abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 10, Sukta 105, Verse 3
अप योरिन्द्रः पापज आ मर्तो न शश्रमाणो बिभीवान् । शुभे यद्युयुजे तविषीवान् ॥
apa yorindraḥ pāpaja ā marto na śaśramāṇo bibhīvān | śubhe yadyuyuje taviṣīvān ||
Translation: Indra repelled (him), being like a mortal tired and frightened in (the combat with) the offspring ofiniquity (Vṛtra), when being associated with the forces (of the Maruts), he has been prepared for splendour.
Rigveda, Mandala 10, Sukta 105, Verse 4
सचायोरिन्द्रश्चर्कृष आँ उपानसः सपर्यन् । नदयोर्विव्रतयोः शूर इन्द्रः ॥
sacāyorindraścarkṛṣa ā~ upānasaḥ saparyan | nadayorvivratayoḥ śūra indraḥ ||
Translation: Indra, the friend of man, for his exhilaration, comes mounted in his chariot, granting him favour, thehero Indra, (the driver) of the two neighing and prancing (steeds).
Rigveda, Mandala 10, Sukta 105, Verse 5
अधि यस्तस्थौ केशवन्ता व्यचस्वन्ता न पुष्ट्यै । वनोति शिप्राभ्यां शिप्रिणीवान् ॥
adhi yastasthau keśavantā vyacasvantā na puṣṭyai | vanoti śiprābhyāṃ śipriṇīvān ||
Translation: He who has mounted the two long-maned and all pervading steeds for the nourishment (of thesacrificer) asks (for the Soma) with his two jaws, possessing mighty jaws.
Rigveda, Mandala 10, Sukta 105, Verse 6
प्रास्तौदृष्वौजा ऋष्वेभिस्ततक्ष शूरः शवसा । ऋभुर्न क्रतुभिर्मातरिश्वा ॥
prāstaudṛṣvaujā ṛṣvebhistatakṣa śūraḥ śavasā | ṛbhurna kratubhirmātariśvā ||
Translation: Of glorious strength (associated) with the glorious (maruts) he was renowned; the hero abiding in thefirmament wrought with his strength as the Ṛbhus with their wonderful works.
Rigveda, Mandala 10, Sukta 105, Verse 7
वज्रं यश्चक्रे सुहनाय दस्यवे हिरीमशो हिरीमान् । अरुतहनुरद्भुतं न रजः ॥
vajraṃ yaścakre suhanāya dasyave hirīmaśo hirīmān | arutahanuradbhutaṃ na rajaḥ ||
Translation: The golden-bearded (Indra), lord of bay horses, who made the thunderbolt for the easy destruction ofthe Dasyu, who has irresistible jaws like the vast firmament.
Rigveda, Mandala 10, Sukta 105, Verse 8
अव नो वृजिना शिशीह्यृचा वनेमानृचः । नाब्रह्मा यज्ञ ऋधग्जोषति त्वे ॥
ava no vṛjinā śiśīhyṛcā vanemānṛcaḥ | nābrahmā yajña ṛdhagjoṣati tve ||
Translation: Mitigate, Indra, our iniquities, may we, by our hymns, extermiante those who offer no hymns. Thesacrifice, unaccompanied by prayer, distinct (from that which is performed with prayer), is not grateful to you. in the hall of sacrifice, accompanied by the sacrifice, you, the friend of man, (ascend) the vessel of your glory.
Rigveda, Mandala 10, Sukta 105, Verse 9
ऊर्ध्वा यत्ते त्रेतिनी भूद्यज्ञस्य धूर्षु सद्मन् । सजूर्नावं स्वयशसं सचायोः ॥
ūrdhvā yatte tretinī bhūdyajñasya dhūrṣu sadman | sajūrnāvaṃ svayaśasaṃ sacāyoḥ ||
Translation: Details:
Rigveda, Mandala 10, Sukta 105, Verse 10
श्रिये ते पृश्निरुपसेचनी भूच्छ्रिये दर्विररेपाः । यया स्वे पात्रे सिञ्चस उत् ॥
śriye te pṛśnirupasecanī bhūcchriye darvirarepāḥ | yayā sve pātre siñcasa ut ||
Translation: May the spotted cow yield milk for mixing with your (Soma), may the ladle for the mixture wherewithyou pour it into your own vessel be free from defect.
