abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 10, Sukta 110, Verse 6
आ सुष्वयन्ती यजते उपाके उषासानक्ता सदतां नि योनौ । दिव्ये योषणे बृहती सुरुक्मे अधि श्रियं शुक्रपिशं दधाने ॥
ā suṣvayantī yajate upāke uṣāsānaktā sadatāṃ ni yonau | divye yoṣaṇe bṛhatī surukme adhi śriyaṃ śukrapiśaṃ dadhāne ||
Translation: May the adorable Day and Night, the givers of sound repose, having approached, sit down in theplace (of sacrifice), two divine feminine les, majestic and richly ornamented, bearing beauty of a bright form.
Rigveda, Mandala 10, Sukta 110, Verse 7
दैव्या होतारा प्रथमा सुवाचा मिमाना यज्ञं मनुषो यजध्यै । प्रचोदयन्ता विदथेषु कारू प्राचीनं ज्योतिः प्रदिशा दिशन्ता ॥
daivyā hotārā prathamā suvācā mimānā yajñaṃ manuṣo yajadhyai | pracodayantā vidatheṣu kārū prācīnaṃ jyotiḥ pradiśā diśantā ||
Translation: Divine ministers, prior (to those of earth), repeaters of pious praise, instrumental tuting the sacrifice at whichmen are to worship, (sit down) stimulating (the priests) at the sacrifices, makers (of praises), indicating theeastern fire with the prescribed (text).
Rigveda, Mandala 10, Sukta 110, Verse 8
आ नो यज्ञं भारती तूयमेत्विऴा मनुष्वदिह चेतयन्ती । तिस्रो देवीर्बर्हिरेदं स्योनं सरस्वती स्वपसः सदन्तु ॥
ā no yajñaṃ bhāratī tūyametviḻā manuṣvadiha cetayantī | tisro devīrbarhiredaṃ syonaṃ sarasvatī svapasaḥ sadantu ||
Translation: May Bhāratī come quickly to our sacrifice, and Iḷā thinking (of what she has to do), like a humanbeing; may Sarasvatī also-- the three gracious goddesses, sit down upon this plural asant sacred grass.
Rigveda, Mandala 10, Sukta 110, Verse 9
य इमे द्यावापृथिवी जनित्री रूपैरपिंशद्भुवनानि विश्वा । तमद्य होतरिषितो यजीयान्देवं त्वष्टारमिह यक्षि विद्वान् ॥
ya ime dyāvāpṛthivī janitrī rūpairapiṃśadbhuvanāni viśvā | tamadya hotariṣito yajīyāndevaṃ tvaṣṭāramiha yakṣi vidvān ||
Translation: To the divine Tvaṣṭā, who decked the parental heaven and earth and all the worlds with livingforms, to him, O priest, who are venerable and wise, being solicited byu us, offer oblation here today.
Rigveda, Mandala 10, Sukta 110, Verse 10
उपावसृज त्मन्या समञ्जन्देवानां पाथ ऋतुथा हवींषि । वनस्पतिः शमिता देवो अग्निः स्वदन्तु हव्यं मधुना घृतेन ॥
upāvasṛja tmanyā samañjandevānāṃ pātha ṛtuthā havīṃṣi | vanaspatiḥ śamitā devo agniḥ svadantu havyaṃ madhunā ghṛtena ||
Translation: Offer of your own will in due season the food (and other) oblations of the gods besmearing it. LetVanaspati, Śamitā, the divine Agni, sweeten the oblation with honey and butter.
Rigveda, Mandala 10, Sukta 110, Verse 11
सद्यो जातो व्यमिमीत यज्ञमग्निर्देवानामभवत्पुरोगाः । अस्य होतुः प्रदिश्यृतस्य वाचि स्वाहाकृतं हविरदन्तु देवाः ॥
sadyo jāto vyamimīta yajñamagnirdevānāmabhavatpurogāḥ | asya hotuḥ pradiśyṛtasya vāci svāhākṛtaṃ haviradantu devāḥ ||
Translation: As soon as he was born, Agni constructed a sacrifice, he was the preceder of the gods; may the godspartake of the oblation presented with the svāhā through the voice of him the hotā of the sacrifice at theeastern station.
