abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 1, Sukta 99, Verse 1
जातवेदसे सुनवाम सोममरातीयतो नि दहाति वेदः । स नः पर्षदति दुर्गाणि विश्वा नावेव सिन्धुं दुरितात्यग्निः ॥
jātavedase sunavāma somamarātīyato ni dahāti vedaḥ | sa naḥ parṣadati durgāṇi viśvā nāveva sindhuṃ duritātyagniḥ ||
Translation: We offer oblations of Soma to Jātavedas, may he consume the wealth of those who feel enmity against us; may he transport us over all difficulties; may Agni convey us, as in a boat over a river, across all wickedness.
Rigveda, Mandala 1, Sukta 100, Verse 1
स यो वृषा वृष्ण्येभिः समोका महो दिवः पृथिव्याश्च सम्राट् । सतीनसत्वा हव्यो भरेषु मरुत्वान्नो भवत्विन्द्र ऊती ॥
sa yo vṛṣā vṛṣṇyebhiḥ samokā maho divaḥ pṛthivyāśca samrāṭ | satīnasatvā havyo bhareṣu marutvānno bhavatvindra ūtī ||
Translation: May he who is the showerer of desires, who is co-dweller with (all) energies the supreme ruler over the vast heaven and earth, the sender of water, and to be invoked in battles; may Indra, associated with the Maruts, be our protection.
Rigveda, Mandala 1, Sukta 100, Verse 2
यस्यानाप्तः सूर्यस्येव यामो भरेभरे वृत्रहा शुष्मो अस्ति । वृषन्तमः सखिभिः स्वेभिरेवैर्मरुत्वान्नो भवत्विन्द्र ऊती ॥
yasyānāptaḥ sūryasyeva yāmo bharebhare vṛtrahā śuṣmo asti | vṛṣantamaḥ sakhibhiḥ svebhirevairmarutvānno bhavatvindra ūtī ||
Translation: May he whose course, like that of the sun, is not to be overtaken, who in every battle is the slayer of his foes, the witherer (of opponents), who, with his swift-moving friends (the winds), is the most bountiful (of givers); may Indra, associated with the Maruts be our protection.
Rigveda, Mandala 1, Sukta 100, Verse 3
दिवो न यस्य रेतसो दुघानाः पन्थासो यन्ति शवसापरीताः । तरद्द्वेषाः सासहिः पौंस्येभिर्मरुत्वान्नो भवत्विन्द्र ऊती ॥
divo na yasya retaso dughānāḥ panthāso yanti śavasāparītāḥ | taraddveṣāḥ sāsahiḥ pauṃsyebhirmarutvānno bhavatvindra ūtī ||
Translation: May he, whose rays, powerful and unattainable issue forth like those of the sun, milking (the clouds); he who is victorious over his adversaries, triumphant by his manly energies; may Indra, associated with the Maruts, be our protection.
Rigveda, Mandala 1, Sukta 100, Verse 4
सो अङ्गिरोभिरङ्गिरस्तमो भूद्वृषा वृषभिः सखिभिः सखा सन् । ऋग्मिभिॠग्मी गातुभिर्ज्येष्ठो मरुत्वान्नो भवत्विन्द्र ऊती ॥
so aṅgirobhiraṅgirastamo bhūdvṛṣā vṛṣabhiḥ sakhibhiḥ sakhā san | ṛgmibhiṝgmī gātubhirjyeṣṭho marutvānno bhavatvindra ūtī ||
Translation: He is the swiftest among the swift, most bountiful amongst the bountiful, a friend with friends, venerable among those who claim veneration, and pre-eminent among those deserving of praise; may Indra, associated with the Maruts, be our protection.
Rigveda, Mandala 1, Sukta 100, Verse 5
स सूनुभिर्न रुद्रेभिॠभ्वा नृषाह्ये सासह्वाँ अमित्रान् । सनीऴेभिः श्रवस्यानि तूर्वन्मरुत्वान्नो भवत्विन्द्र ऊती ॥
sa sūnubhirna rudrebhiṝbhvā nṛṣāhye sāsahvā~ amitrān | sanīḻebhiḥ śravasyāni tūrvanmarutvānno bhavatvindra ūtī ||
Translation: Mighty with the Rudras, as if with his sons, victorious in battle over his enemies, and sending down with his co-dwellers (the waters which are productive of) food; Indra, associated with the Maruts, be our protection.
