abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 1, Sukta 51, Verse 9
अनुव्रताय रन्धयन्नपव्रतानाभूभिरिन्द्रः श्नथयन्ननाभुवः । वृद्धस्य चिद्वर्धतो द्यामिनक्षतः स्तवानो वम्रो वि जघान संदिहः ॥
anuvratāya randhayannapavratānābhūbhirindraḥ śnathayannanābhuvaḥ | vṛddhasya cidvardhato dyāminakṣataḥ stavāno vamro vi jaghāna saṃdihaḥ ||
Translation: Indra abides, humbling the neglecters of holy acts in favour of those who observe them; and punishing those who turn away from his worship in favour of those who are present (with their praise); Vamra, while praising him, whether old or adolescent, and spreading through heaven, carried off the accusative ulated (materials of the sacrifice).
Rigveda, Mandala 1, Sukta 51, Verse 10
तक्षद्यत्त उशना सहसा सहो वि रोदसी मज्मना बाधते शवः । आ त्वा वातस्य नृमणो मनोयुज आ पूर्यमाणमवहन्नभि श्रवः ॥
takṣadyatta uśanā sahasā saho vi rodasī majmanā bādhate śavaḥ | ā tvā vātasya nṛmaṇo manoyuja ā pūryamāṇamavahannabhi śravaḥ ||
Translation: If Uṣanās should sharpen your vigour by his own, then would your might terrify by its intensity both heaven and earth. Friend of man, let the will harnessed steeds, with the velocity of the wind, convey you, replete (with vigour), to (partake of the sacrificial) food.
Rigveda, Mandala 1, Sukta 51, Verse 11
मन्दिष्ट यदुशने काव्ये सचाँ इन्द्रो वङ्कू वङ्कुतराधि तिष्ठति । उग्रो ययिं निरपः स्रोतसासृजद्वि शुष्णस्य दृंहिता ऐरयत्पुरः ॥
mandiṣṭa yaduśane kāvye sacā~ indro vaṅkū vaṅkutarādhi tiṣṭhati | ugro yayiṃ nirapaḥ srotasāsṛjadvi śuṣṇasya dṛṃhitā airayatpuraḥ ||
Translation: When Indra is delighted with acceptable hymns, he ascends (his car), drawn by more and more obliquely-curving coursers; fierce, he extracts the waters from the passing (cloud) in a torrent, and has overwhelmed the extensive cities of Śuṣṇa.
Rigveda, Mandala 1, Sukta 51, Verse 12
आ स्मा रथं वृषपाणेषु तिष्ठसि शार्यातस्य प्रभृता येषु मन्दसे । इन्द्र यथा सुतसोमेषु चाकनोऽनर्वाणं श्लोकमा रोहसे दिवि ॥
ā smā rathaṃ vṛṣapāṇeṣu tiṣṭhasi śāryātasya prabhṛtā yeṣu mandase | indra yathā sutasomeṣu cākano'narvāṇaṃ ślokamā rohase divi ||
Translation: You mount your chariot willingly, Indra, for the sake of drinking the libations; such as you delight in having been prepared (at the sacrifice of) Śāryāta; be plural ased with them, as you are gratified by the effused Soma (at the sacrifices) of others, so do you obtain imperishable fame in heaven.
Rigveda, Mandala 1, Sukta 51, Verse 13
अददा अर्भां महते वचस्यवे कक्षीवते वृचयामिन्द्र सुन्वते । मेनाभवो वृषणश्वस्य सुक्रतो विश्वेत्ता ते सवनेषु प्रवाच्या ॥
adadā arbhāṃ mahate vacasyave kakṣīvate vṛcayāmindra sunvate | menābhavo vṛṣaṇaśvasya sukrato viśvettā te savaneṣu pravācyā ||
Translation: You have given, Indra, the youthful Vṛcaya to the aged Kakṣīvat, praising you and offering oblations; you, Śatakratu, were Menā, the daughter of Vṛṣaṇaśva; all these your deeds are to be recited at your worship.
