15722 Federal Register / Vol. 72, No. 62 / Monday, April 2, 2007 / Notices 

Tennessee 

Shelby County 

Southern Railway Industrial Historic District, 

Roughly bounded by Beale, Myrtle, and the 

Souther Railway tracks, Linden, Jessamine 

and Orleans, Memphis, 07000361 

Virginia 

Fairfax County 

Merrybrook, 2346 Centreville Rd., Herndon, 

07000362 

Richmond Independent City 

Richmond Locomotive and Machine Works, 

1331 North Blvd., Richmond (Independent 

City), 07000363 

Virginia Beach Independent City 

Woodhouse House, 3067 W. Neck Rd., 

Virginia Beach (Independent City), 

07000372 

Washington 

Franklin County 

Sacajawea State Park, 2503 Sacajawea Park 

Rd., Pasco, 07000364 

Whitman County 

Central Service Station, 534 Whitman St., 

Rosalia, 07000365 

Yakima County 

Gothen Creek Ranger Station, Forest Service 

Rd., Gifford Pinchot National Forest, 

07000369 

Wisconsin 

Brown County 

Randall Avenue Historic District, Generally 

bounded by Ridgeway Blvd. and Oakdale 

Ave. and Glenwood Ave., De Pere, 

07000370 

Wyoming 

Fremont County 

T Cross Ranch Rural Historic District, 

Address Restricted, Dubois, 07000371 

Sublette County 

Trappers Point Site, Address Restricted, 

Pinedale, 07000368 

[FR Doc. E7–5954 Filed 3–30–07; 8:45 am] 

BILLING CODE 4312–51–P 

DEPARTMENT OF THE INTERIOR 

National Park Service 

Notice of Inventory Completion: 

Museum of Indian Arts and Culture, 

Laboratory of Anthropology, Museum 

of New Mexico, New Mexico 

Department of Cultural Affairs, Santa 

Fe, NM; Correction 

AGENCY: National Park Service, Interior. 

ACTION: Notice; correction. 

Notice is here given in accordance 

with the Native American Graves 

Protection and Repatriation Act 

(NAGPRA), 25 U.S.C. 3003, of the 

completion of an inventory of human 

remains in the possession of the 

Museum of Indian Arts and Culture, 

Laboratory of Anthropology, Museum of 

New Mexico, New Mexico Department 

of Cultural Affairs, Santa Fe, NM. The 

human remains were removed from 

Torrance County, NM. 

This notice is published as part of the 

National Park Service’s administrative 

responsibilities under NAGPRA, 25 

U.S.C. 3003 (d)(3). The determinations 

in this notice are the sole responsibility 

of the museum, institution, or Federal 

agency that has control of the Native 

American human remains. The National 

Park Service is not responsible for the 

determinations in this notice. 

A detailed assessment of the human 

remains was made by the Museum of 

Indian Arts and Culture, Laboratory of 

Anthropology and Department of 

Cultural Affairs professional staff in 

consultation with representatives of the 

Hopi Tribe of Arizona; Kiowa Indian 

Tribe of Oklahoma; Mescalero Apache 

Tribe of the Mescalero Reservation, New 

Mexico; Pueblo of Acoma, New Mexico; 

Pueblo of Isleta, New Mexico; Pueblo of 

Jemez, New Mexico; Pueblo of Santo 

Domingo, New Mexico; Pueblo of Taos, 

New Mexico; Wichita and Affiliated 

Tribes (Wichita, Keechi, Waco & 

Tawakonie), Oklahoma; Ysleta del Sur 

Pueblo of Texas; and Zuni Tribe of the 

Zuni Reservation, New Mexico. 

