abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 6, Sukta 57, Verse 6
उत्पूषणं युवामहेऽभीशूँरिव सारथिः । मह्या इन्द्रं स्वस्तये ॥
utpūṣaṇaṃ yuvāmahe'bhīśū~riva sārathiḥ | mahyā indraṃ svastaye ||
Translation: We draw to us, for our great welfare, Pūṣan and Indra, as a charioteer (pulls tight) his reins.
Rigveda, Mandala 6, Sukta 58, Verse 1
शुक्रं ते अन्यद्यजतं ते अन्यद्विषुरूपे अहनी द्यौरिवासि । विश्वा हि माया अवसि स्वधावो भद्रा ते पूषन्निह रातिरस्तु ॥
śukraṃ te anyadyajataṃ te anyadviṣurūpe ahanī dyaurivāsi | viśvā hi māyā avasi svadhāvo bhadrā te pūṣanniha rātirastu ||
Translation: One of your forms, (Pūṣan), is luminous, one is venerable; so that the day is variously complexioned; for you are like the sun; verily, bestower of food, you protect all intelligence; may your auspicious liberality be manifested on this occasion.
Rigveda, Mandala 6, Sukta 58, Verse 2
अजाश्वः पशुपा वाजपस्त्यो धियंजिन्वो भुवने विश्वे अर्पितः । अष्ट्रां पूषा शिथिरामुद्वरीवृजत्संचक्षाणो भुवना देव ईयते ॥
ajāśvaḥ paśupā vājapastyo dhiyaṃjinvo bhuvane viśve arpitaḥ | aṣṭrāṃ pūṣā śithirāmudvarīvṛjatsaṃcakṣāṇo bhuvanā deva īyate ||
Translation: The rider of the goat, the protector of animals, in whose dwelling good is abundant, the propitiated by sacred rites, who has been plural ced over the whole (world), the divine Pūṣan, brandishing his loosened goad, proceeds (in the sky), contemplating all beings.
Rigveda, Mandala 6, Sukta 58, Verse 3
यास्ते पूषन्नावो अन्तः समुद्रे हिरण्ययीरन्तरिक्षे चरन्ति । ताभिर्यासि दूत्यां सूर्यस्य कामेन कृत श्रव इच्छमानः ॥
yāste pūṣannāvo antaḥ samudre hiraṇyayīrantarikṣe caranti | tābhiryāsi dūtyāṃ sūryasya kāmena kṛta śrava icchamānaḥ ||
Translation: With thos your golden vessels, which navigate within the ocean-firmament, you discharge the office of messenger of the sun; desirous of the sacrificial food, you are propitiated by (that which is) willingly offered.
Rigveda, Mandala 6, Sukta 58, Verse 4
पूषा सुबन्धुर्दिव आ पृथिव्या इऴस्पतिर्मघवा दस्मवर्चाः । यं देवासो अददुः सूर्यायै कामेन कृतं तवसं स्वञ्चम् ॥
pūṣā subandhurdiva ā pṛthivyā iḻaspatirmaghavā dasmavarcāḥ | yaṃ devāso adaduḥ sūryāyai kāmena kṛtaṃ tavasaṃ svañcam ||
Translation: Pūṣan is the kind kinsman of heaven and earth, the lord of food, the possessor of opulence, of goodly form; whom the gods gave to Sūrya, vigorous, well-moving, propitiated by (that which is) willingly offered.
Rigveda, Mandala 6, Sukta 59, Verse 1
प्र नु वोचा सुतेषु वां वीर्या यानि चक्रथुः । हतासो वां पितरो देवशत्रव इन्द्राग्नी जीवथो युवम् ॥
pra nu vocā suteṣu vāṃ vīryā yāni cakrathuḥ | hatāso vāṃ pitaro devaśatrava indrāgnī jīvatho yuvam ||
Translation: When the libation is effused I celebrate, Indra and Agni, your heroic exploits; the Pitaras, the enemies of the gods, have been slain by you, and you survive.
Rigveda, Mandala 6, Sukta 59, Verse 2
बऴित्था महिमा वामिन्द्राग्नी पनिष्ठ आ । समानो वां जनिता भ्रातरा युवं यमाविहेहमातरा ॥
baḻitthā mahimā vāmindrāgnī paniṣṭha ā | samāno vāṃ janitā bhrātarā yuvaṃ yamāvihehamātarā ||
Translation: Your greatness, Indra and Agni, is after this fashion, and is most deserving of praise; the same is your progenitor; twin brethren are you, having a mother everywhere present.
