abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 3, Sukta 3, Verse 1
वैश्वानराय पृथुपाजसे विपो रत्ना विधन्त धरुणेषु गातवे । अग्निर्हि देवाँ अमृतो दुवस्यत्यथा धर्माणि सनता न दूदुषत् ॥
vaiśvānarāya pṛthupājase vipo ratnā vidhanta dharuṇeṣu gātave | agnirhi devā~ amṛto duvasyatyathā dharmāṇi sanatā na dūduṣat ||
Translation: Intelligent (worshippers), offer to the powerful Vaiśvānara precious things at holy rites, that they may go (the way of the good), for the immortal Agni worships the gods; therefore, let no one violate eternal duties.
Rigveda, Mandala 3, Sukta 3, Verse 2
अन्तर्दूतो रोदसी दस्म ईयते होता निषत्तो मनुषः पुरोहितः । क्षयं बृहन्तं परि भूषति द्युभिर्देवेभिरग्निरिषितो धियावसुः ॥
antardūto rodasī dasma īyate hotā niṣatto manuṣaḥ purohitaḥ | kṣayaṃ bṛhantaṃ pari bhūṣati dyubhirdevebhiragniriṣito dhiyāvasuḥ ||
Translation: The graceful messenger (of the gods) goes between heaven and earth; sitting (on the altar), and plural ced before men, he ornaments, the spacious chambers (of sacrifice) with his rays, animated by the gods, and affluent in wisdom.
Rigveda, Mandala 3, Sukta 3, Verse 3
केतुं यज्ञानां विदथस्य साधनं विप्रासो अग्निं महयन्त चित्तिभिः । अपांसि यस्मिन्नधि संदधुर्गिरस्तस्मिन्त्सुम्नानि यजमान आ चके ॥
ketuṃ yajñānāṃ vidathasya sādhanaṃ viprāso agniṃ mahayanta cittibhiḥ | apāṃsi yasminnadhi saṃdadhurgirastasmintsumnāni yajamāna ā cake ||
Translation: The wise worship, with (pious) rites, Agni, the sign of sacrifices, the accomplishment of the solemnity, in whom the reciters of (his) praises have accusative ulated (their) acts (of devotion), and from whom the worshipper hopes for happiness.
Rigveda, Mandala 3, Sukta 3, Verse 4
पिता यज्ञानामसुरो विपश्चितां विमानमग्निर्वयुनं च वाघताम् । आ विवेश रोदसी भूरिवर्पसा पुरुप्रियो भन्दते धामभिः कविः ॥
pitā yajñānāmasuro vipaścitāṃ vimānamagnirvayunaṃ ca vāghatām | ā viveśa rodasī bhūrivarpasā purupriyo bhandate dhāmabhiḥ kaviḥ ||
Translation: The parent of sacrifices, the invigorator of the wise, the end (of the rite), the instrumental uction of the priests, Agni, who has pervaded heaven and earth in many forms, the friend of man, wise, (and endowed) with splendours, is glorified (by the worshipper).
Rigveda, Mandala 3, Sukta 3, Verse 5
चन्द्रमग्निं चन्द्ररथं हरिव्रतं वैश्वानरमप्सुषदं स्वर्विदम् । विगाहं तूर्णिं तविषीभिरावृतं भूर्णिं देवास इह सुश्रियं दधुः ॥
candramagniṃ candrarathaṃ harivrataṃ vaiśvānaramapsuṣadaṃ svarvidam | vigāhaṃ tūrṇiṃ taviṣībhirāvṛtaṃ bhūrṇiṃ devāsa iha suśriyaṃ dadhuḥ ||
Translation: The gods have plural ced in this world the delightful Agni in a delightful chariot, the tawny-hued Vaiśvānara, the sitter in the waters, the omniscient, the all-pervading, the endowed with energies, the cherisher, the illustrious.
Rigveda, Mandala 3, Sukta 3, Verse 6
अग्निर्देवेभिर्मनुषश्च जन्तुभिस्तन्वानो यज्ञं पुरुपेशसं धिया । रथीरन्तरीयते साधदिष्टिभिर्जीरो दमूना अभिशस्तिचातनः ॥
agnirdevebhirmanuṣaśca jantubhistanvāno yajñaṃ purupeśasaṃ dhiyā | rathīrantarīyate sādhadiṣṭibhirjīro damūnā abhiśasticātanaḥ ||
Translation: Perfecting the performance the multiform sacrifice of the worshipper, along with the gods to whom solemnities have been addressed, and together withthe priests, Agni, the charioteer, the swift-moving, the humble-minded, the destroyer of foes, passes along between (heaven and earth).
