abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 9, Sukta 97, Verse 37
आ जागृविर्विप्र ऋता मतीनां सोमः पुनानो असदच्चमूषु । सपन्ति यं मिथुनासो निकामा अध्वर्यवो रथिरासः सुहस्ताः ॥
ā jāgṛvirvipra ṛtā matīnāṃ somaḥ punāno asadaccamūṣu | sapanti yaṃ mithunāso nikāmā adhvaryavo rathirāsaḥ suhastāḥ ||
Translation: The vigilant Soma, the knower of true praises, being purified, has sat down in the vessels-- (the Soma) whom the adhvaryus touch, combined, emulous, leaders of the sacrifice, auspicious-handed.
Rigveda, Mandala 9, Sukta 97, Verse 38
स पुनान उप सूरे न धातोभे अप्रा रोदसी वि ष आवः । प्रिया चिद्यस्य प्रियसास ऊती स तू धनं कारिणे न प्र यंसत् ॥
sa punāna upa sūre na dhātobhe aprā rodasī vi ṣa āvaḥ | priyā cidyasya priyasāsa ūtī sa tū dhanaṃ kāriṇe na pra yaṃsat ||
Translation: The purified (Soma) approaches (Indra) as the year (approaches) the sun, he fills both heaven and earth (with his radiance), he opens (the darkness with his light); may he, the beloved (Soma), whose beloved (streams) are for (our) preservation, bestow upon us wealth like (wages given) to a labourer.
Rigveda, Mandala 9, Sukta 97, Verse 39
स वर्धिता वर्धनः पूयमानः सोमो मीढ्वाँ अभि नो ज्योतिषावीत् । येना नः पूर्वे पितरः पदज्ञाः स्वर्विदो अभि गा अद्रिमुष्णन् ॥
sa vardhitā vardhanaḥ pūyamānaḥ somo mīḍhvā~ abhi no jyotiṣāvīt | yenā naḥ pūrve pitaraḥ padajñāḥ svarvido abhi gā adrimuṣṇan ||
Translation: May Soma the augmenter (of the gods), self-augmenting, being purified, the showerer (of benefits), protect us by his radiance; through whom our forefathers, tracing the footmarks, cognizant of all things, stole the cattle from the rock.
Rigveda, Mandala 9, Sukta 97, Verse 40
अक्रान्त्समुद्रः प्रथमे विधर्मञ्जनयन्प्रजा भुवनस्य राजा । वृषा पवित्रे अधि सानो अव्ये बृहत्सोमो वावृधे सुवान इन्दुः ॥
akrāntsamudraḥ prathame vidharmañjanayanprajā bhuvanasya rājā | vṛṣā pavitre adhi sāno avye bṛhatsomo vāvṛdhe suvāna induḥ ||
Translation: The ocean, the royal (Soma), genitive rating progeny in the outstretched (firmament, the) supporter of the water traverses the universe; the showerer (of benefits), the brilliant Soma when effused increases abundantly in the elevated woollen filter.
Rigveda, Mandala 9, Sukta 97, Verse 41
महत्तत्सोमो महिषश्चकारापां यद्गर्भोऽवृणीत देवान् । अदधादिन्द्रे पवमान ओजोऽजनयत्सूर्ये ज्योतिरिन्दुः ॥
mahattatsomo mahiṣaścakārāpāṃ yadgarbho'vṛṇīta devān | adadhādindre pavamāna ojo'janayatsūrye jyotirinduḥ ||
Translation: The mighty Soma has achieved this mighty (work) that, being the germ of the waters, he has nourished the gods; purified he has given strength to Indra; Indu has genitive rated the light in the sun.
Rigveda, Mandala 9, Sukta 97, Verse 42
मत्सि वायुमिष्टये राधसे च मत्सि मित्रावरुणा पूयमानः । मत्सि शर्धो मारुतं मत्सि देवान्मत्सि द्यावापृथिवी देव सोम ॥
matsi vāyumiṣṭaye rādhase ca matsi mitrāvaruṇā pūyamānaḥ | matsi śardho mārutaṃ matsi devānmatsi dyāvāpṛthivī deva soma ||
Translation: Exhilarate Vāyu for (our) food and wealth, exhilarate Mitra and Varuṇa as soon as you are filtered; exhilarate the company of the Maruts, exhilarate the gods, exhilarate heaven and earth, divine Soma.
