{"input": "Who is Coirpre Mac Fogartaig's paternal grandfather?", "context": "Passage 1:\nConaire C\u00f3em\nConaire C\u00f3em (\"the beautiful\"), son of Mug L\u00e1ma, son of Coirpre Crou-Chend, son of Coirpre Firmaora, son of Conaire M\u00f3r, was, according to medieval Irish legend and historical tradition, the 111th High King of Ireland. He came to power on the death of his father-in-law Conn C\u00e9tchathach, and ruled for seven or eight years, at the end of which he was killed by Nemed, son of Sroibcenn, in the battle of Gruitine. He was succeeded by Conn's son Art.\n\nTime frame\nThe Lebor Gab\u00e1la \u00c9renn synchronises his reign with that of the Roman emperor Commodus (180\u2013192). The chronology of Geoffrey Keating's Foras Feasa ar \u00c9irinn dates his reign to 136\u2013143, that of the Annals of the Four Masters to 157\u2013165.\n\nIssue\nConaire had three sons by Conn's daughter Saraid. From his third son came the S\u00edl Conairi, named after Conaire C\u00f3em himself or his ancestor Conaire M\u00f3r.\n\nCairpre M\u00fasc, ancestor of the M\u00fascraige and Corcu Duibne\nCairpre Bascha\u00edn, ancestor of the Corcu Baiscind\nCairpre Riata, ancestor of the D\u00e1l Riata\nPassage 2:\nGuillaume Wittouck\nGuillaume Wittouck (1749 - 1829) was a Belgian lawyer and High Magistrate. He was the Grandfather of industrialist Paul Wittouck and of Belgian navigator Guillaume Delcourt.\n\nBiography\nGuillaume Wittouck, born in Drogenbos on 30 October 1749 and died in Brussels on 12 June 1829, lawyer at the Brabant Council, became Counselor at the Supreme Court of Brabant in 1791. During the Brabant Revolution, he sided with the Vonckists, who were in favor of new ideas. When Belgium joined France, he became substitute for the commissioner of the Directory at the Civil Court of the Department of the Dyle, then under the consulate, in 1800, judge at the Brussels Court of Appeal, then from 1804 to 1814, under the Empire, counselor at the Court of Appeal of Brussels, then advisor to the Superior Court of Brussels. He married in Brussels (Church of Saint Nicolas) on 29 June 1778, Anne Marie Cools, born in Gooik on 25 January 1754, died in Brussels on 11 April 1824, daughter of Jean Cools and Adrienne Galmaert descendants of the Seven Noble Houses of Brussels.Guillaume Wittouck acquired on 28th Floreal of the year VIII (18 May 1800) the castle of Petit-Bigard in Leeuw-Saint-Pierre with a field of one hundred hectares. Petit-Bigard will remain the home of the elder branch until its sale in 1941.\nPassage 3:\nCoirpre mac Fogartaig\nCoirpre mac Fogartaig (died 771) was a King of Brega of the U\u00ed Chernaig sept of Lagore of the S\u00edl n\u00c1edo Sl\u00e1ine branch of the southern Ui Neill. He was the son of the high king Fogartach mac N\u00e9ill (died 724).He is not listed in the poem on the S\u00edl n\u00c1edo Sl\u00e1ine rulers in the Book of Leinster, however at his death obit in the annals for 771 he is called King of Brega. His accession to the rule of the U\u00ed Chernaig sept in south Brega cannot be dated with certainty. His brother Fergus mac Fogartaig (died 751) is called King of South Brega at his death obit. The annals then record the deaths of his cousin Domnall mac \u00c1eda in 759 and his brother Finsnechta mac Fogartaig in 761 with no titles. As for his accession to all of Brega, the death of the Brega king D\u00fangal mac Amalgado of the rival northern U\u00ed Chonaing sept of Cnogba (Knowth) occurred in 759.Coirpre is first mentioned in the annals with regard to the death of his son Cellach, who was killed by robbers in 767. Then Coirpre is driven into exile in 769 by Donnchad Midi (died 797) of the rival southern Ui Neill branch of Clann Cholm\u00e1in based in Mide. A battle had been fought between the men of Mide and Brega in 766. The year after Coirpre's exile the men of southern Brega were defeated at the Battle of Bolgg B\u00f3inne in 770 and two members of the sept were slain, Cernach mac Flainn (a grandson of Fogartach) and Flaithbertach mac Flainn as well as the vassal king Uarchride mac Baeth of the Deisi Brega. This was in conjunction with a campaign of Donnchad Midi versus Leinster and may have been part of that or Donnchad may have defeated the men of southern Brega on is way home. Coirpre then reappears in the year 771 at his death obit with the title King of Brega.