abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 2, Sukta 11, Verse 1
श्रुधी हवमिन्द्र मा रिषण्यः स्याम ते दावने वसूनाम् । इमा हि त्वामूर्जो वर्धयन्ति वसूयवः सिन्धवो न क्षरन्तः ॥
śrudhī havamindra mā riṣaṇyaḥ syāma te dāvane vasūnām | imā hi tvāmūrjo vardhayanti vasūyavaḥ sindhavo na kṣarantaḥ ||
Translation: Indra, hear (my) invocation; disregard it not; may we be (thought worthy) of the gift of your treasures; these oblations, designed to obtain wealth, flowing (abundantly) like rivers, bring to you augmented vigour.
Rigveda, Mandala 2, Sukta 11, Verse 2
सृजो महीरिन्द्र या अपिन्वः परिष्ठिता अहिना शूर पूर्वीः । अमर्त्यं चिद्दासं मन्यमानमवाभिनदुक्थैर्वावृधानः ॥
sṛjo mahīrindra yā apinvaḥ pariṣṭhitā ahinā śūra pūrvīḥ | amartyaṃ ciddāsaṃ manyamānamavābhinadukthairvāvṛdhānaḥ ||
Translation: Indra, hero, you have set free the copious (waters) which were formerly arrested by Ahi, and which you have distributed; invogorated by hymns, you have cast down headlong the slave, conceiting himself immortal.
Rigveda, Mandala 2, Sukta 11, Verse 3
उक्थेष्विन्नु शूर येषु चाकन्त्स्तोमेष्विन्द्र रुद्रियेषु च । तुभ्येदेता यासु मन्दसानः प्र वायवे सिस्रते न शुभ्राः ॥
uktheṣvinnu śūra yeṣu cākantstomeṣvindra rudriyeṣu ca | tubhyedetā yāsu mandasānaḥ pra vāyave sisrate na śubhrāḥ ||
Translation: Indra, hero, these brilliant (laudations), in (the form of) hymns, in which you delight, and in (that of) the praises uttered by the worshipper by which you are gratified, are addressed to you, to bring you (to your sacrifice).
Rigveda, Mandala 2, Sukta 11, Verse 4
शुभ्रं नु ते शुष्मं वर्धयन्तः शुभ्रं वज्रं बाह्वोर्दधानाः । शुभ्रस्त्वमिन्द्र वावृधानो अस्मे दासीर्विशः सूर्येण सह्याः ॥
śubhraṃ nu te śuṣmaṃ vardhayantaḥ śubhraṃ vajraṃ bāhvordadhānāḥ | śubhrastvamindra vāvṛdhāno asme dāsīrviśaḥ sūryeṇa sahyāḥ ||
Translation: We are invigorating your brilliant strength (by our praises), and plural cing the thunderbolt in your hands; do you, Indra, radiant, increasing in strenght, and (encouraged) by the sun, overpower, for our (good), the servile people.
Rigveda, Mandala 2, Sukta 11, Verse 5
गुहा हितं गुह्यं गूऴ्हमप्स्वपीवृतं मायिनं क्षियन्तम् । उतो अपो द्यां तस्तभ्वांसमहन्नहिं शूर वीर्येण ॥
guhā hitaṃ guhyaṃ gūḻhamapsvapīvṛtaṃ māyinaṃ kṣiyantam | uto apo dyāṃ tastabhvāṃsamahannahiṃ śūra vīryeṇa ||
Translation: Indra, hero, you have slain by your prow the glorified Ahi, hidden privy in a cave, lurking in concealment, covered by the waters in which he was abiding, and arresting the rains in the sky.
Rigveda, Mandala 2, Sukta 11, Verse 6
स्तवा नु त इन्द्र पूर्व्या महान्युत स्तवाम नूतना कृतानि । स्तवा वज्रं बाह्वोरुशन्तं स्तवा हरी सूर्यस्य केतू ॥
stavā nu ta indra pūrvyā mahānyuta stavāma nūtanā kṛtāni | stavā vajraṃ bāhvoruśantaṃ stavā harī sūryasya ketū ||
Translation: We glorify, Indra, your mighty (deeds) of old; we glorify your (more) recent exploits; we praise the thunderbolt shining in your arms, and we celebrate the horses, the signs of (Indra as) the sun.
