abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 6, Sukta 68, Verse 7
उत नः सुत्रात्रो देवगोपाः सूरिभ्य इन्द्रावरुणा रयिः ष्यात् । येषां शुष्मः पृतनासु साह्वान्प्र सद्यो द्युम्ना तिरते ततुरिः ॥
uta naḥ sutrātro devagopāḥ sūribhya indrāvaruṇā rayiḥ ṣyāt | yeṣāṃ śuṣmaḥ pṛtanāsu sāhvānpra sadyo dyumnā tirate taturiḥ ||
Translation: May that opulence, Indra and Varuṇa, which is a sure defence, and of which the gods are the guardians, be ours, celebrating our praise, whose destroying prowess in battles victorious (over foes) speedily obscures (their) fame.
Rigveda, Mandala 6, Sukta 68, Verse 8
नू न इन्द्रावरुणा गृणाना पृङ्क्तं रयिं सौश्रवसाय देवा । इत्था गृणन्तो महिनस्य शर्धोऽपो न नावा दुरिता तरेम ॥
nū na indrāvaruṇā gṛṇānā pṛṅktaṃ rayiṃ sauśravasāya devā | itthā gṛṇanto mahinasya śardho'po na nāvā duritā tarema ||
Translation: Divine and glorified Indra and Varuṇa, quickly bestow upon us wealth for our felicity; and thus eulogising he strength of you two, mighty (deities), may we pass over all difficulties as (we cross) the waters with a boat.
Rigveda, Mandala 6, Sukta 68, Verse 9
प्र सम्राजे बृहते मन्म नु प्रियमर्च देवाय वरुणाय सप्रथः । अयं य उर्वी महिना महिव्रतः क्रत्वा विभात्यजरो न शोचिषा ॥
pra samrāje bṛhate manma nu priyamarca devāya varuṇāya saprathaḥ | ayaṃ ya urvī mahinā mahivrataḥ kratvā vibhātyajaro na śociṣā ||
Translation: Repeat acceptable and all-comprehensive praise to the imperial mighty divine Varuṇa, he who, endowed with greatness, with wisdom, and with splendour, illumines the spacious (heaven and earth).
Rigveda, Mandala 6, Sukta 68, Verse 10
इन्द्रावरुणा सुतपाविमं सुतं सोमं पिबतं मद्यं धृतव्रता । युवो रथो अध्वरं देववीतये प्रति स्वसरमुप याति पीतये ॥
indrāvaruṇā sutapāvimaṃ sutaṃ somaṃ pibataṃ madyaṃ dhṛtavratā | yuvo ratho adhvaraṃ devavītaye prati svasaramupa yāti pītaye ||
Translation: Indra and Varuṇa, observant of holy duties, drinkers of the Soma, drink this exhilarating effused libation; your chariot approaches along the road to the sacrifice, (that you may partake) of the food of the gods and drink (the Soma).
Rigveda, Mandala 6, Sukta 68, Verse 11
इन्द्रावरुणा मधुमत्तमस्य वृष्णः सोमस्य वृषणा वृषेथाम् । इदं वामन्धः परिषिक्तमस्मे आसद्यास्मिन्बर्हिषि मादयेथाम् ॥
indrāvaruṇā madhumattamasya vṛṣṇaḥ somasya vṛṣaṇā vṛṣethām | idaṃ vāmandhaḥ pariṣiktamasme āsadyāsminbarhiṣi mādayethām ||
Translation: Drink, Indra and Varuṇa, showerers (of benefits), of the most sweet Soma, the shedder (of blessings); this your Soma, is poured forth by us; sitting on the sacred grass, be exhilarated (by the draught).
Rigveda, Mandala 6, Sukta 69, Verse 1
सं वां कर्मणा समिषा हिनोमीन्द्राविष्णू अपसस्पारे अस्य । जुषेथां यज्ञं द्रविणं च धत्तमरिष्टैर्नः पथिभिः पारयन्ता ॥
saṃ vāṃ karmaṇā samiṣā hinomīndrāviṣṇū apasaspāre asya | juṣethāṃ yajñaṃ draviṇaṃ ca dhattamariṣṭairnaḥ pathibhiḥ pārayantā ||
Translation: I earnestly propitiate you, Indra and Viṣṇu, by worship and (sacrificial) food; upon the completion of the ite, accept the sacrifice, and grant us wealth, conducting us by safe path.
