The degrees of this have to be made to assess in order to categorise the component in given circumstances. Upadhi bears the stigma of being root cause of all the pains. This vast subject requires a thorough evaluation and sincere, honest and hardworking efforts to make it useful in the present circumstances. This vast subject requires a thorough evaluation and sincere, honest and hardworking efforts to make it useful in the present circumstances. Discussion: What we have presented here is not merely a reproduction of Ayurvedic fats, but our analysis over each of the points and a possible lead about the lines on which this complex subject could be approached instead of aping out the half baked, ill- cooked and incomplete phenomenon in use. In our own experience as students, then as clinicians, research workers, junior teachers and till to date, we have found that we have our Ayurvedic physicians in the making, in a very confused state regarding such subjects. It is hightime that discussions, seminars, workshops an individual efforts are directed in such a manner that it does not become Upadhi. Without naming any particular person, place, institution, policy or system, I just want to request one and all related to the science of life (Ayurveda – medical sciences as a whole) to search our hearts, whether we are really making efforts towards doing our might at least. I have no hesitation in telling that under my own observations through more than two decades while serving, studying, visiting and teaching in several graduate and post graduate institutions, I have found that we sometimes do not justify even our existence, what to talk of our salaries and appreciation that we get at times. This we get and even that has become a matter of routine. This is hightime that we search our hearts, make sincere efforts to utilize our knowledge for the benefit of the common folk, instead of only our own, lest we shall be left to think and think only that “Time and tide never wait for anybody”. REFERENCES 1. Bhatt, B.R. et al. M.D. Thesis-Guj.Ayu. Uni., Jamnagar, 1979. 2. Bhatt, J.B. et al. M.D. Thesis-Guj.Ayu. Uni., Jamnagar, 1981. 3. Bhatt, P.S.N. et al. M.D. Thesis-Guj.Ayu. Uni., Jamnagar, 1980. 4. Caraka Samhita – Su. 10, Vi.4,8, 5. Cakrapanidatta- Commentary on Caraka Samhita- relevant portions. 6. Dwivedi R.B. - M.D. Thesis-(Vatikkas), Guj.Ayu. Uni., Jamnagar, 1980. 7. Gupta D.N.- M.D. Thesis-( Madhumeha and Agni), Guj.Ayu. Uni., Jamnagar, 1981. 8. Pathak R.M. - M.D. Thesis-(Grahani in relation to Agni),Guj.Ayu. Uni., Jamnagar, 1981. 9. Sharma N.K. - M.D. Thesis-( Giardiasis), Guj.Ayu. Uni., Jamnagar, 1981. 10. Sharma P.V – Rogi – Pariksa Vidhi- Chaukhamba vishwa Bharati, Varanasi, 1976. 11. Shastri R.D. – Preface to Rogi Pariksa Vidhi – P.V. Sharma, 1956. Page 29-34