abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 1, Sukta 116, Verse 3
तुग्रो ह भुज्युमश्विनोदमेघे रयिं न कश्चिन्ममृवाँ अवाहाः । तमूहथुर्नौभिरात्मन्वतीभिरन्तरिक्षप्रुद्भिरपोदकाभिः ॥
tugro ha bhujyumaśvinodameghe rayiṃ na kaścinmamṛvā~ avāhāḥ | tamūhathurnaubhirātmanvatībhirantarikṣaprudbhirapodakābhiḥ ||
Translation: Tugra, verily, Aśvins, sent (his son) Bhujyu to sea, as a dying man parts with his riches; but you brought him back in vessels of your own, floating over the ocean, and keeping out the waters.
Rigveda, Mandala 1, Sukta 116, Verse 4
तिस्रः क्षपस्त्रिरहातिव्रजद्भिर्नासत्या भुज्युमूहथुः पतंगैः । समुद्रस्य धन्वन्नार्द्रस्य पारे त्रिभी रथैः शतपद्भिः षऴश्वैः ॥
tisraḥ kṣapastrirahātivrajadbhirnāsatyā bhujyumūhathuḥ pataṃgaiḥ | samudrasya dhanvannārdrasya pāre tribhī rathaiḥ śatapadbhiḥ ṣaḻaśvaiḥ ||
Translation: Threenights, and three days, Nāsatyas, have you conveyed Bhujyu in three rapid, revolving cars, having a hundred wheels, and drawn by six horses, along the dry bed of the ocean to the short of the sea.
Rigveda, Mandala 1, Sukta 116, Verse 5
अनारम्भणे तदवीरयेथामनास्थाने अग्रभणे समुद्रे । यदश्विना ऊहथुर्भुज्युमस्तं शतारित्रां नावमातस्थिवांसम् ॥
anārambhaṇe tadavīrayethāmanāsthāne agrabhaṇe samudre | yadaśvinā ūhathurbhujyumastaṃ śatāritrāṃ nāvamātasthivāṃsam ||
Translation: this exploit you achieved, Aśvins, in the ocean, where there is nothing to give support, nothing to rest upon,nothing to cling to, that you brought Bhujyu, sailing in a hundred-oared ship, to his father's house.
Rigveda, Mandala 1, Sukta 116, Verse 6
यमश्विना ददथुः श्वेतमश्वमघाश्वाय शश्वदित्स्वस्ति । तद्वां दात्रं महि कीर्तेन्यं भूत्पैद्वो वाजी सदमिद्धव्यो अर्यः ॥
yamaśvinā dadathuḥ śvetamaśvamaghāśvāya śaśvaditsvasti | tadvāṃ dātraṃ mahi kīrtenyaṃ bhūtpaidvo vājī sadamiddhavyo aryaḥ ||
Translation: Aśvins, the white horse you gave to Pedu, whose horses were indestrucible, was ever to him success; that, your precious gift, is always to be celebrated; the horse of Pedu, the scatterer (of enemies), is always to be invoked.
Rigveda, Mandala 1, Sukta 116, Verse 7
युवं नरा स्तुवते पज्रियाय कक्षीवते अरदतं पुरंधिम् । कारोतराच्छफादश्वस्य वृष्णः शतं कुम्भाँ असिञ्चतं सुरायाः ॥
yuvaṃ narā stuvate pajriyāya kakṣīvate aradataṃ puraṃdhim | kārotarācchaphādaśvasya vṛṣṇaḥ śataṃ kumbhā~ asiñcataṃ surāyāḥ ||
Translation: You gave, leaders (of sacrifice), to Kakṣīvat, of the race of Pajra, various knowledge; you filled from the hoof of your vigorous steed, as if from a cask, a hundred jars of wine.
Rigveda, Mandala 1, Sukta 116, Verse 8
हिमेनाग्निं घ्रंसमवारयेथां पितुमतीमूर्जमस्मा अधत्तम् । ऋबीसे अत्रिमश्विनावनीतमुन्निन्यथुः सर्वगणं स्वस्ति ॥
himenāgniṃ ghraṃsamavārayethāṃ pitumatīmūrjamasmā adhattam | ṛbīse atrimaśvināvanītamunninyathuḥ sarvagaṇaṃ svasti ||
Translation: You quenched with cold (water) the blazing flames (that encompassed Atri), and supplied him with food-supported strength; you extricated him, Aśvins, from the dark (cavern) into which he had been thrown headlong and restored him to every kind of welfare.
