abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 10, Sukta 87, Verse 18
विषं गवां यातुधानाः पिबन्त्वा वृश्च्यन्तामदितये दुरेवाः । परैनान्देवः सविता ददातु परा भागमोषधीनां जयन्ताम् ॥
viṣaṃ gavāṃ yātudhānāḥ pibantvā vṛścyantāmaditaye durevāḥ | paraināndevaḥ savitā dadātu parā bhāgamoṣadhīnāṃ jayantām ||
Translation: Let the Yātudhāna drink poison from the cattle; let the (rākṣasas) hard to overcome be cut topieces for the sake of Aditi; may the divine Savitā give them over (to destruction), may they be deprived of thefood of herbs.
Rigveda, Mandala 10, Sukta 87, Verse 19
सनादग्ने मृणसि यातुधानान्न त्वा रक्षांसि पृतनासु जिग्युः । अनु दह सहमूरान्क्रव्यादो मा ते हेत्या मुक्षत दैव्यायाः ॥
sanādagne mṛṇasi yātudhānānna tvā rakṣāṃsi pṛtanāsu jigyuḥ | anu daha sahamūrānkravyādo mā te hetyā mukṣata daivyāyāḥ ||
Translation: You, Agni, have from old time opposed the Yātudhāna; the rākṣasas have never overcome you inbattles; burn murderous flesh-eating (rākṣasas) one by one; let them not escape your divine weapon
Rigveda, Mandala 10, Sukta 87, Verse 20
त्वं नो अग्ने अधरादुदक्तात्त्वं पश्चादुत रक्षा पुरस्तात् । प्रति ते ते अजरासस्तपिष्ठा अघशंसं शोशुचतो दहन्तु ॥
tvaṃ no agne adharādudaktāttvaṃ paścāduta rakṣā purastāt | prati te te ajarāsastapiṣṭhā aghaśaṃsaṃ śośucato dahantu ||
Translation: Do you, Agni, protect us on the south, on the north, on the west, and on the east; may these, yourundecaying, scorching, blazing (flames), consume the perpetrator of wickedness.
Rigveda, Mandala 10, Sukta 87, Verse 21
पश्चात्पुरस्तादधरादुदक्तात्कविः काव्येन परि पाहि राजन् । सखे सखायमजरो जरिम्णेऽग्ने मर्ताँ अमर्त्यस्त्वं नः ॥
paścātpurastādadharādudaktātkaviḥ kāvyena pari pāhi rājan | sakhe sakhāyamajaro jarimṇe'gne martā~ amartyastvaṃ naḥ ||
Translation: Royal Agni, who are a sage, protect us by your wisdom on the west, on the east, on the south, on thenorth; do you, O friend, who are undecaying, (preserve me), your friend, to old age; do you who are immortal,(protect) us who are mortal.
Rigveda, Mandala 10, Sukta 87, Verse 22
परि त्वाग्ने पुरं वयं विप्रं सहस्य धीमहि । धृषद्वर्णं दिवेदिवे हन्तारं भङ्गुरावताम् ॥
pari tvāgne puraṃ vayaṃ vipraṃ sahasya dhīmahi | dhṛṣadvarṇaṃ divedive hantāraṃ bhaṅgurāvatām ||
Translation: We meditate, strength-born Agni, on you, the accomplisher (of rites), the sage, of fearful form, thedestroyer of the treacherous day by day.
Rigveda, Mandala 10, Sukta 87, Verse 23
विषेण भङ्गुरावतः प्रति ष्म रक्षसो दह । अग्ने तिग्मेन शोचिषा तपुरग्राभिॠष्टिभिः ॥
viṣeṇa bhaṅgurāvataḥ prati ṣma rakṣaso daha | agne tigmena śociṣā tapuragrābhiṝṣṭibhiḥ ||
Translation: Consume, Agni, the treacherous rākṣasas with your all-pervading sharp flame, with yourflame-pointed darts.
Rigveda, Mandala 10, Sukta 87, Verse 24
प्रत्यग्ने मिथुना दह यातुधाना किमीदिना । सं त्वा शिशामि जागृह्यदब्धं विप्र मन्मभिः ॥
pratyagne mithunā daha yātudhānā kimīdinā | saṃ tvā śiśāmi jāgṛhyadabdhaṃ vipra manmabhiḥ ||
Translation: Consume, Agni, these pairs of Yātudhānas and Kimīdins; I whet you, O sage, the invincible one,with my praises; wake up.