Rigveda, Mandala 10, Sukta 105, Verse 11
शतं वा यदसुर्य प्रति त्वा सुमित्र इत्थास्तौद्दुर्मित्र इत्थास्तौत् । आवो यद्दस्युहत्ये कुत्सपुत्रं प्रावो यद्दस्युहत्ये कुत्सवत्सम् ॥
śataṃ vā yadasurya prati tvā sumitra itthāstauddurmitra itthāstaut | āvo yaddasyuhatye kutsaputraṃ prāvo yaddasyuhatye kutsavatsam ||
Translation: When, you, mighty (Indra, gave) hundredfold (riches), Sumitra praised you thus, Durmitra praised youthus, when at the slaughter of the Dasyus you did protect Kutsa's son, when at the slaughter of the Dasyus youprotected Kutsa's darling.
Rigveda, Mandala 10, Sukta 106, Verse 1
उभा उ नूनं तदिदर्थयेथे वि तन्वाथे धियो वस्त्रापसेव । सध्रीचीना यातवे प्रेमजीगः सुदिनेव पृक्ष आ तंसयेथे ॥
ubhā u nūnaṃ tadidarthayethe vi tanvāthe dhiyo vastrāpaseva | sadhrīcīnā yātave premajīgaḥ sudineva pṛkṣa ā taṃsayethe ||
Translation: You both demand the oblation (Aśvins), you spread out the ceremonials as two weavers (strentch)cloths; (the instrumental tutor of the rite) praised you associated together to attain (his desires); like two fortunate daysyou bestow food.
Rigveda, Mandala 10, Sukta 106, Verse 2
उष्टारेव फर्वरेषु श्रयेथे प्रायोगेव श्वात्र्या शासुरेथः । दूतेव हि ष्ठो यशसा जनेषु माप स्थातं महिषेवावपानात् ॥
uṣṭāreva pharvareṣu śrayethe prāyogeva śvātryā śāsurethaḥ | dūteva hi ṣṭho yaśasā janeṣu māpa sthātaṃ mahiṣevāvapānāt ||
Translation: Like two longing oxen (to the pastures), you have recourse to those who fill you (with oblations); youapproach like two horses prepared for the fray; employed to bring treasure; you are like two (royal) messengersrenowned among the people; turn not away (from our oblation) like two buffaloes from the drinking-trough.
Rigveda, Mandala 10, Sukta 106, Verse 3
साकंयुजा शकुनस्येव पक्षा पश्वेव चित्रा यजुरा गमिष्टम् । अग्निरिव देवयोर्दीदिवांसा परिज्मानेव यजथः पुरुत्रा ॥
sākaṃyujā śakunasyeva pakṣā paśveva citrā yajurā gamiṣṭam | agniriva devayordīdivāṃsā parijmāneva yajathaḥ purutrā ||
Translation: Connected toegether like the two wings of a bird, you came to the sacrifice like two choice animals;radiant as Agni (at the offering) of the devout (worshipper), like two perambulating priests you celebrate worshipin many plural ces.
Rigveda, Mandala 10, Sukta 106, Verse 4
आपी वो अस्मे पितरेव पुत्रोग्रेव रुचा नृपतीव तुर्यै । इर्येव पुष्ट्यै किरणेव भुज्यै श्रुष्टीवानेव हवमा गमिष्टम् ॥
āpī vo asme pitareva putrogreva rucā nṛpatīva turyai | iryeva puṣṭyai kiraṇeva bhujyai śruṣṭīvāneva havamā gamiṣṭam ||
Translation: You are kinsmen to us, like parents (to) sons, like two fierce shining fires, like two princes hastening togive protection, like two bestowers of food are you for the nourishment of men, like two luminaries for theenjoyment (of our worshippers), like two quick horses you came to our invocation.
Rigveda, Mandala 10, Sukta 106, Verse 5
वंसगेव पूषर्या शिम्बाता मित्रेव ऋता शतरा शातपन्ता । वाजेवोच्चा वयसा घर्म्येष्ठा मेषेवेषा सपर्या पुरीषा ॥
vaṃsageva pūṣaryā śimbātā mitreva ṛtā śatarā śātapantā | vājevoccā vayasā gharmyeṣṭhā meṣeveṣā saparyā purīṣā ||
Translation: You are like two plural asantly moving well-fed (hills) like Mitra and Varuṇa, the two bestowers of felicity,veracious, possessors of infinite wealth, happy, like two horses plural mp with fodder, abiding in the firmament, liketwo rams (are you) to be nourished with sacrificial food, to be cherished (with oblations).
