abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 5, Sukta 83, Verse 1
अच्छा वद तवसं गीर्भिराभिः स्तुहि पर्जन्यं नमसा विवास । कनिक्रदद्वृषभो जीरदानू रेतो दधात्योषधीषु गर्भम् ॥
acchā vada tavasaṃ gīrbhirābhiḥ stuhi parjanyaṃ namasā vivāsa | kanikradadvṛṣabho jīradānū reto dadhātyoṣadhīṣu garbham ||
Translation: I address the mighty Parjanya who is present; praise him with these hymns; worship him with reverence, him who is the thunderer, the showerer, the bountiful, who impregnates the plural nts with rain.
Rigveda, Mandala 5, Sukta 83, Verse 2
वि वृक्षान्हन्त्युत हन्ति रक्षसो विश्वं बिभाय भुवनं महावधात् । उतानागा ईषते वृष्ण्यावतो यत्पर्जन्यः स्तनयन्हन्ति दुष्कृतः ॥
vi vṛkṣānhantyuta hanti rakṣaso viśvaṃ bibhāya bhuvanaṃ mahāvadhāt | utānāgā īṣate vṛṣṇyāvato yatparjanyaḥ stanayanhanti duṣkṛtaḥ ||
Translation: He strikes down the trees, he destroys the rākṣasas, he terrifies the whole world by his mighty weapon; even the innocent man flies from the sender of rain, when Parjanya, thundering, slays the wicked.
Rigveda, Mandala 5, Sukta 83, Verse 3
रथीव कशयाश्वाँ अभिक्षिपन्नाविर्दूतान्कृणुते वर्ष्याँ अह । दूरात्सिंहस्य स्तनथा उदीरते यत्पर्जन्यः कृणुते वर्ष्यं नभः ॥
rathīva kaśayāśvā~ abhikṣipannāvirdūtānkṛṇute varṣyā~ aha | dūrātsiṃhasya stanathā udīrate yatparjanyaḥ kṛṇute varṣyaṃ nabhaḥ ||
Translation: As a charioteer, urging his horses with his whip, brings into view the messenger (of war), so Parjanya, (driving the clouds before him), makes manifest the messengers of the rain; the roaring of the lion-(like cloud) proclaims from afar that Parjanya overspreads the sky with rainy clouds.
Rigveda, Mandala 5, Sukta 83, Verse 4
प्र वाता वान्ति पतयन्ति विद्युत उदोषधीर्जिहते पिन्वते स्वः । इरा विश्वस्मै भुवनाय जायते यत्पर्जन्यः पृथिवीं रेतसावति ॥
pra vātā vānti patayanti vidyuta udoṣadhīrjihate pinvate svaḥ | irā viśvasmai bhuvanāya jāyate yatparjanyaḥ pṛthivīṃ retasāvati ||
Translation: The winds blow strong, the lightnings flash, the plural nts spring up, the firmament dissolves; earth becomes (fit) for all creatures when Parjanya fertilizes the soil with showers.
Rigveda, Mandala 5, Sukta 83, Verse 5
यस्य व्रते पृथिवी नन्नमीति यस्य व्रते शफवज्जर्भुरीति । यस्य व्रत ओषधीर्विश्वरूपाः स नः पर्जन्य महि शर्म यच्छ ॥
yasya vrate pṛthivī nannamīti yasya vrate śaphavajjarbhurīti | yasya vrata oṣadhīrviśvarūpāḥ sa naḥ parjanya mahi śarma yaccha ||
Translation: Do you, Parjanya, through whose function the earth is bowed down; through whose function hoofed cattle thrive; through whose function plural nts assume all kinds of forms, grant us great felicity.
Rigveda, Mandala 5, Sukta 83, Verse 6
दिवो नो वृष्टिं मरुतो ररीध्वं प्र पिन्वत वृष्णो अश्वस्य धाराः । अर्वाङेतेन स्तनयित्नुनेह्यपो निषिञ्चन्नसुरः पिता नः ॥
divo no vṛṣṭiṃ maruto rarīdhvaṃ pra pinvata vṛṣṇo aśvasya dhārāḥ | arvāṅetena stanayitnunehyapo niṣiñcannasuraḥ pitā naḥ ||
Translation: Send down for us, Maruts, the rain from heaven; drops of the rainy charger descend; come down Parjanya, sprinkling water by this thundering (cloud); you who are the sender of rain, our protector.
