Question: What century did a notable subjective idealist live in?
Answer: 18th

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The fable is made the subject of a poem by the first century CE Greek Poet Bianor, was included in the 2nd century fable collection of pseudo-Dositheus and later appears in the 4th -- 5th - century Latin verse collection by Avianus. The history of this fable in antiquity and the Middle Ages is tracked in A.E. Wright's Hie lert uns der meister: Latin Commentary and the Germany Fable.

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Saint Mars sur la Futaie is a commune in the Mayenne department in north-western France. It is notable as the site of the oldest known tree in France, a Hawthorn growing alongside the church, and reputedly planted in the 3rd century.

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Campagnoli was a virtuoso violinist who toured Europe propagating the 18th Century Italian violin style. He also has a number of compositions to his name, notably:

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Other subjects that lent themselves to visual depiction included the name of battles (e.g. Trafalgar), explorers, local notables, discoveries, sporting heroes and members of the royal family. Some pub signs are in the form of a pictorial pun or rebus. For example, a pub in Crowborough, East Sussex called The Crow and Gate has an image of a crow with gates as wings.

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Jyoti Amge (born 16 December 1993) is an Indian woman notable for being the world's smallest living woman according to Guinness World Records.

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Hitler Lives (also known as Hitler Lives?) is a 1945 American short documentary film directed by Don Siegel, who was uncredited. The film won an Oscar at the 18th Academy Awards in 1946 for Documentary Short Subject. Earlier the same year, Siegel made his directorial debut on another short film "Star in the Night" (1945), which also won an Academy Award.

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Shotei Ibata is a Japanese calligrapher and performance artist living in Kyoto, Japan. He is perhaps best known for his public demonstrations of Japanese calligraphy using a huge (up to 6 feet long) brush. He is also notable for his work, "to move calligraphy deeper into the modern world of art.": Japanese calligraphy is usually a very private activity, but he would work in front of large audiences, holding many performances in a variety of countries around the world. He is the subject of the book, "Shotei Ibata: Rock Music And Big Brush", written by Ildegarda E. Scheidegger.

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The Gorleston Psalter (British Library Manuscript Additional 49622) is a 14th-century manuscript notable for containing early music instruction and for its humorous marginalia.

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Oliver Twist is notable for its unromantic portrayal by Dickens of criminals and their sordid lives, as well as for exposing the cruel treatment of the many orphans in London in the mid-19th century. The alternative title, The Parish Boy's Progress, alludes to Bunyan's The Pilgrim's Progress, as well as the 18th-century caricature series by William Hogarth, A Rake's Progress and A Harlot's Progress.In this early example of the social novel, Dickens satirises the hypocrisies of his time, including child labour, the recruitment of children as criminals, and the presence of street children. The novel may have been inspired by the story of Robert Blincoe, an orphan whose account of working as a child labourer in a cotton mill was widely read in the 1830s. It is likely that Dickens's own youthful experiences contributed as well.Oliver Twist has been the subject of numerous adaptations for various media, including a highly successful musical play, Oliver!, and the multiple Academy Award-winning 1968 motion picture. Disney also put its spin on the novel with the animated film called Oliver & Company in 1988.

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Subjective idealists like George Berkeley are anti-realists in terms of a mind-independent world, whereas transcendental idealists like Immanuel Kant are strong skeptics of such a world, affirming epistemological and not metaphysical idealism. Thus Kant defines idealism as "the assertion that we can never be certain whether all of our putative outer experience is not mere imagining". He claimed that, according to idealism, "the reality of external objects does not admit of strict proof. On the contrary, however, the reality of the object of our internal sense (of myself and state) is clear immediately through consciousness."  However, not all idealists restrict the real or the knowable to our immediate subjective experience. Objective idealists make claims about a transempirical world, but simply deny that this world is essentially divorced from or ontologically prior to the mental. Thus Plato and Gottfried Leibniz affirm an objective and knowable reality transcending our subjective awareness—a rejection of epistemological idealism—but propose that this reality is grounded in ideal entities, a form of metaphysical idealism. Nor do all metaphysical idealists agree on the nature of the ideal; for Plato, the fundamental entities were non-mental abstract forms, while for Leibniz they were proto-mental and concrete monads.

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The Conquest of Granada is a Restoration era stage play, a two-part tragedy written by John Dryden that was first acted in 1670 and 1671 and published in 1672. It is notable both as a defining example of the "heroic drama" pioneered by Dryden, and as the subject of later satire.

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The Death of Procris, A Satyr mourning over a Nymph or simply A Mythological Subject are names given to an unsigned, undated panel painting in the National Gallery in London, United Kingdom, securely attributed to Piero di Cosimo (who never signed his works). Its date is uncertain, and its subject has been a matter of dispute. The name "The Death of Procris" (Italian: "Morte di Procri") has been used since the 19th century, and is supposed to have been inspired by Ovid's tale of the death of Procris at the hands of her husband Cephalus, in "Metamorphoses" VII. The National Gallery has rejected this title since at least Cecil Gould's catalogue of 1951, since when it has preferred to describe the subject as ""A Mythological Subject"" or ""A Satyr mourning over a Nymph"".

