abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 10, Sukta 85, Verse 34
तृष्टमेतत्कटुकमेतदपाष्ठवद्विषवन्नैतदत्तवे । सूर्यां यो ब्रह्मा विद्यात्स इद्वाधूयमर्हति ॥
tṛṣṭametatkaṭukametadapāṣṭhavadviṣavannaitadattave | sūryāṃ yo brahmā vidyātsa idvādhūyamarhati ||
Translation: This (garment) is inflaming, it is pungent; it is like stale Soma; it is like poison; it is not fit to eat; theBrāhmaṇa, who knows Sūrya, verily desires the bridal (garment).
Rigveda, Mandala 10, Sukta 85, Verse 35
आशसनं विशसनमथो अधिविकर्तनम् । सूर्यायाः पश्य रूपाणि तानि ब्रह्मा तु शुन्धति ॥
āśasanaṃ viśasanamatho adhivikartanam | sūryāyāḥ paśya rūpāṇi tāni brahmā tu śundhati ||
Translation: Behold the forms of Sūrya, the āśasana (bordercloth) the viśasana (headcloth), the adhivikartana(divided skirt); of these the Brāhmaṇa relieves her.
Rigveda, Mandala 10, Sukta 85, Verse 36
गृभ्णामि ते सौभगत्वाय हस्तं मया पत्या जरदष्टिर्यथासः । भगो अर्यमा सविता पुरंधिर्मह्यं त्वादुर्गार्हपत्याय देवाः ॥
gṛbhṇāmi te saubhagatvāya hastaṃ mayā patyā jaradaṣṭiryathāsaḥ | bhago aryamā savitā puraṃdhirmahyaṃ tvādurgārhapatyāya devāḥ ||
Translation: I take your hand for good fortune, that you may attain old age with me as your husband; the godsBhaga, Aryaman, Savitā, Purandhi have given you to me, that I may be the master of a household.
Rigveda, Mandala 10, Sukta 85, Verse 37
तां पूषञ्छिवतमामेरयस्व यस्यां बीजं मनुष्या वपन्ति । या न ऊरू उशती विश्रयाते यस्यामुशन्तः प्रहराम शेपम् ॥
tāṃ pūṣañchivatamāmerayasva yasyāṃ bījaṃ manuṣyā vapanti | yā na ūrū uśatī viśrayāte yasyāmuśantaḥ praharāma śepam ||
Translation: Pūṣan, inspire her who is most auspicious, in whom men may now seed, who most affectionate maybe devoted to us, and in whom animated by desire we may beget progeny.
Rigveda, Mandala 10, Sukta 85, Verse 38
तुभ्यमग्रे पर्यवहन्त्सूर्यां वहतुना सह । पुनः पतिभ्यो जायां दा अग्ने प्रजया सह ॥
tubhyamagre paryavahantsūryāṃ vahatunā saha | punaḥ patibhyo jāyāṃ dā agne prajayā saha ||
Translation: (The Gandharvas) gave Sūrya to you, Agni, with her bridal ornaments; do you, Agni, give (us)husbands our wife back again with male offspring.
Rigveda, Mandala 10, Sukta 85, Verse 39
पुनः पत्नीमग्निरदादायुषा सह वर्चसा । दीर्घायुरस्या यः पतिर्जीवाति शरदः शतम् ॥
punaḥ patnīmagniradādāyuṣā saha varcasā | dīrghāyurasyā yaḥ patirjīvāti śaradaḥ śatam ||
Translation: Agni gave the wife back again with life and splendour; may he who is her husband enjoying long lifelive a hundred years.
Rigveda, Mandala 10, Sukta 85, Verse 40
सोमः प्रथमो विविदे गन्धर्वो विविद उत्तरः । तृतीयो अग्निष्टे पतिस्तुरीयस्ते मनुष्यजाः ॥
somaḥ prathamo vivide gandharvo vivida uttaraḥ | tṛtīyo agniṣṭe patisturīyaste manuṣyajāḥ ||
Translation: Soma first obtained the bride; the Gandharva obtained her next. Agni was your third husband; yourfourth (husband) is born of man.
Rigveda, Mandala 10, Sukta 85, Verse 41
सोमो ददद्गन्धर्वाय गन्धर्वो दददग्नये । रयिं च पुत्राँश्चादादग्निर्मह्यमथो इमाम् ॥
somo dadadgandharvāya gandharvo dadadagnaye | rayiṃ ca putrā~ścādādagnirmahyamatho imām ||
Translation: Soma gave her to the Gandharva; the Gandharva gave her to Agni; Agni has given her to me andwealth and sons.
