abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 6, Sukta 20, Verse 12
त्वं धुनिरिन्द्र धुनिमतीॠणोरपः सीरा न स्रवन्तीः । प्र यत्समुद्रमति शूर पर्षि पारया तुर्वशं यदुं स्वस्ति ॥
tvaṃ dhunirindra dhunimatīṝṇorapaḥ sīrā na sravantīḥ | pra yatsamudramati śūra parṣi pārayā turvaśaṃ yaduṃ svasti ||
Translation: You, Indra, who make (your enemies) tremble, have caused the waters, detained by Dhuni, to flow like rushing rivers; so, hero, when, having crossed the ocean, you have reached the shore, you have brought over in safety Turvaśa and Yadu.
Rigveda, Mandala 6, Sukta 20, Verse 13
तव ह त्यदिन्द्र विश्वमाजौ सस्तो धुनीचुमुरी या ह सिष्वप् । दीदयदित्तुभ्यं सोमेभिः सुन्वन्दभीतिरिध्मभृतिः पक्थ्यर्कैः ॥
tava ha tyadindra viśvamājau sasto dhunīcumurī yā ha siṣvap | dīdayadittubhyaṃ somebhiḥ sunvandabhītiridhmabhṛtiḥ pakthyarkaiḥ ||
Translation: All this, Indra, has been your work in war; you have put to sleep, (in depth), the slumbering Dhunī and Cumurī; and thereupon Dabhīti, pouring the libation, preparing the oblation, and supplying the fuel, has glorified you with Soma offerings.
Rigveda, Mandala 6, Sukta 21, Verse 1
इमा उ त्वा पुरुतमस्य कारोर्हव्यं वीर हव्या हवन्ते । धियो रथेष्ठामजरं नवीयो रयिर्विभूतिरीयते वचस्या ॥
imā u tvā purutamasya kārorhavyaṃ vīra havyā havante | dhiyo ratheṣṭhāmajaraṃ navīyo rayirvibhūtirīyate vacasyā ||
Translation: These earnest adorations of the much-desiring worshipper glorify you, hero, Indra, who are adorable; mounted on your car, undecaying, ever new, and to whom the wealth (of sacrifice), the most excellent opulence, proceeds.
Rigveda, Mandala 6, Sukta 21, Verse 2
तमु स्तुष इन्द्रं यो विदानो गिर्वाहसं गीर्भिर्यज्ञवृद्धम् । यस्य दिवमति मह्ना पृथिव्याः पुरुमायस्य रिरिचे महित्वम् ॥
tamu stuṣa indraṃ yo vidāno girvāhasaṃ gīrbhiryajñavṛddham | yasya divamati mahnā pṛthivyāḥ purumāyasya ririce mahitvam ||
Translation: I glorifyi that Indra who is propitiated by praises, exalted by sacrifices, who knows all things; the magnitude of whom, the possessor of various wisdom, exceeds in vastness (that of) heaven and earth.
Rigveda, Mandala 6, Sukta 21, Verse 3
स इत्तमोऽवयुनं ततन्वत्सूर्येण वयुनवच्चकार । कदा ते मर्ता अमृतस्य धामेयक्षन्तो न मिनन्ति स्वधावः ॥
sa ittamo'vayunaṃ tatanvatsūryeṇa vayunavaccakāra | kadā te martā amṛtasya dhāmeyakṣanto na minanti svadhāvaḥ ||
Translation: He who made the indistinct, wide-spreading darkness distinct with the sun; whenever, possessor of strength, mortals are seeking to adore the dwelling of you who are an immortal, they harm not (any living being).
Rigveda, Mandala 6, Sukta 21, Verse 4
यस्ता चकार स कुह स्विदिन्द्रः कमा जनं चरति कासु विक्षु । कस्ते यज्ञो मनसे शं वराय को अर्क इन्द्र कतमः स होता ॥
yastā cakāra sa kuha svidindraḥ kamā janaṃ carati kāsu vikṣu | kaste yajño manase śaṃ varāya ko arka indra katamaḥ sa hotā ||
Translation: What is he, the Indra who has done these deeds? What region does he frequent? Amog what people (does he abide)? What worship, Indra, gives satisfaction to your mind? What praise is able to gratify you? Which of your invokers (is most acceptable to you)?
