abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 10, Sukta 5, Verse 7
असच्च सच्च परमे व्योमन्दक्षस्य जन्मन्नदितेरुपस्थे । अग्निर्ह नः प्रथमजा ऋतस्य पूर्व आयुनि वृषभश्च धेनुः ॥
asacca sacca parame vyomandakṣasya janmannaditerupasthe | agnirha naḥ prathamajā ṛtasya pūrva āyuni vṛṣabhaśca dhenuḥ ||
Translation: Non-existent, and existent (is Agni) in the supreme heaven, in the birth-plural ce of Dakṣa, and in thepresence of Aditi; Agni is elder born to us (who enjoy the fruit) of the sacrifice; in the olden time he was the bulland the cow.
Rigveda, Mandala 10, Sukta 6, Verse 1
अयं स यस्य शर्मन्नवोभिरग्नेरेधते जरिताभिष्टौ । ज्येष्ठेभिर्यो भानुभिॠषूणां पर्येति परिवीतो विभावा ॥
ayaṃ sa yasya śarmannavobhiragneredhate jaritābhiṣṭau | jyeṣṭhebhiryo bhānubhiṝṣūṇāṃ paryeti parivīto vibhāvā ||
Translation: This is that Agni by whose protections the worshipper (diligent) in sacrifice prospers in his dwelling;who is radiant, travels everywhere invested with the excellent splendours of his rays.
Rigveda, Mandala 10, Sukta 6, Verse 2
यो भानुभिर्विभावा विभात्यग्निर्देवेभिॠतावाजस्रः । आ यो विवाय सख्या सखिभ्योऽपरिह्वृतो अत्यो न सप्तिः ॥
yo bhānubhirvibhāvā vibhātyagnirdevebhiṝtāvājasraḥ | ā yo vivāya sakhyā sakhibhyo'parihvṛto atyo na saptiḥ ||
Translation: Agni, the observer of truth, the eternal who shines resplendent with celestial splendours, who comesuntiring like a swift horse, (bringing) friendly gifts to his friends.
Rigveda, Mandala 10, Sukta 6, Verse 3
ईशे यो विश्वस्या देववीतेरीशे विश्वायुरुषसो व्युष्टौ । आ यस्मिन्मना हवींष्यग्नावरिष्टरथः स्कभ्नाति शूषैः ॥
īśe yo viśvasyā devavīterīśe viśvāyuruṣaso vyuṣṭau | ā yasminmanā havīṃṣyagnāvariṣṭarathaḥ skabhnāti śūṣaiḥ ||
Translation: Who rules over every oblation to the gods, who all pervading rules at the opening of the dawn, and inwhom (the sacrificer), whose sacrifice is undisturbed by his foes, throws his choice oblations.
Rigveda, Mandala 10, Sukta 6, Verse 4
शूषेभिर्वृधो जुषाणो अर्कैर्देवाँ अच्छा रघुपत्वा जिगाति । मन्द्रो होता स जुह्वा यजिष्ठः सम्मिश्लो अग्निरा जिघर्ति देवान् ॥
śūṣebhirvṛdho juṣāṇo arkairdevā~ acchā raghupatvā jigāti | mandro hotā sa juhvā yajiṣṭhaḥ sammiślo agnirā jigharti devān ||
Translation: Magnified by our oblations, propitiated by our praises, swift-moving, he proceeds to the presence ofthe gods; the adorable invoker of the deities, most entitled to worship, associated (with the gods). Agni presentsto them (the oblation) with the sacrificial ladle.
Rigveda, Mandala 10, Sukta 6, Verse 5
तमुस्रामिन्द्रं न रेजमानमग्निं गीर्भिर्नमोभिरा कृणुध्वम् । आ यं विप्रासो मतिभिर्गृणन्ति जातवेदसं जुह्वं सहानाम् ॥
tamusrāmindraṃ na rejamānamagniṃ gīrbhirnamobhirā kṛṇudhvam | ā yaṃ viprāso matibhirgṛṇanti jātavedasaṃ juhvaṃ sahānām ||
Translation: Bring before us with praises, and with adorations, the brilliant Agni, the bestower of enjoyments, as ifhe were Indra, him, whom wise worshippers praise with hymns as Jātavedas, the sacrificer of the victoriousGods.
