abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 10, Sukta 166, Verse 5
योगक्षेमं व आदायाहं भूयासमुत्तम आ वो मूर्धानमक्रमीम् । अधस्पदान्म उद्वदत मण्डूका इवोदकान्मण्डूका उदकादिव ॥
yogakṣemaṃ va ādāyāhaṃ bhūyāsamuttama ā vo mūrdhānamakramīm | adhaspadānma udvadata maṇḍūkā ivodakānmaṇḍūkā udakādiva ||
Translation: Seizing upon your goods and chattels, may I victorious; I walk upon your heads; cry aloud frombeneath my feet, like frogs from (below) the water, like frogs from (below) the water.
Rigveda, Mandala 10, Sukta 167, Verse 1
तुभ्येदमिन्द्र परि षिच्यते मधु त्वं सुतस्य कलशस्य राजसि । त्वं रयिं पुरुवीरामु नस्कृधि त्वं तपः परितप्याजयः स्वः ॥
tubhyedamindra pari ṣicyate madhu tvaṃ sutasya kalaśasya rājasi | tvaṃ rayiṃ puruvīrāmu naskṛdhi tvaṃ tapaḥ paritapyājayaḥ svaḥ ||
Translation: For you, Indra, is this Soma poured forth, you rule over the effused (Soma of) the jar; do you bestowupon us riches with numerous sons, you did win heaven, performing arduous penance.
Rigveda, Mandala 10, Sukta 167, Verse 2
स्वर्जितं महि मन्दानमन्धसो हवामहे परि शक्रं सुताँ उप । इमं नो यज्ञमिह बोध्या गहि स्पृधो जयन्तं मघवानमीमहे ॥
svarjitaṃ mahi mandānamandhaso havāmahe pari śakraṃ sutā~ upa | imaṃ no yajñamiha bodhyā gahi spṛdho jayantaṃ maghavānamīmahe ||
Translation: We summon to the libations the mighty Śukra, the conqueror of heaven, exhilarated by sacrificialfood; take notice of this our sacrifice here and come; we solicit (for wealth) Maghavan, victorious over his foes.
Rigveda, Mandala 10, Sukta 167, Verse 3
सोमस्य राज्ञो वरुणस्य धर्मणि बृहस्पतेरनुमत्या उ शर्मणि । तवाहमद्य मघवन्नुपस्तुतौ धातर्विधातः कलशाँ अभक्षयम् ॥
somasya rājño varuṇasya dharmaṇi bṛhaspateranumatyā u śarmaṇi | tavāhamadya maghavannupastutau dhātarvidhātaḥ kalaśā~ abhakṣayam ||
Translation: (Engaged) in the worship of the royal Soma and of Varuṇa, (present) in the protecting (dwelling) ofBṛhaspati and Anumati, (I am assiduous) in your praise, Maghavan; Dhātā and Vidhātā, I have fed on thepitcher.
Rigveda, Mandala 10, Sukta 167, Verse 4
प्रसूतो भक्षमकरं चरावपि स्तोमं चेमं प्रथमः सूरिरुन्मृजे । सुते सातेन यद्यागमं वां प्रति विश्वामित्रजमदग्नी दमे ॥
prasūto bhakṣamakaraṃ carāvapi stomaṃ cemaṃ prathamaḥ sūrirunmṛje | sute sātena yadyāgamaṃ vāṃ prati viśvāmitrajamadagnī dame ||
Translation: Enjoined by you, I have prepared the food at the (sacrifice) about to be performed, and as chiefworshipper I complete this hymn of praise. (Indra speaks): The Soma being poured out in your respectivedwellings, O Viśvāmitra and Jamadagni, (offer praise) when I come with (the wealth) which I am going todistribute.
Rigveda, Mandala 10, Sukta 168, Verse 1
वातस्य नु महिमानं रथस्य रुजन्नेति स्तनयन्नस्य घोषः । दिविस्पृग्यात्यरुणानि कृण्वन्नुतो एति पृथिव्या रेणुमस्यन् ॥
vātasya nu mahimānaṃ rathasya rujanneti stanayannasya ghoṣaḥ | divispṛgyātyaruṇāni kṛṇvannuto eti pṛthivyā reṇumasyan ||
Translation: (I proclaim) the greatness of the impetuous Vāyu, his voice spread thundering around; he movesalong sweeping the sky, tinting purple (the quarters of the horizon), he advances, raising the dust of the earth.
