Wickert offers several reasons for abandoning the Troy metaphor. Most obvious is that Aeneas and his descendant Brutus came to a much better end than did the city of Troy. She supplies other examples of the ship as metaphor for the state especially the poem "Seldom seen is soon forgot" In this poem Edward III and his son steer the ship, the Duke of Lancaster is the hull and the common people provide the mast. Chapter 18 introduces a monster worse than Scylla and Charybdis. The dreamer reflects that his sufferings were caused by his own sin. Wickert observes that this is the Augustinian view of the prodigal son. The City of God Book XI section 28 expresses this view. Wickert observes: "The idea of peace as the unrealized and unrealizable longing of the poet suffuses the entire "Visio". It is expressed by "pax, concodia, amor". The dreamer yearns for peace but a celestial voice advises him to stoically accept perpetual strife on this world. This yearning for peace cannot be satisfied because for the Christian author the soul can never find peace in this world. Not can he find peace in the sense of John 14:27 and 16:33. What Gower has the heavenly voice say is strikingly inadequate and can in no way stand as a solution to the problem.".