{"input": "Who is the paternal grandfather of Nia Segamain?", "context": "Passage 1:\nKaya Alp\nKaya Alp (Ottoman Turkish: \u0642\u0627\u06cc\u0627 \u0627\u0644\u067e, lit.\u2009'Brave Rock') was, according to Ottoman tradition, the son of K\u0131z\u0131l Bu\u011fa or Basuk and the father of Suleyman Shah. He was the grandfather of Ertu\u011frul Ghazi, the father of the founder of the Ottoman Empire, Osman I. He was also famously known for being the successing name of Ertokus Bey\u2019s son Kaya Alp. He was a descendant of the ancestor of his tribe, Kay\u0131 son of Gun son of Oghuz Khagan, the legendary progenitor of the Oghuz Turks.\nPassage 2:\nAbd al-Muttalib\nShayba ibn H\u0101shim (Arabic: \u0634\u064e\u064a\u0652\u0628\u064e\u0629 \u0625\u0628\u0652\u0646 \u0647\u064e\u0627\u0634\u0650\u0645; c.\u2009497\u2013578), better known as \u02bfAbd al-Mu\u1e6d\u1e6dalib, (Arabic: \u0639\u064e\u0628\u0652\u062f \u0671\u0644\u0652\u0645\u064f\u0637\u064e\u0651\u0644\u0650\u0628, lit.\u2009'Servant of Muttalib') was the fourth chief of the Quraysh tribal confederation. He was the grandfather of the Islamic prophet Muhammad.\n\nEarly life\nHis father was Hashim ibn 'Abd Manaf,:\u200a81\u200a the progenitor of the distinguished Banu Hashim, a clan of the Quraysh tribe of Mecca. They claimed descent from Ism\u0101'\u012bl and Ibr\u0101h\u012bm. His mother was Salma bint Amr, from the Banu Najjar, a clan of the Khazraj tribe in Yathrib (later called Madinah). Hashim died while doing business in Gaza, before Abd al-Muttalib was born.:\u200a81\u200aHis real name was \"Shaiba\" meaning 'the ancient one' or 'white-haired' because of the streak of white through his jet-black hair, and is sometimes also called Shaybah al-\u1e24amd (\"The white streak of praise\").:\u200a81\u201382\u200a After his father's death he was raised in Yathrib with his mother and her family until about the age of eight, when his uncle Muttalib ibn Abd Manaf went to see him and asked his mother Salmah to entrust Shaybah to his care. Salmah was unwilling to let her son go and Shaiba refused to leave his mother without her consent. Mu\u1e6d\u1e6dalib then pointed out that the possibilities Yathrib had to offer were incomparable to Mecca. Salmah was impressed with his arguments, so she agreed to let him go. Upon first arriving in Mecca, the people assumed the unknown child was Muttalib's servant and started calling him 'Abd al-Muttalib (\"servant of Muttalib\").:\u200a85\u201386\n\nChieftain of Hashim clan\nWhen Mu\u1e6d\u1e6dalib died, Shaiba succeeded him as the chief of the H\u0101shim clan. Following his uncle Al-Mu\u1e6d\u1e6dalib, he took over the duties of providing the pilgrims with food and water, and carried on the practices of his forefathers with his people. He attained such eminence as none of his forefathers enjoyed; his people loved him and his reputation was great among them.:\u200a61\u200a\n'Umar ibn Al-Kha\u1e6d\u1e6d\u0101b's grandfather Nufayl ibn Abdul Uzza arbitrated in a dispute between 'Abdul-Mu\u1e6d\u1e6dalib and \u1e24arb ibn Umayyah, Abu Sufyan's father, over the custodianship of the Kaaba. Nufayl gave his verdict in favour of 'Abdul-Mu\u1e6d\u1e6dalib. Addressing \u1e24arb ibn Umayyah, he said:\nWhy do you pick a quarrel with a person who is taller than you in stature; more imposing than you in appearance; more refined than you in intellect; whose progeny outnumbers yours and whose generosity outshines yours in lustre? Do not, however, construe this into any disparagement of your good qualities which I highly appreciate. You are as gentle as a lamb, you are renowned throughout Arabia for the stentorian tones of your voice, and you are an asset to your tribe.