abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 10, Sukta 63, Verse 6
को वः स्तोमं राधति यं जुजोषथ विश्वे देवासो मनुषो यति ष्ठन । को वोऽध्वरं तुविजाता अरं करद्यो नः पर्षदत्यंहः स्वस्तये ॥
ko vaḥ stomaṃ rādhati yaṃ jujoṣatha viśve devāso manuṣo yati ṣṭhana | ko vo'dhvaraṃ tuvijātā araṃ karadyo naḥ parṣadatyaṃhaḥ svastaye ||
Translation: Who offers you the praise which you like, you wise universal deities, however many you may be?Deities from whom many are born, who can prepare for you such worship as may bear the safe beyond iniquityfor our well-being?
Rigveda, Mandala 10, Sukta 63, Verse 7
येभ्यो होत्रां प्रथमामायेजे मनुः समिद्धाग्निर्मनसा सप्त होतृभिः । त आदित्या अभयं शर्म यच्छत सुगा नः कर्त सुपथा स्वस्तये ॥
yebhyo hotrāṃ prathamāmāyeje manuḥ samiddhāgnirmanasā sapta hotṛbhiḥ | ta ādityā abhayaṃ śarma yacchata sugā naḥ karta supathā svastaye ||
Translation: Ādityas, to whom, Manu, having kindled the fire, offered the first sacrifice with (reverent) mind,(aided) by the seven ministrant priests, do you bestow upon us prosperity, free from peril; provide for us plural asantpaths easy to travel for our well-being.
Rigveda, Mandala 10, Sukta 63, Verse 8
य ईशिरे भुवनस्य प्रचेतसो विश्वस्य स्थातुर्जगतश्च मन्तवः । ते नः कृतादकृतादेनसस्पर्यद्या देवासः पिपृता स्वस्तये ॥
ya īśire bhuvanasya pracetaso viśvasya sthāturjagataśca mantavaḥ | te naḥ kṛtādakṛtādenasasparyadyā devāsaḥ pipṛtā svastaye ||
Translation: May the wise and omniscient deities, who rule over the whole world both stationary and moveable,deliver us today from committed and uncommitted sin, for our well-being.
Rigveda, Mandala 10, Sukta 63, Verse 9
भरेष्विन्द्रं सुहवं हवामहेंऽहोमुचं सुकृतं दैव्यं जनम् । अग्निं मित्रं वरुणं सातये भगं द्यावापृथिवी मरुतः स्वस्तये ॥
bhareṣvindraṃ suhavaṃ havāmaheṃ'homucaṃ sukṛtaṃ daivyaṃ janam | agniṃ mitraṃ varuṇaṃ sātaye bhagaṃ dyāvāpṛthivī marutaḥ svastaye ||
Translation: We call in battles upon the well-invoked Indra, the liberator from sin, and upon the virtuous folk ofheaven, Agni, Mitra, Varuṇa, Bhaga, Heaven and Earth, the Maruts, for the acquisition (of food), for well-being.
Rigveda, Mandala 10, Sukta 63, Verse 10
सुत्रामाणं पृथिवीं द्यामनेहसं सुशर्माणमदितिं सुप्रणीतिम् । दैवीं नावं स्वरित्रामनागसमस्रवन्तीमा रुहेमा स्वस्तये ॥
sutrāmāṇaṃ pṛthivīṃ dyāmanehasaṃ suśarmāṇamaditiṃ supraṇītim | daivīṃ nāvaṃ svaritrāmanāgasamasravantīmā ruhemā svastaye ||
Translation: May we for our well-being ascend the well-oared, defectless, unyielding, divine vessel, thesafe-sheltering expansive heaven, exempt from evil, replete with happiness, exalted and right-directing.
Rigveda, Mandala 10, Sukta 63, Verse 11
विश्वे यजत्रा अधि वोचतोतये त्रायध्वं नो दुरेवाया अभिह्रुतः । सत्यया वो देवहूत्या हुवेम शृण्वतो देवा अवसे स्वस्तये ॥
viśve yajatrā adhi vocatotaye trāyadhvaṃ no durevāyā abhihrutaḥ | satyayā vo devahūtyā huvema śṛṇvato devā avase svastaye ||
Translation: Adorable, universal gods, advocate our cause for our protection; preserve us from malignant adversity,may we with since invocation invoke you, gods, who listen (to our praise) for our protection, for our well-being.
