abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 6, Sukta 2, Verse 2
त्वां हि ष्मा चर्षणयो यज्ञेभिर्गीर्भिरीऴते । त्वां वाजी यात्यवृको रजस्तूर्विश्वचर्षणिः ॥
tvāṃ hi ṣmā carṣaṇayo yajñebhirgīrbhirīḻate | tvāṃ vājī yātyavṛko rajastūrviśvacarṣaṇiḥ ||
Translation: Men verily worship you with sacrifice and with praises; the inoffensive sun, the sender of rain, the beholder of the universe, proceeds to you.
Rigveda, Mandala 6, Sukta 2, Verse 3
सजोषस्त्वा दिवो नरो यज्ञस्य केतुमिन्धते । यद्ध स्य मानुषो जनः सुम्नायुर्जुह्वे अध्वरे ॥
sajoṣastvā divo naro yajñasya ketumindhate | yaddha sya mānuṣo janaḥ sumnāyurjuhve adhvare ||
Translation: The offerers of praise, sympathizing in satisfaction, kindle you the banner of the sacrifice, when man, the descendant of Manu, desiring happiness, invokes you to the rite.
Rigveda, Mandala 6, Sukta 2, Verse 4
ऋधद्यस्ते सुदानवे धिया मर्तः शशमते । ऊती ष बृहतो दिवो द्विषो अंहो न तरति ॥
ṛdhadyaste sudānave dhiyā martaḥ śaśamate | ūtī ṣa bṛhato divo dviṣo aṃho na tarati ||
Translation: May the mortal prosper who propitiates you (his) benefactor, by holy rites; through the protection of you who are resplendent, he overcomes those who hate him, as if they were mortal sins.
Rigveda, Mandala 6, Sukta 2, Verse 5
समिधा यस्त आहुतिं निशितिं मर्त्यो नशत् । वयावन्तं स पुष्यति क्षयमग्ने शतायुषम् ॥
samidhā yasta āhutiṃ niśitiṃ martyo naśat | vayāvantaṃ sa puṣyati kṣayamagne śatāyuṣam ||
Translation: The mortal who feeds your consecrated burnt offering with fuel enjoys, Agni, a dwelling peopled with descendants, and a life of a hundred years.
Rigveda, Mandala 6, Sukta 2, Verse 6
त्वेषस्ते धूम ऋण्वति दिवि षञ्छुक्र आततः । सूरो न हि द्युता त्वं कृपा पावक रोचसे ॥
tveṣaste dhūma ṛṇvati divi ṣañchukra ātataḥ | sūro na hi dyutā tvaṃ kṛpā pāvaka rocase ||
Translation: The pure smoke of you the resplendent spreads through the firmament, matures (in clouds), and you, the purifier, shine with radiance like the sun, when propitiated by praise.
Rigveda, Mandala 6, Sukta 2, Verse 7
अधा हि विक्ष्वीड्योऽसि प्रियो नो अतिथिः । रण्वः पुरीव जूर्यः सूनुर्न त्रययाय्यः ॥
adhā hi vikṣvīḍyo'si priyo no atithiḥ | raṇvaḥ purīva jūryaḥ sūnurna trayayāyyaḥ ||
Translation: You are now to be praised among the people, for you are our well beloved guest, venerated like an elder in the city, and to be cherished like a son.
Rigveda, Mandala 6, Sukta 2, Verse 8
क्रत्वा हि द्रोणे अज्यसेऽग्ने वाजी न कृत्व्यः । परिज्मेव स्वधा गयोऽत्यो न ह्वार्यः शिशुः ॥
kratvā hi droṇe ajyase'gne vājī na kṛtvyaḥ | parijmeva svadhā gayo'tyo na hvāryaḥ śiśuḥ ||
Translation: You are manifested in the timber, Agni, by the act of attrition; you are the bearer (of the oblation) as a horse (is of his rider); you are like the circumsambient wind; you are food and dwelling; you are like a (newborn) babe, and variable (in movement) as a horse.
Rigveda, Mandala 6, Sukta 2, Verse 9
त्वं त्या चिदच्युताग्ने पशुर्न यवसे । धामा ह यत्ते अजर वना वृश्चन्ति शिक्वसः ॥
tvaṃ tyā cidacyutāgne paśurna yavase | dhāmā ha yatte ajara vanā vṛścanti śikvasaḥ ||
Translation: You consume Agni, the unfallen (trees) as an animal (feeds) upon pasture, when, undecaying deity, the flames of you who are resplendent shear the forests.
