abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 5, Sukta 58, Verse 7
प्रथिष्ट यामन्पृथिवी चिदेषां भर्तेव गर्भं स्वमिच्छवो धुः । वातान्ह्यश्वान्धुर्यायुयुज्रे वर्षं स्वेदं चक्रिरे रुद्रियासः ॥
prathiṣṭa yāmanpṛthivī cideṣāṃ bharteva garbhaṃ svamicchavo dhuḥ | vātānhyaśvāndhuryāyuyujre varṣaṃ svedaṃ cakrire rudriyāsaḥ ||
Translation: On their approach the earth becomes capable of fertility, and they deposit in her water as their germ, as the husband genitive rates the embryo of the child; they have harnessed their horses fleet as the wind; the sons of Rudra have emitted their person iration, (the rain).
Rigveda, Mandala 5, Sukta 58, Verse 8
हये नरो मरुतो मृऴता नस्तुवीमघासो अमृता ऋतज्ञाः । सत्यश्रुतः कवयो युवानो बृहद्गिरयो बृहदुक्षमाणाः ॥
haye naro maruto mṛḻatā nastuvīmaghāso amṛtā ṛtajñāḥ | satyaśrutaḥ kavayo yuvāno bṛhadgirayo bṛhadukṣamāṇāḥ ||
Translation: Ho, Maruts, leaders (of rites), be propitious to us, you who are infinitely opulent, immortal, shedders of rain, renowned for truth, wise, young, greatly glorified, and worshipped with copious oblations.
Rigveda, Mandala 5, Sukta 59, Verse 1
प्र वः स्पऴक्रन्त्सुविताय दावनेऽर्चा दिवे प्र पृथिव्या ऋतं भरे । उक्षन्ते अश्वान्तरुषन्त आ रजोऽनु स्वं भानुं श्रथयन्ते अर्णवैः ॥
pra vaḥ spaḻakrantsuvitāya dāvane'rcā dive pra pṛthivyā ṛtaṃ bhare | ukṣante aśvāntaruṣanta ā rajo'nu svaṃ bhānuṃ śrathayante arṇavaiḥ ||
Translation: The priest glorifies you, Maruts, for the good of the donor of the oblation; offer worship to the shining (heaven); I bring offerings to the earth; they, the Maruts, scatter the rapid (rain); they traverse the firmament; they combine their own radiance with (that of) the clouds.
Rigveda, Mandala 5, Sukta 59, Verse 2
अमादेषां भियसा भूमिरेजति नौर्न पूर्णा क्षरति व्यथिर्यती । दूरेदृशो ये चितयन्त एमभिरन्तर्महे विदथे येतिरे नरः ॥
amādeṣāṃ bhiyasā bhūmirejati naurna pūrṇā kṣarati vyathiryatī | dūredṛśo ye citayanta emabhirantarmahe vidathe yetire naraḥ ||
Translation: From their approach, the earth trembles with fear as a crowded boat goes quivering (through the water) visible from afar, they are recognized by their movements; the Maruts, leaders (of rites), pass between (heaven and earth) to the solemn sacrifice.
Rigveda, Mandala 5, Sukta 59, Verse 3
गवामिव श्रियसे शृङ्गमुत्तमं सूर्यो न चक्षू रजसो विसर्जने । अत्या इव सुभ्वश्चारवः स्थन मर्या इव श्रियसे चेतथा नरः ॥
gavāmiva śriyase śṛṅgamuttamaṃ sūryo na cakṣū rajaso visarjane | atyā iva subhvaścāravaḥ sthana maryā iva śriyase cetathā naraḥ ||
Translation: You bear, for your decoration, an excellent (diadem) like the horn of cattle; as the sun, the eye (of day, dispenses light), so (are you diligent) in the distribution of the rains; graceful are you, and rapid as horses, and like (pious) mortals, you, leaders (of rites), consider (holy ceremonies) for their glory.
Rigveda, Mandala 5, Sukta 59, Verse 4
को वो महान्ति महतामुदश्नवत्कस्काव्या मरुतः को ह पौंस्या । यूयं ह भूमिं किरणं न रेजथ प्र यद्भरध्वे सुविताय दावने ॥
ko vo mahānti mahatāmudaśnavatkaskāvyā marutaḥ ko ha pauṃsyā | yūyaṃ ha bhūmiṃ kiraṇaṃ na rejatha pra yadbharadhve suvitāya dāvane ||
Translation: Who may exalt the great excellences of you who are adorable? who may (offer you fitting) praises? who (glorify your) manly (deeds)? For you make the earth tremble like a ray (of light) when you confer the gift (of rain) for (the diffusion of) fertility.
Rigveda, Mandala 5, Sukta 59, Verse 5
अश्वा इवेदरुषासः सबन्धवः शूरा इव प्रयुधः प्रोत युयुधुः । मर्या इव सुवृधो वावृधुर्नरः सूर्यस्य चक्षुः प्र मिनन्ति वृष्टिभिः ॥
aśvā ivedaruṣāsaḥ sabandhavaḥ śūrā iva prayudhaḥ prota yuyudhuḥ | maryā iva suvṛdho vāvṛdhurnaraḥ sūryasya cakṣuḥ pra minanti vṛṣṭibhiḥ ||
Translation: Resplendent as steeds, of one kindred, they engage in combat like valiant heroes; like (prosperous) men, they, the leaders (of rites), have increased (in power), and cover the eye of the sun with showers.
Rigveda, Mandala 5, Sukta 59, Verse 6
ते अज्येष्ठा अकनिष्ठास उद्भिदोऽमध्यमासो महसा वि वावृधुः । सुजातासो जनुषा पृश्निमातरो दिवो मर्या आ नो अच्छा जिगातन ॥
te ajyeṣṭhā akaniṣṭhāsa udbhido'madhyamāso mahasā vi vāvṛdhuḥ | sujātāso januṣā pṛśnimātaro divo maryā ā no acchā jigātana ||
Translation: None of them are older, none younger (than the others); the destroyers of (foes), none hold a middle (rank), but all excel in glory; honourable by birth having Pṛṣṇi for your mother, do you, Maruts, favourable to man, come from heaven to our presence.
Rigveda, Mandala 5, Sukta 59, Verse 7
वयो न ये श्रेणीः पप्तुरोजसान्तान्दिवो बृहतः सानुनस्परि । अश्वास एषामुभये यथा विदुः प्र पर्वतस्य नभनूँरचुच्यवुः ॥
vayo na ye śreṇīḥ papturojasāntāndivo bṛhataḥ sānunaspari | aśvāsa eṣāmubhaye yathā viduḥ pra parvatasya nabhanū~racucyavuḥ ||
Translation: Like birds (that fly) in rows they pass along in their strength above the vast summit (of the sky) to the ends of the firmament; their horses have caused the waters of the cloud to descend, as both (gods and mortals) know.
Rigveda, Mandala 5, Sukta 59, Verse 8
मिमातु द्यौरदितिर्वीतये नः सं दानुचित्रा उषसो यतन्ताम् । आचुच्यवुर्दिव्यं कोशमेत ऋषे रुद्रस्य मरुतो गृणानाः ॥
mimātu dyauraditirvītaye naḥ saṃ dānucitrā uṣaso yatantām | ācucyavurdivyaṃ kośameta ṛṣe rudrasya maruto gṛṇānāḥ ||
Translation: May the heaven and the earth yield (rain) for our sustenance; may the wonderfully bounteous dawns exert themselves (for our good); may these sons of Rudra, lauded, Ṛṣi, (by you), send down the celestial rain.
Rigveda, Mandala 5, Sukta 60, Verse 1
ईऴे अग्निं स्ववसं नमोभिरिह प्रसत्तो वि चयत्कृतं नः । रथैरिव प्र भरे वाजयद्भिः प्रदक्षिणिन्मरुतां स्तोममृध्याम् ॥
īḻe agniṃ svavasaṃ namobhiriha prasatto vi cayatkṛtaṃ naḥ | rathairiva pra bhare vājayadbhiḥ pradakṣiṇinmarutāṃ stomamṛdhyām ||
Translation: I adore the protecting Agni with hymns; may he, propitiated on this occasion, approve of our acts; offer (worship with praises), intended to obtain food; as if (proceeding) with cars (to the goal), circumambulating (the fire); may I exalt the praise of the maruts.