Rigveda, Mandala 10, Sukta 106, Verse 6
सृण्येव जर्भरी तुर्फरीतू नैतोशेव तुर्फरी पर्फरीका । उदन्यजेव जेमना मदेरू ता मे जराय्वजरं मरायु ॥
sṛṇyeva jarbharī turpharītū naitośeva turpharī parpharīkā | udanyajeva jemanā maderū tā me jarāyvajaraṃ marāyu ||
Translation: You are like two mad elephants bending their forequarters and smiting the foe, like the two sons ofare victorious, (render) my decaying mortal body free from decay.
Rigveda, Mandala 10, Sukta 106, Verse 7
पज्रेव चर्चरं जारं मरायु क्षद्मेवार्थेषु तर्तरीथ उग्रा । ऋभू नापत्खरमज्रा खरज्रुर्वायुर्न पर्फरत्क्षयद्रयीणाम् ॥
pajreva carcaraṃ jāraṃ marāyu kṣadmevārtheṣu tartarītha ugrā | ṛbhū nāpatkharamajrā kharajrurvāyurna parpharatkṣayadrayīṇām ||
Translation: Fierce (Aśvins), like two powerful (heroes), you enable this moving, perishable mortal (frame) to crossover to the objects (of its destination) as over water; extremely strong, like the Ṛbhus, your chariot attained itsdestination swift as the wind, it pervaded (everywhere), it dispensed riches.
Rigveda, Mandala 10, Sukta 106, Verse 8
घर्मेव मधु जठरे सनेरू भगेविता तुर्फरी फारिवारम् । पतरेव चचरा चन्द्रनिर्णिङ्मनऋङ्गा मनन्या न जग्मी ॥
gharmeva madhu jaṭhare sanerū bhagevitā turpharī phārivāram | patareva cacarā candranirṇiṅmanaṛṅgā mananyā na jagmī ||
Translation: With your bellies full of the Soma, like two saucepans, preservers of wealth, destroyers of enemies,(you are), armed with hatchets, moving like two flying (birds) with forms like the moon, attaining success throughthe mind, like two laudable beings, (you are) approaching (the sacrifice).
Rigveda, Mandala 10, Sukta 106, Verse 9
बृहन्तेव गम्भरेषु प्रतिष्ठां पादेव गाधं तरते विदाथः । कर्णेव शासुरनु हि स्मराथ्ॐऽशेव नो भजतं चित्रमप्नः ॥
bṛhanteva gambhareṣu pratiṣṭhāṃ pādeva gādhaṃ tarate vidāthaḥ | karṇeva śāsuranu hi smarāthoṃ'śeva no bhajataṃ citramapnaḥ ||
Translation: Details:
Rigveda, Mandala 10, Sukta 106, Verse 10
आरङ्गरेव मध्वेरयेथे सारघेव गवि नीचीनबारे । कीनारेव स्वेदमासिष्विदाना क्षामेवोर्जा सूयवसात्सचेथे ॥
āraṅgareva madhverayethe sāragheva gavi nīcīnabāre | kīnāreva svedamāsiṣvidānā kṣāmevorjā sūyavasātsacethe ||
Translation: Like two loud-sounding (clouds), you send forth the sweet (Soma); like two bees (you deposit milk) in(the udder of) the cow which has its opening turned downwards; like two labourers you are dripping withperspiration, like a tired cow eating sweet herbage, you attend.
Rigveda, Mandala 10, Sukta 106, Verse 11
ऋध्याम स्तोमं सनुयाम वाजमा नो मन्त्रं सरथेहोप यातम् । यशो न पक्वं मधु गोष्वन्तरा भूतांशो अश्विनोः काममप्राः ॥
ṛdhyāma stomaṃ sanuyāma vājamā no mantraṃ sarathehopa yātam | yaśo na pakvaṃ madhu goṣvantarā bhūtāṃśo aśvinoḥ kāmamaprāḥ ||
Translation: May we increase our praise, ( Aśvins), may we offer you food, come hither in the same chariot to ourworship; and accept the sweet food prepared from within the cows. Bhūtāṃs;a has fulfilled the desires of thelearned.