Rigveda, Mandala 9, Sukta 97, Verse 43
ऋजुः पवस्व वृजिनस्य हन्तापामीवां बाधमानो मृधश्च । अभिश्रीणन्पयः पयसाभि गोनामिन्द्रस्य त्वं तव वयं सखायः ॥
ṛjuḥ pavasva vṛjinasya hantāpāmīvāṃ bādhamāno mṛdhaśca | abhiśrīṇanpayaḥ payasābhi gonāmindrasya tvaṃ tava vayaṃ sakhāyaḥ ||
Translation: Flow you who are straight going, the slayer of the crooked-goer, driving away disease and enemies; mixing your juice with thejuice of the kine (you go to the cups); (you are) Indra's (friend), we (are) your friends.
Rigveda, Mandala 9, Sukta 97, Verse 44
मध्वः सूदं पवस्व वस्व उत्सं वीरं च न आ पवस्वा भगं च । स्वदस्वेन्द्राय पवमान इन्दो रयिं च न आ पवस्वा समुद्रात् ॥
madhvaḥ sūdaṃ pavasva vasva utsaṃ vīraṃ ca na ā pavasvā bhagaṃ ca | svadasvendrāya pavamāna indo rayiṃ ca na ā pavasvā samudrāt ||
Translation: Pour forth a fountain of wealth distilling sweet juice, pour upon us male offspring and riches; flow sweet for Indra, O Indu, when purified; and pour riches upon us from the firmament.
Rigveda, Mandala 9, Sukta 97, Verse 45
सोमः सुतो धारयात्यो न हित्वा सिन्धुर्न निम्नमभि वाज्यक्षाः । आ योनिं वन्यमसदत्पुनानः समिन्दुर्गोभिरसरत्समद्भिः ॥
somaḥ suto dhārayātyo na hitvā sindhurna nimnamabhi vājyakṣāḥ | ā yoniṃ vanyamasadatpunānaḥ samindurgobhirasaratsamadbhiḥ ||
Translation: The Soma effused in a stream, going like a horse flows powerful like a river down a descent; purified he alights on the wooden abode; Indu mixes with the milk and curds, (mixes) with the water.
Rigveda, Mandala 9, Sukta 97, Verse 46
एष स्य ते पवत इन्द्र सोमश्चमूषु धीर उशते तवस्वान् । स्वर्चक्षा रथिरः सत्यशुष्मः कामो न यो देवयतामसर्जि ॥
eṣa sya te pavata indra somaścamūṣu dhīra uśate tavasvān | svarcakṣā rathiraḥ satyaśuṣmaḥ kāmo na yo devayatāmasarji ||
Translation: The following sagacious Soma flows into the cups, Indra, for you, who long (for him)--all-seeing, car-borne, of adequate vigour, who has been sent forth like the wish of the god-desiring (worshippers).
Rigveda, Mandala 9, Sukta 97, Verse 47
एष प्रत्नेन वयसा पुनानस्तिरो वर्पांसि दुहितुर्दधानः । वसानः शर्म त्रिवरूथमप्सु होतेव याति समनेषु रेभन् ॥
eṣa pratnena vayasā punānastiro varpāṃsi duhiturdadhānaḥ | vasānaḥ śarma trivarūthamapsu hoteva yāti samaneṣu rebhan ||
Translation: Flowing with (his) ancient food, enveloping the forms of the earth, covering the house of sacrifice which has a threefold protection, (plural ced) in the waters he advances calling aloud at the oblations like a ministrant priest.
Rigveda, Mandala 9, Sukta 97, Verse 48
नू नस्त्वं रथिरो देव सोम परि स्रव चम्वोः पूयमानः । अप्सु स्वादिष्ठो मधुमाँ ऋतावा देवो न यः सविता सत्यमन्मा ॥
nū nastvaṃ rathiro deva soma pari srava camvoḥ pūyamānaḥ | apsu svādiṣṭho madhumā~ ṛtāvā devo na yaḥ savitā satyamanmā ||
Translation: Divine Soma, who are car-borne, being filtered (at) our (sacrifice), flow quickly into the cups; most sweet-flavoured in the waters, full of delight, offered at the sacrifice, stimulator of all, who like a god are the object of true praise.