Rigveda, Mandala 2, Sukta 11, Verse 7
हरी नु त इन्द्र वाजयन्ता घृतश्चुतं स्वारमस्वार्ष्टाम् । वि समना भूमिरप्रथिष्टारंस्त पर्वतश्चित्सरिष्यन् ॥
harī nu ta indra vājayantā ghṛtaścutaṃ svāramasvārṣṭām | vi samanā bhūmiraprathiṣṭāraṃsta parvataścitsariṣyan ||
Translation: Your swift horses, Indra, have uttered a loud sound, announcing rain; the level earth anxiously expects its fall, as the gathering cloud has passed.
Rigveda, Mandala 2, Sukta 11, Verse 8
नि पर्वतः साद्यप्रयुच्छन्त्सं मातृभिर्वावशानो अक्रान् । दूरे पारे वाणीं वर्धयन्त इन्द्रेषितां धमनिं पप्रथन्नि ॥
ni parvataḥ sādyaprayucchantsaṃ mātṛbhirvāvaśāno akrān | dūre pāre vāṇīṃ vardhayanta indreṣitāṃ dhamaniṃ paprathanni ||
Translation: The cloud, not heedless (of its office), is suspended (in the sky); resonant with maternal (waters), it has spread about; (the winds), augmenting the sound in the distant horizon; have promulgated the voice uttered by Indra.
Rigveda, Mandala 2, Sukta 11, Verse 9
इन्द्रो महां सिन्धुमाशयानं मायाविनं वृत्रमस्फुरन्निः । अरेजेतां रोदसी भियाने कनिक्रदतो वृष्णो अस्य वज्रात् ॥
indro mahāṃ sindhumāśayānaṃ māyāvinaṃ vṛtramasphuranniḥ | arejetāṃ rodasī bhiyāne kanikradato vṛṣṇo asya vajrāt ||
Translation: The mighty Indra has shattered the guileful Vṛtra reposing in the cloud;heaven and earth shook, alarmed at the thundering bolt of the showerer.
Rigveda, Mandala 2, Sukta 11, Verse 10
अरोरवीद्वृष्णो अस्य वज्रोऽमानुषं यन्मानुषो निजूर्वात् । नि मायिनो दानवस्य माया अपादयत्पपिवान्त्सुतस्य ॥
aroravīdvṛṣṇo asya vajro'mānuṣaṃ yanmānuṣo nijūrvāt | ni māyino dānavasya māyā apādayatpapivāntsutasya ||
Translation: The thunderbolt of the showerer roared aloud, when (Indra), the friend of man, sought to slay the enemy of mankind. Drinking the Soma, he (Indra), baffled the devices of the guileful Dānava.
Rigveda, Mandala 2, Sukta 11, Verse 11
पिबापिबेदिन्द्र शूर सोमं मन्दन्तु त्वा मन्दिनः सुतासः । पृणन्तस्ते कुक्षी वर्धयन्त्वित्था सुतः पौर इन्द्रमाव ॥
pibāpibedindra śūra somaṃ mandantu tvā mandinaḥ sutāsaḥ | pṛṇantaste kukṣī vardhayantvitthā sutaḥ paura indramāva ||
Translation: Drink, hero, Indra, drink the Soma;may the exhilarating juices delight you; may they, distending your flanks, augment (your prowess), and in this manner may the replenishing effused libation satisfy Indra.
Rigveda, Mandala 2, Sukta 11, Verse 12
त्वे इन्द्राप्यभूम विप्रा धियं वनेम ऋतया सपन्तः । अवस्यवो धीमहि प्रशस्तिं सद्यस्ते रायो दावने स्याम ॥
tve indrāpyabhūma viprā dhiyaṃ vanema ṛtayā sapantaḥ | avasyavo dhīmahi praśastiṃ sadyaste rāyo dāvane syāma ||
Translation: May we, your pious (worshipper), abide in you; approaching you with devotion, may we enjoy (the reward of) our adoration; desirous of protection, we meditate your glorification; may we ever be (thought worthy) of the gift of your treasures.
