abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 6, Sukta 45, Verse 32
यस्य वायोरिव द्रवद्भद्रा रातिः सहस्रिणी । सद्यो दानाय मंहते ॥
yasya vāyoriva dravadbhadrā rātiḥ sahasriṇī | sadyo dānāya maṃhate ||
Translation: Of whom, prompt as the wind, the liberal donation of thousands (of cattle) has been quickly given to (me) soliciting a gift.
Rigveda, Mandala 6, Sukta 45, Verse 33
तत्सु नो विश्वे अर्य आ सदा गृणन्ति कारवः । बृबुं सहस्रदातमं सूरिं सहस्रसातमम् ॥
tatsu no viśve arya ā sadā gṛṇanti kāravaḥ | bṛbuṃ sahasradātamaṃ sūriṃ sahasrasātamam ||
Translation: Whom, therefore, we all, who are the profferers and bestowers of praise ever commend, as the pious Bṛbu, the donor of thousands (of cattle), the receiver of thousands (of laudations).
Rigveda, Mandala 6, Sukta 46, Verse 1
त्वामिद्धि हवामहे साता वाजस्य कारवः । त्वां वृत्रेष्विन्द्र सत्पतिं नरस्त्वां काष्ठास्वर्वतः ॥
tvāmiddhi havāmahe sātā vājasya kāravaḥ | tvāṃ vṛtreṣvindra satpatiṃ narastvāṃ kāṣṭhāsvarvataḥ ||
Translation: We worshippers invoke you for the acquisition of food; you, Indra, the protector of the good, (do) men (invoke for aid) against enemies, and in plural ces where horses (encounter).
Rigveda, Mandala 6, Sukta 46, Verse 2
स त्वं नश्चित्र वज्रहस्त धृष्णुया महः स्तवानो अद्रिवः । गामश्वं रथ्यमिन्द्र सं किर सत्रा वाजं न जिग्युषे ॥
sa tvaṃ naścitra vajrahasta dhṛṣṇuyā mahaḥ stavāno adrivaḥ | gāmaśvaṃ rathyamindra saṃ kira satrā vājaṃ na jigyuṣe ||
Translation: Wonderful wielder of the thunderbolt, Indra, the lord of clouds, mighty in resolution, being glorified by us, grant us cattle, and horses fit for chariots, as (you grant) abundant food to him who is victorious (in battle).
Rigveda, Mandala 6, Sukta 46, Verse 3
यः सत्राहा विचर्षणिरिन्द्रं तं हूमहे वयम् । सहस्रमुष्क तुविनृम्ण सत्पते भवा समत्सु नो वृधे ॥
yaḥ satrāhā vicarṣaṇirindraṃ taṃ hūmahe vayam | sahasramuṣka tuvinṛmṇa satpate bhavā samatsu no vṛdhe ||
Translation: We invoke that Indra who is the desroyer of mighty foes, the supervisor (of all things); do you, the many organed, the protector of the good, the distributor of wealth, be unto us (the insurer of) success in combats.
Rigveda, Mandala 6, Sukta 46, Verse 4
बाधसे जनान्वृषभेव मन्युना घृषौ मीऴ्ह ऋचीषम । अस्माकं बोध्यविता महाधने तनूष्वप्सु सूर्ये ॥
bādhase janānvṛṣabheva manyunā ghṛṣau mīḻha ṛcīṣama | asmākaṃ bodhyavitā mahādhane tanūṣvapsu sūrye ||
Translation: Such, Indra, as you are represented in holy texts, assail (our) adversaries with fierceness like (that of) a bull in close conflict; regard yourself as our defender in war, (that we may long enjoy) posterity, water, and the sight of the) sun.
Rigveda, Mandala 6, Sukta 46, Verse 5
इन्द्र ज्येष्ठं न आ भरँ ओजिष्ठं पपुरि श्रवः । येनेमे चित्र वज्रहस्त रोदसी ओभे सुशिप्र प्राः ॥
indra jyeṣṭhaṃ na ā bhara~ ojiṣṭhaṃ papuri śravaḥ | yeneme citra vajrahasta rodasī obhe suśipra prāḥ ||
Translation: Indra, bring to us most excellent, most invigorating and nutritious food, wherewith, wonderful wielder of the thunderbolt, the handsome-chinned, you sustain both heaven and earth.