\n\nNotes\nSee also\nKings of Brega\nPassage 4:\nFogartach mac N\u00e9ill\nFogartach Mac'Artain (died 724), sometimes called Fogartach ua Cernaich, was an Irish king who is reckoned a High King of Ireland. He belonged to the U\u00ed Chernaig sept of the S\u00edl n\u00c1edo Sl\u00e1ine branch of the southern U\u00ed N\u00e9ill. He was King of Brega and was the son of Niall mac Cernaig Sotal (died 701) and great-grandson of the high king Diarmait mac \u00c1edo Sl\u00e1ine (died 665).\n\nKing of Brega\nFogartach may be identified with the \"Focortoch\" who signed as a guarantor of the C\u00e1in Adomn\u00e1in at Birr in 697.\nThe earliest report of him in the Irish annals is his flight from the battlefield at the Battle of Claenath (Clane, Co. Kildare) in 704 following the defeat of a number of southern U\u00ed N\u00e9ill kings by Cellach Cualann (died 715), King of Leinster.In 714, Fogartach was deposed as king of Brega and exiled in Britain. It has been suggested that it was the High King, Fergal mac M\u00e1ele D\u00fain (died 722), who deposed him, but it appears more likely that this was a dispute within the fractious S\u00edl n\u00c1edo Sl\u00e1ine, and that Fogartach was removed by his uncle Conall Grant (died 718), assisted by Murchad Midi (died 715) of Clann Cholm\u00e1in. Conall killed Murchad the following year and Fogartach returned in 716.He caused some manner of disturbance in 717 at the Oenach Tailtiu\u2014an annual U\u00ed N\u00e9ill gathering held at Teltown\u2014where \"Ruba's son and Dub Sl\u00e9ibe's son\" were killed, but the annalistic record lacks sufficient context to explain what happened there and why.\nThe following year Conall Grant won a battle against a coalition of southern U\u00ed N\u00e9ill kings at Kells, but was killed by Fergal mac M\u00e1ele D\u00fain later that year.In the early 720s, Fogartach's lands were under attack by the kings of Leinster and Cathal mac Finguine, king of Munster. Fergal mac M\u00e1ele D\u00fain undertook campaigns against Leinster in revenge, but was killed by the Leinstermen on one of these, at the battle of Allen, on 11 December 722. His brother \u00c1ed Laigin was slain in this battle.\n\nHigh King\nFogartach replaced Fergal as High King, but himself fell victim to the war within the S\u00edl n\u00c1edo Sl\u00e1ine, being killed in the battle of Cenn Deilgden by his distant kinsman and successor Cin\u00e1ed mac \u00cdrgalaig of the U\u00ed Chonaing sept of North Brega. This was an old feud, Cin\u00e1ed's father having assassinated Fogartach's father in 701. The report of his death in the Annals of Ulster does not refer to him as High King.\n\nDescendants\nHis sons included:\n\nFlann Foirbthe (died 716) who died in his father's lifetime.-His son Cernach was slain at the Battle of Bolg B\u00f3inne in 770.\nCernach mac Fogartaig (died 738) killed by his criminal adherents.\nFergus mac Fogartaig (died 751) called King of South Brega at his death obit.\nFinsnechta mac Fogartaig (died 761)\nCoirpre mac Fogartaig (died 771) called King of Brega in his death obit.\nFogartach mac Cummascaig (died 786) king of South Brega\nCummuscach mac Fogartaig (flourished 778)His descendants representing the main line of the U\u00ed Chernaig sept based at Lagore were in rivalry with his uncle Conall Grant's descendants, the S\u00edl Conaill Graint based at Calatruim for the rule of southern Brega.\n\nNotes\nPassage 5:\nKaya Alp\nKaya Alp (Ottoman Turkish: \u0642\u0627\u06cc\u0627 \u0627\u0644\u067e, lit.