{"input": "Who is the paternal grandfather of Tr\u1ecbnh Doanh?", "context": "Passage 1:\nLyon Cohen\nLyon Cohen (born Yehuda Leib Cohen; May 11, 1868 \u2013 August 17, 1937) was a Polish-born Canadian businessman and a philanthropist. <C0> He was the grandfather of singer/poet Leonard Cohen. <C1> Biography\nCohen was born in Congress Poland, part of the Russian Empire, to a Jewish family on May 11, 1868. <C2> He immigrated to Canada with his parents in 1871. <C3> He was educated at the McGill Model School and the Catholic Commercial Academy in Montreal. <C4> In 1888, he entered the firm of Lee & Cohen in Montreal; later became partner with his father in the firm of L. Cohen & Son; in 1895, he established W. R. Cuthbert & Co; in 1900, he organized the Canadian Improvement Co., a dredging contractor; in 1906, he founded The Freedman Co. in Montreal; and in May 1919, he organized and became President of Canadian Export Clothiers, Ltd. <C5> The Freedman Company went on to become one of Montreal\u2019s largest clothing companies.In 1897, Cohen and Samuel William Jacobs founded the Canadian Jewish Times, the first English-language Jewish newspaper in Canada. <C6> The newspaper promoted the Canadianization of recent East European Jewish immigrants and encouraged their acceptance of Canadian customs as Cohen felt that the old world customs of immigrant Jews were one of the main causes of anti-Semitism. <C7> In 1914, the paper was purchased by Hirsch Wolofsky, owner of the Yiddish-language Keneder Adler, who transformed it into the Canadian Jewish Chronicle.He died on August 17, 1937, at the age of 69. <C8> Philanthropy\nCohen was elected the first president of the Canadian Jewish Congress in 1919 and organized the Jewish Immigrant Aid Services of Canada. <C9> Cohen was also a leader of the Young Men\u2019s Hebrew Benevolent Society (later the Baron de Hirsch Institute) and the United Talmud Torahs, a Jewish day school in Montreal. <C10> He also served as president of Congregation Shaar Hashomayim and president of the Jewish Colonization Association in Canada. <C11> Personal life\nCohen married Rachel Friedman of Montreal on February 17, 1891. <C12> She was the founder and President of Jewish Endeavour Sewing School. <C13> They had three sons and one daughter:\n\nNathan Bernard Cohen, who served as a lieutenant in the World War; he married Lithuanian Jewish immigrant Masha Klonitsky and they had one daughter and one son:\nEsther Cohen and\nsinger/poet Leonard Cohen. <C14> Horace Rives Cohen, who was a captain and quartermaster of his battalion in World War I;\nLawrence Zebulun Cohen, student at McGill University, and\nSylvia Lillian Cohen. <C15> Passage 2:\nTr\u1ecbnh C\u01b0\u01a1ng\nTr\u1ecbnh C\u01b0\u01a1ng (H\u00e1n t\u1ef1: \u912d\u68e1; 9 July 1686 \u2013 20 December 1729) was the lord who ruled Tonkin from 1709 to 1729 (his title as ruler was An \u0110\u00f4 V\u01b0\u01a1ng). <C16> Tr\u1ecbnh C\u01b0\u01a1ng was born to Tr\u1ecbnh B\u00ednh, a grandson of the former lord Tr\u1ecbnh C\u0103n. <C17> He belonged to the line of Tr\u1ecbnh lords who had ruled parts of Vietnam since 1545. <C18> Like his great-grandfather and predecessor, Tr\u1ecbnh C\u0103n, his reign was mostly devoted to administrative reforms. <C19> Biography\nTr\u1ecbnh C\u01b0\u01a1ng ruled Vi\u1ec7t Nam during a time of external peace but growing internal strife. <C20> He enacted many governmental reforms in both financial matters and judicial rules. <C21> His main concern was the growing problem of landless peasants. <C22> Unlike the Nguy\u1ec5n lords who were constantly expanding their territory south, the Tr\u1ecbnh lords had little room for expansion. <C23> Hence, the land supply was essentially fixed but the population kept growing. <C24> Tr\u1ecbnh C\u01b0\u01a1ng tried various legislative means to solve the problem. <C25> He