Rigveda, Mandala 10, Sukta 107, Verse 1
आविरभून्महि माघोनमेषां विश्वं जीवं तमसो निरमोचि । महि ज्योतिः पितृभिर्दत्तमागादुरुः पन्था दक्षिणाया अदर्शि ॥
āvirabhūnmahi māghonameṣāṃ viśvaṃ jīvaṃ tamaso niramoci | mahi jyotiḥ pitṛbhirdattamāgāduruḥ panthā dakṣiṇāyā adarśi ||
Translation: The great (splendour) of Maghavan has becomemanifest (for the rites) of these (worshippers); all lifehas been extricated from darkness, the vast light bestowed by the progenitors has arrived, a spacious path forthe dakṣiṇā has been displayed. (I Maghavan: Mqaghavan = the sun, at whose rising and at midday thedakṣiṇā is to be given, not at sunset; cf. RV. 5.77.2].
Rigveda, Mandala 10, Sukta 107, Verse 2
उच्चा दिवि दक्षिणावन्तो अस्थुर्ये अश्वदाः सह ते सूर्येण । हिरण्यदा अमृतत्वं भजन्ते वासोदाः सोम प्र तिरन्त आयुः ॥
uccā divi dakṣiṇāvanto asthurye aśvadāḥ saha te sūryeṇa | hiraṇyadā amṛtatvaṃ bhajante vāsodāḥ soma pra tiranta āyuḥ ||
Translation: (Saramā). I come, the appointed messenger of Indra, desiring, Paṇis, your great hidden treasures;through fear of being crossed the (water) helped us, thus I passed over the waters of the Rasā.
Rigveda, Mandala 10, Sukta 107, Verse 3
दैवी पूर्तिर्दक्षिणा देवयज्या न कवारिभ्यो नहि ते पृणन्ति । अथा नरः प्रयतदक्षिणासोऽवद्यभिया बहवः पृणन्ति ॥
daivī pūrtirdakṣiṇā devayajyā na kavāribhyo nahi te pṛṇanti | athā naraḥ prayatadakṣiṇāso'vadyabhiyā bahavaḥ pṛṇanti ||
Translation: (The Paṇis). What is Indra like, O Saramā? What is the appearance of him as whose messenger youhave come to this plural ce from afar? (They then say to one another:) Let her approach; let us make friends withher, and let her be the lord of our cattle.
Rigveda, Mandala 10, Sukta 107, Verse 4
शतधारं वायुमर्कं स्वर्विदं नृचक्षसस्ते अभि चक्षते हविः । ये पृणन्ति प्र च यच्छन्ति संगमे ते दक्षिणां दुहते सप्तमातरम् ॥
śatadhāraṃ vāyumarkaṃ svarvidaṃ nṛcakṣasaste abhi cakṣate haviḥ | ye pṛṇanti pra ca yacchanti saṃgame te dakṣiṇāṃ duhate saptamātaram ||
Translation: (Saramā). I do not believe that he can be subdued; he as whose messenger I have come to thisplace from afar subdues (his enemies). The deep rivers do not conceal him; you, Paṇis, slain by Indra, will sleep(in death).
Rigveda, Mandala 10, Sukta 107, Verse 5
दक्षिणावान्प्रथमो हूत एति दक्षिणावान्ग्रामणीरग्रमेति । तमेव मन्ये नृपतिं जनानां यः प्रथमो दक्षिणामाविवाय ॥
dakṣiṇāvānprathamo hūta eti dakṣiṇāvāngrāmaṇīragrameti | tameva manye nṛpatiṃ janānāṃ yaḥ prathamo dakṣiṇāmāvivāya ||
Translation: (The Paṇis). These are the cows which you, auspicious Saramā, coming to the extremities of thesky, demand. Who will give them up to you without a combat? And our weapons are sharp.
Rigveda, Mandala 10, Sukta 107, Verse 6
तमेव ऋषिं तमु ब्रह्माणमाहुर्यज्ञन्यं सामगामुक्थशासम् । स शुक्रस्य तन्वो वेद तिस्रो यः प्रथमो दक्षिणया रराध ॥
tameva ṛṣiṃ tamu brahmāṇamāhuryajñanyaṃ sāmagāmukthaśāsam | sa śukrasya tanvo veda tisro yaḥ prathamo dakṣiṇayā rarādha ||
Translation: (Saramā). Your words, Paṇis, are not in the plural ce of armies; your sinful bodies will not be equal toarrows. Let your path be difficult to follow, let Bṛhaspati show no favour to either (your words or your person ns).
