abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 3, Sukta 49, Verse 5
शुनं हुवेम मघवानमिन्द्रमस्मिन्भरे नृतमं वाजसातौ । शृण्वन्तमुग्रमूतये समत्सु घ्नन्तं वृत्राणि संजितं धनानाम् ॥
śunaṃ huvema maghavānamindramasminbhare nṛtamaṃ vājasātau | śṛṇvantamugramūtaye samatsu ghnantaṃ vṛtrāṇi saṃjitaṃ dhanānām ||
Translation: We invoke for our protection the opulent Indra, distinguished in this combat, the leader in the food-bestowing (strife), hearing (our praises), terrible in battles, the destroyer of foes, the conqueror of wealth.
Rigveda, Mandala 3, Sukta 50, Verse 1
इन्द्रः स्वाहा पिबतु यस्य सोम आगत्या तुम्रो वृषभो मरुत्वान् । ओरुव्यचाः पृणतामेभिरन्नैरास्य हविस्तन्वः काममृध्याः ॥
indraḥ svāhā pibatu yasya soma āgatyā tumro vṛṣabho marutvān | oruvyacāḥ pṛṇatāmebhirannairāsya havistanvaḥ kāmamṛdhyāḥ ||
Translation: May Indra drink the libation; he of whom is the Soma, having come to the sacrifice; he who is the repeller (of adversaries), the showerer (of benefits), the lord of the Maruts; may he, the wide-pervading, be plural ased with these (sacrificial) viands; may the oblation be adequate to the wants of his body.
Rigveda, Mandala 3, Sukta 50, Verse 2
आ ते सपर्यू जवसे युनज्मि ययोरनु प्रदिवः श्रुष्टिमावः । इह त्वा धेयुर्हरयः सुशिप्र पिबा त्वस्य सुषुतस्य चारोः ॥
ā te saparyū javase yunajmi yayoranu pradivaḥ śruṣṭimāvaḥ | iha tvā dheyurharayaḥ suśipra pibā tvasya suṣutasya cāroḥ ||
Translation: I yoke (to your car), to bring you quickly, your two docile horses, whose speed you have of old employed; may your horses, handsome Indra, bring you hither, and drink promptly of this well-effused agreeable libation.
Rigveda, Mandala 3, Sukta 50, Verse 3
गोभिर्मिमिक्षुं दधिरे सुपारमिन्द्रं ज्यैष्ठ्याय धायसे गृणानाः । मन्दानः सोमं पपिवाँ ऋजीषिन्त्समस्मभ्यं पुरुधा गा इषण्य ॥
gobhirmimikṣuṃ dadhire supāramindraṃ jyaiṣṭhyāya dhāyase gṛṇānāḥ | mandānaḥ somaṃ papivā~ ṛjīṣintsamasmabhyaṃ purudhā gā iṣaṇya ||
Translation: His adorers support with cattle, Indra, who is willing to bestow upon them their desires, and ready to come to the sacrifice, for the sake of obtaining eminent prosperity and prolonged life; acceptor of the spiritless Soma, who are the drinker of the Soma, and are exhilarated (by the draught), grant to us freely cattle in abundance.
Rigveda, Mandala 3, Sukta 50, Verse 4
इमं कामं मन्दया गोभिरश्वैश्चन्द्रवता राधसा पप्रथश्च । स्वर्यवो मतिभिस्तुभ्यं विप्रा इन्द्राय वाहः कुशिकासो अक्रन् ॥
imaṃ kāmaṃ mandayā gobhiraśvaiścandravatā rādhasā paprathaśca | svaryavo matibhistubhyaṃ viprā indrāya vāhaḥ kuśikāso akran ||
Translation: Gratify this our desire (of wealth) with cows, with horses, with shining treasure, and make us renowned; the wise Kuśikas, desirous of heaven, offer praise of you, Indra, with pious (prayers).
Rigveda, Mandala 3, Sukta 50, Verse 5
शुनं हुवेम मघवानमिन्द्रमस्मिन्भरे नृतमं वाजसातौ । शृण्वन्तमुग्रमूतये समत्सु घ्नन्तं वृत्राणि संजितं धनानाम् ॥
śunaṃ huvema maghavānamindramasminbhare nṛtamaṃ vājasātau | śṛṇvantamugramūtaye samatsu ghnantaṃ vṛtrāṇi saṃjitaṃ dhanānām ||
Translation: We invoke for our protection the opulent Indra, distinguished in this combat, the leader in the food-bestowing (strife), hearing (our praises), terrible in battles, the destroyer of foes, the conqueror of wealth.
