abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 9, Sukta 86, Verse 21
अयं पुनान उषसो वि रोचयदयं सिन्धुभ्यो अभवदु लोककृत् । अयं त्रिः सप्त दुदुहान आशिरं सोमो हृदे पवते चारु मत्सरः ॥
ayaṃ punāna uṣaso vi rocayadayaṃ sindhubhyo abhavadu lokakṛt | ayaṃ triḥ sapta duduhāna āśiraṃ somo hṛde pavate cāru matsaraḥ ||
Translation: (It is) he (who), when purified, illumines the dawn; he the maker of the world is (prosperous) for the rivers; this Soma, having milked the thrice seven (cows) of their curds and milk, exhilarating, flows plural asantly to (go to) the heart.
Rigveda, Mandala 9, Sukta 86, Verse 22
पवस्व सोम दिव्येषु धामसु सृजान इन्दो कलशे पवित्र आ । सीदन्निन्द्रस्य जठरे कनिक्रदन्नृभिर्यतः सूर्यमारोहयो दिवि ॥
pavasva soma divyeṣu dhāmasu sṛjāna indo kalaśe pavitra ā | sīdannindrasya jaṭhare kanikradannṛbhiryataḥ sūryamārohayo divi ||
Translation: Flow, Soma, to the heavenly abodes; let forth, O Indu, (proceed) to the pitcher, to the filter; alighting upon Indra's belly with a noise, guided by the priests, make the sun ascend the sky.
Rigveda, Mandala 9, Sukta 86, Verse 23
अद्रिभिः सुतः पवसे पवित्र आँ इन्दविन्द्रस्य जठरेष्वाविशन् । त्वं नृचक्षा अभवो विचक्षण सोम गोत्रमङ्गिरोभ्योऽवृणोरप ॥
adribhiḥ sutaḥ pavase pavitra ā~ indavindrasya jaṭhareṣvāviśan | tvaṃ nṛcakṣā abhavo vicakṣaṇa soma gotramaṅgirobhyo'vṛṇorapa ||
Translation: Effused with the stones, you flow, Indu, into the filter entering the belly of Indra; Soma, the contemplator, you do look upon man (with affection); you did open the cloud for the aṅgirasas.
Rigveda, Mandala 9, Sukta 86, Verse 24
त्वां सोम पवमानं स्वाध्योऽनु विप्रासो अमदन्नवस्यवः । त्वां सुपर्ण आभरद्दिवस्परीन्दो विश्वाभिर्मतिभिः परिष्कृतम् ॥
tvāṃ soma pavamānaṃ svādhyo'nu viprāso amadannavasyavaḥ | tvāṃ suparṇa ābharaddivasparīndo viśvābhirmatibhiḥ pariṣkṛtam ||
Translation: The pious worshippers desirous of preservation have glorified you, Soma, when being purified; the hawk brought you from heaven, Indu, adorned with all praises.
Rigveda, Mandala 9, Sukta 86, Verse 25
अव्ये पुनानं परि वार ऊर्मिणा हरिं नवन्ते अभि सप्त धेनवः । अपामुपस्थे अध्यायवः कविमृतस्य योना महिषा अहेषत ॥
avye punānaṃ pari vāra ūrmiṇā hariṃ navante abhi sapta dhenavaḥ | apāmupasthe adhyāyavaḥ kavimṛtasya yonā mahiṣā aheṣata ||
Translation: The seven kine approach the green-tinted (Soma) who flows purified in a stream through the woollen fleece, mighty men urge (you) the sage on the lap of the waters to the plural ce of sacrifice.
Rigveda, Mandala 9, Sukta 86, Verse 26
इन्दुः पुनानो अति गाहते मृधो विश्वानि कृण्वन्त्सुपथानि यज्यवे । गाः कृण्वानो निर्णिजं हर्यतः कविरत्यो न क्रीऴन्परि वारमर्षति ॥
induḥ punāno ati gāhate mṛdho viśvāni kṛṇvantsupathāni yajyave | gāḥ kṛṇvāno nirṇijaṃ haryataḥ kaviratyo na krīḻanpari vāramarṣati ||
Translation: Indu, purified, plural nges through his foes making all things easy of access to the worshipper; making his body liquid, lovable and wise, he rishes through the filter sporting like a horse.
