abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 1, Sukta 103, Verse 6
भूरिकर्मणे वृषभाय वृष्णे सत्यशुष्माय सुनवाम सोमम् । य आदृत्या परिपन्थीव शूरोऽयज्वनो विभजन्नेति वेदः ॥
bhūrikarmaṇe vṛṣabhāya vṛṣṇe satyaśuṣmāya sunavāma somam | ya ādṛtyā paripanthīva śūro'yajvano vibhajanneti vedaḥ ||
Translation: We offer the Soma libation to him who is the performer of many exploits, the best (of the gods), the showerer (of benefits), the possessor of true strength, the hero who, holding respect for wealth, takes it from him who performs no sacrifice, like a foot-pad (from a traveller), and proceeds (to give it) to the sacrificer.
Rigveda, Mandala 1, Sukta 103, Verse 7
तदिन्द्र प्रेव वीर्यं चकर्थ यत्ससन्तं वज्रेणाबोधयोऽहिम् । अनु त्वा पत्नीर्हृषितं वयश्च विश्वे देवासो अमदन्ननु त्वा ॥
tadindra preva vīryaṃ cakartha yatsasantaṃ vajreṇābodhayo'him | anu tvā patnīrhṛṣitaṃ vayaśca viśve devāso amadannanu tvā ||
Translation: You did perform, Indra, a glorious deed, when you did awaken the sleeping Ahi with your thunderbolt; then the wives (of the gods), the Maruts, and all the gods, imitated your exultation.
Rigveda, Mandala 1, Sukta 103, Verse 8
शुष्णं पिप्रुं कुयवं वृत्रमिन्द्र यदावधीर्वि पुरः शम्बरस्य । तन्नो मित्रो वरुणो मामहन्तामदितिः सिन्धुः पृथिवी उत द्यौः ॥
śuṣṇaṃ pipruṃ kuyavaṃ vṛtramindra yadāvadhīrvi puraḥ śambarasya | tanno mitro varuṇo māmahantāmaditiḥ sindhuḥ pṛthivī uta dyauḥ ||
Translation: Inasmuch, Indra, as you have slain Śuṣṇa, Pipru, Kuyava and Vṛtra, and destroyed the cities of Śambara, therefore may Mitra, Varuṇa, Aditi--ocean, earth, and heaven, grant us that (which we desire).
Rigveda, Mandala 1, Sukta 104, Verse 1
योनिष्ट इन्द्र निषदे अकारि तमा नि षीद स्वानो नार्वा । विमुच्या वयोऽवसायाश्वान्दोषा वस्तोर्वहीयसः प्रपित्वे ॥
yoniṣṭa indra niṣade akāri tamā ni ṣīda svāno nārvā | vimucyā vayo'vasāyāśvāndoṣā vastorvahīyasaḥ prapitve ||
Translation: The altar has been raised, Indra, for your seat; hasten to sit upon it as a neighing horse (hastens to his stable); slackening the reins, and letting your coursers free, who, at the season of sacrifice, bear you night and day.
Rigveda, Mandala 1, Sukta 104, Verse 2
ओ त्ये नर इन्द्रमूतये गुर्नू चित्तान्त्सद्यो अध्वनो जगम्यात् । देवासो मन्युं दासस्य श्चम्नन्ते न आ वक्षन्त्सुविताय वर्णम् ॥
o tye nara indramūtaye gurnū cittāntsadyo adhvano jagamyāt | devāso manyuṃ dāsasya ścamnante na ā vakṣantsuvitāya varṇam ||
Translation: These person ns have come to Indra (to solicit) his protection; may he quickly direct them on the way; may the gods repress the wrathof the destroyer, and bring to our solemnity the obviator of evil.
Rigveda, Mandala 1, Sukta 104, Verse 3
अव त्मना भरते केतवेदा अव त्मना भरते फेनमुदन् । क्षीरेण स्नातः कुयवस्य योषे हते ते स्यातां प्रवणे शिफायाः ॥
ava tmanā bharate ketavedā ava tmanā bharate phenamudan | kṣīreṇa snātaḥ kuyavasya yoṣe hate te syātāṃ pravaṇe śiphāyāḥ ||
Translation: (The Asura), knowing the wealth of others, carries it off of himself; present in the water, he carries off, of himself, the foam; the two wives of Kuyava bathe with the water; may they be drowned in the depths of the Śiphā river.
