abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 9, Sukta 68, Verse 10
एवा नः सोम परिषिच्यमानो वयो दधच्चित्रतमं पवस्व । अद्वेषे द्यावापृथिवी हुवेम देवा धत्त रयिमस्मे सुवीरम् ॥
evā naḥ soma pariṣicyamāno vayo dadhaccitratamaṃ pavasva | adveṣe dyāvāpṛthivī huvema devā dhatta rayimasme suvīram ||
Translation: Soma offering (wealth) as soon as you are sprinkled (with the water and milk), pour various kinds of food (upon us); let us invoke the friendly heaven and earth; do you, O gods, grant us wealth with excellent male offspring.
Rigveda, Mandala 9, Sukta 69, Verse 1
इषुर्न धन्वन्प्रति धीयते मतिर्वत्सो न मातुरुप सर्ज्यूधनि । उरुधारेव दुहे अग्र आयत्यस्य व्रतेष्वपि सोम इष्यते ॥
iṣurna dhanvanprati dhīyate matirvatso na māturupa sarjyūdhani | urudhāreva duhe agra āyatyasya vrateṣvapi soma iṣyate ||
Translation: (Our) praise is attached (to Indra) as an arrow to the bow; (the Soma-juice) is let loose to (Indra) the fosterer as a calf to the udder to its mother; (Indra sheds blessings) as a cow having a copious stream of milk yields it when coming into the presence (of the calf); in Indra's sacrifices the Soma is stimulated.
Rigveda, Mandala 9, Sukta 69, Verse 2
उपो मतिः पृच्यते सिच्यते मधु मन्द्राजनी चोदते अन्तरासनि । पवमानः संतनिः प्रघ्नतामिव मधुमान्द्रप्सः परि वारमर्षति ॥
upo matiḥ pṛcyate sicyate madhu mandrājanī codate antarāsani | pavamānaḥ saṃtaniḥ praghnatāmiva madhumāndrapsaḥ pari vāramarṣati ||
Translation: The praise is united (to Indra); the excellent (Soma) is sprinkled; (the Soma stream) emitting plural asant juice is driven into (Indra's) mouth; the filtered diffused exhilarating swift-flowing (Soma) hastens to the fleece like the arrow of the combatants.
Rigveda, Mandala 9, Sukta 69, Verse 3
अव्ये वधूयुः पवते परि त्वचि श्रथ्नीते नप्तीरदितेॠतं यते । हरिरक्रान्यजतः संयतो मदो नृम्णा शिशानो महिषो न शोभते ॥
avye vadhūyuḥ pavate pari tvaci śrathnīte naptīraditeṝtaṃ yate | harirakrānyajataḥ saṃyato mado nṛmṇā śiśāno mahiṣo na śobhate ||
Translation: (Soma) seeking his spouse is filtered in the sheep-skin; he separates his grand-daughter on the earth for the sacrificer; green-tinted, adorable, collected (in the ladles), exhilarating, he overcomes (his foes); sharpening his vigour he shines like one of might.
Rigveda, Mandala 9, Sukta 69, Verse 4
उक्षा मिमाति प्रति यन्ति धेनवो देवस्य देवीरुप यन्ति निष्कृतम् । अत्यक्रमीदर्जुनं वारमव्ययमत्कं न निक्तं परि सोमो अव्यत ॥
ukṣā mimāti prati yanti dhenavo devasya devīrupa yanti niṣkṛtam | atyakramīdarjunaṃ vāramavyayamatkaṃ na niktaṃ pari somo avyata ||
Translation: The bull lows, the cows flow around him; the divine (praises) gather round the station of the radiant (Soma); Soma passes through the white sheep-skin; he clothes himself with it as it were a burnished armouṛ
Rigveda, Mandala 9, Sukta 69, Verse 5
अमृक्तेन रुशता वाससा हरिरमर्त्यो निर्णिजानः परि व्यत । दिवस्पृष्ठं बर्हणा निर्णिजे कृतोपस्तरणं चम्वोर्नभस्मयम् ॥
amṛktena ruśatā vāsasā hariramartyo nirṇijānaḥ pari vyata | divaspṛṣṭhaṃ barhaṇā nirṇije kṛtopastaraṇaṃ camvornabhasmayam ||
Translation: The immortal green-tinted Soma when purified is arranged in an uncleaned shining vestment; he ahs created (Āditya) who stands on the back of the sky for the destruction (of sin) and purification, (and has created) Āditya's brilliance, the cover of the two worlds.