Rigveda, Mandala 10, Sukta 6, Verse 6
सं यस्मिन्विश्वा वसूनि जग्मुर्वाजे नाश्वाः सप्तीवन्त एवैः । अस्मे ऊतीरिन्द्रवाततमा अर्वाचीना अग्न आ कृणुष्व ॥
saṃ yasminviśvā vasūni jagmurvāje nāśvāḥ saptīvanta evaiḥ | asme ūtīrindravātatamā arvācīnā agna ā kṛṇuṣva ||
Translation: O Agni, in whom all treasures are brought together as fleet horses are brought together in battle;bestow upon us protections even more effective than those of Indra.
Rigveda, Mandala 10, Sukta 6, Verse 7
अधा ह्यग्ने मह्ना निषद्या सद्यो जज्ञानो हव्यो बभूथ । तं ते देवासो अनु केतमायन्नधावर्धन्त प्रथमास ऊमाः ॥
adhā hyagne mahnā niṣadyā sadyo jajñāno havyo babhūtha | taṃ te devāso anu ketamāyannadhāvardhanta prathamāsa ūmāḥ ||
Translation: Since you, Agni, born in your glory and having sat down (on the altar), are immediately entitled to theoblation; therefore, the holy (priests) come to that your ensign and the mos worthy (worshippers) prosperprotected (by you).
Rigveda, Mandala 10, Sukta 7, Verse 1
स्वस्ति नो दिवो अग्ने पृथिव्या विश्वायुर्धेहि यजथाय देव । सचेमहि तव दस्म प्रकेतैरुरुष्या ण उरुभिर्देव शंसैः ॥
svasti no divo agne pṛthivyā viśvāyurdhehi yajathāya deva | sacemahi tava dasma praketairuruṣyā ṇa urubhirdeva śaṃsaiḥ ||
Translation: Divine Agni, bestow upon us from earth and heaven prosperity and abundant food, that we may beable to offer sacrifices. May we be associated, beautiful (Agni), with your indications (of favour); protect us, divineAgni, on account of our many hymns.
Rigveda, Mandala 10, Sukta 7, Verse 2
इमा अग्ने मतयस्तुभ्यं जाता गोभिरश्वैरभि गृणन्ति राधः । यदा ते मर्तो अनु भोगमानड्वसो दधानो मतिभिः सुजात ॥
imā agne matayastubhyaṃ jātā gobhiraśvairabhi gṛṇanti rādhaḥ | yadā te marto anu bhogamānaḍvaso dadhāno matibhiḥ sujāta ||
Translation: These hymns, addressed, Agni, to you, praise you for wealth, together with cattle and horses; when amortal obtains the means of enjoyment from the, (then), opulent and well-born Agni, you, who are the granter ofbenefits, (are celebrated) by our praises.
Rigveda, Mandala 10, Sukta 7, Verse 3
अग्निं मन्ये पितरमग्निमापिमग्निं भ्रातरं सदमित्सखायम् । अग्नेरनीकं बृहतः सपर्यं दिवि शुक्रं यजतं सूर्यस्य ॥
agniṃ manye pitaramagnimāpimagniṃ bhrātaraṃ sadamitsakhāyam | agneranīkaṃ bṛhataḥ saparyaṃ divi śukraṃ yajataṃ sūryasya ||
Translation: I regard Agni as a father, as a kinsman, as a brother, as a constant friend. I reverence the face of themighty Agni, radiant in heaven, adorable as the sun.
Rigveda, Mandala 10, Sukta 7, Verse 4
सिध्रा अग्ने धियो अस्मे सनुत्रीर्यं त्रायसे दम आ नित्यहोता । ऋतावा स रोहिदश्वः पुरुक्षुर्द्युभिरस्मा अहभिर्वाममस्तु ॥
sidhrā agne dhiyo asme sanutrīryaṃ trāyase dama ā nityahotā | ṛtāvā sa rohidaśvaḥ purukṣurdyubhirasmā ahabhirvāmamastu ||
Translation: Agni, our earnest praises have been composed for you. May he whom you, the perpetual invoker ofthe gods, protect in the sacrificial chamber, be rich in sacrifices, the master of red steeds, the possessor ofabundant food; may the desirable (oblation) be granted him on shining days.
