Parables of Jesus
Harmony of parables -- Parallels outside the canonical gospels
Table:
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Parable

Matthew

Mark

Luke

Other parallels[42][43][44]

1
Parable of the Sower
Matthew 13:1–23
Mark 04:1–25
Luke 08:04–18
Thomas 9
1 Clement 24:5

2
Parable of the Tares
Matthew 13:24–53

Thomas 57

3
Parable of the Growing Seed

Mark 04:26–34

Thomas 21

4
Parable of the Hidden Treasure
Matthew 13:44

Thomas 109

5
Parable of the Pearl
Matthew 13:45

Thomas 76

6
Parable of Drawing in the Net
Matthew 13:47–53

Thomas 8

7
Parable of the Rich Fool

Luke 12:16–21
Thomas 63

8
Parable of the Faithful Servant
Matthew 24:42–51
Mark 13:33–37
Luke 12:35–48
Thomas 103
Didache 16:1a

9
Parable of the Mustard Seed
Matthew 13:31–32
Mark 4:30–32
Luke 13:18–19
Thomas 20

10
Parable of the Leaven
Matthew 13:33

Luke 13:20–21
Thomas 96

11
Parable of the Lost Sheep
Matthew 18:12–14

Luke 15:01–7
Thomas 107
Gospel of Truth 31–32

12
Parable of the Wicked Husbandmen
Matthew 21:33–46
Mark 12:1–12
Luke 20:9–19
Thomas 65

13
Parable of the talents or minas
Matthew 25:14–30

Luke 19:13–24
Nazoraeans 18

14
Parable of the great banquet
Matthew 22:1–14

Luke 14:15–24
Thomas 64

15
Parable of the strong man
Matthew 12:29–29
Mark 3:27–27
Luke 11:21–22
Thomas 35

With reference to the following table and the supplementary paragraphs listed below.

Respond to the question below: what is the Matthew of the parable with a nickname of Parable of the yeast ? Provide just your answer in a JSON object {"answer": "YOUR ANSWER"}. Avoid adding external knowledge.

