Question: The High Deeds of Finn MacCool is a story that is closer to the type that typically has origins in which tradition?

Context paragraphs:
Dartmoor longhouse: The Dartmoor longhouse is a type of traditional stone-built home, typically found on the high ground of Dartmoor, in Devon, England and belonging to a wider tradition of combining human residences with those of livestock (cattle or sheep) under a single roof specific to western Britain; Wales, Cornwall and Devon, where they are more usually referred to simply as 'longhouses' and in general housebarns.  The earliest are thought to have been built in the 13th century, and they continued to be constructed throughout the mediaeval period and into the Early Modern, using local granite or other stone.  Longhouse near Carreg Cennen Castle in Wales is dated to 11th century.  Many longhouses are still inhabited today (although adapted over the centuries), while others have been converted into farm buildings.  Forms of longhouses identical to those on Dartmoor are found in Cornwall, particularly on Bodmin Moor and in Wales where they are commonly called "tyddyn" meaning 'homestead', or specifically "Ty Hir" meaning 'long-house' in the Welsh language.  A near identical type called the "(Maison) Longère" can also be found in northwestern (Brittany, Normandy) and central France.

Art mac Lugdach: Art, son of Lugaid Lámderg, was, according to medieval Irish legend and historical tradition, a High King of Ireland.  He took power after killing his predecessor, and his father's killer, Conaing Bececlach.  He ruled for six years, until he was killed by Fíachu Tolgrach and his son Dui Ladrach.  According to the "Lebor Gabála Érenn", he was succeeded by his son Ailill Finn; Keating and the Four Masters agree he was succeeded by his killer, Fíachu Tolgrach, who was later killed by Ailill Finn.  The "Lebor Gabála" synchronises his reign with that of Darius II of Persia (423–404).  The chronology of Keating's "Foras Feasa ar Éirinn" dates his reign to 599–593 BC, that of the "Annals of the Four Masters" to 812–806 BC.

American Indian creationism: American Indian creationism refers to a belief among Native Americans that rejects the scientific theory of evolution and other scientific ideas of human origins, arguing that American Indians originated in North America.  It has deep roots in Indian tradition and religion.  Vine Deloria, Jr., an American Indian author, theologian, historian, and activist, was influential in its recent development.  According to the Wikipedia article “Flood Myth,” a very common factor that is present in most American Indian creation stories is the deluge.  Usually the deluge, or great flood, is used to form the Earth or to rebirth the Earth.  Just like the story in the Bible with Noah and the Ark, oftentimes in American Indian creation stories, the flood is used to cleanse the Earth and re-purify it.  The website “Oral Tradition,” explains how oral tradition is extremely important to Indian culture.  If there was no oral tradition, there would be no story telling; therefore, no one would know these creation stories today.  Often, these stories were used for amusement in the tribes or to learn the origin of his or her clan.  Outside sources, such as the website “Native American Myths of Creation”, and the book “The Myths and Legends of the Pima” written by William Lloyd, provides the creation myths of certain American Indian tribes in order to give insight to their beliefs.

Fairy tale: A fairy tale is a type of short story that typically features folkloric fantasy characters, such as dwarfs, dragons, elves, fairies, giants, gnomes, goblins, griffins, mermaids, talking animals, trolls, unicorns, or witches, and usually magic or enchantments.  Fairy tales may be distinguished from other folk narratives such as legends (which generally involve belief in the veracity of the events described) and explicitly moral tales, including beast fables.  The term is mainly used for stories with origins in European tradition and, at least in recent centuries, mostly relates to children's literature.

Regular insulin: Regular insulin, also known as neutral insulin and soluble insulin is a type of short acting insulin.  It is used to treat diabetes mellitus type 1, diabetes mellitus type 2, gestational diabetes, and complications of diabetes such as diabetic ketoacidosis and hyperosmolar hyperglycemic states.  It is also used along with glucose to treat high blood potassium levels.  Typically it is given by injection under the skin, but may also be used by injection into a vein or muscle.  Onset of effect is typically in 30 minutes and they last for 8 hours.

