abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 9, Sukta 113, Verse 1
शर्यणावति सोममिन्द्रः पिबतु वृत्रहा । बलं दधान आत्मनि करिष्यन्वीर्यं महदिन्द्रायेन्दो परि स्रव ॥
śaryaṇāvati somamindraḥ pibatu vṛtrahā | balaṃ dadhāna ātmani kariṣyanvīryaṃ mahadindrāyendo pari srava ||
Translation: Let Indra, the slayer of Vṛtra, quaff the Soma on the Śaryaṇāvat, infusing strength into himself, about to show great prowess; flow, Indu, for Indra.
Rigveda, Mandala 9, Sukta 113, Verse 2
आ पवस्व दिशां पत आर्जीकात्सोम मीढ्वः । ऋतवाकेन सत्येन श्रद्धया तपसा सुत इन्द्रायेन्दो परि स्रव ॥
ā pavasva diśāṃ pata ārjīkātsoma mīḍhvaḥ | ṛtavākena satyena śraddhayā tapasā suta indrāyendo pari srava ||
Translation: Soma, lord of the four regions, sprinkler (of benefits) flow from Ārjikā effused by a truth-speaking truthful (man) with faith and devotion; flow, Indu, for Indra.
Rigveda, Mandala 9, Sukta 113, Verse 3
पर्जन्यवृद्धं महिषं तं सूर्यस्य दुहिताभरत् । तं गन्धर्वाः प्रत्यगृभ्णन्तं सोमे रसमादधुरिन्द्रायेन्दो परि स्रव ॥
parjanyavṛddhaṃ mahiṣaṃ taṃ sūryasya duhitābharat | taṃ gandharvāḥ pratyagṛbhṇantaṃ some rasamādadhurindrāyendo pari srava ||
Translation: The daughter of Sūrya brought the vast Soma large as a rain-cloud; the gandharva seized upon it and plural ced the juice in the Soma; flow, Indu, for Indra.
Rigveda, Mandala 9, Sukta 113, Verse 4
ऋतं वदन्नृतद्युम्न सत्यं वदन्त्सत्यकर्मन् । श्रद्धां वदन्त्सोम राजन्धात्रा सोम परिष्कृत इन्द्रायेन्दो परि स्रव ॥
ṛtaṃ vadannṛtadyumna satyaṃ vadantsatyakarman | śraddhāṃ vadantsoma rājandhātrā soma pariṣkṛta indrāyendo pari srava ||
Translation: Soma, the utterer of truth, radiant with truth, truth-speaking, truthful in act, speaking faith; lord (of worshippers), you are decorated by the upholder (of the rite); flow, Indu for Indra.
Rigveda, Mandala 9, Sukta 113, Verse 5
सत्यमुग्रस्य बृहतः सं स्रवन्ति संस्रवाः । सं यन्ति रसिनो रसाः पुनानो ब्रह्मणा हर इन्द्रायेन्दो परि स्रव ॥
satyamugrasya bṛhataḥ saṃ sravanti saṃsravāḥ | saṃ yanti rasino rasāḥ punāno brahmaṇā hara indrāyendo pari srava ||
Translation: The united streams of you who are vast and truly formidable flow united; the juices of you the juicy one meet together; green-tinted (Soma), purified by holy prayer, Indu, flow for Indra.
Rigveda, Mandala 9, Sukta 113, Verse 6
यत्र ब्रह्मा पवमान छन्दस्यां वाचं वदन् । ग्राव्णा सोमे महीयते सोमेनानन्दं जनयन्निन्द्रायेन्दो परि स्रव ॥
yatra brahmā pavamāna chandasyāṃ vācaṃ vadan | grāvṇā some mahīyate somenānandaṃ janayannindrāyendo pari srava ||
Translation: Wherever the Brahman, O purified (Soma), reciting the holy rhythmical text, engendering the delight (of the gods) by the Soma (expressed) with the grinding-stone, is reverenced, flow, Indu, for Indra.
Rigveda, Mandala 9, Sukta 113, Verse 7
यत्र ज्योतिरजस्रं यस्मिँल्लोके स्वर्हितम् । तस्मिन्मां धेहि पवमानामृते लोके अक्षित इन्द्रायेन्दो परि स्रव ॥
yatra jyotirajasraṃ yasmi~lloke svarhitam | tasminmāṃ dhehi pavamānāmṛte loke akṣita indrāyendo pari srava ||
Translation: Where light is perpetual, in the world in which the sun is plural ced, in that immortal imperishable world plural ce me, Pavamāna; flow, Indu, for Indra.
