abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 9, Sukta 73, Verse 7
सहस्रधारे वितते पवित्र आ वाचं पुनन्ति कवयो मनीषिणः । रुद्रास एषामिषिरासो अद्रुहः स्पशः स्वञ्चः सुदृशो नृचक्षसः ॥
sahasradhāre vitate pavitra ā vācaṃ punanti kavayo manīṣiṇaḥ | rudrāsa eṣāmiṣirāso adruhaḥ spaśaḥ svañcaḥ sudṛśo nṛcakṣasaḥ ||
Translation: The intelligent sages extol the voice (of the firmament) in the purifying extended (Soma) with its thousand streams; the Rudras are their servants, swift-moving, inviolable, revered, of goodly aspect, the beholders of men.
Rigveda, Mandala 9, Sukta 73, Verse 8
ऋतस्य गोपा न दभाय सुक्रतुस्त्री ष पवित्रा हृद्यन्तरा दधे । विद्वान्त्स विश्वा भुवनाभि पश्यत्यवाजुष्टान्विध्यति कर्ते अव्रतान् ॥
ṛtasya gopā na dabhāya sukratustrī ṣa pavitrā hṛdyantarā dadhe | vidvāntsa viśvā bhuvanābhi paśyatyavājuṣṭānvidhyati karte avratān ||
Translation: (Soma) the protector of the sacrifice, the doer of good deeds cannot be resisted; he plural ces in his heart the three purifiers; he the all-wise looks over all worlds; he censures those who are hostile in action, who sacrifice not.
Rigveda, Mandala 9, Sukta 73, Verse 9
ऋतस्य तन्तुर्विततः पवित्र आ जिह्वाया अग्रे वरुणस्य मायया । धीराश्चित्तत्समिनक्षन्त आशतात्रा कर्तमव पदात्यप्रभुः ॥
ṛtasya tanturvitataḥ pavitra ā jihvāyā agre varuṇasya māyayā | dhīrāścittatsaminakṣanta āśatātrā kartamava padātyaprabhuḥ ||
Translation: The threads of the sacrifice spread over the filter extends by its act to the tip of Varuṇa's tongue; the wise approaching reached it;but he who is incompetent for the rite sinks (to hell) even in this world.
Rigveda, Mandala 9, Sukta 74, Verse 1
शिशुर्न जातोऽव चक्रदद्वने स्वर्यद्वाज्यरुषः सिषासति । दिवो रेतसा सचते पयोवृधा तमीमहे सुमती शर्म सप्रथः ॥
śiśurna jāto'va cakradadvane svaryadvājyaruṣaḥ siṣāsati | divo retasā sacate payovṛdhā tamīmahe sumatī śarma saprathaḥ ||
Translation: Born in the water (the Soma) cries out like a child, when powerful and brilliant he wishes to enjoy heaven; he comes from the sky tomix with the water that nourish the kine; we ask him by our praises for an opulent dwelling.
Rigveda, Mandala 9, Sukta 74, Verse 2
दिवो यः स्कम्भो धरुणः स्वातत आपूर्णो अंशुः पर्येति विश्वतः । सेमे मही रोदसी यक्षदावृता समीचीने दाधार समिषः कविः ॥
divo yaḥ skambho dharuṇaḥ svātata āpūrṇo aṃśuḥ paryeti viśvataḥ | seme mahī rodasī yakṣadāvṛtā samīcīne dādhāra samiṣaḥ kaviḥ ||
Translation: The supporter of heaven, the prop (of the earth), the Soma-juice who, widely spreading, filling (the vessels), flows in all directions-- may he unite the two great worlds by his own strength; he has upheld them combined; (may he) the sage (bestow) food upon (his worshippers).
Rigveda, Mandala 9, Sukta 74, Verse 3
महि प्सरः सुकृतं सोम्यं मधूर्वी गव्यूतिरदितेॠतं यते । ईशे यो वृष्टेरित उस्रियो वृषापां नेता य इतऊतिॠग्मियः ॥
mahi psaraḥ sukṛtaṃ somyaṃ madhūrvī gavyūtiraditeṝtaṃ yate | īśe yo vṛṣṭerita usriyo vṛṣāpāṃ netā ya itaūtiṝgmiyaḥ ||
Translation: (There is) abundant food well-prepared made of Soma and sweet for (Indra) who comes to the sacrifice; the way to earth is broad; (for Indra) who is the lord of the rain (that falls) here, the possessor of cattle, the showerer of water, the leader (of the sacrifice), whose road is hither, who is deserving of praise.
