abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 2, Sukta 3, Verse 4
देव बर्हिर्वर्धमानं सुवीरं स्तीर्णं राये सुभरं वेद्यस्याम् । घृतेनाक्तं वसवः सीदतेदं विश्वे देवा आदित्या यज्ञियासः ॥
deva barhirvardhamānaṃ suvīraṃ stīrṇaṃ rāye subharaṃ vedyasyām | ghṛtenāktaṃ vasavaḥ sīdatedaṃ viśve devā ādityā yajñiyāsaḥ ||
Translation: Divine grass, let the Vasus, the VIśvedevas, the adorable Āditya, sit upon this flourishing, invigrating, well-grown, sacred grass, strewn for the sakeof wealth upon this altar, and sprinkled with butter.
Rigveda, Mandala 2, Sukta 3, Verse 5
वि श्रयन्तामुर्विया हूयमाना द्वारो देवीः सुप्रायणा नमोभिः । व्यचस्वतीर्वि प्रथन्तामजुर्या वर्णं पुनाना यशसं सुवीरम् ॥
vi śrayantāmurviyā hūyamānā dvāro devīḥ suprāyaṇā namobhiḥ | vyacasvatīrvi prathantāmajuryā varṇaṃ punānā yaśasaṃ suvīram ||
Translation: Let the divine doors, spacious and easily accessible, and to be saluted with prostrations, be set open; let them be celebrated as expansive, uninjurable, and conferring sanctity upon the illustrious class (of worshippers), possessed of virtuous progeny.
Rigveda, Mandala 2, Sukta 3, Verse 6
साध्वपांसि सनता न उक्षिते उषासानक्ता वय्येव रण्विते । तन्तुं ततं संवयन्ती समीची यज्ञस्य पेशः सुदुघे पयस्वती ॥
sādhvapāṃsi sanatā na ukṣite uṣāsānaktā vayyeva raṇvite | tantuṃ tataṃ saṃvayantī samīcī yajñasya peśaḥ sudughe payasvatī ||
Translation: In regard of our good deeds, Day and Night, perpetually reverenced, are interweaving in concert, like two famous feminine le weavers, the extended thread, (to complete) the web of the sacrifice, liberal yielders (of rewards), containers of water.
Rigveda, Mandala 2, Sukta 3, Verse 7
दैव्या होतारा प्रथमा विदुष्टर ऋजु यक्षतः समृचा वपुष्टरा । देवान्यजन्तावृतुथा समञ्जतो नाभा पृथिव्या अधि सानुषु त्रिषु ॥
daivyā hotārā prathamā viduṣṭara ṛju yakṣataḥ samṛcā vapuṣṭarā | devānyajantāvṛtuthā samañjato nābhā pṛthivyā adhi sānuṣu triṣu ||
Translation: Let the two divine invokers of the gods, the first (to be reverenced), most wise, sincerely worshipping with sacred texts, most excellent in form, offering homage to the gods in due season, present oblations in the three high plural ces upon the navel of the earth.
Rigveda, Mandala 2, Sukta 3, Verse 8
सरस्वती साधयन्ती धियं न इऴा देवी भारती विश्वतूर्तिः । तिस्रो देवीः स्वधया बर्हिरेदमच्छिद्रं पान्तु शरणं निषद्य ॥
sarasvatī sādhayantī dhiyaṃ na iḻā devī bhāratī viśvatūrtiḥ | tisro devīḥ svadhayā barhiredamacchidraṃ pāntu śaraṇaṃ niṣadya ||
Translation: May the three goddesses, Sarasvatī, perfecting our understanding, the divine iḷā, and all-impressive Bhāratī, having come to our dwelling, protect this faultless rite, (offered) for our welfare.
Rigveda, Mandala 2, Sukta 3, Verse 9
पिशङ्गरूपः सुभरो वयोधाः श्रुष्टी वीरो जायते देवकामः । प्रजां त्वष्टा वि ष्यतु नाभिमस्मे अथा देवानामप्येतु पाथः ॥
piśaṅgarūpaḥ subharo vayodhāḥ śruṣṭī vīro jāyate devakāmaḥ | prajāṃ tvaṣṭā vi ṣyatu nābhimasme athā devānāmapyetu pāthaḥ ||
Translation: May a tawny-hued, well-grown (son), the bestower of food, active, manly, a worshipper of the gods, be born; may Tvaṣṭā prolong for us a continuous (line of) progeny, and may the food of the gods come also to us.
