abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 9, Sukta 96, Verse 12
यथापवथा मनवे वयोधा अमित्रहा वरिवोविद्धविष्मान् । एवा पवस्व द्रविणं दधान इन्द्रे सं तिष्ठ जनयायुधानि ॥
yathāpavathā manave vayodhā amitrahā varivoviddhaviṣmān | evā pavasva draviṇaṃ dadhāna indre saṃ tiṣṭha janayāyudhāni ||
Translation: As you did flow to Manu possessing food, slaying enemies, acquiring wealth, having oblations, so now flow bringing us riches; abide you in Indra; make manifest (your) weapons.
Rigveda, Mandala 9, Sukta 96, Verse 13
पवस्व सोम मधुमाँ ऋतावापो वसानो अधि सानो अव्ये । अव द्रोणानि घृतवान्ति सीद मदिन्तमो मत्सर इन्द्रपानः ॥
pavasva soma madhumā~ ṛtāvāpo vasāno adhi sāno avye | ava droṇāni ghṛtavānti sīda madintamo matsara indrapānaḥ ||
Translation: Soma who have exhilarating juice, who are connected with the sacrifice, clothed with water flow upon the elevated fleece; alight upon the water-holding pitchers, you who are most exhilarating, intoxicating, the especial beverage of Indra.
Rigveda, Mandala 9, Sukta 96, Verse 14
वृष्टिं दिवः शतधारः पवस्व सहस्रसा वाजयुर्देववीतौ । सं सिन्धुभिः कलशे वावशानः समुस्रियाभिः प्रतिरन्न आयुः ॥
vṛṣṭiṃ divaḥ śatadhāraḥ pavasva sahasrasā vājayurdevavītau | saṃ sindhubhiḥ kalaśe vāvaśānaḥ samusriyābhiḥ pratiranna āyuḥ ||
Translation: (Soma), who flows in a hundred streams, pour rain from the firmament, you who are the giver of hundredfold (wealth), the bestower of food at the banquet of the gods; desirous of (the mixture) combine with the waters in the pitchers and with the curds and milk, prolonging our life.
Rigveda, Mandala 9, Sukta 96, Verse 15
एष स्य सोमो मतिभिः पुनानोऽत्यो न वाजी तरतीदरातीः । पयो न दुग्धमदितेरिषिरमुर्विव गातुः सुयमो न वोऴ्हा ॥
eṣa sya somo matibhiḥ punāno'tyo na vājī taratīdarātīḥ | payo na dugdhamaditeriṣiramurviva gātuḥ suyamo na voḻhā ||
Translation: This Soma (is) purified with praises, like a strong horse he overthrows (his) foes; (he is purified) like the strong milk milked from the cow, (flocked to by all) like a broad road, (and guided by the praisers) like a well-trained horse of burden.
Rigveda, Mandala 9, Sukta 96, Verse 16
स्वायुधः सोतृभिः पूयमानोऽभ्यर्ष गुह्यं चारु नाम । अभि वाजं सप्तिरिव श्रवस्याभि वायुमभि गा देव सोम ॥
svāyudhaḥ sotṛbhiḥ pūyamāno'bhyarṣa guhyaṃ cāru nāma | abhi vājaṃ saptiriva śravasyābhi vāyumabhi gā deva soma ||
Translation: Well-armed, purified by those who express you, send your concealed desirable form (into the pitchers); like a horse bring us food in our desire for food; divine Soma, bring us life, bring us cattle.
Rigveda, Mandala 9, Sukta 96, Verse 17
शिशुं जज्ञानं हर्यतं मृजन्ति शुम्भन्ति वह्निं मरुतो गणेन । कविर्गीर्भिः काव्येना कविः सन्त्सोमः पवित्रमत्येति रेभन् ॥
śiśuṃ jajñānaṃ haryataṃ mṛjanti śumbhanti vahniṃ maruto gaṇena | kavirgīrbhiḥ kāvyenā kaviḥ santsomaḥ pavitramatyeti rebhan ||
Translation: They cleanse the charming infant (Soma) at his birth; the Maruts decorate the bearer (of boons) with their troop; bring wise with songs, wise with wisdom, Soma passes clamorous through the filter.
