abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 10, Sukta 75, Verse 4
अभि त्वा सिन्धो शिशुमिन्न मातरो वाश्रा अर्षन्ति पयसेव धेनवः । राजेव युध्वा नयसि त्वमित्सिचौ यदासामग्रं प्रवतामिनक्षसि ॥
abhi tvā sindho śiśuminna mātaro vāśrā arṣanti payaseva dhenavaḥ | rājeva yudhvā nayasi tvamitsicau yadāsāmagraṃ pravatāminakṣasi ||
Translation: Like mothers crying for their sons, (the other rivers) hasten towards you, Sindhu, like cows with theirmilk; you lead your two wings like a king going to battle when you march in the van of the streams that aredescending (with you).
Rigveda, Mandala 10, Sukta 75, Verse 5
इमं मे गङ्गे यमुने सरस्वति शुतुद्रि स्तोमं सचता परुष्ण्या । असिक्न्या मरुद्वृधे वितस्तयार्जीकीये शृणुह्या सुषोमया ॥
imaṃ me gaṅge yamune sarasvati śutudri stomaṃ sacatā paruṣṇyā | asiknyā marudvṛdhe vitastayārjīkīye śṛṇuhyā suṣomayā ||
Translation: Accept this my praise, Gaṅgā, Yamunā, Sarasvatī, Śutudri, Paruṣṇi, Marudvṛdha with Asiknī,and Vitazstā; listen, Ārjikīya with Suṣomā.
Rigveda, Mandala 10, Sukta 75, Verse 6
तृष्टामया प्रथमं यातवे सजूः सुसर्त्वा रसया श्वेत्या त्या । त्वं सिन्धो कुभया गोमतीं क्रुमुं मेहत्न्वा सरथं याभिरीयसे ॥
tṛṣṭāmayā prathamaṃ yātave sajūḥ susartvā rasayā śvetyā tyā | tvaṃ sindho kubhayā gomatīṃ krumuṃ mehatnvā sarathaṃ yābhirīyase ||
Translation: You, Sindhu, in order to reach the swift-moving Gomatī, have united, yourself first with theTṛṣṭāmā; (now be united) with the Susartu, the Rasā, the Śveti, the Kubha, and the Mehatnu, inconjunction with which streams you do advance.
Rigveda, Mandala 10, Sukta 75, Verse 7
ऋजीत्येनी रुशती महित्वा परि ज्रयांसि भरते रजांसि । अदब्धा सिन्धुरपसामपस्तमाश्वा न चित्रा वपुषीव दर्शता ॥
ṛjītyenī ruśatī mahitvā pari jrayāṃsi bharate rajāṃsi | adabdhā sindhurapasāmapastamāśvā na citrā vapuṣīva darśatā ||
Translation: Straight-flowing, white-coloured, bright-shining (Sindhu) bear along in its might the rapid waters; theinviolable Sindhu, the most efficacious of the efficacious, is speckled like a mare, beautiful as a handsomewoman.
Rigveda, Mandala 10, Sukta 75, Verse 8
स्वश्वा सिन्धुः सुरथा सुवासा हिरण्ययी सुकृता वाजिनीवती । ऊर्णावती युवतिः सीलमावत्युताधि वस्ते सुभगा मधुवृधम् ॥
svaśvā sindhuḥ surathā suvāsā hiraṇyayī sukṛtā vājinīvatī | ūrṇāvatī yuvatiḥ sīlamāvatyutādhi vaste subhagā madhuvṛdham ||
Translation: The Sindhu is rich in horses, rich in chariots, rich in clothes, rich in gold ornaments, well-made, rich infood, rich in wool, ever fresh, abounding Sīlamā plural nts, and the auspicious river wears honey-growing(flowers).
Rigveda, Mandala 10, Sukta 75, Verse 9
सुखं रथं युयुजे सिन्धुरश्विनं तेन वाजं सनिषदस्मिन्नाजौ । महान्ह्यस्य महिमा पनस्यतेऽदब्धस्य स्वयशसो विरप्शिनः ॥
sukhaṃ rathaṃ yuyuje sindhuraśvinaṃ tena vājaṃ saniṣadasminnājau | mahānhyasya mahimā panasyate'dabdhasya svayaśaso virapśinaḥ ||
Translation: Sindhu has harnessed his easy-going, well-horsed, chariot, with it may he bring (us) food; the might ofthis inviolable, great, renowned (chariot) at this sacrifice is praised as mighty.