\n\nDiscovery of Zam Zam Well\n'Abdul-Mu\u1e6d\u1e6dalib said that while sleeping in the sacred enclosure, he had dreamed he was ordered to dig at the worship place of the Quraysh between the two deities Is\u0101f and N\u0101'ila. There he would find the Zamzam Well, which the Jurhum tribe had filled in when they left Mecca. The Quraysh tried to stop him digging in that spot, but his son Al-\u1e24\u0101rith stood guard until they gave up their protests. After three days of digging, 'Abdul-Mu\u1e6d\u1e6dalib found traces of an ancient religious well and exclaimed, \"Allahuakbar!\" Some of the Quraysh disputed his claim to sole rights over water, then one of them suggested that they go to a female shaman who lived afar. It was said that she could summon jinns and that she could help them decide who was the owner of the well. So, 11 people from the 11 tribes went on the expedition. They had to cross the desert to meet the priestess but then they got lost. There was a lack of food and water and people started to lose hope of ever getting out. One of them suggested that they dig their own graves and if they died, the last person standing would bury the others. So all began digging their own graves and just as Abdul-Mu\u1e6d\u1e6dalib started digging, water spewed out from the hole he dug and everyone became overjoyed. It was then and there decided that Abdul-Muttalib was the owner of the Zam Zam well. Thereafter he supplied pilgrims to the Kaaba with Zam Zam water, which soon eclipsed all the other wells in Mecca because it was considered sacred.:\u200a86\u201389\u200a:\u200a62\u201365\n\nThe Year of the Elephant\nAccording to Muslim tradition, the Ethiopian governor of Yemen, Abrahah al-Ashram, envied the Kaaba's reverence among the Arabs and, being a Christian, he built a cathedral on Sana'a and ordered pilgrimage be made there.:\u200a21\u200a The order was ignored and someone desecrated (some saying in the form of defecation:\u200a696 note 35\u200a) the cathedral. Abrahah decided to avenge this act by demolishing the Kaaba and he advanced with an army towards Mecca.:\u200a22\u201323\u200aThere were thirteen elephants in Abrahah's army:\u200a99\u200a:\u200a26\u200a and the year came to be known as '\u0100m al-F\u012bl (the Year of the Elephant), beginning a trend for reckoning the years in Arabia which was used until 'Umar ibn Al-Kha\u1e6d\u1e6d\u0101b replaced it with the Islamic Calendar in 638 CE (17 AH), with the first year of the Islamic Calendar being 622 CE.\nWhen news of the advance of Abrahah's army came, the Arab tribes of Quraysh, Kin\u0101nah, Khuz\u0101'ah and Hudhayl united in defence of the Kaaba. A man from the \u1e24imyar tribe was sent by Abrahah to advise them that he only wished to demolish the Kaaba and if they resisted, they would be crushed. \"Abdul-Mu\u1e6d\u1e6dalib told the Meccans to seek refuge in the nearest high hills while he, with some leading members of Quraysh, remained within the precincts of the Kaaba. Abrahah sent a dispatch inviting 'Abdul-Mu\u1e6d\u1e6dalib to meet him and discuss matters. When 'Abdul-Mu\u1e6d\u1e6dalib left the meeting he was heard saying, \"The Owner of this House is its Defender, and I am sure He will save it from the attack of the adversaries and will not dishonour the servants of His House.