abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 8, Sukta 37, Verse 1
प्रेदं ब्रह्म वृत्रतूर्येष्वाविथ प्र सुन्वतः शचीपत इन्द्र विश्वाभिरूतिभिः । माध्यंदिनस्य सवनस्य वृत्रहन्ननेद्य पिबा सोमस्य वज्रिवः ॥
predaṃ brahma vṛtratūryeṣvāvitha pra sunvataḥ śacīpata indra viśvābhirūtibhiḥ | mādhyaṃdinasya savanasya vṛtrahannanedya pibā somasya vajrivaḥ ||
Translation: You protect, Indra, lord of rites, with all protections in combats with enemies, this sacrifice of him whooffers you the libations; slayer of Vṛtra, irreproachable wielder of the thunderbolt drink of the Soma at themid-day solemnity.
Rigveda, Mandala 8, Sukta 37, Verse 2
सेहान उग्र पृतना अभि द्रुहः शचीपत इन्द्र विश्वाभिरूतिभिः । माध्यंदिनस्य सवनस्य वृत्रहन्ननेद्य पिबा सोमस्य वज्रिवः ॥
sehāna ugra pṛtanā abhi druhaḥ śacīpata indra viśvābhirūtibhiḥ | mādhyaṃdinasya savanasya vṛtrahannanedya pibā somasya vajrivaḥ ||
Translation: Fierce Indra, defeater of hostile armies, lord of rites, (you protect) with all your protections; slayer ofVṛtra, irreproachable wielder of the thunderbolt, drink of the Soma at the mid-day solemnity.
Rigveda, Mandala 8, Sukta 37, Verse 3
एकराऴस्य भुवनस्य राजसि शचीपत इन्द्र विश्वाभिरूतिभिः । माध्यंदिनस्य सवनस्य वृत्रहन्ननेद्य पिबा सोमस्य वज्रिवः ॥
ekarāḻasya bhuvanasya rājasi śacīpata indra viśvābhirūtibhiḥ | mādhyaṃdinasya savanasya vṛtrahannanedya pibā somasya vajrivaḥ ||
Translation: You shine the sole sovereign of this world, Indra, lord of rites, with all your protections; slayer of Vṛtra,irreproachable wielder of the thunderbolt, drink of the Soma at the mid-day solemnity.
Rigveda, Mandala 8, Sukta 37, Verse 4
सस्थावाना यवयसि त्वमेक इच्छचीपत इन्द्र विश्वाभिरूतिभिः । माध्यंदिनस्य सवनस्य वृत्रहन्ननेद्य पिबा सोमस्य वज्रिवः ॥
sasthāvānā yavayasi tvameka icchacīpata indra viśvābhirūtibhiḥ | mādhyaṃdinasya savanasya vṛtrahannanedya pibā somasya vajrivaḥ ||
Translation: You alone, Indra, lord of rites, separate the combined worlds (heaven and earth) with all yourprotections; slayer of Vṛtra, irreproachable wielder of the thunderbolt, drink of the Soma at the mid-daysolemnity.
Rigveda, Mandala 8, Sukta 37, Verse 5
क्षेमस्य च प्रयुजश्च त्वमीशिषे शचीपत इन्द्र विश्वाभिरूतिभिः । माध्यंदिनस्य सवनस्य वृत्रहन्ननेद्य पिबा सोमस्य वज्रिवः ॥
kṣemasya ca prayujaśca tvamīśiṣe śacīpata indra viśvābhirūtibhiḥ | mādhyaṃdinasya savanasya vṛtrahannanedya pibā somasya vajrivaḥ ||
Translation: You, lord of rites, are sovereign over our prosperity and gains, with all your protections; slayer of Vṛtra,irreproachable wielder of the thunderbolt, drink of the Soma at the mid-day solemnity.
Rigveda, Mandala 8, Sukta 37, Verse 6
क्षत्राय त्वमवसि न त्वमाविथ शचीपत इन्द्र विश्वाभिरूतिभिः । माध्यंदिनस्य सवनस्य वृत्रहन्ननेद्य पिबा सोमस्य वज्रिवः ॥
kṣatrāya tvamavasi na tvamāvitha śacīpata indra viśvābhirūtibhiḥ | mādhyaṃdinasya savanasya vṛtrahannanedya pibā somasya vajrivaḥ ||
Translation: You are for the strength (of the world), you protect with all your protections, but you need no defender,Indra, lord of rites; slayer of Vṛtra, irreproachable wielder of the thunderbolt, drink of the Soma at the mid- daysolemnity.