Rigveda, Mandala 6, Sukta 21, Verse 5
इदा हि ते वेविषतः पुराजाः प्रत्नास आसुः पुरुकृत्सखायः । ये मध्यमास उत नूतनास उतावमस्य पुरुहूत बोधि ॥
idā hi te veviṣataḥ purājāḥ pratnāsa āsuḥ purukṛtsakhāyaḥ | ye madhyamāsa uta nūtanāsa utāvamasya puruhūta bodhi ||
Translation: Doer of many deeds, these adders, born in former times, engaged in sacred rites, have been, as they are now, your friends; so have those of mediaeval and those of recent (date); therefore, invoked of many, take notice of your (present) humble (adorer).
Rigveda, Mandala 6, Sukta 21, Verse 6
तं पृच्छन्तोऽवरासः पराणि प्रत्ना त इन्द्र श्रुत्यानु येमुः । अर्चामसि वीर ब्रह्मवाहो यादेव विद्म तात्त्वा महान्तम् ॥
taṃ pṛcchanto'varāsaḥ parāṇi pratnā ta indra śrutyānu yemuḥ | arcāmasi vīra brahmavāho yādeva vidma tāttvā mahāntam ||
Translation: Humble (worshippers), adoring him, commemorate, Indra, your excellent, ancient, and glorious (deeds); so, hero, who are attracted by prayer, we praise you who are mighty, for those great actions with which we are acquained.
Rigveda, Mandala 6, Sukta 21, Verse 7
अभि त्वा पाजो रक्षसो वि तस्थे महि जज्ञानमभि तत्सु तिष्ठ । तव प्रत्नेन युज्येन सख्या वज्रेण धृष्णो अप ता नुदस्व ॥
abhi tvā pājo rakṣaso vi tasthe mahi jajñānamabhi tatsu tiṣṭha | tava pratnena yujyena sakhyā vajreṇa dhṛṣṇo apa tā nudasva ||
Translation: The strength of the rākṣasas is concentrated against you; bear up well against that mighty manifested (effort); scatter them, valiant (Indra), with your old associate, your friend, the thunderbolt.
Rigveda, Mandala 6, Sukta 21, Verse 8
स तु श्रुधीन्द्र नूतनस्य ब्रह्मण्यतो वीर कारुधायः । त्वं ह्यापिः प्रदिवि पितॄणां शश्वद्बभूथ सुहव एष्टौ ॥
sa tu śrudhīndra nūtanasya brahmaṇyato vīra kārudhāyaḥ | tvaṃ hyāpiḥ pradivi pitṝṇāṃ śaśvadbabhūtha suhava eṣṭau ||
Translation: Supporter of (your) worshippers, hero, Indra, listen (to the praises) of your present adorer, for you have always attended to invocations at sacrifices in ancient times, as the kinsman of our forefather.
Rigveda, Mandala 6, Sukta 21, Verse 9
प्रोतये वरुणं मित्रमिन्द्रं मरुतः कृष्वावसे नो अद्य । प्र पूषणं विष्णुमग्निं पुरंधिं सवितारमोषधीः पर्वताँश्च ॥
protaye varuṇaṃ mitramindraṃ marutaḥ kṛṣvāvase no adya | pra pūṣaṇaṃ viṣṇumagniṃ puraṃdhiṃ savitāramoṣadhīḥ parvatā~śca ||
Translation: Propitiate today, for our protection and preservation, Varuṇa, Mitra, Indra and the Maruts, Pūṣan, Viṣṇu, Agni, of many rites, Savitā, the herbs, the mountains.
Rigveda, Mandala 6, Sukta 21, Verse 10
इम उ त्वा पुरुशाक प्रयज्यो जरितारो अभ्यर्चन्त्यर्कैः । श्रुधी हवमा हुवतो हुवानो न त्वावाँ अन्यो अमृत त्वदस्ति ॥
ima u tvā puruśāka prayajyo jaritāro abhyarcantyarkaiḥ | śrudhī havamā huvato huvāno na tvāvā~ anyo amṛta tvadasti ||
Translation: Indra, of great power, and to be devoutly worshipped, these your adorers glorify you with hymns; do you, who are invoked, hear the invocation of (him) invoking you, for there is no other divinity than you, immortal (Indra), such as you are.
