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Ὄγδοον, ὅσῳ χαλεπώτερα ἐπιφέρουσιν αἱ ὀργαὶ καὶ λῦπαι αἱ ἐπὶ τοῖς τοιούτοις, ἤπερ αὐτά ἐστιν ἐφ̓ οἷς ὀργιζόμεθα καὶ λυπούμεθα. Ἔνατον, ὅτι τὸ εὐμενὲς ἀνίκητον, ἐὰν γνήσιον ᾖ καὶ μὴ σεσηρὸς μηδὲ ὑπόκρισις. τί γάρ σοι ποιήσει ὁ ὑβριστικώτατος, ἐὰν διατελῇς εὐμενὴς αὐτῷ καί, εἰ οὕτως ἔτυχε, πρᾴως παραινῇς καὶ μεταδιδάσκῃς εὐσχολῶν παῤ αὐτὸν ἐκεῖνον τὸν καιρὸν ὅτε κακοποιεῖν σε ἐπιχειρεῖ: ῾μή, τέκνον: πρὸς ἄλλο πεφύκαμεν. ἐγὼ μὲν οὐ μὴ βλαβῶ, σὺ δὲ βλάπτῃ, τέκνον.᾿ καὶ δεικνύναι εὐαφῶς καὶ ὁλικῶς ὅτι τοῦτο οὕτως ἔχει, ὅτι οὐδὲ μέλισσαι αὐτὸ ποιοῦσιν οὐδ̓ ὅσα συναγελαστικὰ πέφυκε. δεῖ δὲ μήτε εἰρωνικῶς αὐτὸ ποιεῖν μήτε ὀνειδιστικῶς, ἀλλὰ φιλοστόργως καὶ ἀδήκτως τῇ ψυχῇ καὶ μὴ ὡς ἐν σχολῇ μηδὲ ἵνα ἄλλος παραστὰς θαυμάσῃ, ἀλλ̓ ἤτοι πρὸς μόνον καὶ ἐὰν ἄλλοι τινὲς περιεστήκωσι.

if considering a)Fluency (Flow) b)Fidelity to original wording (Accuracy) c) Conciseness (Clarity)? You must assess each translations Fluency and Accuracy on the scale of 20 and rank them ALL based on a final total of each.
You MUST follow the pattern of Example!
[
Example.

Ranking Based on Fluency, Accuracy and Clarity:
Translation pit1.1: Fluency: 19/20, Accuracy: 18/20, Clarity: 20/20 (Total: 57/60)
Translation Ren: Fluency: 17/20, Accuracy: 19/20, Clarity: 19/20 (Total: 55/60)
Translation Ham: Fluency: 18/20, Accuracy: 17/20, Clarity: 19/20 (Total: 54/60)
...

Explanation of Rankings:

pit1.1 excels in fluency and clarity, capturing the essence of the original text in a natural and easily understandable way. It maintains a high level of accuracy while avoiding overly literal translations that could hinder readability.
Ren:...
...

]

Translations to analyse:

Variant 36: (Emphasizing the Weight of Anger)

"Eighth, how much heavier the angers and pains upon such things weigh, than the very things themselves for which we are angered and pained. Ninth, that goodwill is unconquerable, if it be genuine and not rotten, nor a pretense. For what can the most insulting man do to you, if you remain benevolent to him and, if it so happens, gently admonish and teach him, having leisure beside him at that very moment when he attempts to harm you? 'No, child: we are born for something else. I, indeed, will not be harmed, but you harm yourself, child.' And to show clearly and wholly that this is so, that not even bees do this, nor any creatures that live in swarms. But one must not do this ironically nor reproachfully, but lovingly and stinglessly to the soul, and not as if at leisure, nor so that another standing by may admire, but either to him alone, or if others happen to be present."

Variant 37: (Poetic Tone, Focusing on Inner Strength)

"Eighth, how much heavier the burdens of anger and pain, borne for such things, than the very things themselves that stir our anger and our pain. Ninth, that true goodwill is unconquered, if it be pure and not decayed, nor a mere mask. For what can even the most abusive man do, if you hold fast to goodwill towards him, and, should the chance arise, gently guide and teach him, finding time beside him at the very instant he seeks to harm you? 'No, my child: we are made for a higher purpose. I will not be harmed, but you, my child, harm yourself.' And to show plainly and fully that this is true, that not even bees act thus, nor any creatures born to live in throngs. But this must not be done with irony, nor with scorn, but with love and without sting to the soul, and not as if in idle sport, nor so that another, watching, may marvel, but either to him alone, or if others chance to stand nearby."

