Question: Rebecca, appears in the Hebrew Bible, as the wife of Isaac and the mother of Jacob and Esau, Rebecca and Isaac were one of the four couples believed to be buried in the Cave of the Patriarchs, the other three being Adam and Eve, Abraham and Sarah, and Jacob and which  daughter of Laban, as described in the Hebrew Bible?

Context paragraphs:
Laban (Bible): Laban () is a figure in the Book of Genesis of Old Testament.  He was the brother of Rebecca, who married Isaac and bore Jacob.  Laban welcomed his nephew as a young man, and set him the stipulation of seven years' labour before he permitted him to marry his daughter Rachel.  Laban tricked Jacob into marrying his elder daughter Leah instead.  Jacob then took both women as wives.

Sarah: Sarah or Sara ( ; "Śarra"; Latin: "Sara" ; Arabic: سارا or سارة "Sāra") was the wife and also the half–sister of Abraham and the mother of Isaac as described in the Hebrew Bible.  Her name was originally Sarai ().  According to Genesis 17:15, God changed her name to Sarah as part of a covenant after Hagar bore Abraham his first son, Ishmael.

Patriarchs (Bible): The Patriarchs (Hebrew: אבות‎ ‎ "Avot" or "Abot", singular Hebrew: אב‎ ‎ "Ab" or Aramaic: אבא "Abba") of the Bible, when narrowly defined, are Abraham, his son Isaac, and Isaac's son Jacob, also named Israel, the ancestor of the Israelites.  These three figures are referred to collectively as the patriarchs of Judaism, and the period in which they lived is known as the patriarchal age.  They play significant roles in Hebrew scripture during and following their lifetimes.  They are used as a significant marker by God in revelations and promises, and continue to play important roles in the Abrahamic faiths.

Jacob ben Hayyim ibn Adonijah: Jacob ben Hayyim ben Isaac ibn Adonijah or Jacob ben Chayyim (c. 1470 – before 1538), was a scholar of the Masoretic textual notes on the Hebrew Bible, and printer.  Born in Tunis (hence sometimes called Tunisi), he left his native country to escape the persecutions that broke out there at the beginning of the sixteenth century.  After residing at Rome and Florence he settled at Venice, where he was engaged as corrector of the Hebrew press of Daniel Bomberg.  Late in life he embraced Christianity.  Jacob's name is known chiefly in connection with his edition of the Rabbinical Bible (1524–25), which he supplied with Masoretic notes and an introduction which discusses the Masorah, "qere" and "ketib", and the discrepancies between the Talmudists and the Masorah.  The value of his activity as a Masorite was recognized even by Elijah Levita, who, however, often finds fault with his selections.

Jacob in Islam: Yāˈqub ibn Isḥāq ibn Ibrāhīm يَعْقُوب إِبْنُ إِسْحَٰق إِبْنُ إِبرَٰهِم (literal: ""Jacob, son of Isaac, son of Abraham"" Arabic: ‎ ‎ يَعْقُوب Yaʿqūb; also later "Isra'il", Arabic: إِسْرَآئِیل ["ˈisraāˈiyl"]; Classical/ Qur'anic Arabic: إِسْرَآءِیْل ["ˈisraāãˈiyl"]), also known as Jacob, is a prophet in Islam who is mentioned in the Qur’an.  He is acknowledged as a patriarch of Islam.  Muslims believe that he preached the same monotheistic faith as did his forefathers: Abraham (Ibrahim), Isaac (Ishaq) and Ishmael (Ismail).  Jacob is mentioned 16 times in the Quran.  In the majority of these references, Jacob is mentioned alongside fellow Hebrew prophets and patriarchs as an ancient and pious prophet who stayed in the "company of the elect".  Muslims hold that Jacob was the son of Isaac and that he preached the Oneness of God throughout his life.  As in Christianity and Judaism, Islam holds that Jacob had twelve sons, each of which would go on to father the Twelve Tribes of Israel.  Jacob plays a significant role in the story of his son, Joseph (Yūsuf), and is referenced around twenty-five times throughout the narrative.  The Quran further makes it clear that God made a covenant with Jacob and Jacob was made a faithful leader by God's command.  His grandfather (Ibrahim), father (Ishaq), uncle (Ismail), son (Yusuf) and himself are all prophets of Islam.

Leah: Leah ( "Leˀa"; Syriac: ܠܝܐ‎ "La'ya;" from  "littu" Akkadian for "cow" ), as described in the Hebrew Bible, was the daughter of Laban.  She and her younger sister Rachel became the two concurrent wives of Hebrew patriarch Jacob.  She had six sons, whose descendants became some of the Twelve Tribes of Israel.  She also had a daughter, Dinah.

Jacob: Jacob ( ; ; Arabic: يَعْقُوب‎ ‎ "Yaʿqūb "), later given the name Israel, is regarded as a Patriarch of the Israelites.  According to the Book of Genesis, Jacob was the third Hebrew progenitor with whom God made a covenant.  He is the son of Isaac and Rebecca, the grandson of Abraham, Sarah and Bethuel, the nephew of Ishmael, and the younger twin brother of Esau.  Jacob had twelve sons and at least one daughter, by his two wives, Leah and Rachel, and by their handmaidens Bilhah and Zilpah.

Rebecca: Rebecca (also spelled Rebekah) ( "Ribqa",(Assyrianː ܪܲܦܩܵܐː Rapqa) from the Hebrew "ribhqeh" (lit., "connection"), from Semitic root r-b-q, "to tie, couple or join", "to secure", or "to snare") appears in the Hebrew Bible as the wife of Isaac and the mother of Jacob and Esau.  Rebecca and Isaac were one of the four couples believed to be buried in the Cave of the Patriarchs, the other three being Adam and Eve, Abraham and Sarah, and Jacob and Leah.

Jewish views on slavery: Jewish views on slavery are varied both religiously and historically.  Judaism's religious texts contain numerous laws governing the ownership and treatment of slaves.  Texts that contain such regulations include the Tanakh (Hebrew Bible), the Talmud, the 12th century Mishneh Torah by rabbi Maimonides, and the 16th century Shulchan Aruch by rabbi Yosef Karo.  The original Israelite slavery laws found in the Hebrew Bible bear some resemblance to the 18th century BCE slavery laws of Hammurabi.  The regulations changed over time.  The Hebrew Bible contained two sets of laws, one for Canaanite slaves, and a more lenient set of laws for Hebrew slaves.  From the time of the Pentateuch, the laws designated for Canaanites were applied to all non-Hebrew slaves.  The Talmud's slavery laws, which were established in the second through the fifth centuries CE, contain a single set of rules for all slaves, although there are a few exceptions where Hebrew slaves are treated differently from non-Hebrew slaves.  The laws include punishment for slave owners that mistreat their slaves.  In the modern era, when the abolitionist movement sought to outlaw slavery, supporters of slavery used the laws to provide religious justification for the practice of slavery.

Altar (Bible): Altars (Hebrew: מזבח‎ ‎ , "mizbeaḥ", "a place of slaughter or sacrifice") in the Hebrew Bible were typically made of earth ( ) or unwrought stone ( ).  Altars were generally erected in conspicuous places ( ; ; ; ; ) The first altar recorded in the Hebrew Bible is that erected by Noah ( ).  Altars were erected by Abraham ( ; ; ), by Isaac ( ), by Jacob ( ; ), and by Moses ( , "Adonai-nissi").

Supporting paragraphs: Rebecca Leah
Answer: Leah