Rigveda, Mandala 10, Sukta 76, Verse 1
आ व ऋञ्जस ऊर्जां व्युष्टिष्विन्द्रं मरुतो रोदसी अनक्तन । उभे यथा नो अहनी सचाभुवा सदःसदो वरिवस्यात उद्भिदा ॥
ā va ṛñjasa ūrjāṃ vyuṣṭiṣvindraṃ maruto rodasī anaktana | ubhe yathā no ahanī sacābhuvā sadaḥsado varivasyāta udbhidā ||
Translation: I propitiate you at the commencement of the food-possessing (dawns); you reveal Indra, the Maruts,heaven and earth; both heaven and earth being united attend on us in all the chambers of sacrifice; (may they fillus) with wealth.
Rigveda, Mandala 10, Sukta 76, Verse 2
तदु श्रेष्ठं सवनं सुनोतनात्यो न हस्तयतो अद्रिः सोतरि । विदद्ध्यर्यो अभिभूति पौंस्यं महो राये चित्तरुते यदर्वतः ॥
tadu śreṣṭhaṃ savanaṃ sunotanātyo na hastayato adriḥ sotari | vidaddhyaryo abhibhūti pauṃsyaṃ maho rāye cittarute yadarvataḥ ||
Translation: Pour forth this excellent libation; the stone grasped by the hand is like a horse when the grinder(effuses the Soma). The animating (worshipper) acquires virile strength overpowering (his foes) when (the stone)bestows horses for the sake of great wealth.
Rigveda, Mandala 10, Sukta 76, Verse 3
तदिद्ध्यस्य सवनं विवेरपो यथा पुरा मनवे गातुमश्रेत् । गोअर्णसि त्वाष्ट्रे अश्वनिर्णिजि प्रेमध्वरेष्वध्वराँ अशिश्रयुः ॥
tadiddhyasya savanaṃ viverapo yathā purā manave gātumaśret | goarṇasi tvāṣṭre aśvanirṇiji premadhvareṣvadhvarā~ aśiśrayuḥ ||
Translation: May this (sacrificial) work of this grinding-stone the effusion of the Soma, spread as it went formerlyalong the path to Manu; when the son of Tvaṣṭā, hidden by the (stolen) cows, and assuming the form of ahorse, (was to be slain), the worshippers had recourse at the sacrifices to the inviolable (upper grinding-stones).
Rigveda, Mandala 10, Sukta 76, Verse 4
अप हत रक्षसो भङ्गुरावत स्कभायत निॠतिं सेधतामतिम् । आ नो रयिं सर्ववीरं सुनोतन देवाव्यं भरत श्लोकमद्रयः ॥
apa hata rakṣaso bhaṅgurāvata skabhāyata niṝtiṃ sedhatāmatim | ā no rayiṃ sarvavīraṃ sunotana devāvyaṃ bharata ślokamadrayaḥ ||
Translation: Drive away the disturbing rākṣasas; keep off Nirṛti; prohibit all malignity; effuse for us riches withmale progeny; bear, stones, the praise that delights the gods.
Rigveda, Mandala 10, Sukta 76, Verse 5
दिवश्चिदा वोऽमवत्तरेभ्यो विभ्वना चिदाश्वपस्तरेभ्यः । वायोश्चिदा सोमरभस्तरेभ्योऽग्नेश्चिदर्च पितुकृत्तरेभ्यः ॥
divaścidā vo'mavattarebhyo vibhvanā cidāśvapastarebhyaḥ | vāyościdā somarabhastarebhyo'gneścidarca pitukṛttarebhyaḥ ||
Translation: (The Adhvaryu) praises you who are stronger even than heaven, quicker in work that Vibhvan, morediffusive of the Soma than Vāyu, more bountiful of food than Agni.
Rigveda, Mandala 10, Sukta 76, Verse 6
भुरन्तु नो यशसः सोत्वन्धसो ग्रावाणो वाचा दिविता दिवित्मता । नरो यत्र दुहते काम्यं मध्वाघोषयन्तो अभितो मिथस्तुरः ॥
bhurantu no yaśasaḥ sotvandhaso grāvāṇo vācā divitā divitmatā | naro yatra duhate kāmyaṃ madhvāghoṣayanto abhito mithasturaḥ ||
Translation: May the renowned stones bring us the effused Soma, (may they establish us) with brilliant praise inthe brilliant (Soma-sacrifice), where the priests milk forth the desirable Soma, crying out all around, and racingeach other.