Rigveda, Mandala 5, Sukta 60, Verse 2
आ ये तस्थुः पृषतीषु श्रुतासु सुखेषु रुद्रा मरुतो रथेषु । वना चिदुग्रा जिहते नि वो भिया पृथिवी चिद्रेजते पर्वतश्चित् ॥
ā ye tasthuḥ pṛṣatīṣu śrutāsu sukheṣu rudrā maruto ratheṣu | vanā cidugrā jihate ni vo bhiyā pṛthivī cidrejate parvataścit ||
Translation: Fierce Maruts, sons of Rudra, who ride in easy chariots (drawn by) celebrated steeds, (at your coming) the woods bow down with fear, the earth tremles, and the mountains (shake).
Rigveda, Mandala 5, Sukta 60, Verse 3
पर्वतश्चिन्महि वृद्धो बिभाय दिवश्चित्सानु रेजत स्वने वः । यत्क्रीऴथ मरुत ऋष्टिमन्त आप इव सध्र्यञ्चो धवध्वे ॥
parvataścinmahi vṛddho bibhāya divaścitsānu rejata svane vaḥ | yatkrīḻatha maruta ṛṣṭimanta āpa iva sadhryañco dhavadhve ||
Translation: The mountain, vast and lofty (though it be), is alarmed at your noise, and the summit of the firmament trembles when, lance-armed Maruts, you are sporting; you rush along together like waters.
Rigveda, Mandala 5, Sukta 60, Verse 4
वरा इवेद्रैवतासो हिरण्यैरभि स्वधाभिस्तन्वः पिपिश्रे । श्रिये श्रेयांसस्तवसो रथेषु सत्रा महांसि चक्रिरे तनूषु ॥
varā ivedraivatāso hiraṇyairabhi svadhābhistanvaḥ pipiśre | śriye śreyāṃsastavaso ratheṣu satrā mahāṃsi cakrire tanūṣu ||
Translation: Like wealthy bridegrooms who have decorated their person ns with golden (ornaments) and purifying waters, so the noble and powerful Maruts, associated together in their chariots, have made great (preparation) in their several person ns for their embellishment.
Rigveda, Mandala 5, Sukta 60, Verse 5
अज्येष्ठासो अकनिष्ठास एते सं भ्रातरो वावृधुः सौभगाय । युवा पिता स्वपा रुद्र एषां सुदुघा पृश्निः सुदिना मरुद्भ्यः ॥
ajyeṣṭhāso akaniṣṭhāsa ete saṃ bhrātaro vāvṛdhuḥ saubhagāya | yuvā pitā svapā rudra eṣāṃ sudughā pṛśniḥ sudinā marudbhyaḥ ||
Translation: They are brothers, of whom no one is the elder, no one the younger, but who grew up together for their mutual prosperity; may their father, Rudra, ever youthful, the doer of good deeds, and Pṛṣṇi, (their mother), easy to be milked, grant favourable days for (the sake of) the Maruts.
Rigveda, Mandala 5, Sukta 60, Verse 6
यदुत्तमे मरुतो मध्यमे वा यद्वावमे सुभगासो दिवि ष्ठ । अतो नो रुद्रा उत वा न्वस्याग्ने वित्ताद्धविषो यद्यजाम ॥
yaduttame maruto madhyame vā yadvāvame subhagāso divi ṣṭha | ato no rudrā uta vā nvasyāgne vittāddhaviṣo yadyajāma ||
Translation: Auspicious Maruts, whether you abide in the upper, the middle, or \the lower heaven, (come), Rudras, to us from thence; and do you, Agni, accept the oblation which this day we offer.
Rigveda, Mandala 5, Sukta 60, Verse 7
अग्निश्च यन्मरुतो विश्ववेदसो दिवो वहध्व उत्तरादधि ष्णुभिः । ते मन्दसाना धुनयो रिशादसो वामं धत्त यजमानाय सुन्वते ॥
agniśca yanmaruto viśvavedaso divo vahadhva uttarādadhi ṣṇubhiḥ | te mandasānā dhunayo riśādaso vāmaṃ dhatta yajamānāya sunvate ||
Translation: Maruts, who are omniscient, since you and Agni abide above the summits of the upper (region) of the sky, do you who cause (your enemies) to tremble, and are the consumers of (our) foes, do you, being plural ased, bestow upon the sacrificer who offers you oblations desirable wealth.
