abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 1, Sukta 164, Verse 32
य ईं चकार न सो अस्य वेद य ईं ददर्श हिरुगिन्नु तस्मात् । स मातुर्योना परिवीतो अन्तर्बहुप्रजा निॠतिमा विवेश ॥
ya īṃ cakāra na so asya veda ya īṃ dadarśa hiruginnu tasmāt | sa māturyonā parivīto antarbahuprajā niṝtimā viveśa ||
Translation: He who has made (this state of things) does not comprehend it; he who has beheld it, has it also verily hidden (from him); he, whilst yet enveloped in his mother's womb, is subject to many births, and has entered upon evil.
Rigveda, Mandala 1, Sukta 164, Verse 33
द्यौर्मे पिता जनिता नाभिरत्र बन्धुर्मे माता पृथिवी महीयम् । उत्तानयोश्चम्वोर्योनिरन्तरत्रा पिता दुहितुर्गर्भमाधात् ॥
dyaurme pitā janitā nābhiratra bandhurme mātā pṛthivī mahīyam | uttānayoścamvoryonirantaratrā pitā duhiturgarbhamādhāt ||
Translation: The heaven is my parent and progenitor; the navel (of the earth) is my kinsman; the spacious earth is my mother. The womb (of all beings) lies between the two uplifted ladles, and in it the parent has deposited the germ (of the fruitfulness) of the daughter.
Rigveda, Mandala 1, Sukta 164, Verse 34
पृच्छामि त्वा परमन्तं पृथिव्याः पृच्छामि यत्र भुवनस्य नाभिः । पृच्छामि त्वा वृष्णो अश्वस्य रेतः पृच्छामि वाचः परमं व्योम ॥
pṛcchāmi tvā paramantaṃ pṛthivyāḥ pṛcchāmi yatra bhuvanasya nābhiḥ | pṛcchāmi tvā vṛṣṇo aśvasya retaḥ pṛcchāmi vācaḥ paramaṃ vyoma ||
Translation: I ask you, (instrumental tutor of the rite), what is the uttermost end of the earth; I ask you, where is the navel of the world. I ask you, what is the fecundating power of the rain-shedding steed; I ask you, what is the supreme heaven of (holy) speech.
Rigveda, Mandala 1, Sukta 164, Verse 35
इयं वेदिः परो अन्तः पृथिव्या अयं यज्ञो भुवनस्य नाभिः । अयं सोमो वृष्णो अश्वस्य रेतो ब्रह्मायं वाचः परमं व्योम ॥
iyaṃ vediḥ paro antaḥ pṛthivyā ayaṃ yajño bhuvanasya nābhiḥ | ayaṃ somo vṛṣṇo aśvasya reto brahmāyaṃ vācaḥ paramaṃ vyoma ||
Translation: This altar is the uttermost end of the earth; this sacrifice is the navel of the world; this Soma is the fecundating power of the rain-shedding steed; this Brahmā is the supreme heavn of (holy) speech.
Rigveda, Mandala 1, Sukta 164, Verse 36
सप्तार्धगर्भा भुवनस्य रेतो विष्णोस्तिष्ठन्ति प्रदिशा विधर्मणि । ते धीतिभिर्मनसा ते विपश्चितः परिभुवः परि भवन्ति विश्वतः ॥
saptārdhagarbhā bhuvanasya reto viṣṇostiṣṭhanti pradiśā vidharmaṇi | te dhītibhirmanasā te vipaścitaḥ paribhuvaḥ pari bhavanti viśvataḥ ||
Translation: The seven (sustaining), the embryo (rain) for half a year, the fecundating (element) of the world, abide, by appointment, in the various functions of Viṣṇu. By their intelligence they pervade in thought all around (them), for they are intelligent and diffusive.
Rigveda, Mandala 1, Sukta 164, Verse 37
न वि जानामि यदिवेदमस्मि निण्यः संनद्धो मनसा चरामि । यदा मागन्प्रथमजा ऋतस्यादिद्वाचो अश्नुवे भागमस्याः ॥
na vi jānāmi yadivedamasmi niṇyaḥ saṃnaddho manasā carāmi | yadā māganprathamajā ṛtasyādidvāco aśnuve bhāgamasyāḥ ||
Translation: I distinguish not if I am this all; for I go perplexed, and bound in mind; when the first-born (perceptions) of the truth reach me, then immediately shall I obtain a portion (of the meaning) of that (sacred) word.
