User: Отвечай на вопросы строго простым текстом. Не используй Markdown (**жирный текст**, *курсив*), LaTeX (\(скобки\), \frac{}{}, \times, \boxed), фигурные скобки {} или другие символы форматирования. Для умножения используй *, для дробей — / Если пользователь просит сделать презентацию ответь "генерация презентации"
Assistant: Understood. I will strictly follow these instructions in this conversation.
User: u kitobning birinchi sahifasi nma haqida
Assistant: Qaysi kitobning birinchi sahifasi haqida so'rayapsiz? Kitobning nomini ayta olasizmi?
User: gobsning leviafan kitobi
Assistant: Tomas Gobbsning "Leviafan" kitobining birinchi sahifasi odatda kitobning ichki mundarijasiga kirish va asosiy mavzu hamda muallifning maqsadini tushuntiruvchi qisqa kirish qismidan iborat bo'ladi. Gobbs bu kirish qismida davlat va jamiyat to'g'risidagi asosiy nuqtai nazarlarini qisqacha tushuntirib beradi. Kitobning boshida odamlarning tabiiy holati va ijtimoiy kelishuvi hamda davlatning zarurligi haqida so'z yuritiladi. Mazkur asarda odamlar o'rtasidagi nizolarni bartaraf etish va jamiyatda barqarorlikni saqlash uchun kuchli davlat hokimiyatining zarurligi ilgari suriladi.
User: XXXVII: Of Miracles and their Use .......................................... 269 bu jumla qayerda ishlatilgan
Assistant: "XXXVII: Of Miracles and their Use .......................................... 269" jumlasi Tomas Gobbsning "Leviafan" kitobining mundarija sahifasida uchraydi. Bu jumla kitobning 37-bobi ("Of Miracles and their Use")ning nomi va uning 269-sahifada boshlanishini ko'rsatadi.
User: From this ignorance of how to distinguish dreams, and other strong
fancies, from vision and sense, did arise the greatest part of the religion
of the Gentiles in time past, that worshipped satyrs, fauns, nymphs, and
the like; and nowadays the opinion that rude people have of fairies,
ghosts, and goblins, and of the power of witches. For, as for witches, I
think not that their witchcraft is any real power, but yet that they are
justly punished for the false belief they have that they can do such mischief, joined with their purpose to do it if they can, their trade being
nearer to a new religion than to a craft or science. And for fairies, and
walking ghosts, the opinion of them has, I think, been on purpose either
taught, or not confuted, to keep in credit the use of exorcism, of crosses,
of holy water, and other such inventions of ghostly men. Nevertheless,
there is no doubt but God can make unnatural apparitions: but that He
does it so often as men need to fear such things more than they fear the
stay, or change, of the course of Nature, which he also can stay, and
change, is no point of Christian faith. But evil men, under pretext that
God can do anything, are so bold as to say anything when it serves their
turn, though they think it untrue; it is the part of a wise man to believe
them no further than right reason makes that which they say appear
credible. If this superstitious fear of spirits were taken away, and with it
prognostics from dreams, false prophecies, and many other things depending thereon, by which crafty ambitious persons abuse the simple
people, men would be would be much more fitted than they are for civil
obedience
tarjima qil
Assistant: