abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 8, Sukta 2, Verse 28
स्वादवः सोमा आ याहि श्रीताः सोमा आ याहि । शिप्रिन्नृषीवः शचीवो नायमच्छा सधमादम् ॥
svādavaḥ somā ā yāhi śrītāḥ somā ā yāhi | śiprinnṛṣīvaḥ śacīvo nāyamacchā sadhamādam ||
Translation: Handsome-chinned (Indra), the honoured of sages, the doer of great deeds, come, for well-flavoured isSoma; come, for the libations are ready mixed; his (your worshipper) now (invites you) to be present at this socialexhilarating rite.
Rigveda, Mandala 8, Sukta 2, Verse 29
स्तुतश्च यास्त्वा वर्धन्ति महे राधसे नृम्णाय । इन्द्र कारिणं वृधन्तः ॥
stutaśca yāstvā vardhanti mahe rādhase nṛmṇāya | indra kāriṇaṃ vṛdhantaḥ ||
Translation: They who praising you magnify you, Indra, the instrumental tutor of rites, and those (hymns which glorify) youhave (for their object) great riches and strength.
Rigveda, Mandala 8, Sukta 2, Verse 30
गिरश्च यास्ते गिर्वाह उक्था च तुभ्यं तानि । सत्रा दधिरे शवांसि ॥
giraśca yāste girvāha ukthā ca tubhyaṃ tāni | satrā dadhire śavāṃsi ||
Translation: Upborne by hymns, those your praises and those prayers which are addressed to you, all combined,sustain your energies.
Rigveda, Mandala 8, Sukta 2, Verse 31
एवेदेष तुविकूर्मिर्वाजाँ एको वज्रहस्तः । सनादमृक्तो दयते ॥
evedeṣa tuvikūrmirvājā~ eko vajrahastaḥ | sanādamṛkto dayate ||
Translation: Verily this accomplisher of many acts, the chief (among the gods), the wielder of the thunderbolt, hewho has ever been unconquered, gives food (to his votaries).
Rigveda, Mandala 8, Sukta 2, Verse 32
हन्ता वृत्रं दक्षिणेनेन्द्रः पुरू पुरुहूतः । महान्महीभिः शचीभिः ॥
hantā vṛtraṃ dakṣiṇenendraḥ purū puruhūtaḥ | mahānmahībhiḥ śacībhiḥ ||
Translation: Indra, the slayer of Vṛtra with his right hand, the invoked of many in many (plural ces), the mighty by mighydeeds.
Rigveda, Mandala 8, Sukta 2, Verse 33
यस्मिन्विश्वाश्चर्षणय उत च्यौत्ना ज्रयांसि च । अनु घेन्मन्दी मघोनः ॥
yasminviśvāścarṣaṇaya uta cyautnā jrayāṃsi ca | anu ghenmandī maghonaḥ ||
Translation: He upon whom all men depend, (in whom) overwhelming energies (abide), he verily is the delighter ofthe opulent (worshipper).
Rigveda, Mandala 8, Sukta 2, Verse 34
एष एतानि चकारेन्द्रो विश्वा योऽति शृण्वे । वाजदावा मघोनाम् ॥
eṣa etāni cakārendro viśvā yo'ti śṛṇve | vājadāvā maghonām ||
Translation: This Indra has made all these (beings), who is thence exceedingly renowned; he is he donor of food toopulent worshippers.
Rigveda, Mandala 8, Sukta 2, Verse 35
प्रभर्ता रथं गव्यन्तमपाकाच्चिद्यमवति । इनो वसु स हि वोऴ्हा ॥
prabhartā rathaṃ gavyantamapākāccidyamavati | ino vasu sa hi voḻhā ||
Translation: He, whom, adoring, and desirous of cattle, the protector (Indra) defends against an ignorant (foe),becomes a prince, the possessor of wealth.
Rigveda, Mandala 8, Sukta 2, Verse 36
सनिता विप्रो अर्वद्भिर्हन्ता वृत्रं नृभिः शूरः । सत्योऽविता विधन्तम् ॥
sanitā vipro arvadbhirhantā vṛtraṃ nṛbhiḥ śūraḥ | satyo'vitā vidhantam ||
Translation: Liberal, wise, (borne by his won) steeds, a hero, the slayer of Vṛtra, (aided) by the Maruts, truthful, heis the protector of the performer of holy rites.
