[DO NOT PUBLISH]

IN THE UNITED STATES COURT OF APPEALS

FOR THE ELEVENTH CIRCUIT

________________________

No. 20-13045

Non-Argument Calendar

________________________

Agency No. A208-277-892

MANIK CHANDRA DEBNATH, 

Petitioner,

 versus

U.S. ATTORNEY GENERAL,

Respondent.

 

________________________

Petition for Review of a Decision of the

Board of Immigration Appeals

________________________

(September 20, 2021)

Before WILSON, ROSENBAUM and JILL PRYOR, Circuit Judges.

PER CURIAM: 

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This petition for review presents the question whether the Board of 

Immigration Appeals (“BIA”) gave reasoned consideration to petitioner Manik 

Debnath’s asylum application. Debnath, who is Hindu, sought asylum on the basis 

that he had suffered past persecution in Bangladesh on account of his religion. In 

immigration proceedings, Debnath testified that over a several year period before 

he fled Bangladesh, a group of Muslim individuals regularly extorted money from 

him and severely beat him several times. Debnath claimed that the attackers 

targeted him because of his religion and described that, during one of the beatings, 

the attackers stated they wanted to murder him because he was Hindu. He also 

explained that the group targeted only Hindu, not Muslim, business owners for 

extortion. Despite finding Debnath’s testimony credible, the immigration judge 

denied the asylum petition, determining that Debnath failed to demonstrate a nexus 

between his religion and the harm he experienced. The BIA affirmed the 

immigration judge’s determination that Debnath failed to establish a nexus.

In this petition, Debnath argues that the BIA failed to give reasoned 

consideration to his application for asylum. After careful review, we agree. There 

is no indication in the decisions in this case that the BIA, or the immigration judge 

for that matter, ever considered Debnath’s strongest evidence of nexus, including

his testimony that the attackers stated they wanted to murder Debnath because of 

his Hindu religion. Because the BIA and immigration judge failed to give 

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reasoned consideration to Debnath’s asylum application, we grant Debnath’s 

petition for review, vacate the BIA’s decision, and remand for further proceedings.

I. FACTUAL BACKGROUND

Shortly after Debnath entered the United States, the Department of 

Homeland Security charged him with being removable, alleging that he had 

entered the United States not in possession of a valid, unexpired immigrant visa or 

other valid entry document. See 8 U.S.C. § 1182(a)(7)(A)(i)(I). Debnath conceded 

his removability and filed an application for asylum.1

 He sought asylum on the 

basis that he had been subjected to persecution in Bangladesh on account of his 

religion.

A. Debnath’s Hearing

An immigration judge held a hearing on the merits of Debnath’s asylum 

application. At the hearing, the immigration judge heard testimony from Debnath 

and also reviewed documentary evidence he submitted.

In his testimony, Debnath described his life before he fled Bangladesh. He 

testified that he practiced the Hindu religion2 and operated, out of a local bazaar, a 

successful jewelry-making business. While living in Bangladesh, Debnath

1 Debnath also filed applications for withholding of removal and protection under the 

Convention Against Torture, which were denied. Because our decision here turns on the 

immigration judge’s review of the asylum application, we discuss only that application. 

2 The record reflects that approximately 90% of Bangladesh’s population is Muslim and 

10% is Hindu.

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regularly attended religious services at Hindu temples, usually once or twice a 

week. He served on the board of one temple and donated money to support several

temples. Regarding his business, Debnath explained that he was one of only a few 

Hindu individuals operating a successful business at the bazaar.

According to Debnath, he caught the attention of a Muslim group who, over 

the course of a five-year period, repeatedly threatened him, beat him, and extorted 

money from him because he practiced the Hindu religion. The mistreatment began 

in June 2010 when approximately 15 Muslim individuals3 entered Debnath’s store 

and demanded that he make donations to support the Muslim religion. Debnath

refused because he did not want to pay money to support another religion. The 

group tied up Debnath, beat him, and forcefully took his money. Debnath went to 

a police station to report the incident, but the police, who are predominantly

Muslim, refused to take his complaint.

A second incident occurred about two months later, in August 2010. Again, 

the Muslim group entered Debnath’s store and demanded that he pay money. The

group said to Debnath, “we are Muslim, you are living here, so if you . . . stay here, 

you have to give us the extortion money.” AR at 117.4

 When Debnath refused to 

3 Debnath explained that he knew the group was Muslim based on their religious clothing 

and because he recognized some members of the group from the bazaar. 

4 “AR” refers to the administrative record.

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pay, the group tied him up, threatened his life, beat him, and took his money. 

Debnath reported the second incident. But, again, the police did nothing.

