abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 4, Sukta 58, Verse 1
समुद्रादूर्मिर्मधुमाँ उदारदुपांशुना सममृतत्वमानट् । घृतस्य नाम गुह्यं यदस्ति जिह्वा देवानाममृतस्य नाभिः ॥
samudrādūrmirmadhumā~ udāradupāṃśunā samamṛtatvamānaṭ | ghṛtasya nāma guhyaṃ yadasti jihvā devānāmamṛtasya nābhiḥ ||
Translation: The sweet water swells up from the firmament; by the (solar) ray (man) obtains immortality; that which is he secret name of clarified butter is the tongue of the gods, the navel of ambrosia.
Rigveda, Mandala 4, Sukta 58, Verse 2
वयं नाम प्र ब्रवामा घृतस्यास्मिन्यज्ञे धारयामा नमोभिः । उप ब्रह्मा शृणवच्छस्यमानं चतुःशृङ्गोऽवमीद्गौर एतत् ॥
vayaṃ nāma pra bravāmā ghṛtasyāsminyajñe dhārayāmā namobhiḥ | upa brahmā śṛṇavacchasyamānaṃ catuḥśṛṅgo'vamīdgaura etat ||
Translation: We celebrate the name Ghṛta at this sacrifice, we offer it with adoration; may the four-horned Brahmā listen to its being glorified; the fair-complexioned-deity perfect this rite.
Rigveda, Mandala 4, Sukta 58, Verse 3
चत्वारि शृङ्गा त्रयो अस्य पादा द्वे शीर्षे सप्त हस्तासो अस्य । त्रिधा बद्धो वृषभो रोरवीति महो देवो मर्त्याँ आ विवेश ॥
catvāri śṛṅgā trayo asya pādā dve śīrṣe sapta hastāso asya | tridhā baddho vṛṣabho roravīti maho devo martyā~ ā viveśa ||
Translation: Four are his horns; three are his feet; his heads are two, his hands are seven; the triple-bound showerer (of benefits) roars aloud; the mighty deity has entered among men.
Rigveda, Mandala 4, Sukta 58, Verse 4
त्रिधा हितं पणिभिर्गुह्यमानं गवि देवासो घृतमन्वविन्दन् । इन्द्र एकं सूर्य एकं जजान वेनादेकं स्वधया निष्टतक्षुः ॥
tridhā hitaṃ paṇibhirguhyamānaṃ gavi devāso ghṛtamanvavindan | indra ekaṃ sūrya ekaṃ jajāna venādekaṃ svadhayā niṣṭatakṣuḥ ||
Translation: The gods discovered the Ghī concealed by the Paṇis, plural ced three-fold in the cow; Indra genitive rated one (portion), Sūrya another, the (other gods) fabricated one from the resplendent (Agni), for the sake of the oblation.
Rigveda, Mandala 4, Sukta 58, Verse 5
एता अर्षन्ति हृद्यात्समुद्राच्छतव्रजा रिपुणा नावचक्षे । घृतस्य धारा अभि चाकशीमि हिरण्ययो वेतसो मध्य आसाम् ॥
etā arṣanti hṛdyātsamudrācchatavrajā ripuṇā nāvacakṣe | ghṛtasya dhārā abhi cākaśīmi hiraṇyayo vetaso madhya āsām ||
Translation: These hundred-channeled showers fall from the heart-delighting firmament, unobserved by the hostile (cloud); I look upon these showers of Ghī, (and behold) the golden Vetasa in the midst of them.
Rigveda, Mandala 4, Sukta 58, Verse 6
सम्यक्स्रवन्ति सरितो न धेना अन्तर्हृदा मनसा पूयमानाः । एते अर्षन्त्यूर्मयो घृतस्य मृगा इव क्षिपणोरीषमाणाः ॥
samyaksravanti sarito na dhenā antarhṛdā manasā pūyamānāḥ | ete arṣantyūrmayo ghṛtasya mṛgā iva kṣipaṇorīṣamāṇāḥ ||
Translation: They flow uninterruptedly like plural asing rivers, purified by the mind that is seated in the heart; these streams of Ghī descend (upon the fire), like deer flying from the hunter.
