abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 5, Sukta 41, Verse 5
प्र वो रयिं युक्ताश्वं भरध्वं राय एषेऽवसे दधीत धीः । सुशेव एवैरौशिजस्य होता ये व एवा मरुतस्तुराणाम् ॥
pra vo rayiṃ yuktāśvaṃ bharadhvaṃ rāya eṣe'vase dadhīta dhīḥ | suśeva evairauśijasya hotā ye va evā marutasturāṇām ||
Translation: Maruts, do you bring wealth comprising horses; to acquire and preserve riches the wise man offers you praise; may the ministrant priest, (Atri), of the son of Uśij (Kakṣīvat), be made happy by those swift-going (horses) which are the swift-going (horses), Maruts, of you who are rapid in motion.
Rigveda, Mandala 5, Sukta 41, Verse 6
प्र वो वायुं रथयुजं कृणुध्वं प्र देवं विप्रं पनितारमर्कैः । इषुध्यव ऋतसापः पुरंधीर्वस्वीर्नो अत्र पत्नीरा धिये धुः ॥
pra vo vāyuṃ rathayujaṃ kṛṇudhvaṃ pra devaṃ vipraṃ panitāramarkaiḥ | iṣudhyava ṛtasāpaḥ puraṃdhīrvasvīrno atra patnīrā dhiye dhuḥ ||
Translation: Prevail, (priests), by your prayers, on Vāyu, the divine, the fulfiller of desires, the adorable, to harness his chariot; may the light-moving accepters of sacrifice, the lovely and excellent wives (of the gods), come hither to our rite.
Rigveda, Mandala 5, Sukta 41, Verse 7
उप व एषे वन्द्येभिः शूषैः प्र यह्वी दिवश्चितयद्भिरर्कैः । उषासानक्ता विदुषीव विश्वमा हा वहतो मर्त्याय यज्ञम् ॥
upa va eṣe vandyebhiḥ śūṣaiḥ pra yahvī divaścitayadbhirarkaiḥ | uṣāsānaktā viduṣīva viśvamā hā vahato martyāya yajñam ||
Translation: Mighty Day and Night, to you, along with the adorable (deities) of heaven, I present (the oblation) with prayers delighting and explicit; knowing, like two sages, all (that is required), do you bring (it) to the worshipper for his sacrifice.
Rigveda, Mandala 5, Sukta 41, Verse 8
अभि वो अर्चे पोष्यावतो नॄन्वास्तोष्पतिं त्वष्टारं रराणः । धन्या सजोषा धिषणा नमोभिर्वनस्पतीँरोषधी राय एषे ॥
abhi vo arce poṣyāvato nṝnvāstoṣpatiṃ tvaṣṭāraṃ rarāṇaḥ | dhanyā sajoṣā dhiṣaṇā namobhirvanaspatī~roṣadhī rāya eṣe ||
Translation: I glorify you, leaders (of rites), cherishers (of many), gratifying (with oblation, you) Tvaṣṭā the lord of foundations, and the goddess of speech, bestower of opulence, and share in the satisfaction (of the other divinities); also the lords of the forest, and the herbs, that I may obtain riches.
Rigveda, Mandala 5, Sukta 41, Verse 9
तुजे नस्तने पर्वताः सन्तु स्वैतवो ये वसवो न वीराः । पनित आप्त्यो यजतः सदा नो वर्धान्नः शंसं नर्यो अभिष्टौ ॥
tuje nastane parvatāḥ santu svaitavo ye vasavo na vīrāḥ | panita āptyo yajataḥ sadā no vardhānnaḥ śaṃsaṃ naryo abhiṣṭau ||
Translation: May the Parvatas be (bountiful) to us in liberal donations; may they be favourable (to us) who are the establishers (of the world) like heroes; may the adored and adorable (deity), who is accessible (to all), who is friendly to man, ever grant us increase, being propitiated by our praise.
Rigveda, Mandala 5, Sukta 41, Verse 10
वृष्णो अस्तोषि भूम्यस्य गर्भं त्रितो नपातमपां सुवृक्ति । गृणीते अग्निरेतरी न शूषैः शोचिष्केशो नि रिणाति वना ॥
vṛṣṇo astoṣi bhūmyasya garbhaṃ trito napātamapāṃ suvṛkti | gṛṇīte agniretarī na śūṣaiḥ śociṣkeśo ni riṇāti vanā ||
Translation: I glorify with unqualified praise the embryo of the earth-fertilizing rain, the grandson of the waters, Agni, who is threefold, who rages (upon me) not, when travelling with (his) withering rays, but, bright-haired consumes the forests.