Rigveda, Mandala 9, Sukta 97, Verse 49
अभि वायुं वीत्यर्षा गृणानोऽभि मित्रावरुणा पूयमानः । अभी नरं धीजवनं रथेष्ठामभीन्द्रं वृषणं वज्रबाहुम् ॥
abhi vāyuṃ vītyarṣā gṛṇāno'bhi mitrāvaruṇā pūyamānaḥ | abhī naraṃ dhījavanaṃ ratheṣṭhāmabhīndraṃ vṛṣaṇaṃ vajrabāhum ||
Translation: Being eulogized, hasten to Vāyu, for (him to) drink; being purified, hasten to Mitra and Varuṇa; (hasten) to the leader, who is quick as thought, mounted on a car, to Indra, the showerer, the wielder of the thunderbolt.
Rigveda, Mandala 9, Sukta 97, Verse 50
अभि वस्त्रा सुवसनान्यर्षाभि धेनूः सुदुघाः पूयमानः । अभि चन्द्रा भर्तवे नो हिरण्याभ्यश्वान्रथिनो देव सोम ॥
abhi vastrā suvasanānyarṣābhi dhenūḥ sudughāḥ pūyamānaḥ | abhi candrā bhartave no hiraṇyābhyaśvānrathino deva soma ||
Translation: Bring us handsome garments, bring us, when you are purified, cows easily milked; bring for our maintenance gratifying gold; divine Soma, bring us horses fit for chariots.
Rigveda, Mandala 9, Sukta 97, Verse 51
अभी नो अर्ष दिव्या वसून्यभि विश्वा पार्थिवा पूयमानः । अभि येन द्रविणमश्नवामाभ्यार्षेयं जमदग्निवन्नः ॥
abhī no arṣa divyā vasūnyabhi viśvā pārthivā pūyamānaḥ | abhi yena draviṇamaśnavāmābhyārṣeyaṃ jamadagnivannaḥ ||
Translation: Bring us celestial treasures, bring us all erthly (treasures)  when you are purified; bring us (the ability) whereby we may acquire riches, make our sacred prayer (sweet) as Jamadagni.
Rigveda, Mandala 9, Sukta 97, Verse 52
अया पवा पवस्वैना वसूनि माँश्चत्व इन्दो सरसि प्र धन्व । ब्रध्नश्चिदत्र वातो न जूतः पुरुमेधश्चित्तकवे नरं दात् ॥
ayā pavā pavasvainā vasūni mā~ścatva indo sarasi pra dhanva | bradhnaścidatra vāto na jūtaḥ purumedhaścittakave naraṃ dāt ||
Translation: With this filtered stream pour on us those treasures; do you, Indu, advance to the brown water; at this rite may the sun, rapid as the wind, may (Indra) the object of many sacrifices grant a son to me approaching (the Soma).
Rigveda, Mandala 9, Sukta 97, Verse 53
उत न एना पवया पवस्वाधि श्रुते श्रवाय्यस्य तीर्थे । षष्टिं सहस्रा नैगुतो वसूनि वृक्षं न पक्वं धूनवद्रणाय ॥
uta na enā pavayā pavasvādhi śrute śravāyyasya tīrthe | ṣaṣṭiṃ sahasrā naiguto vasūni vṛkṣaṃ na pakvaṃ dhūnavadraṇāya ||
Translation: And flow with this filtered stream at the renowned station ofyou who are worthy of renown; (the Soma) the destroyer of enemies has shaken down (for us) sixty thousand treasures for victory as (one shakes) a tree whose fruit is ripe.
Rigveda, Mandala 9, Sukta 97, Verse 54
महीमे अस्य वृषनाम शूषे माँश्चत्वे वा पृशने वा वधत्रे । अस्वापयन्निगुतः स्नेहयच्चापामित्राँ अपाचितो अचेतः ॥
mahīme asya vṛṣanāma śūṣe mā~ścatve vā pṛśane vā vadhatre | asvāpayannigutaḥ snehayaccāpāmitrā~ apācito acetaḥ ||
Translation: These two great acts, the raining (of arrows) and the humiliation (of foes), are the givers of happiness; they are deadly either in a fight on horseback or in a hand to hand fight; he has put the foes to sleep and driven them away; doyou (Soma) drive away the enemies and unbelievers.