Rigveda, Mandala 4, Sukta 58, Verse 7
सिन्धोरिव प्राध्वने शूघनासो वातप्रमियः पतयन्ति यह्वाः । घृतस्य धारा अरुषो न वाजी काष्ठा भिन्दन्नूर्मिभिः पिन्वमानः ॥
sindhoriva prādhvane śūghanāso vātapramiyaḥ patayanti yahvāḥ | ghṛtasya dhārā aruṣo na vājī kāṣṭhā bhindannūrmibhiḥ pinvamānaḥ ||
Translation: The stream of Ghī fall copious, swift as the wind, and rapid as the waters of a river down a declivity, breaking through the confining banks, and hurrying on with their waves, like a high-spirited steed.
Rigveda, Mandala 4, Sukta 58, Verse 8
अभि प्रवन्त समनेव योषाः कल्याण्यः स्मयमानासो अग्निम् । घृतस्य धाराः समिधो नसन्त ता जुषाणो हर्यति जातवेदाः ॥
abhi pravanta samaneva yoṣāḥ kalyāṇyaḥ smayamānāso agnim | ghṛtasya dhārāḥ samidho nasanta tā juṣāṇo haryati jātavedāḥ ||
Translation: The streams of Ghī incline to Agni as devoted wives, auspicious and smiling, to a husband; they feed (the flame) like fuel, and Jātavedas, propitiated, accepts them.
Rigveda, Mandala 4, Sukta 58, Verse 9
कन्या इव वहतुमेतवा उ अञ्ज्यञ्जाना अभि चाकशीमि । यत्र सोमः सूयते यत्र यज्ञो घृतस्य धारा अभि तत्पवन्ते ॥
kanyā iva vahatumetavā u añjyañjānā abhi cākaśīmi | yatra somaḥ sūyate yatra yajño ghṛtasya dhārā abhi tatpavante ||
Translation: I contemplate these streams of Ghī as they flow from where the Soma is effused, where the sacrifice (is solemnized), as maidens decorating themselves with unguents to go to the bridegroom.
Rigveda, Mandala 4, Sukta 58, Verse 10
अभ्यर्षत सुष्टुतिं गव्यमाजिमस्मासु भद्रा द्रविणानि धत्त । इमं यज्ञं नयत देवता नो घृतस्य धारा मधुमत्पवन्ते ॥
abhyarṣata suṣṭutiṃ gavyamājimasmāsu bhadrā draviṇāni dhatta | imaṃ yajñaṃ nayata devatā no ghṛtasya dhārā madhumatpavante ||
Translation: (Priests) address the pious praise, (the source) of herds of cattle; bestow upon us auspicious riches; convey this our sacrifice to the gods, (where at) the streams of Ghī with sweetness descend.
Rigveda, Mandala 4, Sukta 58, Verse 11
धामन्ते विश्वं भुवनमधि श्रितमन्तः समुद्रे हृद्यन्तरायुषि । अपामनीके समिथे य आभृतस्तमश्याम मधुमन्तं त ऊर्मिम् ॥
dhāmante viśvaṃ bhuvanamadhi śritamantaḥ samudre hṛdyantarāyuṣi | apāmanīke samithe ya ābhṛtastamaśyāma madhumantaṃ ta ūrmim ||
Translation: The whole world, (Agni), finds an asylum in your effulgence, whether it be in the ocean, in the heart (of man), in the life (of living beings), in the assemblage of the waters, or in warfare; may we attain the sweet-flavoured wave which is established in your (essence).
Rigveda, Mandala 5, Sukta 1, Verse 1
अबोध्यग्निः समिधा जनानां प्रति धेनुमिवायतीमुषासम् । यह्वा इव प्र वयामुज्जिहानाः प्र भानवः सिस्रते नाकमच्छ ॥
abodhyagniḥ samidhā janānāṃ prati dhenumivāyatīmuṣāsam | yahvā iva pra vayāmujjihānāḥ pra bhānavaḥ sisrate nākamaccha ||
Translation: Agni is awakened by the fuel (supplied) by the priests at the dawn, approaching like a cow (to pasture); his flames rise up to the sky like stately (trees) throwing aloft their branches.
