abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 4, Sukta 37, Verse 1
उप नो वाजा अध्वरमृभुक्षा देवा यात पथिभिर्देवयानैः । यथा यज्ञं मनुषो विक्ष्वासु दधिध्वे रण्वाः सुदिनेष्वह्नाम् ॥
upa no vājā adhvaramṛbhukṣā devā yāta pathibhirdevayānaiḥ | yathā yajñaṃ manuṣo vikṣvāsu dadhidhve raṇvāḥ sudineṣvahnām ||
Translation: Divine Vājas, Ṛbhus, come to our sacrifice by the path travelled by the gods, inasmuch as you, gracious (Ṛbhus), have maintained sacrifice among the people, (the progeny) of Manu, for (the sake of) securing the prosperous course of days.
Rigveda, Mandala 4, Sukta 37, Verse 2
ते वो हृदे मनसे सन्तु यज्ञा जुष्टासो अद्य घृतनिर्णिजो गुः । प्र वः सुतासो हरयन्त पूर्णाः क्रत्वे दक्षाय हर्षयन्त पीताः ॥
te vo hṛde manase santu yajñā juṣṭāso adya ghṛtanirṇijo guḥ | pra vaḥ sutāso harayanta pūrṇāḥ kratve dakṣāya harṣayanta pītāḥ ||
Translation: May these sacrifices be (acceptable) to you in heart and mind; may today the sufficient (juices) mixed with butter to you; the full libations are prepared for you; may they, when drunk, animate you for glorious deeds.
Rigveda, Mandala 4, Sukta 37, Verse 3
त्र्युदायं देवहितं यथा वः स्तोमो वाजा ऋभुक्षणो ददे वः । जुह्वे मनुष्वदुपरासु विक्षु युष्मे सचा बृहद्दिवेषु सोमम् ॥
tryudāyaṃ devahitaṃ yathā vaḥ stomo vājā ṛbhukṣaṇo dade vaḥ | juhve manuṣvaduparāsu vikṣu yuṣme sacā bṛhaddiveṣu somam ||
Translation: As the offering suited to the gods at the third (daily) sacrifice supports, you, Vājas, Ṛbhukṣans; as the praise (then recited supports you); therefore, like Manu, I offer you the Soma juice, along with the very radiant (deities) among the people assembled at the solemnity.
Rigveda, Mandala 4, Sukta 37, Verse 4
पीवोअश्वाः शुचद्रथा हि भूतायःशिप्रा वाजिनः सुनिष्काः । इन्द्रस्य सूनो शवसो नपातोऽनु वश्चेत्यग्रियं मदाय ॥
pīvoaśvāḥ śucadrathā hi bhūtāyaḥśiprā vājinaḥ suniṣkāḥ | indrasya sūno śavaso napāto'nu vaścetyagriyaṃ madāya ||
Translation: Vājins, you are borne by stout horses mounted on a brilliant car, have jaws of metal and are possessed of treasures; sons of Indra, grandsons of strength, this last sacrifice is for your exhilaration.
Rigveda, Mandala 4, Sukta 37, Verse 5
ऋभुमृभुक्षणो रयिं वाजे वाजिन्तमं युजम् । इन्द्रस्वन्तं हवामहे सदासातममश्विनम् ॥
ṛbhumṛbhukṣaṇo rayiṃ vāje vājintamaṃ yujam | indrasvantaṃ havāmahe sadāsātamamaśvinam ||
Translation: We invoke you, Ṛbhukṣans, for splendid wealth, mutually co-operating, most invigorating in war, affecting the senses, ever munificent, and comprehending horses.
Rigveda, Mandala 4, Sukta 37, Verse 6
सेदृभवो यमवथ यूयमिन्द्रश्च मर्त्यम् । स धीभिरस्तु सनिता मेधसाता सो अर्वता ॥
sedṛbhavo yamavatha yūyamindraśca martyam | sa dhībhirastu sanitā medhasātā so arvatā ||
Translation: May the man whom you, Ṛbhus and Indra, favour, be ever liberal by his acts, and possessed of a horse at the sacrifice.
Rigveda, Mandala 4, Sukta 37, Verse 7
वि नो वाजा ऋभुक्षणः पथश्चितन यष्टवे । अस्मभ्यं सूरयः स्तुता विश्वा आशास्तरीषणि ॥
vi no vājā ṛbhukṣaṇaḥ pathaścitana yaṣṭave | asmabhyaṃ sūrayaḥ stutā viśvā āśāstarīṣaṇi ||
Translation: Vājas, Ṛbhukṣaṇs, direct us in the way to sacrifice; for you, who are intelligent, being glorified (by us), are able to traverse all the quarters (of space).
