abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 5, Sukta 43, Verse 16
उरौ देवा अनिबाधे स्याम ॥
urau devā anibādhe syāma ||
Translation: [16-17] May we ever be participant of the unprecedent joy-conferring, and well-guiding protection of the Aśvins bring to us, immortal (Aśvins), riches, male progeny, and all good things.
Rigveda, Mandala 5, Sukta 43, Verse 17
समश्विनोरवसा नूतनेन मयोभुवा सुप्रणीती गमेम । आ नो रयिं वहतमोत वीराना विश्वान्यमृता सौभगानि ॥
samaśvinoravasā nūtanena mayobhuvā supraṇītī gamema | ā no rayiṃ vahatamota vīrānā viśvānyamṛtā saubhagāni ||
Translation: Details:
Rigveda, Mandala 5, Sukta 44, Verse 1
तं प्रत्नथा पूर्वथा विश्वथेमथा ज्येष्ठतातिं बर्हिषदं स्वर्विदम् । प्रतीचीनं वृजनं दोहसे गिराशुं जयन्तमनु यासु वर्धसे ॥
taṃ pratnathā pūrvathā viśvathemathā jyeṣṭhatātiṃ barhiṣadaṃ svarvidam | pratīcīnaṃ vṛjanaṃ dohase girāśuṃ jayantamanu yāsu vardhase ||
Translation: In like manneer as the ancient (sages), those our predecessors, as all sages, and those of the present period (have obtained their wishes by his praise), so do you by praise extract (my desires) from him who is the oldest and best (of the gods), who is seated on the sacred grass, who is cognizant of heaven, coming to our presence, vigorous, swift, victorious, for by such praises you exalt him.
Rigveda, Mandala 5, Sukta 44, Verse 2
श्रिये सुदृशीरुपरस्य याः स्वर्विरोचमानः ककुभामचोदते । सुगोपा असि न दभाय सुक्रतो परो मायाभिॠत आस नाम ते ॥
śriye sudṛśīruparasya yāḥ svarvirocamānaḥ kakubhāmacodate | sugopā asi na dabhāya sukrato paro māyābhiṝta āsa nāma te ||
Translation: Do you, (Indra), who are radiant in heaven, spread through the regions, for the good (of mankind), those the beautiful (waters) of the unyielding cloud; doer of good deeds, you are the preserver (of men), not (destined) for their detriment; you are superior to all delusions; you names abides in the world of truth.
Rigveda, Mandala 5, Sukta 44, Verse 3
अत्यं हविः सचते सच्च धातु चारिष्टगातुः स होता सहोभरिः । प्रसर्स्राणो अनु बर्हिर्वृषा शिशुर्मध्ये युवाजरो विस्रुहा हितः ॥
atyaṃ haviḥ sacate sacca dhātu cāriṣṭagātuḥ sa hotā sahobhariḥ | prasarsrāṇo anu barhirvṛṣā śiśurmadhye yuvājaro visruhā hitaḥ ||
Translation: He, (Agni), is associated with the perpetual oblation that is the true (source of good); the sustainer of all, he is of unrestricted movement, the offerer (of burnt-offerings), the cherisher of strength; gliding especially over the sacred grass, the showerer (of benefits); an infant, a youth, exempt from decay, whose plural ce is among plural nts.
Rigveda, Mandala 5, Sukta 44, Verse 4
प्र व एते सुयुजो यामन्निष्टये नीचीरमुष्मै यम्य ऋतावृधः । सुयन्तुभिः सर्वशासैरभीशुभिः क्रिविर्नामानि प्रवणे मुषायति ॥
pra va ete suyujo yāmanniṣṭaye nīcīramuṣmai yamya ṛtāvṛdhaḥ | suyantubhiḥ sarvaśāsairabhīśubhiḥ krivirnāmāni pravaṇe muṣāyati ||
Translation: These well-combined rays (of the sun) are descending with intent to proceed on the path (of the sacrifice), amplifiers of the ceremony for this (its instrumental tutor); operating with these swift-moving, all-regulating rays, he, (Āditya) steals the waters (that flow) in low plural ces.
