Write a realistic, plausible alternate history scenario in the form of a history book chapter completely set in the world of the alternate history scenario with absolutely no references to real life, OTL or that this is even an alternate history timeline at all, in which the post-1913, pre-1925 bicameral national legislature divided into a Senate and House of Representatives known as the National Assembly having, whose [the National Assembly’s] senators were chosen by the provincial assemblies and the representatives were chosen by an electoral college picked by a limited public franchise, which [the National Assembly] elected the president and vice president for five-year terms, and also appointed a premier to choose and lead the cabinet, with the relevant members having to countersign executive decrees for them to be binding having, whose [the National Assembly’s] task was to write a permanent constitution, draft legislation, approve the budget and treaties, ratify the cabinet, and impeach corrupt officials whose important ministries were army, finance, communications, and interior, with the interior ministry being responsible for policing and security while the weaker ministry of justice handled judicial affairs and prisons, Beiyang Government ruling [the Beiyang Government] over the sixteen provinces of Han in the China region excluding the Cantonese dominated Guangdong and Guangxi, which [Guangdong and Guangxi] both [Guangdong and Guangxi] came under the rule of the Kuomingtang-ruled Nationalist China sometime in 1914, [the Beiyang Government ruling over the sixteen provinces of Han] since the  10 October – 1 December 1911 armed uprising against the post-1644, post-1912 Manchu Imperial House of Aisin-Gioro-ruled, Manchu-dominated federalist parliamentary imperial royal dynastic monarchy of the Great Qing Empire ruling over the fifteen provinces of Han excluding Yunnan, Guangdong and Guangxi, Yunnan, Guangdong and Guangxi, Tuva, East Turkestan, Tibet, Outer Mongolia, Inner Mongolia, Tibet, and parts of India from Greater Manchuria in Wuchang, Hubei, Han China, which started from the June 17, 1911-September 15 1911 political protest movement in the Great Qing Empire against the Qing government’s plan to nationalize local railway development projects and transfer control to foreign banks, expressing mass discontent with Qing rule and galvanizing anti-Qing groups, centered in Han China’s Sichuan province, the Railway Protection Movement, [the armed uprising against the Qing in 10 October – 1 December 1911 which started from the Railway Protection Movement of  June 17, 1911-September 15 1911 ] known as the Wuchang Uprising, [the Wuchang Uprising lead against the Qing by] the post-1905, pre-1912 Han nationalist, Han supremacist, republican Tongmenghui [Revive China Society] formed [the Tongmenghui] and [the Tongmenghui] lead by [the Tongmenghui’s founder and leader] the Cantonese-Hakka medical student turned Han Nationalist revolutionary, statesman and politician Dr. Sun Yat-sen in the main branch of the post-660 BC-5 December 539 AD current reigning Japanese imperial family, the Imperial House of Great Yamato-ruled, post-1868, pre-1945-1947 Unitary parliamentary semi-constitutional democratic imperial royal monarchy of the Great Japanese Empire ruling over Okinawa, the entire Korean peninsula, Taiwan and the Pengu Islands, Russia’s Sakhalin and [Russia’s] Kuril Islands, the Carolinas and the Marinas from [the main branch of the Imperial House of Great Yamato-ruled Great Japanese Empire’s stronghold and homebase] the Japanese Home Islands, [the Tongmenghui founded by Dr. Sun Yat-sen in the Great Japanese Empire] while he [Yat-sen] was [Yat-sen] studying [Yat-sen] in the Great Japanese Empire while [Yat-sen] in exile from the China region from [how long Yat-sen studied in the Great Japanese Empire for] 1899-1903, [Yat-sen studying in the Great Japanese Empire from 1899-1903] before [Yat-sen] leaving the Great Japanese Empire for a world trip and [Yat-sen] coming back to the Great Japanese Empire in 1905, [Yat-sen returning to the Great Japanese Empire in 1905 after his road trip] staying there, [the Great Japanese Empire] until his [Yat-sen’s] expulsion from the Great Japanese Empire in 1907, [the Tongmenghui founded by Dr. Sun Yat-sen when he was studying in the Great Japanese Empire from 1899-1903 and then from 1905-1907] under the Japanese name of [the Japanese name Yat-sen used when he was studying in the Great Japanese Empire] Kikori Nakayama, [Yat-sen founding the Tongmenghui when he was studying in the Great Japanese Empire under the name of Kikori Nakayama] in [when Dr. Sun Yat-sen founded the Tongmenghui when he was studying in the Great Japanese Empire from 1899-1903 and then from 1905-1907 under the name of Kikori Nakayama] 1905, [the Tongmenghui founded by Dr Sun Yat-sen in 1905 when he was studying in the Great Japanese Empire from 1899-1903 and then from 1905-1907 under the name of Kikori Nakayama], [the Tongmenghui] along with elements of the the Great Qing Empire’s post-1985 modernised army corps envisioned as a regular and professional fully trained and equipped