Question: Thlocklo Tustenuggee was a leader of the native people originally from what state?

Context paragraphs:
Native American civil rights: Native American civil rights are the civil rights of Native Americans in the United States.  Because Native Americans are citizens of their tribal nations as well as the United States, and those tribal nations are characterized under U.S. law as "domestic dependent nations", a special relationship that creates a particular tension between rights retained via tribal sovereignty and rights that individual Natives obtained as U.S. citizens.  This status creates tension today, but was far more extreme before Native people were uniformly granted U.S. citizenship in 1924.  Assorted laws and policies of the United States government, some tracing to the pre-Revolutionary colonial period, denied basic human rights—particularly in the areas of cultural expression and travel—to indigenous people.

Pamona people: Pamona (often referred to as Poso, Bare'e, or To Pamona) people inhabits almost the entire Poso Regency, parts of Tojo Una-Una Regency and parts of North Morowali Regency, Central Sulawesi; in fact there are some even in East Luwu Regency of South Sulawesi, whereas a small remainder lives in other parts of Indonesia.  The ancestors of the Pamona people originally came from the land of Salu Moge (East Luwu Regency, South Sulawesi) because they were once from the mountains which is far from the central governance thus they were brought down by Macoa Bawalipu of Wotu, East Luwu Regency to be nearer to the central governance, which is the surrounding region of Mangkutana (East Luwu Regency).  But it was until a revolt by the Darul Islam (Indonesia) rebellion broke out that they spread to Central Sulawesi and to other regions.  If there are Pamona people in certain regions, then it is common that a "Rukun Poso" (Poso community association) is formed there, which serves as a means of a group of people from a common ethnic background to engage in various activities within the region.  Almost all of the Pamona people practices Christianity.  Christianity came into the region about 100 years ago and until today it is widely accepted as the religion of the people.  Today, all churches of common denomination are grouped under the Central Sulawesi Christian Church headquartered in Tentena, Poso Regency, Central Sulawesi, Indonesia.  A large part of the common folk uses Pamona language and Bahasa Indonesia language that is mixed with the local slang.  The Pamona people are usually farmers, government officials, pastors, entrepreneurs and so on.

Seminole: The Seminole are a Native American people originally from Florida.  Today, they principally live in Oklahoma with a minority in Florida, and comprise three federally recognized tribes: the Seminole Tribe of Oklahoma, the Seminole Tribe of Florida, and Miccosukee Tribe of Indians of Florida, as well as independent groups.  The Seminole nation emerged in a process of ethnogenesis from various Native American groups who settled in Florida in the 18th century, most significantly northern Muscogee (Creeks) from what is now Georgia and Alabama.  The word "Seminole" is derived from the Creek word "simanó-li", which may be itself be derived from the Spanish word "cimarrón", menaning "runaway" or "wild one".

Khasi people: The Khasi people, endomym কি খুন ইউ হেননিয়েট্রেপ , Ki Khun U Hynñiewtrep ("Children of the Seven Huts"), are an indigenous tribe, the majority of whom live in the State of Meghalaya which is in the north eastern part of India, with a significant population in the border areas of the neighbouring state of Assam, and in certain parts of Bangladesh.  The Khasi people are the native people of Meghalaya and forms the majority about 50.2% or 1.72 million of the state population.  Their language, Khasi, is categorised as the northernmost Austroasiatic language.  Primarily an oral language, the Bengali script was used to write Khasi after the arrival of Christian missionaries.  Particularly significant in this regard was a Welsh evangelist, Thomas Jones, who transcribed the Khasi language into the Roman script.  The Khasi people form the majority of the population of the eastern part of Meghalaya, and is the state's largest community.  Though around 85% of the Khasi populace have embraced Christianity, a substantial minority of the Khasi people still follow and practice their age old indigenous religion, which is known as "Ka Niam Khasi" and it is their belief that the rooster (U Syiar Khraw Jutang) is sacrificed as a substitute for man, it being thought that the rooster "bears the sins of men and by its sacrifice, man will obtain redemption" (compare Kapparot).  Other religions practised among the Khasis include Roman Catholic, Anglican, Unitarian, Presbyterian (largest Christian denomination among the Khasis), and others.  A small number of Khasis, as a result of inter-community marriages, are also Muslims.  There is also a very small number of Khasi Hindus inhabiting the Jaintia Hills of Meghalaya.  The main crops produced by the Khasi people are betel leaf, areca nut, oranges, local rice, vegetables, etc.