Rigveda, Mandala 8, Sukta 37, Verse 7
श्यावाश्वस्य रेभतस्तथा शृणु यथाशृणोरत्रेः कर्माणि कृण्वतः । प्र त्रसदस्युमाविथ त्वमेक इन्नृषाह्य इन्द्र क्षत्राणि वर्धयन् ॥
śyāvāśvasya rebhatastathā śṛṇu yathāśṛṇoratreḥ karmāṇi kṛṇvataḥ | pra trasadasyumāvitha tvameka innṛṣāhya indra kṣatrāṇi vardhayan ||
Translation: Hear the praises of Śyāvāśva eulogizing you, as you have heard those of Atri engaged in piousrites; you alone have protected Trasadasyu in battle, augmenting his vigour.
Rigveda, Mandala 8, Sukta 38, Verse 1
यज्ञस्य हि स्थ ऋत्विजा सस्नी वाजेषु कर्मसु । इन्द्राग्नी तस्य बोधतम् ॥
yajñasya hi stha ṛtvijā sasnī vājeṣu karmasu | indrāgnī tasya bodhatam ||
Translation: Indra and Agni, you are the pure ministrants, (encouragers) in offerings and sacred rites-- hear (thepraise) of this (your worshipper).
Rigveda, Mandala 8, Sukta 38, Verse 2
तोशासा रथयावाना वृत्रहणापराजिता । इन्द्राग्नी तस्य बोधतम् ॥
tośāsā rathayāvānā vṛtrahaṇāparājitā | indrāgnī tasya bodhatam ||
Translation: Destroyers (of foes), riding in one chariot, slayers of Vṛtra, invincible; hear, Indra and Agni, (the praise)of this (your worshipper).
Rigveda, Mandala 8, Sukta 38, Verse 3
इदं वां मदिरं मध्वधुक्षन्नद्रिभिर्नरः । इन्द्राग्नी तस्य बोधतम् ॥
idaṃ vāṃ madiraṃ madhvadhukṣannadribhirnaraḥ | indrāgnī tasya bodhatam ||
Translation: The leaders of rites have effused by the stones this sweet exhilarating (Soma) for you; hear, Indra andAgni, (the praise) of this (your worshipper).
Rigveda, Mandala 8, Sukta 38, Verse 4
जुषेथां यज्ञमिष्टये सुतं सोमं सधस्तुती । इन्द्राग्नी आ गतं नरा ॥
juṣethāṃ yajñamiṣṭaye sutaṃ somaṃ sadhastutī | indrāgnī ā gataṃ narā ||
Translation: Associate in praie, accept the sacrifice; leaders of rites, Indra and Agni, come hither to the Somaeffused for this solemnity.
Rigveda, Mandala 8, Sukta 38, Verse 5
इमा जुषेथां सवना येभिर्हव्यान्यूहथुः । इन्द्राग्नी आ गतं नरा ॥
imā juṣethāṃ savanā yebhirhavyānyūhathuḥ | indrāgnī ā gataṃ narā ||
Translation: Accept these sacrifices whereby you have borne away the oblations; leaders of rites, Indra and Agni,come hither.
Rigveda, Mandala 8, Sukta 38, Verse 6
इमां गायत्रवर्तनिं जुषेथां सुष्टुतिं मम । इन्द्राग्नी आ गतं नरा ॥
imāṃ gāyatravartaniṃ juṣethāṃ suṣṭutiṃ mama | indrāgnī ā gataṃ narā ||
Translation: Accept this my earnest praise, following the path of the gāyatrī; leaders of rites, Indra and Agni, comehere.
Rigveda, Mandala 8, Sukta 38, Verse 7
प्रातर्यावभिरा गतं देवेभिर्जेन्यावसू । इन्द्राग्नी सोमपीतये ॥
prātaryāvabhirā gataṃ devebhirjenyāvasū | indrāgnī somapītaye ||
Translation: Rich with the spoils of victory, come, Indra and Agni, to drink of the Soma, with the deities astir in themorning.