Rigveda, Mandala 5, Sukta 1, Verse 2
अबोधि होता यजथाय देवानूर्ध्वो अग्निः सुमनाः प्रातरस्थात् । समिद्धस्य रुशददर्शि पाजो महान्देवस्तमसो निरमोचि ॥
abodhi hotā yajathāya devānūrdhvo agniḥ sumanāḥ prātarasthāt | samiddhasya ruśadadarśi pājo mahāndevastamaso niramoci ||
Translation: The offer of the oblation is awakened for the worship of the gods; favourably minded, Agni has rise up with the dawn; the radiant vigour of the kindled (fire) is manifested; the great deity has been liberated from the darkness.
Rigveda, Mandala 5, Sukta 1, Verse 3
यदीं गणस्य रशनामजीगः शुचिरङ्क्ते शुचिभिर्गोभिरग्निः । आद्दक्षिणा युज्यते वाजयन्त्युत्तानामूर्ध्वो अधयज्जुहूभिः ॥
yadīṃ gaṇasya raśanāmajīgaḥ śuciraṅkte śucibhirgobhiragniḥ | āddakṣiṇā yujyate vājayantyuttānāmūrdhvo adhayajjuhūbhiḥ ||
Translation: When Agni has seized upon the (confining) girdle of the aggregated (world), then, bright-shining, he makes all manifest with brilliant rays; thereupon the precious food-desiring (oblations) is added (to the flame), and Agni, soaring aloft, drinks it as it is (spread out) recumbent by the ladles.
Rigveda, Mandala 5, Sukta 1, Verse 4
अग्निमच्छा देवयतां मनांसि चक्षूंषीव सूर्ये सं चरन्ति । यदीं सुवाते उषसा विरूपे श्वेतो वाजी जायते अग्रे अह्नाम् ॥
agnimacchā devayatāṃ manāṃsi cakṣūṃṣīva sūrye saṃ caranti | yadīṃ suvāte uṣasā virūpe śveto vājī jāyate agre ahnām ||
Translation: The minds of the devout turn to Agni, as the eyes (of men) look towards the sun; when the multiform (heaven and earth) bring him forth along with the dawn, he is born as a white courser in the beginning of the days.
Rigveda, Mandala 5, Sukta 1, Verse 5
जनिष्ट हि जेन्यो अग्रे अह्नां हितो हितेष्वरुषो वनेषु । दमेदमे सप्त रत्ना दधानोऽग्निर्होता नि षसादा यजीयान् ॥
janiṣṭa hi jenyo agre ahnāṃ hito hiteṣvaruṣo vaneṣu | damedame sapta ratnā dadhāno'gnirhotā ni ṣasādā yajīyān ||
Translation: (Agni), capable of birth, is born in the beginning of the days; radiant, he is deposited in the friendly woods, and then the adorable Agni, the offerer of the oblation, displaying seven precious (rays), is seated in every house.
Rigveda, Mandala 5, Sukta 1, Verse 6
अग्निर्होता न्यसीदद्यजीयानुपस्थे मातुः सुरभा उ लोके । युवा कविः पुरुनिष्ठ ऋतावा धर्ता कृष्टीनामुत मध्य इद्धः ॥
agnirhotā nyasīdadyajīyānupasthe mātuḥ surabhā u loke | yuvā kaviḥ puruniṣṭha ṛtāvā dhartā kṛṣṭīnāmuta madhya iddhaḥ ||
Translation: The adorable Agni, the offerer of the oblation, has sat down in a fragrant plural ce on the top of his mother (earth); youthful, wise, many-stationed, the celebrator of sacrifice, the sustainer (of all), kindled (he abides) among men.
Rigveda, Mandala 5, Sukta 1, Verse 7
प्र णु त्यं विप्रमध्वरेषु साधुमग्निं होतारमीऴते नमोभिः । आ यस्ततान रोदसी ऋतेन नित्यं मृजन्ति वाजिनं घृतेन ॥
pra ṇu tyaṃ vipramadhvareṣu sādhumagniṃ hotāramīḻate namobhiḥ | ā yastatāna rodasī ṛtena nityaṃ mṛjanti vājinaṃ ghṛtena ||
Translation: They glorify at present withhymns that Agni who is intelligent, the fulfiller (of desires) at sacrifices, the offer of oblations, who has charged heaven and earth with water, and whom they always worship with clarified butter as the bestower of food.
