{"input": "Who is Domhnall Mac Alasdair's paternal grandfather?", "context": "Passage 1:\nAlasdair M\u00f3r\nAlasdair M\u00f3r mac Domhnaill was a younger son of Domhnall mac Raghnaill\u2014the eponymous ancestor of Clan Donald. He first appears on record in 1253, when it is recorded as witnessing a charter by his brother, Aonghus M\u00f3r, to Paisley Abbey. According to the 19th century Clan Donald historians Angus and Archibald Macdonald, Alasdair M\u00f3r must have been a prominent man as he is the only recorded brother of Aonghus M\u00f3r. He is recorded in the Annals of Connacht, in the year 1299, as being a man noted for being a \"generous and bounteous man\". In that year he was slain in a conflict with Alasdair of Argyll and the MacDougalls. He is said to have had at least five sons: D\u00f2mhnall, G\u00f2raidh, Donnchadh, Eoin and Eachann. Alasdair M\u00f2r was succeeded in the representation of his clan by D\u00f2mhnall. Today he is considered to be the eponymous ancestor of Clan MacAlister.\nPassage 2:\nKaya Alp\nKaya Alp (Ottoman Turkish: \u0642\u0627\u06cc\u0627 \u0627\u0644\u067e, lit.\u2009'Brave Rock') was, according to Ottoman tradition, the son of K\u0131z\u0131l Bu\u011fa or Basuk and the father of Suleyman Shah. He was the grandfather of Ertu\u011frul Ghazi, the father of the founder of the Ottoman Empire, Osman I. He was also famously known for being the successing name of Ertokus Bey\u2019s son Kaya Alp. He was a descendant of the ancestor of his tribe, Kay\u0131 son of Gun son of Oghuz Khagan, the legendary progenitor of the Oghuz Turks.\nPassage 3:\nLyon Cohen\nLyon Cohen (born Yehuda Leib Cohen; May 11, 1868 \u2013 August 17, 1937) was a Polish-born Canadian businessman and a philanthropist. He was the grandfather of singer/poet Leonard Cohen.\n\nBiography\nCohen was born in Congress Poland, part of the Russian Empire, to a Jewish family on May 11, 1868. He immigrated to Canada with his parents in 1871. He was educated at the McGill Model School and the Catholic Commercial Academy in Montreal. In 1888, he entered the firm of Lee & Cohen in Montreal; later became partner with his father in the firm of L. Cohen & Son; in 1895, he established W. R. Cuthbert & Co; in 1900, he organized the Canadian Improvement Co., a dredging contractor; in 1906, he founded The Freedman Co. in Montreal; and in May 1919, he organized and became President of Canadian Export Clothiers, Ltd.  The Freedman Company went on to become one of Montreal\u2019s largest clothing companies.In 1897, Cohen and Samuel William Jacobs founded the Canadian Jewish Times, the first English-language Jewish newspaper in Canada. The newspaper promoted the Canadianization of recent East European Jewish immigrants and encouraged their acceptance of Canadian customs as Cohen felt that the old world customs of immigrant Jews were one of the main causes of anti-Semitism. In 1914, the paper was purchased by Hirsch Wolofsky, owner of the Yiddish-language Keneder Adler, who transformed it into the Canadian Jewish Chronicle.He died on August 17, 1937, at the age of 69.\n\nPhilanthropy\nCohen was elected the first president of the Canadian Jewish Congress in 1919 and organized the Jewish Immigrant Aid Services of Canada. Cohen was also a leader of the Young Men\u2019s Hebrew Benevolent Society (later the Baron de Hirsch Institute) and the United Talmud Torahs, a Jewish day school in Montreal. He also served as president of Congregation Shaar Hashomayim and president of the Jewish Colonization Association in Canada.