abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 4, Sukta 6, Verse 5
परि त्मना मितद्रुरेति होताग्निर्मन्द्रो मधुवचा ऋतावा । द्रवन्त्यस्य वाजिनो न शोका भयन्ते विश्वा भुवना यदभ्राट् ॥
pari tmanā mitadrureti hotāgnirmandro madhuvacā ṛtāvā | dravantyasya vājino na śokā bhayante viśvā bhuvanā yadabhrāṭ ||
Translation: Agni, the sacrificer, the exhilarator, the sweet-spoken, the object of sacrifice, moving measuredly, circumambulates (the victim) of his own (accord); the bright (rays) of him (fed) with (sacrificial) food, spread around; all the regions are alarmed when he blazes.
Rigveda, Mandala 4, Sukta 6, Verse 6
भद्रा ते अग्ने स्वनीक संदृग्घोरस्य सतो विषुणस्य चारुः । न यत्ते शोचिस्तमसा वरन्त न ध्वस्मानस्तन्वी रेप आ धुः ॥
bhadrā te agne svanīka saṃdṛgghorasya sato viṣuṇasya cāruḥ | na yatte śocistamasā varanta na dhvasmānastanvī repa ā dhuḥ ||
Translation: Bright-shining, Agni, beautiful and auspicious is the semblance of you who are terrible and wide-spreading, for (the nights) hide not your splendour with darkness, nor do the malignant (spirits) inflict any injury on your person n.
Rigveda, Mandala 4, Sukta 6, Verse 7
न यस्य सातुर्जनितोरवारि न मातरापितरा नू चिदिष्टौ । अधा मित्रो न सुधितः पावकोऽग्निर्दीदाय मानुषीषु विक्षु ॥
na yasya sāturjanitoravāri na mātarāpitarā nū cidiṣṭau | adhā mitro na sudhitaḥ pāvako'gnirdīdāya mānuṣīṣu vikṣu ||
Translation: Of whom, progenitor (of mankind), the benevolence is never checked; whose parents need not urge him to exertion; so that the well-satisfied, purifying Agni shines like a friend among men, the descendants of Manu.
Rigveda, Mandala 4, Sukta 6, Verse 8
द्विर्यं पञ्च जीजनन्त्संवसानाः स्वसारो अग्निं मानुषीषु विक्षु । उषर्बुधमथर्यो न दन्तं शुक्रं स्वासं परशुं न तिग्मम् ॥
dviryaṃ pañca jījanantsaṃvasānāḥ svasāro agniṃ mānuṣīṣu vikṣu | uṣarbudhamatharyo na dantaṃ śukraṃ svāsaṃ paraśuṃ na tigmam ||
Translation: Agni, whom the twice five sisters dwelling among men, the descendants of Manu, have engendered, like feminine les, (awaking) him at dawn, feeding on oblations, brilliant of goodly aspect, and shharp as an axe.
Rigveda, Mandala 4, Sukta 6, Verse 9
तव त्ये अग्ने हरितो घृतस्ना रोहितास ऋज्वञ्चः स्वञ्चः । अरुषासो वृषण ऋजुमुष्का आ देवतातिमह्वन्त दस्माः ॥
tava tye agne harito ghṛtasnā rohitāsa ṛjvañcaḥ svañcaḥ | aruṣāso vṛṣaṇa ṛjumuṣkā ā devatātimahvanta dasmāḥ ||
Translation: Your horses, Agni, breathing foam, red-coloured, straight-going well-plural ced, bright-shining, vigorous, well-membered, and of graceful form, are summoned to the worthy of the gods.
Rigveda, Mandala 4, Sukta 6, Verse 10
ये ह त्ये ते सहमाना अयासस्त्वेषासो अग्ने अर्चयश्चरन्ति । श्येनासो न दुवसनासो अर्थं तुविष्वणसो मारुतं न शर्धः ॥
ye ha tye te sahamānā ayāsastveṣāso agne arcayaścaranti | śyenāso na duvasanāso arthaṃ tuviṣvaṇaso mārutaṃ na śardhaḥ ||
Translation: Those, your rays, Agni, triumphant, wide-spreading, radiant, adorable, go like hawk-faced horses (to their  goal), loud-sounding like the company of the Maruts.
