abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 3, Sukta 31, Verse 21
अदेदिष्ट वृत्रहा गोपतिर्गा अन्तः कृष्णाँ अरुषैर्धामभिर्गात् । प्र सूनृता दिशमान ऋतेन दुरश्च विश्वा अवृणोदप स्वाः ॥
adediṣṭa vṛtrahā gopatirgā antaḥ kṛṣṇā~ aruṣairdhāmabhirgāt | pra sūnṛtā diśamāna ṛtena duraśca viśvā avṛṇodapa svāḥ ||
Translation: Indra, the slayer of Vṛtra, the lord of herds, has discovered the cattle, and by his radiant effulgence driven away the black (asuras), and indicating with veracity (to the aṅgirasas) the honest (kine), he shut the gate uon all their own cattle.
Rigveda, Mandala 3, Sukta 31, Verse 22
शुनं हुवेम मघवानमिन्द्रमस्मिन्भरे नृतमं वाजसातौ । शृण्वन्तमुग्रमूतये समत्सु घ्नन्तं वृत्राणि संजितं धनानाम् ॥
śunaṃ huvema maghavānamindramasminbhare nṛtamaṃ vājasātau | śṛṇvantamugramūtaye samatsu ghnantaṃ vṛtrāṇi saṃjitaṃ dhanānām ||
Translation: We invoke for our protection the opulent Indra, distinguished in this combat, the leader in the food-bestowing (strife), hearing (our praise), terriblein battles, the destroyer of foes, the conqueror of wealth.
Rigveda, Mandala 3, Sukta 32, Verse 1
इन्द्र सोमं सोमपते पिबेमं माध्यंदिनं सवनं चारु यत्ते । प्रप्रुथ्या शिप्रे मघवन्नृजीषिन्विमुच्या हरी इह मादयस्व ॥
indra somaṃ somapate pibemaṃ mādhyaṃdinaṃ savanaṃ cāru yatte | prapruthyā śipre maghavannṛjīṣinvimucyā harī iha mādayasva ||
Translation: Indra, lord of the Soma, drink this Soma which is grateful to you at noon-day sacrifice, Maghavan, partake of the spiritless Soma, unyoke your horses, and filling their jaws (with fodder), exhilarate them at this ceremony.
Rigveda, Mandala 3, Sukta 32, Verse 2
गवाशिरं मन्थिनमिन्द्र शुक्रं पिबा सोमं ररिमा ते मदाय । ब्रह्मकृता मारुतेना गणेन सजोषा रुद्रैस्तृपदा वृषस्व ॥
gavāśiraṃ manthinamindra śukraṃ pibā somaṃ rarimā te madāya | brahmakṛtā mārutenā gaṇena sajoṣā rudraistṛpadā vṛṣasva ||
Translation: Indra, drink the Soma mixed with milk, with butter-milk, or fresh; we offer it for your exhilaration, associated with the devout company of the Maruts and the Rudras; drink it till you are satisfied.
Rigveda, Mandala 3, Sukta 32, Verse 3
ये ते शुष्मं ये तविषीमवर्धन्नर्चन्त इन्द्र मरुतस्त ओजः । माध्यंदिने सवने वज्रहस्त पिबा रुद्रेभिः सगणः सुशिप्र ॥
ye te śuṣmaṃ ye taviṣīmavardhannarcanta indra marutasta ojaḥ | mādhyaṃdine savane vajrahasta pibā rudrebhiḥ sagaṇaḥ suśipra ||
Translation: These are the Maruts, Indra, who, worshipping your prowess, augment your withering force (by their aid); attended by the Rudras, drink, wielder of the thunder-bolt, and handsome-chinned, at the noon-day sacrifice.
Rigveda, Mandala 3, Sukta 32, Verse 4
त इन्न्वस्य मधुमद्विविप्र इन्द्रस्य शर्धो मरुतो य आसन् । येभिर्वृत्रस्येषितो विवेदामर्मणो मन्यमानस्य मर्म ॥
ta innvasya madhumadvivipra indrasya śardho maruto ya āsan | yebhirvṛtrasyeṣito vivedāmarmaṇo manyamānasya marma ||
Translation: Those were the Maruts who were the strength of Indra, and genitive ly encouraged him; animated by whom he pierced the vital part of Vṛtra, fancying himself vulnerable.
