abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 1, Sukta 35, Verse 4
अभीवृतं कृशनैर्विश्वरूपं हिरण्यशम्यं यजतो बृहन्तम् । आस्थाद्रथं सविता चित्रभानुः कृष्णा रजांसि तविषीं दधानः ॥
abhīvṛtaṃ kṛśanairviśvarūpaṃ hiraṇyaśamyaṃ yajato bṛhantam | āsthādrathaṃ savitā citrabhānuḥ kṛṣṇā rajāṃsi taviṣīṃ dadhānaḥ ||
Translation: The many-rayed adorable Savitā, having power (to disperse) darkness from the world, has mounted his nigh-standing chariot, decorated with many kinds of golden ornaments, and furnished with golden yokes.
Rigveda, Mandala 1, Sukta 35, Verse 5
वि जनाञ्छ्यावाः शितिपादो अख्यन्रथं हिरण्यप्रौगं वहन्तः । शश्वद्विशः सवितुर्दैव्यस्योपस्थे विश्वा भुवनानि तस्थुः ॥
vi janāñchyāvāḥ śitipādo akhyanrathaṃ hiraṇyapraugaṃ vahantaḥ | śaśvadviśaḥ saviturdaivyasyopasthe viśvā bhuvanāni tasthuḥ ||
Translation: His white-footed coursers, harnessed to his car with a golden yoke, have manifested light to manking. Men and all the regions are ever in the presence of divine Savitā.
Rigveda, Mandala 1, Sukta 35, Verse 6
तिस्रो द्यावः सवितुर्द्वा उपस्थाँ एका यमस्य भुवने विराषाट् । आणिं न रथ्यममृताधि तस्थुरिह ब्रवीतु य उ तच्चिकेतत् ॥
tisro dyāvaḥ saviturdvā upasthā~ ekā yamasya bhuvane virāṣāṭ | āṇiṃ na rathyamamṛtādhi tasthuriha bravītu ya u tacciketat ||
Translation: Three are the spheres; two are in the proximity of Savitā, one leads men to the dwelling of Yama. The immortal (luminaries) depend upon Savitā as a car upon the pin of the axle; let him who knows (the greatness of Savitā) declare it.
Rigveda, Mandala 1, Sukta 35, Verse 7
वि सुपर्णो अन्तरिक्षाण्यख्यद्गभीरवेपा असुरः सुनीथः । क्वेदानीं सूर्यः कश्चिकेत कतमां द्यां रश्मिरस्या ततान ॥
vi suparṇo antarikṣāṇyakhyadgabhīravepā asuraḥ sunīthaḥ | kvedānīṃ sūryaḥ kaściketa katamāṃ dyāṃ raśmirasyā tatāna ||
Translation: Suparṇa, (the solar ray), deep-quivering, life-bestowing, well-directed, has illuminated the three regions. Where now is Sūrya Who knows to what sphere his rays have extended?
Rigveda, Mandala 1, Sukta 35, Verse 8
अष्टौ व्यख्यत्ककुभः पृथिव्यास्त्री धन्व योजना सप्त सिन्धून् । हिरण्याक्षः सविता देव आगाद्दधद्रत्ना दाशुषे वार्याणि ॥
aṣṭau vyakhyatkakubhaḥ pṛthivyāstrī dhanva yojanā sapta sindhūn | hiraṇyākṣaḥ savitā deva āgāddadhadratnā dāśuṣe vāryāṇi ||
Translation: He has lighted up the eight points of the horizon, the three regions of living beings, the seven rivers; may the golden-eyes Savitā come hither, bestowing upon the offerer of the oblation desirable riches.
Rigveda, Mandala 1, Sukta 35, Verse 9
हिरण्यपाणिः सविता विचर्षणिरुभे द्यावापृथिवी अन्तरीयते । अपामीवां बाधते वेति सूर्यमभि कृष्णेन रजसा द्यामृणोति ॥
hiraṇyapāṇiḥ savitā vicarṣaṇirubhe dyāvāpṛthivī antarīyate | apāmīvāṃ bādhate veti sūryamabhi kṛṣṇena rajasā dyāmṛṇoti ||
Translation: The gold-handed, all-beholding, Savitā travels between the two regions of heaven and earth, dispels diseases, approaches the sun, and overspreads the sky with gloom, alternating radiance.
