abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 7, Sukta 47, Verse 4
याः सूर्यो रश्मिभिराततान याभ्य इन्द्रो अरदद्गातुमूर्मिम् । ते सिन्धवो वरिवो धातना नो यूयं पात स्वस्तिभिः सदा नः ॥
yāḥ sūryo raśmibhirātatāna yābhya indro aradadgātumūrmim | te sindhavo varivo dhātanā no yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: Waters, whom the sun has evaporized by his rays, for whom Indra has opened a path by which toissue, bestow upon us wealth; and do you (also) ever cherish us with blessings.
Rigveda, Mandala 7, Sukta 48, Verse 1
ऋभुक्षणो वाजा मादयध्वमस्मे नरो मघवानः सुतस्य । आ वोऽर्वाचः क्रतवो न यातां विभ्वो रथं नर्यं वर्तयन्तु ॥
ṛbhukṣaṇo vājā mādayadhvamasme naro maghavānaḥ sutasya | ā vo'rvācaḥ kratavo na yātāṃ vibhvo rathaṃ naryaṃ vartayantu ||
Translation: Ṛbhu, (Vibhu), and Vāja, leaders of rites, possessors of opulence, be exhilarated by our effused(libation); may your active and powerful (horses) bring to our presence your chariot, beneficial to mankiṇḍ
Rigveda, Mandala 7, Sukta 48, Verse 2
ऋभुॠभुभिरभि वः स्याम विभ्वो विभुभिः शवसा शवांसि । वाजो अस्माँ अवतु वाजसाताविन्द्रेण युजा तरुषेम वृत्रम् ॥
ṛbhuṝbhubhirabhi vaḥ syāma vibhvo vibhubhiḥ śavasā śavāṃsi | vājo asmā~ avatu vājasātāvindreṇa yujā taruṣema vṛtram ||
Translation: Mighty with the Ṛbhus, opulent with the Vibhus, may we overcome by strength, the strength (of ourfoes); may Vāja defend us in battle; with Indra, our ally, may we destroy the enemy.
Rigveda, Mandala 7, Sukta 48, Verse 3
ते चिद्धि पूर्वीरभि सन्ति शासा विश्वाँ अर्य उपरताति वन्वन् । इन्द्रो विभ्वाँ ऋभुक्षा वाजो अर्यः शत्रोर्मिथत्या कृणवन्वि नृम्णम् ॥
te ciddhi pūrvīrabhi santi śāsā viśvā~ arya uparatāti vanvan | indro vibhvā~ ṛbhukṣā vājo aryaḥ śatrormithatyā kṛṇavanvi nṛmṇam ||
Translation: They verily, (Indra and Ṛbhus), overcome multitudes by their prowess; they overcome all enemies inthe missile conflict; may Indra, Vibhvan, Ṛbhukṣin and Vāja, the subduers of foes, annihilate by their wrath thestrength of the enemy.
Rigveda, Mandala 7, Sukta 48, Verse 4
नू देवासो वरिवः कर्तना नो भूत नो विश्वेऽवसे सजोषाः । समस्मे इषं वसवो ददीरन्यूयं पात स्वस्तिभिः सदा नः ॥
nū devāso varivaḥ kartanā no bhūta no viśve'vase sajoṣāḥ | samasme iṣaṃ vasavo dadīranyūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: Grant us, deities, this day opulence; may you all, may you all, well- plural ased alike, be (ready) for ourprotection; may the exalted (Ṛbhus) bestow upon us food; and do you (all) ever cherish us with blessingṣ
Rigveda, Mandala 7, Sukta 49, Verse 1
समुद्रज्येष्ठाः सलिलस्य मध्यात्पुनाना यन्त्यनिविशमानाः । इन्द्रो या वज्री वृषभो रराद ता आपो देवीरिह मामवन्तु ॥
samudrajyeṣṭhāḥ salilasya madhyātpunānā yantyaniviśamānāḥ | indro yā vajrī vṛṣabho rarāda tā āpo devīriha māmavantu ||
Translation: The waters, with their ocen-chief, proceed from the midst of the firmament, purifying (all things), flowingunceasingly; may the divine waters, whom the thunder-bearing Indra, the showerer, sent forth, protect me here(on earth).