Rigveda, Mandala 6, Sukta 59, Verse 3
ओकिवांसा सुते सचाँ अश्वा सप्ती इवादने । इन्द्रा न्वग्नी अवसेह वज्रिणा वयं देवा हवामहे ॥
okivāṃsā sute sacā~ aśvā saptī ivādane | indrā nvagnī avaseha vajriṇā vayaṃ devā havāmahe ||
Translation: You approach together, when the libation is effused, like two fleet coursers to their forage; we invoke today Indra and Agni, deities armed with the thunderbolt, to this ceremony for our preservation.
Rigveda, Mandala 6, Sukta 59, Verse 4
य इन्द्राग्नी सुतेषु वां स्तवत्तेष्वृतावृधा । जोषवाकं वदतः पज्रहोषिणा न देवा भसथश्चन ॥
ya indrāgnī suteṣu vāṃ stavatteṣvṛtāvṛdhā | joṣavākaṃ vadataḥ pajrahoṣiṇā na devā bhasathaścana ||
Translation: Divine Indra and Agni, augmenters of sacrifice by whom the acclamation (of praise) is received, you partake not of the (Soma) of him who, when the libation is effused, praises you (improperly), uttering unacceptable eulogies.
Rigveda, Mandala 6, Sukta 59, Verse 5
इन्द्राग्नी को अस्य वां देवौ मर्तश्चिकेतति । विषूचो अश्वान्युयुजान ईयत एकः समान आ रथे ॥
indrāgnī ko asya vāṃ devau martaściketati | viṣūco aśvānyuyujāna īyata ekaḥ samāna ā rathe ||
Translation: What mortal, divine Indra and Agni, is a judge of that (your act), when one of you, harnessing his diversely-going horses, proceeds in the common car.
Rigveda, Mandala 6, Sukta 59, Verse 6
इन्द्राग्नी अपादियं पूर्वागात्पद्वतीभ्यः । हित्वी शिरो जिह्वया वावदच्चरत्त्रिंशत्पदा न्यक्रमीत् ॥
indrāgnī apādiyaṃ pūrvāgātpadvatībhyaḥ | hitvī śiro jihvayā vāvadaccarattriṃśatpadā nyakramīt ||
Translation: This footless (dawn), Indra and Agni, comes before the footed sleepers, animating the head (of living beings with consciousness), causing them to utter loud sounds with their tongues, and passing onwards she traverses thirty steps.
Rigveda, Mandala 6, Sukta 59, Verse 7
इन्द्राग्नी आ हि तन्वते नरो धन्वानि बाह्वोः । मा नो अस्मिन्महाधने परा वर्क्तं गविष्टिषु ॥
indrāgnī ā hi tanvate naro dhanvāni bāhvoḥ | mā no asminmahādhane parā varktaṃ gaviṣṭiṣu ||
Translation: Indra and Agni, men verily stretch their bows with their arms, but do not you desert us contending for cattle in the great combat.
Rigveda, Mandala 6, Sukta 59, Verse 8
इन्द्राग्नी तपन्ति माघा अर्यो अरातयः । अप द्वेषांस्या कृतं युयुतं सूर्यादधि ॥
indrāgnī tapanti māghā aryo arātayaḥ | apa dveṣāṃsyā kṛtaṃ yuyutaṃ sūryādadhi ||
Translation: Indra and Agni, murderous, aggressive enemies harasss us; drive away mine adversaries; separate them from (sight of) the sun.
Rigveda, Mandala 6, Sukta 59, Verse 9
इन्द्राग्नी युवोरपि वसु दिव्यानि पार्थिवा । आ न इह प्र यच्छतं रयिं विश्वायुपोषसम् ॥
indrāgnī yuvorapi vasu divyāni pārthivā | ā na iha pra yacchataṃ rayiṃ viśvāyupoṣasam ||
Translation: Indra and Agni, yours are both celestial and terrestrial treasures; bestow upon us, on this occasion, life-sustaining riches.
