abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 1, Sukta 64, Verse 15
नू ष्ठिरं मरुतो वीरवन्तमृतीषाहं रयिमस्मासु धत्त । सहस्रिणं शतिनं शूशुवांसं प्रातर्मक्षू धियावसुर्जगम्यात् ॥
nū ṣṭhiraṃ maruto vīravantamṛtīṣāhaṃ rayimasmāsu dhatta | sahasriṇaṃ śatinaṃ śūśuvāṃsaṃ prātarmakṣū dhiyāvasurjagamyāt ||
Translation: Grant us, Maruts, durable riches, attended by posterity, and mortifying to our enemies; (riches) recknoned by hundreds and thousands, and ever increasing; may they who have acquired wealth by pious acts, come hither quickly in the morning.
Rigveda, Mandala 1, Sukta 65, Verse 1
पश्वा न तायुं गुहा चतन्तं नमो युजानं नमो वहन्तम् ॥
paśvā na tāyuṃ guhā catantaṃ namo yujānaṃ namo vahantam ||
Translation: [1-2] The firm and plural cid divinites followed you, Agni, by your footmarks, when hiding in the hollow (of the water), like a thief (who has stolen) an animal; you, claiming oblations, and bearing them to the gods; all the deities who are entitled to worship, sit down near to you.
Rigveda, Mandala 1, Sukta 65, Verse 2
सजोषा धीराः पदैरनु ग्मन्नुप त्वा सीदन्विश्वे यजत्राः ॥
sajoṣā dhīrāḥ padairanu gmannupa tvā sīdanviśve yajatrāḥ ||
Translation: Details:
Rigveda, Mandala 1, Sukta 65, Verse 3
ऋतस्य देवा अनु व्रता गुर्भुवत्परिष्टिर्द्यौर्न भूम ॥
ṛtasya devā anu vratā gurbhuvatpariṣṭirdyaurna bhūma ||
Translation: [3-4] The gods followed the traces of the fugitive; the search spread everywhere, and earth became like heaven; the waters swelled (to conceal him), who was much enlarged by praise, and was manifested as it were in the womb in the waters, the source of sacrificial food.
Rigveda, Mandala 1, Sukta 65, Verse 4
वर्धन्तीमापः पन्वा सुशिश्विमृतस्य योना गर्भे सुजातम् ॥
vardhantīmāpaḥ panvā suśiśvimṛtasya yonā garbhe sujātam ||
Translation: Details:
Rigveda, Mandala 1, Sukta 65, Verse 5
पुष्टिर्न रण्वा क्षितिर्न पृथ्वी गिरिर्न भुज्म क्षोदो न शम्भु ॥
puṣṭirna raṇvā kṣitirna pṛthvī girirna bhujma kṣodo na śambhu ||
Translation: [5-6] Agni is grateful as nourishment, vast as the earth, productive (of vegetable food), as a mountain, delightful as water; he is like a horse urged to a charge in battle and like flowing waters; who can arrest him?
Rigveda, Mandala 1, Sukta 65, Verse 6
अत्यो नाज्मन्त्सर्गप्रतक्तः सिन्धुर्न क्षोदः क ईं वराते ॥
atyo nājmantsargaprataktaḥ sindhurna kṣodaḥ ka īṃ varāte ||
Translation: Details:
Rigveda, Mandala 1, Sukta 65, Verse 7
जामिः सिन्धूनां भ्रातेव स्वस्रामिभ्यान्न राजा वनान्यत्ति ॥
jāmiḥ sindhūnāṃ bhrāteva svasrāmibhyānna rājā vanānyatti ||
Translation: [7-8] He is the kind kinsman of the waters, like a brother to his sister; he consumes the forest as a rājā (destroys) his enemies; when excited by the wind, he traverses the woods, and shears the hairs of the earth.