Rigveda, Mandala 7, Sukta 49, Verse 2
या आपो दिव्या उत वा स्रवन्ति खनित्रिमा उत वा याः स्वयंजाः । समुद्रार्था याः शुचयः पावकास्ता आपो देवीरिह मामवन्तु ॥
yā āpo divyā uta vā sravanti khanitrimā uta vā yāḥ svayaṃjāḥ | samudrārthā yāḥ śucayaḥ pāvakāstā āpo devīriha māmavantu ||
Translation: May the waters that are in the sky, or those that flow (on the earth), those (whose channels) have beendug, or those that have sprung up spontaneously, and those that seek the ocean. All pure and purifying, maythose divine waters protect me here (on earth).
Rigveda, Mandala 7, Sukta 49, Verse 3
यासां राजा वरुणो याति मध्ये सत्यानृते अवपश्यञ्जनानाम् । मधुश्चुतः शुचयो याः पावकास्ता आपो देवीरिह मामवन्तु ॥
yāsāṃ rājā varuṇo yāti madhye satyānṛte avapaśyañjanānām | madhuścutaḥ śucayo yāḥ pāvakāstā āpo devīriha māmavantu ||
Translation: Those whose sovereign, Varuṇa, passes in the middle sphere, discriminating the truth and falsehod ofmankind; those shedding sweet showers, pure and purifying; may those divine waters protect me here (on earth).
Rigveda, Mandala 7, Sukta 49, Verse 4
यासु राजा वरुणो यासु सोमो विश्वे देवा यासूर्जं मदन्ति । वैश्वानरो यास्वग्निः प्रविष्टस्ता आपो देवीरिह मामवन्तु ॥
yāsu rājā varuṇo yāsu somo viśve devā yāsūrjaṃ madanti | vaiśvānaro yāsvagniḥ praviṣṭastā āpo devīriha māmavantu ||
Translation: May they in which their king, Varuṇa, in which Soma, abides, in which the gods delight (to receive) thesacrificial food, into which Agni Vaiśvānara entered, may those diine waters protect me here (on earth).
Rigveda, Mandala 7, Sukta 50, Verse 1
आ मां मित्रावरुणेह रक्षतं कुलाययद्विश्वयन्मा न आ गन् । अजकावं दुर्दृशीकं तिरो दधे मा मां पद्येन रपसा विदत्त्सरुः ॥
ā māṃ mitrāvaruṇeha rakṣataṃ kulāyayadviśvayanmā na ā gan | ajakāvaṃ durdṛśīkaṃ tiro dadhe mā māṃ padyena rapasā vidattsaruḥ ||
Translation: Mitra and Varuṇa, protect me here (in this world) let not the insidious and spreading (poison) reach me;may the equally malignant and undiscernible (venom) disappear; let not the tortuous (snake) recognize me by thesound of my footsteps.
Rigveda, Mandala 7, Sukta 50, Verse 2
यद्विजामन्परुषि वन्दनं भुवदष्ठीवन्तौ परि कुल्फौ च देहत् । अग्निष्टच्छोचन्नप बाधतामितो मा मां पद्येन रपसा विदत्त्सरुः ॥
yadvijāmanparuṣi vandanaṃ bhuvadaṣṭhīvantau pari kulphau ca dehat | agniṣṭacchocannapa bādhatāmito mā māṃ padyena rapasā vidattsaruḥ ||
Translation: May the brilliant Agni counteract that poison which is genitive rated in the manifold knots (of trees) and thelike, or which is smeared upon the knees of ankles; let not the tortuous snake recognize me by the sound of myfootsteps.
Rigveda, Mandala 7, Sukta 50, Verse 3
यच्छल्मलौ भवति यन्नदीषु यदोषधीभ्यः परि जायते विषम् । विश्वे देवा निरितस्तत्सुवन्तु मा मां पद्येन रपसा विदत्त्सरुः ॥
yacchalmalau bhavati yannadīṣu yadoṣadhībhyaḥ pari jāyate viṣam | viśve devā niritastatsuvantu mā māṃ padyena rapasā vidattsaruḥ ||
Translation: The poison that is in the Śalmalī tree, in the rivers, or which is genitive rated from plural nts, may theuniversal gods remove from hence; let not the tortuous (snake) recognize me by the sound of my footsteps.
