abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 4, Sukta 13, Verse 5
अनायतो अनिबद्धः कथायं न्यङ्ङुत्तानोऽव पद्यते न । कया याति स्वधया को ददर्श दिवः स्कम्भः समृतः पाति नाकम् ॥
anāyato anibaddhaḥ kathāyaṃ nyaṅṅuttāno'va padyate na | kayā yāti svadhayā ko dadarśa divaḥ skambhaḥ samṛtaḥ pāti nākam ||
Translation: This sun, not far removed, and unobstructed, whether (looking) downwards or looking upwards, is harmed by no one; what is the power by which he travels? who has (truly) beheld him who, as the collective pillar of heaven, sustains the sky?
Rigveda, Mandala 4, Sukta 14, Verse 1
प्रत्यग्निरुषसो जातवेदा अख्यद्देवो रोचमाना महोभिः । आ नासत्योरुगाया रथेनेमं यज्ञमुप नो यातमच्छ ॥
pratyagniruṣaso jātavedā akhyaddevo rocamānā mahobhiḥ | ā nāsatyorugāyā rathenemaṃ yajñamupa no yātamaccha ||
Translation: The resplendent Agni, by whom all is known, has manifested (his might) in regard to the dawns radiant with lustre; far-going Nāsatyas, come with your car to this our sacrifice.
Rigveda, Mandala 4, Sukta 14, Verse 2
ऊर्ध्वं केतुं सविता देवो अश्रेज्ज्योतिर्विश्वस्मै भुवनाय कृण्वन् । आप्रा द्यावापृथिवी अन्तरिक्षं वि सूर्यो रश्मिभिश्चेकितानः ॥
ūrdhvaṃ ketuṃ savitā devo aśrejjyotirviśvasmai bhuvanāya kṛṇvan | āprā dyāvāpṛthivī antarikṣaṃ vi sūryo raśmibhiścekitānaḥ ||
Translation: The divine Savitā displays his banner on high, diffusing light through all worlds; contemplating (all things), the sun has filled heaven and earth and the firmament with his rays.
Rigveda, Mandala 4, Sukta 14, Verse 3
आवहन्त्यरुणीर्ज्योतिषागान्मही चित्रा रश्मिभिश्चेकिताना । प्रबोधयन्ती सुविताय देव्युषा ईयते सुयुजा रथेन ॥
āvahantyaruṇīrjyotiṣāgānmahī citrā raśmibhiścekitānā | prabodhayantī suvitāya devyuṣā īyate suyujā rathena ||
Translation: The great and intelligent dawn, variegated with (many-coloured) rays of purple tint, bringing opulence, has come with (her) lustre; the divine Uṣas, arousing (the sleepers), proceeds with her well-harnessed car (to distribute) felicity.
Rigveda, Mandala 4, Sukta 14, Verse 4
आ वां वहिष्ठा इह ते वहन्तु रथा अश्वास उषसो व्युष्टौ । इमे हि वां मधुपेयाय सोमा अस्मिन्यज्ञे वृषणा मादयेथाम् ॥
ā vāṃ vahiṣṭhā iha te vahantu rathā aśvāsa uṣaso vyuṣṭau | ime hi vāṃ madhupeyāya somā asminyajñe vṛṣaṇā mādayethām ||
Translation: May those robust and active horses bring you, (Aśvins), hither at the breaking of the dawn, and may these Soma juices prepared, showerers (of benefits), for your drinking, exhilarate you at this (our sacrifice).
Rigveda, Mandala 4, Sukta 14, Verse 5
अनायतो अनिबद्धः कथायं न्यङ्ङुत्तानोऽव पद्यते न । कया याति स्वधया को ददर्श दिवः स्कम्भः समृतः पाति नाकम् ॥
anāyato anibaddhaḥ kathāyaṃ nyaṅṅuttāno'va padyate na | kayā yāti svadhayā ko dadarśa divaḥ skambhaḥ samṛtaḥ pāti nākam ||
Translation: This sun, not far removed and unobstructed, whether looking downwards or looking upwards, is harmed by no one; what is the power by which he travels? who has (truly) beheld him who, as the collective pillar of heaven, sustains the sky.
