abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 8, Sukta 17, Verse 8
तुविग्रीवो वपोदरः सुबाहुरन्धसो मदे । इन्द्रो वृत्राणि जिघ्नते ॥
tuvigrīvo vapodaraḥ subāhurandhaso made | indro vṛtrāṇi jighnate ||
Translation: Long-necked, large-bellied, strong-armed Indra, in the exhilaration of the (sacrificial) food, destroys hisenemies.
Rigveda, Mandala 8, Sukta 17, Verse 9
इन्द्र प्रेहि पुरस्त्वं विश्वस्येशान ओजसा । वृत्राणि वृत्रहञ्जहि ॥
indra prehi purastvaṃ viśvasyeśāna ojasā | vṛtrāṇi vṛtrahañjahi ||
Translation: Indra, who by your strength are the lord over all, come to us, slayer of Vṛtra, subdue our foes.
Rigveda, Mandala 8, Sukta 17, Verse 10
दीर्घस्ते अस्त्वङ्कुशो येना वसु प्रयच्छसि । यजमानाय सुन्वते ॥
dīrghaste astvaṅkuśo yenā vasu prayacchasi | yajamānāya sunvate ||
Translation: Long be your goad, wherewith you bestow wealth upon the sacrificer offering libations.
Rigveda, Mandala 8, Sukta 17, Verse 11
अयं त इन्द्र सोमो निपूतो अधि बर्हिषि । एहीमस्य द्रवा पिब ॥
ayaṃ ta indra somo nipūto adhi barhiṣi | ehīmasya dravā piba ||
Translation: This Soma, purified (by filtering) through the sacred grass is for you, Indra, come to it, hasten, drink.
Rigveda, Mandala 8, Sukta 17, Verse 12
शाचिगो शाचिपूजनायं रणाय ते सुतः । आखण्डल प्र हूयसे ॥
śācigo śācipūjanāyaṃ raṇāya te sutaḥ | ākhaṇḍala pra hūyase ||
Translation: Renowned for radiance, renowned for adoration, this libation is for your gratification; destroyer of foes,you are earnestly invoked.
Rigveda, Mandala 8, Sukta 17, Verse 13
यस्ते शृङ्गवृषो नपात्प्रणपात्कुण्डपाय्यः । न्यस्मिन्दध्र आ मनः ॥
yaste śṛṅgavṛṣo napātpraṇapātkuṇḍapāyyaḥ | nyasmindadhra ā manaḥ ||
Translation: (Indra), who was the offspring of Śṛṅgavṛṣa, of whom the kuṇḍapāyya rite was the protector, (thesages) have fixed (of old) their minds upon this ceremony.
Rigveda, Mandala 8, Sukta 17, Verse 14
वास्तोष्पते ध्रुवा स्थूणांसत्रं सोम्यानाम् । द्रप्सो भेत्ता पुरां शश्वतीनामिन्द्रो मुनीनां सखा ॥
vāstoṣpate dhruvā sthūṇāṃsatraṃ somyānām | drapso bhettā purāṃ śaśvatīnāmindro munīnāṃ sakhā ||
Translation: Lord of dwellings, may the (roof) pillar be strong; may there be vigour of body for the offerers of libation;may Indra, the drinker (of the Soma), the destroyer of the numerous cities (of the asuras), ever be the friend ofthe Munis.
Rigveda, Mandala 8, Sukta 17, Verse 15
पृदाकुसानुर्यजतो गवेषण एकः सन्नभि भूयसः । भूर्णिमश्वं नयत्तुजा पुरो गृभेन्द्रं सोमस्य पीतये ॥
pṛdākusānuryajato gaveṣaṇa ekaḥ sannabhi bhūyasaḥ | bhūrṇimaśvaṃ nayattujā puro gṛbhendraṃ somasya pītaye ||
Translation: With head uplifted like a serpent, adorable, the recoverer of the cattle, Indra single, is superior tomultitudes; (the worshipper) brings Indra to drink the Soma by a rapid seizure, like a loaded horse (by a halter).
Rigveda, Mandala 8, Sukta 18, Verse 1
इदं ह नूनमेषां सुम्नं भिक्षेत मर्त्यः । आदित्यानामपूर्व्यं सवीमनि ॥
idaṃ ha nūnameṣāṃ sumnaṃ bhikṣeta martyaḥ | ādityānāmapūrvyaṃ savīmani ||
Translation: Let a mortal now earnestly solicit at the worship of these Ādityas unprecedented riches.