Rigveda, Mandala 7, Sukta 50, Verse 4
याः प्रवतो निवत उद्वत उदन्वतीरनुदकाश्च याः । ता अस्मभ्यं पयसा पिन्वमानाः शिवा देवीरशिपदा भवन्तु सर्वा नद्यो अशिमिदा भवन्तु ॥
yāḥ pravato nivata udvata udanvatīranudakāśca yāḥ | tā asmabhyaṃ payasā pinvamānāḥ śivā devīraśipadā bhavantu sarvā nadyo aśimidā bhavantu ||
Translation: May the divine rivers, whether flowing down declivities, in hollow plural ces, or upwards, whether filled withwater or dry, nourishing all with their water, be auspicious to us communicating not disease; may all the rivers beunproductive of harm.
Rigveda, Mandala 7, Sukta 51, Verse 1
आदित्यानामवसा नूतनेन सक्षीमहि शर्मणा शंतमेन । अनागास्त्वे अदितित्वे तुरास इमं यज्ञं दधतु श्रोषमाणाः ॥
ādityānāmavasā nūtanena sakṣīmahi śarmaṇā śaṃtamena | anāgāstve adititve turāsa imaṃ yajñaṃ dadhatu śroṣamāṇāḥ ||
Translation: May we, through the protection of the Ādityas, be in the enjoyment of a new and comfortable dwelling;may the swift-moving Ādityas, listening to our praises, preserve this their worshipper in sinlessness andindependence.
Rigveda, Mandala 7, Sukta 51, Verse 2
आदित्यासो अदितिर्मादयन्तां मित्रो अर्यमा वरुणो रजिष्ठाः । अस्माकं सन्तु भुवनस्य गोपाः पिबन्तु सोममवसे नो अद्य ॥
ādityāso aditirmādayantāṃ mitro aryamā varuṇo rajiṣṭhāḥ | asmākaṃ santu bhuvanasya gopāḥ pibantu somamavase no adya ||
Translation: May the Ādityas and Aditi, and the upright Mitra, Āryaman, and Varuṇa, be exhilarated (by thelibation); may the guardians of the world be ours also; may they drink the Soma today for our preservation.
Rigveda, Mandala 7, Sukta 51, Verse 3
आदित्या विश्वे मरुतश्च विश्वे देवाश्च विश्व ऋभवश्च विश्वे । इन्द्रो अग्निरश्विना तुष्टुवाना यूयं पात स्वस्तिभिः सदा नः ॥
ādityā viśve marutaśca viśve devāśca viśva ṛbhavaśca viśve | indro agniraśvinā tuṣṭuvānā yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: All the Ādityas, all the Maruts, all the gods, all the Ṛbhus, Indra, Agni, and the Aśvins, (have been)glorified (by us), do you all ever cherish us with blessings.
Rigveda, Mandala 7, Sukta 52, Verse 1
आदित्यासो अदितयः स्याम पूर्देवत्रा वसवो मर्त्यत्रा । सनेम मित्रावरुणा सनन्तो भवेम द्यावापृथिवी भवन्तः ॥
ādityāso aditayaḥ syāma pūrdevatrā vasavo martyatrā | sanema mitrāvaruṇā sananto bhavema dyāvāpṛthivī bhavantaḥ ||
Translation: Ādityas, may we be independent; Vasus, (dwelling) among the gods, may your protection (extend) tomortals; offering (oblations to you), Mitra and Varuṇa, may we partake (of your bounty); may we, heaven andearth exist (through your favour).
Rigveda, Mandala 7, Sukta 52, Verse 2
मित्रस्तन्नो वरुणो मामहन्त शर्म तोकाय तनयाय गोपाः । मा वो भुजेमान्यजातमेनो मा तत्कर्म वसवो यच्चयध्वे ॥
mitrastanno varuṇo māmahanta śarma tokāya tanayāya gopāḥ | mā vo bhujemānyajātameno mā tatkarma vasavo yaccayadhve ||
Translation: May Mitra and Varuṇa bestow upon us felicity; (may they), the guardians (of all men, bestow felicity)upon our sons and grandsons; let us not suffer (gods), for offences committed by another; let us not, Vasus, doany act by which you may be offended.