Rigveda, Mandala 1, Sukta 65, Verse 8
यद्वातजूतो वना व्यस्थादग्निर्ह दाति रोमा पृथिव्याः ॥
yadvātajūto vanā vyasthādagnirha dāti romā pṛthivyāḥ ||
Translation: Details:
Rigveda, Mandala 1, Sukta 65, Verse 9
श्वसित्यप्सु हंसो न सीदन्क्रत्वा चेतिष्ठो विशामुषर्भुत् ॥
śvasityapsu haṃso na sīdankratvā cetiṣṭho viśāmuṣarbhut ||
Translation: [9-10] He breathes amidst the waters like a sitting swan; awakened at the dawn, he restores by his operations consciousness to men; he is a creator, like Soma; born from the waters (where he lurked) like an animal with coiled-up limbs, he became enlarged and his light (spread) afar.
Rigveda, Mandala 1, Sukta 65, Verse 10
सोमो न वेधा ऋतप्रजातः पशुर्न शिश्वा विभुर्दूरेभाः ॥
somo na vedhā ṛtaprajātaḥ paśurna śiśvā vibhurdūrebhāḥ ||
Translation: Details:
Rigveda, Mandala 1, Sukta 66, Verse 1
रयिर्न चित्रा सूरो न संदृगायुर्न प्राणो नित्यो न सूनुः ॥
rayirna citrā sūro na saṃdṛgāyurna prāṇo nityo na sūnuḥ ||
Translation: [1-2] Agni who is like wondrous wealth, like the all-surveying Sun, like vital breath, like a well-conducted son, like a rider-bearing steed, like a milk-yielding cow, who is pure and radiant, consumes the forests.
Rigveda, Mandala 1, Sukta 66, Verse 2
तक्वा न भूर्णिर्वना सिषक्ति पयो न धेनुः शुचिर्विभावा ॥
takvā na bhūrṇirvanā siṣakti payo na dhenuḥ śucirvibhāvā ||
Translation: Details:
Rigveda, Mandala 1, Sukta 66, Verse 3
दाधार क्षेममोको न रण्वो यवो न पक्वो जेता जनानाम् ॥
dādhāra kṣemamoko na raṇvo yavo na pakvo jetā janānām ||
Translation: [3-4] Like a secure mansion, he proects property; he (nourishes people) like barley; he is the conqueror of (hostile)) men; he is like a ṛṣi, the praiser (of the gods), eminent amongst (devout) person ns; as a spirited horse (goes to battle), he repairs delighted to the hall of sacrifice; may be bestow upon us food.
Rigveda, Mandala 1, Sukta 66, Verse 4
ऋषिर्न स्तुभ्वा विक्षु प्रशस्तो वाजी न प्रीतो वयो दधाति ॥
ṛṣirna stubhvā vikṣu praśasto vājī na prīto vayo dadhāti ||
Translation: Details:
Rigveda, Mandala 1, Sukta 66, Verse 5
दुरोकशोचिः क्रतुर्न नित्यो जायेव योनावरं विश्वस्मै ॥
durokaśociḥ kraturna nityo jāyeva yonāvaraṃ viśvasmai ||
Translation: [5-6] Agni of unattainable brightness, is like a vigilant sacrificer; he is an ornament to all (in the sacrificial chamber), like a woman in a dwelling; when he shines with wonderful lustre, he is like the white (sun) or like a golden chariot amongst men, resplendent in battle.
Rigveda, Mandala 1, Sukta 66, Verse 6
चित्रो यदभ्राट् छ्वेतो न विक्षु रथो न रुक्मी त्वेषः समत्सु ॥
citro yadabhrāṭ chveto na vikṣu ratho na rukmī tveṣaḥ samatsu ||
Translation: Details:
Rigveda, Mandala 1, Sukta 66, Verse 7
सेनेव सृष्टामं दधात्यस्तुर्न दिद्युत्त्वेषप्रतीका ॥
seneva sṛṣṭāmaṃ dadhātyasturna didyuttveṣapratīkā ||
Translation: [7-8] He terrifies (his adversaries) like an army sent (against an enemy), or like the bright-pointed shaft of an archer. Agni, as Yama, is all that is born; as Yama, all that will be born; he is the lover of maidens, the husband of wives.