Rigveda, Mandala 5, Sukta 1, Verse 8
मार्जाल्यो मृज्यते स्वे दमूनाः कविप्रशस्तो अतिथिः शिवो नः । सहस्रशृङ्गो वृषभस्तदोजा विश्वाँ अग्ने सहसा प्रास्यन्यान् ॥
mārjālyo mṛjyate sve damūnāḥ kavipraśasto atithiḥ śivo naḥ | sahasraśṛṅgo vṛṣabhastadojā viśvā~ agne sahasā prāsyanyān ||
Translation: Entitled to worship, he is worshipped in his own (abode); humble-minded, eminent among sages, our auspicious guest, the thousand-rayed, the showerer (of benefits), of well-known might, you, Agni, surpass all others in strength.
Rigveda, Mandala 5, Sukta 1, Verse 9
प्र सद्यो अग्ने अत्येष्यन्यानाविर्यस्मै चारुतमो बभूथ । ईऴेन्यो वपुष्यो विभावा प्रियो विशामतिथिर्मानुषीणाम् ॥
pra sadyo agne atyeṣyanyānāviryasmai cārutamo babhūtha | īḻenyo vapuṣyo vibhāvā priyo viśāmatithirmānuṣīṇām ||
Translation: (Too) quickly, Agni, do you pass to others from him to whom you have been manifest; most beautiful, adorable, radiant, many-shining, the loved of people, the guest of men.
Rigveda, Mandala 5, Sukta 1, Verse 10
तुभ्यं भरन्ति क्षितयो यविष्ठ बलिमग्ने अन्तित ओत दूरात् । आ भन्दिष्ठस्य सुमतिं चिकिद्धि बृहत्ते अग्ने महि शर्म भद्रम् ॥
tubhyaṃ bharanti kṣitayo yaviṣṭha balimagne antita ota dūrāt | ā bhandiṣṭhasya sumatiṃ cikiddhi bṛhatte agne mahi śarma bhadram ||
Translation: To you, young (of the gods), men present oblations, whether nigh or from far; accept the praise of him who most extols you; for the felicity (which you confer). Agni is great, vast, auspicious.
Rigveda, Mandala 5, Sukta 1, Verse 11
आद्य रथं भानुमो भानुमन्तमग्ने तिष्ठ यजतेभिः समन्तम् । विद्वान्पथीनामुर्वन्तरिक्षमेह देवान्हविरद्याय वक्षि ॥
ādya rathaṃ bhānumo bhānumantamagne tiṣṭha yajatebhiḥ samantam | vidvānpathīnāmurvantarikṣameha devānhaviradyāya vakṣi ||
Translation: Ascend today, radiant Agni, your resplendent, well-conducted chariot, together with the adorable (gods), cognizant of the ways (of worship), bring hither, by the vast firmament, the gods to partake of the oblation.
Rigveda, Mandala 5, Sukta 1, Verse 12
अवोचाम कवये मेध्याय वचो वन्दारु वृषभाय वृष्णे । गविष्ठिरो नमसा स्तोममग्नौ दिवीव रुक्ममुरुव्यञ्चमश्रेत् ॥
avocāma kavaye medhyāya vaco vandāru vṛṣabhāya vṛṣṇe | gaviṣṭhiro namasā stomamagnau divīva rukmamuruvyañcamaśret ||
Translation: We have uttered aloud this encomiastic praise to the wise, holy, vigorous (Agni), the showerer (of benefits); Gaviṣṭhira offers with reverence (this) praise to Agni like the wide-sojourning (sun), effulgent in the sky.
Rigveda, Mandala 5, Sukta 2, Verse 1
कुमारं माता युवतिः समुब्धं गुहा बिभर्ति न ददाति पित्रे । अनीकमस्य न मिनज्जनासः पुरः पश्यन्ति निहितमरतौ ॥
kumāraṃ mātā yuvatiḥ samubdhaṃ guhā bibharti na dadāti pitre | anīkamasya na minajjanāsaḥ puraḥ paśyanti nihitamaratau ||
Translation: The young mother cherishes her mutilated boy in secret, and gives him not up to the father; men behold not his mutilated form, but (see him) when plural ced before (them) in an unresting (position).
Rigveda, Mandala 5, Sukta 2, Verse 2
कमेतं त्वं युवते कुमारं पेषी बिभर्षि महिषी जजान । पूर्वीर्हि गर्भः शरदो ववर्धापश्यं जातं यदसूत माता ॥
kametaṃ tvaṃ yuvate kumāraṃ peṣī bibharṣi mahiṣī jajāna | pūrvīrhi garbhaḥ śarado vavardhāpaśyaṃ jātaṃ yadasūta mātā ||
Translation: Young mother, what boy is this whom you, (become) a malevolent spirit, foster? The mighty (queen) has given him birth; the embryo has thrived through many years; I have seen him born as the mother brought him forth.
