abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 10, Sukta 81, Verse 6
विश्वकर्मन्हविषा वावृधानः स्वयं यजस्व पृथिवीमुत द्याम् । मुह्यन्त्वन्ये अभितो जनास इहास्माकं मघवा सूरिरस्तु ॥
viśvakarmanhaviṣā vāvṛdhānaḥ svayaṃ yajasva pṛthivīmuta dyām | muhyantvanye abhito janāsa ihāsmākaṃ maghavā sūrirastu ||
Translation: VIśvakarman, magnified by the oblation, do you of yourself worship earth and heaven; let other men(who offer no oblations) be everywhere confounded; may he, rich in oblations, be the granter of heaven at thisour (sacrifice).
Rigveda, Mandala 10, Sukta 81, Verse 7
वाचस्पतिं विश्वकर्माणमूतये मनोजुवं वाजे अद्या हुवेम । स नो विश्वानि हवनानि जोषद्विश्वशम्भूरवसे साधुकर्मा ॥
vācaspatiṃ viśvakarmāṇamūtaye manojuvaṃ vāje adyā huvema | sa no viśvāni havanāni joṣadviśvaśambhūravase sādhukarmā ||
Translation: Let us this day invoke for our protection the lord of speech, the creator of all, who is swift as thought;may he, the bestower of all happiness, the doer of good works, be propitiated by all our oblations, (so as) togrant us his protection.
Rigveda, Mandala 10, Sukta 82, Verse 1
चक्षुषः पिता मनसा हि धीरो घृतमेने अजनन्नन्नमाने । यदेदन्ता अददृहन्त पूर्व आदिद्द्यावापृथिवी अप्रथेताम् ॥
cakṣuṣaḥ pitā manasā hi dhīro ghṛtamene ajanannannamāne | yadedantā adadṛhanta pūrva ādiddyāvāpṛthivī aprathetām ||
Translation: The maker of the senses, resolute in mind, engendered the water, (and then) these two (heaven andearth) floating (on the waters); when those ancient boundaries were fixed, then the heaven and earth wereexpanded.
Rigveda, Mandala 10, Sukta 82, Verse 2
विश्वकर्मा विमना आद्विहाया धाता विधाता परमोत संदृक् । तेषामिष्टानि समिषा मदन्ति यत्रा सप्तऋषीन्पर एकमाहुः ॥
viśvakarmā vimanā ādvihāyā dhātā vidhātā paramota saṃdṛk | teṣāmiṣṭāni samiṣā madanti yatrā saptaṛṣīnpara ekamāhuḥ ||
Translation: Viśvakarman, of comprehensive mind and manifold greatness, is all- pervading, the creator, thearranger and the supreme supervisor; him in whom the desires of their (senses) are satisfied with food, they callsecond line of the ṛca: him in whom they delight their forms (or plural ces) with water, him, those who are skille dinViśvakarman; Nirukta notes that at the universal sacrifice Viśvakarman Bhauvana offered up all beings and thenhimself].
Rigveda, Mandala 10, Sukta 82, Verse 3
यो नः पिता जनिता यो विधाता धामानि वेद भुवनानि विश्वा । यो देवानां नामधा एक एव तं सम्प्रश्नं भुवना यन्त्यन्या ॥
yo naḥ pitā janitā yo vidhātā dhāmāni veda bhuvanāni viśvā | yo devānāṃ nāmadhā eka eva taṃ sampraśnaṃ bhuvanā yantyanyā ||
Translation: He who is our preserver, our parent, the creator (of all), who knows our abodes (and knows) allbeings, who is the name-giver of the gods-- he is one; other beings come to him to inquire.
Rigveda, Mandala 10, Sukta 82, Verse 4
त आयजन्त द्रविणं समस्मा ऋषयः पूर्वे जरितारो न भूना । असूर्ते सूर्ते रजसि निषत्ते ये भूतानि समकृण्वन्निमानि ॥
ta āyajanta draviṇaṃ samasmā ṛṣayaḥ pūrve jaritāro na bhūnā | asūrte sūrte rajasi niṣatte ye bhūtāni samakṛṇvannimāni ||
Translation: Those ancient Ṛṣis who adorned (with light) these beings in the animate and inanimate world, offerto him wealth (of sacrifice) as praisers with abundant (laudation).
