{"input": "Where was the place of death of Salin Mibaya's husband?", "context": "Passage 1:\nSalin Mibaya\nSalin Mibaya (Burmese: \u1005\u101c\u1004\u103a\u1038 \u1019\u102d\u1016\u102f\u101b\u102c\u1038, pronounced [s\u0259l\u026a\u0301\u0274 m\u1e2db\u0259j\u00e1]; also known as Narapati Medaw, (\u1014\u101b\u1015\u1010\u102d \u1019\u101a\u103a\u1010\u1031\u102c\u103a)) was the chief queen of Viceroy Thado Dhamma Yaza II of Prome (r. 1551\u20131588).\nThe second daughter of King Bayin Htwe of Prome and his chief queen Shwe Zin Gon was married three times. Her marriage to her first cousin Min Ba Saw\u2014a son of her maternal uncle\u2014was cut short when her brother King Narapati had him executed. Narapati then married her off to Sithu Kyawhtin, then governor of Salin, a powerful figure in the Confederation of Shan States, in a marriage of state in the late 1530s. (Prome was then a de facto vassal state of the Confederation, which controlled all of Ava territories except Toungoo in Upper Burma.) Her stay at Salin lasted until January 1544 when the city was captured by Toungoo forces under Gen. Bayinnaung. Her husband escaped to Ava (Inwa) but she was captured and sent to Pegu (Bago). In 1545, she was married to Nanda Yawda, a younger brother of Bayinnaung, at the coronation ceremony of Tabinshwehti at the Pegu Palace.She returned to her native Prome as queen in 1551 when her husband was appointed viceroy of the region by King Bayinnaung. She had two daughters by Nanda Yawda, now styled as Thado Dhamma Yaza II. Their elder daughter Hsinbyushin Medaw became the chief queen of Nawrahta Minsaw, the viceroy (and later king) of Lan Na. The younger daughter Min Taya Medaw was a major queen of Nanda.\n\nAncestry\nThe following is her ancestry as reported in the Hmannan Yazawin chronicle, which in turn referenced contemporary inscriptions. Her parents were double cousins.\n\nNotes\nPassage 2:\nMotherland (disambiguation)\nMotherland is the place of one's birth, the place of one's ancestors, or the place of origin of an ethnic group.\nMotherland may also refer to:\n\nMusic\n\"Motherland\" (anthem), the national anthem of Mauritius\nNational Song (Montserrat), also called \"Motherland\"\nMotherland (Natalie Merchant album), 2001\nMotherland (Arsonists Get All the Girls album), 2011\nMotherland (Daedalus album), 2011\n\"Motherland\" (Crystal Kay song), 2004\n\nFilm and television\nMotherland (1927 film), a 1927 British silent war film\nMotherland (2010 film), a 2010 documentary film\nMotherland (2015 film), a 2015 Turkish drama\nMotherland (2022 film), a 2022 documentary film about the Second Nagorno-Karabakh War\nMotherland (TV series), a 2016 British television series\nMotherland: Fort Salem, a 2020 American science fiction drama series\n\nOther uses\nMotherland Party (disambiguation), the name of several political groups\nPersonifications of Russia, including a list of monuments called Motherland\n\nSee also\nAll pages with titles containing Motherland\nMother Country (disambiguation)\nPassage 3:\nWhere Was I\n\"Where Was I?\" may refer to:\n\nBooks\n\"Where Was I?\", essay by David Hawley Sanford from The Mind's I\nWhere Was I?, book by John Haycraft 2006\nWhere was I?!, book by Terry Wogan 2009\n\nFilm and TV\nWhere Was I? (film), 1925 film directed by William A. Seiter. With Reginald Denny, Marian Nixon, Pauline Garon, Lee Moran.\nWhere Was I? (2001 film), biography about songwriter Tim Rose\nWhere Was I? (TV series) 1952\u20131953 Quiz show with the panelists attempting to guess a location by looking at photos\n\"Where Was I?\" episode of Shoestring (TV series) 1980\n\nMusic\n\"Where was I\", song by W. Franke Harling and Al Dubin performed by Ruby Newman and His Orchestra  with vocal chorus by  Larry Taylor and Peggy McCall  1939\n\"Where Was I\", single from Charley Pride discography 1988\n\"Where Was I\" (song), a 1994 song by Ricky Van Shelton\n\"Where Was I (Donde Estuve Yo)\", song by Joe Pass from Simplicity (Joe Pass album)\n\"Where Was I?\", song by Guttermouth from The Album Formerly Known as a Full Length LP (Guttermouth album)\n\"Where Was I\", song by Sawyer Brown (Billy Maddox, Paul Thorn, Anne Graham) from Can You Hear Me Now 2002\n\"Where Was I?