abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 6, Sukta 17, Verse 7
पप्राथ क्षां महि दंसो व्युर्वीमुप द्यामृष्वो बृहदिन्द्र स्तभायः । अधारयो रोदसी देवपुत्रे प्रत्ने मातरा यह्वी ऋतस्य ॥
paprātha kṣāṃ mahi daṃso vyurvīmupa dyāmṛṣvo bṛhadindra stabhāyaḥ | adhārayo rodasī devaputre pratne mātarā yahvī ṛtasya ||
Translation: You have filled the wide earth, Indra. With (the power of) your deeds; you, the mighty one, have propped up the vast heaven; you have sustained the heaven and earth, whose children are the gods, (and who are) the old and mighty parents of sacrifice.
Rigveda, Mandala 6, Sukta 17, Verse 8
अध त्वा विश्वे पुर इन्द्र देवा एकं तवसं दधिरे भराय । अदेवो यदभ्यौहिष्ट देवान्त्स्वर्षाता वृणत इन्द्रमत्र ॥
adha tvā viśve pura indra devā ekaṃ tavasaṃ dadhire bharāya | adevo yadabhyauhiṣṭa devāntsvarṣātā vṛṇata indramatra ||
Translation: All the gods then plural ced you, Indra, as their mighty chief in front for battle; when the impious (asuras) assailed the deities; the Maruts supported Indra in the conflict.
Rigveda, Mandala 6, Sukta 17, Verse 9
अध द्यौश्चित्ते अप सा नु वज्राद्द्वितानमद्भियसा स्वस्य मन्योः । अहिं यदिन्द्रो अभ्योहसानं नि चिद्विश्वायुः शयथे जघान ॥
adha dyauścitte apa sā nu vajrāddvitānamadbhiyasā svasya manyoḥ | ahiṃ yadindro abhyohasānaṃ ni cidviśvāyuḥ śayathe jaghāna ||
Translation: The heaven bowed down in the two-fold dread of your thunderbolt, and your individual wrath, when Indra, the giver of food, struck to the sleep (of death) the assailing Ahi.
Rigveda, Mandala 6, Sukta 17, Verse 10
अध त्वष्टा ते मह उग्र वज्रं सहस्रभृष्टिं ववृतच्छताश्रिम् । निकाममरमणसं येन नवन्तमहिं सं पिणगृजीषिन् ॥
adha tvaṣṭā te maha ugra vajraṃ sahasrabhṛṣṭiṃ vavṛtacchatāśrim | nikāmamaramaṇasaṃ yena navantamahiṃ saṃ piṇagṛjīṣin ||
Translation: Fierce Indra, Tvaṣṭā constructed for you, the mighty one, the thousand-edged, the hundred-angled thunderbolt, wherewith you have crushed the ambitious audacious, loud-shouting Ahi.
Rigveda, Mandala 6, Sukta 17, Verse 11
वर्धान्यं विश्वे मरुतः सजोषाः पचच्छतं महिषाँ इन्द्र तुभ्यम् । पूषा विष्णुस्त्रीणि सरांसि धावन्वृत्रहणं मदिरमंशुमस्मै ॥
vardhānyaṃ viśve marutaḥ sajoṣāḥ pacacchataṃ mahiṣā~ indra tubhyam | pūṣā viṣṇustrīṇi sarāṃsi dhāvanvṛtrahaṇaṃ madiramaṃśumasmai ||
Translation: For you, Indra, whom all the Maruts, alike plural ased, exalt, may Pūṣan and Viṣṇu dress for you a hundred buffaloes, and to him may the three streams flow with the inebriating, foe-destroying Soma.
Rigveda, Mandala 6, Sukta 17, Verse 12
आ क्षोदो महि वृतं नदीनां परिष्ठितमसृज ऊर्मिमपाम् । तासामनु प्रवत इन्द्र पन्थां प्रार्दयो नीचीरपसः समुद्रम् ॥
ā kṣodo mahi vṛtaṃ nadīnāṃ pariṣṭhitamasṛja ūrmimapām | tāsāmanu pravata indra panthāṃ prārdayo nīcīrapasaḥ samudram ||
Translation: You have set free the greatly obstructed and arrested water of the rivers, the flux of the waters; you have directed them, Indra, upon their downward paths; you have sent them rapidly down to the ocean.
