Question: In what German state is the district where the man, who wanted the religion underlying Daraga Church to reform, preached a sermon on Marian devotion?
Answer: Saxony-Anhalt

Context (supports the answer: False):
Christianity is the predominant religion of Switzerland (about 71% of resident population and 75% of Swiss citizens), divided between the Catholic Church (38.21% of the population), the Swiss Reformed Church (26.93%), further Protestant churches (2.89%) and other Christian denominations (2.79%). There has been a recent rise in Evangelicalism. Immigration has brought Islam (4.95%) and Eastern Orthodoxy (around 2%) as sizeable minority religions. According to a 2015 poll by Gallup International, 12% of Swiss people self-identified as "convinced atheists."

Context (supports the answer: False):
The revival began with Jonathan Edwards in Northampton, Massachusetts. Edwards came from Puritan, Calvinist roots, but emphasized the importance and power of immediate, personal religious experience. Religious experience had to be immediate, he taught. He distrusted hierarchy and catechisms. His sermons were ``solemn, with a distinct and careful enunciation, and a slow cadence. ''His sermons were powerful and attracted a large following. Anglican preacher George Whitefield visited from England; he continued the movement, traveling throughout the colonies and preaching in a more dramatic and emotional style, accepting everyone into his audiences. Both Edwards and Whitefield were slave owners and believed that blacks would acquire absolute equality with whites in the Millennial church.

Context (supports the answer: False):
Emmanuel Christian Seminary (formerly Emmanuel School of Religion) is the graduate theological seminary of Milligan College. The school is located near Johnson City, Tennessee, United States in Elizabethton, Tennessee city limits and in the community of Milligan. The seminary was founded in 1965 as an freestanding institution, though closely related to Milligan College, but became one of the graduate schools of the college in July 2015. It was founded by church leaders and scholars within the Christian churches and churches of Christ and the Christian Church (Disciples of Christ) who recognized the need for a seminary rooted in the heritage of the Stone-Campbell wing of the Reformed tradition while still engaging in theological preparation for ministers. The seminary's campus is located on a hill overlooking the Appalachian Mountains of northeast Tennessee.

Context (supports the answer: False):
Bedel was a native of Oxfordshire. One Henry Bedel took the degree of B.A. at Corpus Christi College, Oxford, on 13 February 1555-6, and M.A. 1566 (Wood, "Fasti Oxon". (Bliss), i. 146, 172). Wood is not certain, but it seems probable from the dates, that this graduate was identical with the preacher of the same name. Bedel was collated to the rectorship of St. Pancras, Soper Lane, on 4 October 1561, and preferred to the vicarship of Christ Church, London, on 28 January 1567. The latter living he resigned in 1576 (Newcourt, '"Rep".' i. 320, 519). While vicar of Christ Church he preached "a sermon exhorting to pity of the poor, which treatise may well be called the mouth of the poor". It was delivered on 15 November 1571 and published in 1573. Waterland praises it as "learned and elaborate". This is his only extant work, although Wood says that he was the author of other sermons.

Context (supports the answer: False):
Saint Anthony of Padua (Portuguese: Santo António de Lisboa), born Fernando Martins de Bulhões (15 August 1195 -- 13 June 1231), also known as Anthony of Lisbon, was a Portuguese Catholic priest and friar of the Franciscan Order. He was born and raised by a wealthy family in Lisbon, Portugal, and died in Padua, Italy. Noted by his contemporaries for his powerful preaching, expert knowledge of scripture, and undying love and devotion to the poor and the sick, he was one of the most quickly canonized saints in church history. He was proclaimed a Doctor of the Church on 16 January 1946. He is also the patron saint of lost things.

Context (supports the answer: False):
Both before and after the war, he preached many sermons and participated in conferences in France and abroad (especially in the Netherlands, Switzerland, Italy, and Belgium). He preached the Lenten sermons many times at Notre Dame de Paris, and in 1964, Paul VI called him to present spiritual exercises at the Vatican. He was elected to the Académie française on 26 June 1975, replacing Jean Cardinal Daniélou, a post he held until his death on 15 January 2004 at Ancourt, in France.

Context (supports the answer: True):
Wittenberg is a district () in the east of Saxony-Anhalt, Germany. Neighboring districts are (from west clockwise) Anhalt-Bitterfeld, the district-free city of Dessau-Roßlau, the districts of Potsdam-Mittelmark, Teltow-Fläming and Elbe-Elster in Brandenburg, and the district of Nordsachsen in the Free State of Saxony.

