abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 5, Sukta 4, Verse 3
विशां कविं विश्पतिं मानुषीणां शुचिं पावकं घृतपृष्ठमग्निम् । नि होतारं विश्वविदं दधिध्वे स देवेषु वनते वार्याणि ॥
viśāṃ kaviṃ viśpatiṃ mānuṣīṇāṃ śuciṃ pāvakaṃ ghṛtapṛṣṭhamagnim | ni hotāraṃ viśvavidaṃ dadhidhve sa deveṣu vanate vāryāṇi ||
Translation: You (priests) possess the wise lord of human beings, the pure, the purifying, Agni, cherished with oblations of butter, the offer of the burnt-offering, the all-knowing; he among the gods bestows desirable (riches).
Rigveda, Mandala 5, Sukta 4, Verse 4
जुषस्वाग्न इऴया सजोषा यतमानो रश्मिभिः सूर्यस्य । जुषस्व नः समिधं जातवेद आ च देवान्हविरद्याय वक्षि ॥
juṣasvāgna iḻayā sajoṣā yatamāno raśmibhiḥ sūryasya | juṣasva naḥ samidhaṃ jātaveda ā ca devānhaviradyāya vakṣi ||
Translation: Be propitiated, Agni, sharing in satisfaction with Iḷā, viewing with the rays of the sun; be gratified, Jātavedas, by our fuel, and bring the gods to partake of the oblation.
Rigveda, Mandala 5, Sukta 4, Verse 5
जुष्टो दमूना अतिथिर्दुरोण इमं नो यज्ञमुप याहि विद्वान् । विश्वा अग्ने अभियुजो विहत्या शत्रूयतामा भरा भोजनानि ॥
juṣṭo damūnā atithirduroṇa imaṃ no yajñamupa yāhi vidvān | viśvā agne abhiyujo vihatyā śatrūyatāmā bharā bhojanāni ||
Translation: Proppitiated, lowly-minded, a guest in the dwelling, come, you who are wise, to this our sacrifice; having destroyed Agni, all our adversaries, bring off the possessions of those who bear us enmity.
Rigveda, Mandala 5, Sukta 4, Verse 6
वधेन दस्युं प्र हि चातयस्व वयः कृण्वानस्तन्वे स्वायै । पिपर्षि यत्सहसस्पुत्र देवान्त्सो अग्ने पाहि नृतम वाजे अस्मान् ॥
vadhena dasyuṃ pra hi cātayasva vayaḥ kṛṇvānastanve svāyai | piparṣi yatsahasasputra devāntso agne pāhi nṛtama vāje asmān ||
Translation: Demolish, Agni, with your weapon, the Dasyu, appropriating the sustenance to your own person n; and inasmuch, son of strength, as you satisfy the gods, so do you, Agni, chief of leaders, protect us in battle.
Rigveda, Mandala 5, Sukta 4, Verse 7
वयं ते अग्न उक्थैर्विधेम वयं हव्यैः पावक भद्रशोचे । अस्मे रयिं विश्ववारं समिन्वास्मे विश्वानि द्रविणानि धेहि ॥
vayaṃ te agna ukthairvidhema vayaṃ havyaiḥ pāvaka bhadraśoce | asme rayiṃ viśvavāraṃ saminvāsme viśvāni draviṇāni dhehi ||
Translation: We worship you, Agni, with hymns; we (worship you), purifier, and of auspicious lustre, with oblations; bestow upon us all desired riches; bestow upon us all sorts of wealth.
Rigveda, Mandala 5, Sukta 4, Verse 8
अस्माकमग्ने अध्वरं जुषस्व सहसः सूनो त्रिषधस्थ हव्यम् । वयं देवेषु सुकृतः स्याम शर्मणा नस्त्रिवरूथेन पाहि ॥
asmākamagne adhvaraṃ juṣasva sahasaḥ sūno triṣadhastha havyam | vayaṃ deveṣu sukṛtaḥ syāma śarmaṇā nastrivarūthena pāhi ||
Translation: Accept, Agni, our sacrifice; son of strength, the abider in the three regions, (accept our) oblation; may we be (regarded) among the goddess doers of good; cherish us with triply-protected felicity.