Rigveda, Mandala 5, Sukta 44, Verse 5
संजर्भुराणस्तरुभिः सुतेगृभं वयाकिनं चित्तगर्भासु सुस्वरुः । धारवाकेष्वृजुगाथ शोभसे वर्धस्व पत्नीरभि जीवो अध्वरे ॥
saṃjarbhurāṇastarubhiḥ sutegṛbhaṃ vayākinaṃ cittagarbhāsu susvaruḥ | dhāravākeṣvṛjugātha śobhase vardhasva patnīrabhi jīvo adhvare ||
Translation: Object of honest eulogies (Agni), you shine among the reciters of your praises when the Soma is received at its effusion by the wooden (cups), and you accepting (the beverage), are animated by the heart-affecting (praises); giver of life, increase in the sacrifice your protecting flames.
Rigveda, Mandala 5, Sukta 44, Verse 6
यादृगेव ददृशे तादृगुच्यते सं छायया दधिरे सिध्रयाप्स्वा । महीमस्मभ्यमुरुषामुरु ज्रयो बृहत्सुवीरमनपच्युतं सहः ॥
yādṛgeva dadṛśe tādṛgucyate saṃ chāyayā dadhire sidhrayāpsvā | mahīmasmabhyamuruṣāmuru jrayo bṛhatsuvīramanapacyutaṃ sahaḥ ||
Translation: Such as (the deity) is beheld, such is he said (to be); they abide with concentrated splendour in the waters; (may they bestow) upon us honourable and ample (riches) great energy, numerous male offspring and undecaying vigour.
Rigveda, Mandala 5, Sukta 44, Verse 7
वेत्यग्रुर्जनिवान्वा अति स्पृधः समर्यता मनसा सूर्यः कविः । घ्रंसं रक्षन्तं परि विश्वतो गयमस्माकं शर्म वनवत्स्वावसुः ॥
vetyagrurjanivānvā ati spṛdhaḥ samaryatā manasā sūryaḥ kaviḥ | ghraṃsaṃ rakṣantaṃ pari viśvato gayamasmākaṃ śarma vanavatsvāvasuḥ ||
Translation: The sage Sūrya, advancing, accompanied by his bride, (the dawn), proceeds boldly, intent on combat with his enemies; may he on whom riches are dependent, secure our entire felicity, (and grant) a brilliant and everywhere protecting mansion.
Rigveda, Mandala 5, Sukta 44, Verse 8
ज्यायांसमस्य यतुनस्य केतुन ऋषिस्वरं चरति यासु नाम ते । यादृश्मिन्धायि तमपस्यया विदद्य उ स्वयं वहते सो अरं करत् ॥
jyāyāṃsamasya yatunasya ketuna ṛṣisvaraṃ carati yāsu nāma te | yādṛśmindhāyi tamapasyayā vidadya u svayaṃ vahate so araṃ karat ||
Translation: The (pious man) proceeds to you, most excellent (of the gods, who are indicated) by the sign of this moving (revolution); who are hymned by the ṛṣis in whose praises youyr name (is glorified); he obtains that blessing by his devotion, on whatsoever (his desire) has been fixed; and he also, who of his own accord offers (worship) acquires abundant (reward).
Rigveda, Mandala 5, Sukta 44, Verse 9
समुद्रमासामव तस्थे अग्रिमा न रिष्यति सवनं यस्मिन्नायता । अत्रा न हार्दि क्रवणस्य रेजते यत्रा मतिर्विद्यते पूतबन्धनी ॥
samudramāsāmava tasthe agrimā na riṣyati savanaṃ yasminnāyatā | atrā na hārdi kravaṇasya rejate yatrā matirvidyate pūtabandhanī ||
Translation: The chief of these (our praises) proceed to the ocean-like sun; that chamber of sacrifice fails not in which (his praises) are prolonged; there are heart's desire of the worshiper is not disappointed where the mind is known to be attached to the pure (sun).
Rigveda, Mandala 5, Sukta 44, Verse 10
स हि क्षत्रस्य मनसस्य चित्तिभिरेवावदस्य यजतस्य सध्रेः । अवत्सारस्य स्पृणवाम रण्वभिः शविष्ठं वाजं विदुषा चिदर्ध्यम् ॥
sa hi kṣatrasya manasasya cittibhirevāvadasya yajatasya sadhreḥ | avatsārasya spṛṇavāma raṇvabhiḥ śaviṣṭhaṃ vājaṃ viduṣā cidardhyam ||
Translation: He verily (it to be glorified); let us, with the plural asant thoughts of Kṣatra, Manasa, Avada, Vajada, Sadhri and Avatsara, fill up the invigorating food (the portion) to be shared by the wise.