Rigveda, Mandala 5, Sukta 41, Verse 11
कथा महे रुद्रियाय ब्रवाम कद्राये चिकितुषे भगाय । आप ओषधीरुत नोऽवन्तु द्यौर्वना गिरयो वृक्षकेशाः ॥
kathā mahe rudriyāya bravāma kadrāye cikituṣe bhagāya | āpa oṣadhīruta no'vantu dyaurvanā girayo vṛkṣakeśāḥ ||
Translation: Howcan we offer (fit praise) to the mighty posterity of Rudra, or to the all-knowing Bhaga, for (the sake of obtaining) riches; may the waters, may the plural nts, protect us, and the heaven, the woods, and the mountains, whose tresses are trees.
Rigveda, Mandala 5, Sukta 41, Verse 12
शृणोतु न ऊर्जां पतिर्गिरः स नभस्तरीयाँ इषिरः परिज्मा । शृण्वन्त्वापः पुरो न शुभ्राः परि स्रुचो बबृहाणस्याद्रेः ॥
śṛṇotu na ūrjāṃ patirgiraḥ sa nabhastarīyā~ iṣiraḥ parijmā | śṛṇvantvāpaḥ puro na śubhrāḥ pari sruco babṛhāṇasyādreḥ ||
Translation: May the lord of vigour, (Vāyu), hear our prayers, he who traverses the firmament, the circumambient; may the waters hear, bright as cities, flowing round the towering mountains.
Rigveda, Mandala 5, Sukta 41, Verse 13
विदा चिन्नु महान्तो ये व एवा ब्रवाम दस्मा वार्यं दधानाः । वयश्चन सुभ्व आव यन्ति क्षुभा मर्तमनुयतं वधस्नैः ॥
vidā cinnu mahānto ye va evā bravāma dasmā vāryaṃ dadhānāḥ | vayaścana subhva āva yanti kṣubhā martamanuyataṃ vadhasnaiḥ ||
Translation: Mighty Maruts, of goodly aspect, quickly hear (the praises) that we who repair to you repeat, offering acceptable (oblations); (the Maruts) coming hither, well disposed, come down to us, (destroying) with their weapons the mortals opposed to them, (overcome) by agitation.
Rigveda, Mandala 5, Sukta 41, Verse 14
आ दैव्यानि पार्थिवानि जन्मापश्चाच्छा सुमखाय वोचम् । वर्धन्तां द्यावो गिरश्चन्द्राग्रा उदा वर्धन्तामभिषाता अर्णाः ॥
ā daivyāni pārthivāni janmāpaścācchā sumakhāya vocam | vardhantāṃ dyāvo giraścandrāgrā udā vardhantāmabhiṣātā arṇāḥ ||
Translation: I offer adoration to the company of the Maruts deserving of sacred sacrifice, to obtain the waters, whether born of heaven or earth; may my praises prosper; may the joy-bestowing heavens (flourish); may the rivers cherished (by the Maruts) be filled with water.
Rigveda, Mandala 5, Sukta 41, Verse 15
पदेपदे मे जरिमा नि धायि वरूत्री वा शक्रा या पायुभिश्च । सिषक्तु माता मही रसा नः स्मत्सूरिभिॠजुहस्त ऋजुवनिः ॥
padepade me jarimā ni dhāyi varūtrī vā śakrā yā pāyubhiśca | siṣaktu mātā mahī rasā naḥ smatsūribhiṝjuhasta ṛjuvaniḥ ||
Translation: My praise has been continually proffered as a protectress, powerful with (the means of) preservation; may the maternal and venerable earth accept our (praises), and, (plural ased) with her pious (worshippers) be (to us) straight-handed, and the giver of good.
Rigveda, Mandala 5, Sukta 41, Verse 16
कथा दाशेम नमसा सुदानूनेवया मरुतो अच्छोक्तौ प्रश्रवसो मरुतो अच्छोक्तौ । मा नोऽहिर्बुध्न्यो रिषे धादस्माकं भूदुपमातिवनिः ॥
kathā dāśema namasā sudānūnevayā maruto acchoktau praśravaso maruto acchoktau | mā no'hirbudhnyo riṣe dhādasmākaṃ bhūdupamātivaniḥ ||
Translation: How may we (duly) worship the liberal (Maruts) with praise, how adore the Maruts with present praise in a fitting manner, the glorious Maruts with present praise? may Ahirbudhnya contrive nor for our harm; may he be the destroyer (of our enemies).