tried to limit private land holdings. <C26> He tried to redistribute the communal fields of the small villages. <C27> Nothing really worked and the problem became very serious over the succeeding decades. <C28> According to historian R. H. Bruce Lockhart, the governmental reforms enacted by Tr\u1ecbnh C\u01b0\u01a1ng and his great-grandfather, Tr\u1ecbnh C\u0103n, made the government more effective but, they also made the government more of a burden to the people. <C29> This had the effect of increasing the hatred felt by the people towards the Tr\u1ecbnh rulers in Hanoi. <C30> Tr\u1ecbnh C\u01b0\u01a1ng passed an edict forbidding people to practice Christianity in 1712. <C31> Like previous efforts to suppress Christianity, this had little real effect in Vietnam. <C32> However, he tried to offer the people an alternative, and he had many Buddhist pagodas constructed during his rule. <C33> As far as the L\u00ea dynasty was concerned, the emperor, L\u00ea D\u1ee5 T\u00f4ng, ruled throughout Tr\u1ecbnh C\u01b0\u01a1ng's lifetime. <C34> The two men died within a few months of each other in 1729. <C35> Sources\nEncyclopedia of Asian History, Volume 4. <C36> 1988. <C37> Charles Scribner's Sons, New York. <C38> Annam and its Minor Currency Chapter 16 (downloaded May 2006)\n\nSee also\nTr\u1ecbnh lords\nL\u00ea dynasty\nPassage 3:\nKaya Alp\nKaya Alp (Ottoman Turkish: \u0642\u0627\u06cc\u0627 \u0627\u0644\u067e, lit. <C39> 'Brave Rock') was, according to Ottoman tradition, the son of K\u0131z\u0131l Bu\u011fa or Basuk and the father of Suleyman Shah. <C40> He was the grandfather of Ertu\u011frul Ghazi, the father of the founder of the Ottoman Empire, Osman I. <C41> He was also famously known for being the successing name of Ertokus Bey\u2019s son Kaya Alp. <C42> He was a descendant of the ancestor of his tribe, Kay\u0131 son of Gun son of Oghuz Khagan, the legendary progenitor of the Oghuz Turks. <C43> Passage 4:\nNguy\u1ec5n Th\u1ecb Ng\u1ecdc Di\u1ec5m\nNguy\u1ec5n Th\u1ecb Ng\u1ecdc Di\u1ec5m (H\u00e1n t\u1ef1: \u962e\u6c0f\u7389\u7430, 1721\u20131784), posthumous name T\u1eeb Tr\u1ea1ch (\u6148\u6fa4), was a consort of lord Tr\u1ecbnh Doanh. <C44> Biography\nLady Nguy\u1ec5n Th\u1ecb Ng\u1ecdc Di\u1ec5m was born in 1721 at Linh \u0110\u01b0\u1eddng village, Linh \u0110\u00e0m commune, Thanh Tr\u00ec district, Southern of Ph\u1ee5ng Thi\u00ean prefect. <C45> She was commended to Tr\u1ecbnh clan's palace by her father who was Duke Nguy\u1ec5n V\u0103n Lu\u00e2n (\u962e\u6587\u502b, 1686\u20131739). <C46> She became a concubine of prince Tr\u1ecbnh Doanh and was granted the title Hoa Dung (\u82b1\u5bb9). <C47> Passage 5:\nZhao Shoushan\nZhao Shoushan (simplified Chinese: \u8d75\u5bff\u5c71; traditional Chinese: \u8d99\u58fd\u5c71; pinyin: Zh\u00e0o Sh\u00f2ush\u0101n; 12 November 1894 \u2013 20 June 1965) was a KMT general and later Chinese Communist Party politician. <C48> He is the grandfather of Zhao Leji. <C49> Career\nZhao Shoushan was born in Hu County, Shaanxi in 1894. <C50> After the foundation of the People's Republic of China, Zhao was the CCP Chairman of Qinghai and Governor of Shaanxi. <C51> External links\n(in Chinese) Biography of Zhao Shoushan, Shaanxi Daily July 9, 2006. <C52> Passage 6:\nTr\u1ecbnh Doanh\nTr\u1ecbnh Doanh (4 December 1720 \u2013 15 February 1767) ruled northern Vietnam (Tonkin) from 1740 to 1767 (he ruled with the title Minh \u0110\u00f4 V\u01b0\u01a1ng). <C53> Tr\u1ecbnh Doanh was the third son of Tr\u1ecbnh C\u01b0\u01a1ng, and belonged to the line of Tr\u1ecbnh lords who ruled northern Vietnam. <C54> His rule was spent putting down rebellions against Tr\u1ecbnh rule. <C55> Tr\u1ecbnh Doanh took over from his brother, Tr\u1ecbnh Giang, who, through financial mismanagement and bad behavior, provoked a wave of revolts against his rule. <C56> This was a time of