abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 1, Sukta 27, Verse 3
स नो दूराच्चासाच्च नि मर्त्यादघायोः । पाहि सदमिद्विश्वायुः ॥
sa no dūrāccāsācca ni martyādaghāyoḥ | pāhi sadamidviśvāyuḥ ||
Translation: Do you, Agni, who go everywhere, ever protect us, whether near or afar, from men seeking to do us injury.
Rigveda, Mandala 1, Sukta 27, Verse 4
इममू षु त्वमस्माकं सनिं गायत्रं नव्यांसम् । अग्ने देवेषु प्र वोचः ॥
imamū ṣu tvamasmākaṃ saniṃ gāyatraṃ navyāṃsam | agne deveṣu pra vocaḥ ||
Translation: Agni, announce to the gods this our offering, and these our newest hymns.
Rigveda, Mandala 1, Sukta 27, Verse 5
आ नो भज परमेष्वा वाजेषु मध्यमेषु । शिक्षा वस्वो अन्तमस्य ॥
ā no bhaja parameṣvā vājeṣu madhyameṣu | śikṣā vasvo antamasya ||
Translation: Procure for us the food that is in heaven and mid-air, and grant us the wealth that is on earth.
Rigveda, Mandala 1, Sukta 27, Verse 6
विभक्तासि चित्रभानो सिन्धोरूर्मा उपाक आ । सद्यो दाशुषे क्षरसि ॥
vibhaktāsi citrabhāno sindhorūrmā upāka ā | sadyo dāśuṣe kṣarasi ||
Translation: You, Citrabhānu, are the   distributor of riches, as the waves of a river are parted by interjacent (islets); you ever pour (rewards) upon the giver (of oblations).
Rigveda, Mandala 1, Sukta 27, Verse 7
यमग्ने पृत्सु मर्त्यमवा वाजेषु यं जुनाः । स यन्ता शश्वतीरिषः ॥
yamagne pṛtsu martyamavā vājeṣu yaṃ junāḥ | sa yantā śaśvatīriṣaḥ ||
Translation: The mortal whom you, Agni, protect in battle, whom you incite to combat, will always command (food).
Rigveda, Mandala 1, Sukta 27, Verse 8
नकिरस्य सहन्त्य पर्येता कयस्य चित् । वाजो अस्ति श्रवाय्यः ॥
nakirasya sahantya paryetā kayasya cit | vājo asti śravāyyaḥ ||
Translation: No one will ever be the vanquisher of this your worshipper, subduer of enemies, for notorious in his prowess.
Rigveda, Mandala 1, Sukta 27, Verse 9
स वाजं विश्वचर्षणिरर्वद्भिरस्तु तरुता । विप्रेभिरस्तु सनिता ॥
sa vājaṃ viśvacarṣaṇirarvadbhirastu tarutā | viprebhirastu sanitā ||
Translation: May he who is worshipped by all men, convey us with horses through the battle; may he, (propitiated) by the priests, be the bestower (of bounties).
Rigveda, Mandala 1, Sukta 27, Verse 10
जराबोध तद्विविड्ढि विशेविशे यज्ञियाय । स्तोमं रुद्राय दृशीकम् ॥
jarābodha tadviviḍḍhi viśeviśe yajñiyāya | stomaṃ rudrāya dṛśīkam ||
Translation: Jarābodha, enter into the oblation for the completion of the sacrifice that benefits all mankind; the worshipper offers agreeable laudation to the terrible (Agni).
Rigveda, Mandala 1, Sukta 27, Verse 11
स नो महाँ अनिमानो धूमकेतुः पुरुश्चन्द्रः । धिये वाजाय हिन्वतु ॥
sa no mahā~ animāno dhūmaketuḥ puruścandraḥ | dhiye vājāya hinvatu ||
Translation: May the vast, illimitable, smoke- bannered, resplendent Agni be plural ased with our rite, and grant us food.
Rigveda, Mandala 1, Sukta 27, Verse 12
स रेवाँ इव विश्पतिर्दैव्यः केतुः शृणोतु नः । उक्थैरग्निर्बृहद्भानुः ॥
sa revā~ iva viśpatirdaivyaḥ ketuḥ śṛṇotu naḥ | ukthairagnirbṛhadbhānuḥ ||
Translation: May Agni, the lord of men, the invoker and messenger of the gods, the brilliant-rayed, hear us with our hymns, as a prince (listens to the bards).
