abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 7, Sukta 92, Verse 4
ये वायव इन्द्रमादनास आदेवासो नितोशनासो अर्यः । घ्नन्तो वृत्राणि सूरिभिः ष्याम सासह्वांसो युधा नृभिरमित्रान् ॥
ye vāyava indramādanāsa ādevāso nitośanāso aryaḥ | ghnanto vṛtrāṇi sūribhiḥ ṣyāma sāsahvāṃso yudhā nṛbhiramitrān ||
Translation: Overcoming our enemies in war by our warriors, may we be the slayers of foes, through the pious(worshippers) who are the exhilarators of Indra and Vāyu, the reciters of divine hymns, the destroyers of theadversary.
Rigveda, Mandala 7, Sukta 92, Verse 5
आ नो नियुद्भिः शतिनीभिरध्वरं सहस्रिणीभिरुप याहि यज्ञम् । वायो अस्मिन्त्सवने मादयस्व यूयं पात स्वस्तिभिः सदा नः ॥
ā no niyudbhiḥ śatinībhiradhvaraṃ sahasriṇībhirupa yāhi yajñam | vāyo asmintsavane mādayasva yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: Come Vāyu, to our imperishable sacrifice, with hundreds and thousands of Niyut steeds, and beexhilarated at this ceremony; do you (gods) ever cherish us with blessings.
Rigveda, Mandala 7, Sukta 93, Verse 1
शुचिं नु स्तोमं नवजातमद्येन्द्राग्नी वृत्रहणा जुषेथाम् । उभा हि वां सुहवा जोहवीमि ता वाजं सद्य उशते धेष्ठा ॥
śuciṃ nu stomaṃ navajātamadyendrāgnī vṛtrahaṇā juṣethām | ubhā hi vāṃ suhavā johavīmi tā vājaṃ sadya uśate dheṣṭhā ||
Translation: Slayers of enemies, Indra and Agni, be plural ased today by this pious and newly recited praise; repeatedlydo we invoke you both, who are worthy of invocation; you are the chief bestowers of food promptly upon him whosolicits (it of you).
Rigveda, Mandala 7, Sukta 93, Verse 2
ता सानसी शवसाना हि भूतं साकंवृधा शवसा शूशुवांसा । क्षयन्तौ रायो यवसस्य भूरेः पृङ्क्तं वाजस्य स्थविरस्य घृष्वेः ॥
tā sānasī śavasānā hi bhūtaṃ sākaṃvṛdhā śavasā śūśuvāṃsā | kṣayantau rāyo yavasasya bhūreḥ pṛṅktaṃ vājasya sthavirasya ghṛṣveḥ ||
Translation: You two are desired of all, the demolishers of (hostile) strength, augmenting together, increasing invigour, lords of the wealth of corn; do you grant us substantial invigorating food.
Rigveda, Mandala 7, Sukta 93, Verse 3
उपो ह यद्विदथं वाजिनो गुर्धीभिर्विप्राः प्रमतिमिच्छमानाः । अर्वन्तो न काष्ठां नक्षमाणा इन्द्राग्नी जोहुवतो नरस्ते ॥
upo ha yadvidathaṃ vājino gurdhībhirviprāḥ pramatimicchamānāḥ | arvanto na kāṣṭhāṃ nakṣamāṇā indrāgnī johuvato naraste ||
Translation: Those sage offerers of oblations, who, desiring your favour, celebrate the sacrifice with holy rites,hasten to worship you, like horse to battle, repeatedly invoking Indra and Agni.
Rigveda, Mandala 7, Sukta 93, Verse 4
गीर्भिर्विप्रः प्रमतिमिच्छमान ईट्टे रयिं यशसं पूर्वभाजम् । इन्द्राग्नी वृत्रहणा सुवज्रा प्र नो नव्येभिस्तिरतं देष्णैः ॥
gīrbhirvipraḥ pramatimicchamāna īṭṭe rayiṃ yaśasaṃ pūrvabhājam | indrāgnī vṛtrahaṇā suvajrā pra no navyebhistirataṃ deṣṇaiḥ ||
Translation: The pious sage, desiring your favour, glorifies you with praises for the sake of formerly enjoyed riches,accompanied by celebrity; Indra and Agni, slayers of Vṛtra, bearers of the thunderbolt, exalt us with preciousdonations.