Rigveda, Mandala 9, Sukta 86, Verse 27
असश्चतः शतधारा अभिश्रियो हरिं नवन्तेऽव ता उदन्युवः । क्षिपो मृजन्ति परि गोभिरावृतं तृतीये पृष्ठे अधि रोचने दिवः ॥
asaścataḥ śatadhārā abhiśriyo hariṃ navante'va tā udanyuvaḥ | kṣipo mṛjanti pari gobhirāvṛtaṃ tṛtīye pṛṣṭhe adhi rocane divaḥ ||
Translation: Separate, hundred-streamed, commingling (with the Soma), water-desiring, (the sun's rays) approach the green-tinted (Soma); the fingers cleanse him pervaded by rays, in the third sphere illumined by the sun.
Rigveda, Mandala 9, Sukta 86, Verse 28
तवेमाः प्रजा दिव्यस्य रेतसस्त्वं विश्वस्य भुवनस्य राजसि । अथेदं विश्वं पवमान ते वशे त्वमिन्दो प्रथमो धामधा असि ॥
tavemāḥ prajā divyasya retasastvaṃ viśvasya bhuvanasya rājasi | athedaṃ viśvaṃ pavamāna te vaśe tvamindo prathamo dhāmadhā asi ||
Translation: All these are the offspring of your celestial effluence; you are the ruler of the whole world; so, purified (Soma) this universe is in subjection to you; you, Indu, are the foremost, the supporter of the house.
Rigveda, Mandala 9, Sukta 86, Verse 29
त्वं समुद्रो असि विश्ववित्कवे तवेमाः पञ्च प्रदिशो विधर्मणि । त्वं द्यां च पृथिवीं चाति जभ्रिषे तव ज्योतींषि पवमान सूर्यः ॥
tvaṃ samudro asi viśvavitkave tavemāḥ pañca pradiśo vidharmaṇi | tvaṃ dyāṃ ca pṛthivīṃ cāti jabhriṣe tava jyotīṃṣi pavamāna sūryaḥ ||
Translation: You, O sage, are the ocean, you are omniscient; these five regions (rest) on your support; you sustain both heaven and earth; the sun, O Pavamāna (nourishes) your luminaries.
Rigveda, Mandala 9, Sukta 86, Verse 30
त्वं पवित्रे रजसो विधर्मणि देवेभ्यः सोम पवमान पूयसे । त्वामुशिजः प्रथमा अगृभ्णत तुभ्येमा विश्वा भुवनानि येमिरे ॥
tvaṃ pavitre rajaso vidharmaṇi devebhyaḥ soma pavamāna pūyase | tvāmuśijaḥ prathamā agṛbhṇata tubhyemā viśvā bhuvanāni yemire ||
Translation: Purified Soma, you are purified for the gods in the filter the supporter of the worlds; the chief (priests) desiring (you) lay hold (of you), all these worlds offer themselves to you.
Rigveda, Mandala 9, Sukta 86, Verse 31
प्र रेभ एत्यति वारमव्ययं वृषा वनेष्वव चक्रदद्धरिः । सं धीतयो वावशाना अनूषत शिशुं रिहन्ति मतयः पनिप्नतम् ॥
pra rebha etyati vāramavyayaṃ vṛṣā vaneṣvava cakradaddhariḥ | saṃ dhītayo vāvaśānā anūṣata śiśuṃ rihanti matayaḥ panipnatam ||
Translation: The sounding (Soma) passes through the woollen fleece; the green-tinted showerer cries in the waters; the worshippers desiring (the Soma) praise him together, the laudations soothe the infant as he cries.
Rigveda, Mandala 9, Sukta 86, Verse 32
स सूर्यस्य रश्मिभिः परि व्यत तन्तुं तन्वानस्त्रिवृतं यथा विदे । नयन्नृतस्य प्रशिषो नवीयसीः पतिर्जनीनामुप याति निष्कृतम् ॥
sa sūryasya raśmibhiḥ pari vyata tantuṃ tanvānastrivṛtaṃ yathā vide | nayannṛtasya praśiṣo navīyasīḥ patirjanīnāmupa yāti niṣkṛtam ||
Translation: He invests himself with the rays of the sun stretching out the triple thread in the way he knows; guiding the recent adorations of the truthful (worshipper), the protection of women passes to the consecrated (vessel).
