Analyse this constructed fantasy language: The Hazrun language is an agglutinative language, meaning that it uses suffixes and prefixes to modify the meanings of words. It is also a synthetic language, meaning that it uses inflections to indicate tense, mood, and other grammatical features.
Many words appear to be composite or agglutinated. For example, "etse = beauty" and "etsekor = beautiful", "habun = bird" (ha = feather, bun = thing), and "kunnebudo = rain cloud" (kunne = black, budo = cloud)
The Hazrun language uses a modified version of the Latin alphabet. The vowels and consonants, which generally resemble Japanese, are: A, B, C (ch sound, as in China), D, E, G, H, I, J, K, M, N, O, P, R, S, Ş (sh sound, as in show), T, U, W, Y, Z. There are consonant clusters, such as TS, TZ, DZ, and consonant-glide-vowels involving B, D, G, H, K, P, T plus Y and W ending in vowels, such as kwa, gwi, pya, twe etc. Words can either end in vowels or certain limited consonants, namely N, R, S, and Z.
In the Hazrun language, nouns are not inflected for number or gender. The definite article "tsu" is used to indicate possession or to specify a particular noun. The indefinite article "aki" is used to refer to a singular, unspecified noun. Plural nouns are indicated by adding the suffix "-gere" to the base form of the noun.
The Hazrun language also has a system of postpositions, which are words that are placed after the noun they modify. Some common postpositions in the Hazrun language include "naşa" (in, within), "pairi" (with), and "setan" (at, on).
The Hazrun language also has a system of conjunctions, which are words that are used to connect clauses or phrases. Some common conjunctions in the Hazrun language include "pa" (and), "ya" (or), and "aba" (but).
Adverbs of place include:
Pugi - This (close to the speaker)
Togi - That (close to the listener)
Dagi - That (distant from both the speaker and the listener)
Pueri - Here (where the speaker is)
Toeri - There (where the listener is)
Daeri - There (where a 3rd person is)
In terms of word order, the Hazrun language generally follows a subject-object-verb structure, but it can be flexible, especially in poetry and singing. Here are some examples of sentences in Hazrun:
"Haka oita pa uma kor" (lit. "I father and mother have" [I have a father and a mother])
"Hakagere yeaz soho tsu nakogere." (lit. "We were king {possessive marker} slaves" [We were the king's slaves])
"Hakagere karukorbun gueraz nari bikeyo" (lit. "We beast hunted spear using" [We hunted the beast using spear(s)])
"Wome tsu haz ye nuadarka" (lit. You {possessive marker} horn(s) are branchless" [Your horns are branchless])
"Nurun nuemin warapa pugi yezmir" ({neg. particle} Person cannot understand this writing.) ('Nurun' means "no one; nobody")
"Mace dagi ura ye etsekor?" (lit. "Why that woman is attractive?" [Why is that woman attractive?])
"Kurun yeaz coperikor" (lit. "Child was happy" [The child was happy])
"Menşu tsu naşa" (lit. "Water {possessive marker} middle/interior/inside" [In the water])
"Ku mayao ye karukorbun" (lit. "Small cat is beast" [The small cat is a beast])
"Habun oteraz zur gara" (lit. "Bird came sky from" [The bird came from the sky])
"Ajortatar wome tsu mecei se digaz" (lit. "Snake you {possessive marker} leg {dir. obj. marker} bit" [The snake bit your leg]). 
"Eis ibi baigere se pyaima" (lit. "These two eyes {dir. obj. marker} see (in future conjugation) [These two eyes will see])
As an example of the word order flexibility, the sentence "The snake bit your leg" could also be reordered as "Ajortatar se digaz wome tsu mecei" [snake bit your leg], "Wome tsu mecei ajortatar se digaz" [your leg a snake bit], but not "Ajortatar wome tsu mecei se digaz" [A snake your leg bit], since it carries the meaning that the leg was the one biting the snake.
The Hazrun language has a number of particles that are used to indicate various grammatical functions, such as possession, negation, and emphasis. For example, the particle "tsu" is used to indicate possession, as in "Haka tsu eriya" (My land). The particle "nu" is used to indicate negation, as in "Nuhaz" (Hornless). The particle "kor" is used to indicate an adjective (Coperikor = happiness-having i.e. happy), as well as meaning "to hold, to have, to possess" depending on the context. The particle "gere" is used to indicate plural (Idan = man, Idangere = men). "Se" indicates the direct object and has a similar function to Japanese "wo."
The particles can sometimes be ommited, especially if a number is already giving the plural meaning for a word. For example, "Ibi run" (Two people) as opposed to the incorrect "Ibi rungere". 'Kor' can also be ommited, for example, one would assume that 'flying fish' would be translated as "Ageukorgyaki" (lit. Winged fish), though "Ageugyaki" is the correct word. The endonym for the Hazrun themselves ommit the 'kor' particle; "Hazrun" as opposed to "Hazkor run".
