abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 2, Sukta 33, Verse 1
आ ते पितर्मरुतां सुम्नमेतु मा नः सूर्यस्य संदृशो युयोथाः । अभि नो वीरो अर्वति क्षमेत प्र जायेमहि रुद्र प्रजाभिः ॥
ā te pitarmarutāṃ sumnametu mā naḥ sūryasya saṃdṛśo yuyothāḥ | abhi no vīro arvati kṣameta pra jāyemahi rudra prajābhiḥ ||
Translation: Father of the Maruts
Rigveda, Mandala 2, Sukta 33, Verse 2
त्वादत्तेभी रुद्र शंतमेभिः शतं हिमा अशीय भेषजेभिः । व्यस्मद्द्वेषो वितरं व्यंहो व्यमीवाश्चातयस्वा विषूचीः ॥
tvādattebhī rudra śaṃtamebhiḥ śataṃ himā aśīya bheṣajebhiḥ | vyasmaddveṣo vitaraṃ vyaṃho vyamīvāścātayasvā viṣūcīḥ ||
Translation: Nourished by the curative vegetables which are bestowed by you, may I live a hundred winters; extirpate mine enemies, my exceeding sin, and my manifold infirmities.
Rigveda, Mandala 2, Sukta 33, Verse 3
श्रेष्ठो जातस्य रुद्र श्रियासि तवस्तमस्तवसां वज्रबाहो । पर्षि णः पारमंहसः स्वस्ति विश्वा अभीती रपसो युयोधि ॥
śreṣṭho jātasya rudra śriyāsi tavastamastavasāṃ vajrabāho | parṣi ṇaḥ pāramaṃhasaḥ svasti viśvā abhītī rapaso yuyodhi ||
Translation: You, Rudra, are the chief of beings in glory; you, wielder of the thunderbolt, are the might of themighty; do you waft us in safety over (the ocean) of sin; repel all the assaults of iniquity.
Rigveda, Mandala 2, Sukta 33, Verse 4
मा त्वा रुद्र चुक्रुधामा नमोभिर्मा दुःष्टुती वृषभ मा सहूती । उन्नो वीराँ अर्पय भेषजेभिर्भिषक्तमं त्वा भिषजां शृणोमि ॥
mā tvā rudra cukrudhāmā namobhirmā duḥṣṭutī vṛṣabha mā sahūtī | unno vīrā~ arpaya bheṣajebhirbhiṣaktamaṃ tvā bhiṣajāṃ śṛṇomi ||
Translation: Let us not provoke you, Rudra, to wrath by our (imperfect) adorations; nor, showerer (of benefits), by our unworthy praise, nor by our invocation (of other deities); invigorate our sons by your medicinal plural nts, for I hear that you are a chief physician amongst physicians.
Rigveda, Mandala 2, Sukta 33, Verse 5
हवीमभिर्हवते यो हविर्भिरव स्तोमेभी रुद्रं दिषीय । ऋदूदरः सुहवो मा नो अस्यै बभ्रुः सुशिप्रो रीरधन्मनायै ॥
havīmabhirhavate yo havirbhirava stomebhī rudraṃ diṣīya | ṛdūdaraḥ suhavo mā no asyai babhruḥ suśipro rīradhanmanāyai ||
Translation: May I pacify by my praises that Rudra, who is worshipped with invocations and oblations; and never may he who is soft-bellied, of a tawny hue, and handsome chin; who is reverently invoked; subject us to that malevolent disposition (that purposes our destruction).
Rigveda, Mandala 2, Sukta 33, Verse 6
उन्मा ममन्द वृषभो मरुत्वान्त्वक्षीयसा वयसा नाधमानम् । घृणीव च्छायामरपा अशीया विवासेयं रुद्रस्य सुम्नम् ॥
unmā mamanda vṛṣabho marutvāntvakṣīyasā vayasā nādhamānam | ghṛṇīva cchāyāmarapā aśīyā vivāseyaṃ rudrasya sumnam ||
Translation: May the showerer of benefits, the lord of the Maruts, gratify me his suppliant with invogorating food; may I, free from sin, so propitiate Rudra, that I may attain to his felicity, as a man, distressed by heat, (finds relief) in the shade.