Rigveda, Mandala 3, Sukta 51, Verse 1
चर्षणीधृतं मघवानमुक्थ्यमिन्द्रं गिरो बृहतीरभ्यनूषत । वावृधानं पुरुहूतं सुवृक्तिभिरमर्त्यं जरमाणं दिवेदिवे ॥
carṣaṇīdhṛtaṃ maghavānamukthyamindraṃ giro bṛhatīrabhyanūṣata | vāvṛdhānaṃ puruhūtaṃ suvṛktibhiramartyaṃ jaramāṇaṃ divedive ||
Translation: Let abundant praises celebrate Indra, the stay of man, the possessor of opulence, the adorable, prospering with increase, the invoked of many, the immortal, who is daily to be propitiated with sacred hymns.
Rigveda, Mandala 3, Sukta 51, Verse 2
शतक्रतुमर्णवं शाकिनं नरं गिरो म इन्द्रमुप यन्ति विश्वतः । वाजसनिं पूर्भिदं तूर्णिमप्तुरं धामसाचमभिषाचं स्वर्विदम् ॥
śatakratumarṇavaṃ śākinaṃ naraṃ giro ma indramupa yanti viśvataḥ | vājasaniṃ pūrbhidaṃ tūrṇimapturaṃ dhāmasācamabhiṣācaṃ svarvidam ||
Translation: My praises constantly propitiate Indra, the object of many rites, the sender of rain, attended by the Maruts, the leader (of all), the giver of food, the destroyer of cities, the swift (in combat), the prompt (dispenser) of waters, the distributor of riches, the subduer of foes, the conferrer of heaven.
Rigveda, Mandala 3, Sukta 51, Verse 3
आकरे वसोर्जरिता पनस्यतेऽनेहसः स्तुभ इन्द्रो दुवस्यति । विवस्वतः सदन आ हि पिप्रिये सत्रासाहमभिमातिहनं स्तुहि ॥
ākare vasorjaritā panasyate'nehasaḥ stubha indro duvasyati | vivasvataḥ sadana ā hi pipriye satrāsāhamabhimātihanaṃ stuhi ||
Translation: Indra, the enfeebler (of adversaries), is praised as a mine of wealth; he is propitiated by righteous commendations; he is gratified in the dwelling of the offerer of oblations; glorify Indra, the conqueror, the destroyer of his enemies.
Rigveda, Mandala 3, Sukta 51, Verse 4
नृणामु त्वा नृतमं गीर्भिरुक्थैरभि प्र वीरमर्चता सबाधः । सं सहसे पुरुमायो जिहीते नमो अस्य प्रदिव एक ईशे ॥
nṛṇāmu tvā nṛtamaṃ gīrbhirukthairabhi pra vīramarcatā sabādhaḥ | saṃ sahase purumāyo jihīte namo asya pradiva eka īśe ||
Translation: The priests glorify you, heroic leader of men, with praises and with prayers; Indra, the author of many delusions, exerts himself for (the acquisition of) strength; he from of old is the lord of this (oblation).
Rigveda, Mandala 3, Sukta 51, Verse 5
पूर्वीरस्य निष्षिधो मर्त्येषु पुरू वसूनि पृथिवी बिभर्ति । इन्द्राय द्याव ओषधीरुतापो रयिं रक्षन्ति जीरयो वनानि ॥
pūrvīrasya niṣṣidho martyeṣu purū vasūni pṛthivī bibharti | indrāya dyāva oṣadhīrutāpo rayiṃ rakṣanti jīrayo vanāni ||
Translation: Many are his prohibitions (against evil enjoined) to men; many are the treasures that the earth enshrines; for Indra the heavens, the plural nts, the waters, men and priests, preserve their riches.
Rigveda, Mandala 3, Sukta 51, Verse 6
तुभ्यं ब्रह्माणि गिर इन्द्र तुभ्यं सत्रा दधिरे हरिवो जुषस्व । बोध्यापिरवसो नूतनस्य सखे वसो जरितृभ्यो वयो धाः ॥
tubhyaṃ brahmāṇi gira indra tubhyaṃ satrā dadhire harivo juṣasva | bodhyāpiravaso nūtanasya sakhe vaso jaritṛbhyo vayo dhāḥ ||
Translation: To you, Indra, (the pious) address prayers, and praises, and sacrifices; accept them, lord of horses; give all things, partake of this present oblation, and grant food to the worshippers.
