abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 10, Sukta 90, Verse 9
तस्माद्यज्ञात्सर्वहुत ऋचः सामानि जज्ञिरे । छन्दांसि जज्ञिरे तस्माद्यजुस्तस्मादजायत ॥
tasmādyajñātsarvahuta ṛcaḥ sāmāni jajñire | chandāṃsi jajñire tasmādyajustasmādajāyata ||
Translation: From that victim, in whom the universal oblation was offered, the ṛccas and sāmans were produced;from him the metres were born; from him the yajus. was born.
Rigveda, Mandala 10, Sukta 90, Verse 10
तस्मादश्वा अजायन्त ये के चोभयादतः । गावो ह जज्ञिरे तस्मात्तस्माज्जाता अजावयः ॥
tasmādaśvā ajāyanta ye ke cobhayādataḥ | gāvo ha jajñire tasmāttasmājjātā ajāvayaḥ ||
Translation: [?]
Rigveda, Mandala 10, Sukta 90, Verse 11
यत्पुरुषं व्यदधुः कतिधा व्यकल्पयन् । मुखं किमस्य कौ बाहू का ऊरू पादा उच्येते ॥
yatpuruṣaṃ vyadadhuḥ katidhā vyakalpayan | mukhaṃ kimasya kau bāhū kā ūrū pādā ucyete ||
Translation: When they immolated Puruṣa, into how many portions did they divide him? What was his mouth called, what his arms, what his thighs, what were his feet called?
Rigveda, Mandala 10, Sukta 90, Verse 12
ब्राह्मणोऽस्य मुखमासीद्बाहू राजन्यः कृतः । ऊरू तदस्य यद्वैश्यः पद्भ्यां शूद्रो अजायत ॥
brāhmaṇo'sya mukhamāsīdbāhū rājanyaḥ kṛtaḥ | ūrū tadasya yadvaiśyaḥ padbhyāṃ śūdro ajāyata ||
Translation: His mouth became the Brāhmaṇa, his arms became the Rājanya, his thighs became the Vaiśya;the Śūdra was born from his feet.
Rigveda, Mandala 10, Sukta 90, Verse 13
चन्द्रमा मनसो जातश्चक्षोः सूर्यो अजायत । मुखादिन्द्रश्चाग्निश्च प्राणाद्वायुरजायत ॥
candramā manaso jātaścakṣoḥ sūryo ajāyata | mukhādindraścāgniśca prāṇādvāyurajāyata ||
Translation: The moon was born from his mind; the sun was born from his eye; Indra and Agni were born from his mouth, Vāyu from his breath.
Rigveda, Mandala 10, Sukta 90, Verse 14
नाभ्या आसीदन्तरिक्षं शीर्ष्णो द्यौः समवर्तत । पद्भ्यां भूमिर्दिशः श्रोत्रात्तथा लोकाँ अकल्पयन् ॥
nābhyā āsīdantarikṣaṃ śīrṣṇo dyauḥ samavartata | padbhyāṃ bhūmirdiśaḥ śrotrāttathā lokā~ akalpayan ||
Translation: From his navel came the firmament, from his head the heaven was produced, the earth from his feet,the quarters of space from his ear, so they constituted the world.
Rigveda, Mandala 10, Sukta 90, Verse 15
सप्तास्यासन्परिधयस्त्रिः सप्त समिधः कृताः । देवा यद्यज्ञं तन्वाना अबध्नन्पुरुषं पशुम् ॥
saptāsyāsanparidhayastriḥ sapta samidhaḥ kṛtāḥ | devā yadyajñaṃ tanvānā abadhnanpuruṣaṃ paśum ||
Translation: Seven were the enclosures of the sacrifice, thrice seven logs of fuel were prepared, when the gods,celebrating the rite, bound Puruṣa as the victim.
Rigveda, Mandala 10, Sukta 90, Verse 16
यज्ञेन यज्ञमयजन्त देवास्तानि धर्माणि प्रथमान्यासन् । ते ह नाकं महिमानः सचन्त यत्र पूर्वे साध्याः सन्ति देवाः ॥
yajñena yajñamayajanta devāstāni dharmāṇi prathamānyāsan | te ha nākaṃ mahimānaḥ sacanta yatra pūrve sādhyāḥ santi devāḥ ||
Translation: By sacrifice the gods worshipped (him who is also) the sacrifice; those were the first duties. Thosegreat ones became partakers of the heaven where the ancient deities the Sādhyas abide. 10.091.01 Damūnas, being glorified by his diligent (worshippers), desiring food upon the footmark of Iḷā, iskindled in the chamber (of sacrifice), the offerer of every oblation, the object of veneration, the lord, theresplendent, to him who desires his friendship.
