abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 10, Sukta 43, Verse 7
आपो न सिन्धुमभि यत्समक्षरन्त्सोमास इन्द्रं कुल्या इव ह्रदम् । वर्धन्ति विप्रा महो अस्य सादने यवं न वृष्टिर्दिव्येन दानुना ॥
āpo na sindhumabhi yatsamakṣarantsomāsa indraṃ kulyā iva hradam | vardhanti viprā maho asya sādane yavaṃ na vṛṣṭirdivyena dānunā ||
Translation: When the Soma flows towards Indra, as waters to the sea, as rivers to a lake, then the piousworshippers augment his greatness in the (sacrificial) abode, as the rain by its heavenly gift, (augments) thebarley.
Rigveda, Mandala 10, Sukta 43, Verse 8
वृषा न क्रुद्धः पतयद्रजस्स्वा यो अर्यपत्नीरकृणोदिमा अपः । स सुन्वते मघवा जीरदानवेऽविन्दज्ज्योतिर्मनवे हविष्मते ॥
vṛṣā na kruddhaḥ patayadrajassvā yo aryapatnīrakṛṇodimā apaḥ | sa sunvate maghavā jīradānave'vindajjyotirmanave haviṣmate ||
Translation: As in the world an angry bull rushes (upon another), so does Indra, who directs (towards us) thewaters, the brides of the lord (of earth); when (the Soma) is effused, Maghavat bestows light upon the man, whogives promptly, who offers oblations.
Rigveda, Mandala 10, Sukta 43, Verse 9
उज्जायतां परशुर्ज्योतिषा सह भूया ऋतस्य सुदुघा पुराणवत् । वि रोचतामरुषो भानुना शुचिः स्वर्ण शुक्रं शुशुचीत सत्पतिः ॥
ujjāyatāṃ paraśurjyotiṣā saha bhūyā ṛtasya sudughā purāṇavat | vi rocatāmaruṣo bhānunā śuciḥ svarṇa śukraṃ śuśucīta satpatiḥ ||
Translation: Let the axe (of Indra) be put forth together with light; may the easily milked cow of truth be(manifested) as of old; may the pure and radiant Indra shine with splendour; may the lord of the virtuous shinebrightly like the sun.
Rigveda, Mandala 10, Sukta 43, Verse 10
गोभिष्टरेमामतिं दुरेवां यवेन क्षुधं पुरुहूत विश्वाम् । वयं राजभिः प्रथमा धनान्यस्माकेन वृजनेना जयेम ॥
gobhiṣṭaremāmatiṃ durevāṃ yavena kṣudhaṃ puruhūta viśvām | vayaṃ rājabhiḥ prathamā dhanānyasmākena vṛjanenā jayema ||
Translation: Indra, invoked of many, may we escape all ignorance caused by poverty by means of our cattle; (maywe escape) all hunger by means of our barley; (may we acquire) the chief riches through the princes (of wealth);may we conquer by our valour.
Rigveda, Mandala 10, Sukta 43, Verse 11
बृहस्पतिर्नः परि पातु पश्चादुतोत्तरस्मादधरादघायोः । इन्द्रः पुरस्तादुत मध्यतो नः सखा सखिभ्यो वरिवः कृणोतु ॥
bṛhaspatirnaḥ pari pātu paścādutottarasmādadharādaghāyoḥ | indraḥ purastāduta madhyato naḥ sakhā sakhibhyo varivaḥ kṛṇotu ||
Translation: May Bṛhaspati defend us from a malignant (foe) coming from behind, from above, or from below; mayIndra defend us from foes in front and in the middle; may he, our friend, bestow wealth upon (us) his friends.
Rigveda, Mandala 10, Sukta 44, Verse 1
आ यात्विन्द्रः स्वपतिर्मदाय यो धर्मणा तूतुजानस्तुविष्मान् । प्रत्वक्षाणो अति विश्वा सहांस्यपारेण महता वृष्ण्येन ॥
ā yātvindraḥ svapatirmadāya yo dharmaṇā tūtujānastuviṣmān | pratvakṣāṇo ati viśvā sahāṃsyapāreṇa mahatā vṛṣṇyena ||
Translation: May Indra, the lord of wealth, come here with his chariot for his exhilaration; he who is rapid, strong,who, overcoming all the forces (of the enemy) by his great insuperable might, (passes) through them.