Rigveda, Mandala 9, Sukta 74, Verse 4
आत्मन्वन्नभो दुह्यते घृतं पय ऋतस्य नाभिरमृतं वि जायते । समीचीनाः सुदानवः प्रीणन्ति तं नरो हितमव मेहन्ति पेरवः ॥
ātmanvannabho duhyate ghṛtaṃ paya ṛtasya nābhiramṛtaṃ vi jāyate | samīcīnāḥ sudānavaḥ prīṇanti taṃ naro hitamava mehanti peravaḥ ||
Translation: Full of sap the butter and milk is milked from heaven, the bond of the sacrifice, the water is genitive rated; the assembled liberal givers delight him; (the Soma-juices) the leaders, the protectors shower down the accusative ulated (water).
Rigveda, Mandala 9, Sukta 74, Verse 5
अरावीदंशुः सचमान ऊर्मिणा देवाव्यं मनुषे पिन्वति त्वचम् । दधाति गर्भमदितेरुपस्थ आ येन तोकं च तनयं च धामहे ॥
arāvīdaṃśuḥ sacamāna ūrmiṇā devāvyaṃ manuṣe pinvati tvacam | dadhāti garbhamaditerupastha ā yena tokaṃ ca tanayaṃ ca dhāmahe ||
Translation: Combining with the wave the Soma utters a cry; he sprinkles his god-protecting body for the worshipper; he plural ces the germ upon the lap of the earth, whereby we acquire sons and grandsons.
Rigveda, Mandala 9, Sukta 74, Verse 6
सहस्रधारेऽव ता असश्चतस्तृतीये सन्तु रजसि प्रजावतीः । चतस्रो नाभो निहिता अवो दिवो हविर्भरन्त्यमृतं घृतश्चुतः ॥
sahasradhāre'va tā asaścatastṛtīye santu rajasi prajāvatīḥ | catasro nābho nihitā avo divo havirbharantyamṛtaṃ ghṛtaścutaḥ ||
Translation: May those (juices) which are in the third world, the world of many streams, unconnected, bestowing progeny, descend; the four digits (of the Soma) sent down from heaven bearing water bring the oblation and the nectar.
Rigveda, Mandala 9, Sukta 74, Verse 7
श्वेतं रूपं कृणुते यत्सिषासति सोमो मीढ्वाँ असुरो वेद भूमनः । धिया शमी सचते सेमभि प्रवद्दिवस्कवन्धमव दर्षदुद्रिणम् ॥
śvetaṃ rūpaṃ kṛṇute yatsiṣāsati somo mīḍhvā~ asuro veda bhūmanaḥ | dhiyā śamī sacate semabhi pravaddivaskavandhamava darṣadudriṇam ||
Translation: When the Soma seeks to gain (heaven) he assumes a white colour; showering (benefits), powerful he knows (how to bestow) abundant wealth (upon the worshippers). He by his wisdom is associated with excellent rites; he bursts asunder the rain cloud from heaven.
Rigveda, Mandala 9, Sukta 74, Verse 8
अध श्वेतं कलशं गोभिरक्तं कार्ष्मन्ना वाज्यक्रमीत्ससवान् । आ हिन्विरे मनसा देवयन्तः कक्षीवते शतहिमाय गोनाम् ॥
adha śvetaṃ kalaśaṃ gobhiraktaṃ kārṣmannā vājyakramītsasavān | ā hinvire manasā devayantaḥ kakṣīvate śatahimāya gonām ||
Translation: Thus the Soma successfully reaches the white water besprinkled pitcher like a horse (reaching) the goal; the devout (priests) stimulate him with their praise; (he bestows) cattle upon Kakṣīvat who has seen a hundred winters.
Rigveda, Mandala 9, Sukta 74, Verse 9
अद्भिः सोम पपृचानस्य ते रसोऽव्यो वारं वि पवमान धावति । स मृज्यमानः कविभिर्मदिन्तम स्वदस्वेन्द्राय पवमान पीतये ॥
adbhiḥ soma papṛcānasya te raso'vyo vāraṃ vi pavamāna dhāvati | sa mṛjyamānaḥ kavibhirmadintama svadasvendrāya pavamāna pītaye ||
Translation: Purified Soma, when you are diluted with the water your juice passes through the woollen fleece; cleansed by the sages, O exhilarating purified (Soma), be sweet-flavoured for Indra to drink.
