abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 5, Sukta 75, Verse 3
आ नो रत्नानि बिभ्रतावश्विना गच्छतं युवम् । रुद्रा हिरण्यवर्तनी जुषाणा वाजिनीवसू माध्वी मम श्रुतं हवम् ॥
ā no ratnāni bibhratāvaśvinā gacchataṃ yuvam | rudrā hiraṇyavartanī juṣāṇā vājinīvasū mādhvī mama śrutaṃ havam ||
Translation: Come, Aśvins, bring for us precious treasures; Rudras, riding in a golden chariot, propitiated (by sacrifice), affluent with food, masters of mystic lore, hear my invocatioṇ
Rigveda, Mandala 5, Sukta 75, Verse 4
सुष्टुभो वां वृषण्वसू रथे वाणीच्याहिता । उत वां ककुहो मृगः पृक्षः कृणोति वापुषो माध्वी मम श्रुतं हवम् ॥
suṣṭubho vāṃ vṛṣaṇvasū rathe vāṇīcyāhitā | uta vāṃ kakuho mṛgaḥ pṛkṣaḥ kṛṇoti vāpuṣo mādhvī mama śrutaṃ havam ||
Translation: Showerer of wealth, the praise of your worshipper is addressed to your chariot; (to it), as well as to you, does this distinguished, devoted, embodied (adorer) offer sacrificial food; masters of mystic lore, hear my invocation.
Rigveda, Mandala 5, Sukta 75, Verse 5
बोधिन्मनसा रथ्येषिरा हवनश्रुता । विभिश्च्यवानमश्विना नि याथो अद्वयाविनं माध्वी मम श्रुतं हवम् ॥
bodhinmanasā rathyeṣirā havanaśrutā | vibhiścyavānamaśvinā ni yātho advayāvinaṃ mādhvī mama śrutaṃ havam ||
Translation: With mind attentive (to praise), riding in cars, swift-moving, listening to invocations, you hastened with your steeds to the single-purposed cyavana; masters of mystic lore, hear my invocation.
Rigveda, Mandala 5, Sukta 75, Verse 6
आ वां नरा मनोयुजोऽश्वासः प्रुषितप्सवः । वयो वहन्तु पीतये सह सुम्नेभिरश्विना माध्वी मम श्रुतं हवम् ॥
ā vāṃ narā manoyujo'śvāsaḥ pruṣitapsavaḥ | vayo vahantu pītaye saha sumnebhiraśvinā mādhvī mama śrutaṃ havam ||
Translation: Aśvins, leaders (of rites), may your horses, harnessed at will, of wondrous beauty, and of rapid course, bring you hither with good gifts to drink (of the proffered beverage); masters of mystic lore,hear my invocation.
Rigveda, Mandala 5, Sukta 75, Verse 7
अश्विनावेह गच्छतं नासत्या मा वि वेनतम् । तिरश्चिदर्यया परि वर्तिर्यातमदाभ्या माध्वी मम श्रुतं हवम् ॥
aśvināveha gacchataṃ nāsatyā mā vi venatam | tiraścidaryayā pari vartiryātamadābhyā mādhvī mama śrutaṃ havam ||
Translation: Aśvins, come hither; Nāsatyas, be not unpropitious; invincible lords, come from hidden (regions) to our sacrificial hall; maste of mystic lore, hear my invocation.
Rigveda, Mandala 5, Sukta 75, Verse 8
अस्मिन्यज्ञे अदाभ्या जरितारं शुभस्पती । अवस्युमश्विना युवं गृणन्तमुप भूषथो माध्वी मम श्रुतं हवम् ॥
asminyajñe adābhyā jaritāraṃ śubhaspatī | avasyumaśvinā yuvaṃ gṛṇantamupa bhūṣatho mādhvī mama śrutaṃ havam ||
Translation: Invincible Aśvins, lords of water, favour Avasyu, glorifying you at this sacrifice; masters of mystic lore, hear my invocation.
Rigveda, Mandala 5, Sukta 75, Verse 9
अभूदुषा रुशत्पशुराग्निरधाय्यृत्वियः । अयोजि वां वृषण्वसू रथो दस्रावमर्त्यो माध्वी मम श्रुतं हवम् ॥
abhūduṣā ruśatpaśurāgniradhāyyṛtviyaḥ | ayoji vāṃ vṛṣaṇvasū ratho dasrāvamartyo mādhvī mama śrutaṃ havam ||
Translation: The dawn has come; the Agni of the season, blazing with the oblation has been plural ced (upon the altar); showerers of wealth, subduers of foes, your immortal chariot has been harnessed; masters of mystic lore, hear my invocation.
