Question:  Which Restoration Movement leader was born in 1796 and was closely affiliated with Mahoning Baptist Association?
Context: Stewart Cleveland Cureton Born March 24, 1930,To Santee Argo Cureton and Martha Arrye Henderson Cureton.  He is the sixth child of seven.  He was educated in the Greenville County school system, graduating from Sterling High School in 1949.  Having already accepted God's call to preach at the age of seventeen, he continued his education at Benedict College, Columbia, South Carolina, earning a Bachelor of Arts degree in 1953.  On December 27, 1954, Dr. Cureton married the love of his life, Claudette Hazel Chapman Cureton.  From their union four children were born, Ruthye, Stewart Jr., Santee Charles, and Samuel.  Samuel followed his father into the ministry.  Dr. Cureton modeled his belief that an effective leader needs both a "baptized heart and a baptized brain", and through the years continued his education by studying at numerous other colleges and universities throughout North Carolina and South Carolina.  He was awarded the Doctor of Divinity degree from Morris College, Sumter, South Carolina and Benedict College, Columbia, South Carolina.  He began his pastorate in 1953 as pastor of Old Pilgrim Baptist Church, Greenville, South Carolina: New Galilee Baptist Church, Walhala, South CArolina; Rock Hill Baptist Church #2, Greenville, South Carolina; Griffin Ebenezer Baptist Church, Pickens, South Carolina and Gethsemane Baptist Church, Chester, South Carolina.  In 1965 he was called to pastor Reedy Fork Baptist Church and Reedy River Baptist Church which was his home church.  In 1978 he became the full-time pastor of Reedy River Baptist Church.  Under his leadership the membership and influence of Reedy River BAptist Church grew exponentially.  He led the membership to build two new sanctuaries and a Family Life Center that became the model for many other churches in the Greenville area.  Dr. Cureton was committed to education, understanding that it is only through education that people can reach their full potential.  Dr. Cureton rose from humble beginnings to become a local, state and national leader.  Among his many accomplishments: served as Moderator of the Reedy River Baptist Association; served as President of the Baptist Educational & Missionary Convention of South CArolina (1986-1991); served as Second Vice President, Vice President-at-Large and President of the NAtional Baptist Convention,USA,Inc; appointed as a Commission Member of the United States Presidential Scholars Program by President Bill Clinton (1991-2000); awarded the Order of the Palmetto Award; served as member of the Benedict College Board of Trustees; served as member of the Morris College Board of Trustees.  – Steward Cleveland Cureton departed this earthly life and went to his heavenly home on December 30, 2008), also known as S.C. Cureton, was President of the National Baptist Convention from March 1999 to September 1999.  Cureton, then Vice President-At-Large, took over the leadership of the Convention when his predecessor Henry Lyons was forced to resign.  He served the remainder of the Lyons' tenure.  Cureton, a former math teacher at Sterling High School and Beck High School, was pastor of Reedy River Missionary Baptist Church in South Carolina at the time of his death.  He was an advocate on state issues such as the establishment of a holiday honoring Martin Luther King in Greenville County.  Cureton was instrumental in bringing King to Greenville for a speech in April 1967.  Dr. Cureton was out front in integrating the Public Libraries in Greenville County, South Carolina.  He died on December 30, 2008 aged 78. The Redstone Baptist Association was an association of Baptist churches in Western Pennsylvania.  The early Restoration Movement leader Alexander Campbell and the congregation he led, the Brush Run Church, were members of the Association for several years during the early 19th century. The Convención Nacional Bautista de México (National Baptist Convention of Mexico) is the oldest and largest Baptist group in Mexico.  The first evangelical church in Mexico was a Baptist church organized on January 30, 1864 in Monterrey, Nuevo León.  James Hickey, a Baptist and a member of the American Bible Society, constituted this church with himself and four other members - Thomas Westrup, José Maria Uranga, Arcadio Uranga, and Mrs. Hickey.  By 1869, Westrup and the Uranga brothers had organized six more churches.  The American Baptist Home Mission Society and the Southern Baptist Convention sent about fifty missionaries to Mexico before the beginning of the 20th century.  In 1884, the Coahuila Baptist Association was organized in Saltillo, and in 1885 the Nuevo León Baptist Association was organized in Monterrey.  After the turn of the century, Alejandro Treviño, John Cheavens and James Chastain proposed the idea of organizing a national convention.  Forty-three church messengers met at the Primera Iglesia Bautista (First Baptist Church) in Mexico City in September 1903.  From this gathering came a provisional constitution for the National Convention, and the groundwork for missionary, theological and publications ministries.  This began a transition of the work from leadership by foreign missionaries to leadership by national pastors.  In 1904, the National Convention selected Alejandro Treviño to represent them at the first Baptist World Congress, from which was formed the Baptist World Alliance. The British Millennial Harbinger was a religious magazine established by the early Restoration Movement leader James Wallis in 1837.  Wallis was a member of a group in Nottingham that withdrew from the Scotch Baptist church in 1836 to form a Church of Christ.  It was originally named "The Christian Messenger," then "The Christian Messenger and Family Magazine."  Wallis officially named the magazine "The British Millennial Harbinger" in 1848.  His successor from 1861, David King, changed the name to the "British Harbinger" in 1866, then to the "Ecclesiastical Observer" 1871-1889. Walter Scott (1796 – April 23, 1861) was one of the four key early leaders in the Restoration Movement, along with Barton W. Stone, Thomas Campbell and Thomas' son Alexander Campbell.  He was a successful evangelist and helped to stabilize the Campbell movement as it was separating from the Baptists. The Mahoning Baptist Association was an association of Baptist churches that was established in 1820 in Ohio's Mahoning Valley.  Two prominent early Restoration Movement leaders, Alexander Campbell and Walter Scott, were closely affiliated with the Mahoning Association.  The Association was dissolved in 1830. The Vandalia Baptist Association, a precursor to the Centralia Baptist Association and Kaskaskia Baptist Association, was organized in 1840 and centered in the Vandalia, Illinois, area.  It originated from the Saline Fraternity, which was organized in 1834, which in turn was an offspring of the Old South District of the Friends of Humanity. Originally known as the Vandalia Baptist Association (1840–1880), this association was named the Centalia Baptist Association when churches from Centralia, Mt. Vernon and other churches south of Centralia, Illinois joined the Association to become the Centralia Baptist Association in 1881.  It eventually became renamed as the Kaskaskia Baptist Association (Southern Baptist) in 1912. The Solomons Baptist Association is a regional/national association of churches affiliated with and cooperating in the American Baptist Association. The Bapticostal movement is a movement in some Baptist churches towards adopting certain elements of the charismatic movement.  The word Bapticostal is a combination of "Baptist" and "Pentecostal".  The term has been used in a limited manner to describe a worship style of high-tempo Contemporary Christian music accompanied with spontaneous shouts, clapping and hand raising.  But it also describes those churches where members profess to have and exhibit the charismatic gifts that are practiced in Pentecostalism such as speaking in tongues, being slain in the Spirit, or being granted a word of knowledge.  The prevalence of such beliefs within Baptist churches worldwide is unknown.  In some unions or conventions it hardly exists (e.g. Eastern Europe) but in others (Australia, New Zealand) it is common.  In the United States, it has been estimated that among Southern Baptist churches, 5% of the churches could be classified as Bapticostal, and the numbers are growing.  According to a study in 1989, 69% of Baptist churches belonging to the Baptist Union of New Zealand, the main Baptist association in New Zealand, identified positively with the charismatic movement.
Answer: Walter Scott