Rigveda, Mandala 5, Sukta 60, Verse 8
अग्ने मरुद्भिः शुभयद्भिॠक्वभिः सोमं पिब मन्दसानो गणश्रिभिः । पावकेभिर्विश्वमिन्वेभिरायुभिर्वैश्वानर प्रदिवा केतुना सजूः ॥
agne marudbhiḥ śubhayadbhiṝkvabhiḥ somaṃ piba mandasāno gaṇaśribhiḥ | pāvakebhirviśvaminvebhirāyubhirvaiśvānara pradivā ketunā sajūḥ ||
Translation: Agni, drink the Soma-juice, rejoicing, along with the Maruts, resplendent, adorable, associated in troops, purifying all, animating and long-lived; drink, Vaiśvānara, who are identified with the ancient emblem (of flame).
Rigveda, Mandala 5, Sukta 61, Verse 1
के ष्ठा नरः श्रेष्ठतमा य एकएक आयय । परमस्याः परावतः ॥
ke ṣṭhā naraḥ śreṣṭhatamā ya ekaeka āyaya | paramasyāḥ parāvataḥ ||
Translation: Who are you, most excellent leadeers (of rites), who come one by one from a region exceedingly remote?
Rigveda, Mandala 5, Sukta 61, Verse 2
क्व वोऽश्वाः क्वाभीशवः कथं शेक कथा यय । पृष्ठे सदो नसोर्यमः ॥
kva vo'śvāḥ kvābhīśavaḥ kathaṃ śeka kathā yaya | pṛṣṭhe sado nasoryamaḥ ||
Translation: Where are your horses? where your reins? what is your capability? where are you going? The saddle is on the back (of the steeds), the bridle in their nostrils.
Rigveda, Mandala 5, Sukta 61, Verse 3
जघने चोद एषां वि सक्थानि नरो यमुः । पुत्रकृथे न जनयः ॥
jaghane coda eṣāṃ vi sakthāni naro yamuḥ | putrakṛthe na janayaḥ ||
Translation: The goad is (applied) to their flanks; the drivers force them to spread their thighs apart, like women in bringing forth children.
Rigveda, Mandala 5, Sukta 61, Verse 4
परा वीरास एतन मर्यासो भद्रजानयः । अग्नितपो यथासथ ॥
parā vīrāsa etana maryāso bhadrajānayaḥ | agnitapo yathāsatha ||
Translation: Heroes, friendly to man, of honourable birth, you are as if blazing with fire.
Rigveda, Mandala 5, Sukta 61, Verse 5
सनत्साश्व्यं पशुमुत गव्यं शतावयम् । श्यावाश्वस्तुताय या दोर्वीरायोपबर्बृहत् ॥
sanatsāśvyaṃ paśumuta gavyaṃ śatāvayam | śyāvāśvastutāya yā dorvīrāyopabarbṛhat ||
Translation: She, (Śaśiyasī), who has thrown her arms round the hero Taranta, who was eulogized by Śyāvāśva, has given me cattle comprising horses, and cows, and hundreds of sheep.
Rigveda, Mandala 5, Sukta 61, Verse 6
उत त्वा स्त्री शशीयसी पुंसो भवति वस्यसी । अदेवत्रादराधसः ॥
uta tvā strī śaśīyasī puṃso bhavati vasyasī | adevatrādarādhasaḥ ||
Translation: Śaśīyasi, though a feminine le, is more excellent than a man who reverences not the gods, nor bestows wealth.
Rigveda, Mandala 5, Sukta 61, Verse 7
वि या जानाति जसुरिं वि तृष्यन्तं वि कामिनम् । देवत्रा कृणुते मनः ॥
vi yā jānāti jasuriṃ vi tṛṣyantaṃ vi kāminam | devatrā kṛṇute manaḥ ||
Translation: For she discerns one who suffers pain, one who is in want, or one desirous (of any thing), and directs her mind towards the gods.
Rigveda, Mandala 5, Sukta 61, Verse 8
उत घा नेमो अस्तुतः पुमाँ इति ब्रुवे पणिः । स वैरदेय इत्समः ॥
uta ghā nemo astutaḥ pumā~ iti bruve paṇiḥ | sa vairadeya itsamaḥ ||
Translation: And, eulogizing (him), I proclaim that the man, her (other) half is, (as it were), uncommended, for he is ever the same in munificent donations.