Rigveda, Mandala 6, Sukta 69, Verse 2
या विश्वासां जनितारा मतीनामिन्द्राविष्णू कलशा सोमधाना । प्र वां गिरः शस्यमाना अवन्तु प्र स्तोमासो गीयमानासो अर्कैः ॥
yā viśvāsāṃ janitārā matīnāmindrāviṣṇū kalaśā somadhānā | pra vāṃ giraḥ śasyamānā avantu pra stomāso gīyamānāso arkaiḥ ||
Translation: May the prayers that are prepared to you reach you, Indra and Viṣṇu; may the praises that are chanted reach you; you are the genitive rators of all praisses, pitchers recipient of the Soma libation.
Rigveda, Mandala 6, Sukta 69, Verse 3
इन्द्राविष्णू मदपती मदानामा सोमं यातं द्रविणो दधाना । सं वामञ्जन्त्वक्तुभिर्मतीनां सं स्तोमासः शस्यमानास उक्थैः ॥
indrāviṣṇū madapatī madānāmā somaṃ yātaṃ draviṇo dadhānā | saṃ vāmañjantvaktubhirmatīnāṃ saṃ stomāsaḥ śasyamānāsa ukthaiḥ ||
Translation: Indra and Viṣṇu, lords of the exhilaration, of the exhilarating Soma, come to (drink) the Soma, bringing (with you) wealth; may the encomiums of the praises repeated along with the prayers anoint you completely with radiance.
Rigveda, Mandala 6, Sukta 69, Verse 4
आ वामश्वासो अभिमातिषाह इन्द्राविष्णू सधमादो वहन्तु । जुषेथां विश्वा हवना मतीनामुप ब्रह्माणि शृणुतं गिरो मे ॥
ā vāmaśvāso abhimātiṣāha indrāviṣṇū sadhamādo vahantu | juṣethāṃ viśvā havanā matīnāmupa brahmāṇi śṛṇutaṃ giro me ||
Translation: May your equaly-spirited steeds, Indra and Viṣṇu, the triumphant over enemies, bear you hither, be plural ased with all the invocations of your worshippers; hear my prayers and praises.
Rigveda, Mandala 6, Sukta 69, Verse 5
इन्द्राविष्णू तत्पनयाय्यं वां सोमस्य मद उरु चक्रमाथे । अकृणुतमन्तरिक्षं वरीयोऽप्रथतं जीवसे नो रजांसि ॥
indrāviṣṇū tatpanayāyyaṃ vāṃ somasya mada uru cakramāthe | akṛṇutamantarikṣaṃ varīyo'prathataṃ jīvase no rajāṃsi ||
Translation: Indra and Viṣṇu, that (exploit) is to be glorified, by which, in the exhilaration of the Soma, you have strode over the wide (space); you have traversed the wide firmament; you have declared the worlds (fit) for our existence.
Rigveda, Mandala 6, Sukta 69, Verse 6
इन्द्राविष्णू हविषा वावृधानाग्राद्वाना नमसा रातहव्या । घृतासुती द्रविणं धत्तमस्मे समुद्रः स्थः कलशः सोमधानः ॥
indrāviṣṇū haviṣā vāvṛdhānāgrādvānā namasā rātahavyā | ghṛtāsutī draviṇaṃ dhattamasme samudraḥ sthaḥ kalaśaḥ somadhānaḥ ||
Translation: Indra and Viṣṇu, feeders upon clarified butter, drinkers of he fermented Soma, thriving upon oblations, accepting them offered with reverence, bestow upon us wealth; for you are an ocean, a pitcher, the receptacle of the libation.
Rigveda, Mandala 6, Sukta 69, Verse 7
इन्द्राविष्णू पिबतं मध्वो अस्य सोमस्य दस्रा जठरं पृणेथाम् । आ वामन्धांसि मदिराण्यग्मन्नुप ब्रह्माणि शृणुतं हवं मे ॥
indrāviṣṇū pibataṃ madhvo asya somasya dasrā jaṭharaṃ pṛṇethām | ā vāmandhāṃsi madirāṇyagmannupa brahmāṇi śṛṇutaṃ havaṃ me ||
Translation: Indra and Viṣṇu, agreeable of aspect, drink of this sweet Soma; fill with it your bellies; may the inebriating Soma reach you; hear my prayers, my invocation.
