abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 10, Sukta 60, Verse 6
अगस्त्यस्य नद्भ्यः सप्ती युनक्षि रोहिता । पणीन्न्यक्रमीरभि विश्वान्राजन्नराधसः ॥
agastyasya nadbhyaḥ saptī yunakṣi rohitā | paṇīnnyakramīrabhi viśvānrājannarādhasaḥ ||
Translation: Yoke the two red horses to your chariot, for the nephews of Agastya, and overcome, rājā, all theniggard withholders of oblations.
Rigveda, Mandala 10, Sukta 60, Verse 7
अयं मातायं पितायं जीवातुरागमत् । इदं तव प्रसर्पणं सुबन्धवेहि निरिहि ॥
ayaṃ mātāyaṃ pitāyaṃ jīvāturāgamat | idaṃ tava prasarpaṇaṃ subandhavehi nirihi ||
Translation: This (Agni) your mother, this your father, this the giver of life to you, has arrived; come back,Subandhu, to this your (body) that is capable of motion. Come forth.
Rigveda, Mandala 10, Sukta 60, Verse 8
यथा युगं वरत्रया नह्यन्ति धरुणाय कम् । एवा दाधार ते मनो जीवातवे न मृत्यवेऽथो अरिष्टतातये ॥
yathā yugaṃ varatrayā nahyanti dharuṇāya kam | evā dādhāra te mano jīvātave na mṛtyave'tho ariṣṭatātaye ||
Translation: Details:
Rigveda, Mandala 10, Sukta 60, Verse 9
यथेयं पृथिवी मही दाधारेमान्वनस्पतीन् । एवा दाधार ते मनो जीवातवे न मृत्यवेऽथो अरिष्टतातये ॥
yatheyaṃ pṛthivī mahī dādhāremānvanaspatīn | evā dādhāra te mano jīvātave na mṛtyave'tho ariṣṭatātaye ||
Translation: Details:
Rigveda, Mandala 10, Sukta 60, Verse 10
यमादहं वैवस्वतात्सुबन्धोर्मन आभरम् । जीवातवे न मृत्यवेऽथो अरिष्टतातये ॥
yamādahaṃ vaivasvatātsubandhormana ābharam | jīvātave na mṛtyave'tho ariṣṭatātaye ||
Translation: (Agni speaks). I bring the spirit of ASubandhu from Yama, the son of Vivasvat, for life, not for death,but for security.
Rigveda, Mandala 10, Sukta 60, Verse 11
न्यग्वातोऽव वाति न्यक्तपति सूर्यः । नीचीनमघ्न्या दुहे न्यग्भवतु ते रपः ॥
nyagvāto'va vāti nyaktapati sūryaḥ | nīcīnamaghnyā duhe nyagbhavatu te rapaḥ ||
Translation: The wind blows downwards, the sun burns downwards, the cow yields her milk downwards, so be(hand) has all medicaments; this has a blessed touch.
Rigveda, Mandala 10, Sukta 60, Verse 12
अयं मे हस्तो भगवानयं मे भगवत्तरः । अयं मे विश्वभेषजोऽयं शिवाभिमर्शनः ॥
ayaṃ me hasto bhagavānayaṃ me bhagavattaraḥ | ayaṃ me viśvabheṣajo'yaṃ śivābhimarśanaḥ ||
Translation: Details:
Rigveda, Mandala 10, Sukta 61, Verse 1
इदमित्था रौद्रं गूर्तवचा ब्रह्म क्रत्वा शच्यामन्तराजौ । क्राणा यदस्य पितरा मंहनेष्ठाः पर्षत्पक्थे अहन्ना सप्त होतॄन् ॥
idamitthā raudraṃ gūrtavacā brahma kratvā śacyāmantarājau | krāṇā yadasya pitarā maṃhaneṣṭhāḥ parṣatpakthe ahannā sapta hotṝn ||
Translation: The fierce-voiced (Nābhānediṣṭha repeated) through his intelligence this praise of Rudra, in themidst of the ceremony at the assembly (of the Aṅgirasas), which (praise) his parents, making (the partition) andhis brothers engaged in giving (the shares accomplished); he perfected the seven priests (therewith) on the dayon which the rite was to be matured.