Rigveda, Mandala 6, Sukta 46, Verse 6
त्वामुग्रमवसे चर्षणीसहं राजन्देवेषु हूमहे । विश्वा सु नो विथुरा पिब्दना वसोऽमित्रान्त्सुषहान्कृधि ॥
tvāmugramavase carṣaṇīsahaṃ rājandeveṣu hūmahe | viśvā su no vithurā pibdanā vaso'mitrāntsuṣahānkṛdhi ||
Translation: We invoke for protection you, royal Indra, who are mighty among the gods, tthe subduer of men; granter of dwellings, repel all evil spirits, and render our enemies easy of discomfiture.
Rigveda, Mandala 6, Sukta 46, Verse 7
यदिन्द्र नाहुषीष्वाँ ओजो नृम्णं च कृष्टिषु । यद्वा पञ्च क्षितीनां द्युम्नमा भर सत्रा विश्वानि पौंस्या ॥
yadindra nāhuṣīṣvā~ ojo nṛmṇaṃ ca kṛṣṭiṣu | yadvā pañca kṣitīnāṃ dyumnamā bhara satrā viśvāni pauṃsyā ||
Translation: Whatever strength and opulence (exist) among human beings, whatever be the sustenance of the five classes of men, bring Indra to us, as well (as) all great manly energies.
Rigveda, Mandala 6, Sukta 46, Verse 8
यद्वा तृक्षौ मघवन्द्रुह्यावा जने यत्पूरौ कच्च वृष्ण्यम् । अस्मभ्यं तद्रिरीहि सं नृषाह्येऽमित्रान्पृत्सु तुर्वणे ॥
yadvā tṛkṣau maghavandruhyāvā jane yatpūrau kacca vṛṣṇyam | asmabhyaṃ tadrirīhi saṃ nṛṣāhye'mitrānpṛtsu turvaṇe ||
Translation: Whatever vigour, Maghavan, (existed) in Tṛkṣu, in Druhyu, in Puru, bestow fully upon us in conflicts with foes, so that we may destroy our enemies in war.
Rigveda, Mandala 6, Sukta 46, Verse 9
इन्द्र त्रिधातु शरणं त्रिवरूथं स्वस्तिमत् । छर्दिर्यच्छ मघवद्भ्यश्च मह्यं च यावया दिद्युमेभ्यः ॥
indra tridhātu śaraṇaṃ trivarūthaṃ svastimat | chardiryaccha maghavadbhyaśca mahyaṃ ca yāvayā didyumebhyaḥ ||
Translation: Give, Indra, to the affluent, and to me also, a sheltering and prosperous dwelling combining three elements, and defending in three ways and keep from them the blazing (weapon of our foes).
Rigveda, Mandala 6, Sukta 46, Verse 10
ये गव्यता मनसा शत्रुमादभुरभिप्रघ्नन्ति धृष्णुया । अध स्मा नो मघवन्निन्द्र गिर्वणस्तनूपा अन्तमो भव ॥
ye gavyatā manasā śatrumādabhurabhipraghnanti dhṛṣṇuyā | adha smā no maghavannindra girvaṇastanūpā antamo bhava ||
Translation: Affluent Indra, propitiated by praise, be nigh o us, as the defender of our person ns (against those) who assail (us as) enemies, with a mind bent upon carrying off (our) cattle, or who assault us with arrogance.
Rigveda, Mandala 6, Sukta 46, Verse 11
अध स्मा नो वृधे भवेन्द्र नायमवा युधि । यदन्तरिक्षे पतयन्ति पर्णिनो दिद्यवस्तिग्ममूर्धानः ॥
adha smā no vṛdhe bhavendra nāyamavā yudhi | yadantarikṣe patayanti parṇino didyavastigmamūrdhānaḥ ||
Translation: Indra, be (favourable) at present to our success; protect our leader in battle when the feathered, sharp-pointed, shining shafts fall from the sky.
Rigveda, Mandala 6, Sukta 46, Verse 12
यत्र शूरासस्तन्वो वितन्वते प्रिया शर्म पितॄणाम् । अध स्मा यच्छ तन्वे तने च छर्दिरचित्तं यावय द्वेषः ॥
yatra śūrāsastanvo vitanvate priyā śarma pitṝṇām | adha smā yaccha tanve tane ca chardiracittaṃ yāvaya dveṣaḥ ||
Translation: When heroes rest their person ns (until abandoning) the plural asant abodes of their progenitors; grant us, for ourselves and our posterity, an unsuspected defence, and scatter our enemies.