Rigveda, Mandala 10, Sukta 168, Verse 2
सं प्रेरते अनु वातस्य विष्ठा ऐनं गच्छन्ति समनं न योषाः । ताभिः सयुक्सरथं देव ईयतेऽस्य विश्वस्य भुवनस्य राजा ॥
saṃ prerate anu vātasya viṣṭhā ainaṃ gacchanti samanaṃ na yoṣāḥ | tābhiḥ sayuksarathaṃ deva īyate'sya viśvasya bhuvanasya rājā ||
Translation: Solid masses advance to meet the wind; the mares come to him as to battle; associated with themandin the same car the divinity proceeds, the sovereign of all this world.
Rigveda, Mandala 10, Sukta 168, Verse 3
अन्तरिक्षे पथिभिरीयमानो न नि विशते कतमच्चनाहः । अपां सखा प्रथमजा ऋतावा क्व स्विज्जातः कुत आ बभूव ॥
antarikṣe pathibhirīyamāno na ni viśate katamaccanāhaḥ | apāṃ sakhā prathamajā ṛtāvā kva svijjātaḥ kuta ā babhūva ||
Translation: Traversing the firmament by its paths, (Vāyu) rests not for a single day; the friend of the waters, thefirst-born, the utterer of truth-- where has he been genitive rated, whence was he manifested?
Rigveda, Mandala 10, Sukta 168, Verse 4
आत्मा देवानां भुवनस्य गर्भो यथावशं चरति देव एषः । घोषा इदस्य शृण्विरे न रूपं तस्मै वाताय हविषा विधेम ॥
ātmā devānāṃ bhuvanasya garbho yathāvaśaṃ carati deva eṣaḥ | ghoṣā idasya śṛṇvire na rūpaṃ tasmai vātāya haviṣā vidhema ||
Translation: The soul of the gods, the germ of the world, this divinity moves according to his plural asure; his voicesare heard, his form is not (seen); let us worship that Vāta with oblations. nutritious life-sustaining (waters); Rudra, have compassion upon the food which has feet.
Rigveda, Mandala 10, Sukta 169, Verse 1
मयोभूर्वातो अभि वातूस्रा ऊर्जस्वतीरोषधीरा रिशन्ताम् । पीवस्वतीर्जीवधन्याः पिबन्त्ववसाय पद्वते रुद्र मृऴ ॥
mayobhūrvāto abhi vātūsrā ūrjasvatīroṣadhīrā riśantām | pīvasvatīrjīvadhanyāḥ pibantvavasāya padvate rudra mṛḻa ||
Translation: Details:
Rigveda, Mandala 10, Sukta 169, Verse 2
याः सरूपा विरूपा एकरूपा यासामग्निरिष्ट्या नामानि वेद । या अङ्गिरसस्तपसेह चक्रुस्ताभ्यः पर्जन्य महि शर्म यच्छ ॥
yāḥ sarūpā virūpā ekarūpā yāsāmagniriṣṭyā nāmāni veda | yā aṅgirasastapaseha cakrustābhyaḥ parjanya mahi śarma yaccha ||
Translation: Grant great felicity, Parjanya, to those cows who are of similar forms, of different forms, or of singleforms, whose names Agni knows through the sacrifice, or those whom the Aṅgirasas created in this world bypenance.
Rigveda, Mandala 10, Sukta 169, Verse 3
या देवेषु तन्वमैरयन्त यासां सोमो विश्वा रूपाणि वेद । ता अस्मभ्यं पयसा पिन्वमानाः प्रजावतीरिन्द्र गोष्ठे रिरीहि ॥
yā deveṣu tanvamairayanta yāsāṃ somo viśvā rūpāṇi veda | tā asmabhyaṃ payasā pinvamānāḥ prajāvatīrindra goṣṭhe rirīhi ||
Translation: Bring, Indra, to the cow-house (the cows) who offer their bodies to the gods, those of whom Somaknows all the properties, those that nourish us with their milk, and those that have calves.
Rigveda, Mandala 10, Sukta 169, Verse 4
प्रजापतिर्मह्यमेता रराणो विश्वैर्देवैः पितृभिः संविदानः । शिवाः सतीरुप नो गोष्ठमाकस्तासां वयं प्रजया सं सदेम ॥
prajāpatirmahyametā rarāṇo viśvairdevaiḥ pitṛbhiḥ saṃvidānaḥ | śivāḥ satīrupa no goṣṭhamākastāsāṃ vayaṃ prajayā saṃ sadema ||
Translation: May Prajāpati bestowing these (Cows) upon me concurring with the universal gods and the Pitara,bring the auspicious cattle to our cow-pen, may we be in possession of their progeny.