Rigveda, Mandala 9, Sukta 75, Verse 1
अभि प्रियाणि पवते चनोहितो नामानि यह्वो अधि येषु वर्धते । आ सूर्यस्य बृहतो बृहन्नधि रथं विष्वञ्चमरुहद्विचक्षणः ॥
abhi priyāṇi pavate canohito nāmāni yahvo adhi yeṣu vardhate | ā sūryasya bṛhato bṛhannadhi rathaṃ viṣvañcamaruhadvicakṣaṇaḥ ||
Translation: (The Soma) fit for good flows towards the delightful waters in which the mighty (Soma) is fostered; the beholder of all, the great (Soma) mounts themighty sun's chariot which go everywhere.
Rigveda, Mandala 9, Sukta 75, Verse 2
ऋतस्य जिह्वा पवते मधु प्रियं वक्ता पतिर्धियो अस्या अदाभ्यः । दधाति पुत्रः पित्रोरपीच्यं नाम तृतीयमधि रोचने दिवः ॥
ṛtasya jihvā pavate madhu priyaṃ vaktā patirdhiyo asyā adābhyaḥ | dadhāti putraḥ pitrorapīcyaṃ nāma tṛtīyamadhi rocane divaḥ ||
Translation: The tongue of the sacrifice (Soma) distils the delightful exhilarating (juice), speaking, lord of this rite, unassailable; the son (the sacrificer) assumes a third name unknown to his parents in the briliance of heaven.
Rigveda, Mandala 9, Sukta 75, Verse 3
अव द्युतानः कलशाँ अचिक्रदन्नृभिर्येमानः कोश आ हिरण्यये । अभीमृतस्य दोहना अनूषताधि त्रिपृष्ठ उषसो वि राजति ॥
ava dyutānaḥ kalaśā~ acikradannṛbhiryemānaḥ kośa ā hiraṇyaye | abhīmṛtasya dohanā anūṣatādhi tripṛṣṭha uṣaso vi rājati ||
Translation: Shining, he cries aloud (descending) into the vessels, pressed by the priests into the golden receptacle; the milk of the sacrifice glorify him; the supporter of the three sacrifices shines (most) on the days of sacrifice.
Rigveda, Mandala 9, Sukta 75, Verse 4
अद्रिभिः सुतो मतिभिश्चनोहितः प्ररोचयन्रोदसी मातरा शुचिः । रोमाण्यव्या समया वि धावति मधोर्धारा पिन्वमाना दिवेदिवे ॥
adribhiḥ suto matibhiścanohitaḥ prarocayanrodasī mātarā śuciḥ | romāṇyavyā samayā vi dhāvati madhordhārā pinvamānā divedive ||
Translation: Effused by the stones and by the praises, fit for food, illuminating heaven and earth the parents (of the universe), pure, (the Soma), flows between the sheep's hairs, diluted (with the water) the stream of the exhilarating beverage (is purified) day by day.
Rigveda, Mandala 9, Sukta 75, Verse 5
परि सोम प्र धन्वा स्वस्तये नृभिः पुनानो अभि वासयाशिरम् । ये ते मदा आहनसो विहायसस्तेभिरिन्द्रं चोदय दातवे मघम् ॥
pari soma pra dhanvā svastaye nṛbhiḥ punāno abhi vāsayāśiram | ye te madā āhanaso vihāyasastebhirindraṃ codaya dātave magham ||
Translation: Soma, flow forth for our welfare; purified by the priests cloth yourself in the (milky) mixture; with the exhilarating loud-sounding mighty juices which you have, inspire Indra to bestow affluence upon us.
Rigveda, Mandala 9, Sukta 76, Verse 1
धर्ता दिवः पवते कृत्व्यो रसो दक्षो देवानामनुमाद्यो नृभिः । हरिः सृजानो अत्यो न सत्वभिर्वृथा पाजांसि कृणुते नदीष्वा ॥
dhartā divaḥ pavate kṛtvyo raso dakṣo devānāmanumādyo nṛbhiḥ | hariḥ sṛjāno atyo na satvabhirvṛthā pājāṃsi kṛṇute nadīṣvā ||
Translation: (Soma) the sustainer (of all) flows from the firmament, the purifiable juice, the invigorator of the gods, worthy tobe praised by the priests; green-tinted like a horse let loose by the charioteers he easily restores his vigour in the waters.