Rigveda, Mandala 6, Sukta 17, Verse 13
एवा ता विश्वा चकृवांसमिन्द्रं महामुग्रमजुर्यं सहोदाम् । सुवीरं त्वा स्वायुधं सुवज्रमा ब्रह्म नव्यमवसे ववृत्यात् ॥
evā tā viśvā cakṛvāṃsamindraṃ mahāmugramajuryaṃ sahodām | suvīraṃ tvā svāyudhaṃ suvajramā brahma navyamavase vavṛtyāt ||
Translation: May our new prayer bring to our protection you, Indra, who are the maker of all these (things that exist); who are mighty, fierce, undecaying, the giver of strength, having excellent descendants, the Maruts, well-armed, the bearer of the thunderbolt.
Rigveda, Mandala 6, Sukta 17, Verse 14
स नो वाजाय श्रवस इषे च राये धेहि द्युमत इन्द्र विप्रान् । भरद्वाजे नृवत इन्द्र सूरीन्दिवि च स्मैधि पार्ये न इन्द्र ॥
sa no vājāya śravasa iṣe ca rāye dhehi dyumata indra viprān | bharadvāje nṛvata indra sūrīndivi ca smaidhi pārye na indra ||
Translation: Do you, resplendent Indra, uphold us who are devout, for (the obtaining of) food, of sustenance, of nourishment, of wealth; bestow upon Bharadvāja pious posterity, with numerous attendants; be with us, Indra, every future day.
Rigveda, Mandala 6, Sukta 17, Verse 15
अया वाजं देवहितं सनेम मदेम शतहिमाः सुवीराः ॥
ayā vājaṃ devahitaṃ sanema madema śatahimāḥ suvīrāḥ ||
Translation: May we, by this (praise), obtain food granted by the deity; may we, blessed with excellent male descendants, be happy for a hundred winters.
Rigveda, Mandala 6, Sukta 18, Verse 1
तमु ष्टुहि यो अभिभूत्योजा वन्वन्नवातः पुरुहूत इन्द्रः । अषाऴ्हमुग्रं सहमानमाभिर्गीर्भिर्वर्ध वृषभं चर्षणीनाम् ॥
tamu ṣṭuhi yo abhibhūtyojā vanvannavātaḥ puruhūta indraḥ | aṣāḻhamugraṃ sahamānamābhirgīrbhirvardha vṛṣabhaṃ carṣaṇīnām ||
Translation: Praise him who is Indra, the invoker of many, endowed with overpowering vigour, the destroyer (of foes), unharmed by them; exalt with these praises the irresistible, fierce, victorious Indra, the showerer (of benefits) upon mankind.
Rigveda, Mandala 6, Sukta 18, Verse 2
स युध्मः सत्वा खजकृत्समद्वा तुविम्रक्षो नदनुमाँ ऋजीषी । बृहद्रेणुश्च्यवनो मानुषीणामेकः कृष्टीनामभवत्सहावा ॥
sa yudhmaḥ satvā khajakṛtsamadvā tuvimrakṣo nadanumā~ ṛjīṣī | bṛhadreṇuścyavano mānuṣīṇāmekaḥ kṛṣṭīnāmabhavatsahāvā ||
Translation: He is ever the combatant, the donor, the engaged in battle, the sympathizer (with the sacrificer), the benefactor of many, the loud-sounding, the partaker of the stale libation, the stirrer up of dust (in strife), the chief protector of men the descendants of Manu, the endowed with strength.
Rigveda, Mandala 6, Sukta 18, Verse 3
त्वं ह नु त्यददमायो दस्यूँरेकः कृष्टीरवनोरार्याय । अस्ति स्विन्नु वीर्यं तत्त इन्द्र न स्विदस्ति तदृतुथा वि वोचः ॥
tvaṃ ha nu tyadadamāyo dasyū~rekaḥ kṛṣṭīravanorāryāya | asti svinnu vīryaṃ tatta indra na svidasti tadṛtuthā vi vocaḥ ||
Translation: You are he who has quickly humbled the Dasyus; you are the chief one who has given posterity to the Arya;but, Indra, is not verily your power such? If it be not, then in due season confess.