Rigveda, Mandala 2, Sukta 11, Verse 13
स्याम ते त इन्द्र ये त ऊती अवस्यव ऊर्जं वर्धयन्तः । शुष्मिन्तमं यं चाकनाम देवास्मे रयिं रासि वीरवन्तम् ॥
syāma te ta indra ye ta ūtī avasyava ūrjaṃ vardhayantaḥ | śuṣmintamaṃ yaṃ cākanāma devāsme rayiṃ rāsi vīravantam ||
Translation: May we, (through) your (favour), Indra, be such as those are, who, desirous of your protection, augment (by their praises) your vigour; divine (Indra), you grant the wealth which we desire, (the source of) great power and of (numerous) progeny.
Rigveda, Mandala 2, Sukta 11, Verse 14
रासि क्षयं रासि मित्रमस्मे रासि शर्ध इन्द्र मारुतं नः । सजोषसो ये च मन्दसानाः प्र वायवः पान्त्यग्रणीतिम् ॥
rāsi kṣayaṃ rāsi mitramasme rāsi śardha indra mārutaṃ naḥ | sajoṣaso ye ca mandasānāḥ pra vāyavaḥ pāntyagraṇītim ||
Translation: You grant a habitation; you grant friends; you grant us, Indra, the strength of the Maruts; the winds, who, propitious and exulting, drink copiously of the first offering (of the Soma).
Rigveda, Mandala 2, Sukta 11, Verse 15
व्यन्त्विन्नु येषु मन्दसानस्तृपत्सोमं पाहि द्रह्यदिन्द्र । अस्मान्त्सु पृत्स्वा तरुत्रावर्धयो द्यां बृहद्भिरर्कैः ॥
vyantvinnu yeṣu mandasānastṛpatsomaṃ pāhi drahyadindra | asmāntsu pṛtsvā tarutrāvardhayo dyāṃ bṛhadbhirarkaiḥ ||
Translation: Let those in whom you are delighted repair (to the libation), and do you, Indra, confiding, drink the satiating Soma; liberator (from evil), associated with the mighty and adorable (Maruts), augment our prosperity, and (that of) heaven.
Rigveda, Mandala 2, Sukta 11, Verse 16
बृहन्त इन्नु ये ते तरुत्रोक्थेभिर्वा सुम्नमाविवासान् । स्तृणानासो बर्हिः पस्त्यावत्त्वोता इदिन्द्र वाजमग्मन् ॥
bṛhanta innu ye te tarutrokthebhirvā sumnamāvivāsān | stṛṇānāso barhiḥ pastyāvattvotā idindra vājamagman ||
Translation: Liberator (from evil), they who worship you, the giver of happiness, with holy hymns, quickly become great; they who strew the sacred grass (in honour of you) are protected by you, and, together with their famiies, obtain (abundant) food.
Rigveda, Mandala 2, Sukta 11, Verse 17
उग्रेष्विन्नु शूर मन्दसानस्त्रिकद्रुकेषु पाहि सोममिन्द्र । प्रदोधुवच्छ्मश्रुषु प्रीणानो याहि हरिभ्यां सुतस्य पीतिम् ॥
ugreṣvinnu śūra mandasānastrikadrukeṣu pāhi somamindra | pradodhuvacchmaśruṣu prīṇāno yāhi haribhyāṃ sutasya pītim ||
Translation: Indra, hero, exulting in the solemn Trikadruka rites quaff the Soma, and repeatedly shaking it from your beard, repair, well plural ased with your steeds, to the drinking of the effused libation.
Rigveda, Mandala 2, Sukta 11, Verse 18
धिष्वा शवः शूर येन वृत्रमवाभिनद्दानुमौर्णवाभम् । अपावृणोर्ज्योतिरार्याय नि सव्यतः सादि दस्युरिन्द्र ॥
dhiṣvā śavaḥ śūra yena vṛtramavābhinaddānumaurṇavābham | apāvṛṇorjyotirāryāya ni savyataḥ sādi dasyurindra ||
Translation: Indra, hero, keep up the strength wherewith you have crushed Vṛtra, the spider-like son of Dānu, and let open the light to the Ārya; the Dasyu has been set aside on your left hand.
Rigveda, Mandala 2, Sukta 11, Verse 19
सनेम ये त ऊतिभिस्तरन्तो विश्वाः स्पृध आर्येण दस्यून् । अस्मभ्यं तत्त्वाष्ट्रं विश्वरूपमरन्धयः साख्यस्य त्रिताय ॥
sanema ye ta ūtibhistaranto viśvāḥ spṛdha āryeṇa dasyūn | asmabhyaṃ tattvāṣṭraṃ viśvarūpamarandhayaḥ sākhyasya tritāya ||
Translation: Let us honour those men, who, through your protection, surpass all their rivals, as the Dasyus (are surpassed) by the Arya; this (have you wrought) for us; you have slain Viśvarūpa, the son of Tvaṣṭā, through friendship of Trita.
