abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 5, Sukta 33, Verse 10
उत त्ये मा ध्वन्यस्य जुष्टा लक्ष्मण्यस्य सुरुचो यतानाः । मह्ना रायः संवरणस्य ऋषेर्व्रजं न गावः प्रयता अपि ग्मन् ॥
uta tye mā dhvanyasya juṣṭā lakṣmaṇyasya suruco yatānāḥ | mahnā rāyaḥ saṃvaraṇasya ṛṣervrajaṃ na gāvaḥ prayatā api gman ||
Translation: Or may the bright and active steeds bestowed upon me by dhvanya, the son of Lakṣmaṇa (bear me); the riches endowed with greatness, that have been presented, have passed (to the dwellings) of the Ṛṣi Saṃvaraṇa, like cows to their stallṣ
Rigveda, Mandala 5, Sukta 34, Verse 1
अजातशत्रुमजरा स्वर्वत्यनु स्वधामिता दस्ममीयते । सुनोतन पचत ब्रह्मवाहसे पुरुष्टुताय प्रतरं दधातन ॥
ajātaśatrumajarā svarvatyanu svadhāmitā dasmamīyate | sunotana pacata brahmavāhase puruṣṭutāya prataraṃ dadhātana ||
Translation: The undecaying, heaven-conferring, unlimited (sacrificial) food, goes to the tamer (of enemies), whose adversarie are unborn; therefore (priests) pour out (the libation), dress (the cakes and butter), diligently discharge (your offices) to him who is the accepter of prayer, who si glorified by many.
Rigveda, Mandala 5, Sukta 34, Verse 2
आ यः सोमेन जठरमपिप्रतामन्दत मघवा मध्वो अन्धसः । यदीं मृगाय हन्तवे महावधः सहस्रभृष्टिमुशना वधं यमत् ॥
ā yaḥ somena jaṭharamapipratāmandata maghavā madhvo andhasaḥ | yadīṃ mṛgāya hantave mahāvadhaḥ sahasrabhṛṣṭimuśanā vadhaṃ yamat ||
Translation: Maghavan, who fills his belly with the Soma, to be exhilarated (by drinking) of the sweet-savoured beverage, whereupon he has lifted up his destructive thousand-edged weapon, desiring to slay (the asura) Mmṛga.
Rigveda, Mandala 5, Sukta 34, Verse 3
यो अस्मै घ्रंस उत वा य ऊधनि सोमं सुनोति भवति द्युमाँ अह । अपाप शक्रस्ततनुष्टिमूहति तनूशुभ्रं मघवा यः कवासखः ॥
yo asmai ghraṃsa uta vā ya ūdhani somaṃ sunoti bhavati dyumā~ aha | apāpa śakrastatanuṣṭimūhati tanūśubhraṃ maghavā yaḥ kavāsakhaḥ ||
Translation: He who pours out the libation to that Indra, by day or by night, undoubtely becomes illustrious; Śakra disregards tthe man who is proud of his descendants and vain of his person n, and who, though wealthy, is the friend of the base.
Rigveda, Mandala 5, Sukta 34, Verse 4
यस्यावधीत्पितरं यस्य मातरं यस्य शक्रो भ्रातरं नात ईषते । वेतीद्वस्य प्रयता यतंकरो न किल्बिषादीषते वस्व आकरः ॥
yasyāvadhītpitaraṃ yasya mātaraṃ yasya śakro bhrātaraṃ nāta īṣate | vetīdvasya prayatā yataṃkaro na kilbiṣādīṣate vasva ākaraḥ ||
Translation: Śakra does not turn away from him whose father, whose mother, whose brother he has slain, but is willing to accept his offerings; the regulator (of acts), the bestower of riches, does not turn away from iniquity.
Rigveda, Mandala 5, Sukta 34, Verse 5
न पञ्चभिर्दशभिर्वष्ट्यारभं नासुन्वता सचते पुष्यता चन । जिनाति वेदमुया हन्ति वा धुनिरा देवयुं भजति गोमति व्रजे ॥
na pañcabhirdaśabhirvaṣṭyārabhaṃ nāsunvatā sacate puṣyatā cana | jināti vedamuyā hanti vā dhunirā devayuṃ bhajati gomati vraje ||
Translation: He desires not (association in) enterprises with five or with ten; he associates not with the man who does not present libations; and cherishes not (his dependents) may, the terrifier (of foes) punishes him or slays him, but he plural ces the devout man in a pasturage stocked with cattle.
