abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 7, Sukta 34, Verse 14
अवीन्नो अग्निर्हव्यान्नमोभिः प्रेष्ठो अस्मा अधायि स्तोमः ॥
avīnno agnirhavyānnamobhiḥ preṣṭho asmā adhāyi stomaḥ ||
Translation: May Agni, the feeder on oblations, propitiated by our homage, protect us; to him has our praise beenaddressed.
Rigveda, Mandala 7, Sukta 34, Verse 15
सजूर्देवेभिरपां नपातं सखायं कृध्वं शिवो नो अस्तु ॥
sajūrdevebhirapāṃ napātaṃ sakhāyaṃ kṛdhvaṃ śivo no astu ||
Translation: Glorify along with the gods our friend, the grandson of the waters; may he be propitious to us.
Rigveda, Mandala 7, Sukta 34, Verse 16
अब्जामुक्थैरहिं गृणीषे बुध्ने नदीनां रजस्सु षीदन् ॥
abjāmukthairahiṃ gṛṇīṣe budhne nadīnāṃ rajassu ṣīdan ||
Translation: I glorify with hymns the disperser of the clouds in the firmament; the water-born, sitting among thewaters of the rivers.
Rigveda, Mandala 7, Sukta 34, Verse 17
मा नोऽहिर्बुध्न्यो रिषे धान्मा यज्ञो अस्य स्रिधदृतायोः ॥
mā no'hirbudhnyo riṣe dhānmā yajño asya sridhadṛtāyoḥ ||
Translation: Let not Ahirbudhnya be disposed to work us harm; let not the sacrifice of the worshipper bedisregarded.
Rigveda, Mandala 7, Sukta 34, Verse 18
उत न एषु नृषु श्रवो धुः प्र राये यन्तु शर्धन्तो अर्यः ॥
uta na eṣu nṛṣu śravo dhuḥ pra rāye yantu śardhanto aryaḥ ||
Translation: May (the gods) bestow food upon our people; let foes contending for our riches perish.
Rigveda, Mandala 7, Sukta 34, Verse 19
तपन्ति शत्रुं स्वर्ण भूमा महासेनासो अमेभिरेषाम् ॥
tapanti śatruṃ svarṇa bhūmā mahāsenāso amebhireṣām ||
Translation: Leaders of great armies, by the power of these (divinities), consume their foes, as he sun (scorches)the regions.
Rigveda, Mandala 7, Sukta 34, Verse 20
आ यन्नः पत्नीर्गमन्त्यच्छा त्वष्टा सुपाणिर्दधातु वीरान् ॥
ā yannaḥ patnīrgamantyacchā tvaṣṭā supāṇirdadhātu vīrān ||
Translation: When the wives (of the gods) come before us, may the dextrous Tvaṣṭā grant us male progeny.
Rigveda, Mandala 7, Sukta 34, Verse 21
प्रति नः स्तोमं त्वष्टा जुषेत स्यादस्मे अरमतिर्वसूयुः ॥
prati naḥ stomaṃ tvaṣṭā juṣeta syādasme aramatirvasūyuḥ ||
Translation: May Tvaṣṭā be propitiated by this our praise; may he who is of comprehensive understanding beinclined to give us wealth.
Rigveda, Mandala 7, Sukta 34, Verse 22
ता नो रासन्रातिषाचो वसून्या रोदसी वरुणानी शृणोतु । वरूत्रीभिः सुशरणो नो अस्तु त्वष्टा सुदत्रो वि दधातु रायः ॥
tā no rāsanrātiṣāco vasūnyā rodasī varuṇānī śṛṇotu | varūtrībhiḥ suśaraṇo no astu tvaṣṭā sudatro vi dadhātu rāyaḥ ||
Translation: May they who are the givers of gifts bestow upon us the treasure (we desire); may Rodasī andVaruṇānī hear (our supplications); may the genitive rous Tvaṣṭā together with these (our) protectresses, be oursure refuge; may they give us riches.
Rigveda, Mandala 7, Sukta 34, Verse 23
तन्नो रायः पर्वतास्तन्न आपस्तद्रातिषाच ओषधीरुत द्यौः । वनस्पतिभिः पृथिवी सजोषा उभे रोदसी परि पासतो नः ॥
tanno rāyaḥ parvatāstanna āpastadrātiṣāca oṣadhīruta dyauḥ | vanaspatibhiḥ pṛthivī sajoṣā ubhe rodasī pari pāsato naḥ ||
Translation: May the mountains, the waters, the liberal (wives of the gods), the plural nts, also the heaven and theearth, consentient with the forest lords and both the heaven and earth, preserve for us those (coveted) riches.