Rigveda, Mandala 10, Sukta 91, Verse 1
सं जागृवद्भिर्जरमाण इध्यते दमे दमूना इषयन्निऴस्पदे । विश्वस्य होता हविषो वरेण्यो विभुर्विभावा सुषखा सखीयते ॥
saṃ jāgṛvadbhirjaramāṇa idhyate dame damūnā iṣayanniḻaspade | viśvasya hotā haviṣo vareṇyo vibhurvibhāvā suṣakhā sakhīyate ||
Translation: Details:
Rigveda, Mandala 10, Sukta 91, Verse 2
स दर्शतश्रीरतिथिर्गृहेगृहे वनेवने शिश्रिये तक्ववीरिव । जनंजनं जन्यो नाति मन्यते विश आ क्षेति विश्यो विशंविशम् ॥
sa darśataśrīratithirgṛhegṛhe vanevane śiśriye takvavīriva | janaṃjanaṃ janyo nāti manyate viśa ā kṣeti viśyo viśaṃviśam ||
Translation: Of manifest glory, he resorts as a guest to every house (of his worshippers) to every forest; friendly toman, like one going to all men, he disregards them not; kind to all, he dwells among all men, (he presides ove4r
Rigveda, Mandala 10, Sukta 91, Verse 3
सुदक्षो दक्षैः क्रतुनासि सुक्रतुरग्ने कविः काव्येनासि विश्ववित् । वसुर्वसूनां क्षयसि त्वमेक इद्द्यावा च यानि पृथिवी च पुष्यतः ॥
sudakṣo dakṣaiḥ kratunāsi sukraturagne kaviḥ kāvyenāsi viśvavit | vasurvasūnāṃ kṣayasi tvameka iddyāvā ca yāni pṛthivī ca puṣyataḥ ||
Translation: You, Agni, are vigorous with vigour, you are active with acts (of piety), you are wise with wisdom, knowing all things. You are the dispenser of wealth, you abide alone, you are lord of the treasures of heaven and earth.
Rigveda, Mandala 10, Sukta 91, Verse 4
प्रजानन्नग्ने तव योनिमृत्वियमिऴायास्पदे घृतवन्तमासदः । आ ते चिकित्र उषसामिवेतयोऽरेपसः सूर्यस्येव रश्मयः ॥
prajānannagne tava yonimṛtviyamiḻāyāspade ghṛtavantamāsadaḥ | ā te cikitra uṣasāmivetayo'repasaḥ sūryasyeva raśmayaḥ ||
Translation: Sagacious Agni, you sit at your station suited to the sacrifice and anointed with butter at the foot-markof Iḷā. your quick-moving rays are manifested like those of the dawns, beautiful as those of the sun.
Rigveda, Mandala 10, Sukta 91, Verse 5
तव श्रियो वर्ष्यस्येव विद्युतश्चित्राश्चिकित्र उषसां न केतवः । यदोषधीरभिसृष्टो वनानि च परि स्वयं चिनुषे अन्नमास्ये ॥
tava śriyo varṣyasyeva vidyutaścitrāścikitra uṣasāṃ na ketavaḥ | yadoṣadhīrabhisṛṣṭo vanāni ca pari svayaṃ cinuṣe annamāsye ||
Translation: Your glories, Agni, like the lightnings of the rain-cloud are manifested many-tinted, like themanifestations of the dawn, when quitting the plural nts and the forests, you gather on all sides food for your mouth.
Rigveda, Mandala 10, Sukta 91, Verse 6
तमोषधीर्दधिरे गर्भमृत्वियं तमापो अग्निं जनयन्त मातरः । तमित्समानं वनिनश्च वीरुधोऽन्तर्वतीश्च सुवते च विश्वहा ॥
tamoṣadhīrdadhire garbhamṛtviyaṃ tamāpo agniṃ janayanta mātaraḥ | tamitsamānaṃ vaninaśca vīrudho'ntarvatīśca suvate ca viśvahā ||
Translation: The plural nts bear him as the embryo (conceived) in due season; the maternal waters bring forth Agni;yes, the trees and the pregnant creepers bring him forth daily like themselves.
