The experience (in addition to previous memories of conflicts with the Russian state) of the starvation in the 1930s, of Aardakh in 1944 and of the ethnic conflict with the Russian populace after the return from exodus had, according to Derluguian, Wood and others, allowed for the unification of loyalties. Bridges were made between taip, vird, and the like, and relationships were forged with prisonmates, partners in crime, among members of Chechen mafias in Russia, among members of labour teams, while the importance of taip and vird diminished due to the pressures of modernization. The Chechen narrative increasingly took the stance of a united Chechen struggle to escape once and for all the perceived oppression by the Russian state and to escape future hardships. In 1985, Mikhail Gorbachev came to power as the leader in the Soviet Union, and pursued a policy of openness and non-censorship of controversial issues. This allowed all of these issues to come to the forefront, as Chechen organizations became less and less reserved in their rhetoric and began saying what they had thought the whole time: that Chechens were persecuted time and time again, and continued to be, and that the Russian state was at fault. And the "Question" was asked: how can the Chechen people once and for all escape future persecution?