Rigveda, Mandala 5, Sukta 61, Verse 9
उत मेऽरपद्युवतिर्ममन्दुषी प्रति श्यावाय वर्तनिम् । वि रोहिता पुरुमीऴ्हाय येमतुर्विप्राय दीर्घयशसे ॥
uta me'rapadyuvatirmamanduṣī prati śyāvāya vartanim | vi rohitā purumīḻhāya yematurviprāya dīrghayaśase ||
Translation: Young and affable, she has explained to me, Śyāvāśva, the road, and two ruddy horses have borne me to the valiant and renowned Purumīḷha.
Rigveda, Mandala 5, Sukta 61, Verse 10
यो मे धेनूनां शतं वैददश्विर्यथा ददत् । तरन्त इव मंहना ॥
yo me dhenūnāṃ śataṃ vaidadaśviryathā dadat | taranta iva maṃhanā ||
Translation: Who, the son of Vidadaśva, has given me a hundred (head) of cattle, and, like Taranta, many precious gifts.
Rigveda, Mandala 5, Sukta 61, Verse 11
य ईं वहन्त आशुभिः पिबन्तो मदिरं मधु । अत्र श्रवांसि दधिरे ॥
ya īṃ vahanta āśubhiḥ pibanto madiraṃ madhu | atra śravāṃsi dadhire ||
Translation: Those (Maruts) who are brought hither by swift horses, drinking the inembriating juice, receive here gratification.
Rigveda, Mandala 5, Sukta 61, Verse 12
येषां श्रियाधि रोदसी विभ्राजन्ते रथेष्वा । दिवि रुक्म इवोपरि ॥
yeṣāṃ śriyādhi rodasī vibhrājante ratheṣvā | divi rukma ivopari ||
Translation: They by whose glory heaven and earth are surpassed; who shine splendid in their chariots like the radiant (sun) in the heaven above.
Rigveda, Mandala 5, Sukta 61, Verse 13
युवा स मारुतो गणस्त्वेषरथो अनेद्यः । शुभंयावाप्रतिष्कुतः ॥
yuvā sa māruto gaṇastveṣaratho anedyaḥ | śubhaṃyāvāpratiṣkutaḥ ||
Translation: That company of Maruts, ever young, riding in bright chariots, irreproachable, auspicious, motive, unobstructed.
Rigveda, Mandala 5, Sukta 61, Verse 14
को वेद नूनमेषां यत्रा मदन्ति धूतयः । ऋतजाता अरेपसः ॥
ko veda nūnameṣāṃ yatrā madanti dhūtayaḥ | ṛtajātā arepasaḥ ||
Translation: Who knows of a certainty their (abode), where the intimidators (of their foes) rejoice? born for (the distribution of) water, exempt from defects.
Rigveda, Mandala 5, Sukta 61, Verse 15
यूयं मर्तं विपन्यवः प्रणेतार इत्था धिया । श्रोतारो यामहूतिषु ॥
yūyaṃ martaṃ vipanyavaḥ praṇetāra itthā dhiyā | śrotāro yāmahūtiṣu ||
Translation: Desirous of praise, you are the guides (to happiness) of the man who propitiates (you) by this pious rite; you are bearers of invocations to the sacrifice.
Rigveda, Mandala 5, Sukta 61, Verse 16
ते नो वसूनि काम्या पुरुश्चन्द्रा रिशादसः । आ यज्ञियासो ववृत्तन ॥
te no vasūni kāmyā puruścandrā riśādasaḥ | ā yajñiyāso vavṛttana ||
Translation: Do you, who are destroyers of the male violent, abounding in wealth, and entitled to adoration, bestow upon us desirable riches.
Rigveda, Mandala 5, Sukta 61, Verse 17
एतं मे स्तोममूर्म्ये दार्भ्याय परा वह । गिरो देवि रथीरिव ॥
etaṃ me stomamūrmye dārbhyāya parā vaha | giro devi rathīriva ||
Translation: Bear to Dārbhya, oḥ night, turning away (from me to him), this my eulogy (of the Maruts); convey my praises, goddess, as a charioteer (conveys the contents of his vehicle to their destination).
Rigveda, Mandala 5, Sukta 61, Verse 18
उत मे वोचतादिति सुतसोमे रथवीतौ । न कामो अप वेति मे ॥
uta me vocatāditi sutasome rathavītau | na kāmo apa veti me ||
Translation: And say on my behalf to Rathavīti, when the libation is poured out, my love (for your daughter) does not depart.