\u2009'Brave Rock') was, according to Ottoman tradition, the son of K\u0131z\u0131l Bu\u011fa or Basuk and the father of Suleyman Shah. He was the grandfather of Ertu\u011frul Ghazi, the father of the founder of the Ottoman Empire, Osman I. He was also famously known for being the successing name of Ertokus Bey\u2019s son Kaya Alp. He was a descendant of the ancestor of his tribe, Kay\u0131 son of Gun son of Oghuz Khagan, the legendary progenitor of the Oghuz Turks.\nPassage 6:\nPrithvipati Shah\nPrithvipati Shah (Nepali: \u092a\u0943\u0925\u094d\u0935\u0940\u092a\u0924\u093f \u0936\u093e\u0939) was the king of the Gorkha Kingdom in the South Asian subcontinent, present-day Nepal. He was the grandfather of Nara Bhupal Shah and reigned from 1673\u20131716.King Prithvipati Shah ascended to the throne after the demise of his father. He was the longest serving king of the Gorkha Kingdom but his reign saw a lot of struggles.\nPassage 7:\nJohn Westley\nRev. John Wesley (1636\u201378) was an English nonconformist minister. He was the grandfather of John Wesley (founder of Methodism).\n\nLife\nJohn Wesly (his own spelling), Westley, or Wesley was probably born at Bridport, Dorset, although some authorities claim he was born in Devon, the son of the Rev. Bartholomew Westley and Ann Colley, daughter of Sir Henry Colley of Carbery Castle in County Kildare, Ireland. He was educated at Dorchester Grammar School and as a student of New Inn Hall, Oxford, where he matriculated on 23 April 1651, and graduated B.A. on 23 January 1655, and M.A. on 4 July 1657. After his appointment as an evangelist, he preached at Melcombe Regis, Radipole, and other areas in Dorset. Never episcopally ordained, he was approved by Oliver Cromwell's Commission of Triers in 1658 and appointed Vicar of Winterborne Whitechurch.The report of his interview in 1661 with Gilbert Ironside the elder, his diocesan, according to Alexander Gordon writing in the Dictionary of National Biography, shows him to have been an Independent. He was imprisoned for not using the Book of Common Prayer, imprisoned again and ejected in 1662. After the Conventicle Act 1664 he continued to preach in small gatherings at Preston and then Poole, until his death at Preston in 1678.\n\nFamily\nHe married a daughter of John White, who was related also to Thomas Fuller. White, the \"Patriarch of Dorchester\", married a sister of Cornelius Burges. Westley's eldest son was Timothy (born 1659). Their second son was Rev. Samuel Wesley, a High Church Anglican vicar and the father of John and Charles Wesley. A younger son, Matthew Wesley, remained a nonconformist, became a London apothecary, and died on 10 June 1737, leaving a son, Matthew, in India; he provided for some of his brother Samuel's daughters.\n\nNotes\nAdditional sources\nMatthews, A. G., \"Calamy Revised\", Oxford University Press, 1934, page 521. This article incorporates text from a publication now in the public domain: \"Wesley, Samuel (1662-1735)\". Dictionary of National Biography. London: Smith, Elder & Co. 1885\u20131900.\nPassage 8:\nFujiwara no Nagara\nThis is about the 9th-century Japanese statesman.  For the 10th-century Japanese poet also known as Nagayoshi, see Fujiwara no Nagat\u014d.\nFujiwara no Nagara (\u85e4\u539f\u9577\u826f, 802 \u2013 6 August 856), also known as Fujiwara no Nagayoshi, was a Japanese statesman, courtier and politician of the early Heian period. He was the grandfather of Emperor Y\u014dzei.\n\nLife\nNagara was born as the eldest son of the sadaijin Fujiwara no Fuyutsugu, a powerful figure in the court of Emperor Saga. He was also a descendant of the early Japanese emperors and was well trusted by Emperor Ninmy\u014d since his time as crown prince, and attended on him frequently. However, after Ninmy\u014d took the throne, Nagara's advancement was overtaken by his younger brother Fujiwara no Yoshifusa. He served as director of the kur\u014ddo-dokoro (\u8535\u4eba\u6240) and division chief (\u7763) in the imperial guard before finally making sangi and joining the kugy\u014d in 844, ten years after his younger brother.