abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 5, Sukta 21, Verse 2
त्वं हि मानुषे जनेऽग्ने सुप्रीत इध्यसे । स्रुचस्त्वा यन्त्यानुषक्सुजात सर्पिरासुते ॥
tvaṃ hi mānuṣe jane'gne suprīta idhyase | srucastvā yantyānuṣaksujāta sarpirāsute ||
Translation: When you are plural ased, Agni, you shine upon the human race; well-born, feeder upon clarified butter, the ladles are constantly uplifted to you.
Rigveda, Mandala 5, Sukta 21, Verse 3
त्वां विश्वे सजोषसो देवासो दूतमक्रत । सपर्यन्तस्त्वा कवे यज्ञेषु देवमीऴते ॥
tvāṃ viśve sajoṣaso devāso dūtamakrata | saparyantastvā kave yajñeṣu devamīḻate ||
Translation: All the consentient divinities have made you their messenger; therefore the pious worship you who are divine, wise Agni, at sacrifice.
Rigveda, Mandala 5, Sukta 21, Verse 4
देवं वो देवयज्ययाग्निमीऴीत मर्त्यः । समिद्धः शुक्र दीदिह्यृतस्य योनिमासदः ससस्य योनिमासदः ॥
devaṃ vo devayajyayāgnimīḻīta martyaḥ | samiddhaḥ śukra dīdihyṛtasya yonimāsadaḥ sasasya yonimāsadaḥ ||
Translation: Man praises you, divine Agni, to convey his offerings to the gods; bright Agni, blaze when kindled; take your seat in the chamber (of sacrifice), in the chamber of the sincere Sasa.
Rigveda, Mandala 5, Sukta 22, Verse 1
प्र विश्वसामन्नत्रिवदर्चा पावकशोचिषे । यो अध्वरेष्वीड्यो होता मन्द्रतमो विशि ॥
pra viśvasāmannatrivadarcā pāvakaśociṣe | yo adhvareṣvīḍyo hotā mandratamo viśi ||
Translation: Sing, Viśvasāman, like Atri, (a hymn) to the dispenser of purifying light; (to him) who is to be praised at sacrifices, the invoker of the gods, the most adorable by man.
Rigveda, Mandala 5, Sukta 22, Verse 2
न्यग्निं जातवेदसं दधाता देवमृत्विजम् । प्र यज्ञ एत्वानुषगद्या देवव्यचस्तमः ॥
nyagniṃ jātavedasaṃ dadhātā devamṛtvijam | pra yajña etvānuṣagadyā devavyacastamaḥ ||
Translation: Cherish the divine Agni, by whom all that exists is known, the priest (of the rite); may the sacrifice most suitable for the gods duly this day proceed to them.
Rigveda, Mandala 5, Sukta 22, Verse 3
चिकित्विन्मनसं त्वा देवं मर्तास ऊतये । वरेण्यस्य तेऽवस इयानासो अमन्महि ॥
cikitvinmanasaṃ tvā devaṃ martāsa ūtaye | vareṇyasya te'vasa iyānāso amanmahi ||
Translation: Men have recourse to you, divine Agni, who are of intelligent mind, for security; we praise you who are most excellent, seeking your protection.
Rigveda, Mandala 5, Sukta 22, Verse 4
अग्ने चिकिद्ध्यस्य न इदं वचः सहस्य । तं त्वा सुशिप्र दम्पते स्तोमैर्वर्धन्त्यत्रयो गीर्भिः शुम्भन्त्यत्रयः ॥
agne cikiddhyasya na idaṃ vacaḥ sahasya | taṃ tvā suśipra dampate stomairvardhantyatrayo gīrbhiḥ śumbhantyatrayaḥ ||
Translation: Agni, son of strength, recognize the words of this our (laudation); handsome-chinned, lord of the dwelling, the sons of Atri exalt you, such (as you are), by thei rpraise; they embellish you by their hymns.
Rigveda, Mandala 5, Sukta 23, Verse 1
अग्ने सहन्तमा भर द्युम्नस्य प्रासहा रयिम् । विश्वा यश्चर्षणीरभ्यासा वाजेषु सासहत् ॥
agne sahantamā bhara dyumnasya prāsahā rayim | viśvā yaścarṣaṇīrabhyāsā vājeṣu sāsahat ||
Translation: Bestow, Agni, upon Dyumna, a son, overcoming foes by his prowess; one who may with glory subdue all men in battle.
