abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 10, Sukta 30, Verse 5
याभिः सोमो मोदते हर्षते च कल्याणीभिर्युवतिभिर्न मर्यः । ता अध्वर्यो अपो अच्छा परेहि यदासिञ्चा ओषधीभिः पुनीतात् ॥
yābhiḥ somo modate harṣate ca kalyāṇībhiryuvatibhirna maryaḥ | tā adhvaryo apo acchā parehi yadāsiñcā oṣadhībhiḥ punītāt ||
Translation: Those waters with which Soma sports and delights as a man (sports) with elegant young damsels; doyou, priest, approach to obtain them; when you sprinkle them (in libation), purify (them with the filter) along withthe plural nts.
Rigveda, Mandala 10, Sukta 30, Verse 6
एवेद्यूने युवतयो नमन्त यदीमुशन्नुशतीरेत्यच्छ । सं जानते मनसा सं चिकित्रेऽध्वर्यवो धिषणापश्च देवीः ॥
evedyūne yuvatayo namanta yadīmuśannuśatīretyaccha | saṃ jānate manasā saṃ cikitre'dhvaryavo dhiṣaṇāpaśca devīḥ ||
Translation: Verily as young damsels welcome a youth when desiring (them), he comes to them desiring (him), sothe priests and their praise and the divine waters agree in mind and contemplate (their mutual assistance).
Rigveda, Mandala 10, Sukta 30, Verse 7
यो वो वृताभ्यो अकृणोदु लोकं यो वो मह्या अभिशस्तेरमुञ्चत् । तस्मा इन्द्राय मधुमन्तमूर्मिं देवमादनं प्र हिणोतनापः ॥
yo vo vṛtābhyo akṛṇodu lokaṃ yo vo mahyā abhiśasteramuñcat | tasmā indrāya madhumantamūrmiṃ devamādanaṃ pra hiṇotanāpaḥ ||
Translation: Present, waters, the sweet-flavoured god-exhilarating mixture to that Indra who has made an issue foryou when enveloped (by the clouds); who has liberated you from a great calamity.
Rigveda, Mandala 10, Sukta 30, Verse 8
प्रास्मै हिनोत मधुमन्तमूर्मिं गर्भो यो वः सिन्धवो मध्व उत्सः । घृतपृष्ठमीड्यमध्वरेष्वापो रेवतीः शृणुता हवं मे ॥
prāsmai hinota madhumantamūrmiṃ garbho yo vaḥ sindhavo madhva utsaḥ | ghṛtapṛṣṭhamīḍyamadhvareṣvāpo revatīḥ śṛṇutā havaṃ me ||
Translation: Send forth, rivers, the sweet-flavoured beverage to him who is your germ, a well of the sweet (Soma),the Soma which is mixed with butter adorable at sacrifices; hear, opulent waters my invocation.
Rigveda, Mandala 10, Sukta 30, Verse 9
तं सिन्धवो मत्सरमिन्द्रपानमूर्मिं प्र हेत य उभे इयर्ति । मदच्युतमौशानं नभोजां परि त्रितन्तुं विचरन्तमुत्सम् ॥
taṃ sindhavo matsaramindrapānamūrmiṃ pra heta ya ubhe iyarti | madacyutamauśānaṃ nabhojāṃ pari tritantuṃ vicarantamutsam ||
Translation: Send, rivers, (to our sacrifice), that exhilarating wave the Soma of Indra, which sends us both (kinds offruit), exciting exhilaration, desirous (of mixing with the Soma). genitive rated in the firmament, spreading through thethree (worlds), flowing (amidst the vessels of sacrifices), a well (of satisfaction to the gods).
Rigveda, Mandala 10, Sukta 30, Verse 10
आवर्वृततीरध नु द्विधारा गोषुयुधो न नियवं चरन्तीः । ऋषे जनित्रीर्भुवनस्य पत्नीरपो वन्दस्व सवृधः सयोनीः ॥
āvarvṛtatīradha nu dvidhārā goṣuyudho na niyavaṃ carantīḥ | ṛṣe janitrīrbhuvanasya patnīrapo vandasva savṛdhaḥ sayonīḥ ||
Translation: Details:
Rigveda, Mandala 10, Sukta 30, Verse 11
हिनोता नो अध्वरं देवयज्या हिनोत ब्रह्म सनये धनानाम् । ऋतस्य योगे वि ष्यध्वमूधः श्रुष्टीवरीर्भूतनास्मभ्यमापः ॥
hinotā no adhvaraṃ devayajyā hinota brahma sanaye dhanānām | ṛtasya yoge vi ṣyadhvamūdhaḥ śruṣṭīvarīrbhūtanāsmabhyamāpaḥ ||
Translation: Direct our sacrifice to the worship of the gods; direct our adoration to the acquisition of wealth; openthe udder on the occasion of (this) rite; be to us, waters, the givers of felicity.