Rigveda, Mandala 5, Sukta 4, Verse 9
विश्वानि नो दुर्गहा जातवेदः सिन्धुं न नावा दुरिताति पर्षि । अग्ने अत्रिवन्नमसा गृणानोऽस्माकं बोध्यविता तनूनाम् ॥
viśvāni no durgahā jātavedaḥ sindhuṃ na nāvā duritāti parṣi | agne atrivannamasā gṛṇāno'smākaṃ bodhyavitā tanūnām ||
Translation: You convey us, Jātavedas, across all intolerable evils, as (people are carried) over a river by a boat; Agni, who are glorified by us with reverence, such as (that shown) by Atri, know yourself the protector of our person ns.
Rigveda, Mandala 5, Sukta 4, Verse 10
यस्त्वा हृदा कीरिणा मन्यमानोऽमर्त्यं मर्त्यो जोहवीमि । जातवेदो यशो अस्मासु धेहि प्रजाभिरग्ने अमृतत्वमश्याम् ॥
yastvā hṛdā kīriṇā manyamāno'martyaṃ martyo johavīmi | jātavedo yaśo asmāsu dhehi prajābhiragne amṛtatvamaśyām ||
Translation: Inasmuch as I who am a mortal earnestly invoke you who are an immortal, praising you with a devoted heart; therefore, Jātavedas, grant us food, and may I obtain immortality through my posterity.
Rigveda, Mandala 5, Sukta 4, Verse 11
यस्मै त्वं सुकृते जातवेद उ लोकमग्ने कृणवः स्योनम् । अश्विनं स पुत्रिणं वीरवन्तं गोमन्तं रयिं नशते स्वस्ति ॥
yasmai tvaṃ sukṛte jātaveda u lokamagne kṛṇavaḥ syonam | aśvinaṃ sa putriṇaṃ vīravantaṃ gomantaṃ rayiṃ naśate svasti ||
Translation: Upon whatsoever performer of good works you, Agni, who are Jātavedas, cast a favourable regard, he enjoys welfare, and riches, comprehending horses, cattle, sons and male descendants.
Rigveda, Mandala 5, Sukta 5, Verse 1
सुसमिद्धाय शोचिषे घृतं तीव्रं जुहोतन । अग्नये जातवेदसे ॥
susamiddhāya śociṣe ghṛtaṃ tīvraṃ juhotana | agnaye jātavedase ||
Translation: Offer abundant butter to the replendent Susamiddha, to Agni, to Jātavedas.
Rigveda, Mandala 5, Sukta 5, Verse 2
नराशंसः सुषूदतीमं यज्ञमदाभ्यः । कविर्हि मधुहस्त्यः ॥
narāśaṃsaḥ suṣūdatīmaṃ yajñamadābhyaḥ | kavirhi madhuhastyaḥ ||
Translation: Narāśaṃsa animates this sacrifice he who is uninjurable, who verily is wise and sweet-handed.
Rigveda, Mandala 5, Sukta 5, Verse 3
ईऴितो अग्न आ वहेन्द्रं चित्रमिह प्रियम् । सुखै रथेभिरूतये ॥
īḻito agna ā vahendraṃ citramiha priyam | sukhai rathebhirūtaye ||
Translation: Agno, who are Īḷita, bring hither the wonderful and friendly Indra, with his easy going chariots for our protection.
Rigveda, Mandala 5, Sukta 5, Verse 4
ऊर्णम्रदा वि प्रथस्वाभ्यर्का अनूषत । भवा नः शुभ्र सातये ॥
ūrṇamradā vi prathasvābhyarkā anūṣata | bhavā naḥ śubhra sātaye ||
Translation: (Grass), soft as wool, be spread; the worshippers praise you; be to us radiant (grass the source of) liberality.
Rigveda, Mandala 5, Sukta 5, Verse 5
देवीर्द्वारो वि श्रयध्वं सुप्रायणा न ऊतये । प्रप्र यज्ञं पृणीतन ॥
devīrdvāro vi śrayadhvaṃ suprāyaṇā na ūtaye | prapra yajñaṃ pṛṇītana ||
Translation: Open divine doors, our passages to preservation; fill full the sacrifice (with its rewards).
Rigveda, Mandala 5, Sukta 5, Verse 6
सुप्रतीके वयोवृधा यह्वी ऋतस्य मातरा । दोषामुषासमीमहे ॥
supratīke vayovṛdhā yahvī ṛtasya mātarā | doṣāmuṣāsamīmahe ||
Translation: We glorify the evening and the morning lovely, food-bestowing, mighty, the mothers of sacrifice.