After the second incident, the group returned to Debnath’s store every two to 

three months to demand more money. At this point, Debnath understood that if he 

did not give the group money, they would kill him. Fearing for his life and his 

family, each time the group demanded money, Debnath would pay them between 

20,000 and 40,000 taka. This pattern continued for several years: the group would 

come to Debnath’s store and demand money, and he would pay.

In March 2015, the group came to Debnath’s store and demanded a much 

larger amount: 500,000 taka.

5

 Debnath told the group that he did not have that 

kind of money and could not pay. The group returned to Debnath’s store that 

evening, tied him up, and beat him. During the beating, members of the group told 

Debnath, “hey, Hindu people, you die, you die.” Id. at 120.6

 The group cut 

Debnath’s right wrist with a knife, beat him until he was unconscious, and stole all 

his money. Debnath remained in the hospital for three days after the beating. 

Debnath’s brother went to the police to report the beating, but the police refused to

help.

5 This amount is equivalent to approximately $6,500. 

6 During the hearing, Debnath’s testimony was translated from Bengali into English. 

Another interpreter translated the statement as, “Get ready to die[,] you Hindu.” AR at 240.

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After leaving the hospital, Debnath learned that members of the group were 

looking for him and wanted to kill him. Rather than return home, Debnath went 

into hiding. Fearing for his safety, Debnath fled Bangladesh, eventually entering

the United States. Debnath is afraid to return to Bangladesh because he believes

that if he returns, the Muslim group will kill him.

At the hearing, the immigration judge asked Debnath how he knew that the 

group targeted him because of his religion and not simply because he was a 

successful businessman. The immigration judge pointed out that Debnath’s 

brother—who operated a smaller, less successful jewelry business—had not been 

targeted by the group. Debnath explained that his brother was not as actively 

involved in religion and did not provide similar support to Hindu temples. 

Debnath also explained that other similarly successful Hindu businessmen were 

required to make payments but that no Muslim businessmen were extorted. 

Besides introducing his own testimony, Debnath also provided the 

immigration judge with affidavits from friends and family members in Bangladesh. 

The affidavits described the incidents in which the Muslim group had extorted 

Debnath and beat him several times. Debnath’s mother testified that the Muslim 

group was still searching for him and that since the last incident, “[d]ifferent 

Muslim people have returned to look for [Debnath] and have attempted to find out 

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about his whereabouts and whether he survived.” Id. at 295. According to the 

mother, these people “wanted to kill him.” Id. 

Debnath also provided the immigration judge with other documents detailing 

conditions for Hindus in Bangladesh. These country reports and articles reflected 

that although Bangladesh’s constitution prohibits religious discrimination, Hindus 

have been subjected to attacks and other mistreatment.

B. The Immigration Judge’s Decision

The immigration judge denied Debnath’s application for asylum, concluding 

that he failed to establish “a nexus to religion.” AR at 53. The immigration judge 

found Debnath’s testimony credible. The immigration judge acknowledged 

Debnath’s testimony that a Muslim group had beat him and extorted him because 

they wanted to receive funds “to help support their purposes,” meaning their 

religion. Id. Indeed, the immigration judge appeared to accept that Debnath’s 

credible testimony established that his attackers were “perhaps” motivated by a 

“combination of religion and money.” Id. The immigration judge then found that 

Debnath’s testimony did not establish a nexus because Debnath’s testimony “does 

not speak about religious issues being the key.” Id.

The immigration judge ultimately concluded that the attackers’ “true 

motivation was . . . economic concern[].” Id. at 53–54. The judge noted that 

Debnath’s brother, who remained in Bangladesh and operated a smaller business, 

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had not been targeted for similar mistreatment. The immigration judge said he 

could not conclude there was a nexus based on religion simply because Debnath 

“was from one religion and there is another religion and they are at each other’s 

throats over a lot of things.” Id. at 54. The immigration judge went on to question 

whether Debnath’s attackers were even Muslim, saying “[m]aybe they were, but 

maybe they were not” and that there was “simply . . . no evidence as to . . . who or 

what caused anything that may have occurred affecting” Debnath. Id. at 55. 

Notably, nowhere in the decision did the immigration judge mention Debnath’s 

testimony that during the final attack, the assailants said they wanted Hindu people 

to die. The immigration judge also never mentioned Debnath’s testimony that the 

Muslim group targeted only people who were Hindu and not Muslims.7

C. The BIA’s Decision

Debnath appealed to the BIA. Among other things, Debnath argued that the 

immigration judge erred because after finding his testimony credible the judge 

“failed to consider” crucial parts of Debnath’s testimony regarding the persecutor 

group’s “anti-Hindu motives.” AR at 12. The BIA affirmed the immigration 

judge’s decision and dismissed Debnath’s appeal.