Rigveda, Mandala 9, Sukta 113, Verse 8
यत्र राजा वैवस्वतो यत्रावरोधनं दिवः । यत्रामूर्यह्वतीरापस्तत्र माममृतं कृधीन्द्रायेन्दो परि स्रव ॥
yatra rājā vaivasvato yatrāvarodhanaṃ divaḥ | yatrāmūryahvatīrāpastatra māmamṛtaṃ kṛdhīndrāyendo pari srava ||
Translation: Where Vivasvat's son is king, where the inner chamber of the sun (is), where these great waters (are), there make me immortal; flow, Indu, for Indra.
Rigveda, Mandala 9, Sukta 113, Verse 9
यत्रानुकामं चरणं त्रिनाके त्रिदिवे दिवः । लोका यत्र ज्योतिष्मन्तस्तत्र माममृतं कृधीन्द्रायेन्दो परि स्रव ॥
yatrānukāmaṃ caraṇaṃ trināke tridive divaḥ | lokā yatra jyotiṣmantastatra māmamṛtaṃ kṛdhīndrāyendo pari srava ||
Translation: Where in the third heaven, in the third sphere, the sun wanders at will, where the regions are filled with light, there make me immortal; flow, Indu, for Indra.
Rigveda, Mandala 9, Sukta 113, Verse 10
यत्र कामा निकामाश्च यत्र ब्रध्नस्य विष्टपम् । स्वधा च यत्र तृप्तिश्च तत्र माममृतं कृधीन्द्रायेन्दो परि स्रव ॥
yatra kāmā nikāmāśca yatra bradhnasya viṣṭapam | svadhā ca yatra tṛptiśca tatra māmamṛtaṃ kṛdhīndrāyendo pari srava ||
Translation: Where wishes and desires (are), where the region of the sun (is), where food and delight (are) found, there make me immortal; flow, Indu, for Indra.
Rigveda, Mandala 9, Sukta 113, Verse 11
यत्रानन्दाश्च मोदाश्च मुदः प्रमुद आसते । कामस्य यत्राप्ताः कामास्तत्र माममृतं कृधीन्द्रायेन्दो परि स्रव ॥
yatrānandāśca modāśca mudaḥ pramuda āsate | kāmasya yatrāptāḥ kāmāstatra māmamṛtaṃ kṛdhīndrāyendo pari srava ||
Translation: Where there is happiness, plural asure, joy and enjoyment, where the wishes of the wishers are obtained, there make me immortal; flow, Indu, for Indra.
Rigveda, Mandala 9, Sukta 114, Verse 1
य इन्दोः पवमानस्यानु धामान्यक्रमीत् । तमाहुः सुप्रजा इति यस्ते सोमाविधन्मन इन्द्रायेन्दो परि स्रव ॥
ya indoḥ pavamānasyānu dhāmānyakramīt | tamāhuḥ suprajā iti yaste somāvidhanmana indrāyendo pari srava ||
Translation: (The brāhmaṇa) who attends to the stations of the filtered Soma-juice-- him men call rich in children, who applies his mind to you, Soma; flow, Indu for Indra.
Rigveda, Mandala 9, Sukta 114, Verse 2
ऋषे मन्त्रकृतां स्तोमैः कश्यपोद्वर्धयन्गिरः । सोमं नमस्य राजानं यो जज्ञे वीरुधां पतिरिन्द्रायेन्दो परि स्रव ॥
ṛṣe mantrakṛtāṃ stomaiḥ kaśyapodvardhayangiraḥ | somaṃ namasya rājānaṃ yo jajñe vīrudhāṃ patirindrāyendo pari srava ||
Translation: Ṛṣi Kaśyapa, raising your voice with the praises of the hymn-makers, adore the royal Soma who is born the lord of the growing (vīrūdhām); flow, Indu, for Indra.