Rigveda, Mandala 10, Sukta 85, Verse 42
इहैव स्तं मा वि यौष्टं विश्वमायुर्व्यश्नुतम् । क्रीऴन्तौ पुत्रैर्नप्तृभिर्मोदमानौ स्वे गृहे ॥
ihaiva staṃ mā vi yauṣṭaṃ viśvamāyurvyaśnutam | krīḻantau putrairnaptṛbhirmodamānau sve gṛhe ||
Translation: Abide here together; may you never be separated; live together all your lives, sporting with sons andgrandsons, happy in your own home.
Rigveda, Mandala 10, Sukta 85, Verse 43
आ नः प्रजां जनयतु प्रजापतिराजरसाय समनक्त्वर्यमा । अदुर्मङ्गलीः पतिलोकमा विश शं नो भव द्विपदे शं चतुष्पदे ॥
ā naḥ prajāṃ janayatu prajāpatirājarasāya samanaktvaryamā | adurmaṅgalīḥ patilokamā viśa śaṃ no bhava dvipade śaṃ catuṣpade ||
Translation: May Prajāpati grant us progeny, may Aryaman unite us together until old age; free from all evil omensenter your husband's abode, be the bringer of prosperity to our bipeds and quadrupeds.
Rigveda, Mandala 10, Sukta 85, Verse 44
अघोरचक्षुरपतिघ्न्येधि शिवा पशुभ्यः सुमनाः सुवर्चाः । वीरसूर्देवकामा स्योना शं नो भव द्विपदे शं चतुष्पदे ॥
aghoracakṣurapatighnyedhi śivā paśubhyaḥ sumanāḥ suvarcāḥ | vīrasūrdevakāmā syonā śaṃ no bhava dvipade śaṃ catuṣpade ||
Translation: (Look upon your husband) with no angry eye, be not hostile to your lord, be tender to animals, beamiable, be very glorious; be the mother of males, be devoted to the gods, be the bestower of happiness, be thebringer of prosperity to our bipeds and quadrupeds.
Rigveda, Mandala 10, Sukta 85, Verse 45
इमां त्वमिन्द्र मीढ्वः सुपुत्रां सुभगां कृणु । दशास्यां पुत्राना धेहि पतिमेकादशं कृधि ॥
imāṃ tvamindra mīḍhvaḥ suputrāṃ subhagāṃ kṛṇu | daśāsyāṃ putrānā dhehi patimekādaśaṃ kṛdhi ||
Translation: Indra, showerer, make her the mother of sons, plural asing (to her husband); give her ten sons, make herhusband the eleventh.
Rigveda, Mandala 10, Sukta 85, Verse 46
सम्राज्ञी श्वशुरे भव सम्राज्ञी श्वश्र्वां भव । ननान्दरि सम्राज्ञी भव सम्राज्ञी अधि देवृषु ॥
samrājñī śvaśure bhava samrājñī śvaśrvāṃ bhava | nanāndari samrājñī bhava samrājñī adhi devṛṣu ||
Translation: Be a queen to your father-in-law, be a queen to your mother-in-law, be a queen to your husband'ssister, be a queen to your husband's brother.
Rigveda, Mandala 10, Sukta 85, Verse 47
समञ्जन्तु विश्वे देवाः समापो हृदयानि नौ । सं मातरिश्वा सं धाता समु देष्ट्री दधातु नौ ॥
samañjantu viśve devāḥ samāpo hṛdayāni nau | saṃ mātariśvā saṃ dhātā samu deṣṭrī dadhātu nau ||
Translation: May the universal gods unite both our hearts; may the waters unite them; may Mātariśvan, Dhātāand the bountiful (Sarasvatī) unite both our hearts.
Rigveda, Mandala 10, Sukta 86, Verse 1
वि हि सोतोरसृक्षत नेन्द्रं देवममंसत । यत्रामदद्वृषाकपिरर्यः पुष्टेषु मत्सखा विश्वस्मादिन्द्र उत्तरः ॥
vi hi sotorasṛkṣata nendraṃ devamamaṃsata | yatrāmadadvṛṣākapiraryaḥ puṣṭeṣu matsakhā viśvasmādindra uttaraḥ ||
Translation: Details:
Rigveda, Mandala 10, Sukta 86, Verse 2
परा हीन्द्र धावसि वृषाकपेरति व्यथिः । नो अह प्र विन्दस्यन्यत्र सोमपीतये विश्वस्मादिन्द्र उत्तरः ॥
parā hīndra dhāvasi vṛṣākaperati vyathiḥ | no aha pra vindasyanyatra somapītaye viśvasmādindra uttaraḥ ||
Translation: Indrāṇī speaks: You, Indra, much annoyed, hasten towards Vṛṣākapi; and yet you find no otherplace to drink the Soma; Indra is above all (the world).
