abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 7, Sukta 31, Verse 6
त्वं वर्मासि सप्रथः पुरोयोधश्च वृत्रहन् । त्वया प्रति ब्रुवे युजा ॥
tvaṃ varmāsi saprathaḥ puroyodhaśca vṛtrahan | tvayā prati bruve yujā ||
Translation: Slayer of enemies, you, Indra, are our armour, vast and our preceder in battle; with you for my ally I defy(the foe).
Rigveda, Mandala 7, Sukta 31, Verse 7
महाँ उतासि यस्य तेऽनु स्वधावरी सहः । मम्नाते इन्द्र रोदसी ॥
mahā~ utāsi yasya te'nu svadhāvarī sahaḥ | mamnāte indra rodasī ||
Translation: You verily are great; and heaven and earth abounding with food, respect, Indra, your strength.
Rigveda, Mandala 7, Sukta 31, Verse 8
तं त्वा मरुत्वती परि भुवद्वाणी सयावरी । नक्षमाणा सह द्युभिः ॥
taṃ tvā marutvatī pari bhuvadvāṇī sayāvarī | nakṣamāṇā saha dyubhiḥ ||
Translation: May the praises of your adorers, accompanying you (wherever you go), such as you are, and spreadingaround with radiance, reach you.
Rigveda, Mandala 7, Sukta 31, Verse 9
ऊर्ध्वासस्त्वान्विन्दवो भुवन्दस्ममुप द्यवि । सं ते नमन्त कृष्टयः ॥
ūrdhvāsastvānvindavo bhuvandasmamupa dyavi | saṃ te namanta kṛṣṭayaḥ ||
Translation: The ascending libations proceed, Indra, to you, abiding in heaven, of goodly aspect; men bow inreverence before you.
Rigveda, Mandala 7, Sukta 31, Verse 10
प्र वो महे महिवृधे भरध्वं प्रचेतसे प्र सुमतिं कृणुध्वम् । विशः पूर्वीः प्र चरा चर्षणिप्राः ॥
pra vo mahe mahivṛdhe bharadhvaṃ pracetase pra sumatiṃ kṛṇudhvam | viśaḥ pūrvīḥ pra carā carṣaṇiprāḥ ||
Translation: Bring (libations) to the great (Indra), the giver of great (wealth); offer praise to the wise Indra; fulfiller (ofthe desires) of men, come to the people offering many (oblations).
Rigveda, Mandala 7, Sukta 31, Verse 11
उरुव्यचसे महिने सुवृक्तिमिन्द्राय ब्रह्म जनयन्त विप्राः । तस्य व्रतानि न मिनन्ति धीराः ॥
uruvyacase mahine suvṛktimindrāya brahma janayanta viprāḥ | tasya vratāni na minanti dhīrāḥ ||
Translation: The sages engender sacred praise and (sacrificial) food for the wide- pervading, mighty Indra; theprudent impede not his functions.
Rigveda, Mandala 7, Sukta 31, Verse 12
इन्द्रं वाणीरनुत्तमन्युमेव सत्रा राजानं दधिरे सहध्यै । हर्यश्वाय बर्हया समापीन् ॥
indraṃ vāṇīranuttamanyumeva satrā rājānaṃ dadhire sahadhyai | haryaśvāya barhayā samāpīn ||
Translation: Praises truly enable the universal monarch, Indra, whose wrath is irresistible, to overcome (his foes);urge your kinsmen, (worthippers, to glorify) the lord of bay steeds.
Rigveda, Mandala 7, Sukta 32, Verse 1
मो षु त्वा वाघतश्चनारे अस्मन्नि रीरमन् । आरात्ताच्चित्सधमादं न आ गहीह वा सन्नुप श्रुधि ॥
mo ṣu tvā vāghataścanāre asmanni rīraman | ārāttāccitsadhamādaṃ na ā gahīha vā sannupa śrudhi ||
Translation: Let not, Indra, (other) worshippers detain you far from us; come from whatever distance to ourassembly; present at this ceremony, hear our (prayers).
Rigveda, Mandala 7, Sukta 32, Verse 2
इमे हि ते ब्रह्मकृतः सुते सचा मधौ न मक्ष आसते । इन्द्रे कामं जरितारो वसूयवो रथे न पादमा दधुः ॥
ime hi te brahmakṛtaḥ sute sacā madhau na makṣa āsate | indre kāmaṃ jaritāro vasūyavo rathe na pādamā dadhuḥ ||
Translation: When the libation is effused for you, these offerers of sacrifice swarm like flies around honey; the piouspraisers, desiring riches, fix their hope upon Indra, like a foot upon a chariot.