Rigveda, Mandala 6, Sukta 2, Verse 10
वेषि ह्यध्वरीयतामग्ने होता दमे विशाम् । समृधो विश्पते कृणु जुषस्व हव्यमङ्गिरः ॥
veṣi hyadhvarīyatāmagne hotā dame viśām | samṛdho viśpate kṛṇu juṣasva havyamaṅgiraḥ ||
Translation: You enter as the ministrant priest into the habitations of men who wish to perform sacrifice; render them prosperous, benefactor of mankind; be propitiated, aṅgiras, by the oblation.
Rigveda, Mandala 6, Sukta 2, Verse 11
अच्छा नो मित्रमहो देव देवानग्ने वोचः सुमतिं रोदस्योः । वीहि स्वस्तिं सुक्षितिं दिवो नॄन्द्विषो अंहांसि दुरिता तरेम ता तरेम तवावसा तरेम ॥
acchā no mitramaho deva devānagne vocaḥ sumatiṃ rodasyoḥ | vīhi svastiṃ sukṣitiṃ divo nṝndviṣo aṃhāṃsi duritā tarema tā tarema tavāvasā tarema ||
Translation: Divine Agni, reverenced as a friend, who are abiding in heaven and earth, communicate our praise to the gods; conduct the offerer of adoration to domestic felicity; and may we overcome our adversaries, our iniquities, our difficulties; may we overcome those (sins of a prior existence); may we overcome them by your protection.
Rigveda, Mandala 6, Sukta 3, Verse 1
अग्ने स क्षेषदृतपा ऋतेजा उरु ज्योतिर्नशते देवयुष्टे । यं त्वं मित्रेण वरुणः सजोषा देव पासि त्यजसा मर्तमंहः ॥
agne sa kṣeṣadṛtapā ṛtejā uru jyotirnaśate devayuṣṭe | yaṃ tvaṃ mitreṇa varuṇaḥ sajoṣā deva pāsi tyajasā martamaṃhaḥ ||
Translation: The offerer of sacrifice, born for religious rites, who lives devoted, Agni, to you, obtains abundant light, and is a man whom you, sympathizing in satisfaction with Mitra and Varuṇa, protect by your shield from iniquity.
Rigveda, Mandala 6, Sukta 3, Verse 2
ईजे यज्ञेभिः शशमे शमीभिॠधद्वारायाग्नये ददाश । एवा चन तं यशसामजुष्टिर्नांहो मर्तं नशते न प्रदृप्तिः ॥
īje yajñebhiḥ śaśame śamībhiṝdhadvārāyāgnaye dadāśa | evā cana taṃ yaśasāmajuṣṭirnāṃho martaṃ naśate na pradṛptiḥ ||
Translation: He who has presented (oblations) to Agni, the possessor of desired (wealth), sacrifices with (all) sacrifices, and is sanctified by (all) holy acts; him, the wand of excellent (posterity) does not afflict, nor does sin or pride affect a mortal.
Rigveda, Mandala 6, Sukta 3, Verse 3
सूरो न यस्य दृशतिररेपा भीमा यदेति शुचतस्त आ धीः । हेषस्वतः शुरुधो नायमक्तोः कुत्रा चिद्रण्वो वसतिर्वनेजाः ॥
sūro na yasya dṛśatirarepā bhīmā yadeti śucatasta ā dhīḥ | heṣasvataḥ śurudho nāyamaktoḥ kutrā cidraṇvo vasatirvanejāḥ ||
Translation: When the fearful flames of you, whose appearance is (as) faultless as (that of) the sun, spread on every side as (if they were) the lowing heifers of the night, then this Agni, the asylum of all, genitive rated in the woods, is everywhere beautiful.
