 right|thumb|title page of the 1902 edition of john sibree's translation  lectures on the philosophy of history, also translated as lectures on the philosophy of world history (german: vorlesungen Ã¼ber die philosophie der weltgeschichte), is a major work by georg wilhelm friedrich hegel (1770â1831), originally given as lectures at the university of berlin in 1821, 1824, 1827, and 1831. it presents world history in terms of the hegelian philosophy in order to show that history follows the dictates of reason and that the natural progress of history is due to the outworking of absolute spirit. the text was originally published in 1837 by the editor eduard gans, six years after hegel's death, utilizing hegel's own lecture notes as well as those found that were written by his students. a second german edition was compiled by hegel's son, karl, in 1840. a third german edition, edited by georg lasson, was published in 1917. ==themes== ===written history=== hegel begins by distinguishing three methods or modes of doing history: original history, reflective history and philosophical history. original history is like that of herodotus and thucydides, these are almost contemporaneous writings limited to deeds, events and states of society which they had before their very eyes and whose culture they shared. reflective history is written at some temporal distance from the events or history considered. however, for hegel, this form of history has a tendency to impose the cultural prejudices and ideas of the historians' era upon the past history over which the historian reflects. philosophical history for hegel, is the true way. hegel maintains that with philosophical history the historian must bracket his own preconceptions and go and find the overall sense and the driving ideas out of the very matter of the history considered. ===spirit=== hegel's lectures on the philosophy of world history are often used to introduce students to hegel's philosophy, in part because hegel's sometimes difficult style is muted in the lectures, and he discourses on accessible themes such as world events in order to explain his philosophy. much of the work is spent defining and characterizing geist or spirit. the geist is similar to the culture of people, and is constantly reworking itself to keep up with the changes of society, while at the same time working to produce tho
1837_books Works_about_the_philosophy_of_history Works_by_Georg_Wilhelm_Friedrich_Hegel