abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 10, Sukta 100, Verse 11
क्रतुप्रावा जरिता शश्वतामव इन्द्र इद्भद्रा प्रमतिः सुतावताम् । पूर्णमूधर्दिव्यं यस्य सिक्तय आ सर्वतातिमदितिं वृणीमहे ॥
kratuprāvā jaritā śaśvatāmava indra idbhadrā pramatiḥ sutāvatām | pūrṇamūdhardivyaṃ yasya siktaya ā sarvatātimaditiṃ vṛṇīmahe ||
Translation: Indra is the fulfiller of pious acts, the glorifier of all, the guardian of the offerers of libations, theauspicious forethought, for his libation the divine pitcher is filled (with Soma). We long for the universal Aditi.
Rigveda, Mandala 10, Sukta 100, Verse 12
चित्रस्ते भानुः क्रतुप्रा अभिष्टिः सन्ति स्पृधो जरणिप्रा अधृष्टाः । रजिष्ठया रज्या पश्व आ गोस्तूतूर्षति पर्यग्रं दुवस्युः ॥
citraste bhānuḥ kratuprā abhiṣṭiḥ santi spṛdho jaraṇiprā adhṛṣṭāḥ | rajiṣṭhayā rajyā paśva ā gostūtūrṣati paryagraṃ duvasyuḥ ||
Translation: Your splendour, Indra, is wonderful, fulfilling our pious acts, desirable; your efforts replenishing thewealth of your worshippers are irresistible; (therefore) Duvasyu hastens in front of the victim cow, (leading it) witha straight cord.
Rigveda, Mandala 10, Sukta 101, Verse 1
उद्बुध्यध्वं समनसः सखायः समग्निमिन्ध्वं बहवः सनीऴाः । दधिक्रामग्निमुषसं च देवीमिन्द्रावतोऽवसे नि ह्वये वः ॥
udbudhyadhvaṃ samanasaḥ sakhāyaḥ samagnimindhvaṃ bahavaḥ sanīḻāḥ | dadhikrāmagnimuṣasaṃ ca devīmindrāvato'vase ni hvaye vaḥ ||
Translation: Awake, friends, being all agreed; many in number, abiding in one dwelling, kindle Agni. I invoke you,Dadhikra, Agni, and the divine Uṣas, who are associated with Indra, for our protection.
Rigveda, Mandala 10, Sukta 101, Verse 2
मन्द्रा कृणुध्वं धिय आ तनुध्वं नावमरित्रपरणीं कृणुध्वम् । इष्कृणुध्वमायुधारं कृणुध्वं प्राञ्चं यज्ञं प्र णयता सखायः ॥
mandrā kṛṇudhvaṃ dhiya ā tanudhvaṃ nāvamaritraparaṇīṃ kṛṇudhvam | iṣkṛṇudhvamāyudhāraṃ kṛṇudhvaṃ prāñcaṃ yajñaṃ pra ṇayatā sakhāyaḥ ||
Translation: Construct exhilarating (hymns), spread forth praises, construct the ship which is propelled by oars,prepare your weapons, make ready, lead forth, O friends, the herald, the adorable (Agni).
Rigveda, Mandala 10, Sukta 101, Verse 3
युनक्त सीरा वि युगा तनुध्वं कृते योनौ वपतेह बीजम् । गिरा च श्रुष्टिः सभरा असन्नो नेदीय इत्सृण्यः पक्वमेयात् ॥
yunakta sīrā vi yugā tanudhvaṃ kṛte yonau vapateha bījam | girā ca śruṣṭiḥ sabharā asanno nedīya itsṛṇyaḥ pakvameyāt ||
Translation: Harness the plural ughs, fit on the yokes, now that the womb of earth is ready, sow the seed therein, andthrough our praise may there be abundant food; may (the grain) fall ripe towards the sickle.
Rigveda, Mandala 10, Sukta 101, Verse 4
सीरा युञ्जन्ति कवयो युगा वि तन्वते पृथक् । धीरा देवेषु सुम्नया ॥
sīrā yuñjanti kavayo yugā vi tanvate pṛthak | dhīrā deveṣu sumnayā ||
Translation: The wise (priests) harness the plural ughs, they lay the yokes apart, firmly devoted through the desire ofhappiness.