Rigveda, Mandala 8, Sukta 18, Verse 2
अनर्वाणो ह्येषां पन्था आदित्यानाम् । अदब्धाः सन्ति पायवः सुगेवृधः ॥
anarvāṇo hyeṣāṃ panthā ādityānām | adabdhāḥ santi pāyavaḥ sugevṛdhaḥ ||
Translation: The paths of these Ādityas are unobstructed and unopposed; may they yield us security and augmentour happiness.
Rigveda, Mandala 8, Sukta 18, Verse 3
तत्सु नः सविता भगो वरुणो मित्रो अर्यमा । शर्म यच्छन्तु सप्रथो यदीमहे ॥
tatsu naḥ savitā bhago varuṇo mitro aryamā | śarma yacchantu sapratho yadīmahe ||
Translation: May Savitā, Bhaga, Varuṇa, Mitra, and Aryaman bestow upon us that ample felicity which we solicit.
Rigveda, Mandala 8, Sukta 18, Verse 4
देवेभिर्देव्यदितेऽरिष्टभर्मन्ना गहि । स्मत्सूरिभिः पुरुप्रिये सुशर्मभिः ॥
devebhirdevyadite'riṣṭabharmannā gahi | smatsūribhiḥ purupriye suśarmabhiḥ ||
Translation: Divine Aditi, bringer of safety, beloved of many, com propitiously with the wise and happy divinitieṣ
Rigveda, Mandala 8, Sukta 18, Verse 5
ते हि पुत्रासो अदितेर्विदुर्द्वेषांसि योतवे । अंहोश्चिदुरुचक्रयोऽनेहसः ॥
te hi putrāso aditervidurdveṣāṃsi yotave | aṃhościdurucakrayo'nehasaḥ ||
Translation: These sons of Aditi know how to drive away (our) enmies; and, doers of great deeds and donors ofsecurity, (they know how to extricate us) from sin.
Rigveda, Mandala 8, Sukta 18, Verse 6
अदितिर्नो दिवा पशुमदितिर्नक्तमद्वयाः । अदितिः पात्वंहसः सदावृधा ॥
aditirno divā paśumaditirnaktamadvayāḥ | aditiḥ pātvaṃhasaḥ sadāvṛdhā ||
Translation: May Aditi protect our cattle by day, ad, free from duplicity (guard them) by night; may Aditi, by herconstant favour, preserve us from sin.
Rigveda, Mandala 8, Sukta 18, Verse 7
उत स्या नो दिवा मतिरदितिरूत्या गमत् । सा शंताति मयस्करदप स्रिधः ॥
uta syā no divā matiraditirūtyā gamat | sā śaṃtāti mayaskaradapa sridhaḥ ||
Translation: May the monitress Aditi come to us, for our prosecution by day; may she grant us tranquil felicity, andlive away, (our) enemies.
Rigveda, Mandala 8, Sukta 18, Verse 8
उत त्या दैव्या भिषजा शं नः करतो अश्विना । युयुयातामितो रपो अप स्रिधः ॥
uta tyā daivyā bhiṣajā śaṃ naḥ karato aśvinā | yuyuyātāmito rapo apa sridhaḥ ||
Translation: May the two divine physicians, the Aśvins, grant us health; may they drive away from hence iniquity;(may they drive) away our foes.
Rigveda, Mandala 8, Sukta 18, Verse 9
शमग्निरग्निभिः करच्छं नस्तपतु सूर्यः । शं वातो वात्वरपा अप स्रिधः ॥
śamagniragnibhiḥ karacchaṃ nastapatu sūryaḥ | śaṃ vāto vātvarapā apa sridhaḥ ||
Translation: May the two divine physicians, the Aśvins, grant us health; may they drive away from hence iniquity;(may they drive) away our foes.
Rigveda, Mandala 8, Sukta 18, Verse 10
अपामीवामप स्रिधमप सेधत दुर्मतिम् । आदित्यासो युयोतना नो अंहसः ॥
apāmīvāmapa sridhamapa sedhata durmatim | ādityāso yuyotanā no aṃhasaḥ ||
Translation: Ādityas, remove (from us) disease, enemies, malignity; keep us afar from sin.
Rigveda, Mandala 8, Sukta 18, Verse 11
युयोता शरुमस्मदाँ आदित्यास उतामतिम् । ऋधग्द्वेषः कृणुत विश्ववेदसः ॥
yuyotā śarumasmadā~ ādityāsa utāmatim | ṛdhagdveṣaḥ kṛṇuta viśvavedasaḥ ||
Translation: Keep afar from us, Ādityas, malignity, ill-will; do you who are all- wise keep afar those who hate us.
