abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 4, Sukta 17, Verse 16
गव्यन्त इन्द्रं सख्याय विप्रा अश्वायन्तो वृषणं वाजयन्तः । जनीयन्तो जनिदामक्षितोतिमा च्यावयामोऽवते न कोशम् ॥
gavyanta indraṃ sakhyāya viprā aśvāyanto vṛṣaṇaṃ vājayantaḥ | janīyanto janidāmakṣitotimā cyāvayāmo'vate na kośam ||
Translation: May we (who are) wishing for cattle, for horses, for food, for wives, through his friendship induce Indra, the showerer (of benefits), the giver of wives, the unwearied granter of protection, to come down, as a bucket (is lowered) into a well.
Rigveda, Mandala 4, Sukta 17, Verse 17
त्राता नो बोधि ददृशान आपिरभिख्याता मर्डिता सोम्यानाम् । सखा पिता पितृतमः पितॄणां कर्तेमु लोकमुशते वयोधाः ॥
trātā no bodhi dadṛśāna āpirabhikhyātā marḍitā somyānām | sakhā pitā pitṛtamaḥ pitṝṇāṃ kartemu lokamuśate vayodhāḥ ||
Translation: Be our preserver, you who are looking (benevolently upon) all; a kinsman (to us); a supervisor (of all things), a bestower of felicity on those who are worthy (to offer) libations; a friend, a protector, a defender in the highest degree among defenders, a creator; (be you, who bestows) the world of heaven upon him who desires it, the giver to us of food.
Rigveda, Mandala 4, Sukta 17, Verse 18
सखीयतामविता बोधि सखा गृणान इन्द्र स्तुवते वयो धाः । वयं ह्या ते चकृमा सबाध आभिः शमीभिर्महयन्त इन्द्र ॥
sakhīyatāmavitā bodhi sakhā gṛṇāna indra stuvate vayo dhāḥ | vayaṃ hyā te cakṛmā sabādha ābhiḥ śamībhirmahayanta indra ||
Translation: Regard yourself as a protector of those who desire your friendship; be a friend deserving of commendation; grant, Indra, food to him who praises (you); suffering difficulties, we make our suppications to you, worshipping you with these holy rites.
Rigveda, Mandala 4, Sukta 17, Verse 19
स्तुत इन्द्रो मघवा यद्ध वृत्रा भूरीण्येको अप्रतीनि हन्ति । अस्य प्रियो जरिता यस्य शर्मन्नकिर्देवा वारयन्ते न मर्ताः ॥
stuta indro maghavā yaddha vṛtrā bhūrīṇyeko apratīni hanti | asya priyo jaritā yasya śarmannakirdevā vārayante na martāḥ ||
Translation: When Indra, the possessor of opulence, is glorified, he singly destroys many unyielding foes; the worshipper is dear to him (who relies) on his protection, and neither gods nor men molest him.
Rigveda, Mandala 4, Sukta 17, Verse 20
एवा न इन्द्रो मघवा विरप्शी करत्सत्या चर्षणीधृदनर्वा । त्वं राजा जनुषां धेह्यस्मे अधि श्रवो माहिनं यज्जरित्रे ॥
evā na indro maghavā virapśī karatsatyā carṣaṇīdhṛdanarvā | tvaṃ rājā januṣāṃ dhehyasme adhi śravo māhinaṃ yajjaritre ||
Translation: The many-voiced Indra, the possessor of opulence, the supporter of men, the irresistible bestows upon us, when praised by us, assured (rewards); you, (Indra), are the king of men; grant to us abundantly that great fame which (is due) to (your) worshipper.
Rigveda, Mandala 4, Sukta 17, Verse 21
नू ष्टुत इन्द्र नू गृणान इषं जरित्रे नद्यो न पीपेः । अकारि ते हरिवो ब्रह्म नव्यं धिया स्याम रथ्यः सदासाः ॥
nū ṣṭuta indra nū gṛṇāna iṣaṃ jaritre nadyo na pīpeḥ | akāri te harivo brahma navyaṃ dhiyā syāma rathyaḥ sadāsāḥ ||
Translation: Glorified (in the past), glorified, Indra, at present satisfy your worshipper with food, as rivers (are filled with water); lord of horses, a new hymn has been made for you; may we, possessed of chariots, be ever diligent in your praise.