Rigveda, Mandala 10, Sukta 63, Verse 12
अपामीवामप विश्वामनाहुतिमपारातिं दुर्विदत्रामघायतः । आरे देवा द्वेषो अस्मद्युयोतनोरु णः शर्म यच्छता स्वस्तये ॥
apāmīvāmapa viśvāmanāhutimapārātiṃ durvidatrāmaghāyataḥ | āre devā dveṣo asmadyuyotanoru ṇaḥ śarma yacchatā svastaye ||
Translation: (Remove far) from us disease, remove all neglect of oblations, remove illiberality, the malevolence ofthose who wish to do us harm; remove far from us, gods, those who hate us; grant us ample happiness for ourwell-being.
Rigveda, Mandala 10, Sukta 63, Verse 13
अरिष्टः स मर्तो विश्व एधते प्र प्रजाभिर्जायते धर्मणस्परि । यमादित्यासो नयथा सुनीतिभिरति विश्वानि दुरिता स्वस्तये ॥
ariṣṭaḥ sa marto viśva edhate pra prajābhirjāyate dharmaṇaspari | yamādityāso nayathā sunītibhirati viśvāni duritā svastaye ||
Translation: Unharmed prospers every mortal, after performing his duties, he flourishes with posterity, whom youĀdityas guide with good counsels safe over all misfortunes to well-being.
Rigveda, Mandala 10, Sukta 63, Verse 14
यं देवासोऽवथ वाजसातौ यं शूरसाता मरुतो हिते धने । प्रातर्यावाणं रथमिन्द्र सानसिमरिष्यन्तमा रुहेमा स्वस्तये ॥
yaṃ devāso'vatha vājasātau yaṃ śūrasātā maruto hite dhane | prātaryāvāṇaṃ rathamindra sānasimariṣyantamā ruhemā svastaye ||
Translation: (The chariot) which, deities, you protect for the supply of food; that which, Maruts, (you protect) inbattle for the sake of the deposited spoil; may we mount, Indra, the early-moving desirable irresistible chariot forour well- being.
Rigveda, Mandala 10, Sukta 63, Verse 15
स्वस्ति नः पथ्यासु धन्वसु स्वस्त्यप्सु वृजने स्वर्वति । स्वस्ति नः पुत्रकृथेषु योनिषु स्वस्ति राये मरुतो दधातन ॥
svasti naḥ pathyāsu dhanvasu svastyapsu vṛjane svarvati | svasti naḥ putrakṛtheṣu yoniṣu svasti rāye maruto dadhātana ||
Translation: Maruts, secure to us well-being on roads, in deserts, well-being in waters, midst the might of assailinghosts; well-being in the son-bearing wombs (of our wives); well-being for (the acquisition of) riches.
Rigveda, Mandala 10, Sukta 63, Verse 16
स्वस्तिरिद्धि प्रपथे श्रेष्ठा रेक्णस्वत्यभि या वाममेति । सा नो अमा सो अरणे नि पातु स्वावेशा भवतु देवगोपा ॥
svastiriddhi prapathe śreṣṭhā rekṇasvatyabhi yā vāmameti | sā no amā so araṇe ni pātu svāveśā bhavatu devagopā ||
Translation: May (pṛthivī), who secures well-being to the excellent path, who, abounding with wealth, goes to thedesirable (plural ce of sacrifice), preserve our home, may she protect us on the path we have to travel; cherished bythe gods, may she be to us a plural asant abode.
Rigveda, Mandala 10, Sukta 63, Verse 17
एवा प्लतेः सूनुरवीवृधद्वो विश्व आदित्या अदिते मनीषी । ईशानासो नरो अमर्त्येनास्तावि जनो दिव्यो गयेन ॥
evā plateḥ sūnuravīvṛdhadvo viśva ādityā adite manīṣī | īśānāso naro amartyenāstāvi jano divyo gayena ||
Translation: Universal deities and Aditi, thus has the prudent son of plural ti magnified you; the celestial people, theimmortal (company of the gods) through whom (when praised) men become the lords (of wealth) have beengloried by Gaya.
