abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 1, Sukta 134, Verse 1
आ त्वा जुवो रारहाणा अभि प्रयो वायो वहन्त्विह पूर्वपीतये सोमस्य पूर्वपीतये । ऊर्ध्वा ते अनु सूनृता मनस्तिष्ठतु जानती । नियुत्वता रथेना याहि दावने वायो मखस्य दावने ॥
ā tvā juvo rārahāṇā abhi prayo vāyo vahantviha pūrvapītaye somasya pūrvapītaye | ūrdhvā te anu sūnṛtā manastiṣṭhatu jānatī | niyutvatā rathenā yāhi dāvane vāyo makhasya dāvane ||
Translation: Let your swift coursers, Vāyu, bring you quickly hither, that you may be the first to drink; the first (of the gods) to drink of the Soma. May our appraised, discriminating, and sincere (praise) be acceptable to your mind; come with your steed-yoked car for (the libation) to be presented to you; come, Vāyu, for granting (the objects of worship).
Rigveda, Mandala 1, Sukta 134, Verse 2
मन्दन्तु त्वा मन्दिनो वायविन्दवोऽस्मत्क्राणासः सुकृता अभिद्यवो गोभिः क्राणा अभिद्यवः । यद्ध क्राणा इरध्यै दक्षं सचन्त ऊतयः । सध्रीचीना नियुतो दावने धिय उप ब्रुवत ईं धियः ॥
mandantu tvā mandino vāyavindavo'smatkrāṇāsaḥ sukṛtā abhidyavo gobhiḥ krāṇā abhidyavaḥ | yaddha krāṇā iradhyai dakṣaṃ sacanta ūtayaḥ | sadhrīcīnā niyuto dāvane dhiya upa bruvata īṃ dhiyaḥ ||
Translation: May the exhilarating drops (of the libation) exhilarate you, Vāyu, being fitly prepared, doing their office, administered opportunely, rendered efficacious by (our) praises, and flowing (in due season); for which purpose, your docile and active steeds, the niyuts, attending (your presence, bring you) to the sacrificial hall to accept the offering; to the sacrifice in which the pious (priests) represent their desires.
Rigveda, Mandala 1, Sukta 134, Verse 3
वायुर्युङ्क्ते रोहिता वायुररुणा वायू रथे अजिरा धुरि वोऴ्हवे वहिष्ठा धुरि वोऴ्हवे । प्र बोधया पुरंधिं जार आ ससतीमिव । प्र चक्षय रोदसी वासयोषसः श्रवसे वासयोषसः ॥
vāyuryuṅkte rohitā vāyuraruṇā vāyū rathe ajirā dhuri voḻhave vahiṣṭhā dhuri voḻhave | pra bodhayā puraṃdhiṃ jāra ā sasatīmiva | pra cakṣaya rodasī vāsayoṣasaḥ śravase vāsayoṣasaḥ ||
Translation: Vāyu yokes to his car his two red horses; Vāyu (yokes) his purple steeds; Vāyu (yokes) his two unwearied (coursers) to his car to bear their burden; for most able are they to bear the burden. Arouse Vāyu the intelligent (sacrificer), as a gallant (awakens) his sleeping mistress; summon heaven and earth; light up the dawn; light up the dawn (to receive) your sacrificial food.
Rigveda, Mandala 1, Sukta 134, Verse 4
तुभ्यमुषासः शुचयः परावति भद्रा वस्त्रा तन्वते दंसु रश्मिषु चित्रा नव्येषु रश्मिषु । तुभ्यं धेनुः सबर्दुघा विश्वा वसूनि दोहते । अजनयो मरुतो वक्षणाभ्यो दिव आ वक्षणाभ्यः ॥
tubhyamuṣāsaḥ śucayaḥ parāvati bhadrā vastrā tanvate daṃsu raśmiṣu citrā navyeṣu raśmiṣu | tubhyaṃ dhenuḥ sabardughā viśvā vasūni dohate | ajanayo maruto vakṣaṇābhyo diva ā vakṣaṇābhyaḥ ||
Translation: For you, the brilliant dawns, (rising) from afar, spread abroad their auspicious raiment in inviting rays; in variegated and glorious rays; for these, the cow that yields ambrosia milks all kinds of treasure; you beget the Maruts, of the firmament, for (the purpose) of showering rain; (for the purpose of replenishing) the rivers.