Rigveda, Mandala 6, Sukta 21, Verse 11
नू म आ वाचमुप याहि विद्वान्विश्वेभिः सूनो सहसो यजत्रैः । ये अग्निजिह्वा ऋतसाप आसुर्ये मनुं चक्रुरुपरं दसाय ॥
nū ma ā vācamupa yāhi vidvānviśvebhiḥ sūno sahaso yajatraiḥ | ye agnijihvā ṛtasāpa āsurye manuṃ cakruruparaṃ dasāya ||
Translation: Come quickly, son of strength, you who know (all things), upon my prayer; together with all the adorable (divinities); they who, with the tongue of Agni, are partakers of the sacrifice, who rendered Manu (victorious) over his adversaries.
Rigveda, Mandala 6, Sukta 21, Verse 12
स नो बोधि पुरएता सुगेषूत दुर्गेषु पथिकृद्विदानः । ये अश्रमास उरवो वहिष्ठास्तेभिर्न इन्द्राभि वक्षि वाजम् ॥
sa no bodhi puraetā sugeṣūta durgeṣu pathikṛdvidānaḥ | ye aśramāsa uravo vahiṣṭhāstebhirna indrābhi vakṣi vājam ||
Translation: Constructor of paths, who are cognizant (of all things), be our preceder, whether in easy or difficult (ways); bring to us food, Indra, with those your (steeds), who are unwearied, large, and bearers of great burdens.
Rigveda, Mandala 6, Sukta 22, Verse 1
य एक इद्धव्यश्चर्षणीनामिन्द्रं तं गीर्भिरभ्यर्च आभिः । यः पत्यते वृषभो वृष्ण्यावान्त्सत्यः सत्वा पुरुमायः सहस्वान् ॥
ya eka iddhavyaścarṣaṇīnāmindraṃ taṃ gīrbhirabhyarca ābhiḥ | yaḥ patyate vṛṣabho vṛṣṇyāvāntsatyaḥ satvā purumāyaḥ sahasvān ||
Translation: I glorify with these praises, Indra, who alone is to be invoked by man; who comes (to his worshippers) the showerer (of benefits), the vigorous, the observer of truth, the subduer of foes, the possessor of manifold knowledge, the mighty.
Rigveda, Mandala 6, Sukta 22, Verse 2
तमु नः पूर्वे पितरो नवग्वाः सप्त विप्रासो अभि वाजयन्तः । नक्षद्दाभं ततुरिं पर्वतेष्ठामद्रोघवाचं मतिभिः शविष्ठम् ॥
tamu naḥ pūrve pitaro navagvāḥ sapta viprāso abhi vājayantaḥ | nakṣaddābhaṃ taturiṃ parvateṣṭhāmadroghavācaṃ matibhiḥ śaviṣṭham ||
Translation: To him the seven sages, our ancient progenitors, performing the nine days' rite, were offerers of (sacrificial) food, celebrating with hymns the very strong (Indra), the humiliator of foes, the traverser of the heavens, he dweller in the clouds, whose commands are not to be disobeyed.
Rigveda, Mandala 6, Sukta 22, Verse 3
तमीमह इन्द्रमस्य रायः पुरुवीरस्य नृवतः पुरुक्षोः । यो अस्कृधोयुरजरः स्वर्वान्तमा भर हरिवो मादयध्यै ॥
tamīmaha indramasya rāyaḥ puruvīrasya nṛvataḥ purukṣoḥ | yo askṛdhoyurajaraḥ svarvāntamā bhara harivo mādayadhyai ||
Translation: We solicit that Indra for wealth, comprehending numerous descendants, followers and much cattle, and which is undisturbed, imperishable, and the source of felicity, such riches, lord of steeds, bestow upon us to make us happy.
Rigveda, Mandala 6, Sukta 22, Verse 4
तन्नो वि वोचो यदि ते पुरा चिज्जरितार आनशुः सुम्नमिन्द्र । कस्ते भागः किं वयो दुध्र खिद्वः पुरुहूत पुरूवसोऽसुरघ्नः ॥
tanno vi voco yadi te purā cijjaritāra ānaśuḥ sumnamindra | kaste bhāgaḥ kiṃ vayo dudhra khidvaḥ puruhūta purūvaso'suraghnaḥ ||
Translation: If, Indra, your worshippers have formerly obtained felicity, confer that also upon us; irresistible Indra, subduer of foes, invoked of many, abounding in wealth, what is the portion, what the offering (due) to you who are the slayer of the asuras?