Rigveda, Mandala 9, Sukta 97, Verse 55
सं त्री पवित्रा विततान्येष्यन्वेकं धावसि पूयमानः । असि भगो असि दात्रस्य दातासि मघवा मघवद्भ्य इन्दो ॥
saṃ trī pavitrā vitatānyeṣyanvekaṃ dhāvasi pūyamānaḥ | asi bhago asi dātrasya dātāsi maghavā maghavadbhya indo ||
Translation: You reach the three outstretched filters, you hasten to the one (filter) being purified; you are Bhaga, you are the donor of gifts, you Indu are more affluent than the affluent.
Rigveda, Mandala 9, Sukta 97, Verse 56
एष विश्ववित्पवते मनीषी सोमो विश्वस्य भुवनस्य राजा । द्रप्साँ ईरयन्विदथेष्विन्दुर्वि वारमव्यं समयाति याति ॥
eṣa viśvavitpavate manīṣī somo viśvasya bhuvanasya rājā | drapsā~ īrayanvidatheṣvindurvi vāramavyaṃ samayāti yāti ||
Translation: This all-knowing sage Soma, the sovereign of the whole world, flows forth; distilling his drops at the sacrifices, Indu passes through the sheep's hair on both sides.
Rigveda, Mandala 9, Sukta 97, Verse 57
इन्दुं रिहन्ति महिषा अदब्धाः पदे रेभन्ति कवयो न गृध्राः । हिन्वन्ति धीरा दशभिः क्षिपाभिः समञ्जते रूपमपां रसेन ॥
induṃ rihanti mahiṣā adabdhāḥ pade rebhanti kavayo na gṛdhrāḥ | hinvanti dhīrā daśabhiḥ kṣipābhiḥ samañjate rūpamapāṃ rasena ||
Translation: The adorable, unassailable (deities) sip the Soma juice, they hail it at its station like worshippers greedy (of wealth); the skilful priests send forth the Soma with their ten fingers, they anoint its body with the fluid of the waters.
Rigveda, Mandala 9, Sukta 97, Verse 58
त्वया वयं पवमानेन सोम भरे कृतं वि चिनुयाम शश्वत् । तन्नो मित्रो वरुणो मामहन्तामदितिः सिन्धुः पृथिवी उत द्यौः ॥
tvayā vayaṃ pavamānena soma bhare kṛtaṃ vi cinuyāma śaśvat | tanno mitro varuṇo māmahantāmaditiḥ sindhuḥ pṛthivī uta dyauḥ ||
Translation: May we ever, Soma, with you who are purified, (as our ally) win much wealth in battle; so may Mitra, Varuṇa, Aditi, Sindhu, heaven and earth enrich us.
Rigveda, Mandala 9, Sukta 98, Verse 1
अभि नो वाजसातमं रयिमर्ष पुरुस्पृहम् । इन्दो सहस्रभर्णसं तुविद्युम्नं विभ्वासहम् ॥
abhi no vājasātamaṃ rayimarṣa puruspṛham | indo sahasrabharṇasaṃ tuvidyumnaṃ vibhvāsaham ||
Translation: Bring us, Indu, strength-bestowing riches, desired bymany, supporting many, far-celebrated and overcoming mighty (foes).
Rigveda, Mandala 9, Sukta 98, Verse 2
परि ष्य सुवानो अव्ययं रथे न वर्माव्यत । इन्दुरभि द्रुणा हितो हियानो धाराभिरक्षाः ॥
pari ṣya suvāno avyayaṃ rathe na varmāvyata | indurabhi druṇā hito hiyāno dhārābhirakṣāḥ ||
Translation: When effused the Soma juice flows to the woollen (filter) as (a warrior) in a chariot is covered in mail; fitted into the wooden (cask), hurrying forth, it flows in streams.
Rigveda, Mandala 9, Sukta 98, Verse 3
परि ष्य सुवानो अक्षा इन्दुरव्ये मदच्युतः । धारा य ऊर्ध्वो अध्वरे भ्राजा नैति गव्ययुः ॥
pari ṣya suvāno akṣā induravye madacyutaḥ | dhārā ya ūrdhvo adhvare bhrājā naiti gavyayuḥ ||
Translation: The Soma juice being effused flows through the fleece diffusing exhilaration; who, being exalted goes to the sacrifice in a stream desiring the milk and curds as (he goes to the firmament) with radiance.