\", song  by  Kenny Wayne Shepherd from Live On  1999\n\"Where Was I\", song by Melanie Laine (Victoria Banks, Steve Fox) from Time Flies (Melanie Laine album)\n\"Where Was I\", song by Rosie Thomas from With Love (Rosie Thomas album)\nPassage 4:\nSennedjem\nSennedjem was an Ancient Egyptian artisan who was active during the reigns of Seti I and Ramesses II. He lived in Set Maat (translated as \"The Place of Truth\"), contemporary Deir el-Medina, on the west bank of the Nile, opposite Thebes. Sennedjem had the title \"Servant in the Place of Truth\". He was buried along with his wife, Iyneferti, and members of his family in a tomb in the village necropolis. His tomb was discovered January 31, 1886. When Sennedjem's tomb was found, it contained furniture from his home, including a stool and a bed, which he used when he was alive.His titles included Servant in the Place of Truth, meaning that he worked on the excavation and decoration of the nearby royal tombs.\n\nSee also\n\nTT1 \u2013 (Tomb of Sennedjem, family and wife)\nPassage 5:\nPlace of origin\nIn Switzerland, the place of origin (German: Heimatort or B\u00fcrgerort, literally \"home place\" or \"citizen place\"; French: Lieu d'origine; Italian: Luogo di attinenza) denotes where a Swiss citizen has their municipal citizenship, usually inherited from previous generations. It is not to be confused with the place of birth or  place of residence, although two or all three of these locations may be identical depending on the person's circumstances.\n\nAcquisition of municipal citizenship\nSwiss citizenship has three tiers. For a person applying to naturalise as a Swiss citizen, these tiers are as follows:\n\nMunicipal citizenship, granted by the place of residence after fulfilling several preconditions, such as sufficient knowledge of the local language, integration into local society, and a minimum number of years lived in said municipality.\nCantonal (state) citizenship, for which a Swiss municipal citizenship is required. This requires a certain number of years lived in said canton.\nCountry citizenship, for which both of the above are required, also requires a certain number of years lived in Switzerland (except for people married to a Swiss citizen, who may obtain simplified naturalisation without having to reside in Switzerland), and involves a criminal background check.The last two kinds of citizenship are a mere formality, while municipal citizenship is the most significant step in becoming a Swiss citizen. \nNowadays the place of residence determines the municipality where citizenship is acquired, for a new applicant, whereas previously there was a historical reason for preserving the municipal citizenship from earlier generations in the family line, namely to specify which municipality held the responsibility of providing social welfare. The law has now been changed, eliminating this form of allocating responsibility to a municipality other than that of the place of residence. Care needs to be taken when translating the term in Swiss documents which list the historical \"Heimatort\" instead of the usual place of birth and place of residence.\nHowever, any Swiss citizen can apply for a second, a third or even more municipal citizenships for prestige reasons or to show their connection to the place they currently live \u2013 and thus have several places of origin. As the legal significance of the place of origin has waned (see below), Swiss citizens can often apply for municipal citizenship for no more than 100 Swiss francs after having lived in the same municipality for one or two years. In the past, it was common to have to pay between 2,000 and 4,000 Swiss francs as a citizenship fee, because of the financial obligations incumbent on the municipality to grant the citizenship.\nA child born to two Swiss parents is automatically granted the citizenship of the parent whose last name they hold, so the child gets either the mother's or the father's place of origin. A child born to one Swiss parent and one foreign parent acquires the citizenship, and thus the place of origin, of the Swiss parent.