Rigveda, Mandala 10, Sukta 30, Verse 12
आपो रेवतीः क्षयथा हि वस्वः क्रतुं च भद्रं बिभृथामृतं च । रायश्च स्थ स्वपत्यस्य पत्नीः सरस्वती तद्गृणते वयो धात् ॥
āpo revatīḥ kṣayathā hi vasvaḥ kratuṃ ca bhadraṃ bibhṛthāmṛtaṃ ca | rāyaśca stha svapatyasya patnīḥ sarasvatī tadgṛṇate vayo dhāt ||
Translation: Opulent waters, you rule over riches; you support good fortune, pious rites, and immortality; you arethe protectresses of wealth and of offspring; may Sarasvatī bestow all this opulence on him who praises you.
Rigveda, Mandala 10, Sukta 30, Verse 13
प्रति यदापो अदृश्रमायतीर्घृतं पयांसि बिभ्रतीर्मधूनि । अध्वर्युभिर्मनसा संविदाना इन्द्राय सोमं सुषुतं भरन्तीः ॥
prati yadāpo adṛśramāyatīrghṛtaṃ payāṃsi bibhratīrmadhūni | adhvaryubhirmanasā saṃvidānā indrāya somaṃ suṣutaṃ bharantīḥ ||
Translation: I behold you, waters, coming to (the sacrifice), conveying the butter, the water, the sweet (Soma);conversing mentally with the priests, and bringing the well-effused Soma for Indra.
Rigveda, Mandala 10, Sukta 30, Verse 14
एमा अग्मन्रेवतीर्जीवधन्या अध्वर्यवः सादयता सखायः । नि बर्हिषि धत्तन सोम्यासोऽपां नप्त्रा संविदानास एनाः ॥
emā agmanrevatīrjīvadhanyā adhvaryavaḥ sādayatā sakhāyaḥ | ni barhiṣi dhattana somyāso'pāṃ naptrā saṃvidānāsa enāḥ ||
Translation: These opulent and life-sustaining (waters) have come (to my sacrifice); friendly priests, make them sitdown; plural ce them on the sacred grass, you offerers of the Soma, conversing with the grandson of the waters.
Rigveda, Mandala 10, Sukta 30, Verse 15
आग्मन्नाप उशतीर्बर्हिरेदं न्यध्वरे असदन्देवयन्तीः । अध्वर्यवः सुनुतेन्द्राय सोममभूदु वः सुशका देवयज्या ॥
āgmannāpa uśatīrbarhiredaṃ nyadhvare asadandevayantīḥ | adhvaryavaḥ sunutendrāya somamabhūdu vaḥ suśakā devayajyā ||
Translation: The waters desiring (it) have come to this sacred grass, and wishing to satisfy the gods, have satdown at our sacrifice; express priests, the Soma for Indrra; for you the worship of the gods is easy.
Rigveda, Mandala 10, Sukta 31, Verse 1
आ नो देवानामुप वेतु शंसो विश्वेभिस्तुरैरवसे यजत्रः । तेभिर्वयं सुषखायो भवेम तरन्तो विश्वा दुरिता स्याम ॥
ā no devānāmupa vetu śaṃso viśvebhisturairavase yajatraḥ | tebhirvayaṃ suṣakhāyo bhavema taranto viśvā duritā syāma ||
Translation: May he, who is to be praised by us, his worshippers, and to be adored, (Indra), come with all his swift(Maruts), for our protection, may we be excellent friends with them; may we be freed from all sins.
Rigveda, Mandala 10, Sukta 31, Verse 2
परि चिन्मर्तो द्रविणं ममन्यादृतस्य पथा नमसा विवासेत् । उत स्वेन क्रतुना सं वदेत श्रेयांसं दक्षं मनसा जगृभ्यात् ॥
pari cinmarto draviṇaṃ mamanyādṛtasya pathā namasā vivāset | uta svena kratunā saṃ vadeta śreyāṃsaṃ dakṣaṃ manasā jagṛbhyāt ||
Translation: Let a mortal be ever desirous of affluence, (having acquired it), let him worship with oblations on thepath of the sacrifice; and let him with his own intellect meditate upon (the gods); let him grasp with his mind thebest and most mighty (of the universal deities).
