them [i.e., these women just named], seeing that they contended with me in the gospel, with Clement also and the rest of my fellow-labourers whose names are in the book of life." Now, it is plain that there are two things which the Apostle here presses. First is the great importance of having the same mind not only in the Lord but also in the work of the Lord. The danger is of having some aim or way of our own in that holy occupation. The Lord is assuredly jealous over those whom He employs, and He works continually to preserve each servant in the immediate sense of his own responsibility to Himself. No one need fear that this would interfere with mutual respect or hinder the outflow of divine affection linking together the various servants of God. Man would think so because he must judge from his own selfish heart. It is the flesh that seeks its own things; while the Spirit of Christ, whatever may be its holy judgment of evil, is never selfish. It is the grossest mistake to suppose that where the heart is brought to estimate all things according to God, you bring in an element of division between brethren; not this, but the indulgence of flesh opens the door to strife and schism. Supposing a child of God who has gone astray, what is it that separates him from his brethren? Nothing but the evil that has been indulged in. The Holy Ghost acts in the man's soul; now he feels, confesses, and separates from that which is fleshly. At once the balance is restored and you are more united in love with that erring soul than, perhaps, you ever were before. Up to that time there may have been much which hindered fellowship. The irritability of spirit, the censoriousness, the vanity, the self- confidence broke out too often in the very service and worship of God — all this had previously produced many an anxious feeling for spiritual minds, and this just because there was real love to his soul. The consequence was so far that which separated, not in outward walk, but in fellowship of heart; whereas the moment there was the genuine action of the Holy Spirit of God — sin having actually, perhaps, broken out because of nature not being judged and the separation having become complete — the moment the evil is dealt with even in the man's spirit, and he owns frankly that he has sinned against the Lord, your heart is knit to him and you have a confidence in him which may never have existed before. The notion is false, therefore, that serious judgment of evil is what divides between brethren. On the contrary, it is evil (not separation from it) which sows discord or makes separation necessary among brethren. Gracious separation from evil knits the hearts of those who are true with the Lord. It is holiness in fact. Apart from sin there is the enjoyment of God Himself and of His good and acceptable will. In this world holiness implies the judgment of evil and separation from it in heart and practice, as far as we are concerned. The cross of the Lord Jesus Christ is that which gathers the children of God on the ground that all their evil has been judged there and separated from them forever by His death. No matter how you look at it, in every case it is evil that divides, and it is the judgment of evil that unites hearts, in an evil world according to God. Any unity of the children of God would be a positive sin against Him if it were not founded upon