Rigveda, Mandala 5, Sukta 5, Verse 7
वातस्य पत्मन्नीऴिता दैव्या होतारा मनुषः । इमं नो यज्ञमा गतम् ॥
vātasya patmannīḻitā daivyā hotārā manuṣaḥ | imaṃ no yajñamā gatam ||
Translation: Praised (by us), divine invokers of the gods, come moving on the path of the wind, to this sacrifice of our patron.
Rigveda, Mandala 5, Sukta 5, Verse 8
इऴा सरस्वती मही तिस्रो देवीर्मयोभुवः । बर्हिः सीदन्त्वस्रिधः ॥
iḻā sarasvatī mahī tisro devīrmayobhuvaḥ | barhiḥ sīdantvasridhaḥ ||
Translation: May Iḷā, Sarasvatī, Mahī, the three goddesses who are the sources of happiness, sit down, benevolent, upon the sacred grass.
Rigveda, Mandala 5, Sukta 5, Verse 9
शिवस्त्वष्टरिहा गहि विभुः पोष उत त्मना । यज्ञेयज्ञे न उदव ॥
śivastvaṣṭarihā gahi vibhuḥ poṣa uta tmanā | yajñeyajñe na udava ||
Translation: Tvaṣṭā, being propitious, you who are diffusive in kindness, come to your own accord protect us in repeated sacrifices.
Rigveda, Mandala 5, Sukta 5, Verse 10
यत्र वेत्थ वनस्पते देवानां गुह्या नामानि । तत्र हव्यानि गामय ॥
yatra vettha vanaspate devānāṃ guhyā nāmāni | tatra havyāni gāmaya ||
Translation: Wherever you know, Vanaspati, the secret forms of the gods to be, thither convey the oblations.
Rigveda, Mandala 5, Sukta 5, Verse 11
स्वाहाग्नये वरुणाय स्वाहेन्द्राय मरुद्भ्यः । स्वाहा देवेभ्यो हविः ॥
svāhāgnaye varuṇāya svāhendrāya marudbhyaḥ | svāhā devebhyo haviḥ ||
Translation: The oblation is offered with reverence to Agni, to Varuṇa; with reverence to Indra, to the Maruts; with reverence to the gods.
Rigveda, Mandala 5, Sukta 6, Verse 1
अग्निं तं मन्ये यो वसुरस्तं यं यन्ति धेनवः । अस्तमर्वन्त आशवोऽस्तं नित्यासो वाजिन इषं स्तोतृभ्य आ भर ॥
agniṃ taṃ manye yo vasurastaṃ yaṃ yanti dhenavaḥ | astamarvanta āśavo'staṃ nityāso vājina iṣaṃ stotṛbhya ā bhara ||
Translation: I glorify that Agni who is the giver of dwellings; to whom, as to their home, the kine, the light-faced steeds, the constant offers of oblations, repair; do you, (Agni), bring food to your adorers.
Rigveda, Mandala 5, Sukta 6, Verse 2
सो अग्निर्यो वसुर्गृणे सं यमायन्ति धेनवः । समर्वन्तो रघुद्रुवः सं सुजातासः सूरय इषं स्तोतृभ्य आ भर ॥
so agniryo vasurgṛṇe saṃ yamāyanti dhenavaḥ | samarvanto raghudruvaḥ saṃ sujātāsaḥ sūraya iṣaṃ stotṛbhya ā bhara ||
Translation: He is Agni, who is praised as the giver of dwellings, to whom the kine, the light-faced steeds, the well-born, devout worshippers repair; do you Agni, bring food to your adorers.
Rigveda, Mandala 5, Sukta 6, Verse 3
अग्निर्हि वाजिनं विशे ददाति विश्वचर्षणिः । अग्नी राये स्वाभुवं स प्रीतो याति वार्यमिषं स्तोतृभ्य आ भर ॥
agnirhi vājinaṃ viśe dadāti viśvacarṣaṇiḥ | agnī rāye svābhuvaṃ sa prīto yāti vāryamiṣaṃ stotṛbhya ā bhara ||
Translation: Agni, the all-beholding, gives, verily, to the man (who worships him, a son) possessing abundant food; Agni, when propitiated proceeds (to bestow) that wealth which is of its own nature precious; do you, Agni, bring food to your adorers.
