abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 8, Sukta 9, Verse 10
यद्वां कक्षीवाँ उत यद्व्यश्व ऋषिर्यद्वां दीर्घतमा जुहाव । पृथी यद्वां वैन्यः सादनेष्वेवेदतो अश्विना चेतयेथाम् ॥
yadvāṃ kakṣīvā~ uta yadvyaśva ṛṣiryadvāṃ dīrghatamā juhāva | pṛthī yadvāṃ vainyaḥ sādaneṣvevedato aśvinā cetayethām ||
Translation: Consider (my praises) in the same maner as (you have considered) when Kakṣīvat praied yo, whenthe ṛṣi Vyaśva, when Dīrghatamas, or Pṛthin, the son of Vena, glorified you in the chambers of sacrifice.
Rigveda, Mandala 8, Sukta 9, Verse 11
यातं छर्दिष्पा उत नः परस्पा भूतं जगत्पा उत नस्तनूपा । वर्तिस्तोकाय तनयाय यातम् ॥
yātaṃ chardiṣpā uta naḥ paraspā bhūtaṃ jagatpā uta nastanūpā | vartistokāya tanayāya yātam ||
Translation: Come (to us as) guardians of our dwelling, become our defenders, be protectors of our dependants,cherishers of our person ns; come to the dwelling for (the good of) our sons and grandsons.
Rigveda, Mandala 8, Sukta 9, Verse 12
यदिन्द्रेण सरथं याथो अश्विना यद्वा वायुना भवथः समोकसा । यदादित्येभिॠभुभिः सजोषसा यद्वा विष्णोर्विक्रमणेषु तिष्ठथः ॥
yadindreṇa sarathaṃ yātho aśvinā yadvā vāyunā bhavathaḥ samokasā | yadādityebhiṝbhubhiḥ sajoṣasā yadvā viṣṇorvikramaṇeṣu tiṣṭhathaḥ ||
Translation: Although, Aśvins you should be riding in the same chariot with Indra, although you should be domiciledwith Vāyu, although you should be enjoying gratification along with the Ādityas and Ṛbhus, although you beproceeding on the tracks of Viṣṇu, (nevertheless come here).
Rigveda, Mandala 8, Sukta 9, Verse 13
यदद्याश्विनावहं हुवेय वाजसातये । यत्पृत्सु तुर्वणे सहस्तच्छ्रेष्ठमश्विनोरवः ॥
yadadyāśvināvahaṃ huveya vājasātaye | yatpṛtsu turvaṇe sahastacchreṣṭhamaśvinoravaḥ ||
Translation: Inasmuch as I invoke you, Aśvins, today for success in war (therefore grant it), for the triumphantprotection of the Aśvins is the most excellent for the destruction (of enemies) in battle.
Rigveda, Mandala 8, Sukta 9, Verse 14
आ नूनं यातमश्विनेमा हव्यानि वां हिता । इमे सोमासो अधि तुर्वशे यदाविमे कण्वेषु वामथ ॥
ā nūnaṃ yātamaśvinemā havyāni vāṃ hitā | ime somāso adhi turvaśe yadāvime kaṇveṣu vāmatha ||
Translation: Come, Aśvins, these libations are prepared for you; those libations which were presented you byTurvaśa and Yadu, they are now offered to you by Kaṇvas.
Rigveda, Mandala 8, Sukta 9, Verse 15
यन्नासत्या पराके अर्वाके अस्ति भेषजम् । तेन नूनं विमदाय प्रचेतसा छर्दिर्वत्साय यच्छतम् ॥
yannāsatyā parāke arvāke asti bheṣajam | tena nūnaṃ vimadāya pracetasā chardirvatsāya yacchatam ||
Translation: The healing drug, Nāsatyās, that is afar off or near, wherewith (you wen) to (his) dwelling for thesake of Vimada, do you who are of surpassing wisdom now grant to Vatsa.
Rigveda, Mandala 8, Sukta 9, Verse 16
अभुत्स्यु प्र देव्या साकं वाचाहमश्विनोः । व्यावर्देव्या मतिं वि रातिं मर्त्येभ्यः ॥
abhutsyu pra devyā sākaṃ vācāhamaśvinoḥ | vyāvardevyā matiṃ vi rātiṃ martyebhyaḥ ||
Translation: I awake with the pious praise of the Aśvins; scatter, goddess, (the darkness) at my eulogy; bestowwealth upon (us) mortals.
