abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 10, Sukta 154, Verse 2
तपसा ये अनाधृष्यास्तपसा ये स्वर्ययुः । तपो ये चक्रिरे महस्ताँश्चिदेवापि गच्छतात् ॥
tapasā ye anādhṛṣyāstapasā ye svaryayuḥ | tapo ye cakrire mahastā~ścidevāpi gacchatāt ||
Translation: To those who through penance are unassailable (by sin), to those who through penance have gone toheaven, to those who have performed abundant penance, do you (O dead one) go.
Rigveda, Mandala 10, Sukta 154, Verse 3
ये युध्यन्ते प्रधनेषु शूरासो ये तनूत्यजः । ये वा सहस्रदक्षिणास्ताँश्चिदेवापि गच्छतात् ॥
ye yudhyante pradhaneṣu śūrāso ye tanūtyajaḥ | ye vā sahasradakṣiṇāstā~ścidevāpi gacchatāt ||
Translation: To those who engage in battles, heroes who have given up their lives, or who have presentedthousands of offerings, to them (O dead one) go.
Rigveda, Mandala 10, Sukta 154, Verse 4
ये चित्पूर्व ऋतसाप ऋतावान ऋतावृधः । पितॄन्तपस्वतो यम ताँश्चिदेवापि गच्छतात् ॥
ye citpūrva ṛtasāpa ṛtāvāna ṛtāvṛdhaḥ | pitṝntapasvato yama tā~ścidevāpi gacchatāt ||
Translation: Go, Yama, to those ascetic Pitaras, who are ancient, obsevers of truth, speakers of truth, andaugmenters of truth.
Rigveda, Mandala 10, Sukta 154, Verse 5
सहस्रणीथाः कवयो ये गोपायन्ति सूर्यम् । ऋषीन्तपस्वतो यम तपोजाँ अपि गच्छतात् ॥
sahasraṇīthāḥ kavayo ye gopāyanti sūryam | ṛṣīntapasvato yama tapojā~ api gacchatāt ||
Translation: Go, Yama, to those ascetic Ṛṣis, the sons of penance, who protect the sun, being leaders ofthousands, and intelligent.
Rigveda, Mandala 10, Sukta 155, Verse 1
अरायि काणे विकटे गिरिं गच्छ सदान्वे । शिरिम्बिठस्य सत्वभिस्तेभिष्ट्वा चातयामसि ॥
arāyi kāṇe vikaṭe giriṃ gaccha sadānve | śirimbiṭhasya satvabhistebhiṣṭvā cātayāmasi ||
Translation: Miserable, ill-favoured, deformed, ever-railing (goddess), go to your mountain; with these exploits ofŚirimbiṭha we scare you away.
Rigveda, Mandala 10, Sukta 155, Verse 2
चत्तो इतश्चत्तामुतः सर्वा भ्रूणान्यारुषी । अराय्यं ब्रह्मणस्पते तीक्ष्णशृण्गोदृषन्निहि ॥
catto itaścattāmutaḥ sarvā bhrūṇānyāruṣī | arāyyaṃ brahmaṇaspate tīkṣṇaśṛṇgodṛṣannihi ||
Translation: May she be scared away from this (world), scared away from the next (world), the destructress ofembryos; sharp-horned Bṛhaspati approach, driving away distress.
Rigveda, Mandala 10, Sukta 155, Verse 3
अदो यद्दारु प्लवते सिन्धोः पारे अपूरुषम् । तदा रभस्व दुर्हणो तेन गच्छ परस्तरम् ॥
ado yaddāru plavate sindhoḥ pāre apūruṣam | tadā rabhasva durhaṇo tena gaccha parastaram ||
Translation: The wood which floats be the sea-shore far off, remote from man, seize that, (O goddess), hard todestroy, and therewith go to a distant shore.
Rigveda, Mandala 10, Sukta 155, Verse 4
यद्ध प्राचीरजगन्तोरो मण्डूरधाणिकीः । हता इन्द्रस्य शत्रवः सर्वे बुद्बुदयाशवः ॥
yaddha prācīrajagantoro maṇḍūradhāṇikīḥ | hatā indrasya śatravaḥ sarve budbudayāśavaḥ ||
Translation: Utterers of discordant sounds, when swiftly moving you departed, all the enemies of Indra were slain,disappearing like bubbles.