Rigveda, Mandala 5, Sukta 34, Verse 6
वित्वक्षणः समृतौ चक्रमासजोऽसुन्वतो विषुणः सुन्वतो वृधः । इन्द्रो विश्वस्य दमिता विभीषणो यथावशं नयति दासमार्यः ॥
vitvakṣaṇaḥ samṛtau cakramāsajo'sunvato viṣuṇaḥ sunvato vṛdhaḥ | indro viśvasya damitā vibhīṣaṇo yathāvaśaṃ nayati dāsamāryaḥ ||
Translation: Thinning (his enemies) in battle, and accelerating the wheels (of his car), he turns away from him who offers no libation, and augments (the prosperity of) the offerer; Indra, the subduer of all, the formidable, the lord, conducts the Dāsa at his plural asure.
Rigveda, Mandala 5, Sukta 34, Verse 7
समीं पणेरजति भोजनं मुषे वि दाशुषे भजति सूनरं वसु । दुर्गे चन ध्रियते विश्व आ पुरु जनो यो अस्य तविषीमचुक्रुधत् ॥
samīṃ paṇerajati bhojanaṃ muṣe vi dāśuṣe bhajati sūnaraṃ vasu | durge cana dhriyate viśva ā puru jano yo asya taviṣīmacukrudhat ||
Translation: He proceeds to plural nder the wealth of the (avaricious), and bestows the riches that are prized by man upon the donor (of the libation); every man is involved in great difficulty who provokes the might of Indra to wrath.
Rigveda, Mandala 5, Sukta 34, Verse 8
सं यज्जनौ सुधनौ विश्वशर्धसाववेदिन्द्रो मघवा गोषु शुभ्रिषु । युजं ह्यन्यमकृत प्रवेपन्युदीं गव्यं सृजते सत्वभिर्धुनिः ॥
saṃ yajjanau sudhanau viśvaśardhasāvavedindro maghavā goṣu śubhriṣu | yujaṃ hyanyamakṛta pravepanyudīṃ gavyaṃ sṛjate satvabhirdhuniḥ ||
Translation: When Indra, the possessor of opulence, discriminates between two men, both wealthy, and exerting themselves (against each other) for the sake of valuable cattle, he takes one of them as his associate, causing (his adversaries) to tremble, and the agitator (of the clouds), together with the Maruts, bestows upon him herds of cattle.
Rigveda, Mandala 5, Sukta 34, Verse 9
सहस्रसामाग्निवेशिं गृणीषे शत्रिमग्न उपमां केतुमर्यः । तस्मा आपः संयतः पीपयन्त तस्मिन्क्षत्रममवत्त्वेषमस्तु ॥
sahasrasāmāgniveśiṃ gṛṇīṣe śatrimagna upamāṃ ketumaryaḥ | tasmā āpaḥ saṃyataḥ pīpayanta tasminkṣatramamavattveṣamastu ||
Translation: I, Arya, Agni, praise Śatri, the son of Agniveśa, the bestower of thousands, a type for comparison; may the collected waters yield him abundance; may wealth and strength, and glory be upon him.
Rigveda, Mandala 5, Sukta 35, Verse 1
यस्ते साधिष्ठोऽवस इन्द्र क्रतुष्टमा भर । अस्मभ्यं चर्षणीसहं सस्निं वाजेषु दुष्टरम् ॥
yaste sādhiṣṭho'vasa indra kratuṣṭamā bhara | asmabhyaṃ carṣaṇīsahaṃ sasniṃ vājeṣu duṣṭaram ||
Translation: Perfect for our protection, Indra, that your act which is most effective, which is the subduer of men, holy, and difficult to be encountered in battles.
Rigveda, Mandala 5, Sukta 35, Verse 2
यदिन्द्र ते चतस्रो यच्छूर सन्ति तिस्रः । यद्वा पञ्च क्षितीनामवस्तत्सु न आ भर ॥
yadindra te catasro yacchūra santi tisraḥ | yadvā pañca kṣitīnāmavastatsu na ā bhara ||
Translation: Whatever protections, Indra, may be yours, whether four, or, hero, three, or those accorded to the five (classes) of men, bestow them freely upon us.