Rigveda, Mandala 7, Sukta 52, Verse 3
तुरण्यवोऽङ्गिरसो नक्षन्त रत्नं देवस्य सवितुरियानाः । पिता च तन्नो महान्यजत्रो विश्वे देवाः समनसो जुषन्त ॥
turaṇyavo'ṅgiraso nakṣanta ratnaṃ devasya savituriyānāḥ | pitā ca tanno mahānyajatro viśve devāḥ samanaso juṣanta ||
Translation: The Aṅgirasas, prompt (in worship), soliciting him obtain preious (wealth) from Savitā; may the mightyadorable parent, and the universal god alike favourable minded, approve (of the donation).
Rigveda, Mandala 7, Sukta 53, Verse 1
प्र द्यावा यज्ञैः पृथिवी नमोभिः सबाध ईऴे बृहती यजत्रे । ते चिद्धि पूर्वे कवयो गृणन्तः पुरो मही दधिरे देवपुत्रे ॥
pra dyāvā yajñaiḥ pṛthivī namobhiḥ sabādha īḻe bṛhatī yajatre | te ciddhi pūrve kavayo gṛṇantaḥ puro mahī dadhire devaputre ||
Translation: Attended by a concourse (of priests) I worship the adorable and mighty Heaven and Earth withsacrifices and praises, those wo great ones of whom the gods are the sons, whom ancient sages glorifying haveformerly detained.
Rigveda, Mandala 7, Sukta 53, Verse 2
प्र पूर्वजे पितरा नव्यसीभिर्गीर्भिः कृणुध्वं सदने ऋतस्य । आ नो द्यावापृथिवी दैव्येन जनेन यातं महि वां वरूथम् ॥
pra pūrvaje pitarā navyasībhirgīrbhiḥ kṛṇudhvaṃ sadane ṛtasya | ā no dyāvāpṛthivī daivyena janena yātaṃ mahi vāṃ varūtham ||
Translation: plural ce before (us) in the hall of sacrifice, with new songs, the ancient parents (of all beings); come to us,Heaven and Earth, with the celestial people, for vast is your protecting (wealth).
Rigveda, Mandala 7, Sukta 53, Verse 3
उतो हि वां रत्नधेयानि सन्ति पुरूणि द्यावापृथिवी सुदासे । अस्मे धत्तं यदसदस्कृधोयु यूयं पात स्वस्तिभिः सदा नः ॥
uto hi vāṃ ratnadheyāni santi purūṇi dyāvāpṛthivī sudāse | asme dhattaṃ yadasadaskṛdhoyu yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: Many, Heavan and Earth, are the treasures fit to be given to the pious donor (of the oblation); give to usthat wealth which is unlimited; and do you ever cherish us with blessings.
Rigveda, Mandala 7, Sukta 54, Verse 1
वास्तोष्पते प्रति जानीह्यस्मान्त्स्वावेशो अनमीवो भवा नः । यत्त्वेमहे प्रति तन्नो जुषस्व शं नो भव द्विपदे शं चतुष्पदे ॥
vāstoṣpate prati jānīhyasmāntsvāveśo anamīvo bhavā naḥ | yattvemahe prati tanno juṣasva śaṃ no bhava dvipade śaṃ catuṣpade ||
Translation: Protector of the dwelling, recognize us; be to us an excellent abode the non-inflicter of disease;whatever we ask of you, be plural ased to grant; be the bestower of happiness on our bipeds and quadrupedṣ
Rigveda, Mandala 7, Sukta 54, Verse 2
वास्तोष्पते प्रतरणो न एधि गयस्फानो गोभिरश्वेभिरिन्दो । अजरासस्ते सख्ये स्याम पितेव पुत्रान्प्रति नो जुषस्व ॥
vāstoṣpate prataraṇo na edhi gayasphāno gobhiraśvebhirindo | ajarāsaste sakhye syāma piteva putrānprati no juṣasva ||
Translation: Protector of the dwelling, be our preserver and the augmenter of our wealth; possessed of catle andhorses, Indra, may we, through your friendship, be exempt from decay; be favourable to us, like a father to hissons.