Rigveda, Mandala 1, Sukta 27, Verse 13
नमो महद्भ्यो नमो अर्भकेभ्यो नमो युवभ्यो नम आशिनेभ्यः । यजाम देवान्यदि शक्नवाम मा ज्यायसः शंसमा वृक्षि देवाः ॥
namo mahadbhyo namo arbhakebhyo namo yuvabhyo nama āśinebhyaḥ | yajāma devānyadi śaknavāma mā jyāyasaḥ śaṃsamā vṛkṣi devāḥ ||
Translation: Veneration to the great gods, veneration to the lesser, veneration to the young, veneration to the old we worship (all) the gods as well as we are able; may I not omit the praise of the elder divinities.
Rigveda, Mandala 1, Sukta 28, Verse 1
यत्र ग्रावा पृथुबुध्न ऊर्ध्वो भवति सोतवे । उलूखलसुतानामवेद्विन्द्र जल्गुलः ॥
yatra grāvā pṛthubudhna ūrdhvo bhavati sotave | ulūkhalasutānāmavedvindra jalgulaḥ ||
Translation: Indra, as the broad-based stone is raised to express the Soma juice, recognize and partake of the effusion of the mortar.
Rigveda, Mandala 1, Sukta 28, Verse 2
यत्र द्वाविव जघनाधिषवण्या कृता । उलूखलसुतानामवेद्विन्द्र जल्गुलः ॥
yatra dvāviva jaghanādhiṣavaṇyā kṛtā | ulūkhalasutānāmavedvindra jalgulaḥ ||
Translation: Indra, (in the rite) in which the two patters for containing the juice, as (broad as a woman's) hips, are employed, recognize and partake of the effusion of the mortar.
Rigveda, Mandala 1, Sukta 28, Verse 3
यत्र नार्यपच्यवमुपच्यवं च शिक्षते । उलूखलसुतानामवेद्विन्द्र जल्गुलः ॥
yatra nāryapacyavamupacyavaṃ ca śikṣate | ulūkhalasutānāmavedvindra jalgulaḥ ||
Translation: Indra, (in the rite) in which the housewife repeats egress from and ingress into (the sacrificial chamber), recognize and partake of the effusion of the mortar.
Rigveda, Mandala 1, Sukta 28, Verse 4
यत्र मन्थां विबध्नते रश्मीन्यमितवा इव । उलूखलसुतानामवेद्विन्द्र जल्गुलः ॥
yatra manthāṃ vibadhnate raśmīnyamitavā iva | ulūkhalasutānāmavedvindra jalgulaḥ ||
Translation: When they bind the churning-staff (with a cord), like reins to restrain (a horse), Indra, recognize and partake of the effusion of the mortar.
Rigveda, Mandala 1, Sukta 28, Verse 5
यच्चिद्धि त्वं गृहेगृह उलूखलक युज्यसे । इह द्युमत्तमं वद जयतामिव दुन्दुभिः ॥
yacciddhi tvaṃ gṛhegṛha ulūkhalaka yujyase | iha dyumattamaṃ vada jayatāmiva dundubhiḥ ||
Translation: If indeed, O Mortar, you are present in every house, give forth (in this rite) a lusty sound, like the drum of a victorious host.
Rigveda, Mandala 1, Sukta 28, Verse 6
उत स्म ते वनस्पते वातो वि वात्यग्रमित् । अथो इन्द्राय पातवे सुनु सोममुलूखल ॥
uta sma te vanaspate vāto vi vātyagramit | atho indrāya pātave sunu somamulūkhala ||
Translation: Lorf of the forest, as the wind genitive ly blows before you, so do thou, O Mortar, prepare the Soma juice for the beverage of Indra.
Rigveda, Mandala 1, Sukta 28, Verse 7
आयजी वाजसातमा ता ह्युच्चा विजर्भृतः । हरी इवान्धांसि बप्सता ॥
āyajī vājasātamā tā hyuccā vijarbhṛtaḥ | harī ivāndhāṃsi bapsatā ||
Translation: Implements of sacrifice, bestowers of food, loud-sounding, sport like the horses of Indra champing the grain.
Rigveda, Mandala 1, Sukta 28, Verse 8
ता नो अद्य वनस्पती ऋष्वावृष्वेभिः सोतृभिः । इन्द्राय मधुमत्सुतम् ॥
tā no adya vanaspatī ṛṣvāvṛṣvebhiḥ sotṛbhiḥ | indrāya madhumatsutam ||
Translation: Do you two forest lords, of plural asing form, prepare with agreeable libations our sweet (Soma) juices for Indra.
