{"input": "What is the place of birth of Ibrahim Ibn Muhammad's mother?", "context": "Passage 1:\nMarzuban ibn Muhammad ibn Shaddad\nMarzuban ibn Muhammad ibn Shaddad was a Kurdish ruler, the brother of Lashkari ibn Muhammad. He succeeded his brother to the throne of the Shaddadids in 978. He was incompetent, however, and reigned only until his murder by his younger brother Fadl ibn Muhammad in 985.\n\nSources\nMinorsky, Vladimir (1977) [1953]. Studies in Caucasian History. Cambridge: Cambridge University Press. ISBN 0-521-05735-3.\nPeacock, Andrew (2011). \"SHADDADIDS\". Encyclop\u00e6dia Iranica, Online Edition.\nPassage 2:\nShabbir Muhammad\nShabbir Muhammad (born 3 March 1978) is a Pakistani field hockey player. He competed in the men's tournament at the 2004 Summer Olympics.\nPassage 3:\nMaria al-Qibtiyya\nM\u0101riyya bint Sham\u02bf\u016bn (Arabic: \u0645\u0627\u0631\u06cc\u0629 \u0628\u0646\u062a \u0634\u0645\u0639\u0648\u0646), better known as M\u0101riyyah al-Qib\u1e6diyyah or al-Qub\u1e6diyya (Arabic: \u0645\u0627\u0631\u064a\u0629 \u0627\u0644\u0642\u0628\u0637\u064a\u0629), or Maria the Copt, died 637, was an Egyptian woman who, along with her sister Sirin bint Shamun, was sent to the Islamic prophet Muhammad in 628 as a gift by Al-Muqawqis, a Christian governor of Alexandria, during the territory's Sasanian occupation. She and her sister were slaves. She spent the rest of her life in Medina and had a son, Ibrahim with Muhammad. The son died as an infant and she died almost five years later.Al-Maqrizi says that she was a native of Hebenu (Coptic: \u2ca1\u2c99\u2c81\u2c9b\u03e9\u2c81\u2c83\u2c93\u2c9b, Koin\u0113 Greek: \u1f08\u03bb\u03ac\u03b2\u03b1\u03c3\u03c4\u03c1\u03c9\u03bd \u03c0\u03cc\u03bb\u03b9\u03c2 Al\u00e1bastr\u014dn p\u00f3lis, Arabic: \u0627\u0644\u062e\u0641\u0646, romanized: al-Khafn), a village located near Antino\u00f6polis.\n\nBiography\nIn the Islamic year 6 AH (627 \u2013 628 CE), Muhammad is said to have had letters written to the great rulers of the Middle East, proclaiming the continuation of the monotheistic faith with its final messages and inviting the rulers to join. The purported texts of some of the letters are found in Muhammad ibn Jarir al-Tabari's History of the Prophets and Kings. Tabari writes that a deputation was sent to an Egyptian governor named as al-Muqawqis. Maria was a slave who was offered as a gift of goodwill to Muhammad in reply to his envoys inviting the governor of Alexandria to Islam. Muhammad emancipated her after the birth of her son.\nTabari recounts the story of Maria's arrival from Egypt:\n\nIn this year H\u0101tib b. Abi Balta'ah came back from al-Muqawqis bringing M\u0101riyah and her sister S\u012br\u012bn, his female mule Duldul, his donkey Ya'f\u016br, and sets of garments. With the two women al-Muqawqis had sent a eunuch, and the latter stayed with them. H\u0101tib had invited them to become Muslims before he arrived with them, and M\u0101riyah and her sister did so. The Messenger of God, peace and blessings of Allah be upon Him, lodged them with Umm Sulaym bt. Milh\u0101n. M\u0101riyah was beautiful. The prophet sent her sister S\u012br\u012bn to Hass\u0101n b. Th\u0101bit and she bore him 'Abd al-Rahm\u0101n b. Hass\u0101n.\nThe death of Ibrahim caused Muhammad to weep.\n\nStatus as a wife or concubine\nMuhammad's earliest biographers, like Ibn Ishaq, Ibn Sa\u2019d, and al-Tabari, mentioned Mariyah as the Prophet\u2019s slavegirl or concubine in their sirah.Ibn Qayyim al-Jawziyya is another scholar and biographer of prophet Muhammad who writes a sirah called Zad al-Ma'ad where he mentioned Mariyah as a slave girl.Like Rayhana bint Zayd, there is some debate between historians and scholars as to whether Mariyah ever became Muhammad's wife or remained a concubine. An indication that she was a concubine is that when she bore her son to Muhammad, she was set free.\nIbn \u2018Abbas said: When Maria gave birth to Ibrahim the Messenger of Allah (\ufdfa) said, \u2018Her son has set her free.