abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 8, Sukta 22, Verse 18
सुप्रावर्गं सुवीर्यं सुष्ठु वार्यमनाधृष्टं रक्षस्विना । अस्मिन्ना वामायाने वाजिनीवसू विश्वा वामानि धीमहि ॥
suprāvargaṃ suvīryaṃ suṣṭhu vāryamanādhṛṣṭaṃ rakṣasvinā | asminnā vāmāyāne vājinīvasū viśvā vāmāni dhīmahi ||
Translation: May we obtain from you (wealth) spontaneously bestowed, comprising excellent strength, such as isdesired by all, and unassailable by a powerful (foe); may we obtain from you who are rich in food, upon youcoming here, all good things.
Rigveda, Mandala 8, Sukta 23, Verse 1
ईऴिष्वा हि प्रतीव्यं यजस्व जातवेदसम् । चरिष्णुधूममगृभीतशोचिषम् ॥
īḻiṣvā hi pratīvyaṃ yajasva jātavedasam | cariṣṇudhūmamagṛbhītaśociṣam ||
Translation: Adore him who resists (our foes), worship Jātavedas the diffuser of smoke, of unobstructed radiance.
Rigveda, Mandala 8, Sukta 23, Verse 2
दामानं विश्वचर्षणेऽग्निं विश्वमनो गिरा । उत स्तुषे विष्पर्धसो रथानाम् ॥
dāmānaṃ viśvacarṣaṇe'gniṃ viśvamano girā | uta stuṣe viṣpardhaso rathānām ||
Translation: Commend with praise, all-beholding Viśvamanas, that Agni, who is the giver of chariots to theunenvious (worshipper).
Rigveda, Mandala 8, Sukta 23, Verse 3
येषामाबाध ऋग्मिय इषः पृक्षश्च निग्रभे । उपविदा वह्निर्विन्दते वसु ॥
yeṣāmābādha ṛgmiya iṣaḥ pṛkṣaśca nigrabhe | upavidā vahnirvindate vasu ||
Translation: The repeller (of foes), the glorified by hyms, arrests the food and drink, and the bearer of oblationstakes away the wealth (of those) of whom he foreknows (the neglect of sacrifice).
Rigveda, Mandala 8, Sukta 23, Verse 4
उदस्य शोचिरस्थाद्दीदियुषो व्यजरम् । तपुर्जम्भस्य सुद्युतो गणश्रियः ॥
udasya śocirasthāddīdiyuṣo vyajaram | tapurjambhasya sudyuto gaṇaśriyaḥ ||
Translation: The imperishable lustre rises of that Agni, who is radiant, bright with blazing teech, resplendent, andglorious amid troops (of worshippers).
Rigveda, Mandala 8, Sukta 23, Verse 5
उदु तिष्ठ स्वध्वर स्तवानो देव्या कृपा । अभिख्या भासा बृहता शुशुक्वनिः ॥
udu tiṣṭha svadhvara stavāno devyā kṛpā | abhikhyā bhāsā bṛhatā śuśukvaniḥ ||
Translation: Rise up with celestial splendour, you who are radiant with great and present lustre, who are worthilyworshipped and glorified.
Rigveda, Mandala 8, Sukta 23, Verse 6
अग्ने याहि सुशस्तिभिर्हव्या जुह्वान आनुषक् । यथा दूतो बभूथ हव्यवाहनः ॥
agne yāhi suśastibhirhavyā juhvāna ānuṣak | yathā dūto babhūtha havyavāhanaḥ ||
Translation: Proceed, Agni, with pious praises, offering in due order the oblations (to the gods), for you are theirmessenger, the bearer of oblations.
Rigveda, Mandala 8, Sukta 23, Verse 7
अग्निं वः पूर्व्यं हुवे होतारं चर्षणीनाम् । तमया वाचा गृणे तमु वः स्तुषे ॥
agniṃ vaḥ pūrvyaṃ huve hotāraṃ carṣaṇīnām | tamayā vācā gṛṇe tamu vaḥ stuṣe ||
Translation: I invoke for you, (worshippers), Agni, the ancient ministrant priest of man, I praise him with this hymn, Iglorify him for you.
Rigveda, Mandala 8, Sukta 23, Verse 8
यज्ञेभिरद्भुतक्रतुं यं कृपा सूदयन्त इत् । मित्रं न जने सुधितमृतावनि ॥
yajñebhiradbhutakratuṃ yaṃ kṛpā sūdayanta it | mitraṃ na jane sudhitamṛtāvani ||
Translation: (Worship him who is) of wondrous works, who, gladdened (by offerings), is present like a friend, whom(the priests) by their sacrifices, according to their power, render propitious to the worshipper.