Rigveda, Mandala 4, Sukta 15, Verse 1
अग्निर्होता नो अध्वरे वाजी सन्परि णीयते । देवो देवेषु यज्ञियः ॥
agnirhotā no adhvare vājī sanpari ṇīyate | devo deveṣu yajñiyaḥ ||
Translation: Agni, the invoker (of the gods), like a horse (that bears a burden), is brought to our sacrifice; a deity adorable among deities.
Rigveda, Mandala 4, Sukta 15, Verse 2
परि त्रिविष्ट्यध्वरं यात्यग्नी रथीरिव । आ देवेषु प्रयो दधत् ॥
pari triviṣṭyadhvaraṃ yātyagnī rathīriva | ā deveṣu prayo dadhat ||
Translation: Agni, thrice (a day), comes to our sacrifice like charioteer, bearing the sacrificial food to the gods.
Rigveda, Mandala 4, Sukta 15, Verse 3
परि वाजपतिः कविरग्निर्हव्यान्यक्रमीत् । दधद्रत्नानि दाशुषे ॥
pari vājapatiḥ kaviragnirhavyānyakramīt | dadhadratnāni dāśuṣe ||
Translation: The sage, Agni, the lord of food, has encompassed the oblation, giving precious things to the donor.
Rigveda, Mandala 4, Sukta 15, Verse 4
अयं यः सृञ्जये पुरो दैववाते समिध्यते । द्युमाँ अमित्रदम्भनः ॥
ayaṃ yaḥ sṛñjaye puro daivavāte samidhyate | dyumā~ amitradambhanaḥ ||
Translation: Radiant as this Agni, the subduer of foes, who is kindled on the (altar) of the cast as (he was kindled) for Sṛñjaya, the son of Devavāta.
Rigveda, Mandala 4, Sukta 15, Verse 5
अस्य घा वीर ईवतोऽग्नेरीशीत मर्त्यः । तिग्मजम्भस्य मीऴ्हुषः ॥
asya ghā vīra īvato'gnerīśīta martyaḥ | tigmajambhasya mīḻhuṣaḥ ||
Translation: May the mortal who is strenuous (in worship) acquire authority over this Agni, the sharp-rayed, the showerer (of benefits).
Rigveda, Mandala 4, Sukta 15, Verse 6
तमर्वन्तं न सानसिमरुषं न दिवः शिशुम् । मर्मृज्यन्ते दिवेदिवे ॥
tamarvantaṃ na sānasimaruṣaṃ na divaḥ śiśum | marmṛjyante divedive ||
Translation: They diligently worship him daily who is like a horse (to convey oblations), who is liberal and resplendent as the son of heaven, (the sun).
Rigveda, Mandala 4, Sukta 15, Verse 7
बोधद्यन्मा हरिभ्यां कुमारः साहदेव्यः । अच्छा न हूत उदरम् ॥
bodhadyanmā haribhyāṃ kumāraḥ sāhadevyaḥ | acchā na hūta udaram ||
Translation: When the prince, the son of Sahadeva, promised (to present) me with two horses, I withdrew not when called before him.
Rigveda, Mandala 4, Sukta 15, Verse 8
उत त्या यजता हरी कुमारात्साहदेव्यात् । प्रयता सद्य आ ददे ॥
uta tyā yajatā harī kumārātsāhadevyāt | prayatā sadya ā dade ||
Translation: But immediately accepted those two excellent and well-trained horses from the prince, the son of Sahadeva.
Rigveda, Mandala 4, Sukta 15, Verse 9
एष वां देवावश्विना कुमारः साहदेव्यः । दीर्घायुरस्तु सोमकः ॥
eṣa vāṃ devāvaśvinā kumāraḥ sāhadevyaḥ | dīrghāyurastu somakaḥ ||
Translation: Divine Aśvins, may this prince, Somaka, the son of Sahadeva, your (worshipper), enjoy long life.
Rigveda, Mandala 4, Sukta 15, Verse 10
तं युवं देवावश्विना कुमारं साहदेव्यम् । दीर्घायुषं कृणोतन ॥
taṃ yuvaṃ devāvaśvinā kumāraṃ sāhadevyam | dīrghāyuṣaṃ kṛṇotana ||
Translation: Divine Aśvins, do you two make the prince, the son of Sahadeva, long-lived.