Rigveda, Mandala 6, Sukta 59, Verse 10
इन्द्राग्नी उक्थवाहसा स्तोमेभिर्हवनश्रुता । विश्वाभिर्गीर्भिरा गतमस्य सोमस्य पीतये ॥
indrāgnī ukthavāhasā stomebhirhavanaśrutā | viśvābhirgīrbhirā gatamasya somasya pītaye ||
Translation: Indra and Agni, who are to be attracted by hymns; you, who hear our invocation (accompanied) by praise and by all adorations, come hither to drink of this Soma libation.
Rigveda, Mandala 6, Sukta 60, Verse 1
श्नथद्वृत्रमुत सनोति वाजमिन्द्रा यो अग्नी सहुरी सपर्यात् । इरज्यन्ता वसव्यस्य भूरेः सहस्तमा सहसा वाजयन्ता ॥
śnathadvṛtramuta sanoti vājamindrā yo agnī sahurī saparyāt | irajyantā vasavyasya bhūreḥ sahastamā sahasā vājayantā ||
Translation: He ovecomes his enemy, and acquires food, who worships the victorious Indra and Agni, the lords of infinite opulence, most powerful in strength, desirous of (sacrificial) food.
Rigveda, Mandala 6, Sukta 60, Verse 2
ता योधिष्टमभि गा इन्द्र नूनमपः स्वरुषसो अग्न ऊऴ्हाः । दिशः स्वरुषस इन्द्र चित्रा अपो गा अग्ने युवसे नियुत्वान् ॥
tā yodhiṣṭamabhi gā indra nūnamapaḥ svaruṣaso agna ūḻhāḥ | diśaḥ svaruṣasa indra citrā apo gā agne yuvase niyutvān ||
Translation: Indra and Agni, verily you have combated for (the recovery of) the cows, the waters, the sun, the dawns that had been carried away (by the asuras); you reunite, Indra (with the world), the quarters of the horizon, the sun, the wonderful waters, the dawns, the cattle and so do you, Agni, who have the Niyut steeds.
Rigveda, Mandala 6, Sukta 60, Verse 3
आ वृत्रहणा वृत्रहभिः शुष्मैरिन्द्र यातं नमोभिरग्ने अर्वाक् । युवं राधोभिरकवेभिरिन्द्राग्ने अस्मे भवतमुत्तमेभिः ॥
ā vṛtrahaṇā vṛtrahabhiḥ śuṣmairindra yātaṃ namobhiragne arvāk | yuvaṃ rādhobhirakavebhirindrāgne asme bhavatamuttamebhiḥ ||
Translation: Slayers of Vṛtra, Indra and Agni, come down with foe-subduing energies, (to be invigorated) by (our) offerings; be manifest to us, Indra and Agni, with unblameable and most excellent riches.
Rigveda, Mandala 6, Sukta 60, Verse 4
ता हुवे ययोरिदं पप्ने विश्वं पुरा कृतम् । इन्द्राग्नी न मर्धतः ॥
tā huve yayoridaṃ papne viśvaṃ purā kṛtam | indrāgnī na mardhataḥ ||
Translation: I invoke those two, the whole of whose deeds of old have been celebrated; Indra and Agni harm us not.
Rigveda, Mandala 6, Sukta 60, Verse 5
उग्रा विघनिना मृध इन्द्राग्नी हवामहे । ता नो मृऴात ईदृशे ॥
ugrā vighaninā mṛdha indrāgnī havāmahe | tā no mṛḻāta īdṛśe ||
Translation: We invoke the fierce Indra and Agni, the slayers of enemies; may they give us success in similar warfare.
Rigveda, Mandala 6, Sukta 60, Verse 6
हतो वृत्राण्यार्या हतो दासानि सत्पती । हतो विश्वा अप द्विषः ॥
hato vṛtrāṇyāryā hato dāsāni satpatī | hato viśvā apa dviṣaḥ ||
Translation: Counteract all oppressions (committed) by the pious; counteract all oppressions (committed) by the impious; protectors of the virtuous, destroy all those who hate us.
Rigveda, Mandala 6, Sukta 60, Verse 7
इन्द्राग्नी युवामिमेऽभि स्तोमा अनूषत । पिबतं शम्भुवा सुतम् ॥
indrāgnī yuvāmime'bhi stomā anūṣata | pibataṃ śambhuvā sutam ||
Translation: Indra and Agni, these hymns glorify you both; drink, bestowers of happiness, the libation.