Rigveda, Mandala 8, Sukta 18, Verse 12
तत्सु नः शर्म यच्छतादित्या यन्मुमोचति । एनस्वन्तं चिदेनसः सुदानवः ॥
tatsu naḥ śarma yacchatādityā yanmumocati | enasvantaṃ cidenasaḥ sudānavaḥ ||
Translation: Grant freely to us, genitive rous Ādityas, that happiness which liberates even the offending (worshipper)from sin.
Rigveda, Mandala 8, Sukta 18, Verse 13
यो नः कश्चिद्रिरिक्षति रक्षस्त्वेन मर्त्यः । स्वैः ष एवै रिरिषीष्ट युर्जनः ॥
yo naḥ kaścidririkṣati rakṣastvena martyaḥ | svaiḥ ṣa evai ririṣīṣṭa yurjanaḥ ||
Translation: May that man who, from his diabolical nature seeks to do us evil-- may he, injuring himself by his owndevices, incu that evil.
Rigveda, Mandala 8, Sukta 18, Verse 14
समित्तमघमश्नवद्दुःशंसं मर्त्यं रिपुम् । यो अस्मत्रा दुर्हणावाँ उप द्वयुः ॥
samittamaghamaśnavadduḥśaṃsaṃ martyaṃ ripum | yo asmatrā durhaṇāvā~ upa dvayuḥ ||
Translation: May iniquity pervade hat calumniating and hostile mortal who wishes to do us harm, and is treacheroustowards us.
Rigveda, Mandala 8, Sukta 18, Verse 15
पाकत्रा स्थन देवा हृत्सु जानीथ मर्त्यम् । उप द्वयुं चाद्वयुं च वसवः ॥
pākatrā sthana devā hṛtsu jānītha martyam | upa dvayuṃ cādvayuṃ ca vasavaḥ ||
Translation: Deities, you are (propitious) to sincere (worshippers), you know, Vasus, the hearts of men, anddistinguish between the single and double-minded.
Rigveda, Mandala 8, Sukta 18, Verse 16
आ शर्म पर्वतानामोतापां वृणीमहे । द्यावाक्षामारे अस्मद्रपस्कृतम् ॥
ā śarma parvatānāmotāpāṃ vṛṇīmahe | dyāvākṣāmāre asmadrapaskṛtam ||
Translation: We solicit the happiness of the mountains and of the waters; heaven and earth, remove sin far from us.
Rigveda, Mandala 8, Sukta 18, Verse 17
ते नो भद्रेण शर्मणा युष्माकं नावा वसवः । अति विश्वानि दुरिता पिपर्तन ॥
te no bhadreṇa śarmaṇā yuṣmākaṃ nāvā vasavaḥ | ati viśvāni duritā pipartana ||
Translation: Convey us, Vasus, in your vessel, with auspicious felicity, beyond all calamities.
Rigveda, Mandala 8, Sukta 18, Verse 18
तुचे तनाय तत्सु नो द्राघीय आयुर्जीवसे । आदित्यासः सुमहसः कृणोतन ॥
tuce tanāya tatsu no drāghīya āyurjīvase | ādityāsaḥ sumahasaḥ kṛṇotana ||
Translation: Radiant Ādityas grant to our sons and grandsons to enjoy long life.
Rigveda, Mandala 8, Sukta 18, Verse 19
यज्ञो हीऴो वो अन्तर आदित्या अस्ति मृऴत । युष्मे इद्वो अपि ष्मसि सजात्ये ॥
yajño hīḻo vo antara ādityā asti mṛḻata | yuṣme idvo api ṣmasi sajātye ||
Translation: The duly-presented sacrifice is ready for you, Ādityas; grant us, therefore, happiness; may we everabide in near relationship with you.
Rigveda, Mandala 8, Sukta 18, Verse 20
बृहद्वरूथं मरुतां देवं त्रातारमश्विना । मित्रमीमहे वरुणं स्वस्तये ॥
bṛhadvarūthaṃ marutāṃ devaṃ trātāramaśvinā | mitramīmahe varuṇaṃ svastaye ||
Translation: We solicit of the divine protector of he Maruts, of the Aśvisn, of Mitra and of Varuṇa, a spaciousdwelling for our welfare.