Rigveda, Mandala 4, Sukta 18, Verse 1
अयं पन्था अनुवित्तः पुराणो यतो देवा उदजायन्त विश्वे । अतश्चिदा जनिषीष्ट प्रवृद्धो मा मातरममुया पत्तवे कः ॥
ayaṃ panthā anuvittaḥ purāṇo yato devā udajāyanta viśve | ataścidā janiṣīṣṭa pravṛddho mā mātaramamuyā pattave kaḥ ||
Translation: Indra speaks: This is the old and recognized path by which all the gods are born; so, when full-grown, let him be born in the same manner; let him not cause the loss of this his mother.
Rigveda, Mandala 4, Sukta 18, Verse 2
नाहमतो निरया दुर्गहैतत्तिरश्चता पार्श्वान्निर्गमाणि । बहूनि मे अकृता कर्त्वानि युध्यै त्वेन सं त्वेन पृच्छै ॥
nāhamato nirayā durgahaitattiraścatā pārśvānnirgamāṇi | bahūni me akṛtā kartvāni yudhyai tvena saṃ tvena pṛcchai ||
Translation: Vāmadeva speaks: Let me not come forth by this path, for it is difficult (of issue); let me come forth obliquely from the side; many acts unperformed by others are to be accomplished by me; let me contend (in war) with one (enemy), in controversy with one opponent.
Rigveda, Mandala 4, Sukta 18, Verse 3
परायतीं मातरमन्वचष्ट न नानु गान्यनु नू गमानि । त्वष्टुर्गृहे अपिबत्सोममिन्द्रः शतधन्यं चम्वोः सुतस्य ॥
parāyatīṃ mātaramanvacaṣṭa na nānu gānyanu nū gamāni | tvaṣṭurgṛhe apibatsomamindraḥ śatadhanyaṃ camvoḥ sutasya ||
Translation: He, (Indra), has asserted (that it will) cause the death of my mother; let me not proceed by the usual way, but proceed quickly, according (to my will); in the dwelling of Tvaṣṭā Indra drank the costly Soma from the vessels of the offerers.
Rigveda, Mandala 4, Sukta 18, Verse 4
किं स ऋधक्कृणवद्यं सहस्रं मासो जभार शरदश्च पूर्वीः । नही न्वस्य प्रतिमानमस्त्यन्तर्जातेषूत ये जनित्वाः ॥
kiṃ sa ṛdhakkṛṇavadyaṃ sahasraṃ māso jabhāra śaradaśca pūrvīḥ | nahī nvasya pratimānamastyantarjāteṣūta ye janitvāḥ ||
Translation: Aditi speaks: What irregular act has he committed whom (I, his mother), bore for a thousand months and for many years? there is no analogy between him and those who have been or will be born.
Rigveda, Mandala 4, Sukta 18, Verse 5
अवद्यमिव मन्यमाना गुहाकरिन्द्रं माता वीर्येणा न्यृष्टम् । अथोदस्थात्स्वयमत्कं वसान आ रोदसी अपृणाज्जायमानः ॥
avadyamiva manyamānā guhākarindraṃ mātā vīryeṇā nyṛṣṭam | athodasthātsvayamatkaṃ vasāna ā rodasī apṛṇājjāyamānaḥ ||
Translation: Deeming it disreputable (that he should be brought forth) in secret, his mother endowed (Indra) with (extraordinary) vigour; therefore, as soon as born he sprung up of his own accord, invested with splendour, and filled both heaven and earth.
Rigveda, Mandala 4, Sukta 18, Verse 6
एता अर्षन्त्यललाभवन्तीॠतावरीरिव संक्रोशमानाः । एता वि पृच्छ किमिदं भनन्ति कमापो अद्रिं परिधिं रुजन्ति ॥
etā arṣantyalalābhavantīṝtāvarīriva saṃkrośamānāḥ | etā vi pṛccha kimidaṃ bhananti kamāpo adriṃ paridhiṃ rujanti ||
Translation: These (rivers) flew murmuring as if, being filled with water, they were uttering sounds (of joy); ask them what is this they say; what is the encompassing cloud that the waters break through?