Rigveda, Mandala 5, Sukta 23, Verse 2
तमग्ने पृतनाषहं रयिं सहस्व आ भर । त्वं हि सत्यो अद्भुतो दाता वाजस्य गोमतः ॥
tamagne pṛtanāṣahaṃ rayiṃ sahasva ā bhara | tvaṃ hi satyo adbhuto dātā vājasya gomataḥ ||
Translation: Mighty Agni, grant us a son able to encounter hosts; for you are true and wonderful, and the giver of food with cattle.
Rigveda, Mandala 5, Sukta 23, Verse 3
विश्वे हि त्वा सजोषसो जनासो वृक्तबर्हिषः । होतारं सद्मसु प्रियं व्यन्ति वार्या पुरु ॥
viśve hi tvā sajoṣaso janāso vṛktabarhiṣaḥ | hotāraṃ sadmasu priyaṃ vyanti vāryā puru ||
Translation: Allmen concurring in satisfaction, bearing the clipped sacred grass, solicit you, as the kind invoker of the gods, to the chambers (of sacrifice) for infinite wealth.
Rigveda, Mandala 5, Sukta 23, Verse 4
स हि ष्मा विश्वचर्षणिरभिमाति सहो दधे । अग्न एषु क्षयेष्वा रेवन्नः शुक्र दीदिहि द्युमत्पावक दीदिहि ॥
sa hi ṣmā viśvacarṣaṇirabhimāti saho dadhe | agna eṣu kṣayeṣvā revannaḥ śukra dīdihi dyumatpāvaka dīdihi ||
Translation: May the (sage) on whom all men rely possess foe-subduing strength; radiant Agni, so shine in our habitation that they may abound in riches; shine, purifying Agni, dispensing light.
Rigveda, Mandala 5, Sukta 24, Verse 1
अग्ने त्वं नो अन्तम उत त्राता शिवो भवा वरूथ्यः ॥
agne tvaṃ no antama uta trātā śivo bhavā varūthyaḥ ||
Translation: [1-2] Agni, who are to be adored, be ever nigh to us, our protector and benefactor; do you, who are the giver of dwellings and dispenser of food, be present with us; bestow upon us most brilliant wealth.
Rigveda, Mandala 5, Sukta 24, Verse 2
वसुरग्निर्वसुश्रवा अच्छा नक्षि द्युमत्तमं रयिं दाः ॥
vasuragnirvasuśravā acchā nakṣi dyumattamaṃ rayiṃ dāḥ ||
Translation: Details:
Rigveda, Mandala 5, Sukta 24, Verse 3
स नो बोधि श्रुधी हवमुरुष्या णो अघायतः समस्मात् ॥
sa no bodhi śrudhī havamuruṣyā ṇo aghāyataḥ samasmāt ||
Translation: [3-4] Understand us, Agni; hear our invocation; defend us from all malevolent (people); most bright and resplendent Agni, we earnestly solicit you for the happiness (of ourselves) and our friends.
Rigveda, Mandala 5, Sukta 24, Verse 4
तं त्वा शोचिष्ठ दीदिवः सुम्नाय नूनमीमहे सखिभ्यः ॥
taṃ tvā śociṣṭha dīdivaḥ sumnāya nūnamīmahe sakhibhyaḥ ||
Translation: Details:
Rigveda, Mandala 5, Sukta 25, Verse 1
अच्छा वो अग्निमवसे देवं गासि स नो वसुः । रासत्पुत्र ऋषूणामृतावा पर्षति द्विषः ॥
acchā vo agnimavase devaṃ gāsi sa no vasuḥ | rāsatputra ṛṣūṇāmṛtāvā parṣati dviṣaḥ ||
Translation: Celebrate the divine Agni for his protection; may he who presides over dwellings grant (our desires); may the son of the ṛṣis, the observers of truth, save us from those who hate us.
Rigveda, Mandala 5, Sukta 25, Verse 2
स हि सत्यो यं पूर्वे चिद्देवासश्चिद्यमीधिरे । होतारं मन्द्रजिह्वमित्सुदीतिभिर्विभावसुम् ॥
sa hi satyo yaṃ pūrve ciddevāsaścidyamīdhire | hotāraṃ mandrajihvamitsudītibhirvibhāvasum ||
Translation: That Agni is true whom ancients, whom the gods have kindled, as the bright-tongued invoker of the gods, radiant with holy splendours.