Rigveda, Mandala 10, Sukta 7, Verse 5
द्युभिर्हितं मित्रमिव प्रयोगं प्रत्नमृत्विजमध्वरस्य जारम् । बाहुभ्यामग्निमायवोऽजनन्त विक्षु होतारं न्यसादयन्त ॥
dyubhirhitaṃ mitramiva prayogaṃ pratnamṛtvijamadhvarasya jāram | bāhubhyāmagnimāyavo'jananta vikṣu hotāraṃ nyasādayanta ||
Translation: Men have genitive rated with their arms Agni, who is decorated with rays of light, selected as a friend, theancient priest, the accomplisher of the sacrifice, and they have appointed him among people, the invoker of thegods.
Rigveda, Mandala 10, Sukta 7, Verse 6
स्वयं यजस्व दिवि देव देवान्किं ते पाकः कृणवदप्रचेताः । यथायज ऋतुभिर्देव देवानेवा यजस्व तन्वं सुजात ॥
svayaṃ yajasva divi deva devānkiṃ te pākaḥ kṛṇavadapracetāḥ | yathāyaja ṛtubhirdeva devānevā yajasva tanvaṃ sujāta ||
Translation: Offer sacrifice thyself, divine (Agni), to the gods in heaven; what can one who is ignorant and ofimmature understanding effect for you? As in due seasons, divine (Agni), you have sacrificed to the gods, so doyou, well- engendered (Agni), sacrifice to your won person n.
Rigveda, Mandala 10, Sukta 7, Verse 7
भवा नो अग्नेऽवितोत गोपा भवा वयस्कृदुत नो वयोधाः । रास्वा च नः सुमहो हव्यदातिं त्रास्वोत नस्तन्वो अप्रयुच्छन् ॥
bhavā no agne'vitota gopā bhavā vayaskṛduta no vayodhāḥ | rāsvā ca naḥ sumaho havyadātiṃ trāsvota nastanvo aprayucchan ||
Translation: Be our protector, Agni, (in obvious peril); be our preserver (in unseen danger), be the provider andgiver of sustenance; bestow upon us, nightly Agni, the donation of oblations, and ever attentive, protect ourpersons.
Rigveda, Mandala 10, Sukta 8, Verse 1
प्र केतुना बृहता यात्यग्निरा रोदसी वृषभो रोरवीति । दिवश्चिदन्ताँ उपमाँ उदानऴपामुपस्थे महिषो ववर्ध ॥
pra ketunā bṛhatā yātyagnirā rodasī vṛṣabho roravīti | divaścidantā~ upamā~ udānaḻapāmupasthe mahiṣo vavardha ||
Translation: Agni traverses heaven and earth with a vast banner; he roars (like) a bull; he spreads aloft over theremote and proximate (regions) of the sky; mighty, he increases in the lap of the water.
Rigveda, Mandala 10, Sukta 8, Verse 2
मुमोद गर्भो वृषभः ककुद्मानस्रेमा वत्सः शिमीवाँ अरावीत् । स देवतात्युद्यतानि कृण्वन्त्स्वेषु क्षयेषु प्रथमो जिगाति ॥
mumoda garbho vṛṣabhaḥ kakudmānasremā vatsaḥ śimīvā~ arāvīt | sa devatātyudyatāni kṛṇvantsveṣu kṣayeṣu prathamo jigāti ||
Translation: THe embryo (of heaven and earth), the showerer (of benefits), the glorious, rejoices; the excellentchild (of morn and eve), the celebrator of holy rites calls aloud; assiduous in exertions at the worship of the gods,he moves chief in his own abodes.
Rigveda, Mandala 10, Sukta 8, Verse 3
आ यो मूर्धानं पित्रोररब्ध न्यध्वरे दधिरे सूरो अर्णः । अस्य पत्मन्नरुषीरश्वबुध्ना ऋतस्य योनौ तन्वो जुषन्त ॥
ā yo mūrdhānaṃ pitrorarabdha nyadhvare dadhire sūro arṇaḥ | asya patmannaruṣīraśvabudhnā ṛtasya yonau tanvo juṣanta ||
Translation: They have plural ced in the sacrifice the radiance of the powerful Agni, who seizes hold of the forehead ofhis parents, gratifying his cherished, radiant, and expanding limbs, in their course, in their chamber of sacrifice.
