abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 9, Sukta 101, Verse 8
समु प्रिया अनूषत गावो मदाय घृष्वयः । सोमासः कृण्वते पथः पवमानास इन्दवः ॥
samu priyā anūṣata gāvo madāya ghṛṣvayaḥ | somāsaḥ kṛṇvate pathaḥ pavamānāsa indavaḥ ||
Translation: The affectionate emulous cows celebrate (Soma) for his exhilaration; the brilliant filtered (Soma) juices make paths (for themselves to flow).
Rigveda, Mandala 9, Sukta 101, Verse 9
य ओजिष्ठस्तमा भर पवमान श्रवाय्यम् । यः पञ्च चर्षणीरभि रयिं येन वनामहै ॥
ya ojiṣṭhastamā bhara pavamāna śravāyyam | yaḥ pañca carṣaṇīrabhi rayiṃ yena vanāmahai ||
Translation: Bring to us, filtered (Soma), that celebrated (beverage) which is most potent, which (waits) upon the fiver orders of beings and by which we may obtain riches.
Rigveda, Mandala 9, Sukta 101, Verse 10
सोमाः पवन्त इन्दवोऽस्मभ्यं गातुवित्तमाः । मित्राः सुवाना अरेपसः स्वाध्यः स्वर्विदः ॥
somāḥ pavanta indavo'smabhyaṃ gātuvittamāḥ | mitrāḥ suvānā arepasaḥ svādhyaḥ svarvidaḥ ||
Translation: The brilliant Soma juices flow for us knowing the right path, friendly (to the gods), effused sinless, contemplative, all-knowing.
Rigveda, Mandala 9, Sukta 101, Verse 11
सुष्वाणासो व्यद्रिभिश्चिताना गोरधि त्वचि । इषमस्मभ्यमभितः समस्वरन्वसुविदः ॥
suṣvāṇāso vyadribhiścitānā goradhi tvaci | iṣamasmabhyamabhitaḥ samasvaranvasuvidaḥ ||
Translation: Effused by the stones, recognized upon the cowhide acquirers of wealth they bestow food upon us from all sides.
Rigveda, Mandala 9, Sukta 101, Verse 12
एते पूता विपश्चितः सोमासो दध्याशिरः । सूर्यासो न दर्शतासो जिगत्नवो ध्रुवा घृते ॥
ete pūtā vipaścitaḥ somāso dadhyāśiraḥ | sūryāso na darśatāso jigatnavo dhruvā ghṛte ||
Translation: These filtered Soma juices, intelligent, mixed with curds, swift-moving, firm in the water (are) brilliant as suns.
Rigveda, Mandala 9, Sukta 101, Verse 13
प्र सुन्वानस्यान्धसो मर्तो न वृत तद्वचः । अप श्वानमराधसं हता मखं न भृगवः ॥
pra sunvānasyāndhaso marto na vṛta tadvacaḥ | apa śvānamarādhasaṃ hatā makhaṃ na bhṛgavaḥ ||
Translation: Let no mortal hear the sound of the effused Soma; drive off the dog that sacrifices not as the Bhṛgus drove off Makha.
Rigveda, Mandala 9, Sukta 101, Verse 14
आ जामिरत्के अव्यत भुजे न पुत्र ओण्योः । सरज्जारो न योषणां वरो न योनिमासदम् ॥
ā jāmiratke avyata bhuje na putra oṇyoḥ | sarajjāro na yoṣaṇāṃ varo na yonimāsadam ||
Translation: (Soma) the kinsman (of the gods) is enveloped in the investing filter like a child in the arms of its protecting parents; he hastens like a gallant to a mistress, like a bridegroom (to the bride) to sit upon his station (the pitcher).
Rigveda, Mandala 9, Sukta 101, Verse 15
स वीरो दक्षसाधनो वि यस्तस्तम्भ रोदसी । हरिः पवित्रे अव्यत वेधा न योनिमासदम् ॥
sa vīro dakṣasādhano vi yastastambha rodasī | hariḥ pavitre avyata vedhā na yonimāsadam ||
Translation: The green-tinted (Soma), the implement of strength, the hero, who has upheld heaven and earth, is enveloped in the filter like the sacrificer (in his house) to sit upon his station.