Rigveda, Mandala 9, Sukta 96, Verse 18
ऋषिमना य ऋषिकृत्स्वर्षाः सहस्रणीथः पदवीः कवीनाम् । तृतीयं धाम महिषः सिषासन्त्सोमो विराजमनु राजति ष्टुप् ॥
ṛṣimanā ya ṛṣikṛtsvarṣāḥ sahasraṇīthaḥ padavīḥ kavīnām | tṛtīyaṃ dhāma mahiṣaḥ siṣāsantsomo virājamanu rājati ṣṭup ||
Translation: Thinking as a ṛṣi, acting as a ṛṣi, gaining heaven, praised by thousands, the guide of the wise, the mighty Soma desiring to attain the third region (heaven), being praised adds lustre to the illustrious (Indra).
Rigveda, Mandala 9, Sukta 96, Verse 19
चमूषच्छ्येनः शकुनो विभृत्वा गोविन्दुर्द्रप्स आयुधानि बिभ्रत् । अपामूर्मिं सचमानः समुद्रं तुरीयं धाम महिषो विवक्ति ॥
camūṣacchyenaḥ śakuno vibhṛtvā govindurdrapsa āyudhāni bibhrat | apāmūrmiṃ sacamānaḥ samudraṃ turīyaṃ dhāma mahiṣo vivakti ||
Translation: Seated on the ladles, praiseworthy, competent, supporting, acquiring cattle, flowing, bearing arms, attending upon the firmament, the sender of the waters, the mighty (Soma) attends the fourth sphere.
Rigveda, Mandala 9, Sukta 96, Verse 20
मर्यो न शुभ्रस्तन्वं मृजानोऽत्यो न सृत्वा सनये धनानाम् । वृषेव यूथा परि कोशमर्षन्कनिक्रदच्चम्वोरा विवेश ॥
maryo na śubhrastanvaṃ mṛjāno'tyo na sṛtvā sanaye dhanānām | vṛṣeva yūthā pari kośamarṣankanikradaccamvorā viveśa ||
Translation: Cleaning his person n like a richly-decorated man, flowing to acquire riches like a rapid (horse), rushing to the receptacle like a bull to the herd, (Soma) crying repeatedly enters the plural nks.
Rigveda, Mandala 9, Sukta 96, Verse 21
पवस्वेन्दो पवमानो महोभिः कनिक्रदत्परि वाराण्यर्ष । क्रीऴञ्चम्वोरा विश पूयमान इन्द्रं ते रसो मदिरो ममत्तु ॥
pavasvendo pavamāno mahobhiḥ kanikradatpari vārāṇyarṣa | krīḻañcamvorā viśa pūyamāna indraṃ te raso madiro mamattu ||
Translation: Flow, Indu, purified by the venerable (priests), rush through the filter crying repeatedly, sporting enter the plural nks purified, let your exhilarating beverage exhilarate Indra.
Rigveda, Mandala 9, Sukta 96, Verse 22
प्रास्य धारा बृहतीरसृग्रन्नक्तो गोभिः कलशाँ आ विवेश । साम कृण्वन्त्सामन्यो विपश्चित्क्रन्दन्नेत्यभि सख्युर्न जामिम् ॥
prāsya dhārā bṛhatīrasṛgrannakto gobhiḥ kalaśā~ ā viveśa | sāma kṛṇvantsāmanyo vipaścitkrandannetyabhi sakhyurna jāmim ||
Translation: His copious streams flow forth; blended with the milk and curds he enters the pitchers; uttering chants the skilful chanter (Soma) hasten invoking (the gods) towards (the cups) like (a libertine) to the wife of a friend.
Rigveda, Mandala 9, Sukta 96, Verse 23
अपघ्नन्नेषि पवमान शत्रून्प्रियां न जारो अभिगीत इन्दुः । सीदन्वनेषु शकुनो न पत्वा सोमः पुनानः कलशेषु सत्ता ॥
apaghnanneṣi pavamāna śatrūnpriyāṃ na jāro abhigīta induḥ | sīdanvaneṣu śakuno na patvā somaḥ punānaḥ kalaśeṣu sattā ||
Translation: O Pavamāna, eulogized (by the worshippers), distilling (into the receptacles), destroying the enemies, you go like a gallant to his mistress; falling like a bird alighting on the trees the Soma when purified alights upon the pitchers.