Rigveda, Mandala 5, Sukta 35, Verse 3
आ तेऽवो वरेण्यं वृषन्तमस्य हूमहे । वृषजूतिर्हि जज्ञिष आभूभिरिन्द्र तुर्वणिः ॥
ā te'vo vareṇyaṃ vṛṣantamasya hūmahe | vṛṣajūtirhi jajñiṣa ābhūbhirindra turvaṇiḥ ||
Translation: We invoke the desirable protection of you, the most liberal showerer (of benefits); that (protection) which you, the distributor of rain, the quick destroyer (of foes), grant, (associated) with the present (Maruts).
Rigveda, Mandala 5, Sukta 35, Verse 4
वृषा ह्यसि राधसे जज्ञिषे वृष्णि ते शवः । स्वक्षत्रं ते धृषन्मनः सत्राहमिन्द्र पौंस्यम् ॥
vṛṣā hyasi rādhase jajñiṣe vṛṣṇi te śavaḥ | svakṣatraṃ te dhṛṣanmanaḥ satrāhamindra pauṃsyam ||
Translation: You are the showerer (of benefits); you are born to (bestow) riches; your strength rains (blessings); your self-invigorated mind is the restrainer (of adversaies); your manhood, Indra, is the destroyer of multitudes.
Rigveda, Mandala 5, Sukta 35, Verse 5
त्वं तमिन्द्र मर्त्यममित्रयन्तमद्रिवः । सर्वरथा शतक्रतो नि याहि शवसस्पते ॥
tvaṃ tamindra martyamamitrayantamadrivaḥ | sarvarathā śatakrato ni yāhi śavasaspate ||
Translation: Indra, wielder of the thunderbolt, rider in all-pervading car, object of many rites, and lord of strength, proceed against the mortal who entertains hostility towards you.
Rigveda, Mandala 5, Sukta 35, Verse 6
त्वामिद्वृत्रहन्तम जनासो वृक्तबर्हिषः । उग्रं पूर्वीषु पूर्व्यं हवन्ते वाजसातये ॥
tvāmidvṛtrahantama janāso vṛktabarhiṣaḥ | ugraṃ pūrvīṣu pūrvyaṃ havante vājasātaye ||
Translation: Slayer of Vṛtra, men with clipped sacred grass invoked you, who are fierce and foremost among many, for aid in battle.
Rigveda, Mandala 5, Sukta 35, Verse 7
अस्माकमिन्द्र दुष्टरं पुरोयावानमाजिषु । सयावानं धनेधने वाजयन्तमवा रथम् ॥
asmākamindra duṣṭaraṃ puroyāvānamājiṣu | sayāvānaṃ dhanedhane vājayantamavā ratham ||
Translation: Defend, Indra, our chariot, difficult (to be stopped), mingling foremost in combats, followed by attendants, and eagerly striving for repeated spoil.
Rigveda, Mandala 5, Sukta 35, Verse 8
अस्माकमिन्द्रेहि नो रथमवा पुरंध्या । वयं शविष्ठ वार्यं दिवि श्रवो दधीमहि दिवि स्तोमं मनामहे ॥
asmākamindrehi no rathamavā puraṃdhyā | vayaṃ śaviṣṭha vāryaṃ divi śravo dadhīmahi divi stomaṃ manāmahe ||
Translation: Come, Indra, to us; defend by your providence our car; we contemplate in you who, most mighty one, are divine, all desirable vigour; (to you), who are divine, we offer praise.
Rigveda, Mandala 5, Sukta 36, Verse 1
स आ गमदिन्द्रो यो वसूनां चिकेतद्दातुं दामनो रयीणाम् । धन्वचरो न वंसगस्तृषाणश्चकमानः पिबतु दुग्धमंशुम् ॥
sa ā gamadindro yo vasūnāṃ ciketaddātuṃ dāmano rayīṇām | dhanvacaro na vaṃsagastṛṣāṇaścakamānaḥ pibatu dugdhamaṃśum ||
Translation: May that Indra who is the donor of wealth, who knows (how) to distribute riches, come (to our sacrifice) marching boldly like a warrior; and may he, being thirsty, and desirous (of the draught), drink of the effused Soma juice.
