abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 2, Sukta 23, Verse 14
तेजिष्ठया तपनी रक्षसस्तप ये त्वा निदे दधिरे दृष्टवीर्यम् । आविस्तत्कृष्व यदसत्त उक्थ्यं बृहस्पते वि परिरापो अर्दय ॥
tejiṣṭhayā tapanī rakṣasastapa ye tvā nide dadhire dṛṣṭavīryam | āvistatkṛṣva yadasatta ukthyaṃ bṛhaspate vi parirāpo ardaya ||
Translation: Consume with your brightest (weapon) the rākṣasas, who have held your witnessed prowess in disdain; manifest, Bṛhaspati, your glorified (vigour), such as it was (of old), and destroy those who speak against you.
Rigveda, Mandala 2, Sukta 23, Verse 15
बृहस्पते अति यदर्यो अर्हाद्द्युमद्विभाति क्रतुमज्जनेषु । यद्दीदयच्छवस ऋतप्रजात तदस्मासु द्रविणं धेहि चित्रम् ॥
bṛhaspate ati yadaryo arhāddyumadvibhāti kratumajjaneṣu | yaddīdayacchavasa ṛtaprajāta tadasmāsu draviṇaṃ dhehi citram ||
Translation: Bṛhaspati, born of truth, grant us that wonderful treasure, wherewith the pious man may worship exceedingly; that (wealth) which shines amongst men; which is endowed with lustre, (is) the means of (performing holy) rites, and invogirates (its possessor) with strength.
Rigveda, Mandala 2, Sukta 23, Verse 16
मा नः स्तेनेभ्यो ये अभि द्रुहस्पदे निरामिणो रिपवोऽन्नेषु जागृधुः । आ देवानामोहते वि व्रयो हृदि बृहस्पते न परः साम्नो विदुः ॥
mā naḥ stenebhyo ye abhi druhaspade nirāmiṇo ripavo'nneṣu jāgṛdhuḥ | ā devānāmohate vi vrayo hṛdi bṛhaspate na paraḥ sāmno viduḥ ||
Translation: Deliver us not to the thieves, the enemies delighting in violence, who seize ever upon the food (of others); those who cherish in their hearts the abandonment (of the gods); (they), Bṛhaspati, who do not know the extent of (your) power (against evil spirits).
Rigveda, Mandala 2, Sukta 23, Verse 17
विश्वेभ्यो हि त्वा भुवनेभ्यस्परि त्वष्टाजनत्साम्नःसाम्नः कविः । स ऋणचिदृणया ब्रह्मणस्पतिर्द्रुहो हन्ता मह ऋतस्य धर्तरि ॥
viśvebhyo hi tvā bhuvanebhyaspari tvaṣṭājanatsāmnaḥsāmnaḥ kaviḥ | sa ṛṇacidṛṇayā brahmaṇaspatirdruho hantā maha ṛtasya dhartari ||
Translation: Tvaṣṭā engendered you (chief) amongst all beings, (whence) you are the reciter of many a holy hymn: Brahmaṇaspati acknowledges a debt to the performer of a sacred rite; he is the acquitter (of the debt), and the destoyer of the oppressor.
Rigveda, Mandala 2, Sukta 23, Verse 18
तव श्रिये व्यजिहीत पर्वतो गवां गोत्रमुदसृजो यदङ्गिरः । इन्द्रेण युजा तमसा परीवृतं बृहस्पते निरपामौब्जो अर्णवम् ॥
tava śriye vyajihīta parvato gavāṃ gotramudasṛjo yadaṅgiraḥ | indreṇa yujā tamasā parīvṛtaṃ bṛhaspate nirapāmaubjo arṇavam ||
Translation: When Bṛhaspati, descendant of Aṅgiras, for your glory, Parvata had concealed the herd o fkine, you did set them free, and with thine associate, Indra, did send down the ocean of water which had been enveloped by darkness.