Rigveda, Mandala 3, Sukta 51, Verse 7
इन्द्र मरुत्व इह पाहि सोमं यथा शार्याते अपिबः सुतस्य । तव प्रणीती तव शूर शर्मन्ना विवासन्ति कवयः सुयज्ञाः ॥
indra marutva iha pāhi somaṃ yathā śāryāte apibaḥ sutasya | tava praṇītī tava śūra śarmannā vivāsanti kavayaḥ suyajñāḥ ||
Translation: Indra, accompanied, by the Maruts, drink the Soma at this ceremony as you have drunk of this libation of the son of Śāryāti; your far-reaching and devout worshippers, being in security, adore you through their offerings.
Rigveda, Mandala 3, Sukta 51, Verse 8
स वावशान इह पाहि सोमं मरुद्भिरिन्द्र सखिभिः सुतं नः । जातं यत्त्वा परि देवा अभूषन्महे भराय पुरुहूत विश्वे ॥
sa vāvaśāna iha pāhi somaṃ marudbhirindra sakhibhiḥ sutaṃ naḥ | jātaṃ yattvā pari devā abhūṣanmahe bharāya puruhūta viśve ||
Translation: Do you, Indra, who is gratified by the Soma, drink the Soma that has been effused by us, together with your friends, the Maruts, at this ceremony; you who is invoked of many, and whom all the gods equipped as soon as born for the great battle (with the asuras).
Rigveda, Mandala 3, Sukta 51, Verse 9
अप्तूर्ये मरुत आपिरेषोऽमन्दन्निन्द्रमनु दातिवाराः । तेभिः साकं पिबतु वृत्रखादः सुतं सोमं दाशुषः स्वे सधस्थे ॥
aptūrye maruta āpireṣo'mandannindramanu dātivārāḥ | tebhiḥ sākaṃ pibatu vṛtrakhādaḥ sutaṃ somaṃ dāśuṣaḥ sve sadhasthe ||
Translation: Maruts, this is your friend for sending of the waters; they (the Maruts), the givers of strength, have yielded Indra gratification; may the devourer of Vṛtra drink with them the libation offered by the worshipper in his abode.
Rigveda, Mandala 3, Sukta 51, Verse 10
इदं ह्यन्वोजसा सुतं राधानां पते । पिबा त्वस्य गिर्वणः ॥
idaṃ hyanvojasā sutaṃ rādhānāṃ pate | pibā tvasya girvaṇaḥ ||
Translation: Lord of riches, entitled to praise, this libation has been effused agreeably to (our) strength; do you drink of it quickly.
Rigveda, Mandala 3, Sukta 51, Verse 11
यस्ते अनु स्वधामसत्सुते नि यच्छ तन्वम् । स त्वा ममत्तु सोम्यम् ॥
yaste anu svadhāmasatsute ni yaccha tanvam | sa tvā mamattu somyam ||
Translation: Invigorate your body with the Soma that has been poured out as food for you; may it exhilarate you, delighting in the Soma draught.
Rigveda, Mandala 3, Sukta 51, Verse 12
प्र ते अश्नोतु कुक्ष्योः प्रेन्द्र ब्रह्मणा शिरः । प्र बाहू शूर राधसे ॥
pra te aśnotu kukṣyoḥ prendra brahmaṇā śiraḥ | pra bāhū śūra rādhase ||
Translation: May this libation, Indra, penetrate to your flanks; may it, (aided) by prayer, reach your head; may it spread, hero, through your arms, (that they may distribute) wealth.
Rigveda, Mandala 3, Sukta 52, Verse 1
धानावन्तं करम्भिणमपूपवन्तमुक्थिनम् । इन्द्र प्रातर्जुषस्व नः ॥
dhānāvantaṃ karambhiṇamapūpavantamukthinam | indra prātarjuṣasva naḥ ||
Translation: Accept, Indra, at our morning sacrifice, this libation, combined with fresh barley, with parched grain and curds, and with cakes, and sanctified by holy prayer.