Rigveda, Mandala 5, Sukta 2, Verse 3
हिरण्यदन्तं शुचिवर्णमारात्क्षेत्रादपश्यमायुधा मिमानम् । ददानो अस्मा अमृतं विपृक्वत्किं मामनिन्द्राः कृणवन्ननुक्थाः ॥
hiraṇyadantaṃ śucivarṇamārātkṣetrādapaśyamāyudhā mimānam | dadāno asmā amṛtaṃ vipṛkvatkiṃ māmanindrāḥ kṛṇavannanukthāḥ ||
Translation: I have seen him from a near plural ce, golden-toothed, bright-coloured, wielding (flames like) weapons, (when) offering to him the ambrosial, all-diffusing (oblation); what can those who acknowledge not Indra, who repeat not his praise, do unto me.
Rigveda, Mandala 5, Sukta 2, Verse 4
क्षेत्रादपश्यं सनुतश्चरन्तं सुमद्यूथं न पुरु शोभमानम् । न ता अगृभ्रन्नजनिष्ट हि षः पलिक्नीरिद्युवतयो भवन्ति ॥
kṣetrādapaśyaṃ sanutaścarantaṃ sumadyūthaṃ na puru śobhamānam | na tā agṛbhrannajaniṣṭa hi ṣaḥ paliknīridyuvatayo bhavanti ||
Translation: I have seen him passing secretly from plural ce (to plural ce) like a herd (of cattle), shining brightly of his own accord; they apprehended not those (flames of his), but he has (again) been born, and they who had become grey-haired are (once more) young.
Rigveda, Mandala 5, Sukta 2, Verse 5
के मे मर्यकं वि यवन्त गोभिर्न येषां गोपा अरणश्चिदास । य ईं जगृभुरव ते सृजन्त्वाजाति पश्व उप नश्चिकित्वान् ॥
ke me maryakaṃ vi yavanta gobhirna yeṣāṃ gopā araṇaścidāsa | ya īṃ jagṛbhurava te sṛjantvājāti paśva upa naścikitvān ||
Translation: Who have disunited my people from the cattle? was there not for them an invincible protector? may they who have seized upon that (people) perish, for he who knows (our wishes) approaches to (protect) the cattle.
Rigveda, Mandala 5, Sukta 2, Verse 6
वसां राजानं वसतिं जनानामरातयो नि दधुर्मर्त्येषु । ब्रह्माण्यत्रेरव तं सृजन्तु निन्दितारो निन्द्यासो भवन्तु ॥
vasāṃ rājānaṃ vasatiṃ janānāmarātayo ni dadhurmartyeṣu | brahmāṇyatrerava taṃ sṛjantu ninditāro nindyāso bhavantu ||
Translation: Enemies have secreted amongmortals, the king of living beings, the asylum of men; may the prayers of Atri set him free; may those who revile be reviled.
Rigveda, Mandala 5, Sukta 2, Verse 7
शुनश्चिच्छेपं निदितं सहस्राद्यूपादमुञ्चो अशमिष्ट हि षः । एवास्मदग्ने वि मुमुग्धि पाशान्होतश्चिकित्व इह तू निषद्य ॥
śunaścicchepaṃ niditaṃ sahasrādyūpādamuñco aśamiṣṭa hi ṣaḥ | evāsmadagne vi mumugdhi pāśānhotaścikitva iha tū niṣadya ||
Translation: You have liberated the fettered Śunahśepa from a thousand stakes, for he was patient in endurance; so Agni, free us from our bonds, having sat down here (at our sacrifice), intelligent offerer of oblations.
Rigveda, Mandala 5, Sukta 2, Verse 8
हृणीयमानो अप हि मदैयेः प्र मे देवानां व्रतपा उवाच । इन्द्रो विद्वाँ अनु हि त्वा चचक्ष तेनाहमग्ने अनुशिष्ट आगाम् ॥
hṛṇīyamāno apa hi madaiyeḥ pra me devānāṃ vratapā uvāca | indro vidvā~ anu hi tvā cacakṣa tenāhamagne anuśiṣṭa āgām ||
Translation: When angered, (Agni), depart from me; the protector of the worship of the gods, (Indra), has spoken to me; the wise Indra has looked upon you, and instrumental ucted by him, I have come, Agni, to you.
