abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 4, Sukta 32, Verse 11
ता ते गृणन्ति वेधसो यानि चकर्थ पौंस्या । सुतेष्विन्द्र गिर्वणः ॥
tā te gṛṇanti vedhaso yāni cakartha pauṃsyā | suteṣvindra girvaṇaḥ ||
Translation: The pious celebrate your manly exploits, Indra, object of laudation, when the juices (of the Soma) are effused.
Rigveda, Mandala 4, Sukta 32, Verse 12
अवीवृधन्त गोतमा इन्द्र त्वे स्तोमवाहसः । ऐषु धा वीरवद्यशः ॥
avīvṛdhanta gotamā indra tve stomavāhasaḥ | aiṣu dhā vīravadyaśaḥ ||
Translation: The Gotamas, offerers of praise, exalt you, Indra; bestow upon them food and prosperity.
Rigveda, Mandala 4, Sukta 32, Verse 13
यच्चिद्धि शश्वतामसीन्द्र साधारणस्त्वम् । तं त्वा वयं हवामहे ॥
yacciddhi śaśvatāmasīndra sādhāraṇastvam | taṃ tvā vayaṃ havāmahe ||
Translation: Although, Indra, you are the common property of (all) worshippers, we invoke you (such) as your are (for ourselves).
Rigveda, Mandala 4, Sukta 32, Verse 14
अर्वाचीनो वसो भवास्मे सु मत्स्वान्धसः । सोमानामिन्द्र सोमपाः ॥
arvācīno vaso bhavāsme su matsvāndhasaḥ | somānāmindra somapāḥ ||
Translation: Giver of dwellings, be present with us; drinker of the Soma, be exhilarated by the beverage of the juices.
Rigveda, Mandala 4, Sukta 32, Verse 15
अस्माकं त्वा मतीनामा स्तोम इन्द्र यच्छतु । अर्वागा वर्तया हरी ॥
asmākaṃ tvā matīnāmā stoma indra yacchatu | arvāgā vartayā harī ||
Translation: May the praise (of us) who are devoted (to you), Indra, give you to us; guide your horses towards us.
Rigveda, Mandala 4, Sukta 32, Verse 16
पुरोऴाशं च नो घसो जोषयासे गिरश्च नः । वधूयुरिव योषणाम् ॥
puroḻāśaṃ ca no ghaso joṣayāse giraśca naḥ | vadhūyuriva yoṣaṇām ||
Translation: Eat (Indra) our cakes and butter; be plural ased by our praises as a libertine (by the caresses) of a woman.
Rigveda, Mandala 4, Sukta 32, Verse 17
सहस्रं व्यतीनां युक्तानामिन्द्रमीमहे । शतं सोमस्य खार्यः ॥
sahasraṃ vyatīnāṃ yuktānāmindramīmahe | śataṃ somasya khāryaḥ ||
Translation: We solicit, Indra for a thousand well-trained, swift-going horses, for a hundred jars of Soma juice.
Rigveda, Mandala 4, Sukta 32, Verse 18
सहस्रा ते शता वयं गवामा च्यावयामसि । अस्मत्रा राध एतु ते ॥
sahasrā te śatā vayaṃ gavāmā cyāvayāmasi | asmatrā rādha etu te ||
Translation: We seek to bring down from you thousands and hundreds of cattle; may riches come to us from you.
Rigveda, Mandala 4, Sukta 32, Verse 19
दश ते कलशानां हिरण्यानामधीमहि । भूरिदा असि वृत्रहन् ॥
daśa te kalaśānāṃ hiraṇyānāmadhīmahi | bhūridā asi vṛtrahan ||
Translation: May we obtain from you, ten golden ewers, for you, slayer of Vṛtra, are a bountiful giver.
Rigveda, Mandala 4, Sukta 32, Verse 20
भूरिदा भूरि देहि नो मा दभ्रं भूर्या भर । भूरि घेदिन्द्र दित्ससि ॥
bhūridā bhūri dehi no mā dabhraṃ bhūryā bhara | bhūri ghedindra ditsasi ||
Translation: A bountiful giver are you, Indra; give bountifully to us; (give) not little; bring much; for verily you desire to give much.
Rigveda, Mandala 4, Sukta 32, Verse 21
भूरिदा ह्यसि श्रुतः पुरुत्रा शूर वृत्रहन् । आ नो भजस्व राधसि ॥
bhūridā hyasi śrutaḥ purutrā śūra vṛtrahan | ā no bhajasva rādhasi ||
Translation: Verily you are renowned among many as a bountiful giver, hero, slayer of Vṛtra, make us sharers in wealth.