Rigveda, Mandala 9, Sukta 76, Verse 2
शूरो न धत्त आयुधा गभस्त्योः स्वः सिषासन्रथिरो गविष्टिषु । इन्द्रस्य शुष्ममीरयन्नपस्युभिरिन्दुर्हिन्वानो अज्यते मनीषिभिः ॥
śūro na dhatta āyudhā gabhastyoḥ svaḥ siṣāsanrathiro gaviṣṭiṣu | indrasya śuṣmamīrayannapasyubhirindurhinvāno ajyate manīṣibhiḥ ||
Translation: Like a hero he carries weapons in his hands, desirous of enjoying felicity, mounting his chariot in quest of the cattle (of the worshipper), animating the strength of Indra, Indu, urged by the wise performers of pious acts, is anointed (with the milk and curds).
Rigveda, Mandala 9, Sukta 76, Verse 3
इन्द्रस्य सोम पवमान ऊर्मिणा तविष्यमाणो जठरेष्वा विश । प्र णः पिन्व विद्युदभ्रेव रोदसी धिया न वाजाँ उप मासि शश्वतः ॥
indrasya soma pavamāna ūrmiṇā taviṣyamāṇo jaṭhareṣvā viśa | pra ṇaḥ pinva vidyudabhreva rodasī dhiyā na vājā~ upa māsi śaśvataḥ ||
Translation: Soma who are purified, who desire strength enter Indra's belly in a mighty stream; milk heaven and earth for us as lightning (milks) the clouds; now with the rite meter (unto us) abundant food.
Rigveda, Mandala 9, Sukta 76, Verse 4
विश्वस्य राजा पवते स्वर्दृश ऋतस्य धीतिमृषिषाऴवीवशत् । यः सूर्यस्यासिरेण मृज्यते पिता मतीनामसमष्टकाव्यः ॥
viśvasya rājā pavate svardṛśa ṛtasya dhītimṛṣiṣāḻavīvaśat | yaḥ sūryasyāsireṇa mṛjyate pitā matīnāmasamaṣṭakāvyaḥ ||
Translation: (Soma) the soverign of the universe flows forth; surpassing the ṛṣis he desire the worship of the all-seeing truthful (Indra); he who is cleansed by the ray of he sun, the father of praise, the unequalled sage.
Rigveda, Mandala 9, Sukta 76, Verse 5
वृषेव यूथा परि कोशमर्षस्यपामुपस्थे वृषभः कनिक्रदत् । स इन्द्राय पवसे मत्सरिन्तमो यथा जेषाम समिथे त्वोतयः ॥
vṛṣeva yūthā pari kośamarṣasyapāmupasthe vṛṣabhaḥ kanikradat | sa indrāya pavase matsarintamo yathā jeṣāma samithe tvotayaḥ ||
Translation: As a bull (entering) the herd you rush to the receptacle, on the top of the waters, showering (benefits) crying aloud; you flow for Indra, most exhilarating so that we may be victorious in battle protected by you.
Rigveda, Mandala 9, Sukta 77, Verse 1
एष प्र कोशे मधुमाँ अचिक्रददिन्द्रस्य वज्रो वपुषो वपुष्टरः । अभीमृतस्य सुदुघा घृतश्चुतो वाश्रा अर्षन्ति पयसेव धेनवः ॥
eṣa pra kośe madhumā~ acikradadindrasya vajro vapuṣo vapuṣṭaraḥ | abhīmṛtasya sudughā ghṛtaścuto vāśrā arṣanti payaseva dhenavaḥ ||
Translation: The sweet-flavoured beverage sounds in the pitcher, the thunderbolt of Indra, more beautiful than the beautiful; (the stream) of this veracious (Soma) approach yielding much milk, dropping water, lowing like kine (laden) with milk.
Rigveda, Mandala 9, Sukta 77, Verse 2
स पूर्व्यः पवते यं दिवस्परि श्येनो मथायदिषितस्तिरो रजः । स मध्व आ युवते वेविजान इत्कृशानोरस्तुर्मनसाह बिभ्युषा ॥
sa pūrvyaḥ pavate yaṃ divaspari śyeno mathāyadiṣitastiro rajaḥ | sa madhva ā yuvate vevijāna itkṛśānorasturmanasāha bibhyuṣā ||
Translation: The ancient (Soma) flows, which the hawk, despatched (for the purpose), brought down from heaven passing through the (third) world; he detaches the sweet-flavoured (Soma) flying downwards, with mind full of fear of the archer Kṛśānu.
