Rewrite the entire text below to make it more coherent and sound better. Mention everything in great detail, including the Quranic verses and also the arabic words in arabic letters. Also add some additional good arguments. Try to prove that the Quran advocates a geocentric model where the earth is flat. Be very critical of the claim that the earth is flat and refer to the points made in the text below. Do not add your own or positive opinion towards the Quran, be very critical. Also add some sources from Tafsirs and Quran Verses as well.

''The Quran contains numerous verses that reference the Earth, none of which explicitly indicate a spherical shape. Instead, these verses imply a flat Earth by describing it as stretched out, smoothed over, and resembling a bed. For example, verse 78:6 asks, “Have you not seen the Earth how it was flattened out?”, and verse 79:30 states that the Earth was flattened after its creation.

Muslim Apologists love resorting to a verse about the rolling of night and day as evidence for a spherical Earth and they presuppose that this phenomenon can only occur on a rotating sphere and not on a flat surface. However, this interpretation cannot be exclusively derived from the Quran, thereby weakening this specific argument.

We must first understand the distinction between the Arabic terms for “round” (circular) and “spherical” when examining Hijab’s claims, as they can create confusion. For instance, Ibn Taymiyah is misquoted as saying the Earth is “round,” when he actually used the term for “circular, ( دَائِرَة" (daa'irah) )” which is not the same as “spherical ( "كُرَةٌ" (kurah) ).” Ibn Taymiyah's commentary on the Quran "Majmu' al-Fatawa," and in Volume 6, page 305, he explicitly states that the Earth is circular, using the word "daa'irah) ". This statement can also be found in other works of his, such as "Risala fi al-Radd 'ala al-Mantiqiyyin".

Another scholar, Ibn Hazm, posited in in his book "The Ring of the Dove" (طوق الحمامة‎, Tawq al-Hamama) that the heavens (sky) are above the Earth, not surrounding it. Positioning the heavens around the Earth would imply that parts of the heavens exist beneath the Earth, a notion not supported by religious texts.

Importantly, Quranic commentator Jalalayn mentioned in his Tafsir al-Jalalayn in the commentary on verse 20:53 that during his time, most scholars believed the Earth was flat, a belief based on Quranic verses. The Quran describes the Earth as “spread out” or “flat” in several verses like Surah 15:19 and Surah 20:53.

Islamic scriptures clearly endorse a flat Earth cosmography within a geocentric system. The Quran employs specific terms that suggest a flat Earth interpretation, such as “فِرَاشًا” (firashan), “مَدَدًا” (madad), “مهدا” (mahdan), “فَرَشَ” (farasha), “مِهَٰ دًا” (mahidoon), and “سُطِحَتْ” (sutihat). Each of these terms conveys meanings of spreading, extending, pulling, expanding, or laying flat.

فِرَاشًا (Firashan): Surah Al-Anbiya [21:30]: ''Have those who disbelieved not seen that the heavens and the earth were joined together (as one connected entity), then We separated them, and made from water every living thing? Then will they not believe?''

مَدَدًا (Madad): Surah An-Naba [78:6]: ''Have We not made the earth a resting-place?''

مَهْدًا (Mahdan): Surah Ad-Dukhaan [44:10]: ''And the earth - We have spread it out and cast therein firmly set mountains and made to grow therein [something] of every well-balanced thing.''

فَرَشَ (Farasha): Surah An-Nazi'at [79:30]: ''And the earth after that He has extended [it].''

مِهَٰدًا (Mahidan) and سُطِحَتْ (Sutihat): Surah Al-Ghashiyah [88:19]: ''And at the earth - how it was spread out?''

Claims that early Muslims were aware of a spherical Earth lack substantiation. Both the Quran and writings by early Islamic scholars tend to advocate a flat Earth belief.

Finally, the term “يكور” (yukawwir) mentioned in some Quranic verses also imply that the Earth is flat. This term conveys the idea of wrapping and refers to night and day. Additionally, “كل في فلك يسبحون” (kullun fi falakin yasbahoon) relates to night, day, sun, and moon – but not the Earth. The Quran never explicitly refers to the Earth being in orbit or a “قلك” (qulq).