Rigveda, Mandala 1, Sukta 104, Verse 4
युयोप नाभिरुपरस्यायोः प्र पूर्वाभिस्तिरते राष्टि शूरः । अञ्जसी कुलिशी वीरपत्नी पयो हिन्वाना उदभिर्भरन्ते ॥
yuyopa nābhiruparasyāyoḥ pra pūrvābhistirate rāṣṭi śūraḥ | añjasī kuliśī vīrapatnī payo hinvānā udabhirbharante ||
Translation: The abiding-plural ce of the vagrant (Kuyava) was concealed (in the midst) of the water; the hero increases with the waters formerly (carried off), and is renowned (throughout the world); the Añjasī, kuliśī and Vīrapatni rivers, plural asing him with their substance, sustain him with their waters.
Rigveda, Mandala 1, Sukta 104, Verse 5
प्रति यत्स्या नीथादर्शि दस्योरोको नाच्छा सदनं जानती गात् । अध स्मा नो मघवञ्चर्कृतादिन्मा नो मघेव निष्षपी परा दाः ॥
prati yatsyā nīthādarśi dasyoroko nācchā sadanaṃ jānatī gāt | adha smā no maghavañcarkṛtādinmā no magheva niṣṣapī parā dāḥ ||
Translation: Since the track that leads to the dwelling of the Dasyu has been seen by us, as a cow knows the way to her stall, therefore do you, Maghavan, (defend us) from his repeated violence; do not you cast away as a libertine throws away wealth.
Rigveda, Mandala 1, Sukta 104, Verse 6
स त्वं न इन्द्र सूर्ये सो अप्स्वनागास्त्व आ भज जीवशंसे । मान्तरां भुजमा रीरिषो नः श्रद्धितं ते महत इन्द्रियाय ॥
sa tvaṃ na indra sūrye so apsvanāgāstva ā bhaja jīvaśaṃse | māntarāṃ bhujamā rīriṣo naḥ śraddhitaṃ te mahata indriyāya ||
Translation: Excite in us, Indra, veneration for the sun, for the waters, and for those who are worthy of the praise of living beings, as exempt from sin; injure not our offspring while yet in the womb, for our trust is in yourmighty power.
Rigveda, Mandala 1, Sukta 104, Verse 7
अधा मन्ये श्रत्ते अस्मा अधायि वृषा चोदस्व महते धनाय । मा नो अकृते पुरुहूत योनाविन्द्र क्षुध्यद्भ्यो वय आसुतिं दाः ॥
adhā manye śratte asmā adhāyi vṛṣā codasva mahate dhanāya | mā no akṛte puruhūta yonāvindra kṣudhyadbhyo vaya āsutiṃ dāḥ ||
Translation: Hence, Indra, I meditate on you; on his (your power) has our trust been plural ced; showerer (of benefits), direct us to great wealth; consign us not, you who are invoked by many, to a destitute dwelling; give, Indra, food and drink to the hungry.
Rigveda, Mandala 1, Sukta 104, Verse 8
मा नो वधीरिन्द्र मा परा दा मा नः प्रिया भोजनानि प्र मोषीः । आण्डा मा नो मघवञ्छक्र निर्भेन्मा नः पात्रा भेत्सहजानुषाणि ॥
mā no vadhīrindra mā parā dā mā naḥ priyā bhojanāni pra moṣīḥ | āṇḍā mā no maghavañchakra nirbhenmā naḥ pātrā bhetsahajānuṣāṇi ||
Translation: Harm us not, Indra, abandon us not; deprive us not of the enjoyments that aare dear to us; injure not, affluent Śakra, our unborn offspring; harm not those who are capable (only of crawling) on their knees.
Rigveda, Mandala 1, Sukta 104, Verse 9
अर्वाङेहि सोमकामं त्वाहुरयं सुतस्तस्य पिबा मदाय । उरुव्यचा जठर आ वृषस्व पितेव नः शृणुहि हूयमानः ॥
arvāṅehi somakāmaṃ tvāhurayaṃ sutastasya pibā madāya | uruvyacā jaṭhara ā vṛṣasva piteva naḥ śṛṇuhi hūyamānaḥ ||
Translation: Come into our presence; they have called you, fond of the Soma; it is prepared; drink of it for your exhilaration; vast of limb, distend your stomach, and when invoked hear us, as a father (listens to the words of his sons).