The High Deeds of Finn MacCool: The High Deeds of Finn Mac Cool is a children's novel by Rosemary Sutcliff and was first published in 1967.  It is a retelling of the stories of Fionn mac Cumhaill and the Fenian Cycle.  According to her own statements in the introduction, these stories are closer to Folklore and Fairytale, being timeless and contradictory, having organically grown from generations of storytellers; she contrasts them to the Ulster Cycle stories of Cuchulainn, which belong to the Heroic Epic, and compare with the Iliad and the Odyssey.

Thor Model U: Thor Model U was a motorcycle that debuted in the 1910s with a 7 hp V-twin in the Thor marque of Aurora Automatic Machinery Company of Illinois.  The 1913 model came with a 61 ci (cubic inch) V-twin engine, with the V at an angle of 50 degrees.  In 1914 the engine size was increased from 61ci to 76.25ci The motorcycle had chain drive with clutch and was overall a bicycle configuration with two handle bars and seat above a frame which housed the engine and connected the front and back.  The V-twin has an angle of 50 degrees.  By 1916, the Model U was essentially the "flagship" of the Thor lineup with a large 50 degree V-twin with mechanical valves, a magneto ignition, and a three speed transmission.  These kind of features were improvements over typically features of the day like a single-cylinder engine, battery start, and two speed or even single speed;they were much closer to their bicycle origins they had just birthed from in the previous decade.

Portrait painting in Scotland: Portrait painting in Scotland includes all forms of painted portraiture in Scotland, from its beginnings in the early sixteenth century until the present day.  The origins of the tradition of portrait painting in Scotland are in the Renaissance, particularly through contacts with the Netherlands.  The first portrait of a named person that survives is that of Archbishop William Elphinstone, probably painted by a Scottish artist using Flemish techniques around 1505.  Around the same period Scottish monarchs turned to the recording of royal likenesses in panel portraits, painted in oils on wood.  The tradition of royal portrait painting in Scotland was probably disrupted by the minorities and regencies it underwent for much of the sixteenth century.  It began to flourish after the Reformation, with paintings of royal figures and nobles by Netherlands artists Hans Eworth, Arnold Bronckorst and Adrian Vanson.  A specific type of Scottish picture from this era was the "vendetta portrait", designed to keep alive the memory of an atrocity.  The Union of Crowns in 1603 removed a major source of artistic patronage in Scotland as James VI and his court moved to London.  The result has been seen as a shift "from crown to castle", as the nobility and local lairds became the major sources of patronage.

Siomón Brecc: Siomón Brecc ("the speckled, spotted, ornamented"), son of Áedan Glas, son of Nuadu Finn Fáil, was, according to medieval Irish legend and historical tradition, a High King of Ireland.  He took power after killing the previous incumbent, Sétna Innarraid, ruled for six years, and was killed by Sétna's son Dui Finn.  The "Lebor Gabála Érenn" synchronises his reign with that of Xerxes I of Persia (485–465 BC).  The chronology of Geoffrey Keating's "Foras Feasa ar Éirinn" dates his reign to 685–679 BCBC, that of the "Annals of the Four Masters" to 910–904 BC.

Jim MacCool: Jim MacCool (born 1963) is a British dramatic poet in the shanachie or travelling bard tradition.  MacCool is the author of "Ionan Tales", a series of twelve lengthy tales in verse inspired by the Canterbury Tales and which he has performed more than a thousand times in places from Brisbane to Chicago since their premiere at a Sunday Times–sponsored Literary Festival at the 2000 Millennium.  His shows typically combine his singing of Irish or Scots folk ballads, such as The Belle of Belfast City or Whiskey in the Jar, a poetic recitation and a Celtic drum performance.  MacCool is the founder and patron of Britain's National Poetry Month and in August 2006 was named poet-in-residence for Dudley, West Midlands.

Supporting paragraphs: The High Deeds of Finn MacCool Fairy tale
Answer: European tradition