Rigveda, Mandala 10, Sukta 61, Verse 2
स इद्दानाय दभ्याय वन्वञ्च्यवानः सूदैरमिमीत वेदिम् । तूर्वयाणो गूर्तवचस्तमः क्षोदो न रेत इतऊति सिञ्चत् ॥
sa iddānāya dabhyāya vanvañcyavānaḥ sūdairamimīta vedim | tūrvayāṇo gūrtavacastamaḥ kṣodo na reta itaūti siñcat ||
Translation: He (Rudra) bestowing on his worshippers the gift (of wealth) and the defeat (of their foes),castingdown (the rākṣasas) with his weapons, has constructed the altar; rapid in movement, most fierce in speech,and shedding the procreative fluid like water around.
Rigveda, Mandala 10, Sukta 61, Verse 3
मनो न येषु हवनेषु तिग्मं विपः शच्या वनुथो द्रवन्ता । आ यः शर्याभिस्तुविनृम्णो अस्याश्रीणीतादिशं गभस्तौ ॥
mano na yeṣu havaneṣu tigmaṃ vipaḥ śacyā vanutho dravantā | ā yaḥ śaryābhistuvinṛmṇo asyāśrīṇītādiśaṃ gabhastau ||
Translation: (I call you to these) oblations, to which hastening, (Aśvins), swift as thought at the invitation of theworshipper, you rejoice my (worshipper) who, affluent in the wealth of sacrifice, mixes (the oblation) with hisfingers in your presence, (holding) in his hand the sacrifice intended (for you).
Rigveda, Mandala 10, Sukta 61, Verse 4
कृष्णा यद्गोष्वरुणीषु सीदद्दिवो नपाताश्विना हुवे वाम् । वीतं मे यज्ञमा गतं मे अन्नं ववन्वांसा नेषमस्मृतध्रू ॥
kṛṣṇā yadgoṣvaruṇīṣu sīdaddivo napātāśvinā huve vām | vītaṃ me yajñamā gataṃ me annaṃ vavanvāṃsā neṣamasmṛtadhrū ||
Translation: When the dark night rettires before the purple oxen (of the chariot of the dawn), I invoke you,Aśvinschildren of heaven; be desirous of my sacrifice; come to my food and to my viands like (two horses) eatingtogether, oblivious of offence.
Rigveda, Mandala 10, Sukta 61, Verse 5
प्रथिष्ट यस्य वीरकर्ममिष्णदनुष्ठितं नु नर्यो अपौहत् । पुनस्तदा वृहति यत्कनाया दुहितुरा अनुभृतमनर्वा ॥
prathiṣṭa yasya vīrakarmamiṣṇadanuṣṭhitaṃ nu naryo apauhat | punastadā vṛhati yatkanāyā duhiturā anubhṛtamanarvā ||
Translation: (Rudra), the benefactor of man, whose eager, virile energy was developed, drew it back whendisseminated (for the genitive ration of offfspring); again the irresistible (Rudra) concentrates (the energy) which wascommunicated to his maiden daughter.
Rigveda, Mandala 10, Sukta 61, Verse 6
मध्या यत्कर्त्वमभवदभीके कामं कृण्वाने पितरि युवत्याम् । मनानग्रेतो जहतुर्वियन्ता सानौ निषिक्तं सुकृतस्य योनौ ॥
madhyā yatkartvamabhavadabhīke kāmaṃ kṛṇvāne pitari yuvatyām | manānagreto jahaturviyantā sānau niṣiktaṃ sukṛtasya yonau ||
Translation: When the deed was done in mid-heaven in the proximity of the father working his will, and thedaughter coming together, they let the seed fall slightly; it was poured upon the high plural ce of sacrifice.
Rigveda, Mandala 10, Sukta 61, Verse 7
पिता यत्स्वां दुहितरमधिष्कन्क्ष्मया रेतः संजग्मानो नि षिञ्चत् । स्वाध्योऽजनयन्ब्रह्म देवा वास्तोष्पतिं व्रतपां निरतक्षन् ॥
pitā yatsvāṃ duhitaramadhiṣkankṣmayā retaḥ saṃjagmāno ni ṣiñcat | svādhyo'janayanbrahma devā vāstoṣpatiṃ vratapāṃ niratakṣan ||
Translation: When the father united with the daughter, then associating with the earth, he sprinkled it with theeffusion; then the thoughtful gods begot Brahma; they fabricated the lord of the hearth (of sacrifice); the defenderof sacred rites.