This notice is an addition of a 

minimum of 33 individuals from sites 

LA 95 (Quarai site) and LA 97 (Abo 

site), which were previously described 

in a Notice of Inventory Completion 

published in the Federal Register on 

August 29, 2000 (FR Doc 00–21974, 

pages 52441–52442). The human 

remains are extremely fragmentary and 

were found mixed in containers of non–

human bone in the museum’s 

collection. In 2000, the Museum of 

Indian Arts and Culture, Laboratory of 

Anthropology repatriated the human 

remains of the 29 individuals described 

in the Notice of Inventory Completion of 

August 29, 2000, to the Ysleta Del Sur 

Pueblo of Texas. At that same time, 

unassociated funerary objects from the 

LA 95 (Quarai site) described in a 

Notice of Intent to Repatriate published 

in the Federal Register on August 29, 

2000 (FR Doc 00–21973, pages 52440–

52441), were also repatriated. 

In 2004, the Museum of Indian Arts 

and Culture, Laboratory of 

Anthropology and Department of 

Cultural Affairs found human remains 

representing a minimum of five 

individuals from site LA 97 (Abo site), 

Torrance County, NM, in their 

collection. The human remains had 

been removed in 1944–1945, and 1958, 

during legally authorized excavations 

conducted by the Museum of New 

Mexico. No known individuals were 

identified. No associated funerary 

objects are present. 

Based on archeological context, the 

human remains have been identified as 

Native American. Based on material 

culture and architectural features, site 

LA 97 (Abo site) is dated to the Pueblo 

IV through the early historic period 

(1300 A.D.–1680 A.D.). 

In 2006, the Museum of Indian Arts 

and Culture, Laboratory of 

Anthropology and Department of 

Cultural Affairs found human remains 

representing a minimum 28 individuals 

from site LA 95 (Quarai site), Torrance 

County, NM, in their collection. The 

human remains had been removed in 

1935–1936 and 1939–1940, during 

legally authorized excavations 

conducted as part of a multi-year 

stabilization project sponsored variously 

by the Museum of New Mexico, School 

of American Research, and Works 

Progress Administration. An additional 

undetermined number of individuals 

were recovered during the same time, 

some of which are curated by the 

Smithsonian Institution, and some of 

which are missing. The human remains 

found in the collections have not been 

identified as part of those individuals 

that were previously reported missing. 

No known individuals were identified. 

No associated funerary objects are 

present. 

Based on archeological context, the 

human remains have been identified as 

Native American. Based on material 

culture, architectural features, and 

documentary evidence, site LA 95 

(Quarai site) is dated to the Pueblo III to 

Pueblo IV and through Spanish Contact/ 

Colonial (1100 A.D.–1680 A.D.). 

The determination of material dates is 

based on archeological context and the 

cultural chronology for this region. Both 

sites are classified as Ancestral 

Puebloan and the human remains from 

these sites were recovered from cultural 

deposits containing ceramics that are 

materially and stylistically consistent 

with objects known to Southwestern 

archeologists as Ancestral Puebloan. 

Historical evidence also records these 

sites as trade centers, which enjoyed 

frequent contact with non–Puebloan 

tribes. Descendants of Ancestral 

Puebloan are members of the Hopi Tribe 

of Arizona; Pueblo of Acoma, New 

Mexico; Pueblo of Isleta, New Mexico; 

Pueblo of Jemez, New Mexico; Pueblo of 

Sandia, New Mexico; Pueblo of Santo 

Domingo, New Mexico; Pueblo of Taos, 

New Mexico; Ysleta del Sur Pueblo of 

Texas; and Zuni Tribe of the Zuni 

Reservation, New Mexico; as well as the 


hsrobinson on PROD1PC76 with NOTICES
Federal Register / Vol. 72, No. 62 / Monday, April 2, 2007 / Notices 15723 

Piro–Manso–Tiwa Indian group, a non–

federally recognized Indian group. 

Officials of the Museum of Indian 

Arts and Culture, Laboratory of 

Anthropology, Department of Cultural 

Affairs have determined that, pursuant 

to 25 U.S.C. 3001 (9–10), the human 

remains described above represent the 

physical remains of 33 individuals of 

Native American ancestry. Officials of 

the Museum of Indian Arts and Culture, 

Laboratory of Anthropology, 

Department of Cultural Affairs also have 

determined that, pursuant to 25 U.S.C. 