Rigveda, Mandala 7, Sukta 32, Verse 3
रायस्कामो वज्रहस्तं सुदक्षिणं पुत्रो न पितरं हुवे ॥
rāyaskāmo vajrahastaṃ sudakṣiṇaṃ putro na pitaraṃ huve ||
Translation: Desirous of riches, I call upon the benevolent wielder of the thunderbolt, as a son upon a father.
Rigveda, Mandala 7, Sukta 32, Verse 4
इम इन्द्राय सुन्विरे सोमासो दध्याशिरः । ताँ आ मदाय वज्रहस्त पीतये हरिभ्यां याह्योक आ ॥
ima indrāya sunvire somāso dadhyāśiraḥ | tā~ ā madāya vajrahasta pītaye haribhyāṃ yāhyoka ā ||
Translation: These Soma, mixed with curds, are poured out to Indra; come, wielder of the thunderbolt, with yourhorses of our dwelling, to drink there for (your) exhilaration.
Rigveda, Mandala 7, Sukta 32, Verse 5
श्रवच्छ्रुत्कर्ण ईयते वसूनां नू चिन्नो मर्धिषद्गिरः । सद्यश्चिद्यः सहस्राणि शता ददन्नकिर्दित्सन्तमा मिनत् ॥
śravacchrutkarṇa īyate vasūnāṃ nū cinno mardhiṣadgiraḥ | sadyaścidyaḥ sahasrāṇi śatā dadannakirditsantamā minat ||
Translation: May Indra, whose ear is ready to hear, listen to the suppliant for riches, and never disappoint ourprayers; he who is the giver of hundreds and thousands; may no one ever hinder him when willing to give.
Rigveda, Mandala 7, Sukta 32, Verse 6
स वीरो अप्रतिष्कुत इन्द्रेण शूशुवे नृभिः । यस्ते गभीरा सवनानि वृत्रहन्त्सुनोत्या च धावति ॥
sa vīro apratiṣkuta indreṇa śūśuve nṛbhiḥ | yaste gabhīrā savanāni vṛtrahantsunotyā ca dhāvati ||
Translation: Slayer of Vṛtra, the hero who offers sacrifices to you, who eagerly approaches you (with praises), he,(protected) by Indra, is unresisted (by anyone), and is honoured by men.
Rigveda, Mandala 7, Sukta 32, Verse 7
भवा वरूथं मघवन्मघोनां यत्समजासि शर्धतः । वि त्वाहतस्य वेदनं भजेमह्या दूणाशो भरा गयम् ॥
bhavā varūthaṃ maghavanmaghonāṃ yatsamajāsi śardhataḥ | vi tvāhatasya vedanaṃ bhajemahyā dūṇāśo bharā gayam ||
Translation: Be a defence, Maghavan, to the wealthy (offerers in oblations), for you are the discomfiter of (our)adversaries; may we divide the spoil of the enemy slain by you, who are indestructible, bring it to our dwelling.
Rigveda, Mandala 7, Sukta 32, Verse 8
सुनोता सोमपाव्ने सोममिन्द्राय वज्रिणे । पचता पक्तीरवसे कृणुध्वमित्पृणन्नित्पृणते मयः ॥
sunotā somapāvne somamindrāya vajriṇe | pacatā paktīravase kṛṇudhvamitpṛṇannitpṛṇate mayaḥ ||
Translation: Pour out the libation to Indra, the thunderer, the drinker of the Soma; prepare the baked (cakes) tosatisfy him; do (what is agreeable to him), for he bestows happiness on (the worshipper) who plural ases them.
Rigveda, Mandala 7, Sukta 32, Verse 9
मा स्रेधत सोमिनो दक्षता महे कृणुध्वं राय आतुजे । तरणिरिज्जयति क्षेति पुष्यति न देवासः कवत्नवे ॥
mā sredhata somino dakṣatā mahe kṛṇudhvaṃ rāya ātuje | taraṇirijjayati kṣeti puṣyati na devāsaḥ kavatnave ||
Translation: Offerers of the libation, do not hesitate; be active; sacrifice to the mighty benefactor for the sake ofriches; the assiduous worshipper conquers (his enemies), dwells in a habitation, and prospers; the gods favournot the imperfect rite.