Rigveda, Mandala 10, Sukta 101, Verse 5
निराहावान्कृणोतन सं वरत्रा दधातन । सिञ्चामहा अवतमुद्रिणं वयं सुषेकमनुपक्षितम् ॥
nirāhāvānkṛṇotana saṃ varatrā dadhātana | siñcāmahā avatamudriṇaṃ vayaṃ suṣekamanupakṣitam ||
Translation: Set up the cattle-troughs, bind the straps to it; let us pour out (the water of) the well, which is full ofwater, fit to be poured out, and not easily exhausted.
Rigveda, Mandala 10, Sukta 101, Verse 6
इष्कृताहावमवतं सुवरत्रं सुषेचनम् । उद्रिणं सिञ्चे अक्षितम् ॥
iṣkṛtāhāvamavataṃ suvaratraṃ suṣecanam | udriṇaṃ siñce akṣitam ||
Translation: I pour out (the water of) the well, whose cattle troughs are prepared, well fitted with straps, fit to bepoured out, full of water, inexhaustible.
Rigveda, Mandala 10, Sukta 101, Verse 7
प्रीणीताश्वान्हितं जयाथ स्वस्तिवाहं रथमित्कृणुध्वम् । द्रोणाहावमवतमश्मचक्रमंसत्रकोशं सिञ्चता नृपाणम् ॥
prīṇītāśvānhitaṃ jayātha svastivāhaṃ rathamitkṛṇudhvam | droṇāhāvamavatamaśmacakramaṃsatrakośaṃ siñcatā nṛpāṇam ||
Translation: Satisfy the horses, accomplish the good work (of plural ughing), equip a car laden with good fortune, pourout (the water of) the well, having wooden cattle-troughs having a stone rim, having a receptable like armour, fitfor the drinking of men.
Rigveda, Mandala 10, Sukta 101, Verse 8
व्रजं कृणुध्वं स हि वो नृपाणो वर्म सीव्यध्वं बहुला पृथूनि । पुरः कृणुध्वमायसीरधृष्टा मा वः सुस्रोच्चमसो दृंहता तम् ॥
vrajaṃ kṛṇudhvaṃ sa hi vo nṛpāṇo varma sīvyadhvaṃ bahulā pṛthūni | puraḥ kṛṇudhvamāyasīradhṛṣṭā mā vaḥ susroccamaso dṛṃhatā tam ||
Translation: Construct the cow-stall, for that is the drinking plural ce of your leaders (the gods), fabricate armour,manifold and ample; make cities of metal and impregnable; let not the ladle leak, make it strong.
Rigveda, Mandala 10, Sukta 101, Verse 9
आ वो धियं यज्ञियां वर्त ऊतये देवा देवीं यजतां यज्ञियामिह । सा नो दुहीयद्यवसेव गत्वी सहस्रधारा पयसा मही गौः ॥
ā vo dhiyaṃ yajñiyāṃ varta ūtaye devā devīṃ yajatāṃ yajñiyāmiha | sā no duhīyadyavaseva gatvī sahasradhārā payasā mahī gauḥ ||
Translation: I attract, O gods, for my protection, your adorable, divine mine, which is deserving of sacrifice andworship here; may it milk forth for us, like a large cow with milk, giving a thousand strreams, (having eaten)fodder and returned.
Rigveda, Mandala 10, Sukta 101, Verse 10
आ तू षिञ्च हरिमीं द्रोरुपस्थे वाशीभिस्तक्षताश्मन्मयीभिः । परि ष्वजध्वं दश कक्ष्याभिरुभे धुरौ प्रति वह्निं युनक्त ॥
ā tū ṣiñca harimīṃ drorupasthe vāśībhistakṣatāśmanmayībhiḥ | pari ṣvajadhvaṃ daśa kakṣyābhirubhe dhurau prati vahniṃ yunakta ||
Translation: Pour out the golden-tinted Soma into the bowl of the wooden cup, fabricate it with the stone axes, girdit with ten bands, harness the beast of burden to the two poles (of the cart).
Rigveda, Mandala 10, Sukta 101, Verse 11
उभे धुरौ वह्निरापिब्दमानोऽन्तर्योनेव चरति द्विजानिः । वनस्पतिं वन आस्थापयध्वं नि षू दधिध्वमखनन्त उत्सम् ॥
ubhe dhurau vahnirāpibdamāno'ntaryoneva carati dvijāniḥ | vanaspatiṃ vana āsthāpayadhvaṃ ni ṣū dadhidhvamakhananta utsam ||
Translation: The beast of burden pressed with the two cart-poles, moves as if on the womb of sacrifice having twowives. plural ce the chariot in the wood, without digging store up the Soma.