Rigveda, Mandala 10, Sukta 64, Verse 1
कथा देवानां कतमस्य यामनि सुमन्तु नाम शृण्वतां मनामहे । को मृऴाति कतमो नो मयस्करत्कतम ऊती अभ्या ववर्तति ॥
kathā devānāṃ katamasya yāmani sumantu nāma śṛṇvatāṃ manāmahe | ko mṛḻāti katamo no mayaskaratkatama ūtī abhyā vavartati ||
Translation: In what manner, and of which of the gods, who hear (our praises) at the sacrifice, may we enunciatethe venerable name? Who will show us compassion? Which of them will grant us happiness? Which of themcomes for our protection?
Rigveda, Mandala 10, Sukta 64, Verse 2
क्रतूयन्ति क्रतवो हृत्सु धीतयो वेनन्ति वेनाः पतयन्त्या दिशः । न मर्डिता विद्यते अन्य एभ्यो देवेषु मे अधि कामा अयंसत ॥
kratūyanti kratavo hṛtsu dhītayo venanti venāḥ patayantyā diśaḥ | na marḍitā vidyate anya ebhyo deveṣu me adhi kāmā ayaṃsata ||
Translation: The desires cherished in my heart strive to offer worship; (our) wishes long for (the gods) andexpressed (by us) go forth to (the gods); no other bestower of happiness exists except them; upon the gods aremy desire concentrated.
Rigveda, Mandala 10, Sukta 64, Verse 3
नरा वा शंसं पूषणमगोह्यमग्निं देवेद्धमभ्यर्चसे गिरा । सूर्यामासा चन्द्रमसा यमं दिवि त्रितं वातमुषसमक्तुमश्विना ॥
narā vā śaṃsaṃ pūṣaṇamagohyamagniṃ deveddhamabhyarcase girā | sūryāmāsā candramasā yamaṃ divi tritaṃ vātamuṣasamaktumaśvinā ||
Translation: Adore with praises Nārāśaṃsa and Pūṣan, and the unapproachable Agni kindled by the devoutAśvins.
Rigveda, Mandala 10, Sukta 64, Verse 4
कथा कविस्तुवीरवान्कया गिरा बृहस्पतिर्वावृधते सुवृक्तिभिः । अज एकपात्सुहवेभिॠक्वभिरहिः शृणोतु बुध्न्यो हवीमनि ॥
kathā kavistuvīravānkayā girā bṛhaspatirvāvṛdhate suvṛktibhiḥ | aja ekapātsuhavebhiṝkvabhirahiḥ śṛṇotu budhnyo havīmani ||
Translation: How is the sage(Agni) adored by multitudes, and by what praises? Bṛhaspati is magnified with sacredhymns; Aja, walking alone, is magnified with solemn invocations and prayers; may Ahirbudhnya hear us at theseason of invocation.
Rigveda, Mandala 10, Sukta 64, Verse 5
दक्षस्य वादिते जन्मनि व्रते राजाना मित्रावरुणा विवाससि । अतूर्तपन्थाः पुरुरथो अर्यमा सप्तहोता विषुरूपेषु जन्मसु ॥
dakṣasya vādite janmani vrate rājānā mitrāvaruṇā vivāsasi | atūrtapanthāḥ pururatho aryamā saptahotā viṣurūpeṣu janmasu ||
Translation: At the birth of Dakṣa, at his sacred rite, you, Aditi, worshipped the royal Mitra and Varuṇa at thesacred rite. Aryaman, whose course is not hurried, the giver of delight to many, having seven ministering (rays),(proceeds) in his multiform births.
Rigveda, Mandala 10, Sukta 64, Verse 6
ते नो अर्वन्तो हवनश्रुतो हवं विश्वे शृण्वन्तु वाजिनो मितद्रवः । सहस्रसा मेधसाताविव त्मना महो ये धनं समिथेषु जभ्रिरे ॥
te no arvanto havanaśruto havaṃ viśve śṛṇvantu vājino mitadravaḥ | sahasrasā medhasātāviva tmanā maho ye dhanaṃ samitheṣu jabhrire ||
Translation: May those universal horses (of the deities), who listen to invocations, who are vigorous, swiftroadsters, hear our summons; they who spontaneously are the givers of thousands, as if at sacrifice; they whohave won great wealth in battles.