Rigveda, Mandala 7, Sukta 93, Verse 5
सं यन्मही मिथती स्पर्धमाने तनूरुचा शूरसाता यतैते । अदेवयुं विदथे देवयुभिः सत्रा हतं सोमसुता जनेन ॥
saṃ yanmahī mithatī spardhamāne tanūrucā śūrasātā yataite | adevayuṃ vidathe devayubhiḥ satrā hataṃ somasutā janena ||
Translation: As two large, mutually defiant (armies), emulous in corporal vigour, may contend in war, so do youdestroy, by the devout, those who are not devoted to the gods in sacrifice, and, by the man who presentslibations, (him who does not offer).
Rigveda, Mandala 7, Sukta 93, Verse 6
इमामु षु सोमसुतिमुप न एन्द्राग्नी सौमनसाय यातम् । नू चिद्धि परिमम्नाथे अस्माना वां शश्वद्भिर्ववृतीय वाजैः ॥
imāmu ṣu somasutimupa na endrāgnī saumanasāya yātam | nū ciddhi parimamnāthe asmānā vāṃ śaśvadbhirvavṛtīya vājaiḥ ||
Translation: Come with gracious minds, Indra and Agni, to this our Soma libation; you are never regardless of us,therefore, I propitiate you with constant (sacrificial) viands.
Rigveda, Mandala 7, Sukta 93, Verse 7
सो अग्न एना नमसा समिद्धोऽच्छा मित्रं वरुणमिन्द्रं वोचेः । यत्सीमागश्चकृमा तत्सु मृऴ तदर्यमादितिः शिश्रथन्तु ॥
so agna enā namasā samiddho'cchā mitraṃ varuṇamindraṃ voceḥ | yatsīmāgaścakṛmā tatsu mṛḻa tadaryamāditiḥ śiśrathantu ||
Translation: Kindled, Agni, by this adoration, do you recommend us to Mitra, Varuṇa, and Indra; whatever sin wemay have committed, do you expiate, and may Aryaman, Aditi (and Mitra) remove it (from us).
Rigveda, Mandala 7, Sukta 93, Verse 8
एता अग्न आशुषाणास इष्टीर्युवोः सचाभ्यश्याम वाजान् । मेन्द्रो नो विष्णुर्मरुतः परि ख्यन्यूयं पात स्वस्तिभिः सदा नः ॥
etā agna āśuṣāṇāsa iṣṭīryuvoḥ sacābhyaśyāma vājān | mendro no viṣṇurmarutaḥ pari khyanyūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: Diligently celebrating these rites, may we, Agni, (and Indra), at once arrive at your food; let not Indra,Viṣ.u, the Maruts, abandon us; and do you (gods) ever cherish us with blessings.
Rigveda, Mandala 7, Sukta 94, Verse 1
इयं वामस्य मन्मन इन्द्राग्नी पूर्व्यस्तुतिः । अभ्राद्वृष्टिरिवाजनि ॥
iyaṃ vāmasya manmana indrāgnī pūrvyastutiḥ | abhrādvṛṣṭirivājani ||
Translation: This chief praise, Indra and Agni, proceeds (copiously) from me your worshipper, like rain from a cloud.
Rigveda, Mandala 7, Sukta 94, Verse 2
शृणुतं जरितुर्हवमिन्द्राग्नी वनतं गिरः । ईशाना पिप्यतं धियः ॥
śṛṇutaṃ jariturhavamindrāgnī vanataṃ giraḥ | īśānā pipyataṃ dhiyaḥ ||
Translation: Hear, Indra and Agni, the invocation of the worshipper; accept his adoration. Recompense, lords, hispious acts.
Rigveda, Mandala 7, Sukta 94, Verse 3
मा पापत्वाय नो नरेन्द्राग्नी माभिशस्तये । मा नो रीरधतं निदे ॥
mā pāpatvāya no narendrāgnī mābhiśastaye | mā no rīradhataṃ nide ||
Translation: Leaders of (rites), Indra and Agni, subject us not to wickedness, nor to calumny, nor to the reviler.
Rigveda, Mandala 7, Sukta 94, Verse 4
इन्द्रे अग्ना नमो बृहत्सुवृक्तिमेरयामहे । धिया धेना अवस्यवः ॥
indre agnā namo bṛhatsuvṛktimerayāmahe | dhiyā dhenā avasyavaḥ ||
Translation: Desiring protection, we offer copious oblations and praise to Indra and Agni, and prayers with holy rites.