Rigveda, Mandala 5, Sukta 36, Verse 2
आ ते हनू हरिवः शूर शिप्रे रुहत्सोमो न पर्वतस्य पृष्ठे । अनु त्वा राजन्नर्वतो न हिन्वन्गीर्भिर्मदेम पुरुहूत विश्वे ॥
ā te hanū harivaḥ śūra śipre ruhatsomo na parvatasya pṛṣṭhe | anu tvā rājannarvato na hinvangīrbhirmadema puruhūta viśve ||
Translation: Hero, lord of horses, may the Soma, ascend to your destructive jaw, as if to the summit of a mountain; may we all, royal Indra, who are invoked of many, give plural asure to you with our hymns, as to horses with fodder.
Rigveda, Mandala 5, Sukta 36, Verse 3
चक्रं न वृत्तं पुरुहूत वेपते मनो भिया मे अमतेरिदद्रिवः । रथादधि त्वा जरिता सदावृध कुविन्नु स्तोषन्मघवन्पुरूवसुः ॥
cakraṃ na vṛttaṃ puruhūta vepate mano bhiyā me amateridadrivaḥ | rathādadhi tvā jaritā sadāvṛdha kuvinnu stoṣanmaghavanpurūvasuḥ ||
Translation: Wielder of the thunderbolt, the invoked of many, my mind trembles through dread of poverty like a whirling wheel; Maghavan, ever prosperous, may your worshipper, Puruvasu, praise you promptly and abundantly, seated in your chariot.
Rigveda, Mandala 5, Sukta 36, Verse 4
एष ग्रावेव जरिता त इन्द्रेयर्ति वाचं बृहदाशुषाणः । प्र सव्येन मघवन्यंसि रायः प्र दक्षिणिद्धरिवो मा वि वेनः ॥
eṣa grāveva jaritā ta indreyarti vācaṃ bṛhadāśuṣāṇaḥ | pra savyena maghavanyaṃsi rāyaḥ pra dakṣiṇiddharivo mā vi venaḥ ||
Translation: This your adorer, Indra, like the stone (that expresses the Soma juice), urges praise to you, participating in the great (reward); you bestow, Maghavan, riches with your left hand, you bestow them, lord of horses, with the right be not reluctant.
Rigveda, Mandala 5, Sukta 36, Verse 5
वृषा त्वा वृषणं वर्धतु द्यौर्वृषा वृषभ्यां वहसे हरिभ्याम् । स नो वृषा वृषरथः सुशिप्र वृषक्रतो वृषा वज्रिन्भरे धाः ॥
vṛṣā tvā vṛṣaṇaṃ vardhatu dyaurvṛṣā vṛṣabhyāṃ vahase haribhyām | sa no vṛṣā vṛṣarathaḥ suśipra vṛṣakrato vṛṣā vajrinbhare dhāḥ ||
Translation: May the effective eulogium melt you, the showerer (of benefits); you, the showerer, are borne (to the sacrifice) by vigorous steeds sender of rain, you of the handsome shin, wielder of the thunderbolt, showerer, whose car showers down (blessings), do you defend us in battle.
Rigveda, Mandala 5, Sukta 36, Verse 6
यो रोहितौ वाजिनौ वाजिनीवान्त्रिभिः शतैः सचमानावदिष्ट । यूने समस्मै क्षितयो नमन्तां श्रुतरथाय मरुतो दुवोया ॥
yo rohitau vājinau vājinīvāntribhiḥ śataiḥ sacamānāvadiṣṭa | yūne samasmai kṣitayo namantāṃ śrutarathāya maruto duvoyā ||
Translation: Maruts, may all men bow in obedience to that youthful Śrutaratha, the possessor of abundance, who has bestowed (upon us) two bay steeds accompanied by three hundred (cattle).
Rigveda, Mandala 5, Sukta 37, Verse 1
सं भानुना यतते सूर्यस्याजुह्वानो घृतपृष्ठः स्वञ्चाः । तस्मा अमृध्रा उषसो व्युच्छान्य इन्द्राय सुनवामेत्याह ॥
saṃ bhānunā yatate sūryasyājuhvāno ghṛtapṛṣṭhaḥ svañcāḥ | tasmā amṛdhrā uṣaso vyucchānya indrāya sunavāmetyāha ||
Translation: The piously worshipped (Agni), when invoked, glistening with the oblation, vies with the splendour of the sun; may the dawns rise innoxious to him who says, let us offer oblations to Indra.