Rigveda, Mandala 1, Sukta 35, Verse 10
हिरण्यहस्तो असुरः सुनीथः सुमृऴीकः स्ववाँ यात्वर्वाङ् । अपसेधन्रक्षसो यातुधानानस्थाद्देवः प्रतिदोषं गृणानः ॥
hiraṇyahasto asuraḥ sunīthaḥ sumṛḻīkaḥ svavā~ yātvarvāṅ | apasedhanrakṣaso yātudhānānasthāddevaḥ pratidoṣaṃ gṛṇānaḥ ||
Translation: May the golden-handed, life-bestowing, well-guiding, exhilarating, and affluent Savitā, be present (at the sacrifice); for the deity, if worshipped in the evening, it at hand, driving away rākṣas and yātudhānas.
Rigveda, Mandala 1, Sukta 35, Verse 11
ये ते पन्थाः सवितः पूर्व्यासोऽरेणवः सुकृता अन्तरिक्षे । तेभिर्नो अद्य पथिभिः सुगेभी रक्षा च नो अधि च ब्रूहि देव ॥
ye te panthāḥ savitaḥ pūrvyāso'reṇavaḥ sukṛtā antarikṣe | tebhirno adya pathibhiḥ sugebhī rakṣā ca no adhi ca brūhi deva ||
Translation: Your paths, Savitā, are prepared of old, and free from dust, and well plural ced in the firmament; (coming) by those paths easy to be traversed, preserve us today. Deity, speak to us.
Rigveda, Mandala 1, Sukta 36, Verse 1
प्र वो यह्वं पुरूणां विशां देवयतीनाम् । अग्निं सूक्तेभिर्वचोभिरीमहे यं सीमिदन्य ईऴते ॥
pra vo yahvaṃ purūṇāṃ viśāṃ devayatīnām | agniṃ sūktebhirvacobhirīmahe yaṃ sīmidanya īḻate ||
Translation: We implore with sacred hymns the mighty Agni, whom other (ṛṣis) also praise, for the benefit of you who are many people, worshipping the gods of you who are many people, worshipping the gods.
Rigveda, Mandala 1, Sukta 36, Verse 2
जनासो अग्निं दधिरे सहोवृधं हविष्मन्तो विधेम ते । स त्वं नो अद्य सुमना इहाविता भवा वाजेषु सन्त्य ॥
janāso agniṃ dadhire sahovṛdhaṃ haviṣmanto vidhema te | sa tvaṃ no adya sumanā ihāvitā bhavā vājeṣu santya ||
Translation: Men have recourse to Agni, the augmenter of vigour; offering oblations, we worship you; do you liberal giver of food, be well disposed to us here this day, and be our protector.
Rigveda, Mandala 1, Sukta 36, Verse 3
प्र त्वा दूतं वृणीमहे होतारं विश्ववेदसम् । महस्ते सतो वि चरन्त्यर्चयो दिवि स्पृशन्ति भानवः ॥
pra tvā dūtaṃ vṛṇīmahe hotāraṃ viśvavedasam | mahaste sato vi carantyarcayo divi spṛśanti bhānavaḥ ||
Translation: We select you, Agni, the messenger and invoker of the gods, who are endowed with all knowledge. The flames of you, who are mighty and eternal, spread around the rays, touch of the heavens.
Rigveda, Mandala 1, Sukta 36, Verse 4
देवासस्त्वा वरुणो मित्रो अर्यमा सं दूतं प्रत्नमिन्धते । विश्वं सो अग्ने जयति त्वया धनं यस्ते ददाश मर्त्यः ॥
devāsastvā varuṇo mitro aryamā saṃ dūtaṃ pratnamindhate | viśvaṃ so agne jayati tvayā dhanaṃ yaste dadāśa martyaḥ ||
Translation: The deities Varuṇa, Mitra and Aryaman kindle you, (their) ancient messenger. The man who has offered you (oblations), obtains through you, Agni, universal wealth.
Rigveda, Mandala 1, Sukta 36, Verse 5
मन्द्रो होता गृहपतिरग्ने दूतो विशामसि । त्वे विश्वा संगतानि व्रता ध्रुवा यानि देवा अकृण्वत ॥
mandro hotā gṛhapatiragne dūto viśāmasi | tve viśvā saṃgatāni vratā dhruvā yāni devā akṛṇvata ||
Translation: You, Agni, are the giver of delight, the invoker and messenger of the gods, the domestic guardian of mankind; the good and durable actions which the gods perform are all aggregated in you.