Rigveda, Mandala 10, Sukta 76, Verse 7
सुन्वन्ति सोमं रथिरासो अद्रयो निरस्य रसं गविषो दुहन्ति ते । दुहन्त्यूधरुपसेचनाय कं नरो हव्या न मर्जयन्त आसभिः ॥
sunvanti somaṃ rathirāso adrayo nirasya rasaṃ gaviṣo duhanti te | duhantyūdharupasecanāya kaṃ naro havyā na marjayanta āsabhiḥ ||
Translation: The swiftly-moving grinding-stones effuse the Soma, desiring praise, they milk forth Soma; they milkforth for the spinkling (of Agni); the leaders (of rites) purify the oblations with their mouths.
Rigveda, Mandala 10, Sukta 76, Verse 8
एते नरः स्वपसो अभूतन य इन्द्राय सुनुथ सोममद्रयः । वामंवामं वो दिव्याय धाम्ने वसुवसु वः पार्थिवाय सुन्वते ॥
ete naraḥ svapaso abhūtana ya indrāya sunutha somamadrayaḥ | vāmaṃvāmaṃ vo divyāya dhāmne vasuvasu vaḥ pārthivāya sunvate ||
Translation: You stones, leaders (of rites), youu are the doers of good works; you who express the Soma for Indra,(make) all desirable wealth for the glory of heaven; you (give) all treasures to the earthly effuser.
Rigveda, Mandala 10, Sukta 77, Verse 1
अभ्रप्रुषो न वाचा प्रुषा वसु हविष्मन्तो न यज्ञा विजानुषः । सुमारुतं न ब्रह्माणमर्हसे गणमस्तोष्येषां न शोभसे ॥
abhrapruṣo na vācā pruṣā vasu haviṣmanto na yajñā vijānuṣaḥ | sumārutaṃ na brahmāṇamarhase gaṇamastoṣyeṣāṃ na śobhase ||
Translation: (The Maruts), plural ased with our praise like water-drops sent down by clouds, shower wealth; they arethe genitive rators (of the world) like sacrifices abounding with oblations; I have not praised the mighty band ofMaruts (adequately) for their honour or of their glory.
Rigveda, Mandala 10, Sukta 77, Verse 2
श्रिये मर्यासो अञ्जीँरकृण्वत सुमारुतं न पूर्वीरति क्षपः । दिवस्पुत्रास एता न येतिर आदित्यासस्ते अक्रा न वावृधुः ॥
śriye maryāso añjī~rakṛṇvata sumārutaṃ na pūrvīrati kṣapaḥ | divasputrāsa etā na yetira ādityāsaste akrā na vāvṛdhuḥ ||
Translation: The destructive (Maruts) made ornaments for their decoration many hostile hosts cannot overcomethe band of Maruts; the moving sons of heaven do not issue forth, the swift-going sons of Aditi do not increase (inglory).
Rigveda, Mandala 10, Sukta 77, Verse 3
प्र ये दिवः पृथिव्या न बर्हणा त्मना रिरिच्रे अभ्रान्न सूर्यः । पाजस्वन्तो न वीराः पनस्यवो रिशादसो न मर्या अभिद्यवः ॥
pra ye divaḥ pṛthivyā na barhaṇā tmanā riricre abhrānna sūryaḥ | pājasvanto na vīrāḥ panasyavo riśādaso na maryā abhidyavaḥ ||
Translation: (The Maruts), who through the might of heaven and earth have emerged from their own person ns asthe sun emerges from the cloud, (are) desirous of praise like powerful heroes, and radiant like men whooverpower their enemies.
Rigveda, Mandala 10, Sukta 77, Verse 4
युष्माकं बुध्ने अपां न यामनि विथुर्यति न मही श्रथर्यति । विश्वप्सुर्यज्ञो अर्वागयं सु वः प्रयस्वन्तो न सत्राच आ गत ॥
yuṣmākaṃ budhne apāṃ na yāmani vithuryati na mahī śratharyati | viśvapsuryajño arvāgayaṃ su vaḥ prayasvanto na satrāca ā gata ||
Translation: In your collision, as in the transit of waters, the earth is not shaken, is not shattered; this manifoldsacrifice comes towards you; approach united as if laden with food.