Rigveda, Mandala 7, Sukta 32, Verse 10
नकिः सुदासो रथं पर्यास न रीरमत् । इन्द्रो यस्याविता यस्य मरुतो गमत्स गोमति व्रजे ॥
nakiḥ sudāso rathaṃ paryāsa na rīramat | indro yasyāvitā yasya maruto gamatsa gomati vraje ||
Translation: No one overturns, no one arrests the chariot of the liberal sacrificer; he, of whom Indra is the protector,of whom the Maruts (are the defenders), will walk in pastures filled with cattle.
Rigveda, Mandala 7, Sukta 32, Verse 11
गमद्वाजं वाजयन्निन्द्र मर्त्यो यस्य त्वमविता भुवः । अस्माकं बोध्यविता रथानामस्माकं शूर नृणाम् ॥
gamadvājaṃ vājayannindra martyo yasya tvamavitā bhuvaḥ | asmākaṃ bodhyavitā rathānāmasmākaṃ śūra nṛṇām ||
Translation: Let the man of whom you, Indra, are the protector, invigorating (you with praise), enjoy (abundant) food;be the preserver, hero, of our chariots, (the preserver) of our people.
Rigveda, Mandala 7, Sukta 32, Verse 12
उदिन्न्वस्य रिच्यतेंऽशो धनं न जिग्युषः । य इन्द्रो हरिवान्न दभन्ति तं रिपो दक्षं दधाति सोमिनि ॥
udinnvasya ricyateṃ'śo dhanaṃ na jigyuṣaḥ | ya indro harivānna dabhanti taṃ ripo dakṣaṃ dadhāti somini ||
Translation: Verily (Indra's) share (of the Soma) exceeds (that of other deities) like the wealth of the victorious;enemies overcome not him, who is the lord of bay steeds, who gives strength to the offerer of the libation.
Rigveda, Mandala 7, Sukta 32, Verse 13
मन्त्रमखर्वं सुधितं सुपेशसं दधात यज्ञियेष्वा । पूर्वीश्चन प्रसितयस्तरन्ति तं य इन्द्रे कर्मणा भुवत् ॥
mantramakharvaṃ sudhitaṃ supeśasaṃ dadhāta yajñiyeṣvā | pūrvīścana prasitayastaranti taṃ ya indre karmaṇā bhuvat ||
Translation: Address (to Indra), among the gods, the ample, well-uttered, and graceful prayer; many bonds entanglenot him who, by his devotion, abides in Indra.
Rigveda, Mandala 7, Sukta 32, Verse 14
कस्तमिन्द्र त्वावसुमा मर्त्यो दधर्षति । श्रद्धा इत्ते मघवन्पार्ये दिवि वाजी वाजं सिषासति ॥
kastamindra tvāvasumā martyo dadharṣati | śraddhā itte maghavanpārye divi vājī vājaṃ siṣāsati ||
Translation: What mortal, Indra, injures him who has you for his support? He who offers you (sacrificial) food,Maghavan, with faith, he obtains food on the day of the libation.
Rigveda, Mandala 7, Sukta 32, Verse 15
मघोनः स्म वृत्रहत्येषु चोदय ये ददति प्रिया वसु । तव प्रणीती हर्यश्व सूरिभिर्विश्वा तरेम दुरिता ॥
maghonaḥ sma vṛtrahatyeṣu codaya ye dadati priyā vasu | tava praṇītī haryaśva sūribhirviśvā tarema duritā ||
Translation: Animate (those men) for the destruction of their foes, who offer treasures which are dear to you, theabounder in wealth; may we, lord of bay steeds, along with (your) worshippers, pass over all difficulties by yourguidance.
Rigveda, Mandala 7, Sukta 32, Verse 16
तवेदिन्द्रावमं वसु त्वं पुष्यसि मध्यमम् । सत्रा विश्वस्य परमस्य राजसि नकिष्ट्वा गोषु वृण्वते ॥
tavedindrāvamaṃ vasu tvaṃ puṣyasi madhyamam | satrā viśvasya paramasya rājasi nakiṣṭvā goṣu vṛṇvate ||
Translation: Yours, Indra, is the vast valuable wealth; you cherish the middling; you rule over all that which is themost precious; no one opposes you in (the recovering of the) cattle.