Rigveda, Mandala 2, Sukta 11, Verse 20
अस्य सुवानस्य मन्दिनस्त्रितस्य न्यर्बुदं वावृधानो अस्तः । अवर्तयत्सूर्यो न चक्रं भिनद्वलमिन्द्रो अङ्गिरस्वान् ॥
asya suvānasya mandinastritasya nyarbudaṃ vāvṛdhāno astaḥ | avartayatsūryo na cakraṃ bhinadvalamindro aṅgirasvān ||
Translation: Invigorated (by the libation) of the exulting Trita, offering you the Soma, you have annihilated Arbuda; Indra, aided by the Aṅgirasa, has whirled round his bolt, as the tun turns round his wheel, and slain Bala.
Rigveda, Mandala 2, Sukta 11, Verse 21
नूनं सा ते प्रति वरं जरित्रे दुहीयदिन्द्र दक्षिणा मघोनी । शिक्षा स्तोतृभ्यो माति धग्भगो नो बृहद्वदेम विदथे सुवीराः ॥
nūnaṃ sā te prati varaṃ jaritre duhīyadindra dakṣiṇā maghonī | śikṣā stotṛbhyo māti dhagbhago no bṛhadvadema vidathe suvīrāḥ ||
Translation: That opulent donation, which proceeds, Indra, from you, assuredly bestows upon him who praises you the boon (which he desires); grant it to us, your prisers; do not you, who are the object of adoration, disregard (our prayer); so that, blessed with worthy descendants, we may glorify you at this sacrifice.
Rigveda, Mandala 2, Sukta 12, Verse 1
यो जात एव प्रथमो मनस्वान्देवो देवान्क्रतुना पर्यभूषत् । यस्य शुष्माद्रोदसी अभ्यसेतां नृम्णस्य मह्ना स जनास इन्द्रः ॥
yo jāta eva prathamo manasvāndevo devānkratunā paryabhūṣat | yasya śuṣmādrodasī abhyasetāṃ nṛmṇasya mahnā sa janāsa indraḥ ||
Translation: He, who as soon as born,is the first (of the deities); who has done honour to the gods by his exploits; he, at whose might heaven and earth are alarmed, and (who is known) by the greatness of his strength, he, men, is Indra.
Rigveda, Mandala 2, Sukta 12, Verse 2
यः पृथिवीं व्यथमानामदृंहद्यः पर्वतान्प्रकुपिताँ अरम्णात् । यो अन्तरिक्षं विममे वरीयो यो द्यामस्तभ्नात्स जनास इन्द्रः ॥
yaḥ pṛthivīṃ vyathamānāmadṛṃhadyaḥ parvatānprakupitā~ aramṇāt | yo antarikṣaṃ vimame varīyo yo dyāmastabhnātsa janāsa indraḥ ||
Translation: He, who fixed firm the moving earth; who tranquilized the incensed mountains; who spread the spacious firmament; who consolidated the heaven; he, men, is Indra.
Rigveda, Mandala 2, Sukta 12, Verse 3
यो हत्वाहिमरिणात्सप्त सिन्धून्यो गा उदाजदपधा वलस्य । यो अश्मनोरन्तरग्निं जजान संवृक्समत्सु स जनास इन्द्रः ॥
yo hatvāhimariṇātsapta sindhūnyo gā udājadapadhā valasya | yo aśmanorantaragniṃ jajāna saṃvṛksamatsu sa janāsa indraḥ ||
Translation: He, who having destroyed Ahi, set free the seven rivers; who recovered the cows detained by Bala; who genitive rated fire in the clouds; who is invincible in battle; he, men, is Indra.
