Trade Bill — House of Lords, 2020-12-07
Topic: Mixed Topics
Natalie Bennett (Green Party, Left): My Lords, I declare my position as co-chair of the All-Party Parliamentary Group on Hong Kong, which may have some relevance to this. I join with many other noble Lords in thanking those noble Lords who have tabled and supported these amendments. I should warn the House that, in about the next minute of my contribution, I am going to be very concrete and graphic—this needs a trigger warning for anyone who has been a victim of torture or abuse This is an account provided by Ömir Bekali, a Uighur Muslim from Xinjiang in the far south-west of China, the former owner of a small tourism business, who spoke to the "Varsity" magazine in Cambridge in October. The noble Lord, Lord Alton of Liverpool, talked about the big picture of what is happening in Xinjiang, but this is one man’s story. Ömir said: "They shackled my hands and put black fabric [over] my eyes … I feel my body tremble whenever I remember that moment … My feet and my hands were tied up with iron shackles and they beat my hands, they beat my feet … they beat my back and my stomach … They put needles in between my nails and my fingers" After I have spoken, I will tweet a link to the report, which contains much more and worse than what I have just put on the record. The world has, sadly, been hearing reports of human rights abuses for decades, centuries and millennia. I have to respectfully disagree with the noble Baroness, Lady Noakes, who suggested that these amendments would not help the Uighurs. What we are doing is making sure that we do not go backwards from the inadequate but still existing controls that we have with regard to human rights and trade under our former EU membership. I agree with the noble Earl, Lord Sandwich, who said that the calling out of human rights abuse and putting it on to the international agenda is crucially important in terms of influencing the behaviour of peoples and nations In the UK, we have often had the cover of saying, "Perhaps little can be done in far-away places with few connections with over here, and there is little that we can do to help." It was often the excuse—a very thin and inadequate excuse—that that was only the word of one individual; it was not hard evidence of what was happening. But that is not the case anymore, because we now have satellite pictures of massive so-called re-education camps, concentration camps or straight-out prisons in Xinjiang. We have even, due to the globalisation of the economy, the occasional desperate note pleading for rescue from abusive forced labour falling from a holiday present into the living-room of a shocked British household. That is a practical demonstration of the fact that we know well: our trade, companies and society, and our prosperity, are inextricably linked in a crucial way to the economic structures that are fed by these abuses. Our economic structures and political arrangements all too regularly, either tacitly or even explicitly, condone or accept such behaviour I note that Amendment 8, in the name of the noble Lord, Lord Collins of Highbury, has been criticised as being too weak, but it is a start and a step in the right direction of acknowledging the link between trade and human rights. Amendment 10, in the name of the noble Lord, Lord Blencathra, steps up to and links with Amendment 9 that we will consider in the next group. The Green group will support them all. The amendment provides a strong and clear focus on genocide, even if it is limited in scope Let us start here and see how far we can get. I would say to Members of your Lordships’ House that if you will not be joining the many Lords who have said that they will back at least some of these steps, my question is this: what will you say to Ömir, who has spoken out bravely in the hope of action to protect people still in Xinjiang and people around the world who are suffering human rights abuses? Choosing not to do something is not a neutral act, but an active choice, a choice of morality, a choice about the kind of world we all live in, now and in the future I am sure that many noble Lords will be familiar with the short story by the late and brilliant Ursula K Le Guin, "The Ones Who Walk Away From Omelas". For those who are not, it is about a wonderful, prosperous and flourishing city that relies for its prosperity entirely on the permanent misery and the deliberate abuse of the human rights of a single child. Those who walk away are those who reject this bargain. We have today a trade system built on the misery not of one but of millions. Will noble Lords reject that bargain?