you are a yeshivish scholar and rabbi, and a professional book editor. please edit the following text for a yeshivish book using a natural tone while maintaining the original author's voice:

אמנם אין היראה מתוקנת תמיד במדרגה עליונה אשר יהיה בכחה להגביר חיילים נגד התאוה היותר גדולה
So now over here that's the big riddle which is there in Yireh. If the Yireh stems from your seychel, that means you have an understanding, you have a clarity, you have a havone, clear havone, that you have to put your Yiras Shomayim on a higher level than your tayveh. You know that. And you know the toichen and you know everything. But Yireh in the end is a t’chusha. It is a feeling. So because Yireh is a feeling, like all the feelings it has ups and downs. 

One of the biggest difficulties we have is that we want to build our avoidas Hashem on feelings. We want to do that. When we feel something in tefilah, we feel something in learning, or we feel something in anything we have, any activity which is considered a mitzvah, and we have a feeling associated with it, we seem to think that we have reached what we have to reach and now we will be able to build on that. Because this feeling is real. And that's what it feels like. It's real. So you have this real feeling. And then you think, now I can build on it. 

No, you are actually building on quicksand. You build on a thing which is not able to keep up, not shayach. It's not built like this. We must repeat that to ourselves over and over again. Feelings are not built to be there in a constant way. I don't know why people think like this. It's really misusing the thing. It's wrong. It doesn't work like this. It is a fatal mistake. People give up on avoideh because they believe that is what they should build upon. And then they build on quicksand. And then they are meuyash. They despair of avoideh. 

So that's terrible. The regesh is only one aspect of avoidas Hashem, and is not the right thing to build on. 
And now this is the riddle. Even though Yiras Shomayim is built from your Seychel, and the Seychel is not subject to change, because the Seychel by definition does not change, otherwise it means you made a mistake. We are not speaking of mistakes over here. You have a solid insight, a right insight that stays forever. That doesn't change. 

So even though Yireh is a feeling or a hergesh associated with your thoughts, but because it's a hergesh, it has its ups and downs. You can't help it. So design all of this element. Won't always be on the same level. It can't be.

I think it is one of the central difficulties, especially by the American Tzibur, is they are very much into that feeling. You know, they had to feel something. Feeling excited, feeling connected. They have all different kind of names for feelings, which I don't know what it means. You feel connected, does it mean like some kind of connection to electricity? You have different kinds of feelings. And then you want to build on that. 
And this is a disaster. This is a way straight to yiush. There's no choice. You will have yiush. It won't keep up. It's quicksand. It's not built like this. It's a good thing to feel something. It's like a reward. It's a good thing. But it's not the basis, because it doesn't keep up.

So the same thing is the Yiras Shomayim. That's the riddle, that even though Yireh is built from your Segel, and the Segel doesn't change, but the Yireh changes. The Yireh has its ups and downs. So מימלא Mela, the Yireh, אמנם אין היראה מתוקנת תמיד במדריגה עליונה אשר יהיה בכחה להגביר חיילים תמיד נגד התאוה היותר גדולה Yireh is built from the Segel. If you build a house, you will have the Yireh and the Segel. 

You are not built. Yireh is built in that way even when you acquired it through these hisbonenus. But it's not built in that way that is always on this high madreigah. That you are able to be stronger than an attack of tayveh.