Rigveda, Mandala 5, Sukta 41, Verse 17
इति चिन्नु प्रजायै पशुमत्यै देवासो वनते मर्त्यो व आ देवासो वनते मर्त्यो वः । अत्रा शिवां तन्वो धासिमस्या जरां चिन्मे निॠतिर्जग्रसीत ॥
iti cinnu prajāyai paśumatyai devāso vanate martyo va ā devāso vanate martyo vaḥ | atrā śivāṃ tanvo dhāsimasyā jarāṃ cinme niṝtirjagrasīta ||
Translation: The mortal (sacrificer) worships you, gods, at all times for progeny and cattle; verily, gods, the mortal worships you; may Nirṛti, on this occasion, sustain my body with salutary food, and keep off decay.
Rigveda, Mandala 5, Sukta 41, Verse 18
तां वो देवाः सुमतिमूर्जयन्तीमिषमश्याम वसवः शसा गोः । सा नः सुदानुर्मृऴयन्ती देवी प्रति द्रवन्ती सुविताय गम्याः ॥
tāṃ vo devāḥ sumatimūrjayantīmiṣamaśyāma vasavaḥ śasā goḥ | sā naḥ sudānurmṛḻayantī devī prati dravantī suvitāya gamyāḥ ||
Translation: Divine Vasus, may we obtain from the adorable cow invigorating and mind-sustaining food; may that liberal and benignant goddess, hastening (I, her), come for our felicity.
Rigveda, Mandala 5, Sukta 41, Verse 19
अभि न इऴा यूथस्य माता स्मन्नदीभिरुर्वशी वा गृणातु । उर्वशी वा बृहद्दिवा गृणानाभ्यूर्ण्वाना प्रभृथस्यायोः ॥
abhi na iḻā yūthasya mātā smannadībhirurvaśī vā gṛṇātu | urvaśī vā bṛhaddivā gṛṇānābhyūrṇvānā prabhṛthasyāyoḥ ||
Translation: May Iḷā, the mother of the herd, and Urvaśī with the rivers, be favourable to us; may the bright-shining Urvaśī (come), commanding our devotion, and investing the worshipper with light.
Rigveda, Mandala 5, Sukta 41, Verse 20
सिषक्तु न ऊर्जव्यस्य पुष्टेः ॥
siṣaktu na ūrjavyasya puṣṭeḥ ||
Translation: May she cherish us (as the servants) of our patron Ūrjavya.
Rigveda, Mandala 5, Sukta 42, Verse 1
प्र शंतमा वरुणं दीधिती गीर्मित्रं भगमदितिं नूनमश्याः । पृषद्योनिः पञ्चहोता शृणोत्वतूर्तपन्था असुरो मयोभुः ॥
pra śaṃtamā varuṇaṃ dīdhitī gīrmitraṃ bhagamaditiṃ nūnamaśyāḥ | pṛṣadyoniḥ pañcahotā śṛṇotvatūrtapanthā asuro mayobhuḥ ||
Translation: May our most animating praise, together with our offerings, successfully attain Varuṇa, Mitra, Bhaga and Aditi; may the ministrant of the five (vital airs, Vāyu), the dweller in the dappled (firmament), he whose path is unimpeded, who is the giver of life, the bestower of happiness, hear.
Rigveda, Mandala 5, Sukta 42, Verse 2
प्रति मे स्तोममदितिर्जगृभ्यात्सूनुं न माता हृद्यं सुशेवम् । ब्रह्म प्रियं देवहितं यदस्त्यहं मित्रे वरुणे यन्मयोभु ॥
prati me stomamaditirjagṛbhyātsūnuṃ na mātā hṛdyaṃ suśevam | brahma priyaṃ devahitaṃ yadastyahaṃ mitre varuṇe yanmayobhu ||
Translation: May Aditi accept my affectionate and devoted praise, as a mother (the endearments of) a son; the plural asing, delightful prayer that is approved of by the gods I address to Varuṇa and Mitra.
