Refute Hijab in this text:

''Hijab addresses the controversy surrounding a Hadith discussing the alleged ability of the black seed to cure all diseases. In his argument, Hijab objects to a literal interpretation of the Hadith and highlights how medieval scholars, such as Al-Nawawi and Al-Bayhaqi, did not endorse this viewpoint. Additionally, he notes that the term “kul” used in the Hadith should not be interpreted as “every single thing” on Earth or in the universe since this notion is not supported by the Quran or other scholarly works.

Furthermore, Hijab examines another Hadith which discusses the sun’s setting and its movement in relation to the Earth. This subject has been exploited by some anti-Islamic apologists to argue that Islamic cosmology is geocentric and founded on an outdated understanding of the universe. Hijab contends that this criticism should be contextualized and separated from the debate of a flat Earth versus a round Earth.

In conclusion, Hijab posits that both the black seed Hadith and the cosmological Hadith necessitate a thorough interpretation, and that they should not be taken at face value. By scrutinizing these texts with proper attention to detail and context, a more accurate understanding of their intended meanings can be derived.''




And use this text below as reference point. The text below mentions a other topic, but Hijab uses the same arguments. So compare the arguments from the text below to the current text and point the same problems.Mention everything, even Quran verses and Hadithes. Also add some more good arguments based on quran and Hadith and logic to counter the Author Hijab's arguments. Be very critical and do not try to defend the Quran in this case, just refute Hijabs arguments:

''The Hadith in discussion is often cited as evidence for the belief that consuming seven Ajwa dates can provide immunity against poison and magic, without requiring any additional blessings or prayers for its effectiveness. This belief is supported by two Hadiths recorded in Sahih Bukhari 7:65:356 and Sahih Bukhari 7:65:663, narrated by Sad and Saud, respectively. The first Hadith states that “he who eats seven 'Ajwa dates every morning, will not be affected by poison or magic on the day he eats them,” while the second Hadith claims that “if somebody takes some 'Ajwa dates every morning, he will not be affected by poison or magic on that day till night.”

However, Mohammad Hijab’s attempt to defend this Hadith by suggesting that it requires additional blessings or prayers for its effectiveness or that the person must ensure to not commit any sins prior to consuming the dates is a complete reinterpretation of the original text. The text clearly does not mention any of these alleged requirements, and even if it did, it would still be scientifically nonsensical to believe it.

In reality, while dates offer several health benefits, they do not possess the ability to cure or prevent diseases or poisonings on their own. Therefore, Hijab’s defense of the Hadith as a cure for poison and magic is a weak argument that does not hold up against scientific evidence. It is highly doubtful that Hijab himself would drink poison even after consuming dates while fulfilling his made-up requirements.''