Rigveda, Mandala 6, Sukta 18, Verse 4
सदिद्धि ते तुविजातस्य मन्ये सहः सहिष्ठ तुरतस्तुरस्य । उग्रमुग्रस्य तवसस्तवीयोऽरध्रस्य रध्रतुरो बभूव ॥
sadiddhi te tuvijātasya manye sahaḥ sahiṣṭha turatasturasya | ugramugrasya tavasastavīyo'radhrasya radhraturo babhūva ||
Translation: Yet, most mighty one, I believe that powre is verily always in you, who are manifest at many rites, and are the enemy of (our) enemies; (the power) that is fierce in the fierce one, most mighty in the mighty one, most unassailable in the subduer (of foes).
Rigveda, Mandala 6, Sukta 18, Verse 5
तन्नः प्रत्नं सख्यमस्तु युष्मे इत्था वदद्भिर्वलमङ्गिरोभिः । हन्नच्युतच्युद्दस्मेषयन्तमृणोः पुरो वि दुरो अस्य विश्वाः ॥
tannaḥ pratnaṃ sakhyamastu yuṣme itthā vadadbhirvalamaṅgirobhiḥ | hannacyutacyuddasmeṣayantamṛṇoḥ puro vi duro asya viśvāḥ ||
Translation: May that our ancient friendship with you ever endure; as when, along with the Aṅgirasas, celebrating your praises, you, beautiful Indra, caster down of the immoveable (roks), did verily slay Bala, hurling (his darts against you), and force open his cities, and all his gates.
Rigveda, Mandala 6, Sukta 18, Verse 6
स हि धीभिर्हव्यो अस्त्युग्र ईशानकृन्महति वृत्रतूर्ये । स तोकसाता तनये स वज्री वितन्तसाय्यो अभवत्समत्सु ॥
sa hi dhībhirhavyo astyugra īśānakṛnmahati vṛtratūrye | sa tokasātā tanaye sa vajrī vitantasāyyo abhavatsamatsu ||
Translation: Fierce Indra, maker of rules you are he who is to be invoked with praise in a great conflict; you are he (who is to be invoked) for sons and grandsons, he, the wielder of the thunderbolt, who is to be especially glorified in battles.
Rigveda, Mandala 6, Sukta 18, Verse 7
स मज्मना जनिम मानुषाणाममर्त्येन नाम्नाति प्र सर्स्रे । स द्युम्नेन स शवसोत राया स वीर्येण नृतमः समोकाः ॥
sa majmanā janima mānuṣāṇāmamartyena nāmnāti pra sarsre | sa dyumnena sa śavasota rāyā sa vīryeṇa nṛtamaḥ samokāḥ ||
Translation: With immortal, foe-humiliating might he has promoted the (multiplied) birth of mankind; he, the chief of leaders, dwells in the same dwelling with fame, with strength, with riches, with heroism.
Rigveda, Mandala 6, Sukta 18, Verse 8
स यो न मुहे न मिथू जनो भूत्सुमन्तुनामा चुमुरिं धुनिं च । वृणक्पिप्रुं शम्बरं शुष्णमिन्द्रः पुरां च्यौत्नाय शयथाय नू चित् ॥
sa yo na muhe na mithū jano bhūtsumantunāmā cumuriṃ dhuniṃ ca | vṛṇakpipruṃ śambaraṃ śuṣṇamindraḥ purāṃ cyautnāya śayathāya nū cit ||
Translation: He who is never perplexed, who is no engenderer of that which is in vain, whose name is renowned, who promptly (exerts himself) for the overturning of the cities (of the asuras), and for the destruction (of his foes); you, (Indra), have indeed slain Cumuri, Dhuni, Pipru, Śambara, and Śuṣṇa.
Rigveda, Mandala 6, Sukta 18, Verse 9
उदावता त्वक्षसा पन्यसा च वृत्रहत्याय रथमिन्द्र तिष्ठ । धिष्व वज्रं हस्त आ दक्षिणत्राभि प्र मन्द पुरुदत्र मायाः ॥
udāvatā tvakṣasā panyasā ca vṛtrahatyāya rathamindra tiṣṭha | dhiṣva vajraṃ hasta ā dakṣiṇatrābhi pra manda purudatra māyāḥ ||
Translation: (Endowed) with upward-rising, foe-thinning, and glorified (vigour), ascend your car for the destruction of Vṛtra; take the thunderbolt in your right hand, giver of wealth, baffle the devices (of the asuras).