Rigveda, Mandala 9, Sukta 114, Verse 3
सप्त दिशो नानासूर्याः सप्त होतार ऋत्विजः । देवा आदित्या ये सप्त तेभिः सोमाभि रक्ष न इन्द्रायेन्दो परि स्रव ॥
sapta diśo nānāsūryāḥ sapta hotāra ṛtvijaḥ | devā ādityā ye sapta tebhiḥ somābhi rakṣa na indrāyendo pari srava ||
Translation: Seven (are) the quarters of the world with different suns, seven (are) the ministrant priests, seven are the divine Ādityas-- with these, Soma, protect us; flow, Indu, for Indra.
Rigveda, Mandala 9, Sukta 114, Verse 4
यत्ते राजञ्छृतं हविस्तेन सोमाभि रक्ष नः । अरातीवा मा नस्तारीन्मो च नः किं चनाममदिन्द्रायेन्दो परि स्रव ॥
yatte rājañchṛtaṃ havistena somābhi rakṣa naḥ | arātīvā mā nastārīnmo ca naḥ kiṃ canāmamadindrāyendo pari srava ||
Translation: Protect us, royal Soma, with the oblation which has been cooked for you; let no enemy assail us, or harm anything of ours; flow, Indu, for Indra.
Rigveda, Mandala 10, Sukta 1, Verse 1
अग्रे बृहन्नुषसामूर्ध्वो अस्थान्निर्जगन्वान्तमसो ज्योतिषागात् । अग्निर्भानुना रुशता स्वङ्ग आ जातो विश्वा सद्मान्यप्राः ॥
agre bṛhannuṣasāmūrdhvo asthānnirjaganvāntamaso jyotiṣāgāt | agnirbhānunā ruśatā svaṅga ā jāto viśvā sadmānyaprāḥ ||
Translation: The great fire from beginning of dawn has sprung aloft, and coming forth from the darkness has comewith radiance. Agni, the bright-bodied, as soon as born, fills all dwellings with shining light.
Rigveda, Mandala 10, Sukta 1, Verse 2
स जातो गर्भो असि रोदस्योरग्ने चारुर्विभृत ओषधीषु । चित्रः शिशुः परि तमांस्यक्तून्प्र मातृभ्यो अधि कनिक्रदद्गाः ॥
sa jāto garbho asi rodasyoragne cārurvibhṛta oṣadhīṣu | citraḥ śiśuḥ pari tamāṃsyaktūnpra mātṛbhyo adhi kanikradadgāḥ ||
Translation: When born, you, O Agni, are the embryo of heaven and earth, beautiful, borne about in the plural nts;variegated, infantine, you disperse the noctural glooms; you issue roaring loudly from the maternal (sources).
Rigveda, Mandala 10, Sukta 1, Verse 3
विष्णुरित्था परममस्य विद्वाञ्जातो बृहन्नभि पाति तृतीयम् । आसा यदस्य पयो अक्रत स्वं सचेतसो अभ्यर्चन्त्यत्र ॥
viṣṇuritthā paramamasya vidvāñjāto bṛhannabhi pāti tṛtīyam | āsā yadasya payo akrata svaṃ sacetaso abhyarcantyatra ||
Translation: May he, who as soon as manifested is vast and wise, and thus (universally) pervading, defend (me),his third (manifestation); and when (the worshippers) ask with their mouths for his own water, animated by onepurpose, they praise him in this world.
Rigveda, Mandala 10, Sukta 1, Verse 4
अत उ त्वा पितुभृतो जनित्रीरन्नावृधं प्रति चरन्त्यन्नैः । ता ईं प्रत्येषि पुनरन्यरूपा असि त्वं विक्षु मानुषीषु होता ॥
ata u tvā pitubhṛto janitrīrannāvṛdhaṃ prati carantyannaiḥ | tā īṃ pratyeṣi punaranyarūpā asi tvaṃ vikṣu mānuṣīṣu hotā ||
Translation: Therefore, the genitive trices (of all things, the herbs), the cherishers (of all) with food, wait on you whoare the augmenter of food, with (sacrificial) viands; you visit them again, when they have assumed other forms,you among human beings the invoker (of the gods).
Rigveda, Mandala 10, Sukta 1, Verse 5
होतारं चित्ररथमध्वरस्य यज्ञस्ययज्ञस्य केतुं रुशन्तम् । प्रत्यर्धिं देवस्यदेवस्य मह्ना श्रिया त्वग्निमतिथिं जनानाम् ॥
hotāraṃ citrarathamadhvarasya yajñasyayajñasya ketuṃ ruśantam | pratyardhiṃ devasyadevasya mahnā śriyā tvagnimatithiṃ janānām ||
Translation: (We worship) Agni for prosperity, you, who are the invoker of the gods, the many-colouredconveyance of the saacrifice, the brilliant banner of every offering, the surpasser of every other deity in might, theguest of men.