Rigveda, Mandala 6, Sukta 60, Verse 8
या वां सन्ति पुरुस्पृहो नियुतो दाशुषे नरा । इन्द्राग्नी ताभिरा गतम् ॥
yā vāṃ santi puruspṛho niyuto dāśuṣe narā | indrāgnī tābhirā gatam ||
Translation: Indra and Agni, leaders (of rites), whose Niyut steeds are desired by many, come with them to the donor (of the libation).
Rigveda, Mandala 6, Sukta 60, Verse 9
ताभिरा गच्छतं नरोपेदं सवनं सुतम् । इन्द्राग्नी सोमपीतये ॥
tābhirā gacchataṃ naropedaṃ savanaṃ sutam | indrāgnī somapītaye ||
Translation: Come with them, leaders (of rites),
Rigveda, Mandala 6, Sukta 60, Verse 10
तमीऴिष्व यो अर्चिषा वना विश्वा परिष्वजत् । कृष्णा कृणोति जिह्वया ॥
tamīḻiṣva yo arciṣā vanā viśvā pariṣvajat | kṛṣṇā kṛṇoti jihvayā ||
Translation: Glorify that Agni who envelopes all the forest with flame, who blackens them with (his) tongue.
Rigveda, Mandala 6, Sukta 60, Verse 11
य इद्ध आविवासति सुम्नमिन्द्रस्य मर्त्यः । द्युम्नाय सुतरा अपः ॥
ya iddha āvivāsati sumnamindrasya martyaḥ | dyumnāya sutarā apaḥ ||
Translation: The mortal who presents the gratifying (oblation) to Indra in the kindled (fire), to him (Indra grants) acceptable waters for his sustenance.
Rigveda, Mandala 6, Sukta 60, Verse 12
ता नो वाजवतीरिष आशून्पिपृतमर्वतः । इन्द्रमग्निं च वोऴ्हवे ॥
tā no vājavatīriṣa āśūnpipṛtamarvataḥ | indramagniṃ ca voḻhave ||
Translation: May those two grant us strengthening food, and swift horses to convey (our offerings).
Rigveda, Mandala 6, Sukta 60, Verse 13
उभा वामिन्द्राग्नी आहुवध्या उभा राधसः सह मादयध्यै । उभा दाताराविषां रयीणामुभा वाजस्य सातये हुवे वाम् ॥
ubhā vāmindrāgnī āhuvadhyā ubhā rādhasaḥ saha mādayadhyai | ubhā dātārāviṣāṃ rayīṇāmubhā vājasya sātaye huve vām ||
Translation: I invoke you both, Indra and Agni, to be present at the sacrifice; and both together to be exhilarated by the (sacrificial) food; for you are both donors of food and riches, and therefore I invoke you both for the obtaining of sustenance.
Rigveda, Mandala 6, Sukta 60, Verse 14
आ नो गव्येभिरश्व्यैर्वसव्यैरुप गच्छतम् । सखायौ देवौ सख्याय शम्भुवेन्द्राग्नी ता हवामहे ॥
ā no gavyebhiraśvyairvasavyairupa gacchatam | sakhāyau devau sakhyāya śambhuvendrāgnī tā havāmahe ||
Translation: Come to us with herds of cattle, with troops of horses, with ample treasures, divine friends, Indra and Agni; givers of happiness, we invoke you as such for your friendship.
Rigveda, Mandala 6, Sukta 60, Verse 15
इन्द्राग्नी शृणुतं हवं यजमानस्य सुन्वतः । वीतं हव्यान्या गतं पिबतं सोम्यं मधु ॥
indrāgnī śṛṇutaṃ havaṃ yajamānasya sunvataḥ | vītaṃ havyānyā gataṃ pibataṃ somyaṃ madhu ||
Translation: Hear, Indra and Agni, the instrumental tutor of the rite as he offers the libation; partake of the offering; come, quaff the sweet Soma.