Rigveda, Mandala 5, Sukta 2, Verse 9
वि ज्योतिषा बृहता भात्यग्निराविर्विश्वानि कृणुते महित्वा । प्रादेवीर्मायाः सहते दुरेवाः शिशीते शृङ्गे रक्षसे विनिक्षे ॥
vi jyotiṣā bṛhatā bhātyagnirāvirviśvāni kṛṇute mahitvā | prādevīrmāyāḥ sahate durevāḥ śiśīte śṛṅge rakṣase vinikṣe ||
Translation: Agni, shines with great and varied radiance; he makes all things manifest by his might; he overcomes undivine malignant delusions; he sharpens his horns for the destruction of the rākṣasas.
Rigveda, Mandala 5, Sukta 2, Verse 10
उत स्वानासो दिवि षन्त्वग्नेस्तिग्मायुधा रक्षसे हन्तवा उ । मदे चिदस्य प्र रुजन्ति भामा न वरन्ते परिबाधो अदेवीः ॥
uta svānāso divi ṣantvagnestigmāyudhā rakṣase hantavā u | made cidasya pra rujanti bhāmā na varante paribādho adevīḥ ||
Translation: My roaring (flames), Agni, be manifest in the sky as sharp weapons wherewith to slay the rākṣasas; in his exhilaration his shining (rays) inflict (destruction), and undivine opposing (hosts) arrest him not.
Rigveda, Mandala 5, Sukta 2, Verse 11
एतं ते स्तोमं तुविजात विप्रो रथं न धीरः स्वपा अतक्षम् । यदीदग्ने प्रति त्वं देव हर्याः स्वर्वतीरप एना जयेम ॥
etaṃ te stomaṃ tuvijāta vipro rathaṃ na dhīraḥ svapā atakṣam | yadīdagne prati tvaṃ deva haryāḥ svarvatīrapa enā jayema ||
Translation: This praise have I, a devout worshipper, composed for you, (Agni), who are born with many (faculties), as a steady dexterous (artisan fabricates) a car; if, divine Agni, you approve of it, then may we obtain abundant flowing water.
Rigveda, Mandala 5, Sukta 2, Verse 12
तुविग्रीवो वृषभो वावृधानोऽशत्र्वर्यः समजाति वेदः । इतीममग्निममृता अवोचन्बर्हिष्मते मनवे शर्म यंसद्धविष्मते मनवे शर्म यंसत् ॥
tuvigrīvo vṛṣabho vāvṛdhāno'śatrvaryaḥ samajāti vedaḥ | itīmamagnimamṛtā avocanbarhiṣmate manave śarma yaṃsaddhaviṣmate manave śarma yaṃsat ||
Translation: The many-necked, the showerer (of benefits), ever increasing, collects together the wealth of the enemy without opposition; the immortals have enjoined Agni that he will bestow happiness on the man who offers sacrifice; that he will bestow happiness on the man who offers oblations.
Rigveda, Mandala 5, Sukta 3, Verse 1
त्वमग्ने वरुणो जायसे यत्त्वं मित्रो भवसि यत्समिद्धः । त्वे विश्वे सहसस्पुत्र देवास्त्वमिन्द्रो दाशुषे मर्त्याय ॥
tvamagne varuṇo jāyase yattvaṃ mitro bhavasi yatsamiddhaḥ | tve viśve sahasasputra devāstvamindro dāśuṣe martyāya ||
Translation: You, Agni, are born Varuṇa, you become Mitra when kindled; in you, son of strength, are all the gods; you are Indra, son of strength, to the mortal who presents (oblations).
Rigveda, Mandala 5, Sukta 3, Verse 2
त्वमर्यमा भवसि यत्कनीनां नाम स्वधावन्गुह्यं बिभर्षि । अञ्जन्ति मित्रं सुधितं न गोभिर्यद्दम्पती समनसा कृणोषि ॥
tvamaryamā bhavasi yatkanīnāṃ nāma svadhāvanguhyaṃ bibharṣi | añjanti mitraṃ sudhitaṃ na gobhiryaddampatī samanasā kṛṇoṣi ||
Translation: You are Aryaman in relation to maidens; you bear, enjoy of sacrificial food, a mysterious name; they anoint you, like a welcome friend, with milk and butter, when you make husband and wife of one mind.