Rigveda, Mandala 1, Sukta 51, Verse 14
इन्द्रो अश्रायि सुध्यो निरेके पज्रेषु स्तोमो दुर्यो न यूपः । अश्वयुर्गव्यू रथयुर्वसूयुरिन्द्र इद्रायः क्षयति प्रयन्ता ॥
indro aśrāyi sudhyo nireke pajreṣu stomo duryo na yūpaḥ | aśvayurgavyū rathayurvasūyurindra idrāyaḥ kṣayati prayantā ||
Translation: Indra has been had recourse to, that he may assist the pious in their distress. Praise by the Pajras, is (as stable) as the post of a doorway. Indra, the giver of riches, who is possessed of (who desires to possess, expecting as gifts from the instrumental tutor of the ceremony) horses, cattle, chariots and wealth is present.
Rigveda, Mandala 1, Sukta 51, Verse 15
इदं नमो वृषभाय स्वराजे सत्यशुष्माय तवसेऽवाचि । अस्मिन्निन्द्र वृजने सर्ववीराः स्मत्सूरिभिस्तव शर्मन्त्स्याम ॥
idaṃ namo vṛṣabhāya svarāje satyaśuṣmāya tavase'vāci | asminnindra vṛjane sarvavīrāḥ smatsūribhistava śarmantsyāma ||
Translation: This adoration is offered to the shedder of rain, the self-resplendent, the possessor of true vigour, the mighty; may we be aided, Indra, in his conflict, by many heroes, and abide in a prosperoud (habitation, bestowed) by you.
Rigveda, Mandala 1, Sukta 52, Verse 1
त्यं सु मेषं महया स्वर्विदं शतं यस्य सुभ्वः साकमीरते । अत्यं न वाजं हवनस्यदं रथमेन्द्रं ववृत्यामवसे सुवृक्तिभिः ॥
tyaṃ su meṣaṃ mahayā svarvidaṃ śataṃ yasya subhvaḥ sākamīrate | atyaṃ na vājaṃ havanasyadaṃ rathamendraṃ vavṛtyāmavase suvṛktibhiḥ ||
Translation: Worship well that ram who makes heaven known, whom a hundred worshippers at once are assiduous in praising. I implore Indra with many prayers to ascend the car, which hastens like a fleet courser to the sacrificer for my protection.
Rigveda, Mandala 1, Sukta 52, Verse 2
स पर्वतो न धरुणेष्वच्युतः सहस्रमूतिस्तविषीषु वावृधे । इन्द्रो यद्वृत्रमवधीन्नदीवृतमुब्जन्नर्णांसि जर्हृषाणो अन्धसा ॥
sa parvato na dharuṇeṣvacyutaḥ sahasramūtistaviṣīṣu vāvṛdhe | indro yadvṛtramavadhīnnadīvṛtamubjannarṇāṃsi jarhṛṣāṇo andhasā ||
Translation: When Indra, who delights in the sacrificial food, had slain the stream-obstructing Vṛtra, and was pouring down the waters, he stood firm amid the torrents like a mountain, and endowed with a thousand means of protecting (his votaries) increased in vigour.
Rigveda, Mandala 1, Sukta 52, Verse 3
स हि द्वरो द्वरिषु वव्र ऊधनि चन्द्रबुध्नो मदवृद्धो मनीषिभिः । इन्द्रं तमह्वे स्वपस्यया धिया मंहिष्ठरातिं स हि पप्रिरन्धसः ॥
sa hi dvaro dvariṣu vavra ūdhani candrabudhno madavṛddho manīṣibhiḥ | indraṃ tamahve svapasyayā dhiyā maṃhiṣṭharātiṃ sa hi paprirandhasaḥ ||
Translation: He who is victorious over his enemies, who is spread through the dewy (firmament), the root of happiness, who is exhilarated by the Soma him I invoke, the most bountiful Indra, along with learned priests, with a mind disposed to pious adoration, for he is the bestower of abundant food.
Rigveda, Mandala 1, Sukta 52, Verse 4
आ यं पृणन्ति दिवि सद्मबर्हिषः समुद्रं न सुभ्वः स्वा अभिष्टयः । तं वृत्रहत्ये अनु तस्थुरूतयः शुष्मा इन्द्रमवाता अह्रुतप्सवः ॥
ā yaṃ pṛṇanti divi sadmabarhiṣaḥ samudraṃ na subhvaḥ svā abhiṣṭayaḥ | taṃ vṛtrahatye anu tasthurūtayaḥ śuṣmā indramavātā ahrutapsavaḥ ||
Translation: Tha Indra whom in heaven the libations sprinkled on the sacred grass replenish, as the kindred rivers hastening to it fill the ocean; that Indra whom the Maruts, the driers up of moisture, who are unobstructed, and of undistorted forms, attended as auxiliaries at the death of Vṛtra.