Rigveda, Mandala 1, Sukta 66, Verse 8
यमो ह जातो यमो जनित्वं जारः कनीनां पतिर्जनीनाम् ॥
yamo ha jāto yamo janitvaṃ jāraḥ kanīnāṃ patirjanīnām ||
Translation: Details:
Rigveda, Mandala 1, Sukta 66, Verse 9
तं वश्चराथा वयं वसत्यास्तं न गावो नक्षन्त इद्धम् ॥
taṃ vaścarāthā vayaṃ vasatyāstaṃ na gāvo nakṣanta iddham ||
Translation: [9-10] Let us approach that blazing Agni with animal and vegetable offerings, as cows hasten to their stalls. He has tossed about his flames (in every direction), like running streams of water; the rays comingle (with the radiance) visible in the sky.
Rigveda, Mandala 1, Sukta 66, Verse 10
सिन्धुर्न क्षोदः प्र नीचीरैनोन्नवन्त गावः स्वर्दृशीके ॥
sindhurna kṣodaḥ pra nīcīrainonnavanta gāvaḥ svardṛśīke ||
Translation: Details:
Rigveda, Mandala 1, Sukta 67, Verse 1
वनेषु जायुर्मर्तेषु मित्रो वृणीते श्रुष्टिं राजेवाजुर्यम् ॥
vaneṣu jāyurmarteṣu mitro vṛṇīte śruṣṭiṃ rājevājuryam ||
Translation: [1-2] Born in the woods, the friend of man, Agni protects his worshipper, as a rājā favours an able man; kind as a defender, prosperous as a performer of (good) works, may he, the invoker of the gods, the bearer of oblations, be propitious.
Rigveda, Mandala 1, Sukta 67, Verse 2
क्षेमो न साधुः क्रतुर्न भद्रो भुवत्स्वाधीर्होता हव्यवाट् ॥
kṣemo na sādhuḥ kraturna bhadro bhuvatsvādhīrhotā havyavāṭ ||
Translation: Details:
Rigveda, Mandala 1, Sukta 67, Verse 3
हस्ते दधानो नृम्णा विश्वान्यमे देवान्धाद्गुहा निषीदन् ॥
haste dadhāno nṛmṇā viśvānyame devāndhādguhā niṣīdan ||
Translation: [3-4] Holding in his hand all (sacrificial) wealth, and hiding in the hollows (of the waters), he filled the gods with alarm; the leaders, (the gods), the upholders of acts, then recognize Agni when they have recited the prayers conceived in the heart.
Rigveda, Mandala 1, Sukta 67, Verse 4
विदन्तीमत्र नरो धियंधा हृदा यत्तष्टान्मन्त्राँ अशंसन् ॥
vidantīmatra naro dhiyaṃdhā hṛdā yattaṣṭānmantrā~ aśaṃsan ||
Translation: Details:
Rigveda, Mandala 1, Sukta 67, Verse 5
अजो न क्षां दाधार पृथिवीं तस्तम्भ द्यां मन्त्रेभिः सत्यैः ॥
ajo na kṣāṃ dādhāra pṛthivīṃ tastambha dyāṃ mantrebhiḥ satyaiḥ ||
Translation: [5-6] Like the unborn (sun) he sustains the earth and the firmament, and props up the heaven with true prayers; Agni, in whom is all sustenance, cherish the plural ces that are grateful to animals; repair (to the spots) where there is no pasturage.
Rigveda, Mandala 1, Sukta 67, Verse 6
प्रिया पदानि पश्वो नि पाहि विश्वायुरग्ने गुहा गुहं गाः ॥
priyā padāni paśvo ni pāhi viśvāyuragne guhā guhaṃ gāḥ ||
Translation: Details:
Rigveda, Mandala 1, Sukta 67, Verse 7
य ईं चिकेत गुहा भवन्तमा यः ससाद धारामृतस्य ॥
ya īṃ ciketa guhā bhavantamā yaḥ sasāda dhārāmṛtasya ||
Translation: [7-8] He who knows Agni hidden in the hollows; he who approaches him as the maintainer of truth; those who, performing worship, repeat his praises, to them assuredly he promises affluence.