Rigveda, Mandala 5, Sukta 3, Verse 3
तव श्रिये मरुतो मर्जयन्त रुद्र यत्ते जनिम चारु चित्रम् । पदं यद्विष्णोरुपमं निधायि तेन पासि गुह्यं नाम गोनाम् ॥
tava śriye maruto marjayanta rudra yatte janima cāru citram | padaṃ yadviṣṇorupamaṃ nidhāyi tena pāsi guhyaṃ nāma gonām ||
Translation: For your glory the Maruts sweep (the firmament), when your birth, Rudra, is beautiful and wonderful; the middle step of Viṣṇu has been plural ced, so you cherish the mysterious name of the waters.
Rigveda, Mandala 5, Sukta 3, Verse 4
तव श्रिया सुदृशो देव देवाः पुरू दधाना अमृतं सपन्त । होतारमग्निं मनुषो नि षेदुर्दशस्यन्त उशिजः शंसमायोः ॥
tava śriyā sudṛśo deva devāḥ purū dadhānā amṛtaṃ sapanta | hotāramagniṃ manuṣo ni ṣedurdaśasyanta uśijaḥ śaṃsamāyoḥ ||
Translation: Divine (Agni), gods, (made) comely by your glory, and bearing (the) great (affection), sip the ambrosia; men adore Agni, the conveyer of theburnt-offering, presenting oblations on behalfof the instrumental tutor of the rite, desirous of (its) reward.
Rigveda, Mandala 5, Sukta 3, Verse 5
न त्वद्धोता पूर्वो अग्ने यजीयान्न काव्यैः परो अस्ति स्वधावः । विशश्च यस्या अतिथिर्भवासि स यज्ञेन वनवद्देव मर्तान् ॥
na tvaddhotā pūrvo agne yajīyānna kāvyaiḥ paro asti svadhāvaḥ | viśaśca yasyā atithirbhavāsi sa yajñena vanavaddeva martān ||
Translation: There is no more venerable offerer of oblation, Agni, than you, nor (one) prior to you; neither, giver of food, is any one subsequent (tobe more glorified by hymns); the man of whom you are the guest destroys hostile men by sacrifice.
Rigveda, Mandala 5, Sukta 3, Verse 6
वयमग्ने वनुयाम त्वोता वसूयवो हविषा बुध्यमानाः । वयं समर्ये विदथेष्वह्नां वयं राया सहसस्पुत्र मर्तान् ॥
vayamagne vanuyāma tvotā vasūyavo haviṣā budhyamānāḥ | vayaṃ samarye vidatheṣvahnāṃ vayaṃ rāyā sahasasputra martān ||
Translation: May we, desirous of wealth, Agni,and arousing you by oblations, secure in your protection, acquire (riches); may we (be victorious) in battle, (successful) in sacrifices every day; and may we, son of strength, obtain with riches male (descendants).
Rigveda, Mandala 5, Sukta 3, Verse 7
यो न आगो अभ्येनो भरात्यधीदघमघशंसे दधात । जही चिकित्वो अभिशस्तिमेतामग्ने यो नो मर्चयति द्वयेन ॥
yo na āgo abhyeno bharātyadhīdaghamaghaśaṃse dadhāta | jahī cikitvo abhiśastimetāmagne yo no marcayati dvayena ||
Translation: May Agni inflict (evil) upon the evil-doer, who commits offence, or wickedness against us; destroy, sagacious Agni, the calumniator who injures us in these two ways.
Rigveda, Mandala 5, Sukta 3, Verse 8
त्वामस्या व्युषि देव पूर्वे दूतं कृण्वाना अयजन्त हव्यैः । संस्थे यदग्न ईयसे रयीणां देवो मर्तैर्वसुभिरिध्यमानः ॥
tvāmasyā vyuṣi deva pūrve dūtaṃ kṛṇvānā ayajanta havyaiḥ | saṃsthe yadagna īyase rayīṇāṃ devo martairvasubhiridhyamānaḥ ||
Translation: Former (worshippers) constituting you, divine (Agni), the messenger (of the gods), have worshipped you with oblations at the dawn of day; when you proceed to the plural ce (of the aggregation) of the wealth (of sacrifice), bright-shining, kindled by the mortals who have given you an abode.