3001 (2), there is a relationship of 

shared group identity that can be 

reasonably traced between the Native 

American human remains and the Hopi 

Tribe of Arizona; Pueblo of Acoma, New 

Mexico; Pueblo of Isleta, New Mexico; 

Pueblo of Jemez, New Mexico; Pueblo of 

Sandia, New Mexico; Pueblo of Santo 

Domingo, New Mexico; Pueblo of Taos, 

New Mexico; Ysleta del Sur Pueblo of 

Texas; and Zuni Tribe of the Zuni 

Reservation, New Mexico; as well as the 

Piro–Manso–Tiwa Indian group, a non–

federally recognized Indian group. 

Representatives of any other Indian 

tribe that believes itself to be culturally 

affiliated with the human remains 

should contact Dr. Shelby J. Tisdale, 

Director, Museum of Indian Arts and 

Culture, Laboratory of Anthropology, 

P.O. Box 2087, Santa Fe, NM 87504, 

telephone (505) 476–1251, before May 2, 

2007. Repatriation of the human 

remains to the Hopi Tribe of Arizona; 

Pueblo of Acoma, New Mexico; Pueblo 

of Isleta, New Mexico; Pueblo of Jemez, 

New Mexico; Pueblo of Sandia, New 

Mexico; Pueblo of Santo Domingo, New 

Mexico; Pueblo of Taos, New Mexico; 

Ysleta del Sur Pueblo of Texas; and 

Zuni Tribe of the Zuni Reservation, New 

Mexico may proceed after that date if no 

additional claimants come forward. 

Officials of the Museum of Indian 

Arts and Culture, Laboratory of 

Anthropology are responsible for 

notifying the Caddo Nation of 

Oklahoma; Hopi Tribe of Arizona; 

Kiowa Indian Tribe of Oklahoma; 

Mescalero Apache Tribe of the 

Mescalero Reservation, New Mexico; 

Pueblo of Acoma, New Mexico; Pueblo 

of Isleta, New Mexico; Pueblo of Jemez, 

New Mexico; Pueblo of Sandia, New 

Mexico; Pueblo of Santo Domingo, New 

Mexico; Pueblo of Taos, New Mexico; 

White Mountain Apache Tribe of the 

Fort Apache Reservation, Arizona; 

Wichita and Affiliated Tribes (Wichita, 

Keechi, Waco & Tawakonie), Oklahoma; 

Ysleta del Sur Pueblo of Texas; Zuni 

Tribe of the Zuni Reservation, New 

Mexico; and Piro–Manso–Tiwa Indian 

group, a non–federally recognized 

Indian group. 

Dated: March 9, 2007 

Sherry Hutt, 

Manager, National NAGPRA Program. 

[FR Doc. E7–5975 Filed 3–30–07; 8:45 am] 

BILLING CODE 4312–50–S 

DEPARTMENT OF THE INTERIOR 

National Park Service 

Notice of Intent to Repatriate Cultural 

Items: Southwest Museum of the 

American Indian, Autry National 

Center, Los Angeles, CA; Correction 

AGENCY: National Park Service, Interior. 

ACTION: Notice; correction. 

Notice is here given in accordance 

with the Native American Graves 

Protection and Repatriation Act 

(NAGPRA), 25 U.S.C. 3005, of the intent 

to repatriate cultural items in the 

possession of the Southwest Museum of 

the American Indian, Autry National 

Center, Los Angeles, CA, that meet the 

definitions of ‘‘sacred objects’’ and 

‘‘objects of cultural patrimony’’ under 

25 U.S.C. 3001. 

This notice is published as part of the 

National Park Service’s administrative 

responsibilities under NAGPRA, 25 

U.S.C. 3003 (d)(3). The determinations 

in this notice are the sole responsibility 

of the museum, institution, or Federal 

agency that has control of the cultural 

items. The National Park Service is not 

responsible for the determinations in 

this notice. 