Rigveda, Mandala 1, Sukta 36, Verse 6
त्वे इदग्ने सुभगे यविष्ठ्य विश्वमा हूयते हविः । स त्वं नो अद्य सुमना उतापरं यक्षि देवान्त्सुवीर्या ॥
tve idagne subhage yaviṣṭhya viśvamā hūyate haviḥ | sa tvaṃ no adya sumanā utāparaṃ yakṣi devāntsuvīryā ||
Translation: Youthful and auspicious Agni, whatever oblation may be presented to you, do you, well disposed towards us; either now or at any other time, convey it to the powerful gods.
Rigveda, Mandala 1, Sukta 36, Verse 7
तं घेमित्था नमस्विन उप स्वराजमासते । होत्राभिरग्निं मनुषः समिन्धते तितिर्वांसो अति स्रिधः ॥
taṃ ghemitthā namasvina upa svarājamāsate | hotrābhiragniṃ manuṣaḥ samindhate titirvāṃso ati sridhaḥ ||
Translation: In this manner the devout adore you, who are such (as described), bright with your own radiance. Men, with (seven) ministrant priests, kindle Agni (with oblations), victorious over their enemies.
Rigveda, Mandala 1, Sukta 36, Verse 8
घ्नन्तो वृत्रमतरन्रोदसी अप उरु क्षयाय चक्रिरे । भुवत्कण्वे वृषा द्युम्न्याहुतः क्रन्ददश्वो गविष्टिषु ॥
ghnanto vṛtramataranrodasī apa uru kṣayāya cakrire | bhuvatkaṇve vṛṣā dyumnyāhutaḥ krandadaśvo gaviṣṭiṣu ||
Translation: The destroying (deities along with you) have slain Vṛtra; they have made earth and heaven and the firmament the spacious dwelling-plural ce (of living creatures); may Agni, possessed of wealth, when invoked, be a benefactor to Kaṇva, like a horse that neighs in a conflict for cattle.
Rigveda, Mandala 1, Sukta 36, Verse 9
सं सीदस्व महाँ असि शोचस्व देववीतमः । वि धूममग्ने अरुषं मियेध्य सृज प्रशस्त दर्शतम् ॥
saṃ sīdasva mahā~ asi śocasva devavītamaḥ | vi dhūmamagne aruṣaṃ miyedhya sṛja praśasta darśatam ||
Translation: Take your seat, Agni, on the sacred grass, for you are mighty; shine forth, for you are devoted to the gods; adorable and excellent Agni, emit the moving and graceful smoke.
Rigveda, Mandala 1, Sukta 36, Verse 10
यं त्वा देवासो मनवे दधुरिह यजिष्ठं हव्यवाहन । यं कण्वो मेध्यातिथिर्धनस्पृतं यं वृषा यमुपस्तुतः ॥
yaṃ tvā devāso manave dadhuriha yajiṣṭhaṃ havyavāhana | yaṃ kaṇvo medhyātithirdhanaspṛtaṃ yaṃ vṛṣā yamupastutaḥ ||
Translation: Bearer of oblations, (you are he) whom the gods detained for the sake of Manu; whom, giver of wealth, Kaṇva, the host of pious guests, has detained; whom Indra detained, and whom (now) some other worshipper has detained.
Rigveda, Mandala 1, Sukta 36, Verse 11
यमग्निं मेध्यातिथिः कण्व ईध ऋतादधि । तस्य प्रेषो दीदियुस्तमिमा ऋचस्तमग्निं वर्धयामसि ॥
yamagniṃ medhyātithiḥ kaṇva īdha ṛtādadhi | tasya preṣo dīdiyustamimā ṛcastamagniṃ vardhayāmasi ||
Translation: The rays of that Agni, whom Kaṇva made more brilliant than the sun, pre-eminently shine; him do these our hymns, him do we, extol.
Rigveda, Mandala 1, Sukta 36, Verse 12
रायस्पूर्धि स्वधावोऽस्ति हि तेऽग्ने देवेष्वाप्यम् । त्वं वाजस्य श्रुत्यस्य राजसि स नो मृऴ महाँ असि ॥
rāyaspūrdhi svadhāvo'sti hi te'gne deveṣvāpyam | tvaṃ vājasya śrutyasya rājasi sa no mṛḻa mahā~ asi ||
Translation: Agni, giver of food, complete our treasures, for the friendship of the gods is obtainable through you. You are lord over famous viands; make us hapy, for you are great.
