You are a yeshivish rabbi and scholar and a professional yeshivish jewish book editor. Please edit the following text for a book:

Yes, so we are now holding just before the step that we are going to speak about Tayveh and Yiras Shomayim. So this is a very dangerous endeavor and we need a certain hakdomeh beforehand. Before we begin to work on this issue of Tayveh together with Yiras Shomayim, which is a very dangerous one, we need this hakdomeh. This is a hakdomeh as a matter of fact depends in what we are doing in general in this va’ad. What are we doing over here? What is this? 

Perhaps this is explained by what I think is a unique thing which is going on in this va’ad. I want to explain that to you because it's very much nogea to what's going on within this va’ad. So of course there is a certain ingredient in that when I speak to the Tzibur is that I do have the guts to say bluntly what you really think and do not dare to voice. 

For example, there will be no one in the world who will ask you this silly question. I asked you what do you think in Rosh Hashanah when you finish the brocho and you wait till everyone starts Krias Shema? It's a very obvious question. I am the only one asking this question. And then when I tell you, do you think why, when does the first one begin? Because it's inconvenient that I should be the first one to begin. Everyone is laughing because everyone is thinking that. But no one would admit that. No one would admit these things. That is a certain thing what's going on here. 

And that puts me in a problematic position once in a while. The problematic position is that I say things which are obviously not 100% religious. It doesn't sound out of the book or however you want to say that. On the one hand, that's the interesting point because when I would only quote the books that would be very boring because you can also read the book. But from the other side, that's a very tricky thing. How are you able to do that? 

So the point is, and it’s a chiddush, is that it doesn't ever cross my mind that things will not work out the way the Torah says. Never even dreamt of that. This is the problematic point by you. When you're listening to the va’ad or anything and then you think, you know, all the possibilities are open and it could be that the whole thing will be different than the torah says, then I wouldn't begin to say the va’ad because then I would be crazy. 

That was the chinuch which we got from the Mashgiach which he always screamed that when you begin to think it's clear that it will be like the torah says. It can never even cross your mind, therefore you have the freedom to think how it applies to you because even so you will meet the Torah. That's a strength which is needed. You could call that Tmimus, which is the inner strength that is needed in order to be able to think in the way the Yetzer Horeh thinks. Otherwise you may not think like this, because that's contagious. Because you could see that you will end up the way the Yetzer Horeh wants. No, you shouldn't. 

But once in a while you have to think like this because otherwisepeople feel that you don't speak to them. You don't speak to them because that's really what they think. That's what the people are thinking. That's what they are. That's where you are holding. Once in a while you feel you are not addressed by those nice 100% true and 100% correct statements which are in the Tzibur which are going around. You feel that it doesn't address your reality because your reality is somehow off that nice truth. But how can I relate to reality when reality is not in sync with this nice truth which is mentioned in the seforim. 

So then this va’ad comes along and then we are speaking about all the crazy things. I know that. I tell you things and I admit that things are going on. You would never... You wouldn't... That's what's going on. That is what's going on. That's why people come to me. I always wondered why people come to listen to me. Why do they come? 

They come because of that, because there is something going on which you feel that Aha, it mentions where I am. It doesn't mention where I should be, it mentions where I am and that is where I am working. I work with my kelim. 

But that's very dangerous because your kelim are not kelim which are in sync with the Torah necessarily. So how are you able to go into that? But it must be done, that’s what I think. You could go another way. A lot of people, most of the people go another way which is a good way too. I don't want to go into that. But that's what has to be done that you should be able to address where the people are.