Rigveda, Mandala 7, Sukta 94, Verse 5
ता हि शश्वन्त ईऴत इत्था विप्रास ऊतये । सबाधो वाजसातये ॥
tā hi śaśvanta īḻata itthā viprāsa ūtaye | sabādho vājasātaye ||
Translation: Many are the sages who propitiate (Indra and Agni) in this manner for (their) protection, mutuallystriving for the acquisition of food.
Rigveda, Mandala 7, Sukta 94, Verse 6
ता वां गीर्भिर्विपन्यवः प्रयस्वन्तो हवामहे । मेधसाता सनिष्यवः ॥
tā vāṃ gīrbhirvipanyavaḥ prayasvanto havāmahe | medhasātā saniṣyavaḥ ||
Translation: Eager to offer praise, bearing (sacrificial) food, desirous of wealth, we invoke you, Indra and Agni, withpraises, in the celebration of holy acts.
Rigveda, Mandala 7, Sukta 94, Verse 7
इन्द्राग्नी अवसा गतमस्मभ्यं चर्षणीसहा । मा नो दुःशंस ईशत ॥
indrāgnī avasā gatamasmabhyaṃ carṣaṇīsahā | mā no duḥśaṃsa īśata ||
Translation: Overcomers of (hostile) men, Indra and Agni, come wiḥ food (to be bestowed) upon us; let not themalevolent have power over us.
Rigveda, Mandala 7, Sukta 94, Verse 8
मा कस्य नो अररुषो धूर्तिः प्रणङ्मर्त्यस्य । इन्द्राग्नी शर्म यच्छतम् ॥
mā kasya no araruṣo dhūrtiḥ praṇaṅmartyasya | indrāgnī śarma yacchatam ||
Translation: Let not the malice of any hostile mortal reach us; gran us, Indra and Agni, felicity.
Rigveda, Mandala 7, Sukta 94, Verse 9
गोमद्धिरण्यवद्वसु यद्वामश्वावदीमहे । इन्द्राग्नी तद्वनेमहि ॥
gomaddhiraṇyavadvasu yadvāmaśvāvadīmahe | indrāgnī tadvanemahi ||
Translation: We solicit you both for wealth, comprising cattle, gold and horses; may we obtain it for you, Indra andAgni.
Rigveda, Mandala 7, Sukta 94, Verse 10
यत्सोम आ सुते नर इन्द्राग्नी अजोहवुः । सप्तीवन्ता सपर्यवः ॥
yatsoma ā sute nara indrāgnī ajohavuḥ | saptīvantā saparyavaḥ ||
Translation: When adoring leaders (of rites), invoke you two, lords of horses, on the Soma being offered, (comehither).
Rigveda, Mandala 7, Sukta 94, Verse 11
उक्थेभिर्वृत्रहन्तमा या मन्दाना चिदा गिरा । आङ्गूषैराविवासतः ॥
ukthebhirvṛtrahantamā yā mandānā cidā girā | āṅgūṣairāvivāsataḥ ||
Translation: Utter destroyers of Vṛtra, exhilarated (by the Soma), you who are worshipped with prayers and hymnsand songs, (come hither).
Rigveda, Mandala 7, Sukta 94, Verse 12
ताविद्दुःशंसं मर्त्यं दुर्विद्वांसं रक्षस्विनम् । आभोगं हन्मना हतमुदधिं हन्मना हतम् ॥
tāvidduḥśaṃsaṃ martyaṃ durvidvāṃsaṃ rakṣasvinam | ābhogaṃ hanmanā hatamudadhiṃ hanmanā hatam ||
Translation: Destroy with your fatal (weapons) the mortal who is malignant, ignorant, strong, rapacious; destroy himlike a water jar, with your weapons.
Rigveda, Mandala 7, Sukta 95, Verse 1
प्र क्षोदसा धायसा सस्र एषा सरस्वती धरुणमायसी पूः । प्रबाबधाना रथ्येव याति विश्वा अपो महिना सिन्धुरन्याः ॥
pra kṣodasā dhāyasā sasra eṣā sarasvatī dharuṇamāyasī pūḥ | prabābadhānā rathyeva yāti viśvā apo mahinā sindhuranyāḥ ||
Translation: This Sarasvatī, firm as a city made of metal, flows rapidly with all sustaining water, sweeping away inits might all other waters, as a charioteer (clears the road).