Rigveda, Mandala 5, Sukta 42, Verse 3
उदीरय कवितमं कवीनामुनत्तैनमभि मध्वा घृतेन । स नो वसूनि प्रयता हितानि चन्द्राणि देवः सविता सुवाति ॥
udīraya kavitamaṃ kavīnāmunattainamabhi madhvā ghṛtena | sa no vasūni prayatā hitāni candrāṇi devaḥ savitā suvāti ||
Translation: Celebrate, (priests), the most prophetic of the prophets; imbue him with the sweet libation, and may the divine Savitā bestow upon us ample, beneficial and delightful riches.
Rigveda, Mandala 5, Sukta 42, Verse 4
समिन्द्र णो मनसा नेषि गोभिः सं सूरिभिर्हरिवः सं स्वस्ति । सं ब्रह्मणा देवहितं यदस्ति सं देवानां सुमत्या यज्ञियानाम् ॥
samindra ṇo manasā neṣi gobhiḥ saṃ sūribhirharivaḥ saṃ svasti | saṃ brahmaṇā devahitaṃ yadasti saṃ devānāṃ sumatyā yajñiyānām ||
Translation: With a (willing) mind, Indra, you associate us with cattle, with pious (priests) and, lord of steeds, with prosperity, with (sacrificial) food that is agreeable to the gods, and with the favour of the adorable deities.
Rigveda, Mandala 5, Sukta 42, Verse 5
देवो भगः सविता रायो अंश इन्द्रो वृत्रस्य संजितो धनानाम् । ऋभुक्षा वाज उत वा पुरंधिरवन्तु नो अमृतासस्तुरासः ॥
devo bhagaḥ savitā rāyo aṃśa indro vṛtrasya saṃjito dhanānām | ṛbhukṣā vāja uta vā puraṃdhiravantu no amṛtāsasturāsaḥ ||
Translation: May the divine Bhaga, Savitā, the lord of wealth, Aṃśa, Indra (the slayer) of Vṛtra, (all) the conquerors of riches, Ṛbhukṣin, Vāja and also Purandhi, immortals, hastening (to our sacrifice) preserve us.
Rigveda, Mandala 5, Sukta 42, Verse 6
मरुत्वतो अप्रतीतस्य जिष्णोरजूर्यतः प्र ब्रवामा कृतानि । न ते पूर्वे मघवन्नापरासो न वीर्यं नूतनः कश्चनाप ॥
marutvato apratītasya jiṣṇorajūryataḥ pra bravāmā kṛtāni | na te pūrve maghavannāparāso na vīryaṃ nūtanaḥ kaścanāpa ||
Translation: We celebrate the exploits of Marutvat, the unrecoiling, the victorious, the undecaying; neither the ancients, Maghavan, nor their successors, have attained your prowess, nor has any one recent attained it.
Rigveda, Mandala 5, Sukta 42, Verse 7
उप स्तुहि प्रथमं रत्नधेयं बृहस्पतिं सनितारं धनानाम् । यः शंसते स्तुवते शम्भविष्ठः पुरूवसुरागमज्जोहुवानम् ॥
upa stuhi prathamaṃ ratnadheyaṃ bṛhaspatiṃ sanitāraṃ dhanānām | yaḥ śaṃsate stuvate śambhaviṣṭhaḥ purūvasurāgamajjohuvānam ||
Translation: Glorify the first donor of precious treasure, Bṛhaspati, the distributor of riches, the bestower of great happiness upon him who recites or chants (his praise), who comes laden with ample wealth to his invoker.
Rigveda, Mandala 5, Sukta 42, Verse 8
तवोतिभिः सचमाना अरिष्टा बृहस्पते मघवानः सुवीराः । ये अश्वदा उत वा सन्ति गोदा ये वस्त्रदाः सुभगास्तेषु रायः ॥
tavotibhiḥ sacamānā ariṣṭā bṛhaspate maghavānaḥ suvīrāḥ | ye aśvadā uta vā santi godā ye vastradāḥ subhagāsteṣu rāyaḥ ||
Translation: Associated, Bṛhaspati, with your protections, (men) are unharmed (by foes), and become opulent and blessed with descendants; may wealth devolve on those who are genitive rous, and givers of horses, of cows, of clothes.
