The "Undivine Comedy" discussed the concept of class struggle before Karl Marx had coined the phrase. "The Undivine Comedy" appears to have been inspired by the author's reflections on the Polish November 1830 Uprising and on the French July 1830 Revolution. It contemplated social revolution, predicted the destruction of the nobility, and commented on societal changes wrought by western Europe's burgeoning capitalism. The play was critical both of the aristocracy and of the revolutionaries, the former depicted as cowardly, and the latter, as destructive; neither morally superior. Also addressed were such themes as the poet's identity, the nature of poetry, and Romantic myths of perfect love, fame, and happiness.In another prose drama, "Irydion", Krasiński again took up the theme of societal decay. He condemned the excesses of revolutionary movements, arguing that motives such as retribution had no place in the Christian ethic; many contemporaries, however, saw the play as an endorsement of militant struggle for Poland's independence, while Krasiński's intent was to advocate for organic work as a means to society's advancement. His later writings more clearly showed his opposition to romantic militant ventures and his advocacy of peaceful, organic educational work; this was particularly so in his "Psalms of the Future", which expressly criticized the concept of revolution. Krasiński began writing "Irydion" before "The Undivine Comedy", but published it after the latter. Miłosz commented that, while "Irydion" is a work of considerable talent, especially in its insightful analysis of the decadence of Roman Empire, it is not on a par with "The Undivine Comedy"; and Segel wrote that "Irydion" "attracts no great attention today".