ahmedheakl/docatlas_instruct huggingface dataset:
- • Serikali kukusanya mapato sahihi kuliko kukadiria bili za maji • Serikali kukusanya mapato sahihi kuliko kukadiria bili za maji
- • kuna hitilafu katika mita za maji zitagundulika mapema • kuna hitilafu katika mita za maji zitagundulika mapema

Vilevile, katika kutekeleza kaulimbiu ya Serikali ya Tanzania ya Viwanda zoezi hili la uhakiki wa mita za maji litawezesha viwanda mbalimbali vilivyoanzishwa na vinavyotarajiwa kuanzishwa kupunguza gharama za uendeshwaji kwa kulipia bili nafuu kulingana na matumizi yao, kwakuwa endapo mita haitosoma vizuri gharama za uendeshaji zitapanda na kupelekea baadhi ya viwanda kushindwa kujiendeleza kwani viwanda vingi hutegemea maji katika utekelezaji wa kazi zake. Zoezi la kuhakiki mita za maji litakuwa endelevu katika maeneo yote na baada ya muda tutaingia katika uhakiki wa mita za umeme ili wananchi waweze kulipia huduma kulingana na matumizi yao.
140

### CHECK LIST FOR FOCUS GROUP DISCUSION AND KEYINFORMANT

Group members (at least 4 members from each group - ): Gender sensitive

- • Members of the Village government
- • Extension staff working in the villager
- • Prominent people in the village (preferably old people)
- • Youth
- • Religion institution
- • Representative of project/program working in the village

### SOCIO-ECONOMIC ASSESSMENTS

- What are the most difficulty problem current facing the community?
- How does this problem affect community welfare
- How difficult is it for community to overcome these problems

### ECONOMIC ASSESSMENTS

- 1. Economic activities are undertaken in the Villages
- 2. Major income generating activities for the community in village
- 3. Is the government dealing adequately with poverty alleviation?
- 4. What kind of employment that is difficult to get in your community?
- 5. Any other opinion

### HEALTH ASSESSMENTS

- 1. Are Health services available in your area?
- 2. Who is a major health service provider in your community?
- 3. What kind of problem is associated with health service in provisional in your community?
тақсир ва кутоҳӣ кардааст, ки ҳар гуна масоили саҳеҳ ва носаҳеҳро дар он ҷамъ кардааст». Дар охир Мавлоно аз Хулосаи Кайдонӣ барои исботи таноқузгӯиҳои муаллифи он чанд мисол ба унвони намуна зикр мекунад : 23 «Хонандаи гиромӣ! Оё намебинӣ муаллифи Кайдонӣ воҷиби шаръӣ ва истилоҳиро дар аввали рисолааш таъриф мекунад ба амале, ки бо далели гумонии шубҳанок собит гаштааст. Баъдан дар боби дуввум, ки махсуси воҷиботи намоз аст, меорад: яке аз воҷиботи намоз лафзи такбир барои таҳрима аст. Ин қавли соҳиби Кайдонӣ мухолифи аксари кутуби муътабари ҳанафист. Дар фатовои муътабари ҳанафӣ лафзи такбир барои таҳрима

44
# PROSPECTUS

###### FOR ADMISSION TO VARIOUS PROGRAMS AVAILABLE AT CAMPUS INCLUDING MDU CENTRE FOR PROFESSIONAL & ALLIED STUDIES (MDUCPAS), GURUGRAM THROUGH NON CENTRALISED MODE

## 2019-20

### MAHARSHI DAYANAND UNIVERSITYROHTAK

########## (A State University established under Haryana Act No. 25 of 1975) (NAAC Accredited ' A+ ' Grade)
# UNIVERSITY OF GOUR BANGA

