abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 1, Sukta 118, Verse 2
त्रिवन्धुरेण त्रिवृता रथेन त्रिचक्रेण सुवृता यातमर्वाक् । पिन्वतं गा जिन्वतमर्वतो नो वर्धयतमश्विना वीरमस्मे ॥
trivandhureṇa trivṛtā rathena tricakreṇa suvṛtā yātamarvāk | pinvataṃ gā jinvatamarvato no vardhayatamaśvinā vīramasme ||
Translation: Come to us with your tri-columnar, triangular, three-wheeled, and well-constructed car; replenish our cows (with milk), give spirit to our horses, and augment, Aśvins, our posterity.
Rigveda, Mandala 1, Sukta 118, Verse 3
प्रवद्यामना सुवृता रथेन दस्राविमं शृणुतं श्लोकमद्रेः । किमङ्ग वां प्रत्यवर्तिं गमिष्ठाहुर्विप्रासो अश्विना पुराजाः ॥
pravadyāmanā suvṛtā rathena dasrāvimaṃ śṛṇutaṃ ślokamadreḥ | kimaṅga vāṃ pratyavartiṃ gamiṣṭhāhurviprāso aśvinā purājāḥ ||
Translation: Dasras (having come) with your quick-moving well-constructed car, hear this hymn, (recited by one) who reveres you; do not the ancient sages say that you are most prompt, Aśvins, (to avert) poverty from the worshipper?
Rigveda, Mandala 1, Sukta 118, Verse 4
आ वां श्येनासो अश्विना वहन्तु रथे युक्तास आशवः पतंगाः । ये अप्तुरो दिव्यासो न गृध्रा अभि प्रयो नासत्या वहन्ति ॥
ā vāṃ śyenāso aśvinā vahantu rathe yuktāsa āśavaḥ pataṃgāḥ | ye apturo divyāso na gṛdhrā abhi prayo nāsatyā vahanti ||
Translation: May your quick-moving, prancing steeds, rapid as hawks, yoked to your car, bear you, Aśvins, (hither), who, quick as (falling) water, like vultures flying through the air, convey you, Nāsatyas, to the sacrifice.
Rigveda, Mandala 1, Sukta 118, Verse 5
आ वां रथं युवतिस्तिष्ठदत्र जुष्ट्वी नरा दुहिता सूर्यस्य । परि वामश्वा वपुषः पतंगा वयो वहन्त्वरुषा अभीके ॥
ā vāṃ rathaṃ yuvatistiṣṭhadatra juṣṭvī narā duhitā sūryasya | pari vāmaśvā vapuṣaḥ pataṃgā vayo vahantvaruṣā abhīke ||
Translation: Leaders (of sacrifice), the youthful daughter of Sūrya ascended, delighted, this your car; may your strong-bodied prancing, fleet, and shining horses, bring you near uṣ
Rigveda, Mandala 1, Sukta 118, Verse 6
उद्वन्दनमैरतं दंसनाभिरुद्रेभं दस्रा वृषणा शचीभिः । निष्टौग्र्यं पारयथः समुद्रात्पुनश्च्यवानं चक्रथुर्युवानम् ॥
udvandanamairataṃ daṃsanābhirudrebhaṃ dasrā vṛṣaṇā śacībhiḥ | niṣṭaugryaṃ pārayathaḥ samudrātpunaścyavānaṃ cakrathuryuvānam ||
Translation: By your deeds, Dasras, you raised up Vandanā, and, showerers (of benefits), Rebha; you bore the son of Tugra over the sea, and made Cyavana young.
Rigveda, Mandala 1, Sukta 118, Verse 7
युवमत्रयेऽवनीताय तप्तमूर्जमोमानमश्विनावधत्तम् । युवं कण्वायापिरिप्ताय चक्षुः प्रत्यधत्तं सुष्टुतिं जुजुषाणा ॥
yuvamatraye'vanītāya taptamūrjamomānamaśvināvadhattam | yuvaṃ kaṇvāyāpiriptāya cakṣuḥ pratyadhattaṃ suṣṭutiṃ jujuṣāṇā ||
Translation: You (gave relief) to the imprisoned Atri, (quenching the) scorching heat, and fed him with grateful food; solicitous of worthy praise, you gave sight of Kaṇva, blinded (by darkness).
