**Exhibit 10.2**

 
|                                                                                                 |                                         |                                |                                                                                                                                                                                                                     | **ORDER FOR SUPPLIES OR SERVICES**           |                             |                                     |                            |                                      |                    |
|------------------------------------------------------------------------------------------------------|----------------------------------------------|-------------------------------------|--------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------|----------------------------------------------|----------------------------------|------------------------------------------|---------------------------------|-------------------------------------------|-------------------------|
| 1. CONTRACT/PURCH. ORDER/                                                                            |                                         | 2. DELIVERY ORDER/ CALL NO.         | 3.                                                                                                                                                                                                                       | DATE OF ORDER/CALL                           | 4. REQ./PURCH. REQUEST NO.       | 5. PRIORITY                              |
| AGREEMENT NO.                                                                                        |                                         |                                |                                                                                                                                                                                                                     |                                         |                             |                                     | (*YYYYMMMDD*)                   |                                      |                    |   |   |   |
|                                                                                                 |                                         |                                | 0006                                                                                                                                                                                                                     |                                         |                             |                                     |                            |                                      | See Schedule            |   |   |   |
| **M67854-07-D-5031**                                                                                 |                                         |                                |                                                                                                                                                                                                                     |                                         |                             | **2007 Oct 18**                          |                            |                                      |                    |   |
| 6. ISSUED BY                                                                                         |                                         |                                |                                                                                                                                                                                                                     | CODE                                         | M6785                            | 7. ADMINISTERED BY (*if  other than 6)*  | CODE                            | S1103                                     |                    |
| MARCORSYSCO                                                                                          |                                         |                                |                                                                                                                                                                                                                     |                                         |                             | DCMA ATLANTA                             |                            |                                      | 8.                      | DELIVERY FOB |
| 2200 LESTER STREET                                                                                   |                                         |                                |                                                                                                                                                                                                                     |                                         |                             | ATTN: KAREN BENNER, 2300 LAKE PARK DRIVE |                            |                                      | x DESTINATION           |
| QUANTICO VA 22134-6050                                                                               |                                         |                                |                                                                                                                                                                                                                     |                                         |                             | SUITE 300                                |                            |                                      |                    |   | o  OTHER |
|                                                                                                 |                                         |                                |                                                                                                                                                                                                                     |                                         |                             | SMYNRA GA 30080                          |                            |                                      |                    |   |   |
|                                                                                                 |                                         |                                |                                                                                                                                                                                                                     |                                         |                             |                                     |                            |                                      |                    |   |   |
|                                                                                                 |                                         |                                |                                                                                                                                                                                                                     |                                         |                             |                                     |                            |                                      |                    |   |   |   |
|                                                                                                 |                                         |                                |                                                                                                                                                                                                                     |                                         |                             |                                     |                            |                                      |                    |   | (See Schedule if other) |
|                                                                                                 |                                         |                                |                                                                                                                                                                                                                     |                                         |                             |                                     |                            |                                      |                    |   |   |   |
|                                                                                                 |                                         |                                |                                                                                                                                                                                                                     |                                         |                             |                                     |                            |                                      |                    |   |   |   |
| 9. CONTRACTOR                                                                                        |                                         |                                |                                                                                                                                                                                                                     | CODE                                         | 1EFH8                            | FACILITY                                 | 10.                             | DELIVER TO FOB POINT BY (Date)            | 11. MARK IF BUSINESS IS |
|                                                                                                 |                                         |                                |                                                                                                                                                                                                                     |                                         |                             |                                     |                            |                                      | (*YYYYMMMDD*)           |   |   | x SMALL |
|                                                                                                 |                                         |                                |                                                                                                                                                                                                                     | **SEE SCHEDULE**                             |                             |                                     | o SMALL                         |
|                                                                                                 | FORCE PROTECTION INDUSTRIES, INC.            |                                |                                                                                                                                                                                                                     |                                         |                             |                                     |                            |    DISADVANTAGED           |
| **NAME**                                                                                             | DAMON WALSH                                  |                                |                                                                                                                                                                                                                     |                                         |                             | 12.                                      | DISCOUNT TERMS                  |                                      |                    | o WOMEN-OWNED |
| **AND**                                                                                              | 9801 HIGHWAY 78, #1                          |                                |                                                                                                                                                                                                                     |                                         |                             | **Net 30 days**                          |                            |                                      |                    |
| **ADDRESS:**                                                                                         | LADSON SC29456                               |                                |                                                                                                                                                                                                                     |                                         |                             |                                     |                            |                                      |                    |
|                                                                                                 |                                         |                                |                                                                                                                                                                                                                     |                                         |                             |                                     |                            | 13. MAIL INVOICES TO THE ADDRESS IN BLOCK |