Rigveda, Mandala 5, Sukta 37, Verse 2
समिद्धाग्निर्वनवत्स्तीर्णबर्हिर्युक्तग्रावा सुतसोमो जराते । ग्रावाणो यस्येषिरं वदन्त्ययदध्वर्युर्हविषाव सिन्धुम् ॥
samiddhāgnirvanavatstīrṇabarhiryuktagrāvā sutasomo jarāte | grāvāṇo yasyeṣiraṃ vadantyayadadhvaryurhaviṣāva sindhum ||
Translation: He whose fire is kindled, whose sacred grass is strewn, offers worship; he whose stone is uplifted, whose Soma juice is effused, offers praise; the priests, of whom the stones utter the sounds of bruising, descends with the oblation (for previous ablution) to the stream.
Rigveda, Mandala 5, Sukta 37, Verse 3
वधूरियं पतिमिच्छन्त्येति य ईं वहाते महिषीमिषिराम् । आस्य श्रवस्याद्रथ आ च घोषात्पुरू सहस्रा परि वर्तयाते ॥
vadhūriyaṃ patimicchantyeti ya īṃ vahāte mahiṣīmiṣirām | āsya śravasyādratha ā ca ghoṣātpurū sahasrā pari vartayāte ||
Translation: The bride (of Indra), devoted to her lord, attends him (to the rite), who thus brings (with him) his accompanying queen; may his car convey to us ample food; may it sound loudly; may it scatter around many thousands (of riches).
Rigveda, Mandala 5, Sukta 37, Verse 4
न स राजा व्यथते यस्मिन्निन्द्रस्तीव्रं सोमं पिबति गोसखायम् । आ सत्वनैरजति हन्ति वृत्रं क्षेति क्षितीः सुभगो नाम पुष्यन् ॥
na sa rājā vyathate yasminnindrastīvraṃ somaṃ pibati gosakhāyam | ā satvanairajati hanti vṛtraṃ kṣeti kṣitīḥ subhago nāma puṣyan ||
Translation: That prince suffers no evil in whose realm Indra drinks the sharp Soma juice mixed with milk; attended by faithful (followers), he moves (in all directions); he destroys his enemy, he protects his subjects enjoying prosperity, he cherishes the name of (Indra).
Rigveda, Mandala 5, Sukta 37, Verse 5
पुष्यात्क्षेमे अभि योगे भवात्युभे वृतौ संयती सं जयाति । प्रियः सूर्ये प्रियो अग्ना भवाति य इन्द्राय सुतसोमो ददाशत् ॥
puṣyātkṣeme abhi yoge bhavātyubhe vṛtau saṃyatī saṃ jayāti | priyaḥ sūrye priyo agnā bhavāti ya indrāya sutasomo dadāśat ||
Translation: He cherishes (his kin); he (reigns) in welfare and prosperity; he is victorious in present and continuous (time); dear is he to the sun, dear to Agni, who, with prepared libation, offers it to Indra.
Rigveda, Mandala 5, Sukta 38, Verse 1
उरोष्ट इन्द्र राधसो विभ्वी रातिः शतक्रतो । अधा नो विश्वचर्षणे द्युम्ना सुक्षत्र मंहय ॥
uroṣṭa indra rādhaso vibhvī rātiḥ śatakrato | adhā no viśvacarṣaṇe dyumnā sukṣatra maṃhaya ||
Translation: Indra of many exploits, liberal is the distribution of your abundnat riches; therefore, all-beholder, possessor of excellent wealth, bestow upon us opulence.
Rigveda, Mandala 5, Sukta 38, Verse 2
यदीमिन्द्र श्रवाय्यमिषं शविष्ठ दधिषे । पप्रथे दीर्घश्रुत्तमं हिरण्यवर्ण दुष्टरम् ॥
yadīmindra śravāyyamiṣaṃ śaviṣṭha dadhiṣe | paprathe dīrghaśruttamaṃ hiraṇyavarṇa duṣṭaram ||
Translation: Although, most mighty Indra, you possess well-known abundance (of food), yet golden-hued (deity) it is most notoriously reported as difficult(to be procured).
Rigveda, Mandala 5, Sukta 38, Verse 3
शुष्मासो ये ते अद्रिवो मेहना केतसापः । उभा देवावभिष्टये दिवश्च ग्मश्च राजथः ॥
śuṣmāso ye te adrivo mehanā ketasāpaḥ | ubhā devāvabhiṣṭaye divaśca gmaśca rājathaḥ ||
Translation: Wielder of the thunderbolt, yours are the strong (Maruts), who are adorable, and whose exploits are renowned; both divinities, (you and they), rule at plural asure over heaven and earth.