Rigveda, Mandala 8, Sukta 38, Verse 8
श्यावाश्वस्य सुन्वतोऽत्रीणां शृणुतं हवम् । इन्द्राग्नी सोमपीतये ॥
śyāvāśvasya sunvato'trīṇāṃ śṛṇutaṃ havam | indrāgnī somapītaye ||
Translation: Hear the invocation, Indra and Agni, of Śyāvāśva pouring out the effused Soma, (and) the Atris, todrink of the Soma.
Rigveda, Mandala 8, Sukta 38, Verse 9
एवा वामह्व ऊतये यथाहुवन्त मेधिराः । इन्द्राग्नी सोमपीतये ॥
evā vāmahva ūtaye yathāhuvanta medhirāḥ | indrāgnī somapītaye ||
Translation: I invoke you both, Indra and Agni, as the sages have invoked you, for your protection (and) to drink ofthe Soma.
Rigveda, Mandala 8, Sukta 38, Verse 10
आहं सरस्वतीवतोरिन्द्राग्न्योरवो वृणे । याभ्यां गायत्रमृच्यते ॥
āhaṃ sarasvatīvatorindrāgnyoravo vṛṇe | yābhyāṃ gāyatramṛcyate ||
Translation: I solicit the protection of Indra and Agni, associated with Sarasvatī, to whom this Gāyatrī hymn isaddressed.
Rigveda, Mandala 8, Sukta 39, Verse 1
अग्निमस्तोष्यृग्मियमग्निमीऴा यजध्यै । अग्निर्देवाँ अनक्तु न उभे हि विदथे कविरन्तश्चरति दूत्यं नभन्तामन्यके समे ॥
agnimastoṣyṛgmiyamagnimīḻā yajadhyai | agnirdevā~ anaktu na ubhe hi vidathe kavirantaścarati dūtyaṃ nabhantāmanyake same ||
Translation: I glorify the adorable Agni, (I invite) Agni with praise to the sacrifice, may Agni brighten the gods with theoblations at our sacrifice; the sage Agni traverses both (worlds discharging his function) as messenger of thegods; may all our adversaries perish.
Rigveda, Mandala 8, Sukta 39, Verse 2
न्यग्ने नव्यसा वचस्तनूषु शंसमेषाम् । न्यराती रराव्णां विश्वा अर्यो अरातीरितो युच्छन्त्वामुरो नभन्तामन्यके समे ॥
nyagne navyasā vacastanūṣu śaṃsameṣām | nyarātī rarāvṇāṃ viśvā aryo arātīrito yucchantvāmuro nabhantāmanyake same ||
Translation: (Propitiated), Agni, by our new praise baffle the hostile attempts of these against our person ns, consumethe enemies of those who are liberal (at sacred rites); may all our foolish assailants depart from here, may all ouradversaries perish.
Rigveda, Mandala 8, Sukta 39, Verse 3
अग्ने मन्मानि तुभ्यं कं घृतं न जुह्व आसनि । स देवेषु प्र चिकिद्धि त्वं ह्यसि पूर्व्यः शिवो दूतो विवस्वतो नभन्तामन्यके समे ॥
agne manmāni tubhyaṃ kaṃ ghṛtaṃ na juhva āsani | sa deveṣu pra cikiddhi tvaṃ hyasi pūrvyaḥ śivo dūto vivasvato nabhantāmanyake same ||
Translation: I pour into your mouth, Agni, praises as others (fill it) with delicious butter; do you amidst the godsacknowledge (them), for you are ancient, the giver of happiness, the messenger of Vivaśvat; may all ouradversaries perish.
Rigveda, Mandala 8, Sukta 39, Verse 4
तत्तदग्निर्वयो दधे यथायथा कृपण्यति । ऊर्जाहुतिर्वसूनां शं च योश्च मयो दधे विश्वस्यै देवहूत्यै नभन्तामन्यके समे ॥
tattadagnirvayo dadhe yathāyathā kṛpaṇyati | ūrjāhutirvasūnāṃ śaṃ ca yośca mayo dadhe viśvasyai devahūtyai nabhantāmanyake same ||
Translation: Agni grants whatever food is solicited; invoked with offerings, he bestows on the worshippershappiness springing from tranquility and the enjoyment (of objects of sense); he is requisite for all invocation ofthe gods; may all our adversaries perish.