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The Colgate Comedy Hour was an American comedy-musical variety series that aired live on the NBC network from 1950 to 1955. The show featured many notable comedians and entertainers of the era as guest stars.

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Elliot Sperling, a specialist of Indian studies and the director of the Tibetan Studies program at Indiana University’s Department of Central Eurasia Studies, writes that "the idea that Tibet became part of China in the 13th century is a very recent construction." He writes that Chinese writers of the early 20th century were of the view that Tibet was not annexed by China until the Manchu Qing dynasty invasion during the 18th century. He also states that Chinese writers of the early 20th century described Tibet as a feudal dependency of China, not an integral part of it. Sperling states that this is because "Tibet was ruled as such, within the empires of the Mongols and the Manchus" and also that "China's intervening Ming dynasty ... had no control over Tibet." He writes that the Ming relationship with Tibet is problematic for China’s insistence of its unbroken sovereignty over Tibet since the 13th century. As for the Tibetan view that Tibet was never subject to the rule of the Yuan or Qing emperors of China, Sperling also discounts this by stating that Tibet was "subject to rules, laws and decisions made by the Yuan and Qing rulers" and that even Tibetans described themselves as subjects of these emperors.

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Ymir Fritz (ユミル・フリッツ, Yumiru Furittsu) A mythical figure tied to the origins of the Titans who lived around 1,800 years ago, mentioned only in fairy tales. In the stories, Ymir became the first Founding Titan (始祖の巨人, Shiso no Kyojin) when she made a deal with the devil and used her gained power to protect her people from the Marley government. In time, the deceased Ymir's power was divided into nine of her Subjects whose families used the Nine Titans to establish Eldia as an empire for centuries until the reign of Karl Fritz.

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The earliest extant arguments that the world of experience is grounded in the mental derive from India and Greece. The Hindu idealists in India and the Greek Neoplatonists gave panentheistic arguments for an all-pervading consciousness as the ground or true nature of reality. In contrast, the Yogācāra school, which arose within Mahayana Buddhism in India in the 4th century CE, based its "mind-only" idealism to a greater extent on phenomenological analyses of personal experience. This turn toward the subjective anticipated empiricists such as George Berkeley, who revived idealism in 18th-century Europe by employing skeptical arguments against materialism.

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Jean Delville (19 January 1867, Leuven – 19 January 1953, Forest, Brussels) was a Belgian symbolist painter, author, poet, polemicist, teacher, and Theosophist. Delville was the leading exponent of the Belgian Idealist movement in art during the 1890s. He held, throughout his life, the belief that art should be the expression of a higher spiritual truth and that it should be based on the principle of Ideal, or spiritual Beauty. He executed a great number of paintings during his active career from 1887 to the end of the second World War (many now lost or destroyed) expressing his Idealist aesthetic. Delville was trained at the "Académie des Beaux-arts" in Brussels and proved to be a highly precocious student, winning most of the prestigious competition prizes at the Academy while still a young student. He later won the Belgian Prix de Rome which allowed him to travel to Rome and Florence and study at first hand the works of the artists of the Renaissance. During his time in Italy he created his celebrated masterpiece "L'Ecole de Platon" (1898), which stands as a visual summary of his Idealist aesthetic which he promoted during the 1890s in his writings, poetry and exhibitions societies, notably the "Salons d'Art Idéaliste".

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The Times Magazine features columns touching on various subjects such as celebrities, fashion and beauty, food and drink, homes and gardens or simply writers' anecdotes. Notable contributors include Giles Coren, Food and Drink Writer of the Year in 2005 and Nadiya Hussain, winner of BBC's The Great British Bake Off.

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As Muslim institutions of higher learning, the madrasa had the legal designation of waqf. In central and eastern Islamic lands, the view that the madrasa, as a charitable endowment, will remain under the control of the donor (and their descendent), resulted in a "spurt" of establishment of madaris in the 11th and 12th centuries. However, in Western Islamic lands, where the Maliki views prohibited donors from controlling their endowment, madaris were not as popular. Unlike the corporate designation of Western institutions of higher learning, the waqf designation seemed to have led to the exclusion of non-orthodox religious subjects such a philosophy and natural science from the curricula. The madrasa of al-Qarawīyīn, one of the two surviving madaris that predate the founding of the earliest medieval universities and are thus claimed to be the "first universities" by some authors, has acquired official university status as late as 1947. The other, al-Azhar, did acquire this status in name and essence only in the course of numerous reforms during the 19th and 20th century, notably the one of 1961 which introduced non-religious subjects to its curriculum, such as economics, engineering, medicine, and agriculture. It should also be noted that many medieval universities were run for centuries as Christian cathedral schools or monastic schools prior to their formal establishment as universitas scholarium; evidence of these immediate forerunners of the university dates back to the 6th century AD, thus well preceding the earliest madaris. George Makdisi, who has published most extensively on the topic concludes in his comparison between the two institutions:

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Mavro Orbini (1563–1614) was a Ragusan chronicler, notable for his work "The Realm of the Slavs" (1601) which influenced Slavic ideology and historiography in the later centuries.