abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 1, Sukta 185, Verse 5
संगच्छमाने युवती समन्ते स्वसारा जामी पित्रोरुपस्थे । अभिजिघ्रन्ती भुवनस्य नाभिं द्यावा रक्षतं पृथिवी नो अभ्वात् ॥
saṃgacchamāne yuvatī samante svasārā jāmī pitrorupasthe | abhijighrantī bhuvanasya nābhiṃ dyāvā rakṣataṃ pṛthivī no abhvāt ||
Translation: Going always together, equally young, and of the like termination, sisters, and kindred, and scenting the navel of the world, plural ced on their lap as its parents; defend us, Heaven and Earth, from great danger.
Rigveda, Mandala 1, Sukta 185, Verse 6
उर्वी सद्मनी बृहती ऋतेन हुवे देवानामवसा जनित्री । दधाते ये अमृतं सुप्रतीके द्यावा रक्षतं पृथिवी नो अभ्वात् ॥
urvī sadmanī bṛhatī ṛtena huve devānāmavasā janitrī | dadhāte ye amṛtaṃ supratīke dyāvā rakṣataṃ pṛthivī no abhvāt ||
Translation: I invoke to the sacrifice, for the preservation of gods (and men), the two vast, all-supporting, and mighty parents (of the rain and corn); who, beautiful in form, sustain ambrosial (showers); defend us, Heaven and Earth, from great danger.
Rigveda, Mandala 1, Sukta 185, Verse 7
उर्वी पृथ्वी बहुले दूरेअन्ते उप ब्रुवे नमसा यज्ञे अस्मिन् । दधाते ये सुभगे सुप्रतूर्ती द्यावा रक्षतं पृथिवी नो अभ्वात् ॥
urvī pṛthvī bahule dūreante upa bruve namasā yajñe asmin | dadhāte ye subhage supratūrtī dyāvā rakṣataṃ pṛthivī no abhvāt ||
Translation: I glorify with reverence, at this sacrifice, (the two), who are vast, expansive, multiform, infinite, auspicious;who support (all beings) by their bounty; defend us, Heaven and Earth, from great danger.
Rigveda, Mandala 1, Sukta 185, Verse 8
देवान्वा यच्चकृमा कच्चिदागः सखायं वा सदमिज्जास्पतिं वा । इयं धीर्भूया अवयानमेषां द्यावा रक्षतं पृथिवी नो अभ्वात् ॥
devānvā yaccakṛmā kaccidāgaḥ sakhāyaṃ vā sadamijjāspatiṃ vā | iyaṃ dhīrbhūyā avayānameṣāṃ dyāvā rakṣataṃ pṛthivī no abhvāt ||
Translation: May this sacrifice be the means of expiating those offences which we may have committed against the gods, against a friend at any time, against a son-in-law; defend us, Heaven and Earth, from great danger.
Rigveda, Mandala 1, Sukta 185, Verse 9
उभा शंसा नर्या मामविष्टामुभे मामूती अवसा सचेताम् । भूरि चिदर्यः सुदास्तरायेषा मदन्त इषयेम देवाः ॥
ubhā śaṃsā naryā māmaviṣṭāmubhe māmūtī avasā sacetām | bhūri cidaryaḥ sudāstarāyeṣā madanta iṣayema devāḥ ||
Translation: May both these, accepting praise, and friendly to man, be favourable to me; may they both be associated as guardians for my protection; deities, we your adorers, propitiating you with (sacrificial) food, desire ample (wealth), for the sake of makign liberal donations.
Rigveda, Mandala 1, Sukta 185, Verse 10
ऋतं दिवे तदवोचं पृथिव्या अभिश्रावाय प्रथमं सुमेधाः । पातामवद्याद्दुरितादभीके पिता माता च रक्षतामवोभिः ॥
ṛtaṃ dive tadavocaṃ pṛthivyā abhiśrāvāya prathamaṃ sumedhāḥ | pātāmavadyādduritādabhīke pitā mātā ca rakṣatāmavobhiḥ ||
Translation: Endowed with understanding, I repeat to Heaven and Earth this initial praise, to be heard around; may paternal (heaven) and maternal (earth) preserve us from reprehensible iniquity; and ever nigh defend us with their protection.