Rigveda, Mandala 8, Sukta 23, Verse 9
ऋतावानमृतायवो यज्ञस्य साधनं गिरा । उपो एनं जुजुषुर्नमसस्पदे ॥
ṛtāvānamṛtāyavo yajñasya sādhanaṃ girā | upo enaṃ jujuṣurnamasaspade ||
Translation: Pious worshippers, at the plural ce of offerings adore with praise him who is gratified by worship, thecompleter of the sacrifice.
Rigveda, Mandala 8, Sukta 23, Verse 10
अच्छा नो अङ्गिरस्तमं यज्ञासो यन्तु संयतः । होता यो अस्ति विक्ष्वा यशस्तमः ॥
acchā no aṅgirastamaṃ yajñāso yantu saṃyataḥ | hotā yo asti vikṣvā yaśastamaḥ ||
Translation: Let our sacrificers, prepared (with their implements), present themselves before the chief of theAṅgirasas, who is the most renowned offerer of oblations among men.
Rigveda, Mandala 8, Sukta 23, Verse 11
अग्ने तव त्ये अजरेन्धानासो बृहद्भाः । अश्वा इव वृषणस्तविषीयवः ॥
agne tava tye ajarendhānāso bṛhadbhāḥ | aśvā iva vṛṣaṇastaviṣīyavaḥ ||
Translation: These your vast blazing flames, undecaying Agni, are most powerful, vigorous as horses.
Rigveda, Mandala 8, Sukta 23, Verse 12
स त्वं न ऊर्जां पते रयिं रास्व सुवीर्यम् । प्राव नस्तोके तनये समत्स्वा ॥
sa tvaṃ na ūrjāṃ pate rayiṃ rāsva suvīryam | prāva nastoke tanaye samatsvā ||
Translation: Do you, who are the lord of food, give us riches, with male offspring; defend us, with our sons andgrandsons.
Rigveda, Mandala 8, Sukta 23, Verse 13
यद्वा उ विश्पतिः शितः सुप्रीतो मनुषो विशि । विश्वेदग्निः प्रति रक्षांसि सेधति ॥
yadvā u viśpatiḥ śitaḥ suprīto manuṣo viśi | viśvedagniḥ prati rakṣāṃsi sedhati ||
Translation: When Agni, the lord of man, sharpened (by sacrifice), and, well plural ased, is present in the abode of aman, he verily defends it against all evil spirits.
Rigveda, Mandala 8, Sukta 23, Verse 14
श्रुष्ट्यग्ने नवस्य मे स्तोमस्य वीर विश्पते । नि मायिनस्तपुषा रक्षसो दह ॥
śruṣṭyagne navasya me stomasya vīra viśpate | ni māyinastapuṣā rakṣaso daha ||
Translation: Hero, Agni, lord of men, hearing this my present praise, consume the guileful rākṣasas by yourflames.
Rigveda, Mandala 8, Sukta 23, Verse 15
न तस्य मायया चन रिपुरीशीत मर्त्यः । यो अग्नये ददाश हव्यदातिभिः ॥
na tasya māyayā cana ripurīśīta martyaḥ | yo agnaye dadāśa havyadātibhiḥ ||
Translation: No hostile mortal shall have power by fraud over him who by the (sacred) offerers of the oblationpresents (offerings) to Agni.
Rigveda, Mandala 8, Sukta 23, Verse 16
व्यश्वस्त्वा वसुविदमुक्षण्युरप्रीणादृषिः । महो राये तमु त्वा समिधीमहि ॥
vyaśvastvā vasuvidamukṣaṇyuraprīṇādṛṣiḥ | maho rāye tamu tvā samidhīmahi ||
Translation: The ṛṣi Vyaśva, desirous (of propitiating) the showerer (of rain), has gratified you, the bestower ofwealth; so we too kindle you for (the acquisition of) ample riches.
Rigveda, Mandala 8, Sukta 23, Verse 17
उशना काव्यस्त्वा नि होतारमसादयत् । आयजिं त्वा मनवे जातवेदसम् ॥
uśanā kāvyastvā ni hotāramasādayat | āyajiṃ tvā manave jātavedasam ||
Translation: Uśanā, the son of Kavi, has established you, Jātavedas, as the ministrant priest, you as the offererof sacrifice, for Manu.