Rigveda, Mandala 9, Sukta 96, Verse 24
आ ते रुचः पवमानस्य सोम योषेव यन्ति सुदुघाः सुधाराः । हरिरानीतः पुरुवारो अप्स्वचिक्रदत्कलशे देवयूनाम् ॥
ā te rucaḥ pavamānasya soma yoṣeva yanti sudughāḥ sudhārāḥ | harirānītaḥ puruvāro apsvacikradatkalaśe devayūnām ||
Translation: The lustres, Soma, of you when being purified, approach with abundant milk with copious streams like a woman (giving milk to her child); the green-tinted Soma, the desired of many, has been brought to the waters and cries repeatedly in the pitcher of the god-loving (worshippers).
Rigveda, Mandala 9, Sukta 97, Verse 1
अस्य प्रेषा हेमना पूयमानो देवो देवेभिः समपृक्त रसम् । सुतः पवित्रं पर्येति रेभन्मितेव सद्म पशुमान्ति होता ॥
asya preṣā hemanā pūyamāno devo devebhiḥ samapṛkta rasam | sutaḥ pavitraṃ paryeti rebhanmiteva sadma paśumānti hotā ||
Translation: The shining Somabeing purified by the golden hand that urges it forth, brings its juice into contact with the gods; when effused it proceeds with a roar to the filter like the ministrant priest to the halls prepared (for sacrifice) containing victims.
Rigveda, Mandala 9, Sukta 97, Verse 2
भद्रा वस्त्रा समन्या वसानो महान्कविर्निवचनानि शंसन् । आ वच्यस्व चम्वोः पूयमानो विचक्षणो जागृविर्देववीतौ ॥
bhadrā vastrā samanyā vasāno mahānkavirnivacanāni śaṃsan | ā vacyasva camvoḥ pūyamāno vicakṣaṇo jāgṛvirdevavītau ||
Translation: The great wise Soma, clothed in his auspicious war-vestments, the inspirer of praises-- enter into the vessle when purified, you who are sagacious and vigilant at the banquet of the gods.
Rigveda, Mandala 9, Sukta 97, Verse 3
समु प्रियो मृज्यते सानो अव्ये यशस्तरो यशसां क्षैतो अस्मे । अभि स्वर धन्वा पूयमानो यूयं पात स्वस्तिभिः सदा नः ॥
samu priyo mṛjyate sāno avye yaśastaro yaśasāṃ kṣaito asme | abhi svara dhanvā pūyamāno yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: (Soma), the most famous of the famous, the earht-born, the conciliator, is cleansed for us in the elevated fleece; sound aloud in the firmament when purified; do you ever protect us with blessings.
Rigveda, Mandala 9, Sukta 97, Verse 4
प्र गायताभ्यर्चाम देवान्त्सोमं हिनोत महते धनाय । स्वादुः पवाते अति वारमव्यमा सीदाति कलशं देवयुर्नः ॥
pra gāyatābhyarcāma devāntsomaṃ hinota mahate dhanāya | svāduḥ pavāte ati vāramavyamā sīdāti kalaśaṃ devayurnaḥ ||
Translation: Sing (to the Soma), let us praise the gods; send forth the Soma for (the acquisition of) great wealth. He passes sweet-flavoured pure through the fleecy filter; our (Soma) devoted to the gods alights on the pitcher.
Rigveda, Mandala 9, Sukta 97, Verse 5
इन्दुर्देवानामुप सख्यमायन्त्सहस्रधारः पवते मदाय । नृभिः स्तवानो अनु धाम पूर्वमगन्निन्द्रं महते सौभगाय ॥
indurdevānāmupa sakhyamāyantsahasradhāraḥ pavate madāya | nṛbhiḥ stavāno anu dhāma pūrvamagannindraṃ mahate saubhagāya ||
Translation: Indu coming to obtain the friendship of the god; flows in a thousand streams for (their) exhilaration, glorified by the priests (he proceeds) to his ancient station, he proceeds to Indra for the sake of great prosperity (to the worshippers).