Rigveda, Mandala 9, Sukta 77, Verse 3
ते नः पूर्वास उपरास इन्दवो महे वाजाय धन्वन्तु गोमते । ईक्षेण्यासो अह्यो न चारवो ब्रह्मब्रह्म ये जुजुषुर्हविर्हविः ॥
te naḥ pūrvāsa uparāsa indavo mahe vājāya dhanvantu gomate | īkṣeṇyāso ahyo na cāravo brahmabrahma ye jujuṣurhavirhaviḥ ||
Translation: May the former and the latter Soma-juices flow to give us abundant food and milk, plural asing to look upon like beautiful well-adorned (women), which (juices) perform every prayer and every oblation.
Rigveda, Mandala 9, Sukta 77, Verse 4
अयं नो विद्वान्वनवद्वनुष्यत इन्दुः सत्राचा मनसा पुरुष्टुतः । इनस्य यः सदने गर्भमादधे गवामुरुब्जमभ्यर्षति व्रजम् ॥
ayaṃ no vidvānvanavadvanuṣyata induḥ satrācā manasā puruṣṭutaḥ | inasya yaḥ sadane garbhamādadhe gavāmurubjamabhyarṣati vrajam ||
Translation: May this Indu, praised of many, knowing those who desire to slay us, slay them with united mind; who being in the dwelling of the lord (Agni) deposits a germ (in the herds) and hastens to (our) milk-giving herd of cattle.
Rigveda, Mandala 9, Sukta 77, Verse 5
चक्रिर्दिवः पवते कृत्व्यो रसो महाँ अदब्धो वरुणो हुरुग्यते । असावि मित्रो वृजनेषु यज्ञियोऽत्यो न यूथे वृषयुः कनिक्रदत् ॥
cakrirdivaḥ pavate kṛtvyo raso mahā~ adabdho varuṇo hurugyate | asāvi mitro vṛjaneṣu yajñiyo'tyo na yūthe vṛṣayuḥ kanikradat ||
Translation: The maker of all, clever in work, the juice, mighty unassailable Varuṇa flows from heaven for the sake of him who go hither and thither; the friend of the adorable (Soma) is effused in affliction uttering a sound like an ardent horse amidst a herd (of mares). [
Rigveda, Mandala 9, Sukta 78, Verse 1
प्र राजा वाचं जनयन्नसिष्यददपो वसानो अभि गा इयक्षति । गृभ्णाति रिप्रमविरस्य तान्वा शुद्धो देवानामुप याति निष्कृतम् ॥
pra rājā vācaṃ janayannasiṣyadadapo vasāno abhi gā iyakṣati | gṛbhṇāti ripramavirasya tānvā śuddho devānāmupa yāti niṣkṛtam ||
Translation: This royal (Soma) producing a sound flows forth; clothing himself with the water he advances towards the praises (of the worshipper); the sheep with its fleece lays hold of the impure form; purified he approaches the station of the gods.
Rigveda, Mandala 9, Sukta 78, Verse 2
इन्द्राय सोम परि षिच्यसे नृभिर्नृचक्षा ऊर्मिः कविरज्यसे वने । पूर्वीर्हि ते स्रुतयः सन्ति यातवे सहस्रमश्वा हरयश्चमूषदः ॥
indrāya soma pari ṣicyase nṛbhirnṛcakṣā ūrmiḥ kavirajyase vane | pūrvīrhi te srutayaḥ santi yātave sahasramaśvā harayaścamūṣadaḥ ||
Translation: You are effused by the priests, Soma, for Indra; you the observer of men, stimulated, intelligent, are immersed in the water; many are the paths for you to follow, infinite are the spreading green-tinted streams alighting on the cups.