Variant 38: (Highlighting the Power of Goodwill)

"Eighth, how much more grievous are the angers and sorrows we bear for such things, than the very things themselves that provoke our anger and our sorrow. Ninth, that genuine goodwill is invincible, if it be true and not corrupted, nor a mere facade. For what can the most injurious man do to you, if you persist in goodwill towards him, and, if the occasion arises, gently counsel and instruct him, finding the time beside him at the very moment he tries to wrong you? 'No, child: we are made for another way. I shall not be harmed, but you harm yourself, child.' And to demonstrate clearly and completely that this is so, that not even bees do this, nor any creatures that live in communities. But one must not do this with sarcasm, nor with reproach, but with affection and without wounding the soul, and not as if at one's leisure, nor so that another, observing, may be impressed, but either to him alone, or if others happen to be around."

Variant 39: (Emphasizing the Contrast with Nature)

"Eighth, how much heavier the burdens of anger and grief we carry for such things, than the very things themselves that cause our anger and our grief. Ninth, that true benevolence is unconquerable, if it be sincere and not tainted, nor a mere act. For what can even the most insulting man do to you, if you remain steadfast in benevolence towards him, and, if the opportunity presents itself, gently advise and educate him, finding the time beside him at the very moment he attempts to hurt you? 'No, child: we are created for something different. I will not be injured, but you injure yourself, child.' And to show clearly and fully that this is the case, that not even bees do this, nor any creatures that are social by nature. But one must not do this with irony, nor with blame, but with love and without stinging the soul, and not as if one has ample time, nor so that another, standing by, may be amazed, but either to him alone, or if others happen to be present."

Variant 40: (Focusing on the Practical Application of Goodwill)

"Eighth, how much more burdensome are the angers and sorrows we bear over such things, than the very things themselves that make us angry and sorrowful. Ninth, that true kindness is invincible, if it be genuine and not spoiled, nor a mere show. For what can even the most offensive man do to you, if you continue in kindness towards him, and, if the chance arises, gently guide and teach him, making time for him at the very moment he tries to harm you? 'No, child: we are meant for something else. I will not be hurt, but you hurt yourself, child.' And to demonstrate clearly and completely that this is so, that not even bees do this, nor any creatures that live in groups. But one must not do this sarcastically, nor reproachfully, but with love and without harming the soul, and not as if one has leisure, nor so that another, watching, may be impressed, but either to him alone, or if others happen to be standing by."

Variant 41: (Emphasizing the Weight of Emotions)

Eighth, how much harsher are the burdens brought by anger and sorrow over such things, than the very things themselves that provoke our anger and grief.
Ninth, that goodwill is unconquerable, if it is true and not tainted or false. For what can the most insolent do to you, if you remain kind to him, and, if it so happens, gently advise and teach him, taking your time, even in that very moment when he seeks to harm you?
"Do not, my child; we are made for something else. I will not be harmed, but you, my child, are harming yourself."
And show him, softly and fully, that this is indeed the case, that not even bees do such things, nor any creatures that live in herds.
But you must do this neither with irony nor reproach, but with affection and without bitterness in your soul, not as if in leisure, nor to impress any bystander, but either to him alone, or even if others are standing around.

Variant 42: (More Reflective and Gentle)

Eighth, how much more severe are the storms of anger and sorrow over such matters, than the very things themselves that stir our wrath and grief.
Ninth, that kindness is invincible, if it is genuine and not corrupted or feigned. For what can the most arrogant do to you, if you persist in kindness toward him, and, if the moment allows, calmly counsel and teach him, taking your time, even as he tries to wrong you?
"Do not, my child; we are meant for something higher. I will not be harmed, but you, my child, are harming yourself."
And show him, gently and completely, that this is true, that not even bees act this way, nor any creatures that live together.
But do this without mockery or scorn, but with love and without sting in your soul, not as if in idle talk, nor to impress any onlookers, but either to him alone, or even if others are gathered around.

