2640 Federal Register / Vol. 89, No. 10 / Tuesday, January 16, 2024 / Notices 

of unmodified shells, and one lot of 

glass. 

Determinations (as Amended) 

Pursuant to NAGPRA and its 

implementing regulations, and after 

consultation with the appropriate 

Indian Tribes and Native Hawaiian 

organizations, the University of 

California, Riverside has determined 

that: 

• The human remains described in 

this amended notice represent the 

physical remains of three individuals of 

Native American ancestry. 

• The 20 lots of objects described in 

this amended notice are reasonably 

believed to have been placed with or 

near individual human remains at the 

time of death or later as part of the death 

rite or ceremony. 

• There is a relationship of shared 

group identity that can be reasonably 

traced between the human remains and 

associated funerary objects described in 

this notice and the Agua Caliente Band 

of Cahuilla Indians of the Agua Caliente 

Indian Reservation, California; 

Augustine Band of Cahuilla Indians, 

California; Cabazon Band of Cahuilla 

Indians (Previously listed as Cabazon 

Band of Mission Indians, California); 

Cahuilla Band of Indians; Los Coyotes 

Band of Cahuilla and Cupeno Indians, 

California; Morongo Band of Mission 

Indians, California; Ramona Band of 

Cahuilla, California; Santa Rosa Band of 

Cahuilla Indians, California; and the 

Torres Martinez Desert Cahuilla Indians, 

California. 

Requests for Repatriation 

Written requests for repatriation of the 

human remains and associated funerary 

objects in this notice must be sent to the 

Responsible Official identified in 

ADDRESSES. Requests for repatriation 

may be submitted by: 

1. Any one or more of the Indian 

Tribes or Native Hawaiian organizations 

identified in this notice. 

2. Any lineal descendant, Indian 

Tribe, or Native Hawaiian organization 

not identified in this notice who shows, 

by a preponderance of the evidence, that 

the requestor is a lineal descendant or 

a culturally affiliated Indian Tribe or 

Native Hawaiian organization. 

Repatriation of the human remains 

and associated funerary objects in this 

notice to a requestor may occur on or 

after February 15, 2024. If competing 

requests for repatriation are received, 

the University of California, Riverside 

must determine the most appropriate 

requestor prior to repatriation. Requests 

for joint repatriation of the human 

remains and associated funerary objects 

are considered a single request and not 

competing requests. The University of 

California, Riverside is responsible for 

sending a copy of this notice to the 

Indian Tribes and Native Hawaiian 

organizations identified in this notice. 

Authority: Native American Graves 

Protection and Repatriation Act, 25 

U.S.C. 3003, and the implementing 

regulations, 43 CFR 10.9, 10.10, 10.13, 

and 10.14. 

Dated: January 9, 2024. 

Melanie O’Brien, 

Manager, National NAGPRA Program. 

[FR Doc. 2024–00607 Filed 1–12–24; 8:45 am] 

BILLING CODE 4312–52–P 

DEPARTMENT OF THE INTERIOR 

National Park Service 

[NPS–WASO–NAGPRA–NPS0037243; 

PPWOCRADN0–PCU00RP14.R50000] 

Notice of Intent To Repatriate Cultural 

Items: Beloit College, Logan Museum 

of Anthropology, Beloit, WI 

AGENCY: National Park Service, Interior. 

ACTION: Notice. 

SUMMARY: In accordance with the Native 

American Graves Protection and 

Repatriation Act (NAGPRA), the Beloit 

College, Logan Museum of 

Anthropology (LMA) intends to 

repatriate a cultural item that meets the 

definition of an unassociated funerary 

object that has a cultural affiliation with 

the Indian Tribes or Native Hawaiian 

organizations in this notice. The 

cultural item was removed from 

Ashland County, WI. 

DATES: Repatriation of the cultural item 

in this notice may occur on or after 

February 15, 2024. 

ADDRESSES: Nicolette B. Meister, Logan 

Museum of Anthropology, 700 College 

Street, Beloit, WI 53511, telephone (608) 

363–2305, email meistern@beloit.edu. 

SUPPLEMENTARY INFORMATION: This 

notice is published as part of the 

National Park Service’s administrative 

responsibilities under NAGPRA. The 

determinations in this notice are the 

sole responsibility of the LMA. The 

National Park Service is not responsible 

for the determinations in this notice. 

Additional information on the 

determinations in this notice, including 

the results of the consultation, can be 

found in the summary or related records 

held by the LMA. 

Description 

One cultural item was removed from 

Feature 171, Burial 4 of the Marina site 

(47As24) in Ashland County, WI. In 

1975, an excavation was directed by 

Robert J. Salzer under an agreement 

between Beloit College and the 

Interagency Archeological Services 

branch of the National Park Service. The 

one unassociated funerary object is 

wooden plank (7302.6). 