\nIn 850, Nagara's nephew Emperor Montoku took the throne, and Nagara was promoted to sh\u014d shi-i no ge (\u6b63\u56db\u4f4d\u4e0b) and then ju san-mi (\u5f93\u4e09\u4f4d), and in 851 to sh\u014d san-mi (\u6b63\u4e09\u4f4d). In the same year, though, Nagara was overtaken once more as his brother Fujiwara no Yoshimi, more than ten years his junior, was promoted to ch\u016bnagon. In 854, when Yoshimi was promoted to dainagon, Nagara was promoted to fill his old position of ch\u016bnagon. In 856 he was promoted to \u5f93\u4e8c\u4f4d (ju ni-i), but died shortly thereafter at the age of 55.\n\nLegacy\nAfter Nagara's death, his daughter Takaiko became a court lady of Emperor Seiwa. In 877, after her son Prince Sadaakira took the throne as Emperor Y\u014dzei, Nagara was posthumously promoted to sh\u014d ichi-i (\u6b63\u4e00\u4f4d) and sadaijin, and again in 879 to daij\u014d-daijin.\nNagara was overtaken in life by his brother Yoshifusa and Yoshimi, but he had more children, and his descendants thrived. His third son Fujiwara no Mototsune was adopted by Yoshifusa, and his line branched into various powerful clans, including the five regent houses.\nBefore the Middle Ages, there may have been a tendency to view Mototsune's biological father Nagara rather than his adoptive father Yoshifusa as his parent, making Nagara out as the ancestor of the regent family. This may have impacted the \u014ckagami, leading it to depict Nagara as the head of the Hokke instead of Yoshifusa.\n\nPersonality\nNagara had a noble disposition, both tender-hearted and magnanimous. Despite being overtaken by his brothers, he continued to love them deeply. He was treated his subordinates with tolerance, and was loved by people of all ranks. When Emperor Ninmy\u014d died, Fuyutsugu is said to have mourned him like a parent, even abstaining from food as he prayed for the happiness of the Emperor's spirit.\nWhen he served Emperor Montoku in his youth, the Emperor treated him as an equal, but Nagara did not abandon formal dress or display an overly familiar attitude.\n\nGenealogy\nFather: Fujiwara no Fuyutsugu\nMother: Fujiwara no Mitsuko (\u85e4\u539f\u7f8e\u90fd\u5b50), daughter of Fujiwara no Matsukuri (\u85e4\u539f\u771f\u4f5c)\nWife: Nanba no Fuchiko (\u96e3\u6ce2\u6e15\u5b50)\nEldest son: Fujiwara no Kunitsune (\u85e4\u539f\u56fd\u7d4c, 828\u2013908)\nSecond son: Fujiwara no T\u014dtsune (\u85e4\u539f\u9060\u7d4c, 835\u2013888)\nWife: Fujiwara no Otoharu (\u85e4\u539f\u4e59\u6625), daughter of Fujiwara no Fusatsugu (\u85e4\u539f\u7dcf\u7d99)\nThird son: Fujiwara no Mototsune (\u85e4\u539f\u57fa\u7d4c, 836\u2013891), adopted by Fujiwara no Yoshifusa\nFourth son: Fujiwara no Takatsune (\u85e4\u539f\u9ad8\u7d4c, ?\u2013893)\nFifth son: Fujiwara no Hirotsune (\u85e4\u539f\u5f18\u7d4c, 838\u2013883)\nSixth son: Fujiwara no Kiyotsune (\u85e4\u539f\u6e05\u7d4c, 846\u2013915)\nDaughter: Fujiwara no Takaiko (\u85e4\u539f\u9ad8\u5b50, 842\u2013910), court lady of Emperor Seiwa, mother of Emperor Y\u014dzei\nUnknown wife (possibly Nanba no Fuchiko (\u96e3\u6ce2\u6e15\u5b50))\nDaughter: Fujiwara no Shukushi (\u85e4\u539f\u6dd1\u5b50, 838\u2013906), wife of Fujiwara no Ujimune, adoptive mother of Emperor Uda, Naishi-no-kami (\u5c1a\u4f8d)\nDaughter: Fujiwara no Ariko (\u85e4\u539f\u6709\u5b50, ?\u2013866), wife of Taira no Takamune, Naishi-no-suke (\u5178\u4f8d)\n\nNotes\nPassage 9:\nLyon Cohen\nLyon Cohen (born Yehuda Leib Cohen; May 11, 1868 \u2013 August 17, 1937) was a Polish-born Canadian businessman and a philanthropist. He was the grandfather of singer/poet Leonard Cohen.