Rigveda, Mandala 7, Sukta 54, Verse 3
वास्तोष्पते शग्मया संसदा ते सक्षीमहि रण्वया गातुमत्या । पाहि क्षेम उत योगे वरं नो यूयं पात स्वस्तिभिः सदा नः ॥
vāstoṣpate śagmayā saṃsadā te sakṣīmahi raṇvayā gātumatyā | pāhi kṣema uta yoge varaṃ no yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: Protector of the dwelling, may we be possessed of a comfortable, delightful, opulent abode, bestowedby you; protect our wealth, whether in possession or expectaion; and do you, (gods), ever cherish us withblessings.
Rigveda, Mandala 7, Sukta 55, Verse 1
अमीवहा वास्तोष्पते विश्वा रूपाण्याविशन् । सखा सुशेव एधि नः ॥
amīvahā vāstoṣpate viśvā rūpāṇyāviśan | sakhā suśeva edhi naḥ ||
Translation: Protector of the dwelling, remover of disease, assuming all (kinds of) forms, be to us a friend, thegranter of happiness.
Rigveda, Mandala 7, Sukta 55, Verse 2
यदर्जुन सारमेय दतः पिशङ्ग यच्छसे । वीव भ्राजन्त ऋष्टय उप स्रक्वेषु बप्सतो नि षु स्वप ॥
yadarjuna sārameya dataḥ piśaṅga yacchase | vīva bhrājanta ṛṣṭaya upa srakveṣu bapsato ni ṣu svapa ||
Translation: White offspring of Saramā, with tawny limbs, althogh barking you display your teeth against me,bristling like lances in your gums, nevertheless, to quietly to sleep.
Rigveda, Mandala 7, Sukta 55, Verse 3
स्तेनं राय सारमेय तस्करं वा पुनःसर । स्तोतॄनिन्द्रस्य रायसि किमस्मान्दुच्छुनायसे नि षु स्वप ॥
stenaṃ rāya sārameya taskaraṃ vā punaḥsara | stotṝnindrasya rāyasi kimasmānducchunāyase ni ṣu svapa ||
Translation: Offspring of Saramā, returning (to the charge), attack the pilferer or the thief; why do you assail theworshippers of Indra? Why do you intimidate us? Go quietly to sleep.
Rigveda, Mandala 7, Sukta 55, Verse 4
त्वं सूकरस्य दर्दृहि तव दर्दर्तु सूकरः । स्तोतॄनिन्द्रस्य रायसि किमस्मान्दुच्छुनायसे नि षु स्वप ॥
tvaṃ sūkarasya dardṛhi tava dardartu sūkaraḥ | stotṝnindrasya rāyasi kimasmānducchunāyase ni ṣu svapa ||
Translation: Do you rend the hog; let the hog rend you; why do you assail the worshippers of Indra? Why do youintimidate us? Go quietly to sleep.
Rigveda, Mandala 7, Sukta 55, Verse 5
सस्तु माता सस्तु पिता सस्तु श्वा सस्तु विश्पतिः । ससन्तु सर्वे ज्ञातयः सस्त्वयमभितो जनः ॥
sastu mātā sastu pitā sastu śvā sastu viśpatiḥ | sasantu sarve jñātayaḥ sastvayamabhito janaḥ ||
Translation: Let the mother sleep let the father sleep, let the dog sleep, let the son-in-law sleep, let all the kindredsleep, let the people (who are stationed) around sleep.
Rigveda, Mandala 7, Sukta 55, Verse 6
य आस्ते यश्च चरति यश्च पश्यति नो जनः । तेषां सं हन्मो अक्षाणि यथेदं हर्म्यं तथा ॥
ya āste yaśca carati yaśca paśyati no janaḥ | teṣāṃ saṃ hanmo akṣāṇi yathedaṃ harmyaṃ tathā ||
Translation: The man who sits, or he who walks, or he who sees us, of these we shut up the eyes, so that they maybe as unconscious as the mansion.
Rigveda, Mandala 7, Sukta 55, Verse 7
सहस्रशृङ्गो वृषभो यः समुद्रादुदाचरत् । तेना सहस्येना वयं नि जनान्त्स्वापयामसि ॥
sahasraśṛṅgo vṛṣabho yaḥ samudrādudācarat | tenā sahasyenā vayaṃ ni janāntsvāpayāmasi ||
Translation: We put men to sleep through the irresisible might or the bull with a thousand horns, who rises out of theocean.
