abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 1, Sukta 173, Verse 2
अर्चद्वृषा वृषभिः स्वेदुहव्यैर्मृगो नाश्नो अति यज्जुगुर्यात् । प्र मन्दयुर्मनां गूर्त होता भरते मर्यो मिथुना यजत्रः ॥
arcadvṛṣā vṛṣabhiḥ sveduhavyairmṛgo nāśno ati yajjuguryāt | pra mandayurmanāṃ gūrta hotā bharate maryo mithunā yajatraḥ ||
Translation: The showerer (of the oblation, the offerer of the sacrifice, assisted) by (the priests), presenting the oblations which have been provided by himself, adores (Indra), in order that he may hasten (to the rite), as a (thirsty) deer to the water. The mortal invoker (of the gods), O mighty Indra, whilst glorifying them who are desirous of praise, presents a twofold offering (to you).
Rigveda, Mandala 1, Sukta 173, Verse 3
नक्षद्धोता परि सद्म मिता यन्भरद्गर्भमा शरदः पृथिव्याः । क्रन्ददश्वो नयमानो रुवद्गौरन्तर्दूतो न रोदसी चरद्वाक् ॥
nakṣaddhotā pari sadma mitā yanbharadgarbhamā śaradaḥ pṛthivyāḥ | krandadaśvo nayamāno ruvadgaurantardūto na rodasī caradvāk ||
Translation: The invoker (of the gods, Agni), pervades the measured stations (of the altars), and accepts that (oblation), which is the germ of the year of the earth; as a horse neighs when bringing (the offering to Indra), as a bull bellows like a messenger proclaiming (his message) between heaven and earth.
Rigveda, Mandala 1, Sukta 173, Verse 4
ता कर्माषतरास्मै प्र च्यौत्नानि देवयन्तो भरन्ते । जुजोषदिन्द्रो दस्मवर्चा नासत्येव सुग्म्यो रथेष्ठाः ॥
tā karmāṣatarāsmai pra cyautnāni devayanto bharante | jujoṣadindro dasmavarcā nāsatyeva sugmyo ratheṣṭhāḥ ||
Translation: We offer to him, (Indra), the most pious (oblations); the worshippers of the gods present to him substantial (adorations); may he, of conspicuous lustre, standing in his car, and light-moving like the Aśvins, be gratified (by our worship).
Rigveda, Mandala 1, Sukta 173, Verse 5
तमु ष्टुहीन्द्रं यो ह सत्वा यः शूरो मघवा यो रथेष्ठाः । प्रतीचश्चिद्योधीयान्वृषण्वान्ववव्रुषश्चित्तमसो विहन्ता ॥
tamu ṣṭuhīndraṃ yo ha satvā yaḥ śūro maghavā yo ratheṣṭhāḥ | pratīcaścidyodhīyānvṛṣaṇvānvavavruṣaścittamaso vihantā ||
Translation: Glorify that Indra who is mighty, who is a hero, possessing abundant wealth, standing in his car, a valiant combatant against adversaries, the wilder of the thunderbolt, the dispenser of all-enveloping gloom.
Rigveda, Mandala 1, Sukta 173, Verse 6
प्र यदित्था महिना नृभ्यो अस्त्यरं रोदसी कक्ष्ये नास्मै । सं विव्य इन्द्रो वृजनं न भूमा भर्ति स्वधावाँ ओपशमिव द्याम् ॥
pra yaditthā mahinā nṛbhyo astyaraṃ rodasī kakṣye nāsmai | saṃ vivya indro vṛjanaṃ na bhūmā bharti svadhāvā~ opaśamiva dyām ||
Translation: Heaven and earth are insufficient for the girth of that Indra, who, with his greatness, rules over the leaders (of sacrifice); as the atmosphere encompasses the earth, so he encompasses (the three worlds), and, being the master of the rain, he upholds the sky as well as the firmament and the earth.
