Question: What was the production budget of the album "Human Nature" is found on?
Context: There is no specific "Marxist philosophy of nature", as Karl Marx didn't conceive of Nature as separate from Society.  As the young Marx exposed in the "Economic and Philosophical Manuscripts of 1844", labor transforms Nature which becomes the "inorganic body" of Man.  In the same way, Marx's conception of "human nature" ("Gattungswesen") is problematic, since he opposed himself to the traditional conception of an eternal human nature which remained the same in all places and times.  Later, Friedrich Engels wrote the "Dialectics of Nature" (1883), in opposition to German "Naturphilosophie".  Marx and Engels' thought was then codified into "dialectical materialism", which is what is usually referred to when speaking of a "Marxist philosophy of nature".  Such a doctrine was rejected by several Marxist philosophers, starting by Georg Lukács and Walter Benjamin. Thriller is the sixth studio album by American singer Michael Jackson, released on November 30, 1982, in the United States by Epic Records and internationally by CBS Records.  The follow-up to Jackson's successful previous studio album, "Off the Wall", it explores genres similar to those of its predecessor, including pop, post-disco, rock and funk.  Recording sessions for the album took place from April to November 1982 at Westlake Recording Studios in Los Angeles, with a production budget of $750,000.  Quincy Jones produced the album, and Jackson wrote four of its nine songs. Marx and Human Nature: Refutation of a Legend is a 1983 book by the political theorist Norman Geras, in which the author discussed Karl Marx's Sixth Thesis on Feuerbach and argued against the idea that Marx denied the existence of a universal human nature.  Geras maintained that the concept of human nature is compatible with historical materialism.  "Marx and Human Nature: Refutation of a Legend" is a classic discussion of the subject, and his conclusions have been endorsed by numerous scholars. Ontological hermeneutics in psychotherapy is a phenomenological theory of human nature that psychologists, psychiatrists, and counselors have applied to their field of work.  Hermeneutic psychotherapy is an application of phenomenological hermeneutic philosophy as a whole.  It is related to, but different from other forms of philosophical hermeneutics like biblical hermeneutics (limited to interpretation of sacred texts) or radical hermeneutics (the process of radical deconstruction of meaning).  Although related to other, more widely known, theories of psychotherapy like person-centered and existential therapy, hermeneutic psychotherapy does not yet have an established body of empirical support, but it aims to more authentically describe and engage with human nature.  Critiquing the analytic and Anglo-American philosophical foundations of other theories of psychology and psychotherapy, Hermeneutic psychotherapy presents a different perspective on what it means to be a human.  Whereas many of these other traditions (like cognitive-behavioral therapy and dialectical-behavioral therapy) place emphasis on coping skills, thoughts, or the ego, Hermeneutic psychotherapists emphasize that both human problems and their amelioration take place in human relationships with one another and their world. Extra calvinisticum (Latin: "The Calvinistic beyond/outside" ) is a theological "terminus technicus" given by Lutheran scholastic theologians around 1620 to the teaching that Christ's divine nature cannot be enclosed or imprisoned within a human nature, but remains infinite despite being in union with a finite body.  The doctrine is named for and associated with John Calvin, but is commonly found in the church fathers and is prominent in Augustine's Christology.  This theological distinction is in contrast to scholastic Lutheran Christology.  In the theology of Martin Luther Jesus Christ is omnipresent, not only his divine nature but also his human nature, this is because the two natures cannot be separated from one another, but are shared by the same individual ("communicatio idiomatum").  The Reformed, on the other hand, argued that "the Word is fully united to but never totally contained within the human nature and, therefore, even in the incarnation is to be conceived of as beyond or outside of (extra) the human nature." "Human Nature" is a song performed by American recording artist Michael Jackson.  The lyrics describe a conversation composer Steve Porcaro had with his young daughter after a hard day at school.  It is the fifth single from Jackson's sixth solo album, "Thriller" (1982).  Initially, Porcaro recorded a rough demo of the song on a cassette, which was then given to Jones who in inadvertently played it, who brought in John Bettis to finish the lyrics. The science of man (or the science of human nature) is a topic in David Hume's 18th century experimental philosophy "A Treatise of Human Nature" (1739).  The science of man expanded the understanding of facets of human nature, including senses, impressions, ideas, imagination, passions, morality, justice, and society. On Human Nature (1978; second edition 2004) is a book by Harvard biologist E. O. Wilson, in which the author attempts to explain human nature and society through sociobiology.  Wilson argues that evolution has left its traces on characteristics such as generosity, self-sacrifice, worship and the use of sex for pleasure, and proposes a sociobiological explanation of homosexuality.  He attempts to complete the Darwinian revolution by bringing biological thought into social sciences and humanities.  Wilson describes "On Human Nature" as a sequel to his earlier books "The Insect Societies" (1971) and "" (1975). Hereditarianism is the doctrine or school of thought that heredity plays a significant role in determining human nature and character traits, such as intelligence and personality.  Hereditarians believe in the power of genetics to explain human character traits and solve human social and political problems.  Hereditarians adopt the view that an understanding of human evolution can extend the understanding of human nature.  They have avowedly rejected the standard social science model. A Treatise of Human Nature (1738–40) is a book by Scottish philosopher David Hume, considered by many to be Hume's most important work and one of the most influential works in the history of philosophy.  The "Treatise" is a classic statement of philosophical empiricism, skepticism, and naturalism.  In the introduction Hume presents the idea of placing all science and philosophy on a novel foundation: namely, an empirical investigation into human nature.  Impressed by Isaac Newton's achievements in the physical sciences, Hume sought to introduce the same experimental method of reasoning into the study of human psychology, with the aim of discovering the "extent and force of human understanding".  Against the philosophical rationalists, Hume argues that passion rather than reason governs human behaviour.  He introduces the famous problem of induction, arguing that inductive reasoning and our beliefs regarding cause and effect cannot be justified by reason; instead, our faith in induction and causation is the result of mental habit and custom.  Hume defends a sentimentalist account of morality, arguing that ethics is based on sentiment and passion rather than reason, and famously declaring that "reason is, and ought only to be the slave to the passions".  Hume also offers a skeptical theory of personal identity and a compatibilist account of free will.
Answer: $750,000