Rigveda, Mandala 10, Sukta 61, Verse 8
स ईं वृषा न फेनमस्यदाजौ स्मदा परैदप दभ्रचेताः । सरत्पदा न दक्षिणा परावृङ्न ता नु मे पृशन्यो जगृभ्रे ॥
sa īṃ vṛṣā na phenamasyadājau smadā paraidapa dabhracetāḥ | saratpadā na dakṣiṇā parāvṛṅna tā nu me pṛśanyo jagṛbhre ||
Translation: He, like the showerer (Indra), cast foam around in the combat, and came away from us with a niggardmind; he advances not a step, relinquishing the donations; though skilled in rapine, he seizes not these my(cows).
Rigveda, Mandala 10, Sukta 61, Verse 9
मक्षू न वह्निः प्रजाया उपब्दिरग्निं न नग्न उप सीददूधः । सनितेध्मं सनितोत वाजं स धर्ता जज्ञे सहसा यवीयुत् ॥
makṣū na vahniḥ prajāyā upabdiragniṃ na nagna upa sīdadūdhaḥ | sanitedhmaṃ sanitota vājaṃ sa dhartā jajñe sahasā yavīyut ||
Translation: The fire, harming the people, does not approach quickly (by day); the naked (rākṣasas approach)not Agni by night; the giver of fuel, and the giver of food, he, the upholder (of the rite), is born, overcomingenemies by his might.
Rigveda, Mandala 10, Sukta 61, Verse 10
मक्षू कनायाः सख्यं नवग्वा ऋतं वदन्त ऋतयुक्तिमग्मन् । द्विबर्हसो य उप गोपमागुरदक्षिणासो अच्युता दुदुक्षन् ॥
makṣū kanāyāḥ sakhyaṃ navagvā ṛtaṃ vadanta ṛtayuktimagman | dvibarhaso ya upa gopamāguradakṣiṇāso acyutā dudukṣan ||
Translation: The Aṅgirasas, who were engaged in the nine months;' ceremonial, reciting the praise suited to therite, quickly attained the friendship of the maiden; those who seated in the two seats (heaven and earth) came totheir protector, as they had no donation, milked forth the inexhaustible (waters).
Rigveda, Mandala 10, Sukta 61, Verse 11
मक्षू कनायाः सख्यं नवीयो राधो न रेत ऋतमित्तुरण्यन् । शुचि यत्ते रेक्ण आयजन्त सबर्दुघायाः पय उस्रियायाः ॥
makṣū kanāyāḥ sakhyaṃ navīyo rādho na reta ṛtamitturaṇyan | śuci yatte rekṇa āyajanta sabardughāyāḥ paya usriyāyāḥ ||
Translation: Quickly (obtaining) the friendship of the maiden, they poured forth water like new wealth, when theyoffered to you (Indra) the pure riches, the milk of the cow, that yields ambrosia.
Rigveda, Mandala 10, Sukta 61, Verse 12
पश्वा यत्पश्चा वियुता बुधन्तेति ब्रवीति वक्तरी रराणः । वसोर्वसुत्वा कारवोऽनेहा विश्वं विवेष्टि द्रविणमुप क्षु ॥
paśvā yatpaścā viyutā budhanteti bravīti vaktarī rarāṇaḥ | vasorvasutvā kāravo'nehā viśvaṃ viveṣṭi draviṇamupa kṣu ||
Translation: "When (the worshippers) find (the stalls deserted) by the cattle" (then the performer of the rite)exclaims, "(Indra), plural asing to his adorer, the affluent lord of affluence, the compassionate, the sinless, quicklyrecovers all the wealth (that has been carried off)."
Rigveda, Mandala 10, Sukta 61, Verse 13
तदिन्न्वस्य परिषद्वानो अग्मन्पुरू सदन्तो नार्षदं बिभित्सन् । वि शुष्णस्य संग्रथितमनर्वा विदत्पुरुप्रजातस्य गुहा यत् ॥
tadinnvasya pariṣadvāno agmanpurū sadanto nārṣadaṃ bibhitsan | vi śuṣṇasya saṃgrathitamanarvā vidatpuruprajātasya guhā yat ||
Translation: Then the attendant (rays of light) quickly gathered round him, and (the asuras) dwelling in manyregions sought to destroy the son of Nṛṣad, but the irresistible (Indra) found the well-knit mail of Śuṣṇa, whoseoffspring was numerous, which was hidden in the cave.