Rigveda, Mandala 1, Sukta 67, Verse 8
वि ये चृतन्त्यृता सपन्त आदिद्वसूनि प्र ववाचास्मै ॥
vi ye cṛtantyṛtā sapanta ādidvasūni pra vavācāsmai ||
Translation: Details:
Rigveda, Mandala 1, Sukta 67, Verse 9
वि यो वीरुत्सु रोधन्महित्वोत प्रजा उत प्रसूष्वन्तः ॥
vi yo vīrutsu rodhanmahitvota prajā uta prasūṣvantaḥ ||
Translation: [9-10] The wise, (first) honouring Agni, as they do a dwelling, worship him who implants their (peculiar) virtues in herbs, as progeny in their parents, and who, the source of knowledge and of all sustenance, (abides) in the domicile of the waters.
Rigveda, Mandala 1, Sukta 67, Verse 10
चित्तिरपां दमे विश्वायुः सद्मेव धीराः सम्माय चक्रुः ॥
cittirapāṃ dame viśvāyuḥ sadmeva dhīrāḥ sammāya cakruḥ ||
Translation: Details:
Rigveda, Mandala 1, Sukta 68, Verse 1
श्रीणन्नुप स्थाद्दिवं भुरण्युः स्थातुश्चरथमक्तून्व्यूर्णोत् ॥
śrīṇannupa sthāddivaṃ bhuraṇyuḥ sthātuścarathamaktūnvyūrṇot ||
Translation: [1-2] The bearer (of the oblations), Agni, mixing them (with other ingredients), ascends to heaven, and clothes all things, moveable and immoveable, and the nights themselves, (with light), radiant amongst the gods, and in himself alone comprehending the virtues of all these (substances).
Rigveda, Mandala 1, Sukta 68, Verse 2
परि यदेषामेको विश्वेषां भुवद्देवो देवानां महित्वा ॥
pari yadeṣāmeko viśveṣāṃ bhuvaddevo devānāṃ mahitvā ||
Translation: Details:
Rigveda, Mandala 1, Sukta 68, Verse 3
आदित्ते विश्वे क्रतुं जुषन्त शुष्काद्यद्देव जीवो जनिष्ठाः ॥
āditte viśve kratuṃ juṣanta śuṣkādyaddeva jīvo janiṣṭhāḥ ||
Translation: [3-4] When, divine Agni, you are born living from the dry wood, (by attrition), then all (your worshippers) perform the sacred ceremony, and obtain verily true divinity by praising you, who are immortal, with hymns that reach you.
Rigveda, Mandala 1, Sukta 68, Verse 4
भजन्त विश्वे देवत्वं नाम ऋतं सपन्तो अमृतमेवैः ॥
bhajanta viśve devatvaṃ nāma ṛtaṃ sapanto amṛtamevaiḥ ||
Translation: Details:
Rigveda, Mandala 1, Sukta 68, Verse 5
ऋतस्य प्रेषा ऋतस्य धीतिर्विश्वायुर्विश्वे अपांसि चक्रुः ॥
ṛtasya preṣā ṛtasya dhītirviśvāyurviśve apāṃsi cakruḥ ||
Translation: [5-6] Praises are addressed to him who has repaired (to the solemnity); oblations (are offered) to him who has gone (to the sacrifice); in him is all sustenance, (and to him) have all (devout person ns) performed (the customary) rites. Do you, Agni, knowing (the thoughts of the worshipper), grant riches to him who presents to you oblations, or who wishes (to be able to present them).
Rigveda, Mandala 1, Sukta 68, Verse 6
यस्तुभ्यं दाशाद्यो वा ते शिक्षात्तस्मै चिकित्वान्रयिं दयस्व ॥
yastubhyaṃ dāśādyo vā te śikṣāttasmai cikitvānrayiṃ dayasva ||
Translation: Details:
Rigveda, Mandala 1, Sukta 68, Verse 7
होता निषत्तो मनोरपत्ये स चिन्न्वासां पती रयीणाम् ॥
hotā niṣatto manorapatye sa cinnvāsāṃ patī rayīṇām ||
Translation: [7-8] You have abided with the descendants of Manu as the invoker (of the gods); you are indeed the lord of their possessions; they have desired (of you) procreative vigour in their bodies, and, associated with their own excellent offspring, they contemplate (all things) undisturbed.