Rigveda, Mandala 8, Sukta 39, Verse 5
स चिकेत सहीयसाग्निश्चित्रेण कर्मणा । स होता शश्वतीनां दक्षिणाभिरभीवृत इनोति च प्रतीव्यं नभन्तामन्यके समे ॥
sa ciketa sahīyasāgniścitreṇa karmaṇā | sa hotā śaśvatīnāṃ dakṣiṇābhirabhīvṛta inoti ca pratīvyaṃ nabhantāmanyake same ||
Translation: Agni is known by his most powerful and manifold deeds; he is the invoker of the eternals; surroundedby victims, he proceeds against the foe; may all our adversaries perish.
Rigveda, Mandala 8, Sukta 39, Verse 6
अग्निर्जाता देवानामग्निर्वेद मर्तानामपीच्यम् । अग्निः स द्रविणोदा अग्निर्द्वारा व्यूर्णुते स्वाहुतो नवीयसा नभन्तामन्यके समे ॥
agnirjātā devānāmagnirveda martānāmapīcyam | agniḥ sa draviṇodā agnirdvārā vyūrṇute svāhuto navīyasā nabhantāmanyake same ||
Translation: Agni knows the birth of the gods; Agni knows the secrets of mankind; Agni is the giver of riches; Agni,duly worshipped with a new (oblation), sets open the doors (of opulence); may all our adversaries perish.
Rigveda, Mandala 8, Sukta 39, Verse 7
अग्निर्देवेषु संवसुः स विक्षु यज्ञियास्वा । स मुदा काव्या पुरु विश्वं भूमेव पुष्यति देवो देवेषु यज्ञियो नभन्तामन्यके समे ॥
agnirdeveṣu saṃvasuḥ sa vikṣu yajñiyāsvā | sa mudā kāvyā puru viśvaṃ bhūmeva puṣyati devo deveṣu yajñiyo nabhantāmanyake same ||
Translation: Agni has his abode among the gods, he (dwells) among pious people; he cherishes with plural asure manypious acts, as the earth all (beings); a god adorable among the gods; may all our adversaries perish.
Rigveda, Mandala 8, Sukta 39, Verse 8
यो अग्निः सप्तमानुषः श्रितो विश्वेषु सिन्धुषु । तमागन्म त्रिपस्त्यं मन्धातुर्दस्युहन्तममग्निं यज्ञेषु पूर्व्यं नभन्तामन्यके समे ॥
yo agniḥ saptamānuṣaḥ śrito viśveṣu sindhuṣu | tamāganma tripastyaṃ mandhāturdasyuhantamamagniṃ yajñeṣu pūrvyaṃ nabhantāmanyake same ||
Translation: Let us approach that Agni who is ministered to by seven priess; who takes refuge in all rivers, who hasa triple dwelling plural ce, the slayer of the Dasyu for Mandhātā, who is foremost in sacrifices; may all ouradversaries perish.
Rigveda, Mandala 8, Sukta 39, Verse 9
अग्निस्त्रीणि त्रिधातून्या क्षेति विदथा कविः । स त्रीँरेकादशाँ इह यक्षच्च पिप्रयच्च नो विप्रो दूतः परिष्कृतो नभन्तामन्यके समे ॥
agnistrīṇi tridhātūnyā kṣeti vidathā kaviḥ | sa trī~rekādaśā~ iha yakṣacca piprayacca no vipro dūtaḥ pariṣkṛto nabhantāmanyake same ||
Translation: Agni, the sage, inhabits the three elementary regions; may he, intelligent, and richly decorated, themessenger (of the gods), here perform worship to the thrice eleven deities, and satisfy all our desires; may all ouradversaries perish.
Rigveda, Mandala 8, Sukta 39, Verse 10
त्वं नो अग्न आयुषु त्वं देवेषु पूर्व्य वस्व एक इरज्यसि । त्वामापः परिस्रुतः परि यन्ति स्वसेतवो नभन्तामन्यके समे ॥
tvaṃ no agna āyuṣu tvaṃ deveṣu pūrvya vasva eka irajyasi | tvāmāpaḥ parisrutaḥ pari yanti svasetavo nabhantāmanyake same ||
Translation: You, ancient Agni, among men and gods, are alone to us the lord of wealth; the flowing waters confinedwithin their own banks flow around you;may all our adversaries perish.