Rigveda, Mandala 1, Sukta 164, Verse 38
अपाङ्प्राङेति स्वधया गृभीतोऽमर्त्यो मर्त्येना सयोनिः । ता शश्वन्ता विषूचीना वियन्ता न्यन्यं चिक्युर्न नि चिक्युरन्यम् ॥
apāṅprāṅeti svadhayā gṛbhīto'martyo martyenā sayoniḥ | tā śaśvantā viṣūcīnā viyantā nyanyaṃ cikyurna ni cikyuranyam ||
Translation: The immortal cognate with the mortal, affected by (desire of) enjoyment, goes to the lower or the upper (sphere); but (men beholding them) associated, going everywhere (in this world together); going everywhere (in other worlds together); have comprehended the one, but have not comprehended the other.
Rigveda, Mandala 1, Sukta 164, Verse 39
ऋचो अक्षरे परमे व्योमन्यस्मिन्देवा अधि विश्वे निषेदुः । यस्तन्न वेद किमृचा करिष्यति य इत्तद्विदुस्त इमे समासते ॥
ṛco akṣare parame vyomanyasmindevā adhi viśve niṣeduḥ | yastanna veda kimṛcā kariṣyati ya ittadvidusta ime samāsate ||
Translation: All the gods have taken their seats upon this supreme heaven, the imperishable (text) of  the Veda; what will he, who knows not this, do with the Veda? but they who do know it, they are perfect.
Rigveda, Mandala 1, Sukta 164, Verse 40
सूयवसाद्भगवती हि भूया अथो वयं भगवन्तः स्याम । अद्धि तृणमघ्न्ये विश्वदानीं पिब शुद्धमुदकमाचरन्ती ॥
sūyavasādbhagavatī hi bhūyā atho vayaṃ bhagavantaḥ syāma | addhi tṛṇamaghnye viśvadānīṃ piba śuddhamudakamācarantī ||
Translation: Cow, may you be rich in milk through abundant fodder; that we also may be rich (in abundance); eat grass at all seasons, and, roaming (at will), drink pure water.
Rigveda, Mandala 1, Sukta 164, Verse 41
गौरीर्मिमाय सलिलानि तक्षत्येकपदी द्विपदी सा चतुष्पदी । अष्टापदी नवपदी बभूवुषी सहस्राक्षरा परमे व्योमन् ॥
gaurīrmimāya salilāni takṣatyekapadī dvipadī sā catuṣpadī | aṣṭāpadī navapadī babhūvuṣī sahasrākṣarā parame vyoman ||
Translation: The sound (of the clouds) has been uttered, fabricating the waters, and being one-footed, two-footed, four-footed, eight-footed, nine-footed, or infinite in the highest heaven.
Rigveda, Mandala 1, Sukta 164, Verse 42
तस्याः समुद्रा अधि वि क्षरन्ति तेन जीवन्ति प्रदिशश्चतस्रः । ततः क्षरत्यक्षरं तद्विश्वमुप जीवति ॥
tasyāḥ samudrā adhi vi kṣaranti tena jīvanti pradiśaścatasraḥ | tataḥ kṣaratyakṣaraṃ tadviśvamupa jīvati ||
Translation: From her the clouds shed abundant rain, and thence (the people of) the four quarters live; thence the moisture spreads (to the grain), and the universe exists.
Rigveda, Mandala 1, Sukta 164, Verse 43
शकमयं धूममारादपश्यं विषूवता पर एनावरेण । उक्षाणं पृश्निमपचन्त वीरास्तानि धर्माणि प्रथमान्यासन् ॥
śakamayaṃ dhūmamārādapaśyaṃ viṣūvatā para enāvareṇa | ukṣāṇaṃ pṛśnimapacanta vīrāstāni dharmāṇi prathamānyāsan ||
Translation: I beheld near (me) the smoke of burning cow-dung; and by that tall-pervading mean (effect, discovered the cause (fire); the priests have the Soma ox, for such are their first duties.
