Question: Miro Kosta Strati or more commonly known as Miro Tërbaçe was a semi-legendary Albanian hero who slew the local Sanjak of Avlona out of  ("revenge"), for the death of her brother, also called?
Context: Miro Kosta Strati or more commonly known as "Miro Tërbaçe" was a semi-legendary Albanian hero who slew the local Sanjak of Avlona out of revenge for the death of her brother. The Sanjak of Novi Pazar (; ; Turkish: "Yeni Pazar sancağı" ) was an Ottoman sanjak (second-level administrative unit) that was created in 1865.  It was reorganized in 1880 and 1902.  The Ottoman rule in the region lasted until the First Balkan War (1912).  Sanjak of Novi Pazar included territories of present-day northeastern Montenegro and southwestern Serbia, also including some northern parts of Kosovo.  The region is known as Raška, and also called Sandžak. Saint Ilid is a semi-legendary saint of Wales.  He has at times been identified as Joseph of Arimathea, perhaps because he is referred to as a "man of Israel" and to have been born Jewish.  Moreover, he is said to have returned from Rome with "Caratacus", Saint Cyllin and Eigen and formed a religious college of twelve named "Cor Eurgain" (the choir of Eurgain), suggesting the early entry of Christianity into Britain.  He may be commemorated in the village Llanilid.  According to Thomas Morgan, Llanilid follows the tradition of Welsh place names attached to a parish in taking its title from the saint to whom the local church is dedicated.  In Llanilid the local church is St. Ilid & St Cruig's church, and Morgan states that this relates to Ilid a person who introduced Christianity to Wales in the 1st century.  This research may be connected to that of famed literary forger Iolo Morganwg, who produced elaborate tales of Ilid going as far as stating that it was the Welsh names of Joseph of Arimathea.  Morgan relates that "Llan" – "Ilid", refers to the 'parish of St Ilid'.  This has been challenged by R. W. D. Fenn, who, after studying the "Book of Llandaff" and Nennius's "Historia Brittonum" writes in 1962 that the Latin equivalent of Ilid represents the name of a district, similar to Llandovery, and not a person.  Fenn then writes that in 1566 Llanilid was dedicated to Ilid and Curig, whom he connects to the saints more commonly known in Christian tradition as Julietta and Quiricus.  He links this through the Appendix of the "Book of Llandaff" which states that the church at Llanilid is first given as the 'Church of St Julitta'. Gjakmarrja (literally "blood-taking", i.e. "blood feud") or Hakmarrja ("revenge") refers to the social obligation to commit murder in order to salvage honour questioned by an earlier murder or moral humiliation.  This practice is generally seen as in line with the Albanian social code known as "Kanuni i Lekë Dukagjinit", or simply the "Kanun" (English: "Code of Lekë Dukagjini" ). Radonja Petrović (; Kosor, Kuči, 1670– Jelica mountain, Stari Vlah, 1737), known as Vojvoda Radonja (војвода Радоња) was the "vojvoda" (duke) of the Kuči tribe.  Radonja's father Petar was a middle child of Vojvoda Iliko Lalev and held the title until his death when it was passed to his brother priest Mirčeta.  Radonja, thus, succeeded his uncle Mirčeta as the duke of Kuči, being the great-great-grandson of Drekale, eponymous founder of Drekalovići.  He came to be the leader of a group of tribes in what is today eastern Montenegro (known as Brda, "the Hills") that together with Habsburg Serbian troops fought against the Ottomans, and was granted the title "Guvernadur of all the Hills" by Venetians, for whom he managed the postal traffic with the Ottomans.  Prince-bishop Vasilije in his "History of Montenegro" mentions him as one of the Montenegrin commanders who rose to arms under the influence of Prince-bishop Danilo in 1711.  In the talks with Austrian representatives in the village of Tešići near Niš, held on 24 July 1737, Radonja and Patriarch Šakabenta promised field marshal Seckendorff that they would mobilise the Highlanders.  The Kuči would ready 500 armed men, vojvoda Vuksan Vojvodić of Vasojevići 200, vojvoda Toško of Piperi 200, etc.  The Serbian Patriarch and Radonja called on Metropolitan Sava to join the war against the Ottomans, but he was under the influence of the Republic of Venice, and stayed inactive during the war.  Radonja requested from the Austrian "feltmarschal" that in case the rebels won, they would continue in his service.  When talks were underway, an uprising broke out in Montenegro.  Radonja's rebels and Serbian troops, and an auxiliary force of Staniša Marković-Mlatišuma, attacked the local Muslims.  According to Serbia's plan, they were to take over Novi Pazar, Rožaje, Bijelo Polje and Peć.  A Serbian detachment attacked Bihor, and penetrated to Godijevo, where they set up a headquarters in the house of Mustafa Sijarić.  Radonja heard that the Ottomans would in their future actions first attack Župljani, which had already crossed to the Venetian side.  At the same time, Radonja informed Cattaro intendant Jerolim Buća that Derviš-paša Čengić was ordered to turn with his army from the Sanjak of Herzegovina towards Knin, which they were to attack; and that vezir-Mustafa-paša with the armies of other sanjaks and 4,000 Tatars, as was planned, turn in the direction of Zadar.  That information was likely exaggerated.  Radonja died on the Jelica mountain in 1737 and was buried there.  In 1766, his son Grigorije, who became the arhimandrite of Niš, transported his remains and reburied them in the village of Bošnjace near Leskovac.  In 2014 he was exhumated yet again and buried in his birth village of Kosor.  After his death, his uncle Mirčeta's grandson Martin Popović was elected as Vojvoda.  