"The Frogs" deviates from the pattern of political standpoint offered in Aristophanes' earlier works, such as "The Acharnians" (425 BC), "Peace" (421 BC), and "Lysistrata" (411 BC), which have all been termed 'peace' plays. "The Frogs" is not often thus labeled, however – Dover points out that though Kleophon was adamantly opposed to any peace which did not come of victory, and the last lines of the play suggest Athens ought to look for a less stubborn end to the war, Aeschylus' advice (1463–5) lays out a plan to win and not a proposition of capitulation. Also, "The Frogs" contains solid, serious messages which represent significant differences from general critiques of policy and idealistic thoughts of good peace terms. During the parabasis Aristophanes presents advice to give the rights of citizens back to people who had participated in the oligarchic revolution in 411 BC, arguing they were misled by Phrynichus' 'tricks' (literally 'wrestlings'). Phrynichus was a leader of the oligarchic revolution who was assassinated, to general satisfaction, in 411. This proposal was simple enough to be instated by a single act of the assembly, and was actually put into effect by Patrokleides' decree after the loss of the fleet at Aegospotami. The anonymous "Life" states that this advice was the basis of Aristophanes' receipt of the olive wreath, and the author of the ancient Hypothesis says admiration of the parabasis was the major factor that led to the play's second production.