Rigveda, Mandala 1, Sukta 173, Verse 7
समत्सु त्वा शूर सतामुराणं प्रपथिन्तमं परितंसयध्यै । सजोषस इन्द्रं मदे क्षोणीः सूरिं चिद्ये अनुमदन्ति वाजैः ॥
samatsu tvā śūra satāmurāṇaṃ prapathintamaṃ paritaṃsayadhyai | sajoṣasa indraṃ made kṣoṇīḥ sūriṃ cidye anumadanti vājaiḥ ||
Translation: Those people, who, jointly worshipping Indra, diligently endeavour, O hero, to propitiate you, the invigorator in combats, the guide in the right way; provide, for his gratification, with sacrificial viands.
Rigveda, Mandala 1, Sukta 173, Verse 8
एवा हि ते शं सवना समुद्र आपो यत्त आसु मदन्ति देवीः । विश्वा ते अनु जोष्या भूद्गौः सूरीँश्चिद्यदि धिषा वेषि जनान् ॥
evā hi te śaṃ savanā samudra āpo yatta āsu madanti devīḥ | viśvā te anu joṣyā bhūdgauḥ sūrī~ścidyadi dhiṣā veṣi janān ||
Translation: The libations (offered) to you are, verily, the cause of happiness, since the divine waters (effused) in the firmament for the benefit of mankind afford you satisfaction. All praise, Indra, is acceptable to you, and you reward with understanding those who praise you.
Rigveda, Mandala 1, Sukta 173, Verse 9
असाम यथा सुषखाय एन स्वभिष्टयो नरां न शंसैः । असद्यथा न इन्द्रो वन्दनेष्ठास्तुरो न कर्म नयमान उक्था ॥
asāma yathā suṣakhāya ena svabhiṣṭayo narāṃ na śaṃsaiḥ | asadyathā na indro vandaneṣṭhāsturo na karma nayamāna ukthā ||
Translation: May we be, as it were, your valued friends, O Lord, and obtain our desires, like those (who gain their objects) by the praise of princes. May Indra, propitiated by our eulogies, be brought to the sacrifice by our hymns.
Rigveda, Mandala 1, Sukta 173, Verse 10
विष्पर्धसो नरां न शंसैरस्माकासदिन्द्रो वज्रहस्तः । मित्रायुवो न पूर्पतिं सुशिष्टौ मध्यायुव उप शिक्षन्ति यज्ञैः ॥
viṣpardhaso narāṃ na śaṃsairasmākāsadindro vajrahastaḥ | mitrāyuvo na pūrpatiṃ suśiṣṭau madhyāyuva upa śikṣanti yajñaiḥ ||
Translation: Emulous in commendation, like (those contending for the favour) of men, may Indra, the wielder of the thunderbolt, be equally (a friend) to us; like those who, desirous of his friendship, (conciliate) the lord of a city (ruling) with good government, so do our intermediate (representatives) propitiate (Indra) with sacrifices.
Rigveda, Mandala 1, Sukta 173, Verse 11
यज्ञो हि ष्मेन्द्रं कश्चिदृन्धञ्जुहुराणश्चिन्मनसा परियन् । तीर्थे नाच्छा तातृषाणमोको दीर्घो न सिध्रमा कृणोत्यध्वा ॥
yajño hi ṣmendraṃ kaścidṛndhañjuhurāṇaścinmanasā pariyan | tīrthe nācchā tātṛṣāṇamoko dīrgho na sidhramā kṛṇotyadhvā ||
Translation: One man propitiates Indra, augmenting (his vigour) by sacrifice; another, who is insincere, worships (him), with mind averted, (to worldly thoughts); (to the first he is) like a lake to a thirsty (pilgrim) near a sacred spot; (to the other) like a long road, which retards the end (of the journey).
Rigveda, Mandala 1, Sukta 173, Verse 12
मो षू ण इन्द्रात्र पृत्सु देवैरस्ति हि ष्मा ते शुष्मिन्नवयाः । महश्चिद्यस्य मीऴ्हुषो यव्या हविष्मतो मरुतो वन्दते गीः ॥
mo ṣū ṇa indrātra pṛtsu devairasti hi ṣmā te śuṣminnavayāḥ | mahaścidyasya mīḻhuṣo yavyā haviṣmato maruto vandate gīḥ ||
Translation: Indra, associated with the Maruts in battles (with the clouds), abandon us not; for a share of the offering is set apart, mighty one, for you, for whom, the shedder of rain and accepter of oblations, the worship is offered with oblations, whilst the hymn glorifies the Marutṣ
Rigveda, Mandala 1, Sukta 173, Verse 13
एष स्तोम इन्द्र तुभ्यमस्मे एतेन गातुं हरिवो विदो नः । आ नो ववृत्याः सुविताय देव विद्यामेषं वृजनं जीरदानुम् ॥
eṣa stoma indra tubhyamasme etena gātuṃ harivo vido naḥ | ā no vavṛtyāḥ suvitāya deva vidyāmeṣaṃ vṛjanaṃ jīradānum ||
Translation: This hymn, Indra, is addressed to you. Lord of steeds, learn by it the way to our sacrifice, and come hither for our good, that we may thence obtain food, strength, and long life.