Rigveda, Mandala 10, Sukta 8, Verse 4
उषौषो हि वसो अग्रमेषि त्वं यमयोरभवो विभावा । ऋताय सप्त दधिषे पदानि जनयन्मित्रं तन्वे स्वायै ॥
uṣauṣo hi vaso agrameṣi tvaṃ yamayorabhavo vibhāvā | ṛtāya sapta dadhiṣe padāni janayanmitraṃ tanve svāyai ||
Translation: Opulent Agni, you precede dawn after dawn. You are the illuminator of the twin (day and night);engendering Mitra from your own person n, you retain seven plural ces for sacrifice.
Rigveda, Mandala 10, Sukta 8, Verse 5
भुवश्चक्षुर्मह ऋतस्य गोपा भुवो वरुणो यदृताय वेषि । भुवो अपां नपाज्जातवेदो भुवो दूतो यस्य हव्यं जुजोषः ॥
bhuvaścakṣurmaha ṛtasya gopā bhuvo varuṇo yadṛtāya veṣi | bhuvo apāṃ napājjātavedo bhuvo dūto yasya havyaṃ jujoṣaḥ ||
Translation: You are the eye, the protector of the great sacrifice; when you proceed to the rite, you are Varuṇa;you are the grandson of the waters, Jātavedas; you are the messenger (of him) whose oblation you enjoy.
Rigveda, Mandala 10, Sukta 8, Verse 6
भुवो यज्ञस्य रजसश्च नेता यत्रा नियुद्भिः सचसे शिवाभिः । दिवि मूर्धानं दधिषे स्वर्षां जिह्वामग्ने चकृषे हव्यवाहम् ॥
bhuvo yajñasya rajasaśca netā yatrā niyudbhiḥ sacase śivābhiḥ | divi mūrdhānaṃ dadhiṣe svarṣāṃ jihvāmagne cakṛṣe havyavāham ||
Translation: You are the leader of the sacrifice and sacrificial water to the plural ce in which you are associated withthe auspicious steeds of the wind; you sustain the all-enjoying (sun) as chief in heaven; you, Agni, make yourtongue the bearer of the oblation.
Rigveda, Mandala 10, Sukta 8, Verse 7
अस्य त्रितः क्रतुना वव्रे अन्तरिच्छन्धीतिं पितुरेवैः परस्य । सचस्यमानः पित्रोरुपस्थे जामि ब्रुवाण आयुधानि वेति ॥
asya tritaḥ kratunā vavre antaricchandhītiṃ piturevaiḥ parasya | sacasyamānaḥ pitrorupasthe jāmi bruvāṇa āyudhāni veti ||
Translation: Trita by (his own), desiring a share (of the sacrifice), for the sake of taking part in the exploit of thesupreme protector (of the world), chose (Indra as his friend); attended (by the priests) in the proximity of theparental heaven and earth, and reciting appropriate praise, he takes up his weapons.
Rigveda, Mandala 10, Sukta 8, Verse 8
स पित्र्याण्यायुधानि विद्वानिन्द्रेषित आप्त्यो अभ्ययुध्यत् । त्रिशीर्षाणं सप्तरश्मिं जघन्वान्त्वाष्ट्रस्य चिन्निः ससृजे त्रितो गाः ॥
sa pitryāṇyāyudhāni vidvānindreṣita āptyo abhyayudhyat | triśīrṣāṇaṃ saptaraśmiṃ jaghanvāntvāṣṭrasya cinniḥ sasṛje trito gāḥ ||
Translation: He, the son of the waters, incited by Indra, skilled in his paternal weapons, fought against (the enemy),and slew the seven-rayed, three-headed (asura); then Trita set free the cows of the son of Tvaṣṭā.
Rigveda, Mandala 10, Sukta 8, Verse 9
भूरीदिन्द्र उदिनक्षन्तमोजोऽवाभिनत्सत्पतिर्मन्यमानम् । त्वाष्ट्रस्य चिद्विश्वरूपस्य गोनामाचक्राणस्त्रीणि शीर्षा परा वर्क् ॥
bhūrīdindra udinakṣantamojo'vābhinatsatpatirmanyamānam | tvāṣṭrasya cidviśvarūpasya gonāmācakrāṇastrīṇi śīrṣā parā vark ||
Translation: Indra, the protector of the virtuous, crushed the arrogant (foe), attaining vast strenth; shouting, he cutoff the three heads of the multiform son of Tvaṣṭā (the lord) of cattle.
