abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 8, Sukta 25, Verse 11
ते नो नावमुरुष्यत दिवा नक्तं सुदानवः । अरिष्यन्तो नि पायुभिः सचेमहि ॥
te no nāvamuruṣyata divā naktaṃ sudānavaḥ | ariṣyanto ni pāyubhiḥ sacemahi ||
Translation: Munificent and irresistible (Maruts), guard our vessel by day and night, so that we may be securethrough your protection.
Rigveda, Mandala 8, Sukta 25, Verse 12
अघ्नते विष्णवे वयमरिष्यन्तः सुदानवे । श्रुधि स्वयावन्त्सिन्धो पूर्वचित्तये ॥
aghnate viṣṇave vayamariṣyantaḥ sudānave | śrudhi svayāvantsindho pūrvacittaye ||
Translation: We, injured (through his protection, offer praise) to the liberal Viṣṇu, who harms not (his adorers); doyou who goes by thyself alone (to combat), and cause wealth to flow (to the worshipper), hear (our prayer) inbehalf of him who has commenced the sacrifice.
Rigveda, Mandala 8, Sukta 25, Verse 13
तद्वार्यं वृणीमहे वरिष्ठं गोपयत्यम् । मित्रो यत्पान्ति वरुणो यदर्यमा ॥
tadvāryaṃ vṛṇīmahe variṣṭhaṃ gopayatyam | mitro yatpānti varuṇo yadaryamā ||
Translation: We solicit that ample, all-desired, all-guarding (wealth) which Mitra, Varuṇa and Aryaman hold undertheir protection.
Rigveda, Mandala 8, Sukta 25, Verse 14
उत नः सिन्धुरपां तन्मरुतस्तदश्विना । इन्द्रो विष्णुर्मीढ्वांसः सजोषसः ॥
uta naḥ sindhurapāṃ tanmarutastadaśvinā | indro viṣṇurmīḍhvāṃsaḥ sajoṣasaḥ ||
Translation: Yes, may he who causes the waters to flow (Parjanya), the Maruts, the Aśvins, Indra, Viṣṇu, may all(these deities) together, the showerers (of benefits, protect) that wealth for us.
Rigveda, Mandala 8, Sukta 25, Verse 15
ते हि ष्मा वनुषो नरोऽभिमातिं कयस्य चित् । तिग्मं न क्षोदः प्रतिघ्नन्ति भूर्णयः ॥
te hi ṣmā vanuṣo naro'bhimātiṃ kayasya cit | tigmaṃ na kṣodaḥ pratighnanti bhūrṇayaḥ ||
Translation: Those desirable leaders (of men), rapid in movement, break down the haughtiness of any (foe)whatever, as an impetuous current (sweeps away all obstacles).
Rigveda, Mandala 8, Sukta 25, Verse 16
अयमेक इत्था पुरूरु चष्टे वि विश्पतिः । तस्य व्रतान्यनु वश्चरामसि ॥
ayameka itthā purūru caṣṭe vi viśpatiḥ | tasya vratānyanu vaścarāmasi ||
Translation: This one, the lord of man (Mitra), contemplates many vast things; we follow his rites for you.
Rigveda, Mandala 8, Sukta 25, Verse 17
अनु पूर्वाण्योक्या साम्राज्यस्य सश्चिम । मित्रस्य व्रता वरुणस्य दीर्घश्रुत् ॥
anu pūrvāṇyokyā sāmrājyasya saścima | mitrasya vratā varuṇasya dīrghaśrut ||
Translation: We observe the ancient rites of the imperial Varuṇa and the renowned Mitra, (rites) that are good for(our) dwelling.
Rigveda, Mandala 8, Sukta 25, Verse 18
परि यो रश्मिना दिवोऽन्तान्ममे पृथिव्याः । उभे आ पप्रौ रोदसी महित्वा ॥
pari yo raśminā divo'ntānmame pṛthivyāḥ | ubhe ā paprau rodasī mahitvā ||
Translation: (Mitra is he) who has measured with his rays the limits of both heaven and earth; who has filled bothheaven and earth with his greatness.
Rigveda, Mandala 8, Sukta 25, Verse 19
उदु ष्य शरणे दिवो ज्योतिरयंस्त सूर्यः । अग्निर्न शुक्रः समिधान आहुतः ॥
udu ṣya śaraṇe divo jyotirayaṃsta sūryaḥ | agnirna śukraḥ samidhāna āhutaḥ ||
Translation: He, Sūrya, has uplifted his radiance in the region of the heaven; kindled and invoked withburnt-offerings, he is bright, like Agni.