Rigveda, Mandala 9, Sukta 101, Verse 16
अव्यो वारेभिः पवते सोमो गव्ये अधि त्वचि । कनिक्रदद्वृषा हरिरिन्द्रस्याभ्येति निष्कृतम् ॥
avyo vārebhiḥ pavate somo gavye adhi tvaci | kanikradadvṛṣā haririndrasyābhyeti niṣkṛtam ||
Translation: The Soma flows purified by the sheep's hairs; crying aloud upon the cowhide for the showerer (of benefits), green-tinted he goes to Indra's prepared station.
Rigveda, Mandala 9, Sukta 102, Verse 1
क्राणा शिशुर्महीनां हिन्वन्नृतस्य दीधितिम् । विश्वा परि प्रिया भुवदध द्विता ॥
krāṇā śiśurmahīnāṃ hinvannṛtasya dīdhitim | viśvā pari priyā bhuvadadha dvitā ||
Translation: Performing (sacred rites) the child of the great (waters) sending forth the lustre of the sacrifice (Soma) produces all acceptable (oblations) and (abides) in the two worlds.
Rigveda, Mandala 9, Sukta 102, Verse 2
उप त्रितस्य पाष्योरभक्त यद्गुहा पदम् । यज्ञस्य सप्त धामभिरध प्रियम् ॥
upa tritasya pāṣyorabhakta yadguhā padam | yajñasya sapta dhāmabhiradha priyam ||
Translation: When the Soma has been taken the secret station of the grinding stones (at the sacrifice) of Trita, then with the seven supports of the sacrifice (the priests praise) the conciliating (Soma).
Rigveda, Mandala 9, Sukta 102, Verse 3
त्रीणि त्रितस्य धारया पृष्ठेष्वेरया रयिम् । मिमीते अस्य योजना वि सुक्रतुः ॥
trīṇi tritasya dhārayā pṛṣṭheṣverayā rayim | mimīte asya yojanā vi sukratuḥ ||
Translation: (Support, Soma) with your stream Trita's three (oblations); cause the giver of riches (Indra) to come to the sacred songs. The intelligent (praiser) of this (Indra) measures out hymns.
Rigveda, Mandala 9, Sukta 102, Verse 4
जज्ञानं सप्त मातरो वेधामशासत श्रिये । अयं ध्रुवो रयीणां चिकेत यत् ॥
jajñānaṃ sapta mātaro vedhāmaśāsata śriye | ayaṃ dhruvo rayīṇāṃ ciketa yat ||
Translation: The seven mothers instrumental uct the (Soma) the instrumental tutor (of the sacrifice) when born for the prosperity (of the worshippers) to that this firm Soma is cognizant of riches. [
Rigveda, Mandala 9, Sukta 102, Verse 5
अस्य व्रते सजोषसो विश्वे देवासो अद्रुहः । स्पार्हा भवन्ति रन्तयो जुषन्त यत् ॥
asya vrate sajoṣaso viśve devāso adruhaḥ | spārhā bhavanti rantayo juṣanta yat ||
Translation: The universal gods, devoid of malice, assembled together at his rite, are to be envied if being delighted they take plural asure (in the Soma).
Rigveda, Mandala 9, Sukta 102, Verse 6
यमी गर्भमृतावृधो दृशे चारुमजीजनन् । कविं मंहिष्ठमध्वरे पुरुस्पृहम् ॥
yamī garbhamṛtāvṛdho dṛśe cārumajījanan | kaviṃ maṃhiṣṭhamadhvare puruspṛham ||
Translation: The germ which the augmenters of the rite brought forth at the sacrifice lovely to look upon intelligent, most adorable, desired by many.
Rigveda, Mandala 9, Sukta 102, Verse 7
समीचीने अभि त्मना यह्वी ऋतस्य मातरा । तन्वाना यज्ञमानुषग्यदञ्जते ॥
samīcīne abhi tmanā yahvī ṛtasya mātarā | tanvānā yajñamānuṣagyadañjate ||
Translation: He of his own will approaches the great united parents of the sacrifice (heaven and earth) when (the priests) conducting the ceremony anoint him in due order with the sacred waters.
Rigveda, Mandala 9, Sukta 102, Verse 8
क्रत्वा शुक्रेभिरक्षभिॠणोरप व्रजं दिवः । हिन्वन्नृतस्य दीधितिं प्राध्वरे ॥
kratvā śukrebhirakṣabhiṝṇorapa vrajaṃ divaḥ | hinvannṛtasya dīdhitiṃ prādhvare ||
Translation: Soma, by your act drive away with your brilliant organs the darkness from the sky, effusing into the sacrifice (your juice) the lustre of the rite.