Rigveda, Mandala 6, Sukta 18, Verse 10
अग्निर्न शुष्कं वनमिन्द्र हेती रक्षो नि धक्ष्यशनिर्न भीमा । गम्भीरय ऋष्वया यो रुरोजाध्वानयद्दुरिता दम्भयच्च ॥
agnirna śuṣkaṃ vanamindra hetī rakṣo ni dhakṣyaśanirna bhīmā | gambhīraya ṛṣvayā yo rurojādhvānayadduritā dambhayacca ||
Translation: In like manner as Agni consumes the dry forest, so, Indra, your weapon (destroys your enemies); as (formidable as you) fearful shaft, consume the rākṣasas; you who have shouted aloud (in the combat) and demolished all evil things.
Rigveda, Mandala 6, Sukta 18, Verse 11
आ सहस्रं पथिभिरिन्द्र राया तुविद्युम्न तुविवाजेभिरर्वाक् । याहि सूनो सहसो यस्य नू चिददेव ईशे पुरुहूत योतोः ॥
ā sahasraṃ pathibhirindra rāyā tuvidyumna tuvivājebhirarvāk | yāhi sūno sahaso yasya nū cidadeva īśe puruhūta yotoḥ ||
Translation: Opulent, Indra, son of strength, the invoker of many, whose union (with energy) the impious is unable to disjoint, come down to us with thousands of riches by very powerful conveyances.
Rigveda, Mandala 6, Sukta 18, Verse 12
प्र तुविद्युम्नस्य स्थविरस्य घृष्वेर्दिवो ररप्शे महिमा पृथिव्याः । नास्य शत्रुर्न प्रतिमानमस्ति न प्रतिष्ठिः पुरुमायस्य सह्योः ॥
pra tuvidyumnasya sthavirasya ghṛṣverdivo rarapśe mahimā pṛthivyāḥ | nāsya śatrurna pratimānamasti na pratiṣṭhiḥ purumāyasya sahyoḥ ||
Translation: The vastness of the affluent, ancient (Indra), the demolisher (of foes), exceeds that of the heaven and the earth; there is no antagonist, no counterpart, no recipient of him abounding in wisdom, victorious (in war).
Rigveda, Mandala 6, Sukta 18, Verse 13
प्र तत्ते अद्या करणं कृतं भूत्कुत्सं यदायुमतिथिग्वमस्मै । पुरू सहस्रा नि शिशा अभि क्षामुत्तूर्वयाणं धृषता निनेथ ॥
pra tatte adyā karaṇaṃ kṛtaṃ bhūtkutsaṃ yadāyumatithigvamasmai | purū sahasrā ni śiśā abhi kṣāmuttūrvayāṇaṃ dhṛṣatā ninetha ||
Translation: That exploit is celebrated in the present day (which you have) achieved for Kutsa, for Āyu, for Atithigvave; to him you have given many thousands (of riches), and you have quickly elevated Turvayāṇa over the earth by your power.
Rigveda, Mandala 6, Sukta 18, Verse 14
अनु त्वाहिघ्ने अध देव देवा मदन्विश्वे कवितमं कवीनाम् । करो यत्र वरिवो बाधिताय दिवे जनाय तन्वे गृणानः ॥
anu tvāhighne adha deva devā madanviśve kavitamaṃ kavīnām | karo yatra varivo bādhitāya dive janāya tanve gṛṇānaḥ ||
Translation: Divine Indra, all the gods have glorified you, the wisest of the wise, for the destruction of Ahi; when propitiated, you have given wealth to the distressed worshipper, and to his posterity.
Rigveda, Mandala 6, Sukta 18, Verse 15
अनु द्यावापृथिवी तत्त ओजोऽमर्त्या जिहत इन्द्र देवाः । कृष्वा कृत्नो अकृतं यत्ते अस्त्युक्थं नवीयो जनयस्व यज्ञैः ॥
anu dyāvāpṛthivī tatta ojo'martyā jihata indra devāḥ | kṛṣvā kṛtno akṛtaṃ yatte astyukthaṃ navīyo janayasva yajñaiḥ ||
Translation: The heaven and earth, and the immortal gods, acknowledge your might; doer of many deeds, do that which is yet undone by you, give birth to a new hymn at (your) sacrifice.