Rigveda, Mandala 10, Sukta 155, Verse 5
परीमे गामनेषत पर्यग्निमहृषत । देवेष्वक्रत श्रवः क इमाँ आ दधर्षति ॥
parīme gāmaneṣata paryagnimahṛṣata | deveṣvakrata śravaḥ ka imā~ ā dadharṣati ||
Translation: These (Viśvedevās) have brought back the (stolen) cattle; they have built up the fire; they haveprovided food for the gods. Who will overcome them?
Rigveda, Mandala 10, Sukta 156, Verse 1
अग्निं हिन्वन्तु नो धियः सप्तिमाशुमिवाजिषु । तेन जेष्म धनंधनम् ॥
agniṃ hinvantu no dhiyaḥ saptimāśumivājiṣu | tena jeṣma dhanaṃdhanam ||
Translation: May our rites bring Agni here like a swift charger in battle, may we through him acquire all wealth.
Rigveda, Mandala 10, Sukta 156, Verse 2
यया गा आकरामहे सेनयाग्ने तवोत्या । तां नो हिन्व मघत्तये ॥
yayā gā ākarāmahe senayāgne tavotyā | tāṃ no hinva maghattaye ||
Translation: Send us, Agni, for the acquisition of wealth, that army with which we may acquire cattle through yourprotection
Rigveda, Mandala 10, Sukta 156, Verse 3
आग्ने स्थूरं रयिं भर पृथुं गोमन्तमश्विनम् । अङ्धि खं वर्तया पणिम् ॥
āgne sthūraṃ rayiṃ bhara pṛthuṃ gomantamaśvinam | aṅdhi khaṃ vartayā paṇim ||
Translation: Bring us, Agni, substantial and extensive wealth, consisting of cattle and horses, sprinkle the sky (withrain), expel Paṇi.
Rigveda, Mandala 10, Sukta 156, Verse 4
अग्ने नक्षत्रमजरमा सूर्यं रोहयो दिवि । दधज्ज्योतिर्जनेभ्यः ॥
agne nakṣatramajaramā sūryaṃ rohayo divi | dadhajjyotirjanebhyaḥ ||
Translation: You, Agni, have elevated the imperishable plural net, the Sun, in the firmament, giving light to the people.
Rigveda, Mandala 10, Sukta 156, Verse 5
अग्ने केतुर्विशामसि प्रेष्ठः श्रेष्ठ उपस्थसत् । बोधा स्तोत्रे वयो दधत् ॥
agne keturviśāmasi preṣṭhaḥ śreṣṭha upasthasat | bodhā stotre vayo dadhat ||
Translation: You, Agni, are the best beloved and most excellent banner of the people; understand (our praise)giving food to the praiser.
Rigveda, Mandala 10, Sukta 157, Verse 1
इमा नु कं भुवना सीषधामेन्द्रश्च विश्वे च देवाः ॥
imā nu kaṃ bhuvanā sīṣadhāmendraśca viśve ca devāḥ ||
Translation: May we, along with Indra and the universal gods, possess all these worlds.
Rigveda, Mandala 10, Sukta 157, Verse 2
यज्ञं च नस्तन्वं च प्रजां चादित्यैरिन्द्रः सह चीकॢपाति ॥
yajñaṃ ca nastanvaṃ ca prajāṃ cādityairindraḥ saha cīkḷpāti ||
Translation: May Indra with the Ādityas perfect our sacrifice and our bodies and our offspring.
Rigveda, Mandala 10, Sukta 157, Verse 3
आदित्यैरिन्द्रः सगणो मरुद्भिरस्माकं भूत्वविता तनूनाम् ॥
ādityairindraḥ sagaṇo marudbhirasmākaṃ bhūtvavitā tanūnām ||
Translation: May Indra with the Ādityas, and attended by the Maruts, be the protector of our bodies.
Rigveda, Mandala 10, Sukta 157, Verse 4
हत्वाय देवा असुरान्यदायन्देवा देवत्वमभिरक्षमाणाः ॥
hatvāya devā asurānyadāyandevā devatvamabhirakṣamāṇāḥ ||
Translation: When the gods returned (home), after slaying the asuras, (then were) the deities protecting theirdivinity.
Rigveda, Mandala 10, Sukta 157, Verse 5
प्रत्यञ्चमर्कमनयञ्छचीभिरादित्स्वधामिषिरां पर्यपश्यन् ॥
pratyañcamarkamanayañchacībhirāditsvadhāmiṣirāṃ paryapaśyan ||
Translation: When (the worshippers) with their pious acts offered praise in honour (of the gods), then (men) beheldaround them the swift descending rain.