increasing peasant revolts in both the north and the south under the Nguy\u1ec5n lords. <C57> In the north, some of the revolts were apparently led by members of the royal L\u00ea family. <C58> The rebellions which broke out in Tonkin during this period, were almost without number. <C59> Princes belonging to the royal family, generals, civil mandarins, common people, and out-casts from the hills, all rose in the provinces against the tyranny of the Tr\u1ecbnh, as well as for their personal interests. <C60> Chapter 16 (continued) \nDespite the many revolts, Tr\u1ecbnh Doanh defeated them all and passed the rule of Vietnam to his son, Tr\u1ecbnh S\u00e2m. <C61> As far as the L\u00ea dynasty was concerned, there was just one emperor, L\u00ea Hien T\u00f4ng (1740\u20131786), who occupied the royal throne in Hanoi. <C62> See also\nL\u00ea dynasty\n\nSources\nEncyclopedia of Asian History, Volumes 4. <C63> 1988. <C64> Charles Scribner's Sons, New York. <C65> Annam and its Minor Currency Chapter 16 (downloaded May 2006)\nPassage 7:\nHenry Krause\nHenry J. <C66> \"Red\" Krause, Jr. (August 28, 1913 \u2013 February 20, 1987) was an American football offensive lineman in the National Football League for the Brooklyn Dodgers and the Washington Redskins. <C67> He played college football at St. Louis University. <C68> Passage 8:\nAbd al-Muttalib\nShayba ibn H\u0101shim (Arabic: \u0634\u064e\u064a\u0652\u0628\u064e\u0629 \u0625\u0628\u0652\u0646 \u0647\u064e\u0627\u0634\u0650\u0645; c.\u2009497\u2013578), better known as \u02bfAbd al-Mu\u1e6d\u1e6dalib, (Arabic: \u0639\u064e\u0628\u0652\u062f \u0671\u0644\u0652\u0645\u064f\u0637\u064e\u0651\u0644\u0650\u0628, lit. <C69> 'Servant of Muttalib') was the fourth chief of the Quraysh tribal confederation. <C70> He was the grandfather of the Islamic prophet Muhammad. <C71> Early life\nHis father was Hashim ibn 'Abd Manaf,:\u200a81\u200a the progenitor of the distinguished Banu Hashim, a clan of the Quraysh tribe of Mecca. <C72> They claimed descent from Ism\u0101'\u012bl and Ibr\u0101h\u012bm. <C73> His mother was Salma bint Amr, from the Banu Najjar, a clan of the Khazraj tribe in Yathrib (later called Madinah). <C74> Hashim died while doing business in Gaza, before Abd al-Muttalib was born. <C75> :\u200a81\u200aHis real name was \"Shaiba\" meaning 'the ancient one' or 'white-haired' because of the streak of white through his jet-black hair, and is sometimes also called Shaybah al-\u1e24amd (\"The white streak of praise\"). <C76> :\u200a81\u201382\u200a After his father's death he was raised in Yathrib with his mother and her family until about the age of eight, when his uncle Muttalib ibn Abd Manaf went to see him and asked his mother Salmah to entrust Shaybah to his care. <C77> Salmah was unwilling to let her son go and Shaiba refused to leave his mother without her consent. <C78> Mu\u1e6d\u1e6dalib then pointed out that the possibilities Yathrib had to offer were incomparable to Mecca. <C79> Salmah was impressed with his arguments, so she agreed to let him go. <C80> Upon first arriving in Mecca, the people assumed the unknown child was Muttalib's servant and started calling him 'Abd al-Muttalib (\"servant of Muttalib\"). <C81> :\u200a85\u201386\n\nChieftain of Hashim clan\nWhen Mu\u1e6d\u1e6dalib died, Shaiba succeeded him as the chief of the H\u0101shim clan. <C82> Following his uncle Al-Mu\u1e6d\u1e6dalib, he took over the duties of providing the pilgrims with food and water, and carried on the practices of his forefathers with his people. <C83> He attained such eminence as none of his forefathers enjoyed; his people loved him and his reputation was great among them. <C84> :\u200a61\u200a\n'Umar ibn Al-Kha\u1e6d\u1e6d\u0101b's grandfather Nufayl ibn Abdul Uzza arbitrated in a dispute between 'Abdul-Mu\u1e6d\u1e6dalib and \u1e24arb ibn Umayyah, Abu Sufyan's