abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 10, Sukta 16, Verse 3
सूर्यं चक्षुर्गच्छतु वातमात्मा द्यां च गच्छ पृथिवीं च धर्मणा । अपो वा गच्छ यदि तत्र ते हितमोषधीषु प्रति तिष्ठा शरीरैः ॥
sūryaṃ cakṣurgacchatu vātamātmā dyāṃ ca gaccha pṛthivīṃ ca dharmaṇā | apo vā gaccha yadi tatra te hitamoṣadhīṣu prati tiṣṭhā śarīraiḥ ||
Translation: Let the eye repair to the sun; the breath to the wind; go you to the heaven or to the earth, according toyour merit; or go to the waters it it suits you (to be) there, or abide with your members in the plural nts.
Rigveda, Mandala 10, Sukta 16, Verse 4
अजो भागस्तपसा तं तपस्व तं ते शोचिस्तपतु तं ते अर्चिः । यास्ते शिवास्तन्वो जातवेदस्ताभिर्वहैनं सुकृतामु लोकम् ॥
ajo bhāgastapasā taṃ tapasva taṃ te śocistapatu taṃ te arciḥ | yāste śivāstanvo jātavedastābhirvahainaṃ sukṛtāmu lokam ||
Translation: The unborn portion; burn that, Agni, with your heat; let your flame, your splendour, consume it; withthose glorious members which you have given him, Jātavedas, bear him to the world (of the virtuous).
Rigveda, Mandala 10, Sukta 16, Verse 5
अव सृज पुनरग्ने पितृभ्यो यस्त आहुतश्चरति स्वधाभिः । आयुर्वसान उप वेतु शेषः सं गच्छतां तन्वा जातवेदः ॥
ava sṛja punaragne pitṛbhyo yasta āhutaścarati svadhābhiḥ | āyurvasāna upa vetu śeṣaḥ saṃ gacchatāṃ tanvā jātavedaḥ ||
Translation: Dismiss again to the Pitṛs, Agni, him who offered on you, comes with the svadhās; putting on(celestial) life, let the remains (of bodily life) depart; let him, Jātavedas, be associated with a body.
Rigveda, Mandala 10, Sukta 16, Verse 6
यत्ते कृष्णः शकुन आतुतोद पिपीलः सर्प उत वा श्वापदः । अग्निष्टद्विश्वादगदं कृणोतु सोमश्च यो ब्राह्मणाँ आविवेश ॥
yatte kṛṣṇaḥ śakuna ātutoda pipīlaḥ sarpa uta vā śvāpadaḥ | agniṣṭadviśvādagadaṃ kṛṇotu somaśca yo brāhmaṇā~ āviveśa ||
Translation: Should the black crow, the ant, the snake, the wild beast, harm (a limb) of you, may Agni theall-devourer, and the Soma that has pervaded the brāhmaṇas, make it whole.
Rigveda, Mandala 10, Sukta 16, Verse 7
अग्नेर्वर्म परि गोभिर्व्ययस्व सं प्रोर्णुष्व पीवसा मेदसा च । नेत्त्वा धृष्णुर्हरसा जर्हृषाणो दधृग्विधक्ष्यन्पर्यङ्खयाते ॥
agnervarma pari gobhirvyayasva saṃ prorṇuṣva pīvasā medasā ca | nettvā dhṛṣṇurharasā jarhṛṣāṇo dadhṛgvidhakṣyanparyaṅkhayāte ||
Translation: Enclose the mail of Agni with the (hide of the) cow; cover it with the fat and marrow; then will not(Agni), bold, exulting in his fierce heat, proud, embrace you roundabout to consume you (to ashes).
Rigveda, Mandala 10, Sukta 16, Verse 8
इममग्ने चमसं मा वि जिह्वरः प्रियो देवानामुत सोम्यानाम् । एष यश्चमसो देवपानस्तस्मिन्देवा अमृता मादयन्ते ॥
imamagne camasaṃ mā vi jihvaraḥ priyo devānāmuta somyānām | eṣa yaścamaso devapānastasmindevā amṛtā mādayante ||
Translation: Agni, shake not this ladle, for it is dear to the gods and to the (Pitṛs) who are worthy of the Soma; thiswhich is the drinking ladle of the ogds, in this immortal gods delight.