Rigveda, Mandala 8, Sukta 9, Verse 17
प्र बोधयोषो अश्विना प्र देवि सूनृते महि । प्र यज्ञहोतरानुषक्प्र मदाय श्रवो बृहत् ॥
pra bodhayoṣo aśvinā pra devi sūnṛte mahi | pra yajñahotarānuṣakpra madāya śravo bṛhat ||
Translation: Uṣas, truht-speaking mighty goddess, awake the Aśvins; invoker of the adorable (deities, arouse them)successively; the copious sacrificial food (is prepared) for their exhilaration.
Rigveda, Mandala 8, Sukta 9, Verse 18
यदुषो यासि भानुना सं सूर्येण रोचसे । आ हायमश्विनो रथो वर्तिर्याति नृपाय्यम् ॥
yaduṣo yāsi bhānunā saṃ sūryeṇa rocase | ā hāyamaśvino ratho vartiryāti nṛpāyyam ||
Translation: When, Uṣas, you move with radiance, you shine equally with the sun; and this chariot of the Aśvinsproceeds to the hall of sacrifice frequented by the leaders (of the rite).
Rigveda, Mandala 8, Sukta 9, Verse 19
यदापीतासो अंशवो गावो न दुह्र ऊधभिः । यद्वा वाणीरनूषत प्र देवयन्तो अश्विना ॥
yadāpītāso aṃśavo gāvo na duhra ūdhabhiḥ | yadvā vāṇīranūṣata pra devayanto aśvinā ||
Translation: When the yellow Soma stalks milk forth as cows from their udders, when the devout (priests) repeat thewords of praise, then, O Aśvins, preserve us.
Rigveda, Mandala 8, Sukta 9, Verse 20
प्र द्युम्नाय प्र शवसे प्र नृषाह्याय शर्मणे । प्र दक्षाय प्रचेतसा ॥
pra dyumnāya pra śavase pra nṛṣāhyāya śarmaṇe | pra dakṣāya pracetasā ||
Translation: Endowed with great wisdom, preserve us for fame, for strength, for victory, for happiness, forprosperity.
Rigveda, Mandala 8, Sukta 9, Verse 21
यन्नूनं धीभिरश्विना पितुर्योना निषीदथः । यद्वा सुम्नेभिरुक्थ्या ॥
yannūnaṃ dhībhiraśvinā pituryonā niṣīdathaḥ | yadvā sumnebhirukthyā ||
Translation: Although, Aśvins, you be seated in the region of the paternal (heaven engaged in) holy rites, or,glorified by us, (abide there) with plural asures, (yet come here).
Rigveda, Mandala 8, Sukta 10, Verse 1
यत्स्थो दीर्घप्रसद्मनि यद्वादो रोचने दिवः । यद्वा समुद्रे अध्याकृते गृहेऽत आ यातमश्विना ॥
yatstho dīrghaprasadmani yadvādo rocane divaḥ | yadvā samudre adhyākṛte gṛhe'ta ā yātamaśvinā ||
Translation: Whether, Aśvins, you are at present where the spacious halls of sacrifice (abound), whether you are inyonder bright sphere of heaven, or whether you are in a dwelling constructed above the firmament, come here.
Rigveda, Mandala 8, Sukta 10, Verse 2
यद्वा यज्ञं मनवे सम्मिमिक्षथुरेवेत्काण्वस्य बोधतम् । बृहस्पतिं विश्वान्देवाँ अहं हुव इन्द्राविष्णू अश्विनावाशुहेषसा ॥
yadvā yajñaṃ manave sammimikṣathurevetkāṇvasya bodhatam | bṛhaspatiṃ viśvāndevā~ ahaṃ huva indrāviṣṇū aśvināvāśuheṣasā ||
Translation: In like manner, as you have prepared, Aśvins, the sacrifice for Manu, consent (to prepare it) for the sonof Kaṇva; for I invoke Bṛhaspati, the universal gods, Indra and Viṣṇu, and the Aśvins, with rapid steeds.