Rigveda, Mandala 5, Sukta 44, Verse 11
श्येन आसामदितिः कक्ष्यो मदो विश्ववारस्य यजतस्य मायिनः । समन्यमन्यमर्थयन्त्येतवे विदुर्विषाणं परिपानमन्ति ते ॥
śyena āsāmaditiḥ kakṣyo mado viśvavārasya yajatasya māyinaḥ | samanyamanyamarthayantyetave vidurviṣāṇaṃ paripānamanti te ||
Translation: Swift is the excessive and girth-distending inebriation of Viśvavārā, Yajata and Māyin; (by drinking) of these (juices) they urge one another to drink; they find the copious draught the prompt giver of intoxication.
Rigveda, Mandala 5, Sukta 44, Verse 12
सदापृणो यजतो वि द्विषो वधीद्बाहुवृक्तः श्रुतवित्तर्यो वः सचा । उभा स वरा प्रत्येति भाति च यदीं गणं भजते सुप्रयावभिः ॥
sadāpṛṇo yajato vi dviṣo vadhīdbāhuvṛktaḥ śrutavittaryo vaḥ sacā | ubhā sa varā pratyeti bhāti ca yadīṃ gaṇaṃ bhajate suprayāvabhiḥ ||
Translation: May Sadāpṛṇa, Yajata, Bahuvṛkta, Śrutavit, Tarya, associated with you, destoy, your foes; the ṛṣi obtains his desires in both (worlds), and shines brightly, whenever he adores with well-mingled (offerings and praises) the host (of heaven).
Rigveda, Mandala 5, Sukta 44, Verse 13
सुतम्भरो यजमानस्य सत्पतिर्विश्वासामूधः स धियामुदञ्चनः । भरद्धेनू रसवच्छिश्रिये पयोऽनुब्रुवाणो अध्येति न स्वपन् ॥
sutambharo yajamānasya satpatirviśvāsāmūdhaḥ sa dhiyāmudañcanaḥ | bharaddhenū rasavacchiśriye payo'nubruvāṇo adhyeti na svapan ||
Translation: Sutambhara, is the ministrant priest of the instrumental tutor of the sacrifice, the causer of the upward ascent of all holy rites; the cow offers juicy (milk); the milk is distributed; announcing this in order (Avastāra) studies (the holy texts) without repose.
Rigveda, Mandala 5, Sukta 44, Verse 14
यो जागार तमृचः कामयन्ते यो जागार तमु सामानि यन्ति । यो जागार तमयं सोम आह तवाहमस्मि सख्ये न्योकाः ॥
yo jāgāra tamṛcaḥ kāmayante yo jāgāra tamu sāmāni yanti | yo jāgāra tamayaṃ soma āha tavāhamasmi sakhye nyokāḥ ||
Translation: Him who is ever vigilant, holy verses desire; to him who is ever vigilant sacred songs proceed; him who is ever vigilant the Soma thus addresses, I am always abiding in your fellowship.
Rigveda, Mandala 5, Sukta 44, Verse 15
अग्निर्जागार तमृचः कामयन्तेऽग्निर्जागार तमु सामानि यन्ति । अग्निर्जागार तमयं सोम आह तवाहमस्मि सख्ये न्योकाः ॥
agnirjāgāra tamṛcaḥ kāmayante'gnirjāgāra tamu sāmāni yanti | agnirjāgāra tamayaṃ soma āha tavāhamasmi sakhye nyokāḥ ||
Translation: Agni is ever vigilant, and him holy verses desire; Agni is ever vigilant, and to him sacred songs proceed; Agni is ever vigilant, and him the Soma addresses, I am ever abiding in your fellowship.