Rigveda, Mandala 4, Sukta 37, Verse 8
तं नो वाजा ऋभुक्षण इन्द्र नासत्या रयिम् । समश्वं चर्षणिभ्य आ पुरु शस्त मघत्तये ॥
taṃ no vājā ṛbhukṣaṇa indra nāsatyā rayim | samaśvaṃ carṣaṇibhya ā puru śasta maghattaye ||
Translation: Vājas, Ṛbhukṣaṇs, Indra, Nāsatyas, command that ample wealth with horses be sent to men for their enrichment.
Rigveda, Mandala 4, Sukta 38, Verse 1
उतो हि वां दात्रा सन्ति पूर्वा या पूरुभ्यस्त्रसदस्युर्नितोशे । क्षेत्रासां ददथुरुर्वरासां घनं दस्युभ्यो अभिभूतिमुग्रम् ॥
uto hi vāṃ dātrā santi pūrvā yā pūrubhyastrasadasyurnitośe | kṣetrāsāṃ dadathururvarāsāṃ ghanaṃ dasyubhyo abhibhūtimugram ||
Translation: Trasadasyu has bestowed upon many the ancient (gifts) which were obtained by the liberal (prince) through your (favour, Heaven and Earth) you two have given a horse, a son, a weapon (for the destruction) of the Dasyus, fierce and foe-subduing.
Rigveda, Mandala 4, Sukta 38, Verse 2
उत वाजिनं पुरुनिष्षिध्वानं दधिक्रामु ददथुर्विश्वकृष्टिम् । ऋजिप्यं श्येनं प्रुषितप्सुमाशुं चर्कृत्यमर्यो नृपतिं न शूरम् ॥
uta vājinaṃ puruniṣṣidhvānaṃ dadhikrāmu dadathurviśvakṛṣṭim | ṛjipyaṃ śyenaṃ pruṣitapsumāśuṃ carkṛtyamaryo nṛpatiṃ na śūram ||
Translation: And you two have given the swift Dadhikrā, the repeller of many (foes), the defender of all men, the straight-going, the graceful-moving, the resplendent, the rapid, the destroyer of enemies like a heroic prince.
Rigveda, Mandala 4, Sukta 38, Verse 3
यं सीमनु प्रवतेव द्रवन्तं विश्वः पूरुर्मदति हर्षमाणः । पड्भिर्गृध्यन्तं मेधयुं न शूरं रथतुरं वातमिव ध्रजन्तम् ॥
yaṃ sīmanu pravateva dravantaṃ viśvaḥ pūrurmadati harṣamāṇaḥ | paḍbhirgṛdhyantaṃ medhayuṃ na śūraṃ rathaturaṃ vātamiva dhrajantam ||
Translation: Whom all men, rejoicing, praise, rushing everywhere, as if down a precipice, springing with his feet like a hero eager for war, drawing a car, and going as swift as the wind.
Rigveda, Mandala 4, Sukta 38, Verse 4
यः स्मारुन्धानो गध्या समत्सु सनुतरश्चरति गोषु गच्छन् । आविॠजीको विदथा निचिक्यत्तिरो अरतिं पर्याप आयोः ॥
yaḥ smārundhāno gadhyā samatsu sanutaraścarati goṣu gacchan | āviṝjīko vidathā nicikyattiro aratiṃ paryāpa āyoḥ ||
Translation: Who, opposing the mingled multitude in battles, rushes eager, passing through the regions, whose vigour is manifestl, who, understanding what is to be known, puts to shame the adversary of the (pious) man.
Rigveda, Mandala 4, Sukta 38, Verse 5
उत स्मैनं वस्त्रमथिं न तायुमनु क्रोशन्ति क्षितयो भरेषु । नीचायमानं जसुरिं न श्येनं श्रवश्चाच्छा पशुमच्च यूथम् ॥
uta smainaṃ vastramathiṃ na tāyumanu krośanti kṣitayo bhareṣu | nīcāyamānaṃ jasuriṃ na śyenaṃ śravaścācchā paśumacca yūtham ||
Translation: Whom men call after in battles, as after a thief carrying off a garment, or as (after) a hungry hawk pouncing (upon his prey); they call after him, hastening to obtain food, or a herd of cattle.