Rigveda, Mandala 10, Sukta 64, Verse 7
प्र वो वायुं रथयुजं पुरंधिं स्तोमैः कृणुध्वं सख्याय पूषणम् । ते हि देवस्य सवितुः सवीमनि क्रतुं सचन्ते सचितः सचेतसः ॥
pra vo vāyuṃ rathayujaṃ puraṃdhiṃ stomaiḥ kṛṇudhvaṃ sakhyāya pūṣaṇam | te hi devasya savituḥ savīmani kratuṃ sacante sacitaḥ sacetasaḥ ||
Translation: Importune, (worshippers), with praises, Vāyu, harnessing his chariot, and Purandhi and Pūṣan fortheir friendship, for these considerate and consentient deities, attend the sacrifice upon the birth of Savitā.
Rigveda, Mandala 10, Sukta 64, Verse 8
त्रिः सप्त सस्रा नद्यो महीरपो वनस्पतीन्पर्वताँ अग्निमूतये । कृशानुमस्तॄन्तिष्यं सधस्थ आ रुद्रं रुद्रेषु रुद्रियं हवामहे ॥
triḥ sapta sasrā nadyo mahīrapo vanaspatīnparvatā~ agnimūtaye | kṛśānumastṝntiṣyaṃ sadhastha ā rudraṃ rudreṣu rudriyaṃ havāmahe ||
Translation: We invoke for protection the thrice seven flowing rivers, (their) great waters, the trees, the mountains,Agni, Kṛśānu, the archers, and Tiṣya, to the assembly; (we invoke) Rudra, worthy of the praise of the Rudras,for the good of the praisers.
Rigveda, Mandala 10, Sukta 64, Verse 9
सरस्वती सरयुः सिन्धुरूर्मिभिर्महो महीरवसा यन्तु वक्षणीः । देवीरापो मातरः सूदयित्न्वो घृतवत्पयो मधुमन्नो अर्चत ॥
sarasvatī sarayuḥ sindhurūrmibhirmaho mahīravasā yantu vakṣaṇīḥ | devīrāpo mātaraḥ sūdayitnvo ghṛtavatpayo madhumanno arcata ||
Translation: May the very great rivers, Sarasvatī, Sarayu, Sindhu, come with their waves for (our) protection; maythe divine maternal animating waters grant us their water mixed with butter and honey.
Rigveda, Mandala 10, Sukta 64, Verse 10
उत माता बृहद्दिवा शृणोतु नस्त्वष्टा देवेभिर्जनिभिः पिता वचः । ऋभुक्षा वाजो रथस्पतिर्भगो रण्वः शंसः शशमानस्य पातु नः ॥
uta mātā bṛhaddivā śṛṇotu nastvaṣṭā devebhirjanibhiḥ pitā vacaḥ | ṛbhukṣā vājo rathaspatirbhago raṇvaḥ śaṃsaḥ śaśamānasya pātu naḥ ||
Translation: May the bright shining mother (of the gods) hear us; may father Tvaṣṭā, with the gods, and theirwives, (hear our) words; may Ṛbhukṣan, Vāja, Rathaspati, Bhaga, may the joyous adorable (company of theMaruts) protect us their praisers.
Rigveda, Mandala 10, Sukta 64, Verse 11
रण्वः संदृष्टौ पितुमाँ इव क्षयो भद्रा रुद्राणां मरुतामुपस्तुतिः । गोभिः ष्याम यशसो जनेष्वा सदा देवास इऴया सचेमहि ॥
raṇvaḥ saṃdṛṣṭau pitumā~ iva kṣayo bhadrā rudrāṇāṃ marutāmupastutiḥ | gobhiḥ ṣyāma yaśaso janeṣvā sadā devāsa iḻayā sacemahi ||
Translation: plural asant of aspect (is troop of Maruts), like a house well stored with provisions; fortunate is the favourof the Maruts, the sons of Rudra; may we (thereby) be famed among men for cattle, and so, gods, ever approach(you) with sacrificial food.
Rigveda, Mandala 10, Sukta 64, Verse 12
यां मे धियं मरुत इन्द्र देवा अददात वरुण मित्र यूयम् । तां पीपयत पयसेव धेनुं कुविद्गिरो अधि रथे वहाथ ॥
yāṃ me dhiyaṃ maruta indra devā adadāta varuṇa mitra yūyam | tāṃ pīpayata payaseva dhenuṃ kuvidgiro adhi rathe vahātha ||
Translation: Maruts, Indra, gods, Varuṇa and Mitra, reward the worship, which you have given as (men fatten) the(newly-delivered) cow with milk, you have repeatedly put my praises on your car.