Rigveda, Mandala 9, Sukta 69, Verse 6
सूर्यस्येव रश्मयो द्रावयित्नवो मत्सरासः प्रसुपः साकमीरते । तन्तुं ततं परि सर्गास आशवो नेन्द्रादृते पवते धाम किं चन ॥
sūryasyeva raśmayo drāvayitnavo matsarāsaḥ prasupaḥ sākamīrate | tantuṃ tataṃ pari sargāsa āśavo nendrādṛte pavate dhāma kiṃ cana ||
Translation: The rushing exhilarating foe-slaying Soma-juices when let loose flow together round the extended cloth like the sun's rays; they flow to no other person n except Indra.
Rigveda, Mandala 9, Sukta 69, Verse 7
सिन्धोरिव प्रवणे निम्न आशवो वृषच्युता मदासो गातुमाशत । शं नो निवेशे द्विपदे चतुष्पदेऽस्मे वाजाः सोम तिष्ठन्तु कृष्टयः ॥
sindhoriva pravaṇe nimna āśavo vṛṣacyutā madāso gātumāśata | śaṃ no niveśe dvipade catuṣpade'sme vājāḥ soma tiṣṭhantu kṛṣṭayaḥ ||
Translation: The exhilarating (Soma-juices) poured forth by the sprinklers effect their way to Indra as in a waterfall of a river the percvading (waters find their way) to dry ground; bless on our return our two-footed and four-footed things; may food and offspring ever abide with us.
Rigveda, Mandala 9, Sukta 69, Verse 8
आ नः पवस्व वसुमद्धिरण्यवदश्वावद्गोमद्यवमत्सुवीर्यम् । यूयं हि सोम पितरो मम स्थन दिवो मूर्धानः प्रस्थिता वयस्कृतः ॥
ā naḥ pavasva vasumaddhiraṇyavadaśvāvadgomadyavamatsuvīryam | yūyaṃ hi soma pitaro mama sthana divo mūrdhānaḥ prasthitā vayaskṛtaḥ ||
Translation: Pour upon us (wealth) comprising treasure, gold, horses, cattle, barley, and excellent male offspring; you, Soma are my progenitors, the chiefs of heaven, plural ced (for sacrificial), the offerers of oblation.
Rigveda, Mandala 9, Sukta 69, Verse 9
एते सोमाः पवमानास इन्द्रं रथा इव प्र ययुः सातिमच्छ । सुताः पवित्रमति यन्त्यव्यं हित्वी वव्रिं हरितो वृष्टिमच्छ ॥
ete somāḥ pavamānāsa indraṃ rathā iva pra yayuḥ sātimaccha | sutāḥ pavitramati yantyavyaṃ hitvī vavriṃ harito vṛṣṭimaccha ||
Translation: These filtered Soma-juices advance to Indra worthy of honour, as (Indra's) chariots advance to battle; expressed (with the stones) they pass through the woollen filter, casting off infirmity the horses go towards the rain.
Rigveda, Mandala 9, Sukta 69, Verse 10
इन्दविन्द्राय बृहते पवस्व सुमृऴीको अनवद्यो रिशादाः । भरा चन्द्राणि गृणते वसूनि देवैर्द्यावापृथिवी प्रावतं नः ॥
indavindrāya bṛhate pavasva sumṛḻīko anavadyo riśādāḥ | bharā candrāṇi gṛṇate vasūni devairdyāvāpṛthivī prāvataṃ naḥ ||
Translation: Indu, who do make (men) very happy, the blameless one, the destroyer of foes, flow for mighty Indra; bring to (me) your worshipper gratifying riches; heaven and earth, protect us with auspicious (riches).
Rigveda, Mandala 9, Sukta 70, Verse 1
त्रिरस्मै सप्त धेनवो दुदुह्रे सत्यामाशिरं पूर्व्ये व्योमनि । चत्वार्यन्या भुवनानि निर्णिजे चारूणि चक्रे यदृतैरवर्धत ॥
trirasmai sapta dhenavo duduhre satyāmāśiraṃ pūrvye vyomani | catvāryanyā bhuvanāni nirṇije cārūṇi cakre yadṛtairavardhata ||
Translation: For him in the ancient sacrifice thrice seven kine milk forth the right mixture; he makes four other beautiful waters for purification when he is nourished with the sacrifices.