Rigveda, Mandala 5, Sukta 61, Verse 19
एष क्षेति रथवीतिर्मघवा गोमतीरनु । पर्वतेष्वपश्रितः ॥
eṣa kṣeti rathavītirmaghavā gomatīranu | parvateṣvapaśritaḥ ||
Translation: This opulent Rathavīti dwells upon the (banks of the) Gomatī (river), and has his home on (the skirts of) the (Himālaya) mountains.
Rigveda, Mandala 5, Sukta 62, Verse 1
ऋतेन ऋतमपिहितं ध्रुवं वां सूर्यस्य यत्र विमुचन्त्यश्वान् । दश शता सह तस्थुस्तदेकं देवानां श्रेष्ठं वपुषामपश्यम् ॥
ṛtena ṛtamapihitaṃ dhruvaṃ vāṃ sūryasya yatra vimucantyaśvān | daśa śatā saha tasthustadekaṃ devānāṃ śreṣṭhaṃ vapuṣāmapaśyam ||
Translation: I have beheld the permanent orb of the sun, your (dwelling plural ce), concealed by water, where (the hymns of the pious) liberate (his) steeds; where a thousand rays abide together; the one most excellent of the (embodied) forms of the gods.
Rigveda, Mandala 5, Sukta 62, Verse 2
तत्सु वां मित्रावरुणा महित्वमीर्मा तस्थुषीरहभिर्दुदुह्रे । विश्वाः पिन्वथः स्वसरस्य धेना अनु वामेकः पविरा ववर्त ॥
tatsu vāṃ mitrāvaruṇā mahitvamīrmā tasthuṣīrahabhirduduhre | viśvāḥ pinvathaḥ svasarasya dhenā anu vāmekaḥ pavirā vavarta ||
Translation: Exceeding is that your greatness, Mitra and Varuṇa, whereby the ever-moving sun has, through (succeeding) days, milked forth the stationary waters; you augment all the (world-illuming) rays of the self-revolving (sun); the one chariot of you two (perpetually) goes round.
Rigveda, Mandala 5, Sukta 62, Verse 3
अधारयतं पृथिवीमुत द्यां मित्रराजाना वरुणा महोभिः । वर्धयतमोषधीः पिन्वतं गा अव वृष्टिं सृजतं जीरदानू ॥
adhārayataṃ pṛthivīmuta dyāṃ mitrarājānā varuṇā mahobhiḥ | vardhayatamoṣadhīḥ pinvataṃ gā ava vṛṣṭiṃ sṛjataṃ jīradānū ||
Translation: Royal Mitra and Varuṇa, you uphold, by your energies, earth and heaven; prompt benefactors, cause the plural nts to grow, give nourishment to the cattle, send down the rain.
Rigveda, Mandala 5, Sukta 62, Verse 4
आ वामश्वासः सुयुजो वहन्तु यतरश्मय उप यन्त्वर्वाक् । घृतस्य निर्णिगनु वर्तते वामुप सिन्धवः प्रदिवि क्षरन्ति ॥
ā vāmaśvāsaḥ suyujo vahantu yataraśmaya upa yantvarvāk | ghṛtasya nirṇiganu vartate vāmupa sindhavaḥ pradivi kṣaranti ||
Translation: May your easily-harnessed horses bear you both (hither), and with well-guided reins come down; the embodied form of water follows you, the rivers flow as of old.
Rigveda, Mandala 5, Sukta 62, Verse 5
अनु श्रुताममतिं वर्धदुर्वीं बर्हिरिव यजुषा रक्षमाणा । नमस्वन्ता धृतदक्षाधि गर्ते मित्रासाथे वरुणेऴास्वन्तः ॥
anu śrutāmamatiṃ vardhadurvīṃ barhiriva yajuṣā rakṣamāṇā | namasvantā dhṛtadakṣādhi garte mitrāsāthe varuṇeḻāsvantaḥ ||
Translation: Augmenting the well-known and ample form (of man), in like manner as the sacred grass is preserved by prayer, do you, Mitra and Varuṇa, who are invigorated by (sacrificial) viands, and abound in food, ascend your car in the midst of the plural ce of sacrifice.