La Pointe is the traditional home of 

the Lake Superior Ojibwa. Burial 4 dates 

to circa 1760–1770 and the assemblage 

is consistent with Ojibwa burials of the 

Late Historic period (1760–1820). The 

associated human remains are not in the 

possession or control of a Federal 

agency or museum because all human 

remains excavated from the site were 

transferred in 1976 from Beloit College 

to the Red Cliff Band of Lake Superior 

Chippewa Indians of Wisconsin. 

Cultural Affiliation 

The cultural item in this notice is 

connected to one or more identifiable 

earlier groups, tribes, peoples, or 

cultures. There is a relationship of 

shared group identity between the 

identifiable earlier groups, tribes, 

peoples, or cultures and one or more 

Indian Tribes or Native Hawaiian 

organizations. The following types of 

information were used to reasonably 

trace the relationship: anthropological, 

archeological, geographical, historical, 

and oral tradition. 

Determinations 

Pursuant to NAGPRA and its 

implementing regulations, and after 

consultation with the appropriate 

Indian Tribes and Native Hawaiian 

organizations, the LMA has determined 

that: 

• The one cultural item described 

above is reasonably believed to have 

been placed with or near individual 

human remains at the time of death or 

later as part of the death rite or 

ceremony and is believed, by a 

preponderance of the evidence, to have 

been removed from a specific burial site 

of a Native American individual. 

• There is a relationship of shared 

group identity that can be reasonably 

traced between the cultural item and the 

Red Cliff Band of Lake Superior 

Chippewa Indians of Wisconsin. 

Requests for Repatriation 

Additional, written requests for 

repatriation of the cultural item in this 

notice must be sent to the Responsible 

Official identified in ADDRESSES. 

Requests for repatriation may be 

submitted by any lineal descendant, 

Indian Tribe, or Native Hawaiian 

organization not identified in this notice 

who shows, by a preponderance of the 

evidence, that the requestor is a lineal 

descendant or a culturally affiliated 


ddrumheller on DSK120RN23PROD with NOTICES1
Federal Register / Vol. 89, No. 10 / Tuesday, January 16, 2024 / Notices 2641 

Indian Tribe or Native Hawaiian 

organization. 

Repatriation of the cultural item in 

this notice to a requestor may occur on 

or after February 15, 2024. If competing 

requests for repatriation are received, 

the LMA must determine the most 

appropriate requestor prior to 

repatriation. Requests for joint 

repatriation of the cultural item are 

considered a single request and not 

competing requests. The LMA is 

responsible for sending a copy of this 

notice to the Indian Tribe identified in 

this notice. 

Authority: Native American Graves 

Protection and Repatriation Act, 25 

U.S.C. 3003, and the implementing 

regulations, 43 CFR 10.8, 10.10, and 

10.14. 

Dated: January 9, 2024. 

Melanie O’Brien, 

Manager, National NAGPRA Program. 

[FR Doc. 2024–00611 Filed 1–12–24; 8:45 am] 

BILLING CODE 4312–52–P 

DEPARTMENT OF THE INTERIOR 

National Park Service 

[NPS–WASO–NAGPRA–NPS0037246; 

PPWOCRADN0–PCU00RP14.R50000] 

Notice of Intent To Repatriate Cultural 

Items: University of Pennsylvania 

Museum of Archaeology and 

Anthropology, Philadelphia, PA 

AGENCY: National Park Service, Interior. 

ACTION: Notice. 

SUMMARY: In accordance with the Native 

American Graves Protection and 

Repatriation Act (NAGPRA), the 

University of Pennsylvania Museum of 

Archaeology and Anthropology (Penn 

Museum) intends to repatriate certain 

cultural items that meet the definition of 

sacred objects and/or objects of cultural 

patrimony and that have a cultural 

affiliation with the Indian Tribes or 

Native Hawaiian organizations in this 

notice. The cultural items were removed 

from Sitka, AK. 

DATES: Repatriation of the cultural items 

in this notice may occur on or after 

February 15, 2024. 

ADDRESSES: Dr. Christopher Woods, 

Williams Director, University of 

Pennsylvania Museum of Archaeology 

and Anthropology, 3260 South Street, 

Philadelphia, PA 19104–6324, 

telephone (215) 898–4050, email 

director@Pennmuseum.org. 

SUPPLEMENTARY INFORMATION: This 

notice is published as part of the 

National Park Service’s administrative 

responsibilities under NAGPRA. The 

determinations in this notice are the 

sole responsibility of the Penn Museum. 