Rigveda, Mandala 9, Sukta 98, Verse 4
स हि त्वं देव शश्वते वसु मर्ताय दाशुषे । इन्दो सहस्रिणं रयिं शतात्मानं विवाससि ॥
sa hi tvaṃ deva śaśvate vasu martāya dāśuṣe | indo sahasriṇaṃ rayiṃ śatātmānaṃ vivāsasi ||
Translation: For you, divine Indu, grant riches to every man who offers libations, thousand-fold and hundred-fold treasure.
Rigveda, Mandala 9, Sukta 98, Verse 5
वयं ते अस्य वृत्रहन्वसो वस्वः पुरुस्पृहः । नि नेदिष्ठतमा इषः स्याम सुम्नस्याध्रिगो ॥
vayaṃ te asya vṛtrahanvaso vasvaḥ puruspṛhaḥ | ni nediṣṭhatamā iṣaḥ syāma sumnasyādhrigo ||
Translation: Slayer of enemies, may we by your (people); Vasu, (may we be) extremely near your much-coveted wealth; irresistible (Soma), may we be near happiness.
Rigveda, Mandala 9, Sukta 98, Verse 6
द्विर्यं पञ्च स्वयशसं स्वसारो अद्रिसंहतम् । प्रियमिन्द्रस्य काम्यं प्रस्नापयन्त्यूर्मिणम् ॥
dviryaṃ pañca svayaśasaṃ svasāro adrisaṃhatam | priyamindrasya kāmyaṃ prasnāpayantyūrmiṇam ||
Translation: Whom, celebrated, expressed by the stones, dear to Indra, beloved (by all) moving in streams, the twice fiver sister (fingers) bathe (in the sacred waters).
Rigveda, Mandala 9, Sukta 98, Verse 7
परि त्यं हर्यतं हरिं बभ्रुं पुनन्ति वारेण । यो देवान्विश्वाँ इत्परि मदेन सह गच्छति ॥
pari tyaṃ haryataṃ hariṃ babhruṃ punanti vāreṇa | yo devānviśvā~ itpari madena saha gacchati ||
Translation: Him, coveted (by all), green-tinted, brown, they purify with the filter; who goes to all the gods with (his) exhilaration.
Rigveda, Mandala 9, Sukta 98, Verse 8
अस्य वो ह्यवसा पान्तो दक्षसाधनम् । यः सूरिषु श्रवो बृहद्दधे स्वर्ण हर्यतः ॥
asya vo hyavasā pānto dakṣasādhanam | yaḥ sūriṣu śravo bṛhaddadhe svarṇa haryataḥ ||
Translation: For you by his protection have drunk the strengthening (juice of that Soma) who, beloved (by all) like the sun, has bestowed abundant food upon his worshippers.
Rigveda, Mandala 9, Sukta 98, Verse 9
स वां यज्ञेषु मानवी इन्दुर्जनिष्ट रोदसी । देवो देवी गिरिष्ठा अस्रेधन्तं तुविष्वणि ॥
sa vāṃ yajñeṣu mānavī indurjaniṣṭa rodasī | devo devī giriṣṭhā asredhantaṃ tuviṣvaṇi ||
Translation: Divine heaven and earth the progeny of Manu, the Soma juice is genitive rated at your sacrifices, radiant, abiding in the grinding stones; (the priests) bruise him at the loud-sounding ceremony.
Rigveda, Mandala 9, Sukta 98, Verse 10
इन्द्राय सोम पातवे वृत्रघ्ने परि षिच्यसे । नरे च दक्षिणावते देवाय सदनासदे ॥
indrāya soma pātave vṛtraghne pari ṣicyase | nare ca dakṣiṇāvate devāya sadanāsade ||
Translation: You are poured forth, Soma, for Indra, the slayer of Vṛtra, to drink; and for the munificent worshipper who sits in the halls of sacrifice (to give oblations) to god.
Rigveda, Mandala 9, Sukta 98, Verse 11
ते प्रत्नासो व्युष्टिषु सोमाः पवित्रे अक्षरन् । अपप्रोथन्तः सनुतर्हुरश्चितः प्रातस्ताँ अप्रचेतसः ॥
te pratnāso vyuṣṭiṣu somāḥ pavitre akṣaran | apaprothantaḥ sanutarhuraścitaḥ prātastā~ apracetasaḥ ||
Translation: Those ancient Soma juices flow into the filter at the dawn, driving away in the early morning the concealed and ignorant thieves.