Rigveda, Mandala 4, Sukta 16, Verse 1
आ सत्यो यातु मघवाँ ऋजीषी द्रवन्त्वस्य हरय उप नः । तस्मा इदन्धः सुषुमा सुदक्षमिहाभिपित्वं करते गृणानः ॥
ā satyo yātu maghavā~ ṛjīṣī dravantvasya haraya upa naḥ | tasmā idandhaḥ suṣumā sudakṣamihābhipitvaṃ karate gṛṇānaḥ ||
Translation: May the truthful Maghavan the accepter of the spiritless Soma, come to us; may his horses hasten to us; to him we offer this sacrifice, the very potent beverage; may he grant the fulfilment of our desires.
Rigveda, Mandala 4, Sukta 16, Verse 2
अव स्य शूराध्वनो नान्तेऽस्मिन्नो अद्य सवने मन्दध्यै । शंसात्युक्थमुशनेव वेधाश्चिकितुषे असुर्याय मन्म ॥
ava sya śūrādhvano nānte'sminno adya savane mandadhyai | śaṃsātyukthamuśaneva vedhāścikituṣe asuryāya manma ||
Translation: Hero, Indra, set us free today to give you exhilaration at this sacrifice, as (they let loose a horse) at the end of the road; may the worshipper, like Uśanās, repeat an acceptable prayer to you, the knower (of all things), the destroyer of the asuras.
Rigveda, Mandala 4, Sukta 16, Verse 3
कविर्न निण्यं विदथानि साधन्वृषा यत्सेकं विपिपानो अर्चात् । दिव इत्था जीजनत्सप्त कारूनह्ना चिच्चक्रुर्वयुना गृणन्तः ॥
kavirna niṇyaṃ vidathāni sādhanvṛṣā yatsekaṃ vipipāno arcāt | diva itthā jījanatsapta kārūnahnā ciccakrurvayunā gṛṇantaḥ ||
Translation: Like a sage (knowing) what is hidden, and fulfilling sacred rites, so the showerer (of benefits), quaffing copiously the effused (libation), exults (in the draught), and he genitive rates the seven efficient (rays) from heaven, which, being glorified, have made (manifest) the objects of (human) perception by day.
Rigveda, Mandala 4, Sukta 16, Verse 4
स्वर्यद्वेदि सुदृशीकमर्कैर्महि ज्योती रुरुचुर्यद्ध वस्तोः । अन्धा तमांसि दुधिता विचक्षे नृभ्यश्चकार नृतमो अभिष्टौ ॥
svaryadvedi sudṛśīkamarkairmahi jyotī rurucuryaddha vastoḥ | andhā tamāṃsi dudhitā vicakṣe nṛbhyaścakāra nṛtamo abhiṣṭau ||
Translation: When the vast luminous heaven manifested by the rays (of light) is displayed, then are (the deities) resplendent according to (their heavenly) abode; the chief of leaders, (Indra), in his approach has scattered the thick glooms so that men may see.
Rigveda, Mandala 4, Sukta 16, Verse 5
ववक्ष इन्द्रो अमितमृजीष्युभे आ पप्रौ रोदसी महित्वा । अतश्चिदस्य महिमा वि रेच्यभि यो विश्वा भुवना बभूव ॥
vavakṣa indro amitamṛjīṣyubhe ā paprau rodasī mahitvā | ataścidasya mahimā vi recyabhi yo viśvā bhuvanā babhūva ||
Translation: Indra, as the accepter of the stale Soma, sustains infinite greatness, and has filled both heaven and earth by his magnitude; therefore has the vastness of him who has surpassed all the regions, exceeded (the world).
Rigveda, Mandala 4, Sukta 16, Verse 6
विश्वानि शक्रो नर्याणि विद्वानपो रिरेच सखिभिर्निकामैः । अश्मानं चिद्ये बिभिदुर्वचोभिर्व्रजं गोमन्तमुशिजो वि वव्रुः ॥
viśvāni śakro naryāṇi vidvānapo rireca sakhibhirnikāmaiḥ | aśmānaṃ cidye bibhidurvacobhirvrajaṃ gomantamuśijo vi vavruḥ ||
Translation: Knowing all things profitable for men, Śakra has, with his willing friends (the Maruts), sent forth the waters, for they, with (loud) shouts, divided the clouds, and, desiring (to fulfil) their office, set open the pasturage of the cows (of the Aṅgirasas).