Rigveda, Mandala 7, Sukta 32, Verse 17
त्वं विश्वस्य धनदा असि श्रुतो य ईं भवन्त्याजयः । तवायं विश्वः पुरुहूत पार्थिवोऽवस्युर्नाम भिक्षते ॥
tvaṃ viśvasya dhanadā asi śruto ya īṃ bhavantyājayaḥ | tavāyaṃ viśvaḥ puruhūta pārthivo'vasyurnāma bhikṣate ||
Translation: You are celebrated as the giver of wealth to all even where battles occur; all the people of theearth--desirous of protection, solicit you, the invoked of many.
Rigveda, Mandala 7, Sukta 32, Verse 18
यदिन्द्र यावतस्त्वमेतावदहमीशीय । स्तोतारमिद्दिधिषेय रदावसो न पापत्वाय रासीय ॥
yadindra yāvatastvametāvadahamīśīya | stotāramiddidhiṣeya radāvaso na pāpatvāya rāsīya ||
Translation: If I were lord of as much (affluence) as you are, Indra, then might I support (your) worshippers,dispenser of wealth, and not squander it upon wickedness.
Rigveda, Mandala 7, Sukta 32, Verse 19
शिक्षेयमिन्महयते दिवेदिवे राय आ कुहचिद्विदे । नहि त्वदन्यन्मघवन्न आप्यं वस्यो अस्ति पिता चन ॥
śikṣeyaminmahayate divedive rāya ā kuhacidvide | nahi tvadanyanmaghavanna āpyaṃ vasyo asti pitā cana ||
Translation: May I daily distribute wealth to the venerable wherever abiding; no other, Maghavan, than you is to besought by us; (no other is to us) a most excellent protector.
Rigveda, Mandala 7, Sukta 32, Verse 20
तरणिरित्सिषासति वाजं पुरंध्या युजा । आ व इन्द्रं पुरुहूतं नमे गिरा नेमिं तष्टेव सुद्र्वम् ॥
taraṇiritsiṣāsati vājaṃ puraṃdhyā yujā | ā va indraṃ puruhūtaṃ name girā nemiṃ taṣṭeva sudrvam ||
Translation: The prompt offers (of praise), with solemn rites combined, acquires food; I bend down with adoration toyou, Indra, the invoker of many, as a carpenter bends the wooden circumference of the wheel.
Rigveda, Mandala 7, Sukta 32, Verse 21
न दुःष्टुती मर्त्यो विन्दते वसु न स्रेधन्तं रयिर्नशत् । सुशक्तिरिन्मघवन्तुभ्यं मावते देष्णं यत्पार्ये दिवि ॥
na duḥṣṭutī martyo vindate vasu na sredhantaṃ rayirnaśat | suśaktirinmaghavantubhyaṃ māvate deṣṇaṃ yatpārye divi ||
Translation: A man acquires not wealth by unbecoming praise; affluence devolves not upon one obstructing(sacrifice) in you, Maghavan, is the power whereby bounty (may be shown) to such as I am on the day of libation.
Rigveda, Mandala 7, Sukta 32, Verse 22
अभि त्वा शूर नोनुमोऽदुग्धा इव धेनवः । ईशानमस्य जगतः स्वर्दृशमीशानमिन्द्र तस्थुषः ॥
abhi tvā śūra nonumo'dugdhā iva dhenavaḥ | īśānamasya jagataḥ svardṛśamīśānamindra tasthuṣaḥ ||
Translation: We glorify you, hero, (Indra), the lord of all movable and stationary things, the beholder of the universe,with ladles filled (with Soma, like (the udders of) unmilked kine.
Rigveda, Mandala 7, Sukta 32, Verse 23
न त्वावाँ अन्यो दिव्यो न पार्थिवो न जातो न जनिष्यते । अश्वायन्तो मघवन्निन्द्र वाजिनो गव्यन्तस्त्वा हवामहे ॥
na tvāvā~ anyo divyo na pārthivo na jāto na janiṣyate | aśvāyanto maghavannindra vājino gavyantastvā havāmahe ||
Translation: No other such as you are, celestial or terrestrial, has been or will be born; desirous of horses, of food,of cattle affluent Indra, we invoke you.
Rigveda, Mandala 7, Sukta 32, Verse 24
अभी षतस्तदा भरेन्द्र ज्यायः कनीयसः । पुरूवसुर्हि मघवन्त्सनादसि भरेभरे च हव्यः ॥
abhī ṣatastadā bharendra jyāyaḥ kanīyasaḥ | purūvasurhi maghavantsanādasi bharebhare ca havyaḥ ||
Translation: Elder Indra, bring that (wealth to me), being the junior, for, Maghavan, you have from the beginningbeen possessed of infinite treasure, and are to be adored at repeated sacrifices.