Rigveda, Mandala 10, Sukta 16, Verse 9
क्रव्यादमग्निं प्र हिणोमि दूरं यमराज्ञो गच्छतु रिप्रवाहः । इहैवायमितरो जातवेदा देवेभ्यो हव्यं वहतु प्रजानन् ॥
kravyādamagniṃ pra hiṇomi dūraṃ yamarājño gacchatu ripravāhaḥ | ihaivāyamitaro jātavedā devebhyo havyaṃ vahatu prajānan ||
Translation: I send the flesh-devouring Agni to a distance; let him bearing away sin repair to (the realm of) kingYama; but let this other Jātavedas who is known (by all) convey the oblation to the gods.
Rigveda, Mandala 10, Sukta 16, Verse 10
यो अग्निः क्रव्यात्प्रविवेश वो गृहमिमं पश्यन्नितरं जातवेदसम् । तं हरामि पितृयज्ञाय देवं स घर्ममिन्वात्परमे सधस्थे ॥
yo agniḥ kravyātpraviveśa vo gṛhamimaṃ paśyannitaraṃ jātavedasam | taṃ harāmi pitṛyajñāya devaṃ sa gharmaminvātparame sadhasthe ||
Translation: The flesh-devouring deity Agni, who has entered your dwelling, I turn him out, for the worship of thePitṛs, upon beholding this other (Agni) Jātavedas; let him celebrate the sacrifice (to the Pitṛs) in the mostexcellent assembly.
Rigveda, Mandala 10, Sukta 16, Verse 11
यो अग्निः क्रव्यवाहनः पितॄन्यक्षदृतावृधः । प्रेदु हव्यानि वोचति देवेभ्यश्च पितृभ्य आ ॥
yo agniḥ kravyavāhanaḥ pitṝnyakṣadṛtāvṛdhaḥ | predu havyāni vocati devebhyaśca pitṛbhya ā ||
Translation: Let Agni the bearer of the Kavya worship the Pitṛs, who are magnified by truth, let him declare whichare the offerings to the gods, which to the Pitṛs.
Rigveda, Mandala 10, Sukta 16, Verse 12
उशन्तस्त्वा नि धीमह्युशन्तः समिधीमहि । उशन्नुशत आ वह पितॄन्हविषे अत्तवे ॥
uśantastvā ni dhīmahyuśantaḥ samidhīmahi | uśannuśata ā vaha pitṝnhaviṣe attave ||
Translation: Longing we set you down; longing we kindle you; do you longing bring the longing Pitṛs to eat of the(sacrificial) viands.
Rigveda, Mandala 10, Sukta 16, Verse 13
यं त्वमग्ने समदहस्तमु निर्वापया पुनः । कियाम्ब्वत्र रोहतु पाकदूर्वा व्यल्कशा ॥
yaṃ tvamagne samadahastamu nirvāpayā punaḥ | kiyāmbvatra rohatu pākadūrvā vyalkaśā ||
Translation: Cool again, Agni, the spot which you have burned, there let the water- lily grow, and the ripe Durvawith its many stalks.
Rigveda, Mandala 10, Sukta 16, Verse 14
शीतिके शीतिकावति ह्लादिके ह्लादिकावति । मण्डूक्या सु सं गम इमं स्वग्निं हर्षय ॥
śītike śītikāvati hlādike hlādikāvati | maṇḍūkyā su saṃ gama imaṃ svagniṃ harṣaya ||
Translation: (Oh earth), cool and filled with cool (herbs), gladsome and filled with gladsome (trees), be throngedwith feminine le frogs and give joy to this Agni.
Rigveda, Mandala 10, Sukta 17, Verse 1
त्वष्टा दुहित्रे वहतुं कृणोतीतीदं विश्वं भुवनं समेति । यमस्य माता पर्युह्यमाना महो जाया विवस्वतो ननाश ॥
tvaṣṭā duhitre vahatuṃ kṛṇotītīdaṃ viśvaṃ bhuvanaṃ sameti | yamasya mātā paryuhyamānā maho jāyā vivasvato nanāśa ||
Translation: Tvaṣṭā celebrates the marriage of his daughter; therefore, the whole world is assembled; but themother of Yama, the newly-married wife of the mighty Vivasvat, disappeared.
Rigveda, Mandala 10, Sukta 17, Verse 2
अपागूहन्नमृतां मर्त्येभ्यः कृत्वी सवर्णामददुर्विवस्वते । उताश्विनावभरद्यत्तदासीदजहादु द्वा मिथुना सरण्यूः ॥
apāgūhannamṛtāṃ martyebhyaḥ kṛtvī savarṇāmadadurvivasvate | utāśvināvabharadyattadāsīdajahādu dvā mithunā saraṇyūḥ ||
Translation: The gods concealing the immortal (Sarṇyū) for th esake of mortals and having formed her, gave herto Vivasvat. She bore the two Aśvins when this had happened and then Saraṇyū gave birth to two twins.