Rigveda, Mandala 10, Sukta 111, Verse 1
मनीषिणः प्र भरध्वं मनीषां यथायथा मतयः सन्ति नृणाम् । इन्द्रं सत्यैरेरयामा कृतेभिः स हि वीरो गिर्वणस्युर्विदानः ॥
manīṣiṇaḥ pra bharadhvaṃ manīṣāṃ yathāyathā matayaḥ santi nṛṇām | indraṃ satyairerayāmā kṛtebhiḥ sa hi vīro girvaṇasyurvidānaḥ ||
Translation: Offer, worshippers, to Indra praise agreeable to the thoughts of men; let us incite Indra hither withsincere adoration, for he, the hero, capable (of granting our wishes, is desirous of laudation.
Rigveda, Mandala 10, Sukta 111, Verse 2
ऋतस्य हि सदसो धीतिरद्यौत्सं गार्ष्टेयो वृषभो गोभिरानट् । उदतिष्ठत्तविषेणा रवेण महान्ति चित्सं विव्याचा रजांसि ॥
ṛtasya hi sadaso dhītiradyautsaṃ gārṣṭeyo vṛṣabho gobhirānaṭ | udatiṣṭhattaviṣeṇā raveṇa mahānti citsaṃ vivyācā rajāṃsi ||
Translation: Sustainer of the abode of the water, (the firmament), he shone brightly; the bull, the offspring of a cowwhich has only borne once, met the cows, with a loud roar he sprung up, he pervaded the vast worlds.
Rigveda, Mandala 10, Sukta 111, Verse 3
इन्द्रः किल श्रुत्या अस्य वेद स हि जिष्णुः पथिकृत्सूर्याय । आन्मेनां कृण्वन्नच्युतो भुवद्गोः पतिर्दिवः सनजा अप्रतीतः ॥
indraḥ kila śrutyā asya veda sa hi jiṣṇuḥ pathikṛtsūryāya | ānmenāṃ kṛṇvannacyuto bhuvadgoḥ patirdivaḥ sanajā apratītaḥ ||
Translation: On hearing our praise Indra knows our wishes; victorious, he opens a path for the sun; making himselfMenā, he came (to the sacrifice), he was unassailable, the lord of cattle, (the lord) of heaven, eternal,unsurpassed.
Rigveda, Mandala 10, Sukta 111, Verse 4
इन्द्रो मह्ना महतो अर्णवस्य व्रतामिनादङ्गिरोभिर्गृणानः । पुरूणि चिन्नि तताना रजांसि दाधार यो धरुणं सत्यताता ॥
indro mahnā mahato arṇavasya vratāminādaṅgirobhirgṛṇānaḥ | purūṇi cinni tatānā rajāṃsi dādhāra yo dharuṇaṃ satyatātā ||
Translation: Praised by the Aṅgirasas, Indra has by his might injured the functions of the mighty cloud; he has sentdown abundant rains, he who (at other times) has supported the supporting (cloud) in heaven.
Rigveda, Mandala 10, Sukta 111, Verse 5
इन्द्रो दिवः प्रतिमानं पृथिव्या विश्वा वेद सवना हन्ति शुष्णम् । महीं चिद्द्यामातनोत्सूर्येण चास्कम्भ चित्कम्भनेन स्कभीयान् ॥
indro divaḥ pratimānaṃ pṛthivyā viśvā veda savanā hanti śuṣṇam | mahīṃ ciddyāmātanotsūryeṇa cāskambha citkambhanena skabhīyān ||
Translation: Indra, the counterpart of heaven and earth, is cognizant of all sacrifices, he is the slayer of Śuṣṇa; hespread out the spacious heaven with the sun (to light it up); best of proppers, he propped up (the heaven) with aprop.
Rigveda, Mandala 10, Sukta 111, Verse 6
वज्रेण हि वृत्रहा वृत्रमस्तरदेवस्य शूशुवानस्य मायाः । वि धृष्णो अत्र धृषता जघन्थाथाभवो मघवन्बाह्वोजाः ॥
vajreṇa hi vṛtrahā vṛtramastaradevasya śūśuvānasya māyāḥ | vi dhṛṣṇo atra dhṛṣatā jaghanthāthābhavo maghavanbāhvojāḥ ||
Translation: The slayer of Vṛtra, you have laid him low with the thunderbolt; resolute Indra, you have nowovercome by your powerful (bolt), the devices of the impious (asura), confiding in his own strength; you,Maghavan, were strong-armed.