Variant 43: (Focusing on the Power of Kindness)

Eighth, how much more painful are the blows of anger and sorrow over such things, than the very things themselves that cause our anger and grief.
Ninth, that kindness is unbeatable, if it is pure and not spoiled or false. For what can the most abusive person do to you, if you remain kind to him, and, if the moment allows, gently advise and teach him, taking your time, even as he seeks to harm you?
"Do not, my child; we are born for something else. I will not be harmed, but you, my child, are harming yourself."
And show him, softly and fully, that this is indeed the truth, that not even bees behave this way, nor any creatures that live in groups.
But do this neither with sarcasm nor reproach, but with love and without bitterness in your heart, not as if in leisure, nor to impress any bystander, but either to him alone, or even if others are present.

Variant 44: (Highlighting the Wisdom of Restraint)

Eighth, how much heavier are the burdens of anger and sorrow over such things, than the very things themselves that provoke our anger and grief.
Ninth, that goodwill is invincible, if it is sincere and not decayed or false. For what can the most insolent person do to you, if you remain kind to him, and, if the moment allows, gently advise and teach him, taking your time, even as he tries to harm you?
"Do not, my child; we are made for something greater. I will not be harmed, but you, my child, are harming yourself."
And show him, gently and completely, that this is indeed the case, that not even bees act this way, nor any creatures that live in herds.
But do this neither with irony nor reproach, but with love and without bitterness in your soul, not as if in idle talk, nor to impress any onlookers, but either to him alone, or even if others are standing by.

Variant 45: (A More Philosophical Tone)

Eighth, how much more grievous are the wounds of anger and sorrow over such things, than the very things themselves that stir our anger and grief.
Ninth, that kindness is unconquerable, if it is true and not corrupted or false. For what can the most arrogant person do to you, if you remain kind to him, and, if the moment allows, gently advise and teach him, taking your time, even as he seeks to harm you?
"Do not, my child; we are meant for something higher. I will not be harmed, but you, my child, are harming yourself."
And show him, softly and fully, that this is indeed the truth, that not even bees behave this way, nor any creatures that live together.
But do this neither with mockery nor reproach, but with love and without bitterness in your heart, not as if in leisure, nor to impress any bystander, but either to him alone, or even if others are gathered around.

Variant 46: (Emphasizing the Power of Kindness)
"Eighth, the angers and sorrows we bear are harsher than the very things that provoke our wrath and grief. Ninth, true goodwill is invincible, if it is sincere and not feigned or hypocritical. What can the most insolent do to you if you remain kind to him, and, if it so happens, gently advise and teach him in that very moment when he seeks to harm you: 'Do not, my child; we are meant for another purpose. I shall not be harmed, but you, my child, are harmed.' Show clearly and wholly that this is true, for even bees and creatures that flock together do not act thus. Do this neither with irony nor reproach, but with loving care and without bitterness in your soul, not as if in leisure nor to impress any bystander, but either alone or even if others are present."

Variant 47: (Highlighting the Nature of True Goodwill)
"Eighth, the burdens of anger and sorrow weigh heavier than the very causes of our rage and pain. Ninth, genuine goodwill is unconquerable, if it is true and not decayed or deceitful. What can the most arrogant do to you if you persist in kindness towards him, and, if chance allows, gently counsel and instruct him at the very time he attempts to wrong you: 'Do not, my child; we are destined for another path. I shall not be harmed, but you, my child, are harmed.' Demonstrate clearly and fully that this is so, for neither bees nor creatures that gather together act in such a way. Do this neither with sarcasm nor scorn, but with tender affection and without malice in your heart, not as if in leisure nor to impress any onlooker, but either alone or even if others stand by."

Variant 48: (Focusing on the Invincibility of Sincere Kindness)
"Eighth, the harshness of anger and sorrow surpasses the very things that incite our fury and grief. Ninth, true goodwill is unbeatable, if it is genuine and not tainted or pretentious. What can the most abusive do to you if you remain benevolent towards him, and, if fate allows, gently advise and educate him at the very moment he tries to harm you: 'Do not, my child; we are born for another purpose. I shall not be harmed, but you, my child, are harmed.' Show clearly and completely that this is the case, for even bees and creatures that flock together do not behave so. Do this neither with irony nor reproach, but with loving care and without bitterness in your soul, not as if in leisure nor to impress any bystander, but either alone or even if others are present."

