Question: first movie exhibited in the Ottoman Empire was translated from French into English as what?
Context: Janus Bey, in Turkish "Yunus Bey" (born in Modon at the end of the 15th century; died 1551) was an Ottoman Empire interpreter and ambassador (a "dragoman") who was active in Europe in the 1530s.  In 1532 he visited Venice and had meetings with the Venetian government.  He was considered as the ambassador for the Ottoman Empire, was well received, and was the beneficiary of large presents from the Venetians.  In 1532, he apparently worked with French ambassador Antonio Rincon to obtain a safe-conduct for the Ottoman embassy to France (1533).  In 1537 he was co-author with Alvise Gritti of an Italian booklet, published in Venice, on the government of the Ottoman Empire.  The title was "Opera noua la quale dechiara tutto il gouerno del gran Turcho". L'arrivée d'un train en gare de La Ciotat (translated from French into English as The Arrival of a Train at La Ciotat Station, Arrival of a Train at La Ciotat (US) and The Arrival of the Mail Train, and in the United Kingdom the film is known as Train Pulling into a Station) is an 1895 French short black-and-white silent documentary film directed and produced by Auguste and Louis Lumière.  Contrary to myth, it was not shown at the Lumières' first public film screening on 28 December 1895 in Paris, France: the programme of ten films shown that day makes no mention of it.  Its first public showing took place in January 1896. The Crimean War (French: "Guerre de Crimée" ; Russian: Кры́мская война́ "Krymskaya voina" or Russian: Восто́чная война́ "Vostochnaya voina" ("Eastern War"); Turkish: "Kırım Savaşı" ) was a military conflict fought from October 1853 to February 1856 in which the Russian Empire lost to an alliance of the Ottoman Empire, France, Britain and Sardinia.  The immediate cause involved the rights of Christian minorities in the Holy Land, which was a part of the Ottoman Empire.  The French promoted the rights of Roman Catholics, while Russia promoted those of the Eastern Orthodox Church.  The longer-term causes involved the decline of the Ottoman Empire and the unwillingness of Britain and France to allow Russia to gain territory and power at Ottoman expense.  It has widely been noted that the causes, in one case involving an argument over a key, have never revealed a "greater confusion of purpose", yet led to a war noted for its "notoriously incompetent international butchery". The Senate of the Ottoman Empire (Ottoman Turkish: "Heyet-i Âyân" ,مجلس أعيان‎ or "Meclis-i Âyân"; Turkish: "Ayan Meclisi" ; lit.  "Assembly of Notables") was the upper house of the parliament of the Ottoman Empire, the General Assembly.  Its members were appointed notables in the Ottoman government who, along with the elected lower house Chamber of Deputies (Turkish: "Meclis-i Mebusan" ), made up the General Assembly.  It was created in its first incarnation according to the Ottoman constitution of 1876, which sought to reform the Ottoman Empire into a constitutional monarchy. The Austro–Turkish War was fought between Austria and the Ottoman Empire.  The Treaty of Karlowitz (1699) was not an acceptable long-standing agreement for the Ottoman Empire.  Twelve years after Karlowitz, the Turks began the long prospect of taking revenge for their defeat at the Battle of Vienna in 1683.  First, the Turkish Grand Vizier Baltacı Mehmet's army defeated Peter the Great's Russian Army in the Russo–Turkish War (1710–1711).  Thereafter, in the Turkish–Venetian War (1714–1718), the new Grand Vizier Damat Ali re-conquered Morea from the Venetians in 1715.  As a reaction, Austria, as the guarantor of the Treaty of Karlowitz, threatened the Ottoman Empire, but in response the Ottoman Empire declared war against Austria. The partition of the Ottoman Empire (Armistice of Mudros, 30 October 1918 – Abolition of the Ottoman Sultanate, 1 November 1922) was a political event that occurred after World War I and the occupation of Constantinople by British, French and Italian troops in November 1918.  The partitioning was planned in several agreements made by the Allies early in the course of World War I, notably the Sykes-Picot Agreement.  As world war loomed, the Ottoman Empire sought protection but was rejected by Britain, France, and Russia, and finally formed the Ottoman–German Alliance.  The huge conglomeration of territories and peoples that formerly comprised the Ottoman Empire was divided into several new states.  The Ottoman Empire had been the leading Islamic state in geopolitical, cultural and ideological terms.  The partitioning of the Ottoman Empire led to the rise in the Middle East of Western powers such as Britain and France and brought the creation of the modern Arab world and the Republic of Turkey.  