Rigveda, Mandala 4, Sukta 38, Verse 6
उत स्मासु प्रथमः सरिष्यन्नि वेवेति श्रेणिभी रथानाम् । स्रजं कृण्वानो जन्यो न शुभ्वा रेणुं रेरिहत्किरणं ददश्वान् ॥
uta smāsu prathamaḥ sariṣyanni veveti śreṇibhī rathānām | srajaṃ kṛṇvāno janyo na śubhvā reṇuṃ rerihatkiraṇaṃ dadaśvān ||
Translation: And who, issuing forth the first in those encounters, rushes in various directions with rows of chariots; like an elegant (courser), friendly to man, decorated with a garland, raising the dust, and champing his bit.
Rigveda, Mandala 4, Sukta 38, Verse 7
उत स्य वाजी सहुरिॠतावा शुश्रूषमाणस्तन्वा समर्ये । तुरं यतीषु तुरयन्नृजिप्योऽधि भ्रुवोः किरते रेणुमृञ्जन् ॥
uta sya vājī sahuriṝtāvā śuśrūṣamāṇastanvā samarye | turaṃ yatīṣu turayannṛjipyo'dhi bhruvoḥ kirate reṇumṛñjan ||
Translation: And that swift (horse) enduring in battle, bestowing food, and doing service with his limbs, rushing swiftly upon the quick-moving (host of the enemy), going straight onward, and tossing up the dust, throws it above his brows.
Rigveda, Mandala 4, Sukta 38, Verse 8
उत स्मास्य तन्यतोरिव द्योॠघायतो अभियुजो भयन्ते । यदा सहस्रमभि षीमयोधीद्दुर्वर्तुः स्मा भवति भीम ऋञ्जन् ॥
uta smāsya tanyatoriva dyoṝghāyato abhiyujo bhayante | yadā sahasramabhi ṣīmayodhīddurvartuḥ smā bhavati bhīma ṛñjan ||
Translation: And the adversaries of that foe-destroying steed, like (those) of the brilliant thunderbolt, are alarmed; for when he contends, even against thousands on every side, then, rousing (his spirit), he is fearful and irresistible.
Rigveda, Mandala 4, Sukta 38, Verse 9
उत स्मास्य पनयन्ति जना जूतिं कृष्टिप्रो अभिभूतिमाशोः । उतैनमाहुः समिथे वियन्तः परा दधिक्रा असरत्सहस्रैः ॥
uta smāsya panayanti janā jūtiṃ kṛṣṭipro abhibhūtimāśoḥ | utainamāhuḥ samithe viyantaḥ parā dadhikrā asaratsahasraiḥ ||
Translation: Men praise the overpowering rapidty of that fleet (steed), who is the accomplisher (of the desires) of mankind, and following him to battle, they have said, Dadhikrā with (his) thousands has gone forth against the foe.
Rigveda, Mandala 4, Sukta 38, Verse 10
आ दधिक्राः शवसा पञ्च कृष्टीः सूर्य इव ज्योतिषापस्ततान । सहस्रसाः शतसा वाज्यर्वा पृणक्तु मध्वा समिमा वचांसि ॥
ā dadhikrāḥ śavasā pañca kṛṣṭīḥ sūrya iva jyotiṣāpastatāna | sahasrasāḥ śatasā vājyarvā pṛṇaktu madhvā samimā vacāṃsi ||
Translation: Dadhikrā has spread abroad the five classes of beings by his strength, as the sun (diffuses) the waters by his radiance; may he, the giver of hundreds and thousands, associate these praises with agreeable (rewards).
Rigveda, Mandala 4, Sukta 39, Verse 1
आशुं दधिक्रां तमु नु ष्टवाम दिवस्पृथिव्या उत चर्किराम । उच्छन्तीर्मामुषसः सूदयन्त्वति विश्वानि दुरितानि पर्षन् ॥
āśuṃ dadhikrāṃ tamu nu ṣṭavāma divaspṛthivyā uta carkirāma | ucchantīrmāmuṣasaḥ sūdayantvati viśvāni duritāni parṣan ||
Translation: Verily we praise that swift Dadhikrā and scatter (proved before him) from heaven and earth; may the gloom-dispelling dawns preserve for me (all good things), and bear me beyond all evils.