Rigveda, Mandala 10, Sukta 77, Verse 5
यूयं धूर्षु प्रयुजो न रश्मिभिर्ज्योतिष्मन्तो न भासा व्युष्टिषु । श्येनासो न स्वयशसो रिशादसः प्रवासो न प्रसितासः परिप्रुषः ॥
yūyaṃ dhūrṣu prayujo na raśmibhirjyotiṣmanto na bhāsā vyuṣṭiṣu | śyenāso na svayaśaso riśādasaḥ pravāso na prasitāsaḥ paripruṣaḥ ||
Translation: You (move along) like horses harnessed to the chariot-poles with reins; at break of day you (areendowed) with radiance like the luminaries (of heaven); you are like hawks, like the destroyers of foes, desirousof renown; you cover the ground like travellers, you move everywhere.
Rigveda, Mandala 10, Sukta 77, Verse 6
प्र यद्वहध्वे मरुतः पराकाद्यूयं महः संवरणस्य वस्वः । विदानासो वसवो राध्यस्याराच्चिद्द्वेषः सनुतर्युयोत ॥
pra yadvahadhve marutaḥ parākādyūyaṃ mahaḥ saṃvaraṇasya vasvaḥ | vidānāso vasavo rādhyasyārācciddveṣaḥ sanutaryuyota ||
Translation: When, Maruts, you come from a distance, then, Vasus, distributors of abundant, desirable, covetedwealth, do you scatter afar our concealed foes.
Rigveda, Mandala 10, Sukta 77, Verse 7
य उदृचि यज्ञे अध्वरेष्ठा मरुद्भ्यो न मानुषो ददाशत् । रेवत्स वयो दधते सुवीरं स देवानामपि गोपीथे अस्तु ॥
ya udṛci yajñe adhvareṣṭhā marudbhyo na mānuṣo dadāśat | revatsa vayo dadhate suvīraṃ sa devānāmapi gopīthe astu ||
Translation: The worshipper who engaged in worship at the sacrifice, accompanied with praise, presentsdonations (to the priests) as if to the Maruts, he enjoys food with riches, and male progeny; may he be present atthe god's soma-drinking.
Rigveda, Mandala 10, Sukta 77, Verse 8
ते हि यज्ञेषु यज्ञियास ऊमा आदित्येन नाम्ना शम्भविष्ठाः । ते नोऽवन्तु रथतूर्मनीषां महश्च यामन्नध्वरे चकानाः ॥
te hi yajñeṣu yajñiyāsa ūmā ādityena nāmnā śambhaviṣṭhāḥ | te no'vantu rathatūrmanīṣāṃ mahaśca yāmannadhvare cakānāḥ ||
Translation: May those protecting deities who are entitled to be worshipped at sacrifices, who under the name ofĀdityas are the bestowers of felicity, may they (the Maruts) accelerating their chariots, and desirous of theample (oblation), upon their arrival at the sacrificed protect our praise.
Rigveda, Mandala 10, Sukta 78, Verse 1
विप्रासो न मन्मभिः स्वाध्यो देवाव्यो न यज्ञैः स्वप्नसः । राजानो न चित्राः सुसंदृशः क्षितीनां न मर्या अरेपसः ॥
viprāso na manmabhiḥ svādhyo devāvyo na yajñaiḥ svapnasaḥ | rājāno na citrāḥ susaṃdṛśaḥ kṣitīnāṃ na maryā arepasaḥ ||
Translation: They (the Maruts) are like Brāhmaṇas sanctified by pious praises, they are instrumental tutors of holy riteslike the propitiators of the gods by sacrifices; decked with various ornaments, and handsome like kings, devoid ofsin like men (who are the lords) of habitations.
Rigveda, Mandala 10, Sukta 78, Verse 2
अग्निर्न ये भ्राजसा रुक्मवक्षसो वातासो न स्वयुजः सद्यऊतयः । प्रज्ञातारो न ज्येष्ठाः सुनीतयः सुशर्माणो न सोमा ऋतं यते ॥
agnirna ye bhrājasā rukmavakṣaso vātāso na svayujaḥ sadyaūtayaḥ | prajñātāro na jyeṣṭhāḥ sunītayaḥ suśarmāṇo na somā ṛtaṃ yate ||
Translation: (You) who like Agni (are endowed) with splendour, who have golden ornaments upon your breasts,who like the winds (are) self-yoked, swift-moving, who like the extremely wise (are) venerable and able guides,and like the Soma the giver of delight, (do you com) to the (worshipper) going to the sacrifice.