Rigveda, Mandala 10, Sukta 31, Verse 3
अधायि धीतिरससृग्रमंशास्तीर्थे न दस्ममुप यन्त्यूमाः । अभ्यानश्म सुवितस्य शूषं नवेदसो अमृतानामभूम ॥
adhāyi dhītirasasṛgramaṃśāstīrthe na dasmamupa yantyūmāḥ | abhyānaśma suvitasya śūṣaṃ navedaso amṛtānāmabhūma ||
Translation: The sacrifice has been prepared; the invigorating portions (of thhe oblation) approach the beautiful(god) of excellent birth, as (the waters) at a holy spot (approach the gods); may we obtain the happiness ofheaven; may we have a real knowledge of the immortals.
Rigveda, Mandala 10, Sukta 31, Verse 4
नित्यश्चाकन्यात्स्वपतिर्दमूना यस्मा उ देवः सविता जजान । भगो वा गोभिरर्यमेमनज्यात्सो अस्मै चारुश्छदयदुत स्यात् ॥
nityaścākanyātsvapatirdamūnā yasmā u devaḥ savitā jajāna | bhago vā gobhiraryamemanajyātso asmai cāruśchadayaduta syāt ||
Translation: May the eternal (Prajāpati), the lord of wealth, of genitive rous mind, be willing to bestow (benefits onhim) to whom the divine Savitā has given birth; may Bhaga (induced) by (our) praises, and the divine Aryamanunfold (future rewards); or may some (other) gracious (divinity) be inclined to favour this (instrumental tutor of the rite).
Rigveda, Mandala 10, Sukta 31, Verse 5
इयं सा भूया उषसामिव क्षा यद्ध क्षुमन्तः शवसा समायन् । अस्य स्तुतिं जरितुर्भिक्षमाणा आ नः शग्मास उप यन्तु वाजाः ॥
iyaṃ sā bhūyā uṣasāmiva kṣā yaddha kṣumantaḥ śavasā samāyan | asya stutiṃ jariturbhikṣamāṇā ā naḥ śagmāsa upa yantu vājāḥ ||
Translation: May this (our praise) be accessible like the earth at dawn, when the glorious (gods) assemble in theirmight; may the Vājas, the dispensers of happiness, come to us, soliciting the laudation of this (their) adorer.
Rigveda, Mandala 10, Sukta 31, Verse 6
अस्येदेषा सुमतिः पप्रथानाभवत्पूर्व्या भूमना गौः । अस्य सनीऴा असुरस्य योनौ समान आ भरणे बिभ्रमाणाः ॥
asyedeṣā sumatiḥ paprathānābhavatpūrvyā bhūmanā gauḥ | asya sanīḻā asurasya yonau samāna ā bharaṇe bibhramāṇāḥ ||
Translation: May this glorification, of this (assemly of the gods), ancient and frequent, approaching (the deities), bewidely diffused, (may the universal gods), collected together, bearing (future rewards, come) to the commonplace (of sacrifice) of this one who is mighty, which nourishes (them).
Rigveda, Mandala 10, Sukta 31, Verse 7
किं स्विद्वनं क उ स वृक्ष आस यतो द्यावापृथिवी निष्टतक्षुः । संतस्थाने अजरे इतऊती अहानि पूर्वीरुषसो जरन्त ॥
kiṃ svidvanaṃ ka u sa vṛkṣa āsa yato dyāvāpṛthivī niṣṭatakṣuḥ | saṃtasthāne ajare itaūtī ahāni pūrvīruṣaso jaranta ||
Translation: What is the forest, which is the tree, out of which (the gods) have fabricated heaven and earth,ever-stationary and undecaying, giving protection to the deities; through numerous days and dawns (men)praises (the gods for this).