Rigveda, Mandala 10, Sukta 91, Verse 7
वातोपधूत इषितो वशाँ अनु तृषु यदन्ना वेविषद्वितिष्ठसे । आ ते यतन्ते रथ्यो यथा पृथक्छर्धांस्यग्ने अजराणि धक्षतः ॥
vātopadhūta iṣito vaśā~ anu tṛṣu yadannā veviṣadvitiṣṭhase | ā te yatante rathyo yathā pṛthakchardhāṃsyagne ajarāṇi dhakṣataḥ ||
Translation: When, agitated by the wind and quickly moving through the beloved (trees), you spread aboutdevouring the food, the imperishable energies of you, Agni, the devourer, rush forth like charioteers.
Rigveda, Mandala 10, Sukta 91, Verse 8
मेधाकारं विदथस्य प्रसाधनमग्निं होतारं परिभूतमं मतिम् । तमिदर्भे हविष्या समानमित्तमिन्महे वृणते नान्यं त्वत् ॥
medhākāraṃ vidathasya prasādhanamagniṃ hotāraṃ paribhūtamaṃ matim | tamidarbhe haviṣyā samānamittaminmahe vṛṇate nānyaṃ tvat ||
Translation: (The priest) selects you, (Agni), the giver of intelligence, the accomplisher of the sacrifice, the invokerof the gods, the chief overcomer of foes, the councillor, alike verily at the lesser and at the greater oblation andnone other than you.
Rigveda, Mandala 10, Sukta 91, Verse 9
त्वामिदत्र वृणते त्वायवो होतारमग्ने विदथेषु वेधसः । यद्देवयन्तो दधति प्रयांसि ते हविष्मन्तो मनवो वृक्तबर्हिषः ॥
tvāmidatra vṛṇate tvāyavo hotāramagne vidatheṣu vedhasaḥ | yaddevayanto dadhati prayāṃsi te haviṣmanto manavo vṛktabarhiṣaḥ ||
Translation: The performers of sacred rites, devoted to Agni, to you, select you as the ministrant priest at sacrificesin this world, when the devout worshippers bearing oblations and strewing the clipped sacred grass offer youfood.
Rigveda, Mandala 10, Sukta 91, Verse 10
तवाग्ने होत्रं तव पोत्रमृत्वियं तव नेष्ट्रं त्वमग्निदृतायतः । तव प्रशास्त्रं त्वमध्वरीयसि ब्रह्मा चासि गृहपतिश्च नो दमे ॥
tavāgne hotraṃ tava potramṛtviyaṃ tava neṣṭraṃ tvamagnidṛtāyataḥ | tava praśāstraṃ tvamadhvarīyasi brahmā cāsi gṛhapatiśca no dame ||
Translation: Yours, Agni, is the function of the Hotā, yours the duly-performed function of the Potā, yours thefunction of the Neṣṭā, you are the Agni of the sacrificer, yours is the office of the Praśāstā, you act asAdhvaryu, and you are the Brahmā and the lord of the mansion in our abode.
Rigveda, Mandala 10, Sukta 91, Verse 11
यस्तुभ्यमग्ने अमृताय मर्त्यः समिधा दाशदुत वा हविष्कृति । तस्य होता भवसि यासि दूत्यमुप ब्रूषे यजस्यध्वरीयसि ॥
yastubhyamagne amṛtāya martyaḥ samidhā dāśaduta vā haviṣkṛti | tasya hotā bhavasi yāsi dūtyamupa brūṣe yajasyadhvarīyasi ||
Translation: The mortal, Agni, who presents to you, the immortal, fuel at the offering of the oblation-- you are hisHotā, you go on his errant (to the gods), you direct (the ceremonial), you offer the sacrifice, you act as theofficiating priest.
Rigveda, Mandala 10, Sukta 91, Verse 12
इमा अस्मै मतयो वाचो अस्मदाँ ऋचो गिरः सुष्टुतयः समग्मत । वसूयवो वसवे जातवेदसे वृद्धासु चिद्वर्धनो यासु चाकनत् ॥
imā asmai matayo vāco asmadā~ ṛco giraḥ suṣṭutayaḥ samagmata | vasūyavo vasave jātavedase vṛddhāsu cidvardhano yāsu cākanat ||
Translation: May these laudatory words, these eulogistic verses, these voices (proceeding) from us, reach him thegiver of wealth, Jātavedas; these wealth- desiring (words) in which when they are perfected, the perfecterdelights.