Rigveda, Mandala 10, Sukta 44, Verse 2
सुष्ठामा रथः सुयमा हरी ते मिम्यक्ष वज्रो नृपते गभस्तौ । शीभं राजन्त्सुपथा याह्यर्वाङ्वर्धाम ते पपुषो वृष्ण्यानि ॥
suṣṭhāmā rathaḥ suyamā harī te mimyakṣa vajro nṛpate gabhastau | śībhaṃ rājantsupathā yāhyarvāṅvardhāma te papuṣo vṛṣṇyāni ||
Translation: King of men, your chariot is well stationed; your horses are well trained; the thunderbolt is grasped inyour hands; come quickly towards us, lord of all, by a good path, we will augment your energies when you drinkthe Soma.
Rigveda, Mandala 10, Sukta 44, Verse 3
एन्द्रवाहो नृपतिं वज्रबाहुमुग्रमुग्रासस्तविषास एनम् । प्रत्वक्षसं वृषभं सत्यशुष्ममेमस्मत्रा सधमादो वहन्तु ॥
endravāho nṛpatiṃ vajrabāhumugramugrāsastaviṣāsa enam | pratvakṣasaṃ vṛṣabhaṃ satyaśuṣmamemasmatrā sadhamādo vahantu ||
Translation: May the fierce, vigorous, exulting horses of Indra bring him here to us, the king of men, armed with thethunderbolt, fierce, the reducer of foes, the showerer (of benefits), whose strength is real.
Rigveda, Mandala 10, Sukta 44, Verse 4
एवा पतिं द्रोणसाचं सचेतसमूर्जः स्कम्भं धरुण आ वृषायसे । ओजः कृष्व सं गृभाय त्वे अप्यसो यथा केनिपानामिनो वृधे ॥
evā patiṃ droṇasācaṃ sacetasamūrjaḥ skambhaṃ dharuṇa ā vṛṣāyase | ojaḥ kṛṣva saṃ gṛbhāya tve apyaso yathā kenipānāmino vṛdhe ||
Translation: Verily, Indra, you pour into your capacious (stomach) the protecting (Soma), serving the woodentrough, intelligent, holding strength; bestow (upon us) vigour; take us into yourself, for you are the lord for theexaltation of the wise.
Rigveda, Mandala 10, Sukta 44, Verse 5
गमन्नस्मे वसून्या हि शंसिषं स्वाशिषं भरमा याहि सोमिनः । त्वमीशिषे सास्मिन्ना सत्सि बर्हिष्यनाधृष्या तव पात्राणि धर्मणा ॥
gamannasme vasūnyā hi śaṃsiṣaṃ svāśiṣaṃ bharamā yāhi sominaḥ | tvamīśiṣe sāsminnā satsi barhiṣyanādhṛṣyā tava pātrāṇi dharmaṇā ||
Translation: Let the wealth (to be given by you) come quickly to me, for verily I have glorified you; come to theblessed sacrifice of the offerer of the Soma; for you are the lord; sit down upon this sacred grass; these yourcups (of Soma) are not to be insulted by the act (of evil spirits).
Rigveda, Mandala 10, Sukta 44, Verse 6
पृथक्प्रायन्प्रथमा देवहूतयोऽकृण्वत श्रवस्यानि दुष्टरा । न ये शेकुर्यज्ञियां नावमारुहमीर्मैव ते न्यविशन्त केपयः ॥
pṛthakprāyanprathamā devahūtayo'kṛṇvata śravasyāni duṣṭarā | na ye śekuryajñiyāṃ nāvamāruhamīrmaiva te nyaviśanta kepayaḥ ||
Translation: They go separately (to the worlds of the gods); first those who offer oblations to the gods haveattained reputation difficult to surpass; those who have not been able to ascend the ship of sacrifice, have gonedown (in the world), wretches (plural nged) in debt.
Rigveda, Mandala 10, Sukta 44, Verse 7
एवैवापागपरे सन्तु दूढ्योऽश्वा येषां दुर्युज आयुयुज्रे । इत्था ये प्रागुपरे सन्ति दावने पुरूणि यत्र वयुनानि भोजना ॥
evaivāpāgapare santu dūḍhyo'śvā yeṣāṃ duryuja āyuyujre | itthā ye prāgupare santi dāvane purūṇi yatra vayunāni bhojanā ||
Translation: Details:
Rigveda, Mandala 10, Sukta 44, Verse 8
गिरीँरज्रान्रेजमानाँ अधारयद्द्यौः क्रन्ददन्तरिक्षाणि कोपयत् । समीचीने धिषणे वि ष्कभायति वृष्णः पीत्वा मद उक्थानि शंसति ॥
girī~rajrānrejamānā~ adhārayaddyauḥ krandadantarikṣāṇi kopayat | samīcīne dhiṣaṇe vi ṣkabhāyati vṛṣṇaḥ pītvā mada ukthāni śaṃsati ||
Translation: (Indra) has arrested the wandering tremulous clouds; the heaven cries out (in alarm); he agitates thefirmament; he fixes the combined heaven and earth; having drunk of the effused Soma, he repeats praises in hisexhilaration.