Rigveda, Mandala 1, Sukta 116, Verse 9
परावतं नासत्यानुदेथामुच्चाबुध्नं चक्रथुर्जिह्मबारम् । क्षरन्नापो न पायनाय राये सहस्राय तृष्यते गोतमस्य ॥
parāvataṃ nāsatyānudethāmuccābudhnaṃ cakrathurjihmabāram | kṣarannāpo na pāyanāya rāye sahasrāya tṛṣyate gotamasya ||
Translation: Nāsatyas, you raised up the well, and made th ebase, which had been turned upwards, the curved mouth, so that the water issued for the beverage of the thirsty Gotama, the offerer.
Rigveda, Mandala 1, Sukta 116, Verse 10
जुजुरुषो नासत्योत वव्रिं प्रामुञ्चतं द्रापिमिव च्यवानात् । प्रातिरतं जहितस्यायुर्दस्रादित्पतिमकृणुतं कनीनाम् ॥
jujuruṣo nāsatyota vavriṃ prāmuñcataṃ drāpimiva cyavānāt | prātirataṃ jahitasyāyurdasrāditpatimakṛṇutaṃ kanīnām ||
Translation: Nāsatyas, you stripped off from the aged Cyavana his entire skin, as if it had been a coat of mail; you reversed, Dasras, the life of the sage who was without kindred, and constituted him the husband of many maidens.
Rigveda, Mandala 1, Sukta 116, Verse 11
तद्वां नरा शंस्यं राध्यं चाभिष्टिमन्नासत्या वरूथम् । यद्विद्वांसा निधिमिवापगूऴ्हमुद्दर्शतादूपथुर्वन्दनाय ॥
tadvāṃ narā śaṃsyaṃ rādhyaṃ cābhiṣṭimannāsatyā varūtham | yadvidvāṃsā nidhimivāpagūḻhamuddarśatādūpathurvandanāya ||
Translation: Nāsatyas, leaders, glorious was that exploit of yours, one to be celebrated, to be adored, to be desired by us, when, becoming aware (of the circumstance), you extricated Vandanā, (hidden), like a concealed treasure, from the (well) that was visible (to travellers).
Rigveda, Mandala 1, Sukta 116, Verse 12
तद्वां नरा सनये दंस उग्रमाविष्कृणोमि तन्यतुर्न वृष्टिम् । दध्यङ्ह यन्मध्वाथर्वणो वामश्वस्य शीर्ष्णा प्र यदीमुवाच ॥
tadvāṃ narā sanaye daṃsa ugramāviṣkṛṇomi tanyaturna vṛṣṭim | dadhyaṅha yanmadhvātharvaṇo vāmaśvasya śīrṣṇā pra yadīmuvāca ||
Translation: I proclaim, leadeers (of sacriifce), for the skae of acquiring wealth, that inimitable deed which you performed, as the thunder (announces) rain, when provided by you with the head of a horse. Dadhyañc, the son of Atharvan, taught you the mystic science.
Rigveda, Mandala 1, Sukta 116, Verse 13
अजोहवीन्नासत्या करा वां महे यामन्पुरुभुजा पुरंधिः । श्रुतं तच्छासुरिव वध्रिमत्या हिरण्यहस्तमश्विनावदत्तम् ॥
ajohavīnnāsatyā karā vāṃ mahe yāmanpurubhujā puraṃdhiḥ | śrutaṃ tacchāsuriva vadhrimatyā hiraṇyahastamaśvināvadattam ||
Translation: The intelligent (Vadhrimati) invoked you. Nāsatyas, who are the accom;ishers (of desires) and the protectors of many, with a sacred hymn; her prayer was heard, like (the instrumental uction of) a teacher, and you, Aśvins, gave to the wife of an impotent husband, Hiraṇyahasta, her son.
Rigveda, Mandala 1, Sukta 116, Verse 14
आस्नो वृकस्य वर्तिकामभीके युवं नरा नासत्यामुमुक्तम् । उतो कविं पुरुभुजा युवं ह कृपमाणमकृणुतं विचक्षे ॥
āsno vṛkasya vartikāmabhīke yuvaṃ narā nāsatyāmumuktam | uto kaviṃ purubhujā yuvaṃ ha kṛpamāṇamakṛṇutaṃ vicakṣe ||
Translation: Nāsatyas, leaders, you liberated the quail from the mouth of the dog that had seized her, and you, who are the benefactors of many, have granted to the sage who praises you, to behold (true wisdom).