Rigveda, Mandala 3, Sukta 32, Verse 5
मनुष्वदिन्द्र सवनं जुषाणः पिबा सोमं शश्वते वीर्याय । स आ ववृत्स्व हर्यश्व यज्ञैः सरण्युभिरपो अर्णा सिसर्षि ॥
manuṣvadindra savanaṃ juṣāṇaḥ pibā somaṃ śaśvate vīryāya | sa ā vavṛtsva haryaśva yajñaiḥ saraṇyubhirapo arṇā sisarṣi ||
Translation: Phased with the sacrifice, as if it was that of Manu, drink, Indra, the Soma, for the sake of perpetual vigour; come, lord of the tawny steeds, with the adorable Maruts, and with the traversers (of the air); send down the waters (of the firmament) to (blend with) the waters of the earth.
Rigveda, Mandala 3, Sukta 32, Verse 6
त्वमपो यद्ध वृत्रं जघन्वाँ अत्याँ इव प्रासृजः सर्तवाजौ । शयानमिन्द्र चरता वधेन वव्रिवांसं परि देवीरदेवम् ॥
tvamapo yaddha vṛtraṃ jaghanvā~ atyā~ iva prāsṛjaḥ sartavājau | śayānamindra caratā vadhena vavrivāṃsaṃ pari devīradevam ||
Translation: Inasmuch as you have slain with active strife the slumbering, darking, water-investing Vṛtra, you have let forth the bright waters like horses (rushing) into battle.
Rigveda, Mandala 3, Sukta 32, Verse 7
यजाम इन्नमसा वृद्धमिन्द्रं बृहन्तमृष्वमजरं युवानम् । यस्य प्रिये ममतुर्यज्ञियस्य न रोदसी महिमानं ममाते ॥
yajāma innamasā vṛddhamindraṃ bṛhantamṛṣvamajaraṃ yuvānam | yasya priye mamaturyajñiyasya na rodasī mahimānaṃ mamāte ||
Translation: Therefore we sacrifice with reverence to the vast and mighty Indra, who is adorable, undecaying, young; whose magnitude the unbounded heaven and earth have not measures, nor can measure.
Rigveda, Mandala 3, Sukta 32, Verse 8
इन्द्रस्य कर्म सुकृता पुरूणि व्रतानि देवा न मिनन्ति विश्वे । दाधार यः पृथिवीं द्यामुतेमां जजान सूर्यमुषसं सुदंसाः ॥
indrasya karma sukṛtā purūṇi vratāni devā na minanti viśve | dādhāra yaḥ pṛthivīṃ dyāmutemāṃ jajāna sūryamuṣasaṃ sudaṃsāḥ ||
Translation: All the gods cannot detract from the many glorious exploits, and pious works of Indra; he who has upheld earth, and heaven, and the firmament, and who, the performer of great deeds, has engendered the sun and the dawn.
Rigveda, Mandala 3, Sukta 32, Verse 9
अद्रोघ सत्यं तव तन्महित्वं सद्यो यज्जातो अपिबो ह सोमम् । न द्याव इन्द्र तवसस्त ओजो नाहा न मासाः शरदो वरन्त ॥
adrogha satyaṃ tava tanmahitvaṃ sadyo yajjāto apibo ha somam | na dyāva indra tavasasta ojo nāhā na māsāḥ śarado varanta ||
Translation: Doer of no wrong, such was your true greatness, that as soon as born, you have quaffed the Soma; neither the heavens, nor days, nor months, nor years, resist the force of you who is mighty.
Rigveda, Mandala 3, Sukta 32, Verse 10
त्वं सद्यो अपिबो जात इन्द्र मदाय सोमं परमे व्योमन् । यद्ध द्यावापृथिवी आविवेशीरथाभवः पूर्व्यः कारुधायाः ॥
tvaṃ sadyo apibo jāta indra madāya somaṃ parame vyoman | yaddha dyāvāpṛthivī āviveśīrathābhavaḥ pūrvyaḥ kārudhāyāḥ ||
Translation: As soon as born in the highest heaven, you have quaffed, Indra, the Soma for your exhilaration; and when you had pervaded the heaven and earth, you became the primary artificer (of creation).
