revise translations in a more ENGAGING, IMPACTFUL and NATURAL  way making it both fluent and AS TRUE to the original Greek WORDING AS POSSIBLE.
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Πέμπτον, ὅτι οὐδὲ εἰ ἁμαρτάνουσι κατείληφας: πολλὰ γὰρ κατ̓ οἰκονομίαν γίνεται καὶ ὅλως πολλὰ δεῖ πρότερον μαθεῖν, ἵνα τις περὶ ἀλλοτρίας πράξεως καταληπτικῶς τι ἀποφήνηται. Ἕκτον, ὅτι, ὅταν λίαν ἀγανακτῇς ἢ καὶ δυσπαθῇς, ἀκαριαῖος ὁ ἀνθρώπειος βίος καὶ μετ̓ ὀλίγον πάντες ἐξετάθημεν. Ἕβδομον, ὅτι οὐχ αἱ πράξεις αὐτῶν ἐνοχλοῦσιν ἡμῖν: ἐκεῖναι γάρ εἰσιν ἐν τοῖς ἐκείνων ἡγεμονικοῖς: ἀλλὰ αἱ ἡμέτεραι ὑπολήψεις. ἆρον γοῦν καὶ θέλησον ἀφεῖναι τὴν ὡς περὶ δεινοῦ κρίσιν καὶ ἀπῆλθεν ἡ ὀργή. πῶς οὖν ἀρεῖς; λογισάμενος ὅτι οὐκ αἰσχρόν: ἐὰν γὰρ μὴ μόνον ᾖ τὸ αἰσχρὸν κακόν, ἀνάγκη καὶ σὲ πολλὰ ἁμαρτάνειν καὶ λῃστὴν καὶ παντοῖον γενέσθαι.
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 YOU MUST PRESERVE EXACT ALL ORIGINAL PHRASING and STRUCTURE. TRY to choose words with fewer syllables to create a more natural flow without sacrificing accuracy; give 5 variants of a VERY BEAUTIFUL and VERY  ELEGANT  English CLOSELY following the Greek syntax and WORD CHOICES: 


ham
Fifth. You are not even sure that they are doing wrong. Many things are done as part of a larger plan, and generally one needs to know a great deal before one can pronounce with certainty on another’s actions. 
Sixth. When you are high in indignation and perhaps losing patience, remember that human life is a mere fragment of time and shortly we are all in our graves. 
Seventh. It is not their actions which trouble us – because these lie in their own directing minds – but our judgements of them. Well, remove these judgements, make up your mind to dismiss your assessment of some supposed outrage, and your anger is gone. And how to remove them? By reflecting that no moral harm is caused you. If moral harm were not the only true harm, it would necessarily follow that you yourself are guilty of causing much harm, and become a robber, a rogue! 

wat
Fifth, remember that you can’t be quite sure that they are doing wrong, because many actions serve some further purpose. Generally speaking, a great deal of experience is needed before one can confidently express an opinion about what someone else is doing. 
Sixth, when you’re too angry or impatient, remember that human life is fleeting and before long all of us will have been laid to rest. 
Seventh, remember that it’s not people’s actions that disturb our peace of mind (because their actions are the business of their own command centers), but our own opinions of their actions. At any rate, eliminate the judgment that they’re doing something hurtful, and be willing to let go of it, and anger comes to an end. How does this elimination take place? 
By realizing that what’s hurting you involves no shame for you. For if it were not the case that only shameful things are bad, it would necessarily follow that you too often do wrong, and are a robber and a thoroughly shifty character. 


gil
Fifthly, that you cannot even be certain that what they are doing is wrong; for many actions are undertaken for some ulterior purpose, and as a general rule, you must find out a great deal before you can deliver a properly founded judgement on the actions of others. 
Sixthly, when you are annoyed beyond measure and losing all patience, remember that human life lasts but a moment, and that in a short while we shall all have been laid to rest. 
Seventhly, that it is not people’s actions that trouble us (for those are a matter for their own ruling centres) but the opinions that we form about those actions. So eliminate your judgement that this or that is of harm to you, make up your mind to discard that opinion, and your anger will be at an end. And how are you to do this? By reflecting that wrong done to you by another is nothing shameful to yourself; for unless action of which one should be ashamed is the only true evil, it would follow that you too must commit many wrongs and become a brigand and one who will stop at nothing. 

hay
 v. That you don’t know for sure it is a mistake. A lot of things are means to some other end. You have to know an awful lot before you can judge other people’s actions with real understanding. 
 vi. When you lose your temper, or even feel irritated: that human life is very short. Before long all of us will be laid out side by side. 
 vii. That it’s not what they do that bothers us: that’s a problem for their minds, not ours. It’s our own misperceptions. 
Discard them. Be willing to give up thinking of this as a catastrophe . . . and your anger is gone. How do you do that? By recognizing that you’ve suffered no disgrace. Unless disgrace is the only thing that can hurt you, you’re doomed to commit innumerable offenses—to become a thief, or heaven only knows what else. 

You MUST follow the pattern of Example!
[Example.
Greek: "Ὄρθρου, ὅταν δυσόκνως ἐξεγείρῃ, πρόχειρον ἔστω ὅτι ἐπὶ ἀνθρώπου ἔργον ἐγείρομαι: τί οὖν δυσκολαίνω, εἰ πορεύομαι ἐπὶ τὸ ποιεῖν ὧν ἕνεκεν γέγονα καὶ ὧν χάριν προῆγμαι εἰς τὸν κόσμον"
Translations:
**Variant 1: (Emphasizing Purpose)**
" At dawn's first light, when rising feels a burden, hold this thought close: 'I rise for the task of man.' Why then resist, if I go forth to do what I was born for, the very reason I was brought into this world?"
**Variant 2: (More Poetic Tone)**
"As day breaks, and rising is hard, hold this close:
‘For a human's task, I rise.’
Why then this struggle?  I'm off to do what I was born for, the very reason I was brought into this world."
...
**Key Considerations in Crafting These Variants:**
* **"δυσόκνως ἐξεγείρῃ" (dysoknōs exegeirē):**  This captures the feeling of reluctance more than simple difficulty. Words like "burden," "struggle," and "resist" attempt to convey this nuance.
* **"πρόχειρον ἔστω" (procheiron estō):** This implies having the thought readily available, hence phrases like "hold this thought close," "keep this thought near," and "let this thought guide you."
* **"ἐπὶ ἀνθρώπου ἔργον" (epi anthrōpou ergon):** The general meaning is the work or task befitting a human.  Variants use "task of man," "human's work," "work of man," "man's duty," and "man's labor" to capture this.]

The goal is to create translations that are both !!! VERY BEAUTIFUL and VERY  ELEGANT !!! while  preserving ALL the original STRUCTURE and WORDING while employing evocative language to capture the depth and nuance of Marcus Aurelius' reflections.