Rigveda, Mandala 1, Sukta 100, Verse 6
स मन्युमीः समदनस्य कर्तास्माकेभिर्नृभिः सूर्यं सनत् । अस्मिन्नहन्त्सत्पतिः पुरुहूतो मरुत्वान्नो भवत्विन्द्र ऊती ॥
sa manyumīḥ samadanasya kartāsmākebhirnṛbhiḥ sūryaṃ sanat | asminnahantsatpatiḥ puruhūto marutvānno bhavatvindra ūtī ||
Translation: May he, the represser of (hostile) wrath, the author of war, the protector of the good, the invoked of many, share with our people on this day the (light of the) sun; may Indra, associated with the Maruts, be our protection.
Rigveda, Mandala 1, Sukta 100, Verse 7
तमूतयो रणयञ्छूरसातौ तं क्षेमस्य क्षितयः कृण्वत त्राम् । स विश्वस्य करुणस्येश एको मरुत्वान्नो भवत्विन्द्र ऊती ॥
tamūtayo raṇayañchūrasātau taṃ kṣemasya kṣitayaḥ kṛṇvata trām | sa viśvasya karuṇasyeśa eko marutvānno bhavatvindra ūtī ||
Translation: Hi, his allies, the Maruts, animate in battle; him, men regard as the preserver of their property; he alone presides over every act of worship; may Indra, associated with the Maruts, be our protection.
Rigveda, Mandala 1, Sukta 100, Verse 8
तमप्सन्त शवस उत्सवेषु नरो नरमवसे तं धनाय । सो अन्धे चित्तमसि ज्योतिर्विदन्मरुत्वान्नो भवत्विन्द्र ऊती ॥
tamapsanta śavasa utsaveṣu naro naramavase taṃ dhanāya | so andhe cittamasi jyotirvidanmarutvānno bhavatvindra ūtī ||
Translation: To him, a leader (to victory), his worshippers apply in contests of strength for protection and for wealth, as he grants them the light (of conquest) in the bewildering darkness (of battle); may Indra, associated with the Maruts, be our protection.
Rigveda, Mandala 1, Sukta 100, Verse 9
स सव्येन यमति व्राधतश्चित्स दक्षिणे संगृभीता कृतानि । स कीरिणा चित्सनिता धनानि मरुत्वान्नो भवत्विन्द्र ऊती ॥
sa savyena yamati vrādhataścitsa dakṣiṇe saṃgṛbhītā kṛtāni | sa kīriṇā citsanitā dhanāni marutvānno bhavatvindra ūtī ||
Translation: With his left hand he restrains the malignant, with his right he receives the (sacrificial) offerings; he is the giver of riches, (when propitiated) by one who celebrates his praise; may Indra, associated with the Maruts, be our protection.
Rigveda, Mandala 1, Sukta 100, Verse 10
स ग्रामेभिः सनिता स रथेभिर्विदे विश्वाभिः कृष्टिभिर्न्वद्य । स पौंस्येभिरभिभूरशस्तीर्मरुत्वान्नो भवत्विन्द्र ऊती ॥
sa grāmebhiḥ sanitā sa rathebhirvide viśvābhiḥ kṛṣṭibhirnvadya | sa pauṃsyebhirabhibhūraśastīrmarutvānno bhavatvindra ūtī ||
Translation: He, along with his attendants, is a benefactor; he is quickly recognized by all men today, through his chariots; by his manly energies he is victor over unruly (adversaries); may Indra, associated with the Maruts, be our protection.
Rigveda, Mandala 1, Sukta 100, Verse 11
स जामिभिर्यत्समजाति मीऴ्हेऽजामिभिर्वा पुरुहूत एवैः । अपां तोकस्य तनयस्य जेषे मरुत्वान्नो भवत्विन्द्र ऊती ॥
sa jāmibhiryatsamajāti mīḻhe'jāmibhirvā puruhūta evaiḥ | apāṃ tokasya tanayasya jeṣe marutvānno bhavatvindra ūtī ||
Translation: Invoked by many, he goes to battle with his kinsmen, or with (followers) not of his kindred; he secures the (triumph) of those who trust him, and of their sons and grandsons; may Indra, associated with the Maruts, be our protection.