Rigveda, Mandala 6, Sukta 61, Verse 1
इयमददाद्रभसमृणच्युतं दिवोदासं वध्र्यश्वाय दाशुषे । या शश्वन्तमाचखादावसं पणिं ता ते दात्राणि तविषा सरस्वति ॥
iyamadadādrabhasamṛṇacyutaṃ divodāsaṃ vadhryaśvāya dāśuṣe | yā śaśvantamācakhādāvasaṃ paṇiṃ tā te dātrāṇi taviṣā sarasvati ||
Translation: She gave to the donor of the oblations, Vadhryaśva, a son Divodāsa endowed with speed, and acquitting the debt (due to gods and progenitors), she who destroyed the churlis niggard, (thinking) only of himself, such are your bounties, Sarasvatī.
Rigveda, Mandala 6, Sukta 61, Verse 2
इयं शुष्मेभिर्बिसखा इवारुजत्सानु गिरीणां तविषेभिरूर्मिभिः । पारावतघ्नीमवसे सुवृक्तिभिः सरस्वतीमा विवासेम धीतिभिः ॥
iyaṃ śuṣmebhirbisakhā ivārujatsānu girīṇāṃ taviṣebhirūrmibhiḥ | pārāvataghnīmavase suvṛktibhiḥ sarasvatīmā vivāsema dhītibhiḥ ||
Translation: With impetuous and mighty waves she breaks down the precipices of the mountains, like a digger for the lotus fibres; we adore for our protection, the praises and with sacred rites, Sarasvatī the underminer of both her banks.
Rigveda, Mandala 6, Sukta 61, Verse 3
सरस्वति देवनिदो नि बर्हय प्रजां विश्वस्य बृसयस्य मायिनः । उत क्षितिभ्योऽवनीरविन्दो विषमेभ्यो अस्रवो वाजिनीवति ॥
sarasvati devanido ni barhaya prajāṃ viśvasya bṛsayasya māyinaḥ | uta kṣitibhyo'vanīravindo viṣamebhyo asravo vājinīvati ||
Translation: Destroy, Sarasvatī, the revilers of the gods, the offspring of the universal deluder, Bṛsaya; giver of sustenance, you have acquired for men the lands (seized by the asuras), and have showered water upon them.
Rigveda, Mandala 6, Sukta 61, Verse 4
प्र णो देवी सरस्वती वाजेभिर्वाजिनीवती । धीनामवित्र्यवतु ॥
pra ṇo devī sarasvatī vājebhirvājinīvatī | dhīnāmavitryavatu ||
Translation: May the divine Sarasvatī, the acceptress of (sacrificial) food, the protectress o her worshippers, sustain us with (abundant) viands.
Rigveda, Mandala 6, Sukta 61, Verse 5
यस्त्वा देवि सरस्वत्युपब्रूते धने हिते । इन्द्रं न वृत्रतूर्ये ॥
yastvā devi sarasvatyupabrūte dhane hite | indraṃ na vṛtratūrye ||
Translation: Divine Sarasvatī, protect him engaged in conflict for the sake of wealth, who glorifies you like Indra.
Rigveda, Mandala 6, Sukta 61, Verse 6
त्वं देवि सरस्वत्यवा वाजेषु वाजिनि । रदा पूषेव नः सनिम् ॥
tvaṃ devi sarasvatyavā vājeṣu vājini | radā pūṣeva naḥ sanim ||
Translation: Divine Sarasvatī, abounding in food, protect us in combat, and, like Pūṣan, give us gifts.
Rigveda, Mandala 6, Sukta 61, Verse 7
उत स्या नः सरस्वती घोरा हिरण्यवर्तनिः । वृत्रघ्नी वष्टि सुष्टुतिम् ॥
uta syā naḥ sarasvatī ghorā hiraṇyavartaniḥ | vṛtraghnī vaṣṭi suṣṭutim ||
Translation: May the fierce Sarasvatī, riding in a golden chariot, the destructress of enemies, be plural ased by our earnest laudation.
Rigveda, Mandala 6, Sukta 61, Verse 8
यस्या अनन्तो अह्रुतस्त्वेषश्चरिष्णुरर्णवः । अमश्चरति रोरुवत् ॥
yasyā ananto ahrutastveṣaścariṣṇurarṇavaḥ | amaścarati roruvat ||
Translation: May she whose might, infinite, undeviating, splendid, progressive, water-shedding, proceeds loud-sounding.