Rigveda, Mandala 4, Sukta 18, Verse 7
किमु ष्विदस्मै निविदो भनन्तेन्द्रस्यावद्यं दिधिषन्त आपः । ममैतान्पुत्रो महता वधेन वृत्रं जघन्वाँ असृजद्वि सिन्धून् ॥
kimu ṣvidasmai nivido bhanantendrasyāvadyaṃ didhiṣanta āpaḥ | mamaitānputro mahatā vadhena vṛtraṃ jaghanvā~ asṛjadvi sindhūn ||
Translation: What do the sacred expiatory strains declare to me? the waters reeive the reproach of Indra; my son has slain Vṛtra with the mighty thunderbolt; he has set those rivers free.
Rigveda, Mandala 4, Sukta 18, Verse 8
ममच्चन त्वा युवतिः परास ममच्चन त्वा कुषवा जगार । ममच्चिदापः शिशवे ममृड्युर्ममच्चिदिन्द्रः सहसोदतिष्ठत् ॥
mamaccana tvā yuvatiḥ parāsa mamaccana tvā kuṣavā jagāra | mamaccidāpaḥ śiśave mamṛḍyurmamaccidindraḥ sahasodatiṣṭhat ||
Translation: Vāmadeva speaks: exulting one youthful mother brought you forth; exulting, Kuṣavā swallowed you; exulting, the waters gave delight to the infant; Indra, exulting, rose up by his strength.
Rigveda, Mandala 4, Sukta 18, Verse 9
ममच्चन ते मघवन्व्यंसो निविविध्वाँ अप हनू जघान । अधा निविद्ध उत्तरो बभूवाञ्छिरो दासस्य सं पिणग्वधेन ॥
mamaccana te maghavanvyaṃso nivividhvā~ apa hanū jaghāna | adhā nividdha uttaro babhūvāñchiro dāsasya saṃ piṇagvadhena ||
Translation: Vyaṃsa, exulting and striking (hard blows), smote you, Maghavan, upon the jaw; whereupon, being so smitten, you proved the stronger, and did crush the head of the slave with the thunderbolt.
Rigveda, Mandala 4, Sukta 18, Verse 10
गृष्टिः ससूव स्थविरं तवागामनाधृष्यं वृषभं तुम्रमिन्द्रम् । अरीऴ्हं वत्सं चरथाय माता स्वयं गातुं तन्व इच्छमानम् ॥
gṛṣṭiḥ sasūva sthaviraṃ tavāgāmanādhṛṣyaṃ vṛṣabhaṃ tumramindram | arīḻhaṃ vatsaṃ carathāya mātā svayaṃ gātuṃ tanva icchamānam ||
Translation: As a helper bears a calf, his mother, (Aditi), bore Indra, mature (in years), strong, irresisitble, vigorous, energetic, invincible, (destined) to follow his own course, heedful of his person n.
Rigveda, Mandala 4, Sukta 18, Verse 11
उत माता महिषमन्ववेनदमी त्वा जहति पुत्र देवाः । अथाब्रवीद्वृत्रमिन्द्रो हनिष्यन्त्सखे विष्णो वितरं वि क्रमस्व ॥
uta mātā mahiṣamanvavenadamī tvā jahati putra devāḥ | athābravīdvṛtramindro haniṣyantsakhe viṣṇo vitaraṃ vi kramasva ||
Translation: His mother inquired of the mighty Indra, have these deities deserted you, my son? then Indra and Viṣṇu, my friend (if you) purpose slaying Vṛtra exert your greatest prowess.
Rigveda, Mandala 4, Sukta 18, Verse 12
कस्ते मातरं विधवामचक्रच्छयुं कस्त्वामजिघांसच्चरन्तम् । कस्ते देवो अधि मार्डीक आसीद्यत्प्राक्षिणाः पितरं पादगृह्य ॥
kaste mātaraṃ vidhavāmacakracchayuṃ kastvāmajighāṃsaccarantam | kaste devo adhi mārḍīka āsīdyatprākṣiṇāḥ pitaraṃ pādagṛhya ||
Translation: Who has made your mother a widow? who has sought to slay the sleeping and the walking? what deity has been more gracious than you since you have slain the father, having seized him by the foot?