Rigveda, Mandala 1, Sukta 174, Verse 1
त्वं राजेन्द्र ये च देवा रक्षा नॄन्पाह्यसुर त्वमस्मान् । त्वं सत्पतिर्मघवा नस्तरुत्रस्त्वं सत्यो वसवानः सहोदाः ॥
tvaṃ rājendra ye ca devā rakṣā nṝnpāhyasura tvamasmān | tvaṃ satpatirmaghavā nastarutrastvaṃ satyo vasavānaḥ sahodāḥ ||
Translation: You, Indra, are king; they who are gods (are subject) to you; therefore, scatterer (of foes), do you protect and cherish us men; you are the protector of the good, the possessor of wealth, the extricator of us (from sin); you are true, the invester (of all with your lustre) the giver of strength.
Rigveda, Mandala 1, Sukta 174, Verse 2
दनो विश इन्द्र मृध्रवाचः सप्त यत्पुरः शर्म शारदीर्दर्त् । ऋणोरपो अनवद्यार्णा यूने वृत्रं पुरुकुत्साय रन्धीः ॥
dano viśa indra mṛdhravācaḥ sapta yatpuraḥ śarma śāradīrdart | ṛṇorapo anavadyārṇā yūne vṛtraṃ purukutsāya randhīḥ ||
Translation: You have humbled the people, suing for pardon when you have destroyed their seven new cities; you the irrproachable have dispersed the flowing waters; you have destroyed Vṛtra for the sake of the youthful Purukutsa.
Rigveda, Mandala 1, Sukta 174, Verse 3
अजा वृत इन्द्र शूरपत्नीर्द्यां च येभिः पुरुहूत नूनम् । रक्षो अग्निमशुषं तूर्वयाणं सिंहो न दमे अपांसि वस्तोः ॥
ajā vṛta indra śūrapatnīrdyāṃ ca yebhiḥ puruhūta nūnam | rakṣo agnimaśuṣaṃ tūrvayāṇaṃ siṃho na dame apāṃsi vastoḥ ||
Translation: Go the cities inhabited by the rākṣasas, and thence to heaven (attended), receiver of many sacrifices by those who (attend you). Defend, like a lion, the untamed, quick-moving Agni, that he may abide in his dwelling, fulfilling his functions.
Rigveda, Mandala 1, Sukta 174, Verse 4
शेषन्नु त इन्द्र सस्मिन्योनौ प्रशस्तये पवीरवस्य मह्ना । सृजदर्णांस्यव यद्युधा गास्तिष्ठद्धरी धृषता मृष्ट वाजान् ॥
śeṣannu ta indra sasminyonau praśastaye pavīravasya mahnā | sṛjadarṇāṃsyava yadyudhā gāstiṣṭhaddharī dhṛṣatā mṛṣṭa vājān ||
Translation: Let (your foes, Indra), humbled by the might of your thunderbolt rest in their own station, for your glory; when you move, (armed) with your weapons, you send down the waters; arresting your horses, increase, by your power, (the abundance of) food.
Rigveda, Mandala 1, Sukta 174, Verse 5
वह कुत्समिन्द्र यस्मिञ्चाकन्त्स्यूमन्यू ऋज्रा वातस्याश्वा । प्र सूरश्चक्रं वृहतादभीकेऽभि स्पृधो यासिषद्वज्रबाहुः ॥
vaha kutsamindra yasmiñcākantsyūmanyū ṛjrā vātasyāśvā | pra sūraścakraṃ vṛhatādabhīke'bhi spṛdho yāsiṣadvajrabāhuḥ ||
Translation: Bear, Indra, with your obedient horses, as swift as the wind, (the sage) Kutsa, to that ceremony (to which) you desire (to convey him); let the sun bring near the wheel of his chariot, and let the thunder-armed advance against his opponents.