Rigveda, Mandala 10, Sukta 64, Verse 13
कुविदङ्ग प्रति यथा चिदस्य नः सजात्यस्य मरुतो बुबोधथ । नाभा यत्र प्रथमं संनसामहे तत्र जामित्वमदितिर्दधातु नः ॥
kuvidaṅga prati yathā cidasya naḥ sajātyasya maruto bubodhatha | nābhā yatra prathamaṃ saṃnasāmahe tatra jāmitvamaditirdadhātu naḥ ||
Translation: Maruts, repeatedly acknowledge us, so that (you may make us the objects) of this relationship; andmay Aditi grant us affinity (with men) on the navel of the earth, where we first assemble (to offer oblations).
Rigveda, Mandala 10, Sukta 64, Verse 14
ते हि द्यावापृथिवी मातरा मही देवी देवाञ्जन्मना यज्ञिये इतः । उभे बिभृत उभयं भरीमभिः पुरू रेतांसि पितृभिश्च सिञ्चतः ॥
te hi dyāvāpṛthivī mātarā mahī devī devāñjanmanā yajñiye itaḥ | ubhe bibhṛta ubhayaṃ bharīmabhiḥ purū retāṃsi pitṛbhiśca siñcataḥ ||
Translation: They, two, the maternal heaven and earth, mighty, divine, adorable, attain to the gods upon their birth;they both cherish the two (races, human and divine) (gods), they shed abundant moisture.
Rigveda, Mandala 10, Sukta 64, Verse 15
वि षा होत्रा विश्वमश्नोति वार्यं बृहस्पतिररमतिः पनीयसी । ग्रावा यत्र मधुषुदुच्यते बृहदवीवशन्त मतिभिर्मनीषिणः ॥
vi ṣā hotrā viśvamaśnoti vāryaṃ bṛhaspatiraramatiḥ panīyasī | grāvā yatra madhuṣuducyate bṛhadavīvaśanta matibhirmanīṣiṇaḥ ||
Translation: That voice of invocation, the protectress of the mighty, never ceasing, the panegyrist (of the gods),the pious, by their praises, make the god desirous (of the sacrifice).
Rigveda, Mandala 10, Sukta 64, Verse 16
एवा कविस्तुवीरवाँ ऋतज्ञा द्रविणस्युर्द्रविणसश्चकानः । उक्थेभिरत्र मतिभिश्च विप्रोऽपीपयद्गयो दिव्यानि जन्म ॥
evā kavistuvīravā~ ṛtajñā draviṇasyurdraviṇasaścakānaḥ | ukthebhiratra matibhiśca vipro'pīpayadgayo divyāni janma ||
Translation: The pious sage, Gaya, eloquent in laudation, conversant with sacred rites, wishing for wealth, eagerfor wealth, propitiates the celestial people with prayers and praises.
Rigveda, Mandala 10, Sukta 64, Verse 17
एवा प्लतेः सूनुरवीवृधद्वो विश्व आदित्या अदिते मनीषी । ईशानासो नरो अमर्त्येनास्तावि जनो दिव्यो गयेन ॥
evā plateḥ sūnuravīvṛdhadvo viśva ādityā adite manīṣī | īśānāso naro amartyenāstāvi jano divyo gayena ||
Translation: Universal deities and Aditi, thus has the prudent son of plural ti magnified you; the celestial people, theimmortal (company of the gods) through whom (when praised) men become the bonds (of wealth), have beenglorified by Gaya.
Rigveda, Mandala 10, Sukta 65, Verse 1
अग्निरिन्द्रो वरुणो मित्रो अर्यमा वायुः पूषा सरस्वती सजोषसः । आदित्या विष्णुर्मरुतः स्वर्बृहत्सोमो रुद्रो अदितिर्ब्रह्मणस्पतिः ॥
agnirindro varuṇo mitro aryamā vāyuḥ pūṣā sarasvatī sajoṣasaḥ | ādityā viṣṇurmarutaḥ svarbṛhatsomo rudro aditirbrahmaṇaspatiḥ ||
Translation: Agni, Inda, Varuṇa, Mitra, Aryaman, Vāyu, Pūṣan, Sarasvatī, the Ādityas, Viṣṇu, the Maruts,the mighty heaven, Soma, Rudra, Aditi, Brahmaṇaspati with one consent.