Rigveda, Mandala 10, Sukta 61, Verse 14
भर्गो ह नामोत यस्य देवाः स्वर्ण ये त्रिषधस्थे निषेदुः । अग्निर्ह नामोत जातवेदाः श्रुधी नो होतॠतस्य होताध्रुक् ॥
bhargo ha nāmota yasya devāḥ svarṇa ye triṣadhasthe niṣeduḥ | agnirha nāmota jātavedāḥ śrudhī no hotaṝtasya hotādhruk ||
Translation: Whether Bharga is the name of that radiance, on the triple seat of which those who are gods areseated, as if in heaven, or whether it be Agni, or Jātavedas; invoker (of the gods), who are the ministrant priestof the sacrifice, hear our guileless invocation.
Rigveda, Mandala 10, Sukta 61, Verse 15
उत त्या मे रौद्रावर्चिमन्ता नासत्याविन्द्र गूर्तये यजध्यै । मनुष्वद्वृक्तबर्हिषे रराणा मन्दू हितप्रयसा विक्षु यज्यू ॥
uta tyā me raudrāvarcimantā nāsatyāvindra gūrtaye yajadhyai | manuṣvadvṛktabarhiṣe rarāṇā mandū hitaprayasā vikṣu yajyū ||
Translation: And, Indra, let those two brilliant sons of Rudra, the Nāsatyās, (be present) at my praise andsacrifice; being propitious to (me seated) on the strewn grass, as (at the sacrifice of) Manu, cheerful, liberal ofwealth to the people, deserving of adoration.
Rigveda, Mandala 10, Sukta 61, Verse 16
अयं स्तुतो राजा वन्दि वेधा अपश्च विप्रस्तरति स्वसेतुः । स कक्षीवन्तं रेजयत्सो अग्निं नेमिं न चक्रमर्वतो रघुद्रु ॥
ayaṃ stuto rājā vandi vedhā apaśca viprastarati svasetuḥ | sa kakṣīvantaṃ rejayatso agniṃ nemiṃ na cakramarvato raghudru ||
Translation: This royal (Soma), this glorified creator, is praised (by all), and, like a sage, constituting his owncause-way, he traverses the firmament; he made Kakṣīvat tremble, he (made) Agni (shake) as horses (agitate)the light- whirling, revolving-wheel (of a chariot).
Rigveda, Mandala 10, Sukta 61, Verse 17
स द्विबन्धुर्वैतरणो यष्टा सबर्धुं धेनुमस्वं दुहध्यै । सं यन्मित्रावरुणा वृञ्ज उक्थैर्ज्येष्ठेभिरर्यमणं वरूथैः ॥
sa dvibandhurvaitaraṇo yaṣṭā sabardhuṃ dhenumasvaṃ duhadhyai | saṃ yanmitrāvaruṇā vṛñja ukthairjyeṣṭhebhiraryamaṇaṃ varūthaiḥ ||
Translation: The kinsman of the two (worlds, Agni), the conveyer (of all), the sacrificer, (made) theambrosia-yielding cow, which had not given birth, to yield milk (for Śayu), when he praises Mitra, Varuṇa andAryaman, with most excellent and choice hymns.
Rigveda, Mandala 10, Sukta 61, Verse 18
तद्बन्धुः सूरिर्दिवि ते धियंधा नाभानेदिष्ठो रपति प्र वेनन् । सा नो नाभिः परमास्य वा घाहं तत्पश्चा कतिथश्चिदास ॥
tadbandhuḥ sūrirdivi te dhiyaṃdhā nābhānediṣṭho rapati pra venan | sā no nābhiḥ paramāsya vā ghāhaṃ tatpaścā katithaścidāsa ||
Translation: The kinsman of the earth, the utterer of praise (belonging) to you (who abides) in heaven,Nābhānediṣṭha, the supporter of the rite, desiring (the recompense), repeats (this praise); the (heaven) ourmost excellent bound (is the site) of the (sun), and I was after many (degrees) descended from hiṃ
Rigveda, Mandala 10, Sukta 61, Verse 19
इयं मे नाभिरिह मे सधस्थमिमे मे देवा अयमस्मि सर्वः । द्विजा अह प्रथमजा ऋतस्येदं धेनुरदुहज्जायमाना ॥
iyaṃ me nābhiriha me sadhasthamime me devā ayamasmi sarvaḥ | dvijā aha prathamajā ṛtasyedaṃ dhenuraduhajjāyamānā ||
Translation: This (aerial voice) is my bond of affinity; here, (in the solar orb) is my abiding-plural ce; these are myresplendent (rays); I am this all; I am the twice-born; the first-born of truth; the cow, as soon as born, milked forthidentical with Āditya; sā yā vāg asau sa ādityaḥ, that which is vāk is that Ādityaḥ: ŚatapathaBrāhmaṇa 10.5.1.4]. the forests, terminates (in the fire of sacrifice), who upward rising, like a line, adorable, quickly subdues (hisfoes). him, unchangeable, the augmenter of happiness, his mother has brought forth.