Rigveda, Mandala 1, Sukta 52, Verse 5
अभि स्ववृष्टिं मदे अस्य युध्यतो रघ्वीरिव प्रवणे सस्रुरूतयः । इन्द्रो यद्वज्री धृषमाणो अन्धसा भिनद्वलस्य परिधीँरिव त्रितः ॥
abhi svavṛṣṭiṃ made asya yudhyato raghvīriva pravaṇe sasrurūtayaḥ | indro yadvajrī dhṛṣamāṇo andhasā bhinadvalasya paridhī~riva tritaḥ ||
Translation: His allies, exhilarated (by libations), preceded him, warring against the withholder of the rain, as rivers rush down declivities. Indra, animated by the sacrificial food, broke through the defences of Vala as did Trita through the coverings (of the well).
Rigveda, Mandala 1, Sukta 52, Verse 6
परीं घृणा चरति तित्विषे शवोऽपो वृत्वी रजसो बुध्नमाशयत् । वृत्रस्य यत्प्रवणे दुर्गृभिश्वनो निजघन्थ हन्वोरिन्द्र तन्यतुम् ॥
parīṃ ghṛṇā carati titviṣe śavo'po vṛtvī rajaso budhnamāśayat | vṛtrasya yatpravaṇe durgṛbhiśvano nijaghantha hanvorindra tanyatum ||
Translation: When, Indra, you had smitten with my thunderbolt the check of the wide-extended Vṛtra, who, having obstructed the waters reposed in the region above the firmament, your fame spread afar, your prowess was renowned.
Rigveda, Mandala 1, Sukta 52, Verse 7
ह्रदं न हि त्वा न्यृषन्त्यूर्मयो ब्रह्माणीन्द्र तव यानि वर्धना । त्वष्टा चित्ते युज्यं वावृधे शवस्ततक्ष वज्रमभिभूत्योजसम् ॥
hradaṃ na hi tvā nyṛṣantyūrmayo brahmāṇīndra tava yāni vardhanā | tvaṣṭā citte yujyaṃ vāvṛdhe śavastatakṣa vajramabhibhūtyojasam ||
Translation: The hymns, Indra, that glorify you, attain unto you, as rivulets (flow into) a lake. Tvaṣṭā has augmented your appropriate vigour; he has sharpened your bolt with overpowering might.
Rigveda, Mandala 1, Sukta 52, Verse 8
जघन्वाँ उ हरिभिः सम्भृतक्रतविन्द्र वृत्रं मनुषे गातुयन्नपः । अयच्छथा बाह्वोर्वज्रमायसमधारयो दिव्या सूर्यं दृशे ॥
jaghanvā~ u haribhiḥ sambhṛtakratavindra vṛtraṃ manuṣe gātuyannapaḥ | ayacchathā bāhvorvajramāyasamadhārayo divyā sūryaṃ dṛśe ||
Translation: Indra, performer of holy acts, desirous of going to man, you with your steeds have slain Vṛtra (have set free) the waters, have taken in your hands your thunderbolt of metal, and have made the sun visible in the sky.
Rigveda, Mandala 1, Sukta 52, Verse 9
बृहत्स्वश्चन्द्रममवद्यदुक्थ्यमकृण्वत भियसा रोहणं दिवः । यन्मानुषप्रधना इन्द्रमूतयः स्वर्नृषाचो मरुतोऽमदन्ननु ॥
bṛhatsvaścandramamavadyadukthyamakṛṇvata bhiyasā rohaṇaṃ divaḥ | yanmānuṣapradhanā indramūtayaḥ svarnṛṣāco maruto'madannanu ||
Translation: Through fear (of Vṛtra, they, the worshippers), recited the suitable hymn of the Bṛhat (Sāma), self-illuminating, strength-bestowing, and ascending to heaven; on which his allies, (the Maruts), combating for men, (guardians) of heaven, and vivifiers of mankind animated Indra (to destroy him).