Rigveda, Mandala 1, Sukta 118, Verse 8
युवं धेनुं शयवे नाधितायापिन्वतमश्विना पूर्व्याय । अमुञ्चतं वर्तिकामंहसो निः प्रति जङ्घां विश्पलाया अधत्तम् ॥
yuvaṃ dhenuṃ śayave nādhitāyāpinvatamaśvinā pūrvyāya | amuñcataṃ vartikāmaṃhaso niḥ prati jaṅghāṃ viśpalāyā adhattam ||
Translation: You filled his cow with milk, Aśvins, for the ancient Śayu, when imploring (yoru aid); you liberated the quail from danger; you gave a leg to Viśpalā.
Rigveda, Mandala 1, Sukta 118, Verse 9
युवं श्वेतं पेदव इन्द्रजूतमहिहनमश्विनादत्तमश्वम् । जोहूत्रमर्यो अभिभूतिमुग्रं सहस्रसां वृषणं वीड्वङ्गम् ॥
yuvaṃ śvetaṃ pedava indrajūtamahihanamaśvinādattamaśvam | johūtramaryo abhibhūtimugraṃ sahasrasāṃ vṛṣaṇaṃ vīḍvaṅgam ||
Translation: You gave to Pedu, Aśvins, the white and foe-trampling steed which you had received from Indra, loud-neighing (in battle), defying enemies, high-spirited, the acquirer of a thousand tresures, vigorous, and firm in body.
Rigveda, Mandala 1, Sukta 118, Verse 10
ता वां नरा स्ववसे सुजाता हवामहे अश्विना नाधमानाः । आ न उप वसुमता रथेन गिरो जुषाणा सुविताय यातम् ॥
tā vāṃ narā svavase sujātā havāmahe aśvinā nādhamānāḥ | ā na upa vasumatā rathena giro juṣāṇā suvitāya yātam ||
Translation: Earnestly we call you, leaders (of the sacrifice), such (as you have been described), and who are well born, to our succour, soliciting, Aśvins, wealth; contented with our laudations, come to us with your wealthy car, to brign us felicity.
Rigveda, Mandala 1, Sukta 118, Verse 11
आ श्येनस्य जवसा नूतनेनास्मे यातं नासत्या सजोषाः । हवे हि वामश्विना रातहव्यः शश्वत्तमाया उषसो व्युष्टौ ॥
ā śyenasya javasā nūtanenāsme yātaṃ nāsatyā sajoṣāḥ | have hi vāmaśvinā rātahavyaḥ śaśvattamāyā uṣaso vyuṣṭau ||
Translation: Come to us, auspicious Nāsatyas, with the fresh velocity of a hawk; bearing an oblation, I invoke you, Aśvins, at the rising of the ever constant dawn.
Rigveda, Mandala 1, Sukta 119, Verse 1
आ वां रथं पुरुमायं मनोजुवं जीराश्वं यज्ञियं जीवसे हुवे । सहस्रकेतुं वनिनं शतद्वसुं श्रुष्टीवानं वरिवोधामभि प्रयः ॥
ā vāṃ rathaṃ purumāyaṃ manojuvaṃ jīrāśvaṃ yajñiyaṃ jīvase huve | sahasraketuṃ vaninaṃ śatadvasuṃ śruṣṭīvānaṃ varivodhāmabhi prayaḥ ||
Translation: Desiringfood, I invoke, (Aśvins), to support my life, your wonderful car, swift as thought, drawn by fleet horses, worthy of veneration, many-bannered, bringing rain, containing wealth, abundantly yielding delight, and conferring riches.
Rigveda, Mandala 1, Sukta 119, Verse 2
ऊर्ध्वा धीतिः प्रत्यस्य प्रयामन्यधायि शस्मन्त्समयन्त आ दिशः । स्वदामि घर्मं प्रति यन्त्यूतय आ वामूर्जानी रथमश्विनारुहत् ॥
ūrdhvā dhītiḥ pratyasya prayāmanyadhāyi śasmantsamayanta ā diśaḥ | svadāmi gharmaṃ prati yantyūtaya ā vāmūrjānī rathamaśvināruhat ||
Translation: Upon its moving, our minds have been raised on high in praise; our hymns reach (the Aśvins). I sweeten the oblation; the assistants come nigh; Ūrjāni, (the daughter of the sun), has ascended, Aśvins, your car.