Rigveda, Mandala 2, Sukta 3, Verse 10
वनस्पतिरवसृजन्नुप स्थादग्निर्हविः सूदयाति प्र धीभिः । त्रिधा समक्तं नयतु प्रजानन्देवेभ्यो दैव्यः शमितोप हव्यम् ॥
vanaspatiravasṛjannupa sthādagnirhaviḥ sūdayāti pra dhībhiḥ | tridhā samaktaṃ nayatu prajānandevebhyo daivyaḥ śamitopa havyam ||
Translation: May Agni, who is Vanaspati, approving (of our rite), approach; and by his especial acts fully dress the victim; may the divine immolator convey the burnt-offering to the gods, knowing it to have been thrice consecrated.
Rigveda, Mandala 2, Sukta 3, Verse 11
घृतं मिमिक्षे घृतमस्य योनिर्घृते श्रितो घृतम्वस्य धाम । अनुष्वधमा वह मादयस्व स्वाहाकृतं वृषभ वक्षि हव्यम् ॥
ghṛtaṃ mimikṣe ghṛtamasya yonirghṛte śrito ghṛtamvasya dhāma | anuṣvadhamā vaha mādayasva svāhākṛtaṃ vṛṣabha vakṣi havyam ||
Translation: I sprinkle the butter, for butter is his birth-plural ce; he is nourished by butter; butter is his radiance; Agni, showerer (of benefits), bring the gods to the offered oblation; exhilarate them; convey to them the offering that has been reverently sanctified.
Rigveda, Mandala 2, Sukta 4, Verse 1
हुवे वः सुद्योत्मानं सुवृक्तिं विशामग्निमतिथिं सुप्रयसम् । मित्र इव यो दिधिषाय्यो भूद्देव आदेवे जने जातवेदाः ॥
huve vaḥ sudyotmānaṃ suvṛktiṃ viśāmagnimatithiṃ suprayasam | mitra iva yo didhiṣāyyo bhūddeva ādeve jane jātavedāḥ ||
Translation: I invoke, on your behalf, the resplendent, the sinless Agni, the guest of mortals, the accepter of (sacrificial) food, who, knowing all that has been born, is like a friend, the supporter (of all beings) from men to gods.
Rigveda, Mandala 2, Sukta 4, Verse 2
इमं विधन्तो अपां सधस्थे द्वितादधुर्भृगवो विक्ष्वायोः । एष विश्वान्यभ्यस्तु भूमा देवानामग्निररतिर्जीराश्वः ॥
imaṃ vidhanto apāṃ sadhasthe dvitādadhurbhṛgavo vikṣvāyoḥ | eṣa viśvānyabhyastu bhūmā devānāmagniraratirjīrāśvaḥ ||
Translation: The Bhṛgus, worshipping Agni, have twice made him manifest; (once) in the abode of the waters, and (once) among the sons of men; may that Agni, the sovereign of the gods, mounted on a rapid courser, ever overcome all (our foes).
Rigveda, Mandala 2, Sukta 4, Verse 3
अग्निं देवासो मानुषीषु विक्षु प्रियं धुः क्षेष्यन्तो न मित्रम् । स दीदयदुशतीरूर्म्या आ दक्षाय्यो यो दास्वते दम आ ॥
agniṃ devāso mānuṣīṣu vikṣu priyaṃ dhuḥ kṣeṣyanto na mitram | sa dīdayaduśatīrūrmyā ā dakṣāyyo yo dāsvate dama ā ||
Translation: The gods, intending to dwell (in heaven), left, as a dear friend among the human races, that Agni, who, present in the chamber of sacrifice, is bounteous to the donor of offerings, and shines on the nights when he is wished for.
Rigveda, Mandala 2, Sukta 4, Verse 4
अस्य रण्वा स्वस्येव पुष्टिः संदृष्टिरस्य हियानस्य दक्षोः । वि यो भरिभ्रदोषधीषु जिह्वामत्यो न रथ्यो दोधवीति वारान् ॥
asya raṇvā svasyeva puṣṭiḥ saṃdṛṣṭirasya hiyānasya dakṣoḥ | vi yo bharibhradoṣadhīṣu jihvāmatyo na rathyo dodhavīti vārān ||
Translation: The cherishing of Agni is as agreeable as (the cherishing) of one's self; (plural asant) is his appearance, when spreading abroad, and consuming (the fuel); he brandishes his flame among the bushes, as a chariot-horse lashes with his tail.