Rigveda, Mandala 10, Sukta 101, Verse 12
कपृन्नरः कपृथमुद्दधातन चोदयत खुदत वाजसातये । निष्टिग्र्यः पुत्रमा च्यावयोतय इन्द्रं सबाध इह सोमपीतये ॥
kapṛnnaraḥ kapṛthamuddadhātana codayata khudata vājasātaye | niṣṭigryaḥ putramā cyāvayotaya indraṃ sabādha iha somapītaye ||
Translation: Indra, you leaders, is the giver of happiness; excite the giver of happiness, stimulate him, sport withhim for the acquisition of food, bring down here, O priests, Indra, the son of Niṣṭigrī, to drink the Soma.
Rigveda, Mandala 10, Sukta 102, Verse 1
प्र ते रथं मिथूकृतमिन्द्रोऽवतु धृष्णुया । अस्मिन्नाजौ पुरुहूत श्रवाय्ये धनभक्षेषु नोऽव ॥
pra te rathaṃ mithūkṛtamindro'vatu dhṛṣṇuyā | asminnājau puruhūta śravāyye dhanabhakṣeṣu no'va ||
Translation: May (Indra) by his prowess protect your cart (mudgala) that has no companion, defend us, O invokedof many, in this memorable conflict in the recovery of our wealth.
Rigveda, Mandala 10, Sukta 102, Verse 2
उत्स्म वातो वहति वासोऽस्या अधिरथं यदजयत्सहस्रम् । रथीरभून्मुद्गलानी गविष्टौ भरे कृतं व्यचेदिन्द्रसेना ॥
utsma vāto vahati vāso'syā adhirathaṃ yadajayatsahasram | rathīrabhūnmudgalānī gaviṣṭau bhare kṛtaṃ vyacedindrasenā ||
Translation: The wind raised her vesture when she won a thousand cart-loads. Mudgalānī was the charioteer inthe quest of the cattle, the army of Indra recovered (the spoil) taken in battle.
Rigveda, Mandala 10, Sukta 102, Verse 3
अन्तर्यच्छ जिघांसतो वज्रमिन्द्राभिदासतः । दासस्य वा मघवन्नार्यस्य वा सनुतर्यवया वधम् ॥
antaryaccha jighāṃsato vajramindrābhidāsataḥ | dāsasya vā maghavannāryasya vā sanutaryavayā vadham ||
Translation: Restrain, Indra, the thunderbolt of the malignant threatening (foe); ward off, Maghavan, the secretweapon (of our foe), be he Dāsa or Ārya.
Rigveda, Mandala 10, Sukta 102, Verse 4
उद्नो ह्रदमपिबज्जर्हृषाणः कूटं स्म तृंहदभिमातिमेति । प्र मुष्कभारः श्रव इच्छमानोऽजिरं बाहू अभरत्सिषासन् ॥
udno hradamapibajjarhṛṣāṇaḥ kūṭaṃ sma tṛṃhadabhimātimeti | pra muṣkabhāraḥ śrava icchamāno'jiraṃ bāhū abharatsiṣāsan ||
Translation: Rejoicing, he drank up the pool of water, he cleft the mountain peak, he went against the enemy;endowed with vigour, eager for fame, assailing the quick-moving (foe), he seized him with his two arms.
Rigveda, Mandala 10, Sukta 102, Verse 5
न्यक्रन्दयन्नुपयन्त एनममेहयन्वृषभं मध्य आजेः । तेन सूभर्वं शतवत्सहस्रं गवां मुद्गलः प्रधने जिगाय ॥
nyakrandayannupayanta enamamehayanvṛṣabhaṃ madhya ājeḥ | tena sūbharvaṃ śatavatsahasraṃ gavāṃ mudgalaḥ pradhane jigāya ||
Translation: Approaching the bull, they made him roar in the midst of the battle. I, Mudgala, have thereby gained inwar hundreds and thousands of cattle well- pastured.