Rigveda, Mandala 8, Sukta 2, Verse 37
यजध्वैनं प्रियमेधा इन्द्रं सत्राचा मनसा । यो भूत्सोमैः सत्यमद्वा ॥
yajadhvainaṃ priyamedhā indraṃ satrācā manasā | yo bhūtsomaiḥ satyamadvā ||
Translation: Worship, Priyamedha, with mind intent upon him, that Indra, who is truthful when exhilarated by theSoma potations.
Rigveda, Mandala 8, Sukta 2, Verse 38
गाथश्रवसं सत्पतिं श्रवस्कामं पुरुत्मानम् । कण्वासो गात वाजिनम् ॥
gāthaśravasaṃ satpatiṃ śravaskāmaṃ purutmānam | kaṇvāso gāta vājinam ||
Translation: Sing, Kaṇvas, the mighty (Indra), of widely-sung renown, the protector of the good, the desirous of(sacrificial) food, present in many plural ces.
Rigveda, Mandala 8, Sukta 2, Verse 39
य ऋते चिद्गास्पदेभ्यो दात्सखा नृभ्यः शचीवान् । ये अस्मिन्काममश्रियन् ॥
ya ṛte cidgāspadebhyo dātsakhā nṛbhyaḥ śacīvān | ye asminkāmamaśriyan ||
Translation: He who, a friend (to his worshippers), the doer of great deeds, tracing the catttle by their foot-marks,being without (other means of detection), restored them to those leaders (of rites) who willingly put their trust inhim.
Rigveda, Mandala 8, Sukta 2, Verse 40
इत्था धीवन्तमद्रिवः काण्वं मेध्यातिथिम् । मेषो भूतोऽभि यन्नयः ॥
itthā dhīvantamadrivaḥ kāṇvaṃ medhyātithim | meṣo bhūto'bhi yannayaḥ ||
Translation: You, thunderer, approaching in the form of a ram, have come to Medhyātithi, one of the race ofKaṇva, thus propitiating you.
Rigveda, Mandala 8, Sukta 2, Verse 41
शिक्षा विभिन्दो अस्मै चत्वार्ययुता ददत् । अष्टा परः सहस्रा ॥
śikṣā vibhindo asmai catvāryayutā dadat | aṣṭā paraḥ sahasrā ||
Translation: Liberal Vibhindu, you have given to me four times ten thousand, and afterwards eight thousand.
Rigveda, Mandala 8, Sukta 2, Verse 42
उत सु त्ये पयोवृधा माकी रणस्य नप्त्या । जनित्वनाय मामहे ॥
uta su tye payovṛdhā mākī raṇasya naptyā | janitvanāya māmahe ||
Translation: I glorify those two (heaven and earth), the augmenters of water, the originators (of beings), thebenefactors of the worshipper, on account of their genitive ration (of the wealth so given to me).
Rigveda, Mandala 8, Sukta 3, Verse 1
पिबा सुतस्य रसिनो मत्स्वा न इन्द्र गोमतः । आपिर्नो बोधि सधमाद्यो वृधेऽस्माँ अवन्तु ते धियः ॥
pibā sutasya rasino matsvā na indra gomataḥ | āpirno bodhi sadhamādyo vṛdhe'smā~ avantu te dhiyaḥ ||
Translation: Drink, Indra, of our sapid libation, mixed with milk, and be satisfied; regard thyself as our kinsman, to beexhilarated along with us for our welfare; may your (good) intentions protect us.
Rigveda, Mandala 8, Sukta 3, Verse 2
भूयाम ते सुमतौ वाजिनो वयं मा नः स्तरभिमातये । अस्माञ्चित्राभिरवतादभिष्टिभिरा नः सुम्नेषु यामय ॥
bhūyāma te sumatau vājino vayaṃ mā naḥ starabhimātaye | asmāñcitrābhiravatādabhiṣṭibhirā naḥ sumneṣu yāmaya ||
Translation: May we be offerers of oblations (to enjoy) your favour; harm us not for the sake of the enemy; protectus with your wondrous solicited (protections), maintain us ever in felicity.
Rigveda, Mandala 8, Sukta 3, Verse 3
इमा उ त्वा पुरूवसो गिरो वर्धन्तु या मम । पावकवर्णाः शुचयो विपश्चितोऽभि स्तोमैरनूषत ॥
imā u tvā purūvaso giro vardhantu yā mama | pāvakavarṇāḥ śucayo vipaścito'bhi stomairanūṣata ||
Translation: (Indra), abounding in wealth, may these my praises magnify you; the brilliant pure sages glorify you withhymns.