Rigveda, Mandala 5, Sukta 45, Verse 1
विदा दिवो विष्यन्नद्रिमुक्थैरायत्या उषसो अर्चिनो गुः । अपावृत व्रजिनीरुत्स्वर्गाद्वि दुरो मानुषीर्देव आवः ॥
vidā divo viṣyannadrimukthairāyatyā uṣaso arcino guḥ | apāvṛta vrajinīrutsvargādvi duro mānuṣīrdeva āvaḥ ||
Translation: (Indra) recovered (the hidden cattle), hurling his thunderbolt from heaven at the prayers of the Aṅgirasas; the rays of the approaching dawn are spread around; the divine sun, scattering the clustered gloom, has risen and set open the doors of (the habitations of) men.
Rigveda, Mandala 5, Sukta 45, Verse 2
वि सूर्यो अमतिं न श्रियं सादोर्वाद्गवां माता जानती गात् । धन्वर्णसो नद्यः खादोअर्णाः स्थूणेव सुमिता दृंहत द्यौः ॥
vi sūryo amatiṃ na śriyaṃ sādorvādgavāṃ mātā jānatī gāt | dhanvarṇaso nadyaḥ khādoarṇāḥ sthūṇeva sumitā dṛṃhata dyauḥ ||
Translation: The sun distributes his radiance as it was a substance; the parent of the rays of light, (the dawn), knowing his approach, comes from the spacious (firmament); the rivers with running waters flow, breaking down their banks; the heaven is stable like a well-constructed pillar.
Rigveda, Mandala 5, Sukta 45, Verse 3
अस्मा उक्थाय पर्वतस्य गर्भो महीनां जनुषे पूर्व्याय । वि पर्वतो जिहीत साधत द्यौराविवासन्तो दसयन्त भूम ॥
asmā ukthāya parvatasya garbho mahīnāṃ januṣe pūrvyāya | vi parvato jihīta sādhata dyaurāvivāsanto dasayanta bhūma ||
Translation: To me, when offering praise, as to an ancient author of sacred songs, the burden of the cloud (descends); the cloud parts (with its burden); the sky performs (its office); he assiduously worshipping Aṅgirasas are exhausted by much (adoration).
Rigveda, Mandala 5, Sukta 45, Verse 4
सूक्तेभिर्वो वचोभिर्देवजुष्टैरिन्द्रा न्वग्नी अवसे हुवध्यै । उक्थेभिर्हि ष्मा कवयः सुयज्ञा आविवासन्तो मरुतो यजन्ति ॥
sūktebhirvo vacobhirdevajuṣṭairindrā nvagnī avase huvadhyai | ukthebhirhi ṣmā kavayaḥ suyajñā āvivāsanto maruto yajanti ||
Translation: I Indra and Agni, I invoke you for my salvation with well-uttered words, agreeable to the gods; for verily, sages excelling in sacrifice, and diligently adoring, worship you with sacred songs, prompt as the Maruts (in devotion).
Rigveda, Mandala 5, Sukta 45, Verse 5
एतो न्वद्य सुध्यो भवाम प्र दुच्छुना मिनवामा वरीयः । आरे द्वेषांसि सनुतर्दधामायाम प्राञ्चो यजमानमच्छ ॥
eto nvadya sudhyo bhavāma pra ducchunā minavāmā varīyaḥ | āre dveṣāṃsi sanutardadhāmāyāma prāñco yajamānamaccha ||
Translation: Come today quickly; let us be engaged in pious acts; let us entirely annihilate the hostile; let us keep off all sacred enemies; let us hasten to the presence of the instrumental tutor of the rite.
Rigveda, Mandala 5, Sukta 45, Verse 6
एता धियं कृणवामा सखायोऽप या माताँ ऋणुत व्रजं गोः । यया मनुर्विशिशिप्रं जिगाय यया वणिग्वङ्कुरापा पुरीषम् ॥
etā dhiyaṃ kṛṇavāmā sakhāyo'pa yā mātā~ ṛṇuta vrajaṃ goḥ | yayā manurviśiśipraṃ jigāya yayā vaṇigvaṅkurāpā purīṣam ||
Translation: Come, friends, let us celebrate that solemn rite which was effectual in setting open the (secret) stalls of the (stolen) cattle; by which Manu overcame Viśiśipra; by which the merchant, going to the wood (for it), obtained the water.