Rigveda, Mandala 3, Sukta 32, Verse 11
अहन्नहिं परिशयानमर्ण ओजायमानं तुविजात तव्यान् । न ते महित्वमनु भूदध द्यौर्यदन्यया स्फिग्या क्षामवस्थाः ॥
ahannahiṃ pariśayānamarṇa ojāyamānaṃ tuvijāta tavyān | na te mahitvamanu bhūdadha dyauryadanyayā sphigyā kṣāmavasthāḥ ||
Translation: Indra, from whom many are born; you who is vigorous have slain Ahi, enveloping the slumbering water and confiding in his prowess; yet the heaven apprehended not your greatness as you remained concealing the earth by on eof your flames.
Rigveda, Mandala 3, Sukta 32, Verse 12
यज्ञो हि त इन्द्र वर्धनो भूदुत प्रियः सुतसोमो मियेधः । यज्ञेन यज्ञमव यज्ञियः सन्यज्ञस्ते वज्रमहिहत्य आवत् ॥
yajño hi ta indra vardhano bhūduta priyaḥ sutasomo miyedhaḥ | yajñena yajñamava yajñiyaḥ sanyajñaste vajramahihatya āvat ||
Translation: This our sacrifice, Indra, is your augmentation, for the rite in which the Soma is effused is acceptable to you do you who is deserving of worship protect the worshipper by (the efficacy of) the worship, and may this sacrifice strengthen your thunderbolt for the slaying of Ahi.
Rigveda, Mandala 3, Sukta 32, Verse 13
यज्ञेनेन्द्रमवसा चक्रे अर्वागैनं सुम्नाय नव्यसे ववृत्याम् । यः स्तोमेभिर्वावृधे पूर्व्येभिर्यो मध्यमेभिरुत नूतनेभिः ॥
yajñenendramavasā cakre arvāgainaṃ sumnāya navyase vavṛtyām | yaḥ stomebhirvāvṛdhe pūrvyebhiryo madhyamebhiruta nūtanebhiḥ ||
Translation: The worshipper, by his conservatory sacrifice, has made Indra present; may Ibring him to my presence to obtain new wealth, him who has been exalted by praise, whether ancient, medieval, or recent.
Rigveda, Mandala 3, Sukta 32, Verse 14
विवेष यन्मा धिषणा जजान स्तवै पुरा पार्यादिन्द्रमह्नः । अंहसो यत्र पीपरद्यथा नो नावेव यान्तमुभये हवन्ते ॥
viveṣa yanmā dhiṣaṇā jajāna stavai purā pāryādindramahnaḥ | aṃhaso yatra pīparadyathā no nāveva yāntamubhaye havante ||
Translation: When the thought of glorifying Indra entered my mind, then I gave birth (to his praises); may I laud him before encountering distant (evil) days, whereby he may guide us beyond sin; for those on both sides of us invoke him, as (those on either bank of a river hail) a passenger in a boat.
Rigveda, Mandala 3, Sukta 32, Verse 15
आपूर्णो अस्य कलशः स्वाहा सेक्तेव कोशं सिसिचे पिबध्यै । समु प्रिया आववृत्रन्मदाय प्रदक्षिणिदभि सोमास इन्द्रम् ॥
āpūrṇo asya kalaśaḥ svāhā sekteva kośaṃ sisice pibadhyai | samu priyā āvavṛtranmadāya pradakṣiṇidabhi somāsa indram ||
Translation: The vase is filled for him (with Soma); welcome Indra; I pour it out for you to drink, as a water-carrier (pours water) from his bag; may the grateful Soma flow in reverence round Indra for his exhilaration.
Rigveda, Mandala 3, Sukta 32, Verse 16
न त्वा गभीरः पुरुहूत सिन्धुर्नाद्रयः परि षन्तो वरन्त । इत्था सखिभ्य इषितो यदिन्द्रा दृऴ्हं चिदरुजो गव्यमूर्वम् ॥
na tvā gabhīraḥ puruhūta sindhurnādrayaḥ pari ṣanto varanta | itthā sakhibhya iṣito yadindrā dṛḻhaṃ cidarujo gavyamūrvam ||
Translation: Invoked of many, the deep ocean arrests you not, nor do the accompanying mountains (stay you); and therefore, summoned by your friends, you have repressed the strong flame abiding in the abyss.