Rigveda, Mandala 10, Sukta 111, Verse 7
सचन्त यदुषसः सूर्येण चित्रामस्य केतवो रामविन्दन् । आ यन्नक्षत्रं ददृशे दिवो न पुनर्यतो नकिरद्धा नु वेद ॥
sacanta yaduṣasaḥ sūryeṇa citrāmasya ketavo rāmavindan | ā yannakṣatraṃ dadṛśe divo na punaryato nakiraddhā nu veda ||
Translation: When the dawns are associated with the sun, his rays acquire wonderful beauty; but when theconstellation of heaven is not seen, no one really knows (his rays) as he moves.
Rigveda, Mandala 10, Sukta 111, Verse 8
दूरं किल प्रथमा जग्मुरासामिन्द्रस्य याः प्रसवे सस्रुरापः । क्व स्विदग्रं क्व बुध्न आसामापो मध्यं क्व वो नूनमन्तः ॥
dūraṃ kila prathamā jagmurāsāmindrasya yāḥ prasave sasrurāpaḥ | kva svidagraṃ kva budhna āsāmāpo madhyaṃ kva vo nūnamantaḥ ||
Translation: The first of those waters, which issued forth at Indra's sending, went very far. Where, waters, is yourbeginning, where your root, where is your centre, where indeed is your termination?
Rigveda, Mandala 10, Sukta 111, Verse 9
सृजः सिन्धूँरहिना जग्रसानाँ आदिदेताः प्र विविज्रे जवेन । मुमुक्षमाणा उत या मुमुच्रेऽधेदेता न रमन्ते नितिक्ताः ॥
sṛjaḥ sindhū~rahinā jagrasānā~ ādidetāḥ pra vivijre javena | mumukṣamāṇā uta yā mumucre'dhedetā na ramante nitiktāḥ ||
Translation: You have set at liberty the streams which had been swallowed by Ahi; they rushed forth with rapidity;the waters which longed to be liberated were set free and now the pure (streams) never stop.
Rigveda, Mandala 10, Sukta 111, Verse 10
सध्रीचीः सिन्धुमुशतीरिवायन्त्सनाज्जार आरितः पूर्भिदासाम् । अस्तमा ते पार्थिवा वसून्यस्मे जग्मुः सूनृता इन्द्र पूर्वीः ॥
sadhrīcīḥ sindhumuśatīrivāyantsanājjāra āritaḥ pūrbhidāsām | astamā te pārthivā vasūnyasme jagmuḥ sūnṛtā indra pūrvīḥ ||
Translation: They hasten associated together to the ocean, like loving wives (to a husband); (Indra), the witherer offoes, the demolisher of cities, is their impeller of old; may our oblations, the treasures of earth, and our copiouspraises, proceed, Indra, to your dwelling.
Rigveda, Mandala 10, Sukta 112, Verse 1
इन्द्र पिब प्रतिकामं सुतस्य प्रातःसावस्तव हि पूर्वपीतिः । हर्षस्व हन्तवे शूर शत्रूनुक्थेभिष्टे वीर्या प्र ब्रवाम ॥
indra piba pratikāmaṃ sutasya prātaḥsāvastava hi pūrvapītiḥ | harṣasva hantave śūra śatrūnukthebhiṣṭe vīryā pra bravāma ||
Translation: Drink, Indra, at will of the effused libation, for it is poured out at the morning sacrifice, and is first drunkby you; exult, hero, in slaying your foes, we will glorify your heroic exploits with hymns.
Rigveda, Mandala 10, Sukta 112, Verse 2
यस्ते रथो मनसो जवीयानेन्द्र तेन सोमपेयाय याहि । तूयमा ते हरयः प्र द्रवन्तु येभिर्यासि वृषभिर्मन्दमानः ॥
yaste ratho manaso javīyānendra tena somapeyāya yāhi | tūyamā te harayaḥ pra dravantu yebhiryāsi vṛṣabhirmandamānaḥ ||
Translation: Come, Indra, to the Soma-drinking with your chariot, which is swifter than thought; let your bays, thevigorous steeds with which you go along rejoicing quickly, hasten hither.