Rigveda, Mandala 4, Sukta 18, Verse 13
अवर्त्या शुन आन्त्राणि पेचे न देवेषु विविदे मर्डितारम् । अपश्यं जायाममहीयमानामधा मे श्येनो मध्वा जभार ॥
avartyā śuna āntrāṇi pece na deveṣu vivide marḍitāram | apaśyaṃ jāyāmamahīyamānāmadhā me śyeno madhvā jabhāra ||
Translation: In extreme destitution I have cooked the entrails of a dog; I have not found a comforter among the gods; I have beheld my wife disrsepected; then the falcon, (Indra), has brought to me sweet water.
Rigveda, Mandala 4, Sukta 19, Verse 1
एवा त्वामिन्द्र वज्रिन्नत्र विश्वे देवासः सुहवास ऊमाः । महामुभे रोदसी वृद्धमृष्वं निरेकमिद्वृणते वृत्रहत्ये ॥
evā tvāmindra vajrinnatra viśve devāsaḥ suhavāsa ūmāḥ | mahāmubhe rodasī vṛddhamṛṣvaṃ nirekamidvṛṇate vṛtrahatye ||
Translation: Indra, wielder of the thuderbolt, all the protecting deities who are reverently invoked, and both the heaven and the earth, glorify you who are verily one alone, mighty, vast, and plural asing of aspect, for the destruction of Vṛtra.
Rigveda, Mandala 4, Sukta 19, Verse 2
अवासृजन्त जिव्रयो न देवा भुवः सम्राऴिन्द्र सत्ययोनिः । अहन्नहिं परिशयानमर्णः प्र वर्तनीररदो विश्वधेनाः ॥
avāsṛjanta jivrayo na devā bhuvaḥ samrāḻindra satyayoniḥ | ahannahiṃ pariśayānamarṇaḥ pra vartanīrarado viśvadhenāḥ ||
Translation: As elders (send forth their young), so the gods have sent you (against Vṛtra); thence you became, Indra who is the abode of truth, the soverign of the world; you have slain the slumbering Ahi for (the release of) the water and have marked out (the channels of) all the delighting rivers.
Rigveda, Mandala 4, Sukta 19, Verse 3
अतृप्णुवन्तं वियतमबुध्यमबुध्यमानं सुषुपाणमिन्द्र । सप्त प्रति प्रवत आशयानमहिं वज्रेण वि रिणा अपर्वन् ॥
atṛpṇuvantaṃ viyatamabudhyamabudhyamānaṃ suṣupāṇamindra | sapta prati pravata āśayānamahiṃ vajreṇa vi riṇā aparvan ||
Translation: On the day of full moon you have slain with the thunderbolt the insatiable, unnerved, ignorant, unapprehending, slumbering Ahi, obstructing the gliding-downward-flowing (streams).
Rigveda, Mandala 4, Sukta 19, Verse 4
अक्षोदयच्छवसा क्षाम बुध्नं वार्ण वातस्तविषीभिरिन्द्रः । दृऴ्हान्यौभ्नादुशमान ओजोऽवाभिनत्ककुभः पर्वतानाम् ॥
akṣodayacchavasā kṣāma budhnaṃ vārṇa vātastaviṣībhirindraḥ | dṛḻhānyaubhnāduśamāna ojo'vābhinatkakubhaḥ parvatānām ||
Translation: Indra, by his strength, has agitated the exhausted firmament, as wind, by its violent (gusts, agitates) the water; exulting in his strength, he has divided the solid (clouds), and has shattered the peaks of the mountains.
Rigveda, Mandala 4, Sukta 19, Verse 5
अभि प्र दद्रुर्जनयो न गर्भं रथा इव प्र ययुः साकमद्रयः । अतर्पयो विसृत उब्ज ऊर्मीन्त्वं वृताँ अरिणा इन्द्र सिन्धून् ॥
abhi pra dadrurjanayo na garbhaṃ rathā iva pra yayuḥ sākamadrayaḥ | atarpayo visṛta ubja ūrmīntvaṃ vṛtā~ ariṇā indra sindhūn ||
Translation: The Maruts have hastened to you like mother to their young; like chariots they have rushed in along (with you); you, Indra, have satisfied the following streams; you have shattered the clouds; you have set free the obstructed rivers.