### Syllabus for Semester-wise 3-Year B. A. (HONOURS &GENERAL)

### In

### PHILOSOPHY

#### Under Choice Based Credit System (CBCS) w.e.f 2019 onwards
Amir Temur davlatining yuzaga chiqishi Markaziy Osiyo xalqlari madaniyati va adabiyoti, ilm-fani rivojining oliy bosqichga ko'tarilishiga imkoniyat tug'dirdi. Bu davlatning ravnaqi bashariyatning ulug' farzandlari safidan munosib o'rin olgan Xoja Bahouddin Naqshband, Xoja Ubaydulloh Ahror, Alisher Navoiy, Abdurahmon Jomiy, Bobur Mirzo, Kamoliddin Behzod, Mavlono Muzahhib, Mavlono Qozizoda Rumiy, G'iyosiddin Jamshid, A'louddin Ali Qushchi, Miram Chalabiy, Davlatshoh Samarqandiy, Sharafiddin Ali Yazdiy, Shayx Ozariy singari mutafakkirlar ijodining uyg'onish davri bo'ldi. Amir Temurning davlatchilik faoliyatida jahongirlik, ya'ni o'z yurtidan tashqari mamlakatlarni zabt etish katta o'rin egalladi. U Eron, Afg'oniston, Hindiston, Kavkaz, Rossiya, Kichik Osiyo hududlariga yurish qilib, yangidan-yangi g'alabalarga erishdi. Natijada Xitoy chegaralaridan tortib, to Misrgacha bo'lgan hududda Temur saltanati vujudga keldi. Jahongirlik bilan bir qatorda Sohibqiron o'z ona yurtining iqtisodiy va madaniy ravnaqi uchun ancha ibratli ishlar qilib ulgurdi. Uning boshqa mamlakatlarni zabt etishdan maqsadi ham kindik qoni tshkilgan tuproqni - Movarounnahrni obod etish edi. Masalan, amalga oshmay qolgan Xitoy yurishidan maqsad - Sharq bilan G'arbni bog'lagan savdo yo'lini yana qaytarib Movarounnahrga burib yuborish ediki, bu narsa mamlakatning iqtisodiy ko'tarilishida katta mavqega ega bo'lishi mumkin edi.

Amir Temurning mamlakat ichidagi siyosatga kelsak, Karl Marks aytganidek, 'Temur o'zining yangi saltanatiga shunday davlat tuzumi va qonunlar joriy etdiki, bular uning buyrug'i bilan Chingizxon boshliq mo'g'ul galalari tomonidan qilingan vahshiyliklar va yovvoyilarcha vayronagarchiliklardan katta farq etardi'.

Amir Temur davlatining yana bir muhim fazilati: bu davrga kelib mahalliy xalqlarga mansub turk tili rivoj topdi, turkiy tilda ijod qiluvchi zabardast ijodkorlar paydo bo'ldi. Bu jarayonning rivojlanishiga Temur va temuriylar orasida adabiyot va san'atga bo'lgan e'tiborning an'anaga aylanishi samarali ta'sir etdi.

Amir Temur ulug' davlat arbobi va salog'iyatli sarkarda bo'lishi bilan bir qatorda bizga ibrat bo'ladigan darajada turli sohalarga qiziqqan, ko'p sohalarda muvaffaqiyatga erishgan edi. Xususan, shohmot sohasida o'z davridan kamdan-kam kishi unga
5	Desktop &Mobile connectivity	Solution should support Windows desktop, Android, IOS Mobile devices right from day 1 and should offer 200 registered users from Day 1. Easy connectivity with MCU to be a part of video call.
6	Recording	MCU appliance should have either inbuilt video recording capability or offer external Video Recording Server with the capacity to Record Min 5 Concurrent full HD 1080p30/60 Secessions right from Day 1 with Min 3000 Hrs of Recording Storage at central location .
7	Data Collaboration	Solution should have capability to share Data in conference right from Day 1
8	Audio Codec	Solution should have G.711/ G.722 / G.723/ GIPS OR equivalent Audio Codec for good quality Audio communication at lower bandwidth
9	Video Codec	Solution should haveH.264/ H.264 SVC/ H.264VBR/ H.264HP/H.264AVC /H.265 or better Video Codec for good video quality at lower bandwidth. It should also support mandatorily ITU Standard based H.264 and H.263 in order to ensure smooth interoperatibility between different systems
10	Security	System should be 128-bit Fully Encrypted Video Conference Meetings to ensure encrypted data flows between endpoint & MCU.
11	Multi Camera Channel Support	Solution should support three Cameras connectivity either inbuilt or through external Video mixer and all Cameras should be active at the same time and visible to far end location

###### Screens Specifications: 55 inch display:

Full HD,1920x1080, Aspect ratio 16:9, Brightness 350nit, Contrast Ratio 5000:1, View Angel 178:178, Built in Speakers 10+10W, , HDMI-2, DVI, RJ45, VGA, Ports: USB RS232, 16X7 Application