Rigveda, Mandala 1, Sukta 105, Verse 1
चन्द्रमा अप्स्वन्तरा सुपर्णो धावते दिवि । न वो हिरण्यनेमयः पदं विन्दन्ति विद्युतो वित्तं मे अस्य रोदसी ॥
candramā apsvantarā suparṇo dhāvate divi | na vo hiraṇyanemayaḥ padaṃ vindanti vidyuto vittaṃ me asya rodasī ||
Translation: The graceful-movingmoonspeeds along the middle region in the sky; bright golden rays (my eyes) behold not your abidding-plural ce. Heaven and earth, be conscious of this (my affliction).
Rigveda, Mandala 1, Sukta 105, Verse 2
अर्थमिद्वा उ अर्थिन आ जाया युवते पतिम् । तुञ्जाते वृष्ण्यं पयः परिदाय रसं दुहे वित्तं मे अस्य रोदसी ॥
arthamidvā u arthina ā jāyā yuvate patim | tuñjāte vṛṣṇyaṃ payaḥ paridāya rasaṃ duhe vittaṃ me asya rodasī ||
Translation: Those who seek for wealth, obtain it; a wife enjoys (the presence of) her husband, and from their union progeny is engendered. Heaven and earth, be conscious of this (my affliction).
Rigveda, Mandala 1, Sukta 105, Verse 3
मो षु देवा अदः स्वरव पादि दिवस्परि । मा सोम्यस्य शम्भुवः शूने भूम कदा चन वित्तं मे अस्य रोदसी ॥
mo ṣu devā adaḥ svarava pādi divaspari | mā somyasya śambhuvaḥ śūne bhūma kadā cana vittaṃ me asya rodasī ||
Translation: Never, Gods, may this (my ancestry), abiding above in heaven, be excluded (from it); never may we be in want (of a son), the cause of joy (to his progenitors), entitled to libations of the Soma. Heaven and earth, be conscious of this (my affliction).
Rigveda, Mandala 1, Sukta 105, Verse 4
यज्ञं पृच्छाम्यवमं स तद्दूतो वि वोचति । क्व ऋतं पूर्व्यं गतं कस्तद्बिभर्ति नूतनो वित्तं मे अस्य रोदसी ॥
yajñaṃ pṛcchāmyavamaṃ sa taddūto vi vocati | kva ṛtaṃ pūrvyaṃ gataṃ kastadbibharti nūtano vittaṃ me asya rodasī ||
Translation: I implore the first (of the gods), the object of sacrifice, that he will become my messenger, and narrate (my condition to the other deities). Where, Agni, is your former benevolence, what new being now possesses it? Heaven and earth, be conscious of this (my affliction).
Rigveda, Mandala 1, Sukta 105, Verse 5
अमी ये देवाः स्थन त्रिष्वा रोचने दिवः । कद्व ऋतं कदनृतं क्व प्रत्ना व आहुतिर्वित्तं मे अस्य रोदसी ॥
amī ye devāḥ sthana triṣvā rocane divaḥ | kadva ṛtaṃ kadanṛtaṃ kva pratnā va āhutirvittaṃ me asya rodasī ||
Translation: Gods, who are present in the three worlds, who abide in the light of the sun, where now is your truth, where your untruth, where the ancient invocation (that I have addressed) to you? Heaven and earth, be conscious of (my affliction).
Rigveda, Mandala 1, Sukta 105, Verse 6
कद्व ऋतस्य धर्णसि कद्वरुणस्य चक्षणम् । कदर्यम्णो महस्पथाति क्रामेम दूढ्यो वित्तं मे अस्य रोदसी ॥
kadva ṛtasya dharṇasi kadvaruṇasya cakṣaṇam | kadaryamṇo mahaspathāti krāmema dūḍhyo vittaṃ me asya rodasī ||
Translation: Where, deities, is your observance of the truth, where the (benignant) regard of Varuṇa, where is the path of the mighty Aryaman, (so that) we may overcome the malevolent? Heaven and earth, be conscious of this (my affliction).