Rigveda, Mandala 4, Sukta 19, Verse 6
त्वं महीमवनिं विश्वधेनां तुर्वीतये वय्याय क्षरन्तीम् । अरमयो नमसैजदर्णः सुतरणाँ अकृणोरिन्द्र सिन्धून् ॥
tvaṃ mahīmavaniṃ viśvadhenāṃ turvītaye vayyāya kṣarantīm | aramayo namasaijadarṇaḥ sutaraṇā~ akṛṇorindra sindhūn ||
Translation: You have made the vast, all-cherishing, and exuberant earth, delighted with (abundant) food, and tremulous water, for (the sake of) Turvīti and Vayyā; you have made the rivers easy to be crosseḍ
Rigveda, Mandala 4, Sukta 19, Verse 7
प्राग्रुवो नभन्वो न वक्वा ध्वस्रा अपिन्वद्युवतीॠतज्ञाः । धन्वान्यज्राँ अपृणक्तृषाणाँ अधोगिन्द्रः स्तर्यो दंसुपत्नीः ॥
prāgruvo nabhanvo na vakvā dhvasrā apinvadyuvatīṝtajñāḥ | dhanvānyajrā~ apṛṇaktṛṣāṇā~ adhogindraḥ staryo daṃsupatnīḥ ||
Translation: Indra has filled the youthful rivers, the parents of plural nty, the corroders (of their banks), like  armies destructive (of their foes); he has inundated the dry lands, and (satisfied) the thirsty travellers; he has milked the barren cows whom the asuras had become the lords of.
Rigveda, Mandala 4, Sukta 19, Verse 8
पूर्वीरुषसः शरदश्च गूर्ता वृत्रं जघन्वाँ असृजद्वि सिन्धून् । परिष्ठिता अतृणद्बद्बधानाः सीरा इन्द्रः स्रवितवे पृथिव्या ॥
pūrvīruṣasaḥ śaradaśca gūrtā vṛtraṃ jaghanvā~ asṛjadvi sindhūn | pariṣṭhitā atṛṇadbadbadhānāḥ sīrā indraḥ sravitave pṛthivyā ||
Translation: Having slain Vṛtra, he has liberated many mornings and years (that had been) swallowed up by darkness, and has set the rivers free; Indra has released the imprisoned rivers, encompassed (by the cloud), to flow upon the earth.
Rigveda, Mandala 4, Sukta 19, Verse 9
वम्रीभिः पुत्रमग्रुवो अदानं निवेशनाद्धरिव आ जभर्थ । व्यन्धो अख्यदहिमाददानो निर्भूदुखच्छित्समरन्त पर्व ॥
vamrībhiḥ putramagruvo adānaṃ niveśanāddhariva ā jabhartha | vyandho akhyadahimādadāno nirbhūdukhacchitsamaranta parva ||
Translation: Lord of horses, you have brought the son of Agru from his dwelling, where he was being devoured by the ants; when extricated, although blind, he distinguished the serpent; and when he came forth the joints that had been sundered in the ant-hill were restrung.
Rigveda, Mandala 4, Sukta 19, Verse 10
प्र ते पूर्वाणि करणानि विप्राविद्वाँ आह विदुषे करांसि । यथायथा वृष्ण्यानि स्वगूर्तापांसि राजन्नर्याविवेषीः ॥
pra te pūrvāṇi karaṇāni viprāvidvā~ āha viduṣe karāṃsi | yathāyathā vṛṣṇyāni svagūrtāpāṃsi rājannaryāviveṣīḥ ||
Translation: The sage, (Vāmadeva), knowing, royal Indra, the ancient deeds of you who are all wise, has proclaimed the actions, such as you ahve performed them, genitive rative of rain, self-evolved, and beneficial to man.
Rigveda, Mandala 4, Sukta 19, Verse 11
नू ष्टुत इन्द्र नू गृणान इषं जरित्रे नद्यो न पीपेः । अकारि ते हरिवो ब्रह्म नव्यं धिया स्याम रथ्यः सदासाः ॥
nū ṣṭuta indra nū gṛṇāna iṣaṃ jaritre nadyo na pīpeḥ | akāri te harivo brahma navyaṃ dhiyā syāma rathyaḥ sadāsāḥ ||
Translation: Glorified (in the past), glorified, Indra, at present, satisfy your worshipper with food, as rivers (are filled with water); lord of horses, a new hymn has been made for you; may we, possessed of chariots, be ever diligent in your praise.