Rigveda, Mandala 1, Sukta 28, Verse 9
उच्छिष्टं चम्वोर्भर सोमं पवित्र आ सृज । नि धेहि गोरधि त्वचि ॥
ucchiṣṭaṃ camvorbhara somaṃ pavitra ā sṛja | ni dhehi goradhi tvaci ||
Translation: Bring the remains of the Soma juice upon the plural tters, sprinkle it upon the blades of kuśa grass and plural ce the reminder upon the cow-hide.
Rigveda, Mandala 1, Sukta 29, Verse 1
यच्चिद्धि सत्य सोमपा अनाशस्ता इव स्मसि । आ तू न इन्द्र शंसय गोष्वश्वेषु शुभ्रिषु सहस्रेषु तुवीमघ ॥
yacciddhi satya somapā anāśastā iva smasi | ā tū na indra śaṃsaya goṣvaśveṣu śubhriṣu sahasreṣu tuvīmagha ||
Translation: Veracious drinker of the Soma juice, although we be unworthy, do your, Indra, of boundless wealth enrich us with thousands of excellent cows and horses.
Rigveda, Mandala 1, Sukta 29, Verse 2
शिप्रिन्वाजानां पते शचीवस्तव दंसना । आ तू न इन्द्र शंसय गोष्वश्वेषु शुभ्रिषु सहस्रेषु तुवीमघ ॥
śiprinvājānāṃ pate śacīvastava daṃsanā | ā tū na indra śaṃsaya goṣvaśveṣu śubhriṣu sahasreṣu tuvīmagha ||
Translation: Your benevolence, handsome and mighty lord of food, endures for ever; therefore, Indra, of boundless wealth, enrich us with thousands of excellent cows and horses.
Rigveda, Mandala 1, Sukta 29, Verse 3
नि ष्वापया मिथूदृशा सस्तामबुध्यमाने । आ तू न इन्द्र शंसय गोष्वश्वेषु शुभ्रिषु सहस्रेषु तुवीमघ ॥
ni ṣvāpayā mithūdṛśā sastāmabudhyamāne | ā tū na indra śaṃsaya goṣvaśveṣu śubhriṣu sahasreṣu tuvīmagha ||
Translation: Cast asleep (the two feminine le messengers of Yama); looking at each other, let them sleep, never waking; Indra, of boundless wealth, enrich us with thousands of excellent cows and horses.
Rigveda, Mandala 1, Sukta 29, Verse 4
ससन्तु त्या अरातयो बोधन्तु शूर रातयः । आ तू न इन्द्र शंसय गोष्वश्वेषु शुभ्रिषु सहस्रेषु तुवीमघ ॥
sasantu tyā arātayo bodhantu śūra rātayaḥ | ā tū na indra śaṃsaya goṣvaśveṣu śubhriṣu sahasreṣu tuvīmagha ||
Translation: May those who are our enemies, slumber, and those, O hero, who are our friends, be awake; Indra, of boundless wealth, enrich us with thousands of excellent cows and horses.
Rigveda, Mandala 1, Sukta 29, Verse 5
समिन्द्र गर्दभं मृण नुवन्तं पापयामुया । आ तू न इन्द्र शंसय गोष्वश्वेषु शुभ्रिषु सहस्रेषु तुवीमघ ॥
samindra gardabhaṃ mṛṇa nuvantaṃ pāpayāmuyā | ā tū na indra śaṃsaya goṣvaśveṣu śubhriṣu sahasreṣu tuvīmagha ||
Translation: Indra, destroy this ass, (our adversary), praising you with such discordant speech; and do your, Indra, of boundless wealth, enrich us with thousands of excellent cows and horses.
Rigveda, Mandala 1, Sukta 29, Verse 6
पताति कुण्डृणाच्या दूरं वातो वनादधि । आ तू न इन्द्र शंसय गोष्वश्वेषु शुभ्रिषु सहस्रेषु तुवीमघ ॥
patāti kuṇḍṛṇācyā dūraṃ vāto vanādadhi | ā tū na indra śaṃsaya goṣvaśveṣu śubhriṣu sahasreṣu tuvīmagha ||
Translation: Let us (adverse) breeze, with crooked course, alight afar off on the forest; Indra, of boundless wealth, enrich us with thousands of excellent cows and horses.