Rigveda, Mandala 1, Sukta 100, Verse 12
स वज्रभृद्दस्युहा भीम उग्रः सहस्रचेताः शतनीथ ऋभ्वा । चम्रीषो न शवसा पाञ्चजन्यो मरुत्वान्नो भवत्विन्द्र ऊती ॥
sa vajrabhṛddasyuhā bhīma ugraḥ sahasracetāḥ śatanītha ṛbhvā | camrīṣo na śavasā pāñcajanyo marutvānno bhavatvindra ūtī ||
Translation: He is the wielder of the thunderbolt, the slayer of robbers, fearful and fierce, knowing many things, much eulogized and mighty, and like the Soma, inspiring the five classes of beings with vigour; may Indra, associated with the Maruts, be our protection.
Rigveda, Mandala 1, Sukta 100, Verse 13
तस्य वज्रः क्रन्दति स्मत्स्वर्षा दिवो न त्वेषो रवथः शिमीवान् । तं सचन्ते सनयस्तं धनानि मरुत्वान्नो भवत्विन्द्र ऊती ॥
tasya vajraḥ krandati smatsvarṣā divo na tveṣo ravathaḥ śimīvān | taṃ sacante sanayastaṃ dhanāni marutvānno bhavatvindra ūtī ||
Translation: His thunderbolt draws cries (from his enemies), he is the sender of good waters, brilliant as (the luminary) of heaven, the thunderer, the promoter of beneficent acts, upon him do donations and riches attend; may Indra, associated with the Maruts, be our protection.
Rigveda, Mandala 1, Sukta 100, Verse 14
यस्याजस्रं शवसा मानमुक्थं परिभुजद्रोदसी विश्वतः सीम् । स पारिषत्क्रतुभिर्मन्दसानो मरुत्वान्नो भवत्विन्द्र ऊती ॥
yasyājasraṃ śavasā mānamukthaṃ paribhujadrodasī viśvataḥ sīm | sa pāriṣatkratubhirmandasāno marutvānno bhavatvindra ūtī ||
Translation: May he, of whom the excellent measure (of all things), through strength, eternally and everywhere cherishes heaven and earth, propitiated by our acts, convey us beyond (evil); may Indra, associated with the Maruts, be our protection.
Rigveda, Mandala 1, Sukta 100, Verse 15
न यस्य देवा देवता न मर्ता आपश्चन शवसो अन्तमापुः । स प्ररिक्वा त्वक्षसा क्ष्मो दिवश्च मरुत्वान्नो भवत्विन्द्र ऊती ॥
na yasya devā devatā na martā āpaścana śavaso antamāpuḥ | sa prarikvā tvakṣasā kṣmo divaśca marutvānno bhavatvindra ūtī ||
Translation: Nor gods, nor men, nor waters, have reached the limit of the strength of that beneficent (divinity) for he surpasses both earth and heaven by his foe-consuming (might); may Indra, associated with the Maruts, be our protection.
Rigveda, Mandala 1, Sukta 100, Verse 16
रोहिच्छ्यावा सुमदंशुर्ललामीर्द्युक्षा राय ऋज्राश्वस्य । वृषण्वन्तं बिभ्रती धूर्षु रथं मन्द्रा चिकेत नाहुषीषु विक्षु ॥
rohicchyāvā sumadaṃśurlalāmīrdyukṣā rāya ṛjrāśvasya | vṛṣaṇvantaṃ bibhratī dhūrṣu rathaṃ mandrā ciketa nāhuṣīṣu vikṣu ||
Translation: The red and black coursers, long-limbed, well-caparisoned, and celestial, an dharnessed, well-plural ased, to the yoke of the chariot in which the showerer of benefits is conveyed, for the enrichment of Ṛjrāśva, an dis recognized amongst human hosts.
Rigveda, Mandala 1, Sukta 100, Verse 17
एतत्त्यत्त इन्द्र वृष्ण उक्थं वार्षागिरा अभि गृणन्ति राधः । ऋज्राश्वः प्रष्टिभिरम्बरीषः सहदेवो भयमानः सुराधाः ॥
etattyatta indra vṛṣṇa ukthaṃ vārṣāgirā abhi gṛṇanti rādhaḥ | ṛjrāśvaḥ praṣṭibhirambarīṣaḥ sahadevo bhayamānaḥ surādhāḥ ||
Translation: Indra, showerer (of benefits), the Vārṣāgirās, Ṛjrāśva and his companions, Ambariṣa, Sahadeva, Bhayamāna, and Surādhās, address to you this propitiatory praise].