Rigveda, Mandala 1, Sukta 174, Verse 6
जघन्वाँ इन्द्र मित्रेरूञ्चोदप्रवृद्धो हरिवो अदाशून् । प्र ये पश्यन्नर्यमणं सचायोस्त्वया शूर्ता वहमाना अपत्यम् ॥
jaghanvā~ indra mitrerūñcodapravṛddho harivo adāśūn | pra ye paśyannaryamaṇaṃ sacāyostvayā śūrtā vahamānā apatyam ||
Translation: Indra, lord of steeds, invigorated by our animating praise, you have slain those who make you no offerings and disturb your worshippers; but they who look upon you as (their) protector, and are associated for (the presentation of sacrificial) food, obtain from the posterity.
Rigveda, Mandala 1, Sukta 174, Verse 7
रपत्कविरिन्द्रार्कसातौ क्षां दासायोपबर्हणीं कः । करत्तिस्रो मघवा दानुचित्रा नि दुर्योणे कुयवाचं मृधि श्रेत् ॥
rapatkavirindrārkasātau kṣāṃ dāsāyopabarhaṇīṃ kaḥ | karattisro maghavā dānucitrā ni duryoṇe kuyavācaṃ mṛdhi śret ||
Translation: The sage praises you, Indra, for the grant of desirable (food), since you have made the earth the bed of the asura; Maghavan has made the three (regions) marvellous by his gifts, and has destroyed for (the prince) Duryoṇi (the asura), Kuyavāca, in combat.
Rigveda, Mandala 1, Sukta 174, Verse 8
सना ता त इन्द्र नव्या आगुः सहो नभोऽविरणाय पूर्वीः । भिनत्पुरो न भिदो अदेवीर्ननमो वधरदेवस्य पीयोः ॥
sanā tā ta indra navyā āguḥ saho nabho'viraṇāya pūrvīḥ | bhinatpuro na bhido adevīrnanamo vadharadevasya pīyoḥ ||
Translation: The sages have celebrated your everlasting (as well as your) recent (exploits, in achieving which) you have endured many injuries in putting an end to war; verily, you have demolished hostile and undivine cities; you have bowed down the thunderbolt of the undivine asura.
Rigveda, Mandala 1, Sukta 174, Verse 9
त्वं धुनिरिन्द्र धुनिमतीॠणोरपः सीरा न स्रवन्तीः । प्र यत्समुद्रमति शूर पर्षि पारया तुर्वशं यदुं स्वस्ति ॥
tvaṃ dhunirindra dhunimatīṝṇorapaḥ sīrā na sravantīḥ | pra yatsamudramati śūra parṣi pārayā turvaśaṃ yaduṃ svasti ||
Translation: You, Indra, are the terrifier (of your foes); you have made the trembling waters overspread (the earth) like flowing rivers; but, hero, when you fill the ocean you have protected in their well-being Turvaśa and Yadu.
Rigveda, Mandala 1, Sukta 174, Verse 10
त्वमस्माकमिन्द्र विश्वध स्या अवृकतमो नरां नृपाता । स नो विश्वासां स्पृधां सहोदा विद्यामेषं वृजनं जीरदानुम् ॥
tvamasmākamindra viśvadha syā avṛkatamo narāṃ nṛpātā | sa no viśvāsāṃ spṛdhāṃ sahodā vidyāmeṣaṃ vṛjanaṃ jīradānum ||
Translation: Be you, Indra, at all times our especial defender; the preserver of our people, the bestower of strength upon all these our emulous (followers); that we may obtain food, strength, and long life.