Rigveda, Mandala 4, Sukta 6, Verse 11
अकारि ब्रह्म समिधान तुभ्यं शंसात्युक्थं यजते व्यू धाः । होतारमग्निं मनुषो नि षेदुर्नमस्यन्त उशिजः शंसमायोः ॥
akāri brahma samidhāna tubhyaṃ śaṃsātyukthaṃ yajate vyū dhāḥ | hotāramagniṃ manuṣo ni ṣedurnamasyanta uśijaḥ śaṃsamāyoḥ ||
Translation: Well-kindled Agni, for you the prayer has been composed; may (the priest) propitiate (you) by (his) praise; the (sacrificer) offers worship; bestow upon us manifold (wealth); desiring (riches), men sit down adoring Agni, the invoker of the gods, the glorifier of mankind.
Rigveda, Mandala 4, Sukta 7, Verse 1
अयमिह प्रथमो धायि धातृभिर्होता यजिष्ठो अध्वरेष्वीड्यः । यमप्नवानो भृगवो विरुरुचुर्वनेषु चित्रं विभ्वं विशेविशे ॥
ayamiha prathamo dhāyi dhātṛbhirhotā yajiṣṭho adhvareṣvīḍyaḥ | yamapnavāno bhṛgavo virurucurvaneṣu citraṃ vibhvaṃ viśeviśe ||
Translation: This invoker of the gods and minister of frequent worship, who is to be glorified at sacrifices, has been plural ced first (of the gods) by the performers of the rite; the Agni whom Apnavāna and other Bhṛgus lighted in the woods for the sake of all men, marvellous (in his acts), and soverign (over all).
Rigveda, Mandala 4, Sukta 7, Verse 2
अग्ने कदा त आनुषग्भुवद्देवस्य चेतनम् । अधा हि त्वा जगृभ्रिरे मर्तासो विक्ष्वीड्यम् ॥
agne kadā ta ānuṣagbhuvaddevasya cetanam | adhā hi tvā jagṛbhrire martāso vikṣvīḍyam ||
Translation: When, Agni, is the light of you, bright-shining, to be manifested; for therefore have mortals accepted you as to be worshipped among mankind.
Rigveda, Mandala 4, Sukta 7, Verse 3
ऋतावानं विचेतसं पश्यन्तो द्यामिव स्तृभिः । विश्वेषामध्वराणां हस्कर्तारं दमेदमे ॥
ṛtāvānaṃ vicetasaṃ paśyanto dyāmiva stṛbhiḥ | viśveṣāmadhvarāṇāṃ haskartāraṃ damedame ||
Translation: Contemplating you in every dwelling, truthful intelligent, (brilliant with sparks) like the sky with stars, the perfecter of all sacrifices.
Rigveda, Mandala 4, Sukta 7, Verse 4
आशुं दूतं विवस्वतो विश्वा यश्चर्षणीरभि । आ जभ्रुः केतुमायवो भृगवाणं विशेविशे ॥
āśuṃ dūtaṃ vivasvato viśvā yaścarṣaṇīrabhi | ā jabhruḥ ketumāyavo bhṛgavāṇaṃ viśeviśe ||
Translation: Men have brought, for the sake of all people, the swift messenger of the worshipper (to the gods), who (rules) over all mankind, the manifester, the resplendent.
Rigveda, Mandala 4, Sukta 7, Verse 5
तमीं होतारमानुषक्चिकित्वांसं नि षेदिरे । रण्वं पावकशोचिषं यजिष्ठं सप्त धामभिः ॥
tamīṃ hotāramānuṣakcikitvāṃsaṃ ni ṣedire | raṇvaṃ pāvakaśociṣaṃ yajiṣṭhaṃ sapta dhāmabhiḥ ||
Translation: They (the worshippers) have seated him in his due order, the invoker (of the gods), the intelligent, the agreeable, the purifyingly-radiant, the performer of frequent sacrifice, (brilliant) with seven flames.
Rigveda, Mandala 4, Sukta 7, Verse 6
तं शश्वतीषु मातृषु वन आ वीतमश्रितम् । चित्रं सन्तं गुहा हितं सुवेदं कूचिदर्थिनम् ॥
taṃ śaśvatīṣu mātṛṣu vana ā vītamaśritam | citraṃ santaṃ guhā hitaṃ suvedaṃ kūcidarthinam ||
Translation: Him, abiding in the maternal (waters) and in the woods, loved, yet unapproached, wonderful, hidden in a cave, endowed with knowledge, seeking (oblations) from any quarter.