Rigveda, Mandala 1, Sukta 134, Verse 5
तुभ्यं शुक्रासः शुचयस्तुरण्यवो मदेषूग्रा इषणन्त भुर्वण्यपामिषन्त भुर्वणि । त्वां त्सारी दसमानो भगमीट्टे तक्ववीये । त्वं विश्वस्माद्भुवनात्पासि धर्मणासुर्यात्पासि धर्मणा ॥
tubhyaṃ śukrāsaḥ śucayasturaṇyavo madeṣūgrā iṣaṇanta bhurvaṇyapāmiṣanta bhurvaṇi | tvāṃ tsārī dasamāno bhagamīṭṭe takvavīye | tvaṃ viśvasmādbhuvanātpāsi dharmaṇāsuryātpāsi dharmaṇā ||
Translation: For you, the bright, pure, quick-flowing (Soma), potent for exhilaration, are eager for the (fire of) oblation; are eager for the cloud (showering) waters. The timid and anxious (worshipper) praises you, who are auspicious, for (driving away) thieves; for you defend (us) from all beings, (as the reward) of our righteousness; you protect us from the fear of evil spirits, (as the reward) of our righteousness.
Rigveda, Mandala 1, Sukta 134, Verse 6
त्वं नो वायवेषामपूर्व्यः सोमानां प्रथमः पीतिमर्हसि सुतानां पीतिमर्हसि । उतो विहुत्मतीनां विशां ववर्जुषीणाम् । विश्वा इत्ते धेनवो दुह्र आशिरं घृतं दुह्रत आशिरम् ॥
tvaṃ no vāyaveṣāmapūrvyaḥ somānāṃ prathamaḥ pītimarhasi sutānāṃ pītimarhasi | uto vihutmatīnāṃ viśāṃ vavarjuṣīṇām | viśvā itte dhenavo duhra āśiraṃ ghṛtaṃ duhrata āśiram ||
Translation: You, Vāyu, who are preceded by none, are entitled to drink first of these our Soma libations; you are entitled to drink of the effused, moreover, (of all) oblations and sin-offerings of men; for you, their cattle yield milk; (for you) they yield butter.
Rigveda, Mandala 1, Sukta 135, Verse 1
स्तीर्णं बर्हिरुप नो याहि वीतये सहस्रेण नियुता नियुत्वते शतिनीभिर्नियुत्वते । तुभ्यं हि पूर्वपीतये देवा देवाय येमिरे । प्र ते सुतासो मधुमन्तो अस्थिरन्मदाय क्रत्वे अस्थिरन् ॥
stīrṇaṃ barhirupa no yāhi vītaye sahasreṇa niyutā niyutvate śatinībhirniyutvate | tubhyaṃ hi pūrvapītaye devā devāya yemire | pra te sutāso madhumanto asthiranmadāya kratve asthiran ||
Translation: Approach our strewngrass, Vāyu, with (your) thousand steeds, to partake of the (offered) food, (prepared) for the lord of the steeds; (approach) with hundreds (to the sacrifice prepared) for thelord of the steeds; the gods holdback for you as the deity (entitled) first to drink (Soma); the sweet effused (Soma) are ready for your exhilaration; are redy for their function.
Rigveda, Mandala 1, Sukta 135, Verse 2
तुभ्यायं सोमः परिपूतो अद्रिभिः स्पार्हा वसानः परि कोशमर्षति शुक्रा वसानो अर्षति । तवायं भाग आयुषु सोमो देवेषु हूयते । वह वायो नियुतो याह्यस्मयुर्जुषाणो याह्यस्मयुः ॥
tubhyāyaṃ somaḥ paripūto adribhiḥ spārhā vasānaḥ pari kośamarṣati śukrā vasāno arṣati | tavāyaṃ bhāga āyuṣu somo deveṣu hūyate | vaha vāyo niyuto yāhyasmayurjuṣāṇo yāhyasmayuḥ ||
Translation: For you this Soma, purified by the stones (that bruise), and clothed with enviable (splendour), flows to its (appropriate) receptacle; clothed with brilliant (splendour), this Soma is offered as your portion amongst men and amongst gods; (having received it), harness your horses, and depart well effected towards us; gratified, and well disposed towards us, depart.