The National Park Service is not 

responsible for the determinations in 

this notice. Additional information on 

the determinations in this notice, 

including the results of consultation, 

can be found in the summary or related 

records held by the Penn Museum. 

Description 

The five cultural items are one Wolf 

Helmet (catalog number NA8507), one 

Shark Helmet (29–1–1), one Ganook Hat 

(NA6864), one Noble Killer Hat 

(NA11741), and one Eagle Hat 

(NA11742). The Wolf Helmet is a sacred 

object; the Shark Helmet is an object of 

cultural patrimony; and the Ganook Hat, 

Noble Killer Hat, and Eagle Hat are both 

sacred objects and objects of cultural 

patrimony. The five cultural items were 

purchased in Sitka, AK, by Louis 

Shotridge, a Tlingit curator employed by 

the Penn Museum to conduct research 

and make museum collections. In 1918, 

Louis Shotridge purchased the Wolf 

Helmet (NA8507) as part of a collection 

of five objects referred to as the ‘‘Eagle’s 

Nest House Collection,’’ for $40.00. In 

1925, Louis Shotridge purchased the 

Ganook Hat (NA6864) for $450.00 from 

a Tlingit individual, Augustus Bean 

(Ke.t-xut’.tc), a housemaster of one of 

the three Wolf Houses of the 

Kaagwaantaan Clan of Sitka, AK. In 

1926, Louis Shotridge purchased the 

Noble Killer (or Noble Killerwhale) Hat 

(NA11741) and the Eagle Hat (NA11742) 

from a Tlingit individual, Augustus 

Bean (Ke.t-xut’.tc), a housemaster for 

one of the three Wolf Houses of the 

Kaagwaantaan Clan of Sitka, AK. These 

two hats, together with a third hat, were 

acquired by Louis Shotridge for $800.00. 

In 1929, Louis Shotridge purchased the 

Shark Helmet (29–1–1) for $350.00 from 

a Tlingit individual of the 

Kaagwaantaan clan. 

Cultural Affiliation 

The cultural items in this notice are 

connected to one or more identifiable 

earlier groups, tribes, peoples, or 

cultures. There is a relationship of 

shared group identity between the 

identifiable earlier groups, tribes, 

peoples, or cultures and one or more 

Indian Tribes or Native Hawaiian 

organizations. The following types of 

information were used to reasonably 

trace the relationship: anthropological 

information, geographical information, 

historical information, kinship, oral 

tradition, other relevant information, or 

expert opinion. 

Determinations 

Pursuant to NAGPRA and its 

implementing regulations, and after 

consultation with the appropriate 

Indian Tribes and Native Hawaiian 

organizations, the Penn Museum has 

determined that: 

• One of the cultural items described 

above is a specific ceremonial object 

needed by traditional Native American 

religious leaders for the practice of 

traditional Native American religions by 

their present-day adherents. 

• One of the cultural items described 

above has ongoing historical, 

traditional, or cultural importance 

central to the Native American group or 

culture itself, rather than property 

owned by an individual. 

• Three of the cultural items 

described above are specific ceremonial 

objects needed by traditional Native 

American religious leaders for the 

practice of traditional Native American 

religions by their present-day adherents 

and have ongoing historical, traditional, 

or cultural importance central to the 

Native American group or culture itself, 

rather than property owned by an 

individual. 

• There is a relationship of shared 

group identity that can be reasonably 

traced between the cultural items and 

the Sitka Tribe of Alaska. 

Requests for Repatriation 

Additional, written requests for 

repatriation of the cultural items in this 

notice must be sent to the Responsible 

Official identified in ADDRESSES. 

Requests for repatriation may be 

submitted by any lineal descendant, 

Indian Tribe, or Native Hawaiian 

organization not identified in this notice 

who shows, by a preponderance of the 

evidence, that the requestor is a lineal 

descendant or a culturally affiliated 

Indian Tribe or Native Hawaiian 

organization. 

Repatriation of the cultural items in 

this notice to a requestor may occur on 

or after February 15, 2024. If competing 

requests for repatriation are received, 

the Penn Museum must determine the 

most appropriate requestor prior to 

repatriation. Requests for joint 

repatriation of the cultural items are 

considered a single request and not 

competing requests. The Penn Museum 

is responsible for sending a copy of this 

notice to the Indian Tribes and Native 

Hawaiian organizations identified in 

this notice. 

Authority: Native American Graves 

Protection and Repatriation Act, 25 

U.S.C. 3003, and the implementing 

regulations, 43 CFR 10.8, 10.10, and 

10.14. 


ddrumheller on DSK120RN23PROD with NOTICES1