Rigveda, Mandala 7, Sukta 95, Verse 2
एकाचेतत्सरस्वती नदीनां शुचिर्यती गिरिभ्य आ समुद्रात् । रायश्चेतन्ती भुवनस्य भूरेर्घृतं पयो दुदुहे नाहुषाय ॥
ekācetatsarasvatī nadīnāṃ śuciryatī giribhya ā samudrāt | rāyaścetantī bhuvanasya bhūrerghṛtaṃ payo duduhe nāhuṣāya ||
Translation: Sarasvatī, chief and pure of rivers, flowing from the mountains to the ocean, understood the request ofNahuṣa, and distributing riches among the many existing beings, milked for him butter and water.
Rigveda, Mandala 7, Sukta 95, Verse 3
स वावृधे नर्यो योषणासु वृषा शिशुर्वृषभो यज्ञियासु । स वाजिनं मघवद्भ्यो दधाति वि सातये तन्वं मामृजीत ॥
sa vāvṛdhe naryo yoṣaṇāsu vṛṣā śiśurvṛṣabho yajñiyāsu | sa vājinaṃ maghavadbhyo dadhāti vi sātaye tanvaṃ māmṛjīta ||
Translation: The showerer Sarasvat, the friend of man, a showerer (of benefits), even while yet a child, continuallyincreases among his adorable wives (the rains); he bestows upon the affluent (worshippers) a vigorous son; hepurifies their person ns (to fit them) for the reception (of his bounties).
Rigveda, Mandala 7, Sukta 95, Verse 4
उत स्या नः सरस्वती जुषाणोप श्रवत्सुभगा यज्णे अस्मिन् । मितज्ञुभिर्नमस्यैरियाना राया युजा चिदुत्तरा सखिभ्यः ॥
uta syā naḥ sarasvatī juṣāṇopa śravatsubhagā yajṇe asmin | mitajñubhirnamasyairiyānā rāyā yujā ciduttarā sakhibhyaḥ ||
Translation: May the auspicious and gracious Sarasvatī hear (our praises) at this sacrifice, approached as she iswith reverence and with bended knees, and most liberal to her friends with the riches she possesses.
Rigveda, Mandala 7, Sukta 95, Verse 5
इमा जुह्वाना युष्मदा नमोभिः प्रति स्तोमं सरस्वति जुषस्व । तव शर्मन्प्रियतमे दधाना उप स्थेयाम शरणं न वृक्षम् ॥
imā juhvānā yuṣmadā namobhiḥ prati stomaṃ sarasvati juṣasva | tava śarmanpriyatame dadhānā upa stheyāma śaraṇaṃ na vṛkṣam ||
Translation: Presenting to you, Sarasvatī, these oblations with reverence (may we receive from you affluence); begratified by our praise and may we, being retained in your dearest felicity, ever recline upon you, as on asheltering tree.
Rigveda, Mandala 7, Sukta 95, Verse 6
अयमु ते सरस्वति वसिष्ठो द्वारावृतस्य सुभगे व्यावः । वर्ध शुभ्रे स्तुवते रासि वाजान्यूयं पात स्वस्तिभिः सदा नः ॥
ayamu te sarasvati vasiṣṭho dvārāvṛtasya subhage vyāvaḥ | vardha śubhre stuvate rāsi vājānyūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: Auspicious Sarasvatī, for you Vasiṣṭha has set open the two doors (the east and west) of sacrifice;white-complexioned (goddess), be magnified; bestow food on him who glorifies you; and do you (gods) evercherish us with blessings.
Rigveda, Mandala 7, Sukta 96, Verse 1
बृहदु गायिषे वचोऽसुर्या नदीनाम् । सरस्वतीमिन्महया सुवृक्तिभिः स्तोमैर्वसिष्ठ रोदसी ॥
bṛhadu gāyiṣe vaco'suryā nadīnām | sarasvatīminmahayā suvṛktibhiḥ stomairvasiṣṭha rodasī ||
Translation: You chant, Vasiṣṭha a powerful hymn to her who is the most mighty of rivers; worship, Vasiṣṭha withwell-selected praises, Sarasvatī, who is both in heaven and earth.
Rigveda, Mandala 7, Sukta 96, Verse 2
उभे यत्ते महिना शुभ्रे अन्धसी अधिक्षियन्ति पूरवः । सा नो बोध्यवित्री मरुत्सखा चोद राधो मघोनाम् ॥
ubhe yatte mahinā śubhre andhasī adhikṣiyanti pūravaḥ | sā no bodhyavitrī marutsakhā coda rādho maghonām ||
Translation: Beautiful Sarasvatī, inasmuch as by your might men obtain both kinds of food, do you, our protectress,regard us; do you, the friend of the Maruts, bestow riches upon those who are affluent (in oblations).