Rigveda, Mandala 7, Sukta 55, Verse 8
प्रोष्ठेशया वह्येशया नारीर्यास्तल्पशीवरीः । स्त्रियो याः पुण्यगन्धास्ताः सर्वाः स्वापयामसि ॥
proṣṭheśayā vahyeśayā nārīryāstalpaśīvarīḥ | striyo yāḥ puṇyagandhāstāḥ sarvāḥ svāpayāmasi ||
Translation: We put to sleep all those women are lying in the courtyard in litter on the bed, the wom who aredecorated with holiday perfumes.
Rigveda, Mandala 7, Sukta 56, Verse 1
क ईं व्यक्ता नरः सनीऴा रुद्रस्य मर्या अध स्वश्वाः ॥
ka īṃ vyaktā naraḥ sanīḻā rudrasya maryā adha svaśvāḥ ||
Translation: Who are these resplendent chiefs, the dwellers in one abode, the sons of Rudra, friends of man, atpresent well-mounted?
Rigveda, Mandala 7, Sukta 56, Verse 2
नकिर्ह्येषां जनूंषि वेद ते अङ्ग विद्रे मिथो जनित्रम् ॥
nakirhyeṣāṃ janūṃṣi veda te aṅga vidre mitho janitram ||
Translation: No one indeed knows their origin, they alone respectively know their birth.
Rigveda, Mandala 7, Sukta 56, Verse 3
अभि स्वपूभिर्मिथो वपन्त वातस्वनसः श्येना अस्पृध्रन् ॥
abhi svapūbhirmitho vapanta vātasvanasaḥ śyenā aspṛdhran ||
Translation: They go together by their own pure paths; roaring like the wind, and fleet as falcons, they mutually rivaleach other.
Rigveda, Mandala 7, Sukta 56, Verse 4
एतानि धीरो निण्या चिकेत पृश्निर्यदूधो मही जभार ॥
etāni dhīro niṇyā ciketa pṛśniryadūdho mahī jabhāra ||
Translation: The sage may know those white-complexioned beings (the Maruts), whom the vast Pṛṣṇi born at herudder.
Rigveda, Mandala 7, Sukta 56, Verse 5
सा विट् सुवीरा मरुद्भिरस्तु सनात्सहन्ती पुष्यन्ती नृम्णम् ॥
sā viṭ suvīrā marudbhirastu sanātsahantī puṣyantī nṛmṇam ||
Translation: May the people, through (the favours of) the Maruts, always victorious, possessed of male posterity,and in the enjoyment of wealth.
Rigveda, Mandala 7, Sukta 56, Verse 6
यामं येष्ठाः शुभा शोभिष्ठाः श्रिया सम्मिश्ला ओजोभिरुग्राः ॥
yāmaṃ yeṣṭhāḥ śubhā śobhiṣṭhāḥ śriyā sammiślā ojobhirugrāḥ ||
Translation: The Maruts rapidly repair to the plural ce (of their destination), richly decorated with ornaments, investedwith beauty, terrible by their strength.
Rigveda, Mandala 7, Sukta 56, Verse 7
उग्रं व ओजः स्थिरा शवांस्यधा मरुद्भिर्गणस्तुविष्मान् ॥
ugraṃ va ojaḥ sthirā śavāṃsyadhā marudbhirgaṇastuviṣmān ||
Translation: Terrible be your strength, steadfast your energies, prosperous be the company of the Maruts.
Rigveda, Mandala 7, Sukta 56, Verse 8
शुभ्रो वः शुष्मः क्रुध्मी मनांसि धुनिर्मुनिरिव शर्धस्य धृष्णोः ॥
śubhro vaḥ śuṣmaḥ krudhmī manāṃsi dhunirmuniriva śardhasya dhṛṣṇoḥ ||
Translation: Glorious is your vigour, unrelenting are your minds; (the exertion) of your irresistible force, the agitator(of the trees), is like (the manifold tone of the prayers of) a muni.
Rigveda, Mandala 7, Sukta 56, Verse 9
सनेम्यस्मद्युयोत दिद्युं मा वो दुर्मतिरिह प्रणङ्नः ॥
sanemyasmadyuyota didyuṃ mā vo durmatiriha praṇaṅnaḥ ||
Translation: Withhold from us your ancient blazing (weapon) let not your displeasure light upon us at this sacrifice.