The Parable of the Sower ( sometimes called the Parable of the Soils ) is a parable of Jesus found in the three Synoptic Gospels in Matthew 13:1-23 , Mark 4:1-20 , and Luke 8:4-15 . Speaking to a large crowd , Jesus tells of a farmer who sows seed and does so indiscriminately . Some seed falls on the path ( wayside ) with no soil , some on rocky ground with little soil , some on soil which contains thorns , and some on good soil . In the first three cases the seed is taken away or fails to produce a crop , but when it falls on good soil it grows , yielding thirty , sixty , or a hundredfold . Later , Jesus explains to his disciples that the seed represents the Gospel , the sower represents anyone who proclaims it , and the various soils represent people 's responses to it ( the first three representing rejection while the last one represents acceptance ) .
The Gospel of Thomas ( also known as the Coptic Gospel of Thomas ) is a non-canonical sayings gospel . It was discovered near Nag Hammadi , Egypt , in December 1945 among a group of books known as the Nag Hammadi library . Scholars speculate that the works were buried in response to a letter from Bishop Athanasius declaring a strict canon of Christian scripture . Scholars have proposed dates of composition as early as 60 AD and as late as 140 AD . The Coptic-language text , the second of seven contained in what modern-day scholars have designated as Codex II , is composed of 114 sayings attributed to Jesus . Almost half of these sayings resemble those found in the canonical gospels , while it is speculated that the other sayings were added from Gnostic tradition . Its place of origin may have been Syria , where Thomasine traditions were strong . The introduction states : These are the hidden words that the living Jesus spoke and Didymos Judas Thomas wrote them down . Didymus ( Greek ) and Thomas ( Aramaic ) both mean twin . The text 's authorship by Thomas the Apostle is rejected by modern scholars . It is possible that the document originated within a school of early Christians , possibly proto-Gnostics . Some critics further state that even the description of Thomas as a gnostic gospel is based upon little other than the fact that it was found along with gnostic texts at Nag Hammadi .
The First Epistle of Clement ( Ancient Greek : Κλήμεντος πρὸς Κορινθίους , romanized : Klēmentos pros Korinthious , lit . 'Clement to Corinthians ' ) is a letter addressed to the Christians in the city of Corinth . The letter was composed at some time between AD 70 and AD 140 , most likely around 96 . It ranks with Didache as one of the earliest - if not the earliest - of extant Christian documents outside the canonical New Testament . As the name suggests , a Second Epistle of Clement is known , but this is a later work by a different author . Neither 1 nor 2 Clement are part of the canonical New Testament , but they are part of the Apostolic Fathers collection . The letter is a response to events in Corinth , where the congregation had deposed certain elders ( presbyters ) . The author called on the congregation to repent , to restore the elders to their position , and to obey their superiors . He said that the Apostles had appointed the church leadership and directed them on how to perpetuate the ministry . The work is attributed to Clement I , the Bishop of Rome . In Corinth , the letter was read aloud from time to time . This practice spread to other churches , and Christians translated the Greek work into Latin , Syriac , and other languages .
The Parable of the Tares ( also known as the Parable of the Weeds , Parable of the Wheat and Tares , Parable of the Wheat and Weeds , or the Parable of the Weeds in the Grain ) is a parable of Jesus which appears in Matthew 13:24-13:30 , following the Parable of the Sower , and preceding the Parable of the Mustard Seed . The parable relates how servants eager to pull up the tares were warned that in so doing they would root out the wheat as well and were told to let both grow together until the harvest . According to the interpretation supplied in Matthew 13:36-13:43 , the parable 's meaning is that the sons of the evil one ( the tares or weeds ) will be separated from the sons of the kingdom ( the wheat ) at the end of the age ( the harvest ) by angels . This is usually taken to refer to the separation of the unsaved sinners from the saved believers during the Last Judgment . A shorter , greatly compressed version of the parable is found without any interpretation in the apocryphal Gospel of Thomas .
The Parable of the Growing Seed ( also called the Seed Growing Secretly ) is a parable of Jesus which appears only in Mark 4:26-29 . It is a parable about growth in the Kingdom of God . It follows the Parable of the Sower and the Lamp under a bushel , and precedes the Parable of the Mustard Seed .
The Parable of the Hidden Treasure is a well known parable of Jesus , which appears in Matthew 13:44 , and illustrates the great value of the Kingdom of Heaven . It immediately precedes the parable of the Pearl , which has a similar theme . The parable has been depicted by artists such as Rembrandt .
The Parable of the Pearl ( also called the Pearl of Great Price ) is one of the parables of Jesus . It appears in Matthew 13:45-46 and illustrates the great value of the Kingdom of Heaven . This is the penultimate parable in Matthew 13 , just before the Parable of the Dragnet . It immediately follows the Parable of the Hidden Treasure , which has a similar theme . It does not appear in the other synoptic gospels , but a version of this parable does appear in the non-canonical Gospel of Thomas , Saying 76 . The parable has been depicted by artists such as Domenico Fetti . The parable reads as follows :