Rigveda, Mandala 10, Sukta 82, Verse 5
परो दिवा पर एना पृथिव्या परो देवेभिरसुरैर्यदस्ति । कं स्विद्गर्भं प्रथमं दध्र आपो यत्र देवाः समपश्यन्त विश्वे ॥
paro divā para enā pṛthivyā paro devebhirasurairyadasti | kaṃ svidgarbhaṃ prathamaṃ dadhra āpo yatra devāḥ samapaśyanta viśve ||
Translation: What was that embryo which was beyond the heaven, beyond this earth, beyond the gods, beyondthe asuras, which the waters first retained, in which all the gods contemplated each other?
Rigveda, Mandala 10, Sukta 82, Verse 6
तमिद्गर्भं प्रथमं दध्र आपो यत्र देवाः समगच्छन्त विश्वे । अजस्य नाभावध्येकमर्पितं यस्मिन्विश्वानि भुवनानि तस्थुः ॥
tamidgarbhaṃ prathamaṃ dadhra āpo yatra devāḥ samagacchanta viśve | ajasya nābhāvadhyekamarpitaṃ yasminviśvāni bhuvanāni tasthuḥ ||
Translation: The waters verily first retained the embryo in which all the gods were aggregated, single deposited onthe navel of the unborn (creator), in which all beings abide.
Rigveda, Mandala 10, Sukta 82, Verse 7
न तं विदाथ य इमा जजानान्यद्युष्माकमन्तरं बभूव । नीहारेण प्रावृता जल्प्या चासुतृप उक्थशासश्चरन्ति ॥
na taṃ vidātha ya imā jajānānyadyuṣmākamantaraṃ babhūva | nīhāreṇa prāvṛtā jalpyā cāsutṛpa ukthaśāsaścaranti ||
Translation: You know not him who has genitive rated these (beings); (his life) is another, different from yours;wrapped in fog, and foolish speech (do they) wander (who are) gluttonous and engaged in devotion.
Rigveda, Mandala 10, Sukta 83, Verse 1
यस्ते मन्योऽविधद्वज्र सायक सह ओजः पुष्यति विश्वमानुषक् । साह्याम दासमार्यं त्वया युजा सहस्कृतेन सहसा सहस्वता ॥
yaste manyo'vidhadvajra sāyaka saha ojaḥ puṣyati viśvamānuṣak | sāhyāma dāsamāryaṃ tvayā yujā sahaskṛtena sahasā sahasvatā ||
Translation: He who worships you, Manyu, the thunderbolt, the destroyer (of enemies), enjoys all might andstrength, combined; may we oversome the Dāsa and the Ārya with you for our ally, invigorating, strong andvigorous.
Rigveda, Mandala 10, Sukta 83, Verse 2
मन्युरिन्द्रो मन्युरेवास देवो मन्युर्होता वरुणो जातवेदाः । मन्युं विश ईऴते मानुषीर्याः पाहि नो मन्यो तपसा सजोषाः ॥
manyurindro manyurevāsa devo manyurhotā varuṇo jātavedāḥ | manyuṃ viśa īḻate mānuṣīryāḥ pāhi no manyo tapasā sajoṣāḥ ||
Translation: Manyu is Indra; Manyu verily was a god; Manyu is the sacrificing priest (Agni), the omniscient Varuṇa;the people who are of human descent, praise Manyu; protect us, Manyu, well plural ased along with Tapas.
Rigveda, Mandala 10, Sukta 83, Verse 3
अभीहि मन्यो तवसस्तवीयान्तपसा युजा वि जहि शत्रून् । अमित्रहा वृत्रहा दस्युहा च विश्वा वसून्या भरा त्वं नः ॥
abhīhi manyo tavasastavīyāntapasā yujā vi jahi śatrūn | amitrahā vṛtrahā dasyuhā ca viśvā vasūnyā bharā tvaṃ naḥ ||
Translation: Come to us Manyuu, who are the strongest of the strong; with Tapas as your ally overthrow ourenemies; do you who are the slayer of enemies, the slayer of adversaries, the slayer of foes, bring to us allriches.
Rigveda, Mandala 10, Sukta 83, Verse 4
त्वं हि मन्यो अभिभूत्योजाः स्वयम्भूर्भामो अभिमातिषाहः । विश्वचर्षणिः सहुरिः सहावानस्मास्वोजः पृतनासु धेहि ॥
tvaṃ hi manyo abhibhūtyojāḥ svayambhūrbhāmo abhimātiṣāhaḥ | viśvacarṣaṇiḥ sahuriḥ sahāvānasmāsvojaḥ pṛtanāsu dhehi ||
Translation: Do you, Manyu, who are possessed of over-powering strength, self- existent, irate, the overcomer ofenemies, the beholder of all, enduring, vigorous, grant us strength in battles.