Rigveda, Mandala 1, Sukta 185, Verse 11
इदं द्यावापृथिवी सत्यमस्तु पितर्मातर्यदिहोपब्रुवे वाम् । भूतं देवानामवमे अवोभिर्विद्यामेषं वृजनं जीरदानुम् ॥
idaṃ dyāvāpṛthivī satyamastu pitarmātaryadihopabruve vām | bhūtaṃ devānāmavame avobhirvidyāmeṣaṃ vṛjanaṃ jīradānum ||
Translation: May this (hymn), Heaven and Earth,be successful; (the hymn) which, Father and Mother, I repeat to you both on this occasion; be ever with your protection in the proximity of those who praise you; that we may obtain food, strength, and long life.
Rigveda, Mandala 1, Sukta 186, Verse 1
आ न इऴाभिर्विदथे सुशस्ति विश्वानरः सविता देव एतु । अपि यथा युवानो मत्सथा नो विश्वं जगदभिपित्वे मनीषा ॥
ā na iḻābhirvidathe suśasti viśvānaraḥ savitā deva etu | api yathā yuvāno matsathā no viśvaṃ jagadabhipitve manīṣā ||
Translation: May the divine Savitā, the benefactor of all men, come benignantly to our solemnity, together with the divinities of earth, and do you, who are (always) young, willingly present at our sacrifice, exhilarate us, as (you exhilarate) the whole world.
Rigveda, Mandala 1, Sukta 186, Verse 2
आ नो विश्व आस्क्रा गमन्तु देवा मित्रो अर्यमा वरुणः सजोषाः । भुवन्यथा नो विश्वे वृधासः करन्त्सुषाहा विथुरं न शवः ॥
ā no viśva āskrā gamantu devā mitro aryamā varuṇaḥ sajoṣāḥ | bhuvanyathā no viśve vṛdhāsaḥ karantsuṣāhā vithuraṃ na śavaḥ ||
Translation: May all the triumphant gods, Mitra, Aryaman, Varuṇa equally well plural ased, come (to our rite); may they all be propitious to us; may they not leave us in want of food, after overcoming (our foes).
Rigveda, Mandala 1, Sukta 186, Verse 3
प्रेष्ठं वो अतिथिं गृणीषेऽग्निं शस्तिभिस्तुर्वणिः सजोषाः । असद्यथा नो वरुणः सुकीर्तिरिषश्च पर्षदरिगूर्तः सूरिः ॥
preṣṭhaṃ vo atithiṃ gṛṇīṣe'gniṃ śastibhisturvaṇiḥ sajoṣāḥ | asadyathā no varuṇaḥ sukīrtiriṣaśca parṣadarigūrtaḥ sūriḥ ||
Translation: I praise with hymns, (O gods), your best beloved guest, Agni, who is prompt (to partake of the oblation) and who is well plural ased along (with you); so that (thereby) Varuṇa, the possessor of renown, the subduer of foes, the animator (of men), may fill us with food.
Rigveda, Mandala 1, Sukta 186, Verse 4
उप व एषे नमसा जिगीषोषासानक्ता सुदुघेव धेनुः । समाने अहन्विमिमानो अर्कं विषुरूपे पयसि सस्मिन्नूधन् ॥
upa va eṣe namasā jigīṣoṣāsānaktā sudugheva dhenuḥ | samāne ahanvimimāno arkaṃ viṣurūpe payasi sasminnūdhan ||
Translation: I approach you, (deities), with reverence, night and day, in the hope of overcoming (sin), as (willingly), as a genitive tle cow (comes to be milked), mixing (for you) on the appropriate day the (sacrificial) food, (consisting) of multiform (preparations) of milk (genitive rated) from the same udder.
Rigveda, Mandala 1, Sukta 186, Verse 5
उत नोऽहिर्बुध्न्यो मयस्कः शिशुं न पिप्युषीव वेति सिन्धुः । येन नपातमपां जुनाम मनोजुवो वृषणो यं वहन्ति ॥
uta no'hirbudhnyo mayaskaḥ śiśuṃ na pipyuṣīva veti sindhuḥ | yena napātamapāṃ junāma manojuvo vṛṣaṇo yaṃ vahanti ||
Translation: May, Ahirbudhnya grant us happiness; may Sindhu come, nourishing us as a (cow her) calf, whereby we may propitiate the grandson of the waters, (Agni), whom the clouds, swift as thought, convey.