Rigveda, Mandala 4, Sukta 39, Verse 2
महश्चर्कर्म्यर्वतः क्रतुप्रा दधिक्राव्णः पुरुवारस्य वृष्णः । यं पूरुभ्यो दीदिवांसं नाग्निं ददथुर्मित्रावरुणा ततुरिम् ॥
mahaścarkarmyarvataḥ kratuprā dadhikrāvṇaḥ puruvārasya vṛṣṇaḥ | yaṃ pūrubhyo dīdivāṃsaṃ nāgniṃ dadathurmitrāvaruṇā taturim ||
Translation: Fulfiller of religious rites, I reiterate the praise of the great Dadhikrā, the liberal, many-honoured showerer (of benefits), whom Mitra and Varuṇa gave for the good of many, the transporter (beyond calamity), as brilliant as Agni.
Rigveda, Mandala 4, Sukta 39, Verse 3
यो अश्वस्य दधिक्राव्णो अकारीत्समिद्धे अग्ना उषसो व्युष्टौ । अनागसं तमदितिः कृणोतु स मित्रेण वरुणेना सजोषाः ॥
yo aśvasya dadhikrāvṇo akārītsamiddhe agnā uṣaso vyuṣṭau | anāgasaṃ tamaditiḥ kṛṇotu sa mitreṇa varuṇenā sajoṣāḥ ||
Translation: May Aditi, consentient with Mitra and Varuṇa render him free from sin who has performed the worship of the steed Dadhikrā, when the fire has been kindled at the opening of the dawn.
Rigveda, Mandala 4, Sukta 39, Verse 4
दधिक्राव्ण इष ऊर्जो महो यदमन्महि मरुतां नाम भद्रम् । स्वस्तये वरुणं मित्रमग्निं हवामह इन्द्रं वज्रबाहुम् ॥
dadhikrāvṇa iṣa ūrjo maho yadamanmahi marutāṃ nāma bhadram | svastaye varuṇaṃ mitramagniṃ havāmaha indraṃ vajrabāhum ||
Translation: While we glorify the name of the great Dadhikrā the means of sustenance and of strength, the prosperity of those who praise (him), let us invoke (also) for our welfare Varuṇa, Mitra, Agni, and Indra, the bearer of the thunderbolt.
Rigveda, Mandala 4, Sukta 39, Verse 5
इन्द्रमिवेदुभये वि ह्वयन्त उदीराणा यज्ञमुपप्रयन्तः । दधिक्रामु सूदनं मर्त्याय ददथुर्मित्रावरुणा नो अश्वम् ॥
indramivedubhaye vi hvayanta udīrāṇā yajñamupaprayantaḥ | dadhikrāmu sūdanaṃ martyāya dadathurmitrāvaruṇā no aśvam ||
Translation: Those who are preparing for battle, those who are proceeding to sacrifice, both invoke (Dadhikra) as if (he was) Indra; Mitra and Varuṇa have given to us the horse Dadhikrā as an encourager to man.
Rigveda, Mandala 4, Sukta 39, Verse 6
दधिक्राव्णो अकारिषं जिष्णोरश्वस्य वाजिनः । सुरभि नो मुखा करत्प्र ण आयूंषि तारिषत् ॥
dadhikrāvṇo akāriṣaṃ jiṣṇoraśvasya vājinaḥ | surabhi no mukhā karatpra ṇa āyūṃṣi tāriṣat ||
Translation: I have celebrated the praise of Dadhikrā, the rapid and victorious stee; may he make our mouths fragrant, may he prolong our lives.
Rigveda, Mandala 4, Sukta 40, Verse 1
दधिक्राव्ण इदु नु चर्किराम विश्वा इन्मामुषसः सूदयन्तु । अपामग्नेरुषसः सूर्यस्य बृहस्पतेराङ्गिरसस्य जिष्णोः ॥
dadhikrāvṇa idu nu carkirāma viśvā inmāmuṣasaḥ sūdayantu | apāmagneruṣasaḥ sūryasya bṛhaspaterāṅgirasasya jiṣṇoḥ ||
Translation: May we repeatedly recite (the praise) of Dadhikrāvaṇ; may all rising dawns excite me (to the adoration) of the waters, of Agni, of Uṣas, of Sūrya, of Bṛhaspati, and of Jiṣṇu, the son of Aṅgiras.