Rigveda, Mandala 5, Sukta 45, Verse 7
अनूनोदत्र हस्तयतो अद्रिरार्चन्येन दश मासो नवग्वाः । ऋतं यती सरमा गा अविन्दद्विश्वानि सत्याङ्गिराश्चकार ॥
anūnodatra hastayato adrirārcanyena daśa māso navagvāḥ | ṛtaṃ yatī saramā gā avindadviśvāni satyāṅgirāścakāra ||
Translation: At this sacrifice the stone (set in motion) by the hands (of the priests) makes a noise, whereby the nine-months ministrants celebrated the ten-months worship; when Saramā, going to the ceremony, discovered the cattle, and Aṅgiras rendered all the rites effective.
Rigveda, Mandala 5, Sukta 45, Verse 8
विश्वे अस्या व्युषि माहिनायाः सं यद्गोभिरङ्गिरसो नवन्त । उत्स आसां परमे सधस्थ ऋतस्य पथा सरमा विदद्गाः ॥
viśve asyā vyuṣi māhināyāḥ saṃ yadgobhiraṅgiraso navanta | utsa āsāṃ parame sadhastha ṛtasya pathā saramā vidadgāḥ ||
Translation: When all the Aṅgirasas, on the opening of this adorable dawn, came in contact with the (discovered) cattle, then milk and the rest were offered in the august assembly, for Saramā had found cows by the path of truth.
Rigveda, Mandala 5, Sukta 45, Verse 9
आ सूर्यो यातु सप्ताश्वः क्षेत्रं यदस्योर्विया दीर्घयाथे । रघुः श्येनः पतयदन्धो अच्छा युवा कविर्दीदयद्गोषु गच्छन् ॥
ā sūryo yātu saptāśvaḥ kṣetraṃ yadasyorviyā dīrghayāthe | raghuḥ śyenaḥ patayadandho acchā yuvā kavirdīdayadgoṣu gacchan ||
Translation: May Sūrya, lord of seven steeds, arrive, for he has a distant goal (to reach) by a tedious route; fleet as a hawk he pounces upon the offered (sacrificial) food; ever young and far-seeing, he shines, moving amidst rays of light.
Rigveda, Mandala 5, Sukta 45, Verse 10
आ सूर्यो अरुहच्छुक्रमर्णोऽयुक्त यद्धरितो वीतपृष्ठाः । उद्ना न नावमनयन्त धीरा आशृण्वतीरापो अर्वागतिष्ठन् ॥
ā sūryo aruhacchukramarṇo'yukta yaddharito vītapṛṣṭhāḥ | udnā na nāvamanayanta dhīrā āśṛṇvatīrāpo arvāgatiṣṭhan ||
Translation: Sūrya has ascended above the glistening water, as soon as he has put to his bright-backed steeds; sage (worshippers) have drawn him, like a ship, across the sea; the waters hearing his commands, have come down.
Rigveda, Mandala 5, Sukta 45, Verse 11
धियं वो अप्सु दधिषे स्वर्षां ययातरन्दश मासो नवग्वाः । अया धिया स्याम देवगोपा अया धिया तुतुर्यामात्यंहः ॥
dhiyaṃ vo apsu dadhiṣe svarṣāṃ yayātarandaśa māso navagvāḥ | ayā dhiyā syāma devagopā ayā dhiyā tuturyāmātyaṃhaḥ ||
Translation: I offer to you, (gods), for the sake of water, an all-bestowing sacrifice, whereby the nine-months ministrants have completed the ten-months rite; may we, by this sacrifice, be the protected of the gods; may we, by this sacrifice, cross over the boundaries of sin.
Rigveda, Mandala 5, Sukta 46, Verse 1
हयो न विद्वाँ अयुजि स्वयं धुरि तां वहामि प्रतरणीमवस्युवम् । नास्या वश्मि विमुचं नावृतं पुनर्विद्वान्पथः पुरएत ऋजु नेषति ॥
hayo na vidvā~ ayuji svayaṃ dhuri tāṃ vahāmi prataraṇīmavasyuvam | nāsyā vaśmi vimucaṃ nāvṛtaṃ punarvidvānpathaḥ puraeta ṛju neṣati ||
Translation: The sage, (Pratikṣatra), has, of his own accord, attached himself to the burden (of sacrifice), like a horse (to a chariot); I support that transcendent and preservative load; I do not desire release from it, nor yet its reiterated imposition; the sage, going first, conducts (men) by the right path.