Rigveda, Mandala 10, Sukta 91, Verse 13
इमां प्रत्नाय सुष्टुतिं नवीयसीं वोचेयमस्मा उशते शृणोतु नः । भूया अन्तरा हृद्यस्य निस्पृशे जायेव पत्य उशती सुवासाः ॥
imāṃ pratnāya suṣṭutiṃ navīyasīṃ voceyamasmā uśate śṛṇotu naḥ | bhūyā antarā hṛdyasya nispṛśe jāyeva patya uśatī suvāsāḥ ||
Translation: I will address this new laudatory hymn to the ancient Agni, who is gratified (by praise). May he hear uṣMay I be in the centre of his heart, to touch it, like a loving well-attired wife (in the heart) of her husband.
Rigveda, Mandala 10, Sukta 91, Verse 14
यस्मिन्नश्वास ऋषभास उक्षणो वशा मेषा अवसृष्टास आहुताः । कीलालपे सोमपृष्ठाय वेधसे हृदा मतिं जनये चारुमग्नये ॥
yasminnaśvāsa ṛṣabhāsa ukṣaṇo vaśā meṣā avasṛṣṭāsa āhutāḥ | kīlālape somapṛṣṭhāya vedhase hṛdā matiṃ janaye cārumagnaye ||
Translation: I offer graceful praise with all my heart to Agni, the drinker of water, whose back is sprinkled withSoma, the ordainer (of the rite), to whom vigorous horses and bulls and barren cows and sheep are consignedas burnt offerings.
Rigveda, Mandala 10, Sukta 91, Verse 15
अहाव्यग्ने हविरास्ये ते स्रुचीव घृतं चम्वीव सोमः । वाजसनिं रयिमस्मे सुवीरं प्रशस्तं धेहि यशसं बृहन्तम् ॥
ahāvyagne havirāsye te srucīva ghṛtaṃ camvīva somaḥ | vājasaniṃ rayimasme suvīraṃ praśastaṃ dhehi yaśasaṃ bṛhantam ||
Translation: The oblation has been poured, Agni, into your mouth, like butter into the ladle, like Soma into thespoon. Bestow upon us riches conferring food, (comprehending) male progeny, excellent renowned andabundant.
Rigveda, Mandala 10, Sukta 92, Verse 1
यज्ञस्य वो रथ्यं विश्पतिं विशां होतारमक्तोरतिथिं विभावसुम् । शोचञ्छुष्कासु हरिणीषु जर्भुरद्वृषा केतुर्यजतो द्यामशायत ॥
yajñasya vo rathyaṃ viśpatiṃ viśāṃ hotāramaktoratithiṃ vibhāvasum | śocañchuṣkāsu hariṇīṣu jarbhuradvṛṣā keturyajato dyāmaśāyata ||
Translation: You (gods, adore) the charioteer of the sacrifice, the lord of men, the invoker of the gods, the guest ofnight, the resplendent (Agni). Blazing amid the dry (bushes) preying upon the green, the showerer of desires, thebanner (of light), the adorable, he reposes in heaven.
Rigveda, Mandala 10, Sukta 92, Verse 2
इममञ्जस्पामुभये अकृण्वत धर्माणमग्निं विदथस्य साधनम् । अक्तुं न यह्वमुषसः पुरोहितं तनूनपातमरुषस्य निंसते ॥
imamañjaspāmubhaye akṛṇvata dharmāṇamagniṃ vidathasya sādhanam | aktuṃ na yahvamuṣasaḥ purohitaṃ tanūnapātamaruṣasya niṃsate ||
Translation: Both (men and gods) have made Agni the speedy protector, the upholder of duty, the accomplisher ofthe sacrifice; they have recourse to him (who is) vast as the sun, the precursor of the dawn, the son of thebrilliant (Vāyu).
Rigveda, Mandala 10, Sukta 92, Verse 3
बऴस्य नीथा वि पणेश्च मन्महे वया अस्य प्रहुता आसुरत्तवे । यदा घोरासो अमृतत्वमाशतादिज्जनस्य दैव्यस्य चर्किरन् ॥
baḻasya nīthā vi paṇeśca manmahe vayā asya prahutā āsurattave | yadā ghorāso amṛtatvamāśatādijjanasya daivyasya carkiran ||
Translation: We desire that our notion of that adorable (Agni) may be true, and that our oblations may be to him forfood. When his formidable (flames) attain immortality, then may our priests scatter (oblations for the benefit) ofthe divine being.
