abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 1, Sukta 112, Verse 18
याभिरङ्गिरो मनसा निरण्यथोऽग्रं गच्छथो विवरे गोअर्णसः । याभिर्मनुं शूरमिषा समावतं ताभिरू षु ऊतिभिरश्विना गतम् ॥
yābhiraṅgiro manasā niraṇyatho'graṃ gacchatho vivare goarṇasaḥ | yābhirmanuṃ śūramiṣā samāvataṃ tābhirū ṣu ūtibhiraśvinā gatam ||
Translation: Aṅgiras, (prise the Aśvins); Aśvins, with those aids by which, with (gratified) minds, you delight (in praise), and thence preceded the gods to the cavern, to recover the stolen cattle; by which you sustained the heroic Manu with food; with them, Aśvins, come willingly hither.
Rigveda, Mandala 1, Sukta 112, Verse 19
याभिः पत्नीर्विमदाय न्यूहथुरा घ वा याभिररुणीरशिक्षतम् । याभिः सुदास ऊहथुः सुदेव्यं ताभिरू षु ऊतिभिरश्विना गतम् ॥
yābhiḥ patnīrvimadāya nyūhathurā gha vā yābhiraruṇīraśikṣatam | yābhiḥ sudāsa ūhathuḥ sudevyaṃ tābhirū ṣu ūtibhiraśvinā gatam ||
Translation: With those aids by which you gave a wife to Vimada, by which you recovered the ruddy kine, by which you conferred excellent wealth upon Sudās; with them, Aśvins, come willingly hither.
Rigveda, Mandala 1, Sukta 112, Verse 20
याभिः शंताती भवथो ददाशुषे भुज्युं याभिरवथो याभिरध्रिगुम् । ओम्यावतीं सुभरामृतस्तुभं ताभिरू षु ऊतिभिरश्विना गतम् ॥
yābhiḥ śaṃtātī bhavatho dadāśuṣe bhujyuṃ yābhiravatho yābhiradhrigum | omyāvatīṃ subharāmṛtastubhaṃ tābhirū ṣu ūtibhiraśvinā gatam ||
Translation: With those aids by which you are bestowers of happiness upon the donor (of oblations), by which you have protected Bhujyu and Adhrigu, and by which you have granted delighting and nourishing (food) to Ritastubh; with them. Aśvins, come willingly hither.
Rigveda, Mandala 1, Sukta 112, Verse 21
याभिः कृशानुमसने दुवस्यथो जवे याभिर्यूनो अर्वन्तमावतम् । मधु प्रियं भरथो यत्सरड्भ्यस्ताभिरू षु ऊतिभिरश्विना गतम् ॥
yābhiḥ kṛśānumasane duvasyatho jave yābhiryūno arvantamāvatam | madhu priyaṃ bharatho yatsaraḍbhyastābhirū ṣu ūtibhiraśvinā gatam ||
Translation: With those aids by which you defended Kṛśānu in battle, with which you succoured the horse of the young Purukutsa in speed, and by which you deliver the plural asant honey to the bees; with them, Aśvins, come willingly hither.
Rigveda, Mandala 1, Sukta 112, Verse 22
याभिर्नरं गोषुयुधं नृषाह्ये क्षेत्रस्य साता तनयस्य जिन्वथः । याभी रथाँ अवथो याभिरर्वतस्ताभिरू षु ऊतिभिरश्विना गतम् ॥
yābhirnaraṃ goṣuyudhaṃ nṛṣāhye kṣetrasya sātā tanayasya jinvathaḥ | yābhī rathā~ avatho yābhirarvatastābhirū ṣu ūtibhiraśvinā gatam ||
Translation: With those aids by which you succoured the worshipper contending in war for cattle, by which you assist him in the acquisition of houses and wealth, by which you preserve his chariots and horses; with them, Aśvins, come willingly hitheṛ
Rigveda, Mandala 1, Sukta 112, Verse 23
याभिः कुत्समार्जुनेयं शतक्रतू प्र तुर्वीतिं प्र च दभीतिमावतम् । याभिर्ध्वसन्तिं पुरुषन्तिमावतं ताभिरू षु ऊतिभिरश्विना गतम् ॥
yābhiḥ kutsamārjuneyaṃ śatakratū pra turvītiṃ pra ca dabhītimāvatam | yābhirdhvasantiṃ puruṣantimāvataṃ tābhirū ṣu ūtibhiraśvinā gatam ||
Translation: With those aids by which you, who are worshipped in many rites, protected Kutsa, the son of Arjuna, as well as Turviti, Dhabhiti, Dhvasant, and Puruśanti; with them, Aśvins, come willingly hither.
