{"input": "Who is the paternal grandfather of Amadeus Viii, Duke Of Savoy?", "context": "Passage 1:\nFred Le Deux\nFrederick David Le Deux (born 4 December 1934) is a former Australian rules footballer who played with Geelong in the Victorian Football League (VFL). He is the grandfather of Tom Hawkins.\n\nEarly life\nLe Deux grew up in Nagambie and attended Assumption College, after which he went to Bendigo to study teaching.\n\nFootball\nWhile a student at Bendigo Teachers' Training College, Le Deux played for the Sandhurst Football Club. He then moved to Ocean Grove to take up a teaching position and in 1956 joined Geelong.A follower and defender, Le Deux made 18 appearances for Geelong over three seasons, from 1956 to 1958 He was troubled by a back injury in 1958, which kept him out of the entire 1959 VFL season.In 1960 he joined Victorian Football Association club Mordialloc, as he had transferred to a local technical school.\n\nFamily\nLe Deux's daughter Jennifer was married to former Geelong player Jack Hawkins. Jennifer died in 2015. Their son, Tom Hawkins, currently plays for Geelong.\nPassage 2:\nLyon Cohen\nLyon Cohen (born Yehuda Leib Cohen; May 11, 1868 \u2013 August 17, 1937) was a Polish-born Canadian businessman and a philanthropist. He was the grandfather of singer/poet Leonard Cohen.\n\nBiography\nCohen was born in Congress Poland, part of the Russian Empire, to a Jewish family on May 11, 1868. He immigrated to Canada with his parents in 1871. He was educated at the McGill Model School and the Catholic Commercial Academy in Montreal. In 1888, he entered the firm of Lee & Cohen in Montreal; later became partner with his father in the firm of L. Cohen & Son; in 1895, he established W. R. Cuthbert & Co; in 1900, he organized the Canadian Improvement Co., a dredging contractor; in 1906, he founded The Freedman Co. in Montreal; and in May 1919, he organized and became President of Canadian Export Clothiers, Ltd.  The Freedman Company went on to become one of Montreal\u2019s largest clothing companies.In 1897, Cohen and Samuel William Jacobs founded the Canadian Jewish Times, the first English-language Jewish newspaper in Canada. The newspaper promoted the Canadianization of recent East European Jewish immigrants and encouraged their acceptance of Canadian customs as Cohen felt that the old world customs of immigrant Jews were one of the main causes of anti-Semitism. In 1914, the paper was purchased by Hirsch Wolofsky, owner of the Yiddish-language Keneder Adler, who transformed it into the Canadian Jewish Chronicle.He died on August 17, 1937, at the age of 69.\n\nPhilanthropy\nCohen was elected the first president of the Canadian Jewish Congress in 1919 and organized the Jewish Immigrant Aid Services of Canada. Cohen was also a leader of the Young Men\u2019s Hebrew Benevolent Society (later the Baron de Hirsch Institute) and the United Talmud Torahs, a Jewish day school in Montreal. He also served as president of Congregation Shaar Hashomayim and president of the Jewish Colonization Association in Canada.\n\nPersonal life\nCohen married Rachel Friedman of Montreal on February 17, 1891. She was the founder and President of Jewish Endeavour Sewing School. They had three sons and one daughter:\n\nNathan Bernard Cohen, who served as a lieutenant in the World War; he married Lithuanian Jewish immigrant Masha Klonitsky and they had one daughter and one son:\nEsther Cohen and\nsinger/poet Leonard Cohen.\nHorace Rives Cohen, who was a captain and quartermaster of his battalion in World War I;\nLawrence Zebulun Cohen, student at McGill University, and\nSylvia Lillian Cohen.