Rigveda, Mandala 5, Sukta 38, Verse 4
उतो नो अस्य कस्य चिद्दक्षस्य तव वृत्रहन् । अस्मभ्यं नृम्णमा भरास्मभ्यं नृमणस्यसे ॥
uto no asya kasya ciddakṣasya tava vṛtrahan | asmabhyaṃ nṛmṇamā bharāsmabhyaṃ nṛmaṇasyase ||
Translation: Slayer of Vṛtra, bring to us, your (worshippers), the wealth of any powerful (man) whatsoever, for you are disposed to enrich us.
Rigveda, Mandala 5, Sukta 38, Verse 5
नू त आभिरभिष्टिभिस्तव शर्मञ्छतक्रतो । इन्द्र स्याम सुगोपाः शूर स्याम सुगोपाः ॥
nū ta ābhirabhiṣṭibhistava śarmañchatakrato | indra syāma sugopāḥ śūra syāma sugopāḥ ||
Translation: May we, Śatakratu, speedily (partake of) your felicity through these our prayers; may we be well secured, Indra, (by you); may we be carefully protected, hero, by you.
Rigveda, Mandala 5, Sukta 39, Verse 1
यदिन्द्र चित्र मेहनास्ति त्वादातमद्रिवः । राधस्तन्नो विदद्वस उभयाहस्त्या भर ॥
yadindra citra mehanāsti tvādātamadrivaḥ | rādhastanno vidadvasa ubhayāhastyā bhara ||
Translation: Wonderful Indra, wielder of the thunderbolt, since precious treasure is to be distributed by you, bestow it, possessor of riches, with both hands, upon us.
Rigveda, Mandala 5, Sukta 39, Verse 2
यन्मन्यसे वरेण्यमिन्द्र द्युक्षं तदा भर । विद्याम तस्य ते वयमकूपारस्य दावने ॥
yanmanyase vareṇyamindra dyukṣaṃ tadā bhara | vidyāma tasya te vayamakūpārasya dāvane ||
Translation: Whatever food you consider desirable, Indra, bestow it; let us be to you (in the relation of your) gift of unlimited sustenance.
Rigveda, Mandala 5, Sukta 39, Verse 3
यत्ते दित्सु प्रराध्यं मनो अस्ति श्रुतं बृहत् । तेन दृऴ्हा चिदद्रिव आ वाजं दर्षि सातये ॥
yatte ditsu prarādhyaṃ mano asti śrutaṃ bṛhat | tena dṛḻhā cidadriva ā vājaṃ darṣi sātaye ||
Translation: Since your bountiful and praiseworthy will is notorious and vast, therefore, thunder, you have made ready for bestowing upon us substantial food.
Rigveda, Mandala 5, Sukta 39, Verse 4
मंहिष्ठं वो मघोनां राजानं चर्षणीनाम् । इन्द्रमुप प्रशस्तये पूर्वीभिर्जुजुषे गिरः ॥
maṃhiṣṭhaṃ vo maghonāṃ rājānaṃ carṣaṇīnām | indramupa praśastaye pūrvībhirjujuṣe giraḥ ||
Translation: With ancient (hymns) the pious approach Indra, to laud him who is most worthy of the beverage (the offering) of you who are opulent; (him) who is theking of men.
Rigveda, Mandala 5, Sukta 39, Verse 5
अस्मा इत्काव्यं वच उक्थमिन्द्राय शंस्यम् । तस्मा उ ब्रह्मवाहसे गिरो वर्धन्त्यत्रयो गिरः शुम्भन्त्यत्रयः ॥
asmā itkāvyaṃ vaca ukthamindrāya śaṃsyam | tasmā u brahmavāhase giro vardhantyatrayo giraḥ śumbhantyatrayaḥ ||
Translation: To that Indra, is the poetical and articulate prayer to be recited; to him the conveyers of pious praise, the sons of Atri, raise their hymns; the sons of Atri illume their hymns.
Rigveda, Mandala 5, Sukta 40, Verse 1
आ याह्यद्रिभिः सुतं सोमं सोमपते पिब । वृषन्निन्द्र वृषभिर्वृत्रहन्तम ॥
ā yāhyadribhiḥ sutaṃ somaṃ somapate piba | vṛṣannindra vṛṣabhirvṛtrahantama ||
Translation: Come, Indra, (to our sacrifice); drink, lord of the Soma, of the juice expressed by the stones; showerer (of benefits), utter destroyer of Vṛtra, (come) with the showering (Maruts).