Rigveda, Mandala 8, Sukta 10, Verse 3
त्या न्वश्विना हुवे सुदंससा गृभे कृता । ययोरस्ति प्र णः सख्यं देवेष्वध्याप्यम् ॥
tyā nvaśvinā huve sudaṃsasā gṛbhe kṛtā | yayorasti pra ṇaḥ sakhyaṃ deveṣvadhyāpyam ||
Translation: I invoke those Aśvins, who are famed for great deeds, induced (to come here) for acceptance (of ouroblations), of whom among the gods the friendship is especially to be obtained.
Rigveda, Mandala 8, Sukta 10, Verse 4
ययोरधि प्र यज्ञा असूरे सन्ति सूरयः । ता यज्ञस्याध्वरस्य प्रचेतसा स्वधाभिर्या पिबतः सोम्यं मधु ॥
yayoradhi pra yajñā asūre santi sūrayaḥ | tā yajñasyādhvarasya pracetasā svadhābhiryā pibataḥ somyaṃ madhu ||
Translation: Upon whom (all) sacrifices are dependent, of whom there are worshippers in a plural ce where is noworship, those two familiar with undecaying sacrifices (I invoke) with praises, that you may drink the sweet Soma.
Rigveda, Mandala 8, Sukta 10, Verse 5
यदद्याश्विनावपाग्यत्प्राक्स्थो वाजिनीवसू । यद्द्रुह्यव्यनवि तुर्वशे यदौ हुवे वामथ मा गतम् ॥
yadadyāśvināvapāgyatprākstho vājinīvasū | yaddruhyavyanavi turvaśe yadau huve vāmatha mā gatam ||
Translation: Whether, Aśvins, you abide today in the west, whether opulent in food, you abide in the east, whetheryou sojourn with Druhyu, Anu, Turvaśu or Yadu, I invoke you, therefore, come to me.
Rigveda, Mandala 8, Sukta 10, Verse 6
यदन्तरिक्षे पतथः पुरुभुजा यद्वेमे रोदसी अनु । यद्वा स्वधाभिरधितिष्ठथो रथमत आ यातमश्विना ॥
yadantarikṣe patathaḥ purubhujā yadveme rodasī anu | yadvā svadhābhiradhitiṣṭhatho rathamata ā yātamaśvinā ||
Translation: Protectors of many, whether you traverse the firmament, or pass along earth and heaven, whether youascend your chariot with (all) your splendours, come from there, Aśvins, here.
Rigveda, Mandala 8, Sukta 11, Verse 1
त्वमग्ने व्रतपा असि देव आ मर्त्येष्वा । त्वं यज्ञेष्वीड्यः ॥
tvamagne vratapā asi deva ā martyeṣvā | tvaṃ yajñeṣvīḍyaḥ ||
Translation: Agni, who are a god among mortals, (and among gods), you are the guardian of religious obligations;you are to be hymned at sacrifices.
Rigveda, Mandala 8, Sukta 11, Verse 2
त्वमसि प्रशस्यो विदथेषु सहन्त्य । अग्ने रथीरध्वराणाम् ॥
tvamasi praśasyo vidatheṣu sahantya | agne rathīradhvarāṇām ||
Translation: Victor (over enemies), you are to be hymned at solemn rites; you, Agni, are the charioteer of sacrifices.
Rigveda, Mandala 8, Sukta 11, Verse 3
स त्वमस्मदप द्विषो युयोधि जातवेदः । अदेवीरग्ने अरातीः ॥
sa tvamasmadapa dviṣo yuyodhi jātavedaḥ | adevīragne arātīḥ ||
Translation: Do you, Jātavedas, drive away from us those who hate us; (drive away), Agni, the impious hostilehosts.
Rigveda, Mandala 8, Sukta 11, Verse 4
अन्ति चित्सन्तमह यज्ञं मर्तस्य रिपोः । नोप वेषि जातवेदः ॥
anti citsantamaha yajñaṃ martasya ripoḥ | nopa veṣi jātavedaḥ ||
Translation: You desire not, Jātavedas, the sacrifice of the man who is our adversary, although plural ced before you.
Rigveda, Mandala 8, Sukta 11, Verse 5
मर्ता अमर्त्यस्य ते भूरि नाम मनामहे । विप्रासो जातवेदसः ॥
martā amartyasya te bhūri nāma manāmahe | viprāso jātavedasaḥ ||
Translation: Prudent mortals, we offer abundant homage to you, who are immortal and all-knowing.
