Question: Between G. K. Chesterton and Henry Green, who had more diverse job experiences?
Context: Ian Boyd {'1': ", '2': ", '3': 'CSB', '4': "} is Distinguished Professor of Catholic Studies at Seton Hall University, founder and editor of "The Chesterton Review", and president of the G.K. Chesterton Institute for Faith & Culture.  A renowned scholar of G. K. Chesterton, he is the author of the book "The Novels of G.K. Chesterton".  He was born and raised in Canada and completed his Master of Arts degree at the University of Toronto and Doctor of Philosophy degree at the University of Aberdeen, Scotland.  For several years, he was a professor of English at St. Thomas More College at the University of Saskatchewan.  Upon the invitation of then-President Robert Sheeran, he went to Seton Hall University to work more closely with Dermot Quinn, an editor of "The Chesterton Review".  He has lectured extensively throughout the world on the sacramental themes and prophetic vision of Chesterton. G. K.'s Weekly was a British publication founded in 1925 (with its pilot edition surfacing in late 1924) by seminal writer G. K. Chesterton, continuing until his death in 1936.  Its articles typically discussed topical cultural, political, and socio-economic issues yet the publication also ran poems, cartoons, and other such material that piqued Chesterton's interest.  It contained much of his journalistic work done in the latter part of his life, and extracts from it were published as the book "The Outline of Sanity".  Precursor publications existed by the names of The Eye-Witness and The New Witness, the former being a weekly newspaper started by Hilaire Belloc in 1911, the latter Belloc took over from Cecil Chesterton, Gilbert's brother, who died in World War I: and a revamped version of "G. K.'s Weekly" continued some years after Chesterton's death by the name of The Weekly Review. Francis Charles Turner (born June 2, 1951) is an actor and iconographer born in Wainwright, Alberta and now living in BC.  He received his theatrical training at the University of Alberta, graduating in 1975 with a BFA in acting.  For the first few years after graduation he acted in theatres across western Canada and Ontario.  In 1983 he moved to Vancouver, BC and has worked mainly in film since then.  In 2003 he appeared as George Bernard Shaw in debate with G. K. Chesterton on G. K. CHESTERTON: THE APOSTLE OF COMMON SENSE with EWTN, a performance previously given in Calgary, and St. Paul, Minnesota.  In 1991 he began studying iconography under Vladislav Andreyev.  A frequent attendee of the Mount Angel Iconography Institute where he studied with Charles Rohrbacher, Mary Katsilometes, Claudia Coos, and Cathy Sievers; more recently he studied in Cottonwood, Idaho with Father Gianluca Busi from Bologna.  In 2007, he spent six weeks in Bologna painting and being immersed in Catholic iconography.  Along with Chris Kielsinki and Michal Janek, Frank was a founding member of Epiphany Sacred Arts Guild, and served as its president for ten years.  He also served on the curriculum advisory board of Living Water College of the Arts.  Married in 1976, he has four children. Henry Green was the pen name of Henry Vincent Yorke (29 October 1905 – 13 December 1973), an English author best remembered for the novels "Party Going" and "Loving". The Chesterton Review is the peer-reviewed academic journal of the G.K. Chesterton Institute for Faith & Culture (Seton Hall University).  It was established in 1974 to promote an interest in all aspects of G. K. Chesterton's life, work, art, and ideas, including his Christian apologetics.  The journal includes essays and articles written by Chesterton, and occasionally publishes special issues on particular topics.  It also publishes special editions in Spanish, Portuguese, French, and Italian.  The editor-in-chief is Ian Boyd.  The journal is available in both print and electronic formats from the Philosophy Documentation Center. The Detection Club was formed in 1930 by a group of British mystery writers, including Agatha Christie, Dorothy L. Sayers, Ronald Knox, Freeman Wills Crofts, Arthur Morrison, Hugh Walpole, John Rhode, Jessie Rickard, Baroness Emma Orczy, R. Austin Freeman, G. D. H. Cole, Margaret Cole, E. C. Bentley, Henry Wade, and H. C. Bailey.  Anthony Berkeley was instrumental in setting up the club, and the first president was G. K. Chesterton.  There was a fanciful initiation ritual with an oath probably written by either Chesterton or Sayers, and the club held regular dinner meetings in London. Gilbert Keith Chesterton, KC*SG (29 May 1874 – 14 June 1936), better known as G. K. Chesterton, was an English writer, poet, philosopher, dramatist, journalist, orator, lay theologian, biographer, and literary and art critic.  Chesterton is often referred to as the "prince of paradox". " Time" magazine has observed of his writing style: "Whenever possible Chesterton made his points with popular sayings, proverbs, allegories—first carefully turning them inside out." Father Brown is a fictional Roman Catholic priest and amateur detective who is featured in 53 short stories published between 1910 and 1936 written by English novelist G. K. Chesterton.  Father Brown solves mysteries and crimes using his intuition and keen understanding of human nature.  Chesterton loosely based him on the Rt Rev. John Monsignor O'Connor (1870–1952), a parish priest in Bradford, who was involved in Chesterton's conversion to Catholicism in 1922. Orthodoxy (1908) is a book by G. K. Chesterton that has become a classic of Christian apologetics.  Chesterton considered this book a companion to his other work, "Heretics", writing it expressly in response to G.S. Street's criticism of the earlier work, "that he was not going to bother about his theology until I had really stated mine".  In the book's preface Chesterton states the purpose is to "attempt an explanation, not of whether the Christian faith can be believed, but of how he personally has come to believe it."  In it, Chesterton presents an original view of Christian religion.  He sees it as the answer to natural human needs, the "answer to a riddle" in his own words, and not simply as an arbitrary truth received from somewhere outside the boundaries of human experience. The Ball and the Cross is a novel by G. K. Chesterton.  The title refers to a more worldly and rationalist worldview, represented by a ball or sphere, and the cross representing Christianity.  The first chapters of the book were serialized from 1905 to 1906 with the completed work published in 1909.  The novel's beginning involves debates about rationalism and religion between a Professor Lucifer and a monk named Michael.  A part of this section was quoted in Pope John Paul I's Illustrissimi letter to G. K. Chesterton.  Much of the rest of the book concerns the dueling, figurative and somewhat more literal, of a Jacobite Catholic named Maclan and an atheist Socialist named Turnbull.  Lynette Hunter has argued that the novel is more sympathetic to Maclan, but does indicate Maclan is also presented as in some ways too extreme.  Turnbull, as well, is presented in a sympathetic light: both duelists are ready to fight for and die for their antagonistic opinions and, in doing so, develop a certain partnership that evolves into a friendship.  The real antagonist is the world outside, which desperately tries to prevent from happening a duel over "mere religion" (a subject both duelists judge of utmost importance).
Answer: G. K. Chesterton