Rigveda, Mandala 10, Sukta 17, Verse 3
पूषा त्वेतश्च्यावयतु प्र विद्वाननष्टपशुर्भुवनस्य गोपाः । स त्वैतेभ्यः परि ददत्पितृभ्योऽग्निर्देवेभ्यः सुविदत्रियेभ्यः ॥
pūṣā tvetaścyāvayatu pra vidvānanaṣṭapaśurbhuvanasya gopāḥ | sa tvaitebhyaḥ pari dadatpitṛbhyo'gnirdevebhyaḥ suvidatriyebhyaḥ ||
Translation: May the discriminating Pūṣan, whose cattle are never lost, the protector of all beings, transfer youhence (to a better world); may he give you to these Pitṛs; may Agni (give) you to the beneficent gods.
Rigveda, Mandala 10, Sukta 17, Verse 4
आयुर्विश्वायुः परि पासति त्वा पूषा त्वा पातु प्रपथे पुरस्तात् । यत्रासते सुकृतो यत्र ते ययुस्तत्र त्वा देवः सविता दधातु ॥
āyurviśvāyuḥ pari pāsati tvā pūṣā tvā pātu prapathe purastāt | yatrāsate sukṛto yatra te yayustatra tvā devaḥ savitā dadhātu ||
Translation: May the all-pervading Vāyu protect you, may Pūṣan (preserve) you, (going) first on the excellentpath (to heaven); may the divine Savitā plural ce you, where the virtuous abide, whither they have gone.
Rigveda, Mandala 10, Sukta 17, Verse 5
पूषेमा आशा अनु वेद सर्वाः सो अस्माँ अभयतमेन नेषत् । स्वस्तिदा आघृणिः सर्ववीरोऽप्रयुच्छन्पुर एतु प्रजानन् ॥
pūṣemā āśā anu veda sarvāḥ so asmā~ abhayatamena neṣat | svastidā āghṛṇiḥ sarvavīro'prayucchanpura etu prajānan ||
Translation: Pūṣan knows all these regions severally; met him conduct us by (the path) that is most free fromperil; let him precede us, who is the giver of prosperity, endowed with radiance, accompanied by all pious men,ever vigilant, and knowing our (deserts).
Rigveda, Mandala 10, Sukta 17, Verse 6
प्रपथे पथामजनिष्ट पूषा प्रपथे दिवः प्रपथे पृथिव्याः । उभे अभि प्रियतमे सधस्थे आ च परा च चरति प्रजानन् ॥
prapathe pathāmajaniṣṭa pūṣā prapathe divaḥ prapathe pṛthivyāḥ | ubhe abhi priyatame sadhasthe ā ca parā ca carati prajānan ||
Translation: Pūṣan has been born on the best path of paths, on the best path of heaven on the best path ofearth, he goes forward and backward over both (worlds), the assemblies longed for by all, discriminating (themerits of the dead).
Rigveda, Mandala 10, Sukta 17, Verse 7
सरस्वतीं देवयन्तो हवन्ते सरस्वतीमध्वरे तायमाने । सरस्वतीं सुकृतो अह्वयन्त सरस्वती दाशुषे वार्यं दात् ॥
sarasvatīṃ devayanto havante sarasvatīmadhvare tāyamāne | sarasvatīṃ sukṛto ahvayanta sarasvatī dāśuṣe vāryaṃ dāt ||
Translation: The devout invoke Sarasvatī; they worship Sarasvatī at the strewn sacrifice; the virtuous call uponSarasvatī; may Sarasvatī bestow blessings upon the donor (of the oblation).
Rigveda, Mandala 10, Sukta 17, Verse 8
सरस्वति या सरथं ययाथ स्वधाभिर्देवि पितृभिर्मदन्ती । आसद्यास्मिन्बर्हिषि मादयस्वानमीवा इष आ धेह्यस्मे ॥
sarasvati yā sarathaṃ yayātha svadhābhirdevi pitṛbhirmadantī | āsadyāsminbarhiṣi mādayasvānamīvā iṣa ā dhehyasme ||
Translation: Divine Sarasvatī, who rides in the same chariot with the Pitṛs, and delighted (along with them) by the(sacrificial) viands, seated on the sacred grass gratified (by our offering, and grant us wholesome food. worshippers at this sacrifice a portion of food fit for thousands, and increase of riches.