Rigveda, Mandala 1, Sukta 100, Verse 18
दस्यूञ्छिम्यूँश्च पुरुहूत एवैर्हत्वा पृथिव्यां शर्वा नि बर्हीत् । सनत्क्षेत्रं सखिभिः श्वित्न्येभिः सनत्सूर्यं सनदपः सुवज्रः ॥
dasyūñchimyū~śca puruhūta evairhatvā pṛthivyāṃ śarvā ni barhīt | sanatkṣetraṃ sakhibhiḥ śvitnyebhiḥ sanatsūryaṃ sanadapaḥ suvajraḥ ||
Translation: Indra, who is invoked by many, attended by the moving (Maruts), having attacked the Dasyus and the Śimyus, slew them with his thunderbolt; the thunderer then divided the fields with his white-complexioned friends, and rescued the sun and set free the water.
Rigveda, Mandala 1, Sukta 100, Verse 19
विश्वाहेन्द्रो अधिवक्ता नो अस्त्वपरिह्वृताः सनुयाम वाजम् । तन्नो मित्रो वरुणो मामहन्तामदितिः सिन्धुः पृथिवी उत द्यौः ॥
viśvāhendro adhivaktā no astvaparihvṛtāḥ sanuyāma vājam | tanno mitro varuṇo māmahantāmaditiḥ sindhuḥ pṛthivī uta dyauḥ ||
Translation: May Indra be daily our vindicator, and may we, with undiverted course, enjoy (abundant) food; and may Mitra, Varuṇa, Aditi--ocean, earth and heaven, preserve it to us].
Rigveda, Mandala 1, Sukta 101, Verse 1
प्र मन्दिने पितुमदर्चता वचो यः कृष्णगर्भा निरहन्नृजिश्वना । अवस्यवो वृषणं वज्रदक्षिणं मरुत्वन्तं सख्याय हवामहे ॥
pra mandine pitumadarcatā vaco yaḥ kṛṣṇagarbhā nirahannṛjiśvanā | avasyavo vṛṣaṇaṃ vajradakṣiṇaṃ marutvantaṃ sakhyāya havāmahe ||
Translation: Offer adoration with oblations to him who is delighted (with praise), who, with Ṛjiśvan, destroyed the pregnant wives of Kṛṣṇa; desirous of protection, we invoke, to become our friend, him, who is the showerer (of benefits), who holds the thunderbolt in his right hand, attended by the Maruts.
Rigveda, Mandala 1, Sukta 101, Verse 2
यो व्यंसं जाहृषाणेन मन्युना यः शम्बरं यो अहन्पिप्रुमव्रतम् । इन्द्रो यः शुष्णमशुषं न्यावृणङ्मरुत्वन्तं सख्याय हवामहे ॥
yo vyaṃsaṃ jāhṛṣāṇena manyunā yaḥ śambaraṃ yo ahanpiprumavratam | indro yaḥ śuṣṇamaśuṣaṃ nyāvṛṇaṅmarutvantaṃ sakhyāya havāmahe ||
Translation: We invoke to be our friend, Indra, who is attended by the Maruts; he who, with increasing wrath, slew the mutilated Vṛtra and Śambara, and the unrighteous Pipru, and who extirpated the unabsorbable Śuṣṇa
Rigveda, Mandala 1, Sukta 101, Verse 3
यस्य द्यावापृथिवी पौंस्यं महद्यस्य व्रते वरुणो यस्य सूर्यः । यस्येन्द्रस्य सिन्धवः सश्चति व्रतं मरुत्वन्तं सख्याय हवामहे ॥
yasya dyāvāpṛthivī pauṃsyaṃ mahadyasya vrate varuṇo yasya sūryaḥ | yasyendrasya sindhavaḥ saścati vrataṃ marutvantaṃ sakhyāya havāmahe ||
Translation: We invoke to become our friend, Indra, who is attended by the Maruts; whose great power (pervades) heaven and earth, in whose service Varuṇa and Sūrya are steadfast, and whose commadn the rivers obey.