Rigveda, Mandala 5, Sukta 83, Verse 7
अभि क्रन्द स्तनय गर्भमा धा उदन्वता परि दीया रथेन । दृतिं सु कर्ष विषितं न्यञ्चं समा भवन्तूद्वतो निपादाः ॥
abhi kranda stanaya garbhamā dhā udanvatā pari dīyā rathena | dṛtiṃ su karṣa viṣitaṃ nyañcaṃ samā bhavantūdvato nipādāḥ ||
Translation: Cry aloud over (the earth); thunder; impregnate the plural nts; traverse (the sky) with your water-laden chariot, draw open the tight-fastened, downward-turned water bag, and may the high and low plural ces be made level.
Rigveda, Mandala 5, Sukta 83, Verse 8
महान्तं कोशमुदचा नि षिञ्च स्यन्दन्तां कुल्या विषिताः पुरस्तात् । घृतेन द्यावापृथिवी व्युन्धि सुप्रपाणं भवत्वघ्न्याभ्यः ॥
mahāntaṃ kośamudacā ni ṣiñca syandantāṃ kulyā viṣitāḥ purastāt | ghṛtena dyāvāpṛthivī vyundhi suprapāṇaṃ bhavatvaghnyābhyaḥ ||
Translation: Raise on high the mighty sheath (of rain), pour down (its contents); let the rivers flow unimpeded to the east; saturate with water both heaven and earth, and let there be abundant beverage for the kine.
Rigveda, Mandala 5, Sukta 83, Verse 9
यत्पर्जन्य कनिक्रदत्स्तनयन्हंसि दुष्कृतः । प्रतीदं विश्वं मोदते यत्किं च पृथिव्यामधि ॥
yatparjanya kanikradatstanayanhaṃsi duṣkṛtaḥ | pratīdaṃ viśvaṃ modate yatkiṃ ca pṛthivyāmadhi ||
Translation: When, Parjanya, sounding loud and thundering, you destroy the wicked (clouds), this whole (world) rejoices, and all that is upon the earth.
Rigveda, Mandala 5, Sukta 83, Verse 10
अवर्षीर्वर्षमुदु षू गृभायाकर्धन्वान्यत्येतवा उ । अजीजन ओषधीर्भोजनाय कमुत प्रजाभ्योऽविदो मनीषाम् ॥
avarṣīrvarṣamudu ṣū gṛbhāyākardhanvānyatyetavā u | ajījana oṣadhīrbhojanāya kamuta prajābhyo'vido manīṣām ||
Translation: You have rained; now check well the rain; you have made the deserts capable of being crossed; you have given birth to plural ns for (man's) enjoyment; verily you have obtained laudation from the people.
Rigveda, Mandala 5, Sukta 84, Verse 1
बऴित्था पर्वतानां खिद्रं बिभर्षि पृथिवि । प्र या भूमिं प्रवत्वति मह्ना जिनोषि महिनि ॥
baḻitthā parvatānāṃ khidraṃ bibharṣi pṛthivi | pra yā bhūmiṃ pravatvati mahnā jinoṣi mahini ||
Translation: Verily you sustain here, Pṛthivi, the fracture of the mountains; mighty and most excellent, you are she who delight the earth by your greatness.
Rigveda, Mandala 5, Sukta 84, Verse 2
स्तोमासस्त्वा विचारिणि प्रति ष्टोभन्त्यक्तुभिः । प्र या वाजं न हेषन्तं पेरुमस्यस्यर्जुनि ॥
stomāsastvā vicāriṇi prati ṣṭobhantyaktubhiḥ | pra yā vājaṃ na heṣantaṃ perumasyasyarjuni ||
Translation: Wanderer in various ways your worshippers hymn you with (sacred) songs; you who, bright-hued, tosses the swollen (cloud) like a neighing horse.
Rigveda, Mandala 5, Sukta 84, Verse 3
दृऴ्हा चिद्या वनस्पतीन्क्ष्मया दर्धर्ष्योजसा । यत्ते अभ्रस्य विद्युतो दिवो वर्षन्ति वृष्टयः ॥
dṛḻhā cidyā vanaspatīnkṣmayā dardharṣyojasā | yatte abhrasya vidyuto divo varṣanti vṛṣṭayaḥ ||
Translation: You who, with solid earth, sustain by your strength the forest lords, when the showers of your cloud fall from the shining sky.