Rigveda, Mandala 10, Sukta 65, Verse 2
इन्द्राग्नी वृत्रहत्येषु सत्पती मिथो हिन्वाना तन्वा समोकसा । अन्तरिक्षं मह्या पप्रुरोजसा सोमो घृतश्रीर्महिमानमीरयन् ॥
indrāgnī vṛtrahatyeṣu satpatī mitho hinvānā tanvā samokasā | antarikṣaṃ mahyā paprurojasā somo ghṛtaśrīrmahimānamīrayan ||
Translation: Indra, and Agni, the lords of the virtuous, standing in the same plural ce, mutually invigorating each otherwith might in the Vṛtra-slaying battles, and the ghī-glorified Soma putting forth his greatness have filled the vastfirmament with their strength.
Rigveda, Mandala 10, Sukta 65, Verse 3
तेषां हि मह्ना महतामनर्वणां स्तोमाँ इयर्म्यृतज्ञा ऋतावृधाम् । ये अप्सवमर्णवं चित्रराधसस्ते नो रासन्तां महये सुमित्र्याः ॥
teṣāṃ hi mahnā mahatāmanarvaṇāṃ stomā~ iyarmyṛtajñā ṛtāvṛdhām | ye apsavamarṇavaṃ citrarādhasaste no rāsantāṃ mahaye sumitryāḥ ||
Translation: Skilled in pious rites, I recite the praises of these (deities), mighty through (their own) might,unassailable, exalted by sacrifice; may those (gods) who possessed of various wealth, (rain down) the beautifulwater-cloud, acting in friendly wise, grant us (wealth) for our honour (among men).
Rigveda, Mandala 10, Sukta 65, Verse 4
स्वर्णरमन्तरिक्षाणि रोचना द्यावाभूमी पृथिवीं स्कम्भुरोजसा । पृक्षा इव महयन्तः सुरातयो देवाः स्तवन्ते मनुषाय सूरयः ॥
svarṇaramantarikṣāṇi rocanā dyāvābhūmī pṛthivīṃ skambhurojasā | pṛkṣā iva mahayantaḥ surātayo devāḥ stavante manuṣāya sūrayaḥ ||
Translation: They have sustained by their strength the leader of all (the sun), the luminaries of the firmament,heaven and earth, the outstretched (firmament), honouring (their worshippers) like those who give food (to thepoor), the genitive rous gods bestowing wealth on man are glorified (at this sacrifice).
Rigveda, Mandala 10, Sukta 65, Verse 5
मित्राय शिक्ष वरुणाय दाशुषे या सम्राजा मनसा न प्रयुच्छतः । ययोर्धाम धर्मणा रोचते बृहद्ययोरुभे रोदसी नाधसी वृतौ ॥
mitrāya śikṣa varuṇāya dāśuṣe yā samrājā manasā na prayucchataḥ | yayordhāma dharmaṇā rocate bṛhadyayorubhe rodasī nādhasī vṛtau ||
Translation: Worship the liberal Mitra and Varuṇa, the two royal deities who are never negligent in their thoughts,whose vast body is resplendent through their functions, upon whom the two solicitous worlds (heaven and earth)remain (dependent).
Rigveda, Mandala 10, Sukta 65, Verse 6
या गौर्वर्तनिं पर्येति निष्कृतं पयो दुहाना व्रतनीरवारतः । सा प्रब्रुवाणा वरुणाय दाशुषे देवेभ्यो दाशद्धविषा विवस्वते ॥
yā gaurvartaniṃ paryeti niṣkṛtaṃ payo duhānā vratanīravārataḥ | sā prabruvāṇā varuṇāya dāśuṣe devebhyo dāśaddhaviṣā vivasvate ||
Translation: May that cow, the leader of the rite, which yielding her milk proceeds uncalled to the consecratedplace (of sacrifice), may she, propitiated by me, yield her milk to (me), the offerer of oblations to liberal Varuṇaand the (other) gods.
Rigveda, Mandala 10, Sukta 65, Verse 7
दिवक्षसो अग्निजिह्वा ऋतावृध ऋतस्य योनिं विमृशन्त आसते । द्यां स्कभित्व्यप आ चक्रुरोजसा यज्ञं जनित्वी तन्वी नि मामृजुः ॥
divakṣaso agnijihvā ṛtāvṛdha ṛtasya yoniṃ vimṛśanta āsate | dyāṃ skabhitvyapa ā cakrurojasā yajñaṃ janitvī tanvī ni māmṛjuḥ ||
Translation: Pervading heaven (with their radiance), having Agni as their tongue, the augmenters of sacrifice,(these deities) sit contemplating the plural ce of sacrifice; sustaining heaven they have produced the waters by theirpower; having genitive rated sacrifice, they have decorated their person ns (with it).