Rigveda, Mandala 4, Sukta 40, Verse 2
सत्वा भरिषो गविषो दुवन्यसच्छ्रवस्यादिष उषसस्तुरण्यसत् । सत्यो द्रवो द्रवरः पतंगरो दधिक्रावेषमूर्जं स्वर्जनत् ॥
satvā bhariṣo gaviṣo duvanyasacchravasyādiṣa uṣasasturaṇyasat | satyo dravo dravaraḥ pataṃgaro dadhikrāveṣamūrjaṃ svarjanat ||
Translation: May Dadhikrāvaṇ, the active, the cherisher, the giver of cattle, who abides with the devout, the swift-going, be willing to accept (the sacrificial) food at the time of the desirable dawn; may he who is true, moving, rapid, and leaping like a grasshopper, produce (for us) food, strength and heaven.
Rigveda, Mandala 4, Sukta 40, Verse 3
उत स्मास्य द्रवतस्तुरण्यतः पर्णं न वेरनु वाति प्रगर्धिनः । श्येनस्येव ध्रजतो अङ्कसं परि दधिक्राव्णः सहोर्जा तरित्रतः ॥
uta smāsya dravatasturaṇyataḥ parṇaṃ na veranu vāti pragardhinaḥ | śyenasyeva dhrajato aṅkasaṃ pari dadhikrāvṇaḥ sahorjā taritrataḥ ||
Translation: And after him who is quick-going, hastening, eager (to arrive at his goald, men) follow (as other birds pursue) the flight of a swift (bird) striving together to keep up by the side of Dadhikrāvan. the transporter (of others) as swift as a hawk.
Rigveda, Mandala 4, Sukta 40, Verse 4
उत स्य वाजी क्षिपणिं तुरण्यति ग्रीवायां बद्धो अपिकक्ष आसनि । क्रतुं दधिक्रा अनु संतवीत्वत्पथामङ्कांस्यन्वापनीफणत् ॥
uta sya vājī kṣipaṇiṃ turaṇyati grīvāyāṃ baddho apikakṣa āsani | kratuṃ dadhikrā anu saṃtavītvatpathāmaṅkāṃsyanvāpanīphaṇat ||
Translation: And that horse bound by his neck, his flanks, his mouth, accelerates his paces; Dadhikrā increasing in vigour after the (sacred rite), following the windings of the roads, goes still more rapidly.
Rigveda, Mandala 4, Sukta 40, Verse 5
हंसः शुचिषद्वसुरन्तरिक्षसद्धोता वेदिषदतिथिर्दुरोणसत् । नृषद्वरसदृतसद्व्योमसदब्जा गोजा ऋतजा अद्रिजा ऋतम् ॥
haṃsaḥ śuciṣadvasurantarikṣasaddhotā vediṣadatithirduroṇasat | nṛṣadvarasadṛtasadvyomasadabjā gojā ṛtajā adrijā ṛtam ||
Translation: He is the Haṃsa, (the sun), dwelling; Vasu (the wind), dwelling in the firmament; the invoker of the gods (Agni), dwelling on the altar; the guest (of the worshipper), dweling in the house (as the culinary fire); the dweller among men, (as consciousness), the dweller in the most excellent (orbl, the sun), the dweller in truth, the dweller in the sky (the air), born in the waters, in the rays of light, in the verity (of manifestation) in the (eastern) mountain, the truth (itself).
Rigveda, Mandala 4, Sukta 41, Verse 1
इन्द्रा को वां वरुणा सुम्नमाप स्तोमो हविष्माँ अमृतो न होता । यो वां हृदि क्रतुमाँ अस्मदुक्तः पस्पर्शदिन्द्रावरुणा नमस्वान् ॥
indrā ko vāṃ varuṇā sumnamāpa stomo haviṣmā~ amṛto na hotā | yo vāṃ hṛdi kratumā~ asmaduktaḥ pasparśadindrāvaruṇā namasvān ||
Translation: Indra (and Varuṇa), Varuṇa (and Indra), what praise of you accompanied by oblations may obtain for us felicity, (such as) the immortal invoker of the gods, (Agni, may bestow); may (the praise) which is addressed by us to you both, Indra and Varuṇa, sanctified by acts and prompted by veneration, touch your heartṣ
Rigveda, Mandala 4, Sukta 41, Verse 2
इन्द्रा ह यो वरुणा चक्र आपी देवौ मर्तः सख्याय प्रयस्वान् । स हन्ति वृत्रा समिथेषु शत्रूनवोभिर्वा महद्भिः स प्र शृण्वे ॥
indrā ha yo varuṇā cakra āpī devau martaḥ sakhyāya prayasvān | sa hanti vṛtrā samitheṣu śatrūnavobhirvā mahadbhiḥ sa pra śṛṇve ||
Translation: Divine Indra and Varuṇa, the mortal diligent in offering (you) sacrificial food, who has through friendship made you his kinsmen, destroys (his own) sins, and his enemies in battle; and by your great favours he becomes renowned.
