Rewrite the entire text below, make it sound more coherent and better. Mention everything in great detail, including Hadithes and Quran Verses. Be very sceptical of the author Mohammad Hijab and also add some additional good arguments:

''Despite Hijab’s claims that the Quran does not support a geocentric view of the universe and opts for an anthropocentric perspective, the evidence within the Quran itself seems to contradict these assertions. By examining the specific verses and their interpretations, we can challenge Hijab’s contentions and reveal that the Quran indeed mirrors an understanding of the universe consistent with a geocentric model.

Verses such as Quran 36:37-40 and Quran 91:1-2 describe the sun and moon’s movement in a manner that implies a geocentric model. While Hijab cites Quran 21:33 and Quran 2:258 as evidence for an anthropocentric perspective, closer readings of these verses reveal context-dependent references to “right” and “left,” suggesting that the human perspective aligns more with a geocentric worldview than an anthropocentric one.

The Quran clearly states the Sun is moving and following the moon. Quran is incorrect. Also, quran has a flat earth interpretation of the world
Points that aren't addressed in the video:
1) why does the Quran mentions the orbit of the sun in the same verse where the phenomenon of day and night are explained? If it is not referring to geocentrism? 

2)
It is not for the sun to overtake the moon, nor does the night outstrip the day. They float each in an orbit." (36:40)

What is the need of mentioning sun doesn't overtake the moon when their orbits are not even close or similar to each other? Are they in a race with each other or what?
 This clearly depicts the ancient geocentric model that sun and moon are in an orbit around the earth and they are in race with each other but they never overtake each other.
This also indicates that the author of the Quran  didn't knew that solar eclipses occur by the overlapping/overtaking of sun and moon. 
So this verse is factually wrong even from the human's perspective. 

3) And a sign for them is the night. We remove from it [the light of] day, so they are [left] in darkness.And the sun runs on to a term appointed for it; that is the ordinance of the Mighty, the Knowing.(36:37-38)

This verse explains how the formation of night takes place. It says that the light is removed so that we are left in darkness. And in the immediate next verse it says that the sun runs towards it appointed term. 
So this verse is clearly attributing the orbit of sun with the phenomenon of day and night.


Hadithes also disprove Hijabs arguments:

musnad ahmad volume 14, hadith 65,
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: ''The sun was never held (from setting) for any human except Yūsha‘, on the nights he marched to Jerusalem.''  
Sahih/Authentic. - [Ahmad]

Explanation
The sun has never been stopped from running in its orbit for any human being except for Yūsha‘ ibn Nūn (the servant of Moses, who traveled with him to Al-Khidr), when he marched to Jerusalem. He feared that the sun would set before he could enter the city on Friday. If the sun had set, he would enter on Saturday, on which fighting was forbidden. So, he said to the sun: ''You are commanded, and so am I. O Allah, hold it (from setting).'' So the sun stopped for him until he entered Jerusalem

And Sahih al-Bukhari 3124 has this to say:
Narrated Abu Huraira:

The Prophet (ﷺ) said, "A prophet amongst the prophets carried out a holy military expedition, so he said to his followers, 'Anyone who has married a woman and wants to consummate the marriage, and has not done so yet, should not accompany me; nor should a man who has built a house but has not completed its roof; nor a man who has sheep or she-camels and is waiting for the birth of their young ones.' So, the prophet carried out the expedition and when he reached that town at the time or nearly at the time of the `Asr prayer, he said to the sun, 'O sun! You are under Allah's Order and I am under Allah's Order O Allah! Stop it (i.e. the sun) from setting.' It was stopped till Allah made him victorious. Then he collected the booty and the fire came to burn it, but it did not burn it. He said (to his men), 'Some of you have stolen something from the booty. So one man from every tribe should give me a pledge of allegiance by shaking hands with me.' (They did so and) the hand of a man got stuck over the hand of their prophet. Then that prophet said (to the man), 'The theft has been committed by your people. So all the persons of your tribe should give me the pledge of allegiance by shaking hands with me.' The hands of two or three men got stuck over the hand of their prophet and he said, "You have committed the theft.' Then they brought a head of gold like the head of a cow and put it there, and the fire came and consumed the booty. The Prophet (ﷺ) added: Then Allah saw our weakness and disability, so he made booty legal for us.