Rigveda, Mandala 10, Sukta 170, Verse 1
विभ्राड्बृहत्पिबतु सोम्यं मध्वायुर्दधद्यज्ञपतावविह्रुतम् । वातजूतो यो अभिरक्षति त्मना प्रजाः पुपोष पुरुधा वि राजति ॥
vibhrāḍbṛhatpibatu somyaṃ madhvāyurdadhadyajñapatāvavihrutam | vātajūto yo abhirakṣati tmanā prajāḥ pupoṣa purudhā vi rājati ||
Translation: Let the radiant (Sūrya) drink much sweet Soma, bestowing unbroken life upon the lord of thesacrifice; (Sūrya), who impelled by the wind protects his people of his own accord, nourishes them and shinesin various plural ces.
Rigveda, Mandala 10, Sukta 170, Verse 2
विभ्राड्बृहत्सुभृतं वाजसातमं धर्मन्दिवो धरुणे सत्यमर्पितम् । अमित्रहा वृत्रहा दस्युहन्तमं ज्योतिर्जज्ञे असुरहा सपत्नहा ॥
vibhrāḍbṛhatsubhṛtaṃ vājasātamaṃ dharmandivo dharuṇe satyamarpitam | amitrahā vṛtrahā dasyuhantamaṃ jyotirjajñe asurahā sapatnahā ||
Translation: The radiant light is born mighty, well-cherished, the abundant bestower of food, eternal, deposited inthe supporting sustainer of the sky, the slayer of adversaries, the slayer of the Vṛtras, abundantly slaying theDasyus, the slayer of the Asuras, the slayer of rivals.
Rigveda, Mandala 10, Sukta 170, Verse 3
इदं श्रेष्ठं ज्योतिषां ज्योतिरुत्तमं विश्वजिद्धनजिदुच्यते बृहत् । विश्वभ्राड्भ्राजो महि सूर्यो दृश उरु पप्रथे सह ओजो अच्युतम् ॥
idaṃ śreṣṭhaṃ jyotiṣāṃ jyotiruttamaṃ viśvajiddhanajiducyate bṛhat | viśvabhrāḍbhrājo mahi sūryo dṛśa uru paprathe saha ojo acyutam ||
Translation: This light, the best of lights, the most excellent, is called the conqueror of all, the conqueror of wealth,mighty, all-illumining, radiant, mighty, Sūrya displays to view his vast power, his unfailing lustre.
Rigveda, Mandala 10, Sukta 170, Verse 4
विभ्राजञ्ज्योतिषा स्वरगच्छो रोचनं दिवः । येनेमा विश्वा भुवनान्याभृता विश्वकर्मणा विश्वदेव्यावता ॥
vibhrājañjyotiṣā svaragaccho rocanaṃ divaḥ | yenemā viśvā bhuvanānyābhṛtā viśvakarmaṇā viśvadevyāvatā ||
Translation: Illumining the whole (world) with your radiance, you have attained (Sūrya) the luminous region ofheaven, by which (radiance) animating all pious acts and addressed to the universal gods, all living beings arecherished.
Rigveda, Mandala 10, Sukta 171, Verse 1
त्वं त्यमिटतो रथमिन्द्र प्रावः सुतावतः । अशृणोः सोमिनो हवम् ॥
tvaṃ tyamiṭato rathamindra prāvaḥ sutāvataḥ | aśṛṇoḥ somino havam ||
Translation: You have protected, Indra, this chariot of Iḷā, who offered libations; hear the invocation of thepresenter of the Soma.
Rigveda, Mandala 10, Sukta 171, Verse 2
त्वं मखस्य दोधतः शिरोऽव त्वचो भरः । अगच्छः सोमिनो गृहम् ॥
tvaṃ makhasya dodhataḥ śiro'va tvaco bharaḥ | agacchaḥ somino gṛham ||
Translation: You have carried off the head of the trmbling sacrifice from his skin; come to the dwelling of thepresenter of the Soma.
Rigveda, Mandala 10, Sukta 171, Verse 3
त्वं त्यमिन्द्र मर्त्यमास्त्रबुध्नाय वेन्यम् । मुहुः श्रथ्ना मनस्यवे ॥
tvaṃ tyamindra martyamāstrabudhnāya venyam | muhuḥ śrathnā manasyave ||
Translation: You have often, Indra, let loose the mortal Venya, against Manasyu, the son of Astrabudhna.