Rigveda, Mandala 5, Sukta 25, Verse 3
स नो धीती वरिष्ठया श्रेष्ठया च सुमत्या । अग्ने रायो दिदीहि नः सुवृक्तिभिर्वरेण्य ॥
sa no dhītī variṣṭhayā śreṣṭhayā ca sumatyā | agne rāyo didīhi naḥ suvṛktibhirvareṇya ||
Translation: Agni, to be propitiated by praises, (gratified) by our choice and most excellent adoration and hymns, bestow upon us riches.
Rigveda, Mandala 5, Sukta 25, Verse 4
अग्निर्देवेषु राजत्यग्निर्मर्तेष्वाविशन् । अग्निर्नो हव्यवाहनोऽग्निं धीभिः सपर्यत ॥
agnirdeveṣu rājatyagnirmarteṣvāviśan | agnirno havyavāhano'gniṃ dhībhiḥ saparyata ||
Translation: Agni shines among the gods; Agni is present among mortals; Agni is the bearer of our oblations glorify Agni with praises.
Rigveda, Mandala 5, Sukta 25, Verse 5
अग्निस्तुविश्रवस्तमं तुविब्रह्माणमुत्तमम् । अतूर्तं श्रावयत्पतिं पुत्रं ददाति दाशुषे ॥
agnistuviśravastamaṃ tuvibrahmāṇamuttamam | atūrtaṃ śrāvayatpatiṃ putraṃ dadāti dāśuṣe ||
Translation: May Agni bestow upon the donor (of the oblation) son, abounding in food, abounding in devotion, excellent, unharmed, conferring honour upon his progenitors.
Rigveda, Mandala 5, Sukta 25, Verse 6
अग्निर्ददाति सत्पतिं सासाह यो युधा नृभिः । अग्निरत्यं रघुष्यदं जेतारमपराजितम् ॥
agnirdadāti satpatiṃ sāsāha yo yudhā nṛbhiḥ | agniratyaṃ raghuṣyadaṃ jetāramaparājitam ||
Translation: May Agni bestow a son, the protector of the good, who, with his followers, may be victorious in battle; may he bestow a swift-footed steed, conquering, unconquered.
Rigveda, Mandala 5, Sukta 25, Verse 7
यद्वाहिष्ठं तदग्नये बृहदर्च विभावसो । महिषीव त्वद्रयिस्त्वद्वाजा उदीरते ॥
yadvāhiṣṭhaṃ tadagnaye bṛhadarca vibhāvaso | mahiṣīva tvadrayistvadvājā udīrate ||
Translation: That (praise) which best conveys (our veneration, is due) to Agni; affluent in splendour, grant us, (Agni), great (wealth), for from you vast riches and ample food proceed.
Rigveda, Mandala 5, Sukta 25, Verse 8
तव द्युमन्तो अर्चयो ग्रावेवोच्यते बृहत् । उतो ते तन्यतुर्यथा स्वानो अर्त त्मना दिवः ॥
tava dyumanto arcayo grāvevocyate bṛhat | uto te tanyaturyathā svāno arta tmanā divaḥ ||
Translation: Brilliant, Agni, are your rays; mighty are you termed, like the stone (that bruises the Soma), and your voice spontaneously spreads through the sky like thundeṛ
Rigveda, Mandala 5, Sukta 25, Verse 9
एवाँ अग्निं वसूयवः सहसानं ववन्दिम । स नो विश्वा अति द्विषः पर्षन्नावेव सुक्रतुः ॥
evā~ agniṃ vasūyavaḥ sahasānaṃ vavandima | sa no viśvā ati dviṣaḥ parṣannāveva sukratuḥ ||
Translation: Thus, we Vasuyus, glorify the vigorous Agni; may he, the performer of great deeds, enable us to pass over all our enemies as (we cross a river) with a boat.
Rigveda, Mandala 5, Sukta 26, Verse 1
अग्ने पावक रोचिषा मन्द्रया देव जिह्वया । आ देवान्वक्षि यक्षि च ॥
agne pāvaka rociṣā mandrayā deva jihvayā | ā devānvakṣi yakṣi ca ||
Translation: Divine purifier, Agni, with your radiant and plural asing tongue, bring hither and worship the gods
Rigveda, Mandala 5, Sukta 26, Verse 2
तं त्वा घृतस्नवीमहे चित्रभानो स्वर्दृशम् । देवाँ आ वीतये वह ॥
taṃ tvā ghṛtasnavīmahe citrabhāno svardṛśam | devā~ ā vītaye vaha ||
Translation: Feeder upon butter, bright and variegated radiance we solicit you, the beholder of heaven, to (partake of) the (sacrificial) food.