The Quran’s description of heavenly bodies moving in a celestial sphere or hemisphere, known as falak in Arabic, supports the geocentric model. The Earth is depicted as having a firmament of seven heavens built without visible pillars, aligning with ancient Greek and European Middle Ages cosmology. Although Hijab and other modern Islamic scholars have attempted to reinterpret these verses to fit a heliocentric model, the historical context and linguistic evidence suggest otherwise.
Muslim scholars who have interpreted the term falak as describing a celestial sphere might be drawing upon Ptolemaic astronomy influences. However, the Quran’s geocentric model appears more closely related to its Biblical and Mesopotamian predecessors. Alternative interpretations and theories concerning the shape of the falak and seven heavens do not negate the Quran’s implicit geocentric stance.

While Hijab asserts that the Quran’s timeless nature and multiple layers of meaning allow for alternative interpretations, it is difficult to reconcile these notions with the text’s predominant geocentric underpinnings. Hijab’s critiques of imposing preconceived understandings onto the Quran can, ironically, be applied to his approach in attempting to force a heliocentric model onto the text.

Hijab didn't dispel or argue against the claim of geocentrism, you just said "welll... there's another explanation".  You forced the heliocentric model JUST AS MUCH as anyone forced the geocentric one, if not more.  The only difference here is that before the revelation and after people believed the geocentric model.  Then by default it makes sense to assume the geocentric model unless there is some clear evidence to point to your explanation.  The only way to reach your conclusion, is to start with the assumption that the Quran must be correct, and then only take the most correct justification we can find.  We call that type of reasoning circular.

NOT ONCE in the quran does Muhammad state that our earth is spinning. Not once!  Instead he speaks of the movement of the sun and moon while also talking about night and day.  Muhammad did not know our earth is spinning -- and neither did the god of his imagination .

Well, orbit of Sun and Moon is told in relation to Day and Night! Clearly they were thinking that Sun and Moon were going around the Earth. 

Hijab's mental gymnastics is pathetic and also deny the claim of the quran that the text is CLEAR. His reinterpretation destroys the quran 

If the seven heavens are under the throne of Allah already. Than why did prophet Muhammad asked his companion that: "Do you know where the sun goes at sunset?!"..."it goes underneath the throne of Allah and asks for permission to rise up again. And a day will come where it will not be given permission and it will be said to it (sun) that go back where it came from. And that is when the sun will rise from the West".

And in another hadith prophet Muhammad says that: "Do not perform prayers when the sun rises and when it sets. For, the sun rises between the two horns of the devil and sets between the two horns of the devil".

The other variant of the same sahih hadith says that: "Satan goes and stands in front of a sun at the times of sunset and sunrise to imitate God. So that's why don't pray at these times".

The only problem is that the sun is CONSTANTLY "rising and setting" SIMULTANEOUSLY on someone somewhere.

These 2 above mentioned hadiths can only be true on a Geocentric Flat Earth model. And these hadiths suggest that prophet Muhammad did not knew that the earth is spherical with heliocentric model.

Thus the Quranic verse: Until, when he reached the setting of the sun [i.e., the west], he found it [as if] setting in a body of dark water, and he found near it a people. We [i.e., Allah] said, "O Dhul-Qarnayn, either you punish [them] or else adopt among them [a way of] goodness." - Surah 18 Verse 86

WHY would Allah mention here what Dhul-Qarnayn saw? What was so special here? Think? Except that Muhammad believed that the earth was flat when he was making up the Quran.

The point is from Mohammed's perspective sun orbits the earth... He didn’t knew earth orbiting the sun... So there you go.. He was ignorant...for further info read Sahih Bukhari 3199

The continued debate surrounding heliocentric and geocentric interpretations of the Quran reveals the necessity of a critical and open-minded approach when engaging with the text. However, the verses cited here provide substantial evidence for a geocentric model of the universe in the Quran, ultimately challenging Hijab’s arguments in favor of an anthropocentric perspective.

the Heliocentricentric model Hijab defended was NOT authored by Muslim scholars. In addition the model claims that the Earth is a Ball spinning on its axis at the speed of 1000 mph!
So since geocentric model is also not offered by Islamic scholars, I have resorted to :
وَمَا ٱخۡتَلَفۡتُمۡ فِیهِ مِن شَیۡءࣲ فَحُكۡمُهُۥۤ إِلَى
 ٱللَّهِۚ ذَ ٰ⁠لِكُمُ ٱللَّهُ رَبِّی عَلَیۡهِ تَوَكَّلۡتُ وَإِلَیۡهِ أُنِیبُ
Say to the believers, O  Prophet,˺ “Whatever you may differ about, its judgment rests with Allah. That is Allah—my Lord. In Him I put my trust, and to Him I ˹always˺ turn.”Qur'an (42:10)''