Rigveda, Mandala 8, Sukta 23, Verse 18
विश्वे हि त्वा सजोषसो देवासो दूतमक्रत । श्रुष्टी देव प्रथमो यज्ञियो भुवः ॥
viśve hi tvā sajoṣaso devāso dūtamakrata | śruṣṭī deva prathamo yajñiyo bhuvaḥ ||
Translation: All the consentient gods have made you their messenger, may you, divine Agni, who are the first (of thedeities), quickly become the object of their worship.
Rigveda, Mandala 8, Sukta 23, Verse 19
इमं घा वीरो अमृतं दूतं कृण्वीत मर्त्यः । पावकं कृष्णवर्तनिं विहायसम् ॥
imaṃ ghā vīro amṛtaṃ dūtaṃ kṛṇvīta martyaḥ | pāvakaṃ kṛṣṇavartaniṃ vihāyasam ||
Translation: The pious mortal has appointed this immortal, purifying, dark-moving, mighty (Agni), his messenger.
Rigveda, Mandala 8, Sukta 23, Verse 20
तं हुवेम यतस्रुचः सुभासं शुक्रशोचिषम् । विशामग्निमजरं प्रत्नमीड्यम् ॥
taṃ huvema yatasrucaḥ subhāsaṃ śukraśociṣam | viśāmagnimajaraṃ pratnamīḍyam ||
Translation: Let us with uplifted ladles invoke him, the brilliant, bright-shining, undecaying, ancient Agni, who is to beadored by men.
Rigveda, Mandala 8, Sukta 23, Verse 21
यो अस्मै हव्यदातिभिराहुतिं मर्तोऽविधत् । भूरि पोषं स धत्ते वीरवद्यशः ॥
yo asmai havyadātibhirāhutiṃ marto'vidhat | bhūri poṣaṃ sa dhatte vīravadyaśaḥ ||
Translation: The man who by the (holy) presenters of oblations makes offerings to him, receives (from Agni) amplenourishment, with male progeny, and fame.
Rigveda, Mandala 8, Sukta 23, Verse 22
प्रथमं जातवेदसमग्निं यज्ञेषु पूर्व्यम् । प्रति स्रुगेति नमसा हविष्मती ॥
prathamaṃ jātavedasamagniṃ yajñeṣu pūrvyam | prati srugeti namasā haviṣmatī ||
Translation: The ladle charged with the oblation proceeds with reverence at sacrifices to the ancient Agni, the first(of the gods), the cognizant of all that exists.
Rigveda, Mandala 8, Sukta 23, Verse 23
आभिर्विधेमाग्नये ज्येष्ठाभिर्व्यश्ववत् । मंहिष्ठाभिर्मतिभिः शुक्रशोचिषे ॥
ābhirvidhemāgnaye jyeṣṭhābhirvyaśvavat | maṃhiṣṭhābhirmatibhiḥ śukraśociṣe ||
Translation: Let us, like Vyaśva, glorify the brilliant Agni with these excellent and most pious praises.
Rigveda, Mandala 8, Sukta 23, Verse 24
नूनमर्च विहायसे स्तोमेभिः स्थूरयूपवत् । ऋषे वैयश्व दम्यायाग्नये ॥
nūnamarca vihāyase stomebhiḥ sthūrayūpavat | ṛṣe vaiyaśva damyāyāgnaye ||
Translation: Ṛṣi, son of Vyaśva, adore the far-spreading domestic Agni, with praises, like Sthūrayūpa.
Rigveda, Mandala 8, Sukta 23, Verse 25
अतिथिं मानुषाणां सूनुं वनस्पतीनाम् । विप्रा अग्निमवसे प्रत्नमीऴते ॥
atithiṃ mānuṣāṇāṃ sūnuṃ vanaspatīnām | viprā agnimavase pratnamīḻate ||
Translation: Pious men glorify the ancient Agni, the guest of men, the son of the trees, for protection.
Rigveda, Mandala 8, Sukta 23, Verse 26
महो विश्वाँ अभि षतोऽभि हव्यानि मानुषा । अग्ने नि षत्सि नमसाधि बर्हिषि ॥
maho viśvā~ abhi ṣato'bhi havyāni mānuṣā | agne ni ṣatsi namasādhi barhiṣi ||
Translation: Sit down, Agni, on the sacred grass, in the presence of all those worshippers diligent (in pious works,induced) by their veneration (to accept) the oblations of men.