Rigveda, Mandala 3, Sukta 3, Verse 7
अग्ने जरस्व स्वपत्य आयुन्यूर्जा पिन्वस्व समिषो दिदीहि नः । वयांसि जिन्व बृहतश्च जागृव उशिग्देवानामसि सुक्रतुर्विपाम् ॥
agne jarasva svapatya āyunyūrjā pinvasva samiṣo didīhi naḥ | vayāṃsi jinva bṛhataśca jāgṛva uśigdevānāmasi sukraturvipām ||
Translation: Agni, praise (the gods that we may enjoy) good offspring and long life; propitiate them by libations; bestow upon us plural ntiful crops; ever vigilant, gran tfood to the respectable (instrumental tutor of this ceremony), for you are the desired of the gods, the object of the pious acts of the devout.
Rigveda, Mandala 3, Sukta 3, Verse 8
विश्पतिं यह्वमतिथिं नरः सदा यन्तारं धीनामुशिजं च वाघताम् । अध्वराणां चेतनं जातवेदसं प्र शंसन्ति नमसा जूतिभिर्वृधे ॥
viśpatiṃ yahvamatithiṃ naraḥ sadā yantāraṃ dhīnāmuśijaṃ ca vāghatām | adhvarāṇāṃ cetanaṃ jātavedasaṃ pra śaṃsanti namasā jūtibhirvṛdhe ||
Translation: The leaderes (of holy rites) praise with prostration, for (the sake of) increase, the mighty lord of people, the guest (of men), the regulator eternally of acts, he desired of the priests, the exposition of sacrifices, Jātavedas, endowed with (divine) energies.
Rigveda, Mandala 3, Sukta 3, Verse 9
विभावा देवः सुरणः परि क्षितीरग्निर्बभूव शवसा सुमद्रथः । तस्य व्रतानि भूरिपोषिणो वयमुप भूषेम दम आ सुवृक्तिभिः ॥
vibhāvā devaḥ suraṇaḥ pari kṣitīragnirbabhūva śavasā sumadrathaḥ | tasya vratāni bhūripoṣiṇo vayamupa bhūṣema dama ā suvṛktibhiḥ ||
Translation: The resplendent and adorable Agni, riding in an auspicious chariot, has comprehended the whole earth by his vigour; let us glorify with fit praises the acts of that cherisher of multitudes in his own abode.
Rigveda, Mandala 3, Sukta 3, Verse 10
वैश्वानर तव धामान्या चके येभिः स्वर्विदभवो विचक्षण । जात आपृणो भुवनानि रोदसी अग्ने ता विश्वा परिभूरसि त्मना ॥
vaiśvānara tava dhāmānyā cake yebhiḥ svarvidabhavo vicakṣaṇa | jāta āpṛṇo bhuvanāni rodasī agne tā viśvā paribhūrasi tmanā ||
Translation: Vaiśvānara, I celebrate your energies, whereby, O sage, you have become omniscient; as soon as born, Agni, you have occupied the realms (of space), and heaven and earth, and have comprehended all these with yourself.
Rigveda, Mandala 3, Sukta 3, Verse 11
वैश्वानरस्य दंसनाभ्यो बृहदरिणादेकः स्वपस्यया कविः । उभा पितरा महयन्नजायताग्निर्द्यावापृथिवी भूरिरेतसा ॥
vaiśvānarasya daṃsanābhyo bṛhadariṇādekaḥ svapasyayā kaviḥ | ubhā pitarā mahayannajāyatāgnirdyāvāpṛthivī bhūriretasā ||
Translation: From acts that are acceptable to Vaiśvānara comes great (wealth); for he, the sage (Agni) alone, bestows (the reward) of zeal in (the performance of) his worship; adoring both his prolific friends, heaven and earth, Agni was born.