Rigveda, Mandala 1, Sukta 116, Verse 15
चरित्रं हि वेरिवाच्छेदि पर्णमाजा खेलस्य परितक्म्यायाम् । सद्यो जङ्घामायसीं विश्पलायै धने हिते सर्तवे प्रत्यधत्तम् ॥
caritraṃ hi verivācchedi parṇamājā khelasya paritakmyāyām | sadyo jaṅghāmāyasīṃ viśpalāyai dhane hite sartave pratyadhattam ||
Translation: The foot of (Vispalā, the wife of) Khela, was cut off, like the wing of a bird, in an engagement by night; immediately you gave her a metallic leg, that she might walk, the hidden treasure (of the enemy being the object of the conflict).
Rigveda, Mandala 1, Sukta 116, Verse 16
शतं मेषान्वृक्ये चक्षदानमृज्राश्वं तं पितान्धं चकार । तस्मा अक्षी नासत्या विचक्ष आधत्तं दस्रा भिषजावनर्वन् ॥
śataṃ meṣānvṛkye cakṣadānamṛjrāśvaṃ taṃ pitāndhaṃ cakāra | tasmā akṣī nāsatyā vicakṣa ādhattaṃ dasrā bhiṣajāvanarvan ||
Translation: When his father caused,Ṛjrāśvā, as he was giving to a she-wolf a hundred sheep cut up in pieces, to become blind, you, Dasras, physicians (of the gods), gave him eyes (that had been) unable to find their way, with which he might see.
Rigveda, Mandala 1, Sukta 116, Verse 17
आ वां रथं दुहिता सूर्यस्य कार्ष्मेवातिष्ठदर्वता जयन्ती । विश्वे देवा अन्वमन्यन्त हृद्भिः समु श्रिया नासत्या सचेथे ॥
ā vāṃ rathaṃ duhitā sūryasya kārṣmevātiṣṭhadarvatā jayantī | viśve devā anvamanyanta hṛdbhiḥ samu śriyā nāsatyā sacethe ||
Translation: The daughter of the sun ascended your car, (like a runner) to a goal; when you won (the race) with your swift horse, all the gods looked on with (anxious hearts), and you, Nāsatyas, were associated with glory.
Rigveda, Mandala 1, Sukta 116, Verse 18
यदयातं दिवोदासाय वर्तिर्भरद्वाजायाश्विना हयन्ता । रेवदुवाह सचनो रथो वां वृषभश्च शिंशुमारश्च युक्ता ॥
yadayātaṃ divodāsāya vartirbharadvājāyāśvinā hayantā | revaduvāha sacano ratho vāṃ vṛṣabhaśca śiṃśumāraśca yuktā ||
Translation: When, Aśvins, being invited, you went to his dwelling (to give due rewards) to Divodāsa, offering oblations, then your helping chariot conveyed (food and) treasure, and the bull and the porpoise were yoked together.
Rigveda, Mandala 1, Sukta 116, Verse 19
रयिं सुक्षत्रं स्वपत्यमायुः सुवीर्यं नासत्या वहन्ता । आ जह्नावीं समनसोप वाजैस्त्रिरह्नो भागं दधतीमयातम् ॥
rayiṃ sukṣatraṃ svapatyamāyuḥ suvīryaṃ nāsatyā vahantā | ā jahnāvīṃ samanasopa vājaistrirahno bhāgaṃ dadhatīmayātam ||
Translation: Nāsatyas, bearing strength and wealth with posterity and vigour-sustaining food, you came, with one intention, to the family of Jahnu, (provide) with (sacrificial) viands, and possessing a third portion of the daily (offerings).
Rigveda, Mandala 1, Sukta 116, Verse 20
परिविष्टं जाहुषं विश्वतः सीं सुगेभिर्नक्तमूहथू रजोभिः । विभिन्दुना नासत्या रथेन वि पर्वताँ अजरयू अयातम् ॥
pariviṣṭaṃ jāhuṣaṃ viśvataḥ sīṃ sugebhirnaktamūhathū rajobhiḥ | vibhindunā nāsatyā rathena vi parvatā~ ajarayū ayātam ||
Translation: Undecaying Nāsatyas, you bore away by night, in your foe-overwhelming car, Jāhuṣa, surrounded on every side by (enemies), through practicable roads, and went to (inaccessible) mountains.
