Sirach is accepted as part of the Canon by Catholics, Eastern Orthodox, and most of Oriental Orthodox Christians. The Anglican tradition considers Sirach (which was published with other Greek Jewish books in a separate section of the King James Bible) among the apocryphal books, and read them "for example of life and instruction of manners; but yet [do] not apply them to establish any doctrine." The Lutheran Churches take a similar position. It was cited in some writings in early Christianity. There are claims that it is cited in the Epistle of James, and also the non-canonical Didache (iv. 5) and Epistle of Barnabas (xix. 9). Clement of Alexandria and Origen quote from it repeatedly, as from a (Scripture). The Catalogue of Cheltenham, Pope Damasus I, the Councils of Hippo (393) and Third Council of Carthage (397), Pope Innocent I, the second Council of Carthage (419), the Council of Florence (1442) and Augustine all regarded it as canonical, although Jerome, Rufinus of Aquileia and the Council of Laodicea ranked it instead as an ecclesiastical book. The Apostolic Canons (not recognized by the Catholic Church) stated as venerable and sacred the Wisdom of Sirach. Pope Innocent I officially confirmed the canon of the Bible shortly after the Third Council of Carthage. The Catholic Church then reaffirmed Sirach and the other deuterocanonical books in 1546 during the fourth session of the Council of Trent, and attached an excommunication to the denial of their scriptural status.