Rigveda, Mandala 3, Sukta 4, Verse 1
समित्समित्सुमना बोध्यस्मे शुचाशुचा सुमतिं रासि वस्वः । आ देव देवान्यजथाय वक्षि सखा सखीन्त्सुमना यक्ष्यग्ने ॥
samitsamitsumanā bodhyasme śucāśucā sumatiṃ rāsi vasvaḥ | ā deva devānyajathāya vakṣi sakhā sakhīntsumanā yakṣyagne ||
Translation: Repeatedly, kindled, (Agni), wake up favourably disposed; (endowed) with reiterated lustre, entertain the kind purpose of (granting us) wealth; bring, divine Agni, the gods to the sacrifice; do you, the friend (of the gods), minister, well-affected, to (your) parents.
Rigveda, Mandala 3, Sukta 4, Verse 2
यं देवासस्त्रिरहन्नायजन्ते दिवेदिवे वरुणो मित्रो अग्निः । सेमं यज्ञं मधुमन्तं कृधी नस्तनूनपाद्घृतयोनिं विधन्तम् ॥
yaṃ devāsastrirahannāyajante divedive varuṇo mitro agniḥ | semaṃ yajñaṃ madhumantaṃ kṛdhī nastanūnapādghṛtayoniṃ vidhantam ||
Translation: Tanūnapāt, whom the deities, Mitra, Varuṇa and Agni, worship daily thrice a day, render this our sacred rain-engendering sacrifice productive of water.
Rigveda, Mandala 3, Sukta 4, Verse 3
प्र दीधितिर्विश्ववारा जिगाति होतारमिऴः प्रथमं यजध्यै । अच्छा नमोभिर्वृषभं वन्दध्यै स देवान्यक्षदिषितो यजीयान् ॥
pra dīdhitirviśvavārā jigāti hotāramiḻaḥ prathamaṃ yajadhyai | acchā namobhirvṛṣabhaṃ vandadhyai sa devānyakṣadiṣito yajīyān ||
Translation: May the all-approved praise reach the invoker of the gods; may Iḷā first proceed to worship and to praise with prostrations the showerer (of benefits) in his presence; may the adorable (Agni), instrumental gated (by us), worship the gods.
Rigveda, Mandala 3, Sukta 4, Verse 4
ऊर्ध्वो वां गातुरध्वरे अकार्यूर्ध्वा शोचींषि प्रस्थिता रजांसि । दिवो वा नाभा न्यसादि होता स्तृणीमहि देवव्यचा वि बर्हिः ॥
ūrdhvo vāṃ gāturadhvare akāryūrdhvā śocīṃṣi prasthitā rajāṃsi | divo vā nābhā nyasādi hotā stṛṇīmahi devavyacā vi barhiḥ ||
Translation: An upward path has been prepared for you both in the sacrifice; the blazing oblations soar aloft; the invoker of the gods has sat down in the centre of the radiant (hall); let us strew the sacred grass for the seats of the gods.
Rigveda, Mandala 3, Sukta 4, Verse 5
सप्त होत्राणि मनसा वृणाना इन्वन्तो विश्वं प्रति यन्नृतेन । नृपेशसो विदथेषु प्र जाता अभीमं यज्ञं वि चरन्त पूर्वीः ॥
sapta hotrāṇi manasā vṛṇānā invanto viśvaṃ prati yannṛtena | nṛpeśaso vidatheṣu pra jātā abhīmaṃ yajñaṃ vi caranta pūrvīḥ ||
Translation: The gods who gratify the universe with rain are present at the seven offerings (of the ministering priests), when solicited with (sincerity of) mind; may the many deities who are engendered in sensible shapes at sacrifices come to this our rite.
Rigveda, Mandala 3, Sukta 4, Verse 6
आ भन्दमाने उषसा उपाके उत स्मयेते तन्वा विरूपे । यथा नो मित्रो वरुणो जुजोषदिन्द्रो मरुत्वाँ उत वा महोभिः ॥
ā bhandamāne uṣasā upāke uta smayete tanvā virūpe | yathā no mitro varuṇo jujoṣadindro marutvā~ uta vā mahobhiḥ ||
Translation: May the adored Day and Night, combined or separate, be manifest in bodily form, so that Mitra, Varuṇa, Indra, or (the latter), attended by the Maruts, may rejoice us by their glories.