Rigveda, Mandala 9, Sukta 97, Verse 6
स्तोत्रे राये हरिरर्षा पुनान इन्द्रं मदो गच्छतु ते भराय । देवैर्याहि सरथं राधो अच्छा यूयं पात स्वस्तिभिः सदा नः ॥
stotre rāye harirarṣā punāna indraṃ mado gacchatu te bharāya | devairyāhi sarathaṃ rādho acchā yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: (Soma), when our praise is offered, flow green-tinted and purified, to (bring us) riches, may your exhilarating beverage animate Indra to battle. Go in the same car with the gods to (procure us) wealth; do you ever protect us with blessings.
Rigveda, Mandala 9, Sukta 97, Verse 7
प्र काव्यमुशनेव ब्रुवाणो देवो देवानां जनिमा विवक्ति । महिव्रतः शुचिबन्धुः पावकः पदा वराहो अभ्येति रेभन् ॥
pra kāvyamuśaneva bruvāṇo devo devānāṃ janimā vivakti | mahivrataḥ śucibandhuḥ pāvakaḥ padā varāho abhyeti rebhan ||
Translation: Reciting sacred praise like Uṣanas the praiser (Vṛṣagaṇa) proclaims the births of the gods; assiduous in pious observances, of brilliant radiance, purifying (from sin), he approaches the filter making a noise (as) a wild boar (makes a noise) with its foot.
Rigveda, Mandala 9, Sukta 97, Verse 8
प्र हंसासस्तृपलं मन्युमच्छामादस्तं वृषगणा अयासुः । आङ्गूष्यं पवमानं सखायो दुर्मर्षं साकं प्र वदन्ति वाणम् ॥
pra haṃsāsastṛpalaṃ manyumacchāmādastaṃ vṛṣagaṇā ayāsuḥ | āṅgūṣyaṃ pavamānaṃ sakhāyo durmarṣaṃ sākaṃ pra vadanti vāṇam ||
Translation: The Vṛṣagaṇas (walking like) swans, (alarmed) at the strength (of the foe), having repaired to the house of sacrifice, to the swift-shooting foe-despising (Soma), the friends sound the flut to the praiseworthy irresistble Pavamāna.
Rigveda, Mandala 9, Sukta 97, Verse 9
स रंहत उरुगायस्य जूतिं वृथा क्रीऴन्तं मिमते न गावः । परीणसं कृणुते तिग्मशृङ्गो दिवा हरिर्ददृशे नक्तमृज्रः ॥
sa raṃhata urugāyasya jūtiṃ vṛthā krīḻantaṃ mimate na gāvaḥ | parīṇasaṃ kṛṇute tigmaśṛṅgo divā harirdadṛśe naktamṛjraḥ ||
Translation: He moves rapidly (following) the path of (him) the much-praised, (other) goers cannot overtake him (though he is) moving easily; sharp-horned he displays manifold (radiance); the Soma appears green-tinted by day, and clearly visible at night.
Rigveda, Mandala 9, Sukta 97, Verse 10
इन्दुर्वाजी पवते गोन्योघा इन्द्रे सोमः सह इन्वन्मदाय । हन्ति रक्षो बाधते पर्यरातीर्वरिवः कृण्वन्वृजनस्य राजा ॥
indurvājī pavate gonyoghā indre somaḥ saha invanmadāya | hanti rakṣo bādhate paryarātīrvarivaḥ kṛṇvanvṛjanasya rājā ||
Translation: The powerful, flowing Soma having quantities o fjuice flowing down, streams forth infusing strength into Indra for his exhilaration; conferring wealth the king of strength slays the rākṣasas and harasses the enemy.
Rigveda, Mandala 9, Sukta 97, Verse 11
अध धारया मध्वा पृचानस्तिरो रोम पवते अद्रिदुग्धः । इन्दुरिन्द्रस्य सख्यं जुषाणो देवो देवस्य मत्सरो मदाय ॥
adha dhārayā madhvā pṛcānastiro roma pavate adridugdhaḥ | indurindrasya sakhyaṃ juṣāṇo devo devasya matsaro madāya ||
Translation: Milked forth by the stones the Soma flows through the (sheep's) hair coming into contact (with the gods) with its sweet-flavoured stream; the divine exhilarating Indu desiring the friendship of Indra flows for the exhilaration of the deity.