Rigveda, Mandala 1, Sukta 119, Verse 3
सं यन्मिथः पस्पृधानासो अग्मत शुभे मखा अमिता जायवो रणे । युवोरह प्रवणे चेकिते रथो यदश्विना वहथः सूरिमा वरम् ॥
saṃ yanmithaḥ paspṛdhānāso agmata śubhe makhā amitā jāyavo raṇe | yuvoraha pravaṇe cekite ratho yadaśvinā vahathaḥ sūrimā varam ||
Translation: When devout and unnumbered (men), victorious in battle, mutually contending for wealth, come together, your car, Aśvins, is perceived on its downward course, in which you bear excellent (treasure) to the worshipper.
Rigveda, Mandala 1, Sukta 119, Verse 4
युवं भुज्युं भुरमाणं विभिर्गतं स्वयुक्तिभिर्निवहन्ता पितृभ्य आ । यासिष्टं वर्तिर्वृषणा विजेन्यं दिवोदासाय महि चेति वामवः ॥
yuvaṃ bhujyuṃ bhuramāṇaṃ vibhirgataṃ svayuktibhirnivahantā pitṛbhya ā | yāsiṣṭaṃ vartirvṛṣaṇā vijenyaṃ divodāsāya mahi ceti vāmavaḥ ||
Translation: You brought back to his ancestor (Bhujyu, who, borne by his own steeds, had perished), (but that you rescued him) with your self-harnessed horses, and sent showerers (o fbenefits), to his distant dwellign; and great was the succour whichit is know you rendered to Divodāsa.
Rigveda, Mandala 1, Sukta 119, Verse 5
युवोरश्विना वपुषे युवायुजं रथं वाणी येमतुरस्य शर्ध्यम् । आ वां पतित्वं सख्याय जग्मुषी योषावृणीत जेन्या युवां पती ॥
yuvoraśvinā vapuṣe yuvāyujaṃ rathaṃ vāṇī yematurasya śardhyam | ā vāṃ patitvaṃ sakhyāya jagmuṣī yoṣāvṛṇīta jenyā yuvāṃ patī ||
Translation: Aśvins, your admirable (horses) bore the car which you had carnessed, (first) to the goal, for the sake of honour, and the damsel, who was the prize, came through  affection, to you, and acknowledged your (husbandship), saying, "you are (my) lords".
Rigveda, Mandala 1, Sukta 119, Verse 6
युवं रेभं परिषूतेरुरुष्यथो हिमेन घर्मं परितप्तमत्रये । युवं शयोरवसं पिप्यथुर्गवि प्र दीर्घेण वन्दनस्तार्यायुषा ॥
yuvaṃ rebhaṃ pariṣūteruruṣyatho himena gharmaṃ paritaptamatraye | yuvaṃ śayoravasaṃ pipyathurgavi pra dīrgheṇa vandanastāryāyuṣā ||
Translation: You preserved Rebha from the violence around him; you quenched with snow, for Atri, the scorching heat; you genitive rated milk in the cow of Śayu; and (by you) was Vandanā endowed with prolonged life.
Rigveda, Mandala 1, Sukta 119, Verse 7
युवं वन्दनं निॠतं जरण्यया रथं न दस्रा करणा समिन्वथः । क्षेत्रादा विप्रं जनथो विपन्यया प्र वामत्र विधते दंसना भुवत् ॥
yuvaṃ vandanaṃ niṝtaṃ jaraṇyayā rathaṃ na dasrā karaṇā saminvathaḥ | kṣetrādā vipraṃ janatho vipanyayā pra vāmatra vidhate daṃsanā bhuvat ||
Translation: Skillful Dasras, you restored Vandanā, when debilitated by old age, as a (wheelwright repairs a worn-out) car; (moved) by his praises, you brought forth the sage (Vāmadeva) from the womb; may your (glorious) deeds be (displayed) for him who in this plural ce offers you worship.
Rigveda, Mandala 1, Sukta 119, Verse 8
अगच्छतं कृपमाणं परावति पितुः स्वस्य त्यजसा निबाधितम् । स्वर्वतीरित ऊतीर्युवोरह चित्रा अभीके अभवन्नभिष्टयः ॥
agacchataṃ kṛpamāṇaṃ parāvati pituḥ svasya tyajasā nibādhitam | svarvatīrita ūtīryuvoraha citrā abhīke abhavannabhiṣṭayaḥ ||
Translation: You repaired to him who, aflicted by the abandonment of his own father, praised you from afar; hence your prompt and wonderful succours have been wished to be at hand (by all).