\u2019  There is also strong evidence that there was no living quarter for her in the proximity of the Prophet's Mosque. Only the wives of Muhammad had their quarters adjacent to one another in the proximity of his mosque at Medina. Maria was made to reside permanently in an orchard, some three kilometers from the mosque. Evidence that suggests she was a concubine is in the narration:\nAnas said:  The Messenger of Allah (\ufdfa) had a female-slave (amat) with whom he had intercourse, but \u2018Aishah and Hafsah would not leave him alone until he said that she was forbidden for him. Then Allah, the Mighty and Sublime, revealed: \u201cO Prophet! Why do you forbid (for yourself) that which Allah has allowed to you.\u2019 until the end of the Verse.\u201d\nThe \u2018female-slave\u2019 referred to in this narration was Maria, the Copt, as specified in a hadith attributed to Umar and classified as sahih by Ibn Kathir, which names her Umm Ibrahim (the mother of Ibrahim).In a report from Ibn \u2018Abbas and \u2018Urwah b. al-Zubair concerning the same incident, Muhammad said to Hafsa:\n\nI make you witness that I my concubine (surriyyati) is now forbidden unto me.\nSome Islamic scholars point to a different Asb\u0101b al-nuz\u016bl (circumstance of revelation) for the above incident, saying it was only caused by Muhammad drinking honey, as narrated in Sahih al-Bukhari by Muhammed's wife Aisha:\nThe Prophet (\ufdfa) used to stay (for a period) in the house of Zaynab bint Jahsh (one of the wives of the Prophet ) and he used to drink honey in her house. Hafsa bint Umar and I decided that when the Prophet (\ufdfa) entered upon either of us, she would say, \"I smell in you the bad smell of Maghafir (a bad smelling raisin). Have you eaten Maghafir?\" When he entered upon one of us, she said that to him. He replied (to her), \"No, but I have drunk honey in the house of Zaynab bint Jahsh, and I will never drink it again.\"\nHowever, another narration in Sunan Abu Dawud indicates that drinking honey is a euphemism for sexual intercourse:\n\nThe Apostle of Allah (peace be upon him) was asked about a man who divorced his wife three times, and she married another who entered upon her, but divorced her before having intercourse with her, whether she was lawful for the former husband. She said: The Prophet (peace be upon him) replied: She is not lawful for the first (husband) until she tastes the honey of the other husband and he tastes her honey.\nAl-Tabari lists Maria as both one of Muhammad's wives and his slave, perhaps using \"wife\" in the sense of one whom Muhammad slept with and who mothered his child.\nMariyah the Copt was presented to the Messenger of God, given to him by al-Muqawqis, the ruler of Alexandria, and she gave birth to the Messenger of God\u2019s son Ibrahim. These were the Messenger of God's wifes.\nThe Prophet admired Umm Ibrahim [\"Mother of Ibrahim,\" Mariyah\u2019s title], who was fair-skinned and beautiful. He lodged her in al-\u2018Aliyah, at the property nowadays called of Umm Ibrahim. He used to visit her there and ordered her to veil herself, [but] he had intercourse with her by virtue of her being his property...\nOne hadith attributed to Mus\u2018ab b. \u2018Abdullah al-Zubairi states that the two were married, though another rendering of the hadith by Mus\u2018ab's nephew Zubair b. al-Bakkar makes no mention of marriage.\n\nSee also\nAisha bint Abu Bakr\nList of non-Arab Sahaba\n\nNotes\nPassage 4:\nIbrahim ibn Muhammad Al ash-Sheikh\nIbrahim ibn Muhammad Al ash-Sheikh  was a leading Salafi scholar in Saudi Arabia and minister of justice between 1975 and 1990.\n\nBackground\nIbrahim ibn Muhammad Al ash-Sheikh was born into the noted family of Saudi religious scholars, the Al ash-Sheikh, descendants of Muhammad ibn Abd al-Wahhab, the influential Muslim scholar. He was the eldest son of Muhammad ibn Ibrahim Al ash-Sheikh, Grand Mufti of Saudi Arabia until 1969.