Rigveda, Mandala 1, Sukta 112, Verse 24
अप्नस्वतीमश्विना वाचमस्मे कृतं नो दस्रा वृषणा मनीषाम् । अद्यूत्येऽवसे नि ह्वये वां वृधे च नो भवतं वाजसातौ ॥
apnasvatīmaśvinā vācamasme kṛtaṃ no dasrā vṛṣaṇā manīṣām | adyūtye'vase ni hvaye vāṃ vṛdhe ca no bhavataṃ vājasātau ||
Translation: Aśvins, sanctify our words with works; showerers (of benefits), subduers of foes (invigorate) our understandin g(for the sacred study); we invoke you both, in the last watch of the night, for our preservation; be to us for increase in the provision of food.
Rigveda, Mandala 1, Sukta 112, Verse 25
द्युभिरक्तुभिः परि पातमस्मानरिष्टेभिरश्विना सौभगेभिः । तन्नो मित्रो वरुणो मामहन्तामदितिः सिन्धुः पृथिवी उत द्यौः ॥
dyubhiraktubhiḥ pari pātamasmānariṣṭebhiraśvinā saubhagebhiḥ | tanno mitro varuṇo māmahantāmaditiḥ sindhuḥ pṛthivī uta dyauḥ ||
Translation: Cherish us, Aśvins, always, by night or day, with undiminished blessings; and may Mitra, Varuṇa, Aditi--ocean, earth and heaven, be favourable to this our (prayer).
Rigveda, Mandala 1, Sukta 113, Verse 1
इदं श्रेष्ठं ज्योतिषां ज्योतिरागाच्चित्रः प्रकेतो अजनिष्ट विभ्वा । यथा प्रसूता सवितुः सवायँ एवा रात्र्युषसे योनिमारैक् ॥
idaṃ śreṣṭhaṃ jyotiṣāṃ jyotirāgāccitraḥ praketo ajaniṣṭa vibhvā | yathā prasūtā savituḥ savāya~ evā rātryuṣase yonimāraik ||
Translation: This most excellent luminary of all luminaries has arrived; the wonderful and diffusive manifester (of all things) has been born; in like manner as night is the offspring of the sun, so she becomes the birth-plural ce of the dawn.
Rigveda, Mandala 1, Sukta 113, Verse 2
रुशद्वत्सा रुशती श्वेत्यागादारैगु कृष्णा सदनान्यस्याः । समानबन्धू अमृते अनूची द्यावा वर्णं चरत आमिनाने ॥
ruśadvatsā ruśatī śvetyāgādāraigu kṛṣṇā sadanānyasyāḥ | samānabandhū amṛte anūcī dyāvā varṇaṃ carata āmināne ||
Translation: The white-shining dawn, the parent of the sun, has arrived; dark night has sought her own abode; both allied to the same (sun), immortal, succeeding to each other, and mutually effacing each other's complexion, they traverse the heavens.
Rigveda, Mandala 1, Sukta 113, Verse 3
समानो अध्वा स्वस्रोरनन्तस्तमन्यान्या चरतो देवशिष्टे । न मेथेते न तस्थतुः सुमेके नक्तोषासा समनसा विरूपे ॥
samāno adhvā svasroranantastamanyānyā carato devaśiṣṭe | na methete na tasthatuḥ sumeke naktoṣāsā samanasā virūpe ||
Translation: The path of the sisters is unending; they travel it alternately, guided by the radiant (sun); combined in purpose, though of different forms, night and dawn, giving birth (to all things), obstruct not eachother, neither do they stand still.