Rigveda, Mandala 5, Sukta 85, Verse 1
प्र सम्राजे बृहदर्चा गभीरं ब्रह्म प्रियं वरुणाय श्रुताय । वि यो जघान शमितेव चर्मोपस्तिरे पृथिवीं सूर्याय ॥
pra samrāje bṛhadarcā gabhīraṃ brahma priyaṃ varuṇāya śrutāya | vi yo jaghāna śamiteva carmopastire pṛthivīṃ sūryāya ||
Translation: Offer a solemn, profound, and acceptable prayer to the imperial and renowned Varuṇa, who has spread the firmament as a bed for the sun, as the immolator (spreads) the skin of the victim.
Rigveda, Mandala 5, Sukta 85, Verse 2
वनेषु व्यन्तरिक्षं ततान वाजमर्वत्सु पय उस्रियासु । हृत्सु क्रतुं वरुणो अप्स्वग्निं दिवि सूर्यमदधात्सोममद्रौ ॥
vaneṣu vyantarikṣaṃ tatāna vājamarvatsu paya usriyāsu | hṛtsu kratuṃ varuṇo apsvagniṃ divi sūryamadadhātsomamadrau ||
Translation: He has extended the firmament over the tops of the trees, has given strength to horses, milk to cows, determination to the heart; he has plural ced fire in the waters, the sun in heaven, the Soma in the mountains.
Rigveda, Mandala 5, Sukta 85, Verse 3
नीचीनबारं वरुणः कवन्धं प्र ससर्ज रोदसी अन्तरिक्षम् । तेन विश्वस्य भुवनस्य राजा यवं न वृष्टिर्व्युनत्ति भूम ॥
nīcīnabāraṃ varuṇaḥ kavandhaṃ pra sasarja rodasī antarikṣam | tena viśvasya bhuvanasya rājā yavaṃ na vṛṣṭirvyunatti bhūma ||
Translation: Varuṇa has set free the (water of the) downward opening cloud for the (benefit of the) heaven, the earth, and the firmament, thence is the monarch of all the world, watering the soil as the rain bedews the barley.
Rigveda, Mandala 5, Sukta 85, Verse 4
उनत्ति भूमिं पृथिवीमुत द्यां यदा दुग्धं वरुणो वष्ट्यादित् । समभ्रेण वसत पर्वतासस्तविषीयन्तः श्रथयन्त वीराः ॥
unatti bhūmiṃ pṛthivīmuta dyāṃ yadā dugdhaṃ varuṇo vaṣṭyādit | samabhreṇa vasata parvatāsastaviṣīyantaḥ śrathayanta vīrāḥ ||
Translation: Varuṇa waters earth, mid-air, and heaven, when he plural ases (to send forth) the milk (of the cloud); thereupon the mountains cloth (their summits) withthe rain-cloud, and the hero, (Maruts), exulting in their strength, compel (the clouds) to relax.
Rigveda, Mandala 5, Sukta 85, Verse 5
इमामू ष्वासुरस्य श्रुतस्य महीं मायां वरुणस्य प्र वोचम् । मानेनेव तस्थिवाँ अन्तरिक्षे वि यो ममे पृथिवीं सूर्येण ॥
imāmū ṣvāsurasya śrutasya mahīṃ māyāṃ varuṇasya pra vocam | māneneva tasthivā~ antarikṣe vi yo mame pṛthivīṃ sūryeṇa ||
Translation: I proclaim this great device of the renowned Varuṇa, the destroyer of the Asuras, who, abiding in the mid-heaven, has meted the firmament by the sun, as if by a measure.
Rigveda, Mandala 5, Sukta 85, Verse 6
इमामू नु कवितमस्य मायां महीं देवस्य नकिरा दधर्ष । एकं यदुद्ना न पृणन्त्येनीरासिञ्चन्तीरवनयः समुद्रम् ॥
imāmū nu kavitamasya māyāṃ mahīṃ devasya nakirā dadharṣa | ekaṃ yadudnā na pṛṇantyenīrāsiñcantīravanayaḥ samudram ||
Translation: No one has counteracted the device of the most sagacious divinity, whereby the lucid water-shedding rivers do not fill the ocean with water.