Rigveda, Mandala 3, Sukta 52, Verse 2
पुरोऴाशं पचत्यं जुषस्वेन्द्रा गुरस्व च । तुभ्यं हव्यानि सिस्रते ॥
puroḻāśaṃ pacatyaṃ juṣasvendrā gurasva ca | tubhyaṃ havyāni sisrate ||
Translation: Accept, Indra, the prepared cakes and butter; eat them eagerly; the oblations flow for you.
Rigveda, Mandala 3, Sukta 52, Verse 3
पुरोऴाशं च नो घसो जोषयासे गिरश्च नः । वधूयुरिव योषणाम् ॥
puroḻāśaṃ ca no ghaso joṣayāse giraśca naḥ | vadhūyuriva yoṣaṇām ||
Translation: Eat, Indra, our (offered) cakes and butter, derive enjoyment from our praises, as a lover from his mistress.
Rigveda, Mandala 3, Sukta 52, Verse 4
पुरोऴाशं सनश्रुत प्रातःसावे जुषस्व नः । इन्द्र क्रतुर्हि ते बृहन् ॥
puroḻāśaṃ sanaśruta prātaḥsāve juṣasva naḥ | indra kraturhi te bṛhan ||
Translation: Indra, renowned of old, accept our cakes and butter, offered at dawn; for great are your deeds.
Rigveda, Mandala 3, Sukta 52, Verse 5
माध्यंदिनस्य सवनस्य धानाः पुरोऴाशमिन्द्र कृष्वेह चारुम् । प्र यत्स्तोता जरिता तूर्ण्यर्थो वृषायमाण उप गीर्भिरीट्टे ॥
mādhyaṃdinasya savanasya dhānāḥ puroḻāśamindra kṛṣveha cārum | pra yatstotā jaritā tūrṇyartho vṛṣāyamāṇa upa gīrbhirīṭṭe ||
Translation: Partake, Indra, of the barley and the delicious cakes and butter of the midday sacrifice, when your zealous worshipper, hastening to adore you, and eager as a bull, is present, and celebrates (yo) with hymns.
Rigveda, Mandala 3, Sukta 52, Verse 6
तृतीये धानाः सवने पुरुष्टुत पुरोऴाशमाहुतं मामहस्व नः । ऋभुमन्तं वाजवन्तं त्वा कवे प्रयस्वन्त उप शिक्षेम धीतिभिः ॥
tṛtīye dhānāḥ savane puruṣṭuta puroḻāśamāhutaṃ māmahasva naḥ | ṛbhumantaṃ vājavantaṃ tvā kave prayasvanta upa śikṣema dhītibhiḥ ||
Translation: Indra, who is praised of many, accept readily from our friend of barley, and cakes, and butter, offered at the third (or evening) sacrifice; ladenwith sacrificial viands, we approach with praises to your sage Indra, who is accompanied by the ṛbhus and by Vāja.
Rigveda, Mandala 3, Sukta 52, Verse 7
पूषण्वते ते चकृमा करम्भं हरिवते हर्यश्वाय धानाः । अपूपमद्धि सगणो मरुद्भिः सोमं पिब वृत्रहा शूर विद्वान् ॥
pūṣaṇvate te cakṛmā karambhaṃ harivate haryaśvāya dhānāḥ | apūpamaddhi sagaṇo marudbhiḥ somaṃ piba vṛtrahā śūra vidvān ||
Translation: We have prepared the parched grain and curds for you, associated with Pūṣan; the fried barley for you, lord of the tawny horses, associated with your steeds; attend by the troop of Maruts, eat the cakes; hero, who is wise, and the slayer of Vṛtra, drink the libation.
Rigveda, Mandala 3, Sukta 52, Verse 8
प्रति धाना भरत तूयमस्मै पुरोऴाशं वीरतमाय नृणाम् । दिवेदिवे सदृशीरिन्द्र तुभ्यं वर्धन्तु त्वा सोमपेयाय धृष्णो ॥
prati dhānā bharata tūyamasmai puroḻāśaṃ vīratamāya nṛṇām | divedive sadṛśīrindra tubhyaṃ vardhantu tvā somapeyāya dhṛṣṇo ||
Translation: Offer to him quickly (priests) the fried barley; offer to the most heroic of leaders the cakes and butter; may the like offerings, victorious Indra, presented to you daily, augment your vigour for the drinking of the Soma.