Rigveda, Mandala 6, Sukta 19, Verse 1
महाँ इन्द्रो नृवदा चर्षणिप्रा उत द्विबर्हा अमिनः सहोभिः । अस्मद्र्यग्वावृधे वीर्यायोरुः पृथुः सुकृतः कर्तृभिर्भूत् ॥
mahā~ indro nṛvadā carṣaṇiprā uta dvibarhā aminaḥ sahobhiḥ | asmadryagvāvṛdhe vīryāyoruḥ pṛthuḥ sukṛtaḥ kartṛbhirbhūt ||
Translation: May the great Indra, who is as a monarch the fulfiller (of the desires) of men, come hither; may he who is mighty over the two (realms of space), uninjurable by (hostile) offers, increase (in capacity) for heroism in our presence; may he who is great (in body), eminent (in qualities), be honoured by the performers (of pious acts).
Rigveda, Mandala 6, Sukta 19, Verse 2
इन्द्रमेव धिषणा सातये धाद्बृहन्तमृष्वमजरं युवानम् । अषाऴ्हेन शवसा शूशुवांसं सद्यश्चिद्यो वावृधे असामि ॥
indrameva dhiṣaṇā sātaye dhādbṛhantamṛṣvamajaraṃ yuvānam | aṣāḻhena śavasā śūśuvāṃsaṃ sadyaścidyo vāvṛdhe asāmi ||
Translation: Our praise encourages Indra o munificence, the vast, quick-moving, undecaying, ever-youthful Indra, mighty with unsurpassable strength, who rapidly grows to greatness.
Rigveda, Mandala 6, Sukta 19, Verse 3
पृथू करस्ना बहुला गभस्ती अस्मद्र्यक्सं मिमीहि श्रवांसि । यूथेव पश्वः पशुपा दमूना अस्माँ इन्द्राभ्या ववृत्स्वाजौ ॥
pṛthū karasnā bahulā gabhastī asmadryaksaṃ mimīhi śravāṃsi | yūtheva paśvaḥ paśupā damūnā asmā~ indrābhyā vavṛtsvājau ||
Translation: Extend towards us your long, active, and bountiful hands, (to bring us) food; be abot us, lowly-minded Indra, in battle, as a herdsman (tends) the herds of cattle.
Rigveda, Mandala 6, Sukta 19, Verse 4
तं व इन्द्रं चतिनमस्य शाकैरिह नूनं वाजयन्तो हुवेम । यथा चित्पूर्वे जरितार आसुरनेद्या अनवद्या अरिष्टाः ॥
taṃ va indraṃ catinamasya śākairiha nūnaṃ vājayanto huvema | yathā citpūrve jaritāra āsuranedyā anavadyā ariṣṭāḥ ||
Translation: Desiring sustenance, we invoke you, the renowned Indra, on this occasion, the destroyer (of enemies), together with his powerful allies (the Maruts); as his ancient adorers have been, (may we be), exempt from blame, irreproachable, unharmed.
Rigveda, Mandala 6, Sukta 19, Verse 5
धृतव्रतो धनदाः सोमवृद्धः स हि वामस्य वसुनः पुरुक्षुः । सं जग्मिरे पथ्या रायो अस्मिन्त्समुद्रे न सिन्धवो यादमानाः ॥
dhṛtavrato dhanadāḥ somavṛddhaḥ sa hi vāmasya vasunaḥ purukṣuḥ | saṃ jagmire pathyā rāyo asmintsamudre na sindhavo yādamānāḥ ||
Translation: In him who is observant of pious rites, who is a giver of wealth, who is exalted by the Soma, the (lord) of desirable riches, the distributor of food, (in him) the treasures fit (for his worshippers) congregate like rivers flowing into ocean.
Rigveda, Mandala 6, Sukta 19, Verse 6
शविष्ठं न आ भर शूर शव ओजिष्ठमोजो अभिभूत उग्रम् । विश्वा द्युम्ना वृष्ण्या मानुषाणामस्मभ्यं दा हरिवो मादयध्यै ॥
śaviṣṭhaṃ na ā bhara śūra śava ojiṣṭhamojo abhibhūta ugram | viśvā dyumnā vṛṣṇyā mānuṣāṇāmasmabhyaṃ dā harivo mādayadhyai ||
Translation: Bestow upon us, hero Indra, most vigorous vigour; subduer (of enemies, bestow upon us) most energetic and fierce energy; grant, lord of steeds, all the bright and invigorating (treasures) fit for men, to make us happy.