\n\nCareer\nIbrahim ibn Muhammad was one of the most influential religious leaders in the early 1970s. He maintained a close relationship with King Faisal, with whom he met on a weekly basis. He believed that Saudi Arabia should take a leading role in the Arab world and pushed for Saudi involvement in war with Israel.Between 1975 and 1990, he served as minister of justice.\n\nFamily\nHis brother Abdullah ibn Muhammad Al ash-Sheikh, a younger son of the late Grand Mufti, also served as minister of justice, from 1993 to 2009. His grandson Turki is a lawyer practicing in London and Riyadh.\nPassage 5:\nAbdullah ibn Muhammad\n\u02bfAbd All\u0101h ibn Mu\u1e25ammad (Arabic: \u0639\u064e\u0628\u0652\u062f \u0671\u0644\u0644\u064e\u0651\u0670\u0647 \u0671\u0628\u0652\u0646 \u0645\u064f\u062d\u064e\u0645\u064e\u0651\u062f) also known as al-\u1e6c\u0101hir (lit.\u2009'the pure') and al-\u1e6cayyib (lit.\u2009'the good') was one of the sons of Muhammad and Khadija. He died in childhood.\nHis full name was Abd Allah ibn Muhammad ibn Abd Allah ibn Shaiba. His father became a successful merchant and was involved in trade. Due to his upright character Muhammad acquired the nickname \"al-Amin\" (Arabic: \u0627\u0644\u0627\u0645\u064a\u0646), meaning \"faithful, trustworthy\" and \"al-Sadiq\" meaning \"truthful\" and was sought out as an impartial arbitrator. His reputation attracted a proposal in 595 from Khadija, a successful businesswoman. Muhammad consented to the marriage, which by all accounts was a happy one. After the marriage was consummated, his elder brother al-Qasim was born. Qasim was the eldest son of Muhammad and Khadija. After Qasim, his four sisters were born. Abd Allah was born around 611. He was the youngest child of Muhammad and Khadija.\nMuhammad gave him the name of his father. Abd Allah died at 4 in 615 CE.\n\nSiblings\n\nQasim ibn Muhammad\nZainab bint Muhammad\nRuqayya bint Muhammad\nUmm Kulthum bint Muhammad\nFatima bint Muhammad\nIbrahim ibn Muhammad\nPassage 6:\nIbrahim ibn Muhammad\nIbr\u0101h\u012bm ibn Mu\u1e25ammad (Arabic: \u0625\u0650\u0628\u0652\u0631\u064e\u0627\u0647\u0650\u064a\u0645 \u0671\u0628\u0652\u0646 \u0645\u064f\u062d\u064e\u0645\u064e\u0651\u062f), was the son of the Islamic prophet Muhammad and Maria al-Qibtiyya. He died at the age of 2.\n\nEclipse occurrence\nIn his book \"Al-Bid\u0101ya wa-n-Nih\u0101ya\" Ibn Kathir mentions that Ibrahim died on Thursday 10 Rabi' al-Awwal 10 AH, and on the same day right after his death, an eclipse of the sun occurred, so people at the moment started talking that Allah is showing his condolences to his prophet by eclipsing the Sun. Muhammad, not wanting his companions to fall into Fitna by ascribing divinities to him or his son, stood at the mosque and said:  \"The sun and the moon do not eclipse because of the death or life (i.e. birth) of someone. When you see the eclipse pray and invoke Allah.\"\n\nIllness and death\nMuhammad's wife, and the mother of believers, Ibrahim's mother was an Egyptian woman who came from Byzantine official to Muhammad in 628. According to Ibn Kathir, quoting Ibn Sa'd, he was born in the last month of the year 8 AH, equivalent of 630 CE. Muslim scholars such as Muslim ibn al-Hajjaj and Al-Nasa'i mention that Al-Waqidi is not reliable and is not trustworthy to be quoted. The child was named after Abraham (or Ibrahim in Arabic) the Biblical prophet revered in Jewish, Christian and Muslim traditions. Ibrahim was placed in the care of a nurse called Umm Sayf, wife of Abu Sayf, the blacksmith, in the tradition of the Arabs of the time, to whom Muhammad gave some goats to complement her milk supply. When he fell ill he was moved to a date orchard near the residence of his mother, under the care of her and her sister Sirin. When it was clear that he would not likely survive, Muhammad was informed. His reaction to the news is reported as:\n\nHe was so shocked at the news that he felt his knees could no longer carry him, and asked `Abd al Rahman ibn `Awf to give him his hand to lean upon. He proceeded immediately to the orchard and arrived in time to bid farewell to an infant dying in his mother's lap. Prophet Muhammad took the child and laid