Rigveda, Mandala 6, Sukta 69, Verse 8
उभा जिग्यथुर्न परा जयेथे न परा जिग्ये कतरश्चनैनोः । इन्द्रश्च विष्णो यदपस्पृधेथां त्रेधा सहस्रं वि तदैरयेथाम् ॥
ubhā jigyathurna parā jayethe na parā jigye kataraścanainoḥ | indraśca viṣṇo yadapaspṛdhethāṃ tredhā sahasraṃ vi tadairayethām ||
Translation: You have both (ever) been victorious; never have been conquered; neither of you two has been vanquished; with whomsoever you have contended you have thrice conquered thousands.
Rigveda, Mandala 6, Sukta 70, Verse 1
घृतवती भुवनानामभिश्रियोर्वी पृथ्वी मधुदुघे सुपेशसा । द्यावापृथिवी वरुणस्य धर्मणा विष्कभिते अजरे भूरिरेतसा ॥
ghṛtavatī bhuvanānāmabhiśriyorvī pṛthvī madhudughe supeśasā | dyāvāpṛthivī varuṇasya dharmaṇā viṣkabhite ajare bhūriretasā ||
Translation: Radiant Heaven and Earth, the asylum of created beings, you are spacious, manifold, water-yielding, lovely, separately fixed by the functions of Varuṇa, undecaying, many-germed.
Rigveda, Mandala 6, Sukta 70, Verse 2
असश्चन्ती भूरिधारे पयस्वती घृतं दुहाते सुकृते शुचिव्रते । राजन्ती अस्य भुवनस्य रोदसी अस्मे रेतः सिञ्चतं यन्मनुर्हितम् ॥
asaścantī bhūridhāre payasvatī ghṛtaṃ duhāte sukṛte śucivrate | rājantī asya bhuvanasya rodasī asme retaḥ siñcataṃ yanmanurhitam ||
Translation: Uncollapsing, many-showering, water retaining, yielding moisture, beneficent, pure in act; do you two, Heaven and Earth, rulers over created beings, grant us vigour, that may be favourable to (the increase of) mankind.
Rigveda, Mandala 6, Sukta 70, Verse 3
यो वामृजवे क्रमणाय रोदसी मर्तो ददाश धिषणे स साधति । प्र प्रजाभिर्जायते धर्मणस्परि युवोः सिक्ता विषुरूपाणि सव्रता ॥
yo vāmṛjave kramaṇāya rodasī marto dadāśa dhiṣaṇe sa sādhati | pra prajābhirjāyate dharmaṇaspari yuvoḥ siktā viṣurūpāṇi savratā ||
Translation: Firm-set Heaven and Earth, the mortal who has offered (oblations) for your straight-forward course, accomplishes (his objects), he prospers with progeny, and invigorated by your operation, many beings of various forms, but similar functions, are engendeed.
Rigveda, Mandala 6, Sukta 70, Verse 4
घृतेन द्यावापृथिवी अभीवृते घृतश्रिया घृतपृचा घृतावृधा । उर्वी पृथ्वी होतृवूर्ये पुरोहिते ते इद्विप्रा ईऴते सुम्नमिष्टये ॥
ghṛtena dyāvāpṛthivī abhīvṛte ghṛtaśriyā ghṛtapṛcā ghṛtāvṛdhā | urvī pṛthvī hotṛvūrye purohite te idviprā īḻate sumnamiṣṭaye ||
Translation: You are surrounded, Heaven and Earth, by water; you are the asylum of water; imbued with water; the augmenters of water; vast and manifold; you are first propitiated in the sacrifice; the pious pray to you for happiness, that the sacrifice (may be celebrated).
Rigveda, Mandala 6, Sukta 70, Verse 5
मधु नो द्यावापृथिवी मिमिक्षतां मधुश्चुता मधुदुघे मधुव्रते । दधाने यज्ञं द्रविणं च देवता महि श्रवो वाजमस्मे सुवीर्यम् ॥
madhu no dyāvāpṛthivī mimikṣatāṃ madhuścutā madhudughe madhuvrate | dadhāne yajñaṃ draviṇaṃ ca devatā mahi śravo vājamasme suvīryam ||
Translation: May Heaven and Earth, the effusers of water, the milkers of water, dischargers of the functions of water, divinities, the promoters of sacrifice, the bestowers of wealth, of renown, of food, of male posterity, combine together.