Rigveda, Mandala 8, Sukta 23, Verse 27
वंस्वा नो वार्या पुरु वंस्व रायः पुरुस्पृहः । सुवीर्यस्य प्रजावतो यशस्वतः ॥
vaṃsvā no vāryā puru vaṃsva rāyaḥ puruspṛhaḥ | suvīryasya prajāvato yaśasvataḥ ||
Translation: Grant us (Agni) many desirable (things), grant us riches, envied by many, (comprehending) vigour,offspring, fame.
Rigveda, Mandala 8, Sukta 23, Verse 28
त्वं वरो सुषाम्णेऽग्ने जनाय चोदय । सदा वसो रातिं यविष्ठ शश्वते ॥
tvaṃ varo suṣāmṇe'gne janāya codaya | sadā vaso rātiṃ yaviṣṭha śaśvate ||
Translation: Agni, (who are) the desired of all, the humbler (of foes), the youngest (of the gods), ever bestow richesupon the tranquil and constant man.
Rigveda, Mandala 8, Sukta 23, Verse 29
त्वं हि सुप्रतूरसि त्वं नो गोमतीरिषः । महो रायः सातिमग्ने अपा वृधि ॥
tvaṃ hi supratūrasi tvaṃ no gomatīriṣaḥ | maho rāyaḥ sātimagne apā vṛdhi ||
Translation: You verily are a liberal benefactor; bestow upon us, Agni, food, with cattle, and the gift of abundantriches.
Rigveda, Mandala 8, Sukta 23, Verse 30
अग्ने त्वं यशा अस्या मित्रावरुणा वह । ऋतावाना सम्राजा पूतदक्षसा ॥
agne tvaṃ yaśā asyā mitrāvaruṇā vaha | ṛtāvānā samrājā pūtadakṣasā ||
Translation: You, Agni, are renowned, bring hither the truthful, the purely vigorous, the resplendent deities Mitra andVaruṇa.
Rigveda, Mandala 8, Sukta 24, Verse 1
सखाय आ शिषामहि ब्रह्मेन्द्राय वज्रिणे । स्तुष ऊ षु वो नृतमाय धृष्णवे ॥
sakhāya ā śiṣāmahi brahmendrāya vajriṇe | stuṣa ū ṣu vo nṛtamāya dhṛṣṇave ||
Translation: Let us earnestly, friends, address our prayer to Indra, the wielder of the thunderbolt, for you I praise thechief leader (in battles), the resolute (opposer of foes).
Rigveda, Mandala 8, Sukta 24, Verse 2
शवसा ह्यसि श्रुतो वृत्रहत्येन वृत्रहा । मघैर्मघोनो अति शूर दाशसि ॥
śavasā hyasi śruto vṛtrahatyena vṛtrahā | maghairmaghono ati śūra dāśasi ||
Translation: You are renowned for strength; from the slaying of Vṛtra, you are (famed as) Vṛtrahan; you surpass,hero, the opulent in the donation of your riches.
Rigveda, Mandala 8, Sukta 24, Verse 3
स नः स्तवान आ भर रयिं चित्रश्रवस्तमम् । निरेके चिद्यो हरिवो वसुर्ददिः ॥
sa naḥ stavāna ā bhara rayiṃ citraśravastamam | nireke cidyo harivo vasurdadiḥ ||
Translation: Praised by us, bestow upon us riches of wonderful variety; you, the lord of steeds, who, at the issue (ofyour weapons) put your enemies to flight, are the donor (of treasures).
Rigveda, Mandala 8, Sukta 24, Verse 4
आ निरेकमुत प्रियमिन्द्र दर्षि जनानाम् । धृषता धृष्णो स्तवमान आ भर ॥
ā nirekamuta priyamindra darṣi janānām | dhṛṣatā dhṛṣṇo stavamāna ā bhara ||
Translation: Burst open to your worshippers, Indra, the highly prized wealth; glorified by us, do you who areendowed with resolution, bring (us wealth) with a resolute (mind).
Rigveda, Mandala 8, Sukta 24, Verse 5
न ते सव्यं न दक्षिणं हस्तं वरन्त आमुरः । न परिबाधो हरिवो गविष्टिषु ॥
na te savyaṃ na dakṣiṇaṃ hastaṃ varanta āmuraḥ | na paribādho harivo gaviṣṭiṣu ||
Translation: Lord of steeds, in the recovery of the cattle the opponents resist not your left hand nor your right, yourenemies (resist you) not.