him in his own lap while shaking his hand. His heart was torn apart by the new tragedy, and his face mirrored his inner pain. Choking with sorrow, he said to his son, \"O Ibrahim, against the judgement of God, we cannot avail you a thing,\" and then fell silent. Tears flowed from his eyes. The child lapsed gradually, and his mother and aunt watched and cried incessantly, and the Prophet never ordered them to stop. As Ibrahim surrendered to death, Prophet Muhammad's hope which had consoled him for a brief while completely crumbled. With tears in his eyes he talked once more to the dead child: \"O Ibrahim, were the truth not certain that the last of us will join the first, we would have mourned you even more than we do now.\" A moment later he said: \"The eyes send their tears and the heart is saddened, but we do not say anything except that which pleases our Lord. Indeed, O Ibrahim, we are bereaved by your departure from us.\"\n\nBurial\nMuhammad is also reported as having informed Maria and Sirin that Ibrahim would have his own nurse in Paradise. Different accounts relate that the ghusl for Ibrahim was performed by either Umm Burdah, or al-Fadl ibn \u02bfAbbas, in preparation for burial. Thereafter, he was carried to the cemetery upon a little bier by Muhammad, his uncle al-\u02bfAbbas, and others. Here, after a funeral prayer led by Muhammad, he was interred. Muhammad then filled the grave with sand, sprinkled some water upon it, and placed a landmark on it, saying that \"Tombstones do neither good nor ill, but they help appease the living. Anything that man does, God wishes him to do well.\"\n\nSiblings\nQasim ibn Muhammad\nAbd Allah ibn Muhammad\nZainab bint Muhammad\nRuqayya bint Muhammad\nUmm Kulthum bint Muhammad\nFatimah al-Zahra bint Muhammad\n\nSee also\nIslam and children\nPassage 7:\nIbrahim ibn al-Husayn (Ibn al-Walid)\nIbrahim ibn al-Husayn ibn Ali ibn Muhammad ibn al-Walid (Arabic: \u0625\u0628\u0631\u0627\u0647\u064a\u0645 \u0628\u0646 \u0627\u0644\u062d\u0633\u064a\u0646 \u0628\u0646 \u0639\u0644\u064a \u0628\u0646 \u0645\u062d\u0645\u062f \u0628\u0646 \u0627\u0644\u0648\u0644\u064a\u062f, romanized: Ibr\u0101h\u012bm ibn al-\u1e24usayn ibn \u02bfAl\u012b ibn Mu\u1e25ammad ibn al-Wal\u012bd) was the eleventh Tayyibi Isma'ili D\u0101\u02bf\u012b al-Mu\u1e6dlaq in Yemen, from 1287 to his death in 1328.\n\nLife\nIbrahim was a member of the Banu al-Walid al-Anf family, that dominated the office of D\u0101\u02bf\u012b al-Mu\u1e6dlaq almost continuously in the 13th to early 16th centuries. He was the son of the eighth D\u0101\u02bf\u012b, Al-Husayn ibn Ali, and brother of the ninth D\u0101\u02bf\u012b, Ali ibn al-Husayn. Ibrahim moved his seat from Sanaa to the fortress of Af'ida, and in 1325 he took over the town of Kawkaban, where he started gathering military forces to oppose the Zaydi imams.He was succeeded by Muhammad ibn Hatim (1327\u20131328), who in turn was succeeded by Ibrahim's son Ali Shams al-Din I.\n\nTomb\nHis grave, along with those of the 12th and 13th D\u0101\u02bf\u012bs, were hidden and unknown until recently, when the archaeological authority of Yemen, along with Dawoodi Bohras living there, located them on Hisn Af'ida. On 25 November 2018, Mufaddal Saifuddin, the 53rd D\u0101\u02bf\u012b al-Mu\u1e6dlaq, unveiled its existence. A mausoleum will soon be made and declared open.\nPassage 8:\nAmir Muhammad (director)\nAmir Muhammad (born 5 December 1972) is a Malaysian writer and independent filmmaker.\n\nLife and career\nHe was born on 5 December 1972 in Kuala Lumpur to civil servant Muhammad Abdullah and housewife Asiah Kechik. He was educated at the University of East Anglia with a degree in Law, though he never did his bar but rather worked in his sponsoring company's legal company for nine months.He had also written for Malaysian print media since the age of 14, notably the New Straits Times, where he had worked there as a part timer under several editors. He had a dedicated column there from 1995 until it was stopped in 1999 during the general elections as the column was considered to be \"unhelpful to the government in its bid to win the elections.