Rigveda, Mandala 1, Sukta 36, Verse 13
ऊर्ध्व ऊ षु ण ऊतये तिष्ठा देवो न सविता । ऊर्ध्वो वाजस्य सनिता यदञ्जिभिर्वाघद्भिर्विह्वयामहे ॥
ūrdhva ū ṣu ṇa ūtaye tiṣṭhā devo na savitā | ūrdhvo vājasya sanitā yadañjibhirvāghadbhirvihvayāmahe ||
Translation: Stand up erect for our protection, like the divine Savitā; erect, you are the giver of food, for which we invoke you with unguents, and priests (offering oblations).
Rigveda, Mandala 1, Sukta 36, Verse 14
ऊर्ध्वो नः पाह्यंहसो नि केतुना विश्वं समत्रिणं दह । कृधी न ऊर्ध्वाञ्चरथाय जीवसे विदा देवेषु नो दुवः ॥
ūrdhvo naḥ pāhyaṃhaso ni ketunā viśvaṃ samatriṇaṃ daha | kṛdhī na ūrdhvāñcarathāya jīvase vidā deveṣu no duvaḥ ||
Translation: Erect, preserve us by knowledge from sin; consume every malignant spirit; raise us aloft, that we may pass (through the world); and that we may live, convey our sealth (of oblations) to the gods.
Rigveda, Mandala 1, Sukta 36, Verse 15
पाहि नो अग्ने रक्षसः पाहि धूर्तेरराव्णः । पाहि रीषत उत वा जिघांसतो बृहद्भानो यविष्ठ्य ॥
pāhi no agne rakṣasaḥ pāhi dhūrterarāvṇaḥ | pāhi rīṣata uta vā jighāṃsato bṛhadbhāno yaviṣṭhya ||
Translation: Youthful and most resplendent Agni, protect us against evil spirits, and from the malevolent (man), who gives no gifts; protect us from noxious (animals), and from those who seek to kill us.
Rigveda, Mandala 1, Sukta 36, Verse 16
घनेव विष्वग्वि जह्यराव्णस्तपुर्जम्भ यो अस्मध्रुक् । यो मर्त्यः शिशीते अत्यक्तुभिर्मा नः स रिपुरीशत ॥
ghaneva viṣvagvi jahyarāvṇastapurjambha yo asmadhruk | yo martyaḥ śiśīte atyaktubhirmā naḥ sa ripurīśata ||
Translation: Agni, with the burning rays, destroy entirely our foes, who make no gifts, as (potter's ware) with a club; let not one who is inimical to us, nor the man who attacks us with sharp weapons, prevail against us.
Rigveda, Mandala 1, Sukta 36, Verse 17
अग्निर्वव्ने सुवीर्यमग्निः कण्वाय सौभगम् । अग्निः प्रावन्मित्रोत मेध्यातिथिमग्निः साता उपस्तुतम् ॥
agnirvavne suvīryamagniḥ kaṇvāya saubhagam | agniḥ prāvanmitrota medhyātithimagniḥ sātā upastutam ||
Translation: Agni is solicited for power-conferring (affluence); he has granted prosperity to Kaṇva, he has protected our friends, as well as the (sage who was) the host of the holy and (every other) worshipper (who has had recourse to him) for riches.
Rigveda, Mandala 1, Sukta 36, Verse 18
अग्निना तुर्वशं यदुं परावत उग्रादेवं हवामहे । अग्निर्नयन्नववास्त्वं बृहद्रथं तुर्वीतिं दस्यवे सहः ॥
agninā turvaśaṃ yaduṃ parāvata ugrādevaṃ havāmahe | agnirnayannavavāstvaṃ bṛhadrathaṃ turvītiṃ dasyave sahaḥ ||
Translation: We invoke from afar, along with Agni, Turvaśa, Yadu and Ugradeva; let Agni, the arrester of the robber, bring hither Navavāstu, Bṛhadratha and Turvīti.
Rigveda, Mandala 1, Sukta 36, Verse 19
नि त्वामग्ने मनुर्दधे ज्योतिर्जनाय शश्वते । दीदेथ कण्व ऋतजात उक्षितो यं नमस्यन्ति कृष्टयः ॥
ni tvāmagne manurdadhe jyotirjanāya śaśvate | dīdetha kaṇva ṛtajāta ukṣito yaṃ namasyanti kṛṣṭayaḥ ||
Translation: Manu detained you, Agni, (to give) light to the various races of mankind. Born for the sake of sacrifice, and satiated with oblations, you, whom men reverence, have blazed for Kaṇva.