###### 65 Inch Display

Full HD,1920x1080, Aspect ratio 16:9, Brightness 450nit, Contrast Ratio 5000:1, View Angel 178:178, Built in Speakers 10+10W, Built In Media Player, Ports: USB , HDMI-2, DVI, RJ45, VGA, RS232, 24X7 Application
Sekolah Dasar (SD) / Madrasah Ibtidaiyah (MI)

## PERHITUNGAN KRITERIA KETUNTASAN MINIMUM

Nama Sekolah : ........................................ Kelas/semester : VI (Enam) 2 ( Dua) Mata Pelajaran : Ilmu Pengetahuan Sosial ( IPS ) Tahun Pelajaran : 2009 / 2010

STANDAR KOMPETENSI KOMPETENSI DASAR DAN INDIKATOR	KRITERIA PENENTUAN KKM	Hasil KKMdalam Aspek	KKM%
Kompleksitas	Daya Daya	Intake Intake	Pemahaman Konsep	Penerapan
2. gejala alam yang terjadi di Indonesia dan sekitarnya. 2. gejala alam yang terjadi di Indonesia dan sekitarnya.
2.1. Mendeskripsikan gejala (peristiwa) alam yang terjadi di Indonesia dan negara tetangga. - Menjelaskan kesamaan gejala (peristiwa) alam di Indonesia dan negara tetangga - Menjelaskan keadaan wilayah Indonesia dan Asia Tenggara - Mendeskrpsikan 3 daerah Zona Flora dan Fauna
2.2. Mengenal cara-cara menghadapi bencana alam. - Menjelaskan cara-cara menghadapi bencana alam - Mendemonstrasi-kan ketika terjadi gempa bumi

Kriteria Kriteria Ketuntasan Minimum

KKM)) KKM

Il I Il I

(IPS)
- 8. , kwa Amani anakataa rai ya Wanasokomoko kuchukuwa hatamu za uongozi kusema nafasi hiyo haimwafiki. Uk. 158
- 9. .Anasema amani iwe na Amani anamtaka Mtemi mpya kuongoza kwa amani Mtemi mpya.
- 10. Amani anawahimiza watu kutomruhusu Kaimu Mtemi kuwadhulumu.
- 11. ekari mia moja, Madhubuti ekari 50, DJ 20 Amani anawapa maskini shamba na vilevile anamkarabatia Matuko Weye Kasri la Majununi na kumtafutia matibabu.
- 12. kuwa walemavu wana haki na Imani anabadili mtazamo mawazo ya jamii wapaswa kupendwa na kushughulikiwa.
- r) Dini
- 1. Majisifu anapelekwa ng'ambo kusomea dini ingawa anapofika kule anabadili mtazamo wake kuihusi dini.
- 2. Majisifu na Mtemi Nasaba Bora walielimishwa na Wamisheni.
- 3. Babake Mtemi Nasaba Bora na Majisifu aliwalea wanawe katika misingi ya dini kama kasisi kinyume na matarajio ya baba yao wakosa uadilifu.
- 4. Baba yao aliwahusia wawe na umoja na upendo wala wasiwe na upendeleo na tepo, na ubaguzi na ufasiki lakini wanaenda kinyume na ushauri huo.uk.99
- 5. Makasisi wanaendesha shughuli za mazishi kama vile Bi. Zuhura anamleta kasisi kumzika Mtemi Nasaba Bora.
- 6. Makanisa yanazozania ardhi mbele ya watu na kuamuluwa na askari wa Mtemi.
- s) Mabadiliko
- i) ukoloni mkongwe na kupata uhuru k.v Nasaba Bora anapojiuwa i) ukoloni mkongwe na kupata uhuru k.v Nasaba Bora anapojiuwa Serikali uongozi Kaimu Mtemi
- ii) ya imani- Mto Kiberenge. ii) ya imani- Mto Kiberenge.
- iii) K.v watoto walemavu (Imani) iii) K.v watoto walemavu (Imani)
- iv) umaskini-utajiri.k.v Imani na Amani. iv) umaskini-utajiri.k.v Imani na Amani.
- v) Mtemi-karani, karani ktk ardhi na makao kisha Mtemi, Majisifu v) Mtemi-karani, karani ktk ardhi na makao kisha Mtemi, Majisifu mkurungenzi wa forodha-mwalimu.
- vi) Amani (Ulitima), Amani (Baraka), seli/gereza. vi) Amani (Ulitima), Amani (Baraka), seli/gereza.
- vii) na Mtemi, Mashaka Ben bell, Majinuni- Michelle, vii) na Mtemi, Mashaka Ben bell, Majinuni- Michelle, Amani-Imani-ndoa