Rigveda, Mandala 8, Sukta 40, Verse 1
इन्द्राग्नी युवं सु नः सहन्ता दासथो रयिम् । येन दृऴ्हा समत्स्वा वीऴु चित्साहिषीमह्यग्निर्वनेव वात इन्नभन्तामन्यके समे ॥
indrāgnī yuvaṃ su naḥ sahantā dāsatho rayim | yena dṛḻhā samatsvā vīḻu citsāhiṣīmahyagnirvaneva vāta innabhantāmanyake same ||
Translation: Victorious Indra and Agni, bestow upon us riches whereby we may destroy our powerful enemies incombats as fire fanned by the wind consumes the forests; may all our adversaries perish.
Rigveda, Mandala 8, Sukta 40, Verse 2
नहि वां वव्रयामहेऽथेन्द्रमिद्यजामहे शविष्ठं नृणां नरम् । स नः कदा चिदर्वता गमदा वाजसातये गमदा मेधसातये नभन्तामन्यके समे ॥
nahi vāṃ vavrayāmahe'thendramidyajāmahe śaviṣṭhaṃ nṛṇāṃ naram | sa naḥ kadā cidarvatā gamadā vājasātaye gamadā medhasātaye nabhantāmanyake same ||
Translation: Do we not invoke you both? We worship especially Indra, who is the strongest leader of men; he comesoccasionally with his horses to bestow upon us food; he comes to partake of the sacrifice; may all ouradversaries perish.
Rigveda, Mandala 8, Sukta 40, Verse 3
ता हि मध्यं भराणामिन्द्राग्नी अधिक्षितः । ता उ कवित्वना कवी पृच्छ्यमाना सखीयते सं धीतमश्नुतं नरा नभन्तामन्यके समे ॥
tā hi madhyaṃ bharāṇāmindrāgnī adhikṣitaḥ | tā u kavitvanā kavī pṛcchyamānā sakhīyate saṃ dhītamaśnutaṃ narā nabhantāmanyake same ||
Translation: They two, Indra and Agni, are present in the midst of battles; do you two, leaders of rites, who are reallysages, when solicited (by the wise), accept the offering (from him) who seeks your friendship; may all ouradversaries perish.
Rigveda, Mandala 8, Sukta 40, Verse 4
अभ्यर्च नभाकवदिन्द्राग्नी यजसा गिरा । ययोर्विश्वमिदं जगदियं द्यौः पृथिवी मह्युपस्थे बिभृतो वसु नभन्तामन्यके समे ॥
abhyarca nabhākavadindrāgnī yajasā girā | yayorviśvamidaṃ jagadiyaṃ dyauḥ pṛthivī mahyupasthe bibhṛto vasu nabhantāmanyake same ||
Translation: Worship, like Nabhāka, Indra and Agni with sacrifice and praise, of whom is this universe, upon whoselap this heaven and the spacious earth deposit their treasure; may all our adversaries perish.
Rigveda, Mandala 8, Sukta 40, Verse 5
प्र ब्रह्माणि नभाकवदिन्द्राग्निभ्यामिरज्यत । या सप्तबुध्नमर्णवं जिह्मबारमपोर्णुत इन्द्र ईशान ओजसा नभन्तामन्यके समे ॥
pra brahmāṇi nabhākavadindrāgnibhyāmirajyata | yā saptabudhnamarṇavaṃ jihmabāramaporṇuta indra īśāna ojasā nabhantāmanyake same ||
Translation: Address like Nabhāka your praises to Indra and Agni, who overspread (with their lustre) theseven-rooted ocean whose gates are hidden, and of whom Indra by his might is the lord; may all our adversariesperish.
Rigveda, Mandala 8, Sukta 40, Verse 6
अपि वृश्च पुराणवद्व्रततेरिव गुष्पितमोजो दासस्य दम्भय । वयं तदस्य सम्भृतं वस्विन्द्रेण वि भजेमहि नभन्तामन्यके समे ॥
api vṛśca purāṇavadvratateriva guṣpitamojo dāsasya dambhaya | vayaṃ tadasya sambhṛtaṃ vasvindreṇa vi bhajemahi nabhantāmanyake same ||
Translation: Cut off (the foe), Indra, as and old (pruner) the protruding (branch) of a creeper, humble the strength ofthe Dāsa; may we divide his accusative ulated treasure (despoiled) by Indra; may all our adversaries perish.