Rigveda, Mandala 2, Sukta 33, Verse 7
क्व स्य ते रुद्र मृऴयाकुर्हस्तो यो अस्ति भेषजो जलाषः । अपभर्ता रपसो दैव्यस्याभी नु मा वृषभ चक्षमीथाः ॥
kva sya te rudra mṛḻayākurhasto yo asti bheṣajo jalāṣaḥ | apabhartā rapaso daivyasyābhī nu mā vṛṣabha cakṣamīthāḥ ||
Translation: Where, Rudra, is your joy-dispending hand, which is the healer and delighter (of all); showerer (of benefits), who are the dispeller of sins of the gods, quickly have compassion upon me.
Rigveda, Mandala 2, Sukta 33, Verse 8
प्र बभ्रवे वृषभाय श्वितीचे महो महीं सुष्टुतिमीरयामि । नमस्या कल्मलीकिनं नमोभिर्गृणीमसि त्वेषं रुद्रस्य नाम ॥
pra babhrave vṛṣabhāya śvitīce maho mahīṃ suṣṭutimīrayāmi | namasyā kalmalīkinaṃ namobhirgṛṇīmasi tveṣaṃ rudrasya nāma ||
Translation: I address infinite and earnest praise to the showerer (of benefits), the cherisher (of all), the white-complexioned; adore the consumer (of sin), with prostrations; we glorify the illustrious name of Rudra.
Rigveda, Mandala 2, Sukta 33, Verse 9
स्थिरेभिरङ्गैः पुरुरूप उग्रो बभ्रुः शुक्रेभिः पिपिशे हिरण्यैः । ईशानादस्य भुवनस्य भूरेर्न वा उ योषद्रुद्रादसुर्यम् ॥
sthirebhiraṅgaiḥ pururūpa ugro babhruḥ śukrebhiḥ pipiśe hiraṇyaiḥ | īśānādasya bhuvanasya bhūrerna vā u yoṣadrudrādasuryam ||
Translation: (Firm) with strong limbs, assuming many forms fierce, and tawny-coloured, he shines with brilliant golden ornaments; vigour is inseparable from Rudra, the supreme ruler and lord of this world.
Rigveda, Mandala 2, Sukta 33, Verse 10
अर्हन्बिभर्षि सायकानि धन्वार्हन्निष्कं यजतं विश्वरूपम् । अर्हन्निदं दयसे विश्वमभ्वं न वा ओजीयो रुद्र त्वदस्ति ॥
arhanbibharṣi sāyakāni dhanvārhanniṣkaṃ yajataṃ viśvarūpam | arhannidaṃ dayase viśvamabhvaṃ na vā ojīyo rudra tvadasti ||
Translation: Worthy (of reverence), you bear arrows and a bow; worthy (of praise), you wear an adorable and omniform necklace; worthy (of adoration), you preseve all this vast universe; there is no one more powerful than you.
Rigveda, Mandala 2, Sukta 33, Verse 11
स्तुहि श्रुतं गर्तसदं युवानं मृगं न भीममुपहत्नुमुग्रम् । मृऴा जरित्रे रुद्र स्तवानोऽन्यं ते अस्मन्नि वपन्तु सेनाः ॥
stuhi śrutaṃ gartasadaṃ yuvānaṃ mṛgaṃ na bhīmamupahatnumugram | mṛḻā jaritre rudra stavāno'nyaṃ te asmanni vapantu senāḥ ||
Translation: Glorify the renowned Rudra, riding in his car, ever youthful, destructive, fierce like a formidable wild beast; Rudra, propitiated by praise, grant happiness to him who praises (you), and let your hosts destroy him who is our adversary.
Rigveda, Mandala 2, Sukta 33, Verse 12
कुमारश्चित्पितरं वन्दमानं प्रति नानाम रुद्रोपयन्तम् । भूरेर्दातारं सत्पतिं गृणीषे स्तुतस्त्वं भेषजा रास्यस्मे ॥
kumāraścitpitaraṃ vandamānaṃ prati nānāma rudropayantam | bhūrerdātāraṃ satpatiṃ gṛṇīṣe stutastvaṃ bheṣajā rāsyasme ||
Translation: I bow, Rudra, to you, approaching (our rite), as a boy to his father when pronouncing a blessing upon him; I glorify you, the giver of much (wealth), the protector of the virtuous; do you, thus glorified, bestow healing herbs upon me.