Rigveda, Mandala 10, Sukta 158, Verse 1
सूर्यो नो दिवस्पातु वातो अन्तरिक्षात् । अग्निर्नः पार्थिवेभ्यः ॥
sūryo no divaspātu vāto antarikṣāt | agnirnaḥ pārthivebhyaḥ ||
Translation: May Sūrya protect us from (foes dwelling in) heaven, Vāyu from (those dwelling in) the firmament,and Agni from those upon earth.
Rigveda, Mandala 10, Sukta 158, Verse 2
जोषा सवितर्यस्य ते हरः शतं सवाँ अर्हति । पाहि नो दिद्युतः पतन्त्याः ॥
joṣā savitaryasya te haraḥ śataṃ savā~ arhati | pāhi no didyutaḥ patantyāḥ ||
Translation: Savitā, whose radiance merits a hundred acknowledgments, be propitiated (by our praises); protectus from the falling bolts (of our enemies).
Rigveda, Mandala 10, Sukta 158, Verse 3
चक्षुर्नो देवः सविता चक्षुर्न उत पर्वतः । चक्षुर्धाता दधातु नः ॥
cakṣurno devaḥ savitā cakṣurna uta parvataḥ | cakṣurdhātā dadhātu naḥ ||
Translation: May the divine Savitā grant us sight, may Parvata (grant) us sight; may Dhātā (grant) us sight.
Rigveda, Mandala 10, Sukta 158, Verse 4
चक्षुर्नो धेहि चक्षुषे चक्षुर्विख्यै तनूभ्यः । सं चेदं वि च पश्येम ॥
cakṣurno dhehi cakṣuṣe cakṣurvikhyai tanūbhyaḥ | saṃ cedaṃ vi ca paśyema ||
Translation: Give sight, Sūrya, to our eyes, (bestow) sight for the illumination of our bodies, so that we may lookupon and into this (world).
Rigveda, Mandala 10, Sukta 158, Verse 5
सुसंदृशं त्वा वयं प्रति पश्येम सूर्य । वि पश्येम नृचक्षसः ॥
susaṃdṛśaṃ tvā vayaṃ prati paśyema sūrya | vi paśyema nṛcakṣasaḥ ||
Translation: May we look upon you, Sūrya, the bright beholder (of all), may we look into the things which arevisible to mankind.
Rigveda, Mandala 10, Sukta 159, Verse 1
उदसौ सूर्यो अगादुदयं मामको भगः । अहं तद्विद्वला पतिमभ्यसाक्षि विषासहिः ॥
udasau sūryo agādudayaṃ māmako bhagaḥ | ahaṃ tadvidvalā patimabhyasākṣi viṣāsahiḥ ||
Translation: The sun has risen; my good fortune has dawned; I, knowing this, have obtained my husbandtriumphing (over my rivals).
Rigveda, Mandala 10, Sukta 159, Verse 2
अहं केतुरहं मूर्धाहमुग्रा विवाचनी । ममेदनु क्रतुं पतिः सेहानाया उपाचरेत् ॥
ahaṃ keturahaṃ mūrdhāhamugrā vivācanī | mamedanu kratuṃ patiḥ sehānāyā upācaret ||
Translation: I am the banner, I am the head, I am exalted, soothing (my lord); my husband must conform to my will,as I am victorious over my rivals.
Rigveda, Mandala 10, Sukta 159, Verse 3
मम पुत्राः शत्रुहणोऽथो मे दुहिता विराट् । उताहमस्मि संजया पत्यौ मे श्लोक उत्तमः ॥
mama putrāḥ śatruhaṇo'tho me duhitā virāṭ | utāhamasmi saṃjayā patyau me śloka uttamaḥ ||
Translation: My sons are the destroyers of my enemies, my daughter is an empress; and I am victorious, my fameis most precious to my husband.
Rigveda, Mandala 10, Sukta 159, Verse 4
येनेन्द्रो हविषा कृत्व्यभवद्द्युम्न्युत्तमः । इदं तदक्रि देवा असपत्ना किलाभुवम् ॥
yenendro haviṣā kṛtvyabhavaddyumnyuttamaḥ | idaṃ tadakri devā asapatnā kilābhuvam ||
Translation: That oblation, O gods, has been offered by which Indra offering it has become renowned and mostpowerful; I freed myself from my rival wives.