Rigveda, Mandala 1, Sukta 52, Verse 10
द्यौश्चिदस्यामवाँ अहेः स्वनादयोयवीद्भियसा वज्र इन्द्र ते । वृत्रस्य यद्बद्बधानस्य रोदसी मदे सुतस्य शवसाभिनच्छिरः ॥
dyauścidasyāmavā~ aheḥ svanādayoyavīdbhiyasā vajra indra te | vṛtrasya yadbadbadhānasya rodasī made sutasya śavasābhinacchiraḥ ||
Translation: The strong heaven was rent asunder with fear at the clamour of that Ahi, when you, Indra, was inspired by (drinking) the effused (Soma), and your thunderbolt in its vigour struck off the head of Vṛtra, the obstructor of heaven and earth.
Rigveda, Mandala 1, Sukta 52, Verse 11
यदिन्न्विन्द्र पृथिवी दशभुजिरहानि विश्वा ततनन्त कृष्टयः । अत्राह ते मघवन्विश्रुतं सहो द्यामनु शवसा बर्हणा भुवत् ॥
yadinnvindra pṛthivī daśabhujirahāni viśvā tatananta kṛṣṭayaḥ | atrāha te maghavanviśrutaṃ saho dyāmanu śavasā barhaṇā bhuvat ||
Translation: Although, Indra, the earth were of tenfold (its extent), and men multiplied every day, yet, Maghavan, your prowess would be equally renowned; the exploits achieved by your might would be spread abroad with the heavens.
Rigveda, Mandala 1, Sukta 52, Verse 12
त्वमस्य पारे रजसो व्योमनः स्वभूत्योजा अवसे धृषन्मनः । चकृषे भूमिं प्रतिमानमोजसोऽपः स्वः परिभूरेष्या दिवम् ॥
tvamasya pāre rajaso vyomanaḥ svabhūtyojā avase dhṛṣanmanaḥ | cakṛṣe bhūmiṃ pratimānamojaso'paḥ svaḥ paribhūreṣyā divam ||
Translation: Firm-minded Indra, abiding (secure) in your strength beyond the limit of the wide-expanded firmament, you have framed the earth for our preservation; you have been the type of vigour; you have encompassed the firmament and the sky as far as to the heavens.
Rigveda, Mandala 1, Sukta 52, Verse 13
त्वं भुवः प्रतिमानं पृथिव्या ऋष्ववीरस्य बृहतः पतिर्भूः । विश्वमाप्रा अन्तरिक्षं महित्वा सत्यमद्धा नकिरन्यस्त्वावान् ॥
tvaṃ bhuvaḥ pratimānaṃ pṛthivyā ṛṣvavīrasya bṛhataḥ patirbhūḥ | viśvamāprā antarikṣaṃ mahitvā satyamaddhā nakiranyastvāvān ||
Translation: You are the type of the extended earth you are the lord of the vast god-frequent (svarga) verily with your bulk you fillest all the firmament of a truth, there is none other such as you.
Rigveda, Mandala 1, Sukta 52, Verse 14
न यस्य द्यावापृथिवी अनु व्यचो न सिन्धवो रजसो अन्तमानशुः । नोत स्ववृष्टिं मदे अस्य युध्यत एको अन्यच्चकृषे विश्वमानुषक् ॥
na yasya dyāvāpṛthivī anu vyaco na sindhavo rajaso antamānaśuḥ | nota svavṛṣṭiṃ made asya yudhyata eko anyaccakṛṣe viśvamānuṣak ||
Translation: you, Indra, of whom heaven and earth have not attained the amplitude; of whom the waters of heaven have not reached the limit; of whom, when warring with excited animation against the withholder of the rains, (his adversaries have not equalled the prowess); you alone have made everything else, (than yourself), dependent (upon you).
Rigveda, Mandala 1, Sukta 52, Verse 15
आर्चन्नत्र मरुतः सस्मिन्नाजौ विश्वे देवासो अमदन्ननु त्वा । वृत्रस्य यद्भृष्टिमता वधेन नि त्वमिन्द्र प्रत्यानं जघन्थ ॥
ārcannatra marutaḥ sasminnājau viśve devāso amadannanu tvā | vṛtrasya yadbhṛṣṭimatā vadhena ni tvamindra pratyānaṃ jaghantha ||
Translation: The Maruts worshipped you in this (encounter); all the gods in this engagement imitated you in exultation, when you had struck the face of Vṛtra with your angular and fatal (bolt).