Rigveda, Mandala 8, Sukta 25, Verse 20
वचो दीर्घप्रसद्मनीशे वाजस्य गोमतः । ईशे हि पित्वोऽविषस्य दावने ॥
vaco dīrghaprasadmanīśe vājasya gomataḥ | īśe hi pitvo'viṣasya dāvane ||
Translation: Raise your voice in the spacious hall of sacrifice (to him) who is lord over food derived from cattle, whois able to grant nutritious sustenance.
Rigveda, Mandala 8, Sukta 25, Verse 21
तत्सूर्यं रोदसी उभे दोषा वस्तोरुप ब्रुवे । भोजेष्वस्माँ अभ्युच्चरा सदा ॥
tatsūryaṃ rodasī ubhe doṣā vastorupa bruve | bhojeṣvasmā~ abhyuccarā sadā ||
Translation: I glorify by night and day that sun (Mitra and Varuṇa) and both the heaven and earth; do you (Varuṇa)ever bring us to the presence of the bountiful.
Rigveda, Mandala 8, Sukta 25, Verse 22
ऋज्रमुक्षण्यायने रजतं हरयाणे । रथं युक्तमसनाम सुषामणि ॥
ṛjramukṣaṇyāyane rajataṃ harayāṇe | rathaṃ yuktamasanāma suṣāmaṇi ||
Translation: We have received from the son of Suṣāman, the descendant of Ukṣan, the overcomer (of foes), awell-going chariot of silver, yoked (with a pair of horses).
Rigveda, Mandala 8, Sukta 25, Verse 23
ता मे अश्व्यानां हरीणां नितोशना । उतो नु कृत्व्यानां नृवाहसा ॥
tā me aśvyānāṃ harīṇāṃ nitośanā | uto nu kṛtvyānāṃ nṛvāhasā ||
Translation: Among bay horses these two are pre-eminently the destroyers (of foes), and of those eager in combat;the two strong bearers of men.
Rigveda, Mandala 8, Sukta 25, Verse 24
स्मदभीशू कशावन्ता विप्रा नविष्ठया मती । महो वाजिनावर्वन्ता सचासनम् ॥
smadabhīśū kaśāvantā viprā naviṣṭhayā matī | maho vājināvarvantā sacāsanam ||
Translation: Through this new praise (of Mitra and Varuṇa) I have obtained at the same moment of the mightyprince, two fast-going sagacious steeds, with whip and reins.
Rigveda, Mandala 8, Sukta 26, Verse 1
युवोरु षू रथं हुवे सधस्तुत्याय सूरिषु । अतूर्तदक्षा वृषणा वृषण्वसू ॥
yuvoru ṣū rathaṃ huve sadhastutyāya sūriṣu | atūrtadakṣā vṛṣaṇā vṛṣaṇvasū ||
Translation: (Aśvins) of irresistible strength, affluent showerers (of benefits), I invoke your chariot amid the pious,who are assembled to celebrate your presence.
Rigveda, Mandala 8, Sukta 26, Verse 2
युवं वरो सुषाम्णे महे तने नासत्या । अवोभिर्याथो वृषणा वृषण्वसू ॥
yuvaṃ varo suṣāmṇe mahe tane nāsatyā | avobhiryātho vṛṣaṇā vṛṣaṇvasū ||
Translation: (Say), Varu (thus), Nāsatyās, senders of rain, affluent showerers (of benefits), as you came toSuṣāman with your protections to (grant him) great riches, (so come to me).
Rigveda, Mandala 8, Sukta 26, Verse 3
ता वामद्य हवामहे हव्येभिर्वाजिनीवसू । पूर्वीरिष इषयन्तावति क्षपः ॥
tā vāmadya havāmahe havyebhirvājinīvasū | pūrvīriṣa iṣayantāvati kṣapaḥ ||
Translation: Affluent in nourishment, we invoke you, who are desirous of (sacrificial) food, on this occasion at dawnwith oblations.
Rigveda, Mandala 8, Sukta 26, Verse 4
आ वां वाहिष्ठो अश्विना रथो यातु श्रुतो नरा । उप स्तोमान्तुरस्य दर्शथः श्रिये ॥
ā vāṃ vāhiṣṭho aśvinā ratho yātu śruto narā | upa stomānturasya darśathaḥ śriye ||
Translation: Leaders (of rites), let your renowned all-conveying chariot come to us, and (do you) recognize thepraisers of the zealous (worshipper) for his prosperity.