Rigveda, Mandala 9, Sukta 103, Verse 1
प्र पुनानाय वेधसे सोमाय वच उद्यतम् । भृतिं न भरा मतिभिर्जुजोषते ॥
pra punānāya vedhase somāya vaca udyatam | bhṛtiṃ na bharā matibhirjujoṣate ||
Translation: Raise a loud voice to Soma the instrumental tutor (of the rite), purified, gratified by praises, as (men pay) wages (to a labourer).
Rigveda, Mandala 9, Sukta 103, Verse 2
परि वाराण्यव्यया गोभिरञ्जानो अर्षति । त्री षधस्था पुनानः कृणुते हरिः ॥
pari vārāṇyavyayā gobhirañjāno arṣati | trī ṣadhasthā punānaḥ kṛṇute hariḥ ||
Translation: Blending with the curds and milk the Soma rushes through the woollen fleece; the green-tinted Soma being purified takes up three stations.
Rigveda, Mandala 9, Sukta 103, Verse 3
परि कोशं मधुश्चुतमव्यये वारे अर्षति । अभि वाणीॠषीणां सप्त नूषत ॥
pari kośaṃ madhuścutamavyaye vāre arṣati | abhi vāṇīṝṣīṇāṃ sapta nūṣata ||
Translation: The Soma sends forth (its juice) through the woollen fleece to the honey-dripping receptacle; the seven metres of the ṛṣis praise (it).
Rigveda, Mandala 9, Sukta 103, Verse 4
परि णेता मतीनां विश्वदेवो अदाभ्यः । सोमः पुनानश्चम्वोर्विशद्धरिः ॥
pari ṇetā matīnāṃ viśvadevo adābhyaḥ | somaḥ punānaścamvorviśaddhariḥ ||
Translation: Soma, the leader of praises, in whom all the gods are comprehended, unassailable, green-tinted when filtered, enters the cups.
Rigveda, Mandala 9, Sukta 103, Verse 5
परि दैवीरनु स्वधा इन्द्रेण याहि सरथम् । पुनानो वाघद्वाघद्भिरमर्त्यः ॥
pari daivīranu svadhā indreṇa yāhi saratham | punāno vāghadvāghadbhiramartyaḥ ||
Translation: Proceed in the same chariot with Indra to the celestial hosts, a priest purified by priests, immortal.
Rigveda, Mandala 9, Sukta 103, Verse 6
परि सप्तिर्न वाजयुर्देवो देवेभ्यः सुतः । व्यानशिः पवमानो वि धावति ॥
pari saptirna vājayurdevo devebhyaḥ sutaḥ | vyānaśiḥ pavamāno vi dhāvati ||
Translation: Like a charger eager for the combat the divine (Soma) effused for the gods hastens when purified spreading widely into the vessels.
Rigveda, Mandala 9, Sukta 104, Verse 1
सखाय आ नि षीदत पुनानाय प्र गायत । शिशुं न यज्ञैः परि भूषत श्रिये ॥
sakhāya ā ni ṣīdata punānāya pra gāyata | śiśuṃ na yajñaiḥ pari bhūṣata śriye ||
Translation: Sit down, friends, sing to the filtered Soma, decorate him with offerings to beautify him as (parents decorate) a child.
Rigveda, Mandala 9, Sukta 104, Verse 2
समी वत्सं न मातृभिः सृजता गयसाधनम् । देवाव्यं मदमभि द्विशवसम् ॥
samī vatsaṃ na mātṛbhiḥ sṛjatā gayasādhanam | devāvyaṃ madamabhi dviśavasam ||
Translation: Associate him the support of the mansion with the maternal (waters) as the calf (with the mother) the protector of the gods, the exhilarator, endowed with twofold strength.
Rigveda, Mandala 9, Sukta 104, Verse 3
पुनाता दक्षसाधनं यथा शर्धाय वीतये । यथा मित्राय वरुणाय शंतमः ॥
punātā dakṣasādhanaṃ yathā śardhāya vītaye | yathā mitrāya varuṇāya śaṃtamaḥ ||
Translation: Purify the bestower of strength so that he may make for invigoration for the banquet (of the gods) and may grant much happiness to Mitra and Varuṇa.