Rigveda, Mandala 2, Sukta 33, Verse 13
या वो भेषजा मरुतः शुचीनि या शंतमा वृषणो या मयोभु । यानि मनुरवृणीता पिता नस्ता शं च योश्च रुद्रस्य वश्मि ॥
yā vo bheṣajā marutaḥ śucīni yā śaṃtamā vṛṣaṇo yā mayobhu | yāni manuravṛṇītā pitā nastā śaṃ ca yośca rudrasya vaśmi ||
Translation: Maruts, I solicit of you those medicaments which are pure; those, showerers (of benefits), which give great plural asure; those which fonfer felicity; those which (our) sire, Manu, selected; and those (medicaments) of Rudra which are the alleviation (of disease), and defence (against danger).
Rigveda, Mandala 2, Sukta 33, Verse 14
परि णो हेती रुद्रस्य वृज्याः परि त्वेषस्य दुर्मतिर्मही गात् । अव स्थिरा मघवद्भ्यस्तनुष्व मीढ्वस्तोकाय तनयाय मृऴ ॥
pari ṇo hetī rudrasya vṛjyāḥ pari tveṣasya durmatirmahī gāt | ava sthirā maghavadbhyastanuṣva mīḍhvastokāya tanayāya mṛḻa ||
Translation: May the javelin of Rudra avoid us; may the great displeasure of the radiant deity pass away (from us); showerer of benefits, turn away your strong (bow) from the wealthy (offerers of oblations), and bestow happiness upon (our) sons and grandsons.
Rigveda, Mandala 2, Sukta 33, Verse 15
एवा बभ्रो वृषभ चेकितान यथा देव न हृणीषे न हंसि । हवनश्रुन्नो रुद्रेह बोधि बृहद्वदेम विदथे सुवीराः ॥
evā babhro vṛṣabha cekitāna yathā deva na hṛṇīṣe na haṃsi | havanaśrunno rudreha bodhi bṛhadvadema vidathe suvīrāḥ ||
Translation: Cherisher of the world, showerer (of benefits), omniscient and divine (Rudra), hearer of our invocation, so consider us on this occasion, that you may not be irate, nor slay us; but that, blessed with excellent descendants, we may worthily glorify you at this sacrifice.
Rigveda, Mandala 2, Sukta 34, Verse 1
धारावरा मरुतो धृष्ण्वोजसो मृगा न भीमास्तविषीभिरर्चिनः । अग्नयो न शुशुचाना ऋजीषिणो भृमिं धमन्तो अप गा अवृण्वत ॥
dhārāvarā maruto dhṛṣṇvojaso mṛgā na bhīmāstaviṣībhirarcinaḥ | agnayo na śuśucānā ṛjīṣiṇo bhṛmiṃ dhamanto apa gā avṛṇvata ||
Translation: The Maruts, shedders of showers, endowed with resistless might, like formidable lions, reverencing (the world) by their energies, resplendent as fires, laden with water, and blowing about the wandering cloud, give vent to its (collected) rain.
Rigveda, Mandala 2, Sukta 34, Verse 2
द्यावो न स्तृभिश्चितयन्त खादिनो व्यभ्रिया न द्युतयन्त वृष्टयः । रुद्रो यद्वो मरुतो रुक्मवक्षसो वृषाजनि पृश्न्याः शुक्र ऊधनि ॥
dyāvo na stṛbhiścitayanta khādino vyabhriyā na dyutayanta vṛṣṭayaḥ | rudro yadvo maruto rukmavakṣaso vṛṣājani pṛśnyāḥ śukra ūdhani ||
Translation: Since, golden-breasted Maruts, the vigorous (Rudra) begot you of the pure wombof Pṛśnī, therefore they, the devourers (of their enemies), are conspicuous (by their ornaments), as the heavens are by the constellations; and, senders of rain, they are brilliant as the cloud-born (lightning).