Rigveda, Mandala 5, Sukta 26, Verse 3
वीतिहोत्रं त्वा कवे द्युमन्तं समिधीमहि । अग्ने बृहन्तमध्वरे ॥
vītihotraṃ tvā kave dyumantaṃ samidhīmahi | agne bṛhantamadhvare ||
Translation: We kindle you at the sacrifice, wise Agni, whose food is the oblation, who are brilliant and vast.
Rigveda, Mandala 5, Sukta 26, Verse 4
अग्ने विश्वेभिरा गहि देवेभिर्हव्यदातये । होतारं त्वा वृणीमहे ॥
agne viśvebhirā gahi devebhirhavyadātaye | hotāraṃ tvā vṛṇīmahe ||
Translation: Come, Agni, with all the gods, to the donor (of the oblation); we have recourse to you as their invoker.
Rigveda, Mandala 5, Sukta 26, Verse 5
यजमानाय सुन्वत आग्ने सुवीर्यं वह । देवैरा सत्सि बर्हिषि ॥
yajamānāya sunvata āgne suvīryaṃ vaha | devairā satsi barhiṣi ||
Translation: To the instrumental tutor of the rite, pouring out the libation, bring excellent vigour; sit down with the gods upon the sacred grass.
Rigveda, Mandala 5, Sukta 26, Verse 6
समिधानः सहस्रजिदग्ने धर्माणि पुष्यसि । देवानां दूत उक्थ्यः ॥
samidhānaḥ sahasrajidagne dharmāṇi puṣyasi | devānāṃ dūta ukthyaḥ ||
Translation: Victor over thousands, you favour, when kindled our holy rites, the honoured messenger of the gods.
Rigveda, Mandala 5, Sukta 26, Verse 7
न्यग्निं जातवेदसं होत्रवाहं यविष्ठ्यम् । दधाता देवमृत्विजम् ॥
nyagniṃ jātavedasaṃ hotravāhaṃ yaviṣṭhyam | dadhātā devamṛtvijam ||
Translation: Reverence Agni, by whom all that is, is known, the bearer of oblations, the young of the gods, the divine, the ministrant priest.
Rigveda, Mandala 5, Sukta 26, Verse 8
प्र यज्ञ एत्वानुषगद्या देवव्यचस्तमः । स्तृणीत बर्हिरासदे ॥
pra yajña etvānuṣagadyā devavyacastamaḥ | stṛṇīta barhirāsade ||
Translation: May the sacrifice most solemnly offered by the devout duly proceed today (to the gods); spread the sacred grass for their seat.
Rigveda, Mandala 5, Sukta 26, Verse 9
एदं मरुतो अश्विना मित्रः सीदन्तु वरुणः । देवासः सर्वया विशा ॥
edaṃ maruto aśvinā mitraḥ sīdantu varuṇaḥ | devāsaḥ sarvayā viśā ||
Translation: May the Maruts, the Aśvins, Mitra, Varuṇa, the gods, with all their attendants, sit down upon this grass.
Rigveda, Mandala 5, Sukta 27, Verse 1
अनस्वन्ता सत्पतिर्मामहे मे गावा चेतिष्ठो असुरो मघोनः । त्रैवृष्णो अग्ने दशभिः सहस्रैर्वैश्वानर त्र्यरुणश्चिकेत ॥
anasvantā satpatirmāmahe me gāvā cetiṣṭho asuro maghonaḥ | traivṛṣṇo agne daśabhiḥ sahasrairvaiśvānara tryaruṇaściketa ||
Translation: Agni who are the protector of the good, most wise, powerful and opulent; Tryaruṇa, the son of Trivṛṣṇa, has become renowned, Vaiśvānara, in that he has bestowed upon me a pair of cattle with a wagon, and with them thousands of treasure.
Rigveda, Mandala 5, Sukta 27, Verse 2
यो मे शता च विंशतिं च गोनां हरी च युक्ता सुधुरा ददाति । वैश्वानर सुष्टुतो वावृधानोऽग्ने यच्छ त्र्यरुणाय शर्म ॥
yo me śatā ca viṃśatiṃ ca gonāṃ harī ca yuktā sudhurā dadāti | vaiśvānara suṣṭuto vāvṛdhāno'gne yaccha tryaruṇāya śarma ||
Translation: Agni, Vaiśvānara, who are deservedly praised and exaulted (by us), bestow happiness upon Tryaruṇa, who gives me hundreds (of Suvarṇas), twenty cattle and a pair of burden-bearing horses.