Rigveda, Mandala 10, Sukta 17, Verse 9
सरस्वतीं यां पितरो हवन्ते दक्षिणा यज्ञमभिनक्षमाणाः । सहस्रार्घमिऴो अत्र भागं रायस्पोषं यजमानेषु धेहि ॥
sarasvatīṃ yāṃ pitaro havante dakṣiṇā yajñamabhinakṣamāṇāḥ | sahasrārghamiḻo atra bhāgaṃ rāyaspoṣaṃ yajamāneṣu dhehi ||
Translation: Details:
Rigveda, Mandala 10, Sukta 17, Verse 10
आपो अस्मान्मातरः शुन्धयन्तु घृतेन नो घृतप्वः पुनन्तु । विश्वं हि रिप्रं प्रवहन्ति देवीरुदिदाभ्यः शुचिरा पूत एमि ॥
āpo asmānmātaraḥ śundhayantu ghṛtena no ghṛtapvaḥ punantu | viśvaṃ hi ripraṃ pravahanti devīrudidābhyaḥ śucirā pūta emi ||
Translation: May the maternal waters, purify us; may the shedders of water purify us with the effusion; for thedivine (waters) bear away all sin; I come away from them purified (to heaven).
Rigveda, Mandala 10, Sukta 17, Verse 11
द्रप्सश्चस्कन्द प्रथमाँ अनु द्यूनिमं च योनिमनु यश्च पूर्वः । समानं योनिमनु संचरन्तं द्रप्सं जुहोम्यनु सप्त होत्राः ॥
drapsaścaskanda prathamā~ anu dyūnimaṃ ca yonimanu yaśca pūrvaḥ | samānaṃ yonimanu saṃcarantaṃ drapsaṃ juhomyanu sapta hotrāḥ ||
Translation: The Soma has risen to the earthly and heavenly (worlds), both this visible world, and that which(existed) before (it); I offer that Soma flowing through the common region (of heaven and earth) after the sacrifice(offered by the) seven (officiating priests).
Rigveda, Mandala 10, Sukta 17, Verse 12
यस्ते द्रप्सः स्कन्दति यस्ते अंशुर्बाहुच्युतो धिषणाया उपस्थात् । अध्वर्योर्वा परि वा यः पवित्रात्तं ते जुहोमि मनसा वषट्कृतम् ॥
yaste drapsaḥ skandati yaste aṃśurbāhucyuto dhiṣaṇāyā upasthāt | adhvaryorvā pari vā yaḥ pavitrāttaṃ te juhomi manasā vaṣaṭkṛtam ||
Translation: Soma, which escapes (from the hide), your filaments which let fall from the hands (of the priestescape) from the vicinity of the plural nks (of the press), or (from the hand) of the Adhvaryu, or from the filter; I offer itall with my mind (to Agni) with the word vaṣat.
Rigveda, Mandala 10, Sukta 17, Verse 13
यस्ते द्रप्सः स्कन्नो यस्ते अंशुरवश्च यः परः स्रुचा । अयं देवो बृहस्पतिः सं तं सिञ्चतु राधसे ॥
yaste drapsaḥ skanno yaste aṃśuravaśca yaḥ paraḥ srucā | ayaṃ devo bṛhaspatiḥ saṃ taṃ siñcatu rādhase ||
Translation: Your juice and your filaments, (Soma), which escape, and which fall from the ladle on this side or onthat; may this divine Bṛhaspati sprinkle it for our enrichment.
Rigveda, Mandala 10, Sukta 17, Verse 14
पयस्वतीरोषधयः पयस्वन्मामकं वचः । अपां पयस्वदित्पयस्तेन मा सह शुन्धत ॥
payasvatīroṣadhayaḥ payasvanmāmakaṃ vacaḥ | apāṃ payasvaditpayastena mā saha śundhata ||
Translation: (Waters)! the plural nts flourish by means of water my prayer is effectual through water; the essence ofwater is vigorous through water; purify me with it.
Rigveda, Mandala 10, Sukta 18, Verse 1
परं मृत्यो अनु परेहि पन्थां यस्ते स्व इतरो देवयानात् । चक्षुष्मते शृण्वते ते ब्रवीमि मा नः प्रजां रीरिषो मोत वीरान् ॥
paraṃ mṛtyo anu parehi panthāṃ yaste sva itaro devayānāt | cakṣuṣmate śṛṇvate te bravīmi mā naḥ prajāṃ rīriṣo mota vīrān ||
Translation: Depart, Mṛtyu, by a different path; by that which is your own, and distinct from the path of the gods; Ispeak to you who have eyes, who have ears; do no harm to our offspring, nor to our male progeny.