Resistance to the influence of these powers came from the Turkish national movement but did not become widespread in the post-Ottoman states until after World War II. Yeşilçam (literally means "The Green Pine" in Turkish language) (] ) is the sobriquet that refers to the Turkish film art and industry.  It is an important part of Turkish culture, and has flourished over the years, delivering entertainment to audiences in Turkey, expatriates across Europe, and more recently prospering in the Arab world and in rare cases, the United States.  The first movie exhibited in the Ottoman Empire was the Lumiere Brothers' 1895 film, "L'Arrivée d'un train en gare de La Ciotat", which was shown in Istanbul in 1896.  The first Turkish-made film was a documentary entitled "Ayastefanos'taki Rus Abidesinin Yıkılışı" ("Demolition of the Russian Monument at San Stefano"), directed by Fuat Uzkınay and completed in 1914.  The first narrative film, Sedat Simavi's "The Spy", was released in 1917.  Turkey's first sound film was shown in 1931. The Fall of Constantinople in 1453 and the subsequent fall of the successor states of the Eastern Roman Empire marked the end of Byzantine sovereignty.  Since then, the Ottoman Empire ruled the Balkans and Anatolia, although there were some exceptions: the Ionian Islands were under British rule, and Ottoman authority was challenged in mountainous areas, such as Agrafa, Sfakia, Souli, Himara and the Mani Peninsula.  Orthodox Christians were granted some political rights under Ottoman rule, but they were considered inferior subjects.  The majority of Greeks were called "rayas" by the Turks, a name that referred to the large mass of subjects in the Ottoman ruling class.  Meanwhile, Greek intellectuals and humanists who had migrated west before or during the Ottoman invasions began to compose orations and treatises calling for the liberation of their homeland.  In 1463, Demetrius Chalcondyles called on Venice and “"all of the Latins"” to aid the Greeks against the Ottomans, he composed orations and treatises calling for the liberation of Greece from what he called “the abominable, monstrous, and impious barbarian Turks.”  In the 17th century, Greek scholar Leonardos Philaras spent much of his career in persuading Western European intellectuals to support Greek independence.  However, Greece was to remain under Ottoman rule for several more centuries.  In the 18th and 19th century, as revolutionary nationalism grew across Europe—including the Balkans (due, in large part, to the influence of the French Revolution)—the Ottoman Empire's power declined and Greek nationalism began to assert itself, with the Greek cause beginning to draw support not only from the large Greek merchant diaspora in both Western Europe and Russia but also from Western European Philhellenes.  This Greek movement for independence, was not only the first movement of national character in Eastern Europe, but also the first one in a non-Christian environment, like the Ottoman Empire. Ottoman Tunis refers to the episode of the Turkish presence in Ifriqiya during the course of three centuries from the 16th century until the 18th century, when Tunis was officially integrated into the Ottoman Empire as the Eyalet of Tunis (province).  Eventually including all of the Maghrib except Morocco, the Ottoman Empire began with the takeover of Algiers in 1516 by the Ottoman Turkish corsair and beylerbey Oruç Reis.  The first Ottoman conquest of Tunis took place in 1534 under the command of Barbarossa Hayreddin Pasha, the younger brother of Oruç Reis, who was the Kapudan Pasha of the Ottoman Fleet during the reign of Suleiman the Magnificent.  However, it wasn't until the final Ottoman reconquest of Tunis from Spain in 1574 under Kapudan Pasha Uluç Ali Reis that the Turks permanently acquired the former Hafsid Tunisia, retaining it until the French occupation of Tunisia in 1881. Qanun is an Arabic word (Arabic: قانون‎ ‎ , "qānūn"; Ottoman Turkish: قانون‎ , "kānūn", derived from Ancient Greek: κανών "kanōn", which is also the root for the modern English word "canon").  It can refer to laws established by Muslim sovereigns, in particular the Ottoman sultans, in contrast to sharia, the body of law elaborated by Muslim jurists.  It is thus frequently translated as "dynastic law".  The idea of "kanun" first entered the Muslim World in the thirteenth century, as it was borrowed from the Mongol Empire in the aftermath of their invasions.  The 10th sultan of the Ottoman Empire, Suleiman was known in the Ottoman Empire as Suleiman Kanuni ("the Lawgiver"), due to his code of laws.
Answer: The Arrival of a Train at La Ciotat Station