Rigveda, Mandala 10, Sukta 112, Verse 3
हरित्वता वर्चसा सूर्यस्य श्रेष्ठै रूपैस्तन्वं स्पर्शयस्व । अस्माभिरिन्द्र सखिभिर्हुवानः सध्रीचीनो मादयस्वा निषद्य ॥
haritvatā varcasā sūryasya śreṣṭhai rūpaistanvaṃ sparśayasva | asmābhirindra sakhibhirhuvānaḥ sadhrīcīno mādayasvā niṣadya ||
Translation: Decorate your person n with most beautiful forms with the golden radiance of the sun; invoked by usyour friends, Indra, sit down and be exhilarated, accompanied by the Maruts.
Rigveda, Mandala 10, Sukta 112, Verse 4
यस्य त्यत्ते महिमानं मदेष्विमे मही रोदसी नाविविक्ताम् । तदोक आ हरिभिरिन्द्र युक्तैः प्रियेभिर्याहि प्रियमन्नमच्छ ॥
yasya tyatte mahimānaṃ madeṣvime mahī rodasī nāviviktām | tadoka ā haribhirindra yuktaiḥ priyebhiryāhi priyamannamaccha ||
Translation: You whose greatness (manifested) in your exhilarations the vast heaven and earth, do not separate;come, Indra, with your beloved bay horses harnessed to your chariot, come to our dwelling to (partake of) the(sacrificial) food that is agreeable to you.
Rigveda, Mandala 10, Sukta 112, Verse 5
यस्य शश्वत्पपिवाँ इन्द्र शत्रूननानुकृत्या रण्या चकर्थ । स ते पुरंधिं तविषीमियर्ति स ते मदाय सुत इन्द्र सोमः ॥
yasya śaśvatpapivā~ indra śatrūnanānukṛtyā raṇyā cakartha | sa te puraṃdhiṃ taviṣīmiyarti sa te madāya suta indra somaḥ ||
Translation: That Soma, drinking constantly of which, Indra you have destroyed the enemies (of the worshipper)with an inimitable weapon-- that Soma prompts your powerful, abundant (laudation), it is effused Indra, for yourexhilaration.
Rigveda, Mandala 10, Sukta 112, Verse 6
इदं ते पात्रं सनवित्तमिन्द्र पिबा सोममेना शतक्रतो । पूर्ण आहावो मदिरस्य मध्वो यं विश्व इदभिहर्यन्ति देवाः ॥
idaṃ te pātraṃ sanavittamindra pibā somamenā śatakrato | pūrṇa āhāvo madirasya madhvo yaṃ viśva idabhiharyanti devāḥ ||
Translation: This your cup, Indra, has been long since provided by us, drink the Soma from it, Śatakratu; thegoblet is full of the sweet Soma, which all the gods desire.
Rigveda, Mandala 10, Sukta 112, Verse 7
वि हि त्वामिन्द्र पुरुधा जनासो हितप्रयसो वृषभ ह्वयन्ते । अस्माकं ते मधुमत्तमानीमा भुवन्त्सवना तेषु हर्य ॥
vi hi tvāmindra purudhā janāso hitaprayaso vṛṣabha hvayante | asmākaṃ te madhumattamānīmā bhuvantsavanā teṣu harya ||
Translation: Indra, showerer of benefits, men in several plural ces, offering acceptable food, invoke you; these oursacrifices to you are most full of the sweet (Soma); take plural asure in them.
Rigveda, Mandala 10, Sukta 112, Verse 8
प्र त इन्द्र पूर्व्याणि प्र नूनं वीर्या वोचं प्रथमा कृतानि । सतीनमन्युरश्रथायो अद्रिं सुवेदनामकृणोर्ब्रह्मणे गाम् ॥
pra ta indra pūrvyāṇi pra nūnaṃ vīryā vocaṃ prathamā kṛtāni | satīnamanyuraśrathāyo adriṃ suvedanāmakṛṇorbrahmaṇe gām ||
Translation: I will proclaim now, Indra, your ancient first-achieved exploits; resolved to sent rain, you did cleave thecloud, you made the cow easily discoverable for the Brāhmaṇa
Rigveda, Mandala 10, Sukta 112, Verse 9
नि षु सीद गणपते गणेषु त्वामाहुर्विप्रतमं कवीनाम् । न ऋते त्वत्क्रियते किं चनारे महामर्कं मघवञ्चित्रमर्च ॥
ni ṣu sīda gaṇapate gaṇeṣu tvāmāhurvipratamaṃ kavīnām | na ṛte tvatkriyate kiṃ canāre mahāmarkaṃ maghavañcitramarca ||
Translation: Lord of the companies (of the Maruts), sit down among the companies (of the worshippers), they callyou the most sage of sages; without you nothing is done in the distance; have in honour, Maghavan, our greatand various adoration. of wealth, (the wishes of) your friends; make war (for us), you warrior endowed with real strength, give us a sharein the undivided riches.