Rigveda, Mandala 10, Sukta 86, Verse 3
किमयं त्वां वृषाकपिश्चकार हरितो मृगः । यस्मा इरस्यसीदु न्वर्यो वा पुष्टिमद्वसु विश्वस्मादिन्द्र उत्तरः ॥
kimayaṃ tvāṃ vṛṣākapiścakāra harito mṛgaḥ | yasmā irasyasīdu nvaryo vā puṣṭimadvasu viśvasmādindra uttaraḥ ||
Translation: What (favour) has this tawny deer Vṛṣākapi done to you that you should like a liberal (benefactor)bestow upon him wealth and nourish me; Indra is above all (the world).
Rigveda, Mandala 10, Sukta 86, Verse 4
यमिमं त्वं वृषाकपिं प्रियमिन्द्राभिरक्षसि । श्वा न्वस्य जम्भिषदपि कर्णे वराहयुर्विश्वस्मादिन्द्र उत्तरः ॥
yamimaṃ tvaṃ vṛṣākapiṃ priyamindrābhirakṣasi | śvā nvasya jambhiṣadapi karṇe varāhayurviśvasmādindra uttaraḥ ||
Translation: This Vṛṣākapi whom you, Indra, cherish as your dear (son)-- may the dog which chases the boar(seize) him by the ear (and) devour him; Indra is above all (the world).
Rigveda, Mandala 10, Sukta 86, Verse 5
प्रिया तष्टानि मे कपिर्व्यक्ता व्यदूदुषत् । शिरो न्वस्य राविषं न सुगं दुष्कृते भुवं विश्वस्मादिन्द्र उत्तरः ॥
priyā taṣṭāni me kapirvyaktā vyadūduṣat | śiro nvasya rāviṣaṃ na sugaṃ duṣkṛte bhuvaṃ viśvasmādindra uttaraḥ ||
Translation: The ape has spoiled the beloved ghī-adorned (oblations) made to me (by worshippers); let mequickly cut off his head, let me not be the giver of happiness to one who works evil; Indra is above all (the world).
Rigveda, Mandala 10, Sukta 86, Verse 6
न मत्स्त्री सुभसत्तरा न सुयाशुतरा भुवत् । न मत्प्रतिच्यवीयसी न सक्थ्युद्यमीयसी विश्वस्मादिन्द्र उत्तरः ॥
na matstrī subhasattarā na suyāśutarā bhuvat | na matpraticyavīyasī na sakthyudyamīyasī viśvasmādindra uttaraḥ ||
Translation: There is no woman more amiable than I am, not one who bears fairer sons than I; nor one moretractable not one more ardent; Indra is above all (the world).
Rigveda, Mandala 10, Sukta 86, Verse 7
उवे अम्ब सुलाभिके यथेवाङ्ग भविष्यति । भसन्मे अम्ब सक्थि मे शिरो मे वीव हृष्यति विश्वस्मादिन्द्र उत्तरः ॥
uve amba sulābhike yathevāṅga bhaviṣyati | bhasanme amba sakthi me śiro me vīva hṛṣyati viśvasmādindra uttaraḥ ||
Translation: [Vṛṣākapi speaks]: O mother, who are easy of access, it will quickly be as (you have said); may my(father) and you, mother, be united; may it delight my (father) and your head like a bird; Indra is above all (theworld).
Rigveda, Mandala 10, Sukta 86, Verse 8
किं सुबाहो स्वङ्गुरे पृथुष्टो पृथुजाघने । किं शूरपत्नि नस्त्वमभ्यमीषि वृषाकपिं विश्वस्मादिन्द्र उत्तरः ॥
kiṃ subāho svaṅgure pṛthuṣṭo pṛthujāghane | kiṃ śūrapatni nastvamabhyamīṣi vṛṣākapiṃ viśvasmādindra uttaraḥ ||
Translation: [Indra speaks]: You who have beautiful arms, who have beautiful fingers, long-haired, broad-hipped,why are you angry with our Vṛṣākapi, O you wife of a hero; Indra is above all (the world).