Rigveda, Mandala 4, Sukta 32, Verse 22
प्र ते बभ्रू विचक्षण शंसामि गोषणो नपात् । माभ्यां गा अनु शिश्रथः ॥
pra te babhrū vicakṣaṇa śaṃsāmi goṣaṇo napāt | mābhyāṃ gā anu śiśrathaḥ ||
Translation: Wise Indra, I praise your brown (horses); bestower of kine, (who are) not regardless (of your worshippers); with those two steeds terrify not our cattle.
Rigveda, Mandala 4, Sukta 32, Verse 23
कनीनकेव विद्रधे नवे द्रुपदे अर्भके । बभ्रू यामेषु शोभेते ॥
kanīnakeva vidradhe nave drupade arbhake | babhrū yāmeṣu śobhete ||
Translation: Like two puppets on an arranged, new and slender stage, your two brown (steeds) are brilliant at sacrifices.
Rigveda, Mandala 4, Sukta 32, Verse 24
अरं म उस्रयाम्णेऽरमनुस्रयाम्णे । बभ्रू यामेष्वस्रिधा ॥
araṃ ma usrayāmṇe'ramanusrayāmṇe | babhrū yāmeṣvasridhā ||
Translation: Your two innocuous brown (steeds) are sufficient at sacrifices for me, whether going (to them) in (a wagon drawn by) oxen, or going without (such) a conveyance.
Rigveda, Mandala 4, Sukta 33, Verse 1
प्र ऋभुभ्यो दूतमिव वाचमिष्य उपस्तिरे श्वैतरीं धेनुमीऴे । ये वातजूतास्तरणिभिरेवैः परि द्यां सद्यो अपसो बभूवुः ॥
pra ṛbhubhyo dūtamiva vācamiṣya upastire śvaitarīṃ dhenumīḻe | ye vātajūtāstaraṇibhirevaiḥ pari dyāṃ sadyo apaso babhūvuḥ ||
Translation: I send my prayer as a messenger to the ṛbhus; I solicit (of them) the cow, the yielder of the white milk, for the dilution (of the Soma libation); for they, as swift as the wind, the doers of good works, were borne quickly across the firmament by rapid steeds.
Rigveda, Mandala 4, Sukta 33, Verse 2
यदारमक्रन्नृभवः पितृभ्यां परिविष्टी वेषणा दंसनाभिः । आदिद्देवानामुप सख्यमायन्धीरासः पुष्टिमवहन्मनायै ॥
yadāramakrannṛbhavaḥ pitṛbhyāṃ pariviṣṭī veṣaṇā daṃsanābhiḥ | ādiddevānāmupa sakhyamāyandhīrāsaḥ puṣṭimavahanmanāyai ||
Translation: When the ṛbhus, by honouring their parents with renovated (youth), and by other works, had achieved enough, they thereupon proceeded to the society of the gods, and, considerate, they bring nourishment to the devout (worshipper).
Rigveda, Mandala 4, Sukta 33, Verse 3
पुनर्ये चक्रुः पितरा युवाना सना यूपेव जरणा शयाना । ते वाजो विभ्वाँ ऋभुरिन्द्रवन्तो मधुप्सरसो नोऽवन्तु यज्ञम् ॥
punarye cakruḥ pitarā yuvānā sanā yūpeva jaraṇā śayānā | te vājo vibhvā~ ṛbhurindravanto madhupsaraso no'vantu yajñam ||
Translation: May they who rendered their decrepid and dropsy parents, when, like two dry posts, again perpetually young, Vāja, Vibhavan, and Ṛbhu associated with Indra, drinkers of the Soma juice, protect our sacrifice.
Rigveda, Mandala 4, Sukta 33, Verse 4
यत्संवत्समृभवो गामरक्षन्यत्संवत्समृभवो मा अपिंशन् । यत्संवत्समभरन्भासो अस्यास्ताभिः शमीभिरमृतत्वमाशुः ॥
yatsaṃvatsamṛbhavo gāmarakṣanyatsaṃvatsamṛbhavo mā apiṃśan | yatsaṃvatsamabharanbhāso asyāstābhiḥ śamībhiramṛtatvamāśuḥ ||
Translation: Inasmuch as for a year the Ṛbhus preserved the (dead) cow, inasmuch as for a year they invested it with flesh, inasmuch as for a year they continued its beauty they obtained by their acts of immortality.