Rigveda, Mandala 10, Sukta 83, Verse 5
अभागः सन्नप परेतो अस्मि तव क्रत्वा तविषस्य प्रचेतः । तं त्वा मन्यो अक्रतुर्जिहीऴाहं स्वा तनूर्बलदेयाय मेहि ॥
abhāgaḥ sannapa pareto asmi tava kratvā taviṣasya pracetaḥ | taṃ tvā manyo akraturjihīḻāhaṃ svā tanūrbaladeyāya mehi ||
Translation: Sage Manyu, taking no part in the worship of you, the powerful one, I have retreated (from before myfoes); worshipping not, I was angry with you; (yet) being (incorporated with) my body, approach me to give mestrength.
Rigveda, Mandala 10, Sukta 83, Verse 6
अयं ते अस्म्युप मेह्यर्वाङ्प्रतीचीनः सहुरे विश्वधायः । मन्यो वज्रिन्नभि मामा ववृत्स्व हनाव दस्यूँरुत बोध्यापेः ॥
ayaṃ te asmyupa mehyarvāṅpratīcīnaḥ sahure viśvadhāyaḥ | manyo vajrinnabhi māmā vavṛtsva hanāva dasyū~ruta bodhyāpeḥ ||
Translation: Details:
Rigveda, Mandala 10, Sukta 83, Verse 7
अभि प्रेहि दक्षिणतो भवा मेऽधा वृत्राणि जङ्घनाव भूरि । जुहोमि ते धरुणं मध्वो अग्रमुभा उपांशु प्रथमा पिबाव ॥
abhi prehi dakṣiṇato bhavā me'dhā vṛtrāṇi jaṅghanāva bhūri | juhomi te dharuṇaṃ madhvo agramubhā upāṃśu prathamā pibāva ||
Translation: Approach, be upon my right, let us slay a multitude of foes; I offer to you the best Soma, the sustainer;let us both drink it first in privacy.
Rigveda, Mandala 10, Sukta 84, Verse 1
त्वया मन्यो सरथमारुजन्तो हर्षमाणासो धृषिता मरुत्वः । तिग्मेषव आयुधा संशिशाना अभि प्र यन्तु नरो अग्निरूपाः ॥
tvayā manyo sarathamārujanto harṣamāṇāso dhṛṣitā marutvaḥ | tigmeṣava āyudhā saṃśiśānā abhi pra yantu naro agnirūpāḥ ||
Translation: May the leaders (of rites) wearing the form of Agni, (ascending) the same car with you, Manyu, whoare accompanied by the Maruts, proceed to combat, advancing, exulting, indignant, armed with sharp arrow,whetting their weapons.
Rigveda, Mandala 10, Sukta 84, Verse 2
अग्निरिव मन्यो त्विषितः सहस्व सेनानीर्नः सहुरे हूत एधि । हत्वाय शत्रून्वि भजस्व वेद ओजो मिमानो वि मृधो नुदस्व ॥
agniriva manyo tviṣitaḥ sahasva senānīrnaḥ sahure hūta edhi | hatvāya śatrūnvi bhajasva veda ojo mimāno vi mṛdho nudasva ||
Translation: Manyu, blazing like Agni, overthrow (our foes), come as our genitive ral, enduring (manyu) when invoked(by us) in battle; having slain the enemies divide (among us) the treasure; granting (us) strength, scatter (our)foes.
Rigveda, Mandala 10, Sukta 84, Verse 3
सहस्व मन्यो अभिमातिमस्मे रुजन्मृणन्प्रमृणन्प्रेहि शत्रून् । उग्रं ते पाजो नन्वा रुरुध्रे वशी वशं नयस एकज त्वम् ॥
sahasva manyo abhimātimasme rujanmṛṇanpramṛṇanprehi śatrūn | ugraṃ te pājo nanvā rurudhre vaśī vaśaṃ nayasa ekaja tvam ||
Translation: Overthrow, Manyu, our assailant; advance against our foes, wounding, killing, annihilating them; (who)can resist your fierce might? O you who are without companion, subjecting them you lead them subject.