Rigveda, Mandala 4, Sukta 16, Verse 7
अपो वृत्रं वव्रिवांसं पराहन्प्रावत्ते वज्रं पृथिवी सचेताः । प्रार्णांसि समुद्रियाण्यैनोः पतिर्भवञ्छवसा शूर धृष्णो ॥
apo vṛtraṃ vavrivāṃsaṃ parāhanprāvatte vajraṃ pṛthivī sacetāḥ | prārṇāṃsi samudriyāṇyainoḥ patirbhavañchavasā śūra dhṛṣṇo ||
Translation: Your protecting thunderbolt has slain Vṛtra obstructing the (issue of the waters), the conscious earth (co-operating) with you; valiant hero, preserver (of the regions), send down by your strength the waters of the firmament.
Rigveda, Mandala 4, Sukta 16, Verse 8
अपो यदद्रिं पुरुहूत दर्दराविर्भुवत्सरमा पूर्व्यं ते । स नो नेता वाजमा दर्षि भूरिं गोत्रा रुजन्नङ्गिरोभिर्गृणानः ॥
apo yadadriṃ puruhūta dardarāvirbhuvatsaramā pūrvyaṃ te | sa no netā vājamā darṣi bhūriṃ gotrā rujannaṅgirobhirgṛṇānaḥ ||
Translation: Invoked of many, when you had divided the cloud for (the escape of) the waters, Saramā appeared before you; and you, the bringer of abundant food, have shown us favour, dividing the clouds and glorified by the Aṅgirasas.
Rigveda, Mandala 4, Sukta 16, Verse 9
अच्छा कविं नृमणो गा अभिष्टौ स्वर्षाता मघवन्नाधमानम् । ऊतिभिस्तमिषणो द्युम्नहूतौ नि मायावानब्रह्मा दस्युरर्त ॥
acchā kaviṃ nṛmaṇo gā abhiṣṭau svarṣātā maghavannādhamānam | ūtibhistamiṣaṇo dyumnahūtau ni māyāvānabrahmā dasyurarta ||
Translation: Maghavan, who are honoured by men, you have repaired to the presence of the sage for (the sake of) bestowing (upon him) wealth, and when soliciting (you) in his need (for aid); defending (him) with your protection, the guileful, impious Dasyu has been destroyed in the contest for the spoil.
Rigveda, Mandala 4, Sukta 16, Verse 10
आ दस्युघ्ना मनसा याह्यस्तं भुवत्ते कुत्सः सख्ये निकामः । स्वे योनौ नि षदतं सरूपा वि वां चिकित्सदृतचिद्ध नारी ॥
ā dasyughnā manasā yāhyastaṃ bhuvatte kutsaḥ sakhye nikāmaḥ | sve yonau ni ṣadataṃ sarūpā vi vāṃ cikitsadṛtaciddha nārī ||
Translation: With a mind resolved on killing the Dasyu, you came (to his dwelling), and Kutsa was eager for your friendship; now have you two alighted in his, (Indra's), habitation, and being entirely similar in form the truthful woman has been perplexed (to discriminate between you).
Rigveda, Mandala 4, Sukta 16, Verse 11
यासि कुत्सेन सरथमवस्युस्तोदो वातस्य हर्योरीशानः । ऋज्रा वाजं न गध्यं युयूषन्कविर्यदहन्पार्याय भूषात् ॥
yāsi kutsena sarathamavasyustodo vātasya haryorīśānaḥ | ṛjrā vājaṃ na gadhyaṃ yuyūṣankaviryadahanpāryāya bhūṣāt ||
Translation: You go with Kutsa in the same chariot, determined to defend him; (you) who are the tormentor (of foes), the lord of horses (of the speech) of the wind; on the same day wherein, yoking (to the car) the straight-going steeds, as if to receive food, the sage (Kutsa) has been enabled to cross over (the sea) of calamity.
Rigveda, Mandala 4, Sukta 16, Verse 12
कुत्साय शुष्णमशुषं नि बर्हीः प्रपित्वे अह्नः कुयवं सहस्रा । सद्यो दस्यून्प्र मृण कुत्स्येन प्र सूरश्चक्रं वृहतादभीके ॥
kutsāya śuṣṇamaśuṣaṃ ni barhīḥ prapitve ahnaḥ kuyavaṃ sahasrā | sadyo dasyūnpra mṛṇa kutsyena pra sūraścakraṃ vṛhatādabhīke ||
Translation: For Kutsa, you have slain the unhappy Śuṣṇa and in the forepart of the day, attended by thousands (you have slain) Kuyava with the thunderbolt; you have swiftly destroyed the Dasyus, and you have cut them to pieces in the battle, with the wheel (of the chariot of) the sun.