Rigveda, Mandala 10, Sukta 159, Verse 5
असपत्ना सपत्नघ्नी जयन्त्यभिभूवरी । आवृक्षमन्यासां वर्चो राधो अस्थेयसामिव ॥
asapatnā sapatnaghnī jayantyabhibhūvarī | āvṛkṣamanyāsāṃ varco rādho astheyasāmiva ||
Translation: Free from rivals, the destructress of rivals, victorious, triumphant, I cut up the brilliance and wealth ofthe other (wives of Indra) as if it were the wealth of (enemies) who do not endure long.
Rigveda, Mandala 10, Sukta 159, Verse 6
समजैषमिमा अहं सपत्नीरभिभूवरी । यथाहमस्य वीरस्य विराजानि जनस्य च ॥
samajaiṣamimā ahaṃ sapatnīrabhibhūvarī | yathāhamasya vīrasya virājāni janasya ca ||
Translation: Triumphant, I conquered these my rivals so that I might rule this hero and his people.
Rigveda, Mandala 10, Sukta 160, Verse 1
तीव्रस्याभिवयसो अस्य पाहि सर्वरथा वि हरी इह मुञ्च । इन्द्र मा त्वा यजमानासो अन्ये नि रीरमन्तुभ्यमिमे सुतासः ॥
tīvrasyābhivayaso asya pāhi sarvarathā vi harī iha muñca | indra mā tvā yajamānāso anye ni rīramantubhyamime sutāsaḥ ||
Translation: Drink, Indra, of this sharp (Soma, which is) combined with sacrificial food, unyoke here your bay
Rigveda, Mandala 10, Sukta 160, Verse 2
तुभ्यं सुतास्तुभ्यमु सोत्वासस्त्वां गिरः श्वात्र्या आ ह्वयन्ति । इन्द्रेदमद्य सवनं जुषाणो विश्वस्य विद्वाँ इह पाहि सोमम् ॥
tubhyaṃ sutāstubhyamu sotvāsastvāṃ giraḥ śvātryā ā hvayanti | indredamadya savanaṃ juṣāṇo viśvasya vidvā~ iha pāhi somam ||
Translation: For you are the libations that have been poured out, for you are those which are to be poured out; youdo our quickly uttered praises invoke; Indra, who are cognizant of all things, taking plural asure in this presentsacrifice, drink the Soma here.
Rigveda, Mandala 10, Sukta 160, Verse 3
य उशता मनसा सोममस्मै सर्वहृदा देवकामः सुनोति । न गा इन्द्रस्तस्य परा ददाति प्रशस्तमिच्चारुमस्मै कृणोति ॥
ya uśatā manasā somamasmai sarvahṛdā devakāmaḥ sunoti | na gā indrastasya parā dadāti praśastamiccārumasmai kṛṇoti ||
Translation: He who devoted to the deity with a willing mind offers the Soma to him with all his heart, Indra, doesnot destroy his cattloe, but gives him beautiful excellent (wealth).
Rigveda, Mandala 10, Sukta 160, Verse 4
अनुस्पष्टो भवत्येषो अस्य यो अस्मै रेवान्न सुनोति सोमम् । निररत्नौ मघवा तं दधाति ब्रह्मद्विषो हन्त्यनानुदिष्टः ॥
anuspaṣṭo bhavatyeṣo asya yo asmai revānna sunoti somam | niraratnau maghavā taṃ dadhāti brahmadviṣo hantyanānudiṣṭaḥ ||
Translation: He is mindful of him who, as a rich man, offers Soma to him; possessed of riches (Indra) holds him inhis hand, and unsolicited destroys (his enemies) who hate the Brāhmaṇa.
Rigveda, Mandala 10, Sukta 160, Verse 5
अश्वायन्तो गव्यन्तो वाजयन्तो हवामहे त्वोपगन्तवा उ । आभूषन्तस्ते सुमतौ नवायां वयमिन्द्र त्वा शुनं हुवेम ॥
aśvāyanto gavyanto vājayanto havāmahe tvopagantavā u | ābhūṣantaste sumatau navāyāṃ vayamindra tvā śunaṃ huvema ||
Translation: Wishing for horses, for cattle, for food, we invoke you, Indra, that you may come; abiding within yournew favour we invoke you, Indra, the giver of happiness.
Rigveda, Mandala 10, Sukta 161, Verse 1
मुञ्चामि त्वा हविषा जीवनाय कमज्ञातयक्ष्मादुत राजयक्ष्मात् । ग्राहिर्जग्राह यदि वैतदेनं तस्या इन्द्राग्नी प्र मुमुक्तमेनम् ॥
muñcāmi tvā haviṣā jīvanāya kamajñātayakṣmāduta rājayakṣmāt | grāhirjagrāha yadi vaitadenaṃ tasyā indrāgnī pra mumuktamenam ||
Translation: By means of the oblation I set you free to live safe from undeveloped consumption and from royalonsumption; and if the seizer has already seized him, then to you, Indra, and Agni, set him free.