Rigveda, Mandala 6, Sukta 19, Verse 7
यस्ते मदः पृतनाषाऴमृध्र इन्द्र तं न आ भर शूशुवांसम् । येन तोकस्य तनयस्य सातौ मंसीमहि जिगीवांसस्त्वोताः ॥
yaste madaḥ pṛtanāṣāḻamṛdhra indra taṃ na ā bhara śūśuvāṃsam | yena tokasya tanayasya sātau maṃsīmahi jigīvāṃsastvotāḥ ||
Translation: Impart to us, Indra, that your invigorating exultatio which overcomes enemies, and is irresistible, where by, protected by you, triumphant we may glorify you for the sake of (obtaining) sons and grandsons.
Rigveda, Mandala 6, Sukta 19, Verse 8
आ नो भर वृषणं शुष्ममिन्द्र धनस्पृतं शूशुवांसं सुदक्षम् । येन वंसाम पृतनासु शत्रून्तवोतिभिरुत जामीँरजामीन् ॥
ā no bhara vṛṣaṇaṃ śuṣmamindra dhanaspṛtaṃ śūśuvāṃsaṃ sudakṣam | yena vaṃsāma pṛtanāsu śatrūntavotibhiruta jāmī~rajāmīn ||
Translation: Bestow upon us, Indra, vigorous strenght, the realizer of wealth, great and propitious, wherewith, thorugh your protection, we may destroy our enemies in battles, whether they be kinsmen or strangers.
Rigveda, Mandala 6, Sukta 19, Verse 9
आ ते शुष्मो वृषभ एतु पश्चादोत्तरादधरादा पुरस्तात् । आ विश्वतो अभि समेत्वर्वाङिन्द्र द्युम्नं स्वर्वद्धेह्यस्मे ॥
ā te śuṣmo vṛṣabha etu paścādottarādadharādā purastāt | ā viśvato abhi sametvarvāṅindra dyumnaṃ svarvaddhehyasme ||
Translation: May your invigorating srength come from the west, from the north, from the south, from the east; may it come to us from every quarter; grant us riches combined with felicity.
Rigveda, Mandala 6, Sukta 19, Verse 10
नृवत्त इन्द्र नृतमाभिरूती वंसीमहि वामं श्रोमतेभिः । ईक्षे हि वस्व उभयस्य राजन्धा रत्नं महि स्थूरं बृहन्तम् ॥
nṛvatta indra nṛtamābhirūtī vaṃsīmahi vāmaṃ śromatebhiḥ | īkṣe hi vasva ubhayasya rājandhā ratnaṃ mahi sthūraṃ bṛhantam ||
Translation: We enjoy, Indra, through your guiding protection, desirable affluence along with descendants and reputation; grant us, sovereign, who rule over (earthly and heavenly) riches, vast, desirable and infinite treasures.
Rigveda, Mandala 6, Sukta 19, Verse 11
मरुत्वन्तं वृषभं वावृधानमकवारिं दिव्यं शासमिन्द्रम् । विश्वासाहमवसे नूतनायोग्रं सहोदामिह तं हुवेम ॥
marutvantaṃ vṛṣabhaṃ vāvṛdhānamakavāriṃ divyaṃ śāsamindram | viśvāsāhamavase nūtanāyograṃ sahodāmiha taṃ huvema ||
Translation: We invoke on this occasion for his present protection, that Indra who is attended by the Maruts; who is the showerer (of benefits); augmenting (in prowess); the unreviled of foes, radiant, ruling, all-subduing, fierce, the giver of strength.
Rigveda, Mandala 6, Sukta 19, Verse 12
जनं वज्रिन्महि चिन्मन्यमानमेभ्यो नृभ्यो रन्धया येष्वस्मि । अधा हि त्वा पृथिव्यां शूरसातौ हवामहे तनये गोष्वप्सु ॥
janaṃ vajrinmahi cinmanyamānamebhyo nṛbhyo randhayā yeṣvasmi | adhā hi tvā pṛthivyāṃ śūrasātau havāmahe tanaye goṣvapsu ||
Translation: Wielder of the thunderbolt, humble that man who looks upon himself as the greatest among those men of whom I am; we invoke you now to (ascend) upon the earth at the time of battle, and for (the sake of obtaining) sond and grandsons.
