Federal Register / Vol. 66, No. 93 / Monday, May 14, 2001 / Notices 24401

Based on skeletal morphology,

condition of the remains, and the

lakebed recovery location, these human

remains have been determined to be

Native American from the pre-contact

period. The Tule Lake area is located

within the ancestral lands of the Modoc

people, represented by the Klamath

Indian Tribe of Oregon and the Modoc

Tribe of Oklahoma. The Modoc Tribe of

Oklahoma has authorized the Klamath

Indian Tribe of Oregon to represent the

Modoc Tribe of Oklahoma regarding all

NAGPRA issues and repatriations.

Based on the above-mentioned

information, officials of the San Diego

Museum of Man have determined that,

pursuant to 43 CFR 10.2 (d)(1), the

human remains listed above represent

the physical remains of one individual

of Native American ancestry. Officials of

the San Diego Museum of Man also have

determined that, pursuant to 43 CFR

10.2 (e), there is a relationship of shared

group identity that can be reasonably

traced between these Native American

human remains and the Klamath Indian

Tribe of Oregon. This notice has been

sent to officials of the Klamath Indian

Tribe of Oregon, Confederated Tribes of

the Grand Ronde Community of Oregon,

Confederated Tribes of the Warm

Springs Reservation of Oregon, Fort

Bidwell Indian Community of the Fort

Bidwell Reservation of California, and

Quartz Valley Indian Community of the

Quartz Valley Reservation of California.

Representatives of any other Indian tribe

that believes itself to be culturally

affiliated with these human remains

should contact Jennifer Luksic,

NAGPRA Coordinator, San Diego

Museum of Man, 1350 El Prado, San

Diego, CA 92101, telephone (619) 239-

2001, before June 13, 2001. Repatriation

of the human remains to the Klamath

Indian Tribe of Oregon may begin after

that date if no additional claimants

come forward.

Dated: April 25, 2001.

John Robbins,

Assistant Director, Cultural Resources

Stewardship and Partnerships.

[FR Doc. 01–12021 Filed 5–11–01; 8:45 am]

BILLING CODE 4310–70–P

DEPARTMENT OF THE INTERIOR

National Park Service

Notice of Inventory Completion for

Native American Human Remains and

Associated Funerary Objects in the

Possession of the University of Denver

Department of Anthropology and

Museum of Anthropology, Denver, CO

AGENCY: National Park Service, Interior.

ACTION: Notice.

Notice is hereby given in accordance

with provisions of the Native American

Graves Protection and Repatriation Act

(NAGPRA), 43 CFR 10.9, of the

completion of an inventory of human

remains and associated funerary objects

in the possession of the University of

Denver Department of Anthropology

and Museum of Anthropology, Denver,

CO.

This notice is published as part of the

National Park Service’s administrative

responsibilities under NAGPRA, 43 CFR

10.2(c). The determinations within this

notice are the sole responsibility of the

museum, institution, or Federal agency

that has control of these Native

American human remains and

associated funerary objects. The

National Park Service is not responsible

for the determinations within this

notice.

A detailed assessment of the human

remains was made by the University of

Denver Department of Anthropology

and Museum of Anthropology

professional staff in consultation with

representatives of the Arapahoe Tribe of

the Wind River Reservation, Wyoming;

Assiniboine and Sioux Tribes of the Fort

Peck Indian Reservation, Montana;

Cheyenne-Arapaho Tribes of Oklahoma;

Cheyenne River Sioux Tribe of the

Cheyenne River Reservation, South

Dakota; Crow Creek Sioux Tribe of the

Crow Creek Reservation, South Dakota;

Flandreau Santee Sioux Tribe of South

Dakota; Lower Brule Sioux Tribe of the

Lower Brule Reservation, South Dakota;

Lower Sioux Indian Community of

Minnesota Mdewakanton Sioux Indians

of the Lower Sioux; Oglala Sioux Tribe

of the Pine Ridge Reservation, South

Dakota; Pawnee Nation of Oklahoma;

Prairie Island Indian Community of

Minnesota Mdewakanton Sioux Indians

of the Prairie Island Reservation,

Minnesota; Rosebud Sioux Tribe of the

Rosebud Indian Reservation, South

Dakota; Santee Sioux Tribe of the Santee

Reservation of Nebraska; Shakopee

Mdewakanton Sioux Community of

Minnesota (Prior Lake); SissetonWahpeton Sioux Tribe of the Lake

Traverse Reservation, South Dakota;

Spirit Lake Tribe, North Dakota

(formerly known as the Devils Lake

Sioux Tribe); Standing Rock Sioux Tribe

of North and South Dakota; Upper Sioux

Indian Community of the Upper Sioux

Reservation, Minnesota; and Yankton

Sioux Tribe of South Dakota.

In 1933, human remains representing

three individuals were recovered from

an unknown location in Nebraska by an

unknown person. The remains were

given to Dr. E.B. Renaud, founder of the

University of Denver Department of

Anthropology, who brought them to the

museum. No known individuals were

identified. No associated funerary

objects are present.