Rigveda, Mandala 10, Sukta 65, Verse 8
परिक्षिता पितरा पूर्वजावरी ऋतस्य योना क्षयतः समोकसा । द्यावापृथिवी वरुणाय सव्रते घृतवत्पयो महिषाय पिन्वतः ॥
parikṣitā pitarā pūrvajāvarī ṛtasya yonā kṣayataḥ samokasā | dyāvāpṛthivī varuṇāya savrate ghṛtavatpayo mahiṣāya pinvataḥ ||
Translation: The encompassing parents (heaven and earth), born of old, having a common dwelling, sit down uponthe plural ce of sacrifice; engaged in a common observance they sprinkle upon the adorable Varuṇa water mixedwith butter.
Rigveda, Mandala 10, Sukta 65, Verse 9
पर्जन्यावाता वृषभा पुरीषिणेन्द्रवायू वरुणो मित्रो अर्यमा । देवाँ आदित्याँ अदितिं हवामहे ये पार्थिवासो दिव्यासो अप्सु ये ॥
parjanyāvātā vṛṣabhā purīṣiṇendravāyū varuṇo mitro aryamā | devā~ ādityā~ aditiṃ havāmahe ye pārthivāso divyāso apsu ye ||
Translation: The two showerers (of desires), Parjanya and Vāta, the two senders of water, Indra and Vāyu,Varuṇa,m Mitra, Aryaman; we invoke the divine Ādityas, Aditi, and the gods, who dwell on the earth, or inheaven, or in the waters.
Rigveda, Mandala 10, Sukta 65, Verse 10
त्वष्टारं वायुमृभवो य ओहते दैव्या होतारा उषसं स्वस्तये । बृहस्पतिं वृत्रखादं सुमेधसमिन्द्रियं सोमं धनसा उ ईमहे ॥
tvaṣṭāraṃ vāyumṛbhavo ya ohate daivyā hotārā uṣasaṃ svastaye | bṛhaspatiṃ vṛtrakhādaṃ sumedhasamindriyaṃ somaṃ dhanasā u īmahe ||
Translation: Desirous of wealth, we solicit that Soma, the fried of Indra, who for your welfare, Ṛbhus, brings(hither) Tvaṣṭā,Vāyu, the two divine sacrificers (the Aśvins), Dawn, Bṛhaspati, and the wise slayer of Vṛtra.
Rigveda, Mandala 10, Sukta 65, Verse 11
ब्रह्म गामश्वं जनयन्त ओषधीर्वनस्पतीन्पृथिवीं पर्वताँ अपः । सूर्यं दिवि रोहयन्तः सुदानव आर्या व्रता विसृजन्तो अधि क्षमि ॥
brahma gāmaśvaṃ janayanta oṣadhīrvanaspatīnpṛthivīṃ parvatā~ apaḥ | sūryaṃ divi rohayantaḥ sudānava āryā vratā visṛjanto adhi kṣami ||
Translation: genitive rating food, cows, horses, plural nts, trees, the earth, mountains and waters, elevating the sun inheaven, munificent, promoting sacred observances upon the earth, (they abide everywhere).
Rigveda, Mandala 10, Sukta 65, Verse 12
भुज्युमंहसः पिपृथो निरश्विना श्यावं पुत्रं वध्रिमत्या अजिन्वतम् । कमद्युवं विमदायोहथुर्युवं विष्णाप्वं विश्वकायाव सृजथः ॥
bhujyumaṃhasaḥ pipṛtho niraśvinā śyāvaṃ putraṃ vadhrimatyā ajinvatam | kamadyuvaṃ vimadāyohathuryuvaṃ viṣṇāpvaṃ viśvakāyāva sṛjathaḥ ||
Translation: You, Aśvins, extricated Bhujyu from calamity, you gave to Vadhrimatī her son Śyāva; you gaveKamadyu (as a wife) to Vimada; you restored (the lost) Viṣṇāpu to Viśvaka.