Rigveda, Mandala 1, Sukta 29, Verse 7
सर्वं परिक्रोशं जहि जम्भया कृकदाश्वम् । आ तू न इन्द्र शंसय गोष्वश्वेषु शुभ्रिषु सहस्रेषु तुवीमघ ॥
sarvaṃ parikrośaṃ jahi jambhayā kṛkadāśvam | ā tū na indra śaṃsaya goṣvaśveṣu śubhriṣu sahasreṣu tuvīmagha ||
Translation: Destroy every one that reviles us; slay every one that does us injury; Indra, of boundless wealth, enrich us with thousands of excellent cows and horses.
Rigveda, Mandala 1, Sukta 30, Verse 1
आ व इन्द्रं क्रिविं यथा वाजयन्तः शतक्रतुम् । मंहिष्ठं सिञ्च इन्दुभिः ॥
ā va indraṃ kriviṃ yathā vājayantaḥ śatakratum | maṃhiṣṭhaṃ siñca indubhiḥ ||
Translation: Let us, who are desirous of food, satisfy this your Indra, who is mighty, and of a hundred sacrifices, with drops (of Soma juice), as a well (is filled)(with water).
Rigveda, Mandala 1, Sukta 30, Verse 2
शतं वा यः शुचीनां सहस्रं वा समाशिराम् । एदु निम्नं न रीयते ॥
śataṃ vā yaḥ śucīnāṃ sahasraṃ vā samāśirām | edu nimnaṃ na rīyate ||
Translation: May he who is (the recipient) of a hundred pure, and of a thousand distilled, (libations), come (to the rite), as water to low (plural ces).
Rigveda, Mandala 1, Sukta 30, Verse 3
सं यन्मदाय शुष्मिण एना ह्यस्योदरे । समुद्रो न व्यचो दधे ॥
saṃ yanmadāya śuṣmiṇa enā hyasyodare | samudro na vyaco dadhe ||
Translation: All which (libations), being accusative ulated for the gratification of the powerful Indra, is contained in his belly, as water in the ocean.
Rigveda, Mandala 1, Sukta 30, Verse 4
अयमु ते समतसि कपोत इव गर्भधिम् । वचस्तच्चिन्न ओहसे ॥
ayamu te samatasi kapota iva garbhadhim | vacastaccinna ohase ||
Translation: This libation is (prepared) for you; you approach it as a pigeon his pregnant (mate), for on that account do you accept our prayer.
Rigveda, Mandala 1, Sukta 30, Verse 5
स्तोत्रं राधानां पते गिर्वाहो वीर यस्य ते । विभूतिरस्तु सूनृता ॥
stotraṃ rādhānāṃ pate girvāho vīra yasya te | vibhūtirastu sūnṛtā ||
Translation: Hero, Indra, lord of affluence, accepter of praise, may genitive ine prosperity be (the reward of him) who offers you laudation.
Rigveda, Mandala 1, Sukta 30, Verse 6
ऊर्ध्वस्तिष्ठा न ऊतयेऽस्मिन्वाजे शतक्रतो । समन्येषु ब्रवावहै ॥
ūrdhvastiṣṭhā na ūtaye'sminvāje śatakrato | samanyeṣu bravāvahai ||
Translation: Rise up, Śatakratu, for our defence in this conflict; we will talk together in other matters.
Rigveda, Mandala 1, Sukta 30, Verse 7
योगेयोगे तवस्तरं वाजेवाजे हवामहे । सखाय इन्द्रमूतये ॥
yogeyoge tavastaraṃ vājevāje havāmahe | sakhāya indramūtaye ||
Translation: On every occasion, in every engagement, we invoke as friends the most powerful Indra for our defence.
Rigveda, Mandala 1, Sukta 30, Verse 8
आ घा गमद्यदि श्रवत्सहस्रिणीभिरूतिभिः । वाजेभिरुप नो हवम् ॥
ā ghā gamadyadi śravatsahasriṇībhirūtibhiḥ | vājebhirupa no havam ||
Translation: If he hear our invocation, let him indeed come to us with numerous bounties, and with (abundant) food.