Rigveda, Mandala 4, Sukta 20, Verse 1
आ न इन्द्रो दूरादा न आसादभिष्टिकृदवसे यासदुग्रः । ओजिष्ठेभिर्नृपतिर्वज्रबाहुः संगे समत्सु तुर्वणिः पृतन्यून् ॥
ā na indro dūrādā na āsādabhiṣṭikṛdavase yāsadugraḥ | ojiṣṭhebhirnṛpatirvajrabāhuḥ saṃge samatsu turvaṇiḥ pṛtanyūn ||
Translation: May the illustrious Indra, the granter of desires, come to us, whether from afar or nigh, for our protection; he who is the lord of men, armed with the thunderbolt, overcoming his foes in conflict and in combats, (attended) by the most illustrious (Maruts).
Rigveda, Mandala 4, Sukta 20, Verse 2
आ न इन्द्रो हरिभिर्यात्वच्छार्वाचीनोऽवसे राधसे च । तिष्ठाति वज्री मघवा विरप्शीमं यज्ञमनु नो वाजसातौ ॥
ā na indro haribhiryātvacchārvācīno'vase rādhase ca | tiṣṭhāti vajrī maghavā virapśīmaṃ yajñamanu no vājasātau ||
Translation: May Indra, looking down upon us, come with his steeds to our presence for our protection and enrichment; may the mighty thunderer, the possessor of wealth, (aiding us) in battle, be present at this our sacrifice.
Rigveda, Mandala 4, Sukta 20, Verse 3
इमं यज्ञं त्वमस्माकमिन्द्र पुरो दधत्सनिष्यसि क्रतुं नः । श्वघ्नीव वज्रिन्त्सनये धनानां त्वया वयमर्य आजिं जयेम ॥
imaṃ yajñaṃ tvamasmākamindra puro dadhatsaniṣyasi kratuṃ naḥ | śvaghnīva vajrintsanaye dhanānāṃ tvayā vayamarya ājiṃ jayema ||
Translation: You, Indra, plural cing us before you, shall receive this sacrifice, our holy offering; and as the huntsman (kills his game), may we, your worshippers, holder of the thunderbolt, for the acquisition of riches through you to be victorious in battle.
Rigveda, Mandala 4, Sukta 20, Verse 4
उशन्नु षु णः सुमना उपाके सोमस्य नु सुषुतस्य स्वधावः । पा इन्द्र प्रतिभृतस्य मध्वः समन्धसा ममदः पृष्ठ्येन ॥
uśannu ṣu ṇaḥ sumanā upāke somasya nu suṣutasya svadhāvaḥ | pā indra pratibhṛtasya madhvaḥ samandhasā mamadaḥ pṛṣṭhyena ||
Translation: Indra, the giver of food, be near to us, favourably disposed; and anxious for our (good), drink of the effused, prepared, exhilarating Soma, and be plural ased by the (sacrificial) food (offered with the noon-day hymn.
Rigveda, Mandala 4, Sukta 20, Verse 5
वि यो ररप्श ऋषिभिर्नवेभिर्वृक्षो न पक्वः सृण्यो न जेता । मर्यो न योषामभि मन्यमानोऽच्छा विवक्मि पुरुहूतमिन्द्रम् ॥
vi yo rarapśa ṛṣibhirnavebhirvṛkṣo na pakvaḥ sṛṇyo na jetā | maryo na yoṣāmabhi manyamāno'cchā vivakmi puruhūtamindram ||
Translation: Like a man boasting of his wife, I glorify that Indra who is invoked of many, who is hymned by recent sages (who is) like a tree with ripe fruit, like a victorious (warrior), skilful in arms.
Rigveda, Mandala 4, Sukta 20, Verse 6
गिरिर्न यः स्वतवाँ ऋष्व इन्द्रः सनादेव सहसे जात उग्रः । आदर्ता वज्रं स्थविरं न भीम उद्नेव कोशं वसुना न्यृष्टम् ॥
girirna yaḥ svatavā~ ṛṣva indraḥ sanādeva sahase jāta ugraḥ | ādartā vajraṃ sthaviraṃ na bhīma udneva kośaṃ vasunā nyṛṣṭam ||
Translation: He who is vast and self-sustained like a mountain, the radiant and formidable Indra, born of old for the destruction (of the foes of the gods), the wielder of the ancient thunderbolt, charged with splendour, like a jar (filled) with water.