Rigveda, Mandala 5, Sukta 76, Verse 1
आ भात्यग्निरुषसामनीकमुद्विप्राणां देवया वाचो अस्थुः । अर्वाञ्चा नूनं रथ्येह यातं पीपिवांसमश्विना घर्ममच्छ ॥
ā bhātyagniruṣasāmanīkamudviprāṇāṃ devayā vāco asthuḥ | arvāñcā nūnaṃ rathyeha yātaṃ pīpivāṃsamaśvinā gharmamaccha ||
Translation: Agni light sup the face of the dawns; the devout praisers of the pious have risen up; therefore, Aśvins, lords of the chariot, descending, come hither today to the splendid sacrifice, perfect (in all its parts).
Rigveda, Mandala 5, Sukta 76, Verse 2
न संस्कृतं प्र मिमीतो गमिष्ठान्ति नूनमश्विनोपस्तुतेह । दिवाभिपित्वेऽवसागमिष्ठा प्रत्यवर्तिं दाशुषे शम्भविष्ठा ॥
na saṃskṛtaṃ pra mimīto gamiṣṭhānti nūnamaśvinopastuteha | divābhipitve'vasāgamiṣṭhā pratyavartiṃ dāśuṣe śambhaviṣṭhā ||
Translation: Harm not, Aśvins, the perfected (rite), but coming now most quickly, be glorified on this occasion; be present at the opening of the ay, with proection against destitution, and be prompt to bestow happiness upon the donor (of the offering).
Rigveda, Mandala 5, Sukta 76, Verse 3
उता यातं संगवे प्रातरह्नो मध्यंदिन उदिता सूर्यस्य । दिवा नक्तमवसा शंतमेन नेदानीं पीतिरश्विना ततान ॥
utā yātaṃ saṃgave prātarahno madhyaṃdina uditā sūryasya | divā naktamavasā śaṃtamena nedānīṃ pītiraśvinā tatāna ||
Translation: Whether you come at the (milking time) of the cattle, at the dawn of day, at noon, when the sun is high, or by day or by night, (come) with felicitious protection; the drinking of the Soma has not now extended beyond the Aśvins. (whether you come: the day is divisible into two, three, five or fifteen parts; here the five-fold distinction is alluded to: uditā sūryasya = the afternoon, atyanta pravṛddha samayaḥ aparāhṇa ityarthaḥ; the drinking of the soma...Aśvins: nedānīm pītir aśvinā tatāna: legend-- the other gods refused to admit the participation of the Aśvins in the Soma libation at these hours, but on the present occasion they are not passed over; idānim api itaradevānām pānam na tanotyaśvinau vihāya, but now the drinking of the other gods does not extend, having omitted the two Aśvins]
Rigveda, Mandala 5, Sukta 76, Verse 4
इदं हि वां प्रदिवि स्थानमोक इमे गृहा अश्विनेदं दुरोणम् । आ नो दिवो बृहतः पर्वतादाद्भ्यो यातमिषमूर्जं वहन्ता ॥
idaṃ hi vāṃ pradivi sthānamoka ime gṛhā aśvinedaṃ duroṇam | ā no divo bṛhataḥ parvatādādbhyo yātamiṣamūrjaṃ vahantā ||
Translation: This station, Aśvins, is your ancient abode; these are your mansions, this your dwelling; come from the vast firmament, (verspread) by clouds (filled) with water, bringing strength.
Rigveda, Mandala 5, Sukta 76, Verse 5
समश्विनोरवसा नूतनेन मयोभुवा सुप्रणीती गमेम । आ नो रयिं वहतमोत वीराना विश्वान्यमृता सौभगानि ॥
samaśvinoravasā nūtanena mayobhuvā supraṇītī gamema | ā no rayiṃ vahatamota vīrānā viśvānyamṛtā saubhagāni ||
Translation: May we be united with the Aśvins by their special protection, which is the source of happiness and guide to good; bestow upon us, immortals, wealth and posterity; and all good things.