Rigveda, Mandala 3, Sukta 4, Verse 7
दैव्या होतारा प्रथमा न्यृञ्जे सप्त पृक्षासः स्वधया मदन्ति । ऋतं शंसन्त ऋतमित्त आहुरनु व्रतं व्रतपा दीध्यानाः ॥
daivyā hotārā prathamā nyṛñje sapta pṛkṣāsaḥ svadhayā madanti | ṛtaṃ śaṃsanta ṛtamitta āhuranu vrataṃ vratapā dīdhyānāḥ ||
Translation: I propitiate the two chief divine invokers of the gods; the seven offerers of (sacrificial) food, expectant of water, gratify (Agni) with oblations; the illustrious observers of sacred rites have saluted him in every ceremony as (identifiable), verily, with water.
Rigveda, Mandala 3, Sukta 4, Verse 8
आ भारती भारतीभिः सजोषा इऴा देवैर्मनुष्येभिरग्निः । सरस्वती सारस्वतेभिरर्वाक्तिस्रो देवीर्बर्हिरेदं सदन्तु ॥
ā bhāratī bhāratībhiḥ sajoṣā iḻā devairmanuṣyebhiragniḥ | sarasvatī sārasvatebhirarvāktisro devīrbarhiredaṃ sadantu ||
Translation: May Bhāratī, associated with the Bhāratīs; Iḷā with the gods and men; and Agni, and Sarasvatī with the Sārasvatas; may the three goddesses sit down upon the sacred grass (strewn) before them.
Rigveda, Mandala 3, Sukta 4, Verse 9
तन्नस्तुरीपमध पोषयित्नु देव त्वष्टर्वि रराणः स्यस्व । यतो वीरः कर्मण्यः सुदक्षो युक्तग्रावा जायते देवकामः ॥
tannasturīpamadha poṣayitnu deva tvaṣṭarvi rarāṇaḥ syasva | yato vīraḥ karmaṇyaḥ sudakṣo yuktagrāvā jāyate devakāmaḥ ||
Translation: Divine Tvaṣṭā, being well plural ased, give issue to our procreative vigour, whence (a son), manly, devout, vigorous, wielder of the (Soma-bruising) stone, and reverencing the gods, may be born.
Rigveda, Mandala 3, Sukta 4, Verse 10
वनस्पतेऽव सृजोप देवानग्निर्हविः शमिता सूदयाति । सेदु होता सत्यतरो यजाति यथा देवानां जनिमानि वेद ॥
vanaspate'va sṛjopa devānagnirhaviḥ śamitā sūdayāti | sedu hotā satyataro yajāti yathā devānāṃ janimāni veda ||
Translation: Vanaspati, bring the gods nigh; may Agni, the immolator, prepare the victim; let him who is truth officiate as the ministering priest, for, verily, he knows the birth of the gods.
Rigveda, Mandala 3, Sukta 4, Verse 11
आ याह्यग्ने समिधानो अर्वाङिन्द्रेण देवैः सरथं तुरेभिः । बर्हिर्न आस्तामदितिः सुपुत्रा स्वाहा देवा अमृता मादयन्ताम् ॥
ā yāhyagne samidhāno arvāṅindreṇa devaiḥ sarathaṃ turebhiḥ | barhirna āstāmaditiḥ suputrā svāhā devā amṛtā mādayantām ||
Translation: Agni, kindled into flame, come to our presence in the same chariot with Indra and with the swift-moving gods; may Aditi, the mother of excellent sons, sit down on the sacred grass, and may the immortal gods be satisfied with the reverentially-offered oblation.
Rigveda, Mandala 3, Sukta 5, Verse 1
प्रत्यग्निरुषसश्चेकितानोऽबोधि विप्रः पदवीः कवीनाम् । पृथुपाजा देवयद्भिः समिद्धोऽप द्वारा तमसो वह्निरावः ॥
pratyagniruṣasaścekitāno'bodhi vipraḥ padavīḥ kavīnām | pṛthupājā devayadbhiḥ samiddho'pa dvārā tamaso vahnirāvaḥ ||
Translation: The sagacious Agni, cognizant of the dawn, is awakened to (follow) the paths of the sages; the luminous Vahni, kindled by the devout, has thrown open the gates of darkness.