Rigveda, Mandala 1, Sukta 105, Verse 7
अहं सो अस्मि यः पुरा सुते वदामि कानि चित् । तं मा व्यन्त्याध्यो वृको न तृष्णजं मृगं वित्तं मे अस्य रोदसी ॥
ahaṃ so asmi yaḥ purā sute vadāmi kāni cit | taṃ mā vyantyādhyo vṛko na tṛṣṇajaṃ mṛgaṃ vittaṃ me asya rodasī ||
Translation: I am he, Gods, who formerly recited (your praise) when the libation was poured out; yet sorrows assail me, like a wolf (that falls upon) a thirsty deer. Heaven and earth, be conscious of this (my affliction).
Rigveda, Mandala 1, Sukta 105, Verse 8
सं मा तपन्त्यभितः सपत्नीरिव पर्शवः । मूषो न शिश्ना व्यदन्ति माध्यः स्तोतारं ते शतक्रतो वित्तं मे अस्य रोदसी ॥
saṃ mā tapantyabhitaḥ sapatnīriva parśavaḥ | mūṣo na śiśnā vyadanti mādhyaḥ stotāraṃ te śatakrato vittaṃ me asya rodasī ||
Translation: The ribs (of the well close) round me, like the rival wives (of one husband); cares consume me, Śatakratu, although your worshipper, as a rat (gnaws a weaver's) threads. Heaven and earth, be conscious of this (my affliction).
Rigveda, Mandala 1, Sukta 105, Verse 9
अमी ये सप्त रश्मयस्तत्रा मे नाभिरातता । त्रितस्तद्वेदाप्त्यः स जामित्वाय रेभति वित्तं मे अस्य रोदसी ॥
amī ye sapta raśmayastatrā me nābhirātatā | tritastadvedāptyaḥ sa jāmitvāya rebhati vittaṃ me asya rodasī ||
Translation: Those which are the seven rays (of the sun), in them is my navel expanded; Trita, the son of the waters, knows that (it is so), and he praises them for his extrication (from the well). Heaven and earth, be conscious of this (my affliction).
Rigveda, Mandala 1, Sukta 105, Verse 10
अमी ये पञ्चोक्षणो मध्ये तस्थुर्महो दिवः । देवत्रा नु प्रवाच्यं सध्रीचीना नि वावृतुर्वित्तं मे अस्य रोदसी ॥
amī ye pañcokṣaṇo madhye tasthurmaho divaḥ | devatrā nu pravācyaṃ sadhrīcīnā ni vāvṛturvittaṃ me asya rodasī ||
Translation: May the five shedders (of benefits), who abide in the centre of the expanded heavens, having together conveyed my prayers quickly to the gods, (speedily) return. Heaven and earth, be conscious of this (my affliction).
Rigveda, Mandala 1, Sukta 105, Verse 11
सुपर्णा एत आसते मध्य आरोधने दिवः । ते सेधन्ति पथो वृकं तरन्तं यह्वतीरपो वित्तं मे अस्य रोदसी ॥
suparṇā eta āsate madhya ārodhane divaḥ | te sedhanti patho vṛkaṃ tarantaṃ yahvatīrapo vittaṃ me asya rodasī ||
Translation: The rays of the sun abide in the surrounding centre of heaven; they drive back the wolf crossing the great waters from the path. Heaven and earth, be conscious of this (my affliction).
Rigveda, Mandala 1, Sukta 105, Verse 12
नव्यं तदुक्थ्यं हितं देवासः सुप्रवाचनम् । ऋतमर्षन्ति सिन्धवः सत्यं तातान सूर्यो वित्तं मे अस्य रोदसी ॥
navyaṃ tadukthyaṃ hitaṃ devāsaḥ supravācanam | ṛtamarṣanti sindhavaḥ satyaṃ tātāna sūryo vittaṃ me asya rodasī ||
Translation: That new praiseworthy and commended (vigour) is seated in you, ye Gods, (by which) the rivers urge on the waters, and the sun diffuses his constant (light). Heaven and earth, be conscious of this (my affliction).