father, over the custodianship of the Kaaba. <C85> Nufayl gave his verdict in favour of 'Abdul-Mu\u1e6d\u1e6dalib. <C86> Addressing \u1e24arb ibn Umayyah, he said:\nWhy do you pick a quarrel with a person who is taller than you in stature; more imposing than you in appearance; more refined than you in intellect; whose progeny outnumbers yours and whose generosity outshines yours in lustre? <C87> Do not, however, construe this into any disparagement of your good qualities which I highly appreciate. <C88> You are as gentle as a lamb, you are renowned throughout Arabia for the stentorian tones of your voice, and you are an asset to your tribe. <C89> Discovery of Zam Zam Well\n'Abdul-Mu\u1e6d\u1e6dalib said that while sleeping in the sacred enclosure, he had dreamed he was ordered to dig at the worship place of the Quraysh between the two deities Is\u0101f and N\u0101'ila. <C90> There he would find the Zamzam Well, which the Jurhum tribe had filled in when they left Mecca. <C91> The Quraysh tried to stop him digging in that spot, but his son Al-\u1e24\u0101rith stood guard until they gave up their protests. <C92> After three days of digging, 'Abdul-Mu\u1e6d\u1e6dalib found traces of an ancient religious well and exclaimed, \"Allahuakbar!\" <C93> Some of the Quraysh disputed his claim to sole rights over water, then one of them suggested that they go to a female shaman who lived afar. <C94> It was said that she could summon jinns and that she could help them decide who was the owner of the well. <C95> So, 11 people from the 11 tribes went on the expedition. <C96> They had to cross the desert to meet the priestess but then they got lost. <C97> There was a lack of food and water and people started to lose hope of ever getting out. <C98> One of them suggested that they dig their own graves and if they died, the last person standing would bury the others. <C99> So all began digging their own graves and just as Abdul-Mu\u1e6d\u1e6dalib started digging, water spewed out from the hole he dug and everyone became overjoyed. <C100> It was then and there decided that Abdul-Muttalib was the owner of the Zam Zam well. <C101> Thereafter he supplied pilgrims to the Kaaba with Zam Zam water, which soon eclipsed all the other wells in Mecca because it was considered sacred. <C102> :\u200a86\u201389\u200a:\u200a62\u201365\n\nThe Year of the Elephant\nAccording to Muslim tradition, the Ethiopian governor of Yemen, Abrahah al-Ashram, envied the Kaaba's reverence among the Arabs and, being a Christian, he built a cathedral on Sana'a and ordered pilgrimage be made there. <C103> :\u200a21\u200a The order was ignored and someone desecrated (some saying in the form of defecation:\u200a696 note 35\u200a) the cathedral. <C104> Abrahah decided to avenge this act by demolishing the Kaaba and he advanced with an army towards Mecca. <C105> :\u200a22\u201323\u200aThere were thirteen elephants in Abrahah's army:\u200a99\u200a:\u200a26\u200a and the year came to be known as '\u0100m al-F\u012bl (the Year of the Elephant), beginning a trend for reckoning the years in Arabia which was used until 'Umar ibn Al-Kha\u1e6d\u1e6d\u0101b replaced it with the Islamic Calendar in 638 CE (17 AH), with the first year of the Islamic Calendar being 622 CE. <C106> When news of the advance of Abrahah's army came, the Arab tribes of Quraysh, Kin\u0101nah, Khuz\u0101'ah and Hudhayl united in defence of the Kaaba. <C107> A man from the \u1e24imyar tribe was sent by Abrahah to advise them that he only wished to demolish the Kaaba and if they resisted, they would be crushed. <C108> \"Abdul-Mu\u1e6d\u1e6dalib told the Meccans to seek refuge in the nearest high hills while he, with some leading members of Quraysh, remained within the precincts of the Kaaba. <C109> Abrahah sent a dispatch inviting 'Abdul-Mu\u1e6d\u1e6dalib to meet him and discuss matters. <C110> When 