Rigveda, Mandala 1, Sukta 36, Verse 20
त्वेषासो अग्नेरमवन्तो अर्चयो भीमासो न प्रतीतये । रक्षस्विनः सदमिद्यातुमावतो विश्वं समत्रिणं दह ॥
tveṣāso agneramavanto arcayo bhīmāso na pratītaye | rakṣasvinaḥ sadamidyātumāvato viśvaṃ samatriṇaṃ daha ||
Translation: The flames of Agni are luminous, powerful, fearful, and not to be trusted. Ever assuredly and entirely consume the mighty spirits of evil and all our other adversarieṣ
Rigveda, Mandala 1, Sukta 37, Verse 1
क्रीऴं वः शर्धो मारुतमनर्वाणं रथेशुभम् । कण्वा अभि प्र गायत ॥
krīḻaṃ vaḥ śardho mārutamanarvāṇaṃ ratheśubham | kaṇvā abhi pra gāyata ||
Translation: Celebrate, Kaṇvas, the aggregate strength of the Maruts, sportive, with horses, but shining in their car.
Rigveda, Mandala 1, Sukta 37, Verse 2
ये पृषतीभिॠष्टिभिः साकं वाशीभिरञ्जिभिः । अजायन्त स्वभानवः ॥
ye pṛṣatībhiṝṣṭibhiḥ sākaṃ vāśībhirañjibhiḥ | ajāyanta svabhānavaḥ ||
Translation: Who, borne by spotted deer, were born self-radiant, with weapons, war-cries and decorations.
Rigveda, Mandala 1, Sukta 37, Verse 3
इहेव शृण्व एषां कशा हस्तेषु यद्वदान् । नि यामञ्चित्रमृञ्जते ॥
iheva śṛṇva eṣāṃ kaśā hasteṣu yadvadān | ni yāmañcitramṛñjate ||
Translation: I hear the craking of the whips in their hands, wonderfully inspiring (courage) in the fight.
Rigveda, Mandala 1, Sukta 37, Verse 4
प्र वः शर्धाय घृष्वये त्वेषद्युम्नाय शुष्मिणे । देवत्तं ब्रह्म गायत ॥
pra vaḥ śardhāya ghṛṣvaye tveṣadyumnāya śuṣmiṇe | devattaṃ brahma gāyata ||
Translation: Address the god-given prayer to those who are your strength, the destroyers of foes, the powerful, possessed of brilliant reputation.
Rigveda, Mandala 1, Sukta 37, Verse 5
प्र शंसा गोष्वघ्न्यं क्रीऴं यच्छर्धो मारुतम् । जम्भे रसस्य वावृधे ॥
pra śaṃsā goṣvaghnyaṃ krīḻaṃ yacchardho mārutam | jambhe rasasya vāvṛdhe ||
Translation: Praise the sportive and unresisted might of the Maruts, who were born amongst kine, and whose strength has been nourished by (the enjoyment of) the milk.
Rigveda, Mandala 1, Sukta 37, Verse 6
को वो वर्षिष्ठ आ नरो दिवश्च ग्मश्च धूतयः । यत्सीमन्तं न धूनुथ ॥
ko vo varṣiṣṭha ā naro divaśca gmaśca dhūtayaḥ | yatsīmantaṃ na dhūnutha ||
Translation: Which is the chief leader among you, agitators of heaven and earth, who shake all around like the top (of a tree)?
Rigveda, Mandala 1, Sukta 37, Verse 7
नि वो यामाय मानुषो दध्र उग्राय मन्यवे । जिहीत पर्वतो गिरिः ॥
ni vo yāmāya mānuṣo dadhra ugrāya manyave | jihīta parvato giriḥ ||
Translation: The house-holder, in dread of your fierce and violent approach, has plural nted a firm (buttress); for the many-ridged mountain is shattered (before you).
Rigveda, Mandala 1, Sukta 37, Verse 8
येषामज्मेषु पृथिवी जुजुर्वाँ इव विश्पतिः । भिया यामेषु रेजते ॥
yeṣāmajmeṣu pṛthivī jujurvā~ iva viśpatiḥ | bhiyā yāmeṣu rejate ||
Translation: At whose impetuous approach, earth trembles like an enfeebled monarch through dread (of his enemies).