Rigveda, Mandala 1, Sukta 113, Verse 4
भास्वती नेत्री सूनृतानामचेति चित्रा वि दुरो न आवः । प्रार्प्या जगद्व्यु नो रायो अख्यदुषा अजीगर्भुवनानि विश्वा ॥
bhāsvatī netrī sūnṛtānāmaceti citrā vi duro na āvaḥ | prārpyā jagadvyu no rāyo akhyaduṣā ajīgarbhuvanāni viśvā ||
Translation: Brilliant guide of the speakers of truth, the many-tinted dawn, is recognized by us; she has opened our doors; having illuminated the world, she has made our riches manifest. Uṣās gives back all the regions (that had been swallowed up by night).
Rigveda, Mandala 1, Sukta 113, Verse 5
जिह्मश्ये चरितवे मघोन्याभोगय इष्टये राय उ त्वम् । दभ्रं पश्यद्भ्य उर्विया विचक्ष उषा अजीगर्भुवनानि विश्वा ॥
jihmaśye caritave maghonyābhogaya iṣṭaye rāya u tvam | dabhraṃ paśyadbhya urviyā vicakṣa uṣā ajīgarbhuvanāni viśvā ||
Translation: The opulent (dawn) arouses to exertion the man bowed down in sleep--one man to enjoyments, another to devotion, another to (the acquisition of) wealth; she has enabled those who were almost sightless to see distinctly. The expansive Uṣas has given back all the regions.
Rigveda, Mandala 1, Sukta 113, Verse 6
क्षत्राय त्वं श्रवसे त्वं महीया इष्टये त्वमर्थमिव त्वमित्यै । विसदृशा जीविताभिप्रचक्ष उषा अजीगर्भुवनानि विश्वा ॥
kṣatrāya tvaṃ śravase tvaṃ mahīyā iṣṭaye tvamarthamiva tvamityai | visadṛśā jīvitābhipracakṣa uṣā ajīgarbhuvanāni viśvā ||
Translation: The dawn rouses one man to acquire wealth, another to earn food, another to achieve greatness, another to sacrifices, another to his own (pursuits), another to activity, and lights all men to their various means of maintaining life. Uṣās has given back all the regions.
Rigveda, Mandala 1, Sukta 113, Verse 7
एषा दिवो दुहिता प्रत्यदर्शि व्युच्छन्ती युवतिः शुक्रवासाः । विश्वस्येशाना पार्थिवस्य वस्व उषो अद्येह सुभगे व्युच्छ ॥
eṣā divo duhitā pratyadarśi vyucchantī yuvatiḥ śukravāsāḥ | viśvasyeśānā pārthivasya vasva uṣo adyeha subhage vyuccha ||
Translation: The daughter of heaven, young, white-robed, the mistress of all earthly treasure, is beheld dissipating the darkness. Auspicious Uṣās,shine upon us today in this (hall of sacrifice).
Rigveda, Mandala 1, Sukta 113, Verse 8
परायतीनामन्वेति पाथ आयतीनां प्रथमा शश्वतीनाम् । व्युच्छन्ती जीवमुदीरयन्त्युषा मृतं कं चन बोधयन्ती ॥
parāyatīnāmanveti pātha āyatīnāṃ prathamā śaśvatīnām | vyucchantī jīvamudīrayantyuṣā mṛtaṃ kaṃ cana bodhayantī ||
Translation: Following the path
Rigveda, Mandala 1, Sukta 113, Verse 9
उषो यदग्निं समिधे चकर्थ वि यदावश्चक्षसा सूर्यस्य । यन्मानुषान्यक्ष्यमाणाँ अजीगस्तद्देवेषु चकृषे भद्रमप्नः ॥
uṣo yadagniṃ samidhe cakartha vi yadāvaścakṣasā sūryasya | yanmānuṣānyakṣyamāṇā~ ajīgastaddeveṣu cakṛṣe bhadramapnaḥ ||
Translation: Uṣās, inasmuch as you have caused the sacred fire to be kindled, inasmuch as you have lighted the world with the light of the sun, inasmuch as you have wakened men to perform sacrifice, you have done good service to the godṣ
Rigveda, Mandala 1, Sukta 113, Verse 10
कियात्या यत्समया भवाति या व्यूषुर्याश्च नूनं व्युच्छान् । अनु पूर्वाः कृपते वावशाना प्रदीध्याना जोषमन्याभिरेति ॥
kiyātyā yatsamayā bhavāti yā vyūṣuryāśca nūnaṃ vyucchān | anu pūrvāḥ kṛpate vāvaśānā pradīdhyānā joṣamanyābhireti ||
Translation: For how long a period is it that the dawns have risen? for how long a period will they rise? still desirous to bring us light, Uṣās pursues the functions of those that have gone before, and, shining brightly, proceeds with the others (that are to follow).