Rigveda, Mandala 2, Sukta 4, Verse 5
आ यन्मे अभ्वं वनदः पनन्तोशिग्भ्यो नामिमीत वर्णम् । स चित्रेण चिकिते रंसु भासा जुजुर्वाँ यो मुहुरा युवा भूत् ॥
ā yanme abhvaṃ vanadaḥ panantośigbhyo nāmimīta varṇam | sa citreṇa cikite raṃsu bhāsā jujurvā~ yo muhurā yuvā bhūt ||
Translation: Whose greatness my colleagues loudly extol; who has manifested his real form to the priests; who is recognized at oblations by his variegated radiance, and who, though frequently growing old, again and again becomes young.
Rigveda, Mandala 2, Sukta 4, Verse 6
आ यो वना तातृषाणो न भाति वार्ण पथा रथ्येव स्वानीत् । कृष्णाध्वा तपू रण्वश्चिकेत द्यौरिव स्मयमानो नभोभिः ॥
ā yo vanā tātṛṣāṇo na bhāti vārṇa pathā rathyeva svānīt | kṛṣṇādhvā tapū raṇvaściketa dyauriva smayamāno nabhobhiḥ ||
Translation: Who shines amidst the forests, as if satisfying himself (with food); who (rushes along), like water down a declivity, and thunders like a chariot (of war); dark-pathed consuming, yet delightful, he is regarded like the sky smiling with constellations.
Rigveda, Mandala 2, Sukta 4, Verse 7
स यो व्यस्थादभि दक्षदुर्वीं पशुर्नैति स्वयुरगोपाः । अग्निः शोचिष्माँ अतसान्युष्णन्कृष्णव्यथिरस्वदयन्न भूम ॥
sa yo vyasthādabhi dakṣadurvīṃ paśurnaiti svayuragopāḥ | agniḥ śociṣmā~ atasānyuṣṇankṛṣṇavyathirasvadayanna bhūma ||
Translation: He who is in many plural ces, who spreads over the whole earth, like an animal without a herdsman, that goes according to its own will; Agni, the bright-shining, consuming the dry bushes, by whom the pain of blackness (is inflicted on the trees), entirely drinks up (their moisture).
Rigveda, Mandala 2, Sukta 4, Verse 8
नू ते पूर्वस्यावसो अधीतौ तृतीये विदथे मन्म शंसि । अस्मे अग्ने संयद्वीरं बृहन्तं क्षुमन्तं वाजं स्वपत्यं रयिं दाः ॥
nū te pūrvasyāvaso adhītau tṛtīye vidathe manma śaṃsi | asme agne saṃyadvīraṃ bṛhantaṃ kṣumantaṃ vājaṃ svapatyaṃ rayiṃ dāḥ ||
Translation: Verily, your praise has been recited (by us) at the third (daily) sacrifice, as it was in the repetition on your first propitiation; give us, Agni, ample and notorious food, posterity, riches, such as may be the support of numerous dependents.
Rigveda, Mandala 2, Sukta 4, Verse 9
त्वया यथा गृत्समदासो अग्ने गुहा वन्वन्त उपराँ अभि ष्युः । सुवीरासो अभिमातिषाहः स्मत्सूरिभ्यो गृणते तद्वयो धाः ॥
tvayā yathā gṛtsamadāso agne guhā vanvanta uparā~ abhi ṣyuḥ | suvīrāso abhimātiṣāhaḥ smatsūribhyo gṛṇate tadvayo dhāḥ ||
Translation: By you, (Agni), may the Gṛtsamadas, repeating your praise, become masters of the precious secret (treasures); so that they may be possessed of excellent dependents, and be able to resist (their) enemies; and do you give to (your) pious worshippers and to him who glorifies (you), such (abundant) food.
Rigveda, Mandala 2, Sukta 5, Verse 1
होताजनिष्ट चेतनः पिता पितृभ्य ऊतये । प्रयक्षञ्जेन्यं वसु शकेम वाजिनो यमम् ॥
hotājaniṣṭa cetanaḥ pitā pitṛbhya ūtaye | prayakṣañjenyaṃ vasu śakema vājino yamam ||
Translation: An invoker (of the gods), our instrumental uctor and protector has been born for the preservation of our patrons; may we, possessed of (sacrificial) food, be able to acquire worshipful, conquerable, and manageable riches.