Rigveda, Mandala 8, Sukta 18, Verse 21
अनेहो मित्रार्यमन्नृवद्वरुण शंस्यम् । त्रिवरूथं मरुतो यन्त नश्छर्दिः ॥
aneho mitrāryamannṛvadvaruṇa śaṃsyam | trivarūthaṃ maruto yanta naśchardiḥ ||
Translation: Mitra, Aryaman, Varuṇa and Maruts, grant us a secure, excellent and well-peopled dwelling, athree-fold shelter.
Rigveda, Mandala 8, Sukta 18, Verse 22
ये चिद्धि मृत्युबन्धव आदित्या मनवः स्मसि । प्र सू न आयुर्जीवसे तिरेतन ॥
ye ciddhi mṛtyubandhava ādityā manavaḥ smasi | pra sū na āyurjīvase tiretana ||
Translation: Since, Ādityas, we mortals are of kin to death, do you benevolently (exert yourselves to) prolong ourlives.
Rigveda, Mandala 8, Sukta 19, Verse 1
तं गूर्धया स्वर्णरं देवासो देवमरतिं दधन्विरे । देवत्रा हव्यमोहिरे ॥
taṃ gūrdhayā svarṇaraṃ devāso devamaratiṃ dadhanvire | devatrā havyamohire ||
Translation: Glorify (Agni), the leader of all (sacred rites); the priests approach the divine lord, (and through him)convey the oblation to the gods.
Rigveda, Mandala 8, Sukta 19, Verse 2
विभूतरातिं विप्र चित्रशोचिषमग्निमीऴिष्व यन्तुरम् । अस्य मेधस्य सोम्यस्य सोभरे प्रेमध्वराय पूर्व्यम् ॥
vibhūtarātiṃ vipra citraśociṣamagnimīḻiṣva yanturam | asya medhasya somyasya sobhare premadhvarāya pūrvyam ||
Translation: Praise, pious Sobhari, at the sacrifice this ancient Agni, who is the giver of opulence, the wonderfullyluminous, the regulator of this rite, at which the Soma is presented.
Rigveda, Mandala 8, Sukta 19, Verse 3
यजिष्ठं त्वा ववृमहे देवं देवत्रा होतारममर्त्यम् । अस्य यज्ञस्य सुक्रतुम् ॥
yajiṣṭhaṃ tvā vavṛmahe devaṃ devatrā hotāramamartyam | asya yajñasya sukratum ||
Translation: We adore you, the most adorable deity, the invoker of the gods, the immortal, the perfecter of thissacrifice.
Rigveda, Mandala 8, Sukta 19, Verse 4
ऊर्जो नपातं सुभगं सुदीदितिमग्निं श्रेष्ठशोचिषम् । स नो मित्रस्य वरुणस्य सो अपामा सुम्नं यक्षते दिवि ॥
ūrjo napātaṃ subhagaṃ sudīditimagniṃ śreṣṭhaśociṣam | sa no mitrasya varuṇasya so apāmā sumnaṃ yakṣate divi ||
Translation: Agni, the great grandson of (sacrificial) food, the possessor of opulence, the illuminator, the shedder ofexcellent light; may he obtain for us by sacrifice the happiness in heaven (that is the gift) of Mitra, of Varuṇa, ofthe waters.
Rigveda, Mandala 8, Sukta 19, Verse 5
यः समिधा य आहुती यो वेदेन ददाश मर्तो अग्नये । यो नमसा स्वध्वरः ॥
yaḥ samidhā ya āhutī yo vedena dadāśa marto agnaye | yo namasā svadhvaraḥ ||
Translation: The man who has presented (worship) to Agni with fuel, with burnt offerings, with the Veda, with(sacrificial) food, and is diligent in pious rites.
Rigveda, Mandala 8, Sukta 19, Verse 6
तस्येदर्वन्तो रंहयन्त आशवस्तस्य द्युम्नितमं यशः । न तमंहो देवकृतं कुतश्चन न मर्त्यकृतं नशत् ॥
tasyedarvanto raṃhayanta āśavastasya dyumnitamaṃ yaśaḥ | na tamaṃho devakṛtaṃ kutaścana na martyakṛtaṃ naśat ||
Translation: Of him assuredly the rapid horses rush (on the foe); his is most brilliant glory; him no evil, whether thework of gods or of men, ever assails.