Rigveda, Mandala 5, Sukta 77, Verse 1
प्रातर्यावाणा प्रथमा यजध्वं पुरा गृध्रादररुषः पिबातः । प्रातर्हि यज्ञमश्विना दधाते प्र शंसन्ति कवयः पूर्वभाजः ॥
prātaryāvāṇā prathamā yajadhvaṃ purā gṛdhrādararuṣaḥ pibātaḥ | prātarhi yajñamaśvinā dadhāte pra śaṃsanti kavayaḥ pūrvabhājaḥ ||
Translation: Worship the two who come first (of the gods) at dawn; let them drink before the greedy withholders (of the offering); for the Aśvins verily claim the morning sacrifice; the ardent sages praised them (at dawn).
Rigveda, Mandala 5, Sukta 77, Verse 2
प्रातर्यजध्वमश्विना हिनोत न सायमस्ति देवया अजुष्टम् । उतान्यो अस्मद्यजते वि चावः पूर्वःपूर्वो यजमानो वनीयान् ॥
prātaryajadhvamaśvinā hinota na sāyamasti devayā ajuṣṭam | utānyo asmadyajate vi cāvaḥ pūrvaḥpūrvo yajamāno vanīyān ||
Translation: WOrship the Aśvins at early dawn; offer their oblations; the evening is not for the gods; it is unacceptable to them; and whether it be any other than ourselves who worship them or propitiates them, the worshipper who is foremost (in his devotion) is the most approved of.
Rigveda, Mandala 5, Sukta 77, Verse 3
हिरण्यत्वङ्मधुवर्णो घृतस्नुः पृक्षो वहन्ना रथो वर्तते वाम् । मनोजवा अश्विना वातरंहा येनातियाथो दुरितानि विश्वा ॥
hiraṇyatvaṅmadhuvarṇo ghṛtasnuḥ pṛkṣo vahannā ratho vartate vām | manojavā aśvinā vātaraṃhā yenātiyātho duritāni viśvā ||
Translation: Your car, Aśvins, approaches, coated with gold, honey-tinted, water-shedding, laden with ambrosia, as quick as thought, as rapid as the wind, wherewith you pass over all obstacles.
Rigveda, Mandala 5, Sukta 77, Verse 4
यो भूयिष्ठं नासत्याभ्यां विवेष चनिष्ठं पित्वो ररते विभागे । स तोकमस्य पीपरच्छमीभिरनूर्ध्वभासः सदमित्तुतुर्यात् ॥
yo bhūyiṣṭhaṃ nāsatyābhyāṃ viveṣa caniṣṭhaṃ pitvo rarate vibhāge | sa tokamasya pīparacchamībhiranūrdhvabhāsaḥ sadamittuturyāt ||
Translation: He who, in the appointment (of the offerings), presents to the Nāsatyas the most ample (share) of (the sacrificial) food, who gives (them) the largest portion of the viands, secures, by his acts, the welfare of his son, and ever has the advantage of those who light no sacred fires.
Rigveda, Mandala 5, Sukta 77, Verse 5
समश्विनोरवसा नूतनेन मयोभुवा सुप्रणीती गमेम । आ नो रयिं वहतमोत वीराना विश्वान्यमृता सौभगानि ॥
samaśvinoravasā nūtanena mayobhuvā supraṇītī gamema | ā no rayiṃ vahatamota vīrānā viśvānyamṛtā saubhagāni ||
Translation: May we be united with the Aśvins, by their special protection, which is the source of happiness, the guide to good; bestow upon us, immortals, wealth and all good things.
Rigveda, Mandala 5, Sukta 78, Verse 1
अश्विनावेह गच्छतं नासत्या मा वि वेनतम् । हंसाविव पततमा सुताँ उप ॥
aśvināveha gacchataṃ nāsatyā mā vi venatam | haṃsāviva patatamā sutā~ upa ||
Translation: Aśvins, come hither; Nāsatyas, be not ill-disposed; alight like two swans upon the effused libations.
Rigveda, Mandala 5, Sukta 78, Verse 2
अश्विना हरिणाविव गौराविवानु यवसम् । हंसाविव पततमा सुताँ उप ॥
aśvinā hariṇāviva gaurāvivānu yavasam | haṃsāviva patatamā sutā~ upa ||
Translation: Like two deer, Aśvins, like two wild cattle on (fresh) pasture; like two swans alight upon the effused libation.