Rigveda, Mandala 10, Sukta 44, Verse 9
इमं बिभर्मि सुकृतं ते अङ्कुशं येनारुजासि मघवञ्छफारुजः । अस्मिन्त्सु ते सवने अस्त्वोक्यं सुत इष्टौ मघवन्बोध्याभगः ॥
imaṃ bibharmi sukṛtaṃ te aṅkuśaṃ yenārujāsi maghavañchaphārujaḥ | asmintsu te savane astvokyaṃ suta iṣṭau maghavanbodhyābhagaḥ ||
Translation: I bear this your well-made goad, (excited) by which, Maghavat, you urge on the slayers of powerfulfoes. Let your abode be at this my sacrifice. Accept, Maghavat, who are to be adored, (my praise) at the sacrificeat which (the Soma) is effused.
Rigveda, Mandala 10, Sukta 44, Verse 10
गोभिष्टरेमामतिं दुरेवां यवेन क्षुधं पुरुहूत विश्वाम् । वयं राजभिः प्रथमा धनान्यस्माकेन वृजनेना जयेम ॥
gobhiṣṭaremāmatiṃ durevāṃ yavena kṣudhaṃ puruhūta viśvām | vayaṃ rājabhiḥ prathamā dhanānyasmākena vṛjanenā jayema ||
Translation: Indra, invoked of many, may we escape all ignorance caused by poverty by means of our cattle; (maywe escape) all hunger by means of our barley; (may we acquire) the chief riches through the princes (of wealth);may we conquer by our valour.
Rigveda, Mandala 10, Sukta 44, Verse 11
बृहस्पतिर्नः परि पातु पश्चादुतोत्तरस्मादधरादघायोः । इन्द्रः पुरस्तादुत मध्यतो नः सखा सखिभ्यो वरिवः कृणोतु ॥
bṛhaspatirnaḥ pari pātu paścādutottarasmādadharādaghāyoḥ | indraḥ purastāduta madhyato naḥ sakhā sakhibhyo varivaḥ kṛṇotu ||
Translation: May Bṛhaspati defend us from a malignant (foe) coming from behind, from above, or from below; mayIndra defend us from foes in front and in the middle; may he, our friend, bestow wealth upon (us) his friends.
Rigveda, Mandala 10, Sukta 45, Verse 1
दिवस्परि प्रथमं जज्ञे अग्निरस्मद्द्वितीयं परि जातवेदाः । तृतीयमप्सु नृमणा अजस्रमिन्धान एनं जरते स्वाधीः ॥
divaspari prathamaṃ jajñe agnirasmaddvitīyaṃ pari jātavedāḥ | tṛtīyamapsu nṛmaṇā ajasramindhāna enaṃ jarate svādhīḥ ||
Translation: Agni was first born above the sky; as Ja-tavedas he was born the second time among us; the friend ofman, he was born the third time in the watters; the sage kindlin him eternally praises him.
Rigveda, Mandala 10, Sukta 45, Verse 2
विद्मा ते अग्ने त्रेधा त्रयाणि विद्मा ते धाम विभृता पुरुत्रा । विद्मा ते नाम परमं गुहा यद्विद्मा तमुत्सं यत आजगन्थ ॥
vidmā te agne tredhā trayāṇi vidmā te dhāma vibhṛtā purutrā | vidmā te nāma paramaṃ guhā yadvidmā tamutsaṃ yata ājagantha ||
Translation: We recognize your threefold station, Agni, and your three (forms); we recognize the many stationsoccupied by you; we know what your supreme secret appellation (is); we know the source, whence you haveproceeded.