Rigveda, Mandala 2, Sukta 12, Verse 4
येनेमा विश्वा च्यवना कृतानि यो दासं वर्णमधरं गुहाकः । श्वघ्नीव यो जिगीवाँल्लक्षमाददर्यः पुष्टानि स जनास इन्द्रः ॥
yenemā viśvā cyavanā kṛtāni yo dāsaṃ varṇamadharaṃ guhākaḥ | śvaghnīva yo jigīvā~llakṣamādadaryaḥ puṣṭāni sa janāsa indraḥ ||
Translation: He, by whom all these perishable (regions) have been made; who consigned the base servile tribe to the cavern; who seizes triumphant the cherished (tresures) of the enemy, as a hunter (strikes) his prey; he, men, is Indra.
Rigveda, Mandala 2, Sukta 12, Verse 5
यं स्मा पृच्छन्ति कुह सेति घोरमुतेमाहुर्नैषो अस्तीत्येनम् । सो अर्यः पुष्टीर्विज इवा मिनाति श्रदस्मै धत्त स जनास इन्द्रः ॥
yaṃ smā pṛcchanti kuha seti ghoramutemāhurnaiṣo astītyenam | so aryaḥ puṣṭīrvija ivā mināti śradasmai dhatta sa janāsa indraḥ ||
Translation: He, whom, terrible, they ask for, (saying), Where is he? or, verily, they say of him, he is not (in any one plural ce); but who, inflicting (chastisement), destroys the cherisshed (treasures) of the enemy; in him have faith; for he, men, is Indra.
Rigveda, Mandala 2, Sukta 12, Verse 6
यो रध्रस्य चोदिता यः कृशस्य यो ब्रह्मणो नाधमानस्य कीरेः । युक्तग्राव्णो योऽविता सुशिप्रः सुतसोमस्य स जनास इन्द्रः ॥
yo radhrasya coditā yaḥ kṛśasya yo brahmaṇo nādhamānasya kīreḥ | yuktagrāvṇo yo'vitā suśipraḥ sutasomasya sa janāsa indraḥ ||
Translation: He, who is the encourager of the rich, and of the poor, and of the priest, who recites his praise, and is a suppliant; who, of goodly features, is the protector of him, who, with ready stones, expresses the Soma juice; he, men, is Indra.
Rigveda, Mandala 2, Sukta 12, Verse 7
यस्याश्वासः प्रदिशि यस्य गावो यस्य ग्रामा यस्य विश्वे रथासः । यः सूर्यं य उषसं जजान यो अपां नेता स जनास इन्द्रः ॥
yasyāśvāsaḥ pradiśi yasya gāvo yasya grāmā yasya viśve rathāsaḥ | yaḥ sūryaṃ ya uṣasaṃ jajāna yo apāṃ netā sa janāsa indraḥ ||
Translation: He, under whose control are horses and cattle, and villages, and all chariots; he who gave birth to the sun and to the dawn; and who is the leader of the waters; he, men, is Indra.
Rigveda, Mandala 2, Sukta 12, Verse 8
यं क्रन्दसी संयती विह्वयेते परेऽवर उभया अमित्राः । समानं चिद्रथमातस्थिवांसा नाना हवेते स जनास इन्द्रः ॥
yaṃ krandasī saṃyatī vihvayete pare'vara ubhayā amitrāḥ | samānaṃ cidrathamātasthivāṃsā nānā havete sa janāsa indraḥ ||
Translation: Whom (two hosts), calling and mutually encountering, call upon; whom both adversaries, high and low, (appeal to); whom two (charioteers), standing in the same car, severally invoke; he, men, is Indra.
Rigveda, Mandala 2, Sukta 12, Verse 9
यस्मान्न ऋते विजयन्ते जनासो यं युध्यमाना अवसे हवन्ते । यो विश्वस्य प्रतिमानं बभूव यो अच्युतच्युत्स जनास इन्द्रः ॥
yasmānna ṛte vijayante janāso yaṃ yudhyamānā avase havante | yo viśvasya pratimānaṃ babhūva yo acyutacyutsa janāsa indraḥ ||
Translation: Without whom men do not conquer; whom, when engaged in conflict, they invoke for succour; he, who is the prototype of the universe and the caster down of the unyielding; he, men, is Indra.
Rigveda, Mandala 2, Sukta 12, Verse 10
यः शश्वतो मह्येनो दधानानमन्यमानाञ्छर्वा जघान । यः शर्धते नानुददाति शृध्यां यो दस्योर्हन्ता स जनास इन्द्रः ॥
yaḥ śaśvato mahyeno dadhānānamanyamānāñcharvā jaghāna | yaḥ śardhate nānudadāti śṛdhyāṃ yo dasyorhantā sa janāsa indraḥ ||
Translation: He, who with the thunderbolt has destroyed many committing great sin, and offering (him) no homage; who grants not success to the confident; who is the slayer of the Dasyus; he, men, is Indra.
