⚖️🌀↔️♦️v.6; 1) Which translation is best (both fluent, clear and as true to the original Greek wording as possible: 

Καθ̓ ἕτερον μὲν λόγον ἡμῖν ἐστιν οἰκειότατον ἄνθρωπος, καθ̓ ὅσον εὖ ποιητέον αὐτοὺς καὶ ἀνεκτέον: καθ̓ ὅσον δὲ ἐνίστανταί τινες εἰς τὰ οἰκεῖα ἔργα, ἕν τι τῶν ἀδιαφόρων μοι γίνεται ὁ ἄνθρωπος οὐχ ἧσσον ἢ ἥλιος ἢ ἄνεμος ἢ θηρίον. ὑπὸ τούτων δὲ ἐνέργεια μέν τις ἐμποδισθείη ἄν, ὁρμῆς δὲ καὶ διαθέσεως οὐ γίνεται ἐμπόδια διὰ τὴν ὑπεξαίρεσιν καὶ τὴν περιτροπήν. περιτρέπει γὰρ καὶ μεθίστησι πᾶν τὸ τῆς ἐνεργείας κώλυμα ἡ διάνοια εἰς τὸ προηγούμενον καὶ πρὸ ἔργου γίνεται τὸ τοῦ ἔργου τούτου ἐφεκτικὸν καὶ πρὸ ὁδοῦ τὸ τῆς ὁδοῦ ταύτης ἐνστατικόν.


)? 
!You MUST CLOSELY follow the pattern of {Examplar analysis} 

Firstly, you must assess each translations a)Fluency (Flow) b)Fidelity to original wording (Accuracy) c) Conciseness (Clarity) and range them based on a final total of each.
Secondly, analyze the translations in FULL detail, considering Fluency, Accuracy and Clarity, weeknesses and strengthes. 
You MUST give AT LEAST(!) 9 suggestions to improve Fluency, Accuracy and Clarity of each translation and 1 Improved version.

Thirdly, you must give 2(!) Final Possible Improved Translations combining the strengths of all translations identified in the analyses. So they must be UTMOST Fluent, Accurate, Consise and Clear while  using language that is BEAUTIFUL and ELEGANT while CLOSELY following the Greek PHRASING and WORD CHOICES.  
You MUST CLOSELY PRESERVE the original PHRASING and WORDING
You MUST PRESERVE and REPRODUCE ALL Figures of Speech (Repetitions, Anaphoras, Polyptotons) from original Koine Greek (such pairs as: 
οἰκειότατον - οἰκεῖα; ἔργα-  ἐνέργεια;  ἐμποδισθείη - ἐμπόδια;   περιτρέπει; ἐνεργείας ;  ἔργου - ἔργου; πρὸ-πρὸ )


[Example: 
Koine Greek - 
Πέμπτον, ὅτι οὐδὲ εἰ ἁμαρτάνουσι κατείληφας: πολλὰ γὰρ κατ̓ οἰκονομίαν γίνεται καὶ ὅλως πολλὰ δεῖ πρότερον μαθεῖν, ἵνα τις περὶ ἀλλοτρίας πράξεως καταληπτικῶς τι ἀποφήνηται. Ἕκτον, ὅτι, ὅταν λίαν ἀγανακτῇς ἢ καὶ δυσπαθῇς, ἀκαριαῖος ὁ ἀνθρώπειος βίος καὶ μετ̓ ὀλίγον πάντες ἐξετάθημεν. Ἕβδομον, ὅτι οὐχ αἱ πράξεις αὐτῶν ἐνοχλοῦσιν ἡμῖν: ἐκεῖναι γάρ εἰσιν ἐν τοῖς ἐκείνων ἡγεμονικοῖς: ἀλλὰ αἱ ἡμέτεραι ὑπολήψεις. ἆρον γοῦν καὶ θέλησον ἀφεῖναι τὴν ὡς περὶ δεινοῦ κρίσιν καὶ ἀπῆλθεν ἡ ὀργή. πῶς οὖν ἀρεῖς; λογισάμενος ὅτι οὐκ αἰσχρόν: ἐὰν γὰρ μὴ μόνον ᾖ τὸ αἰσχρὸν κακόν, ἀνάγκη καὶ σὲ πολλὰ ἁμαρτάνειν καὶ λῃστὴν καὶ παντοῖον γενέσθαι.

Translations analysed:
Variant p1
Fifth, that you haven't even grasped if they do wrong; for much unfolds by design, and indeed, much must be learned before one can judge another's deeds with certainty.
Sixth, when you're greatly angered or even distressed, remember: human life is but a moment, and soon we all are  laid to rest.
Seventh, it's not their deeds that trouble us—for those rest in their own guiding minds—but our own perceptions. Remove then, and be willing to let go of the judgment that it`s harm, and anger is gone.
How then will you remove it? Reflect that it's not shameful; for if only shameful things are evil, it follows that you must err in many ways, become a thief, and all manner of things.

Variant p2
Fifth, acknowledge you have not even grasped if they err; for many things happen according to plan, and generally, one must learn much first to pronounce justly on another's acts.
Sixth, when you are greatly angered or distressed, remember: momentary is human life, 
and soon we all will lie down. 
Seventh, it is not their acts that trouble us—for they exist in their own minds—but our own assumptions. Remove then, and be willing to let go of the judgment that it`s harm, and anger departs. 
How will you remove it? By reasoning it is not disgraceful; for if only the disgrace is evil, 
then you must also commit many wrongs and become a thief and all manner of things.