Rigveda, Mandala 10, Sukta 78, Verse 3
वातासो न ये धुनयो जिगत्नवोऽग्नीनां न जिह्वा विरोकिणः । वर्मण्वन्तो न योधाः शिमीवन्तः पितॄणां न शंसाः सुरातयः ॥
vātāso na ye dhunayo jigatnavo'gnīnāṃ na jihvā virokiṇaḥ | varmaṇvanto na yodhāḥ śimīvantaḥ pitṝṇāṃ na śaṃsāḥ surātayaḥ ||
Translation: (The Maruts), who like the winds cause (the gods) to tremble and move swift; blazing like the flames offires, (who are) the achievers of heroic deeds like warriors clad in mail; munificent donors like the praises ofancestors.
Rigveda, Mandala 10, Sukta 78, Verse 4
रथानां न येऽराः सनाभयो जिगीवांसो न शूरा अभिद्यवः । वरेयवो न मर्या घृतप्रुषोऽभिस्वर्तारो अर्कं न सुष्टुभः ॥
rathānāṃ na ye'rāḥ sanābhayo jigīvāṃso na śūrā abhidyavaḥ | vareyavo na maryā ghṛtapruṣo'bhisvartāro arkaṃ na suṣṭubhaḥ ||
Translation: Who (are) united to a common centre like the spokes (of the wheels) of chariots, brilliant like victoriousheroes, sprinkling water like benevolent men, sweet-voiced like men who recite praise.
Rigveda, Mandala 10, Sukta 78, Verse 5
अश्वासो न ये ज्येष्ठास आशवो दिधिषवो न रथ्यः सुदानवः । आपो न निम्नैरुदभिर्जिगत्नवो विश्वरूपा अङ्गिरसो न सामभिः ॥
aśvāso na ye jyeṣṭhāsa āśavo didhiṣavo na rathyaḥ sudānavaḥ | āpo na nimnairudabhirjigatnavo viśvarūpā aṅgiraso na sāmabhiḥ ||
Translation: Who (are) most excellent and swift like horses, lords of cars and munificent like the possessors ofwealth, swiftly moving like rivers with water flowing from a height, (accompanied) everywhere with hymns like themultiform Aṅgirasas.
Rigveda, Mandala 10, Sukta 78, Verse 6
ग्रावाणो न सूरयः सिन्धुमातर आदर्दिरासो अद्रयो न विश्वहा । शिशूला न क्रीऴयः सुमातरो महाग्रामो न यामन्नुत त्विषा ॥
grāvāṇo na sūrayaḥ sindhumātara ādardirāso adrayo na viśvahā | śiśūlā na krīḻayaḥ sumātaro mahāgrāmo na yāmannuta tviṣā ||
Translation: Having streams for mothers like the grinding-stones which send forth moisture; ever destroying(enemies) like destructive thunderbolts; having tender mothers like sportive infants; (endowed) with splendourlike a great crowd of men in a procession.
Rigveda, Mandala 10, Sukta 78, Verse 7
उषसां न केतवोऽध्वरश्रियः शुभंयवो नाञ्जिभिर्व्यश्वितन् । सिन्धवो न ययियो भ्राजदृष्टयः परावतो न योजनानि ममिरे ॥
uṣasāṃ na ketavo'dhvaraśriyaḥ śubhaṃyavo nāñjibhirvyaśvitan | sindhavo na yayiyo bhrājadṛṣṭayaḥ parāvato na yojanāni mamire ||
Translation: Who, radiant in sacrifices like the rays of the dawn, shine with their ornaments like those expectant ofgood fortune, (who) swift-moving like rivers, having bright weapons, have traversed leagues like mares who havejourneyed from far, (may they come to our sacrifice).
Rigveda, Mandala 10, Sukta 78, Verse 8
सुभागान्नो देवाः कृणुता सुरत्नानस्मान्त्स्तोतॄन्मरुतो वावृधानाः । अधि स्तोत्रस्य सख्यस्य गात सनाद्धि वो रत्नधेयानि सन्ति ॥
subhāgānno devāḥ kṛṇutā suratnānasmāntstotṝnmaruto vāvṛdhānāḥ | adhi stotrasya sakhyasya gāta sanāddhi vo ratnadheyāni santi ||
Translation: Divine Maruts, magnified (by our praise), render us, your praisers, prosperous and opulent; come tothis friendly laudation, for your precious bounties have been long (bestowed upon us).