Rigveda, Mandala 6, Sukta 22, Verse 5
तं पृच्छन्ती वज्रहस्तं रथेष्ठामिन्द्रं वेपी वक्वरी यस्य नू गीः । तुविग्राभं तुविकूर्मिं रभोदां गातुमिषे नक्षते तुम्रमच्छ ॥
taṃ pṛcchantī vajrahastaṃ ratheṣṭhāmindraṃ vepī vakvarī yasya nū gīḥ | tuvigrābhaṃ tuvikūrmiṃ rabhodāṃ gātumiṣe nakṣate tumramaccha ||
Translation: He whose ceremonial and eulogistic hymn is commemorating Indra, the holder of the thunderbolt, seated in his car, the accepter of many, the doer of many great deeds, the bestower of strength, proceeds promptly to acquire happiness, and encounters (with confidence) the malevolent.
Rigveda, Mandala 6, Sukta 22, Verse 6
अया ह त्यं मायया वावृधानं मनोजुवा स्वतवः पर्वतेन । अच्युता चिद्वीऴिता स्वोजो रुजो वि दृऴ्हा धृषता विरप्शिन् ॥
ayā ha tyaṃ māyayā vāvṛdhānaṃ manojuvā svatavaḥ parvatena | acyutā cidvīḻitā svojo rujo vi dṛḻhā dhṛṣatā virapśin ||
Translation: Self-invigorated Indra, you have crushed by your knotted (thunderbolt), quick as thought, that Vṛtra, growing in strength by this cunning; very radiant and mighty (Indra), you have demolished by (your) irresistible (shaft) the unyielding, compact, and strong (cities of the asuras).
Rigveda, Mandala 6, Sukta 22, Verse 7
तं वो धिया नव्यस्या शविष्ठं प्रत्नं प्रत्नवत्परितंसयध्यै । स नो वक्षदनिमानः सुवह्मेन्द्रो विश्वान्यति दुर्गहाणि ॥
taṃ vo dhiyā navyasyā śaviṣṭhaṃ pratnaṃ pratnavatparitaṃsayadhyai | sa no vakṣadanimānaḥ suvahmendro viśvānyati durgahāṇi ||
Translation: (I have undertaken) to spread around with a new hymn, as i was done of old, (the glory of) you, the ancient and most mighty (Indra); may that Indra, who is illimitable, and is a sure conveyance, bear us over all difficulties.
Rigveda, Mandala 6, Sukta 22, Verse 8
आ जनाय द्रुह्वणे पार्थिवानि दिव्यानि दीपयोऽन्तरिक्षा । तपा वृषन्विश्वतः शोचिषा तान्ब्रह्मद्विषे शोचय क्षामपश्च ॥
ā janāya druhvaṇe pārthivāni divyāni dīpayo'ntarikṣā | tapā vṛṣanviśvataḥ śociṣā tānbrahmadviṣe śocaya kṣāmapaśca ||
Translation: Make hot the regions of earth, of heaven, of mid air, for the oppressive race (of the rākṣasas); showerer (of benefits), consume them everywhere with your radiance, make the heaven and the firmament (too) hot for the impious.
Rigveda, Mandala 6, Sukta 22, Verse 9
भुवो जनस्य दिव्यस्य राजा पार्थिवस्य जगतस्त्वेषसंदृक् । धिष्व वज्रं दक्षिण इन्द्र हस्ते विश्वा अजुर्य दयसे वि मायाः ॥
bhuvo janasya divyasya rājā pārthivasya jagatastveṣasaṃdṛk | dhiṣva vajraṃ dakṣiṇa indra haste viśvā ajurya dayase vi māyāḥ ||
Translation: Bright-flaming Indra, you are the king of the people of heaven, and of the moving races of earth; grasp in your right hand the thunderbolt, wherewith, Indra, who are beyond all praise, you baffle all the devices (of the asuras).