Rigveda, Mandala 10, Sukta 9, Verse 1
आपो हि ष्ठा मयोभुवस्ता न ऊर्जे दधातन । महे रणाय चक्षसे ॥
āpo hi ṣṭhā mayobhuvastā na ūrje dadhātana | mahe raṇāya cakṣase ||
Translation: Since, waters, you are the sources of happiness, grant to us to enjoy abundance, and great anddelightful perception.
Rigveda, Mandala 10, Sukta 9, Verse 2
यो वः शिवतमो रसस्तस्य भाजयतेह नः । उशतीरिव मातरः ॥
yo vaḥ śivatamo rasastasya bhājayateha naḥ | uśatīriva mātaraḥ ||
Translation: Give us to partake in this world of your most auspicious Soma, like affectionate mothers.
Rigveda, Mandala 10, Sukta 9, Verse 3
तस्मा अरं गमाम वो यस्य क्षयाय जिन्वथ । आपो जनयथा च नः ॥
tasmā araṃ gamāma vo yasya kṣayāya jinvatha | āpo janayathā ca naḥ ||
Translation: Let us quickly have recourse to you, for that your (faculty) of removing (sin) by which you gladden us;waters, bestow upon us progeny.
Rigveda, Mandala 10, Sukta 9, Verse 4
शं नो देवीरभिष्टय आपो भवन्तु पीतये । शं योरभि स्रवन्तु नः ॥
śaṃ no devīrabhiṣṭaya āpo bhavantu pītaye | śaṃ yorabhi sravantu naḥ ||
Translation: May the divine water be propitious to our worship, (may they be good) for our drinking; may they flowround us, and be our health and safety.
Rigveda, Mandala 10, Sukta 9, Verse 5
ईशाना वार्याणां क्षयन्तीश्चर्षणीनाम् । अपो याचामि भेषजम् ॥
īśānā vāryāṇāṃ kṣayantīścarṣaṇīnām | apo yācāmi bheṣajam ||
Translation: Waters, sovereigns of precious (treasures), granters of habitations to men, I solicit of you medicine (formy infirmities).
Rigveda, Mandala 10, Sukta 9, Verse 6
अप्सु मे सोमो अब्रवीदन्तर्विश्वानि भेषजा । अग्निं च विश्वशम्भुवम् ॥
apsu me somo abravīdantarviśvāni bheṣajā | agniṃ ca viśvaśambhuvam ||
Translation: Soma has declared to me; all medicaments, as well as Agni, the benefactor of the universe, are in thewaters.
Rigveda, Mandala 10, Sukta 9, Verse 7
आपः पृणीत भेषजं वरूथं तन्वे मम । ज्योक्च सूर्यं दृशे ॥
āpaḥ pṛṇīta bheṣajaṃ varūthaṃ tanve mama | jyokca sūryaṃ dṛśe ||
Translation: Waters, bring to perfection, all disease-dispelling medicaments for the good of my body, that I maybehold the Sun.
Rigveda, Mandala 10, Sukta 9, Verse 8
इदमापः प्र वहत यत्किं च दुरितं मयि । यद्वाहमभिदुद्रोह यद्वा शेप उतानृतम् ॥
idamāpaḥ pra vahata yatkiṃ ca duritaṃ mayi | yadvāhamabhidudroha yadvā śepa utānṛtam ||
Translation: Waters, take away whatever sin has been (found) in me, whether I have (knowingly) done wrong, orhave pronounced imprecations (against holy men), or have spoken untruth.
Rigveda, Mandala 10, Sukta 9, Verse 9
आपो अद्यान्वचारिषं रसेन समगस्महि । पयस्वानग्न आ गहि तं मा सं सृज वर्चसा ॥
āpo adyānvacāriṣaṃ rasena samagasmahi | payasvānagna ā gahi taṃ mā saṃ sṛja varcasā ||
Translation: I have this day entered into the waters; we have mingled with their essence. Agni, abiding in thewaters approach, and fill me (thus bathed) with vigour.
Rigveda, Mandala 10, Sukta 10, Verse 1
ओ चित्सखायं सख्या ववृत्यां तिरः पुरू चिदर्णवं जगन्वान् । पितुर्नपातमा दधीत वेधा अधि क्षमि प्रतरं दीध्यानः ॥
o citsakhāyaṃ sakhyā vavṛtyāṃ tiraḥ purū cidarṇavaṃ jaganvān | piturnapātamā dadhīta vedhā adhi kṣami prataraṃ dīdhyānaḥ ||
Translation: (Yami speaks). I invite my friend to friendship, having come over the vast and desert ocean; mayVedhas, after reflecting, plural ce in the earth the offsprig (of you) the father, edowed with excellent qualities.
