Question: Zephaniah Williams was a campaigner of a movement that took its name from what?
Context: R v Williams (1913) 8 Cr App R 133 (known as the Case of the Hooded Man and the Eastbourne Murder) was a 1912 murder in England that took its name from the hood the defendant, John Williams, wore when travelling to and from court.  After the murder of a police inspector in Eastbourne, with no witnesses and little forensic evidence, Edgar Power, a former medical student, told the police that his friend John Williams had committed the murder.  Power helped the police conduct a sting operation to catch Williams; police also interrogated Williams's girlfriend Florence Seymour, who then confessed to having helped Williams hide the murder weapon. The Blockade of Western Cuba also known as the Watts' West Indies Expedition of 1591 was an English privateering naval operation that took place off the Spanish colonial island of Cuba in the Caribbean during the Anglo–Spanish War.  The expedition along with the blockade took place between May and July 1591 led by Ralph Lane and Michael Geare with a large financial investment from John Watts and Sir Walter Raleigh.  They intercepted and took a number of Spanish ships some of which belonged to a Spanish plate convoy of Admiral Antonio Navarro and protected by the Spanish navy under Admiral Diego de la Ribera intending to rid English privateers.  The English took or burnt a total of ten Spanish ships including two galleons, one of which was a valuable rich prize.  With this success and the loss only one ship the blockade and expedition was terminated for the return to England.  The blockade was one of the most successful English expeditions to the Spanish Main during the war militarily and financially. <ref name="Nichols/Williams">Nichols/Williams p 66</ref> Kathie Sarachild, born Kathie Amatniek in 1943, is an American feminist writer and campaigner.  In 1968 she took the last name Sarachild (after her mother Sara), coined the phrase "Sisterhood is Powerful" in a flier she wrote for the keynote speech she gave for New York Radical Women's first public action at the convocation of the Jeannette Rankin Brigade, was one of four women who held the Women's Liberation banner at the Miss America protest, and had her paper "A Program for Radical Feminist Consciousness-Raising" presented at the First National Women's Liberation Conference outside Chicago on November 27, 1968 (it was later published in "Notes from the Second Year" in 1970.)  She was a member of New York Radical Women.  In February 1969 she led Redstockings in their disruption of the New York State Abortion Reform Hearing, at which women first demanded to testify about their own abortions.) Zephaniah Swift Moore (November 20, 1770 – June 29, 1823) was an American Congregational clergyman and educator.  He taught at Dartmouth College during the early 1810s and had a house built in Hanover, New Hampshire that now serves as Dartmouth's Blunt Alumni Center.  He served as the President of Williams College between 1815 and 1821 and the first President of Amherst College between 1821 and 1823.  He is most famous for abandoning Williams in order to found Amherst, taking some of the faculty and 15 students with him.  Supposedly, he also took portions of the Williams College library with him.  Though plausible, this account is unsubstantiated, and was declared false in 1995 by Williams College President Harry C. Payne.  Moore died two years after Amherst was founded, and was succeeded by Heman Humphrey, a trustee of Williams College.  His departure from Williams established the foundation for the intense Williams-Amherst rivalry that persists to the present.  To this day, he is regarded with a measure of derision on the Williams campus. Zephaniah Williams (1795 – 8 May 1874) was a Welsh coal miner and Chartist campaigner, who was one of the leaders of the Newport Rising of 1839.  Found guilty of high treason, he was condemned to death, but his sentence was commuted to life imprisonment in today’s Tasmania.  Eventually he was pardoned, and his discovery of coal on that island earned him a fortune. The Dardaim or Dor daim (דרדעים), are adherents of the Dor Deah movement in Orthodox Judaism .  (דור דעה; Hebrew: "generation of knowledge", an allusion to the Israelites who witnessed the Exodus.)  That movement took its name in 1912 in Yemen under Rabbi Yiḥyah Qafiḥ, and had its own network of synagogues and schools, although, in actuality, the movement existed long before that name had been coined for it.  According to ethnographer and historian, Shelomo Dov Goitein, author and historiographer Hayyim Habshush had been a member of this movement before it had been given the name "Dor Deah", writing, “...He (i.e. Hayyim Habshush) and his friends, partly under European influence, but driven mainly by developments among the Yemenite Jews themselves, formed a group who ardently opposed all those forces of mysticism, superstition and fatalism which were then so prevalent in the country and strove for exact knowledge and independent thought, and the application of both to life.”  It was only some years later, when Rabbi Yihya Qafih became the headmaster of the new Jewish school in Sana'a built by the Ottoman Turks and where he wanted to introduce a new curriculum in the school whereby boys would also learn arithmetic and the rudiments of the Arabic and Turkish languages that Rabbi Yihya Yitzhak Halevi gave to Rabbi Qafih's movement the name "Daradʻah", a word which is an Arabic broken plural made-up of the Hebrew words "Dör Deʻoh", and which means "Generation of Knowledge." This was the final meeting place of John Frost, Zephaniah Williams and William Jones, all members of the Chartist movement in South Wales in the 1830s prior to and during the Newport Rising of 1839. Chartism was a working-class movement for political reform in Britain that existed from 1838 to 1857.  It took its name from the People's Charter of 1838 and was a national protest movement, with particular strongholds of support in Northern England, the East Midlands, the Staffordshire Potteries, the Black Country, and the South Wales Valleys.  Support for the movement was at its highest in 1839, 1842, and 1848, when petitions signed by millions of working people were presented to the House of Commons.  The strategy employed was to use the scale of support which these petitions and the accompanying mass meetings demonstrated to put pressure on politicians to concede manhood suffrage.  Chartism thus relied on constitutional methods to secure its aims, though there were some who became involved in insurrectionary activities, notably in south Wales and in Yorkshire. The Crisis of 1917 is a name given by Spanish historians to the events that took place in the summer of 1917 in Spain, prominently three simultaneous challenges that challenged the government and even the same system of the Restoration: a military movement (the Juntas), a political movement (the Parliamentary Assembly of Catalanist orientation that took place in Barcelona), and a social movement (the revolutionary general strike).  They coincided with international circumstances particularly critical in that year, possibly one of the most crucial in the entire history.  In contrast, world historians not usually use the name for that period of crisis, reserving it for certain specific matters concerning the First World War: the recruiting crisis in Canada and the crisis in the U.S. shipbuilding industry. Piri Wiri Tua Movement is a Māori political party in New Zealand associated with the Ratana movement.  The name "Piri Wiri Tua" was sometimes used by the religion's founder, Tahupotiki Wiremu Ratana, and means "The Campaigner".  A literal translation is "Billy Bore Through" or "stick fast and bore to the other side".
Answer: the People's Charter of 1838