Rigveda, Mandala 5, Sukta 6, Verse 4
आ ते अग्न इधीमहि द्युमन्तं देवाजरम् । यद्ध स्या ते पनीयसी समिद्दीदयति द्यवीषं स्तोतृभ्य आ भर ॥
ā te agna idhīmahi dyumantaṃ devājaram | yaddha syā te panīyasī samiddīdayati dyavīṣaṃ stotṛbhya ā bhara ||
Translation: We kindle you, divine Agni, bright, undecaying so that your glorious blaze shines in heaven; do you bring food to your adorers.
Rigveda, Mandala 5, Sukta 6, Verse 5
आ ते अग्न ऋचा हविः शुक्रस्य शोचिषस्पते । सुश्चन्द्र दस्म विश्पते हव्यवाट् तुभ्यं हूयत इषं स्तोतृभ्य आ भर ॥
ā te agna ṛcā haviḥ śukrasya śociṣaspate | suścandra dasma viśpate havyavāṭ tubhyaṃ hūyata iṣaṃ stotṛbhya ā bhara ||
Translation: To you, radiant Agni, lord of light, giver of plural asure, destroyer (of foes), protector of man, the bearer of oblations, to you the oblation is offered with the sacred verse; do you bring to your adorers.
Rigveda, Mandala 5, Sukta 6, Verse 6
प्रो त्ये अग्नयोऽग्निषु विश्वं पुष्यन्ति वार्यम् । ते हिन्विरे त इन्विरे त इषण्यन्त्यानुषगिषं स्तोतृभ्य आ भर ॥
pro tye agnayo'gniṣu viśvaṃ puṣyanti vāryam | te hinvire ta invire ta iṣaṇyantyānuṣagiṣaṃ stotṛbhya ā bhara ||
Translation: These fires cherish all that is precious in the fires (of sacrifice); they give delight; they spread abroad; they crave perpetually (sacrificial) food; bring, Agni, food to your adorers.
Rigveda, Mandala 5, Sukta 6, Verse 7
तव त्ये अग्ने अर्चयो महि व्राधन्त वाजिनः । ये पत्वभिः शफानां व्रजा भुरन्त गोनामिषं स्तोतृभ्य आ भर ॥
tava tye agne arcayo mahi vrādhanta vājinaḥ | ye patvabhiḥ śaphānāṃ vrajā bhuranta gonāmiṣaṃ stotṛbhya ā bhara ||
Translation: These your flames Agni, fed with abundant food, increase, as, by their descent, they seek the pastures of the hoofed cattle; bring, Agni, food to your adorers.
Rigveda, Mandala 5, Sukta 6, Verse 8
नवा नो अग्न आ भर स्तोतृभ्यः सुक्षितीरिषः । ते स्याम य आनृचुस्त्वादूतासो दमेदम इषं स्तोतृभ्य आ भर ॥
navā no agna ā bhara stotṛbhyaḥ sukṣitīriṣaḥ | te syāma ya ānṛcustvādūtāso damedama iṣaṃ stotṛbhya ā bhara ||
Translation: Grant, Agni, to us who praise you, new dwellings, and (abundant) food; may we be those who worship you having you for a messenger (to the gods) in every house; bring Agni, food to your adorers.
Rigveda, Mandala 5, Sukta 6, Verse 9
उभे सुश्चन्द्र सर्पिषो दर्वी श्रीणीष आसनि । उतो न उत्पुपूर्या उक्थेषु शवसस्पत इषं स्तोतृभ्य आ भर ॥
ubhe suścandra sarpiṣo darvī śrīṇīṣa āsani | uto na utpupūryā uktheṣu śavasaspata iṣaṃ stotṛbhya ā bhara ||
Translation: Giver of delight, you receive into your mouth the two ladles (full) of butter; so may you fulfil (our desires), lord of strength, at our solemn rites; bring, Agni, food to your adorers.
Rigveda, Mandala 5, Sukta 6, Verse 10
एवाँ अग्निमजुर्यमुर्गीर्भिर्यज्ञेभिरानुषक् । दधदस्मे सुवीर्यमुत त्यदाश्वश्व्यमिषं स्तोतृभ्य आ भर ॥
evā~ agnimajuryamurgīrbhiryajñebhirānuṣak | dadhadasme suvīryamuta tyadāśvaśvyamiṣaṃ stotṛbhya ā bhara ||
Translation: Thus have they repaired to Agni with praises and with sacrifices successively, and have established (the manner of his worship); and he has given us male descendants, and wealth of fleet horses; bring, Agni, food to your adorers.