Rigveda, Mandala 3, Sukta 53, Verse 1
इन्द्रापर्वता बृहता रथेन वामीरिष आ वहतं सुवीराः । वीतं हव्यान्यध्वरेषु देवा वर्धेथां गीर्भिरिऴया मदन्ता ॥
indrāparvatā bṛhatā rathena vāmīriṣa ā vahataṃ suvīrāḥ | vītaṃ havyānyadhvareṣu devā vardhethāṃ gīrbhiriḻayā madantā ||
Translation: Indra and Parvata, bring hither, in a spacious car, delightful viands (genitive rative of) good progeny; partake, deities, of the oblations (offered)at (our) sacrifices, and gratified by the (sacrificial) food, be elevated by our praises.
Rigveda, Mandala 3, Sukta 53, Verse 2
तिष्ठा सु कं मघवन्मा परा गाः सोमस्य नु त्वा सुषुतस्य यक्षि । पितुर्न पुत्रः सिचमा रभे त इन्द्र स्वादिष्ठया गिरा शचीवः ॥
tiṣṭhā su kaṃ maghavanmā parā gāḥ somasya nu tvā suṣutasya yakṣi | piturna putraḥ sicamā rabhe ta indra svādiṣṭhayā girā śacīvaḥ ||
Translation: Tarry a while contentedly, Maghavan (at our rite); go not away; for I offer to you (the libation) of the copiously-effused Soma; powerful Indra, I lay hold of the skirts (of your robe) with sweet-flavoured commendations, as a son (clings to the garment) of a father.
Rigveda, Mandala 3, Sukta 53, Verse 3
शंसावाध्वर्यो प्रति मे गृणीहीन्द्राय वाहः कृणवाव जुष्टम् । एदं बर्हिर्यजमानस्य सीदाथा च भूदुक्थमिन्द्राय शस्तम् ॥
śaṃsāvādhvaryo prati me gṛṇīhīndrāya vāhaḥ kṛṇavāva juṣṭam | edaṃ barhiryajamānasya sīdāthā ca bhūdukthamindrāya śastam ||
Translation: Adhvaryu, let us two offer praise; do you concur with me; let us address plural asing praise to Indra; sit down, Indra, on the sacred grass (prepared by) the instrumental tutor of the rite; and may our commendations be most acceptable to Indra.
Rigveda, Mandala 3, Sukta 53, Verse 4
जायेदस्तं मघवन्त्सेदु योनिस्तदित्त्वा युक्ता हरयो वहन्तु । यदा कदा च सुनवाम सोममग्निष्ट्वा दूतो धन्वात्यच्छ ॥
jāyedastaṃ maghavantsedu yonistadittvā yuktā harayo vahantu | yadā kadā ca sunavāma somamagniṣṭvā dūto dhanvātyaccha ||
Translation: A man's wife, Maghavan, is hiw dwelling; verily she is his plural ce of birth; thither let your horses, harnessed (to your car), convey you; we prepare the Soma at the fit season; may Agni come as our messenger befor eyou.
Rigveda, Mandala 3, Sukta 53, Verse 5
परा याहि मघवन्ना च याहीन्द्र भ्रातरुभयत्रा ते अर्थम् । यत्रा रथस्य बृहतो निधानं विमोचनं वाजिनो रासभस्य ॥
parā yāhi maghavannā ca yāhīndra bhrātarubhayatrā te artham | yatrā rathasya bṛhato nidhānaṃ vimocanaṃ vājino rāsabhasya ||
Translation: Depart, Maghavan; come Indra; both ways, protector, there is a motive for you whether it be standing in your vast chariot, or liberating your neighing steed.
Rigveda, Mandala 3, Sukta 53, Verse 6
अपाः सोममस्तमिन्द्र प्र याहि कल्याणीर्जाया सुरणं गृहे ते । यत्रा रथस्य बृहतो निधानं विमोचनं वाजिनो दक्षिणावत् ॥
apāḥ somamastamindra pra yāhi kalyāṇīrjāyā suraṇaṃ gṛhe te | yatrā rathasya bṛhato nidhānaṃ vimocanaṃ vājino dakṣiṇāvat ||
Translation: When you have drunk the Soma, then, Indra, go home; an auspicious life (abides) plural asantly in your dwelling; in either (case) there is the standing in your car or liberating the steeds for provender.