Rigveda, Mandala 8, Sukta 26, Verse 5
जुहुराणा चिदश्विना मन्येथां वृषण्वसू । युवं हि रुद्रा पर्षथो अति द्विषः ॥
juhurāṇā cidaśvinā manyethāṃ vṛṣaṇvasū | yuvaṃ hi rudrā parṣatho ati dviṣaḥ ||
Translation: Aśvins, affluent showerers (of benefits), detect the guileful, verily, Rudras, vex your adversaries.
Rigveda, Mandala 8, Sukta 26, Verse 6
दस्रा हि विश्वमानुषङ्मक्षूभिः परिदीयथः । धियंजिन्वा मधुवर्णा शुभस्पती ॥
dasrā hi viśvamānuṣaṅmakṣūbhiḥ paridīyathaḥ | dhiyaṃjinvā madhuvarṇā śubhaspatī ||
Translation: Dasras, who are gratified by sacred rites, of fascinating complexion, lords of rain, pass with your fleet(horses) completely round our entier (sacrifice).
Rigveda, Mandala 8, Sukta 26, Verse 7
उप नो यातमश्विना राया विश्वपुषा सह । मघवाना सुवीरावनपच्युता ॥
upa no yātamaśvinā rāyā viśvapuṣā saha | maghavānā suvīrāvanapacyutā ||
Translation: Come to us, Aśvins, with all-supporting riches, for you are opulent, heroic, overthrown of none.
Rigveda, Mandala 8, Sukta 26, Verse 8
आ मे अस्य प्रतीव्यमिन्द्रनासत्या गतम् । देवा देवेभिरद्य सचनस्तमा ॥
ā me asya pratīvyamindranāsatyā gatam | devā devebhiradya sacanastamā ||
Translation: Indra and Nāsatyās, who are most accessible, come to this my sacrifice; come, gods, today with(other) divinities.
Rigveda, Mandala 8, Sukta 26, Verse 9
वयं हि वां हवामह उक्षण्यन्तो व्यश्ववत् । सुमतिभिरुप विप्राविहा गतम् ॥
vayaṃ hi vāṃ havāmaha ukṣaṇyanto vyaśvavat | sumatibhirupa viprāvihā gatam ||
Translation: Desirous of you who are bestowers of wealth, we invoke you, as did (your father) Vyaśva; come,sagacious Aśvins, here with favourable intentions.
Rigveda, Mandala 8, Sukta 26, Verse 10
अश्विना स्वृषे स्तुहि कुवित्ते श्रवतो हवम् । नेदीयसः कूऴयातः पणीँरुत ॥
aśvinā svṛṣe stuhi kuvitte śravato havam | nedīyasaḥ kūḻayātaḥ paṇī~ruta ||
Translation: Praise the Aśvins devoutly, Ṛṣi, that they may repeatedly hear your invocation, and destroy thenearest (approaching enemies) and the Paṇis.
Rigveda, Mandala 8, Sukta 26, Verse 11
वैयश्वस्य श्रुतं नरोतो मे अस्य वेदथः । सजोषसा वरुणो मित्रो अर्यमा ॥
vaiyaśvasya śrutaṃ naroto me asya vedathaḥ | sajoṣasā varuṇo mitro aryamā ||
Translation: Hear, leaders (of rites), (the invocation) of me the son of Vyaśva, and understand its (purport), and mayVaruṇa, Mitra ans Aryaman concurrently (grant me wealth).
Rigveda, Mandala 8, Sukta 26, Verse 12
युवादत्तस्य धिष्ण्या युवानीतस्य सूरिभिः । अहरहर्वृषण मह्यं शिक्षतम् ॥
yuvādattasya dhiṣṇyā yuvānītasya sūribhiḥ | aharaharvṛṣaṇa mahyaṃ śikṣatam ||
Translation: Adorable showerers (of benefits), bestow daily upon me (some) of that (wealth) which is given by you,which is brought by you for the worshippers.