Rigveda, Mandala 1, Sukta 186, Verse 6
उत न ईं त्वष्टा गन्त्वच्छा स्मत्सूरिभिरभिपित्वे सजोषाः । आ वृत्रहेन्द्रश्चर्षणिप्रास्तुविष्टमो नरां न इह गम्याः ॥
uta na īṃ tvaṣṭā gantvacchā smatsūribhirabhipitve sajoṣāḥ | ā vṛtrahendraścarṣaṇiprāstuviṣṭamo narāṃ na iha gamyāḥ ||
Translation: Or may Tvaṣṭā come to this sacrifice, equally well plural ased with those who praise (him) at the excellent (rite) at which he is present; may the most potent Indra, the protector of man, the destroyer of Vṛtra, come to the (solemnity) of our leaders.
Rigveda, Mandala 1, Sukta 186, Verse 7
उत न ईं मतयोऽश्वयोगाः शिशुं न गावस्तरुणं रिहन्ति । तमीं गिरो जनयो न पत्नीः सुरभिष्टमं नरां नसन्त ॥
uta na īṃ matayo'śvayogāḥ śiśuṃ na gāvastaruṇaṃ rihanti | tamīṃ giro janayo na patnīḥ surabhiṣṭamaṃ narāṃ nasanta ||
Translation: For our minds, yoked together like horses tend to the ever youthful Indra, as cows to their calves; and the praises of men, (addressed) to him, are genitive rating most fragrant (fruit), as wives bear (children to their husbands).
Rigveda, Mandala 1, Sukta 186, Verse 8
उत न ईं मरुतो वृद्धसेनाः स्मद्रोदसी समनसः सदन्तु । पृषदश्वासोऽवनयो न रथा रिशादसो मित्रयुजो न देवाः ॥
uta na īṃ maruto vṛddhasenāḥ smadrodasī samanasaḥ sadantu | pṛṣadaśvāso'vanayo na rathā riśādaso mitrayujo na devāḥ ||
Translation: Or may the Maruts, being of one mind, come from heaven and earth (to the sacrifice); they who are a mighty host, who have parti-coloured steeds, who are like protecting chariots, and who are devourers of foes may they come like friendly deities.
Rigveda, Mandala 1, Sukta 186, Verse 9
प्र नु यदेषां महिना चिकित्रे प्र युञ्जते प्रयुजस्ते सुवृक्ति । अध यदेषां सुदिने न शरुर्विश्वमेरिणं प्रुषायन्त सेनाः ॥
pra nu yadeṣāṃ mahinā cikitre pra yuñjate prayujaste suvṛkti | adha yadeṣāṃ sudine na śarurviśvameriṇaṃ pruṣāyanta senāḥ ||
Translation: For, verily, their greatness is well known, (as) they diligently discharge their functions; by which their spot pours rain upon every arid soil, as light spreads (universally) on a fine day.
Rigveda, Mandala 1, Sukta 186, Verse 10
प्रो अश्विनाववसे कृणुध्वं प्र पूषणं स्वतवसो हि सन्ति । अद्वेषो विष्णुर्वात ऋभुक्षा अच्छा सुम्नाय ववृतीय देवान् ॥
pro aśvināvavase kṛṇudhvaṃ pra pūṣaṇaṃ svatavaso hi santi | adveṣo viṣṇurvāta ṛbhukṣā acchā sumnāya vavṛtīya devān ||
Translation: Propitiate the Aśvins and Pūṣan, for my protection; (propitiate) those (deities), who are of independent powers, as Viṣṇu, devoid of hatred, Vāyu and Ṛbhukṣin, and may I influence the gods to be present for my felicity.
Rigveda, Mandala 1, Sukta 186, Verse 11
इयं सा वो अस्मे दीधितिर्यजत्रा अपिप्राणी च सदनी च भूयाः । नि या देवेषु यतते वसूयुर्विद्यामेषं वृजनं जीरदानुम् ॥
iyaṃ sā vo asme dīdhitiryajatrā apiprāṇī ca sadanī ca bhūyāḥ | ni yā deveṣu yatate vasūyurvidyāmeṣaṃ vṛjanaṃ jīradānum ||
Translation: Objects of admiration, may that wealth-abounding effulgence which manifests itself amongst the gods, give animation to our existence, and (permanence to) our dwellings; that we may (thence) obtain food, strength, and long life.