Rigveda, Mandala 2, Sukta 34, Verse 3
उक्षन्ते अश्वाँ अत्याँ इवाजिषु नदस्य कर्णैस्तुरयन्त आशुभिः । हिरण्यशिप्रा मरुतो दविध्वतः पृक्षं याथ पृषतीभिः समन्यवः ॥
ukṣante aśvā~ atyā~ ivājiṣu nadasya karṇaisturayanta āśubhiḥ | hiraṇyaśiprā maruto davidhvataḥ pṛkṣaṃ yātha pṛṣatībhiḥ samanyavaḥ ||
Translation: They sprinkle the wide-extended (lands) with water, as (men sprinkle) horses (when heated) in battles; and they rush along with swift (horses) on the skirts of the sounding (cloud); Maruts, golden-helmeted, andof one mind, agitating (the trees), come with your spotted deer to (receive the sacrificial) food.
Rigveda, Mandala 2, Sukta 34, Verse 4
पृक्षे ता विश्वा भुवना ववक्षिरे मित्राय वा सदमा जीरदानवः । पृषदश्वासो अनवभ्रराधस ऋजिप्यासो न वयुनेषु धूर्षदः ॥
pṛkṣe tā viśvā bhuvanā vavakṣire mitrāya vā sadamā jīradānavaḥ | pṛṣadaśvāso anavabhrarādhasa ṛjipyāso na vayuneṣu dhūrṣadaḥ ||
Translation: The prompt-giving Maruts ever confer upon the (offerer of sacrificial) food, as upon a friend, all these (world-supporting) waters; they who have spotted deer for steeds, who are possessed of inexhaustible riches, and who, seated in their chariots, (proceed) amongst the moving (clouds), like horses going straight (to the goal).
Rigveda, Mandala 2, Sukta 34, Verse 5
इन्धन्वभिर्धेनुभी रप्शदूधभिरध्वस्मभिः पथिभिर्भ्राजदृष्टयः । आ हंसासो न स्वसराणि गन्तन मधोर्मदाय मरुतः समन्यवः ॥
indhanvabhirdhenubhī rapśadūdhabhiradhvasmabhiḥ pathibhirbhrājadṛṣṭayaḥ | ā haṃsāso na svasarāṇi gantana madhormadāya marutaḥ samanyavaḥ ||
Translation: Maruts, who are of one mind, and are armed with shining lances, come with the bright, full-uddered kine, by obstructed paths, to partake of the exhilaration of the (Soma) juice, as swans (fly) to their nests.
Rigveda, Mandala 2, Sukta 34, Verse 6
आ नो ब्रह्माणि मरुतः समन्यवो नरां न शंसः सवनानि गन्तन । अश्वामिव पिप्यत धेनुमूधनि कर्ता धियं जरित्रे वाजपेशसम् ॥
ā no brahmāṇi marutaḥ samanyavo narāṃ na śaṃsaḥ savanāni gantana | aśvāmiva pipyata dhenumūdhani kartā dhiyaṃ jaritre vājapeśasam ||
Translation: Maruts, who are of one mind, come to the food that is offered at (our) sacrifices, as (you come) to the praises of men; nourish the cow, (the cloud), so that it may be like a mare with a full udder, and render the pious rite productive of abundant food to the worshipper.
Rigveda, Mandala 2, Sukta 34, Verse 7
तं नो दात मरुतो वाजिनं रथ आपानं ब्रह्म चितयद्दिवेदिवे । इषं स्तोतृभ्यो वृजनेषु कारवे सनिं मेधामरिष्टं दुष्टरं सहः ॥
taṃ no dāta maruto vājinaṃ ratha āpānaṃ brahma citayaddivedive | iṣaṃ stotṛbhyo vṛjaneṣu kārave saniṃ medhāmariṣṭaṃ duṣṭaraṃ sahaḥ ||
Translation: Bestow upon us, Maruts, that (son) who shall enjoy abundance, and who shall be repeating your appropriate praises day by day to (induce) your coming; give food to those who praise you; to him who glorifies you in battles; (grant him) liberality, intelligence, and unimpaired unsurpassable vigour.
Rigveda, Mandala 2, Sukta 34, Verse 8
यद्युञ्जते मरुतो रुक्मवक्षसोऽश्वान्रथेषु भग आ सुदानवः । धेनुर्न शिश्वे स्वसरेषु पिन्वते जनाय रातहविषे महीमिषम् ॥
yadyuñjate maruto rukmavakṣaso'śvānratheṣu bhaga ā sudānavaḥ | dhenurna śiśve svasareṣu pinvate janāya rātahaviṣe mahīmiṣam ||
Translation: When the golden-breasted munificent Maruts, yoke their horses to their chariots on an auspicious (occasion), they shed in their peculiar (directions) abundant food upon him who offers them oblations, as a cow (gives milk) to her calf.