Rigveda, Mandala 5, Sukta 85, Verse 7
अर्यम्यं वरुण मित्र्यं वा सखायं वा सदमिद्भ्रातरं वा । वेशं वा नित्यं वरुणारणं वा यत्सीमागश्चकृमा शिश्रथस्तत् ॥
aryamyaṃ varuṇa mitryaṃ vā sakhāyaṃ vā sadamidbhrātaraṃ vā | veśaṃ vā nityaṃ varuṇāraṇaṃ vā yatsīmāgaścakṛmā śiśrathastat ||
Translation: If, Varuṇa, we have ever committed an offence against a benefactor, a friend, a companion, a brother, a near neighbour, or, Varuṇa, a dumb man, remove it from us.
Rigveda, Mandala 5, Sukta 85, Verse 8
कितवासो यद्रिरिपुर्न दीवि यद्वा घा सत्यमुत यन्न विद्म । सर्वा ता वि ष्य शिथिरेव देवाधा ते स्याम वरुण प्रियासः ॥
kitavāso yadriripurna dīvi yadvā ghā satyamuta yanna vidma | sarvā tā vi ṣya śithireva devādhā te syāma varuṇa priyāsaḥ ||
Translation: If, like gamesters, who cheat at plural y, (we commit offences) knowingly, or (those) of which we know not, do you divine Varuṇa, extricate us from them all, as if from loosened (bonds), so that we may be dear, Varuṇa, to you.
Rigveda, Mandala 5, Sukta 86, Verse 1
इन्द्राग्नी यमवथ उभा वाजेषु मर्त्यम् । दृऴ्हा चित्स प्र भेदति द्युम्ना वाणीरिव त्रितः ॥
indrāgnī yamavatha ubhā vājeṣu martyam | dṛḻhā citsa pra bhedati dyumnā vāṇīriva tritaḥ ||
Translation: Indra and Agni, the mortal whom you both protect scatters the substantial treasures (of his enemies), as Trita (fonfutes) the words (of his opponents).
Rigveda, Mandala 5, Sukta 86, Verse 2
या पृतनासु दुष्टरा या वाजेषु श्रवाय्या । या पञ्च चर्षणीरभीन्द्राग्नी ता हवामहे ॥
yā pṛtanāsu duṣṭarā yā vājeṣu śravāyyā | yā pañca carṣaṇīrabhīndrāgnī tā havāmahe ||
Translation: We invoke the two, Indra and Agni, who are irresistible in conflicts, who are renowned in battles, who protect the five (classes of) men.
Rigveda, Mandala 5, Sukta 86, Verse 3
तयोरिदमवच्छवस्तिग्मा दिद्युन्मघोनोः । प्रति द्रुणा गभस्त्योर्गवां वृत्रघ्न एषते ॥
tayoridamavacchavastigmā didyunmaghonoḥ | prati druṇā gabhastyorgavāṃ vṛtraghna eṣate ||
Translation: Overpowering is the might of these two; the bright (lightning) is shining in the hands of Maghavan, as they go toether in one chariot for the (recovery of the) cows and the destruction of Vṛtra.
Rigveda, Mandala 5, Sukta 86, Verse 4
ता वामेषे रथानामिन्द्राग्नी हवामहे । पती तुरस्य राधसो विद्वांसा गिर्वणस्तमा ॥
tā vāmeṣe rathānāmindrāgnī havāmahe | patī turasya rādhaso vidvāṃsā girvaṇastamā ||
Translation: We invoke you both, Indra and Agni, for (sending) your chariots to the combat, lords of moveable wealth, all-knowing, most deserving of praise.
Rigveda, Mandala 5, Sukta 86, Verse 5
ता वृधन्तावनु द्यून्मर्ताय देवावदभा । अर्हन्ता चित्पुरो दधेंऽशेव देवावर्वते ॥
tā vṛdhantāvanu dyūnmartāya devāvadabhā | arhantā citpuro dadheṃ'śeva devāvarvate ||
Translation: I adore you, irresistible deities for (the sake of obtaining) horses; you who are increasing day by day like mortals, who are worthy of worship, like two Ādityas.
Rigveda, Mandala 5, Sukta 86, Verse 6
एवेन्द्राग्निभ्यामहावि हव्यं शूष्यं घृतं न पूतमद्रिभिः । ता सूरिषु श्रवो बृहद्रयिं गृणत्सु दिधृतमिषं गृणत्सु दिधृतम् ॥
evendrāgnibhyāmahāvi havyaṃ śūṣyaṃ ghṛtaṃ na pūtamadribhiḥ | tā sūriṣu śravo bṛhadrayiṃ gṛṇatsu didhṛtamiṣaṃ gṛṇatsu didhṛtam ||
Translation: The invigorating oblation has been offered, like the Soma-juice expressed by the sounding stones; do you bestow food uponthe pious; great riches upon those who praise you; bestow food also upon those who praise you.