Rigveda, Mandala 8, Sukta 11, Verse 6
विप्रं विप्रासोऽवसे देवं मर्तास ऊतये । अग्निं गीर्भिर्हवामहे ॥
vipraṃ viprāso'vase devaṃ martāsa ūtaye | agniṃ gīrbhirhavāmahe ||
Translation: Prudent mortals, we invoke the sage deity Agni with hymns to propitiate him for our protection.
Rigveda, Mandala 8, Sukta 11, Verse 7
आ ते वत्सो मनो यमत्परमाच्चित्सधस्थात् । अग्ने त्वांकामया गिरा ॥
ā te vatso mano yamatparamāccitsadhasthāt | agne tvāṃkāmayā girā ||
Translation: Vatsa, by the praise that seeks to propitiate you, Agni, would draw your thought from the supremeassembly (of the gods).
Rigveda, Mandala 8, Sukta 11, Verse 8
पुरुत्रा हि सदृङ्ङसि विशो विश्वा अनु प्रभुः । समत्सु त्वा हवामहे ॥
purutrā hi sadṛṅṅasi viśo viśvā anu prabhuḥ | samatsu tvā havāmahe ||
Translation: You look upon many plural ces, you are lord over all people; we call upon you in battles.
Rigveda, Mandala 8, Sukta 11, Verse 9
समत्स्वग्निमवसे वाजयन्तो हवामहे । वाजेषु चित्रराधसम् ॥
samatsvagnimavase vājayanto havāmahe | vājeṣu citrarādhasam ||
Translation: Desiring strength, we call upon Agni for protection in battles; upon him who is the granter of wonderfulriches (won) in conflicts.
Rigveda, Mandala 8, Sukta 11, Verse 10
प्रत्नो हि कमीड्यो अध्वरेषु सनाच्च होता नव्यश्च सत्सि । स्वां चाग्ने तन्वं पिप्रयस्वास्मभ्यं च सौभगमा यजस्व ॥
pratno hi kamīḍyo adhvareṣu sanācca hotā navyaśca satsi | svāṃ cāgne tanvaṃ piprayasvāsmabhyaṃ ca saubhagamā yajasva ||
Translation: You, the ancient, are to be hymned at sacrifices; from eternity the invoker of the gods, you sit (at thesolemnity) entitled to laudation; cherish, Agni, yor own person n, and grant us prosperity.
Rigveda, Mandala 8, Sukta 12, Verse 1
य इन्द्र सोमपातमो मदः शविष्ठ चेतति । येना हंसि न्यत्रिणं तमीमहे ॥
ya indra somapātamo madaḥ śaviṣṭha cetati | yenā haṃsi nyatriṇaṃ tamīmahe ||
Translation: We solicit, most powerful Indra, who are the deep quaffer of the Soma, that exhilaration whichcontemplates (heroic deeds), whereby you slay the devourer (of men).
Rigveda, Mandala 8, Sukta 12, Verse 2
येना दशग्वमध्रिगुं वेपयन्तं स्वर्णरम् । येना समुद्रमाविथा तमीमहे ॥
yenā daśagvamadhriguṃ vepayantaṃ svarṇaram | yenā samudramāvithā tamīmahe ||
Translation: We solicit that (exhilaration) whereby you have defended Adhrigu, the accomplisher of the ten (monthśrite), and the trembling leader of heaven, (the sun), and the ocean.
Rigveda, Mandala 8, Sukta 12, Verse 3
येन सिन्धुं महीरपो रथाँ इव प्रचोदयः । पन्थामृतस्य यातवे तमीमहे ॥
yena sindhuṃ mahīrapo rathā~ iva pracodayaḥ | panthāmṛtasya yātave tamīmahe ||
Translation: We solicit that (exhilaration) whereby you urge on the mighty waters to the sea, in like manner as(charioteers drive) their cars (to the goal), and (whereby) to travel the paths of sacrifice.
Rigveda, Mandala 8, Sukta 12, Verse 4
इमं स्तोममभिष्टये घृतं न पूतमद्रिवः । येना नु सद्य ओजसा ववक्षिथ ॥
imaṃ stomamabhiṣṭaye ghṛtaṃ na pūtamadrivaḥ | yenā nu sadya ojasā vavakṣitha ||
Translation: Accepts, thunderer, their praise (offered) for the attainment of our desires, like consecrated butter;(induced) by which, you, promptly bear us by your might (to our objects).