Rigveda, Mandala 10, Sukta 112, Verse 10
अभिख्या नो मघवन्नाधमानान्त्सखे बोधि वसुपते सखीनाम् । रणं कृधि रणकृत्सत्यशुष्माभक्ते चिदा भजा राये अस्मान् ॥
abhikhyā no maghavannādhamānāntsakhe bodhi vasupate sakhīnām | raṇaṃ kṛdhi raṇakṛtsatyaśuṣmābhakte cidā bhajā rāye asmān ||
Translation: Details:
Rigveda, Mandala 10, Sukta 113, Verse 1
तमस्य द्यावापृथिवी सचेतसा विश्वेभिर्देवैरनु शुष्ममावताम् । यदैत्कृण्वानो महिमानमिन्द्रियं पीत्वी सोमस्य क्रतुमाँ अवर्धत ॥
tamasya dyāvāpṛthivī sacetasā viśvebhirdevairanu śuṣmamāvatām | yadaitkṛṇvāno mahimānamindriyaṃ pītvī somasya kratumā~ avardhata ||
Translation: May the concurring heaven and earth, together with all the gods, preserve that strength of Indra,where by achieving (great deeds), he obtained the greatness that is appropriate to him, and having drunk theSoma, he, eminent for his prowess, increased (in strength).
Rigveda, Mandala 10, Sukta 113, Verse 2
तमस्य विष्णुर्महिमानमोजसांशुं दधन्वान्मधुनो वि रप्शते । देवेभिरिन्द्रो मघवा सयावभिर्वृत्रं जघन्वाँ अभवद्वरेण्यः ॥
tamasya viṣṇurmahimānamojasāṃśuṃ dadhanvānmadhuno vi rapśate | devebhirindro maghavā sayāvabhirvṛtraṃ jaghanvā~ abhavadvareṇyaḥ ||
Translation: Viṣṇu offering the portion of the Soma, glorified by his own vigour that greatness of his. Indra, thelord of wealth, with the associated gods having slain Vṛtra, became deserving of honour.
Rigveda, Mandala 10, Sukta 113, Verse 3
वृत्रेण यदहिना बिभ्रदायुधा समस्थिथा युधये शंसमाविदे । विश्वे ते अत्र मरुतः सह त्मनावर्धन्नुग्र महिमानमिन्द्रियम् ॥
vṛtreṇa yadahinā bibhradāyudhā samasthithā yudhaye śaṃsamāvide | viśve te atra marutaḥ saha tmanāvardhannugra mahimānamindriyam ||
Translation: When you did encounter the indestructible Vṛtra, wielding your weapons for combat, you acquirerenown; all the associated Maruts of their own accord magnified your great might appropriate to Indra.
Rigveda, Mandala 10, Sukta 113, Verse 4
जज्ञान एव व्यबाधत स्पृधः प्रापश्यद्वीरो अभि पौंस्यं रणम् । अवृश्चदद्रिमव सस्यदः सृजदस्तभ्नान्नाकं स्वपस्यया पृथुम् ॥
jajñāna eva vyabādhata spṛdhaḥ prāpaśyadvīro abhi pauṃsyaṃ raṇam | avṛścadadrimava sasyadaḥ sṛjadastabhnānnākaṃ svapasyayā pṛthum ||
Translation: As soon as born he discomfited his assailants; the hero contemplated his own manly prowess in war;he divided the cloud, sent forth the flowing waters, and with the determination to do a good deed, upheld the vastheaven.
