abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 5, Sukta 30, Verse 2
अवाचचक्षं पदमस्य सस्वरुग्रं निधातुरन्वायमिच्छन् । अपृच्छमन्याँ उत ते म आहुरिन्द्रं नरो बुबुधाना अशेम ॥
avācacakṣaṃ padamasya sasvarugraṃ nidhāturanvāyamicchan | apṛcchamanyā~ uta te ma āhurindraṃ naro bubudhānā aśema ||
Translation: I have looked down upon the secret and fearful plural ce of his abiding; I have repaired, desiring him, (to the plural ce of) the self-sustainer; I have inquired (of him) from others; they, the leaders (of rites), the search after wisdom, have said to me, let us have recourse to Indra.
Rigveda, Mandala 5, Sukta 30, Verse 3
प्र नु वयं सुते या ते कृतानीन्द्र ब्रवाम यानि नो जुजोषः । वेददविद्वाञ्छृणवच्च विद्वान्वहतेऽयं मघवा सर्वसेनः ॥
pra nu vayaṃ sute yā te kṛtānīndra bravāma yāni no jujoṣaḥ | vedadavidvāñchṛṇavacca vidvānvahate'yaṃ maghavā sarvasenaḥ ||
Translation: When the libation is offered, Indra, we celebrate your exploits; those (exploits) which you have been praised (to achieve) for us; let him who is ignorant acquire knowledge (of them); let him who is acquainted (with them) make them known; this Maghavan (is) the lord of hosts.
Rigveda, Mandala 5, Sukta 30, Verse 4
स्थिरं मनश्चकृषे जात इन्द्र वेषीदेको युधये भूयसश्चित् । अश्मानं चिच्छवसा दिद्युतो वि विदो गवामूर्वमुस्रियाणाम् ॥
sthiraṃ manaścakṛṣe jāta indra veṣīdeko yudhaye bhūyasaścit | aśmānaṃ cicchavasā didyuto vi vido gavāmūrvamusriyāṇām ||
Translation: As soon as genitive rated, Indra, you have made your mind resolved; you have gone alone to contend against numerous (foes); you have rent asunder the rock by your strength; you have rescued the herd of milk-yielding kine.
Rigveda, Mandala 5, Sukta 30, Verse 5
परो यत्त्वं परम आजनिष्ठाः परावति श्रुत्यं नाम बिभ्रत् । अतश्चिदिन्द्रादभयन्त देवा विश्वा अपो अजयद्दासपत्नीः ॥
paro yattvaṃ parama ājaniṣṭhāḥ parāvati śrutyaṃ nāma bibhrat | ataścidindrādabhayanta devā viśvā apo ajayaddāsapatnīḥ ||
Translation: When you have been born most excellent and supreme, bearing a name widely renowned, then the gods have been in dread of Indra, and he has subjugated all the waters, the brides of the slave (Vṛtra).
Rigveda, Mandala 5, Sukta 30, Verse 6
तुभ्येदेते मरुतः सुशेवा अर्चन्त्यर्कं सुन्वन्त्यन्धः । अहिमोहानमप आशयानं प्र मायाभिर्मायिनं सक्षदिन्द्रः ॥
tubhyedete marutaḥ suśevā arcantyarkaṃ sunvantyandhaḥ | ahimohānamapa āśayānaṃ pra māyābhirmāyinaṃ sakṣadindraḥ ||
Translation: These devoted Maruts eulogise you with pious praise, and pour out to you the sacrificial food; Indra has overcome by his device the guileful Ahi, harassing the gods and arresting the waters.
Rigveda, Mandala 5, Sukta 30, Verse 7
वि षू मृधो जनुषा दानमिन्वन्नहन्गवा मघवन्त्संचकानः । अत्रा दासस्य नमुचेः शिरो यदवर्तयो मनवे गातुमिच्छन् ॥
vi ṣū mṛdho januṣā dānaminvannahangavā maghavantsaṃcakānaḥ | atrā dāsasya namuceḥ śiro yadavartayo manave gātumicchan ||
Translation: Maghavan, who are glorified by us, assailing with the thunderbolt the antagonist (of the gods), you have slain those who were ever hostile (to you) from your birth; desiring to do good to Manu, you have bruised the head of the slave Namuci.