Rigveda, Mandala 1, Sukta 175, Verse 1
मत्स्यपायि ते महः पात्रस्येव हरिवो मत्सरो मदः । वृषा ते वृष्ण इन्दुर्वाजी सहस्रसातमः ॥
matsyapāyi te mahaḥ pātrasyeva harivo matsaro madaḥ | vṛṣā te vṛṣṇa indurvājī sahasrasātamaḥ ||
Translation: Lord of steeds, you are exhilarated when the sacred (Soma) has been imbibed by you as by its (appropriate) vessel; for to you, showerer (of benefits), it is exhilarating, inebriating, invigorating, the yielder of delight, (satisfying as) food, and the giver of a thousand (plural asures).
Rigveda, Mandala 1, Sukta 175, Verse 2
आ नस्ते गन्तु मत्सरो वृषा मदो वरेण्यः । सहावाँ इन्द्र सानसिः पृतनाषाऴमर्त्यः ॥
ā naste gantu matsaro vṛṣā mado vareṇyaḥ | sahāvā~ indra sānasiḥ pṛtanāṣāḻamartyaḥ ||
Translation: May our soma libation reach you, (for it is) exhilarating, invigorating, inebriating, most precious; it is companionable, Indra, enjoyable, the over-thrower of hosts, immortal.
Rigveda, Mandala 1, Sukta 175, Verse 3
त्वं हि शूरः सनिता चोदयो मनुषो रथम् । सहावान्दस्युमव्रतमोषः पात्रं न शोचिषा ॥
tvaṃ hi śūraḥ sanitā codayo manuṣo ratham | sahāvāndasyumavratamoṣaḥ pātraṃ na śociṣā ||
Translation: You are a hero, a benefactor, accelerate the vehicle of man (that bears him to heaven); consume, mightyone, the irreligious Dasyu, as a (woode) vessel is burnt by fire.
Rigveda, Mandala 1, Sukta 175, Verse 4
मुषाय सूर्यं कवे चक्रमीशान ओजसा । वह शुष्णाय वधं कुत्सं वातस्याश्वैः ॥
muṣāya sūryaṃ kave cakramīśāna ojasā | vaha śuṣṇāya vadhaṃ kutsaṃ vātasyāśvaiḥ ||
Translation: Sage Indra, who are the lord, you have carried off by your strength one wheel of (the chariot of) the sun. Take up your bolt for the death of Śuṣṇa, and proceed with your horses, swift as the wind, to Kutsa.
Rigveda, Mandala 1, Sukta 175, Verse 5
शुष्मिन्तमो हि ते मदो द्युम्निन्तम उत क्रतुः । वृत्रघ्ना वरिवोविदा मंसीष्ठा अश्वसातमः ॥
śuṣmintamo hi te mado dyumnintama uta kratuḥ | vṛtraghnā varivovidā maṃsīṣṭhā aśvasātamaḥ ||
Translation: Your inebriety is most intense; nevertheless, your acts (for our good) are most beneficent. You desire, bountiful giver of horses, that (both your inebriety and your beneficence should be the means of) destroying enemies and distributing riches.
Rigveda, Mandala 1, Sukta 175, Verse 6
यथा पूर्वेभ्यो जरितृभ्य इन्द्र मय इवापो न तृष्यते बभूथ । तामनु त्वा निविदं जोहवीमि विद्यामेषं वृजनं जीरदानुम् ॥
yathā pūrvebhyo jaritṛbhya indra maya ivāpo na tṛṣyate babhūtha | tāmanu tvā nividaṃ johavīmi vidyāmeṣaṃ vṛjanaṃ jīradānum ||
Translation: Inasmuch Indra, as you have been the (giver of) happiness to your ancient encomiasts, like water to one who is thirsty, therefore I constantly repeat this your praise, that I may thence obtain food, strength and long life.
Rigveda, Mandala 1, Sukta 176, Verse 1
मत्सि नो वस्यैष्टय इन्द्रमिन्दो वृषा विश । ऋघायमाण इन्वसि शत्रुमन्ति न विन्दसि ॥
matsi no vasyaiṣṭaya indramindo vṛṣā viśa | ṛghāyamāṇa invasi śatrumanti na vindasi ||
Translation: Soma, exhilarate Indra (at the sacrifice we offer), for the sake of obtaining wealth; pervade him, showerer (ofbenefits), for when imbibed you are the annihilator (of enemies), and suffer not a foe to be nigh.