Rigveda, Mandala 1, Sukta 135, Verse 3
आ नो नियुद्भिः शतिनीभिरध्वरं सहस्रिणीभिरुप याहि वीतये वायो हव्यानि वीतये । तवायं भाग ऋत्वियः सरश्मिः सूर्ये सचा । अध्वर्युभिर्भरमाणा अयंसत वायो शुक्रा अयंसत ॥
ā no niyudbhiḥ śatinībhiradhvaraṃ sahasriṇībhirupa yāhi vītaye vāyo havyāni vītaye | tavāyaṃ bhāga ṛtviyaḥ saraśmiḥ sūrye sacā | adhvaryubhirbharamāṇā ayaṃsata vāyo śukrā ayaṃsata ||
Translation: Come with hundreds and thousand of your steeds to our sacrifice to partake of (the sacrificial) food; (come), Vāyu, to partake of the oblations; this is your reasonable portion, and it is radiant along with the sun; the Soma (portions) borne by the priests are prepared; the pure Soma (portions), Vāyu, are prepared.
Rigveda, Mandala 1, Sukta 135, Verse 4
आ वां रथो नियुत्वान्वक्षदवसेऽभि प्रयांसि सुधितानि वीतये वायो हव्यानि वीतये । पिबतं मध्वो अन्धसः पूर्वपेयं हि वां हितम् । वायवा चन्द्रेण राधसा गतमिन्द्रश्च राधसा गतम् ॥
ā vāṃ ratho niyutvānvakṣadavase'bhi prayāṃsi sudhitāni vītaye vāyo havyāni vītaye | pibataṃ madhvo andhasaḥ pūrvapeyaṃ hi vāṃ hitam | vāyavā candreṇa rādhasā gatamindraśca rādhasā gatam ||
Translation: Let the chariot drawn by the Niyuts convey you both, (Indra and Vāyu, to the sacrifice), for our preservation, and to partake of the consecrated viands; to partake, Vāyu, of the oblations; drink of the sweet beverage;for the first draught is your (joing) due. Vāyu (and Indra), come with joy-bestowing wealth; Indra (and Vāyu), come with wealth.
Rigveda, Mandala 1, Sukta 135, Verse 5
आ वां धियो ववृत्युरध्वराँ उपेममिन्दुं मर्मृजन्त वाजिनमाशुमत्यं न वाजिनम् । तेषां पिबतमस्मयू आ नो गन्तमिहोत्या । इन्द्रवायू सुतानामद्रिभिर्युवं मदाय वाजदा युवम् ॥
ā vāṃ dhiyo vavṛtyuradhvarā~ upemaminduṃ marmṛjanta vājinamāśumatyaṃ na vājinam | teṣāṃ pibatamasmayū ā no gantamihotyā | indravāyū sutānāmadribhiryuvaṃ madāya vājadā yuvam ||
Translation: The pious acts (addressed) to you have given augmented (efficacy) to our sacrifices; for you, (the priests) strain this quick-dropping Soma, as (the grooms rub down) a fleet, quick-running courser; drink of their (libations), and come hither, well disposed towards us, for our protection; do you both drink of the Soma that have been expressed by the stones, for you are both givers of food.
Rigveda, Mandala 1, Sukta 135, Verse 6
इमे वां सोमा अप्स्वा सुता इहाध्वर्युभिर्भरमाणा अयंसत वायो शुक्रा अयंसत । एते वामभ्यसृक्षत तिरः पवित्रमाशवः । युवायवोऽति रोमाण्यव्यया सोमासो अत्यव्यया ॥
ime vāṃ somā apsvā sutā ihādhvaryubhirbharamāṇā ayaṃsata vāyo śukrā ayaṃsata | ete vāmabhyasṛkṣata tiraḥ pavitramāśavaḥ | yuvāyavo'ti romāṇyavyayā somāso atyavyayā ||
Translation: These Soma, poured out in our rites, and borne by the priests, are prepared for you both; the pure Soma, Vāyu (and Indra), are prepared; these pervading (effusions) have passed through the oblique filter for you both; the Soma intended for you both, pass through the woolly fleece; the inexhaustible soma.