Rigveda, Mandala 10, Sukta 61, Verse 20
अधासु मन्द्रो अरतिर्विभावाव स्यति द्विवर्तनिर्वनेषाट् । ऊर्ध्वा यच्छ्रेणिर्न शिशुर्दन्मक्षू स्थिरं शेवृधं सूत माता ॥
adhāsu mandro aratirvibhāvāva syati dvivartanirvaneṣāṭ | ūrdhvā yacchreṇirna śiśurdanmakṣū sthiraṃ śevṛdhaṃ sūta mātā ||
Translation: Details:
Rigveda, Mandala 10, Sukta 61, Verse 21
अधा गाव उपमातिं कनाया अनु श्वान्तस्य कस्य चित्परेयुः । श्रुधि त्वं सुद्रविणो नस्त्वं याऴाश्वघ्नस्य वावृधे सूनृताभिः ॥
adhā gāva upamātiṃ kanāyā anu śvāntasya kasya citpareyuḥ | śrudhi tvaṃ sudraviṇo nastvaṃ yāḻāśvaghnasya vāvṛdhe sūnṛtābhiḥ ||
Translation: The words of the desirable (praise), of a certain tranquil person n (Nābhānediṣṭha), attain theprototype (Indra). Do you, who are the giver of wealth (Agni), hear us; offer sacrifice, you are magnified by thesincere eulogies of Aśvaghna.
Rigveda, Mandala 10, Sukta 61, Verse 22
अध त्वमिन्द्र विद्ध्यस्मान्महो राये नृपते वज्रबाहुः । रक्षा च नो मघोनः पाहि सूरीननेहसस्ते हरिवो अभिष्टौ ॥
adha tvamindra viddhyasmānmaho rāye nṛpate vajrabāhuḥ | rakṣā ca no maghonaḥ pāhi sūrīnanehasaste harivo abhiṣṭau ||
Translation: Do you, Indra, king of men, who are the bearer of the thunderbolt, regard us now to (give us) greatriches, and protect us who are affluent in (oblations), who utter (your) praise; may we, lord of bay steeds, (be)free from blame on your approach.
Rigveda, Mandala 10, Sukta 61, Verse 23
अध यद्राजाना गविष्टौ सरत्सरण्युः कारवे जरण्युः । विप्रः प्रेष्ठः स ह्येषां बभूव परा च वक्षदुत पर्षदेनान् ॥
adha yadrājānā gaviṣṭau saratsaraṇyuḥ kārave jaraṇyuḥ | vipraḥ preṣṭhaḥ sa hyeṣāṃ babhūva parā ca vakṣaduta parṣadenān ||
Translation: Since, royal (Mitra and Varuṇa), the impetuous (Yama) now approaches in expectation of (the gift of)cattle, and desiring praise for the sacrificing (band of the Aṅgirasas); the sage (Nābhānediṣṭha) has beenheld most dear by them; may he accomplish (what has to be effected), and make them successful.
Rigveda, Mandala 10, Sukta 61, Verse 24
अधा न्वस्य जेन्यस्य पुष्टौ वृथा रेभन्त ईमहे तदू नु । सरण्युरस्य सूनुरश्वो विप्रश्चासि श्रवसश्च सातौ ॥
adhā nvasya jenyasya puṣṭau vṛthā rebhanta īmahe tadū nu | saraṇyurasya sūnuraśvo vipraścāsi śravasaśca sātau ||
Translation: And for the contentment of this victorious (Varuṇa), praising (him) without an effort, we solicit this (ofhim), (that) his progeny, a swift horse, (may be ours), and you, (Varuṇa), are wise, and (are occupied) inprocuring us food.