Rigveda, Mandala 8, Sukta 19, Verse 7
स्वग्नयो वो अग्निभिः स्याम सूनो सहस ऊर्जां पते । सुवीरस्त्वमस्मयुः ॥
svagnayo vo agnibhiḥ syāma sūno sahasa ūrjāṃ pate | suvīrastvamasmayuḥ ||
Translation: Son of strength, lord of (sacrificial) food, may we be favoured with your various fires; do you, (Agni),endowed with energy, be well-disposed towards us!
Rigveda, Mandala 8, Sukta 19, Verse 8
प्रशंसमानो अतिथिर्न मित्रियोऽग्नी रथो न वेद्यः । त्वे क्षेमासो अपि सन्ति साधवस्त्वं राजा रयीणाम् ॥
praśaṃsamāno atithirna mitriyo'gnī ratho na vedyaḥ | tve kṣemāso api santi sādhavastvaṃ rājā rayīṇām ||
Translation: Agni, when honoured like a guest, is gracious to his praisers; he is to be recognized as a chariot(bringing the fruit of the worship); in you verily the virtuous are confiding; you are the rājā of riches.
Rigveda, Mandala 8, Sukta 19, Verse 9
सो अद्धा दाश्वध्वरोऽग्ने मर्तः सुभग स प्रशंस्यः । स धीभिरस्तु सनिता ॥
so addhā dāśvadhvaro'gne martaḥ subhaga sa praśaṃsyaḥ | sa dhībhirastu sanitā ||
Translation: Agni, may he who is the offerer of sacrifice obtain his reward; he, auspicious Agni, is worthy ofcommendation; may he by his pious rites become the giver of wealth.
Rigveda, Mandala 8, Sukta 19, Verse 10
यस्य त्वमूर्ध्वो अध्वराय तिष्ठसि क्षयद्वीरः स साधते । सो अर्वद्भिः सनिता स विपन्युभिः स शूरैः सनिता कृतम् ॥
yasya tvamūrdhvo adhvarāya tiṣṭhasi kṣayadvīraḥ sa sādhate | so arvadbhiḥ sanitā sa vipanyubhiḥ sa śūraiḥ sanitā kṛtam ||
Translation: He whose sacrifice you preside, prospers, having his dwelling filled with male offspring; he is theeffecter of his purposes through his horses, through his wise (counsellors), his valiant adherents.
Rigveda, Mandala 8, Sukta 19, Verse 11
यस्याग्निर्वपुर्गृहे स्तोमं चनो दधीत विश्ववार्यः । हव्या वा वेविषद्विषः ॥
yasyāgnirvapurgṛhe stomaṃ cano dadhīta viśvavāryaḥ | havyā vā veviṣadviṣaḥ ||
Translation: (So is he) in whose dwelling the all-desired and embodied Agni receives praise and food, and conveysoblations to the all-pervading deities.
Rigveda, Mandala 8, Sukta 19, Verse 12
विप्रस्य वा स्तुवतः सहसो यहो मक्षूतमस्य रातिषु । अवोदेवमुपरिमर्त्यं कृधि वसो विविदुषो वचः ॥
viprasya vā stuvataḥ sahaso yaho makṣūtamasya rātiṣu | avodevamuparimartyaṃ kṛdhi vaso vividuṣo vacaḥ ||
Translation: Son of strength, giver of dwellings, plural ce the prayer of he devout intelligent worshipper, who is mostprompt in offerings, below the gods and above mortals.
Rigveda, Mandala 8, Sukta 19, Verse 13
यो अग्निं हव्यदातिभिर्नमोभिर्वा सुदक्षमाविवासति । गिरा वाजिरशोचिषम् ॥
yo agniṃ havyadātibhirnamobhirvā sudakṣamāvivāsati | girā vājiraśociṣam ||
Translation: He who propitiated the powerful and quick radiating Agni with offerings of oblations, with reverentialadorations and with praise, (is prosperous).
Rigveda, Mandala 8, Sukta 19, Verse 14
समिधा यो निशिती दाशददितिं धामभिरस्य मर्त्यः । विश्वेत्स धीभिः सुभगो जनाँ अति द्युम्नैरुद्न इव तारिषत् ॥
samidhā yo niśitī dāśadaditiṃ dhāmabhirasya martyaḥ | viśvetsa dhībhiḥ subhago janā~ ati dyumnairudna iva tāriṣat ||
Translation: The mortal who propitiates Aditi with his (Agni's) many forms by blazing fuel, prospering through hispious rites, shall surpass all men in renown as (if he had crossed over) the waters.