Rigveda, Mandala 8, Sukta 26, Verse 13
यो वां यज्ञेभिरावृतोऽधिवस्त्रा वधूरिव । सपर्यन्ता शुभे चक्राते अश्विना ॥
yo vāṃ yajñebhirāvṛto'dhivastrā vadhūriva | saparyantā śubhe cakrāte aśvinā ||
Translation: The man who is enveloped in sacrifices (offered) to you, like a woman with additional raiment,rewarding him, Aśvins, you plural ce him in prosperity.
Rigveda, Mandala 8, Sukta 26, Verse 14
यो वामुरुव्यचस्तमं चिकेतति नृपाय्यम् । वर्तिरश्विना परि यातमस्मयू ॥
yo vāmuruvyacastamaṃ ciketati nṛpāyyam | vartiraśvinā pari yātamasmayū ||
Translation: Favourably disposed towards me, come, Aśvins, to the dwelling of him who knows (how to prepare foryou) the most copiously effused (libation) to be drunk by the leaders (of rites).
Rigveda, Mandala 8, Sukta 26, Verse 15
अस्मभ्यं सु वृषण्वसू यातं वर्तिर्नृपाय्यम् । विषुद्रुहेव यज्ञमूहथुर्गिरा ॥
asmabhyaṃ su vṛṣaṇvasū yātaṃ vartirnṛpāyyam | viṣudruheva yajñamūhathurgirā ||
Translation: Affluent showerers (of benefits), come to our dwelling for (the libation) to be drunk by the leaders (ofrites), for you bring the sacrifice to completion by praise, as the fatal shaft (slays the deer).
Rigveda, Mandala 8, Sukta 26, Verse 16
वाहिष्ठो वां हवानां स्तोमो दूतो हुवन्नरा । युवाभ्यां भूत्वश्विना ॥
vāhiṣṭho vāṃ havānāṃ stomo dūto huvannarā | yuvābhyāṃ bhūtvaśvinā ||
Translation: Aśvins, leaders (of rites), among (all) invocations may my most earnest praise invoke you as amessenger may it be (acceptable) to you.
Rigveda, Mandala 8, Sukta 26, Verse 17
यददो दिवो अर्णव इषो वा मदथो गृहे । श्रुतमिन्मे अमर्त्या ॥
yadado divo arṇava iṣo vā madatho gṛhe | śrutaminme amartyā ||
Translation: Whether, immortal (Aśvins), you rejoice in the water of the firmament, or in the dwelling of theworshipper hear this my (invocation).
Rigveda, Mandala 8, Sukta 26, Verse 18
उत स्या श्वेतयावरी वाहिष्ठा वां नदीनाम् । सिन्धुर्हिरण्यवर्तनिः ॥
uta syā śvetayāvarī vāhiṣṭhā vāṃ nadīnām | sindhurhiraṇyavartaniḥ ||
Translation: Verily this Śvetayāvarī, the golden-pathed river, is of all rivers the especial bearer of your (praises).
Rigveda, Mandala 8, Sukta 26, Verse 19
स्मदेतया सुकीर्त्याश्विना श्वेतया धिया । वहेथे शुभ्रयावाना ॥
smadetayā sukīrtyāśvinā śvetayā dhiyā | vahethe śubhrayāvānā ||
Translation: Aśvins, following a brilliant course, you acquire celebrity by the white river worthily praising you theenricher (of the peole on its banks).
Rigveda, Mandala 8, Sukta 26, Verse 20
युक्ष्वा हि त्वं रथासहा युवस्व पोष्या वसो । आन्नो वायो मधु पिबास्माकं सवना गहि ॥
yukṣvā hi tvaṃ rathāsahā yuvasva poṣyā vaso | ānno vāyo madhu pibāsmākaṃ savanā gahi ||
Translation: Yoke your chariot-drawing horses, Vāyu; bring them, Vasu, encouraged (to the sacrifice); then drinkour Soma, come to our daily libations.
Rigveda, Mandala 8, Sukta 26, Verse 21
तव वायवृतस्पते त्वष्टुर्जामातरद्भुत । अवांस्या वृणीमहे ॥
tava vāyavṛtaspate tvaṣṭurjāmātaradbhuta | avāṃsyā vṛṇīmahe ||
Translation: We solicit your protection, Vāyu, lord of sacrifice wonderful son-in- law of Tvaṣṭā.
Rigveda, Mandala 8, Sukta 26, Verse 22
त्वष्टुर्जामातरं वयमीशानं राय ईमहे । सुतावन्तो वायुं द्युम्ना जनासः ॥
tvaṣṭurjāmātaraṃ vayamīśānaṃ rāya īmahe | sutāvanto vāyuṃ dyumnā janāsaḥ ||
Translation: We, the offerers of Soma, solicit riches from the sovereign, the son- in-law of Tvaṣṭā; (may webecome) wealthy.