Rigveda, Mandala 4, Sukta 41, Verse 3
इन्द्रा ह रत्नं वरुणा धेष्ठेत्था नृभ्यः शशमानेभ्यस्ता । यदी सखाया सख्याय सोमैः सुतेभिः सुप्रयसा मादयैते ॥
indrā ha ratnaṃ varuṇā dheṣṭhetthā nṛbhyaḥ śaśamānebhyastā | yadī sakhāyā sakhyāya somaiḥ sutebhiḥ suprayasā mādayaite ||
Translation: Indra and Varuṇa (you are) most liberal givers of wealth to men praising you in various ways, when as friends well plural ed with (sacrificial) food, you are exhilarated by the Soma juice effused through friendship.
Rigveda, Mandala 4, Sukta 41, Verse 4
इन्द्रा युवं वरुणा दिद्युमस्मिन्नोजिष्ठमुग्रा नि वधिष्टं वज्रम् । यो नो दुरेवो वृकतिर्दभीतिस्तस्मिन्मिमाथामभिभूत्योजः ॥
indrā yuvaṃ varuṇā didyumasminnojiṣṭhamugrā ni vadhiṣṭaṃ vajram | yo no durevo vṛkatirdabhītistasminmimāthāmabhibhūtyojaḥ ||
Translation: Fierce Indra and Varuṇa you hurled the bright-shining and most mighty thunderbolt against this (our foe), who is difficult ot be resisted by us; (who is) rapacious, malevolent; grant us strength to overcome him.
Rigveda, Mandala 4, Sukta 41, Verse 5
इन्द्रा युवं वरुणा भूतमस्या धियः प्रेतारा वृषभेव धेनोः । सा नो दुहीयद्यवसेव गत्वी सहस्रधारा पयसा मही गौः ॥
indrā yuvaṃ varuṇā bhūtamasyā dhiyaḥ pretārā vṛṣabheva dhenoḥ | sā no duhīyadyavaseva gatvī sahasradhārā payasā mahī gauḥ ||
Translation: Indra and Varuṇa, be the exciters of this our praise, as the bull is of the cows; may that cow (of praise) yield us (reward), like a large cow that has gone forth to pasture, whose thousand channels (are filled) with milk.
Rigveda, Mandala 4, Sukta 41, Verse 6
तोके हिते तनय उर्वरासु सूरो दृशीके वृषणश्च पौंस्ये । इन्द्रा नो अत्र वरुणा स्यातामवोभिर्दस्मा परितक्म्यायाम् ॥
toke hite tanaya urvarāsu sūro dṛśīke vṛṣaṇaśca pauṃsye | indrā no atra varuṇā syātāmavobhirdasmā paritakmyāyām ||
Translation: May Indra and Varuṇa, the overthrowers (of foes), be around us with (their) protections; (that thereby we may have) good sons and grandsons, and fertile lands, and long life, and virility.
Rigveda, Mandala 4, Sukta 41, Verse 7
युवामिद्ध्यवसे पूर्व्याय परि प्रभूती गविषः स्वापी । वृणीमहे सख्याय प्रियाय शूरा मंहिष्ठा पितरेव शम्भू ॥
yuvāmiddhyavase pūrvyāya pari prabhūtī gaviṣaḥ svāpī | vṛṇīmahe sakhyāya priyāya śūrā maṃhiṣṭhā pitareva śambhū ||
Translation: Desirous of (possessing) cattlle, we have recourse to you, Indra and Varuṇa, for full protection, you who are powerful and kind as (kinsmen); we have recourse to you, adorable heroes, for (your) friendship and affection, (to you who are), like parents, givers of happiness.
Rigveda, Mandala 4, Sukta 41, Verse 8
ता वां धियोऽवसे वाजयन्तीराजिं न जग्मुर्युवयूः सुदानू । श्रिये न गाव उप सोममस्थुरिन्द्रं गिरो वरुणं मे मनीषाः ॥
tā vāṃ dhiyo'vase vājayantīrājiṃ na jagmuryuvayūḥ sudānū | śriye na gāva upa somamasthurindraṃ giro varuṇaṃ me manīṣāḥ ||
Translation: Liberal givers, those (our) praises soliciting (abundant) food have proceeded to you for (your) protection; longing for you as (soldiers long) for battle, and as cattle approach the Soma for (its) advantage, so my heartfelt hymns (approach) Indra and Varuṇa.