Rigveda, Mandala 5, Sukta 40, Verse 2
वृषा ग्रावा वृषा मदो वृषा सोमो अयं सुतः । वृषन्निन्द्र वृषभिर्वृत्रहन्तम ॥
vṛṣā grāvā vṛṣā mado vṛṣā somo ayaṃ sutaḥ | vṛṣannindra vṛṣabhirvṛtrahantama ||
Translation: The stone is the showerer, the inebriation is the showerer, this effused Soma is the showerer; showerer (of benefits), Indra, utter destroyer of Vṛtra, come with the showering (Maruts).
Rigveda, Mandala 5, Sukta 40, Verse 3
वृषा त्वा वृषणं हुवे वज्रिञ्चित्राभिरूतिभिः । वृषन्निन्द्र वृषभिर्वृत्रहन्तम ॥
vṛṣā tvā vṛṣaṇaṃ huve vajriñcitrābhirūtibhiḥ | vṛṣannindra vṛṣabhirvṛtrahantama ||
Translation: Effusing the libation, I invoke you, the showerer (of benefits), for your marvellous protections; showerer (of benefits), Indra, utter destroyer of Vṛtra, come with the showering (Maruts).
Rigveda, Mandala 5, Sukta 40, Verse 4
ऋजीषी वज्री वृषभस्तुराषाट् छुष्मी राजा वृत्रहा सोमपावा । युक्त्वा हरिभ्यामुप यासदर्वाङ्माध्यंदिने सवने मत्सदिन्द्रः ॥
ṛjīṣī vajrī vṛṣabhasturāṣāṭ chuṣmī rājā vṛtrahā somapāvā | yuktvā haribhyāmupa yāsadarvāṅmādhyaṃdine savane matsadindraḥ ||
Translation: May the accepter of the spiritless libation, the wilder of the thunderbolt, the showerer (of benefits), the overcomer of quick- (flying foes), the mighty, the monarch, the slayer of Vṛtra, the drinker of the Soma, having harnessed his horses, come down (to us); may Indra be exhilarated at the mid-day sacrifice.
Rigveda, Mandala 5, Sukta 40, Verse 5
यत्त्वा सूर्य स्वर्भानुस्तमसाविध्यदासुरः । अक्षेत्रविद्यथा मुग्धो भुवनान्यदीधयुः ॥
yattvā sūrya svarbhānustamasāvidhyadāsuraḥ | akṣetravidyathā mugdho bhuvanānyadīdhayuḥ ||
Translation: When, Sūrya, the son of the Asura Svarbhānu, overspread you with darkness, the worlds were beheld like one bewildered knowing not his plural ce.
Rigveda, Mandala 5, Sukta 40, Verse 6
स्वर्भानोरध यदिन्द्र माया अवो दिवो वर्तमाना अवाहन् । गूऴ्हं सूर्यं तमसापव्रतेन तुरीयेण ब्रह्मणाविन्ददत्रिः ॥
svarbhānoradha yadindra māyā avo divo vartamānā avāhan | gūḻhaṃ sūryaṃ tamasāpavratena turīyeṇa brahmaṇāvindadatriḥ ||
Translation: When, Indra, you were dissipating those illusions of Svarbhānu which were spread below the sun, then Atri, by his fourth sacred prayer, discovered the sun concealed by the darkness impeding his functions.
Rigveda, Mandala 5, Sukta 40, Verse 7
मा मामिमं तव सन्तमत्र इरस्या द्रुग्धो भियसा नि गारीत् । त्वं मित्रो असि सत्यराधास्तौ मेहावतं वरुणश्च राजा ॥
mā māmimaṃ tava santamatra irasyā drugdho bhiyasā ni gārīt | tvaṃ mitro asi satyarādhāstau mehāvataṃ varuṇaśca rājā ||
Translation: Sūrya speaks: Let not the violator, Atri, through hunger, swallow with fearful (darkness) me who am yours; you are Mitra, whose wealth is truth; do you and the royal Varuṇa both protect me.