Rigveda, Mandala 8, Sukta 24, Verse 6
आ त्वा गोभिरिव व्रजं गीर्भिॠणोम्यद्रिवः । आ स्मा कामं जरितुरा मनः पृण ॥
ā tvā gobhiriva vrajaṃ gīrbhiṝṇomyadrivaḥ | ā smā kāmaṃ jariturā manaḥ pṛṇa ||
Translation: I approach you, thunderer, with praises, as (a cowherd goes) with cattle to the pasture; gratify thedesire, satisfy the mind of your adorer.
Rigveda, Mandala 8, Sukta 24, Verse 7
विश्वानि विश्वमनसो धिया नो वृत्रहन्तम । उग्र प्रणेतरधि षू वसो गहि ॥
viśvāni viśvamanaso dhiyā no vṛtrahantama | ugra praṇetaradhi ṣū vaso gahi ||
Translation: Fierce destroyer of Vṛtra, bringer (of wealth to your worshippers), subduer of enemies, preside over all(the offerings) of us, Visvamanasa, with a (favourable) mind.
Rigveda, Mandala 8, Sukta 24, Verse 8
वयं ते अस्य वृत्रहन्विद्याम शूर नव्यसः । वसोः स्पार्हस्य पुरुहूत राधसः ॥
vayaṃ te asya vṛtrahanvidyāma śūra navyasaḥ | vasoḥ spārhasya puruhūta rādhasaḥ ||
Translation: May we, hero, slayer of Vṛtra, invoked of many become possessed of this your new, desirable, andhappiness producing wealth.
Rigveda, Mandala 8, Sukta 24, Verse 9
इन्द्र यथा ह्यस्ति तेऽपरीतं नृतो शवः । अमृक्ता रातिः पुरुहूत दाशुषे ॥
indra yathā hyasti te'parītaṃ nṛto śavaḥ | amṛktā rātiḥ puruhūta dāśuṣe ||
Translation: As, Indra, inspirer (of men), your strength is irresistible, (so) invoked of many, your munificence to thedonor (of oblations) cannot be marred.
Rigveda, Mandala 8, Sukta 24, Verse 10
आ वृषस्व महामह महे नृतम राधसे । दृऴ्हश्चिद्दृह्य मघवन्मघत्तये ॥
ā vṛṣasva mahāmaha mahe nṛtama rādhase | dṛḻhaściddṛhya maghavanmaghattaye ||
Translation: Most adorable, chief leader (of men), invigorate (yourself with the Soma) for (the conquest of) greatwealth; consume, Maghavan, the strong (cities of the asuras) for the rich spoil.
Rigveda, Mandala 8, Sukta 24, Verse 11
नू अन्यत्रा चिदद्रिवस्त्वन्नो जग्मुराशसः । मघवञ्छग्धि तव तन्न ऊतिभिः ॥
nū anyatrā cidadrivastvanno jagmurāśasaḥ | maghavañchagdhi tava tanna ūtibhiḥ ||
Translation: Wielder of the thunderbolt, our solicitations have been formerly addressed to other gods, than you; giveus, Maghavan, of your (spoil and guard it) for us with (your) protections.
Rigveda, Mandala 8, Sukta 24, Verse 12
नह्यङ्ग नृतो त्वदन्यं विन्दामि राधसे । राये द्युम्नाय शवसे च गिर्वणः ॥
nahyaṅga nṛto tvadanyaṃ vindāmi rādhase | rāye dyumnāya śavase ca girvaṇaḥ ||
Translation: Verily, impeller (of men), who are to be worshipped by praise, I apply to no other than you forsustenance, riches, reputation, and strength.
Rigveda, Mandala 8, Sukta 24, Verse 13
एन्दुमिन्द्राय सिञ्चत पिबाति सोम्यं मधु । प्र राधसा चोदयाते महित्वना ॥
endumindrāya siñcata pibāti somyaṃ madhu | pra rādhasā codayāte mahitvanā ||
Translation: Effuse the Soma for Indra, let him quaff the Soma; he by his might rewards (the donor) with wealth.
Rigveda, Mandala 8, Sukta 24, Verse 14
उपो हरीणां पतिं दक्षं पृञ्चन्तमब्रवम् । नूनं श्रुधि स्तुवतो अश्व्यस्य ॥
upo harīṇāṃ patiṃ dakṣaṃ pṛñcantamabravam | nūnaṃ śrudhi stuvato aśvyasya ||
Translation: Let me address the lord of steeds, who associates his strength (with the Maruts); now hear the words ofthe son of Vyaśva praising you.
