Rewrite the entire text below, make it sound more coherent and better. Mention everything in great detail, including Hadithes and Quran Verses. Be very sceptical of the author Mohammad Hijab and also add some additional good arguments:

''Hijab’s attempt to debunk the flat Earth argument in the Quran by referring to verses that mention rolling and orbiting is unconvincing. While rolling cycles and orbits might occur in both flat and round Earth concepts, this alone does not confirm that the Quran endorses a round Earth.
Moreover, although some verses suggesting a flat Earth may be open to metaphorical interpretation, others do not provide room for such alternative explanations. For example, certain translations of the Quran describe the Earth as “spread out” or “flat” in multiple verses, including Surah 15:19 and Surah 20:53.
Thus, while the argument that the Quran supports a flat Earth may not be entirely accurate, Hijab’s rebuttal is also unconvincing and fails to disprove that the Quran could allude to a flat Earth in some interpretations.
Islamic scriptures seem to support a flat-Earth cosmography within a geocentric system. Although knowledge of a spherical Earth dates back to the Greeks, this recognition was only incorporated into Islamic scholarship in the 9th century via translated Greek texts. Claims that early Muslims were aware of a spherical Earth are unsupported by evidence. Both the Quran and early Islamic scholar writings tend to endorse a belief in a flat Earth. Critics maintain that attempting to reinterpret these flat Earth references in the Quran as metaphors or human observations is problematic.
Several Quranic verses can be interpreted as suggesting a flat Earth, given the language related to flat objects like beds and carpets used in descriptions of the Earth’s creation. When considering these verses along with descriptions of the heavens’ creation, it becomes increasingly difficult to argue against an implied flat Earth interpretation. For example, verse 88:20 offers one such description.
Furthermore, the Quran employs specific terms that lend themselves to a flat Earth interpretation. These terms—including “firashan,” “madad,” “mahdan,” “farasha,” “mahidoon,” and “sutihat”—each convey meanings of spreading, extending, pulling, expanding, or laying flat.
Notably, in Qur’an 88:20, the term “sutihat” is used, historically associated with describing a flat top or roof of a house or chamber and making a top surface flat. Derived words from the same root include phrases describing a bounded plane in geometry, a level place upon which dates can be spread, and a rolling pin to flatten dough. In modern Arabic, the term “al-ard musattaha” refers to a “flat Earth,” with “musattaha” derived from the same root as “sutihat.”
Additionally, the tafsir (interpretation) Al-Jalalayn, written in the 15th century, uses the term “sutihat” to argue that the Earth is flat. The author, al-Mahalli, asserts that the flat Earth interpretation is endorsed by the majority of scholars of the revealed Law, counter to astronomers who believe that the Earth is a sphere.
In conclusion, Mohammad Hijab’s assertion that the Quran does not support a flat Earth is unconvincing. The language and context of multiple Quranic verses suggest connections to the flat Earth interpretation, complicating Hijab’s counterclaims. 

Hijabs  arguments are not convincing. There are plenty of hadiths and tafsirs from (mostly) early Muslims (the greatest according to Muhammed) that clearly states the earth is flat, even arguing so by pointing to the Quran. The persons close to Muhammed clearly thought so to, judging by the historical sources. Hijabs cherry picking wont fool anyone with the slightest knowledge of the subject.

The Quran states the earth is flat numerous times:

"It is who he SPREAD the earth..." / Quran 13:3 /

"The earth: We have SPREAD it..." / Quran 15:19 /

"Who made the earth a BED..." / Quran 2:22 /

"Who has made for you the earth as a BED..." / Quran 20:53 /

"...made the earth as a BED..." / Quran 43:10 /

"The earth: We spread it out..." / Quran 50:7 /

"Have we not made the earth a bed?" / Quran 78:6 /

"After that he spread the earth..." / Quran 79:30 /

And we have spread out the earth..." / Quran 51:48 /


1. To say the earth is "spread" or is a "bed" is easily interpreted as to mean that the earth is flat, and hence we must assume that the followers of Islam at the time were meant to believe this
2. To say that the sun and moon roll around, and use all these other explanations to try and whittle out an argument that MAYBE the earth is spherical in the quran takes more mental gymnastics. Upon taking these two interpretations its clear that the flat earth interpretation was mean to be the canon one
3. No, the earth isn't very smooth, it would only seem smooth to people who lived in very smooth areas, like the middle east. In reality we have great mountains, huge caverns, and the author of the quran obviously didn't know this
4. This contradicts the hadith that states that Muhammad flew up into the sky on a winged horse to visit heaven. Said hadith implies that the heaven is literally in the sky, above us (same place where god sends down meteors to kill evil spirits).

The Quran absolutely does no believe in space, planets, orbits, stars etc. If you are going to go literal with this then the "muddy pool" argument also stands. Where the sun is stated to actually rest in a specific place on the edge of the earth. Nothing in the quran demands for it to be taken metaphorically.''