Rigveda, Mandala 1, Sukta 164, Verse 44
त्रयः केशिन ऋतुथा वि चक्षते संवत्सरे वपत एक एषाम् । विश्वमेको अभि चष्टे शचीभिर्ध्राजिरेकस्य ददृशे न रूपम् ॥
trayaḥ keśina ṛtuthā vi cakṣate saṃvatsare vapata eka eṣām | viśvameko abhi caṣṭe śacībhirdhrājirekasya dadṛśe na rūpam ||
Translation: The three, with beautiful tresses, look down in their several seasons upon the earth; one of them, when the year is ended, shears (the ground); one, by his acts, overlooks the universe; the course of one is visible, though not his form.
Rigveda, Mandala 1, Sukta 164, Verse 45
चत्वारि वाक्परिमिता पदानि तानि विदुर्ब्राह्मणा ये मनीषिणः । गुहा त्रीणि निहिता नेङ्गयन्ति तुरीयं वाचो मनुष्या वदन्ति ॥
catvāri vākparimitā padāni tāni vidurbrāhmaṇā ye manīṣiṇaḥ | guhā trīṇi nihitā neṅgayanti turīyaṃ vāco manuṣyā vadanti ||
Translation: Four are the definite grades of spech; those Brahmaṇas who are wise know them; three, deposited in secret, indicate no meaning; men speak the fourth grade of speech.
Rigveda, Mandala 1, Sukta 164, Verse 46
इन्द्रं मित्रं वरुणमग्निमाहुरथो दिव्यः स सुपर्णो गरुत्मान् । एकं सद्विप्रा बहुधा वदन्त्यग्निं यमं मातरिश्वानमाहुः ॥
indraṃ mitraṃ varuṇamagnimāhuratho divyaḥ sa suparṇo garutmān | ekaṃ sadviprā bahudhā vadantyagniṃ yamaṃ mātariśvānamāhuḥ ||
Translation: They have styled (him, the Sun), Indra, Mitra, Varuṇa, Agni, and he is the celestial, well-winged Garutmat, for learned priests call one by many names as they speak of Agni, Yama, Mātariśvan.
Rigveda, Mandala 1, Sukta 164, Verse 47
कृष्णं नियानं हरयः सुपर्णा अपो वसाना दिवमुत्पतन्ति । त आववृत्रन्त्सदनादृतस्यादिद्घृतेन पृथिवी व्युद्यते ॥
kṛṣṇaṃ niyānaṃ harayaḥ suparṇā apo vasānā divamutpatanti | ta āvavṛtrantsadanādṛtasyādidghṛtena pṛthivī vyudyate ||
Translation: The smooth-gliding wafters (of the rain, the solar rays), clothing the waters with a dark cloud, ascend to heaven; they come down again from the dwelling of the rain, and immediately the earth is moistened with water.
Rigveda, Mandala 1, Sukta 164, Verse 48
द्वादश प्रधयश्चक्रमेकं त्रीणि नभ्यानि क उ तच्चिकेत । तस्मिन्त्साकं त्रिशता न शङ्कवोऽर्पिताः षष्टिर्न चलाचलासः ॥
dvādaśa pradhayaścakramekaṃ trīṇi nabhyāni ka u tacciketa | tasmintsākaṃ triśatā na śaṅkavo'rpitāḥ ṣaṣṭirna calācalāsaḥ ||
Translation: The fellies are twelve; the wheel is one; three are the axles; but who knows it? within it are collected 360 (spokes), which are, as it were, moveable and immoveable.
Rigveda, Mandala 1, Sukta 164, Verse 49
यस्ते स्तनः शशयो यो मयोभूर्येन विश्वा पुष्यसि वार्याणि । यो रत्नधा वसुविद्यः सुदत्रः सरस्वति तमिह धातवे कः ॥
yaste stanaḥ śaśayo yo mayobhūryena viśvā puṣyasi vāryāṇi | yo ratnadhā vasuvidyaḥ sudatraḥ sarasvati tamiha dhātave kaḥ ||
Translation: Sarasvatī, that retiring breast, which is the source of delight, with which you bestow all good things, which is the container of wealth, the distributor of riches, the giver of good (fortune); that (bodom) do you lay open at this season for our nourishment.