Rigveda, Mandala 3, Sukta 53, Verse 7
इमे भोजा अङ्गिरसो विरूपा दिवस्पुत्रासो असुरस्य वीराः । विश्वामित्राय ददतो मघानि सहस्रसावे प्र तिरन्त आयुः ॥
ime bhojā aṅgiraso virūpā divasputrāso asurasya vīrāḥ | viśvāmitrāya dadato maghāni sahasrasāve pra tiranta āyuḥ ||
Translation: These (sacrificers) are the Bhojas, of whom the diversified Aṅgirasas (are the priests); and the heroic sons of the expeller (of the foes of the gods) from heaven, bestowing riches upon Viśvāmitra at the sacrifice of a thousand (victims), prolong (his) life.
Rigveda, Mandala 3, Sukta 53, Verse 8
रूपंरूपं मघवा बोभवीति मायाः कृण्वानस्तन्वं परि स्वाम् । त्रिर्यद्दिवः परि मुहूर्तमागात्स्वैर्मन्त्रैरनृतुपा ऋतावा ॥
rūpaṃrūpaṃ maghavā bobhavīti māyāḥ kṛṇvānastanvaṃ pari svām | triryaddivaḥ pari muhūrtamāgātsvairmantrairanṛtupā ṛtāvā ||
Translation: Maghavan becomes repeatedly (manifest) in various forms, practising delusions with respect to his own peculiar person n; and invoked by his appropriate prayers, he comes in a moment from heaven to the three (daily rites), and, although observant of seasons, is the drinker (of the Soma) irrespective of season.
Rigveda, Mandala 3, Sukta 53, Verse 9
महाँ ऋषिर्देवजा देवजूतोऽस्तभ्नात्सिन्धुमर्णवं नृचक्षाः । विश्वामित्रो यदवहत्सुदासमप्रियायत कुशिकेभिरिन्द्रः ॥
mahā~ ṛṣirdevajā devajūto'stabhnātsindhumarṇavaṃ nṛcakṣāḥ | viśvāmitro yadavahatsudāsamapriyāyata kuśikebhirindraḥ ||
Translation: The great ṛṣi the genitive rator of the gods, the attracted by the deities, the overlooker of the leaders (at holy rites), Viśvāmitra attested the watery stream when he sacrificed for Sudās; Indra, with the Kuśikas was plural ased.
Rigveda, Mandala 3, Sukta 53, Verse 10
हंसा इव कृणुथ श्लोकमद्रिभिर्मदन्तो गीर्भिरध्वरे सुते सचा । देवेभिर्विप्रा ऋषयो नृचक्षसो वि पिबध्वं कुशिकाः सोम्यं मधु ॥
haṃsā iva kṛṇutha ślokamadribhirmadanto gīrbhiradhvare sute sacā | devebhirviprā ṛṣayo nṛcakṣaso vi pibadhvaṃ kuśikāḥ somyaṃ madhu ||
Translation: Sages and saints overlookers of the leaders (of sacred rites), Kuśikas, when the Soma is expresssed with stones at the sacrifice, then exhilarating (the gods) with praises, sing the holy strain (aloud) like (screaming) swans, and, together with the gods, drink the sweet juice of the Soma.
Rigveda, Mandala 3, Sukta 53, Verse 11
उप प्रेत कुशिकाश्चेतयध्वमश्वं राये प्र मुञ्चता सुदासः । राजा वृत्रं जङ्घनत्प्रागपागुदगथा यजाते वर आ पृथिव्याः ॥
upa preta kuśikāścetayadhvamaśvaṃ rāye pra muñcatā sudāsaḥ | rājā vṛtraṃ jaṅghanatprāgapāgudagathā yajāte vara ā pṛthivyāḥ ||
Translation: Approach, Kuśikas, the steed of Sudās; animate (him), and let him loose to (win) riches (for the raja); for the king (of the gods) has slain Vṛtra in the East, in the West, in the North, therefore let (Sudās) worship him in the best (regions) of the earth.
Rigveda, Mandala 3, Sukta 53, Verse 12
य इमे रोदसी उभे अहमिन्द्रमतुष्टवम् । विश्वामित्रस्य रक्षति ब्रह्मेदं भारतं जनम् ॥
ya ime rodasī ubhe ahamindramatuṣṭavam | viśvāmitrasya rakṣati brahmedaṃ bhārataṃ janam ||
Translation: I have made Indra glorified by these two, heaven and earth, and this prayer of Viśvāmitra protects the race of Bharata.