Rigveda, Mandala 1, Sukta 68, Verse 8
इच्छन्त रेतो मिथस्तनूषु सं जानत स्वैर्दक्षैरमूराः ॥
icchanta reto mithastanūṣu saṃ jānata svairdakṣairamūrāḥ ||
Translation: Details:
Rigveda, Mandala 1, Sukta 68, Verse 9
पितुर्न पुत्राः क्रतुं जुषन्त श्रोषन्ये अस्य शासं तुरासः ॥
piturna putrāḥ kratuṃ juṣanta śroṣanye asya śāsaṃ turāsaḥ ||
Translation: [9-10] Hastening to obey the commands of Agni, like sons (obedient of the orders) of a father, they celebrate his worship; abounding in food, Agni sets open before them treasures that are the doorf of sacrifice; and he who delights in the sacrificial chamber has studded the sky with constellations.
Rigveda, Mandala 1, Sukta 68, Verse 10
वि राय और्णोद्दुरः पुरुक्षुः पिपेश नाकं स्तृभिर्दमूनाः ॥
vi rāya aurṇodduraḥ purukṣuḥ pipeśa nākaṃ stṛbhirdamūnāḥ ||
Translation: Details:
Rigveda, Mandala 1, Sukta 69, Verse 1
शुक्रः शुशुक्वाँ उषो न जारः पप्रा समीची दिवो न ज्योतिः ॥
śukraḥ śuśukvā~ uṣo na jāraḥ paprā samīcī divo na jyotiḥ ||
Translation: [1-2] White-shining (Agni), like the (sun), the extinguisher of the dawn, is the illuminator (of all) and fills united (heaven and earth with light), like the lustre of the radiant (sun). You, as soon as manifested, have pervaded all the world with devout acts, being (both) the father and son of the gods.
Rigveda, Mandala 1, Sukta 69, Verse 2
परि प्रजातः क्रत्वा बभूथ भुवो देवानां पिता पुत्रः सन् ॥
pari prajātaḥ kratvā babhūtha bhuvo devānāṃ pitā putraḥ san ||
Translation: Details:
Rigveda, Mandala 1, Sukta 69, Verse 3
वेधा अदृप्तो अग्निर्विजानन्नूधर्न गोनां स्वाद्मा पितूनाम् ॥
vedhā adṛpto agnirvijānannūdharna gonāṃ svādmā pitūnām ||
Translation: [3-4] The wise, the humble, and discrimating Agni, is the giver of flavour to food, as the udder of cows (gives sweetness to the milk); invited (to the ceremony), he sits in the sacrificial chamber, diffusing happiness like a benevolent man, amongst mankind.
Rigveda, Mandala 1, Sukta 69, Verse 4
जने न शेव आहूर्यः सन्मध्ये निषत्तो रण्वो दुरोणे ॥
jane na śeva āhūryaḥ sanmadhye niṣatto raṇvo duroṇe ||
Translation: Details:
Rigveda, Mandala 1, Sukta 69, Verse 5
पुत्रो न जातो रण्वो दुरोणे वाजी न प्रीतो विशो वि तारीत् ॥
putro na jāto raṇvo duroṇe vājī na prīto viśo vi tārīt ||
Translation: [5-6] He diffuses happiness in a dwelling like a son(newly) born; he overcomes (opposing) men like an animated charger; whatever (divine) beings I may along with other men invoke (to the ceremony), you, Agni, assume all (their) celestial nature.
Rigveda, Mandala 1, Sukta 69, Verse 6
विशो यदह्वे नृभिः सनीऴा अग्निर्देवत्वा विश्वान्यश्याः ॥
viśo yadahve nṛbhiḥ sanīḻā agnirdevatvā viśvānyaśyāḥ ||
Translation: Details:
Rigveda, Mandala 1, Sukta 69, Verse 7
नकिष्ट एता व्रता मिनन्ति नृभ्यो यदेभ्यः श्रुष्टिं चकर्थ ॥
nakiṣṭa etā vratā minanti nṛbhyo yadebhyaḥ śruṣṭiṃ cakartha ||
Translation: [7-8] Never may (malignant spirits) interrupt those rites in which you have given the (hope of) reward to the person ns (who celebrate them) for should (such spirits) disturb your worship, then, assisted by followers like yourself, you put the intruders to flight.