Hazrun also has a system of verb conjugation, with different endings for different tenses, moods, and persons. For example, the verb "ye" (to be) has the following conjugations in the present tense:
Haka ye umanu. (I am human.)
Wome ye umanu. (You are human.)
Gere ye umanu. (They are human.)
In the past tense, the conjugations would change to:
Haka yeaz umanu. (I was human.)
Wome yeaz umanu. (You were human.)
Gere yeaz umanu. (They were human.)
In the future tense, the conjugations would change to:
Haka yema umanu. (I will be human.)
Wome yema umanu. (You will be human.)
Gere yema umanu. (They will be human.)
Below is a short list of words in Hazrunic:
Ye - Is; are; am [present tense, verb to be]. Ex.: "Haka ye umanu." (I am human.)
Nu - Negative particle used before a word. Ex.: "Nuhaz" (Hornless); "Nupazu" (Not hard)
Te - Than
Aki - One, not used in counting. Ex.: "Aki run" (A person)
Run - Person
Gere - Plural particle, also they/them (neutral, used to refer to groups of mixed gender, races, tribes, and animals)
Uragere - They/them (female)
Idangere - They/them (male)
Kor - To hold, to have, to possess. Also works as an adjective particle. Ex.: Cauraukor (Lazy), Coperikor (Happy)
Nehurtu - to become, to turn into
Se - indicates the direct object like Japanese wo
Heya - Try
Haka - I; Me
Hareka - I; Me (self-aggrandising, usually used when the speaker is of a higher social position than the listener(s))
Kuhaka - I; Me (lit. "Small me"), (self-humbling, used when the speaker is of a lower social position than the listener(s))
Wuşi - Teach
Suma - Exist
Beşir - Other; Another
Yezmir - Script; Writing
Yeznoar - Marked; Drawed on
Yezno - Drawing; Marking
Gata - Form; Shape; Style
Nugata - Shapeless; Without form
Huwuru - Old; Ancient
Huwururun - Old person
Cegir - Age; Time period
Gara - From; Coming from the direction of;
Soho - King; Ruler
Urasoho - Queen; Female ruler
Sohoeriya - Kingdom
Eriya - Land; Territory; Place
Eri - Place (small, direct) ex.: A space within a house or a space in a body
Meara - Borrow
Mace - Why
Iya/Ia - No
Ayi/Ai - Yes
Bike - Use
Azike - Tribe
Naşa - In; Within; Inside
Waya - Intensity article, akin to English "very"
Adarka - Branch; Branching
Tsu - Possessive particle. Ex.: "Haka tsu eriya" (My land)
Wome - You (singular)
Wohare - You (singular, honorific)
Myei - Name
Şi - One (their numbering system is based on 8 instead of 10)
Ibi - Two
Han - Three
Tei - Four
Pon - Five
Tso - Six
Izti - Seven
Retou - Eight
Retouşi - Nine
Retouibi - Ten
Retouhan - Eleven
Retoutei - Twelve
Retoupon - Thirteen
Retoutso - Fourteen
Retouitzi - Fifteen
Ibiretou - Sixteen
Ibiretouşi - Seventeen
Hanretou - Twenty four (lit. Three eights)
Teiretou - Thirty two (lit. Four eights)
Ponretou - Forty (lit. Five eights, it follows the same rule until 80)
Jada - Eighty
Jadaşi - Eighty one
Jadaretouşi - Eighty nine
Ibijada - A hundred and sixty
Hanjada - Two hundred and forty
Mirta - Six hundred and forty
Tura - Colour
Hu - Blue
Bure - Red
Şino - Yellow
Guri - Green
Kunne - Black
Nuoi - White
Herehi - Purple
Copiz - Orange
Mokura - Grey
Ramade - Brown
Ruke - Light (shade)
Gake - Dark (shade)
Zur - Sky
Pa - And
Itoha - Alliance
Itorun - Friend
Itoidan - Boyfriend; Male friend
Itoura - Girlfriend; Female friend
Ya - Or
Nako - Slave
Cenar - During
Wozman - Sorry; Pardon
Wuşikun - Teaching
Dasur - Resume; Continue
Jirka - Good; Well
Nariyeki - History
Aba - Yet; but
Kaju - Gain; Win
Yeni - Again; Once more
Maye - Future
Ujino - Lost
Bun - Thing
Şujanma - Trust