Rigveda, Mandala 1, Sukta 30, Verse 9
अनु प्रत्नस्यौकसो हुवे तुविप्रतिं नरम् । यं ते पूर्वं पिता हुवे ॥
anu pratnasyaukaso huve tuvipratiṃ naram | yaṃ te pūrvaṃ pitā huve ||
Translation: I invoke the man (Indra), who visits many worshippers from his ancient dwelling-plural ce--you, Indra, whom my father formerly invoked.
Rigveda, Mandala 1, Sukta 30, Verse 10
तं त्वा वयं विश्ववारा शास्महे पुरुहूत । सखे वसो जरितृभ्यः ॥
taṃ tvā vayaṃ viśvavārā śāsmahe puruhūta | sakhe vaso jaritṛbhyaḥ ||
Translation: We implore you as our friend, who are preferred and invoked by all, (to be favourable) to your worshippers, protector of dwellings.
Rigveda, Mandala 1, Sukta 30, Verse 11
अस्माकं शिप्रिणीनां सोमपाः सोमपाव्नाम् । सखे वज्रिन्त्सखीनाम् ॥
asmākaṃ śipriṇīnāṃ somapāḥ somapāvnām | sakhe vajrintsakhīnām ||
Translation: Drinker of Soma juice, wielder of the thunderbolt, O friend, (bestow upon) us, your friends, and drinkers of the Soma juice, (abundance of cows) with projecting jaws. (śipirṇīnām, genitive plural of the feminine nine śipriṇī, having a nose of a jaw; hence gavām and samūha (of cows and a herd) are added].
Rigveda, Mandala 1, Sukta 30, Verse 12
तथा तदस्तु सोमपाः सखे वज्रिन्तथा कृणु । यथा त उश्मसीष्टये ॥
tathā tadastu somapāḥ sakhe vajrintathā kṛṇu | yathā ta uśmasīṣṭaye ||
Translation: So be it, drinker of the Soma juice, wielder of the thunderbolt, our friend, that you will do, through your favour, whatever we desire.
Rigveda, Mandala 1, Sukta 30, Verse 13
रेवतीर्नः सधमाद इन्द्रे सन्तु तुविवाजाः । क्षुमन्तो याभिर्मदेम ॥
revatīrnaḥ sadhamāda indre santu tuvivājāḥ | kṣumanto yābhirmadema ||
Translation: So, Indra, rejoicing along with us, we may have (abundant food) and cows may be ours, robust and rich in milk, with which we may be happy.
Rigveda, Mandala 1, Sukta 30, Verse 14
आ घ त्वावान्त्मनाप्तः स्तोतृभ्यो धृष्णवियानः । ऋणोरक्षं न चक्र्योः ॥
ā gha tvāvāntmanāptaḥ stotṛbhyo dhṛṣṇaviyānaḥ | ṛṇorakṣaṃ na cakryoḥ ||
Translation: O Dhṛṣnu, let some such divinity as you are, self-presented, promptly bestow, when solicited, (bounties) upon your praisers, as (they whirl) the axle of the wheels (of a car).
Rigveda, Mandala 1, Sukta 30, Verse 15
आ यद्दुवः शतक्रतवा कामं जरितॄणाम् । ऋणोरक्षं न शचीभिः ॥
ā yadduvaḥ śatakratavā kāmaṃ jaritṝṇām | ṛṇorakṣaṃ na śacībhiḥ ||
Translation: Such wealth, Śatakratu, as your praisers desire, you bestow upon them, as the axle (revolves) with the movements (of the wagon).
Rigveda, Mandala 1, Sukta 30, Verse 16
शश्वदिन्द्रः पोप्रुथद्भिर्जिगाय नानदद्भिः शाश्वसद्भिर्धनानि । स नो हिरण्यरथं दंसनावान्त्स नः सनिता सनये स नोऽदात् ॥
śaśvadindraḥ popruthadbhirjigāya nānadadbhiḥ śāśvasadbhirdhanāni | sa no hiraṇyarathaṃ daṃsanāvāntsa naḥ sanitā sanaye sa no'dāt ||
Translation: Indra has ever won riches (from his foes), with his champing, neighing, and snorting (steeds); he, the abounding in acts, the bountiful, has given us as a gift a golden chariot.
Rigveda, Mandala 1, Sukta 30, Verse 17
आश्विनावश्वावत्येषा यातं शवीरया । गोमद्दस्रा हिरण्यवत् ॥
āśvināvaśvāvatyeṣā yātaṃ śavīrayā | gomaddasrā hiraṇyavat ||
Translation: Aśvins, come hither, with viands borne or many steeds. Dasrās, (let our dwelling) be filled with cattle and with gold.