Rigveda, Mandala 5, Sukta 7, Verse 1
सखायः सं वः सम्यञ्चमिषं स्तोमं चाग्नये । वर्षिष्ठाय क्षितीनामूर्जो नप्त्रे सहस्वते ॥
sakhāyaḥ saṃ vaḥ samyañcamiṣaṃ stomaṃ cāgnaye | varṣiṣṭhāya kṣitīnāmūrjo naptre sahasvate ||
Translation: Friends, offer fitting praise and food to Agni, the most liberal benefactor of men, the powerful son of strength.
Rigveda, Mandala 5, Sukta 7, Verse 2
कुत्रा चिद्यस्य समृतौ रण्वा नरो नृषदने । अर्हन्तश्चिद्यमिन्धते संजनयन्ति जन्तवः ॥
kutrā cidyasya samṛtau raṇvā naro nṛṣadane | arhantaścidyamindhate saṃjanayanti jantavaḥ ||
Translation: Where is (the deity) upon whose presence the rejoicing conductors (of the ceremony) are offering homage in the hall of sacrifice, (he) whom they kindle, and living beings genitive rate.
Rigveda, Mandala 5, Sukta 7, Verse 3
सं यदिषो वनामहे सं हव्या मानुषाणाम् । उत द्युम्नस्य शवस ऋतस्य रश्मिमा ददे ॥
saṃ yadiṣo vanāmahe saṃ havyā mānuṣāṇām | uta dyumnasya śavasa ṛtasya raśmimā dade ||
Translation: When we present to him (sacrificial food), when (he accepts) the oblations of men, then the power of the brilliant (viands), he assumes the radiance of the rite.
Rigveda, Mandala 5, Sukta 7, Verse 4
स स्मा कृणोति केतुमा नक्तं चिद्दूर आ सते । पावको यद्वनस्पतीन्प्र स्मा मिनात्यजरः ॥
sa smā kṛṇoti ketumā naktaṃ ciddūra ā sate | pāvako yadvanaspatīnpra smā minātyajaraḥ ||
Translation: Verily he gives a signal by night to one who is far off, when he, the purifier, the undecaying, consumes the forest lords.
Rigveda, Mandala 5, Sukta 7, Verse 5
अव स्म यस्य वेषणे स्वेदं पथिषु जुह्वति । अभीमह स्वजेन्यं भूमा पृष्ठेव रुरुहुः ॥
ava sma yasya veṣaṇe svedaṃ pathiṣu juhvati | abhīmaha svajenyaṃ bhūmā pṛṣṭheva ruruhuḥ ||
Translation: At whose worship (the priests) pour the dripping (butter) upon the flames, and (the drops) mount upon the fire as if they were its own numerous offspring, as (boys ride) upon the back (of a father).
Rigveda, Mandala 5, Sukta 7, Verse 6
यं मर्त्यः पुरुस्पृहं विदद्विश्वस्य धायसे । प्र स्वादनं पितूनामस्ततातिं चिदायवे ॥
yaṃ martyaḥ puruspṛhaṃ vidadviśvasya dhāyase | pra svādanaṃ pitūnāmastatātiṃ cidāyave ||
Translation: Him who is the desired of many, the (devout) man recognizes as the sustainer of all, the flavour of food, the provider of dwellings for men.
Rigveda, Mandala 5, Sukta 7, Verse 7
स हि ष्मा धन्वाक्षितं दाता न दात्या पशुः । हिरिश्मश्रुः शुचिदन्नृभुरनिभृष्टतविषिः ॥
sa hi ṣmā dhanvākṣitaṃ dātā na dātyā paśuḥ | hiriśmaśruḥ śucidannṛbhuranibhṛṣṭataviṣiḥ ||
Translation: He crops the dry ground strewn (with grass and wood), like an animal grazing; he with a golden beard, with shining teeth, vast, and of irresistible strength.
Rigveda, Mandala 5, Sukta 7, Verse 8
शुचिः ष्म यस्मा अत्रिवत्प्र स्वधितीव रीयते । सुषूरसूत माता क्राणा यदानशे भगम् ॥
śuciḥ ṣma yasmā atrivatpra svadhitīva rīyate | suṣūrasūta mātā krāṇā yadānaśe bhagam ||
Translation: Bright as an axe is he to whom the (worshipper), like Atri, proceeds (to offer worship); he whom his prolific mother has brought forth, bestowing (a benefactor on the world), when (Agni) obtains (sacrificial) food.