Rigveda, Mandala 6, Sukta 3, Verse 4
तिग्मं चिदेम महि वर्पो अस्य भसदश्वो न यमसान आसा । विजेहमानः परशुर्न जिह्वां द्रविर्न द्रावयति दारु धक्षत् ॥
tigmaṃ cidema mahi varpo asya bhasadaśvo na yamasāna āsā | vijehamānaḥ paraśurna jihvāṃ dravirna drāvayati dāru dhakṣat ||
Translation: Sharp is his path, and his vast body shines like a horse champing fodder with his mouth, darting forth his tongue like a hatchet, and burning timber to ashes, like a goldsmith who fuses (metal).
Rigveda, Mandala 6, Sukta 3, Verse 5
स इदस्तेव प्रति धादसिष्यञ्छिशीत तेजोऽयसो न धाराम् । चित्रध्रजतिररतिर्यो अक्तोर्वेर्न द्रुषद्वा रघुपत्मजंहाः ॥
sa idasteva prati dhādasiṣyañchiśīta tejo'yaso na dhārām | citradhrajatiraratiryo aktorverna druṣadvā raghupatmajaṃhāḥ ||
Translation: He casts (afar his flames) as an archer (his arrows), and sharpens when about to dart his radiance, as (a warrior whets) the edge of his metal (weapons), he who, variously moving, passes through the night, like the light-falling foot of a bird perched upon a tree.
Rigveda, Mandala 6, Sukta 3, Verse 6
स ईं रेभो न प्रति वस्त उस्राः शोचिषा रारपीति मित्रमहाः । नक्तं य ईमरुषो यो दिवा नॄनमर्त्यो अरुषो यो दिवा नॄन् ॥
sa īṃ rebho na prati vasta usrāḥ śociṣā rārapīti mitramahāḥ | naktaṃ ya īmaruṣo yo divā nṝnamartyo aruṣo yo divā nṝn ||
Translation: Like the adorable sun, he clothes himself with brilliant (rays); diffusing friendly light, he crackles with (his fame); (he it is) who is luminous by night, and who lights men (to their work) by day; who is immortal and radiant; who lights men by day.
Rigveda, Mandala 6, Sukta 3, Verse 7
दिवो न यस्य विधतो नवीनोद्वृषा रुक्ष ओषधीषु नूनोत् । घृणा न यो ध्रजसा पत्मना यन्ना रोदसी वसुना दं सुपत्नी ॥
divo na yasya vidhato navīnodvṛṣā rukṣa oṣadhīṣu nūnot | ghṛṇā na yo dhrajasā patmanā yannā rodasī vasunā daṃ supatnī ||
Translation: Of whom a sound is heard when scattering his rays like (that) of the sun; the brilliant showerer (of benefits) clamours among the (burning) plural nts; he who, moving not with a shifting, variable motion, but, humbling (our foes), fills the well-wedded earth and heaven with wealth.
Rigveda, Mandala 6, Sukta 3, Verse 8
धायोभिर्वा यो युज्येभिरर्कैर्विद्युन्न दविद्योत्स्वेभिः शुष्मैः । शर्धो वा यो मरुतां ततक्ष ऋभुर्न त्वेषो रभसानो अद्यौत् ॥
dhāyobhirvā yo yujyebhirarkairvidyunna davidyotsvebhiḥ śuṣmaiḥ | śardho vā yo marutāṃ tatakṣa ṛbhurna tveṣo rabhasāno adyaut ||
Translation: He who (goes) with sacred (rays), as if with self-harnessed, well-governed (steeds), who shines like lightning with his own scorching (flames), who impairs the vigour of the Maruts, he glows radiant and rapid as the wide-shining sun.
Rigveda, Mandala 6, Sukta 4, Verse 1
यथा होतर्मनुषो देवताता यज्ञेभिः सूनो सहसो यजासि । एवा नो अद्य समना समानानुशन्नग्न उशतो यक्षि देवान् ॥
yathā hotarmanuṣo devatātā yajñebhiḥ sūno sahaso yajāsi | evā no adya samanā samānānuśannagna uśato yakṣi devān ||
Translation: Son of strength, invoker (of the gods), in like manner as at the worship of the gods by Manu, you did offer worship with sacrifice; so now, Agni, with willing mind, worship for us the assenting deities, regarding them as your equals.