Rigveda, Mandala 2, Sukta 12, Verse 11
यः शम्बरं पर्वतेषु क्षियन्तं चत्वारिंश्यां शरद्यन्वविन्दत् । ओजायमानं यो अहिं जघान दानुं शयानं स जनास इन्द्रः ॥
yaḥ śambaraṃ parvateṣu kṣiyantaṃ catvāriṃśyāṃ śaradyanvavindat | ojāyamānaṃ yo ahiṃ jaghāna dānuṃ śayānaṃ sa janāsa indraḥ ||
Translation: He, who discovered Śambara dwelling in the mountains for forty years; who slew Ahi, growing in strength, and the sleeping son of Dānu; he, men, is Indra.
Rigveda, Mandala 2, Sukta 12, Verse 12
यः सप्तरश्मिर्वृषभस्तुविष्मानवासृजत्सर्तवे सप्त सिन्धून् । यो रौहिणमस्फुरद्वज्रबाहुर्द्यामारोहन्तं स जनास इन्द्रः ॥
yaḥ saptaraśmirvṛṣabhastuviṣmānavāsṛjatsartave sapta sindhūn | yo rauhiṇamasphuradvajrabāhurdyāmārohantaṃ sa janāsa indraḥ ||
Translation: He, the seven-rayed, the showerer, the powerful, who let loose the seven rivers to flow; who, armed with the thunderbolt, crushed Rauhiṇa when scaling heaven; he, men, is Indra.
Rigveda, Mandala 2, Sukta 12, Verse 13
द्यावा चिदस्मै पृथिवी नमेते शुष्माच्चिदस्य पर्वता भयन्ते । यः सोमपा निचितो वज्रबाहुर्यो वज्रहस्तः स जनास इन्द्रः ॥
dyāvā cidasmai pṛthivī namete śuṣmāccidasya parvatā bhayante | yaḥ somapā nicito vajrabāhuryo vajrahastaḥ sa janāsa indraḥ ||
Translation: He, to whom heaven and earth bow down; he, at whose might the mountains are appalled; he, who is the drinker of the Soma, the firm (of frame), the adamant-armed, the wielder of the thunderbolt; he, men, is Indra.
Rigveda, Mandala 2, Sukta 12, Verse 14
यः सुन्वन्तमवति यः पचन्तं यः शंसन्तं यः शशमानमूती । यस्य ब्रह्म वर्धनं यस्य सोमो यस्येदं राधः स जनास इन्द्रः ॥
yaḥ sunvantamavati yaḥ pacantaṃ yaḥ śaṃsantaṃ yaḥ śaśamānamūtī | yasya brahma vardhanaṃ yasya somo yasyedaṃ rādhaḥ sa janāsa indraḥ ||
Translation: He, who protects (the worshipper) offering the libation, or preparing (the mixed curds and butter), repeating his praise and soliciting his assistance, he, of whom the sacred prayer, the (offered) Soma, the (presented sacrificial) food, augment (the vigour); he, men, is Indra.
Rigveda, Mandala 2, Sukta 12, Verse 15
यः सुन्वते पचते दुध्र आ चिद्वाजं दर्दर्षि स किलासि सत्यः । वयं त इन्द्र विश्वह प्रियासः सुवीरासो विदथमा वदेम ॥
yaḥ sunvate pacate dudhra ā cidvājaṃ dardarṣi sa kilāsi satyaḥ | vayaṃ ta indra viśvaha priyāsaḥ suvīrāso vidathamā vadema ||
Translation: Indra, who are difficult of approach; you, verily, are a true (benefactor), who bestows (abundant) food upon him who offers the libation, who prepares (the mixed curds and butter); may we, enjoying your favour, blessed with progeny, daily repeat (your praises) at the sacrifice.