Rigveda, Mandala 8, Sukta 40, Verse 7
यदिन्द्राग्नी जना इमे विह्वयन्ते तना गिरा । अस्माकेभिर्नृभिर्वयं सासह्याम पृतन्यतो वनुयाम वनुष्यतो नभन्तामन्यके समे ॥
yadindrāgnī janā ime vihvayante tanā girā | asmākebhirnṛbhirvayaṃ sāsahyāma pṛtanyato vanuyāma vanuṣyato nabhantāmanyake same ||
Translation: Inasmuch as these people honour Indra and Agni with gifts and with praises, so may we, defying hosts,overcome (our foes) with our warriors; let us praise those seeking praise; may all our adversaries perish.
Rigveda, Mandala 8, Sukta 40, Verse 8
या नु श्वेताववो दिव उच्चरात उप द्युभिः । इन्द्राग्न्योरनु व्रतमुहाना यन्ति सिन्धवो यान्त्सीं बन्धादमुञ्चतां नभन्तामन्यके समे ॥
yā nu śvetāvavo diva uccarāta upa dyubhiḥ | indrāgnyoranu vratamuhānā yanti sindhavo yāntsīṃ bandhādamuñcatāṃ nabhantāmanyake same ||
Translation: Offering oblations, (the worshippers) approach to the worship of Indra and Agni, who are of a whitecomplexion, and rise from below with bright rays to heaven; they verily have liberated the waters from bondage;may all our adversaries perish.
Rigveda, Mandala 8, Sukta 40, Verse 9
पूर्वीष्ट इन्द्रोपमातयः पूर्वीरुत प्रशस्तयः सूनो हिन्वस्य हरिवः । वस्वो वीरस्यापृचो या नु साधन्त नो धियो नभन्तामन्यके समे ॥
pūrvīṣṭa indropamātayaḥ pūrvīruta praśastayaḥ sūno hinvasya harivaḥ | vasvo vīrasyāpṛco yā nu sādhanta no dhiyo nabhantāmanyake same ||
Translation: Indra, wielder of the thunderbolt, instrumental gator (of acts), may the numerous merits, the many excellences ofyou, who are the bestower of affluence and of male offspring, perfect our understandings; may all ouradversaries perish.
Rigveda, Mandala 8, Sukta 40, Verse 10
तं शिशीता सुवृक्तिभिस्त्वेषं सत्वानमृग्मियम् । उतो नु चिद्य ओजसा शुष्णस्याण्डानि भेदति जेषत्स्वर्वतीरपो नभन्तामन्यके समे ॥
taṃ śiśītā suvṛktibhistveṣaṃ satvānamṛgmiyam | uto nu cidya ojasā śuṣṇasyāṇḍāni bhedati jeṣatsvarvatīrapo nabhantāmanyake same ||
Translation: Animate with praises that brilliant adorable Indra, the distributor (of riches), who by hismight breaks theeggs of Śuṣṇa; may he conquer the celestial waters; may all our enemies perish.
Rigveda, Mandala 8, Sukta 40, Verse 11
तं शिशीता स्वध्वरं सत्यं सत्वानमृत्वियम् । उतो नु चिद्य ओहत आण्डा शुष्णस्य भेदत्यजैः स्वर्वतीरपो नभन्तामन्यके समे ॥
taṃ śiśītā svadhvaraṃ satyaṃ satvānamṛtviyam | uto nu cidya ohata āṇḍā śuṣṇasya bhedatyajaiḥ svarvatīrapo nabhantāmanyake same ||
Translation: Animate that Indra to whom sacrifice is due-- sincere, bountiful, adorable; him who frequents sacrifices,who breaks the eggs of Śuṣṇa; you have conquered the celestial waters; may all our enemies perish.
Rigveda, Mandala 8, Sukta 40, Verse 12
एवेन्द्राग्निभ्यां पितृवन्नवीयो मन्धातृवदङ्गिरस्वदवाचि । त्रिधातुना शर्मणा पातमस्मान्वयं स्याम पतयो रयीणाम् ॥
evendrāgnibhyāṃ pitṛvannavīyo mandhātṛvadaṅgirasvadavāci | tridhātunā śarmaṇā pātamasmānvayaṃ syāma patayo rayīṇām ||
Translation: Thus has a new hymn been addressed to Indra and Agni, as was done by my father, by Mandhātā,by Aṅgirasa; cherish us with a triply defended dwelling; may we be the lords of riches.