Rigveda, Mandala 10, Sukta 31, Verse 8
नैतावदेना परो अन्यदस्त्युक्षा स द्यावापृथिवी बिभर्ति । त्वचं पवित्रं कृणुत स्वधावान्यदीं सूर्यं न हरितो वहन्ति ॥
naitāvadenā paro anyadastyukṣā sa dyāvāpṛthivī bibharti | tvacaṃ pavitraṃ kṛṇuta svadhāvānyadīṃ sūryaṃ na harito vahanti ||
Translation: Not such (is their power); there is another greater than they; the creator, he sustains heaven andearth; possessed of might, he makes a pure skin, before his horses bear it to the sun.
Rigveda, Mandala 10, Sukta 31, Verse 9
स्तेगो न क्षामत्येति पृथ्वीं मिहं न वातो वि ह वाति भूम । मित्रो यत्र वरुणो अज्यमानोऽग्निर्वने न व्यसृष्ट शोकम् ॥
stego na kṣāmatyeti pṛthvīṃ mihaṃ na vāto vi ha vāti bhūma | mitro yatra varuṇo ajyamāno'gnirvane na vyasṛṣṭa śokam ||
Translation: The sun does not pass beyond the broad earth, the wind does not drive the rain from off the earth; (Iglorify Prajāpati) in whom Mitra and Varuṇa being manifested, disperse their radiance, as Agni (spreads hisflames) in a forest.
Rigveda, Mandala 10, Sukta 31, Verse 10
स्तरीर्यत्सूत सद्यो अज्यमाना व्यथिरव्यथीः कृणुत स्वगोपा । पुत्रो यत्पूर्वः पित्रोर्जनिष्ट शम्यां गौर्जगार यद्ध पृच्छान् ॥
starīryatsūta sadyo ajyamānā vyathiravyathīḥ kṛṇuta svagopā | putro yatpūrvaḥ pitrorjaniṣṭa śamyāṃ gaurjagāra yaddha pṛcchān ||
Translation: When a barren cow being suddenly impregnated bears (a calf), she the repeller of evils, free frompain, self-protected, produces (offspring); when (Agni), the ancient son, is genitive rated by his two parents, earthejects the Śamī which the priests are seeking.
Rigveda, Mandala 10, Sukta 31, Verse 11
उत कण्वं नृषदः पुत्रमाहुरुत श्यावो धनमादत्त वाजी । प्र कृष्णाय रुशदपिन्वतोधॠतमत्र नकिरस्मा अपीपेत् ॥
uta kaṇvaṃ nṛṣadaḥ putramāhuruta śyāvo dhanamādatta vājī | pra kṛṣṇāya ruśadapinvatodhaṝtamatra nakirasmā apīpet ||
Translation: (The expounders of the Vedas) spoke to Kaṇva, the son of Nṛṣad, and he the dark-tinted, havingfood, acquired wealth; (Agni) sprinkled (the milk of the brilliant udder for the dark (complexioned sage); no otherdivinity so favours the sacrifice for him].
Rigveda, Mandala 10, Sukta 32, Verse 1
प्र सु ग्मन्ता धियसानस्य सक्षणि वरेभिर्वराँ अभि षु प्रसीदतः । अस्माकमिन्द्र उभयं जुजोषति यत्सोम्यस्यान्धसो बुबोधति ॥
pra su gmantā dhiyasānasya sakṣaṇi varebhirvarā~ abhi ṣu prasīdataḥ | asmākamindra ubhayaṃ jujoṣati yatsomyasyāndhaso bubodhati ||
Translation: Indra sends his quick-going horses to the service of the (worshipper) expectant (of his arrival); may hecome to the excellent (adorations) of the (worshipper), propitiating him by suitable means; Indra is gratified byboth our (oblations and praises), when he recognizes (the taste) of the food presented by the offerer of theSoma.
Rigveda, Mandala 10, Sukta 32, Verse 2
वीन्द्र यासि दिव्यानि रोचना वि पार्थिवानि रजसा पुरुष्टुत । ये त्वा वहन्ति मुहुरध्वराँ उप ते सु वन्वन्तु वग्वनाँ अराधसः ॥
vīndra yāsi divyāni rocanā vi pārthivāni rajasā puruṣṭuta | ye tvā vahanti muhuradhvarā~ upa te su vanvantu vagvanā~ arādhasaḥ ||
Translation: Indra, who is praised by many, you pervade the luminaries of heaven and earth with your lustre; maythe horses that repeatedly bring you to our sacrifices, plural ased by our praise, bring affluence to us who are poor.