Rigveda, Mandala 3, Sukta 32, Verse 17
शुनं हुवेम मघवानमिन्द्रमस्मिन्भरे नृतमं वाजसातौ । शृण्वन्तमुग्रमूतये समत्सु घ्नन्तं वृत्राणि संजितं धनानाम् ॥
śunaṃ huvema maghavānamindramasminbhare nṛtamaṃ vājasātau | śṛṇvantamugramūtaye samatsu ghnantaṃ vṛtrāṇi saṃjitaṃ dhanānām ||
Translation: We invoke for our protection the opulent Indra, distinguished in this combat, the leader in the food-bestowing (strife), hearing (our praises), terrible in battles, the destroyer of foes, the conqueror of wealth.
Rigveda, Mandala 3, Sukta 33, Verse 1
प्र पर्वतानामुशती उपस्थादश्वे इव विषिते हासमाने । गावेव शुभ्रे मातरा रिहाणे विपाट् छुतुद्री पयसा जवेते ॥
pra parvatānāmuśatī upasthādaśve iva viṣite hāsamāne | gāveva śubhre mātarā rihāṇe vipāṭ chutudrī payasā javete ||
Translation: Rushing from the flanks of the mountains, eager (to reach the sea) like two mares with loosened reins contending (with each other in speed), like two fair mother cows (hastening) to caress (their calves), the Vipās' and Śutudri, flow readily with (united) waterṣ
Rigveda, Mandala 3, Sukta 33, Verse 2
इन्द्रेषिते प्रसवं भिक्षमाणे अच्छा समुद्रं रथ्येव याथः । समाराणे ऊर्मिभिः पिन्वमाने अन्या वामन्यामप्येति शुभ्रे ॥
indreṣite prasavaṃ bhikṣamāṇe acchā samudraṃ rathyeva yāthaḥ | samārāṇe ūrmibhiḥ pinvamāne anyā vāmanyāmapyeti śubhre ||
Translation: Impelled by Indra, soliciting (his commands), you go to the ocean like charioteers (to their goal); flowing together, and swelling with (your) waves, bright (rivers) one of you proceeds to the other.
Rigveda, Mandala 3, Sukta 33, Verse 3
अच्छा सिन्धुं मातृतमामयासं विपाशमुर्वीं सुभगामगन्म । वत्समिव मातरा संरिहाणे समानं योनिमनु संचरन्ती ॥
acchā sindhuṃ mātṛtamāmayāsaṃ vipāśamurvīṃ subhagāmaganma | vatsamiva mātarā saṃrihāṇe samānaṃ yonimanu saṃcarantī ||
Translation: I repaired to the most material river; I went to the wide auspicious Vipās', flowing together to a common receptacle, like parent cows (hastening to) caress the calf.
Rigveda, Mandala 3, Sukta 33, Verse 4
एना वयं पयसा पिन्वमाना अनु योनिं देवकृतं चरन्तीः । न वर्तवे प्रसवः सर्गतक्तः किंयुर्विप्रो नद्यो जोहवीति ॥
enā vayaṃ payasā pinvamānā anu yoniṃ devakṛtaṃ carantīḥ | na vartave prasavaḥ sargataktaḥ kiṃyurvipro nadyo johavīti ||
Translation: The rivers speak: Fertilizing (the land) with this (our) current, we are flowing to the receptacle which has been appointed by the deity (Indra); the course appointed for our going (permits) not of delay; of what is the sage desirious, that he addresses the rivers?
Rigveda, Mandala 3, Sukta 33, Verse 5
रमध्वं मे वचसे सोम्याय ऋतावरीरुप मुहूर्तमेवैः । प्र सिन्धुमच्छा बृहती मनीषावस्युरह्वे कुशिकस्य सूनुः ॥
ramadhvaṃ me vacase somyāya ṛtāvarīrupa muhūrtamevaiḥ | pra sindhumacchā bṛhatī manīṣāvasyurahve kuśikasya sūnuḥ ||
Translation: Viśvāmitra speaks: Rivers, charged with water, rest a moment from your course at my request, who go to gather the Soma; I, the son of Kuśika, desirous of protection, address with earnest prayer especially the river before me.