Rigveda, Mandala 5, Sukta 62, Verse 6
अक्रविहस्ता सुकृते परस्पा यं त्रासाथे वरुणेऴास्वन्तः । राजाना क्षत्रमहृणीयमाना सहस्रस्थूणं बिभृथः सह द्वौ ॥
akravihastā sukṛte paraspā yaṃ trāsāthe varuṇeḻāsvantaḥ | rājānā kṣatramahṛṇīyamānā sahasrasthūṇaṃ bibhṛthaḥ saha dvau ||
Translation: Be open-handed and benignant to the performer of pious acts, whom you protect in the midst of the plural ce of sacrifice; for you two, who are soverigns, and free from wrath, uphold together a mansion of a thousand columns.
Rigveda, Mandala 5, Sukta 62, Verse 7
हिरण्यनिर्णिगयो अस्य स्थूणा वि भ्राजते दिव्यश्वाजनीव । भद्रे क्षेत्रे निमिता तिल्विले वा सनेम मध्वो अधिगर्त्यस्य ॥
hiraṇyanirṇigayo asya sthūṇā vi bhrājate divyaśvājanīva | bhadre kṣetre nimitā tilvile vā sanema madhvo adhigartyasya ||
Translation: The substance (of their chariot) is of gold; its pillars are of metal, and it shines in the firmament like lightning; may we load the vehicle with the libation in an auspicious plural ce, or in the sacrificial hall, (where the columns) are erected.
Rigveda, Mandala 5, Sukta 62, Verse 8
हिरण्यरूपमुषसो व्युष्टावयःस्थूणमुदिता सूर्यस्य । आ रोहथो वरुण मित्र गर्तमतश्चक्षाथे अदितिं दितिं च ॥
hiraṇyarūpamuṣaso vyuṣṭāvayaḥsthūṇamuditā sūryasya | ā rohatho varuṇa mitra gartamataścakṣāthe aditiṃ ditiṃ ca ||
Translation: At the break of dawn, at the rising of the sun, ascend Mitra and Varuṇa, your golden-bodied, metal-pillared car, and thence, behold the earth and its inhabitants.
Rigveda, Mandala 5, Sukta 62, Verse 9
यद्बंहिष्ठं नातिविधे सुदानू अच्छिद्रं शर्म भुवनस्य गोपा । तेन नो मित्रावरुणावविष्टं सिषासन्तो जिगीवांसः स्याम ॥
yadbaṃhiṣṭhaṃ nātividhe sudānū acchidraṃ śarma bhuvanasya gopā | tena no mitrāvaruṇāvaviṣṭaṃ siṣāsanto jigīvāṃsaḥ syāma ||
Translation: Munificent Mitra and Varuṇa, protectors of the universe, (it is yours to grant) exceeding and perfect felicity, such as it is impossible to disturb; bless us with that (felicity), and may we ever be (possessed) of the riches we desire, and be confident of vicotry (over our enemies).
Rigveda, Mandala 5, Sukta 63, Verse 1
ऋतस्य गोपावधि तिष्ठथो रथं सत्यधर्माणा परमे व्योमनि । यमत्र मित्रावरुणावथो युवं तस्मै वृष्टिर्मधुमत्पिन्वते दिवः ॥
ṛtasya gopāvadhi tiṣṭhatho rathaṃ satyadharmāṇā parame vyomani | yamatra mitrāvaruṇāvatho yuvaṃ tasmai vṛṣṭirmadhumatpinvate divaḥ ||
Translation: Guardians of water, observers of truth, you ascend your car in the highest heaven; to him whom you, Mitra and Varuṇa, protect, the rain sends down the sweet (shower) from the sky.
Rigveda, Mandala 5, Sukta 63, Verse 2
सम्राजावस्य भुवनस्य राजथो मित्रावरुणा विदथे स्वर्दृशा । वृष्टिं वां राधो अमृतत्वमीमहे द्यावापृथिवी वि चरन्ति तन्यवः ॥
samrājāvasya bhuvanasya rājatho mitrāvaruṇā vidathe svardṛśā | vṛṣṭiṃ vāṃ rādho amṛtatvamīmahe dyāvāpṛthivī vi caranti tanyavaḥ ||
Translation: Imperial rulers of this world, you shine, Mitra and Varuṇa, at this sacrifice, the beholders of heaven; we ask of you the wealth (that is) rain, and immortality for your forms traverse earth and heaven.