according to Western standards with a reserve, the New Army, that had defected to the Tongmenghui and other anti-Qing rebels, which later snowballed into the October 10, 1911 – February 12, 1912 national liberation movement known as the Xinhai Revolution launched by both the Tongmenghui, the millenianist Chinese folk religious sect focused on Militant self-defense and tax resistance along with romanticised monarchism, wishing to restore the pre Qing, pre-1368, post-1644-1662 crypto-Muslim, Han Chinese-Manchurian/Manchu/Jurchen Imperial House of Zhu-ruled absolute imperial dynastic royal monarchy of the Great Ming State/Great Ming Empire/“Ming dynasty” as the government of Han China that was primarily based in Northern Han China’s provinces of Henan, Shandong, Hebei, the Yellow Sand Society, the Yellow Sand Society, the renmants of the the syncretic religious and political movement which forecasts the imminent advent of the “King of Light”, i.e., the future Buddha Maitreya, along with a hybrid movement of Buddhism and Manichaeism that emphasised Maitreya teachings and strict vegetarianism; its permission for men and women to interact freely was considered socially shocking appealing to many Han Chinese who found solace in the worship of the mother goddess in Chinese religion and mythology, also worshipped in neighbouring Asian countries, and attested from ancient times, Queen Mother of the West, which had helped the founding ruler of the Ming dynasty and thus the Ming dynasty’s first royal imperial monarch, Zhu Yuanzhang, [Yuanzhang] having the combined regal and era name of [Yuanzhang’s combined era and regal name] Hongwu to conquer much of China from around 1352-1371 but was later suppressed by the members of the Ming dynasty’s reigning imperial family, the crypto-Sunni Muslim Jurchen/Manchu/Manchurian-Han Chinese Imperial House of Zhu ruling over Han China as Emperors of the Ming dynasty respectively over the centuries, the White Lotus Sect ,and the White Lotus’ daughter organization, the Chinese fraternal organization and historically a secretive folk religious sect founded to resist the rule of the Qing over the eighteen provinces of Han, with goals of Ming restorationism, the Heaven and Earth Society [the Wuchang Uprising which later became the Xinhai Revolution being launched] against both the Great Qing Empire and the Imperial House of Aisin-Gioro, [the Xinhai Revolution lead by the Tongmenghui, the Yellow Sand Society, the remnants of the White Lotus Sect and the Heaven and Earth Society] initially [the Xinhai Revolution] being [the Xinhai Revolution] fought [the Xinhai Revolution] to [what the Xinhai Revolution was initially fought to] restore the Imperial House of Zhu-ruled Ming dynasty as the government [the Imperial House of Zhu-ruled Ming dynasty] of the provinces of Hebei, Henan, Shandong, Shanxi, Shaanxi, Jiangsu, Anhui, Zhejiang, Fujian, Jiangxi, Hubei, Hunan, Sichuan, Gansu and Chongqing (modern-day city was part of Sichuan) in Han China after the overthrow of the Qing, [the Xinhai Revolution initially being fought to restore the Ming as the government of a post-Qing Han China], [the Xinhai Revolution] leading to the collapse of the Great Qing Empire as East Turkestan came under the control of  the post-1912, pre-1944 Chinese warlord clique/Chinese military junta/Chinese bandit clique of the Xingjiang Clique during, after and as a result of the Xinhai Revolution, with the side branch of the main branch of Genghis Khan-descended, Mongolian Imperial House of Borjigin, the Imperial House of Chagatai-ruled, post-1696, pre-1930 semi-autonomous feudal Turco-Mongol  type of historic polity,which were  typically nomadic Turkic, Mongol and Tatar societies located on the Eurasian Steppe, politically equivalent in status to kinship-based chiefdoms and feudal monarchies in the West,  which were organised tribally, where leaders gained power on the support and loyalty of their warrior subjects, gaining tribute from subordinates as realm funding, a khaganate and absolute Islamic parliamentary sultante of the Kumul Khanate in East Turkestan’s Hami prefecture,  [the Imperial House of Chagatai-ruled  Kumul Khanate in East Turkestan’s Hami prefecture] becoming  [the Imperial House of Chagatai-ruled  Kumul Khanate in East Turkestan’s Hami prefecture] independent  [the Imperial House of Chagatai-ruled  Kumul Khanate in East Turkestan’s Hami prefecture] from Qing control as well during, after and as a result of the Xinhai Revolution, and the post-1912, pre-1921 feudal aristocratic state of Tannu Uriankhai/Uryankhay Krai in Tuva along with the spiritual head of the Gelug lineage of Tibetan Buddhism in Mongolia also holding the title of Bogd Gegeen, making them the top-ranked lama in Mongolia known as the Jebtsundamba Khutuktu as the Bogd Khan [Holy Emperor]-ruled post-Xinhai,post-1911, pre-1915, post-1921, pre-1925 Unitary Buddhist absolute monarchy of the feudal khanate  of the Bogd Khanate of Mongolia/Great Mongolian State in Outer Mongolia, [ Tannu Uriankhai/Uryankhay Krai in Tuva and  the Bogd Khanate of Mongolia/Great Mongolian State in Outer Mongolia] both  [ Tannu Uriankhai/Uryankhay