Rigveda, Mandala 10, Sukta 87, Verse 25
प्रत्यग्ने हरसा हरः शृणीहि विश्वतः प्रति । यातुधानस्य रक्षसो बलं वि रुज वीर्यम् ॥
pratyagne harasā haraḥ śṛṇīhi viśvataḥ prati | yātudhānasya rakṣaso balaṃ vi ruja vīryam ||
Translation: Destroy, Agni, with your flame, the impetuous might of the Yātudhāna; break the strength of therākṣasa.
Rigveda, Mandala 10, Sukta 88, Verse 1
हविष्पान्तमजरं स्वर्विदि दिविस्पृश्याहुतं जुष्टमग्नौ । तस्य भर्मणे भुवनाय देवा धर्मणे कं स्वधया पप्रथन्त ॥
haviṣpāntamajaraṃ svarvidi divispṛśyāhutaṃ juṣṭamagnau | tasya bharmaṇe bhuvanāya devā dharmaṇe kaṃ svadhayā paprathanta ||
Translation: The Soma oblation, undecaying and agreeable to the gods, which is offered to Agni, who is cognizantof heaven, who touches the sky-- for its nourishment, existence and support, the gods supply (Agni) the giver ofhappiness with food.
Rigveda, Mandala 10, Sukta 88, Verse 2
गीर्णं भुवनं तमसापगूऴ्हमाविः स्वरभवज्जाते अग्नौ । तस्य देवाः पृथिवी द्यौरुतापोऽरणयन्नोषधीः सख्ये अस्य ॥
gīrṇaṃ bhuvanaṃ tamasāpagūḻhamāviḥ svarabhavajjāte agnau | tasya devāḥ pṛthivī dyaurutāpo'raṇayannoṣadhīḥ sakhye asya ||
Translation: The whole world swallowed up, hidden in darkness, was made manifest when Agni was born; thegods, heaven and earth, the waters and the plural nts rejoiced in his friendship.
Rigveda, Mandala 10, Sukta 88, Verse 3
देवेभिर्न्विषितो यज्ञियेभिरग्निं स्तोषाण्यजरं बृहन्तम् । यो भानुना पृथिवीं द्यामुतेमामाततान रोदसी अन्तरिक्षम् ॥
devebhirnviṣito yajñiyebhiragniṃ stoṣāṇyajaraṃ bṛhantam | yo bhānunā pṛthivīṃ dyāmutemāmātatāna rodasī antarikṣam ||
Translation: Sent by adorable gods I praise the undecaying and mighty Agni, who by his radiance has spread forththe earth and this heaven, the two worlds and the firmament.
Rigveda, Mandala 10, Sukta 88, Verse 4
यो होतासीत्प्रथमो देवजुष्टो यं समाञ्जन्नाज्येना वृणानाः । स पतत्रीत्वरं स्था जगद्यच्छ्वात्रमग्निरकृणोज्जातवेदाः ॥
yo hotāsītprathamo devajuṣṭo yaṃ samāñjannājyenā vṛṇānāḥ | sa patatrītvaraṃ sthā jagadyacchvātramagnirakṛṇojjātavedāḥ ||
Translation: Who propitiated by the gods was the first offerer of oblations, whom his worshippers anoint withclarified butter-- he, Agni Jātavedas, quickly made that which can fly, that which can walk, that which isstationary, that which is moveable.
Rigveda, Mandala 10, Sukta 88, Verse 5
यज्जातवेदो भुवनस्य मूर्धन्नतिष्ठो अग्ने सह रोचनेन । तं त्वाहेम मतिभिर्गीर्भिरुक्थैः स यज्ञियो अभवो रोदसिप्राः ॥
yajjātavedo bhuvanasya mūrdhannatiṣṭho agne saha rocanena | taṃ tvāhema matibhirgīrbhirukthaiḥ sa yajñiyo abhavo rodasiprāḥ ||
Translation: Inasmuch as you abide, Agni Jātavedas, on the brow of the universe, together with the sun, we havecome to you with praises, with hymns, with prayers; you are adorable, the satisfier of heaven and earth.