Rigveda, Mandala 3, Sukta 33, Verse 6
इन्द्रो अस्माँ अरदद्वज्रबाहुरपाहन्वृत्रं परिधिं नदीनाम् । देवोऽनयत्सविता सुपाणिस्तस्य वयं प्रसवे याम उर्वीः ॥
indro asmā~ aradadvajrabāhurapāhanvṛtraṃ paridhiṃ nadīnām | devo'nayatsavitā supāṇistasya vayaṃ prasave yāma urvīḥ ||
Translation: The rivers speak; Indra, the wielder of the thunder-bolt, dug our channels when he slew Ahi the blocker-up of rivers; the divine and well-handed Savitā has led us (on our path), and obedient tohis commands we flow (as) ample (streams).
Rigveda, Mandala 3, Sukta 33, Verse 7
प्रवाच्यं शश्वधा वीर्यं तदिन्द्रस्य कर्म यदहिं विवृश्चत् । वि वज्रेण परिषदो जघानायन्नापोऽयनमिच्छमानाः ॥
pravācyaṃ śaśvadhā vīryaṃ tadindrasya karma yadahiṃ vivṛścat | vi vajreṇa pariṣado jaghānāyannāpo'yanamicchamānāḥ ||
Translation: Viśvāmitra speaks: Ever is that heroic exploit of Indra to be celebrated when he cut Ahi to pieces, and with his thunderbolt destroyed the surrounding (obstructors of the rain), whence the waters proceed in the direction they desire.
Rigveda, Mandala 3, Sukta 33, Verse 8
एतद्वचो जरितर्मापि मृष्ठा आ यत्ते घोषानुत्तरा युगानि । उक्थेषु कारो प्रति नो जुषस्व मा नो नि कः पुरुषत्रा नमस्ते ॥
etadvaco jaritarmāpi mṛṣṭhā ā yatte ghoṣānuttarā yugāni | uktheṣu kāro prati no juṣasva mā no ni kaḥ puruṣatrā namaste ||
Translation: The rivers speak: Praiser of Indra, forget not this speech, nor the worlds that (you have addressed to us) for future ages (to reverence); celebrator (of holy rites), be favourable to us in solemn prayers; treat us not after the (arrogant fashion) of men; salutation be to you!
Rigveda, Mandala 3, Sukta 33, Verse 9
ओ षु स्वसारः कारवे शृणोत ययौ वो दूरादनसा रथेन । नि षू नमध्वं भवता सुपारा अधोअक्षाः सिन्धवः स्रोत्याभिः ॥
o ṣu svasāraḥ kārave śṛṇota yayau vo dūrādanasā rathena | ni ṣū namadhvaṃ bhavatā supārā adhoakṣāḥ sindhavaḥ srotyābhiḥ ||
Translation: Viśvāmitra speaks: Listen, sister (streams), kindly to him who praises you; who has come from afar with a waggon and chariot; bow down lowly; become easily fordable; remain, rivers, lower than the axle (of the wheel) with your currents.
Rigveda, Mandala 3, Sukta 33, Verse 10
आ ते कारो शृणवामा वचांसि ययाथ दूरादनसा रथेन । नि ते नंसै पीप्यानेव योषा मर्यायेव कन्या शश्वचै ते ॥
ā te kāro śṛṇavāmā vacāṃsi yayātha dūrādanasā rathena | ni te naṃsai pīpyāneva yoṣā maryāyeva kanyā śaśvacai te ||
Translation: The rivers speak: Hymner, we hear your words, that you have come from afar with a wagon and chariot; we bow down before you; like a woman nursing (her child), like a maiden bending to embrace a man, (so will we do) for you.
Rigveda, Mandala 3, Sukta 33, Verse 11
यदङ्ग त्वा भरताः संतरेयुर्गव्यन्ग्राम इषित इन्द्रजूतः । अर्षादह प्रसवः सर्गतक्त आ वो वृणे सुमतिं यज्ञियानाम् ॥
yadaṅga tvā bharatāḥ saṃtareyurgavyangrāma iṣita indrajūtaḥ | arṣādaha prasavaḥ sargatakta ā vo vṛṇe sumatiṃ yajñiyānām ||
Translation: Viśvāmitra speaks: (Since), rivers, (you have allowed me to cross), so may the Bharatas pass over (your united stream); may the troop desiring to cross the water, permitted (by you), and impelled by Indra, pass; then let the course appinted for your going (be resumed); I have recourse to the favour of you who are worthy of adoration.