Rigveda, Mandala 2, Sukta 23, Verse 19
ब्रह्मणस्पते त्वमस्य यन्ता सूक्तस्य बोधि तनयं च जिन्व । विश्वं तद्भद्रं यदवन्ति देवा बृहद्वदेम विदथे सुवीराः ॥
brahmaṇaspate tvamasya yantā sūktasya bodhi tanayaṃ ca jinva | viśvaṃ tadbhadraṃ yadavanti devā bṛhadvadema vidathe suvīrāḥ ||
Translation: Brahmaṇaspati, who are the regulator of this (world), understand (the purport) of (our) hymn, and grant us posterity; for all is prosperous that the gods protect; (and therefore) may we blessed with excellent descendants, glorify you at this sacrifice.
Rigveda, Mandala 2, Sukta 24, Verse 1
सेमामविड्ढि प्रभृतिं य ईशिषेऽया विधेम नवया महा गिरा । यथा नो मीढ्वान्त्स्तवते सखा तव बृहस्पते सीषधः सोत नो मतिम् ॥
semāmaviḍḍhi prabhṛtiṃ ya īśiṣe'yā vidhema navayā mahā girā | yathā no mīḍhvāntstavate sakhā tava bṛhaspate sīṣadhaḥ sota no matim ||
Translation: Inasmuch, Bṛhaspati, as you rule (over all), accept this our propitiation; we worship you with this new and solemn hymn; since this your friend, our benefactor, celebrates you, do you fulfil our desires.
Rigveda, Mandala 2, Sukta 24, Verse 2
यो नन्त्वान्यनमन्न्योजसोतादर्दर्मन्युना शम्बराणि वि । प्राच्यावयदच्युता ब्रह्मणस्पतिरा चाविशद्वसुमन्तं वि पर्वतम् ॥
yo nantvānyanamannyojasotādardarmanyunā śambarāṇi vi | prācyāvayadacyutā brahmaṇaspatirā cāviśadvasumantaṃ vi parvatam ||
Translation: (You are) that Brahmaṇaspati who, by his might, has humbled those who deserved humiliation; who in his wrath rent the clouds asunder; who sent down the undescending (waters); and made way into the mountain (cave), opulent (in cattle).
Rigveda, Mandala 2, Sukta 24, Verse 3
तद्देवानां देवतमाय कर्त्वमश्रथ्नन्दृऴ्हाव्रदन्त वीऴिता । उद्गा आजदभिनद्ब्रह्मणा वलमगूहत्तमो व्यचक्षयत्स्वः ॥
taddevānāṃ devatamāya kartvamaśrathnandṛḻhāvradanta vīḻitā | udgā ājadabhinadbrahmaṇā valamagūhattamo vyacakṣayatsvaḥ ||
Translation: That was the exploit, (performed) for the most divine of the gods, by which the firm (shut gates) were thrown open, the strong (barriers) were relaxed, (by him) who set the cows at liberty; who, by the (force of the) sacred prayer, destroyed Bala who dispersed the darkness and displayed the light.
Rigveda, Mandala 2, Sukta 24, Verse 4
अश्मास्यमवतं ब्रह्मणस्पतिर्मधुधारमभि यमोजसातृणत् । तमेव विश्वे पपिरे स्वर्दृशो बहु साकं सिसिचुरुत्समुद्रिणम् ॥
aśmāsyamavataṃ brahmaṇaspatirmadhudhāramabhi yamojasātṛṇat | tameva viśve papire svardṛśo bahu sākaṃ sisicurutsamudriṇam ||
Translation: That stone-like, solid, down-hanging, water-laden (cloud), which Brahmaṇaspati has with his strength divided, the universal solar rays have drunk up; but they have again shed together the showering and water-spreading (rain).
Rigveda, Mandala 2, Sukta 24, Verse 5
सना ता का चिद्भुवना भवीत्वा माद्भिः शरद्भिर्दुरो वरन्त वः । अयतन्ता चरतो अन्यदन्यदिद्या चकार वयुना ब्रह्मणस्पतिः ॥
sanā tā kā cidbhuvanā bhavītvā mādbhiḥ śaradbhirduro varanta vaḥ | ayatantā carato anyadanyadidyā cakāra vayunā brahmaṇaspatiḥ ||
Translation: For you, (worshipper), the constant and manifold (bounties of Brahmaṇaspati), through months and through years, set open the gates of the future rains, and he has appointed those results of prayer, which the two regions mutually and without effort provide.