\n\nInternational confusion\nAlmost uniquely in the world (with the exception of Japan, which lists one's Registered Domicile; and Sweden, which lists the mother's place of domicile as place of birth), the Swiss identity card, passport and driving licence do not show the holder's birthplace, but only their place of origin. The vast majority of countries show the holder's actual birthplace on identity documents. This can lead to administrative issues for Swiss citizens abroad when asked to demonstrate their actual place of birth, as no such information exists on any official Swiss identification documents. Only a minority of Swiss citizens have a place of origin identical to their birthplace. More confusion comes into play through the fact that people can have more than one place of origin.\n\nSignificance and history\nA citizen of a municipality does not enjoy a larger set of rights than a non-citizen of the same municipality. To vote in communal, cantonal or national matters, only the current place of residence matters \u2013 or in the case of citizens abroad, the last Swiss place of residence.\nThe law previously required that a citizen's place of origin continued to bear all their social welfare costs for two years after the citizen moved away. In 2012, the National Council voted by 151 to 9 votes to abolish this law. The place of domicile is now the sole payer of welfare costs.In 1923, 1937, 1959 and 1967, more cantons signed treaties that assured that the place of domicile had to pay welfare costs instead of the place of origin, reflecting the fact that fewer and fewer people lived in their place of origin (1860: 59%, in 1910: 34%).In 1681, the Tagsatzung \u2013 the then Swiss parliament \u2013 decided that beggars should be deported to their place of origin, especially if they were insufficiently cared for by their residential community.In the 19th century, Swiss municipalities even offered free emigration to the United States if the Swiss citizen agreed to renounce municipal citizenship, and with that the right to receive welfare.\n\nSee also\nAncestral home (Chinese)\nBon-gwan\nRegistered domicile\n\n\n== Notes and references ==\nPassage 6:\nValley of Death\nValley of Death may refer to:\n\nPlaces\nValley of Death (Bydgoszcz), the site of a 1939 Nazi mass murder and mass grave site in northern Poland\nValley of Death (Crimea), the site of the Charge of the Light Brigade in the 1854 Battle of Balaclava\nValley of Death (Gettysburg), the 1863 Gettysburg Battlefield landform of Plum Run\nValley of Death (Dukla Pass), the site of a tank battle during the Battle of the Dukla Pass in 1944 (World War II)\nThe Valley of Death, an area of poisonous volcanic gas near the Kikhpinych volcano in Russia\nThe Valley of Death, an area of poisonous volcanic gas near the Tangkuban Perahu volcano in Indonesia\nValley of Death, a nickname for the highly polluted city of Cubat\u00e3o, Brazil\n\nOther uses\nThe Valley of Death (audio drama), a Doctor Who audio play\nThe Valley of Death (film), a 1968 western film\n\"Valley of Death\", the flawed NewsStand: CNN & Time debut program that caused the Operation Tailwind controversy\nA literary element of \"The Charge of the Light Brigade\" by Alfred, Lord Tennyson\nA reference to the difficulty of covering negative cash flow in the early stages of a start-up company; see Venture capital\n\"The Valley of Death\", a song by the Swedish heavy metal band Sabaton from the 2022 album The War to End All Wars\n\nSee also\nAll pages with titles containing Valley of Death\nDeath Valley (disambiguation)\nValley of the Shadow of Death (disambiguation)\nPassage 7:\nBeaulieu-sur-Loire\nBeaulieu-sur-Loire (French pronunciation: \u200b[bolj\u00f8 sy\u0281 lwa\u0281], literally Beaulieu on Loire) is a commune in the Loiret department in north-central France. It is the place of death of Jacques MacDonald, a French general who served in the Napoleonic Wars.\n\nPopulation\nSee also\nCommunes of the Loiret department\nPassage 8:\nDance of Death (disambiguation)\nDance of Death, also called Danse Macabre, is a late-medieval allegory of the universality of death.