Rigveda, Mandala 6, Sukta 61, Verse 9
सा नो विश्वा अति द्विषः स्वसॄरन्या ऋतावरी । अतन्नहेव सूर्यः ॥
sā no viśvā ati dviṣaḥ svasṝranyā ṛtāvarī | atannaheva sūryaḥ ||
Translation: Overcome all our adversaries, and bring to us her other water-laden sisters, as the ever-rolling sun (leads on) the days.
Rigveda, Mandala 6, Sukta 61, Verse 10
उत नः प्रिया प्रियासु सप्तस्वसा सुजुष्टा । सरस्वती स्तोम्या भूत् ॥
uta naḥ priyā priyāsu saptasvasā sujuṣṭā | sarasvatī stomyā bhūt ||
Translation: May Sarasvatī, who has seven sisters, who is dearest among those dear to us, and is fully propitiated, be ever adorable.
Rigveda, Mandala 6, Sukta 61, Verse 11
आपप्रुषी पार्थिवान्युरु रजो अन्तरिक्षम् । सरस्वती निदस्पातु ॥
āpapruṣī pārthivānyuru rajo antarikṣam | sarasvatī nidaspātu ||
Translation: May Sarasvatī, filing (with radiance) the expanse of earth and heaven, defend us from the reviled.
Rigveda, Mandala 6, Sukta 61, Verse 12
त्रिषधस्था सप्तधातुः पञ्च जाता वर्धयन्ती । वाजेवाजे हव्या भूत् ॥
triṣadhasthā saptadhātuḥ pañca jātā vardhayantī | vājevāje havyā bhūt ||
Translation: Abiding in the three worlds, comprising seven elements, cherishing the five races (of beings), she is ever to be invoked in battle.
Rigveda, Mandala 6, Sukta 61, Verse 13
प्र या महिम्ना महिनासु चेकिते द्युम्नेभिरन्या अपसामपस्तमा । रथ इव बृहती विभ्वने कृतोपस्तुत्या चिकितुषा सरस्वती ॥
pra yā mahimnā mahināsu cekite dyumnebhiranyā apasāmapastamā | ratha iva bṛhatī vibhvane kṛtopastutyā cikituṣā sarasvatī ||
Translation: She who is disinguished among them as eminent in greatness and in her glories; she who is the most impetuous of all other streams; she who as been created vast in capacity as a chariot, she, Sarasvatī, is to be glorified by the discree (worshippers)
Rigveda, Mandala 6, Sukta 61, Verse 14
सरस्वत्यभि नो नेषि वस्यो माप स्फरीः पयसा मा न आ धक् । जुषस्व नः सख्या वेश्या च मा त्वत्क्षेत्राण्यरणानि गन्म ॥
sarasvatyabhi no neṣi vasyo māpa spharīḥ payasā mā na ā dhak | juṣasva naḥ sakhyā veśyā ca mā tvatkṣetrāṇyaraṇāni ganma ||
Translation: Guide us, Sarasvatī, to precious wealth; reduce us no to insignificance; overwhelm us not with (excess of) water; be plural ased by our friendly (services) and access to our habitations, and let us not repair to plural ces unacceptable to you.
Rigveda, Mandala 6, Sukta 62, Verse 1
स्तुषे नरा दिवो अस्य प्रसन्ताश्विना हुवे जरमाणो अर्कैः । या सद्य उस्रा व्युषि ज्मो अन्तान्युयूषतः पर्युरू वरांसि ॥
stuṣe narā divo asya prasantāśvinā huve jaramāṇo arkaiḥ | yā sadya usrā vyuṣi jmo antānyuyūṣataḥ paryurū varāṃsi ||
Translation: I praise the two leaders of heaven, the presiders over this world; I invoke the Aśvins, glorifying them with sacred hymns, them, who are ever the discomfiture (of foes), who at dawn scatter the investing glooms to the ends of the earth.
Rigveda, Mandala 6, Sukta 62, Verse 2
ता यज्ञमा शुचिभिश्चक्रमाणा रथस्य भानुं रुरुचू रजोभिः । पुरू वरांस्यमिता मिमानापो धन्वान्यति याथो अज्रान् ॥
tā yajñamā śucibhiścakramāṇā rathasya bhānuṃ rurucū rajobhiḥ | purū varāṃsyamitā mimānāpo dhanvānyati yātho ajrān ||
Translation: Coming to the sacrifice with their bright splendours, they light up the lustre of (their) car; emitting vast and infinite radiance; they drive their horses over deserts (refreshing them) with water.
