separation from evil. Having referred to the broad and fundamental principle of separation from evil, which will be found to be eminently practical, we may turn now to see its application to the matter before us. At Philippi there rose before the Apostle's heart godly persons there at work; but work is not always Christ and may be division. The tendency is not uncommon to disparage what another is found doing, and to exalt ourselves in what we know to be our own line of things. This tends to break up happy fellowship of heart; and, where there is anything of a spiritual atmosphere, these things are deeply felt. Among the Corinthians this was but a small thing compared with the grosser evils that were active in their midst; but at Philippi where the state was comparatively healthy and blessed, where also the spirit of obedience reigned as we know, the lack of harmony from whatever cause it may have sprung becomes of importance; and the variance therefore of these two sisters is pressed home by the Spirit of God, but not before ample comfort had been ministered, which would encourage their hearts to look to Christ. How tender, and withal how personal, is the appeal to each of these Christian women! "I exhort Euodia and I exhort Syntyche that they be of the same mind in the Lord." He begins with the Lord, not with the service, though the variance may have grown up in its course. He calls on them one by one (for one might hear if not the other) to be of the same mind in the Lord. Depend upon it that, where the Lord occupies us, differences soon dwindle. Having each the eye fixed upon the Lord, there is found a common object of attraction, and thus the enemy's hope of producing alienation is defeated at once. He adds a request also to his true yokefellow. I suppose the reference is to Epaphroditus, of whom he had spoken with ardent affection in Philippians 2. "Yoke" in Scripture is a badge of union or of subjection, as the case may be, in service. Thus, in 2 Corinthians 6, the believer is told not to be unequally yoked with unbelievers. Many narrow that scripture to the natural relationship of marriage. But though the marriage tie between believers and unbelievers is evidently not according to God, yet I doubt that there is any particular allusion to it in that scripture. The object there of the Spirit of God is to take up the commixture of the believer with the unbeliever in the service and worship of God. The Apostle brings forward the temple of God as well as individual matters, and shows that we are not to have fellowship corporately any more than individually with unbelievers. I only refer to it now because it is often put aside from the consciences of the children of God through the mistaken habit of referring it to marriage; whereas, it is plain on the face of it that the direction the Holy Ghost gives would not strictly apply to marriage. Bad as it is for a believer to marry an unbeliever, God does not even then say, Come out from the relationship; leave your wife; part from your husband. Apply it to its legitimate object (that is, fellowship with unbelievers in the things of God), and then you have a maxim of deep and urgent importance. I am not to unite with the world in any one thing that concerns the service and worship of God. This is the true meaning