Rigveda, Mandala 4, Sukta 41, Verse 9
इमा इन्द्रं वरुणं मे मनीषा अग्मन्नुप द्रविणमिच्छमानाः । उपेमस्थुर्जोष्टार इव वस्वो रघ्वीरिव श्रवसो भिक्षमाणाः ॥
imā indraṃ varuṇaṃ me manīṣā agmannupa draviṇamicchamānāḥ | upemasthurjoṣṭāra iva vasvo raghvīriva śravaso bhikṣamāṇāḥ ||
Translation: These my earnest praises approach Indra and Varuṇa, desirous to obtain wealth, as dependants attend (upon an opulent man) for the sake of riches, like humble (feminine les) begging for food.
Rigveda, Mandala 4, Sukta 41, Verse 10
अश्व्यस्य त्मना रथ्यस्य पुष्टेर्नित्यस्य रायः पतयः स्याम । ता चक्राणा ऊतिभिर्नव्यसीभिरस्मत्रा रायो नियुतः सचन्ताम् ॥
aśvyasya tmanā rathyasya puṣṭernityasya rāyaḥ patayaḥ syāma | tā cakrāṇā ūtibhirnavyasībhirasmatrā rāyo niyutaḥ sacantām ||
Translation: May we of our own (right) be the masters of permanent riches, comprising horses, chariots, and nourishment; may those two, traversing (the regions), direct their Niyut steeds towards us, associating (them) with riches and with recent protections.
Rigveda, Mandala 4, Sukta 41, Verse 11
आ नो बृहन्ता बृहतीभिरूती इन्द्र यातं वरुण वाजसातौ । यद्दिद्यवः पृतनासु प्रक्रीऴान्तस्य वां स्याम सनितार आजेः ॥
ā no bṛhantā bṛhatībhirūtī indra yātaṃ varuṇa vājasātau | yaddidyavaḥ pṛtanāsu prakrīḻāntasya vāṃ syāma sanitāra ājeḥ ||
Translation: Mighty Indra and Varuṇa, come to us in battle with (your) powerful protections, and where the bright (weapons) plural y amidst the (hostile) hosts, may we triumph in that conflict (through) your (favour).
Rigveda, Mandala 4, Sukta 42, Verse 1
मम द्विता राष्ट्रं क्षत्रियस्य विश्वायोर्विश्वे अमृता यथा नः । क्रतुं सचन्ते वरुणस्य देवा राजामि कृष्टेरुपमस्य वव्रेः ॥
mama dvitā rāṣṭraṃ kṣatriyasya viśvāyorviśve amṛtā yathā naḥ | kratuṃ sacante varuṇasya devā rājāmi kṛṣṭerupamasya vavreḥ ||
Translation: Twofold is my empire, that of the whole kṣatriya race, and all the immortals are ours; the gods associate me with the acts of Varuṇa; I rule over (those) of the proximate form of man.
Rigveda, Mandala 4, Sukta 42, Verse 2
अहं राजा वरुणो मह्यं तान्यसुर्याणि प्रथमा धारयन्त । क्रतुं सचन्ते वरुणस्य देवा राजामि कृष्टेरुपमस्य वव्रेः ॥
ahaṃ rājā varuṇo mahyaṃ tānyasuryāṇi prathamā dhārayanta | kratuṃ sacante varuṇasya devā rājāmi kṛṣṭerupamasya vavreḥ ||
Translation: I am the king Varuṇa; on me (the gods) bestow those principal energies (that are) destructive of the asuras; (they) associate me with the worship of Varuṇa; I rule over (the nets) of the proximate form of man.
Rigveda, Mandala 4, Sukta 42, Verse 3
अहमिन्द्रो वरुणस्ते महित्वोर्वी गभीरे रजसी सुमेके । त्वष्टेव विश्वा भुवनानि विद्वान्त्समैरयं रोदसी धारयं च ॥
ahamindro varuṇaste mahitvorvī gabhīre rajasī sumeke | tvaṣṭeva viśvā bhuvanāni vidvāntsamairayaṃ rodasī dhārayaṃ ca ||
Translation: I am Indra, I am Varuṇa, I am those two in greatness; (I am) the vast, profound, beautiful, heaven and earth; intelligent, I give Tvaṣṭā-like animation to all beings; I uphold earth and heaven].