Context (supports the answer: False):
Minsk Region or Minsk Voblasć or Minsk Oblast (, "Minskaja vobłasć" ; , "Minskaja oblastj") is one of the regions of Belarus. Its administrative center is Minsk, although it is a separate administrative territorial entity of Belarus. As of 2011, the region's population is 1,411,500.

Context (supports the answer: False):
The English Church was brought back under papal authority in 1553 and doctrinal and liturgical conformity at the beginning of the reign of Queen Mary I. The restoration of papal authority was celebrated by the majority of the nation and enforced by the Marian persecutions against Protestants. Her harshness was a success but at the cost of alienating a fairly large section of English society which had been moving away from some traditional Catholic devotional practices. The English it seems were quite caught up with the reforming movement on the Continent. At the time they were neither Calvinist nor Lutheran, but certainly leaning toward Protestantism (and by the late 16th century, were certainly Protestant).

Context (supports the answer: False):
The Affordable Health Care for America Act (or HR 3962) was a bill that was crafted by the United States House of Representatives in October 29th of 2009. It never became law as originally drafted. At the encouragement of the Obama administration, the 111th Congress devoted much of its time to enacting reform of the United States' health care system. Known as the ``House bill '', HR 3962 was the House of Representatives' chief legislative proposal during the health reform debate.

Context (supports the answer: False):
Jehovah's Witnesses are perhaps best known for their efforts to spread their beliefs, most notably by visiting people from house to house, distributing literature published by the Watch Tower Society in 700 languages. The objective is to start a regular "Bible study" with any person who is not already a member, with the intention that the student be baptized as a member of the group; Witnesses are advised to consider discontinuing Bible studies with students who show no interest in becoming members. Witnesses are taught they are under a biblical command to engage in public preaching. They are instructed to devote as much time as possible to their ministry and are required to submit an individual monthly "Field Service Report". Baptized members who fail to report a month of preaching are termed "irregular" and may be counseled by elders; those who do not submit reports for six consecutive months are termed "inactive".

Context (supports the answer: True):
Nuestra Señora de la Porteria Parish Church (also "Our Lady of the Gate Parish Church"), commonly known as Daraga Church, is a Roman Catholic Church in the municipality of Daraga, Albay, Philippines under the jurisdiction of the Roman Catholic Diocese of Legazpi. The church was built by the Franciscans in 1772 under the patronage of the Our Lady of the Gate. Certain church sections were declared as a National Cultural Treasure of the Philippines in 2007.

Context (supports the answer: False):
In the Union of Utrecht of 20 January 1579, Holland and Zeeland were granted the right to accept only one religion (in practice, Calvinism). Every other province had the freedom to regulate the religious question as it wished, although the Union stated every person should be free in the choice of personal religion and that no person should be prosecuted based on religious choice. William of Orange had been a strong supporter of public and personal freedom of religion and hoped to unite Protestants and Catholics in the new union, and, for him, the Union was a defeat. In practice, Catholic services in all provinces were quickly forbidden, and the Reformed Church became the "public" or "privileged" church in the Republic.

Context (supports the answer: False):
The Marian reforms of 107 BC were a group of military reforms initiated by Gaius Marius, a statesman and general of the Roman Republic.

Context (supports the answer: True):
Although there had been significant earlier attempts to reform the Catholic Church before Luther -- such as those of Jan Hus, Peter Waldo, and John Wycliffe -- Martin Luther is widely acknowledged to have started the Reformation with the Ninety - five Theses. Luther began by criticising the sale of indulgences, insisting that the Pope had no authority over purgatory and that the Catholic doctrine of the merits of the saints had no foundation in the Bible. The Protestant Reformation, however, would come to incorporate doctrinal changes such as a complete reliance on Scripture as a source of proper belief (sola scriptura) and the belief that faith in Jesus, and not good works, is the only way to obtain God's pardon for sin (sola fide). The core motivation behind these changes was theological, though many other factors played a part, including the rise of nationalism, the Western Schism that eroded loyalty to the Papacy, the perceived corruption of the Roman Curia, the impact of humanism, and the new learning of the Renaissance that questioned much traditional thought.

Context (supports the answer: False):
Upon his election to the papacy, Montini took the pontifical name Paul VI (the first to take the name "Paul" since 1605) to indicate a renewed worldwide mission to spread the message of Christ, following the example of Apostle St. Paul.[citation needed] He re-convened the Second Vatican Council, which was automatically closed with the death of John XXIII, and gave it priority and direction. After the council had concluded its work, Paul VI took charge of the interpretation and implementation of its mandates, often walking a thin line between the conflicting expectations of various groups within Catholicism. The magnitude and depth of the reforms affecting all fields of Church life during his pontificate exceeded similar reform policies of his predecessors and successors. Paul VI was a Marian devotee, speaking repeatedly to Marian congresses and mariological meetings, visiting Marian shrines and issuing three Marian encyclicals. Following his famous predecessor Saint Ambrose of Milan, he named Mary as the Mother of the Church during the Second Vatican Council. Paul VI sought dialogue with the world, with other Christians, other religions, and atheists, excluding nobody. He saw himself as a humble servant for a suffering humanity and demanded significant changes of the rich in North America and Europe in favour of the poor in the Third World. His positions on birth control, promulgated most famously in the 1968 encyclical Humanae vitae, and other political issues, were often controversial, especially in Western Europe and North America.