Rigveda, Mandala 10, Sukta 45, Verse 3
समुद्रे त्वा नृमणा अप्स्वन्तर्नृचक्षा ईधे दिवो अग्न ऊधन् । तृतीये त्वा रजसि तस्थिवांसमपामुपस्थे महिषा अवर्धन् ॥
samudre tvā nṛmaṇā apsvantarnṛcakṣā īdhe divo agna ūdhan | tṛtīye tvā rajasi tasthivāṃsamapāmupasthe mahiṣā avardhan ||
Translation: He who is well disposed towards men illumines the Agni in the ocean (as submarine fire), in the midstof the waters; the beholder of men (illumines) you in the centre of the sky; the mighty (maruts) magnify youabiding in the third region (the firmament), on the lap of the waters.
Rigveda, Mandala 10, Sukta 45, Verse 4
अक्रन्ददग्निः स्तनयन्निव द्यौः क्षामा रेरिहद्वीरुधः समञ्जन् । सद्यो जज्ञानो वि हीमिद्धो अख्यदा रोदसी भानुना भात्यन्तः ॥
akrandadagniḥ stanayanniva dyauḥ kṣāmā rerihadvīrudhaḥ samañjan | sadyo jajñāno vi hīmiddho akhyadā rodasī bhānunā bhātyantaḥ ||
Translation: Agni cries aloud like the thundering heaven; he licks the earth burning the plural nts; as soon asgenerated, he contemplates this (conflagration); when kindled he blazes with his (own) radiance between heavenand earth.
Rigveda, Mandala 10, Sukta 45, Verse 5
श्रीणामुदारो धरुणो रयीणां मनीषाणां प्रार्पणः सोमगोपाः । वसुः सूनुः सहसो अप्सु राजा वि भात्यग्र उषसामिधानः ॥
śrīṇāmudāro dharuṇo rayīṇāṃ manīṣāṇāṃ prārpaṇaḥ somagopāḥ | vasuḥ sūnuḥ sahaso apsu rājā vi bhātyagra uṣasāmidhānaḥ ||
Translation: Liberal, exciter of splendours, depositary of riches, granter of desires, preserver of the Soma, theinhabiter (of the world), the son of strength, (plural ced) in the waters, the king (Agni) blazes, kindled at thecommencement of dawn.
Rigveda, Mandala 10, Sukta 45, Verse 6
विश्वस्य केतुर्भुवनस्य गर्भ आ रोदसी अपृणाज्जायमानः । वीऴुं चिदद्रिमभिनत्परायञ्जना यदग्निमयजन्त पञ्च ॥
viśvasya keturbhuvanasya garbha ā rodasī apṛṇājjāyamānaḥ | vīḻuṃ cidadrimabhinatparāyañjanā yadagnimayajanta pañca ||
Translation: The manifester of all, the germ of the world, Agni, as soon as born fills heaven and earth (with light);he fractures as he advances the solid cloud, for which the classes of men praise him.
Rigveda, Mandala 10, Sukta 45, Verse 7
उशिक्पावको अरतिः सुमेधा मर्तेष्वग्निरमृतो नि धायि । इयर्ति धूममरुषं भरिभ्रदुच्छुक्रेण शोचिषा द्यामिनक्षन् ॥
uśikpāvako aratiḥ sumedhā marteṣvagniramṛto ni dhāyi | iyarti dhūmamaruṣaṃ bharibhraducchukreṇa śociṣā dyāminakṣan ||
Translation: Desiring (oblations), purifying, moving quickly, sagacious, immortal, Agni has been stationed amongmortals; he sends forth the smoke, and goes wearing a radiant (form), and percading the heaven with brilliantlustre.
Rigveda, Mandala 10, Sukta 45, Verse 8
दृशानो रुक्म उर्विया व्यद्यौद्दुर्मर्षमायुः श्रिये रुचानः । अग्निरमृतो अभवद्वयोभिर्यदेनं द्यौर्जनयत्सुरेताः ॥
dṛśāno rukma urviyā vyadyauddurmarṣamāyuḥ śriye rucānaḥ | agniramṛto abhavadvayobhiryadenaṃ dyaurjanayatsuretāḥ ||
Translation: Conspicuous, glorious, Agni shines with great splendour, moving everywhere, and blazingunsurpassingly with glory; Agni became immortal through the food (of sacrifice) when the prolific heavenengendered him.