\n\nPersonal life\nCohen married Rachel Friedman of Montreal on February 17, 1891. She was the founder and President of Jewish Endeavour Sewing School. They had three sons and one daughter:\n\nNathan Bernard Cohen, who served as a lieutenant in the World War; he married Lithuanian Jewish immigrant Masha Klonitsky and they had one daughter and one son:\nEsther Cohen and\nsinger/poet Leonard Cohen.\nHorace Rives Cohen, who was a captain and quartermaster of his battalion in World War I;\nLawrence Zebulun Cohen, student at McGill University, and\nSylvia Lillian Cohen.\nPassage 4:\nGilbert de Insula\nGilbert de Insula (Anglicised: Gilbert of the Isles) was a son of Domhnall mac Alasdair, who received a charter for unspecified lands in the Stirlingshire region, in the year 1330. He also received a charter for half the lands of Glorat in the parish of Campsie. Today, Gilbert de Insula is considered to be a grandson of Alasdair M\u00f3r. He is also considered to possibly be the ancestor of the Alexanders of Menstrie.\n\nCitations\nPassage 5:\nHenry Krause\nHenry J. \"Red\" Krause, Jr. (August 28, 1913 \u2013 February 20, 1987) was an American football offensive lineman in the National Football League for the Brooklyn Dodgers and the Washington Redskins.  He played college football at St. Louis University.\nPassage 6:\nFred Le Deux\nFrederick David Le Deux (born 4 December 1934) is a former Australian rules footballer who played with Geelong in the Victorian Football League (VFL). He is the grandfather of Tom Hawkins.\n\nEarly life\nLe Deux grew up in Nagambie and attended Assumption College, after which he went to Bendigo to study teaching.\n\nFootball\nWhile a student at Bendigo Teachers' Training College, Le Deux played for the Sandhurst Football Club. He then moved to Ocean Grove to take up a teaching position and in 1956 joined Geelong.A follower and defender, Le Deux made 18 appearances for Geelong over three seasons, from 1956 to 1958 He was troubled by a back injury in 1958, which kept him out of the entire 1959 VFL season.In 1960 he joined Victorian Football Association club Mordialloc, as he had transferred to a local technical school.\n\nFamily\nLe Deux's daughter Jennifer was married to former Geelong player Jack Hawkins. Jennifer died in 2015. Their son, Tom Hawkins, currently plays for Geelong.\nPassage 7:\nDomhnall mac Cailein\nDomhnall mac Cailein or Donald Campbell was a 13th-14th century Scottish nobleman and the Sheriff of Wigtown.\n\nLife\nAccording to Campbell tradition, Domhnall was the second son of Cailean M\u00f3r; however, contemporary evidence seems to suggest that Domhnall was the elder brother to Niall mac Cailein.First mentioned in 1296, when he did homage to King Edward I of England at Dumbarton on 28 August 1296, his name is included on the Ragman Roll. He was on the side of the English in 1304 under the orders of John de Botetourt, Justiciar of Galloway, Annan, and the valley of the Nith. Domhnall was part of the jury that, on 31 August 1304, undertook an inquiry as to certain privileges claimed by Robert de Brus, Earl of Carrick. After switching over to the Scottish cause, Domhnall was a signatory to the Declaration of Arbroath. He received a grant of the half lands of Red Castle in the county of Forfar, and also lands of Benderloch in Lorne.\n\nFamily and issue\nDomhnall married Amabilla and had the following known issue;\n\nDuncan (d.1367), married the heiress Susanna Crawford of Loudon daughter of Reginald Crawford, and is the ancestor of the Campbells of Loudoun. Had issue.