Rewrite the entire text below, make it sound more coherent and better. Mention everything in great detail, including Hadithes and Quran Verses. Be very sceptical of the author Mohammad Hijab and also add some additional good arguments:

''In the “Sapient Thoughts” episode, Mohammad Hijab’s interpretation of the word “yawm” in the Quran’s creation story is fundamentally flawed, as it lacks sufficient evidence from both scripture and Islamic tradition. Although the Arabic word “yawm” can have various meanings, the context and usage within the Quran strongly indicate that it refers to literal days in the creation narrative.

The Quran consistently maintains that Allah created the earth and everything within it in six days, aligning with the biblical account of creation. There is no evidence in Islamic tradition to suggest that “yawm” refers to a longer period or anything other than literal days. Hijab’s assertion that “yawm” can mean a longer period is merely an arbitrary reinterpretation of the verse to fit his personal narrative; it is a baseless claim unsupported by any Islamic hermeneutics and therefore lacks credibility.

The reliance on Islamic scholars to support Hijab’s argument is inadequate, as their opinions are not definitive proof of the Quran’s intended meaning. Moreover, although the Prophet Muhammad’s cousin may have offered some deeper insight into the matter, it is essential to note that his view does not override the clear meaning present in the Quran itself. Additionally, Hijab’s attempt to differentiate the Quran’s creation account from that of the Genesis narrative in Christianity and Judaism does not address the fundamental issue of interpreting “yawm” as a literal day.

Both the Hadith and the Quran provide specifics on critical aspects of Islamic beliefs, teachings, and history. They emphasize several key principles and advice from the Prophet on living in accordance with Allah’s teachings. These Hadiths are considered authoritative sources for guidance on Islamic beliefs and practices, and they demonstrate the Prophet’s role as a teacher and guide. Using these texts as a foundation, it becomes clear that any reinterpretation of the word “yawm” should be met with skepticism unless supported by substantial evidence from both scripture and Islamic tradition.

Although Mohammad Hijab’s intention to present a nuance in his perspective appears well-meaning, his argument that “yawm” can be interpreted as a period longer than a day is unsupported by the Quran and Islamic tradition. The consistent emphasis in the Quran that Allah created the earth and everything within it in six days aligns with the biblical account of creation. Therefore, any reinterpretation of the word “yawm” without substantial support from scripture and Islamic tradition weakens the credibility of Hijab’s argument.

It is crucial to question why Allah, Jabril, and Mohammad all referred to creation as taking six “days” if a day is not necessarily a literal day. Why did Allah not simply use a phrase like “six long periods of time, like 1 day being 1000 years”? Islamic scholars, eager to make the Quran appear coherent, risk undermining its credibility by reinterpreting verses without solid evidence.

Furthermore, it is important to consider the Hadith in Sahih Muslim that speaks about the seven-day account of creation. This Hadith appears to contradict the Quran, which states creation took six days. The Hadith confirms the days of creation to be 24 hours and mentions the creation of clay on the day of Sabt (Sabbath day), which is understood to be 24 hours long. If one denies the days of creation to be of 24 hours, then logic dictates they should also deny this Hadith. The inconsistency between the Quran and the Hadith in question raises further doubts about the credibility of Hijab’s reinterpretation of “yawm.”

The Quran provides explicit descriptions of the creation of the universe, emphasizing that it was created in six days. It elucidates this concept through various verses, such as Quran 2:117, 7:54, 10:3, 11:7, 25:59, and 41:9-12. These verses detail the creation process, highlighting the creation of the heavens and the earth, the sun, moon, and stars, all governed by laws under His command. Furthermore, they emphasize that no intercessor can plead with Allah except after His leave has been obtained.

According to Hadith, the Jews asked the Prophet about the creation process, to which he provided detailed responses for each day of the week. He mentioned that on Sunday, God created the earth; on Monday, He created Adam; on Tuesday, He created the mountains, water, and other elements; on Wednesday, He created food; on Thursday, He created the heavens; and on Friday, He created night and day. When asked about Saturday, the Prophet praised God, and the revelation of the creation of the heavens and the earth in six days was mentioned, making it clear that fatigue did not touch God during the creation process.

Tafsir al-Jalalayn, as translated by Feras Hamza from the Royal Aal al-Bayt Institute for Islamic Thought, provides further insight into the creation process. It explains that the seven heavens were ordained in two days – Thursday and Friday – with each heaven receiving its individual commandment for obedience and worship. The lowest heaven was adorned with lamps (stars) and guarded against devils attempting to listen stealthily to the angels.

Al Munajjid further elaborates on the timeline of the creation process, stating that the earth was created in two days, while the creation of the mountains and the measuring of sustenance occurred over the next two days, totaling four days. The creation of the seven heavens took an additional two days, resulting in a grand total of six days for the entire creation process, as explained in the Quran. This reaffirms the coherence and consistency of the Quran’s descriptions of the creation of the universe.''