Rigveda, Mandala 5, Sukta 42, Verse 9
विसर्माणं कृणुहि वित्तमेषां ये भुञ्जते अपृणन्तो न उक्थैः । अपव्रतान्प्रसवे वावृधानान्ब्रह्मद्विषः सूर्याद्यावयस्व ॥
visarmāṇaṃ kṛṇuhi vittameṣāṃ ye bhuñjate apṛṇanto na ukthaiḥ | apavratānprasave vāvṛdhānānbrahmadviṣaḥ sūryādyāvayasva ||
Translation: Render transitory the riches of those who partake of enjoyment without giving satisfaction (to those who are eminent) by holy hymns; put apart from the sun those who perform not sacred rites, and who, though prospering in their posterity, are the adversaries of prayer.
Rigveda, Mandala 5, Sukta 42, Verse 10
य ओहते रक्षसो देववीतावचक्रेभिस्तं मरुतो नि यात । यो वः शमीं शशमानस्य निन्दात्तुच्छ्यान्कामान्करते सिष्विदानः ॥
ya ohate rakṣaso devavītāvacakrebhistaṃ maruto ni yāta | yo vaḥ śamīṃ śaśamānasya nindāttucchyānkāmānkarate siṣvidānaḥ ||
Translation: Send, Maruts, into darkness with (cars) devoid of wheels, the man who invites the rākṣasas to the food of the gods; (him also) who reviles me when offering praise to you; while sweating, he toils (to realize) vain desires.
Rigveda, Mandala 5, Sukta 42, Verse 11
तमु ष्टुहि यः स्विषुः सुधन्वा यो विश्वस्य क्षयति भेषजस्य । यक्ष्वा महे सौमनसाय रुद्रं नमोभिर्देवमसुरं दुवस्य ॥
tamu ṣṭuhi yaḥ sviṣuḥ sudhanvā yo viśvasya kṣayati bheṣajasya | yakṣvā mahe saumanasāya rudraṃ namobhirdevamasuraṃ duvasya ||
Translation: Praise him who has the sure arrow, the strong bow, who presides over all sanitary drugs; worship Rudra for a comprehensive and sound understanding; adore the powerful divinity with prostrations.
Rigveda, Mandala 5, Sukta 42, Verse 12
दमूनसो अपसो ये सुहस्ता वृष्णः पत्नीर्नद्यो विभ्वतष्टाः । सरस्वती बृहद्दिवोत राका दशस्यन्तीर्वरिवस्यन्तु शुभ्राः ॥
damūnaso apaso ye suhastā vṛṣṇaḥ patnīrnadyo vibhvataṣṭāḥ | sarasvatī bṛhaddivota rākā daśasyantīrvarivasyantu śubhrāḥ ||
Translation: May the dexterous-handed, humble-minded artist (of the gods, the Ṛbhus); may the wives of the showerer (Indra); may the rivers carved out by Vibhu; may Sarasvatī and the brilliant Rākā, the illustrious granters of desires, be willing to grant us riches.
Rigveda, Mandala 5, Sukta 42, Verse 13
प्र सू महे सुशरणाय मेधां गिरं भरे नव्यसीं जायमानाम् । य आहना दुहितुर्वक्षणासु रूपा मिनानो अकृणोदिदं नः ॥
pra sū mahe suśaraṇāya medhāṃ giraṃ bhare navyasīṃ jāyamānām | ya āhanā duhiturvakṣaṇāsu rūpā mināno akṛṇodidaṃ naḥ ||
Translation: To the great protector, (Indra), I offer devout pious praise, new and originated (at this time); to him, the showerer, who, for his daughter (earth), giving form to the rivers, has provided this water for our (use).
Rigveda, Mandala 5, Sukta 42, Verse 14
प्र सुष्टुतिः स्तनयन्तं रुवन्तमिऴस्पतिं जरितर्नूनमश्याः । यो अब्दिमाँ उदनिमाँ इयर्ति प्र विद्युता रोदसी उक्षमाणः ॥
pra suṣṭutiḥ stanayantaṃ ruvantamiḻaspatiṃ jaritarnūnamaśyāḥ | yo abdimā~ udanimā~ iyarti pra vidyutā rodasī ukṣamāṇaḥ ||
Translation: May your pious praise, oḥ worshipper, assuredly reach the thundering, roaring lord of Iḷā, who, impelling the clouds and distributing the rain, proceeds, illuminating the heaven and earth with lightning.