This notice corrects a previously 

published Notice of Intent to Repatriate 

by increasing the number of cultural 

items listed from 55 to 56 cultural items, 

as the original notice omitted one 

Dilzini Gaan headdress. 

In the Federal Register of November 

2, 2006, (FR Doc E6–18509, pages 

64559–64561), the following corrections 

are made –

The third paragraph is corrected by 

substituting the following paragraph: 

The 56 cultural items are 42 pieces of 

Dilzini Gaandance material, 7 Dilzini 

Gaan headdresses, 2 Dilzini Gaan dance 

wands, 2 crosses, 1 shirt, 1 medicine 

bundle, and 1 cap. 

Paragraphs 9 and 10 are corrected by 

substituting the following paragraphs: 

On December 3, 1935, the Southwest 

Museum purchased four Dilzini Gaan 

headdresses from Ms. Bonnie Gray of 

Burbank, CA, with money provided by 

the General Charles McCormack Reeve 

Fund. According to correspondence 

found in the museum records, Ms. Gray 

and a companion unearthed the masks 

in Arizona from the floor of a deserted 

Apache cabin during the middle of the 

night. Museum records identify all four 

headdresses as Apache ‘‘Devil Dance’’

material. 

The first of the four Dilzini Gaan 

headdresses is made of wooden slats 

tied together with sinew arranged in a 

fan shape measuring approximately 31 

inches wide and 35 inches high. The 

slats are decorated with small mirrors 

and red, black, blue and yellow painted 

zigzags, arrows, birds, and geometric 

designs. A black cloth mask is attached 

to the frame with two slits made for the 

wearer’s eyes. The second Dilzini Gaan 

headdress is made of wooden slats tied 

together with sinew arranged in a fan 

shape measuring approximately 30.5 

inches wide and 36 inches high. Blue, 

red–orange, black, purple, green, and 

yellow triangles, diamonds, circles, and 

other geometric shapes have been 

painted on both sides of the wooden 

slats. The third Dilzini Gaan headdress 

is made of long wooden slats divided 

into three groups and connected by 

smaller wooden slats to create a fan 

shaped arc tied together with sinew. It 

measures approximately 26 inches wide 

and 40 inches high. Red, yellow, blue, 

purple, and green diamonds, scallops, 

triangles, and dots have been painted on 

both sides of the slats. Mirrors adhere to 

the longer slats and one mirror appears 

to be missing. Two tassels made of four 

slender yellow wooden rods are 

attached to the laterally projecting slats. 

There is no mask for the headdress. The 

fourth Dilzini Gaan headdress is made 

of wooden slats tied together with sinew 

arranged into three points. The 

headdress measures approximately 17 

inches wide and 18 inches high, is 

decorated with black, red, and purple 

chevrons and black dots on one side, 

and is decorated with black, green, red, 

and purple dots on the opposite side. 

Paragraphs 20 to 23 are also corrected 

by substituting the following: 

Consultation and physical inspection 

of the cultural items described above by 

knowledgeable Western Apache 

traditional cultural authorities of the 

San Carlos Apache Tribe of the San 

Carlos Reservation, Arizona; Tonto 

Apache Tribe of Arizona; White 

Mountain Apache Tribe of the Fort 

Apache Reservation, Arizona; and 

Yavapai–Apache Nation of the Camp 

Verde Indian Reservation, Arizona have 

identified the cultural items as 

culturally affiliated with Western 

Apache Indian tribes. According to the 

traditional cultural authorities, the 

cultural items have ongoing historical, 

traditional, and cultural importance to 

the Western Apache, and today, must be 

returned to the tribes representing the 

Western Apache to fully complete the 

ceremonial cycle into which they were 


hsrobinson on PROD1PC76 with NOTICES