Rigveda, Mandala 10, Sukta 65, Verse 13
पावीरवी तन्यतुरेकपादजो दिवो धर्ता सिन्धुरापः समुद्रियः । विश्वे देवासः शृणवन्वचांसि मे सरस्वती सह धीभिः पुरंध्या ॥
pāvīravī tanyaturekapādajo divo dhartā sindhurāpaḥ samudriyaḥ | viśve devāsaḥ śṛṇavanvacāṃsi me sarasvatī saha dhībhiḥ puraṃdhyā ||
Translation: May the armed and thundering (voice of mid-heaven), the upholder of heaven, Aja Ekapād, theocean, the waters of the firmament, the universal gods and Sarasvatī, accompanied by sacred rites, andabundant wisdom, hear my words.
Rigveda, Mandala 10, Sukta 65, Verse 14
विश्वे देवाः सह धीभिः पुरंध्या मनोर्यजत्रा अमृता ऋतज्ञाः । रातिषाचो अभिषाचः स्वर्विदः स्वर्गिरो ब्रह्म सूक्तं जुषेरत ॥
viśve devāḥ saha dhībhiḥ puraṃdhyā manoryajatrā amṛtā ṛtajñāḥ | rātiṣāco abhiṣācaḥ svarvidaḥ svargiro brahma sūktaṃ juṣerata ||
Translation: May the universal gods, accompanied by sacred rites and abundant wisdom, adorable (at thesacrifice) of men, immortal, the knowers of truth, waiting on the oblation to be given, arriving together (at thesacrifice), omniscient, graciously accept all our praises and abundant food with well-sung hymns.
Rigveda, Mandala 10, Sukta 65, Verse 15
देवान्वसिष्ठो अमृतान्ववन्दे ये विश्वा भुवनाभि प्रतस्थुः । ते नो रासन्तामुरुगायमद्य यूयं पात स्वस्तिभिः सदा नः ॥
devānvasiṣṭho amṛtānvavande ye viśvā bhuvanābhi pratasthuḥ | te no rāsantāmurugāyamadya yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: (Descendant of) Vasiṣṭha, I have glorified the immortal gods who preside over all worlds; may theythis day bestow upon us widely-famed food; do you always cherish us with blessings.
Rigveda, Mandala 10, Sukta 66, Verse 1
देवान्हुवे बृहच्छ्रवसः स्वस्तये ज्योतिष्कृतो अध्वरस्य प्रचेतसः । ये वावृधुः प्रतरं विश्ववेदस इन्द्रज्येष्ठासो अमृता ऋतावृधः ॥
devānhuve bṛhacchravasaḥ svastaye jyotiṣkṛto adhvarasya pracetasaḥ | ye vāvṛdhuḥ prataraṃ viśvavedasa indrajyeṣṭhāso amṛtā ṛtāvṛdhaḥ ||
Translation: I invoke for the success of the sacrifice the gods, who bestow abundant food, the diffusers of light, theextremely wise who flourish mightily, abounding in all riches, having Indra as their chief, immortal, augmented bysacrifice.
Rigveda, Mandala 10, Sukta 66, Verse 2
इन्द्रप्रसूता वरुणप्रशिष्टा ये सूर्यस्य ज्योतिषो भागमानशुः । मरुद्गणे वृजने मन्म धीमहि माघोने यज्ञं जनयन्त सूरयः ॥
indraprasūtā varuṇapraśiṣṭā ye sūryasya jyotiṣo bhāgamānaśuḥ | marudgaṇe vṛjane manma dhīmahi māghone yajñaṃ janayanta sūrayaḥ ||
Translation: We offer praise to the company of the Maruts, the attendants upon Maghavan, who, encouraged byIndra, and instrumental ucted by Varuṇa, have acquired a portion of the light of the sun; the wise worshippers beget thesacrifice.
Rigveda, Mandala 10, Sukta 66, Verse 3
इन्द्रो वसुभिः परि पातु नो गयमादित्यैर्नो अदितिः शर्म यच्छतु । रुद्रो रुद्रेभिर्देवो मृऴयाति नस्त्वष्टा नो ग्नाभिः सुविताय जिन्वतु ॥
indro vasubhiḥ pari pātu no gayamādityairno aditiḥ śarma yacchatu | rudro rudrebhirdevo mṛḻayāti nastvaṣṭā no gnābhiḥ suvitāya jinvatu ||
Translation: May Indra with the Vasus guard our dwelling; may Aditi with the Ādityas grant us felicity; may thedivine Rudra with the Rudras make us happy;may Tvaṣṭā with the wives of the gods be favourable to us forour prosperity.