Rigveda, Mandala 1, Sukta 187, Verse 1
पितुं नु स्तोषं महो धर्माणं तविषीम् । यस्य त्रितो व्योजसा वृत्रं विपर्वमर्दयत् ॥
pituṃ nu stoṣaṃ maho dharmāṇaṃ taviṣīm | yasya trito vyojasā vṛtraṃ viparvamardayat ||
Translation: I glorify Pitu, the great, the upholder, the strong, by whose invigorating power Trita slew themutilated Vṛtra.
Rigveda, Mandala 1, Sukta 187, Verse 2
स्वादो पितो मधो पितो वयं त्वा ववृमहे । अस्माकमविता भव ॥
svādo pito madho pito vayaṃ tvā vavṛmahe | asmākamavitā bhava ||
Translation: Savoury Pitā; sweet pitā; we worship you; become our protector.
Rigveda, Mandala 1, Sukta 187, Verse 3
उप नः पितवा चर शिवः शिवाभिरूतिभिः । मयोभुरद्विषेण्यः सखा सुशेवो अद्वयाः ॥
upa naḥ pitavā cara śivaḥ śivābhirūtibhiḥ | mayobhuradviṣeṇyaḥ sakhā suśevo advayāḥ ||
Translation: Come to us, Pitā, auspicious with auspicious aids; a source of delight;not unpalatable; a friend well respected, and having none (but agreeable properties).
Rigveda, Mandala 1, Sukta 187, Verse 4
तव त्ये पितो रसा रजांस्यनु विष्ठिताः । दिवि वाता इव श्रिताः ॥
tava tye pito rasā rajāṃsyanu viṣṭhitāḥ | divi vātā iva śritāḥ ||
Translation: Your flavours, Pitā, are diffused through the regions, as the winds are spread through the sky.
Rigveda, Mandala 1, Sukta 187, Verse 5
तव त्ये पितो ददतस्तव स्वादिष्ठ ते पितो । प्र स्वाद्मानो रसानां तुविग्रीवा इवेरते ॥
tava tye pito dadatastava svādiṣṭha te pito | pra svādmāno rasānāṃ tuvigrīvā iverate ||
Translation: Those (men), Pitā, (are the enjoyers of your bounty), who are your distributors, most sweet Pitā, (to others); they who are the relishers of your flavours, are as if they had stiff necks.
Rigveda, Mandala 1, Sukta 187, Verse 6
त्वे पितो महानां देवानां मनो हितम् । अकारि चारु केतुना तवाहिमवसावधीत् ॥
tve pito mahānāṃ devānāṃ mano hitam | akāri cāru ketunā tavāhimavasāvadhīt ||
Translation: The thoughts of the mighty gods are fixed, Pitā, upon you; by your kind and intelligent assistance, (Indra) slew Ahi.
Rigveda, Mandala 1, Sukta 187, Verse 7
यददो पितो अजगन्विवस्व पर्वतानाम् । अत्रा चिन्नो मधो पितोऽरं भक्षाय गम्याः ॥
yadado pito ajaganvivasva parvatānām | atrā cinno madho pito'raṃ bhakṣāya gamyāḥ ||
Translation: When, Pitā, this (product) of the water-wealthy clouds, (the rain), arrives; then do you, sweet Pitā, be at hand with sufficiency for our eating.
Rigveda, Mandala 1, Sukta 187, Verse 8
यदपामोषधीनां परिंशमारिशामहे । वातापे पीव इद्भव ॥
yadapāmoṣadhīnāṃ pariṃśamāriśāmahe | vātāpe pīva idbhava ||
Translation: And since we enjoy the abundance of the waters and the plural nts; therefore, Body, do you grow fat.
Rigveda, Mandala 1, Sukta 187, Verse 9
यत्ते सोम गवाशिरो यवाशिरो भजामहे । वातापे पीव इद्भव ॥
yatte soma gavāśiro yavāśiro bhajāmahe | vātāpe pīva idbhava ||
Translation: And since we enjoy, Soma, your mixture with boiled milk or boiled barley; therefore, Body, do you grow fat.
Rigveda, Mandala 1, Sukta 187, Verse 10
करम्भ ओषधे भव पीवो वृक्क उदारथिः । वातापे पीव इद्भव ॥
karambha oṣadhe bhava pīvo vṛkka udārathiḥ | vātāpe pīva idbhava ||
Translation: Vegetable cake of fried meal, do you be substantial, wholesome, and invigorating; and, Body, do you grow fat.