Rigveda, Mandala 1, Sukta 116, Verse 21
एकस्या वस्तोरावतं रणाय वशमश्विना सनये सहस्रा । निरहतं दुच्छुना इन्द्रवन्ता पृथुश्रवसो वृषणावरातीः ॥
ekasyā vastorāvataṃ raṇāya vaśamaśvinā sanaye sahasrā | nirahataṃ ducchunā indravantā pṛthuśravaso vṛṣaṇāvarātīḥ ||
Translation: You preserved Vaśa, Aśvins, (that he might obtain) in a single day a thousand acceptable gifts; showerers (of benefits), associated with Indra, you destroyed the malignant enemies of Pṛthuśravas.
Rigveda, Mandala 1, Sukta 116, Verse 22
शरस्य चिदार्चत्कस्यावतादा नीचादुच्चा चक्रथुः पातवे वाः । शयवे चिन्नासत्या शचीभिर्जसुरये स्तर्यं पिप्यथुर्गाम् ॥
śarasya cidārcatkasyāvatādā nīcāduccā cakrathuḥ pātave vāḥ | śayave cinnāsatyā śacībhirjasuraye staryaṃ pipyathurgām ||
Translation: You raised the water from the bottom to the top of the well, for the drinking of Śara, the son of Ṛcitka, and by your powers, Nāsatyas, you filled, for the sake of the weary Śayu, the barren cow (with milk).
Rigveda, Mandala 1, Sukta 116, Verse 23
अवस्यते स्तुवते कृष्णियाय ऋजूयते नासत्या शचीभिः । पशुं न नष्टमिव दर्शनाय विष्णाप्वं ददथुर्विश्वकाय ॥
avasyate stuvate kṛṣṇiyāya ṛjūyate nāsatyā śacībhiḥ | paśuṃ na naṣṭamiva darśanāya viṣṇāpvaṃ dadathurviśvakāya ||
Translation: Nāsatyas, by your acts you restored to Viśvaka, the son of Kṛṣṇa, soliciting your protection, adoring you, and a lover of rectitude, hs son Viṣṇāpu, (welcome) to his sight as an animal that has been lost.
Rigveda, Mandala 1, Sukta 116, Verse 24
दश रात्रीरशिवेना नव द्यूनवनद्धं श्नथितमप्स्वन्तः । विप्रुतं रेभमुदनि प्रवृक्तमुन्निन्यथुः सोममिव स्रुवेण ॥
daśa rātrīraśivenā nava dyūnavanaddhaṃ śnathitamapsvantaḥ | viprutaṃ rebhamudani pravṛktamunninyathuḥ somamiva sruveṇa ||
Translation: Aśvins, you raised up, like Soma in a ladle, Rebha, who for ten nights and nine days, had lain (in a well), bound with tight bonds, wounded, immersed, and suffering distress form the water.
Rigveda, Mandala 1, Sukta 116, Verse 25
प्र वां दंसांस्यश्विनाववोचमस्य पतिः स्यां सुगवः सुवीरः । उत पश्यन्नश्नुवन्दीर्घमायुरस्तमिवेज्जरिमाणं जगम्याम् ॥
pra vāṃ daṃsāṃsyaśvināvavocamasya patiḥ syāṃ sugavaḥ suvīraḥ | uta paśyannaśnuvandīrghamāyurastamivejjarimāṇaṃ jagamyām ||
Translation: Thus, Aśvins, have I declared your exploits; may I become the master (of this plural ce), having abundant cattle and a numerous progeny, and retaining my sight, and enjoying a long life; may I enter into old age, as (a master enters) his house.
Rigveda, Mandala 1, Sukta 117, Verse 1
मध्वः सोमस्याश्विना मदाय प्रत्नो होता विवासते वाम् । बर्हिष्मती रातिर्विश्रिता गीरिषा यातं नासत्योप वाजैः ॥
madhvaḥ somasyāśvinā madāya pratno hotā vivāsate vām | barhiṣmatī rātirviśritā gīriṣā yātaṃ nāsatyopa vājaiḥ ||
Translation: Aśvins for your gratification by the plural asant Soma, your ancient worshipper adores you; the offering is poured upon the sacred gras, thehymn is ready (for repetition); come, Nāsatyas, with food and with vigour.
Rigveda, Mandala 1, Sukta 117, Verse 2
यो वामश्विना मनसो जवीयान्रथः स्वश्वो विश आजिगाति । येन गच्छथः सुकृतो दुरोणं तेन नरा वर्तिरस्मभ्यं यातम् ॥
yo vāmaśvinā manaso javīyānrathaḥ svaśvo viśa ājigāti | yena gacchathaḥ sukṛto duroṇaṃ tena narā vartirasmabhyaṃ yātam ||
Translation: With that car, Aśvins, which, rapid as thought, drawn by good horses, appears before men, and withwhich you repair to the dwelling of the virtuous, come, leaders of (sacrifice), to our abode.