Rigveda, Mandala 7, Sukta 34, Verse 24
अनु तदुर्वी रोदसी जिहातामनु द्युक्षो वरुण इन्द्रसखा । अनु विश्वे मरुतो ये सहासो रायः स्याम धरुणं धियध्यै ॥
anu tadurvī rodasī jihātāmanu dyukṣo varuṇa indrasakhā | anu viśve maruto ye sahāso rāyaḥ syāma dharuṇaṃ dhiyadhyai ||
Translation: Let the vast heaven and earth consent, let the brilliant Varuṇa, of whom Indra is the friend consent; letall the victorious Maruts consent that we may be a recepacle for the retention of riches.
Rigveda, Mandala 7, Sukta 34, Verse 25
तन्न इन्द्रो वरुणो मित्रो अग्निराप ओषधीर्वनिनो जुषन्त । शर्मन्त्स्याम मरुतामुपस्थे यूयं पात स्वस्तिभिः सदा नः ॥
tanna indro varuṇo mitro agnirāpa oṣadhīrvanino juṣanta | śarmantsyāma marutāmupasthe yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: May Indra, Varuṇa, Mitra, Agni, the waters, the herbs, the trees, be plural ased by our (praise); may we,(reclining) on the lap of the Maruts, enjoy felicity; and do you ever cherish us with blessings.
Rigveda, Mandala 7, Sukta 35, Verse 1
शं न इन्द्राग्नी भवतामवोभिः शं न इन्द्रावरुणा रातहव्या । शमिन्द्रासोमा सुविताय शं योः शं न इन्द्रापूषणा वाजसातौ ॥
śaṃ na indrāgnī bhavatāmavobhiḥ śaṃ na indrāvaruṇā rātahavyā | śamindrāsomā suvitāya śaṃ yoḥ śaṃ na indrāpūṣaṇā vājasātau ||
Translation: May Indra and Agni be (with us) with their protections for our hapiness; may Indra and Varuṇa, to whomoblations are offered, (be with us) for our happiness; may Indra and Soma be (with us) for our happiness, ourprosperity, our good; may Indra and Pūṣan be (with us) in battle for our triumph.
Rigveda, Mandala 7, Sukta 35, Verse 2
शं नो भगः शमु नः शंसो अस्तु शं नः पुरंधिः शमु सन्तु रायः । शं नः सत्यस्य सुयमस्य शंसः शं नो अर्यमा पुरुजातो अस्तु ॥
śaṃ no bhagaḥ śamu naḥ śaṃso astu śaṃ naḥ puraṃdhiḥ śamu santu rāyaḥ | śaṃ naḥ satyasya suyamasya śaṃsaḥ śaṃ no aryamā purujāto astu ||
Translation: May Bhaga (promote) our happiness; may Śaṃsa be our happiness; may Purandhi be (with us for) ourhappiness; may riches be (a source of) happiness; may the benediction of the true and virtuous yield ushappiness; may the variously-manifested Aryaman be (with us) for our felicity.
Rigveda, Mandala 7, Sukta 35, Verse 3
शं नो धाता शमु धर्ता नो अस्तु शं न उरूची भवतु स्वधाभिः । शं रोदसी बृहती शं नो अद्रिः शं नो देवानां सुहवानि सन्तु ॥
śaṃ no dhātā śamu dhartā no astu śaṃ na urūcī bhavatu svadhābhiḥ | śaṃ rodasī bṛhatī śaṃ no adriḥ śaṃ no devānāṃ suhavāni santu ||
Translation: May the creator be to us for happiness; may the discriminator (between virtue and vice, Varuṇa) be(with us) for our happiness; may the wide earth (contribute) with sustenance to our happiness; may the vastheaven and earth be (to us for) happiness; may the mountains (yield) us happiness; may our pious invocations ofthe gods secure us happiness.