Rigveda, Mandala 5, Sukta 30, Verse 8
युजं हि मामकृथा आदिदिन्द्र शिरो दासस्य नमुचेर्मथायन् । अश्मानं चित्स्वर्यं वर्तमानं प्र चक्रियेव रोदसी मरुद्भ्यः ॥
yujaṃ hi māmakṛthā ādidindra śiro dāsasya namucermathāyan | aśmānaṃ citsvaryaṃ vartamānaṃ pra cakriyeva rodasī marudbhyaḥ ||
Translation: Verily you have made me, Indra, your associate when grinding the head of the slave Namuci like a sounding and rolling cloud; and the heaven and earth (have been caused) by the Maruts (to revolve like a wheel).
Rigveda, Mandala 5, Sukta 30, Verse 9
स्त्रियो हि दास आयुधानि चक्रे किं मा करन्नबला अस्य सेनाः । अन्तर्ह्यख्यदुभे अस्य धेने अथोप प्रैद्युधये दस्युमिन्द्रः ॥
striyo hi dāsa āyudhāni cakre kiṃ mā karannabalā asya senāḥ | antarhyakhyadubhe asya dhene athopa praidyudhaye dasyumindraḥ ||
Translation: The slave (Namuci) made women his weapons what will his feminine le hosts do unto me? The two his best beloved, (Indra) confined in the inner apartments, and then went forth to combat against the Dasyus.
Rigveda, Mandala 5, Sukta 30, Verse 10
समत्र गावोऽभितोऽनवन्तेहेह वत्सैर्वियुता यदासन् । सं ता इन्द्रो असृजदस्य शाकैर्यदीं सोमासः सुषुता अमन्दन् ॥
samatra gāvo'bhito'navanteheha vatsairviyutā yadāsan | saṃ tā indro asṛjadasya śākairyadīṃ somāsaḥ suṣutā amandan ||
Translation: When the cows were separated from their calves, they wandered about hither and thither; but when the well-offered libations had exhilarated hi, then Indra, with his vigorous (maruts), reunited them (with their calves).
Rigveda, Mandala 5, Sukta 30, Verse 11
यदीं सोमा बभ्रुधूता अमन्दन्नरोरवीद्वृषभः सादनेषु । पुरंदरः पपिवाँ इन्द्रो अस्य पुनर्गवामददादुस्रियाणाम् ॥
yadīṃ somā babhrudhūtā amandannaroravīdvṛṣabhaḥ sādaneṣu | puraṃdaraḥ papivā~ indro asya punargavāmadadādusriyāṇām ||
Translation: When the libations effused by Babhru had exhilarated him, the showerer (of benefits) shouted aloud in the combats; Indra, the destroyer fo cities, quaffing (the Soma), restored to him his milk-yielding cattle.
Rigveda, Mandala 5, Sukta 30, Verse 12
भद्रमिदं रुशमा अग्ने अक्रन्गवां चत्वारि ददतः सहस्रा । ऋणंचयस्य प्रयता मघानि प्रत्यग्रभीष्म नृतमस्य नृणाम् ॥
bhadramidaṃ ruśamā agne akrangavāṃ catvāri dadataḥ sahasrā | ṛṇaṃcayasya prayatā maghāni pratyagrabhīṣma nṛtamasya nṛṇām ||
Translation: The Suśamās giving me four thousand cows, Agni, have done well; we have accepted the wealth, the donation of the leader of leaders rṇañcaya.
Rigveda, Mandala 5, Sukta 30, Verse 13
सुपेशसं माव सृजन्त्यस्तं गवां सहस्रै रुशमासो अग्ने । तीव्रा इन्द्रमममन्दुः सुतासोऽक्तोर्व्युष्टौ परितक्म्यायाः ॥
supeśasaṃ māva sṛjantyastaṃ gavāṃ sahasrai ruśamāso agne | tīvrā indramamamanduḥ sutāso'ktorvyuṣṭau paritakmyāyāḥ ||
Translation: The Ruśamās, Agni, have presented to me a beautiful abode, with thousands of cattle; the sharp libations have exhilarated Indra upon the breaking up of the (gloom-) investing night.