Rigveda, Mandala 4, Sukta 33, Verse 5
ज्येष्ठ आह चमसा द्वा करेति कनीयान्त्रीन्कृणवामेत्याह । कनिष्ठ आह चतुरस्करेति त्वष्ट ऋभवस्तत्पनयद्वचो वः ॥
jyeṣṭha āha camasā dvā kareti kanīyāntrīnkṛṇavāmetyāha | kaniṣṭha āha caturaskareti tvaṣṭa ṛbhavastatpanayadvaco vaḥ ||
Translation: The eldest said, let us make two ladles; the younger said, let us make three: Tvaṣṭā, Ṛbhus, has applauded your proposal.
Rigveda, Mandala 4, Sukta 33, Verse 6
सत्यमूचुर्नर एवा हि चक्रुरनु स्वधामृभवो जग्मुरेताम् । विभ्राजमानाँश्चमसाँ अहेवावेनत्त्वष्टा चतुरो ददृश्वान् ॥
satyamūcurnara evā hi cakruranu svadhāmṛbhavo jagmuretām | vibhrājamānā~ścamasā~ ahevāvenattvaṣṭā caturo dadṛśvān ||
Translation: The men, (the Ṛbhus), spoke the truth, for such (ladles) they made, and thereupon the Ṛbhus partook of that libation; Tvaṣṭā, beholding the four ladles, brilliant as day, was content.
Rigveda, Mandala 4, Sukta 33, Verse 7
द्वादश द्यून्यदगोह्यस्यातिथ्ये रणन्नृभवः ससन्तः । सुक्षेत्राकृण्वन्ननयन्त सिन्धून्धन्वातिष्ठन्नोषधीर्निम्नमापः ॥
dvādaśa dyūnyadagohyasyātithye raṇannṛbhavaḥ sasantaḥ | sukṣetrākṛṇvannanayanta sindhūndhanvātiṣṭhannoṣadhīrnimnamāpaḥ ||
Translation: When the Ṛbhus, reposing for twelve days, remained in the hospitality of the uncealable (sun) they rendered the fields fertile, they led forth the rivers, plural nts sprung upon the waste, and waters (spread over) the low (plural ces).
Rigveda, Mandala 4, Sukta 33, Verse 8
रथं ये चक्रुः सुवृतं नरेष्ठां ये धेनुं विश्वजुवं विश्वरूपाम् । त आ तक्षन्त्वृभवो रयिं नः स्ववसः स्वपसः सुहस्ताः ॥
rathaṃ ye cakruḥ suvṛtaṃ nareṣṭhāṃ ye dhenuṃ viśvajuvaṃ viśvarūpām | ta ā takṣantvṛbhavo rayiṃ naḥ svavasaḥ svapasaḥ suhastāḥ ||
Translation: May those Ṛbhus who constructed the firm-abiding wheel-conducting car; who formed the all-impelling multiform cow; they who are the bestowers of food, the doers of great deeds, and dexterous of hand, fabricate our riches.
Rigveda, Mandala 4, Sukta 33, Verse 9
अपो ह्येषामजुषन्त देवा अभि क्रत्वा मनसा दीध्यानाः । वाजो देवानामभवत्सुकर्मेन्द्रस्य ऋभुक्षा वरुणस्य विभ्वा ॥
apo hyeṣāmajuṣanta devā abhi kratvā manasā dīdhyānāḥ | vājo devānāmabhavatsukarmendrasya ṛbhukṣā varuṇasya vibhvā ||
Translation: The gods were plural ased by their works, illustrious in act and in thought; Vāja was the artificer of the gods, Ṛbhukṣin of Indra, Vibhavan of Varuṇa.
Rigveda, Mandala 4, Sukta 33, Verse 10
ये हरी मेधयोक्था मदन्त इन्द्राय चक्रुः सुयुजा ये अश्वा । ते रायस्पोषं द्रविणान्यस्मे धत्त ऋभवः क्षेमयन्तो न मित्रम् ॥
ye harī medhayokthā madanta indrāya cakruḥ suyujā ye aśvā | te rāyaspoṣaṃ draviṇānyasme dhatta ṛbhavaḥ kṣemayanto na mitram ||
Translation: May those Ṛbhus who gratified the horses (of Indra) by pious praise, who constructed for Indra his two docile steeds, bestow upon us satiety of riches, and wealth (of cattle), like those who devise prosperity for a friend.