Rigveda, Mandala 6, Sukta 4, Verse 2
स नो विभावा चक्षणिर्न वस्तोरग्निर्वन्दारु वेद्यश्चनो धात् । विश्वायुर्यो अमृतो मर्त्येषूषर्भुद्भूदतिथिर्जातवेदाः ॥
sa no vibhāvā cakṣaṇirna vastoragnirvandāru vedyaścano dhāt | viśvāyuryo amṛto martyeṣūṣarbhudbhūdatithirjātavedāḥ ||
Translation: May that Agni, who, like the illuminator of the day, is resplendent and cognizable (by all), gran us commendable food; he who is the life of all, immortal, who knows all that exists, who is our guest, waking among men at dawn.
Rigveda, Mandala 6, Sukta 4, Verse 3
द्यावो न यस्य पनयन्त्यभ्वं भासांसि वस्ते सूर्यो न शुक्रः । वि य इनोत्यजरः पावकोऽश्नस्य चिच्छिश्नथत्पूर्व्याणि ॥
dyāvo na yasya panayantyabhvaṃ bhāsāṃsi vaste sūryo na śukraḥ | vi ya inotyajaraḥ pāvako'śnasya cicchiśnathatpūrvyāṇi ||
Translation: Whose great deeds his worshipers now celebrate, who is clothed with light, radiant as the sun, exempt from decay, the purifier, he illumes (all things), and destroys the ancient cities of the dispersed (evil beings).
Rigveda, Mandala 6, Sukta 4, Verse 4
वद्मा हि सूनो अस्यद्मसद्वा चक्रे अग्निर्जनुषाज्मान्नम् । स त्वं न ऊर्जसन ऊर्जं धा राजेव जेरवृके क्षेष्यन्तः ॥
vadmā hi sūno asyadmasadvā cakre agnirjanuṣājmānnam | sa tvaṃ na ūrjasana ūrjaṃ dhā rājeva jeravṛke kṣeṣyantaḥ ||
Translation: Sons of strength, you are to be praised; Agni, sitting upon the (sacrificial) viands, has given (to his worshippers), from their birth, habitation and food giver of strength, bestow strength upon us; triumph like a prize, so that you may abide in our unassailed (dwelling).
Rigveda, Mandala 6, Sukta 4, Verse 5
नितिक्ति यो वारणमन्नमत्ति वायुर्न राष्ट्र्यत्येत्यक्तून् । तुर्याम यस्त आदिशामरातीरत्यो न ह्रुतः पततः परिह्रुत् ॥
nitikti yo vāraṇamannamatti vāyurna rāṣṭryatyetyaktūn | turyāma yasta ādiśāmarātīratyo na hrutaḥ patataḥ parihrut ||
Translation: He who whets his (gloom) dispersing (radiance), who eats the (offered) oblation, a soverign like vāyu, overcomes the nights; may we prevail (over him) who is not a donor of the oblations that are due; (Agni), to you, and do you, (swift) as a horse be the destroyer of the foes assailing (us).
Rigveda, Mandala 6, Sukta 4, Verse 6
आ सूर्यो न भानुमद्भिरर्कैरग्ने ततन्थ रोदसी वि भासा । चित्रो नयत्परि तमांस्यक्तः शोचिषा पत्मन्नौशिजो न दीयन् ॥
ā sūryo na bhānumadbhirarkairagne tatantha rodasī vi bhāsā | citro nayatpari tamāṃsyaktaḥ śociṣā patmannauśijo na dīyan ||
Translation: You over spread, Agni, heaven and earth with radiance, like the sun with his lustrous rays; the wonderful Agni disperses the glooms like the adored (sun) moving on his path, imbued with light.
Rigveda, Mandala 6, Sukta 4, Verse 7
त्वां हि मन्द्रतममर्कशोकैर्ववृमहे महि नः श्रोष्यग्ने । इन्द्रं न त्वा शवसा देवता वायुं पृणन्ति राधसा नृतमाः ॥
tvāṃ hi mandratamamarkaśokairvavṛmahe mahi naḥ śroṣyagne | indraṃ na tvā śavasā devatā vāyuṃ pṛṇanti rādhasā nṛtamāḥ ||
Translation: We celebrate you, who are most adorable, with sacred praises; hear, Agni, our laudation; the leaders (of rites) earnestly honour you with offerings, you, who are divine like Indra, and like vāyu in strength.