Rigveda, Mandala 1, Sukta 53, Verse 1
न्यू षु वाचं प्र महे भरामहे गिर इन्द्राय सदने विवस्वतः । नू चिद्धि रत्नं ससतामिवाविदन्न दुःष्टुतिर्द्रविणोदेषु शस्यते ॥
nyū ṣu vācaṃ pra mahe bharāmahe gira indrāya sadane vivasvataḥ | nū ciddhi ratnaṃ sasatāmivāvidanna duḥṣṭutirdraviṇodeṣu śasyate ||
Translation: We ever offer fitting praise to the mighty Indra, in the dwelling of the worshpper, by which he (the deity) has quickly acquired riches, as (a thief) hastily hastily carried (off the property) of the sleeping. Praise ill expressed is not valued among the munificent.
Rigveda, Mandala 1, Sukta 53, Verse 2
दुरो अश्वस्य दुर इन्द्र गोरसि दुरो यवस्य वसुन इनस्पतिः । शिक्षानरः प्रदिवो अकामकर्शनः सखा सखिभ्यस्तमिदं गृणीमसि ॥
duro aśvasya dura indra gorasi duro yavasya vasuna inaspatiḥ | śikṣānaraḥ pradivo akāmakarśanaḥ sakhā sakhibhyastamidaṃ gṛṇīmasi ||
Translation: You, Indra, are the giver of horses, of cattle, or barley, the master and protector of wealth, the foremost in liberality, (the being) of many days; you disappoint not desires (addressed to you); you are a friend to our friend; such an Indra we praise.
Rigveda, Mandala 1, Sukta 53, Verse 3
शचीव इन्द्र पुरुकृद्द्युमत्तम तवेदिदमभितश्चेकिते वसु । अतः संगृभ्याभिभूत आ भर मा त्वायतो जरितुः काममूनयीः ॥
śacīva indra purukṛddyumattama tavedidamabhitaścekite vasu | ataḥ saṃgṛbhyābhibhūta ā bhara mā tvāyato jarituḥ kāmamūnayīḥ ||
Translation: Wise and resplendent Indra, the achiever of great deeds, the riches that are spread around are known to be yours; having collected them, victor (over your enemies), bring them to us; disappoint not the expectation of the worshipper who trusts in you.
Rigveda, Mandala 1, Sukta 53, Verse 4
एभिर्द्युभिः सुमना एभिरिन्दुभिर्निरुन्धानो अमतिं गोभिरश्विना । इन्द्रेण दस्युं दरयन्त इन्दुभिर्युतद्वेषसः समिषा रभेमहि ॥
ebhirdyubhiḥ sumanā ebhirindubhirnirundhāno amatiṃ gobhiraśvinā | indreṇa dasyuṃ darayanta indubhiryutadveṣasaḥ samiṣā rabhemahi ||
Translation: Propitiated by these offerings, be these libations, dispel poverty with cattle and horses; may we subduing our adversary, and relived from enemies by Indra, (plural ased) by our libations, enjoy together abundant food.
Rigveda, Mandala 1, Sukta 53, Verse 5
समिन्द्र राया समिषा रभेमहि सं वाजेभिः पुरुश्चन्द्रैरभिद्युभिः । सं देव्या प्रमत्या वीरशुष्मया गोअग्रयाश्वावत्या रभेमहि ॥
samindra rāyā samiṣā rabhemahi saṃ vājebhiḥ puruścandrairabhidyubhiḥ | saṃ devyā pramatyā vīraśuṣmayā goagrayāśvāvatyā rabhemahi ||
Translation: Indra, may we become possessed of riches, and of food; and with energies agreeable to many, and shining around, may we prosper through your divine favour, the source of prowess, of cattle and of horses.
Rigveda, Mandala 1, Sukta 53, Verse 6
ते त्वा मदा अमदन्तानि वृष्ण्या ते सोमासो वृत्रहत्येषु सत्पते । यत्कारवे दश वृत्राण्यप्रति बर्हिष्मते नि सहस्राणि बर्हयः ॥
te tvā madā amadantāni vṛṣṇyā te somāso vṛtrahatyeṣu satpate | yatkārave daśa vṛtrāṇyaprati barhiṣmate ni sahasrāṇi barhayaḥ ||
Translation: Those who were your allies, (the Maruts), brought you joy; protector of the pious, those libations and oblations (that were offered you on slaying Vṛtra), yielded you delight, when you, unimpeded by foes, did destroy the ten thousand obstacles oposed to him who praised you and offered you oblations.