Rigveda, Mandala 7, Sukta 56, Verse 10
प्रिया वो नाम हुवे तुराणामा यत्तृपन्मरुतो वावशानाः ॥
priyā vo nāma huve turāṇāmā yattṛpanmaruto vāvaśānāḥ ||
Translation: I invoke your beloved names, Maruts, destroyers (of foes), that they who are desirous of the offeringmay be satisfied.
Rigveda, Mandala 7, Sukta 56, Verse 11
स्वायुधास इष्मिणः सुनिष्का उत स्वयं तन्वः शुम्भमानाः ॥
svāyudhāsa iṣmiṇaḥ suniṣkā uta svayaṃ tanvaḥ śumbhamānāḥ ||
Translation: Bearers are (the Maruts) of bright weapons, rapid are they in motion, wearers of brilliant ornaments,and self-radiators of their person ns.
Rigveda, Mandala 7, Sukta 56, Verse 12
शुची वो हव्या मरुतः शुचीनां शुचिं हिनोम्यध्वरं शुचिभ्यः । ऋतेन सत्यमृतसाप आयञ्छुचिजन्मानः शुचयः पावकाः ॥
śucī vo havyā marutaḥ śucīnāṃ śuciṃ hinomyadhvaraṃ śucibhyaḥ | ṛtena satyamṛtasāpa āyañchucijanmānaḥ śucayaḥ pāvakāḥ ||
Translation: Pure oblations be offered, Maruts, to you who are pure; the shedders of water proceed by truth to truth,pure, purifying, of pure birth.
Rigveda, Mandala 7, Sukta 56, Verse 13
अंसेष्वा मरुतः खादयो वो वक्षस्सु रुक्मा उपशिश्रियाणाः । वि विद्युतो न वृष्टिभी रुचाना अनु स्वधामायुधैर्यच्छमानाः ॥
aṃseṣvā marutaḥ khādayo vo vakṣassu rukmā upaśiśriyāṇāḥ | vi vidyuto na vṛṣṭibhī rucānā anu svadhāmāyudhairyacchamānāḥ ||
Translation: Bright ornaments, Maruts, are on your shoulders, shining (necklaces) are pendant on your breasts,glittering with rain, like lightnings, you are distributing the waters with your weapons.
Rigveda, Mandala 7, Sukta 56, Verse 14
प्र बुध्न्या व ईरते महांसि प्र नामानि प्रयज्यवस्तिरध्वम् । सहस्रियं दम्यं भागमेतं गृहमेधीयं मरुतो जुषध्वम् ॥
pra budhnyā va īrate mahāṃsi pra nāmāni prayajyavastiradhvam | sahasriyaṃ damyaṃ bhāgametaṃ gṛhamedhīyaṃ maruto juṣadhvam ||
Translation: Your celestial splendours, Maruts, spread wide; objects of worship, you send down (the waters) thatbeat down (the dust); accept Maruts, this your portion of the domestic worship of the household multiplied athousand-fold.
Rigveda, Mandala 7, Sukta 56, Verse 15
यदि स्तुतस्य मरुतो अधीथेत्था विप्रस्य वाजिनो हवीमन् । मक्षू रायः सुवीर्यस्य दात नू चिद्यमन्य आदभदरावा ॥
yadi stutasya maruto adhīthetthā viprasya vājino havīman | makṣū rāyaḥ suvīryasya dāta nū cidyamanya ādabhadarāvā ||
Translation: If, Maruts, you justly appreciate the praise of the devout offerer of (sacrificial) food, conjoined withoblations, then promptly bestow (upon us) riches, comprehending excellent male posterity, such as no unfriendlyman can take away.
Rigveda, Mandala 7, Sukta 56, Verse 16
अत्यासो न ये मरुतः स्वञ्चो यक्षदृशो न शुभयन्त मर्याः । ते हर्म्येष्ठाः शिशवो न शुभ्रा वत्सासो न प्रक्रीऴिनः पयोधाः ॥
atyāso na ye marutaḥ svañco yakṣadṛśo na śubhayanta maryāḥ | te harmyeṣṭhāḥ śiśavo na śubhrā vatsāso na prakrīḻinaḥ payodhāḥ ||
Translation: The swift-moving Maruts are like rapid horses, shining like men gazing at a festival innocent as childrenin the (paternal) mansion, frolicsome as calves, they are the dispensers of water.
