Can you write a summary of the text below?

"WWIII is often seen as the beginning of the end for Empires otherwise unbroken through other methods. The United States in particular, given it's central role in the events and circumstances that would make August 3rd, 2026 live forever in infamy, has been working in the 150 years since then to right it's historical wrongs. Though Eastern Samoa, Puerto Rico, and The Northern Marianas Islands would legally separate from the United States during the Ciudad Colon Trials, Hawaii's re-independence with the end of the UNMP administration in 2041 is seen as a watershed moment, with the United Nations having recognized the Hawaiian Islands as a sovereign entity having been occupied by the USA since 1893 and , and seeking the consent and approval of kanaka maoli organizations over those of haole administration. While some who worked towards the Independence are remembered (The Belmont Malihini district, named for Judy Belmont, one of the leading lawyers from the mainland advocating within the US, Caribbean, and West Africa for support of Hawaiian independence), it was through grassroots efforts within Hawaii, the US, and larger global community which ensured it's independence, with particular support from American Indian, Black, and anti-Imperial factions within the United States.

There came a significant problem, however in the formation of this new gov't. The Hawaiian Sovereignty Movement was split among those favoring the restoration of the monarchy and those who did not, particularly given the climate of the American Winter (1968-2032) and the violent months of post-war dictatorship that preceded the UN Mandate Gov't. Even the Monarchists had trouble establishing a throughline from 1893 to 2026, as Queen Liliʻuokalani had made a formal abdication, anyone who could claim the throne and the US recognized no authority to speak on behalf of the kanaka maoli. In 2027, The Hawaiian Sovereignty Movement coalesced around surviving legal scholars from the University of Hawaii Mānoa and activists who had been spurred into greater action following events in the latter days of Winter, like construction on Mauna Kea. From the collective minds came a more traditional Hawaiian participatory framework of democracy, while drawing on American and Asian labor movements as well in terms of rights and self-direction for labor. While kanaka maoli were given the lands of the Hawaiian island back, malihini were not forcibly evicted except in cases where crimes had been proven against the islands, her people, or humanity as a whole (The Ciudad Colon trials featured a lot of officers from Hawaii, as their crimes were not only the best documented, but they were caught quickly and had fewer places to run/hide), and efforts were made to reconcile Western and Hawaiian legal traditions to ensure smooth transition during the UNMP. By 2035 the governance of the Mokupuni o Hawai‘i resembled what it would on March 26th, 2041, when the islands would gain their independence as a sovereign nation once more.

Divided by ahupua'a or district, the wao kanaka (realm of people, a term including malihini as well as maoli) organizes by profession to elect the authorities who direct their local production, from sugar cane workers and librarians to sailors and postmen. Any elected authority could convene meetings with the public, or with other authorities from other ahupua'a, to collaborate on trans-ahupua'a issues. There is no true executive, but generally, the Port Authority of Kahului's Chief executives are the predominant face of the state abroad, as they and their workers are the ones who direct and assist international travel to the islands. Hawaiian culture, particularly education values consensus and reconciliation, and as such, issues of law enforcement tend to be handled locally, with a single jail on the islands (mostly used for period pieces, but occasionally used when serious criminals poke their heads up). Western style judges who remain tend to be arbitrators in cases of personal property and ills. In more isolated places like Eastern Maui and Southern Hawaii, homesteads with a handful of families tend to dominate, with some strange customs, like the Kaupo cowpoke and their summer cattle festivals. Hawaii has not been averse to immigration with Kauai, Niihau, and Lanai seeing significant growth from pre-war days, but the post-war malihini are newcomers in a different realm, and must attend a ceremony similar to infeftment. This ceremony legally binds them to the land not as transaction, but through granting one responsibility. Settlement is restricted on Kahoolawe and much of Oahu to most malihini to restore the ecology of the two ruined islands, and Niihau and Lanai, both previously owned under US occupation by private entities exclusively use the Hawaiian language in official capacity until 2089."