Rigveda, Mandala 3, Sukta 53, Verse 13
विश्वामित्रा अरासत ब्रह्मेन्द्राय वज्रिणे । करदिन्नः सुराधसः ॥
viśvāmitrā arāsata brahmendrāya vajriṇe | karadinnaḥ surādhasaḥ ||
Translation: The Viśvāmitras have addressed the prayer to Indra, the wielder of the thunderbolt; may he therefore render us very opulent.
Rigveda, Mandala 3, Sukta 53, Verse 14
किं ते कृण्वन्ति कीकटेषु गावो नाशिरं दुह्रे न तपन्ति घर्मम् । आ नो भर प्रमगन्दस्य वेदो नैचाशाखं मघवन्रन्धया नः ॥
kiṃ te kṛṇvanti kīkaṭeṣu gāvo nāśiraṃ duhre na tapanti gharmam | ā no bhara pramagandasya vedo naicāśākhaṃ maghavanrandhayā naḥ ||
Translation: What do the cattle for you among the Kīkaṭas; they yield no milk to mix with the Soma, they need not the vessel (for the libation); bring them to us; (bring also) the wealth of the son of the usurer, and give us Maghavan, (the possessions) of the low branches (of the community).
Rigveda, Mandala 3, Sukta 53, Verse 15
ससर्परीरमतिं बाधमाना बृहन्मिमाय जमदग्निदत्ता । आ सूर्यस्य दुहिता ततान श्रवो देवेष्वमृतमजुर्यम् ॥
sasarparīramatiṃ bādhamānā bṛhanmimāya jamadagnidattā | ā sūryasya duhitā tatāna śravo deveṣvamṛtamajuryam ||
Translation: The daughter of Sūrya given by Jamadagni gliding everywhere and dissipating ignorance, has emitted a mighty (sound), and has diffused ambrosial imperishable food among the gods.
Rigveda, Mandala 3, Sukta 53, Verse 16
ससर्परीरभरत्तूयमेभ्योऽधि श्रवः पाञ्चजन्यासु कृष्टिषु । सा पक्ष्या नव्यमायुर्दधाना यां मे पलस्तिजमदग्नयो ददुः ॥
sasarparīrabharattūyamebhyo'dhi śravaḥ pāñcajanyāsu kṛṣṭiṣu | sā pakṣyā navyamāyurdadhānā yāṃ me palastijamadagnayo daduḥ ||
Translation: May she, gliding everywhere, quickly bring us food (suited) to the five races of men; may she, the daughter of the sun whom the grey-haired jamadagnis gave to me, (be) the bestower of new life.
Rigveda, Mandala 3, Sukta 53, Verse 17
स्थिरौ गावौ भवतां वीऴुरक्षो मेषा वि वर्हि मा युगं वि शारि । इन्द्रः पातल्ये ददतां शरीतोररिष्टनेमे अभि नः सचस्व ॥
sthirau gāvau bhavatāṃ vīḻurakṣo meṣā vi varhi mā yugaṃ vi śāri | indraḥ pātalye dadatāṃ śarītorariṣṭaneme abhi naḥ sacasva ||
Translation: May the horse be steady, the axle be strong, the pole be not defective, the yoke not be rotten; may Indra preserve the two yoke-pins from decay; car with uninjured felloes, be ready for us.
Rigveda, Mandala 3, Sukta 53, Verse 18
बलं धेहि तनूषु नो बलमिन्द्रानऴुत्सु नः । बलं तोकाय तनयाय जीवसे त्वं हि बलदा असि ॥
balaṃ dhehi tanūṣu no balamindrānaḻutsu naḥ | balaṃ tokāya tanayāya jīvase tvaṃ hi baladā asi ||
Translation: Give strength, Indra, to our bodies; give strength to our vehicles; (give) strength to our sons and grandsons; that they may live (long); for you are giver of strength.
