Lords Spiritual (Women) Bill — House of Commons, 2015-01-19
Topic: Government Operations
Anthony Brian Baldry (Conservative, Centre-right): There are some excellent members of the Roman Catholic Church in the other place, including recent Lord Great Chamberlains such as Lord Camoys, whose ancestors fought at Agincourt. Nevertheless, others who are much more senior than me may well take what my hon. Friend has said as an indication that if there were ever a need to augment the galaxy of talented Catholics in the other House, there would be a willing and, I am sure, very worthy volunteer Bishops have continued to contribute to our national decision making down the centuries, although, rightly, they played a much less prominent role as we moved into the modern era. The number of Lords Spiritual has remained at 26 since the Reformation. In 1847, when the passing of the Bishopric of Manchester Act created a 27th diocese, Parliament broke the ancient arrangement whereby all diocesan bishops immediately became Lords Spiritual in the House of Lords, and a queuing system became necessary. Today there are 40 English diocesan sees, five of which confer immediate entitlement to a writ of summons, while the other 35 confer entry to a queue according to seniority for the other 21 places There are those who might ask why we still have bishops in Parliament. That issue is much wider than the issues dealt with in this modest Bill, and there will be a range of views on it in both Houses. It is worth remembering, however, that the Wakeham report on reform of the House of Lords concluded: "The Church of England should continue to be explicitly represented in the second chamber", although it added that "the concept of religious representation should be broadened to embrace other Christian denominations, in all parts of the United Kingdom, and other faith communities." I think it fair to say that the Church of England supported that approach Earlier in the current Parliament, the Joint Committee on the draft House of Lords Reform Bill resolved that "bishops should continue to retain ex officio seats in the reformed House of Lords." Of course, the Committee was recommending the establishment of a considerably smaller second Chamber. It agreed "that the number of reserved seats for bishops be set at 12 in a reformed House." That would have been proportionate to their present membership Speaking recently at a lunch in the Parliamentary Press Gallery, the Archbishop of Canterbury observed in response to a question: "it is helpful to have an institution that thinks in terms of centuries rather than weeks, which considers the eternal as well as the temporal, the global as well as the local, the grassroots as well as the establishment." The House of Lords now has some 790 members, and I think that a total of 26 bishops—in fact, two archbishops and 24 bishops—focusing on the eternal, the global and the grass roots constitutes a worthy and useful addition to Parliament. Each of these bishops has a portfolio or policy area on which they focus. For example, there is a lead bishop for education, a lead bishop for welfare reform and a lead bishop on overseas development, and the bishops work hard at understanding their policy areas and how the Church of England might best make a contribution to policy development. It is also worth remembering that the Church of England is part of the Anglican Communion. There are 37 other provinces in the Anglican Communion, mostly in the global south, mostly poor, and many in areas of war and persecution. We have a worldwide network of contacts and briefings different from that, say, of the Foreign Office, and through the archbishops’ and bishops’ membership of the House of Lords we are able to share the benefit of those briefings, intelligence and contacts with Parliament As Archbishop Justin observed when he spoke to the Parliamentary Press Gallery: "We are, by tradition…a Christian society" He went on to say: "The Church generally—and perhaps the Church of England especially—has influence in two ways. First, it is everywhere in England and it does the stuff we think Jesus wants done…Since 2008, the networks of food banks have been set up by the churches. Local churches…are involved in the renewal of the credit union movement, usually with debt counselling. We have chaplains in every prison, every unit of the armed services, every hospital, people living in every parish…we educate almost 1 million children a day, we bury the dead, we marry, we baptise, we care for those ignored, and the list goes on."