Rigveda, Mandala 4, Sukta 20, Verse 7
न यस्य वर्ता जनुषा न्वस्ति न राधस आमरीता मघस्य । उद्वावृषाणस्तविषीव उग्रास्मभ्यं दद्धि पुरुहूत रायः ॥
na yasya vartā januṣā nvasti na rādhasa āmarītā maghasya | udvāvṛṣāṇastaviṣīva ugrāsmabhyaṃ daddhi puruhūta rāyaḥ ||
Translation: Of whom there is no opposer by (reason of) his birth nor any destroyer of the wealth that accomplishes (pious works); powerful and resplendent (Indra), the invoked of many, do you who are the showerer (of benefits) bestow upon us riches.
Rigveda, Mandala 4, Sukta 20, Verse 8
ईक्षे रायः क्षयस्य चर्षणीनामुत व्रजमपवर्तासि गोनाम् । शिक्षानरः समिथेषु प्रहावान्वस्वो राशिमभिनेतासि भूरिम् ॥
īkṣe rāyaḥ kṣayasya carṣaṇīnāmuta vrajamapavartāsi gonām | śikṣānaraḥ samitheṣu prahāvānvasvo rāśimabhinetāsi bhūrim ||
Translation: You rule over the riches and the dwellings of men; you are the rescuer of the herd of cattle; you are the giver of the instrumental uction, the smiter in battles, and the distributor of great heaps of riches.
Rigveda, Mandala 4, Sukta 20, Verse 9
कया तच्छृण्वे शच्या शचिष्ठो यया कृणोति मुहु का चिदृष्वः । पुरु दाशुषे विचयिष्ठो अंहोऽथा दधाति द्रविणं जरित्रे ॥
kayā tacchṛṇve śacyā śaciṣṭho yayā kṛṇoti muhu kā cidṛṣvaḥ | puru dāśuṣe vicayiṣṭho aṃho'thā dadhāti draviṇaṃ jaritre ||
Translation: By what wisdom is he who is most wise renowned by that wherewith the mighty Indra repeatedly does (great things); he is the especial effacer of the manifold sin of the worshipper, and bestows wealth upon his adorer.
Rigveda, Mandala 4, Sukta 20, Verse 10
मा नो मर्धीरा भरा दद्धि तन्नः प्र दाशुषे दातवे भूरि यत्ते । नव्ये देष्णे शस्ते अस्मिन्त उक्थे प्र ब्रवाम वयमिन्द्र स्तुवन्तः ॥
mā no mardhīrā bharā daddhi tannaḥ pra dāśuṣe dātave bhūri yatte | navye deṣṇe śaste asminta ukthe pra bravāma vayamindra stuvantaḥ ||
Translation: Harm us not, but cherish us, Indra; bestow upon us that abundant wealth which it is yours to give to the donor (of the oblation); praising you, we celebrate you at this sacred rite, which is new and excellent, and (at which the oblation) is proper to be presented.
Rigveda, Mandala 4, Sukta 20, Verse 11
नू ष्टुत इन्द्र नू गृणान इषं जरित्रे नद्यो न पीपेः । अकारि ते हरिवो ब्रह्म नव्यं धिया स्याम रथ्यः सदासाः ॥
nū ṣṭuta indra nū gṛṇāna iṣaṃ jaritre nadyo na pīpeḥ | akāri te harivo brahma navyaṃ dhiyā syāma rathyaḥ sadāsāḥ ||
Translation: Glorified (in the past) glorified, Indra, at present, satisfy your worshipper with food, as rivers (are filled with water); lord of horses, a new hymn has been made for you; may we, possessed of chariots, be ever delighted in your praise.
Rigveda, Mandala 4, Sukta 21, Verse 1
आ यात्विन्द्रोऽवस उप न इह स्तुतः सधमादस्तु शूरः । वावृधानस्तविषीर्यस्य पूर्वीर्द्यौर्न क्षत्रमभिभूति पुष्यात् ॥
ā yātvindro'vasa upa na iha stutaḥ sadhamādastu śūraḥ | vāvṛdhānastaviṣīryasya pūrvīrdyaurna kṣatramabhibhūti puṣyāt ||
Translation: May Indra come to us for protection, and being praised (by us), may the mighty hero be exhilarated along with (us) at this rite; he whose energies are many; may he, like the radiant sun, recruit his own overpowering vigour.