Rigveda, Mandala 10, Sukta 107, Verse 7
दक्षिणाश्वं दक्षिणा गां ददाति दक्षिणा चन्द्रमुत यद्धिरण्यम् । दक्षिणान्नं वनुते यो न आत्मा दक्षिणां वर्म कृणुते विजानन् ॥
dakṣiṇāśvaṃ dakṣiṇā gāṃ dadāti dakṣiṇā candramuta yaddhiraṇyam | dakṣiṇānnaṃ vanute yo na ātmā dakṣiṇāṃ varma kṛṇute vijānan ||
Translation: (The Paṇis). This treasure, Saramā, secured in the mountain is composed of cows, horses andriches; the Paṇis protect it who are good watchers; you have come to this lonely spot in vain.
Rigveda, Mandala 10, Sukta 107, Verse 8
न भोजा मम्रुर्न न्यर्थमीयुर्न रिष्यन्ति न व्यथन्ते ह भोजाः । इदं यद्विश्वं भुवनं स्वश्चैतत्सर्वं दक्षिणैभ्यो ददाति ॥
na bhojā mamrurna nyarthamīyurna riṣyanti na vyathante ha bhojāḥ | idaṃ yadviśvaṃ bhuvanaṃ svaścaitatsarvaṃ dakṣiṇaibhyo dadāti ||
Translation: (Saramā). Excited by the Soma, the Ṛṣis, the Aṅgirasas of the nine months' rite, headed by Ayasya,will come here; they will partition this herd of cattle, then the Paṇis will retract their words.
Rigveda, Mandala 10, Sukta 107, Verse 9
भोजा जिग्युः सुरभिं योनिमग्रे भोजा जिग्युर्वध्वं या सुवासाः । भोजा जिग्युरन्तःपेयं सुराया भोजा जिग्युर्ये अहूताः प्रयन्ति ॥
bhojā jigyuḥ surabhiṃ yonimagre bhojā jigyurvadhvaṃ yā suvāsāḥ | bhojā jigyurantaḥpeyaṃ surāyā bhojā jigyurye ahūtāḥ prayanti ||
Translation: (The Paṇis). You have indeed come here, Saramā, constrained by divine power; we will make youour sister, do not return, we will share the cattle with you auspicious one.
Rigveda, Mandala 10, Sukta 107, Verse 10
भोजायाश्वं सं मृजन्त्याशुं भोजायास्ते कन्या शुम्भमाना । भोजस्येदं पुष्करिणीव वेश्म परिष्कृतं देवमानेव चित्रम् ॥
bhojāyāśvaṃ saṃ mṛjantyāśuṃ bhojāyāste kanyā śumbhamānā | bhojasyedaṃ puṣkariṇīva veśma pariṣkṛtaṃ devamāneva citram ||
Translation: (Saramā). I recognize not fraternity nor sisterhood; Indra and the terrible Aṅgirasas know (mykindred); my (masters) desiring the cattle overshadowed (yoru habitation) when I came; depart hence, Paṇis to adistant (spot).
Rigveda, Mandala 10, Sukta 107, Verse 11
भोजमश्वाः सुष्ठुवाहो वहन्ति सुवृद्रथो वर्तते दक्षिणायाः । भोजं देवासोऽवता भरेषु भोजः शत्रून्त्समनीकेषु जेता ॥
bhojamaśvāḥ suṣṭhuvāho vahanti suvṛdratho vartate dakṣiṇāyāḥ | bhojaṃ devāso'vatā bhareṣu bhojaḥ śatrūntsamanīkeṣu jetā ||
Translation: Go hence, Paṇis, to a far-off distant (spot), let the cattle come forth in due order bursting through (thedoor) the concealed cattle which Bṛhaspati, the Soma, the grinding stones and the wise Ṛṣis have found.
Rigveda, Mandala 10, Sukta 108, Verse 1
किमिच्छन्ती सरमा प्रेदमानड्दूरे ह्यध्वा जगुरिः पराचैः । कास्मेहितिः का परितक्म्यासीत्कथं रसाया अतरः पयांसि ॥
kimicchantī saramā predamānaḍdūre hyadhvā jaguriḥ parācaiḥ | kāsmehitiḥ kā paritakmyāsītkathaṃ rasāyā ataraḥ payāṃsi ||
Translation: (The Paṇis). With what intention has Saramā come to this plural ce? Verily the way is long and difficultto be traversed by the person vering. What is the motive of your coming to us? What sort of wandering was yours?How have you crossed the waters of the Rasā?