Rigveda, Mandala 9, Sukta 86, Verse 33
राजा सिन्धूनां पवते पतिर्दिव ऋतस्य याति पथिभिः कनिक्रदत् । सहस्रधारः परि षिच्यते हरिः पुनानो वाचं जनयन्नुपावसुः ॥
rājā sindhūnāṃ pavate patirdiva ṛtasya yāti pathibhiḥ kanikradat | sahasradhāraḥ pari ṣicyate hariḥ punāno vācaṃ janayannupāvasuḥ ||
Translation: The sovereign of rivers flows pure, the lord of heaven goes with a shout by the paths of the sacrifice; the thousand-streamed green-tinted (Soma) is poured out, uttering a sound while being filtered, the bringer of wealth.
Rigveda, Mandala 9, Sukta 86, Verse 34
पवमान मह्यर्णो वि धावसि सूरो न चित्रो अव्ययानि पव्यया । गभस्तिपूतो नृभिरद्रिभिः सुतो महे वाजाय धन्याय धन्वसि ॥
pavamāna mahyarṇo vi dhāvasi sūro na citro avyayāni pavyayā | gabhastipūto nṛbhiradribhiḥ suto mahe vājāya dhanyāya dhanvasi ||
Translation: Purified (Soma), you pour forth abundant juice; like the wonderful sun (you approach) the fleecy filters; purified by the hands of the priests, expressed with the stones you flow for a mighty wealth-yielding conflict.
Rigveda, Mandala 9, Sukta 86, Verse 35
इषमूर्जं पवमानाभ्यर्षसि श्येनो न वंसु कलशेषु सीदसि । इन्द्राय मद्वा मद्यो मदः सुतो दिवो विष्टम्भ उपमो विचक्षणः ॥
iṣamūrjaṃ pavamānābhyarṣasi śyeno na vaṃsu kalaśeṣu sīdasi | indrāya madvā madyo madaḥ suto divo viṣṭambha upamo vicakṣaṇaḥ ||
Translation: You rush, Pavamāna, to (bring) food and strength; you alight on the pitchers like a falcon on its nest; (you) the exhilarating effused juice giving exhilaration to Indra, resembling the support of heaven, beholding (all things).
Rigveda, Mandala 9, Sukta 86, Verse 36
सप्त स्वसारो अभि मातरः शिशुं नवं जज्ञानं जेन्यं विपश्चितम् । अपां गन्धर्वं दिव्यं नृचक्षसं सोमं विश्वस्य भुवनस्य राजसे ॥
sapta svasāro abhi mātaraḥ śiśuṃ navaṃ jajñānaṃ jenyaṃ vipaścitam | apāṃ gandharvaṃ divyaṃ nṛcakṣasaṃ somaṃ viśvasya bhuvanasya rājase ||
Translation: The seven sister mothers approach the new-born, victorious sagacious infant, Soma, abiding amidst the waters, supporter of water, divine the contemplator of men to make him the ruler of the whole world.
Rigveda, Mandala 9, Sukta 86, Verse 37
ईशान इमा भुवनानि वीयसे युजान इन्दो हरितः सुपर्ण्यः । तास्ते क्षरन्तु मधुमद्घृतं पयस्तव व्रते सोम तिष्ठन्तु कृष्टयः ॥
īśāna imā bhuvanāni vīyase yujāna indo haritaḥ suparṇyaḥ | tāste kṣarantu madhumadghṛtaṃ payastava vrate soma tiṣṭhantu kṛṣṭayaḥ ||
Translation: Indu, who are the lord, you go (through) threse worlds, harnessing (to the car) your swift-moving steeds; let them dispense the sweet-flavoured shining liquor, may all men be present Soma, at your worship.
Rigveda, Mandala 9, Sukta 86, Verse 38
त्वं नृचक्षा असि सोम विश्वतः पवमान वृषभ ता वि धावसि । स नः पवस्व वसुमद्धिरण्यवद्वयं स्याम भुवनेषु जीवसे ॥
tvaṃ nṛcakṣā asi soma viśvataḥ pavamāna vṛṣabha tā vi dhāvasi | sa naḥ pavasva vasumaddhiraṇyavadvayaṃ syāma bhuvaneṣu jīvase ||
Translation: You, Soma, are everywhere, the contemplator of men; you, Pavamāna, the showerer, hasten to these (waters); do you pour forth upon us (wealth), comprising various treasures and gold; may we be (able) to live in the worlds.
