Question: Fatshedera lizei and Ammi are both what?
Context: Ammi is a genus of 3 to 6 species of plants in the Apiaceae family.  They are native to southern Europe, northern Africa and Southwest Asia.  "Ammi spp."  (Bishops weed) is prohibited by the Australian New Zealand Food Standards code under standard 1.4.4 due to active constituents: × Fatshedera lizei is a hybrid of flowering plants, common name tree ivy or aralia ivy.  The hybrid symbol × in front of the name indicates that this is an inter-generic hybrid, a cross between plants from different genera.  × "F. lizei" was created by crossing "Fatsia japonica" 'Moserii' (Moser's Japanese fatsia, the seed parent) and "Hedera helix" (common ivy, the pollen parent) at the Lizé Frères tree nursery at Nantes in France in 1912.  Its generic name is derived from the names of the two parent genera. Rab 'Awira (or Rav Awira; Hebrew: רב עוירא) was a Jewish Amora sage of the Land of Israel of the third and fourth generation of the Amoraic era, a pupil of R. Yochanan bar Nafcha, and a Colleague of R. Abbahu.  He is cited in the Talmud debating Halakha matters with R. Yochanan bar Nafcha, and as a Colleague of R. Abbahu and R. Helbo, he was also the pupil of R. Yochanan bar Nafcha.  He delivered many Halakot and Haggadot in the name of Rabbi Ammi and of Rabbi Assi.  One Should distinguish between him and R. 'Awira who delivered papers in the name of Rava. Ammi majus—commonly called bishop's weed, false bishop's weed, bullwort, greater ammi, lady's lace, Queen Anne's lace or laceflower—is a plant originating in the Nile River Valley which has white lace-like flower clusters.  It is a member of the carrot (Apiaceae) family. Ammi, Aimi, Immi (Hebrew: רבי אמי) is the name of several Jewish Talmudists, known as amoraim, who lived in the Land of Israel and Babylonia.  In the Babylonian Talmud the first form only is used; in the Jerusalem Talmud all three forms appear, Immi predominating, and sometimes R. Ammi is contracted into "Rabmi" or "Rabbammi" (Yer.  Ab.  Zarah, v. 45a, b). Rammi bar Abba (or Rammi B. Abba [= an abbreviation of R. Ammi b. Abba ], or Rammi bar Abba I) was a third generation Amora sage of Babylon, and a disciple of Rav Huna.  He transmitted to his generation many enactments of R. Jose ben Halafta in Sepphoris, among them: a woman shall not walk in the street while her son is behind her, owing to an incident that once happened, when immoral men kidnapped a child which was following his mother, and she was searching for him, then they lured her into a house, telling her he was there, and there assaulted her.  Another enactment: women while in the closet should talk to one another for the sake of privacy from the intrusion of men, which is illegal due to the prohibition of Yichud.  He cites Rav Huna's work, who was probably his teacher Rabbi.  He engaged a lot in Aggadic issues. 1-Aminomethyl-5-methoxyindane (AMMI), is a drug developed by a team led by David E. Nichols at Purdue University, which acts as a selective serotonin releasing agent (SSRA) and binds to the serotonin transporter with similar affinity to DFMDA. Ammi visnaga is a species of flowering plant in the carrot family known by many common names, including toothpick-plant, toothpickweed, bisnaga, and khella.  Also known as Bishop's weed.  It is native to Europe, Asia, and North Africa, but it can be found throughout the world as an introduced species.  This is an annual or biennial herb growing from a taproot erect to a maximum height near 80 centimeters.  Leaves are up to 20 centimeters long and generally oval to triangular in shape but dissected into many small linear to lance-shaped segments.  The inflorescence is a compound umbel of white flowers similar to those of other Apiaceae species.  The fruit is a compressed oval-shaped body less than 3 millimeters long.  This and other "Ammi" species are sources of khellin, a diuretic extract. Ammi Williams (November 19, 1780 – March 30, 1864) was an early settler and prominent businessman of DeKalb County, Georgia.  Williams married Laura Loomis in 1810.  The couple had two daughters, Laura (b. 1820), wife of Lemuel Grant, and Martha Buckingham (b. 1826).  Around 1825, he built and lived in the Benjamin Swanton House, now listed on the National Register of Historic Places and the oldest home in DeKalb County.  He purchased land lot 78, which now comprises much of downtown Atlanta.  Williams is buried in Oakland Cemetery.  Williams Street in Atlanta is named for him. Anani ben Sason (also called 'Anani, 'Inani, and 'Inyani) was a Jewish Talmudist who lived in the Land of Israel, known as an amora of the third century, a contemporary of R. Ammi.  He rarely discussed "Halakot", and his discussions of them were not original ("Shab. " 64b).  Once he recited a "Halakah" in the patriarch's mansion, without naming its author, which provoked R. Ammi to ask: "Is it his own?  It is what R. Eleazar had reported in the name of R. Oshaiah" (M. Ḳ.  24b).  In the "Haggadah", he sometimes reported the sayings of others, but more often he was original.  Thus, as a reason for the juxtaposition of the regulations regarding the sacrificial rites and the priestly vestments ("Ex. " xxviii-xxix), he points out that the priestly vestments were to have atoning effects as well as the sacrifices.  He represents the miter as atoning for haughtiness, and cites R. Chanina as saying, "That which rests highest on the priest atones for one's considering himself high"; and similarly with the rest of the priestly garments ("Zeb."  88b; " 'Ar."  16a; compare "Yer.  Yoma," vii.  44b; "Lev.  R." x.).  Referring to God's appearance in the thorn-bush ("Ex."  iii.  2-4) he remarks, "The Holy One—blessed be He! —said to Moses, 'When I will it, one of my angels stretcheth forth his hand from heaven and reacheth to the ground,' as the Scripture says ["Ezek. " viii.  3], 'He put forth the form of a hand, and took me by a lock of mine head'; and when it so pleaseth me, I make three angels sit under one tree ["Gen." xviii.  4]; when I choose, my glory fills the universe, as it is written ["Jer."  xxiii.  24], 'Do I not fill heaven and earth?  saith the Lord'; 'and when I so willed, I spoke to Job in a whirlwind, as it is said ["Job," xxxviii.  1, xl.  6], "The Lord answered Job out of the whirlwind"" ("Ex.  R." iii., where the interpretation is somewhat forced).
Answer: plants