Rigveda, Mandala 7, Sukta 32, Verse 25
परा णुदस्व मघवन्नमित्रान्त्सुवेदा नो वसू कृधि । अस्माकं बोध्यविता महाधने भवा वृधः सखीनाम् ॥
parā ṇudasva maghavannamitrāntsuvedā no vasū kṛdhi | asmākaṃ bodhyavitā mahādhane bhavā vṛdhaḥ sakhīnām ||
Translation: Drive away, Maghavan, our enemies; render riches easy of acquisition; be our preserver in war; be theaugmenter of (the prosperity) of (your) friends.
Rigveda, Mandala 7, Sukta 32, Verse 26
इन्द्र क्रतुं न आ भर पिता पुत्रेभ्यो यथा । शिक्षा णो अस्मिन्पुरुहूत यामनि जीवा ज्योतिरशीमहि ॥
indra kratuṃ na ā bhara pitā putrebhyo yathā | śikṣā ṇo asminpuruhūta yāmani jīvā jyotiraśīmahi ||
Translation: Bring to us, Indra, wisdom, as a father (gives knowledge) to his sons; bestow wealth upon us on thisoccasion, you the invoked of many, so that we, living at the solemnity may (long) enjoy the light (of existence).
Rigveda, Mandala 7, Sukta 32, Verse 27
मा नो अज्ञाता वृजना दुराध्यो माशिवासो अव क्रमुः । त्वया वयं प्रवतः शश्वतीरपोऽति शूर तरामसि ॥
mā no ajñātā vṛjanā durādhyo māśivāso ava kramuḥ | tvayā vayaṃ pravataḥ śaśvatīrapo'ti śūra tarāmasi ||
Translation: Let no unknown, wicked, malevolent, malignant (enemies) overpower us; may we, protected by you,cross over many waters.
Rigveda, Mandala 7, Sukta 33, Verse 1
श्वित्यञ्चो मा दक्षिणतस्कपर्दा धियंजिन्वासो अभि हि प्रमन्दुः । उत्तिष्ठन्वोचे परि बर्हिषो नॄन्न मे दूरादवितवे वसिष्ठाः ॥
śvityañco mā dakṣiṇataskapardā dhiyaṃjinvāso abhi hi pramanduḥ | uttiṣṭhanvoce pari barhiṣo nṝnna me dūrādavitave vasiṣṭhāḥ ||
Translation: The white-complexioned accomplishers of holy ceremonies, wearing the lock of hair on the right side,have afforded me delight, when, rising up I call the leaders (of rites) to the sacred grass; the Vasiṣṭhas, (mysons) should never be far from me.
Rigveda, Mandala 7, Sukta 33, Verse 2
दूरादिन्द्रमनयन्ना सुतेन तिरो वैशन्तमति पान्तमुग्रम् । पाशद्युम्नस्य वायतस्य सोमात्सुतादिन्द्रोऽवृणीता वसिष्ठान् ॥
dūrādindramanayannā sutena tiro vaiśantamati pāntamugram | pāśadyumnasya vāyatasya somātsutādindro'vṛṇītā vasiṣṭhān ||
Translation: Disgracing (Pāśadyumna), they brought from afar the fierce Indra, when drinking the ladle of Soma athis sacrifice, to (receive) the libation (of Sudāsa); Indra hastened from the effused Soma of Pāśadumna, theson of Vāyata, to the Vasiṣṭhas.
Rigveda, Mandala 7, Sukta 33, Verse 3
एवेन्नु कं सिन्धुमेभिस्ततारेवेन्नु कं भेदमेभिर्जघान । एवेन्नु कं दाशराज्ञे सुदासं प्रावदिन्द्रो ब्रह्मणा वो वसिष्ठाः ॥
evennu kaṃ sindhumebhistatārevennu kaṃ bhedamebhirjaghāna | evennu kaṃ dāśarājñe sudāsaṃ prāvadindro brahmaṇā vo vasiṣṭhāḥ ||
Translation: In the same manner was he, (Sudāsa) enabled by them easily to cross the Sindhu river; in the samemanner, through them he easily slew his foe; so in like manner, Vasiṣṭhas, through your prayers, did Indradefend Sudāsa in the war with the ten kings.