Rigveda, Mandala 9, Sukta 70, Verse 2
स भिक्षमाणो अमृतस्य चारुण उभे द्यावा काव्येना वि शश्रथे । तेजिष्ठा अपो मंहना परि व्यत यदी देवस्य श्रवसा सदो विदुः ॥
sa bhikṣamāṇo amṛtasya cāruṇa ubhe dyāvā kāvyenā vi śaśrathe | tejiṣṭhā apo maṃhanā pari vyata yadī devasya śravasā sado viduḥ ||
Translation: He being solicited for auspicious ambrosia opens both heaven and earth by his intelligence, he covers the lustrious waters with his greatness, when (the priests) with the oblation recognize the station of the radiant (Soma).
Rigveda, Mandala 9, Sukta 70, Verse 3
ते अस्य सन्तु केतवोऽमृत्यवोऽदाभ्यासो जनुषी उभे अनु । येभिर्नृम्णा च देव्या च पुनत आदिद्राजानं मनना अगृभ्णत ॥
te asya santu ketavo'mṛtyavo'dābhyāso januṣī ubhe anu | yebhirnṛmṇā ca devyā ca punata ādidrājānaṃ mananā agṛbhṇata ||
Translation: May those his immortal, inviolable rays protect both classes of beings, wherewith he stimulates human (strength) and divine (food); thereupon praises reach the royal (Soma).
Rigveda, Mandala 9, Sukta 70, Verse 4
स मृज्यमानो दशभिः सुकर्मभिः प्र मध्यमासु मातृषु प्रमे सचा । व्रतानि पानो अमृतस्य चारुण उभे नृचक्षा अनु पश्यते विशौ ॥
sa mṛjyamāno daśabhiḥ sukarmabhiḥ pra madhyamāsu mātṛṣu prame sacā | vratāni pāno amṛtasya cāruṇa ubhe nṛcakṣā anu paśyate viśau ||
Translation: Cleansed by the ten well-working (fingers), the companion (of the waters) stands among the midmost mothers to measure (the worlds); the beholder of men protecting sacred rites (for the sake) of auspicious ambrosia looks after both races.
Rigveda, Mandala 9, Sukta 70, Verse 5
स मर्मृजान इन्द्रियाय धायस ओभे अन्ता रोदसी हर्षते हितः । वृषा शुष्मेण बाधते वि दुर्मतीरादेदिशानः शर्यहेव शुरुधः ॥
sa marmṛjāna indriyāya dhāyasa obhe antā rodasī harṣate hitaḥ | vṛṣā śuṣmeṇa bādhate vi durmatīrādediśānaḥ śaryaheva śurudhaḥ ||
Translation: Being filtered for Indra's world-supporting strength, stationed in the midst of both worlds he goes (everywhere); the showerer destroys the evil-minded by his vigour, challenging the asuras like an archer.
Rigveda, Mandala 9, Sukta 70, Verse 6
स मातरा न ददृशान उस्रियो नानददेति मरुतामिव स्वनः । जानन्नृतं प्रथमं यत्स्वर्णरं प्रशस्तये कमवृणीत सुक्रतुः ॥
sa mātarā na dadṛśāna usriyo nānadadeti marutāmiva svanaḥ | jānannṛtaṃ prathamaṃ yatsvarṇaraṃ praśastaye kamavṛṇīta sukratuḥ ||
Translation: He repeatedly beholding his parents (heaven and earth) proceeds with a loud noise, like cows (looking at their calves and lowing), and with a roar (like the troop) of Maruts; knowing that water to be the best which is good for all men, the intelligent (pavamāna) chose man to be the offerer of his praise.