Context (supports the answer: False):
From the 16th to the early 20th century, the structure of the rosary remained essentially unchanged. There were 15 mysteries, one for each of the 15 decades. In the 20th century the addition of the Fatima Prayer to the end of each decade became popular. After Vatican Council II, Msgr. Annibale Bugnini, architect of the liturgical reform, proposed further changes to the structure of the Rosary, but Pope Paul VI refused to implement the proposal on the grounds that changing such a well - established and popular devotion would unsettle the piety of the faithful and show a lack of reverence for an ancient practice. There were thus no other changes until 2002 when John Paul II instituted five new Luminous Mysteries. In the 17th century, the Rosary began to appear as an element in key pieces of Roman Catholic Marian art. Key examples include Murrillo's Madonna with the Rosary at the Museo del Prado in Spain, and the statue of Madonna with Rosary at the church of San Nazaro Maggiore in Milan. Several Roman Catholic Marian churches around the world have also been named after the rosary, e.g. Our Lady of the Rosary Basilica, in Rosario Argentina, the Rosary Basilica in Lourdes and Nossa Senhora do Rosário in Porto Alegre, Brazil.

Context (supports the answer: False):
Luke -- Acts is an attempt to answer a theological problem, namely how the Messiah of the Jews came to have an overwhelmingly non-Jewish church; the answer it provides, and its central theme, is that the message of Christ was sent to the Gentiles because the Jews rejected it. Luke -- Acts can be also seen as a defense of (or ``apology ''for) the Jesus movement addressed to the Jews: the bulk of the speeches and sermons in Acts are addressed to Jewish audiences, with the Romans serving as external arbiters on disputes concerning Jewish customs and law. On the one hand Luke portrays the Christians as a sect of the Jews, and therefore entitled to legal protection as a recognised religion; on the other, Luke seems unclear as to the future God intends for Jews and Christians, celebrating the Jewishness of Jesus and his immediate followers while also stressing how the Jews had rejected God's promised Messiah.

Context (supports the answer: True):
Despite Martin Luther's harsh polemics against his Roman Catholic opponents over issues concerning Mary and the saints, theologians appear to agree that Luther adhered to the Marian decrees of the ecumenical councils and dogmas of the church. He held fast to the belief that Mary was a perpetual virgin and the Theotokos or Mother of God. Special attention is given to the assertion that Luther, some three-hundred years before the dogmatization of the Immaculate Conception by Pope Pius IX in 1854, was a firm adherent of that view. Others maintain that Luther in later years changed his position on the Immaculate Conception, which, at that time was undefined in the Church, maintaining however the sinlessness of Mary throughout her life. For Luther, early in his life, the Assumption of Mary was an understood fact, although he later stated that the Bible did not say anything about it and stopped celebrating its feast. Important to him was the belief that Mary and the saints do live on after death. "Throughout his career as a priest-professor-reformer, Luther preached, taught, and argued about the veneration of Mary with a verbosity that ranged from childlike piety to sophisticated polemics. His views are intimately linked to his Christocentric theology and its consequences for liturgy and piety." Luther, while revering Mary, came to criticize the "Papists" for blurring the line, between high admiration of the grace of God wherever it is seen in a human being, and religious service given to another creature. He considered the Roman Catholic practice of celebrating saints' days and making intercessory requests addressed especially to Mary and other departed saints to be idolatry. His final thoughts on Marian devotion and veneration are preserved in a sermon preached at Wittenberg only a month before his death:

Context (supports the answer: False):
Political and economic relations were drastically influenced by these theories as the concept of the guild was subordinated to the theory of free trade, and Roman Catholic dominance of theology was increasingly challenged by Protestant churches subordinate to each nation-state, which also (in a fashion the Roman Catholic Church often decried angrily) preached in the vulgar or native language of each region. However, the enlightenment was an outright attack on religion, particularly Christianity. The most outspoken critic of the church in France was François Marie Arouet de Voltaire, a representative figure of the enlightenment. After Voltaire, religion would never be the same again in France.