Rigveda, Mandala 2, Sukta 24, Verse 6
अभिनक्षन्तो अभि ये तमानशुर्निधिं पणीनां परमं गुहा हितम् । ते विद्वांसः प्रतिचक्ष्यानृता पुनर्यत उ आयन्तदुदीयुराविशम् ॥
abhinakṣanto abhi ye tamānaśurnidhiṃ paṇīnāṃ paramaṃ guhā hitam | te vidvāṃsaḥ praticakṣyānṛtā punaryata u āyantadudīyurāviśam ||
Translation: Those sages, who searching on every side, discovered the precious treasure (of cattle) hidden in the cave of the Paṇis, having seen through the false (illusions of the asura), and again coming (thither) forced an entrance.
Rigveda, Mandala 2, Sukta 24, Verse 7
ऋतावानः प्रतिचक्ष्यानृता पुनरात आ तस्थुः कवयो महस्पथः । ते बाहुभ्यां धमितमग्निमश्मनि नकिः षो अस्त्यरणो जहुर्हि तम् ॥
ṛtāvānaḥ praticakṣyānṛtā punarāta ā tasthuḥ kavayo mahaspathaḥ | te bāhubhyāṃ dhamitamagnimaśmani nakiḥ ṣo astyaraṇo jahurhi tam ||
Translation: Those sages, eminent for truth, having seen through the false (illusions of the asura), again pursued the main road thither, and with their hands cast against the rock the destructive fire, which, till then, was not there.
Rigveda, Mandala 2, Sukta 24, Verse 8
ऋतज्येन क्षिप्रेण ब्रह्मणस्पतिर्यत्र वष्टि प्र तदश्नोति धन्वना । तस्य साध्वीरिषवो याभिरस्यति नृचक्षसो दृशये कर्णयोनयः ॥
ṛtajyena kṣipreṇa brahmaṇaspatiryatra vaṣṭi pra tadaśnoti dhanvanā | tasya sādhvīriṣavo yābhirasyati nṛcakṣaso dṛśaye karṇayonayaḥ ||
Translation: Whatever Brahmaṇaspati aims at with the truth-strung quick-darting bow, that (mark) he surely attains; holy are its arrows with which he shoots (intended) for the eyes of men, and having their abode in the ear.
Rigveda, Mandala 2, Sukta 24, Verse 9
स संनयः स विनयः पुरोहितः स सुष्टुतः स युधि ब्रह्मणस्पतिः । चाक्ष्मो यद्वाजं भरते मती धनादित्सूर्यस्तपति तप्यतुर्वृथा ॥
sa saṃnayaḥ sa vinayaḥ purohitaḥ sa suṣṭutaḥ sa yudhi brahmaṇaspatiḥ | cākṣmo yadvājaṃ bharate matī dhanāditsūryastapati tapyaturvṛthā ||
Translation: He, Brahmaṇaspati, is the aggregator and subjugator (of objects); the family priest (of the gods) and the renowned in battle; the beholder (of all), who bestows food and desired treasures, whence the radiant sun shines without exertion.
Rigveda, Mandala 2, Sukta 24, Verse 10
विभु प्रभु प्रथमं मेहनावतो बृहस्पतेः सुविदत्राणि राध्या । इमा सातानि वेन्यस्य वाजिनो येन जना उभये भुञ्जते विशः ॥
vibhu prabhu prathamaṃ mehanāvato bṛhaspateḥ suvidatrāṇi rādhyā | imā sātāni venyasya vājino yena janā ubhaye bhuñjate viśaḥ ||
Translation: Expansive, vast, and excellent riches, are the attainable (bounties) of Bṛhaspati, the sender of the rain; these are the gifts of the adorable giver of food, whereby both (descriptions of worshippers) entering here enjoy (abundance).
Rigveda, Mandala 2, Sukta 24, Verse 11
योऽवरे वृजने विश्वथा विभुर्महामु रण्वः शवसा ववक्षिथ । स देवो देवान्प्रति पप्रथे पृथु विश्वेदु ता परिभूर्ब्रह्मणस्पतिः ॥
yo'vare vṛjane viśvathā vibhurmahāmu raṇvaḥ śavasā vavakṣitha | sa devo devānprati paprathe pṛthu viśvedu tā paribhūrbrahmaṇaspatiḥ ||
Translation: He, who is all-pervading and delighting, is willing to sustain by his strength the noble, worshipper, as well as one who is in low distress; greatly is that Brahmaṇaspati renowned amongst the gods, and therefore is he verily supreme above all (beings).