Rigveda, Mandala 10, Sukta 1, Verse 6
स तु वस्त्राण्यध पेशनानि वसानो अग्निर्नाभा पृथिव्याः । अरुषो जातः पद इऴायाः पुरोहितो राजन्यक्षीह देवान् ॥
sa tu vastrāṇyadha peśanāni vasāno agnirnābhā pṛthivyāḥ | aruṣo jātaḥ pada iḻāyāḥ purohito rājanyakṣīha devān ||
Translation: Arrayed in splendid garments, that Agni (abides) on the navel of the earth; do you, royal (Agni), whoare radiant, born on the foot-mark of Iḷā, offer worship here as Purohita to the gods.
Rigveda, Mandala 10, Sukta 1, Verse 7
आ हि द्यावापृथिवी अग्न उभे सदा पुत्रो न मातरा ततन्थ । प्र याह्यच्छोशतो यविष्ठाथा वह सहस्येह देवान् ॥
ā hi dyāvāpṛthivī agna ubhe sadā putro na mātarā tatantha | pra yāhyacchośato yaviṣṭhāthā vaha sahasyeha devān ||
Translation: You have, ever sustained, Agni, both heaven and earth, as a son (supports) his parents; come,youngest (of the gods), to the presence of those desiring (you); son of strength, bring here the gods.
Rigveda, Mandala 10, Sukta 2, Verse 1
पिप्रीहि देवाँ उशतो यविष्ठ विद्वाँ ऋतूँॠतुपते यजेह । ये दैव्या ऋत्विजस्तेभिरग्ने त्वं होतॄणामस्यायजिष्ठः ॥
piprīhi devā~ uśato yaviṣṭha vidvā~ ṛtū~ṝtupate yajeha | ye daivyā ṛtvijastebhiragne tvaṃ hotṝṇāmasyāyajiṣṭhaḥ ||
Translation: Agni, youngest (of the deities), propitiate the desiring gods; lord of seasons, cognizant of seasons,here offer worship; worship with those who are the priests of the celestials; among the ministrant priests you arethe best offerer.
Rigveda, Mandala 10, Sukta 2, Verse 2
वेषि होत्रमुत पोत्रं जनानां मन्धातासि द्रविणोदा ऋतावा । स्वाहा वयं कृणवामा हवींषि देवो देवान्यजत्वग्निरर्हन् ॥
veṣi hotramuta potraṃ janānāṃ mandhātāsi draviṇodā ṛtāvā | svāhā vayaṃ kṛṇavāmā havīṃṣi devo devānyajatvagnirarhan ||
Translation: Whether, Agni, you prefer the office of hotā or potā among men, you are wise, the giver of wealth,the observer of truth, let us offer the oblations with the (sacred) svāhā, and may the most excellent and divineAgni present them to the gods.
Rigveda, Mandala 10, Sukta 2, Verse 3
आ देवानामपि पन्थामगन्म यच्छक्नवाम तदनु प्रवोऴ्हुम् । अग्निर्विद्वान्त्स यजात्सेदु होता सो अध्वरान्त्स ऋतून्कल्पयाति ॥
ā devānāmapi panthāmaganma yacchaknavāma tadanu pravoḻhum | agnirvidvāntsa yajātsedu hotā so adhvarāntsa ṛtūnkalpayāti ||
Translation: May we pursue the path that leads to the gods to convey that (worship) which we may be able (tooffer). May that wise Agni minister, for he verily is the ministrant priest, and let him prescribe the ceremonies andthe seasons.