Rigveda, Mandala 9, Sukta 97, Verse 12
अभि प्रियाणि पवते पुनानो देवो देवान्त्स्वेन रसेन पृञ्चन् । इन्दुर्धर्माण्यृतुथा वसानो दश क्षिपो अव्यत सानो अव्ये ॥
abhi priyāṇi pavate punāno devo devāntsvena rasena pṛñcan | indurdharmāṇyṛtuthā vasāno daśa kṣipo avyata sāno avye ||
Translation: Clothed in plural asant radiance suited to the season, the sportive Indu flows purified, reaching the gods with its juice; the ten fingers guide it to the elevated fleece.
Rigveda, Mandala 9, Sukta 97, Verse 13
वृषा शोणो अभिकनिक्रदद्गा नदयन्नेति पृथिवीमुत द्याम् । इन्द्रस्येव वग्नुरा शृण्व आजौ प्रचेतयन्नर्षति वाचमेमाम् ॥
vṛṣā śoṇo abhikanikradadgā nadayanneti pṛthivīmuta dyām | indrasyeva vagnurā śṛṇva ājau pracetayannarṣati vācamemām ||
Translation: (Calling out for the praises like) a red bull bellowing after the kine; the Soma goes with a roar through heaven and earth; (his voice) is heard as the voice of Indra, manifesting (himself) he raises this voice.
Rigveda, Mandala 9, Sukta 97, Verse 14
रसाय्यः पयसा पिन्वमान ईरयन्नेषि मधुमन्तमंशुम् । पवमानः संतनिमेषि कृण्वन्निन्द्राय सोम परिषिच्यमानः ॥
rasāyyaḥ payasā pinvamāna īrayanneṣi madhumantamaṃśum | pavamānaḥ saṃtanimeṣi kṛṇvannindrāya soma pariṣicyamānaḥ ||
Translation: plural asant to the taste, dripping with milk, you flow pouring forth the sweet-flavoured juice. Soma, when purified and sprinkled, you flow for Indra in a continuous stream.
Rigveda, Mandala 9, Sukta 97, Verse 15
एवा पवस्व मदिरो मदायोदग्राभस्य नमयन्वधस्नैः । परि वर्णं भरमाणो रुशन्तं गव्युर्नो अर्ष परि सोम सिक्तः ॥
evā pavasva madiro madāyodagrābhasya namayanvadhasnaiḥ | pari varṇaṃ bharamāṇo ruśantaṃ gavyurno arṣa pari soma siktaḥ ||
Translation: Thus flow, the exhilarator, for Indra's exhilaration bowing down the rain-holder with (your) weapons, assuming brilliant colour, desirous of our cattle, flow, Soma, sprinkled (into the filter).
Rigveda, Mandala 9, Sukta 97, Verse 16
जुष्ट्वी न इन्दो सुपथा सुगान्युरौ पवस्व वरिवांसि कृण्वन् । घनेव विष्वग्दुरितानि विघ्नन्नधि ष्णुना धन्व सानो अव्ये ॥
juṣṭvī na indo supathā sugānyurau pavasva varivāṃsi kṛṇvan | ghaneva viṣvagduritāni vighnannadhi ṣṇunā dhanva sāno avye ||
Translation: Gratified (with our praises), Indu, flow into the large (vessel), granting us riches coming by holy paths and easily acquired; beating down the rākṣasas on every side as with a club, flow in a stream upon the elevated fleece.
Rigveda, Mandala 9, Sukta 97, Verse 17
वृष्टिं नो अर्ष दिव्यां जिगत्नुमिऴावतीं शंगयीं जीरदानुम् । स्तुकेव वीता धन्वा विचिन्वन्बन्धूँरिमाँ अवराँ इन्दो वायून् ॥
vṛṣṭiṃ no arṣa divyāṃ jigatnumiḻāvatīṃ śaṃgayīṃ jīradānum | stukeva vītā dhanvā vicinvanbandhū~rimā~ avarā~ indo vāyūn ||
Translation: Sending us rain from heaven, quick-falling, food-giving, giving health to our home, promptly munificent; flow, Indu, seeking these lower winds your kinsmen as (one seeking his) beloved infants.