Rigveda, Mandala 9, Sukta 104, Verse 4
अस्मभ्यं त्वा वसुविदमभि वाणीरनूषत । गोभिष्टे वर्णमभि वासयामसि ॥
asmabhyaṃ tvā vasuvidamabhi vāṇīranūṣata | gobhiṣṭe varṇamabhi vāsayāmasi ||
Translation: For us do the hymns glorify you the giver of wealth; we clothe your form with the (products of the) kine.
Rigveda, Mandala 9, Sukta 104, Verse 5
स नो मदानां पत इन्दो देवप्सरा असि । सखेव सख्ये गातुवित्तमो भव ॥
sa no madānāṃ pata indo devapsarā asi | sakheva sakhye gātuvittamo bhava ||
Translation: Lord of our exhilaration, Indu, you are of brilliant form; be our true guide as a friend is to a friend.
Rigveda, Mandala 9, Sukta 104, Verse 6
सनेमि कृध्यस्मदा रक्षसं कं चिदत्रिणम् । अपादेवं द्वयुमंहो युयोधि नः ॥
sanemi kṛdhyasmadā rakṣasaṃ kaṃ cidatriṇam | apādevaṃ dvayumaṃho yuyodhi naḥ ||
Translation: Show us (your) ancient (friendship); (drive off) the voracious rākṣasa, the impious, the double dealer-- drive away our sin.
Rigveda, Mandala 9, Sukta 105, Verse 1
तं वः सखायो मदाय पुनानमभि गायत । शिशुं न यज्ञैः स्वदयन्त गूर्तिभिः ॥
taṃ vaḥ sakhāyo madāya punānamabhi gāyata | śiśuṃ na yajñaiḥ svadayanta gūrtibhiḥ ||
Translation: Hymn, friends, the Soma purified for the exhilaration (of the gods), gratify him with oblations and praises as (men gratify) a child (with ornaments).
Rigveda, Mandala 9, Sukta 105, Verse 2
सं वत्स इव मातृभिरिन्दुर्हिन्वानो अज्यते । देवावीर्मदो मतिभिः परिष्कृतः ॥
saṃ vatsa iva mātṛbhirindurhinvāno ajyate | devāvīrmado matibhiḥ pariṣkṛtaḥ ||
Translation: Indu being set forth is sprinkled (with the waters) as a calf (is nourished) by its mother-- the protector of the deities, the exhilarator, graced by praises.
Rigveda, Mandala 9, Sukta 105, Verse 3
अयं दक्षाय साधनोऽयं शर्धाय वीतये । अयं देवेभ्यो मधुमत्तमः सुतः ॥
ayaṃ dakṣāya sādhano'yaṃ śardhāya vītaye | ayaṃ devebhyo madhumattamaḥ sutaḥ ||
Translation: This (Soma) is an instrumental ument for invigoration; he (is useful) for speed (and) for the banquet of your gods; he is effused most sweet-flavoured for the gods.
Rigveda, Mandala 9, Sukta 105, Verse 4
गोमन्न इन्दो अश्ववत्सुतः सुदक्ष धन्व । शुचिं ते वर्णमधि गोषु दीधरम् ॥
gomanna indo aśvavatsutaḥ sudakṣa dhanva | śuciṃ te varṇamadhi goṣu dīdharam ||
Translation: Powerful Indu who are effused, pour upon us (wealth) comprising cattle and horses; I mix the pure juice with the curds and milk.
Rigveda, Mandala 9, Sukta 105, Verse 5
स नो हरीणां पत इन्दो देवप्सरस्तमः । सखेव सख्ये नर्यो रुचे भव ॥
sa no harīṇāṃ pata indo devapsarastamaḥ | sakheva sakhye naryo ruce bhava ||
Translation: Lord of our bay-coloured (cattle), Indu, who have a most brilliant form, do you who are kind to the priests be for a light to us as a friend (gives light) to a friend.
Rigveda, Mandala 9, Sukta 105, Verse 6
सनेमि त्वमस्मदाँ अदेवं कं चिदत्रिणम् । साह्वाँ इन्दो परि बाधो अप द्वयुम् ॥
sanemi tvamasmadā~ adevaṃ kaṃ cidatriṇam | sāhvā~ indo pari bādho apa dvayum ||
Translation: Do you (show) us your ancient (friendship), drive away the impious voracious (rākṣasa); Indu who are victorious overcome those who oppress us, (drive) off the double-dealing (rākṣas).