Rigveda, Mandala 4, Sukta 42, Verse 4
अहमपो अपिन्वमुक्षमाणा धारयं दिवं सदन ऋतस्य । ऋतेन पुत्रो अदितेॠतावोत त्रिधातु प्रथयद्वि भूम ॥
ahamapo apinvamukṣamāṇā dhārayaṃ divaṃ sadana ṛtasya | ṛtena putro aditeṝtāvota tridhātu prathayadvi bhūma ||
Translation: I have distributed the moisture-shedding waters; I have upheld the sky as the abode of the water; by the water I have become the preserver of the water, the son of Aditi, illustrating the threefold elementary space.
Rigveda, Mandala 4, Sukta 42, Verse 5
मां नरः स्वश्वा वाजयन्तो मां वृताः समरणे हवन्ते । कृणोम्याजिं मघवाहमिन्द्र इयर्मि रेणुमभिभूत्योजाः ॥
māṃ naraḥ svaśvā vājayanto māṃ vṛtāḥ samaraṇe havante | kṛṇomyājiṃ maghavāhamindra iyarmi reṇumabhibhūtyojāḥ ||
Translation: Warriors well mounted, ardent for contest invoke me; selected (combatants invoke) me in battle; I, the affluent Indra, instrumental gate the conflict, and, endowed with victorious prowess, I raise up the dust (in the battle).
Rigveda, Mandala 4, Sukta 42, Verse 6
अहं ता विश्वा चकरं नकिर्मा दैव्यं सहो वरते अप्रतीतम् । यन्मा सोमासो ममदन्यदुक्थोभे भयेते रजसी अपारे ॥
ahaṃ tā viśvā cakaraṃ nakirmā daivyaṃ saho varate apratītam | yanmā somāso mamadanyadukthobhe bhayete rajasī apāre ||
Translation: I have done all these (deeds); no one resists my divine, unsurpassed vigour; and when the Soma juices, when sacred songs, exhilarate me, then the unbounded heaven and earth are both alarmed.
Rigveda, Mandala 4, Sukta 42, Verse 7
विदुष्टे विश्वा भुवनानि तस्य ता प्र ब्रवीषि वरुणाय वेधः । त्वं वृत्राणि शृण्विषे जघन्वान्त्वं वृताँ अरिणा इन्द्र सिन्धून् ॥
viduṣṭe viśvā bhuvanāni tasya tā pra bravīṣi varuṇāya vedhaḥ | tvaṃ vṛtrāṇi śṛṇviṣe jaghanvāntvaṃ vṛtā~ ariṇā indra sindhūn ||
Translation: All beings recognize you (Varuṇa), and your, worshipper, address these (encomiums) to Varuṇa; you, Indra, are renowned as slaying Vṛtra; you have set the obstructed rivers free to flow.
Rigveda, Mandala 4, Sukta 42, Verse 8
अस्माकमत्र पितरस्त आसन्त्सप्त ऋषयो दौर्गहे बध्यमाने । त आयजन्त त्रसदस्युमस्या इन्द्रं न वृत्रतुरमर्धदेवम् ॥
asmākamatra pitarasta āsantsapta ṛṣayo daurgahe badhyamāne | ta āyajanta trasadasyumasyā indraṃ na vṛtraturamardhadevam ||
Translation: The seven ṛṣis were the protectors of this our (kingdom) when the son of Durgaha was in bonds; performing worship they obtained for (his queen) from the favour of Indra and Varuṇa, Trasadasyu, like Indra the slayer of foes, dwelling near the gods.
Rigveda, Mandala 4, Sukta 42, Verse 9
पुरुकुत्सानी हि वामदाशद्धव्येभिरिन्द्रावरुणा नमोभिः । अथा राजानं त्रसदस्युमस्या वृत्रहणं ददथुरर्धदेवम् ॥
purukutsānī hi vāmadāśaddhavyebhirindrāvaruṇā namobhiḥ | athā rājānaṃ trasadasyumasyā vṛtrahaṇaṃ dadathurardhadevam ||
Translation: The wife of Purukutsa propitiated you two, Indra and Varuṇa, with oblations and prostrations, and therefore you gave her the king Trasadasyu, the slayer of foes dwelling near the gods.