\nPassage 3:\nKaya Alp\nKaya Alp (Ottoman Turkish: \u0642\u0627\u06cc\u0627 \u0627\u0644\u067e, lit.\u2009'Brave Rock') was, according to Ottoman tradition, the son of K\u0131z\u0131l Bu\u011fa or Basuk and the father of Suleyman Shah. He was the grandfather of Ertu\u011frul Ghazi, the father of the founder of the Ottoman Empire, Osman I. He was also famously known for being the successing name of Ertokus Bey\u2019s son Kaya Alp. He was a descendant of the ancestor of his tribe, Kay\u0131 son of Gun son of Oghuz Khagan, the legendary progenitor of the Oghuz Turks.\nPassage 4:\nJohn Westley\nRev. John Wesley (1636\u201378) was an English nonconformist minister. He was the grandfather of John Wesley (founder of Methodism).\n\nLife\nJohn Wesly (his own spelling), Westley, or Wesley was probably born at Bridport, Dorset, although some authorities claim he was born in Devon, the son of the Rev. Bartholomew Westley and Ann Colley, daughter of Sir Henry Colley of Carbery Castle in County Kildare, Ireland. He was educated at Dorchester Grammar School and as a student of New Inn Hall, Oxford, where he matriculated on 23 April 1651, and graduated B.A. on 23 January 1655, and M.A. on 4 July 1657. After his appointment as an evangelist, he preached at Melcombe Regis, Radipole, and other areas in Dorset. Never episcopally ordained, he was approved by Oliver Cromwell's Commission of Triers in 1658 and appointed Vicar of Winterborne Whitechurch.The report of his interview in 1661 with Gilbert Ironside the elder, his diocesan, according to Alexander Gordon writing in the Dictionary of National Biography, shows him to have been an Independent. He was imprisoned for not using the Book of Common Prayer, imprisoned again and ejected in 1662. After the Conventicle Act 1664 he continued to preach in small gatherings at Preston and then Poole, until his death at Preston in 1678.\n\nFamily\nHe married a daughter of John White, who was related also to Thomas Fuller. White, the \"Patriarch of Dorchester\", married a sister of Cornelius Burges. Westley's eldest son was Timothy (born 1659). Their second son was Rev. Samuel Wesley, a High Church Anglican vicar and the father of John and Charles Wesley. A younger son, Matthew Wesley, remained a nonconformist, became a London apothecary, and died on 10 June 1737, leaving a son, Matthew, in India; he provided for some of his brother Samuel's daughters.\n\nNotes\nAdditional sources\nMatthews, A. G., \"Calamy Revised\", Oxford University Press, 1934, page 521. This article incorporates text from a publication now in the public domain: \"Wesley, Samuel (1662-1735)\". Dictionary of National Biography. London: Smith, Elder & Co. 1885\u20131900.\nPassage 5:\nZhao Shoushan\nZhao Shoushan (simplified Chinese: \u8d75\u5bff\u5c71; traditional Chinese: \u8d99\u58fd\u5c71; pinyin: Zh\u00e0o Sh\u00f2ush\u0101n; 12 November 1894 \u2013 20 June 1965) was a KMT general and later Chinese Communist Party politician. He is the grandfather of Zhao Leji.\n\nCareer\nZhao Shoushan was born in Hu County, Shaanxi in 1894. After the foundation of the People's Republic of China, Zhao was the CCP Chairman of Qinghai and Governor of Shaanxi.\n\nExternal links\n(in Chinese) Biography of Zhao Shoushan, Shaanxi Daily July 9, 2006.\nPassage 6:\nAmadeus VII, Count of Savoy\nAmadeus VII (24 February 1360 \u2013 1 November 1391), known as the Red Count, was Count of Savoy from 1383 to 1391.\n\nBiography\nAmadeus was born in Chamb\u00e9ry on 24 February 1360, the son of Count Amadeus VI of Savoy and Bonne of Bourbon. Although he succeeded his father in 1383, he had to share power with his mother.  