Rigveda, Mandala 1, Sukta 53, Verse 7
युधा युधमुप घेदेषि धृष्णुया पुरा पुरं समिदं हंस्योजसा । नम्या यदिन्द्र सख्या परावति निबर्हयो नमुचिं नाम मायिनम् ॥
yudhā yudhamupa ghedeṣi dhṛṣṇuyā purā puraṃ samidaṃ haṃsyojasā | namyā yadindra sakhyā parāvati nibarhayo namuciṃ nāma māyinam ||
Translation: Humiliator (of adversaries), you go from battle to battle, and destroy by your might city after city; with you foe-prostrating associate, (the thunderbolt), you Indra, did slay afar off the deceiver named Namuci.
Rigveda, Mandala 1, Sukta 53, Verse 8
त्वं करञ्जमुत पर्णयं वधीस्तेजिष्ठयातिथिग्वस्य वर्तनी । त्वं शता वङ्गृदस्याभिनत्पुरोऽनानुदः परिषूता ऋजिश्वना ॥
tvaṃ karañjamuta parṇayaṃ vadhīstejiṣṭhayātithigvasya vartanī | tvaṃ śatā vaṅgṛdasyābhinatpuro'nānudaḥ pariṣūtā ṛjiśvanā ||
Translation: You have slain Karañja and Parṇaya with your bright gleaming spear, in the cause of Atithigva; unaided, you did demolish the hundred cities of Vaṅgrida, when besieged by Ṛjiṣvan.
Rigveda, Mandala 1, Sukta 53, Verse 9
त्वमेताञ्जनराज्ञो द्विर्दशाबन्धुना सुश्रवसोपजग्मुषः । षष्टिं सहस्रा नवतिं नव श्रुतो नि चक्रेण रथ्या दुष्पदावृणक् ॥
tvametāñjanarājño dvirdaśābandhunā suśravasopajagmuṣaḥ | ṣaṣṭiṃ sahasrā navatiṃ nava śruto ni cakreṇa rathyā duṣpadāvṛṇak ||
Translation: You, renowned Indra, overthrown by your not-to-be- overtaken chariot-wheel, the twenty kings of men, who had come against Suśravas unaided, and their sixty thousand and ninety-nine followers.
Rigveda, Mandala 1, Sukta 53, Verse 10
त्वमाविथ सुश्रवसं तवोतिभिस्तव त्रामभिरिन्द्र तूर्वयाणम् । त्वमस्मै कुत्समतिथिग्वमायुं महे राज्ञे यूने अरन्धनायः ॥
tvamāvitha suśravasaṃ tavotibhistava trāmabhirindra tūrvayāṇam | tvamasmai kutsamatithigvamāyuṃ mahe rājñe yūne arandhanāyaḥ ||
Translation: You, Indra, have preserved Suśravas by your succour, Turvayāṇa by your assistance; you have made Kutsa, Atithigva, and Ātu subject to the mighty though youthful Suśravas.
Rigveda, Mandala 1, Sukta 53, Verse 11
य उदृचीन्द्र देवगोपाः सखायस्ते शिवतमा असाम । त्वां स्तोषाम त्वया सुवीरा द्राघीय आयुः प्रतरं दधानाः ॥
ya udṛcīndra devagopāḥ sakhāyaste śivatamā asāma | tvāṃ stoṣāma tvayā suvīrā drāghīya āyuḥ prataraṃ dadhānāḥ ||
Translation: Protected by the gods, we remain, Indra, at the close of the sacrifice, your most fortunate friends; we praise you, as enjoying through you excellent offspring, and a long and prosperous life.
Rigveda, Mandala 1, Sukta 54, Verse 1
मा नो अस्मिन्मघवन्पृत्स्वंहसि नहि ते अन्तः शवसः परीणशे । अक्रन्दयो नद्यो रोरुवद्वना कथा न क्षोणीर्भियसा समारत ॥
mā no asminmaghavanpṛtsvaṃhasi nahi te antaḥ śavasaḥ parīṇaśe | akrandayo nadyo roruvadvanā kathā na kṣoṇīrbhiyasā samārata ||
Translation: Urge us not, Maghavan, to this iniquity, to these iniquitous conflicts, for the limit of your strength is not to be surpassed; you have made the waters of the rivers roar; how (is it possible) that the earth should be filled with terror?
