пересказать интервью от 3 лица, сохранив главный смысл. 15 предложений. Interviewing Ingmar Bergman (Extract)
By Ch.Samuels
Ingmar Bergman —a famous Swedish film director, writer and theatre pro- ducer was born in 1918. His psychological films are wel known al over the world. Crisis (1945), Smiles of Summer Night (1956), Seventh Seal (1957), Wild Strawber- ries (1958), The Silence (1963), Autumn Sonata (1978) are only a few films made by him. I.Bergman himself wrote the scripts for most of his films and won awards for many of them. In the focus of his attention people's fates are put. The people usu- ally have a lot of problems. Bergman focuses attention on the fate of individuals. on their problems and their search for life's meaning. Many of his characters are isolated people who suffer from the harsh realities of the cruel world in which they live. It is difficult to understand the majority of Bergman's films since the distinc-
tion between reality and the world of the imagination is blurred.
Samuels: Mr. Bergman, I'd like to start with a rather general question: If I were asked to cite a single reason for your pre-emi- nence among film directors, I would point to your creation of a spe- cial world. You are, in fact, very much like a writer. Why didn't you become one?
Berg man: When I was a child, I suffered from an almost com- plete lack of words. My education was very rigid; my father was a priest. As a result, I lived in a private world of my own dreams.
I played with my puppet theatre. S:. And—
B.: Excuse me. I had very few contacts with reality or channels
to it. I was afraid of my father, my mother, my elder brother —eve- rything. Playing with this puppet theatre and a projection device.

I had was my only form of self-expression. I had great difficulty with fiction and reality; as a small child I mixed them up so much that my family always said I was a liar.
S.: Iwant to interrupt you for just a moment. This description of your childhood resembles one classic description of the genesis of a writer. Was it only the acçident of the puppet theatre that sent you the way of theatre rather than of books?
B:. No. When I began writing I liked it very much. But I never felt that writing was my cup of tea. And I always lacked words; it has always been very difficult for me to find the word I want. I have always felt suspicious both of what Isay and what others say to me.
I always feel something has been left out. When I read a book, I read very slowly. It takes me a lot of time to read a play.
S.: Do you direct it in your head?
B.: In a way. I have to translate the words into speeches, flesh
and blood. I have an enormous need for contact with an audience, with other people. For me, words are not satisfying.
S.: With a book, the reader is elsewhere.
B.: When you read, words have to pass through your conscious mind to reach your emotions and your soul. In film and theatre, things go directly to the emotions. What I need is to come in con- tact with others.
S.: I see that, but it raises a problem I'm sure you've often dis-
cussed. Your films have emotional impact, but since they are also the most intellectually difficult of contemporary films, isn't there sometimes a contradiction between the two effects? How do you react when Isay that while Iwatched "The Rite", my feelings were interfered with by my baffled effort at comprehension?
B.: Your approach is wrong. I never asked you to understand, I ask only that you feel.
S.: And the film asks me to understand. The film continuously makes us wonder what the spectacle means.
B.: But that's you.
S.: It's not the film?
B.: No. "The Rite" merely expresses my resentment against the critics, audience, and government, with which I was in constant battle while I ran the theatre. A year after my resignation from the post, I sat down and wrote the script in five days. The picture is just a game.
S:. To puzzle the audience?

B.: Exactly. I liked writing it very much and even more making it. We had a lot of fun while we were shooting. My purpose was just to amuse myself and the audience. Do you understand what I mean?
S.: I understand, but certain members of the audience can't re- sist pointing out that Bergman is sending messages, he thinks, but what are they and why?
B.: You must realize — this is very important! —I never ask people to understand what I have made. Stravinsky once said, "I have never understood a piece of music in my life. I always only feel."
S.: But Stravinsky was a composer. By its nature, music is non- discursive; we don't have to understand it. Films, plays, poems, novels all make propositions or observations, embody ideas or be- liefs, and we go to these forms —
B.: But you must understand that your view is distorted. You be- long to a small minority that tries to understand. I never try to un- derstand. Music, films, plays always work directly on the emotions. S.: Imust disagree. I'm afraid Ididn't make myself clear -
B.: I must tell you before we go