Rigveda, Mandala 1, Sukta 101, Verse 4
यो अश्वानां यो गवां गोपतिर्वशी य आरितः कर्मणिकर्मणि स्थिरः । वीऴोश्चिदिन्द्रो यो असुन्वतो वधो मरुत्वन्तं सख्याय हवामहे ॥
yo aśvānāṃ yo gavāṃ gopatirvaśī ya āritaḥ karmaṇikarmaṇi sthiraḥ | vīḻościdindro yo asunvato vadho marutvantaṃ sakhyāya havāmahe ||
Translation: Who is th elord over all horses and cattle, who is independent, who, propitiated by praise, is constant in every act, and who is the slayer of the obstinate abstainer from libations; we invoke to become our friend, Indra, attended by the Maruts.
Rigveda, Mandala 1, Sukta 101, Verse 5
यो विश्वस्य जगतः प्राणतस्पतिर्यो ब्रह्मणे प्रथमो गा अविन्दत् । इन्द्रो यो दस्यूँरधराँ अवातिरन्मरुत्वन्तं सख्याय हवामहे ॥
yo viśvasya jagataḥ prāṇataspatiryo brahmaṇe prathamo gā avindat | indro yo dasyū~radharā~ avātiranmarutvantaṃ sakhyāya havāmahe ||
Translation: Who is the lord of all moving and breathing creatures, who first recovered the (stolen) kine for the Brāhmaṇa, and who slew the humbled Dasyus; we invoke to become our friend, Indra, attended by the Maruts.
Rigveda, Mandala 1, Sukta 101, Verse 6
यः शूरेभिर्हव्यो यश्च भीरुभिर्यो धावद्भिर्हूयते यश्च जिग्युभिः । इन्द्रं यं विश्वा भुवनाभि संदधुर्मरुत्वन्तं सख्याय हवामहे ॥
yaḥ śūrebhirhavyo yaśca bhīrubhiryo dhāvadbhirhūyate yaśca jigyubhiḥ | indraṃ yaṃ viśvā bhuvanābhi saṃdadhurmarutvantaṃ sakhyāya havāmahe ||
Translation: Who is to be invoked by the brave and by the timid, by the vanquished and by victors, and whom all eings plural ce before them (in their ites); we invoke to become our friend, Indra, attended by the Maruts.
Rigveda, Mandala 1, Sukta 101, Verse 7
रुद्राणामेति प्रदिशा विचक्षणो रुद्रेभिर्योषा तनुते पृथु ज्रयः । इन्द्रं मनीषा अभ्यर्चति श्रुतं मरुत्वन्तं सख्याय हवामहे ॥
rudrāṇāmeti pradiśā vicakṣaṇo rudrebhiryoṣā tanute pṛthu jrayaḥ | indraṃ manīṣā abhyarcati śrutaṃ marutvantaṃ sakhyāya havāmahe ||
Translation: The radiant Indra proceeds (along the firmament) with the manifestation of the Rudras; through the Rudras, speech spreads with more expansive celerity, and praise glorifies the renowned Indra; him, attended by the Maruts, we invoke to become our friend.
Rigveda, Mandala 1, Sukta 101, Verse 8
यद्वा मरुत्वः परमे सधस्थे यद्वावमे वृजने मादयासे । अत आ याह्यध्वरं नो अच्छा त्वाया हविश्चकृमा सत्यराधः ॥
yadvā marutvaḥ parame sadhasthe yadvāvame vṛjane mādayāse | ata ā yāhyadhvaraṃ no acchā tvāyā haviścakṛmā satyarādhaḥ ||
Translation: Attended by the winds, giver of true wealth, whether you may be plural ased (to dwell) in a stately mansion or in a lowly dwelling, come to our sacrifice; desirous of your presence, we offer you oblations.
Rigveda, Mandala 1, Sukta 101, Verse 9
त्वायेन्द्र सोमं सुषुमा सुदक्ष त्वाया हविश्चकृमा ब्रह्मवाहः । अधा नियुत्वः सगणो मरुद्भिरस्मिन्यज्ञे बर्हिषि मादयस्व ॥
tvāyendra somaṃ suṣumā sudakṣa tvāyā haviścakṛmā brahmavāhaḥ | adhā niyutvaḥ sagaṇo marudbhirasminyajñe barhiṣi mādayasva ||
Translation: Desirous of you, Indra, who are possessed of excellent strenghth, we pour forth to you libations desirous of you, who are obtained by prayer, we offer you oblations; therefore, do you, who are possessed of horses, sit down with plural asure upon the sacred grass, attended by the Maruts, at this sacrifice.