Rigveda, Mandala 10, Sukta 102, Verse 6
ककर्दवे वृषभो युक्त आसीदवावचीत्सारथिरस्य केशी । दुधेर्युक्तस्य द्रवतः सहानस ऋच्छन्ति ष्मा निष्पदो मुद्गलानीम् ॥
kakardave vṛṣabho yukta āsīdavāvacītsārathirasya keśī | dudheryuktasya dravataḥ sahānasa ṛcchanti ṣmā niṣpado mudgalānīm ||
Translation: The bull has been yoked for the destruction of the enemy; his long- haired yoke-fellow made him roar;
Rigveda, Mandala 10, Sukta 102, Verse 7
उत प्रधिमुदहन्नस्य विद्वानुपायुनग्वंसगमत्र शिक्षन् । इन्द्र उदावत्पतिमघ्न्यानामरंहत पद्याभिः ककुद्मान् ॥
uta pradhimudahannasya vidvānupāyunagvaṃsagamatra śikṣan | indra udāvatpatimaghnyānāmaraṃhata padyābhiḥ kakudmān ||
Translation: The sage (Mudgala) has fitted up the frame of the cart, he has harnessed the bull, training him to hiswork; Indra protected the lord of the inviolable (cows), the buffalo rushed along with speed.
Rigveda, Mandala 10, Sukta 102, Verse 8
शुनमष्ट्राव्यचरत्कपर्दी वरत्रायां दार्वानह्यमानः । नृम्णानि कृण्वन्बहवे जनाय गाः पस्पशानस्तविषीरधत्त ॥
śunamaṣṭrāvyacaratkapardī varatrāyāṃ dārvānahyamānaḥ | nṛmṇāni kṛṇvanbahave janāya gāḥ paspaśānastaviṣīradhatta ||
Translation: Wielding the goad (Indra) with the braided hair proceeded happily, fastening the strap to the wood (ofwon hundreds and thousands of cattle in war.
Rigveda, Mandala 10, Sukta 102, Verse 9
इमं तं पश्य वृषभस्य युञ्जं काष्ठाया मध्ये द्रुघणं शयानम् । येन जिगाय शतवत्सहस्रं गवां मुद्गलः पृतनाज्येषु ॥
imaṃ taṃ paśya vṛṣabhasya yuñjaṃ kāṣṭhāyā madhye drughaṇaṃ śayānam | yena jigāya śatavatsahasraṃ gavāṃ mudgalaḥ pṛtanājyeṣu ||
Translation: Details:
Rigveda, Mandala 10, Sukta 102, Verse 10
आरे अघा को न्वित्था ददर्श यं युञ्जन्ति तम्वा स्थापयन्ति । नास्मै तृणं नोदकमा भरन्त्युत्तरो धुरो वहति प्रदेदिशत् ॥
āre aghā ko nvitthā dadarśa yaṃ yuñjanti tamvā sthāpayanti | nāsmai tṛṇaṃ nodakamā bharantyuttaro dhuro vahati pradediśat ||
Translation: Who has thus beheld the evils near at hand? The (bull) which they yoke, they stop; to him they bringneither fodder nor water. Being above (the bull) he bears the chariot-pole announcing (victory to his lord).
Rigveda, Mandala 10, Sukta 102, Verse 11
परिवृक्तेव पतिविद्यमानट् पीप्याना कूचक्रेणेव सिञ्चन् । एषैष्या चिद्रथ्या जयेम सुमङ्गलं सिनवदस्तु सातम् ॥
parivṛkteva patividyamānaṭ pīpyānā kūcakreṇeva siñcan | eṣaiṣyā cidrathyā jayema sumaṅgalaṃ sinavadastu sātam ||
Translation: As a wife who has been abandoned rejoices to find her husband, as a cloud expanding when pouringforth rain with the aid of the earth's disc; with her eager (to recover the cattle) for our charioteer, may we win (theprize), may good fortune, together with food, be given to us.
Rigveda, Mandala 10, Sukta 102, Verse 12
त्वं विश्वस्य जगतश्चक्षुरिन्द्रासि चक्षुषः । वृषा यदाजिं वृषणा सिषाससि चोदयन्वध्रिणा युजा ॥
tvaṃ viśvasya jagataścakṣurindrāsi cakṣuṣaḥ | vṛṣā yadājiṃ vṛṣaṇā siṣāsasi codayanvadhriṇā yujā ||
Translation: You, Indra, are the eye of the whole world, when, showerer (of benefits), urging on your two vigoroussteeds, harnessed to the car, you engage in battle.
Rigveda, Mandala 10, Sukta 103, Verse 1
आशुः शिशानो वृषभो न भीमो घनाघनः क्षोभणश्चर्षणीनाम् । संक्रन्दनोऽनिमिष एकवीरः शतं सेना अजयत्साकमिन्द्रः ॥
āśuḥ śiśāno vṛṣabho na bhīmo ghanāghanaḥ kṣobhaṇaścarṣaṇīnām | saṃkrandano'nimiṣa ekavīraḥ śataṃ senā ajayatsākamindraḥ ||
Translation: The fleet-going Indra, like a formidable bull sharpening (his horns), the slayer of foes, the exciter ofmen, loud-shouting, ever-vigilant, the chief of heroes overthrew at once a hundred hosts.