In 1384, in order to suppress a revolt against his relative Edward of Savoy, Bishop of Sion, Amadeus led an army that attacked and pillaged Sion. In 1388, he acquired territories in eastern Provence and the port city of Nice, thus giving the County of Savoy access to the Mediterranean Sea.Amadeus died from tetanus on 1 November 1391, as a result of a hunting accident. Upon his death, controversy arose because of his will. Amadeus left the important role of guardian of his son and heir, Amadeus VIII, to his own mother, a sister of the powerful Duke de Bourbon, instead of following the tradition of appointing the child's mother, who was a daughter of the equally powerful Duke de Berry. Due to the dispute between his mother and his wife, rumors that Amadeus had been poisoned emerged soon after his death. It took three months of negotiations to restore peace in the family.Amadeus was known for his hospitality, for he would entertain people of all stations and never turned a person from his table without a meal.\n\nMarriage and children\nAmadeus married Bonne of Berry, daughter of John, Duke of Berry, who was the younger brother of King Charles V of France. They had three children: \n\nAmadeus VIII, later known as Antipope Felix V, married Mary of Burgundy (1380\u20131422), daughter of Philip the Bold.\nBonne (d. 1432), married Louis of Piedmont, the final of the Savoy-Achaea Branch.\nJoan (d. 1460), married Giangiacomo Paleologo, marquis of Montferrat.\n\nNotes\nPassage 7:\nHenry Krause\nHenry J. \"Red\" Krause, Jr. (August 28, 1913 \u2013 February 20, 1987) was an American football offensive lineman in the National Football League for the Brooklyn Dodgers and the Washington Redskins.  He played college football at St. Louis University.\nPassage 8:\nAmadeus VIII, Duke of Savoy\nAmadeus VIII (4 September 1383 \u2013 7 January 1451), nicknamed the Peaceful, was Count of Savoy from 1391 to 1416 and Duke of Savoy from 1416 to 1440. He was the son of Amadeus VII, Count of Savoy and Bonne of Berry. He was a claimant to the papacy from 1439 to 1449 as Felix V in opposition to Popes Eugene IV and Nicholas V, and is considered the last historical antipope.\n\nCount and duke\nAmadeus was born in Chamb\u00e9ry on 4 September 1383. He became count of Savoy in 1391 after his father's death, with his mother acting as regent until 1397, during his minority reign. His early rule saw the centralization of power and the territorial expansion of the Savoyard state, and in 1416 Amadeus was elevated by Emperor Sigismund to duke of Savoy. In 1418, his distant cousin Louis of Piedmont, his brother-in-law, the last male of the elder branch of House of Savoy, died, leaving Amadeus as his heir-general, thus finally uniting the male-lines of the House of Savoy.\nAmadeus increased his dominions and encouraged several attempts to negotiate an end to the Hundred Years' War. From 1401 to 1422, he campaigned to recover the area around Geneva and Annecy. After the death of his wife in 1428, he founded the Order of Saint Maurice with six other knights in 1434. They lived alone in the castle of Ripaille, near Geneva, in a quasi-monastic state according to a rule drawn up by himself. He appointed his son Louis regent of the duchy.