Rigveda, Mandala 5, Sukta 87, Verse 1
प्र वो महे मतयो यन्तु विष्णवे मरुत्वते गिरिजा एवयामरुत् । प्र शर्धाय प्रयज्यवे सुखादये तवसे भन्ददिष्टये धुनिव्रताय शवसे ॥
pra vo mahe matayo yantu viṣṇave marutvate girijā evayāmarut | pra śardhāya prayajyave sukhādaye tavase bhandadiṣṭaye dhunivratāya śavase ||
Translation: May the voice-born praises of Evayāmarut reach you, Viṣṇu, attended by the Maruts; (may they reach) the strong, the adorable, the brilliantly-adorned, the vigorous, praise-loving, cloud-scattering, quick-moving company of the Maruts.
Rigveda, Mandala 5, Sukta 87, Verse 2
प्र ये जाता महिना ये च नु स्वयं प्र विद्मना ब्रुवत एवयामरुत् । क्रत्वा तद्वो मरुतो नाधृषे शवो दाना मह्ना तदेषामधृष्टासो नाद्रयः ॥
pra ye jātā mahinā ye ca nu svayaṃ pra vidmanā bruvata evayāmarut | kratvā tadvo maruto nādhṛṣe śavo dānā mahnā tadeṣāmadhṛṣṭāso nādrayaḥ ||
Translation: Evayāmarut glorifies those who are manifested with the great (Indra), who appear spontaneously and speedily with the knowledge (that the sacrifice is prepared); your strength in action, Maruts, is not to be resisted, (though qualified) by (your) infinite liberality; you are immoveable as mountains.
Rigveda, Mandala 5, Sukta 87, Verse 3
प्र ये दिवो बृहतः शृण्विरे गिरा सुशुक्वानः सुभ्व एवयामरुत् । न येषामिरी सधस्थ ईष्ट आँ अग्नयो न स्वविद्युतः प्र स्यन्द्रासो धुनीनाम् ॥
pra ye divo bṛhataḥ śṛṇvire girā suśukvānaḥ subhva evayāmarut | na yeṣāmirī sadhastha īṣṭa ā~ agnayo na svavidyutaḥ pra syandrāso dhunīnām ||
Translation: Evayāmarut, glorifies with praise those who, (coming) brilliant and happy from the vast heaven, hear (his invocation); in whose dwelling there is no one able to disturb them, and who, like self-radiant fires, are the impellers of the rivers.
Rigveda, Mandala 5, Sukta 87, Verse 4
स चक्रमे महतो निरुरुक्रमः समानस्मात्सदस एवयामरुत् । यदायुक्त त्मना स्वादधि ष्णुभिर्विष्पर्धसो विमहसो जिगाति शेवृधो नृभिः ॥
sa cakrame mahato nirurukramaḥ samānasmātsadasa evayāmarut | yadāyukta tmanā svādadhi ṣṇubhirviṣpardhaso vimahaso jigāti śevṛdho nṛbhiḥ ||
Translation: That wide-spreading troop (of Maruts) has issued from a spacious common dwelling-plural ce, (where) evayāmarut (awaits them) when their car has been spontaneously harnessed with its rapid horses; and, emulous, vigorous, and conferring happiness, they sally forth.
Rigveda, Mandala 5, Sukta 87, Verse 5
स्वनो न वोऽमवान्रेजयद्वृषा त्वेषो ययिस्तविष एवयामरुत् । येना सहन्त ऋञ्जत स्वरोचिषः स्थारश्मानो हिरण्ययाः स्वायुधास इष्मिणः ॥
svano na vo'mavānrejayadvṛṣā tveṣo yayistaviṣa evayāmarut | yenā sahanta ṛñjata svarociṣaḥ sthāraśmāno hiraṇyayāḥ svāyudhāsa iṣmiṇaḥ ||
Translation: Let not the sound (of your approach, Maruts), which is mighty, the announcer of rain,t he shedder of light, diffusive, loud, alarm Evayāmarut; that sound wherewith, overcoming (your foes), you who are self-irradiating, lasting-rayed, ornamented with golden oranaments, self-weaponed, bestowing food, accomplish your functions.