Rigveda, Mandala 10, Sukta 10, Verse 2
न ते सखा सख्यं वष्ट्येतत्सलक्ष्मा यद्विषुरूपा भवाति । महस्पुत्रासो असुरस्य वीरा दिवो धर्तार उर्विया परि ख्यन् ॥
na te sakhā sakhyaṃ vaṣṭyetatsalakṣmā yadviṣurūpā bhavāti | mahasputrāso asurasya vīrā divo dhartāra urviyā pari khyan ||
Translation: (Yama speaks). Your friend desires not this friendship, for although of one origin, she is of differentform; the hero sons of the great asura (are) the upholders of heaven, enjoying vast renown.
Rigveda, Mandala 10, Sukta 10, Verse 3
उशन्ति घा ते अमृतास एतदेकस्य चित्त्यजसं मर्त्यस्य । नि ते मनो मनसि धाय्यस्मे जन्युः पतिस्तन्वमा विविश्याः ॥
uśanti ghā te amṛtāsa etadekasya cittyajasaṃ martyasya | ni te mano manasi dhāyyasme janyuḥ patistanvamā viviśyāḥ ||
Translation: (Yami speaks). The immortals take plural asure in (a union) like this which is forbidden to every mortal; letyour mind then concur with mine, and as the progenitor (of all) was the husband (of his daughter), do you enjoymy person n.
Rigveda, Mandala 10, Sukta 10, Verse 4
न यत्पुरा चकृमा कद्ध नूनमृता वदन्तो अनृतं रपेम । गन्धर्वो अप्स्वप्या च योषा सा नो नाभिः परमं जामि तन्नौ ॥
na yatpurā cakṛmā kaddha nūnamṛtā vadanto anṛtaṃ rapema | gandharvo apsvapyā ca yoṣā sā no nābhiḥ paramaṃ jāmi tannau ||
Translation: (Yama speak). We have not done what was done formerly; for how can we who speak truth, utter nowthat which is untrue? Gandharva (the sun) was in the watery (firmament), and the water was his bride. She is ourcommon hence our near affinity.
Rigveda, Mandala 10, Sukta 10, Verse 5
गर्भे नु नौ जनिता दम्पती कर्देवस्त्वष्टा सविता विश्वरूपः । नकिरस्य प्र मिनन्ति व्रतानि वेद नावस्य पृथिवी उत द्यौः ॥
garbhe nu nau janitā dampatī kardevastvaṣṭā savitā viśvarūpaḥ | nakirasya pra minanti vratāni veda nāvasya pṛthivī uta dyauḥ ||
Translation: (Yami speaks). The divine omniform genitive rator Tvaṣṭā, the progenitor, made us two husband andwife, even in the womb: none frustrate his undertaking; earth and heaven are conscious of this our (union).
Rigveda, Mandala 10, Sukta 10, Verse 6
को अस्य वेद प्रथमस्याह्नः क ईं ददर्श क इह प्र वोचत् । बृहन्मित्रस्य वरुणस्य धाम कदु ब्रव आहनो वीच्या नॄन् ॥
ko asya veda prathamasyāhnaḥ ka īṃ dadarśa ka iha pra vocat | bṛhanmitrasya varuṇasya dhāma kadu brava āhano vīcyā nṝn ||
Translation: (Yama speaks). Who knows anything of this (his) first day (of existence)? Who has beheld it? Whohas here revealed it? The dwelling of Mitra and of Varuṇa is vast. What say you, who punishes men with hell?
Rigveda, Mandala 10, Sukta 10, Verse 7
यमस्य मा यम्यं काम आगन्त्समाने योनौ सहशेय्याय । जायेव पत्ये तन्वं रिरिच्यां वि चिद्वृहेव रथ्येव चक्रा ॥
yamasya mā yamyaṃ kāma āgantsamāne yonau sahaśeyyāya | jāyeva patye tanvaṃ riricyāṃ vi cidvṛheva rathyeva cakrā ||
Translation: (Yami speaks). The desire of Yama has approached me Yamī, to lie with him in the same bed; I willabandon my person n as a wife to her husband; let us exert ourselves in union like the two wheels of a wagon.