Rigveda, Mandala 10, Sukta 2, Verse 4
यद्वो वयं प्रमिनाम व्रतानि विदुषां देवा अविदुष्टरासः । अग्निष्टद्विश्वमा पृणाति विद्वान्येभिर्देवाँ ऋतुभिः कल्पयाति ॥
yadvo vayaṃ pramināma vratāni viduṣāṃ devā aviduṣṭarāsaḥ | agniṣṭadviśvamā pṛṇāti vidvānyebhirdevā~ ṛtubhiḥ kalpayāti ||
Translation: O gods, when we who are most ignorant neglect the offices addressed to you who are wise, may thewise Agni complete the whole by (appointing) those seasons by which he regulates the worship of the godṣ
Rigveda, Mandala 10, Sukta 2, Verse 5
यत्पाकत्रा मनसा दीनदक्षा न यज्ञस्य मन्वते मर्त्यासः । अग्निष्टद्धोता क्रतुविद्विजानन्यजिष्ठो देवाँ ऋतुशो यजाति ॥
yatpākatrā manasā dīnadakṣā na yajñasya manvate martyāsaḥ | agniṣṭaddhotā kratuvidvijānanyajiṣṭho devā~ ṛtuśo yajāti ||
Translation: Since men of feeble energies, with mind yet immature, are unacquainted with (the ritual of) thesacrifice, may Agni, the invoker (of the gods), the skilled in rites, well-knowing (what is to be done), the bestofferer, offer worship according to the fit season to the gods.
Rigveda, Mandala 10, Sukta 2, Verse 6
विश्वेषां ह्यध्वराणामनीकं चित्रं केतुं जनिता त्वा जजान । स आ यजस्व नृवतीरनु क्षा स्पार्हा इषः क्षुमतीर्विश्वजन्याः ॥
viśveṣāṃ hyadhvarāṇāmanīkaṃ citraṃ ketuṃ janitā tvā jajāna | sa ā yajasva nṛvatīranu kṣā spārhā iṣaḥ kṣumatīrviśvajanyāḥ ||
Translation: The progenitor has engendered you the chief of all sacrifices, variegated, illuminating (all); do youoffer (to the gods) the desirable all- sustaining praise-accompanied viands growing upon man-occupied earth.
Rigveda, Mandala 10, Sukta 2, Verse 7
यं त्वा द्यावापृथिवी यं त्वापस्त्वष्टा यं त्वा सुजनिमा जजान । पन्थामनु प्रविद्वान्पितृयाणं द्युमदग्ने समिधानो वि भाहि ॥
yaṃ tvā dyāvāpṛthivī yaṃ tvāpastvaṣṭā yaṃ tvā sujanimā jajāna | panthāmanu pravidvānpitṛyāṇaṃ dyumadagne samidhāno vi bhāhi ||
Translation: Do you, Agni, whom the earth and heaven, whom the waters, whom Tvaṣṭā, the glorious creator,engendered, who are cognizant of the path, the road of the Pitṛs, shine brilliantly, being kindled.
Rigveda, Mandala 10, Sukta 3, Verse 1
इनो राजन्नरतिः समिद्धो रौद्रो दक्षाय सुषुमाँ अदर्शि । चिकिद्वि भाति भासा बृहतासिक्नीमेति रुशतीमपाजन् ॥
ino rājannaratiḥ samiddho raudro dakṣāya suṣumā~ adarśi | cikidvi bhāti bhāsā bṛhatāsiknīmeti ruśatīmapājan ||
Translation: Royal Agni, (you are) the lord (of all). He who is the conveyer of the oblation, the radiant, theformidable, the recipient of the Soma, is manifested for the benefaction (of the worshipper); all-knowing, heshines forth with great lustre; he proceeds, scattering the glimmering darkness.
Rigveda, Mandala 10, Sukta 3, Verse 2
कृष्णां यदेनीमभि वर्पसा भूज्जनयन्योषां बृहतः पितुर्जाम् । ऊर्ध्वं भानुं सूर्यस्य स्तभायन्दिवो वसुभिररतिर्वि भाति ॥
kṛṣṇāṃ yadenīmabhi varpasā bhūjjanayanyoṣāṃ bṛhataḥ piturjām | ūrdhvaṃ bhānuṃ sūryasya stabhāyandivo vasubhiraratirvi bhāti ||
Translation: When he has overcome the dark departing (night) by his radiance, then, begetting the damsel, thedaughter of the great father, he shines in his course with the treasures of heaven, establishing above the light ofthe sun.