Rigveda, Mandala 5, Sukta 46, Verse 2
अग्न इन्द्र वरुण मित्र देवाः शर्धः प्र यन्त मारुतोत विष्णो । उभा नासत्या रुद्रो अध ग्नाः पूषा भगः सरस्वती जुषन्त ॥
agna indra varuṇa mitra devāḥ śardhaḥ pra yanta mārutota viṣṇo | ubhā nāsatyā rudro adha gnāḥ pūṣā bhagaḥ sarasvatī juṣanta ||
Translation: Agni, Indra, Varuṇa, Mitra, gods, confer (upon us) strength; or, company of the Maruts, or Viṣṇu, (bestow it); and may both the Nāsatyas, Rudra, the wives of the gods, Pūṣan, Bhaga, Sarasvatī, be plural ased (by our adoration).
Rigveda, Mandala 5, Sukta 46, Verse 3
इन्द्राग्नी मित्रावरुणादितिं स्वः पृथिवीं द्यां मरुतः पर्वताँ अपः । हुवे विष्णुं पूषणं ब्रह्मणस्पतिं भगं नु शंसं सवितारमूतये ॥
indrāgnī mitrāvaruṇāditiṃ svaḥ pṛthivīṃ dyāṃ marutaḥ parvatā~ apaḥ | huve viṣṇuṃ pūṣaṇaṃ brahmaṇaspatiṃ bhagaṃ nu śaṃsaṃ savitāramūtaye ||
Translation: I invoke for protection Indra and Agni, Mitra and Varuṇa, Aditi, Svar, Earth, Heaven, the Maruts, the clouds, the waters, Viṣṇu, Pūṣaṇ, Brahmaṇaspati and Savitā.
Rigveda, Mandala 5, Sukta 46, Verse 4
उत नो विष्णुरुत वातो अस्रिधो द्रविणोदा उत सोमो मयस्करत् । उत ऋभव उत राये नो अश्विनोत त्वष्टोत विभ्वानु मंसते ॥
uta no viṣṇuruta vāto asridho draviṇodā uta somo mayaskarat | uta ṛbhava uta rāye no aśvinota tvaṣṭota vibhvānu maṃsate ||
Translation: Or may Viṣṇu grant us felicity, or the innoxious wind, or Soma the bestower of riches; or may the Ṛbhus, the Aśvins, Tvaṣṭā, or Vibhvan be favourably disposed to our enrichment.
Rigveda, Mandala 5, Sukta 46, Verse 5
उत त्यन्नो मारुतं शर्ध आ गमद्दिविक्षयं यजतं बर्हिरासदे । बृहस्पतिः शर्म पूषोत नो यमद्वरूथ्यं वरुणो मित्रो अर्यमा ॥
uta tyanno mārutaṃ śardha ā gamaddivikṣayaṃ yajataṃ barhirāsade | bṛhaspatiḥ śarma pūṣota no yamadvarūthyaṃ varuṇo mitro aryamā ||
Translation: Or may the adorable, heaven-abiding company of the Maruts, come to us to take their seats on the sacred grass; or may Bṛhaspati, Pūṣaṇ, Varuṇa, Mitra, Aryaman, bestow upon us domestic happiness.
Rigveda, Mandala 5, Sukta 46, Verse 6
उत त्ये नः पर्वतासः सुशस्तयः सुदीतयो नद्यस्त्रामणे भुवन् । भगो विभक्ता शवसावसा गमदुरुव्यचा अदितिः श्रोतु मे हवम् ॥
uta tye naḥ parvatāsaḥ suśastayaḥ sudītayo nadyastrāmaṇe bhuvan | bhago vibhaktā śavasāvasā gamaduruvyacā aditiḥ śrotu me havam ||
Translation: Or may the glorious mountains, the beneficient rivers, be to us for our preservation; may Bhaga, the apportioner of wealth, come with abundance and protection; may this wide-pervading Aditi hear my invocation.