Rigveda, Mandala 5, Sukta 30, Verse 14
औच्छत्सा रात्री परितक्म्या याँ ऋणंचये राजनि रुशमानाम् । अत्यो न वाजी रघुरज्यमानो बभ्रुश्चत्वार्यसनत्सहस्रा ॥
aucchatsā rātrī paritakmyā yā~ ṛṇaṃcaye rājani ruśamānām | atyo na vājī raghurajyamāno babhruścatvāryasanatsahasrā ||
Translation: The (gloom-) investing night has dispersed with the dawn (upon the appearance of) Ṛṇañcaya, the rājā of the ruśamās; Babhru being summoned, going like a fleet courser, has received the four thousand (cattle).
Rigveda, Mandala 5, Sukta 30, Verse 15
चतुःसहस्रं गव्यस्य पश्वः प्रत्यग्रभीष्म रुशमेष्वग्ने । घर्मश्चित्तप्तः प्रवृजे य आसीदयस्मयस्तम्वादाम विप्राः ॥
catuḥsahasraṃ gavyasya paśvaḥ pratyagrabhīṣma ruśameṣvagne | gharmaścittaptaḥ pravṛje ya āsīdayasmayastamvādāma viprāḥ ||
Translation: We have accepted, Agni, the four thousand cattle from the Ruśamās; and the glowing, the golden ewer prepared for the solemnity, we who are wise have accepted it.
Rigveda, Mandala 5, Sukta 31, Verse 1
इन्द्रो रथाय प्रवतं कृणोति यमध्यस्थान्मघवा वाजयन्तम् । यूथेव पश्वो व्युनोति गोपा अरिष्टो याति प्रथमः सिषासन् ॥
indro rathāya pravataṃ kṛṇoti yamadhyasthānmaghavā vājayantam | yūtheva paśvo vyunoti gopā ariṣṭo yāti prathamaḥ siṣāsan ||
Translation: Indra, the possessor of opulence, directs downwards the car over which, intended (to receive sacrificial) viands, he presides; he proceeds unimpeded, the first of the gods, driving (his enemies before him), as a herdsman drives the herds of cattle.
Rigveda, Mandala 5, Sukta 31, Verse 2
आ प्र द्रव हरिवो मा वि वेनः पिशङ्गराते अभि नः सचस्व । नहि त्वदिन्द्र वस्यो अन्यदस्त्यमेनाँश्चिज्जनिवतश्चकर्थ ॥
ā pra drava harivo mā vi venaḥ piśaṅgarāte abhi naḥ sacasva | nahi tvadindra vasyo anyadastyamenā~ścijjanivataścakartha ||
Translation: Hasten to us, lord of horses; be not indifferent to us; distributor of manifold wealth, befriend us; for there is nothing else that is better, Indra, than you; you have given wives to those who were without women.
Rigveda, Mandala 5, Sukta 31, Verse 3
उद्यत्सहः सहस आजनिष्ट देदिष्ट इन्द्र इन्द्रियाणि विश्वा । प्राचोदयत्सुदुघा वव्रे अन्तर्वि ज्योतिषा संववृत्वत्तमोऽवः ॥
udyatsahaḥ sahasa ājaniṣṭa dediṣṭa indra indriyāṇi viśvā | prācodayatsudughā vavre antarvi jyotiṣā saṃvavṛtvattamo'vaḥ ||
Translation: When the light (of the sun) overpowers the light (of the dawn) Indra grants all (sorts of) wealth (to the worshipper); he has liberated the kine from the interior of the obstructing (mountain); he dissipates the enveloping darkness with light.
Rigveda, Mandala 5, Sukta 31, Verse 4
अनवस्ते रथमश्वाय तक्षन्त्वष्टा वज्रं पुरुहूत द्युमन्तम् । ब्रह्माण इन्द्रं महयन्तो अर्कैरवर्धयन्नहये हन्तवा उ ॥
anavaste rathamaśvāya takṣantvaṣṭā vajraṃ puruhūta dyumantam | brahmāṇa indraṃ mahayanto arkairavardhayannahaye hantavā u ||
Translation: The Ṛbhus have fabricated your car, Indra, the invoked of many, adapted to its horses; Tvaṣṭā (had made) your radiant thunderbolt; the venerable (Aṅgirasas), praising Indra with hymns, have given him vigour for the destruction of Ahi.