Rigveda, Mandala 5, Sukta 63, Verse 3
सम्राजा उग्रा वृषभा दिवस्पती पृथिव्या मित्रावरुणा विचर्षणी । चित्रेभिरभ्रैरुप तिष्ठथो रवं द्यां वर्षयथो असुरस्य मायया ॥
samrājā ugrā vṛṣabhā divaspatī pṛthivyā mitrāvaruṇā vicarṣaṇī | citrebhirabhrairupa tiṣṭhatho ravaṃ dyāṃ varṣayatho asurasya māyayā ||
Translation: Imperial and mighty showerers, lords of heaven and earth, beholders of the universe, you approach, Mitra and Varuṇa, with variegated clouds to hear the sound (of your praises), and cause the sky to (send down) rain by the power of the emitter of showers.
Rigveda, Mandala 5, Sukta 63, Verse 4
माया वां मित्रावरुणा दिवि श्रिता सूर्यो ज्योतिश्चरति चित्रमायुधम् । तमभ्रेण वृष्ट्या गूहथो दिवि पर्जन्य द्रप्सा मधुमन्त ईरते ॥
māyā vāṃ mitrāvaruṇā divi śritā sūryo jyotiścarati citramāyudham | tamabhreṇa vṛṣṭyā gūhatho divi parjanya drapsā madhumanta īrate ||
Translation: Your deevice, Mitra and Varuṇa, is manifested in heaven, when the light (that is) the sun, your wonderful weapon, moves (in the firmament); him you invest in the sky with the cloud (and) with rain; and (your) sweet drops, Parjanya, fall (at their desire).
Rigveda, Mandala 5, Sukta 63, Verse 5
रथं युञ्जते मरुतः शुभे सुखं शूरो न मित्रावरुणा गविष्टिषु । रजांसि चित्रा वि चरन्ति तन्यवो दिवः सम्राजा पयसा न उक्षतम् ॥
rathaṃ yuñjate marutaḥ śubhe sukhaṃ śūro na mitrāvaruṇā gaviṣṭiṣu | rajāṃsi citrā vi caranti tanyavo divaḥ samrājā payasā na ukṣatam ||
Translation: The Maruts harness their easy-going chariot, Mitra and Varuṇa, for (the emission of) water, as a hero (harnesses his war-car); their forms traverse the different spheres to distribute the rain; do you, therefore, supreme rulers, shed upon us water from heaven.
Rigveda, Mandala 5, Sukta 63, Verse 6
वाचं सु मित्रावरुणाविरावतीं पर्जन्यश्चित्रां वदति त्विषीमतीम् । अभ्रा वसत मरुतः सु मायया द्यां वर्षयतमरुणामरेपसम् ॥
vācaṃ su mitrāvaruṇāvirāvatīṃ parjanyaścitrāṃ vadati tviṣīmatīm | abhrā vasata marutaḥ su māyayā dyāṃ varṣayatamaruṇāmarepasam ||
Translation: The cloud, (through your will), Mitra and Varuṇa, utters a wonderful sound, indicative of radiance, and announcing (abundant) food; the Maruts thoroughly invest the clouds with (their) devices, and, (along with them), you two cause the purple and faultless sky to send down rain.
Rigveda, Mandala 5, Sukta 63, Verse 7
धर्मणा मित्रावरुणा विपश्चिता व्रता रक्षेथे असुरस्य मायया । ऋतेन विश्वं भुवनं वि राजथः सूर्यमा धत्थो दिवि चित्र्यं रथम् ॥
dharmaṇā mitrāvaruṇā vipaścitā vratā rakṣethe asurasya māyayā | ṛtena viśvaṃ bhuvanaṃ vi rājathaḥ sūryamā dhattho divi citryaṃ ratham ||
Translation: Discerning, sagacious, Mitra and Varuṇa, by your office you protect pious rites, through the power of the emitter of showers; you illumine the whole world with water; you sustain the sun, the adorable chariot in the sky.
Rigveda, Mandala 5, Sukta 64, Verse 1
वरुणं वो रिशादसमृचा मित्रं हवामहे । परि व्रजेव बाह्वोर्जगन्वांसा स्वर्णरम् ॥
varuṇaṃ vo riśādasamṛcā mitraṃ havāmahe | pari vrajeva bāhvorjaganvāṃsā svarṇaram ||
Translation: We invoke you, Mitra and Varuṇa, with this hymn; each the discomfiter of foes, the conductor to heaven, like (two herdsmen) driving, by (the strength of their) arms, the herds of cattle before them.