|                                                                                                 |                                         |                                |                                                                                                                                                                                                                     | **See Item 15**                              |                             |                                     |                            |
| 14. SHIP TO                                                                                          |                                         | CODE                                | N65236                                                                                                                                                                                                                   | 15. PAYMENT WILL BE MADE BY                  | CODE                             | HQ0338                                   |                            |                                      |
|                                                                                                 |                                         |                                |                                                                                                                                                                                                                     |                                         |                             |                                     |                            |                                      |
| RECEIVING OFFICE/SPAWARSYSCEN CHARLESTON                                                             |                                         | DFAS COLUMBUS SOUTH ENTITLEMENT OPS |                                                                                                                                                                                                                     | **MARK  ALL PACKAGES**                       |
| PETE WARD CODE 616PW                                                                                 |                                         |                                | P.O. BOX 182264                                                                                                                                                                                                          |                                         |                             |                                     | **AND  PAPERS WITH**            |
| 09C11 BLDG 3112                                                                                      |                                         |                                |                                                                                                                                                                                                                     | COLUMBUS OH 43218-2264                       |                             |                                     |                            | **IDENTIFICATION**                        |
| M/F BROOKS O’STEEN MCHS PROJECT                                                                 |                                         |                                |                                                                                                                                                                                                                     |                                         |                             |                                     |                            | **NUMBERS  IN BLOCKS**                    |
| NORTH CHARLESTON SC 29405-1639                                                                       |                                         |                                |                                                                                                                                                                                                                     |                                         |                             |                                     |                            | **1 AND  2.**                             |
|                                                                                                 |                                         |                                |                                                                                                                                                                                                                     |                                         |                             |                                     |                            |                                      |                    |   |   |
| 16. TYPE                                                                                             | DELIVERY/CALL                                | x                                   | This delivery order/call is issued on another  Government agency or in accordance with and subject to terms and conditions  of above numbered contract.                                                                  |
| OF                                                                                                   | PURCHASE                                     |                                |                                                                                                                                                                                                                     |                                         |                             |                                     |                            |                                      |                    |   |   |   |
| ORDER                                                                                                |                                         |                                | Reference your quote dated                                                                                                                                                                                               |                                         |                             |                                     |                            |                                      |                    |   |
|                                                                                                 |                                         |                                |                                                                                                                                                                                                                     |                                         |                             |                                     |                            |                                      |
|                                                                                                 |                                         |                                | Furnish the following on terms specified herein. REF:                                                                                                                                                                    |                                         |                             |                                     |                            |                                      |
|                                                                                                 |                                         |                                | ACCEPTANCE. THE CONTRACTOR  HEREBY ACCEPTS THE OFFER REPRESENTED BY THE NUMBERED PURCHASE ORDER AS IT MAY  PREVIOUSLY HAVE BEEN OR IS NOW MODIFIED, SUBJECT TO ALL OF THE TERMS AND  CONDITIONS SET FORTH, AND AGREES TO |
|                                                                                                 | PERFORM THE SAME.                            |
| Force Protection Industries, Inc.                                                                    |                                         |                                |                                                                                                                                                                                                                     |                                         |                             |                                     |                            |                                      |                    |   |
|                                                                                                 |                                         |                                |                                                                                                                                                                                                                     |                                         |                             |                                     |                            |                                      |                    |   |
| Force Protection Industries, Inc.                                                                    |                                         |                                | /s/ Otis Byrd                                                                                                                                                                                                            |                                         | Otis Byrd, Director of Contracts |                                     |                            | 19 Oct 07                                 |
| NAME OF CONTRACTOR                                                                                   |                                         |                                |                                                                                                                                                                                                                     | SIGNATURE                                    |                             |                                     | TYPED NAME AND TITLE            |                                      |                    | DATE SIGNED |
|                                                                                                 |                                         |                                |                                                                                                                                                                                                                     |                                         |                             |                                     |                            |                                      |                    | (*YYYYMMMDD*) |
| x If this box is marked, supplier must  sign Acceptance and return the following number of copies: 1 |                                         |                                |                                                                                                                                                                                                                     |                                         |                             |
| 17. ACCOUNTING AND APPROPRIATION DATA / LOCAL USE                                                    |                                         |                                |                                                                                                                                                                                                                     |                                         |                             |                                     |                            |
| **See  Schedule**                                                                                    |                                         |                                |                                                                                                                                                                                                                     |                                         |                             |                                     |                            |                                      |                    |   |   |   |
| 18. ITEM NO.                                                                                         | 19. SCHEDULE OF SUPPLIES/SERVICES            |                                |                                                                                                                                                                                                                     | 20. QUANTITY                                 |                             | 21. UNIT                                 | 22. UNIT PRICE                  | 23. AMOUNT                                |
|                                                                                                 |                                         |                                |                                                                                                                                                                                                                     |                                         |                             |                                     | ORDERED/                        |                                      |                    |   |   |   |