Radonja's siblings and their descendants continued to bear the surname of Petrović, whilst his offspring adopted the surname Radonjić. Mehmet Shpendi, also known as Sokol Shpendi (1851–1915), a nationalist figure and guerrilla fighter, was one of the leading commanders of the Albanian Revolt of 1910, 1911, 1912 against Ottoman Empire and struggle for liberty against Kingdom of Montenegro in 1915.  Born in the village of Shala Pecaj, Dukagjini, he represented the general uprising of the Malsia Highlands against the Ottoman Empire and the Montenegrin forces.  In 1883, in Cezme in Koplik, Mehmet Shpendi, in the name of Dukagjin, sided with Ded Gjo Luli in order to resist the commission of Xhibalit which was formed in 1856 with the purpose of tricking the Montenegrins.  In 1890 Mehmet Shpendi founded the "Shala Djelmnia", an Albanian patriotic organization.  In 1910 Mehmet Shpendi managed to gather 3000 highlanders to the battle of Qafe and Agri against the Ottoman general Dergut Pasha.  The Ottoman battalions numbered 20 and were supplied with artillery cannons and modern weapons.  The Ottomans were frightened by the fierce fighting of the Highlanders and they lost the battle.  In 1911, Ded Gjo Luli and Mehmet Shpendi rose the flag Albanian flag for the first time in 400 years in the victorious battle of Decic.  He is regarded as a local hero. Gjon Kastrioti II (Italian: "" ; 1456–1502) was the son of Skanderbeg, the Albanian national hero, and of Donika Kastrioti, daughter of Gjergj Arianiti.  He was for a short time Lord of Kruja after his father death, Duke of San Pietro in Galatina (1485), Count of Soleto, Signore of Monte Sant'Angelo and San Giovanni Rotondo.  In 1495 Ferdinand I of Naples gave the title of the Signore of Gagliano del Capo and Oria.  While in his teens he was forced to leave the country after the death of his father in 1468.  He is known also for his role in the Albanian uprising of 1481, when, after reaching the Albanian coast from Italy settling in Himara, he tried to struggle against the Ottomans.  In June 1481 he supported forces of Ivan Crnojević to successfully recapture Zeta from Ottomans.  He was unable to re-establish the Principality of Kastrioti and liberate Albania from the Ottomans, and he retired in Italy after three years of war in 1484. Sanesan was the king of Maskut in the early 4th century.  He converted to Christianity, but then rejected it and slew Grigoris, the bishop who had introduced him to the faith.  According to Faustus Byuzand, when Grigoris arrived in the Caucasian Albanian principality of Maskut (located along the northeastern Azerbaijani and south Dagestani shore of the Caspian Sea) to preach Christianity, its ruler Sanatruk (also known as Sanesan) of the local branch of Arsacides ordered him killed.  Grigoris was trampled to death by mounted Maskut soldiers in the Vatnik Valley, near the present-day village of Nughdi 37 south of Derbent. During the Axis occupation of Greece between 1941 and 1944, large parts of the Albanian minority in the Thesprotia prefecture in Epirus, northwestern Greece, known as Chams (Albanian: "Çamë" , Greek: Τσάμηδες , "Tsamides") collaborated with the occupation forces.  Fascist Italian as well as Nazi German propaganda promised that the region would be awarded to Albania (then in personal union with Italy) after the end of the war.  As a result of this pro-Albanian approach, many Muslim Chams actively supported the Axis operations and committed a number of crimes against the local population both in Greece and Albania.  Apart from the formation of a local administration and armed security battalions, a paramilitary organization named "Këshilla" and a resistance paramilitary group called "Balli Kombetar Cam" were operating in the region, manned by local Muslim Chams.  The results were devastating: many Greek as well as Albanian citizens lost their lives and a great number of villages was burned and destroyed.  With the retreat of the Axis forces in 1944, most of the Cham population fled to Albania and revenge attacks against the remaining Chams were carried out by Greek guerrillas and villagers.  When the war ended, special courts on collaboration sentenced 2,106 Chams to death "in absentia".  However, the war crimes remained unpunished since the criminals had already fled abroad.  According to German historian Norbert Frei, the Muslim Cham minority is regarded as the "fourth occupation force" in Greece due to the collaborationist and criminal activities that large parts of the minority committed.  According to the Lieutenant Colonel Palmer of the British Military Mission in Albania 2,000-3,000 collaborated in an organized manner, while a report of Pan-Epirotic EAM-Commission names 3,200 Cham collaborators. Vithkuqi script, also called Büthakukye or Beitha Kukju after the appellation applied to it by German Albanologist Johann Georg von Hahn, was an alphabet invented for writing the Albanian language between 1825 and 1845 by Albanian scholar Naum Veqilharxhi.  Though the script is sometimes erroneuosly claimed to be named after its inventor, as in Carl Faulmann's "Das Buch der Schrift", the alphabet's name is derived from Vithkuq, a village in the Korçë region where Veqilharxhi was born.  Vithkuqi script was specifically designed to be as religiously neutral as possible, avoiding the duplication of Greek, Latin, or Arabic characters.  It had a near-perfect correspondence between letters and phonemes, but lacked characters for modern Albanian "gj", "rr", "xh", and "zh".  The script never took hold because of its inventor's premature death and because of the prohibitive costs of cutting new type for the invented characters; nevertheless, a number of documents utilizing the script were published in the late 19th century.  The script was eventually overwhelmed by the Greek, Arabic and Latin scripts it had been designed to supplant, the latter becoming the official one in 1909.
Answer: Hakmarrja