Rigveda, Mandala 10, Sukta 61, Verse 25
युवोर्यदि सख्यायास्मे शर्धाय स्तोमं जुजुषे नमस्वान् । विश्वत्र यस्मिन्ना गिरः समीचीः पूर्वीव गातुर्दाशत्सूनृतायै ॥
yuvoryadi sakhyāyāsme śardhāya stomaṃ jujuṣe namasvān | viśvatra yasminnā giraḥ samīcīḥ pūrvīva gāturdāśatsūnṛtāyai ||
Translation: If the priest offers homage to you two (Mitra and Varuṇa) for the sake of your friendship and ourinvigoration, on (the formation of) which (friendship) the praises (of the Aṅgirasas go) everywhere in a commondirection; may he give (plural asure) to the utterer of praise like an ancient road.
Rigveda, Mandala 10, Sukta 61, Verse 26
स गृणानो अद्भिर्देववानिति सुबन्धुर्नमसा सूक्तैः । वर्धदुक्थैर्वचोभिरा हि नूनं व्यध्वैति पयस उस्रियायाः ॥
sa gṛṇāno adbhirdevavāniti subandhurnamasā sūktaiḥ | vardhadukthairvacobhirā hi nūnaṃ vyadhvaiti payasa usriyāyāḥ ||
Translation: Being praised with reverence and hymns thus, "the god-accompanied (Varuṇa) of good lineage,together with the waters"; may he be magnified; (attracted) by hymns and prayers (may he) now (approach); thepath of the milk of the cow is open (for his worship).
Rigveda, Mandala 10, Sukta 61, Verse 27
त ऊ षु णो महो यजत्रा भूत देवास ऊतये सजोषाः । ये वाजाँ अनयता वियन्तो ये स्था निचेतारो अमूराः ॥
ta ū ṣu ṇo maho yajatrā bhūta devāsa ūtaye sajoṣāḥ | ye vājā~ anayatā viyanto ye sthā nicetāro amūrāḥ ||
Translation: Adorable divinities, be consentient for our great preservation, both you who, going in variousdirections, are the bringers of food, and you who, being no longer perplexed, are the discoverers (of the cattle).
Rigveda, Mandala 10, Sukta 62, Verse 1
ये यज्ञेन दक्षिणया समक्ता इन्द्रस्य सख्यममृतत्वमानश । तेभ्यो भद्रमङ्गिरसो वो अस्तु प्रति गृभ्णीत मानवं सुमेधसः ॥
ye yajñena dakṣiṇayā samaktā indrasya sakhyamamṛtatvamānaśa | tebhyo bhadramaṅgiraso vo astu prati gṛbhṇīta mānavaṃ sumedhasaḥ ||
Translation: You, who associated with sacrifice and pious donations, have acquired the friendship of Indra andimmortality; upon you, Aṅgirasas, may good fortune attend; welcome, sages, the son of Manu.
Rigveda, Mandala 10, Sukta 62, Verse 2
य उदाजन्पितरो गोमयं वस्वृतेनाभिन्दन्परिवत्सरे वलम् । दीर्घायुत्वमङ्गिरसो वो अस्तु प्रति गृभ्णीत मानवं सुमेधसः ॥
ya udājanpitaro gomayaṃ vasvṛtenābhindanparivatsare valam | dīrghāyutvamaṅgiraso vo astu prati gṛbhṇīta mānavaṃ sumedhasaḥ ||
Translation: May length of life be yours, Aṅgirasas, our progenitors, who drove forth the wealth of cattle, and bymeans of your sacrifice when the year was ended, demolished (the asura) Bala; welcome, sages, the son ofManu.
Rigveda, Mandala 10, Sukta 62, Verse 3
य ऋतेन सूर्यमारोहयन्दिव्यप्रथयन्पृथिवीं मातरं वि । सुप्रजास्त्वमङ्गिरसो वो अस्तु प्रति गृभ्णीत मानवं सुमेधसः ॥
ya ṛtena sūryamārohayandivyaprathayanpṛthivīṃ mātaraṃ vi | suprajāstvamaṅgiraso vo astu prati gṛbhṇīta mānavaṃ sumedhasaḥ ||
Translation: May the possession of posterity be yours, Aṅgirasas, who elevated by the (power) of sacrifice theSun in heaven, and made the maternal earth renowned; welcome, sages, the son of Manu.
