Question: What famous landmark in York, Maine is also the burial place of Mi'kmaq Chief St. Aspinquid?
Context: Nova Scotia (also known as Mi'kma'ki and Acadia) is a Canadian province located in Canada's Maritimes.  The region was initially occupied by Mi'kmaq.  During the first 150 years of European settlement, the colony was primarily made up of Catholic Acadians, Maliseet and Mi'kmaq.  During the latter seventy-five years of this time period, there were six colonial wars that took place in Nova Scotia (see the French and Indian Wars as well as Dummer's War and Father Le Loutre's War).  After agreeing to several peace treaties, this long period of warfare ended with the Burial of the Hatchet Ceremony between the British and the Mi'kmaq (1761) and two years later when the British defeated the French in North America (1763).  During these wars, Acadians, Mi'kmaq and Maliseet from the region fought to protect the border of Acadia from New England.  They fought the war on two fronts: the southern border of Acadia, which New France defined as the Kennebec River in southern Maine.  The other front was in Nova Scotia and involved preventing New Englanders from taking the capital of Acadia, Port Royal (See Queen Anne's War), establishing themselves at Canso. Mi’kmaq and their ancestors have been in the Bay of Fundy area over 10,000 years, long before Egyptians built pyramids or European agriculture began.  They traded with Europeans for centuries, often providing them with the knowledge and resources needed to survive here.  Mi’kmaq spirituality and way of life have been based on respectful and sustainable use of natural resources.  They usually lived along rivers; summers along coast and winters inland to hunt.  Up to 90% of food came from river and sea area.  Mi’kmaq, respecting others’ ways of belief as well as their own, welcomed the French religion of Catholicism into their lives and befriended the French at Port Royal in 1605 where Chief Membertou became Catholic.  Peace and Friendship treaties negotiated with the British between 1725 and 1761 are still valid today.  The treaties recognized Mi’kmaq title and established rules for an ongoing relationship between nations; they did not surrender or cede lands.  The arrival of Planters created economic, environmental and cultural pressures on the Mi'kmaq.  A census of 1763 by Isaac Deschamps stated that the following Mi’kmaq men plus 19 unnamed women and 41 children hunted along the Kennetcook River: Joseph Nocoot— Captain, Charles Nocoot, Barth.  Nocoot, Reni Nocoot, Thomas Nocoot, Jacques Nocoot, Paul Segona, Lewis Nocoot, Paul Briskarone, Charles Segona, Francois Segona, Michel Thoma, Janvier Nocoot, Joseph Thoma, Francois Nocoot, Phillipe Nocoot, Claude Nocoot, Louis Michel.  In many instances, the original name was changed to one of French origin, probably arising from family alliance with Acadians.  Peace and Friendship treaties negotiated with the British between 1725 and 1761 are still valid today.  The treaties recognized Mi’kmaq title and established rules for an ongoing relationship between nations; they did not surrender or cede lands.  The arrival of Planters created economic, environmental and cultural pressures on the Mi'kmaq.  A 1763 census lists 51 Mi’kmaq; members of Nocoot (now Knockwood), Segona, Briskarone, Thoma, and Michel families along the Kennetcook River from Newport to Kennetcook.  A later census listed none, although Mi’kmaq had a summer encampment along Station Road around a hundred years ago, where they made and sold baskets.  Mi’kmaq were relocated to “reserves” from 1801 until the 1950s.  Much of the land originally allocated was taken from them over time.  In 1820 Sipekne'katik, then named Shubenacadie or Indian Brook was founded; Mi’kmaq descendants from this area could have been relocated there.  The 1876 “Indian Act” removed powers of self-determination and free movement.  Citizenship and voting rights were denied.  From 1930-1967, 10% of Mi'kmaq children were forced to attend the Shubenacadie Residential School.  Up to 90% of the population has been lost to introduced disease, loss of resources, etc.  Today about 3% of Nova Scotia’s population is Mi’kmaq.  Despite centuries of discrimination, many Mi’kmaq, including Isabelle Knockwood (author of Out of the Ashes), the late Noel Knockwood (spiritual leader and Legislature Sergeant-at-Arms), and Doug Knockwood (Order of Nova Scotia recipient), have greatly enriched the social and economic life here. Captain Francis Bartelo (? -1750) was a ranger who served under Edward Cornwallis during Father Le Loutre's War.  In February 1750, Bartelo successfully arrested Priest Jacque Girrard and a number of Acadians who participated in the Siege of Grand Pre.  After the Battle at St. Croix, he also arrested the Acadians who killed Cornwallis' messenger.  In March 1750, Cornwallis wrote, "Gorham is no officer at all; Capt. Bartelo, I can confided in as a good officer, and an honest man."  In April, Bartelo was appointed the commander of all the independent companies in Nova Scotia.  In September, Cornwallis gave command of Gilman's rangers to Captain Bartelo.)  He was the commander at Fort Sackville in August 1750, when he served as second in command at the Battle at Chignecto.  On August 26 Salusbury recorded that the Mi'kmaq and Acadian militias killed him in the battle.  35 Mi'kmaq and Acadians ambushed Ranger Captain Francis Bartelo, killing him and six of his men while taking seven others captive.  