Question: Where is the district that the person who wanted to reform and address Bernhard Lichtenberg's religion preached a sermon on Marian devotion before his death located?
Answer: Saxony-Anhalt

Context (supports the answer: False):
Jehovah's Witnesses are perhaps best known for their efforts to spread their beliefs, most notably by visiting people from house to house, distributing literature published by the Watch Tower Society in 700 languages. The objective is to start a regular "Bible study" with any person who is not already a member, with the intention that the student be baptized as a member of the group; Witnesses are advised to consider discontinuing Bible studies with students who show no interest in becoming members. Witnesses are taught they are under a biblical command to engage in public preaching. They are instructed to devote as much time as possible to their ministry and are required to submit an individual monthly "Field Service Report". Baptized members who fail to report a month of preaching are termed "irregular" and may be counseled by elders; those who do not submit reports for six consecutive months are termed "inactive".

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André Lichtenberger (29 November 1870, Strasbourg – 23 March 1940, Paris) was a French novelist and sociologist. He held a Doctor of Letters in history. He was the son of theologian Frédéric Auguste Lichtenberger.

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Despite Martin Luther's harsh polemics against his Roman Catholic opponents over issues concerning Mary and the saints, theologians appear to agree that Luther adhered to the Marian decrees of the ecumenical councils and dogmas of the church. He held fast to the belief that Mary was a perpetual virgin and the Theotokos or Mother of God. Special attention is given to the assertion that Luther, some three-hundred years before the dogmatization of the Immaculate Conception by Pope Pius IX in 1854, was a firm adherent of that view. Others maintain that Luther in later years changed his position on the Immaculate Conception, which, at that time was undefined in the Church, maintaining however the sinlessness of Mary throughout her life. For Luther, early in his life, the Assumption of Mary was an understood fact, although he later stated that the Bible did not say anything about it and stopped celebrating its feast. Important to him was the belief that Mary and the saints do live on after death. "Throughout his career as a priest-professor-reformer, Luther preached, taught, and argued about the veneration of Mary with a verbosity that ranged from childlike piety to sophisticated polemics. His views are intimately linked to his Christocentric theology and its consequences for liturgy and piety." Luther, while revering Mary, came to criticize the "Papists" for blurring the line, between high admiration of the grace of God wherever it is seen in a human being, and religious service given to another creature. He considered the Roman Catholic practice of celebrating saints' days and making intercessory requests addressed especially to Mary and other departed saints to be idolatry. His final thoughts on Marian devotion and veneration are preserved in a sermon preached at Wittenberg only a month before his death:

Context (supports the answer: True):
Although there had been significant earlier attempts to reform the Catholic Church before Luther -- such as those of Jan Hus, Peter Waldo, and John Wycliffe -- Martin Luther is widely acknowledged to have started the Reformation with the Ninety - five Theses. Luther began by criticising the sale of indulgences, insisting that the Pope had no authority over purgatory and that the Catholic doctrine of the merits of the saints had no foundation in the Bible. The Protestant Reformation, however, would come to incorporate doctrinal changes such as a complete reliance on Scripture as a source of proper belief (sola scriptura) and the belief that faith in Jesus, and not good works, is the only way to obtain God's pardon for sin (sola fide). The core motivation behind these changes was theological, though many other factors played a part, including the rise of nationalism, the Western Schism that eroded loyalty to the Papacy, the perceived corruption of the Roman Curia, the impact of humanism, and the new learning of the Renaissance that questioned much traditional thought.

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Wittenberg is a district () in the east of Saxony-Anhalt, Germany. Neighboring districts are (from west clockwise) Anhalt-Bitterfeld, the district-free city of Dessau-Roßlau, the districts of Potsdam-Mittelmark, Teltow-Fläming and Elbe-Elster in Brandenburg, and the district of Nordsachsen in the Free State of Saxony.

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Upon his election to the papacy, Montini took the pontifical name Paul VI (the first to take the name "Paul" since 1605) to indicate a renewed worldwide mission to spread the message of Christ, following the example of Apostle St. Paul.[citation needed] He re-convened the Second Vatican Council, which was automatically closed with the death of John XXIII, and gave it priority and direction. After the council had concluded its work, Paul VI took charge of the interpretation and implementation of its mandates, often walking a thin line between the conflicting expectations of various groups within Catholicism. The magnitude and depth of the reforms affecting all fields of Church life during his pontificate exceeded similar reform policies of his predecessors and successors. Paul VI was a Marian devotee, speaking repeatedly to Marian congresses and mariological meetings, visiting Marian shrines and issuing three Marian encyclicals. Following his famous predecessor Saint Ambrose of Milan, he named Mary as the Mother of the Church during the Second Vatican Council. Paul VI sought dialogue with the world, with other Christians, other religions, and atheists, excluding nobody. He saw himself as a humble servant for a suffering humanity and demanded significant changes of the rich in North America and Europe in favour of the poor in the Third World. His positions on birth control, promulgated most famously in the 1968 encyclical Humanae vitae, and other political issues, were often controversial, especially in Western Europe and North America.