Rigveda, Mandala 10, Sukta 88, Verse 6
मूर्धा भुवो भवति नक्तमग्निस्ततः सूर्यो जायते प्रातरुद्यन् । मायामू तु यज्ञियानामेतामपो यत्तूर्णिश्चरति प्रजानन् ॥
mūrdhā bhuvo bhavati naktamagnistataḥ sūryo jāyate prātarudyan | māyāmū tu yajñiyānāmetāmapo yattūrṇiścarati prajānan ||
Translation: Agni is the head of all beings by night; then the sun rising early is born; (the wise know) this to be thewisdom of the adorable gods, that the swift- moving sun being intelligent moves through the firmameṇṭ
Rigveda, Mandala 10, Sukta 88, Verse 7
दृशेन्यो यो महिना समिद्धोऽरोचत दिवियोनिर्विभावा । तस्मिन्नग्नौ सूक्तवाकेन देवा हविर्विश्व आजुहवुस्तनूपाः ॥
dṛśenyo yo mahinā samiddho'rocata diviyonirvibhāvā | tasminnagnau sūktavākena devā havirviśva ājuhavustanūpāḥ ||
Translation: He who shines visible to all through his greatness radiant, having his station in the sky, resplendentinhim, Agni, the unversal gods, the guardians of men's bodies, have presented an oblation with the voice of
Rigveda, Mandala 10, Sukta 88, Verse 8
सूक्तवाकं प्रथममादिदग्निमादिद्धविरजनयन्त देवाः । स एषां यज्ञो अभवत्तनूपास्तं द्यौर्वेद तं पृथिवी तमापः ॥
sūktavākaṃ prathamamādidagnimādiddhavirajanayanta devāḥ | sa eṣāṃ yajño abhavattanūpāstaṃ dyaurveda taṃ pṛthivī tamāpaḥ ||
Translation: The gods first genitive rated the words of the hymn, then Agni, then the oblation; he is the (object of the)sacrifice of these deities, the protector of the body; him the heaven knows, him the earth and the waters, know.
Rigveda, Mandala 10, Sukta 88, Verse 9
यं देवासोऽजनयन्ताग्निं यस्मिन्नाजुहवुर्भुवनानि विश्वा । सो अर्चिषा पृथिवीं द्यामुतेमामृजूयमानो अतपन्महित्वा ॥
yaṃ devāso'janayantāgniṃ yasminnājuhavurbhuvanāni viśvā | so arciṣā pṛthivīṃ dyāmutemāmṛjūyamāno atapanmahitvā ||
Translation: Agni whom the gods genitive rated, in whom all beings have offered oblations-- he, the straight-going, haswarmed by his \radiance, by his might, the earth and his heaven.
Rigveda, Mandala 10, Sukta 88, Verse 10
स्तोमेन हि दिवि देवासो अग्निमजीजनञ्छक्तिभी रोदसिप्राम् । तमू अकृण्वन्त्रेधा भुवे कं स ओषधीः पचति विश्वरूपाः ॥
stomena hi divi devāso agnimajījanañchaktibhī rodasiprām | tamū akṛṇvantredhā bhuve kaṃ sa oṣadhīḥ pacati viśvarūpāḥ ||
Translation: The gods have by praise engendered Agni in the sky, who fills heaven and earth by his functions, theyappointed the joy-bestowing Agni to his three- fold condition, he brings the manifold plural nts to maturity.
Rigveda, Mandala 10, Sukta 88, Verse 11
यदेदेनमदधुर्यज्ञियासो दिवि देवाः सूर्यमादितेयम् । यदा चरिष्णू मिथुनावभूतामादित्प्रापश्यन्भुवनानि विश्वा ॥
yadedenamadadhuryajñiyāso divi devāḥ sūryamāditeyam | yadā cariṣṇū mithunāvabhūtāmāditprāpaśyanbhuvanāni viśvā ||
Translation: When the adorable gods, plural ced him and Sūrya, the son of Aditi, in heaven; when the swift-movingpair (Agni and Vaiśvānara) appeared, then all beings beheld them.
Rigveda, Mandala 10, Sukta 88, Verse 12
विश्वस्मा अग्निं भुवनाय देवा वैश्वानरं केतुमह्नामकृण्वन् । आ यस्ततानोषसो विभातीरपो ऊर्णोति तमो अर्चिषा यन् ॥
viśvasmā agniṃ bhuvanāya devā vaiśvānaraṃ ketumahnāmakṛṇvan | ā yastatānoṣaso vibhātīrapo ūrṇoti tamo arciṣā yan ||
Translation: The gods made Agni Vaiśvānara, the indicator of days, for the sake of the whole world, whostretched out the radiant dawns, and as he moves along scatters the darkness with his light.