Rigveda, Mandala 10, Sukta 18, Verse 2
मृत्योः पदं योपयन्तो यदैत द्राघीय आयुः प्रतरं दधानाः । आप्यायमानाः प्रजया धनेन शुद्धाः पूता भवत यज्ञियासः ॥
mṛtyoḥ padaṃ yopayanto yadaita drāghīya āyuḥ prataraṃ dadhānāḥ | āpyāyamānāḥ prajayā dhanena śuddhāḥ pūtā bhavata yajñiyāsaḥ ||
Translation: If, avoiding the path of death, you go (on the path of he gods), assuming a longer and better life, (myfriends), then may you, (O sacrificers), diligent in sacrifice, enriched with progeny and affluence, be cleansed andpure.
Rigveda, Mandala 10, Sukta 18, Verse 3
इमे जीवा वि मृतैराववृत्रन्नभूद्भद्रा देवहूतिर्नो अद्य । प्राञ्चो अगाम नृतये हसाय द्राघीय आयुः प्रतरं दधानाः ॥
ime jīvā vi mṛtairāvavṛtrannabhūdbhadrā devahūtirno adya | prāñco agāma nṛtaye hasāya drāghīya āyuḥ prataraṃ dadhānāḥ ||
Translation: May those who are living remain separate from the dead; may our invocation of the gods today besuccessful; let us go forward to dancing and laughter, assuming a longer and better life.
Rigveda, Mandala 10, Sukta 18, Verse 4
इमं जीवेभ्यः परिधिं दधामि मैषां नु गादपरो अर्थमेतम् । शतं जीवन्तु शरदः पुरूचीरन्तर्मृत्युं दधतां पर्वतेन ॥
imaṃ jīvebhyaḥ paridhiṃ dadhāmi maiṣāṃ nu gādaparo arthametam | śataṃ jīvantu śaradaḥ purūcīrantarmṛtyuṃ dadhatāṃ parvatena ||
Translation: I erect this circle (of stones) for (the protection of) the living, that none other of them may approach thislimit; may they live a hundred years, occupied by many holy works, and keep death hidden by this mound.
Rigveda, Mandala 10, Sukta 18, Verse 5
यथाहान्यनुपूर्वं भवन्ति यथ ऋतव ऋतुभिर्यन्ति साधु । यथा न पूर्वमपरो जहात्येवा धातरायूंषि कल्पयैषाम् ॥
yathāhānyanupūrvaṃ bhavanti yatha ṛtava ṛtubhiryanti sādhu | yathā na pūrvamaparo jahātyevā dhātarāyūṃṣi kalpayaiṣām ||
Translation: As days pass along in succession; as season are duly followed by seasons; as the successor doesnot abandon his predecessor, so, Dhātā, support the lives of these (my kinsmen).
Rigveda, Mandala 10, Sukta 18, Verse 6
आ रोहतायुर्जरसं वृणाना अनुपूर्वं यतमाना यति ष्ठ । इह त्वष्टा सुजनिमा सजोषा दीर्घमायुः करति जीवसे वः ॥
ā rohatāyurjarasaṃ vṛṇānā anupūrvaṃ yatamānā yati ṣṭha | iha tvaṣṭā sujanimā sajoṣā dīrghamāyuḥ karati jīvase vaḥ ||
Translation: (You kinsmen of the dead man), choosing old age, attain length of life, striving one after the other, howmany soever you may be; may Tvaṣṭā, the creator.
Rigveda, Mandala 10, Sukta 18, Verse 7
इमा नारीरविधवाः सुपत्नीराञ्जनेन सर्पिषा सं विशन्तु । अनश्रवोऽनमीवाः सुरत्ना आ रोहन्तु जनयो योनिमग्रे ॥
imā nārīravidhavāḥ supatnīrāñjanena sarpiṣā saṃ viśantu | anaśravo'namīvāḥ suratnā ā rohantu janayo yonimagre ||
Translation: Let these women who are not widows, who have good husbands, enter (anointed) with unguent andbutter. Let women without tears, without sorrow, and decorated with jewels, first proceed to the house.