Rigveda, Mandala 10, Sukta 171, Verse 4
त्वं त्यमिन्द्र सूर्यं पश्चा सन्तं पुरस्कृधि । देवानां चित्तिरो वशम् ॥
tvaṃ tyamindra sūryaṃ paścā santaṃ puraskṛdhi | devānāṃ cittiro vaśam ||
Translation: Bring forward that Sūrya, Indra, who is lingering behind, the beloved of the gods, (awhile) concealedfrom them.
Rigveda, Mandala 10, Sukta 172, Verse 1
आ याहि वनसा सह गावः सचन्त वर्तनिं यदूधभिः ॥
ā yāhi vanasā saha gāvaḥ sacanta vartaniṃ yadūdhabhiḥ ||
Translation: Come, (Uṣas), with the desirable (radiance); let the cows who are of full udders accompany yourchariot.
Rigveda, Mandala 10, Sukta 172, Verse 2
आ याहि वस्व्या धिया मंहिष्ठो जारयन्मखः सुदानुभिः ॥
ā yāhi vasvyā dhiyā maṃhiṣṭho jārayanmakhaḥ sudānubhiḥ ||
Translation: Come, (Uṣas), with kindly thoughts; (it is the season) most honoured by the genitive rous, and whichbrings the sacrifice to completion.
Rigveda, Mandala 10, Sukta 172, Verse 3
पितुभृतो न तन्तुमित्सुदानवः प्रति दध्मो यजामसि ॥
pitubhṛto na tantumitsudānavaḥ prati dadhmo yajāmasi ||
Translation: Like bearers of food, liberal in our gifts, we spread the thread (of sacrifice before the dawn), andworship (her).
Rigveda, Mandala 10, Sukta 172, Verse 4
उषा अप स्वसुस्तमः सं वर्तयति वर्तनिं सुजातता ॥
uṣā apa svasustamaḥ saṃ vartayati vartaniṃ sujātatā ||
Translation: Uṣas drives away the darkness of her sister (night); her genitive rative benevolence (harnesses) herchariot.
Rigveda, Mandala 10, Sukta 173, Verse 1
आ त्वाहार्षमन्तरेधि ध्रुवस्तिष्ठाविचाचलिः । विशस्त्वा सर्वा वाञ्छन्तु मा त्वद्राष्ट्रमधि भ्रशत् ॥
ā tvāhārṣamantaredhi dhruvastiṣṭhāvicācaliḥ | viśastvā sarvā vāñchantu mā tvadrāṣṭramadhi bhraśat ||
Translation: I have consecrated you, (Rasa); come among us, be steady and unvacillating, may all your subjectsdesire you (for their king), may the kingdom never fall from you.
Rigveda, Mandala 10, Sukta 173, Verse 2
इहैवैधि माप च्योष्ठाः पर्वत इवाविचाचलिः । इन्द्र इवेह ध्रुवस्तिष्ठेह राष्ट्रमु धारय ॥
ihaivaidhi māpa cyoṣṭhāḥ parvata ivāvicācaliḥ | indra iveha dhruvastiṣṭheha rāṣṭramu dhāraya ||
Translation: Come into this (kingdom), may you never be deposed, unvacillating as a mountain; stand firm here likeIndra; establish your kingdom in this world.
Rigveda, Mandala 10, Sukta 173, Verse 3
इममिन्द्रो अदीधरद्ध्रुवं ध्रुवेण हविषा । तस्मै सोमो अधि ब्रवत्तस्मा उ ब्रह्मणस्पतिः ॥
imamindro adīdharaddhruvaṃ dhruveṇa haviṣā | tasmai somo adhi bravattasmā u brahmaṇaspatiḥ ||
Translation: May Indra, gratified by the perpetual oblation, firmly establish this (prince); may Soma, mayBrahmaṇaspati address him (as their votary).
Rigveda, Mandala 10, Sukta 173, Verse 4
ध्रुवा द्यौर्ध्रुवा पृथिवी ध्रुवासः पर्वता इमे । ध्रुवं विश्वमिदं जगद्ध्रुवो राजा विशामयम् ॥
dhruvā dyaurdhruvā pṛthivī dhruvāsaḥ parvatā ime | dhruvaṃ viśvamidaṃ jagaddhruvo rājā viśāmayam ||
Translation: Firm is the heaven, firm is the earth, firm are these mountains, firm is this entire world, so may this kingof men be firm.