\nDance of Death or The Dance of Death may also refer to:\n\nBooks\nDance of Death, a 1938 novel by Helen McCloy\nDance of Death (Stine novel), a 1997 novel by R. L. Stine\nDance of Death (novel), a 2005 novel by Douglas Preston and Lincoln Child\n\nTheatre and film\nThe Dance of Death (Strindberg play), a 1900 play by August Strindberg\nThe Dance of Death, a 1908 play by Frank Wedekind\nThe Dance of Death (Auden play), a 1933 play by W. H. Auden\n\nFilm\nThe Death Dance, a 1918 drama starring Alice Brady\nThe Dance of Death (1912 film), a German silent film\nThe Dance of Death (1919 film), an Austrian silent film\nThe Dance of Death (1938 film), crime drama starring Vesta Victoria; screenplay by Ralph Dawson\nThe Dance of Death (1948 film), French-Italian drama based on Strindberg's play, starring Erich von Stroheim\nThe Dance of Death (1967 film), a West German drama film\nDance of Death or House of Evil, 1968 Mexican horror film starring Boris Karloff\nDance of Death (1969 film), a film based on Strindberg's play, starring Laurence Olivier\nDance of Death (1979 film), a Hong Kong film featuring Paul Chun\n\nMusic\nDance of Death (album), a 2003 album by Iron Maiden, or the title song\nThe Dance of Death & Other Plantation Favorites, a 1964 album by John Fahey\nThe Dance of Death (Scaramanga Six album)\n\"Death Dance\", a 2016 song by Sevendust\n\nSee also\nDance of the Dead (disambiguation)\nDanse Macabre (disambiguation)\nBon Odori, a Japanese traditional dance welcoming the spirits of the dead\nLa danse des morts, an oratorio by Arthur Honegger\nTotentanz (disambiguation)\nPassage 9:\nThado Dhamma Yaza II of Prome\nThado Dhamma Yaza II (Burmese: \u101e\u1010\u102d\u102f\u1038\u1013\u1019\u1039\u1019\u101b\u102c\u1007\u102c, pronounced [\u00f0\u0259d\u00f3 d\u0259ma\u0330 j\u00e0z\u00e0]; 1520s\u20131588) was viceroy of Prome (Pyay) from 1551 to 1588, during the reigns of kings Bayinnaung and Nanda of Toungoo Dynasty of Burma (Myanmar). Having begun his military career in the service of King Tabinshwehti, the youngest full brother of Bayinnaung was part of the small core group loyal to Bayinnaung, following the assassination of Tabinshwehti in 1550. Alongside his brothers Bayinnaung, Minye Sithu, Minkhaung II, Thado Minsaw and his nephew Nanda, he fought in nearly every campaign between 1550 and 1584 that rebuilt, expanded and defended the Toungoo Empire.\n\nEarly life\nHe was born in the Toungoo Palace precincts to Mingyi Swe and Shin Myo Myat, royal household servants of Crown Prince Tabinshwehti. He had an elder sister, Dhamma Dewi, two elder brothers, Bayinnaung and Minye Sithu, and two younger half-brothers, Minkhaung II and Thado Minsaw who were born to his aunt (his mother's younger sister) and his father. He grew up in the palace precincts, and received a military-style education there.\n\nCareer\nTabinshwehti era (1534\u20131550)\nHe participated in the Toungoo\u2013Hanthawaddy War (1534\u20131541), and by 1540 had achieved the rank of regimental commander with the style of Nanda Yawda (\u1014\u1014\u1039\u1012\u101a\u1031\u102c\u103a\u1013\u102c). He was appointed governor of Thamyindon (\u101e\u1019\u103c\u1004\u103a\u1038\u1010\u102f\u1036) in the Irrawaddy delta in 1541 by Tabinshwehti. He served as a regimental commander in Toungoo's campaigns against Prome (1541\u20131542), led a naval squadron in the Arakan campaign (1546\u20131547), and commanded an elephant battalion in the invasion of Siam (1548\u20131549). In January 1550, he joined his brothers Bayinnaung and Minye Sithu on the campaign to suppress the rebellion of Smim Htaw.