Rigveda, Mandala 2, Sukta 13, Verse 1
ऋतुर्जनित्री तस्या अपस्परि मक्षू जात आविशद्यासु वर्धते । तदाहना अभवत्पिप्युषी पय्ॐऽशोः पीयूषं प्रथमं तदुक्थ्यम् ॥
ṛturjanitrī tasyā apaspari makṣū jāta āviśadyāsu vardhate | tadāhanā abhavatpipyuṣī payoṃ'śoḥ pīyūṣaṃ prathamaṃ tadukthyam ||
Translation: The season (of the rains) is the parent (of the Soma), which, as soon as born of her, enters into the waters in which it grows; thence it is fit for expression, as concentrating (the essence of the) water, and the juice of the Soma is especially to be praised (as the libation proper for Indra).
Rigveda, Mandala 2, Sukta 13, Verse 2
सध्रीमा यन्ति परि बिभ्रतीः पयो विश्वप्स्न्याय प्र भरन्त भोजनम् । समानो अध्वा प्रवतामनुष्यदे यस्ताकृणोः प्रथमं सास्युक्थ्यः ॥
sadhrīmā yanti pari bibhratīḥ payo viśvapsnyāya pra bharanta bhojanam | samāno adhvā pravatāmanuṣyade yastākṛṇoḥ prathamaṃ sāsyukthyaḥ ||
Translation: The aggregated (streams) come, bearing everywhere the water, and conveying it as sustenance for the asylum of all rivers, (the ocean); the samepath is (assigned) to all the descending (currents) to follow; and as he, who has (assigned) them (their course), you, (Indra), are especially to be praised.
Rigveda, Mandala 2, Sukta 13, Verse 3
अन्वेको वदति यद्ददाति तद्रूपा मिनन्तदपा एक ईयते । विश्वा एकस्य विनुदस्तितिक्षते यस्ताकृणोः प्रथमं सास्युक्थ्यः ॥
anveko vadati yaddadāti tadrūpā minantadapā eka īyate | viśvā ekasya vinudastitikṣate yastākṛṇoḥ prathamaṃ sāsyukthyaḥ ||
Translation: One (priest) announces (the offering) that he, (the instrumental tutor of the rite) presents; another performs the act that apportions the limbs (of the victim); a third corrects all the deficiencies of either, and as he, who has enjoyed these (functions), your, (Indra), are especially to be praised.
Rigveda, Mandala 2, Sukta 13, Verse 4
प्रजाभ्यः पुष्टिं विभजन्त आसते रयिमिव पृष्ठं प्रभवन्तमायते । असिन्वन्दंष्ट्रैः पितुरत्ति भोजनं यस्ताकृणोः प्रथमं सास्युक्थ्यः ॥
prajābhyaḥ puṣṭiṃ vibhajanta āsate rayimiva pṛṣṭhaṃ prabhavantamāyate | asinvandaṃṣṭraiḥ pituratti bhojanaṃ yastākṛṇoḥ prathamaṃ sāsyukthyaḥ ||
Translation: Distributing nourishment to their progeny, they, (the householders), abide (in their dwellings), as if offering ample and sustaining wealth to a guest; constructing (useful works, a man) eats with his teeth the food (given him) by (his) protector and as he, who has enjoined these (things to be done), you, (Indra), are especially to be praised.
Rigveda, Mandala 2, Sukta 13, Verse 5
अधाकृणोः पृथिवीं संदृशे दिवे यो धौतीनामहिहन्नारिणक्पथः । तं त्वा स्तोमेभिरुदभिर्न वाजिनं देवं देवा अजनन्त्सास्युक्थ्यः ॥
adhākṛṇoḥ pṛthivīṃ saṃdṛśe dive yo dhautīnāmahihannāriṇakpathaḥ | taṃ tvā stomebhirudabhirna vājinaṃ devaṃ devā ajanantsāsyukthyaḥ ||
Translation: Inasmuch as you have rendered earth visible to heaven, and have set open the path of the rivers by slaying Ahi; therefore the gods have rendered you divine by praises, as (men) invigorate a horse by water; (and) you are, (Indra), to be praised.
Rigveda, Mandala 2, Sukta 13, Verse 6
यो भोजनं च दयसे च वर्धनमार्द्रादा शुष्कं मधुमद्दुदोहिथ । स शेवधिं नि दधिषे विवस्वति विश्वस्यैक ईशिषे सास्युक्थ्यः ॥
yo bhojanaṃ ca dayase ca vardhanamārdrādā śuṣkaṃ madhumaddudohitha | sa śevadhiṃ ni dadhiṣe vivasvati viśvasyaika īśiṣe sāsyukthyaḥ ||
Translation: (You are he) who bestows both food and increase, and milk the dry nutritious (grain) from out of the humid stalk; he, who gives wealth to the worshipper, and are sole sovereign of the universe you are he, (Indra), who is to be praised.