Rigveda, Mandala 1, Sukta 164, Verse 50
यज्ञेन यज्ञमयजन्त देवास्तानि धर्माणि प्रथमान्यासन् । ते ह नाकं महिमानः सचन्त यत्र पूर्वे साध्याः सन्ति देवाः ॥
yajñena yajñamayajanta devāstāni dharmāṇi prathamānyāsan | te ha nākaṃ mahimānaḥ sacanta yatra pūrve sādhyāḥ santi devāḥ ||
Translation: The gods sacrifice with sacrifice, for such are their first duties; those mighty ones assemble in heaven, where the divinities who are to be propitiated (by sacred rites) abide.
Rigveda, Mandala 1, Sukta 164, Verse 51
समानमेतदुदकमुच्चैत्यव चाहभिः । भूमिं पर्जन्या जिन्वन्ति दिवं जिन्वन्त्यग्नयः ॥
samānametadudakamuccaityava cāhabhiḥ | bhūmiṃ parjanyā jinvanti divaṃ jinvantyagnayaḥ ||
Translation: The uniform water passes upwards and downwards in the course of days; clouds give joy to the earth; fires rejoice the heaven.
Rigveda, Mandala 1, Sukta 164, Verse 52
दिव्यं सुपर्णं वायसं बृहन्तमपां गर्भं दर्शतमोषधीनाम् । अभीपतो वृष्टिभिस्तर्पयन्तं सरस्वन्तमवसे जोहवीमि ॥
divyaṃ suparṇaṃ vāyasaṃ bṛhantamapāṃ garbhaṃ darśatamoṣadhīnām | abhīpato vṛṣṭibhistarpayantaṃ sarasvantamavase johavīmi ||
Translation: I invoke for our protection the celestial, well-winged, swift-moving, majestic (Sun); who is the germ of the waters; the displayer of herbs; the cherisher of lakes replenishing the ponds with rain.
Rigveda, Mandala 1, Sukta 165, Verse 1
कया शुभा सवयसः सनीऴाः समान्या मरुतः सं मिमिक्षुः । कया मती कुत एतास एतेऽर्चन्ति शुष्मं वृषणो वसूया ॥
kayā śubhā savayasaḥ sanīḻāḥ samānyā marutaḥ saṃ mimikṣuḥ | kayā matī kuta etāsa ete'rcanti śuṣmaṃ vṛṣaṇo vasūyā ||
Translation: (Indra speaks): With what auspicious fortune have the Maruts, who are of one age, one residence, one dignity, watered (the earth) together; with what intention; whence have they come; showerers of rain, they venerate through desire of wealth, the energy (that is genitive rated in the world by rain).
Rigveda, Mandala 1, Sukta 165, Verse 2
कस्य ब्रह्माणि जुजुषुर्युवानः को अध्वरे मरुत आ ववर्त । श्येनाँ इव ध्रजतो अन्तरिक्षे केन महा मनसा रीरमाम ॥
kasya brahmāṇi jujuṣuryuvānaḥ ko adhvare maruta ā vavarta | śyenā~ iva dhrajato antarikṣe kena mahā manasā rīramāma ||
Translation: Of whose oblations do the youthful (Maruts) approve; who attracts them to his (own) sacrifice (from the rites of others); with what powerful praise may we propitiate (them), wandering like kites in the mid-air?
Rigveda, Mandala 1, Sukta 165, Verse 3
कुतस्त्वमिन्द्र माहिनः सन्नेको यासि सत्पते किं त इत्था । सं पृच्छसे समराणः शुभानैर्वोचेस्तन्नो हरिवो यत्ते अस्मे ॥
kutastvamindra māhinaḥ sanneko yāsi satpate kiṃ ta itthā | saṃ pṛcchase samarāṇaḥ śubhānairvocestanno harivo yatte asme ||
Translation: (The Maruts): Indra, lord of the good, whither do you, who are entitled to honour, proceed alone; what means this (absence of attendance); when followed (by us), you require (what is right); lord of fleet horses say to us, with plural asant words, that which you (have to say) to us.