Rigveda, Mandala 8, Sukta 3, Verse 4
अयं सहस्रमृषिभिः सहस्कृतः समुद्र इव पप्रथे । सत्यः सो अस्य महिमा गृणे शवो यज्ञेषु विप्रराज्ये ॥
ayaṃ sahasramṛṣibhiḥ sahaskṛtaḥ samudra iva paprathe | satyaḥ so asya mahimā gṛṇe śavo yajñeṣu viprarājye ||
Translation: Invigorated by (the praises of) a thousand ṛṣis, this (Indra) is as vast as the ocean; the true mightinessand strength of him are glorified at sacrifices, and in the realm of the devout.
Rigveda, Mandala 8, Sukta 3, Verse 5
इन्द्रमिद्देवतातय इन्द्रं प्रयत्यध्वरे । इन्द्रं समीके वनिनो हवामह इन्द्रं धनस्य सातये ॥
indramiddevatātaya indraṃ prayatyadhvare | indraṃ samīke vanino havāmaha indraṃ dhanasya sātaye ||
Translation: We invoke Indra for the worship of the gods, and when the sacrifice is proceeding; adoring him, we callupon Indra as the close of the rite; we invoke him for the acquisition of wealth.
Rigveda, Mandala 8, Sukta 3, Verse 6
इन्द्रो मह्ना रोदसी पप्रथच्छव इन्द्रः सूर्यमरोचयत् । इन्द्रे ह विश्वा भुवनानि येमिर इन्द्रे सुवानास इन्दवः ॥
indro mahnā rodasī paprathacchava indraḥ sūryamarocayat | indre ha viśvā bhuvanāni yemira indre suvānāsa indavaḥ ||
Translation: Indra, by the might of his strength, has spread out the heaven and earth; Indra has lighted up the sun;in Indra are all beings aggregated; the distilling drops of the Soma flow to Indra.
Rigveda, Mandala 8, Sukta 3, Verse 7
अभि त्वा पूर्वपीतय इन्द्र स्तोमेभिरायवः । समीचीनास ऋभवः समस्वरन्रुद्रा गृणन्त पूर्व्यम् ॥
abhi tvā pūrvapītaya indra stomebhirāyavaḥ | samīcīnāsa ṛbhavaḥ samasvaranrudrā gṛṇanta pūrvyam ||
Translation: Men glorify you, Indra, with hymns that you may drink the first (of the gods); the associated Ṛbhusunite in your praise, the Rudras glorify the ancient (Indra).
Rigveda, Mandala 8, Sukta 3, Verse 8
अस्येदिन्द्रो वावृधे वृष्ण्यं शवो मदे सुतस्य विष्णवि । अद्या तमस्य महिमानमायवोऽनु ष्टुवन्ति पूर्वथा ॥
asyedindro vāvṛdhe vṛṣṇyaṃ śavo made sutasya viṣṇavi | adyā tamasya mahimānamāyavo'nu ṣṭuvanti pūrvathā ||
Translation: Indra augments the energy and the strength of this (his worshipper), when he exhilaration of the Somais diffused through his body; men celebrate in due order his might today as they did of old.
Rigveda, Mandala 8, Sukta 3, Verse 9
तत्त्वा यामि सुवीर्यं तद्ब्रह्म पूर्वचित्तये । येना यतिभ्यो भृगवे धने हिते येन प्रस्कण्वमाविथ ॥
tattvā yāmi suvīryaṃ tadbrahma pūrvacittaye | yenā yatibhyo bhṛgave dhane hite yena praskaṇvamāvitha ||
Translation: I solicit you, Indra, for such vigour and for such food as may be hoped for in priority (to others),wherewith you have granted to Bhṛgu the wealth taken from those who had desired from sacrifices, wherewithyou have protected prakṣaṇva.
Rigveda, Mandala 8, Sukta 3, Verse 10
येना समुद्रमसृजो महीरपस्तदिन्द्र वृष्णि ते शवः । सद्यः सो अस्य महिमा न संनशे यं क्षोणीरनुचक्रदे ॥
yenā samudramasṛjo mahīrapastadindra vṛṣṇi te śavaḥ | sadyaḥ so asya mahimā na saṃnaśe yaṃ kṣoṇīranucakrade ||
Translation: Wherewith you have sent the great waters tot he ocean; such as is your wish-fulfilling strength; thatmight of Indra is not easily to be resisted which the earth obeys.