Rigveda, Mandala 10, Sukta 79, Verse 1
अपश्यमस्य महतो महित्वममर्त्यस्य मर्त्यासु विक्षु । नाना हनू विभृते सं भरेते असिन्वती बप्सती भूर्यत्तः ॥
apaśyamasya mahato mahitvamamartyasya martyāsu vikṣu | nānā hanū vibhṛte saṃ bharete asinvatī bapsatī bhūryattaḥ ||
Translation: I have beheld the might of the adorable (Agni) immortal in (the hearts of) mortal beings; his two jaws,divided asunder, shut together; devouring without masticating consume much (fuel).
Rigveda, Mandala 10, Sukta 79, Verse 2
गुहा शिरो निहितमृधगक्षी असिन्वन्नत्ति जिह्वया वनानि । अत्राण्यस्मै पड्भिः सं भरन्त्युत्तानहस्ता नमसाधि विक्षु ॥
guhā śiro nihitamṛdhagakṣī asinvannatti jihvayā vanāni | atrāṇyasmai paḍbhiḥ saṃ bharantyuttānahastā namasādhi vikṣu ||
Translation: His head is deposited in a cavern; his eyes are wide apart; with his tongue he devours the woodwithout masticating; (the priests) approaching on food reverently offer him oblations among the people withuplifted hands.
Rigveda, Mandala 10, Sukta 79, Verse 3
प्र मातुः प्रतरं गुह्यमिच्छन्कुमारो न वीरुधः सर्पदुर्वीः । ससं न पक्वमविदच्छुचन्तं रिरिह्वांसं रिप उपस्थे अन्तः ॥
pra mātuḥ prataraṃ guhyamicchankumāro na vīrudhaḥ sarpadurvīḥ | sasaṃ na pakvamavidacchucantaṃ ririhvāṃsaṃ ripa upasthe antaḥ ||
Translation: Longing for the abundant creepers of the maternal (earth, longing for) their more excellent concealed(root), he creeps like a child; he has found the tree shining like ripe grain, upon the lap of tthe earth, tasting (theether).
Rigveda, Mandala 10, Sukta 79, Verse 4
तद्वामृतं रोदसी प्र ब्रवीमि जायमानो मातरा गर्भो अत्ति । नाहं देवस्य मर्त्यश्चिकेताग्निरङ्ग विचेताः स प्रचेताः ॥
tadvāmṛtaṃ rodasī pra bravīmi jāyamāno mātarā garbho atti | nāhaṃ devasya martyaściketāgniraṅga vicetāḥ sa pracetāḥ ||
Translation: This (that) I declare unto you, heaven and earth, (is) the truth; as soon as born, the embryo devoursthe parents; I who am a mortal know not (the condition) of the deity; Agni, (O Vaiśvānara), is discriminating, heis exceedingly wise.
Rigveda, Mandala 10, Sukta 79, Verse 5
यो अस्मा अन्नं तृष्वादधात्याज्यैर्घृतैर्जुहोति पुष्यति । तस्मै सहस्रमक्षभिर्वि चक्षेऽग्ने विश्वतः प्रत्यङ्ङसि त्वम् ॥
yo asmā annaṃ tṛṣvādadhātyājyairghṛtairjuhoti puṣyati | tasmai sahasramakṣabhirvi cakṣe'gne viśvataḥ pratyaṅṅasi tvam ||
Translation: He who quickly offers him food, makes oblations to him with dripping Soma, and delights him (withfood); (Agni) looks upon him with a thousand eyes; you, Agni, are everywhere present.
Rigveda, Mandala 10, Sukta 79, Verse 6
किं देवेषु त्यज एनश्चकर्थाग्ने पृच्छामि नु त्वामविद्वान् । अक्रीऴन्क्रीऴन्हरिरत्तवेऽदन्वि पर्वशश्चकर्त गामिवासिः ॥
kiṃ deveṣu tyaja enaścakarthāgne pṛcchāmi nu tvāmavidvān | akrīḻankrīḻanharirattave'danvi parvaśaścakarta gāmivāsiḥ ||
Translation: What wrathful act, what sin have you committed among the gods? Ignorant I ask you, Agni, sporting(here) not sporting (there), golden-hued; eating what is to be eaten, you cut (your food) into pieces as the knife(cuts up) the cow.