Rigveda, Mandala 10, Sukta 3, Verse 3
भद्रो भद्रया सचमान आगात्स्वसारं जारो अभ्येति पश्चात् । सुप्रकेतैर्द्युभिरग्निर्वितिष्ठन्रुशद्भिर्वर्णैरभि राममस्थात् ॥
bhadro bhadrayā sacamāna āgātsvasāraṃ jāro abhyeti paścāt | supraketairdyubhiragnirvitiṣṭhanruśadbhirvarṇairabhi rāmamasthāt ||
Translation: He has come auspicious, waited on by the auspicious (light); he afterwards approaches his sister(dawn) like a gallant; Agni, spreading everywhere, with omniscient rays overpowers the dark (night) the brilliantbeams.
Rigveda, Mandala 10, Sukta 3, Verse 4
अस्य यामासो बृहतो न वग्नूनिन्धाना अग्नेः सख्युः शिवस्य । ईड्यस्य वृष्णो बृहतः स्वासो भामासो यामन्नक्तवश्चिकित्रे ॥
asya yāmāso bṛhato na vagnūnindhānā agneḥ sakhyuḥ śivasya | īḍyasya vṛṣṇo bṛhataḥ svāso bhāmāso yāmannaktavaścikitre ||
Translation: The blazing flames of that mighty Agni do not (deter) his adorers; the fierce flames of the friendlyauspicious adorable (Agni), the showerer of (benefits), the vast, the strong-mouthed, are visible in the sacrifice.
Rigveda, Mandala 10, Sukta 3, Verse 5
स्वना न यस्य भामासः पवन्ते रोचमानस्य बृहतः सुदिवः । ज्येष्ठेभिर्यस्तेजिष्ठैः क्रीऴुमद्भिर्वर्षिष्ठेभिर्भानुभिर्नक्षति द्याम् ॥
svanā na yasya bhāmāsaḥ pavante rocamānasya bṛhataḥ sudivaḥ | jyeṣṭhebhiryastejiṣṭhaiḥ krīḻumadbhirvarṣiṣṭhebhirbhānubhirnakṣati dyām ||
Translation: The flames of whom, radiant, vast, bright-shining, go roaring like the winds; who covers the sky withmost excellent, most lustrous, most sportive and most mighty rays.
Rigveda, Mandala 10, Sukta 3, Verse 6
अस्य शुष्मासो ददृशानपवेर्जेहमानस्य स्वनयन्नियुद्भिः । प्रत्नेभिर्यो रुशद्भिर्देवतमो वि रेभद्भिररतिर्भाति विभ्वा ॥
asya śuṣmāso dadṛśānapaverjehamānasya svanayanniyudbhiḥ | pratnebhiryo ruśadbhirdevatamo vi rebhadbhiraratirbhāti vibhvā ||
Translation: Of him, bright-blazing and hastening (towards the gods), the fierce- burning flames roar with the horses(of Maruts); who shines mighty in his course, most divine, with ancient, brilliant, and loud-sounding (flames).
Rigveda, Mandala 10, Sukta 3, Verse 7
स आ वक्षि महि न आ च सत्सि दिवस्पृथिव्योररतिर्युवत्योः । अग्निः सुतुकः सुतुकेभिरश्वै रभस्वद्भी रभस्वाँ एह गम्याः ॥
sa ā vakṣi mahi na ā ca satsi divaspṛthivyoraratiryuvatyoḥ | agniḥ sutukaḥ sutukebhiraśvai rabhasvadbhī rabhasvā~ eha gamyāḥ ||
Translation: Do you, great Agni, bring the gods to our (sacrifice); do you, the messenger of the young heaven andearth, sit down (at our sacrifice). Agni, who are easily found, who are rapid in movement, do you come with yourdocile and rapid steeds (to our rite).
Rigveda, Mandala 10, Sukta 4, Verse 1
प्र ते यक्षि प्र त इयर्मि मन्म भुवो यथा वन्द्यो नो हवेषु । धन्वन्निव प्रपा असि त्वमग्न इयक्षवे पूरवे प्रत्न राजन् ॥
pra te yakṣi pra ta iyarmi manma bhuvo yathā vandyo no haveṣu | dhanvanniva prapā asi tvamagna iyakṣave pūrave pratna rājan ||
Translation: To you, Agni, I present the oblation; you repeat praise; that you, who are deserving of laudation maybe present at our invocations; ancient sovereign Agni, you are like a well of water in a desert, to the mandesirous of offering sacrifice.