\n\nAntipope\nAmadeus was sympathetic to conciliarism, the movement to have the Church managed by Ecumenical councils, and to prelates like Cardinal Aleman of Arles, who wanted to set limits upon the doctrine of Papal supremacy. He had close relations with the Council of Basel (1431\u20131449), even after most of its members joined the Council of Florence, convened by Pope Eugene IV in 1438. The Cardinal of Arles reminded the Council that they needed a rich and powerful pope to defend it from its adversaries. The rump council at Basel elected Amadeus as Pope Felix V in October 1439. After long negotiations with a deputation from the council, Amadeus acquiesced in the election on 5 February 1440. He took the inaugural oath formulated by the Basel council; the only pope or antipope to do so. At the same time, he completely renounced  all further participation in the government of his domains: he named his son Louis Duke of Savoy, and his son Philip Count of Geneva. He is also credited with formalizing the academic lectures held in Basel by establishing a University for the Clergy which would eventually lead to the foundation of the University of Basel in 1460.\nThere is no evidence that he intrigued to obtain the papal office by sending the bishops of Savoy to Basel. Of the twelve bishops present, seven were Savoyards. His reputation is marred by the account of him as a pontiff concerned with money, to avoid disadvantaging his heirs, found in the Commentaries of Pius II.\nAmadeus is considered an antipope. He served from November 1439 to April 1449.  After the death of his opponent Pope Eugene IV in 1447, both sides of the church favoured a settlement of the schism, and in 1449 he accepted the authority of Pope Nicholas V.\n\nLater life\nAfter renouncing his claim, Amadeus was appointed papal legate to Savoy. He died in Geneva in 7 January 1451.\n\nMarriage and issue\nHe married Mary of Burgundy (1386\u20131422), daughter of Philip the Bold. They had nine children, only four of whom lived to mature adulthood:\n\nMargaret of Savoy (13 May 1405 \u2013 1418).\nAnthony of Savoy (September 1407 \u2013 bef. 12 December 1407).\nAnthony of Savoy (1408 \u2013 aft. 10 October 1408).\nMarie (end January 1411 \u2013 22 February 1469), married Filippo Maria Visconti, duke of Milan.\nAmadeus of Savoy (26 Mar 1412 \u2013 17 August 1431), Prince of Piedmont, the heir apparent until his premature death.\nLouis (24 February 1413 \u2013 29 January 1465), his successor.\nBonne of Savoy (September 1415 \u2013 25 September 1430).\nPhilip of Savoy (1417 \u2013 3 March 1444), Count of Gen\u00e8ve\nMargaret (7 August 1420 \u2013 30 September 1479), married firstly Louis III, titular king of Naples, secondly Louis IV, Count Palatine of the Rhine and thirdly Ulrich V, Count of W\u00fcrttemberg.\n\nNotes\nCitations\nSources\nAndenmatten, B.; Paravicini Bagliani, A. (ed.) (1992). Am\u00e9d\u00e9e VIII-F\u00e9lix V, premier duc de Savoie et pape (1383\u20131451). Colloque international, Ripaille-Lausanne, 23\u201326 octobre 1990. Lausanne 1992. (in French)\nBruchet, M. (1907). Le ch\u00e2teau de Ripaille Paris 1907. See: pp. 49\u2013182. (in French)\nCognasso, Francesco (1930). Amadeo VIII (1383\u20131451). 2 vols. Turin, 1930. (in Italian)\nDecaluwe, Michiel; Izbicki, Thomas M.; Christianson, Gerald, eds. (2017). A Companion to the Council of Basel. Brill.\nCreighton, Mandell (1892). The Council of Basel. Longmans, Green, and Company.\nHildesheimer, E. (1970). \"Le Pape du Concile, Am\u00e9d\u00e9e VIII de Savoie,\" Annales de la Soci\u00e9t\u00e9 des Lettres, Sciences et Arts des Alpes-Maritime, 61 (1969\u20131970), pp. 41\u201348. (in French)\nKekewich, Margaret L. (2008). The Good King: Ren\u00e9 of Anjou and Fifteenth Century Europe. Palgrave Macmillan.\nKirsch, Johann Peter (1909). \"Felix V\". The Catholic Encyclopedia. Vol. 6. New York: Robert Appleton Company.