Rigveda, Mandala 10, Sukta 92, Verse 4
ऋतस्य हि प्रसितिर्द्यौरुरु व्यचो नमो मह्यरमतिः पनीयसी । इन्द्रो मित्रो वरुणः सं चिकित्रिरेऽथो भगः सविता पूतदक्षसः ॥
ṛtasya hi prasitirdyaururu vyaco namo mahyaramatiḥ panīyasī | indro mitro varuṇaḥ saṃ cikitrire'tho bhagaḥ savitā pūtadakṣasaḥ ||
Translation: The vast heavven, the spacious firmament, the glorious unbounded earth, (do) homage (to the Agni)of the sacrifice; and Indra, Mitra, Varuṇa, Bhaga, and Savitā, whose strength is purified, unite to recognize (hisexcellence). the circumambient (Indra) sweeping over a wide space, roaring in the belly (of the firmament), sprinkles the wholeworld.
Rigveda, Mandala 10, Sukta 92, Verse 5
प्र रुद्रेण ययिना यन्ति सिन्धवस्तिरो महीमरमतिं दधन्विरे । येभिः परिज्मा परियन्नुरु ज्रयो वि रोरुवज्जठरे विश्वमुक्षते ॥
pra rudreṇa yayinā yanti sindhavastiro mahīmaramatiṃ dadhanvire | yebhiḥ parijmā pariyannuru jrayo vi roruvajjaṭhare viśvamukṣate ||
Translation: Details:
Rigveda, Mandala 10, Sukta 92, Verse 6
क्राणा रुद्रा मरुतो विश्वकृष्टयो दिवः श्येनासो असुरस्य नीऴयः । तेभिश्चष्टे वरुणो मित्रो अर्यमेन्द्रो देवेभिरर्वशेभिरर्वशः ॥
krāṇā rudrā maruto viśvakṛṣṭayo divaḥ śyenāso asurasya nīḻayaḥ | tebhiścaṣṭe varuṇo mitro aryamendro devebhirarvaśebhirarvaśaḥ ||
Translation: The Maruts, the sons of Rudra, mixing with men, the hawks of the sky, the inhabitants of the cloud,(are) performing (their functions); with those horse-owing deities, Varuṇa, Mitra, Aryaman, and Indra, the lord ofhorses contemplates (the rite).
Rigveda, Mandala 10, Sukta 92, Verse 7
इन्द्रे भुजं शशमानास आशत सूरो दृशीके वृषणश्च पौंस्ये । प्र ये न्वस्यार्हणा ततक्षिरे युजं वज्रं नृषदनेषु कारवः ॥
indre bhujaṃ śaśamānāsa āśata sūro dṛśīke vṛṣaṇaśca pauṃsye | pra ye nvasyārhaṇā tatakṣire yujaṃ vajraṃ nṛṣadaneṣu kāravaḥ ||
Translation: Those who praise him find protection in Indra; (those who praise him find) universal vision in the sun;(those who praise him find) manly vigour in the vigorous (Indra); those worshippers who diligently offer adorationto Indra (acquire) the thunderbolt as their ally in the dwellings of men.
Rigveda, Mandala 10, Sukta 92, Verse 8
सूरश्चिदा हरितो अस्य रीरमदिन्द्रादा कश्चिद्भयते तवीयसः । भीमस्य वृष्णो जठरादभिश्वसो दिवेदिवे सहुरिः स्तन्नबाधितः ॥
sūraścidā harito asya rīramadindrādā kaścidbhayate tavīyasaḥ | bhīmasya vṛṣṇo jaṭharādabhiśvaso divedive sahuriḥ stannabādhitaḥ ||
Translation: The sun urging his steeds (in obedience to) his (commands) delights (in his presence); every (god) isin fear of the powerful Indra; from the belly of the formidable sighing showerer (of benefits) the all-enduringirresistible (deity) thunders day by day.