Rigveda, Mandala 5, Sukta 78, Verse 3
अश्विना वाजिनीवसू जुषेथां यज्ञमिष्टये । हंसाविव पततमा सुताँ उप ॥
aśvinā vājinīvasū juṣethāṃ yajñamiṣṭaye | haṃsāviva patatamā sutā~ upa ||
Translation: Aśvins, affluent in food, be propitiated at your plural asure by the sacrifice; alight like two swans uon the effused libation.
Rigveda, Mandala 5, Sukta 78, Verse 4
अत्रिर्यद्वामवरोहन्नृबीसमजोहवीन्नाधमानेव योषा । श्येनस्य चिज्जवसा नूतनेनागच्छतमश्विना शंतमेन ॥
atriryadvāmavarohannṛbīsamajohavīnnādhamāneva yoṣā | śyenasya cijjavasā nūtanenāgacchatamaśvinā śaṃtamena ||
Translation: Inasmuch as Atri, escaping by your aid from the fire of chaff, conciliates you, like a wife soliciting the affection of a husband, therefore come with (your) propitious cars; with the new-born rapidity of the falcon.
Rigveda, Mandala 5, Sukta 78, Verse 5
वि जिहीष्व वनस्पते योनिः सूष्यन्त्या इव । श्रुतं मे अश्विना हवं सप्तवध्रिं च मुञ्चतम् ॥
vi jihīṣva vanaspate yoniḥ sūṣyantyā iva | śrutaṃ me aśvinā havaṃ saptavadhriṃ ca muñcatam ||
Translation: Open, Vanaspati, like the womb of parturient feminine le; hear, Aśvins, my invocation; set Saptavadhri free.
Rigveda, Mandala 5, Sukta 78, Verse 6
भीताय नाधमानाय ऋषये सप्तवध्रये । मायाभिरश्विना युवं वृक्षं सं च वि चाचथः ॥
bhītāya nādhamānāya ṛṣaye saptavadhraye | māyābhiraśvinā yuvaṃ vṛkṣaṃ saṃ ca vi cācathaḥ ||
Translation: Aśvins, by your devices sunder the wicker-work for (the liberation of the) terrified, imploring Ṛṣi, Saptavadhri.
Rigveda, Mandala 5, Sukta 78, Verse 7
यथा वातः पुष्करिणीं समिङ्गयति सर्वतः । एवा ते गर्भ एजतु निरैतु दशमास्यः ॥
yathā vātaḥ puṣkariṇīṃ samiṅgayati sarvataḥ | evā te garbha ejatu niraitu daśamāsyaḥ ||
Translation: As the wind ruffles the lake on every side, so may your womb be stimulated, and the conception of the months come forth.
Rigveda, Mandala 5, Sukta 78, Verse 8
यथा वातो यथा वनं यथा समुद्र एजति । एवा त्वं दशमास्य सहावेहि जरायुणा ॥
yathā vāto yathā vanaṃ yathā samudra ejati | evā tvaṃ daśamāsya sahāvehi jarāyuṇā ||
Translation: As the wind, as the wood, as the ocean are agitated, so do you, gestation of ten months, invested with the uterine membranes, descend.
Rigveda, Mandala 5, Sukta 78, Verse 9
दश मासाञ्छशयानः कुमारो अधि मातरि । निरैतु जीवो अक्षतो जीवो जीवन्त्या अधि ॥
daśa māsāñchaśayānaḥ kumāro adhi mātari | niraitu jīvo akṣato jīvo jīvantyā adhi ||
Translation: May the boy who has reposed for ten months in the bosom of his mother come forth, alive, unharmed, living, from a living (parent).
Rigveda, Mandala 5, Sukta 79, Verse 1
महे नो अद्य बोधयोषो राये दिवित्मती । यथा चिन्नो अबोधयः सत्यश्रवसि वाय्ये सुजाते अश्वसूनृते ॥
mahe no adya bodhayoṣo rāye divitmatī | yathā cinno abodhayaḥ satyaśravasi vāyye sujāte aśvasūnṛte ||
Translation: Radiant Uṣas, wake up today for (the acquisition of) ample riches, in like manner as you have awakened us (of old); bright-born, and praised sincerely for (the gift of) horses, show favour to satyaśravas, the son of Vayya.