\nPinder, Kymberly N., ed. (2002). Race-ing Art History: Critical Readings in Race and Art History. Routledge.\nVaughan, Richard (2005). Philip the Bold: The Formation of the Burgundian State. Boydell Press.\nWilkins, David G.; Wilkins, Rebecca L. (1996). The Search for a Patron in the Middle Ages and the Renaissance. E. Mellen Press.\n\nExternal links\nCognasso, Francesco (2000). \"FELICE V, antipapa\". Enciclopedia dei Papi (Treccani 2000) (in Italian)\n\n Bernard Andenmatten: Felix V. in  German, French and Italian in the online Historical Dictionary of Switzerland.\nPassage 9:\nAbd al-Muttalib\nShayba ibn H\u0101shim (Arabic: \u0634\u064e\u064a\u0652\u0628\u064e\u0629 \u0625\u0628\u0652\u0646 \u0647\u064e\u0627\u0634\u0650\u0645; c.\u2009497\u2013578), better known as \u02bfAbd al-Mu\u1e6d\u1e6dalib, (Arabic: \u0639\u064e\u0628\u0652\u062f \u0671\u0644\u0652\u0645\u064f\u0637\u064e\u0651\u0644\u0650\u0628, lit.\u2009'Servant of Muttalib') was the fourth chief of the Quraysh tribal confederation. He was the grandfather of the Islamic prophet Muhammad.\n\nEarly life\nHis father was Hashim ibn 'Abd Manaf,:\u200a81\u200a the progenitor of the distinguished Banu Hashim, a clan of the Quraysh tribe of Mecca. They claimed descent from Ism\u0101'\u012bl and Ibr\u0101h\u012bm. His mother was Salma bint Amr, from the Banu Najjar, a clan of the Khazraj tribe in Yathrib (later called Madinah). Hashim died while doing business in Gaza, before Abd al-Muttalib was born.:\u200a81\u200aHis real name was \"Shaiba\" meaning 'the ancient one' or 'white-haired' because of the streak of white through his jet-black hair, and is sometimes also called Shaybah al-\u1e24amd (\"The white streak of praise\").:\u200a81\u201382\u200a After his father's death he was raised in Yathrib with his mother and her family until about the age of eight, when his uncle Muttalib ibn Abd Manaf went to see him and asked his mother Salmah to entrust Shaybah to his care. Salmah was unwilling to let her son go and Shaiba refused to leave his mother without her consent. Mu\u1e6d\u1e6dalib then pointed out that the possibilities Yathrib had to offer were incomparable to Mecca. Salmah was impressed with his arguments, so she agreed to let him go. Upon first arriving in Mecca, the people assumed the unknown child was Muttalib's servant and started calling him 'Abd al-Muttalib (\"servant of Muttalib\").:\u200a85\u201386\n\nChieftain of Hashim clan\nWhen Mu\u1e6d\u1e6dalib died, Shaiba succeeded him as the chief of the H\u0101shim clan. Following his uncle Al-Mu\u1e6d\u1e6dalib, he took over the duties of providing the pilgrims with food and water, and carried on the practices of his forefathers with his people. He attained such eminence as none of his forefathers enjoyed; his people loved him and his reputation was great among them.:\u200a61\u200a\n'Umar ibn Al-Kha\u1e6d\u1e6d\u0101b's grandfather Nufayl ibn Abdul Uzza arbitrated in a dispute between 'Abdul-Mu\u1e6d\u1e6dalib and \u1e24arb ibn Umayyah, Abu Sufyan's father, over the custodianship of the Kaaba. Nufayl gave his verdict in favour of 'Abdul-Mu\u1e6d\u1e6dalib. Addressing \u1e24arb ibn Umayyah, he said:\nWhy do you pick a quarrel with a person who is taller than you in stature; more imposing than you in appearance; more refined than you in intellect; whose progeny outnumbers yours and whose generosity outshines yours in lustre? Do not, however, construe this into any disparagement of your good qualities which I highly appreciate. You are as gentle as a lamb, you are renowned throughout Arabia for the stentorian tones of your voice, and you are an asset to your tribe.