33
Siku ya siku ilifika na waoaji wakaja kama walivyoelekezwa. Kila alipowasili bwana harusi, baba wa binti huyo aliingia chumbani kwake akafunua funiko la kapu na kutoka binti mrembo kisha alikwenda kumuozesha na kuondoka na mume wake. Hali ikawa ni hivyo kwa kila mume aliyefika baba alikwenda kapuni akafunua na kutoka binti mrembo akamuozesha mume wake na kuondoka mpaka wakamaliza na muoaji wa mwisho akaozeshwa yule binti yao wa kweli. Wazazi kwa mara nyengine tena wakawa na wasiwasi kuhusu namna ya kumfahamu binti yao wa kweli wakati wameozesha mabinti wengi. Sauti ikamueleza baba wa binti huyo kuwa asiwe na wasiwasi kwani siku ya tatu mama wa binti huyo atatakiwa kutoka kwenda kuwatembelea mabinti zake. Akikuta kwamba yeye yuko mbali binti yake anampigia makelele ya kumpokea na kumkaribisha afahamu kuwa huyo si mwanawe bali ni mbwa, akikuta binti aliyemtembelea anamvaa mvaa mwilini na kumrukia baada tu ya kumkuta ajue pia kuwa huyo si mwanawe bali ni chui, akikuta ameingia nyumbani mwa binti yake na akawa binti huyo hatulii mara huku mara kule, huyo si mwanawe bali ni panya na kila binti atakayekutana naye atakuwa na sifa na tabia za kinyama hadi atakapofika kwenye nyumba atakayokaribishwa vizuri, akawekewa maji ya kuoga, akatengewa chakula na kupewa sehemu ya kupumzikia huyo atakuwa ni mwanawe na atakaa hapo kwa siku tatu kisha ataondoka. Mama wa binti huyo akafanya kama alivyoelekezwa na hatimaye alimfahamu binti yake na wazazi wakaishi kwa raha na mustarehe na wajukuu wao. Na hadithi ikaishia hapo.

- 3. WAVUVI

Hapo zamani za kale alikuwepo mvuvi hodari. Mvuvi huyo alikuwa akifanya shughuli zake baharini kila siku kwa ari na jitihada kubwa yeye na wenzake watatu.
16

## Annexure-I

APPLICATION FOR TECHNICAL BID CET,Ghatikia, Bhubaneswar) (For running canteen in CET,Ghatikia, Bhubaneswar) (For running canteen in

1. Name of Firm :\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_

2. Details of Cost of Bid Documents : DD No.\_\_\_\_\_\_\_\_\_\_\_date\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_ of Rs.\_\_\_\_\_\_\_\_\_\_\_\_\_\_drawn on Bank\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_

3. Details of Earnest Money Deposit : DD No.\_\_\_\_\_\_\_\_\_\_\_date\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_ of Rs.\_\_\_\_\_\_\_\_\_\_\_\_\_\_drawn on Bank\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_ 4. Name of Proprietor / Partner/ Director: \_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_ \_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_ 5. Full Address of Registered : \_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_ Office \_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_ \_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_ Telephone No. :\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_ Fax No. :\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_ E-Mail Address :\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_ 6. Full address of Operating/ Branch Office (if any) :\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_ \_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_ \_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_ \_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_ Telephone No. :\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_ Fax No. : \_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_ E-Mail Address : \_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_\_

7. Name &Telephone no. of : Authorized Officer/Person for liaison. 8. Banker of the Service Provider : (Attach certified copy of statement of
kufikiria chanzo cha nishati au ushawishi (ona sawa na mwandishi Roho mtakatifu mwenye nguvu, Young).

Kewahiyo Mungu wa Biblia si kitu kama mwanadamu hata kidogo, yeye ni roho au nishati.