Rigveda, Mandala 9, Sukta 98, Verse 12
तं सखायः पुरोरुचं यूयं वयं च सूरयः । अश्याम वाजगन्ध्यं सनेम वाजपस्त्यम् ॥
taṃ sakhāyaḥ purorucaṃ yūyaṃ vayaṃ ca sūrayaḥ | aśyāma vājagandhyaṃ sanema vājapastyam ||
Translation: May you and we, intelligent friends, eat the bright Soma fragrant and invigorating, may we obtain food and dwellings.
Rigveda, Mandala 9, Sukta 99, Verse 1
आ हर्यताय धृष्णवे धनुस्तन्वन्ति पौंस्यम् । शुक्रां वयन्त्यसुराय निर्णिजं विपामग्रे महीयुवः ॥
ā haryatāya dhṛṣṇave dhanustanvanti pauṃsyam | śukrāṃ vayantyasurāya nirṇijaṃ vipāmagre mahīyuvaḥ ||
Translation: They stretch the bow of manhood for the beloved courageous (Soma); (the priests) wishing to worship spread out the white filter for the mighty (Soma) in the presence of the sage (deities).
Rigveda, Mandala 9, Sukta 99, Verse 2
अध क्षपा परिष्कृतो वाजाँ अभि प्र गाहते । यदी विवस्वतो धियो हरिं हिन्वन्ति यातवे ॥
adha kṣapā pariṣkṛto vājā~ abhi pra gāhate | yadī vivasvato dhiyo hariṃ hinvanti yātave ||
Translation: Consecrated at the end of the night (the Soma) plural nges into the viands, when the fingers of the worshipper press out the green-tinted (juice) to go (to the vessels).
Rigveda, Mandala 9, Sukta 99, Verse 3
तमस्य मर्जयामसि मदो य इन्द्रपातमः । यं गाव आसभिर्दधुः पुरा नूनं च सूरयः ॥
tamasya marjayāmasi mado ya indrapātamaḥ | yaṃ gāva āsabhirdadhuḥ purā nūnaṃ ca sūrayaḥ ||
Translation: We purify the juice that Soma which is exhilarating and fit for Indra's drinking; which the approaching worshippers both now and of old take up in their mluths.
Rigveda, Mandala 9, Sukta 99, Verse 4
तं गाथया पुराण्या पुनानमभ्यनूषत । उतो कृपन्त धीतयो देवानां नाम बिभ्रतीः ॥
taṃ gāthayā purāṇyā punānamabhyanūṣata | uto kṛpanta dhītayo devānāṃ nāma bibhratīḥ ||
Translation: They celebrate the purified Soma juice with an ancient hymn of praise, and the fingers exercising their pressure are able (to prepare the oblation) for the gods.
Rigveda, Mandala 9, Sukta 99, Verse 5
तमुक्षमाणमव्यये वारे पुनन्ति धर्णसिम् । दूतं न पूर्वचित्तय आ शासते मनीषिणः ॥
tamukṣamāṇamavyaye vāre punanti dharṇasim | dūtaṃ na pūrvacittaya ā śāsate manīṣiṇaḥ ||
Translation: Him sprinkled (with water) the supporter (of all things) they purify in the woollen filter; the wise (worshippers) instrumental uct him as a messenger to proclaim (their prayers) beforehand (to the gods).
Rigveda, Mandala 9, Sukta 99, Verse 6
स पुनानो मदिन्तमः सोमश्चमूषु सीदति । पशौ न रेत आदधत्पतिर्वचस्यते धियः ॥
sa punāno madintamaḥ somaścamūṣu sīdati | paśau na reta ādadhatpatirvacasyate dhiyaḥ ||
Translation: The most exhilarating Soma, being purified, alights on the vessels; putting his seed (in the vessels) as in a heifer, the protector of the rite is worshipped.
Rigveda, Mandala 9, Sukta 99, Verse 7
स मृज्यते सुकर्मभिर्देवो देवेभ्यः सुतः । विदे यदासु संददिर्महीरपो वि गाहते ॥
sa mṛjyate sukarmabhirdevo devebhyaḥ sutaḥ | vide yadāsu saṃdadirmahīrapo vi gāhate ||
Translation: Effused for the gods, the god Soma is cleansed by the skilful (priests); when he is recognized among these (people) as the giver (of riches), he plural nges into the mighty waters.