The physical anthropological

characteristics of these remains indicate

that they are Native American. The

museum’s records of Dr. Renaud’s

research and collecting in Nebraska

show that he collected remains only in

western Nebraska, making it likely that

these remains are from that portion of

the state.

In 1933, human remains representing

two individuals were recovered from an

unknown site in Bridgeport, Morrill

County, NE, by Paul Henderson. The

remains were given to Dr. E.B. Renaud,

of the University of Denver Department

of Anthropology, who brought them to

the museum. No known individuals

were identified. No associated funerary

objects are present.

The physical anthropological

characteristics of these remains indicate

that they are Native American.

In 1933, human remains representing

one individual were recovered from

Benkelman, Dundy County, NE, by Dr.

E.B. Renaud, of the University of Denver

Department of Anthropology. No known

individual was identified. No associated

funerary objects are present.

The physical anthropological

characteristics of these remains indicate

that they are Native American.

Collections documentation is

nonexistent concerning possible dates,

cultural affiliation(s), or the

circumstances under which these Native

American human remains were found.

The ‘‘Indian Land Areas Judicially

Established 1978 Map’’ indicates the

legal claim to land based upon

traditional use for the Southern

Cheyenne, Southern Arapaho, Northern

Cheyenne, Northern Arapaho, Sioux,

and Pawnee. The ‘‘Early Indian Tribes,

Culture Areas, and Linguistic Stocks

Map’’ establishes the presence of the

Arapaho, Sioux, and Pawnee at the time

of contact with Europeans.

Representatives of the Pawnee Nation

presented oral testimony connecting the

Pawnee geographically to western

Nebraska. Representatives of seven

Sioux tribes presented oral testimony

during consultation that placed the

Sioux in Nebraska, which was the site

of many conflicts. The seven Sioux

tribes are the Cheyenne River Sioux

Tribe of the Cheyenne River

Reservation, South Dakota; Flandreau

Santee Sioux Tribe of South Dakota;

Assiniboine and Sioux Tribes of the Fort

Peck Indian Reservation, Montana;

Oglala Sioux Tribe of the Pine Ridge

Reservation, South Dakota; Rosebud

24402 Federal Register / Vol. 66, No. 93 / Monday, May 14, 2001 / Notices

Sioux Tribe of the Rosebud Indian

Reservation, South Dakota; Santee Sioux

Tribe of the Santee Reservation of

Nebraska; and Yankton Sioux Tribe of

South Dakota.

Based on the above-mentioned

information, officials of the University

of Denver Department of Anthropology

and Museum of Anthropology have

determined that, pursuant to 43 CFR

10.2(d)(1), the human remains listed

above represent the physical remains of

six individuals of Native American

ancestry. Officials of the University of

Denver Department of Anthropology

and Museum of Anthropology also have

determined that, pursuant to 43 CFR

10.2(e), there is a relationship of shared

group identity that can be reasonably

traced between these Native American

human remains and the Arapahoe Tribe

of the Wind River Reservation,

Wyoming; Assiniboine and Sioux Tribes

of the Fort Peck Indian Reservation,

Montana; Cheyenne-Arapaho Tribes of

Oklahoma; Cheyenne River Sioux Tribe

of the Cheyenne River Reservation,

South Dakota; Crow Creek Sioux Tribe

of the Crow Creek Reservation, South

Dakota; Flandreau Santee Sioux Tribe of

South Dakota; Lower Brule Sioux Tribe

of the Lower Brule Reservation, South

Dakota; Lower Sioux Indian Community

of Minnesota Mdewakanton Sioux

Indians of the Lower Sioux; Oglala

Sioux Tribe of the Pine Ridge

Reservation, South Dakota; Pawnee

Nation of Oklahoma; Prairie Island

Indian Community of Minnesota

Mdewakanton Sioux Indians of the

Prairie Island Reservation, Minnesota;

Rosebud Sioux Tribe of the Rosebud

Indian Reservation, South Dakota;

Santee Sioux Tribe of the Santee

Reservation of Nebraska; Shakopee

Mdewakanton Sioux Community of

Minnesota (Prior Lake); SissetonWahpeton Sioux Tribe of the Lake

Traverse Reservation, South Dakota;

Spirit Lake Tribe, North Dakota

(formerly known as the Devils Lake

Sioux Tribe); Standing Rock Sioux Tribe

of North and South Dakota; Upper Sioux

Indian Community of the Upper Sioux

Reservation, Minnesota; and Yankton

Sioux Tribe of South Dakota.

