Judul: Evaluasi Ransum Komplit yang Mengandung Limbah Taoge Kacang Hijau dalam Berbagai Bentuk Pakan pada Ternak Domba
Abstrak: Mung bean sprouts waste is a waste of vegetables that are available in traditional market everyday. Using of fresh mung bean sprouts waste had several problems i.e., perishable and bulky. Its couse mung bean sprouts waste could not be stored for long periods and had large space for storage. The aim of this study was to assess the mung bean sprouts waste utilized in sheep ration. This study used complete ration that consisted of nature grass, mung bean sprouts waste, pollard, copra meal, molasses and urea. The study was divided into two experiments, first experiment was to assessment the nutritional quality of complete rations in vivo used sheeps. A complete randomized design with four various form of complete ration and three sheeps as replication in each of treatment was used in this experiment. Complete rations were given in fresh condition (R1), mash form (R2), pellet form (R3) and wafer form (R4). The parameters observed were feed consumption, body weight gain, feed efficiency, digestibility of dry matter and organic matter. The result of this study showed that digestibility of dry matter and organic matter do not significant differences. Feed consumption of sheeps fed by complete ration in pellet form (R3) was higher (P<0,05) than sheeps fed by fresh condition (R1) and mash form(R2). Body weight gain and feed efficiency of sheeps fed by complete ration in pellet form (R3) was higher (P<0,05) than other form. Second experiment was studied the effect of storage time in various physical forms. A completely randomized factorial design with 3 form of complete ration (mash, pellet and wafer) and 3 long time storage (0, 1 and 2 month) with three replications was used in this experiment. The observed variables include observations of moisture content, water activity and insect attack. The result of this study showed that moisture content had interaction (P<0,05) between form of complete ration and time of storage. Complete ration that storage for two month had water activity higher (P<0,05) than 0 and 1 month of storage. Insect attack to complete ration in pellet form that storage in one month was higher than other form in two month and same long time storage. Complete ration containing mung bean sprouts waste in pellet form that stored in one month had water content, water activity and insect attack can be tolerance. Feed consumption, body weigh gain, feed efficiency of complete ration containing mung bean sprouts waste in pellet form was higest.
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Judul: Kecernaan Nutrien dan Retensi Nitrogen Ransum Mengandung Limbah Tauge dengan Waktu Pemberian Berbeda pada Domba Garut
Abstrak: Mung bean sprouts waste as alternative feed ingredients have good nutritional quality as livestock feed. Research aimed to eva luate the digestibility of dry matter, organic matter, crude protein, crude fat, crude fiber, extract material without nitrogen and nitrogen retention ration with different feeding time management (morning and evening) of Garut lamb. About 12 heads of Garut sheep with the average body weight 15.06±2.41 kg were analyzed in 2x2 factorial randomized complete block design. The first factor was different feed fonnu!a consist of RI (consent rate 60% + grass 40%) and 40%) and R2 (consent rate 60% + mung bean sprouts waste 40%). The second factor was different feeding time consist of P (morning) and S (evening). The result of statistic analysis showed there was no interaction both of treatment in consumption nutrient, digestibility nutrient, nitrogen retention . The type of feed had significant effect (P<O.OS) in DM, Ash, CP, CF, EE, NFE consumption (g kg ., BBo.75). Different feed fonnula treatment had significant effect (P<0.05) in DM, CP, CF for digestibility nutrient, so that different feeding time and the interaction with different feed formula had not significant effect (P>0.05). The value nitrogen retention , nitogen consumption, feces nitrogen and NBP showed that type of feed had significant effect (P<0.05) but feeding time consist of P (morning) and S (evening) bad significant effect (P<0.05) in nitrogen feces and EPN (g kg -, BBo.75).
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Judul: Eksistensi Nikah Siri di Masyarakat dan Posisi Perempuan
Abstrak: Nikah siri bukanlah merupakan fenomena baru di Indonesia, namun sudah ada sejak puluhan tahun silam, sebelum ada pencatatan pernikahan maka nikah siri adalah pernikahan yang sah menurut agama dan masyarakat, karena moda sosial ekonomi dan strategi nafkah berubah maka hak civil juga berubah dengan berbagai dampak negatif yang ditimbulkan oleh nikah siri terutama bagi perempuan dan anak. Secara umum penelitian ini untuk mengungkap : (1) Tipologi nikah siri yang ada di Desa Warurejo dan aktor-aktor yang terlibat, fungsi manifes dan laten nikah siri pada masyarakat dan aktor-aktor yang menikmati fungsi manifes dan laten nikah siri. (2) Sistem nilai dan norma yang berlaku pada masyarakat, mengungkap pengaruh struktur terhadap posisi perempuan yang menikah siri, mendiskripsikan pemahaman agama Islam oleh masyarakat dan individu terhadap nikah siri. Pandangan individu, tokoh agama Islam, budaya, sosial dan masyarakat secara umum terhadap nikah siri. Hasil penelitian ini menunjukkan bahwa (1) terdapat empat tipologi nikah siri pada masyarakat Warurejo, yaitu: perjodohan antar kerabat, perjodohan oleh orangtua dan broker, menikah siri dengan batuan broker dan menikah siri atas kemauan sendiri. Nikah siri tidak hanya berdampak negatif tetapi memiliki fungsi positif yaitu mampu meningkatkan kehidupan ekonomi individu, jaringan nikah siri, Kyai dan infra struktur masyarakat. Pernikahan siri merupakan mekanisme untuk meringankan beban ekonomi orangtua. Mengawinkan anak dibawah umur walaupun dengan cara siri berarti pula meringankan beban ekonomi keluarga. Anak perempuan yang sudah menikah bukan lagi tanggungjawab orangtua, namun tanggungjawab seorang suami. Struktur berpengaruh terhadap posisi perempuan nikah siri, perempuan yang menikah walaupun siri, lebih dihormati dan dihargai dalam masyarakat daripada perempuan janda atau perawan yang belum menikah walaupun cukup umur. Selain itu, Kyai memiliki kekuasaan untuk menginterpretasikan hukum Islam untuk merasionalisasikan dan melegitimasi nikah siri, daripada melakukan perbuatan yang dilarang agama yaitu berzina dan berdosa. Interpretasi hukum agama disosialisasikan oleh Kyai bahwa sahnya suatu pernikahan dalam hukum Islam ditandai oleh adanya ijab qobul, sedangkan perayaannya merupakan sunnah yang boleh saja tidak dilaksanakan. Karena hukum agama Islam, memperbolehkan seorang laki-laki memiliki isteri lebih dari satu, sehingga terbentuk pola berupa aturan-aturan dan norma-norma untuk melegalkan nikah siri.
Keyword: Nikah siri actors, nikah siri network, economy, religious norms