Krai in Tuva and  the Bogd Khanate of Mongolia/Great Mongolian State in Outer Mongolia] becoming puppets  [ Tannu Uriankhai/Uryankhay Krai in Tuva and  the Bogd Khanate of Mongolia/Great Mongolian State in Outer Mongolia] of the German-Russian-Danish Imperial House of Schleswig-Holstein-Gottorp-Romanov-ruled pre-1721, pre-1917 unitary absolute imperial parliamentary royal monarchy of the Russian Empire ruling [the Russian Empire] over Central Asia, the Caucuses, Eastern Europe, the Baltics, Finland, Siberia and the Russian Far East during, after and as a result of the Xinhai Revolution, [Tannu Uriankhai/Uryankhay Krai in Tuva and  the Bogd Khanate of Mongolia/Great Mongolian State in Outer Mongolia jointly becoming puppets of the Romanov-ruled Russian Empire during and as a result of the Xinhai Revolution] Tibet becoming independent from the Qing during, after and under the Xinhai Revolution under the rule of  the post-1912, pre-1951 Llama-ruled theocratic Buddhist elective absolute royal monarchy of the Kingdom of Tibet, Yunnan becoming independent from the Qing during, after and as a result of the Xinhai Revolution under the rule of the post-1912, pre-1947-1949 Nationalist Chinese government faction/Chinese warlord Clique/military junta of the Yunnan Clique and Guangdong and Guangxi jointly [Guangdong and Guangxi] coming under the rule of the since-1925 a Soviet satellite dictatorship of the post-1919 Cantonese nationalist, Cantonese supremacist, Cantonese imperialist main branch of the Han nationalist, Han supremacist, Han imperialist Chinese nationalist, adhering to Dr Sun Yat Sen’s three principles of the people: nationalism, democracy and Socialism Revolutionary group/political organization of the Kuomingtang [Chinese Nationalist Party]-ruled, adhering to the political principle of Dǎngguó [Party-state], which [Dǎngguó] was [Dǎngguó] modeled off the Soviet Union’s system of dictatorship and [Dǎngguó] meant that major national policies of the state’s government bureaucracy were formulated by the Kuomintang, giving the party [the Kuomingtang] supreme power over the whole nation,which meant that bureaucracy had then become the means and the tools of Kuomintang, where all the major national policies were formulated, while resulted in the party [the Kuomingtang] holding the supreme power of the whole nation with military personnel and civil servants alike were expected to owe their allegiance to Kuomintang first and the state second, unitary, adhering to Dr Sun Yat-sen’s three principles of the people: nationalism, democracy and Socialism one-party directorial presidental republic under a totalitarian military dictatorship of the National Government of the Republic of China/Nationalist China/Second Republic of China as a result of, during and after the Xinhai Revolution, [Tuva, Outer Mongolia, East Turkestan, Tibet and Yunnan along with Guangdong and Guangxi all becoming independent from Manchuria along with becoming sovreign, independent nations] as a result of, during and after the Xinhai Revolution, that [the Xinhai Revolution] toppled the Great Qing Empire and [the Xinhai Revolution] subsequently made the Beiyang Government as the post-1912, pre-1915 and later post-1916, pre-1928 federal presidential parliamentary republic of the first Republic of China the government [the Beiyang Government as the first Republic of China] of  the provinces of Hebei, Henan, Shandong, Shanxi, Shaanxi, Jiangsu, Anhui, Zhejiang, Fujian, Jiangxi, Hubei, Hunan, Sichuan, Gansu and Chongqing (modern-day city was part of Sichuan) in Han China after the Qing collapse during, after and as a result of the Xinhai Revolution, [the Beiyang Government as the first Republic of China becoming   the provinces of Hebei, Henan, Shandong, Shanxi, Shaanxi, Jiangsu, Anhui, Zhejiang, Fujian, Jiangxi, Hubei, Hunan, Sichuan, Gansu and Chongqing (modern-day city was part of Sichuan) in Han China after the Qing collapse during, after and as a result of the Xinhai Revolution] albiet [the Beiyang Government as the first Republic of China becoming   the provinces of Hebei, Henan, Shandong, Shanxi, Shaanxi, Jiangsu, Anhui, Zhejiang, Fujian, Jiangxi, Hubei, Hunan, Sichuan, Gansu and Chongqing (modern-day city was part of Sichuan) in Han China after the Qing collapse during, after and as a result of the Xinhai Revolution] with the Han Chinese Manchuria-based, later part Manchu bandit clan of the Zhang family-ruled, post-1911, post-1928 Han Chinese bandit clique/military junta/Beiyang Government faction/Han Chinese government faction of the Fengtian Clique based [the Fengtian Clique] in [the Fengtian Clique’s homebase and stronghold] Manchuria and Inner Mongolia, [the Fengtian Clique ruling over Manchuria and Inner Mongolia as a result of, before, during and after the Xinhai Revolution] under the rule of the first combined warlord of Manchuria,  Civil and Military Governor of the  Manchurian province of Liaoning/Mukden/Shenyang,  superintendent of military affairs in Liaoning, and Governor-General of the Three Eastern Provinces [the provinces of Fengtian, Jilin and Heilongjiang in Manchuria] along with the commander