Variant 49: (Emphasizing the Gentle Nature of Instruction)
"Eighth, the severity of anger and sorrow is greater than the very things that provoke our wrath and grief. Ninth, true goodwill is unconquerable, if it is sincere and not decayed or deceitful. What can the most insolent do to you if you remain kind to him, and, if it so happens, gently advise and teach him in that very moment when he seeks to harm you: 'Do not, my child; we are meant for another purpose. I shall not be harmed, but you, my child, are harmed.' Show clearly and wholly that this is true, for even bees and creatures that flock together do not act thus. Do this neither with irony nor reproach, but with loving care and without bitterness in your soul, not as if in leisure nor to impress any bystander, but either alone or even if others are present."

Variant 50: (Highlighting the Purposeful Nature of Kindness)
"Eighth, the burdens of anger and sorrow weigh heavier than the very causes of our rage and pain. Ninth, genuine goodwill is invincible, if it is true and not feigned or hypocritical. What can the most arrogant do to you if you persist in kindness towards him, and, if chance allows, gently counsel and instruct him at the very time he attempts to wrong you: 'Do not, my child; we are destined for another path. I shall not be harmed, but you, my child, are harmed.' Demonstrate clearly and fully that this is so, for neither bees nor creatures that gather together act in such a way. Do this neither with sarcasm nor scorn, but with tender affection and without malice in your heart, not as if in leisure nor to impress any onlooker, but either alone or even if others stand by."

Variant 51: (Emphasizing the Weight of Emotions)

"Eighth: The angers and sorrows brought upon us by such things weigh heavier than the things themselves over which we grow angry and sorrowful.

Ninth: That kindness is unconquerable, if it is genuine and not decayed nor a pretense.

For what can the most insolent person do to you if you remain kind to him and, as chance allows, gently advise and teach him, taking your time right when he attempts to harm you?

'No, my child; we are made for other things. I shall not be harmed, but you are harming yourself, my child.'

And show him plainly and wholly that this is so—that not even bees act thus, nor creatures born to herd together.

And you must not do this with irony nor with reproach, but with loving affection and without bitterness in your soul, and not as if in a lecture nor so that another standing by may admire, but addressing him alone, even if others are present."

Variant 52: (Highlighting the Power of Kindness)

"Eighth: By how much harsher are the angers and sorrows that such things bring upon us than the things themselves over which we rage and grieve.

Ninth: That kindness is invincible, if it is sincere and not spoiled nor hypocritical.

For what can the most abusive person do to you if you persist in kindness toward him and, if circumstances permit, gently admonish and instruct him, taking your time at that very moment when he seeks to harm you?

'Do not, my child; we are purposed for something else. I shall not be hurt, but you are hurting yourself, my child.'

And show him easily and entirely that this is so—that not even bees behave so, nor creatures that are by nature sociable.

And you must not do this with sarcasm nor with blame, but with loving care and without bitterness in your soul, and not as if giving a lesson nor so that another nearby may marvel, but either to him alone, even if others are standing around."

Variant 53: (A Poetic Rendering)

"Eighth: How much more grievous are the angers and sorrows we bear over such things than the things themselves for which we fume and mourn.

Ninth: That goodwill is unconquered, if it be genuine and not corrupted nor feigned.

For what can the most insulting man do to you if you remain gracious to him and, as fortune allows, gently counsel and teach him, taking your time even as he tries to harm you?

'No, my child; we are meant for another way. I shall not be harmed, but you harm yourself, my child.'

And show him softly and fully that this is the case—that not even bees behave so, nor creatures born to flock together.

And you must not do this with irony nor reproach, but with loving affection and without bitterness within, and not as in a lecture nor to impress any onlooker, but addressing him alone, even if others are present."

Variant 54: (Emphasizing Sociability and Love)

"Eighth: The harshness of anger and sorrow over such matters outweighs the things themselves at which we are angered and saddened.

Ninth: That kindness is undefeated, if it is pure and neither withered nor deceitful.

For what can the most aggressive person do if you stay kind to him and, as circumstances allow, gently advise and teach him, taking your time right when he tries to wrong you?

'Do not, child; we are meant for something different. I will not be harmed, but you are harming yourself, child.'