Rigveda, Mandala 4, Sukta 7, Verse 7
ससस्य यद्वियुता सस्मिन्नूधन्नृतस्य धामन्रणयन्त देवाः । महाँ अग्निर्नमसा रातहव्यो वेरध्वराय सदमिदृतावा ॥
sasasya yadviyutā sasminnūdhannṛtasya dhāmanraṇayanta devāḥ | mahā~ agnirnamasā rātahavyo veradhvarāya sadamidṛtāvā ||
Translation: Whom, when they desist from slumber, the devout propitiate in the abode of water at every sacrifice; the mighty Agni, to whom oblations are to be offered with reverence, who truthful always, accepts the sacrifice.
Rigveda, Mandala 4, Sukta 7, Verse 8
वेरध्वरस्य दूत्यानि विद्वानुभे अन्ता रोदसी संचिकित्वान् । दूत ईयसे प्रदिव उराणो विदुष्टरो दिव आरोधनानि ॥
veradhvarasya dūtyāni vidvānubhe antā rodasī saṃcikitvān | dūta īyase pradiva urāṇo viduṣṭaro diva ārodhanāni ||
Translation: You who are all-knowing understand the functions of a messenger (of the gods) at the sacrifice; well informed of both heaven and earth and the intermediate (firmament), and a most intelligent, ancient, and amplifying envoy, you go up the ascents of heaven.
Rigveda, Mandala 4, Sukta 7, Verse 9
कृष्णं त एम रुशतः पुरो भाश्चरिष्ण्वर्चिर्वपुषामिदेकम् । यदप्रवीता दधते ह गर्भं सद्यश्चिज्जातो भवसीदु दूतः ॥
kṛṣṇaṃ ta ema ruśataḥ puro bhāścariṣṇvarcirvapuṣāmidekam | yadapravītā dadhate ha garbhaṃ sadyaścijjāto bhavasīdu dūtaḥ ||
Translation: Dark is the path of you wo are bright; the light is before you; your moving radiance is the chief of (all luminous) bodies; when the present (worshippers) take up the germ (in the sticks of attrition) you are speedily genitive rated, and become indeed the messenger (of the sacrifice).
Rigveda, Mandala 4, Sukta 7, Verse 10
सद्यो जातस्य ददृशानमोजो यदस्य वातो अनुवाति शोचिः । वृणक्ति तिग्मामतसेषु जिह्वां स्थिरा चिदन्ना दयते वि जम्भैः ॥
sadyo jātasya dadṛśānamojo yadasya vāto anuvāti śociḥ | vṛṇakti tigmāmataseṣu jihvāṃ sthirā cidannā dayate vi jambhaiḥ ||
Translation: The light of the speedily-genitive rated is visible, and when the win fans the flame, he (Agni) spreads his blazing tongue among the trees, and with his (glowing) teeth consumes the standing (fuel, his) food.
Rigveda, Mandala 4, Sukta 7, Verse 11
तृषु यदन्ना तृषुणा ववक्ष तृषुं दूतं कृणुते यह्वो अग्निः । वातस्य मेऴिं सचते निजूर्वन्नाशुं न वाजयते हिन्वे अर्वा ॥
tṛṣu yadannā tṛṣuṇā vavakṣa tṛṣuṃ dūtaṃ kṛṇute yahvo agniḥ | vātasya meḻiṃ sacate nijūrvannāśuṃ na vājayate hinve arvā ||
Translation: When quickly, with rapid (radiance), he has carried off his food, the mighty Agni makes (himself) the fleet messenger (of the worshipper); consuming (the fuel), he allies himself with the force of the wind, and as (a horseman) urges his fast steed, so the rapid going Agni, invigorates and urges (his flames).
Rigveda, Mandala 4, Sukta 8, Verse 1
दूतं वो विश्ववेदसं हव्यवाहममर्त्यम् । यजिष्ठमृञ्जसे गिरा ॥
dūtaṃ vo viśvavedasaṃ havyavāhamamartyam | yajiṣṭhamṛñjase girā ||
Translation: I propitiate you with praise, the messenger (of the gods), the omniscient, the bearer of oblations, the immortal, the chief sacrificer.