Rigveda, Mandala 2, Sukta 5, Verse 2
आ यस्मिन्त्सप्त रश्मयस्तता यज्ञस्य नेतरि । मनुष्वद्दैव्यमष्टमं पोता विश्वं तदिन्वति ॥
ā yasmintsapta raśmayastatā yajñasya netari | manuṣvaddaivyamaṣṭamaṃ potā viśvaṃ tadinvati ||
Translation: In whom, as conductor of the sacrifice, the seven rays are manifested, and who, as a human Potā, officiate in the eighth plural ce to perfect every divine (rite).
Rigveda, Mandala 2, Sukta 5, Verse 3
दधन्वे वा यदीमनु वोचद्ब्रह्माणि वेरु तत् । परि विश्वानि काव्या नेमिश्चक्रमिवाभवत् ॥
dadhanve vā yadīmanu vocadbrahmāṇi veru tat | pari viśvāni kāvyā nemiścakramivābhavat ||
Translation: Whatever (offerings the priest) presents, whatever prayers he recites, he, (Agni), knows them all; he comprehends all priestly acts, as the circumference (includes the spokes) of a wheel.
Rigveda, Mandala 2, Sukta 5, Verse 4
साकं हि शुचिना शुचिः प्रशास्ता क्रतुनाजनि । विद्वाँ अस्य व्रता ध्रुवा वया इवानु रोहते ॥
sākaṃ hi śucinā śuciḥ praśāstā kratunājani | vidvā~ asya vratā dhruvā vayā ivānu rohate ||
Translation: The pure regulator (of the sacrifice) is born verily together with the holy act; the wise (worshipper) performs all his, (Agni's), prescribed rites in succession, as the branches spring (from a common stem).
Rigveda, Mandala 2, Sukta 5, Verse 5
ता अस्य वर्णमायुवो नेष्टुः सचन्त धेनवः । कुवित्तिसृभ्य आ वरं स्वसारो या इदं ययुः ॥
tā asya varṇamāyuvo neṣṭuḥ sacanta dhenavaḥ | kuvittisṛbhya ā varaṃ svasāro yā idaṃ yayuḥ ||
Translation: The sister fingers, which are the kine of the Neṣṭā, are those which accomplish him, (Agni's), worship; and in various ways are combined for this purpose through the three (sacred fires).
Rigveda, Mandala 2, Sukta 5, Verse 6
यदी मातुरुप स्वसा घृतं भरन्त्यस्थित । तासामध्वर्युरागतौ यवो वृष्टीव मोदते ॥
yadī māturupa svasā ghṛtaṃ bharantyasthita | tāsāmadhvaryurāgatau yavo vṛṣṭīva modate ||
Translation: When the sister (vessel), bearing the clarified butter, is plural ced near the maternal (altar), the Adhvaryu rejoices at their approach, like barley (at the fall of) rain.
Rigveda, Mandala 2, Sukta 5, Verse 7
स्वः स्वाय धायसे कृणुतामृत्विगृत्विजम् । स्तोमं यज्ञं चादरं वनेमा ररिमा वयम् ॥
svaḥ svāya dhāyase kṛṇutāmṛtvigṛtvijam | stomaṃ yajñaṃ cādaraṃ vanemā rarimā vayam ||
Translation: May he, the ministering priest, discharge the office of priest at his own ceremony; and may we worthily repeat (his) praise, and offer (him) sacrifice.
Rigveda, Mandala 2, Sukta 5, Verse 8
यथा विद्वाँ अरं करद्विश्वेभ्यो यजतेभ्यः । अयमग्ने त्वे अपि यं यज्ञं चकृमा वयम् ॥
yathā vidvā~ araṃ karadviśvebhyo yajatebhyaḥ | ayamagne tve api yaṃ yajñaṃ cakṛmā vayam ||
Translation: And do you, Agni, (grant), that this wise (worshipper) may worthily offer (worship) to all the adorable (divinities), and that the sacrifice which we offer may also be perfected in you.
Rigveda, Mandala 2, Sukta 6, Verse 1
इमां मे अग्ने समिधमिमामुपसदं वनेः । इमा उ षु श्रुधी गिरः ॥
imāṃ me agne samidhamimāmupasadaṃ vaneḥ | imā u ṣu śrudhī giraḥ ||
Translation: Agni, accept this my fuel, this my oblation; listen, well plural ased, to my praises.
