   the queen of sheba is a queen who appears in the bible. the tale of her visit to king solomon has undergone extensive jewish, arabian and ethiopian elaborations, and has become the subject of one of the most widespread and fertile cycles of legends in the orient. == narratives ==  the queen of sheba has been an important role model and base for different narratives, works of arts, scientific studies and musical compositions over centuries till the present. the legend has lead to different variants of the chosen people narrative.the queen of sheba: legend, literature and lore, deborah m. coulter-harris, mcfarland, 10.01.2013, lÃ©opold sÃ©dar senghor senghors "elÃ©gie pour la reine de saba," published in his elÃ©gies majeures in 1976 uses the queen of sheba in a love poem and for a political message. senghor already had put africa's cultural achievements on the same level as europe's, seeing them as being part of the same cultural continuum.eurafrique as the future past of black france: sarkozy's temporal confusion and senghor's postwar vision / gary wilder, in black france / france noire: the history and politics of blackness, trica danielle keaton, t. denean sharpley-whiting, tyler stovall, tyler edward stovall, duke university press, 26.06.2012 in the 1970s, he used the queen of sheba fable to widen his view of negritude and eurafrique by including 'arab-berber africa'.spleth, janice. the arabic constituents of africanitÃ© : senghor and the queen of sheba. research in african literatures, winter 2002, vol. 33, no 4, p. 60-75.review on muse === bible ===  the queen of sheba (×Ö·Ö½×Ö°×Ö·Ö¼×ªÖ¾×©Ö°××Ö¸××, malakat-shaba in the hebrew bible, Î²Î±ÏÎ¯Î»Î¹ÏÏÎ± Î£Î±Î²á½° in the septuagint) came to jerusalem "with a very great retinue, with camels bearing spices, and very much gold, and precious stones" (i kings 10:2). "never again came such an abundance of spices" (10:10; ii chron. 9:1â9) as those which she gave to solomon. she came "to prove him with hard questi
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