Rigveda, Mandala 2, Sukta 24, Verse 12
विश्वं सत्यं मघवाना युवोरिदापश्चन प्र मिनन्ति व्रतं वाम् । अच्छेन्द्राब्रह्मणस्पती हविर्नोऽन्नं युजेव वाजिना जिगातम् ॥
viśvaṃ satyaṃ maghavānā yuvoridāpaścana pra minanti vrataṃ vām | acchendrābrahmaṇaspatī havirno'nnaṃ yujeva vājinā jigātam ||
Translation: All truth, lords of wealth, (Indra and Brahmaṇaspati), is (inherent) in you both; the waters injure not your rites; come to our presence (to receive) our oblations, like a pair of steeds (to receive) their provender.
Rigveda, Mandala 2, Sukta 24, Verse 13
उताशिष्ठा अनु शृण्वन्ति वह्नयः सभेयो विप्रो भरते मती धना । वीऴुद्वेषा अनु वश ऋणमाददिः स ह वाजी समिथे ब्रह्मणस्पतिः ॥
utāśiṣṭhā anu śṛṇvanti vahnayaḥ sabheyo vipro bharate matī dhanā | vīḻudveṣā anu vaśa ṛṇamādadiḥ sa ha vājī samithe brahmaṇaspatiḥ ||
Translation: The very swift horses (of Brahmaṇaspati) listen to (our invocation); the priest of the assembly offers with praise the (sacrificial) wealth; may Brahmaṇaspati, the hater of the oppressor, accept (the payment of) the debt, agreeably to his plural asure; may he be the accepter of the (sacrificial) food presented at this ceremony.
Rigveda, Mandala 2, Sukta 24, Verse 14
ब्रह्मणस्पतेरभवद्यथावशं सत्यो मन्युर्महि कर्मा करिष्यतः । यो गा उदाजत्स दिवे वि चाभजन्महीव रीतिः शवसासरत्पृथक् ॥
brahmaṇaspaterabhavadyathāvaśaṃ satyo manyurmahi karmā kariṣyataḥ | yo gā udājatsa dive vi cābhajanmahīva rītiḥ śavasāsaratpṛthak ||
Translation: The purpose of Brahmaṇaspati, engaging in a great work, has been successful, according to his wish; for he it was who recovered (the stolen) cattle for (the dwellers in) heaven; and distrubuted them; so that of their own power they took different directions, like (the branches of) a mighty river.
Rigveda, Mandala 2, Sukta 24, Verse 15
ब्रह्मणस्पते सुयमस्य विश्वहा रायः स्याम रथ्यो वयस्वतः । वीरेषु वीराँ उप पृङ्धि नस्त्वं यदीशानो ब्रह्मणा वेषि मे हवम् ॥
brahmaṇaspate suyamasya viśvahā rāyaḥ syāma rathyo vayasvataḥ | vīreṣu vīrā~ upa pṛṅdhi nastvaṃ yadīśāno brahmaṇā veṣi me havam ||
Translation: May we, Brahmaṇaspati, be daily in the possession of well-regulated and food-supplying wealth; do you add for us posterity to posterity, since you, who are the ruler (of all) accept my invocation with (offered sacrificial) food.
Rigveda, Mandala 2, Sukta 24, Verse 16
ब्रह्मणस्पते त्वमस्य यन्ता सूक्तस्य बोधि तनयं च जिन्व । विश्वं तद्भद्रं यदवन्ति देवा बृहद्वदेम विदथे सुवीराः ॥
brahmaṇaspate tvamasya yantā sūktasya bodhi tanayaṃ ca jinva | viśvaṃ tadbhadraṃ yadavanti devā bṛhadvadema vidathe suvīrāḥ ||
Translation: Brahmaṇaspati, who are the regulator of this (world), understand (the purport of) our hymn, and grant us posterity; for all is prosperous that the gods protect; (and therefore) may we, blessed with excellent descendants, glorify you at this sacrifice.