\":\u200a24\u201326\u200aIt is recorded that when Abrahah's forces neared the Kaaba, Allah commanded small birds (ab\u0101b\u012bl) to destroy Abrahah's army, raining down pebbles on it from their beaks. Abrahah was seriously wounded and retreated towards Yemen but died on the way.:\u200a26\u201327\u200a This event is referred to in the following Qur'anic chapter:\n\nHave you not seen how your Lord dealt with the owners of the Elephant?\nDid He not make their treacherous plan go astray?\n\nAnd He sent against them birds in flocks, striking them with stones of baked clay, so He rendered them like straw eaten up.\nMost Islamic sources place the event around the year that Muhammad was born, 570 CE, though other scholars place it one or two decades earlier. A tradition attributed to Ibn Shihab al-Zuhri in the musannaf of \u02bdAbd al-Razzaq al-San\u02bdani places it before the birth of Muhammad's father.\n\nSacrificing his son Abdullah\nAl-Harith was 'Abdul-Mu\u1e6d\u1e6dalib's only son at the time he dug the Zamzam Well.:\u200a64\u200a When the Quraysh tried to help him in the digging, he vowed that if he were to have ten sons to protect him, he would sacrifice one of them to Allah at the Kaaba. Later, after nine more sons had been born to him, he told them he must keep the vow. The divination arrows fell upon his favourite son Abdullah. The Quraysh protested 'Abdul-Mu\u1e6d\u1e6dalib's intention to sacrifice his son and demanded that he sacrifice something else instead. 'Abdul-Mu\u1e6d\u1e6dalib agreed to consult a \"sorceress with a familiar spirit\". She told him to cast lots between Abdullah and ten camels. If Abdullah were chosen, he had to add ten more camels, and keep on doing the same until his Lord accepted the camels in Abdullah's place. When the number of camels reached 100, the lot fell on the camels. 'Abdul-Mu\u1e6d\u1e6dalib confirmed this by repeating the test three times. Then the camels were sacrificed, and Abdullah was spared.:\u200a66\u201368\n\nFamily\nWives\nAbd al-Muttalib had six known wives.\n\nSumra bint Jundab of the Hawazin tribe.\nLubn\u0101 bint H\u0101jar of the Khuza'a tribe.\nFatima bint Amr of the Makhzum clan of the Quraysh tribe.\nHalah bint Wuhayb of the Zuhrah clan of the Quraysh tribe.\nNat\u012bla bint Janab of the Namir tribe.\nMumanna'a bint Amr of the Khuza'a tribe.\n\nChildren\nAccording to Ibn Hisham, \u02bfAbd al-Mu\u1e6d\u1e6dalib had ten sons and six daughters.:\u200a707\u2013708 note 97\u200a However, Ibn Sa'd lists twelve sons.:\u200a99\u2013101\u200aBy Sumra bint Jundab:\n\nAl-\u1e24\u0101rith.:\u200a708\u200a He was the firstborn and he died before his father.:\u200a99\u200a\nQuthum.:\u200a100\u200a He is not listed by Ibn Hisham.By Fatima bint Amr:\n\nAl-Zubayr.:\u200a707\u200a He was a poet and a chief; his father made a will in his favour.:\u200a99\u200a He died before Islam, leaving two sons and daughters.:\u200a101\u200a:\u200a34\u201335\u200a\nAbu Talib, born as Abd Manaf,:\u200a99\u200a:\u200a707\u200a father of the future Caliph Ali. He later became chief of the Hashim clan.\nAbdullah, the father of Muhammad.:\u200a99\u200a:\u200a707\u200a\nUmm Hakim al-Bayda,:\u200a100\u200a:\u200a707\u200a the maternal grandmother of the third Caliph Uthman.:\u200a32\u200a\nBarra,:\u200a100\u200a:\u200a707\u200a the mother of Abu Salama.:\u200a33\u200a\nArwa.:\u200a100\u200a:\u200a707\u200a\nAtika,:\u200a100\u200a:\u200a707\u200a a wife of Abu Umayya ibn al-Mughira.:\u200a31\u200a\nUmayma,:\u200a100\u200a:\u200a707\u200a the mother of Zaynab bint Jahsh and Abd Allah ibn Jahsh.:\u200a33\u200aBy Lubn\u0101 bint H\u0101jar:\n\nAbd al-'Uzz\u0101, better known as Ab\u016b Lahab.:\u200a100\u200a:\u200a708\u200aBy Halah bint Wuhayb:\n\n\u1e24amza,:\u200a707\u200a the first big leader of Islam. He killed many leaders of the kufar and was considered as the strongest man of the quraysh. He was martyred at Uhud.:\u200a100\u200a\n\u1e62af\u012byya.:\u200a100\u200a:\u200a707\u200a\nAl-Muqawwim.:\u200a707\u200a He married Qilaba bint Amr ibn Ju'ana ibn Sa'd al-Sahmia, and had children named Abd Allah, Bakr, Hind, Arwa, and Umm Amr (Qutayla or Amra).