\n\nBiography\nCohen was born in Congress Poland, part of the Russian Empire, to a Jewish family on May 11, 1868. He immigrated to Canada with his parents in 1871. He was educated at the McGill Model School and the Catholic Commercial Academy in Montreal. In 1888, he entered the firm of Lee & Cohen in Montreal; later became partner with his father in the firm of L. Cohen & Son; in 1895, he established W. R. Cuthbert & Co; in 1900, he organized the Canadian Improvement Co., a dredging contractor; in 1906, he founded The Freedman Co. in Montreal; and in May 1919, he organized and became President of Canadian Export Clothiers, Ltd.  The Freedman Company went on to become one of Montreal\u2019s largest clothing companies.In 1897, Cohen and Samuel William Jacobs founded the Canadian Jewish Times, the first English-language Jewish newspaper in Canada. The newspaper promoted the Canadianization of recent East European Jewish immigrants and encouraged their acceptance of Canadian customs as Cohen felt that the old world customs of immigrant Jews were one of the main causes of anti-Semitism. In 1914, the paper was purchased by Hirsch Wolofsky, owner of the Yiddish-language Keneder Adler, who transformed it into the Canadian Jewish Chronicle.He died on August 17, 1937, at the age of 69.\n\nPhilanthropy\nCohen was elected the first president of the Canadian Jewish Congress in 1919 and organized the Jewish Immigrant Aid Services of Canada. Cohen was also a leader of the Young Men\u2019s Hebrew Benevolent Society (later the Baron de Hirsch Institute) and the United Talmud Torahs, a Jewish day school in Montreal. He also served as president of Congregation Shaar Hashomayim and president of the Jewish Colonization Association in Canada.\n\nPersonal life\nCohen married Rachel Friedman of Montreal on February 17, 1891. She was the founder and President of Jewish Endeavour Sewing School. They had three sons and one daughter:\n\nNathan Bernard Cohen, who served as a lieutenant in the World War; he married Lithuanian Jewish immigrant Masha Klonitsky and they had one daughter and one son:\nEsther Cohen and\nsinger/poet Leonard Cohen.\nHorace Rives Cohen, who was a captain and quartermaster of his battalion in World War I;\nLawrence Zebulun Cohen, student at McGill University, and\nSylvia Lillian Cohen.\nPassage 10:\nAbd al-Muttalib\nShayba ibn H\u0101shim (Arabic: \u0634\u064e\u064a\u0652\u0628\u064e\u0629 \u0625\u0628\u0652\u0646 \u0647\u064e\u0627\u0634\u0650\u0645; c.\u2009497\u2013578), better known as \u02bfAbd al-Mu\u1e6d\u1e6dalib, (Arabic: \u0639\u064e\u0628\u0652\u062f \u0671\u0644\u0652\u0645\u064f\u0637\u064e\u0651\u0644\u0650\u0628, lit.\u2009'Servant of Muttalib') was the fourth chief of the Quraysh tribal confederation. He was the grandfather of the Islamic prophet Muhammad.\n\nEarly life\nHis father was Hashim ibn 'Abd Manaf,:\u200a81\u200a the progenitor of the distinguished Banu Hashim, a clan of the Quraysh tribe of Mecca. They claimed descent from Ism\u0101'\u012bl and Ibr\u0101h\u012bm. His mother was Salma bint Amr, from the Banu Najjar, a clan of the Khazraj tribe in Yathrib (later called Madinah). Hashim died while doing business in Gaza, before Abd al-Muttalib was born.:\u200a81\u200aHis real name was \"Shaiba\" meaning 'the ancient one' or 'white-haired' because of the streak of white through his jet-black hair, and is sometimes also called Shaybah al-\u1e24amd (\"The white streak of praise\").:\u200a81\u201382\u200a After his father's death he was raised in Yathrib with his mother and her family until about the age of eight, when his uncle Muttalib ibn Abd Manaf went to see him and asked his mother Salmah to entrust Shaybah to his care. Salmah was unwilling to let her son go and Shaiba refused to leave his mother without her consent. Mu\u1e6d\u1e6dalib then pointed out that the possibilities Yathrib had to offer were incomparable to Mecca. Salmah was impressed with his arguments, so she agreed to let him go. Upon first arriving in Mecca, the people assumed the unknown child was Muttalib's servant