Rigveda, Mandala 10, Sukta 103, Verse 2
संक्रन्दनेनानिमिषेण जिष्णुना युत्कारेण दुश्च्यवनेन धृष्णुना । तदिन्द्रेण जयत तत्सहध्वं युधो नर इषुहस्तेन वृष्णा ॥
saṃkrandanenānimiṣeṇa jiṣṇunā yutkāreṇa duścyavanena dhṛṣṇunā | tadindreṇa jayata tatsahadhvaṃ yudho nara iṣuhastena vṛṣṇā ||
Translation: With Indra the loud-shouting, the vigilant, the vigtorious, the warlike, the unconquerable, the daring,the hurler of arrows, the showerer, (as your ally) conquer you warriors, you leaders, that (hostile host) andovercome it.
Rigveda, Mandala 10, Sukta 103, Verse 3
स इषुहस्तैः स निषङ्गिभिर्वशी संस्रष्टा स युध इन्द्रो गणेन । संसृष्टजित्सोमपा बाहुशर्ध्युग्रधन्वा प्रतिहिताभिरस्ता ॥
sa iṣuhastaiḥ sa niṣaṅgibhirvaśī saṃsraṣṭā sa yudha indro gaṇena | saṃsṛṣṭajitsomapā bāhuśardhyugradhanvā pratihitābhirastā ||
Translation: Indra, with the arrow-bearing (maruts), armed with swords, the subduer, the warrior, who encountershim, the drinker of the Soma, the strong- armed, having a powerful bow, who shoots with well-aimed arrows(conquer with his help).
Rigveda, Mandala 10, Sukta 103, Verse 4
बृहस्पते परि दीया रथेन रक्षोहामित्राँ अपबाधमानः । प्रभञ्जन्त्सेनाः प्रमृणो युधा जयन्नस्माकमेध्यविता रथानाम् ॥
bṛhaspate pari dīyā rathena rakṣohāmitrā~ apabādhamānaḥ | prabhañjantsenāḥ pramṛṇo yudhā jayannasmākamedhyavitā rathānām ||
Translation: Come with your chariot, Bṛhaspati, who are the slayer of Rākṣasas, discomfiting your enemies,
Rigveda, Mandala 10, Sukta 103, Verse 5
बलविज्ञायः स्थविरः प्रवीरः सहस्वान्वाजी सहमान उग्रः । अभिवीरो अभिसत्वा सहोजा जैत्रमिन्द्र रथमा तिष्ठ गोवित् ॥
balavijñāyaḥ sthaviraḥ pravīraḥ sahasvānvājī sahamāna ugraḥ | abhivīro abhisatvā sahojā jaitramindra rathamā tiṣṭha govit ||
Translation: Known by his strength mighty, heroic, overpowering, vigorous, enduring, fierce, attended by heroes,attended by mighty men, the offspring of strength, the possessor of water, do you, Indra, ascend your triumphantchariot.
Rigveda, Mandala 10, Sukta 103, Verse 6
गोत्रभिदं गोविदं वज्रबाहुं जयन्तमज्म प्रमृणन्तमोजसा । इमं सजाता अनु वीरयध्वमिन्द्रं सखायो अनु सं रभध्वम् ॥
gotrabhidaṃ govidaṃ vajrabāhuṃ jayantamajma pramṛṇantamojasā | imaṃ sajātā anu vīrayadhvamindraṃ sakhāyo anu saṃ rabhadhvam ||
Translation: Imitate in heroism, you kindred warriors, follow, friends, in prowess this Indra, who is the breaker ofmountains, the acquirer of water, armed with the thunderbolt, conquering the swift (foe), destroying (the enemy)by his might.
Rigveda, Mandala 10, Sukta 103, Verse 7
अभि गोत्राणि सहसा गाहमानोऽदयो वीरः शतमन्युरिन्द्रः । दुश्च्यवनः पृतनाषाऴयुध्योऽस्माकं सेना अवतु प्र युत्सु ॥
abhi gotrāṇi sahasā gāhamāno'dayo vīraḥ śatamanyurindraḥ | duścyavanaḥ pṛtanāṣāḻayudhyo'smākaṃ senā avatu pra yutsu ||
Translation: May Indra, bursting open the clouds with force; pitiless, heroic, with hundredfold anger, invincible, theoverthrower of armies, irresistible, protect our armies in battles.
