* District Judge of the Eastern District of Louisiana, sitting by

designation.

* Pursuant to 5 T H C IR

. R. 47. 5, the court has determined that this

opinion should not be published and is not precedent except unde r the limited

circumstances set forth in 5 TH C IR

. R. 47.5.4.

1 UNITED STATES COURT OF APPEALS

FOR THE FIFTH CIRCUIT

No. 98-40974

UNITED STATES OF AMERICA,

Plaintiff-Appellee,

v.

MICHELE ANN SCOTT, also known as

Michele Scott Jimenez,

Defendant-Appellant.

Appeal from the United States District Court

for the Southern District of Texas

(C-98-CR-58)

November 16, 1999

Before DAVIS and JONES, Ci rcuit Judges, and LEMELLE *

, District

Judge.

PER CURIAM: *

Michele Ann Scott (“Scott”) pled guilty to violating 18

U.S.C. § 247(a)(1), which imposes criminal penalties for damaging

religious real property because of its religious character. During

discovery, Scott filed a motion to dismiss, arguing that, on its

face, the statute violates the Establishment Clause. The district

court denied the motion to dismiss and ultimately sentenced Scott

to 63 months of imprisonment for violating the statute. Scott was2

also ordered to pay restitution to the affected churches and their

respective in surers in the amount of $138,626.72. Scott has

appealed the district court’s ruling that 18 U.S.C. § 247 does not

violate the Establishment Clause. Finding no error, we affirm.

This court reviews a constitutional challenge to a

federal statute de novo. U nited States v. Luna

, 165 F.3d 316, 319

(5th Cir.), c ert. denied, 119 S. Ct. 1783 (1999). Although a

defendant usually must enter a conditional plea of guilty in order

to pres erve for appeal nonjurisdictional issues related to her

conviction, see United States v. Wise

, 179 F.3d 184, 186 (5th Cir.

1994), this court has recognized conditional pleas that are not in

writing. S ee United States v. F ernandez , 887 F.2d 564, 566 n.1

(5th Cir. 1989). Thus, since the Government and the district court

acknowledge that Scott’s guilty plea was conditioned on her right

to appeal the district court’s denial of her motion to dismiss,

Scott has not waived her right to appeal her facial challenge to 18

U.S.C. § 247.

Title 18 U.S.C. § 247(a)(1) provides:

(a) Whoever, in any of the circumstances referred to in

subsection (b) of the section --

(1) intentionally defaces, damages, or destroys any religious real property, because of the

religious character of that property, or

attempts to do so;

... shall be punished as provided in subsection

(d).

To fall under the statute, a defendant must damage religious real

property because of its religious character. Scott contends that

18 U.S.C. § 247 is unconstitutional because it violates the first* * The Lemon test has been modified by Agostini v. Felton , 521 U.S. 203

(1997). In A

gostini

, Justice O’Connor held that the determination of whether an

entanglement is excessive is now part of the e ffects inquiry since the

considerati ons for both are so similar. I d

. at 232-33. Since Scott does not

argue that 18 U.S.C. § 247 results in entanglement, t h is distinction does not

affect the Lemon analysis in this case.

* ** The secular legislative purpose requirement “does not mean that the

law’s purpose must be unrelated to religion

-- that would amount to a requirement

‘that government show a callous indiff erence to religious groups’ and the

Establishment Clause has never been so interpreted.” C orporation of the

Presiding Bishop of the Church of Jesus Christ of Latter-Day Saints v. Amos

, 483

U.S. 327, 335, 107 S. Ct. 2862, 2868 (1987) (citation omitted).

  Although this court is not required to accept a stated legislative

purpose that is spurious, Edwards v. Aguillard

, 482 U.S. 578, 586-87, 107 S. Ct.

2573, 2578-79 (1987), this court may find a statute unconstitutional for lack of

secular purpose only if the challenge demonstrates conclusively that the statute

was motivated wholly by religious considerations. Lynch v. Donnelly , 465 U.S.

668, 680, 1045 S. Ct. 1355, 1362 (1984). Neither the briefs nor the record

excerpts point to evidence that the expressed legislative purpos e is a “sham”

such that this court should ignore the legislative history.

3 two prongs of the Lemon test and impermissibly endorses religion.

Lemon v. Kurtzman , 403 U.S. 602, 91 S.Ct. 2105 (1971).

1. The Lemon test

Under Lemon

, a statute does not violate the Establishment

Clause if the statute (1) has a secular legislative purpose, (2)

does not have the primary effect of advancing or inhibiting

religion, and (3) does not excessively entangle the government with

religion. I d

., 403 U.S. at 612-13, 91 S. Ct. at 2111 (1971). ** 

Contrary to Scott’s claim, the statute has a valid secular purpose,

namely redressing the specific harms set out in the legislative

history: *** the increasing violence and vandalism directed at houses

of wo rship, the resulting interference with the free exercise of

religion, and the absence of existing federal laws to prevent and

address such violence and destruction. **** S ee S. Rep. No. 324 100th

Cong., 2d Sess. 2 -3 (1988); H.R. Rep. No. 337, 100th Cong., 1st* **** See also People v. Carter

, 592 N.E.2d 491, 496 (Ill. App. Ct. 1992)

(“Places of worship reach out and extend an invitation to the public; doors are

unlocked; security is relaxed. The provision here merely reflects the

legislature’s determination that crimes committed in such places, like crimes

committed against the aged, are more repugnant to the community than, for

example, crimes committed against convenience stores and those who use them.”).