Rigveda, Mandala 4, Sukta 16, Verse 13
त्वं पिप्रुं मृगयं शूशुवांसमृजिश्वने वैदथिनाय रन्धीः । पञ्चाशत्कृष्णा नि वपः सहस्रात्कं न पुरो जरिमा वि दर्दः ॥
tvaṃ pipruṃ mṛgayaṃ śūśuvāṃsamṛjiśvane vaidathināya randhīḥ | pañcāśatkṛṣṇā ni vapaḥ sahasrātkaṃ na puro jarimā vi dardaḥ ||
Translation: You have subjugated Pipru and the mighty Mṛgayā for the sake of Ṛjiṣvan, the son of Vidathin, you have slain the fifty thousand Kṛṣṇas; and, as old age (destroys) life, you have demolished the cities (of Śambara).
Rigveda, Mandala 4, Sukta 16, Verse 14
सूर उपाके तन्वं दधानो वि यत्ते चेत्यमृतस्य वर्पः । मृगो न हस्ती तविषीमुषाणः सिंहो न भीम आयुधानि बिभ्रत् ॥
sūra upāke tanvaṃ dadhāno vi yatte cetyamṛtasya varpaḥ | mṛgo na hastī taviṣīmuṣāṇaḥ siṃho na bhīma āyudhāni bibhrat ||
Translation: While having (your) person n in the proximity of the sun, your form becomes redolent of ambrosia, and you are like the deer-like elephant, consuming the strength (of the strong), and are like a terrible lion when wielding your weapons.
Rigveda, Mandala 4, Sukta 16, Verse 15
इन्द्रं कामा वसूयन्तो अग्मन्त्स्वर्मीऴ्हे न सवने चकानाः । श्रवस्यवः शशमानास उक्थैरोको न रण्वा सुदृशीव पुष्टिः ॥
indraṃ kāmā vasūyanto agmantsvarmīḻhe na savane cakānāḥ | śravasyavaḥ śaśamānāsa ukthairoko na raṇvā sudṛśīva puṣṭiḥ ||
Translation: Relying (upon Indra) for protection, and desirous of riches, (pious men) repair to him soliciting his presence in the sacrifice, as if in the battle, asking for food, celebrating his praise with hymns, for he is the refuge (of his worshippers), and resembles the grateful and lovely (goddess) of nutrition.
Rigveda, Mandala 4, Sukta 16, Verse 16
तमिद्व इन्द्रं सुहवं हुवेम यस्ता चकार नर्या पुरूणि । यो मावते जरित्रे गध्यं चिन्मक्षू वाजं भरति स्पार्हराधाः ॥
tamidva indraṃ suhavaṃ huvema yastā cakāra naryā purūṇi | yo māvate jaritre gadhyaṃ cinmakṣū vājaṃ bharati spārharādhāḥ ||
Translation: Let us invoke that gracious Indra who has made so many things good for man; who, bestowing enviable opulence, quickly brings acceptable food to a worshipper like me.
Rigveda, Mandala 4, Sukta 16, Verse 17
तिग्मा यदन्तरशनिः पताति कस्मिञ्चिच्छूर मुहुके जनानाम् । घोरा यदर्य समृतिर्भवात्यध स्मा नस्तन्वो बोधि गोपाः ॥
tigmā yadantaraśaniḥ patāti kasmiñcicchūra muhuke janānām | ghorā yadarya samṛtirbhavātyadha smā nastanvo bodhi gopāḥ ||
Translation: Hero, indra, when in any conflict of men the sharp thunderbolt falls in the midst (of them), and when, lord there is a terrible battle, then the defender of our person ns is made known.
