Question: The Battle of Nedao involved a group of people who lived when? 
Context: The Huns were a nomadic people who lived in Eastern Europe, the Caucasus, and Central Asia between the 4th century AD and the 6th century AD.  According to European tradition, they were first reported living east of the Volga River, in an area that was part of Scythia at the time; the Huns' arrival is associated with the migration westward of a Scythian people, the Alans.  By 370 AD, the Huns had arrived on the Volga, and by 430 the Huns had established a vast, if short-lived, dominion in Europe. Mu'in Tawfiq Bseiso (1926 – January 23, 1984) (Arabic: معين بسيسو‎ ‎ ) was a Palestinian poet who lived in Egypt, where he first entered the world of poetry.  He finished his primary and secondary education in Gaza in 1948.  He started publishing his work in the Jaffa-based magazine "Al-Hurriya" (Arabic: الحرية‎ ‎ ) (translated: Liberty), where he published his first poems in 1946.  Two years later, in 1948, he enrolled in the American University in Cairo and subsequently graduated in 1952.  His dissertation was titled "The Spoken or Head Word in Lower Eastern Broadcast Media", discussing the borders between radio and TV on one hand and the printed newspaper media on the other.  He became involved with democratic and national work early on in his life, and later dedicated himself to poetry and teaching.  On January 27, 1952 he published his first work titled "Al-Ma'raka" (Arabic: المعركة‎ ‎ ) (translated: The Battle).  He published several other volumes of poetry: "Palestine in the Heart," (1964), "Trees Die Standing" (1966).  He was imprisoned in Egyptian jails in Gaza twice: 1955 to 1957 and 1959 to 1963.  In one of them he met his future wife, Sahbaa al-Barbari, one of the first women communists in Gaza.  He lived in exile after the Israeli conquest of the Gaza Strip in the 1967 Six-Day War. In Greek mythology, Amycus (Greek: Ἄμυκος ) was a male centaur.  Amycus was the son of Ophion.  There is not much known about Amycus, but he is said to have been involved in the Centauromachy, a battle between the centaurs and the Lapith people; this battle is what the centaurs are best known for.  The battle took place during the wedding of the King of the Lapithae, Pirithous, and his wife Hippodamia.  Amycus' involvement in this battle is recognized in the "Metamorphoses", written by the Roman poet Ovid.  In this work, it is noted that Amycus, along with many other centaurs, was invited to and attended the wedding that turned into a bloody battle.  The centaurs become drunk on wine and attempted to take Hippodamia, along with other Lapith women, as they pleased.  Eurytus, a centaur, could not control himself when the bride, Hippodamia, was presented; he attempted to kidnap and rape her.  He inspired all the drunken centaurs to attack and violate the Lapith women.  Theseus, a friend of Pirithous, stopped the centaur Eurytus, unilimally killing him resulting in the first blood of the battle.  Amycus's role in this battle is of great importance; he was responsible for the first death of one of the Lapith people.  Driven with anger due to the death of the loved centaur Eurytus, Amycus smashed the head of innocent Lapith Celadon with a candlestick.  Pelates from Pella clubbed him to death using a leg from a maple table, sending Amycus down to the underworld Tartarus.  These were the first deaths of the battle between the centaurs and the Lapith people.  The Lapiths ultimately defeated the centaurs and drove them from Thessaly to the northwest. A suicide mission is a task which is so dangerous for the people involved that they are not expected to survive.  The term is sometimes extended to include suicide attacks such as kamikaze and suicide bombings, where the people involved actively commit suicide during execution of the mission.  The risks involved with suicide missions are not always apparent to those participating in them or to those who plan them.  However, for an action to be considered a suicide mission someone involved must be aware of the risks.  A mission that goes horribly wrong is not a suicide mission.  An individual or group taking part in a mission may perceive the risks involved to be far greater than what they believe to be acceptable, while those planning or commanding the mission may think otherwise.  These situations can often lead to refusals to participate in missions on the basis that they are "suicide missions".  Similarly, planners or commanders may be well aware of the risks involved with missions while those participating in them may not. The Uxii were a tribal confederation of non-Iranian semi-nomadic people who lived somewhere in the Zagros Mountains.  They were classified by Nearchus as among the four predatory peoples of the southwest along with the Mardi, Sousii, and Elymaei.  They raided the settled people of Iran and raised sheep.  The Uxii also tolled passing armies until they were defeated by Alexander the Great at the Battle of the Uxian Defile.  After some time, the Uxians regained independence.  Some think that the tolling was a gift tradition from the Persian kings to local tribes, and wasn't forced (especially as the need for Darius to go out of his way to pay the "toll".  Greek authors may have misinterpreted the practice or spun it to make Darius look weak.  Achaemenid policy on people such as the Uxii involved gift giving and condensing tribal confederations together and then setting up a loyal ruler for that tribe. Qvarqvare III Jaqeli (Georgian: ყვარყვარე III ჯაყელი ) (died 1535) was a Georgian ruling Prince and Atabeg of Samtskhe-Saatabago during 1518–1535.  Member of the Jaqeli family and son of Atabeg Kaikhosro I Jaqeli.  His failure to capture the throne at the death of his father Kaikhosro may have been caused by the ambition of his uncle Mzetchabuki, who had seized Atabeg's title from him.  Despite of this Mzetchabuk Jaqeli declared Qvarqare as his successor.  During his uncle's reign Qvarqvare actively involved in state affairs.  In 1515 ill Mzetchabuk resigned from the throne and came to the Monastery as a monk.  Qvarqvare couldn't ascend to the Meskhetian throne, because his second uncle Manuchar I had revolted.  