Rigveda, Mandala 10, Sukta 45, Verse 9
यस्ते अद्य कृणवद्भद्रशोचेऽपूपं देव घृतवन्तमग्ने । प्र तं नय प्रतरं वस्यो अच्छाभि सुम्नं देवभक्तं यविष्ठ ॥
yaste adya kṛṇavadbhadraśoce'pūpaṃ deva ghṛtavantamagne | pra taṃ naya prataraṃ vasyo acchābhi sumnaṃ devabhaktaṃ yaviṣṭha ||
Translation: Auspiciously radiant and divine Agni, youngest (of the gods), grant ample wealth to the eminent(worshipper), who presents to you today cakes dressed with butter, and confer happiness upon one devoted tothe gods.
Rigveda, Mandala 10, Sukta 45, Verse 10
आ तं भज सौश्रवसेष्वग्न उक्थौक्थ आ भज शस्यमाने । प्रियः सूर्ये प्रियो अग्ना भवात्युज्जातेन भिनददुज्जनित्वैः ॥
ā taṃ bhaja sauśravaseṣvagna ukthauktha ā bhaja śasyamāne | priyaḥ sūrye priyo agnā bhavātyujjātena bhinadadujjanitvaiḥ ||
Translation: Prosper the worshipper, Agni, when beautiful sacrificial viands (are being offered), when sacredpraises are being recited (by him). May he be dear to Sūrya, dear to Agni; may he by a son born, or sons to beborn, overcome (his foes).
Rigveda, Mandala 10, Sukta 45, Verse 11
त्वामग्ने यजमाना अनु द्यून्विश्वा वसु दधिरे वार्याणि । त्वया सह द्रविणमिच्छमाना व्रजं गोमन्तमुशिजो वि वव्रुः ॥
tvāmagne yajamānā anu dyūnviśvā vasu dadhire vāryāṇi | tvayā saha draviṇamicchamānā vrajaṃ gomantamuśijo vi vavruḥ ||
Translation: To you, Agni, the worshippers offer daily all desirable treasures; (abiding) with you, desirous of wealth,the sages have set open the pasturage frequented by cattle.
Rigveda, Mandala 10, Sukta 45, Verse 12
अस्ताव्यग्निर्नरां सुशेवो वैश्वानर ऋषिभिः सोमगोपाः । अद्वेषे द्यावापृथिवी हुवेम देवा धत्त रयिमस्मे सुवीरम् ॥
astāvyagnirnarāṃ suśevo vaiśvānara ṛṣibhiḥ somagopāḥ | adveṣe dyāvāpṛthivī huvema devā dhatta rayimasme suvīram ||
Translation: Agni, who are very dear to men, Vaiśvānara, the guardian of the Soma, has been glorified by the
Rigveda, Mandala 10, Sukta 46, Verse 1
प्र होता जातो महान्नभोविन्नृषद्वा सीददपामुपस्थे । दधिर्यो धायि स ते वयांसि यन्ता वसूनि विधते तनूपाः ॥
pra hotā jāto mahānnabhovinnṛṣadvā sīdadapāmupasthe | dadhiryo dhāyi sa te vayāṃsi yantā vasūni vidhate tanūpāḥ ||
Translation: A mighty ministrant priest, one cognizant of heaven, though abiding with men, having been born, isseated on the lap of the waters; may he, the upholder (of sacrifice), who has been stationed (on the altar), be toyou when offering worship, the giver of food and riches, the protector of your person n.
Rigveda, Mandala 10, Sukta 46, Verse 2
इमं विधन्तो अपां सधस्थे पशुं न नष्टं पदैरनु ग्मन् । गुहा चतन्तमुशिजो नमोभिरिच्छन्तो धीरा भृगवोऽविन्दन् ॥
imaṃ vidhanto apāṃ sadhasthe paśuṃ na naṣṭaṃ padairanu gman | guhā catantamuśijo namobhiricchanto dhīrā bhṛgavo'vindan ||
Translation: Details:
Rigveda, Mandala 10, Sukta 46, Verse 3
इमं त्रितो भूर्यविन्ददिच्छन्वैभूवसो मूर्धन्यघ्न्यायाः । स शेवृधो जात आ हर्म्येषु नाभिर्युवा भवति रोचनस्य ॥
imaṃ trito bhūryavindadicchanvaibhūvaso mūrdhanyaghnyāyāḥ | sa śevṛdho jāta ā harmyeṣu nābhiryuvā bhavati rocanasya ||
Translation: Trita, the son of Vibhuvas, searching (for him), found mighty Agni on the head of the cow; he theaugmenter of happiness manifested in the dwellings (of the pious), the youthful (connecting) bond of theresplendent (Sun).