Rigveda, Mandala 1, Sukta 165, Verse 4
ब्रह्माणि मे मतयः शं सुतासः शुष्म इयर्ति प्रभृतो मे अद्रिः । आ शासते प्रति हर्यन्त्युक्थेमा हरी वहतस्ता नो अच्छ ॥
brahmāṇi me matayaḥ śaṃ sutāsaḥ śuṣma iyarti prabhṛto me adriḥ | ā śāsate prati haryantyukthemā harī vahatastā no accha ||
Translation: (Indra): Sacred rites are mine; (holy) praises give me plural asure; libations are for me; my vigorous thunderbolt, hurled (against my foes), goes (to its mark); me, do (pious worshippers) proptiate; hymns are addressed tome; these horses bear us to the presence (ofwhose worshippers, and worship).
Rigveda, Mandala 1, Sukta 165, Verse 5
अतो वयमन्तमेभिर्युजानाः स्वक्षत्रेभिस्तन्वः शुम्भमानाः । महोभिरेताँ उप युज्महे न्विन्द्र स्वधामनु हि नो बभूथ ॥
ato vayamantamebhiryujānāḥ svakṣatrebhistanvaḥ śumbhamānāḥ | mahobhiretā~ upa yujmahe nvindra svadhāmanu hi no babhūtha ||
Translation: (The Maruts): Therefore we also, decorating our person ns, are ready, with our docile and night-standing steeds, (to attend) you, with all our splendour, to those rites; verily, Indra, you appropriate our (sacrificial) food.
Rigveda, Mandala 1, Sukta 165, Verse 6
क्व स्या वो मरुतः स्वधासीद्यन्मामेकं समधत्ताहिहत्ये । अहं ह्युग्रस्तविषस्तुविष्मान्विश्वस्य शत्रोरनमं वधस्नैः ॥
kva syā vo marutaḥ svadhāsīdyanmāmekaṃ samadhattāhihatye | ahaṃ hyugrastaviṣastuviṣmānviśvasya śatroranamaṃ vadhasnaiḥ ||
Translation: (Indra): Where, Maruts, has that (sacrificial) food been assigned to you, which, for the destruction of Ahi was appropriated to me alone; for I indeed am fierce and strong, and mighty, and have bowed down all mine enemies with death-dealing shafts.
Rigveda, Mandala 1, Sukta 165, Verse 7
भूरि चकर्थ युज्येभिरस्मे समानेभिर्वृषभ पौंस्येभिः । भूरीणि हि कृणवामा शविष्ठेन्द्र क्रत्वा मरुतो यद्वशाम ॥
bhūri cakartha yujyebhirasme samānebhirvṛṣabha pauṃsyebhiḥ | bhūrīṇi hi kṛṇavāmā śaviṣṭhendra kratvā maruto yadvaśāma ||
Translation: (The Maruts): Showerer (of benefits), you have done much; but it has been without united equal energies; for we, too, most powerful Indra, have done many things, and by our deeds (we are, as) we desire to be, Maruts.
Rigveda, Mandala 1, Sukta 165, Verse 8
वधीं वृत्रं मरुत इन्द्रियेण स्वेन भामेन तविषो बभूवान् । अहमेता मनवे विश्वश्चन्द्राः सुगा अपश्चकर वज्रबाहुः ॥
vadhīṃ vṛtraṃ maruta indriyeṇa svena bhāmena taviṣo babhūvān | ahametā manave viśvaścandrāḥ sugā apaścakara vajrabāhuḥ ||
Translation: (Indra): By my own prowess, Maruts, I, mighty in my wrath, slew Vṛtra; armed with my thunderbolt, I created all these pellucid genitive ly-flowing waters for (the good of) man.
Rigveda, Mandala 1, Sukta 165, Verse 9
अनुत्तमा ते मघवन्नकिर्नु न त्वावाँ अस्ति देवता विदानः । न जायमानो नशते न जातो यानि करिष्या कृणुहि प्रवृद्ध ॥
anuttamā te maghavannakirnu na tvāvā~ asti devatā vidānaḥ | na jāyamāno naśate na jāto yāni kariṣyā kṛṇuhi pravṛddha ||
Translation: (The Maruts): Verily, Maghvan, nothing (done) by you is unavailing; there is no divinity as wise as you; no one being born, or that has been born, ever surpasses the glorious deeds which you, mighty (Indra), have achieved.