Rigveda, Mandala 5, Sukta 31, Verse 5
वृष्णे यत्ते वृषणो अर्कमर्चानिन्द्र ग्रावाणो अदितिः सजोषाः । अनश्वासो ये पवयोऽरथा इन्द्रेषिता अभ्यवर्तन्त दस्यून् ॥
vṛṣṇe yatte vṛṣaṇo arkamarcānindra grāvāṇo aditiḥ sajoṣāḥ | anaśvāso ye pavayo'rathā indreṣitā abhyavartanta dasyūn ||
Translation: When the Maruts, the showerers (of benefits), glorify you, Indra, the showerer (of desires), with praises, and the exulting stones delight (to bruise the Soma), then, without horses, without chariots, they, the purifying (Maruts), dispatched by Indra, have overcome the Dasyus.
Rigveda, Mandala 5, Sukta 31, Verse 6
प्र ते पूर्वाणि करणानि वोचं प्र नूतना मघवन्या चकर्थ । शक्तीवो यद्विभरा रोदसी उभे जयन्नपो मनवे दानुचित्राः ॥
pra te pūrvāṇi karaṇāni vocaṃ pra nūtanā maghavanyā cakartha | śaktīvo yadvibharā rodasī ubhe jayannapo manave dānucitrāḥ ||
Translation: I celebrate, Maghavan, your ancient exploits, and those which you have newly achieved; wielder of the thunderbolt, subjugating both heaven and earth, you have distributed the wonderfully bountiful waters to man.
Rigveda, Mandala 5, Sukta 31, Verse 7
तदिन्नु ते करणं दस्म विप्राहिं यद्घ्नन्नोजो अत्रामिमीथाः । शुष्णस्य चित्परि माया अगृभ्णाः प्रपित्वं यन्नप दस्यूँरसेधः ॥
tadinnu te karaṇaṃ dasma viprāhiṃ yadghnannojo atrāmimīthāḥ | śuṣṇasya citpari māyā agṛbhṇāḥ prapitvaṃ yannapa dasyū~rasedhaḥ ||
Translation: Handsome and sagacious Indra, this is your deed, that, slaying Ahi, you have here displayed your vigour; you have arrested the devices of Śuṣṇa urging the combat; you have overcome the Dasyus.
Rigveda, Mandala 5, Sukta 31, Verse 8
त्वमपो यदवे तुर्वशायारमयः सुदुघाः पार इन्द्र । उग्रमयातमवहो ह कुत्सं सं ह यद्वामुशनारन्त देवाः ॥
tvamapo yadave turvaśāyāramayaḥ sudughāḥ pāra indra | ugramayātamavaho ha kutsaṃ saṃ ha yadvāmuśanāranta devāḥ ||
Translation: You, Indra, (abiding on the further bank), have rendered the fertilizing waters agreeable to Yadu and Turvaśu; you two, (Indra and Kutsa), have assailed the fierce (Śuṣṇa), and (having slain him), you have conveyed Kutsa (to his dwelling), and Uśanās and the gods have therefore honoured you both.
Rigveda, Mandala 5, Sukta 31, Verse 9
इन्द्राकुत्सा वहमाना रथेना वामत्या अपि कर्णे वहन्तु । निः षीमद्भ्यो धमथो निः षधस्थान्मघोनो हृदो वरथस्तमांसि ॥
indrākutsā vahamānā rathenā vāmatyā api karṇe vahantu | niḥ ṣīmadbhyo dhamatho niḥ ṣadhasthānmaghono hṛdo varathastamāṃsi ||
Translation: May your steeds bring you both, Indra and Kutsa riding in one chariot, to the worshipper; you have expelled him (Śuṣṇa) from the waters, from his proper abode; you have driven the glooms (of ignorance) from the heart of the affluent (adorer).
Rigveda, Mandala 5, Sukta 31, Verse 10
वातस्य युक्तान्त्सुयुजश्चिदश्वान्कविश्चिदेषो अजगन्नवस्युः । विश्वे ते अत्र मरुतः सखाय इन्द्र ब्रह्माणि तविषीमवर्धन् ॥
vātasya yuktāntsuyujaścidaśvānkaviścideṣo ajagannavasyuḥ | viśve te atra marutaḥ sakhāya indra brahmāṇi taviṣīmavardhan ||
Translation: The sage Avasyu has obtained docile horses, endowed (with the speed) of the wind; all your adorers, Indra, in this world, your friends, augment your vigour by their praises.