Rigveda, Mandala 9, Sukta 78, Verse 3
समुद्रिया अप्सरसो मनीषिणमासीना अन्तरभि सोममक्षरन् । ता ईं हिन्वन्ति हर्म्यस्य सक्षणिं याचन्ते सुम्नं पवमानमक्षितम् ॥
samudriyā apsaraso manīṣiṇamāsīnā antarabhi somamakṣaran | tā īṃ hinvanti harmyasya sakṣaṇiṃ yācante sumnaṃ pavamānamakṣitam ||
Translation: The nymphs of the firmament seated in the midst flow towards the sagacious Soma; they cherish him the sprinkler of the hall of sacrifice; (the worshippers) solicit  Pavamāna (the undecaying) for a boon.
Rigveda, Mandala 9, Sukta 78, Verse 4
गोजिन्नः सोमो रथजिद्धिरण्यजित्स्वर्जिदब्जित्पवते सहस्रजित् । यं देवासश्चक्रिरे पीतये मदं स्वादिष्ठं द्रप्समरुणं मयोभुवम् ॥
gojinnaḥ somo rathajiddhiraṇyajitsvarjidabjitpavate sahasrajit | yaṃ devāsaścakrire pītaye madaṃ svādiṣṭhaṃ drapsamaruṇaṃ mayobhuvam ||
Translation: Soma flows for us, the conqueror of cattle, of chariots, of gold, of heaven, of water, of thousandfold (wealth), whom the gods have made for (their) drinking, exhilarating, most sweet-flavoured, dropping, purple, causing happiness.
Rigveda, Mandala 9, Sukta 78, Verse 5
एतानि सोम पवमानो अस्मयुः सत्यानि कृण्वन्द्रविणान्यर्षसि । जहि शत्रुमन्तिके दूरके च य उर्वीं गव्यूतिमभयं च नस्कृधि ॥
etāni soma pavamāno asmayuḥ satyāni kṛṇvandraviṇānyarṣasi | jahi śatrumantike dūrake ca ya urvīṃ gavyūtimabhayaṃ ca naskṛdhi ||
Translation: Bestowing all these true riches, loving us you flow, Soma, purified; destroy our enemy whether he be far or nigh; grant us a free road and freedom from danger.
Rigveda, Mandala 9, Sukta 79, Verse 1
अचोदसो नो धन्वन्त्विन्दवः प्र सुवानासो बृहद्दिवेषु हरयः । वि च नशन्न इषो अरातयोऽर्यो नशन्त सनिषन्त नो धियः ॥
acodaso no dhanvantvindavaḥ pra suvānāso bṛhaddiveṣu harayaḥ | vi ca naśanna iṣo arātayo'ryo naśanta saniṣanta no dhiyaḥ ||
Translation: May the spontaneous Soma-juices flow to us at the brilliant (sacrifices), green-tinted, effused; may they be destroyed who are the withholders of food from us; may (our) foes be destroyed; may (the gods) enjoy our pious acts.
Rigveda, Mandala 9, Sukta 79, Verse 2
प्र णो धन्वन्त्विन्दवो मदच्युतो धना वा येभिरर्वतो जुनीमसि । तिरो मर्तस्य कस्य चित्परिह्वृतिं वयं धनानि विश्वधा भरेमहि ॥
pra ṇo dhanvantvindavo madacyuto dhanā vā yebhirarvato junīmasi | tiro martasya kasya citparihvṛtiṃ vayaṃ dhanāni viśvadhā bharemahi ||
Translation: May they flow to us, may they bring us riches-- the honey-dropping Soma-juices by whose aid we encounter the powerful (enemy); may we overcoming the opposition of every man always bear off his wealth.
Rigveda, Mandala 9, Sukta 79, Verse 3
उत स्वस्या अरात्या अरिर्हि ष उतान्यस्या अरात्या वृको हि षः । धन्वन्न तृष्णा समरीत ताँ अभि सोम जहि पवमान दुराध्यः ॥
uta svasyā arātyā arirhi ṣa utānyasyā arātyā vṛko hi ṣaḥ | dhanvanna tṛṣṇā samarīta tā~ abhi soma jahi pavamāna durādhyaḥ ||
Translation: For the (Soma) verily is the foe of his own enemy and the destroyer of the enemy of another; as thirst overcomes one in a desert, so purified Soma, who are irresistible, slay (both) those (adversaries).