Rigveda, Mandala 2, Sukta 25, Verse 1
इन्धानो अग्निं वनवद्वनुष्यतः कृतब्रह्मा शूशुवद्रातहव्य इत् । जातेन जातमति स प्र सर्सृते यंयं युजं कृणुते ब्रह्मणस्पतिः ॥
indhāno agniṃ vanavadvanuṣyataḥ kṛtabrahmā śūśuvadrātahavya it | jātena jātamati sa pra sarsṛte yaṃyaṃ yujaṃ kṛṇute brahmaṇaspatiḥ ||
Translation: Kindling the fire, may (the worshipper) overcome the malevolent (disturbers of the rite); may he, repeating prayers, and laden with oblations, prosper; he whom Brahmaṇaspati makes his associates, lives to behold the son of his son.
Rigveda, Mandala 2, Sukta 25, Verse 2
वीरेभिर्वीरान्वनवद्वनुष्यतो गोभी रयिं पप्रथद्बोधति त्मना । तोकं च तस्य तनयं च वर्धते यंयं युजं कृणुते ब्रह्मणस्पतिः ॥
vīrebhirvīrānvanavadvanuṣyato gobhī rayiṃ paprathadbodhati tmanā | tokaṃ ca tasya tanayaṃ ca vardhate yaṃyaṃ yujaṃ kṛṇute brahmaṇaspatiḥ ||
Translation: (Surrounded) by his descendants, may he surpas the malevolent descendants (of his adversaries), for he is famed for great wealth of cattle, and understands (all things) of himself; his sons and grandsons prosper whom Brahmaṇaspati makes his associate.
Rigveda, Mandala 2, Sukta 25, Verse 3
सिन्धुर्न क्षोदः शिमीवाँ ऋघायतो वृषेव वध्रीँरभि वष्ट्योजसा । अग्नेरिव प्रसितिर्नाह वर्तवे यंयं युजं कृणुते ब्रह्मणस्पतिः ॥
sindhurna kṣodaḥ śimīvā~ ṛghāyato vṛṣeva vadhrī~rabhi vaṣṭyojasā | agneriva prasitirnāha vartave yaṃyaṃ yujaṃ kṛṇute brahmaṇaspatiḥ ||
Translation: As a river (washes away) its banks, so the devout worshipper, (of Brahmaṇaspati), overpowers his enemies by his strength, as a bull (overcomes) an ox; like the spreading flame of fire, it is impossible to stop him, whom Brahmaṇaspati makes his associate.
Rigveda, Mandala 2, Sukta 25, Verse 4
तस्मा अर्षन्ति दिव्या असश्चतः स सत्वभिः प्रथमो गोषु गच्छति । अनिभृष्टतविषिर्हन्त्योजसा यंयं युजं कृणुते ब्रह्मणस्पतिः ॥
tasmā arṣanti divyā asaścataḥ sa satvabhiḥ prathamo goṣu gacchati | anibhṛṣṭataviṣirhantyojasā yaṃyaṃ yujaṃ kṛṇute brahmaṇaspatiḥ ||
Translation: For him, the unobstructed rains of heaven descend; first among the devout, he acqires (wealth) in cattle; of irresistible vigour, he destroys his enemies by his strength, whom Brahmaṇaspati makes his associate.
Rigveda, Mandala 2, Sukta 25, Verse 5
तस्मा इद्विश्वे धुनयन्त सिन्धवोऽच्छिद्रा शर्म दधिरे पुरूणि । देवानां सुम्ने सुभगः स एधते यंयं युजं कृणुते ब्रह्मणस्पतिः ॥
tasmā idviśve dhunayanta sindhavo'cchidrā śarma dadhire purūṇi | devānāṃ sumne subhagaḥ sa edhate yaṃyaṃ yujaṃ kṛṇute brahmaṇaspatiḥ ||
Translation: Verily, for him all rivers flow; him do uninterrupted and numerous plural asures await; blessed with the felicity of the gods, he ever prospers, whom Brahmaṇaspati makes his associate.