Rigveda, Mandala 4, Sukta 33, Verse 11
इदाह्नः पीतिमुत वो मदं धुर्न ऋते श्रान्तस्य सख्याय देवाः । ते नूनमस्मे ऋभवो वसूनि तृतीये अस्मिन्त्सवने दधात ॥
idāhnaḥ pītimuta vo madaṃ dhurna ṛte śrāntasya sakhyāya devāḥ | te nūnamasme ṛbhavo vasūni tṛtīye asmintsavane dadhāta ||
Translation: The gods verily have given you the beverage at the (third sacrifice of the) day, and its exhilarqation, not through regard, but (as the gift of one) wearied out (by penance); Ṛbhus, who are so (eminent), grant us, verily, wealth at this third (diurnal) sacrifice.
Rigveda, Mandala 4, Sukta 34, Verse 1
ऋभुर्विभ्वा वाज इन्द्रो नो अच्छेमं यज्ञं रत्नधेयोप यात । इदा हि वो धिषणा देव्यह्नामधात्पीतिं सं मदा अग्मता वः ॥
ṛbhurvibhvā vāja indro no acchemaṃ yajñaṃ ratnadheyopa yāta | idā hi vo dhiṣaṇā devyahnāmadhātpītiṃ saṃ madā agmatā vaḥ ||
Translation: Ṛbhu, Vibhvan, Vāja and Indra, do you come to this our sacrifice, to distribute the precious things, for the divine work has indeed now desired the drinking (of the Soma) on the (appointed hours of the) days; therefore the exhilarating draughts are collected for you.
Rigveda, Mandala 4, Sukta 34, Verse 2
विदानासो जन्मनो वाजरत्ना उत ऋतुभिॠभवो मादयध्वम् । सं वो मदा अग्मत सं पुरंधिः सुवीरामस्मे रयिमेरयध्वम् ॥
vidānāso janmano vājaratnā uta ṛtubhiṝbhavo mādayadhvam | saṃ vo madā agmata saṃ puraṃdhiḥ suvīrāmasme rayimerayadhvam ||
Translation: Resplendent with (sacrificial) food, prescient of your (celestial) birth, be exhilarated, Ṛbhus along with the Ṛtus; the inebriating draughts are collected for you as well as pious praise; do you confer upon us riches with excellent posterity.
Rigveda, Mandala 4, Sukta 34, Verse 3
अयं वो यज्ञ ऋभवोऽकारि यमा मनुष्वत्प्रदिवो दधिध्वे । प्र वोऽच्छा जुजुषाणासो अस्थुरभूत विश्वे अग्रियोत वाजाः ॥
ayaṃ vo yajña ṛbhavo'kāri yamā manuṣvatpradivo dadhidhve | pra vo'cchā jujuṣāṇāso asthurabhūta viśve agriyota vājāḥ ||
Translation: This sacrifice, Ṛbhus, has been instrumental tuted for you, who are eminently resplendent, which you have accepted after the manner of men; before you have the propitiatory (libations) been plural ced, for Vājas, you are all entitled to precedence.
Rigveda, Mandala 4, Sukta 34, Verse 4
अभूदु वो विधते रत्नधेयमिदा नरो दाशुषे मर्त्याय । पिबत वाजा ऋभवो ददे वो महि तृतीयं सवनं मदाय ॥
abhūdu vo vidhate ratnadheyamidā naro dāśuṣe martyāya | pibata vājā ṛbhavo dade vo mahi tṛtīyaṃ savanaṃ madāya ||
Translation: Now, leaders (of rites), the treasure that ought to be presented is to be given to the mortqal performing (the sacred rite), the offerer (of the libation); drink, Vājas (drink), Ṛbhus; I present it to you at the third solemn (diurnal) ceremony for your exhilaration.
Rigveda, Mandala 4, Sukta 34, Verse 5
आ वाजा यातोप न ऋभुक्षा महो नरो द्रविणसो गृणानाः । आ वः पीतयोऽभिपित्वे अह्नामिमा अस्तं नवस्व इव ग्मन् ॥
ā vājā yātopa na ṛbhukṣā maho naro draviṇaso gṛṇānāḥ | ā vaḥ pītayo'bhipitve ahnāmimā astaṃ navasva iva gman ||
Translation: Vājas, Ṛbhukṣans, leaders (of rites), come to us eulogizing exceeding wealth; these draughts (of Soma) proceed to you at the decline of day, like newly-delivered cows to their stalls.