Rigveda, Mandala 4, Sukta 8, Verse 2
स हि वेदा वसुधितिं महाँ आरोधनं दिवः । स देवाँ एह वक्षति ॥
sa hi vedā vasudhitiṃ mahā~ ārodhanaṃ divaḥ | sa devā~ eha vakṣati ||
Translation: The mighty one knows how to bestow the (desired) wealth (upon the worshipper); he knows the ascents of heaven; may he bring the gods hither.
Rigveda, Mandala 4, Sukta 8, Verse 3
स वेद देव आनमं देवाँ ऋतायते दमे । दाति प्रियाणि चिद्वसु ॥
sa veda deva ānamaṃ devā~ ṛtāyate dame | dāti priyāṇi cidvasu ||
Translation: He, the divine (Agni), knows how the gods are to be reverenced; to the sincere (worshipper) in his dwelling he gives wealth that is desired.
Rigveda, Mandala 4, Sukta 8, Verse 4
स होता सेदु दूत्यं चिकित्वाँ अन्तरीयते । विद्वाँ आरोधनं दिवः ॥
sa hotā sedu dūtyaṃ cikitvā~ antarīyate | vidvā~ ārodhanaṃ divaḥ ||
Translation: He is the invoker (of the gods), comprehending the deity of (their) messenger; and, knowing the ascent of the sky, he travels between earth and heaven.
Rigveda, Mandala 4, Sukta 8, Verse 5
ते स्याम ये अग्नये ददाशुर्हव्यदातिभिः । य ईं पुष्यन्त इन्धते ॥
te syāma ye agnaye dadāśurhavyadātibhiḥ | ya īṃ puṣyanta indhate ||
Translation: May we be they who propitiate Agni with gifts of oblations, and who, cherishing him, feed him with fuel.
Rigveda, Mandala 4, Sukta 8, Verse 6
ते राया ते सुवीर्यैः ससवांसो वि शृण्विरे । ये अग्ना दधिरे दुवः ॥
te rāyā te suvīryaiḥ sasavāṃso vi śṛṇvire | ye agnā dadhire duvaḥ ||
Translation: They are renowned for riches and for progeny, who, venerating Agni, offer him oblations.
Rigveda, Mandala 4, Sukta 8, Verse 7
अस्मे रायो दिवेदिवे सं चरन्तु पुरुस्पृहः । अस्मे वाजास ईरताम् ॥
asme rāyo divedive saṃ carantu puruspṛhaḥ | asme vājāsa īratām ||
Translation: Many riches, envied by many, devolve upon us day by day, and (abundant) food await us.
Rigveda, Mandala 4, Sukta 8, Verse 8
स विप्रश्चर्षणीनां शवसा मानुषाणाम् । अति क्षिप्रेव विध्यति ॥
sa vipraścarṣaṇīnāṃ śavasā mānuṣāṇām | ati kṣipreva vidhyati ||
Translation: May the wise Agni entirely obviate, by his powe,r the removable (ills) of men the descendants of Manu.
Rigveda, Mandala 4, Sukta 9, Verse 1
अग्ने मृऴ महाँ असि य ईमा देवयुं जनम् । इयेथ बर्हिरासदम् ॥
agne mṛḻa mahā~ asi ya īmā devayuṃ janam | iyetha barhirāsadam ||
Translation: Agni, make us happy, for you are mighty, (you) who come to this devout man to sit down on the sacred grass.
Rigveda, Mandala 4, Sukta 9, Verse 2
स मानुषीषु दूऴभो विक्षु प्रावीरमर्त्यः । दूतो विश्वेषां भुवत् ॥
sa mānuṣīṣu dūḻabho vikṣu prāvīramartyaḥ | dūto viśveṣāṃ bhuvat ||
Translation: May that Agni, who is difficult to overcome, who is immortal, who is pre-eminent among men the descendants of Manu, becomes the messenger of all the gods.
Rigveda, Mandala 4, Sukta 9, Verse 3
स सद्म परि णीयते होता मन्द्रो दिविष्टिषु । उत पोता नि षीदति ॥
sa sadma pari ṇīyate hotā mandro diviṣṭiṣu | uta potā ni ṣīdati ||
Translation: He is conveyed into the sacrificial hall as the Hotā to be adored at sacrifices, or as the Potā he sits down (on the sacred grass).