Rigveda, Mandala 10, Sukta 46, Verse 4
मन्द्रं होतारमुशिजो नमोभिः प्राञ्चं यज्ञं नेतारमध्वराणाम् । विशामकृण्वन्नरतिं पावकं हव्यवाहं दधतो मानुषेषु ॥
mandraṃ hotāramuśijo namobhiḥ prāñcaṃ yajñaṃ netāramadhvarāṇām | viśāmakṛṇvannaratiṃ pāvakaṃ havyavāhaṃ dadhato mānuṣeṣu ||
Translation: (The priests) desirous (to propitiate him), detaining him among men, have by their adoration made himlord over all people, him the exhilarator, the presenteer of burnt offerings, the migrator, the object of sacrifice, theleader of rites, the purifier, the bearer of oblations.
Rigveda, Mandala 10, Sukta 46, Verse 5
प्र भूर्जयन्तं महां विपोधां मूरा अमूरं पुरां दर्माणम् । नयन्तो गर्भं वनां धियं धुर्हिरिश्मश्रुं नार्वाणं धनर्चम् ॥
pra bhūrjayantaṃ mahāṃ vipodhāṃ mūrā amūraṃ purāṃ darmāṇam | nayanto garbhaṃ vanāṃ dhiyaṃ dhurhiriśmaśruṃ nārvāṇaṃ dhanarcam ||
Translation: Be competent, (priest, to glorify) the victorious mighty Agni, the sustainer of the wise, (even) fools(adore) him, the exempt from folly, the demolisher of cities; conducting the embryo of touchwood, (Agni). Like agolden- haired, swift-moving (horse), loving praise and wealth, they bring him to the sacrifice.
Rigveda, Mandala 10, Sukta 46, Verse 6
नि पस्त्यासु त्रितः स्तभूयन्परिवीतो योनौ सीददन्तः । अतः संगृभ्या विशां दमूना विधर्मणायन्त्रैरीयते नॄन् ॥
ni pastyāsu tritaḥ stabhūyanparivīto yonau sīdadantaḥ | ataḥ saṃgṛbhyā viśāṃ damūnā vidharmaṇāyantrairīyate nṝn ||
Translation: Occupying three (satations), consolidation (the dwelling of the worshipper), surrounded (by flames),he sits down upon the altar in the chambers (of sacrifice); from there, having accepted (the oblations) of thepeople, with intent to give (them to the gods), in various ways, he (Agni) goes to the gods holding (his foes) incheck.
Rigveda, Mandala 10, Sukta 46, Verse 7
अस्याजरासो दमामरित्रा अर्चद्धूमासो अग्नयः पावकाः । श्वितीचयः श्वात्रासो भुरण्यवो वनर्षदो वायवो न सोमाः ॥
asyājarāso damāmaritrā arcaddhūmāso agnayaḥ pāvakāḥ | śvitīcayaḥ śvātrāso bhuraṇyavo vanarṣado vāyavo na somāḥ ||
Translation: The undecaying fires of the worshipper, the rescuers from the humiliated (spirits of ill), havingadorable smoke, purifying, becoming white, swift, bearing (the oblation), sitting in the wood, (are) like thefast-flowing Soma.
Rigveda, Mandala 10, Sukta 46, Verse 8
प्र जिह्वया भरते वेपो अग्निः प्र वयुनानि चेतसा पृथिव्याः । तमायवः शुचयन्तं पावकं मन्द्रं होतारं दधिरे यजिष्ठम् ॥
pra jihvayā bharate vepo agniḥ pra vayunāni cetasā pṛthivyāḥ | tamāyavaḥ śucayantaṃ pāvakaṃ mandraṃ hotāraṃ dadhire yajiṣṭham ||
Translation: Agni, who bears off (the oblation) with his tongue (of flames), who bears off the hymns of praise with(favourable) mind (for the preservation) of the earth; him men appointed as the shining, purifying, exulting hotā,the most entitled to worship.
Rigveda, Mandala 10, Sukta 46, Verse 9
द्यावा यमग्निं पृथिवी जनिष्टामापस्त्वष्टा भृगवो यं सहोभिः । ईऴेन्यं प्रथमं मातरिश्वा देवास्ततक्षुर्मनवे यजत्रम् ॥
dyāvā yamagniṃ pṛthivī janiṣṭāmāpastvaṣṭā bhṛgavo yaṃ sahobhiḥ | īḻenyaṃ prathamaṃ mātariśvā devāstatakṣurmanave yajatram ||
Translation: Agni, whom heaven and earth engendered, (whom) the waters and Tvaṣṭā, and the Bṛghus by theirpowers (begot),; the adorable one, whom Mātariśvan first, and the gods fabricated as the object of worship ofManu.