Rigveda, Mandala 5, Sukta 87, Verse 6
अपारो वो महिमा वृद्धशवसस्त्वेषं शवोऽवत्वेवयामरुत् । स्थातारो हि प्रसितौ संदृशि स्थन ते न उरुष्यता निदः शुशुक्वांसो नाग्नयः ॥
apāro vo mahimā vṛddhaśavasastveṣaṃ śavo'vatvevayāmarut | sthātāro hi prasitau saṃdṛśi sthana te na uruṣyatā nidaḥ śuśukvāṃso nāgnayaḥ ||
Translation: Possessor of vast strength, may your unbounded greatness, your brilliant vigour, protect Evayāmarut; for you are the regulators for overseeing (what is fit for) the limits of the sacrifice; preserve us from those who revile us, you, who are like blazing fires.
Rigveda, Mandala 5, Sukta 87, Verse 7
ते रुद्रासः सुमखा अग्नयो यथा तुविद्युम्ना अवन्त्वेवयामरुत् । दीर्घं पृथु पप्रथे सद्म पार्थिवं येषामज्मेष्वा महः शर्धांस्यद्भुतैनसाम् ॥
te rudrāsaḥ sumakhā agnayo yathā tuvidyumnā avantvevayāmarut | dīrghaṃ pṛthu paprathe sadma pārthivaṃ yeṣāmajmeṣvā mahaḥ śardhāṃsyadbhutainasām ||
Translation: May those Rudras, the objects of worship, like resplendent fires, protect Evayāmarut; they, whose ethereal dwelling, extended and wide, has been made illustrious (by them), and of whom, exempt from blame, the mighty energies (are manifested) in their courses.
Rigveda, Mandala 5, Sukta 87, Verse 8
अद्वेषो नो मरुतो गातुमेतन श्रोता हवं जरितुरेवयामरुत् । विष्णोर्महः समन्यवो युयोतन स्मद्रथ्यो न दंसनाप द्वेषांसि सनुतः ॥
adveṣo no maruto gātumetana śrotā havaṃ jariturevayāmarut | viṣṇormahaḥ samanyavo yuyotana smadrathyo na daṃsanāpa dveṣāṃsi sanutaḥ ||
Translation: Maruts, devoid of enmity, come to our proffered praise, hear the invocation of your adorer, Evayāmarut; do you, who are associated in the worship of Viṣṇu drive away, as warriors (scatter their enemies), our secret foes.
Rigveda, Mandala 5, Sukta 87, Verse 9
गन्ता नो यज्ञं यज्ञियाः सुशमि श्रोता हवमरक्ष एवयामरुत् । ज्येष्ठासो न पर्वतासो व्योमनि यूयं तस्य प्रचेतसः स्यात दुर्धर्तवो निदः ॥
gantā no yajñaṃ yajñiyāḥ suśami śrotā havamarakṣa evayāmarut | jyeṣṭhāso na parvatāso vyomani yūyaṃ tasya pracetasaḥ syāta durdhartavo nidaḥ ||
Translation: Adorable Maruts come to our sacrifice, so that it may be prosperous; hear, undeterred by rākṣasas, the invocation of Evayāmarut; abiding like lofty mountains in mid-heaven, do you, who are profoundly wise, be ever intolerant of the reviler.
Rigveda, Mandala 6, Sukta 1, Verse 1
त्वं ह्यग्ने प्रथमो मनोतास्या धियो अभवो दस्म होता । त्वं सीं वृषन्नकृणोर्दुष्टरीतु सहो विश्वस्मै सहसे सहध्यै ॥
tvaṃ hyagne prathamo manotāsyā dhiyo abhavo dasma hotā | tvaṃ sīṃ vṛṣannakṛṇorduṣṭarītu saho viśvasmai sahase sahadhyai ||
Translation: You Agni, are the first of the gods; a deity to whom their minds are devoted; plural asing of aspect, you are the invoker of the deities at this rite; showerer (of benefits), bestow upon us unsurpassable strength, where with to sustain all (hostile) prowess.
Rigveda, Mandala 6, Sukta 1, Verse 2
अधा होता न्यसीदो यजीयानिऴस्पद इषयन्नीड्यः सन् । तं त्वा नरः प्रथमं देवयन्तो महो राये चितयन्तो अनु ग्मन् ॥
adhā hotā nyasīdo yajīyāniḻaspada iṣayannīḍyaḥ san | taṃ tvā naraḥ prathamaṃ devayanto maho rāye citayanto anu gman ||
Translation: Offerer of the oblation, frequent celebrator of sacrifice, now sit down on the foot-m ark of Iḷā, accepting the (sacrirficial) food, and being glorified; devout men, expectant of great riches, have recourse to you as to the first (of the gods).