Rigveda, Mandala 5, Sukta 27, Verse 3
एवा ते अग्ने सुमतिं चकानो नविष्ठाय नवमं त्रसदस्युः । यो मे गिरस्तुविजातस्य पूर्वीर्युक्तेनाभि त्र्यरुणो गृणाति ॥
evā te agne sumatiṃ cakāno naviṣṭhāya navamaṃ trasadasyuḥ | yo me girastuvijātasya pūrvīryuktenābhi tryaruṇo gṛṇāti ||
Translation: As Tryaruṇa, plural ased by the eulogies of me who has many children, presses with earnest (mind, gifts upon me), so does Trasadsyu, desirous Agni, of your valued favour through your exceeding praise.
Rigveda, Mandala 5, Sukta 27, Verse 4
यो म इति प्रवोचत्यश्वमेधाय सूरये । दददृचा सनिं यते ददन्मेधामृतायते ॥
yo ma iti pravocatyaśvamedhāya sūraye | dadadṛcā saniṃ yate dadanmedhāmṛtāyate ||
Translation: When Aśvamedha gives to him who solicits of him as a benefactor, saying (bestow wealth) upon me, and comes (to him) with a verse (in your praise), do you, Agni, grant intelligence to (the Rājā) who wishes to offer sacrifice (to you).
Rigveda, Mandala 5, Sukta 27, Verse 5
यस्य मा परुषाः शतमुद्धर्षयन्त्युक्षणः । अश्वमेधस्य दानाः सोमा इव त्र्याशिरः ॥
yasya mā paruṣāḥ śatamuddharṣayantyukṣaṇaḥ | aśvamedhasya dānāḥ somā iva tryāśiraḥ ||
Translation: Whose hundred robust oxen yield me delight, as triple-mixed Soma, the offering of Aśvamedha (gratifies you).
Rigveda, Mandala 5, Sukta 27, Verse 6
इन्द्राग्नी शतदाव्न्यश्वमेधे सुवीर्यम् । क्षत्रं धारयतं बृहद्दिवि सूर्यमिवाजरम् ॥
indrāgnī śatadāvnyaśvamedhe suvīryam | kṣatraṃ dhārayataṃ bṛhaddivi sūryamivājaram ||
Translation: Indra and Agni, bestow upon the munificent Aśvamedha infinite wealth with excellent posterity, undecaying as the sun in heaven.
Rigveda, Mandala 5, Sukta 28, Verse 1
समिद्धो अग्निर्दिवि शोचिरश्रेत्प्रत्यङ्ङुषसमुर्विया वि भाति । एति प्राची विश्ववारा नमोभिर्देवाँ ईऴाना हविषा घृताची ॥
samiddho agnirdivi śociraśretpratyaṅṅuṣasamurviyā vi bhāti | eti prācī viśvavārā namobhirdevā~ īḻānā haviṣā ghṛtācī ||
Translation: Agni, when kindled, spreads lustre through the firmament, and shines widely in the presence of the dawn; Viśvavārā, facing the east, glorifying the gods with praises, and bearing the ladle with the oblation, proceeds (to the sacred fire).
Rigveda, Mandala 5, Sukta 28, Verse 2
समिध्यमानो अमृतस्य राजसि हविष्कृण्वन्तं सचसे स्वस्तये । विश्वं स धत्ते द्रविणं यमिन्वस्यातिथ्यमग्ने नि च धत्त इत्पुरः ॥
samidhyamāno amṛtasya rājasi haviṣkṛṇvantaṃ sacase svastaye | viśvaṃ sa dhatte draviṇaṃ yaminvasyātithyamagne ni ca dhatta itpuraḥ ||
Translation: When about to be kindled, Agni, you rule over ambrosial (water); you are present with the offerer of the oblation for his welfare; he to whom you repair acquires universal wealth; he plural ces you, Agni the dues of hospitality.