Rigveda, Mandala 4, Sukta 9, Verse 4
उत ग्ना अग्निरध्वर उतो गृहपतिर्दमे । उत ब्रह्मा नि षीदति ॥
uta gnā agniradhvara uto gṛhapatirdame | uta brahmā ni ṣīdati ||
Translation: Agni may be the officiating priest at the sacrifice, or the master of the house in the sacrificial chamber, or he sits down as the Brahman.
Rigveda, Mandala 4, Sukta 9, Verse 5
वेषि ह्यध्वरीयतामुपवक्ता जनानाम् । हव्या च मानुषाणाम् ॥
veṣi hyadhvarīyatāmupavaktā janānām | havyā ca mānuṣāṇām ||
Translation: You, who are the director (of the ceremonial), accept the oblations of devoutly-worshipping men the descendants of Manu.
Rigveda, Mandala 4, Sukta 9, Verse 6
वेषीद्वस्य दूत्यं यस्य जुजोषो अध्वरम् । हव्यं मर्तस्य वोऴ्हवे ॥
veṣīdvasya dūtyaṃ yasya jujoṣo adhvaram | havyaṃ martasya voḻhave ||
Translation: You are willing (to fulfil) the office of messenger for the mortal whose oblations at the sacrifice you are plural ased to convey.
Rigveda, Mandala 4, Sukta 9, Verse 7
अस्माकं जोष्यध्वरमस्माकं यज्ञमङ्गिरः । अस्माकं शृणुधी हवम् ॥
asmākaṃ joṣyadhvaramasmākaṃ yajñamaṅgiraḥ | asmākaṃ śṛṇudhī havam ||
Translation: Be plural ased by our sacrifice; (be plural ased) Aṅgiras, by our offering hear our invocation.
Rigveda, Mandala 4, Sukta 9, Verse 8
परि ते दूऴभो रथोऽस्माँ अश्नोतु विश्वतः । येन रक्षसि दाशुषः ॥
pari te dūḻabho ratho'smā~ aśnotu viśvataḥ | yena rakṣasi dāśuṣaḥ ||
Translation: May your inviolable car, whereby you defend the donors of oblations, be everywhere around us.
Rigveda, Mandala 4, Sukta 10, Verse 1
अग्ने तमद्याश्वं न स्तोमैः क्रतुं न भद्रं हृदिस्पृशम् । ऋध्यामा त ओहैः ॥
agne tamadyāśvaṃ na stomaiḥ kratuṃ na bhadraṃ hṛdispṛśam | ṛdhyāmā ta ohaiḥ ||
Translation: We celebrate you today, Agni, who are like a horse (in conveying our burden) with your praises, conveying (our wishes to the gods), and (who are) like a benefactor, propitious and affectionate.
Rigveda, Mandala 4, Sukta 10, Verse 2
अधा ह्यग्ने क्रतोर्भद्रस्य दक्षस्य साधोः । रथीॠतस्य बृहतो बभूथ ॥
adhā hyagne kratorbhadrasya dakṣasya sādhoḥ | rathīṝtasya bṛhato babhūtha ||
Translation: Be now the conveyer, Agni, of our auspicious, powerful, efficacious, truthful, and great sacrifice.
Rigveda, Mandala 4, Sukta 10, Verse 3
एभिर्नो अर्कैर्भवा नो अर्वाङ्स्वर्ण ज्योतिः । अग्ने विश्वेभिः सुमना अनीकैः ॥
ebhirno arkairbhavā no arvāṅsvarṇa jyotiḥ | agne viśvebhiḥ sumanā anīkaiḥ ||
Translation: Agni, who like the sun are light, propitiated by these our hymns, come to our presence with all your hosts (of radiance).
Rigveda, Mandala 4, Sukta 10, Verse 4
आभिष्टे अद्य गीर्भिर्गृणन्तोऽग्ने दाशेम । प्र ते दिवो न स्तनयन्ति शुष्माः ॥
ābhiṣṭe adya gīrbhirgṛṇanto'gne dāśema | pra te divo na stanayanti śuṣmāḥ ||
Translation: Glorifying you, Agni, today, with these our praises, may we offer you (oblations); your (flames), bright as those of the sun, roar aloud.
Rigveda, Mandala 4, Sukta 10, Verse 5
तव स्वादिष्ठाग्ने संदृष्टिरिदा चिदह्न इदा चिदक्तोः । श्रिये रुक्मो न रोचत उपाके ॥
tava svādiṣṭhāgne saṃdṛṣṭiridā cidahna idā cidaktoḥ | śriye rukmo na rocata upāke ||
Translation: Your lovely radiance, Agni, whether by day or by night, shines upon (all objects) like an ornament (to give them) beauty.
