Claim: Muslim girls buried alive by their father are fed and comforted by Jesus until rescuers come for them.
Verdict: REFUTES

Retrieved passages:
title: Daughters of Husayn ibn Ali
text: Karbala, and due to injuries, had intermingled with her flesh. Therefore, she was buried in the same burnt, ripped clothes in the dungeon of Shaam. As the grave was being filled after the burial, the mother let out a scream. All of the women huddled around her, and the prison walls began to shake with the cry, "Ya Sakina, Ya Mazloomah!" (O Sakina, O Oppressed one!). Then Yazid decided to release them from prison, allowing them to return to Medinah. Rubab would nevertheless come to her grave, placing her cheek on it and cry out, "Speak to me Sakinah. Only

title: Islamic views on Jesus' death
text: bones were collected, bundled, and buried in the mound purported to be the grave of Jesus Christ.There is also a museum in Japan which has "evidence" of these claims. See: Shingō, Aomori Some Islamic scholars like Sheikh Mohammed al-Ghazali (not Imam al-Ghazali) and Javed Ahmad Ghamidi argue that Jesus was rescued but was given death by God before he was ascended bodily as God never allows His messengers to be dishonored, even their dead bodies. Thomas McElwain states that the context of the verse is clearly within the discussion of Jewish ridicule of Christians, not in context of whether or

title: Islamic views on Jesus' death
text: unnoticed by the followers of Christ and his mother Mary. The Gospel of Barnabas then mentions that after three days since burial, Judas' body was stolen from his grave with rumors spreading of Jesus being risen from the dead. In following with Islamic lore, when Jesus was informed in the third heaven about what happened he prayed to God to be sent back to the earth, and later descended and gathered his mother, disciples, and followers and told them the truth of what happened. He then ascended back to the heavens, with the narrative continuing Islamic legend mirroring Christian doctrine

title: Arab culture
text: Arabia, husbands would go as far as burying female infants alive because of the shame it caused them among their peers. Islam diminished this feral practice. Muhammad revealed a verse which deals with this phenomenon. It says, "And God will ask the female infant who had been buried alive (""mau'udda"") for what wrongdoing was she killed."This practice is long gone in the Arab world, but the sentiment of having a son over a daughter still resides and women are still subject to divorce for failure to give birth to a son as a first born child. The Pan Arab Games

title: Norse funeral
text: is inherited by his family, a third pays for the funeral clothes, and a third pays for "nabīdh" (an alcoholic drink) to be drunk at the cremation. The dead chieftain was put in a temporary grave with "nābidh", fruit, and a drum, which was covered for ten days until they had sewn new clothes for him. Ibn Fadlān says that the dead man's family ask his slave girls and young slave boys for a volunteer to die with him; "usually, it is the slave girls who offer to die". A woman volunteered and was continually accompanied by two slave girls,

title: Khamosh Pani
text: have a mixed reception: a warm welcome from the village barber and hostility from the growing number of young Muslim zealots. Saleem is embarrassed that his mother sent food to the pilgrims and teaches the village girls that non-Muslims can go to heaven. The pilgrim asks some villagers, including Amin, if they knew if a Sikh woman survived the riots. They say they do not know, but Amin later visits the pilgrim's hut and tells him to look for the woman who never goes to the well. Following the girls who bring water to her house, the pilgrim finds Ayesha.

title: 1910 Shiraz blood libel
text: blood. The frightened rabbis swore that they did not know that a child of Muslim parents had strayed into the Jewish quarter and protested against the accusation. The people withdrew after threatening to put the entire Jewish quarter to fire and sword if the girl had not been found by noon the next day. On the same day, the body of a child was found one kilometer away from the city behind an abandoned palace, one hundred meters from the Jewish cemetery. Some thought that the body was that of the missing Muslim girl and that she had been killed

title: Christian community of Najran
text: Najran persecutions in detail, the West-Syrian debater Simeon, the bishop of Beth Arsham describes how female martyrs rushed in to join "our parents and brothers and sisters who have died for the sake of Christ our lord". In one exchange, reminiscent of the Acts of Marta and her father Pusai, a freeborn woman of Najran named Habsa bint Hayyan taunts Dhu Nuwas with the memory of her father: Simeon of Beth Arsham's Second letter preserves yet another memorably gruesome episode. After seeing her Christian kinsmen burned alive, Ruhm, a great noblewoman of Najran, brings her daughter before the Himyarite king

title: The Lost Tomb of Jesus
text: does contradict the belief that Jesus physically ascended to heaven. Finding someone's remains in Jesus' tomb conforms to the Muslim belief that a substitute for him was crucified, while he was raised bodily to heaven. The Islamic view of his disappearance, as mentioned in the Qur'an, states: "That they said (in boast), "We killed Al-Masih 'Isa the son of Maryam, the Messenger of Allah"; but they killed him not, nor crucified him, but so it was made to appear to them". The general Muslim interpretation of the verse is that God, to revenge from Judas' betrayal to Jesus (the fatherless