Rigveda, Mandala 1, Sukta 105, Verse 13
अग्ने तव त्यदुक्थ्यं देवेष्वस्त्याप्यम् । स नः सत्तो मनुष्वदा देवान्यक्षि विदुष्टरो वित्तं मे अस्य रोदसी ॥
agne tava tyadukthyaṃ deveṣvastyāpyam | sa naḥ satto manuṣvadā devānyakṣi viduṣṭaro vittaṃ me asya rodasī ||
Translation: Worthy of praise, Agni, is that your relationship 9with the gods), do you, who are most wise, seated at our (solemnity) worship (the gods), as (at the sacrifice of) Manu.
Rigveda, Mandala 1, Sukta 105, Verse 14
सत्तो होता मनुष्वदा देवाँ अच्छा विदुष्टरः । अग्निर्हव्या सुषूदति देवो देवेषु मेधिरो वित्तं मे अस्य रोदसी ॥
satto hotā manuṣvadā devā~ acchā viduṣṭaraḥ | agnirhavyā suṣūdati devo deveṣu medhiro vittaṃ me asya rodasī ||
Translation: May that wise and liberal Agni, a sage amongst the gods, seated at our rite, as at the sacrifice of Manu, be the invoker of the deities, and offer them oblations. Heaven and earth, be conscious of this (my affliction).
Rigveda, Mandala 1, Sukta 105, Verse 15
ब्रह्मा कृणोति वरुणो गातुविदं तमीमहे । व्यूर्णोति हृदा मतिं नव्यो जायतामृतं वित्तं मे अस्य रोदसी ॥
brahmā kṛṇoti varuṇo gātuvidaṃ tamīmahe | vyūrṇoti hṛdā matiṃ navyo jāyatāmṛtaṃ vittaṃ me asya rodasī ||
Translation: Varuṇa performs the rite of preservation; we desire him as guide of our way; (to him, the repeater of praise) addresses praise with his (whole) heart; may he who is entitled to laudation become our true (support). Heaven and earth, be conscious of this (my affliction).
Rigveda, Mandala 1, Sukta 105, Verse 16
असौ यः पन्था आदित्यो दिवि प्रवाच्यं कृतः । न स देवा अतिक्रमे तं मर्तासो न पश्यथ वित्तं मे अस्य रोदसी ॥
asau yaḥ panthā ādityo divi pravācyaṃ kṛtaḥ | na sa devā atikrame taṃ martāso na paśyatha vittaṃ me asya rodasī ||
Translation: The sun, who is avowedly made the path in heaven, is not to be disregarded, Gods, by you; but you, mortals, regard him not. Heaven and earth be conscious of this (my affliction).
Rigveda, Mandala 1, Sukta 105, Verse 17
त्रितः कूपेऽवहितो देवान्हवत ऊतये । तच्छुश्राव बृहस्पतिः कृण्वन्नंहूरणादुरु वित्तं मे अस्य रोदसी ॥
tritaḥ kūpe'vahito devānhavata ūtaye | tacchuśrāva bṛhaspatiḥ kṛṇvannaṃhūraṇāduru vittaṃ me asya rodasī ||
Translation: Trita, fallen into the well, invokes the Gods for succour; Bṛhaspati, who liberates many from sin, heard (the submission). Heaven and earth, be conscious of this (my affliction).
Rigveda, Mandala 1, Sukta 105, Verse 18
अरुणो मा सकृद्वृकः पथा यन्तं ददर्श हि । उज्जिहीते निचाय्या तष्टेव पृष्ट्यामयी वित्तं मे अस्य रोदसी ॥
aruṇo mā sakṛdvṛkaḥ pathā yantaṃ dadarśa hi | ujjihīte nicāyyā taṣṭeva pṛṣṭyāmayī vittaṃ me asya rodasī ||
Translation: Once, a tawny wolf beheld me faring on my way, and having seen me, rushed upon me, (rearing) as a carpenter, whose back aches (with stooping, standing erect in his work).
Rigveda, Mandala 1, Sukta 105, Verse 19
एनाङ्गूषेण वयमिन्द्रवन्तोऽभि ष्याम वृजने सर्ववीराः । तन्नो मित्रो वरुणो मामहन्तामदितिः सिन्धुः पृथिवी उत द्यौः ॥
enāṅgūṣeṇa vayamindravanto'bhi ṣyāma vṛjane sarvavīrāḥ | tanno mitro varuṇo māmahantāmaditiḥ sindhuḥ pṛthivī uta dyauḥ ||
Translation: By this recitation, may we, becoming possessed of Indra, and strong with multiplied progeny, overcome our foes in battle; and may Mitra, Varuṇa, Aditi---ocean, earth and heaven, be gracious to us in this (request).