Rigveda, Mandala 4, Sukta 10, Verse 6
घृतं न पूतं तनूररेपाः शुचि हिरण्यम् । तत्ते रुक्मो न रोचत स्वधावः ॥
ghṛtaṃ na pūtaṃ tanūrarepāḥ śuci hiraṇyam | tatte rukmo na rocata svadhāvaḥ ||
Translation: Giver of sustenance, (Agni), your favour is free from fault, like clarified butter; your pure and golden lustre shines like an ornament.
Rigveda, Mandala 4, Sukta 10, Verse 7
कृतं चिद्धि ष्मा सनेमि द्वेषोऽग्न इनोषि मर्तात् । इत्था यजमानादृतावः ॥
kṛtaṃ ciddhi ṣmā sanemi dveṣo'gna inoṣi martāt | itthā yajamānādṛtāvaḥ ||
Translation: Truthful, Agni, verily you remove from the mortal who instrumental tutes (your) worship, whatever sin has been committed (by him) of old.
Rigveda, Mandala 4, Sukta 10, Verse 8
शिवा नः सख्या सन्तु भ्रात्राग्ने देवेषु युष्मे । सा नो नाभिः सदने सस्मिन्नूधन् ॥
śivā naḥ sakhyā santu bhrātrāgne deveṣu yuṣme | sā no nābhiḥ sadane sasminnūdhan ||
Translation: May our friendly and fraternal attentions to your deities prove fortunate; for such (attentions shown) in every sacrifice (form) our security in the sphere (of the gods).
Rigveda, Mandala 4, Sukta 11, Verse 1
भद्रं ते अग्ने सहसिन्ननीकमुपाक आ रोचते सूर्यस्य । रुशद्दृशे ददृशे नक्तया चिदरूक्षितं दृश आ रूपे अन्नम् ॥
bhadraṃ te agne sahasinnanīkamupāka ā rocate sūryasya | ruśaddṛśe dadṛśe naktayā cidarūkṣitaṃ dṛśa ā rūpe annam ||
Translation: Powerful Agni, your auspicious radiance shines upon the proximity of the sun (by day); your bright and visible (lustre) is conspicuous by night, as the bland and plural asing food (of sacrifice, the oblation) becomes manifest in your form.
Rigveda, Mandala 4, Sukta 11, Verse 2
वि षाह्यग्ने गृणते मनीषां खं वेपसा तुविजात स्तवानः । विश्वेभिर्यद्वावनः शुक्र देवैस्तन्नो रास्व सुमहो भूरि मन्म ॥
vi ṣāhyagne gṛṇate manīṣāṃ khaṃ vepasā tuvijāta stavānaḥ | viśvebhiryadvāvanaḥ śukra devaistanno rāsva sumaho bhūri manma ||
Translation: Agni, who are engendered repeatedly, and glorified by sacrifice, set open heaven to him who offers you adoration; resplendent (Agni), bestow upon us that ample and acceptable (wealth), which, radiant (deity), you with all the gods, have given (to other worshippers).
Rigveda, Mandala 4, Sukta 11, Verse 3
त्वदग्ने काव्या त्वन्मनीषास्त्वदुक्था जायन्ते राध्यानि । त्वदेति द्रविणं वीरपेशा इत्थाधिये दाशुषे मर्त्याय ॥
tvadagne kāvyā tvanmanīṣāstvadukthā jāyante rādhyāni | tvadeti draviṇaṃ vīrapeśā itthādhiye dāśuṣe martyāya ||
Translation: The offerings (to the gods) are engendered, Agni, of you; from you (proceed) praises; from you effective prayers; from you come a vigorous frame and wealth to man who worships with sincerity and offers oblations.
Rigveda, Mandala 4, Sukta 11, Verse 4
त्वद्वाजी वाजम्भरो विहाया अभिष्टिकृज्जायते सत्यशुष्मः । त्वद्रयिर्देवजूतो मयोभुस्त्वदाशुर्जूजुवाँ अग्ने अर्वा ॥
tvadvājī vājambharo vihāyā abhiṣṭikṛjjāyate satyaśuṣmaḥ | tvadrayirdevajūto mayobhustvadāśurjūjuvā~ agne arvā ||
Translation: From you, who are vigorous, to conveyer of oblations, the vast, the granter of what is desired, is born (a son) of real strength; from you comes wealth approved of by the gods, the source of happiness; from you, Agni, (is obtained) a swift unarrested horse.