Rigveda, Mandala 10, Sukta 84, Verse 4
एको बहूनामसि मन्यवीऴितो विशंविशं युधये सं शिशाधि । अकृत्तरुक्त्वया युजा वयं द्युमन्तं घोषं विजयाय कृण्महे ॥
eko bahūnāmasi manyavīḻito viśaṃviśaṃ yudhaye saṃ śiśādhi | akṛttaruktvayā yujā vayaṃ dyumantaṃ ghoṣaṃ vijayāya kṛṇmahe ||
Translation: You are praised, Manyu, as (the conqueror) alone of many; animate us to contend with all men; withyyou, O you of unshorn radiance, for our ally, we raise aloud shout for victory.
Rigveda, Mandala 10, Sukta 84, Verse 5
विजेषकृदिन्द्र इवानवब्रवोऽस्माकं मन्यो अधिपा भवेह । प्रियं ते नाम सहुरे गृणीमसि विद्मा तमुत्सं यत आबभूथ ॥
vijeṣakṛdindra ivānavabravo'smākaṃ manyo adhipā bhaveha | priyaṃ te nāma sahure gṛṇīmasi vidmā tamutsaṃ yata ābabhūtha ||
Translation: Manyu, the giver of victory like Indra, irreproachable, be you our protector at this (sacrifice); enduringone, we sing to you acceptable praise; we know this to be the source whence you have become (mighty).
Rigveda, Mandala 10, Sukta 84, Verse 6
आभूत्या सहजा वज्र सायक सहो बिभर्ष्यभिभूत उत्तरम् । क्रत्वा नो मन्यो सह मेद्येधि महाधनस्य पुरुहूत संसृजि ॥
ābhūtyā sahajā vajra sāyaka saho bibharṣyabhibhūta uttaram | kratvā no manyo saha medyedhi mahādhanasya puruhūta saṃsṛji ||
Translation: (Manyu), your destructive thunderbolt, the over-powerer (of foes), twin-born with victory, you possessexceeding strength; be favourable to us, Manyu, in deeds, you who are invoked by many in the shock of battle.
Rigveda, Mandala 10, Sukta 84, Verse 7
संसृष्टं धनमुभयं समाकृतमस्मभ्यं दत्तां वरुणश्च मन्युः । भियं दधाना हृदयेषु शत्रवः पराजितासो अप नि लयन्ताम् ॥
saṃsṛṣṭaṃ dhanamubhayaṃ samākṛtamasmabhyaṃ dattāṃ varuṇaśca manyuḥ | bhiyaṃ dadhānā hṛdayeṣu śatravaḥ parājitāso apa ni layantām ||
Translation: May Varuṇa and Manyu bestow upon us wealth of both kinds, undivided and completely our own, andmay our enemies, bearing fear within their hearts, be overcome and utterly destroyed.
Rigveda, Mandala 10, Sukta 85, Verse 1
सत्येनोत्तभिता भूमिः सूर्येणोत्तभिता द्यौः । ऋतेनादित्यास्तिष्ठन्ति दिवि सोमो अधि श्रितः ॥
satyenottabhitā bhūmiḥ sūryeṇottabhitā dyauḥ | ṛtenādityāstiṣṭhanti divi somo adhi śritaḥ ||
Translation: Earth is upheld by truth; heaven is upheld by the sun; the Ādityas are supported by sacrifice, Soma issupreme in heaven.
Rigveda, Mandala 10, Sukta 85, Verse 2
सोमेनादित्या बलिनः सोमेन पृथिवी मही । अथो नक्षत्राणामेषामुपस्थे सोम आहितः ॥
somenādityā balinaḥ somena pṛthivī mahī | atho nakṣatrāṇāmeṣāmupasthe soma āhitaḥ ||
Translation: By Soma the Ādityas are strong; by Soma the earth is great; Soma is stationed in the vicinity of theseNakṣatras.
Rigveda, Mandala 10, Sukta 85, Verse 3
सोमं मन्यते पपिवान्यत्सम्पिंषन्त्योषधिम् । सोमं यं ब्रह्माणो विदुर्न तस्याश्नाति कश्चन ॥
somaṃ manyate papivānyatsampiṃṣantyoṣadhim | somaṃ yaṃ brahmāṇo vidurna tasyāśnāti kaścana ||
Translation: He who has drunk thinks that the herb which men crush is the Soma; (but) that which theBrāhmaṇas know to be Soma,, of that no one partakes. {i.e., no one partakes of it unless he has sacrificed; ifthe Soma be taken as the moon, 'no one' will mean 'no one but the gods'].