Rigveda, Mandala 1, Sukta 69, Verse 8
तत्तु ते दंसो यदहन्त्समानैर्नृभिर्यद्युक्तो विवे रपांसि ॥
tattu te daṃso yadahantsamānairnṛbhiryadyukto vive rapāṃsi ||
Translation: Details:
Rigveda, Mandala 1, Sukta 69, Verse 9
उषो न जारो विभावोस्रः संज्ञातरूपश्चिकेतदस्मै ॥
uṣo na jāro vibhāvosraḥ saṃjñātarūpaściketadasmai ||
Translation: [9-10] May Agni, who is possessed of manifold light, like the extinguisher of the dawn, the granter of dwellings, and of cognizable form, consider (the desires of) this, (his worshipper); (his rays), spontaneously bearing the oblation, open the doors (of the sacrificial chamber), and all spread through the visible heaven.
Rigveda, Mandala 1, Sukta 69, Verse 10
त्मना वहन्तो दुरो व्यृण्वन्नवन्त विश्वे स्वर्दृशीके ॥
tmanā vahanto duro vyṛṇvannavanta viśve svardṛśīke ||
Translation: Details:
Rigveda, Mandala 1, Sukta 70, Verse 1
वनेम पूर्वीरर्यो मनीषा अग्निः सुशोको विश्वान्यश्याः ॥
vanema pūrvīraryo manīṣā agniḥ suśoko viśvānyaśyāḥ ||
Translation: [1-2] We solicit abundant (food) Agni, who is to be approached by meditation, and shines with pure light, pervades all holy rites, knowing well the acts that are to be addressed to the deities, and (those) which regulate) the birth of the human race.
Rigveda, Mandala 1, Sukta 70, Verse 2
आ दैव्यानि व्रता चिकित्वाना मानुषस्य जनस्य जन्म ॥
ā daivyāni vratā cikitvānā mānuṣasya janasya janma ||
Translation: Details:
Rigveda, Mandala 1, Sukta 70, Verse 3
गर्भो यो अपां गर्भो वनानां गर्भश्च स्थातां गर्भश्चरथाम् ॥
garbho yo apāṃ garbho vanānāṃ garbhaśca sthātāṃ garbhaścarathām ||
Translation: [3-4] (They offer oblations) on the mountain, or in the mansion, to that Agni, who is within the waters within woods, and  within all moveable and immoveable things, immortal and performing pious acts, like a benevolent (prince) among his people.
Rigveda, Mandala 1, Sukta 70, Verse 4
अद्रौ चिदस्मा अन्तर्दुरोणे विशां न विश्वो अमृतः स्वाधीः ॥
adrau cidasmā antarduroṇe viśāṃ na viśvo amṛtaḥ svādhīḥ ||
Translation: Details:
Rigveda, Mandala 1, Sukta 70, Verse 5
स हि क्षपावाँ अग्नी रयीणां दाशद्यो अस्मा अरं सूक्तैः ॥
sa hi kṣapāvā~ agnī rayīṇāṃ dāśadyo asmā araṃ sūktaiḥ ||
Translation: [5-6] Agni, the lord of night, grants riches to the worshipper who adores him with sacred hymns. Agni, who are omniscient, and  know the origin of gods and men, protect all these (beings dwelling) upon earth.
Rigveda, Mandala 1, Sukta 70, Verse 6
एता चिकित्वो भूमा नि पाहि देवानां जन्म मर्ताँश्च विद्वान् ॥
etā cikitvo bhūmā ni pāhi devānāṃ janma martā~śca vidvān ||
Translation: Details:
Rigveda, Mandala 1, Sukta 70, Verse 7
वर्धान्यं पूर्वीः क्षपो विरूपाः स्थातुश्च रथमृतप्रवीतम् ॥
vardhānyaṃ pūrvīḥ kṣapo virūpāḥ sthātuśca rathamṛtapravītam ||
Translation: [7-8] Agni, whom many variously-tinted (mornings) and nights increase, whom, invested with truth, all moveable and immoveable things augment, has been propitiated, and is kindly seated at the holy rite, as the invoker (of the gods), and rendering all (pious) acts (productive) of reward.
