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 the fact that you're going to die
these things since we cannot control
them have no use getting upset about
because again there's nothing we can do
about them everything is ruled by the
Providence of God or Reason including
your approaching death and to get upset
about your own death is useless
a person with virtue who is aligned with
nature sees his death as just another
change as an inevitable part of the way
of nature or of God
to be upset about death is just as
irrational as to be upset about the
blooming of flowers in the spring or the
fact that a larva turns into a beautiful
butterfly it is the same change the same
nature and reason doing what it does and
is simply out of your control
Instead The Virtuous person accepts all
things that happen as part of the
universal reason as an expression of the
provenance of God gladly leaving this
world when it is his time
as Marcus Aurelius beautifully puts it
quote so one should pass through this
tiny fragment of time in tune with
nature and leave it gladly as an olive
might fall when ripe blessing the Earth
which boards and grateful to the tree
which gave it growth
and the same attitude should be used to
face all happenings in life especially
those that are out of your control not
to be phased by things that happen even
though they may be sad or unbeneficial
because they are after all simply the
workings of universal reason and the
interconnected Oneness of all things
everything is always precisely as it
should be
according to the stoics no external
thing can actually hurt us that is hurt
our soul obviously someone can stab you
with a spear and you will be physically
hurt but nothing external can truly
affect or hurt our true self or our soul
but ourselves when we are hurt by
external things or circumstances it is
not those things themselves that hurt us
but our perception or Judgment of those
things someone can say something really
mean to you but that doesn't really hurt
you only if you judge that mean thing as
hurtful or choose to look at it as such
then it hurts you but it is only your
judgment that does the damage this is
why we find in the stoic writings and
emphasis that we are not to care about
what other people think
Fame reputation praise or unconstructive
criticism it doesn't matter it has no
value it is again indifferent
the only thing we should focus on is our
own soul to make sure that we make
ourselves beautiful that we are kind
modest honest non-judgmental and all
other such virtues
going back to the idea of control it is
after all only ourselves that we can
control we cannot control what other
people think about us only how we act
and behave in life so all our effort
should go towards making sure we are
virtuous individuals
stoic ethics is often associated with
this kind of cold distant and detached
attitude and it is kind of true even
though it is a bit of a caricature the
stories do emphasize the kind of
Detachment in life to accept things as
they come since they are the workings of
God and then to be equally happy to let
them go once the time comes and perhaps
above all to let go of things that we
cannot control
Marcus Aurelius puts it in a brief but
very powerful statement quote accept
humbly let go easily
stoicisms does very much a philosophy of
self-control
one is to use one's reason that faculty
of oneself that is divine after all and
align it to the general reason or logos
of the whole and this also means
avoiding what the stocks call Passions
life is full of such passions or
emotions and they are often divided into
four General categories distress fear
lust and Delight
each of these of course have
subcategories of passions or emotions
that should be avoided or controlled
things like anger lust jealousy sadness
Envy Etc
to the stoics the passions are
essentially misunderstandings or false
attributions of value
they are the results of us falsely
concluding that something has goodness
or not when really everything but virtue
is as we said indifferent if we feel a
great sense of lust in general or for a
specific person this is because we have
falsely attributed value to achieving
the aim of our desire the pleasure of
sex
but this pleasure has no intrinsic value
instead the stoic practice is
self-control
he or she attains knowledge and virtue
by understanding the way the world works
the workings of the logos and his own
place in this reality
when they have achieved this knowledge
or virtue they no longer misidentify all
these passions with what is good instead
being able to see the the big picture so
to say we don't grieve at least not
incessantly when someone passes away
because we understand that this is
simply the workings of nature the will
and Providence of God simply another
change in a world that is constantly
undergoing change there is no difference
in value between a baby being born and
an old man dying it's all the same
change and it is only us that judge them
as either good or bad and suffer as a
result of that judgment when we have
self-control and conquer the passions we
can find true contentment ataraxia the
absence of Pain by living out virtue now
this shouldn't be seen as the stoics
being completely cold and emotionless
this is the caricature I mentioned
earlier they don't tell us to not feel
emotions but rather to approach them
from a reasoned perspective to
understand them properly with a clear