Rigveda, Mandala 6, Sukta 46, Verse 13
यदिन्द्र सर्गे अर्वतश्चोदयासे महाधने । असमने अध्वनि वृजिने पथि श्येनाँ इव श्रवस्यतः ॥
yadindra sarge arvataścodayāse mahādhane | asamane adhvani vṛjine pathi śyenā~ iva śravasyataḥ ||
Translation: (At the time) when, in the effort (made) in an arduous conflict, you urge our horses over an uneven road, like falcons darting upon their food through the difficult path (of the firmament).
Rigveda, Mandala 6, Sukta 46, Verse 14
सिन्धूँरिव प्रवण आशुया यतो यदि क्लोशमनु ष्वणि । आ ये वयो न वर्वृतत्यामिषि गृभीता बाह्वोर्गवि ॥
sindhū~riva pravaṇa āśuyā yato yadi klośamanu ṣvaṇi | ā ye vayo na varvṛtatyāmiṣi gṛbhītā bāhvorgavi ||
Translation: Rushing rapidly like rivers in their downward course and although neighing loudly through trro, they yet, tight-girthed, return repeatedly (to the conflict) for cattle, like birds darting on their prey.
Rigveda, Mandala 6, Sukta 47, Verse 1
स्वादुष्किलायं मधुमाँ उतायं तीव्रः किलायं रसवाँ उतायम् । उतो न्वस्य पपिवांसमिन्द्रं न कश्चन सहत आहवेषु ॥
svāduṣkilāyaṃ madhumā~ utāyaṃ tīvraḥ kilāyaṃ rasavā~ utāyam | uto nvasya papivāṃsamindraṃ na kaścana sahata āhaveṣu ||
Translation: Savoury indeed is this (Soma); sweet is it, sharp, and full of flavour; no one is able to encounter Indra in battles after he has been quaffing this (Soma).
Rigveda, Mandala 6, Sukta 47, Verse 2
अयं स्वादुरिह मदिष्ठ आस यस्येन्द्रो वृत्रहत्ये ममाद । पुरूणि यश्च्यौत्ना शम्बरस्य वि नवतिं नव च देह्यो हन् ॥
ayaṃ svāduriha madiṣṭha āsa yasyendro vṛtrahatye mamāda | purūṇi yaścyautnā śambarasya vi navatiṃ nava ca dehyo han ||
Translation: The savoury Soma, drunk on this occasion, has been most exhilarating; by drinking of it Indra has been elevated to the slaying of Vṛtra, and it has destroyed the numerous hosts of Śambara and the ninetynine cities.
Rigveda, Mandala 6, Sukta 47, Verse 3
अयं मे पीत उदियर्ति वाचमयं मनीषामुशतीमजीगः । अयं षऴुर्वीरमिमीत धीरो न याभ्यो भुवनं कच्चनारे ॥
ayaṃ me pīta udiyarti vācamayaṃ manīṣāmuśatīmajīgaḥ | ayaṃ ṣaḻurvīramimīta dhīro na yābhyo bhuvanaṃ kaccanāre ||
Translation: This Soma inspires my speech; this develops the desired intelligence; this sagacious (Soma) has created the six vast conditions, from which no creature is distinct.
Rigveda, Mandala 6, Sukta 47, Verse 4
अयं स यो वरिमाणं पृथिव्या वर्ष्माणं दिवो अकृणोदयं सः । अयं पीयूषं तिसृषु प्रवत्सु सोमो दाधारोर्वन्तरिक्षम् ॥
ayaṃ sa yo varimāṇaṃ pṛthivyā varṣmāṇaṃ divo akṛṇodayaṃ saḥ | ayaṃ pīyūṣaṃ tisṛṣu pravatsu somo dādhārorvantarikṣam ||
Translation: This it is which formed the expanse of the earth, the compactness of the heaven; this Soma has deposited the ambrosia in its three principal (receptacles), and has upheld the spacious firmament.