Rigveda, Mandala 1, Sukta 101, Verse 10
मादयस्व हरिभिर्ये त इन्द्र वि ष्यस्व शिप्रे वि सृजस्व धेने । आ त्वा सुशिप्र हरयो वहन्तूशन्हव्यानि प्रति नो जुषस्व ॥
mādayasva haribhirye ta indra vi ṣyasva śipre vi sṛjasva dhene | ā tvā suśipra harayo vahantūśanhavyāni prati no juṣasva ||
Translation: Rejoice, Indra, with the steeds who are of your nature; open your jaws, set wide your throat (to drink Soma); let your horses bring you, who have a handsome chin, (hither), and, benignant towards us, be plural ased by our oblations.
Rigveda, Mandala 1, Sukta 101, Verse 11
मरुत्स्तोत्रस्य वृजनस्य गोपा वयमिन्द्रेण सनुयाम वाजम् । तन्नो मित्रो वरुणो मामहन्तामदितिः सिन्धुः पृथिवी उत द्यौः ॥
marutstotrasya vṛjanasya gopā vayamindreṇa sanuyāma vājam | tanno mitro varuṇo māmahantāmaditiḥ sindhuḥ pṛthivī uta dyauḥ ||
Translation: Protected by that destroyer (of foes), who is united in praise with the Maruts, we may receive sustenance from Indra; and may Mitra, Varuṇa, Aditi -- ocean, earth and heaven, preserve it to us.
Rigveda, Mandala 1, Sukta 102, Verse 1
इमां ते धियं प्र भरे महो महीमस्य स्तोत्रे धिषणा यत्त आनजे । तमुत्सवे च प्रसवे च सासहिमिन्द्रं देवासः शवसामदन्ननु ॥
imāṃ te dhiyaṃ pra bhare maho mahīmasya stotre dhiṣaṇā yatta ānaje | tamutsave ca prasave ca sāsahimindraṃ devāsaḥ śavasāmadannanu ||
Translation: I address to you, who are mighty, this excellent hymn, because your understanding has been gratified by my praise; the gods have successively delighted that victorious Indra with the power (of praise), for the sake of prosperity and wealth.
Rigveda, Mandala 1, Sukta 102, Verse 2
अस्य श्रवो नद्यः सप्त बिभ्रति द्यावाक्षामा पृथिवी दर्शतं वपुः । अस्मे सूर्याचन्द्रमसाभिचक्षे श्रद्धे कमिन्द्र चरतो वितर्तुरम् ॥
asya śravo nadyaḥ sapta bibhrati dyāvākṣāmā pṛthivī darśataṃ vapuḥ | asme sūryācandramasābhicakṣe śraddhe kamindra carato vitarturam ||
Translation: The seven rivers display his glory; heaven, and earth, and sky display his visible form; the sun and moon, Indra,perform their revolution, that we may see, and have faith in what we see.
Rigveda, Mandala 1, Sukta 102, Verse 3
तं स्मा रथं मघवन्प्राव सातये जैत्रं यं ते अनुमदाम संगमे । आजा न इन्द्र मनसा पुरुष्टुत त्वायद्भ्यो मघवञ्छर्म यच्छ नः ॥
taṃ smā rathaṃ maghavanprāva sātaye jaitraṃ yaṃ te anumadāma saṃgame | ājā na indra manasā puruṣṭuta tvāyadbhyo maghavañcharma yaccha naḥ ||
Translation: Maghavan, despatch your chariot to bring us wealth; that victorious car which, Indra, who are much praised by us in time of war, we rejoice to behold in battle; do you, Maghavan, grant happiness to those who are devoted to you.
Rigveda, Mandala 1, Sukta 102, Verse 4
वयं जयेम त्वया युजा वृतमस्माकमंशमुदवा भरेभरे । अस्मभ्यमिन्द्र वरिवः सुगं कृधि प्र शत्रूणां मघवन्वृष्ण्या रुज ॥
vayaṃ jayema tvayā yujā vṛtamasmākamaṃśamudavā bharebhare | asmabhyamindra varivaḥ sugaṃ kṛdhi pra śatrūṇāṃ maghavanvṛṣṇyā ruja ||
Translation: May we, having you for our ally, overcome our adversaries in every encounter; defend our portion; render riches easily attained by us; enfeeble Maghavan, the vigour of our enemies.
