yea, the archangel Michael, has no higher dignity than that of being God's servant, in the sphere assigned to each. The Son of God alone had to empty Himself, taking the form of a servant, being born in the likeness of men. All others were, at best, God's servants; and nothing could increase that dignity for them or lift them above it. Of Christ alone it was true, that He took a bondservant's form; and of Him alone could it be true, because He was in the form of God. In this nature He subsisted originally, as truly as He received a bondman's; both were real, equally real — the one intrinsic, the other that which He condescended to assume in infinite grace. Nor was this all. When "found in fashion as a man, he humbled himself and became obedient unto death, even the death of the cross." v. 8. This is another distinct step in His descent of grace to glorify God. First, it was humiliation for Him to become a servant and a man; next, being man, He humbled Himself as far as death in His obedience (the blessed converse of Adam's disobedience unto death). And that death was the extreme of human shame, besides its atoning character. Yet must we carefully bear in mind that it would be as impossible for a divine person to cease to be God, as for a man to become a divine person. But it was the joy and triumph of divine grace that He who was God, equally with the Father, when about to become a man, did not carry down the glory and power of the Godhead to confound man before Him, but rather emptied Himself; contrariwise perfection morally was seen in this. Thus He was thoroughly the dependent man, not once falling into self-reliance, but under all circumstances, and in the face of the utmost difficulties, the very fullest pattern and exhibition of One who waited upon God, who set the Lord always before Him, who never acted from Himself, but whose meat and drink it was to do the will of His Father in heaven; in a word, He became a perfect servant. This is what we have here. Christ is said to have been in the form of God; that is, it was not in mere appearance, but it had that form, and not a creature's. The form of God means that He has His and no other form. He was then in that nature of being, and nothing else; He had no creature being whatever; He was simply and solely God the Son. He, subsisting in this condition, did not think it robbery to be equal with God. He was God; yet, in the place of man which He truly entered, He had, as was meet, the willingness to be nothing. He made Himself of no reputation. How admirable! How magnifying to God! He put in abeyance all His glory. It was not even in angelic majesty that He deigned to become a servant, but in the likeness of men. Here we have the form of a servant as well as the form of God, but that does not in anywise mean that He was not really both. In truth, as He was very God, so He became the veriest servant that God or man ever saw. But we may go yet further. "And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross." Mark that. There are two great stages in the advent and humiliation of the Son of God. The first is in respect of His divine nature or proper deity; He emptied Himself. He would not act on a ground which exempted Him from human obedience, when He takes the place of a servant here below. Indeed, we may say that He would act upon what God the Father