Question: Who was the father of the king who conquered the temple for the god who paired with Theispas of Kumenu and Shivini of Tushpa?

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Cherai Gowreeshwara Temple: Cherai Gowreeshwara Temple is one of the main Hindu temple in Kerala state, south India.  This temple is in Cherai village in Ernakulam district of Kerala.  The temple is maintained by "Vinjhana Vardhini Sabha" (V. V Sabha).  This temple is the one and only temple in Asia which is chathurmukha kovil(sree kovil with four side doors) It also known as "Malayala palani" മലയാള പഴനി or "Muruga Temple".  the main god is subrahmanyan, but the name of the temple is dedicated for sreegowreeswaran (sivan= father of subrahnanyan).  The "Cherai Gowreeshwara Temple festival" is one of the main festivals in the Eranakulam district.  The festival happens every year towards the last 2 weeks of January or first 2 weeks of February.  The main attractions are caparisoned elephant march (around 20-30 elephants).

Nagareshvara Temple, Bankapura: The Nagareshvara Temple, (also spelt Nagaresvara or Nagareshwara) also called the Aravattukambhada Gudi ("lit", "Temple with sixty columns") is a 12th-century Western Chalaukya (also called Later Chalukya or Kalyani Chalukya) construction.  Bankapura is located in the Haveri District of Karnataka state, India.  According to the Archaeologist Henry Cousens (1854–1933), during medieval times, the Bankapura fort was considered one of the most important fortifications in the Karnataka region.  According to Cousens, the temple suffered much damage when Bankapura fell to the armies of Firoz Shah Bahamani in 1406 CE and later again when it was occupied by the Bijapur Sultan Adil Shah.  According to the writings of Farishtah, the Sultan "ordered a superb temple within the fort to be destroyed".  However, despite much pillage, the large temple with its majestic "great" hall ("mantapa") still retains some of its original beauty.  That the temple was built in honor of the Hindu god Shiva comes from two short inscriptions in the temple which begin with a salutation to "Shambu" (another name for the Hindu god Shiva).  There are other inscriptions in the temple, two of which are dated 1138 CE and one dated 1091 that record grants to the god "Nagaresvaradeva".  The temple is protected as a monument of national importance by the Archaeological Survey of India.

Ḫaldi: The other two chief deities were Theispas of Kumenu, and Shivini of Tushpa.

Shivini: Shivini which is Utu in Sumeria, Shivini in Hinduism, Mithra in Mithraism, Ra in Egypt while the Armenians called him Artinis was a solar god in the mythology of the Armenian kingdom of Urartu.  He is the third god in a triad with Khaldi and Theispas.  The Assyrian god Shamash is a counterpart to Shivini.  He was depicted as a man on his knees, holding up a solar disc.  His wife was most likely a goddess called Tushpuea who is listed as the third goddess on the Mheri-Dur inscription.

Jagannath Temple, Nayagarh: Jagannath temple at Nayagarh, was erected by Vinayak Singh Mandhata in between 1788 and 1808 AD.  It is unfinished, the architect of this temple was the father of the poet Yadumani.  Jagannath temple at Laxmi Prasad area was erected by Jadunath Mangaraja, a king of Khandapada.  It was reconstructed in 1972 by one Sri Nilakantha Sahu.  Jagannath temple at Khandapada was erected by the king of Khandapada.  The temple is in pancharatha Rekha Deula style, while the Jaga mohan and Natamandapa are in Pidha Deula style.  The idol of Jagannath called DadhiVanana was brought from the temple at Tikiripada and installed here.  The idols from this temple were installed there.  Jagannath temple at Tikarapada was constructed with the stones of the tomb of Gosanga Daitya, a demon ruling in this area in the past.  The first temple was constructed in 1850.  It was due to the flood of the Mahanadi in that year.  The Jagannath temple at Ranpur was erected by King Udhaba Singh in 1324-1363 AD.  The Jagannath temple at Daspalla is also an old one and Rajapratisthita.  Jagannath temple at Sikharpur (Saranakul) is a unique one where bread (Roti) is offered to the Lord, his queen built the Mukhashala.  Main festival here is Rath Yatra and Snana Yatra.