Rigveda, Mandala 1, Sukta 70, Verse 8
अराधि होता स्वर्निषत्तः कृण्वन्विश्वान्यपांसि सत्या ॥
arādhi hotā svarniṣattaḥ kṛṇvanviśvānyapāṃsi satyā ||
Translation: Details:
Rigveda, Mandala 1, Sukta 70, Verse 9
गोषु प्रशस्तिं वनेषु धिषे भरन्त विश्वे बलिं स्वर्णः ॥
goṣu praśastiṃ vaneṣu dhiṣe bharanta viśve baliṃ svarṇaḥ ||
Translation: [9-10] Agni, confer excellence upon our valued cattle, and may all men bring us acceptable tribute; offering in many laces sacrifices to you, men receive riches from you, as (sons) from an aged father.
Rigveda, Mandala 1, Sukta 70, Verse 10
वि त्वा नरः पुरुत्रा सपर्यन्पितुर्न जिव्रेर्वि वेदो भरन्त ॥
vi tvā naraḥ purutrā saparyanpiturna jivrervi vedo bharanta ||
Translation: Details:
Rigveda, Mandala 1, Sukta 70, Verse 11
साधुर्न गृध्नुरस्तेव शूरो यातेव भीमस्त्वेषः समत्सु ॥
sādhurna gṛdhnurasteva śūro yāteva bhīmastveṣaḥ samatsu ||
Translation: (May Agni), who is like one who succeeds (in his undertakings), and acquires (what he wishes for), who is like a warrior casting a dart, and resembles a fearful adversary, who is brilliant in combats, (be to us a friend).
Rigveda, Mandala 1, Sukta 71, Verse 1
उप प्र जिन्वन्नुशतीरुशन्तं पतिं न नित्यं जनयः सनीऴाः । स्वसारः श्यावीमरुषीमजुष्रञ्चित्रमुच्छन्तीमुषसं न गावः ॥
upa pra jinvannuśatīruśantaṃ patiṃ na nityaṃ janayaḥ sanīḻāḥ | svasāraḥ śyāvīmaruṣīmajuṣrañcitramucchantīmuṣasaṃ na gāvaḥ ||
Translation: The contiguous fingers, loving the affectionate Agni, as wives love their own husbands, plural ase him (with offered oblations), and honour him, who is entitled to honour, (with gesticulations), as the rays of light (are assiduous in the service) of the dawn, which is (at first) dark, (then) glimmering, and (finally) radiant.
Rigveda, Mandala 1, Sukta 71, Verse 2
वीऴु चिद्दृऴ्हा पितरो न उक्थैरद्रिं रुजन्नङ्गिरसो रवेण । चक्रुर्दिवो बृहतो गातुमस्मे अहः स्वर्विविदुः केतुमुस्राः ॥
vīḻu ciddṛḻhā pitaro na ukthairadriṃ rujannaṅgiraso raveṇa | cakrurdivo bṛhato gātumasme ahaḥ svarvividuḥ ketumusrāḥ ||
Translation: Our forefathers, the Aṅgirasas, by their praises (of Agni), terrified the strong and daring devourer, (Paṇi), by the sound; they made for us a path to the vast heaven, and obtained accessible day, the ensign of day, (Āditya) and the cows (that had been stolen).
Rigveda, Mandala 1, Sukta 71, Verse 3
दधन्नृतं धनयन्नस्य धीतिमादिदर्यो दिधिष्वो विभृत्राः । अतृष्यन्तीरपसो यन्त्यच्छा देवाञ्जन्म प्रयसा वर्धयन्तीः ॥
dadhannṛtaṃ dhanayannasya dhītimādidaryo didhiṣvo vibhṛtrāḥ | atṛṣyantīrapaso yantyacchā devāñjanma prayasā vardhayantīḥ ||
Translation: They secured hi, (Agni, in the sacrificial chamber), they made his worship the source of wealth; whence opulent votaries preserve his fires and practise his rites. Free from all (other) desire, assiduous in his adoration, and sustaining gods and men by their offerings, they come into his presence.