Rigveda, Mandala 6, Sukta 4, Verse 8
नू नो अग्नेऽवृकेभिः स्वस्ति वेषि रायः पथिभिः पर्ष्यंहः । ता सूरिभ्यो गृणते रासि सुम्नं मदेम शतहिमाः सुवीराः ॥
nū no agne'vṛkebhiḥ svasti veṣi rāyaḥ pathibhiḥ parṣyaṃhaḥ | tā sūribhyo gṛṇate rāsi sumnaṃ madema śatahimāḥ suvīrāḥ ||
Translation: Quickly conduct us, Agni, by unmolested paths, to riches and prosperity; (convey us) beyond sin; those delights which you give to your adorers (extend) to him who (now) glorifies you, and may we, living for a hundred winters, and blessed with excellent posterity, be happy.
Rigveda, Mandala 6, Sukta 5, Verse 1
हुवे वः सूनुं सहसो युवानमद्रोघवाचं मतिभिर्यविष्ठम् । य इन्वति द्रविणानि प्रचेता विश्ववाराणि पुरुवारो अध्रुक् ॥
huve vaḥ sūnuṃ sahaso yuvānamadroghavācaṃ matibhiryaviṣṭham | ya invati draviṇāni pracetā viśvavārāṇi puruvāro adhruk ||
Translation: I invoke you, Agni, the son of strength, the youthful, the irreproachable, the very young; you who are wise, the sought of many, the merciful, who bestows treasures acceptable to all.
Rigveda, Mandala 6, Sukta 5, Verse 2
त्वे वसूनि पुर्वणीक होतर्दोषा वस्तोरेरिरे यज्ञियासः । क्षामेव विश्वा भुवनानि यस्मिन्त्सं सौभगानि दधिरे पावके ॥
tve vasūni purvaṇīka hotardoṣā vastorerire yajñiyāsaḥ | kṣāmeva viśvā bhuvanāni yasmintsaṃ saubhagāni dadhire pāvake ||
Translation: Bright blazing Agni, invoker of the gods, to you the adorable deities have appropriated, by night and day, the riches (on the oblation); they have deposited in the purifer (Agni) all good things (agnau vāmam vasu sam nyadadhata: Taittirīya Saṃhitā 1.5.1.1), as they have plural ced all beings upon earth.
Rigveda, Mandala 6, Sukta 5, Verse 3
त्वं विक्षु प्रदिवः सीद आसु क्रत्वा रथीरभवो वार्याणाम् । अत इनोषि विधते चिकित्वो व्यानुषग्जातवेदो वसूनि ॥
tvaṃ vikṣu pradivaḥ sīda āsu kratvā rathīrabhavo vāryāṇām | ata inoṣi vidhate cikitvo vyānuṣagjātavedo vasūni ||
Translation: You, abide from of old in these people, and by your deeds have been (to them) the conveyer of good things; thence, sage jātavedas, you bestow continually wealth upon the sacrificer.
Rigveda, Mandala 6, Sukta 5, Verse 4
यो नः सनुत्यो अभिदासदग्ने यो अन्तरो मित्रमहो वनुष्यात् । तमजरेभिर्वृषभिस्तव स्वैस्तपा तपिष्ठ तपसा तपस्वान् ॥
yo naḥ sanutyo abhidāsadagne yo antaro mitramaho vanuṣyāt | tamajarebhirvṛṣabhistava svaistapā tapiṣṭha tapasā tapasvān ||
Translation: Do you, protector of (your) friends, who are most resplendent, blazing with radiance, consume with your own imperishable flames him who injures us abiding in secret, or when near to us design us harm.
Rigveda, Mandala 6, Sukta 5, Verse 5
यस्ते यज्ञेन समिधा य उक्थैरर्केभिः सूनो सहसो ददाशत् । स मर्त्येष्वमृत प्रचेता राया द्युम्नेन श्रवसा वि भाति ॥
yaste yajñena samidhā ya ukthairarkebhiḥ sūno sahaso dadāśat | sa martyeṣvamṛta pracetā rāyā dyumnena śravasā vi bhāti ||
Translation: He who propitiates you, son of strenght, with sacrifice, with fuel, with prayers, with praises, shines immortal amongst men, eminent in wisdom and possessed of splendid opulence and (abundant) food.