Rigveda, Mandala 6, Sukta 70, Verse 6
ऊर्जं नो द्यौश्च पृथिवी च पिन्वतां पिता माता विश्वविदा सुदंससा । संरराणे रोदसी विश्वशम्भुवा सनिं वाजं रयिमस्मे समिन्वताम् ॥
ūrjaṃ no dyauśca pṛthivī ca pinvatāṃ pitā mātā viśvavidā sudaṃsasā | saṃrarāṇe rodasī viśvaśambhuvā saniṃ vājaṃ rayimasme saminvatām ||
Translation: May father Heaven, may mother Earth, who are all-knowing, and doers of good deeds, grant us sustenance; may Heaven and Earth, mutually co-operating and promoting the happiness of all, bestow upon us posterity, food, and riches.
Rigveda, Mandala 6, Sukta 71, Verse 1
उदु ष्य देवः सविता हिरण्यया बाहू अयंस्त सवनाय सुक्रतुः । घृतेन पाणी अभि प्रुष्णुते मखो युवा सुदक्षो रजसो विधर्मणि ॥
udu ṣya devaḥ savitā hiraṇyayā bāhū ayaṃsta savanāya sukratuḥ | ghṛtena pāṇī abhi pruṣṇute makho yuvā sudakṣo rajaso vidharmaṇi ||
Translation: The divine and benevolent Savitā puts forth his golden arms for (making) donations; the adorable, youthful, sagacious (deity), stretches out his hands, filled with water, in the various services of the world.
Rigveda, Mandala 6, Sukta 71, Verse 2
देवस्य वयं सवितुः सवीमनि श्रेष्ठे स्याम वसुनश्च दावने । यो विश्वस्य द्विपदो यश्चतुष्पदो निवेशने प्रसवे चासि भूमनः ॥
devasya vayaṃ savituḥ savīmani śreṣṭhe syāma vasunaśca dāvane | yo viśvasya dvipado yaścatuṣpado niveśane prasave cāsi bhūmanaḥ ||
Translation: May we be among the progeny of the divine Savitā, and (have power) to offer him most excellent donations; for you are he who (are absolute) in the procreation and perpetuation of many (living beings), bipeds and quadrupeds.
Rigveda, Mandala 6, Sukta 71, Verse 3
अदब्धेभिः सवितः पायुभिष्ट्वं शिवेभिरद्य परि पाहि नो गयम् । हिरण्यजिह्वः सुविताय नव्यसे रक्षा माकिर्नो अघशंस ईशत ॥
adabdhebhiḥ savitaḥ pāyubhiṣṭvaṃ śivebhiradya pari pāhi no gayam | hiraṇyajihvaḥ suvitāya navyase rakṣā mākirno aghaśaṃsa īśata ||
Translation: Do you, Savitā, posper today our dwelling with uninjurable protections, confirming happiness; do you, who are golden-tongued, (be vigilant) for our present prosperity; protect us; let not any calumniator have power (to harm) us.
Rigveda, Mandala 6, Sukta 71, Verse 4
उदु ष्य देवः सविता दमूना हिरण्यपाणिः प्रतिदोषमस्थात् । अयोहनुर्यजतो मन्द्रजिह्व आ दाशुषे सुवति भूरि वामम् ॥
udu ṣya devaḥ savitā damūnā hiraṇyapāṇiḥ pratidoṣamasthāt | ayohanuryajato mandrajihva ā dāśuṣe suvati bhūri vāmam ||
Translation: May the divine, munificent, golden-handed, golden-jawed, adorable, sweet-spoken Savitā, rise regularly at the close of night; when he besows abundant and desirable (food) upon the donor of the oblation.
Rigveda, Mandala 6, Sukta 71, Verse 5
उदू अयाँ उपवक्तेव बाहू हिरण्यया सविता सुप्रतीका । दिवो रोहांस्यरुहत्पृथिव्या अरीरमत्पतयत्कच्चिदभ्वम् ॥
udū ayā~ upavakteva bāhū hiraṇyayā savitā supratīkā | divo rohāṃsyaruhatpṛthivyā arīramatpatayatkaccidabhvam ||
Translation: May Savitā put forth like an orator his golden well-formed arms; (he who), from the ends of the earth, ascends to the summit of the sky, and, moving along, delights every thing that is.