\"Amir took up filmmaking on the encouragement of film director U-Wei Haji Saari after interviewing the latter during his part-time job as the latter's film Perempuan, Isteri Dan...? was released in 1993. In 2000, he wrote and directed Malaysia's first DV feature. Some of his works have also been featured in a number of international film festivals including the Sundance Film Festival and the Berlin International Film Festival. Two of his films, Apa Khabar Orang Kampung and The Last Communist have been banned in Malaysia. A full retrospective of his work was screened at the 2008 Pesaro Film Festival, Italy. He is a partner at Da Huang Pictures.\nHe also publishes books under his companies Matahari Books (started in 2007) and Buku FIXI (since 2011), taking a break from film-making during this time period.\n\nFilmography\nFilms\nLips to Lips (2000)\nThe Big Durian (2003) - Special citation, Dragons and Tigers Award in 2004 Vancouver International Film Festival; Special mention, New Asian Currents in 2003 Yamagata International Documentary Film Festival\nThe Year of Living Vicariously (2005)\nTokyo Magic Hour (2005)\nThe Last Communist (Lelaki komunis terakhir) (2006)\nApa Khabar Orang Kampung (Village People Radio Show) (2007)\nSusuk (2008)\nMalaysian Gods (2009)\nKisah Pelayaran Ke Terengganu (2016)\n\nShort films\n6horts #1: Lost (2002) - Won, Critics prize for Best Asian Digital Film in 2002 Singapore International Film Festival (SIFF)\n6horts #2: Friday (2002)\n6horts #3: Mona (2002)\n6horts #4: Checkpoint (2002)\n6horts #5: Kamunting (2002) - Won, Silver Screen Award for Best Asian Digital Short in 2003 SIFF\n6horts #6: Pangyau (2002)\nThe Amber Sexalogy (2006)\n\nBooks\nYasmin Ahmad's Films (Matahari Books, 2009)\nRojak (ZI Publications, 2010)\n120 Malay Movies (Matahari Books, 2010)\nMalaysian Politicians Say the Darndest Things series (Matahari Books)\nPassage 9:\nRidhuan Muhammad\nMuhammad Ridhuan bin Muhammad (born 6 May 1984) is a former Singaporean professional footballer who played in the Singapore Premier League and Liga 1 as a defender and occasionally winger.\n\nClub career\nRidhuan started playing football at the Milo Soccer School. Ridhuan was part of the pioneer batch at the National Football Academy that was set up in 2000.\n\nYoung Lions\nRidhuan started his career with S.League clubs Young Lions. First catching the eye for the national U18 team with his speed and mazy dribbling skills, he joined the Young Lions for the 2003 S.League season.\n\nTampines Rovers\nIn 2007, Tampines Rovers head coach Vorawan Chitavanich offered Ridhuan to play at Tampines Rovers which he accepted.\n\nArema Malang\nIn 2009, Ridhuan was in the midst of discussion with Indonesian club Persib Bandung when fellow national footballer, Noh Alam Shah, invited him to join Arema F.C. Ridhuan eventually signed with Arema and spent three and a half season with Arema and helped Arema to win the 2009-2010 Indonesian Super League title.In 2003, Ridhuan also spent half a season on loan at Putra Samarinda. He was wildly popular during his time in Indonesia and was often referred to as R6, a moniker of Cristiano Ronaldo's CR7.Due to a possible ban by FIFA on football activities in Indonesia, Ridhuan left the club and returned to Singapore.\n\nGeylang International\nWith a FIFA ban looming on all Indonesian footballing activities, he moved back to Singapore with Geylang International after his 4-year sojourn.\n\nTampines Rovers\nFollowing his release by Tampines Rovers at the conclusion of the 2015 S.League season, Ridhuan announced his retirement from football to forge a new career in the oil and gas industry following his failure to secure a contract.