Rigveda, Mandala 5, Sukta 31, Verse 11
सूरश्चिद्रथं परितक्म्यायां पूर्वं करदुपरं जूजुवांसम् । भरच्चक्रमेतशः सं रिणाति पुरो दधत्सनिष्यति क्रतुं नः ॥
sūraścidrathaṃ paritakmyāyāṃ pūrvaṃ karaduparaṃ jūjuvāṃsam | bharaccakrametaśaḥ saṃ riṇāti puro dadhatsaniṣyati kratuṃ naḥ ||
Translation: He, (Indra), has formerly arrested in battle the rapid chariot of the sun; Etaśa has born away the wheel, and (with it Indra) demolishes (his foes); may he, giving us precedence, be propitiated by our rite.
Rigveda, Mandala 5, Sukta 31, Verse 12
आयं जना अभिचक्षे जगामेन्द्रः सखायं सुतसोममिच्छन् । वदन्ग्रावाव वेदिं भ्रियाते यस्य जीरमध्वर्यवश्चरन्ति ॥
āyaṃ janā abhicakṣe jagāmendraḥ sakhāyaṃ sutasomamicchan | vadangrāvāva vediṃ bhriyāte yasya jīramadhvaryavaścaranti ||
Translation: Indra, oḥ people, has come to see you, wishing to behold his friend the offerer of the libation; let us creaking stones, for whose rotation the priests hasten, supply the altar.
Rigveda, Mandala 5, Sukta 31, Verse 13
ये चाकनन्त चाकनन्त नू ते मर्ता अमृत मो ते अंह आरन् । वावन्धि यज्यूँरुत तेषु धेह्योजो जनेषु येषु ते स्याम ॥
ye cākananta cākananta nū te martā amṛta mo te aṃha āran | vāvandhi yajyū~ruta teṣu dhehyojo janeṣu yeṣu te syāma ||
Translation: Immortal (Indra), let not the more wishing, anxiously wishing for you, fall into sin; be indeed plural ased with the sacrificers, and grant vigour to those men among whom may we be (especially) yours.
Rigveda, Mandala 5, Sukta 32, Verse 1
अदर्दरुत्समसृजो वि खानि त्वमर्णवान्बद्बधानाँ अरम्णाः । महान्तमिन्द्र पर्वतं वि यद्वः सृजो वि धारा अव दानवं हन् ॥
adardarutsamasṛjo vi khāni tvamarṇavānbadbadhānā~ aramṇāḥ | mahāntamindra parvataṃ vi yadvaḥ sṛjo vi dhārā ava dānavaṃ han ||
Translation: You, Indra, have rent the cloud asunder, you have set open the flood-gates, you have liberated the obstructed streams, you have opened the vast cloud, and have given vent to the showers, having slain the Dānava.
Rigveda, Mandala 5, Sukta 32, Verse 2
त्वमुत्साँ ऋतुभिर्बद्बधानाँ अरंह ऊधः पर्वतस्य वज्रिन् । अहिं चिदुग्र प्रयुतं शयानं जघन्वाँ इन्द्र तविषीमधत्थाः ॥
tvamutsā~ ṛtubhirbadbadhānā~ araṃha ūdhaḥ parvatasya vajrin | ahiṃ cidugra prayutaṃ śayānaṃ jaghanvā~ indra taviṣīmadhatthāḥ ||
Translation: You, thunder, (have set free) the obstructed clouds in their seasons; you have invigorated the strength of the cloud; fierce Indra, destroying the mighty Ahi when slumbering (in the waters), you have established the reputation of your prowess.
Rigveda, Mandala 5, Sukta 32, Verse 3
त्यस्य चिन्महतो निर्मृगस्य वधर्जघान तविषीभिरिन्द्रः । य एक इदप्रतिर्मन्यमान आदस्मादन्यो अजनिष्ट तव्यान् ॥
tyasya cinmahato nirmṛgasya vadharjaghāna taviṣībhirindraḥ | ya eka idapratirmanyamāna ādasmādanyo ajaniṣṭa tavyān ||
Translation: Indra, by his prowess, has annihilated the weapon of that mighty beast, from whom another more powerful conceiving himself one and unmatched was genitive rated.