Rigveda, Mandala 6, Sukta 19, Verse 13
वयं त एभिः पुरुहूत सख्यैः शत्रोःशत्रोरुत्तर इत्स्याम । घ्नन्तो वृत्राण्युभयानि शूर राया मदेम बृहता त्वोताः ॥
vayaṃ ta ebhiḥ puruhūta sakhyaiḥ śatroḥśatroruttara itsyāma | ghnanto vṛtrāṇyubhayāni śūra rāyā madema bṛhatā tvotāḥ ||
Translation: Invoked of many, may we, through these your friendly (praises), ever be superior to successive foes, destroying, oḥ hero, both (classes of) enemies, (kindred or unallied); and may we, protected by you, be happy with abundant riches.
Rigveda, Mandala 6, Sukta 20, Verse 1
द्यौर्न य इन्द्राभि भूमार्यस्तस्थौ रयिः शवसा पृत्सु जनान् । तं नः सहस्रभरमुर्वरासां दद्धि सूनो सहसो वृत्रतुरम् ॥
dyaurna ya indrābhi bhūmāryastasthau rayiḥ śavasā pṛtsu janān | taṃ naḥ sahasrabharamurvarāsāṃ daddhi sūno sahaso vṛtraturam ||
Translation: Indra, son of strength, grant us (a son), the possessor of thousands, the owner of cultivated lands, the usbduer of foes, the riches that may overcome men in battles by strength, as the radiant (sun) overspreads the earth by his rays.
Rigveda, Mandala 6, Sukta 20, Verse 2
दिवो न तुभ्यमन्विन्द्र सत्रासुर्यं देवेभिर्धायि विश्वम् । अहिं यद्वृत्रमपो वव्रिवांसं हन्नृजीषिन्विष्णुना सचानः ॥
divo na tubhyamanvindra satrāsuryaṃ devebhirdhāyi viśvam | ahiṃ yadvṛtramapo vavrivāṃsaṃ hannṛjīṣinviṣṇunā sacānaḥ ||
Translation: To you, Indra, as to the sun, all strength has verily been given by the gods; so that, drinker of the stale Soma, associated with Viṣṇu, you mightiest slay the hostile Ahi obstructing the waters.
Rigveda, Mandala 6, Sukta 20, Verse 3
तूर्वन्नोजीयान्तवसस्तवीयान्कृतब्रह्मेन्द्रो वृद्धमहाः । राजाभवन्मधुनः सोम्यस्य विश्वासां यत्पुरां दर्त्नुमावत् ॥
tūrvannojīyāntavasastavīyānkṛtabrahmendro vṛddhamahāḥ | rājābhavanmadhunaḥ somyasya viśvāsāṃ yatpurāṃ dartnumāvat ||
Translation: When Indra, the destroyer, the most mighty, the strongest of the strong, the giver of food, the possessor of vast splendour, received (the thunderbolt), the shatterer of all the cities (of the asuras), he became the lord of the sweet Soma.
Rigveda, Mandala 6, Sukta 20, Verse 4
शतैरपद्रन्पणय इन्द्रात्र दशोणये कवयेऽर्कसातौ । वधैः शुष्णस्याशुषस्य मायाः पित्वो नारिरेचीत्किं चन प्र ॥
śatairapadranpaṇaya indrātra daśoṇaye kavaye'rkasātau | vadhaiḥ śuṣṇasyāśuṣasya māyāḥ pitvo nārirecītkiṃ cana pra ||
Translation: The Paṇis, Indra, fled, with hundres (of asuras), from the sage, your worshipper (and ally) in battle; neither did e, (Indra), suffer the deceptions of the powerful Śuṣṇa to prevail over his weapons, nor did he (leave him) any of his sustenance.
Rigveda, Mandala 6, Sukta 20, Verse 5
महो द्रुहो अप विश्वायु धायि वज्रस्य यत्पतने पादि शुष्णः । उरु ष सरथं सारथये करिन्द्रः कुत्साय सूर्यस्य सातौ ॥
maho druho apa viśvāyu dhāyi vajrasya yatpatane pādi śuṣṇaḥ | uru ṣa sarathaṃ sārathaye karindraḥ kutsāya sūryasya sātau ||
Translation: When Śuṣṇa passed away upon the falling of the thunderbolt, then the universal strength of the great oppressor was annihilated, and Indra enlarged their common car for (the use of) his charioteer Kutsa, for (the sake of) the worship of the sn.