Rigveda, Mandala 10, Sukta 18, Verse 8
उदीर्ष्व नार्यभि जीवलोकं गतासुमेतमुप शेष एहि । हस्तग्राभस्य दिधिषोस्तवेदं पत्युर्जनित्वमभि सं बभूथ ॥
udīrṣva nāryabhi jīvalokaṃ gatāsumetamupa śeṣa ehi | hastagrābhasya didhiṣostavedaṃ patyurjanitvamabhi saṃ babhūtha ||
Translation: Rise, woman, (and go) to the world of living beings; come, this man near whom you sleep is lifeless;you have enjoyed this state of being the wife of your husband, the suitor who took you by the band.
Rigveda, Mandala 10, Sukta 18, Verse 9
धनुर्हस्तादाददानो मृतस्यास्मे क्षत्राय वर्चसे बलाय । अत्रैव त्वमिह वयं सुवीरा विश्वाः स्पृधो अभिमातीर्जयेम ॥
dhanurhastādādadāno mṛtasyāsme kṣatrāya varcase balāya | atraiva tvamiha vayaṃ suvīrā viśvāḥ spṛdho abhimātīrjayema ||
Translation: Taking his bow from the hand of the dead man, for the sake of our vigour, energy and strength, (I say)you are there; may we (who are) here, blessed with male offspring, overcome all the enemies who assail us.
Rigveda, Mandala 10, Sukta 18, Verse 10
उप सर्प मातरं भूमिमेतामुरुव्यचसं पृथिवीं सुशेवाम् । ऊर्णम्रदा युवतिर्दक्षिणावत एषा त्वा पातु निॠतेरुपस्थात् ॥
upa sarpa mātaraṃ bhūmimetāmuruvyacasaṃ pṛthivīṃ suśevām | ūrṇamradā yuvatirdakṣiṇāvata eṣā tvā pātu niṝterupasthāt ||
Translation: Go to this your mother-earth, the wide-spread, delightful earth; this virgin (earth is) as soft as wool, tothe liberal (worshipper) may she protect you from the proximity of Nirṛti.
Rigveda, Mandala 10, Sukta 18, Verse 11
उच्छ्वञ्चस्व पृथिवि मा नि बाधथाः सूपायनास्मै भव सूपवञ्चना । माता पुत्रं यथा सिचाभ्येनं भूम ऊर्णुहि ॥
ucchvañcasva pṛthivi mā ni bādhathāḥ sūpāyanāsmai bhava sūpavañcanā | mātā putraṃ yathā sicābhyenaṃ bhūma ūrṇuhi ||
Translation: Earth, rise up above him; oppress him not; be attentive to him (and) comfortable; cover him up, earth,as a mother covers her child with the skirt of her garment.
Rigveda, Mandala 10, Sukta 18, Verse 12
उच्छ्वञ्चमाना पृथिवी सु तिष्ठतु सहस्रं मित उप हि श्रयन्ताम् । ते गृहासो घृतश्चुतो भवन्तु विश्वाहास्मै शरणाः सन्त्वत्र ॥
ucchvañcamānā pṛthivī su tiṣṭhatu sahasraṃ mita upa hi śrayantām | te gṛhāso ghṛtaścuto bhavantu viśvāhāsmai śaraṇāḥ santvatra ||
Translation: Bring them back again, render them obedient; may Indra restor ethem; may Agni bring them near.
Rigveda, Mandala 10, Sukta 18, Verse 13
उत्ते स्तभ्नामि पृथिवीं त्वत्परीमं लोगं निदधन्मो अहं रिषम् । एतां स्थूणां पितरो धारयन्तु तेऽत्रा यमः सादना ते मिनोतु ॥
utte stabhnāmi pṛthivīṃ tvatparīmaṃ logaṃ nidadhanmo ahaṃ riṣam | etāṃ sthūṇāṃ pitaro dhārayantu te'trā yamaḥ sādanā te minotu ||
Translation: May they come back to me and be fostered under this (their) protector; do you Agni, keep them here;may whatever wealth (there is) remain here.
Rigveda, Mandala 10, Sukta 18, Verse 14
प्रतीचीने मामहनीष्वाः पर्णमिवा दधुः । प्रतीचीं जग्रभा वाचमश्वं रशनया यथा ॥
pratīcīne māmahanīṣvāḥ parṇamivā dadhuḥ | pratīcīṃ jagrabhā vācamaśvaṃ raśanayā yathā ||
Translation: I invoke the knowledge of the plural ce, of their going, of their coming, of their departure, of theirwandering, of their returning; (I invoke) him who is their keeper.