Rigveda, Mandala 5, Sukta 79, Verse 2
या सुनीथे शौचद्रथे व्यौच्छो दुहितर्दिवः । सा व्युच्छ सहीयसि सत्यश्रवसि वाय्ये सुजाते अश्वसूनृते ॥
yā sunīthe śaucadrathe vyauccho duhitardivaḥ | sā vyuccha sahīyasi satyaśravasi vāyye sujāte aśvasūnṛte ||
Translation: Daughter of heaven, who have dawned upon Sunitha, the son of Śucadratha, bright-born, and praised sincerely for (the gift of) horses, dawn upon the powerful son of Vayya, Satyaśravas.
Rigveda, Mandala 5, Sukta 79, Verse 3
सा नो अद्याभरद्वसुर्व्युच्छा दुहितर्दिवः । यो व्यौच्छः सहीयसि सत्यश्रवसि वाय्ये सुजाते अश्वसूनृते ॥
sā no adyābharadvasurvyucchā duhitardivaḥ | yo vyaucchaḥ sahīyasi satyaśravasi vāyye sujāte aśvasūnṛte ||
Translation: Daughter of heaven, who are the bringer of opulence, dawn upon us today, as, bright-born, and praised for (the gift of) horses, you have dawned upon the powerful Satyaśravas, the son of Vayya.
Rigveda, Mandala 5, Sukta 79, Verse 4
अभि ये त्वा विभावरि स्तोमैर्गृणन्ति वह्नयः । मघैर्मघोनि सुश्रियो दामन्वन्तः सुरातयः सुजाते अश्वसूनृते ॥
abhi ye tvā vibhāvari stomairgṛṇanti vahnayaḥ | maghairmaghoni suśriyo dāmanvantaḥ surātayaḥ sujāte aśvasūnṛte ||
Translation: The offerers of oblations who eulogize you, lustrous Uṣas, with sacred hymns, become prosperous with affluence, (through your favour), bestower of wealth, bright-born goddess, (who are) sincrely praised for (the gift of) horses.
Rigveda, Mandala 5, Sukta 79, Verse 5
यच्चिद्धि ते गणा इमे छदयन्ति मघत्तये । परि चिद्वष्टयो दधुर्ददतो राधो अह्रयं सुजाते अश्वसूनृते ॥
yacciddhi te gaṇā ime chadayanti maghattaye | pari cidvaṣṭayo dadhurdadato rādho ahrayaṃ sujāte aśvasūnṛte ||
Translation: These, your assembled (worshippers), who stand before you to distribute wealth, entertain towards us kindly intentions, offering unlimited riches; bright-born goddess, (who are) sincerely praised for (the gift of) horses.
Rigveda, Mandala 5, Sukta 79, Verse 6
ऐषु धा वीरवद्यश उषो मघोनि सूरिषु । ये नो राधांस्यह्रया मघवानो अरासत सुजाते अश्वसूनृते ॥
aiṣu dhā vīravadyaśa uṣo maghoni sūriṣu | ye no rādhāṃsyahrayā maghavāno arāsata sujāte aśvasūnṛte ||
Translation: Affluent Uṣas, bestow upon these (yor) devout adorers food and posterity, so that, being opulent, they may, without stint, bestow riches upon us; bright-born goddess who are sincerely praised for (the gift of) horses.
Rigveda, Mandala 5, Sukta 79, Verse 7
तेभ्यो द्युम्नं बृहद्यश उषो मघोन्या वह । ये नो राधांस्यश्व्या गव्या भजन्त सूरयः सुजाते अश्वसूनृते ॥
tebhyo dyumnaṃ bṛhadyaśa uṣo maghonyā vaha | ye no rādhāṃsyaśvyā gavyā bhajanta sūrayaḥ sujāte aśvasūnṛte ||
Translation: Affluent Uṣas, bring wealth and abundant food to those who, liberal givers, bestow upon us riches with horses and cattle; bright-born goddess (who are) sincerely prised for (the gift of) horses.
Rigveda, Mandala 5, Sukta 79, Verse 8
उत नो गोमतीरिष आ वहा दुहितर्दिवः । साकं सूर्यस्य रश्मिभिः शुक्रैः शोचद्भिरर्चिभिः सुजाते अश्वसूनृते ॥
uta no gomatīriṣa ā vahā duhitardivaḥ | sākaṃ sūryasya raśmibhiḥ śukraiḥ śocadbhirarcibhiḥ sujāte aśvasūnṛte ||
Translation: Daughter of heaven, bring to us food and cattle together with the pure rays of the sun, and the radiant flames (of the kindled fires); bright-born goddess, (who are) sincerely praised for (the gift of) horses.