Rigveda, Mandala 10, Sukta 113, Verse 5
आदिन्द्रः सत्रा तविषीरपत्यत वरीयो द्यावापृथिवी अबाधत । अवाभरद्धृषितो वज्रमायसं शेवं मित्राय वरुणाय दाशुषे ॥
ādindraḥ satrā taviṣīrapatyata varīyo dyāvāpṛthivī abādhata | avābharaddhṛṣito vajramāyasaṃ śevaṃ mitrāya varuṇāya dāśuṣe ||
Translation: Indra advanced with vast (armies); he overcame with his might (his foed stationed between) heavenand earth; confident, he wielded his metal thunderbolt (to do) good to Mitra, Varuṇa, and the donor (of theoblation). when fierce he cut Vṛtra to pieces by his strength-- (Vṛtra who) obstructed the waters, and was encompassed bydarkness.
Rigveda, Mandala 10, Sukta 113, Verse 6
इन्द्रस्यात्र तविषीभ्यो विरप्शिन ऋघायतो अरंहयन्त मन्यवे । वृत्रं यदुग्रो व्यवृश्चदोजसापो बिभ्रतं तमसा परीवृतम् ॥
indrasyātra taviṣībhyo virapśina ṛghāyato araṃhayanta manyave | vṛtraṃ yadugro vyavṛścadojasāpo bibhrataṃ tamasā parīvṛtam ||
Translation: Details:
Rigveda, Mandala 10, Sukta 113, Verse 7
या वीर्याणि प्रथमानि कर्त्वा महित्वेभिर्यतमानौ समीयतुः । ध्वान्तं तमोऽव दध्वसे हत इन्द्रो मह्ना पूर्वहूतावपत्यत ॥
yā vīryāṇi prathamāni kartvā mahitvebhiryatamānau samīyatuḥ | dhvāntaṃ tamo'va dadhvase hata indro mahnā pūrvahūtāvapatyata ||
Translation: (In the midst of) the first exploits to be performed by them which (Indra and Vṛtra) achieved strivingwith their utmost might, Vṛtra being slain, the thick darkness was destroyed, and Indra in his might came at thefirst challenge.
Rigveda, Mandala 10, Sukta 113, Verse 8
विश्वे देवासो अध वृष्ण्यानि तेऽवर्धयन्त्सोमवत्या वचस्यया । रद्धं वृत्रमहिमिन्द्रस्य हन्मनाग्निर्न जम्भैस्तृष्वन्नमावयत् ॥
viśve devāso adha vṛṣṇyāni te'vardhayantsomavatyā vacasyayā | raddhaṃ vṛtramahimindrasya hanmanāgnirna jambhaistṛṣvannamāvayat ||
Translation: Then all the gods magnified your exploits with praise, accompanied with libations of Soma; (andpeople) quickly devoured Vṛtra, the obstructer of water, wounded by Indra's slaughtering (weapon), as Agnidevours food with his teeth.
Rigveda, Mandala 10, Sukta 113, Verse 9
भूरि दक्षेभिर्वचनेभिॠक्वभिः सख्येभिः सख्यानि प्र वोचत । इन्द्रो धुनिं च चुमुरिं च दम्भयञ्छ्रद्धामनस्या शृणुते दभीतये ॥
bhūri dakṣebhirvacanebhiṝkvabhiḥ sakhyebhiḥ sakhyāni pra vocata | indro dhuniṃ ca cumuriṃ ca dambhayañchraddhāmanasyā śṛṇute dabhītaye ||
Translation: Celebrate the numerous benevolent (acts of Indra) with clever affectionate praises, together with texts;for adoration.
Rigveda, Mandala 10, Sukta 113, Verse 10
त्वं पुरूण्या भरा स्वश्व्या येभिर्मंसै निवचनानि शंसन् । सुगेभिर्विश्वा दुरिता तरेम विदो षु ण उर्विया गाधमद्य ॥
tvaṃ purūṇyā bharā svaśvyā yebhirmaṃsai nivacanāni śaṃsan | sugebhirviśvā duritā tarema vido ṣu ṇa urviyā gādhamadya ||
Translation: Do you, Indra, grant me ample riches and excellent horses with which I may honour (the gods)proffering praises; with well-acquired (riches) let us cross over all iniquity, accept our praise today with the mighṭto cross over with ease].