Rigveda, Mandala 10, Sukta 92, Verse 9
स्तोमं वो अद्य रुद्राय शिक्वसे क्षयद्वीराय नमसा दिदिष्टन । येभिः शिवः स्ववाँ एवयावभिर्दिवः सिषक्ति स्वयशा निकामभिः ॥
stomaṃ vo adya rudrāya śikvase kṣayadvīrāya namasā didiṣṭana | yebhiḥ śivaḥ svavā~ evayāvabhirdivaḥ siṣakti svayaśā nikāmabhiḥ ||
Translation: Address praise today with reverence to Rudra the powerful destroyer of the heroes, (who isaccompanied) by the mounted (Maruts), the granters of wishes, together with whom he, propitious, possessingkinsmen, besprinkles (the worshippers) from heaven.
Rigveda, Mandala 10, Sukta 92, Verse 10
ते हि प्रजाया अभरन्त वि श्रवो बृहस्पतिर्वृषभः सोमजामयः । यज्ञैरथर्वा प्रथमो वि धारयद्देवा दक्षैर्भृगवः सं चिकित्रिरे ॥
te hi prajāyā abharanta vi śravo bṛhaspatirvṛṣabhaḥ somajāmayaḥ | yajñairatharvā prathamo vi dhārayaddevā dakṣairbhṛgavaḥ saṃ cikitrire ||
Translation: Inasmuch as Bṛhaspati, the showerer (of benefits) and the kindred of Soma (the Visvedevās),bestow food (for the support) of people, Atharvan was the first to invigorate (the gods) with sacrifices; withstrength the gods and Bhṛgus discovered (the cattle).
Rigveda, Mandala 10, Sukta 92, Verse 11
ते हि द्यावापृथिवी भूरिरेतसा नराशंसश्चतुरङ्गो यमोऽदितिः । देवस्त्वष्टा द्रविणोदा ऋभुक्षणः प्र रोदसी मरुतो विष्णुरर्हिरे ॥
te hi dyāvāpṛthivī bhūriretasā narāśaṃsaścaturaṅgo yamo'ditiḥ | devastvaṣṭā draviṇodā ṛbhukṣaṇaḥ pra rodasī maruto viṣṇurarhire ||
Translation: They the heaven and earth, abounding with waters, the Narāśaṃsa rite with its four fires, Yama,Aditi, the divine Tvaṣṭā, (Agni) the giver of wealth, the Ṛbhus, Rodasī, the Maruts, and Viṣṇu areworshipped (by us).
Rigveda, Mandala 10, Sukta 92, Verse 12
उत स्य न उशिजामुर्विया कविरहिः शृणोतु बुध्न्यो हवीमनि । सूर्यामासा विचरन्ता दिविक्षिता धिया शमीनहुषी अस्य बोधतम् ॥
uta sya na uśijāmurviyā kavirahiḥ śṛṇotu budhnyo havīmani | sūryāmāsā vicarantā divikṣitā dhiyā śamīnahuṣī asya bodhatam ||
Translation: And may the wise Ahi of the firmament hear the copious (pulse) of us eager (worshippers) at theoffering of oblations. May the revolving sun and moon dwelling in heaven, the earth and sky, comprehend bytheir intelligence (the purport) of this (our praise).
Rigveda, Mandala 10, Sukta 92, Verse 13
प्र नः पूषा चरथं विश्वदेव्योऽपां नपादवतु वायुरिष्टये । आत्मानं वस्यो अभि वातमर्चत तदश्विना सुहवा यामनि श्रुतम् ॥
pra naḥ pūṣā carathaṃ viśvadevyo'pāṃ napādavatu vāyuriṣṭaye | ātmānaṃ vasyo abhi vātamarcata tadaśvinā suhavā yāmani śrutam ||
Translation: May Pūṣan protect all our moveable (property); may Vāyu, the friend of the Viśvedevās, thegrandson of the waters, preserve us for the celebration of the sacrifice. Worship the wind, the soul of all, (toobtain) excellent (food); Aśvins, who are worthy to be invoked, hear us on your way.
Rigveda, Mandala 10, Sukta 92, Verse 14
विशामासामभयानामधिक्षितं गीर्भिरु स्वयशसं गृणीमसि । ग्नाभिर्विश्वाभिरदितिमनर्वणमक्तोर्युवानं नृमणा अधा पतिम् ॥
viśāmāsāmabhayānāmadhikṣitaṃ gīrbhiru svayaśasaṃ gṛṇīmasi | gnābhirviśvābhiraditimanarvaṇamaktoryuvānaṃ nṛmaṇā adhā patim ||
Translation: We glorify with praises Agni, the self-famous, who dwells among these fearless beings; we praise theirresistible Aditi, together with all the wives (of the gods); we praise the young (lord) of night (the moon), wepraise the friend of man (the sun), we praise (Indra) the lord (of all).