Rigveda, Mandala 10, Sukta 103, Verse 8
इन्द्र आसां नेता बृहस्पतिर्दक्षिणा यज्ञः पुर एतु सोमः । देवसेनानामभिभञ्जतीनां जयन्तीनां मरुतो यन्त्वग्रम् ॥
indra āsāṃ netā bṛhaspatirdakṣiṇā yajñaḥ pura etu somaḥ | devasenānāmabhibhañjatīnāṃ jayantīnāṃ maruto yantvagram ||
Translation: May Indra be the leader of these (hosts), may Bṛhaspati, Dakṣiṇā, Yajña, and Soma go before, letthe Maruts march in the van of the destroying and victorious armies of the gods.
Rigveda, Mandala 10, Sukta 103, Verse 9
इन्द्रस्य वृष्णो वरुणस्य राज्ञ आदित्यानां मरुतां शर्ध उग्रम् । महामनसां भुवनच्यवानां घोषो देवानां जयतामुदस्थात् ॥
indrasya vṛṣṇo varuṇasya rājña ādityānāṃ marutāṃ śardha ugram | mahāmanasāṃ bhuvanacyavānāṃ ghoṣo devānāṃ jayatāmudasthāt ||
Translation: (May) the mighty force of the showerer Indra, of the royal Varuṇa, of the Ādityas and Maruts (beours). The shout of the magnanimous and victorious deities, the subverters of the worlds, has arisen.
Rigveda, Mandala 10, Sukta 103, Verse 10
उद्धर्षय मघवन्नायुधान्युत्सत्वनां मामकानां मनांसि । उद्वृत्रहन्वाजिनां वाजिनान्युद्रथानां जयतां यन्तु घोषाः ॥
uddharṣaya maghavannāyudhānyutsatvanāṃ māmakānāṃ manāṃsi | udvṛtrahanvājināṃ vājinānyudrathānāṃ jayatāṃ yantu ghoṣāḥ ||
Translation: Excite, Maghavan, my weapons, (excite) the spirits of my heroes; slayer of Vṛtra, let the speed of thehorses be accelerated, let the noises of the chariots be increased.
Rigveda, Mandala 10, Sukta 103, Verse 11
अस्माकमिन्द्रः समृतेषु ध्वजेष्वस्माकं या इषवस्ता जयन्तु । अस्माकं वीरा उत्तरे भवन्त्वस्माँ उ देवा अवता हवेषु ॥
asmākamindraḥ samṛteṣu dhvajeṣvasmākaṃ yā iṣavastā jayantu | asmākaṃ vīrā uttare bhavantvasmā~ u devā avatā haveṣu ||
Translation: When the banners are intermingled, may Indra be our (defender), may those arrows which are ours bevictorious may our warriors be triumphant; gods, protect us in battles.
Rigveda, Mandala 10, Sukta 103, Verse 12
अमीषां चित्तं प्रतिलोभयन्ती गृहाणाङ्गान्यप्वे परेहि । अभि प्रेहि निर्दह हृत्सु शोकैरन्धेनामित्रास्तमसा सचन्ताम् ॥
amīṣāṃ cittaṃ pratilobhayantī gṛhāṇāṅgānyapve parehi | abhi prehi nirdaha hṛtsu śokairandhenāmitrāstamasā sacantām ||
Translation: Bewildering the mind of our foes, Apva, seize their limbs and depart, proceed against them, burn intheir hearts with sorrow, let our enemies be covered with thick darkness.
Rigveda, Mandala 10, Sukta 103, Verse 13
प्रेता जयता नर इन्द्रो वः शर्म यच्छतु । उग्रा वः सन्तु बाहवोऽनाधृष्या यथासथ ॥
pretā jayatā nara indro vaḥ śarma yacchatu | ugrā vaḥ santu bāhavo'nādhṛṣyā yathāsatha ||
Translation: Advance, warriors, and conquer; may Indra grant you happiness, may your arms be strong, so that youmay be invincible.