Rigveda, Mandala 8, Sukta 26, Verse 23
वायो याहि शिवा दिवो वहस्वा सु स्वश्व्यम् । वहस्व महः पृथुपक्षसा रथे ॥
vāyo yāhi śivā divo vahasvā su svaśvyam | vahasva mahaḥ pṛthupakṣasā rathe ||
Translation: Establish, Vāyu, happiness in heaven; bear quickly your well-horsed (chariot); do you, who are mighty,yoke the broad-flanked (horses) to the car.
Rigveda, Mandala 8, Sukta 26, Verse 24
त्वां हि सुप्सरस्तमं नृषदनेषु हूमहे । ग्रावाणं नाश्वपृष्ठं मंहना ॥
tvāṃ hi supsarastamaṃ nṛṣadaneṣu hūmahe | grāvāṇaṃ nāśvapṛṣṭhaṃ maṃhanā ||
Translation: We invoke you who are of graceful form, extending through your magnitude your limbs in all directions,to our religious rites, like the stone (for bruising the Soma).
Rigveda, Mandala 8, Sukta 26, Verse 25
स त्वं नो देव मनसा वायो मन्दानो अग्रियः । कृधि वाजाँ अपो धियः ॥
sa tvaṃ no deva manasā vāyo mandāno agriyaḥ | kṛdhi vājā~ apo dhiyaḥ ||
Translation: Divine Vāyu, foremost (of the gods), exulting in your won mind, cause our rites to be productive of foodand water.
Rigveda, Mandala 8, Sukta 27, Verse 1
अग्निरुक्थे पुरोहितो ग्रावाणो बर्हिरध्वरे । ऋचा यामि मरुतो ब्रह्मणस्पतिं देवाँ अवो वरेण्यम् ॥
agnirukthe purohito grāvāṇo barhiradhvare | ṛcā yāmi maruto brahmaṇaspatiṃ devā~ avo vareṇyam ||
Translation: Agni is the Purohita at the sacrifice; the stones, the sacred grass (are prepared) for the ceremony. Iinvoke with the holy verse the Maruts, Brahmaṇaspati, and all the gods, for their desirable protection.
Rigveda, Mandala 8, Sukta 27, Verse 2
आ पशुं गासि पृथिवीं वनस्पतीनुषासा नक्तमोषधीः । विश्वे च नो वसवो विश्ववेदसो धीनां भूत प्रावितारः ॥
ā paśuṃ gāsi pṛthivīṃ vanaspatīnuṣāsā naktamoṣadhīḥ | viśve ca no vasavo viśvavedaso dhīnāṃ bhūta prāvitāraḥ ||
Translation: You come (Agni) to the victim, to the dwelling (of the worshipper), to the touchwood, to the Soma, atdawn and at night; universal deities, givers of wealth, knowing all things, be the defenders of our pious actṣ
Rigveda, Mandala 8, Sukta 27, Verse 3
प्र सू न एत्वध्वरोऽग्ना देवेषु पूर्व्यः । आदित्येषु प्र वरुणे धृतव्रते मरुत्सु विश्वभानुषु ॥
pra sū na etvadhvaro'gnā deveṣu pūrvyaḥ | ādityeṣu pra varuṇe dhṛtavrate marutsu viśvabhānuṣu ||
Translation: Let the ancient sacrifice proceed first to Agni, then to the gods, -- to the Ādityas, to Varuṇa, observantof obligations, to the all-resplendent Maruts.
Rigveda, Mandala 8, Sukta 27, Verse 4
विश्वे हि ष्मा मनवे विश्ववेदसो भुवन्वृधे रिशादसः । अरिष्टेभिः पायुभिर्विश्ववेदसो यन्ता नोऽवृकं छर्दिः ॥
viśve hi ṣmā manave viśvavedaso bhuvanvṛdhe riśādasaḥ | ariṣṭebhiḥ pāyubhirviśvavedaso yantā no'vṛkaṃ chardiḥ ||
Translation: May the universal deities, possessors of all opulence, destroyers of foes, be (near) to Manu for hisprosperity; do you, who know all things, secure to us an abode safe from robbers through unassailableprotections.