Rigveda, Mandala 3, Sukta 5, Verse 2
प्रेद्वग्निर्वावृधे स्तोमेभिर्गीर्भिः स्तोतॄणां नमस्य उक्थैः । पूर्वीॠतस्य संदृशश्चकानः सं दूतो अद्यौदुषसो विरोके ॥
predvagnirvāvṛdhe stomebhirgīrbhiḥ stotṝṇāṃ namasya ukthaiḥ | pūrvīṝtasya saṃdṛśaścakānaḥ saṃ dūto adyauduṣaso viroke ||
Translation: The adorable Agni is magnified by the hymns, the prayers, the praises, of (his) worshippers; emulating the many glories of the sun, the messenger (of the gods) shines forth at the glimmering of the dawn.
Rigveda, Mandala 3, Sukta 5, Verse 3
अधाय्यग्निर्मानुषीषु विक्ष्वपां गर्भो मित्र ऋतेन साधन् । आ हर्यतो यजतः सान्वस्थादभूदु विप्रो हव्यो मतीनाम् ॥
adhāyyagnirmānuṣīṣu vikṣvapāṃ garbho mitra ṛtena sādhan | ā haryato yajataḥ sānvasthādabhūdu vipro havyo matīnām ||
Translation: Agni, the embryo of the waters, the friend (of the pious), accomplishing (all desires) with truth, has been plural ced (by the gods) among men, the descendants of Manu; desirable and adorable, he has taken his station on high, where the wise Agni is to receive the oblations of the devout.
Rigveda, Mandala 3, Sukta 5, Verse 4
मित्रो अग्निर्भवति यत्समिद्धो मित्रो होता वरुणो जातवेदाः । मित्रो अध्वर्युरिषिरो दमूना मित्रः सिन्धूनामुत पर्वतानाम् ॥
mitro agnirbhavati yatsamiddho mitro hotā varuṇo jātavedāḥ | mitro adhvaryuriṣiro damūnā mitraḥ sindhūnāmuta parvatānām ||
Translation: Agni, when kindled, is Mitra; and, as Mitra, is the invoker (of the gods); Varuṇa is Jātavedas; Mitra is the ministering priest; Damunas is the agitator (Vāyu); Mitra (is the associate) of rivers and mountains.
Rigveda, Mandala 3, Sukta 5, Verse 5
पाति प्रियं रिपो अग्रं पदं वेः पाति यह्वश्चरणं सूर्यस्य । पाति नाभा सप्तशीर्षाणमग्निः पाति देवानामुपमादमृष्वः ॥
pāti priyaṃ ripo agraṃ padaṃ veḥ pāti yahvaścaraṇaṃ sūryasya | pāti nābhā saptaśīrṣāṇamagniḥ pāti devānāmupamādamṛṣvaḥ ||
Translation: The graceful (Agni) protects the primary station of the moving earth; mighty, he protects the path of the sun; he protects the seven-headed (troop of the Maruts) in the centre between heaven and earth; he protects the exhilarating (oblations) of the gods.
Rigveda, Mandala 3, Sukta 5, Verse 6
ऋभुश्चक्र ईड्यं चारु नाम विश्वानि देवो वयुनानि विद्वान् । ससस्य चर्म घृतवत्पदं वेस्तदिदग्नी रक्षत्यप्रयुच्छन् ॥
ṛbhuścakra īḍyaṃ cāru nāma viśvāni devo vayunāni vidvān | sasasya carma ghṛtavatpadaṃ vestadidagnī rakṣatyaprayucchan ||
Translation: The mighty, divine Agni knowing all (things) that are to be known, made the commendable and beautiful water, the glossy skin, the station of the diffused slumbering (Agni), and, ever vigilant preserves it.
Rigveda, Mandala 3, Sukta 5, Verse 7
आ योनिमग्निर्घृतवन्तमस्थात्पृथुप्रगाणमुशन्तमुशानः । दीद्यानः शुचिॠष्वः पावकः पुनःपुनर्मातरा नव्यसी कः ॥
ā yonimagnirghṛtavantamasthātpṛthupragāṇamuśantamuśānaḥ | dīdyānaḥ śuciṝṣvaḥ pāvakaḥ punaḥpunarmātarā navyasī kaḥ ||
Translation: Agni has taken his station in an asylum, brilliant, much-lauded, and as desirous (of receiving him) as he is (torepair to it); radiant, pure, vast and purifying, he repeatedly renovates his parents, (Heaven and Earth).