Rigveda, Mandala 10, Sukta 173, Verse 5
ध्रुवं ते राजा वरुणो ध्रुवं देवो बृहस्पतिः । ध्रुवं त इन्द्रश्चाग्निश्च राष्ट्रं धारयतां ध्रुवम् ॥
dhruvaṃ te rājā varuṇo dhruvaṃ devo bṛhaspatiḥ | dhruvaṃ ta indraścāgniśca rāṣṭraṃ dhārayatāṃ dhruvam ||
Translation: May the royal Varuṇa, the divine Bṛhaspati, may Indra and Agni ever give stability to your kingdom.
Rigveda, Mandala 10, Sukta 173, Verse 6
ध्रुवं ध्रुवेण हविषाभि सोमं मृशामसि । अथो त इन्द्रः केवलीर्विशो बलिहृतस्करत् ॥
dhruvaṃ dhruveṇa haviṣābhi somaṃ mṛśāmasi | atho ta indraḥ kevalīrviśo balihṛtaskarat ||
Translation: With a constant oblation we handle the constant Soma; therefore, may Indra render your subjectpeople their prayers.
Rigveda, Mandala 10, Sukta 174, Verse 1
अभीवर्तेन हविषा येनेन्द्रो अभिवावृते । तेनास्मान्ब्रह्मणस्पतेऽभि राष्ट्राय वर्तय ॥
abhīvartena haviṣā yenendro abhivāvṛte | tenāsmānbrahmaṇaspate'bhi rāṣṭrāya vartaya ||
Translation: By the abhivarta oblation, whereby Indra has conquered (everything), do you, O Brahmaṇaspati, bringname is suggested by the repetition of the derivatives of abhivṛti].
Rigveda, Mandala 10, Sukta 174, Verse 2
अभिवृत्य सपत्नानभि या नो अरातयः । अभि पृतन्यन्तं तिष्ठाभि यो न इरस्यति ॥
abhivṛtya sapatnānabhi yā no arātayaḥ | abhi pṛtanyantaṃ tiṣṭhābhi yo na irasyati ||
Translation: Having overcome our rivals, and those who are our enemies, do you attack him who assails us, andhim who behaves insolently towards us.
Rigveda, Mandala 10, Sukta 174, Verse 3
अभि त्वा देवः सविताभि सोमो अवीवृतत् । अभि त्वा विश्वा भूतान्यभीवर्तो यथाससि ॥
abhi tvā devaḥ savitābhi somo avīvṛtat | abhi tvā viśvā bhūtānyabhīvarto yathāsasi ||
Translation: May te divine Savitā, may Soma establish you, (rājā), may all beings establish you, so that youmay be supreme.
Rigveda, Mandala 10, Sukta 174, Verse 4
येनेन्द्रो हविषा कृत्व्यभवद्द्युम्न्युत्तमः । इदं तदक्रि देवा असपत्नः किलाभुवम् ॥
yenendro haviṣā kṛtvyabhavaddyumnyuttamaḥ | idaṃ tadakri devā asapatnaḥ kilābhuvam ||
Translation: That oblation whereby Indra became heroic, renowned and eminent, I have offered, O gods, (to you),may I become freed from my rivals.
Rigveda, Mandala 10, Sukta 174, Verse 5
असपत्नः सपत्नहाभिराष्ट्रो विषासहिः । यथाहमेषां भूतानां विराजानि जनस्य च ॥
asapatnaḥ sapatnahābhirāṣṭro viṣāsahiḥ | yathāhameṣāṃ bhūtānāṃ virājāni janasya ca ||
Translation: May I become without a rival, the destroyer of my rivals, obtaining the sovereignty, overcoming (myfoes) so that I may reign over these beings and over my people.
Rigveda, Mandala 10, Sukta 175, Verse 1
प्र वो ग्रावाणः सविता देवः सुवतु धर्मणा । धूर्षु युज्यध्वं सुनुत ॥
pra vo grāvāṇaḥ savitā devaḥ suvatu dharmaṇā | dhūrṣu yujyadhvaṃ sunuta ||
Translation: May the divine Savitā urge you, stones, by his sustaining (action), be yoked to the chariot-poles,express (the Soma).