Rigveda, Mandala 9, Sukta 86, Verse 39
गोवित्पवस्व वसुविद्धिरण्यविद्रेतोधा इन्दो भुवनेष्वर्पितः । त्वं सुवीरो असि सोम विश्ववित्तं त्वा विप्रा उप गिरेम आसते ॥
govitpavasva vasuviddhiraṇyavidretodhā indo bhuvaneṣvarpitaḥ | tvaṃ suvīro asi soma viśvavittaṃ tvā viprā upa girema āsate ||
Translation: Flow, Indu, who are the winner of cattle, wealth, and gold, the fructifier, plural ced upon the waters; you, Soma, are a hero, omniscient; you these sages approach with praise.
Rigveda, Mandala 9, Sukta 86, Verse 40
उन्मध्व ऊर्मिर्वनना अतिष्ठिपदपो वसानो महिषो वि गाहते । राजा पवित्ररथो वाजमारुहत्सहस्रभृष्टिर्जयति श्रवो बृहत् ॥
unmadhva ūrmirvananā atiṣṭhipadapo vasāno mahiṣo vi gāhate | rājā pavitraratho vājamāruhatsahasrabhṛṣṭirjayati śravo bṛhat ||
Translation: The wave of the swee-flavoured (Soma) exfites voices (of praise); clothed in water the mighty one plural nges (into the pitcher); the king whose chariot is the filter mounts for the conflict, and, armed with a thousand weapons, wins ample sustenance (for us).
Rigveda, Mandala 9, Sukta 86, Verse 41
स भन्दना उदियर्ति प्रजावतीर्विश्वायुर्विश्वाः सुभरा अहर्दिवि । ब्रह्म प्रजावद्रयिमश्वपस्त्यं पीत इन्दविन्द्रमस्मभ्यं याचतात् ॥
sa bhandanā udiyarti prajāvatīrviśvāyurviśvāḥ subharā ahardivi | brahma prajāvadrayimaśvapastyaṃ pīta indavindramasmabhyaṃ yācatāt ||
Translation: The all-pervading (Soma) exfites both day and night all praises easily borne, productive of prosperity; Indu, when drunk, solicit Indra (to give) us food productive of progeny and riches filling our homes.
Rigveda, Mandala 9, Sukta 86, Verse 42
सो अग्रे अह्नां हरिर्हर्यतो मदः प्र चेतसा चेतयते अनु द्युभिः । द्वा जना यातयन्नन्तरीयते नरा च शंसं दैव्यं च धर्तरि ॥
so agre ahnāṃ harirharyato madaḥ pra cetasā cetayate anu dyubhiḥ | dvā janā yātayannantarīyate narā ca śaṃsaṃ daivyaṃ ca dhartari ||
Translation: At the beginning of the day the green-tinted delightful exhilarating (Soma) is recognized by the intelligence (of the praisers) and by their praises; approaching the two men he passes in the midst (of heaven and earth, bestowing) upon the upholder (of the rite) both human and divine (riches).
Rigveda, Mandala 9, Sukta 86, Verse 43
अञ्जते व्यञ्जते समञ्जते क्रतुं रिहन्ति मधुनाभ्यञ्जते । सिन्धोरुच्छ्वासे पतयन्तमुक्षणं हिरण्यपावाः पशुमासु गृभ्णते ॥
añjate vyañjate samañjate kratuṃ rihanti madhunābhyañjate | sindhorucchvāse patayantamukṣaṇaṃ hiraṇyapāvāḥ paśumāsu gṛbhṇate ||
Translation: (The priests) smear and grease and anoint (the Soma with milk); (the gods) taste the invigorating (juice); they smear it over with sweet (milk). Purifying it with gold, they plural nge it into those (waters) the sprinkler, the beholder, falling into the seething torrent.
Rigveda, Mandala 9, Sukta 86, Verse 44
विपश्चिते पवमानाय गायत मही न धारात्यन्धो अर्षति । अहिर्न जूर्णामति सर्पति त्वचमत्यो न क्रीऴन्नसरद्वृषा हरिः ॥
vipaścite pavamānāya gāyata mahī na dhārātyandho arṣati | ahirna jūrṇāmati sarpati tvacamatyo na krīḻannasaradvṛṣā hariḥ ||
Translation: Sing (you priests) to the intelligent Pavamāna; like a mighty shower he sends forth food; like a snake he glides out of his old skin, sporting like a horse he hastens forth, the showerer, green-tinted.