in chief of both the Fengtian Clique and the post-1911-1912, pre-1937 combined armed military wing of the Fengtian Clique and personal army of the Zhang family and thus the unofficial armed forces of Manchuria and later post-1937, pre-1947-1949 personal army of the Zhang family, which the Zhang family previously developed as an independent fighting force during the Chinese warlord era from Manchurian, Inner Mongolian and Han Units of the post-Xinhai dissolved Qing New Army, and [the Zhang family] also used to control Manchuria and [the Zhang family] intervene in the national politics of both Manchuria and China, being the dominant military force in China in the 1920s, even as it degenerated into the post-1926, pre-1928 warlord coalition led by Fengtian clique General Zhang Zuolin, which was the unofficial army of the Beiyang Government-ruled first Republic of China , the National Pacification Army before Zuolin’s death,  the Fengtian Army, and military dictator of the Fengtian Clique, the Han Chinese bandit turned bannerman under the Manchu military system, and then de-facto ruler of Manchuria through his leadership of the Fengtian Clique, Zhang Zuolin, who [Zuolin] was  leader [Zuolin] of the Fengtian Clique from 1911-June 4, 1928 until his [Zuolin’s] death in [when Zuolin died] June 4, 1928, and his [Zuolin’s] eldest son and successor to his [Zuolin’s] combined roles as the combined warlord of Manchuria, head of the National Pacification Army and military dictator of the Fengtian Clique, Zhang Xueliang, who [Xueliang] ruled over the Fengtian Clique from 1926-1928, [the Zhang-family ruled Fengtian Clique based in Manchuria and Inner Mongolia after the Xinhai Revolution] being [the Zhang-family ruled Fengtian Clique based in Manchuria and Inner Mongolia after the Xinhai Revolution]  the real power behind the Beiyang Government as the first Republic of China ruling over  the provinces of Hebei, Henan, Shandong, Shanxi, Shaanxi, Jiangsu, Anhui, Zhejiang, Fujian, Jiangxi, Hubei, Hunan, Sichuan, Gansu and Chongqing (modern-day city was part of Sichuan) in Han China after the Qing collapse during, after and as a result of the Xinhai Revolution, with monarchist and nationalist sentiment rising, leading to the formation of the short-lived unitary constitutional parliamentary imperial monarchy of the Empire of China founded [the Empire of China] and [the Empire of China] lead[the Empire of China] by [the Empire of China’s founder who was also its leader] the top dog in the Great Qing Empire’s post-1895 modernised army corps envisioned as a regular and professional fully trained and equipped according to Western standards with a reserve, the New Army before the Xinhai Revolution and rising star in the Beiyang Government as the first Republic of China after the Xinhai Revolution who then became the first Republic of China’s first Great President, being in office from 1912-1915 until he dissolved the first Republic of China and made the Beiyang Government into the Empire of China with himself as its first Emperor, reigning under the combined era and regal name Hongxian [Promote the Constitution] Yuan Shikai, [the Beiyang Government as the Empire of China founded and lead by Yuan Shikai as the Hongxian Emperor of Han China] from [how long the Empire of China lasted for] July 6, 1915 with the formation of the Constitution Drafting Committee to draft a new constitution for the Beiyang Government as the First Republic of China the establishment of a preparatory committee on 19 August 1915, with more and more “petition groups” writing petitions demanding a change in the state system of the Beiyang Government, with Yuan Shikai receiving the “National Protector Envoy Encouraging Jin to Proclaim Emperor”, which was signed by governors of all provinces in the country, then the establishment of the “Preparatory Committee” which convened provincial civil and military officials and chambers of commerce to the Beiyang Government’s and the Great Qing Empire’s shared capital of Beijing to discuss state affairs, with most of them expressing the need to change the state system of the Beiyang Government, on 23 August 1915, with Cai E leading the soldiers to petition for imperialism on 25 August 1915, which leads to the petition to change the state system of the Beiyang Government [from the first Republic of China to a constitutional monarchy], on the Beiyang Government’s National Assembly’s Senate’s opening ceremony on 1 September 1915, with petition groups supporting the monarchy submitted petitions to the Beiyang Government’s National Assembly’s Senate, setting off a wave of petitions for the implementation of a constitutional monarchy in the following days, with the formation of the “National Petition Federation” on the 19th of September 1915 to encourage the organization of a petition group and submit a third petition to the Beiyang Govenment’s National Assembly’s Senate, demanding a national meeting, where representatives from the whole country are elected to decide on state issues, with the Beiyang Govenment’s National Assembly’s Senate passing the “Organic Law of the National Congress” on October 6, 