Rigveda, Mandala 6, Sukta 5, Verse 6
स तत्कृधीषितस्तूयमग्ने स्पृधो बाधस्व सहसा सहस्वान् । यच्छस्यसे द्युभिरक्तो वचोभिस्तज्जुषस्व जरितुर्घोषि मन्म ॥
sa tatkṛdhīṣitastūyamagne spṛdho bādhasva sahasā sahasvān | yacchasyase dyubhirakto vacobhistajjuṣasva jariturghoṣi manma ||
Translation: Accomplish quickly, Agni, that for which you are solicited; endowed with strength, oppose by strength our adversaries; be plural ased, you are anointed with radiance, by loud vociferation of your worshipper, by whom you are adored with hymns.
Rigveda, Mandala 6, Sukta 5, Verse 7
अश्याम तं काममग्ने तवोती अश्याम रयिं रयिवः सुवीरम् । अश्याम वाजमभि वाजयन्तोऽश्याम द्युम्नमजराजरं ते ॥
aśyāma taṃ kāmamagne tavotī aśyāma rayiṃ rayivaḥ suvīram | aśyāma vājamabhi vājayanto'śyāma dyumnamajarājaraṃ te ||
Translation: May we obtain through your protection, Agni, that which we desire; giver of riches, may we obtain of your riches and descendants; desiring food, may we obtain food; may we obtain, imperishable Agni, imperishable fame (through you).
Rigveda, Mandala 6, Sukta 6, Verse 1
प्र नव्यसा सहसः सूनुमच्छा यज्ञेन गातुमव इच्छमानः । वृश्चद्वनं कृष्णयामं रुशन्तं वीती होतारं दिव्यं जिगाति ॥
pra navyasā sahasaḥ sūnumacchā yajñena gātumava icchamānaḥ | vṛścadvanaṃ kṛṣṇayāmaṃ ruśantaṃ vītī hotāraṃ divyaṃ jigāti ||
Translation: He who is desirous of food has recourse with a new sacrifice, approachable son of strength (Agni), to you the consumer of forests, the dark-pathed, the bright shining, the ministrant (to the gods) of (sacrificial) food, the divine.
Rigveda, Mandala 6, Sukta 6, Verse 2
स श्वितानस्तन्यतू रोचनस्था अजरेभिर्नानदद्भिर्यविष्ठः । यः पावकः पुरुतमः पुरूणि पृथून्यग्निरनुयाति भर्वन् ॥
sa śvitānastanyatū rocanasthā ajarebhirnānadadbhiryaviṣṭhaḥ | yaḥ pāvakaḥ purutamaḥ purūṇi pṛthūnyagniranuyāti bharvan ||
Translation: (You who are) white-hued, vociferous, abiding in the firmament, (associated) with the imperishable, resounding (winds), the youngest (of the gods), Agni, who, purifying and most vast, proceeds, feeding upon numerous and substantial (forests).
Rigveda, Mandala 6, Sukta 6, Verse 3
वि ते विष्वग्वातजूतासो अग्ने भामासः शुचे शुचयश्चरन्ति । तुविम्रक्षासो दिव्या नवग्वा वना वनन्ति धृषता रुजन्तः ॥
vi te viṣvagvātajūtāso agne bhāmāsaḥ śuce śucayaścaranti | tuvimrakṣāso divyā navagvā vanā vananti dhṛṣatā rujantaḥ ||
Translation: Pure Agni, your bright flames, fanned by the wind, spread wide in every diection, consuming abundant (fuel); divine, fresh-rising, they plural y upon the woods, enveloping them in lustre.
Rigveda, Mandala 6, Sukta 6, Verse 4
ये ते शुक्रासः शुचयः शुचिष्मः क्षां वपन्ति विषितासो अश्वाः । अध भ्रमस्त उर्विया वि भाति यातयमानो अधि सानु पृश्नेः ॥
ye te śukrāsaḥ śucayaḥ śuciṣmaḥ kṣāṃ vapanti viṣitāso aśvāḥ | adha bhramasta urviyā vi bhāti yātayamāno adhi sānu pṛśneḥ ||
Translation: Resplendent Agni, your bright rays, horses let loose (from the rein), shear the earth; your (band of flame), mounting above the high-lands of the many-tinted (earth), blazes fiercely.