Rigveda, Mandala 4, Sukta 34, Verse 6
आ नपातः शवसो यातनोपेमं यज्ञं नमसा हूयमानाः । सजोषसः सूरयो यस्य च स्थ मध्वः पात रत्नधा इन्द्रवन्तः ॥
ā napātaḥ śavaso yātanopemaṃ yajñaṃ namasā hūyamānāḥ | sajoṣasaḥ sūrayo yasya ca stha madhvaḥ pāta ratnadhā indravantaḥ ||
Translation: Sons of strength, come to this sacrifice, invoked with veneration; givers of precious things, associated with Indra, with whom you are intelligent, participate in being gratified (by the libation), drink ofthe sweet Soma juice.
Rigveda, Mandala 4, Sukta 34, Verse 7
सजोषा इन्द्र वरुणेन सोमं सजोषाः पाहि गिर्वणो मरुद्भिः । अग्रेपाभिॠतुपाभिः सजोषा ग्नास्पत्नीभी रत्नधाभिः सजोषाः ॥
sajoṣā indra varuṇena somaṃ sajoṣāḥ pāhi girvaṇo marudbhiḥ | agrepābhiṝtupābhiḥ sajoṣā gnāspatnībhī ratnadhābhiḥ sajoṣāḥ ||
Translation: Sympathizing in satisfaction with Varuṇa, drink, Indra, the Soma juice; drink it, you who are entitled to praise, sympathizing with the Maruts; drink, sympathizing with the first drinkers, with the drinkers (at the sacriices) of the Ṛtus; sympathizing with the protectresses of the wives (of the gods), the giver of wealth.
Rigveda, Mandala 4, Sukta 34, Verse 8
सजोषस आदित्यैर्मादयध्वं सजोषस ऋभवः पर्वतेभिः । सजोषसो दैव्येना सवित्रा सजोषसः सिन्धुभी रत्नधेभिः ॥
sajoṣasa ādityairmādayadhvaṃ sajoṣasa ṛbhavaḥ parvatebhiḥ | sajoṣaso daivyenā savitrā sajoṣasaḥ sindhubhī ratnadhebhiḥ ||
Translation: Ṛbhus, be exhilarated, sympathizing with the Ādityas, sympathizing with the Parvatas, sympathizing with the divine Savitā, sympathizing with the wealth-bestowing (deities of the) rivers.
Rigveda, Mandala 4, Sukta 34, Verse 9
ये अश्विना ये पितरा य ऊती धेनुं ततक्षुॠभवो ये अश्वा । ये अंसत्रा य ऋधग्रोदसी ये विभ्वो नरः स्वपत्यानि चक्रुः ॥
ye aśvinā ye pitarā ya ūtī dhenuṃ tatakṣuṝbhavo ye aśvā | ye aṃsatrā ya ṛdhagrodasī ye vibhvo naraḥ svapatyāni cakruḥ ||
Translation: Ṛbhus, who by your assistance (gratiied) the Aśvins, who (renovated your) parents, who (restored) the cow, who fabricated the horses, who made armour (for the gods), who separated earth and heaven, and who, the all-pervading leaders (of rites), accomplished (acts productive of) good results.
Rigveda, Mandala 4, Sukta 34, Verse 10
ये गोमन्तं वाजवन्तं सुवीरं रयिं धत्थ वसुमन्तं पुरुक्षुम् । ते अग्रेपा ऋभवो मन्दसाना अस्मे धत्त ये च रातिं गृणन्ति ॥
ye gomantaṃ vājavantaṃ suvīraṃ rayiṃ dhattha vasumantaṃ purukṣum | te agrepā ṛbhavo mandasānā asme dhatta ye ca rātiṃ gṛṇanti ||
Translation: Ṛbhus, who posses wealth, comprising cattle, food, progeny, dwellings, and abundant sustenance, do you, who are the first drinkers (of the Soma), bestow upon us, when exhilarated, (that wealth and upon those) who laud your liberality.
Rigveda, Mandala 4, Sukta 34, Verse 11
नापाभूत न वोऽतीतृषामानिःशस्ता ऋभवो यज्ञे अस्मिन् । समिन्द्रेण मदथ सं मरुद्भिः सं राजभी रत्नधेयाय देवाः ॥
nāpābhūta na vo'tītṛṣāmāniḥśastā ṛbhavo yajñe asmin | samindreṇa madatha saṃ marudbhiḥ saṃ rājabhī ratnadheyāya devāḥ ||
Translation: Ṛbhus, go not away; let us not leave you (thirsting); (be present) unreproached at this sacrifice; be exhilarated, deities, along with Indra, with the Maruts, and with (other) brilliant (divinities), for the distribution of wealth.