\n\nBayinnaung era (1550\u20131581)\nHe was a key member of Bayinnaung's drive to restore the Toungoo Empire which had fallen apart after Tabinshwehti was assassinated on 30 April 1550. He led a regiment in Bayinnaung's 1550\u20131551 assault on the city of Toungoo, whose ruler Minkhaung II was their own half-brother. He was given a royal title of Thado Dhamma Yaza on 11 January 1551 by Bayinnaung after Minkhaung II surrendered and was pardoned on the same day. He commanded the Irrawaddy flank in the Prome campaign (March\u2013August 1551). Prome was taken on 30 August 1551, and Bayinnaung appointed him as the viceroy of Prome.Thado Dhamma Yaza II was one of the four deputies of Bayinnaung in the king's campaigns between 1552 and 1565 that greatly expanded the Toungoo Empire. The original four were Bayinnaung's four brothers: Minye Sithu, Thado Dhamma Yaza, Minkhaung and Thado Minsaw. After Minye Sithu's death in 1556, Bayinnaung's eldest son Nanda took his place. Thado Dhamma Yaza participated in every campaign except for Manipur (1560) and Lan Xang (1565). Bayinnaung had built the largest empire in the history of Southeast Asia. After a brief respite, he faced serious rebellions in Lan Xang and Siam in 1568, later joined by northern Shan states in the 1570s. Thado Dhamma Yaza along with the other three deputies of the king were called upon to suppress the rebellions.The following is a list of campaigns in which he participated during the reign of Bayinnaung.\n\nHe proved to be a loyal brother. He built the Prome gate of Pegu (Bago) when the capital was rebuilt between 1565 and 1568. (Each of the twenty gates of the new capital was built by key vassal rulers.) For their loyal service, Thado Dhamma Yaza II, Minkhaung II and Thado Minsaw were all honored by their brother the king on 3 March 1580.\n\nNanda era (1581\u20131588)\nBayinnaung died on 10 October 1581, and was succeeded by his son Nanda. The new king faced an impossible task of maintaining an empire ruled by autonomous viceroys who were loyal to Bayinnaung, not the kingdom of Toungoo. Nanda particularly distrusted his uncle Thado Minsaw of Ava. When two Chinese Shan states Sanda and Thaungthut revolted in August/September 1582, the high king asked Thado Dhamma Yaza II and Nawrahta Minsaw of Lan Na to lead two 8000-strong armies to quell the rebellion. (The king conspicuously did not ask Thado Minsaw to take part in the campaign although Ava contributed troops and the Shan states were closer to Ava.) The two armies laid siege to Sanda (present-day Baoshan prefecture) for nearly five months until the starving city surrendered. The armies arrived back to Pegu in April 1583.Nanda's slight of Thado Minsaw did not go unnoticed. In June/July 1583, Thado Minsaw sent secret embassies to Prome, Toungoo and Chiang Mai to launch a simultaneous revolt against Nanda. He also sent missions to Shan states for their support. Thado Dhamma Yaza and the other viceroys sided with Nanda. When Nanda marched to Ava in March 1584, he along with the rulers of Toungoo and Chiang Mai also marched to Ava. Ava turned out to be Thado Dhamma Yaza's last campaign. He did not participate in the ensuing campaigns against Siam, which revolted in May 1584.\nThado Dhamma Yaza II died in November/December 1588. He was succeeded by Mingyi Hnaung, one of Nanda's sons, styled as Thado Dhamma Yaza III of Prome.\n\nFamily\nHis chief queen was Salin Mibaya, who was a daughter of King Bayin Htwe of Prome and a descendant of Ava royalty. They were married in 1545 in Pegu at the coronation ceremony of Tabinshwehti. He had two daughters by his chief queen. The elder daughter Hsinbyushin Medaw became the chief queen of Nawrahta Minsaw, the viceroy (and later king) of Lan Na. The younger daughter Min Taya Medaw was a major queen of Nanda.He also had seven sons and a daughter by minor queens and concubines. They were:\nNanda Yawda (birth name Shin Zin), who married his first cousin Myat Myo Hpone Wai (daughter of Bayinnaung) and became governor of Sagaing. Captured and brought to Mrauk-U in 1600 where he was given the title of Minye Theinkhathu.\nMin Shwe Myat, governor of Taingda\nMinye Uzana, governor of Salin\nPrincess of Saku\nGovernor of Malun, captured and sent to Arakan\nShin Ne Myo, killed by Yan Naing in 1597\nShin Ne Tun, killed by Yan Naing in 1597\nPyinsa Thiha, governor of Moulmein\n\nNotes\nPassage 10:\nPlace of birth\nThe place of birth (POB) or birthplace is the place where a person was born. This place is often used in legal documents, together with name and date of birth, to uniquely identify a person. Practice regarding whether this place should be a country, a territory or a city/town/locality differs in different countries, but often city or territory is used for native-born citizen passports and countries for foreign-born ones.