Rigveda, Mandala 6, Sukta 71, Verse 6
वाममद्य सवितर्वाममु श्वो दिवेदिवे वाममस्मभ्यं सावीः । वामस्य हि क्षयस्य देव भूरेरया धिया वामभाजः स्याम ॥
vāmamadya savitarvāmamu śvo divedive vāmamasmabhyaṃ sāvīḥ | vāmasya hi kṣayasya deva bhūrerayā dhiyā vāmabhājaḥ syāma ||
Translation: Beget for us, Savitā, wealth today, wealth tomorrow, wealth day by day; you are the giver of ample wealth, of a (spacious) mansion; may we, by this praise, become partakers of wealth.
Rigveda, Mandala 6, Sukta 72, Verse 1
इन्द्रासोमा महि तद्वां महित्वं युवं महानि प्रथमानि चक्रथुः । युवं सूर्यं विविदथुर्युवं स्वर्विश्वा तमांस्यहतं निदश्च ॥
indrāsomā mahi tadvāṃ mahitvaṃ yuvaṃ mahāni prathamāni cakrathuḥ | yuvaṃ sūryaṃ vividathuryuvaṃ svarviśvā tamāṃsyahataṃ nidaśca ||
Translation: Great, Indra and Soma, is that your greatness, for you have made great and principal (beings); you have made known (to men) Sūrya and the waters; you have dissipated the glooms and (desroyed) the revilers.
Rigveda, Mandala 6, Sukta 72, Verse 2
इन्द्रासोमा वासयथ उषासमुत्सूर्यं नयथो ज्योतिषा सह । उप द्यां स्कम्भथुः स्कम्भनेनाप्रथतं पृथिवीं मातरं वि ॥
indrāsomā vāsayatha uṣāsamutsūryaṃ nayatho jyotiṣā saha | upa dyāṃ skambhathuḥ skambhanenāprathataṃ pṛthivīṃ mātaraṃ vi ||
Translation: Indra and Soma, you have led on the dawns; you have upraised the sun with his splendour, you have propped up the sky with he supporting pillar (of the firmament); you have spread out the earth, the mother (of all).
Rigveda, Mandala 6, Sukta 72, Verse 3
इन्द्रासोमावहिमपः परिष्ठां हथो वृत्रमनु वां द्यौरमन्यत । प्रार्णांस्यैरयतं नदीनामा समुद्राणि पप्रथुः पुरूणि ॥
indrāsomāvahimapaḥ pariṣṭhāṃ hatho vṛtramanu vāṃ dyauramanyata | prārṇāṃsyairayataṃ nadīnāmā samudrāṇi paprathuḥ purūṇi ||
Translation: Indra and Soma, you slew Ahi and Vṛtra; the obstructer of the water; for which the heaven venerates you both; you have urged on the waters of the rivers until they have replenished numerous oceans.
Rigveda, Mandala 6, Sukta 72, Verse 4
इन्द्रासोमा पक्वमामास्वन्तर्नि गवामिद्दधथुर्वक्षणासु । जगृभथुरनपिनद्धमासु रुशच्चित्रासु जगतीष्वन्तः ॥
indrāsomā pakvamāmāsvantarni gavāmiddadhathurvakṣaṇāsu | jagṛbhathuranapinaddhamāsu ruśaccitrāsu jagatīṣvantaḥ ||
Translation: Indra and Soma, you have deposited the mature (milk) in the immature udders of the kine; you have retained the white (secretion), although not shut up within those may-coloured cattle.
Rigveda, Mandala 6, Sukta 72, Verse 5
इन्द्रासोमा युवमङ्ग तरुत्रमपत्यसाचं श्रुत्यं रराथे । युवं शुष्मं नर्यं चर्षणिभ्यः सं विव्यथुः पृतनाषाहमुग्रा ॥
indrāsomā yuvamaṅga tarutramapatyasācaṃ śrutyaṃ rarāthe | yuvaṃ śuṣmaṃ naryaṃ carṣaṇibhyaḥ saṃ vivyathuḥ pṛtanāṣāhamugrā ||
Translation: Indra and Soma, do you promptly bestow upon us preservative, renowned (riches), accompanied by offspring; for you, fierce (divinities), have disseminated among men, strength, useful to man, victorious over hostile acts.