Rigveda, Mandala 4, Sukta 35, Verse 1
इहोप यात शवसो नपातः सौधन्वना ऋभवो माप भूत । अस्मिन्हि वः सवने रत्नधेयं गमन्त्विन्द्रमनु वो मदासः ॥
ihopa yāta śavaso napātaḥ saudhanvanā ṛbhavo māpa bhūta | asminhi vaḥ savane ratnadheyaṃ gamantvindramanu vo madāsaḥ ||
Translation: Come hither, sons of strength, sons of Sudhanvan; Ṛbhus, keep not away; may the exhilarating juices proceed to you at this sacrifice, after the munificent Indra.
Rigveda, Mandala 4, Sukta 35, Verse 2
आगन्नृभूणामिह रत्नधेयमभूत्सोमस्य सुषुतस्य पीतिः । सुकृत्यया यत्स्वपस्यया चँ एकं विचक्र चमसं चतुर्धा ॥
āgannṛbhūṇāmiha ratnadheyamabhūtsomasya suṣutasya pītiḥ | sukṛtyayā yatsvapasyayā ca~ ekaṃ vicakra camasaṃ caturdhā ||
Translation: The munificene of the Ṛbhus come to me on this occasion, (since) there has been the drinking of the effused Soma, in consequence of one ladle having been made fourfold by their dexterous and excellent work.
Rigveda, Mandala 4, Sukta 35, Verse 3
व्यकृणोत चमसं चतुर्धा सखे वि शिक्षेत्यब्रवीत । अथैत वाजा अमृतस्य पन्थां गणं देवानामृभवः सुहस्ताः ॥
vyakṛṇota camasaṃ caturdhā sakhe vi śikṣetyabravīta | athaita vājā amṛtasya panthāṃ gaṇaṃ devānāmṛbhavaḥ suhastāḥ ||
Translation: You have made the ladle fourfold, and have said (to Agni), assent (to the division); therefore have you gone, Vājas, the path of the immortals; dexterous-handed Ṛbhus (you have joined) the company of the gods.
Rigveda, Mandala 4, Sukta 35, Verse 4
किम्मयः स्विच्चमस एष आस यं काव्येन चतुरो विचक्र । अथा सुनुध्वं सवनं मदाय पात ऋभवो मधुनः सोम्यस्य ॥
kimmayaḥ sviccamasa eṣa āsa yaṃ kāvyena caturo vicakra | athā sunudhvaṃ savanaṃ madāya pāta ṛbhavo madhunaḥ somyasya ||
Translation: What sort of ladle was that which by skill you have made four? now pour forth the Soma for their exhilaration; drink, Ṛbhus, of the sweet Soma libation.
Rigveda, Mandala 4, Sukta 35, Verse 5
शच्याकर्त पितरा युवाना शच्याकर्त चमसं देवपानम् । शच्या हरी धनुतरावतष्टेन्द्रवाहावृभवो वाजरत्नाः ॥
śacyākarta pitarā yuvānā śacyākarta camasaṃ devapānam | śacyā harī dhanutarāvataṣṭendravāhāvṛbhavo vājaratnāḥ ||
Translation: By your (marvellous) deeds you have made your parents youg; by your deeds you have made the ladle (fit) for the drinking of the gods; by your deeds you have made the two horses, the bearers of Indra, swifter than (an arrow from) a bow, Ṛbhus, who are rich in (sacrificial) food.
Rigveda, Mandala 4, Sukta 35, Verse 6
यो वः सुनोत्यभिपित्वे अह्नां तीव्रं वाजासः सवनं मदाय । तस्मै रयिमृभवः सर्ववीरमा तक्षत वृषणो मन्दसानाः ॥
yo vaḥ sunotyabhipitve ahnāṃ tīvraṃ vājāsaḥ savanaṃ madāya | tasmai rayimṛbhavaḥ sarvavīramā takṣata vṛṣaṇo mandasānāḥ ||
Translation: Distributors of food, Ṛbhus, showerers (of benefits), exhilarated (by the Soma draught), fabricated wealth, comprising all posterity for him who pours out for your exhilaration, the acrid libation at the deline of day.