Rigveda, Mandala 10, Sukta 32, Verse 3
तदिन्मे छन्त्सद्वपुषो वपुष्टरं पुत्रो यज्जानं पित्रोरधीयति । जाया पतिं वहति वग्नुना सुमत्पुंस इद्भद्रो वहतुः परिष्कृतः ॥
tadinme chantsadvapuṣo vapuṣṭaraṃ putro yajjānaṃ pitroradhīyati | jāyā patiṃ vahati vagnunā sumatpuṃsa idbhadro vahatuḥ pariṣkṛtaḥ ||
Translation: May (Indra) desire for me this (act of sacrifice). The most beautiful of beautiful things, (as) when a sonproclaims his birth from his parents. The wife brings her husband (to her side) with genitive le words; the goodfortune of the husband is perfected only as marriage.
Rigveda, Mandala 10, Sukta 32, Verse 4
तदित्सधस्थमभि चारु दीधय गावो यच्छासन्वहतुं न धेनवः । माता यन्मन्तुर्यूथस्य पूर्व्याभि वाणस्य सप्तधातुरिज्जनः ॥
taditsadhasthamabhi cāru dīdhaya gāvo yacchāsanvahatuṃ na dhenavaḥ | mātā yanmanturyūthasya pūrvyābhi vāṇasya saptadhāturijjanaḥ ||
Translation: Shine, Indra, upon this elegant chamber of sacrifice when our praises desire (your approach) as kine(desire) their stalls; since the praise of (me) the worshipper precedes (the adoration) of the company, and thisperson accompanied by the seven officiating priests is the offerer of praise.
Rigveda, Mandala 10, Sukta 32, Verse 5
प्र वोऽच्छा रिरिचे देवयुष्पदमेको रुद्रेभिर्याति तुर्वणिः । जरा वा येष्वमृतेषु दावने परि व ऊमेभ्यः सिञ्चता मधु ॥
pra vo'cchā ririce devayuṣpadameko rudrebhiryāti turvaṇiḥ | jarā vā yeṣvamṛteṣu dāvane pari va ūmebhyaḥ siñcatā madhu ||
Translation: The devout (priest) excels (going) towards your plural ce of worship; the quick-moving (Indra), the chief(of the priests), proceeds with the Rudras, (the Maruts); sprinkle the exhilarating (Soma with water) for theprotecting (deities), the immortals among whom praise is (able) to procure wealth.
Rigveda, Mandala 10, Sukta 32, Verse 6
निधीयमानमपगूऴ्हमप्सु प्र मे देवानां व्रतपा उवाच । इन्द्रो विद्वाँ अनु हि त्वा चचक्ष तेनाहमग्ने अनुशिष्ट आगाम् ॥
nidhīyamānamapagūḻhamapsu pra me devānāṃ vratapā uvāca | indro vidvā~ anu hi tvā cacakṣa tenāhamagne anuśiṣṭa āgām ||
Translation: The guardian of the sacred rites of the gods, Indra, said to me, (Agni), who had been deposited in thewaters; the sagacious Indra, following you, Agni, has discovered you, therefore, admonished by him may I, Agni,proceed to heaven.
Rigveda, Mandala 10, Sukta 32, Verse 7
अक्षेत्रवित्क्षेत्रविदं ह्यप्राट् स प्रैति क्षेत्रविदानुशिष्टः । एतद्वै भद्रमनुशासनस्योत स्रुतिं विन्दत्यञ्जसीनाम् ॥
akṣetravitkṣetravidaṃ hyaprāṭ sa praiti kṣetravidānuśiṣṭaḥ | etadvai bhadramanuśāsanasyota srutiṃ vindatyañjasīnām ||
Translation: Details:
Rigveda, Mandala 10, Sukta 32, Verse 8
अद्येदु प्राणीदममन्निमाहापीवृतो अधयन्मातुरूधः । एमेनमाप जरिमा युवानमहेऴन्वसुः सुमना बभूव ॥
adyedu prāṇīdamamannimāhāpīvṛto adhayanmāturūdhaḥ | emenamāpa jarimā yuvānamaheḻanvasuḥ sumanā babhūva ||
Translation: Today (Agni) breathed; he purposed (to conduct) these days surrounded (by lustre), and drank thesap of his mother (earth); the praise of his (worshippers) reaches the over-youthful (Agni), and he has becomegentle, genitive rous, and well-disposed.