Rigveda, Mandala 1, Sukta 30, Verse 18
समानयोजनो हि वां रथो दस्रावमर्त्यः । समुद्रे अश्विनेयते ॥
samānayojano hi vāṃ ratho dasrāvamartyaḥ | samudre aśvineyate ||
Translation: Dasrās, your chariot, harnessed for both alike, is imperishable; it travels, Aśvins, through the air.
Rigveda, Mandala 1, Sukta 30, Verse 19
न्यघ्न्यस्य मूर्धनि चक्रं रथस्य येमथुः । परि द्यामन्यदीयते ॥
nyaghnyasya mūrdhani cakraṃ rathasya yemathuḥ | pari dyāmanyadīyate ||
Translation: You have one wheel on the top of the solid (mountain), while the other revolves in the sky.
Rigveda, Mandala 1, Sukta 30, Verse 20
कस्त उषः कधप्रिये भुजे मर्तो अमर्त्ये । कं नक्षसे विभावरि ॥
kasta uṣaḥ kadhapriye bhuje marto amartye | kaṃ nakṣase vibhāvari ||
Translation: Uṣas, who are plural ased by praise, what mortal enjoy you, immortal? Whom, mighty one, do your affect?
Rigveda, Mandala 1, Sukta 30, Verse 21
वयं हि ते अमन्मह्यान्तादा पराकात् । अश्वे न चित्रे अरुषि ॥
vayaṃ hi te amanmahyāntādā parākāt | aśve na citre aruṣi ||
Translation: Diffusive, many-tinted, brilliant (Uṣas), we know not (your limits), whether they be nigh or remote.
Rigveda, Mandala 1, Sukta 30, Verse 22
त्वं त्येभिरा गहि वाजेभिर्दुहितर्दिवः । अस्मे रयिं नि धारय ॥
tvaṃ tyebhirā gahi vājebhirduhitardivaḥ | asme rayiṃ ni dhāraya ||
Translation: Daughter of heaven, approach with these viands, and perpetuate our wealth.
Rigveda, Mandala 1, Sukta 31, Verse 1
त्वमग्ने प्रथमो अङ्गिरा ऋषिर्देवो देवानामभवः शिवः सखा । तव व्रते कवयो विद्मनापसोऽजायन्त मरुतो भ्राजदृष्टयः ॥
tvamagne prathamo aṅgirā ṛṣirdevo devānāmabhavaḥ śivaḥ sakhā | tava vrate kavayo vidmanāpaso'jāyanta maruto bhrājadṛṣṭayaḥ ||
Translation: You, Agni, was th first Aṅgiras Ṛṣi, a divinity, you were the auspicious friend of the deities. In your rite the wise, the all-discerning, the bright-weaponed Maruts were engendered.
Rigveda, Mandala 1, Sukta 31, Verse 2
त्वमग्ने प्रथमो अङ्गिरस्तमः कविर्देवानां परि भूषसि व्रतम् । विभुर्विश्वस्मै भुवनाय मेधिरो द्विमाता शयुः कतिधा चिदायवे ॥
tvamagne prathamo aṅgirastamaḥ kavirdevānāṃ pari bhūṣasi vratam | vibhurviśvasmai bhuvanāya medhiro dvimātā śayuḥ katidhā cidāyave ||
Translation: You, Agni, the first and chief Aṅgiras, grace the worship of the gods; sapient, maniforld, for the benefit of all the world, intelligent, the off-spring of two mothers, and reposing in various ways for the use of man.
Rigveda, Mandala 1, Sukta 31, Verse 3
त्वमग्ने प्रथमो मातरिश्वन आविर्भव सुक्रतूया विवस्वते । अरेजेतां रोदसी होतृवूर्येऽसघ्नोर्भारमयजो महो वसो ॥
tvamagne prathamo mātariśvana āvirbhava sukratūyā vivasvate | arejetāṃ rodasī hotṛvūrye'saghnorbhāramayajo maho vaso ||
Translation: Agni, pre-eminent over the wind, become manifest to the worshipper, in approbation of his worship. Heaven and earth tremble (at your power); you have sustained the burden in the rite for which the priest was appointed; your, Vasu, has worshipped the venerable (gods).