Rigveda, Mandala 7, Sukta 96, Verse 3
भद्रमिद्भद्रा कृणवत्सरस्वत्यकवारी चेतति वाजिनीवती । गृणाना जमदग्निवत्स्तुवाना च वसिष्ठवत् ॥
bhadramidbhadrā kṛṇavatsarasvatyakavārī cetati vājinīvatī | gṛṇānā jamadagnivatstuvānā ca vasiṣṭhavat ||
Translation: May the auspicious Sarasvatī bestow auspicious fortune upon us; may the faultless-movingfood-conferring (goddess) think of us; glorified (as you have been) by Jamadagnī, (be now) glorified byVasiṣṭha.
Rigveda, Mandala 7, Sukta 96, Verse 4
जनीयन्तो न्वग्रवः पुत्रीयन्तः सुदानवः । सरस्वन्तं हवामहे ॥
janīyanto nvagravaḥ putrīyantaḥ sudānavaḥ | sarasvantaṃ havāmahe ||
Translation: Desiring wives, desiring sons, liberal of donations, approaching him, now worship Sarasvat.
Rigveda, Mandala 7, Sukta 96, Verse 5
ये ते सरस्व ऊर्मयो मधुमन्तो घृतश्चुतः । तेभिर्नोऽविता भव ॥
ye te sarasva ūrmayo madhumanto ghṛtaścutaḥ | tebhirno'vitā bhava ||
Translation: With those your waves Sarasvat, which are sweet-tasted, the distributors of water, be our protector.
Rigveda, Mandala 7, Sukta 96, Verse 6
पीपिवांसं सरस्वतः स्तनं यो विश्वदर्शतः । भक्षीमहि प्रजामिषम् ॥
pīpivāṃsaṃ sarasvataḥ stanaṃ yo viśvadarśataḥ | bhakṣīmahi prajāmiṣam ||
Translation: May we recline upon the protuberant breast of Sarasvati. Which is visible to all; that we may possessprogeny and food.
Rigveda, Mandala 7, Sukta 97, Verse 1
यज्ञे दिवो नृषदने पृथिव्या नरो यत्र देवयवो मदन्ति । इन्द्राय यत्र सवनानि सुन्वे गमन्मदाय प्रथमं वयश्च ॥
yajñe divo nṛṣadane pṛthivyā naro yatra devayavo madanti | indrāya yatra savanāni sunve gamanmadāya prathamaṃ vayaśca ||
Translation: At the sacrifice in the dwellings of man upon earth, where the devout leaders of (rites) rejoice, wherethe libations to Indra are poured out, there may he descend before (other gods) from heaven for his exhilaration;(may his) swift (horses approach).
Rigveda, Mandala 7, Sukta 97, Verse 2
आ दैव्या वृणीमहेऽवांसि बृहस्पतिर्नो मह आ सखायः । यथा भवेम मीऴ्हुषे अनागा यो नो दाता परावतः पितेव ॥
ā daivyā vṛṇīmahe'vāṃsi bṛhaspatirno maha ā sakhāyaḥ | yathā bhavema mīḻhuṣe anāgā yo no dātā parāvataḥ piteva ||
Translation: Let us solicit, friends divine protections, for Bṛhaspati accepts our (oblations); so may we be withoutoffence towards that showerer (of benefits) whois our benefactor from afar, as a father (of a son).
Rigveda, Mandala 7, Sukta 97, Verse 3
तमु ज्येष्ठं नमसा हविर्भिः सुशेवं ब्रह्मणस्पतिं गृणीषे । इन्द्रं श्लोको महि दैव्यः सिषक्तु यो ब्रह्मणो देवकृतस्य राजा ॥
tamu jyeṣṭhaṃ namasā havirbhiḥ suśevaṃ brahmaṇaspatiṃ gṛṇīṣe | indraṃ śloko mahi daivyaḥ siṣaktu yo brahmaṇo devakṛtasya rājā ||
Translation: I glorify with homage and with oblations that most excellent and beneficent Brahmaṇaspati; may mypraise worthy of the deity, attain to the mighty Indra, who is the lord of the prayers offered by the devout.