\n\nDiscovery of Zam Zam Well\n'Abdul-Mu\u1e6d\u1e6dalib said that while sleeping in the sacred enclosure, he had dreamed he was ordered to dig at the worship place of the Quraysh between the two deities Is\u0101f and N\u0101'ila. There he would find the Zamzam Well, which the Jurhum tribe had filled in when they left Mecca. The Quraysh tried to stop him digging in that spot, but his son Al-\u1e24\u0101rith stood guard until they gave up their protests. After three days of digging, 'Abdul-Mu\u1e6d\u1e6dalib found traces of an ancient religious well and exclaimed, \"Allahuakbar!\" Some of the Quraysh disputed his claim to sole rights over water, then one of them suggested that they go to a female shaman who lived afar. It was said that she could summon jinns and that she could help them decide who was the owner of the well. So, 11 people from the 11 tribes went on the expedition. They had to cross the desert to meet the priestess but then they got lost. There was a lack of food and water and people started to lose hope of ever getting out. One of them suggested that they dig their own graves and if they died, the last person standing would bury the others. So all began digging their own graves and just as Abdul-Mu\u1e6d\u1e6dalib started digging, water spewed out from the hole he dug and everyone became overjoyed. It was then and there decided that Abdul-Muttalib was the owner of the Zam Zam well. Thereafter he supplied pilgrims to the Kaaba with Zam Zam water, which soon eclipsed all the other wells in Mecca because it was considered sacred.:\u200a86\u201389\u200a:\u200a62\u201365\n\nThe Year of the Elephant\nAccording to Muslim tradition, the Ethiopian governor of Yemen, Abrahah al-Ashram, envied the Kaaba's reverence among the Arabs and, being a Christian, he built a cathedral on Sana'a and ordered pilgrimage be made there.:\u200a21\u200a The order was ignored and someone desecrated (some saying in the form of defecation:\u200a696 note 35\u200a) the cathedral. Abrahah decided to avenge this act by demolishing the Kaaba and he advanced with an army towards Mecca.:\u200a22\u201323\u200aThere were thirteen elephants in Abrahah's army:\u200a99\u200a:\u200a26\u200a and the year came to be known as '\u0100m al-F\u012bl (the Year of the Elephant), beginning a trend for reckoning the years in Arabia which was used until 'Umar ibn Al-Kha\u1e6d\u1e6d\u0101b replaced it with the Islamic Calendar in 638 CE (17 AH), with the first year of the Islamic Calendar being 622 CE.\nWhen news of the advance of Abrahah's army came, the Arab tribes of Quraysh, Kin\u0101nah, Khuz\u0101'ah and Hudhayl united in defence of the Kaaba. A man from the \u1e24imyar tribe was sent by Abrahah to advise them that he only wished to demolish the Kaaba and if they resisted, they would be crushed. \"Abdul-Mu\u1e6d\u1e6dalib told the Meccans to seek refuge in the nearest high hills while he, with some leading members of Quraysh, remained within the precincts of the Kaaba. Abrahah sent a dispatch inviting 'Abdul-Mu\u1e6d\u1e6dalib to meet him and discuss matters. When 'Abdul-Mu\u1e6d\u1e6dalib left the meeting he was heard saying, \"The Owner of this House is its Defender, and I am sure He will save it from the attack of the adversaries and will not dishonour the servants of His House.