Rigveda, Mandala 10, Sukta 88, Verse 13
वैश्वानरं कवयो यज्ञियासोऽग्निं देवा अजनयन्नजुर्यम् । नक्षत्रं प्रत्नममिनच्चरिष्णु यक्षस्याध्यक्षं तविषं बृहन्तम् ॥
vaiśvānaraṃ kavayo yajñiyāso'gniṃ devā ajanayannajuryam | nakṣatraṃ pratnamaminaccariṣṇu yakṣasyādhyakṣaṃ taviṣaṃ bṛhantam ||
Translation: The wise and adorable gods engendered the imperishable Agni Vaiśvānara; he overcame (with hislight) the ancient swift-moving Nakṣatra, the overseer of the adorable (deity), mighty and great.
Rigveda, Mandala 10, Sukta 88, Verse 14
वैश्वानरं विश्वहा दीदिवांसं मन्त्रैरग्निं कविमच्छा वदामः । यो महिम्ना परिबभूवोर्वी उतावस्तादुत देवः परस्तात् ॥
vaiśvānaraṃ viśvahā dīdivāṃsaṃ mantrairagniṃ kavimacchā vadāmaḥ | yo mahimnā paribabhūvorvī utāvastāduta devaḥ parastāt ||
Translation: We glorify daily with praises the brilliant and sage Agni Vaiśvānara, the god who overcomes by hismight both heaven and earth, (burning) both below and above.
Rigveda, Mandala 10, Sukta 88, Verse 15
द्वे स्रुती अशृणवं पितॄणामहं देवानामुत मर्त्यानाम् । ताभ्यामिदं विश्वमेजत्समेति यदन्तरा पितरं मातरं च ॥
dve srutī aśṛṇavaṃ pitṝṇāmahaṃ devānāmuta martyānām | tābhyāmidaṃ viśvamejatsameti yadantarā pitaraṃ mātaraṃ ca ||
Translation: I have heard that there are two paths for Pitṛs, gods and mortals; all this universe which is betweenthe paternal (heaven) and the maternal (earth) proceeds on its way by these two (paths).
Rigveda, Mandala 10, Sukta 88, Verse 16
द्वे समीची बिभृतश्चरन्तं शीर्षतो जातं मनसा विमृष्टम् । स प्रत्यङ्विश्वा भुवनानि तस्थावप्रयुच्छन्तरणिर्भ्राजमानः ॥
dve samīcī bibhṛtaścarantaṃ śīrṣato jātaṃ manasā vimṛṣṭam | sa pratyaṅviśvā bhuvanāni tasthāvaprayucchantaraṇirbhrājamānaḥ ||
Translation: The associated two (heaven and earth) support (Agni) moving, born from the head, sanctified bypraise; diligent, rapid, radiant, he appears in the presence of all beings.
Rigveda, Mandala 10, Sukta 88, Verse 17
यत्रा वदेते अवरः परश्च यज्ञन्योः कतरो नौ वि वेद । आ शेकुरित्सधमादं सखायो नक्षन्त यज्ञं क इदं वि वोचत् ॥
yatrā vadete avaraḥ paraśca yajñanyoḥ kataro nau vi veda | ā śekuritsadhamādaṃ sakhāyo nakṣanta yajñaṃ ka idaṃ vi vocat ||
Translation: When the lower and upper (fire) disputed "which of us twain leaders of sacrifice knows the work best?"then the friends (the priests) were competent (to offer) sacrifice, they came to the sacrifice; who declares this?
Rigveda, Mandala 10, Sukta 88, Verse 18
कत्यग्नयः कति सूर्यासः कत्युषासः कत्यु स्विदापः । नोपस्पिजं वः पितरो वदामि पृच्छामि वः कवयो विद्मने कम् ॥
katyagnayaḥ kati sūryāsaḥ katyuṣāsaḥ katyu svidāpaḥ | nopaspijaṃ vaḥ pitaro vadāmi pṛcchāmi vaḥ kavayo vidmane kam ||
Translation: How many fires are there, how many suns, how many dawns, how many waters? I address you, OPitṛs, not in rivalry, I ask you, sages, in order to know (the truth).
Rigveda, Mandala 10, Sukta 88, Verse 19
यावन्मात्रमुषसो न प्रतीकं सुपर्ण्यो वसते मातरिश्वः । तावद्दधात्युप यज्ञमायन्ब्राह्मणो होतुरवरो निषीदन् ॥
yāvanmātramuṣaso na pratīkaṃ suparṇyo vasate mātariśvaḥ | tāvaddadhātyupa yajñamāyanbrāhmaṇo hoturavaro niṣīdan ||
Translation: As long, Mātariśvan, as the swiftly-moving (nights) cover the face of the dawn, (so long) theBrahman, the inferior sitting down (to perform the work) of the Hotā, approaching the sacrifice supports (theceremony).