Rigveda, Mandala 8, Sukta 27, Verse 5
आ नो अद्य समनसो गन्ता विश्वे सजोषसः । ऋचा गिरा मरुतो देव्यदिते सदने पस्त्ये महि ॥
ā no adya samanaso gantā viśve sajoṣasaḥ | ṛcā girā maruto devyadite sadane pastye mahi ||
Translation: Universal deities, united together and of one mind, come this day to us, (attracted) by the sacred praiseaddressed to you; and do you, Maruts, and the mighty goddess Aditi, (come) to the dwelling, (our) abode.
Rigveda, Mandala 8, Sukta 27, Verse 6
अभि प्रिया मरुतो या वो अश्व्या हव्या मित्र प्रयाथन । आ बर्हिरिन्द्रो वरुणस्तुरा नर आदित्यासः सदन्तु नः ॥
abhi priyā maruto yā vo aśvyā havyā mitra prayāthana | ā barhirindro varuṇasturā nara ādityāsaḥ sadantu naḥ ||
Translation: Direct, Maruts, your beloved horses (to our rite); Mitra, (come to our) oblations; and may Indra, andVaruṇa, and the swift leaders, the Ādityas, sit down on our sacred grass.
Rigveda, Mandala 8, Sukta 27, Verse 7
वयं वो वृक्तबर्हिषो हितप्रयस आनुषक् । सुतसोमासो वरुण हवामहे मनुष्वदिद्धाग्नयः ॥
vayaṃ vo vṛktabarhiṣo hitaprayasa ānuṣak | sutasomāso varuṇa havāmahe manuṣvadiddhāgnayaḥ ||
Translation: Bearing the clipped sacred grass, offering in due order the (sacrificial) food, presenting the effusedSoma, and having the fires kindled, we invoke you, Varuṇa, (and the rest), as did Manus.
Rigveda, Mandala 8, Sukta 27, Verse 8
आ प्र यात मरुतो विष्णो अश्विना पूषन्माकीनया धिया । इन्द्र आ यातु प्रथमः सनिष्युभिर्वृषा यो वृत्रहा गृणे ॥
ā pra yāta maruto viṣṇo aśvinā pūṣanmākīnayā dhiyā | indra ā yātu prathamaḥ saniṣyubhirvṛṣā yo vṛtrahā gṛṇe ||
Translation: Maruts, Viṣṇu, Aśvins, Pūṣan, come here (induced) by my praise; may Indra, the first (of the gods),also come, the showerer (of benefits), he who is praised by (his) worshippers as the slayer of Vṛtra.
Rigveda, Mandala 8, Sukta 27, Verse 9
वि नो देवासो अद्रुहोऽच्छिद्रं शर्म यच्छत । न यद्दूराद्वसवो नू चिदन्तितो वरूथमादधर्षति ॥
vi no devāso adruho'cchidraṃ śarma yacchata | na yaddūrādvasavo nū cidantito varūthamādadharṣati ||
Translation: Unoppressive deities, bestow upon us a mansion without defect, so that, subduers (of foes), no onemay injure our defences, whether from afar or near.
Rigveda, Mandala 8, Sukta 27, Verse 10
अस्ति हि वः सजात्यं रिशादसो देवासो अस्त्याप्यम् । प्र णः पूर्वस्मै सुविताय वोचत मक्षू सुम्नाय नव्यसे ॥
asti hi vaḥ sajātyaṃ riśādaso devāso astyāpyam | pra ṇaḥ pūrvasmai suvitāya vocata makṣū sumnāya navyase ||
Translation: There is identity of race among you, deities, destroyers of foes; there is kindred (with me yourworshipper); therefore, utter at once the command for our former prosperity and for new happiness.
Rigveda, Mandala 8, Sukta 27, Verse 11
इदा हि व उपस्तुतिमिदा वामस्य भक्तये । उप वो विश्ववेदसो नमस्युराँ असृक्ष्यन्यामिव ॥
idā hi va upastutimidā vāmasya bhaktaye | upa vo viśvavedaso namasyurā~ asṛkṣyanyāmiva ||
Translation: Deities, possessed of all wealth, I, desirous of offering worship, address to you verily unprecedentedpraise, for the sake of obtaining desired affluence.