Rigveda, Mandala 8, Sukta 19, Verse 15
तदग्ने द्युम्नमा भर यत्सासहत्सदने कं चिदत्रिणम् । मन्युं जनस्य दूढ्यः ॥
tadagne dyumnamā bhara yatsāsahatsadane kaṃ cidatriṇam | manyuṃ janasya dūḍhyaḥ ||
Translation: Bestow upon us, Agni, that power which may overcome any cannibal (entering) into our abode, thewrath of any malignant (being).
Rigveda, Mandala 8, Sukta 19, Verse 16
येन चष्टे वरुणो मित्रो अर्यमा येन नासत्या भगः । वयं तत्ते शवसा गातुवित्तमा इन्द्रत्वोता विधेमहि ॥
yena caṣṭe varuṇo mitro aryamā yena nāsatyā bhagaḥ | vayaṃ tatte śavasā gātuvittamā indratvotā vidhemahi ||
Translation: Protected by Indra, well-knowing the path that through your power, (Agni), we should follow, we adorethat (radiance) of you, by which Varuṇa, Mitra, Aryaman, the Nāsatyās, and Bhaga shine.
Rigveda, Mandala 8, Sukta 19, Verse 17
ते घेदग्ने स्वाध्यो ये त्वा विप्र निदधिरे नृचक्षसम् । विप्रासो देव सुक्रतुम् ॥
te ghedagne svādhyo ye tvā vipra nidadhire nṛcakṣasam | viprāso deva sukratum ||
Translation: Those verily, Agni, are of approved piety who as your worshippers, sagacious deity, have establishedyou as the contemplator of men, the perfomer of good works.
Rigveda, Mandala 8, Sukta 19, Verse 18
त इद्वेदिं सुभग त आहुतिं ते सोतुं चक्रिरे दिवि । त इद्वाजेभिर्जिग्युर्महद्धनं ये त्वे कामं न्येरिरे ॥
ta idvediṃ subhaga ta āhutiṃ te sotuṃ cakrire divi | ta idvājebhirjigyurmahaddhanaṃ ye tve kāmaṃ nyerire ||
Translation: Auspicious (Agni), they have set up the altar, have presented oblations, have expressed the libation ona (fortunate) day; they have won by their efforts infinite wealth who have plural ced their affection upon you.
Rigveda, Mandala 8, Sukta 19, Verse 19
भद्रो नो अग्निराहुतो भद्रा रातिः सुभग भद्रो अध्वरः । भद्रा उत प्रशस्तयः ॥
bhadro no agnirāhuto bhadrā rātiḥ subhaga bhadro adhvaraḥ | bhadrā uta praśastayaḥ ||
Translation: May Agni, to whom burnt-offerings have been made, be propitious to us; auspicious (Agni), may yourgifts be blessings, may the sacrifice (we offer) be beneficial, may our praises yield us happiness.
Rigveda, Mandala 8, Sukta 19, Verse 20
भद्रं मनः कृणुष्व वृत्रतूर्ये येना समत्सु सासहः । अव स्थिरा तनुहि भूरि शर्धतां वनेमा ते अभिष्टिभिः ॥
bhadraṃ manaḥ kṛṇuṣva vṛtratūrye yenā samatsu sāsahaḥ | ava sthirā tanuhi bhūri śardhatāṃ vanemā te abhiṣṭibhiḥ ||
Translation: Give us that resolute mind in conflict by which you conquer in combats; humble the many firm (resolves)of our foes; may we propitiate you by our sacrifices.
Rigveda, Mandala 8, Sukta 19, Verse 21
ईऴे गिरा मनुर्हितं यं देवा दूतमरतिं न्येरिरे । यजिष्ठं हव्यवाहनम् ॥
īḻe girā manurhitaṃ yaṃ devā dūtamaratiṃ nyerire | yajiṣṭhaṃ havyavāhanam ||
Translation: I worship Agni, who has been established by Manu with praise, whom the gods have appointed theirroyal messenger, who is the most adorable, the bearer of oblations.
Rigveda, Mandala 8, Sukta 19, Verse 22
तिग्मजम्भाय तरुणाय राजते प्रयो गायस्यग्नये । यः पिंशते सूनृताभिः सुवीर्यमग्निर्घृतेभिराहुतः ॥
tigmajambhāya taruṇāya rājate prayo gāyasyagnaye | yaḥ piṃśate sūnṛtābhiḥ suvīryamagnirghṛtebhirāhutaḥ ||
Translation: Offer (sacriicial) food to that bright-shining, every-youthful, royal Agni, who, (when gratified) by sincerepraises, and worshipped with oblations, bestows excellent male offspring.
