The proliferation of new fascisms and fundamentalisms in several parts of the world can be related to the imperialistic assimilation. Against the uncontrollable rage of a globalized capitalism, Marine Le Pen and her National Front evoke the strong State, the return to the traditions and the rejection to the foreigners. Donald Trump is getting stronger in his run. In response to the political, social and economical crisis, the defense of the traditional family and Christian values by the religious bench in the Brazilian National Congress. In all of the cases, the politics of the fear (fear of the other, of the different, of the immigrant, of the Muslim, of the gay, of the transgender) are working as an instrument of mobilization of the reactionary common sense. Then, this fear endorses the use of the apparel of the State for the execution of openly authoritarian measures, oppressive, repressive and punitive addressed to the dissident populations.

The decolonial Argentine feminist Rita Laura Segato [2] affirms that the intervention of the State on the body of the most vulnerable populations frequently does not have any moral foundation. It happens to express power. In that way, we can say that Le Pen wants the support of those that fear the immigrants' will steal their jobs. DAESH wants to reinforce their power through the exemplary punishment, to maintain thousands of homosexuals living under a fear regime. Eduardo Cunha wants to demonstrate who really has the power to legislate on the black youth bodies in Brasil. There are Brazilian congressmen trying to approve a project to criminalize HIV transmission. It doesn't protect anybody, neither transform behaviors and that it doesn't face the epidemic, but defines who is sick and is permited to live and who is not. If the law that creates a Heterosexual Day Pride is approved in the Brasil, it will just express who really has the power: rich, white, cis, heterosexual, owners of lands and Christians men. From Brasília to Washington, from Paris to Tel Aviv, going by the territories dominated by the DAESH and Boko Haram, they all intend to legislate on our bodies. To reinforce the oppression mechanisms is imperative to reinforce the exploration of workforce and of natural resources.

And how to resist? We must revalue our fight strategies. It can be a good start to combat the internal inequalities and recognize that there are, among us, privileged sectors because of social class, race, gender and nationality. We have to struggle for equality on political participation, to engage in international solidarity campaigns, to reflect on the strictly legalist character of our political agenda. Will we be satisfied with white homosexuals couples being represented positively in the media while trans identities are still pathologized or while LGBT refugees, undocumented and immigrants are explored? These things are fundamental to recover the radical spirit of the Stonewall movement. It is necessary to understand the LGBT struggle as part of a wider rebellion process, against a system that does not hesitate in using our bodies as shields in their endless battles.

[1] To see the Sarah Schulman's closing conference in the 10th edition of the International Seminar Making Gender that happened in Florianópolis (Brazil), in