Rigveda, Mandala 5, Sukta 46, Verse 7
देवानां पत्नीरुशतीरवन्तु नः प्रावन्तु नस्तुजये वाजसातये । याः पार्थिवासो या अपामपि व्रते ता नो देवीः सुहवाः शर्म यच्छत ॥
devānāṃ patnīruśatīravantu naḥ prāvantu nastujaye vājasātaye | yāḥ pārthivāso yā apāmapi vrate tā no devīḥ suhavāḥ śarma yacchata ||
Translation: May the wives of the gods, desiring (our homage), defend us; may they so protect us that (we may obtain) vigorous (offspring) and abundant food; whether terrestrial, or those in charge of the waters (in the firmament), do you, goddesses, earnestly invoked, bestow upon us felicity.
Rigveda, Mandala 5, Sukta 46, Verse 8
उत ग्ना व्यन्तु देवपत्नीरिन्द्राण्यग्नाय्यश्विनी राट् । आ रोदसी वरुणानी शृणोतु व्यन्तु देवीर्य ऋतुर्जनीनाम् ॥
uta gnā vyantu devapatnīrindrāṇyagnāyyaśvinī rāṭ | ā rodasī varuṇānī śṛṇotu vyantu devīrya ṛturjanīnām ||
Translation: Or may the goddesses, the wives of the gods, accept (the offering); Indrāṇī, Agnāyī, the radiant Aśvinī Rodasi, Varuṇāni, may each hear (our prayer); may the goddesses partake (of the oblation); may the (person nified) season of the wives of the gods, accept it.
Rigveda, Mandala 5, Sukta 47, Verse 1
प्रयुञ्जती दिव एति ब्रुवाणा मही माता दुहितुर्बोधयन्ती । आविवासन्ती युवतिर्मनीषा पितृभ्य आ सदने जोहुवाना ॥
prayuñjatī diva eti bruvāṇā mahī mātā duhiturbodhayantī | āvivāsantī yuvatirmanīṣā pitṛbhya ā sadane johuvānā ||
Translation: Arousing (men to their labours), the adorable (Dawn) comes from the heaven, a mighty mother, the awakener of her daughter (earth); pious, ever young, and glorified (she comes), when invoked, to the chamber of sacrifice with the protcting (gods0.
Rigveda, Mandala 5, Sukta 47, Verse 2
अजिरासस्तदप ईयमाना आतस्थिवांसो अमृतस्य नाभिम् । अनन्तास उरवो विश्वतः सीं परि द्यावापृथिवी यन्ति पन्थाः ॥
ajirāsastadapa īyamānā ātasthivāṃso amṛtasya nābhim | anantāsa uravo viśvataḥ sīṃ pari dyāvāpṛthivī yanti panthāḥ ||
Translation: The rays (of light) extending round, fulfilling, their duty (of bringing on the day), abiding in contact with the orb of the immortal (sun), unlimited and diffusive, spread everywhere through heaven and earth.
Rigveda, Mandala 5, Sukta 47, Verse 3
उक्षा समुद्रो अरुषः सुपर्णः पूर्वस्य योनिं पितुरा विवेश । मध्ये दिवो निहितः पृश्निरश्मा वि चक्रमे रजसस्पात्यन्तौ ॥
ukṣā samudro aruṣaḥ suparṇaḥ pūrvasya yoniṃ piturā viveśa | madhye divo nihitaḥ pṛśniraśmā vi cakrame rajasaspātyantau ||
Translation: The showerer (of rain), the shedder of dew, the radiant and quick-going (car) has entered the region of the paternal east; the many-tinted and pervading (luminary) proceeds to both extremities of the firmament, (and so) preserves (the world).
Rigveda, Mandala 5, Sukta 47, Verse 4
चत्वार ईं बिभ्रति क्षेमयन्तो दश गर्भं चरसे धापयन्ते । त्रिधातवः परमा अस्य गावो दिवश्चरन्ति परि सद्यो अन्तान् ॥
catvāra īṃ bibhrati kṣemayanto daśa garbhaṃ carase dhāpayante | tridhātavaḥ paramā asya gāvo divaścaranti pari sadyo antān ||
Translation: The four (chief priests) sustain him (with oblation and praises), seeking their own welfare; the ten (regions of space) invigorate him, their embryo, to travel (his daily course); his three elementary rays swiftly traverse the boundaries of the sky.