This notice has been sent to officials

of the Arapahoe Tribe of the Wind River

Reservation, Wyoming; Assiniboine and

Sioux Tribes of the Fort Peck Indian

Reservation, Montana; CheyenneArapaho Tribes of Oklahoma; Cheyenne

River Sioux Tribe of the Cheyenne River

Reservation, South Dakota; Crow Creek

Sioux Tribe of the Crow Creek

Reservation, South Dakota; Flandreau

Santee Sioux Tribe of South Dakota;

Lower Brule Sioux Tribe of the Lower

Brule Reservation, South Dakota; Lower

Sioux Indian Community of Minnesota

Mdewakanton Sioux Indians of the

Lower Sioux; Oglala Sioux Tribe of the

Pine Ridge Reservation, South Dakota;

Pawnee Nation of Oklahoma; Prairie

Island Indian Community of Minnesota

Mdewakanton Sioux Indians of the

Prairie Island Reservation, Minnesota;

Rosebud Sioux Tribe of the Rosebud

Indian Reservation, South Dakota;

Santee Sioux Tribe of the Santee

Reservation of Nebraska; Shakopee

Mdewakanton Sioux Community of

Minnesota (Prior Lake); SissetonWahpeton Sioux Tribe of the Lake

Traverse Reservation, South Dakota;

Spirit Lake Tribe, North Dakota

(formerly known as the Devils Lake

Sioux Tribe); Standing Rock Sioux Tribe

of North and South Dakota; Upper Sioux

Indian Community of the Upper Sioux

Reservation, Minnesota; and Yankton

Sioux Tribe of South Dakota.

Representatives of any other Indian tribe

that believes itself to be culturally

affiliated with these human remains

should contact Jan I. Bernstein,

Collections Manager and NAGPRA

Coordinator, University of Denver

Department of Anthropology and

Museum of Anthropology, 2000 Asbury,

Sturm Hall S–146, Denver, CO 80208–

2406, e-mail jbernste@du.edu, telephone

(303) 871–2543, before June 13, 2001.

Repatriation of the human remains to

the Arapahoe Tribe of the Wind River

Reservation, Wyoming; Assiniboine and

Sioux Tribes of the Fort Peck Indian

Reservation, Montana; CheyenneArapaho Tribes of Oklahoma; Cheyenne

River Sioux Tribe of the Cheyenne River

Reservation, South Dakota; Crow Creek

Sioux Tribe of the Crow Creek

Reservation, South Dakota; Flandreau

Santee Sioux Tribe of South Dakota;

Lower Brule Sioux Tribe of the Lower

Brule Reservation, South Dakota; Lower

Sioux Indian Community of Minnesota

Mdewakanton Sioux Indians of the

Lower Sioux; Oglala Sioux Tribe of the

Pine Ridge Reservation, South Dakota;

Pawnee Nation of Oklahoma; Prairie

Island Indian Community of Minnesota

Mdewakanton Sioux Indians of the

Prairie Island Reservation, Minnesota;

Rosebud Sioux Tribe of the Rosebud

Indian Reservation, South Dakota;

Santee Sioux Tribe of the Santee

Reservation of Nebraska; Shakopee

Mdewakanton Sioux Community of

Minnesota (Prior Lake); SissetonWahpeton Sioux Tribe of the Lake

Traverse Reservation, South Dakota;

Spirit Lake Tribe, North Dakota

(formerly known as the Devils Lake

Sioux Tribe); Standing Rock Sioux Tribe

of North and South Dakota; Upper Sioux

Indian Community of the Upper Sioux

Reservation, Minnesota; and Yankton

Sioux Tribe of South Dakota may begin

after that date if no additional claimants

come forward.

Dated: April 20, 2001.

John Robbins,

Assistant Director, Cultural Resources

Stewardship and Partnerships.

[FR Doc. 01–12017 Filed 5–11–01; 8:45 am]

BILLING CODE 4310–70–F

DEPARTMENT OF LABOR

Employment and Training

Administration

Section 167, Workforce Investment

Act: Migrant and Seasonal Farmworker

Housing Programs

AGENCY: Employment and Training

Administration, Department of Labor.

ACTION: Notice of availability of funds

and solicitation for grant applications.

SUMMARY: The U.S. Department of

Labor, Employment and Training

Administration (ETA), announces the

availability of $3,666,667 to award

competitive grants for projects that

assist farmworkers in seeking and

securing temporary or permanent

housing. This program is supported by

funds made available pursuant to

Section 167, of the Workforce

Investment Act (WIA).

DATES: Applications for grant awards

will be accepted commencing May 15,

2001. The closing date for receipt of

applications shall be June 15, 2001 at 2

p.m. (Eastern Standard Time) at the

address below.

ADDRESSES: Submit an original and four

copies of the application to: U.S.

Department of Labor, Employment and

Training Administration, Office of

Grants and Contract Management,

Division of Federal Assistance, 200

Constitution Avenue, NW., Room S–

4203, Washington, DC 20210. ATTN:

Ms. Serena Boyd, Reference SGA/DAA

01–108

FOR ADDITIONAL INFORMATION CONTACT:

Ms. Serena Boyd, telephone (202) 693–

3338 (this is not a toll-free number) or

email SBoyd@doleta.gov). This

solicitation will be published on the

internet on the Employment and

Training Administration’s Home Page at

http://doleta.gov. Award notifications

will also be published on this Home

Page.

SUPPLEMENTARY INFORMATION: This

Solicitation for Grant Applications

(SGA) consists of five parts. Part I

provides the background, objectives and

allowable activities of the Farmworker