Rigveda, Mandala 4, Sukta 35, Verse 7
प्रातः सुतमपिबो हर्यश्व माध्यंदिनं सवनं केवलं ते । समृभुभिः पिबस्व रत्नधेभिः सखीँर्याँ इन्द्र चकृषे सुकृत्या ॥
prātaḥ sutamapibo haryaśva mādhyaṃdinaṃ savanaṃ kevalaṃ te | samṛbhubhiḥ pibasva ratnadhebhiḥ sakhī~ryā~ indra cakṛṣe sukṛtyā ||
Translation: Drink, lord of horses, Indra, the libation offered at dawn; the noon-day libation is alone for you; but (in the evening) drink with the munificent Ṛbhus, whom, Indra, you have made your friends by good deeds.
Rigveda, Mandala 4, Sukta 35, Verse 8
ये देवासो अभवता सुकृत्या श्येना इवेदधि दिवि निषेद । ते रत्नं धात शवसो नपातः सौधन्वना अभवतामृतासः ॥
ye devāso abhavatā sukṛtyā śyenā ivedadhi divi niṣeda | te ratnaṃ dhāta śavaso napātaḥ saudhanvanā abhavatāmṛtāsaḥ ||
Translation: Do you, sons of strength, who have become gods by (your) good deeds, soaring aloft in the sky like falcons, bestow upon us riches; sons of Sudhanvan, you have become immortals.
Rigveda, Mandala 4, Sukta 35, Verse 9
यत्तृतीयं सवनं रत्नधेयमकृणुध्वं स्वपस्या सुहस्ताः । तदृभवः परिषिक्तं व एतत्सं मदेभिरिन्द्रियेभिः पिबध्वम् ॥
yattṛtīyaṃ savanaṃ ratnadheyamakṛṇudhvaṃ svapasyā suhastāḥ | tadṛbhavaḥ pariṣiktaṃ va etatsaṃ madebhirindriyebhiḥ pibadhvam ||
Translation: Dexterous-handed, since you have instrumental tuted, through desire of good works, the third sacrifice, which is the bestower of wealth, therefore, Ṛbhus, drink this effused Soma with exhilarated senseṣ
Rigveda, Mandala 4, Sukta 36, Verse 1
अनश्वो जातो अनभीशुरुक्थ्यो रथस्त्रिचक्रः परि वर्तते रजः । महत्तद्वो देव्यस्य प्रवाचनं द्यामृभवः पृथिवीं यच्च पुष्यथ ॥
anaśvo jāto anabhīśurukthyo rathastricakraḥ pari vartate rajaḥ | mahattadvo devyasya pravācanaṃ dyāmṛbhavaḥ pṛthivīṃ yacca puṣyatha ||
Translation: The glorious three-wheeled car (of the Aśvins made, Ṛbhus by you) traverses the firmament without horses, without reins; great was that proclamation of your divine (power), by which, Ṛbhus, you cherish heaven and earth.
Rigveda, Mandala 4, Sukta 36, Verse 2
रथं ये चक्रुः सुवृतं सुचेतसोऽविह्वरन्तं मनसस्परि ध्यया । ताँ ऊ न्वस्य सवनस्य पीतय आ वो वाजा ऋभवो वेदयामसि ॥
rathaṃ ye cakruḥ suvṛtaṃ sucetaso'vihvarantaṃ manasaspari dhyayā | tā~ ū nvasya savanasya pītaya ā vo vājā ṛbhavo vedayāmasi ||
Translation: We invoke you respectfully, Vājas and Ṛbhus, to drink of this libation, for you are the wise sages, who, by mental meditation, made the well-constructed undeviating car (of the Aśvins).
Rigveda, Mandala 4, Sukta 36, Verse 3
तद्वो वाजा ऋभवः सुप्रवाचनं देवेषु विभ्वो अभवन्महित्वनम् । जिव्री यत्सन्ता पितरा सनाजुरा पुनर्युवाना चरथाय तक्षथ ॥
tadvo vājā ṛbhavaḥ supravācanaṃ deveṣu vibhvo abhavanmahitvanam | jivrī yatsantā pitarā sanājurā punaryuvānā carathāya takṣatha ||
Translation: Therefore, Vāja, Ṛbhu, Vibhvan, was your greatness proclaimed among the gods, that you made your aged and inform parents young (and able) to go (withere they would).