Rigveda, Mandala 7, Sukta 35, Verse 4
शं नो अग्निर्ज्योतिरनीको अस्तु शं नो मित्रावरुणावश्विना शम् । शं नः सुकृतां सुकृतानि सन्तु शं न इषिरो अभि वातु वातः ॥
śaṃ no agnirjyotiranīko astu śaṃ no mitrāvaruṇāvaśvinā śam | śaṃ naḥ sukṛtāṃ sukṛtāni santu śaṃ na iṣiro abhi vātu vātaḥ ||
Translation: May Agni, whose countenance is light, be (with us) for our happiness; may Mitra and Varuṇa, may theAśvins be (present) for our felicity; may the virtuous be (promotive of) our happiness; may the restless wind blowfor our happiness.
Rigveda, Mandala 7, Sukta 35, Verse 5
शं नो द्यावापृथिवी पूर्वहूतौ शमन्तरिक्षं दृशये नो अस्तु । शं न ओषधीर्वनिनो भवन्तु शं नो रजसस्पतिरस्तु जिष्णुः ॥
śaṃ no dyāvāpṛthivī pūrvahūtau śamantarikṣaṃ dṛśaye no astu | śaṃ na oṣadhīrvanino bhavantu śaṃ no rajasaspatirastu jiṣṇuḥ ||
Translation: May heaven and earth, the first invoked, (promote) our happiness; may the firmament be happiness toour view; may the herbs, the trees, (yield) us happiness; may the victorious lord of the world, (Indra), be(favourable to) our felicity.
Rigveda, Mandala 7, Sukta 35, Verse 6
शं न इन्द्रो वसुभिर्देवो अस्तु शमादित्येभिर्वरुणः सुशंसः । शं नो रुद्रो रुद्रेभिर्जलाषः शं नस्त्वष्टा ग्नाभिरिह शृणोतु ॥
śaṃ na indro vasubhirdevo astu śamādityebhirvaruṇaḥ suśaṃsaḥ | śaṃ no rudro rudrebhirjalāṣaḥ śaṃ nastvaṣṭā gnābhiriha śṛṇotu ||
Translation: May the divine (Indra), with the Vasus, grant us happiness; may the justly-praised Varuṇa, with theĀdityas, be (friendly to) our happiness; may the grief-assuaging Rudra, with the Rudras, be (for) our happiness;may Tvaṣṭā, with the wives of the gods, be (with us) for our happiness, and hear us at this solemnity.
Rigveda, Mandala 7, Sukta 35, Verse 7
शं नः सोमो भवतु ब्रह्म शं नः शं नो ग्रावाणः शमु सन्तु यज्ञाः । शं नः स्वरूणां मितयो भवन्तु शं नः प्रस्वः शम्वस्तु वेदिः ॥
śaṃ naḥ somo bhavatu brahma śaṃ naḥ śaṃ no grāvāṇaḥ śamu santu yajñāḥ | śaṃ naḥ svarūṇāṃ mitayo bhavantu śaṃ naḥ prasvaḥ śamvastu vediḥ ||
Translation: May the Soma be (offered for) our happiness; may the prayer be (uttered for) our happiness; may thestones (grind the Soma), the sacrifice be (solemnized for) our happiness; may the measured lengths of thesacrificial posts be (conducive to) our felicity; may the sacred grass be (strewn) for our happiness; may the altarbe (raised for) our happiness.
Rigveda, Mandala 7, Sukta 35, Verse 8
शं नः सूर्य उरुचक्षा उदेतु शं नश्चतस्रः प्रदिशो भवन्तु । शं नः पर्वता ध्रुवयो भवन्तु शं नः सिन्धवः शमु सन्त्वापः ॥
śaṃ naḥ sūrya urucakṣā udetu śaṃ naścatasraḥ pradiśo bhavantu | śaṃ naḥ parvatā dhruvayo bhavantu śaṃ naḥ sindhavaḥ śamu santvāpaḥ ||
Translation: May the wide-seeing sun rise (for) our happines; may the four quarters of the horizon (exist for) ourfelicity; may the firm-set mountains be (for) our happiness; may the rivers, may the waters, be (diffused) for ourhappiness.
