Northern Ireland (Executive Formation) Bill — House of Lords, 2019-07-15
Topic: Civil Rights
Maurice Morrow (Democratic Unionist Party, Right): My Lords, the main purpose of this amendment, "prohibiting discrimination claims against a person or religious body for refusing to do anything listed within paragraph (a)", is simply to ensure that there will be no fewer safeguards for free speech and religious liberty in Northern Ireland after same-sex marriage is introduced than there are here in England and Wales. I genuinely fear, and I believe it is a reasonable fear, that Northern Ireland will be poorly served in the protections given unless we make this amendment The extension of marriage in England and Wales was done by primary legislation, after many hours of debate in this House and the other place. For Northern Ireland, it will be done through regulations, which are not designed for highly controversial, sensitive and divisive subjects of this kind. They do not receive the level of scrutiny that this issue should. As all noble Lords know, there is no opportunity to amend regulations. Therefore, the regulations must contain adequate protections from the start. There was a public consultation on this issue in England and Wales before the legislation was even introduced. That consultation process raised areas of concern, such as religious liberty. These could then be given safeguards in the legislation and included in the scrutiny received in Parliament It seems that there will be no consultation before the Secretary of State is required to exercise this power. There is no time. There has never been a consultation on this issue in Northern Ireland, so the people of Northern Ireland are already being poorly treated Those of us who were part of the debate during the passage of the Marriage (Same Sex Couples) Act several years ago will remember the quadruple locks. Not all the quadruple locks will need to apply to Northern Ireland, but it will be vital that the necessary protections for religious liberty are in place. As things stand, there is nothing in Clause 8 to secure those protections, which must be integral to any introduction of same-sex marriage to Northern Ireland My amendment would require the Secretary of State’s regulations to include provision in certain key areas, but it is by no means comprehensive. The rushed nature of this process has made it impossible to think through the full implications, but these are areas that stand out There is particular concern about access to publicly owned facilities. There are churches in Northern Ireland, as here, that meet in council-run community centres or schools. Christian groups in Northern Ireland run events for children on premises owned by the public sector. The concern is that a council might, for example, make access to such facilities conditional on the church or religious body being willing to conduct same-sex marriages. Such stipulation must be explicitly ruled out. This is the focus of proposed new paragraph (a). This safeguard exists under the law in England and Wales. The language in the amendment of "compelled by any means" is taken directly from the 2013 Act. I simply want to ensure that Northern Ireland has the same level of protection Proposed new paragraphs (b) and (c), relating to discrimination law, are also designed to ensure that Northern Ireland matches England and Wales—and, indeed, Scotland. When same-sex marriage laws were introduced in the rest of the United Kingdom, a series of amendments was made to the Equality Act 2010. They protect religious organisations from discrimination claims for declining to participate in same-sex marriages, for declining to allow their premises to be used for same-sex marriage ceremonies and for not employing a person married to a member of the same sex. Similar protections must be written into the relevant Northern Ireland discrimination statutes. Without them, churches could be sued simply for requiring that their employees live in accordance with the doctrine of the church on sexual ethics. For example, I believe that the Church of England diocese of Southwell and Nottingham relied on just such a provision in the Pemberton case Also, when the 2013 Act was introduced, the Public Order Act 1986 was amended to ensure that criticism of same-sex marriage did not in itself amount to hate speech. Proposed new paragraph (d) requires such changes as are necessary to Northern Ireland law, including public order legislation, to protect the freedom to disagree. This is the core of any democracy. The introduction of same-sex marriage does not mean that everybody has to agree with it or that only one view may be expressed in the public square Finally, proposed new paragraph (e) deals with education. Following the introduction of the 2013 Act, the Government made it clear that teachers had the right to express their own beliefs on marriage. A fact sheet from the time said that, "teachers have the clear right to express their own beliefs, or those of their faith, about marriage of same sex couples as long as it is done in an appropriate and balanced way" Guidance in 2014 from the DfE on the Equality Act 2010 said: "No school, or individual teacher, is under a duty to support, promote or endorse marriage of same sex couples" There was also guidance from the Equality and Human Rights Commission repeating that assurance and adding: "Governors, teachers and non-teaching staff in schools, parents and pupils, are free to hold their own religious or philosophical beliefs about marriage of same sex couples" The many people involved in education in Northern Ireland who hold to traditional views on marriage would appreciate similar reassurance and guidance. I beg to move.