Rigveda, Mandala 5, Sukta 7, Verse 9
आ यस्ते सर्पिरासुतेऽग्ने शमस्ति धायसे । ऐषु द्युम्नमुत श्रव आ चित्तं मर्त्येषु धाः ॥
ā yaste sarpirāsute'gne śamasti dhāyase | aiṣu dyumnamuta śrava ā cittaṃ martyeṣu dhāḥ ||
Translation: To you, Agni, the accepter of the oblation, the upholder (of all), there is plural asure (from our praise); do you bestow upon these your worshippers wealth, and food and a heart (grateful for your favour).
Rigveda, Mandala 5, Sukta 7, Verse 10
इति चिन्मन्युमध्रिजस्त्वादातमा पशुं ददे । आदग्ने अपृणतोऽत्रिः सासह्याद्दस्यूनिषः सासह्यान्नॄन् ॥
iti cinmanyumadhrijastvādātamā paśuṃ dade | ādagne apṛṇato'triḥ sāsahyāddasyūniṣaḥ sāsahyānnṝn ||
Translation: May the sage who is in this manner the offerer of exclusive praise (Agni, to you), accept the cattle which are to be given to you; and thereupon may Atri overcome (hostile) men.
Rigveda, Mandala 5, Sukta 8, Verse 1
त्वामग्न ऋतायवः समीधिरे प्रत्नं प्रत्नास ऊतये सहस्कृत । पुरुश्चन्द्रं यजतं विश्वधायसं दमूनसं गृहपतिं वरेण्यम् ॥
tvāmagna ṛtāyavaḥ samīdhire pratnaṃ pratnāsa ūtaye sahaskṛta | puruścandraṃ yajataṃ viśvadhāyasaṃ damūnasaṃ gṛhapatiṃ vareṇyam ||
Translation: Manifest of strength, Agni, ancient worshippers have kindled you of old for their preservation; you, the delighter of many, the adorable, the all-sustaining, the lowly-minded, the lord of the house, the excellent.
Rigveda, Mandala 5, Sukta 8, Verse 2
त्वामग्ने अतिथिं पूर्व्यं विशः शोचिष्केशं गृहपतिं नि षेदिरे । बृहत्केतुं पुरुरूपं धनस्पृतं सुशर्माणं स्ववसं जरद्विषम् ॥
tvāmagne atithiṃ pūrvyaṃ viśaḥ śociṣkeśaṃ gṛhapatiṃ ni ṣedire | bṛhatketuṃ pururūpaṃ dhanaspṛtaṃ suśarmāṇaṃ svavasaṃ jaradviṣam ||
Translation: Men have established you, (Agni), their ancient guest, as the lord of the house; (you), the blazing-haired, the vast bannered, the multiform, the dispenser of wealth, the bestower of happiness, the kind protector, the destruction of decaying (trees).
Rigveda, Mandala 5, Sukta 8, Verse 3
त्वामग्ने मानुषीरीऴते विशो होत्राविदं विविचिं रत्नधातमम् । गुहा सन्तं सुभग विश्वदर्शतं तुविष्वणसं सुयजं घृतश्रियम् ॥
tvāmagne mānuṣīrīḻate viśo hotrāvidaṃ viviciṃ ratnadhātamam | guhā santaṃ subhaga viśvadarśataṃ tuviṣvaṇasaṃ suyajaṃ ghṛtaśriyam ||
Translation: Human beings glorify you, Agni, the appreciator burnt-offerings, the discriminator (of truth), the main liberal giver of precious (things), abiding (awhile), auspicious one, in secret, (at other times) visible to all, loud sounding, offering worship, thriving upon clarified butter.
Rigveda, Mandala 5, Sukta 8, Verse 4
त्वामग्ने धर्णसिं विश्वधा वयं गीर्भिर्गृणन्तो नमसोप सेदिम । स नो जुषस्व समिधानो अङ्गिरो देवो मर्तस्य यशसा सुदीतिभिः ॥
tvāmagne dharṇasiṃ viśvadhā vayaṃ gīrbhirgṛṇanto namasopa sedima | sa no juṣasva samidhāno aṅgiro devo martasya yaśasā sudītibhiḥ ||
Translation: We approach you, all-sustaining Agni, adoring you in many ways with hymns and with prostrations; do you, Aṅgiras, when kindled, be propitious to us; may the divine (Agni be plural ased) by the (sacrificial) food (offered by the) worshippers, and by the bright flames (of his sacrifice).