Rigveda, Mandala 2, Sukta 26, Verse 1
ऋजुरिच्छंसो वनवद्वनुष्यतो देवयन्निददेवयन्तमभ्यसत् । सुप्रावीरिद्वनवत्पृत्सु दुष्टरं यज्वेदयज्योर्वि भजाति भोजनम् ॥
ṛjuricchaṃso vanavadvanuṣyato devayannidadevayantamabhyasat | suprāvīridvanavatpṛtsu duṣṭaraṃ yajvedayajyorvi bhajāti bhojanam ||
Translation: May the sincere praiser (of Brahmaṇaspati) verily overcome (his) enemies; may the worshipper of the gods overcome him assuredly who does not reverence them; may the propitiatir (of Brahmaṇaspati) overcome him who is difficult to be overcome in battles; may he who offers sacrifice appropriate the food of him who does not sacrifice.
Rigveda, Mandala 2, Sukta 26, Verse 2
यजस्व वीर प्र विहि मनायतो भद्रं मनः कृणुष्व वृत्रतूर्ये । हविष्कृणुष्व सुभगो यथाससि ब्रह्मणस्पतेरव आ वृणीमहे ॥
yajasva vīra pra vihi manāyato bhadraṃ manaḥ kṛṇuṣva vṛtratūrye | haviṣkṛṇuṣva subhago yathāsasi brahmaṇaspaterava ā vṛṇīmahe ||
Translation: Offer worship, O man, (to Brahmaṇaspati); proceed resolutely against those who are meditating (hostility); keep your mind firm in contending against foes; offer oblations whereby you may be prosperous; we also solicit the protection of Brahmaṇaspati.
Rigveda, Mandala 2, Sukta 26, Verse 3
स इज्जनेन स विशा स जन्मना स पुत्रैर्वाजं भरते धना नृभिः । देवानां यः पितरमाविवासति श्रद्धामना हविषा ब्रह्मणस्पतिम् ॥
sa ijjanena sa viśā sa janmanā sa putrairvājaṃ bharate dhanā nṛbhiḥ | devānāṃ yaḥ pitaramāvivāsati śraddhāmanā haviṣā brahmaṇaspatim ||
Translation: He who with a believing mind worships Brahmaṇaspati, the father of the gods, with oblations, he verily receives food, together with his sons, his kindred, his descendants, his people, and (obtains) riches together with (all) men.
Rigveda, Mandala 2, Sukta 26, Verse 4
यो अस्मै हव्यैर्घृतवद्भिरविधत्प्र तं प्राचा नयति ब्रह्मणस्पतिः । उरुष्यतीमंहसो रक्षती रिष्ॐऽहोश्चिदस्मा उरुचक्रिरद्भुतः ॥
yo asmai havyairghṛtavadbhiravidhatpra taṃ prācā nayati brahmaṇaspatiḥ | uruṣyatīmaṃhaso rakṣatī riṣoṃ'hościdasmā urucakriradbhutaḥ ||
Translation: Brahmaṇaspati leads by a straight path (to his reward), the worshipper who propitiates him with oblations of butter; he guards him against sin; he protects him from foes and from distress; and wonderful (in might) confers upon him many (favours).
Rigveda, Mandala 2, Sukta 27, Verse 1
इमा गिर आदित्येभ्यो घृतस्नूः सनाद्राजभ्यो जुह्वा जुहोमि । शृणोतु मित्रो अर्यमा भगो नस्तुविजातो वरुणो दक्षो अंशः ॥
imā gira ādityebhyo ghṛtasnūḥ sanādrājabhyo juhvā juhomi | śṛṇotu mitro aryamā bhago nastuvijāto varuṇo dakṣo aṃśaḥ ||
Translation: I present continually, with the ladle (of speech), these oblation-dropping hymns to the royal Ādityas; may Mitra, Aryaman, Bhaga, the multi-present Varuṇa, the powerful Aṃśa, hear us.
Rigveda, Mandala 2, Sukta 27, Verse 2
इमं स्तोमं सक्रतवो मे अद्य मित्रो अर्यमा वरुणो जुषन्त । आदित्यासः शुचयो धारपूता अवृजिना अनवद्या अरिष्टाः ॥
imaṃ stomaṃ sakratavo me adya mitro aryamā varuṇo juṣanta | ādityāsaḥ śucayo dhārapūtā avṛjinā anavadyā ariṣṭāḥ ||
Translation: May those of equal exploits, Mitra, Aryaman, Varuṇa, be plural ased today by this my praise; they who are Ādityas, luminous, purified by showers, who abandon none (that worship them), who are irreproachable unassailable.