Rigveda, Mandala 10, Sukta 86, Verse 9
अवीरामिव मामयं शरारुरभि मन्यते । उताहमस्मि वीरिणीन्द्रपत्नी मरुत्सखा विश्वस्मादिन्द्र उत्तरः ॥
avīrāmiva māmayaṃ śarārurabhi manyate | utāhamasmi vīriṇīndrapatnī marutsakhā viśvasmādindra uttaraḥ ||
Translation: [Indrāṇī speaks]: This savage beast (Vṛṣākapi) despises me as one who has no male (protector),and yet I am the mother of male offspring, the wife of Indra, the friend of the Maruts; Indra is above all (the world).
Rigveda, Mandala 10, Sukta 86, Verse 10
संहोत्रं स्म पुरा नारी समनं वाव गच्छति । वेधा ऋतस्य वीरिणीन्द्रपत्नी महीयते विश्वस्मादिन्द्र उत्तरः ॥
saṃhotraṃ sma purā nārī samanaṃ vāva gacchati | vedhā ṛtasya vīriṇīndrapatnī mahīyate viśvasmādindra uttaraḥ ||
Translation: The mother who is the instrumental tutress of the ceremony, the mother of male offspring, the wife of Indra,goes first to the united sacrifice to battle, (and) is honoured (by the praisers); Indra is above all (the world).
Rigveda, Mandala 10, Sukta 86, Verse 11
इन्द्राणीमासु नारिषु सुभगामहमश्रवम् । नह्यस्या अपरं चन जरसा मरते पतिर्विश्वस्मादिन्द्र उत्तरः ॥
indrāṇīmāsu nāriṣu subhagāmahamaśravam | nahyasyā aparaṃ cana jarasā marate patirviśvasmādindra uttaraḥ ||
Translation: (Indra speaks]: I have heard that Indrāṇī is the most fortunate among these women, for her lordIndra, who is above all (the world), does ot die of old age like other (men).
Rigveda, Mandala 10, Sukta 86, Verse 12
नाहमिन्द्राणि रारण सख्युर्वृषाकपेॠते । यस्येदमप्यं हविः प्रियं देवेषु गच्छति विश्वस्मादिन्द्र उत्तरः ॥
nāhamindrāṇi rāraṇa sakhyurvṛṣākapeṝte | yasyedamapyaṃ haviḥ priyaṃ deveṣu gacchati viśvasmādindra uttaraḥ ||
Translation: I am not happy, Indrāṇi, without my friend Vṛṣākapi; whose acceptable oblation here, purified withwater, proceeds to the gods; Indra is above all (the world).
Rigveda, Mandala 10, Sukta 86, Verse 13
वृषाकपायि रेवति सुपुत्र आदु सुस्नुषे । घसत्त इन्द्र उक्षणः प्रियं काचित्करं हविर्विश्वस्मादिन्द्र उत्तरः ॥
vṛṣākapāyi revati suputra ādu susnuṣe | ghasatta indra ukṣaṇaḥ priyaṃ kācitkaraṃ havirviśvasmādindra uttaraḥ ||
Translation: [Vṛṣākapi speaks]: O mother of Vṛṣākapi, wealthy, possessing excellent sons, possessingexcellent daughters-in-law, let Indra eat your bulls, (give him) the beloved and most delightful ghī, Indra is aboveall (the world).
Rigveda, Mandala 10, Sukta 86, Verse 14
उक्ष्णो हि मे पञ्चदश साकं पचन्ति विंशतिम् । उताहमद्मि पीव इदुभा कुक्षी पृणन्ति मे विश्वस्मादिन्द्र उत्तरः ॥
ukṣṇo hi me pañcadaśa sākaṃ pacanti viṃśatim | utāhamadmi pīva idubhā kukṣī pṛṇanti me viśvasmādindra uttaraḥ ||
Translation: [Indra speaks]: The worshippers dress for me fifteen (and) twenty bulls; I eat them and (become) fat,they fill both sides of my belly; Indra is above all (the world).
Rigveda, Mandala 10, Sukta 86, Verse 15
वृषभो न तिग्मशृङ्गोऽन्तर्यूथेषु रोरुवत् । मन्थस्त इन्द्र शं हृदे यं ते सुनोति भावयुर्विश्वस्मादिन्द्र उत्तरः ॥
vṛṣabho na tigmaśṛṅgo'ntaryūtheṣu roruvat | manthasta indra śaṃ hṛde yaṃ te sunoti bhāvayurviśvasmādindra uttaraḥ ||
Translation: [Indrāṇī speaks]: Like a sharp-horned bull roaring among the herds, so may your libation plural aseworld).