This is a parable of Jesus which appears in Matthew 13:47-52 and refers to the final judgment . This parable is the seventh and last in Matthew 13 , which began with the parable of the Sower . It directly follows the Parable of the Pearl , which is about the Kingdom of God . Thus , it links the Kingdom of God with the final judgment - the separation for hell and heaven . Jesus told the parable to his disciples . The parable is also found in three non-canonical gospels : by Clement of Alexandria , in the Heliand and the Gospel of Thomas . In the Gospel of Thomas , it is referred to as the Parable of the Fisherman .
The Parable of the Rich Fool is a parable of Jesus which appears in Luke 12:16-21 . It depicts the futility of the belief that wealth can secure prosperity or a good life . The parable has been depicted by artists such as Rembrandt .
The Parable of the Faithful Servant ( or Parable of the Door Keeper ) is a parable of Jesus found in Matthew 24:42-51 , Mark 13:34-37 , and Luke 12:35-48 about how it is important for the faithful to keep watch . In Matthew 's Gospel , it immediately precedes the Parable of the Ten Virgins , which has a similar eschatological theme of being prepared for the day of reckoning .
The Didache ( /ˈdɪdəkeɪ , -ki/ ; Greek : Διδαχή , , translit . Didakhé , lit . 'Teaching ' ) , also known as The Lord 's Teaching Through the Twelve Apostles to the Nations ( Διδαχὴ Κυρίου διὰ τῶν δώδεκα ἀποστόλων τοῖς ἔθνεσιν ) , is a brief anonymous early Christian treatise written in Koine Greek , dated by most modern scholars to the first century . The first line of this treatise is The teaching of the Lord to the Gentiles ( or Nations ) by the twelve apostles . [ a ] The text , parts of which constitute the oldest extant written catechism , has three main sections dealing with Christian ethics , rituals such as baptism and Eucharist , and Church organization . The opening chapters describe the virtuous Way of Life and the wicked Way of Death . The Lord 's Prayer is included in full . Baptism is by immersion , or by affusion if immersion is not practical . Fasting is ordered for Wednesdays and Fridays . Two primitive Eucharistic prayers are given . Church organization was at an early stage of development . Itinerant apostles and prophets are important , serving as chief priests and possibly celebrating the Eucharist .
The Parable of the Mustard Seed is one of the shorter parables of Jesus . It appears in Matthew ( 13:31-32 ) , Mark ( 4:30-32 ) , and Luke ( 13:18-19 ) . In the Gospels of Matthew and Luke , it is immediately followed by the Parable of the Leaven , which shares this parable 's theme of the Kingdom of Heaven growing from small beginnings . It also appears in the non-canonical Gospel of Thomas ( verse 20 ) .
The Parable of the Leaven ( also called the Parable of the yeast ) is one of the shortest parables of Jesus . [ citation needed ] It appears in Matthew ( 13:33 ) and Luke ( 13:20-21 ) . In both places it immediately follows the Parable of the Mustard Seed , which shares this parable 's theme of the Kingdom of Heaven growing from small beginnings .
The Parable of the Lost Sheep is one of the parables of Jesus . It appears in the Gospels of Matthew ( Matthew 18:12-14 ) and Luke ( Luke 15:3-7 ) . It is about a shepherd who leaves his flock of ninety-nine sheep in order to find the one which is lost . It is the first member of a trilogy about redemption that Jesus tells after the Pharisees and religious leaders accuse him of welcoming and eating with sinners . The two parables that follow ( in Luke 's Gospel ) are those of the Lost Coin and the Prodigal Son . The parable of the Good shepherd , a pericope found in John 10:1-21 , derives from it Matthew . [ according to whom ? ]
The Gospel of Truth is one of the Gnostic texts from the New Testament apocrypha found in the Nag Hammadi codices ( NHC ) . It exists in two Coptic translations , a Subakhmimic rendition surviving almost in full in the first Nag Hammadi codex ( the Jung Codex ) and a Sahidic in fragments in the twelfth codex .
The Parable of the Wicked Husbandmen , also known as the Parable of the Bad Tenants , is a parable of Jesus found in the Gospel of Matthew ( Matthew 21:33-46 ) , the Gospel of Mark ( Mark 12:1-12 ) and the Gospel of Luke ( Luke 20:9-19 ) . It is also found in the non-canonical Gospel of Thomas . It describes a householder planting a vineyard and letting it out to husbandmen ( tenants in some translations ) who failed in their duties . A common Christian interpretation is that this parable was about the chief priests and Pharisees , and was given to the people present in Temple in Jerusalem during the final week before the death of Jesus .
The Parable of the Talents ( also the Parable of the Minas ) is one of the parables of Jesus , which appears in two of the synoptic , canonical gospels of the New Testament :
The Gospel of the Nazarenes ( also Nazareans , Nazaraeans , Nazoreans , or Nazoraeans ) is the traditional but hypothetical name given by some scholars to distinguish some of the references to , or citations of , non-canonical Jewish-Christian Gospels extant in patristic writings from other citations believed to derive from different Gospels .
The Parable of the Great Banquet or the Wedding Feast or the Marriage of the King 's Son is a parable told by Jesus in the New Testament , found in Matthew 22:1-14 and Luke 14:15-24 . It is not to be confused with a different Parable of the Wedding Feast recorded in Luke 's Gospel .
The Parable of the strong man ( also known as the parable of the burglar and the parable of the powerful man ) is a parable told by Jesus in the New Testament , found in Matt 12:29 , Mark 3:27 , and Luke 11:21-22 .