In 1453, Constantinople was captured by the Turks, and the last fragment of the Byzantine Empire, Trebizond, fell in 1461 to the Turks. Even before the fall of Constantinople, the Orthodox Slavic states in the Balkans had fallen under Turkish rule. The fall of Constantinople caused tremendous fears, many considered the fall of Constantinople as a sign the End time was near (in 1492 it was 7000 Anno Mundi); others believed that the emperors of the Holy Roman Empire (although he was a Roman Catholic) now took the place of the emperors of Constantinople. There were also hopes that Constantinople would be liberated soon. Moreover, the Orthodox Church was left without its Eastern Orthodox "Basileus". Therefore, the question arose of who would become the new "basileus". At the end of the various , which gained great popularity in Moscow Russia, it was directly stated that the Rus' people would defeat the Ishmaelites (Muslims) and their king would become the "basileus" in the City of Seven Hills (Constantinople). The Grand Prince of Moscow remained the strongest of the Eastern Orthodox rulers; Ivan III married Sophia Paleologue, broke his formal subordination to the Golden Horde (already divided into several Tatar kingdoms) and became an independent ruler. All of this strengthened Moscow's claims to primacy in the Eastern Orthodox world. However, the liberation of Constantinople was still far away — the Moscow State had no opportunity to fight the Ottoman Empire. At the end of the 15th century, the emergence of the idea that Moscow is a truly a new Rome can be found. Metropolitan Zosima, in 1492, quite clearly expressed it, calling Ivan III "the new Tsar Constantine of the new city of Constantine — Moscow." This idea is best known in the presentation of the monk Philotheus of the early 16th century: