abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 3, Sukta 29, Verse 13
अजीजनन्नमृतं मर्त्यासोऽस्रेमाणं तरणिं वीऴुजम्भम् । दश स्वसारो अग्रुवः समीचीः पुमांसं जातमभि सं रभन्ते ॥
ajījanannamṛtaṃ martyāso'sremāṇaṃ taraṇiṃ vīḻujambham | daśa svasāro agruvaḥ samīcīḥ pumāṃsaṃ jātamabhi saṃ rabhante ||
Translation: Mortals have begotten the immortals, the undecaying (Agni), the devourer of oblations, the conveyance (by which they cross over sin), the ten sister fingers intertwined proclaim him born as if it was a male (infant).
Rigveda, Mandala 3, Sukta 29, Verse 14
प्र सप्तहोता सनकादरोचत मातुरुपस्थे यदशोचदूधनि । न नि मिषति सुरणो दिवेदिवे यदसुरस्य जठरादजायत ॥
pra saptahotā sanakādarocata māturupasthe yadaśocadūdhani | na ni miṣati suraṇo divedive yadasurasya jaṭharādajāyata ||
Translation: Agni, who has seven ministering priests, shines eternally; when he has blazed upon the bosom and lap of his mother (earth), he is vociferous (with delight); day by day he never slumbers after he is born from the interior of the (spark) emitting wood.
Rigveda, Mandala 3, Sukta 29, Verse 15
अमित्रायुधो मरुतामिव प्रयाः प्रथमजा ब्रह्मणो विश्वमिद्विदुः । द्युम्नवद्ब्रह्म कुशिकास एरिर एकएको दमे अग्निं समीधिरे ॥
amitrāyudho marutāmiva prayāḥ prathamajā brahmaṇo viśvamidviduḥ | dyumnavadbrahma kuśikāsa erira ekaeko dame agniṃ samīdhire ||
Translation: The Kuśikas, the first-born of Brahmā, armed against enemies like the energies of the Maruts, comprehend the universe; they have uttered the prayer accompanied by the oblation; they have one by one lighted Agni in this dwelling.
Rigveda, Mandala 3, Sukta 29, Verse 16
यदद्य त्वा प्रयति यज्ञे अस्मिन्होतश्चिकित्वोऽवृणीमहीह । ध्रुवमया ध्रुवमुताशमिष्ठाः प्रजानन्विद्वाँ उप याहि सोमम् ॥
yadadya tvā prayati yajñe asminhotaścikitvo'vṛṇīmahīha | dhruvamayā dhruvamutāśamiṣṭhāḥ prajānanvidvā~ upa yāhi somam ||
Translation: Agni, offerer of oblations, cognizant of rites, inasmuch as we have recourse to you today in this progressing sacrifice, therefore do you steadily convey (the offering to the gods), or tranquilly be at rest, and knowing (the purport of our acts), and wise (in all respects), approach (and accept) the Soma.
Rigveda, Mandala 3, Sukta 30, Verse 1
इच्छन्ति त्वा सोम्यासः सखायः सुन्वन्ति सोमं दधति प्रयांसि । तितिक्षन्ते अभिशस्तिं जनानामिन्द्र त्वदा कश्चन हि प्रकेतः ॥
icchanti tvā somyāsaḥ sakhāyaḥ sunvanti somaṃ dadhati prayāṃsi | titikṣante abhiśastiṃ janānāmindra tvadā kaścana hi praketaḥ ||
Translation: The bearers of the libations desire you; your friends pour forth the Soma; they offer copious oblations; (supported by) you they endure patiently the calumny of men, for who is so renowned as you are.
Rigveda, Mandala 3, Sukta 30, Verse 2
न ते दूरे परमा चिद्रजांस्या तु प्र याहि हरिवो हरिभ्याम् । स्थिराय वृष्णे सवना कृतेमा युक्ता ग्रावाणः समिधाने अग्नौ ॥
na te dūre paramā cidrajāṃsyā tu pra yāhi harivo haribhyām | sthirāya vṛṣṇe savanā kṛtemā yuktā grāvāṇaḥ samidhāne agnau ||
Translation: Master of tawny steeds, the remotest regions are not remote for you; then come quickly with your horses; to you the steady showerer (of benefits), these sacrifices are presented; the stones (for bruising the Soma) are ready, as the fire is being kindled.
Rigveda, Mandala 3, Sukta 30, Verse 3
इन्द्रः सुशिप्रो मघवा तरुत्रो महाव्रातस्तुविकूर्मिॠघावान् । यदुग्रो धा बाधितो मर्त्येषु क्व त्या ते वृषभ वीर्याणि ॥
indraḥ suśipro maghavā tarutro mahāvrātastuvikūrmiṝghāvān | yadugro dhā bādhito martyeṣu kva tyā te vṛṣabha vīryāṇi ||
Translation: Showerer (of benefits), who are Indra, the wearer of the helmet, the professor of opulence, the conveyor (of men beyond the evil), the leader of the numerous troops (of the Maruts), the achiever of many great deeds, the devastation of hostile (regions), the terror of your foes, where are those heroic deeds (which you have performed) against the mortal (asuras) when opposed (by them in battle).
Rigveda, Mandala 3, Sukta 30, Verse 4
त्वं हि ष्मा च्यावयन्नच्युतान्येको वृत्रा चरसि जिघ्नमानः । तव द्यावापृथिवी पर्वतासोऽनु व्रताय निमितेव तस्थुः ॥
tvaṃ hi ṣmā cyāvayannacyutānyeko vṛtrā carasi jighnamānaḥ | tava dyāvāpṛthivī parvatāso'nu vratāya nimiteva tasthuḥ ||
Translation: You alone casting down the firmly-footed (asuras) proceed, destroying the Vṛtras, and obedient to your command the heaven and earth and the mountains stood as if immoveable.
Rigveda, Mandala 3, Sukta 30, Verse 5
उताभये पुरुहूत श्रवोभिरेको दृऴ्हमवदो वृत्रहा सन् । इमे चिदिन्द्र रोदसी अपारे यत्संगृभ्णा मघवन्काशिरित्ते ॥
utābhaye puruhūta śravobhireko dṛḻhamavado vṛtrahā san | ime cidindra rodasī apāre yatsaṃgṛbhṇā maghavankāśiritte ||
Translation: You alone, when invoked by many, and the slayer of Vṛtra, by your prowess, did say firmly (to the gods), fear not! Indra, endowed with opulence, vast is your grasp, wherewith you have seized these unbounded regions, heaven and earth.
Rigveda, Mandala 3, Sukta 30, Verse 6
प्र सू त इन्द्र प्रवता हरिभ्यां प्र ते वज्रः प्रमृणन्नेतु शत्रून् । जहि प्रतीचो अनूचः पराचो विश्वं सत्यं कृणुहि विष्टमस्तु ॥
pra sū ta indra pravatā haribhyāṃ pra te vajraḥ pramṛṇannetu śatrūn | jahi pratīco anūcaḥ parāco viśvaṃ satyaṃ kṛṇuhi viṣṭamastu ||
Translation: Let (your car), Indra, drawn by your horses (rush) downwards (upon the asuras); let your destroying thunder-bolt fall upon your enemies; slay those that assail in front or in rear, or that fly (from the combat); make the universe (the abode of) truth; (let such power) be concentrated in you.
Rigveda, Mandala 3, Sukta 30, Verse 7
यस्मै धायुरदधा मर्त्यायाभक्तं चिद्भजते गेह्यं सः । भद्रा त इन्द्र सुमतिर्घृताची सहस्रदाना पुरुहूत रातिः ॥
yasmai dhāyuradadhā martyāyābhaktaṃ cidbhajate gehyaṃ saḥ | bhadrā ta indra sumatirghṛtācī sahasradānā puruhūta rātiḥ ||
Translation: The man to whom you grant, lord of power, (your good-will), enjoys unprecedented domestic (prosperity); Indra, who are invoked by many, your auspicous favour, which is obtained by oblations, is the giver of unbounded wealth.
Rigveda, Mandala 3, Sukta 30, Verse 8
सहदानुं पुरुहूत क्षियन्तमहस्तमिन्द्र सं पिणक्कुणारुम् । अभि वृत्रं वर्धमानं पियारुमपादमिन्द्र तवसा जघन्थ ॥
sahadānuṃ puruhūta kṣiyantamahastamindra saṃ piṇakkuṇārum | abhi vṛtraṃ vardhamānaṃ piyārumapādamindra tavasā jaghantha ||
Translation: Indra, who is invoked by many, grind to dust the reviling malevolent Vṛtra opposing you, dwelling with the mother of the Dānavas, and increasing in might, until having deprived him of hand and foot, you have destroyed him by your strength.
Rigveda, Mandala 3, Sukta 30, Verse 9
नि सामनामिषिरामिन्द्र भूमिं महीमपारां सदने ससत्थ । अस्तभ्नाद्द्यां वृषभो अन्तरिक्षमर्षन्त्वापस्त्वयेह प्रसूताः ॥
ni sāmanāmiṣirāmindra bhūmiṃ mahīmapārāṃ sadane sasattha | astabhnāddyāṃ vṛṣabho antarikṣamarṣantvāpastvayeha prasūtāḥ ||
Translation: You have fixed tranquil in its position the vast unbounded and wandering earth; the showerer (of benefits) has upheld the heaven and the firmament; let the waters engendered by you here descend.
Rigveda, Mandala 3, Sukta 30, Verse 10
अलातृणो वल इन्द्र व्रजो गोः पुरा हन्तोर्भयमानो व्यार । सुगान्पथो अकृणोन्निरजे गाः प्रावन्वाणीः पुरुहूतं धमन्तीः ॥
alātṛṇo vala indra vrajo goḥ purā hantorbhayamāno vyāra | sugānpatho akṛṇonniraje gāḥ prāvanvāṇīḥ puruhūtaṃ dhamantīḥ ||
Translation: The heavy cloud, the receptacle of water, dreading you its destroyer, opened out before (you had cast your bolt); then Indra made easily-traversed paths for the waters to issue, and desirable and loud sounding they proceeded to the (waters of the earth) invoked of many.
Rigveda, Mandala 3, Sukta 30, Verse 11
एको द्वे वसुमती समीची इन्द्र आ पप्रौ पृथिवीमुत द्याम् । उतान्तरिक्षादभि नः समीक इषो रथीः सयुजः शूर वाजान् ॥
eko dve vasumatī samīcī indra ā paprau pṛthivīmuta dyām | utāntarikṣādabhi naḥ samīka iṣo rathīḥ sayujaḥ śūra vājān ||
Translation: Indra alone has filled the two,both earth and heaven mutually combined, and abounding with wealth; do you hero, mounted in your car, come with your harnessed horses from the firmament, impatient to be near us.
Rigveda, Mandala 3, Sukta 30, Verse 12
दिशः सूर्यो न मिनाति प्रदिष्टा दिवेदिवे हर्यश्वप्रसूताः । सं यदानऴध्वन आदिदश्वैर्विमोचनं कृणुते तत्त्वस्य ॥
diśaḥ sūryo na mināti pradiṣṭā divedive haryaśvaprasūtāḥ | saṃ yadānaḻadhvana ādidaśvairvimocanaṃ kṛṇute tattvasya ||
Translation: Sūrya harms not the quarters (of the horizon), set open daily (for his journey), the progeny of Haryaśva; when he has traversed the roads (he is to travel), then he lets loose his horses, for such is his office.
Rigveda, Mandala 3, Sukta 30, Verse 13
दिदृक्षन्त उषसो यामन्नक्तोर्विवस्वत्या महि चित्रमनीकम् । विश्वे जानन्ति महिना यदागादिन्द्रस्य कर्म सुकृता पुरूणि ॥
didṛkṣanta uṣaso yāmannaktorvivasvatyā mahi citramanīkam | viśve jānanti mahinā yadāgādindrasya karma sukṛtā purūṇi ||
Translation: Al,l me are anxious to behold the great and variegated host (of the solar rays) at the issuing of the dawn after the night has been displaced; and when the morning has come, they recognize the many great and glorious acts of Indra.
Rigveda, Mandala 3, Sukta 30, Verse 14
महि ज्योतिर्निहितं वक्षणास्वामा पक्वं चरति बिभ्रती गौः । विश्वं स्वाद्म सम्भृतमुस्रियायां यत्सीमिन्द्रो अदधाद्भोजनाय ॥
mahi jyotirnihitaṃ vakṣaṇāsvāmā pakvaṃ carati bibhratī gauḥ | viśvaṃ svādma sambhṛtamusriyāyāṃ yatsīmindro adadhādbhojanāya ||
Translation: A great light has been shed upon the rivers; the cow yet immature grazes, charged with the ripe (milk), for Indra has plural ced in the cow all this collected sweetness for food.
Rigveda, Mandala 3, Sukta 30, Verse 15
इन्द्र दृह्य यामकोशा अभूवन्यज्ञाय शिक्ष गृणते सखिभ्यः । दुर्मायवो दुरेवा मर्त्यासो निषङ्गिणो रिपवो हन्त्वासः ॥
indra dṛhya yāmakośā abhūvanyajñāya śikṣa gṛṇate sakhibhyaḥ | durmāyavo durevā martyāso niṣaṅgiṇo ripavo hantvāsaḥ ||
Translation: Indra, be firm, for there are obstructors of your path; secure to the worshipper and his friends (the means of completing) the sacrifice; mortal enemies bearing bows, armed with mischievous weapons, and coming with evil intent, must be destroyed (by you).
Rigveda, Mandala 3, Sukta 30, Verse 16
सं घोषः शृण्वेऽवमैरमित्रैर्जही न्येष्वशनिं तपिष्ठाम् । वृश्चेमधस्ताद्वि रुजा सहस्व जहि रक्षो मघवन्रन्धयस्व ॥
saṃ ghoṣaḥ śṛṇve'vamairamitrairjahī nyeṣvaśaniṃ tapiṣṭhām | vṛścemadhastādvi rujā sahasva jahi rakṣo maghavanrandhayasva ||
Translation: The sound (of your bolt) has been heard by the approaching foes; hurl upon them the consuming thunder-bolt, cut them up by the root, oppose; Maghavan, overcome, slay the rākṣasas, complete (the sacrifice).
Rigveda, Mandala 3, Sukta 30, Verse 17
उद्वृह रक्षः सहमूलमिन्द्र वृश्चा मध्यं प्रत्यग्रं शृणीहि । आ कीवतः सललूकं चकर्थ ब्रह्मद्विषे तपुषिं हेतिमस्य ॥
udvṛha rakṣaḥ sahamūlamindra vṛścā madhyaṃ pratyagraṃ śṛṇīhi | ā kīvataḥ salalūkaṃ cakartha brahmadviṣe tapuṣiṃ hetimasya ||
Translation: plural ck the rākṣasas, Indra, by the root; cut as under the middle, blight the summit; to whatever remote (regions) you have driven the sinner, cast upon the enemy of the Veda your consuming weapon.
Rigveda, Mandala 3, Sukta 30, Verse 18
स्वस्तये वाजिभिश्च प्रणेतः सं यन्महीरिष आसत्सि पूर्वीः । रायो वन्तारो बृहतः स्यामास्मे अस्तु भग इन्द्र प्रजावान् ॥
svastaye vājibhiśca praṇetaḥ saṃ yanmahīriṣa āsatsi pūrvīḥ | rāyo vantāro bṛhataḥ syāmāsme astu bhaga indra prajāvān ||
Translation: Regulator (of the world, provide us) with horses for our welfare, and when you are seated near to us may we become mighty, enjoying abundant food, and ample riches, and may there be to us wealth accompanied by progeny.
Rigveda, Mandala 3, Sukta 30, Verse 19
आ नो भर भगमिन्द्र द्युमन्तं नि ते देष्णस्य धीमहि प्ररेके । ऊर्व इव पप्रथे कामो अस्मे तमा पृण वसुपते वसूनाम् ॥
ā no bhara bhagamindra dyumantaṃ ni te deṣṇasya dhīmahi prareke | ūrva iva paprathe kāmo asme tamā pṛṇa vasupate vasūnām ||
Translation: Bring to us, Indra, splendid affluence; we rely on the bounty of you who are fond of giving; our desire is as insatiable as the fire of the ocean; appease it, lord of infinite riches.
Rigveda, Mandala 3, Sukta 30, Verse 20
इमं कामं मन्दया गोभिरश्वैश्चन्द्रवता राधसा पप्रथश्च । स्वर्यवो मतिभिस्तुभ्यं विप्रा इन्द्राय वाहः कुशिकासो अक्रन् ॥
imaṃ kāmaṃ mandayā gobhiraśvaiścandravatā rādhasā paprathaśca | svaryavo matibhistubhyaṃ viprā indrāya vāhaḥ kuśikāso akran ||
Translation: Gratify this our desire (of wealth) with cows, with horses, with shining treasure, and make us renowned; the wise Kuśikas, desirous of heaven, offer praise to you Indra, with pious (prayers).
Rigveda, Mandala 3, Sukta 30, Verse 21
आ नो गोत्रा दर्दृहि गोपते गाः समस्मभ्यं सनयो यन्तु वाजाः । दिवक्षा असि वृषभ सत्यशुष्मोऽस्मभ्यं सु मघवन्बोधि गोदाः ॥
ā no gotrā dardṛhi gopate gāḥ samasmabhyaṃ sanayo yantu vājāḥ | divakṣā asi vṛṣabha satyaśuṣmo'smabhyaṃ su maghavanbodhi godāḥ ||
Translation: Indra, lord of cattle, (divide the clouds and send us) rain, whence nutritious food may come to us; showerer (of benefits), you are spread through the sky, and powerful through truth; Maghavan, consider yourself as our protector.
Rigveda, Mandala 3, Sukta 30, Verse 22
शुनं हुवेम मघवानमिन्द्रमस्मिन्भरे नृतमं वाजसातौ । शृण्वन्तमुग्रमूतये समत्सु घ्नन्तं वृत्राणि संजितं धनानाम् ॥
śunaṃ huvema maghavānamindramasminbhare nṛtamaṃ vājasātau | śṛṇvantamugramūtaye samatsu ghnantaṃ vṛtrāṇi saṃjitaṃ dhanānām ||
Translation: We invoke for our protection the opulent Indra distinguished in this combat; the leader in the food-bestowing (strife), hearing (our praises), terrible in battles the destroyer of foes, the conqueror of wealth.
Rigveda, Mandala 3, Sukta 31, Verse 1
शासद्वह्निर्दुहितुर्नप्त्यं गाद्विद्वाँ ऋतस्य दीधितिं सपर्यन् । पिता यत्र दुहितुः सेकमृञ्जन्त्सं शग्म्येन मनसा दधन्वे ॥
śāsadvahnirduhiturnaptyaṃ gādvidvā~ ṛtasya dīdhitiṃ saparyan | pitā yatra duhituḥ sekamṛñjantsaṃ śagmyena manasā dadhanve ||
Translation: The sonless father, regulating (the contract), refers to his grandson, (the son) of his daughter, and relying on the efficiency of the rite, honours (his son-in-law) with valuable gifts; the father, trusting to the impregnation of the daughter, supports himself with a tranquil mind.
Rigveda, Mandala 3, Sukta 31, Verse 2
न जामये तान्वो रिक्थमारैक्चकार गर्भं सनितुर्निधानम् । यदी मातरो जनयन्त वह्निमन्यः कर्ता सुकृतोरन्य ऋन्धन् ॥
na jāmaye tānvo rikthamāraikcakāra garbhaṃ saniturnidhānam | yadī mātaro janayanta vahnimanyaḥ kartā sukṛtoranya ṛndhan ||
Translation: (A son) born of the body, does not transfer (paternal) wealth to a sister; he has made (her) the recptacle of the embryo of the husband; if the parents procreate children (of either sex), one is the performer of holy acts, the other is to be enriched (with gifts).
Rigveda, Mandala 3, Sukta 31, Verse 3
अग्निर्जज्ञे जुह्वा रेजमानो महस्पुत्राँ अरुषस्य प्रयक्षे । महान्गर्भो मह्या जातमेषां मही प्रवृद्धर्यश्वस्य यज्ञैः ॥
agnirjajñe juhvā rejamāno mahasputrā~ aruṣasya prayakṣe | mahāngarbho mahyā jātameṣāṃ mahī pravṛddharyaśvasya yajñaiḥ ||
Translation: For the worship of the resplendent (Indra), Agni, glowing with flame, has begotten mighty sons; great was the germ, and great was their birth, and great was their efficacy, for the worship of Haryaśva.
Rigveda, Mandala 3, Sukta 31, Verse 4
अभि जैत्रीरसचन्त स्पृधानं महि ज्योतिस्तमसो निरजानन् । तं जानतीः प्रत्युदायन्नुषासः पतिर्गवामभवदेक इन्द्रः ॥
abhi jaitrīrasacanta spṛdhānaṃ mahi jyotistamaso nirajānan | taṃ jānatīḥ pratyudāyannuṣāsaḥ patirgavāmabhavadeka indraḥ ||
Translation: The victorious (Maruts) associated (with Indra when contending with Vṛtra) perceived a great light issuing from the darkness. The dawns recognizing him (as the sun) arose, and Indra was the sole sovereign of the rays (of light).
Rigveda, Mandala 3, Sukta 31, Verse 5
वीऴौ सतीरभि धीरा अतृन्दन्प्राचाहिन्वन्मनसा सप्त विप्राः । विश्वामविन्दन्पथ्यामृतस्य प्रजानन्नित्ता नमसा विवेश ॥
vīḻau satīrabhi dhīrā atṛndanprācāhinvanmanasā sapta viprāḥ | viśvāmavindanpathyāmṛtasya prajānannittā namasā viveśa ||
Translation: The seven intelligent ages (the aṅgirasas) having ascertained that (the cows) were concealed in the strong (cavern), propitiated (Indra) by mental devotion; they recovered them all by the path of sacrifice; for Indra, knowing (their pious acts), and offering them homage, entered (the cave).
Rigveda, Mandala 3, Sukta 31, Verse 6
विदद्यदी सरमा रुग्णमद्रेर्महि पाथः पूर्व्यं सध्र्यक्कः । अग्रं नयत्सुपद्यक्षराणामच्छा रवं प्रथमा जानती गात् ॥
vidadyadī saramā rugṇamadrermahi pāthaḥ pūrvyaṃ sadhryakkaḥ | agraṃ nayatsupadyakṣarāṇāmacchā ravaṃ prathamā jānatī gāt ||
Translation: When Saramā discovered the broken (entrance) of the mountain, then Indra made great and ample (provision) for her young, as previously (promised); then the sure-footed (animal), forest recognizing their lowing, proceeded, and came to the presence of the imperishable kine.
Rigveda, Mandala 3, Sukta 31, Verse 7
अगच्छदु विप्रतमः सखीयन्नसूदयत्सुकृते गर्भमद्रिः । ससान मर्यो युवभिर्मखस्यन्नथाभवदङ्गिराः सद्यो अर्चन् ॥
agacchadu vipratamaḥ sakhīyannasūdayatsukṛte garbhamadriḥ | sasāna maryo yuvabhirmakhasyannathābhavadaṅgirāḥ sadyo arcan ||
Translation: The most sage (Indra), desirous of the friendship of the (aṅgirasas), went to the cave, and the mountain yielded its contents to the valiant (deity), aided by the youthful Maruts, equally wishing (to conciliate the sages); the destroyer (of the asuras) recovered (the cattle), and immediately aṅgirasas became his worshipper.
Rigveda, Mandala 3, Sukta 31, Verse 8
सतःसतः प्रतिमानं पुरोभूर्विश्वा वेद जनिमा हन्ति शुष्णम् । प्र णो दिवः पदवीर्गव्युरर्चन्त्सखा सखीँरमुञ्चन्निरवद्यात् ॥
sataḥsataḥ pratimānaṃ purobhūrviśvā veda janimā hanti śuṣṇam | pra ṇo divaḥ padavīrgavyurarcantsakhā sakhī~ramuñcanniravadyāt ||
Translation: May he who is the type of all that is excellent the anticipator (of his foes), he who knows all that is born, who destroys Śuṣṇa, the far-seeing, the restorer of cattle may he, a friend coming from heaven, honouring us as his friends, be free from all reproach.
Rigveda, Mandala 3, Sukta 31, Verse 9
नि गव्यता मनसा सेदुरर्कैः कृण्वानासो अमृतत्वाय गातुम् । इदं चिन्नु सदनं भूर्येषां येन मासाँ असिषासन्नृतेन ॥
ni gavyatā manasā sedurarkaiḥ kṛṇvānāso amṛtatvāya gātum | idaṃ cinnu sadanaṃ bhūryeṣāṃ yena māsā~ asiṣāsannṛtena ||
Translation: The aṅgirasas, with minds intent on their cattle, (sat down to worshipIndra) with hymns, following the road to immortality; great was their person verance by which they sought for months to accomplish (their ends).
Rigveda, Mandala 3, Sukta 31, Verse 10
सम्पश्यमाना अमदन्नभि स्वं पयः प्रत्नस्य रेतसो दुघानाः । वि रोदसी अतपद्घोष एषां जाते निष्ठामदधुर्गोषु वीरान् ॥
sampaśyamānā amadannabhi svaṃ payaḥ pratnasya retaso dughānāḥ | vi rodasī atapadghoṣa eṣāṃ jāte niṣṭhāmadadhurgoṣu vīrān ||
Translation: Contemplating their own (cattle) giving milk to their former progeny (the aṅgirasas) were delighted; their shouts spread through heaven and earth; they replaced the recovered kine in their plural ces, and stationed guards over the cows.
Rigveda, Mandala 3, Sukta 31, Verse 11
स जातेभिर्वृत्रहा सेदु हव्यैरुदुस्रिया असृजदिन्द्रो अर्कैः । उरूच्यस्मै घृतवद्भरन्ती मधु स्वाद्म दुदुहे जेन्या गौः ॥
sa jātebhirvṛtrahā sedu havyairudusriyā asṛjadindro arkaiḥ | urūcyasmai ghṛtavadbharantī madhu svādma duduhe jenyā gauḥ ||
Translation: Indra, the slayer of Vṛtra,let loose the milch kine, assisted by the Maruts, born for his aid, and entitled to praises and oblations, and the excellent (cows) contributing abundantly to sacred offerings, and yielding the butter of libation, milked for him sweet (sacrificial) food.
Rigveda, Mandala 3, Sukta 31, Verse 12
पित्रे चिच्चक्रुः सदनं समस्मै महि त्विषीमत्सुकृतो वि हि ख्यन् । विष्कभ्नन्तः स्कम्भनेना जनित्री आसीना ऊर्ध्वं रभसं वि मिन्वन् ॥
pitre ciccakruḥ sadanaṃ samasmai mahi tviṣīmatsukṛto vi hi khyan | viṣkabhnantaḥ skambhanenā janitrī āsīnā ūrdhvaṃ rabhasaṃ vi minvan ||
Translation: They (the aṅgirasas) performing pious acts made for their protector a spacious and splendid abode which they celebrated; seated (at the sacrifice) and supporting with the pillar (of the firmament) the parents (of all things heaven and earth), they established the rapid Indra on high (in heaven).
Rigveda, Mandala 3, Sukta 31, Verse 13
मही यदि धिषणा शिश्नथे धात्सद्योवृधं विभ्वं रोदस्योः । गिरो यस्मिन्ननवद्याः समीचीर्विश्वा इन्द्राय तविषीरनुत्ताः ॥
mahī yadi dhiṣaṇā śiśnathe dhātsadyovṛdhaṃ vibhvaṃ rodasyoḥ | giro yasminnanavadyāḥ samīcīrviśvā indrāya taviṣīranuttāḥ ||
Translation: Inasmuch as our devout praise has appointed a thiriving ruler for the regulation of heaven and earth, to whom faultless and appropriate commendations (are due), therefore are all the energies of Indra spontaneously exerted.
Rigveda, Mandala 3, Sukta 31, Verse 14
मह्या ते सख्यं वश्मि शक्तीरा वृत्रघ्ने नियुतो यन्ति पूर्वीः । महि स्तोत्रमव आगन्म सूरेरस्माकं सु मघवन्बोधि गोपाः ॥
mahyā te sakhyaṃ vaśmi śaktīrā vṛtraghne niyuto yanti pūrvīḥ | mahi stotramava āganma sūrerasmākaṃ su maghavanbodhi gopāḥ ||
Translation: I wish, Indra, for your friendship, and (the exercise of) your powers;many heroes come to the slayer of Vṛtra; we offer to you, sage, great praise and oblations; consider yourself, Maghavan, as our protector.