Kama katika maumbile ndivyo katika ukombozi wa mwanadamu. Mungu aliumba jua kwanza kutawala siku. Alifanya jua kwa uwezo wake, yani aliumba kutokana na uwezo wake yaani alifanya kutoka kwa sehemu ya mwenyewe zake au kiini chake kama tunavyoweza kusema. Jua si ewazo la nishati yake uchawi... Hakuna kitu. Ni theolojia maarufu ambayo imefundisha kwamba Mungu aliumba vitu vyote kutoka kwa utupu, Aliviumba kutoka nay eye hana kikomo. Vitu vyote ni ufupiosho kwake mwenyewe wa kutumia neno wazi la nguvu yake ya milele isiyoonekana iliyoundwa na kuongozwa na hekima yake'. (Robert Roberts)

Wazo hili linapokelewa Zaidi na wale wa kusini mwa ulimwengu kuliko swale wa kaskazini mwa ulimwengu. Tamaduni za kaskazini mwa ulimwengu hufikiria miungu yao kama wanadamu; ilihali miungu ya kusini mwa ulimwengu mara nyingi huhusishwa na nishati asilia kama vile umeme wa upepo au nishati ya mwaloni.

### Mungu ni wa milele

Maelezo ya swazi Zaidi katika Agano jipya yanatoka kwa mtume Paulo:

' Ufafanuzi ulio wazi Zaidi katika agano jipya ni kutoka kwa mtume Paulo sasa kwa mfalme wa milele asiyeharibika asiyeonekana Mungu pekee iwe heshima na utukufu milele na milele Amina ' (1 Timotheo 1:17 R.V.).

Inastaajabisha kwamba katika maelezo haya maneno mawili ya wazi Zaidi kuhusu asili ya Mungu 'hawezi kuharibika' hafi 'asili yanaonyeshwa mkuwa hasi. Yeye (haharibiki) na ' '. Mungu ana ' 'mwili wa mwanadamu' kinyume cha moja kwa moja cha kwahiyo yeye ni wa milele kihalisi wa nyakati. (R.V. Pembezoni). Ni jambo la maana kwamba Paulo anatumia neno hili mara tatu katika 'kwa mfalme wa milele uwe utukufu milele na milele' mstari mmoja (hata milele na milele) asili ya milele ya Mungu. Ni lazima awe amevutiwa sana na wazo la hali ya milele ya Mungu.

### Ukuu wa Mungu

Ukuu kamili wa Mungu na utukufu ambao unapaswa kuonyeshwa kwake na wanadamu duni ni mada ya kudumu katika maandiko matakatifu ilionyeshwa na Daudi mfalme wa Israeli.

'Bwana ni mkuu na muweza na utukufu na kushinda na enzi kwamaana vitu vyote vilivyo mbinguni na duniani ni vyako. Ufalme ni wako bwana nawe umetukuzwa, u mkuu juu ya vitu vyote' (1 Mambo ya nyakati 29:10,11).

Ukuu… nguvu… u tukufu… ushindi, vyote mbinguni na duniani. ufalme ulioinuliwa kichwa juu ya vyote. Tunafanya vyema kusoma maneno haya polepole ili kufahamu maana ya kina ya Daudi ya ukuu wa Mungu. Ilishirikiswa na mtume Paulo kama tulivyoona.
neno la neema yake, linaweza kutujenga na kutupa (sisi) urithi miongoni mwao wote waliotakaswa ' . ' M aneno yenye uhai' (Matendo 7:38) ya Mungu (Matendo 7:38) si herufi iliyokufa neno la Mungu 'bado ina nguvu zake za kale' .

### Hisia ya kusudi.

Nguvu ya Biblia ipo katika asili yake ya kimungu na inayoonyeshwa katika athari zake mbalimbali katika maisha ya wanaume na wanawake.

Tofauti kati ya wazo hili la uwezo wa Biblia na uchawi lazima isisitizwe. Matumizi ya uchawi nji uthibiti wa mtu binafsi ambao ni kinyume na matakwa ya mtu Binafsi . Lakini nguvu ya biblia ni uthibiti wa mtu binafsi anayetaka kudhibitiwa. Kuna tofauti ya hili lakini muhimu sana.

Jambo kuu kati ya athari hizo ni uwezo wa Biblia wa kuleta maana ya kusudi maishani yenyewe. Ujumbe wa injili ulio katika Biblia kimsingi unahusika na mipango ya Mungu ya wakati ujao kwa injili ya dunia na wa injili ya wanadamu. Biblia ni rekodi ya utendaji wa Mungu unaoendelea unaokaziwa katika kazi ya mwanawe Yesu na kuongoza hatimaye kwenye ukombozi wa mwanadamu. Ujuzi na 'ahadi kuu na za thamani' usadikisho wa zinazotolewa kwetu katika neno la Mungu hutia kusudi katika kuwako kwa mwanadamu kwa njia isiyokuwa na kusudi. Kumekuwa na watu wengi chini ya enzi ambao wamejionea maishani mwao mwelekeo wa mtunga zaburi alipoandika.