Rigveda, Mandala 1, Sukta 165, Verse 10
एकस्य चिन्मे विभ्वस्त्वोजो या नु दधृष्वान्कृणवै मनीषा । अहं ह्युग्रो मरुतो विदानो यानि च्यवमिन्द्र इदीश एषाम् ॥
ekasya cinme vibhvastvojo yā nu dadhṛṣvānkṛṇavai manīṣā | ahaṃ hyugro maruto vidāno yāni cyavamindra idīśa eṣām ||
Translation: (Indra): May the prowes of me alone be irresistible; may I quickly accomplish whatever I contemplate in my mind; for verily, Maruts, I am fierce and sagacious and to whatever (objects) I direct (my thoughts), of them I am the lord, and rule (over them).
Rigveda, Mandala 1, Sukta 165, Verse 11
अमन्दन्मा मरुतः स्तोमो अत्र यन्मे नरः श्रुत्यं ब्रह्म चक्र । इन्द्राय वृष्णे सुमखाय मह्यं सख्ये सखायस्तन्वे तनूभिः ॥
amandanmā marutaḥ stomo atra yanme naraḥ śrutyaṃ brahma cakra | indrāya vṛṣṇe sumakhāya mahyaṃ sakhye sakhāyastanve tanūbhiḥ ||
Translation: Maruts, on this occasion praise delights me; that prise which is to be heard (by all), which men have offered me. To Indra, the showerer (of benefits), the object of pious sacrifice; to me, (endowed) with many forms (do you) my friends (offer sacrifices) for (the nourishment of my) person n.
Rigveda, Mandala 1, Sukta 165, Verse 12
एवेदेते प्रति मा रोचमाना अनेद्यः श्रव एषो दधानाः । संचक्ष्या मरुतश्चन्द्रवर्णा अच्छान्त मे छदयाथा च नूनम् ॥
evedete prati mā rocamānā anedyaḥ śrava eṣo dadhānāḥ | saṃcakṣyā marutaścandravarṇā acchānta me chadayāthā ca nūnam ||
Translation: Maruts, verily, glorifying me, and enjoying boundless fame and food (through my favour), edo you, of golden colour, and invested with glory, cover me in requital verily, (with renown).
Rigveda, Mandala 1, Sukta 165, Verse 13
को न्वत्र मरुतो मामहे वः प्र यातन सखीँरच्छा सखायः । मन्मानि चित्रा अपिवातयन्त एषां भूत नवेदा म ऋतानाम् ॥
ko nvatra maruto māmahe vaḥ pra yātana sakhī~racchā sakhāyaḥ | manmāni citrā apivātayanta eṣāṃ bhūta navedā ma ṛtānām ||
Translation: (Agastya): What mortal, Maruts, worships you in this world; hasten, friends, to the presence of your friends; wonderful (divinities), be to them the means of acquiring riches, and be not uncognizant of my merits.
Rigveda, Mandala 1, Sukta 165, Verse 14
आ यद्दुवस्याद्दुवसे न कारुरस्माञ्चक्रे मान्यस्य मेधा । ओ षु वर्त्त मरुतो विप्रमच्छेमा ब्रह्माणि जरिता वो अर्चत् ॥
ā yadduvasyādduvase na kārurasmāñcakre mānyasya medhā | o ṣu vartta maruto vipramacchemā brahmāṇi jaritā vo arcat ||
Translation: Since the experienced intellect of a venerable (sage), competent to bestow praise upon (you), who deserve praise, has been exerted for us; do you, Maruts, come to the presence of the devout (worshipper), who, glorifying (you), worships you with these holy rites.
Rigveda, Mandala 1, Sukta 165, Verse 15
एष वः स्तोमो मरुत इयं गीर्मान्दार्यस्य मान्यस्य कारोः । एषा यासीष्ट तन्वे वयां विद्यामेषं वृजनं जीरदानुम् ॥
eṣa vaḥ stomo maruta iyaṃ gīrmāndāryasya mānyasya kāroḥ | eṣā yāsīṣṭa tanve vayāṃ vidyāmeṣaṃ vṛjanaṃ jīradānum ||
Translation: This praise, Maruts, is for you; this hymn is for you, (the work) of a venerable author, capable of conferring delight (by his laudations). May the praise reach you, for (the good of your) person ns, so that we may (thence) obtain food, strength, and long life.