Rigveda, Mandala 10, Sukta 114, Verse 1
घर्मा समन्ता त्रिवृतं व्यापतुस्तयोर्जुष्टिं मातरिश्वा जगाम । दिवस्पयो दिधिषाणा अवेषन्विदुर्देवाः सहसामानमर्कम् ॥
gharmā samantā trivṛtaṃ vyāpatustayorjuṣṭiṃ mātariśvā jagāma | divaspayo didhiṣāṇā aveṣanvidurdevāḥ sahasāmānamarkam ||
Translation: The two sources of heat (Agni and Āditya) spreading to the limit (of the horizon), have pervaded thethreefold (universe); Mātariśvan has come to give them plural asure; (when) the shining (rays) reached theadorable (sun), having the brilliancy of the Sāman, sustaining (the universe), they attained the water of heaven.
Rigveda, Mandala 10, Sukta 114, Verse 2
तिस्रो देष्ट्राय निॠतीरुपासते दीर्घश्रुतो वि हि जानन्ति वह्नयः । तासां नि चिक्युः कवयो निदानं परेषु या गुह्येषु व्रतेषु ॥
tisro deṣṭrāya niṝtīrupāsate dīrghaśruto vi hi jānanti vahnayaḥ | tāsāṃ ni cikyuḥ kavayo nidānaṃ pareṣu yā guhyeṣu vrateṣu ||
Translation: The three Nirṛtis do obeisance for the gist (of oblations), for (the gods), the far-famed sustainers (ofthe universe), know (their obeisance); the wise have ascertained the primary cause of these (divinities) who(exist) in the conspicuous (or) in the hidden observances.
Rigveda, Mandala 10, Sukta 114, Verse 3
चतुष्कपर्दा युवतिः सुपेशा घृतप्रतीका वयुनानि वस्ते । तस्यां सुपर्णा वृषणा नि षेदतुर्यत्र देवा दधिरे भागधेयम् ॥
catuṣkapardā yuvatiḥ supeśā ghṛtapratīkā vayunāni vaste | tasyāṃ suparṇā vṛṣaṇā ni ṣedaturyatra devā dadhire bhāgadheyam ||
Translation: The quadrangular (altar) youthful, handsomely decorated, bright with oblation, clothes herself in piousrites; the two birds, the showerers of oblations, have sat down thereon where the gods receive their share.
Rigveda, Mandala 10, Sukta 114, Verse 4
एकः सुपर्णः स समुद्रमा विवेश स इदं विश्वं भुवनं वि चष्टे । तं पाकेन मनसापश्यमन्तितस्तं माता रेऴ्हि स उ रेऴ्हि मातरम् ॥
ekaḥ suparṇaḥ sa samudramā viveśa sa idaṃ viśvaṃ bhuvanaṃ vi caṣṭe | taṃ pākena manasāpaśyamantitastaṃ mātā reḻhi sa u reḻhi mātaram ||
Translation: One of the birds has entered the firmament; he contemplates this whole world; with mind mature Ibeheld him night at hand; him the mother licks, he licks themother.
Rigveda, Mandala 10, Sukta 114, Verse 5
सुपर्णं विप्राः कवयो वचोभिरेकं सन्तं बहुधा कल्पयन्ति । छन्दांसि च दधतो अध्वरेषु ग्रहान्त्सोमस्य मिमते द्वादश ॥
suparṇaṃ viprāḥ kavayo vacobhirekaṃ santaṃ bahudhā kalpayanti | chandāṃsi ca dadhato adhvareṣu grahāntsomasya mimate dvādaśa ||
Translation: The wise seers through their praise make into many forms the bird which is (only) one; and holding the(seven) metres at the sacrifices, they measure twelve bowls of Soma.
Rigveda, Mandala 10, Sukta 114, Verse 6
षट्त्रिंशाँश्च चतुरः कल्पयन्तश्छन्दांसि च दधत आद्वादशम् । यज्ञं विमाय कवयो मनीष ऋक्सामाभ्यां प्र रथं वर्तयन्ति ॥
ṣaṭtriṃśā~śca caturaḥ kalpayantaśchandāṃsi ca dadhata ādvādaśam | yajñaṃ vimāya kavayo manīṣa ṛksāmābhyāṃ pra rathaṃ vartayanti ||
Translation: Filling thirty-six and four vessels, and holding the metres as far as twelve, measuring out the rite bytheir intelligence, the sages complete the sacrifice with the ṛk and the sāman.