Rigveda, Mandala 10, Sukta 86, Verse 16
न सेशे यस्य रम्बतेऽन्तरा सक्थ्या कपृत् । सेदीशे यस्य रोमशं निषेदुषो विजृम्भते विश्वस्मादिन्द्र उत्तरः ॥
na seśe yasya rambate'ntarā sakthyā kapṛt | sedīśe yasya romaśaṃ niṣeduṣo vijṛmbhate viśvasmādindra uttaraḥ ||
Translation: The man who is impotent begets not progeny, but he who is endowed with vigour; Indra is above all(the world).
Rigveda, Mandala 10, Sukta 86, Verse 17
न सेशे यस्य रोमशं निषेदुषो विजृम्भते । सेदीशे यस्य रम्बतेऽन्तरा सक्थ्या कपृद्विश्वस्मादिन्द्र उत्तरः ॥
na seśe yasya romaśaṃ niṣeduṣo vijṛmbhate | sedīśe yasya rambate'ntarā sakthyā kapṛdviśvasmādindra uttaraḥ ||
Translation: [Indra speaks]: He who is endowed with vigour begets not progeny, but he who is impotent; Indra isabove all (the world).
Rigveda, Mandala 10, Sukta 86, Verse 18
अयमिन्द्र वृषाकपिः परस्वन्तं हतं विदत् । असिं सूनां नवं चरुमादेधस्यान आचितं विश्वस्मादिन्द्र उत्तरः ॥
ayamindra vṛṣākapiḥ parasvantaṃ hataṃ vidat | asiṃ sūnāṃ navaṃ carumādedhasyāna ācitaṃ viśvasmādindra uttaraḥ ||
Translation: [Indrāṇī speaks]: Let this Vṛṣākapi, Indra, take a dead wild ass, (let him take) a knife (to cut it up),a fire-plural ce (to cook it), a new saucepan, and a cart full of fuel; Indra is above all (the world).
Rigveda, Mandala 10, Sukta 86, Verse 19
अयमेमि विचाकशद्विचिन्वन्दासमार्यम् । पिबामि पाकसुत्वनोऽभि धीरमचाकशं विश्वस्मादिन्द्र उत्तरः ॥
ayamemi vicākaśadvicinvandāsamāryam | pibāmi pākasutvano'bhi dhīramacākaśaṃ viśvasmādindra uttaraḥ ||
Translation: [Indra speaks]: Here I come to the (sacrifice) looking upon (the worshippers), distinguishing the Dāsaand the Ārya; I drink (the Soma) of the (worshipper), who effuses (the Soma) with mature (mind); I look upon theintelligent (sacrificer); Indra is above all (the world).
Rigveda, Mandala 10, Sukta 86, Verse 20
धन्व च यत्कृन्तत्रं च कति स्वित्ता वि योजना । नेदीयसो वृषाकपेऽस्तमेहि गृहाँ उप विश्वस्मादिन्द्र उत्तरः ॥
dhanva ca yatkṛntatraṃ ca kati svittā vi yojanā | nedīyaso vṛṣākape'stamehi gṛhā~ upa viśvasmādindra uttaraḥ ||
Translation: Go home, Vṣs.ākapi, to the halls of sacrifice (from the lurking- plural ce of the enemy), which is desertand forest (how many leagues are there from there?) and from the nearest (lurking-plural ce); Indra is above all (theworld).
Rigveda, Mandala 10, Sukta 86, Verse 21
पुनरेहि वृषाकपे सुविता कल्पयावहै । य एष स्वप्ननंशनोऽस्तमेषि पथा पुनर्विश्वस्मादिन्द्र उत्तरः ॥
punarehi vṛṣākape suvitā kalpayāvahai | ya eṣa svapnanaṃśano'stameṣi pathā punarviśvasmādindra uttaraḥ ||
Translation: Come back, Vṛṣākapi, that we may do what is agreeable to you; you, who are the destroyer ofsleep, come home again by the road; Indra is above all (the world).
Rigveda, Mandala 10, Sukta 86, Verse 22
यदुदञ्चो वृषाकपे गृहमिन्द्राजगन्तन । क्व स्य पुल्वघो मृगः कमगञ्जनयोपनो विश्वस्मादिन्द्र उत्तरः ॥
yadudañco vṛṣākape gṛhamindrājagantana | kva sya pulvagho mṛgaḥ kamagañjanayopano viśvasmādindra uttaraḥ ||
Translation: Rise up and come home, Vṛṣākapi and Indra; where is that destructive beast, to what (region) has(that beast), the exhilarator of men, gone? Indra is above all (the world).