Rigveda, Mandala 7, Sukta 35, Verse 9
शं नो अदितिर्भवतु व्रतेभिः शं नो भवन्तु मरुतः स्वर्काः । शं नो विष्णुः शमु पूषा नो अस्तु शं नो भवित्रं शम्वस्तु वायुः ॥
śaṃ no aditirbhavatu vratebhiḥ śaṃ no bhavantu marutaḥ svarkāḥ | śaṃ no viṣṇuḥ śamu pūṣā no astu śaṃ no bhavitraṃ śamvastu vāyuḥ ||
Translation: May Aditi, with holy observances, be (for) our happiness; may the glorified Maruts be (friendly to) ourfelicity; may Viṣṇu, may Pūṣan, be (promoters of) our happiness; may the firmament be propitious to us; mayVāyu (blow for) our happiness.
Rigveda, Mandala 7, Sukta 35, Verse 10
शं नो देवः सविता त्रायमाणः शं नो भवन्तूषसो विभातीः । शं नः पर्जन्यो भवतु प्रजाभ्यः शं नः क्षेत्रस्य पतिरस्तु शम्भुः ॥
śaṃ no devaḥ savitā trāyamāṇaḥ śaṃ no bhavantūṣaso vibhātīḥ | śaṃ naḥ parjanyo bhavatu prajābhyaḥ śaṃ naḥ kṣetrasya patirastu śambhuḥ ||
Translation: May the divine preserving Savitā be (radiant for) our happiness; may the opening dawns (break for)our happiness; may Parjanya be (the granter of happiness) to our posterity; may Śambhu, the lord of strength,be (the conferrer of) happiness upon us.
Rigveda, Mandala 7, Sukta 35, Verse 11
शं नो देवा विश्वदेवा भवन्तु शं सरस्वती सह धीभिरस्तु । शमभिषाचः शमु रातिषाचः शं नो दिव्याः पार्थिवाः शं नो अप्याः ॥
śaṃ no devā viśvadevā bhavantu śaṃ sarasvatī saha dhībhirastu | śamabhiṣācaḥ śamu rātiṣācaḥ śaṃ no divyāḥ pārthivāḥ śaṃ no apyāḥ ||
Translation: May the divine universal gods be (favourable) to our felicity; may Sarasvatī, with holy rites, behappiness; may those who assist at sacrifices, those who are liberal of gifts. Be (conducive to) our happiness;may celestial, terrestrial and aquatic things be (subservient to) our happiness.
Rigveda, Mandala 7, Sukta 35, Verse 12
शं नः सत्यस्य पतयो भवन्तु शं नो अर्वन्तः शमु सन्तु गावः । शं न ऋभवः सुकृतः सुहस्ताः शं नो भवन्तु पितरो हवेषु ॥
śaṃ naḥ satyasya patayo bhavantu śaṃ no arvantaḥ śamu santu gāvaḥ | śaṃ na ṛbhavaḥ sukṛtaḥ suhastāḥ śaṃ no bhavantu pitaro haveṣu ||
Translation: May the lords of truth be (propitious to) our happiness; may horses, may cattle, (contribute to) ourhappiness; may the virtuous, the dexterous Ṛbhus, be to us (for) felicity; may the progenitors be (promoters of)our happiness at the seasons of worship.
Rigveda, Mandala 7, Sukta 35, Verse 13
शं नो अज एकपाद्देवो अस्तु शं नोऽहिर्बुध्न्यः शं समुद्रः । शं नो अपां नपात्पेरुरस्तु शं नः पृश्निर्भवतु देवगोपा ॥
śaṃ no aja ekapāddevo astu śaṃ no'hirbudhnyaḥ śaṃ samudraḥ | śaṃ no apāṃ napātperurastu śaṃ naḥ pṛśnirbhavatu devagopā ||
Translation: May the divine Aja-Ekapād be (favourable to) our happiness; may Ahirbudhnya, may the firmament, be(promotive of) our happiness; may the grandson of the waters, the protector, be (the securer of) our felicity; mayPṛśni, of whom the gods are the guardians, be to us (a granter of) happiness.
Rigveda, Mandala 7, Sukta 35, Verse 14
आदित्या रुद्रा वसवो जुषन्तेदं ब्रह्म क्रियमाणं नवीयः । शृण्वन्तु नो दिव्याः पार्थिवासो गोजाता उत ये यज्ञियासः ॥
ādityā rudrā vasavo juṣantedaṃ brahma kriyamāṇaṃ navīyaḥ | śṛṇvantu no divyāḥ pārthivāso gojātā uta ye yajñiyāsaḥ ||
Translation: May the Ādiyas, the Rudras, the Vasus, be gratified by this new and now repeated praise; maycelestial and terrestrial (beings), the progeny of the cow, (Pṛśni), and those who were entitled to worship, hearour (invocations).
