Question: Where are the group of people, which Dolly Akers belongs to, originally from?
Context: The Assiniboine or Assiniboin people ( when singular, when plural; Ojibwe: "Asinaan", "stone Sioux"; also in plural Assiniboine or Assiniboin), also known as the Hohe and known by the endonym Nakota (or Nakoda or Nakona), are a First Nations/Native American people originally from the Northern Great Plains of North America. Dolly Akers or Dolly Smith Cusker Akers (March 23, 1901 – June 5, 1986) was an Assiniboine woman who was the first Native American elected to the Montana Legislature and first woman elected to the Tribal Executive Board of the Assiniboine and Sioux Tribes on the Fort Peck Indian Reservation. The Party Processions Act ("13 & 14 Vict c2") was an 1850 Act of Parliament in the United Kingdom which prohibited open marching, organised parades and sectarian meetings in Ireland in order to outlaw provocative movements in the wake of the Dolly's Brae fighting of 1849.  Written on 8 February, the Act was assembled against people "in the practice of assembling and marching together in procession in Ireland in a manner calculated to create and perpetuate animosities between different classes of Her Majesty's Subjects, and to endanger the public peace."  Actions such as using banners, emblems and flags constituted an offence, as did music "calculated or tend to provoke animosity".  Violation of the Act was classed as a misdemeanor.  The Act was strongly supported by Sir Robert Peel however opposed by other politicians such as Lord Claude Hamilton who argued that religious parades would also be outlawed, yet posed no threat.  The "Party Emblems Act" was passed in 1860 to further support this measure following further riots at Derrymacash.  The Act was "grudgingly" accepted by the Orangemen, however both the Irish Republican Brotherhood, the Young Ireland movement, and related Fenian movements were less placated.  William Johnston of Ballykilbeg led a radical Orangemen group in defiance of the act during the 1860s, and was imprisoned – prompting strong demand for its repeal in 1867, which succeeded in 1872.  The issue and repeal of the Act is viewed as an important milestone by nationalist historians of Ireland, and is said to be an example of Irish suppression by the "English" government.  Peel, however, was one of a number of Members of Parliament who viewed the Act as a necessity to prevent Catholic and Protestant in-fighting rather than Irish nationalism as a whole.  Traditional, revisionist and post-revisionist historians have subsequently supported either viewpoint and the Act remains a controversial one. The Nuer people are a Nilotic ethnic group primarily inhabiting the Nile Valley.  They are concentrated in South Sudan, with some also found in southwestern Ethiopia.  They speak the Nuer language, which belongs to the Nilo-Saharan family.  As one of the largest ethnic groups in southern Sudan, the Nuer people are pastoralist who herd cattle for a living.  The cattle of the Nuer people serve as companions and a lifestyle.  However, they refer to themselves as "Nath".  The Nuer people have historically been under counted as a result semi-nomadic lifestyle the community engage, as well as lack of proper national statistic about the community. Deshpande Tanda is located at Sindagi Road Indi, town Indi district Vijayapura, Karnataka state, India.  Deshpande Tanda is divided into two tandas called Deshpande LT No.1 and Deshpande LT No.2, which is distance of 2 km and 4 km respectively from Indi.  These tanda's has a group of people called Goar Banjara or Lambani, which comes in group of schedule caste.  These people's are living with very poor below in poverty line and very less literacy compare to others.  These tanda's belongs to ward number 21 in Indi taluk and are controlled by member of municipal corporation Indi who elected by people.  And also headed by two peoples called (Naik and Karbhari) were responsible of tandas.  Each Tanda has one temple consist of shree Sevalal maharaj and shree Durga Devi, every year conducted big pooja of two days, And there is very old religious good culture singing, dancing programme. Swazi culture is the way of life and customs of the Swazi people through various historical stages.  The culture of Swazi people involves music, food, religion, architecture, kinship among many other things.  The Swazi people are composed of various Nguni clans who speak the Nguni language SiSwati.  These people mostly reside in Swaziland and South Africa.  Presently, Swazi people may also include citizens of Swaziland.  In Swaziland, one of the most visible features of cultural identity is the traditional political structure of the nation and the home.  In the national level, the Ngwenyama is considered the head of the nation alongside the Ndlovukati who is the spiritual leader of the nation.  National cultural events often involve the Ngwenyama or Ndlovukati.  At home, the patriarch of the family is the head and in the past, often practiced polygamy.  This headman, usually referred to as "umnumzane" is central to all activities of the home.  A group of homes forming a community and the land they reside on forms a chiefdom or "umphakatsi".  Several chiefdoms form an inkhundla which then belongs of a regional division of the country.  This connects the older traditional leadership structures to more modern forms of government. The Ewe people (Ewe: "Eʋeawó" , lit.  "Ewe people"; or " Eʋedukɔ́ ", lit.  "Ewe nation","Eʋenyigba" Eweland;) are an African ethnic group.  They are the largest ethnic group in Togo (32%), the third largest ethnic group in Ghana (14%), and are a minority ethnic group in southern Benin, Ivory Coast and Nigeria.  They speak the Ewe language (Ewe: "Eʋegbe" ) which belongs to the Niger-Congo family of languages.  They are related to other speakers of Gbe languages, such as, the Fon, Gen, Phla Phera, and the Aja people of Togo and Benin. The Mandarese are an ethnic group in the Indonesian province of West Sulawesi in Sulawesi.  The Mandar language belongs to the Northern subgroup of the South Sulawesi languages group of the Malayo-Polynesian branch of the Austronesian language family.  The closest language to Mandar is the Toraja-Sa'dan language.  Before there was a regional expansion, the Mandarese along with the Bugis people, Makassar people and Toraja people formed a cultural diversity in South Sulawesi.  Although politically West Sulawesi and South Sulawesi are divided by a border, the Mandarese are historically and culturally close knitted to their cognate relatives in South Sulawesi.  The term "Mandar" is actually a unified name among the seven coastal kingdoms (Pitu Ba'ba'na Binanga) and seven mountain kingdoms (Pitu Ulunna Salu).  In terms of ethnicity, the Pitu Ulunna Salu or commonly known as Kondosapata are classified as a part of the Toraja group (Mamasa Regency and part of Mamuju Regency), while at Pitu Ba'ba'na Binanga itself there are a variety of dialects and languages.  The strength of these fourteen kingdoms complement each other and the term "Sipamandar" (meaning, strengthen) as one people through a covenant that was sworn by their ancestors at Allewuang Batu in Luyo. "My Heart Belongs to Daddy" is a song written by Cole Porter, for the 1938 musical "Leave It to Me! " which premiered on November 9, 1938.  It was originally performed by Mary Martin, who played Dolly Winslow, the young "protégée" of a rich newspaper publisher. The Munda people are an Adivasi ethnic group who originated in the Chota Nagpur Plateau region of north-east India.  They originally spoke the Munda language, which belongs to the Munda subgroup of Austroasiatic languages.  The Munda are found across Jharkhand and in adjacent parts of Assam, Odisha, West Bengal, Chhattisgarh, Bihar and portions of Bangladesh.  The group is one of India's largest  tribes.
Answer: the Northern Great Plains of North America