Rigveda, Mandala 10, Sukta 89, Verse 1
इन्द्रं स्तवा नृतमं यस्य मह्ना विबबाधे रोचना वि ज्मो अन्तान् । आ यः पप्रौ चर्षणीधृद्वरोभिः प्र सिन्धुभ्यो रिरिचानो महित्वा ॥
indraṃ stavā nṛtamaṃ yasya mahnā vibabādhe rocanā vi jmo antān | ā yaḥ paprau carṣaṇīdhṛdvarobhiḥ pra sindhubhyo riricāno mahitvā ||
Translation: Praise Indra, the chief leadere (of rites), whose glory surpasses the lustre (of others), and the ends ofthe earth; the sustainer of man, who exceeding the ocean in magnitude, fills (heaven and earth) with radiance.
Rigveda, Mandala 10, Sukta 89, Verse 2
स सूर्यः पर्युरू वरांस्येन्द्रो ववृत्याद्रथ्येव चक्रा । अतिष्ठन्तमपस्यं न सर्गं कृष्णा तमांसि त्विष्या जघान ॥
sa sūryaḥ paryurū varāṃsyendro vavṛtyādrathyeva cakrā | atiṣṭhantamapasyaṃ na sargaṃ kṛṣṇā tamāṃsi tviṣyā jaghāna ||
Translation: The heroic Indra causes numerous rays of light revolve as a charioteer (effects the rotation of) thewheels of the chariot; he destroys by his radiance the black darkness like a restless active horse.
Rigveda, Mandala 10, Sukta 89, Verse 3
समानमस्मा अनपावृदर्च क्ष्मया दिवो असमं ब्रह्म नव्यम् । वि यः पृष्ठेव जनिमान्यर्य इन्द्रश्चिकाय न सखायमीषे ॥
samānamasmā anapāvṛdarca kṣmayā divo asamaṃ brahma navyam | vi yaḥ pṛṣṭheva janimānyarya indraścikāya na sakhāyamīṣe ||
Translation: Sing along with me a new song, unceasing, surpassing heaven and earth, to him who like the pṛṣṭha(praises), born at sacrifices, overcomes his enemies, Indra who desires no friend.
Rigveda, Mandala 10, Sukta 89, Verse 4
इन्द्राय गिरो अनिशितसर्गा अपः प्रेरयं सगरस्य बुध्नात् । यो अक्षेणेव चक्रिया शचीभिर्विष्वक्तस्तम्भ पृथिवीमुत द्याम् ॥
indrāya giro aniśitasargā apaḥ prerayaṃ sagarasya budhnāt | yo akṣeṇeva cakriyā śacībhirviṣvaktastambha pṛthivīmuta dyām ||
Translation: I will utter praises to Indra in unceasing flow, (I will send) waters from the depth of the firmament (tohim) who has fixed heaven and earth on both sides by his acts as the wheels of a chariot (are fixed) by the axle.
Rigveda, Mandala 10, Sukta 89, Verse 5
आपान्तमन्युस्तृपलप्रभर्मा धुनिः शिमीवाञ्छरुमाँ ऋजीषी । सोमो विश्वान्यतसा वनानि नार्वागिन्द्रं प्रतिमानानि देभुः ॥
āpāntamanyustṛpalaprabharmā dhuniḥ śimīvāñcharumā~ ṛjīṣī | somo viśvānyatasā vanāni nārvāgindraṃ pratimānāni debhuḥ ||
Translation: Appeasing wrath, striking quickly, intimidating foes, doer of great deeds, armed with weapons,possessing the stale residue, Soma nourishes all the Atasa woods, they oppose no impediments against Indra.
Rigveda, Mandala 10, Sukta 89, Verse 6
न यस्य द्यावापृथिवी न धन्व नान्तरिक्षं नाद्रयः सोमो अक्षाः । यदस्य मन्युरधिनीयमानः शृणाति वीऴु रुजति स्थिराणि ॥
na yasya dyāvāpṛthivī na dhanva nāntarikṣaṃ nādrayaḥ somo akṣāḥ | yadasya manyuradhinīyamānaḥ śṛṇāti vīḻu rujati sthirāṇi ||
Translation: Of whom neither heaven and earth, nor the water, nor the firmament, nor the mountains (are theobstructions) for him doth the Soma exude, when his wrath reaching his enemies destroys the strong and breaksthe firm.