Rigveda, Mandala 6, Sukta 47, Verse 5
अयं विदच्चित्रदृशीकमर्णः शुक्रसद्मनामुषसामनीके । अयं महान्महता स्कम्भनेनोद्द्यामस्तभ्नाद्वृषभो मरुत्वान् ॥
ayaṃ vidaccitradṛśīkamarṇaḥ śukrasadmanāmuṣasāmanīke | ayaṃ mahānmahatā skambhanenoddyāmastabhnādvṛṣabho marutvān ||
Translation: This makes known the wonderfully beautiful and inspiring (solar) radiance) at the appearance of the dawns, whose dwelling is the firmament; this mighty (Soma) has sustained the heaven with a powerful support, th sender of rain, the leader of the winds.
Rigveda, Mandala 6, Sukta 47, Verse 6
धृषत्पिब कलशे सोममिन्द्र वृत्रहा शूर समरे वसूनाम् । माध्यंदिने सवन आ वृषस्व रयिस्थानो रयिमस्मासु धेहि ॥
dhṛṣatpiba kalaśe somamindra vṛtrahā śūra samare vasūnām | mādhyaṃdine savana ā vṛṣasva rayisthāno rayimasmāsu dhehi ||
Translation: Hero, Indra, who are the slayer of foes in contests for (the acquisition of) treasures, drink boldly from the pitcher; drink copiously at the noonday rite; receptacle of rices, bestow riches upon us.
Rigveda, Mandala 6, Sukta 47, Verse 7
इन्द्र प्र णः पुरएतेव पश्य प्र नो नय प्रतरं वस्यो अच्छ । भवा सुपारो अतिपारयो नो भवा सुनीतिरुत वामनीतिः ॥
indra pra ṇaḥ puraeteva paśya pra no naya prataraṃ vasyo accha | bhavā supāro atipārayo no bhavā sunītiruta vāmanītiḥ ||
Translation: Like one who goes before us, Indra, (on the road), look out, bring before us infinite wealth; be our conductor beyond the bounds (of want), convey us safely over (peril); be our careful guide, our gude to desirable (affluence).
Rigveda, Mandala 6, Sukta 47, Verse 8
उरुं नो लोकमनु नेषि विद्वान्त्स्वर्वज्ज्योतिरभयं स्वस्ति । ऋष्वा त इन्द्र स्थविरस्य बाहू उप स्थेयाम शरणा बृहन्ता ॥
uruṃ no lokamanu neṣi vidvāntsvarvajjyotirabhayaṃ svasti | ṛṣvā ta indra sthavirasya bāhū upa stheyāma śaraṇā bṛhantā ||
Translation: Do you, Indra, who are wise, conduct us to the spacious world (of heaven), to a blessed state of happiness, light, and safety; may we recline in the graceful, protecting, and mighty arms of you the ancient one.
Rigveda, Mandala 6, Sukta 47, Verse 9
वरिष्ठे न इन्द्र वन्धुरे धा वहिष्ठयोः शतावन्नश्वयोरा । इषमा वक्षीषां वर्षिष्ठां मा नस्तारीन्मघवन्रायो अर्यः ॥
variṣṭhe na indra vandhure dhā vahiṣṭhayoḥ śatāvannaśvayorā | iṣamā vakṣīṣāṃ varṣiṣṭhāṃ mā nastārīnmaghavanrāyo aryaḥ ||
Translation: plural ce us, possessor of riches, in your ample chariot, (behind) your powerful horses; bring to us from among all viands the most excellent food; let not, Maghavan, any opulent man surpass us in wealth.
Rigveda, Mandala 6, Sukta 47, Verse 10
इन्द्र मृऴ मह्यं जीवातुमिच्छ चोदय धियमयसो न धाराम् । यत्किं चाहं त्वायुरिदं वदामि तज्जुषस्व कृधि मा देववन्तम् ॥
indra mṛḻa mahyaṃ jīvātumiccha codaya dhiyamayaso na dhārām | yatkiṃ cāhaṃ tvāyuridaṃ vadāmi tajjuṣasva kṛdhi mā devavantam ||
Translation: Make me happy, Indra; be plural ased to prolong my life; shapen my intellect like the edge of a metal sword; whatsoever, desirous (of propitiating) you, I may utter, be plural ased by it; render me the object of divine protection.