Rigveda, Mandala 6, Sukta 1, Verse 3
वृतेव यन्तं बहुभिर्वसव्यैस्त्वे रयिं जागृवांसो अनु ग्मन् । रुशन्तमग्निं दर्शतं बृहन्तं वपावन्तं विश्वहा दीदिवांसम् ॥
vṛteva yantaṃ bahubhirvasavyaistve rayiṃ jāgṛvāṃso anu gman | ruśantamagniṃ darśataṃ bṛhantaṃ vapāvantaṃ viśvahā dīdivāṃsam ||
Translation: Those who are assiduous in (worshipping) you for riches follow you, going with many Vasus by the path (of the firmament); you, the radiant Agni, of goodly aspect, mighty, fed with burnt-offerings, and blazing every day.
Rigveda, Mandala 6, Sukta 1, Verse 4
पदं देवस्य नमसा व्यन्तः श्रवस्यवः श्रव आपन्नमृक्तम् । नामानि चिद्दधिरे यज्ञियानि भद्रायां ते रणयन्त संदृष्टौ ॥
padaṃ devasya namasā vyantaḥ śravasyavaḥ śrava āpannamṛktam | nāmāni ciddadhire yajñiyāni bhadrāyāṃ te raṇayanta saṃdṛṣṭau ||
Translation: Men desirous of food obtain abundance unopposed when repairing to the station of the divinity with oblations; and when delighting, Agni, in your auspicious presence, they repeat those your names which are to be uttered at sacrifices.
Rigveda, Mandala 6, Sukta 1, Verse 5
त्वां वर्धन्ति क्षितयः पृथिव्यां त्वां राय उभयासो जनानाम् । त्वं त्राता तरणे चेत्यो भूः पिता माता सदमिन्मानुषाणाम् ॥
tvāṃ vardhanti kṣitayaḥ pṛthivyāṃ tvāṃ rāya ubhayāso janānām | tvaṃ trātā taraṇe cetyo bhūḥ pitā mātā sadaminmānuṣāṇām ||
Translation: Men exalt you upon earth; they exalt you for both kinds of affluence, (cattle and treasure, which you bestow upon) men; you who extricate (us from evil) are to be known as our preserver, as the unfailing father and mother of mankind.
Rigveda, Mandala 6, Sukta 1, Verse 6
सपर्येण्यः स प्रियो विक्ष्वग्निर्होता मन्द्रो नि षसादा यजीयान् । तं त्वा वयं दम आ दीदिवांसमुप ज्ञुबाधो नमसा सदेम ॥
saparyeṇyaḥ sa priyo vikṣvagnirhotā mandro ni ṣasādā yajīyān | taṃ tvā vayaṃ dama ā dīdivāṃsamupa jñubādho namasā sadema ||
Translation: Agni, who is adorable, affectionate, the offerer of oblations among men, the giver of delight, the celebrator of worship, has sat down (upon the altar); let us approach you, kindled in our dwellings, on bended knees, with praise.
Rigveda, Mandala 6, Sukta 1, Verse 7
तं त्वा वयं सुध्यो नव्यमग्ने सुम्नायव ईमहे देवयन्तः । त्वं विशो अनयो दीद्यानो दिवो अग्ने बृहता रोचनेन ॥
taṃ tvā vayaṃ sudhyo navyamagne sumnāyava īmahe devayantaḥ | tvaṃ viśo anayo dīdyāno divo agne bṛhatā rocanena ||
Translation: Intelligent, hoping for happiness, and devout, we glorify you, adorable Agni; do you, shining with exceeding lustre, lead men to heaven.
Rigveda, Mandala 6, Sukta 1, Verse 8
विशां कविं विश्पतिं शश्वतीनां नितोशनं वृषभं चर्षणीनाम् । प्रेतीषणिमिषयन्तं पावकं राजन्तमग्निं यजतं रयीणाम् ॥
viśāṃ kaviṃ viśpatiṃ śaśvatīnāṃ nitośanaṃ vṛṣabhaṃ carṣaṇīnām | pretīṣaṇimiṣayantaṃ pāvakaṃ rājantamagniṃ yajataṃ rayīṇām ||
Translation: (We glorify) the lord of men of ever-existing men; the wise, the destroyer (of foes) the showerer (of benefits) on mankind, the moving, the bestower of food, the purifier, the resplendent, Agni, who is worshipped for (the sake of) riches.