Rigveda, Mandala 1, Sukta 37, Verse 9
स्थिरं हि जानमेषां वयो मातुर्निरेतवे । यत्सीमनु द्विता शवः ॥
sthiraṃ hi jānameṣāṃ vayo māturniretave | yatsīmanu dvitā śavaḥ ||
Translation: Stable is their birth plural ce, (the sky), yet the birds (are able) to issue from (the sphere of) their parent; for your strength is everywhere (divided between two--regions, or heaven and earth.
Rigveda, Mandala 1, Sukta 37, Verse 10
उदु त्ये सूनवो गिरः काष्ठा अज्मेष्वत्नत । वाश्रा अभिज्ञु यातवे ॥
udu tye sūnavo giraḥ kāṣṭhā ajmeṣvatnata | vāśrā abhijñu yātave ||
Translation: They are the genitive rations of speech; they spread out the waters in their courses; they urge the lowing (cattle) to enter (the water) up to their knees (to drink).
Rigveda, Mandala 1, Sukta 37, Verse 11
त्यं चिद्घा दीर्घं पृथुं मिहो नपातममृध्रम् । प्र च्यावयन्ति यामभिः ॥
tyaṃ cidghā dīrghaṃ pṛthuṃ miho napātamamṛdhram | pra cyāvayanti yāmabhiḥ ||
Translation: They drive before them in their course, the long, vast, uninjurable, rain-retaining cloud.
Rigveda, Mandala 1, Sukta 37, Verse 12
मरुतो यद्ध वो बलं जनाँ अचुच्यवीतन । गिरीँरचुच्यवीतन ॥
maruto yaddha vo balaṃ janā~ acucyavītana | girī~racucyavītana ||
Translation: Maruts, as you have vigour, invogorate mankind; give animation to the clouds.
Rigveda, Mandala 1, Sukta 37, Verse 13
यद्ध यान्ति मरुतः सं ह ब्रुवतेऽध्वन्ना । शृणोति कश्चिदेषाम् ॥
yaddha yānti marutaḥ saṃ ha bruvate'dhvannā | śṛṇoti kaścideṣām ||
Translation: Wherever the Maruts pass, they fill the way with clamour; every one hears their (noise).
Rigveda, Mandala 1, Sukta 37, Verse 14
प्र यात शीभमाशुभिः सन्ति कण्वेषु वो दुवः । तत्रो षु मादयाध्वै ॥
pra yāta śībhamāśubhiḥ santi kaṇveṣu vo duvaḥ | tatro ṣu mādayādhvai ||
Translation: Come quickly, with your swift (vehicles); the offerings of the kaṇvas are prepared; be plural ased with them.
Rigveda, Mandala 1, Sukta 37, Verse 15
अस्ति हि ष्मा मदाय वः स्मसि ष्मा वयमेषाम् । विश्वं चिदायुर्जीवसे ॥
asti hi ṣmā madāya vaḥ smasi ṣmā vayameṣām | viśvaṃ cidāyurjīvase ||
Translation: The offering is prepared for your gratification; we are your (worshipper), that we may live all our life.
Rigveda, Mandala 1, Sukta 38, Verse 1
कद्ध नूनं कधप्रियः पिता पुत्रं न हस्तयोः । दधिध्वे वृक्तबर्हिषः ॥
kaddha nūnaṃ kadhapriyaḥ pitā putraṃ na hastayoḥ | dadhidhve vṛktabarhiṣaḥ ||
Translation: Maruts, who are fond of praise, and for whom the sacred grass is trimmed, when will you take us by both hands as a father does his son?
Rigveda, Mandala 1, Sukta 38, Verse 2
क्व नूनं कद्वो अर्थं गन्ता दिवो न पृथिव्याः । क्व वो गावो न रण्यन्ति ॥
kva nūnaṃ kadvo arthaṃ gantā divo na pṛthivyāḥ | kva vo gāvo na raṇyanti ||
Translation: Where indeed are you (at present)? When will your arrival take plural ce? Pass from the heaven, not from the earth. Where do they worship you cry (to you) like cattle?
Rigveda, Mandala 1, Sukta 38, Verse 3
क्व वः सुम्ना नव्यांसि मरुतः क्व सुविता । क्वो विश्वानि सौभगा ॥
kva vaḥ sumnā navyāṃsi marutaḥ kva suvitā | kvo viśvāni saubhagā ||
Translation: Where, Maruts, are your new treasures? Where your valuable (riches)? Where all your auspicious (gifts)?