Rigveda, Mandala 9, Sukta 86, Verse 45
अग्रेगो राजाप्यस्तविष्यते विमानो अह्नां भुवनेष्वर्पितः । हरिर्घृतस्नुः सुदृशीको अर्णवो ज्योतीरथः पवते राय ओक्यः ॥
agrego rājāpyastaviṣyate vimāno ahnāṃ bhuvaneṣvarpitaḥ | harirghṛtasnuḥ sudṛśīko arṇavo jyotīrathaḥ pavate rāya okyaḥ ||
Translation: (Soma) going foremost, radiant, sanctified by water, plural ced in the firmament as the measure of days is glorified; green-tinted, shedding water, of goodly aspect, the source of moisture, borne in a chariot of light he flows giving wealth, friendly to the house.
Rigveda, Mandala 9, Sukta 86, Verse 46
असर्जि स्कम्भो दिव उद्यतो मदः परि त्रिधातुर्भुवनान्यर्षति । अंशुं रिहन्ति मतयः पनिप्नतं गिरा यदि निर्णिजमृग्मिणो ययुः ॥
asarji skambho diva udyato madaḥ pari tridhāturbhuvanānyarṣati | aṃśuṃ rihanti matayaḥ panipnataṃ girā yadi nirṇijamṛgmiṇo yayuḥ ||
Translation: The supporter of heaven the prepared exhilarating (Soma) is let loose, the triple (beverage) rushes to the waters; the worshippers taste the sounding Soma juice, when the reciters of holy texts approach the embodied (beverage) with praise.
Rigveda, Mandala 9, Sukta 86, Verse 47
प्र ते धारा अत्यण्वानि मेष्यः पुनानस्य संयतो यन्ति रंहयः । यद्गोभिरिन्दो चम्वोः समज्यस आ सुवानः सोम कलशेषु सीदसि ॥
pra te dhārā atyaṇvāni meṣyaḥ punānasya saṃyato yanti raṃhayaḥ | yadgobhirindo camvoḥ samajyasa ā suvānaḥ soma kalaśeṣu sīdasi ||
Translation: The rapid streams of you when you are purified,being collected together pass through the interstices of the fleece; when you are mixed with water in the ladles, you, Soma, on being effused alight on the pitchers.
Rigveda, Mandala 9, Sukta 86, Verse 48
पवस्व सोम क्रतुविन्न उक्थ्योऽव्यो वारे परि धाव मधु प्रियम् । जहि विश्वान्रक्षस इन्दो अत्रिणो बृहद्वदेम विदथे सुवीराः ॥
pavasva soma kratuvinna ukthyo'vyo vāre pari dhāva madhu priyam | jahi viśvānrakṣasa indo atriṇo bṛhadvadema vidathe suvīrāḥ ||
Translation: Flow for us, Soma, cognizant of (our) worship and deserving praise; pour (your) beloved sweet-flavoured (juice) upon the woollen fleece; slay, Indu, all the voracious rākṣasas; blessed with excellent male offspring may we offer ample (praises) at the sacrifice.
Rigveda, Mandala 9, Sukta 87, Verse 1
प्र तु द्रव परि कोशं नि षीद नृभिः पुनानो अभि वाजमर्ष । अश्वं न त्वा वाजिनं मर्जयन्तोऽच्छा बर्ही रशनाभिर्नयन्ति ॥
pra tu drava pari kośaṃ ni ṣīda nṛbhiḥ punāno abhi vājamarṣa | aśvaṃ na tvā vājinaṃ marjayanto'cchā barhī raśanābhirnayanti ||
Translation: Flow fast (Soma), sit down on the receptacle, purified by the priests hasten (showing) food (to the sacrificer); cleansing you like a strong horse, they guide you with (their fingers for) reins to the sacred grass.