Rigveda, Mandala 10, Sukta 19, Verse 1
नि वर्तध्वं मानु गातास्मान्त्सिषक्त रेवतीः । अग्नीषोमा पुनर्वसू अस्मे धारयतं रयिम् ॥
ni vartadhvaṃ mānu gātāsmāntsiṣakta revatīḥ | agnīṣomā punarvasū asme dhārayataṃ rayim ||
Translation: Come back; go not elsewhere; abounding in wealth, sprinkle us; Agni and Soma, you who clothe (yourworshippers) again, bestow upon us riches.
Rigveda, Mandala 10, Sukta 19, Verse 2
पुनरेना नि वर्तय पुनरेना न्या कुरु । इन्द्र एणा नि यच्छत्वग्निरेना उपाजतु ॥
punarenā ni vartaya punarenā nyā kuru | indra eṇā ni yacchatvagnirenā upājatu ||
Translation: Details:
Rigveda, Mandala 10, Sukta 19, Verse 3
पुनरेता नि वर्तन्तामस्मिन्पुष्यन्तु गोपतौ । इहैवाग्ने नि धारयेह तिष्ठतु या रयिः ॥
punaretā ni vartantāmasminpuṣyantu gopatau | ihaivāgne ni dhārayeha tiṣṭhatu yā rayiḥ ||
Translation: Details:
Rigveda, Mandala 10, Sukta 19, Verse 4
यन्नियानं न्ययनं संज्ञानं यत्परायणम् । आवर्तनं निवर्तनं यो गोपा अपि तं हुवे ॥
yanniyānaṃ nyayanaṃ saṃjñānaṃ yatparāyaṇam | āvartanaṃ nivartanaṃ yo gopā api taṃ huve ||
Translation: Details:
Rigveda, Mandala 10, Sukta 19, Verse 5
य उदानड्व्ययनं य उदानट् परायणम् । आवर्तनं निवर्तनमपि गोपा नि वर्तताम् ॥
ya udānaḍvyayanaṃ ya udānaṭ parāyaṇam | āvartanaṃ nivartanamapi gopā ni vartatām ||
Translation: Details:
Rigveda, Mandala 10, Sukta 19, Verse 6
आ निवर्त नि वर्तय पुनर्न इन्द्र गा देहि । जीवाभिर्भुनजामहै ॥
ā nivarta ni vartaya punarna indra gā dehi | jīvābhirbhunajāmahai ||
Translation: Details:
Rigveda, Mandala 10, Sukta 19, Verse 7
परि वो विश्वतो दध ऊर्जा घृतेन पयसा । ये देवाः के च यज्ञियास्ते रय्या सं सृजन्तु नः ॥
pari vo viśvato dadha ūrjā ghṛtena payasā | ye devāḥ ke ca yajñiyāste rayyā saṃ sṛjantu naḥ ||
Translation: Details:
Rigveda, Mandala 10, Sukta 19, Verse 8
आ निवर्तन वर्तय नि निवर्तन वर्तय । भूम्याश्चतस्रः प्रदिशस्ताभ्य एना नि वर्तय ॥
ā nivartana vartaya ni nivartana vartaya | bhūmyāścatasraḥ pradiśastābhya enā ni vartaya ||
Translation: Details:
Rigveda, Mandala 10, Sukta 20, Verse 1
भद्रं नो अपि वातय मनः ॥
bhadraṃ no api vātaya manaḥ ||
Translation: (Agni), manifest towards us a favourable mind.
Rigveda, Mandala 10, Sukta 20, Verse 2
अग्निमीऴे भुजां यविष्ठं शासा मित्रं दुर्धरीतुम् । यस्य धर्मन्त्स्वरेनीः सपर्यन्ति मातुरूधः ॥
agnimīḻe bhujāṃ yaviṣṭhaṃ śāsā mitraṃ durdharītum | yasya dharmantsvarenīḥ saparyanti māturūdhaḥ ||
Translation: I glorify Agni, the youngest of the feeders (on oblations), friendly in counsel, difficult to resist, at whoserite the oblations seek heaven, as (calves) the udder of the mother cow.
Rigveda, Mandala 10, Sukta 20, Verse 3
यमासा कृपनीऴं भासाकेतुं वर्धयन्ति । भ्राजते श्रेणिदन् ॥
yamāsā kṛpanīḻaṃ bhāsāketuṃ vardhayanti | bhrājate śreṇidan ||
Translation: He whom (the worshippers) magnify with their mouth, the sustainer of pious works; whose banner isthe light, he shines, bestowing upon them all their desires.