Rigveda, Mandala 8, Sukta 24, Verse 15
नह्यङ्ग पुरा चन जज्ञे वीरतरस्त्वत् । नकी राया नैवथा न भन्दना ॥
nahyaṅga purā cana jajñe vīratarastvat | nakī rāyā naivathā na bhandanā ||
Translation: No one, Indra, has ever been born more mighty than you, no one (surpassing you) in riches; no one(more powerful) in protection; no one (more entitled) to praise.
Rigveda, Mandala 8, Sukta 24, Verse 16
एदु मध्वो मदिन्तरं सिञ्च वाध्वर्यो अन्धसः । एवा हि वीरः स्तवते सदावृधः ॥
edu madhvo madintaraṃ siñca vādhvaryo andhasaḥ | evā hi vīraḥ stavate sadāvṛdhaḥ ||
Translation: Pour out, priest, the most exhilarating (draught) of the sweet (sacrificial) Soma, for he, the ever-mightyhero, alone is praised.
Rigveda, Mandala 8, Sukta 24, Verse 17
इन्द्र स्थातर्हरीणां नकिष्टे पूर्व्यस्तुतिम् । उदानंश शवसा न भन्दना ॥
indra sthātarharīṇāṃ nakiṣṭe pūrvyastutim | udānaṃśa śavasā na bhandanā ||
Translation: Indra, ruler of horses, no one surpasses your ancient praise, either for force or for fame.
Rigveda, Mandala 8, Sukta 24, Verse 18
तं वो वाजानां पतिमहूमहि श्रवस्यवः । अप्रायुभिर्यज्ञेभिर्वावृधेन्यम् ॥
taṃ vo vājānāṃ patimahūmahi śravasyavaḥ | aprāyubhiryajñebhirvāvṛdhenyam ||
Translation: Desirous of food, we invoke your lord of viands, who is to be magnified by sacrifices (offered) byattentive (worshipers).
Rigveda, Mandala 8, Sukta 24, Verse 19
एतो न्विन्द्रं स्तवाम सखायः स्तोम्यं नरम् । कृष्टीर्यो विश्वा अभ्यस्त्येक इत् ॥
eto nvindraṃ stavāma sakhāyaḥ stomyaṃ naram | kṛṣṭīryo viśvā abhyastyeka it ||
Translation: Come, freinds, let us glorify Indra, the leader, who is entitled to praise, who, single, overcomes allhostile hosts.
Rigveda, Mandala 8, Sukta 24, Verse 20
अगोरुधाय गविषे द्युक्षाय दस्म्यं वचः । घृतात्स्वादीयो मधुनश्च वोचत ॥
agorudhāya gaviṣe dyukṣāya dasmyaṃ vacaḥ | ghṛtātsvādīyo madhunaśca vocata ||
Translation: Recite agreeable words, sweeter than clarified butter, or than Soma, to the illustrious (Indra), who isgratified by eulogy, who rejects not praise.
Rigveda, Mandala 8, Sukta 24, Verse 21
यस्यामितानि वीर्या न राधः पर्येतवे । ज्योतिर्न विश्वमभ्यस्ति दक्षिणा ॥
yasyāmitāni vīryā na rādhaḥ paryetave | jyotirna viśvamabhyasti dakṣiṇā ||
Translation: Whose energies are unbounded, whose wealth cannot be carried away, whose bounty extends like thefirmament over all.
Rigveda, Mandala 8, Sukta 24, Verse 22
स्तुहीन्द्रं व्यश्ववदनूर्मिं वाजिनं यमम् । अर्यो गयं मंहमानं वि दाशुषे ॥
stuhīndraṃ vyaśvavadanūrmiṃ vājinaṃ yamam | aryo gayaṃ maṃhamānaṃ vi dāśuṣe ||
Translation: Glorify Indra, the unassailable, the powerful, the regulator (of man), as was done by Vyaśva, he, thelord, gives a spacious dwelling to the donor (of the oblation).
Rigveda, Mandala 8, Sukta 24, Verse 23
एवा नूनमुप स्तुहि वैयश्व दशमं नवम् । सुविद्वांसं चर्कृत्यं चरणीनाम् ॥
evā nūnamupa stuhi vaiyaśva daśamaṃ navam | suvidvāṃsaṃ carkṛtyaṃ caraṇīnām ||
Translation: Praise verily at present, son of Vyaśva, praise (Indra), who is the tenth of the pervading (vitalprinciples), the adorable, the all-wise to be honoured repeatedly (by sacred rites).