Rigveda, Mandala 1, Sukta 187, Verse 11
तं त्वा वयं पितो वचोभिर्गावो न हव्या सुषूदिम । देवेभ्यस्त्वा सधमादमस्मभ्यं त्वा सधमादम् ॥
taṃ tvā vayaṃ pito vacobhirgāvo na havyā suṣūdima | devebhyastvā sadhamādamasmabhyaṃ tvā sadhamādam ||
Translation: We extract from you, Pitā, by our praises, (the sacrificial food), as cows yield butter for oblation; from you, who are exhilarating to the gods; exhilarating also to us.
Rigveda, Mandala 1, Sukta 188, Verse 1
समिद्धो अद्य राजसि देवो देवैः सहस्रजित् । दूतो हव्या कविर्वह ॥
samiddho adya rājasi devo devaiḥ sahasrajit | dūto havyā kavirvaha ||
Translation: You shine today, divine conqueror of thousands, kindled by the priests; do you, who are the sapient messenger (of the gods), convey (to them) our oblation.
Rigveda, Mandala 1, Sukta 188, Verse 2
तनूनपादृतं यते मध्वा यज्ञः समज्यते । दधत्सहस्रिणीरिषः ॥
tanūnapādṛtaṃ yate madhvā yajñaḥ samajyate | dadhatsahasriṇīriṣaḥ ||
Translation: The adorable Tanūnapāt proceeds to the rite and combines with the oblation, bearing (for the sacrificer) infinite (abundance of) food.
Rigveda, Mandala 1, Sukta 188, Verse 3
आजुह्वानो न ईड्यो देवाँ आ वक्षि यज्ञियान् । अग्ने सहस्रसा असि ॥
ājuhvāno na īḍyo devā~ ā vakṣi yajñiyān | agne sahasrasā asi ||
Translation: Agni, who are to be glorified, bring hither, being invoked by us, the adorable gods, for you are the donor of thousands.
Rigveda, Mandala 1, Sukta 188, Verse 4
प्राचीनं बर्हिरोजसा सहस्रवीरमस्तृणन् । यत्रादित्या विराजथ ॥
prācīnaṃ barhirojasā sahasravīramastṛṇan | yatrādityā virājatha ||
Translation: By the power (of their prayers) they have strewn the sacred grass, the seat of numerous heroes, pointing to the east; on which, Ādityas, you are manifest.
Rigveda, Mandala 1, Sukta 188, Verse 5
विराट् सम्राड्विभ्वीः प्रभ्वीर्बह्वीश्च भूयसीश्च याः । दुरो घृतान्यक्षरन् ॥
virāṭ samrāḍvibhvīḥ prabhvīrbahvīśca bhūyasīśca yāḥ | duro ghṛtānyakṣaran ||
Translation: They have sprinkled water on the doors (of the hall of sacrifice), which are variously and perfectly radiant, manifold, excellent, many, and numerous.
Rigveda, Mandala 1, Sukta 188, Verse 6
सुरुक्मे हि सुपेशसाधि श्रिया विराजतः । उषासावेह सीदताम् ॥
surukme hi supeśasādhi śriyā virājataḥ | uṣāsāveha sīdatām ||
Translation: Let the brilliant and beautiful Day and Night, who shine with surpassing lustre, sit down here (upon the sacred grass).
Rigveda, Mandala 1, Sukta 188, Verse 7
प्रथमा हि सुवाचसा होतारा दैव्या कवी । यज्ञं नो यक्षतामिमम् ॥
prathamā hi suvācasā hotārā daivyā kavī | yajñaṃ no yakṣatāmimam ||
Translation: Let these two chief, well-spoken, divine sages, the invokers (of the gods), perform this our sacrifice.
Rigveda, Mandala 1, Sukta 188, Verse 8
भारतीऴे सरस्वति या वः सर्वा उपब्रुवे । ता नश्चोदयत श्रिये ॥
bhāratīḻe sarasvati yā vaḥ sarvā upabruve | tā naścodayata śriye ||
Translation: Bhāratī, Iḷā, Sarasvatī, I invoke you all, that you may direct us to prosperity.