and started calling him 'Abd al-Muttalib (\"servant of Muttalib\").:\u200a85\u201386\n\nChieftain of Hashim clan\nWhen Mu\u1e6d\u1e6dalib died, Shaiba succeeded him as the chief of the H\u0101shim clan. Following his uncle Al-Mu\u1e6d\u1e6dalib, he took over the duties of providing the pilgrims with food and water, and carried on the practices of his forefathers with his people. He attained such eminence as none of his forefathers enjoyed; his people loved him and his reputation was great among them.:\u200a61\u200a\n'Umar ibn Al-Kha\u1e6d\u1e6d\u0101b's grandfather Nufayl ibn Abdul Uzza arbitrated in a dispute between 'Abdul-Mu\u1e6d\u1e6dalib and \u1e24arb ibn Umayyah, Abu Sufyan's father, over the custodianship of the Kaaba. Nufayl gave his verdict in favour of 'Abdul-Mu\u1e6d\u1e6dalib. Addressing \u1e24arb ibn Umayyah, he said:\nWhy do you pick a quarrel with a person who is taller than you in stature; more imposing than you in appearance; more refined than you in intellect; whose progeny outnumbers yours and whose generosity outshines yours in lustre? Do not, however, construe this into any disparagement of your good qualities which I highly appreciate. You are as gentle as a lamb, you are renowned throughout Arabia for the stentorian tones of your voice, and you are an asset to your tribe.\n\nDiscovery of Zam Zam Well\n'Abdul-Mu\u1e6d\u1e6dalib said that while sleeping in the sacred enclosure, he had dreamed he was ordered to dig at the worship place of the Quraysh between the two deities Is\u0101f and N\u0101'ila. There he would find the Zamzam Well, which the Jurhum tribe had filled in when they left Mecca. The Quraysh tried to stop him digging in that spot, but his son Al-\u1e24\u0101rith stood guard until they gave up their protests. After three days of digging, 'Abdul-Mu\u1e6d\u1e6dalib found traces of an ancient religious well and exclaimed, \"Allahuakbar!\" Some of the Quraysh disputed his claim to sole rights over water, then one of them suggested that they go to a female shaman who lived afar. It was said that she could summon jinns and that she could help them decide who was the owner of the well. So, 11 people from the 11 tribes went on the expedition. They had to cross the desert to meet the priestess but then they got lost. There was a lack of food and water and people started to lose hope of ever getting out. One of them suggested that they dig their own graves and if they died, the last person standing would bury the others. So all began digging their own graves and just as Abdul-Mu\u1e6d\u1e6dalib started digging, water spewed out from the hole he dug and everyone became overjoyed. It was then and there decided that Abdul-Muttalib was the owner of the Zam Zam well. Thereafter he supplied pilgrims to the Kaaba with Zam Zam water, which soon eclipsed all the other wells in Mecca because it was considered sacred.:\u200a86\u201389\u200a:\u200a62\u201365\n\nThe Year of the Elephant\nAccording to Muslim tradition, the Ethiopian governor of Yemen, Abrahah al-Ashram, envied the Kaaba's reverence among the Arabs and, being a Christian, he built a cathedral on Sana'a and ordered pilgrimage be made there.:\u200a21\u200a The order was ignored and someone desecrated (some saying in the form of defecation:\u200a696 note 35\u200a) the cathedral. Abrahah decided to avenge this act by demolishing the Kaaba and he advanced with an army towards Mecca.:\u200a22\u201323\u200aThere were thirteen elephants in Abrahah's army:\u200a99\u200a:\u200a26\u200a and the year came to be known as '\u0100m al-F\u012bl (the Year of the Elephant), beginning a trend for reckoning the years in Arabia which was used until 'Umar ibn Al-Kha\u1e6d\u1e6d\u0101b replaced it with the Islamic Calendar in 638 CE (17 AH), with the first year of the Islamic Calendar being 622 CE.