Rigveda, Mandala 9, Sukta 79, Verse 4
दिवि ते नाभा परमो य आददे पृथिव्यास्ते रुरुहुः सानवि क्षिपः । अद्रयस्त्वा बप्सति गोरधि त्वच्यप्सु त्वा हस्तैर्दुदुहुर्मनीषिणः ॥
divi te nābhā paramo ya ādade pṛthivyāste ruruhuḥ sānavi kṣipaḥ | adrayastvā bapsati goradhi tvacyapsu tvā hastairduduhurmanīṣiṇaḥ ||
Translation: Your best juice (dwells) in the navel of heaven, that which receives (the oblation); your (members) grow up thrown upon the summit of the earth; the stones devour you upon the cowhide; the wise (priests) milk you into the water with their hands.
Rigveda, Mandala 9, Sukta 79, Verse 5
एवा त इन्दो सुभ्वं सुपेशसं रसं तुञ्जन्ति प्रथमा अभिश्रियः । निदंनिदं पवमान नि तारिष आविस्ते शुष्मो भवतु प्रियो मदः ॥
evā ta indo subhvaṃ supeśasaṃ rasaṃ tuñjanti prathamā abhiśriyaḥ | nidaṃnidaṃ pavamāna ni tāriṣa āviste śuṣmo bhavatu priyo madaḥ ||
Translation: Thus, Indu, the chief (priests) making the mixture send forth your well-lodged, well-formed juice (rasa); purified Soma, destroy (our) reviler; let your potent, delightful, exhilarating (juice) appoear.
Rigveda, Mandala 9, Sukta 80, Verse 1
सोमस्य धारा पवते नृचक्षस ऋतेन देवान्हवते दिवस्परि । बृहस्पते रवथेना वि दिद्युते समुद्रासो न सवनानि विव्यचुः ॥
somasya dhārā pavate nṛcakṣasa ṛtena devānhavate divaspari | bṛhaspate ravathenā vi didyute samudrāso na savanāni vivyacuḥ ||
Translation: The stream of the Soma, the contemplator of man, flows forth; it invites by the sacrifice the gods (who dwell) above the sky; it shines forth at the voice of the sacrificer; the libations cover (the earth) like rivers.
Rigveda, Mandala 9, Sukta 80, Verse 2
यं त्वा वाजिन्नघ्न्या अभ्यनूषतायोहतं योनिमा रोहसि द्युमान् । मघोनामायुः प्रतिरन्महि श्रव इन्द्राय सोम पवसे वृषा मदः ॥
yaṃ tvā vājinnaghnyā abhyanūṣatāyohataṃ yonimā rohasi dyumān | maghonāmāyuḥ pratiranmahi śrava indrāya soma pavase vṛṣā madaḥ ||
Translation: Giver of food, whom the kine praise, you mount, bright-shining, your station fashioned by golden-hands; you, Soma, the health of the worshippers, increasing (their) abundant food flow for Indra, the showerer (of benefits), the giver of exhilaration.
Rigveda, Mandala 9, Sukta 80, Verse 3
एन्द्रस्य कुक्षा पवते मदिन्तम ऊर्जं वसानः श्रवसे सुमङ्गलः । प्रत्यङ्स विश्वा भुवनाभि पप्रथे क्रीऴन्हरिरत्यः स्यन्दते वृषा ॥
endrasya kukṣā pavate madintama ūrjaṃ vasānaḥ śravase sumaṅgalaḥ | pratyaṅsa viśvā bhuvanābhi paprathe krīḻanhariratyaḥ syandate vṛṣā ||
Translation: The (Soma) flows to Indra's belly for (his) food, giving extreme exhilaration, clothed with vigour, giving good fortune he spreads forth towards all beings; sporting (on the altar), green-tinted, swift-moving, the showerer of benefits, he flows forth.
Rigveda, Mandala 9, Sukta 80, Verse 4
तं त्वा देवेभ्यो मधुमत्तमं नरः सहस्रधारं दुहते दश क्षिपः । नृभिः सोम प्रच्युतो ग्रावभिः सुतो विश्वान्देवाँ आ पवस्वा सहस्रजित् ॥
taṃ tvā devebhyo madhumattamaṃ naraḥ sahasradhāraṃ duhate daśa kṣipaḥ | nṛbhiḥ soma pracyuto grāvabhiḥ suto viśvāndevā~ ā pavasvā sahasrajit ||
Translation: The priests, the ten fingers, milk you forth for the gods, most sweet-flavoured, flowing in a thousand streams; effused by the men, expressed with the stone, do you, Soma, the winner of thousand-fold wealth, flow to all the gods.