Rigveda, Mandala 10, Sukta 89, Verse 7
जघान वृत्रं स्वधितिर्वनेव रुरोज पुरो अरदन्न सिन्धून् । बिभेद गिरिं नवमिन्न कुम्भमा गा इन्द्रो अकृणुत स्वयुग्भिः ॥
jaghāna vṛtraṃ svadhitirvaneva ruroja puro aradanna sindhūn | bibheda giriṃ navaminna kumbhamā gā indro akṛṇuta svayugbhiḥ ||
Translation: (Indra) slew Vṛtra as an axe (cuts down) a tree; he demolished the cities (of the foes), he dug out therivers; he shattered the cloud like a new pitcher; with his allies (the Maruts) he recovered the cattle.
Rigveda, Mandala 10, Sukta 89, Verse 8
त्वं ह त्यदृणया इन्द्र धीरोऽसिर्न पर्व वृजिना शृणासि । प्र ये मित्रस्य वरुणस्य धाम युजं न जना मिनन्ति मित्रम् ॥
tvaṃ ha tyadṛṇayā indra dhīro'sirna parva vṛjinā śṛṇāsi | pra ye mitrasya varuṇasya dhāma yujaṃ na janā minanti mitram ||
Translation: You, Indra, who are wise, punish the guilt (of worshippers); you cut off their sins as a sword (cuts off)the limbs (of victims); (you cut off) the people who (ignorantly) injure the supporting (function) of Mitra, andVaruṇa, (which is) as it were their close friend.
Rigveda, Mandala 10, Sukta 89, Verse 9
प्र ये मित्रं प्रार्यमणं दुरेवाः प्र संगिरः प्र वरुणं मिनन्ति । न्यमित्रेषु वधमिन्द्र तुम्रं वृषन्वृषाणमरुषं शिशीहि ॥
pra ye mitraṃ prāryamaṇaṃ durevāḥ pra saṃgiraḥ pra varuṇaṃ minanti | nyamitreṣu vadhamindra tumraṃ vṛṣanvṛṣāṇamaruṣaṃ śiśīhi ||
Translation: Against those who sinfully offend against Mitra, Aryaman, your companons (the Maruts) and Varuṇa,against these your enemies sharpen, Indra, showerer (of benefits), your rapid showering radiant thunderbolt.
Rigveda, Mandala 10, Sukta 89, Verse 10
इन्द्रो दिव इन्द्र ईशे पृथिव्या इन्द्रो अपामिन्द्र इत्पर्वतानाम् । इन्द्रो वृधामिन्द्र इन्मेधिराणामिन्द्रः क्षेमे योगे हव्य इन्द्रः ॥
indro diva indra īśe pṛthivyā indro apāmindra itparvatānām | indro vṛdhāmindra inmedhirāṇāmindraḥ kṣeme yoge havya indraḥ ||
Translation: Indra rules over heaven, Indra rules over earth, over the waters, and over the clouds; Indra rules overthe great and over the wise; Indra is to be invoked for the acquisition and preservation (of wealth).
Rigveda, Mandala 10, Sukta 89, Verse 11
प्राक्तुभ्य इन्द्रः प्र वृधो अहभ्यः प्रान्तरिक्षात्प्र समुद्रस्य धासेः । प्र वातस्य प्रथसः प्र ज्मो अन्तात्प्र सिन्धुभ्यो रिरिचे प्र क्षितिभ्यः ॥
prāktubhya indraḥ pra vṛdho ahabhyaḥ prāntarikṣātpra samudrasya dhāseḥ | pra vātasya prathasaḥ pra jmo antātpra sindhubhyo ririce pra kṣitibhyaḥ ||
Translation: Indra is vaster than the nights, vaster than the days, vaster than the firmament or the receptacle of theocean, vaster than the wind, or space or the ends of the earth; Indra exceeds the rivers and mankind.
Rigveda, Mandala 10, Sukta 89, Verse 12
प्र शोशुचत्या उषसो न केतुरसिन्वा ते वर्ततामिन्द्र हेतिः । अश्मेव विध्य दिव आ सृजानस्तपिष्ठेन हेषसा द्रोघमित्रान् ॥
pra śośucatyā uṣaso na keturasinvā te vartatāmindra hetiḥ | aśmeva vidhya diva ā sṛjānastapiṣṭhena heṣasā droghamitrān ||
Translation: May your unbroken weapon, Indra, proceed (against your foes), like the banner of the shining dawn,like a stone cast down from heaven, pierce those whose friendship is deceitful with your consumingloud-sounding (weapon).
Rigveda, Mandala 10, Sukta 89, Verse 13
अन्वह मासा अन्विद्वनान्यन्वोषधीरनु पर्वतासः । अन्विन्द्रं रोदसी वावशाने अन्वापो अजिहत जायमानम् ॥
anvaha māsā anvidvanānyanvoṣadhīranu parvatāsaḥ | anvindraṃ rodasī vāvaśāne anvāpo ajihata jāyamānam ||
Translation: The months attend upon Indra as soon as born, the forests attend upon him, the plural nts, themountains, the affectionate heaven and earth, and the waters (attend upon) him.
Rigveda, Mandala 10, Sukta 89, Verse 14
कर्हि स्वित्सा त इन्द्र चेत्यासदघस्य यद्भिनदो रक्ष एषत् । मित्रक्रुवो यच्छसने न गावः पृथिव्या आपृगमुया शयन्ते ॥
karhi svitsā ta indra cetyāsadaghasya yadbhinado rakṣa eṣat | mitrakruvo yacchasane na gāvaḥ pṛthivyā āpṛgamuyā śayante ||
Translation: Where was your (shaft) Indra, (which ought) to be hurled (against your enemies) when you did cleavethe rākṣasas hastening to war, and when the Mitrakru lay on the ground there in confusion like cattle at theplace of immolation?
Rigveda, Mandala 10, Sukta 89, Verse 15
शत्रूयन्तो अभि ये नस्ततस्रे महि व्राधन्त ओगणास इन्द्र । अन्धेनामित्रास्तमसा सचन्तां सुज्योतिषो अक्तवस्ताँ अभि ष्युः ॥
śatrūyanto abhi ye nastatasre mahi vrādhanta ogaṇāsa indra | andhenāmitrāstamasā sacantāṃ sujyotiṣo aktavastā~ abhi ṣyuḥ ||
Translation: May those adversaries, Indra, who press upon us, fiercely opposing us, and assembled in numbers,be overwhelmed with thick darkness, and may the bright (days) and nights overpower them. hymn you, and disregarding all other worshippers, come to us with your protection.
Rigveda, Mandala 10, Sukta 89, Verse 16
पुरूणि हि त्वा सवना जनानां ब्रह्माणि मन्दन्गृणतामृषीणाम् । इमामाघोषन्नवसा सहूतिं तिरो विश्वाँ अर्चतो याह्यर्वाङ् ॥
purūṇi hi tvā savanā janānāṃ brahmāṇi mandangṛṇatāmṛṣīṇām | imāmāghoṣannavasā sahūtiṃ tiro viśvā~ arcato yāhyarvāṅ ||
Translation: Details:
Rigveda, Mandala 10, Sukta 89, Verse 17
एवा ते वयमिन्द्र भुञ्जतीनां विद्याम सुमतीनां नवानाम् । विद्याम वस्तोरवसा गृणन्तो विश्वामित्रा उत त इन्द्र नूनम् ॥
evā te vayamindra bhuñjatīnāṃ vidyāma sumatīnāṃ navānām | vidyāma vastoravasā gṛṇanto viśvāmitrā uta ta indra nūnam ||
Translation: May we, the descendants of Viśvāmitra, sincerely praising you, Indra,by day for your protection,obtain your protecting (favours), may we obtain your recent (favours).
Rigveda, Mandala 10, Sukta 89, Verse 18
शुनं हुवेम मघवानमिन्द्रमस्मिन्भरे नृतमं वाजसातौ । शृण्वन्तमुग्रमूतये समत्सु घ्नन्तं वृत्राणि संजितं धनानाम् ॥
śunaṃ huvema maghavānamindramasminbhare nṛtamaṃ vājasātau | śṛṇvantamugramūtaye samatsu ghnantaṃ vṛtrāṇi saṃjitaṃ dhanānām ||
Translation: We invoke in this conflict for our protection the pure, the opulent Indra, the most heroic in the fight,
Rigveda, Mandala 10, Sukta 90, Verse 1
सहस्रशीर्षा पुरुषः सहस्राक्षः सहस्रपात् । स भूमिं विश्वतो वृत्वात्यतिष्ठद्दशाङ्गुलम् ॥
sahasraśīrṣā puruṣaḥ sahasrākṣaḥ sahasrapāt | sa bhūmiṃ viśvato vṛtvātyatiṣṭhaddaśāṅgulam ||
Translation: Puruṣa, who has a thousand heads, a thousand eyes, a thousand feet, investing the earth in alldirections, exceeds (it by a space) measuring ten fingers.