Qvarqvare went to Safavid Persia, became vassal of Shah Ismail I and lived at his court in Tabriz until his accession.  In 1518 Qvarqvare commanded Qizilbash army and invaded Samtskhe.  Persians dethroned Manuchar I and placed Qvarqvare on the throne.  Manuchar invited Ottomans to fight against Safavids and overthrow his nephew, but Qvarqvare's forces defeated him at the battle near Erzurum, after which Manuchar escaped to the Ottoman empire. During Qvarqvare's reign Persian influence on Samtskhe was growing day by day.  Because of that Turks greatly damaged the country and especially it's southwestern region.  Meskhetian lords had recognized that under Qvarqvare's rule Samtskhe would finally turn to the Enemy's hands.  They made an alliance with the Georgian kings, Bagrat III of Imereti and Luarsab I of Kartli to end up Jaqelian rule and protect Samtskhe from dominant muslim empires (Ottomans and Safavids.  In 1535 King Bagrat III invaded Samtskhe.  He defeated and captured Qvarqvare III at the Battle of Murjakheti near Akhalkalaki, Georgians had annexed Principality of Samtskhe.  Qvarqvare died in prison.  A few years later, his survived youngest son Kaikhosro II requested Ottomans to expel Imeretian and Kartlian forces from Samtskhe.  In 1545, at the Battle of Sokhoista, Kaikhosro defeated Bagrat III, after which he reinstated his legitimate throne.  Samtskhe became vassal of the Ottoman empire.  Qvarqvare III's descendants ruled Samtskhe-Saatabago (until 1628) and then Childir Eyalet until 1820s. Wilmer McLean (May 3, 1814 – June 5, 1882) was an American wholesale grocer from Virginia.  His house near Manassas, Virginia was involved in the First Battle of Bull Run in 1861.  After the battle he moved to Appomattox, Virginia to escape the war thinking that it would be safe.  Instead, in 1865, General Robert E. Lee surrendered to Ulysses S. Grant in McLean's house in Appomattox.  His houses were, therefore, involved in one of the first and one of the last encounters of the American Civil War.  He lived in his house with his wife, Virginia. Bennington was one of the camping places for Indians that came through the Bear Lake valley each year on their hunting and fishing trips.  They camped there until the 1930s, asking for food from the residents.  An emigrant massacre happened at the mouth of four Mile Canyon.  The emigrants head camp of the main road for better feed and plentiful water.  A band of Shoshone led by "Paughatello" killed all the members of the company except for one 15-year-old boy, who hid in a wash and made his way back to another company.  He went on to Oregon or California with the team.  The battle spanned over 40 acres along the creek.  Seven wagons, 20 people, 33 horses and 14 head of livestock were involved.  Wagon parts, bones, cap and ball pistols, swords and other relics could be found decades later.  The first town site of Bennington was located on block West on highway 30 at the Cemetery and Wright Roads, where the old Amos Wright log cabin still stands.  The first settlers, Jared Bullock, and Jonathan Hoopes, came in the fall of 1864 and settled on the south side of Bennington Creek.  Then Evan M. Greene, Hyrum Hoopes and Edmond Homer came.  Six families spent the winter in 1864. In 1865 and 1866 more people were called to settle .  In 1866 the community was officially named after a town in Vermont where Brigham Young once lived.  In 1873 the town had a meeting, and the present town site was chosen.  A church, school, store/post office and new homes were eventually built.  Evan Green was the first Presiding Elder serving from 1864 to 1865, followed by Dudley Merrell, who presided until 1870, then Alonzo became the first Bishop.  Church was held in a vacant house until one could be built.  The first living white baby born Feb. 18, 1866 was Winnifred Rebecca Wright daughter of Amos R. Wright.  The first death was Admanza Greene who died of pneumonia at age 10.  Jared Bullock's wife died of childbirth.  She was buried at the end of the haystack and then moved to the present cemetery later.  Deep snow, cold weather and primitive living conditions made living here hard.  A traveling band and a dancing academy taught by John Dunn was organized to help people get through the long winter mounts.  In 1934 there was a terrible drought.  At that time each home and building at the new town site had their own well.  They all dried up except the one at the school so people carried water from there.  The WPA helped with a new water system and during 1934-35 the men of the community dug ditches and laid the pipe to their homes.  They had a big celebration at its completion in August 1936.  Today Bennington is a thriving town with many new homes and a big church. The Battle of Nedao, was a battle fought in Pannonia in 454, between Huns and their former vassals.  Nedao is believed to be a tributary of Sava river. The Niles Canyon ghost story is the Northern California variation on the vanishing hitchhiker archetype.  There are many different variations of this story depending on whom you ask.  All stories include a girl being involved in some sort of motorized vehicle accident on February 26 (year often changed).  One variation of the story includes a girl being involved in a car crash on Niles Canyon road (off the 680 freeway in Sunol, California) on the way to her prom.  The girl died on impact and to this day is said to haunt Niles Canyon road every February 26.  The tale of the haunting goes that people traveling along Niles Canyon road (now Highway 84) on the night of February 26 will see a normal-looking high school-aged girl walking along the road in a prom dress (many people have said it is white).  People traveling along the road (mostly those traveling alone) have said to have stopped and offered the girl a ride.  She accepts the ride, giving the driver an address across the bridge (either Dumbarton or Bay Bridge depending on the storyteller).  Once the driver gets to the beginning of the bridge, the girl will disappear.  Sometimes people have gone to the address to find that a girl many years ago matching that description once lived there.  Today, many people will travel along this treacherous pitch black road in the hopes of catching a glimpse of the Niles Canyon ghost.
Answer: 4th century AD