Rigveda, Mandala 1, Sukta 102, Verse 5
नाना हि त्वा हवमाना जना इमे धनानां धर्तरवसा विपन्यवः । अस्माकं स्मा रथमा तिष्ठ सातये जैत्रं हीन्द्र निभृतं मनस्तव ॥
nānā hi tvā havamānā janā ime dhanānāṃ dhartaravasā vipanyavaḥ | asmākaṃ smā rathamā tiṣṭha sātaye jaitraṃ hīndra nibhṛtaṃ manastava ||
Translation: Many are the men who call upon you for your protection; mount your car to bring wealth to us, for your mind, Indra, is composed, and resolved of victory.
Rigveda, Mandala 1, Sukta 102, Verse 6
गोजिता बाहू अमितक्रतुः सिमः कर्मन्कर्मञ्छतमूतिः खजंकरः । अकल्प इन्द्रः प्रतिमानमोजसाथा जना वि ह्वयन्ते सिषासवः ॥
gojitā bāhū amitakratuḥ simaḥ karmankarmañchatamūtiḥ khajaṃkaraḥ | akalpa indraḥ pratimānamojasāthā janā vi hvayante siṣāsavaḥ ||
Translation: Your arms are the winners of cattle, your wisdom is unbounded, you are most excellent, the granter of a hundred aids in every rite; the author of war, Indra is uncontrolled; the type of strength; wherefore men, who are desirous of wealth, invoke him in various ways.
Rigveda, Mandala 1, Sukta 102, Verse 7
उत्ते शतान्मघवन्नुच्च भूयस उत्सहस्राद्रिरिचे कृष्टिषु श्रवः । अमात्रं त्वा धिषणा तित्विषे मह्यधा वृत्राणि जिघ्नसे पुरंदर ॥
utte śatānmaghavannucca bhūyasa utsahasrādririce kṛṣṭiṣu śravaḥ | amātraṃ tvā dhiṣaṇā titviṣe mahyadhā vṛtrāṇi jighnase puraṃdara ||
Translation: The food, Maghavan, (which is to be given by you) to men, may be more than sufficient for a hundred, oor for more, even, than a thousand; great praise has glorified you, who are without limit, whereupon you destroy your enemies.
Rigveda, Mandala 1, Sukta 102, Verse 8
त्रिविष्टिधातु प्रतिमानमोजसस्तिस्रो भूमीर्नृपते त्रीणि रोचना । अतीदं विश्वं भुवनं ववक्षिथाशत्रुरिन्द्र जनुषा सनादसि ॥
triviṣṭidhātu pratimānamojasastisro bhūmīrnṛpate trīṇi rocanā | atīdaṃ viśvaṃ bhuvanaṃ vavakṣithāśatrurindra januṣā sanādasi ||
Translation: Strong as a twice-twisted rope, you are the type of strength; protector of men, that are more than able to sustain the three spheres, the three luminaries, and all this world of beings, Indra, who have from birth ever been without a rival.
Rigveda, Mandala 1, Sukta 102, Verse 9
त्वां देवेषु प्रथमं हवामहे त्वं बभूथ पृतनासु सासहिः । सेमं नः कारुमुपमन्युमुद्भिदमिन्द्रः कृणोतु प्रसवे रथं पुरः ॥
tvāṃ deveṣu prathamaṃ havāmahe tvaṃ babhūtha pṛtanāsu sāsahiḥ | semaṃ naḥ kārumupamanyumudbhidamindraḥ kṛṇotu prasave rathaṃ puraḥ ||
Translation: We invoke you, Indra, the first among the gods; you have been the victor in battles; may Indra put foremost in the battle this our chariot, which is efficient, impetuous, and the uprooter (of all impediments).
Rigveda, Mandala 1, Sukta 102, Verse 10
त्वं जिगेथ न धना रुरोधिथार्भेष्वाजा मघवन्महत्सु च । त्वामुग्रमवसे सं शिशीमस्यथा न इन्द्र हवनेषु चोदय ॥
tvaṃ jigetha na dhanā rurodhithārbheṣvājā maghavanmahatsu ca | tvāmugramavase saṃ śiśīmasyathā na indra havaneṣu codaya ||
Translation: You conquer, and withhold not the booty; in trifling or in serious conflicts, we sharpen you, fierce Maghavan, for our defence; do you, therefore, inspirit us in our defiances.