Rigveda, Mandala 5, Sukta 32, Verse 4
त्यं चिदेषां स्वधया मदन्तं मिहो नपातं सुवृधं तमोगाम् । वृषप्रभर्मा दानवस्य भामं वज्रेण वज्री नि जघान शुष्णम् ॥
tyaṃ cideṣāṃ svadhayā madantaṃ miho napātaṃ suvṛdhaṃ tamogām | vṛṣaprabharmā dānavasya bhāmaṃ vajreṇa vajrī ni jaghāna śuṣṇam ||
Translation: The wielder of the thunderbolt, the render of the rain-cloud, has destroyed with his bolt the mighty Śuṣṇa, the wrath-born (son) of the Dānava, the walker in darkness, the protector of there showering cloud, exhilarating himself with the food of these (living creatures).
Rigveda, Mandala 5, Sukta 32, Verse 5
त्यं चिदस्य क्रतुभिर्निषत्तममर्मणो विददिदस्य मर्म । यदीं सुक्षत्र प्रभृता मदस्य युयुत्सन्तं तमसि हर्म्ये धाः ॥
tyaṃ cidasya kratubhirniṣattamamarmaṇo vidadidasya marma | yadīṃ sukṣatra prabhṛtā madasya yuyutsantaṃ tamasi harmye dhāḥ ||
Translation: You have discovered, Indra, by his acts, the secret vital part of him who thought himself invulnerable, when, powerful Indra, in the exhilaration of the Soma, they have detected him preparing for combat in his dark abode.
Rigveda, Mandala 5, Sukta 32, Verse 6
त्यं चिदित्था कत्पयं शयानमसूर्ये तमसि वावृधानम् । तं चिन्मन्दानो वृषभः सुतस्योच्चैरिन्द्रो अपगूर्या जघान ॥
tyaṃ ciditthā katpayaṃ śayānamasūrye tamasi vāvṛdhānam | taṃ cinmandāno vṛṣabhaḥ sutasyoccairindro apagūryā jaghāna ||
Translation: Indra, the showerer (of benefits) exhilarated by the effused juices, uplifting (his thunderbolt), has slain him enjoying the dews of the firmament, sleeping (amidst the waters), and thriving in sunless darkness.
Rigveda, Mandala 5, Sukta 32, Verse 7
उद्यदिन्द्रो महते दानवाय वधर्यमिष्ट सहो अप्रतीतम् । यदीं वज्रस्य प्रभृतौ ददाभ विश्वस्य जन्तोरधमं चकार ॥
udyadindro mahate dānavāya vadharyamiṣṭa saho apratītam | yadīṃ vajrasya prabhṛtau dadābha viśvasya jantoradhamaṃ cakāra ||
Translation: When Indra raised his powerful irresistible weapon against the mighty Dānava, when he struck him with the blow of the thunderbolt, he made him the lowest of all creatures.
Rigveda, Mandala 5, Sukta 32, Verse 8
त्यं चिदर्णं मधुपं शयानमसिन्वं वव्रं मह्याददुग्रः । अपादमत्रं महता वधेन नि दुर्योण आवृणङ्मृध्रवाचम् ॥
tyaṃ cidarṇaṃ madhupaṃ śayānamasinvaṃ vavraṃ mahyādadugraḥ | apādamatraṃ mahatā vadhena ni duryoṇa āvṛṇaṅmṛdhravācam ||
Translation: The fierce Indra seized upon him, that vast moving (Vṛtra), when slumbering, (after) having drunk the Soma, subduing (his foes), and enveloping (the world), and then slew him with his great weapons in battle, footless, measureless, speechless.
Rigveda, Mandala 5, Sukta 32, Verse 9
को अस्य शुष्मं तविषीं वरात एको धना भरते अप्रतीतः । इमे चिदस्य ज्रयसो नु देवी इन्द्रस्यौजसो भियसा जिहाते ॥
ko asya śuṣmaṃ taviṣīṃ varāta eko dhanā bharate apratītaḥ | ime cidasya jrayaso nu devī indrasyaujaso bhiyasā jihāte ||
Translation: Who may resist the withering might of that Indra; he, single and irresistible, carries off the riches (of the enemy); these two divine (beings, heaven and earth), proceed swiftly through fear of the strength of the quick-moving Indra.