Rigveda, Mandala 6, Sukta 47, Verse 11
त्रातारमिन्द्रमवितारमिन्द्रं हवेहवे सुहवं शूरमिन्द्रम् । ह्वयामि शक्रं पुरुहूतमिन्द्रं स्वस्ति नो मघवा धात्विन्द्रः ॥
trātāramindramavitāramindraṃ havehave suhavaṃ śūramindram | hvayāmi śakraṃ puruhūtamindraṃ svasti no maghavā dhātvindraḥ ||
Translation: I invoke, at repeated sacrifice, Indra, the preserver, the protector, the hero, who is easily propitiated, Indra, the powerful, the invoked of many; may Indra, the lord of affluence, bestow upon us prosperity.
Rigveda, Mandala 6, Sukta 47, Verse 12
इन्द्रः सुत्रामा स्ववाँ अवोभिः सुमृऴीको भवतु विश्ववेदाः । बाधतां द्वेषो अभयं कृणोतु सुवीर्यस्य पतयः स्याम ॥
indraḥ sutrāmā svavā~ avobhiḥ sumṛḻīko bhavatu viśvavedāḥ | bādhatāṃ dveṣo abhayaṃ kṛṇotu suvīryasya patayaḥ syāma ||
Translation: May the protecting, opulent Indra be the bestower of felicity by his protections; may he, who is all-knower of felicity by his protections; may he, who is all-knowing, foil our adversaries; may he keep us out of danger, and may we be the possessors of excellent posterity.
Rigveda, Mandala 6, Sukta 47, Verse 13
तस्य वयं सुमतौ यज्ञियस्यापि भद्रे सौमनसे स्याम । स सुत्रामा स्ववाँ इन्द्रो अस्मे आराच्चिद्द्वेषः सनुतर्युयोतु ॥
tasya vayaṃ sumatau yajñiyasyāpi bhadre saumanase syāma | sa sutrāmā svavā~ indro asme ārācciddveṣaḥ sanutaryuyotu ||
Translation: May we continue in the favour of that adorable (deity) even in his auspicious good-will; may that protecting and opulent Indra drive far from us, into extinction, all those who hate us.
Rigveda, Mandala 6, Sukta 47, Verse 14
अव त्वे इन्द्र प्रवतो नोर्मिर्गिरो ब्रह्माणि नियुतो धवन्ते । उरू न राधः सवना पुरूण्यपो गा वज्रिन्युवसे समिन्दून् ॥
ava tve indra pravato normirgiro brahmāṇi niyuto dhavante | urū na rādhaḥ savanā purūṇyapo gā vajrinyuvase samindūn ||
Translation: To you the praises and prayers of the worshipper hasten like a torrent down a declivity; and you thunderer, aggregate the immense wealth (of sacrificial offerings), copious libations, and milk, and the Soma.
Rigveda, Mandala 6, Sukta 47, Verse 15
क ईं स्तवत्कः पृणात्को यजाते यदुग्रमिन्मघवा विश्वहावेत् । पादाविव प्रहरन्नन्यमन्यं कृणोति पूर्वमपरं शचीभिः ॥
ka īṃ stavatkaḥ pṛṇātko yajāte yadugraminmaghavā viśvahāvet | pādāviva praharannanyamanyaṃ kṛṇoti pūrvamaparaṃ śacībhiḥ ||
Translation: Who may (adequately) praise him? Who may satisfy him? Who offer worthy adoration? Since Maghava is daily conscious of his own terrible (power); by his acts he makes first one and then the other precede and follow, as (a man) throws out his feet (alternately in walking).
Rigveda, Mandala 6, Sukta 47, Verse 16
शृण्वे वीर उग्रमुग्रं दमायन्नन्यमन्यमतिनेनीयमानः । एधमानद्विऴुभयस्य राजा चोष्कूयते विश इन्द्रो मनुष्यान् ॥
śṛṇve vīra ugramugraṃ damāyannanyamanyamatinenīyamānaḥ | edhamānadviḻubhayasya rājā coṣkūyate viśa indro manuṣyān ||
Translation: The hero Indra is renowned; humiliating every formidable (foe), and repeatedly changing the plural ce of one (worshipper) with that of another; Indra, the enemy of the arrogant, the soverign of both (heaven and earth), calls again and again (to encourage) the men who are his worshippers.