Rigveda, Mandala 5, Sukta 79, Verse 9
व्युच्छा दुहितर्दिवो मा चिरं तनुथा अपः । नेत्त्वा स्तेनं यथा रिपुं तपाति सूरो अर्चिषा सुजाते अश्वसूनृते ॥
vyucchā duhitardivo mā ciraṃ tanuthā apaḥ | nettvā stenaṃ yathā ripuṃ tapāti sūro arciṣā sujāte aśvasūnṛte ||
Translation: Daughter of heaven, Dawn! delay not our (sacred) rite; let not the sun scorch you with his ray, as (a prince punishes) a thief, or (subdues) an enemy; bright-born goddess,(who are), sincerely praised for (the gift of) horses.
Rigveda, Mandala 5, Sukta 79, Verse 10
एतावद्वेदुषस्त्वं भूयो वा दातुमर्हसि । या स्तोतृभ्यो विभावर्युच्छन्ती न प्रमीयसे सुजाते अश्वसूनृते ॥
etāvadveduṣastvaṃ bhūyo vā dātumarhasi | yā stotṛbhyo vibhāvaryucchantī na pramīyase sujāte aśvasūnṛte ||
Translation: You, Uṣas, are able to give (us) whatever, indeed, (has been solicited), and much (that has not been asked for); for, radiant (divinity), who are dawning upon your adorers, you are never cruel (to them);bright-born goddess (who are) sincerely praised for (the gift of) horses.
Rigveda, Mandala 5, Sukta 80, Verse 1
द्युतद्यामानं बृहतीमृतेन ऋतावरीमरुणप्सुं विभातीम् । देवीमुषसं स्वरावहन्तीं प्रति विप्रासो मतिभिर्जरन्ते ॥
dyutadyāmānaṃ bṛhatīmṛtena ṛtāvarīmaruṇapsuṃ vibhātīm | devīmuṣasaṃ svarāvahantīṃ prati viprāso matibhirjarante ||
Translation: The wise priests celebrate with hymns the divine, bright-chariot, expanded Dawn; worshipped with holy worship, purple-tinted, radiant, leading on the sun.
Rigveda, Mandala 5, Sukta 80, Verse 2
एषा जनं दर्शता बोधयन्ती सुगान्पथः कृण्वती यात्यग्रे । बृहद्रथा बृहती विश्वमिन्वोषा ज्योतिर्यच्छत्यग्रे अह्नाम् ॥
eṣā janaṃ darśatā bodhayantī sugānpathaḥ kṛṇvatī yātyagre | bṛhadrathā bṛhatī viśvaminvoṣā jyotiryacchatyagre ahnām ||
Translation: The lovely Dawn, arousing man, goes before (the sun) preparing practicable paths, riding in a spacious chariot; vast, expanding everywhere, she diffuses light at the commencement of the days.
Rigveda, Mandala 5, Sukta 80, Verse 3
एषा गोभिररुणेभिर्युजानास्रेधन्ती रयिमप्रायु चक्रे । पथो रदन्ती सुविताय देवी पुरुष्टुता विश्ववारा वि भाति ॥
eṣā gobhiraruṇebhiryujānāsredhantī rayimaprāyu cakre | patho radantī suvitāya devī puruṣṭutā viśvavārā vi bhāti ||
Translation: Harnessing the purple oxen to her car, unwearied she renders riches perpetual; a goddess, praised of many, and cherished by all, she shines, manifesting the paths that lead to good.
Rigveda, Mandala 5, Sukta 80, Verse 4
एषा व्येनी भवति द्विबर्हा आविष्कृण्वाना तन्वं पुरस्तात् । ऋतस्य पन्थामन्वेति साधु प्रजानतीव न दिशो मिनाति ॥
eṣā vyenī bhavati dvibarhā āviṣkṛṇvānā tanvaṃ purastāt | ṛtasya panthāmanveti sādhu prajānatīva na diśo mināti ||
Translation: Lucidly white is she, occupying the two (regions, the upper and middle firmament), and manifesting her person n from the east; she traverses the path of the sun as if knowing (his course), and harms not the quarters of the horizon.