Rigveda, Mandala 1, Sukta 54, Verse 2
अर्चा शक्राय शाकिने शचीवते शृण्वन्तमिन्द्रं महयन्नभि ष्टुहि । यो धृष्णुना शवसा रोदसी उभे वृषा वृषत्वा वृषभो न्यृञ्जते ॥
arcā śakrāya śākine śacīvate śṛṇvantamindraṃ mahayannabhi ṣṭuhi | yo dhṛṣṇunā śavasā rodasī ubhe vṛṣā vṛṣatvā vṛṣabho nyṛñjate ||
Translation: Offer adoration to the wise and powerful Śakra; glorifying the listening Indra, praise him who purifies both heaven and earth by his irresistible might, who is the sender of showers, and by his bounty gratifies our desires.
Rigveda, Mandala 1, Sukta 54, Verse 3
अर्चा दिवे बृहते शूष्यं वचः स्वक्षत्रं यस्य धृषतो धृषन्मनः । बृहच्छ्रवा असुरो बर्हणा कृतः पुरो हरिभ्यां वृषभो रथो हि षः ॥
arcā dive bṛhate śūṣyaṃ vacaḥ svakṣatraṃ yasya dhṛṣato dhṛṣanmanaḥ | bṛhacchravā asuro barhaṇā kṛtaḥ puro haribhyāṃ vṛṣabho ratho hi ṣaḥ ||
Translation: Offer exhilarating praises to the great and illustrious Indra, of whom, undaunted, the steady mind is concentrated in its own firmness; for he, who is of great renown, the giver of rain, the repeller of enemies, who is obeyed his steeds, the showerer (of bounties), is hastening hither.
Rigveda, Mandala 1, Sukta 54, Verse 4
त्वं दिवो बृहतः सानु कोपयोऽव त्मना धृषता शम्बरं भिनत् । यन्मायिनो व्रन्दिनो मन्दिना धृषच्छितां गभस्तिमशनिं पृतन्यसि ॥
tvaṃ divo bṛhataḥ sānu kopayo'va tmanā dhṛṣatā śambaraṃ bhinat | yanmāyino vrandino mandinā dhṛṣacchitāṃ gabhastimaśaniṃ pṛtanyasi ||
Translation: You have shaken the summit of the spacious heaven; you have slain Śambara by your resolute self; you have hurled with exulting and determined mind the sharp and bright-rayed thunderbolt against assembled Asuras.
Rigveda, Mandala 1, Sukta 54, Verse 5
नि यद्वृणक्षि श्वसनस्य मूर्धनि शुष्णस्य चिद्व्रन्दिनो रोरुवद्वना । प्राचीनेन मनसा बर्हणावता यदद्या चित्कृणवः कस्त्वा परि ॥
ni yadvṛṇakṣi śvasanasya mūrdhani śuṣṇasya cidvrandino roruvadvanā | prācīnena manasā barhaṇāvatā yadadyā citkṛṇavaḥ kastvā pari ||
Translation: Since you, loud-shouting, have poured the rain upon the brow of the breathing (wind), and (on the head) of the maturing and absorbing (sun), who shall prevent you from doing today (as you will), endowed with an unaltered and resolute mind?
Rigveda, Mandala 1, Sukta 54, Verse 6
त्वमाविथ नर्यं तुर्वशं यदुं त्वं तुर्वीतिं वय्यं शतक्रतो । त्वं रथमेतशं कृत्व्ये धने त्वं पुरो नवतिं दम्भयो नव ॥
tvamāvitha naryaṃ turvaśaṃ yaduṃ tvaṃ turvītiṃ vayyaṃ śatakrato | tvaṃ rathametaśaṃ kṛtvye dhane tvaṃ puro navatiṃ dambhayo nava ||
Translation: You have protected Narya, Turvaśa, Yadu and Turvīti, of the face of Vayya; you have protected their chariots and horses in the unavoidable engagement; you have demolished ninety-nine cities (of Śambara).
