Divorce, Dissolution and Separation Bill [HL] — House of Lords, 2020-02-05
Topic: Law and Crime
James Peter Hymers Mackay (Conservative, Centre-right): My Lords, in view of my having introduced the Family Law Act in its previous form, it will not surprise your Lordships that I entirely support this Bill I think that I understand the nature of marriage and in my long-ago youthful days I took part in quite a number of defended divorce cases. The idea that these were conducive to saving marriage, elevating its status or anything of that kind is absolute nonsense. I was involved in one divorce case that attracted a great deal of notoriety at the time: the Duke of Argyll against the Duchess. Those of your Lordships who are old enough will remember that it was anything but helpful to the cause of marriage It is important to realise, as is obvious, that marriage involves two people and that their continued working together is essential for the continuation of the marriage. The idea that a marriage can continue when one party has lost interest in it is a complete fallacy. The marriage stops, in effect, if one of the parties acts in such a way that they no longer perform the marital obligations. As I have said, the idea that anything can come out of a defended divorce seems extraordinary; I shall be very interested to hear if anybody taking part in this debate is able to say that they have been involved in a defended divorce which, in the result, had good effects for the parties to the marriage and for any children It is essential that some detail of this Bill should be looked at in Committee; it is not my purpose today to do that, because this is Second Reading, which deals with the principles of the Bill. I could not be otherwise than in favour of removing the idea that divorce is based upon fault—it is a completely superfluous idea, really, in the present situation. There have been very few, if any, judicial adjudications on that subject in recent years. One was a very unproductive case that I think has in some ways stimulated the need for this Bill. There should be time for both parties to know what is going on. The question of when the case starts is therefore quite important. There is no full definition in the Bill and, as has been pointed out, that service could be quite late is a somewhat dangerous aspect, which can easily be changed in Committee. Another general point, which is also a subject for Committee, is that marriage in our generation—I am talking about those who are younger as well as the generation to which I belong—is subject to severe stresses, or very severe stresses in some cases. One of the most common is finance, though there are others also: interest in other people and all that kind of thing. These things can bring about problems in marriage. I think that very few people who have been long in marriage can say that there has never been any problem of any sort whatever. It is important, therefore, that the state provides help in that situation. The Bill that I put forward in the past, which became an Act of Parliament, provided for state help. Most of the provisions are still in place and can therefore be utilised Something that I think may be dealt with later in more detail is that, although at the very last minute it can look pretty hopeless—my experience has been that if it gets to almost the last minute, it is very difficult to save the situation—the statistics show that about 10% of the cases in which a petition has been lodged never go forward to completion. That suggests that about 10% of these are settled in some way. It is important to use every possible opportunity to try to save a marriage, and therefore it would be very useful, for example, to look to introduce knowledge and information about that at the very last stage and of course before. They should not give up until the last minute That is really all I want to say. I should mention that the Christian Institute sent me a kind letter explaining its attitude to this Bill and that it was sending it to me knowing that I did not agree with what it was saying. I expect we will hear some of that later, but the real point is that scripture, with which I am reasonably familiar, requires a code of conduct for those who observe it but also provides for civil law which may deal with another situation. Moses was dealing with a particular situation, our Lord said, in relation to the problems of divorce in his day. We have a duty to do that, whatever our view may be of the sanctity of marriage, which I strongly believe in. I also strongly believe that it is best for all of us if we can observe it and keep it. I have the great blessing, due to the long-suffering nature of my spouse, of having been married happily for 62 years It is also my privilege not to stand any longer in the way of the maiden speech to which we are all looking forward.