'Abdul-Mu\u1e6d\u1e6dalib left the meeting he was heard saying, \"The Owner of this House is its Defender, and I am sure He will save it from the attack of the adversaries and will not dishonour the servants of His House. <C111> \":\u200a24\u201326\u200aIt is recorded that when Abrahah's forces neared the Kaaba, Allah commanded small birds (ab\u0101b\u012bl) to destroy Abrahah's army, raining down pebbles on it from their beaks. <C112> Abrahah was seriously wounded and retreated towards Yemen but died on the way. <C113> :\u200a26\u201327\u200a This event is referred to in the following Qur'anic chapter:\n\nHave you not seen how your Lord dealt with the owners of the Elephant? <C114> Did He not make their treacherous plan go astray? <C115> And He sent against them birds in flocks, striking them with stones of baked clay, so He rendered them like straw eaten up. <C116> Most Islamic sources place the event around the year that Muhammad was born, 570 CE, though other scholars place it one or two decades earlier. <C117> A tradition attributed to Ibn Shihab al-Zuhri in the musannaf of \u02bdAbd al-Razzaq al-San\u02bdani places it before the birth of Muhammad's father. <C118> Sacrificing his son Abdullah\nAl-Harith was 'Abdul-Mu\u1e6d\u1e6dalib's only son at the time he dug the Zamzam Well. <C119> :\u200a64\u200a When the Quraysh tried to help him in the digging, he vowed that if he were to have ten sons to protect him, he would sacrifice one of them to Allah at the Kaaba. <C120> Later, after nine more sons had been born to him, he told them he must keep the vow. <C121> The divination arrows fell upon his favourite son Abdullah. <C122> The Quraysh protested 'Abdul-Mu\u1e6d\u1e6dalib's intention to sacrifice his son and demanded that he sacrifice something else instead. <C123> 'Abdul-Mu\u1e6d\u1e6dalib agreed to consult a \"sorceress with a familiar spirit\". <C124> She told him to cast lots between Abdullah and ten camels. <C125> If Abdullah were chosen, he had to add ten more camels, and keep on doing the same until his Lord accepted the camels in Abdullah's place. <C126> When the number of camels reached 100, the lot fell on the camels. <C127> 'Abdul-Mu\u1e6d\u1e6dalib confirmed this by repeating the test three times. <C128> Then the camels were sacrificed, and Abdullah was spared. <C129> :\u200a66\u201368\n\nFamily\nWives\nAbd al-Muttalib had six known wives. <C130> Sumra bint Jundab of the Hawazin tribe. <C131> Lubn\u0101 bint H\u0101jar of the Khuza'a tribe. <C132> Fatima bint Amr of the Makhzum clan of the Quraysh tribe. <C133> Halah bint Wuhayb of the Zuhrah clan of the Quraysh tribe. <C134> Nat\u012bla bint Janab of the Namir tribe. <C135> Mumanna'a bint Amr of the Khuza'a tribe. <C136> Children\nAccording to Ibn Hisham, \u02bfAbd al-Mu\u1e6d\u1e6dalib had ten sons and six daughters. <C137> :\u200a707\u2013708 note 97\u200a However, Ibn Sa'd lists twelve sons. <C138> :\u200a99\u2013101\u200aBy Sumra bint Jundab:\n\nAl-\u1e24\u0101rith. <C139> :\u200a708\u200a He was the firstborn and he died before his father. <C140> :\u200a99\u200a\nQuthum. <C141> :\u200a100\u200a He is not listed by Ibn Hisham.By Fatima bint Amr:\n\nAl-Zubayr. <C142> :\u200a707\u200a He was a poet and a chief; his father made a will in his favour. <C143> :\u200a99\u200a He died before Islam, leaving two sons and daughters. <C144> :\u200a101\u200a:\u200a34\u201335\u200a\nAbu Talib, born as Abd Manaf,:\u200a99\u200a:\u200a707\u200a father of the future Caliph Ali. <C145> He later became chief of the Hashim clan. <C146> Abdullah, the father of Muhammad. <C147> :\u200a99\u200a:\u200a707\u200a\nUmm Hakim al-Bayda,:\u200a100\u200a:\u200a707\u200a the maternal grandmother of the third Caliph Uthman. <C148> :\u200a32\u200a\nBarra,:\u200a100\u200a:\u200a707\u200a the mother of Abu