\n\nNotes\nPassage 8:\nDomhnall mac Alasdair\nDomhnall mac Alasdair was a son of Alasdair M\u00f3r mac Domhnaill, and a member of Clann Domhnaill. Domhnall is attested by the fifteenth-century manuscript National Library of Scotland Advocates' 72.1.1 (also known as 1467 MS and 1450 MS). He may be identical to Domhnall of Islay. The latter's attestations suggest that he was a contestant to the Clann Domhnaill lordship, and may have possessed the chiefship.\n\nCitations\nPassage 9:\nAbd al-Muttalib\nShayba ibn H\u0101shim (Arabic: \u0634\u064e\u064a\u0652\u0628\u064e\u0629 \u0625\u0628\u0652\u0646 \u0647\u064e\u0627\u0634\u0650\u0645; c.\u2009497\u2013578), better known as \u02bfAbd al-Mu\u1e6d\u1e6dalib, (Arabic: \u0639\u064e\u0628\u0652\u062f \u0671\u0644\u0652\u0645\u064f\u0637\u064e\u0651\u0644\u0650\u0628, lit.\u2009'Servant of Muttalib') was the fourth chief of the Quraysh tribal confederation. He was the grandfather of the Islamic prophet Muhammad.\n\nEarly life\nHis father was Hashim ibn 'Abd Manaf,:\u200a81\u200a the progenitor of the distinguished Banu Hashim, a clan of the Quraysh tribe of Mecca. They claimed descent from Ism\u0101'\u012bl and Ibr\u0101h\u012bm. His mother was Salma bint Amr, from the Banu Najjar, a clan of the Khazraj tribe in Yathrib (later called Madinah). Hashim died while doing business in Gaza, before Abd al-Muttalib was born.:\u200a81\u200aHis real name was \"Shaiba\" meaning 'the ancient one' or 'white-haired' because of the streak of white through his jet-black hair, and is sometimes also called Shaybah al-\u1e24amd (\"The white streak of praise\").:\u200a81\u201382\u200a After his father's death he was raised in Yathrib with his mother and her family until about the age of eight, when his uncle Muttalib ibn Abd Manaf went to see him and asked his mother Salmah to entrust Shaybah to his care. Salmah was unwilling to let her son go and Shaiba refused to leave his mother without her consent. Mu\u1e6d\u1e6dalib then pointed out that the possibilities Yathrib had to offer were incomparable to Mecca. Salmah was impressed with his arguments, so she agreed to let him go. Upon first arriving in Mecca, the people assumed the unknown child was Muttalib's servant and started calling him 'Abd al-Muttalib (\"servant of Muttalib\").:\u200a85\u201386\n\nChieftain of Hashim clan\nWhen Mu\u1e6d\u1e6dalib died, Shaiba succeeded him as the chief of the H\u0101shim clan. Following his uncle Al-Mu\u1e6d\u1e6dalib, he took over the duties of providing the pilgrims with food and water, and carried on the practices of his forefathers with his people. He attained such eminence as none of his forefathers enjoyed; his people loved him and his reputation was great among them.:\u200a61\u200a\n'Umar ibn Al-Kha\u1e6d\u1e6d\u0101b's grandfather Nufayl ibn Abdul Uzza arbitrated in a dispute between 'Abdul-Mu\u1e6d\u1e6dalib and \u1e24arb ibn Umayyah, Abu Sufyan's father, over the custodianship of the Kaaba. Nufayl gave his verdict in favour of 'Abdul-Mu\u1e6d\u1e6dalib. Addressing \u1e24arb ibn Umayyah, he said:\nWhy do you pick a quarrel with a person who is taller than you in stature; more imposing than you in appearance; more refined than you in intellect; whose progeny outnumbers yours and whose generosity outshines yours in lustre? Do not, however, construe this into any disparagement of your good qualities which I highly appreciate. You are as gentle as a lamb, you are renowned throughout Arabia for the stentorian tones of your voice, and you are an asset to your tribe.