Rigveda, Mandala 3, Sukta 5, Verse 8
सद्यो जात ओषधीभिर्ववक्षे यदी वर्धन्ति प्रस्वो घृतेन । आप इव प्रवता शुम्भमाना उरुष्यदग्निः पित्रोरुपस्थे ॥
sadyo jāta oṣadhībhirvavakṣe yadī vardhanti prasvo ghṛtena | āpa iva pravatā śumbhamānā uruṣyadagniḥ pitrorupasthe ||
Translation: As soon as genitive rated he is borne aloft by the plural nts, which grow flourishing by moisture, as the beautifying waters descend; may he, in the bosom of his parents, protect us.
Rigveda, Mandala 3, Sukta 5, Verse 9
उदु ष्टुतः समिधा यह्वो अद्यौद्वर्ष्मन्दिवो अधि नाभा पृथिव्याः । मित्रो अग्निरीड्यो मातरिश्वा दूतो वक्षद्यजथाय देवान् ॥
udu ṣṭutaḥ samidhā yahvo adyaudvarṣmandivo adhi nābhā pṛthivyāḥ | mitro agnirīḍyo mātariśvā dūto vakṣadyajathāya devān ||
Translation: Praised and (nourished) by fuel, the mighty Agni, stationed on the (altar the) navel of the earth, in the form of the firmament, has shone (brightly); may the friendly and adorable Agni who respires in the mid-heaven, the messenger (of the gods), bring them to the sacrifice.
Rigveda, Mandala 3, Sukta 5, Verse 10
उदस्तम्भीत्समिधा नाकमृष्वोऽग्निर्भवन्नुत्तमो रोचनानाम् । यदी भृगुभ्यः परि मातरिश्वा गुहा सन्तं हव्यवाहं समीधे ॥
udastambhītsamidhā nākamṛṣvo'gnirbhavannuttamo rocanānām | yadī bhṛgubhyaḥ pari mātariśvā guhā santaṃ havyavāhaṃ samīdhe ||
Translation: The mighty Agni, being the best of the heavenly luminaries, sustained the heaven with radiance, when the wind kindled the bearer of oblations, (till then concealed) in a cave from the Bhṛgus.
Rigveda, Mandala 3, Sukta 5, Verse 11
इऴामग्ने पुरुदंसं सनिं गोः शश्वत्तमं हवमानाय साध । स्यान्नः सूनुस्तनयो विजावाग्ने सा ते सुमतिर्भूत्वस्मे ॥
iḻāmagne purudaṃsaṃ saniṃ goḥ śaśvattamaṃ havamānāya sādha | syānnaḥ sūnustanayo vijāvāgne sā te sumatirbhūtvasme ||
Translation: Grant, Agni, to the offerer of the oblation the earth, the bestower of cattle, the means of many (pious rites); such that it may be perpetual; may there be to us sons and grandsons born in our race, and may your good-will ever be upon us.
Rigveda, Mandala 3, Sukta 6, Verse 1
प्र कारवो मनना वच्यमाना देवद्रीचीं नयत देवयन्तः । दक्षिणावाड्वाजिनी प्राच्येति हविर्भरन्त्यग्नये घृताची ॥
pra kāravo mananā vacyamānā devadrīcīṃ nayata devayantaḥ | dakṣiṇāvāḍvājinī prācyeti havirbharantyagnaye ghṛtācī ||
Translation: Devout ministrants, who are to be inspired by prayer, bring forth (the ladle) destined for the worship of the gods, which is to be conveyed to the south (of the fire-altar), and which, charged with (sacrificial) food, pointed to the east, containing the oblation, and, filled with liquefied butter, proceeds to Agni.
Rigveda, Mandala 3, Sukta 6, Verse 2
आ रोदसी अपृणा जायमान उत प्र रिक्था अध नु प्रयज्यो । दिवश्चिदग्ने महिना पृथिव्या वच्यन्तां ते वह्नयः सप्तजिह्वाः ॥
ā rodasī apṛṇā jāyamāna uta pra rikthā adha nu prayajyo | divaścidagne mahinā pṛthivyā vacyantāṃ te vahnayaḥ saptajihvāḥ ||
Translation: Agni, as soon as born, occupy both heaven and earth; for you, to whom sacrifice is to be offered, exceed in magnitude the firmament and the earth; may your seven-tongued fires be glorified.