Rigveda, Mandala 6, Sukta 73, Verse 1
यो अद्रिभित्प्रथमजा ऋतावा बृहस्पतिराङ्गिरसो हविष्मान् । द्विबर्हज्मा प्राघर्मसत्पिता न आ रोदसी वृषभो रोरवीति ॥
yo adribhitprathamajā ṛtāvā bṛhaspatirāṅgiraso haviṣmān | dvibarhajmā prāgharmasatpitā na ā rodasī vṛṣabho roravīti ||
Translation: Bṛhaspati, who is the breaker of the mountain, the first-born (of Prajāpati), the observer of truth, the descendant of Aṅgirasa, the partaker of the oblation, the traverser of two worlds, abiding in the region of light, is to us a father; he, the showerer, hunders and in heaven and earth.
Rigveda, Mandala 6, Sukta 73, Verse 2
जनाय चिद्य ईवत उ लोकं बृहस्पतिर्देवहूतौ चकार । घ्नन्वृत्राणि वि पुरो दर्दरीति जयञ्छत्रूँरमित्रान्पृत्सु साहन् ॥
janāya cidya īvata u lokaṃ bṛhaspatirdevahūtau cakāra | ghnanvṛtrāṇi vi puro dardarīti jayañchatrū~ramitrānpṛtsu sāhan ||
Translation: Bṛhaspati, who has appointed a region for the man who attends diligently at divine worship, destroying impediments, conquering foes, overcoming enemies, demolished various cities (of the asuras).
Rigveda, Mandala 6, Sukta 73, Verse 3
बृहस्पतिः समजयद्वसूनि महो व्रजान्गोमतो देव एषः । अपः सिषासन्त्स्वरप्रतीतो बृहस्पतिर्हन्त्यमित्रमर्कैः ॥
bṛhaspatiḥ samajayadvasūni maho vrajāngomato deva eṣaḥ | apaḥ siṣāsantsvarapratīto bṛhaspatirhantyamitramarkaiḥ ||
Translation: This Bṛhaspati has conquered the treasures (of the enemy), and the spacious pastures with the cattle; purposing to appropriate he waters (of the firmament), he destroys with sacred prayers the adversary of heaven.
Rigveda, Mandala 6, Sukta 74, Verse 1
सोमारुद्रा धारयेथामसुर्यं प्र वामिष्टयोऽरमश्नुवन्तु । दमेदमे सप्त रत्ना दधाना शं नो भूतं द्विपदे शं चतुष्पदे ॥
somārudrā dhārayethāmasuryaṃ pra vāmiṣṭayo'ramaśnuvantu | damedame sapta ratnā dadhānā śaṃ no bhūtaṃ dvipade śaṃ catuṣpade ||
Translation: Soma and Rudra, confirm (in us the strength) of asuras may sacrifices in every dwelling adequately reach you; do you, possessors of the seven precious things, besow happiness upon us; happiness upon our bipeds and quadrupeds.
Rigveda, Mandala 6, Sukta 74, Verse 2
सोमारुद्रा वि वृहतं विषूचीममीवा या नो गयमाविवेश । आरे बाधेथां निॠतिं पराचैरस्मे भद्रा सौश्रवसानि सन्तु ॥
somārudrā vi vṛhataṃ viṣūcīmamīvā yā no gayamāviveśa | āre bādhethāṃ niṝtiṃ parācairasme bhadrā sauśravasāni santu ||
Translation: Soma and Rudra, expel the widespread sickness that has entered into our dwellings; keep off Nirṛti, so that she may be far away, and may prosperous means of sustenance be ours.
Rigveda, Mandala 6, Sukta 74, Verse 3
सोमारुद्रा युवमेतान्यस्मे विश्वा तनूषु भेषजानि धत्तम् । अव स्यतं मुञ्चतं यन्नो अस्ति तनूषु बद्धं कृतमेनो अस्मत् ॥
somārudrā yuvametānyasme viśvā tanūṣu bheṣajāni dhattam | ava syataṃ muñcataṃ yanno asti tanūṣu baddhaṃ kṛtameno asmat ||
Translation: Soma and Rudra, grant all these medicamens for (the ailments of) our bodies; detach, set free, the perpetrated iniquity that has been bound up in our person ns.
Rigveda, Mandala 6, Sukta 74, Verse 4
तिग्मायुधौ तिग्महेती सुशेवौ सोमारुद्राविह सु मृऴतं नः । प्र नो मुञ्चतं वरुणस्य पाशाद्गोपायतं नः सुमनस्यमाना ॥
tigmāyudhau tigmahetī suśevau somārudrāviha su mṛḻataṃ naḥ | pra no muñcataṃ varuṇasya pāśādgopāyataṃ naḥ sumanasyamānā ||
Translation: Sharp-weaponed, sharp-arrowed,  profoundly-honoured Soma and Rudra, grant us happiness in this world; propitiated by our praise, preserve us; liberate us from the bonds of Varuṇa.