Rigveda, Mandala 1, Sukta 188, Verse 9
त्वष्टा रूपाणि हि प्रभुः पशून्विश्वान्त्समानजे । तेषां नः स्फातिमा यज ॥
tvaṣṭā rūpāṇi hi prabhuḥ paśūnviśvāntsamānaje | teṣāṃ naḥ sphātimā yaja ||
Translation: Tvaṣṭā, who is the master (in fashioning) the forms (of beings), has made all animals distinct; grant us, (Tvaṣṭa), their increase.
Rigveda, Mandala 1, Sukta 188, Verse 10
उप त्मन्या वनस्पते पाथो देवेभ्यः सृज । अग्निर्हव्यानि सिष्वदत् ॥
upa tmanyā vanaspate pātho devebhyaḥ sṛja | agnirhavyāni siṣvadat ||
Translation: Vanaspati, deliver of yourself the victim to the gods, so that Agni may taste the oblation.
Rigveda, Mandala 1, Sukta 188, Verse 11
पुरोगा अग्निर्देवानां गायत्रेण समज्यते । स्वाहाकृतीषु रोचते ॥
purogā agnirdevānāṃ gāyatreṇa samajyate | svāhākṛtīṣu rocate ||
Translation: Agni, the preceder of the gods
Rigveda, Mandala 1, Sukta 189, Verse 1
अग्ने नय सुपथा राये अस्मान्विश्वानि देव वयुनानि विद्वान् । युयोध्यस्मज्जुहुराणमेनो भूयिष्ठां ते नमौक्तिं विधेम ॥
agne naya supathā rāye asmānviśvāni deva vayunāni vidvān | yuyodhyasmajjuhurāṇameno bhūyiṣṭhāṃ te namauktiṃ vidhema ||
Translation: Agni, knowing all kinds of knowledge, lead us by good ways to wealth; remove from from us the sun that would force us astray, that we may offer to you most ample adoratioṇ
Rigveda, Mandala 1, Sukta 189, Verse 2
अग्ने त्वं पारया नव्यो अस्मान्त्स्वस्तिभिरति दुर्गाणि विश्वा । पूश्च पृथ्वी बहुला न उर्वी भवा तोकाय तनयाय शं योः ॥
agne tvaṃ pārayā navyo asmāntsvastibhirati durgāṇi viśvā | pūśca pṛthvī bahulā na urvī bhavā tokāya tanayāya śaṃ yoḥ ||
Translation: Adorable Agni, convey us by the sacred sets (of worship), beyond all evil ways; may our city be spacious; our land be extensive; be the bestower of happiness upon our offspring, upon our sons.
Rigveda, Mandala 1, Sukta 189, Verse 3
अग्ने त्वमस्मद्युयोध्यमीवा अनग्नित्रा अभ्यमन्त कृष्टीः । पुनरस्मभ्यं सुविताय देव क्षां विश्वेभिरमृतेभिर्यजत्र ॥
agne tvamasmadyuyodhyamīvā anagnitrā abhyamanta kṛṣṭīḥ | punarasmabhyaṃ suvitāya deva kṣāṃ viśvebhiramṛtebhiryajatra ||
Translation: Agni, do you remove from us disease, and those men who, unprotected by Agni, are adverse to us; and, adorable divinity (visit) the earth, with all the immortals, for our welfare.
Rigveda, Mandala 1, Sukta 189, Verse 4
पाहि नो अग्ने पायुभिरजस्रैरुत प्रिये सदन आ शुशुक्वान् । मा ते भयं जरितारं यविष्ठ नूनं विदन्मापरं सहस्वः ॥
pāhi no agne pāyubhirajasrairuta priye sadana ā śuśukvān | mā te bhayaṃ jaritāraṃ yaviṣṭha nūnaṃ vidanmāparaṃ sahasvaḥ ||
Translation: Cherish us, Agni, with incessant bounties; shine always in your favourite abode; let no danger, youngest (of the gods), assails your worshipper today; nor, mighty one, let t assail him any other season.