Rigveda, Mandala 10, Sukta 92, Verse 15
रेभदत्र जनुषा पूर्वो अङ्गिरा ग्रावाण ऊर्ध्वा अभि चक्षुरध्वरम् । येभिर्विहाया अभवद्विचक्षणः पाथः सुमेकं स्वधितिर्वनन्वति ॥
rebhadatra januṣā pūrvo aṅgirā grāvāṇa ūrdhvā abhi cakṣuradhvaram | yebhirvihāyā abhavadvicakṣaṇaḥ pāthaḥ sumekaṃ svadhitirvananvati ||
Translation: Aṅgirasa, the prior in birth, praises (the gods, here); the uplifted stones behold (the Soma of) thesacrifice, through which (stones) the sage Indra has been exalted, (and his) thunderbolt brings forth excellentwater, (producing) food on watery way.
Rigveda, Mandala 10, Sukta 93, Verse 1
महि द्यावापृथिवी भूतमुर्वी नारी यह्वी न रोदसी सदं नः । तेभिर्नः पातं सह्यस एभिर्नः पातं शूषणि ॥
mahi dyāvāpṛthivī bhūtamurvī nārī yahvī na rodasī sadaṃ naḥ | tebhirnaḥ pātaṃ sahyasa ebhirnaḥ pātaṃ śūṣaṇi ||
Translation: Heaven and earth, be great and spacious; mighty Rodasī, be ever with us like wives; with these (yourprotections), protect us from (the foe who is) stronger (than we), with these protect us in the might (of ourenemies).
Rigveda, Mandala 10, Sukta 93, Verse 2
यज्ञेयज्ञे स मर्त्यो देवान्त्सपर्यति । यः सुम्नैर्दीर्घश्रुत्तम आविवासत्येनान् ॥
yajñeyajñe sa martyo devāntsaparyati | yaḥ sumnairdīrghaśruttama āvivāsatyenān ||
Translation: That man plural ases the gods at every sacrifice who, being most versed in protracted texts, worshipsthem with gratifying (oblations).
Rigveda, Mandala 10, Sukta 93, Verse 3
विश्वेषामिरज्यवो देवानां वार्महः । विश्वे हि विश्वमहसो विश्वे यज्ञेषु यज्ञियाः ॥
viśveṣāmirajyavo devānāṃ vārmahaḥ | viśve hi viśvamahaso viśve yajñeṣu yajñiyāḥ ||
Translation: Lords of all worlds, (give us) the abundant wealth of the gods; for (you) all are endowed with greatglory (you) all are to be worshipped at the sacrifices.
Rigveda, Mandala 10, Sukta 93, Verse 4
ते घा राजानो अमृतस्य मन्द्रा अर्यमा मित्रो वरुणः परिज्मा । कद्रुद्रो नृणां स्तुतो मरुतः पूषणो भगः ॥
te ghā rājāno amṛtasya mandrā aryamā mitro varuṇaḥ parijmā | kadrudro nṛṇāṃ stuto marutaḥ pūṣaṇo bhagaḥ ||
Translation: They are the lords of the ambrosia, adorable, Aryaman, Mitra, the circumambient Varuṇa, Rudra, whois hymned by the priests, the Maruts, Pūṣan, Bhaga.
Rigveda, Mandala 10, Sukta 93, Verse 5
उत नो नक्तमपां वृषण्वसू सूर्यामासा सदनाय सधन्या । सचा यत्साद्येषामहिर्बुध्नेषु बुध्न्यः ॥
uta no naktamapāṃ vṛṣaṇvasū sūryāmāsā sadanāya sadhanyā | sacā yatsādyeṣāmahirbudhneṣu budhnyaḥ ||
Translation: And (you two Aśvins) showering wealth, (you) sun and moon, (lords) of the waters, equally rich,(come) by night to our abode, when Ahirbudhnya sits down in their company in the firmamental (clouds).
Rigveda, Mandala 10, Sukta 93, Verse 6
उत नो देवावश्विना शुभस्पती धामभिर्मित्रावरुणा उरुष्यताम् । महः स राय एषतेऽति धन्वेव दुरिता ॥
uta no devāvaśvinā śubhaspatī dhāmabhirmitrāvaruṇā uruṣyatām | mahaḥ sa rāya eṣate'ti dhanveva duritā ||
Translation: And may the divine Aśvins, the lords of pure (water), and Mitra and Varuṇa protect us with theirbodies; he (whom they protect) acquires ample riches, (and passes) through misfortunes as (a traveller through)a desert.