Rigveda, Mandala 10, Sukta 104, Verse 1
असावि सोमः पुरुहूत तुभ्यं हरिभ्यां यज्ञमुप याहि तूयम् । तुभ्यं गिरो विप्रवीरा इयाना दधन्विर इन्द्र पिबा सुतस्य ॥
asāvi somaḥ puruhūta tubhyaṃ haribhyāṃ yajñamupa yāhi tūyam | tubhyaṃ giro vipravīrā iyānā dadhanvira indra pibā sutasya ||
Translation: The Soma has been effused for you, (Indra), the invoked of many, come quickly to the sacrifice withyour two bay horses; our praises recited by the wise, moving quickly, are addressed to you; drink, Indra, of thelibation.
Rigveda, Mandala 10, Sukta 104, Verse 2
अप्सु धूतस्य हरिवः पिबेह नृभिः सुतस्य जठरं पृणस्व । मिमिक्षुर्यमद्रय इन्द्र तुभ्यं तेभिर्वर्धस्व मदमुक्थवाहः ॥
apsu dhūtasya harivaḥ pibeha nṛbhiḥ sutasya jaṭharaṃ pṛṇasva | mimikṣuryamadraya indra tubhyaṃ tebhirvardhasva madamukthavāhaḥ ||
Translation: Lord of bay steeds, drink at this ceremony of the Soma that has been shaken up with the water, fillyour belly with the libation offered by the priests, which the grinding-stones desired to express for you, Indra; doyou who are carried by hymns enhance your exhilaration with these (hymns).
Rigveda, Mandala 10, Sukta 104, Verse 3
प्रोग्रां पीतिं वृष्ण इयर्मि सत्यां प्रयै सुतस्य हर्यश्व तुभ्यम् । इन्द्र धेनाभिरिह मादयस्व धीभिर्विश्वाभिः शच्या गृणानः ॥
progrāṃ pītiṃ vṛṣṇa iyarmi satyāṃ prayai sutasya haryaśva tubhyam | indra dhenābhiriha mādayasva dhībhirviśvābhiḥ śacyā gṛṇānaḥ ||
Translation: Lord of bay steeds, showerer (of benefits), I send you strong good drink that you may proceed; Indra,who are glorified for your prowess, be exhilarated at this (ceremony) with praises, with all rites.
Rigveda, Mandala 10, Sukta 104, Verse 4
ऊती शचीवस्तव वीर्येण वयो दधाना उशिज ऋतज्ञाः । प्रजावदिन्द्र मनुषो दुरोणे तस्थुर्गृणन्तः सधमाद्यासः ॥
ūtī śacīvastava vīryeṇa vayo dadhānā uśija ṛtajñāḥ | prajāvadindra manuṣo duroṇe tasthurgṛṇantaḥ sadhamādyāsaḥ ||
Translation: Powerful Indra, they stood in the dwelling of the man (who instrumental tuted the rite), enjoying food togetherwith the offspring, through your protection and prowess, desiring you, knowing the ceremonies, glorifying you,and partaking of the exhilaration.
Rigveda, Mandala 10, Sukta 104, Verse 5
प्रणीतिभिष्टे हर्यश्व सुष्टोः सुषुम्नस्य पुरुरुचो जनासः । मंहिष्ठामूतिं वितिरे दधाना स्तोतार इन्द्र तव सूनृताभिः ॥
praṇītibhiṣṭe haryaśva suṣṭoḥ suṣumnasya pururuco janāsaḥ | maṃhiṣṭhāmūtiṃ vitire dadhānā stotāra indra tava sūnṛtābhiḥ ||
Translation: Lord of bay horses, by the right guidance of you who are deservedly praised, the bestower ofhappiness the illustrious, the men your praisers, O Indra, have acquired your most gracious assistance forexcelling (other suppliants) through your favours.
Rigveda, Mandala 10, Sukta 104, Verse 6
उप ब्रह्माणि हरिवो हरिभ्यां सोमस्य याहि पीतये सुतस्य । इन्द्र त्वा यज्ञः क्षममाणमानड्दाश्वाँ अस्यध्वरस्य प्रकेतः ॥
upa brahmāṇi harivo haribhyāṃ somasya yāhi pītaye sutasya | indra tvā yajñaḥ kṣamamāṇamānaḍdāśvā~ asyadhvarasya praketaḥ ||
Translation: Lord of bay horses, come with your two bays to our adorations to drink of the effused Soma; thesacrifice, Indra, reaches to you who are enduring; cognizant of the sacrifice, you are the donor of the reward.