Rigveda, Mandala 5, Sukta 8, Verse 5
त्वमग्ने पुरुरूपो विशेविशे वयो दधासि प्रत्नथा पुरुष्टुत । पुरूण्यन्ना सहसा वि राजसि त्विषिः सा ते तित्विषाणस्य नाधृषे ॥
tvamagne pururūpo viśeviśe vayo dadhāsi pratnathā puruṣṭuta | purūṇyannā sahasā vi rājasi tviṣiḥ sā te titviṣāṇasya nādhṛṣe ||
Translation: Agni, the praised of many, you who are multiform, giver of old food to every mortal; you reign with strength over the various (sacrificial) viands; the splendour of you when blazing brightly is not rivalled (by any).
Rigveda, Mandala 5, Sukta 8, Verse 6
त्वामग्ने समिधानं यविष्ठ्य देवा दूतं चक्रिरे हव्यवाहनम् । उरुज्रयसं घृतयोनिमाहुतं त्वेषं चक्षुर्दधिरे चोदयन्मति ॥
tvāmagne samidhānaṃ yaviṣṭhya devā dūtaṃ cakrire havyavāhanam | urujrayasaṃ ghṛtayonimāhutaṃ tveṣaṃ cakṣurdadhire codayanmati ||
Translation: Agni, young (of the deities), the gods have made you, when kindled, their messenger, the bearer of oblations; you, who are rapid in movement, and of whom butter is the source, they have made, when invoked, the brilliant eye (of the universe), instrumental gated by the understanding.
Rigveda, Mandala 5, Sukta 8, Verse 7
त्वामग्ने प्रदिव आहुतं घृतैः सुम्नायवः सुषमिधा समीधिरे । स वावृधान ओषधीभिरुक्षितोऽभि ज्रयांसि पार्थिवा वि तिष्ठसे ॥
tvāmagne pradiva āhutaṃ ghṛtaiḥ sumnāyavaḥ suṣamidhā samīdhire | sa vāvṛdhāna oṣadhībhirukṣito'bhi jrayāṃsi pārthivā vi tiṣṭhase ||
Translation: The ancient seekers after happiness hav ekindled you, Agni, when invoked, (and fed you) with abundant fuel; and you (thereby) increasing, and supplied with shrubs, are dominat over all terrestrial viands.
Rigveda, Mandala 5, Sukta 9, Verse 1
त्वामग्ने हविष्मन्तो देवं मर्तास ईऴते । मन्ये त्वा जातवेदसं स हव्या वक्ष्यानुषक् ॥
tvāmagne haviṣmanto devaṃ martāsa īḻate | manye tvā jātavedasaṃ sa havyā vakṣyānuṣak ||
Translation: Mortals bearing oblations glorify you, Agni, the divine; I praise you, Jātavedas, for that you convey successively oblations (to the gods).
Rigveda, Mandala 5, Sukta 9, Verse 2
अग्निर्होता दास्वतः क्षयस्य वृक्तबर्हिषः । सं यज्ञासश्चरन्ति यं सं वाजासः श्रवस्यवः ॥
agnirhotā dāsvataḥ kṣayasya vṛktabarhiṣaḥ | saṃ yajñāsaścaranti yaṃ saṃ vājāsaḥ śravasyavaḥ ||
Translation: Agni, is the invoker of the gods (on behalf of) him, the donor (of the oblation), the abode (of the fruit of good works), by whom the sacred grass has been strewn; (he) in whom congregate all sacrifices securing food and fame.
Rigveda, Mandala 5, Sukta 9, Verse 3
उत स्म यं शिशुं यथा नवं जनिष्टारणी । धर्तारं मानुषीणां विशामग्निं स्वध्वरम् ॥
uta sma yaṃ śiśuṃ yathā navaṃ janiṣṭāraṇī | dhartāraṃ mānuṣīṇāṃ viśāmagniṃ svadhvaram ||
Translation: He (it is) whom the two sticks have engendered like a new-born babe; the supporter of men and descendants of Manu, the fit object of sacrifice.
Rigveda, Mandala 5, Sukta 9, Verse 4
उत स्म दुर्गृभीयसे पुत्रो न ह्वार्याणाम् । पुरू यो दग्धासि वनाग्ने पशुर्न यवसे ॥
uta sma durgṛbhīyase putro na hvāryāṇām | purū yo dagdhāsi vanāgne paśurna yavase ||
Translation: You are laid hold of with difficulty like the young of tortuously-twining (snakes); you who are the consumer of many forests, as an animal is of fodder.