Rigveda, Mandala 1, Sukta 106, Verse 1
इन्द्रं मित्रं वरुणमग्निमूतये मारुतं शर्धो अदितिं हवामहे । रथं न दुर्गाद्वसवः सुदानवो विश्वस्मान्नो अंहसो निष्पिपर्तन ॥
indraṃ mitraṃ varuṇamagnimūtaye mārutaṃ śardho aditiṃ havāmahe | rathaṃ na durgādvasavaḥ sudānavo viśvasmānno aṃhaso niṣpipartana ||
Translation: We invoke, for our preservation, Indra, Mitra, Varuṇa, Agni, the might of the Maruts, and Aditi; may they, who are bountiful and bestowers of dwellings, extricate us from all sin, as a chariot from a defile.
Rigveda, Mandala 1, Sukta 106, Verse 2
त आदित्या आ गता सर्वतातये भूत देवा वृत्रतूर्येषु शम्भुवः । रथं न दुर्गाद्वसवः सुदानवो विश्वस्मान्नो अंहसो निष्पिपर्तन ॥
ta ādityā ā gatā sarvatātaye bhūta devā vṛtratūryeṣu śambhuvaḥ | rathaṃ na durgādvasavaḥ sudānavo viśvasmānno aṃhaso niṣpipartana ||
Translation: Sons of Aditi, come with all (your hosts) to battle; be to us the cause of happiness in combats, and may they, whoare bountiful and bestowers of dwellings, extricate us from all sin, as a chariot from a defile.
Rigveda, Mandala 1, Sukta 106, Verse 3
अवन्तु नः पितरः सुप्रवाचना उत देवी देवपुत्रे ऋतावृधा । रथं न दुर्गाद्वसवः सुदानवो विश्वस्मान्नो अंहसो निष्पिपर्तन ॥
avantu naḥ pitaraḥ supravācanā uta devī devaputre ṛtāvṛdhā | rathaṃ na durgādvasavaḥ sudānavo viśvasmānno aṃhaso niṣpipartana ||
Translation: May the Pitrṣ, who are easily to be praised protect us; and may the two divinities, heaven and earth, the promoters of sacrifices, and of whom, the gods are progeny, protect us; and may they, who are bountiful and givers of dwellings, extricate us from sin, as a chariot from a defile.
Rigveda, Mandala 1, Sukta 106, Verse 4
नराशंसं वाजिनं वाजयन्निह क्षयद्वीरं पूषणं सुम्नैरीमहे । रथं न दुर्गाद्वसवः सुदानवो विश्वस्मान्नो अंहसो निष्पिपर्तन ॥
narāśaṃsaṃ vājinaṃ vājayanniha kṣayadvīraṃ pūṣaṇaṃ sumnairīmahe | rathaṃ na durgādvasavaḥ sudānavo viśvasmānno aṃhaso niṣpipartana ||
Translation: Exciting him who is the praised of men and the giver of food, (to be present) at this rite, we solicit (also) with our praises him who is the purifier and destroyer of heroes; may they, who are bountiful and the givers of food, extricate us from sun, as a chariot from a defile
Rigveda, Mandala 1, Sukta 106, Verse 5
बृहस्पते सदमिन्नः सुगं कृधि शं योर्यत्ते मनुर्हितं तदीमहे । रथं न दुर्गाद्वसवः सुदानवो विश्वस्मान्नो अंहसो निष्पिपर्तन ॥
bṛhaspate sadaminnaḥ sugaṃ kṛdhi śaṃ yoryatte manurhitaṃ tadīmahe | rathaṃ na durgādvasavaḥ sudānavo viśvasmānno aṃhaso niṣpipartana ||
Translation: Bṛhaspati, always confer happiness upon us, we solicit that faculty of both (alleviating pain and obvitaing peril) implanted in you by Manu; may they, who are bountiful and the givers of dwellings extricate us from all sins, as a chariot from a defile.