Rigveda, Mandala 9, Sukta 106, Verse 1
इन्द्रमच्छ सुता इमे वृषणं यन्तु हरयः । श्रुष्टी जातास इन्दवः स्वर्विदः ॥
indramaccha sutā ime vṛṣaṇaṃ yantu harayaḥ | śruṣṭī jātāsa indavaḥ svarvidaḥ ||
Translation: May these effused green-tinted Soma juices quickly genitive rated, all-knowing, proceed to Indra the showerer (of benefits).
Rigveda, Mandala 9, Sukta 106, Verse 2
अयं भराय सानसिरिन्द्राय पवते सुतः । सोमो जैत्रस्य चेतति यथा विदे ॥
ayaṃ bharāya sānasirindrāya pavate sutaḥ | somo jaitrasya cetati yathā vide ||
Translation: This effused Soma adorable for battle, is filtered for Indra; Soma thinks of the victorious (Indra) as he is known (in the world).
Rigveda, Mandala 9, Sukta 106, Verse 3
अस्येदिन्द्रो मदेष्वा ग्राभं गृभ्णीत सानसिम् । वज्रं च वृषणं भरत्समप्सुजित् ॥
asyedindro madeṣvā grābhaṃ gṛbhṇīta sānasim | vajraṃ ca vṛṣaṇaṃ bharatsamapsujit ||
Translation: In the Soma's exhilaration may Indra seize hold of wealth to be enjoyed (by all) and conquering Vṛtra in the waters may he wield the thunderbolt the showerer (of blessings).
Rigveda, Mandala 9, Sukta 106, Verse 4
प्र धन्वा सोम जागृविरिन्द्रायेन्दो परि स्रव । द्युमन्तं शुष्ममा भरा स्वर्विदम् ॥
pra dhanvā soma jāgṛvirindrāyendo pari srava | dyumantaṃ śuṣmamā bharā svarvidam ||
Translation: Flow Soma who are vigilant; Indu spread around for Indra; bring brilliant overpowering all-obtaining (strength).
Rigveda, Mandala 9, Sukta 106, Verse 5
इन्द्राय वृषणं मदं पवस्व विश्वदर्शतः । सहस्रयामा पथिकृद्विचक्षणः ॥
indrāya vṛṣaṇaṃ madaṃ pavasva viśvadarśataḥ | sahasrayāmā pathikṛdvicakṣaṇaḥ ||
Translation: Pour forth for Indra the exhilarating (juice) showering (benefits), you who are very beautiful, who have many paths, the finder of the (right) path, the observer (of all).
Rigveda, Mandala 9, Sukta 106, Verse 6
अस्मभ्यं गातुवित्तमो देवेभ्यो मधुमत्तमः । सहस्रं याहि पथिभिः कनिक्रदत् ॥
asmabhyaṃ gātuvittamo devebhyo madhumattamaḥ | sahasraṃ yāhi pathibhiḥ kanikradat ||
Translation: You who are the best finder of paths for us, the sweet beverage for the gods, come by a thousand paths crying aloud.
Rigveda, Mandala 9, Sukta 106, Verse 7
पवस्व देववीतय इन्दो धाराभिरोजसा । आ कलशं मधुमान्त्सोम नः सदः ॥
pavasva devavītaya indo dhārābhirojasā | ā kalaśaṃ madhumāntsoma naḥ sadaḥ ||
Translation: Flow, Indu, in your strength with your streams for the banquet of the gods; sit down, Soma, who are sweet-flavoured, in our pitcher.
Rigveda, Mandala 9, Sukta 106, Verse 8
तव द्रप्सा उदप्रुत इन्द्रं मदाय वावृधुः । त्वां देवासो अमृताय कं पपुः ॥
tava drapsā udapruta indraṃ madāya vāvṛdhuḥ | tvāṃ devāso amṛtāya kaṃ papuḥ ||
Translation: Your drops, goint to the water, have exalted Indra to exhilaration; the gods have quaffed you, the delighter, for immortality.