Rigveda, Mandala 6, Sukta 22, Verse 10
आ संयतमिन्द्र णः स्वस्तिं शत्रुतूर्याय बृहतीममृध्राम् । यया दासान्यार्याणि वृत्रा करो वज्रिन्त्सुतुका नाहुषाणि ॥
ā saṃyatamindra ṇaḥ svastiṃ śatrutūryāya bṛhatīmamṛdhrām | yayā dāsānyāryāṇi vṛtrā karo vajrintsutukā nāhuṣāṇi ||
Translation: Brin to us, Indra, concentrated, vast and unassailable prosperity beyond the reach of enemies, and by which, wielder of the thunderbolt, you have rendered human enemies, whether Dāsas or Āryas, easy to be overcome.
Rigveda, Mandala 6, Sukta 22, Verse 11
स नो नियुद्भिः पुरुहूत वेधो विश्ववाराभिरा गहि प्रयज्यो । न या अदेवो वरते न देव आभिर्याहि तूयमा मद्र्यद्रिक् ॥
sa no niyudbhiḥ puruhūta vedho viśvavārābhirā gahi prayajyo | na yā adevo varate na deva ābhiryāhi tūyamā madryadrik ||
Translation: Invoked of many, creator, object of sacrifices, come to us with your all-admired steeds, whom neither asura nor deity arrests; come with them quickly to our presence.
Rigveda, Mandala 6, Sukta 23, Verse 1
सुत इत्त्वं निमिश्ल इन्द्र सोमे स्तोमे ब्रह्मणि शस्यमान उक्थे । यद्वा युक्ताभ्यां मघवन्हरिभ्यां बिभ्रद्वज्रं बाह्वोरिन्द्र यासि ॥
suta ittvaṃ nimiśla indra some stome brahmaṇi śasyamāna ukthe | yadvā yuktābhyāṃ maghavanharibhyāṃ bibhradvajraṃ bāhvorindra yāsi ||
Translation: Indra, when the Soma is being effused, the sacred hymn chanted, the prayer recited, be you prepared (to harness your horses), or, Maghavan, with your horses ready harnessed, come (hither), bearing the thunderbolt in your hand.
Rigveda, Mandala 6, Sukta 23, Verse 2
यद्वा दिवि पार्ये सुष्विमिन्द्र वृत्रहत्येऽवसि शूरसातौ । यद्वा दक्षस्य बिभ्युषो अबिभ्यदरन्धयः शर्धत इन्द्र दस्यून् ॥
yadvā divi pārye suṣvimindra vṛtrahatye'vasi śūrasātau | yadvā dakṣasya bibhyuṣo abibhyadarandhayaḥ śardhata indra dasyūn ||
Translation: Or as, although engaged in heaven in the hero-animating conflict with foes, you protect the offerer of the libation, and humblest, undaunted Indra, the Dasyus, the disturbers of the pious and terrified worshipper, (so do you come when the soma is effused.
Rigveda, Mandala 6, Sukta 23, Verse 3
पाता सुतमिन्द्रो अस्तु सोमं प्रणेनीरुग्रो जरितारमूती । कर्ता वीराय सुष्वय उ लोकं दाता वसु स्तुवते कीरये चित् ॥
pātā sutamindro astu somaṃ praṇenīrugro jaritāramūtī | kartā vīrāya suṣvaya u lokaṃ dātā vasu stuvate kīraye cit ||
Translation: May Indra be the drinker of the effused soma, he who is the fierce conductor of the worshipper to security; may he be the donor of the world to the presenter of the libation, the giver of wealth to the man who adores him.
Rigveda, Mandala 6, Sukta 23, Verse 4
गन्तेयान्ति सवना हरिभ्यां बभ्रिर्वज्रं पपिः सोमं ददिर्गाः । कर्ता वीरं नर्यं सर्ववीरं श्रोता हवं गृणतः स्तोमवाहाः ॥
ganteyānti savanā haribhyāṃ babhrirvajraṃ papiḥ somaṃ dadirgāḥ | kartā vīraṃ naryaṃ sarvavīraṃ śrotā havaṃ gṛṇataḥ stomavāhāḥ ||
Translation: May Indra, with his steeds, come o us as many (daily) rites (as may be celebrated), bearing the thundeerbolt, drinking the soma, bestowing cattle, granting manly and multiplied posterity, hearing the invocation of his adorer, and being the accenter of (our) praises.