Rigveda, Mandala 1, Sukta 113, Verse 11
ईयुष्टे ये पूर्वतरामपश्यन्व्युच्छन्तीमुषसं मर्त्यासः । अस्माभिरू नु प्रतिचक्ष्याभूदो ते यन्ति ये अपरीषु पश्यान् ॥
īyuṣṭe ye pūrvatarāmapaśyanvyucchantīmuṣasaṃ martyāsaḥ | asmābhirū nu praticakṣyābhūdo te yanti ye aparīṣu paśyān ||
Translation: Those mortals who beheld the pristine Uṣās dawning have passed away; to us she is now visible, and they approach who may behold her in after times.
Rigveda, Mandala 1, Sukta 113, Verse 12
यावयद्द्वेषा ऋतपा ऋतेजाः सुम्नावरी सूनृता ईरयन्ती । सुमङ्गलीर्बिभ्रती देववीतिमिहाद्योषः श्रेष्ठतमा व्युच्छ ॥
yāvayaddveṣā ṛtapā ṛtejāḥ sumnāvarī sūnṛtā īrayantī | sumaṅgalīrbibhratī devavītimihādyoṣaḥ śreṣṭhatamā vyuccha ||
Translation: The beings hostile (to acts of devotion) now withdraw, for she is the protectress of sacred rites, who is manifested for their performance; she is the giver of happiness, the awakener of plural asant voices, the enjoyer of felicity, and provider of food for the gods; most excellent Uṣās dawn today on this (sacrificial hall).
Rigveda, Mandala 1, Sukta 113, Verse 13
शश्वत्पुरोषा व्युवास देव्यथो अद्येदं व्यावो मघोनी । अथो व्युच्छादुत्तराँ अनु द्यूनजरामृता चरति स्वधाभिः ॥
śaśvatpuroṣā vyuvāsa devyatho adyedaṃ vyāvo maghonī | atho vyucchāduttarā~ anu dyūnajarāmṛtā carati svadhābhiḥ ||
Translation: The divine Uṣās dawned continually in former times; the source of wealth, she still rises on this (world); so will she give light hereafter, through future days, for, exempt from decay or death, she goes on in her splendour.
Rigveda, Mandala 1, Sukta 113, Verse 14
व्यञ्जिभिर्दिव आतास्वद्यौदप कृष्णां निर्णिजं देव्यावः । प्रबोधयन्त्यरुणेभिरश्वैरोषा याति सुयुजा रथेन ॥
vyañjibhirdiva ātāsvadyaudapa kṛṣṇāṃ nirṇijaṃ devyāvaḥ | prabodhayantyaruṇebhiraśvairoṣā yāti suyujā rathena ||
Translation: The divine Uṣās lights up with her beams the quarters of the heavens; she has thrown off her gloomy form, and, awaking (those who sleep), comes in her car, drawn by purple steeds.
Rigveda, Mandala 1, Sukta 113, Verse 15
आवहन्ती पोष्या वार्याणि चित्रं केतुं कृणुते चेकिताना । ईयुषीणामुपमा शश्वतीनां विभातीनां प्रथमोषा व्यश्वैत् ॥
āvahantī poṣyā vāryāṇi citraṃ ketuṃ kṛṇute cekitānā | īyuṣīṇāmupamā śaśvatīnāṃ vibhātīnāṃ prathamoṣā vyaśvait ||
Translation: Bringing with her life-sustaining blessings, and giving consciousness (to the unconscious), she imparts (to the world) her wonderful radiance. The similitude of numerous dawns that have gone by, the first of the billiant (dawns that are to come), Uṣās has today appeared.
Rigveda, Mandala 1, Sukta 113, Verse 16
उदीर्ध्वं जीवो असुर्न आगादप प्रागात्तम आ ज्योतिरेति । आरैक्पन्थां यातवे सूर्यायागन्म यत्र प्रतिरन्त आयुः ॥
udīrdhvaṃ jīvo asurna āgādapa prāgāttama ā jyotireti | āraikpanthāṃ yātave sūryāyāganma yatra pratiranta āyuḥ ||
Translation: Arise; inspiring life revives; darkness has departed; light approaches. Uṣās has opened the road for the sun to travel; let us repair to where they distribute food.