Rigveda, Mandala 1, Sukta 38, Verse 4
यद्यूयं पृश्निमातरो मर्तासः स्यातन । स्तोता वो अमृतः स्यात् ॥
yadyūyaṃ pṛśnimātaro martāsaḥ syātana | stotā vo amṛtaḥ syāt ||
Translation: That you, sons of Pṛśni, may become mortals, and your panegyrist become immortal.
Rigveda, Mandala 1, Sukta 38, Verse 5
मा वो मृगो न यवसे जरिता भूदजोष्यः । पथा यमस्य गादुप ॥
mā vo mṛgo na yavase jaritā bhūdajoṣyaḥ | pathā yamasya gādupa ||
Translation: Never may your worshipper be indifferent to you, as a deer (is never indifferent) to pasture, so that he may not tread the path of Yama.
Rigveda, Mandala 1, Sukta 38, Verse 6
मो षु णः परापरा निॠतिर्दुर्हणा वधीत् । पदीष्ट तृष्णया सह ॥
mo ṣu ṇaḥ parāparā niṝtirdurhaṇā vadhīt | padīṣṭa tṛṣṇayā saha ||
Translation: Let not the most powerful and indestructible Nirṛti destroy us; let him perish with our (evil) desires.
Rigveda, Mandala 1, Sukta 38, Verse 7
सत्यं त्वेषा अमवन्तो धन्वञ्चिदा रुद्रियासः । मिहं कृण्वन्त्यवाताम् ॥
satyaṃ tveṣā amavanto dhanvañcidā rudriyāsaḥ | mihaṃ kṛṇvantyavātām ||
Translation: In truth the brilliant and vigorous Maruts, cherishes by Rudra, send down rain without wind upon the desert.
Rigveda, Mandala 1, Sukta 38, Verse 8
वाश्रेव विद्युन्मिमाति वत्सं न माता सिषक्ति । यदेषां वृष्टिरसर्जि ॥
vāśreva vidyunmimāti vatsaṃ na mātā siṣakti | yadeṣāṃ vṛṣṭirasarji ||
Translation: The lightning roars like a parent cow that bellows for its calf, and hence the rain is set free by the Maruts.
Rigveda, Mandala 1, Sukta 38, Verse 9
दिवा चित्तमः कृण्वन्ति पर्जन्येनोदवाहेन । यत्पृथिवीं व्युन्दन्ति ॥
divā cittamaḥ kṛṇvanti parjanyenodavāhena | yatpṛthivīṃ vyundanti ||
Translation: They spread darkness over the day by a water-bearing cloud, and thence inundate the earth.
Rigveda, Mandala 1, Sukta 38, Verse 10
अध स्वनान्मरुतां विश्वमा सद्म पार्थिवम् । अरेजन्त प्र मानुषाः ॥
adha svanānmarutāṃ viśvamā sadma pārthivam | arejanta pra mānuṣāḥ ||
Translation: At the roaring of the Maruts, every dwelling of earth (shakes), and men also tremble.
Rigveda, Mandala 1, Sukta 38, Verse 11
मरुतो वीऴुपाणिभिश्चित्रा रोधस्वतीरनु । यातेमखिद्रयामभिः ॥
maruto vīḻupāṇibhiścitrā rodhasvatīranu | yātemakhidrayāmabhiḥ ||
Translation: Maruts, with strong hands, come along the beautifully-embanked rivers, with obstructed progress.
Rigveda, Mandala 1, Sukta 38, Verse 12
स्थिरा वः सन्तु नेमयो रथा अश्वास एषाम् । सुसंस्कृता अभीशवः ॥
sthirā vaḥ santu nemayo rathā aśvāsa eṣām | susaṃskṛtā abhīśavaḥ ||
Translation: May the felloes of your wheels be firm; may your cars and their steeds be steady, and your fingers well-skilled (to hold the reins).
Rigveda, Mandala 1, Sukta 38, Verse 13
अच्छा वदा तना गिरा जरायै ब्रह्मणस्पतिम् । अग्निं मित्रं न दर्शतम् ॥
acchā vadā tanā girā jarāyai brahmaṇaspatim | agniṃ mitraṃ na darśatam ||
Translation: Declare in our presence, (priests), with voice attuned to praise Brahmaṇaspati (lord of the sacriricial food), Agni and the beautiful Mitra.