Rigveda, Mandala 1, Sukta 119, Verse 9
उत स्या वां मधुमन्मक्षिकारपन्मदे सोमस्यौशिजो हुवन्यति । युवं दधीचो मन आ विवासथोऽथा शिरः प्रति वामश्व्यं वदत् ॥
uta syā vāṃ madhumanmakṣikārapanmade somasyauśijo huvanyati | yuvaṃ dadhīco mana ā vivāsatho'thā śiraḥ prati vāmaśvyaṃ vadat ||
Translation: That honey-seeking bee also murmured your praise; the son of Us;ij invokes you to the exhilaratin of Soma; you conciliated the mind of Dadhyañc, so that, provided with the head of a horse, he taught you (the mystic science).
Rigveda, Mandala 1, Sukta 119, Verse 10
युवं पेदवे पुरुवारमश्विना स्पृधां श्वेतं तरुतारं दुवस्यथः । शर्यैरभिद्युं पृतनासु दुष्टरं चर्कृत्यमिन्द्रमिव चर्षणीसहम् ॥
yuvaṃ pedave puruvāramaśvinā spṛdhāṃ śvetaṃ tarutāraṃ duvasyathaḥ | śaryairabhidyuṃ pṛtanāsu duṣṭaraṃ carkṛtyamindramiva carṣaṇīsaham ||
Translation: Aśvins, you gave to Pedu the white (horse) desired by many, the breaker-through of combatants, shining, unconquerable by foes in battle, fit for every work; like Indra, the conquerer of men.
Rigveda, Mandala 1, Sukta 120, Verse 1
का राधद्धोत्राश्विना वां को वां जोष उभयोः । कथा विधात्यप्रचेताः ॥
kā rādhaddhotrāśvinā vāṃ ko vāṃ joṣa ubhayoḥ | kathā vidhātyapracetāḥ ||
Translation: What praise may propitiate you, Aśvins? who may give satisfaction to you both? how may an ignorant (man) pay fitting homage?
Rigveda, Mandala 1, Sukta 120, Verse 2
विद्वांसाविद्दुरः पृच्छेदविद्वानित्थापरो अचेताः । नू चिन्नु मर्ते अक्रौ ॥
vidvāṃsāvidduraḥ pṛcchedavidvānitthāparo acetāḥ | nū cinnu marte akrau ||
Translation: Thus may an ignorant man inquire the means of worshipping the all-wise, for every (one) other (than the Aśvins) is unknowing; they, the unconquered, quickly(show favour) to the man (who worships them).
Rigveda, Mandala 1, Sukta 120, Verse 3
ता विद्वांसा हवामहे वां ता नो विद्वांसा मन्म वोचेतमद्य । प्रार्चद्दयमानो युवाकुः ॥
tā vidvāṃsā havāmahe vāṃ tā no vidvāṃsā manma vocetamadya | prārcaddayamāno yuvākuḥ ||
Translation: We invoke you, who know all things; may you, who are omniscient, declare to us today the praise tha tis acceptable; desirous of your presence, I reverence you, offering (oblations).
Rigveda, Mandala 1, Sukta 120, Verse 4
वि पृच्छामि पाक्या न देवान्वषट्कृतस्याद्भुतस्य दस्रा । पातं च सह्यसो युवं च रभ्यसो नः ॥
vi pṛcchāmi pākyā na devānvaṣaṭkṛtasyādbhutasya dasrā | pātaṃ ca sahyaso yuvaṃ ca rabhyaso naḥ ||
Translation: I invite not the gods immature (in wisdom), but you, Dasras; drink of the wonderful and strength-giving burnt-offering, and make us vigorous.
Rigveda, Mandala 1, Sukta 120, Verse 5
प्र या घोषे भृगवाणे न शोभे यया वाचा यजति पज्रियो वाम् । प्रैषयुर्न विद्वान् ॥
pra yā ghoṣe bhṛgavāṇe na śobhe yayā vācā yajati pajriyo vām | praiṣayurna vidvān ||
Translation: Powerful is the hymn that was repeated by the son of Ghoṣā, and by Bhṛgu, and with which hymn the Aṅgirasas adore you; may the sage (kakṣīvat), desirous (of food), obtain it abundantly.