Rigveda, Mandala 9, Sukta 106, Verse 9
आ नः सुतास इन्दवः पुनाना धावता रयिम् । वृष्टिद्यावो रीत्यापः स्वर्विदः ॥
ā naḥ sutāsa indavaḥ punānā dhāvatā rayim | vṛṣṭidyāvo rītyāpaḥ svarvidaḥ ||
Translation: Bring us wealth, bright Soma juices effused, filtered, filling the sky with rain, shedding water (upon the earth) acquiring all things.
Rigveda, Mandala 9, Sukta 106, Verse 10
सोमः पुनान ऊर्मिणाव्यो वारं वि धावति । अग्रे वाचः पवमानः कनिक्रदत् ॥
somaḥ punāna ūrmiṇāvyo vāraṃ vi dhāvati | agre vācaḥ pavamānaḥ kanikradat ||
Translation: Some being filtered flows in a stream through the woollen fleece, crying aloud when filtered in advance of the voice (of praise).
Rigveda, Mandala 9, Sukta 106, Verse 11
धीभिर्हिन्वन्ति वाजिनं वने क्रीऴन्तमत्यविम् । अभि त्रिपृष्ठं मतयः समस्वरन् ॥
dhībhirhinvanti vājinaṃ vane krīḻantamatyavim | abhi tripṛṣṭhaṃ matayaḥ samasvaran ||
Translation: They send forth with their fingers the powerful Soma sporting in the water, passing through the fleece; praises celebrate him abiding in the three receptacles.
Rigveda, Mandala 9, Sukta 106, Verse 12
असर्जि कलशाँ अभि मीऴ्हे सप्तिर्न वाजयुः । पुनानो वाचं जनयन्नसिष्यदत् ॥
asarji kalaśā~ abhi mīḻhe saptirna vājayuḥ | punāno vācaṃ janayannasiṣyadat ||
Translation: Desiring (to give the worshipper) food he has been let loose into the pitchers like a charger in battle; being filtered, raising a cry he flows (into the vessels).
Rigveda, Mandala 9, Sukta 106, Verse 13
पवते हर्यतो हरिरति ह्वरांसि रंह्या । अभ्यर्षन्त्स्तोतृभ्यो वीरवद्यशः ॥
pavate haryato harirati hvarāṃsi raṃhyā | abhyarṣantstotṛbhyo vīravadyaśaḥ ||
Translation: The delightful green-tinted (juice) flows with rapidity into the crooked (pitchers); bringing the worshippers, food and male offspring.
Rigveda, Mandala 9, Sukta 106, Verse 14
अया पवस्व देवयुर्मधोर्धारा असृक्षत । रेभन्पवित्रं पर्येषि विश्वतः ॥
ayā pavasva devayurmadhordhārā asṛkṣata | rebhanpavitraṃ paryeṣi viśvataḥ ||
Translation: Devoted to the gods flow with that (stream); (your) streams of exhilarating beverage are let loose; with a roar you pass through the filter in all directions.
Rigveda, Mandala 9, Sukta 107, Verse 1
परीतो षिञ्चता सुतं सोमो य उत्तमं हविः । दधन्वाँ यो नर्यो अप्स्वन्तरा सुषाव सोममद्रिभिः ॥
parīto ṣiñcatā sutaṃ somo ya uttamaṃ haviḥ | dadhanvā~ yo naryo apsvantarā suṣāva somamadribhiḥ ||
Translation: Sprinkle from hence the effused Soma-juice which is the best oblation (to the gods), and which, good for man, is going into the midst of the firmament; (the priest) has expressed the Soma with the stones.
Rigveda, Mandala 9, Sukta 107, Verse 2
नूनं पुनानोऽविभिः परि स्रवादब्धः सुरभिन्तरः । सुते चित्त्वाप्सु मदामो अन्धसा श्रीणन्तो गोभिरुत्तरम् ॥
nūnaṃ punāno'vibhiḥ pari sravādabdhaḥ surabhintaraḥ | sute cittvāpsu madāmo andhasā śrīṇanto gobhiruttaram ||
Translation: (Soma) who are unassailable, who are most fragrant, flow around now being purified by the fleece; being effused we praise you eminent in the waters mixing you with food and the (products of the) kind.
Rigveda, Mandala 9, Sukta 107, Verse 3
परि सुवानश्चक्षसे देवमादनः क्रतुरिन्दुर्विचक्षणः ॥
pari suvānaścakṣase devamādanaḥ kraturindurvicakṣaṇaḥ ||
Translation: Being effused the Indu flows so as to be seen (of all)-- the exhilarator of the gods, the agent (in holy acts), the observer of all.