Rigveda, Mandala 1, Sukta 166, Verse 1
तन्नु वोचाम रभसाय जन्मने पूर्वं महित्वं वृषभस्य केतवे । ऐधेव यामन्मरुतस्तुविष्वणो युधेव शक्रास्तविषाणि कर्तन ॥
tannu vocāma rabhasāya janmane pūrvaṃ mahitvaṃ vṛṣabhasya ketave | aidheva yāmanmarutastuviṣvaṇo yudheva śakrāstaviṣāṇi kartana ||
Translation: We proclaim eagerly, Maruts, your ancient greatness, for (the sake of inducing) your prompt appearance, as the indication of (the approach of) the showerer (of benefits). Loud-roaring and mighty Maruts, you exert your vigorous energies for the advance (to the sacrifice), as if it was to battle.
Rigveda, Mandala 1, Sukta 166, Verse 2
नित्यं न सूनुं मधु बिभ्रत उप क्रीऴन्ति क्रीऴा विदथेषु घृष्वयः । नक्षन्ति रुद्रा अवसा नमस्विनं न मर्धन्ति स्वतवसो हविष्कृतम् ॥
nityaṃ na sūnuṃ madhu bibhrata upa krīḻanti krīḻā vidatheṣu ghṛṣvayaḥ | nakṣanti rudrā avasā namasvinaṃ na mardhanti svatavaso haviṣkṛtam ||
Translation: Ever accepting the sweet (libation), as (they would) a son, they sport plural yfully at sacrifices, demolishing (all intruders); the Rudras come to the offerer of prayers and oblations, for his protection, and powerul as they are, do him no harm.
Rigveda, Mandala 1, Sukta 166, Verse 3
यस्मा ऊमासो अमृता अरासत रायस्पोषं च हविषा ददाशुषे । उक्षन्त्यस्मै मरुतो हिता इव पुरू रजांसि पयसा मयोभुवः ॥
yasmā ūmāso amṛtā arāsata rāyaspoṣaṃ ca haviṣā dadāśuṣe | ukṣantyasmai maruto hitā iva purū rajāṃsi payasā mayobhuvaḥ ||
Translation: To him, the presenter (of offerings), the protecting and immortal Maruts, (gratified) by the oblation, have given abundance of riches; they, the bestowers of happiness, becoming, as it were, the friends (of the worshipper), sprinkle the regions plural ntifully with water.
Rigveda, Mandala 1, Sukta 166, Verse 4
आ ये रजांसि तविषीभिरव्यत प्र व एवासः स्वयतासो अध्रजन् । भयन्ते विश्वा भुवनानि हर्म्या चित्रो वो यामः प्रयतास्वृष्टिषु ॥
ā ye rajāṃsi taviṣībhiravyata pra va evāsaḥ svayatāso adhrajan | bhayante viśvā bhuvanāni harmyā citro vo yāmaḥ prayatāsvṛṣṭiṣu ||
Translation: Those, your coursers, which traverse the regions in their speed, proceed, self-guided; all worlds, all dwellings, are alarmed, for marvellous is your coming; (such fear as is felt) when spears are thrust forth (in battle).
Rigveda, Mandala 1, Sukta 166, Verse 5
यत्त्वेषयामा नदयन्त पर्वतान्दिवो वा पृष्ठं नर्या अचुच्यवुः । विश्वो वो अज्मन्भयते वनस्पती रथीयन्तीव प्र जिहीत ओषधिः ॥
yattveṣayāmā nadayanta parvatāndivo vā pṛṣṭhaṃ naryā acucyavuḥ | viśvo vo ajmanbhayate vanaspatī rathīyantīva pra jihīta oṣadhiḥ ||
Translation: When your brilliant coursers make the mountains echo; and, friendly to man, traverse the summit of the firmament; then all the forest lords are alarmed at your approach, and the bushes wave to and fro, as a woman in a chariot.
Rigveda, Mandala 1, Sukta 166, Verse 6
यूयं न उग्रा मरुतः सुचेतुनारिष्टग्रामाः सुमतिं पिपर्तन । यत्रा वो दिद्युद्रदति क्रिविर्दती रिणाति पश्वः सुधितेव बर्हणा ॥
yūyaṃ na ugrā marutaḥ sucetunāriṣṭagrāmāḥ sumatiṃ pipartana | yatrā vo didyudradati krivirdatī riṇāti paśvaḥ sudhiteva barhaṇā ||
Translation: Fierce Maruts, free from malevolence in your kindly thoughts, fulfil towards us your good purposes; when your missile lightning rends (the clouds), as a well-hurled weapon wound the deer.