Rigveda, Mandala 10, Sukta 86, Verse 23
पर्शुर्ह नाम मानवी साकं ससूव विंशतिम् । भद्रं भल त्यस्या अभूद्यस्या उदरमामयद्विश्वस्मादिन्द्र उत्तरः ॥
parśurha nāma mānavī sākaṃ sasūva viṃśatim | bhadraṃ bhala tyasyā abhūdyasyā udaramāmayadviśvasmādindra uttaraḥ ||
Translation: The daughter of Manu, Parśu by name, bore twenty children at once; may good fortune, O arrow ofIndra, befall her whose belly was so prolific; Indra is above all (the world).
Rigveda, Mandala 10, Sukta 87, Verse 1
रक्षोहणं वाजिनमा जिघर्मि मित्रं प्रथिष्ठमुप यामि शर्म । शिशानो अग्निः क्रतुभिः समिद्धः स नो दिवा स रिषः पातु नक्तम् ॥
rakṣohaṇaṃ vājinamā jigharmi mitraṃ prathiṣṭhamupa yāmi śarma | śiśāno agniḥ kratubhiḥ samiddhaḥ sa no divā sa riṣaḥ pātu naktam ||
Translation: I offer clarified butter to the powerful Agni, the slayer of rākṣasas, I approach the most spaciousdwelling, the friend (of worshippers); Agni sharpening (his flames) is kindled by pious men; may he guard us frommalignant spirits by day and by night.
Rigveda, Mandala 10, Sukta 87, Verse 2
अयोदंष्ट्रो अर्चिषा यातुधानानुप स्पृश जातवेदः समिद्धः । आ जिह्वया मूरदेवान्रभस्व क्रव्यादो वृक्त्व्यपि धत्स्वासन् ॥
ayodaṃṣṭro arciṣā yātudhānānupa spṛśa jātavedaḥ samiddhaḥ | ā jihvayā mūradevānrabhasva kravyādo vṛktvyapi dhatsvāsan ||
Translation: Jātavedas, who have teeth of iron, consume the Yātudhānas' flame when kindled, destroy thedestructive (spirits) with your tongue, cut up the eaters of flesh, and put them in your mouth.
Rigveda, Mandala 10, Sukta 87, Verse 3
उभोभयाविन्नुप धेहि दंष्ट्रा हिंस्रः शिशानोऽवरं परं च । उतान्तरिक्षे परि याहि राजञ्जम्भैः सं धेह्यभि यातुधानान् ॥
ubhobhayāvinnupa dhehi daṃṣṭrā hiṃsraḥ śiśāno'varaṃ paraṃ ca | utāntarikṣe pari yāhi rājañjambhaiḥ saṃ dhehyabhi yātudhānān ||
Translation: Agni, the destroyer (of the rākṣasas), who have two (rows of teeth), sharpening them both, applythem to (the rākṣasas, and preserve) both the upper and the lower (world); and march, radiant (Agni, againstthe rākṣasas) in the firmament, seize the yātudhānas with your jaws.
Rigveda, Mandala 10, Sukta 87, Verse 4
यज्ञैरिषूः संनममानो अग्ने वाचा शल्याँ अशनिभिर्दिहानः । ताभिर्विध्य हृदये यातुधानान्प्रतीचो बाहून्प्रति भङ्ध्येषाम् ॥
yajñairiṣūḥ saṃnamamāno agne vācā śalyā~ aśanibhirdihānaḥ | tābhirvidhya hṛdaye yātudhānānpratīco bāhūnprati bhaṅdhyeṣām ||
Translation: Agni, do you, bending your arrows by means on your sacrifices and praise, and sharpening thejavelins with your splendours, pierce with them the yātudhānas to the heart, break their arms when raisedagainst you.
Rigveda, Mandala 10, Sukta 87, Verse 5
अग्ने त्वचं यातुधानस्य भिन्धि हिंस्राशनिर्हरसा हन्त्वेनम् । प्र पर्वाणि जातवेदः शृणीहि क्रव्यात्क्रविष्णुर्वि चिनोतु वृक्णम् ॥
agne tvacaṃ yātudhānasya bhindhi hiṃsrāśanirharasā hantvenam | pra parvāṇi jātavedaḥ śṛṇīhi kravyātkraviṣṇurvi cinotu vṛkṇam ||
Translation: Agni Jātavedas, cut through the skin of the yātudhānas, let your destructive thunderbolt destroyhim with its fire; sever his joints, may the flesh-desiring flesh-eater devour his mutilated body.
