Question: What kind of English is colloquially referred too the language of all people descended from enslaved Black Africans?

Context paragraphs:
Culture of Jamaica: Jamaican culture is the religion, norms, values and lifestyle that defines the people of Jamaica.  The culture is mixed, with an ethnically diverse society, stemming from a history of inhabitants beginning with the original Taino people.  The Taino people were enslaved by the Spanish, who were then overthrown by the British, who brought Africans to Jamaica to be enslaved and work on the plantations.  Black slaves became the dominant cultural force as they suffered and resisted the harsh conditions of forced labour.  After the abolition of slavery, Chinese and Indian migrants were transported to the island as indentured workers, bringing with them ideas from the Far East.  These contributions resulted in a diversity that affected the language, music, dance, religion, and social norms and practices of the Jamaican people.

Ebonics (word): Ebonics (a blend of the words "ebony" and "phonics") is a term that was originally intended to refer to the language of all people descended from enslaved Black Africans, particularly in West Africa, the Caribbean, and North America.  Since the 1996 controversy over its use by the Oakland School Board, the term "Ebonics" has primarily been used to refer to the sociolect African American Vernacular English (AAVE), a dialect distinctively different from Standard American English.

African American Vernacular English: African American Vernacular English (AAVE), also called African American English (AAE), or less precisely Black English, Black Vernacular, Black English Vernacular (BEV), or Black Vernacular English (BVE), is a variety (dialect, ethnolect and sociolect) of American English, spoken by urban working-class and (largely bidialectal) middle-class African Americans.  It is sometimes colloquially referred to as Ebonics, a term that is avoided by linguists because of its other meanings and connotations.

Belizean Creole people: Belizean Creoles, also known as Kriols, are Creole descendants of Black Africans, enslaved and brought to Belize, and English and Scottish log cutters, who were known as the Baymen.  Over the years they have also intermarried with Miskito from Nicaragua, Jamaicans and other West Indians, Mestizos, and East Indians, who were brought to Belize as indentured laborers.  These varied peoples have all mixed to create this ethnic group.

Gweno language: Gweno is a Bantu language spoken in the North Pare Mountains in the Kilimanjaro Region of Tanzania.  The people known as the Gweno (or more properly "Asu") are a Chaga ethnic and linguistic group.  Since the Chaga people are Bantu speakers, the adopted language contains dialects similar to that of the Kenyan language Kamba.  Gweno shares about 54% to 56% of its vocabulary with other Chaga dialects and 46% with Taita dialects.  However, a large percentage of its vocabulary is not seen in the other dialects.  Also at the start of the 11th century, the Chaga people descended and migrated from the Bantu group in which they migrated to the foothills of mount Kilimanjaro.  The Gweno language is today spoken mostly by older adults, with younger generations having shifted to Asu and Swahili.  "Ethnologue" considers Gweno to be moribund; the language is not being passed down because children have not been exposed to Gweno since the 1970s.  The generational shift from Gweno to either Asu or Swahili has certainly created shifts in dialect, however Gweno speakers do not see this as a threat.

HIV/AIDS in South African townships: South Africa’s HIV/AIDS epidemic, which is among the most severe in the world, is concentrated in its townships, where many black South Africans live due to the lingering effects of the Group Areas Act.  A 2010 study revealed that HIV/AIDS infection in South Africa is distinctly divided along racial lines: 13.6% of black Africans in South Africa are HIV-positive, whereas only 0.3% of whites living in South Africa have the disease.

Peter Dreyer: Peter Richard Dreyer (born November 15, 1939) is the author of "A Beast in View" (London: André Deutsch), "The Future of Treason" (New York: Ballantine), "A Gardener Touched with Genius: The Life of Luther Burbank" (New York: Coward, McCann & Geoghegan; rev. ed., Berkeley: University of California Press; new, expanded ed., Santa Rosa, CA: Luther Burbank Home & Gardens), and "Martyrs and Fanatics: South Africa and Human Destiny" (New York: Simon & Schuster; London: Secker & Warburg).  He was born and brought up in South Africa, where he was involved in the anti-apartheid struggle, serving on the Cape Provincial Committee of the Liberal Party, founded and led by Alan Paton, and as secretary of the Western Province Press Association, which published the fortnightly "The Citizen" (not to be confused with the pro-apartheid tabloid of the same name launched in 1976), which introduced the concept of nonracial democracy in South Africa.  At the time, the Liberal Party was the only unsegregated political party in South Africa.  The African National Congress (ANC) restricted its membership to black Africans (excluding not only "whites" but "Coloured" and Indian South Africans too), and did not desegregate itself until many years later.  Dreyer put forward the idea of nonracialism in a pamphlet titled "Against Racial Status and Social Segregation" (Claremont, Cape Town, 1958; now very rare, but to be found in the Bodleian Library at Oxford University and the Hoover Library at Stanford University).  The Citizen Group also worked to establish nonracial trade unions, resistance to bus apartheid in Cape Town, and a nonracial theater project, which led to a production of Jean Genet's "The Blacks".  On February 8, 1958, Patrick Duncan launched the Liberal Party fortnightly "Contact", with offices on Parliament Street in Cape Town.  Dreyer worked closely with Duncan, and in "Contact", 1, no. 15, dated August 23, 1958, he published an article about the newly formed nonracial South African Meat Workers Union under the by-line “Contact Special Correspondent.”  On the cover of the magazine, Duncan placed the Citizen group slogan “Forward to a South African patriotism based on non-racial democracy”—the first prominent demand for a nonracial answer to apartheid.

African Americans: African Americans (also referred to as Black Americans or Afro-Americans) are an ethnic group of Americans with total or partial ancestry from any of the black racial groups of Africa.  The term may also be used to include only those individuals who are descended from enslaved Africans.  As a compound adjective the term is usually hyphenated as African-American.

Black Carib: Black Caribs are indigenous people from the island of St. Vincent, formed by the mixture between Island Caribs and enslaved Africans produced in the 18th century.  This population retains Caribbean culture and makes up a very small population in the archipelago, representing the 2.0% of the current population of St. Vincent and Grenadines.  There are also black Caribs in Dominica and Trinidad.  The history of the Black Caribs is known thanks to reports that the British governor William Young sent to the British crown, in which he explained that the Black Caribs were a mix of Caribs and enslaved Africans from Spanish ships wrecked near its shores.  These reports were read and taken as reference by many chroniclers and later historians.  However, researchers of history and Garifuna language (the Garifunas are descendants of Black Caribs in the mainland of Central America) of the 20th and 21st centuries, such as Itarala, have their own conception of the origin of the Black Caribs.  According to them, the African ancestors of the Black Caribs come from other Caribbean islands and migrated to Saint Vincent as refugees to escape slavery and as slaves bought by the Carib Amerindians.  The Black Caribs are the people who originated the Garifuna people, when part of their community was expelled from St. Vincent in 1797 and exported to the island of Roatán, Honduras, from where they migrated to the coast of the mainland of Central America, spread as far as Belize and Nicaragua.

Slave name: A slave name is the personal name given by others to an enslaved person, or a name inherited from enslaved ancestors.  Modern use of the term applies mostly to African-Americans and West Indians descended from enslaved Africans who retain the name given to their ancestors by the enslavers.

Supporting paragraphs: African American Vernacular English Ebonics (word)
Answer: African American Vernacular English