Rigveda, Mandala 1, Sukta 120, Verse 6
श्रुतं गायत्रं तकवानस्याहं चिद्धि रिरेभाश्विना वाम् । आक्षी शुभस्पती दन् ॥
śrutaṃ gāyatraṃ takavānasyāhaṃ ciddhi rirebhāśvinā vām | ākṣī śubhaspatī dan ||
Translation: Hear the song of the stumbling (blind man), for verily, Aśvins, I glorify you, recovering my eyes (through you), who are protectors of good works
Rigveda, Mandala 1, Sukta 120, Verse 7
युवं ह्यास्तं महो रन्युवं वा यन्निरततंसतम् । ता नो वसू सुगोपा स्यातं पातं नो वृकादघायोः ॥
yuvaṃ hyāstaṃ maho ranyuvaṃ vā yanniratataṃsatam | tā no vasū sugopā syātaṃ pātaṃ no vṛkādaghāyoḥ ||
Translation: You have been givers of great riches; you have again caused them to disappear; do you, who are donors of dwellings, become our preservers; protect us from the felonous robber.
Rigveda, Mandala 1, Sukta 120, Verse 8
मा कस्मै धातमभ्यमित्रिणे नो माकुत्रा नो गृहेभ्यो धेनवो गुः । स्तनाभुजो अशिश्वीः ॥
mā kasmai dhātamabhyamitriṇe no mākutrā no gṛhebhyo dhenavo guḥ | stanābhujo aśiśvīḥ ||
Translation: deliver us not, Aśvins, to our enemies; never may our cows, who nourish us with their udders, stray from our houses, separated from their calves.
Rigveda, Mandala 1, Sukta 120, Verse 9
दुहीयन्मित्रधितये युवाकु राये च नो मिमीतं वाजवत्यै । इषे च नो मिमीतं धेनुमत्यै ॥
duhīyanmitradhitaye yuvāku rāye ca no mimītaṃ vājavatyai | iṣe ca no mimītaṃ dhenumatyai ||
Translation: Those who adore you obtain (wealth) for the support of their friends; direct us to opulence, bestowing food; direct us to food, associated with kine.
Rigveda, Mandala 1, Sukta 120, Verse 10
अश्विनोरसनं रथमनश्वं वाजिनीवतोः । तेनाहं भूरि चाकन ॥
aśvinorasanaṃ rathamanaśvaṃ vājinīvatoḥ | tenāhaṃ bhūri cākana ||
Translation: I have obtained, without horses, the car of the food-bestowing Aśvins, and expect (to gain) by it much (wealth).
Rigveda, Mandala 1, Sukta 120, Verse 11
अयं समह मा तनूह्याते जनाँ अनु । सोमपेयं सुखो रथः ॥
ayaṃ samaha mā tanūhyāte janā~ anu | somapeyaṃ sukho rathaḥ ||
Translation: This (is he who has obtained you), wealth- bearing (car); augment (my prosperity); may the delightful car bear the Soma beverage (to the Aśvins).
Rigveda, Mandala 1, Sukta 120, Verse 12
अध स्वप्नस्य निर्विदेऽभुञ्जतश्च रेवतः । उभा ता बस्रि नश्यतः ॥
adha svapnasya nirvide'bhuñjataśca revataḥ | ubhā tā basri naśyataḥ ||
Translation: Now am I disdainful of sleep, and of the rich man who benefits not others, for both (the morning sleep and the selfish rich man) quickly perish.
Rigveda, Mandala 1, Sukta 121, Verse 1
कदित्था नॄँ: पात्रं देवयतां श्रवद्गिरो अङ्गिरसां तुरण्यन् । प्र यदानड्विश आ हर्म्यस्योरु क्रंसते अध्वरे यजत्रः ॥
kaditthā nṝ~: pātraṃ devayatāṃ śravadgiro aṅgirasāṃ turaṇyan | pra yadānaḍviśa ā harmyasyoru kraṃsate adhvare yajatraḥ ||
Translation: When willIndra, the protector of men and granter of riches, listen to the praises thus (recited) of the Aṅgirasas, who are devoted to the gods? When he perceives the ministers of the master of the mansion, and is to be the object of worship in the sacrifice, he greatly exults.