Rigveda, Mandala 6, Sukta 75, Verse 1
जीमूतस्येव भवति प्रतीकं यद्वर्मी याति समदामुपस्थे । अनाविद्धया तन्वा जय त्वं स त्वा वर्मणो महिमा पिपर्तु ॥
jīmūtasyeva bhavati pratīkaṃ yadvarmī yāti samadāmupasthe | anāviddhayā tanvā jaya tvaṃ sa tvā varmaṇo mahimā pipartu ||
Translation: When the mailed warrior advances in the front of battles, his form is like that of a cloud; with his body unwounded do you conquer; may the strength of the armous defend us.
Rigveda, Mandala 6, Sukta 75, Verse 2
धन्वना गा धन्वनाजिं जयेम धन्वना तीव्राः समदो जयेम । धनुः शत्रोरपकामं कृणोति धन्वना सर्वाः प्रदिशो जयेम ॥
dhanvanā gā dhanvanājiṃ jayema dhanvanā tīvrāḥ samado jayema | dhanuḥ śatrorapakāmaṃ kṛṇoti dhanvanā sarvāḥ pradiśo jayema ||
Translation: May we conquer the cattle (of the enemies) with the bow; with the bow may we be victorious in battle may we overcome our fierce-exulting (enemies) with the bow; may the bow disappoint the hope of the foe; may we subdue with the bow all (hostile) countries.
Rigveda, Mandala 6, Sukta 75, Verse 3
वक्ष्यन्तीवेदा गनीगन्ति कर्णं प्रियं सखायं परिषस्वजाना । योषेव शिङ्क्ते वितताधि धन्वञ्ज्या इयं समने पारयन्ती ॥
vakṣyantīvedā ganīganti karṇaṃ priyaṃ sakhāyaṃ pariṣasvajānā | yoṣeva śiṅkte vitatādhi dhanvañjyā iyaṃ samane pārayantī ||
Translation: This bowstring, drawn tight upon the bow, and making way in battle, repeatedly approaches the ear (of the warrior), as if embracing its friend (the arrow), and proposing to say something agreeable, as a woman whispers (to her husband).
Rigveda, Mandala 6, Sukta 75, Verse 4
ते आचरन्ती समनेव योषा मातेव पुत्रं बिभृतामुपस्थे । अप शत्रून्विध्यतां संविदाने आर्त्नी इमे विष्फुरन्ती अमित्रान् ॥
te ācarantī samaneva yoṣā māteva putraṃ bibhṛtāmupasthe | apa śatrūnvidhyatāṃ saṃvidāne ārtnī ime viṣphurantī amitrān ||
Translation: May the two extremities of the bow, acting in concert, like a wife sympathizing (with her husband), uphold (the warrior), as a mother nurses her child upon her lap; and may they, moving concurrently, and harassing the foe, scatter his enemies.
Rigveda, Mandala 6, Sukta 75, Verse 5
बह्वीनां पिता बहुरस्य पुत्रश्चिश्चा कृणोति समनावगत्य । इषुधिः सङ्काः पृतनाश्च सर्वाः पृष्ठे निनद्धो जयति प्रसूतः ॥
bahvīnāṃ pitā bahurasya putraściścā kṛṇoti samanāvagatya | iṣudhiḥ saṅkāḥ pṛtanāśca sarvāḥ pṛṣṭhe ninaddho jayati prasūtaḥ ||
Translation: The quiver, the parent of many, of whom many are the sons, clangs as it enters into the battle; slung at the back (of the warrior), prolific (of its shafts), it overcomes all shouting hosts.
Rigveda, Mandala 6, Sukta 75, Verse 6
रथे तिष्ठन्नयति वाजिनः पुरो यत्रयत्र कामयते सुषारथिः । अभीशूनां महिमानं पनायत मनः पश्चादनु यच्छन्ति रश्मयः ॥
rathe tiṣṭhannayati vājinaḥ puro yatrayatra kāmayate suṣārathiḥ | abhīśūnāṃ mahimānaṃ panāyata manaḥ paścādanu yacchanti raśmayaḥ ||
Translation: The skilful charioteer, standing in the car, derives his horses before him whatsoever he will; praise the efficacy of the reins, for the reins from the back (of the car compel the steeds) to follow the intention (of the driver).