Rigveda, Mandala 9, Sukta 87, Verse 2
स्वायुधः पवते देव इन्दुरशस्तिहा वृजनं रक्षमाणः । पिता देवानां जनिता सुदक्षो विष्टम्भो दिवो धरुणः पृथिव्याः ॥
svāyudhaḥ pavate deva induraśastihā vṛjanaṃ rakṣamāṇaḥ | pitā devānāṃ janitā sudakṣo viṣṭambho divo dharuṇaḥ pṛthivyāḥ ||
Translation: The divine, Indu well-armed flows forth, the destroyer of rākṣasas, averting calamity, the protector of the gods, the progenitor, the powerful one, the prop of heaven, the support of the earth.
Rigveda, Mandala 9, Sukta 87, Verse 3
ऋषिर्विप्रः पुरएता जनानामृभुर्धीर उशना काव्येन । स चिद्विवेद निहितं यदासामपीच्यं गुह्यं नाम गोनाम् ॥
ṛṣirvipraḥ puraetā janānāmṛbhurdhīra uśanā kāvyena | sa cidviveda nihitaṃ yadāsāmapīcyaṃ guhyaṃ nāma gonām ||
Translation: The ṛṣi, the sage, the foremost of men, the far-shining intelligent Uṣanas-- he verily by his poetic gift discovered the secret milk of those cows which was hidden and concealed.
Rigveda, Mandala 9, Sukta 87, Verse 4
एष स्य ते मधुमाँ इन्द्र सोमो वृषा वृष्णे परि पवित्रे अक्षाः । सहस्रसाः शतसा भूरिदावा शश्वत्तमं बर्हिरा वाज्यस्थात् ॥
eṣa sya te madhumā~ indra somo vṛṣā vṛṣṇe pari pavitre akṣāḥ | sahasrasāḥ śatasā bhūridāvā śaśvattamaṃ barhirā vājyasthāt ||
Translation: For you, Indra, the showerer, this sweet-flavoured Soma the showerer has been poured into the filter; the giver of thousand-fold wealth, the giver of hundred-fold wealth, the giver of abundant wealth, the powerful is present at the eternal sacrifice.
Rigveda, Mandala 9, Sukta 87, Verse 5
एते सोमा अभि गव्या सहस्रा महे वाजायामृताय श्रवांसि । पवित्रेभिः पवमाना असृग्रञ्छ्रवस्यवो न पृतनाजो अत्याः ॥
ete somā abhi gavyā sahasrā mahe vājāyāmṛtāya śravāṃsi | pavitrebhiḥ pavamānā asṛgrañchravasyavo na pṛtanājo atyāḥ ||
Translation: These Soma-juices, (going towards) the thousand viands produced by the kine, purified, by the filters, are let loose for ample food and ambrosia, desiring food like horses victorious over a host.
Rigveda, Mandala 9, Sukta 87, Verse 6
परि हि ष्मा पुरुहूतो जनानां विश्वासरद्भोजना पूयमानः । अथा भर श्येनभृत प्रयांसि रयिं तुञ्जानो अभि वाजमर्ष ॥
pari hi ṣmā puruhūto janānāṃ viśvāsaradbhojanā pūyamānaḥ | athā bhara śyenabhṛta prayāṃsi rayiṃ tuñjāno abhi vājamarṣa ||
Translation: Invoked by many, the Soma, undergoing purification, pours forth all food (for the sake of men); falcon-borne, bring us food, conveying wealth send forth your juice.
Rigveda, Mandala 9, Sukta 87, Verse 7
एष सुवानः परि सोमः पवित्रे सर्गो न सृष्टो अदधावदर्वा । तिग्मे शिशानो महिषो न शृङ्गे गा गव्यन्नभि शूरो न सत्वा ॥
eṣa suvānaḥ pari somaḥ pavitre sargo na sṛṣṭo adadhāvadarvā | tigme śiśāno mahiṣo na śṛṅge gā gavyannabhi śūro na satvā ||
Translation: When effused, this quick-flowing Soma hastens to the filter like a steed let loose; while alighting he moves like a buffalo sharpening his pointed horns, like a warrior on a foray for cattle.
Rigveda, Mandala 9, Sukta 87, Verse 8
एषा ययौ परमादन्तरद्रेः कूचित्सतीरूर्वे गा विवेद । दिवो न विद्युत्स्तनयन्त्यभ्रैः सोमस्य ते पवत इन्द्र धारा ॥
eṣā yayau paramādantaradreḥ kūcitsatīrūrve gā viveda | divo na vidyutstanayantyabhraiḥ somasya te pavata indra dhārā ||
Translation: This Soma stream has come from on high and has detected the cattle which were in a stall (hidden) somewhere within the mountain; the stream of the Soma flows for you, Indra, thundering like lightning emitted by the clouds from heaven.