Rigveda, Mandala 6, Sukta 47, Verse 17
परा पूर्वेषां सख्या वृणक्ति वितर्तुराणो अपरेभिरेति । अनानुभूतीरवधून्वानः पूर्वीरिन्द्रः शरदस्तर्तरीति ॥
parā pūrveṣāṃ sakhyā vṛṇakti vitarturāṇo aparebhireti | anānubhūtīravadhūnvānaḥ pūrvīrindraḥ śaradastartarīti ||
Translation: Indra rejects the friendship of those who are formost (in pious acts), and, depositing them, associates with (their) inferiors; or (again) shaking off those who neglect his worship, Indra abides many years with those who serve him.
Rigveda, Mandala 6, Sukta 47, Verse 18
रूपंरूपं प्रतिरूपो बभूव तदस्य रूपं प्रतिचक्षणाय । इन्द्रो मायाभिः पुरुरूप ईयते युक्ता ह्यस्य हरयः शता दश ॥
rūpaṃrūpaṃ pratirūpo babhūva tadasya rūpaṃ praticakṣaṇāya | indro māyābhiḥ pururūpa īyate yuktā hyasya harayaḥ śatā daśa ||
Translation: Indra, the prototype, has assumed various forms, and such is his form as that which (he adopts) for his manifestation; Indra, multiform by his illusion, proceeds (to his many worshippers), for the horses, yoked to his car are a thousand.
Rigveda, Mandala 6, Sukta 47, Verse 19
युजानो हरिता रथे भूरि त्वष्टेह राजति । को विश्वाहा द्विषतः पक्ष आसत उतासीनेषु सूरिषु ॥
yujāno haritā rathe bhūri tvaṣṭeha rājati | ko viśvāhā dviṣataḥ pakṣa āsata utāsīneṣu sūriṣu ||
Translation: Yoking his horses to his car, Tvaṣṭā shines in many plural ces here in the three worlds; who (else), sojourning daily among his present worshippers, is their proector against adversaries?
Rigveda, Mandala 6, Sukta 47, Verse 20
अगव्यूति क्षेत्रमागन्म देवा उर्वी सती भूमिरंहूरणाभूत् । बृहस्पते प्र चिकित्सा गविष्टावित्था सते जरित्र इन्द्र पन्थाम् ॥
agavyūti kṣetramāganma devā urvī satī bhūmiraṃhūraṇābhūt | bṛhaspate pra cikitsā gaviṣṭāvitthā sate jaritra indra panthām ||
Translation: We have wandered, gods, into a desert where there is no track of cattle; the vast extant earth has become the protectress of murderers; direct us, Bṛhaspati, in our search for cattle; show the path, Indra, to your votary being astray.
Rigveda, Mandala 6, Sukta 47, Verse 21
दिवेदिवे सदृशीरन्यमर्धं कृष्णा असेधदप सद्मनो जाः । अहन्दासा वृषभो वस्नयन्तोदव्रजे वर्चिनं शम्बरं च ॥
divedive sadṛśīranyamardhaṃ kṛṣṇā asedhadapa sadmano jāḥ | ahandāsā vṛṣabho vasnayantodavraje varcinaṃ śambaraṃ ca ||
Translation: Indra, becoming manifest from his abode (in the firmament), dissipates, day by day, the resembling glooms, (so that he may distinguish) the other portion, (or the day); and the showerer has slain the two wealth-seeking slaves, Varcin and Śambara, in (the country of) Udavraja.
Rigveda, Mandala 6, Sukta 47, Verse 22
प्रस्तोक इन्नु राधसस्त इन्द्र दश कोशयीर्दश वाजिनोऽदात् । दिवोदासादतिथिग्वस्य राधः शाम्बरं वसु प्रत्यग्रभीष्म ॥
prastoka innu rādhasasta indra daśa kośayīrdaśa vājino'dāt | divodāsādatithigvasya rādhaḥ śāmbaraṃ vasu pratyagrabhīṣma ||
Translation: Prastoka has given to your worshipper, Indra, ten purses of gold, and ten horses, and we have accepted this treasure from Divodāsa, the spoil won by Atithigva from Śambara.