' lako ni taa ya kiguu yangu na mwanga wa njia yangu ' lako ni taa ya kiguu yangu na mwanga wa njia yangu ' ( Zaburi 119:115).

Na aliyefanyika Na aliyefanyika wale ambao kupitia ufahamu wao wa neno hilo wanakuja kufuata kielelezo cha mwili' lengo na kusudi la kuwako huwa kama lake lilivyo kuwa kufanya mapenzi ya Mungu kama 'katika gombo la kitabu' ilivyoandikwa (Waebrania 10:7).

### Chanzo cha Faraja

##### 'Yote yaliyoandikwa zamani yaliandikwa ili kutufundisha sisi kwa faraja ya maandiko ili tupate tumaini' .

Ndivyo alivyoandika mtume Paulo katika Warumi 15:4. Katika ulimwengu huu wenye matatizo kama haya, maneno ya Paulo yana maana ifaayo hata Zaidi kuliko m, tume angejua. Biblia haitufungui sisi tu kama ilivyofanaya kwa karne nyingi kwa vizazi vya wasomaji wake baadhi ya mafumbo yanayosumbua ya maisha na kifo, pia huleta ile bidhaa ya lazima sana wakati wa dhiki. Amani hiyo ambayo Yesu aliwaahidi wanafunzi wake yaweza kuwa yetu kikamili kupitia kurasa za neno la Mungu (Yohana 14:27). Hakuna tatizo la kibinaf si lisilo na ufumbuzi wake katika neno la ' Mungu wa faraja yote' (2 Korintho 1:3) ; na zaidin ya magumu na mahangaiko yote ya maisha binafsi. Wakati wowote tunapokuwa na shida katika maisha haya siku zote kutakuwa na suluhu kwa tatizo hilo linalopatikana katika neno la Mungu. Mawazo yanayotegemea Biblia yanaweza kutumiwa kutatua tatizo lolote katika enzi yoyote ya historia ya mwanadamu na katika muktadha wowote.

Biblia inaweka uhakikisho wa ile dawa ya hakika kabisa kwa magonjwa yote makubwa zaidi ya ulimwengu; ujio wa pili wa Bwana Yesu Kristo (Matendo 1:11; 3:20-21). Tunaposoma juu ya ahadi 'kufarijiana kwa hiyo kuu katika Biblia na kusakidishwa juu ya utimizo wayo unaokaribia tunaweza maneno hayo ' ( Wathesalonike 4:18).
- 5. Bidding Process:

The Bidder is expected to read / examine all instructions, forms, terms, conditions and specifications in the Tender Documents. Failure to furnish information required as per the tender documents or submission of a tender offer not substantially responsive in every respect to the tender documents will be at the Bidder's risk and may result in rejection of its tender offer.

- 5.1 Submission of Tender
- 1. The tender should be submitted under Two bid system , i.e. Technical Bid and Financial Bid to be submitted through online only on or before 26.10.2022 upto 11.00 hours.
- 5.1.1. Earnest Money Deposit
- a) Bidders are required to deposit EMD amount which will not bear any interest. It must be paid by Demand Draft / Pay Order drawn in favor of ' Tata Memorial Centre' payable at Sangrur only. The EMD amount can be paid in the form of Demand Draft / Pay Order or original TMC Receipt and it must be submitted prior to the bid opening, failing which the bids will not be considered valid. Cheque will not be accepted. No offer will be accepted unless full amount of E.M.D. is paid . Offers, submitted without EMD, will be rejected. EMD of the unsuccessful Bidders will be returned after the finalization of the contract. EMD of the successful Bidders will be returned on executing the Contract and furnishing the Security Deposit or EMD will be adjusted against Security Deposit.
- a) The EMD / Bid Security will be forfeited:
- • a Bidder withdraws its tender during the period of bid validity or • a Bidder withdraws its tender during the period of bid validity or
- • case of successful Bidder, if the Bidder fails • case of successful Bidder, if the Bidder fails
- i) to execute the agreement / contract within 7 days from the date of the issue of the work order.

ii) to submit Security Deposit as specified in the terms and conditions.

##### 5.1.2 Technical Bid

The Technical Bid shall contain the following documents: i) Documents Establishing Bidder's Eligibility. ii) The technical details as required in Annexure-IV of this tender document. iii) A letter of acceptance of terms and conditions of the tender.