Rigveda, Mandala 5, Sukta 28, Verse 3
अग्ने शर्ध महते सौभगाय तव द्युम्नान्युत्तमानि सन्तु । सं जास्पत्यं सुयममा कृणुष्व शत्रूयतामभि तिष्ठा महांसि ॥
agne śardha mahate saubhagāya tava dyumnānyuttamāni santu | saṃ jāspatyaṃ suyamamā kṛṇuṣva śatrūyatāmabhi tiṣṭhā mahāṃsi ||
Translation: Repress, Agni, (our foes to ensure our) exceeding prosperity; may your riches ever be excellent; preserve in concord the relation of man and wife, and overpower the energies of the hostile.
Rigveda, Mandala 5, Sukta 28, Verse 4
समिद्धस्य प्रमहसोऽग्ने वन्दे तव श्रियम् । वृषभो द्युम्नवाँ असि समध्वरेष्विध्यसे ॥
samiddhasya pramahaso'gne vande tava śriyam | vṛṣabho dyumnavā~ asi samadhvareṣvidhyase ||
Translation: I praise the glory, Agni, of you when kindled and blazing fiercely; you are the affluent showerer (of benefits), you are fitly lighted at sacrifices.
Rigveda, Mandala 5, Sukta 28, Verse 5
समिद्धो अग्न आहुत देवान्यक्षि स्वध्वर । त्वं हि हव्यवाऴसि ॥
samiddho agna āhuta devānyakṣi svadhvara | tvaṃ hi havyavāḻasi ||
Translation: Agni, who are kindled and invoked, worship the gods at the holy rite, for you are the bearer of the oblation.
Rigveda, Mandala 5, Sukta 28, Verse 6
आ जुहोता दुवस्यताग्निं प्रयत्यध्वरे । वृणीध्वं हव्यवाहनम् ॥
ā juhotā duvasyatāgniṃ prayatyadhvare | vṛṇīdhvaṃ havyavāhanam ||
Translation: Offer worship and adoration to Agni when the sacrifice is solemnized; select the bearer of the oblation to the gods.
Rigveda, Mandala 5, Sukta 29, Verse 1
त्र्यर्यमा मनुषो देवताता त्री रोचना दिव्या धारयन्त । अर्चन्ति त्वा मरुतः पूतदक्षास्त्वमेषामृषिरिन्द्रासि धीरः ॥
tryaryamā manuṣo devatātā trī rocanā divyā dhārayanta | arcanti tvā marutaḥ pūtadakṣāstvameṣāmṛṣirindrāsi dhīraḥ ||
Translation: In the adoration of the gods by Manu there are three effulgences, and they, (the Maruts), uphold three luminaries in heaven; the Maruts of pure energy worship you, for you, Indra, are their intelligent ṛṣi
Rigveda, Mandala 5, Sukta 29, Verse 2
अनु यदीं मरुतो मन्दसानमार्चन्निन्द्रं पपिवांसं सुतस्य । आदत्त वज्रमभि यदहिं हन्नपो यह्वीरसृजत्सर्तवा उ ॥
anu yadīṃ maruto mandasānamārcannindraṃ papivāṃsaṃ sutasya | ādatta vajramabhi yadahiṃ hannapo yahvīrasṛjatsartavā u ||
Translation: When the Maruts worship Indra, exulting and drinking of the effused libation, he grasps the thunderbolt wherewith he destroys Ahi, and sets the abundant waters free to flow.
Rigveda, Mandala 5, Sukta 29, Verse 3
उत ब्रह्माणो मरुतो मे अस्येन्द्रः सोमस्य सुषुतस्य पेयाः । तद्धि हव्यं मनुषे गा अविन्ददहन्नहिं पपिवाँ इन्द्रो अस्य ॥
uta brahmāṇo maruto me asyendraḥ somasya suṣutasya peyāḥ | taddhi havyaṃ manuṣe gā avindadahannahiṃ papivā~ indro asya ||
Translation: Or,mighty Maruts, and you also, Indra, drink of this my copiously-effused libation; then the offered libation obtains cattle for the offerer, and Indra, drinking of it, kills Ahi.
Rigveda, Mandala 5, Sukta 29, Verse 4
आद्रोदसी वितरं वि ष्कभायत्संविव्यानश्चिद्भियसे मृगं कः । जिगर्तिमिन्द्रो अपजर्गुराणः प्रति श्वसन्तमव दानवं हन् ॥
ādrodasī vitaraṃ vi ṣkabhāyatsaṃvivyānaścidbhiyase mṛgaṃ kaḥ | jigartimindro apajargurāṇaḥ prati śvasantamava dānavaṃ han ||
Translation: Thereupon he fixed firmly heaven and earth, and resolutely advancing, filled (Vṛtra), like a deer, with terror, stripping off his covering, Indra, slew the Dānava, endeavouring to hide, and panting with affright.