Rigveda, Mandala 9, Sukta 70, Verse 7
रुवति भीमो वृषभस्तविष्यया शृङ्गे शिशानो हरिणी विचक्षणः । आ योनिं सोमः सुकृतं नि षीदति गव्ययी त्वग्भवति निर्णिगव्ययी ॥
ruvati bhīmo vṛṣabhastaviṣyayā śṛṅge śiśāno hariṇī vicakṣaṇaḥ | ā yoniṃ somaḥ sukṛtaṃ ni ṣīdati gavyayī tvagbhavati nirṇigavyayī ||
Translation: The formidable showerer, the contemplator of all through desire for strength roars, sharpening his green-tinted horns; the Soma settles on his well-prepared station; the cowhide is his cleanser and the sheep-skin (too).
Rigveda, Mandala 9, Sukta 70, Verse 8
शुचिः पुनानस्तन्वमरेपसमव्ये हरिर्न्यधाविष्ट सानवि । जुष्टो मित्राय वरुणाय वायवे त्रिधातु मधु क्रियते सुकर्मभिः ॥
śuciḥ punānastanvamarepasamavye harirnyadhāviṣṭa sānavi | juṣṭo mitrāya varuṇāya vāyave tridhātu madhu kriyate sukarmabhiḥ ||
Translation: Brilliant cleansing his sinless body, the green-tinted (Soma) is plural ced on the high-plural ced fleece; sufficient for Mitra, Varuṇa, and Vāyu the exhilarating (Soma) mixed with the three ingredients is prepared by the performers of good rites.
Rigveda, Mandala 9, Sukta 70, Verse 9
पवस्व सोम देववीतये वृषेन्द्रस्य हार्दि सोमधानमा विश । पुरा नो बाधाद्दुरिताति पारय क्षेत्रविद्धि दिश आहा विपृच्छते ॥
pavasva soma devavītaye vṛṣendrasya hārdi somadhānamā viśa | purā no bādhādduritāti pāraya kṣetraviddhi diśa āhā vipṛcchate ||
Translation: Flow Soma, the showerer, for the banquet for the gods; enter the Soma-vessel dear to Indra; bring us safe past the hostile (rākṣasas) before the oppress us; for he who knows the country tells the direction to him who asks (the way).
Rigveda, Mandala 9, Sukta 70, Verse 10
हितो न सप्तिरभि वाजमर्षेन्द्रस्येन्दो जठरमा पवस्व । नावा न सिन्धुमति पर्षि विद्वाञ्छूरो न युध्यन्नव नो निदः स्पः ॥
hito na saptirabhi vājamarṣendrasyendo jaṭharamā pavasva | nāvā na sindhumati parṣi vidvāñchūro na yudhyannava no nidaḥ spaḥ ||
Translation: Hasten (to the vessel) as a horse when urged (hastens) to the battle; flow Indu into Indra's belly; all knowing (Soma) bear us (safe) across, as (boatmen bear people) across a river in a boat; fighting like a hero, defend us from the reviling (of the foe).
Rigveda, Mandala 9, Sukta 71, Verse 1
आ दक्षिणा सृज्यते शुष्म्यासदं वेति द्रुहो रक्षसः पाति जागृविः । हरिरोपशं कृणुते नभस्पय उपस्तिरे चम्वोर्ब्रह्म निर्णिजे ॥
ā dakṣiṇā sṛjyate śuṣmyāsadaṃ veti druho rakṣasaḥ pāti jāgṛviḥ | hariropaśaṃ kṛṇute nabhaspaya upastire camvorbrahma nirṇije ||
Translation: The donation is given; the vigorous (Soma) enters his resting-plural ce, and, vigilant, guards (his worshippers) against the malignant rākṣasas; the green-tinted (Soma) produces the all-sustaining water of the sun; (he plural ces) the mighty sun to cover the two worlds, to purify (created things).
Rigveda, Mandala 9, Sukta 71, Verse 2
प्र कृष्टिहेव शूष एति रोरुवदसुर्यं वर्णं नि रिणीते अस्य तम् । जहाति वव्रिं पितुरेति निष्कृतमुपप्रुतं कृणुते निर्णिजं तना ॥
pra kṛṣṭiheva śūṣa eti roruvadasuryaṃ varṇaṃ ni riṇīte asya tam | jahāti vavriṃ pitureti niṣkṛtamupaprutaṃ kṛṇute nirṇijaṃ tanā ||
Translation: The powerful (Soma) advances with a roar like a slayer of men; he puts forth that asura-slaying tint of his; he abandons bodily infirmity; the food goes to the prepared (altar); he assumes a form advancing to the outstretched (filter).