Rigveda, Mandala 5, Sukta 42, Verse 15
एष स्तोमो मारुतं शर्धो अच्छा रुद्रस्य सूनूँर्युवन्यूँरुदश्याः । कामो राये हवते मा स्वस्त्युप स्तुहि पृषदश्वाँ अयासः ॥
eṣa stomo mārutaṃ śardho acchā rudrasya sūnū~ryuvanyū~rudaśyāḥ | kāmo rāye havate mā svastyupa stuhi pṛṣadaśvā~ ayāsaḥ ||
Translation: May this hymn reach up to the presence of the might of the Maruts the youthful sons of Rudra; the desire of riches incites me to holiness; glorify those who go to sacrifice on spotted steeds.
Rigveda, Mandala 5, Sukta 42, Verse 16
प्रैष स्तोमः पृथिवीमन्तरिक्षं वनस्पतीँरोषधी राये अश्याः । देवोदेवः सुहवो भूतु मह्यं मा नो माता पृथिवी दुर्मतौ धात् ॥
praiṣa stomaḥ pṛthivīmantarikṣaṃ vanaspatī~roṣadhī rāye aśyāḥ | devodevaḥ suhavo bhūtu mahyaṃ mā no mātā pṛthivī durmatau dhāt ||
Translation: {Text is missing}
Rigveda, Mandala 5, Sukta 42, Verse 17
उरौ देवा अनिबाधे स्याम ॥
urau devā anibādhe syāma ||
Translation: May we ever, gods, enjoy great and uninterrupted felicity.
Rigveda, Mandala 5, Sukta 42, Verse 18
समश्विनोरवसा नूतनेन मयोभुवा सुप्रणीती गमेम । आ नो रयिं वहतमोत वीराना विश्वान्यमृता सौभगानि ॥
samaśvinoravasā nūtanena mayobhuvā supraṇītī gamema | ā no rayiṃ vahatamota vīrānā viśvānyamṛtā saubhagāni ||
Translation: May we ever be participant of the unprecedented, joy-conferring and well-guided protection of the Aśvins; bring to us, immortal (Aśvins), riches, male progeny, and all good things.
Rigveda, Mandala 5, Sukta 43, Verse 1
आ धेनवः पयसा तूर्ण्यर्था अमर्धन्तीरुप नो यन्तु मध्वा । महो राये बृहतीः सप्त विप्रो मयोभुवो जरिता जोहवीति ॥
ā dhenavaḥ payasā tūrṇyarthā amardhantīrupa no yantu madhvā | maho rāye bṛhatīḥ sapta vipro mayobhuvo jaritā johavīti ||
Translation: May the kine, quick-moving, doing no harm, come to us, (laden) with their sweet fluid; the wise worshipper invokes the seven vast and joy-diffusing (rivers) for the sake of ample riches.
Rigveda, Mandala 5, Sukta 43, Verse 2
आ सुष्टुती नमसा वर्तयध्यै द्यावा वाजाय पृथिवी अमृध्रे । पिता माता मधुवचाः सुहस्ता भरेभरे नो यशसावविष्टाम् ॥
ā suṣṭutī namasā vartayadhyai dyāvā vājāya pṛthivī amṛdhre | pitā mātā madhuvacāḥ suhastā bharebhare no yaśasāvaviṣṭām ||
Translation: (I purpose) to approach with pious praise, and with oblations, for (the sake of) uninjured heaven and earth may the paternal (heaven), and the sweet-spoken, free-handed, maternal (earth), both enjoying renown, defens us in every battle.
Rigveda, Mandala 5, Sukta 43, Verse 3
अध्वर्यवश्चकृवांसो मधूनि प्र वायवे भरत चारु शुक्रम् । होतेव नः प्रथमः पाह्यस्य देव मध्वो ररिमा ते मदाय ॥
adhvaryavaścakṛvāṃso madhūni pra vāyave bharata cāru śukram | hoteva naḥ prathamaḥ pāhyasya deva madhvo rarimā te madāya ||
Translation: Priests, who are preparing (the libation), first offer to Vāyu the delightful and brilliant (Soma); and do you, divine Vāyu, like the Hotā, first drink of this sweet juice, which we offer for your exhilaration.