Rigveda, Mandala 1, Sukta 106, Verse 6
इन्द्रं कुत्सो वृत्रहणं शचीपतिं काटे निबाऴ्ह ऋषिरह्वदूतये । रथं न दुर्गाद्वसवः सुदानवो विश्वस्मान्नो अंहसो निष्पिपर्तन ॥
indraṃ kutso vṛtrahaṇaṃ śacīpatiṃ kāṭe nibāḻha ṛṣirahvadūtaye | rathaṃ na durgādvasavaḥ sudānavo viśvasmānno aṃhaso niṣpipartana ||
Translation: Kutsa, the ṛṣi, thrown into a well, has invoked to his succour, Indra, the slayer of enemies, the encourager of good works; may they, who are bountiful and the givers of dwellings, extricate us from all sin, as a chariot from a defile.
Rigveda, Mandala 1, Sukta 106, Verse 7
देवैर्नो देव्यदितिर्नि पातु देवस्त्राता त्रायतामप्रयुच्छन् । तन्नो मित्रो वरुणो मामहन्तामदितिः सिन्धुः पृथिवी उत द्यौः ॥
devairno devyaditirni pātu devastrātā trāyatāmaprayucchan | tanno mitro varuṇo māmahantāmaditiḥ sindhuḥ pṛthivī uta dyauḥ ||
Translation: May the goddess, Aditi, with the gods, protect us, and may the radiant guardian, (the sun), be vigilant fo rour protection; and may they, who are bountiful and the givers of dwellings, extricate us from all sin, as a chariot from a defile.
Rigveda, Mandala 1, Sukta 107, Verse 1
यज्ञो देवानां प्रत्येति सुम्नमादित्यासो भवता मृऴयन्तः । आ वोऽर्वाची सुमतिर्ववृत्यादंहोश्चिद्या वरिवोवित्तरासत् ॥
yajño devānāṃ pratyeti sumnamādityāso bhavatā mṛḻayantaḥ | ā vo'rvācī sumatirvavṛtyādaṃhościdyā varivovittarāsat ||
Translation: May our sacrifice give satisfaction to the gods; Ādityas, be gracious, and may your good intentions be directed towards us, so as to be abundant source of affliction to the poor.
Rigveda, Mandala 1, Sukta 107, Verse 2
उप नो देवा अवसा गमन्त्वङ्गिरसां सामभिः स्तूयमानाः । इन्द्र इन्द्रियैर्मरुतो मरुद्भिरादित्यैर्नो अदितिः शर्म यंसत् ॥
upa no devā avasā gamantvaṅgirasāṃ sāmabhiḥ stūyamānāḥ | indra indriyairmaruto marudbhirādityairno aditiḥ śarma yaṃsat ||
Translation: May the gods, who are to be lauded by the hymns of the Aṅgirasas, come hither for our protection; may Indra with his treasures, the Maruts with the vital airs, and Aditi with the Ādityas (come and) give us felicity.
Rigveda, Mandala 1, Sukta 107, Verse 3
तन्न इन्द्रस्तद्वरुणस्तदग्निस्तदर्यमा तत्सविता चनो धात् । तन्नो मित्रो वरुणो मामहन्तामदितिः सिन्धुः पृथिवी उत द्यौः ॥
tanna indrastadvaruṇastadagnistadaryamā tatsavitā cano dhāt | tanno mitro varuṇo māmahantāmaditiḥ sindhuḥ pṛthivī uta dyauḥ ||
Translation: May Indra, may Varuṇa, may Agni, may Aryaman, may Savitā, bestow upon us that food (which we solicit); and may Mitra, Varuṇa, Aditi--ocean, earth and heaven, preserve it (to us).
Rigveda, Mandala 1, Sukta 108, Verse 1
य इन्द्राग्नी चित्रतमो रथो वामभि विश्वानि भुवनानि चष्टे । तेना यातं सरथं तस्थिवांसाथा सोमस्य पिबतं सुतस्य ॥
ya indrāgnī citratamo ratho vāmabhi viśvāni bhuvanāni caṣṭe | tenā yātaṃ sarathaṃ tasthivāṃsāthā somasya pibataṃ sutasya ||
Translation: Indra and Agni, sitting together in your car, that wonderful car which illuminates all beings, approach and drink of the effused Soma.