7 Having determined that Debnath failed to establish a nexus to his religion, the

immigration judge did not address whether the mistreatment Debnath suffered was severe 

enough to constitute persecution. 

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Like the immigration judge’s order, the BIA’s decision focused on the nexus 

requirement. To satisfy the nexus requirement, the BIA explained, a petitioner

must demonstrate that “a protected characteristic was or will be at least one central 

reason for the persecution he suffered or fears.” Id. at 3 (internal quotation marks 

omitted). Although Debnath had testified credibly, the BIA found there was “no 

clear error” in the immigration judge’s determination that Debnath had been 

“targeted for economic gain, rather than religion.” Id. at 4. The BIA pointed to 

Debnath’s testimony acknowledging that he was “targeted in part because he had a 

successful business” and that his brother, who ran a less successful business, had 

not been targeted. Id. Given this testimony, the BIA concluded that there was “no 

clear error” in the immigration judge’s finding that Debnath “ha[d] not established 

a nexus between the harm he has experienced and a protected ground.” Id. 

Debnath then filed this petition for review. 

II. STANDARD OF REVIEW

We review only the BIA’s decision, except where the BIA “expressly adopts 

or explicitly agrees” with the immigration judge’s decision. Thamotar v. U.S. Att’y 

Gen., 1 F.4th 958, 969 (11th Cir. 2021). Here, the BIA relied on the immigration 

judge’s decision, and although it did not expressly adopt that decision, the BIA 

ruled that the immigration judge had not clearly erred in its determinations at issue 

here. We therefore “review the [immigration judge’s] opinion, to the extent that 

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the BIA found that the [immigration judge’s] reasons were supported by the 

record.” Seck v. U.S. Att’y Gen., 663 F.3d 1356, 1364 (11th Cir. 2011) (internal 

quotation marks omitted). 

We review de novo the BIA and immigration judge’s conclusions of law. 

Kazemzadeh v. U.S. Att’y Gen., 577 F.3d 1341, 1350 (11th Cir. 2009). We review 

factual findings under the substantial evidence test, which requires us to affirm the 

agency’s factual findings so long as they are “supported by reasonable, substantial, 

and probative evidence on the record considered as a whole.” Lingeswaran v. U.S. 

Att’y Gen., 969 F.3d 1278, 1286 (11th Cir. 2020) (internal quotation marks 

omitted). A finding of fact made by an administrative agency will be reversed 

“only when the record compels a reversal.” Adefemi v. Ashcroft, 386 F.3d 1022, 

1027 (11th Cir. 2004) (en banc). 

The BIA and immigration judge “must consider all evidence introduced by 

the applicant.” Tan v. U.S. Att’y Gen., 446 F.3d 1369, 1374 (11th Cir. 2006) 

(alteration adopted) (internal quotation marks omitted); see also 8 C.F.R. 

§ 1240.1(c) (“The immigration judge shall receive and consider material and 

relevant evidence . . . .”). But they need not discuss every piece of evidence the 

applicant presents so long as they give “reasoned consideration to the petition” and 

make “adequate findings.” Tan, 446 F.3d at 1374 (internal quotation marks 

omitted). Still, the BIA and immigration judge “must consider the issues raised 

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and announce [their] decision[s] in terms sufficient to enable a reviewing court to 

perceive that [they] ha[ve] heard and thought and not merely reacted.” Id. (internal 

quotation marks omitted).

III. LEGAL ANALYSIS

An undocumented immigrant who is present in the United States may apply 

for asylum. 8 U.S.C. § 1158(a)(1). The government has discretion to grant asylum 

if an applicant establishes that he is a “refugee.” Id. § 1158(b)(1)(A). A refugee is 

a person “who is unable or unwilling to return to, and is unable or unwilling to 

avail himself . . . of the protection of, [his . . . country of nationality] because of 

persecution or a well-founded fear of persecution on account of race, religion, 

nationality, membership in a particular social group, or political opinion.” Id.

§ 1101(a)(42)(A). 

To establish asylum eligibility, the applicant must, with specific and credible 

evidence, show “(1) past persecution on account of a statutorily listed factor” or 

“(2) a well-founded fear that the statutorily listed factor will cause future 

persecution.” Ruiz v. U.S. Att’y Gen., 440 F.3d 1247, 1257 (11th Cir. 2006) 

(internal quotation marks omitted). Persecution is an “extreme concept, requiring 

more than a few isolated incidents of verbal harassment or intimidation,” and 

“mere harassment does not amount to persecution.” Sepulveda v. U.S. Att’y Gen., 

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401 F.3d 1226, 1231 (11th Cir. 2005) (alteration adopted) (internal quotation 

marks omitted). 