Rigveda, Mandala 4, Sukta 21, Verse 2
तस्येदिह स्तवथ वृष्ण्यानि तुविद्युम्नस्य तुविराधसो नॄन् । यस्य क्रतुर्विदथ्यो न सम्राट् साह्वान्तरुत्रो अभ्यस्ति कृष्टीः ॥
tasyediha stavatha vṛṣṇyāni tuvidyumnasya tuvirādhaso nṝn | yasya kraturvidathyo na samrāṭ sāhvāntarutro abhyasti kṛṣṭīḥ ||
Translation: Glorify the powerful leaders of that renowned and opulent (Indra), whose victorious and protecting energy rules over men, like a universal sovereign entitled to veneration.
Rigveda, Mandala 4, Sukta 21, Verse 3
आ यात्विन्द्रो दिव आ पृथिव्या मक्षू समुद्रादुत वा पुरीषात् । स्वर्णरादवसे नो मरुत्वान्परावतो वा सदनादृतस्य ॥
ā yātvindro diva ā pṛthivyā makṣū samudrāduta vā purīṣāt | svarṇarādavase no marutvānparāvato vā sadanādṛtasya ||
Translation: May Indra, accompanied by the Maruts come quickly for our protection, from the heaven, from the earth, from the firmament, or from the waters; from the sphere of the sun, from (any) distant region, from the abode of the rains.
Rigveda, Mandala 4, Sukta 21, Verse 4
स्थूरस्य रायो बृहतो य ईशे तमु ष्टवाम विदथेष्विन्द्रम् । यो वायुना जयति गोमतीषु प्र धृष्णुया नयति वस्यो अच्छ ॥
sthūrasya rāyo bṛhato ya īśe tamu ṣṭavāma vidatheṣvindram | yo vāyunā jayati gomatīṣu pra dhṛṣṇuyā nayati vasyo accha ||
Translation: We glorify, in solemn rites, this Indra who rules over substantial, abundant riches; who by his prowess is victor over (hostile) hosts; who by his munificence brings excellent (wealth) to the presence (of his worshippers).
Rigveda, Mandala 4, Sukta 21, Verse 5
उप यो नमो नमसि स्तभायन्नियर्ति वाचं जनयन्यजध्यै । ऋञ्जसानः पुरुवार उक्थैरेन्द्रं कृण्वीत सदनेषु होता ॥
upa yo namo namasi stabhāyanniyarti vācaṃ janayanyajadhyai | ṛñjasānaḥ puruvāra ukthairendraṃ kṛṇvīta sadaneṣu hotā ||
Translation: Let the invoking priest bring to our dwellings that (Indra) who, firmly fixing the (world) returns food for (sacrificial food), and (utters) a voice enjoining (men) to worship; he who is to be propitiated by praises, who is adored by many.
Rigveda, Mandala 4, Sukta 21, Verse 6
धिषा यदि धिषण्यन्तः सरण्यान्त्सदन्तो अद्रिमौशिजस्य गोहे । आ दुरोषाः पास्त्यस्य होता यो नो महान्त्संवरणेषु वह्निः ॥
dhiṣā yadi dhiṣaṇyantaḥ saraṇyāntsadanto adrimauśijasya gohe | ā duroṣāḥ pāstyasya hotā yo no mahāntsaṃvaraṇeṣu vahniḥ ||
Translation: When the repeaters of (his) commendations, abiding in the dwelling of the worshipper, approach Indra with praise, may he who is our (great) sustainer in conflicts, whose wrath is difficult to be (appeased), becomes the ministering priest of the master of the house.
Rigveda, Mandala 4, Sukta 21, Verse 7
सत्रा यदीं भार्वरस्य वृष्णः सिषक्ति शुष्मः स्तुवते भराय । गुहा यदीमौशिजस्य गोहे प्र यद्धिये प्रायसे मदाय ॥
satrā yadīṃ bhārvarasya vṛṣṇaḥ siṣakti śuṣmaḥ stuvate bharāya | guhā yadīmauśijasya gohe pra yaddhiye prāyase madāya ||
Translation: True it is that this might of the son of the protector of the world, the showerer (of benefits), affects for his advantage the offerer of praise; it (prevails) in the secret (thoughts) of the worshipper, and in his dwelling, for (the accomplishment of his) pious acts, (the attainment of his) desires, and his delight.