Rigveda, Mandala 5, Sukta 29, Verse 5
अध क्रत्वा मघवन्तुभ्यं देवा अनु विश्वे अददुः सोमपेयम् । यत्सूर्यस्य हरितः पतन्तीः पुरः सतीरुपरा एतशे कः ॥
adha kratvā maghavantubhyaṃ devā anu viśve adaduḥ somapeyam | yatsūryasya haritaḥ patantīḥ puraḥ satīruparā etaśe kaḥ ||
Translation: Then, for this exploit, all the gods gave you Maghavan, in succession, the Soma beverage; whence you have retarded, for the sake of Etaśa, the advancing horses of the sun.
Rigveda, Mandala 5, Sukta 29, Verse 6
नव यदस्य नवतिं च भोगान्त्साकं वज्रेण मघवा विवृश्चत् । अर्चन्तीन्द्रं मरुतः सधस्थे त्रैष्टुभेन वचसा बाधत द्याम् ॥
nava yadasya navatiṃ ca bhogāntsākaṃ vajreṇa maghavā vivṛścat | arcantīndraṃ marutaḥ sadhasthe traiṣṭubhena vacasā bādhata dyām ||
Translation: Whereupon Maghavan has destroyed with his thunderbolt at once his (Śambara's) ninety and nine cities; the Maruts glorifying Indra in a common dwelling with the Triṣṭubh hymn, he destroyed the bright (city of the asura).
Rigveda, Mandala 5, Sukta 29, Verse 7
सखा सख्ये अपचत्तूयमग्निरस्य क्रत्वा महिषा त्री शतानि । त्री साकमिन्द्रो मनुषः सरांसि सुतं पिबद्वृत्रहत्याय सोमम् ॥
sakhā sakhye apacattūyamagnirasya kratvā mahiṣā trī śatāni | trī sākamindro manuṣaḥ sarāṃsi sutaṃ pibadvṛtrahatyāya somam ||
Translation: To aid (the undertaking of) his friend, Agni, the friend (of Indra) has quickly consumed three hundred buffaloes; and Indra, for the destruction of Vṛtra, has at once quaffed vessels of Soma, offered by Manu.
Rigveda, Mandala 5, Sukta 29, Verse 8
त्री यच्छता महिषाणामघो मास्त्री सरांसि मघवा सोम्यापाः । कारं न विश्वे अह्वन्त देवा भरमिन्द्राय यदहिं जघान ॥
trī yacchatā mahiṣāṇāmagho māstrī sarāṃsi maghavā somyāpāḥ | kāraṃ na viśve ahvanta devā bharamindrāya yadahiṃ jaghāna ||
Translation: When you had eaten the flesh of the three hundred buffaloes, when you who are Maghavan had drunk the three vessels of Soma, when he had slain Ahi, then all the gods summoned Indra, full of food, as if he had been a servant, to the battle.
Rigveda, Mandala 5, Sukta 29, Verse 9
उशना यत्सहस्यैरयातं गृहमिन्द्र जूजुवानेभिरश्वैः । वन्वानो अत्र सरथं ययाथ कुत्सेन देवैरवनोर्ह शुष्णम् ॥
uśanā yatsahasyairayātaṃ gṛhamindra jūjuvānebhiraśvaiḥ | vanvāno atra sarathaṃ yayātha kutsena devairavanorha śuṣṇam ||
Translation: When, Indra, you and Uśanas, with vigorous and rapid courses went to the dwelling of Kutsa, then destroying his foes, you went in one chariot with Kutsa and the gods, and verily you have slain Śuṣṇa
Rigveda, Mandala 5, Sukta 29, Verse 10
प्रान्यच्चक्रमवृहः सूर्यस्य कुत्सायान्यद्वरिवो यातवेऽकः । अनासो दस्यूँरमृणो वधेन नि दुर्योण आवृणङ्मृध्रवाचः ॥
prānyaccakramavṛhaḥ sūryasya kutsāyānyadvarivo yātave'kaḥ | anāso dasyū~ramṛṇo vadhena ni duryoṇa āvṛṇaṅmṛdhravācaḥ ||
Translation: You have formerly detached one wheel (of the car) of Sūrya; another you have given to Kutsa wherewith to acquire wealth; with the thunderbolt you have confounded the voiceless Dasyus, you have destroyed in battle the speech-bereft (foes).