Rigveda, Mandala 1, Sukta 102, Verse 11
विश्वाहेन्द्रो अधिवक्ता नो अस्त्वपरिह्वृताः सनुयाम वाजम् । तन्नो मित्रो वरुणो मामहन्तामदितिः सिन्धुः पृथिवी उत द्यौः ॥
viśvāhendro adhivaktā no astvaparihvṛtāḥ sanuyāma vājam | tanno mitro varuṇo māmahantāmaditiḥ sindhuḥ pṛthivī uta dyauḥ ||
Translation: May Indra daily be our vindicator, and may we, with undiverted course, enjoy abundant food; and may Mitra, Varuṇa, Aditi--ocean, earth, and heaven, preserve it to us.
Rigveda, Mandala 1, Sukta 103, Verse 1
तत्त इन्द्रियं परमं पराचैरधारयन्त कवयः पुरेदम् । क्षमेदमन्यद्दिव्यन्यदस्य समी पृच्यते समनेव केतुः ॥
tatta indriyaṃ paramaṃ parācairadhārayanta kavayaḥ puredam | kṣamedamanyaddivyanyadasya samī pṛcyate samaneva ketuḥ ||
Translation: The sages have formerly been possessed of this your supreme power, Indra, as if it were present with them, one light of whom shines upon the earth, the other in heaven, and both are in combination with each other, as banner (mingles with banner) in battle.
Rigveda, Mandala 1, Sukta 103, Verse 2
स धारयत्पृथिवीं पप्रथच्च वज्रेण हत्वा निरपः ससर्ज । अहन्नहिमभिनद्रौहिणं व्यहन्व्यंसं मघवा शचीभिः ॥
sa dhārayatpṛthivīṃ paprathacca vajreṇa hatvā nirapaḥ sasarja | ahannahimabhinadrauhiṇaṃ vyahanvyaṃsaṃ maghavā śacībhiḥ ||
Translation: He upholds, and has spread out, the earth; having struck (the clouds), he has extricated the waters; he has slain Ahi, he has pierced Rauhiṇa, he has destroyed, by his prowess, the mutilated (Vṛtra).
Rigveda, Mandala 1, Sukta 103, Verse 3
स जातूभर्मा श्रद्दधान ओजः पुरो विभिन्दन्नचरद्वि दासीः । विद्वान्वज्रिन्दस्यवे हेतिमस्यार्यं सहो वर्धया द्युम्नमिन्द्र ॥
sa jātūbharmā śraddadhāna ojaḥ puro vibhindannacaradvi dāsīḥ | vidvānvajrindasyave hetimasyāryaṃ saho vardhayā dyumnamindra ||
Translation: Armed with the thunderbolt, and confident in his strength, he has gone on destroying the cities of the Dasyus. Thunderer, acknowledging (the praises of your worshipper) cast, for his sake, your shaft agains the Dasyu, and augment the strength and glory of the Ārya.
Rigveda, Mandala 1, Sukta 103, Verse 4
तदूचुषे मानुषेमा युगानि कीर्तेन्यं मघवा नाम बिभ्रत् । उपप्रयन्दस्युहत्याय वज्री यद्ध सूनुः श्रवसे नाम दधे ॥
tadūcuṣe mānuṣemā yugāni kīrtenyaṃ maghavā nāma bibhrat | upaprayandasyuhatyāya vajrī yaddha sūnuḥ śravase nāma dadhe ||
Translation: Maghavan, possessing a name that is to be glorified, offers to him who celebrates it, these (revolving) ages of man; the thunderer, the scatterer (of his foes), sallying forth to destroy the Dasyus, has obtained a name (renowned for victorious) prowess.
Rigveda, Mandala 1, Sukta 103, Verse 5
तदस्येदं पश्यता भूरि पुष्टं श्रदिन्द्रस्य धत्तन वीर्याय । स गा अविन्दत्सो अविन्ददश्वान्त्स ओषधीः सो अपः स वनानि ॥
tadasyedaṃ paśyatā bhūri puṣṭaṃ śradindrasya dhattana vīryāya | sa gā avindatso avindadaśvāntsa oṣadhīḥ so apaḥ sa vanāni ||
Translation: Behold this, the vast and extensive (might of Indra); have confidence in his prowess; he has recovered the cattle, he has recovered the horses, the plural nts, the waters, the woods.