\nAs a general rule with respect to passports, if the place of birth is to be a country, it's determined to be the country that currently has sovereignty over the actual place of birth, regardless of when the birth actually occurred. The place of birth is not necessarily the place where the parents of the new baby live. If the baby is born in a hospital in another place, that place is the place of birth. In many countries, this also means that the government requires that the birth of the new baby is registered in the place of birth.\nSome countries place less or no importance on the place of birth, instead using alternative geographical characteristics for the purpose of identity documents. For example, Sweden has used the concept of f\u00f6delsehemort (\"domicile of birth\") since 1947. This means that the domicile of the baby's mother is the registered place of birth. The location of the maternity ward or other physical birthplace is considered unimportant.\nSimilarly, Switzerland uses the concept of place of origin. A child born to Swiss parents is automatically assigned the place of origin of the parent with the same last name, so the child either gets their mother's or father's place of origin. A child born to one Swiss parent and one foreign parent acquires the place of origin of their Swiss parent. In a Swiss passport and identity card, the holder's place of origin is stated, not their place of birth. In Japan, the registered domicile is a similar concept.\nIn some countries (primarily in the Americas), the place of birth automatically determines the nationality of the baby, a practice often referred to by the Latin phrase jus soli. Almost all countries outside the Americas instead attribute nationality based on the nationality(-ies) of the baby's parents (referred to as jus sanguinis).\nThere can be some confusion regarding the place of birth if the birth takes place in an unusual way: when babies are born on an airplane or at sea, difficulties can arise. The place of birth of such a person depends on the law of the countries involved, which include the nationality of the plane or ship, the nationality(-ies) of the parents and/or the location of the plane or ship (if the birth occurs in the territorial waters or airspace of a country).\nSome administrative forms may request the applicant's \"country of birth\". It is important to determine from the requester whether the information requested refers to the applicant's \"place of birth\" or \"nationality at birth\". For example, US citizens born abroad who acquire US citizenship at the time of birth, the nationality at birth will be USA (American), while the place of birth would be the country in which the actual birth takes place.\n\nReference list\n8 FAM 403.4 Place of Birth", "answers": ["Pyay"], "length": 3817, "dataset": "2wikimqa_e", "language": "en", "all_classes": null, "_id": "3cd55b0826fed3ba2514f1f3477412ceb1d54c958b74d2a1"}

“input”: This is the question to be answered.
“context”: This is the information needed to answer the question.
“answer”: This is the correct answer(ground truth) to the question.

Task Instructions:
(1) Generate a full and concise reasoning path from the "input" question to the ground truth "answer", using sentences from the "context" to support each step.
(2) For each step in the reasoning path, include one unaltered sentence from the “context” to demonstrate how the information leads to the answer.
(3) Structure the response as a JSON object. Each reasoning step should correspond to one original sentence from the “context”.

Use JSON format with 'step' and 'sentence' for your output.
{
  "reasoning": [
    {
      "step": 1,
      "sentence": "<insert first sentence used from context>"
    },
    {
      "step": 2,
      "sentence": "<insert second sentence used from context>"
    },
    ...
  ]
}
Ensure each “sentence” is copied exactly as in the context without any modifications.