Rigveda, Mandala 6, Sukta 23, Verse 5
अस्मै वयं यद्वावान तद्विविष्म इन्द्राय यो नः प्रदिवो अपस्कः । सुते सोमे स्तुमसि शंसदुक्थेन्द्राय ब्रह्म वर्धनं यथासत् ॥
asmai vayaṃ yadvāvāna tadviviṣma indrāya yo naḥ pradivo apaskaḥ | sute some stumasi śaṃsadukthendrāya brahma vardhanaṃ yathāsat ||
Translation: To that Indra, who of old has rendered us good offices, we address (the praise) that he is plural ased by; we celebrate him when the soma is effused, repeating the prayer that the (sacrificial) food (offered) to Indra may be for his augmentation.
Rigveda, Mandala 6, Sukta 23, Verse 6
ब्रह्माणि हि चकृषे वर्धनानि तावत्त इन्द्र मतिभिर्विविष्मः । सुते सोमे सुतपाः शंतमानि राण्ड्या क्रियास्म वक्षणानि यज्ञैः ॥
brahmāṇi hi cakṛṣe vardhanāni tāvatta indra matibhirviviṣmaḥ | sute some sutapāḥ śaṃtamāni rāṇḍyā kriyāsma vakṣaṇāni yajñaiḥ ||
Translation: Since, Indra, you have made the (sacred) prayers (the means of) your augmentation, we address such to you, along with our praises; may we offer gratifying and acceptable eulogies to the drinker of the effused libation, with (our) sacrifices.
Rigveda, Mandala 6, Sukta 23, Verse 7
स नो बोधि पुरोऴाशं रराणः पिबा तु सोमं गोऋजीकमिन्द्र । एदं बर्हिर्यजमानस्य सीदोरुं कृधि त्वायत उ लोकम् ॥
sa no bodhi puroḻāśaṃ rarāṇaḥ pibā tu somaṃ goṛjīkamindra | edaṃ barhiryajamānasya sīdoruṃ kṛdhi tvāyata u lokam ||
Translation: Accept, Indra, who are condescending, our cakes and butter; drink the soma mixed with curds; sit down upon this sacred grass (strewn by) the worshipper; grant ample possessions to him who depends on you.
Rigveda, Mandala 6, Sukta 23, Verse 8
स मन्दस्वा ह्यनु जोषमुग्र प्र त्वा यज्ञास इमे अश्नुवन्तु । प्रेमे हवासः पुरुहूतमस्मे आ त्वेयं धीरवस इन्द्र यम्याः ॥
sa mandasvā hyanu joṣamugra pra tvā yajñāsa ime aśnuvantu | preme havāsaḥ puruhūtamasme ā tveyaṃ dhīravasa indra yamyāḥ ||
Translation: Rejoice, fierce Indra, according to your plural asure; let these libations reach you; invoked of many, may these our invocations ascend to you; may this praise influence you for our protection.
Rigveda, Mandala 6, Sukta 23, Verse 9
तं वः सखायः सं यथा सुतेषु सोमेभिरीं पृणता भोजमिन्द्रम् । कुवित्तस्मा असति नो भराय न सुष्विमिन्द्रोऽवसे मृधाति ॥
taṃ vaḥ sakhāyaḥ saṃ yathā suteṣu somebhirīṃ pṛṇatā bhojamindram | kuvittasmā asati no bharāya na suṣvimindro'vase mṛdhāti ||
Translation: Friends, when the libations are effused, do you satisfy that liberal Indra with the soma; let there be plural nty for him, that (he may provide) for our nourishmen; Indra never neglects the care of him who presents copious oblations.
Rigveda, Mandala 6, Sukta 23, Verse 10
एवेदिन्द्रः सुते अस्तावि सोमे भरद्वाजेषु क्षयदिन्मघोनः । असद्यथा जरित्र उत सूरिरिन्द्रो रायो विश्ववारस्य दाता ॥
evedindraḥ sute astāvi some bharadvājeṣu kṣayadinmaghonaḥ | asadyathā jaritra uta sūririndro rāyo viśvavārasya dātā ||
Translation: Thus has Indra, the lord of the opulent, been glorified by the Bhaāradvājas, upon the libation being effused, that he may be th director of his eulogist (to virtue), that Indra may be the giver of all desirable riches.