\nHajl.:\u200a707\u200a He married Umm Murra bint Abi Qays ibn Abd Wud, and had two sons, named Abd Allah, Ubayd Allah, and three daughters named Murra, Rabi'a, and Fakhita.By Nat\u012blah bint Khub\u0101b:\n\nal-'Abbas,:\u200a100\u200a:\u200a707\u200a ancestor of the Abbasid caliphs.\n\u1e0cir\u0101r,:\u200a707\u200a who died before Islam.:\u200a100\u200a\nJahl, died before Islam\nImran, died before IslamBy Mumanna'a bint 'Amr:\n\nMus'ab, who, according to Ibn Saad, was the one known as al-Ghayd\u0101q.:\u200a100\u200a He is not listed by Ibn Hisham.\nAl-Ghaydaq, died before Islam.\nAbd al-Ka'ba, died before Islam.:\u200a100\u200a\nAl-Mughira,:\u200a100\u200a who had the byname al-Ghaydaq.\n\nThe family tree and some of his important descendants\nDeath\nAbdul Muttalib's son 'Abdull\u0101h died four months before Mu\u1e25ammad's birth, after which Abdul Muttalib took care of his daughter-in-law \u0100minah. One day Muhammad's mother, Amina, wanted to go to Yathrib, where her husband, Abdullah, died. So, Muhammad, Amina, Abd al-Muttalib and their caretaker, Umm Ayman started their journey to Medina, which is around 500 kilometres away from Makkah. They stayed there for three weeks, then, started their journey back to Mecca. But, when they reached halfway, at Al-Abwa', Amina became very sick and died six years after her husband's death. She was buried over there. From then, Muhammad became an orphan. Abd al-Muttalib became very sad for Muhammad because he loved him so much. Abd al-Muttalib took care of Muhammad. But when Muhammad was eight years old, the very old Abd al-Muttalib became very sick and died at age 81-82 in 578-579 CE.\nShaybah ibn H\u0101shim's grave can be found in the Jannat al-Mu'all\u0101 cemetery in Makkah, Saudi Arabia.\n\nSee also\nFamily tree of Muhammad\nFamily tree of Shaiba ibn Hashim\nSahaba\nPassage 3:\nGuillaume Wittouck\nGuillaume Wittouck (1749 - 1829) was a Belgian lawyer and High Magistrate. He was the Grandfather of industrialist Paul Wittouck and of Belgian navigator Guillaume Delcourt.\n\nBiography\nGuillaume Wittouck, born in Drogenbos on 30 October 1749 and died in Brussels on 12 June 1829, lawyer at the Brabant Council, became Counselor at the Supreme Court of Brabant in 1791. During the Brabant Revolution, he sided with the Vonckists, who were in favor of new ideas. When Belgium joined France, he became substitute for the commissioner of the Directory at the Civil Court of the Department of the Dyle, then under the consulate, in 1800, judge at the Brussels Court of Appeal, then from 1804 to 1814, under the Empire, counselor at the Court of Appeal of Brussels, then advisor to the Superior Court of Brussels. He married in Brussels (Church of Saint Nicolas) on 29 June 1778, Anne Marie Cools, born in Gooik on 25 January 1754, died in Brussels on 11 April 1824, daughter of Jean Cools and Adrienne Galmaert descendants of the Seven Noble Houses of Brussels.Guillaume Wittouck acquired on 28th Floreal of the year VIII (18 May 1800) the castle of Petit-Bigard in Leeuw-Saint-Pierre with a field of one hundred hectares. Petit-Bigard will remain the home of the elder branch until its sale in 1941.