Salama. <C149> :\u200a33\u200a\nArwa. <C150> :\u200a100\u200a:\u200a707\u200a\nAtika,:\u200a100\u200a:\u200a707\u200a a wife of Abu Umayya ibn al-Mughira. <C151> :\u200a31\u200a\nUmayma,:\u200a100\u200a:\u200a707\u200a the mother of Zaynab bint Jahsh and Abd Allah ibn Jahsh. <C152> :\u200a33\u200aBy Lubn\u0101 bint H\u0101jar:\n\nAbd al-'Uzz\u0101, better known as Ab\u016b Lahab. <C153> :\u200a100\u200a:\u200a708\u200aBy Halah bint Wuhayb:\n\n\u1e24amza,:\u200a707\u200a the first big leader of Islam. <C154> He killed many leaders of the kufar and was considered as the strongest man of the quraysh. <C155> He was martyred at Uhud. <C156> :\u200a100\u200a\n\u1e62af\u012byya. <C157> :\u200a100\u200a:\u200a707\u200a\nAl-Muqawwim. <C158> :\u200a707\u200a He married Qilaba bint Amr ibn Ju'ana ibn Sa'd al-Sahmia, and had children named Abd Allah, Bakr, Hind, Arwa, and Umm Amr (Qutayla or Amra). <C159> Hajl. <C160> :\u200a707\u200a He married Umm Murra bint Abi Qays ibn Abd Wud, and had two sons, named Abd Allah, Ubayd Allah, and three daughters named Murra, Rabi'a, and Fakhita.By Nat\u012blah bint Khub\u0101b:\n\nal-'Abbas,:\u200a100\u200a:\u200a707\u200a ancestor of the Abbasid caliphs. <C161> \u1e0cir\u0101r,:\u200a707\u200a who died before Islam. <C162> :\u200a100\u200a\nJahl, died before Islam\nImran, died before IslamBy Mumanna'a bint 'Amr:\n\nMus'ab, who, according to Ibn Saad, was the one known as al-Ghayd\u0101q. <C163> :\u200a100\u200a He is not listed by Ibn Hisham. <C164> Al-Ghaydaq, died before Islam. <C165> Abd al-Ka'ba, died before Islam. <C166> :\u200a100\u200a\nAl-Mughira,:\u200a100\u200a who had the byname al-Ghaydaq. <C167> The family tree and some of his important descendants\nDeath\nAbdul Muttalib's son 'Abdull\u0101h died four months before Mu\u1e25ammad's birth, after which Abdul Muttalib took care of his daughter-in-law \u0100minah. <C168> One day Muhammad's mother, Amina, wanted to go to Yathrib, where her husband, Abdullah, died. <C169> So, Muhammad, Amina, Abd al-Muttalib and their caretaker, Umm Ayman started their journey to Medina, which is around 500 kilometres away from Makkah. <C170> They stayed there for three weeks, then, started their journey back to Mecca. <C171> But, when they reached halfway, at Al-Abwa', Amina became very sick and died six years after her husband's death. <C172> She was buried over there. <C173> From then, Muhammad became an orphan. <C174> Abd al-Muttalib became very sad for Muhammad because he loved him so much. <C175> Abd al-Muttalib took care of Muhammad. <C176> But when Muhammad was eight years old, the very old Abd al-Muttalib became very sick and died at age 81-82 in 578-579 CE. <C177> Shaybah ibn H\u0101shim's grave can be found in the Jannat al-Mu'all\u0101 cemetery in Makkah, Saudi Arabia. <C178> See also\nFamily tree of Muhammad\nFamily tree of Shaiba ibn Hashim\nSahaba\nPassage 9:\nFred Le Deux\nFrederick David Le Deux (born 4 December 1934) is a former Australian rules footballer who played with Geelong in the Victorian Football League (VFL). <C179> He is the grandfather of Tom Hawkins. <C180> Early life\nLe Deux grew up in Nagambie and attended Assumption College, after which he went to Bendigo to study teaching. <C181> Football\nWhile a student at Bendigo Teachers' Training College, Le Deux played for the Sandhurst Football Club. <C182> He then moved to Ocean Grove to take up a teaching position and in 1956 joined Geelong.A follower and defender, Le Deux made 18 appearances for Geelong over three seasons, from 1956 to 1958 He was troubled by a back injury in 1958, which kept him out of the entire 1959 VFL season.In 1960 he joined Victorian Football Association club Mordialloc, as he had transferred to a local technical school. <C183> Family\nLe Deux's daughter Jennifer was married to former Geelong player Jack Hawkins. <C184> Jennifer died in 2015. <C185> Their son, Tom