Rigveda, Mandala 3, Sukta 6, Verse 3
द्यौश्च त्वा पृथिवी यज्ञियासो नि होतारं सादयन्ते दमाय । यदी विशो मानुषीर्देवयन्तीः प्रयस्वतीरीऴते शुक्रमर्चिः ॥
dyauśca tvā pṛthivī yajñiyāso ni hotāraṃ sādayante damāya | yadī viśo mānuṣīrdevayantīḥ prayasvatīrīḻate śukramarciḥ ||
Translation: The firmament and the earth and the adorable (gods) propitiate you their invoker, for the (completion of the) sacrifice, whenever the descendants of Manu, pious, and bearing oblations, glorify your radiant flame.
Rigveda, Mandala 3, Sukta 6, Verse 4
महान्त्सधस्थे ध्रुव आ निषत्तोऽन्तर्द्यावा माहिने हर्यमाणः । आस्क्रे सपत्नी अजरे अमृक्ते सबर्दुघे उरुगायस्य धेनू ॥
mahāntsadhasthe dhruva ā niṣatto'ntardyāvā māhine haryamāṇaḥ | āskre sapatnī ajare amṛkte sabardughe urugāyasya dhenū ||
Translation: The great and adorable Agni is firm seated on his spacious throne between heaven and earth; and the powerful fellow-brides (of the sun), the imperishable uninjurable (heaven and earth) are the two milk-yielding cows of the wide-extending (Agni).
Rigveda, Mandala 3, Sukta 6, Verse 5
व्रता ते अग्ने महतो महानि तव क्रत्वा रोदसी आ ततन्थ । त्वं दूतो अभवो जायमानस्त्वं नेता वृषभ चर्षणीनाम् ॥
vratā te agne mahato mahāni tava kratvā rodasī ā tatantha | tvaṃ dūto abhavo jāyamānastvaṃ netā vṛṣabha carṣaṇīnām ||
Translation: Great, Agni, are the deeds of you the mighty one; you have spread abroad by your power the heaven and earth; you have been the messenger (of the gods); as soon as begotten you have become the leader of men.
Rigveda, Mandala 3, Sukta 6, Verse 6
ऋतस्य वा केशिना योग्याभिर्घृतस्नुवा रोहिता धुरि धिष्व । अथा वह देवान्देव विश्वान्त्स्वध्वरा कृणुहि जातवेदः ॥
ṛtasya vā keśinā yogyābhirghṛtasnuvā rohitā dhuri dhiṣva | athā vaha devāndeva viśvāntsvadhvarā kṛṇuhi jātavedaḥ ||
Translation: Harness with traces, to your car, your long-maned, ruddy (steeds, to come) to the sacrifice; bring hither, divine Jātavedas, all the gods, and make them propitious to the oblation.
Rigveda, Mandala 3, Sukta 6, Verse 7
दिवश्चिदा ते रुचयन्त रोका उषो विभातीरनु भासि पूर्वीः । अपो यदग्न उशधग्वनेषु होतुर्मन्द्रस्य पनयन्त देवाः ॥
divaścidā te rucayanta rokā uṣo vibhātīranu bhāsi pūrvīḥ | apo yadagna uśadhagvaneṣu hoturmandrasya panayanta devāḥ ||
Translation: When, Agni, you abide in the woods, consuming the waters at your plural asure, then your rays illuminate the heavens, and you shine like many former radiant dawns; the gods themselves commend (the brilliancy) of their praise-meriting invoker.
Rigveda, Mandala 3, Sukta 6, Verse 8
उरौ वा ये अन्तरिक्षे मदन्ति दिवो वा ये रोचने सन्ति देवाः । ऊमा वा ये सुहवासो यजत्रा आयेमिरे रथ्यो अग्ने अश्वाः ॥
urau vā ye antarikṣe madanti divo vā ye rocane santi devāḥ | ūmā vā ye suhavāso yajatrā āyemire rathyo agne aśvāḥ ||
Translation: The deities who sport in the spacious (firmament); those who are in the luminous sphere of heaven; the adorable Umas, who come when worthily invoked; the horses, Agni, that are fit for your car.