Rigveda, Mandala 3, Sukta 33, Verse 12
अतारिषुर्भरता गव्यवः समभक्त विप्रः सुमतिं नदीनाम् । प्र पिन्वध्वमिषयन्तीः सुराधा आ वक्षणाः पृणध्वं यात शीभम् ॥
atāriṣurbharatā gavyavaḥ samabhakta vipraḥ sumatiṃ nadīnām | pra pinvadhvamiṣayantīḥ surādhā ā vakṣaṇāḥ pṛṇadhvaṃ yāta śībham ||
Translation: The Bharatās seeking cattle passed over; the sage enjoyed the favour of the rivers; streams dispensing food, productive of wealth, spread abundance, fill (your beds), flow swiftly.
Rigveda, Mandala 3, Sukta 33, Verse 13
उद्व ऊर्मिः शम्या हन्त्वापो योक्त्राणि मुञ्चत । मादुष्कृतौ व्येनसाघ्न्यौ शूनमारताम् ॥
udva ūrmiḥ śamyā hantvāpo yoktrāṇi muñcata | māduṣkṛtau vyenasāghnyau śūnamāratām ||
Translation: Let your waves (rivers) so flow that the pin of the yoke may be above (their) waters; leave the traces full, and may (the two streams), exempt from misfortune or defect, and uncensured, exhibit no (present) increase.
Rigveda, Mandala 3, Sukta 34, Verse 1
इन्द्रः पूर्भिदातिरद्दासमर्कैर्विदद्वसुर्दयमानो वि शत्रून् । ब्रह्मजूतस्तन्वा वावृधानो भूरिदात्र आपृणद्रोदसी उभे ॥
indraḥ pūrbhidātiraddāsamarkairvidadvasurdayamāno vi śatrūn | brahmajūtastanvā vāvṛdhāno bhūridātra āpṛṇadrodasī ubhe ||
Translation: Indra, the destroyer of cities, possessed of wealth manifesting (his greatness), merciless to his enemies has overspread the day with his radiance; attracted by prayer, increasing in bulk, and armed with many weapons, he has delighted both heaven and earth.
Rigveda, Mandala 3, Sukta 34, Verse 2
मखस्य ते तविषस्य प्र जूतिमियर्मि वाचममृताय भूषन् । इन्द्र क्षितीनामसि मानुषीणां विशां दैवीनामुत पूर्वयावा ॥
makhasya te taviṣasya pra jūtimiyarmi vācamamṛtāya bhūṣan | indra kṣitīnāmasi mānuṣīṇāṃ viśāṃ daivīnāmuta pūrvayāvā ||
Translation: Decorating you, I address sincere prayers to you who are adorable and mighty, for the sake of (obtaining) food; you, Indra are the preceder of men the descendants of manu, and of the descendants of the gods.
Rigveda, Mandala 3, Sukta 34, Verse 3
इन्द्रो वृत्रमवृणोच्छर्धनीतिः प्र मायिनाममिनाद्वर्पणीतिः । अहन्व्यंसमुशधग्वनेष्वाविर्धेना अकृणोद्राम्याणाम् ॥
indro vṛtramavṛṇocchardhanītiḥ pra māyināmaminādvarpaṇītiḥ | ahanvyaṃsamuśadhagvaneṣvāvirdhenā akṛṇodrāmyāṇām ||
Translation: Indra, of glorious deeds, destroyed Vṛtra; resistless in combat, he has overcome the deceivers resolved to consume him; he slew the mutilated (demon lurking) in the woods, and made manifest the (stolen) kine (that had been hidden) in the night.
Rigveda, Mandala 3, Sukta 34, Verse 4
इन्द्रः स्वर्षा जनयन्नहानि जिगायोशिग्भिः पृतना अभिष्टिः । प्रारोचयन्मनवे केतुमह्नामविन्दज्ज्योतिर्बृहते रणाय ॥
indraḥ svarṣā janayannahāni jigāyośigbhiḥ pṛtanā abhiṣṭiḥ | prārocayanmanave ketumahnāmavindajjyotirbṛhate raṇāya ||
Translation: Indra, the giver of svarga, genitive rating the days, has subdued victorious with the eager (aṅgirasas) the hostile hosts, and illuminingfor man the banner of the days, he obtained light for the great conflict.