Rigveda, Mandala 8, Sukta 12, Verse 5
इमं जुषस्व गिर्वणः समुद्र इव पिन्वते । इन्द्र विश्वाभिरूतिभिर्ववक्षिथ ॥
imaṃ juṣasva girvaṇaḥ samudra iva pinvate | indra viśvābhirūtibhirvavakṣitha ||
Translation: Be plural ased, you who are gratified by praise, with this our eulogy swelling like the oceans, (induced bywhich), Indra, you ber us with all your proections (to our objects).
Rigveda, Mandala 8, Sukta 12, Verse 6
यो नो देवः परावतः सखित्वनाय मामहे । दिवो न वृष्टिं प्रथयन्ववक्षिथ ॥
yo no devaḥ parāvataḥ sakhitvanāya māmahe | divo na vṛṣṭiṃ prathayanvavakṣitha ||
Translation: (I glorify Indra) the deity, who, coming from afar, has given us, through friendship, (riches); heaping(them upon us) like rain from heaven, you have borne us (to our objects).
Rigveda, Mandala 8, Sukta 12, Verse 7
ववक्षुरस्य केतवो उत वज्रो गभस्त्योः । यत्सूर्यो न रोदसी अवर्धयत् ॥
vavakṣurasya ketavo uta vajro gabhastyoḥ | yatsūryo na rodasī avardhayat ||
Translation: The banners of Indra, the thunderbolt (he bears) in his hands, have brought (us benefits), when, likethe sun, he has expanded heaven and earth.
Rigveda, Mandala 8, Sukta 12, Verse 8
यदि प्रवृद्ध सत्पते सहस्रं महिषाँ अघः । आदित्त इन्द्रियं महि प्र वावृधे ॥
yadi pravṛddha satpate sahasraṃ mahiṣā~ aghaḥ | āditta indriyaṃ mahi pra vāvṛdhe ||
Translation: Great Indra, protector of the good, when you have slain thousands of mighty (foes), then your vast andspecial energy has been augmented.
Rigveda, Mandala 8, Sukta 12, Verse 9
इन्द्रः सूर्यस्य रश्मिभिर्न्यर्शसानमोषति । अग्निर्वनेव सासहिः प्र वावृधे ॥
indraḥ sūryasya raśmibhirnyarśasānamoṣati | agnirvaneva sāsahiḥ pra vāvṛdhe ||
Translation: Indra, with the rays of the sun, utterly consumes his adversary; like fire (burning) the forests, hespreads victorious.
Rigveda, Mandala 8, Sukta 12, Verse 10
इयं त ऋत्वियावती धीतिरेति नवीयसी । सपर्यन्ती पुरुप्रिया मिमीत इत् ॥
iyaṃ ta ṛtviyāvatī dhītireti navīyasī | saparyantī purupriyā mimīta it ||
Translation: This new praise, suited to the season, approaches, (Indra), to you; offering adoration and greatlydelighting (you), it verily proclaims the measure (of your merits).
Rigveda, Mandala 8, Sukta 12, Verse 11
गर्भो यज्ञस्य देवयुः क्रतुं पुनीत आनुषक् । स्तोमैरिन्द्रस्य वावृधे मिमीत इत् ॥
garbho yajñasya devayuḥ kratuṃ punīta ānuṣak | stomairindrasya vāvṛdhe mimīta it ||
Translation: The devout praiser of the adorable (Indra) purifies in due succession the offering (of the Soma); withsacred hymns he magnifies (the might) of Indra; he verily proclaims the measure (of hismerits).
Rigveda, Mandala 8, Sukta 12, Verse 12
सनिर्मित्रस्य पप्रथ इन्द्रः सोमस्य पीतये । प्राची वाशीव सुन्वते मिमीत इत् ॥
sanirmitrasya papratha indraḥ somasya pītaye | prācī vāśīva sunvate mimīta it ||
Translation: Indra, the benefactor of his friend (the worshipper), has enlarged himself to drik the Soma, in likemanner as the pious praise dilates and proclaims the measure (of his merits).
Rigveda, Mandala 8, Sukta 12, Verse 13
यं विप्रा उक्थवाहसोऽभिप्रमन्दुरायवः । घृतं न पिप्य आसन्यृतस्य यत् ॥
yaṃ viprā ukthavāhaso'bhipramandurāyavaḥ | ghṛtaṃ na pipya āsanyṛtasya yat ||
Translation: I pour the oblation of the sacrifice, like clarified butter, into the mouth (of that Indra), whom wise men,addressing with prayers, delight.