Rigveda, Mandala 7, Sukta 97, Verse 4
स आ नो योनिं सदतु प्रेष्ठो बृहस्पतिर्विश्ववारो यो अस्ति । कामो रायः सुवीर्यस्य तं दात्पर्षन्नो अति सश्चतो अरिष्टान् ॥
sa ā no yoniṃ sadatu preṣṭho bṛhaspatirviśvavāro yo asti | kāmo rāyaḥ suvīryasya taṃ dātparṣanno ati saścato ariṣṭān ||
Translation: May that best beloved Bṛhaspati, who is the desired of all sit down in our hall of sacrifice; may hegratify our desire of riches and of male posterity. Transporting us (at present) embarrassed uninjured beyond(the assaults of enemies).
Rigveda, Mandala 7, Sukta 97, Verse 5
तमा नो अर्कममृताय जुष्टमिमे धासुरमृतासः पुराजाः । शुचिक्रन्दं यजतं पस्त्यानां बृहस्पतिमनर्वाणं हुवेम ॥
tamā no arkamamṛtāya juṣṭamime dhāsuramṛtāsaḥ purājāḥ | śucikrandaṃ yajataṃ pastyānāṃ bṛhaspatimanarvāṇaṃ huvema ||
Translation: May the first-born immortals (by his command) bestow upon us the food that is necessary for existence;let us invoke the unresisted Bṛhaspati, to whom pure praises are addressed, he adored of householder.
Rigveda, Mandala 7, Sukta 97, Verse 6
तं शग्मासो अरुषासो अश्वा बृहस्पतिं सहवाहो वहन्ति । सहश्चिद्यस्य नीलवत्सधस्थं नभो न रूपमरुषं वसानाः ॥
taṃ śagmāso aruṣāso aśvā bṛhaspatiṃ sahavāho vahanti | sahaścidyasya nīlavatsadhasthaṃ nabho na rūpamaruṣaṃ vasānāḥ ||
Translation: May his powerful brilliant horses, wearing a lustrous form like (that of) the sun, acting together, bring(hither) that Bṛhaspai, in whom strength abides like that of a substantial mansion.
Rigveda, Mandala 7, Sukta 97, Verse 7
स हि शुचिः शतपत्रः स शुन्ध्युर्हिरण्यवाशीरिषिरः स्वर्षाः । बृहस्पतिः स स्वावेश ऋष्वः पुरू सखिभ्य आसुतिं करिष्ठः ॥
sa hi śuciḥ śatapatraḥ sa śundhyurhiraṇyavāśīriṣiraḥ svarṣāḥ | bṛhaspatiḥ sa svāveśa ṛṣvaḥ purū sakhibhya āsutiṃ kariṣṭhaḥ ||
Translation: He verily is pure, borne by numerous conveyances, he is the purifier armed with golden weapons, theobject of desire, the enjoyer of heaven; he, Bṛhaspati is well domiciled, of goodly aspect, a most bountiful giverof ample food to his friend.
Rigveda, Mandala 7, Sukta 97, Verse 8
देवी देवस्य रोदसी जनित्री बृहस्पतिं वावृधतुर्महित्वा । दक्षाय्याय दक्षता सखायः करद्ब्रह्मणे सुतरा सुगाधा ॥
devī devasya rodasī janitrī bṛhaspatiṃ vāvṛdhaturmahitvā | dakṣāyyāya dakṣatā sakhāyaḥ karadbrahmaṇe sutarā sugādhā ||
Translation: The divine heaven and earth, the genitive ratrices of the deity have by their might, given growth toBṛhaspati; magnify, friends, the magnifiable, and may he render (the waters) easy to be crossed and forded for(the attainment of) food.
Rigveda, Mandala 7, Sukta 97, Verse 9
इयं वां ब्रह्मणस्पते सुवृक्तिर्ब्रह्मेन्द्राय वज्रिणे अकारि । अविष्टं धियो जिगृतं पुरंधीर्जजस्तमर्यो वनुषामरातीः ॥
iyaṃ vāṃ brahmaṇaspate suvṛktirbrahmendrāya vajriṇe akāri | aviṣṭaṃ dhiyo jigṛtaṃ puraṃdhīrjajastamaryo vanuṣāmarātīḥ ||
Translation: This praise has been offered as prayer to you both, Brahmaṇaspati and Indra, the wielder of thethunderbolt; protect our ceremonies; hear our manifold praise; annihilate the assailing adversaries of yourworshippers.