Rigveda, Mandala 10, Sukta 85, Verse 4
आच्छद्विधानैर्गुपितो बार्हतैः सोम रक्षितः । ग्राव्णामिच्छृण्वन्तिष्ठसि न ते अश्नाति पार्थिवः ॥
ācchadvidhānairgupito bārhataiḥ soma rakṣitaḥ | grāvṇāmicchṛṇvantiṣṭhasi na te aśnāti pārthivaḥ ||
Translation: Concealed by means of coverings, protected by the Bārhats, O Soma, you abide listening to thegrinding-stones; no terrestrial being partakes of you.
Rigveda, Mandala 10, Sukta 85, Verse 5
यत्त्वा देव प्रपिबन्ति तत आ प्यायसे पुनः । वायुः सोमस्य रक्षिता समानां मास आकृतिः ॥
yattvā deva prapibanti tata ā pyāyase punaḥ | vāyuḥ somasya rakṣitā samānāṃ māsa ākṛtiḥ ||
Translation: When, O god, they quaff you, then do you renew yourself again; Vāyu is the guardian of Soma, themaker of years and months.
Rigveda, Mandala 10, Sukta 85, Verse 6
रैभ्यासीदनुदेयी नाराशंसी न्योचनी । सूर्याया भद्रमिद्वासो गाथयैति परिष्कृतम् ॥
raibhyāsīdanudeyī nārāśaṃsī nyocanī | sūryāyā bhadramidvāso gāthayaiti pariṣkṛtam ||
Translation: Raibhi was her companion; Nārāśaṃsī her slave; Sūrya's lovely dress was adorned by Gātha.
Rigveda, Mandala 10, Sukta 85, Verse 7
चित्तिरा उपबर्हणं चक्षुरा अभ्यञ्जनम् । द्यौर्भूमिः कोश आसीद्यदयात्सूर्या पतिम् ॥
cittirā upabarhaṇaṃ cakṣurā abhyañjanam | dyaurbhūmiḥ kośa āsīdyadayātsūryā patim ||
Translation: Citti (mind) was the pillow, the eye was the collyrium; heaven and earth were the box when Sūryawent to her husband.
Rigveda, Mandala 10, Sukta 85, Verse 8
स्तोमा आसन्प्रतिधयः कुरीरं छन्द ओपशः । सूर्याया अश्विना वराग्निरासीत्पुरोगवः ॥
stomā āsanpratidhayaḥ kurīraṃ chanda opaśaḥ | sūryāyā aśvinā varāgnirāsītpurogavaḥ ||
Translation: Hymns were the cross-bars (of the car); the Kurīra metre was the thong of the whip; the Aśvins wereSūrya's groomsmen; Agni was the leader of the procession.
Rigveda, Mandala 10, Sukta 85, Verse 9
सोमो वधूयुरभवदश्विनास्तामुभा वरा । सूर्यां यत्पत्ये शंसन्तीं मनसा सविताददात् ॥
somo vadhūyurabhavadaśvināstāmubhā varā | sūryāṃ yatpatye śaṃsantīṃ manasā savitādadāt ||
Translation: Soma was desirous of a bride; the two Aśvins were the two groomsmen when Savitā gave Sūrya,who was ripe for a husband, (to Soma endowed) with intelligence.
Rigveda, Mandala 10, Sukta 85, Verse 10
मनो अस्या अन आसीद्द्यौरासीदुत च्छदिः । शुक्रावनड्वाहावास्तां यदयात्सूर्या गृहम् ॥
mano asyā ana āsīddyaurāsīduta cchadiḥ | śukrāvanaḍvāhāvāstāṃ yadayātsūryā gṛham ||
Translation: Mind was her chariot, and heaven was the covering, the two shining (orbs) were the oxen whenSūrya went to (her husband's) dwelling.
Rigveda, Mandala 10, Sukta 85, Verse 11
ऋक्सामाभ्यामभिहितौ गावौ ते सामनावितः । श्रोत्रं ते चक्रे आस्तां दिवि पन्थाश्चराचारः ॥
ṛksāmābhyāmabhihitau gāvau te sāmanāvitaḥ | śrotraṃ te cakre āstāṃ divi panthāścarācāraḥ ||
Translation: Those two oxen yoked by the Ṛk and the Sāman march equally; the two wheels were your ears; themoving path (was) in heaven.