Rigveda, Mandala 4, Sukta 36, Verse 4
एकं वि चक्र चमसं चतुर्वयं निश्चर्मणो गामरिणीत धीतिभिः । अथा देवेष्वमृतत्वमानश श्रुष्टी वाजा ऋभवस्तद्व उक्थ्यम् ॥
ekaṃ vi cakra camasaṃ caturvayaṃ niścarmaṇo gāmariṇīta dhītibhiḥ | athā deveṣvamṛtatvamānaśa śruṣṭī vājā ṛbhavastadva ukthyam ||
Translation: You have made the single ladle fourfold; by your (marvellous) acts you have clothed the cow with a (new) hide; therefore you have obtained immortality among the gods; such acts, Vājas and Ṛbhus, are to be eagerly glorified.
Rigveda, Mandala 4, Sukta 36, Verse 5
ऋभुतो रयिः प्रथमश्रवस्तमो वाजश्रुतासो यमजीजनन्नरः । विभ्वतष्टो विदथेषु प्रवाच्यो यं देवासोऽवथा स विचर्षणिः ॥
ṛbhuto rayiḥ prathamaśravastamo vājaśrutāso yamajījanannaraḥ | vibhvataṣṭo vidatheṣu pravācyo yaṃ devāso'vathā sa vicarṣaṇiḥ ||
Translation: From the Ṛbhus may wealth, the best and most productive of food, (come to me); that which the leaders of rites renowned together with the Vājas, have engendered; that which has been fabricated by Vibhvan and is to be celebrated at sacrifice; that which, deities you protect, that is to be beheld.
Rigveda, Mandala 4, Sukta 36, Verse 6
स वाज्यर्वा स ऋषिर्वचस्यया स शूरो अस्ता पृतनासु दुष्टरः । स रायस्पोषं स सुवीर्यं दधे यं वाजो विभ्वाँ ऋभवो यमाविषुः ॥
sa vājyarvā sa ṛṣirvacasyayā sa śūro astā pṛtanāsu duṣṭaraḥ | sa rāyaspoṣaṃ sa suvīryaṃ dadhe yaṃ vājo vibhvā~ ṛbhavo yamāviṣuḥ ||
Translation: He is vigorous and skilled in war, he is a ṛṣi worthy of homage, he is a hero, the discomfiter of foes, invincible in battles, he is possessed of ample wealth, and (is blessed) with excellent posterity, whom Vāja and Vibhvan, whom the Ṛbhus protect.
Rigveda, Mandala 4, Sukta 36, Verse 7
श्रेष्ठं वः पेशो अधि धायि दर्शतं स्तोमो वाजा ऋभवस्तं जुजुष्टन । धीरासो हि ष्ठा कवयो विपश्चितस्तान्व एना ब्रह्मणा वेदयामसि ॥
śreṣṭhaṃ vaḥ peśo adhi dhāyi darśataṃ stomo vājā ṛbhavastaṃ jujuṣṭana | dhīrāso hi ṣṭhā kavayo vipaścitastānva enā brahmaṇā vedayāmasi ||
Translation: An excellent and agreeable form has been assumed by you; (this is our own) praise; Vājas and Ṛbhus be gratified (thereby), for you are wise, experienced, and intelligent; such we make you known (to be) by this (our) prayer.
Rigveda, Mandala 4, Sukta 36, Verse 8
यूयमस्मभ्यं धिषणाभ्यस्परि विद्वांसो विश्वा नर्याणि भोजना । द्युमन्तं वाजं वृषशुष्ममुत्तममा नो रयिमृभवस्तक्षता वयः ॥
yūyamasmabhyaṃ dhiṣaṇābhyaspari vidvāṃso viśvā naryāṇi bhojanā | dyumantaṃ vājaṃ vṛṣaśuṣmamuttamamā no rayimṛbhavastakṣatā vayaḥ ||
Translation: Do you who are wise, (bestow) upon us, in requital of our praises, all enjoyments that are good for man and fabricate for us, Ṛbhus, riches and food, resplendent invigorating, overpowering (foes), and most excellent.
Rigveda, Mandala 4, Sukta 36, Verse 9
इह प्रजामिह रयिं रराणा इह श्रवो वीरवत्तक्षता नः । येन वयं चितयेमात्यन्यान्तं वाजं चित्रमृभवो ददा नः ॥
iha prajāmiha rayiṃ rarāṇā iha śravo vīravattakṣatā naḥ | yena vayaṃ citayemātyanyāntaṃ vājaṃ citramṛbhavo dadā naḥ ||
Translation: Gratified (by your worship), fabricate for us, on this occasion, progeny and wealth, and reputation, with numerous adherents; grant to us, Ṛbhus, abundant sustenance wherewith we may greatly excel others.