Rigveda, Mandala 4, Sukta 11, Verse 5
त्वामग्ने प्रथमं देवयन्तो देवं मर्ता अमृत मन्द्रजिह्वम् । द्वेषोयुतमा विवासन्ति धीभिर्दमूनसं गृहपतिममूरम् ॥
tvāmagne prathamaṃ devayanto devaṃ martā amṛta mandrajihvam | dveṣoyutamā vivāsanti dhībhirdamūnasaṃ gṛhapatimamūram ||
Translation: Immortal Agni, devout mortals worship with holy rites you the first deity (of the gods), whose tongue exhilarates (them), the dissipator of sin, the humiliator (of the demons) the lord of the mansion, the unperplexed.
Rigveda, Mandala 4, Sukta 11, Verse 6
आरे अस्मदमतिमारे अंह आरे विश्वां दुर्मतिं यन्निपासि । दोषा शिवः सहसः सूनो अग्ने यं देव आ चित्सचसे स्वस्ति ॥
āre asmadamatimāre aṃha āre viśvāṃ durmatiṃ yannipāsi | doṣā śivaḥ sahasaḥ sūno agne yaṃ deva ā citsacase svasti ||
Translation: Agni, son of strength, since you protect (your worshippers), far (remove) from us all iniquity; far (remove from us) sin; far (from us) all evil thoughts; for proeperous is he of whom you who are radiant by night promote the well-being.
Rigveda, Mandala 4, Sukta 12, Verse 1
यस्त्वामग्न इनधते यतस्रुक्त्रिस्ते अन्नं कृणवत्सस्मिन्नहन् । स सु द्युम्नैरभ्यस्तु प्रसक्षत्तव क्रत्वा जातवेदश्चिकित्वान् ॥
yastvāmagna inadhate yatasruktriste annaṃ kṛṇavatsasminnahan | sa su dyumnairabhyastu prasakṣattava kratvā jātavedaścikitvān ||
Translation: May he who with uplifted ladle kindles you, and thrice every day presents to you the (sacrificial) food, knowing your glory, Jātavedas, to be invigorated by the act, surpass (all others) in riches.
Rigveda, Mandala 4, Sukta 12, Verse 2
इध्मं यस्ते जभरच्छश्रमाणो महो अग्ने अनीकमा सपर्यन् । स इधानः प्रति दोषामुषासं पुष्यन्रयिं सचते घ्नन्नमित्रान् ॥
idhmaṃ yaste jabharacchaśramāṇo maho agne anīkamā saparyan | sa idhānaḥ prati doṣāmuṣāsaṃ puṣyanrayiṃ sacate ghnannamitrān ||
Translation: He who, labouring diligently, brings you fuel, honouring, Agni, your great glory; he who kindles you in the evening and at dawn; he, prosperous and destroying his enemies, acquires riches.
Rigveda, Mandala 4, Sukta 12, Verse 3
अग्निरीशे बृहतः क्षत्रियस्याग्निर्वाजस्य परमस्य रायः । दधाति रत्नं विधते यविष्ठो व्यानुषङ्मर्त्याय स्वधावान् ॥
agnirīśe bṛhataḥ kṣatriyasyāgnirvājasya paramasya rāyaḥ | dadhāti ratnaṃ vidhate yaviṣṭho vyānuṣaṅmartyāya svadhāvān ||
Translation: Agni is the possessor of great strength of excellent food of riches, the young (of the gods); abounding in sustenance, he gives to the mortal who worships him precious (wealth) according to (his devotion).
Rigveda, Mandala 4, Sukta 12, Verse 4
यच्चिद्धि ते पुरुषत्रा यविष्ठाचित्तिभिश्चकृमा कच्चिदागः । कृधी ष्वस्माँ अदितेरनागान्व्येनांसि शिश्रथो विष्वगग्ने ॥
yacciddhi te puruṣatrā yaviṣṭhācittibhiścakṛmā kaccidāgaḥ | kṛdhī ṣvasmā~ aditeranāgānvyenāṃsi śiśratho viṣvagagne ||
Translation: If, young (of the gods), with the inconsiderateness common to men, we have ever committed any offence against you, make us free from the defects of earth efface entirely, Agni our offences.