Rigveda, Mandala 1, Sukta 113, Verse 17
स्यूमना वाच उदियर्ति वह्निः स्तवानो रेभ उषसो विभातीः । अद्या तदुच्छ गृणते मघोन्यस्मे आयुर्नि दिदीहि प्रजावत् ॥
syūmanā vāca udiyarti vahniḥ stavāno rebha uṣaso vibhātīḥ | adyā taduccha gṛṇate maghonyasme āyurni didīhi prajāvat ||
Translation: The offerer of praise, the reciter of praise, celebrating the brilliant Uṣas, repeats the well-connected words (of the Veda). Possessor of affluence, dawn today upon him who praise you; bestow upon us food, whence progeny may be obtained.
Rigveda, Mandala 1, Sukta 113, Verse 18
या गोमतीरुषसः सर्ववीरा व्युच्छन्ति दाशुषे मर्त्याय । वायोरिव सूनृतानामुदर्के ता अश्वदा अश्नवत्सोमसुत्वा ॥
yā gomatīruṣasaḥ sarvavīrā vyucchanti dāśuṣe martyāya | vāyoriva sūnṛtānāmudarke tā aśvadā aśnavatsomasutvā ||
Translation: May he who has offered the libation obtain, upon the conclusion of his praises, (enunciated), life the wind, (with speed), (the favour of) those Uṣasas who are givers of horses, and of cattle, and of progeny, and who shed light upon the mortal presenting to them (offerings).
Rigveda, Mandala 1, Sukta 113, Verse 19
माता देवानामदितेरनीकं यज्ञस्य केतुर्बृहती वि भाहि । प्रशस्तिकृद्ब्रह्मणे नो व्युच्छा नो जने जनय विश्ववारे ॥
mātā devānāmaditeranīkaṃ yajñasya keturbṛhatī vi bhāhi | praśastikṛdbrahmaṇe no vyucchā no jane janaya viśvavāre ||
Translation: Mother of the gods, rival of Aditi, illuminator of the sacrificer, mighty Uṣās, shine forth; approving of our prayer, dawn upon us. Do you, who are cherished by all, make us eminent among the people.
Rigveda, Mandala 1, Sukta 113, Verse 20
यच्चित्रमप्न उषसो वहन्तीजानाय शशमानाय भद्रम् । तन्नो मित्रो वरुणो मामहन्तामदितिः सिन्धुः पृथिवी उत द्यौः ॥
yaccitramapna uṣaso vahantījānāya śaśamānāya bhadram | tanno mitro varuṇo māmahantāmaditiḥ sindhuḥ pṛthivī uta dyauḥ ||
Translation: Whatever valuable wealth the Uṣās convey is beneficial to the sacrificer and to the praiser. May Mitra, Varuṇa, Aditi--ocean, earth, and heaven, be favourable to this our prayer.
Rigveda, Mandala 1, Sukta 114, Verse 1
इमा रुद्राय तवसे कपर्दिने क्षयद्वीराय प्र भरामहे मतीः । यथा शमसद्द्विपदे चतुष्पदे विश्वं पुष्टं ग्रामे अस्मिन्ननातुरम् ॥
imā rudrāya tavase kapardine kṣayadvīrāya pra bharāmahe matīḥ | yathā śamasaddvipade catuṣpade viśvaṃ puṣṭaṃ grāme asminnanāturam ||
Translation: We offer these praises to the mighty Rudra, with the braided hair, the destroyer of heroes, in order that health may be enjoyed by bipeds and quadrupeds, and that all being sin this villag may be (well) nourished and exempt from disease.
Rigveda, Mandala 1, Sukta 114, Verse 2
मृऴा नो रुद्रोत नो मयस्कृधि क्षयद्वीराय नमसा विधेम ते । यच्छं च योश्च मनुरायेजे पिता तदश्याम तव रुद्र प्रणीतिषु ॥
mṛḻā no rudrota no mayaskṛdhi kṣayadvīrāya namasā vidhema te | yacchaṃ ca yośca manurāyeje pitā tadaśyāma tava rudra praṇītiṣu ||
Translation: Be gracious to us, Rudra; grant us happiness, for we worship the destroyer of heroes with oblations; and, by your directions, Rudra, may we obtain that freedom from disease and exemption from dangers which our progenitor, Manu, bestowed upon us, (having obtained them form the gods).