Rigveda, Mandala 8, Sukta 24, Verse 24
वेत्था हि निॠतीनां वज्रहस्त परिवृजम् । अहरहः शुन्ध्युः परिपदामिव ॥
vetthā hi niṝtīnāṃ vajrahasta parivṛjam | aharahaḥ śundhyuḥ paripadāmiva ||
Translation: You are cognizant, wielder of the thunderbolt, of the departure of evil beings, as the purifying sun dayby day (is of that) of the birds flying in all directions (from their roost).
Rigveda, Mandala 8, Sukta 24, Verse 25
तदिन्द्राव आ भर येना दंसिष्ठ कृत्वने । द्विता कुत्साय शिश्नथो नि चोदय ॥
tadindrāva ā bhara yenā daṃsiṣṭha kṛtvane | dvitā kutsāya śiśnatho ni codaya ||
Translation: Indra, of goodly aspect, bring to the offerer (of the oblation) that (protection) wherewith to defend himyou have twice slain (the goe) for Kutsa; show the same (care of us).
Rigveda, Mandala 8, Sukta 24, Verse 26
तमु त्वा नूनमीमहे नव्यं दंसिष्ठ सन्यसे । स त्वं नो विश्वा अभिमातीः सक्षणिः ॥
tamu tvā nūnamīmahe navyaṃ daṃsiṣṭha sanyase | sa tvaṃ no viśvā abhimātīḥ sakṣaṇiḥ ||
Translation: (Indra) of goodly aspect, we implore you who are entitled to praise, for (our) preservation; for you arethe overcomer of all our adversaries.
Rigveda, Mandala 8, Sukta 24, Verse 27
य ऋक्षादंहसो मुचद्यो वार्यात्सप्त सिन्धुषु । वधर्दासस्य तुविनृम्ण नीनमः ॥
ya ṛkṣādaṃhaso mucadyo vāryātsapta sindhuṣu | vadhardāsasya tuvinṛmṇa nīnamaḥ ||
Translation: (He it is) who rescues men from the wickedness of evil beings, who enriches (the dwellers) on theseven rivers; now hurl, you who abound in wealth, your weapon at the Dāsa.
Rigveda, Mandala 8, Sukta 24, Verse 28
यथा वरो सुषाम्णे सनिभ्य आवहो रयिम् । व्यश्वेभ्यः सुभगे वाजिनीवति ॥
yathā varo suṣāmṇe sanibhya āvaho rayim | vyaśvebhyaḥ subhage vājinīvati ||
Translation: As you, Varu, have distributed vast wealth to those who have solicited (riches) on behalf of Susāman,(so do you now distribute) to the descendants of Vyaśva; (and so too you), auspicious food-bestowing (Uṣas).
Rigveda, Mandala 8, Sukta 24, Verse 29
आ नार्यस्य दक्षिणा व्यश्वाँ एतु सोमिनः । स्थूरं च राधः शतवत्सहस्रवत् ॥
ā nāryasya dakṣiṇā vyaśvā~ etu sominaḥ | sthūraṃ ca rādhaḥ śatavatsahasravat ||
Translation: May the gifts of a humane (price), when offering the Soma libation, extend to the Vyaśvas, yes, andsubstantial wealthy by hundreds and thousands.
Rigveda, Mandala 8, Sukta 24, Verse 30
यत्त्वा पृच्छादीजानः कुहया कुहयाकृते । एषो अपश्रितो वलो गोमतीमव तिष्ठति ॥
yattvā pṛcchādījānaḥ kuhayā kuhayākṛte | eṣo apaśrito valo gomatīmava tiṣṭhati ||
Translation: If any ask of you, (Uṣas), when anywhere present, where the sacrificer (Varu dwells), (reply) thepowerful (prince), the refuge of all, abides on (the banks of) the Gomatī river.
Rigveda, Mandala 8, Sukta 25, Verse 1
ता वां विश्वस्य गोपा देवा देवेषु यज्ञिया । ऋतावाना यजसे पूतदक्षसा ॥
tā vāṃ viśvasya gopā devā deveṣu yajñiyā | ṛtāvānā yajase pūtadakṣasā ||
Translation: You two are the protectors of the universe, divine and to be adored among the gods; therefore,(Viśvamanas), you sacrifice to the pair who are observant of truth and endowed with real power.