Rigveda, Mandala 1, Sukta 121, Verse 2
स्तम्भीद्ध द्यां स धरुणं प्रुषायदृभुर्वाजाय द्रविणं नरो गोः । अनु स्वजां महिषश्चक्षत व्रां मेनामश्वस्य परि मातरं गोः ॥
stambhīddha dyāṃ sa dharuṇaṃ pruṣāyadṛbhurvājāya draviṇaṃ naro goḥ | anu svajāṃ mahiṣaścakṣata vrāṃ menāmaśvasya pari mātaraṃ goḥ ||
Translation: He verily upholds the heaven; he, the brilliant, the leader of the (stolen) herd, pours forth the flowing (water), for the sake of food; the mighty Indra manifests himself after his own daughter (the dawn); he made the feminine le of the horse unnaturally the mother of the cow.
Rigveda, Mandala 1, Sukta 121, Verse 3
नक्षद्धवमरुणीः पूर्व्यं राट् तुरो विशामङ्गिरसामनु द्यून् । तक्षद्वज्रं नियुतं तस्तम्भद्द्यां चतुष्पदे नर्याय द्विपादे ॥
nakṣaddhavamaruṇīḥ pūrvyaṃ rāṭ turo viśāmaṅgirasāmanu dyūn | takṣadvajraṃ niyutaṃ tastambhaddyāṃ catuṣpade naryāya dvipāde ||
Translation: May he, illuminating the purple (dawn), listen to the invocation (addressed to him) of old, daily besowing wealth upon the race of Aṅgiras; he has sharpened his fatal shaft; he has supported the heaven for the good of men, of quadrupeds, andbipeds.
Rigveda, Mandala 1, Sukta 121, Verse 4
अस्य मदे स्वर्यं दा ऋतायापीवृतमुस्रियाणामनीकम् । यद्ध प्रसर्गे त्रिककुम्निवर्तदप द्रुहो मानुषस्य दुरो वः ॥
asya made svaryaṃ dā ṛtāyāpīvṛtamusriyāṇāmanīkam | yaddha prasarge trikakumnivartadapa druho mānuṣasya duro vaḥ ||
Translation: In the exhilaration of the Soma, you have restored the celebrated herd of cattle, hidden (in the cave), for the sake of sacrifice, (to the Aṅgirasas); when, Indra, the threefold crest engages in combat, he opens the doors of the tyrannical descendants of Manu
Rigveda, Mandala 1, Sukta 121, Verse 5
तुभ्यं पयो यत्पितरावनीतां राधः सुरेतस्तुरणे भुरण्यू । शुचि यत्ते रेक्ण आयजन्त सबर्दुघायाः पय उस्रियायाः ॥
tubhyaṃ payo yatpitarāvanītāṃ rādhaḥ suretasturaṇe bhuraṇyū | śuci yatte rekṇa āyajanta sabardughāyāḥ paya usriyāyāḥ ||
Translation: When your parents, (heaven and earth), theprotectors (of the world), brought the nutritious and invigorating oblation to you, who are quick in act, and when they offered you the pure and precious milk of the cow.
Rigveda, Mandala 1, Sukta 121, Verse 6
अध प्र जज्ञे तरणिर्ममत्तु प्र रोच्यस्या उषसो न सूरः । इन्दुर्येभिराष्ट स्वेदुहव्यैः स्रुवेण सिञ्चञ्जरणाभि धाम ॥
adha pra jajñe taraṇirmamattu pra rocyasyā uṣaso na sūraḥ | induryebhirāṣṭa sveduhavyaiḥ sruveṇa siñcañjaraṇābhi dhāma ||
Translation: Now is Indra manifested; may he, the over-comer (of his foes), grant us happiness,he, who shines brightly, like the sun of this dawn; may the excellent Soma, being sprinklled upon the plural ceof sacrifice with a ladle, (exhilarate us), by whom, presenting the oblations we had prepared, it was imbibed.
Rigveda, Mandala 1, Sukta 121, Verse 7
स्विध्मा यद्वनधितिरपस्यात्सूरो अध्वरे परि रोधना गोः । यद्ध प्रभासि कृत्व्याँ अनु द्यूननर्विशे पश्विषे तुराय ॥
svidhmā yadvanadhitirapasyātsūro adhvare pari rodhanā goḥ | yaddha prabhāsi kṛtvyā~ anu dyūnanarviśe paśviṣe turāya ||
Translation: When the bright-edged hatchet is ready for its work, the directing priest is able to have the victim bound in the sacrifice; when Indra, you shine upon the days that are appropriated to sacred rites, then (success attends) upon the man who goes with his cart (for fuel), the driver (of cattle), or the active (shepherd).