Rigveda, Mandala 7, Sukta 56, Verse 17
दशस्यन्तो नो मरुतो मृऴन्तु वरिवस्यन्तो रोदसी सुमेके । आरे गोहा नृहा वधो वो अस्तु सुम्नेभिरस्मे वसवो नमध्वम् ॥
daśasyanto no maruto mṛḻantu varivasyanto rodasī sumeke | āre gohā nṛhā vadho vo astu sumnebhirasme vasavo namadhvam ||
Translation: May the munificent Maruts, filling the beautiful heaven and earth with their glory, make us happy; yourfatal weapon, the render of clouds, the destroyer of men, be far from us; bend down to us, Vasus, with blessings.
Rigveda, Mandala 7, Sukta 56, Verse 18
आ वो होता जोहवीति सत्तः सत्राचीं रातिं मरुतो गृणानः । य ईवतो वृषणो अस्ति गोपाः सो अद्वयावी हवते व उक्थैः ॥
ā vo hotā johavīti sattaḥ satrācīṃ rātiṃ maruto gṛṇānaḥ | ya īvato vṛṣaṇo asti gopāḥ so advayāvī havate va ukthaiḥ ||
Translation: Praising your universal liberality, Maruts, the ministrant priest repeatedly worships you, seated (in thesacrificial chamber); he, showerers (of benefits), who is the guardian of the zealous (worshipper), he (the priest),who is void of insincerity, glorifies you with hymns.
Rigveda, Mandala 7, Sukta 56, Verse 19
इमे तुरं मरुतो रामयन्तीमे सहः सहस आ नमन्ति । इमे शंसं वनुष्यतो नि पान्ति गुरु द्वेषो अररुषे दधन्ति ॥
ime turaṃ maruto rāmayantīme sahaḥ sahasa ā namanti | ime śaṃsaṃ vanuṣyato ni pānti guru dveṣo araruṣe dadhanti ||
Translation: These, Maruts, give plural asure to the zealous (worshipper); these humble the strength of the strong man;they entertain severe displeasure towards the withholder of offerings.
Rigveda, Mandala 7, Sukta 56, Verse 20
इमे रध्रं चिन्मरुतो जुनन्ति भृमिं चिद्यथा वसवो जुषन्त । अप बाधध्वं वृषणस्तमांसि धत्त विश्वं तनयं तोकमस्मे ॥
ime radhraṃ cinmaruto junanti bhṛmiṃ cidyathā vasavo juṣanta | apa bādhadhvaṃ vṛṣaṇastamāṃsi dhatta viśvaṃ tanayaṃ tokamasme ||
Translation: These, Maruts, encourage the prosperous man; they encourage the (poor) wanderer; they, as Vasus,are plural ased (with you); showerers (of benefits), dissipate the darkness; grant us many sons and grandsons.
Rigveda, Mandala 7, Sukta 56, Verse 21
मा वो दात्रान्मरुतो निरराम मा पश्चाद्दघ्म रथ्यो विभागे । आ नः स्पार्हे भजतना वसव्ये यदीं सुजातं वृषणो वो अस्ति ॥
mā vo dātrānmaruto nirarāma mā paścāddaghma rathyo vibhāge | ā naḥ spārhe bhajatanā vasavye yadīṃ sujātaṃ vṛṣaṇo vo asti ||
Translation: Never, Maruts, may we be excluded from your bounty; let us not, lords of chariots, be last in itsapportionment; make us sharers in that desirable opulence which, showerers (of benefit), is born of you.
Rigveda, Mandala 7, Sukta 56, Verse 22
सं यद्धनन्त मन्युभिर्जनासः शूरा यह्वीष्वोषधीषु विक्षु । अध स्मा नो मरुतो रुद्रियासस्त्रातारो भूत पृतनास्वर्यः ॥
saṃ yaddhananta manyubhirjanāsaḥ śūrā yahvīṣvoṣadhīṣu vikṣu | adha smā no maruto rudriyāsastrātāro bhūta pṛtanāsvaryaḥ ||
Translation: When heroic men, filled with wrath, assemble for (the sake of conquering) many plural nts and people;then, Maruts, sons of Rudra, be our defenders in battles against our enemies.