To be eligible for asylum, an applicant also must satisfy the nexus 

requirement, meaning he must prove he suffered persecution “on account of a 

protected basis.” Perez-Sanchez v. U.S. Att’y Gen., 935 F.3d 1148, 1158 (11th Cir. 

2019) (internal quotation marks omitted). “[I]n order to satisfy the nexus 

requirement, an applicant must establish his membership in a particular social 

group was or is ‘at least one central reason’ for his persecution.” Id. (quoting 

8 U.S.C. § 1158(b)(1)(B)(i)). We have explained that under this standard a 

“persecutor may be motivated by more than one central reason.” Id. (internal 

quotation marks omitted). 

We begin by noting that the immigration judge in this case made no adverse 

credibility finding. Rather, as the government concedes, the immigration judge 

expressly found Debnath’s “testimony to be credible.” AR at 54. In the absence of 

any “specific, cogent reasons for an adverse credibility finding,” we accept 

Debnath’s testimony as credible. Mejia v. U.S. Att’y Gen., 498 F.3d 1253, 1257 

(11th Cir. 2007) (internal quotation marks omitted). 

We conclude that the decisions of the BIA and immigration judge addressing 

the nexus requirement were deficient because neither adequately addressed 

whether Debnath’s past persecution occurred on account of a protected ground. 

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The BIA appeared to agree with the immigration judge that Debnath “was targeted 

for economic gain, rather than religion.” AR at 4. The immigration judge 

characterized this as a case where Debnath “was from one religion,” the 

persecutors were from “another religion,” “they [were] at each other’s throats over 

a lot of things,” and there “simply was no evidence as to . . . what caused anything 

that may have occurred affecting [Debnath].” Id. at 54–55. The problem here is 

that these findings are directly at odds with Debnath’s credible testimony. 

Debnath’s testimony indicates that the group attacked him because of his 

religion. He testified that during the final attack, group members screamed that 

they wanted to kill him because of his religion. See id. at 120 (explaining that 

during the attack group members said, “[H]ey, Hindu people, you die, you die”).

In addition, Debnath testified that during the second attack, the group members 

explained that they were extorting Debnath because of his religion. He further

testified that the only businessmen the group extorted at the bazaar were Hindu, 

even though there was a much larger number of Muslim businessmen there. But 

the BIA and the immigration judge simply ignored this testimony and made no 

attempt to reconcile it with their determination that there was no evidence about 

why Debnath was attacked.

The immigration judge also suggested that there was no nexus because it 

was not even clear that the attackers were Muslim. About the attackers’ religion, 

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the immigration judge said, “[m]aybe they were” Muslim, “but maybe they were 

not” before concluding “[t]here simply was no evidence” as to this question. Id. at 

55. The only way the immigration judge could have drawn such a conclusion was 

to ignore Debnath’s credible testimony in which he explained how he knew the 

group members were Muslim, including that he recognized them from the bazaar 

and they wore special religious clothing. But even if this testimony alone was 

insufficient, Debnath also testified that the group members identified themselves as

Muslim. We fail to see how, having found Debnath’s testimony credible, the 

immigration judge could say that there was no evidence as to whether the group 

members were Muslim. 

It seems that after finding Debnath credible the BIA and the immigration 

judge “ignored the import of that credited testimony” with respect to nexus. Ayala 

v. U.S. Att’y Gen., 605 F.3d 941, 949 (11th Cir. 2010). We cannot tell whether the 

BIA and immigration judge gave any consideration to these particularly relevant 

parts of Debnath’s credible testimony, which indicated that the attackers were 

Muslim and that one central reason why they attacked Debnath was his Hindu 

religion.

8 See id. at 949–50 (concluding that the BIA failed to provide a reasoned 

8 We emphasize that the lack of an adverse credibility determination is the key to our 

decision here. We express no opinion about whether, if the agency had made a properly 

supported adverse credibility determination, there would have been substantial evidence to 

sustain the denial of Debnath’s asylum application because that question is not before us. 

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explanation for finding no nexus to a protected ground when the BIA agreed with 

the immigration judge that there was “insufficient evidence” of nexus, but neither 

the BIA nor the immigration judge acknowledged relevant credible testimony or 

reconciled that testimony with their findings). Because both the BIA and the 

immigration judge “failed to give reasoned consideration or make adequate 

findings” as to whether Debnath established a nexus, we must vacate the BIA’s 

decision and remand for further proceedings. See id. at 951.

9

 

IV. CONCLUSION

We GRANT Debnath’s petition for review, VACATE the decision of the 

BIA, and REMAND for further proceedings.

9 In light of this failure to give reasoned consideration to the asylum claim, we do not 

address Debnath’s arguments about withholding of removal or the Convention Against Torture. 

See Ayala, 605 F.3d at 951.

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