\":\u200a24\u201326\u200aIt is recorded that when Abrahah's forces neared the Kaaba, Allah commanded small birds (ab\u0101b\u012bl) to destroy Abrahah's army, raining down pebbles on it from their beaks. Abrahah was seriously wounded and retreated towards Yemen but died on the way.:\u200a26\u201327\u200a This event is referred to in the following Qur'anic chapter:\n\nHave you not seen how your Lord dealt with the owners of the Elephant?\nDid He not make their treacherous plan go astray?\n\nAnd He sent against them birds in flocks, striking them with stones of baked clay, so He rendered them like straw eaten up.\nMost Islamic sources place the event around the year that Muhammad was born, 570 CE, though other scholars place it one or two decades earlier. A tradition attributed to Ibn Shihab al-Zuhri in the musannaf of \u02bdAbd al-Razzaq al-San\u02bdani places it before the birth of Muhammad's father.\n\nSacrificing his son Abdullah\nAl-Harith was 'Abdul-Mu\u1e6d\u1e6dalib's only son at the time he dug the Zamzam Well.:\u200a64\u200a When the Quraysh tried to help him in the digging, he vowed that if he were to have ten sons to protect him, he would sacrifice one of them to Allah at the Kaaba. Later, after nine more sons had been born to him, he told them he must keep the vow. The divination arrows fell upon his favourite son Abdullah. The Quraysh protested 'Abdul-Mu\u1e6d\u1e6dalib's intention to sacrifice his son and demanded that he sacrifice something else instead. 'Abdul-Mu\u1e6d\u1e6dalib agreed to consult a \"sorceress with a familiar spirit\". She told him to cast lots between Abdullah and ten camels. If Abdullah were chosen, he had to add ten more camels, and keep on doing the same until his Lord accepted the camels in Abdullah's place. When the number of camels reached 100, the lot fell on the camels. 'Abdul-Mu\u1e6d\u1e6dalib confirmed this by repeating the test three times. Then the camels were sacrificed, and Abdullah was spared.:\u200a66\u201368\n\nFamily\nWives\nAbd al-Muttalib had six known wives.\n\nSumra bint Jundab of the Hawazin tribe.\nLubn\u0101 bint H\u0101jar of the Khuza'a tribe.\nFatima bint Amr of the Makhzum clan of the Quraysh tribe.\nHalah bint Wuhayb of the Zuhrah clan of the Quraysh tribe.\nNat\u012bla bint Janab of the Namir tribe.\nMumanna'a bint Amr of the Khuza'a tribe.\n\nChildren\nAccording to Ibn Hisham, \u02bfAbd al-Mu\u1e6d\u1e6dalib had ten sons and six daughters.:\u200a707\u2013708 note 97\u200a However, Ibn Sa'd lists twelve sons.:\u200a99\u2013101\u200aBy Sumra bint Jundab:\n\nAl-\u1e24\u0101rith.:\u200a708\u200a He was the firstborn and he died before his father.:\u200a99\u200a\nQuthum.:\u200a100\u200a He is not listed by Ibn Hisham.By Fatima bint Amr:\n\nAl-Zubayr.:\u200a707\u200a He was a poet and a chief; his father made a will in his favour.:\u200a99\u200a He died before Islam, leaving two sons and daughters.:\u200a101\u200a:\u200a34\u201335\u200a\nAbu Talib, born as Abd Manaf,:\u200a99\u200a:\u200a707\u200a father of the future Caliph Ali. He later became chief of the Hashim clan.\nAbdullah, the father of Muhammad.:\u200a99\u200a:\u200a707\u200a\nUmm Hakim al-Bayda,:\u200a100\u200a:\u200a707\u200a the maternal grandmother of the third Caliph Uthman.:\u200a32\u200a\nBarra,:\u200a100\u200a:\u200a707\u200a the mother of Abu Salama.:\u200a33\u200a\nArwa.:\u200a100\u200a:\u200a707\u200a\nAtika,:\u200a100\u200a:\u200a707\u200a a wife of Abu Umayya ibn al-Mughira.:\u200a31\u200a\nUmayma,:\u200a100\u200a:\u200a707\u200a the mother of Zaynab bint Jahsh and Abd Allah ibn Jahsh.:\u200a33\u200aBy Lubn\u0101 bint H\u0101jar:\n\nAbd al-'Uzz\u0101, better known as Ab\u016b Lahab.:\u200a100\u200a:\u200a708\u200aBy Halah bint Wuhayb:\n\n\u1e24amza,:\u200a707\u200a the first big leader of Islam. He killed many leaders of the kufar and was considered as the strongest man of the quraysh. He was martyred at Uhud.:\u200a100\u200a\n\u1e62af\u012byya.:\u200a100\u200a:\u200a707\u200a\nAl-Muqawwim.:\u200a707\u200a He married Qilaba bint Amr ibn Ju'ana ibn Sa'd al-Sahmia, and had children named Abd Allah, Bakr, Hind, Arwa, and Umm Amr (Qutayla or Amra).