Rigveda, Mandala 5, Sukta 32, Verse 10
न्यस्मै देवी स्वधितिर्जिहीत इन्द्राय गातुरुशतीव येमे । सं यदोजो युवते विश्वमाभिरनु स्वधाव्ने क्षितयो नमन्त ॥
nyasmai devī svadhitirjihīta indrāya gāturuśatīva yeme | saṃ yadojo yuvate viśvamābhiranu svadhāvne kṣitayo namanta ||
Translation: The divine, self-sustaining (heaven) comes to him; the moving (earth), like a loving (wife), resigns herself to Indra; when he shares all his vigour with these (his people), then, in due succession, men offer reverence to the potent Indra.
Rigveda, Mandala 5, Sukta 32, Verse 11
एकं नु त्वा सत्पतिं पाञ्चजन्यं जातं शृणोमि यशसं जनेषु । तं मे जगृभ्र आशसो नविष्ठं दोषा वस्तोर्हवमानास इन्द्रम् ॥
ekaṃ nu tvā satpatiṃ pāñcajanyaṃ jātaṃ śṛṇomi yaśasaṃ janeṣu | taṃ me jagṛbhra āśaso naviṣṭhaṃ doṣā vastorhavamānāsa indram ||
Translation: Verily I hear you as chief among men, the protector of the good, friendly to the five classes of beings, the begotten, the renowned; may my (progeny), representing (their wishes), and uttering, his praises night and day, propitiates the glorified Indra.
Rigveda, Mandala 5, Sukta 32, Verse 12
एवा हि त्वामृतुथा यातयन्तं मघा विप्रेभ्यो ददतं शृणोमि । किं ते ब्रह्माणो गृहते सखायो ये त्वाया निदधुः काममिन्द्र ॥
evā hi tvāmṛtuthā yātayantaṃ maghā viprebhyo dadataṃ śṛṇomi | kiṃ te brahmāṇo gṛhate sakhāyo ye tvāyā nidadhuḥ kāmamindra ||
Translation: I hear of you influencing (creatures) according to the season, and giving riches to the pious; but what do your devoted friends (obtain), who have entrusted their desires, Indra, to you.
Rigveda, Mandala 5, Sukta 33, Verse 1
महि महे तवसे दीध्ये नॄनिन्द्रायेत्था तवसे अतव्यान् । यो अस्मै सुमतिं वाजसातौ स्तुतो जने समर्यश्चिकेत ॥
mahi mahe tavase dīdhye nṝnindrāyetthā tavase atavyān | yo asmai sumatiṃ vājasātau stuto jane samaryaściketa ||
Translation: Feeble as I am, I offer praise to the great and vigorous Indra, for this purpose, (that he may grant) strength to (our) people; he who, associated with the Maruts, shows favour to this person n when praised for the sake of sustenance.
Rigveda, Mandala 5, Sukta 33, Verse 2
स त्वं न इन्द्र धियसानो अर्कैर्हरीणां वृषन्योक्त्रमश्रेः । या इत्था मघवन्ननु जोषं वक्षो अभि प्रार्यः सक्षि जनान् ॥
sa tvaṃ na indra dhiyasāno arkairharīṇāṃ vṛṣanyoktramaśreḥ | yā itthā maghavannanu joṣaṃ vakṣo abhi prāryaḥ sakṣi janān ||
Translation: You, Indra, meditating upon us, fasten the traces of yourborses, (incited), showerer (of benefits), by those praises in which you have suitable delight, and do you therefore overcome (for us) hostile men.
Rigveda, Mandala 5, Sukta 33, Verse 3
न ते त इन्द्राभ्यस्मदृष्वायुक्तासो अब्रह्मता यदसन् । तिष्ठा रथमधि तं वज्रहस्ता रश्मिं देव यमसे स्वश्वः ॥
na te ta indrābhyasmadṛṣvāyuktāso abrahmatā yadasan | tiṣṭhā rathamadhi taṃ vajrahastā raśmiṃ deva yamase svaśvaḥ ||
Translation: Since, mighty Indra, those who, differing from us, and not united with you through their lack of devotion, are not yours; therefore, divine holder of of the thunderbolt, who are possessed of excellent horses, ascend the car, whose reins you guide, (to come to our sacrifice).