Rigveda, Mandala 5, Sukta 9, Verse 5
अध स्म यस्यार्चयः सम्यक्संयन्ति धूमिनः । यदीमह त्रितो दिव्युप ध्मातेव धमति शिशीते ध्मातरी यथा ॥
adha sma yasyārcayaḥ samyaksaṃyanti dhūminaḥ | yadīmaha trito divyupa dhmāteva dhamati śiśīte dhmātarī yathā ||
Translation: Of whom smoke-emitting, the flames intensely collect; then, when diffused in the three regions, Agni inflates himself in the firmament, like the blower of a bellows, and sharpens (his flames), as (the fire blazes from the blast) of the blower.
Rigveda, Mandala 5, Sukta 9, Verse 6
तवाहमग्न ऊतिभिर्मित्रस्य च प्रशस्तिभिः । द्वेषोयुतो न दुरिता तुर्याम मर्त्यानाम् ॥
tavāhamagna ūtibhirmitrasya ca praśastibhiḥ | dveṣoyuto na duritā turyāma martyānām ||
Translation: By the protections of you, Agni, the friend (of all), and by our praises (of you), may we pass safe from the evil acts of men, as if from malignant (enemies).
Rigveda, Mandala 5, Sukta 9, Verse 7
तं नो अग्ने अभी नरो रयिं सहस्व आ भर । स क्षेपयत्स पोषयद्भुवद्वाजस्य सातय उतैधि पृत्सु नो वृधे ॥
taṃ no agne abhī naro rayiṃ sahasva ā bhara | sa kṣepayatsa poṣayadbhuvadvājasya sātaya utaidhi pṛtsu no vṛdhe ||
Translation: Powerful Agni, bestow upon us the instrumental tutors (of pious rites), that wealth (which we desire); may he discomfit (our foes); may he cherish us; may he ever ready to bestow upon us food; and do you, Agni, be present in battles for our succesṣ
Rigveda, Mandala 5, Sukta 10, Verse 1
अग्न ओजिष्ठमा भर द्युम्नमस्मभ्यमध्रिगो । प्र नो राया परीणसा रत्सि वाजाय पन्थाम् ॥
agna ojiṣṭhamā bhara dyumnamasmabhyamadhrigo | pra no rāyā parīṇasā ratsi vājāya panthām ||
Translation: Agni, of irresistible prowess, bring to us most powerful treasure; (invest us) with surrounding wealth; mark out the paths to abundance.
Rigveda, Mandala 5, Sukta 10, Verse 2
त्वं नो अग्ने अद्भुत क्रत्वा दक्षस्य मंहना । त्वे असुर्यमारुहत्क्राणा मित्रो न यज्ञियः ॥
tvaṃ no agne adbhuta kratvā dakṣasya maṃhanā | tve asuryamāruhatkrāṇā mitro na yajñiyaḥ ||
Translation: Marvellous Agni, (gratified) by our acts, (produce) in us greatness of vigour; in you abides the strength destroying evil spirits; you who are to be worshipped like Mitra, are the doer (of great deeds).
Rigveda, Mandala 5, Sukta 10, Verse 3
त्वं नो अग्न एषां गयं पुष्टिं च वर्धय । ये स्तोमेभिः प्र सूरयो नरो मघान्यानशुः ॥
tvaṃ no agna eṣāṃ gayaṃ puṣṭiṃ ca vardhaya | ye stomebhiḥ pra sūrayo naro maghānyānaśuḥ ||
Translation: Augment, Agni, our dwelling and prosperity, for the devout men (who have propitiated you) by their praises have acquired riches.
Rigveda, Mandala 5, Sukta 10, Verse 4
ये अग्ने चन्द्र ते गिरः शुम्भन्त्यश्वराधसः । शुष्मेभिः शुष्मिणो नरो दिवश्चिद्येषां बृहत्सुकीर्तिर्बोधति त्मना ॥
ye agne candra te giraḥ śumbhantyaśvarādhasaḥ | śuṣmebhiḥ śuṣmiṇo naro divaścidyeṣāṃ bṛhatsukīrtirbodhati tmanā ||
Translation: Delightful Agni, those men who glorify you with hymns become rich in horses, and are invigorated with (foe-destroying) energies; and their great renown, spread through the firmament arouses (you) of your own accord.