Rigveda, Mandala 1, Sukta 135, Verse 7
अति वायो ससतो याहि शश्वतो यत्र ग्रावा वदति तत्र गच्छतं गृहमिन्द्रश्च गच्छतम् । वि सूनृता ददृशे रीयते घृतमा पूर्णया नियुता याथो अध्वरमिन्द्रश्च याथो अध्वरम् ॥
ati vāyo sasato yāhi śaśvato yatra grāvā vadati tatra gacchataṃ gṛhamindraśca gacchatam | vi sūnṛtā dadṛśe rīyate ghṛtamā pūrṇayā niyutā yātho adhvaramindraśca yātho adhvaram ||
Translation: Pass, (Vāyu), by the many sleeping (worshippers) and go (with Indra) to the house where the stone resounds; Indra (and Vāyu), go to that dwelling; (go where) the (word of) truth is manifest; (go where) the butter flows; go both well-fed horses to the sacrifice; Indra (and Vāyu), repair to the sacrifice.
Rigveda, Mandala 1, Sukta 135, Verse 8
अत्राह तद्वहेथे मध्व आहुतिं यमश्वत्थमुपतिष्ठन्त जायवोऽस्मे ते सन्तु जायवः । साकं गावः सुवते पच्यते यवो न ते वाय उप दस्यन्ति धेनवो नाप दस्यन्ति धेनवः ॥
atrāha tadvahethe madhva āhutiṃ yamaśvatthamupatiṣṭhanta jāyavo'sme te santu jāyavaḥ | sākaṃ gāvaḥ suvate pacyate yavo na te vāya upa dasyanti dhenavo nāpa dasyanti dhenavaḥ ||
Translation: Then, accept the libations of the sweet Soma at the sacrifice in which the triumphant priests stand round the rock-born (plural nt); may they ever be victorious for us; (for you) together the cows distil (their milk); the (offering of) barley is dressed; and never for you, (Vāyu), will the cows grow meagre. never will the kine be carried off (by thieves).
Rigveda, Mandala 1, Sukta 135, Verse 9
इमे ये ते सु वायो बाह्वोजसोऽन्तर्नदी ते पतयन्त्युक्षणो महि व्राधन्त उक्षणः । धन्वञ्चिद्ये अनाशवो जीराश्चिदगिरौकसः । सूर्यस्येव रश्मयो दुर्नियन्तवो हस्तयोर्दुर्नियन्तवः ॥
ime ye te su vāyo bāhvojaso'ntarnadī te patayantyukṣaṇo mahi vrādhanta ukṣaṇaḥ | dhanvañcidye anāśavo jīrāścidagiraukasaḥ | sūryasyeva raśmayo durniyantavo hastayordurniyantavaḥ ||
Translation: These your horses, excellent Vāyu, strong of limb, youthful and full of vigour, bear you through the space between heaven and earth; growing (are they) in bulk, and strong as oxen; they are not lost in the firmament, but hold on their speed, unretarded by reviling; difficult are they to be arrested as the beams of the sun; difficult are they to be arrested by force.
Rigveda, Mandala 1, Sukta 136, Verse 1
प्र सु ज्येष्ठं निचिराभ्यां बृहन्नमो हव्यं मतिं भरता मृऴयद्भ्यां स्वादिष्ठं मृऴयद्भ्याम् । ता सम्राजा घृतासुती यज्ञेयज्ञ उपस्तुता । अथैनोः क्षत्रं न कुतश्चनाधृषे देवत्वं नू चिदाधृषे ॥
pra su jyeṣṭhaṃ nicirābhyāṃ bṛhannamo havyaṃ matiṃ bharatā mṛḻayadbhyāṃ svādiṣṭhaṃ mṛḻayadbhyām | tā samrājā ghṛtāsutī yajñeyajña upastutā | athainoḥ kṣatraṃ na kutaścanādhṛṣe devatvaṃ nū cidādhṛṣe ||
Translation: Offer most excellent and ample adoration, and reverential oblation, to those two deities who have existed from of old; who confer happiness (on their worshippers), and delight in most sweet (libations); for they are both imperial (sovereigns, in whose honour) oblations of butter are poured out (ghṛtamāsūyate ādīyate yābhyām tau tādṛśau; yadvā ghṛtamudakam vṛṣṭilakṣaṇam prasūyate sarvatrānujñāyate yābhyām tau), and who are glorified at every sacrifice, whence their might is not in any way to be opposed; their divinity is not to be resisted.
