Question: Cleverdicks host converted to which religion ?
Context: The Bahá'í Faith in Greater Boston, a combined statistical area, has had glimpses of the religion in the 19th century arising to its first community of religionists at the turn of the century.  Early newspaper accounts of events were followed by papers on the precursor Bábí religion by Dr. Rev. Austin H. Wright were noted, materials donated, and lost, and then other scholars began to write about the religion.  The community began to coalesce being near to Green Acre, founded by Sarah Farmer, who publicly espoused the religion from 1901.  From then on the institution would progressively be associated with Bahá'ís - a place where both locals and people from afar came to learn of the religion, and who officially took over controlling interest from 1913.  Leaders rising to national prominence with a national level of organization soon arose after `Abdu'l-Bahá, then head of the religion, traveled through the area for about 40 days and across the United States for some 239 days.  Most prominent were Harlan Ober, William Henry Randall, and Alfred E. Lunt, who served in events in the Boston area, Green Acre boards, and national institutions of the religion.  In addition to national leaders in the religion, a number of notable individuals joined the religion and were increasingly visible - such as Urbain Ledoux, James Ferdinand Morton, Jr., Nancy Bowditch, and Guy Murchie.  The community moved from beginning to host public meetings to systematically support a presence in a Center in Boston with services and presentations on the religion.  Starting about the 1950s and broadening into the 1960s there was wider recognition of the Bahá'ís themselves.  Sometimes this took the form of noting their persecution in Morocco and then Iran and other times noting local concerts and fairs with their participation.  The modern community, albeit a tiny fraction of the wider population, is present in some concentrations and thin areas throughout the greater Boston area.  Over the last couple of decades it has been systematically pursuing programs of neighborhood community building activities of study circles, children’s classes, junior youth groups, and devotional meetings among the activities and observances of the religion. The Caste Disabilities Removal Act, 1850, also Act XXI of 1850, was a law passed in British India under East India Company rule, that abolished all laws affecting the rights of persons converting to another religion or caste.  The new Act allowed Indians who converted from one religion to another religion equal rights under no law, especially in the case of inheritance. Cleverdicks is a game show that originally aired on Sky Atlantic, hosted by Ann Widdecombe, now shown on Challenge.  Four contestants compete each episode for the right to call themselves "cleverdicks" and play for a cash jackpot.  As explained by host Widdecombe at the top of the first episode, a cleverdick is a person who is "irritatingly and ostentatiously knowledgeable or intelligent."  The question material is therefore primarily academic in nature. This page lists individuals in history who were at least nominally raised in the Roman Catholic faith and later rejected it or converted to other faiths including the related schismatic Catholic faiths.  One study estimates that 10.1% of people in the United States describe themselves as former Catholics in some sense, in total the study reports that 44% of Americans profess a different religious affiliation than the one they were raised in.  A majority converted to another religion while a substantial minority are counted as currently unaffiliated. Ann Noreen Widdecombe, {'1': ", '2': ", '3': ", '4': "} (born 4 October 1947) is a former British Conservative Party politician.  She is a Privy Councillor and was the Member of Parliament for Maidstone from 1987 to 1997 and for Maidstone and The Weald from 1997 to 2010.  She was a social conservative and a member of the Conservative Christian Fellowship.  She retired from politics at the 2010 general election.  Since 2002 she has also made numerous television and radio appearances, including as a television presenter.  She is a convert from Anglicanism to Roman Catholicism. The Bahá'í Faith in Spain begins with coverage of events in the history of the Bábí religion in the 1850s.  The first mention of Spain in Bahá'í literature was `Abdu'l-Bahá mentioning it as a place to take the religion to in 1916.  The first Bahá'í to visit Spain was in 1930 and the first pioneer to stay was Virginia Orbison in January 1947.  Following some conversions to the religion the first Bahá'í Local Spiritual Assembly of Madrid was elected in 1948.  As of 1959 there were 28 Bahá'ís registered in Spain.  Following the spread of the religion the first National Spiritual Assembly was elected in 1962.  Following the election the breadth of initiatives of the community increased privately until 1968 when the national assembly was able to register as a Non-Catholic Religious Association in the Ministry of Justice and the Ministry of Information and Tourism allowing public religious events and publication and importation of religious materials.  Following this the diversity of initiatives of the community significantly expanded.  