Rigveda, Mandala 9, Sukta 71, Verse 3
अद्रिभिः सुतः पवते गभस्त्योर्वृषायते नभसा वेपते मती । स मोदते नसते साधते गिरा नेनिक्ते अप्सु यजते परीमणि ॥
adribhiḥ sutaḥ pavate gabhastyorvṛṣāyate nabhasā vepate matī | sa modate nasate sādhate girā nenikte apsu yajate parīmaṇi ||
Translation: Expressed with the stones by the hands (the Soma) flows; he moves like a bull; (worshipped) with praise he wanders through the firmament; he rejoices, he is embraced; (praised) with a hymn he fulfills (the desire of the worshippers), he is cleansed in the waters, he is honoured at the (god) protected (sacrifice).
Rigveda, Mandala 9, Sukta 71, Verse 4
परि द्युक्षं सहसः पर्वतावृधं मध्वः सिञ्चन्ति हर्म्यस्य सक्षणिम् । आ यस्मिन्गावः सुहुताद ऊधनि मूर्धञ्छ्रीणन्त्यग्रियं वरीमभिः ॥
pari dyukṣaṃ sahasaḥ parvatāvṛdhaṃ madhvaḥ siñcanti harmyasya sakṣaṇim | ā yasmingāvaḥ suhutāda ūdhani mūrdhañchrīṇantyagriyaṃ varīmabhiḥ ||
Translation: The powerful exhilarating Soma-juices besprinkle Indra who dwells in heaven, the augmenter of the clouds, the destroyer of the dwelling (of the foe); in whom on account of his greatness, the cows, the eaters of the oblations, mix the best (of their milk contained) in the uplifted udder.
Rigveda, Mandala 9, Sukta 71, Verse 5
समी रथं न भुरिजोरहेषत दश स्वसारो अदितेरुपस्थ आ । जिगादुप ज्रयति गोरपीच्यं पदं यदस्य मतुथा अजीजनन् ॥
samī rathaṃ na bhurijoraheṣata daśa svasāro aditerupastha ā | jigādupa jrayati gorapīcyaṃ padaṃ yadasya matuthā ajījanan ||
Translation: The ten fingers of the arms urge him near to the ground (of the sacrificial altar) like a chariot; he goes (to the vessels), he approaches the concealed (milk) of the cow when the praisers produce his resting plural ce.
Rigveda, Mandala 9, Sukta 71, Verse 6
श्येनो न योनिं सदनं धिया कृतं हिरण्ययमासदं देव एषति । ए रिणन्ति बर्हिषि प्रियं गिराश्वो न देवाँ अप्येति यज्ञियः ॥
śyeno na yoniṃ sadanaṃ dhiyā kṛtaṃ hiraṇyayamāsadaṃ deva eṣati | e riṇanti barhiṣi priyaṃ girāśvo na devā~ apyeti yajñiyaḥ ||
Translation: The shining (Soma) approaches the golden seat the station constructed by his holy rites, as a falcon (approaches) his nest; (the worshippers) send the well-beloved by their praise to the sacred grass; the adorable Soma proceeds to the gods like a horse.
Rigveda, Mandala 9, Sukta 71, Verse 7
परा व्यक्तो अरुषो दिवः कविर्वृषा त्रिपृष्ठो अनविष्ट गा अभि । सहस्रणीतिर्यतिः परायती रेभो न पूर्वीरुषसो वि राजति ॥
parā vyakto aruṣo divaḥ kavirvṛṣā tripṛṣṭho anaviṣṭa gā abhi | sahasraṇītiryatiḥ parāyatī rebho na pūrvīruṣaso vi rājati ||
Translation: Radiant, wise, flowing in separate streams, (the Soma descends) from the firmament; the shower offered at the three libations responds to the praises (of the worshippers); led in a thousand directions, coming and going, he shines at many a sunrise like one who sings praises (to the gods).