Rigveda, Mandala 6, Sukta 1, Verse 9
सो अग्न ईजे शशमे च मर्तो यस्त आनट् समिधा हव्यदातिम् । य आहुतिं परि वेदा नमोभिर्विश्वेत्स वामा दधते त्वोतः ॥
so agna īje śaśame ca marto yasta ānaṭ samidhā havyadātim | ya āhutiṃ pari vedā namobhirviśvetsa vāmā dadhate tvotaḥ ||
Translation: The man, Agni, who worships you, who praises you, who offers oblations to you with kindled fuel, who presents burnt-offerings to you with prostrations, he verily, protected by you, obtains all desired wealth.
Rigveda, Mandala 6, Sukta 1, Verse 10
अस्मा उ ते महि महे विधेम नमोभिरग्ने समिधोत हव्यैः । वेदी सूनो सहसो गीर्भिरुक्थैरा ते भद्रायां सुमतौ यतेम ॥
asmā u te mahi mahe vidhema namobhiragne samidhota havyaiḥ | vedī sūno sahaso gīrbhirukthairā te bhadrāyāṃ sumatau yatema ||
Translation: To you, mighty Agni, we offer exceeding adoration with prostrations, with fuel, with oblations; (we glorify you) on the altar, son of strength, with hymns and with prayers; may we be successful in our efforts (to gain) you auspicious favour.
Rigveda, Mandala 6, Sukta 1, Verse 11
आ यस्ततन्थ रोदसी वि भासा श्रवोभिश्च श्रवस्यस्तरुत्रः । बृहद्भिर्वाजैः स्थविरेभिरस्मे रेवद्भिरग्ने वितरं वि भाहि ॥
ā yastatantha rodasī vi bhāsā śravobhiśca śravasyastarutraḥ | bṛhadbhirvājaiḥ sthavirebhirasme revadbhiragne vitaraṃ vi bhāhi ||
Translation: Do you, Agni, who have spread heaven and earth with light, who are the preserver (of man), and (who are) to be glorified with praises, shine brightly upon us with abundant food, and with substantial riches.
Rigveda, Mandala 6, Sukta 1, Verse 12
नृवद्वसो सदमिद्धेह्यस्मे भूरि तोकाय तनयाय पश्वः । पूर्वीरिषो बृहतीरारेअघा अस्मे भद्रा सौश्रवसानि सन्तु ॥
nṛvadvaso sadamiddhehyasme bhūri tokāya tanayāya paśvaḥ | pūrvīriṣo bṛhatīrāreaghā asme bhadrā sauśravasāni santu ||
Translation: Possessor of wealth, bestow upon us at all times opulence conjoined with dependants, and (grant) abundance of cattle to our sons and grandsons; may therefore be to us abundant food, satisfying our wishes, and free from blame; and may there be auspicious and reputable (means of subsistence).
Rigveda, Mandala 6, Sukta 1, Verse 13
पुरूण्यग्ने पुरुधा त्वाया वसूनि राजन्वसुता ते अश्याम् । पुरूणि हि त्वे पुरुवार सन्त्यग्ने वसु विधते राजनि त्वे ॥
purūṇyagne purudhā tvāyā vasūni rājanvasutā te aśyām | purūṇi hi tve puruvāra santyagne vasu vidhate rājani tve ||
Translation: Royal Agni, may I obtain from you your many and various treasures whereby to be enriched; for, Agni, who are the desired of multitudes, infinite are the riches (aggregated) in you, fit, monarch, for your worshipper.
Rigveda, Mandala 6, Sukta 2, Verse 1
त्वं हि क्षैतवद्यशोऽग्ने मित्रो न पत्यसे । त्वं विचर्षणे श्रवो वसो पुष्टिं न पुष्यसि ॥
tvaṃ hi kṣaitavadyaśo'gne mitro na patyase | tvaṃ vicarṣaṇe śravo vaso puṣṭiṃ na puṣyasi ||
Translation: You alight, Agni, like Mitra, upon the oblation offered with the dry fuel; therefore, beholder of all, possessor of riches, you cherish us with food and nourishment.