Rigveda, Mandala 9, Sukta 97, Verse 18
ग्रन्थिं न वि ष्य ग्रथितं पुनान ऋजुं च गातुं वृजिनं च सोम । अत्यो न क्रदो हरिरा सृजानो मर्यो देव धन्व पस्त्यावान् ॥
granthiṃ na vi ṣya grathitaṃ punāna ṛjuṃ ca gātuṃ vṛjinaṃ ca soma | atyo na krado harirā sṛjāno maryo deva dhanva pastyāvān ||
Translation: (Soma), when filtered loose (me) bound (by sin) as (one loose) a knot; (grant me) a straight path and strength. You, green-tinted, neigh like a horse (when you are) let loose; proceed divine (Soma) who are friendly to man, and have a dwelling.
Rigveda, Mandala 9, Sukta 97, Verse 19
जुष्टो मदाय देवतात इन्दो परि ष्णुना धन्व सानो अव्ये । सहस्रधारः सुरभिरदब्धः परि स्रव वाजसातौ नृषह्ये ॥
juṣṭo madāya devatāta indo pari ṣṇunā dhanva sāno avye | sahasradhāraḥ surabhiradabdhaḥ pari srava vājasātau nṛṣahye ||
Translation: Indu, who are adequate for exhilaration flow in a stream to the elevated fleece at the sacrifice; thousand- streaming, fragrant, irresistible, flow for the acquisition of food in the combat.
Rigveda, Mandala 9, Sukta 97, Verse 20
अरश्मानो येऽरथा अयुक्ता अत्यासो न ससृजानास आजौ । एते शुक्रासो धन्वन्ति सोमा देवासस्ताँ उप याता पिबध्यै ॥
araśmāno ye'rathā ayuktā atyāso na sasṛjānāsa ājau | ete śukrāso dhanvanti somā devāsastā~ upa yātā pibadhyai ||
Translation: These brilliant Soma juices flow like horses let loose inbattle without reins, without chariots, unharnessed; approach them, you gods, to drink.
Rigveda, Mandala 9, Sukta 97, Verse 21
एवा न इन्दो अभि देववीतिं परि स्रव नभो अर्णश्चमूषु । सोमो अस्मभ्यं काम्यं बृहन्तं रयिं ददातु वीरवन्तमुग्रम् ॥
evā na indo abhi devavītiṃ pari srava nabho arṇaścamūṣu | somo asmabhyaṃ kāmyaṃ bṛhantaṃ rayiṃ dadātu vīravantamugram ||
Translation: So, Indu, at our sacrifice pour the water from the firmament into the vessels; may Soma bestow upon us desirable riches in abundance with male offspring and strength.
Rigveda, Mandala 9, Sukta 97, Verse 22
तक्षद्यदी मनसो वेनतो वाग्ज्येष्ठस्य वा धर्मणि क्षोरनीके । आदीमायन्वरमा वावशाना जुष्टं पतिं कलशे गाव इन्दुम् ॥
takṣadyadī manaso venato vāgjyeṣṭhasya vā dharmaṇi kṣoranīke | ādīmāyanvaramā vāvaśānā juṣṭaṃ patiṃ kalaśe gāva indum ||
Translation: When the praise of the zealous worshipper sanctiies him as that of a noisy (crowd) in front (praises) a distinguished (prince) for the support (he affords); then the cows come to the excellent exhilarating Indu, the lord (of all, abiding) in the pitcher, eager to gratify him (with their milk).
Rigveda, Mandala 9, Sukta 97, Verse 23
प्र दानुदो दिव्यो दानुपिन्व ऋतमृताय पवते सुमेधाः । धर्मा भुवद्वृजन्यस्य राजा प्र रश्मिभिर्दशभिर्भारि भूम ॥
pra dānudo divyo dānupinva ṛtamṛtāya pavate sumedhāḥ | dharmā bhuvadvṛjanyasya rājā pra raśmibhirdaśabhirbhāri bhūma ||
Translation: The divine benefactor of givers, poured (boons) on givers, the intelligent (Soma) distils his true beverage for true (Indra); the radiant (Soma) is the upholder of strength, he is entirely restrained by the ten fingers.
Rigveda, Mandala 9, Sukta 97, Verse 24
पवित्रेभिः पवमानो नृचक्षा राजा देवानामुत मर्त्यानाम् । द्विता भुवद्रयिपती रयीणामृतं भरत्सुभृतं चार्विन्दुः ॥
pavitrebhiḥ pavamāno nṛcakṣā rājā devānāmuta martyānām | dvitā bhuvadrayipatī rayīṇāmṛtaṃ bharatsubhṛtaṃ cārvinduḥ ||
Translation: Purified by the filters the observers of man, the sovereign of both gods and mortals, the lord of abundant wealth (Soma), is twofold; Indu bears the auspicious collected water.