\nWhen news of the advance of Abrahah's army came, the Arab tribes of Quraysh, Kin\u0101nah, Khuz\u0101'ah and Hudhayl united in defence of the Kaaba. A man from the \u1e24imyar tribe was sent by Abrahah to advise them that he only wished to demolish the Kaaba and if they resisted, they would be crushed. \"Abdul-Mu\u1e6d\u1e6dalib told the Meccans to seek refuge in the nearest high hills while he, with some leading members of Quraysh, remained within the precincts of the Kaaba. Abrahah sent a dispatch inviting 'Abdul-Mu\u1e6d\u1e6dalib to meet him and discuss matters. When 'Abdul-Mu\u1e6d\u1e6dalib left the meeting he was heard saying, \"The Owner of this House is its Defender, and I am sure He will save it from the attack of the adversaries and will not dishonour the servants of His House.\":\u200a24\u201326\u200aIt is recorded that when Abrahah's forces neared the Kaaba, Allah commanded small birds (ab\u0101b\u012bl) to destroy Abrahah's army, raining down pebbles on it from their beaks. Abrahah was seriously wounded and retreated towards Yemen but died on the way.:\u200a26\u201327\u200a This event is referred to in the following Qur'anic chapter:\n\nHave you not seen how your Lord dealt with the owners of the Elephant?\nDid He not make their treacherous plan go astray?\n\nAnd He sent against them birds in flocks, striking them with stones of baked clay, so He rendered them like straw eaten up.\nMost Islamic sources place the event around the year that Muhammad was born, 570 CE, though other scholars place it one or two decades earlier. A tradition attributed to Ibn Shihab al-Zuhri in the musannaf of \u02bdAbd al-Razzaq al-San\u02bdani places it before the birth of Muhammad's father.\n\nSacrificing his son Abdullah\nAl-Harith was 'Abdul-Mu\u1e6d\u1e6dalib's only son at the time he dug the Zamzam Well.:\u200a64\u200a When the Quraysh tried to help him in the digging, he vowed that if he were to have ten sons to protect him, he would sacrifice one of them to Allah at the Kaaba. Later, after nine more sons had been born to him, he told them he must keep the vow. The divination arrows fell upon his favourite son Abdullah. The Quraysh protested 'Abdul-Mu\u1e6d\u1e6dalib's intention to sacrifice his son and demanded that he sacrifice something else instead. 'Abdul-Mu\u1e6d\u1e6dalib agreed to consult a \"sorceress with a familiar spirit\". She told him to cast lots between Abdullah and ten camels. If Abdullah were chosen, he had to add ten more camels, and keep on doing the same until his Lord accepted the camels in Abdullah's place. When the number of camels reached 100, the lot fell on the camels. 'Abdul-Mu\u1e6d\u1e6dalib confirmed this by repeating the test three times. Then the camels were sacrificed, and Abdullah was spared.:\u200a66\u201368\n\nFamily\nWives\nAbd al-Muttalib had six known wives.\n\nSumra bint Jundab of the Hawazin tribe.\nLubn\u0101 bint H\u0101jar of the Khuza'a tribe.\nFatima bint Amr of the Makhzum clan of the Quraysh tribe.\nHalah bint Wuhayb of the Zuhrah clan of the Quraysh tribe.\nNat\u012bla bint Janab of the Namir tribe.\nMumanna'a bint Amr of the Khuza'a tribe.\n\nChildren\nAccording to Ibn Hisham, \u02bfAbd al-Mu\u1e6d\u1e6dalib had ten sons and six daughters.:\u200a707\u2013708 note 97\u200a However, Ibn Sa'd lists twelve sons.:\u200a99\u2013101\u200aBy Sumra bint Jundab:\n\nAl-\u1e24\u0101rith.:\u200a708\u200a He was the firstborn and he died before his father.:\u200a99\u200a\nQuthum.:\u200a100\u200a He is not listed by Ibn Hisham.By Fatima bint Amr:\n\nAl-Zubayr.:\u200a707\u200a He was a poet and a chief; his father made a will in his favour.:\u200a99\u200a He died before Islam, leaving two sons and daughters.:\u200a101\u200a:\u200a34\u201335\u200a\nAbu Talib, born as Abd Manaf,:\u200a99\u200a:\u200a707\u200a father of the future Caliph Ali. He later became chief of the Hashim clan.