Rigveda, Mandala 7, Sukta 35, Verse 15
ये देवानां यज्ञिया यज्ञियानां मनोर्यजत्रा अमृता ऋतज्ञाः । ते नो रासन्तामुरुगायमद्य यूयं पात स्वस्तिभिः सदा नः ॥
ye devānāṃ yajñiyā yajñiyānāṃ manoryajatrā amṛtā ṛtajñāḥ | te no rāsantāmurugāyamadya yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: May those who are the most adorable divinities, those who were the adored of Manu, those who areimmortal, the observers of truth, bestow upon us this day (a son), of wide-spread renown; and do you evercherish us with blessings.
Rigveda, Mandala 7, Sukta 36, Verse 1
प्र ब्रह्मैतु सदनादृतस्य वि रश्मिभिः ससृजे सूर्यो गाः । वि सानुना पृथिवी सस्र उर्वी पृथु प्रतीकमध्येधे अग्निः ॥
pra brahmaitu sadanādṛtasya vi raśmibhiḥ sasṛje sūryo gāḥ | vi sānunā pṛthivī sasra urvī pṛthu pratīkamadhyedhe agniḥ ||
Translation: Let the prayer proceed from the nail of the sacrifice, for Sūrya with his rays lets loose the waters; thespacious earth spreads (studded) with mountains, and Agni blazes on the extensive plural inṣ
Rigveda, Mandala 7, Sukta 36, Verse 2
इमां वां मित्रावरुणा सुवृक्तिमिषं न कृण्वे असुरा नवीयः । इनो वामन्यः पदवीरदब्धो जनं च मित्रो यतति ब्रुवाणः ॥
imāṃ vāṃ mitrāvaruṇā suvṛktimiṣaṃ na kṛṇve asurā navīyaḥ | ino vāmanyaḥ padavīradabdho janaṃ ca mitro yatati bruvāṇaḥ ||
Translation: Powerful Mitra and Varuṇa, to you I offer this new praise as if it were (sacrificial) food; one of you,(Varuṇa). The invincible lord, is the guide to the path (of virtue) Mitra when praised animates men to exertioṇ
Rigveda, Mandala 7, Sukta 36, Verse 3
आ वातस्य ध्रजतो रन्त इत्या अपीपयन्त धेनवो न सूदाः । महो दिवः सदने जायमानोऽचिक्रदद्वृषभः सस्मिन्नूधन् ॥
ā vātasya dhrajato ranta ityā apīpayanta dhenavo na sūdāḥ | maho divaḥ sadane jāyamāno'cikradadvṛṣabhaḥ sasminnūdhan ||
Translation: The movements of the restless wind sport around; the milk-yielding kine are in good condition; theshowerer genitive rated in the dwelling of the mighty sun has cried aloud in that his plural ce of abiding, (the firmament).
Rigveda, Mandala 7, Sukta 36, Verse 4
गिरा य एता युनजद्धरी त इन्द्र प्रिया सुरथा शूर धायू । प्र यो मन्युं रिरिक्षतो मिनात्या सुक्रतुमर्यमणं ववृत्याम् ॥
girā ya etā yunajaddharī ta indra priyā surathā śūra dhāyū | pra yo manyuṃ ririkṣato minātyā sukratumaryamaṇaṃ vavṛtyām ||
Translation: Hero, Indra, (come to the sacrifice of the man) who, by his adoration, has harnessed (to your car) theseyour favourite, graceful and vigorous horses; may I bring hither Aryaman, the doer of good deeds, who baffles thewrath of the malevolent.
Rigveda, Mandala 7, Sukta 36, Verse 5
यजन्ते अस्य सख्यं वयश्च नमस्विनः स्व ऋतस्य धामन् । वि पृक्षो बाबधे नृभिः स्तवान इदं नमो रुद्राय प्रेष्ठम् ॥
yajante asya sakhyaṃ vayaśca namasvinaḥ sva ṛtasya dhāman | vi pṛkṣo bābadhe nṛbhiḥ stavāna idaṃ namo rudrāya preṣṭham ||
Translation: Let the offerers of adoration, engaging (in pious acts), worship (Rudra) in their own hall of sacrifice,(solicitous) of his friendship; praised by the leaders (of rites), he lavishes food (upon them); this most acceptableadoration is addressed to Rudra.