And show him gently and thoroughly that this is so—that not even bees act thus, nor creatures born for companionship.

And you must not do this sarcastically nor with reproach, but with loving-kindness and without stinging the soul, and not as if giving a discourse nor to gain admiration from others nearby, but speaking to him alone, even if others stand around."

Variant 55: (Highlighting the Invincibility of True Kindness)

"Eighth: The angers and sorrows that such things bring upon us are more burdensome than the things themselves over which we grow angry and mournful.

Ninth: That kindness is invincible, if it is genuine and not tainted nor pretended.

For what can the most disdainful person do to you if you continue kind to him and, if fortune allows, gently advise and teach him, taking your leisure right when he seeks to harm you?

'No, my child; we are fashioned for other purposes. I shall not be harmed, but you harm yourself, my child.'

And show him clearly and completely that this is so—that not even bees do such things, nor creatures that are naturally social.

And you must not do this with irony nor with rebuke, but with loving affection and without bitterness in your soul, and not as if in a discourse nor so that another standing by may admire, but either to him alone, even if others are present."

Variant 2: (Focusing on the Power of Kindness)**

Eighth, consider how much heavier the burden of our anger and grief over such matters is than the matters themselves that provoke our anger and grief. Ninth, know that kindness is invincible, if it is genuine and not decayed, nor a pretense. For what can even the most abusive man do to you if you persist in kindness towards him and, if the moment presents itself, gently counsel and instruct him, finding the time right then, as he attempts to wrong you? "No, my son. We are born for a different purpose. I shall not be harmed, but you, my son, harm yourself." And demonstrate to him, delicately and generally, that this is the truth, that not even bees act this way, nor any creature naturally social. But you must do this without sarcasm, without rebuke, but with affection and a soul free from bitterness, not like a teacher in a classroom, nor to gain the admiration of any bystander, but as if speaking to him alone, even if others happen to be present.

Variant wat
Eighth, remember that we suffer more from getting angry and upset about such things than we do from the things themselves that are making us angry and upset.
Ninth, remember that kindness is irresistible if it’s genuine, not phony or feigned. After all, what can even the most abusive person in the world do to you if you keep on being kind to him and, if the opportunity arises, gently offer him advice and take the time to show him the error of his ways right when he’s trying to do you harm? “No, my child.44 This is not what we were born for. It’s not I who am harmed, child, but you.” Gently, and in general terms, show him that this is how things are—that not even bees act like this, nor any other gregarious creatures. But you must be sure to do this with affection and in a calm state of mind, not insincerely or in a reproachful tone of voice. Don’t talk to him like a schoolmaster or with the aim of impressing any bystanders there might be, but address your words to him as you would if he were alone, even if there happen to be bystanders.

Variant hic
Eighth, our rage and lamentations do us more harm than whatever caused our anger and grief in the first place.
Ninth, as long as it’s genuine and without condescension or pretense, kindness is irresistible. What can the most insolent man do if you remain relentlessly kind and, given the opportunity, counsel him calmly and gently even while he’s trying to harm you? “No, my son. We are not created for this. I can’t be hurt in this way, but you are hurting yourself.” In a discreet and roundabout manner, point out to him that bees and other animals by nature gregarious do not act like this. Let there be nothing ironic or scolding in your tone, but speak with true affection and with no residue of resentment in your heart. Don’t lecture him. Don’t embarrass him in front of others. But address him privately even if others are present.

Variant gil
Eighthly, that the anger and distress that we feel at such behaviour bring us more suffering than the very things that give rise to that anger and distress.
Ninthly, that kindness is invincible, if it be sincere and not hypocritical or a mere façade. For what can the most insulting of people do to you if you are consistently kind to him, and, when the occasion allows, gently advise him and quietly put him on the proper course at the very time when he is attempting to do you a mischief. ‘No, my son, we were born for something other than this; it is not I who am harmed, it is you, my son, who are causing harm to yourself.’ And show him tactfully, in general terms, that this is so, and that not even bees behave in such a fashion nor any other creature of a gregarious nature. But you must do so in no sarcastic or reproachful spirit, but affectionately and with a heart free from rancour, and not as if you were lecturing him like a schoolmaster, or trying to impress the bystanders, but as one person to another even if others should happen to be present.