Rigveda, Mandala 9, Sukta 99, Verse 8
सुत इन्दो पवित्र आ नृभिर्यतो वि नीयसे । इन्द्राय मत्सरिन्तमश्चमूष्वा नि षीदसि ॥
suta indo pavitra ā nṛbhiryato vi nīyase | indrāya matsarintamaścamūṣvā ni ṣīdasi ||
Translation: When effused, Indu, and collected by the priests, you are guided to the filter; you alight on the cups for Indra, exciting exceeding exhilaration.
Rigveda, Mandala 9, Sukta 100, Verse 1
अभी नवन्ते अद्रुहः प्रियमिन्द्रस्य काम्यम् । वत्सं न पूर्व आयुनि जातं रिहन्ति मातरः ॥
abhī navante adruhaḥ priyamindrasya kāmyam | vatsaṃ na pūrva āyuni jātaṃ rihanti mātaraḥ ||
Translation: The innocent waters repair to Soma dear to Indra and beloved (of all), as the material kine lick the new-born calf at the beginning of its life.
Rigveda, Mandala 9, Sukta 100, Verse 2
पुनान इन्दवा भर सोम द्विबर्हसं रयिम् । त्वं वसूनि पुष्यसि विश्वानि दाशुषो गृहे ॥
punāna indavā bhara soma dvibarhasaṃ rayim | tvaṃ vasūni puṣyasi viśvāni dāśuṣo gṛhe ||
Translation: Indu, Soma, when purified bring us the riches of both worlds; you foster all treasures in the house of the donor (of the libation).
Rigveda, Mandala 9, Sukta 100, Verse 3
त्वं धियं मनोयुजं सृजा वृष्टिं न तन्यतुः । त्वं वसूनि पार्थिवा दिव्या च सोम पुष्यसि ॥
tvaṃ dhiyaṃ manoyujaṃ sṛjā vṛṣṭiṃ na tanyatuḥ | tvaṃ vasūni pārthivā divyā ca soma puṣyasi ||
Translation: Let loose your stream which is as rapid as thought; as the cloud (let loose) the rain; you Soma foster terrestrial and celestial treasures.
Rigveda, Mandala 9, Sukta 100, Verse 4
परि ते जिग्युषो यथा धारा सुतस्य धावति । रंहमाणा व्यव्ययं वारं वाजीव सानसिः ॥
pari te jigyuṣo yathā dhārā sutasya dhāvati | raṃhamāṇā vyavyayaṃ vāraṃ vājīva sānasiḥ ||
Translation: Your stream when you are effused, swift-flowing bountiful, rushes through the sheep's hair like the horse of a victorious (hero).
Rigveda, Mandala 9, Sukta 100, Verse 5
क्रत्वे दक्षाय नः कवे पवस्व सोम धारया । इन्द्राय पातवे सुतो मित्राय वरुणाय च ॥
kratve dakṣāya naḥ kave pavasva soma dhārayā | indrāya pātave suto mitrāya varuṇāya ca ||
Translation: Sage Soma flow in a stream for our enlightenment and invigoration, poured forth for Indra, Mitra and Varuṇa to drink.
Rigveda, Mandala 9, Sukta 100, Verse 6
पवस्व वाजसातमः पवित्रे धारया सुतः । इन्द्राय सोम विष्णवे देवेभ्यो मधुमत्तमः ॥
pavasva vājasātamaḥ pavitre dhārayā sutaḥ | indrāya soma viṣṇave devebhyo madhumattamaḥ ||
Translation: Flow, Soma, who are the giver of food in a stream, when effused, to the filter; (flow) Soma who are most sweet for Indra, for Viṣṇu, for the gods.
Rigveda, Mandala 9, Sukta 100, Verse 7
त्वां रिहन्ति मातरो हरिं पवित्रे अद्रुहः । वत्सं जातं न धेनवः पवमान विधर्मणि ॥
tvāṃ rihanti mātaro hariṃ pavitre adruhaḥ | vatsaṃ jātaṃ na dhenavaḥ pavamāna vidharmaṇi ||
Translation: The innocent maternal (waters) caress you, the green-tinted, upon the filter, O Pavamāna, at the sacrifice, as kine caress their new-born calf.