Rigveda, Mandala 10, Sukta 161, Verse 2
यदि क्षितायुर्यदि वा परेतो यदि मृत्योरन्तिकं नीत एव । तमा हरामि निॠतेरुपस्थादस्पार्षमेनं शतशारदाय ॥
yadi kṣitāyuryadi vā pareto yadi mṛtyorantikaṃ nīta eva | tamā harāmi niṝterupasthādaspārṣamenaṃ śataśāradāya ||
Translation: Details:
Rigveda, Mandala 10, Sukta 161, Verse 3
सहस्राक्षेण शतशारदेन शतायुषा हविषाहार्षमेनम् । शतं यथेमं शरदो नयातीन्द्रो विश्वस्य दुरितस्य पारम् ॥
sahasrākṣeṇa śataśāradena śatāyuṣā haviṣāhārṣamenam | śataṃ yathemaṃ śarado nayātīndro viśvasya duritasya pāram ||
Translation: Details:
Rigveda, Mandala 10, Sukta 161, Verse 4
शतं जीव शरदो वर्धमानः शतं हेमन्ताञ्छतमु वसन्तान् । शतमिन्द्राग्नी सविता बृहस्पतिः शतायुषा हविषेमं पुनर्दुः ॥
śataṃ jīva śarado vardhamānaḥ śataṃ hemantāñchatamu vasantān | śatamindrāgnī savitā bṛhaspatiḥ śatāyuṣā haviṣemaṃ punarduḥ ||
Translation: Details:
Rigveda, Mandala 10, Sukta 161, Verse 5
आहार्षं त्वाविदं त्वा पुनरागाः पुनर्नव । सर्वाङ्ग सर्वं ते चक्षुः सर्वमायुश्च तेऽविदम् ॥
āhārṣaṃ tvāvidaṃ tvā punarāgāḥ punarnava | sarvāṅga sarvaṃ te cakṣuḥ sarvamāyuśca te'vidam ||
Translation: Details:
Rigveda, Mandala 10, Sukta 162, Verse 1
ब्रह्मणाग्निः संविदानो रक्षोहा बाधतामितः । अमीवा यस्ते गर्भं दुर्णामा योनिमाशये ॥
brahmaṇāgniḥ saṃvidāno rakṣohā bādhatāmitaḥ | amīvā yaste garbhaṃ durṇāmā yonimāśaye ||
Translation: May Agni, the destroyer of the rākṣasas, consenting to our prayer, drive hence (the evil spirit) who(in the form of) sickness assails your embryo, who, as the disease durṇāman, assails your womb.
Rigveda, Mandala 10, Sukta 162, Verse 2
यस्ते गर्भममीवा दुर्णामा योनिमाशये । अग्निष्टं ब्रह्मणा सह निष्क्रव्यादमनीनशत् ॥
yaste garbhamamīvā durṇāmā yonimāśaye | agniṣṭaṃ brahmaṇā saha niṣkravyādamanīnaśat ||
Translation: May Agni, concurring in our prayer, destroy the cannibal who, as sickness, assails your embryo, who,as the disease durṇāman, assails your womb.
Rigveda, Mandala 10, Sukta 162, Verse 3
यस्ते हन्ति पतयन्तं निषत्स्नुं यः सरीसृपम् । जातं यस्ते जिघांसति तमितो नाशयामसि ॥
yaste hanti patayantaṃ niṣatsnuṃ yaḥ sarīsṛpam | jātaṃ yaste jighāṃsati tamito nāśayāmasi ||
Translation: May we exterminate from hence (the evil spirit) who destroys the impregnating energy, the germ as itsettles, the moving embryo, who seeks to destroy (the babe) when born.
Rigveda, Mandala 10, Sukta 162, Verse 4
यस्त ऊरू विहरत्यन्तरा दम्पती शये । योनिं यो अन्तरारेऴ्हि तमितो नाशयामसि ॥
yasta ūrū viharatyantarā dampatī śaye | yoniṃ yo antarāreḻhi tamito nāśayāmasi ||
Translation: May we exterminate from hence (the evil spirit)l who separates your things, who lies betweenhusband and wife, who, entering your womb, devours (the seed).