Rigveda, Mandala 6, Sukta 62, Verse 3
ता ह त्यद्वर्तिर्यदरध्रमुग्रेत्था धिय ऊहथुः शश्वदश्वैः । मनोजवेभिरिषिरैः शयध्यै परि व्यथिर्दाशुषो मर्त्यस्य ॥
tā ha tyadvartiryadaradhramugretthā dhiya ūhathuḥ śaśvadaśvaiḥ | manojavebhiriṣiraiḥ śayadhyai pari vyathirdāśuṣo martyasya ||
Translation: Fierce Aśvins, from thhat humble mansion to which (you have repaired), you have ever borne with your desirable horses, as swift as thought, the pious worshippers in some manner (to heaven); let the injurer of the liberal man (be consigned by you) to (final) repose.
Rigveda, Mandala 6, Sukta 62, Verse 4
ता नव्यसो जरमाणस्य मन्मोप भूषतो युयुजानसप्ती । शुभं पृक्षमिषमूर्जं वहन्ता होता यक्षत्प्रत्नो अध्रुग्युवाना ॥
tā navyaso jaramāṇasya manmopa bhūṣato yuyujānasaptī | śubhaṃ pṛkṣamiṣamūrjaṃ vahantā hotā yakṣatpratno adhrugyuvānā ||
Translation: Harnessing their horses, bringing excellent food, nourishment, and strength, they approach (to receive) the adoration of their recent worshipper; and may the benevolent ancient invoker of the gods (Agni) sacrifice to the ever youthful (deities).
Rigveda, Mandala 6, Sukta 62, Verse 5
ता वल्गू दस्रा पुरुशाकतमा प्रत्ना नव्यसा वचसा विवासे । या शंसते स्तुवते शम्भविष्ठा बभूवतुर्गृणते चित्रराती ॥
tā valgū dasrā puruśākatamā pratnā navyasā vacasā vivāse | yā śaṃsate stuvate śambhaviṣṭhā babhūvaturgṛṇate citrarātī ||
Translation: I worship with a new hymn those two quick-moving good-looking ancient (Aśvins), the achievers of many exploits, who are the givers of great felicity to him who prays to (them), or praises (them); the bestowers of wondrous gifts on him who adores (them).
Rigveda, Mandala 6, Sukta 62, Verse 6
ता भुज्युं विभिरद्भ्यः समुद्रात्तुग्रस्य सूनुमूहथू रजोभिः । अरेणुभिर्योजनेभिर्भुजन्ता पतत्रिभिरर्णसो निरुपस्थात् ॥
tā bhujyuṃ vibhiradbhyaḥ samudrāttugrasya sūnumūhathū rajobhiḥ | areṇubhiryojanebhirbhujantā patatribhirarṇaso nirupasthāt ||
Translation: They bore up from te waters, from the ocean, by the winged horses attached to their car, (passing) by roads unsoiled by dust, Bhujyu, the son of Tugra; they (bore them) from out of the lap of the water.
Rigveda, Mandala 6, Sukta 62, Verse 7
वि जयुषा रथ्या यातमद्रिं श्रुतं हवं वृषणा वध्रिमत्याः । दशस्यन्ता शयवे पिप्यथुर्गामिति च्यवाना सुमतिं भुरण्यू ॥
vi jayuṣā rathyā yātamadriṃ śrutaṃ havaṃ vṛṣaṇā vadhrimatyāḥ | daśasyantā śayave pipyathurgāmiti cyavānā sumatiṃ bhuraṇyū ||
Translation: Riders in your car, you have penetrated the mountain by your triumphant chariot; showerers (of benefits) you heard the invocation of Vadhrimatī; you have nourished, bountiful givers, the cow of Śayu-- and in this manner displaying benevolence are you everywhere present.
Rigveda, Mandala 6, Sukta 62, Verse 8
यद्रोदसी प्रदिवो अस्ति भूमा हेऴो देवानामुत मर्त्यत्रा । तदादित्या वसवो रुद्रियासो रक्षोयुजे तपुरघं दधात ॥
yadrodasī pradivo asti bhūmā heḻo devānāmuta martyatrā | tadādityā vasavo rudriyāso rakṣoyuje tapuraghaṃ dadhāta ||
Translation: Heaven and Earth, Ādiyas, Vasus, Maruts, rende that dread ange of the gods which (has) of old (been directed) against mortals, destructive and fatal to him who is associated with the rākṣasas.