Rigveda, Mandala 10, Sukta 32, Verse 9
एतानि भद्रा कलश क्रियाम कुरुश्रवण ददतो मघानि । दान इद्वो मघवानः सो अस्त्वयं च सोमो हृदि यं बिभर्मि ॥
etāni bhadrā kalaśa kriyāma kuruśravaṇa dadato maghāni | dāna idvo maghavānaḥ so astvayaṃ ca somo hṛdi yaṃ bibharmi ||
Translation: (Indra), the possessor of the pitchers, the bearer of the praise of the Kurus, let us celebrate theseauspicious adorations of you, the giver of riches; may he, (Indra), be the donor (of affluence) to you who areopulent, (in pious offering), and (so may) this Soma which I cherish in my heart.
Rigveda, Mandala 10, Sukta 33, Verse 1
प्र मा युयुज्रे प्रयुजो जनानां वहामि स्म पूषणमन्तरेण । विश्वे देवासो अध मामरक्षन्दुःशासुरागादिति घोष आसीत् ॥
pra mā yuyujre prayujo janānāṃ vahāmi sma pūṣaṇamantareṇa | viśve devāso adha māmarakṣanduḥśāsurāgāditi ghoṣa āsīt ||
Translation: The (divinities, the) appointers of men, have appointed me to Kuruśravaṇa; I have borne Pūṣan onthe way; the universal gods are my protectors; the cry is: "duhśāsu comes"
Rigveda, Mandala 10, Sukta 33, Verse 2
सं मा तपन्त्यभितः सपत्नीरिव पर्शवः । नि बाधते अमतिर्नग्नता जसुर्वेर्न वेवीयते मतिः ॥
saṃ mā tapantyabhitaḥ sapatnīriva parśavaḥ | ni bādhate amatirnagnatā jasurverna vevīyate matiḥ ||
Translation: My ribs pain me on both sides, like rival wives; disease, nakedness, hunger, afflict me; my mindflutters like a bird.
Rigveda, Mandala 10, Sukta 33, Verse 3
मूषो न शिश्ना व्यदन्ति माध्य स्तोतारं ते शतक्रतो । सकृत्सु नो मघवन्निन्द्र मृऴयाधा पितेव नो भव ॥
mūṣo na śiśnā vyadanti mādhya stotāraṃ te śatakrato | sakṛtsu no maghavannindra mṛḻayādhā piteva no bhava ||
Translation: Afflictions consume me, your worshipper Śatakratu, as mice (eat) threads, for once, Indra, possessorof opulence, grant us felicity; be to us as a father.
Rigveda, Mandala 10, Sukta 33, Verse 4
कुरुश्रवणमावृणि राजानं त्रासदस्यवम् । मंहिष्ठं वाघतामृषिः ॥
kuruśravaṇamāvṛṇi rājānaṃ trāsadasyavam | maṃhiṣṭhaṃ vāghatāmṛṣiḥ ||
Translation: Details:
Rigveda, Mandala 10, Sukta 33, Verse 5
यस्य मा हरितो रथे तिस्रो वहन्ति साधुया । स्तवै सहस्रदक्षिणे ॥
yasya mā harito rathe tisro vahanti sādhuyā | stavai sahasradakṣiṇe ||
Translation: Whose three horses bear me plural asantly in the chariot; I praise him at the ceremony in which hepresents thousands.
Rigveda, Mandala 10, Sukta 33, Verse 6
यस्य प्रस्वादसो गिर उपमश्रवसः पितुः । क्षेत्रं न रण्वमूचुषे ॥
yasya prasvādaso gira upamaśravasaḥ pituḥ | kṣetraṃ na raṇvamūcuṣe ||
Translation: Upamaśravas, the words of whose father were sweet, like a plural asant field given to a beggar.
Rigveda, Mandala 10, Sukta 33, Verse 7
अधि पुत्रोपमश्रवो नपान्मित्रातिथेरिहि । पितुष्टे अस्मि वन्दिता ॥
adhi putropamaśravo napānmitrātitherihi | pituṣṭe asmi vanditā ||
Translation: Come to me, my son, grandson of Mitrātithi; I am the eulogist of your father.
Rigveda, Mandala 10, Sukta 33, Verse 8
यदीशीयामृतानामुत वा मर्त्यानाम् । जीवेदिन्मघवा मम ॥
yadīśīyāmṛtānāmuta vā martyānām | jīvedinmaghavā mama ||
Translation: If I were lord oover immortals and mortals, then should my munificent (benefactor) live.