Rigveda, Mandala 10, Sukta 20, Verse 4
अर्यो विशां गातुरेति प्र यदानड्दिवो अन्तान् । कविरभ्रं दीद्यानः ॥
aryo viśāṃ gātureti pra yadānaḍdivo antān | kavirabhraṃ dīdyānaḥ ||
Translation: The refuge of the people, the mover, who, when he moves, penetrates to the ends of the sky; thesage illumining the firmament.
Rigveda, Mandala 10, Sukta 20, Verse 5
जुषद्धव्या मानुषस्योर्ध्वस्तस्थावृभ्वा यज्ञे । मिन्वन्त्सद्म पुर एति ॥
juṣaddhavyā mānuṣasyordhvastasthāvṛbhvā yajñe | minvantsadma pura eti ||
Translation: Accepting the oblations (offered) at the sacrifice of the worshipper, he blazes up, with a mighty flame;fixing his abode, he advances.
Rigveda, Mandala 10, Sukta 20, Verse 6
स हि क्षेमो हविर्यज्ञः श्रुष्टीदस्य गातुरेति । अग्निं देवा वाशीमन्तम् ॥
sa hi kṣemo haviryajñaḥ śruṣṭīdasya gātureti | agniṃ devā vāśīmantam ||
Translation: Agni is capable (of protecting all men), he is himself the oblation, and the sacrifice; rapidly indeed doeshis spirit move, the gods come to Agni, who bears the praises.
Rigveda, Mandala 10, Sukta 20, Verse 7
यज्ञासाहं दुव इषेऽग्निं पूर्वस्य शेवस्य । अद्रेः सूनुमायुमाहुः ॥
yajñāsāhaṃ duva iṣe'gniṃ pūrvasya śevasya | adreḥ sūnumāyumāhuḥ ||
Translation: Agni, who goes to (summon the gods), the bearer of the oblation, whom men call the sow of the stone;him I desire to worship (for the sake) of supreme felicity.
Rigveda, Mandala 10, Sukta 20, Verse 8
नरो ये के चास्मदा विश्वेत्ते वाम आ स्युः । अग्निं हविषा वर्धन्तः ॥
naro ye ke cāsmadā viśvette vāma ā syuḥ | agniṃ haviṣā vardhantaḥ ||
Translation: May all the men who belong to us be (gratified) in all that is desirable, augmenting Agni with oblationṣ
Rigveda, Mandala 10, Sukta 20, Verse 9
कृष्णः श्वेतोऽरुषो यामो अस्य ब्रध्न ऋज्र उत शोणो यशस्वान् । हिरण्यरूपं जनिता जजान ॥
kṛṣṇaḥ śveto'ruṣo yāmo asya bradhna ṛjra uta śoṇo yaśasvān | hiraṇyarūpaṃ janitā jajāna ||
Translation: His chariot is black, white, red, tawny, dark red, crimson, and glorious; the progenitor of all has givenhim a chariot of gold.
Rigveda, Mandala 10, Sukta 20, Verse 10
एवा ते अग्ने विमदो मनीषामूर्जो नपादमृतेभिः सजोषाः । गिर आ वक्षत्सुमतीरियान इषमूर्जं सुक्षितिं विश्वमाभाः ॥
evā te agne vimado manīṣāmūrjo napādamṛtebhiḥ sajoṣāḥ | gira ā vakṣatsumatīriyāna iṣamūrjaṃ sukṣitiṃ viśvamābhāḥ ||
Translation: Grandson of strength, Agni, who are gratified by the ambrosial (Viands), Vimada, (desirous of) wisdom,has recited your praises; do you, approaching with a kind intention, bestow upon us food, strength, and aprosperous abode.
Rigveda, Mandala 10, Sukta 21, Verse 1
आग्निं न स्ववृक्तिभिर्होतारं त्वा वृणीमहे । यज्ञाय स्तीर्णबर्हिषे वि वो मदे शीरं पावकशोचिषं विवक्षसे ॥
āgniṃ na svavṛktibhirhotāraṃ tvā vṛṇīmahe | yajñāya stīrṇabarhiṣe vi vo made śīraṃ pāvakaśociṣaṃ vivakṣase ||
Translation: We invoke you now, Agni, invoker (of the gods), with our voluntary (praises) for the sacrifice, at whichthe sacred grass is spread; you, who underlying (all things), who (diffuses) purifying radiance, (we invoke) foryour exhilaration; you are mighty.