Rigveda, Mandala 2, Sukta 34, Verse 9
यो नो मरुतो वृकताति मर्त्यो रिपुर्दधे वसवो रक्षता रिषः । वर्तयत तपुषा चक्रियाभि तमव रुद्रा अशसो हन्तना वधः ॥
yo no maruto vṛkatāti martyo ripurdadhe vasavo rakṣatā riṣaḥ | vartayata tapuṣā cakriyābhi tamava rudrā aśaso hantanā vadhaḥ ||
Translation: Maruts, granters of dwellings, protect us from the malignity of the man who cherishes wolf-like enmity against us; encompass him with your burning diseases; ward off the murderous (weapon) of the devourer.
Rigveda, Mandala 2, Sukta 34, Verse 10
चित्रं तद्वो मरुतो याम चेकिते पृश्न्या यदूधरप्यापयो दुहुः । यद्वा निदे नवमानस्य रुद्रियास्त्रितं जराय जुरतामदाभ्याः ॥
citraṃ tadvo maruto yāma cekite pṛśnyā yadūdharapyāpayo duhuḥ | yadvā nide navamānasya rudriyāstritaṃ jarāya juratāmadābhyāḥ ||
Translation: Maruts, your marvellous energy is well known, whereby, seizing the udder of heaven, you milked it (of the rain, destroyed) the reviler of your worshipper, and (came), irresistible sons of Rudra, to Trita for the destruction of enemies.
Rigveda, Mandala 2, Sukta 34, Verse 11
तान्वो महो मरुत एवयाव्नो विष्णोरेषस्य प्रभृथे हवामहे । हिरण्यवर्णान्ककुहान्यतस्रुचो ब्रह्मण्यन्तः शंस्यं राध ईमहे ॥
tānvo maho maruta evayāvno viṣṇoreṣasya prabhṛthe havāmahe | hiraṇyavarṇānkakuhānyatasruco brahmaṇyantaḥ śaṃsyaṃ rādha īmahe ||
Translation: We invoke you, mighty Maruts, who frequent such sacrifices (as this, to be present) at the offering of the diffusive and desirable (libation); lifting up our ladles, and reciting their praise, we solicit the golden-hued and lofty Maruts for excellent wealth.
Rigveda, Mandala 2, Sukta 34, Verse 12
ते दशग्वाः प्रथमा यज्ञमूहिरे ते नो हिन्वन्तूषसो व्युष्टिषु । उषा न रामीररुणैरपोर्णुते महो ज्योतिषा शुचता गोअर्णसा ॥
te daśagvāḥ prathamā yajñamūhire te no hinvantūṣaso vyuṣṭiṣu | uṣā na rāmīraruṇairaporṇute maho jyotiṣā śucatā goarṇasā ||
Translation: May they, who, the first celebrators of the ten-months' rite, accomplished this sacrifice, reanimate us at the rising dawn; for as the dawn with purple rays drives away the night, so (do they scatter the darkness) with great, and pure, and mist-dispelling radiance.
Rigveda, Mandala 2, Sukta 34, Verse 13
ते क्षोणीभिररुणेभिर्नाञ्जिभी रुद्रा ऋतस्य सदनेषु वावृधुः । निमेघमाना अत्येन पाजसा सुश्चन्द्रं वर्णं दधिरे सुपेशसम् ॥
te kṣoṇībhiraruṇebhirnāñjibhī rudrā ṛtasya sadaneṣu vāvṛdhuḥ | nimeghamānā atyena pājasā suścandraṃ varṇaṃ dadhire supeśasam ||
Translation: They, the Rudras, (equipped) with melodious (lutes), and decorated with purple ornaments, exult in the dwellings of the waters; and scattering the clouds with rappid vigour, they are endowed with delightful and beautiful forms.
Rigveda, Mandala 2, Sukta 34, Verse 14
ताँ इयानो महि वरूथमूतय उप घेदेना नमसा गृणीमसि । त्रितो न यान्पञ्च होतॄनभिष्टय आववर्तदवराञ्चक्रियावसे ॥
tā~ iyāno mahi varūthamūtaya upa ghedenā namasā gṛṇīmasi | trito na yānpañca hotṝnabhiṣṭaya āvavartadavarāñcakriyāvase ||
Translation: Imploring them for ample wealth, and (having recourse to him) for protection, we glorify them with this praise; like the five chief priests whom Trita detained for the (performance of) the sacrifice, and to protect it with their weapons.