Rigveda, Mandala 1, Sukta 114, Verse 3
अश्याम ते सुमतिं देवयज्यया क्षयद्वीरस्य तव रुद्र मीढ्वः । सुम्नायन्निद्विशो अस्माकमा चरारिष्टवीरा जुहवाम ते हविः ॥
aśyāma te sumatiṃ devayajyayā kṣayadvīrasya tava rudra mīḍhvaḥ | sumnāyannidviśo asmākamā carāriṣṭavīrā juhavāma te haviḥ ||
Translation: Rudra, showerer (of benefits), may we obtain, through our worship of the gods, the favour of you, who are the destroyer of heroes;come to our posterity, purposing to promote their happiness, while we, having our sons in safety, offer you oblations.
Rigveda, Mandala 1, Sukta 114, Verse 4
त्वेषं वयं रुद्रं यज्ञसाधं वङ्कुं कविमवसे नि ह्वयामहे । आरे अस्मद्दैव्यं हेऴो अस्यतु सुमतिमिद्वयमस्या वृणीमहे ॥
tveṣaṃ vayaṃ rudraṃ yajñasādhaṃ vaṅkuṃ kavimavase ni hvayāmahe | āre asmaddaivyaṃ heḻo asyatu sumatimidvayamasyā vṛṇīmahe ||
Translation: We invoke for our preservation the illustrious Rudra, the accomplisher of sacrifices, the tortuous, the wise; may he remove far from us his celestial wrath, for we earnestly solicit his favour.
Rigveda, Mandala 1, Sukta 114, Verse 5
दिवो वराहमरुषं कपर्दिनं त्वेषं रूपं नमसा नि ह्वयामहे । हस्ते बिभ्रद्भेषजा वार्याणि शर्म वर्म च्छर्दिरस्मभ्यं यंसत् ॥
divo varāhamaruṣaṃ kapardinaṃ tveṣaṃ rūpaṃ namasā ni hvayāmahe | haste bibhradbheṣajā vāryāṇi śarma varma cchardirasmabhyaṃ yaṃsat ||
Translation: We invoke, from heaven, with reverence, him who has excellent food, who is radiant, and has braided hair, who is brilliant, and is to be ascertained (by sacred study), holding in his hands excellent medicaments; mayhe grant us health, defensive armour, and a (secure) dwelling.
Rigveda, Mandala 1, Sukta 114, Verse 6
इदं पित्रे मरुतामुच्यते वचः स्वादोः स्वादीयो रुद्राय वर्धनम् । रास्वा च नो अमृत मर्तभोजनं त्मने तोकाय तनयाय मृऴ ॥
idaṃ pitre marutāmucyate vacaḥ svādoḥ svādīyo rudrāya vardhanam | rāsvā ca no amṛta martabhojanaṃ tmane tokāya tanayāya mṛḻa ||
Translation: This praise, the sweetest of the sweet, and cause of increase (to the reciter), is addressed to Rudra, the father of the Maruts; immortal Rudra, grant us food sufficient for mortals, and bestow happiness on me, my son, and my grandson.
Rigveda, Mandala 1, Sukta 114, Verse 7
मा नो महान्तमुत मा नो अर्भकं मा न उक्षन्तमुत मा न उक्षितम् । मा नो वधीः पितरं मोत मातरं मा नः प्रियास्तन्वो रुद्र रीरिषः ॥
mā no mahāntamuta mā no arbhakaṃ mā na ukṣantamuta mā na ukṣitam | mā no vadhīḥ pitaraṃ mota mātaraṃ mā naḥ priyāstanvo rudra rīriṣaḥ ||
Translation: Injure not, Rudra, those amongst us who are old or young, who are capable of begetting, or who are begotten, nor a father, nor a mother, nor afflict our precious person ns.