Rigveda, Mandala 7, Sukta 33, Verse 4
जुष्टी नरो ब्रह्मणा वः पितॄणामक्षमव्ययं न किला रिषाथ । यच्छक्वरीषु बृहता रवेणेन्द्रे शुष्ममदधाता वसिष्ठाः ॥
juṣṭī naro brahmaṇā vaḥ pitṝṇāmakṣamavyayaṃ na kilā riṣātha | yacchakvarīṣu bṛhatā raveṇendre śuṣmamadadhātā vasiṣṭhāḥ ||
Translation: By your prayers, leaders (of rites), is effected the gratificcation of your progenitors; I have set in motionthe axle (of the chariot); be no you intert, for by your sacred metres, Vasiṣṭhas, (chanted) with a loud voice, yousustain vigour in Inda.
Rigveda, Mandala 7, Sukta 33, Verse 5
उद्द्यामिवेत्तृष्णजो नाथितासोऽदीधयुर्दाशराज्ञे वृतासः । वसिष्ठस्य स्तुवत इन्द्रो अश्रोदुरुं तृत्सुभ्यो अकृणोदु लोकम् ॥
uddyāmivettṛṣṇajo nāthitāso'dīdhayurdāśarājñe vṛtāsaḥ | vasiṣṭhasya stuvata indro aśroduruṃ tṛtsubhyo akṛṇodu lokam ||
Translation: Suffering from thirst, soliciting (rain), supported (by the Tṛtsus) in the war with the ten rājās, (theVasiṣṭhas) made Indra radiant as the sun; Indra heard (the praises) of Vasiṣṭha glorifying him, and bestowed aspacious region on the Tṛtsus.
Rigveda, Mandala 7, Sukta 33, Verse 6
दण्डा इवेद्गोअजनास आसन्परिच्छिन्ना भरता अर्भकासः । अभवच्च पुरएता वसिष्ठ आदित्तृत्सूनां विशो अप्रथन्त ॥
daṇḍā ivedgoajanāsa āsanparicchinnā bharatā arbhakāsaḥ | abhavacca puraetā vasiṣṭha ādittṛtsūnāṃ viśo aprathanta ||
Translation: The Bharatas, inferior (to their foes), were shorn (of their possessions), like he staves for driving cattle,(stripped of their leaves and branches); but Vasiṣṭha became their family priest, and the people of the Tṛtsusprospered.
Rigveda, Mandala 7, Sukta 33, Verse 7
त्रयः कृण्वन्ति भुवनेषु रेतस्तिस्रः प्रजा आर्या ज्योतिरग्राः । त्रयो घर्मास उषसं सचन्ते सर्वाँ इत्ताँ अनु विदुर्वसिष्ठाः ॥
trayaḥ kṛṇvanti bhuvaneṣu retastisraḥ prajā āryā jyotiragrāḥ | trayo gharmāsa uṣasaṃ sacante sarvā~ ittā~ anu vidurvasiṣṭhāḥ ||
Translation: Three shed moisture upon the regions, three are their glorious progeny, of which the chief is night;three communicators of warmth accompany the dawn; verily the Vasiṣṭhas understand all these.
Rigveda, Mandala 7, Sukta 33, Verse 8
सूर्यस्येव वक्षथो ज्योतिरेषां समुद्रस्येव महिमा गभीरः । वातस्येव प्रजवो नान्येन स्तोमो वसिष्ठा अन्वेतवे वः ॥
sūryasyeva vakṣatho jyotireṣāṃ samudrasyeva mahimā gabhīraḥ | vātasyeva prajavo nānyena stomo vasiṣṭhā anvetave vaḥ ||
Translation: The glory of these Vasi.ṣṭhas is like the splendour of the sun; their greatness as profound as (thedepth of) the ocean; your praise, Vasiṣṭhas, has the velocity of the wind; by no other can it be surpassed.
Rigveda, Mandala 7, Sukta 33, Verse 9
त इन्निण्यं हृदयस्य प्रकेतैः सहस्रवल्शमभि सं चरन्ति । यमेन ततं परिधिं वयन्तोऽप्सरस उप सेदुर्वसिष्ठाः ॥
ta inniṇyaṃ hṛdayasya praketaiḥ sahasravalśamabhi saṃ caranti | yamena tataṃ paridhiṃ vayanto'psarasa upa sedurvasiṣṭhāḥ ||
Translation: By the wisdom seated in the heart the Vasiṣṭhas traverse the hidden thousand branched world, andthe Apsarasas sit down wearing the vesture spread out by Yama.
