Question: The daughter of Catharine of Aragon attempted to restore Roman Catholicism in which two countries?
Context: The history of Roman Catholicism in Germany should be read in parallel with the History of Germany as it was progressively confused, in competition with, oppressed by and distinguished from, the state.  The long history of Roman Catholicism in Germany can also explain much of the History of the Roman Catholic Church, especially in the period of the Middle Ages, under the Holy Roman Empire. Eremon is a small town in the upper western region of Ghana.  It is about 50 kilometers north of Wa the regional capital.  Found under the Lawra district, it is the biggest subdistrict in the entire region.  The people are mainly Dagaabas (from the Dagaati tribe) and they speak an indigenous language called Dagaare.  The religion there is mainly Roman Catholicism and the traditional religion which has been there for ages (though Roman Catholicism is fast overshadowing it) Mary I (18 February 1516 – 17 November 1558) was the Queen of England and Ireland from July 1553 until her death.  Mary is best known for her aggressive and bloody pursuit of the restoration of Roman Catholicism in England and Ireland in an attempt to reverse the English Reformation of her father, Henry VIII. John Rogers (c. 1505 – 4 February 1555) was an English clergyman, Bible translator and commentator.  He guided the development of the Matthew Bible in vernacular English during the reign of Henry VIII and was the first English Protestant martyr under Mary I of England who was determined to restore Roman Catholicism. France–United Kingdom relations are the relations between the governments of the French Republic and the United Kingdom of Great Britain and Northern Ireland (UK).  The historical ties between the two countries are long and complex, including conquest, wars, and alliances at various points in history.  The Roman era saw both areas, except Scotland and Northern Ireland, conquered by Rome, whose fortifications exist in both countries to this day, and whose writing system introduced a common alphabet to both areas; however, the language barrier remained.  The Norman conquest of England in 1066 decisively shaped English history, as well as the English language.  In the medieval period, the countries were often bitter enemies, with both nations' monarchs claiming control over France.  The Hundred Years' War stretched from 1337 to 1453 resulting in French victory.  Britain and France fought a series of five major wars , culminating in the Coalition victory over Napoleon in 1815.  After that there were some tensions, but peace generally prevailed and as the 19th century progressed, the relationship became better.  Closer ties between the two began with the 1904 Entente cordiale, particularly via the alliances in World War I and World War II, wherein both countries fought against Germany, and in the latter conflict British armies helped to liberate occupied France from the Nazis.  Both nations opposed the Soviet Union during the Cold War and were founding members of NATO.  In recent years the two countries have experienced a quite close relationship, especially on defence and foreign policy issues; the two countries tend, however, to disagree on a range of other matters, most notably the European Union.  The British press relishes the chance to refer to France and Britain as "historic rivals" or emphasize the perceived ever-lasting competition that still opposes the two countries. The Treaty of Medina del Campo was an agreement developed on March 26, 1489 between England and the nascent Spain.  Its provisions accomplished three goals: the establishment of a common policy for the two countries regarding France, the reduction of tariffs between the two countries, and, most centrally, the arrangement of a marriage contract between Arthur Tudor, eldest son of Henry VII of England, and Catherine of Aragon, daughter of Isabella I of Castile and Ferdinand II of Aragon.  The treaty was signed on March 27 by Spanish sovereigns, but its ratification by Henry did not occur until September 1490 by the Treaty of Woking. Religion in Brazil is more diverse compared to other Latin American countries.  The dominant religion of Brazil is Christianity.  Brazil possesses a richly spiritual society formed from the meeting of the Roman Catholic Church with the religious traditions of African slaves and indigenous people.  This confluence of faiths during the Portuguese colonization of Brazil led to the development of a diverse array of syncretistic practices within the overarching umbrella of Brazilian Roman Catholicism, characterized by traditional Portuguese festivities.  Until recently Catholicism was overwhelmingly dominant.  Rapid change in the 21st century has led to a growth in secularism (no religious affiliation), and Evangelical Protestantism to over 22% of the population.  The 2010 census indicates that under 65% of Brazilians consider themselves Catholic, down from 90% in 1970, leading Cardinal Cláudio Hummes to comment, "We wonder with anxiety: how long will Brazil remain a Catholic country?" The practice of Christianity in Korea revolves around two of its largest branches, Protestantism and Catholicism, accounting for 8.6 million and 5.3 million members respectively.  Roman Catholicism was first introduced during the late Joseon Dynasty period.  In 1603, Yi Gwang-jeong, Korean diplomat, returned from Beijing carrying several theological books written by Matteo Ricci, a Jesuit missionary to China.  He began disseminating the information in the books and the first seeds of Christianity were sown.  In 1758 King Yeongjo of Joseon officially outlawed Catholicism as an evil practice.  Roman Catholicism was again introduced in 1785 by Yi Seung-hun.  Korean Christians were subject to persecution. Richard Fetherston (Fetherstone, Featherstone) (died 30 July 1540) was an English Roman Catholic priest.  He was chaplain to Catharine of Aragon and tutor to her daughter, Mary Tudor.  He was executed in 1540 and beatified by Pope Leo XIII on 29 December 1886. Loss and Gain is a philosophical novel by John Henry Newman published in 1848.  It depicts the culture of Oxford University in the mid-Victorian era and the conversion of a young student to Roman Catholicism.  The novel went through nine editions during Newman's lifetime, and thirteen printings.  It was the first work Newman published after his conversion to Roman Catholicism in 1845.
Answer: England and Ireland