Rigveda, Mandala 10, Sukta 175, Verse 2
ग्रावाणो अप दुच्छुनामप सेधत दुर्मतिम् । उस्राः कर्तन भेषजम् ॥
grāvāṇo apa ducchunāmapa sedhata durmatim | usrāḥ kartana bheṣajam ||
Translation: Drive away, stones, the malevolent (folk), drive away evil intention, make our cattle a remedy (againstdistress).
Rigveda, Mandala 10, Sukta 175, Verse 3
ग्रावाण उपरेष्वा महीयन्ते सजोषसः । वृष्णे दधतो वृष्ण्यम् ॥
grāvāṇa upareṣvā mahīyante sajoṣasaḥ | vṛṣṇe dadhato vṛṣṇyam ||
Translation: The stones consentient with the central pivot are honoured, giving energy to the sprinkling (Soma).
Rigveda, Mandala 10, Sukta 175, Verse 4
ग्रावाणः सविता नु वो देवः सुवतु धर्मणा । यजमानाय सुन्वते ॥
grāvāṇaḥ savitā nu vo devaḥ suvatu dharmaṇā | yajamānāya sunvate ||
Translation: May the divine Savitā quickly urge you, stones, by his sustaining (action) for the sake of theworshipper, who makes the libation.
Rigveda, Mandala 10, Sukta 176, Verse 1
प्र सूनव ऋभूणां बृहन्नवन्त वृजना । क्षामा ये विश्वधायसोऽश्नन्धेनुं न मातरम् ॥
pra sūnava ṛbhūṇāṃ bṛhannavanta vṛjanā | kṣāmā ye viśvadhāyaso'śnandhenuṃ na mātaram ||
Translation: The Sunus, (the sons) of the Ṛbhus, advance boldly to battle; supporters of all, they have spreadover the earth as (a calf) over the mother cow.
Rigveda, Mandala 10, Sukta 176, Verse 2
प्र देवं देव्या धिया भरता जातवेदसम् । हव्या नो वक्षदानुषक् ॥
pra devaṃ devyā dhiyā bharatā jātavedasam | havyā no vakṣadānuṣak ||
Translation: Bring forward the divine Jātavedas by means of divine wisdom; may he bear our oblations (to thegods) in succession.
Rigveda, Mandala 10, Sukta 176, Verse 3
अयमु ष्य प्र देवयुर्होता यज्ञाय नीयते । रथो न योरभीवृतो घृणीवाञ्चेतति त्मना ॥
ayamu ṣya pra devayurhotā yajñāya nīyate | ratho na yorabhīvṛto ghṛṇīvāñcetati tmanā ||
Translation: This ministrant priest devoted to the gods is brought (here) for the sacrifice; radiant as theswift-moving sun, uniting (the oblation and the gods) surrounded (by the priests, Agni) knows of himself (how toworship the gods).
Rigveda, Mandala 10, Sukta 176, Verse 4
अयमग्निरुरुष्यत्यमृतादिव जन्मनः । सहसश्चित्सहीयान्देवो जीवातवे कृतः ॥
ayamagniruruṣyatyamṛtādiva janmanaḥ | sahasaścitsahīyāndevo jīvātave kṛtaḥ ||
Translation: This Agni saves from peril caused by man as (well as) from peril caused by the immortals, a godstronger than strength, created for life-producing (sacrifice).
Rigveda, Mandala 10, Sukta 177, Verse 1
पतंगमक्तमसुरस्य मायया हृदा पश्यन्ति मनसा विपश्चितः । समुद्रे अन्तः कवयो वि चक्षते मरीचीनां पदमिच्छन्ति वेधसः ॥
pataṃgamaktamasurasya māyayā hṛdā paśyanti manasā vipaścitaḥ | samudre antaḥ kavayo vi cakṣate marīcīnāṃ padamicchanti vedhasaḥ ||
Translation: The wise behold their mind; (seated) in their heart the Sun made manifest by the illusion of the asura;the sages look into the solar orb, the ordainers (of solar worship) desire the region of his rays.
Rigveda, Mandala 10, Sukta 177, Verse 2
पतंगो वाचं मनसा बिभर्ति तां गन्धर्वोऽवदद्गर्भे अन्तः । तां द्योतमानां स्वर्यं मनीषामृतस्य पदे कवयो नि पान्ति ॥
pataṃgo vācaṃ manasā bibharti tāṃ gandharvo'vadadgarbhe antaḥ | tāṃ dyotamānāṃ svaryaṃ manīṣāmṛtasya pade kavayo ni pānti ||
Translation: The Sun bears the (sacred) word in his mind the Gandharva has spoken it, (abiding) within the womb;sages cherish it in the plural ce of sacrifice, brilliant, heavenly ruling the mind.