Rigveda, Mandala 1, Sukta 117, Verse 3
ऋषिं नरावंहसः पाञ्चजन्यमृबीसादत्रिं मुञ्चथो गणेन । मिनन्ता दस्योरशिवस्य माया अनुपूर्वं वृषणा चोदयन्ता ॥
ṛṣiṃ narāvaṃhasaḥ pāñcajanyamṛbīsādatriṃ muñcatho gaṇena | minantā dasyoraśivasya māyā anupūrvaṃ vṛṣaṇā codayantā ||
Translation: You liberated, leaders (of rites), the sage Atri, who was venerated by the five classes of men from the wicked prison, together with his troop (of children), destroying his enemies and baffling, showerers (of benefits), the devices of the malignant Dasyus.
Rigveda, Mandala 1, Sukta 117, Verse 4
अश्वं न गूऴ्हमश्विना दुरेवैॠषिं नरा वृषणा रेभमप्सु । सं तं रिणीथो विप्रुतं दंसोभिर्न वां जूर्यन्ति पूर्व्या कृतानि ॥
aśvaṃ na gūḻhamaśvinā durevaiṝṣiṃ narā vṛṣaṇā rebhamapsu | saṃ taṃ riṇītho viprutaṃ daṃsobhirna vāṃ jūryanti pūrvyā kṛtāni ||
Translation: Leaders (of sacrifice), showerers (of benefits), you restored Rebha, cast by unassailable (enemies) into the water, and wounded, like a (sick) horse, by your (healing) skill; your ancient exploits do not fade (from recollection).
Rigveda, Mandala 1, Sukta 117, Verse 5
सुषुप्वांसं न निॠतेरुपस्थे सूर्यं न दस्रा तमसि क्षियन्तम् । शुभे रुक्मं न दर्शतं निखातमुदूपथुरश्विना वन्दनाय ॥
suṣupvāṃsaṃ na niṝterupasthe sūryaṃ na dasrā tamasi kṣiyantam | śubhe rukmaṃ na darśataṃ nikhātamudūpathuraśvinā vandanāya ||
Translation: You extricated, Dasras, the sage (Vandanā) cast into a well, like a handsome and splendid ornament designed for embellishment, and (lying) Aśvins, like one sleepin gon the lap of the earth or like the sun disappearing in darkness.
Rigveda, Mandala 1, Sukta 117, Verse 6
तद्वां नरा शंस्यं पज्रियेण कक्षीवता नासत्या परिज्मन् । शफादश्वस्य वाजिनो जनाय शतं कुम्भाँ असिञ्चतं मधूनाम् ॥
tadvāṃ narā śaṃsyaṃ pajriyeṇa kakṣīvatā nāsatyā parijman | śaphādaśvasya vājino janāya śataṃ kumbhā~ asiñcataṃ madhūnām ||
Translation: That (exploit) of yours, leaders (of sacrifice), is to be celebrated, Nāsatyas, by Kakṣīvat, of the race of Pajra, when you filled for the (expectant) man a hundred vases of sweet (liquors) from the hoof of your fleet horse.
Rigveda, Mandala 1, Sukta 117, Verse 7
युवं नरा स्तुवते कृष्णियाय विष्णाप्वं ददथुर्विश्वकाय । घोषायै चित्पितृषदे दुरोणे पतिं जूर्यन्त्या अश्विनावदत्तम् ॥
yuvaṃ narā stuvate kṛṣṇiyāya viṣṇāpvaṃ dadathurviśvakāya | ghoṣāyai citpitṛṣade duroṇe patiṃ jūryantyā aśvināvadattam ||
Translation: You restored, leaders (of sacrifices), Viṣṇāpu (his lost son) to Viśvaka, the son of Kṛṣṇa, when he praised you; you bestowed, Aśvins, a husband upon Ghoṣā, growing old and tarrying inher father's dwelling.