Rigveda, Mandala 1, Sukta 114, Verse 8
मा नस्तोके तनये मा न आयौ मा नो गोषु मा नो अश्वेषु रीरिषः । वीरान्मा नो रुद्र भामितो वधीर्हविष्मन्तः सदमित्त्वा हवामहे ॥
mā nastoke tanaye mā na āyau mā no goṣu mā no aśveṣu rīriṣaḥ | vīrānmā no rudra bhāmito vadhīrhaviṣmantaḥ sadamittvā havāmahe ||
Translation: Harm us not, Rudra, in our sons or grandsons, or other male descendants, nor in our cattle, nor in our horses; inflamed with anger, kill not our valiant men, for we, presenting clarified butter perpetually invoke you.
Rigveda, Mandala 1, Sukta 114, Verse 9
उप ते स्तोमान्पशुपा इवाकरं रास्वा पितर्मरुतां सुम्नमस्मे । भद्रा हि ते सुमतिर्मृऴयत्तमाथा वयमव इत्ते वृणीमहे ॥
upa te stomānpaśupā ivākaraṃ rāsvā pitarmarutāṃ sumnamasme | bhadrā hi te sumatirmṛḻayattamāthā vayamava itte vṛṇīmahe ||
Translation: I restore to you the praises (derived from you), as a shepherd (returns his sheep to their owner); father of the Maruts, bestow happiness upon me; your auspicious benignityis the cause of successive delight, therefore we especially solicit your protection.
Rigveda, Mandala 1, Sukta 114, Verse 10
आरे ते गोघ्नमुत पूरुषघ्नं क्षयद्वीर सुम्नमस्मे ते अस्तु । मृऴा च नो अधि च ब्रूहि देवाधा च नः शर्म यच्छ द्विबर्हाः ॥
āre te goghnamuta pūruṣaghnaṃ kṣayadvīra sumnamasme te astu | mṛḻā ca no adhi ca brūhi devādhā ca naḥ śarma yaccha dvibarhāḥ ||
Translation: Destroyer of heroes, may your cow-killing or man-slaying (weapon) be far away, and let the felicity granted by you be ours; favour us; speak, brilliant hero, in our behalf, and grant us, you who are mighty over the two (realms of heaven and earth), prosperity.
Rigveda, Mandala 1, Sukta 114, Verse 11
अवोचाम नमो अस्मा अवस्यवः शृणोतु नो हवं रुद्रो मरुत्वान् । तन्नो मित्रो वरुणो मामहन्तामदितिः सिन्धुः पृथिवी उत द्यौः ॥
avocāma namo asmā avasyavaḥ śṛṇotu no havaṃ rudro marutvān | tanno mitro varuṇo māmahantāmaditiḥ sindhuḥ pṛthivī uta dyauḥ ||
Translation: Desirous of protection, we have said: reverence be to him; may Rudra, with the Maruts, hear our invocation; and may Mitra, Varuṇa, Aditi--ocean, earth and heaven, be favourable to this (our prayer).
Rigveda, Mandala 1, Sukta 115, Verse 1
चित्रं देवानामुदगादनीकं चक्षुर्मित्रस्य वरुणस्याग्नेः । आप्रा द्यावापृथिवी अन्तरिक्षं सूर्य आत्मा जगतस्तस्थुषश्च ॥
citraṃ devānāmudagādanīkaṃ cakṣurmitrasya varuṇasyāgneḥ | āprā dyāvāpṛthivī antarikṣaṃ sūrya ātmā jagatastasthuṣaśca ||
Translation: Thewonderful hostof rays has risen; th eye of Mitra, Varuṇa and Agni; the sun, the soul of all that moves or is immoveable, has filled (with his glory) the heaven, the earth, and the firmament.
Rigveda, Mandala 1, Sukta 115, Verse 2
सूर्यो देवीमुषसं रोचमानां मर्यो न योषामभ्येति पश्चात् । यत्रा नरो देवयन्तो युगानि वितन्वते प्रति भद्राय भद्रम् ॥
sūryo devīmuṣasaṃ rocamānāṃ maryo na yoṣāmabhyeti paścāt | yatrā naro devayanto yugāni vitanvate prati bhadrāya bhadram ||
Translation: The sun follows the divine and brilliant Uṣā, as a man (follows a young and elegant) woman; at which season, pious men perform (the ceremonies established for) ages, worshipping the auspicious (sun), for the sake of good (reward).