Rigveda, Mandala 8, Sukta 3, Verse 11
शग्धी न इन्द्र यत्त्वा रयिं यामि सुवीर्यम् । शग्धि वाजाय प्रथमं सिषासते शग्धि स्तोमाय पूर्व्य ॥
śagdhī na indra yattvā rayiṃ yāmi suvīryam | śagdhi vājāya prathamaṃ siṣāsate śagdhi stomāya pūrvya ||
Translation: Grant us, Indra, the wealth accompanied by vigour, which I solicit from you; give (wealth) first of all tohim desirous of gratifying you, presenting (sacrificial) food; give (wealth), you who are of old, to him who glorifiesyou.
Rigveda, Mandala 8, Sukta 3, Verse 12
शग्धी नो अस्य यद्ध पौरमाविथ धिय इन्द्र सिषासतः । शग्धि यथा रुशमं श्यावकं कृपमिन्द्र प्रावः स्वर्णरम् ॥
śagdhī no asya yaddha pauramāvitha dhiya indra siṣāsataḥ | śagdhi yathā ruśamaṃ śyāvakaṃ kṛpamindra prāvaḥ svarṇaram ||
Translation: Give to this our (worshipper) engaged in celebrating your sacred rites, Indra, (the wealth) whereby youhave protected the son of Puru, grant to the man (aspiring) to heaven (the wealth wherewith) you havepreserved, O Indra, Ruśama, Śyāvaka and Kṛpa.
Rigveda, Mandala 8, Sukta 3, Verse 13
कन्नव्यो अतसीनां तुरो गृणीत मर्त्यः । नही न्वस्य महिमानमिन्द्रियं स्वर्गृणन्त आनशुः ॥
kannavyo atasīnāṃ turo gṛṇīta martyaḥ | nahī nvasya mahimānamindriyaṃ svargṛṇanta ānaśuḥ ||
Translation: What living mortal, the prompter of ever-rising (praises), may now glorify Indra? No one of thoseheretofore praising him have attained the greatness of the properties of Indra.
Rigveda, Mandala 8, Sukta 3, Verse 14
कदु स्तुवन्त ऋतयन्त देवत ऋषिः को विप्र ओहते । कदा हवं मघवन्निन्द्र सुन्वतः कदु स्तुवत आ गमः ॥
kadu stuvanta ṛtayanta devata ṛṣiḥ ko vipra ohate | kadā havaṃ maghavannindra sunvataḥ kadu stuvata ā gamaḥ ||
Translation: Who, praising you as the deity, (ever) hoped to sacrifice to you? What saint, what sage conveys (hispraises to yo?) When, opulent Indra, have you come to the invocation of one pouring out libations, of onerepeating (your) praise?
Rigveda, Mandala 8, Sukta 3, Verse 15
उदु त्ये मधुमत्तमा गिरः स्तोमास ईरते । सत्राजितो धनसा अक्षितोतयो वाजयन्तो रथा इव ॥
udu tye madhumattamā giraḥ stomāsa īrate | satrājito dhanasā akṣitotayo vājayanto rathā iva ||
Translation: These most sweet songs, these hymns of praise ascent (to you), like triumphant chariots laden withwealth, charged with unfailing protections, intended to procure food.
Rigveda, Mandala 8, Sukta 3, Verse 16
कण्वा इव भृगवः सूर्या इव विश्वमिद्धीतमानशुः । इन्द्रं स्तोमेभिर्महयन्त आयवः प्रियमेधासो अस्वरन् ॥
kaṇvā iva bhṛgavaḥ sūryā iva viśvamiddhītamānaśuḥ | indraṃ stomebhirmahayanta āyavaḥ priyamedhāso asvaran ||
Translation: The Bhṛgus, like the Kaṇvas, have verily attained to the all- pervading (Indra), on whom they havemeditated, as the sun (pervades the unverse by his rays); men of the Priyamedha race, worshipping Indra withpraises glorify him.