Rigveda, Mandala 1, Sukta 71, Verse 4
मथीद्यदीं विभृतो मातरिश्वा गृहेगृहे श्येतो जेन्यो भूत् । आदीं राज्ञे न सहीयसे सचा सन्ना दूत्यं भृगवाणो विवाय ॥
mathīdyadīṃ vibhṛto mātariśvā gṛhegṛhe śyeto jenyo bhūt | ādīṃ rājñe na sahīyase sacā sannā dūtyaṃ bhṛgavāṇo vivāya ||
Translation: When the diffusive vital air excites Agni, he becomes bright and manifest in every mansion, and the instrumental tutor of the rite, imitating Bhṛgu, prevails on him to perform the function of messenger, as a prince who has become a friend sends an ambassador to his more powerful (conqueror).
Rigveda, Mandala 1, Sukta 71, Verse 5
महे यत्पित्र ईं रसं दिवे करव त्सरत्पृशन्यश्चिकित्वान् । सृजदस्ता धृषता दिद्युमस्मै स्वायां देवो दुहितरि त्विषिं धात् ॥
mahe yatpitra īṃ rasaṃ dive karava tsaratpṛśanyaścikitvān | sṛjadastā dhṛṣatā didyumasmai svāyāṃ devo duhitari tviṣiṃ dhāt ||
Translation: When (the worshipper) offers an oblation to his great and illustrious protector, the grasping (rākṣas), recognizing you, Agni, retires; but Agni, the archer, sends after him a blazing arrow from his dreadful bow, and the god bestows light upon his own daughter (the dawn).
Rigveda, Mandala 1, Sukta 71, Verse 6
स्व आ यस्तुभ्यं दम आ विभाति नमो वा दाशादुशतो अनु द्यून् । वर्धो अग्ने वयो अस्य द्विबर्हा यासद्राया सरथं यं जुनासि ॥
sva ā yastubhyaṃ dama ā vibhāti namo vā dāśāduśato anu dyūn | vardho agne vayo asya dvibarhā yāsadrāyā sarathaṃ yaṃ junāsi ||
Translation: When (the worshipper) kindles you in his own dwelling, and presents an oblation to you, daily desiring it, do you, Agni, augmented in two ways, (as middling and as best), increase his means of sustenance; may he whom you sen dwith his car to battle, return with wealth.
Rigveda, Mandala 1, Sukta 71, Verse 7
अग्निं विश्वा अभि पृक्षः सचन्ते समुद्रं न स्रवतः सप्त यह्वीः । न जामिभिर्वि चिकिते वयो नो विदा देवेषु प्रमतिं चिकित्वान् ॥
agniṃ viśvā abhi pṛkṣaḥ sacante samudraṃ na sravataḥ sapta yahvīḥ | na jāmibhirvi cikite vayo no vidā deveṣu pramatiṃ cikitvān ||
Translation: All (sacrificial) viands concentrate in Agni, as the seven great rivers flwo into the ocean; our food is not partaken of by our kinsmen, therefore do you, who know (all things), make our desires known to the gods.
Rigveda, Mandala 1, Sukta 71, Verse 8
आ यदिषे नृपतिं तेज आनट् छुचि रेतो निषिक्तं द्यौरभीके । अग्निः शर्धमनवद्यं युवानं स्वाध्यं जनयत्सूदयच्च ॥
ā yadiṣe nṛpatiṃ teja ānaṭ chuci reto niṣiktaṃ dyaurabhīke | agniḥ śardhamanavadyaṃ yuvānaṃ svādhyaṃ janayatsūdayacca ||
Translation: May that (digestive) faculty (of Agni) with regards food, be imparted to the devout and illustrious protector of priests, as the source of virile vigour; and may Agni be born as (his) robust, irreproachable, youthful and intelligent son, and instrumental gate him (to acts of worship).
Rigveda, Mandala 1, Sukta 71, Verse 9
मनो न योऽध्वनः सद्य एत्येकः सत्रा सूरो वस्व ईशे । राजाना मित्रावरुणा सुपाणी गोषु प्रियममृतं रक्षमाणा ॥
mano na yo'dhvanaḥ sadya etyekaḥ satrā sūro vasva īśe | rājānā mitrāvaruṇā supāṇī goṣu priyamamṛtaṃ rakṣamāṇā ||
Translation: The sun, who traverses alone the path of heaven with the speed of thought, is at once lord of all treasures; the two kings, Mitra and Varuṇa, with bounteous hands, are the guardians of the precious ambrosia of our cattle.