Rigveda, Mandala 10, Sukta 114, Verse 7
चतुर्दशान्ये महिमानो अस्य तं धीरा वाचा प्र णयन्ति सप्त । आप्नानं तीर्थं क इह प्र वोचद्येन पथा प्रपिबन्ते सुतस्य ॥
caturdaśānye mahimāno asya taṃ dhīrā vācā pra ṇayanti sapta | āpnānaṃ tīrthaṃ ka iha pra vocadyena pathā prapibante sutasya ||
Translation: There are fourteen other great developments of him, seven sages conduct him by prayer; who maydeclare the expanded plural ce of sanctity at this (rite), the path by which they drink of the libation.
Rigveda, Mandala 10, Sukta 114, Verse 8
सहस्रधा पञ्चदशान्युक्था यावद्द्यावापृथिवी तावदित्तत् । सहस्रधा महिमानः सहस्रं यावद्ब्रह्म विष्ठितं तावती वाक् ॥
sahasradhā pañcadaśānyukthā yāvaddyāvāpṛthivī tāvadittat | sahasradhā mahimānaḥ sahasraṃ yāvadbrahma viṣṭhitaṃ tāvatī vāk ||
Translation: The fifteen chief forms (are found) in a thousand plural ces; as heaven and earth are, so verily in that; thethousand great (functions) are in a thousand plural ces; as Brahmā is variably developed, so is Speech.
Rigveda, Mandala 10, Sukta 114, Verse 9
कश्छन्दसां योगमा वेद धीरः को धिष्ण्यां प्रति वाचं पपाद । कमृत्विजामष्टमं शूरमाहुर्हरी इन्द्रस्य नि चिकाय कः स्वित् ॥
kaśchandasāṃ yogamā veda dhīraḥ ko dhiṣṇyāṃ prati vācaṃ papāda | kamṛtvijāmaṣṭamaṃ śūramāhurharī indrasya ni cikāya kaḥ svit ||
Translation: What grave person n knows the application of the metres? Who utters the words appropriate to thefunctions (of the) different priests? Whom do they call the eighth of the priests, the independent? Who has donehonour to the two bay horses of Indra?
Rigveda, Mandala 10, Sukta 114, Verse 10
भूम्या अन्तं पर्येके चरन्ति रथस्य धूर्षु युक्तासो अस्थुः । श्रमस्य दायं वि भजन्त्येभ्यो यदा यमो भवति हर्म्ये हितः ॥
bhūmyā antaṃ paryeke caranti rathasya dhūrṣu yuktāso asthuḥ | śramasya dāyaṃ vi bhajantyebhyo yadā yamo bhavati harmye hitaḥ ||
Translation: Some (horses) proceed to the limit of the earth; they stand still harnessed to the yoke of the chariot;(the gods) apportion among them the alleviation of fatigue, when the charioteer is plural ced (ready to drive them) totheir dwelling.
Rigveda, Mandala 10, Sukta 115, Verse 1
चित्र इच्छिशोस्तरुणस्य वक्षथो न यो मातरावप्येति धातवे । अनूधा यदि जीजनदधा च नु ववक्ष सद्यो महि दूत्यं चरन् ॥
citra icchiśostaruṇasya vakṣatho na yo mātarāvapyeti dhātave | anūdhā yadi jījanadadhā ca nu vavakṣa sadyo mahi dūtyaṃ caran ||
Translation: Wonderful is the conveyance of (the oblation by) the tender infant, who does not come to his parentsto drink, although the udderless (world) gave him birth; he immediately bears (the oblation to the gods) fulfillingthe important office of their messenger.
Rigveda, Mandala 10, Sukta 115, Verse 2
अग्निर्ह नाम धायि दन्नपस्तमः सं यो वना युवते भस्मना दता । अभिप्रमुरा जुह्वा स्वध्वर इनो न प्रोथमानो यवसे वृषा ॥
agnirha nāma dhāyi dannapastamaḥ saṃ yo vanā yuvate bhasmanā datā | abhipramurā juhvā svadhvara ino na prothamāno yavase vṛṣā ||
Translation: The most active Agni, the giver of wealth, is nourished with ghī (by the worshippers), he who withflaming tooth devours the forests; devoutly worshipped with the uplifted goblet (he is, nourished) like a lordlywell-fed bull amidst (fresh) pasture.