The Mi'kmaq conducted ritual torture of the captives throughout the night, which had a chilling effect on the New Englanders. Gesgapegiag is one of two First Nations reserves on the south shore of the Gaspésie, most of whom are of Mi'kmaq ancestry.  Most of the members reside on the federal Indian reserve that was set aside by the legislature of Lower Canada in 1853, for the exclusive use of the majority of Mi'kmaq in this region.  The remaining Mi'kmaq live off-reserve in the eastern United States and across Canada, but stay connected to the community through modern communications and travel to.  All community members, regardless of residence, participate in democratic elections held every two years to elect one Chief and eight Councillors in accordance with Canada's Indian Act Election Regulations.  The community is also allied to other Mi'kmaq communities in the Gaspé region of Quebec and in northern New Brunswick.  Together, their elected Chiefs advance ancestral claims to self-government and to the traditional territory called "Gespe'gewa'gi" ("'Kespékewáki"), the last land. York is a town in York County, Maine, United States, near the southern tip of the state.  The population in the 2010 census was 12,529.  Situated beside the Atlantic Ocean on the Gulf of Maine, York is a well-known summer resort town.  It is home to three 18-hole golf clubs, four sandy beaches, and Mount Agamenticus.  It includes the villages of York Village, York Harbor, York Beach and Cape Neddick. Mi’kmaq militias were made up of Mi’kmaq warriors (Smáknisk) who worked independently as well as in coordination with the Wabanaki Confederacy, French and Acadian forces throughout the colonial period to defend their homeland Mi’kma’ki against the English (the British after 1707).  The Mi'kmaq militias deployed effective resistance for over 75 years before treaties were created and the Burial of the Hatchet Ceremony took place (1761).  In the nineteenth century, the Mi'kmaq "boasted" that, in their contest with the British, the Mi'kmaq "killed more men than they lost".  In 1753, Charles Morris stated that the Mi'kmaq have the advantage of "no settlement or place of abode, but wandering from place to place in unknown and, therefore, inaccessible woods, is so great that it has hitherto rendered all attempts to surprise them ineffectual".  Leadership on both sides of the conflict employed standard colonial warfare, which included scalping non-combatants (e.g., families).  After some engagements against the British during the American Revolution, the militias were dormant throughout the nineteenth century, while the Mi'kmaq people used diplomatic efforts to have the local authorities honour the treaties.  After confederation, Mi’kmaq warriors eventually joined the Canadian war efforts in World War I and World War II.  The most well-known colonial leaders of these militias were Chief (sakamaw) Jean-Baptiste Cope and Chief Étienne Bâtard. Rachel's Tomb (Hebrew: קבר רחל‎ ‎ translit.  "Qever Raḥel", Arabic: قبر راحيل‎ ‎ "Qubr Rāḥīl") is the site revered as the burial place of the Hebrew matriarch Rachel.  The tomb, located at the northern entrance of Bethlehem, is considered holy to Jews, Christians, and Muslims.  Since the mid-1990s the site has been referred to by Palestinians as the Bilal bin Rabah mosque (Arabic: مسجد بلال بن رباح‎ ‎ ).  The burial place of the matriarch Rachel as mentioned in the Jewish Tanakh and Christian Old Testament, and in Muslim literature is contested between this site and several others to the north.  Although this site is considered unlikely to be the actual site of the grave, it is by far the most recognized candidate. Jean Baptiste Cope (Kopit in Mi’kmaq meaning ‘beaver’) was also known as Major Cope, a title he was probably given from the French military, the highest rank given to Mi’kmaq.  Cope was the sakamaw (chief) of the Mi'kmaq people of Shubenacadie, Nova Scotia (Indian Brook 14, Nova Scotia/ Mi’kma'ki).  He maintained close ties with the Acadians along the Bay of Fundy, speaking French and being Catholic.  During Father Le Loutre’s War, Cope participated in both military efforts to resist the British and also efforts to create peace with the British.  During the French and Indian War he was at Miramichi, where he is presumed to have died during the war.  Cope is perhaps best known for signing the Treaty of 1752 with the British, which was upheld in the supreme court in 1985 (See R v. Simon) and is celebrated every year along with other treaties on Treaty Day (October 1). The Mount Agamenticus region covers nearly 30,000 acres (121 km²) in the southern Maine towns of Eliot, Ogunquit, South Berwick, Wells and York.  It is now a park reservation which provides habitat for wildlife and a venue for recreation.  At the mountain peak is the burial place of Mi'kmaq Chief St. Aspinquid. St. Aspinquid’s Chapel was established by Priest Louis-Pierre Thury at Chebucto (present day Halifax, Nova Scotia) in the late 17th century.  The chapel is a natural stone amphitheatre located by Chain Rock Battery on the Northwest Arm at Point Pleasant Park.  There are numerous notable people interred in the burial grounds around the chapel and it is also the location of the Mi’kmaq celebration of the Feast of St. Aspinquid (St. Aspinquid's Day), which was conducted through much of the 18th century.  During the French and Indian War two Mi'kmaw chiefs fought each other in a battle near the Chapel (1760).
Answer: Mount Agamenticus