traduza o texto completo e perfeitamente para o português TYPES OF FORBEARANCE
It is narrated from the Prophet of Islam that there are three types of
forbearance:
1. Forbearance on the toil undergone in Allah’s obedience: One who
exercises forbearance in obedience to Allah, Allah will award him
six hundred echelons. The distance between two consecutive echelons will be equal to distance between the ends of the earth and
the sky.
2. Forbearance in avoidance of commiting sins: One who exercises
forbearance in avoiding sins, Allah will award him nine hundred
echelons and the distance between two consecuive echelons will
be equal to the distance between the earth and the Firmament.
3. Forbearance in bearing hardships and calamities: One who bears
hardships Allah will award three hundred echelons. The distance
between two echelons will be equal to the distance between the
earth and the sky.
It is narrated from Imam Jafar e Sadiq (a.s) that when a momin is afflicted with some difficulty and bears it with equanimity, Allah will give
him reward equal to that earmarked for a thousand martyrs.
It is authentically narrated from the Prophet of Allah (a.s) that on the
Day of Judgement when Allah will gather all the creatures at one place,
then a herald would announce on His behalf. Where are those persons
who exercised patience and forbearance! One group of people will come
forward. The angels will welcome them and ask them, “In what circumstance did you exercise forbearance?” They will reply, “We exercised forbearance in bearing the hardships in praying to Allah, we bore hardship
in avoiding sins!” Then a herald will announce on behalf of Allah,
“These creatures are thruthful! Let them enter the Heaven in large
numbers!”
It is narrated from Imam Jafar e Sadiq (a.s) that Hazrat Ali (a.s) had lot
of affection for his slave Hazrat Qanbar. When Hazrat Ali (a.s) went out,
Hazrat Qanbar used to carry a sword in his hand as a measure of protection for his master. One moonlit night Hazrat Ali (a.s) emerged from his
residence. On the way he noticed that Hazrat Qanbar, as usual, was following him. He asked, “Qanbar! Why have you come?” Hazrat Qanbar
said, “I have come, lest someone harm you!” Hazrat Ali (a.s) asked him,
“Do you intend to protect me from the creatures of the other world or
from those on the earth?” Qanbar said, “I can protect you from the
creatures that are on the earth!” Hazrat Ali said, “Unless Allah wills,
473none on this earth can harm me. Go back home in peace!” Hazrat Qanbar
went back home as ordered by his master.
Imam Reza (a.s) has said, “Eemaan (Faith) is one stage more superior
than Islam (bearing witness to Allah and His Prophet). Taqwa (piety) is
one stage superior to Eemaan. For the progeny of Adam, Allah has not
gifted anything more valuable than Yaqeen (firm belief).” Someone
asked, “What is Yaqeen or firm belief?” The Imam (a.s) said,
“Dependence on Allah, implicitly obeying Him, exercising forbearance
on what He has Willed for the person and entrusting everything to
Allah!”
The tradition narrated by Hazrat Abu Dharr, “Four traits are found
only in momins. 1. Quietness: This is the first form of prayer to Allah. 2.
Politeness (Tawazoh); that is, humility in front of Allah or showing politeness to the creatures of Allah for His sake! 3. In all circumstances remembering and talking about Allah. 4. Bearing with equanimity the paucity
of means.
O Abu Dharr! Strive for good deeds and virtuous acts, even if you fail
to achieve them! This is better than getting your name liasted amongst
those who are negligent.
O Abu Dharr! One who keeps control over what lies between the loins
and what lies between the jaws from haram (illegitimate) acts, will enter
the Heaven.
Abu Dharr asked, “Ya Hazrat! Do we have to account for what we utter from our tongues?” He (a.s) replied: O Abu Dharr! What else will
take people to the Hell except the words uttered by them through their
tongues! You will be safe till you open your mouth! If you uttered a good
thing, you will be rewarded. To the contrary, if you uttered something
foul, the record for your punishment will be updated!
O Abu Dharr! When a person speaks in a meeting and makes them
laugh, he will be taken to a stage in the Hell the distance of which will be
equal to the distance between the earth and the sky.
O Abu Dharr! Death and the Hell is for one who talks falsehoods! For
him who talks to make others laugh is the Hell. One who kept quiet got
his deliverence! Whenever you talk, you must tell the truth. Don’t utter
falsehoods from your mouth! Abu Dharr asked, “What is the penitence
for the person who has been lying purposefully?” He (a.s) replied:
Repenting over the past untruthfulness and praying five times regularly.
This will wash away his sins. A truthful person never misses his mandatory prayers and always abstains from taboo acts. A person, during his
474prayers, tells ten times to Allah. ‘We pray to You and seek only Your
succor