Rigveda, Mandala 2, Sukta 34, Verse 15
यया रध्रं पारयथात्यंहो यया निदो मुञ्चथ वन्दितारम् । अर्वाची सा मरुतो या व ऊतिरो षु वाश्रेव सुमतिर्जिगातु ॥
yayā radhraṃ pārayathātyaṃho yayā nido muñcatha vanditāram | arvācī sā maruto yā va ūtiro ṣu vāśreva sumatirjigātu ||
Translation: Maruts, may that protection wherewith you convey the worshipper beyond sin, wherewith you rescue the reciter of your praise from the scoffer, be present with us; may your benign disposition tend towards us, like a lowing (cow towards her calf).
Rigveda, Mandala 2, Sukta 35, Verse 1
उपेमसृक्षि वाजयुर्वचस्यां चनो दधीत नाद्यो गिरो मे । अपां नपादाशुहेमा कुवित्स सुपेशसस्करति जोषिषद्धि ॥
upemasṛkṣi vājayurvacasyāṃ cano dadhīta nādyo giro me | apāṃ napādāśuhemā kuvitsa supeśasaskarati joṣiṣaddhi ||
Translation: Desiring food, I put forth this laudatory hymn; may the sounding and swift-moving grandson of the waters bestow abundant food upon me his worshipper; may he make us of goodly appearance, for verily he is propitiated by praise.
Rigveda, Mandala 2, Sukta 35, Verse 2
इमं स्वस्मै हृद आ सुतष्टं मन्त्रं वोचेम कुविदस्य वेदत् । अपां नपादसुर्यस्य मह्ना विश्वान्यर्यो भुवना जजान ॥
imaṃ svasmai hṛda ā sutaṣṭaṃ mantraṃ vocema kuvidasya vedat | apāṃ napādasuryasya mahnā viśvānyaryo bhuvanā jajāna ||
Translation: Let us address to him the prayer that is conceived in our hearts, and may he fully understand (its purport); for he, the lord, the grandson of the waters, has genitive rated all beings by the greatness of his might.
Rigveda, Mandala 2, Sukta 35, Verse 3
समन्या यन्त्युप यन्त्यन्याः समानमूर्वं नद्यः पृणन्ति । तमू शुचिं शुचयो दीदिवांसमपां नपातं परि तस्थुरापः ॥
samanyā yantyupa yantyanyāḥ samānamūrvaṃ nadyaḥ pṛṇanti | tamū śuciṃ śucayo dīdivāṃsamapāṃ napātaṃ pari tasthurāpaḥ ||
Translation: Some waters collect together (from the rain); others, (already collected on earth), unite with them; as rivers, they flow together to propitiate the ocean-fire; the pure waters are gathered round the pure and brilliant grandsons of the waters.
Rigveda, Mandala 2, Sukta 35, Verse 4
तमस्मेरा युवतयो युवानं मर्मृज्यमानाः परि यन्त्यापः । स शुक्रेभिः शिक्वभी रेवदस्मे दीदायानिध्मो घृतनिर्णिगप्सु ॥
tamasmerā yuvatayo yuvānaṃ marmṛjyamānāḥ pari yantyāpaḥ | sa śukrebhiḥ śikvabhī revadasme dīdāyānidhmo ghṛtanirṇigapsu ||
Translation: The young and modest (waters) wait upon the youth, assiduous in bathing him, and he, although unfed with fuel, yet cleansed with clarified butter, shines with bright rays amidst the waters, the abundance (may be) to us.
Rigveda, Mandala 2, Sukta 35, Verse 5
अस्मै तिस्रो अव्यथ्याय नारीर्देवाय देवीर्दिधिषन्त्यन्नम् । कृता इवोप हि प्रसर्स्रे अप्सु स पीयूषं धयति पूर्वसूनाम् ॥
asmai tisro avyathyāya nārīrdevāya devīrdidhiṣantyannam | kṛtā ivopa hi prasarsre apsu sa pīyūṣaṃ dhayati pūrvasūnām ||
Translation: THree divine feminine les present food to that uninjurable divinity; as if formed in the waters they spread abroad, and he drinks the ambrosia of the first-created (elements).