Rigveda, Mandala 6, Sukta 20, Verse 6
प्र श्येनो न मदिरमंशुमस्मै शिरो दासस्य नमुचेर्मथायन् । प्रावन्नमीं साप्यं ससन्तं पृणग्राया समिषा सं स्वस्ति ॥
pra śyeno na madiramaṃśumasmai śiro dāsasya namucermathāyan | prāvannamīṃ sāpyaṃ sasantaṃ pṛṇagrāyā samiṣā saṃ svasti ||
Translation: And the hawk bore to Indra the exhilarating Soma, when, bruising the head of the oppressor Namuci, and protecting the slumbering Nami, the son of Sapya, he provided, for the weeell-being (of the sage), riches and food.
Rigveda, Mandala 6, Sukta 20, Verse 7
वि पिप्रोरहिमायस्य दृऴ्हाः पुरो वज्रिञ्छवसा न दर्दः । सुदामन्तद्रेक्णो अप्रमृष्यमृजिश्वने दात्रं दाशुषे दाः ॥
vi piprorahimāyasya dṛḻhāḥ puro vajriñchavasā na dardaḥ | sudāmantadrekṇo apramṛṣyamṛjiśvane dātraṃ dāśuṣe dāḥ ||
Translation: You have scatered by force, wielder of the thunderbolt, the strong cities of the deadly-deluding Pipru; you have given, bountiful Indra, uninjurable wealh to rijiṣvat, the donor of sacrificial gifts.
Rigveda, Mandala 6, Sukta 20, Verse 8
स वेतसुं दशमायं दशोणिं तूतुजिमिन्द्रः स्वभिष्टिसुम्नः । आ तुग्रं शश्वदिभं द्योतनाय मातुर्न सीमुप सृजा इयध्यै ॥
sa vetasuṃ daśamāyaṃ daśoṇiṃ tūtujimindraḥ svabhiṣṭisumnaḥ | ā tugraṃ śaśvadibhaṃ dyotanāya māturna sīmupa sṛjā iyadhyai ||
Translation: Indra, the granter of wished-for felicity, compelled the many-fraudulent Etaśa and Dasoṇi, Tūtuji, Tugra and Ibha, always to come submissively to (the rājā) Dyotana, as a son (comes before a mother).
Rigveda, Mandala 6, Sukta 20, Verse 9
स ईं स्पृधो वनते अप्रतीतो बिभ्रद्वज्रं वृत्रहणं गभस्तौ । तिष्ठद्धरी अध्यस्तेव गर्ते वचोयुजा वहत इन्द्रमृष्वम् ॥
sa īṃ spṛdho vanate apratīto bibhradvajraṃ vṛtrahaṇaṃ gabhastau | tiṣṭhaddharī adhyasteva garte vacoyujā vahata indramṛṣvam ||
Translation: Bearing in his hand the foe-destroyig thunderbolt, Indra, unresisted, demolishing those his adversaries; he mounts his two-horse (car), as a warrior (ascends) his chariot; harnessed at a word, his steeds, convey the migty Indra.
Rigveda, Mandala 6, Sukta 20, Verse 10
सनेम तेऽवसा नव्य इन्द्र प्र पूरवः स्तवन्त एना यज्ञैः । सप्त यत्पुरः शर्म शारदीर्दर्द्धन्दासीः पुरुकुत्साय शिक्षन् ॥
sanema te'vasā navya indra pra pūravaḥ stavanta enā yajñaiḥ | sapta yatpuraḥ śarma śāradīrdarddhandāsīḥ purukutsāya śikṣan ||
Translation: (Favoured) by your proection, Indra, we solicit new (wealth); by this adoration men glorify you at sacrifices, for that you have shattered with your bolt the seven cities of Śarat, killing the opponents (of sacred rites), killing the opponents (of sacred rites), and giving (their spoils) to Purukutsa.
Rigveda, Mandala 6, Sukta 20, Verse 11
त्वं वृध इन्द्र पूर्व्यो भूर्वरिवस्यन्नुशने काव्याय । परा नववास्त्वमनुदेयं महे पित्रे ददाथ स्वं नपातम् ॥
tvaṃ vṛdha indra pūrvyo bhūrvarivasyannuśane kāvyāya | parā navavāstvamanudeyaṃ mahe pitre dadātha svaṃ napātam ||
Translation: Desirous of opulence, you, Indra, have been an ancient benefactor of Uśanas, the son of Kavi; having slain Navavāstva, you have given back his own grandson, who was (fit) to be restored o the grandfather.