Rigveda, Mandala 9, Sukta 71, Verse 8
त्वेषं रूपं कृणुते वर्णो अस्य स यत्राशयत्समृता सेधति स्रिधः । अप्सा याति स्वधया दैव्यं जनं सं सुष्टुती नसते सं गोअग्रया ॥
tveṣaṃ rūpaṃ kṛṇute varṇo asya sa yatrāśayatsamṛtā sedhati sridhaḥ | apsā yāti svadhayā daivyaṃ janaṃ saṃ suṣṭutī nasate saṃ goagrayā ||
Translation: His ray creates a shining form; at whatever battle it is present, it beats down the adversaries; the giver of water goes with the oblation to the divine people, (it meets) with good praise; (Soma) is joined by (a hymn) demanding kine as the chief boon.
Rigveda, Mandala 9, Sukta 71, Verse 9
उक्षेव यूथा परियन्नरावीदधि त्विषीरधित सूर्यस्य । दिव्यः सुपर्णोऽव चक्षत क्षां सोमः परि क्रतुना पश्यते जाः ॥
ukṣeva yūthā pariyannarāvīdadhi tviṣīradhita sūryasya | divyaḥ suparṇo'va cakṣata kṣāṃ somaḥ pari kratunā paśyate jāḥ ||
Translation: Like a bull approaching the herbs (Soma) roars (as he approaches the praises); he appropriates the lustre of the sun; celestial, flying gracefully he looks down upon the earth; by his wisdom Soma contemplates mankind.
Rigveda, Mandala 9, Sukta 72, Verse 1
हरिं मृजन्त्यरुषो न युज्यते सं धेनुभिः कलशे सोमो अज्यते । उद्वाचमीरयति हिन्वते मती पुरुष्टुतस्य कति चित्परिप्रियः ॥
hariṃ mṛjantyaruṣo na yujyate saṃ dhenubhiḥ kalaśe somo ajyate | udvācamīrayati hinvate matī puruṣṭutasya kati citparipriyaḥ ||
Translation: They cleanse the green-tinted (Soma); he is harnessed like a swift horse; the Soma is combined in the pitcher with the products of the kine. He utters a sound, (the worshippers) send forth praise; how many (boons) abundantly delightint the utterer of many praises (does Soma bestow).
Rigveda, Mandala 9, Sukta 72, Verse 2
साकं वदन्ति बहवो मनीषिण इन्द्रस्य सोमं जठरे यदादुहुः । यदी मृजन्ति सुगभस्तयो नरः सनीऴाभिर्दशभिः काम्यं मधु ॥
sākaṃ vadanti bahavo manīṣiṇa indrasya somaṃ jaṭhare yadāduhuḥ | yadī mṛjanti sugabhastayo naraḥ sanīḻābhirdaśabhiḥ kāmyaṃ madhu ||
Translation: Many wise men utter praise together, when they have milked the Soma into Indra's belly, when fair-armed men cleanse the delightful exhilarating juice with their ten united (fingers).
Rigveda, Mandala 9, Sukta 72, Verse 3
अरममाणो अत्येति गा अभि सूर्यस्य प्रियं दुहितुस्तिरो रवम् । अन्वस्मै जोषमभरद्विनंगृसः सं द्वयीभिः स्वसृभिः क्षेति जामिभिः ॥
aramamāṇo atyeti gā abhi sūryasya priyaṃ duhitustiro ravam | anvasmai joṣamabharadvinaṃgṛsaḥ saṃ dvayībhiḥ svasṛbhiḥ kṣeti jāmibhiḥ ||
Translation: Unceasing, the Soma goes to mix with the products of the kine, he utters a cry dear to the daughter of the sun. The praiser brings delight to him; he is united to the two kindred sisters (the hands).
Rigveda, Mandala 9, Sukta 72, Verse 4
नृधूतो अद्रिषुतो बर्हिषि प्रियः पतिर्गवां प्रदिव इन्दुॠत्वियः । पुरंधिवान्मनुषो यज्ञसाधनः शुचिर्धिया पवते सोम इन्द्र ते ॥
nṛdhūto adriṣuto barhiṣi priyaḥ patirgavāṃ pradiva induṝtviyaḥ | puraṃdhivānmanuṣo yajñasādhanaḥ śucirdhiyā pavate soma indra te ||
Translation: Shaken by the men, expressed by the stones, the delight (of the gods), the lord of cattle, ancient, distilling (in the vessels) born in due season, (the Soma is plural ced) on the sacrd grass; intelligent, the material of the sacrifice of man, pure, the Soma flows for you, Indra,of his own accord.