Rigveda, Mandala 10, Sukta 85, Verse 12
शुची ते चक्रे यात्या व्यानो अक्ष आहतः । अनो मनस्मयं सूर्यारोहत्प्रयती पतिम् ॥
śucī te cakre yātyā vyāno akṣa āhataḥ | ano manasmayaṃ sūryārohatprayatī patim ||
Translation: The two swift-moving wheels were your pure (cars). Vāyu was the fastened axle, Sūrya mountedthe chariot of the Mind, going to her lord.
Rigveda, Mandala 10, Sukta 85, Verse 13
सूर्याया वहतुः प्रागात्सविता यमवासृजत् । अघासु हन्यन्ते गावोऽर्जुन्योः पर्युह्यते ॥
sūryāyā vahatuḥ prāgātsavitā yamavāsṛjat | aghāsu hanyante gāvo'rjunyoḥ paryuhyate ||
Translation: Sūrya's bridal procession which Savitā despatched has advanced; the oxen are whipped along inthe Magha (constellations); she is borne (to her husband's house) in the Arjunī (constellations).
Rigveda, Mandala 10, Sukta 85, Verse 14
यदश्विना पृच्छमानावयातं त्रिचक्रेण वहतुं सूर्यायाः । विश्वे देवा अनु तद्वामजानन्पुत्रः पितराववृणीत पूषा ॥
yadaśvinā pṛcchamānāvayātaṃ tricakreṇa vahatuṃ sūryāyāḥ | viśve devā anu tadvāmajānanputraḥ pitarāvavṛṇīta pūṣā ||
Translation: When, Aśvins, you came in your three-wheeled car soliciting the marriage of Sūrya, then all thegods, assented and Pūṣan (your) son chose (you as) his parents.
Rigveda, Mandala 10, Sukta 85, Verse 15
यदयातं शुभस्पती वरेयं सूर्यामुप । क्वैकं चक्रं वामासीत्क्व देष्ट्राय तस्थथुः ॥
yadayātaṃ śubhaspatī vareyaṃ sūryāmupa | kvaikaṃ cakraṃ vāmāsītkva deṣṭrāya tasthathuḥ ||
Translation: When, lords of water, you came to the giver-away (to get) Sūrya, where was the one wheel of yourcar, where did you stand to make the gift?
Rigveda, Mandala 10, Sukta 85, Verse 16
द्वे ते चक्रे सूर्ये ब्रह्माण ऋतुथा विदुः । अथैकं चक्रं यद्गुहा तदद्धातय इद्विदुः ॥
dve te cakre sūrye brahmāṇa ṛtuthā viduḥ | athaikaṃ cakraṃ yadguhā tadaddhātaya idviduḥ ||
Translation: Sūrya, the Brāhmaṇas know your chariot wheels in their season; the single wheel that isconcealed, the sages know it also.
Rigveda, Mandala 10, Sukta 85, Verse 17
सूर्यायै देवेभ्यो मित्राय वरुणाय च । ये भूतस्य प्रचेतस इदं तेभ्योऽकरं नमः ॥
sūryāyai devebhyo mitrāya varuṇāya ca | ye bhūtasya pracetasa idaṃ tebhyo'karaṃ namaḥ ||
Translation: I offer this adoration to Sūrya, to the gods, to Mitra and Varuṇa, (and to all those) who areconsiderate to created beings.
Rigveda, Mandala 10, Sukta 85, Verse 18
पूर्वापरं चरतो माययैतौ शिशू क्रीऴन्तौ परि यातो अध्वरम् । विश्वान्यन्यो भुवनाभिचष्ट ऋतूँरन्यो विदधज्जायते पुनः ॥
pūrvāparaṃ carato māyayaitau śiśū krīḻantau pari yāto adhvaram | viśvānyanyo bhuvanābhicaṣṭa ṛtū~ranyo vidadhajjāyate punaḥ ||
Translation: These two (the sun and moon) wandering in thought one after the other, youthful, sportive, approachthe sacrifice; one (of them) looks over all worlds, the other regulating the seasons is born repeatedly.
Rigveda, Mandala 10, Sukta 85, Verse 19
नवोनवो भवति जायमानोऽह्नां केतुरुषसामेत्यग्रम् । भागं देवेभ्यो वि दधात्यायन्प्र चन्द्रमास्तिरते दीर्घमायुः ॥
navonavo bhavati jāyamāno'hnāṃ keturuṣasāmetyagram | bhāgaṃ devebhyo vi dadhātyāyanpra candramāstirate dīrghamāyuḥ ||
Translation: New every day (the moon) is born; the manifester of days he goes on front of the Dawns; hedistributes their portion to the gods as he goes; the moon protracts a long existence.