Rigveda, Mandala 10, Sukta 33, Verse 9
न देवानामति व्रतं शतात्मा चन जीवति । तथा युजा वि वावृते ॥
na devānāmati vrataṃ śatātmā cana jīvati | tathā yujā vi vāvṛte ||
Translation: No one lives hundred years passing the limit fixed by the gods; so he is separated from his friendṣ
Rigveda, Mandala 10, Sukta 34, Verse 1
प्रावेपा मा बृहतो मादयन्ति प्रवातेजा इरिणे वर्वृतानाः । सोमस्येव मौजवतस्य भक्षो विभीदको जागृविर्मह्यमच्छान् ॥
prāvepā mā bṛhato mādayanti pravātejā iriṇe varvṛtānāḥ | somasyeva maujavatasya bhakṣo vibhīdako jāgṛvirmahyamacchān ||
Translation: The large rattling dice exhilarate me as torrents borne on a precipice flowing in a desert; the excitingdice animate me as the taste of the Soma of Maujavat (delights the gods).
Rigveda, Mandala 10, Sukta 34, Verse 2
न मा मिमेथ न जिहीऴ एषा शिवा सखिभ्य उत मह्यमासीत् । अक्षस्याहमेकपरस्य हेतोरनुव्रतामप जायामरोधम् ॥
na mā mimetha na jihīḻa eṣā śivā sakhibhya uta mahyamāsīt | akṣasyāhamekaparasya hetoranuvratāmapa jāyāmarodham ||
Translation: This (my wife) has not been angry (with me), nor was she overcome with sham; kind was she to meand to my friends; yet for the sake of one or other die, I have deserted this affectionate spouse.
Rigveda, Mandala 10, Sukta 34, Verse 3
द्वेष्टि श्वश्रूरप जाया रुणद्धि न नाथितो विन्दते मर्डितारम् । अश्वस्येव जरतो वस्न्यस्य नाहं विन्दामि कितवस्य भोगम् ॥
dveṣṭi śvaśrūrapa jāyā ruṇaddhi na nāthito vindate marḍitāram | aśvasyeva jarato vasnyasya nāhaṃ vindāmi kitavasya bhogam ||
Translation: My mother-in-law reviles me, my wife opposes me; the beggar meets no compassionate (benefactor); Ido not realize the enjoyment of the gamester any more than that of a valuable horse grown old.
Rigveda, Mandala 10, Sukta 34, Verse 4
अन्ये जायां परि मृशन्त्यस्य यस्यागृधद्वेदने वाज्यक्षः । पिता माता भ्रातर एनमाहुर्न जानीमो नयता बद्धमेतम् ॥
anye jāyāṃ pari mṛśantyasya yasyāgṛdhadvedane vājyakṣaḥ | pitā mātā bhrātara enamāhurna jānīmo nayatā baddhametam ||
Translation: Others touch the wife of him whose wealth the potent dice covet; his mother, father, brothers say, "weknow him not, take him away bound (where you will)".
Rigveda, Mandala 10, Sukta 34, Verse 5
यदादीध्ये न दविषाण्येभिः परायद्भ्योऽव हीये सखिभ्यः । न्युप्ताश्च बभ्रवो वाचमक्रतँ एमीदेषां निष्कृतं जारिणीव ॥
yadādīdhye na daviṣāṇyebhiḥ parāyadbhyo'va hīye sakhibhyaḥ | nyuptāśca babhravo vācamakrata~ emīdeṣāṃ niṣkṛtaṃ jāriṇīva ||
Translation: When I relect, (then I say), "I will plural y no more with them". I pay attention to my friends who desert(me); and the tawny dice rattle as they are thrown; I hasten to their accusative tomed plural ce as a harlot (to anassignation).
Rigveda, Mandala 10, Sukta 34, Verse 6
सभामेति कितवः पृच्छमानो जेष्यामीति तन्वा शूशुजानः । अक्षासो अस्य वि तिरन्ति कामं प्रतिदीव्ने दधत आ कृतानि ॥
sabhāmeti kitavaḥ pṛcchamāno jeṣyāmīti tanvā śūśujānaḥ | akṣāso asya vi tiranti kāmaṃ pratidīvne dadhata ā kṛtāni ||
Translation: The gamester goes to the gambling table, radiant in person n, and asking himself, "Shall I win?" Thedice increase his passion for plural y as he practises the arts of (gambling) with his adversary.