Rigveda, Mandala 7, Sukta 97, Verse 10
बृहस्पते युवमिन्द्रश्च वस्वो दिव्यस्येशाथे उत पार्थिवस्य । धत्तं रयिं स्तुवते कीरये चिद्यूयं पात स्वस्तिभिः सदा नः ॥
bṛhaspate yuvamindraśca vasvo divyasyeśāthe uta pārthivasya | dhattaṃ rayiṃ stuvate kīraye cidyūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: You two, Bṛhaspati and Indra are lords of both celestial and terrestrial treasure; grant riches to theworshipper who praises you; and do you (gods) ever cherish us with blessings.
Rigveda, Mandala 7, Sukta 98, Verse 1
अध्वर्यवोऽरुणं दुग्धमंशुं जुहोतन वृषभाय क्षितीनाम् । गौराद्वेदीयाँ अवपानमिन्द्रो विश्वाहेद्याति सुतसोममिच्छन् ॥
adhvaryavo'ruṇaṃ dugdhamaṃśuṃ juhotana vṛṣabhāya kṣitīnām | gaurādvedīyā~ avapānamindro viśvāhedyāti sutasomamicchan ||
Translation: Offer, priests, the shining effused Soma o him who is eminent (among) men; knowing better than theGaura where his distant drinking-plural ce (is to be found). Indra comes daily seeking for the offerer of the libatioṇ
Rigveda, Mandala 7, Sukta 98, Verse 2
यद्दधिषे प्रदिवि चार्वन्नं दिवेदिवे पीतिमिदस्य वक्षि । उत हृदोत मनसा जुषाण उशन्निन्द्र प्रस्थितान्पाहि सोमान् ॥
yaddadhiṣe pradivi cārvannaṃ divedive pītimidasya vakṣi | uta hṛdota manasā juṣāṇa uśannindra prasthitānpāhi somān ||
Translation: The plural asant Soma that you, Indra, have quaffed in former days, you still desire to drink of daily;gratified in heart and mind, and wishing (our good), drink, Indra the Soma, that is plural ced before (you).
Rigveda, Mandala 7, Sukta 98, Verse 3
जज्ञानः सोमं सहसे पपाथ प्र ते माता महिमानमुवाच । एन्द्र पप्राथोर्वन्तरिक्षं युधा देवेभ्यो वरिवश्चकर्थ ॥
jajñānaḥ somaṃ sahase papātha pra te mātā mahimānamuvāca | endra paprāthorvantarikṣaṃ yudhā devebhyo varivaścakartha ||
Translation: As soon as born, Indra you have drunk the Soma for your invigoration; your mother (Aditi) proclaimedyour greatness; hence you have filled the vast firmament. Indra, you have gained in battle treasure for the godṣ
Rigveda, Mandala 7, Sukta 98, Verse 4
यद्योधया महतो मन्यमानान्त्साक्षाम तान्बाहुभिः शाशदानान् । यद्वा नृभिर्वृत इन्द्राभियुध्यास्तं त्वयाजिं सौश्रवसं जयेम ॥
yadyodhayā mahato manyamānāntsākṣāma tānbāhubhiḥ śāśadānān | yadvā nṛbhirvṛta indrābhiyudhyāstaṃ tvayājiṃ sauśravasaṃ jayema ||
Translation: When you enable us to encounter mighty and arrogant (enemies), we are competent to overcome themalignant by our (unarmed) hands alone; and when you, Indra, surrounded by your attendants (Maruts), fightagainst them, we shall triumph, aided by you (in) that glorious war.
Rigveda, Mandala 7, Sukta 98, Verse 5
प्रेन्द्रस्य वोचं प्रथमा कृतानि प्र नूतना मघवा या चकार । यदेददेवीरसहिष्ट माया अथाभवत्केवलः सोमो अस्य ॥
prendrasya vocaṃ prathamā kṛtāni pra nūtanā maghavā yā cakāra | yadedadevīrasahiṣṭa māyā athābhavatkevalaḥ somo asya ||
Translation: I proclaim the ancient exploits of Indra the recent deeds that Maghavan has achieved; when indeed hehad overcome the undivine illusion, thenceforth the Soma became his exclusive.
Rigveda, Mandala 7, Sukta 98, Verse 6
तवेदं विश्वमभितः पशव्यं यत्पश्यसि चक्षसा सूर्यस्य । गवामसि गोपतिरेक इन्द्र भक्षीमहि ते प्रयतस्य वस्वः ॥
tavedaṃ viśvamabhitaḥ paśavyaṃ yatpaśyasi cakṣasā sūryasya | gavāmasi gopatireka indra bhakṣīmahi te prayatasya vasvaḥ ||
Translation: Thine is all this animal world around you, which you illumine with the light of the sun; you, Indra, are theone lord of cattle, thence may we possess wealh bestowed by you.