Ishpuini of Urartu: Ishpuini (also Ishpuinis) (ruled: 828–810 BC) was king of Urartu.  He succeeded his father, Sarduri I, who moved the capital to Tushpa (Van).  Ishpuini conquered the Mannaean city of Musasir, which was then made the religious center of the empire.  The main temple for the war god Haldi was in Musasir.  Ishpuinis and his nation were then attacked by the forces Assyrian King Shamshi-Adad V.  Ishpuinis fought and defeated Shamshi-Adad.  Ishpuini was so confident in his power that he began using names meaning everlasting glory, including, "King of the land of Nairi", "Glorious King", and "King of the Universe".

Tushpuea: Tushpuea is an Araratian (Urartian) goddess from which the city of Tushpa derived its name.  She may have been the wife of the solar god Shivini as both are listed as third, in the list of male and female deities on the Mheri-Dur inscription.  It is hypothesized that the winged female figures on Urartian ornaments and cauldrons depict this goddess.

Theispas: Theispas (also known as Teisheba or Teišeba) of Kumenu was the Araratian (Urartian) weather-god, notably the god of storms and thunder.  He was also sometimes the god of war.  He formed part of a triad along with Khaldi and Shivini.  The ancient Araratian cities of Teyseba and Teishebaini were named after Theispas.  He is a counterpart to the Assyrian god Adad, the Vedic God Indra, and the Hurrian god, Teshub.  He was often depicted as a man standing on a bull, holding a handful of thunderbolts.  His wife was the goddess Huba, who was the counterpart of the Hurrian goddess Hebat.

Dafo Temple (Guangzhou): The Dafo Temple (; literally Grand Buddha Temple) is a Buddhist temple in Guangzhou, Guangdong, China.  Located in Yuexiu District, Dafo Temple is a grand temple with a history of more than one thousand years and was built by Emperor Liu Yan in the Southern Han dynasty (917–971).  It has been praised as one of the "Five Largest Temples of Guangzhou" in history.  Later it was destroyed and rebuilt for many times.  In the late Ming dynasty, the temple was declining day by day and was devastated by the war while Shang Kexi and Geng Jimao conquered Guangdong in 1649.  During the reign of Emperor Kangxi in 1663, the temple was rebuilt and expanded by Shang Kexi continuously.  According to the national policy of free religious belief, the temple was approved by Guangzhou Municipal People's Government to be recovered into Buddhist temple in 1981.  Then Master Guangming, vice-president of the Guangzhou Buddhist Association, served as abbot, he tried to revitalize Dafo Temple and made it re-show the style of the large temple.  On August 9, 1993, Dafo Temple was put on the list as a Municipality Protected Historic Site by the Guangzhou Municipal People's Government.

Temple of Kalabsha: The Temple of Kalabsha (also Temple of Mandulis) is an Ancient Egyptian temple that was originally located at Bab al-Kalabsha (Gate of Kalabsha), approximately 50 km south of Aswan.  The temple was situated on the west bank of the Nile River, in Nubia, and was originally built around 30 BC during the early Roman era.  While the temple was constructed in Augustus's reign, it was never finished.  The temple was a tribute to Mandulis (Merul), a Lower Nubian sun god.  It was constructed over an earlier sanctuary of Amenhotep II.  The temple is 76 m long and 22 m wide in dimension.  While the structure dates to the Roman period, it features many fine reliefs such as "a fine carving of Horus emerging from reeds on the inner curtain wall" of the temple.  From Kalabsha's "sanctuary chambers, a staircase leads up to the roof of the temple" where one can see a splendid view of the temple itself and the sacred lake.  Several historical records were inscribed on the temple walls of Kalabsha such as "a long inscription carved by the Roman Governor Aurelius Besarion in AD 250, forbidding pigs in the temple" as well as an inscription of "the Nubian king Silko, carved during the 5th century and recording his victory over the Blemmyes and a picture of him dressed as a Roman soldier on horseback."  Silko was the Christian king of the Nubian kingdom of Nobatia.

Supporting paragraphs: Ishpuini of Urartu Ḫaldi
Answer: Sarduri I