Rigveda, Mandala 5, Sukta 33, Verse 4
पुरू यत्त इन्द्र सन्त्युक्था गवे चकर्थोर्वरासु युध्यन् । ततक्षे सूर्याय चिदोकसि स्वे वृषा समत्सु दासस्य नाम चित् ॥
purū yatta indra santyukthā gave cakarthorvarāsu yudhyan | tatakṣe sūryāya cidokasi sve vṛṣā samatsu dāsasya nāma cit ||
Translation: Inasmuch, Indra, as many praises are yours, therefore, combating for the sake of (shedding) water on fertile (lands), you have effected (the discomfiture of its obstructors); you, who are the showerer (of benefits), have on behalf of the sun, destroyed in his own dwelling the very name of (the asura), Dāsa, in battle.
Rigveda, Mandala 5, Sukta 33, Verse 5
वयं ते त इन्द्र ये च नरः शर्धो जज्ञाना याताश्च रथाः । आस्माञ्जगम्यादहिशुष्म सत्वा भगो न हव्यः प्रभृथेषु चारुः ॥
vayaṃ te ta indra ye ca naraḥ śardho jajñānā yātāśca rathāḥ | āsmāñjagamyādahiśuṣma satvā bhago na havyaḥ prabhṛtheṣu cāruḥ ||
Translation: We, Indra, are yours, and yours are they who are the leaders (of rites), promoters of (your) strength, and willing applicants (to you); all-powerful Indra, may adherents worthy of commendation and faithful, come to us, like Bhaga, in battles.
Rigveda, Mandala 5, Sukta 33, Verse 6
पपृक्षेण्यमिन्द्र त्वे ह्योजो नृम्णानि च नृतमानो अमर्तः । स न एनीं वसवानो रयिं दाः प्रार्यः स्तुषे तुविमघस्य दानम् ॥
papṛkṣeṇyamindra tve hyojo nṛmṇāni ca nṛtamāno amartaḥ | sa na enīṃ vasavāno rayiṃ dāḥ prāryaḥ stuṣe tuvimaghasya dānam ||
Translation: Glorious, Indra, is your strength, exulting, immortal, and clothing (the world with light); do you give us riches, and brilliant wealth, and I will greatly praise the munificence of the opulent lord.
Rigveda, Mandala 5, Sukta 33, Verse 7
एवा न इन्द्रोतिभिरव पाहि गृणतः शूर कारून् । उत त्वचं ददतो वाजसातौ पिप्रीहि मध्वः सुषुतस्य चारोः ॥
evā na indrotibhirava pāhi gṛṇataḥ śūra kārūn | uta tvacaṃ dadato vājasātau piprīhi madhvaḥ suṣutasya cāroḥ ||
Translation: Hero, Indra, with your protection defend us, praising and worshipping (you), and be propitiated (by drinking) of the well-effused and agreeable Soma juice that yields (a defensive) covering in combat.
Rigveda, Mandala 5, Sukta 33, Verse 8
उत त्ये मा पौरुकुत्स्यस्य सूरेस्त्रसदस्योर्हिरणिनो रराणाः । वहन्तु मा दश श्येतासो अस्य गैरिक्षितस्य क्रतुभिर्नु सश्चे ॥
uta tye mā paurukutsyasya sūrestrasadasyorhiraṇino rarāṇāḥ | vahantu mā daśa śyetāso asya gairikṣitasya kratubhirnu saśce ||
Translation: May those ten bright homes, the tift to me of the pious gold-possessing Trasadasyu, the son of Purukutsa, of the raceof Girikṣita, convey me (to the sacrifice) and may I proceed quickly with the rites.
Rigveda, Mandala 5, Sukta 33, Verse 9
उत त्ये मा मारुताश्वस्य शोणाः क्रत्वामघासो विदथस्य रातौ । सहस्रा मे च्यवतानो ददान आनूकमर्यो वपुषे नार्चत् ॥
uta tye mā mārutāśvasya śoṇāḥ kratvāmaghāso vidathasya rātau | sahasrā me cyavatāno dadāna ānūkamaryo vapuṣe nārcat ||
Translation: Or may those bay, well-actioned horses, the donation of Vidhata, the son of Marutaśva, (convey me); or (may) the thousands (of treasure) which he was bestowing upon and giving to me, entitled to respect, and the ornaments which he presented (to decorate) the person n, (contribute to the ceremony).