Rigveda, Mandala 8, Sukta 19, Verse 23
यदी घृतेभिराहुतो वाशीमग्निर्भरत उच्चाव च । असुर इव निर्णिजम् ॥
yadī ghṛtebhirāhuto vāśīmagnirbharata uccāva ca | asura iva nirṇijam ||
Translation: When Agni, worshipped with oblations, sends his voice upwards and downwards, as the sun disperseshis rays, (we praise him).
Rigveda, Mandala 8, Sukta 19, Verse 24
यो हव्यान्यैरयता मनुर्हितो देव आसा सुगन्धिना । विवासते वार्याणि स्वध्वरो होता देवो अमर्त्यः ॥
yo havyānyairayatā manurhito deva āsā sugandhinā | vivāsate vāryāṇi svadhvaro hotā devo amartyaḥ ||
Translation: The divine (Agni), established by Manu, the offerer of the sacrifice, the invoker (of the gods), the divine,the immortal, who conveys the oblations in his fragrant mouth, bestows (upon his adorers) desirable (riches).
Rigveda, Mandala 8, Sukta 19, Verse 25
यदग्ने मर्त्यस्त्वं स्यामहं मित्रमहो अमर्त्यः । सहसः सूनवाहुत ॥
yadagne martyastvaṃ syāmahaṃ mitramaho amartyaḥ | sahasaḥ sūnavāhuta ||
Translation: Agni, son of strength, shining with friendly radiance, and worshipped with oblations, may I, who,although mortal, am as you are, become immortal.
Rigveda, Mandala 8, Sukta 19, Verse 26
न त्वा रासीयाभिशस्तये वसो न पापत्वाय सन्त्य । न मे स्तोतामतीवा न दुर्हितः स्यादग्ने न पापया ॥
na tvā rāsīyābhiśastaye vaso na pāpatvāya santya | na me stotāmatīvā na durhitaḥ syādagne na pāpayā ||
Translation: May I not be accusative ed, Vasu, of calumniating you, nor, gracious (Agni), of sinfulness (against you); letnot (the priest) the reciter of my praises be dull of intellect or ill-disposed; (may he not err), Agni, throughwickedness.
Rigveda, Mandala 8, Sukta 19, Verse 27
पितुर्न पुत्रः सुभृतो दुरोण आ देवाँ एतु प्र णो हविः ॥
piturna putraḥ subhṛto duroṇa ā devā~ etu pra ṇo haviḥ ||
Translation: Cherished by us as a son by a father, let him (Agni) in our dwelling convey promptly our oblation to thegods.
Rigveda, Mandala 8, Sukta 19, Verse 28
तवाहमग्न ऊतिभिर्नेदिष्ठाभिः सचेय जोषमा वसो । सदा देवस्य मर्त्यः ॥
tavāhamagna ūtibhirnediṣṭhābhiḥ saceya joṣamā vaso | sadā devasya martyaḥ ||
Translation: Agni, granter of dwellings, may I, who am mortal, ever enjoy plural asure through your proximateprotections.
Rigveda, Mandala 8, Sukta 19, Verse 29
तव क्रत्वा सनेयं तव रातिभिरग्ने तव प्रशस्तिभिः । त्वामिदाहुः प्रमतिं वसो ममाग्ने हर्षस्व दातवे ॥
tava kratvā saneyaṃ tava rātibhiragne tava praśastibhiḥ | tvāmidāhuḥ pramatiṃ vaso mamāgne harṣasva dātave ||
Translation: May I propitiate you, Agni, by worshipping you, by the gifts presented to you, by your praises; verily,Vasu, they have called you the benevolent- minded; delight, Agni, to give me wealth.
Rigveda, Mandala 8, Sukta 19, Verse 30
प्र सो अग्ने तवोतिभिः सुवीराभिस्तिरते वाजभर्मभिः । यस्य त्वं सख्यमावरः ॥
pra so agne tavotibhiḥ suvīrābhistirate vājabharmabhiḥ | yasya tvaṃ sakhyamāvaraḥ ||
Translation: He, Agni, whose friendship you accept, prospers through your favours, granting male progeny andample food.