Rigveda, Mandala 9, Sukta 97, Verse 25
अर्वाँ इव श्रवसे सातिमच्छेन्द्रस्य वायोरभि वीतिमर्ष । स नः सहस्रा बृहतीरिषो दा भवा सोम द्रविणोवित्पुनानः ॥
arvā~ iva śravase sātimacchendrasya vāyorabhi vītimarṣa | sa naḥ sahasrā bṛhatīriṣo dā bhavā soma draviṇovitpunānaḥ ||
Translation: Hasten (Soma) to give food to Indra and Vāyu like a horse, for (the sake of giving us) food, to acquire wealth; give us abundant thousand-fold food; Soma, when filtered become the dispenser of riches.
Rigveda, Mandala 9, Sukta 97, Verse 26
देवाव्यो नः परिषिच्यमानाः क्षयं सुवीरं धन्वन्तु सोमाः । आयज्यवः सुमतिं विश्ववारा होतारो न दिवियजो मन्द्रतमाः ॥
devāvyo naḥ pariṣicyamānāḥ kṣayaṃ suvīraṃ dhanvantu somāḥ | āyajyavaḥ sumatiṃ viśvavārā hotāro na diviyajo mandratamāḥ ||
Translation: May the Soma juices which are gratifying to the gods when poured around (into the vessels) bring us a dwelling and male offspring-- (the juice) endeavouring to gain the favour (of the gods), desired by all offering (to the gods) in heaven like the ministrant priests, most exhilarating.
Rigveda, Mandala 9, Sukta 97, Verse 27
एवा देव देवताते पवस्व महे सोम प्सरसे देवपानः । महश्चिद्धि ष्मसि हिताः समर्ये कृधि सुष्ठाने रोदसी पुनानः ॥
evā deva devatāte pavasva mahe soma psarase devapānaḥ | mahaściddhi ṣmasi hitāḥ samarye kṛdhi suṣṭhāne rodasī punānaḥ ||
Translation: Divine Soma, who are the beverage of the gods, flow at the sacrifice for (their) abundant food; urged on (by you) may we overcome even mighty (foes) in battle; purified do you render heaven and earth happy abodes (for us).
Rigveda, Mandala 9, Sukta 97, Verse 28
अश्वो नो क्रदो वृषभिर्युजानः सिंहो न भीमो मनसो जवीयान् । अर्वाचीनैः पथिभिर्ये रजिष्ठा आ पवस्व सौमनसं न इन्दो ॥
aśvo no krado vṛṣabhiryujānaḥ siṃho na bhīmo manaso javīyān | arvācīnaiḥ pathibhirye rajiṣṭhā ā pavasva saumanasaṃ na indo ||
Translation: Yoked by the priests, you neigh like a horse, (you are) terrible as a lion, swifter than thought; Indu, pour happiness upon us by those which are the most direct of the paths leading hitherward.
Rigveda, Mandala 9, Sukta 97, Verse 29
शतं धारा देवजाता असृग्रन्त्सहस्रमेनाः कवयो मृजन्ति । इन्दो सनित्रं दिव आ पवस्व पुरएतासि महतो धनस्य ॥
śataṃ dhārā devajātā asṛgrantsahasramenāḥ kavayo mṛjanti | indo sanitraṃ diva ā pavasva puraetāsi mahato dhanasya ||
Translation: Your hundred streams manifested for the gods are loose; the sages cleanse those thousand (streams); pour wealth upon us, Indu, from heaven; you are the precursor of abundant riches.
Rigveda, Mandala 9, Sukta 97, Verse 30
दिवो न सर्गा अससृग्रमह्नां राजा न मित्रं प्र मिनाति धीरः । पितुर्न पुत्रः क्रतुभिर्यतान आ पवस्व विशे अस्या अजीतिम् ॥
divo na sargā asasṛgramahnāṃ rājā na mitraṃ pra mināti dhīraḥ | piturna putraḥ kratubhiryatāna ā pavasva viśe asyā ajītim ||
Translation: As the rays of the days of the sun are let loose (so are the streams of the Soma); a prudent king does not abandon his friend; as a son preserving in pious acts (wins) his father's (safety), do you pour upon this people immunity from defeat.