\nHajl.:\u200a707\u200a He married Umm Murra bint Abi Qays ibn Abd Wud, and had two sons, named Abd Allah, Ubayd Allah, and three daughters named Murra, Rabi'a, and Fakhita.By Nat\u012blah bint Khub\u0101b:\n\nal-'Abbas,:\u200a100\u200a:\u200a707\u200a ancestor of the Abbasid caliphs.\n\u1e0cir\u0101r,:\u200a707\u200a who died before Islam.:\u200a100\u200a\nJahl, died before Islam\nImran, died before IslamBy Mumanna'a bint 'Amr:\n\nMus'ab, who, according to Ibn Saad, was the one known as al-Ghayd\u0101q.:\u200a100\u200a He is not listed by Ibn Hisham.\nAl-Ghaydaq, died before Islam.\nAbd al-Ka'ba, died before Islam.:\u200a100\u200a\nAl-Mughira,:\u200a100\u200a who had the byname al-Ghaydaq.\n\nThe family tree and some of his important descendants\nDeath\nAbdul Muttalib's son 'Abdull\u0101h died four months before Mu\u1e25ammad's birth, after which Abdul Muttalib took care of his daughter-in-law \u0100minah. One day Muhammad's mother, Amina, wanted to go to Yathrib, where her husband, Abdullah, died. So, Muhammad, Amina, Abd al-Muttalib and their caretaker, Umm Ayman started their journey to Medina, which is around 500 kilometres away from Makkah. They stayed there for three weeks, then, started their journey back to Mecca. But, when they reached halfway, at Al-Abwa', Amina became very sick and died six years after her husband's death. She was buried over there. From then, Muhammad became an orphan. Abd al-Muttalib became very sad for Muhammad because he loved him so much. Abd al-Muttalib took care of Muhammad. But when Muhammad was eight years old, the very old Abd al-Muttalib became very sick and died at age 81-82 in 578-579 CE.\nShaybah ibn H\u0101shim's grave can be found in the Jannat al-Mu'all\u0101 cemetery in Makkah, Saudi Arabia.\n\nSee also\nFamily tree of Muhammad\nFamily tree of Shaiba ibn Hashim\nSahaba\nPassage 10:\nJohn Mackay (poet)\nJohn Mackay (Scottish Gaelic: Iain (Dall) MacAoidh; 1656\u20131754), known as Am P\u00ecobaire Dall (The Blind Piper), was a Scottish Gaelic poet and composer, and the grandfather of William Ross.", "answers": ["Amadeus VI, Count of Savoy"], "length": 4356, "dataset": "2wikimqa_e", "language": "en", "all_classes": null, "_id": "98a876b06f01c95087197cb532bb41013ac07c5598003e3a"}/n
“input”: This is the question to be answered.
“context”: This is the information needed to answer the question.
“answer”: This is the correct answer(ground truth) to the question.

Task Instructions:
(1) Generate a full and concise reasoning path from the "input" question to the ground truth "answer", using sentences from the "context" to support each step.
(2) For each step in the reasoning path, include one unaltered sentence from the “context” to demonstrate how the information leads to the answer.
(3) Structure the response as a JSON object. Each reasoning step should correspond to one original sentence from the “context”.

Use JSON format with 'step' and 'sentence' for your output.
{
  "reasoning": [
    {
      "step": 1,
      "sentence": "<insert first sentence used from context>"
    },
    {
      "step": 2,
      "sentence": "<insert second sentence used from context>"
    },
    ...
  ]
}
Ensure each “sentence” is copied exactly as in the context without any modifications.