Rigveda, Mandala 9, Sukta 80, Verse 5
तं त्वा हस्तिनो मधुमन्तमद्रिभिर्दुहन्त्यप्सु वृषभं दश क्षिपः । इन्द्रं सोम मादयन्दैव्यं जनं सिन्धोरिवोर्मिः पवमानो अर्षसि ॥
taṃ tvā hastino madhumantamadribhirduhantyapsu vṛṣabhaṃ daśa kṣipaḥ | indraṃ soma mādayandaivyaṃ janaṃ sindhorivormiḥ pavamāno arṣasi ||
Translation: The ten fingers of the skillful (one) milk you forth with the stones into the water most sweet-flavoured, the showerer (of benefits); Soma, exhilarating Indra (and) the celestial people, you rush forth, when filtered, like the wave of a river.
Rigveda, Mandala 9, Sukta 81, Verse 1
प्र सोमस्य पवमानस्योर्मय इन्द्रस्य यन्ति जठरं सुपेशसः । दध्ना यदीमुन्नीता यशसा गवां दानाय शूरमुदमन्दिषुः सुताः ॥
pra somasya pavamānasyormaya indrasya yanti jaṭharaṃ supeśasaḥ | dadhnā yadīmunnītā yaśasā gavāṃ dānāya śūramudamandiṣuḥ sutāḥ ||
Translation: The graceful waves of the purified Soma flow into Indra's belly when being effused and drawn forth (together) with the potent curds of the kine, they excite the hero to bestow (gifts to the worshippers).
Rigveda, Mandala 9, Sukta 81, Verse 2
अच्छा हि सोमः कलशाँ असिष्यददत्यो न वोऴ्हा रघुवर्तनिर्वृषा । अथा देवानामुभयस्य जन्मनो विद्वाँ अश्नोत्यमुत इतश्च यत् ॥
acchā hi somaḥ kalaśā~ asiṣyadadatyo na voḻhā raghuvartanirvṛṣā | athā devānāmubhayasya janmano vidvā~ aśnotyamuta itaśca yat ||
Translation: The flows towards the pitchers, like a darught horse, lightly moving, the showerer; and knowing both races of gods-- those who come to (the sacrifice) from the other world and those who (come) from this world.
Rigveda, Mandala 9, Sukta 81, Verse 3
आ नः सोम पवमानः किरा वस्विन्दो भव मघवा राधसो महः । शिक्षा वयोधो वसवे सु चेतुना मा नो गयमारे अस्मत्परा सिचः ॥
ā naḥ soma pavamānaḥ kirā vasvindo bhava maghavā rādhaso mahaḥ | śikṣā vayodho vasave su cetunā mā no gayamāre asmatparā sicaḥ ||
Translation: Soma, when purified, strew upon us wealth; Indu, who are possessed of affluence, be (the donor) of ample riches; dispenser of food, grant to Vasu prosperity through (your) intelligence, scatter not our riches far from us.
Rigveda, Mandala 9, Sukta 81, Verse 4
आ नः पूषा पवमानः सुरातयो मित्रो गच्छन्तु वरुणः सजोषसः । बृहस्पतिर्मरुतो वायुरश्विना त्वष्टा सविता सुयमा सरस्वती ॥
ā naḥ pūṣā pavamānaḥ surātayo mitro gacchantu varuṇaḥ sajoṣasaḥ | bṛhaspatirmaruto vāyuraśvinā tvaṣṭā savitā suyamā sarasvatī ||
Translation: May the genitive rous (gods) meet together to us-- Pūṣan, Pavamāna, Mitra, Varuṇa, Bṛhaspati, the Maruts, Vāyu, the Aśvins, Tvaṣṭā, savitā, and beautiful Sarasvatī. [
Rigveda, Mandala 9, Sukta 81, Verse 5
उभे द्यावापृथिवी विश्वमिन्वे अर्यमा देवो अदितिर्विधाता । भगो नृशंस उर्वन्तरिक्षं विश्वे देवाः पवमानं जुषन्त ॥
ubhe dyāvāpṛthivī viśvaminve aryamā devo aditirvidhātā | bhago nṛśaṃsa urvantarikṣaṃ viśve devāḥ pavamānaṃ juṣanta ||
Translation: The all-pervading couple heaven and earth, the divine Aryaman, Aditi, Vidhātā, Bhaga deserving the praise of men, the spacious firmament, all the gods honour the purified (Soma).