Rigveda, Mandala 8, Sukta 41, Verse 1
अस्मा ऊ षु प्रभूतये वरुणाय मरुद्भ्योऽर्चा विदुष्टरेभ्यः । यो धीता मानुषाणां पश्वो गा इव रक्षति नभन्तामन्यके समे ॥
asmā ū ṣu prabhūtaye varuṇāya marudbhyo'rcā viduṣṭarebhyaḥ | yo dhītā mānuṣāṇāṃ paśvo gā iva rakṣati nabhantāmanyake same ||
Translation: Offer praise to that opulent Varuṇa, and to the most sage Maruts; (Varuṇa) who protects men by hisacts, as (the herdsman guards) the cattle; may all our adversaries perish.
Rigveda, Mandala 8, Sukta 41, Verse 2
तमू षु समना गिरा पितॄणां च मन्मभिः । नाभाकस्य प्रशस्तिभिर्यः सिन्धूनामुपोदये सप्तस्वसा स मध्यमो नभन्तामन्यके समे ॥
tamū ṣu samanā girā pitṝṇāṃ ca manmabhiḥ | nābhākasya praśastibhiryaḥ sindhūnāmupodaye saptasvasā sa madhyamo nabhantāmanyake same ||
Translation: (I praise) with a like praise, with the praises of (my) progenitors, with the eulogies of Nabhāka, thatVaruṇa who rises up in the vicinity of the rivers, and in the midst (of them) has seven sisters; may all ouradversaries perish.
Rigveda, Mandala 8, Sukta 41, Verse 3
स क्षपः परि षस्वजे न्युस्रो मायया दधे स विश्वं परि दर्शतः । तस्य वेनीरनु व्रतमुषस्तिस्रो अवर्धयन्नभन्तामन्यके समे ॥
sa kṣapaḥ pari ṣasvaje nyusro māyayā dadhe sa viśvaṃ pari darśataḥ | tasya venīranu vratamuṣastisro avardhayannabhantāmanyake same ||
Translation: He embraces the nights; of goodly aspect, and quick of movement, he encompasses the universe byhis acts; all who are desirous (of his favour) diligently offer him worship at the three diurnal rites; may all ouradversaries perish.
Rigveda, Mandala 8, Sukta 41, Verse 4
यः ककुभो निधारयः पृथिव्यामधि दर्शतः । स माता पूर्व्यं पदं तद्वरुणस्य सप्त्यं स हि गोपा इवेर्यो नभन्तामन्यके समे ॥
yaḥ kakubho nidhārayaḥ pṛthivyāmadhi darśataḥ | sa mātā pūrvyaṃ padaṃ tadvaruṇasya saptyaṃ sa hi gopā iveryo nabhantāmanyake same ||
Translation: He, who visible above the earth sustains the points of the horizon, is the measurer (of the universe);that is the ancient abode of Varuṇa, to which we have access; he is our lord, like the keeper of cattle; may all ouradversaries perish.
Rigveda, Mandala 8, Sukta 41, Verse 5
यो धर्ता भुवनानां य उस्राणामपीच्या वेद नामानि गुह्या । स कविः काव्या पुरु रूपं द्यौरिव पुष्यति नभन्तामन्यके समे ॥
yo dhartā bhuvanānāṃ ya usrāṇāmapīcyā veda nāmāni guhyā | sa kaviḥ kāvyā puru rūpaṃ dyauriva puṣyati nabhantāmanyake same ||
Translation: He who is the sustainer of the worlds, who knows the hidden and secret names of the (solar) rays, he isthe sage who cherishes the acts of sages, as the heaven cherishes numerous forms; may all our adversariesperish.
Rigveda, Mandala 8, Sukta 41, Verse 6
यस्मिन्विश्वानि काव्या चक्रे नाभिरिव श्रिता । त्रितं जूती सपर्यत व्रजे गावो न संयुजे युजे अश्वाँ अयुक्षत नभन्तामन्यके समे ॥
yasminviśvāni kāvyā cakre nābhiriva śritā | tritaṃ jūtī saparyata vraje gāvo na saṃyuje yuje aśvā~ ayukṣata nabhantāmanyake same ||
Translation: In whom all pious acts are concentrated, like the nave in the (centre of the) wheel, worship him quicklywho abides in the three worlds; as men assemble the cattle in their pasture, so do (our foes) collect their horses(to assail us); may all our adversaries perish.