Rigveda, Mandala 6, Sukta 47, Verse 23
दशाश्वान्दश कोशान्दश वस्त्राधिभोजना । दशो हिरण्यपिण्डान्दिवोदासादसानिषम् ॥
daśāśvāndaśa kośāndaśa vastrādhibhojanā | daśo hiraṇyapiṇḍāndivodāsādasāniṣam ||
Translation: I have received ten horses, ten purses, clothes, and ample food and ten lumps of gold from Divodāsa.
Rigveda, Mandala 6, Sukta 47, Verse 24
दश रथान्प्रष्टिमतः शतं गा अथर्वभ्यः । अश्वथः पायवेऽदात् ॥
daśa rathānpraṣṭimataḥ śataṃ gā atharvabhyaḥ | aśvathaḥ pāyave'dāt ||
Translation: Aśvattha has given to Pāyu ten chariots with their horses, and a hundred cows to the priests.
Rigveda, Mandala 6, Sukta 47, Verse 25
महि राधो विश्वजन्यं दधानान्भरद्वाजान्त्सार्ञ्जयो अभ्ययष्ट ॥
mahi rādho viśvajanyaṃ dadhānānbharadvājāntsārñjayo abhyayaṣṭa ||
Translation: The son of Sṛñjaya has reverenced the Bharadvājas who have accepted such great wealth for the good of all men.
Rigveda, Mandala 6, Sukta 47, Verse 26
वनस्पते वीड्वङ्गो हि भूया अस्मत्सखा प्रतरणः सुवीरः । गोभिः संनद्धो असि वीऴयस्वास्थाता ते जयतु जेत्वानि ॥
vanaspate vīḍvaṅgo hi bhūyā asmatsakhā prataraṇaḥ suvīraḥ | gobhiḥ saṃnaddho asi vīḻayasvāsthātā te jayatu jetvāni ||
Translation: (Chariot made of the) forest lord, be strong of fabric; be our friend; be our protector, and be manned by warriors; you are wrapped with cow-hides; keep us steady; and may he who rides in you be victorious over conquered (foes).
Rigveda, Mandala 6, Sukta 47, Verse 27
दिवस्पृथिव्याः पर्योज उद्भृतं वनस्पतिभ्यः पर्याभृतं सहः । अपामोज्मानं परि गोभिरावृतमिन्द्रस्य वज्रं हविषा रथं यज ॥
divaspṛthivyāḥ paryoja udbhṛtaṃ vanaspatibhyaḥ paryābhṛtaṃ sahaḥ | apāmojmānaṃ pari gobhirāvṛtamindrasya vajraṃ haviṣā rathaṃ yaja ||
Translation: Worship with oblations the chariot constructed of the substance of heaven and earth, the extracted essence of the forest lords; the velocity of the waters; the encompassed with the cow-hide; the thunderbolt (of Indra).
Rigveda, Mandala 6, Sukta 47, Verse 28
इन्द्रस्य वज्रो मरुतामनीकं मित्रस्य गर्भो वरुणस्य नाभिः । सेमां नो हव्यदातिं जुषाणो देव रथ प्रति हव्या गृभाय ॥
indrasya vajro marutāmanīkaṃ mitrasya garbho varuṇasya nābhiḥ | semāṃ no havyadātiṃ juṣāṇo deva ratha prati havyā gṛbhāya ||
Translation: Do you, divine chariot, who are the thunderbolt of Indra, the precursor of the Maruts, the embryo of Mitra, the navel of Varuṇa, propitiated by this our sacrifice, accept the oblation.
Rigveda, Mandala 6, Sukta 47, Verse 29
उप श्वासय पृथिवीमुत द्यां पुरुत्रा ते मनुतां विष्ठितं जगत् । स दुन्दुभे सजूरिन्द्रेण देवैर्दूराद्दवीयो अप सेध शत्रून् ॥
upa śvāsaya pṛthivīmuta dyāṃ purutrā te manutāṃ viṣṭhitaṃ jagat | sa dundubhe sajūrindreṇa devairdūrāddavīyo apa sedha śatrūn ||
Translation: War-drum, fill with your sound both heaven and earth; and let all things, fixed or moveable, be aware of it; do you, who are associated with Indra and the gods, drive away our foes to the remotest distance.