Rigveda, Mandala 1, Sukta 176, Verse 2
तस्मिन्ना वेशया गिरो य एकश्चर्षणीनाम् । अनु स्वधा यमुप्यते यवं न चर्कृषद्वृषा ॥
tasminnā veśayā giro ya ekaścarṣaṇīnām | anu svadhā yamupyate yavaṃ na carkṛṣadvṛṣā ||
Translation: Pervade with our praise him who is the sole sustainer of men, to whom the oblation is presented and who, the showerer (of benefits), causes (every desire) to bud like barley.
Rigveda, Mandala 1, Sukta 176, Verse 3
यस्य विश्वानि हस्तयोः पञ्च क्षितीनां वसु । स्पाशयस्व यो अस्मध्रुग्दिव्येवाशनिर्जहि ॥
yasya viśvāni hastayoḥ pañca kṣitīnāṃ vasu | spāśayasva yo asmadhrugdivyevāśanirjahi ||
Translation: In whosehands are all the treasures (that are desired by) the five classes of beings; destroy, Indra, him who oppresses us; slay him, (as if you were yourself) the heavenly thunderbolt.
Rigveda, Mandala 1, Sukta 176, Verse 4
असुन्वन्तं समं जहि दूणाशं यो न ते मयः । अस्मभ्यमस्य वेदनं दद्धि सूरिश्चिदोहते ॥
asunvantaṃ samaṃ jahi dūṇāśaṃ yo na te mayaḥ | asmabhyamasya vedanaṃ daddhi sūriścidohate ||
Translation: Slay every one who offers not libations, however difficult to be destroyed; slay every one who is no delight to you; bestow upon us his wealth, for the pious (worshipper) deserves it.
Rigveda, Mandala 1, Sukta 176, Verse 5
आवो यस्य द्विबर्हसोऽर्केषु सानुषगसत् । आजाविन्द्रस्येन्दो प्रावो वाजेषु वाजिनम् ॥
āvo yasya dvibarhaso'rkeṣu sānuṣagasat | ājāvindrasyendo prāvo vājeṣu vājinam ||
Translation: Soma, you protect him in whose prayers, doubly devout, there is the combination (of praise and oblation); protect, especially, Indra in war; protect the vigorous Indra in battles.
Rigveda, Mandala 1, Sukta 176, Verse 6
यथा पूर्वेभ्यो जरितृभ्य इन्द्र मय इवापो न तृष्यते बभूथ । तामनु त्वा निविदं जोहवीमि विद्यामेषं वृजनं जीरदानुम् ॥
yathā pūrvebhyo jaritṛbhya indra maya ivāpo na tṛṣyate babhūtha | tāmanu tvā nividaṃ johavīmi vidyāmeṣaṃ vṛjanaṃ jīradānum ||
Translation: Inasmuch Indra, as you have been the giver of happiness to your ancient encomiasts, like water to one who is thirsty, therefore I constantly repeat this your praise, that I may thence obtain food, strength, and long life.
Rigveda, Mandala 1, Sukta 177, Verse 1
आ चर्षणिप्रा वृषभो जनानां राजा कृष्टीनां पुरुहूत इन्द्रः । स्तुतः श्रवस्यन्नवसोप मद्रिग्युक्त्वा हरी वृषणा याह्यर्वाङ् ॥
ā carṣaṇiprā vṛṣabho janānāṃ rājā kṛṣṭīnāṃ puruhūta indraḥ | stutaḥ śravasyannavasopa madrigyuktvā harī vṛṣaṇā yāhyarvāṅ ||
Translation: May Indra, who is the cherisher of men, the benefactor of mankind,t he lord of men, the adored of many, (come to us), Indra, who are praised (by us), and are desirous of the oblation, harness your vigorous steeds, and come down to me for (my preservation).
Rigveda, Mandala 1, Sukta 177, Verse 2
ये ते वृषणो वृषभास इन्द्र ब्रह्मयुजो वृषरथासो अत्याः । ताँ आ तिष्ठ तेभिरा याह्यर्वाङ्हवामहे त्वा सुत इन्द्र सोमे ॥
ye te vṛṣaṇo vṛṣabhāsa indra brahmayujo vṛṣarathāso atyāḥ | tā~ ā tiṣṭha tebhirā yāhyarvāṅhavāmahe tvā suta indra some ||
Translation: Mount, Indra, your steeds, who are young and vigorous, tractable to prayer, and harnessed to a bounty-shedding car; come down with them to us. We invoke you, Indra, the libation being poured out.