Rigveda, Mandala 10, Sukta 162, Verse 5
यस्त्वा भ्राता पतिर्भूत्वा जारो भूत्वा निपद्यते । प्रजां यस्ते जिघांसति तमितो नाशयामसि ॥
yastvā bhrātā patirbhūtvā jāro bhūtvā nipadyate | prajāṃ yaste jighāṃsati tamito nāśayāmasi ||
Translation: May we exterminate from hence (the evil spirit), who in the form of brother, husband, or paramour,approaches you, and seeks to destroy your offspring.
Rigveda, Mandala 10, Sukta 162, Verse 6
यस्त्वा स्वप्नेन तमसा मोहयित्वा निपद्यते । प्रजां यस्ते जिघांसति तमितो नाशयामसि ॥
yastvā svapnena tamasā mohayitvā nipadyate | prajāṃ yaste jighāṃsati tamito nāśayāmasi ||
Translation: May we exterminate from hence (the evil spirit), who, having beguiled you by sleep or darkness,approaches you, and seeks to destroy your offspring.
Rigveda, Mandala 10, Sukta 163, Verse 1
अक्षीभ्यां ते नासिकाभ्यां कर्णाभ्यां छुबुकादधि । यक्ष्मं शीर्षण्यं मस्तिष्काज्जिह्वाया वि वृहामि ते ॥
akṣībhyāṃ te nāsikābhyāṃ karṇābhyāṃ chubukādadhi | yakṣmaṃ śīrṣaṇyaṃ mastiṣkājjihvāyā vi vṛhāmi te ||
Translation: I banish from your eyes, from your nose, from your ears, from your chin, from your head, from yourbrain, from your tongue.
Rigveda, Mandala 10, Sukta 163, Verse 2
ग्रीवाभ्यस्त उष्णिहाभ्यः कीकसाभ्यो अनूक्यात् । यक्ष्मं दोषण्यमंसाभ्यां बाहुभ्यां वि वृहामि ते ॥
grīvābhyasta uṣṇihābhyaḥ kīkasābhyo anūkyāt | yakṣmaṃ doṣaṇyamaṃsābhyāṃ bāhubhyāṃ vi vṛhāmi te ||
Translation: I banish disease from your neck, from your sinews, from your bones, from your joints, from your upperarms, from your shoulders, and from your fore- arms.
Rigveda, Mandala 10, Sukta 163, Verse 3
आन्त्रेभ्यस्ते गुदाभ्यो वनिष्ठोर्हृदयादधि । यक्ष्मं मतस्नाभ्यां यक्नः प्लाशिभ्यो वि वृहामि ते ॥
āntrebhyaste gudābhyo vaniṣṭhorhṛdayādadhi | yakṣmaṃ matasnābhyāṃ yaknaḥ plāśibhyo vi vṛhāmi te ||
Translation: I banish disease from your entrails, from your anus, from your abdomen, and from your heart, fromyour kidneys, from your liver, from your (other) viscera.
Rigveda, Mandala 10, Sukta 163, Verse 4
ऊरुभ्यां ते अष्ठीवद्भ्यां पार्ष्णिभ्यां प्रपदाभ्याम् । यक्ष्मं श्रोणिभ्यां भासदाद्भंससो वि वृहामि ते ॥
ūrubhyāṃ te aṣṭhīvadbhyāṃ pārṣṇibhyāṃ prapadābhyām | yakṣmaṃ śroṇibhyāṃ bhāsadādbhaṃsaso vi vṛhāmi te ||
Translation: I banish disease from your thighs, from your knees, from your heels, from your toes, from your loins,from your buttocks, from your private parts.
Rigveda, Mandala 10, Sukta 163, Verse 5
मेहनाद्वनंकरणाल्लोमभ्यस्ते नखेभ्यः । यक्ष्मं सर्वस्मादात्मनस्तमिदं वि वृहामि ते ॥
mehanādvanaṃkaraṇāllomabhyaste nakhebhyaḥ | yakṣmaṃ sarvasmādātmanastamidaṃ vi vṛhāmi te ||
Translation: I banish disease from your urethra, from your bladder, from your hair, from your nails, from your wholeperson.
Rigveda, Mandala 10, Sukta 163, Verse 6
अङ्गादङ्गाल्लोम्नोलोम्नो जातं पर्वणिपर्वणि । यक्ष्मं सर्वस्मादात्मनस्तमिदं वि वृहामि ते ॥
aṅgādaṅgāllomnolomno jātaṃ parvaṇiparvaṇi | yakṣmaṃ sarvasmādātmanastamidaṃ vi vṛhāmi te ||
Translation: I banish disease from each limb, from each hair, from each joint where it is genitive rated, from your wholeperson.