Rigveda, Mandala 7, Sukta 33, Verse 10
विद्युतो ज्योतिः परि संजिहानं मित्रावरुणा यदपश्यतां त्वा । तत्ते जन्मोतैकं वसिष्ठागस्त्यो यत्त्वा विश आजभार ॥
vidyuto jyotiḥ pari saṃjihānaṃ mitrāvaruṇā yadapaśyatāṃ tvā | tatte janmotaikaṃ vasiṣṭhāgastyo yattvā viśa ājabhāra ||
Translation: When Mitra and Varuṇa beheld you, Vasiṣṭha, quitting the lustre of the lightning (for a different form),then one of your births (took plural ce), inasmuch as Agastya bore you from your (former) abode.
Rigveda, Mandala 7, Sukta 33, Verse 11
उतासि मैत्रावरुणो वसिष्ठोर्वश्या ब्रह्मन्मनसोऽधि जातः । द्रप्सं स्कन्नं ब्रह्मणा दैव्येन विश्वे देवाः पुष्करे त्वाददन्त ॥
utāsi maitrāvaruṇo vasiṣṭhorvaśyā brahmanmanaso'dhi jātaḥ | drapsaṃ skannaṃ brahmaṇā daivyena viśve devāḥ puṣkare tvādadanta ||
Translation: Verily, Vasiṣṭha you are the son of Mitra and Varuṇa, born, Brahmā, of the will of Urvaśī, after theseminal effusion; all the gods have sustained you, (endowed) with celestial and Vedic vigour in the lake.
Rigveda, Mandala 7, Sukta 33, Verse 12
स प्रकेत उभयस्य प्रविद्वान्त्सहस्रदान उत वा सदानः । यमेन ततं परिधिं वयिष्यन्नप्सरसः परि जज्ञे वसिष्ठः ॥
sa praketa ubhayasya pravidvāntsahasradāna uta vā sadānaḥ | yamena tataṃ paridhiṃ vayiṣyannapsarasaḥ pari jajñe vasiṣṭhaḥ ||
Translation: He, the sage, cognizant of both worlds, was the donor of thousands; he was verily donation; wearingthe vesture spread spread by Yama, Vasiṣṭha was born of the Apsaras.
Rigveda, Mandala 7, Sukta 33, Verse 13
सत्रे ह जाताविषिता नमोभिः कुम्भे रेतः सिषिचतुः समानम् । ततो ह मान उदियाय मध्यात्ततो जातमृषिमाहुर्वसिष्ठम् ॥
satre ha jātāviṣitā namobhiḥ kumbhe retaḥ siṣicatuḥ samānam | tato ha māna udiyāya madhyāttato jātamṛṣimāhurvasiṣṭham ||
Translation: Consecrated for the sacrifice, propitiated by praises, they, Mitra and Varuṇa, poured a commoneffusion into the water-jar, from the midst of which Māna arose, and from which also, they say, Vasiṣṭha wasborn.
Rigveda, Mandala 7, Sukta 33, Verse 14
उक्थभृतं सामभृतं बिभर्ति ग्रावाणं बिभ्रत्प्र वदात्यग्रे । उपैनमाध्वं सुमनस्यमाना आ वो गच्छाति प्रतृदो वसिष्ठः ॥
ukthabhṛtaṃ sāmabhṛtaṃ bibharti grāvāṇaṃ bibhratpra vadātyagre | upainamādhvaṃ sumanasyamānā ā vo gacchāti pratṛdo vasiṣṭhaḥ ||
Translation: Pratṛts, Agastya comes to you; welcome him with devoted minds, and he in the foremost station directsthe reciter of the prayer, the chanter of the hymn, the grinder of the stone, and repeats (what is to be repeated).
Rigveda, Mandala 7, Sukta 34, Verse 1
प्र शुक्रैतु देवी मनीषा अस्मत्सुतष्टो रथो न वाजी ॥
pra śukraitu devī manīṣā asmatsutaṣṭo ratho na vājī ||
Translation: May pure and divine praise proceed from us (to the gods) like a swift well-constructed chariot.
Rigveda, Mandala 7, Sukta 34, Verse 2
विदुः पृथिव्या दिवो जनित्रं शृण्वन्त्यापो अध क्षरन्तीः ॥
viduḥ pṛthivyā divo janitraṃ śṛṇvantyāpo adha kṣarantīḥ ||
Translation: The flowing waters having known the origin of earth and heaven; may they now hear (our praises).