Rigveda, Mandala 1, Sukta 117, Verse 8
युवं श्यावाय रुशतीमदत्तं महः क्षोणस्याश्विना कण्वाय । प्रवाच्यं तद्वृषणा कृतं वां यन्नार्षदाय श्रवो अध्यधत्तम् ॥
yuvaṃ śyāvāya ruśatīmadattaṃ mahaḥ kṣoṇasyāśvinā kaṇvāya | pravācyaṃ tadvṛṣaṇā kṛtaṃ vāṃ yannārṣadāya śravo adhyadhattam ||
Translation: You gave, Aśvins, a lovely bride to Śyāvā; you gave sight to Kaṇva, unable to see his way; showerers (of benefits), the deed is to be glorified by which you gave hearing to the son of Nṛṣad.
Rigveda, Mandala 1, Sukta 117, Verse 9
पुरू वर्पांस्यश्विना दधाना नि पेदव ऊहथुराशुमश्वम् । सहस्रसां वाजिनमप्रतीतमहिहनं श्रवस्यं तरुत्रम् ॥
purū varpāṃsyaśvinā dadhānā ni pedava ūhathurāśumaśvam | sahasrasāṃ vājinamapratītamahihanaṃ śravasyaṃ tarutram ||
Translation: Aśvins, who assume many forms, you gave to Pedu a swift horse, the bringer of a thousand (treasures), powerful, irresistible, the destroyer of foes, the object of praise, the bearer (over dangers).
Rigveda, Mandala 1, Sukta 117, Verse 10
एतानि वां श्रवस्या सुदानू ब्रह्माङ्गूषं सदनं रोदस्योः । यद्वां पज्रासो अश्विना हवन्ते यातमिषा च विदुषे च वाजम् ॥
etāni vāṃ śravasyā sudānū brahmāṅgūṣaṃ sadanaṃ rodasyoḥ | yadvāṃ pajrāso aśvinā havante yātamiṣā ca viduṣe ca vājam ||
Translation: Liberal givers, these your exploits are to be celebrated, and the resounding prayer propitiates you while abiding in heaven and earth; when the descendants of Pajra invite you, Aśvins, come with food, and grant strength to the sage (who worships you).
Rigveda, Mandala 1, Sukta 117, Verse 11
सूनोर्मानेनाश्विना गृणाना वाजं विप्राय भुरणा रदन्ता । अगस्त्ये ब्रह्मणा वावृधाना सं विश्पलां नासत्यारिणीतम् ॥
sūnormānenāśvinā gṛṇānā vājaṃ viprāya bhuraṇā radantā | agastye brahmaṇā vāvṛdhānā saṃ viśpalāṃ nāsatyāriṇītam ||
Translation: Aśvins, glorified by the praises of the son (of the jar), and giving food, nourishers (of men), to the sage (Bharadvāja), exalted by Agastya withprayer, you restored Nāsatyas, Viṣpalā.
Rigveda, Mandala 1, Sukta 117, Verse 12
कुह यान्ता सुष्टुतिं काव्यस्य दिवो नपाता वृषणा शयुत्रा । हिरण्यस्येव कलशं निखातमुदूपथुर्दशमे अश्विनाहन् ॥
kuha yāntā suṣṭutiṃ kāvyasya divo napātā vṛṣaṇā śayutrā | hiraṇyasyeva kalaśaṃ nikhātamudūpathurdaśame aśvināhan ||
Translation: Wither were you going, sons of heaven, showerers (of benefits), when, on your way to the dwellingof Kāvya, (to receive his) adoration, you raised up (Rebha), Aśvins, on the tenth day, like a buried vessel full of gold?
Rigveda, Mandala 1, Sukta 117, Verse 13
युवं च्यवानमश्विना जरन्तं पुनर्युवानं चक्रथुः शचीभिः । युवो रथं दुहिता सूर्यस्य सह श्रिया नासत्यावृणीत ॥
yuvaṃ cyavānamaśvinā jarantaṃ punaryuvānaṃ cakrathuḥ śacībhiḥ | yuvo rathaṃ duhitā sūryasya saha śriyā nāsatyāvṛṇīta ||
Translation: You rendered, by your power, Aśvins, the aged Cyavana again young; the daughter of the sun, Nāsatyas, invested your chariot with beauty.
Rigveda, Mandala 1, Sukta 117, Verse 14
युवं तुग्राय पूर्व्येभिरेवैः पुनर्मन्यावभवतं युवाना । युवं भुज्युमर्णसो निः समुद्राद्विभिरूहथुॠज्रेभिरश्वैः ॥
yuvaṃ tugrāya pūrvyebhirevaiḥ punarmanyāvabhavataṃ yuvānā | yuvaṃ bhujyumarṇaso niḥ samudrādvibhirūhathuṝjrebhiraśvaiḥ ||
Translation: Dissipators of affliction, as you were praised with former praises by Tugra, so were you again adored (by him), when you brought Bhujyu safe from the tossing ocean with swift ships and rapid horses.