Rigveda, Mandala 4, Sukta 16, Verse 18
भुवोऽविता वामदेवस्य धीनां भुवः सखावृको वाजसातौ । त्वामनु प्रमतिमा जगन्मोरुशंसो जरित्रे विश्वध स्याः ॥
bhuvo'vitā vāmadevasya dhīnāṃ bhuvaḥ sakhāvṛko vājasātau | tvāmanu pramatimā jaganmoruśaṃso jaritre viśvadha syāḥ ||
Translation: Be you the protector of the pious acts of Vāmadeva; be you in battle an unfailing friend; we come to you, eminent in wisdom; may you be ever benignant to your praiser.
Rigveda, Mandala 4, Sukta 16, Verse 19
एभिर्नृभिरिन्द्र त्वायुभिष्ट्वा मघवद्भिर्मघवन्विश्व आजौ । द्यावो न द्युम्नैरभि सन्तो अर्यः क्षपो मदेम शरदश्च पूर्वीः ॥
ebhirnṛbhirindra tvāyubhiṣṭvā maghavadbhirmaghavanviśva ājau | dyāvo na dyumnairabhi santo aryaḥ kṣapo madema śaradaśca pūrvīḥ ||
Translation: In every battle, Maghavan, may we, along with those men who trust in you and offer rich gifts, like those who are resplendent with riches, triumphing over their foes, glorify you many nights and years.
Rigveda, Mandala 4, Sukta 16, Verse 20
एवेदिन्द्राय वृषभाय वृष्णे ब्रह्माकर्म भृगवो न रथम् । नू चिद्यथा नः सख्या वियोषदसन्न उग्रोऽविता तनूपाः ॥
evedindrāya vṛṣabhāya vṛṣṇe brahmākarma bhṛgavo na ratham | nū cidyathā naḥ sakhyā viyoṣadasanna ugro'vitā tanūpāḥ ||
Translation: Therefore we offer to the vigorous Indra, the showerer (of benefits), holy adoration, that he may never withdraw his friendly (actions) from us, and that he may be our powerful protector, the defender of (our) person ns, as the Bhṛgus (fabricate) a car (for use).
Rigveda, Mandala 4, Sukta 16, Verse 21
नू ष्टुत इन्द्र नू गृणान इषं जरित्रे नद्यो न पीपेः । अकारि ते हरिवो ब्रह्म नव्यं धिया स्याम रथ्यः सदासाः ॥
nū ṣṭuta indra nū gṛṇāna iṣaṃ jaritre nadyo na pīpeḥ | akāri te harivo brahma navyaṃ dhiyā syāma rathyaḥ sadāsāḥ ||
Translation: Glorified (in the past), glorified, Indra, at present, satisfy your worshipper with food, as rivers (are filled with water); lord of horses, a new hymn has been made for you; may we possessed of chariots, be ever delighted in (your) praise.
Rigveda, Mandala 4, Sukta 17, Verse 1
त्वं महाँ इन्द्र तुभ्यं ह क्षा अनु क्षत्रं मंहना मन्यत द्यौः । त्वं वृत्रं शवसा जघन्वान्त्सृजः सिन्धूँरहिना जग्रसानान् ॥
tvaṃ mahā~ indra tubhyaṃ ha kṣā anu kṣatraṃ maṃhanā manyata dyauḥ | tvaṃ vṛtraṃ śavasā jaghanvāntsṛjaḥ sindhū~rahinā jagrasānān ||
Translation: You, Indra, are mighty; the vast earth confesses to you (your) strength, as does the heaven; you have slain Vṛtra by your vigour, you have set free the rivers arrested by Ahi.
Rigveda, Mandala 4, Sukta 17, Verse 2
तव त्विषो जनिमन्रेजत द्यौ रेजद्भूमिर्भियसा स्वस्य मन्योः । ऋघायन्त सुभ्वः पर्वतास आर्दन्धन्वानि सरयन्त आपः ॥
tava tviṣo janimanrejata dyau rejadbhūmirbhiyasā svasya manyoḥ | ṛghāyanta subhvaḥ parvatāsa ārdandhanvāni sarayanta āpaḥ ||
Translation: At the birth of you who are resplendent, trembled the heaven (and) trembled the earth through fear of your wrath; the mighty clouds were confined; they destroyed (the distress of drought), spreading the waters over the dry plural ces.