Rigveda, Mandala 1, Sukta 121, Verse 8
अष्टा महो दिव आदो हरी इह द्युम्नासाहमभि योधान उत्सम् । हरिं यत्ते मन्दिनं दुक्षन्वृधे गोरभसमद्रिभिर्वाताप्यम् ॥
aṣṭā maho diva ādo harī iha dyumnāsāhamabhi yodhāna utsam | hariṃ yatte mandinaṃ dukṣanvṛdhe gorabhasamadribhirvātāpyam ||
Translation: Send hither your horses, the quaffers of the exhilarating libation; overcome, warrior, the adversary plural ndering us of our treasure; when they express with stones, for the increase (of your strength), the delightful, exhilarating, invigorating (Soma), to be overtaken by you, who are swifter than the wind.
Rigveda, Mandala 1, Sukta 121, Verse 9
त्वमायसं प्रति वर्तयो गोर्दिवो अश्मानमुपनीतमृभ्वा । कुत्साय यत्र पुरुहूत वन्वञ्छुष्णमनन्तैः परियासि वधैः ॥
tvamāyasaṃ prati vartayo gordivo aśmānamupanītamṛbhvā | kutsāya yatra puruhūta vanvañchuṣṇamanantaiḥ pariyāsi vadhaiḥ ||
Translation: You did hurl your metal bolt upon the quick-moving (asura), the swift destroyer of foes, that was brought (to you) by Ṛbhu from heaven; when you, who are worshipped by many, striking Śuṣṇa, for the sake of Kutsa, did encompass him with numberless fatal (weapons).
Rigveda, Mandala 1, Sukta 121, Verse 10
पुरा यत्सूरस्तमसो अपीतेस्तमद्रिवः फलिगं हेतिमस्य । शुष्णस्य चित्परिहितं यदोजो दिवस्परि सुग्रथितं तदादः ॥
purā yatsūrastamaso apītestamadrivaḥ phaligaṃ hetimasya | śuṣṇasya citparihitaṃ yadojo divaspari sugrathitaṃ tadādaḥ ||
Translation: When the sun (had emerged) from the struggle with darkness, you did break, wielder of the thunderbolt, the cloud that had been his annoyance, and did under the well-fastened covering in which Śuṣṇa had enveloped him.
Rigveda, Mandala 1, Sukta 121, Verse 11
अनु त्वा मही पाजसी अचक्रे द्यावाक्षामा मदतामिन्द्र कर्मन् । त्वं वृत्रमाशयानं सिरासु महो वज्रेण सिष्वपो वराहुम् ॥
anu tvā mahī pājasī acakre dyāvākṣāmā madatāmindra karman | tvaṃ vṛtramāśayānaṃ sirāsu maho vajreṇa siṣvapo varāhum ||
Translation: Then the vast, powerful, and immoveable earth and heaven animated you, Indra, to glorious needs, and you did hurl down into the waters, with your mightythunderbolt, the everywhere-spreading and destroying Vṛtra.
Rigveda, Mandala 1, Sukta 121, Verse 12
त्वमिन्द्र नर्यो याँ अवो नॄन्तिष्ठा वातस्य सुयुजो वहिष्ठान् । यं ते काव्य उशना मन्दिनं दाद्वृत्रहणं पार्यं ततक्ष वज्रम् ॥
tvamindra naryo yā~ avo nṝntiṣṭhā vātasya suyujo vahiṣṭhān | yaṃ te kāvya uśanā mandinaṃ dādvṛtrahaṇaṃ pāryaṃ tatakṣa vajram ||
Translation: Indra, friend of man, mount the horses whom you cherish, who are fleet as the wind, are easily yoked, and who bear (theri burden) well; you have sharpened the foe-destroying thunderbolt, the slayer of Vṛtra, which inspiring (weapon) Uśanas, the son of Kavi, gave you.