Bahá'ís began operating a permanent Bahá'í school and in 1970 the first Spanish Roma joined the religion.  In 1981 the Bahá'ís held a separate school in the north central region of Spain to which over 100 people form 26 communities attended and the Spiritual Assembly of Mallorca held several month long classes (mostly for non-Bahá'ís) in computer usage in 1985.  Fifty years after the first local assembly there were 100 assemblies.  The Association of Religion Data Archives (relying on World Christian Encyclopedia) estimated some 13300 Bahá'ís in 2005.  In 2008 the Universal House of Justice picked the Spanish community to host a regional conference for the Iberian peninsula and beyond. Lale Drekalov (, 1608-1614) was a chieftain of the Kuči tribe in the Zeta nahija.  His father was chieftain Drekale and his mother, the daughter of a local chieftain.  Raised Catholic, he converted to Serbian Orthodoxy following an agreement with Ruvim III, Metropolitan of Cetinje.  Soon afterward, the majority of his clansmen in Kuči followed suit.  He participated in the two councils of Serbian Patriarch Jovan II Kantul, in which the Serbian clan chiefs met and planned war on the Ottoman Empire; in the Morača monastery (1608), and in Kuči (1613).  According to Mariano Bolizza (1614), he and Niko Raičkov held 490 houses of the "Chuzzi Albanesi" ("Albanian Kuči", a village of predominantly Roman Catholic religion), with 1,500 soldiers, described as "very war-like and courageous".  They were among the 11 highland villages that actively fought against the Ottoman Empire; others included Vasojevići, Bjelopavlići, Kelmendi and Hoti.  He was first married to unnamed wife from Kastrati with whom he had a son Vuko.  He then married a daughter or sister of a Bratonožići voivode, Pejo Stanojev Balević, with whom he had four sons: Vujoš, Iliko, Čejo and Mijo, progenitors of dominant Kuči brotherhoods Vujoševići, Čejovići and Mijovići.  Brotherhood of Ilikovići was further diversified thus the surname disappeared, whilst Vuko because of the dispute with his half-brothers left for Podgorica and converted to Islam, his descendants being known as Turkovići.  He was first succeeded by his oldest son Vujoš as Voivode, but the title was later transferred to Iliko His father Drekale is the eponymous founder of the "Drekalovići", a brotherhood of the Kuči clan. Subud (pronounced ] ) is an international spiritual movement that began in Indonesia in the 1920s, founded by Muhammad Subuh Sumohadiwidjojo.  The basis of Subud is a spiritual exercise commonly called the "latihan kejiwaan", which was said by Muhammad Subuh to represent guidance from "the Power of God" or "the Great Life Force".  He claimed that Subud was not a new teaching or religion.  He recommended that Subud members practice a religion but left them to make their own choice of religion.  Some members have converted to Islam, but others have found their faith in and practice of Christianity or Judaism, for example, has deepened after practising the latihan.  There are Subud groups in about 83 countries, with a worldwide membership of about 10,000. About 104 million citizens of the Republic of India are members of Scheduled Tribes, which accounts for 8.6 percent of India' s population (according to the 2011 census).  Many Indians belonging to these populations adhere to traditional Indian tribal religions, often syncretized with one or more of the major religious traditions of Hinduism, Buddhism, Islam and/or Christianity and often under ongoing pressure of cultural assimilation.  In keeping with the nature of Indian religion generally, these particular religions often involve traditions of ancestor worship or worship of spirits of natural features.  Tribal beliefs persist as folk religion even among those converted to a major religion. Islam in Albania mainly arrived during the Ottoman period when the majority of Albanians over time converted to Islam and in particular two of its denominations: Sunni and Bektashi (considered by some to be Shia).  Following the Albanian National Awakening (Rilindja) tenets and the deemphasizing of religion during the 20th century, the democratic, monarchic later the communist governments followed a systematic dereligionization of the Albanian nation and national culture.  Due to this policy as with all other faiths in the country, Islam underwent radical changes.  Decades of state atheism which ended in 1991 brought a decline in religious practice in all traditions.  The post-communist period and the lifting of legal and other government restrictions on religion allowed Islam to revive through institutions that generated new infrastructure, literature, educational facilities, international transnational links and other social activities.  According to 2011 census, 58.79% of Albania's population adheres to Islam, making it the largest religion in the country.  Due to the communist legacy of religious persecution contemporary Muslim Albanians in Albania are cultural Muslims with religious Muslim practices being minimal for most people.  The remaining population either belongs to Christianity, which is the second largest religion in the country practiced by 24.99% of the population, or is irreligious.
Answer: Roman Catholicism