Rigveda, Mandala 4, Sukta 17, Verse 3
भिनद्गिरिं शवसा वज्रमिष्णन्नाविष्कृण्वानः सहसान ओजः । वधीद्वृत्रं वज्रेण मन्दसानः सरन्नापो जवसा हतवृष्णीः ॥
bhinadgiriṃ śavasā vajramiṣṇannāviṣkṛṇvānaḥ sahasāna ojaḥ | vadhīdvṛtraṃ vajreṇa mandasānaḥ sarannāpo javasā hatavṛṣṇīḥ ||
Translation: The subduer of foes, manifesting his energy and hurling his thunderbolt, shattered the mountain by his strength; he slew Vṛtra with the thunderbolt, exulting, and the waters whose obstructor was destroyed rushed forth with rapidity.
Rigveda, Mandala 4, Sukta 17, Verse 4
सुवीरस्ते जनिता मन्यत द्यौरिन्द्रस्य कर्ता स्वपस्तमो भूत् । य ईं जजान स्वर्यं सुवज्रमनपच्युतं सदसो न भूम ॥
suvīraste janitā manyata dyaurindrasya kartā svapastamo bhūt | ya īṃ jajāna svaryaṃ suvajramanapacyutaṃ sadaso na bhūma ||
Translation: Heaven, your progenitor, conceived (I have obtained) a worthy son; the maker of Indra was the accomplisher of a most excellent work; he who begot the adorable (Indra), armed with the thunderbolt, irremovable from his station, and endowed with greatness.
Rigveda, Mandala 4, Sukta 17, Verse 5
य एक इच्च्यावयति प्र भूमा राजा कृष्टीनां पुरुहूत इन्द्रः । सत्यमेनमनु विश्वे मदन्ति रातिं देवस्य गृणतो मघोनः ॥
ya eka iccyāvayati pra bhūmā rājā kṛṣṭīnāṃ puruhūta indraḥ | satyamenamanu viśve madanti rātiṃ devasya gṛṇato maghonaḥ ||
Translation: All men, praising the munificence of the divine Maghavan, verily glorify him who alone casts downmany, Indra, the king of men, the adored of many.
Rigveda, Mandala 4, Sukta 17, Verse 6
सत्रा सोमा अभवन्नस्य विश्वे सत्रा मदासो बृहतो मदिष्ठाः । सत्राभवो वसुपतिर्वसूनां दत्रे विश्वा अधिथा इन्द्र कृष्टीः ॥
satrā somā abhavannasya viśve satrā madāso bṛhato madiṣṭhāḥ | satrābhavo vasupatirvasūnāṃ datre viśvā adhithā indra kṛṣṭīḥ ||
Translation: Truly are all libations his, the inebriating draughts are truly most exhilarating to the mighty Indra; truly are you the lord of wealth, of (all sorts of) treasures; you, Indra, support all people by the gift (of riches).
Rigveda, Mandala 4, Sukta 17, Verse 7
त्वमध प्रथमं जायमानोऽमे विश्वा अधिथा इन्द्र कृष्टीः । त्वं प्रति प्रवत आशयानमहिं वज्रेण मघवन्वि वृश्चः ॥
tvamadha prathamaṃ jāyamāno'me viśvā adhithā indra kṛṣṭīḥ | tvaṃ prati pravata āśayānamahiṃ vajreṇa maghavanvi vṛścaḥ ||
Translation: [7-8] (We praise) the slayer of many foes, the courageous, the discomfiter (of enemies), the great, the unbounded, the showerer (of benefits), the wielder of the bright thunderbolt, him who is the destroyer of Vṛtra, the bestower of food, the giver of wealth, Maghavan, the possessor of riches.
Rigveda, Mandala 4, Sukta 17, Verse 8
सत्राहणं दाधृषिं तुम्रमिन्द्रं महामपारं वृषभं सुवज्रम् । हन्ता यो वृत्रं सनितोत वाजं दाता मघानि मघवा सुराधाः ॥
satrāhaṇaṃ dādhṛṣiṃ tumramindraṃ mahāmapāraṃ vṛṣabhaṃ suvajram | hantā yo vṛtraṃ sanitota vājaṃ dātā maghāni maghavā surādhāḥ ||
Translation: Details:
Rigveda, Mandala 4, Sukta 17, Verse 9
अयं वृतश्चातयते समीचीर्य आजिषु मघवा शृण्व एकः । अयं वाजं भरति यं सनोत्यस्य प्रियासः सख्ये स्याम ॥
ayaṃ vṛtaścātayate samīcīrya ājiṣu maghavā śṛṇva ekaḥ | ayaṃ vājaṃ bharati yaṃ sanotyasya priyāsaḥ sakhye syāma ||
Translation: This Maghavan, who destroys assembled hosts, is he who is renowned as chief in battles; he brings the food which he bestows (upon the worshipper); may we be held dear in his friendship.