Rigveda, Mandala 1, Sukta 189, Verse 5
मा नो अग्नेऽव सृजो अघायाविष्यवे रिपवे दुच्छुनायै । मा दत्वते दशते मादते नो मा रीषते सहसावन्परा दाः ॥
mā no agne'va sṛjo aghāyāviṣyave ripave ducchunāyai | mā datvate daśate mādate no mā rīṣate sahasāvanparā dāḥ ||
Translation: Abandon us not, Agni, to a wicked, voracious, malevolent foe; (abandon us) not to one who has fangs, and who bites; nor to one without teeth; nor to the malignant; nor give us up, powerful Agni, to disgrace.
Rigveda, Mandala 1, Sukta 189, Verse 6
वि घ त्वावाँ ऋतजात यंसद्गृणानो अग्ने तन्वे वरूथम् । विश्वाद्रिरिक्षोरुत वा निनित्सोरभिह्रुतामसि हि देव विष्पट् ॥
vi gha tvāvā~ ṛtajāta yaṃsadgṛṇāno agne tanve varūtham | viśvādririkṣoruta vā ninitsorabhihrutāmasi hi deva viṣpaṭ ||
Translation: Agni, born for sacrifice, (a man) praising you, who are excellent, for (the sake of cherishing) his body, becomes such as you are; exempts himself from all who are inclined to harm or revile him; for you, Agni, are the especial adversary of those who do wrong.
Rigveda, Mandala 1, Sukta 189, Verse 7
त्वं ताँ अग्न उभयान्वि विद्वान्वेषि प्रपित्वे मनुषो यजत्र । अभिपित्वे मनवे शास्यो भूर्मर्मृजेन्य उशिग्भिर्नाक्रः ॥
tvaṃ tā~ agna ubhayānvi vidvānveṣi prapitve manuṣo yajatra | abhipitve manave śāsyo bhūrmarmṛjenya uśigbhirnākraḥ ||
Translation: Adorable Agni, you are sagacious, and in a short time discriminate between both those men (who do and do not worshhip you); approach the worshipper at the proper time, and be compliant (with his wishes); like an instrumental tutor of the rite, (who is directed) by the desires (of the priests).
Rigveda, Mandala 1, Sukta 189, Verse 8
अवोचाम निवचनान्यस्मिन्मानस्य सूनुः सहसाने अग्नौ । वयं सहस्रमृषिभिः सनेम विद्यामेषं वृजनं जीरदानुम् ॥
avocāma nivacanānyasminmānasya sūnuḥ sahasāne agnau | vayaṃ sahasramṛṣibhiḥ sanema vidyāmeṣaṃ vṛjanaṃ jīradānum ||
Translation: We address our pious prayers to you, Agni, the son of prayer, the subduer of foes; may we procure, by these sacred supplications, infinite wealth, that we may thence obtain food, strength and long life.
Rigveda, Mandala 1, Sukta 190, Verse 1
अनर्वाणं वृषभं मन्द्रजिह्वं बृहस्पतिं वर्धया नव्यमर्कैः । गाथान्यः सुरुचो यस्य देवा आशृण्वन्ति नवमानस्य मर्ताः ॥
anarvāṇaṃ vṛṣabhaṃ mandrajihvaṃ bṛhaspatiṃ vardhayā navyamarkaiḥ | gāthānyaḥ suruco yasya devā āśṛṇvanti navamānasya martāḥ ||
Translation: (Priests), augment by your hymns Bṛhaspati, who deserts not (his worshipper); the showerer (of benefits) the plural asant-tongued, the adorable; of whom resplendent gods and men, (the ministers) of the instrumental tutor of the sacrifice, emulous in sacred songs, proclaim (the praise).
Rigveda, Mandala 1, Sukta 190, Verse 2
तमृत्विया उप वाचः सचन्ते सर्गो न यो देवयतामसर्जि । बृहस्पतिः स ह्यञ्जो वरांसि विभ्वाभवत्समृते मातरिश्वा ॥
tamṛtviyā upa vācaḥ sacante sargo na yo devayatāmasarji | bṛhaspatiḥ sa hyañjo varāṃsi vibhvābhavatsamṛte mātariśvā ||
Translation: The hymns of the (rainy) season are addressed to him, who is verily the creator (of the rain), and has granted it (to the prayers) of the devout; for that Bṛhaspati is the manifester (of all), the expansive wind that (dispensing) blessings has been produced for (the diffusion of) water.