Rigveda, Mandala 9, Sukta 97, Verse 31
प्र ते धारा मधुमतीरसृग्रन्वारान्यत्पूतो अत्येष्यव्यान् । पवमान पवसे धाम गोनां जज्ञानः सूर्यमपिन्वो अर्कैः ॥
pra te dhārā madhumatīrasṛgranvārānyatpūto atyeṣyavyān | pavamāna pavase dhāma gonāṃ jajñānaḥ sūryamapinvo arkaiḥ ||
Translation: Your exhilarating streams are let loose when you pass purified through the woollen fleece; Pavamāna you flow to the supporting (milk) of the kine, as soon as genitive rated you fill the sun with your radiance.
Rigveda, Mandala 9, Sukta 97, Verse 32
कनिक्रददनु पन्थामृतस्य शुक्रो वि भास्यमृतस्य धाम । स इन्द्राय पवसे मत्सरवान्हिन्वानो वाचं मतिभिः कवीनाम् ॥
kanikradadanu panthāmṛtasya śukro vi bhāsyamṛtasya dhāma | sa indrāya pavase matsaravānhinvāno vācaṃ matibhiḥ kavīnām ||
Translation: (The Soma) cries repeatedly upon the path of the sacrifice; you shine (being) the abode of immortality; possessing exhilaration you flow for Indra, sending forth your voice with the praises of the sages.
Rigveda, Mandala 9, Sukta 97, Verse 33
दिव्यः सुपर्णोऽव चक्षि सोम पिन्वन्धाराः कर्मणा देववीतौ । एन्दो विश कलशं सोमधानं क्रन्दन्निहि सूर्यस्योप रश्मिम् ॥
divyaḥ suparṇo'va cakṣi soma pinvandhārāḥ karmaṇā devavītau | endo viśa kalaśaṃ somadhānaṃ krandannihi sūryasyopa raśmim ||
Translation: Soma, who are celestial, well-winged, you look down from heaven, pouring forth your streams by the pious rite at the sacrifice; Indu, enter into the pitcher the receptacle of the Soma; crying aloud approach the sun's rays.
Rigveda, Mandala 9, Sukta 97, Verse 34
तिस्रो वाच ईरयति प्र वह्निॠतस्य धीतिं ब्रह्मणो मनीषाम् । गावो यन्ति गोपतिं पृच्छमानाः सोमं यन्ति मतयो वावशानाः ॥
tisro vāca īrayati pra vahniṝtasya dhītiṃ brahmaṇo manīṣām | gāvo yanti gopatiṃ pṛcchamānāḥ somaṃ yanti matayo vāvaśānāḥ ||
Translation: The bearer (of the oblation) utters the three praises, the thought of Brahma that sustains the sacrifice; the kine come to the cowherd asking (to be milked), the praisers proceed to the Soma with eagerness.
Rigveda, Mandala 9, Sukta 97, Verse 35
सोमं गावो धेनवो वावशानाः सोमं विप्रा मतिभिः पृच्छमानाः । सोमः सुतः पूयते अज्यमानः सोमे अर्कास्त्रिष्टुभः सं नवन्ते ॥
somaṃ gāvo dhenavo vāvaśānāḥ somaṃ viprā matibhiḥ pṛcchamānāḥ | somaḥ sutaḥ pūyate ajyamānaḥ some arkāstriṣṭubhaḥ saṃ navante ||
Translation: The kine (are) longing for the Soma; wise men (are) inquiring for him with praises; Soma being effused is purified blended (with milk), our adorations in the triṣṭubh metre are united in the Soma.
Rigveda, Mandala 9, Sukta 97, Verse 36
एवा नः सोम परिषिच्यमान आ पवस्व पूयमानः स्वस्ति । इन्द्रमा विश बृहता रवेण वर्धया वाचं जनया पुरंधिम् ॥
evā naḥ soma pariṣicyamāna ā pavasva pūyamānaḥ svasti | indramā viśa bṛhatā raveṇa vardhayā vācaṃ janayā puraṃdhim ||
Translation: Thus poured around (into the vessels), Soma, do you when purified flow for our welfare, enter with a great noise into Indra, foster our praise, genitive rate abundant knowledge in us.