Rigveda, Mandala 10, Sukta 62, Verse 4
अयं नाभा वदति वल्गु वो गृहे देवपुत्रा ऋषयस्तच्छृणोतन । सुब्रह्मण्यमङ्गिरसो वो अस्तु प्रति गृभ्णीत मानवं सुमेधसः ॥
ayaṃ nābhā vadati valgu vo gṛhe devaputrā ṛṣayastacchṛṇotana | subrahmaṇyamaṅgiraso vo astu prati gṛbhṇīta mānavaṃ sumedhasaḥ ||
Translation: Ṛṣis, sons of the gods, this (Nābhānediṣṭha) addresses to you in the house of (sacrifice) hisbenediction, hear it; may divine splendour, Aṅgirasas, be yours; welcome, sages, the son of Manu.
Rigveda, Mandala 10, Sukta 62, Verse 5
विरूपास इदृषयस्त इद्गम्भीरवेपसः । ते अङ्गिरसः सूनवस्ते अग्नेः परि जज्ञिरे ॥
virūpāsa idṛṣayasta idgambhīravepasaḥ | te aṅgirasaḥ sūnavaste agneḥ pari jajñire ||
Translation: These Ṛṣis, however different in form, were verily of profound piety; they are the Aṅgirasas whohave been born as the sons of Agni.
Rigveda, Mandala 10, Sukta 62, Verse 6
ये अग्नेः परि जज्ञिरे विरूपासो दिवस्परि । नवग्वो नु दशग्वो अङ्गिरस्तमो सचा देवेषु मंहते ॥
ye agneḥ pari jajñire virūpāso divaspari | navagvo nu daśagvo aṅgirastamo sacā deveṣu maṃhate ||
Translation: Among those who have sprung from Agni in many forms, (and spring) from heaven, the chiefAṅgirasa, the celebrator of the nine-month rite, the celebrator of the ten-month rite, accompanied by the godsbestows (upon me wealth).
Rigveda, Mandala 10, Sukta 62, Verse 7
इन्द्रेण युजा निः सृजन्त वाघतो व्रजं गोमन्तमश्विनम् । सहस्रं मे ददतो अष्टकर्ण्यः श्रवो देवेष्वक्रत ॥
indreṇa yujā niḥ sṛjanta vāghato vrajaṃ gomantamaśvinam | sahasraṃ me dadato aṣṭakarṇyaḥ śravo deveṣvakrata ||
Translation: The acceptors of oblations, with Indra for their associate, have emptied pastures crowded with cows,and horses, giving me a thousand full-grown (cattle), they have gained renown among the gods.
Rigveda, Mandala 10, Sukta 62, Verse 8
प्र नूनं जायतामयं मनुस्तोक्मेव रोहतु । यः सहस्रं शताश्वं सद्यो दानाय मंहते ॥
pra nūnaṃ jāyatāmayaṃ manustokmeva rohatu | yaḥ sahasraṃ śatāśvaṃ sadyo dānāya maṃhate ||
Translation: May this Manu (Sāvarṇi) quickly be born, may he increase like (well- watered) seed, who sends meat once a thousand and a hundred horses for a present.
Rigveda, Mandala 10, Sukta 62, Verse 9
न तमश्नोति कश्चन दिव इव सान्वारभम् । सावर्ण्यस्य दक्षिणा वि सिन्धुरिव पप्रथे ॥
na tamaśnoti kaścana diva iva sānvārabham | sāvarṇyasya dakṣiṇā vi sindhuriva paprathe ||
Translation: No one succeeds in reaching him; (elevated) like the summit of heaven, the liberality of Sāvarṇi hasbroadened out like a river.
Rigveda, Mandala 10, Sukta 62, Verse 10
उत दासा परिविषे स्मद्दिष्टी गोपरीणसा । यदुस्तुर्वश्च मामहे ॥
uta dāsā pariviṣe smaddiṣṭī goparīṇasā | yadusturvaśca māmahe ||
Translation: Yadu and Indra speaking auspiciously, and possessed of numerous cattle, gave them like (appointed)servants, for the enjoyment (of Manu Sāvarṇi).