Rigveda, Mandala 10, Sukta 87, Verse 6
यत्रेदानीं पश्यसि जातवेदस्तिष्ठन्तमग्न उत वा चरन्तम् । यद्वान्तरिक्षे पथिभिः पतन्तं तमस्ता विध्य शर्वा शिशानः ॥
yatredānīṃ paśyasi jātavedastiṣṭhantamagna uta vā carantam | yadvāntarikṣe pathibhiḥ patantaṃ tamastā vidhya śarvā śiśānaḥ ||
Translation: Wherever you now behold him, Agni Jātavedas, whether standing or moving, or passing along thepaths in the firmament, do you, O shooter sharpening (your arrows), transfix him with your shaft.
Rigveda, Mandala 10, Sukta 87, Verse 7
उतालब्धं स्पृणुहि जातवेद आलेभानादृष्टिभिर्यातुधानात् । अग्ने पूर्वो नि जहि शोशुचान आमादः क्ष्विङ्कास्तमदन्त्वेनीः ॥
utālabdhaṃ spṛṇuhi jātaveda ālebhānādṛṣṭibhiryātudhānāt | agne pūrvo ni jahi śośucāna āmādaḥ kṣviṅkāstamadantvenīḥ ||
Translation: And defend me, Jātavedas, with your darts when I am seized, (defend me) from the Yātudhānaswho has seized me; anticipating him, do you, Agni, blazing fiercely, slay him; may the swift-flying vultures, theflesh-eaters, devour him.
Rigveda, Mandala 10, Sukta 87, Verse 8
इह प्र ब्रूहि यतमः सो अग्ने यो यातुधानो य इदं कृणोति । तमा रभस्व समिधा यविष्ठ नृचक्षसश्चक्षुषे रन्धयैनम् ॥
iha pra brūhi yatamaḥ so agne yo yātudhāno ya idaṃ kṛṇoti | tamā rabhasva samidhā yaviṣṭha nṛcakṣasaścakṣuṣe randhayainam ||
Translation: Agni, youngest of the gods, announce (to me present) at this (your sacrifice), which is yourYātudhāna who does this; destroy him with your kindled flame; beholder of men, consume him with yourbrilliance.
Rigveda, Mandala 10, Sukta 87, Verse 9
तीक्ष्णेनाग्ने चक्षुषा रक्ष यज्ञं प्राञ्चं वसुभ्यः प्र णय प्रचेतः । हिंस्रं रक्षांस्यभि शोशुचानं मा त्वा दभन्यातुधाना नृचक्षः ॥
tīkṣṇenāgne cakṣuṣā rakṣa yajñaṃ prāñcaṃ vasubhyaḥ pra ṇaya pracetaḥ | hiṃsraṃ rakṣāṃsyabhi śośucānaṃ mā tvā dabhanyātudhānā nṛcakṣaḥ ||
Translation: Protect this sacrifice, Agni, with your sharp glance; lead it sage (Agni) forward to (the acquisition of)riches; let not the Yātudhānas harm you, beholder of men, the destroyer of rākṣasas blazing fiercely.
Rigveda, Mandala 10, Sukta 87, Verse 10
नृचक्षा रक्षः परि पश्य विक्षु तस्य त्रीणि प्रति शृणीह्यग्रा । तस्याग्ने पृष्टीर्हरसा शृणीहि त्रेधा मूलं यातुधानस्य वृश्च ॥
nṛcakṣā rakṣaḥ pari paśya vikṣu tasya trīṇi prati śṛṇīhyagrā | tasyāgne pṛṣṭīrharasā śṛṇīhi tredhā mūlaṃ yātudhānasya vṛśca ||
Translation: Regard, beholder of men, the rākṣasas among the people; cut off his three heads; cut off his flankswith your might; cut off the triple foot of the Yātudhāna.
