You are a yeshivish rabbi and scholar and a professional yeshivish book editor. Please edit the following text for a book. Try to sound natural and give a few variations for every paragraph. feel free to change the order a bit if necessary for comprehension and flow:

Okay. So we are holding by this work on Tayves A’chilleh. We will work on it differently than what you would initially expect. The regular fashion to work with Yiras Shomayim to combat Tayves Achilleh, or any Tayveh for that matter, is that whenever you have a contradiction between what you’re obligated to do, like davening for example, and you have a Tayveh going on, and this creates a contradiction that you want to go after the Tayveh, or the Machshoveh goes after the Tayveh, and that will disturb you doing the Mitzvah. So you have to be magbir the Yiras Shomayim, and not going after your Tayveh. That’s a normal tziur, but we now didn’t want to do that.

We wanted to, aderabeh, go into that world of the Tayveh, which is very dangerous, and we wanted to explore or to see whether we can go along with the Yiras Shomayim in that world where the Tayveh is. Why? Because I want to try to create a more rich arsenal of weapons against this Tayveh. The strategies should not be only one, because normally when you are dealing with your Tayves, and you’re dealing with the rotzen of the Borei Olam - a Mitzvah - and the Tayveh is about to disturb you, what do you usually do, you are cutting off the Tayveh. The weapon or the strategy is you restrain yourself, you abstain. That’s what you do. That’s very good. That’s very choshov.

But it’s not the only thing you could do. You have other strategies too, and we have to try to explore them. So that’s very dangerous. It’s a very dangerous thing. We’ll see. It’s a very dangerous thing, but we’ll see how to do that, how we’ll deal with that.

But that’s why I wanted to try to go into that work from that angle of let’s go and try to go in to the field where Tayves A’chilleh is, and in that field you have to create a mehalech, how to deal with that. Then we’ll be more rich. Then we’ll have two strategies. We have already have one, which is this cutting off, and that could be a good weapon. That could be a good strategy. And there’s another one which will reveal itself through that work. So we’ll be more rich. And Tayveh is a very deep koyach. It’s a very dangerous koyach.

Now, there is a very basic thing going on in Yiras Shomayim. Chazal say on what Moshe Rabienu says on the posuk of מה השם שואל ממך כי אם ליראה, so Chazal say, אל תיקרי מה אלא מאה - You have to make 100 brochos every day. So, in other words, Chazal say that this tremendous demand of a person to reach Yiras Shomayim is reached by breaking it down into the smallest parts possible, and that will build you. That means we are creating bricks. A brick is small, a brick. And we’ll build a wall with that, but we have bricks. So the brick of our Yiras Shomayim is a brocheh. When you do a hundred brochos a day in a real way - we will see what to do - they will build up this big building which is called Yiras Shomayim.

That’s the meaning of Chazal אל תקרי מה אלא מאה - Break down this tremendous demand and make from it small, edible steps. So that’s what we did when I did it in the Shmoneh Esreh. We spoke about that. I found that the brick in the Shmoneh Esreh is for me two words. So these two words, ברוך אתה, are what creates the right brick wall which that will build my Shmoneh Esreh. Those are the stones which I built my Shmoneh Esreh.

Now, this slows you down enormously. And it’s a big revelation that my pace of life was too quick. My pace of speaking was too quick. Everything was too quick. Because it’s such a quick way of life, the way I am used to living, therefore you can’t have these bricks going on because you want to go quicker. And especially when you have a tayveh, there’s a big, big temptation of a person to make that in a quick way. He wants to reach and he wants to do things in one shot, you know, without holding it.

But I had to find bricks. And now in the tayveh, in this Tayves A’chilleh, is the same thing. When you want to work with Tayves A’chilleh, you have to find what is a small brick, a small step, which this small step will be the right action, that there this mehalech of Yiras Shomayim in this realm of Tayves A’chilleh, will show up. You have to find that.

That is the work. That’s the challenge. That is the challenge we are heading, that we want to find the mehalech to deal with this tayveh. Now you see that when we are dealing, this is difficult. I want to show you what the difficulty is. The difficulty in the tayveh is that you have to experience something. When you don’t experience anything, your nefesh will not understand you.

Perhaps you are not so much agreeing with that, but it is like this. When you are not experiencing something, when you don’t have the language of this התרגשות הגוף , the way the Rabbi Yisroel says that too, and you don’t have this language, your tayveh will not understand the language, the tayveh only understands a ריגוש’דיק language.

And now this is the חומר נפץ , because when you go into your hergeshim by Tayves Achille then no mehalech can show up. It will show up only hashchoseh. And now you can’t say ah, mm, mm. How to have a mehalech from that. No, you won’t have any mehalech from that. You will simply land in Ghehenem straight.

This is a big difference between other koyches and Tayveh. Whereas the other koyches, even though they are also retzones, there is enough space left to experience Yiras Shomayim. For example, Savlonis. When you are working on Savlonis, the first step, in my opinion, is that when you are standing next to a red light, you have to experience that you really want to knock off that red light, because that’s what Ka’as - anger means.

But because de facto, you won’t knock it off, that they do only in Meah Sheorim. That’s right? You don’t knock off red lights. You don’t do that, even though you want to do it. So it’s not a big danger that you think about that. I want it now that this red light should go away, disappear. Before when you live in the Eretz Yisroel in Yerushalayim, and you are once going into a road which is a little bit bigger, you have this cruel way of letting you go only halfway through, to the middle of the road, and then you have to wait another time. And there, you just really blow up, you know? No, you shouldn’t. But I may tell you, you have to feel that you really want to blow up, because it’s not dangerous, because you won’t do anything.

But when you say, and I tell you, you know, you have to feel really this Tayves A’chilleh feeling, how that feels. Then I would give you the much, the really wrong eitza. Because no, that’s not the point. But we have to feel something.