Rigveda, Mandala 7, Sukta 36, Verse 6
आ यत्साकं यशसो वावशानाः सरस्वती सप्तथी सिन्धुमाता । याः सुष्वयन्त सुदुघाः सुधारा अभि स्वेन पयसा पीप्यानाः ॥
ā yatsākaṃ yaśaso vāvaśānāḥ sarasvatī saptathī sindhumātā | yāḥ suṣvayanta sudughāḥ sudhārā abhi svena payasā pīpyānāḥ ||
Translation: May the seventh (stream), Sarasvatī, the mother of the Sindhu and those rivers that flow copious andfertilizing, bestowing abundance of food, and nourishing (the people) by their waters come at once together.
Rigveda, Mandala 7, Sukta 36, Verse 7
उत त्ये नो मरुतो मन्दसाना धियं तोकं च वाजिनोऽवन्तु । मा नः परि ख्यदक्षरा चरन्त्यवीवृधन्युज्यं ते रयिं नः ॥
uta tye no maruto mandasānā dhiyaṃ tokaṃ ca vājino'vantu | mā naḥ pari khyadakṣarā carantyavīvṛdhanyujyaṃ te rayiṃ naḥ ||
Translation: May these joyous and swift-going Maruts protect our sacrifice and our offspring; let not the imperishablegoddess of speech, deserting us, speak (kindly) to our (adversaries); and may both (she and the Marut)associated augment our riches.
Rigveda, Mandala 7, Sukta 36, Verse 8
प्र वो महीमरमतिं कृणुध्वं प्र पूषणं विदथ्यं न वीरम् । भगं धियोऽवितारं नो अस्याः सातौ वाजं रातिषाचं पुरंधिम् ॥
pra vo mahīmaramatiṃ kṛṇudhvaṃ pra pūṣaṇaṃ vidathyaṃ na vīram | bhagaṃ dhiyo'vitāraṃ no asyāḥ sātau vājaṃ rātiṣācaṃ puraṃdhim ||
Translation: Invoke, (worshippers), the unresisting earth, and the adorable hero, Pūṣan; (invoke) Bhaga, theprotector of this our sacrifice, and Vāja, the sustainer of old, the liberal of gifts to our solemnity.
Rigveda, Mandala 7, Sukta 36, Verse 9
अच्छायं वो मरुतः श्लोक एत्वच्छा विष्णुं निषिक्तपामवोभिः । उत प्रजायै गृणते वयो धुर्यूयं पात स्वस्तिभिः सदा नः ॥
acchāyaṃ vo marutaḥ śloka etvacchā viṣṇuṃ niṣiktapāmavobhiḥ | uta prajāyai gṛṇate vayo dhuryūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: May this praise come, Maruts, before you; (may it come) before Viṣṇu, the guardian of the embryo,with his protecting faculties; may they both bestow upon (me), their adorer, progeny and food; and do you evercherish us with blessings.
Rigveda, Mandala 7, Sukta 37, Verse 1
आ वो वाहिष्ठो वहतु स्तवध्यै रथो वाजा ऋभुक्षणो अमृक्तः । अभि त्रिपृष्ठैः सवनेषु सोमैर्मदे सुशिप्रा महभिः पृणध्वम् ॥
ā vo vāhiṣṭho vahatu stavadhyai ratho vājā ṛbhukṣaṇo amṛktaḥ | abhi tripṛṣṭhaiḥ savaneṣu somairmade suśiprā mahabhiḥ pṛṇadhvam ||
Translation: Vājas, possessors of energy, let your capacious, commendable, and unobstructed chariot bring you(hither); be satiated, handsome-chinned, with the copious triply-combined libation (poured out) for yourexhilaration at our sacrifices.
Rigveda, Mandala 7, Sukta 37, Verse 2
यूयं ह रत्नं मघवत्सु धत्थ स्वर्दृश ऋभुक्षणो अमृक्तम् । सं यज्ञेषु स्वधावन्तः पिबध्वं वि नो राधांसि मतिभिर्दयध्वम् ॥
yūyaṃ ha ratnaṃ maghavatsu dhattha svardṛśa ṛbhukṣaṇo amṛktam | saṃ yajñeṣu svadhāvantaḥ pibadhvaṃ vi no rādhāṃsi matibhirdayadhvam ||
Translation: For you, Ṛbhukṣins, beholders of heaven, preserve unmolested the precious (treasure) for us who areaffluent (in sacrificial offerings); do you who are possessed of strengh, drink fully at (our) solemnities, and with(favourable) minds bestow upon us riches.