Rigveda, Mandala 10, Sukta 104, Verse 7
सहस्रवाजमभिमातिषाहं सुतेरणं मघवानं सुवृक्तिम् । उप भूषन्ति गिरो अप्रतीतमिन्द्रं नमस्या जरितुः पनन्त ॥
sahasravājamabhimātiṣāhaṃ suteraṇaṃ maghavānaṃ suvṛktim | upa bhūṣanti giro apratītamindraṃ namasyā jarituḥ pananta ||
Translation: Our praises celebrate the irresistible Indra, the dispenser of abundant food, the overcomer of enemies,the delighter in the libation, the possessor of opulence, the well-praised; the adorations of the worshipper glorify(him).
Rigveda, Mandala 10, Sukta 104, Verse 8
सप्तापो देवीः सुरणा अमृक्ता याभिः सिन्धुमतर इन्द्र पूर्भित् । नवतिं स्रोत्या नव च स्रवन्तीर्देवेभ्यो गातुं मनुषे च विन्दः ॥
saptāpo devīḥ suraṇā amṛktā yābhiḥ sindhumatara indra pūrbhit | navatiṃ srotyā nava ca sravantīrdevebhyo gātuṃ manuṣe ca vindaḥ ||
Translation: The seven divine meandering rivers with which you, Indra, the destroyer of cities, replenished theocean, flow unimpeded; you did discover the nine-and-ninety flowing rivers (and their) path for gods and men.
Rigveda, Mandala 10, Sukta 104, Verse 9
अपो महीरभिशस्तेरमुञ्चोऽजागरास्वधि देव एकः । इन्द्र यास्त्वं वृत्रतूर्ये चकर्थ ताभिर्विश्वायुस्तन्वं पुपुष्याः ॥
apo mahīrabhiśasteramuñco'jāgarāsvadhi deva ekaḥ | indra yāstvaṃ vṛtratūrye cakartha tābhirviśvāyustanvaṃ pupuṣyāḥ ||
Translation: You did release the great waters from the malignant (obstructer), you were the only god who watchedover them; with those waters which you have employed for the destruction of Vṛtra, may you, all vivifying Indra,cherish your own person n.
Rigveda, Mandala 10, Sukta 104, Verse 10
वीरेण्यः क्रतुरिन्द्रः सुशस्तिरुतापि धेना पुरुहूतमीट्टे । आर्दयद्वृत्रमकृणोदु लोकं ससाहे शक्रः पृतना अभिष्टिः ॥
vīreṇyaḥ kraturindraḥ suśastirutāpi dhenā puruhūtamīṭṭe | ārdayadvṛtramakṛṇodu lokaṃ sasāhe śakraḥ pṛtanā abhiṣṭiḥ ||
Translation: Indra is the chief of heroes, the doer of great deeds, to whom praise is well offered; yes, and the voiceof praise lauds him the invoked of many. He slew Vṛtra, he created light; Śakra, the conqueror, has overcome(hostile) hosts.
Rigveda, Mandala 10, Sukta 104, Verse 11
शुनं हुवेम मघवानमिन्द्रमस्मिन्भरे नृतमं वाजसातौ । शृण्वन्तमुग्रमूतये समत्सु घ्नन्तं वृत्राणि संजितं धनानाम् ॥
śunaṃ huvema maghavānamindramasminbhare nṛtamaṃ vājasātau | śṛṇvantamugramūtaye samatsu ghnantaṃ vṛtrāṇi saṃjitaṃ dhanānām ||
Translation: We invoke for our protection the opulent Indra, distinguished in this combat; the leader in thefood-bestowing strife, hearing (our praises), terrible in battles the destroyer of foes, the conqueror of wealth.
Rigveda, Mandala 10, Sukta 105, Verse 1
कदा वसो स्तोत्रं हर्यत आव श्मशा रुधद्वाः । दीर्घं सुतं वाताप्याय ॥
kadā vaso stotraṃ haryata āva śmaśā rudhadvāḥ | dīrghaṃ sutaṃ vātāpyāya ||
Translation: When, Vasu, (will our) praise (reach) you desiring it? (when) will he, (like) a dam, obstruct and letloose the long-protracted for the sake of wind- driven (rain)?
Rigveda, Mandala 10, Sukta 105, Verse 2
हरी यस्य सुयुजा विव्रता वेरर्वन्तानु शेपा । उभा रजी न केशिना पतिर्दन् ॥
harī yasya suyujā vivratā verarvantānu śepā | ubhā rajī na keśinā patirdan ||
Translation: (O Indra), to whom belong the two bay horses, well-trained, active, swift, courageous, brilliant as thetwo worlds, do you, who are lord (of bay horses), bestowing (wealth upon us), desire (our praises).