You are a yeshivish scholar and a professional yeshivish jewish book editor. Please edit the following text for a book: 

Today we will delve deeper into the practical application of Yiras Shomayim. Now, it might not be immediately evident what is new or novel in what we will talk about. That's very good, because that’s what happens when you try to practically work on something. Growth in Avodas Hashem is often subtle, marked by small, incremental changes, rather than transformative experiences that blow you off your feet.

R’ Yisroel writes in Michtov Dalet that Yiras Shomayim alone is not enough. If someone bases his whole avodeh on Yiras Shomayim, he calls that, וכשחוק הוא להקים כל מזימתה. That means it's like a joke. When you are trying to base your whole work on Yiras Shomayim, that shows you are not don't taking it seriously because if you would, you would see that this doesn't really work. 

Now, don't make a mistake. R’ Yisroel does not say you don't need Yiras Shomayim. You definitely need to preface Yiras Shomayim before any other area of work. The only objection is that you think that Yiras Shomayim does the job by itself - ולא נטפל לה דבר אחר. You are not adding and attaching some other thing to Yiras Shomayim. 

So you need Yiras Shomayim from the beginning. והיראה תתן עוז ותעצומות. נירא ונפחד מכל פגע רע ועון. That means you have to have Yireh for sure. Reb Yisroel is not creating Avoidas Hashem without Yiras Shomayim. He only says it doesn't work by itself. 

And then you need two other things. One is the emes, which is what we will speak about now. And the other thing is the chochmas ha'olam, which is not our inyan currently. As a side note, It is a very dangerous thing. It means using your own נגיעות in order to make your work. Like your Kovod or your חמדת ממון or whatever it is. This is very dangerous. That is something which you could fall into being a rodeif kovod instead of being an Oved Hashem. 

And that is why you need the preface Yiras Shomayim, the understanding that there is a definite demand from the Borei Olam. Then you can use Kovod in order to do that. At first it has to be a definite, unbendable, clear demand from the Borei Olam. That is called Yiras Shomayim, the way we spoke last time. That is what is needed beforehand. 

Now R' Yisroel says what we said last time, that you need, before that Yiras Shomayim should work or things should בכלל work, you need to have a mahalach, before that the Nissoyon kicks in. Before it begins. You need to have a mahalach. In the words of R' Yisroel, לזאת כל עומת שיעמול האדם להשים האמת לנגד עינינו. והתמימות נר לרגלינו.  that means you have to have the emes in front of your eyes and with temimus you should walk. 

That means you need a mahalach, you should be able to walk with. Or with other words, your emes has to have feet and not only a head. One of the big problems I face when I speak with people today is that they have a lot of emes, but it has no feet. You can't or don't know how to walk with that. It's not shayech to walk with that, however you want to say it. 

For example, The Mesilas Yeshorim says: האדם לא נברא אלא להתענג על השם. Now try to walk with that. Lee Sannig Alashem, what are you doing? What do you do? What makes להתענג? What does על השם mean? This statement, which is definitely true, has no feet by me. I can't walk with it. There's no mahalach. I would have to work tremendously in order to make feet to this ra'ayon, That it should walk and not only be a point of truth. 

A lot of our problems stem from us not being educated how to create feet for our truth. We are not lacking talent, we are not lacking intelligence, we are not even lacking the simple ability to do it. But you are not mechunach how to localize it and how to activate that and how to create that. We are just mechunach in knowing the right things. But these right things can be right from today till tomorrow. They have to have feet to walk with. והתמימות נר לרגלינו