Rigveda, Mandala 1, Sukta 166, Verse 7
प्र स्कम्भदेष्णा अनवभ्रराधसोऽलातृणासो विदथेषु सुष्टुताः । अर्चन्त्यर्कं मदिरस्य पीतये विदुर्वीरस्य प्रथमानि पौंस्या ॥
pra skambhadeṣṇā anavabhrarādhaso'lātṛṇāso vidatheṣu suṣṭutāḥ | arcantyarkaṃ madirasya pītaye vidurvīrasya prathamāni pauṃsyā ||
Translation: Givers without stint, possessors of inexhaustible riches, devoid of malevolence, ever glorified at sacrifices, they worship the adorable (Indra), for (the sake of) drinking (the Soma) wine; for they know the first manly exploits of the hero.
Rigveda, Mandala 1, Sukta 166, Verse 8
शतभुजिभिस्तमभिह्रुतेरघात्पूर्भी रक्षता मरुतो यमावत । जनं यमुग्रास्तवसो विरप्शिनः पाथना शंसात्तनयस्य पुष्टिषु ॥
śatabhujibhistamabhihruteraghātpūrbhī rakṣatā maruto yamāvata | janaṃ yamugrāstavaso virapśinaḥ pāthanā śaṃsāttanayasya puṣṭiṣu ||
Translation: Maruts, gratify, with infinite and complete enjoyments, him, whom you proect from degrading sin; that man whom, fierce and mighty, and glorified (as you are), you defend from calumny, by (providing for) the nourishment of his descendants.
Rigveda, Mandala 1, Sukta 166, Verse 9
विश्वानि भद्रा मरुतो रथेषु वो मिथस्पृध्येव तविषाण्याहिता । अंसेष्वा वः प्रपथेषु खादयोऽक्षो वश्चक्रा समया वि वावृते ॥
viśvāni bhadrā maruto ratheṣu vo mithaspṛdhyeva taviṣāṇyāhitā | aṃseṣvā vaḥ prapatheṣu khādayo'kṣo vaścakrā samayā vi vāvṛte ||
Translation: Maruts, all good things are in your cars; on your shoulders abides emulous strength; at your resting-plural ces on the road refreshments (are ready); the axle of your (chariot) wheels holds them firmly together.
Rigveda, Mandala 1, Sukta 166, Verse 10
भूरीणि भद्रा नर्येषु बाहुषु वक्षस्सु रुक्मा रभसासो अञ्जयः । अंसेष्वेताः पविषु क्षुरा अधि वयो न पक्षान्व्यनु श्रियो धिरे ॥
bhūrīṇi bhadrā naryeṣu bāhuṣu vakṣassu rukmā rabhasāso añjayaḥ | aṃseṣvetāḥ paviṣu kṣurā adhi vayo na pakṣānvyanu śriyo dhire ||
Translation: Maruts, in your arms, propitious to man, are many good things; on your breasts are golden (ornaments) brilliant and conspicuous; while garlands (hang) on your shoulders; sharp are (the edges of) your weapons; the Maruts have various decorations, as birds have (many-coloured) wings.
Rigveda, Mandala 1, Sukta 166, Verse 11
महान्तो मह्ना विभ्वो विभूतयो दूरेदृशो ये दिव्या इव स्तृभिः । मन्द्राः सुजिह्वाः स्वरितार आसभिः सम्मिश्ला इन्द्रे मरुतः परिष्टुभः ॥
mahānto mahnā vibhvo vibhūtayo dūredṛśo ye divyā iva stṛbhiḥ | mandrāḥ sujihvāḥ svaritāra āsabhiḥ sammiślā indre marutaḥ pariṣṭubhaḥ ||
Translation: Maruts, mighty with mighty power, all-pervading, manifest afar off, as the gods (are made manifest) by the constellations; exhilarating, soft-tongued, speaking genitive ly with your mouths, associated with Indra, glorified by praise; (come to our sacrifice).