Rigveda, Mandala 2, Sukta 6, Verse 2
अया ते अग्ने विधेमोर्जो नपादश्वमिष्टे । एना सूक्तेन सुजात ॥
ayā te agne vidhemorjo napādaśvamiṣṭe | enā sūktena sujāta ||
Translation: May we propitiate you, Agni, by this (oblation), grandsonof strength, (who are) gratified by prompt sacrifice, (may we plural ase you), well-born, by this hymn.
Rigveda, Mandala 2, Sukta 6, Verse 3
तं त्वा गीर्भिर्गिर्वणसं द्रविणस्युं द्रविणोदः । सपर्येम सपर्यवः ॥
taṃ tvā gīrbhirgirvaṇasaṃ draviṇasyuṃ draviṇodaḥ | saparyema saparyavaḥ ||
Translation: Granter of riches, may we, your worshippers, propitiate you, who are desirous of (sacrificial) wealth, and deserving of laudation, by our praise.
Rigveda, Mandala 2, Sukta 6, Verse 4
स बोधि सूरिर्मघवा वसुपते वसुदावन् । युयोध्यस्मद्द्वेषांसि ॥
sa bodhi sūrirmaghavā vasupate vasudāvan | yuyodhyasmaddveṣāṃsi ||
Translation: Lord of wealth, giver of wealth, possessor of riches, who are wise, understand (our prayers), and scatter our enemies.
Rigveda, Mandala 2, Sukta 6, Verse 5
स नो वृष्टिं दिवस्परि स नो वाजमनर्वाणम् । स नः सहस्रिणीरिषः ॥
sa no vṛṣṭiṃ divaspari sa no vājamanarvāṇam | sa naḥ sahasriṇīriṣaḥ ||
Translation: (For you are) he (who gives) us rain from heaven; he (who gives) us undecaying strenght, he (who gives) us infinite (abundance of) food.
Rigveda, Mandala 2, Sukta 6, Verse 6
ईऴानायावस्यवे यविष्ठ दूत नो गिरा । यजिष्ठ होतरा गहि ॥
īḻānāyāvasyave yaviṣṭha dūta no girā | yajiṣṭha hotarā gahi ||
Translation: Youngest (of the gods), their messenger, their invoker, most deserving of worship, come, upon our praise, to him who offers (you) adoration, and is desirous of (your) protection.
Rigveda, Mandala 2, Sukta 6, Verse 7
अन्तर्ह्यग्न ईयसे विद्वाञ्जन्मोभया कवे । दूतो जन्येव मित्र्यः ॥
antarhyagna īyase vidvāñjanmobhayā kave | dūto janyeva mitryaḥ ||
Translation: Sage Agni, you penetrate the innermost (man), knowing the birth of both (the worshipper and the worshipped); like a messenger favourable to men, especially to his friends.
Rigveda, Mandala 2, Sukta 6, Verse 8
स विद्वाँ आ च पिप्रयो यक्षि चिकित्व आनुषक् । आ चास्मिन्त्सत्सि बर्हिषि ॥
sa vidvā~ ā ca piprayo yakṣi cikitva ānuṣak | ā cāsmintsatsi barhiṣi ||
Translation: Do you, Agni, who are all-wise, fulfil (our desire); do you, who are intelligent, worship (the gods) in order; and sit down on this sacred grass.
Rigveda, Mandala 2, Sukta 7, Verse 1
श्रेष्ठं यविष्ठ भारताग्ने द्युमन्तमा भर । वसो पुरुस्पृहं रयिम् ॥
śreṣṭhaṃ yaviṣṭha bhāratāgne dyumantamā bhara | vaso puruspṛhaṃ rayim ||
Translation: Youngest (of the gods), Agni descendant of Bhārata, granter of dwellings, bring (to us) excellent, splendid and enviable riches.
Rigveda, Mandala 2, Sukta 7, Verse 2
मा नो अरातिरीशत देवस्य मर्त्यस्य च । पर्षि तस्या उत द्विषः ॥
mā no arātirīśata devasya martyasya ca | parṣi tasyā uta dviṣaḥ ||
Translation: Let no enemy prevail against us, whether of god or man; protect us from both such foes.