Rigveda, Mandala 9, Sukta 100, Verse 8
पवमान महि श्रवश्चित्रेभिर्यासि रश्मिभिः । शर्धन्तमांसि जिघ्नसे विश्वानि दाशुषो गृहे ॥
pavamāna mahi śravaścitrebhiryāsi raśmibhiḥ | śardhantamāṃsi jighnase viśvāni dāśuṣo gṛhe ||
Translation: Pavamāna, you traverse the vast firmament with various rays, hastening on you dispel all rākṣasas at the house of the donor (of the libation).
Rigveda, Mandala 9, Sukta 100, Verse 9
त्वं द्यां च महिव्रत पृथिवीं चाति जभ्रिषे । प्रति द्रापिममुञ्चथाः पवमान महित्वना ॥
tvaṃ dyāṃ ca mahivrata pṛthivīṃ cāti jabhriṣe | prati drāpimamuñcathāḥ pavamāna mahitvanā ||
Translation: Observer of manifold rites, you support both heaven and earth; O Pavamāna, (who are endowed) with greatness, you put on your coat of mail.
Rigveda, Mandala 9, Sukta 101, Verse 1
पुरोजिती वो अन्धसः सुताय मादयित्नवे । अप श्वानं श्नथिष्टन सखायो दीर्घजिह्व्यम् ॥
purojitī vo andhasaḥ sutāya mādayitnave | apa śvānaṃ śnathiṣṭana sakhāyo dīrghajihvyam ||
Translation: For (the drinking of) the effused exhilarating (juice) of the Soma who has plural ced victory before you, do you friends destroy the long-tongued dog.
Rigveda, Mandala 9, Sukta 101, Verse 2
यो धारया पावकया परिप्रस्यन्दते सुतः । इन्दुरश्वो न कृत्व्यः ॥
yo dhārayā pāvakayā pariprasyandate sutaḥ | induraśvo na kṛtvyaḥ ||
Translation: The Indu good for sacred rites which when effused flows forth in a purifying stream, (swift) as a horse.
Rigveda, Mandala 9, Sukta 101, Verse 3
तं दुरोषमभी नरः सोमं विश्वाच्या धिया । यज्ञं हिन्वन्त्यद्रिभिः ॥
taṃ duroṣamabhī naraḥ somaṃ viśvācyā dhiyā | yajñaṃ hinvantyadribhiḥ ||
Translation: Him, the Soma unassailable, adorable, the priests, with all comprehending intelligence, express with the stones.
Rigveda, Mandala 9, Sukta 101, Verse 4
सुतासो मधुमत्तमाः सोमा इन्द्राय मन्दिनः । पवित्रवन्तो अक्षरन्देवान्गच्छन्तु वो मदाः ॥
sutāso madhumattamāḥ somā indrāya mandinaḥ | pavitravanto akṣarandevāngacchantu vo madāḥ ||
Translation: The sweet-flavoured exhilarating Soma juices effused (and) filtered flow for Indra; do you, exhilarating (juices) proceed to the gods.
Rigveda, Mandala 9, Sukta 101, Verse 5
इन्दुरिन्द्राय पवत इति देवासो अब्रुवन् । वाचस्पतिर्मखस्यते विश्वस्येशान ओजसा ॥
indurindrāya pavata iti devāso abruvan | vācaspatirmakhasyate viśvasyeśāna ojasā ||
Translation: The devout (worshippers) say 'Indu flows forth for Indra'; the lord of speech (Soma) soverign of all by his might desires (our) worship.
Rigveda, Mandala 9, Sukta 101, Verse 6
सहस्रधारः पवते समुद्रो वाचमीङ्खयः । सोमः पती रयीणां सखेन्द्रस्य दिवेदिवे ॥
sahasradhāraḥ pavate samudro vācamīṅkhayaḥ | somaḥ patī rayīṇāṃ sakhendrasya divedive ||
Translation: The thousand-streamed ocean, Soma the stimulator of praise, the lord of riches, the friend of Indra flows day by day.
Rigveda, Mandala 9, Sukta 101, Verse 7
अयं पूषा रयिर्भगः सोमः पुनानो अर्षति । पतिर्विश्वस्य भूमनो व्यख्यद्रोदसी उभे ॥
ayaṃ pūṣā rayirbhagaḥ somaḥ punāno arṣati | patirviśvasya bhūmano vyakhyadrodasī ubhe ||
Translation: This Soma being purified hastens (to the pitcher) fostering, wealth-giving, to be enjoyed (by all); the lord of all beings, he has illuminated both heaven and earth.