Rigveda, Mandala 8, Sukta 27, Verse 12
उदु ष्य वः सविता सुप्रणीतयोऽस्थादूर्ध्वो वरेण्यः । नि द्विपादश्चतुष्पादो अर्थिनोऽविश्रन्पतयिष्णवः ॥
udu ṣya vaḥ savitā supraṇītayo'sthādūrdhvo vareṇyaḥ | ni dvipādaścatuṣpādo arthino'viśranpatayiṣṇavaḥ ||
Translation: Devoutly praised (Maruts), when the adorable Savitā has risen above you, then bipeds andquadrupeds, and the flying birds, seeking (their objects), enter (upon their functions).
Rigveda, Mandala 8, Sukta 27, Verse 13
देवंदेवं वोऽवसे देवंदेवमभिष्टये । देवंदेवं हुवेम वाजसातये गृणन्तो देव्या धिया ॥
devaṃdevaṃ vo'vase devaṃdevamabhiṣṭaye | devaṃdevaṃ huvema vājasātaye gṛṇanto devyā dhiyā ||
Translation: We would invoke each deity among you (gods) for protection, each deity for the attainment of ourdesires, each deity for the acquisition of food, glorifying you with divine praise.
Rigveda, Mandala 8, Sukta 27, Verse 14
देवासो हि ष्मा मनवे समन्यवो विश्वे साकं सरातयः । ते नो अद्य ते अपरं तुचे तु नो भवन्तु वरिवोविदः ॥
devāso hi ṣmā manave samanyavo viśve sākaṃ sarātayaḥ | te no adya te aparaṃ tuce tu no bhavantu varivovidaḥ ||
Translation: May the universal gods with one consent be together the givers (of riches) to Manu; may they, bothtoday and hereafter, be the bestowers of wealth upon us and upon our posterity.
Rigveda, Mandala 8, Sukta 27, Verse 15
प्र वः शंसाम्यद्रुहः संस्थ उपस्तुतीनाम् । न तं धूर्तिर्वरुण मित्र मर्त्यं यो वो धामभ्योऽविधत् ॥
pra vaḥ śaṃsāmyadruhaḥ saṃstha upastutīnām | na taṃ dhūrtirvaruṇa mitra martyaṃ yo vo dhāmabhyo'vidhat ||
Translation: I glorify you, inoxious deities, in the plural ce of praises; no harm befalls the man who, Mitra and Varuṇa,offers (oblations) to your glories.
Rigveda, Mandala 8, Sukta 27, Verse 16
प्र स क्षयं तिरते वि महीरिषो यो वो वराय दाशति । प्र प्रजाभिर्जायते धर्मणस्पर्यरिष्टः सर्व एधते ॥
pra sa kṣayaṃ tirate vi mahīriṣo yo vo varāya dāśati | pra prajābhirjāyate dharmaṇasparyariṣṭaḥ sarva edhate ||
Translation: He enlarges his dweling, he has abundant food who offers you (oblations) to obtain a blessing; throughhis pious acts he is born on every side in his children; all prosper (through your favour) unharmed (by enemies).
Rigveda, Mandala 8, Sukta 27, Verse 17
ऋते स विन्दते युधः सुगेभिर्यात्यध्वनः । अर्यमा मित्रो वरुणः सरातयो यं त्रायन्ते सजोषसः ॥
ṛte sa vindate yudhaḥ sugebhiryātyadhvanaḥ | aryamā mitro varuṇaḥ sarātayo yaṃ trāyante sajoṣasaḥ ||
Translation: He gains (wealth) without war, he travels along the roads with quick (horses), whom Aryaman, Mitraand Varuṇa, alike munificent, and acting in concert, protect.
Rigveda, Mandala 8, Sukta 27, Verse 18
अज्रे चिदस्मै कृणुथा न्यञ्चनं दुर्गे चिदा सुसरणम् । एषा चिदस्मादशनिः परो नु सास्रेधन्ती वि नश्यतु ॥
ajre cidasmai kṛṇuthā nyañcanaṃ durge cidā susaraṇam | eṣā cidasmādaśaniḥ paro nu sāsredhantī vi naśyatu ||
Translation: You enable him (Manu) to proceed by an unobstructed road; you grant him easy access to difficultpasses; may the weapon (of the foe) be far from him, and, inflicting no injury, perish.