Rigveda, Mandala 10, Sukta 177, Verse 3
अपश्यं गोपामनिपद्यमानमा च परा च पथिभिश्चरन्तम् । स सध्रीचीः स विषूचीर्वसान आ वरीवर्ति भुवनेष्वन्तः ॥
apaśyaṃ gopāmanipadyamānamā ca parā ca pathibhiścarantam | sa sadhrīcīḥ sa viṣūcīrvasāna ā varīvarti bhuvaneṣvantaḥ ||
Translation: I beheld the protector (the Sun), never descending, going by his paths to the east and to the west;clothing (with light) the (four) quarters of heaven and the intermediate spaces, he constantly revolves in the midstof the worlds.
Rigveda, Mandala 10, Sukta 178, Verse 1
त्यमू षु वाजिनं देवजूतं सहावानं तरुतारं रथानाम् । अरिष्टनेमिं पृतनाजमाशुं स्वस्तये तार्क्ष्यमिहा हुवेम ॥
tyamū ṣu vājinaṃ devajūtaṃ sahāvānaṃ tarutāraṃ rathānām | ariṣṭanemiṃ pṛtanājamāśuṃ svastaye tārkṣyamihā huvema ||
Translation: Let us invoke here for our welfare that Tārkṣya, who is mighty, the commissioned of the gods, thevictorious, the outstripper of chariots, of irresistible car, the overthrower of hosts, the swift.
Rigveda, Mandala 10, Sukta 178, Verse 2
इन्द्रस्येव रातिमाजोहुवानाः स्वस्तये नावमिवा रुहेम । उर्वी न पृथ्वी बहुले गभीरे मा वामेतौ मा परेतौ रिषाम ॥
indrasyeva rātimājohuvānāḥ svastaye nāvamivā ruhema | urvī na pṛthvī bahule gabhīre mā vāmetau mā paretau riṣāma ||
Translation: Repeatedly invoking the liberality (of Tārkṣya), as (we do that) of Indra, let us mount upon it for ourwelfare as upon a ship; O heaven and earth, vast, expanded, manifold, profound, may we not suffer harm nowfrom (Tārkṣya's) coming to or departing from you.
Rigveda, Mandala 10, Sukta 178, Verse 3
सद्यश्चिद्यः शवसा पञ्च कृष्टीः सूर्य इव ज्योतिषापस्ततान । सहस्रसाः शतसा अस्य रंहिर्न स्मा वरन्ते युवतिं न शर्याम् ॥
sadyaścidyaḥ śavasā pañca kṛṣṭīḥ sūrya iva jyotiṣāpastatāna | sahasrasāḥ śatasā asya raṃhirna smā varante yuvatiṃ na śaryām ||
Translation: He who has by his strength rapidly spread out the waters for the five castes like the sun by his light--thousand-yielding, hundred-bestowing is his course, like an unfailing arrow, none can stop it.
Rigveda, Mandala 10, Sukta 179, Verse 1
उत्तिष्ठताव पश्यतेन्द्रस्य भागमृत्वियम् । यदि श्रातो जुहोतन यद्यश्रातो ममत्तन ॥
uttiṣṭhatāva paśyatendrasya bhāgamṛtviyam | yadi śrāto juhotana yadyaśrāto mamattana ||
Translation: Rise up, look to the portion of Indra suitable to the season; if it be cooked, offer it; if uncooked, gratifyhim (by praise).
Rigveda, Mandala 10, Sukta 179, Verse 2
श्रातं हविरो ष्विन्द्र प्र याहि जगाम सूरो अध्वनो विमध्यम् । परि त्वासते निधिभिः सखायः कुलपा न व्राजपतिं चरन्तम् ॥
śrātaṃ haviro ṣvindra pra yāhi jagāma sūro adhvano vimadhyam | pari tvāsate nidhibhiḥ sakhāyaḥ kulapā na vrājapatiṃ carantam ||
Translation: Go, Indra, quickly to the oblation which is cooked, the sun is advanced nearly to the middle of hisroad; your friends sit around you with their offerings as the protectors of a family (attend upon) the migrating lordof the mansion.
