It is said that there are attempts to incorporate modern political and social concepts into Islamic canon since 1950. The attempt was a reaction to the secular political discourse namely Marxism, liberalism and nationalism. However we could observe the great influence of western culture in Iran after a coup d'état in 1953. Following the death of Ayatollah Boroujerdi, some of the scholars like Murtaza Mutahhari, Muhammad Beheshti and Muhmud Talighani found new opportunity to change the condition. Before them, Boroujerdi considered as conservative Marja. They try to reforms the conditions after the death of ayatollah. They presented their arguments by rendering lectures in 1960 and 1963 in Tehran. The result of the lectures was the book of An inquiry into principles of Mar’jaiyat. Some of the major issues are to the government in Islam, the need for the clergy’s independent financial organization, Islam as a way of life, advising and guiding youth and necessity of being community. Allameh Tabatabei refers to velayat as a political philosophy for Shia and velayat faqih for Shia community. There are also other attempts to formulate new attitude of Islam such as the publication of three volumes of Maktab Tashayyo. Also somebodies believe that it is indispensable to revive the religious gathered in Hoseyniyeh-e-Ershad.