Rigveda, Mandala 1, Sukta 177, Verse 3
आ तिष्ठ रथं वृषणं वृषा ते सुतः सोमः परिषिक्ता मधूनि । युक्त्वा वृषभ्यां वृषभ क्षितीनां हरिभ्यां याहि प्रवतोप मद्रिक् ॥
ā tiṣṭha rathaṃ vṛṣaṇaṃ vṛṣā te sutaḥ somaḥ pariṣiktā madhūni | yuktvā vṛṣabhyāṃ vṛṣabha kṣitīnāṃ haribhyāṃ yāhi pravatopa madrik ||
Translation: Ascend your bounty-shedding car, for you the Soma, the showerer of benefits, is effused, the sweet libations are prepared. Bounty-shedding Indra, having harnessed them, come with your vigorous steeds for (the good of) mankind; come with your rapid (car) to my presence.
Rigveda, Mandala 1, Sukta 177, Verse 4
अयं यज्ञो देवया अयं मियेध इमा ब्रह्माण्ययमिन्द्र सोमः । स्तीर्णं बर्हिरा तु शक्र प्र याहि पिबा निषद्य वि मुचा हरी इह ॥
ayaṃ yajño devayā ayaṃ miyedha imā brahmāṇyayamindra somaḥ | stīrṇaṃ barhirā tu śakra pra yāhi pibā niṣadya vi mucā harī iha ||
Translation: This is the sacrifice offered to the gods; this is the offering of the victim; these are the prayers; this, Indra, is the Soma; the sacred grass is ready strewn; come, therefore, Indra, quickly, sit down, drink (the libation); here let loose your steeds.
Rigveda, Mandala 1, Sukta 177, Verse 5
ओ सुष्टुत इन्द्र याह्यर्वाङुप ब्रह्माणि मान्यस्य कारोः । विद्याम वस्तोरवसा गृणन्तो विद्यामेषं वृजनं जीरदानुम् ॥
o suṣṭuta indra yāhyarvāṅupa brahmāṇi mānyasya kāroḥ | vidyāma vastoravasā gṛṇanto vidyāmeṣaṃ vṛjanaṃ jīradānum ||
Translation: Glorified by us, Indra, come to (our) presence to accept the prayers of the venerable offerer (of the oblation); so that we may ever enjoy prosperity through your protection, and thence obtain food, strength and long life.
Rigveda, Mandala 1, Sukta 178, Verse 1
यद्ध स्या त इन्द्र श्रुष्टिरस्ति यया बभूथ जरितृभ्य ऊती । मा नः कामं महयन्तमा धग्विश्वा ते अश्यां पर्याप आयोः ॥
yaddha syā ta indra śruṣṭirasti yayā babhūtha jaritṛbhya ūtī | mā naḥ kāmaṃ mahayantamā dhagviśvā te aśyāṃ paryāpa āyoḥ ||
Translation: Inasmuch, Indra, as the praise by which you are (induced to bestow) protection on your adorers is heard (by all), therefore disappoint not the desire (that would raise us) to greatness; may I obtain, through your (favour), all things that are obtainable by man.
Rigveda, Mandala 1, Sukta 178, Verse 2
न घा राजेन्द्र आ दभन्नो या नु स्वसारा कृणवन्त योनौ । आपश्चिदस्मै सुतुका अवेषन्गमन्न इन्द्रः सख्या वयश्च ॥
na ghā rājendra ā dabhanno yā nu svasārā kṛṇavanta yonau | āpaścidasmai sutukā aveṣangamanna indraḥ sakhyā vayaśca ||
Translation: Let not the royal Indra frustrate those our actions, which the sisters, (Day and Night), are directing to their object. May these invigorating offerings propitiate hi, so that he may bestow upon us friendly (regard), and (abundant) food.