Rigveda, Mandala 10, Sukta 85, Verse 20
सुकिंशुकं शल्मलिं विश्वरूपं हिरण्यवर्णं सुवृतं सुचक्रम् । आ रोह सूर्ये अमृतस्य लोकं स्योनं पत्ये वहतुं कृणुष्व ॥
sukiṃśukaṃ śalmaliṃ viśvarūpaṃ hiraṇyavarṇaṃ suvṛtaṃ sucakram | ā roha sūrye amṛtasya lokaṃ syonaṃ patye vahatuṃ kṛṇuṣva ||
Translation: Ascend, Sūrya, the chariot made of good kiṃśuka wood and of śalmali, multiform, decorated withgold, well-covered, well-wheeled, prepare the happy world of the immortals, your marriage procession to yourhusband.
Rigveda, Mandala 10, Sukta 85, Verse 21
उदीर्ष्वातः पतिवती ह्येषा विश्वावसुं नमसा गीर्भिरीऴे । अन्यामिच्छ पितृषदं व्यक्तां स ते भागो जनुषा तस्य विद्धि ॥
udīrṣvātaḥ pativatī hyeṣā viśvāvasuṃ namasā gīrbhirīḻe | anyāmiccha pitṛṣadaṃ vyaktāṃ sa te bhāgo januṣā tasya viddhi ||
Translation: Rise up from hence, for this (damsel) has a husband; I worship Viśvāvasu with reverence and withhymns; seek for another maiden still dwelling in her father's house, decorated with ornaments; that is yourportion, know this (to your portion, take it) from your birth.
Rigveda, Mandala 10, Sukta 85, Verse 22
उदीर्ष्वातो विश्वावसो नमसेऴा महे त्वा । अन्यामिच्छ प्रफर्व्यं सं जायां पत्या सृज ॥
udīrṣvāto viśvāvaso namaseḻā mahe tvā | anyāmiccha prapharvyaṃ saṃ jāyāṃ patyā sṛja ||
Translation: Rise up from here, Viśvāvasu, we worship you with reverence; seek another maiden, one with largehips; leave the bride with her husband.
Rigveda, Mandala 10, Sukta 85, Verse 23
अनृक्षरा ऋजवः सन्तु पन्था येभिः सखायो यन्ति नो वरेयम् । समर्यमा सं भगो नो निनीयात्सं जास्पत्यं सुयममस्तु देवाः ॥
anṛkṣarā ṛjavaḥ santu panthā yebhiḥ sakhāyo yanti no vareyam | samaryamā saṃ bhago no ninīyātsaṃ jāspatyaṃ suyamamastu devāḥ ||
Translation: Smooth and straight be the paths by which our friends repair to the bride's father; may Aryaman, mayBhaga conduct us, and may the union of the wife and husband be easily accomplished, O gods.
Rigveda, Mandala 10, Sukta 85, Verse 24
प्र त्वा मुञ्चामि वरुणस्य पाशाद्येन त्वाबध्नात्सविता सुशेवः । ऋतस्य योनौ सुकृतस्य लोकेऽरिष्टां त्वा सह पत्या दधामि ॥
pra tvā muñcāmi varuṇasya pāśādyena tvābadhnātsavitā suśevaḥ | ṛtasya yonau sukṛtasya loke'riṣṭāṃ tvā saha patyā dadhāmi ||
Translation: I set you free from the noose of Varuṇa, wherewith the adorable Savitā had bound you; in the plural ceof sacrifice in the world of good deeds I unite you, unharmed, with your husband.
Rigveda, Mandala 10, Sukta 85, Verse 25
प्रेतो मुञ्चामि नामुतः सुबद्धाममुतस्करम् । यथेयमिन्द्र मीढ्वः सुपुत्रा सुभगासति ॥
preto muñcāmi nāmutaḥ subaddhāmamutaskaram | yatheyamindra mīḍhvaḥ suputrā subhagāsati ||
Translation: I set you free from there, not from here; I plural ce you here firmly bound; grant, Indra, showerer, that this(damsel) may have excellent children, and be very fortunate.