Rigveda, Mandala 4, Sukta 17, Verse 10
अयं शृण्वे अध जयन्नुत घ्नन्नयमुत प्र कृणुते युधा गाः । यदा सत्यं कृणुते मन्युमिन्द्रो विश्वं दृऴ्हं भयत एजदस्मात् ॥
ayaṃ śṛṇve adha jayannuta ghnannayamuta pra kṛṇute yudhā gāḥ | yadā satyaṃ kṛṇute manyumindro viśvaṃ dṛḻhaṃ bhayata ejadasmāt ||
Translation: This (Indra), is renowned, whether conquering or slaying (his foes), or whether in conflict he recovers the cattle; when Indra truly entertains anger all that is stationary or moveable is in fear of him.
Rigveda, Mandala 4, Sukta 17, Verse 11
समिन्द्रो गा अजयत्सं हिरण्या समश्विया मघवा यो ह पूर्वीः । एभिर्नृभिर्नृतमो अस्य शाकै रायो विभक्ता सम्भरश्च वस्वः ॥
samindro gā ajayatsaṃ hiraṇyā samaśviyā maghavā yo ha pūrvīḥ | ebhirnṛbhirnṛtamo asya śākai rāyo vibhaktā sambharaśca vasvaḥ ||
Translation: Indra, the lord of opulence, who has overcomemany (enemies), has completely won (their) cattle, (their) gold, (their) horses; chief leader by his energies, praised by these his worshippers, he is the distributor of riches, the bestower of wealth.
Rigveda, Mandala 4, Sukta 17, Verse 12
कियत्स्विदिन्द्रो अध्येति मातुः कियत्पितुर्जनितुर्यो जजान । यो अस्य शुष्मं मुहुकैरियर्ति वातो न जूतः स्तनयद्भिरभ्रैः ॥
kiyatsvidindro adhyeti mātuḥ kiyatpiturjanituryo jajāna | yo asya śuṣmaṃ muhukairiyarti vāto na jūtaḥ stanayadbhirabhraiḥ ||
Translation: Some portion (of his strength) Indra derives from his mother, some portion from his father; he who, though his progenitor, has begotten (the world), and animates its vigour repeatedly, as the wind is driven by thundering clouds.
Rigveda, Mandala 4, Sukta 17, Verse 13
क्षियन्तं त्वमक्षियन्तं कृणोतीयर्ति रेणुं मघवा समोहम् । विभञ्जनुरशनिमाँ इव द्यौरुत स्तोतारं मघवा वसौ धात् ॥
kṣiyantaṃ tvamakṣiyantaṃ kṛṇotīyarti reṇuṃ maghavā samoham | vibhañjanuraśanimā~ iva dyauruta stotāraṃ maghavā vasau dhāt ||
Translation: You are the Maghavan who makes one man destitute, another prosperous, who (scatters from his worshipper) the accusative ulated dust (of sin), the destroyer (of foes), like the heaven with the thunderbolt, Maghavan conducts his worshipper to wealth.
Rigveda, Mandala 4, Sukta 17, Verse 14
अयं चक्रमिषणत्सूर्यस्य न्येतशं रीरमत्ससृमाणम् । आ कृष्ण ईं जुहुराणो जिघर्ति त्वचो बुध्ने रजसो अस्य योनौ ॥
ayaṃ cakramiṣaṇatsūryasya nyetaśaṃ rīramatsasṛmāṇam | ā kṛṣṇa īṃ juhurāṇo jigharti tvaco budhne rajaso asya yonau ||
Translation: He has hurled the wheel (of the chariot) of the sun, and has stopped Etaśa going forth to (battle); the dark undulating cloud bedews him, (staying) at the root of radiance in the regions of its waters.
Rigveda, Mandala 4, Sukta 17, Verse 15
असिक्न्यां यजमानो न होता ॥
asiknyāṃ yajamāno na hotā ||
Translation: As the sacrificer (pours the oblation) at night upon the fire.