Rigveda, Mandala 10, Sukta 87, Verse 11
त्रिर्यातुधानः प्रसितिं त एत्वृतं यो अग्ने अनृतेन हन्ति । तमर्चिषा स्फूर्जयञ्जातवेदः समक्षमेनं गृणते नि वृङ्धि ॥
triryātudhānaḥ prasitiṃ ta etvṛtaṃ yo agne anṛtena hanti | tamarciṣā sphūrjayañjātavedaḥ samakṣamenaṃ gṛṇate ni vṛṅdhi ||
Translation: Agni Jātavedas, let the Yātudhāna, who defeats your truth with falsehood, come thrice into the
Rigveda, Mandala 10, Sukta 87, Verse 12
तदग्ने चक्षुः प्रति धेहि रेभे शफारुजं येन पश्यसि यातुधानम् । अथर्ववज्ज्योतिषा दैव्येन सत्यं धूर्वन्तमचितं न्योष ॥
tadagne cakṣuḥ prati dhehi rebhe śaphārujaṃ yena paśyasi yātudhānam | atharvavajjyotiṣā daivyena satyaṃ dhūrvantamacitaṃ nyoṣa ||
Translation: Cast, Agni, upon the two roaring (rākṣasas) that eye wherewith you behold the Yātudhāna strikingwith his hoof; like Atharvan with celestial radiance burn down the ignorant (rākṣasas), who assails truth withfalsehood.
Rigveda, Mandala 10, Sukta 87, Verse 13
यदग्ने अद्य मिथुना शपातो यद्वाचस्तृष्टं जनयन्त रेभाः । मन्योर्मनसः शरव्या जायते या तया विध्य हृदये यातुधानान् ॥
yadagne adya mithunā śapāto yadvācastṛṣṭaṃ janayanta rebhāḥ | manyormanasaḥ śaravyā jāyate yā tayā vidhya hṛdaye yātudhānān ||
Translation: Today, Agni, when the married pair curse each other, then the praisers produce bitter words (in angeragainst each other), do you pierce the Yātudhānas through the heart with your arrow, which is genitive rated fromyour wrathful mind.
Rigveda, Mandala 10, Sukta 87, Verse 14
परा शृणीहि तपसा यातुधानान्पराग्ने रक्षो हरसा शृणीहि । परार्चिषा मूरदेवाञ्छृणीहि परासुतृपो अभि शोशुचानः ॥
parā śṛṇīhi tapasā yātudhānānparāgne rakṣo harasā śṛṇīhi | parārciṣā mūradevāñchṛṇīhi parāsutṛpo abhi śośucānaḥ ||
Translation: Destroy the Yātudhānas with your scorching fire; destroy the rākṣasas, Agni, with your heat;destroy with your radiance those who believe in vaid gods, fiercely blazing, destroy the insatiable.
Rigveda, Mandala 10, Sukta 87, Verse 15
पराद्य देवा वृजिनं शृणन्तु प्रत्यगेनं शपथा यन्तु तृष्टाः । वाचास्तेनं शरव ऋच्छन्तु मर्मन्विश्वस्यैतु प्रसितिं यातुधानः ॥
parādya devā vṛjinaṃ śṛṇantu pratyagenaṃ śapathā yantu tṛṣṭāḥ | vācāstenaṃ śarava ṛcchantu marmanviśvasyaitu prasitiṃ yātudhānaḥ ||
Translation: Let all the gods today destroy the murderous (Yātudhāna); let our sharp imprecations encounterhim; may the arrows hit the speaker of falsehood in a vital part; may the Yātudhāna go into the bondage of theall-pervading Agni.
Rigveda, Mandala 10, Sukta 87, Verse 16
यः पौरुषेयेण क्रविषा समङ्क्ते यो अश्व्येन पशुना यातुधानः । यो अघ्न्याया भरति क्षीरमग्ने तेषां शीर्षाणि हरसापि वृश्च ॥
yaḥ pauruṣeyeṇa kraviṣā samaṅkte yo aśvyena paśunā yātudhānaḥ | yo aghnyāyā bharati kṣīramagne teṣāṃ śīrṣāṇi harasāpi vṛśca ||
Translation: The Yātudhāna, who fills himself with the flesh of man, and he who fills himself with the flesh ofhorses or of other animals, and he who steals the milk of the cow-- cut off their heads with your flame.
Rigveda, Mandala 10, Sukta 87, Verse 17
संवत्सरीणं पय उस्रियायास्तस्य माशीद्यातुधानो नृचक्षः । पीयूषमग्ने यतमस्तितृप्सात्तं प्रत्यञ्चमर्चिषा विध्य मर्मन् ॥
saṃvatsarīṇaṃ paya usriyāyāstasya māśīdyātudhāno nṛcakṣaḥ | pīyūṣamagne yatamastitṛpsāttaṃ pratyañcamarciṣā vidhya marman ||
Translation: The milk of the cow is annually produced, let not the Yātudhāna consume it, O beholder of men;whichever of them would like to satiate himself with the ambrosia, do you, Agni, pierce that contending(rākṣasa) with your flame in a vital part.