Rigveda, Mandala 5, Sukta 29, Verse 11
स्तोमासस्त्वा गौरिवीतेरवर्धन्नरन्धयो वैदथिनाय पिप्रुम् । आ त्वामृजिश्वा सख्याय चक्रे पचन्पक्तीरपिबः सोममस्य ॥
stomāsastvā gaurivīteravardhannarandhayo vaidathināya piprum | ā tvāmṛjiśvā sakhyāya cakre pacanpaktīrapibaḥ somamasya ||
Translation: May the praises of Gaurivīti exalt you; you have humbled Pipru for the son of Vidathin; Ṛjiśvan preparing dressed viands, has, through your friendship brought you (to his presence), and you have drunk of his libation.
Rigveda, Mandala 5, Sukta 29, Verse 12
नवग्वासः सुतसोमास इन्द्रं दशग्वासो अभ्यर्चन्त्यर्कैः । गव्यं चिदूर्वमपिधानवन्तं तं चिन्नरः शशमाना अप व्रन् ॥
navagvāsaḥ sutasomāsa indraṃ daśagvāso abhyarcantyarkaiḥ | gavyaṃ cidūrvamapidhānavantaṃ taṃ cinnaraḥ śaśamānā apa vran ||
Translation: The observers of the nine month's celebration, those of the ten months, pouring out libations, worship Indra with hymns; the leaders (of rites), glorifying him, have set open the cave (concealing the cattle).
Rigveda, Mandala 5, Sukta 29, Verse 13
कथो नु ते परि चराणि विद्वान्वीर्या मघवन्या चकर्थ । या चो नु नव्या कृणवः शविष्ठ प्रेदु ता ते विदथेषु ब्रवाम ॥
katho nu te pari carāṇi vidvānvīryā maghavanyā cakartha | yā co nu navyā kṛṇavaḥ śaviṣṭha predu tā te vidatheṣu bravāma ||
Translation: Although, knowing the heroic acts which, Maghavan, you have performed, how may I adequately offer you adoration; most mighty Indra, we ever celebrate sacred rites the recent exploits which you have achieved.
Rigveda, Mandala 5, Sukta 29, Verse 14
एता विश्वा चकृवाँ इन्द्र भूर्यपरीतो जनुषा वीर्येण । या चिन्नु वज्रिन्कृणवो दधृष्वान्न ते वर्ता तविष्या अस्ति तस्याः ॥
etā viśvā cakṛvā~ indra bhūryaparīto januṣā vīryeṇa | yā cinnu vajrinkṛṇavo dadhṛṣvānna te vartā taviṣyā asti tasyāḥ ||
Translation: Unmatched (by any), you have done, Indra, all these many (deeds) by your innate energy; wielder of the thunderbolt, whatever you, the humbler of (foes), have undertaken, there is no one the arrester of this your prowess.
Rigveda, Mandala 5, Sukta 29, Verse 15
इन्द्र ब्रह्म क्रियमाणा जुषस्व या ते शविष्ठ नव्या अकर्म । वस्त्रेव भद्रा सुकृता वसूयू रथं न धीरः स्वपा अतक्षम् ॥
indra brahma kriyamāṇā juṣasva yā te śaviṣṭha navyā akarma | vastreva bhadrā sukṛtā vasūyū rathaṃ na dhīraḥ svapā atakṣam ||
Translation: Most mighty Indra, be plural ased to accept the prayers which we are about to offer, and the present praises which we repeat; firm, doing pious acts, and desirous of wealth; I have fabricated acceptable and pious works like (rich) garments, and like a chariot.
Rigveda, Mandala 5, Sukta 30, Verse 1
क्व स्य वीरः को अपश्यदिन्द्रं सुखरथमीयमानं हरिभ्याम् । यो राया वज्री सुतसोममिच्छन्तदोको गन्ता पुरुहूत ऊती ॥
kva sya vīraḥ ko apaśyadindraṃ sukharathamīyamānaṃ haribhyām | yo rāyā vajrī sutasomamicchantadoko gantā puruhūta ūtī ||
Translation: Where is that hero? who has seen Indra seated in his easy chariot travelling with his horses, the thunder, the invoked of many, who, desirous of the libation is proceeding with riches to the habitation (of his worshipper) for his preservation?