Rigveda, Mandala 1, Sukta 108, Verse 2
यावदिदं भुवनं विश्वमस्त्युरुव्यचा वरिमता गभीरम् । तावाँ अयं पातवे सोमो अस्त्वरमिन्द्राग्नी मनसे युवभ्याम् ॥
yāvadidaṃ bhuvanaṃ viśvamastyuruvyacā varimatā gabhīram | tāvā~ ayaṃ pātave somo astvaramindrāgnī manase yuvabhyām ||
Translation: Vast as is the whole universe in expanse, and profound indepth, such, Indra and Agni, may this Soma be for you, sufficient for your desires.
Rigveda, Mandala 1, Sukta 108, Verse 3
चक्राथे हि सध्र्यङ्नाम भद्रं सध्रीचीना वृत्रहणा उत स्थः । ताविन्द्राग्नी सध्र्यञ्चा निषद्या वृष्णः सोमस्य वृषणा वृषेथाम् ॥
cakrāthe hi sadhryaṅnāma bhadraṃ sadhrīcīnā vṛtrahaṇā uta sthaḥ | tāvindrāgnī sadhryañcā niṣadyā vṛṣṇaḥ somasya vṛṣaṇā vṛṣethām ||
Translation: You have made your associated names renowned, since, slayers of Vṛtra, you have been allied (for his death); the showerers of benefits, Indra and Agni, are the two seated together (on the altar); receive (your portion) of the Soma libation.
Rigveda, Mandala 1, Sukta 108, Verse 4
समिद्धेष्वग्निष्वानजाना यतस्रुचा बर्हिरु तिस्तिराणा । तीव्रैः सोमैः परिषिक्तेभिरर्वागेन्द्राग्नी सौमनसाय यातम् ॥
samiddheṣvagniṣvānajānā yatasrucā barhiru tistirāṇā | tīvraiḥ somaiḥ pariṣiktebhirarvāgendrāgnī saumanasāya yātam ||
Translation: The first being kindled the two (priests stand by) sprinkling the clarified butter from the ladles, which they raise, and spreading the sacred grass (upon the altar); therefore, Indra and Agni, come before us for our gratification, (attracted) by stimulating Soma sprinkled all round.
Rigveda, Mandala 1, Sukta 108, Verse 5
यानीन्द्राग्नी चक्रथुर्वीर्याणि यानि रूपाण्युत वृष्ण्यानि । या वां प्रत्नानि सख्या शिवानि तेभिः सोमस्य पिबतं सुतस्य ॥
yānīndrāgnī cakrathurvīryāṇi yāni rūpāṇyuta vṛṣṇyāni | yā vāṃ pratnāni sakhyā śivāni tebhiḥ somasya pibataṃ sutasya ||
Translation: Whatever heroic exploits you ahve achieved whatever forms (you have created), whatever benefits (you have poured down), whatever ancient and fortunate friendships (you have contracted, come with them all), and drink of the effused Soma.
Rigveda, Mandala 1, Sukta 108, Verse 6
यदब्रवं प्रथमं वां वृणानोऽयं सोमो असुरैर्नो विहव्यः । तां सत्यां श्रद्धामभ्या हि यातमथा सोमस्य पिबतं सुतस्य ॥
yadabravaṃ prathamaṃ vāṃ vṛṇāno'yaṃ somo asurairno vihavyaḥ | tāṃ satyāṃ śraddhāmabhyā hi yātamathā somasya pibataṃ sutasya ||
Translation: Come and witness the sincere faith with which, selecting you two, I first promised (you the libation); drink of the effused libation, for the Soma is prepared by the priests.
Rigveda, Mandala 1, Sukta 108, Verse 7
यदिन्द्राग्नी मदथः स्वे दुरोणे यद्ब्रह्मणि राजनि वा यजत्रा । अतः परि वृषणावा हि यातमथा सोमस्य पिबतं सुतस्य ॥
yadindrāgnī madathaḥ sve duroṇe yadbrahmaṇi rājani vā yajatrā | ataḥ pari vṛṣaṇāvā hi yātamathā somasya pibataṃ sutasya ||
Translation: If, adorable Indra and Agni, you have ever been delighted (withlibations) in your own dwelling, in tha tof a Brāhmaṇa, or in that of a prince, then, showerers of benefits, come hither from wherever you may be, and drink of the effused Soma libation.