Rigveda, Mandala 1, Sukta 117, Verse 15
अजोहवीदश्विना तौग्र्यो वां प्रोऴ्हः समुद्रमव्यथिर्जगन्वान् । निष्टमूहथुः सुयुजा रथेन मनोजवसा वृषणा स्वस्ति ॥
ajohavīdaśvinā taugryo vāṃ proḻhaḥ samudramavyathirjaganvān | niṣṭamūhathuḥ suyujā rathena manojavasā vṛṣaṇā svasti ||
Translation: Th sun of Tugra, brought back by you, Aśvins, (to his father), glorified you whenhe ahd crossed the ocean in safety, and you bore him, showerers (of benefits), with your well-harnessed car, swift as thought, to safety.
Rigveda, Mandala 1, Sukta 117, Verse 16
अजोहवीदश्विना वर्तिका वामास्नो यत्सीममुञ्चतं वृकस्य । वि जयुषा ययथुः सान्वद्रेर्जातं विष्वाचो अहतं विषेण ॥
ajohavīdaśvinā vartikā vāmāsno yatsīmamuñcataṃ vṛkasya | vi jayuṣā yayathuḥ sānvadrerjātaṃ viṣvāco ahataṃ viṣeṇa ||
Translation: The quail glorified you, Aśvins, when you saved her from the mouth of the wolf; you carried off (Jāhuṣa) to the top of the mountain in your triumphant chariot; and slew the son of Viṣvāñc with a poisoned (arrow).
Rigveda, Mandala 1, Sukta 117, Verse 17
शतं मेषान्वृक्ये मामहानं तमः प्रणीतमशिवेन पित्रा । आक्षी ऋज्राश्वे अश्विनावधत्तं ज्योतिरन्धाय चक्रथुर्विचक्षे ॥
śataṃ meṣānvṛkye māmahānaṃ tamaḥ praṇītamaśivena pitrā | ākṣī ṛjrāśve aśvināvadhattaṃ jyotirandhāya cakrathurvicakṣe ||
Translation: You restored eyes to Ṛjrāśva, who, on presenting a hundred sheep to the she-wolf, had been condemned to darkness by his indignant father, and gave light to the blind, wherewith to behold all things.
Rigveda, Mandala 1, Sukta 117, Verse 18
शुनमन्धाय भरमह्वयत्सा वृकीरश्विना वृषणा नरेति । जारः कनीन इव चक्षदान ऋज्राश्वः शतमेकं च मेषान् ॥
śunamandhāya bharamahvayatsā vṛkīraśvinā vṛṣaṇā nareti | jāraḥ kanīna iva cakṣadāna ṛjrāśvaḥ śatamekaṃ ca meṣān ||
Translation: (Desiring) that the enjoyment (arising from the perfection) of the senses (should be restored to the blind), the she-wolf invoked you, (saying), "Aśvins, showerers (of benefits), leaders (of sacrifices), Ṛjrāśva, (lavish) as a youthful gallant, (has given me) a hundred and one sheep, cutting them into fragments".
Rigveda, Mandala 1, Sukta 117, Verse 19
मही वामूतिरश्विना मयोभूरुत स्रामं धिष्ण्या सं रिणीथः । अथा युवामिदह्वयत्पुरंधिरागच्छतं सीं वृषणाववोभिः ॥
mahī vāmūtiraśvinā mayobhūruta srāmaṃ dhiṣṇyā saṃ riṇīthaḥ | athā yuvāmidahvayatpuraṃdhirāgacchataṃ sīṃ vṛṣaṇāvavobhiḥ ||
Translation: Aśvins, your powerful protection is the source of happiness; worthy of laudation, you have made whole the maimed; therefore, has the intelligent (Ghoṣā) called upon you; showerers (of benefits) come hither with your succours.
Rigveda, Mandala 1, Sukta 117, Verse 20
अधेनुं दस्रा स्तर्यं विषक्तामपिन्वतं शयवे अश्विना गाम् । युवं शचीभिर्विमदाय जायां न्यूहथुः पुरुमित्रस्य योषाम् ॥
adhenuṃ dasrā staryaṃ viṣaktāmapinvataṃ śayave aśvinā gām | yuvaṃ śacībhirvimadāya jāyāṃ nyūhathuḥ purumitrasya yoṣām ||
Translation: Dasras, you fille dthe milkless, barren, and emaciated cow of Śayu with milk; you brought, by your powers, the daughter of Purumitra, as a wife, of Vimada.