Rigveda, Mandala 8, Sukta 3, Verse 17
युक्ष्वा हि वृत्रहन्तम हरी इन्द्र परावतः । अर्वाचीनो मघवन्त्सोमपीतय उग्र ऋष्वेभिरा गहि ॥
yukṣvā hi vṛtrahantama harī indra parāvataḥ | arvācīno maghavantsomapītaya ugra ṛṣvebhirā gahi ||
Translation: Utter destroyer of Vṛtra, harness your horses come down to us, fierce Maghavan, with your attendantsfrom afar to drink the Soma.
Rigveda, Mandala 8, Sukta 3, Verse 18
इमे हि ते कारवो वावशुर्धिया विप्रासो मेधसातये । स त्वं नो मघवन्निन्द्र गिर्वणो वेनो न शृणुधी हवम् ॥
ime hi te kāravo vāvaśurdhiyā viprāso medhasātaye | sa tvaṃ no maghavannindra girvaṇo veno na śṛṇudhī havam ||
Translation: These wise celebrators (of holy rites) repeatedly propitiate you with pious praise for the acceptance ofthe sacrifice; do you, opulent Indra, who are entitled to praise, hear our invocation like one who listens to what hedesires.
Rigveda, Mandala 8, Sukta 3, Verse 19
निरिन्द्र बृहतीभ्यो वृत्रं धनुभ्यो अस्फुरः । निरर्बुदस्य मृगयस्य मायिनो निः पर्वतस्य गा आजः ॥
nirindra bṛhatībhyo vṛtraṃ dhanubhyo asphuraḥ | nirarbudasya mṛgayasya māyino niḥ parvatasya gā ājaḥ ||
Translation: You have extirpated Vṛtra with your mighty weapons; you have been the destroyer of the deceptiveArbuda and Ṃgaya; you have extricated the cattle from the mountain.
Rigveda, Mandala 8, Sukta 3, Verse 20
निरग्नयो रुरुचुर्निरु सूर्यो निः सोम इन्द्रियो रसः । निरन्तरिक्षादधमो महामहिं कृषे तदिन्द्र पौंस्यम् ॥
niragnayo rurucurniru sūryo niḥ soma indriyo rasaḥ | nirantarikṣādadhamo mahāmahiṃ kṛṣe tadindra pauṃsyam ||
Translation: When you had expelled the mighty Ahi from the firmament, then the fires blazed out, the sun shoneforth, the ambrosial Soma destined for Indra flowed out, and you, Indra, did manifest your manhood.
Rigveda, Mandala 8, Sukta 3, Verse 21
यं मे दुरिन्द्रो मरुतः पाकस्थामा कौरयाणः । विश्वेषां त्मना शोभिष्ठमुपेव दिवि धावमानम् ॥
yaṃ me durindro marutaḥ pākasthāmā kaurayāṇaḥ | viśveṣāṃ tmanā śobhiṣṭhamupeva divi dhāvamānam ||
Translation: Such wealth as Indra and the Maruts have bestowed upon me, such has Pākasthāman, the son ofKurayāṇa, bestowed, of itself the most magnificent of all, like the quick-moving (sun) in the sky.
Rigveda, Mandala 8, Sukta 3, Verse 22
रोहितं मे पाकस्थामा सुधुरं कक्ष्यप्राम् । अदाद्रायो विबोधनम् ॥
rohitaṃ me pākasthāmā sudhuraṃ kakṣyaprām | adādrāyo vibodhanam ||
Translation: Pākasthāman has given me a tawny robust beast of burden, the means of acquiring riches.
Rigveda, Mandala 8, Sukta 3, Verse 23
यस्मा अन्ये दश प्रति धुरं वहन्ति वह्नयः । अस्तं वयो न तुग्र्यम् ॥
yasmā anye daśa prati dhuraṃ vahanti vahnayaḥ | astaṃ vayo na tugryam ||
Translation: Whose burden ten other bearers (of loads) (would be required) to convey, such as were the steeds thatbore Bhujyu home.
Rigveda, Mandala 8, Sukta 3, Verse 24
आत्मा पितुस्तनूर्वास ओजोदा अभ्यञ्जनम् । तुरीयमिद्रोहितस्य पाकस्थामानं भोजं दातारमब्रवम् ॥
ātmā pitustanūrvāsa ojodā abhyañjanam | turīyamidrohitasya pākasthāmānaṃ bhojaṃ dātāramabravam ||
Translation: His father's own son, the giver of dwellings, the sustainer of strength like (invigorating) unguents, Icelebrate Pākasthāman, the destroyer (of foes), the despoiler (of enemies), the donor of the tawny (horse).