Rigveda, Mandala 10, Sukta 93, Verse 7
उत नो रुद्रा चिन्मृऴतामश्विना विश्वे देवासो रथस्पतिर्भगः । ऋभुर्वाज ऋभुक्षणः परिज्मा विश्ववेदसः ॥
uta no rudrā cinmṛḻatāmaśvinā viśve devāso rathaspatirbhagaḥ | ṛbhurvāja ṛbhukṣaṇaḥ parijmā viśvavedasaḥ ||
Translation: And may the Rudras, the Aśvins, make us happy, (may) the universal gods, the lord of chariots,Bhaga, Ṛbhu, Vāja, Ribhukṣaṇa, the circumambient (Vāyu) and the omniscient (deities make us happy).
Rigveda, Mandala 10, Sukta 93, Verse 8
ऋभुॠभुक्षा ऋभुर्विधतो मद आ ते हरी जूजुवानस्य वाजिना । दुष्टरं यस्य साम चिदृधग्यज्ञो न मानुषः ॥
ṛbhuṝbhukṣā ṛbhurvidhato mada ā te harī jūjuvānasya vājinā | duṣṭaraṃ yasya sāma cidṛdhagyajño na mānuṣaḥ ||
Translation: The mighty (Indra) is resplendent (through the sacrifice), the joy of the worshipper is resplendent;vigorous are the two horses of you rapidly approaching, whose hymn is unassailable (by the rākṣasas); (this)sacrifice is apart, not human.
Rigveda, Mandala 10, Sukta 93, Verse 9
कृधी नो अह्रयो देव सवितः स च स्तुषे मघोनाम् । सहो न इन्द्रो वह्निभिर्न्येषां चर्षणीनां चक्रं रश्मिं न योयुवे ॥
kṛdhī no ahrayo deva savitaḥ sa ca stuṣe maghonām | saho na indro vahnibhirnyeṣāṃ carṣaṇīnāṃ cakraṃ raśmiṃ na yoyuve ||
Translation: Make us, divine Savitā, free from shame; you are praised (by the priests) of the opulent; may Indra,accompanied by the bearers (of water), unite the strength of us men here, like the chariot-wheel and reinṣ
Rigveda, Mandala 10, Sukta 93, Verse 10
ऐषु द्यावापृथिवी धातं महदस्मे वीरेषु विश्वचर्षणि श्रवः । पृक्षं वाजस्य सातये पृक्षं रायोत तुर्वणे ॥
aiṣu dyāvāpṛthivī dhātaṃ mahadasme vīreṣu viśvacarṣaṇi śravaḥ | pṛkṣaṃ vājasya sātaye pṛkṣaṃ rāyota turvaṇe ||
Translation: Heaven and earth, grant to these our sons great renown, extending over all mankind; grantsustenance for the acquisition of strength, sustenance together with wealth for the overthrow (of enemies).
Rigveda, Mandala 10, Sukta 93, Verse 11
एतं शंसमिन्द्रास्मयुष्ट्वं कूचित्सन्तं सहसावन्नभिष्टये । सदा पाह्यभिष्टये मेदतां वेदता वसो ॥
etaṃ śaṃsamindrāsmayuṣṭvaṃ kūcitsantaṃ sahasāvannabhiṣṭaye | sadā pāhyabhiṣṭaye medatāṃ vedatā vaso ||
Translation: Mighty Indra, do you, who are well affected towards us, ever protect this worshipper wherever he maybe, so that he may attain his desire; instrumental uct me, Vasu, by your wisdom.
Rigveda, Mandala 10, Sukta 93, Verse 12
एतं मे स्तोमं तना न सूर्ये द्युतद्यामानं वावृधन्त नृणाम् । संवननं नाश्व्यं तष्टेवानपच्युतम् ॥
etaṃ me stomaṃ tanā na sūrye dyutadyāmānaṃ vāvṛdhanta nṛṇām | saṃvananaṃ nāśvyaṃ taṣṭevānapacyutam ||
Translation: May (the priests) strengthen this my hymn, the destroyer of the enemies (of the gods), of brilliant pathlike, the rays in the sun, as the carpenter (sends forth) the upright car.