Rigveda, Mandala 1, Sukta 136, Verse 2
अदर्शि गातुरुरवे वरीयसी पन्था ऋतस्य समयंस्त रश्मिभिश्चक्षुर्भगस्य रश्मिभिः । द्युक्षं मित्रस्य सादनमर्यम्णो वरुणस्य च । अथा दधाते बृहदुक्थ्यं वय उपस्तुत्यं बृहद्वयः ॥
adarśi gātururave varīyasī panthā ṛtasya samayaṃsta raśmibhiścakṣurbhagasya raśmibhiḥ | dyukṣaṃ mitrasya sādanamaryamṇo varuṇasya ca | athā dadhāte bṛhadukthyaṃ vaya upastutyaṃ bṛhadvayaḥ ||
Translation: The most excellent dawn has been seen proceeding to the comprehensive (rite); the path of the revolving (sun) has been lighted up by (his) rays; the eyes of men (have been opened) by the rays of Bhaga; the brilliant mansion of Mitra, of Aryaman, of Varuṇa, (has been lighted up by his rays), and therefore do you two accept the commendable and copious oblation; the praise-worthy and copious oblation.
Rigveda, Mandala 1, Sukta 136, Verse 3
ज्योतिष्मतीमदितिं धारयत्क्षितिं स्वर्वतीमा सचेते दिवेदिवे जागृवांसा दिवेदिवे । ज्योतिष्मत्क्षत्रमाशाते आदित्या दानुनस्पती । मित्रस्तयोर्वरुणो यातयज्जनोऽर्यमा यातयज्जनः ॥
jyotiṣmatīmaditiṃ dhārayatkṣitiṃ svarvatīmā sacete divedive jāgṛvāṃsā divedive | jyotiṣmatkṣatramāśāte ādityā dānunaspatī | mitrastayorvaruṇo yātayajjano'ryamā yātayajjanaḥ ||
Translation: (Your worshipper) has prepared ground (for tha altar), free from defect, radiant (with sacrificial fire), and conferring heaven; come to it together every day, you who are vigilant; every day (at sacrifices) receive invigorated energy (by coming hither), sons of Aditi, lords of munificence; of those two, Mitra is the animator of mankind, and so is Varuṇa; Aryaman (likewise) is the animator of mankind.
Rigveda, Mandala 1, Sukta 136, Verse 4
अयं मित्राय वरुणाय शंतमः सोमो भूत्ववपानेष्वाभगो देवो देवेष्वाभगः । तं देवासो जुषेरत विश्वे अद्य सजोषसः । तथा राजाना करथो यदीमह ऋतावाना यदीमहे ॥
ayaṃ mitrāya varuṇāya śaṃtamaḥ somo bhūtvavapāneṣvābhago devo deveṣvābhagaḥ | taṃ devāso juṣerata viśve adya sajoṣasaḥ | tathā rājānā karatho yadīmaha ṛtāvānā yadīmahe ||
Translation: May this Soma be gratifying to Mitra and Varuṇa, to be enjoyed by them as they drink of it inclining downwards; a divine (beverage), fit to be enjoyed by the gods; may all the gods, well plural ased, today accept it; therefore, royal (deities), do as we request; you, who are ever truthful, do as we request.
Rigveda, Mandala 1, Sukta 136, Verse 5
यो मित्राय वरुणायाविधज्जनोऽनर्वाणं तं परि पातो अंहसो दाश्वांसं मर्तमंहसः । तमर्यमाभि रक्षत्यृजूयन्तमनु व्रतम् । उक्थैर्य एनोः परिभूषति व्रतं स्तोमैराभूषति व्रतम् ॥
yo mitrāya varuṇāyāvidhajjano'narvāṇaṃ taṃ pari pāto aṃhaso dāśvāṃsaṃ martamaṃhasaḥ | tamaryamābhi rakṣatyṛjūyantamanu vratam | ukthairya enoḥ paribhūṣati vrataṃ stomairābhūṣati vratam ||
Translation: Whatever individual offers adoration to Mitra and Varuṇa, do you preserve him entirely unharmed from sin; (preserve) from sin the mortal who presents you (with oblations); may Aryaman protect him who is sincere in his devotion, who offers worship addressed to both (Mitra and Varuṇa) with prayers; who offers worship with praises.
