Civil Society — House of Lords, 2015-06-11
Topic: Civil Rights
Manzila Pola Uddin (Non-Affiliated, Unknown): My Lords, I thank the right reverend Prelate for holding such a timely debate at the start of a new Parliament. I recognise that the Church of England’s pastoral letter, Who Is My Neighbour?, is aimed at increasing the political enlightenment and engagement of the wider electorate for the election in May. However, its contents pose ongoing questions for us all as we consider our immediate and long-term society at the heart of an uncertain world. More and more of us are asking questions about how what we do in public office is of benefit and how what we do affects the lives of others outside this bubble. Individually, we need to ask what impact each of us may have on our neighbours in the world when the global problems are so vast and devastating. What happens elsewhere cannot escape us and has a massive impact in our neighbourhoods We know too that many who represent the public in high office are often disconnected. We have heard loud and clear the opinions of people who feel disempowered and disengaged from their leaders and representatives—people who emanate primarily from backgrounds that are far removed from many sections of our communities. People are disadvantaged and vulnerable, and they remain disfranchised. Many have spoken of their discontent, apathy and cynicism about the machinations of political parties, widening the divide and separation between people and communities that was rightly highlighted by the right reverend Prelate The pastoral letter is apposite in asking for a political narrative that will enable the people of Britain to articulate a vision of equality and social justice, although it is rightly not prescriptive of how we can work together to live virtuously as well as prosperously. I am speaking so that I too can praise the House of Bishops for making this important human intervention. Although I am not someone of the Christian faith, I was able to relate without reservation to the unity of purpose and strength that the pastoral letter refers to, and the desire to reach out and define us all as neighbours Of course, the concept of neighbours has undergone a profound transformation over the decades, driven primarily by central government policies on housing, education and economic regeneration which pay no heed to the social impact on communities and certainly pay no attention to neighbourliness. Many eminent noble Lords have spoken about this, and in my small way I too have spoken many times in this House about the apartheid and divisiveness affecting the East End of London which manifests itself in a variety of ever-deepening divisions. An example is the mismatch of young East End graduates. Their aspirations to financial success too often fail when they reach the doors of the emerging tiger economy companies of the City on the doorstep. Many of the successful City workers commute in for work while many of the neighbouring graduates take their comfort in jobs in local supermarkets, with their graduate certificates in their pockets. There are countless other examples of social, educational and housing divides that illustrate the division that the pastoral letter clearly encompasses. In this context, it is appropriate to quote the pastoral letter, which pointedly asks, "Who counts as ‘we’?". I believe that many of us have been working over the decades to erase the sense of isolation from that "we" to begin to develop a place to live in which we can say "us" with greater ease Religious faith and diversity has not necessarily been synonymous with harmony, but the pastoral letter is an acknowledgement that religious allegiances and faithfulness are extraordinarily widespread and have a long history of collaboration in many parts of our countries, including in the East End. Personally, I have been privileged to have worked as a youth worker with YWCA and have worked with Toynbee Hall and Christ Church, Spitalfields when it used to run youth work with women programmes in the good old days At the same time, the pastoral letter recognises that people of faith have much to offer in a good society and a peaceful world, and should contribute towards such a vision. The pastoral letter relates to all people of faith to engage with the political process. I agree with this wholeheartedly. The emphasis on individualism walking hand in hand with consumer economics make this the "I" society, where "I" put myself first in a merciless, aggressive type of social Darwinism. As humans we have an inherent need to feel we belong to our society, developing social networks, shared customs, shared interests, shared places and shared religions. I agree totally with the Lord Bishops when they remark: "'Our society celebrates the autonomy of individuals", but does little to acknowledge that, as social creatures, we are interdependent on each other. The role of government and society necessitates restoring this balance between the individual and the community around them, given that we value individualism. Neighbourliness and hospitality can be a lifesaver where a sense of loneliness is on the increase, particularly among those who are carers. In the gracious Speech given by Her Majesty the Queen we have been promised a one-nation Government, delivering social justice with all working people having security. In May 2015 Ministers and advisers may have read and absorbed some of the content of Who is My Neighbour? In the 2010 election and subsequent coalition, we were told of the big society—everyone pulling together for the common aim of helping the country stave off insolvency due to the banking and financial crisis. Public sector pay awards were frozen; benefits were amalgamated, trimmed or removed completely. We were all prepared to tighten our belts for the good of each other. In no uncertain terms, we were left with no alternative but to absorb the pain for the good of each other. In a more positive way, we exhibited our unity, generosity and friendship during the celebrations of the Diamond Jubilee and the 2012 Olympics. However, the squeeze has become disproportionate to the most vulnerable in our society. The personal independence payment was promised as the panacea to simplify the multitude of benefits available to the disabled and the most disadvantaged. The rollout of PIP has been devastating for many, resulting lately in a High Court ruling that PIP disability benefit delay is unlawful. This shows clear failings in the system designed for the most vulnerable as they struggle to pay for food and fuel, causing their health to decline, and live a hand-to-mouth existence where restricted travel results in bouts of severe depression and other health problems. Citizens Advice, Scope and Sense say that this is unacceptably common, while the Trussell Trust said that, "benefit sanctions, changes and delays", were the biggest reasons why people were referred to its food banks in 2015. This is not social justice. The Lord Bishops notably remarked that, "the quality of a society is to be judged not by its overall wealth or power, but by how it treats the most disadvantaged, the poor and despised" There is, however, some hope on the horizon. One significant example is the fact that, as we approach the month of Ramadan, British Muslims will contribute more than £100 million to our neighbours, both in the UK and elsewhere in the world. It is not about the money alone; it speaks volumes about loving our neighbours as we would wish to be loved ourselves.