Liz Schmitt, Creation Care Campaign Associate, Sojourners 

LSchmitt@soio.net 

7/30/2014 Public comment on 111D 

My name is Liz Schmitt, and I am the creation care campaign associate for Sojourners. 

Sojourners is a Christian organization, and we have been around more than 40 years 

articulating the biblical call to social justice. I use the words "creation care" because when I talk 

to our Christian constituents, and particularly evangelical Christians, about climate change, the 

conversation always starts with God. We are responding to the reality of climate change not 

just because of what the science says, not just because we know ethically we need to, but first 

and foremost because the Word tells us to. The creation speaks to us of God's steadfast love for 

us. And the Bible speaks to us of our first responsibility, the task God gives to humanity in 

Genesis - to steward the creation. 

I'm here today on behalf of thousands of people of faith who submitted public comments to 

EPA, urging for the Clean Power Plan to come to fruition so that we can finally take major action 

as a nation to curb our sinful climate pollution. Sojourners' comment has 3,450 signatures on it, 

and they are all supporting EPA in moving forward with the Clean Power Plan. People of faith 

care deeply about what is happening to the creation, which includes people, and we know it's 

long past time for the United States to actively curb our carbon pollution. 

I know that you are hearing from both sides on the Clean Power Plan — from industry that 

wants you to cancel the standards, and from environmentally conscious Americans who are 

applauding your efforts or asking you to go even further. I'm here to voice my support, but 

because I connect with so many Christians across the country, and our primary concern is social 

justice, I want to also ask for careful application of the rule. Each state can decide for itself how 

to implement the Clean Power Plan and meet its goals, and this flexibility is, in general, a good 

thing. Because the desirability of each potential source of energy is weighed based on its 

carbon intensity, however, I would like to suggest a more comprehensive approach to how you 

value each type of energy production. Truly renewable sources like wind and solar are ideal, 

because they produce no carbon emissions and rely on abundant natural energy. Other sources 

of energy, such as nuclear, natural gas and biomass, may be low-carbon options, but are not as 

environmentally beneficial. Our nation uses a lot of energy, and retiring coal plants means we 

will need a lot of new sources of production on the grid. But I ask EPA to incorporate life cycle 

costs into how you incentivize each type of energy production. 

I've also heard concerns from the Environmental Justice activists we work with, and they are 

worried about how poor communities and communities of color might bear a disproportionate 

burden from more incinerators, as they always have in the past. Climate change is threatening 

God's creation, including people, at a global scale, and we must act now to slow its course. But 

please be mindful of the tradeoffs. Your duty as the EPA is to protect the environment and 

human health, and you cannot ask the poor and the people of color in the United States to pay 

the price for overall carbon emissions reductions. Likewise, the cobenefits of carbon reduction 

steps should happen where the costs happen. Local or state carbon trading schemes, where 
offsets happen nearby, are preferable to national or international schemes — where a plant 

might continue to burn coal or natural gas in a poor community in Los Angeles because a forest 

in Michigan has been saved. Climate change and environmental degradation are not abstract 

concepts — they are affecting real people everywhere in this country, and your job is to protect 

all of those people, ensuring equal protection for those who are so often left out of the 

conversation and asked to bear the burden. 

In Jesus' speech that we call the Beatitudes, he says "Blessed are the meek, for they will inherit 

the earth." Nowhere is this more clearly visible than in poor and vulnerable communities in the 

United States and around the world. Last year, I led a tour of 100 Christian community 

development workers on a trip on the Louisiana bayou. Our guide, who goes by Lil' Lou, told us 

about how his community in Jean Lafitte Swamp saw 7 hurricanes and one oil spill in 8 years. 

For him, this was just part of life, although climate change is making it a much more frequent 

part of life. That community, which sticks together and rebuilds after each storm, gets almost 

no attention from our politicians. After Hurricane Katrina, we all saw the people of the city of 

New Orleans, and how they were left behind. Also left behind were the bayou towns. When the 

government built a levee, the community of Jean Lafitte found themselves just on the other 

side. The government was doing a good thing — building a new levee to protect the people of 

New Orleans — but they were willing to do so at the expense of the small town of Jean Lafitte. 

This is the kind of injustice that we risk committing when we leave the nuance out of our 

policies. I urge you to incorporate Environmental Justice assessments and lifecycle costs in 

assigning value to the details of state implementation plans, and to work with Environmental 

Justice experts to protect the vulnerable people on the front lines of the problem — and 

sometimes the solutions — of climate change.