Third-party Election Campaigning — House of Lords, 2018-09-13
Topic: Social Welfare
Frank Ashcroft Judd (Labour, Centre-left): My Lords, I am sure that the whole House would like to put on record how much it appreciates the fact that that the noble and right reverend Lord, Lord Harries of Pentregarth, has introduced this debate. He has a long-standing commitment to the charitable sector and has been a steadfast representative of it in the issues that we are discussing. I have a personal reason to be grateful to him, because when he was Bishop of Oxford I was a member of his diocese, and in the early 1990s he asked me to chair the diocesan board of social responsibility. That board was made up of the most committed people working in the front line of social challenge, and it was a stimulus and a challenge to work with such people We also have every reason to be grateful to the noble Lord, Lord Hodgson of Astley Abbotts, because he too has been a steadfast ally of the voluntary sector and has brought a lot of wisdom and good guidance to bear, as we have heard this afternoon. He always speaks in constructive and helpful ways about the problems that confront us I declare an interest: for a great deal of my life, I have been heavily involved in the charitable sector, both professionally and voluntarily as a trustee. I will give a few examples because I think my background will help the House understand how strongly I feel about these issues. I was glad to work with the noble Baroness, Lady Stern, when she led Nacro, and to serve on the Nacro board; incidentally, my noble friend Lord Christopher was chairman of the board at that time. I have also been privileged to work as general secretary of the International Voluntary Service, director of Oxfam and director of VSO, as well as being president for six years of the International Council of Voluntary Agencies, which brings together organisations involved in voluntary activity from across the world, with its headquarters in Geneva The relationship between the role of charities and the issues of politics is terribly important. I have formed a strong view that, in many charities large and small, there has been an outstanding cadre working for those bodies and serving the public. They have been outstanding intellectually, in their moral commitment and in their effectiveness. I saw how the Civil Service, for example, came to enjoy working with the charitable sector, discussing and evaluating issues that faced us and working out the best way forward. What has happened, it seems to me, is that charities have matured and grown up. I am not sure that this was not always true. Was Wilberforce campaigning or was he administering a charity? Of course he was campaigning, and in many ways he was very active in his interface with politics, including mainstream politics What charities—both leaders and ordinary people in charities—have come to understand is that it is not good enough just to minister to those in need: the casualties and the victims. If one was not using the experience gained by doing that to speak out and help the public and society as a whole to understand the nature and origins of the problems with which charities are dealing, and their need to raise funds, one was in many ways betraying their very objectives. I do not put it too strongly when I say that, by the time I had finished my professional work in the charitable sector, I had become totally convinced that responsible campaigning—I emphasise "responsible"—was one of the most effective ways of serving those we sought to serve The most effective charities had a very special contribution to make because they spoke not just with intellectual and moral force but with the authority of engagement and experiences. How many people who tell us what is wrong with charities have themselves ever really engaged in the work in which the charities are involved? Of course, some have, and that is very good, but I suggest that more could If I had the opportunity, I could spend some hours giving examples to show why I personally became so engaged in this work. I remember once, after a long overnight bus journey, ending up in a dusty township in Brazil in the early dawn. There was a quiet stillness about the place. I was with the field director and as we looked up, perhaps a bit sleepily, we saw a great banner around the spire of a church. I asked for a translation and it said, "Prison bars will not prevent the truth escaping" When I got into discussion with the people there, I asked what it was all about, and it was clear that there was a lot of strong feeling in the community. Poor peasants had been working on land on which they had worked for a long time but a greedy landowner—"land-grabber" would be more appropriate—recruited some toughies to drive them off their land. With no social security and no other means by which they could make a living, what were they to do? They were taken before the local judge, who told them that they had to get off the land. However, they had no alternative but to stay if they were to exist, so they went back to work the land. They were then taken before the judge again and the leaders were thrown into prison People noticed that some of the judge’s land had cattle on it that looked awfully like the cattle that had been on the land-grabber’s land not long before. We sat down with the community and asked, "What do you really need at this juncture?". They said that what they really needed were the bus fares to get to the provincial capital so that they could take their case to the provincial court. The field director and I did some work on the back of envelopes and so on, and thought that we could just about assure that they had the bus fares to get to the provincial court. Imagine my joy when I got back to Oxfam’s headquarters in Oxford and received a telex saying that the provincial judge had released the men, they were back on their land and the local judge was in prison That illustrates the nature of what real charity is facing, and is a particular example; but I think also of the Bishop of Chiapas in Mexico, who did such valiant work with the people of Chiapas, who were constantly being harassed by the authorities. He said to me, "You can’t be neutral in a situation like this; you have to stand up and be counted". He continued, "I believe that solidarity is the real meaning of charity. How far are we really speaking with and for these people, as distinct from about them, to them and at them?" That is what mature charities, large and small, working domestically, nationally or internationally, have discovered—that to be true to their purpose, motive, cause and objectives, they must speak out in a democratic society and share what they have come to learn.