\n\nDiscovery of Zam Zam Well\n'Abdul-Mu\u1e6d\u1e6dalib said that while sleeping in the sacred enclosure, he had dreamed he was ordered to dig at the worship place of the Quraysh between the two deities Is\u0101f and N\u0101'ila. There he would find the Zamzam Well, which the Jurhum tribe had filled in when they left Mecca. The Quraysh tried to stop him digging in that spot, but his son Al-\u1e24\u0101rith stood guard until they gave up their protests. After three days of digging, 'Abdul-Mu\u1e6d\u1e6dalib found traces of an ancient religious well and exclaimed, \"Allahuakbar!\" Some of the Quraysh disputed his claim to sole rights over water, then one of them suggested that they go to a female shaman who lived afar. It was said that she could summon jinns and that she could help them decide who was the owner of the well. So, 11 people from the 11 tribes went on the expedition. They had to cross the desert to meet the priestess but then they got lost. There was a lack of food and water and people started to lose hope of ever getting out. One of them suggested that they dig their own graves and if they died, the last person standing would bury the others. So all began digging their own graves and just as Abdul-Mu\u1e6d\u1e6dalib started digging, water spewed out from the hole he dug and everyone became overjoyed. It was then and there decided that Abdul-Muttalib was the owner of the Zam Zam well. Thereafter he supplied pilgrims to the Kaaba with Zam Zam water, which soon eclipsed all the other wells in Mecca because it was considered sacred.:\u200a86\u201389\u200a:\u200a62\u201365\n\nThe Year of the Elephant\nAccording to Muslim tradition, the Ethiopian governor of Yemen, Abrahah al-Ashram, envied the Kaaba's reverence among the Arabs and, being a Christian, he built a cathedral on Sana'a and ordered pilgrimage be made there.:\u200a21\u200a The order was ignored and someone desecrated (some saying in the form of defecation:\u200a696 note 35\u200a) the cathedral. Abrahah decided to avenge this act by demolishing the Kaaba and he advanced with an army towards Mecca.:\u200a22\u201323\u200aThere were thirteen elephants in Abrahah's army:\u200a99\u200a:\u200a26\u200a and the year came to be known as '\u0100m al-F\u012bl (the Year of the Elephant), beginning a trend for reckoning the years in Arabia which was used until 'Umar ibn Al-Kha\u1e6d\u1e6d\u0101b replaced it with the Islamic Calendar in 638 CE (17 AH), with the first year of the Islamic Calendar being 622 CE.\nWhen news of the advance of Abrahah's army came, the Arab tribes of Quraysh, Kin\u0101nah, Khuz\u0101'ah and Hudhayl united in defence of the Kaaba. A man from the \u1e24imyar tribe was sent by Abrahah to advise them that he only wished to demolish the Kaaba and if they resisted, they would be crushed. \"Abdul-Mu\u1e6d\u1e6dalib told the Meccans to seek refuge in the nearest high hills while he, with some leading members of Quraysh, remained within the precincts of the Kaaba. Abrahah sent a dispatch inviting 'Abdul-Mu\u1e6d\u1e6dalib to meet him and discuss matters. When 'Abdul-Mu\u1e6d\u1e6dalib left the meeting he was heard saying, \"The Owner of this House is its Defender, and I am sure He will save it from the attack of the adversaries and will not dishonour the servants of His House.\":\u200a24\u201326\u200aIt is recorded that when Abrahah's forces neared the Kaaba, Allah commanded small birds (ab\u0101b\u012bl) to destroy Abrahah's army, raining down pebbles on it from their beaks. Abrahah was seriously wounded and retreated towards Yemen but died on the way.:\u200a26\u201327\u200a This event is referred to in the following Qur'anic chapter:\n\nHave you not seen how your Lord dealt with the owners of the Elephant?