\nPassage 4:\nNia Segamain\nNia Segamain, son of Adamair, was, according to medieval Irish legend and historical tradition, a High King of Ireland. He took power after killing his predecessor, Conall Collamrach. Geoffrey Keating says his mother was the presumed woodland goddess Flidais of the Tuatha D\u00e9 Danann, whose magic made wild does give milk as freely as domesticated cattle during his reign. He ruled for seven years, until he was killed by \u00c9nna Aignech. The Lebor Gab\u00e1la synchronises his reign with that of Ptolemy VIII Physcon in Egypt (145\u2013116 BC). The chronology of Keating's Foras Feasa ar \u00c9irinn dates his reign to 226\u2013219 BC, that of the Annals of the Four Masters to 320\u2013313 BC. His name means \"sister's son or champion of Segamon\", and is perhaps related to Segomo, an ancient Gaulish deity equated in Roman times with Mars and Hercules. A slightly more historical Nia Segamain occurs in early E\u00f3ganachta pedigrees, and this is sometimes interpreted as evidence for the Gaulish origins of the dynasties.\n\nSee also\nDeirgtine\nMug Nuadat\nPassage 5:\nJohn Westley\nRev. John Wesley (1636\u201378) was an English nonconformist minister. He was the grandfather of John Wesley (founder of Methodism).\n\nLife\nJohn Wesly (his own spelling), Westley, or Wesley was probably born at Bridport, Dorset, although some authorities claim he was born in Devon, the son of the Rev. Bartholomew Westley and Ann Colley, daughter of Sir Henry Colley of Carbery Castle in County Kildare, Ireland. He was educated at Dorchester Grammar School and as a student of New Inn Hall, Oxford, where he matriculated on 23 April 1651, and graduated B.A. on 23 January 1655, and M.A. on 4 July 1657. After his appointment as an evangelist, he preached at Melcombe Regis, Radipole, and other areas in Dorset. Never episcopally ordained, he was approved by Oliver Cromwell's Commission of Triers in 1658 and appointed Vicar of Winterborne Whitechurch.The report of his interview in 1661 with Gilbert Ironside the elder, his diocesan, according to Alexander Gordon writing in the Dictionary of National Biography, shows him to have been an Independent. He was imprisoned for not using the Book of Common Prayer, imprisoned again and ejected in 1662. After the Conventicle Act 1664 he continued to preach in small gatherings at Preston and then Poole, until his death at Preston in 1678.\n\nFamily\nHe married a daughter of John White, who was related also to Thomas Fuller. White, the \"Patriarch of Dorchester\", married a sister of Cornelius Burges. Westley's eldest son was Timothy (born 1659). Their second son was Rev. Samuel Wesley, a High Church Anglican vicar and the father of John and Charles Wesley. A younger son, Matthew Wesley, remained a nonconformist, became a London apothecary, and died on 10 June 1737, leaving a son, Matthew, in India; he provided for some of his brother Samuel's daughters.\n\nNotes\nAdditional sources\nMatthews, A. G., \"Calamy Revised\", Oxford University Press, 1934, page 521. This article incorporates text from a publication now in the public domain: \"Wesley, Samuel (1662-1735)\". Dictionary of National Biography. London: Smith, Elder & Co. 1885\u20131900.\nPassage 6:\nPrithvipati Shah\nPrithvipati Shah (Nepali: \u092a\u0943\u0925\u094d\u0935\u0940\u092a\u0924\u093f \u0936\u093e\u0939) was the king of the Gorkha Kingdom in the South Asian subcontinent, present-day Nepal. He was the grandfather of Nara Bhupal Shah and reigned from 1673\u20131716.King Prithvipati Shah ascended to the throne after the demise of his father. He was the longest serving king of the Gorkha Kingdom but his reign saw a lot of struggles.