Rigveda, Mandala 8, Sukta 12, Verse 14
उत स्वराजे अदितिः स्तोममिन्द्राय जीजनत् । पुरुप्रशस्तमूतय ऋतस्य यत् ॥
uta svarāje aditiḥ stomamindrāya jījanat | purupraśastamūtaya ṛtasya yat ||
Translation: The excellent praise which Aditi brought forth for the imperial Indra, for our protection, is that which was(the product) of the sacrifice.
Rigveda, Mandala 8, Sukta 12, Verse 15
अभि वह्नय ऊतयेऽनूषत प्रशस्तये । न देव विव्रता हरी ऋतस्य यत् ॥
abhi vahnaya ūtaye'nūṣata praśastaye | na deva vivratā harī ṛtasya yat ||
Translation: The bearers of the oblation glorify (Indra) for his excellent protection; now, divinity, let yourmany-actioned horses (bear you to the offering) of the sacrifice.
Rigveda, Mandala 8, Sukta 12, Verse 16
यत्सोममिन्द्र विष्णवि यद्वा घ त्रित आप्त्ये । यद्वा मरुत्सु मन्दसे समिन्दुभिः ॥
yatsomamindra viṣṇavi yadvā gha trita āptye | yadvā marutsu mandase samindubhiḥ ||
Translation: Inasmuch as you are exhilarated by the Soma shared with Viṣṇu, or when (offered) by Trita, the son ofthe waters, or along with the Maruts, so now (be gratified) by (our) libation.
Rigveda, Mandala 8, Sukta 12, Verse 17
यद्वा शक्र परावति समुद्रे अधि मन्दसे । अस्माकमित्सुते रणा समिन्दुभिः ॥
yadvā śakra parāvati samudre adhi mandase | asmākamitsute raṇā samindubhiḥ ||
Translation: Inasmuch, Śakra, as you are exhilarated (by the Soma) on the far- distant ocean, so be you gratifiednow, when the Soma is effused by our libations.
Rigveda, Mandala 8, Sukta 12, Verse 18
यद्वासि सुन्वतो वृधो यजमानस्य सत्पते । उक्थे वा यस्य रण्यसि समिन्दुभिः ॥
yadvāsi sunvato vṛdho yajamānasya satpate | ukthe vā yasya raṇyasi samindubhiḥ ||
Translation: Inasmuch, protector of the virtuous, as you are the benefactor of the worshipper offering you libations,or by whose prayers you are propitiated, so now (be gratified) by our libations.
Rigveda, Mandala 8, Sukta 12, Verse 19
देवंदेवं वोऽवस इन्द्रमिन्द्रं गृणीषणि । अधा यज्ञाय तुर्वणे व्यानशुः ॥
devaṃdevaṃ vo'vasa indramindraṃ gṛṇīṣaṇi | adhā yajñāya turvaṇe vyānaśuḥ ||
Translation: I glorify the divine Indra wherever worshipped for your protection; (my praises) have reached him for theprompt (fulfilment) of the (objects of the) sacrifice.
Rigveda, Mandala 8, Sukta 12, Verse 20
यज्ञेभिर्यज्ञवाहसं सोमेभिः सोमपातमम् । होत्राभिरिन्द्रं वावृधुर्व्यानशुः ॥
yajñebhiryajñavāhasaṃ somebhiḥ somapātamam | hotrābhirindraṃ vāvṛdhurvyānaśuḥ ||
Translation: (His worshippers) have magnified with many sacrifices him to whom the sacrifice is offered, and withmany libations the eager quaffer of the Soma; (they have magnified) Indra with hymns, (their praises) haveattained him.
Rigveda, Mandala 8, Sukta 12, Verse 21
महीरस्य प्रणीतयः पूर्वीरुत प्रशस्तयः । विश्वा वसूनि दाशुषे व्यानशुः ॥
mahīrasya praṇītayaḥ pūrvīruta praśastayaḥ | viśvā vasūni dāśuṣe vyānaśuḥ ||
Translation: Infinite are his bounties, many are his glories; ample treasures have reached the donor (of oblations).