Rigveda, Mandala 7, Sukta 37, Verse 3
उवोचिथ हि मघवन्देष्णं महो अर्भस्य वसुनो विभागे । उभा ते पूर्णा वसुना गभस्ती न सूनृता नि यमते वसव्या ॥
uvocitha hi maghavandeṣṇaṃ maho arbhasya vasuno vibhāge | ubhā te pūrṇā vasunā gabhastī na sūnṛtā ni yamate vasavyā ||
Translation: You, Maghavan, have determined what is to be given in the apportionment of much or of little wealth,for both your hands are full of treasure, and your sincere (promises) of riches do not restrain them.
Rigveda, Mandala 7, Sukta 37, Verse 4
त्वमिन्द्र स्वयशा ऋभुक्षा वाजो न साधुरस्तमेष्यृक्वा । वयं नु ते दाश्वांसः स्याम ब्रह्म कृण्वन्तो हरिवो वसिष्ठाः ॥
tvamindra svayaśā ṛbhukṣā vājo na sādhurastameṣyṛkvā | vayaṃ nu te dāśvāṃsaḥ syāma brahma kṛṇvanto harivo vasiṣṭhāḥ ||
Translation: Do you, Indra, who are Ṛbhukṣin, and of especial renown, who, like food, are the fulfiller (of wants),come to the dwelling of the worshipper; lord of bay horses, may we, Vasiṣṭhas, be today the donors (of theofferings) to yo, the celebrators of your praise.
Rigveda, Mandala 7, Sukta 37, Verse 5
सनितासि प्रवतो दाशुषे चिद्याभिर्विवेषो हर्यश्व धीभिः । ववन्मा नु ते युज्याभिरूती कदा न इन्द्र राय आ दशस्येः ॥
sanitāsi pravato dāśuṣe cidyābhirviveṣo haryaśva dhībhiḥ | vavanmā nu te yujyābhirūtī kadā na indra rāya ā daśasyeḥ ||
Translation: Lord of bay horses, you are the giver of descending (wealth) to the donor (of the oblation), by whosesacred rites you are magnified; when may you bestow upon us riches; when may we be secure by yourappropriate protections.
Rigveda, Mandala 7, Sukta 37, Verse 6
वासयसीव वेधसस्त्वं नः कदा न इन्द्र वचसो बुबोधः । अस्तं तात्या धिया रयिं सुवीरं पृक्षो नो अर्वा न्युहीत वाजी ॥
vāsayasīva vedhasastvaṃ naḥ kadā na indra vacaso bubodhaḥ | astaṃ tātyā dhiyā rayiṃ suvīraṃ pṛkṣo no arvā nyuhīta vājī ||
Translation: When, Indra, will you appreciate our praise; at present you establish us (your) adorers in our dwelling;let your swift horse, (influenced) by our protracted solemnity, convey to our abode riches, male offspring, andfood.
Rigveda, Mandala 7, Sukta 37, Verse 7
अभि यं देवी निॠतिश्चिदीशे नक्षन्त इन्द्रं शरदः सुपृक्षः । उप त्रिबन्धुर्जरदष्टिमेत्यस्ववेशं यं कृणवन्त मर्ताः ॥
abhi yaṃ devī niṝtiścidīśe nakṣanta indraṃ śaradaḥ supṛkṣaḥ | upa tribandhurjaradaṣṭimetyasvaveśaṃ yaṃ kṛṇavanta martāḥ ||
Translation: Indra, the upholder of the three regions, whom the divine Nirṛti acknowledges as ruler, whom abundantyears pass over, whom mortals detain from his own abode, approaches to (recruit) his decaying strength.
Rigveda, Mandala 7, Sukta 37, Verse 8
आ नो राधांसि सवित स्तवध्या आ रायो यन्तु पर्वतस्य रातौ । सदा नो दिव्यः पायुः सिषक्तु यूयं पात स्वस्तिभिः सदा नः ॥
ā no rādhāṃsi savita stavadhyā ā rāyo yantu parvatasya rātau | sadā no divyaḥ pāyuḥ siṣaktu yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: May riches worthy of laudation come, Savitā, to us; riches that are in the bestow of Parvata; may theheavenly protector (of all) preserve us; and, do you (Universal gods), ever cherish us with blessings.