1915, which was promulgated and implemented by Yuan Shikai two days later, with Shikai secretly establishing a ceremony preparation office on 29 November, 1915 to prepare for the enthronement and select a date to ascend the throne, with the Beiyang Govenment’s National Assembly’s Senate’s 1993 national representatives subsequently voting on the change of the Beiyang Government’s state system on 11 December, 1915 with the Beiyang Govenment’s National Assembly’s Senate unanimously approving the constitutional monarchy as a result, with the representatives of the provinces requesting Yuan Shikai to be the emperor of the Chinese Empire for the first time the same day, with Shikai accepting on 12 December 1915, [Shikai declaring the Empire of China with himself [Shikai] as the Empire of China’s first reigning combined constitutional imperial royal head of state, and of the post-1912, pre-1928 armed wing of the Beiyang Government and thus the combined armed forces of the first Republic of China and of the Empire of China, the Beiyang Army with the right to dissolve the National Assembly, “Great Emperor of the Chinese Empire” under the combined era and regal name of [Yuan’s combined regal and era name as the first “Great Emperor of the Chinese Empire”] Hóngxiàn [“Promote the constitution”] the very same day, with Shikai as the Hóngxiàn Emperor of the Chinese Empire conferring five-level knighthoods on provincial generals, patrol envoys, military envoys, garrison envoys, division commanders and those with military power in the fifteen provinces of Han under the rule of the main branch of the Beiyang Government on December 21, 22 and 23, 1915, with it being announced on December 31, 1915, that the following year, 1916 would be changed to the first year of Hongxian, taking the meaning of “carrying forward the Constitution”, with the Beiyang Government’s as the Empire of China’s name being formally changed to the Chinese Empire, and the Beiyang Government’s as the first Republic of China’s presidential palace located in the compound in Beijing that housed the Beiyang Government’s operations and seat of power, the Zhongnanhai, [the Beiyang Government’s as the first Republic of China’s presidential palace located in Zhongnanhai] to be changed to Xinhua Palace, [the Beiyang Government as the Empire of China], before [the Beiyang Government] reverting [the Beiyang Government] to [what the Beiyang Government reverted to] the first Republic of China after Yuan Shikai dissolved the Empire of China sometime before his [Shikai’s] death in 1916, [the Beiyang Government as the first Republic of China after the Empire of China was dissolved] lasting [the Beiyang Government as the first Republic of China after the Empire of China was dissolved] until [how long the Beiyang Government as the first Republic of China after the Empire of China was dissolved lasted for] 1928, [the Beiyang Government ruling over the first Republic of China from 1912-1915, Yuan Shikai’s Empire of China from 1915-1916 and again over the first Republic of China from 1926-1928], [the Beiyang Government] success in its [the Beiyang Government's] initial goal of [the Beiyang Government] being a provisional regime  [the Beiyang Government ruling over the first Republic of China from 1912-1915, Yuan Shikai’s Empire of China from 1915-1916 and again over the first Republic of China from 1926-1928] for the restoration of the Zhu-ruled  Great Ming State/Great Ming Empire/“Ming dynasty” as the government of a post-Aisin-Gioro-ruled Great Qing Empire independent Han China in the manner of the partially Han Chinese sinciced side branch of the main branch of the post-660 BC reigning Japanese imperial family, the supposedly Shinto-descended Japanese Imperial House of Great Yamato/Minamoto dynasty, the Royal House of Koxinga/Zheng dynasty-ruled, post-1661, pre-1683 rump kingdom/satellite state/tributary state and provisional regency state of the Zhu-ruled Ming dynasty based in southwestern Taiwan and the Pengu Islands, whose maritime power dominated varying extents of coastal regions of southeastern China and controlled the major sea lanes across both China Seas, and its vast trade network stretched from Japan to Southeast Asia at its zenith and is the first predominantly ethnic Han state in Taiwanese history,  the Tungning Kingdom albiet ruling over Han China instead of the now-Japanese controlled Taiwan and the Pengu Islands, as the first Republic of China and then as a restored  Zhu-ruled  Great Ming State/Great Ming Empire/“Ming dynasty”, with the descendants of the Ming dynasty's reigning imperial family [the Imperial House of Zhu], more specifically the last member of the Imperial House of Zhu to rule over Han China as the Emperor of the Ming dynasty Zhu Youjian, [Youjian] having the combined regal and era name of [Youjian’s combined regal and era name] Chongzhen and/or descended from  the last member of the Imperial House of Zhu to rule over the Ming dynasty’s post-1644, pre-1662 rump state ruling over Southern Han China and also occupying Guangdong and Guangxi, the Southern Ming/Later Ming, Zhu Youlang, [Youlang] having the combined