* ***** See Roberts v. United States Jaycees

, 468 U.S. 609, 628, 104 S. Ct.

3244, 3255 (1984)(“[V]iolence or other types of potentially expressive activities

that produce special harms distinct from their communicative impact,

... are entitled to no constitutional protection”).

4 Sess. 2-4 (19 87); H.R. Rep. No. 621, 104th Cong., 2d Sess. 3-4

(1996). Congress evinced concern that existing law was

insufficient to punish perpetrators of religiously motivated

property crimes. S ee H.R. Rep. N o. 621 at 2-4. And, as the

Supreme Court holds in Wisconsin v. Mitchell

, redressing such

perceived harms constitutes a valid secular purpose:

bias-motivated crimes are more likely to

p rovoke retaliatory crimes, inflict distinc t

emotional harms on their victims, and incite

community unrest

... The State’s desire to

redress these perceived harms provides an

adequate explanation for its penaltyenhancement provision over and above mere disagreement with offenders’ beliefs or

biases.

508 U.S. 476, 488, 113 S. Ct. 2194, 2201 (1993). Since religious

institutions are known for their “traditional absence of security

measures,” the statute protects vulnerable members of society,

society in general, and the free exercise of religion. ***** Carter

v. Peters

, 26 F.3d 697, 698 (7th Cir.), cert. denied, 513 U.S. 1003

(1994). ******

Furthermore, the protection afforded religious real

property does not have the primary effect of advancing religion, as

it constitutes neither an “endorsement” nor “promotion” of******* See also Todd v. State

, 643 So. 2d 625, 630 (Fla. Dist. Ct.

App. 1994) (felony statute for desecration of houses of worship provides

indirect, lawful benefit to such institutions); People v. Carter

, 592 N.E.2d at

498 (primary effect of sentencing provision falls on criminals, and the statute

does not violate the Establishment Clause because benefit to rel igious

institutions owning property is “too indirect”).

5 religion. County of Allegheny v. American Civil Liberties Union

,

492 U.S. 573, 592-93, 109 S. Ct. 3086, 3101 (1989). The primary

effect of § 247(a)(1) is on individuals who are prosecuted for

engaging in criminal acts involving religion. S ee Carter

, 26 F.3d

at 699 (“The statute’s primary effect is not on those deciding

whether to attend religious services, but on persons such as [the

defendant], who c ommit crimes in or around places of worship.”).

Any benefit that inures to religious institutions as a result of §

247 is indirect and, therefore, does not endorse or promote

religion: *******

A law is not unconstitutional simply because

it allows churches to advance religion, which

is their very purpose. For a law to have

forbidden “effects” under Lemon, it must be

fair to say that the government i tself has

advanced religion through its own activities

and influence.

Amos

, 483 U.S. at 337, 107 S. Ct. at 2869 (1987). Since churches,

and not the government, use the religious real property to advance

religion, there is no Establishment Clause violation. By

protecting religious organizations from bias-motivated acts of

violence, the statute punishes wrongdoers and enables churches to

carry out the ir functions. Thus, even if § 247 “singles out

religious entities for a benefit

... there is ample room for

accommodation of religion under the Establish ment Clause.” I d

.,6

483 U.S. at 338, 107 S. Ct. at 2869.

2. The endorsement test

The factors used for the endorsement test are similar to

those used to determine whether a statute advances religion.

Agostini

, 521 U.S. at 234-35, 117 S, Ct. at 2016. A statute

impermissibly endorses religion if it “conveys a message that

religion is ‘favored,’ ‘preferred ,’ or ‘promoted’ over other

beliefs.” Id . (quoting County of Allegheny , 492 U.S. at 593, 109

S. Ct . at 3101). Put another way, the “[g]overnment

unconstitutionally endorses religion whenever it appears to ‘take

a position on questions of religious belief,’ or makes ‘adherence

to a religion relevant in any way to a person’s standing in the

political community.’” I ngebrets en v. Jackson Public School

District , 88 F.3d, 274, 288 (5th Cir. 1996) (citations omitted).

The enhancement of penalties for religiously motivated

crimes does not show a promotion of or preference for religion.

The statute does not force anyone to participate in religious

activities nor does it promote any or all faiths. By passing the

statute, Congress does not take a posit ion on religious belief;

rather, Congress recognizes that (1) pl aces of worship are

vulnerable to bias-motivated crimes, and (2) religiously motivated

violence interferes with the exer cise of religion (such that

stiffer penalties are appropriate). In addressing these concerns,

the statute does not make adherence to religion relevant to

anyone’s standing in the political community.

Title 18 U.S.C. § 247(a)(1) has a valid secular purpose7

and neither endorses religion nor has the primary effect of

advancing religion. Any benefit to religion is indirect and does

not constitute the “a ctive involvement of the sovereign in

religious activity.” Lemon v. Kurtzman , 403 U.S. 602, 612, 91 S.

Ct. 2105, 2111 (1971) (quoting Walz

, 397 U.S. at 668, 90 S. Ct. at

1411). Thus, 18 U.S.C. § 247(a)(1) does not violate the L emon test

or the endorsement test, and this court affirms.

AFFIRMED.