\nPassage 7:\nLyon Cohen\nLyon Cohen (born Yehuda Leib Cohen; May 11, 1868 \u2013 August 17, 1937) was a Polish-born Canadian businessman and a philanthropist. He was the grandfather of singer/poet Leonard Cohen.\n\nBiography\nCohen was born in Congress Poland, part of the Russian Empire, to a Jewish family on May 11, 1868. He immigrated to Canada with his parents in 1871. He was educated at the McGill Model School and the Catholic Commercial Academy in Montreal. In 1888, he entered the firm of Lee & Cohen in Montreal; later became partner with his father in the firm of L. Cohen & Son; in 1895, he established W. R. Cuthbert & Co; in 1900, he organized the Canadian Improvement Co., a dredging contractor; in 1906, he founded The Freedman Co. in Montreal; and in May 1919, he organized and became President of Canadian Export Clothiers, Ltd.  The Freedman Company went on to become one of Montreal\u2019s largest clothing companies.In 1897, Cohen and Samuel William Jacobs founded the Canadian Jewish Times, the first English-language Jewish newspaper in Canada. The newspaper promoted the Canadianization of recent East European Jewish immigrants and encouraged their acceptance of Canadian customs as Cohen felt that the old world customs of immigrant Jews were one of the main causes of anti-Semitism. In 1914, the paper was purchased by Hirsch Wolofsky, owner of the Yiddish-language Keneder Adler, who transformed it into the Canadian Jewish Chronicle.He died on August 17, 1937, at the age of 69.\n\nPhilanthropy\nCohen was elected the first president of the Canadian Jewish Congress in 1919 and organized the Jewish Immigrant Aid Services of Canada. Cohen was also a leader of the Young Men\u2019s Hebrew Benevolent Society (later the Baron de Hirsch Institute) and the United Talmud Torahs, a Jewish day school in Montreal. He also served as president of Congregation Shaar Hashomayim and president of the Jewish Colonization Association in Canada.\n\nPersonal life\nCohen married Rachel Friedman of Montreal on February 17, 1891. She was the founder and President of Jewish Endeavour Sewing School. They had three sons and one daughter:\n\nNathan Bernard Cohen, who served as a lieutenant in the World War; he married Lithuanian Jewish immigrant Masha Klonitsky and they had one daughter and one son:\nEsther Cohen and\nsinger/poet Leonard Cohen.\nHorace Rives Cohen, who was a captain and quartermaster of his battalion in World War I;\nLawrence Zebulun Cohen, student at McGill University, and\nSylvia Lillian Cohen.\nPassage 8:\nRudraige mac Sithrigi\nRudraige mac Sithrigi (Irish: Ruair\u00ed; English: Rory mac Sitric), was, according to medieval Irish legend and historical tradition, a High King of Ireland. The son of Sitric, he took power after killing his predecessor, Crimthann Coscrach, and ruled for thirty or seventy years, after which he died of plague in Airgetglenn. He was succeeded by Finnat M\u00e1r, son of Nia Segamain. He is the ancestor of Clanna Rudraige.\n\nTime frame\nThe Lebor Gab\u00e1la synchronises the start of his reign with that of Ptolemy VIII Physcon (145\u2013116 BC), and his death with that of Ptolemy X Alexander I (110\u201388 BC) in Egypt. The chronology of Geoffrey Keating's Foras Feasa ar \u00c9irinn dates his reign to 184\u2013154 BC, that of the Annals of the Four Masters to 289\u2013219 BC. The poem \"Druim Cet c\u00e9ide na naomh\" states the convention of Druim Cet (held c.590 AD) was 700 years after the reign of Rudraige, which would imply a floruit of c.110 BC.