Rigveda, Mandala 10, Sukta 46, Verse 10
यं त्वा देवा दधिरे हव्यवाहं पुरुस्पृहो मानुषासो यजत्रम् । स यामन्नग्ने स्तुवते वयो धाः प्र देवयन्यशसः सं हि पूर्वीः ॥
yaṃ tvā devā dadhire havyavāhaṃ puruspṛho mānuṣāso yajatram | sa yāmannagne stuvate vayo dhāḥ pra devayanyaśasaḥ saṃ hi pūrvīḥ ||
Translation: You, whom the gods appointed as the bearer of oblations, whom men, desiring manifold blessings,regard as the object of worship; do you, Agni, bestow food upon him who praises you at the sacrifice; for thedevout worshipper verily obtains great renown.
Rigveda, Mandala 10, Sukta 47, Verse 1
जगृभ्मा ते दक्षिणमिन्द्र हस्तं वसूयवो वसुपते वसूनाम् । विद्मा हि त्वा गोपतिं शूर गोनामस्मभ्यं चित्रं वृषणं रयिं दाः ॥
jagṛbhmā te dakṣiṇamindra hastaṃ vasūyavo vasupate vasūnām | vidmā hi tvā gopatiṃ śūra gonāmasmabhyaṃ citraṃ vṛṣaṇaṃ rayiṃ dāḥ ||
Translation: Indra, lord of abundant wealth, we, desiring wealth, seize hold of your right hand; we know you, hero,lord of abundant cattle, give us various fertilizing riches.
Rigveda, Mandala 10, Sukta 47, Verse 2
स्वायुधं स्ववसं सुनीथं चतुःसमुद्रं धरुणं रयीणाम् । चर्कृत्यं शंस्यं भूरिवारमस्मभ्यं चित्रं वृषणं रयिं दाः ॥
svāyudhaṃ svavasaṃ sunīthaṃ catuḥsamudraṃ dharuṇaṃ rayīṇām | carkṛtyaṃ śaṃsyaṃ bhūrivāramasmabhyaṃ citraṃ vṛṣaṇaṃ rayiṃ dāḥ ||
Translation: (We know you to be) well armed, a sure protector, a safe guide, (renowned throughout) the fouroceans, the depositary of riches, deserving of repeated worship, adorable, the preventer of many (ills); grant usvarious fertilizing riches.
Rigveda, Mandala 10, Sukta 47, Verse 3
सुब्रह्माणं देववन्तं बृहन्तमुरुं गभीरं पृथुबुध्नमिन्द्र । श्रुतऋषिमुग्रमभिमातिषाहमस्मभ्यं चित्रं वृषणं रयिं दाः ॥
subrahmāṇaṃ devavantaṃ bṛhantamuruṃ gabhīraṃ pṛthubudhnamindra | śrutaṛṣimugramabhimātiṣāhamasmabhyaṃ citraṃ vṛṣaṇaṃ rayiṃ dāḥ ||
Translation: Grant us, Indra, various fertilizing riches, the fit object of prayer, honoured by the gods, large, vast,
Rigveda, Mandala 10, Sukta 47, Verse 4
सनद्वाजं विप्रवीरं तरुत्रं धनस्पृतं शूशुवांसं सुदक्षम् । दस्युहनं पूर्भिदमिन्द्र सत्यमस्मभ्यं चित्रं वृषणं रयिं दाः ॥
sanadvājaṃ vipravīraṃ tarutraṃ dhanaspṛtaṃ śūśuvāṃsaṃ sudakṣam | dasyuhanaṃ pūrbhidamindra satyamasmabhyaṃ citraṃ vṛṣaṇaṃ rayiṃ dāḥ ||
Translation: Grant us, Indra, various fertilizing riches, dispensing food, comprising intelligent male offspring, theprotector, filling men with wealth, the granter of increase, the very powerful, the slayer of the Dasyus, thedestroyer of cities, the observer of truth.
