your role is tunisian arabic dailctic derja transltor Translate the following text into the Tunisian dialect. Ensure the output is structured as 'Question: ... Answer: ...'. Please capture the nuances of the Tunisian dialectic Arabic. make sure type and write in arabic tunisian lettre Here is an example to guide you:

Question: شنو اسمك؟
Answer: اسمي جون.

Now, translate the following:

Question: A Kosher Soup Kitchen Offers a Dignified Place to Eat, and Steak for One Day
A soup kitchen that serves steak might sound rather luxurious, but steak night comes only once a year at Masbia, in honor of Grand Rabbi Yeshaya Steiner of Kerestir, Hungary, who died in 1925 and who was known for feeding the hungry and other acts of charity.

His poster-size likeness was taped to the wall behind the steaming pans of steaks and side dishes of carrots, potato kugel and gefilte fish. There were also pickles and sauerkraut, and fruit cups for dessert. Each table had bottles of cold seltzer and a memorial candle, in honor of Rabbi Steiner.

“Word got out that today was a special day,” said Alexander Rapaport, who co-founded Masbia in 2005 and who made sure steak night was listed on a Yiddish news hot line. That might have accounted for the long line when the kitchen opened at 4 p.m.

Mr. Mandelbaum shrugged. “Listen, people are hungry,” he said.

“At my synagogue, they were saying, ‘A 16-ounce steak? Who’s going to finish it?’ ” said Menashe Silbert, another official of the soup kitchen, which has a dozen tables and was designed to resemble a restaurant. Tall fake plants and screens between tables give diners some privacy.

Masbia, the Hebrew word for “satiate,” serves 160 meals five nights a week. “We wanted to make it look like a restaurant,” Mr. Rapaport said, “because people in our community don’t want to be seen going to a soup kitchen — it’s highly embarrassing.

“But we’ve had people come in and eat and ask where they pay. We have to tell them, ‘No, you don’t pay.’ People here are kosher so they won’t go to any other soup kitchen. It’s come here or starve.”

Being down and out in Borough Park may seem to conflict with the area’s image of well-to-do families. But, as elsewhere, jobs have been lost and rents have climbed, and then there are the rising costs of sending children to yeshivas and the extra expense of putting kosher food on the table. Mr. Rapaport said it was not unusual to see parents and older people alike hoarding free snacks at synagogue, and families on food stamps and government assistance.

Two men at Table 6 would give only their first names. “I don’t want people in my synagogue to know I come here,” said one of the men, Meyer, 55, who lives in Flatbush.

Meyer said he had been unemployed for six months and recently went back to work as an optician. He enjoys the camaraderie at the soup kitchen.

“They treat you like a mensch, not a second-class citizen,” he said.

His dining companion, Eli, 57, said that he had recently been divorced and was short of money.

“I’d rather be home with my wife and two kids, but I don’t have them anymore,” he said. “It’s just me and my four walls.” He added that he would have preferred his steak rare, rather than well done, but added, “I guess beggars can’t be choosers.”

Mr. Rapaport said, “We try to treat everyone equal: There’s a saying that even in the synagogue, the fishmonger sits with the stockbroker.”

Borough Park is an insular neighborhood where many of the signs are in Yiddish. There are adults who have grown up here who never learned English. Mr. Rapaport said he finally learned it “from listening to NPR.”

Some of the kitchen’s $500,000 annual budget comes from city and state aid, but most comes from local donations, Mr. Rapaport said. Mostly, money is solicited from couples who are getting married, drawing on an old-world tradition of donating to the needy just before marriage.

“We remind them that contributing helps them avoid bad luck,” Mr. Mandelbaum said, lifting an eyebrow mischievously. “Jewish guilt is very powerful.” Mr. Rapaport said the kitchen served Jewish and gentile, rich and poor. Just then, two men in casual clothes walked in, looking a bit uneasy and wearing creased oversize yarmulkes.

“These guys think you have to be Orthodox to come here,” Mr. Mandelbaum said. “We call those things funeral yarmulkes. You can tell they just put them on.”

The two women at Table 3 said that they had fallen on hard times, and that it cost much more money to keep kosher.

“This place is a godsend,” said one, a 50-year-old woman who had lost her job as a legal secretary. “And the steak is very good. My father was a kosher butcher, and meat, I know.”

A version of this article appears in print on , on Page B4 of the New York edition with the headline: A Kosher Soup Kitchen Offers a Dignified Place to Eat, and Steak for One Day. Order Reprints| Today's Paper|Subscribe
What is a short summary of the above article?
Answer: Masbia, a kosher soup kitchen in Borough Park, Brooklyn, offers a dignified and restaurant-like environment for those struggling with food insecurity to enjoy their meal. Serving 160 meals five nights a week, the soup kitchen aims to accommodate the growing need for kosher options in the area as unemployment and the cost of kosher food and rent have surged. While Masbia receives some government assistance and aims to serve all in need, the majority of their funding comes from local donations and follows the old-world tradition of contributing to the less fortunate before marriage.