Rigveda, Mandala 7, Sukta 98, Verse 7
बृहस्पते युवमिन्द्रश्च वस्वो दिव्यस्येशाथे उत पार्थिवस्य । धत्तं रयिं स्तुवते कीरये चिद्यूयं पात स्वस्तिभिः सदा नः ॥
bṛhaspate yuvamindraśca vasvo divyasyeśāthe uta pārthivasya | dhattaṃ rayiṃ stuvate kīraye cidyūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: You two Bṛhaspati and Indra are lords of both celestial and terrestrial treasure; grant riches to theworshipper who praises you; and do you (gods) ever cherish us with blessings.
Rigveda, Mandala 7, Sukta 99, Verse 1
परो मात्रया तन्वा वृधान न ते महित्वमन्वश्नुवन्ति । उभे ते विद्म रजसी पृथिव्या विष्णो देव त्वं परमस्य वित्से ॥
paro mātrayā tanvā vṛdhāna na te mahitvamanvaśnuvanti | ubhe te vidma rajasī pṛthivyā viṣṇo deva tvaṃ paramasya vitse ||
Translation: Expanding with a body beyond all measure, Viṣṇu men comprehend not your magnitude; we knowthese your two worlds (computing) from the earth, but you, divine Viṣṇu, are cognisant of the highest.
Rigveda, Mandala 7, Sukta 99, Verse 2
न ते विष्णो जायमानो न जातो देव महिम्नः परमन्तमाप । उदस्तभ्ना नाकमृष्वं बृहन्तं दाधर्थ प्राचीं ककुभं पृथिव्याः ॥
na te viṣṇo jāyamāno na jāto deva mahimnaḥ paramantamāpa | udastabhnā nākamṛṣvaṃ bṛhantaṃ dādhartha prācīṃ kakubhaṃ pṛthivyāḥ ||
Translation: No being that is or that has been born, divine Viṣṇu, has attained the utmost limit of your magnitude bywhich you have upheld the vast and beautiful heaven, and sustained the eastern horizon of the earth.
Rigveda, Mandala 7, Sukta 99, Verse 3
इरावती धेनुमती हि भूतं सूयवसिनी मनुषे दशस्या । व्यस्तभ्ना रोदसी विष्णवेते दाधर्थ पृथिवीमभितो मयूखैः ॥
irāvatī dhenumatī hi bhūtaṃ sūyavasinī manuṣe daśasyā | vyastabhnā rodasī viṣṇavete dādhartha pṛthivīmabhito mayūkhaiḥ ||
Translation: Heaven and earth, abounding with food, abounding with cattle, yielding abundant fodder, you aredisposed to be liberal to the man (who praises you); you, Viṣṇu, have upheld these two heaven and earth, andhave secured the earth around with mountains.
Rigveda, Mandala 7, Sukta 99, Verse 4
उरुं यज्ञाय चक्रथुरु लोकं जनयन्ता सूर्यमुषासमग्निम् । दासस्य चिद्वृषशिप्रस्य माया जघ्नथुर्नरा पृतनाज्येषु ॥
uruṃ yajñāya cakrathuru lokaṃ janayantā sūryamuṣāsamagnim | dāsasya cidvṛṣaśiprasya māyā jaghnathurnarā pṛtanājyeṣu ||
Translation: You two, Indra and Viṣṇu, have made the spacious world for the sake of sacrifice, genitive rating the sun,the dawn, Agni; you leaders (of rites) have baffled the devices of the slave Vṛsaśipra in the conflict of hosts.
Rigveda, Mandala 7, Sukta 99, Verse 5
इन्द्राविष्णू दृंहिताः शम्बरस्य नव पुरो नवतिं च श्नथिष्टम् । शतं वर्चिनः सहस्रं च साकं हथो अप्रत्यसुरस्य वीरान् ॥
indrāviṣṇū dṛṃhitāḥ śambarasya nava puro navatiṃ ca śnathiṣṭam | śataṃ varcinaḥ sahasraṃ ca sākaṃ hatho apratyasurasya vīrān ||
Translation: Indra and Viṣṇu, you have demolished the ninety-nine strong cities of Śambara; you have slain atonce, without resistance, the hundred thousand heroes of the Asura Varcin.