Rigveda, Mandala 3, Sukta 31, Verse 15
महि क्षेत्रं पुरु श्चन्द्रं विविद्वानादित्सखिभ्यश्चरथं समैरत् । इन्द्रो नृभिरजनद्दीद्यानः साकं सूर्यमुषसं गातुमग्निम् ॥
mahi kṣetraṃ puru ścandraṃ vividvānāditsakhibhyaścarathaṃ samairat | indro nṛbhirajanaddīdyānaḥ sākaṃ sūryamuṣasaṃ gātumagnim ||
Translation: Wide fields, vast treasure, (spacious) pastures has the much-knowing (Indra) bestowed upon his friends; the radiant Indra with the leaders (of rites, the Maruts) genitive rated the sun, the dawn, the earth and fire.
Rigveda, Mandala 3, Sukta 31, Verse 16
अपश्चिदेष विभ्वो दमूनाः प्र सध्रीचीरसृजद्विश्वश्चन्द्राः । मध्वः पुनानाः कविभिः पवित्रैर्द्युभिर्हिन्वन्त्यक्तुभिर्धनुत्रीः ॥
apaścideṣa vibhvo damūnāḥ pra sadhrīcīrasṛjadviśvaścandrāḥ | madhvaḥ punānāḥ kavibhiḥ pavitrairdyubhirhinvantyaktubhirdhanutrīḥ ||
Translation: This lowly-minded Indra has created the wide-spread, commingled, all-delighting waters; and they, purifying the sweet (libations) with the sage purifiers, and being benevolent (to all), proceed with (the revolutions) of days and nights.
Rigveda, Mandala 3, Sukta 31, Verse 17
अनु कृष्णे वसुधिती जिहाते उभे सूर्यस्य मंहना यजत्रे । परि यत्ते महिमानं वृजध्यै सखाय इन्द्र काम्या ऋजिप्याः ॥
anu kṛṣṇe vasudhitī jihāte ubhe sūryasya maṃhanā yajatre | pari yatte mahimānaṃ vṛjadhyai sakhāya indra kāmyā ṛjipyāḥ ||
Translation: The two adorable (alternations of) day and night, upholding (all things) by the might of the sun, successively revolve; your sincere and acceptable friends (the Maruts) are ready to encounter (your foes) and maintain your greatness.
Rigveda, Mandala 3, Sukta 31, Verse 18
पतिर्भव वृत्रहन्त्सूनृतानां गिरां विश्वायुर्वृषभो वयोधाः । आ नो गहि सख्येभिः शिवेभिर्महान्महीभिरूतिभिः सरण्यन् ॥
patirbhava vṛtrahantsūnṛtānāṃ girāṃ viśvāyurvṛṣabho vayodhāḥ | ā no gahi sakhyebhiḥ śivebhirmahānmahībhirūtibhiḥ saraṇyan ||
Translation: Slayer of Vṛtra, do you, who is long lived the showerer (of benefits), the giver of food, be the lord of our true praises, repairing (to the sacrifice), come to us great, with great, friendly, and auspicious protections.
Rigveda, Mandala 3, Sukta 31, Verse 19
तमङ्गिरस्वन्नमसा सपर्यन्नव्यं कृणोमि सन्यसे पुराजाम् । द्रुहो वि याहि बहुला अदेवीः स्वश्च नो मघवन्त्सातये धाः ॥
tamaṅgirasvannamasā saparyannavyaṃ kṛṇomi sanyase purājām | druho vi yāhi bahulā adevīḥ svaśca no maghavantsātaye dhāḥ ||
Translation: Worshipping him with reverence, like an aṅgiras, I make the ancient (Indra) renovate to accept the oblation; destroy the many impious oppressors (of your worshippers) and bestow upon us, Maghavan, yours own (wealth) for our acceptance.
Rigveda, Mandala 3, Sukta 31, Verse 20
मिहः पावकाः प्रतता अभूवन्त्स्वस्ति नः पिपृहि पारमासाम् । इन्द्र त्वं रथिरः पाहि नो रिषो मक्षूमक्षू कृणुहि गोजितो नः ॥
mihaḥ pāvakāḥ pratatā abhūvantsvasti naḥ pipṛhi pāramāsām | indra tvaṃ rathiraḥ pāhi no riṣo makṣūmakṣū kṛṇuhi gojito naḥ ||
Translation: You purifying water have been spread abroad; fill their beds for our welfare; riding on the car, defend us from the malevolent, and make us quickly the conquerors of cattle.