Rigveda, Mandala 9, Sukta 72, Verse 5
नृबाहुभ्यां चोदितो धारया सुतोऽनुष्वधं पवते सोम इन्द्र ते । आप्राः क्रतून्त्समजैरध्वरे मतीर्वेर्न द्रुषच्चम्वोरासदद्धरिः ॥
nṛbāhubhyāṃ codito dhārayā suto'nuṣvadhaṃ pavate soma indra te | āprāḥ kratūntsamajairadhvare matīrverna druṣaccamvorāsadaddhariḥ ||
Translation: Urged by the arms of men, poured forth in a stream the Soma flows for you, Indra, for strength; you accomplish the rites, you overcome enemies at the sacrifice; the green-tinted Soma rests upon the cups like a bird perching on a tree.
Rigveda, Mandala 9, Sukta 72, Verse 6
अंशुं दुहन्ति स्तनयन्तमक्षितं कविं कवयोऽपसो मनीषिणः । समी गावो मतयो यन्ति संयत ऋतस्य योना सदने पुनर्भुवः ॥
aṃśuṃ duhanti stanayantamakṣitaṃ kaviṃ kavayo'paso manīṣiṇaḥ | samī gāvo matayo yanti saṃyata ṛtasya yonā sadane punarbhuvaḥ ||
Translation: The seers, the experienced performers of holy acts, milk forth the seer, the loud-sounding undecaying Soma; the regenerated cattle and the praises combined repair to him at the plural ce of birth of the sacrifice.
Rigveda, Mandala 9, Sukta 72, Verse 7
नाभा पृथिव्या धरुणो महो दिवोऽपामूर्मौ सिन्धुष्वन्तरुक्षितः । इन्द्रस्य वज्रो वृषभो विभूवसुः सोमो हृदे पवते चारु मत्सरः ॥
nābhā pṛthivyā dharuṇo maho divo'pāmūrmau sindhuṣvantarukṣitaḥ | indrasya vajro vṛṣabho vibhūvasuḥ somo hṛde pavate cāru matsaraḥ ||
Translation: The supporter of the vast heaven, (plural ced) upon the navel of the earth, moistened among the rivers in the wave of the waters, the thunderbolt of Indra, the showerer (of benefits), the possessor of wealth, Soma auspiciously exhilarating distils into (Indra's) heart.
Rigveda, Mandala 9, Sukta 72, Verse 8
स तू पवस्व परि पार्थिवं रजः स्तोत्रे शिक्षन्नाधून्वते च सुक्रतो । मा नो निर्भाग्वसुनः सादनस्पृशो रयिं पिशङ्गं बहुलं वसीमहि ॥
sa tū pavasva pari pārthivaṃ rajaḥ stotre śikṣannādhūnvate ca sukrato | mā no nirbhāgvasunaḥ sādanaspṛśo rayiṃ piśaṅgaṃ bahulaṃ vasīmahi ||
Translation: Performer of good deeds, flow quickly round the terrestrial region, giving (riches) to the worshipper and the shaker (of the libation); do not deprive us of the wealth that enriches our dwellings; may we be invested with abundant wealth of diverse kinds.
Rigveda, Mandala 9, Sukta 72, Verse 9
आ तू न इन्दो शतदात्वश्व्यं सहस्रदातु पशुमद्धिरण्यवत् । उप मास्व बृहती रेवतीरिषोऽधि स्तोत्रस्य पवमान नो गहि ॥
ā tū na indo śatadātvaśvyaṃ sahasradātu paśumaddhiraṇyavat | upa māsva bṛhatī revatīriṣo'dhi stotrasya pavamāna no gahi ||
Translation: On Indu, bring us quickly (wealth) with a hundred gifts, with horses, with a thousand gifts, with cattle and with gold; measure unto us abundant riches and food; come, purified one, to (hear) our praise.