Rigveda, Mandala 8, Sukta 25, Verse 2
मित्रा तना न रथ्या वरुणो यश्च सुक्रतुः । सनात्सुजाता तनया धृतव्रता ॥
mitrā tanā na rathyā varuṇo yaśca sukratuḥ | sanātsujātā tanayā dhṛtavratā ||
Translation: Mitra and Varuṇa, doers of good deeds, (diffusers of) riches, who are the charioteers (of men),well-born of old, the sons, (of Aditi), observant of vows, (you are worshipped by me).
Rigveda, Mandala 8, Sukta 25, Verse 3
ता माता विश्ववेदसासुर्याय प्रमहसा । मही जजानादितिॠतावरी ॥
tā mātā viśvavedasāsuryāya pramahasā | mahī jajānāditiṝtāvarī ||
Translation: The great and truthful Aditi, the mother (of the gods), gave birth to those two who are possessed of allaffluence, and shining with great splendour, for the (destruction of the) asuras.
Rigveda, Mandala 8, Sukta 25, Verse 4
महान्ता मित्रावरुणा सम्राजा देवावसुरा । ऋतावानावृतमा घोषतो बृहत् ॥
mahāntā mitrāvaruṇā samrājā devāvasurā | ṛtāvānāvṛtamā ghoṣato bṛhat ||
Translation: The great Mitra and Varuṇa, the two sovereign and powerful deities, the observers of truth, illumine oursolemn rite.
Rigveda, Mandala 8, Sukta 25, Verse 5
नपाता शवसो महः सूनू दक्षस्य सुक्रतू । सृप्रदानू इषो वास्त्वधि क्षितः ॥
napātā śavaso mahaḥ sūnū dakṣasya sukratū | sṛpradānū iṣo vāstvadhi kṣitaḥ ||
Translation: Grandson sof mighty strength, son sof energy, doers of good deeds, liberal benefactors, they presideover the habitation of food.
Rigveda, Mandala 8, Sukta 25, Verse 6
सं या दानूनि येमथुर्दिव्याः पार्थिवीरिषः । नभस्वतीरा वां चरन्तु वृष्टयः ॥
saṃ yā dānūni yemathurdivyāḥ pārthivīriṣaḥ | nabhasvatīrā vāṃ carantu vṛṣṭayaḥ ||
Translation: Bestow (upon us) good gifts, viands, whether of heaven or earth; may the water-shedding rains attendupon you.
Rigveda, Mandala 8, Sukta 25, Verse 7
अधि या बृहतो दिवोऽभि यूथेव पश्यतः । ऋतावाना सम्राजा नमसे हिता ॥
adhi yā bṛhato divo'bhi yūtheva paśyataḥ | ṛtāvānā samrājā namase hitā ||
Translation: (These are they) who look upon the great deities as (a bull contemplates) the herd, sovereignsobservant of truth and propitious to adoration.
Rigveda, Mandala 8, Sukta 25, Verse 8
ऋतावाना नि षेदतुः साम्राज्याय सुक्रतू । धृतव्रता क्षत्रिया क्षत्रमाशतुः ॥
ṛtāvānā ni ṣedatuḥ sāmrājyāya sukratū | dhṛtavratā kṣatriyā kṣatramāśatuḥ ||
Translation: Observers of truth, doers of good deeds, they sit down for the office of sovereignty; observant ofobligations, endowed with strength, they acquire vigour.
Rigveda, Mandala 8, Sukta 25, Verse 9
अक्ष्णश्चिद्गातुवित्तरानुल्बणेन चक्षसा । नि चिन्मिषन्ता निचिरा नि चिक्यतुः ॥
akṣṇaścidgātuvittarānulbaṇena cakṣasā | ni cinmiṣantā nicirā ni cikyatuḥ ||
Translation: Through knowers of the path, even before the eye (can see), causing (alll beings) to open their eyelids,existing from of old, and shining with a mild radiance, verily they have been worshipped.
Rigveda, Mandala 8, Sukta 25, Verse 10
उत नो देव्यदितिरुरुष्यतां नासत्या । उरुष्यन्तु मरुतो वृद्धशवसः ॥
uta no devyaditiruruṣyatāṃ nāsatyā | uruṣyantu maruto vṛddhaśavasaḥ ||
Translation: May the divine Aditi, may the Nāsatyās also protect us; may the rapid Maruts defend us.