Hawkins, currently plays for Geelong. <C186> Passage 10:\nJohn Westley\nRev. <C187> John Wesley (1636\u201378) was an English nonconformist minister. <C188> He was the grandfather of John Wesley (founder of Methodism). <C189> Life\nJohn Wesly (his own spelling), Westley, or Wesley was probably born at Bridport, Dorset, although some authorities claim he was born in Devon, the son of the Rev. <C190> Bartholomew Westley and Ann Colley, daughter of Sir Henry Colley of Carbery Castle in County Kildare, Ireland. <C191> He was educated at Dorchester Grammar School and as a student of New Inn Hall, Oxford, where he matriculated on 23 April 1651, and graduated B.A. <C192> on 23 January 1655, and M.A. <C193> on 4 July 1657. <C194> After his appointment as an evangelist, he preached at Melcombe Regis, Radipole, and other areas in Dorset. <C195> Never episcopally ordained, he was approved by Oliver Cromwell's Commission of Triers in 1658 and appointed Vicar of Winterborne Whitechurch.The report of his interview in 1661 with Gilbert Ironside the elder, his diocesan, according to Alexander Gordon writing in the Dictionary of National Biography, shows him to have been an Independent. <C196> He was imprisoned for not using the Book of Common Prayer, imprisoned again and ejected in 1662. <C197> After the Conventicle Act 1664 he continued to preach in small gatherings at Preston and then Poole, until his death at Preston in 1678. <C198> Family\nHe married a daughter of John White, who was related also to Thomas Fuller. <C199> White, the \"Patriarch of Dorchester\", married a sister of Cornelius Burges. <C200> Westley's eldest son was Timothy (born 1659). <C201> Their second son was Rev. <C202> Samuel Wesley, a High Church Anglican vicar and the father of John and Charles Wesley. <C203> A younger son, Matthew Wesley, remained a nonconformist, became a London apothecary, and died on 10 June 1737, leaving a son, Matthew, in India; he provided for some of his brother Samuel's daughters. <C204> Notes\nAdditional sources\nMatthews, A. G., \"Calamy Revised\", Oxford University Press, 1934, page 521. <C205> This article incorporates text from a publication now in the public domain: \"Wesley, Samuel (1662-1735)\". <C206> Dictionary of National Biography. <C207> London: Smith, Elder & Co. 1885\u20131900. <C208>", "answers": ["Tr\u1ecbnh B\u00ednh"], "length": 3719, "dataset": "2wikimqa_e", "language": "en", "all_classes": null, "_id": "36844ec83d10cb7589958db002ce0acf4524a1bd5f23dc22"}

You will be provided with three inputs:
"input": A question that requires an answer.
"context": A passage containing information relevant to the question.
"answer": The correct answer (ground truth) to the question.
Your task is to:

1.Based on the given "context" and "answer," generate a detailed reasoning path that explains how the answer is derived from the context. Your reasoning should be step-by-step, logical, and coherent.
2.Explicitly mark the parts of your reasoning that rely on specific sentences from the "context" with citation tags in the form of <Ci>, where "i" corresponds to the index of the sentence in the context.
3.Pay close attention to cases where the reasoning path involves combining information from multiple sentences in the context. Even if a single sentence provides a partial answer, identify and include all supporting sentences necessary to form the complete reasoning.

Note: When reasoning, always look for and incorporate all relevant sentences from the context that contribute to the answer. Avoid oversimplifying by focusing on only one sentence if multiple sentences provide complementary information.

Ensure that your reasoning path is complete and self-contained such that, when using only the cited sentences from the context, one can arrive at the correct answer without requiring any external information or inference.