Rigveda, Mandala 10, Sukta 164, Verse 1
अपेहि मनसस्पतेऽप क्राम परश्चर । परो निॠत्या आ चक्ष्व बहुधा जीवतो मनः ॥
apehi manasaspate'pa krāma paraścara | paro niṝtyā ā cakṣva bahudhā jīvato manaḥ ||
Translation: Lord of the mind, begone, depart, proceed to a distance; look at Nirṛti far off; the mind of a living beingis manifold.
Rigveda, Mandala 10, Sukta 164, Verse 2
भद्रं वै वरं वृणते भद्रं युञ्जन्ति दक्षिणम् । भद्रं वैवस्वते चक्षुर्बहुत्रा जीवतो मनः ॥
bhadraṃ vai varaṃ vṛṇate bhadraṃ yuñjanti dakṣiṇam | bhadraṃ vaivasvate cakṣurbahutrā jīvato manaḥ ||
Translation: Men solicit the boon of good fortune, they acquire abundant good fortune, (I desire) the auspicioussight of Vaivasvat; the mind of a living being is variously (directed).
Rigveda, Mandala 10, Sukta 164, Verse 3
यदाशसा निःशसाभिशसोपारिम जाग्रतो यत्स्वपन्तः । अग्निर्विश्वान्यप दुष्कृतान्यजुष्टान्यारे अस्मद्दधातु ॥
yadāśasā niḥśasābhiśasopārima jāgrato yatsvapantaḥ | agnirviśvānyapa duṣkṛtānyajuṣṭānyāre asmaddadhātu ||
Translation: Whatever sin we have committed by speaking to (others), speaking against (others), speaking (evil)about (others), whether walking or sleeping, may Agni remove all such hateful sins far from us.
Rigveda, Mandala 10, Sukta 164, Verse 4
यदिन्द्र ब्रह्मणस्पतेऽभिद्रोहं चरामसि । प्रचेता न आङ्गिरसो द्विषतां पात्वंहसः ॥
yadindra brahmaṇaspate'bhidrohaṃ carāmasi | pracetā na āṅgiraso dviṣatāṃ pātvaṃhasaḥ ||
Translation: O Indra, O Brahmaṇaspati, whatever sin we run into, (save us thereform), and may Pracetas of theAṅgirasas protect us from the malignity of our enemies.
Rigveda, Mandala 10, Sukta 164, Verse 5
अजैष्माद्यासनाम चाभूमानागसो वयम् । जाग्रत्स्वप्नः संकल्पः पापो यं द्विष्मस्तं स ऋच्छतु यो नो द्वेष्टि तमृच्छतु ॥
ajaiṣmādyāsanāma cābhūmānāgaso vayam | jāgratsvapnaḥ saṃkalpaḥ pāpo yaṃ dviṣmastaṃ sa ṛcchatu yo no dveṣṭi tamṛcchatu ||
Translation: We have triumphed today, we have won, we have become free from guilt; may evil designs formed inwaking or sleep be transferred to him whom we hate, be transferred to him who hates us.
Rigveda, Mandala 10, Sukta 165, Verse 1
देवाः कपोत इषितो यदिच्छन्दूतो निॠत्या इदमाजगाम । तस्मा अर्चाम कृणवाम निष्कृतिं शं नो अस्तु द्विपदे शं चतुष्पदे ॥
devāḥ kapota iṣito yadicchandūto niṝtyā idamājagāma | tasmā arcāma kṛṇavāma niṣkṛtiṃ śaṃ no astu dvipade śaṃ catuṣpade ||
Translation: O gods, let us worship for that, desiring which the pigeon sent as Nirṛti's messenger, has come to this(ceremony); let us make atonement, may prosperity be given to our bipeds and quadrupeds.
Rigveda, Mandala 10, Sukta 165, Verse 2
शिवः कपोत इषितो नो अस्त्वनागा देवाः शकुनो गृहेषु । अग्निर्हि विप्रो जुषतां हविर्नः परि हेतिः पक्षिणी नो वृणक्तु ॥
śivaḥ kapota iṣito no astvanāgā devāḥ śakuno gṛheṣu | agnirhi vipro juṣatāṃ havirnaḥ pari hetiḥ pakṣiṇī no vṛṇaktu ||
Translation: May the bird sent to our dwellings, the pigeon, be auspicious, O gods, and void of offence, so that thewise Agni may approve of our oblation, and the winged weapon (of mischief) depart from us.