Rigveda, Mandala 2, Sukta 7, Verse 3
विश्वा उत त्वया वयं धारा उदन्या इव । अति गाहेमहि द्विषः ॥
viśvā uta tvayā vayaṃ dhārā udanyā iva | ati gāhemahi dviṣaḥ ||
Translation: Let us, through your favour, overwhelm all our foes like torrents of water.
Rigveda, Mandala 2, Sukta 7, Verse 4
शुचिः पावक वन्द्योऽग्ने बृहद्वि रोचसे । त्वं घृतेभिराहुतः ॥
śuciḥ pāvaka vandyo'gne bṛhadvi rocase | tvaṃ ghṛtebhirāhutaḥ ||
Translation: Purifier, Agni, holy, adorable, you shine exceedingly when (you are) worshipped with (oblations of) butter.
Rigveda, Mandala 2, Sukta 7, Verse 5
त्वं नो असि भारताग्ने वशाभिरुक्षभिः । अष्टापदीभिराहुतः ॥
tvaṃ no asi bhāratāgne vaśābhirukṣabhiḥ | aṣṭāpadībhirāhutaḥ ||
Translation: Agni, descendantof Bharatā, you are entirely ours, when sacrificed to with pregnant kine, with barren cows, or bulls.
Rigveda, Mandala 2, Sukta 7, Verse 6
द्र्वन्नः सर्पिरासुतिः प्रत्नो होता वरेण्यः । सहसस्पुत्रो अद्भुतः ॥
drvannaḥ sarpirāsutiḥ pratno hotā vareṇyaḥ | sahasasputro adbhutaḥ ||
Translation: Feeder upon fuel, to whom butter is offered (you are) the ancient, the invoker of the gods, the excellent son of strength, the wonderful.
Rigveda, Mandala 2, Sukta 8, Verse 1
वाजयन्निव नू रथान्योगाँ अग्नेरुप स्तुहि । यशस्तमस्य मीऴ्हुषः ॥
vājayanniva nū rathānyogā~ agnerupa stuhi | yaśastamasya mīḻhuṣaḥ ||
Translation: Praise quickly the yoked chariot of the glorious and munificent Agni, like one who is desirous of food.
Rigveda, Mandala 2, Sukta 8, Verse 2
यः सुनीथो ददाशुषेऽजुर्यो जरयन्नरिम् । चारुप्रतीक आहुतः ॥
yaḥ sunītho dadāśuṣe'juryo jarayannarim | cārupratīka āhutaḥ ||
Translation: Who, sagacious, invincible, and of graceful gait destroys, when propitiated, his foe, for him who presents (offerings).
Rigveda, Mandala 2, Sukta 8, Verse 3
य उ श्रिया दमेष्वा दोषोषसि प्रशस्यते । यस्य व्रतं न मीयते ॥
ya u śriyā dameṣvā doṣoṣasi praśasyate | yasya vrataṃ na mīyate ||
Translation: Who invested with radiance, is glorified, morning and evening, in (our) dwelling; whose worship is never neglected.
Rigveda, Mandala 2, Sukta 8, Verse 4
आ यः स्वर्ण भानुना चित्रो विभात्यर्चिषा । अञ्जानो अजरैरभि ॥
ā yaḥ svarṇa bhānunā citro vibhātyarciṣā | añjāno ajarairabhi ||
Translation: Who, many-tinted, shines with radiance, like the sun with (his) lustre, spreading (light) over (all) by his imperishable (flames).
Rigveda, Mandala 2, Sukta 8, Verse 5
अत्रिमनु स्वराज्यमग्निमुक्थानि वावृधुः । विश्वा अधि श्रियो दधे ॥
atrimanu svarājyamagnimukthāni vāvṛdhuḥ | viśvā adhi śriyo dadhe ||
Translation: Our praises have increased the self-irradiating devouringn Agni; he is possessed of all glory.
Rigveda, Mandala 2, Sukta 8, Verse 6
अग्नेरिन्द्रस्य सोमस्य देवानामूतिभिर्वयम् । अरिष्यन्तः सचेमह्यभि ष्याम पृतन्यतः ॥
agnerindrasya somasya devānāmūtibhirvayam | ariṣyantaḥ sacemahyabhi ṣyāma pṛtanyataḥ ||
Translation: May we, uninjured, be secure in the protection of Agni, Indra, Soma and the gods, and confident in battle overcome (our enemies).