Rigveda, Mandala 2, Sukta 35, Verse 6
अश्वस्यात्र जनिमास्य च स्वर्द्रुहो रिषः सम्पृचः पाहि सूरीन् । आमासु पूर्षु परो अप्रमृष्यं नारातयो वि नशन्नानृतानि ॥
aśvasyātra janimāsya ca svardruho riṣaḥ sampṛcaḥ pāhi sūrīn | āmāsu pūrṣu paro apramṛṣyaṃ nārātayo vi naśannānṛtāni ||
Translation: In him is the birth of the horse, of him is (the origin of) the world; do you, grandson of the (waters), protect the pious worshippers from the malevolence of the oppressor; those who give no offerings, those who practise untruths, attain not the inconceivable deity, whether abiding in the  immature or the perfect waters.
Rigveda, Mandala 2, Sukta 35, Verse 7
स्व आ दमे सुदुघा यस्य धेनुः स्वधां पीपाय सुभ्वन्नमत्ति । सो अपां नपादूर्जयन्नप्स्वन्तर्वसुदेयाय विधते वि भाति ॥
sva ā dame sudughā yasya dhenuḥ svadhāṃ pīpāya subhvannamatti | so apāṃ napādūrjayannapsvantarvasudeyāya vidhate vi bhāti ||
Translation: He, the grandson of the waters, who abides in his own dwelling; of whom is the readily-milked cow; who augments the nectar (of the skies), and (thence) eats the sacrificial food; he, gathering strength in the midst of the waters, shines for the sake of conferring wealth upon his worshipper.
Rigveda, Mandala 2, Sukta 35, Verse 8
यो अप्स्वा शुचिना दैव्येन ऋतावाजस्र उर्विया विभाति । वया इदन्या भुवनान्यस्य प्र जायन्ते वीरुधश्च प्रजाभिः ॥
yo apsvā śucinā daivyena ṛtāvājasra urviyā vibhāti | vayā idanyā bhuvanānyasya pra jāyante vīrudhaśca prajābhiḥ ||
Translation: All other beings are, as it were, branches of him, who, truthful, eternal, and vast, shines amid the waters with pure and divine (radiance); and the shrubs, with their products, are born (of him).
Rigveda, Mandala 2, Sukta 35, Verse 9
अपां नपादा ह्यस्थादुपस्थं जिह्मानामूर्ध्वो विद्युतं वसानः । तस्य ज्येष्ठं महिमानं वहन्तीर्हिरण्यवर्णाः परि यन्ति यह्वीः ॥
apāṃ napādā hyasthādupasthaṃ jihmānāmūrdhvo vidyutaṃ vasānaḥ | tasya jyeṣṭhaṃ mahimānaṃ vahantīrhiraṇyavarṇāḥ pari yanti yahvīḥ ||
Translation: The grandson of the waters has ascended the firmament above (the region) of the tortuously-moving (clouds), arrayed in lightning; the broad and golden-coloured (rivers) spread around, bearing (to all quarters) his exceeding glory.
Rigveda, Mandala 2, Sukta 35, Verse 10
हिरण्यरूपः स हिरण्यसंदृगपां नपात्सेदु हिरण्यवर्णः । हिरण्ययात्परि योनेर्निषद्या हिरण्यदा ददत्यन्नमस्मै ॥
hiraṇyarūpaḥ sa hiraṇyasaṃdṛgapāṃ napātsedu hiraṇyavarṇaḥ | hiraṇyayātpari yonerniṣadyā hiraṇyadā dadatyannamasmai ||
Translation: The grandson of the waters is of olden form, of golden aspect, of golden hue, and (shines) seated upon a seat of gold; the givers of gold (at solemn rites) present to him (sacrificial) food.
Rigveda, Mandala 2, Sukta 35, Verse 11
तदस्यानीकमुत चारु नामापीच्यं वर्धते नप्तुरपाम् । यमिन्धते युवतयः समित्था हिरण्यवर्णं घृतमन्नमस्य ॥
tadasyānīkamuta cāru nāmāpīcyaṃ vardhate napturapām | yamindhate yuvatayaḥ samitthā hiraṇyavarṇaṃ ghṛtamannamasya ||
Translation: Beautiful is his form (of aggregated lustre, beautiful) is the name of the grandson of the waters; (both) flourish, though  hidden (by the clouds); the youthful w2aters collectively kindle the golden-coloured divinity in the firmament, for water is his food.