Rigveda, Mandala 3, Sukta 34, Verse 5
इन्द्रस्तुजो बर्हणा आ विवेश नृवद्दधानो नर्या पुरूणि । अचेतयद्धिय इमा जरित्रे प्रेमं वर्णमतिरच्छुक्रमासाम् ॥
indrastujo barhaṇā ā viveśa nṛvaddadhāno naryā purūṇi | acetayaddhiya imā jaritre premaṃ varṇamatiracchukramāsām ||
Translation: Indra entered the confiding hostile (hosts) like a man distributing many (gifts) to (his) leaders; he has animated these dawns for the worshipper, and heightened their bright radiance (by his own).
Rigveda, Mandala 3, Sukta 34, Verse 6
महो महानि पनयन्त्यस्येन्द्रस्य कर्म सुकृता पुरूणि । वृजनेन वृजिनान्त्सं पिपेष मायाभिर्दस्यूँरभिभूत्योजाः ॥
maho mahāni panayantyasyendrasya karma sukṛtā purūṇi | vṛjanena vṛjināntsaṃ pipeṣa māyābhirdasyū~rabhibhūtyojāḥ ||
Translation: They celebrate many great and glorious exploits of this mighty Indra; he crushed the strong by his strength, and, of overpowering prowess, he overcame the dasyus by delusions.
Rigveda, Mandala 3, Sukta 34, Verse 7
युधेन्द्रो मह्ना वरिवश्चकार देवेभ्यः सत्पतिश्चर्षणिप्राः । विवस्वतः सदने अस्य तानि विप्रा उक्थेभिः कवयो गृणन्ति ॥
yudhendro mahnā varivaścakāra devebhyaḥ satpatiścarṣaṇiprāḥ | vivasvataḥ sadane asya tāni viprā ukthebhiḥ kavayo gṛṇanti ||
Translation: Lord of the virtuous, fulfiller of the wishes of men, he gave to the gods the wealth (that had been won) in fierce battle, and therefore far-seeing sages glorify those his exploits with praises in the dwelling of the worshipper.
Rigveda, Mandala 3, Sukta 34, Verse 8
सत्रासाहं वरेण्यं सहोदां ससवांसं स्वरपश्च देवीः । ससान यः पृथिवीं द्यामुतेमामिन्द्रं मदन्त्यनु धीरणासः ॥
satrāsāhaṃ vareṇyaṃ sahodāṃ sasavāṃsaṃ svarapaśca devīḥ | sasāna yaḥ pṛthivīṃ dyāmutemāmindraṃ madantyanu dhīraṇāsaḥ ||
Translation: Devout worshippers propitiate Indra, the victorious, the excellent, the bestower of strength, the enjoyer of heaven and the divine waters, and who was the giver of the earth and heaven and this (firmament to their inhabitants).
Rigveda, Mandala 3, Sukta 34, Verse 9
ससानात्याँ उत सूर्यं ससानेन्द्रः ससान पुरुभोजसं गाम् । हिरण्ययमुत भोगं ससान हत्वी दस्यून्प्रार्यं वर्णमावत् ॥
sasānātyā~ uta sūryaṃ sasānendraḥ sasāna purubhojasaṃ gām | hiraṇyayamuta bhogaṃ sasāna hatvī dasyūnprāryaṃ varṇamāvat ||
Translation: He gave horses, he gave also the sun, and Indra gave also the many-nourishing cow; he gave golden treasure, and having destroyed the dasyus, he protected the ārya tribe.
Rigveda, Mandala 3, Sukta 34, Verse 10
इन्द्र ओषधीरसनोदहानि वनस्पतीँरसनोदन्तरिक्षम् । बिभेद वलं नुनुदे विवाचोऽथाभवद्दमिताभिक्रतूनाम् ॥
indra oṣadhīrasanodahāni vanaspatī~rasanodantarikṣam | bibheda valaṃ nunude vivāco'thābhavaddamitābhikratūnām ||
Translation: Indra bestowed plural nts and days, he gave trees and the firmament,he divided the cloud, he scattered opponents, he was the tamer of adversaries.
Rigveda, Mandala 3, Sukta 34, Verse 11
शुनं हुवेम मघवानमिन्द्रमस्मिन्भरे नृतमं वाजसातौ । शृण्वन्तमुग्रमूतये समत्सु घ्नन्तं वृत्राणि संजितं धनानाम् ॥
śunaṃ huvema maghavānamindramasminbhare nṛtamaṃ vājasātau | śṛṇvantamugramūtaye samatsu ghnantaṃ vṛtrāṇi saṃjitaṃ dhanānām ||
Translation: We invoke for our protection the opulent Indra, distinguished in this combat, the leader in the food-bestowing (strife), hearing (our praises), terrible in battles, the destroyer of foes, the conqueror of wealth.