Rigveda, Mandala 2, Sukta 13, Verse 7
यः पुष्पिणीश्च प्रस्वश्च धर्मणाधि दाने व्यवनीरधारयः । यश्चासमा अजनो दिद्युतो दिव उरुरूर्वाँ अभितः सास्युक्थ्यः ॥
yaḥ puṣpiṇīśca prasvaśca dharmaṇādhi dāne vyavanīradhārayaḥ | yaścāsamā ajano didyuto diva ururūrvā~ abhitaḥ sāsyukthyaḥ ||
Translation: You who have caused, by culture, the flowering and fruitful (plural nts) to spread over the field; who have genitive rated the various luminaries of heaven; and who, of vast bulk, comprehend vast (bodies); you are he who is to be praised.
Rigveda, Mandala 2, Sukta 13, Verse 8
यो नार्मरं सहवसुं निहन्तवे पृक्षाय च दासवेशाय चावहः । ऊर्जयन्त्या अपरिविष्टमास्यमुतैवाद्य पुरुकृत्सास्युक्थ्यः ॥
yo nārmaraṃ sahavasuṃ nihantave pṛkṣāya ca dāsaveśāya cāvahaḥ | ūrjayantyā apariviṣṭamāsyamutaivādya purukṛtsāsyukthyaḥ ||
Translation: You, who are (famed for) many exploits, put on today an unclouded countenance, (as prepared) to slay Sahavasu, the son of Nṛmara, with the sharpened (edge of the thunderbolt), in defence of the (sacrificial) food, and for the destruction of dasyu; you are he who is to be praised.
Rigveda, Mandala 2, Sukta 13, Verse 9
शतं वा यस्य दश साकमाद्य एकस्य श्रुष्टौ यद्ध चोदमाविथ । अरज्जौ दस्यून्त्समुनब्दभीतये सुप्राव्यो अभवः सास्युक्थ्यः ॥
śataṃ vā yasya daśa sākamādya ekasya śruṣṭau yaddha codamāvitha | arajjau dasyūntsamunabdabhītaye suprāvyo abhavaḥ sāsyukthyaḥ ||
Translation: You, for whose sole plural asure a thousand (steeds are ready); by whom all are to be fed; and who protects the instrumental tutor (of the sacrifice); who, for the sake of Dabhīti, has caste the Dasyus into unfettered (captivity), and who are to be approached (by all), you are he who is to be praised.
Rigveda, Mandala 2, Sukta 13, Verse 10
विश्वेदनु रोधना अस्य पौंस्यं ददुरस्मै दधिरे कृत्नवे धनम् । षऴस्तभ्ना विष्टिरः पञ्च संदृशः परि परो अभवः सास्युक्थ्यः ॥
viśvedanu rodhanā asya pauṃsyaṃ dadurasmai dadhire kṛtnave dhanam | ṣaḻastabhnā viṣṭiraḥ pañca saṃdṛśaḥ pari paro abhavaḥ sāsyukthyaḥ ||
Translation: You are he, from whose manhood all the rivers (have proceeded); to whom (the pious) have given (offerings); to whom, doer of mighty deeds, they have presented wealth; you are he, who have regulated the six expansive (objects), and are the protector of the five (races), that look up to you; you are he who is to be praised.
Rigveda, Mandala 2, Sukta 13, Verse 11
सुप्रवाचनं तव वीर वीर्यं यदेकेन क्रतुना विन्दसे वसु । जातूष्ठिरस्य प्र वयः सहस्वतो या चकर्थ सेन्द्र विश्वास्युक्थ्यः ॥
supravācanaṃ tava vīra vīryaṃ yadekena kratunā vindase vasu | jātūṣṭhirasya pra vayaḥ sahasvato yā cakartha sendra viśvāsyukthyaḥ ||
Translation: Your heroism, hero, is to be glorified, by which, with single effort, you have acquired wealth; (wherewith) the (sacrificial) food of (every) solemn and constant (ceremony is provided); for all (the acts) you have performed, you, Indra, are he who is to be praised.