Rigveda, Mandala 1, Sukta 54, Verse 7
स घा राजा सत्पतिः शूशुवज्जनो रातहव्यः प्रति यः शासमिन्वति । उक्था वा यो अभिगृणाति राधसा दानुरस्मा उपरा पिन्वते दिवः ॥
sa ghā rājā satpatiḥ śūśuvajjano rātahavyaḥ prati yaḥ śāsaminvati | ukthā vā yo abhigṛṇāti rādhasā dānurasmā uparā pinvate divaḥ ||
Translation: That eminent person n, the cherisher of the pious, (he instrumental tutor of the ceremony), promotes his own prosperity, who, while offering oblations to Indra, pronounces his praise; or who, along with the offerings he presents, recites hymns (in honour of him); for him the bounteous Indra causes the clouds to rain from heaven.
Rigveda, Mandala 1, Sukta 54, Verse 8
असमं क्षत्रमसमा मनीषा प्र सोमपा अपसा सन्तु नेमे । ये त इन्द्र ददुषो वर्धयन्ति महि क्षत्रं स्थविरं वृष्ण्यं च ॥
asamaṃ kṣatramasamā manīṣā pra somapā apasā santu neme | ye ta indra daduṣo vardhayanti mahi kṣatraṃ sthaviraṃ vṛṣṇyaṃ ca ||
Translation: Unequalled is his might; unequalled is his wisdom; may these drinkers of the Soma become equal to him the pious act, for they, Indra, who present to you oblations, augment your vast strength and your manly vigour.
Rigveda, Mandala 1, Sukta 54, Verse 9
तुभ्येदेते बहुला अद्रिदुग्धाश्चमूषदश्चमसा इन्द्रपानाः । व्यश्नुहि तर्पया काममेषामथा मनो वसुदेयाय कृष्व ॥
tubhyedete bahulā adridugdhāścamūṣadaścamasā indrapānāḥ | vyaśnuhi tarpayā kāmameṣāmathā mano vasudeyāya kṛṣva ||
Translation: These copious Soma juices, expressed with stones and contained in ladles, are prepared for you; they are the beverage of Indra; quaff them; satiate your appetite with them; and then fix your mind on the wealth that is to be given (to us).
Rigveda, Mandala 1, Sukta 54, Verse 10
अपामतिष्ठद्धरुणह्वरं तमोऽन्तर्वृत्रस्य जठरेषु पर्वतः । अभीमिन्द्रो नद्यो वव्रिणा हिता विश्वा अनुष्ठाः प्रवणेषु जिघ्नते ॥
apāmatiṣṭhaddharuṇahvaraṃ tamo'ntarvṛtrasya jaṭhareṣu parvataḥ | abhīmindro nadyo vavriṇā hitā viśvā anuṣṭhāḥ pravaṇeṣu jighnate ||
Translation: The darkness obstructed the current of the waters; the cloud was within the belly of Vṛtra; but Indra precipitated all the waters which the obstructor had concealed, in succession, down to the hollows (of the earth).
Rigveda, Mandala 1, Sukta 54, Verse 11
स शेवृधमधि धा द्युम्नमस्मे महि क्षत्रं जनाषाऴिन्द्र तव्यम् । रक्षा च नो मघोनः पाहि सूरीन्राये च नः स्वपत्या इषे धाः ॥
sa śevṛdhamadhi dhā dyumnamasme mahi kṣatraṃ janāṣāḻindra tavyam | rakṣā ca no maghonaḥ pāhi sūrīnrāye ca naḥ svapatyā iṣe dhāḥ ||
Translation: Bestow upon us, Indra, increasing reputation; (bestow upon us) great, augmenting, and foe subduing strength; preserve us in affluence; cherish those who are wise; and supply us with wealth from which proceed excellent progeny and food.
Rigveda, Mandala 1, Sukta 55, Verse 1
दिवश्चिदस्य वरिमा वि पप्रथ इन्द्रं न मह्ना पृथिवी चन प्रति । भीमस्तुविष्माञ्चर्षणिभ्य आतपः शिशीते वज्रं तेजसे न वंसगः ॥
divaścidasya varimā vi papratha indraṃ na mahnā pṛthivī cana prati | bhīmastuviṣmāñcarṣaṇibhya ātapaḥ śiśīte vajraṃ tejase na vaṃsagaḥ ||
Translation: The amplitude of Indra was vaster than the (space of) heaven; earth was not comparable to him in bulk; formidable and most mighty, he has been ever the afflicter (of the enemies of) those men (who worship him); he has his thunderbolt for sharpness, as a bull (his horns).