Rewrite the entire text below, make it sound more coherent and better. Mention everything in great detail, including the Quran Verses and arabic words in arabic. Add some additional good arguments and prove that the Quran says the earth is flat. Give some sources for the Tafsirs and quran verses:

''We all know that the Quran is a scientific catastrophe, making one ridiculous and false claim after another which completely goes against observable scientific evidence. This is why today lots of Muslim Apologists have given up completely on the scientific miracles narrative they used to promote the last decades, because they know today everyone has access to the Internet and can do some research online and find refutations without end.

But in this thread i want to focus on the flat earth model proposed in the Quran because i think this is one of the greatest arguments against Islam. We know for a fact that the earth is not flat, so when the Quran says otherwise, it can't be from god.

The Quran contains various verses that reference the Earth, and none of them explicitly indicate a spherical shape. On the contrary, these verses suggest a flat Earth by describing it as stretched out, smoothed over, and resembling a bed. For instance, verse 78:6 asks, “Have you not seen the Earth how it was flattened out?”, and verse 79:30 states that the Earth was flattened after its creation.

We must also understand the distinction between the Arabic terms for “round” (circular) and “spherical” when examining these claims, as they can create confusion. For example, Ibn Taymiyah is often misquoted as saying that the Earth is “round” when he actually used the term for “circular (دَائِرَة)” (daa’irah), which differs from “spherical (كُرَةٌ)” (kurah). In Ibn Taymiyah’s commentary on the Quran, “Majmu’ al-Fatawa,” and in Volume 6, page 305, he states that the Earth is circular, using the word “دَائِرَة” (daa’irah). This statement can also be found in other works of his, such as “Risala fi al-Radd 'ala al-Mantiqiyyin”.

Ibn Hazm, another scholar, posits in his book “The Ring of the Dove” (طوق الحمامة‎, Tawq al-Hamama) that the heavens (sky) are above the Earth, not surrounding it. Placing the heavens around the Earth would imply that parts of the heavens exist beneath the Earth, a notion not supported by religious texts.

Notably, the Quranic commentator Jalalayn mentioned in his Tafsir al-Jalalayn, specifically in the commentary on verse 20:53, that during his time, most scholars believed the Earth was flat. This belief was based on Quranic verses, such as Surah 15:19 and Surah 20:53.

Islamic scriptures clearly endorse a flat Earth cosmography within a geocentric system. The Quran employs specific terms that suggest a flat Earth interpretation, such as “فِرَاشًا” (firashan), “مَدَدًا” (madad), “مهدا” (mahdan), “فَرَشَ” (farasha), “مِهَٰ دًا” (mahidoon), and “سُطِحَتْ” (sutihat). Each of these terms conveys meanings of spreading, extending, pulling, expanding, or laying flat.

Surah Al-Anbiya [21:30]: ‘‘Have those who disbelieved not seen that the heavens and the earth were joined together (as one connected entity), then We separated them, and made from water every living thing? Then will they not believe?’’ (فِرَاشًا - Firashan)

Surah An-Naba [78:6]: ‘‘Have We not made the earth a bed?’’ (مَدَدًا - Madad)

Surah Ad-Dukhaan [44:10]: ‘‘And the earth - We have spread it out and cast therein firmly set mountains and made to grow therein [something] of every well-balanced thing.’’ (مَهْدًا - Mahdan)

Surah An-Nazi’at [79:30]: ‘‘And the earth after that He has extended [it].’’ (فَرَشَ - Farasha)

Surah Al-Ghashiyah [88:19]: ‘‘And at the earth - how it was spread out?’’ (مِهَٰدًا - Mahidan and سُطِحَتْ - Sutihat)

Claims that early Muslims were aware of a spherical Earth lack substantiation. Both the Quran and writings by early Islamic scholars tend to advocate a flat Earth belief. Only later Scholars after the 15th century switch to a spherical earth interpretation, because at that time it was already widely known that the earth is not flat.

Lastly, the term “يكور” (yukawwir) mentioned in some Quranic verses also implies that the Earth is flat. This term conveys the idea of wrapping and refers to night and day. Additionally, “كل في فلك يسبحون” (kullun fi falakin yasbahoon) relates to night, day, sun, and moon – but not the Earth. The Quran never explicitly refers to the Earth being in orbit or a “قلك” (qulq).''