Rigveda, Mandala 10, Sukta 4, Verse 2
यं त्वा जनासो अभि संचरन्ति गाव उष्णमिव व्रजं यविष्ठ । दूतो देवानामसि मर्त्यानामन्तर्महाँश्चरसि रोचनेन ॥
yaṃ tvā janāso abhi saṃcaranti gāva uṣṇamiva vrajaṃ yaviṣṭha | dūto devānāmasi martyānāmantarmahā~ścarasi rocanena ||
Translation: Men have recourse to you, Agni, youngest (of the gods), as cattle hasten to the warm stall. You arethe messenger of the gods and of mortals; mighty, you proceed by the firmament between (heaven and earth). sustains you. You come, eager from above the firmament, by a downward path, and when released (after theoblation is offered), you desire to go back like cattle (to their stall).
Rigveda, Mandala 10, Sukta 4, Verse 3
शिशुं न त्वा जेन्यं वर्धयन्ती माता बिभर्ति सचनस्यमाना । धनोरधि प्रवता यासि हर्यञ्जिगीषसे पशुरिवावसृष्टः ॥
śiśuṃ na tvā jenyaṃ vardhayantī mātā bibharti sacanasyamānā | dhanoradhi pravatā yāsi haryañjigīṣase paśurivāvasṛṣṭaḥ ||
Translation: Details:
Rigveda, Mandala 10, Sukta 4, Verse 4
मूरा अमूर न वयं चिकित्वो महित्वमग्ने त्वमङ्ग वित्से । शये वव्रिश्चरति जिह्वयादन्रेरिह्यते युवतिं विश्पतिः सन् ॥
mūrā amūra na vayaṃ cikitvo mahitvamagne tvamaṅga vitse | śaye vavriścarati jihvayādanrerihyate yuvatiṃ viśpatiḥ san ||
Translation: We, who are perplexed, know not, O unperplexed, intelligent one, your greatness; but you, Agni, verilyknow it. Wearing a form he reposes; he moves about devouring (the offering) with his tongue (of flame); beinglord of men, he licks up the mixed oblation.
Rigveda, Mandala 10, Sukta 4, Verse 5
कूचिज्जायते सनयासु नव्यो वने तस्थौ पलितो धूमकेतुः । अस्नातापो वृषभो न प्र वेति सचेतसो यं प्रणयन्त मर्ताः ॥
kūcijjāyate sanayāsu navyo vane tasthau palito dhūmaketuḥ | asnātāpo vṛṣabho na pra veti sacetaso yaṃ praṇayanta martāḥ ||
Translation: Where is the new (Agni) born? He is present in the old (plural nt) and in the wood, grey-haired,smoke-bannered; though not needing ablution, he hastens to the water like a (thirsty) bull, he whom men withone consent propitiate.
Rigveda, Mandala 10, Sukta 4, Verse 6
तनूत्यजेव तस्करा वनर्गू रशनाभिर्दशभिरभ्यधीताम् । इयं ते अग्ने नव्यसी मनीषा युक्ष्वा रथं न शुचयद्भिरङ्गैः ॥
tanūtyajeva taskarā vanargū raśanābhirdaśabhirabhyadhītām | iyaṃ te agne navyasī manīṣā yukṣvā rathaṃ na śucayadbhiraṅgaiḥ ||
Translation: As two daring robbers lurking in a forest seize (upon a traveller) with ten cords, (so the two handsseize upon the touchwood, with the ten fingers). This new praise, Agni, is addressed to you; attach thyself (to mysacrifice) with your radiant members; as (they harness horses) to a car.
Rigveda, Mandala 10, Sukta 4, Verse 7
ब्रह्म च ते जातवेदो नमश्चेयं च गीः सदमिद्वर्धनी भूत् । रक्षा णो अग्ने तनयानि तोका रक्षोत नस्तन्वो अप्रयुच्छन् ॥
brahma ca te jātavedo namaśceyaṃ ca gīḥ sadamidvardhanī bhūt | rakṣā ṇo agne tanayāni tokā rakṣota nastanvo aprayucchan ||
Translation: May this oblation, Jātavedas, this reverence, this praise, ever magnify you. Protect, Agni, our sons,our grandsons, and diligently defend our person ns.