Rigveda, Mandala 1, Sukta 115, Verse 3
भद्रा अश्वा हरितः सूर्यस्य चित्रा एतग्वा अनुमाद्यासः । नमस्यन्तो दिव आ पृष्ठमस्थुः परि द्यावापृथिवी यन्ति सद्यः ॥
bhadrā aśvā haritaḥ sūryasya citrā etagvā anumādyāsaḥ | namasyanto diva ā pṛṣṭhamasthuḥ pari dyāvāpṛthivī yanti sadyaḥ ||
Translation: The auspicious, swift horses of the sun, well-limbed, road-traversing, who merit to be plural ased with praise, revernced byus, have ascended to the summit of the sky, and quickly circumambulate earth and heaven.
Rigveda, Mandala 1, Sukta 115, Verse 4
तत्सूर्यस्य देवत्वं तन्महित्वं मध्या कर्तोर्विततं सं जभार । यदेदयुक्त हरितः सधस्थादाद्रात्री वासस्तनुते सिमस्मै ॥
tatsūryasya devatvaṃ tanmahitvaṃ madhyā kartorvitataṃ saṃ jabhāra | yadedayukta haritaḥ sadhasthādādrātrī vāsastanute simasmai ||
Translation: Such is the divinity, such is the majesty of the sun, that when he has set, he has withdrawn (into himself) the diffused (light which had been shed) upon the unfinished task; when he has unyoked his coursers from his car, then night extends the veiling darkness over all.
Rigveda, Mandala 1, Sukta 115, Verse 5
तन्मित्रस्य वरुणस्याभिचक्षे सूर्यो रूपं कृणुते द्योरुपस्थे । अनन्तमन्यद्रुशदस्य पाजः कृष्णमन्यद्धरितः सं भरन्ति ॥
tanmitrasya varuṇasyābhicakṣe sūryo rūpaṃ kṛṇute dyorupasthe | anantamanyadruśadasya pājaḥ kṛṣṇamanyaddharitaḥ saṃ bharanti ||
Translation: The sun, is the sight of Mitra and Varuṇa, displays his form (of brightness) in the middle of the heavens, and his rays extend, on one hand, his infinite and brilliant power, or, on the other, (by their departure), bring on the blackness of night.
Rigveda, Mandala 1, Sukta 115, Verse 6
अद्या देवा उदिता सूर्यस्य निरंहसः पिपृता निरवद्यात् । तन्नो मित्रो वरुणो मामहन्तामदितिः सिन्धुः पृथिवी उत द्यौः ॥
adyā devā uditā sūryasya niraṃhasaḥ pipṛtā niravadyāt | tanno mitro varuṇo māmahantāmaditiḥ sindhuḥ pṛthivī uta dyauḥ ||
Translation: This day, gods, with the rising of the sun, deliver us from heinous sin; and may Mitra, Varuṇa, Aditi--ocean, earth and heaven, be favourable to this (our prayer).
Rigveda, Mandala 1, Sukta 116, Verse 1
नासत्याभ्यां बर्हिरिव प्र वृञ्जे स्तोमाँ इयर्म्यभ्रियेव वातः । यावर्भगाय विमदाय जायां सेनाजुवा न्यूहतू रथेन ॥
nāsatyābhyāṃ barhiriva pra vṛñje stomā~ iyarmyabhriyeva vātaḥ | yāvarbhagāya vimadāya jāyāṃ senājuvā nyūhatū rathena ||
Translation: In like manner as a worshipper strews the sacred grass for the Nāsatyas, so do I urge on their laudations, as the wind drives on the clouds; they, who gave a bride to the youthful Vimada, and bore her away in their car, outstripping the rival host.
Rigveda, Mandala 1, Sukta 116, Verse 2
वीऴुपत्मभिराशुहेमभिर्वा देवानां वा जूतिभिः शाशदाना । तद्रासभो नासत्या सहस्रमाजा यमस्य प्रधने जिगाय ॥
vīḻupatmabhirāśuhemabhirvā devānāṃ vā jūtibhiḥ śāśadānā | tadrāsabho nāsatyā sahasramājā yamasya pradhane jigāya ||
Translation: Nāsatyas,borne by strong and rapid (steeds), and (urged) by the encouragements of the gods, the ass of you, thus instrumental gated, overcame a thousand (enemies) in conflict, in the war grateful to Yama.