Rigveda, Mandala 8, Sukta 4, Verse 1
यदिन्द्र प्रागपागुदङ्न्यग्वा हूयसे नृभिः । सिमा पुरू नृषूतो अस्यानवेऽसि प्रशर्ध तुर्वशे ॥
yadindra prāgapāgudaṅnyagvā hūyase nṛbhiḥ | simā purū nṛṣūto asyānave'si praśardha turvaśe ||
Translation: Inasmuch, Indra, as you are invoked by the people in the east, in the west, in the north, in the south, so,excellent Indra, have you been incited by men on behalf of the son of Anu; so, overcomer of foes, (have you beencalled upon) on behalf of Turvaśa.
Rigveda, Mandala 8, Sukta 4, Verse 2
यद्वा रुमे रुशमे श्यावके कृप इन्द्र मादयसे सचा । कण्वासस्त्वा ब्रह्मभिः स्तोमवाहस इन्द्रा यच्छन्त्या गहि ॥
yadvā rume ruśame śyāvake kṛpa indra mādayase sacā | kaṇvāsastvā brahmabhiḥ stomavāhasa indrā yacchantyā gahi ||
Translation: Inasmuch, Indra, as you have been exhilarated in the society of Ruma, Ruśama, Śyāvaka and Kṛpa,so the Kaṇvas, bearers of oblations, attract you with their praises, (therefore) come here.
Rigveda, Mandala 8, Sukta 4, Verse 3
यथा गौरो अपा कृतं तृष्यन्नेत्यवेरिणम् । आपित्वे नः प्रपित्वे तूयमा गहि कण्वेषु सु सचा पिब ॥
yathā gauro apā kṛtaṃ tṛṣyannetyaveriṇam | āpitve naḥ prapitve tūyamā gahi kaṇveṣu su sacā piba ||
Translation: As the thirsty Gaura hastens to the pool filled with water in the desert, so, (Indra), our affinity beingacknowledged, come quickly, and drink freely with the Kaṇvas.
Rigveda, Mandala 8, Sukta 4, Verse 4
मन्दन्तु त्वा मघवन्निन्द्रेन्दवो राधोदेयाय सुन्वते । आमुष्या सोममपिबश्चमू सुतं ज्येष्ठं तद्दधिषे सहः ॥
mandantu tvā maghavannindrendavo rādhodeyāya sunvate | āmuṣyā somamapibaścamū sutaṃ jyeṣṭhaṃ taddadhiṣe sahaḥ ||
Translation: Opulent Indra, may the Soma drops exhilate you, that you may bestow wealth on the donor of thelibation; for taking it by stealth (when given), you have drunk the Soma poured out into the ladle, and havethence sustained pre- eminent strength.
Rigveda, Mandala 8, Sukta 4, Verse 5
प्र चक्रे सहसा सहो बभञ्ज मन्युमोजसा । विश्वे त इन्द्र पृतनायवो यहो नि वृक्षा इव येमिरे ॥
pra cakre sahasā saho babhañja manyumojasā | viśve ta indra pṛtanāyavo yaho ni vṛkṣā iva yemire ||
Translation: By his strength he has overpowered the strength (of his foes), he has crushed thei wrath by hisprowess; all hostile armies have been arrested like trees (immoveable through fear), mighty Indra, by you.
Rigveda, Mandala 8, Sukta 4, Verse 6
सहस्रेणेव सचते यवीयुधा यस्त आनऴुपस्तुतिम् । पुत्रं प्रावर्गं कृणुते सुवीर्ये दाश्नोति नमौक्तिभिः ॥
sahasreṇeva sacate yavīyudhā yasta ānaḻupastutim | putraṃ prāvargaṃ kṛṇute suvīrye dāśnoti namauktibhiḥ ||
Translation: He who has made his praise attain to you associates himself with a thousand gallant combatants; hewho offers oblations with reverence begets a valiant son, the scatterer (of enemies).