Rigveda, Mandala 6, Sukta 62, Verse 9
य ईं राजानावृतुथा विदधद्रजसो मित्रो वरुणश्चिकेतत् । गम्भीराय रक्षसे हेतिमस्य द्रोघाय चिद्वचस आनवाय ॥
ya īṃ rājānāvṛtuthā vidadhadrajaso mitro varuṇaściketat | gambhīrāya rakṣase hetimasya droghāya cidvacasa ānavāya ||
Translation: Mitra and Varuṇa recognize him who of all the world worships the royal (Aśvins) in due season; he hurls his weapon against the strong rākṣasa, against the malignant menaces of man.
Rigveda, Mandala 6, Sukta 62, Verse 10
अन्तरैश्चक्रैस्तनयाय वर्तिर्द्युमता यातं नृवता रथेन । सनुत्येन त्यजसा मर्त्यस्य वनुष्यतामपि शीर्षा ववृक्तम् ॥
antaraiścakraistanayāya vartirdyumatā yātaṃ nṛvatā rathena | sanutyena tyajasā martyasya vanuṣyatāmapi śīrṣā vavṛktam ||
Translation: Come with your shining and well-guided chariot, (fitted) with excellen wheels, to our dwelling, (to bestow upon us) male offspring; cut off with secret indignation the heads of those obstructing (the adoration) of the mortal (who worships you).
Rigveda, Mandala 6, Sukta 62, Verse 11
आ परमाभिरुत मध्यमाभिर्नियुद्भिर्यातमवमाभिरर्वाक् । दृऴ्हस्य चिद्गोमतो वि व्रजस्य दुरो वर्तं गृणते चित्रराती ॥
ā paramābhiruta madhyamābhirniyudbhiryātamavamābhirarvāk | dṛḻhasya cidgomato vi vrajasya duro vartaṃ gṛṇate citrarātī ||
Translation: Come down, whether with the most excellent, or middling, or inferior Niyut steeds; set upon the doors of the fast-shut stall of the cattle; eb bountiful to him who praises you.
Rigveda, Mandala 6, Sukta 63, Verse 1
क्व त्या वल्गू पुरुहूताद्य दूतो न स्तोमोऽविदन्नमस्वान् । आ यो अर्वाङ्नासत्या ववर्त प्रेष्ठा ह्यसथो अस्य मन्मन् ॥
kva tyā valgū puruhūtādya dūto na stomo'vidannamasvān | ā yo arvāṅnāsatyā vavarta preṣṭhā hyasatho asya manman ||
Translation: Where may our praise and oblations find today for a mesenger, those two splendid (Aśvins), the invoked of many, and bring the Nāsatyās to our presence? Be propitiated (Aśvins) by the adoration of this (your worshipper).
Rigveda, Mandala 6, Sukta 63, Verse 2
अरं मे गन्तं हवनायास्मै गृणाना यथा पिबाथो अन्धः । परि ह त्यद्वर्तिर्याथो रिषो न यत्परो नान्तरस्तुतुर्यात् ॥
araṃ me gantaṃ havanāyāsmai gṛṇānā yathā pibātho andhaḥ | pari ha tyadvartiryātho riṣo na yatparo nāntarastuturyāt ||
Translation: Praised, that you may drink the (sacrificial) Soma, you come promptly upon this my invocation; keep guard around the dwelling against (all) advdrsaries, so that neither one that abides at a distance nor a neighbour may do us harm.
Rigveda, Mandala 6, Sukta 63, Verse 3
अकारि वामन्धसो वरीमन्नस्तारि बर्हिः सुप्रायणतमम् । उत्तानहस्तो युवयुर्ववन्दा वां नक्षन्तो अद्रय आञ्जन् ॥
akāri vāmandhaso varīmannastāri barhiḥ suprāyaṇatamam | uttānahasto yuvayurvavandā vāṃ nakṣanto adraya āñjan ||
Translation: (What is essential) for the copious effusion of the (sacrificial) food has been done for you; the very delicate sacred grass has been strewn; the (priest with) uplifted hands desirous o your presence praises you; the stones express (the Soma), designing it for you.