Rigveda, Mandala 5, Sukta 3, Verse 9
अव स्पृधि पितरं योधि विद्वान्पुत्रो यस्ते सहसः सून ऊहे । कदा चिकित्वो अभि चक्षसे नोऽग्ने कदाँ ऋतचिद्यातयासे ॥
ava spṛdhi pitaraṃ yodhi vidvānputro yaste sahasaḥ sūna ūhe | kadā cikitvo abhi cakṣase no'gne kadā~ ṛtacidyātayāse ||
Translation: Convey him (to safety) in war, son of strength, who like a wise son offers to you (reverence) as to a father; when, sagacious Agni do you look upon us; when, director of sacrifice, do you direct us (to good ways).
Rigveda, Mandala 5, Sukta 3, Verse 10
भूरि नाम वन्दमानो दधाति पिता वसो यदि तज्जोषयासे । कुविद्देवस्य सहसा चकानः सुम्नमग्निर्वनते वावृधानः ॥
bhūri nāma vandamāno dadhāti pitā vaso yadi tajjoṣayāse | kuviddevasya sahasā cakānaḥ sumnamagnirvanate vāvṛdhānaḥ ||
Translation: Glorifying you, he offers the copious oblation, if, bestower of dwellings, you as a father are plural ased to accept it; Agni, ever augmenting, and desirous (to be friend), by hismight, the devout (worshipper, offering) copious oblations, bestows upon him happiness.
Rigveda, Mandala 5, Sukta 3, Verse 11
त्वमङ्ग जरितारं यविष्ठ विश्वान्यग्ने दुरिताति पर्षि । स्तेना अदृश्रन्रिपवो जनासोऽज्ञातकेता वृजिना अभूवन् ॥
tvamaṅga jaritāraṃ yaviṣṭha viśvānyagne duritāti parṣi | stenā adṛśranripavo janāso'jñātaketā vṛjinā abhūvan ||
Translation: Agni, young (of the gods), verily you bear your adorer (safe) beyond all calamities; thieves have been detected, and hostile men with cover evil intentions, have been avoided (by us).
Rigveda, Mandala 5, Sukta 3, Verse 12
इमे यामासस्त्वद्रिगभूवन्वसवे वा तदिदागो अवाचि । नाहायमग्निरभिशस्तये नो न रीषते वावृधानः परा दात् ॥
ime yāmāsastvadrigabhūvanvasave vā tadidāgo avāci | nāhāyamagnirabhiśastaye no na rīṣate vāvṛdhānaḥ parā dāt ||
Translation: These (encomiums) are directed towards you, but perhaps an offence has thereby been uttered to (you), the giver of dwellings;may Agni,augmenting (by our praise), yield us not up to the maligner or the malevolent.
Rigveda, Mandala 5, Sukta 4, Verse 1
त्वामग्ने वसुपतिं वसूनामभि प्र मन्दे अध्वरेषु राजन् । त्वया वाजं वाजयन्तो जयेमाभि ष्याम पृत्सुतीर्मर्त्यानाम् ॥
tvāmagne vasupatiṃ vasūnāmabhi pra mande adhvareṣu rājan | tvayā vājaṃ vājayanto jayemābhi ṣyāma pṛtsutīrmartyānām ||
Translation: Royal Agni, I glorify at sacrifices you who are the lord of vast riches; may we who are in want of food obtain food through you, and (through you) may we overcome hosts of (hostile) men.
Rigveda, Mandala 5, Sukta 4, Verse 2
हव्यवाऴग्निरजरः पिता नो विभुर्विभावा सुदृशीको अस्मे । सुगार्हपत्याः समिषो दिदीह्यस्मद्र्यक्सं मिमीहि श्रवांसि ॥
havyavāḻagnirajaraḥ pitā no vibhurvibhāvā sudṛśīko asme | sugārhapatyāḥ samiṣo didīhyasmadryaksaṃ mimīhi śravāṃsi ||
Translation: May the undecaying Agni, the bearer of oblations, be a father to us, all-pervading and resplendent (may he be) to us of plural asing aspect; supply us plural ntifully with food in return for our well-maintained household fire grant us viand abundantly.