\n\nIssue\nRudraige was particularly associated with the northern part of Ireland: the Ulaid, who later formed a confederation in eastern Ulster in the early Middle Ages, traced their descent from him, and the Lebor Gab\u00e1la \u00c9renn names him as the grandfather of the Ulaid hero Conall Cernach. John O'Hart lists the following issue in his Stem of the Irish Nation:\n\nBresal B\u00f3-D\u00edbad, High King of Ireland\nCongal Cl\u00e1iringnech, High King of Ireland\nConrach (father of Elim mac Conrach)\nFachtna F\u00e1thach (father of Conchobar mac Nessa)\nRos Ruadh (father of Fergus mac R\u00f3ich)\nCionga (supposed ancestor of Conall Cernach)\n\nResting place\nIt is claimed that some traditions of the Clanna Rudraige assign the Bay of Dundrum in modern County Down, as the resting place of Rudraige. This is the location of the Tonn Rudraige (wave of Rory) one of the \"Three Waves of Erin\" mentioned in the Annals of the Four Masters, and believed to be named after Rudraige.\nPassage 9:\nAdamair\nAdamair (Adammair, Adhamair, Amadir), son of Fer Corb, was, according to medieval Irish legends and historical traditions, a High King of Ireland. He came from Munster, killed the previous incumbent, Ailill Caisfhiaclach, and reigned for five years, until he was killed by Eochaid Ailtleathan. The Lebor Gab\u00e1la \u00c9renn synchronises his reign with that of Ptolemy V Epiphanes in Egypt (204\u2013181 BC). The chronology of the Annals of the Four Masters dates his reign to 418\u2013414 BC, the chronology of Geoffrey Keating's Foras Feasa ar \u00c9irinn to 290\u2013285 BC. He was the husband of the presumed goddess Flidais of the Tuatha D\u00e9 Danann.\nPassage 10:\nFujiwara no Nagara\nThis is about the 9th-century Japanese statesman.  For the 10th-century Japanese poet also known as Nagayoshi, see Fujiwara no Nagat\u014d.\nFujiwara no Nagara (\u85e4\u539f\u9577\u826f, 802 \u2013 6 August 856), also known as Fujiwara no Nagayoshi, was a Japanese statesman, courtier and politician of the early Heian period. He was the grandfather of Emperor Y\u014dzei.\n\nLife\nNagara was born as the eldest son of the sadaijin Fujiwara no Fuyutsugu, a powerful figure in the court of Emperor Saga. He was also a descendant of the early Japanese emperors and was well trusted by Emperor Ninmy\u014d since his time as crown prince, and attended on him frequently. However, after Ninmy\u014d took the throne, Nagara's advancement was overtaken by his younger brother Fujiwara no Yoshifusa. He served as director of the kur\u014ddo-dokoro (\u8535\u4eba\u6240) and division chief (\u7763) in the imperial guard before finally making sangi and joining the kugy\u014d in 844, ten years after his younger brother.\nIn 850, Nagara's nephew Emperor Montoku took the throne, and Nagara was promoted to sh\u014d shi-i no ge (\u6b63\u56db\u4f4d\u4e0b) and then ju san-mi (\u5f93\u4e09\u4f4d), and in 851 to sh\u014d san-mi (\u6b63\u4e09\u4f4d). In the same year, though, Nagara was overtaken once more as his brother Fujiwara no Yoshimi, more than ten years his junior, was promoted to ch\u016bnagon. In 854, when Yoshimi was promoted to dainagon, Nagara was promoted to fill his old position of ch\u016bnagon. In 856 he was promoted to \u5f93\u4e8c\u4f4d (ju ni-i), but died shortly thereafter at the age of 55.\n\nLegacy\nAfter Nagara's death, his daughter Takaiko became a court lady of Emperor Seiwa. In 877, after her son Prince Sadaakira took the throne as Emperor Y\u014dzei, Nagara was posthumously promoted to sh\u014d ichi-i (\u6b63\u4e00\u4f4d) and sadaijin, and again in 879 to daij\u014d-daijin.