Rigveda, Mandala 10, Sukta 10, Verse 8
न तिष्ठन्ति न नि मिषन्त्येते देवानां स्पश इह ये चरन्ति । अन्येन मदाहनो याहि तूयं तेन वि वृह रथ्येव चक्रा ॥
na tiṣṭhanti na ni miṣantyete devānāṃ spaśa iha ye caranti | anyena madāhano yāhi tūyaṃ tena vi vṛha rathyeva cakrā ||
Translation: (Yama speaks). The spies of the gods, which wander upon earth, never stop, never close their eyeṣAssociate quickly, destructress, with some other than with me, and exert yourselves in union, like the two wheelsof a wagon.
Rigveda, Mandala 10, Sukta 10, Verse 9
रात्रीभिरस्मा अहभिर्दशस्येत्सूर्यस्य चक्षुर्मुहुरुन्मिमीयात् । दिवा पृथिव्या मिथुना सबन्धू यमीर्यमस्य बिभृयादजामि ॥
rātrībhirasmā ahabhirdaśasyetsūryasya cakṣurmuhurunmimīyāt | divā pṛthivyā mithunā sabandhū yamīryamasya bibhṛyādajāmi ||
Translation: (Yami speaks). To him (Yam) let every worshipper sacrifice both day and night, on him let the eye ofthe Sun repeatedly rise; (for him may) the kindred pair (day and night unite) with heaven and earth. Yama willadhere to the non- affinity of Yama.
Rigveda, Mandala 10, Sukta 10, Verse 10
आ घा ता गच्छानुत्तरा युगानि यत्र जामयः कृणवन्नजामि । उप बर्बृहि वृषभाय बाहुमन्यमिच्छस्व सुभगे पतिं मत् ॥
ā ghā tā gacchānuttarā yugāni yatra jāmayaḥ kṛṇavannajāmi | upa barbṛhi vṛṣabhāya bāhumanyamicchasva subhage patiṃ mat ||
Translation: (Yama speaks). The subsequent ages will come, when sisters will choose one who is not a brother (asa husband); therefore, auspicious one, choose another husband than me, and make your arm a pillow for yourmate.
Rigveda, Mandala 10, Sukta 10, Verse 11
किं भ्रातासद्यदनाथं भवाति किमु स्वसा यन्निॠतिर्निगच्छात् । काममूता बह्वेतद्रपामि तन्वा मे तन्वं सं पिपृग्धि ॥
kiṃ bhrātāsadyadanāthaṃ bhavāti kimu svasā yanniṝtirnigacchāt | kāmamūtā bahvetadrapāmi tanvā me tanvaṃ saṃ pipṛgdhi ||
Translation: (Yami speaks). Is he a brother whose sister has no lord? Is she a sister (whose brother) misfortuneapproaches? Overcome by desire, I strongly urge this one request; unite your person n with mine.
Rigveda, Mandala 10, Sukta 10, Verse 12
न वा उ ते तन्वा तन्वं सं पपृच्यां पापमाहुर्यः स्वसारं निगच्छात् । अन्येन मत्प्रमुदः कल्पयस्व न ते भ्राता सुभगे वष्ट्येतत् ॥
na vā u te tanvā tanvaṃ saṃ papṛcyāṃ pāpamāhuryaḥ svasāraṃ nigacchāt | anyena matpramudaḥ kalpayasva na te bhrātā subhage vaṣṭyetat ||
Translation: (Yama speaks). I will not unite my person n with yours; they call him who approaches a sister, a sinneṛEnjoy plural asure with some other than me; your brother, auspicious one, has no such desire.
Rigveda, Mandala 10, Sukta 10, Verse 13
बतो बतासि यम नैव ते मनो हृदयं चाविदाम । अन्या किल त्वां कक्ष्येव युक्तं परि ष्वजाते लिबुजेव वृक्षम् ॥
bato batāsi yama naiva te mano hṛdayaṃ cāvidāma | anyā kila tvāṃ kakṣyeva yuktaṃ pari ṣvajāte libujeva vṛkṣam ||
Translation: (Yami speaks). Alas, Yama, you are feeble; we understand not your mind or your heart. Some otherfemale embraces you as a girth a horse, or as a creeper a tree.