Rigveda, Mandala 2, Sukta 9, Verse 1
नि होता होतृषदने विदानस्त्वेषो दीदिवाँ असदत्सुदक्षः । अदब्धव्रतप्रमतिर्वसिष्ठः सहस्रम्भरः शुचिजिह्वो अग्निः ॥
ni hotā hotṛṣadane vidānastveṣo dīdivā~ asadatsudakṣaḥ | adabdhavratapramatirvasiṣṭhaḥ sahasrambharaḥ śucijihvo agniḥ ||
Translation: May Agni, the invoker (of the gods), the intelligent, the resplendent, the radiant, the very powerful; he who knows (how to maintain) his rites undisturbed; who is steady in (his own) plural ce, and is the cherisher of thousands, sit in the station of the invoking priest.
Rigveda, Mandala 2, Sukta 9, Verse 2
त्वं दूतस्त्वमु नः परस्पास्त्वं वस्य आ वृषभ प्रणेता । अग्ने तोकस्य नस्तने तनूनामप्रयुच्छन्दीद्यद्बोधि गोपाः ॥
tvaṃ dūtastvamu naḥ paraspāstvaṃ vasya ā vṛṣabha praṇetā | agne tokasya nastane tanūnāmaprayucchandīdyadbodhi gopāḥ ||
Translation: Showerer (of benefits), Agni, be you our messenger (to the gods); our preserver from evil; the conveyer to us of wealth; the protector of our sons and grandsons, and of our person ns; understand (our prayer), ever heedful and resplendent.
Rigveda, Mandala 2, Sukta 9, Verse 3
विधेम ते परमे जन्मन्नग्ने विधेम स्तोमैरवरे सधस्थे । यस्माद्योनेरुदारिथा यजे तं प्र त्वे हवींषि जुहुरे समिद्धे ॥
vidhema te parame janmannagne vidhema stomairavare sadhasthe | yasmādyonerudārithā yaje taṃ pra tve havīṃṣi juhure samiddhe ||
Translation: We adore you, Agni, in your loftiest birth-(plural ce), and with hymns in thine inferior station; I worship that seat whence you have issued; the priests have offered you, when kindled oblations.
Rigveda, Mandala 2, Sukta 9, Verse 4
अग्ने यजस्व हविषा यजीयाञ्छ्रुष्टी देष्णमभि गृणीहि राधः । त्वं ह्यसि रयिपती रयीणां त्वं शुक्रस्य वचसो मनोता ॥
agne yajasva haviṣā yajīyāñchruṣṭī deṣṇamabhi gṛṇīhi rādhaḥ | tvaṃ hyasi rayipatī rayīṇāṃ tvaṃ śukrasya vacaso manotā ||
Translation: Agni, who are the chief of sacrificers, worship (the gods) with the oblation, and earnestly commend to them the (sacrificial) food that is to be given (them); for you, indeed, are the soverign lord of riches; you are the appreciator of our pious prayer.
Rigveda, Mandala 2, Sukta 9, Verse 5
उभयं ते न क्षीयते वसव्यं दिवेदिवे जायमानस्य दस्म । कृधि क्षुमन्तं जरितारमग्ने कृधि पतिं स्वपत्यस्य रायः ॥
ubhayaṃ te na kṣīyate vasavyaṃ divedive jāyamānasya dasma | kṛdhi kṣumantaṃ jaritāramagne kṛdhi patiṃ svapatyasya rāyaḥ ||
Translation: Beautiful Agni, the two dwelling-plural ces (heaven and earth) of you, who are born day by day, never perish; confer upon him who praises you (abundant) food, and make him the master of riches, (supporting) virtuous offering.
Rigveda, Mandala 2, Sukta 9, Verse 6
सैनानीकेन सुविदत्रो अस्मे यष्टा देवाँ आयजिष्ठः स्वस्ति । अदब्धो गोपा उत नः परस्पा अग्ने द्युमदुत रेवद्दिदीहि ॥
sainānīkena suvidatro asme yaṣṭā devā~ āyajiṣṭhaḥ svasti | adabdho gopā uta naḥ paraspā agne dyumaduta revaddidīhi ||
Translation: Do you with this (your) host (of attendants), be of good promise to us; do you, the especial worshipper of the gods, their unassailable protector, as well as our preserver, light up (all) with shining and affluent well-being.