Rigveda, Mandala 5, Sukta 40, Verse 8
ग्राव्णो ब्रह्मा युयुजानः सपर्यन्कीरिणा देवान्नमसोपशिक्षन् । अत्रिः सूर्यस्य दिवि चक्षुराधात्स्वर्भानोरप माया अघुक्षत् ॥
grāvṇo brahmā yuyujānaḥ saparyankīriṇā devānnamasopaśikṣan | atriḥ sūryasya divi cakṣurādhātsvarbhānorapa māyā aghukṣat ||
Translation: Then the Brahman, (Atri), applying the stones together, propitiating the gods with praise, and adoring them with reverence, plural ced the eye of Sūrya in the sky; he dispersed the delusions of Svarbhānu.
Rigveda, Mandala 5, Sukta 40, Verse 9
यं वै सूर्यं स्वर्भानुस्तमसाविध्यदासुरः । अत्रयस्तमन्वविन्दन्नह्यन्ये अशक्नुवन् ॥
yaṃ vai sūryaṃ svarbhānustamasāvidhyadāsuraḥ | atrayastamanvavindannahyanye aśaknuvan ||
Translation: The sun, whom the Asura, Svarbhānu, had enveloped with darkness, the sons of Atri subsequently recovered; no others were able (to effect his release).
Rigveda, Mandala 5, Sukta 41, Verse 1
को नु वां मित्रावरुणावृतायन्दिवो वा महः पार्थिवस्य वा दे । ऋतस्य वा सदसि त्रासीथां नो यज्ञायते वा पशुषो न वाजान् ॥
ko nu vāṃ mitrāvaruṇāvṛtāyandivo vā mahaḥ pārthivasya vā de | ṛtasya vā sadasi trāsīthāṃ no yajñāyate vā paśuṣo na vājān ||
Translation: Who, Mitra and Varuṇa, desiring to sacrifice to you, (is able to do so)? do you, whether (abiding) in the region of heaven, or of the vast earth, or of the firmament, protect us, and give to the donor (of the oblation), and to the sacrificer, cattle and food.
Rigveda, Mandala 5, Sukta 41, Verse 2
ते नो मित्रो वरुणो अर्यमायुरिन्द्र ऋभुक्षा मरुतो जुषन्त । नमोभिर्वा ये दधते सुवृक्तिं स्तोमं रुद्राय मीऴ्हुषे सजोषाः ॥
te no mitro varuṇo aryamāyurindra ṛbhukṣā maruto juṣanta | namobhirvā ye dadhate suvṛktiṃ stomaṃ rudrāya mīḻhuṣe sajoṣāḥ ||
Translation: May those divinities, Mitra and Varuṇa, Aryaman, Āyu, Indra, Ṛbhukṣin, the Maruts who accept pious praise, be plural ased by our adorations, partaking of the gratification afforded to Rudra, the showerer (of benefits).
Rigveda, Mandala 5, Sukta 41, Verse 3
आ वां येष्ठाश्विना हुवध्यै वातस्य पत्मन्रथ्यस्य पुष्टौ । उत वा दिवो असुराय मन्म प्रान्धांसीव यज्यवे भरध्वम् ॥
ā vāṃ yeṣṭhāśvinā huvadhyai vātasya patmanrathyasya puṣṭau | uta vā divo asurāya manma prāndhāṃsīva yajyave bharadhvam ||
Translation: I invoke you, Aśvins, the restrainers (of desire), for the acceleration ofyour chariot with the swiftness of the wind; (priests) offer praise and oblations to the celestial destroyer of life, to the accmplisher of the sacrifice.
Rigveda, Mandala 5, Sukta 41, Verse 4
प्र सक्षणो दिव्यः कण्वहोता त्रितो दिवः सजोषा वातो अग्निः । पूषा भगः प्रभृथे विश्वभोजा आजिं न जग्मुराश्वश्वतमाः ॥
pra sakṣaṇo divyaḥ kaṇvahotā trito divaḥ sajoṣā vāto agniḥ | pūṣā bhagaḥ prabhṛthe viśvabhojā ājiṃ na jagmurāśvaśvatamāḥ ||
Translation: May the divine accepter of sacrifice, of whom the Kaṇvas are the priests, Tṛta, Vāyu and Agni, concurring in satisfaction with (the ruler of) heaven, or (Sūrya and) Pūṣan and Bhaga, and they who are the protectors of the universe, (come quickly) to the sacrifice, as the fleet course rush to battle.