Rigveda, Mandala 8, Sukta 41, Verse 7
य आस्वत्क आशये विश्वा जातान्येषाम् । परि धामानि मर्मृशद्वरुणस्य पुरो गये विश्वे देवा अनु व्रतं नभन्तामन्यके समे ॥
ya āsvatka āśaye viśvā jātānyeṣām | pari dhāmāni marmṛśadvaruṇasya puro gaye viśve devā anu vrataṃ nabhantāmanyake same ||
Translation: He who, passing amid those (regions of the firmament), given refuge to all their races, and all thedeities precede the chariot of Varuṇa, when manifesting his glories to perform his worship; may all ouradversaries perish.
Rigveda, Mandala 8, Sukta 41, Verse 8
स समुद्रो अपीच्यस्तुरो द्यामिव रोहति नि यदासु यजुर्दधे । स माया अर्चिना पदास्तृणान्नाकमारुहन्नभन्तामन्यके समे ॥
sa samudro apīcyasturo dyāmiva rohati ni yadāsu yajurdadhe | sa māyā arcinā padāstṛṇānnākamāruhannabhantāmanyake same ||
Translation: He is the hidden ocean; swift he mounts (the heaven) as (the sun) the sky; when he has plural ced thesacrifice in those (regions of the firmament), he demolishes with his brilliant radiance the devices (of the asuras);he ascends to heaven; may all our adversaries perish.
Rigveda, Mandala 8, Sukta 41, Verse 9
यस्य श्वेता विचक्षणा तिस्रो भूमीरधिक्षितः । त्रिरुत्तराणि पप्रतुर्वरुणस्य ध्रुवं सदः स सप्तानामिरज्यति नभन्तामन्यके समे ॥
yasya śvetā vicakṣaṇā tisro bhūmīradhikṣitaḥ | triruttarāṇi papraturvaruṇasya dhruvaṃ sadaḥ sa saptānāmirajyati nabhantāmanyake same ||
Translation: Of whom, present in the three worlds, the brilliant rays pervade the three realms beyond, the eternaldwelling of Varuṇa, he is lord of the seven (rivers); may all our adversaries perish.
Rigveda, Mandala 8, Sukta 41, Verse 10
यः श्वेताँ अधिनिर्णिजश्चक्रे कृष्णाँ अनु व्रता । स धाम पूर्व्यं ममे यः स्कम्भेन वि रोदसी अजो न द्यामधारयन्नभन्तामन्यके समे ॥
yaḥ śvetā~ adhinirṇijaścakre kṛṣṇā~ anu vratā | sa dhāma pūrvyaṃ mame yaḥ skambhena vi rodasī ajo na dyāmadhārayannabhantāmanyake same ||
Translation: He who in his successive functions emits his bright rays or turns them dark, first made his residence (inthe firmament), and as the unborn sun the sky, supports with the pillar (of the firmament) both heaven and earth;may all our adversaries perish.
Rigveda, Mandala 8, Sukta 42, Verse 1
अस्तभ्नाद्द्यामसुरो विश्ववेदा अमिमीत वरिमाणं पृथिव्याः । आसीदद्विश्वा भुवनानि सम्राड्विश्वेत्तानि वरुणस्य व्रतानि ॥
astabhnāddyāmasuro viśvavedā amimīta varimāṇaṃ pṛthivyāḥ | āsīdadviśvā bhuvanāni samrāḍviśvettāni varuṇasya vratāni ||
Translation: The possessor of all wealth, the powerful Varuṇa, has fixed the heaven; he has meted the measure ofthe earth; he presides as supreme monarch over all worlds; these all are the functions of Varuṇa
Rigveda, Mandala 8, Sukta 42, Verse 2
एवा वन्दस्व वरुणं बृहन्तं नमस्या धीरममृतस्य गोपाम् । स नः शर्म त्रिवरूथं वि यंसत्पातं नो द्यावापृथिवी उपस्थे ॥
evā vandasva varuṇaṃ bṛhantaṃ namasyā dhīramamṛtasya gopām | sa naḥ śarma trivarūthaṃ vi yaṃsatpātaṃ no dyāvāpṛthivī upasthe ||
Translation: Glorify then the mighty Varuṇa; reverence the wise guardian of the ambrosia; may he bestow upon usa thrice sheltering habitation; may heaven and earth preserve us abiding in their proximity.