Rigveda, Mandala 2, Sukta 35, Verse 12
अस्मै बहूनामवमाय सख्ये यज्ञैर्विधेम नमसा हविर्भिः । सं सानु मार्ज्मि दिधिषामि बिल्मैर्दधाम्यन्नैः परि वन्द ऋग्भिः ॥
asmai bahūnāmavamāya sakhye yajñairvidhema namasā havirbhiḥ | saṃ sānu mārjmi didhiṣāmi bilmairdadhāmyannaiḥ pari vanda ṛgbhiḥ ||
Translation: To him our friend, the first of many (deities), we offer worship with sacrifices, oblations, and prostration; I decorate the high plural ce (of his presence); I nourish him with fuel; I sustain him with (sacrificial) viands; I glorify him with hymns.
Rigveda, Mandala 2, Sukta 35, Verse 13
स ईं वृषाजनयत्तासु गर्भं स ईं शिशुर्धयति तं रिहन्ति । सो अपां नपादनभिम्लातवर्णोऽन्यस्येवेह तन्वा विवेष ॥
sa īṃ vṛṣājanayattāsu garbhaṃ sa īṃ śiśurdhayati taṃ rihanti | so apāṃ napādanabhimlātavarṇo'nyasyeveha tanvā viveṣa ||
Translation: Vigorous, he has genitive rated himself as an embryo in those (waters); he is their infant; he sucks them; they bedew him (with moisture); the grandson of the waters of untarnished splendour has descended to this (earth) in the form of a different (fire).
Rigveda, Mandala 2, Sukta 35, Verse 14
अस्मिन्पदे परमे तस्थिवांसमध्वस्मभिर्विश्वहा दीदिवांसम् । आपो नप्त्रे घृतमन्नं वहन्तीः स्वयमत्कैः परि दीयन्ति यह्वीः ॥
asminpade parame tasthivāṃsamadhvasmabhirviśvahā dīdivāṃsam | āpo naptre ghṛtamannaṃ vahantīḥ svayamatkaiḥ pari dīyanti yahvīḥ ||
Translation: The abundant waters, bearing sustenance to their grandson, flow round him with spontaneous movements; when abiding in his supreme sphere, and shining daily with imperishable (rays).
Rigveda, Mandala 2, Sukta 35, Verse 15
अयांसमग्ने सुक्षितिं जनायायांसमु मघवद्भ्यः सुवृक्तिम् । विश्वं तद्भद्रं यदवन्ति देवा बृहद्वदेम विदथे सुवीराः ॥
ayāṃsamagne sukṣitiṃ janāyāyāṃsamu maghavadbhyaḥ suvṛktim | viśvaṃ tadbhadraṃ yadavanti devā bṛhadvadema vidathe suvīrāḥ ||
Translation: I have come, Agni, to you, (the giver) of good dwellings, for the sake of offspring; I have come with a propitiatory hymn for the sake of the opulent (offerers of oblations); may all the good which the gods defend (be ours); that, blessed with excellent descendants, we may worthily glorify you at this sacrifice.
Rigveda, Mandala 2, Sukta 36, Verse 1
तुभ्यं हिन्वानो वसिष्ट गा अपोऽधुक्षन्त्सीमविभिरद्रिभिर्नरः । पिबेन्द्र स्वाहा प्रहुतं वषट्कृतं होत्रादा सोमं प्रथमो य ईशिषे ॥
tubhyaṃ hinvāno vasiṣṭa gā apo'dhukṣantsīmavibhiradribhirnaraḥ | pibendra svāhā prahutaṃ vaṣaṭkṛtaṃ hotrādā somaṃ prathamo ya īśiṣe ||
Translation: (The libation) that is being presented, Indra, to you, comprises the (products of the) cow, and he (consecrated) water; and the leaders (of the rite) have expressed it with stones, and strained it through woollen (filters); do you, Indra, who are the first (of the gods), and rule (over the world), drink the Soma offered by the Hotā, and sanctified by the exclamations svāhā and vaṣat.