Rigveda, Mandala 1, Sukta 178, Verse 3
जेता नृभिरिन्द्रः पृत्सु शूरः श्रोता हवं नाधमानस्य कारोः । प्रभर्ता रथं दाशुष उपाक उद्यन्ता गिरो यदि च त्मना भूत् ॥
jetā nṛbhirindraḥ pṛtsu śūraḥ śrotā havaṃ nādhamānasya kāroḥ | prabhartā rathaṃ dāśuṣa upāka udyantā giro yadi ca tmanā bhūt ||
Translation: Indra, the hero, the victor in battles, along with the leaders (of his hosts, the Maruts), will hear the invocation of his supplicating worshipper, and when disposed to accept his praises, will, of his own accord, drive his chariot close to the donor (of the oblation).
Rigveda, Mandala 1, Sukta 178, Verse 4
एवा नृभिरिन्द्रः सुश्रवस्या प्रखादः पृक्षो अभि मित्रिणो भूत् । समर्य इषः स्तवते विवाचि सत्राकरो यजमानस्य शंसः ॥
evā nṛbhirindraḥ suśravasyā prakhādaḥ pṛkṣo abhi mitriṇo bhūt | samarya iṣaḥ stavate vivāci satrākaro yajamānasya śaṃsaḥ ||
Translation: Verily, Indra through desire of (sacrificial) food, is the devourer (of that which is presented) by (his) worshippers, and overcomes (the adversaries) of his friend; in the many-voiced assembly (of men), Indra, the faithful (performer of his promise), commending (the piety) of his worshipper, approves of the (offered) food.
Rigveda, Mandala 1, Sukta 178, Verse 5
त्वया वयं मघवन्निन्द्र शत्रूनभि ष्याम महतो मन्यमानान् । त्वं त्राता त्वमु नो वृधे भूर्विद्यामेषं वृजनं जीरदानुम् ॥
tvayā vayaṃ maghavannindra śatrūnabhi ṣyāma mahato manyamānān | tvaṃ trātā tvamu no vṛdhe bhūrvidyāmeṣaṃ vṛjanaṃ jīradānum ||
Translation: By you, opulent Indra, may we overcome our mighty and formidable enemies; you are our protector; may you be propitious to our prosperity, that we may thence obtain food, strength and long life.
Rigveda, Mandala 1, Sukta 179, Verse 1
पूर्वीरहं शरदः शश्रमाणा दोषा वस्तोरुषसो जरयन्तीः । मिनाति श्रियं जरिमा तनूनामप्यू नु पत्नीर्वृषणो जगम्युः ॥
pūrvīrahaṃ śaradaḥ śaśramāṇā doṣā vastoruṣaso jarayantīḥ | mināti śriyaṃ jarimā tanūnāmapyū nu patnīrvṛṣaṇo jagamyuḥ ||
Translation: (Lopāmudrā): Many years have I been serving you diligently, both day and night, and through mornings, bringing on old age; decay now impairs the beauty of my limbs; what, therefore, is now (to be done); let husbands approach their wives.
Rigveda, Mandala 1, Sukta 179, Verse 2
ये चिद्धि पूर्व ऋतसाप आसन्त्साकं देवेभिरवदन्नृतानि । ते चिदवासुर्नह्यन्तमापुः समू नु पत्नीर्वृषभिर्जगम्युः ॥
ye ciddhi pūrva ṛtasāpa āsantsākaṃ devebhiravadannṛtāni | te cidavāsurnahyantamāpuḥ samū nu patnīrvṛṣabhirjagamyuḥ ||
Translation: The ancient sages, disseminators of truth, who, verily, conversed of tuths with the gods, begot (progeny), nor thereby violated (their vow of continence), therefore should wives be approached by their husbands.
Rigveda, Mandala 1, Sukta 179, Verse 3
न मृषा श्रान्तं यदवन्ति देवा विश्वा इत्स्पृधो अभ्यश्नवाव । जयावेदत्र शतनीथमाजिं यत्सम्यञ्चा मिथुनावभ्यजाव ॥
na mṛṣā śrāntaṃ yadavanti devā viśvā itspṛdho abhyaśnavāva | jayāvedatra śatanīthamājiṃ yatsamyañcā mithunāvabhyajāva ||
Translation: (Agastya): Penance has not been practised in vain; since the gods protect us, we may indulge all our desires; in this world we may triumph in many conflicts, if we exert ourselves mutually together.