Rigveda, Mandala 9, Sukta 107, Verse 4
पुनानः सोम धारयापो वसानो अर्षसि । आ रत्नधा योनिमृतस्य सीदस्युत्सो देव हिरण्ययः ॥
punānaḥ soma dhārayāpo vasāno arṣasi | ā ratnadhā yonimṛtasya sīdasyutso deva hiraṇyayaḥ ||
Translation: Undergoing purification you flow Soma in a stream clothed in the (consecrated) waters; the giver of wealth you sit on the plural ce of sacrifice, divine (Soma), who flow forth, who are the origin of gold.
Rigveda, Mandala 9, Sukta 107, Verse 5
दुहान ऊधर्दिव्यं मधु प्रियं प्रत्नं सधस्थमासदत् । आपृच्छ्यं धरुणं वाज्यर्षति नृभिर्धूतो विचक्षणः ॥
duhāna ūdhardivyaṃ madhu priyaṃ pratnaṃ sadhasthamāsadat | āpṛcchyaṃ dharuṇaṃ vājyarṣati nṛbhirdhūto vicakṣaṇaḥ ||
Translation: Milking the exhilarating agreeable celestial udder (the Soma) sits down on its ancient plural ce of aggregation (the firmament); food-giving, cleansed by the priests, observant it flows to the commendable worshipper.
Rigveda, Mandala 9, Sukta 107, Verse 6
पुनानः सोम जागृविरव्यो वारे परि प्रियः । त्वं विप्रो अभवोऽङ्गिरस्तमो मध्वा यज्ञं मिमिक्ष नः ॥
punānaḥ soma jāgṛviravyo vāre pari priyaḥ | tvaṃ vipro abhavo'ṅgirastamo madhvā yajñaṃ mimikṣa naḥ ||
Translation: Soma, who are purified, vigilant, agreeable (you flow) through the woollen fleece; you are intelligent, the chief of the Aṅgirasas, sprinkle our oblation with your exhilarating juice.
Rigveda, Mandala 9, Sukta 107, Verse 7
सोमो मीढ्वान्पवते गातुवित्तम ऋषिर्विप्रो विचक्षणः । त्वं कविरभवो देववीतम आ सूर्यं रोहयो दिवि ॥
somo mīḍhvānpavate gātuvittama ṛṣirvipro vicakṣaṇaḥ | tvaṃ kavirabhavo devavītama ā sūryaṃ rohayo divi ||
Translation: Soma flows forth the showerer of benefits, the best of path-finders, a ṛṣi, a sage, all-discriminating; you are a seer, most devoted to the gods; you have made the sun to mount the sky.
Rigveda, Mandala 9, Sukta 107, Verse 8
सोम उ षुवाणः सोतृभिरधि ष्णुभिरवीनाम् । अश्वयेव हरिता याति धारया मन्द्रया याति धारया ॥
soma u ṣuvāṇaḥ sotṛbhiradhi ṣṇubhiravīnām | aśvayeva haritā yāti dhārayā mandrayā yāti dhārayā ||
Translation: Effused by the effusers Soma is poured out upon the elevated fleeces; and proceeds with its green-tinted stream, as on a mare, proceeds with its exhilarating streams.
Rigveda, Mandala 9, Sukta 107, Verse 9
अनूपे गोमान्गोभिरक्षाः सोमो दुग्धाभिरक्षाः । समुद्रं न संवरणान्यग्मन्मन्दी मदाय तोशते ॥
anūpe gomāngobhirakṣāḥ somo dugdhābhirakṣāḥ | samudraṃ na saṃvaraṇānyagmanmandī madāya tośate ||
Translation: Soma combined with the produce of the kine flows with the kine into the pitcher, he flows with the milked kine; his enjoyable juices go (to the pitcher as waters) to the ocean, the exhilarating (Soma) is expressed for the exhilaration (of the gods).
Rigveda, Mandala 9, Sukta 107, Verse 10
आ सोम सुवानो अद्रिभिस्तिरो वाराण्यव्यया । जनो न पुरि चम्वोर्विशद्धरिः सदो वनेषु दधिषे ॥
ā soma suvāno adribhistiro vārāṇyavyayā | jano na puri camvorviśaddhariḥ sado vaneṣu dadhiṣe ||
Translation: Expressed by the stones, Soma, (passing) through the sheep's hairs, green-tinted, entering the cups as a man (enters) a city, you take your seat in the wooden (vessels).