Rigveda, Mandala 10, Sukta 85, Verse 26
पूषा त्वेतो नयतु हस्तगृह्याश्विना त्वा प्र वहतां रथेन । गृहान्गच्छ गृहपत्नी यथासो वशिनी त्वं विदथमा वदासि ॥
pūṣā tveto nayatu hastagṛhyāśvinā tvā pra vahatāṃ rathena | gṛhāngaccha gṛhapatnī yathāso vaśinī tvaṃ vidathamā vadāsi ||
Translation: May Pūṣan lead you hence, taking you by the hand; may the Aśvins convey you away in their car,go to the dwelling (of your husband) as you are the mistress of the house; you, submissive (to your husband),give orders to his household.
Rigveda, Mandala 10, Sukta 85, Verse 27
इह प्रियं प्रजया ते समृध्यतामस्मिन्गृहे गार्हपत्याय जागृहि । एना पत्या तन्वं सं सृजस्वाधा जिव्री विदथमा वदाथः ॥
iha priyaṃ prajayā te samṛdhyatāmasmingṛhe gārhapatyāya jāgṛhi | enā patyā tanvaṃ saṃ sṛjasvādhā jivrī vidathamā vadāthaḥ ||
Translation: In this your (husband's family) may affection increase with offspring, be watchful over the domestic firein this house; unite your person n with this your husband; and both growing old together govern your household.
Rigveda, Mandala 10, Sukta 85, Verse 28
नीललोहितं भवति कृत्यासक्तिर्व्यज्यते । एधन्ते अस्या ज्ञातयः पतिर्बन्धेषु बध्यते ॥
nīlalohitaṃ bhavati kṛtyāsaktirvyajyate | edhante asyā jñātayaḥ patirbandheṣu badhyate ||
Translation: Blue and red is (her form); devoted (to her) is left behind; her kinsmen prosper, the husband is boundin bonds.
Rigveda, Mandala 10, Sukta 85, Verse 29
परा देहि शामुल्यं ब्रह्मभ्यो वि भजा वसु । कृत्यैषा पद्वती भूत्व्या जाया विशते पतिम् ॥
parā dehi śāmulyaṃ brahmabhyo vi bhajā vasu | kṛtyaiṣā padvatī bhūtvyā jāyā viśate patim ||
Translation: Put away the garment soiled by the body; give wealth to the Brāhmaṇas; this Kṛtyā having becomeendowed with feet, enters the husband's heart as his wife.
Rigveda, Mandala 10, Sukta 85, Verse 30
अश्रीरा तनूर्भवति रुशती पापयामुया । पतिर्यद्वध्वो वाससा स्वमङ्गमभिधित्सते ॥
aśrīrā tanūrbhavati ruśatī pāpayāmuyā | patiryadvadhvo vāsasā svamaṅgamabhidhitsate ||
Translation: The (bridegroom's) body is lacking in beauty; shining with this wicked (Kṛtyā), when he wishes to clothe his own limbs with his wife's garments.
Rigveda, Mandala 10, Sukta 85, Verse 31
ये वध्वश्चन्द्रं वहतुं यक्ष्मा यन्ति जनादनु । पुनस्तान्यज्ञिया देवा नयन्तु यत आगताः ॥
ye vadhvaścandraṃ vahatuṃ yakṣmā yanti janādanu | punastānyajñiyā devā nayantu yata āgatāḥ ||
Translation: May the adorable gods drive back again to the plural ce whence they came the diseases which followfrom (other) people the wife's golden bridal procession.
Rigveda, Mandala 10, Sukta 85, Verse 32
मा विदन्परिपन्थिनो य आसीदन्ति दम्पती । सुगेभिर्दुर्गमतीतामप द्रान्त्वरातयः ॥
mā vidanparipanthino ya āsīdanti dampatī | sugebhirdurgamatītāmapa drāntvarātayaḥ ||
Translation: Let not the robbers who approach the husband and wife reach them; may they by easy roads pass thedifficulty; may enemies keep aloof.
Rigveda, Mandala 10, Sukta 85, Verse 33
सुमङ्गलीरियं वधूरिमां समेत पश्यत । सौभाग्यमस्यै दत्त्वायाथास्तं वि परेतन ॥
sumaṅgalīriyaṃ vadhūrimāṃ sameta paśyata | saubhāgyamasyai dattvāyāthāstaṃ vi paretana ||
Translation: Fortunate is this bride, approach, behold her; having given her your congratulations, depart to yourseveral homes.