Rigveda, Mandala 5, Sukta 80, Verse 5
एषा शुभ्रा न तन्वो विदानोर्ध्वेव स्नाती दृशये नो अस्थात् । अप द्वेषो बाधमाना तमांस्युषा दिवो दुहिता ज्योतिषागात् ॥
eṣā śubhrā na tanvo vidānordhveva snātī dṛśaye no asthāt | apa dveṣo bādhamānā tamāṃsyuṣā divo duhitā jyotiṣāgāt ||
Translation: exhibiting her person n like a well-attired feminine le, she stands before our eyes, (gracefully) inclining like (a woman who has been) bathing; dispersing the hostile glooms, Uṣas, the daughter of heaven, comes with radiance.
Rigveda, Mandala 5, Sukta 80, Verse 6
एषा प्रतीची दुहिता दिवो नॄन्योषेव भद्रा नि रिणीते अप्सः । व्यूर्ण्वती दाशुषे वार्याणि पुनर्ज्योतिर्युवतिः पूर्वथाकः ॥
eṣā pratīcī duhitā divo nṝnyoṣeva bhadrā ni riṇīte apsaḥ | vyūrṇvatī dāśuṣe vāryāṇi punarjyotiryuvatiḥ pūrvathākaḥ ||
Translation: Uṣas, the daughter of heaven, tending to the west puts forth her beauty like a (well-dressed) woman, bestowing precious treasures upon the offerer of adoration; she, ever youthful, brings back the light as (she has done) of old.
Rigveda, Mandala 5, Sukta 81, Verse 1
युञ्जते मन उत युञ्जते धियो विप्रा विप्रस्य बृहतो विपश्चितः । वि होत्रा दधे वयुनाविदेक इन्मही देवस्य सवितुः परिष्टुतिः ॥
yuñjate mana uta yuñjate dhiyo viprā viprasya bṛhato vipaścitaḥ | vi hotrā dadhe vayunāvideka inmahī devasya savituḥ pariṣṭutiḥ ||
Translation: The wise apply their minds; they perform sacred rites for the propitiation of the intelligent, great, adorable Savitā; he alone, knowing their functions, directs the priests; verily, great is the praise of the divine Savitā.
Rigveda, Mandala 5, Sukta 81, Verse 2
विश्वा रूपाणि प्रति मुञ्चते कविः प्रासावीद्भद्रं द्विपदे चतुष्पदे । वि नाकमख्यत्सविता वरेण्योऽनु प्रयाणमुषसो वि राजति ॥
viśvā rūpāṇi prati muñcate kaviḥ prāsāvīdbhadraṃ dvipade catuṣpade | vi nākamakhyatsavitā vareṇyo'nu prayāṇamuṣaso vi rājati ||
Translation: The wise Savitā comprehends all forms (in himself); he has engendered what is good for biped and quadruped; the adorable Savitā has illumed the heaven, and shines in sequence to the passage of the Dawn.
Rigveda, Mandala 5, Sukta 81, Verse 3
यस्य प्रयाणमन्वन्य इद्ययुर्देवा देवस्य महिमानमोजसा । यः पार्थिवानि विममे स एतशो रजांसि देवः सविता महित्वना ॥
yasya prayāṇamanvanya idyayurdevā devasya mahimānamojasā | yaḥ pārthivāni vimame sa etaśo rajāṃsi devaḥ savitā mahitvanā ||
Translation: After the passage of which divine (being) the other deities proceed to (obtain) majesty with power; he who by his greatness has measured out the terrestrial regions the divine Savitā, (is) resplendent.
Rigveda, Mandala 5, Sukta 81, Verse 4
उत यासि सवितस्त्रीणि रोचनोत सूर्यस्य रश्मिभिः समुच्यसि । उत रात्रीमुभयतः परीयस उत मित्रो भवसि देव धर्मभिः ॥
uta yāsi savitastrīṇi rocanota sūryasya raśmibhiḥ samucyasi | uta rātrīmubhayataḥ parīyasa uta mitro bhavasi deva dharmabhiḥ ||
Translation: eithe ryou traverse, Savitā, the three regions, or combine with the rays of Sūrya; or you pass between the night on either hand; or you, divine Savitā are Mitra, through your (benevolent) functions.