\nNagara was overtaken in life by his brother Yoshifusa and Yoshimi, but he had more children, and his descendants thrived. His third son Fujiwara no Mototsune was adopted by Yoshifusa, and his line branched into various powerful clans, including the five regent houses.\nBefore the Middle Ages, there may have been a tendency to view Mototsune's biological father Nagara rather than his adoptive father Yoshifusa as his parent, making Nagara out as the ancestor of the regent family. This may have impacted the \u014ckagami, leading it to depict Nagara as the head of the Hokke instead of Yoshifusa.\n\nPersonality\nNagara had a noble disposition, both tender-hearted and magnanimous. Despite being overtaken by his brothers, he continued to love them deeply. He was treated his subordinates with tolerance, and was loved by people of all ranks. When Emperor Ninmy\u014d died, Fuyutsugu is said to have mourned him like a parent, even abstaining from food as he prayed for the happiness of the Emperor's spirit.\nWhen he served Emperor Montoku in his youth, the Emperor treated him as an equal, but Nagara did not abandon formal dress or display an overly familiar attitude.\n\nGenealogy\nFather: Fujiwara no Fuyutsugu\nMother: Fujiwara no Mitsuko (\u85e4\u539f\u7f8e\u90fd\u5b50), daughter of Fujiwara no Matsukuri (\u85e4\u539f\u771f\u4f5c)\nWife: Nanba no Fuchiko (\u96e3\u6ce2\u6e15\u5b50)\nEldest son: Fujiwara no Kunitsune (\u85e4\u539f\u56fd\u7d4c, 828\u2013908)\nSecond son: Fujiwara no T\u014dtsune (\u85e4\u539f\u9060\u7d4c, 835\u2013888)\nWife: Fujiwara no Otoharu (\u85e4\u539f\u4e59\u6625), daughter of Fujiwara no Fusatsugu (\u85e4\u539f\u7dcf\u7d99)\nThird son: Fujiwara no Mototsune (\u85e4\u539f\u57fa\u7d4c, 836\u2013891), adopted by Fujiwara no Yoshifusa\nFourth son: Fujiwara no Takatsune (\u85e4\u539f\u9ad8\u7d4c, ?\u2013893)\nFifth son: Fujiwara no Hirotsune (\u85e4\u539f\u5f18\u7d4c, 838\u2013883)\nSixth son: Fujiwara no Kiyotsune (\u85e4\u539f\u6e05\u7d4c, 846\u2013915)\nDaughter: Fujiwara no Takaiko (\u85e4\u539f\u9ad8\u5b50, 842\u2013910), court lady of Emperor Seiwa, mother of Emperor Y\u014dzei\nUnknown wife (possibly Nanba no Fuchiko (\u96e3\u6ce2\u6e15\u5b50))\nDaughter: Fujiwara no Shukushi (\u85e4\u539f\u6dd1\u5b50, 838\u2013906), wife of Fujiwara no Ujimune, adoptive mother of Emperor Uda, Naishi-no-kami (\u5c1a\u4f8d)\nDaughter: Fujiwara no Ariko (\u85e4\u539f\u6709\u5b50, ?\u2013866), wife of Taira no Takamune, Naishi-no-suke (\u5178\u4f8d)\n\nNotes", "answers": ["Fer Corb"], "length": 4254, "dataset": "2wikimqa_e", "language": "en", "all_classes": null, "_id": "5d2435c261cf4ec0635d68b92006f7926e6739eea53c202b"}/n
“input”: This is the question to be answered.
“context”: This is the information needed to answer the question.
“answer”: This is the correct answer(ground truth) to the question.

Task Instructions:
(1) Generate a full and concise reasoning path from the "input" question to the ground truth "answer", using sentences from the "context" to support each step.
(2) For each step in the reasoning path, include one unaltered sentence from the “context” to demonstrate how the information leads to the answer.
(3) Structure the response as a JSON object. Each reasoning step should correspond to one original sentence from the “context”.

Use JSON format with 'step' and 'sentence' for your output.
{
  "reasoning": [
    {
      "step": 1,
      "sentence": "<insert first sentence used from context>"
    },
    {
      "step": 2,
      "sentence": "<insert second sentence used from context>"
    },
    ...
  ]
}
Ensure each “sentence” is copied exactly as in the context without any modifications.