Rigveda, Mandala 10, Sukta 34, Verse 7
अक्षास इदङ्कुशिनो नितोदिनो निकृत्वानस्तपनास्तापयिष्णवः । कुमारदेष्णा जयतः पुनर्हणो मध्वा सम्पृक्ताः कितवस्य बर्हणा ॥
akṣāsa idaṅkuśino nitodino nikṛtvānastapanāstāpayiṣṇavaḥ | kumāradeṣṇā jayataḥ punarhaṇo madhvā sampṛktāḥ kitavasya barhaṇā ||
Translation: Dice verily are armed with hooks, with goads, pricking, paining and torturing (the gamester); to thewinning (plural yer) they are the givers of sons, they are tipped with honey; slaying him in return by taking away thegambler's (all).
Rigveda, Mandala 10, Sukta 34, Verse 8
त्रिपञ्चाशः क्रीऴति व्रात एषां देव इव सविता सत्यधर्मा । उग्रस्य चिन्मन्यवे ना नमन्ते राजा चिदेभ्यो नम इत्कृणोति ॥
tripañcāśaḥ krīḻati vrāta eṣāṃ deva iva savitā satyadharmā | ugrasya cinmanyave nā namante rājā cidebhyo nama itkṛṇoti ||
Translation: The aggregate fifty-three of them are plural yed as the divine truth, observant Savitā, (travels); the dicebow not before the wrath of any, however violent; a king himself pays them homage.
Rigveda, Mandala 10, Sukta 34, Verse 9
नीचा वर्तन्त उपरि स्फुरन्त्यहस्तासो हस्तवन्तं सहन्ते । दिव्या अङ्गारा इरिणे न्युप्ताः शीताः सन्तो हृदयं निर्दहन्ति ॥
nīcā vartanta upari sphurantyahastāso hastavantaṃ sahante | divyā aṅgārā iriṇe nyuptāḥ śītāḥ santo hṛdayaṃ nirdahanti ||
Translation: Now they abide below; now they palpitate on high handless, they overpower him who has hands; castupon the dice-board like coals from the sky, even though cold they burn the heart.
Rigveda, Mandala 10, Sukta 34, Verse 10
जाया तप्यते कितवस्य हीना माता पुत्रस्य चरतः क्व स्वित् । ऋणावा बिभ्यद्धनमिच्छमानोऽन्येषामस्तमुप नक्तमेति ॥
jāyā tapyate kitavasya hīnā mātā putrasya carataḥ kva svit | ṛṇāvā bibhyaddhanamicchamāno'nyeṣāmastamupa naktameti ||
Translation: The deserted wife of the gamester is afflicted; the mother (grieves) for the son wandering wherever helikes; involved in debt, ever in fear, anxious for wealth, (the gambler) goes forth by night to the dwellings of others(to plural nder).
Rigveda, Mandala 10, Sukta 34, Verse 11
स्त्रियं दृष्ट्वाय कितवं ततापान्येषां जायां सुकृतं च योनिम् । पूर्वाह्णे अश्वान्युयुजे हि बभ्रून्त्सो अग्नेरन्ते वृषलः पपाद ॥
striyaṃ dṛṣṭvāya kitavaṃ tatāpānyeṣāṃ jāyāṃ sukṛtaṃ ca yonim | pūrvāhṇe aśvānyuyuje hi babhrūntso agnerante vṛṣalaḥ papāda ||
Translation: The gamester, having observed the happy wife and well-ordered home of others, suffers regret; yet inthe forenoon he puts to the tawny steeds, and at night the sinner lies down by the fire.
Rigveda, Mandala 10, Sukta 34, Verse 12
यो वः सेनानीर्महतो गणस्य राजा व्रातस्य प्रथमो बभूव । तस्मै कृणोमि न धना रुणध्मि दशाहं प्राचीस्तदृतं वदामि ॥
yo vaḥ senānīrmahato gaṇasya rājā vrātasya prathamo babhūva | tasmai kṛṇomi na dhanā ruṇadhmi daśāhaṃ prācīstadṛtaṃ vadāmi ||
Translation: Dice, I offer salutation to him who has been the genitive ral of your great army, the chief lord of your host;I do not provide him with wealth; I raise my ten (fingers) to the east; that (which) I speak (is) the truth.