Rigveda, Mandala 10, Sukta 62, Verse 11
सहस्रदा ग्रामणीर्मा रिषन्मनुः सूर्येणास्य यतमानैतु दक्षिणा । सावर्णेर्देवाः प्र तिरन्त्वायुर्यस्मिन्नश्रान्ता असनाम वाजम् ॥
sahasradā grāmaṇīrmā riṣanmanuḥ sūryeṇāsya yatamānaitu dakṣiṇā | sāvarṇerdevāḥ pra tirantvāyuryasminnaśrāntā asanāma vājam ||
Translation: May the donor of a thousand (cows), the head of the district, the Manu, never suffer wrong, may hisliberality go spreading (in glory) with the sun; may the gods prolong the life of Sāvarṇi (from whom) unwearied(in his service) we enjoy abundant food.
Rigveda, Mandala 10, Sukta 63, Verse 1
परावतो ये दिधिषन्त आप्यं मनुप्रीतासो जनिमा विवस्वतः । ययातेर्ये नहुष्यस्य बर्हिषि देवा आसते ते अधि ब्रुवन्तु नः ॥
parāvato ye didhiṣanta āpyaṃ manuprītāso janimā vivasvataḥ | yayāterye nahuṣyasya barhiṣi devā āsate te adhi bruvantu naḥ ||
Translation: May the gods who, (coming) from afar proclaim their affinity (with men), and beloved by men, (support)the genitive rations of (Manu, the son of) Vivasvat; may they who are seated on the sacred grass of Yayāti, the sonof Nahuṣa, speak favourably unto us.
Rigveda, Mandala 10, Sukta 63, Verse 2
विश्वा हि वो नमस्यानि वन्द्या नामानि देवा उत यज्ञियानि वः । ये स्थ जाता अदितेरद्भ्यस्परि ये पृथिव्यास्ते म इह श्रुता हवम् ॥
viśvā hi vo namasyāni vandyā nāmāni devā uta yajñiyāni vaḥ | ye stha jātā aditeradbhyaspari ye pṛthivyāste ma iha śrutā havam ||
Translation: All your appellations, gods, are to be revered and praised, and worshipped, and whether you aresprung from heaven, or from the firmament, or from earth, hear at this (solemnity) my invocation.
Rigveda, Mandala 10, Sukta 63, Verse 3
येभ्यो माता मधुमत्पिन्वते पयः पीयूषं द्यौरदितिरद्रिबर्हाः । उक्थशुष्मान्वृषभरान्त्स्वप्नसस्ताँ आदित्याँ अनु मदा स्वस्तये ॥
yebhyo mātā madhumatpinvate payaḥ pīyūṣaṃ dyauraditiradribarhāḥ | ukthaśuṣmānvṛṣabharāntsvapnasastā~ ādityā~ anu madā svastaye ||
Translation: To (these dieties) to whom the maternal (earth) yields the sweet- flavoured milk, and thecloud-invested, undepressed heaven (yields) ambrosia, to those Ādityas whose strength is sacred praise, whoare bringers of rain, the doers of good actions, offer for your welfare laudation.
Rigveda, Mandala 10, Sukta 63, Verse 4
नृचक्षसो अनिमिषन्तो अर्हणा बृहद्देवासो अमृतत्वमानशुः । ज्योतीरथा अहिमाया अनागसो दिवो वर्ष्माणं वसते स्वस्तये ॥
nṛcakṣaso animiṣanto arhaṇā bṛhaddevāso amṛtatvamānaśuḥ | jyotīrathā ahimāyā anāgaso divo varṣmāṇaṃ vasate svastaye ||
Translation: The gods, the never-slumbering beholders of mankind, and entitled (to their adoration), have obtainedgreat immortality; conveyed in chariots of light, possessed of unsurpassable wisdom, devoid of sin, they inhabitthe exalted station of heaven for the well-being (of the world).
Rigveda, Mandala 10, Sukta 63, Verse 5
सम्राजो ये सुवृधो यज्ञमाययुरपरिह्वृता दधिरे दिवि क्षयम् । ताँ आ विवास नमसा सुवृक्तिभिर्महो आदित्याँ अदितिं स्वस्तये ॥
samrājo ye suvṛdho yajñamāyayuraparihvṛtā dadhire divi kṣayam | tā~ ā vivāsa namasā suvṛktibhirmaho ādityā~ aditiṃ svastaye ||
Translation: The gods, who, kings over all, and most exalted, have come to the sacrifice, who, unassailable, abidein heaven; them, the mighty Ādityas, (the sage) worships with reverence, and with praises, and also Aditi for hiswell- being.