Rigveda, Mandala 1, Sukta 136, Verse 6
नमो दिवे बृहते रोदसीभ्यां मित्राय वोचं वरुणाय मीऴ्हुषे सुमृऴीकाय मीऴ्हुषे । इन्द्रमग्निमुप स्तुहि द्युक्षमर्यमणं भगम् । ज्योग्जीवन्तः प्रजया सचेमहि सोमस्योती सचेमहि ॥
namo dive bṛhate rodasībhyāṃ mitrāya vocaṃ varuṇāya mīḻhuṣe sumṛḻīkāya mīḻhuṣe | indramagnimupa stuhi dyukṣamaryamaṇaṃ bhagam | jyogjīvantaḥ prajayā sacemahi somasyotī sacemahi ||
Translation: I proclaim veneration to the mighty Sun, to heaven and earth, to Mitra, to the benevolent Varuṇa, to the conferer of happiness, the showerer of benefits. Praise Indra, Agni, the brilliant Aryaman, and Bhaga, so that enjoying long life, we may be blessed with progeny; we may be happy through the protecting virtues of the Soma.
Rigveda, Mandala 1, Sukta 136, Verse 7
ऊती देवानां वयमिन्द्रवन्तो मंसीमहि स्वयशसो मरुद्भिः । अग्निर्मित्रो वरुणः शर्म यंसन्तदश्याम मघवानो वयं च ॥
ūtī devānāṃ vayamindravanto maṃsīmahi svayaśaso marudbhiḥ | agnirmitro varuṇaḥ śarma yaṃsantadaśyāma maghavāno vayaṃ ca ||
Translation: Worshiping Indra, and favoured by the Maruts, may we rely upon the protection of the gods; and may we, affluent (through their bounty), enjoy the felicity which Agni, Mitra, and Varuṇa are bestowing (upon us).
Rigveda, Mandala 1, Sukta 137, Verse 1
सुषुमा यातमद्रिभिर्गोश्रीता मत्सरा इमे सोमासो मत्सरा इमे । आ राजाना दिविस्पृशास्मत्रा गन्तमुप नः । इमे वां मित्रावरुणा गवाशिरः सोमाः शुक्रा गवाशिरः ॥
suṣumā yātamadribhirgośrītā matsarā ime somāso matsarā ime | ā rājānā divispṛśāsmatrā gantamupa naḥ | ime vāṃ mitrāvaruṇā gavāśiraḥ somāḥ śukrā gavāśiraḥ ||
Translation: Come, (Mitra and Varuṇa, to our sacrifice); where we express (the Soma) with stones; these Soma mixed with milk are exhilarating; these (Soma) are exhilarating; come to us, royal divinities, dwellers in heaven and our protectors; these Soma are mixed with milk for you, Mitra and Varuṇa, they are pure, mixed with milk.
Rigveda, Mandala 1, Sukta 137, Verse 2
इम आ यातमिन्दवः सोमासो दध्याशिरः सुतासो दध्याशिरः । उत वामुषसो बुधि साकं सूर्यस्य रश्मिभिः । सुतो मित्राय वरुणाय पीतये चारुॠताय पीतये ॥
ima ā yātamindavaḥ somāso dadhyāśiraḥ sutāso dadhyāśiraḥ | uta vāmuṣaso budhi sākaṃ sūryasya raśmibhiḥ | suto mitrāya varuṇāya pītaye cāruṝtāya pītaye ||
Translation: Come, for the dipping Soma are mixed with curds; they are expressed and mixed with curds; whether they be prepared for you at the awaking of the dawn, or (be associated) with the rays of the sun; the juice is effused for Mitra and Varuṇa, for their drinking the grateful (libation); for their drinking at the sacrifice.