Rigveda, Mandala 10, Sukta 47, Verse 5
अश्वावन्तं रथिनं वीरवन्तं सहस्रिणं शतिनं वाजमिन्द्र । भद्रव्रातं विप्रवीरं स्वर्षामस्मभ्यं चित्रं वृषणं रयिं दाः ॥
aśvāvantaṃ rathinaṃ vīravantaṃ sahasriṇaṃ śatinaṃ vājamindra | bhadravrātaṃ vipravīraṃ svarṣāmasmabhyaṃ citraṃ vṛṣaṇaṃ rayiṃ dāḥ ||
Translation: Grant us, Indra, various fettilizing wealth, consisting of horses, of chariots, of valiant followers, ofthousands, of hundreds (of cattle), surrounded by beautiful attendants, endowed with sages and heroes, theenjoyer of all (benefits).
Rigveda, Mandala 10, Sukta 47, Verse 6
प्र सप्तगुमृतधीतिं सुमेधां बृहस्पतिं मतिरच्छा जिगाति । य आङ्गिरसो नमसोपसद्योऽस्मभ्यं चित्रं वृषणं रयिं दाः ॥
pra saptagumṛtadhītiṃ sumedhāṃ bṛhaspatiṃ matiracchā jigāti | ya āṅgiraso namasopasadyo'smabhyaṃ citraṃ vṛṣaṇaṃ rayiṃ dāḥ ||
Translation: The praise (addressed to the gods) comes to the presence of Saptagu, the observer of the truth, theintelligent, the lord of much (praise), who, being of the family of Aṅgirasa, has approached (the gods) withoblations; do you, (Indra) grant me various fertilizing riches.
Rigveda, Mandala 10, Sukta 47, Verse 7
वनीवानो मम दूतास इन्द्रं स्तोमाश्चरन्ति सुमतीरियानाः । हृदिस्पृशो मनसा वच्यमाना अस्मभ्यं चित्रं वृषणं रयिं दाः ॥
vanīvāno mama dūtāsa indraṃ stomāścaranti sumatīriyānāḥ | hṛdispṛśo manasā vacyamānā asmabhyaṃ citraṃ vṛṣaṇaṃ rayiṃ dāḥ ||
Translation: My praises, (my) messengers soliciting ((audience), come to Indra, praying (his) favourable (thoughts),heart-touching, spoken from the soul; (therefore, Indra) grant me various fertilizing riches.
Rigveda, Mandala 10, Sukta 47, Verse 8
यत्त्वा यामि दद्धि तन्न इन्द्र बृहन्तं क्षयमसमं जनानाम् । अभि तद्द्यावापृथिवी गृणीतामस्मभ्यं चित्रं वृषणं रयिं दाः ॥
yattvā yāmi daddhi tanna indra bṛhantaṃ kṣayamasamaṃ janānām | abhi taddyāvāpṛthivī gṛṇītāmasmabhyaṃ citraṃ vṛṣaṇaṃ rayiṃ dāḥ ||
Translation: Bestow, Indra, that which I solicit of you; a large mansion, not held in common with other men; andmay heaven and earth approve of it; grant us, (Indra), various fertilizing riches.
Rigveda, Mandala 10, Sukta 48, Verse 1
अहं भुवं वसुनः पूर्व्यस्पतिरहं धनानि सं जयामि शश्वतः । मां हवन्ते पितरं न जन्तवोऽहं दाशुषे वि भजामि भोजनम् ॥
ahaṃ bhuvaṃ vasunaḥ pūrvyaspatirahaṃ dhanāni saṃ jayāmi śaśvataḥ | māṃ havante pitaraṃ na jantavo'haṃ dāśuṣe vi bhajāmi bhojanam ||
Translation: I am the principal lord of wealth; I conquer the treasure of many (adversaries); living beings call uponme as (sons call upon) a father; I bestow food on the donor of oblations.
Rigveda, Mandala 10, Sukta 48, Verse 2
अहमिन्द्रो रोधो वक्षो अथर्वणस्त्रिताय गा अजनयमहेरधि । अहं दस्युभ्यः परि नृम्णमा ददे गोत्रा शिक्षन्दधीचे मातरिश्वने ॥
ahamindro rodho vakṣo atharvaṇastritāya gā ajanayamaheradhi | ahaṃ dasyubhyaḥ pari nṛmṇamā dade gotrā śikṣandadhīce mātariśvane ||
Translation: I, Indra, amd the strtiker off of the head of the son of Atharvan, I genitive rated the waters from above thecloud for the sake of Trita. I carried off their wealth from the Dasyus; taming the clouds for Dadhyañc, the son ofMātariśvan.