Rigveda, Mandala 6, Sukta 47, Verse 30
आ क्रन्दय बलमोजो न आ धा निः ष्टनिहि दुरिता बाधमानः । अप प्रोथ दुन्दुभे दुच्छुना इत इन्द्रस्य मुष्टिरसि वीऴयस्व ॥
ā krandaya balamojo na ā dhā niḥ ṣṭanihi duritā bādhamānaḥ | apa protha dundubhe ducchunā ita indrasya muṣṭirasi vīḻayasva ||
Translation: Sound loud against the (hostile) host; animate our prowess; thunder aloud, terrifying the evil-minded; rapid, drum, those whose delight is to harm us; you are the fist of Indra; inspire us with fierceness.
Rigveda, Mandala 6, Sukta 47, Verse 31
आमूरज प्रत्यावर्तयेमाः केतुमद्दुन्दुभिर्वावदीति । समश्वपर्णाश्चरन्ति नो नरोऽस्माकमिन्द्र रथिनो जयन्तु ॥
āmūraja pratyāvartayemāḥ ketumaddundubhirvāvadīti | samaśvaparṇāścaranti no naro'smākamindra rathino jayantu ||
Translation: Recover these our cattle, Indra; bring them back; the drum sounds repeatedly as a signal; our leaders, mounted on their steeds, assemble; may our warriors, riding in their cars, Indra, be victorious.
Rigveda, Mandala 6, Sukta 48, Verse 1
यज्ञायज्ञा वो अग्नये गिरागिरा च दक्षसे । प्रप्र वयममृतं जातवेदसं प्रियं मित्रं न शंसिषम् ॥
yajñāyajñā vo agnaye girāgirā ca dakṣase | prapra vayamamṛtaṃ jātavedasaṃ priyaṃ mitraṃ na śaṃsiṣam ||
Translation: At every sacrifice (honour) the mighty Agni with your reiterated praise, while we glorify him, the immortal, who knows all things, our dear friend.
Rigveda, Mandala 6, Sukta 48, Verse 2
ऊर्जो नपातं स हिनायमस्मयुर्दाशेम हव्यदातये । भुवद्वाजेष्वविता भुवद्वृध उत त्राता तनूनाम् ॥
ūrjo napātaṃ sa hināyamasmayurdāśema havyadātaye | bhuvadvājeṣvavitā bhuvadvṛdha uta trātā tanūnām ||
Translation: The son of strength, for he verily is propitious to us, to whom let us offer oblations as to the conveyer of them (to the gods); may he be our defender in battles; may he be our benefactor and the grandsire of our offspring.
Rigveda, Mandala 6, Sukta 48, Verse 3
वृषा ह्यग्ने अजरो महान्विभास्यर्चिषा । अजस्रेण शोचिषा शोशुचच्छुचे सुदीतिभिः सु दीदिहि ॥
vṛṣā hyagne ajaro mahānvibhāsyarciṣā | ajasreṇa śociṣā śośucacchuce sudītibhiḥ su dīdihi ||
Translation: Agni, who are the showerer (of benefits), mighty, and exempt from decay, you shine with (great) splendour; you are resplendent, brilliant (Agni), with unfading lustre; shine forth with glorious rays.
Rigveda, Mandala 6, Sukta 48, Verse 4
महो देवान्यजसि यक्ष्यानुषक्तव क्रत्वोत दंसना । अर्वाचः सीं कृणुह्यग्नेऽवसे रास्व वाजोत वंस्व ॥
maho devānyajasi yakṣyānuṣaktava kratvota daṃsanā | arvācaḥ sīṃ kṛṇuhyagne'vase rāsva vājota vaṃsva ||
Translation: You sacrifice to the mighty gods; sacrifice (for us) continually, for (sacrifice is perfected) by your wisdom and your acts; bring them down, Agni, for our salvation; present (to them) the sacrificial food, partake of it yourself.
Rigveda, Mandala 6, Sukta 48, Verse 5
यमापो अद्रयो वना गर्भमृतस्य पिप्रति । सहसा यो मथितो जायते नृभिः पृथिव्या अधि सानवि ॥
yamāpo adrayo vanā garbhamṛtasya piprati | sahasā yo mathito jāyate nṛbhiḥ pṛthivyā adhi sānavi ||
Translation: (You are he) whom the waters, the mountains, the woods, nourish as the embryo of sacrifice; who, churned with strength by the performers (of the rite), are genitive rated in the highest plural ce of the earth.