Rigveda, Mandala 3, Sukta 35, Verse 1
तिष्ठा हरी रथ आ युज्यमाना याहि वायुर्न नियुतो नो अच्छ । पिबास्यन्धो अभिसृष्टो अस्मे इन्द्र स्वाहा ररिमा ते मदाय ॥
tiṣṭhā harī ratha ā yujyamānā yāhi vāyurna niyuto no accha | pibāsyandho abhisṛṣṭo asme indra svāhā rarimā te madāya ||
Translation: Stay, Indra, having yoked the horses to the car, as Vāyu stops when he has put to his steds, and come to our presence; solicited by us to drink of the Soma, which with reverence we offer for your exhilaration.
Rigveda, Mandala 3, Sukta 35, Verse 2
उपाजिरा पुरुहूताय सप्ती हरी रथस्य धूर्ष्वा युनज्मि । द्रवद्यथा सम्भृतं विश्वतश्चिदुपेमं यज्ञमा वहात इन्द्रम् ॥
upājirā puruhūtāya saptī harī rathasya dhūrṣvā yunajmi | dravadyathā sambhṛtaṃ viśvataścidupemaṃ yajñamā vahāta indram ||
Translation: I harness for you, who is invoked by many, the swift gliding horses to the shafts of the car, that they may bear Indra to this sacrifice that is prepared with all (that is required).
Rigveda, Mandala 3, Sukta 35, Verse 3
उपो नयस्व वृषणा तपुष्पोतेमव त्वं वृषभ स्वधावः । ग्रसेतामश्वा वि मुचेह शोणा दिवेदिवे सदृशीरद्धि धानाः ॥
upo nayasva vṛṣaṇā tapuṣpotemava tvaṃ vṛṣabha svadhāvaḥ | grasetāmaśvā vi muceha śoṇā divedive sadṛśīraddhi dhānāḥ ||
Translation: Showerer (of benefits), giver of food, guide hither your vigorous horses, defending (us) against foes, and protect (your worshippers); here unharness the bay steeds, and give them fodder, and you eat daily suitable food.
Rigveda, Mandala 3, Sukta 35, Verse 4
ब्रह्मणा ते ब्रह्मयुजा युनज्मि हरी सखाया सधमाद आशू । स्थिरं रथं सुखमिन्द्राधितिष्ठन्प्रजानन्विद्वाँ उप याहि सोमम् ॥
brahmaṇā te brahmayujā yunajmi harī sakhāyā sadhamāda āśū | sthiraṃ rathaṃ sukhamindrādhitiṣṭhanprajānanvidvā~ upa yāhi somam ||
Translation: I harness with prayer your horses, who are to be harnessed with prayer, who are allies and swift-paced in battle; arise, and all-knowing Indra, mounting on your firm and easy chariot, come to the libation.
Rigveda, Mandala 3, Sukta 35, Verse 5
मा ते हरी वृषणा वीतपृष्ठा नि रीरमन्यजमानासो अन्ये । अत्यायाहि शश्वतो वयं तेऽरं सुतेभिः कृणवाम सोमैः ॥
mā te harī vṛṣaṇā vītapṛṣṭhā ni rīramanyajamānāso anye | atyāyāhi śaśvato vayaṃ te'raṃ sutebhiḥ kṛṇavāma somaiḥ ||
Translation: Let not other sacrifices attract your vigorous and smooth-backed steeds; disregarding others, come perpetually hither, that we may propitiate you sufficiently with effused Soma libations.
Rigveda, Mandala 3, Sukta 35, Verse 6
तवायं सोमस्त्वमेह्यर्वाङ्छश्वत्तमं सुमना अस्य पाहि । अस्मिन्यज्ञे बर्हिष्या निषद्या दधिष्वेमं जठर इन्दुमिन्द्र ॥
tavāyaṃ somastvamehyarvāṅchaśvattamaṃ sumanā asya pāhi | asminyajñe barhiṣyā niṣadyā dadhiṣvemaṃ jaṭhara indumindra ||
Translation: This soma libation is for you; come down, and well disposed, drink of it unceasingly; seated on the grass at this sacrifice, take Indra, this (libation) into your belly.