Rigveda, Mandala 2, Sukta 27, Verse 3
त आदित्यास उरवो गभीरा अदब्धासो दिप्सन्तो भूर्यक्षाः । अन्तः पश्यन्ति वृजिनोत साधु सर्वं राजभ्यः परमा चिदन्ति ॥
ta ādityāsa uravo gabhīrā adabdhāso dipsanto bhūryakṣāḥ | antaḥ paśyanti vṛjinota sādhu sarvaṃ rājabhyaḥ paramā cidanti ||
Translation: Those Ādityas, mighty, profound, unsubdued, subduing, many-eyed, behold the innermost (thoughts of men), whether wicked or virtuous, whether far from or nigh to those royal (deities).
Rigveda, Mandala 2, Sukta 27, Verse 4
धारयन्त आदित्यासो जगत्स्था देवा विश्वस्य भुवनस्य गोपाः । दीर्घाधियो रक्षमाणा असुर्यमृतावानश्चयमाना ऋणानि ॥
dhārayanta ādityāso jagatsthā devā viśvasya bhuvanasya gopāḥ | dīrghādhiyo rakṣamāṇā asuryamṛtāvānaścayamānā ṛṇāni ||
Translation: The divine Ādityas are the upholders (of all things), moveable or immoveable; the protectors of the universe; the provident in acts; the collectors of rain; the possessors of veracity; the acquitters of our debts.
Rigveda, Mandala 2, Sukta 27, Verse 5
विद्यामादित्या अवसो वो अस्य यदर्यमन्भय आ चिन्मयोभु । युष्माकं मित्रावरुणा प्रणीतौ परि श्वभ्रेव दुरितानि वृज्याम् ॥
vidyāmādityā avaso vo asya yadaryamanbhaya ā cinmayobhu | yuṣmākaṃ mitrāvaruṇā praṇītau pari śvabhreva duritāni vṛjyām ||
Translation: May I be conscious, Ādityas, of this your protection, the cause of happiness (and security) in danger; Aryaman, Mitra and Varuṇa, may I, through your guidance, escape the sins which are like pitfalls (in my path).
Rigveda, Mandala 2, Sukta 27, Verse 6
सुगो हि वो अर्यमन्मित्र पन्था अनृक्षरो वरुण साधुरस्ति । तेनादित्या अधि वोचता नो यच्छता नो दुष्परिहन्तु शर्म ॥
sugo hi vo aryamanmitra panthā anṛkṣaro varuṇa sādhurasti | tenādityā adhi vocatā no yacchatā no duṣparihantu śarma ||
Translation: Aryaman, Mitra and Varuṇa, easy is the path (you show us), and free from thorns, and plural asant; therefore, Ādityas (lead us) by (it); speak to us favourably, and grant us happiness difficult to be disturbed.
Rigveda, Mandala 2, Sukta 27, Verse 7
पिपर्तु नो अदिती राजपुत्राति द्वेषांस्यर्यमा सुगेभिः । बृहन्मित्रस्य वरुणस्य शर्मोप स्याम पुरुवीरा अरिष्टाः ॥
pipartu no aditī rājaputrāti dveṣāṃsyaryamā sugebhiḥ | bṛhanmitrasya varuṇasya śarmopa syāma puruvīrā ariṣṭāḥ ||
Translation: May Aditi, the mother of royal song, plural ce us beyond the malice (of our enemies); may Aryaman lead us by easy paths, and may we, blessed with many descendants, and safe from harm, attain the great happiness of  Mitra and Varuṇa.
Rigveda, Mandala 2, Sukta 27, Verse 8
तिस्रो भूमीर्धारयन्त्रीँरुत द्यून्त्रीणि व्रता विदथे अन्तरेषाम् । ऋतेनादित्या महि वो महित्वं तदर्यमन्वरुण मित्र चारु ॥
tisro bhūmīrdhārayantrī~ruta dyūntrīṇi vratā vidathe antareṣām | ṛtenādityā mahi vo mahitvaṃ tadaryamanvaruṇa mitra cāru ||
Translation: They uphold the three worlds, the three heavens, and in their sacrifices three ceremonies (are comprised); by truth, Ādityas, has your great might (been produced), such as is most excellent; Aryaman, Mitra and Varuṇa. (They uphold the three worlds: tisro bhumir dhārayan: bhūmi  = loka, world, or sphere; earth, firmament, and heaven which the Ādityas support by supplying them with rain; the three heavens: trīḥ dyūn, the three luminous objects, dīptan; the three lokas above the sky: mahar, jana, satya; or the three luminous deities: agni, vāyu and sūrya; three ceremonies: trīṇi vratā vidathe antar eṣām = lit. the three ceremonies in the sacrifice, in the midst of them; the three daily ceremonials are essentially one worship of the Ādityas; alternative meaning:in the midst of those worlds, there are three acts intended especially as the acts of the Ādityas, the absorption, retention, and redistribution of dew on rain].