Rigveda, Mandala 8, Sukta 4, Verse 7
मा भेम मा श्रमिष्मोग्रस्य सख्ये तव । महत्ते वृष्णो अभिचक्ष्यं कृतं पश्येम तुर्वशं यदुम् ॥
mā bhema mā śramiṣmograsya sakhye tava | mahatte vṛṣṇo abhicakṣyaṃ kṛtaṃ paśyema turvaśaṃ yadum ||
Translation: (Secure) in the friendship of you who are terrible, let us not fear, let us not be harassed; great andglorious, showerer (of benefits), are your deeds, as we may behold them in the case of Turvaśa, of Yadu.
Rigveda, Mandala 8, Sukta 4, Verse 8
सव्यामनु स्फिग्यं वावसे वृषा न दानो अस्य रोषति । मध्वा सम्पृक्ताः सारघेण धेनवस्तूयमेहि द्रवा पिब ॥
savyāmanu sphigyaṃ vāvase vṛṣā na dāno asya roṣati | madhvā sampṛktāḥ sāragheṇa dhenavastūyamehi dravā piba ||
Translation: The showerer (of benefits) with his left hip covers (the world), no tearer (of it) angers him; the delightful(Soma juices) are mixed with the sweet honey of the bee; come quickly hither, hasten, drink.
Rigveda, Mandala 8, Sukta 4, Verse 9
अश्वी रथी सुरूप इद्गोमाँ इदिन्द्र ते सखा । श्वात्रभाजा वयसा सचते सदा चन्द्रो याति सभामुप ॥
aśvī rathī surūpa idgomā~ idindra te sakhā | śvātrabhājā vayasā sacate sadā candro yāti sabhāmupa ||
Translation: He who is your friend, Indra, is verily possessed of horses, of cars, of cattle, and is of goodly form; he isever supplied with food-comprising riches, and delighting all, he enters an assembly.
Rigveda, Mandala 8, Sukta 4, Verse 10
ऋश्यो न तृष्यन्नवपानमा गहि पिबा सोमं वशाँ अनु । निमेघमानो मघवन्दिवेदिव ओजिष्ठं दधिषे सहः ॥
ṛśyo na tṛṣyannavapānamā gahi pibā somaṃ vaśā~ anu | nimeghamāno maghavandivediva ojiṣṭhaṃ dadhiṣe sahaḥ ||
Translation: Come like a thirsty deer to the watering plural ce, drink at will of the Soma, whence, daily driving down theclouds, you sustain, Maghavan, most vigorous strength.
Rigveda, Mandala 8, Sukta 4, Verse 11
अध्वर्यो द्रावया त्वं सोममिन्द्रः पिपासति । उप नूनं युयुजे वृषणा हरी आ च जगाम वृत्रहा ॥
adhvaryo drāvayā tvaṃ somamindraḥ pipāsati | upa nūnaṃ yuyuje vṛṣaṇā harī ā ca jagāma vṛtrahā ||
Translation: Quickly, priest, pour forth the Soma, for Indra is thirsty; verily he has harnessed his vigorous steeds, theslayer of Vṛtra has arrived.
Rigveda, Mandala 8, Sukta 4, Verse 12
स्वयं चित्स मन्यते दाशुरिर्जनो यत्रा सोमस्य तृम्पसि । इदं ते अन्नं युज्यं समुक्षितं तस्येहि प्र द्रवा पिब ॥
svayaṃ citsa manyate dāśurirjano yatrā somasya tṛmpasi | idaṃ te annaṃ yujyaṃ samukṣitaṃ tasyehi pra dravā piba ||
Translation: The man who is the donor (of the oblation), he with (the gift of whose) libation you are satisfied,possesses of himself understanding; this your appropriate food is ready; come, hasten, drink of it.
Rigveda, Mandala 8, Sukta 4, Verse 13
रथेष्ठायाध्वर्यवः सोममिन्द्राय सोतन । अधि ब्रध्नस्याद्रयो वि चक्षते सुन्वन्तो दाश्वध्वरम् ॥
ratheṣṭhāyādhvaryavaḥ somamindrāya sotana | adhi bradhnasyādrayo vi cakṣate sunvanto dāśvadhvaram ||
Translation: Pour our, priests, the Soma libation to Indra in his chariot; the stones, plural ced upon their bases, arebeheld effusing the Soma for the sacrifice of the offerer.
