Rewrite the entire text below, make it sound more coherent and better. Mention everything in great detail, including Hadithes and Quran Verses. Be very sceptical of the author Mohammad Hijab and also add some additional good arguments:

‘‘Mohammad Hijab’s argument is flawed and lacks sufficient evidence from both scripture and Islamic tradition. While it is true that the Arabic word “yawm” can have varied meanings, it is clear from the context and usage within Quranic scripture that it refers to actual days in the creation story.

Furthermore, the Quran repeatedly emphasizes that Allah created the earth and everything therein in six days, which aligns with the biblical account of creation in six days. There is no evidence in the Islamic tradition to suggest that the word “yawm” refers to a longer period of time or anything other than literal days.

Hijab’s suggestion that the word “yawm” can mean a longer period is simply an arbitrary reinterpretation of the verse to fit his own personal narrative. It is a baseless claim that is unsupported by any Islamic hermeneutics, and therefore it lacks credibility.

The Quran and Islamic tradition largely agree with the biblical account of creation in six days, as described in Genesis 1:31. However, in surah 41:9-12, the Quran implies that the universe was created in eight days instead of six, though this figure is never explicitly stated.

Regarding the creation of Eve, the Quran describes her as being created from the rib of Adam, the first man, similar to the biblical account. Still, it broadens the claim by stating in some instances that man was created from dust and in others from clay. Islamic scholar Tabari estimates the universe’s age between 6 and 7 thousand years, similar to the biblical timeline, though modern science has produced evidence that suggests the universe is at least 13 billion years old.

The Quran emphasizes that Allah is the creator of the heavens and the earth throughout multiple verses. Allah draweth the night as a veil over the day, and each seeks the other in rapid succession. Allah created the sun, the moon, and the stars, all governed by laws under His command. Allah is the sustainer and cherisher of the worlds.

The Quran attributes the creation of the earth and the heavens to Allah, who did it in six days. It emphasizes that only Allah has the power to govern and create all things. Additionally, Allah created mountains standing firm and high above the earth and established blessings on the earth. In four days, He measured all things to provide them with nourishment in due proportion according to the needs of those who seek sustenance. Allah comprehended in His design the sky, which had been like smoke, and said to it and the earth, “come you together, willingly or unwillingly.” And they said, “we do come together, in willing obedience.” So Allah completed them as seven firmaments in two days and assigned to each heaven its duty and command. Allah adorned the lower heaven with lights and provided it with guards. This decree is from Allah, the exalted in might, full of knowledge.

The Quran also details the story of Adam and Eve, who were the first humans created by Allah. Allah created Adam from dust and then taught him the names of all things before placing them before the angels to see if they knew the names. Although the angels did not know the names, Adam did, and Allah commanded them to bow down to Adam. Iblis (also known as Satan), who was among the angels, refused to bow down to Adam, citing that he was better than him because Allah created him from fire and Adam from clay. As a result, Iblis was cast out of heaven and became an enemy of Allah and Adam.

Allah then created Eve from the rib of Adam and placed them in the Garden of Eden with the instruction not to eat from a particular tree. However, Satan tempted them, and they ate from the tree, leading to their expulsion from the Garden. Allah forgave them but also punished them with the condition that they would live on earth, with enmity between themselves, and would have to work for their livelihood.

The Quran further details that Allah created humans from a single soul and from it created its mate, and from them, He spread a multitude of men and women on earth. Allah bestowed upon humans the authority and means for the fulfillment of their life on earth, but they show little gratitude.

Regarding the creation of Jesus, the Quran describes it as being similar to that of Adam, where Allah created him from dust, then said to him, “Be,” and he was.

The Quran emphasizes the importance of seeking knowledge and attaining wisdom, enabling one to understand and appreciate the signs of Allah’s creation. Allah created man from sounding clay, mud molded into shape, and the jinn race from the fire of a scorching wind. Allah then breathed into man His spirit, and the angels prostrated themselves before him, except Iblis, who refused to be among those who prostrated themselves.

Finally, the Quran describes the creation of humans from a quintessence of clay, and Allah spread out the earth, placed firm hills and flowing streams, and placed two spouses (male and female) of all fruits on earth. Herein verily are portents for people who take thought, and this way of sincerity and purification leads straight to Allah.

The text is a compilation of different hadiths, each providing a specific narration attributed to the Prophet Muhammad.