Rigveda, Mandala 2, Sukta 10, Verse 1
जोहूत्रो अग्निः प्रथमः पितेवेऴस्पदे मनुषा यत्समिद्धः । श्रियं वसानो अमृतो विचेता मर्मृजेन्यः श्रवस्यः स वाजी ॥
johūtro agniḥ prathamaḥ piteveḻaspade manuṣā yatsamiddhaḥ | śriyaṃ vasāno amṛto vicetā marmṛjenyaḥ śravasyaḥ sa vājī ||
Translation: The adorable Agni, the first (of the gods) and their nourisher when kindled by man upon the altar; he who is clothed in radiance, is immortal, discriminating, food-bestowing, powerful; he is to be worshipped.
Rigveda, Mandala 2, Sukta 10, Verse 2
श्रूया अग्निश्चित्रभानुर्हवं मे विश्वाभिर्गीर्भिरमृतो विचेताः । श्यावा रथं वहतो रोहिता वोतारुषाह चक्रे विभृत्रः ॥
śrūyā agniścitrabhānurhavaṃ me viśvābhirgīrbhiramṛto vicetāḥ | śyāvā rathaṃ vahato rohitā votāruṣāha cakre vibhṛtraḥ ||
Translation: May Agni, who is immortal, of manifold wisdom, and wonderful splendour, hear my invocation, (preferred) with all laudations; tawny, or red, or purple horses draw his car; he has been borne in various directions.
Rigveda, Mandala 2, Sukta 10, Verse 3
उत्तानायामजनयन्त्सुषूतं भुवदग्निः पुरुपेशासु गर्भः । शिरिणायां चिदक्तुना महोभिरपरीवृतो वसति प्रचेताः ॥
uttānāyāmajanayantsuṣūtaṃ bhuvadagniḥ purupeśāsu garbhaḥ | śiriṇāyāṃ cidaktunā mahobhiraparīvṛto vasati pracetāḥ ||
Translation: They have genitive rated (Agni) when soundly sleeping on his upturned (couch); that Agni who is an embryo in many (vegetable) forms, and who, (rendered manifest) by the oblations, abides conscious in the night, unenveloped by darkness.
Rigveda, Mandala 2, Sukta 10, Verse 4
जिघर्म्यग्निं हविषा घृतेन प्रतिक्षियन्तं भुवनानि विश्वा । पृथुं तिरश्चा वयसा बृहन्तं व्यचिष्ठमन्नै रभसं दृशानम् ॥
jigharmyagniṃ haviṣā ghṛtena pratikṣiyantaṃ bhuvanāni viśvā | pṛthuṃ tiraścā vayasā bṛhantaṃ vyaciṣṭhamannai rabhasaṃ dṛśānam ||
Translation: I offer oblations with butter to Agni, who spreads through all regions, vast, expanding, with all-comprehending form, nourished (with sacrificial) food, powerful, conspicuous.
Rigveda, Mandala 2, Sukta 10, Verse 5
आ विश्वतः प्रत्यञ्चं जिघर्म्यरक्षसा मनसा तज्जुषेत । मर्यश्रीः स्पृहयद्वर्णो अग्निर्नाभिमृशे तन्वा जर्भुराणः ॥
ā viśvataḥ pratyañcaṃ jigharmyarakṣasā manasā tajjuṣeta | maryaśrīḥ spṛhayadvarṇo agnirnābhimṛśe tanvā jarbhurāṇaḥ ||
Translation: I offer oblations to Agni, who is present at all (sacrifices); may he accept (them), offered with an unhesitating mind, (to him) who is the refuge of man, endowed with any form that may be desired, blazing with a radiance (that it is) not (possible) to endure.
Rigveda, Mandala 2, Sukta 10, Verse 6
ज्ञेया भागं सहसानो वरेण त्वादूतासो मनुवद्वदेम । अनूनमग्निं जुह्वा वचस्या मधुपृचं धनसा जोहवीमि ॥
jñeyā bhāgaṃ sahasāno vareṇa tvādūtāso manuvadvadema | anūnamagniṃ juhvā vacasyā madhupṛcaṃ dhanasā johavīmi ||
Translation: Overpowering (your foes) with lustre, may you recognize your portion; may we, having you for our messenger, recite (praise) like Manu; desiring wealth, I offer oblation with the sacrificial ladle and with praises, to that entire Agni, who rewards (the worshipper) with the sweet (fruit) of the sacrifice.