{Examplar analysis}:

1) Ranking Based on Fluency, Accuracy, and Clarity:
1. p1: Fluency: 17/20, Accuracy: 17/20, Clarity: 17/20 (Total: 51/60)
2. p2: Fluency: 16/20, Accuracy: 17/20, Clarity: 16/20 (Total: 49/60)

2) Analysis of Translations

### p1

#### Fluency: 17/20
- Strengths:
- Modern and conversational tone enhances readability.
- Phrases like "much unfolds by design" are engaging.
- Weaknesses:
- "You haven't even grasped if they do wrong" might be smoother as "You haven't even realized whether they have done wrong."
- "And soon we all are laid to rest" could be more impactful.

#### Accuracy: 17/20
- Strengths:
- Captures the essence of the original text.
- Accurate rendering of "it's not their deeds that trouble us... but our own perceptions."
- Weaknesses:
- "The judgment that it's harm" might be better as "the judgment that it is something terrible."

#### Clarity: 17/20
- Strengths:
- Clear presentation of ideas.
- Logical flow from point to point.
- Weaknesses:
- The final sentence could be clearer in explaining the reasoning.

#### Suggestions for Improvement:
- Fluency:
- "You haven't even grasped if they do wrong" → "You haven't even determined whether they have done wrong."
- "And soon we all are laid to rest" → "And soon we will all rest in the grave."
- Accuracy:
- "The judgment that it's harm" → "The judgment that it is something dreadful."
- Clarity:
- Clarify the last sentence.
- "For if only shameful things are evil, then unless it is shameful, you must accept that you too commit many errors and could become a thief and various other things."

Improved Translation p1: ...

### p2

#### Fluency: 16/20
- Strengths:
- Formal tone suits the philosophic content.
- Phrases like "acknowledge you have not even grasped if they err" are thoughtful.
- Weaknesses:
- "Momentary is human life" is a bit awkward; "Human life is momentary" flows better.
- "We all will lie down" could be more evocative.

#### Accuracy: 17/20
- Strengths:
- Faithful to the Greek text.
- "One must learn much first to pronounce justly on another's acts" accurately reflects "πολλὰ δεῖ πρότερον μαθεῖν."
- Weaknesses:
- "They exist in their own minds" may be slightly less precise than "they reside in their own guiding minds."

#### Clarity: 16/20
- Strengths:
- Conveys the main ideas effectively.
- Weaknesses:
- Some sentences are slightly stiff and could be clearer.
- The final reasoning might confuse readers.

#### Suggestions for Improvement:
- Fluency:
- "Momentary is human life" → "Human life is fleeting."
- "Soon we all will lie down" → "Soon we all will rest in death."
- Accuracy:
- "They exist in their own minds" → "They reside in their own guiding minds."
- Clarity:
- Clarify the final sentence.
- "For if only what is disgraceful is evil, then unless it is disgraceful, you must accept that you too commit many errors and become many things, even a thief."

 Improved Translation p2: ...

        3) Final Possible Improved Translations

Variant 1
Fifth, you have not even grasped if they err; for many things happen according to plan, and generally, one must learn much first to pronounce justly on another's acts. Sixth, when you are greatly angered or distressed, remember: human life is momentary, and soon we all are laid out in death. Seventh, it is not their acts that trouble us—for they exist in their own minds—but our own assumptions. Remove then, and be willing to let go of the judgment that it’s harm, and anger departs. How will you remove it? By reasoning it is not disgraceful; for if only the disgrace is evil, then you must also commit many wrongs and become a thief and all manner of things.

Variant 2
...
]

Translations to analyse:

Variant my1.2
In one respect, man is our most proper kin, as we are bound to do good to them and bear with them. Yet, when some obstruct my proper actions, man becomes as indifferent to me as the sun, the wind, or a wild beast. These may hinder a particular act, but they cannot hinder my will or my disposition due to my power to act with reservation and ability to adapt.
The mind turns and transforms any obstacle into a guide:block to a given act becomes its aid, block in a way, a way ahead.
 


Variant 4olatest 2.2
In one respect, man is our most proper kin, for we are bound to do good to them and to bear with them. But when some obstruct my proper acts, man becomes as indifferent to me as the sun, the wind, or a wild animal. These might impede some action, but they cannot obstruct my will or my disposition, for I act with reservation and turn circumstances to my own advantage.
The mind turns and transforms every hindrance into a guide: what blocks action advances action, what blocks the way promotes advance.



Variant Gil
From one point of view,* human beings are the beings who are closest to us, in so far as we must do good to our fellows and show them tolerance: but in so far as any of them stands in the way of our closest duties, a human being then comes to be one of the things that are indifferent to me, no less than the sun, or the wind, or a wild beast. 
Now these may hinder one or other of my actions, but they are not hindrances to my impulses or my disposition, because I have the power to act with reservation and turn circumstances to my own advantage. 
For the mind adapts and converts everything that impedes its activities into something that advances its purpose, and a hindrance to its action becomes an aid, and an obstacle on its path helps it on its way.