Question: Which is a mockumentary, Death Faces, or Young, Jewish, and Left?

Context paragraphs:
Capital and corporal punishment in Judaism: Capital and corporal punishment in Judaism has a complex history which has been a subject of extensive debate.  While the Bible and the Talmud specify capital and corporal punishments, including death by stoning, decapitation, burning, and strangulation for some crimes, these punishments were substantially modified during the rabbinic era, primarily by adding additional requirements for conviction.  The Mishnah states that a sanhedrin that executes one person in seven years — or seventy years, according to Eleazar ben Azariah — is considered bloodthirsty.  During the Late Antiquity, the tendency of not applying the death penalty at all became predominant in Jewish courts.  According to Talmudic law, the competence to apply capital punishment ceased with the destruction of the Second Temple.  In practice, where medieval Jewish courts had the power to pass and execute death sentences, they continued to do so for particularly grave offenses, although not necessarily the ones defined by the law.  While it was recognized that the use of capital punishment in the post-Second Temple era went beyond the biblical warrant, the Rabbis who supported it believed that it could be justified by other considerations of Jewish law.  Whether Jewish communities ever practiced capital punishment according to rabbinical law and whether the Rabbis of the Talmudic era ever supported its use even in theory has been a subject of historical and ideological debate.  The 12th-century Jewish legal scholar Maimonides stated that "It is better and more satisfactory to acquit a thousand guilty persons than to put a single innocent one to death."  The position of Jewish Law on capital punishment often formed the basis of deliberations by Israel's Supreme Court.  It has been carried out by Israel's judicial system only once, in the case of Adolf Eichmann.

Flat knitting: Flat knitting is a method for producing knitted fabrics in which the work is turned periodically, i.e., the fabric is worked with alternating sides facing the knitter.  Another method of reaching the same result is to knit alternately from right to left and left to right without turning; this back-and-forth technique requires either innate or learned ambidextrous motor skills.  The two sides (or "faces") of the fabric are usually designated as the right side (the side that faces outwards, towards the viewer and away from the wearer's body) and the wrong side (the side that faces inwards, away from the viewer and towards the wearer's body).

Jewish education: Jewish education (Hebrew: חינוך, "Chinukh") is the transmission of the tenets, principles and religious laws of Judaism.  Known as "People of the Book", Jews value education.  The emphasis and value of education is strongly embedded in Jewish culture.  Judaism places a heavy emphasis on Torah study.  Throughout Jewish history, the tradition of Jewish education began with the Old Testament during biblical times.  The bible describes the purpose of Jewish education.  The main purpose in the bible is to know how to worship God.  Therefore, Jewish parents needed to teach their children about some basic prayers and what the Torah forbids at their young ages.  Parents should have transmitted Jewish morals, faith, and values to their children.  The bible’s teachings have important impact on Jewish education.  Because of this, Jewish education is rooted in the Torah.  Nathan H. Winter wrote, “Torah has also been described as that dealing with the whole existence of the human being; that which touches life at every point.  Torah also connotes learning, instruction, and guidance.  Jewish education was concerned with the transmission of this cultural heritage to the individual Jew.”

Jewish left: The term "Jewish left" describes Jews who identify with or support left wing, occasionally liberal causes, consciously as Jews, either as individuals or through organizations.  There is no one organization or movement which constitutes the "Jewish left," however.  Jews have been major forces in the history of the labor movement, the settlement house movement, the women's rights movement, anti-racist work, and anti-fascist organizing of many forms in Europe, the United States and modern-day Israel.  The Jewish people have a rich history of involvement in socialism, Marxism, and Western liberalism.  Although the expression "on the left" covers a range of politics, many well-known figures "on the left" have been of Jews who were born into Jewish families and have various degrees of connection to Jewish communities, Jewish culture, Jewish tradition or the Jewish religion in its many variants.

Faces of Death VI: Faces of Death VI is a 1996 direct-to-video compilation of the highlights of the earlier films in the "Faces of Death" series.  It features many of the same scenes shown in "Faces of Death" 1 and 4, as well as the earlier compilation "Faces of Death V".  It begins without any opening credits, before recycling (for the third time) the sequence from "Faces of Death" involving the killing of a monkey which is then prepared and served to patrons of a gourmet restaurant.  Also shown for the second time are the staged heart-ripping scene by African natives and the "head in a box" scene, both taken from "Faces of Death IV".  John Alan Schwartz's cameo as the leader of the flesh eating cult, as well as "The encapsulation of Samuel Berkowitz" are also featured again, and the final credits are those from "Faces of Death".

Birds' Head Haggadah: The Birds' Head Haggadah (c. 1300) is the oldest surviving illuminated Ashkenazi Passover Haggadah.  The manuscript, produced in the Upper Rhine region of Southern Germany in the early 14th century, contains the full Hebrew text of the Haggadah, a ritual text recounting the story of Passover – the liberation of the Israelites from slavery in ancient Egypt – which is recited by participants at a Passover Seder.  The text is executed in block calligraphy and accompanied by colorful illustrations of Jews performing the Seder practices and reenacting Jewish historical events.  The Birds' Head Haggadah is so called because all Jewish men, women, and children depicted in the manuscript have human bodies with the faces and beaks of birds. Non-Jewish and non-human faces (such as those of angels, the sun, and the moon) are blank or blurred.  Numerous theories have been advanced to explain the unusual iconography.  The Haggadah is in the possession of the Israel Museum in Jerusalem, where it is on permanent exhibition.

Young, Jewish, and Left: Young, Jewish, and Left is an American documentary that presents several US-based leftist Jews grappling with identity, politics, and culture.

Death Faces: Death Faces, also released as Death Faces IV, also 'Dying: Last seconds of Life', and (in a re edited version) 'Beyond Reality', is a mockumentary about cannibalism released directly to video originally in 1988.

Faces (band): Faces were an English rock band formed in 1969 by members of Small Faces after lead singer/guitarist Steve Marriott left that group to form Humble Pie.  The remaining Small Faces—Ian McLagan (keyboards), Ronnie Lane (bass guitar), and Kenney Jones (drums and percussion)—were joined by Ronnie Wood (guitar) and Rod Stewart (lead vocals), both from The Jeff Beck Group, and the new line-up was renamed Faces.

Prosopagnosia: Prosopagnosia, also called face blindness, is a cognitive disorder of face perception in which the ability to recognize familiar faces, including one's own face (self-recognition), is impaired, while other aspects of visual processing (e.g., object discrimination) and intellectual functioning (e.g., decision making) remain intact.  The term originally referred to a condition following acute brain damage (acquired prosopagnosia), but a congenital or developmental form of the disorder also exists, which may affect up to 2.5% of the United States population.  The specific brain area usually associated with prosopagnosia is the fusiform gyrus, which activates specifically in response to faces.  The functionality of the fusiform gyrus allows most people to recognize faces in more detail than they do similarly complex inanimate objects.  For those with prosopagnosia, the new method for recognizing faces depends on the less-sensitive object recognition system.  The right hemisphere fusiform gyrus is more often involved in familiar face recognition than the left.  It remains unclear whether the fusiform gyrus is only specific for the recognition of human faces or if it is also involved in highly trained visual stimuli.

Supporting paragraphs: Death Faces Young, Jewish, and Left
Answer: Death Faces