Rigveda, Mandala 10, Sukta 90, Verse 2
पुरुष एवेदं सर्वं यद्भूतं यच्च भव्यम् । उतामृतत्वस्येशानो यदन्नेनातिरोहति ॥
puruṣa evedaṃ sarvaṃ yadbhūtaṃ yacca bhavyam | utāmṛtatvasyeśāno yadannenātirohati ||
Translation: Puruṣa is verily all this (visible world), all that is, and all that is to be; he is also the lord of immortality;for he mounts beyond (his own condition) for the food (of living beings).
Rigveda, Mandala 10, Sukta 90, Verse 3
एतावानस्य महिमातो ज्यायाँश्च पूरुषः । पादोऽस्य विश्वा भूतानि त्रिपादस्यामृतं दिवि ॥
etāvānasya mahimāto jyāyā~śca pūruṣaḥ | pādo'sya viśvā bhūtāni tripādasyāmṛtaṃ divi ||
Translation: Such is his greatness; and Puruṣa is greater even than this; all beings are one-fourth of him; his otherthree-fourths, (being) immortal, (abide) in heaven.
Rigveda, Mandala 10, Sukta 90, Verse 4
त्रिपादूर्ध्व उदैत्पुरुषः पादोऽस्येहाभवत्पुनः । ततो विष्वङ्व्यक्रामत्साशनानशने अभि ॥
tripādūrdhva udaitpuruṣaḥ pādo'syehābhavatpunaḥ | tato viṣvaṅvyakrāmatsāśanānaśane abhi ||
Translation: Three-fourths of Puruṣa ascended; the other fourth that remained in this world proceeds repeatedly,and, diversified in various forms, went to all animate and inanimate creation.
Rigveda, Mandala 10, Sukta 90, Verse 5
तस्माद्विराऴजायत विराजो अधि पूरुषः । स जातो अत्यरिच्यत पश्चाद्भूमिमथो पुरः ॥
tasmādvirāḻajāyata virājo adhi pūruṣaḥ | sa jāto atyaricyata paścādbhūmimatho puraḥ ||
Translation: From him was born Virāt. and from Virāt. Puruṣa; he, as soon as born, became manifested, andafterwards (created) the earth (and) then corporeal forms.
Rigveda, Mandala 10, Sukta 90, Verse 6
यत्पुरुषेण हविषा देवा यज्ञमतन्वत । वसन्तो अस्यासीदाज्यं ग्रीष्म इध्मः शरद्धविः ॥
yatpuruṣeṇa haviṣā devā yajñamatanvata | vasanto asyāsīdājyaṃ grīṣma idhmaḥ śaraddhaviḥ ||
Translation: When the gods performed the sacrifice with Puruṣa as the offering, then Spring was its ghī, Summerthe fuel, and Autumn the oblation.
Rigveda, Mandala 10, Sukta 90, Verse 7
तं यज्ञं बर्हिषि प्रौक्षन्पुरुषं जातमग्रतः । तेन देवा अयजन्त साध्या ऋषयश्च ये ॥
taṃ yajñaṃ barhiṣi praukṣanpuruṣaṃ jātamagrataḥ | tena devā ayajanta sādhyā ṛṣayaśca ye ||
Translation: They immolated as the victim upon the sacred grass Puruṣa, born before (creation); with him thedeities who were Sādhyas and those who were Ṛṣis sacrificed.
Rigveda, Mandala 10, Sukta 90, Verse 8
तस्माद्यज्ञात्सर्वहुतः सम्भृतं पृषदाज्यम् । पशून्ताँश्चक्रे वायव्यानारण्यान्ग्राम्याश्च ये ॥
tasmādyajñātsarvahutaḥ sambhṛtaṃ pṛṣadājyam | paśūntā~ścakre vāyavyānāraṇyāngrāmyāśca ye ||
Translation: From that victim, in whom the universal oblation was offered, the mixture of curds and butter wasproduced, (then) he made those animals over whom Vāyu presides, those that are wild, and those that aretame.