Rigveda, Mandala 1, Sukta 121, Verse 13
त्वं सूरो हरितो रामयो नॄन्भरच्चक्रमेतशो नायमिन्द्र । प्रास्य पारं नवतिं नाव्यानामपि कर्तमवर्तयोऽयज्यून् ॥
tvaṃ sūro harito rāmayo nṝnbharaccakrametaśo nāyamindra | prāsya pāraṃ navatiṃ nāvyānāmapi kartamavartayo'yajyūn ||
Translation: Stop, Sūra, your yellow horses, for this Etaśa, Indra, drags the wheel; having driven those who offer no sacrifices to the opposite bank of the ninety rivers, you compel them (to do) what is to be done.
Rigveda, Mandala 1, Sukta 121, Verse 14
त्वं नो अस्या इन्द्र दुर्हणायाः पाहि वज्रिवो दुरितादभीके । प्र नो वाजान्रथ्यो अश्वबुध्यानिषे यन्धि श्रवसे सूनृतायै ॥
tvaṃ no asyā indra durhaṇāyāḥ pāhi vajrivo duritādabhīke | pra no vājānrathyo aśvabudhyāniṣe yandhi śravase sūnṛtāyai ||
Translation: Indra, bearer of the thunderbolt, preserve us from this (poverty), that is so difficult to be destroyed, and from misfortune in war; grant us riches, conspicuous for chariots, remarkable for horses, for the sake of food, of fame, and of truth.
Rigveda, Mandala 1, Sukta 121, Verse 15
मा सा ते अस्मत्सुमतिर्वि दसद्वाजप्रमहः समिषो वरन्त । आ नो भज मघवन्गोष्वर्यो मंहिष्ठास्ते सधमादः स्याम ॥
mā sā te asmatsumatirvi dasadvājapramahaḥ samiṣo varanta | ā no bhaja maghavangoṣvaryo maṃhiṣṭhāste sadhamādaḥ syāma ||
Translation: Famous for affluence, Indra, never may your favour be withdrawn from us; may food ever sustain us; opulent Maghavan, make us possessors of cattle, and may we, most assiduous in your adoration, be happy, together (with our families).
Rigveda, Mandala 1, Sukta 122, Verse 1
प्र वः पान्तं रघुमन्यवोऽन्धो यज्ञं रुद्राय मीऴ्हुषे भरध्वम् । दिवो अस्तोष्यसुरस्य वीरैरिषुध्येव मरुतो रोदस्योः ॥
pra vaḥ pāntaṃ raghumanyavo'ndho yajñaṃ rudrāya mīḻhuṣe bharadhvam | divo astoṣyasurasya vīrairiṣudhyeva maruto rodasyoḥ ||
Translation: Present, mild-tempered (priests), the sacrificial viands which you have prepared, to there warm-showering Rudra. I praise him who, with his heroid (followers) as (with shafts) from a quiver, expelled (the asuras) from heaven; and (I praise) the Maruts, (who abide) between heaven and earth.
Rigveda, Mandala 1, Sukta 122, Verse 2
पत्नीव पूर्वहूतिं वावृधध्या उषासानक्ता पुरुधा विदाने । स्तरीर्नात्कं व्युतं वसाना सूर्यस्य श्रिया सुदृशी हिरण्यैः ॥
patnīva pūrvahūtiṃ vāvṛdhadhyā uṣāsānaktā purudhā vidāne | starīrnātkaṃ vyutaṃ vasānā sūryasya śriyā sudṛśī hiraṇyaiḥ ||
Translation: Animated by our diversified praise, hasten, Morning and Night, to attend to our first invocation, as a wife (to the first call of her husband); and may the--Dawn, beautiful with the lustre of the (rising) Sun, and robbing like the Sun (her) vast expanse with golden rays, (come to our early rite).
Rigveda, Mandala 1, Sukta 122, Verse 3
ममत्तु नः परिज्मा वसर्हा ममत्तु वातो अपां वृषण्वान् । शिशीतमिन्द्रापर्वता युवं नस्तन्नो विश्वे वरिवस्यन्तु देवाः ॥
mamattu naḥ parijmā vasarhā mamattu vāto apāṃ vṛṣaṇvān | śiśītamindrāparvatā yuvaṃ nastanno viśve varivasyantu devāḥ ||
Translation: May the circumambient divinity, the wearer of various forms, grant us delight; may the wind, the shedder of rain, grant us delight; do you, Indra and Parvata, sharpen our (intellects), and may all the gods show us favour.