Rigveda, Mandala 7, Sukta 34, Verse 3
आपश्चिदस्मै पिन्वन्त पृथ्वीर्वृत्रेषु शूरा मंसन्त उग्राः ॥
āpaścidasmai pinvanta pṛthvīrvṛtreṣu śūrā maṃsanta ugrāḥ ||
Translation: The vast waters offer nourishment to Indra; fierce warriors (combating) with foes, glorify him.
Rigveda, Mandala 7, Sukta 34, Verse 4
आ धूर्ष्वस्मै दधाताश्वानिन्द्रो न वज्री हिरण्यबाहुः ॥
ā dhūrṣvasmai dadhātāśvānindro na vajrī hiraṇyabāhuḥ ||
Translation: Yoke for him the horses of his chariot, the Indra is the wielder of the thunderbolt, the golden-armed.
Rigveda, Mandala 7, Sukta 34, Verse 5
अभि प्र स्थाताहेव यज्ञं यातेव पत्मन्त्मना हिनोत ॥
abhi pra sthātāheva yajñaṃ yāteva patmantmanā hinota ||
Translation: Proceed to the sacrifice like one who goes along the road; proceed of your own accord.
Rigveda, Mandala 7, Sukta 34, Verse 6
त्मना समत्सु हिनोत यज्ञं दधात केतुं जनाय वीरम् ॥
tmanā samatsu hinota yajñaṃ dadhāta ketuṃ janāya vīram ||
Translation: Go of your own accord to battle; celebrate the significant and expiatory sacrifice for (the good of)mankind.
Rigveda, Mandala 7, Sukta 34, Verse 7
उदस्य शुष्माद्भानुर्नार्त बिभर्ति भारं पृथिवी न भूम ॥
udasya śuṣmādbhānurnārta bibharti bhāraṃ pṛthivī na bhūma ||
Translation: From the force of this (sacrifice) the sun rises; it sustains the burden (of the world) as (earth) supportsmany (beings).
Rigveda, Mandala 7, Sukta 34, Verse 8
ह्वयामि देवाँ अयातुरग्ने साधन्नृतेन धियं दधामि ॥
hvayāmi devā~ ayāturagne sādhannṛtena dhiyaṃ dadhāmi ||
Translation: I invoke the gods, Agni, propitiating them by an inoffensive rite, I celebrate a pious act.
Rigveda, Mandala 7, Sukta 34, Verse 9
अभि वो देवीं धियं दधिध्वं प्र वो देवत्रा वाचं कृणुध्वम् ॥
abhi vo devīṃ dhiyaṃ dadhidhvaṃ pra vo devatrā vācaṃ kṛṇudhvam ||
Translation: Offer (worshippers) your heavenly worship; earnestly address your praises to the gods.
Rigveda, Mandala 7, Sukta 34, Verse 10
आ चष्ट आसां पाथो नदीनां वरुण उग्रः सहस्रचक्षाः ॥
ā caṣṭa āsāṃ pātho nadīnāṃ varuṇa ugraḥ sahasracakṣāḥ ||
Translation: The fierce Varuṇa, the thousand-eyed, contemplates the water of these rivers.
Rigveda, Mandala 7, Sukta 34, Verse 11
राजा राष्ट्रानां पेशो नदीनामनुत्तमस्मै क्षत्रं विश्वायु ॥
rājā rāṣṭrānāṃ peśo nadīnāmanuttamasmai kṣatraṃ viśvāyu ||
Translation: He is the king of kings; the beauty of the rivers his all-pervading strength is irresistible.
Rigveda, Mandala 7, Sukta 34, Verse 12
अविष्टो अस्मान्विश्वासु विक्ष्वद्युं कृणोत शंसं निनित्सोः ॥
aviṣṭo asmānviśvāsu vikṣvadyuṃ kṛṇota śaṃsaṃ ninitsoḥ ||
Translation: Protect us, gods, among all people; render extinct the calumny of the malevolent.
Rigveda, Mandala 7, Sukta 34, Verse 13
व्येतु दिद्युद्द्विषामशेवा युयोत विष्वग्रपस्तनूनाम् ॥
vyetu didyuddviṣāmaśevā yuyota viṣvagrapastanūnām ||
Translation: May the blazing (weapons) of foes pass by innocuous; separate, (gods), universally (from us) the sin ofour bodies.