\nDid He not make their treacherous plan go astray?\n\nAnd He sent against them birds in flocks, striking them with stones of baked clay, so He rendered them like straw eaten up.\nMost Islamic sources place the event around the year that Muhammad was born, 570 CE, though other scholars place it one or two decades earlier. A tradition attributed to Ibn Shihab al-Zuhri in the musannaf of \u02bdAbd al-Razzaq al-San\u02bdani places it before the birth of Muhammad's father.\n\nSacrificing his son Abdullah\nAl-Harith was 'Abdul-Mu\u1e6d\u1e6dalib's only son at the time he dug the Zamzam Well.:\u200a64\u200a When the Quraysh tried to help him in the digging, he vowed that if he were to have ten sons to protect him, he would sacrifice one of them to Allah at the Kaaba. Later, after nine more sons had been born to him, he told them he must keep the vow. The divination arrows fell upon his favourite son Abdullah. The Quraysh protested 'Abdul-Mu\u1e6d\u1e6dalib's intention to sacrifice his son and demanded that he sacrifice something else instead. 'Abdul-Mu\u1e6d\u1e6dalib agreed to consult a \"sorceress with a familiar spirit\". She told him to cast lots between Abdullah and ten camels. If Abdullah were chosen, he had to add ten more camels, and keep on doing the same until his Lord accepted the camels in Abdullah's place. When the number of camels reached 100, the lot fell on the camels. 'Abdul-Mu\u1e6d\u1e6dalib confirmed this by repeating the test three times. Then the camels were sacrificed, and Abdullah was spared.:\u200a66\u201368\n\nFamily\nWives\nAbd al-Muttalib had six known wives.\n\nSumra bint Jundab of the Hawazin tribe.\nLubn\u0101 bint H\u0101jar of the Khuza'a tribe.\nFatima bint Amr of the Makhzum clan of the Quraysh tribe.\nHalah bint Wuhayb of the Zuhrah clan of the Quraysh tribe.\nNat\u012bla bint Janab of the Namir tribe.\nMumanna'a bint Amr of the Khuza'a tribe.\n\nChildren\nAccording to Ibn Hisham, \u02bfAbd al-Mu\u1e6d\u1e6dalib had ten sons and six daughters.:\u200a707\u2013708 note 97\u200a However, Ibn Sa'd lists twelve sons.:\u200a99\u2013101\u200aBy Sumra bint Jundab:\n\nAl-\u1e24\u0101rith.:\u200a708\u200a He was the firstborn and he died before his father.:\u200a99\u200a\nQuthum.:\u200a100\u200a He is not listed by Ibn Hisham.By Fatima bint Amr:\n\nAl-Zubayr.:\u200a707\u200a He was a poet and a chief; his father made a will in his favour.:\u200a99\u200a He died before Islam, leaving two sons and daughters.:\u200a101\u200a:\u200a34\u201335\u200a\nAbu Talib, born as Abd Manaf,:\u200a99\u200a:\u200a707\u200a father of the future Caliph Ali. He later became chief of the Hashim clan.\nAbdullah, the father of Muhammad.:\u200a99\u200a:\u200a707\u200a\nUmm Hakim al-Bayda,:\u200a100\u200a:\u200a707\u200a the maternal grandmother of the third Caliph Uthman.:\u200a32\u200a\nBarra,:\u200a100\u200a:\u200a707\u200a the mother of Abu Salama.:\u200a33\u200a\nArwa.:\u200a100\u200a:\u200a707\u200a\nAtika,:\u200a100\u200a:\u200a707\u200a a wife of Abu Umayya ibn al-Mughira.:\u200a31\u200a\nUmayma,:\u200a100\u200a:\u200a707\u200a the mother of Zaynab bint Jahsh and Abd Allah ibn Jahsh.:\u200a33\u200aBy Lubn\u0101 bint H\u0101jar:\n\nAbd al-'Uzz\u0101, better known as Ab\u016b Lahab.:\u200a100\u200a:\u200a708\u200aBy Halah bint Wuhayb:\n\n\u1e24amza,:\u200a707\u200a the first big leader of Islam. He killed many leaders of the kufar and was considered as the strongest man of the quraysh. He was martyred at Uhud.:\u200a100\u200a\n\u1e62af\u012byya.:\u200a100\u200a:\u200a707\u200a\nAl-Muqawwim.:\u200a707\u200a He married Qilaba bint Amr ibn Ju'ana ibn Sa'd al-Sahmia, and had children named Abd Allah, Bakr, Hind, Arwa, and Umm Amr (Qutayla or Amra).