Rigveda, Mandala 5, Sukta 47, Verse 5
इदं वपुर्निवचनं जनासश्चरन्ति यन्नद्यस्तस्थुरापः । द्वे यदीं बिभृतो मातुरन्ये इहेह जाते यम्या सबन्धू ॥
idaṃ vapurnivacanaṃ janāsaścaranti yannadyastasthurāpaḥ | dve yadīṃ bibhṛto māturanye iheha jāte yamyā sabandhū ||
Translation: (Behold), men, this indescribable form from which the rivers (spring), and where the waters dwell; when (form, the firmament), the two, (day and night), associated and equally allied, as well as other (seasons), born (of it, as of a parent), here and there sustain.
Rigveda, Mandala 5, Sukta 47, Verse 6
वि तन्वते धियो अस्मा अपांसि वस्त्रा पुत्राय मातरो वयन्ति । उपप्रक्षे वृषणो मोदमाना दिवस्पथा वध्वो यन्त्यच्छ ॥
vi tanvate dhiyo asmā apāṃsi vastrā putrāya mātaro vayanti | upaprakṣe vṛṣaṇo modamānā divaspathā vadhvo yantyaccha ||
Translation: To him (worshippers) multiply praises and acts of adoration; for (him as for) a son, the (divine) mothers weave garments (of light); rejoicing in the contact of their impregnation, the wives of the sun, (the solar rays), come to our presence by the path of the sky.
Rigveda, Mandala 5, Sukta 47, Verse 7
तदस्तु मित्रावरुणा तदग्ने शं योरस्मभ्यमिदमस्तु शस्तम् । अशीमहि गाधमुत प्रतिष्ठां नमो दिवे बृहते सादनाय ॥
tadastu mitrāvaruṇā tadagne śaṃ yorasmabhyamidamastu śastam | aśīmahi gādhamuta pratiṣṭhāṃ namo dive bṛhate sādanāya ||
Translation: May this (hymn), Mitra and Varuṇa, be valued (by you); may it, Agni, be valued (by you) as the means to us of happiness unmixed; may we (thence) obtain stability and permanence; reverence be to you and mighty asylum (of the universe).
Rigveda, Mandala 5, Sukta 48, Verse 1
कदु प्रियाय धाम्ने मनामहे स्वक्षत्राय स्वयशसे महे वयम् । आमेन्यस्य रजसो यदभ्र आँ अपो वृणाना वितनोति मायिनी ॥
kadu priyāya dhāmne manāmahe svakṣatrāya svayaśase mahe vayam | āmenyasya rajaso yadabhra ā~ apo vṛṇānā vitanoti māyinī ||
Translation: When may we offer adoration to the benevolent splendour, strong in its own (strength), self-sustaining with food, deserving of worship; when the delusive (energy of Agni), investing (the heavens), spreads the waters above the clouds over the unbounded firmament.
Rigveda, Mandala 5, Sukta 48, Verse 2
ता अत्नत वयुनं वीरवक्षणं समान्या वृतया विश्वमा रजः । अपो अपाचीरपरा अपेजते प्र पूर्वाभिस्तिरते देवयुर्जनः ॥
tā atnata vayunaṃ vīravakṣaṇaṃ samānyā vṛtayā viśvamā rajaḥ | apo apācīraparā apejate pra pūrvābhistirate devayurjanaḥ ||
Translation: These dawns diffuse the consciousness that is apprehended by pious men, and (overspread) the whole world with uniform, investing (light); the devout man disregards the dawns which have turned back, and (those which) are to come, and improves (his understanding) by those which have proceeded.
Rigveda, Mandala 5, Sukta 48, Verse 3
आ ग्रावभिरहन्येभिरक्तुभिर्वरिष्ठं वज्रमा जिघर्ति मायिनि । शतं वा यस्य प्रचरन्त्स्वे दमे संवर्तयन्तो वि च वर्तयन्नहा ॥
ā grāvabhirahanyebhiraktubhirvariṣṭhaṃ vajramā jigharti māyini | śataṃ vā yasya pracarantsve dame saṃvartayanto vi ca vartayannahā ||
Translation: (Animated) by the libations offered by day and by night, (Indra) sharpens his vast thunderbolt against the beguiler (Vṛtra); he whose hundred (rays) attend him in his own abode, sending away, and bringing back (revolving) days.