Rigveda, Mandala 8, Sukta 4, Verse 14
उप ब्रध्नं वावाता वृषणा हरी इन्द्रमपसु वक्षतः । अर्वाञ्चं त्वा सप्तयोऽध्वरश्रियो वहन्तु सवनेदुप ॥
upa bradhnaṃ vāvātā vṛṣaṇā harī indramapasu vakṣataḥ | arvāñcaṃ tvā saptayo'dhvaraśriyo vahantu savanedupa ||
Translation: May his vigorous horses, repeatedly traversing the firmament, bring Indra to our rites; may your steeds,glorious through sacrifice, bring you indeed to the (daily) ceremonials.
Rigveda, Mandala 8, Sukta 4, Verse 15
प्र पूषणं वृणीमहे युज्याय पुरूवसुम् । स शक्र शिक्ष पुरुहूत नो धिया तुजे राये विमोचन ॥
pra pūṣaṇaṃ vṛṇīmahe yujyāya purūvasum | sa śakra śikṣa puruhūta no dhiyā tuje rāye vimocana ||
Translation: We have recourse to the opulent Pūṣan for his alliance; do you, Śakra, the adored of many, theliberator (from iniquity), enable us to acquire by our intelligence, wealth and victory.
Rigveda, Mandala 8, Sukta 4, Verse 16
सं नः शिशीहि भुरिजोरिव क्षुरं रास्व रायो विमोचन । त्वे तन्नः सुवेदमुस्रियं वसु यं त्वं हिनोषि मर्त्यम् ॥
saṃ naḥ śiśīhi bhurijoriva kṣuraṃ rāsva rāyo vimocana | tve tannaḥ suvedamusriyaṃ vasu yaṃ tvaṃ hinoṣi martyam ||
Translation: Sharpen us like a razor in the hands (of a barber); grant us riches, liberator (from iniquity), the wealth ofcattle easily obtained by us from you, such wealth as you bestow upon the (pious) mortal.
Rigveda, Mandala 8, Sukta 4, Verse 17
वेमि त्वा पूषन्नृञ्जसे वेमि स्तोतव आघृणे । न तस्य वेम्यरणं हि तद्वसो स्तुषे पज्राय साम्ने ॥
vemi tvā pūṣannṛñjase vemi stotava āghṛṇe | na tasya vemyaraṇaṃ hi tadvaso stuṣe pajrāya sāmne ||
Translation: I desire, Pūṣan, to propitiate you; I desire, illustrious deity, to glorify you; I desire not (to offer)ungracious praise to any other; (grant riches), bestower of wealth, to him who praises, eulogizes, and glorifiesyou.
Rigveda, Mandala 8, Sukta 4, Verse 18
परा गावो यवसं कच्चिदाघृणे नित्यं रेक्णो अमर्त्य । अस्माकं पूषन्नविता शिवो भव मंहिष्ठो वाजसातये ॥
parā gāvo yavasaṃ kaccidāghṛṇe nityaṃ rekṇo amartya | asmākaṃ pūṣannavitā śivo bhava maṃhiṣṭho vājasātaye ||
Translation: Illustrious (Pūṣan), my cattle go forth occasionally to pasture, may that wealth (of herds), immortaldeity, be permanent; being my protector, Pūṣan, be the granter of felicity, be most bountiful in bestowing food.
Rigveda, Mandala 8, Sukta 4, Verse 19
स्थूरं राधः शताश्वं कुरुङ्गस्य दिविष्टिषु । राज्ञस्त्वेषस्य सुभगस्य रातिषु तुर्वशेष्वमन्महि ॥
sthūraṃ rādhaḥ śatāśvaṃ kuruṅgasya diviṣṭiṣu | rājñastveṣasya subhagasya rātiṣu turvaśeṣvamanmahi ||
Translation: We acknowledge the substantial wealth (of the gift) of a hundred horses, the donation made to usamong men at the holy solemnities of the illustrious and auspicious Rājā Kuruṅga.
Rigveda, Mandala 8, Sukta 4, Verse 20
धीभिः सातानि काण्वस्य वाजिनः प्रियमेधैरभिद्युभिः । षष्टिं सहस्रानु निर्मजामजे निर्यूथानि गवामृषिः ॥
dhībhiḥ sātāni kāṇvasya vājinaḥ priyamedhairabhidyubhiḥ | ṣaṣṭiṃ sahasrānu nirmajāmaje niryūthāni gavāmṛṣiḥ ||
Translation: I, the Ṛṣi (Devātithi), have received subsequently the complete donation; the sixty thousand herds ofpure cattle merited by the devotions of the pious son of Kaṇva, and by the illustrious Priyamedhas.