Rigveda, Mandala 1, Sukta 31, Verse 4
त्वमग्ने मनवे द्यामवाशयः पुरूरवसे सुकृते सुकृत्तरः । श्वात्रेण यत्पित्रोर्मुच्यसे पर्या त्वा पूर्वमनयन्नापरं पुनः ॥
tvamagne manave dyāmavāśayaḥ purūravase sukṛte sukṛttaraḥ | śvātreṇa yatpitrormucyase paryā tvā pūrvamanayannāparaṃ punaḥ ||
Translation: Your, Agni, has announced heaven to Manu; you have more than requited Purūravas doing homage to you. When you are set free by the attrition of your parents, they bear you first to the east, then to the west (of the altar).
Rigveda, Mandala 1, Sukta 31, Verse 5
त्वमग्ने वृषभः पुष्टिवर्धन उद्यतस्रुचे भवसि श्रवाय्यः । य आहुतिं परि वेदा वषट्कृतिमेकायुरग्रे विश आविवाससि ॥
tvamagne vṛṣabhaḥ puṣṭivardhana udyatasruce bhavasi śravāyyaḥ | ya āhutiṃ pari vedā vaṣaṭkṛtimekāyuragre viśa āvivāsasi ||
Translation: Your, Agni, are the showerer (of desires), the augmenter of the prosperity (of your worshipper); you are to be called upon as the ladle is lifted up; upon him who fully understands the invocation and makes the oblation, you, the provider of sustenance, first bestow light, and then upon all men.
Rigveda, Mandala 1, Sukta 31, Verse 6
त्वमग्ने वृजिनवर्तनिं नरं सक्मन्पिपर्षि विदथे विचर्षणे । यः शूरसाता परितक्म्ये धने दभ्रेभिश्चित्समृता हंसि भूयसः ॥
tvamagne vṛjinavartaniṃ naraṃ sakmanpiparṣi vidathe vicarṣaṇe | yaḥ śūrasātā paritakmye dhane dabhrebhiścitsamṛtā haṃsi bhūyasaḥ ||
Translation: Agni, excellently wise, you direct the man who follows improper paths, to acts that are fitted to reclaim him; you who, in the strife of heroes, (grateful to them) as widely- scattered wealth, destryed in the combat the mighty by the feeble.
Rigveda, Mandala 1, Sukta 31, Verse 7
त्वं तमग्ने अमृतत्व उत्तमे मर्तं दधासि श्रवसे दिवेदिवे । यस्तातृषाण उभयाय जन्मने मयः कृणोषि प्रय आ च सूरये ॥
tvaṃ tamagne amṛtatva uttame martaṃ dadhāsi śravase divedive | yastātṛṣāṇa ubhayāya janmane mayaḥ kṛṇoṣi praya ā ca sūraye ||
Translation: You sustain, Agni, that mortal (who worships you), in the best immortality by daily food; you bestow on the sage, who is desirous (of creatures) of both kinds of birth, happiness and sustenance.
Rigveda, Mandala 1, Sukta 31, Verse 8
त्वं नो अग्ने सनये धनानां यशसं कारुं कृणुहि स्तवानः । ऋध्याम कर्मापसा नवेन देवैर्द्यावापृथिवी प्रावतं नः ॥
tvaṃ no agne sanaye dhanānāṃ yaśasaṃ kāruṃ kṛṇuhi stavānaḥ | ṛdhyāma karmāpasā navena devairdyāvāpṛthivī prāvataṃ naḥ ||
Translation: Agni, who are praised by us for the sake of wealth, render illustrious the performer of the rite; may we improve the act by a new offspring (given by you). Preserve us, heaven and earth, along with the gods.
Rigveda, Mandala 1, Sukta 31, Verse 9
त्वं नो अग्ने पित्रोरुपस्थ आ देवो देवेष्वनवद्य जागृविः । तनूकृद्बोधि प्रमतिश्च कारवे त्वं कल्याण वसु विश्वमोपिषे ॥
tvaṃ no agne pitrorupastha ā devo deveṣvanavadya jāgṛviḥ | tanūkṛdbodhi pramatiśca kārave tvaṃ kalyāṇa vasu viśvamopiṣe ||
Translation: Irreproachable Agni, a vigilant god amongst the gods, (abiding) in the proximity of (your) parents, and bestowing upon us embodied  (progeny), aweke us. Be well disposed to the offerer of the oblation; for you, auspicious Agni, grant all riches.
