Question: Catalpa and Petrea, have which shared attributes?
Context: Michelle Holzapfel (born Michelle Chasse on December 9, 1951, Woonsocket, Rhode Island) is an American woodturner and a participant in the American Craft movement.  Michelle Holzapfel has five decades of experience turning and carving native hardwoods in Marlboro, Vermont, where she has lived her adult life.  Holzapfel fits the definitions of both Studio artist and Material movement artist.  A product of the revolutionary back-to-the-earth movement of 1960s and 1970s, she attributes the expressiveness of her turned and carved forms to the idealism of those years.  Raised in rural Rhode Island, she has worked alone in her Vermont studio—shared only with her husband, the furniture maker and educator David Holzapfel—since 1976.  Her wood pieces which feature intricate carvings have been exhibited in museums and galleries in the U.S., Australia and Europe.  Publications featuring her work include but are not limited to House Beautiful, American Craft, Woodworking, and Fine Woodworking. In computer security, mandatory access control (MAC) refers to a type of access control by which the operating system constrains the ability of a "subject" or "initiator" to access or generally perform some sort of operation on an "object" or "target".  In practice, a subject is usually a process or thread; objects are constructs such as files, directories, TCP/UDP ports, shared memory segments, IO devices, etc.  Subjects and objects each have a set of security attributes.  Whenever a subject attempts to access an object, an authorization rule enforced by the operating system kernel examines these security attributes and decides whether the access can take place.  Any operation by any subject on any object is tested against the set of authorization rules (aka "policy") to determine if the operation is allowed.  A database management system, in its access control mechanism, can also apply mandatory access control; in this case, the objects are tables, views, procedures, etc. Gender polarization is a concept in sociology by American psychologist Sandra Bem which states that societies tend to define femininity and masculinity as polar opposite genders, such that male-acceptable behaviors and attitudes are not seen as appropriate for women, and vice versa.  The theory is an extension of the sex and gender distinction in sociology in which sex refers to the biological differences between men and women, while gender refers to the cultural differences between them, such that "gender" describes the "socially constructed roles, behaviours, activities, and attributes that a given society considers appropriate for men and women".  According to Bem, gender polarization begins when natural sex differences are exaggerated in culture; for example, women have less hair than men, and men have more muscles than women, but these physical differences are exaggerated culturally when women remove hair from their faces and legs and armpits, and when men engage in body building exercises to emphasize their muscle mass.  She explained that gender polarization goes further, when cultures construct "differences from scratch to make the sexes even more different from one another than they would otherwise be", perhaps by dictating specific hair styles for men and women, which are noticeably distinct, or separate clothing styles for men and women.  When genders become polarized, according to the theory, there is no overlap, no shared behaviors or attitudes between men and women; rather, they are distinctly opposite.  She argued that these distinctions become so "all-encompassing" that they "pervade virtually every aspect of human existence", not just hairstyles and clothing but how men and women express emotion and experience sexual desire.  She argued that male-female differences are "superimposed on so many aspects of the social world that a cultural connection is thereby forged between sex and virtually every other aspect of human experience". Petrea is a genus of evergreen flowering vines native to Mexico and Central America.  They have rough-textured leaves, hence the common name sandpaper vine.  It looks somewhat similar to a tropical "Wisteria". Latinidad is a Spanish-language term that refers to the various attributes shared by Latin American people and their descendants without reducing those similarities to any single essential trait.  It was first adopted within US Latino studies by the sociologist Felix Padilla in his 1985 study of Mexicans and Puerto Ricans in Chicago, and has since been used by a wide range of scholars as a way to speak of Latino/a communities and cultural practices outside a strictly Latin American context.  As a social construct, "latinidad" references "a particular geopolitical experience but it also contains within it the complexities and contradictions of immigration, (post)(neo)colonialism, race, color, legal status, class, nation, language and the politics of location."  As a theoretical concept "latinidad" is a useful way to discuss amalgamations of Latin American cultures and communities outside of any singular national frame.  "Latinidad" also names the result of forging a shared cultural identity out of disparate elements in order to wield political and social power through pan-Latino/a solidarity.  Rather than be defined as any singular phenomenon, understandings of "Latinidad" are contingent on place-specific social relations. Catalpa, commonly called catalpa or catawba, is a genus of flowering plants in the family Bignoniaceae, native to warm temperate and subtropical regions of North America, the Caribbean, and East Asia. The H1droid project started when Vodafone sold Samsung H1 mobile phones running on LiMo operating system.  Mobile phones running with the LiMO operating system were so few that only a few applications were also available.  With this limitation, Samsung H1 owners wanted to run the phone with the more famous Android operating system since the phone itself had good hardware attributes.  LiMo operating system also shared other characteristics as Android which could be a good platform for operating system transformation.  With this idea, a group of software enthusiast shared ideas on blogsites from all over the world and developed the H1droid and distributed it on the Internet.  The software is still on the development stage with a few bugs and it is ongoing. A Security Association (SA) is the establishment of shared security attributes between two network entities to support secure communication.  An SA may include attributes such as: cryptographic algorithm and mode; traffic encryption key; and parameters for the network data to be passed over the connection.  The framework for establishing security associations is provided by the Internet Security Association and Key Management Protocol (ISAKMP).  Protocols such as Internet Key Exchange and Kerberized Internet Negotiation of Keys provide authenticated keying material. Impanation (Latin, "impanatio", "embodied in bread") is a high medieval theory of the real presence of the body of Jesus Christ in the consecrated bread of the Eucharist that does not imply a change in the substance of either the bread or the body.  This doctrine, apparently patterned after Christ's Incarnation (God is made flesh in the Person of Jesus Christ), is the assertion that "God is made bread" in the Eucharist.  Christ's divine attributes are shared by the eucharistic bread via his body.  This view is similar but not identical to the theory of consubstantiation associated with Lollardy.  It is considered a heresy by the Roman Catholic Church and is also rejected by classical Lutheranism.  Rupert of Deutz (d. 1129) and John of Paris (d. 1306) were believed to have taught this doctrine. A vast number of ancient Roman deities are known by name.  The most familiar today are those the Romans identified with Greek counterparts (see "interpretatio graeca"), integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Empire.  Many of the Romans' own gods remain obscure, known only by name and function, through inscriptions and texts that are often fragmentary—particularly those who belong to the archaic religion of the Romans dating back to the era of kings, the so-called "religion of Numa," perpetuated or revived over the centuries.  Some archaic deities have Italic or Etruscan counterparts, as identified both by ancient sources and by modern scholars.  Throughout the Empire, the deities of peoples in the provinces were given new theological interpretations in light of functions or attributes they shared with Roman deities.
Answer: flowering