Rigveda, Mandala 1, Sukta 190, Verse 3
उपस्तुतिं नमस उद्यतिं च श्लोकं यंसत्सवितेव प्र बाहू । अस्य क्रत्वाहन्यो यो अस्ति मृगो न भीमो अरक्षसस्तुविष्मान् ॥
upastutiṃ namasa udyatiṃ ca ślokaṃ yaṃsatsaviteva pra bāhū | asya kratvāhanyo yo asti mṛgo na bhīmo arakṣasastuviṣmān ||
Translation: He is ready (to accept) the offered praise, the presentation of the homage, the hymn, as the sun (is ready) to put forth his rays; by the acts of him whom the rākṣasas (oppose not), the daily (revolving sun) exists, and he is strong as a fearful beast of prey.
Rigveda, Mandala 1, Sukta 190, Verse 4
अस्य श्लोको दिवीयते पृथिव्यामत्यो न यंसद्यक्षभृद्विचेताः । मृगाणां न हेतयो यन्ति चेमा बृहस्पतेरहिमायाँ अभि द्यून् ॥
asya śloko divīyate pṛthivyāmatyo na yaṃsadyakṣabhṛdvicetāḥ | mṛgāṇāṃ na hetayo yanti cemā bṛhaspaterahimāyā~ abhi dyūn ||
Translation: The gloryof this Bṛhaspati spreads through heaven and earth like the sun; receiving worship, and giving intelligence, he bestows (the rewards of sacrifice); like the weapons of the hunters, so these (weapons) of Bṛhaspati fall daily upon the workers of guile.
Rigveda, Mandala 1, Sukta 190, Verse 5
ये त्वा देवोस्रिकं मन्यमानाः पापा भद्रमुपजीवन्ति पज्राः । न दूढ्ये अनु ददासि वामं बृहस्पते चयस इत्पियारुम् ॥
ye tvā devosrikaṃ manyamānāḥ pāpā bhadramupajīvanti pajrāḥ | na dūḍhye anu dadāsi vāmaṃ bṛhaspate cayasa itpiyārum ||
Translation: Divine Bṛhaspati, you do not bestow desired (wealth) upon those stupid (men), who, sinful and mean subsist, considering you, who are auspicious, as an old ox; but you favour him who offers (you) libations.
Rigveda, Mandala 1, Sukta 190, Verse 6
सुप्रैतुः सूयवसो न पन्था दुर्नियन्तुः परिप्रीतो न मित्रः । अनर्वाणो अभि ये चक्षते नोऽपीवृता अपोर्णुवन्तो अस्थुः ॥
supraituḥ sūyavaso na panthā durniyantuḥ pariprīto na mitraḥ | anarvāṇo abhi ye cakṣate no'pīvṛtā aporṇuvanto asthuḥ ||
Translation: Be a (plural asant) way to him who goes well and makes good offerings, like the affectionate friend of (a ruler who) restrains the bad; and may those sinless men who instrumental uct us, although yet enveloped (by ignorance), stand extricated from their covering.
Rigveda, Mandala 1, Sukta 190, Verse 7
सं यं स्तुभोऽवनयो न यन्ति समुद्रं न स्रवतो रोधचक्राः । स विद्वाँ उभयं चष्टे अन्तर्बृहस्पतिस्तर आपश्च गृध्रः ॥
saṃ yaṃ stubho'vanayo na yanti samudraṃ na sravato rodhacakrāḥ | sa vidvā~ ubhayaṃ caṣṭe antarbṛhaspatistara āpaśca gṛdhraḥ ||
Translation: To whom praises (necessarily) proceed, as men (assemble round a master); as rivers, rolling between their banks, flow to the ocean; that wise Bṛhaspati greedy (after rain), and stationary in the midst, contemplates both (the ferry and the water).
Rigveda, Mandala 1, Sukta 190, Verse 8
एवा महस्तुविजातस्तुविष्मान्बृहस्पतिर्वृषभो धायि देवः । स नः स्तुतो वीरवद्धातु गोमद्विद्यामेषं वृजनं जीरदानुम् ॥
evā mahastuvijātastuviṣmānbṛhaspatirvṛṣabho dhāyi devaḥ | sa naḥ stuto vīravaddhātu gomadvidyāmeṣaṃ vṛjanaṃ jīradānum ||
Translation: So, Bṛhaspati, the mighty, be beneficent, the powerful, the showerer (of benefits), the divine, has been glorified; praised by us, may he make us possessed of progeny and cattle, that hence we may obtain food, strength and long life.