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Both before and after the war, he preached many sermons and participated in conferences in France and abroad (especially in the Netherlands, Switzerland, Italy, and Belgium). He preached the Lenten sermons many times at Notre Dame de Paris, and in 1964, Paul VI called him to present spiritual exercises at the Vatican. He was elected to the Académie française on 26 June 1975, replacing Jean Cardinal Daniélou, a post he held until his death on 15 January 2004 at Ancourt, in France.

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The legend goes that Livinus was born from Irish nobility. Upon studies in England, where he visited Saint Augustine of Canterbury, he returned to Ireland. He later went on a "peregrinatio Domini" and left Ireland for Ghent (Belgium) and Zeeland (Netherlands) where he preached. During one of his sermons, Livinus was attacked in the village of Esse, near Geraardsbergen by a group of pagans who cut off his tongue and head.

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The Blessed Bernhard Lichtenberg (3 December 1875 – 5 November 1943) was a German Roman Catholic priest and theologian, who died while in the custody of forces of the Third Reich. He has been awarded the title of Righteous among the Nations and has been beatified by the Catholic Church.

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Offizierstellvertreter Bernhard Ultsch (born 26 March 1898, date of death unknown) was a World War I flying ace credited with twelve aerial victories.

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Radulphe (also spelled Radulph, Rodolphe, etc.) was a French monk who, without permission from his superiors, left his monastery in France and travelled to the Rhine Valley during the Second Crusade (1147–49) where he preached "that the Jews should be slain as the enemies of the Christian religion."

Context (supports the answer: False):
Abdul Rehman Makki, in many of his public speeches and sermons, has stated that the war on terror started by America has caused the death of thousands of innocents in Afghanistan, Iraq and Pakistan.

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The Marian reforms of 107 BC were a group of military reforms initiated by Gaius Marius, a statesman and general of the Roman Republic.

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The revival began with Jonathan Edwards in Northampton, Massachusetts. Edwards came from Puritan, Calvinist roots, but emphasized the importance and power of immediate, personal religious experience. Religious experience had to be immediate, he taught. He distrusted hierarchy and catechisms. His sermons were ``solemn, with a distinct and careful enunciation, and a slow cadence. ''His sermons were powerful and attracted a large following. Anglican preacher George Whitefield visited from England; he continued the movement, traveling throughout the colonies and preaching in a more dramatic and emotional style, accepting everyone into his audiences. Both Edwards and Whitefield were slave owners and believed that blacks would acquire absolute equality with whites in the Millennial church.

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Minsk Region or Minsk Voblasć or Minsk Oblast (, "Minskaja vobłasć" ; , "Minskaja oblastj") is one of the regions of Belarus. Its administrative center is Minsk, although it is a separate administrative territorial entity of Belarus. As of 2011, the region's population is 1,411,500.

Context (supports the answer: False):
Countess Louise Sophie of Hanau-Lichtenberg (11 April 1662 in Bischofsheim am Hohen Steg – 9 April 1751 in Ottweiler) was a daughter of Johann Reinhard II, Count of Hanau-Lichtenberg (1628-1666) and Countess Palatine Anna Magdalena of Birkenfeld-Bischweiler (1640-1693).

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While at St Paul's Cathedral Holland delivered a sermon in May 1910 following the death of King Edward VII, titled Death the King of Terrors, in which he explores the natural but seemingly contradictory responses to death: the fear of the unexplained and the belief in continuity. It is from his discussion of the latter that perhaps his best - known writing, Death is nothing at all, is drawn:

Context (supports the answer: False):
Born in Turin as the son of Baron General Henri Simon, who forbade his son's use of his surname in an artistic career, Joseph-Philippe Simon began as an actor under the pseudonym Lockroy at the Odéon-Théâtre de l'Europe and the Comédie-Française in Paris before devoting himself entirely to writing. For a few months in 1848 he served as provisional administrator of the Comédie-Française.

Context (supports the answer: False):
Luke -- Acts is an attempt to answer a theological problem, namely how the Messiah of the Jews came to have an overwhelmingly non-Jewish church; the answer it provides, and its central theme, is that the message of Christ was sent to the Gentiles because the Jews rejected it. Luke -- Acts can be also seen as a defense of (or ``apology ''for) the Jesus movement addressed to the Jews: the bulk of the speeches and sermons in Acts are addressed to Jewish audiences, with the Romans serving as external arbiters on disputes concerning Jewish customs and law. On the one hand Luke portrays the Christians as a sect of the Jews, and therefore entitled to legal protection as a recognised religion; on the other, Luke seems unclear as to the future God intends for Jews and Christians, celebrating the Jewishness of Jesus and his immediate followers while also stressing how the Jews had rejected God's promised Messiah.

Context (supports the answer: False):
The English Church was brought back under papal authority in 1553 and doctrinal and liturgical conformity at the beginning of the reign of Queen Mary I. The restoration of papal authority was celebrated by the majority of the nation and enforced by the Marian persecutions against Protestants. Her harshness was a success but at the cost of alienating a fairly large section of English society which had been moving away from some traditional Catholic devotional practices. The English it seems were quite caught up with the reforming movement on the Continent. At the time they were neither Calvinist nor Lutheran, but certainly leaning toward Protestantism (and by the late 16th century, were certainly Protestant).