Rigveda, Mandala 8, Sukta 27, Verse 19
यदद्य सूर्य उद्यति प्रियक्षत्रा ऋतं दध । यन्निम्रुचि प्रबुधि विश्ववेदसो यद्वा मध्यंदिने दिवः ॥
yadadya sūrya udyati priyakṣatrā ṛtaṃ dadha | yannimruci prabudhi viśvavedaso yadvā madhyaṃdine divaḥ ||
Translation: Divinities of benevolent vigour, since you preside over the rite today, at the rising of the sun, since,possessors of all wealth, (you are present) at his setting, or at his waking, or at the meridian of the day.
Rigveda, Mandala 8, Sukta 27, Verse 20
यद्वाभिपित्वे असुरा ऋतं यते छर्दिर्येम वि दाशुषे । वयं तद्वो वसवो विश्ववेदस उप स्थेयाम मध्य आ ॥
yadvābhipitve asurā ṛtaṃ yate chardiryema vi dāśuṣe | vayaṃ tadvo vasavo viśvavedasa upa stheyāma madhya ā ||
Translation: Or since all-wise deities, you accept the sacrifice, bestowing on the zealous donor (of the oblation) aswelling (such as we may worship in) then, possessors of all wealth, distributors of riches, may we worshp you inthe midst (of that dwelling).
Rigveda, Mandala 8, Sukta 27, Verse 21
यदद्य सूर उदिते यन्मध्यंदिन आतुचि । वामं धत्थ मनवे विश्ववेदसो जुह्वानाय प्रचेतसे ॥
yadadya sūra udite yanmadhyaṃdina ātuci | vāmaṃ dhattha manave viśvavedaso juhvānāya pracetase ||
Translation: (Gods), who are possessed of all wealth, bestow the desired (opulence) upon the intelligent Manu,offering oblations to you at sunrise, mid-day and sunset.
Rigveda, Mandala 8, Sukta 27, Verse 22
वयं तद्वः सम्राज आ वृणीमहे पुत्रो न बहुपाय्यम् । अश्याम तदादित्या जुह्वतो हविर्येन वस्योऽनशामहै ॥
vayaṃ tadvaḥ samrāja ā vṛṇīmahe putro na bahupāyyam | aśyāma tadādityā juhvato haviryena vasyo'naśāmahai ||
Translation: We solicit of you, resplendent deities, as a son (of a father), that which is to be enjoyed by many;offering oblations, may we obtain that (wealth), Ādityas, by which we may possess abundance.
Rigveda, Mandala 8, Sukta 28, Verse 1
ये त्रिंशति त्रयस्परो देवासो बर्हिरासदन् । विदन्नह द्वितासनन् ॥
ye triṃśati trayasparo devāso barhirāsadan | vidannaha dvitāsanan ||
Translation: May the three-and-thirty divinities sit down upon the sacred grass; may they accept (our offerings), andbestow upon us both (sorts of wealth).
Rigveda, Mandala 8, Sukta 28, Verse 2
वरुणो मित्रो अर्यमा स्मद्रातिषाचो अग्नयः । पत्नीवन्तो वषट्कृताः ॥
varuṇo mitro aryamā smadrātiṣāco agnayaḥ | patnīvanto vaṣaṭkṛtāḥ ||
Translation: May Varuṇa, Mitra, Aryaman and the Agnis, with their wives, honouring the donors (of the oblation),and addressed with the sacrificial exclamation.
Rigveda, Mandala 8, Sukta 28, Verse 3
ते नो गोपा अपाच्यास्त उदक्त इत्था न्यक् । पुरस्तात्सर्वया विशा ॥
te no gopā apācyāsta udakta itthā nyak | purastātsarvayā viśā ||
Translation: Be our protectors, whether coming with all their attendants from the west, from the north, from thesouth, from the east.
Rigveda, Mandala 8, Sukta 28, Verse 4
यथा वशन्ति देवास्तथेदसत्तदेषां नकिरा मिनत् । अरावा चन मर्त्यः ॥
yathā vaśanti devāstathedasattadeṣāṃ nakirā minat | arāvā cana martyaḥ ||
Translation: Whatever the gods desire, that assuredly comes to pass; no one can resist their (will), no mortalwithholds (their) offerings.
Rigveda, Mandala 8, Sukta 28, Verse 5
सप्तानां सप्त ऋष्टयः सप्त द्युम्नान्येषाम् । सप्तो अधि श्रियो धिरे ॥
saptānāṃ sapta ṛṣṭayaḥ sapta dyumnānyeṣām | sapto adhi śriyo dhire ||
Translation: Seven are he lances of the seven (troops of the Maruts), seven are their ornaments, they wear sevensurpassing glories.