\nAbdullah, the father of Muhammad.:\u200a99\u200a:\u200a707\u200a\nUmm Hakim al-Bayda,:\u200a100\u200a:\u200a707\u200a the maternal grandmother of the third Caliph Uthman.:\u200a32\u200a\nBarra,:\u200a100\u200a:\u200a707\u200a the mother of Abu Salama.:\u200a33\u200a\nArwa.:\u200a100\u200a:\u200a707\u200a\nAtika,:\u200a100\u200a:\u200a707\u200a a wife of Abu Umayya ibn al-Mughira.:\u200a31\u200a\nUmayma,:\u200a100\u200a:\u200a707\u200a the mother of Zaynab bint Jahsh and Abd Allah ibn Jahsh.:\u200a33\u200aBy Lubn\u0101 bint H\u0101jar:\n\nAbd al-'Uzz\u0101, better known as Ab\u016b Lahab.:\u200a100\u200a:\u200a708\u200aBy Halah bint Wuhayb:\n\n\u1e24amza,:\u200a707\u200a the first big leader of Islam. He killed many leaders of the kufar and was considered as the strongest man of the quraysh. He was martyred at Uhud.:\u200a100\u200a\n\u1e62af\u012byya.:\u200a100\u200a:\u200a707\u200a\nAl-Muqawwim.:\u200a707\u200a He married Qilaba bint Amr ibn Ju'ana ibn Sa'd al-Sahmia, and had children named Abd Allah, Bakr, Hind, Arwa, and Umm Amr (Qutayla or Amra).\nHajl.:\u200a707\u200a He married Umm Murra bint Abi Qays ibn Abd Wud, and had two sons, named Abd Allah, Ubayd Allah, and three daughters named Murra, Rabi'a, and Fakhita.By Nat\u012blah bint Khub\u0101b:\n\nal-'Abbas,:\u200a100\u200a:\u200a707\u200a ancestor of the Abbasid caliphs.\n\u1e0cir\u0101r,:\u200a707\u200a who died before Islam.:\u200a100\u200a\nJahl, died before Islam\nImran, died before IslamBy Mumanna'a bint 'Amr:\n\nMus'ab, who, according to Ibn Saad, was the one known as al-Ghayd\u0101q.:\u200a100\u200a He is not listed by Ibn Hisham.\nAl-Ghaydaq, died before Islam.\nAbd al-Ka'ba, died before Islam.:\u200a100\u200a\nAl-Mughira,:\u200a100\u200a who had the byname al-Ghaydaq.\n\nThe family tree and some of his important descendants\nDeath\nAbdul Muttalib's son 'Abdull\u0101h died four months before Mu\u1e25ammad's birth, after which Abdul Muttalib took care of his daughter-in-law \u0100minah. One day Muhammad's mother, Amina, wanted to go to Yathrib, where her husband, Abdullah, died. So, Muhammad, Amina, Abd al-Muttalib and their caretaker, Umm Ayman started their journey to Medina, which is around 500 kilometres away from Makkah. They stayed there for three weeks, then, started their journey back to Mecca. But, when they reached halfway, at Al-Abwa', Amina became very sick and died six years after her husband's death. She was buried over there. From then, Muhammad became an orphan. Abd al-Muttalib became very sad for Muhammad because he loved him so much. Abd al-Muttalib took care of Muhammad. But when Muhammad was eight years old, the very old Abd al-Muttalib became very sick and died at age 81-82 in 578-579 CE.\nShaybah ibn H\u0101shim's grave can be found in the Jannat al-Mu'all\u0101 cemetery in Makkah, Saudi Arabia.\n\nSee also\nFamily tree of Muhammad\nFamily tree of Shaiba ibn Hashim\nSahaba", "answers": ["Niall mac Cernaig Sotal"], "length": 4707, "dataset": "2wikimqa_e", "language": "en", "all_classes": null, "_id": "ec4d2bc458764f6bb22a554fcff40c78d1ea54c9b941b9cd"}/n
“input”: This is the question to be answered.
“context”: This is the information needed to answer the question.
“answer”: This is the correct answer(ground truth) to the question.

Task Instructions:
(1) Generate a full and concise reasoning path from the "input" question to the ground truth "answer", using sentences from the "context" to support each step.
(2) For each step in the reasoning path, include one unaltered sentence from the “context” to demonstrate how the information leads to the answer.
(3) Structure the response as a JSON object. Each reasoning step should correspond to one original sentence from the “context”.

Use JSON format with 'step' and 'sentence' for your output.
{
  "reasoning": [
    {
      "step": 1,
      "sentence": "<insert first sentence used from context>"
    },
    {
      "step": 2,
      "sentence": "<insert second sentence used from context>"
    },
    ...
  ]
}
Ensure each “sentence” is copied exactly as in the context without any modifications.