title: Sukayna bint Husayn
text: father's head, who martyred my father, why are we held as captives?" With these words of sorrow, Sakina was quiet. Everyone thought that Sakinah had finally gone to sleep again, but she had died, at the age of four or five. Her body was buried in the dungeon. Zaynab held the still child as Ali dug a grave for his sister in the dungeon. Her clothes were burnt in Karbala, and due to injuries, had intermingled with her flesh. Therefore, she was buried in the same burnt, ripped clothes in the dungeon of Shaam. As the grave was being filled

title: Islam
text: of a daughter's. Certain religious rites are performed during and after the death of a Muslim. Those near a dying man encourage him to pronounce the Shahada as Muslims want their last word to be their profession of faith. After the death, the body is appropriately bathed by the members of the same gender and then enshrouded in a threefold white garment called "kafan". Placing the body on a bier, it is first taken to a mosque where funeral prayer is offered for the dead person, and then to the graveyard for burial. Many practices fall in the category of

title: Jesus' interactions with women
text: and said to her, "Talitha koum," which means, "Little girl, I say to you, arise!" . She immediately arose and walked around. He gave strict orders that no one should know this and said that she should be given something to eat. There was a widow in a remote small town on a hillside in Galilee. Only she and her son were left of her family. However, he died and they were taking him to the same place where her husband was buried. Jesus noticed the grieving woman in the funeral procession. Jesus gave the command "Arise!" and gave the

title: Jesus in Islam
text: and—according to some interpretations of the Quran—the crucifixion, death and resurrection is not believed to have occurred, and rather that God saved him. Despite the earliest Muslim traditions and exegesis quoting somewhat conflicting reports regarding a death and its length, the mainstream Muslim belief is that Jesus did not physically die, but was instead raised alive to heaven. The account of Jesus begins with a prologue narrated several times in the Quran first describing the birth of his mother, Mary, and her service in the Jerusalem temple, while under the care of the prophet and priest Zechariah, who was to

title: Crucifixion of Jesus
text: cross after Jesus initially carries it but then collapses, while the Gospel of John just says that Jesus "bears" his own cross. Luke's gospel also describes an interaction between Jesus and the women among the crowd of mourners following him, quoting Jesus as saying "Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. For behold, the days are coming when they will say, 'Blessed are the barren and the wombs that never bore and the breasts that never nursed!' Then they will begin to say to the mountains, 'Fall on us,' and to

title: Jesus' interactions with women
text: one of the rulers of the Jewish synagogue, and had a daughter who had been very ill and was now at the point of death. She was an only daughter, and was twelve years of age. So hearing that Jesus was near, Jairus came to Jesus, and, falling down before him, implored Jesus to come and see his sick daughter. She had been comatose, and in her father says she is already dead. Jesus went to her, even though the others mocked him and said it was too late. When he saw her body, he took her by the hand

title: Daughters of Husayn ibn Ali
text: to the prison, and when Sakinah received the head of her father, she started to cry even more and held it very tight and asked her father: "Who cut off my father's head, who martyred my father, why are we held as captives?" With these words of sorrow, Sakina was quiet. Everyone thought that Sakinah had finally gone to sleep again, but she had died, at the age of four or five. Her body was buried in the dungeon. Zaynab held the still child as Ali dug a grave for his sister in the dungeon. Her clothes were burnt in

title: Daughters of Husayn ibn Ali
text: a word, my child, speak to me." Centuries later, an "‘Ālim" (, Scholar) had a dream in which Sakinah asked him to move her body from the grave to another site, due to water pouring into her grave. He and some people opened the grave, and saw that ground water was indeed entering the grave, besides that her body was still intact. Sakinah's body was moved from its original burial place, the dungeon, and reburied where her Mosque is now located. It is believed that there were two daughters of Husayn who had the name 'Fatimah': Fatimah al-Kubra ("Fatimah the

title: Sukayna bint Husayn
text: after the burial, the mother let out a scream. All of the women huddled around her, and the prison walls began to shake with the cry, "Ya Sakina, Ya Mazloomah!" (O Sakina, O Oppressed one!). Then Yazid decided to release them from prison, allowing them to return to Medinah. Rubab would nevertheless come to her grave, placing her cheek on it and cry out, "Speak to me Sakinah. Only a word, my child, speak to me." Centuries later, an "‘Ālim" (, Scholar) had a dream in which Sakinah asked him to move her body from the grave to another site,

title: Mary in Islam
text: The Zechariah and her aunt came searching for her until they came upon her after she delivered him and said, Oh! Would that I had died before this, and had been forgotten in oblivion[19:23], but then Allah allowed Jesus to speak and excuse his mother and manifest her authority. . The Quran's narrative of the virgin birth is somewhat different from that in the New Testament. The Quran states that when the pains of childbirth came upon Mary, she held onto a nearby palm tree, at which point a voice came from "beneath the (palm-tree)" or "beneath her", which said

title: Mary in Islam
text: buried at the Tomb of the Virgin Mary in the Kidron Valley, at the foot of the Mount of Olives, in Jerusalem. The Christian church on the site has been destroyed several times but the crypt has remained intact. The site is run by the Greek Orthodox Church of Jerusalem who share it with the Armenian Apostolic Church. A mihrab was built on the site to aid Muslim pilgrims in prayer. Mosques named after Mary: Mary in Islam Mary (), the mother of Jesus ("Isa"), holds a singularly exalted place in Islam as the only woman named in the Quran,