Rigveda, Mandala 10, Sukta 79, Verse 7
विषूचो अश्वान्युयुजे वनेजा ऋजीतिभी रशनाभिर्गृभीतान् । चक्षदे मित्रो वसुभिः सुजातः समानृधे पर्वभिर्वावृधानः ॥
viṣūco aśvānyuyuje vanejā ṛjītibhī raśanābhirgṛbhītān | cakṣade mitro vasubhiḥ sujātaḥ samānṛdhe parvabhirvāvṛdhānaḥ ||
Translation: Born in the woods, he has harnessed his steeds which move everywhere held in by straight-guidingreins; friendly and augmented by rays, he has distributed (wealth); he grows in strength nourished with logs ofwood.
Rigveda, Mandala 10, Sukta 80, Verse 1
अग्निः सप्तिं वाजम्भरं ददात्यग्निर्वीरं श्रुत्यं कर्मनिष्ठाम् । अग्नी रोदसी वि चरत्समञ्जन्नग्निर्नारीं वीरकुक्षिं पुरंधिम् ॥
agniḥ saptiṃ vājambharaṃ dadātyagnirvīraṃ śrutyaṃ karmaniṣṭhām | agnī rodasī vi caratsamañjannagnirnārīṃ vīrakukṣiṃ puraṃdhim ||
Translation: Agni gives (his worshipper) a food-acquiring steed, Agni gives (him) a valiant son, renowned,assiduous in pious works; Agni travels beautifying heaven and earth; Agni (makes) as woman the bearer of maleoff-spring (and) intelligent.
Rigveda, Mandala 10, Sukta 80, Verse 2
अग्नेरप्नसः समिदस्तु भद्राग्निर्मही रोदसी आ विवेश । अग्निरेकं चोदयत्समत्स्वग्निर्वृत्राणि दयते पुरूणि ॥
agnerapnasaḥ samidastu bhadrāgnirmahī rodasī ā viveśa | agnirekaṃ codayatsamatsvagnirvṛtrāṇi dayate purūṇi ||
Translation: May the fuel of the efficient Agni be auspicious; Agni has penetrated the vast heaven and earth; Agnianimates (the worshipper) alone in battles; Agni destroys numerous enemies.
Rigveda, Mandala 10, Sukta 80, Verse 3
अग्निर्ह त्यं जरतः कर्णमावाग्निरद्भ्यो निरदहज्जरूथम् । अग्निरत्रिं घर्म उरुष्यदन्तरग्निर्नृमेधं प्रजयासृजत्सम् ॥
agnirha tyaṃ jarataḥ karṇamāvāgniradbhyo niradahajjarūtham | agniratriṃ gharma uruṣyadantaragnirnṛmedhaṃ prajayāsṛjatsam ||
Translation: Agni verily has protected Jaratkarṇa; he has consumed Jarūtha with his flames; Agni rescued Atri inthe hot fissure; Agni furnished Nṛmedha with progeny.
Rigveda, Mandala 10, Sukta 80, Verse 4
अग्निर्दाद्द्रविणं वीरपेशा अग्निॠषिं यः सहस्रा सनोति । अग्निर्दिवि हव्यमा ततानाग्नेर्धामानि विभृता पुरुत्रा ॥
agnirdāddraviṇaṃ vīrapeśā agniṝṣiṃ yaḥ sahasrā sanoti | agnirdivi havyamā tatānāgnerdhāmāni vibhṛtā purutrā ||
Translation: Agni sending forth flames bestows wealth; Agni (gives a son to) the Ṛṣi who acquires a thousandcows; Agni spreads the oblation through heaven, the forms of Agni are manifested in many plural ces.
Rigveda, Mandala 10, Sukta 80, Verse 5
अग्निमुक्थैॠषयो वि ह्वयन्तेऽग्निं नरो यामनि बाधितासः । अग्निं वयो अन्तरिक्षे पतन्तोऽग्निः सहस्रा परि याति गोनाम् ॥
agnimukthaiṝṣayo vi hvayante'gniṃ naro yāmani bādhitāsaḥ | agniṃ vayo antarikṣe patanto'gniḥ sahasrā pari yāti gonām ||
Translation: The Ṛṣis variously invoke Agni with hymns; men when hard pressed in battle (invoke) Agni; the birdsflying in mid-heaven (invoke) Agni; Agni circumambulates thousands of cattle.
Rigveda, Mandala 10, Sukta 80, Verse 6
अग्निं विश ईऴते मानुषीर्या अग्निं मनुषो नहुषो वि जाताः । अग्निर्गान्धर्वीं पथ्यामृतस्याग्नेर्गव्यूतिर्घृत आ निषत्ता ॥
agniṃ viśa īḻate mānuṣīryā agniṃ manuṣo nahuṣo vi jātāḥ | agnirgāndharvīṃ pathyāmṛtasyāgnergavyūtirghṛta ā niṣattā ||
Translation: The races who are of human birth praise (Agni, so do the men descended from king Nahuṣa; Agni,(hears) the voice which is fit for the path of sacrifice; Agni's path lies everywhere in ghī.