Rigveda, Mandala 10, Sukta 179, Verse 3
श्रातं मन्य ऊधनि श्रातमग्नौ सुश्रातं मन्ये तदृतं नवीयः । माध्यंदिनस्य सवनस्य दध्नः पिबेन्द्र वज्रिन्पुरुकृज्जुषाणः ॥
śrātaṃ manya ūdhani śrātamagnau suśrātaṃ manye tadṛtaṃ navīyaḥ | mādhyaṃdinasya savanasya dadhnaḥ pibendra vajrinpurukṛjjuṣāṇaḥ ||
Translation: I consider (the oblation) as cooked in the udder (of the cow), I consider it cooked in the fire, I considerthis pure and fresh (oblation) well- cooked; Indra, wielder of the thunderbolt, doer of many deeds, drink wellpleased of the curd of the noon-day sacrifice.
Rigveda, Mandala 10, Sukta 180, Verse 1
प्र ससाहिषे पुरुहूत शत्रूञ्ज्येष्ठस्ते शुष्म इह रातिरस्तु । इन्द्रा भर दक्षिणेना वसूनि पतिः सिन्धूनामसि रेवतीनाम् ॥
pra sasāhiṣe puruhūta śatrūñjyeṣṭhaste śuṣma iha rātirastu | indrā bhara dakṣiṇenā vasūni patiḥ sindhūnāmasi revatīnām ||
Translation: Indra, invoked of many, you triumph over your enemies; pre-eminent is your strength, may yourgenerosity be shown on this occasion; bring treasures with your right hand; you are the lord of thewealth-conveying rivers.
Rigveda, Mandala 10, Sukta 180, Verse 2
मृगो न भीमः कुचरो गिरिष्ठाः परावत आ जगन्था परस्याः । सृकं संशाय पविमिन्द्र तिग्मं वि शत्रून्ताऴ्हि वि मृधो नुदस्व ॥
mṛgo na bhīmaḥ kucaro giriṣṭhāḥ parāvata ā jaganthā parasyāḥ | sṛkaṃ saṃśāya pavimindra tigmaṃ vi śatrūntāḻhi vi mṛdho nudasva ||
Translation: Terrible are you as a wandering lion who dwells in the mountains; come from a far-off, distant (world);having whetted your rapid and sharp bolt, destroy our enemies, Indra, put to flight our opponents.
Rigveda, Mandala 10, Sukta 180, Verse 3
इन्द्र क्षत्रमभि वाममोजोऽजायथा वृषभ चर्षणीनाम् । अपानुदो जनममित्रयन्तमुरुं देवेभ्यो अकृणोरु लोकम् ॥
indra kṣatramabhi vāmamojo'jāyathā vṛṣabha carṣaṇīnām | apānudo janamamitrayantamuruṃ devebhyo akṛṇoru lokam ||
Translation: You have been born, Indra, endowed with protecting and desirable vigour; benefactor of mankind, youdid drive away the man who was unfriendly(to us), you prepared a spacious region for the gods.
Rigveda, Mandala 10, Sukta 181, Verse 1
प्रथश्च यस्य सप्रथश्च नामानुष्टुभस्य हविषो हविर्यत् । धातुर्द्युतानात्सवितुश्च विष्णो रथंतरमा जभारा वसिष्ठः ॥
prathaśca yasya saprathaśca nāmānuṣṭubhasya haviṣo haviryat | dhāturdyutānātsavituśca viṣṇo rathaṃtaramā jabhārā vasiṣṭhaḥ ||
Translation: Vasiṣṭha, whos (son) is Pratha by name, and whose (son) is Sapratha, has (with them) borne awayfrom Dhāta, and from the radiant Savitā, and from Viṣṇu, the rathantara portion of the oblation which isoffered with the anuṣṭup verse.
Rigveda, Mandala 10, Sukta 181, Verse 2
अविन्दन्ते अतिहितं यदासीद्यज्ञस्य धाम परमं गुहा यत् । धातुर्द्युतानात्सवितुश्च विष्णोर्भरद्वाजो बृहदा चक्रे अग्नेः ॥
avindante atihitaṃ yadāsīdyajñasya dhāma paramaṃ guhā yat | dhāturdyutānātsavituśca viṣṇorbharadvājo bṛhadā cakre agneḥ ||
Translation: They discovered (the Bṛhat) which has been put away, the most excellent substance of the sacrificewhich was hidden; Bharadvāja took the Bṛhat from Dhātā, the radiant Savitā, Viṣṇu, and Agni.