\n\nWarriors FC\nHowever, the speedy winger was snapped up by Warriors FC just before the start of the 2016 S.League season and made his debut as a substitute in a 3\u20131 loss against Brunei DPMM. He scored his first goal of the season in a 2\u20132 draw against Geylang International to rescue a point for the Warriors after coming on as a substitute. He repaid the faith that the Warriors had shown him by accumulating a total of four goals and six assists in all competitions. His performances for the Warriors was rewarded with a contract extension for the 2017 S.League season.\n\nBorneo FC\nRidhuan planned to end his footballing career in Indonesia and signed a one month deal with Borneo FC in early 2018 to participate in a tournament. After his contract ended, Warriors FC contacted Ridhuan to sign him back to the club but was rejected by him.\n\nTanjong Pagar United\nOn 13 January 2021, Tanjong Pagar United has announced that they have signed Ridhuan for the 2021 season. This marks him coming out of retirement from football since 2018. On 10 October 2021, Ridhuan retired from football after a season with the Jaguars, making four appearances for the club.\n\nManagerial career\nTanjong Pagar United U15\nOn 28 December 2021, Tanjong Pagar United has announced that Ridhuan will be a part of the coaching team. He will coach the club\u2019s U15 team.\n\nInternational career\nWhile Ridhuan did not feature much in the league, Singapore coach Radojko Avramovi\u0107 saw something in the talented youngster and gave him his international debut against Qatar on 19 November 2003.With midfielder Shahril Ishak, defender Baihakki Khaizan and keeper Hassan Sunny, he is part of the 'NFA Gang of Four', the quartet which has played together since their early teenage years and earned senior international honours in 2003.\nHe was also part of the national side that won the 2004 AFF Championship albeit only featuring in the opening game. Three years later in the 2007 AFF Championship, he played a major role in the team's success in retaining the championship.\nAs of December 2017, Ridhuan has amassed 68 caps for Singapore.\n\nPersonal life\nRidhuan went to Hong Kah Primary and Secondary School. Apart from playing football, he owns a home based barber service called 1E_Xpress. Amongst his clients was his former lions teammates Baihakki Khaizan, Khairul Amri, Noh Alam Shah and Shahril Ishak.\n\nNational team career statistics\nGoals for Senior National Team\nScores and results list Nigeria's goal tally first.\n\nHonours\nClub\nArema IndonesiaIndonesia Super League: 2009\u201310WarriorsSingapore FA Cup: 2017\n\nInternational\nSingaporeAFF Championship: 2004, 2007\nPassage 10:\nMinamoto no Chikako\nMinamoto no Chikako (\u6e90 \u89aa\u5b50) was the daughter of Kitabatake Morochika, and Imperial consort to Emperor Go-Daigo. She had earlier been Imperial consort to Go-Daigo's father, Emperor Go-Uda.\nShe was the mother of Prince Morinaga.", "answers": ["Egypt"], "length": 3618, "dataset": "2wikimqa_e", "language": "en", "all_classes": null, "_id": "61fa50e62866fbeeffc9822aa76f8f363578e72c1a7436af"}/n
“input”: This is the question to be answered.
“context”: This is the information needed to answer the question.
“answer”: This is the correct answer(ground truth) to the question.

Task Instructions:
(1) Generate a full and concise reasoning path step by step that logically derives the ground truth “answer” using sentences from the “context.” 
(2) For each step in the reasoning path, include one unaltered sentence from the “context” to demonstrate how the information leads to the answer.
(3)	Clarify pronoun references: If a sentence contains a pronoun (e.g., “he,” “she”), ensure the path clarifies who the pronoun refers to by including a prior sentence that introduces the subject by name, if needed. 
(4) Structure the response as a JSON object. Each reasoning step should correspond to one original sentence from the “context”.

Use JSON format with 'step' and 'sentence' for your output.
{
  "reasoning": [
    {
      "step": 1,
      "sentence": "<insert first sentence used from context>"
    },
    {
      "step": 2,
      "sentence": "<insert second sentence used from context>"
    },
    ...
  ]
}
Ensure each “sentence” is copied exactly as in the context without modifications.