Rigveda, Mandala 8, Sukta 19, Verse 31
तव द्रप्सो नीलवान्वाश ऋत्विय इन्धानः सिष्णवा ददे । त्वं महीनामुषसामसि प्रियः क्षपो वस्तुषु राजसि ॥
tava drapso nīlavānvāśa ṛtviya indhānaḥ siṣṇavā dade | tvaṃ mahīnāmuṣasāmasi priyaḥ kṣapo vastuṣu rājasi ||
Translation: Sprinkled, (Agni, with the libation), the dripping (Soma), car-borne, agreeable, offered in due season,resplendent, have been presented to you; you are the beloved of the mighty dawns; you reign over the things ofnight.
Rigveda, Mandala 8, Sukta 19, Verse 32
तमागन्म सोभरयः सहस्रमुष्कं स्वभिष्टिमवसे । सम्राजं त्रासदस्यवम् ॥
tamāganma sobharayaḥ sahasramuṣkaṃ svabhiṣṭimavase | samrājaṃ trāsadasyavam ||
Translation: We, the Sobharis, have come to the thousand-rayed, the sincerely- worshipped, the universalsovereign, the ally of Trasadasyu, for his protection.
Rigveda, Mandala 8, Sukta 19, Verse 33
यस्य ते अग्ने अन्ये अग्नय उपक्षितो वया इव । विपो न द्युम्ना नि युवे जनानां तव क्षत्राणि वर्धयन् ॥
yasya te agne anye agnaya upakṣito vayā iva | vipo na dyumnā ni yuve janānāṃ tava kṣatrāṇi vardhayan ||
Translation: Agni, on whom your other fires are dependent, like branches (on the stem of the tree), may I amongmen, magnifying your powers, become possessed, like (other) votaries, of (abundant) food.
Rigveda, Mandala 8, Sukta 19, Verse 34
यमादित्यासो अद्रुहः पारं नयथ मर्त्यम् । मघोनां विश्वेषां सुदानवः ॥
yamādityāso adruhaḥ pāraṃ nayatha martyam | maghonāṃ viśveṣāṃ sudānavaḥ ||
Translation: Benevolent and genitive rous Ādityas, amid all the offerers of oblations, the man whom you conduct to thelimit (of his undertakings obtains his reward).
Rigveda, Mandala 8, Sukta 19, Verse 35
यूयं राजानः कं चिच्चर्षणीसहः क्षयन्तं मानुषाँ अनु । वयं ते वो वरुण मित्रार्यमन्त्स्यामेदृतस्य रथ्यः ॥
yūyaṃ rājānaḥ kaṃ ciccarṣaṇīsahaḥ kṣayantaṃ mānuṣā~ anu | vayaṃ te vo varuṇa mitrāryamantsyāmedṛtasya rathyaḥ ||
Translation: Royal (Ādityas), overcomers of (hostile) men, (you subdue) any one harassing those (who areengaged in sacred rites) and may we, Varuṇa, Mitra, and Aryaman, be the conveyers of the sacrifice(addressed) to you.
Rigveda, Mandala 8, Sukta 19, Verse 36
अदान्मे पौरुकुत्स्यः पञ्चाशतं त्रसदस्युर्वधूनाम् । मंहिष्ठो अर्यः सत्पतिः ॥
adānme paurukutsyaḥ pañcāśataṃ trasadasyurvadhūnām | maṃhiṣṭho aryaḥ satpatiḥ ||
Translation: The magnificent lord, the protector of the virtuous, Trasadasyu, the son of Purukutsa, has given me fivehundred brides.
Rigveda, Mandala 8, Sukta 19, Verse 37
उत मे प्रयियोर्वयियोः सुवास्त्वा अधि तुग्वनि । तिसॄणां सप्ततीनां श्यावः प्रणेता भुवद्वसुर्दियानां पतिः ॥
uta me prayiyorvayiyoḥ suvāstvā adhi tugvani | tisṝṇāṃ saptatīnāṃ śyāvaḥ praṇetā bhuvadvasurdiyānāṃ patiḥ ||
Translation: The affluent Śyāva, the lord of kine, has given to me upon the banks of Suvastu a present of seventythree (cows).
Rigveda, Mandala 8, Sukta 20, Verse 1
आ गन्ता मा रिषण्यत प्रस्थावानो माप स्थाता समन्यवः । स्थिरा चिन्नमयिष्णवः ॥
ā gantā mā riṣaṇyata prasthāvāno māpa sthātā samanyavaḥ | sthirā cinnamayiṣṇavaḥ ||
Translation: Far-travellig (winds), alike wrathful, come here, harm us not; benders of the solid (mountains), withdrawnot from us.