regal and era name of [Youlang’s combined regal and era name] Yongli,  sitting on the  throne of the Emperor of Han China located in the imperial palace complex in the center of the Imperial City in Beijing, China, constructed from 1406 to 1420, which was the imperial palace and winter residence of the Emperor of China from the Zhu-ruled Ming dynasty (since the Yongle Emperor) to the end of the Aisin-Gioro-Great Qing Empire, between 1420 and 1924 which was the residence of 24 Ming and Qing dynasty Emperors, and the center of political power in China for over 500 years from 1420 to 1924, along with being the home of Chinese emperors and their households and was the ceremonial and political center of the Chinese government for over 500 years being the most famous palace in all of Chinese history, along with being the largest preserved royal palace complex still standing in the world,  having 8,886 rooms in total,[3] covering 72 ha (720,000 m2)/178-acres,  being both the world’s most valuable palace and the most valuable piece of real estate anywhere in the world, along with being extremely important to the Chinese public and nation, who often view it as a cultural and heavenly link to their ancestors, the Zǐjìnchéng [Purple Forbidden City |Zǐjìnchéng|] , hich can refer to the Han Chinese imperial monarchial dynastic sovereign and to the Han Chinese monarchy itself, being given its name  due to the fact the dragon was the emblem of divine imperial power in China,   along with having the power to become visible or invisible—in short, the dragon was a factotum in the “divinity business” of the Chinese emperors along with being the symbol on the Chinese imperial flag and other imperial objects, including the throne or imperial utensil, the Lóng Yǐ [Dragon Throne |Lóng Yǐ|] as Emperors of Han China like their ancestors had before 1644-1662 and thus reigning over Han China from the Zǐjìnchéng in Beijing, with the the Beiyang Government’s post-January 10, 1912, pre-1928 combined civil and state flag, which is a banner with Five horizontal bands of red, yellow, blue, white and black, with different colors for the major ethnicities in China during the late Qing and Beiyang era the Han (red); the Manchus (yellow); the Mongols (blue); the Hui (white); and the Tibetans (black), which represented one of the major principles upon which the Beiyang Government-ruled first Republic of China was founded following the Xinhai Revolution lead by the Tongmenghui, the Yellow Sand Society, the Heaven and Earth Society and the renmants of the White Lotus Society against the Aisin-Gioro-ruled Great Qing Empire, whose [the principle’s] central tenet was the harmonious existence under one nation of what were considered the five major ethnic groups in China: the Han, the Manchu, the Mongols, the Hui (Muslims), and the Tibetans, Five Races Under One Union,  [the Beiyang Government’s combined civil and national flag which was the physical embodiment of Five Races Under One Union] the Five-Colored Flag,  [the Beiyang Government’s Five-Colored Flag] replacing  [the Beiyang Government’s Five-Colored Flag] the Aisin-Gioro-ruled Great Qing Empire's post-1889, pre-February 12, 1912 combined national flag and emblem which featured a Blue dragon on plain yellow, with a red pearl representing the sun at the upper left corner, all over Han China after the Xinhai Revolution as it [the Beiyang Government’s Five-Colored Flag] flew alongside the  the Rí Qí [Sun Flag], a orange banner [the Rí Qí] with [what the Rí Qí has] a red dot [in the middle of the Rí Qí] to [the red dot in the middle of the Rí Qí] represent the sun, [the Rí Qí] being the unofficial naval jack [the Rí Qí] of the Mongol-Manchurian Imperial House of Li-ruled post-618 AD, pre-690 AD and then post-705 AD, pre-907 AD absolute imperial dynastic monarchy of the Great Tang Empire/“Tang dynasty” over Han China from East Turkestan and the Hui-dominated Central China and then [the Rí Qí] becoming the unofficial Chinese Civil flag [the Rí Qí] during the initial Ming era, [the Rí Qí] along with the  variant of the Rí Qí, the Míng Qí [Bright Flag], which [the Mìng Qí] is [the Míng Qí] orange [the Míng Qí] with a large white dot representing the moon in the center [of the Míng Qí] with a smaller red dot representing the sun in the extreme left corner of the large white dot representing the moon in the middle of the Míng Qí, [the large white dot with the smaller red dot in its extreme left corner] representing an eclipse and he Royal House of Koxinga/Zheng dynasty-ruled Tungning Kingdom’s state and national flag, a white banner  [the Royal House of Koxinga/Zheng dynasty-ruled Tungning Kingdom’s state and national flag] with the Chinese characters 明郑 [míng zhèng |明郑|] in the middle [of the white banner], [the 明郑 in the middle of the white banner] surrounded  [the 明郑 in the middle of the white banner] by a red ring representing the Sun, [ the Royal House of Koxinga/Zheng dynasty-ruled Tungning Kingdom’s state and national flag], the the first purpose-built meeting place of the Beiyang Government-ruled first Republic of China and the Beiyang Government-ruled Empire of China