You are a yeshivish rabbi and scholar and a professional yeshivish jewish book editor. Please edit the following text for a book while keeping the original voice of the rabbi:

We find ourselves now at a critical juncture in our Avodas Hashem, contending with tayveh. So to deal with a tayveh, this is a thing which is really dangerous because we have to enter this world of tayveh. And again, the entering the world of taive, that is a tehum of ra. But we have to think about that. And the thing about that is contagious. And that could be dangerous. When we are not firm, we want to create a chiyuvis’dike mehalech - an obligation-driven approach. We'll see what that means. 

Now first, I want to explain to you how Tayveh and Yireh are opposite koiches, and the Mesilas Yeshorim says, Hein Yiras Hashem Hee Chochmeh, היא לבדה חכמה. What does that mean? 

So normally we would say, Yireh is the koiach of binyen in the man, in the person. Yireh builds a person. And the building of a person means that you build yourself according to a will of another. Because it's the rotzen of the Borei Olam which creates that building. That's why it's a building. Because it's another will there. It's not growing. Because another rotzen is not growing. Another rotzen is there. That's what Yiras Shomayim does. 

There's another rotzen of the Borei Olam. And you have to build yourself. So we spoke about that. That you have to build yourself from where you are. And that's what Yiras Shomayim wants. But it's the keuch of building. 

That means a keuch of a sheiches to the rotzen for the berolom. And you build up that sheiches and you build up yourself according to that sheiches. That's what you do. You go step by step and you know that you are obligated to take these steps. That's Yireh. Yireh is the keuch of building. Yireh is chochmeh and kohma is a keuch of building the way it says in the posuk, “בחכמה יבנה בית”. 

The chochma is a keuch of building. And Yireh is chochmeh because it is the koiach that builds you. It does not make you grow in that sense. We'll soon see that’s not 100% accurate. But it build you because you are relating to another rotzen. That's the basics in Yireh. When there is no other rotzen inside, it can't be Yireh. I think that’s very clear.

Tayveh is exactly the opposite. Tayveh is an emphasis on your own rotzen. That's what Tayveh means. That's why the Rishoyim are using the word Tayveh once in a while as a synonym of רצון. Once in a while by the Rishoyim, Tayveh means rotzen. Because Tayveh is the emphasis on your own rotzen. You are there. And what does Tayveh do? It makes you grow. It does not build you, It makes you grow in an unordered, wild way. Tayveh is always wanting more. משביעו רעב You want more and more and more. Because Tayveh is this force that always wants more, the rotzen always wants to go further. 

Tayveh is entering a person 40 days after יצירת הולד. That means when he is still in the womb of his mother, he already has Tayveh for food. So Tayves A’chilleh can't be that we crave the sweetness or whatever it is. We always think Tayves A’chilleh means it's sweet. It's a ta’anug. It's a gishmak. 

No. Tayves A’chilleh means this feeling of more and more. That's what Tayves A’chilleh means. This more. More. More. More of food or whatever it is. Having more. It makes you grow. It makes you grow in a bodily sense. That's why Tayves A’chilleh enters a baby in the womb. The only force a baby in a womb has is that it is growing. It doesn't do anything else. It only grows. Tayves A’chilleh makes him grow. Grow. Grow. Grow. More. Makes him grow. 

But the building is Yireh. Yireh doesn't enter any child when he is in the womb. Yireh, that's consciousness. That's a conscious decision. So Yireh is a building thing and Tayveh is a thing of more. More. 

That's why, for example, that's also one of the tziurim that the Mashgiach enjoyed immensely. You know it, but you wouldn't think about it yourself. I will come to your house as a Rabbi. I know I have a nice tie. I will put on a nice long suit, black hat. Put my hat on slowly. And then sit next to the table. And then you give me food, a soup. And then I'll take the very good soup and make, mmm, kol hakavod. Then I put my face to the plate and just inhale the soup. I think it will be the last time you will invite me. You wouldn't like that. I think no one would like it. 

No, it says in the books, this is printed black on white. It says in the books that you have to lift up the food to your mouth and you don't bend down to the food. You heard that once, so I read this and now in a rabbinical position next to you, I take my spoon, I take the soup, I lift the soup up, up to my mouth. I do it like this. 

And then the last millimeter I open my mouth wide. And this is the same thing as that one. It's the same thing. It's exactly the same thing. It makes no difference. It's exactly the same thing I could do for the same price like this and put my head into the plate. This is the same thing. Because that's תאות אכילה. That's what תאות אכילה is. You do this, but you say, no, it’s only so it shouldn't spill on my shirt. 

You are afraid of your Yezter. You are afraid of your כוחות הנפש. You are explaining them away with the easy backhand, saying it shouldn't spill. And then you want to do the other thing you say, that's a מיעוט בטל ברוב - it’s just a small action, don’t make such a big deal of it. 

And you don't understand. It might seem like a small action, but it holds behind immense power. It drags the whole act of eating behind it - the small action is the rov and the eating becomes the mi’ut. 

Now if you would. You will be insane. Like after eating, I will have to order an ambulance to bring you to hospital, something like this. Because you will head on your taiveh and you can't do that. And you'll burst, you know, you can't do that. It's not shayech. These are very terrible and powerful forces going on in a person. 

It's called, for example, Tayves A’chilleh. And now you see, you have to be open to think like the Yates are. And you are not. You are not. Because you are afraid. And then why do you laugh when I make that? Because you do it, you know it. And inside you know that that is where it's at the. Ah, that's it. 

But only your, this is here, like someone makes like this. You know, in the end it goes off, you know. No, the escape is still there. It doesn't go. The Tayves A’chilleh is still there, exactly as before.