|                                                                                                 |                                         |                                |                                                                                                                                                                                                                     |                                         |                             |                                     | ACCEPTED*                       |                                      |                    |   |   |   |
|                                                                                                 |                                         |                                |                                                                                                                                                                                                                     | **SEE SCHEDULE**                             |                             |                                     |                            |                                      |                    |   |
|                                                                                                 |                                         |                                |                                                                                                                                                                                                                     | 24. UNITED STATES OF AMERICA                 |                             |                                     | 25. TOTAL                       |                                      | $376,644,117.00         |
| **If quantity accepted by the  government is*                                                        | TEL: 540-658-8413                            | /s/ Lynn Frazier                    | 18 Oct 07                                                                                                                                                                                                                |                                         | 26. DIFFERENCES                  |
| *same as quantity ordered, indicate  by X. If*                                                       | EMAIL: lynn.frazier@usmc.mil                 |                                |                                                                                                                                                                                                                     |                                         |                             |                                     |
| *different, enter actual quantity  accepted below*                                                   |                                         |                                |                                                                                                                                                                                                                     |                                         |                             |                                     |                            |
| *quantity ordered and encircle.*                                                                     | BY: LYNN FRAZIER                             |                                | CONTRACTING / ORDERING OFFICER                                                                                                                                                                                           |                                         |                             |                                     |
| 27a. QUANTITY IN COLUMN 20 HAS BEEN                                                                  |                                         |                                |                                                                                                                                                                                                                     |                                         |                             |                                     |                            |                                      |                    |
| oINSPECTED                                                                                           | o RECEIVED                                   |                                | o ACCEPTED, AND CONFORMS TO THE                                                                                                                                                                                          |                                         |                             |                                     |                            |                                      |
|                                                                                                 |                                         |                                |                                                                                                                                                                                                                     |     CONTRACT  EXCEPT AS NOTED |                             |                                     |                            |                                      |                    |   |
| b. SIGNATURE OF AUTHORIZED GOVERNMENT REPRESENTATIVE                                                 |                                         | c. DATE                             |                                                                                                                                                                                                                     | d. PRINTED NAME AND  TITLE OF AUTHORIZED     |
|                                                                                                 |                                         |                                |                                                                                                                                                                                                                     |                                         |                             |                                     | (*YYYYMMMDD*)                   |                                      |                    | GOVERNMENT REPRESENTATIVE |
| c. MAILING ADDRESS OF AUTHORIZED GOVERNMENT  REPRESENTATIVE                                          | 28. SHIP NO.                                 |                                | 29. DO VOUCHER NO                                                                                                                                                                                                        | 30. INITIALS                                 |
|                                                                                                 |                                         |                                |                                                                                                                                                                                                                     |                                         |                             |                                     |                            |                                      |                    |   |   |   |
|                                                                                                 |                                         |                                |                                                                                                                                                                                                                     |                                         |                             |                                     |                            |                                      |                    |   |   |   |
| f. TELEPHONE NUMBER                                                                                  | g. E-MAIL ADDRESS                            |                                |                                                                                                                                                                                                                     | o PARTIAL                                    |                             | 32 PAID BY                               | 33. AMOUNT VERIFIED CORRECT FOR |
|                                                                                                 |                                         |                                |                                                                                                                                                                                                                     |                                         |                             |                                     | o FINAL                         |                                      |                    |   |   |   |
| **36. I certify this account is  correct and proper for payment.**                                   |                                         |                                | 31. PAYMENT                                                                                                                                                                                                              |                                         |                             | 34. CHECK NUMBER                         |
| ** **                                                                                           |                                         |                                |                                                                                                                                                                                                                     |                                         |                             |                                     |
| a. DATE                                                                                              | b. SIGNATURE AND TITLE OF CERTIFYING OFFICER |                                | o COMPLETE                                                                                                                                                                                                               |                                         |                             | 35. BILL OF LADING NO.                   |
| (*YYYYMMMDD*)                                                                                        |                                         |                                |                                                                                                                                                                                                                     |                                         |                             |                                     | o PARTIAL                       |                                      |                    |   |
|                                                                                                 |                                         |                                |                                                                                                                                                                                                                     |                                         |                             | o FINAL                                  |                            |                                      |                    |
| 37. RECEIVED AT                                                                                      | 38. RECEIVED BY                              | 39. DATE RECEIVED                   | 40. TOTAL                                                                                                                                                                                                                |                                         | 41. S/R ACCOUNT NO.              | 42. S/R VOUCHER NO.                      |
|                                                                                                 |                                         |                                |                                                                                                                                                                                                                     |                                         | (*YYYYMMMDD*)                    | CONTAINERS                               |                            |                                      |                    |   |   |
| DD Form 1155, DEC 2001                                                                               |                                         |                                |                                                                                                                                                                                                                     |                                         | PREVIOUS EDITION IS OBSOLETE.    |                                     |                            |                                      |
|                                                                                                      |                                              |                                     |                                                                                                                                                                                                                          |                                              |                                  |                                          |                                 |                                           |                         |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |

 

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M67854-07-D-5031

0006

 

Section B - Supplies orServices and Prices

 
| **ITEM NO** | ** ** | **SUPPLIES/SERVICES**     | ** ** | **QUANTITY** | ** ** | **UNIT**    | ** ** | **UNIT PRICE** | ** ** | **AMOUNT** | ** **     |
|-------------|------------|---------------------------|------------|--------------|------------|-------------|------------|----------------|------------|------------|----------------|
| 0001        |       |                      |       | 475          |       | Each        |       | $              | 444,311.00 |       | $              | 211,047,725.00 |   |
|        |       | CATEGORY I  USMC Vehicles |       |         |       |        |       |           |       |       |           |
|        |       | FFP                       |       |         |       |        |       |           |       |       |           |
|        |       | ACRN:AA                   |       |         |       |        |       |           |       |       |           |
|        |       |                      |       |         |       | NET AMT     |       |           |       | $          | 211,047,725.00 |   |
|        |       |                      |       |         |       |        |       |           |       |       |           |
| **ITEM NO** | ** ** | **SUPPLIES/SERVICES**     | ** ** | **QUANTITY** | ** ** | **UNIT**    | ** ** | **UNIT PRICE** | ** ** | **AMOUNT** | ** **     |
| 0001        |       |                      |       | 78           |       | Each        |       | $              | 444,311.00 |       | $              | 34,656,258.00 |   |
|        |       | CAT I Navy  Vehicles      |       |         |       |        |       |           |       |       |           |
|        |       | FFP                       |       |         |       |        |       |           |       |       |           |
|        |       | ACRN:AB                   |       |         |       |        |       |           |       |       |           |
|        |       |                      |       |         |       | NET AMT     |       |           |       | $          | 34,656,258.00  |   |
|        |       |                      |       |         |       |        |       |           |       |       |           |
| **ITEM NO** | ** ** | **SUPPLIES/SERVICES**     | ** ** | **QUANTITY** | ** ** | **UNIT**    | ** ** | **UNIT PRICE** | ** ** | **AMOUNT** | ** **     |
| 0002        |       |                      |       | 6            |       | Each        |       | $              | 530,122.00 |       | $              | 3,180,732.00 |   |
|        |       | CATEGORY II  USMC         |       |         |       |        |       |           |       |       |           |
|        |       | FFP                       |       |         |       |        |       |           |       |       |           |
|        |       | ACRN:AB                   |       |         |       |        |       |           |       |       |           |
|        |       |                      |       |         |       | NET AMT     |       |           |       | $          | 3,180,732.00   |   |
|        |       |                      |       |         |       |        |       |           |       |       |           |
| **ITEM NO** | ** ** | **SUPPLIES/SERVICES**     | ** ** | **QUANTITY** | ** ** | **UNIT**    | ** ** | **UNIT PRICE** | ** ** | **AMOUNT** | ** **     |
| 0002        |       |                      |       | 200          |       | Each        |       | $              | 530,122.00 |       | $              | 106,024,400.00 |   |
|        |       | CAT II ARMY  Vehicles     |       |         |       |        |       |           |       |       |           |
|        |       | FFP                       |       |         |       |        |       |           |       |       |           |
|        |       | ACRN:AB                   |       |         |       |        |       |           |       |       |           |
|        |       |                      |       |         |       | NET AMT     |       |           |       | $          | 106,024,400.00 |   |
|        |       |                      |       |         |       |        |       |           |       |       |           |
| **ITEM NO** | ** ** | **SUPPLIES/SERVICES**     | ** ** | **QUANTITY** | ** ** | **UNIT**    | ** ** | **UNIT PRICE** | ** ** | **AMOUNT** | ** **     |
| 0002        |       |                      |       | 41           |       | Each        |       | $              | 530,122.00 |       | $              | 21,735,002.00 |   |
|        |       | CAT II USAF  Vehicles     |       |         |       |        |       |           |       |       |           |
|        |       | FFP                       |       |         |       |        |       |           |       |       |           |
|        |       | ACRN:AC                   |       |         |       |        |       |           |       |       |           |
|        |       |                      |       |         |       | NET AMOUNT: |       |           |       | $          | 21,735,002.00  |   |
|             |            |                           |            |              |            |             |            |                |            |            |                |  |  |  |