Assiniboine: The Assiniboine or Assiniboin people ( when singular, when plural; Ojibwe: "Asinaan", "stone Sioux"; also in plural Assiniboine or Assiniboin), also known as the Hohe and known by the endonym Nakota (or Nakoda or Nakona), are a First Nations/Native American people originally from the Northern Great Plains of North America.

Thlocklo Tustenuggee: Thlocklo Tustenuggee (also known as Thlocko, Thlocco, and Tiger Tail) was one of the most prominent Seminole leaders in the Second Seminole War.  He spoke English fluently, and also spoke Muscogee.  Tustenuggee was one of the three leaders of the 300 Seminoles who fought in the battle that became known as the Dade Massacre.  During the war, he and Halleck Tustenuggee, another prominent Seminole leader in the war, met with General Walker Keith Armistead to negotiate, but negotiations broke down and the war resumed.  As the war waned, Armistead used money to bribe several Seminole leaders to surrender, but Tustenuggee refused to be bribed and he continued to lead his band in fighting.  When the war ended, his Seminole band was one of the few that remained in Florida.  In 1843, Tustenuggee and 26 of his followers were forcibly migrated from Florida to New Orleans, Louisiana.  They were transported by the USS "Lawrence" along with 65 other Native Americans and three black slaves.  Tustenuggee then committed suicide by swallowing powdered glass.  His death was reported in newspapers, as were the deaths of other prominent Native American leaders who died in connection with the Trail of Tears.

Tamyen people: The Tamyen people (also spelled as "Tamien", "Thamien") are one of eight linguistic divisions of the Ohlone (Coastanoan) people groups of Native Americans who lived in Northern California.  The Tamyen lived throughout the Santa Clara Valley.  The use of the name Tamyen is on record as early as 1777, it comes from the Ohlone name for the location of the first Mission Santa Clara (Mission Santa Clara de Thamien) on the Guadalupe River.  Father Pena mentioned in a letter to Junipero Serra that the area around the mission was called "Thamien" by the native people.  The missionary fathers erected the mission on January 17, 1777 at the native village of So-co-is-u-ka.

Big moon peyotism: Big moon peyotism was introduced as a variant of the Peyote Religion in the 1880s that incorporated Christian, Caddo, and Deleware religious symbols with the consumption of peyote intertwined from Caddo and Deleware rituals.  The plant itself, peyote, had been used for spiritual practice by the Mescalero Apache in the 1880, and their use of it influenced other tribes like the Comanche and Kiowa.  Peyotism inquires all of the same traits found in other religions such as a doctrine, a ritual, and ethics.  The doctrine includes the belief of the actuality of power, incarnation, and spirits.  It soon spread all over the Indian Territory while its native people were searching for spiritual help.  Peyotism at this point, was a spiritual path that was soon to be taken in Indian Territory.  Around 1890, the Caddo, Deleware and Quapaw tribes became the first practitioners of peyote.  Black Wolf, a practitioner from the Caddo tribe, brought the religion of little moon peyotism to the Osage people.  Black Wolf had intrigued enough of the tribe that his peyote prayers and rituals had truth and value, so the people sent him to heal a sick person in their tribe.  His prayers and rituals could not save their life, so peyotism was not being spread for a while.  After the native people's dry spell towards peyotism, it returned to the Osage tribe around 1898

Nicholas Orontony: Nicholas Orontony (c. 1695–1750) was an 18th-century Wyandot leader who, in the years before the French and Indian War, tried to escape the domination of New France over Native people in the Detroit region by resettling in the Ohio country and forming an anti-French tribal coalition.  His efforts at trying to organize armed resistance to a European power, culminating in events in 1747 sometimes known as the "Conspiracy of Nicholas", made him a forerunner of more famous Native leaders in the region such as Pontiac, Blue Jacket, and Tecumseh.

Kathlamet: The Kathlamet people are a tribe of Native American people with a historic homeland along the Columbia River in what is today southwestern Washington state.  The Kathlamet people originally spoke the Kathlamet language, a dialect of the Chinookan language.  They were also called "Guasámas, or Guithlamethl, by the Clackamas", and "Kwillu'chini, by the Chinook."

Supporting paragraphs: Thlocklo Tustenuggee Seminole
Answer: Florida