Rigveda, Mandala 1, Sukta 137, Verse 3
तां वां धेनुं न वासरीमंशुं दुहन्त्यद्रिभिः सोमं दुहन्त्यद्रिभिः । अस्मत्रा गन्तमुप नोऽर्वाञ्चा सोमपीतये । अयं वां मित्रावरुणा नृभिः सुतः सोम आ पीतये सुतः ॥
tāṃ vāṃ dhenuṃ na vāsarīmaṃśuṃ duhantyadribhiḥ somaṃ duhantyadribhiḥ | asmatrā gantamupa no'rvāñcā somapītaye | ayaṃ vāṃ mitrāvaruṇā nṛbhiḥ sutaḥ soma ā pītaye sutaḥ ||
Translation: They milk for you two with stones, that succulent creeper, like a productive cow; they milk the Soma with stones; come to us as our protectors; be present with us to drink the Soma; thos Soma has been effused, Mitra and Varuṇa, for you both; effused for your drinking.
Rigveda, Mandala 1, Sukta 138, Verse 1
प्रप्र पूष्णस्तुविजातस्य शस्यते महित्वमस्य तवसो न तन्दते स्तोत्रमस्य न तन्दते । अर्चामि सुम्नयन्नहमन्त्यूतिं मयोभुवम् । विश्वस्य यो मन आयुयुवे मखो देव आयुयुवे मखः ॥
prapra pūṣṇastuvijātasya śasyate mahitvamasya tavaso na tandate stotramasya na tandate | arcāmi sumnayannahamantyūtiṃ mayobhuvam | viśvasya yo mana āyuyuve makho deva āyuyuve makhaḥ ||
Translation: The greatness of the strength of the many-worshipped Pūṣan is universally lauded; no one detracts (from his praise); his praise displeases no one. Desirous of happiness, I adore him, whose protection is ever nigh; who is the source of felicity; who, when devoutly worshipped, blends with the thoughts of all (his worshippers); who, (thought) a deity, is united with the sacrifice.
Rigveda, Mandala 1, Sukta 138, Verse 2
प्र हि त्वा पूषन्नजिरं न यामनि स्तोमेभिः कृण्व ऋणवो यथा मृध उष्ट्रो न पीपरो मृधः । हुवे यत्त्वा मयोभुवं देवं सख्याय मर्त्यः । अस्माकमाङ्गूषान्द्युम्निनस्कृधि वाजेषु द्युम्निनस्कृधि ॥
pra hi tvā pūṣannajiraṃ na yāmani stomebhiḥ kṛṇva ṛṇavo yathā mṛdha uṣṭro na pīparo mṛdhaḥ | huve yattvā mayobhuvaṃ devaṃ sakhyāya martyaḥ | asmākamāṅgūṣāndyumninaskṛdhi vājeṣu dyumninaskṛdhi ||
Translation: I exalt you, Pūṣan, with praises, that you may hasten (to the sacrifice), like a rapid (courser) to the battle; that you may bear us across the combat, like a camel; therefore do I, a mortal, invoke you, the divine bestower of happiness, for your friendship; and do you render our invocation productive (of benefit); render them productive (of success) in battle.
Rigveda, Mandala 1, Sukta 138, Verse 3
यस्य ते पूषन्त्सख्ये विपन्यवः क्रत्वा चित्सन्तोऽवसा बुभुज्रिर इति क्रत्वा बुभुज्रिरे । तामनु त्वा नवीयसीं नियुतं राय ईमहे । अहेऴमान उरुशंस सरी भव वाजेवाजे सरी भव ॥
yasya te pūṣantsakhye vipanyavaḥ kratvā citsanto'vasā bubhujrira iti kratvā bubhujrire | tāmanu tvā navīyasīṃ niyutaṃ rāya īmahe | aheḻamāna uruśaṃsa sarī bhava vājevāje sarī bhava ||
Translation: Through your friendship, Pūṣan, they who are diligent in your praise and assiduous in your worship enjoy (abundance), through your protection; by (assiduous) worship they enjoy (abundance); as consequent upon your recent favour, we solicit infinite riches. Free from anger, and entitled to ample praise, be ever accessible to us; be our leader in every encounter.
