Prime Minister's Office
Text of PM’s inaugural address  at the Sri Ramakrishna Vachanamrita Satram, Tiruvalla, Kerala
Namaskaram. Greetings to everyone.
Swami Nirvinananda ji and all the devotees of Sri Sri Thakur Ramakrishna Paramhansa assembled here today, greetings.
I am privileged to be present among you at the beginning of the 7 day session of Sri Ramakrishna Vachanamrita Satram.
When I think of the words of a great mind from Bengal, translated into Malayalam, being read and debated in Kerala, I am humbled by how ideas are shared and adapted across our country.
What could be a better example of Ek Bharat...Shreshtha Bharat?
This practice that you have started builds on a long tradition of making the teachings of the scriptures, the words of great gurus available to the common people.
This is part of the long oral tradition of India that has evolved constantly to adapt to changing times and circumstances, keeping the eternal values intact.
This tradition evolved from the Shrutis to the Smritis.
The shrutis, the four Vedas and Upanishads are the source of Dharma: they are sacred knowledge transmitted by great Indian sages from generation to generation.
Shrutis are believed to be revealed divine knowledge, transmitted orally.
Smriti is a class of texts that are based on memory and interpretation.
Since the Vedas and the Upanishads were difficult to understand for common people, the smritis were written to explain, interpret, and clarify primary revelation through stories and moral lessons.
Thus it is clear that the epics, Puranas and the Arthasastra of Kautilya are all smritis.
The effort to reach every person through the means that are best suited to them continued over time.
To reach the common people, there was a need to make dharma, or right living, more accessible, closer to their daily lives.
The Bhagvat describes Devarshi Narada, singing the praise of God
अहो देवर्षिर्धन्योऽयं यत्कीर्तिं शांर्गधन्वन:।
गायन्माद्यन्निदं तन्त्रया रमयत्यातुरं जगत्।।
‘अहो ! ये देवर्षि नारदजी धन्य हैं जो वीणा बजाते, हरिगुण गाते और मस्त होते हुए इस दुखी संसार को आनन्दित करते रहते हैं।’
The bhakti saints used music, poetry, local languages to bring God closer to people - they broke the barriers of caste, class, religion and gender.
The message of the saints was carried further by folk singers, the Katha-vachak, the dastangois.
Kabir's dohas, Meera's bhajans were carried by singers from village to village.
India is a land that is blessed with a rich cultural and intellectual milieu.
Our land is home to writers, scholars, saints and seers who have expressed themselves freely and fearlessly.
And whenever the history of human civilization has entered the era of knowledge, India has shown the way.
A false perception was created about India that India needed social, political and economic reform initiated by outsiders.
This became a reason to justify colonialism too.
Such notions were absolutely false because India’s soil is that soil from where change has always originated.
And this change originated from within, driven by our saints and seers who made it their mission to transform society and undertake mass movements to eradicate evils that may have entered into our society.
Our Saints integrated each and every citizen in their quest for social reform.
Nobody was left outside the ambit.
This is why our civilization stands tall, overcoming obstacles.
Those civilizations that did not change with time vanished.
We, on the other hand even altered practices over centuries.
Some practice may have been prevalent a few centuries ago but if it was felt redundant, it was altered.
We have always been open to new ideas.
Through our history, our Saints did things that may seem small but their impact was big and this altered the course of our history.
Long before any faith, any culture, India had women saints who took up the issue of gender equality.
They wrote fearlessly and expressed themselves through their powerful writings.
In Hindu philosophy, time is accepted as a very important factor of the absolute - we are Dik-Kaal-Baadhit - conditioned by space and time.
The role of the Guru is to interpret the eternal values in the context of the times - so that, like a river that flows, and renews itself as it flows, the stream of knowledge is ever fresh and vibrant.
The scriptures say:
प्रेरकः सूचकश्वैव वाचको दर्शकस्तथा ।
शिक्षको बोधकश्चैव षडेते गुरवः स्मृताः ॥
Those who inspire you, those who inform you, those who tell you the truth, those who teach you, show you the right way and awaken you, they are all your gurus.
We all remember the role of Shri Narayana Guru in transforming Kerala.
A saint and social reformer from a backward caste who transcended the barriers of caste and promoted social justice.
When the Sivagiri pilgrimage was started, he declared its goals to be the promotion of education, cleanliness, devotion to God, organization, agriculture, trade, handicrafts, and technical training.
Could there be a better example of a teacher setting standards for the advancement of society?
Speaking of Sri Ramakrishna in this gathering may seem like carrying coals to Newcastle, but I cannot stop myself from mentioning those attributes that make him so relevant to present times.
He was a part of the tradition of Bhakti saints and in the Kathamrit we find many references to Chaitanya Mahaprabhu - his trances, his songs, his utter devotion.
But he renewed the tradition and made it stronger.
He broke the mental barriers that keep us apart barriers between religions, between castes.
He was the saint of social harmony.
His message is that of tolerance, of devotion, of surrendering oneself to the divine of One Lord with different names – the gyaani, the yogi, and the devotee. “The same Being whom gyaanis call Brahma - the Absolute, is called Atma - Universal Soul, by yogis, and Bhagavan - Personal God with divine attributes, by devotees.
He lived the Muslim way of life, he lived the Christian way of life, he practised tantra.
He found that there were many ways to the divine, but followed with devotion, they all lead to one goal.
"The Reality is one and the same;" he said, " the difference is in name and form."
"It is like water, called in different languages by different names, such as jal, neer, pani, and so forth.
Likewise, in German it is ‘Wasser’, the French call it ‘Eau’, ‘Acqua in Italian, ‘Mizu’ in Japanese.
In Kerala you call it ‘Vellam.’
All of them denote one and the same thing, the difference being in the name only.
In the same way, some address the Reality as 'Allah', some as 'God', some as 'Brahma', some as 'Kāli', and others by such names as 'Rama', 'Jesus', 'Durga','Hari.'"
His teachings are particularly relevant to us today, when we are confronted with people who use religion, caste to divide and create animosity.
Mahatma Gandhi said: Ramakrishna’s life enables us to see God face to face.
No one can read the story of his life without being convinced that God alone is real and that all else is an illusion.
Sri Ramakrishna is a link between the ancient and the modern.
He showed how the ancient ideals and experiences could be realized even while following the modern way of life.
Simple anecdotes, simple messages - told simply.
But due to their very simplicity, these were embedded in the minds of the listeners.
If we had not a teacher like this, would there have been a disciple like Swami Vivekananda?
The great karmayogi took forward the thought of his guru –
Jatra Jeev, Tatra Shiv - wherever there is a living being, there is Shiva;
and
Jeeve Daya Noy, Shiv Gyaane Jeev Seba - जीवे दया नोय, शिव ज्ञाने जीव सेबा" - not kindness to living beings, but serving the living being as Shiva Himself -
to his lifelong dedication to serving the Daridra Narayan.
Swami Vivekananda said - Where should you go to seek God?
Are not all the poor, the miserable, the weak, god? Why not worship them first? Let these people be your God.
His clarion call -“Now is wanted intense Karma-Yoga with un-bounded courage and indomitable strength in the heart. Then only will the people of the country be roused”
- continues to inspire us to action, continues to give us courage.
Ramakrishna Mission's record of service is evidence of this commitment.
We find the mission in poor areas, among tribals, in areas stricken by need or disaster trying to alleviate suffering.
It does not matter what community the person is from, what her caste or beliefs are.
All that is important is that he or she can be helped through selfless service.
On the website of the Mission,
We find the brahmvakya- आत्मनो मोक्षार्थम जगत हिताय च
For one's own salvation and for the welfare of the world.
(