Rigveda, Mandala 5, Sukta 81, Verse 5
उतेशिषे प्रसवस्य त्वमेक इदुत पूषा भवसि देव यामभिः । उतेदं विश्वं भुवनं वि राजसि श्यावाश्वस्ते सवित स्तोममानशे ॥
uteśiṣe prasavasya tvameka iduta pūṣā bhavasi deva yāmabhiḥ | utedaṃ viśvaṃ bhuvanaṃ vi rājasi śyāvāśvaste savita stomamānaśe ||
Translation: You alone rule over (the actions of) living beings; you are Pūṣan, divine (Savitā), by the movements; you are soverign over the whole world; Śyāvāśva offers praise, Savitā, to you.
Rigveda, Mandala 5, Sukta 82, Verse 1
तत्सवितुर्वृणीमहे वयं देवस्य भोजनम् । श्रेष्ठं सर्वधातमं तुरं भगस्य धीमहि ॥
tatsaviturvṛṇīmahe vayaṃ devasya bhojanam | śreṣṭhaṃ sarvadhātamaṃ turaṃ bhagasya dhīmahi ||
Translation: We solicit of the divine Savitā enjoyable (wealth) may we receive from Bhaga that which is excellent, all sustaining, destructive of foes.
Rigveda, Mandala 5, Sukta 82, Verse 2
अस्य हि स्वयशस्तरं सवितुः कच्चन प्रियम् । न मिनन्ति स्वराज्यम् ॥
asya hi svayaśastaraṃ savituḥ kaccana priyam | na minanti svarājyam ||
Translation: Nothing impairs the sovereignty of this Savitā, which is most especially renowned and beloved.
Rigveda, Mandala 5, Sukta 82, Verse 3
स हि रत्नानि दाशुषे सुवाति सविता भगः । तं भागं चित्रमीमहे ॥
sa hi ratnāni dāśuṣe suvāti savitā bhagaḥ | taṃ bhāgaṃ citramīmahe ||
Translation: That Savitā who is Bhaga, bestows precious treasure on the donor of the offering; we solicit (of him) a valuable portion.
Rigveda, Mandala 5, Sukta 82, Verse 4
अद्या नो देव सवितः प्रजावत्सावीः सौभगम् । परा दुष्ष्वप्न्यं सुव ॥
adyā no deva savitaḥ prajāvatsāvīḥ saubhagam | parā duṣṣvapnyaṃ suva ||
Translation: Grant us today, divine Savitā affluence with progeny, and drive away evil dreams.
Rigveda, Mandala 5, Sukta 82, Verse 5
विश्वानि देव सवितर्दुरितानि परा सुव । यद्भद्रं तन्न आ सुव ॥
viśvāni deva savitarduritāni parā suva | yadbhadraṃ tanna ā suva ||
Translation: Remove from us, divine Savitā, all misfortunes; bestow upon us that which is good,
Rigveda, Mandala 5, Sukta 82, Verse 6
अनागसो अदितये देवस्य सवितुः सवे । विश्वा वामानि धीमहि ॥
anāgaso aditaye devasya savituḥ save | viśvā vāmāni dhīmahi ||
Translation: Let us be void of offence towards Aditi, according to the will of the divine Savitā; may we be possessed of all-desired (riches).
Rigveda, Mandala 5, Sukta 82, Verse 7
आ विश्वदेवं सत्पतिं सूक्तैरद्या वृणीमहे । सत्यसवं सवितारम् ॥
ā viśvadevaṃ satpatiṃ sūktairadyā vṛṇīmahe | satyasavaṃ savitāram ||
Translation: We glorify today with hymns Savitā, the protector of the good, the observer of truth (identical with) all the gods.
Rigveda, Mandala 5, Sukta 82, Verse 8
य इमे उभे अहनी पुर एत्यप्रयुच्छन् । स्वाधीर्देवः सविता ॥
ya ime ubhe ahanī pura etyaprayucchan | svādhīrdevaḥ savitā ||
Translation: The divine object of meditation, Savitā, who ever vigilant, precedes both night and day.
Rigveda, Mandala 5, Sukta 82, Verse 9
य इमा विश्वा जातान्याश्रावयति श्लोकेन । प्र च सुवाति सविता ॥
ya imā viśvā jātānyāśrāvayati ślokena | pra ca suvāti savitā ||
Translation: Savitā, who proclaims his glory to all these living beings, and gives them life.