Rigveda, Mandala 10, Sukta 165, Verse 3
हेतिः पक्षिणी न दभात्यस्मानाष्ट्र्यां पदं कृणुते अग्निधाने । शं नो गोभ्यश्च पुरुषेभ्यश्चास्तु मा नो हिंसीदिह देवाः कपोतः ॥
hetiḥ pakṣiṇī na dabhātyasmānāṣṭryāṃ padaṃ kṛṇute agnidhāne | śaṃ no gobhyaśca puruṣebhyaścāstu mā no hiṃsīdiha devāḥ kapotaḥ ||
Translation: May the winged weapon (of mischief) do us no harm; he takes his plural ce upon the touchwood, the seatof Agni; may prosperity attend our cattle and our people, let not the pigeon, gods, do us harm in this (dwelling).
Rigveda, Mandala 10, Sukta 165, Verse 4
यदुलूको वदति मोघमेतद्यत्कपोतः पदमग्नौ कृणोति । यस्य दूतः प्रहित एष एतत्तस्मै यमाय नमो अस्तु मृत्यवे ॥
yadulūko vadati moghametadyatkapotaḥ padamagnau kṛṇoti | yasya dūtaḥ prahita eṣa etattasmai yamāya namo astu mṛtyave ||
Translation: May that which the owl shrieks be in vain, (and may it be in vain) that the pigeon takes his plural ce uponthe fire; may this reverence be paid to Yama, (the god of) Death, as whose messenger he is sent.
Rigveda, Mandala 10, Sukta 165, Verse 5
ऋचा कपोतं नुदत प्रणोदमिषं मदन्तः परि गां नयध्वम् । संयोपयन्तो दुरितानि विश्वा हित्वा न ऊर्जं प्र पतात्पतिष्ठः ॥
ṛcā kapotaṃ nudata praṇodamiṣaṃ madantaḥ pari gāṃ nayadhvam | saṃyopayanto duritāni viśvā hitvā na ūrjaṃ pra patātpatiṣṭhaḥ ||
Translation: (Praised) by our hymn, O gods, drive out the pigeon, who deserves to be driven out, exhilarated (byour oblation), bring us food and cattle, dissipating all our misfortunes; abandoning our food, may the swift(pigeon) fly away.
Rigveda, Mandala 10, Sukta 166, Verse 1
ऋषभं मा समानानां सपत्नानां विषासहिम् । हन्तारं शत्रूणां कृधि विराजं गोपतिं गवाम् ॥
ṛṣabhaṃ mā samānānāṃ sapatnānāṃ viṣāsahim | hantāraṃ śatrūṇāṃ kṛdhi virājaṃ gopatiṃ gavām ||
Translation: Make me, Indra, (renowned like) a bull among my equals, victor over my rivals, the slayer of my
Rigveda, Mandala 10, Sukta 166, Verse 2
अहमस्मि सपत्नहेन्द्र इवारिष्टो अक्षतः । अधः सपत्ना मे पदोरिमे सर्वे अभिष्ठिताः ॥
ahamasmi sapatnahendra ivāriṣṭo akṣataḥ | adhaḥ sapatnā me padorime sarve abhiṣṭhitāḥ ||
Translation: I am the destroyer of my enemies, like Indra, unharmed and unwounded; may all these my foes be castdown under my feet.
Rigveda, Mandala 10, Sukta 166, Verse 3
अत्रैव वोऽपि नह्याम्युभे आर्त्नी इव ज्यया । वाचस्पते नि षेधेमान्यथा मदधरं वदान् ॥
atraiva vo'pi nahyāmyubhe ārtnī iva jyayā | vācaspate ni ṣedhemānyathā madadharaṃ vadān ||
Translation: I bind you here, like the two extremities of the bow the bowstring; restrain them, lord of speech, thatthey may speak humbly to me.
Rigveda, Mandala 10, Sukta 166, Verse 4
अभिभूरहमागमं विश्वकर्मेण धाम्ना । आ वश्चित्तमा वो व्रतमा वोऽहं समितिं ददे ॥
abhibhūrahamāgamaṃ viśvakarmeṇa dhāmnā | ā vaścittamā vo vratamā vo'haṃ samitiṃ dade ||
Translation: I have come triumphant with power, equal to any exploit; I seize upon minds, your pious observances,your prowess in war.