Rigveda, Mandala 1, Sukta 138, Verse 4
अस्या ऊ षु ण उप सातये भुवोऽहेऴमानो ररिवाँ अजाश्व श्रवस्यतामजाश्व । ओ षु त्वा ववृतीमहि स्तोमेभिर्दस्म साधुभिः । नहि त्वा पूषन्नतिमन्य आघृणे न ते सख्यमपह्नुवे ॥
asyā ū ṣu ṇa upa sātaye bhuvo'heḻamāno rarivā~ ajāśva śravasyatāmajāśva | o ṣu tvā vavṛtīmahi stomebhirdasma sādhubhiḥ | nahi tvā pūṣannatimanya āghṛṇe na te sakhyamapahnuve ||
Translation: Free from anger, and liberal of gifts, be nigh to us, Ajāśva, for the acceptance of this our (offering); be nigh to those, Ajāśva, who solicit food; we have recourse to you, destroyer of enemies, with pious hymns. I never cease, Pūṣan, accepter of offerings, to think of you; I never disregard your friendship.
Rigveda, Mandala 1, Sukta 139, Verse 1
अस्तु श्रौषट् पुरो अग्निं धिया दध आ नु तच्छर्धो दिव्यं वृणीमह इन्द्रवायू वृणीमहे । यद्ध क्राणा विवस्वति नाभा संदायि नव्यसी । अध प्र सू न उप यन्तु धीतयो देवाँ अच्छा न धीतयः ॥
astu śrauṣaṭ puro agniṃ dhiyā dadha ā nu tacchardho divyaṃ vṛṇīmaha indravāyū vṛṇīmahe | yaddha krāṇā vivasvati nābhā saṃdāyi navyasī | adha pra sū na upa yantu dhītayo devā~ acchā na dhītayaḥ ||
Translation: May our prayers be heard, I plural ce before (me) Agni with reverence; we have recourse to his celestial might; we have recourse to Indra and to Vāyu; which doing, a new (hymn) has been addressed (by us) to the radiant navel (of the earth); and thereupon may our pious rites attain the gods; may our pious rites attain the presence of the gods.
Rigveda, Mandala 1, Sukta 139, Verse 2
यद्ध त्यन्मित्रावरुणावृतादध्याददाथे अनृतं स्वेन मन्युना दक्षस्य स्वेन मन्युना । युवोरित्थाधि सद्मस्वपश्याम हिरण्ययम् । धीभिश्चन मनसा स्वेभिरक्षभिः सोमस्य स्वेभिरक्षभिः ॥
yaddha tyanmitrāvaruṇāvṛtādadhyādadāthe anṛtaṃ svena manyunā dakṣasya svena manyunā | yuvoritthādhi sadmasvapaśyāma hiraṇyayam | dhībhiścana manasā svebhirakṣabhiḥ somasya svebhirakṣabhiḥ ||
Translation: Mitra and Varuṇa, bestow (upon us) abundantly that unenduring water which you obtain from the sun, through your own energy; through the inherent energy of the vigorous; may we thus behold your golden (forms) in our halls of sacrifice, (brought thither) by our sacred rites, and by our thoughts and senses (intent upon you); by our senses (intent upon offering) the Soma.
Rigveda, Mandala 1, Sukta 139, Verse 3
युवां स्तोमेभिर्देवयन्तो अश्विनाश्रावयन्त इव श्लोकमायवो युवां हव्याभ्यायवः । युवोर्विश्वा अधि श्रियः पृक्षश्च विश्ववेदसा । प्रुषायन्ते वां पवयो हिरण्यये रथे दस्रा हिरण्यये ॥
yuvāṃ stomebhirdevayanto aśvināśrāvayanta iva ślokamāyavo yuvāṃ havyābhyāyavaḥ | yuvorviśvā adhi śriyaḥ pṛkṣaśca viśvavedasā | pruṣāyante vāṃ pavayo hiraṇyaye rathe dasrā hiraṇyaye ||
Translation: Aśvins, men who desire to glorify you with (their) hymns, cause, as it were, their praises to be heard, propitiating you with oblations; for, from you, who are possessed of all opulence, (they obtain) every kind of wealth and abundant food. Dasras, the fellies (of the wheels) of your honey-laden car drop honey, (carried) in your golden (car).