Rigveda, Mandala 3, Sukta 6, Verse 9
ऐभिरग्ने सरथं याह्यर्वाङ्नानारथं वा विभवो ह्यश्वाः । पत्नीवतस्त्रिंशतं त्रीँश्च देवाननुष्वधमा वह मादयस्व ॥
aibhiragne sarathaṃ yāhyarvāṅnānārathaṃ vā vibhavo hyaśvāḥ | patnīvatastriṃśataṃ trī~śca devānanuṣvadhamā vaha mādayasva ||
Translation: With all these in one chariot, Agni, or in many (chariots), come to our presence, for your horses are able; bring the three and thirty divinities with their wives, for the sake of (the sacrificial) food, and exhilarate them (all with the Soma).
Rigveda, Mandala 3, Sukta 6, Verse 10
स होता यस्य रोदसी चिदुर्वी यज्ञंयज्ञमभि वृधे गृणीतः । प्राची अध्वरेव तस्थतुः सुमेके ऋतावरी ऋतजातस्य सत्ये ॥
sa hotā yasya rodasī cidurvī yajñaṃyajñamabhi vṛdhe gṛṇītaḥ | prācī adhvareva tasthatuḥ sumeke ṛtāvarī ṛtajātasya satye ||
Translation: He is the invoker (of the gods), whom the spacious heaven and earth glorify, for the sake of increase, at repeated sacrifices; charged with water, they await like holy rites, propitious to the real presence of him who is born of truth.
Rigveda, Mandala 3, Sukta 6, Verse 11
इऴामग्ने पुरुदंसं सनिं गोः शश्वत्तमं हवमानाय साध । स्यान्नः सूनुस्तनयो विजावाग्ने सा ते सुमतिर्भूत्वस्मे ॥
iḻāmagne purudaṃsaṃ saniṃ goḥ śaśvattamaṃ havamānāya sādha | syānnaḥ sūnustanayo vijāvāgne sā te sumatirbhūtvasme ||
Translation: Grant, Agni, to the offerer of the oblation, the earth, the bestower of cattle, the means of many (pious rites); such that it may be perpetual; may there be to us sons and grandsons born in our race, and may our good-will ever be upon us.
Rigveda, Mandala 3, Sukta 7, Verse 1
प्र य आरुः शितिपृष्ठस्य धासेरा मातरा विविशुः सप्त वाणीः । परिक्षिता पितरा सं चरेते प्र सर्स्राते दीर्घमायुः प्रयक्षे ॥
pra ya āruḥ śitipṛṣṭhasya dhāserā mātarā viviśuḥ sapta vāṇīḥ | parikṣitā pitarā saṃ carete pra sarsrāte dīrghamāyuḥ prayakṣe ||
Translation: The (rays) of the blackbacked, all-sustaining (Agni) have arisen, and pervaded the parents (earth and heaven) and the flowing rivers; the surrounding parents co-operate with him, and bestow long life for the sake of assiduous worship.
Rigveda, Mandala 3, Sukta 7, Verse 2
दिवक्षसो धेनवो वृष्णो अश्वा देवीरा तस्थौ मधुमद्वहन्तीः । ऋतस्य त्वा सदसि क्षेमयन्तं पर्येका चरति वर्तनिं गौः ॥
divakṣaso dhenavo vṛṣṇo aśvā devīrā tasthau madhumadvahantīḥ | ṛtasya tvā sadasi kṣemayantaṃ paryekā carati vartaniṃ gauḥ ||
Translation: The sky-traversing steeds of the showerer (of benefits) are the kine (of Agni); as he attains the divine (rivers), bearers of sweet (water). One sacred soudn glorifies you (Agni), who are desirous of repose, pacifying your flames) in the abode of the water (the firmament).
Rigveda, Mandala 3, Sukta 7, Verse 3
आ सीमरोहत्सुयमा भवन्तीः पतिश्चिकित्वान्रयिविद्रयीणाम् । प्र नीलपृष्ठो अतसस्य धासेस्ता अवासयत्पुरुधप्रतीकः ॥
ā sīmarohatsuyamā bhavantīḥ patiścikitvānrayividrayīṇām | pra nīlapṛṣṭho atasasya dhāsestā avāsayatpurudhapratīkaḥ ||
Translation: Their lord has mounted on his well-trained mares the sagacious selector of treasures, the blackbacked, many-limbed (Agni) has granted them a plural ce of rest for the cherishing of (their) rapid speed.