Rigveda, Mandala 6, Sukta 24, Verse 1
वृषा मद इन्द्रे श्लोक उक्था सचा सोमेषु सुतपा ऋजीषी । अर्चत्र्यो मघवा नृभ्य उक्थैर्द्युक्षो राजा गिरामक्षितोतिः ॥
vṛṣā mada indre śloka ukthā sacā someṣu sutapā ṛjīṣī | arcatryo maghavā nṛbhya ukthairdyukṣo rājā girāmakṣitotiḥ ||
Translation: At the rites at which soma (is offered) the exhilaration (produced) in Indra is a shower (of benefits to the offerer); so is the chanted hymn with the (recited) prayer, therefore the drinker of the soma, the partaker of the stale soma, Maghavan, is to be propitiated by men with praises; dweller in heaven, he is the lord of sacred songs, unwearied in the protection (of his votaries).
Rigveda, Mandala 6, Sukta 24, Verse 2
ततुरिर्वीरो नर्यो विचेताः श्रोता हवं गृणत उर्व्यूतिः । वसुः शंसो नरां कारुधाया वाजी स्तुतो विदथे दाति वाजम् ॥
taturirvīro naryo vicetāḥ śrotā havaṃ gṛṇata urvyūtiḥ | vasuḥ śaṃso narāṃ kārudhāyā vājī stuto vidathe dāti vājam ||
Translation: The surpasser (of foes), a hero, the friend of man, the discriminator, the hearer of the invocation, the great protector of his adorers, the giver of dwelings, the ruler of men, the cherisher of his worshippers, the bestower of food, grants us, when glorified at the sacrifice, (abundant) sustenance.
Rigveda, Mandala 6, Sukta 24, Verse 3
अक्षो न चक्र्योः शूर बृहन्प्र ते मह्ना रिरिचे रोदस्योः । वृक्षस्य नु ते पुरुहूत वया व्यूतयो रुरुहुरिन्द्र पूर्वीः ॥
akṣo na cakryoḥ śūra bṛhanpra te mahnā ririce rodasyoḥ | vṛkṣasya nu te puruhūta vayā vyūtayo ruruhurindra pūrvīḥ ||
Translation: Mighty hero, by your magnitude, (the exten) of heaven and earth is exceeded, as the axle by the (circumerfence of the) wheels; invoked of many, your numerous benefits, Indra, spread out like the branches of a tree.
Rigveda, Mandala 6, Sukta 24, Verse 4
शचीवतस्ते पुरुशाक शाका गवामिव स्रुतयः संचरणीः । वत्सानां न तन्तयस्त इन्द्र दामन्वन्तो अदामानः सुदामन् ॥
śacīvataste puruśāka śākā gavāmiva srutayaḥ saṃcaraṇīḥ | vatsānāṃ na tantayasta indra dāmanvanto adāmānaḥ sudāman ||
Translation: Accomplisher of many acts, the energies of you who are (ever) active (congregate from all directions), like the converging tracks of cattle; they are the bonds (of foes), themselves unfettered, munificent Indra, like the tethers of (many) calves.
Rigveda, Mandala 6, Sukta 24, Verse 5
अन्यदद्य कर्वरमन्यदु श्वोऽसच्च सन्मुहुराचक्रिरिन्द्रः । मित्रो नो अत्र वरुणश्च पूषार्यो वशस्य पर्येतास्ति ॥
anyadadya karvaramanyadu śvo'sacca sanmuhurācakririndraḥ | mitro no atra varuṇaśca pūṣāryo vaśasya paryetāsti ||
Translation: Indra achieves one act today, another tomorrow, evil and good repeatedly; may he, and Mitra, Varuṇa, Pūṣan, Arya, be on this occasion promoters of the desired result.
Rigveda, Mandala 6, Sukta 24, Verse 6
वि त्वदापो न पर्वतस्य पृष्ठादुक्थेभिरिन्द्रानयन्त यज्ञैः । तं त्वाभिः सुष्टुतिभिर्वाजयन्त आजिं न जग्मुर्गिर्वाहो अश्वाः ॥
vi tvadāpo na parvatasya pṛṣṭhādukthebhirindrānayanta yajñaiḥ | taṃ tvābhiḥ suṣṭutibhirvājayanta ājiṃ na jagmurgirvāho aśvāḥ ||
Translation: By praises and by sacrifices, Indra, (men) bring down (what they desire) from you, as the waters (descend) from the top of the mountain; desirous of food, they approach you, who are accessible to praise, with these their eulogies, as (eagerly as) coursers rush to battle.