Rigveda, Mandala 10, Sukta 108, Verse 2
इन्द्रस्य दूतीरिषिता चरामि मह इच्छन्ती पणयो निधीन्वः । अतिष्कदो भियसा तन्न आवत्तथा रसाया अतरं पयांसि ॥
indrasya dūtīriṣitā carāmi maha icchantī paṇayo nidhīnvaḥ | atiṣkado bhiyasā tanna āvattathā rasāyā ataraṃ payāṃsi ||
Translation: Details:
Rigveda, Mandala 10, Sukta 108, Verse 3
कीदृङ्ङिन्द्रः सरमे का दृशीका यस्येदं दूतीरसरः पराकात् । आ च गच्छान्मित्रमेना दधामाथा गवां गोपतिर्नो भवाति ॥
kīdṛṅṅindraḥ sarame kā dṛśīkā yasyedaṃ dūtīrasaraḥ parākāt | ā ca gacchānmitramenā dadhāmāthā gavāṃ gopatirno bhavāti ||
Translation: Details:
Rigveda, Mandala 10, Sukta 108, Verse 4
नाहं तं वेद दभ्यं दभत्स यस्येदं दूतीरसरं पराकात् । न तं गूहन्ति स्रवतो गभीरा हता इन्द्रेण पणयः शयध्वे ॥
nāhaṃ taṃ veda dabhyaṃ dabhatsa yasyedaṃ dūtīrasaraṃ parākāt | na taṃ gūhanti sravato gabhīrā hatā indreṇa paṇayaḥ śayadhve ||
Translation: Details:
Rigveda, Mandala 10, Sukta 108, Verse 5
इमा गावः सरमे या ऐच्छः परि दिवो अन्तान्त्सुभगे पतन्ती । कस्त एना अव सृजादयुध्व्युतास्माकमायुधा सन्ति तिग्मा ॥
imā gāvaḥ sarame yā aicchaḥ pari divo antāntsubhage patantī | kasta enā ava sṛjādayudhvyutāsmākamāyudhā santi tigmā ||
Translation: Details:
Rigveda, Mandala 10, Sukta 108, Verse 6
असेन्या वः पणयो वचांस्यनिषव्यास्तन्वः सन्तु पापीः । अधृष्टो व एतवा अस्तु पन्था बृहस्पतिर्व उभया न मृऴात् ॥
asenyā vaḥ paṇayo vacāṃsyaniṣavyāstanvaḥ santu pāpīḥ | adhṛṣṭo va etavā astu panthā bṛhaspatirva ubhayā na mṛḻāt ||
Translation: Details:
Rigveda, Mandala 10, Sukta 108, Verse 7
अयं निधिः सरमे अद्रिबुध्नो गोभिरश्वेभिर्वसुभिर्न्यृष्टः । रक्षन्ति तं पणयो ये सुगोपा रेकु पदमलकमा जगन्थ ॥
ayaṃ nidhiḥ sarame adribudhno gobhiraśvebhirvasubhirnyṛṣṭaḥ | rakṣanti taṃ paṇayo ye sugopā reku padamalakamā jagantha ||
Translation: Details:
Rigveda, Mandala 10, Sukta 108, Verse 8
एह गमन्नृषयः सोमशिता अयास्यो अङ्गिरसो नवग्वाः । त एतमूर्वं वि भजन्त गोनामथैतद्वचः पणयो वमन्नित् ॥
eha gamannṛṣayaḥ somaśitā ayāsyo aṅgiraso navagvāḥ | ta etamūrvaṃ vi bhajanta gonāmathaitadvacaḥ paṇayo vamannit ||
Translation: Details:
Rigveda, Mandala 10, Sukta 108, Verse 9
एवा च त्वं सरम आजगन्थ प्रबाधिता सहसा दैव्येन । स्वसारं त्वा कृणवै मा पुनर्गा अप ते गवां सुभगे भजाम ॥
evā ca tvaṃ sarama ājagantha prabādhitā sahasā daivyena | svasāraṃ tvā kṛṇavai mā punargā apa te gavāṃ subhage bhajāma ||
Translation: Details:
Rigveda, Mandala 10, Sukta 108, Verse 10
नाहं वेद भ्रातृत्वं नो स्वसृत्वमिन्द्रो विदुरङ्गिरसश्च घोराः । गोकामा मे अच्छदयन्यदायमपात इत पणयो वरीयः ॥
nāhaṃ veda bhrātṛtvaṃ no svasṛtvamindro viduraṅgirasaśca ghorāḥ | gokāmā me acchadayanyadāyamapāta ita paṇayo varīyaḥ ||
Translation: Details:
Rigveda, Mandala 10, Sukta 108, Verse 11