Rigveda, Mandala 3, Sukta 53, Verse 19
अभि व्ययस्व खदिरस्य सारमोजो धेहि स्पन्दने शिंशपायाम् । अक्ष वीऴो वीऴित वीऴयस्व मा यामादस्मादव जीहिपो नः ॥
abhi vyayasva khadirasya sāramojo dhehi spandane śiṃśapāyām | akṣa vīḻo vīḻita vīḻayasva mā yāmādasmādava jīhipo naḥ ||
Translation: Fix firmly the substance of the khayar (axle), give solidity to the śiśu (floor) of the car; strong axle, strongly fixed by us, be strong; cast us not from out of our conveyance.
Rigveda, Mandala 3, Sukta 53, Verse 20
अयमस्मान्वनस्पतिर्मा च हा मा च रीरिषत् । स्वस्त्या गृहेभ्य आवसा आ विमोचनात् ॥
ayamasmānvanaspatirmā ca hā mā ca rīriṣat | svastyā gṛhebhya āvasā ā vimocanāt ||
Translation: May this lord of the forest never desert us nor do us harm; may we travel prosperously home until the stopping (of the car), until the unharnessing (of the steeds).
Rigveda, Mandala 3, Sukta 53, Verse 21
इन्द्रोतिभिर्बहुलाभिर्नो अद्य याच्छ्रेष्ठाभिर्मघवञ्छूर जिन्व । यो नो द्वेष्ट्यधरः सस्पदीष्ट यमु द्विष्मस्तमु प्राणो जहातु ॥
indrotibhirbahulābhirno adya yācchreṣṭhābhirmaghavañchūra jinva | yo no dveṣṭyadharaḥ saspadīṣṭa yamu dviṣmastamu prāṇo jahātu ||
Translation: Indra, hero,possessor of wealth, protect us this day against our foes with many and excellent defences; may the vile wretch who hates us fall (before us); may the breath of life depart from him whom we hate.
Rigveda, Mandala 3, Sukta 53, Verse 22
परशुं चिद्वि तपति शिम्बलं चिद्वि वृश्चति । उखा चिदिन्द्र येषन्ती प्रयस्ता फेनमस्यति ॥
paraśuṃ cidvi tapati śimbalaṃ cidvi vṛścati | ukhā cidindra yeṣantī prayastā phenamasyati ||
Translation: As (the tree) suffers pain from the axe, as the śimbal flower is (easily) cut off, as the injured cauldron leaking scatters foam, so may mine enemy perish.
Rigveda, Mandala 3, Sukta 53, Verse 23
न सायकस्य चिकिते जनासो लोधं नयन्ति पशु मन्यमानाः । नावाजिनं वाजिना हासयन्ति न गर्दभं पुरो अश्वान्नयन्ति ॥
na sāyakasya cikite janāso lodhaṃ nayanti paśu manyamānāḥ | nāvājinaṃ vājinā hāsayanti na gardabhaṃ puro aśvānnayanti ||
Translation: Men, (the might) of the destroyer is not known toyou; regarding him as a mere animal, they lead him away desirous (silently to complete his devotions); the wise condescend not to turn the foolish into ridicule, they do not lead the ass before the horse.
Rigveda, Mandala 3, Sukta 53, Verse 24
इम इन्द्र भरतस्य पुत्रा अपपित्वं चिकितुर्न प्रपित्वम् । हिन्वन्त्यश्वमरणं न नित्यं ज्यावाजं परि णयन्त्याजौ ॥
ima indra bharatasya putrā apapitvaṃ cikiturna prapitvam | hinvantyaśvamaraṇaṃ na nityaṃ jyāvājaṃ pari ṇayantyājau ||
Translation: These sons of Bharata, Indra, understand severance (from the Vasiṣṭhas), not association (with them); they urge their steeds (against them) as against a constant foe; they bear a stout bow (for their destruction) in battle.
Rigveda, Mandala 3, Sukta 54, Verse 1
इमं महे विदथ्याय शूषं शश्वत्कृत्व ईड्याय प्र जभ्रुः । शृणोतु नो दम्येभिरनीकैः शृणोत्वग्निर्दिव्यैरजस्रः ॥
imaṃ mahe vidathyāya śūṣaṃ śaśvatkṛtva īḍyāya pra jabhruḥ | śṛṇotu no damyebhiranīkaiḥ śṛṇotvagnirdivyairajasraḥ ||
Translation: They recite repeatedly this gratifying praise to the great product of sacrifice (Agni); may he who is (endowed) with domestic radiance hear us; may the imperishable Agni, (endowed) with divine radiance, hear us.