\nHajl.:\u200a707\u200a He married Umm Murra bint Abi Qays ibn Abd Wud, and had two sons, named Abd Allah, Ubayd Allah, and three daughters named Murra, Rabi'a, and Fakhita.By Nat\u012blah bint Khub\u0101b:\n\nal-'Abbas,:\u200a100\u200a:\u200a707\u200a ancestor of the Abbasid caliphs.\n\u1e0cir\u0101r,:\u200a707\u200a who died before Islam.:\u200a100\u200a\nJahl, died before Islam\nImran, died before IslamBy Mumanna'a bint 'Amr:\n\nMus'ab, who, according to Ibn Saad, was the one known as al-Ghayd\u0101q.:\u200a100\u200a He is not listed by Ibn Hisham.\nAl-Ghaydaq, died before Islam.\nAbd al-Ka'ba, died before Islam.:\u200a100\u200a\nAl-Mughira,:\u200a100\u200a who had the byname al-Ghaydaq.\n\nThe family tree and some of his important descendants\nDeath\nAbdul Muttalib's son 'Abdull\u0101h died four months before Mu\u1e25ammad's birth, after which Abdul Muttalib took care of his daughter-in-law \u0100minah. One day Muhammad's mother, Amina, wanted to go to Yathrib, where her husband, Abdullah, died. So, Muhammad, Amina, Abd al-Muttalib and their caretaker, Umm Ayman started their journey to Medina, which is around 500 kilometres away from Makkah. They stayed there for three weeks, then, started their journey back to Mecca. But, when they reached halfway, at Al-Abwa', Amina became very sick and died six years after her husband's death. She was buried over there. From then, Muhammad became an orphan. Abd al-Muttalib became very sad for Muhammad because he loved him so much. Abd al-Muttalib took care of Muhammad. But when Muhammad was eight years old, the very old Abd al-Muttalib became very sick and died at age 81-82 in 578-579 CE.\nShaybah ibn H\u0101shim's grave can be found in the Jannat al-Mu'all\u0101 cemetery in Makkah, Saudi Arabia.\n\nSee also\nFamily tree of Muhammad\nFamily tree of Shaiba ibn Hashim\nSahaba\nPassage 10:\nEoin Dubh mac Alasdair\nEoin Dubh mac Alasdair (Anglicised: John the Black, son of Alexander) was a son of Ranald mac Alasdair, and was a chief of Clan MacAlister.\nEoin Dubh created his seat at Ardpatrick, South Knapdale. He was succeeded upon his death by his son Charles, who had been appointed Steward of Kintyre in 1483.\n\nCitations", "answers": ["Domhnall mac Raghnaill"], "length": 3193, "dataset": "2wikimqa_e", "language": "en", "all_classes": null, "_id": "13544cb436cbe98f1b565d58244f53f8b38eb63b4a5177e4"}

“input”: This is the question to be answered.
“context”: This is the information needed to answer the question.
“answer”: This is the correct answer(ground truth) to the question.

Task Instructions:
(1) Generate a full and concise reasoning path from the "input" question to the ground truth "answer", using sentences from the "context" to support each step.
(2) For each step in the reasoning path, include one unaltered sentence from the “context” to demonstrate how the information leads to the answer.
(3) Structure the response as a JSON object. Each reasoning step should correspond to one original sentence from the “context”.

Use JSON format with 'step' and 'sentence' for your output.
{
  "reasoning": [
    {
      "step": 1,
      "sentence": "<insert first sentence used from context>"
    },
    {
      "step": 2,
      "sentence": "<insert second sentence used from context>"
    },
    ...
  ]
}
Ensure each “sentence” is copied exactly as in the context without any modifications.