दूरमित पणयो वरीय उद्गावो यन्तु मिनतीॠतेन । बृहस्पतिर्या अविन्दन्निगूऴ्हाः सोमो ग्रावाण ऋषयश्च विप्राः ॥
dūramita paṇayo varīya udgāvo yantu minatīṝtena | bṛhaspatiryā avindannigūḻhāḥ somo grāvāṇa ṛṣayaśca viprāḥ ||
Translation: Details:
Rigveda, Mandala 10, Sukta 109, Verse 1
तेऽवदन्प्रथमा ब्रह्मकिल्बिषेऽकूपारः सलिलो मातरिश्वा । वीऴुहरास्तप उग्रो मयोभूरापो देवीः प्रथमजा ऋतेन ॥
te'vadanprathamā brahmakilbiṣe'kūpāraḥ salilo mātariśvā | vīḻuharāstapa ugro mayobhūrāpo devīḥ prathamajā ṛtena ||
Translation: These spoke first about Brahmā's sin, the boundless (sun), the water- god (Varuṇa), the wind-god(Vāyu), the fierce, wide-consuming fire, the source of happiness, (Soma), the divine waters, the first-born sonsof the truthful (Brahmā).
Rigveda, Mandala 10, Sukta 109, Verse 2
सोमो राजा प्रथमो ब्रह्मजायां पुनः प्रायच्छदहृणीयमानः । अन्वर्तिता वरुणो मित्र आसीदग्निर्होता हस्तगृह्या निनाय ॥
somo rājā prathamo brahmajāyāṃ punaḥ prāyacchadahṛṇīyamānaḥ | anvartitā varuṇo mitra āsīdagnirhotā hastagṛhyā nināya ||
Translation: First, the royal Soma, without being ashamed, restored Brahmā's wife (to Bṛhaspati), Varuṇa wasthe inviter, and Mitra, Agni as the ministrant priest taking her by the hand, led her (to her husband).
Rigveda, Mandala 10, Sukta 109, Verse 3
हस्तेनैव ग्राह्य आधिरस्या ब्रह्मजायेयमिति चेदवोचन् । न दूताय प्रह्ये तस्थ एषा तथा राष्ट्रं गुपितं क्षत्रियस्य ॥
hastenaiva grāhya ādhirasyā brahmajāyeyamiti cedavocan | na dūtāya prahye tastha eṣā tathā rāṣṭraṃ gupitaṃ kṣatriyasya ||
Translation: And (the gods) said (to Bṛhaspati), "This plural dge of hers is to be taken by the hand, this is the wife ofBrahmā; she has not made herself known to the messenger sent (to seek her), so is the kingdom of a kṣatriyaprotected".
Rigveda, Mandala 10, Sukta 109, Verse 4
देवा एतस्यामवदन्त पूर्वे सप्तऋषयस्तपसे ये निषेदुः । भीमा जाया ब्राह्मणस्योपनीता दुर्धां दधाति परमे व्योमन् ॥
devā etasyāmavadanta pūrve saptaṛṣayastapase ye niṣeduḥ | bhīmā jāyā brāhmaṇasyopanītā durdhāṃ dadhāti parame vyoman ||
Translation: The ancient deities spoke about her, the seven Ṛṣis who were engaged in penance. The terrible wifeof Brahma has been brought back (to her husband); (penance) elevates into the highest heaven.
Rigveda, Mandala 10, Sukta 109, Verse 5
ब्रह्मचारी चरति वेविषद्विषः स देवानां भवत्येकमङ्गम् । तेन जायामन्वविन्दद्बृहस्पतिः सोमेन नीतां जुह्वं न देवाः ॥
brahmacārī carati veviṣadviṣaḥ sa devānāṃ bhavatyekamaṅgam | tena jāyāmanvavindadbṛhaspatiḥ somena nītāṃ juhvaṃ na devāḥ ||
Translation: He leads the life of a Brahmacārin, even adoring all the gods; he becomes a portion of the gods;therefore, Bṛhaspati obtained his wife (formerly) brought him by Soma, as the gods receive an offering.