Rigveda, Mandala 9, Sukta 107, Verse 11
स मामृजे तिरो अण्वानि मेष्यो मीऴ्हे सप्तिर्न वाजयुः । अनुमाद्यः पवमानो मनीषिभिः सोमो विप्रेभिॠक्वभिः ॥
sa māmṛje tiro aṇvāni meṣyo mīḻhe saptirna vājayuḥ | anumādyaḥ pavamāno manīṣibhiḥ somo viprebhiṝkvabhiḥ ||
Translation: Desirous of (bestowing) food, passing through the interstices of the fleece the Soma is adorned like a horse in the battle; the Pavamāna, to be rejoiced in (by all, praised) by the intelligent, the sages, the reciters of sacred songs.
Rigveda, Mandala 9, Sukta 107, Verse 12
प्र सोम देववीतये सिन्धुर्न पिप्ये अर्णसा । अंशोः पयसा मदिरो न जागृविरच्छा कोशं मधुश्चुतम् ॥
pra soma devavītaye sindhurna pipye arṇasā | aṃśoḥ payasā madiro na jāgṛviracchā kośaṃ madhuścutam ||
Translation: You are fed with water, Soma, like a river, for the banquet of the gods; with the juice of your filament you go to the honey-dropping receptacle, exhilarating, vigilant.
Rigveda, Mandala 9, Sukta 107, Verse 13
आ हर्यतो अर्जुने अत्के अव्यत प्रियः सूनुर्न मर्ज्यः । तमीं हिन्वन्त्यपसो यथा रथं नदीष्वा गभस्त्योः ॥
ā haryato arjune atke avyata priyaḥ sūnurna marjyaḥ | tamīṃ hinvantyapaso yathā rathaṃ nadīṣvā gabhastyoḥ ||
Translation: Agreeable affectionate like a son about to be decorated, the Soma is clad in a shining robe; they send him with thei rarms into the streams as active (warriors and their) chariot into (battle).
Rigveda, Mandala 9, Sukta 107, Verse 14
अभि सोमास आयवः पवन्ते मद्यं मदम् । समुद्रस्याधि विष्टपि मनीषिणो मत्सरासः स्वर्विदः ॥
abhi somāsa āyavaḥ pavante madyaṃ madam | samudrasyādhi viṣṭapi manīṣiṇo matsarāsaḥ svarvidaḥ ||
Translation: The swift Soma send forth their inebriating juice upon the uplifted (filter) of the firmament, intelligent, exhilarating, all-acquiring.
Rigveda, Mandala 9, Sukta 107, Verse 15
तरत्समुद्रं पवमान ऊर्मिणा राजा देव ऋतं बृहत् । अर्षन्मित्रस्य वरुणस्य धर्मणा प्र हिन्वान ऋतं बृहत् ॥
taratsamudraṃ pavamāna ūrmiṇā rājā deva ṛtaṃ bṛhat | arṣanmitrasya varuṇasya dharmaṇā pra hinvāna ṛtaṃ bṛhat ||
Translation: The divine royal (Soma) vast and true, undergoing purification traverses the firmament in a stream; vast and true, being sent forth he flows for the support of Mitra and Varuṇa
Rigveda, Mandala 9, Sukta 107, Verse 16
नृभिर्येमानो हर्यतो विचक्षणो राजा देवः समुद्रियः ॥
nṛbhiryemāno haryato vicakṣaṇo rājā devaḥ samudriyaḥ ||
Translation: Regulated by the priests, the divine royal Soma, agreeable, intelligent, abiding in the firmament.
Rigveda, Mandala 9, Sukta 107, Verse 17
इन्द्राय पवते मदः सोमो मरुत्वते सुतः । सहस्रधारो अत्यव्यमर्षति तमी मृजन्त्यायवः ॥
indrāya pavate madaḥ somo marutvate sutaḥ | sahasradhāro atyavyamarṣati tamī mṛjantyāyavaḥ ||
Translation: Exhilarating, flows, when effused, for Indra attended by the Maruts; thousand-streamed he passes through the fleece; men cleanse him.