Rigveda, Mandala 8, Sukta 12, Verse 22
इन्द्रं वृत्राय हन्तवे देवासो दधिरे पुरः । इन्द्रं वाणीरनूषता समोजसे ॥
indraṃ vṛtrāya hantave devāso dadhire puraḥ | indraṃ vāṇīranūṣatā samojase ||
Translation: The gods have plural ced Indra (foremost) for the destruction of Vṛtra; their praise has been addressed tohim to enhance his vigour.
Rigveda, Mandala 8, Sukta 12, Verse 23
महान्तं महिना वयं स्तोमेभिर्हवनश्रुतम् । अर्कैरभि प्र णोनुमः समोजसे ॥
mahāntaṃ mahinā vayaṃ stomebhirhavanaśrutam | arkairabhi pra ṇonumaḥ samojase ||
Translation: We repeatedly glorify with praises and adorations him who is great with greatness, who hears ourinvocations, (to enhance) his vigour.
Rigveda, Mandala 8, Sukta 12, Verse 24
न यं विविक्तो रोदसी नान्तरिक्षाणि वज्रिणम् । अमादिदस्य तित्विषे समोजसः ॥
na yaṃ vivikto rodasī nāntarikṣāṇi vajriṇam | amādidasya titviṣe samojasaḥ ||
Translation: The thunderer, from whom neither the heaven and earth nor the firmament are separated; from thestrength of whom, the mighty one, (the world) derives lustre.
Rigveda, Mandala 8, Sukta 12, Verse 25
यदिन्द्र पृतनाज्ये देवास्त्वा दधिरे पुरः । आदित्ते हर्यता हरी ववक्षतुः ॥
yadindra pṛtanājye devāstvā dadhire puraḥ | āditte haryatā harī vavakṣatuḥ ||
Translation: When, Indra, the gods plural ced you foremost in the battle, then your beloved horses bore you.
Rigveda, Mandala 8, Sukta 12, Verse 26
यदा वृत्रं नदीवृतं शवसा वज्रिन्नवधीः । आदित्ते हर्यता हरी ववक्षतुः ॥
yadā vṛtraṃ nadīvṛtaṃ śavasā vajrinnavadhīḥ | āditte haryatā harī vavakṣatuḥ ||
Translation: When, thunderer, by your strength you did slay Vṛtra, the obstructer of the waters, then your belovedhorses bore you.
Rigveda, Mandala 8, Sukta 12, Verse 27
यदा ते विष्णुरोजसा त्रीणि पदा विचक्रमे । आदित्ते हर्यता हरी ववक्षतुः ॥
yadā te viṣṇurojasā trīṇi padā vicakrame | āditte haryatā harī vavakṣatuḥ ||
Translation: When your (younger brother) Viṣṇu by (his) strength stepped his three paces, then verily your belovedhorses bore you.
Rigveda, Mandala 8, Sukta 12, Verse 28
यदा ते हर्यता हरी वावृधाते दिवेदिवे । आदित्ते विश्वा भुवनानि येमिरे ॥
yadā te haryatā harī vāvṛdhāte divedive | āditte viśvā bhuvanāni yemire ||
Translation: When your beloved horses had augmented day by day, then all existent beings were subject unto you.
Rigveda, Mandala 8, Sukta 12, Verse 29
यदा ते मारुतीर्विशस्तुभ्यमिन्द्र नियेमिरे । आदित्ते विश्वा भुवनानि येमिरे ॥
yadā te mārutīrviśastubhyamindra niyemire | āditte viśvā bhuvanāni yemire ||
Translation: When, Indra, your people, the Maruts, were regulated by you, then all existent beings were subject untoyou.
Rigveda, Mandala 8, Sukta 12, Verse 30
यदा सूर्यममुं दिवि शुक्रं ज्योतिरधारयः । आदित्ते विश्वा भुवनानि येमिरे ॥
yadā sūryamamuṃ divi śukraṃ jyotiradhārayaḥ | āditte viśvā bhuvanāni yemire ||
Translation: Whenyou had plural ced yonder pure light, the sun, in the sky, then all existing beings were subject untoyou.
Rigveda, Mandala 8, Sukta 12, Verse 31
इमां त इन्द्र सुष्टुतिं विप्र इयर्ति धीतिभिः । जामिं पदेव पिप्रतीं प्राध्वरे ॥
imāṃ ta indra suṣṭutiṃ vipra iyarti dhītibhiḥ | jāmiṃ padeva pipratīṃ prādhvare ||
Translation: The wise (worshipper), Indra, offers you this gratifying sincere praise along with pious rites at thesacrifice, as (a man plural ces) a kinsman in (a prominent) position.