Rigveda, Mandala 6, Sukta 24, Verse 7
न यं जरन्ति शरदो न मासा न द्याव इन्द्रमवकर्शयन्ति । वृद्धस्य चिद्वर्धतामस्य तनूः स्तोमेभिरुक्थैश्च शस्यमाना ॥
na yaṃ jaranti śarado na māsā na dyāva indramavakarśayanti | vṛddhasya cidvardhatāmasya tanūḥ stomebhirukthaiśca śasyamānā ||
Translation: May the person n of that vast Indra, celebrated by praises and prayers, ever increase; Indra, whom neither years nor months make old, nor days enfeeble.
Rigveda, Mandala 6, Sukta 24, Verse 8
न वीऴवे नमते न स्थिराय न शर्धते दस्युजूताय स्तवान् । अज्रा इन्द्रस्य गिरयश्चिदृष्वा गम्भीरे चिद्भवति गाधमस्मै ॥
na vīḻave namate na sthirāya na śardhate dasyujūtāya stavān | ajrā indrasya girayaścidṛṣvā gambhīre cidbhavati gādhamasmai ||
Translation: Glorified by us, he bows not down to the robust, nor to the resolute, nor to the person vering (worshipper) who is instrumental gated by the (irreligious) Dasyus; the lofty mountains are easy of access o Indra; to him there is a bottom in the (lowest) deep.
Rigveda, Mandala 6, Sukta 24, Verse 9
गम्भीरेण न उरुणामत्रिन्प्रेषो यन्धि सुतपावन्वाजान् । स्था ऊ षु ऊर्ध्व ऊती अरिषण्यन्नक्तोर्व्युष्टौ परितक्म्यायाम् ॥
gambhīreṇa na uruṇāmatrinpreṣo yandhi sutapāvanvājān | sthā ū ṣu ūrdhva ūtī ariṣaṇyannaktorvyuṣṭau paritakmyāyām ||
Translation: Powerful Indra, drinker of the soma, (actuated) by a profound and comprehensive (purpose), grant us food and strength; be ever diligent, benevolent Indra, for our protection by day and by night.
Rigveda, Mandala 6, Sukta 24, Verse 10
सचस्व नायमवसे अभीक इतो वा तमिन्द्र पाहि रिषः । अमा चैनमरण्ये पाहि रिषो मदेम शतहिमाः सुवीराः ॥
sacasva nāyamavase abhīka ito vā tamindra pāhi riṣaḥ | amā cainamaraṇye pāhi riṣo madema śatahimāḥ suvīrāḥ ||
Translation: Accompany, Indra, the leader in battle for his protection; defend him against a near (or distant) foe; protect him from an enemy, whether in (his) house or in a forest, and may we, blessed with excellent male descendants, be happy for a hundred winters.
Rigveda, Mandala 6, Sukta 25, Verse 1
या त ऊतिरवमा या परमा या मध्यमेन्द्र शुष्मिन्नस्ति । ताभिरू षु वृत्रहत्येऽवीर्न एभिश्च वाजैर्महान्न उग्र ॥
yā ta ūtiravamā yā paramā yā madhyamendra śuṣminnasti | tābhirū ṣu vṛtrahatye'vīrna ebhiśca vājairmahānna ugra ||
Translation: Powerful Indra, with these (your protections), whether the protection be little, great or middlin, defend us for the destruction of our foes; supply us, fierce Indra, who are mighty, with those viands (that are needed).
Rigveda, Mandala 6, Sukta 25, Verse 2
आभिः स्पृधो मिथतीररिषण्यन्नमित्रस्य व्यथया मन्युमिन्द्र । आभिर्विश्वा अभियुजो विषूचीरार्याय विशोऽव तारीर्दासीः ॥
ābhiḥ spṛdho mithatīrariṣaṇyannamitrasya vyathayā manyumindra | ābhirviśvā abhiyujo viṣūcīrāryāya viśo'va tārīrdāsīḥ ||
Translation: (Induced) by these (praises), protecting our assailing host, baffle, Indra, the wrath of the enemy; (induced) by them, overthrow, on the part of the Ārya, all the servile people everywhere abiding.