Rigveda, Mandala 9, Sukta 87, Verse 9
उत स्म राशिं परि यासि गोनामिन्द्रेण सोम सरथं पुनानः । पूर्वीरिषो बृहतीर्जीरदानो शिक्षा शचीवस्तव ता उपष्टुत् ॥
uta sma rāśiṃ pari yāsi gonāmindreṇa soma sarathaṃ punānaḥ | pūrvīriṣo bṛhatīrjīradāno śikṣā śacīvastava tā upaṣṭut ||
Translation: And being purified, Soma, you pursue the herd of (stolen) cattle in the same chariot with Indra; O you who give quickly, give (us) when invoked plural ntiful and abundant viands, for they are your (property) O you who abound in food.
Rigveda, Mandala 9, Sukta 88, Verse 1
अयं सोम इन्द्र तुभ्यं सुन्वे तुभ्यं पवते त्वमस्य पाहि । त्वं ह यं चकृषे त्वं ववृष इन्दुं मदाय युज्याय सोमम् ॥
ayaṃ soma indra tubhyaṃ sunve tubhyaṃ pavate tvamasya pāhi | tvaṃ ha yaṃ cakṛṣe tvaṃ vavṛṣa induṃ madāya yujyāya somam ||
Translation: This Soma is expressed for you, Indra; for you is filtered; do you drink of it; it is the Indu Soma which you have made, which you have chosen for your exhilaration, your companion.
Rigveda, Mandala 9, Sukta 88, Verse 2
स ईं रथो न भुरिषाऴयोजि महः पुरूणि सातये वसूनि । आदीं विश्वा नहुष्याणि जाता स्वर्षाता वन ऊर्ध्वा नवन्त ॥
sa īṃ ratho na bhuriṣāḻayoji mahaḥ purūṇi sātaye vasūni | ādīṃ viśvā nahuṣyāṇi jātā svarṣātā vana ūrdhvā navanta ||
Translation: It has been harnessed like a great wagon that bears heavy burdens in order to bring us many treasures; after this may all the races of men expecting our (attack) go to the desirable battle.
Rigveda, Mandala 9, Sukta 88, Verse 3
वायुर्न यो नियुत्वाँ इष्टयामा नासत्येव हव आ शम्भविष्ठः । विश्ववारो द्रविणोदा इव त्मन्पूषेव धीजवनोऽसि सोम ॥
vāyurna yo niyutvā~ iṣṭayāmā nāsatyeva hava ā śambhaviṣṭhaḥ | viśvavāro draviṇodā iva tmanpūṣeva dhījavano'si soma ||
Translation: You, Soma, who like Vāyu with his Niyut steeds go where you list, who like the Nāsatyās on hearing the invocation do grant abundant felicity, you are of yourself desired by all like the giver of wealth, you are like Pūṣan, swift as thought.
Rigveda, Mandala 9, Sukta 88, Verse 4
इन्द्रो न यो महा कर्माणि चक्रिर्हन्ता वृत्राणामसि सोम पूर्भित् । पैद्वो न हि त्वमहिनाम्नां हन्ता विश्वस्यासि सोम दस्योः ॥
indro na yo mahā karmāṇi cakrirhantā vṛtrāṇāmasi soma pūrbhit | paidvo na hi tvamahināmnāṃ hantā viśvasyāsi soma dasyoḥ ||
Translation: You, Soma, who like Indra perform mighty acts, are the slayer of the Vṛtras, the destroyer of those who are called serpents; you are the slayer of every Dasyu.
Rigveda, Mandala 9, Sukta 88, Verse 5
अग्निर्न यो वन आ सृज्यमानो वृथा पाजांसि कृणुते नदीषु । जनो न युध्वा महत उपब्दिरियर्ति सोमः पवमान ऊर्मिम् ॥
agnirna yo vana ā sṛjyamāno vṛthā pājāṃsi kṛṇute nadīṣu | jano na yudhvā mahata upabdiriyarti somaḥ pavamāna ūrmim ||
Translation: Soma who, like Agni let loose in a forest, easily manifests his might in the waters like a man who fights shouting against his mighty (foe)-- so Soma when purified urges on his wave.