designed by the German architect based in Qingdao, Curt Rothkegel which was built in 1913 and used intermittently for sessions of the Beiyang Government’s National Assembly during its [the Beiyang Government’s troubled history], the Guóhuì Jiùzhǐ [National Assembly Building |Guóhuì Jiùzhǐ|], began its [ Guóhuì Jiùzhǐ's] operations,  the Beiyang Government’s post-1912, pre-1928 Twelve Symbols national emblem, which [the Twelve Symbols] features a variety of symbolic elements: it has an azure dragon representing strength and adaptability, and a fenghuang (phoenix) symbolizing peace and refinement, each holding a sacrificial cup (zongyi) symbolizing devotion and loyalty, with the dragon’s surroundings including fire, the crescent moon, and possibly stars symbolizing happiness, prosperity, and longevity, while the crest features the sun represented by a three-legged crow, while the escutcheon (central shield) displays an axe head symbolizing courage, executive justice, and agriculture, overlaid with rice grains signifying nourishment and societal prosperity, with the axe head also representing the Center Great Mountain and featuring symbols of the four sacred mountains for tranquility and steadiness. The emblem incorporates elements of the wu xing (five elements) philosophy: earth, metal, water, wood, and fire, while a fu symbol at the axe’s base denotes moral discernment, with said fu symbol being interwoven with ribbons signifying Great Unity and Harmonious Society, [the Twelve Symbols national Emblem] is [the twelve Symbols National Emblem] rechosen [the twelve Symbols national emblem] as the Chinese national emblem, albiet with two crossed 18-star iron blood flags, the iron blood flag itself being the battle flag of the Xinhai Revolution, behind the main insignia of the emblem in its iconography as a tribute to the Xinhai Revolution, [ the Beiyang Government’s Twelve Symbols National Emblem] became the Chinese national emblem alongside the personalized plum blossom seal used by the members of the Imperial House of Zhu ruling over the Ming dynasty as Emperors as Han China that [the Imperial House of Zhu’s personalized plum blossom seal] was [the Imperial House of Zhu’s personalized plum blossom seal] more akin to the personalized version of the Japanese emblems used to decorate and identify an individual, a family, or (more recently) an institution, municipality or business entity in Japan known as a Mon, [the personalized Mon] used by which ever clan head of the main branch of the Imperial House of Great Yamato/Minamoto dynasty is currently reigning over Japan as Emperor and Empress of Japan along with the Japanese imperial family [the main branch of the Imperial House of Great Yamato/Minamoto dynasty] which is one of of the national seals of Japan along with also being used in a manner similar to a national coat of arms of Japan, e.g., on Japanese passports, being a yellow or orange chrysanthemum with black or red outlines and background, the Imperial Seal of Japan, [the Imperial House of Zhu’s personalized plum blossom seal that was similar to the Imperial Seal of Japan] with the KMT-ruled Nationalist Chinese post-5 May 1921 to 9 December 1928 civil and national flag and the unofficial Taiwanese national ensign after 1947-1949, a horizontal banner with a red field with a blue canton bearing a white disk surrounded by twelve triangles; said symbols [the red field with a blue canton bearing a white disk surrounded by twelve triangles] symbolize the sun and rays of light emanating from it, respectively, the Blue Sky, White Sun, and a Wholly Red Earth flag, [the Blue Sky, White Sun, and a Wholly Red Earth] becoming the Chinese naval jack,   the Empire of China’s unofficial combined armed forces, being formed from the Aisin-Gioro-ruled Great Qing Empire’s post-December 1895, pre-1911-1912 modernized army corps which was envisioned as a regular and professional fully trained and equipped according to Western standards with a reserve and was under the control of Yuan Shikai before the Xinhai Revolution, the New Army, [ the Beiyang Government’s post-1911-1912, pre-1928 armed military wing and thus the First Republic of China’s and the Empire of China’s unofficial combined armed forces formed from the Qing New Army] after the Xinhai Revolution, [ the Beiyang Government’s post-1911-1912, pre-1928 armed military wing and thus the First Republic of China’s and the Empire of China’s unofficial combined armed forces formed from the Qing New Army after the Xinhai Revolution ]being [ the Beiyang Government’s post-1911-1912, pre-1928 armed military wing and thus the First Republic of China’s and the Empire of China’s unofficial combined armed forces formed from the Qing New Army after the Xinhai Revolution ] a combined large army more specifically a Western-style Imperial Chinese Army established by the Beiyang Government in preparation for a post-Xinhai Ming restoration in post-Qing Han China, which of course never happened, playing a major role in Chinese politics for at least three decades and arguably right up to 1949, the Beiyang Army,  transitioning towards being a restored version of the