Rigveda, Mandala 10, Sukta 109, Verse 6
पुनर्वै देवा अददुः पुनर्मनुष्या उत । राजानः सत्यं कृण्वाना ब्रह्मजायां पुनर्ददुः ॥
punarvai devā adaduḥ punarmanuṣyā uta | rājānaḥ satyaṃ kṛṇvānā brahmajāyāṃ punardaduḥ ||
Translation: The gods gave her back again, men also gave her back, and kings confirming (the gift) gaveBrahmā's wife back again.
Rigveda, Mandala 10, Sukta 109, Verse 7
पुनर्दाय ब्रह्मजायां कृत्वी देवैर्निकिल्बिषम् । ऊर्जं पृथिव्या भक्त्वायोरुगायमुपासते ॥
punardāya brahmajāyāṃ kṛtvī devairnikilbiṣam | ūrjaṃ pṛthivyā bhaktvāyorugāyamupāsate ||
Translation: The gods having given back Brahmā's wife, and made her free from sin, having partaken of the foodof the earth, sat down to (the sacrifice of) the widely hymned Bṛhaspati.
Rigveda, Mandala 10, Sukta 110, Verse 1
समिद्धो अद्य मनुषो दुरोणे देवो देवान्यजसि जातवेदः । आ च वह मित्रमहश्चिकित्वान्त्वं दूतः कविरसि प्रचेताः ॥
samiddho adya manuṣo duroṇe devo devānyajasi jātavedaḥ | ā ca vaha mitramahaścikitvāntvaṃ dūtaḥ kavirasi pracetāḥ ||
Translation: Kindled today, Jātavedas, in the dwelling of the worshipper, you who are divine, sacrifice to the godṣBear (the oblation), you who respect your friends, who are intelligent; you are the wise, far-seeing messenger (ofthe gods).
Rigveda, Mandala 10, Sukta 110, Verse 2
तनूनपात्पथ ऋतस्य यानान्मध्वा समञ्जन्त्स्वदया सुजिह्व । मन्मानि धीभिरुत यज्ञमृन्धन्देवत्रा च कृणुह्यध्वरं नः ॥
tanūnapātpatha ṛtasya yānānmadhvā samañjantsvadayā sujihva | manmāni dhībhiruta yajñamṛndhandevatrā ca kṛṇuhyadhvaraṃ naḥ ||
Translation: Pure-tongued Tanūnapāt, flavour the paths of the sacrifice which lead (to success), moisteningthem with the sweet (Soma); elevating our praises and our rite by understanding, convey our sacrifice to thegods.
Rigveda, Mandala 10, Sukta 110, Verse 3
आजुह्वान ईड्यो वन्द्यश्चा याह्यग्ने वसुभिः सजोषाः । त्वं देवानामसि यह्व होता स एनान्यक्षीषितो यजीयान् ॥
ājuhvāna īḍyo vandyaścā yāhyagne vasubhiḥ sajoṣāḥ | tvaṃ devānāmasi yahva hotā sa enānyakṣīṣito yajīyān ||
Translation: Agni, who are the invoker (of the gods), and are to be solicited and praised, come, being propitiated,along with the Vasus; you, O mighty (Agni), are the invoker of the gods; do you, who are most entitled to worship,solicited by us, offer them adoration.
Rigveda, Mandala 10, Sukta 110, Verse 4
प्राचीनं बर्हिः प्रदिशा पृथिव्या वस्तोरस्या वृज्यते अग्रे अह्नाम् । व्यु प्रथते वितरं वरीयो देवेभ्यो अदितये स्योनम् ॥
prācīnaṃ barhiḥ pradiśā pṛthivyā vastorasyā vṛjyate agre ahnām | vyu prathate vitaraṃ varīyo devebhyo aditaye syonam ||
Translation: In the beginning of the day the sacred grass, pointing eastwards, is strewn with the prescribed (text)as a covering for the earth (of the altar); they spread it out far and wide as a plural asant (seat) for the gods andAditi.
Rigveda, Mandala 10, Sukta 110, Verse 5
व्यचस्वतीरुर्विया वि श्रयन्तां पतिभ्यो न जनयः शुम्भमानाः । देवीर्द्वारो बृहतीर्विश्वमिन्वा देवेभ्यो भवत सुप्रायणाः ॥
vyacasvatīrurviyā vi śrayantāṃ patibhyo na janayaḥ śumbhamānāḥ | devīrdvāro bṛhatīrviśvaminvā devebhyo bhavata suprāyaṇāḥ ||
Translation: Expanding wide, let the doors give access as gracefully decorated wives give access to theirhusbands, divine doors, spacious and admitting all, be easy of entry for the gods.