Rigveda, Mandala 9, Sukta 73, Verse 1
स्रक्वे द्रप्सस्य धमतः समस्वरन्नृतस्य योना समरन्त नाभयः । त्रीन्त्स मूर्ध्नो असुरश्चक्र आरभे सत्यस्य नावः सुकृतमपीपरन् ॥
srakve drapsasya dhamataḥ samasvarannṛtasya yonā samaranta nābhayaḥ | trīntsa mūrdhno asuraścakra ārabhe satyasya nāvaḥ sukṛtamapīparan ||
Translation: (The streams) of the dripping effused (Soma) sound together on the jaw (of the sacrifice), the Soma-juices flow together to the plural ce of sacrifice. The powerful (Soma) has made the three exalted worlds for the use (of men and gods); the ships of the truthful (Soma) satisfy the pious worshipper.
Rigveda, Mandala 9, Sukta 73, Verse 2
सम्यक्सम्यञ्चो महिषा अहेषत सिन्धोरूर्मावधि वेना अवीविपन् । मधोर्धाराभिर्जनयन्तो अर्कमित्प्रियामिन्द्रस्य तन्वमवीवृधन् ॥
samyaksamyañco mahiṣā aheṣata sindhorūrmāvadhi venā avīvipan | madhordhārābhirjanayanto arkamitpriyāmindrasya tanvamavīvṛdhan ||
Translation: The mighty (priests) assembled together send forth (the Soma) together; desirous (of heaven) they drive it to the wave of the river; genitive rating praise they nourish the previous body of Indra with the streams of the exhilarating Soma.
Rigveda, Mandala 9, Sukta 73, Verse 3
पवित्रवन्तः परि वाचमासते पितैषां प्रत्नो अभि रक्षति व्रतम् । महः समुद्रं वरुणस्तिरो दधे धीरा इच्छेकुर्धरुणेष्वारभम् ॥
pavitravantaḥ pari vācamāsate pitaiṣāṃ pratno abhi rakṣati vratam | mahaḥ samudraṃ varuṇastiro dadhe dhīrā icchekurdharuṇeṣvārabham ||
Translation: (The rays of the Soma) having the means of purification sit round the voice (of the firmament), their ancient father protects their (light-giving) work; Soma the all-developer has overspread the mighty firmament (with them); the skilful (priests) are able to conduct (the Soma) to the all-sustaining (waters).
Rigveda, Mandala 9, Sukta 73, Verse 4
सहस्रधारेऽव ते समस्वरन्दिवो नाके मधुजिह्वा असश्चतः । अस्य स्पशो न नि मिषन्ति भूर्णयः पदेपदे पाशिनः सन्ति सेतवः ॥
sahasradhāre'va te samasvarandivo nāke madhujihvā asaścataḥ | asya spaśo na ni miṣanti bhūrṇayaḥ padepade pāśinaḥ santi setavaḥ ||
Translation: (The Soma rays) in the firmament of a thousand streams (unite with the earth) below; in the summit of heaven, sweet-tongued, in separate drops, his rays, swiftly moving, never shut their eyes; fixed each in his plural ce, they are the molesters (of sinners).
Rigveda, Mandala 9, Sukta 73, Verse 5
पितुर्मातुरध्या ये समस्वरन्नृचा शोचन्तः संदहन्तो अव्रतान् । इन्द्रद्विष्टामप धमन्ति मायया त्वचमसिक्नीं भूमनो दिवस्परि ॥
piturmāturadhyā ye samasvarannṛcā śocantaḥ saṃdahanto avratān | indradviṣṭāmapa dhamanti māyayā tvacamasiknīṃ bhūmano divaspari ||
Translation: (The rays) which were manifested in heaven and earth, illumined by the hymn (of praise), consuming the impious (sacrificers), drive away by their wisdom from earth and heaven the black-skinned (rākṣasas) hated by Indra.
Rigveda, Mandala 9, Sukta 73, Verse 6
प्रत्नान्मानादध्या ये समस्वरञ्छ्लोकयन्त्रासो रभसस्य मन्तवः । अपानक्षासो बधिरा अहासत ऋतस्य पन्थां न तरन्ति दुष्कृतः ॥
pratnānmānādadhyā ye samasvarañchlokayantrāso rabhasasya mantavaḥ | apānakṣāso badhirā ahāsata ṛtasya panthāṃ na taranti duṣkṛtaḥ ||
Translation: (The rays) which regulating praise and purposing rapidity of action, were manifested from the ancient firmament, them the blind and deaf avoid; the wicked traverse not the path of truth.