Yoşa - Want
Nuyoşa - Not want
Oita - Father
Uma - Mother
Bejenomu - In the likeness of; Comparable to; Like
Duyi - Worth; Value
Duyau - Prized; Valued; Treasured
Emin - Can; Able to
Nuemin - Cannot; Not able to
Warapa - Understand
Nuwarapa - Not understand
Owu - Big; Great
Şien - Sun
Kuşien - Star
Nai - Moon
Cin - God; Deity
Uracin - Goddess; Female deity
Rekan - Wind
Menşu - Water
Tsuri - Rain
Huo - Fire; Flame
Dukea - Smoke
Tiso - Earth; Ground
Damo - Mountain
Keioz - River
Kebez - Lake
Budo - Cloud
Kunnebudo - Raincloud (lit. "Black cloud")
Owutsuri - Storm (lit. "Great rain")
Tazkiairga - Lightning (lit. "Killing light")
Tsuritsusaraz - Thunder (lit. "Rain's scream")
Kurekan - Breeze; Gentle wind
Are - Up; above
Ore - Down (Direction)
Dentene - Tradition; Custom
Soişi - Progeny; Offspring; Descendant
Bare - Belly; Midriff; Abdomen
Kun - head
Eki - face
Husun - nose
Mari - mouth
Maka - tongue
Etso - ear
Era - arm
Porin - foot
Eis - This; these
Ois - That; those (2nd person)
Yus - That; those (3rd person)
Mitertse - Show; Demonstrate
Kyuha - Womb
Ajun- Available; Ready
Etse - Beauty
Bai - Eye
Nubai - Blind; Eyeless
Baiarekaru - Eyebrow (lit. "Hair above the eye")
Baitsukaru - Eyelashes (lit. "Hair of the eye")
Haz - Horn
Karu - Hair, fur
Mecei - Leg
Rete - Laugh
Moji - Cry
Şura - Anger
Uci - Sadness
Ucikor - Having sadness; something that is sad
Coperi - Happiness
Waizena - Pride
Caurau - Sloth; laziness
Huowe - Burn
Menşe - To wet
Saraz - Scream; shout
Şiencegir - Day (lit. "Sun period")
Naicegir - Night (lit. "Moon period")
Kunnenai - New moon (lit. "Black moon")
Waru - End
Nuwaru - Endless
Akate - By [the]; Until
Dazi - To love
Tozia - Semen
Şai - Enter
Kurun - Child (lit. "small person")
Beco - Grow; Develop
Eama - Death
Yaşa - Life; Living; Alive
Nuyaşa - Dead; Unliving
Ahoro - Curse
Gemi - Clean
Nugemi - Dirty; unclean; impure
Nitsu - Ugliness
Yaşabun - Animal (lit. "Living thing")
Tar - Wyvern, sometimes interchangeable with "Takaribun"
Ha - Feather
Ku - Small; Little
Oiki - Swine; Pig; Boar
Takari - Scales
Karu - Fur; Hair
Kutisotar - Lizard (lit. "Small ground wyvern")
Takaribun - Reptile (lit. "Scaled thing")
Ajortatar - (lit. "Slithering wyvern") Snake; serpent
Tisageutar - (lit. "Earth wing wyvern", "tisageu" being a morphing between tiso and ageu) Wyvern that walks with its wings touching the ground
Ageukortar - (lit. "Wing-bearing wyvern") Wyverns that are able to fly
Owuhaztar - (lit. "Big horn wyvern") Horned wyverns, similar to triceratops
Reintar - Armoured wyverns, similar to anchylosaurids
Habun - Bird (lit. "Feathered thing")
Pobobo - Chicken
Koakoa - Duck
Karukorbun - Beast; Mammal (lit. "Thing that possesses fur")
Gyaki - Fish
Ageugyaki - Flying fish
Mocaro - Arthropods in general (mainly insects)
Ageumocaro - Any insect that flies
Nugemimocaro - (lit. "Unclean insect") Fly
Reinmocaro - Beetle (lit. "Armoured insect")
Ajormocaro - (lit. "Slithering insect") Worm; larva
Kurakimocaro - Crab (lit. "Pinching arthropod")
Janermocaro - Grasshopper (lit. "Leaping insect")
Şihazreinmocaro - Rhinoceros beetle (lit. "One horn armoured insect")
Ibihazreinmocaro - Pincer beetle (lit. "Two horns armoured insect")
Mayaa - Cat
Wouwo - Dog
Enta - Canid; wolf
Sime - Claw
Tika - Fang
Kobi - Tail
Ageu - Wing
Oter - to go
Diga - to bite
Guer - to hunt
Pyai - to see
Konun - To sleep
Gokir - Dream
Zir - To eat
Meyo - Sea
Zirbun - Edible thing, food
Bureeki - blushing, reddened face
Towa - evil, bad
Imehe - dream
Towaimehe - nightmare
Gweti - blood