Rigveda, Mandala 6, Sukta 6, Verse 5
अध जिह्वा पापतीति प्र वृष्णो गोषुयुधो नाशनिः सृजाना । शूरस्येव प्रसितिः क्षातिरग्नेर्दुर्वर्तुर्भीमो दयते वनानि ॥
adha jihvā pāpatīti pra vṛṣṇo goṣuyudho nāśaniḥ sṛjānā | śūrasyeva prasitiḥ kṣātiragnerdurvarturbhīmo dayate vanāni ||
Translation: The flame of the showerer (Agni), repeatedly descends like the hurled thunderbolt of the rescuer of the cattle; like the prowess of a hero is the destroying (energy) of Agni; irresistible and fearful, he consumes the forests.
Rigveda, Mandala 6, Sukta 6, Verse 6
आ भानुना पार्थिवानि ज्रयांसि महस्तोदस्य धृषता ततन्थ । स बाधस्वाप भया सहोभिः स्पृधो वनुष्यन्वनुषो नि जूर्व ॥
ā bhānunā pārthivāni jrayāṃsi mahastodasya dhṛṣatā tatantha | sa bādhasvāpa bhayā sahobhiḥ spṛdho vanuṣyanvanuṣo ni jūrva ||
Translation: You overspread the accessible plural ces of the earth with light by the energy of you powerful, exciting (influence); do you disperse all perils, and, baffing (our) adversaries by your mighty (powers), destroy (our) foes.
Rigveda, Mandala 6, Sukta 6, Verse 7
स चित्र चित्रं चितयन्तमस्मे चित्रक्षत्र चित्रतमं वयोधाम् । चन्द्रं रयिं पुरुवीरं बृहन्तं चन्द्र चन्द्राभिर्गृणते युवस्व ॥
sa citra citraṃ citayantamasme citrakṣatra citratamaṃ vayodhām | candraṃ rayiṃ puruvīraṃ bṛhantaṃ candra candrābhirgṛṇate yuvasva ||
Translation: Wonderful Agni, of wonderful strength, bestower of delight, grant to us, and to him who praises you with gratifying (praises), wonderful, most wonderful riches, conferring fame, supplying food, comprehending male descendants,d electable and infinite.
Rigveda, Mandala 6, Sukta 7, Verse 1
मूर्धानं दिवो अरतिं पृथिव्या वैश्वानरमृत आ जातमग्निम् । कविं सम्राजमतिथिं जनानामासन्ना पात्रं जनयन्त देवाः ॥
mūrdhānaṃ divo aratiṃ pṛthivyā vaiśvānaramṛta ā jātamagnim | kaviṃ samrājamatithiṃ janānāmāsannā pātraṃ janayanta devāḥ ||
Translation: The gods have genitive rated vaśvānara Agni, as the brow of heaven, the unceasing pervader of earth, born for (the celebration of) sacrifice, wise, imperial, the guest of men, in whose mouth (is) the vessel (that conveys the oblation to the gods).
Rigveda, Mandala 6, Sukta 7, Verse 2
नाभिं यज्ञानां सदनं रयीणां महामाहावमभि सं नवन्त । वैश्वानरं रथ्यमध्वराणां यज्ञस्य केतुं जनयन्त देवाः ॥
nābhiṃ yajñānāṃ sadanaṃ rayīṇāṃ mahāmāhāvamabhi saṃ navanta | vaiśvānaraṃ rathyamadhvarāṇāṃ yajñasya ketuṃ janayanta devāḥ ||
Translation: (The worshippers) glorify together, (Agni), the bond of sacrifices, the abode of riches, the great receptacle of burnt-offerings; the gods genitive rate vaśvānara, the conveyer of oblations, the emblem of sacrifice.
Rigveda, Mandala 6, Sukta 7, Verse 3
त्वद्विप्रो जायते वाज्यग्ने त्वद्वीरासो अभिमातिषाहः । वैश्वानर त्वमस्मासु धेहि वसूनि राजन्त्स्पृहयाय्याणि ॥
tvadvipro jāyate vājyagne tvadvīrāso abhimātiṣāhaḥ | vaiśvānara tvamasmāsu dhehi vasūni rājantspṛhayāyyāṇi ||
Translation: The offerer of (sacrificial) food becomes wise, Agni, from you heroes become the vanquishers of foes; therefore, do you, royal vaiśvānara, bestow upon us enviable riches.