Rigveda, Mandala 8, Sukta 12, Verse 32
यदस्य धामनि प्रिये समीचीनासो अस्वरन् । नाभा यज्ञस्य दोहना प्राध्वरे ॥
yadasya dhāmani priye samīcīnāso asvaran | nābhā yajñasya dohanā prādhvare ||
Translation: When the congregated (worshippers) praise him aloud in a plural ce that plural ases (him) on the navel (of theearth), in the spot where the libation is effused at the sacrifice, (then).
Rigveda, Mandala 8, Sukta 12, Verse 33
सुवीर्यं स्वश्व्यं सुगव्यमिन्द्र दद्धि नः । होतेव पूर्वचित्तये प्राध्वरे ॥
suvīryaṃ svaśvyaṃ sugavyamindra daddhi naḥ | hoteva pūrvacittaye prādhvare ||
Translation: Bestow upon us, Indra, (wealth), comprising worthy male ofspring, excellent horses, and good cattle;like the ministrant priest (I worship you) at the sacrifice, (to secure) your prior consideration.
Rigveda, Mandala 8, Sukta 13, Verse 1
इन्द्रः सुतेषु सोमेषु क्रतुं पुनीत उक्थ्यम् । विदे वृधस्य दक्षसो महान्हि षः ॥
indraḥ suteṣu someṣu kratuṃ punīta ukthyam | vide vṛdhasya dakṣaso mahānhi ṣaḥ ||
Translation: Indra, when the Soma juices are effused, sanctifies the offerer and the praiser for the attainment ofincrease giving strength, for he is mighty.
Rigveda, Mandala 8, Sukta 13, Verse 2
स प्रथमे व्योमनि देवानां सदने वृधः । सुपारः सुश्रवस्तमः समप्सुजित् ॥
sa prathame vyomani devānāṃ sadane vṛdhaḥ | supāraḥ suśravastamaḥ samapsujit ||
Translation: Abiding in the highest heaven, in the dwelling of the gods, he is the giver of increase, the accomplisher(of works), the possessor of great renown, the conqueror of (the obstructer of) the rains.
Rigveda, Mandala 8, Sukta 13, Verse 3
तमह्वे वाजसातय इन्द्रं भराय शुष्मिणम् । भवा नः सुम्ने अन्तमः सखा वृधे ॥
tamahve vājasātaya indraṃ bharāya śuṣmiṇam | bhavā naḥ sumne antamaḥ sakhā vṛdhe ||
Translation: I invoke the powerful Indra for (aid in) the food-bestowing combat; be near unto us for our happiness;be a friend for our increase.
Rigveda, Mandala 8, Sukta 13, Verse 4
इयं त इन्द्र गिर्वणो रातिः क्षरति सुन्वतः । मन्दानो अस्य बर्हिषो वि राजसि ॥
iyaṃ ta indra girvaṇo rātiḥ kṣarati sunvataḥ | mandāno asya barhiṣo vi rājasi ||
Translation: This gift of the offerer of the libation flows to you, Indra, who are gratified by praise, exhilarated bywhich you reign over the sacrifice.
Rigveda, Mandala 8, Sukta 13, Verse 5
नूनं तदिन्द्र दद्धि नो यत्त्वा सुन्वन्त ईमहे । रयिं नश्चित्रमा भरा स्वर्विदम् ॥
nūnaṃ tadindra daddhi no yattvā sunvanta īmahe | rayiṃ naścitramā bharā svarvidam ||
Translation: Bestow upon us, Indra, that which, when pouring out the libation, we solicit of you; grant us thewondrous wealth that is the means of obtaining heaven.
Rigveda, Mandala 8, Sukta 13, Verse 6
स्तोता यत्ते विचर्षणिरतिप्रशर्धयद्गिरः । वया इवानु रोहते जुषन्त यत् ॥
stotā yatte vicarṣaṇiratipraśardhayadgiraḥ | vayā ivānu rohate juṣanta yat ||
Translation: When your discriminating eulogist has addressed to you overpowering praises, then, if they areacceptable to you, they expand like the branches (of a tree).