Rigveda, Mandala 1, Sukta 31, Verse 10
त्वमग्ने प्रमतिस्त्वं पितासि नस्त्वं वयस्कृत्तव जामयो वयम् । सं त्वा रायः शतिनः सं सहस्रिणः सुवीरं यन्ति व्रतपामदाभ्य ॥
tvamagne pramatistvaṃ pitāsi nastvaṃ vayaskṛttava jāmayo vayam | saṃ tvā rāyaḥ śatinaḥ saṃ sahasriṇaḥ suvīraṃ yanti vratapāmadābhya ||
Translation: You, Agni, are well disposed to us, you are our protector, you are the giver of life to us; we are your kinsmen. Uninjurable Agni, hundreds and thousands of treasures belong to you, who are the defender of pious acts and attended by good men.
Rigveda, Mandala 1, Sukta 31, Verse 11
त्वामग्ने प्रथममायुमायवे देवा अकृण्वन्नहुषस्य विश्पतिम् । इऴामकृण्वन्मनुषस्य शासनीं पितुर्यत्पुत्रो ममकस्य जायते ॥
tvāmagne prathamamāyumāyave devā akṛṇvannahuṣasya viśpatim | iḻāmakṛṇvanmanuṣasya śāsanīṃ pituryatputro mamakasya jāyate ||
Translation: The gods formerly made you, Agni, the living genitive ral of the mortal Nahuṣa; they made Iḷā, the instrumental uctress of Manu, when the son of my father was born.
Rigveda, Mandala 1, Sukta 31, Verse 12
त्वं नो अग्ने तव देव पायुभिर्मघोनो रक्ष तन्वश्च वन्द्य । त्राता तोकस्य तनये गवामस्यनिमेषं रक्षमाणस्तव व्रते ॥
tvaṃ no agne tava deva pāyubhirmaghono rakṣa tanvaśca vandya | trātā tokasya tanaye gavāmasyanimeṣaṃ rakṣamāṇastava vrate ||
Translation: Agni, who are worthy to be praised, preserve us who are opulent with your bounties, and also the person ns (of our sons); you are the defender of cattle for the son of my son, who is ever assiduous in your worship.
Rigveda, Mandala 1, Sukta 31, Verse 13
त्वमग्ने यज्यवे पायुरन्तरोऽनिषङ्गाय चतुरक्ष इध्यसे । यो रातहव्योऽवृकाय धायसे कीरेश्चिन्मन्त्रं मनसा वनोषि तम् ॥
tvamagne yajyave pāyurantaro'niṣaṅgāya caturakṣa idhyase | yo rātahavyo'vṛkāya dhāyase kīreścinmantraṃ manasā vanoṣi tam ||
Translation: Your, four-eyed Agni, blaze as the protector of the worshipper, who are at hand for the (security of the) uninterrupted (rite); you cherish in your mind the prayer of your adorer, who offers the oblation to you, the harmless, the benevolent.
Rigveda, Mandala 1, Sukta 31, Verse 14
त्वमग्न उरुशंसाय वाघते स्पार्हं यद्रेक्णः परमं वनोषि तत् । आध्रस्य चित्प्रमतिरुच्यसे पिता प्र पाकं शास्सि प्र दिशो विदुष्टरः ॥
tvamagna uruśaṃsāya vāghate spārhaṃ yadrekṇaḥ paramaṃ vanoṣi tat | ādhrasya citpramatirucyase pitā pra pākaṃ śāssi pra diśo viduṣṭaraḥ ||
Translation: You, Agni, desire (that the worshipper may acquire) that excellent wealth which is reqquisite for the many-commended priest; you are called the well-intentioned protector. You, who are all-wise, instrumental ucted the disciple, and (define) the points of the horizon.
Rigveda, Mandala 1, Sukta 31, Verse 15
त्वमग्ने प्रयतदक्षिणं नरं वर्मेव स्यूतं परि पासि विश्वतः । स्वादुक्षद्मा यो वसतौ स्योनकृज्जीवयाजं यजते सोपमा दिवः ॥
tvamagne prayatadakṣiṇaṃ naraṃ varmeva syūtaṃ pari pāsi viśvataḥ | svādukṣadmā yo vasatau syonakṛjjīvayājaṃ yajate sopamā divaḥ ||
Translation: Agni, you dend the man who gives presents (to the priests) on every side, like well-stitched armour. The man who keeps choice viands in his dwelling, and with them entertains (his guests), performs the sacrifice of life, and is the likeness of heaven.