Rigveda, Mandala 6, Sukta 75, Verse 7
तीव्रान्घोषान्कृण्वते वृषपाणयोऽश्वा रथेभिः सह वाजयन्तः । अवक्रामन्तः प्रपदैरमित्रान्क्षिणन्ति शत्रूँरनपव्ययन्तः ॥
tīvrānghoṣānkṛṇvate vṛṣapāṇayo'śvā rathebhiḥ saha vājayantaḥ | avakrāmantaḥ prapadairamitrānkṣiṇanti śatrū~ranapavyayantaḥ ||
Translation: The horses raising the dust with their hoofs, rushing on with the chariots, utter loud neighings, retreating not (from the charge), but trampling with their fore feet upon the enemies, they destroy them.
Rigveda, Mandala 6, Sukta 75, Verse 8
रथवाहनं हविरस्य नाम यत्रायुधं निहितमस्य वर्म । तत्रा रथमुप शग्मं सदेम विश्वाहा वयं सुमनस्यमानाः ॥
rathavāhanaṃ havirasya nāma yatrāyudhaṃ nihitamasya varma | tatrā rathamupa śagmaṃ sadema viśvāhā vayaṃ sumanasyamānāḥ ||
Translation: The spoil borne off in his car, in which his weapons and armour are deposited, is the appropriate oblation of the warrior; therefore let us, exulting, daily do honour to the joy-bestowing car.
Rigveda, Mandala 6, Sukta 75, Verse 9
स्वादुषंसदः पितरो वयोधाः कृच्छ्रेश्रितः शक्तीवन्तो गभीराः । चित्रसेना इषुबला अमृध्राः सतोवीरा उरवो व्रातसाहाः ॥
svāduṣaṃsadaḥ pitaro vayodhāḥ kṛcchreśritaḥ śaktīvanto gabhīrāḥ | citrasenā iṣubalā amṛdhrāḥ satovīrā uravo vrātasāhāḥ ||
Translation: The guards (of chariot), revelling in the savoury (spoil), distributors of food, protecors in calamity, armed with spears, resolute, beautifully arranged, strong in arrows, invincible, of heroic valour, robust, and conquerors of numerous hosts.
Rigveda, Mandala 6, Sukta 75, Verse 10
ब्राह्मणासः पितरः सोम्यासः शिवे नो द्यावापृथिवी अनेहसा । पूषा नः पातु दुरितादृतावृधो रक्षा माकिर्नो अघशंस ईशत ॥
brāhmaṇāsaḥ pitaraḥ somyāsaḥ śive no dyāvāpṛthivī anehasā | pūṣā naḥ pātu duritādṛtāvṛdho rakṣā mākirno aghaśaṃsa īśata ||
Translation: May the brāhmaṇas, the progenitors presenters of the Soma, the observers of truth, protect us; may the faultless heaven and earth be propitious to us; may Pūṣan preserve us from misfortune, let no calumniator prevail over us.
Rigveda, Mandala 6, Sukta 75, Verse 11
सुपर्णं वस्ते मृगो अस्या दन्तो गोभिः संनद्धा पतति प्रसूता । यत्रा नरः सं च वि च द्रवन्ति तत्रास्मभ्यमिषवः शर्म यंसन् ॥
suparṇaṃ vaste mṛgo asyā danto gobhiḥ saṃnaddhā patati prasūtā | yatrā naraḥ saṃ ca vi ca dravanti tatrāsmabhyamiṣavaḥ śarma yaṃsan ||
Translation: The arrow puts on a (feathery) wing; the (horn of the) deer is its point; it is bound with the sinews of the cow; it alights where directed; whenever men assemble or disperse, there may the shafts fall for an advantage.
Rigveda, Mandala 6, Sukta 75, Verse 12
ऋजीते परि वृङ्धि नोऽश्मा भवतु नस्तनूः । सोमो अधि ब्रवीतु नोऽदितिः शर्म यच्छतु ॥
ṛjīte pari vṛṅdhi no'śmā bhavatu nastanūḥ | somo adhi bravītu no'ditiḥ śarma yacchatu ||
Translation: Straight-flying (arrow), defend us; may our bodies be stone; may Soma speak to us encouragement; may Aditi grant us success.