Rigveda, Mandala 2, Sukta 27, Verse 9
त्री रोचना दिव्या धारयन्त हिरण्ययाः शुचयो धारपूताः । अस्वप्नजो अनिमिषा अदब्धा उरुशंसा ऋजवे मर्त्याय ॥
trī rocanā divyā dhārayanta hiraṇyayāḥ śucayo dhārapūtāḥ | asvapnajo animiṣā adabdhā uruśaṃsā ṛjave martyāya ||
Translation: The Ādityas, decorated with golden ornaments, brilliant, purified by showers, who never slumber, nor close their eyelids, who are unassailable, and praised by many, uphold the three bright heavenly regions for the sake of the upright man.
Rigveda, Mandala 2, Sukta 27, Verse 10
त्वं विश्वेषां वरुणासि राजा ये च देवा असुर ये च मर्ताः । शतं नो रास्व शरदो विचक्षेऽश्यामायूंषि सुधितानि पूर्वा ॥
tvaṃ viśveṣāṃ varuṇāsi rājā ye ca devā asura ye ca martāḥ | śataṃ no rāsva śarado vicakṣe'śyāmāyūṃṣi sudhitāni pūrvā ||
Translation: Varuṇa, destroyer of foes, you are the sovereign over all, whether they be gods or mortals; grant to us to behold a hundred years, and that we may enjoy lives such as were enjoyed by ancient (sages).
Rigveda, Mandala 2, Sukta 27, Verse 11
न दक्षिणा वि चिकिते न सव्या न प्राचीनमादित्या नोत पश्चा । पाक्या चिद्वसवो धीर्या चिद्युष्मानीतो अभयं ज्योतिरश्याम् ॥
na dakṣiṇā vi cikite na savyā na prācīnamādityā nota paścā | pākyā cidvasavo dhīryā cidyuṣmānīto abhayaṃ jyotiraśyām ||
Translation: Neither is the right hand known to us, Ādityas, nor is the left; neither is that which is in front, nor that which is behind, (discerned by me); givers of dwellings, may I, who an immature (in knowledge), and timid (in spirit), obtain, when guided by you, the light that is free from fear.
Rigveda, Mandala 2, Sukta 27, Verse 12
यो राजभ्य ऋतनिभ्यो ददाश यं वर्धयन्ति पुष्टयश्च नित्याः । स रेवान्याति प्रथमो रथेन वसुदावा विदथेषु प्रशस्तः ॥
yo rājabhya ṛtanibhyo dadāśa yaṃ vardhayanti puṣṭayaśca nityāḥ | sa revānyāti prathamo rathena vasudāvā vidatheṣu praśastaḥ ||
Translation: He who presents offerings to the royal and true (Ādityas); he whom their constant favours exalt; he proceeds, wealthy, renowned, munificent, and honoured, to sacrifices, in his chariot.
Rigveda, Mandala 2, Sukta 27, Verse 13
शुचिरपः सूयवसा अदब्ध उप क्षेति वृद्धवयाः सुवीरः । नकिष्टं घ्नन्त्यन्तितो न दूराद्य आदित्यानां भवति प्रणीतौ ॥
śucirapaḥ sūyavasā adabdha upa kṣeti vṛddhavayāḥ suvīraḥ | nakiṣṭaṃ ghnantyantito na dūrādya ādityānāṃ bhavati praṇītau ||
Translation: Pure, unmolested, possessing (abundant) food and virtuous descendants, he dwells amidst fertilizing waters; no one, whether nigh or afar, harms him who is (safe) in the good guidance of the Ādityas.