Rigveda, Mandala 10, Sukta 5, Verse 1
एकः समुद्रो धरुणो रयीणामस्मद्धृदो भूरिजन्मा वि चष्टे । सिषक्त्यूधर्निण्योरुपस्थ उत्सस्य मध्ये निहितं पदं वेः ॥
ekaḥ samudro dharuṇo rayīṇāmasmaddhṛdo bhūrijanmā vi caṣṭe | siṣaktyūdharniṇyorupastha utsasya madhye nihitaṃ padaṃ veḥ ||
Translation: Agni, the sole capacious ocean of riches who is of many births beholds our hearts; he waits on thecloud in the neighbourhood of the hidden (firmament); go, Agni, to the appointed plural ce in the midst of the waterṣ
Rigveda, Mandala 10, Sukta 5, Verse 2
समानं नीऴं वृषणो वसानाः सं जग्मिरे महिषा अर्वतीभिः । ऋतस्य पदं कवयो नि पान्ति गुहा नामानि दधिरे पराणि ॥
samānaṃ nīḻaṃ vṛṣaṇo vasānāḥ saṃ jagmire mahiṣā arvatībhiḥ | ṛtasya padaṃ kavayo ni pānti guhā nāmāni dadhire parāṇi ||
Translation: Great (worshippers), showerers (of oblations) enveloping with their hymns the common dark (fire),have associated (him) with his horses (to come to the sacrifice). Sages preserve (by oblations) the plural ce of thewater and support the divine rains in the vault (of heaven).
Rigveda, Mandala 10, Sukta 5, Verse 3
ऋतायिनी मायिनी सं दधाते मित्वा शिशुं जज्ञतुर्वर्धयन्ती । विश्वस्य नाभिं चरतो ध्रुवस्य कवेश्चित्तन्तुं मनसा वियन्तः ॥
ṛtāyinī māyinī saṃ dadhāte mitvā śiśuṃ jajñaturvardhayantī | viśvasya nābhiṃ carato dhruvasya kaveścittantuṃ manasā viyantaḥ ||
Translation: The two observers of truth, the two possessors of wisdom, (heaven and earth) sustain (this Agni);measuring the time, they have brought forth and reared a son; and (men), pondering in their minds on that navelof the universe, movable and immovable, the thread of the sage (Agni, are blessed with happiness).
Rigveda, Mandala 10, Sukta 5, Verse 4
ऋतस्य हि वर्तनयः सुजातमिषो वाजाय प्रदिवः सचन्ते । अधीवासं रोदसी वावसाने घृतैरन्नैर्वावृधाते मधूनाम् ॥
ṛtasya hi vartanayaḥ sujātamiṣo vājāya pradivaḥ sacante | adhīvāsaṃ rodasī vāvasāne ghṛtairannairvāvṛdhāte madhūnām ||
Translation: The ancient celebrators of the rite desiring (boons) wait on (Agni), rightly born, for the sake of food;the all-comprising heaven and earth cherish him, who abodes above the heavens, with the sacrificial butter andfood (produced) from the water.
Rigveda, Mandala 10, Sukta 5, Verse 5
सप्त स्वसॄररुषीर्वावशानो विद्वान्मध्व उज्जभारा दृशे कम् । अन्तर्येमे अन्तरिक्षे पुराजा इच्छन्वव्रिमविदत्पूषणस्य ॥
sapta svasṝraruṣīrvāvaśāno vidvānmadhva ujjabhārā dṛśe kam | antaryeme antarikṣe purājā icchanvavrimavidatpūṣaṇasya ||
Translation: The wise Agni glorified (by his worshippers) has from the sacrifice raised aloft, for the readymanifestation of (all things), the seven radiant sister (flames); which when formerly engendered he restrained inthe firmament, until desirous of (adorers) he bestowed form upon the region of the earth.
Rigveda, Mandala 10, Sukta 5, Verse 6
सप्त मर्यादाः कवयस्ततक्षुस्तासामेकामिदभ्यंहुरो गात् । आयोर्ह स्कम्भ उपमस्य नीऴे पथां विसर्गे धरुणेषु तस्थौ ॥
sapta maryādāḥ kavayastatakṣustāsāmekāmidabhyaṃhuro gāt | āyorha skambha upamasya nīḻe pathāṃ visarge dharuṇeṣu tasthau ||
Translation: The ise have established seven rules of conduct; he is a sinner who deviates from any one of theṃAgni is the obstructor of (that) man, he abides in the dwelling of his neighbour, in the region of the scattering ofthe rays, and in the recipient (waters).