Ming dynasty’s post-1368, pre-1644 combined ground warfare force and naval combat division, the Great Ming Army as the units of the Aisin-Gioro-ruled Great Qing Empire's post-1644, pre-1912 military units made up mostly of ethnic Han soldiers which operated concurrently with the Manchu-Mongol-Han Eight Banner armies which was primarily used as a police force, more specifically as a primarily as a gendarmerie or constabulary, employed to maintain local law and order and quell small-scale disturbances and also contributed the bulk of forces dispatched in major campaigns,  being extremely fragmented, with literally thousands of large and small outposts throughout the empire, many with as few as twelve men, along with being divided into garrisons of battalion size, reporting through regional brigade generals to commanders-in-chief (提督; Tídū) in each province, the  niowanggiyan turun i kūwaran [Green Standard Army | niowanggiyan turun i kūwaran|] in Han China after the Xinhai Revolution and the subsequent establishment of the Beiyang Government as the government of Han China after the Xinhai Revolution transition towards the Beiyang Government's post-1912, pre-1926-1928 Interior Ministry's agency which oversaw all police forces in the Beiyang Government-ruled Han China, and nominally the Zhang Family-ruled Fengtian Clique-controlled Manchuria and Inner Mongolia on a national level, being a centralized system consisted of a national headquarters in the Beiyang Government's capital of Beijing, provincial police administrations for each province, police departments and bureaus at the municipal and county level respectively, the Beiyang Government's National Police Department  after the Xinhai Revolution and the subsequent establishment of the Beiyang Government as the government of Han China after the Xinhai Revolution, with the  the imperial secret police that served the reigning members of the Imperial House of Zhu as Emperors of Han China that was also a imperial military body of the Great Ming State, with the authority to overrule judicial proceedings in prosecutions with full autonomy in arresting, interrogating and punishing anyone, including nobles and the emperor’s relatives along with the authority to overrule judicial proceedings in prosecutions with full autonomy in arresting, interrogating and punishing anyone, including nobles and the emperor’s relatives, and also to overrule judicial proceedings in prosecuting those deemed as enemies of the state, granted with full autonomy in arresting, interrogating, detaining them without trial and punishing them, without going through due process, whose members were bound to the reigning members of the Imperial House of Zhu as Emperors of Han China and took direct orders from them [the reigning members of the Imperial House of Zhu as Emperors of Han China], also serving as political commissary of the Great Ming State’s combined ground combat force and naval warfare force, the Great Ming Army in times of war, the Jǐnyīwèi [brocade-clothing guard/Embroidered Uniform Guard] also making a comeback, [the Beiyang Government succeeding in its goal of restoring the  Zhu-ruled  Great Ming State/Great Ming Empire/“Ming dynasty” as the government of a post-Aisin-GIoro-ruled Great Qing Empire-occupied Han China after the Xinhai Revolution in this timeline] as everyone in China and Asia was expecting to happen after the Xinhai Revolution in this timeline, [the Beiyang Government succeeding in its goal of restoring the  Zhu-ruled  Great Ming State/Great Ming Empire/“Ming dynasty” as the government of a post-Aisin-GIoro-ruled Great Qing Empire-occupied Han China after the Xinhai Revolution in this timeline as everyone in China and Asia was expecting to happen after the Xinhai Revolution in this timeline] more specifically immediately after the Xinhai Revolution, the fall of the Aisin-Gioro-ruled Great Qing Empire and the rise of the Beiyang Government as the government of post-Qing Han China, due to a stronger presence of the Yellow Sand Society, the renmants of the original White Lotus Sect and the Heaven and Earth Society in the establishment of the Beiyang Government as a result of Yat-sen being killed during the last days of the Xinhai Revolution along with Shikai, thus forcing the Beiyang Government's transition towards a restored  Zhu-ruled  Great Ming State/Great Ming Empire/“Ming dynasty”  as was the goal of the Xinhai Revolution after the Xinhai Revolution in this timeline, as the Beiyang Government quickly transitioned towards being a restored Zheng-ruled Tungning Kingdom, and then after the coronation of a suitable descendant of the Imperial House of Zhu on the  Lóng Yǐ in the Zǐjìnchéng in Beijing as Emperor of Han China , after the Xinhai Revolution, the fall of the Aisin-Gioro-ruled Great Qing Empire and the rise of the Beiyang Government as the government of post-Qing Han China, with the Zhu-ruled Ming dynasty's Míng Qí flying alongside the Beiyang Government’s Five-Colored Flag, a restored Zhu-ruled Great Ming State/Great Ming Empire/“Ming dynasty”, albiet a constitutional parliamentary one as per the wishes of the Xinhai Revolution.