the core of prem rawat's teaching is that the individualâs need for fulfillment can be satisfied by turning within to contact a constant source of peace and joy. rather than a body of dogma, he emphasizes a direct experience of transcendence, which he claims is accessible through the four techniques of meditation which he teaches. he calls these techniques "knowledge" and says that knowledge will take "all your senses that have been going outside all your life, turn them around and put them inside to feel and to actually experience you."hadden, religions of the world, pp.428 "the meditation techniques the maharaji teaches today are the same he learned from his father, hans ji maharaj, who, in turn, learned them from his spiritual teacher [sarupanand]. 'knowledge', claims maharaji, 'is a way to be able to take all your senses that have been going outside all your life, turn them around and put them inside to feel and to actually experience you... what you are looking for is inside of you.'" in his public speeches he quotes from hindu, muslim and christian sources, but he relies on the experience provided by the four meditation techniques for his inspiration and guidance.geaves, ron, globalization, charisma, innovation, and tradition: an exploration of the transformations in the organisational vehicles for the transmission of the teachings of prem rawat (maharaji), 2006, journal of alternative spiritualities and new age studies, 2 44â6 â although rawat does not see himself as part of a tradition or as having to conform to the behavior of any predecessor, in my view, the best way to place him is to identify him with vaudevilleâs definition of the santdrury, michael, the dictionary of the esoteric: 3000 entries on the mystical and occult traditions, pp.75-6, (2002), sterling publishing company, isbn 1-84293-108-3maharaj ji [teaches] meditation upon the life-force. this meditation focuses on four types of mystical energy, known as the experiences of light, harmony, nectar, and the word. these allow the practitioner to develop a deep and spiritual self-knowledgechryssides, george d. historical dictionary of new religious movements pp.210-1, scarecrow press (2001) isbn 0-8108-4095-2"this knowledge was self-understanding, yielding calmness, peace, and contentment, since the innermost self is identical with the divine. knowledge is attained through initiation, which provides four techniques that allow the practitioner to go within.hunt, stephen j. alternative religions: a sociological introduction (2003), pp.116-7, ashgate publishing, ltd. isbn 0-7546-3410-8".the major focus of maharaji is on stillness, peace, and contentment within the individual, and his 'knowledge' consists of the techniques to obtain them. knowledge, roughly translated, means the happiness of the true self-understanding. each individual should seek to comprehend his or her true self, which brings
Meditation Prem_Rawat