Rigveda, Mandala 5, Sukta 43, Verse 4
दश क्षिपो युञ्जते बाहू अद्रिं सोमस्य या शमितारा सुहस्ता । मध्वो रसं सुगभस्तिर्गिरिष्ठां चनिश्चदद्दुदुहे शुक्रमंशुः ॥
daśa kṣipo yuñjate bāhū adriṃ somasya yā śamitārā suhastā | madhvo rasaṃ sugabhastirgiriṣṭhāṃ caniścadadduduhe śukramaṃśuḥ ||
Translation: The ten express of the juice, (the fingers), and the two arms of the priests, which are the dexterous immolators of the Soma, take hold of the stone; the exulting, skilful-fingered (priest) milks the mountain-born juice of the sweet Soma, and that Soma (yields its) pure juice.
Rigveda, Mandala 5, Sukta 43, Verse 5
असावि ते जुजुषाणाय सोमः क्रत्वे दक्षाय बृहते मदाय । हरी रथे सुधुरा योगे अर्वागिन्द्र प्रिया कृणुहि हूयमानः ॥
asāvi te jujuṣāṇāya somaḥ kratve dakṣāya bṛhate madāya | harī rathe sudhurā yoge arvāgindra priyā kṛṇuhi hūyamānaḥ ||
Translation: The Soma has been effused, (Indra), for your gratification, for (giving you) strength in action, and for your great exhilaration; therefore Indra, when invoked by us, put to your two beloved, docile, well-trained horses in your car, and come down.
Rigveda, Mandala 5, Sukta 43, Verse 6
आ नो महीमरमतिं सजोषा ग्नां देवीं नमसा रातहव्याम् । मधोर्मदाय बृहतीमृतज्ञामाग्ने वह पथिभिर्देवयानैः ॥
ā no mahīmaramatiṃ sajoṣā gnāṃ devīṃ namasā rātahavyām | madhormadāya bṛhatīmṛtajñāmāgne vaha pathibhirdevayānaiḥ ||
Translation: Agni, being well plural asd with us, bring to us, by paths frequented by the gods, the divine (feminine le), Gnā, mighty and omnipresent, to whom oblations are offered with reverence, who is vast and cognizant of rites, to partake of the exhilaration of the sweet Soma.
Rigveda, Mandala 5, Sukta 43, Verse 7
अञ्जन्ति यं प्रथयन्तो न विप्रा वपावन्तं नाग्निना तपन्तः । पितुर्न पुत्र उपसि प्रेष्ठ आ घर्मो अग्निमृतयन्नसादि ॥
añjanti yaṃ prathayanto na viprā vapāvantaṃ nāgninā tapantaḥ | piturna putra upasi preṣṭha ā gharmo agnimṛtayannasādi ||
Translation: The vessel which the priests, celebrating (it), supply with butter, as if roasting a marrow-yielding animal with fire, has been plural ced, desirous of the sacrifice, upon the fire, like a son upon the lap of his father.
Rigveda, Mandala 5, Sukta 43, Verse 8
अच्छा मही बृहती शंतमा गीर्दूतो न गन्त्वश्विना हुवध्यै । मयोभुवा सरथा यातमर्वाग्गन्तं निधिं धुरमाणिर्न नाभिम् ॥
acchā mahī bṛhatī śaṃtamā gīrdūto na gantvaśvinā huvadhyai | mayobhuvā sarathā yātamarvāggantaṃ nidhiṃ dhuramāṇirna nābhim ||
Translation: May this adoring, earnest, and gratifying praise go like a messenger to summon the Aśvins hither; come, Aśvins, givers of happiness, riding in one chariot, come down to the deposited (Soma), as the bolt (is essential) to the axle of the wagon.
Rigveda, Mandala 5, Sukta 43, Verse 9
प्र तव्यसो नमौक्तिं तुरस्याहं पूष्ण उत वायोरदिक्षि । या राधसा चोदितारा मतीनां या वाजस्य द्रविणोदा उत त्मन् ॥
pra tavyaso namauktiṃ turasyāhaṃ pūṣṇa uta vāyoradikṣi | yā rādhasā coditārā matīnāṃ yā vājasya draviṇodā uta tman ||
Translation: I offer adoration to the powerful and rapid Pūṣaṇ, and to (the powerful and rapid) Vāyu, who are both instrumental gators of the desire of wealth and of food, (who are both) distributors of riches.