Rigveda, Mandala 4, Sukta 12, Verse 5
महश्चिदग्न एनसो अभीक ऊर्वाद्देवानामुत मर्त्यानाम् । मा ते सखायः सदमिद्रिषाम यच्छा तोकाय तनयाय शं योः ॥
mahaścidagna enaso abhīka ūrvāddevānāmuta martyānām | mā te sakhāyaḥ sadamidriṣāma yacchā tokāya tanayāya śaṃ yoḥ ||
Translation: Let not us, Agni, who are your friends, ever suffer harm from any great or comprehensive offence against either gods or men; bestow forgiveness upon our sons and grandsons, the reward of what has been well done.
Rigveda, Mandala 4, Sukta 12, Verse 6
यथा ह त्यद्वसवो गौर्यं चित्पदि षिताममुञ्चता यजत्राः । एवो ष्वस्मन्मुञ्चता व्यंहः प्र तार्यग्ने प्रतरं न आयुः ॥
yathā ha tyadvasavo gauryaṃ citpadi ṣitāmamuñcatā yajatrāḥ | evo ṣvasmanmuñcatā vyaṃhaḥ pra tāryagne prataraṃ na āyuḥ ||
Translation: Adorable Vasus, in like manner as you have liberated the cow bound by the foot, so set us free entirely from sin; and may our existence, Agni, be prolonged.
Rigveda, Mandala 4, Sukta 13, Verse 1
प्रत्यग्निरुषसामग्रमख्यद्विभातीनां सुमना रत्नधेयम् । यातमश्विना सुकृतो दुरोणमुत्सूर्यो ज्योतिषा देव एति ॥
pratyagniruṣasāmagramakhyadvibhātīnāṃ sumanā ratnadheyam | yātamaśvinā sukṛto duroṇamutsūryo jyotiṣā deva eti ||
Translation: Favourably-minded, Agni has manifested (his might) in regard to the wealth-bestowing procession of the resplendent dawns; proceed, Aśvins, to the dwelling of the pious (worshipper); the divine sun rises with splendour.
Rigveda, Mandala 4, Sukta 13, Verse 2
ऊर्ध्वं भानुं सविता देवो अश्रेद्द्रप्सं दविध्वद्गविषो न सत्वा । अनु व्रतं वरुणो यन्ति मित्रो यत्सूर्यं दिव्यारोहयन्ति ॥
ūrdhvaṃ bhānuṃ savitā devo aśreddrapsaṃ davidhvadgaviṣo na satvā | anu vrataṃ varuṇo yanti mitro yatsūryaṃ divyārohayanti ||
Translation: The divine Savitā diffuses his light on high, dispersing the dew, and like a vigorous (bull) ardent for the cow; then Varuṇa, and Mitra, and other (divinities), hasten to (fulfil) their offices when they elevate the sun in the sky.
Rigveda, Mandala 4, Sukta 13, Verse 3
यं सीमकृण्वन्तमसे विपृचे ध्रुवक्षेमा अनवस्यन्तो अर्थम् । तं सूर्यं हरितः सप्त यह्वीः स्पशं विश्वस्य जगतो वहन्ति ॥
yaṃ sīmakṛṇvantamase vipṛce dhruvakṣemā anavasyanto artham | taṃ sūryaṃ haritaḥ sapta yahvīḥ spaśaṃ viśvasya jagato vahanti ||
Translation: Seven great courses convey that sun, whom the (deities), occupants of enduring mansions, and not heedless (of their offices), have formed for the driving away of darkness, (and who is) the animator of the whole world.
Rigveda, Mandala 4, Sukta 13, Verse 4
वहिष्ठेभिर्विहरन्यासि तन्तुमवव्ययन्नसितं देव वस्म । दविध्वतो रश्मयः सूर्यस्य चर्मेवावाधुस्तमो अप्स्वन्तः ॥
vahiṣṭhebhirviharanyāsi tantumavavyayannasitaṃ deva vasma | davidhvato raśmayaḥ sūryasya carmevāvādhustamo apsvantaḥ ||
Translation: Divine (sun), you proceed with most powerful (horses), spreading your web (or rays), and cutting down the black abode (of night); the tremulous rays of the sun throw off the darknes which is spread like a skin over the firmament.