Rigveda, Mandala 1, Sukta 38, Verse 14
मिमीहि श्लोकमास्ये पर्जन्य इव ततनः । गाय गायत्रमुक्थ्यम् ॥
mimīhi ślokamāsye parjanya iva tatanaḥ | gāya gāyatramukthyam ||
Translation: Utter the verse that is in your mouths, spread it out like a cloud spreading rain; chant the measured hymn.
Rigveda, Mandala 1, Sukta 38, Verse 15
वन्दस्व मारुतं गणं त्वेषं पनस्युमर्किणम् । अस्मे वृद्धा असन्निह ॥
vandasva mārutaṃ gaṇaṃ tveṣaṃ panasyumarkiṇam | asme vṛddhā asanniha ||
Translation: Glorify the host of Maruts, brilliant, deserving of praise, entitled to adoration; may they be exalted by this our worship.
Rigveda, Mandala 1, Sukta 39, Verse 1
प्र यदित्था परावतः शोचिर्न मानमस्यथ । कस्य क्रत्वा मरुतः कस्य वर्पसा कं याथ कं ह धूतयः ॥
pra yaditthā parāvataḥ śocirna mānamasyatha | kasya kratvā marutaḥ kasya varpasā kaṃ yātha kaṃ ha dhūtayaḥ ||
Translation: When Maruts, who make (all things) tremble, you direct your awful (vigour) downwards from afar, as light (descends from heaven), by whose worship by whose praise (are you attracted)? to what (plural ce of sacrifice), to whom, indeed, do you repair?
Rigveda, Mandala 1, Sukta 39, Verse 2
स्थिरा वः सन्त्वायुधा पराणुदे वीऴू उत प्रतिष्कभे । युष्माकमस्तु तविषी पनीयसी मा मर्त्यस्य मायिनः ॥
sthirā vaḥ santvāyudhā parāṇude vīḻū uta pratiṣkabhe | yuṣmākamastu taviṣī panīyasī mā martyasya māyinaḥ ||
Translation: Strong be your weapons for driving away (your) foes, firm in resisting them; yours be the strength that merits praise, not (the strength) of a treacherous mortal.
Rigveda, Mandala 1, Sukta 39, Verse 3
परा ह यत्स्थिरं हथ नरो वर्तयथा गुरु । वि याथन वनिनः पृथिव्या व्याशाः पर्वतानाम् ॥
parā ha yatsthiraṃ hatha naro vartayathā guru | vi yāthana vaninaḥ pṛthivyā vyāśāḥ parvatānām ||
Translation: Directing Maruts, when you demolish what is stable, when you scatter what is ponderous, then you make your way through the forest (trees) of earth and the defiles of the mountains.
Rigveda, Mandala 1, Sukta 39, Verse 4
नहि वः शत्रुर्विविदे अधि द्यवि न भूम्यां रिशादसः । युष्माकमस्तु तविषी तना युजा रुद्रासो नू चिदाधृषे ॥
nahi vaḥ śatrurvivide adhi dyavi na bhūmyāṃ riśādasaḥ | yuṣmākamastu taviṣī tanā yujā rudrāso nū cidādhṛṣe ||
Translation: Destroyers of foes, no adversary of yours is known above the heavens, nor (is any) upon earth; may your collective strength be quickly exerted, sons of Rudra, to humble (your enemies).
Rigveda, Mandala 1, Sukta 39, Verse 5
प्र वेपयन्ति पर्वतान्वि विञ्चन्ति वनस्पतीन् । प्रो आरत मरुतो दुर्मदा इव देवासः सर्वया विशा ॥
pra vepayanti parvatānvi viñcanti vanaspatīn | pro ārata maruto durmadā iva devāsaḥ sarvayā viśā ||
Translation: They make the mountains tremble, they drive apart the forest-trees. Go, divine Maruts, whither you will, with all your progeny, like those intoxicated.
Rigveda, Mandala 1, Sukta 39, Verse 6
उपो रथेषु पृषतीरयुग्ध्वं प्रष्टिर्वहति रोहितः । आ वो यामाय पृथिवी चिदश्रोदबीभयन्त मानुषाः ॥
upo ratheṣu pṛṣatīrayugdhvaṃ praṣṭirvahati rohitaḥ | ā vo yāmāya pṛthivī cidaśrodabībhayanta mānuṣāḥ ||
Translation: You have harnessed the spotted deer to your chariot; the red deer yoked between them, (aids to) drag the car; the firmament listens for your coming, and men are alarmed.