Rigveda, Mandala 5, Sukta 43, Verse 10
आ नामभिर्मरुतो वक्षि विश्वाना रूपेभिर्जातवेदो हुवानः । यज्ञं गिरो जरितुः सुष्टुतिं च विश्वे गन्त मरुतो विश्व ऊती ॥
ā nāmabhirmaruto vakṣi viśvānā rūpebhirjātavedo huvānaḥ | yajñaṃ giro jarituḥ suṣṭutiṃ ca viśve ganta maruto viśva ūtī ||
Translation: Bring hither Jātavedas, who are invoked by us all, the Maruts, under their several names and forms; come all you Maruts, with all your protecting faculties, to the sacrifice, the paises, and the adoration of the worshipper.
Rigveda, Mandala 5, Sukta 43, Verse 11
आ नो दिवो बृहतः पर्वतादा सरस्वती यजता गन्तु यज्ञम् । हवं देवी जुजुषाणा घृताची शग्मां नो वाचमुशती शृणोतु ॥
ā no divo bṛhataḥ parvatādā sarasvatī yajatā gantu yajñam | havaṃ devī jujuṣāṇā ghṛtācī śagmāṃ no vācamuśatī śṛṇotu ||
Translation: May the radiant Sarasvatī come to the sacrifice from the heavens or the spacious firmament; may the goddess, the showerer of water, propitiated by our invocation, and desirous of our gratifying praises hear.
Rigveda, Mandala 5, Sukta 43, Verse 12
आ वेधसं नीलपृष्ठं बृहन्तं बृहस्पतिं सदने सादयध्वम् । सादद्योनिं दम आ दीदिवांसं हिरण्यवर्णमरुषं सपेम ॥
ā vedhasaṃ nīlapṛṣṭhaṃ bṛhantaṃ bṛhaspatiṃ sadane sādayadhvam | sādadyoniṃ dama ā dīdivāṃsaṃ hiraṇyavarṇamaruṣaṃ sapema ||
Translation: (Priests) plural ce the mighty Bṛhaspati, the creator whose back is dark blue, in the chamber (of sacrifice); let us worship him who is seated in the interior of the mansion, everywhere shining, golden-hued, resplendent.
Rigveda, Mandala 5, Sukta 43, Verse 13
आ धर्णसिर्बृहद्दिवो रराणो विश्वेभिर्गन्त्वोमभिर्हुवानः । ग्ना वसान ओषधीरमृध्रस्त्रिधातुशृङ्गो वृषभो वयोधाः ॥
ā dharṇasirbṛhaddivo rarāṇo viśvebhirgantvomabhirhuvānaḥ | gnā vasāna oṣadhīramṛdhrastridhātuśṛṅgo vṛṣabho vayodhāḥ ||
Translation: May the sustainer of all, (Agni), the greatly radiant, the delighter, come, with all his protecting (faculties), when invoked; he who is clothed with flames and with plural nts; who is irresistible; who has horns of three colours, the showerer (of benefits), the accepter of oblations.
Rigveda, Mandala 5, Sukta 43, Verse 14
मातुष्पदे परमे शुक्र आयोर्विपन्यवो रास्पिरासो अग्मन् । सुशेव्यं नमसा रातहव्याः शिशुं मृजन्त्यायवो न वासे ॥
mātuṣpade parame śukra āyorvipanyavo rāspirāso agman | suśevyaṃ namasā rātahavyāḥ śiśuṃ mṛjantyāyavo na vāse ||
Translation: The holders of the (sacrificial) ladles, the ministrant priests of the man (who instrumental tutes the rite), have repaired to the bright and most excellent plural ce of the maternal (earth); offerers of the oblations, they foster the tender infant, (Agni), with worship, as people rub (the limbs of a child to promote his) existence.
Rigveda, Mandala 5, Sukta 43, Verse 15
बृहद्वयो बृहते तुभ्यमग्ने धियाजुरो मिथुनासः सचन्त । देवोदेवः सुहवो भूतु मह्यं मा नो माता पृथिवी दुर्मतौ धात् ॥
bṛhadvayo bṛhate tubhyamagne dhiyājuro mithunāsaḥ sacanta | devodevaḥ suhavo bhūtu mahyaṃ mā no mātā pṛthivī durmatau dhāt ||
Translation: Married pairs, worn by devout rites; jointly offer abundant sacrificial food, Agni, to you who are mighty; may each individual divinity be successfully invoked by me; let them not take us into unfavourable thought.