Rigveda, Mandala 7, Sukta 38, Verse 1
उदु ष्य देवः सविता ययाम हिरण्ययीममतिं यामशिश्रेत् । नूनं भगो हव्यो मानुषेभिर्वि यो रत्ना पुरूवसुर्दधाति ॥
udu ṣya devaḥ savitā yayāma hiraṇyayīmamatiṃ yāmaśiśret | nūnaṃ bhago havyo mānuṣebhirvi yo ratnā purūvasurdadhāti ||
Translation: The divine Savitā has diffused the golden radiance on high, of which he is the asylum; verily Bhaga isto be absorbed by men who, abounding in wealth, distributes treasures (among them).
Rigveda, Mandala 7, Sukta 38, Verse 2
उदु तिष्ठ सवितः श्रुध्यस्य हिरण्यपाणे प्रभृतावृतस्य । व्युर्वीं पृथ्वीममतिं सृजान आ नृभ्यो मर्तभोजनं सुवानः ॥
udu tiṣṭha savitaḥ śrudhyasya hiraṇyapāṇe prabhṛtāvṛtasya | vyurvīṃ pṛthvīmamatiṃ sṛjāna ā nṛbhyo martabhojanaṃ suvānaḥ ||
Translation: Rise up Savitā; hear (our solicitations) upon the celebration of this ceremony, (you who are) diffusinglight over the spacious earth, and bestowing human enjoyment upon men.
Rigveda, Mandala 7, Sukta 38, Verse 3
अपि ष्टुतः सविता देवो अस्तु यमा चिद्विश्वे वसवो गृणन्ति । स नः स्तोमान्नमस्यश्चनो धाद्विश्वेभिः पातु पायुभिर्नि सूरीन् ॥
api ṣṭutaḥ savitā devo astu yamā cidviśve vasavo gṛṇanti | sa naḥ stomānnamasyaścano dhādviśvebhiḥ pātu pāyubhirni sūrīn ||
Translation: Glorified be the divine Savitā, whom all the gods praise; may that adorable (diviniy) require our praises(with) food; may he always protect the devout with all his protections.
Rigveda, Mandala 7, Sukta 38, Verse 4
अभि यं देव्यदितिर्गृणाति सवं देवस्य सवितुर्जुषाणा । अभि सम्राजो वरुणो गृणन्त्यभि मित्रासो अर्यमा सजोषाः ॥
abhi yaṃ devyaditirgṛṇāti savaṃ devasya saviturjuṣāṇā | abhi samrājo varuṇo gṛṇantyabhi mitrāso aryamā sajoṣāḥ ||
Translation: Whom the divine Aditi, delighting at the birth of the divine Savitṛ, glorifies, whom the supremesoverigns, Varuṇa, Mitra, Āryaman, (and other gods) adore.
Rigveda, Mandala 7, Sukta 38, Verse 5
अभि ये मिथो वनुषः सपन्ते रातिं दिवो रातिषाचः पृथिव्याः । अहिर्बुध्न्य उत नः शृणोतु वरूत्र्येकधेनुभिर्नि पातु ॥
abhi ye mitho vanuṣaḥ sapante rātiṃ divo rātiṣācaḥ pṛthivyāḥ | ahirbudhnya uta naḥ śṛṇotu varūtryekadhenubhirni pātu ||
Translation: Whom those solicitous for wealth those enjoying (it), mutually worship, the benefactor of heaven andearth; may Ahirbudhnya hear us; may the protectress (the goddess of speech), cherish us with excellen cattle.
Rigveda, Mandala 7, Sukta 38, Verse 6
अनु तन्नो जास्पतिर्मंसीष्ट रत्नं देवस्य सवितुरियानः । भगमुग्रोऽवसे जोहवीति भगमनुग्रो अध याति रत्नम् ॥
anu tanno jāspatirmaṃsīṣṭa ratnaṃ devasya savituriyānaḥ | bhagamugro'vase johavīti bhagamanugro adha yāti ratnam ||
Translation: May the protector of progeny, when solicited, consent to bestow upon us the precious (wealth of thedivine Savitā; the ardent (adorer) invokes repeatedly Bhaga for protection; the less ardent solicits Bhaga forwealth.