Rigveda, Mandala 10, Sukta 10, Verse 14
अन्यमू षु त्वं यम्यन्य उ त्वां परि ष्वजाते लिबुजेव वृक्षम् । तस्य वा त्वं मन इच्छा स वा तवाधा कृणुष्व संविदं सुभद्राम् ॥
anyamū ṣu tvaṃ yamyanya u tvāṃ pari ṣvajāte libujeva vṛkṣam | tasya vā tvaṃ mana icchā sa vā tavādhā kṛṇuṣva saṃvidaṃ subhadrām ||
Translation: (Yama speaks). Do you, Yamī, embrace another; and let another embrace you as a creeper a tree;seek his affection, let him seek you; and make a happy union.
Rigveda, Mandala 10, Sukta 11, Verse 1
वृषा वृष्णे दुदुहे दोहसा दिवः पयांसि यह्वो अदितेरदाभ्यः । विश्वं स वेद वरुणो यथा धिया स यज्ञियो यजतु यज्ञियाँ ऋतून् ॥
vṛṣā vṛṣṇe duduhe dohasā divaḥ payāṃsi yahvo aditeradābhyaḥ | viśvaṃ sa veda varuṇo yathā dhiyā sa yajñiyo yajatu yajñiyā~ ṛtūn ||
Translation: The great, the unconquerable (Agni), the showerer, milks openly with a (great) milking the streams (ofprosperity) from heaven for the unwearying sacrificer; like Varuṇa, he knows everything by his understanding;may he who is skilled in sacrifice observe the sacrificial seasona.
Rigveda, Mandala 10, Sukta 11, Verse 2
रपद्गन्धर्वीरप्या च योषणा नदस्य नादे परि पातु मे मनः । इष्टस्य मध्ये अदितिर्नि धातु नो भ्राता नो ज्येष्ठः प्रथमो वि वोचति ॥
rapadgandharvīrapyā ca yoṣaṇā nadasya nāde pari pātu me manaḥ | iṣṭasya madhye aditirni dhātu no bhrātā no jyeṣṭhaḥ prathamo vi vocati ||
Translation: The Gandharvī and the water-consecrated feminine nine oblation praise Agni; may he be favourable tothe thought of me, raising my voice in his praise; may Agni plural ce us in the midst of the sacrifice; the chief (of theworshipers), our elder brother, repeats his various laudations.
Rigveda, Mandala 10, Sukta 11, Verse 3
सो चिन्नु भद्रा क्षुमती यशस्वत्युषा उवास मनवे स्वर्वती । यदीमुशन्तमुशतामनु क्रतुमग्निं होतारं विदथाय जीजनन् ॥
so cinnu bhadrā kṣumatī yaśasvatyuṣā uvāsa manave svarvatī | yadīmuśantamuśatāmanu kratumagniṃ hotāraṃ vidathāya jījanan ||
Translation: The very auspicious, resounding, famous Dawn, ascends bringing the sun to man; when for thesacrifice after the worship they give birth to that Agni, the desirer, the invoker of the desiring (gods).
Rigveda, Mandala 10, Sukta 11, Verse 4
अध त्यं द्रप्सं विभ्वं विचक्षणं विराभरदिषितः श्येनो अध्वरे । यदी विशो वृणते दस्ममार्या अग्निं होतारमध धीरजायत ॥
adha tyaṃ drapsaṃ vibhvaṃ vicakṣaṇaṃ virābharadiṣitaḥ śyeno adhvare | yadī viśo vṛṇate dasmamāryā agniṃ hotāramadha dhīrajāyata ||
Translation: The hawk sent (by Agni) to the sacrifice has brought the dripping copious all-seeing (Soma) libatioṇWhen the Arya people choose the victorious Agni as the ministrant priest, then the sacred rite is celebrateḍ
Rigveda, Mandala 10, Sukta 11, Verse 5
सदासि रण्वो यवसेव पुष्यते होत्राभिरग्ने मनुषः स्वध्वरः । विप्रस्य वा यच्छशमान उक्थ्यं वाजं ससवाँ उपयासि भूरिभिः ॥
sadāsi raṇvo yavaseva puṣyate hotrābhiragne manuṣaḥ svadhvaraḥ | viprasya vā yacchaśamāna ukthyaṃ vājaṃ sasavā~ upayāsi bhūribhiḥ ||
Translation: You, Agni, are ever plural asing (to your worshippers), as pasture satisfies (the herds); bewell-worshipped with man's sacrifices; if commending the praise of the wise, and partaking of the (sacrificial)food, you come with many (divinities of the rite).