 

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M67854-07-D-5031

0006

 

Section E - Inspection andAcceptance

 

**INSPECTIONAND ACCEPTANCE TERMS**

 

Supplies/services will beinspected/accepted at:

 
| **CLIN** | ** ** | **INSPECT  AT** | ** ** | **INSPECT  BY** | ** ** | **ACCEPT  AT** | ** ** | **ACCEPT  BY** |
|----------|------------|-----------------|------------|-----------------|------------|----------------|------------|----------------|
| 0001     |       | Origin          |       | Government      |       | Origin         |       | Government     |
| 0002     |       | Origin          |       | Government      |       | Origin         |       | Government     |

 

Section F - Deliveries or Performance

 

DELIVERY INFORMATION

 
| **MARCH** | ** ** | **WEEK 1** | ** ** | **WEEK 2** | ** ** | **WEEK 3** | ** ** | **WEEK 4** | ** ** | **TOTAL** | ** ** |
|-----------|------------|------------|------------|------------|------------|------------|------------|------------|------------|-----------|------------|
| CAT I     |       | 32         |       | 49         |       | 69         |       | 100        |       | 250       |       |
| CAT II    |       | 12         |       | 21         |       | 27         |       | 40         |       | 100       |       |
|      |       |       |       |       |       |       |       |       |       |      |       |
| **APRIL** | ** ** | **WEEK 1** | ** ** | **WEEK 2** | ** ** | **WEEK 3** | ** ** | **WEEK 4** | ** ** | **TOTAL** | ** ** |
| CAT I     |       | 41         |       | 61         |       | 87         |       | 114        |       | 303       |       |
| CAT II    |       | 14         |       | 27         |       | 41         |       | 65         |       | 147       |       |

 

 

All Vehicles are to be shipped to thefollowing address:

RECEIVING OFFICE/SPAWARSYSCEN CHARLESTON

PETE WARD CODE 616PW

09C11 BLDG 3112

M/F BROOKS O’STEEN MCHS PROJECT

NORTH CHARLESTON SC 29405-1639

843-218-4876

FOB: Destination

UIC: N65236

 

Section G - Contract Administration Data

 

**ACCOUNTING AND APPRORIATION DATA**

 
| ** ** | ** ** | **Svc**    | ** ** | **QTY** | ** ** | **Unit**   | ** ** | **Total Cost**  | ** ** | **Funding**    | ** ** | **Doc Number**     | ** ** | **LOA**                                                                            | ** ** |
|------------|------------|------------|------------|---------|------------|------------|------------|-----------------|------------|----------------|------------|--------------------|------------|------------------------------------------------------------------------------------|------------|
| CAT I      |       | USMC       |       | 475     |       | 444,311    |       | 211,047,725     |       | USMC FY08      |       | M95450-08-RC-86004 |       | AA 1781109 6520 310 67854 067443 2D 6520C5  00008RC86004                           |       |
| CAT I      |       | Navy       |       | 78      |       | 444,311    |       | 34,656,258      |       | Army FY08      |       | M95450-08-RC-00073 |       | AB 2182035 MRAP 310 67854 067443 2D 2035MR  00008RC00073                           |       |
| CAT II     |       | USMC       |       | 6       |       | 530,122    |       | 3,180,732       |       | Army FY08      |       | M95450-08-RC-00073 |       | AB 2182035 MRAP 310 67854 067443 2D 2035MR  00008RC00073                           |       |
| CAT II     |       | Army       |       | 200     |       | 530,122    |       | 106,024,400     |       | Army FY08      |       | M95450-08-RC-00073 |       | AB 2182035 MRAP 310 67854 067443 2D 2035MR  00008RC00073                           |       |
| CAT II     |       | USAF       |       | 41      |       | 530,122    |       | 21,735,002      |       | Air Force FY07 |       | M95450-08-RC-00063 |       | AC 5773080 177 47E8 82223H 010900 00000 000000 503000  F03000 021485 256720 024707 |       |
| TOTAL:     | ** ** | ** ** | ** ** | **800** | ** ** | ** ** | ** ** | **376,644,117** | ** ** | ** **     | ** ** | ** **         | ** ** | ** **                                                                         | ** ** |

 

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