Rigveda, Mandala 9, Sukta 88, Verse 6
एते सोमा अति वाराण्यव्या दिव्या न कोशासो अभ्रवर्षाः । वृथा समुद्रं सिन्धवो न नीचीः सुतासो अभि कलशाँ असृग्रन् ॥
ete somā ati vārāṇyavyā divyā na kośāso abhravarṣāḥ | vṛthā samudraṃ sindhavo na nīcīḥ sutāso abhi kalaśā~ asṛgran ||
Translation: These Soma-juices pass through the woollen fleece, like the rains of heaven showered by the clouds; the effused juices flow promptly to the pitchers as rivers running downwards (flow) into the ocean.
Rigveda, Mandala 9, Sukta 88, Verse 7
शुष्मी शर्धो न मारुतं पवस्वानभिशस्ता दिव्या यथा विट् । आपो न मक्षू सुमतिर्भवा नः सहस्राप्साः पृतनाषाण्न यज्ञः ॥
śuṣmī śardho na mārutaṃ pavasvānabhiśastā divyā yathā viṭ | āpo na makṣū sumatirbhavā naḥ sahasrāpsāḥ pṛtanāṣāṇna yajñaḥ ||
Translation: Flow strong as the army of the Maruts, like the divine blameless folk; like waters become quickly favourable to us; (you are) of a thousand shapes, adorable like (Indra) the victor in battle.
Rigveda, Mandala 9, Sukta 88, Verse 8
राज्ञो नु ते वरुणस्य व्रतानि बृहद्गभीरं तव सोम धाम । शुचिष्ट्वमसि प्रियो न मित्रो दक्षाय्यो अर्यमेवासि सोम ॥
rājño nu te varuṇasya vratāni bṛhadgabhīraṃ tava soma dhāma | śuciṣṭvamasi priyo na mitro dakṣāyyo aryamevāsi soma ||
Translation: Your acts are (like) those of the royal Varuṇa, vast and profound, Soma, is your abode; you are pure as the beloved Mitra, munificent are you, Soma, as Aryaman.
Rigveda, Mandala 9, Sukta 89, Verse 1
प्रो स्य वह्निः पथ्याभिरस्यान्दिवो न वृष्टिः पवमानो अक्षाः । सहस्रधारो असदन्न्यस्मे मातुरुपस्थे वन आ च सोमः ॥
pro sya vahniḥ pathyābhirasyāndivo na vṛṣṭiḥ pavamāno akṣāḥ | sahasradhāro asadannyasme māturupasthe vana ā ca somaḥ ||
Translation: This horse of burden moves forth by the (sacrificial) paths; when purified you flow like the rain from heaven; the thousand-streamed Soma sits down among us on his mother's lap in the water.
Rigveda, Mandala 9, Sukta 89, Verse 2
राजा सिन्धूनामवसिष्ट वास ऋतस्य नावमारुहद्रजिष्ठाम् । अप्सु द्रप्सो वावृधे श्येनजूतो दुह ईं पिता दुह ईं पितुर्जाम् ॥
rājā sindhūnāmavasiṣṭa vāsa ṛtasya nāvamāruhadrajiṣṭhām | apsu drapso vāvṛdhe śyenajūto duha īṃ pitā duha īṃ piturjām ||
Translation: The sovereign Soma has put on the vestment of the waters, he has ascended the most straight-going ship of sacrifice; the dripping juice brought by the falcon has increased in the water; the father milks him-- milks him the son of the father.
Rigveda, Mandala 9, Sukta 89, Verse 3
सिंहं नसन्त मध्वो अयासं हरिमरुषं दिवो अस्य पतिम् । शूरो युत्सु प्रथमः पृच्छते गा अस्य चक्षसा परि पात्युक्षा ॥
siṃhaṃ nasanta madhvo ayāsaṃ harimaruṣaṃ divo asya patim | śūro yutsu prathamaḥ pṛcchate gā asya cakṣasā pari pātyukṣā ||
Translation: (The worshippers) reach the lion-like (Soma) the dispenser of water, green-tinted, red, the protector of this heaven; a hero in battles, first (among the gods) he seeks the (stolen) cows; by his might the sprinkler (Indra) protects (the universe).