Rigveda, Mandala 6, Sukta 7, Verse 4
त्वां विश्वे अमृत जायमानं शिशुं न देवा अभि सं नवन्ते । तव क्रतुभिरमृतत्वमायन्वैश्वानर यत्पित्रोरदीदेः ॥
tvāṃ viśve amṛta jāyamānaṃ śiśuṃ na devā abhi saṃ navante | tava kratubhiramṛtatvamāyanvaiśvānara yatpitroradīdeḥ ||
Translation: All the worshippers together praise you, immortal, Agni, when born like an infant; when you shine vaiśvānara, between the parental (heaven and earth) they obtain immortality through your (sacred) rites.
Rigveda, Mandala 6, Sukta 7, Verse 5
वैश्वानर तव तानि व्रतानि महान्यग्ने नकिरा दधर्ष । यज्जायमानः पित्रोरुपस्थेऽविन्दः केतुं वयुनेष्वह्नाम् ॥
vaiśvānara tava tāni vratāni mahānyagne nakirā dadharṣa | yajjāyamānaḥ pitrorupasthe'vindaḥ ketuṃ vayuneṣvahnām ||
Translation: Agni, vaiśvānara, these your mighty deeds no one can resist; when born on the lap of your parents, you have stationed the banner of the days on the paths of the firmament.
Rigveda, Mandala 6, Sukta 7, Verse 6
वैश्वानरस्य विमितानि चक्षसा सानूनि दिवो अमृतस्य केतुना । तस्येदु विश्वा भुवनाधि मूर्धनि वया इव रुरुहुः सप्त विस्रुहः ॥
vaiśvānarasya vimitāni cakṣasā sānūni divo amṛtasya ketunā | tasyedu viśvā bhuvanādhi mūrdhani vayā iva ruruhuḥ sapta visruhaḥ ||
Translation: The summits of the firmament are measured by the light of vaiśvānara, the manifester of ambrosial (rain); all the regions are overspread (by the vapour) on his brow, and the seven gliding (streams) spring from thence like branches.
Rigveda, Mandala 6, Sukta 7, Verse 7
वि यो रजांस्यमिमीत सुक्रतुर्वैश्वानरो वि दिवो रोचना कविः । परि यो विश्वा भुवनानि पप्रथेऽदब्धो गोपा अमृतस्य रक्षिता ॥
vi yo rajāṃsyamimīta sukraturvaiśvānaro vi divo rocanā kaviḥ | pari yo viśvā bhuvanāni paprathe'dabdho gopā amṛtasya rakṣitā ||
Translation: Vaiśvānara, the performer of sacred acts, is he who made the regions; foreseeing (he has made) the luminaries of heaven, and has spread throughout all worlds; the irresistibel guardian (of all), the protector of ambrosial (rain).
Rigveda, Mandala 6, Sukta 8, Verse 1
पृक्षस्य वृष्णो अरुषस्य नू सहः प्र नु वोचं विदथा जातवेदसः । वैश्वानराय मतिर्नव्यसी शुचिः सोम इव पवते चारुरग्नये ॥
pṛkṣasya vṛṣṇo aruṣasya nū sahaḥ pra nu vocaṃ vidathā jātavedasaḥ | vaiśvānarāya matirnavyasī śuciḥ soma iva pavate cāruragnaye ||
Translation: I commemorate promptly at the holy ceremony the might of the all-pervading jātavaedasa, the showerer, the radiant; new, pure, and graceful praise issues (from me) like the soma juice (from the filter), to Agni vaiśvānara.
Rigveda, Mandala 6, Sukta 8, Verse 2
स जायमानः परमे व्योमनि व्रतान्यग्निर्व्रतपा अरक्षत । व्यन्तरिक्षममिमीत सुक्रतुर्वैश्वानरो महिना नाकमस्पृशत् ॥
sa jāyamānaḥ parame vyomani vratānyagnirvratapā arakṣata | vyantarikṣamamimīta sukraturvaiśvānaro mahinā nākamaspṛśat ||
Translation: That Agni who, as soon as born in the highest heaven, the protector of sacred rites, protects the pious acts (of men), he has made he manifold firmament; vaiśvānara, the performer of good deeds, has attained heaven by his greatness.