Rigveda, Mandala 1, Sukta 117, Verse 21
यवं वृकेणाश्विना वपन्तेषं दुहन्ता मनुषाय दस्रा । अभि दस्युं बकुरेणा धमन्तोरु ज्योतिश्चक्रथुरार्याय ॥
yavaṃ vṛkeṇāśvinā vapanteṣaṃ duhantā manuṣāya dasrā | abhi dasyuṃ bakureṇā dhamantoru jyotiścakrathurāryāya ||
Translation: Aśvins, causing the barley to be sown (in the fields that had been prepared) by the plural ugh; milking (the clouds) for the sake of Manu; destroying the Dasyu with the thunderbolt; you have bestowed brilliant light upon the Ārya.
Rigveda, Mandala 1, Sukta 117, Verse 22
आथर्वणायाश्विना दधीचेऽश्व्यं शिरः प्रत्यैरयतम् । स वां मधु प्र वोचदृतायन्त्वाष्ट्रं यद्दस्रावपिकक्ष्यं वाम् ॥
ātharvaṇāyāśvinā dadhīce'śvyaṃ śiraḥ pratyairayatam | sa vāṃ madhu pra vocadṛtāyantvāṣṭraṃ yaddasrāvapikakṣyaṃ vām ||
Translation: You replaced, Aśvins, with the head of a horse, (the head of) Dadhyañc, the son of Atharvan, and, true to his promise, he revealed to you the mystic knowledge which he had learned from Tvaṣṭā, and which was as a ligature of the waist to you.
Rigveda, Mandala 1, Sukta 117, Verse 23
सदा कवी सुमतिमा चके वां विश्वा धियो अश्विना प्रावतं मे । अस्मे रयिं नासत्या बृहन्तमपत्यसाचं श्रुत्यं रराथाम् ॥
sadā kavī sumatimā cake vāṃ viśvā dhiyo aśvinā prāvataṃ me | asme rayiṃ nāsatyā bṛhantamapatyasācaṃ śrutyaṃ rarāthām ||
Translation: Sapient Aśvins, I ever solicit your favour; protect all my religious duties, and grant, Nāsatyas, abundant and excellent wealth, together with offsprings.
Rigveda, Mandala 1, Sukta 117, Verse 24
हिरण्यहस्तमश्विना रराणा पुत्रं नरा वध्रिमत्या अदत्तम् । त्रिधा ह श्यावमश्विना विकस्तमुज्जीवस ऐरयतं सुदानू ॥
hiraṇyahastamaśvinā rarāṇā putraṃ narā vadhrimatyā adattam | tridhā ha śyāvamaśvinā vikastamujjīvasa airayataṃ sudānū ||
Translation: Liberal Aśvins, leaders (of sacrifices), you gave to Vadhṛmati her son Hiraṇyahasta; bounteous Aśvins, you restored to life the triply-mutilated Śyāva.
Rigveda, Mandala 1, Sukta 117, Verse 25
एतानि वामश्विना वीर्याणि प्र पूर्व्याण्यायवोऽवोचन् । ब्रह्म कृण्वन्तो वृषणा युवभ्यां सुवीरासो विदथमा वदेम ॥
etāni vāmaśvinā vīryāṇi pra pūrvyāṇyāyavo'vocan | brahma kṛṇvanto vṛṣaṇā yuvabhyāṃ suvīrāso vidathamā vadema ||
Translation: These, your ancient exploits, Aśvins, our forefathers have celebrated, and we offer adoration to you, showerers (of benefits) repeating your praises, accompanied by our dependants.
Rigveda, Mandala 1, Sukta 118, Verse 1
आ वां रथो अश्विना श्येनपत्वा सुमृऴीकः स्ववाँ यात्वर्वाङ् । यो मर्त्यस्य मनसो जवीयान्त्रिवन्धुरो वृषणा वातरंहाः ॥
ā vāṃ ratho aśvinā śyenapatvā sumṛḻīkaḥ svavā~ yātvarvāṅ | yo martyasya manaso javīyāntrivandhuro vṛṣaṇā vātaraṃhāḥ ||
Translation: May your elegant and rich car, swift as a hawk, come, Aśvins, to our presence, fo rit as quick as the mind of man, surmounted, showerers (of benefits) by three columns, and rapid as the wind.