Rigveda, Mandala 10, Sukta 80, Verse 7
अग्नये ब्रह्म ऋभवस्ततक्षुरग्निं महामवोचामा सुवृक्तिम् । अग्ने प्राव जरितारं यविष्ठाग्ने महि द्रविणमा यजस्व ॥
agnaye brahma ṛbhavastatakṣuragniṃ mahāmavocāmā suvṛktim | agne prāva jaritāraṃ yaviṣṭhāgne mahi draviṇamā yajasva ||
Translation: The Ṛbhus have fabricated praise for Agni; we have recited pious praise to the mighty Agni; Agni,youngest (of the gods), protect your worshipper; Agni, bestow (on him) abundant wealth.
Rigveda, Mandala 10, Sukta 81, Verse 1
य इमा विश्वा भुवनानि जुह्वदृषिर्होता न्यसीदत्पिता नः । स आशिषा द्रविणमिच्छमानः प्रथमच्छदवराँ आ विवेश ॥
ya imā viśvā bhuvanāni juhvadṛṣirhotā nyasīdatpitā naḥ | sa āśiṣā draviṇamicchamānaḥ prathamacchadavarā~ ā viveśa ||
Translation: Details:
Rigveda, Mandala 10, Sukta 81, Verse 2
किं स्विदासीदधिष्ठानमारम्भणं कतमत्स्वित्कथासीत् । यतो भूमिं जनयन्विश्वकर्मा वि द्यामौर्णोन्महिना विश्वचक्षाः ॥
kiṃ svidāsīdadhiṣṭhānamārambhaṇaṃ katamatsvitkathāsīt | yato bhūmiṃ janayanviśvakarmā vi dyāmaurṇonmahinā viśvacakṣāḥ ||
Translation: What was the station? What was the material? How was (it done)? So that the beholder of all,Viśvakarman (was) genitive rating and disclosed heaven by his might.
Rigveda, Mandala 10, Sukta 81, Verse 3
विश्वतश्चक्षुरुत विश्वतोमुखो विश्वतोबाहुरुत विश्वतस्पात् । सं बाहुभ्यां धमति सं पतत्रैर्द्यावाभूमी जनयन्देव एकः ॥
viśvataścakṣuruta viśvatomukho viśvatobāhuruta viśvataspāt | saṃ bāhubhyāṃ dhamati saṃ patatrairdyāvābhūmī janayandeva ekaḥ ||
Translation: Having eyes everywhere, and having a face everywhere, having arms everywhere, and having feeteverywhere, he traverses (heaven) with his arms, (earth) with his swift-moving (feet), and exists a god withoutcompanion genitive rating heaven and earth.
Rigveda, Mandala 10, Sukta 81, Verse 4
किं स्विद्वनं क उ स वृक्ष आस यतो द्यावापृथिवी निष्टतक्षुः । मनीषिणो मनसा पृच्छतेदु तद्यदध्यतिष्ठद्भुवनानि धारयन् ॥
kiṃ svidvanaṃ ka u sa vṛkṣa āsa yato dyāvāpṛthivī niṣṭatakṣuḥ | manīṣiṇo manasā pṛcchatedu tadyadadhyatiṣṭhadbhuvanāni dhārayan ||
Translation: Which was the forest, which the tree, from which they fabricated heaven and earth? Inquire, sages, inyour minds what (plural ce) he was stationed in when holding the worlds.
Rigveda, Mandala 10, Sukta 81, Verse 5
या ते धामानि परमाणि यावमा या मध्यमा विश्वकर्मन्नुतेमा । शिक्षा सखिभ्यो हविषि स्वधावः स्वयं यजस्व तन्वं वृधानः ॥
yā te dhāmāni paramāṇi yāvamā yā madhyamā viśvakarmannutemā | śikṣā sakhibhyo haviṣi svadhāvaḥ svayaṃ yajasva tanvaṃ vṛdhānaḥ ||
Translation: Grant to your friends, Viśvakarman, at the oblation, your best, your worst and your intermediate forms,and to these do you yourself, possessor of the oblation, becoming augmented in person n (by oblations), offerworship.