One hadith reported by Imran bin Husain details a conversation between the Prophet and the people of Bani Tamim and Yemenites who had come to ask about the creation of the heavens and earth. The Prophet explained that Allah created His Throne over water, wrote everything in the Book, and then created the heavens and earth.

Another hadith reported by Abdullah recounts how the Prophet advised women to be grateful to their husbands and not to curse frequently. He also emphasized that women’s witness is only equal to one man’s witness, and that women cannot pray or fast during their menses.

In a third hadith reported by Abu Huraira, the Prophet stressed the importance of treating women with kindness and not hurting one’s neighbor. He also mentioned that the first man to be called on the Day of Resurrection will be Adam, and that the first son of Adam who introduced the tradition of murdering bears responsibility for any unjust killing.

Other hadiths talk about the creation of Adam, the significance of the Day of Victory over Mecca, and how Allah ordained the measures of the creation fifty thousand years before creating the heavens and earth.

The hadiths provide glimpses into Islamic teachings and the importance of certain beliefs and values. They also offer historical context and stories about the Prophet’s interactions with different people during his lifetime.

Another hadith reported by Abu Huraira describes the first group of people who will enter Paradise, who will be glittering like the full moon and whose wives will be houris. They will not urinate or have any nasal secretions, and will have gold combs and sweat that smells like musk.

A narration by Ibn Abbas talks about how the creation of Mecca is sacred, and fighting there was not lawful to anyone before the Prophet.

In a hadith attributed to Abu Haraira, the Prophet explains that Allah created different elements on different days - for example, clay on Saturday, mountains on Sunday, and animals on Thursday. He created Adam at the last hour of Friday, between afternoon and night.

Lastly, another hadith reports the conversation that might take place on the Day of Resurrection among believers, who will ask someone to intercede for them with Allah. They will go to Adam, who will mention his mistake and say he is not fit for intercession, and advise them to go to someone else, such as Noah.

Taken together, these hadiths provide insight into Islamic beliefs about creation, the afterlife, and the importance of treating others with kindness and avoiding wrongdoing. They also highlight the Prophet’s role as a teacher and guide, providing guidance to his followers about how to live according to Allah’s teachings.

The texts provided consist of various hadiths from the Sahih Muslim, Sunan Abu Dawud, Sunan al-Tirmidhi, and Al-Muwatta, which are religious records of the sayings and actions of Prophet Muhammad (PBUH).

The first hadith from Sahih Muslim 1:378 states that Friday is the best day because Adam was created on that day, entered Paradise on that day, and was expelled from it on the same day. The fourth hadith from Sahih Muslim 4:1856 reiterates the same message and adds that the last hour will take place on no other day than Friday. In Sahih Muslim 4:1857, A’isha reports how, during the hajj, she got into a state of menses and was advised by Prophet Muhammad (PBUH) to follow the same procedures as any other pilgrim except to circumambulate the House of Allah until she had washed herself. It also mentions that the Prophet offered sacrifice of a cow for his wives.

The Hadith from Sunan Abu Dawud 2:788 emphasizes the importance of performing two rak’ahs of Friday prayer as it is equivalent to freeing a slave. In Sunan al-Tirmidhi 3235, the Prophet encourages Muslims to visit the sick, attend funerals, and pray for their deceased brethren as these actions bring reward and benefit in the afterlife. Finally, Al-Muwatta 2:31.4 highlights the importance of showing kindness and respect to parents, even if they are non-Muslims, as it is one of the acts most beloved to Allah.

These hadiths are considered authoritative sources for guidance on Islamic beliefs and practices. They serve as a means of understanding and following the Prophet’s teachings and actions, as well as providing a glimpse into his life and character. Muslims often turn to these texts for inspiration, guidance, and motivation in striving to become better believers and followers of Allah.

The Hadith from Sunan Abu Dawud 2:788 emphasizes the importance of performing two rak’ahs of Friday prayer as it is equivalent to freeing a slave. In Sunan al-Tirmidhi 3235, the Prophet encourages Muslims to visit the sick, attend funerals, and pray for their deceased brethren as these actions bring reward and benefit in the afterlife. Finally, Al-Muwatta 2:31.4 highlights the importance of showing kindness and respect to parents, even if they are non-Muslims, as it is one of the acts most beloved to Allah.

These hadiths are considered authoritative sources for guidance on Islamic beliefs and practices. They serve as a means of understanding and following the Prophet’s teachings and actions, as well as providing a glimpse into his life and character. Muslims often turn to these texts for inspiration, guidance, and motivation in striving to become better believers and followers of Allah.’’