abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 10, Sukta 93, Verse 13
वावर्त येषां राया युक्तैषां हिरण्ययी । नेमधिता न पौंस्या वृथेव विष्टान्ता ॥
vāvarta yeṣāṃ rāyā yuktaiṣāṃ hiraṇyayī | nemadhitā na pauṃsyā vṛtheva viṣṭāntā ||
Translation: Those whose (praise) arrives, accompanied by wealth, of them it is (as) a golden (ornament), likemanly powers in battle reaching the conclusion as it were, without an effort.
Rigveda, Mandala 10, Sukta 93, Verse 14
प्र तद्दुःशीमे पृथवाने वेने प्र रामे वोचमसुरे मघवत्सु । ये युक्त्वाय पञ्च शतास्मयु पथा विश्राव्येषाम् ॥
pra tadduḥśīme pṛthavāne vene pra rāme vocamasure maghavatsu | ye yuktvāya pañca śatāsmayu pathā viśrāvyeṣām ||
Translation: This I proclaim in the presence of Duśīma, Pṛthavāna, Vena, the mighty Rāma, and (other)opulent (princes); those who (come), having yoked five hundred (chariots), their affection for us is renowned onthe road.
Rigveda, Mandala 10, Sukta 93, Verse 15
अधीन्न्वत्र सप्ततिं च सप्त च । सद्यो दिदिष्ट तान्वः सद्यो दिदिष्ट पार्थ्यः सद्यो दिदिष्ट मायवः ॥
adhīnnvatra saptatiṃ ca sapta ca | sadyo didiṣṭa tānvaḥ sadyo didiṣṭa pārthyaḥ sadyo didiṣṭa māyavaḥ ||
Translation: Strongest of them Tānva promptly demanded seven and seventy (cows), Pārthya demandedall three names may refer to the same person n].
Rigveda, Mandala 10, Sukta 94, Verse 1
प्रैते वदन्तु प्र वयं वदाम ग्रावभ्यो वाचं वदता वदद्भ्यः । यदद्रयः पर्वताः साकमाशवः श्लोकं घोषं भरथेन्द्राय सोमिनः ॥
praite vadantu pra vayaṃ vadāma grāvabhyo vācaṃ vadatā vadadbhyaḥ | yadadrayaḥ parvatāḥ sākamāśavaḥ ślokaṃ ghoṣaṃ bharathendrāya sominaḥ ||
Translation: Let these (stones) speak; let us reply to the speaking stones, and do you (priests) utter (praise); when,you solid, quick-moving stones, you utter the noise of praise together to Indra, (then you become) full of theSoma.
Rigveda, Mandala 10, Sukta 94, Verse 2
एते वदन्ति शतवत्सहस्रवदभि क्रन्दन्ति हरितेभिरासभिः । विष्ट्वी ग्रावाणः सुकृतः सुकृत्यया होतुश्चित्पूर्वे हविरद्यमाशत ॥
ete vadanti śatavatsahasravadabhi krandanti haritebhirāsabhiḥ | viṣṭvī grāvāṇaḥ sukṛtaḥ sukṛtyayā hotuścitpūrve haviradyamāśata ||
Translation: They roar like a hundred, like a thousand (men); they cry aloud with green-tinted faces; obtaining thesacrifice, the pious stones through their piety partake of the sacrificial food, even before (Agni), the invoker (ofthe gods).
Rigveda, Mandala 10, Sukta 94, Verse 3
एते वदन्त्यविदन्नना मधु न्यूङ्खयन्ते अधि पक्व आमिषि । वृक्षस्य शाखामरुणस्य बप्सतस्ते सूभर्वा वृषभाः प्रेमराविषुः ॥
ete vadantyavidannanā madhu nyūṅkhayante adhi pakva āmiṣi | vṛkṣasya śākhāmaruṇasya bapsataste sūbharvā vṛṣabhāḥ premarāviṣuḥ ||
Translation: They speak, they received into their mouth the sweet (Soma), they roar (like the eaters of flesh) overthe roasted meat; chewing the branch of the purplle tree, the voracious bulls have bellowed.
Rigveda, Mandala 10, Sukta 94, Verse 4
बृहद्वदन्ति मदिरेण मन्दिनेन्द्रं क्रोशन्तोऽविदन्नना मधु । संरभ्या धीराः स्वसृभिरनर्तिषुराघोषयन्तः पृथिवीमुपब्दिभिः ॥
bṛhadvadanti madireṇa mandinendraṃ krośanto'vidannanā madhu | saṃrabhyā dhīrāḥ svasṛbhiranartiṣurāghoṣayantaḥ pṛthivīmupabdibhiḥ ||
Translation: They cry aloud calling upon Indra with the intoxicating effused (Soma), they took the sweet Soma intotheir mouth, seized by the sister (fingers) the bold stones danced, filling the earth with shouts.
Rigveda, Mandala 10, Sukta 94, Verse 5
सुपर्णा वाचमक्रतोप द्यव्याखरे कृष्णा इषिरा अनर्तिषुः । न्यङ्नि यन्त्युपरस्य निष्कृतं पुरू रेतो दधिरे सूर्यश्वितः ॥
suparṇā vācamakratopa dyavyākhare kṛṣṇā iṣirā anartiṣuḥ | nyaṅni yantyuparasya niṣkṛtaṃ purū reto dadhire sūryaśvitaḥ ||
Translation: The well-gliding stones made a noise in the firmament; they danced (like) the black deer in the stall;they exude down from the upper stone the expressed (Soma); white as the sun they yield abundant moisture.
Rigveda, Mandala 10, Sukta 94, Verse 6
उग्रा इव प्रवहन्तः समायमुः साकं युक्ता वृषणो बिभ्रतो धुरः । यच्छ्वसन्तो जग्रसाना अराविषुः शृण्व एषां प्रोथथो अर्वतामिव ॥
ugrā iva pravahantaḥ samāyamuḥ sākaṃ yuktā vṛṣaṇo bibhrato dhuraḥ | yacchvasanto jagrasānā arāviṣuḥ śṛṇva eṣāṃ prothatho arvatāmiva ||
Translation: Bearing the burden of the sacrifice, yoked with (the Soma), they extend themselves like spiritedhorses; when panting and extracting (the Soma), they cried aloud, their snoring is heard like that of horses.
Rigveda, Mandala 10, Sukta 94, Verse 7
दशावनिभ्यो दशकक्ष्येभ्यो दशयोक्त्रेभ्यो दशयोजनेभ्यः । दशाभीशुभ्यो अर्चताजरेभ्यो दश धुरो दश युक्ता वहद्भ्यः ॥
daśāvanibhyo daśakakṣyebhyo daśayoktrebhyo daśayojanebhyaḥ | daśābhīśubhyo arcatājarebhyo daśa dhuro daśa yuktā vahadbhyaḥ ||
Translation: Worship (priests), those imperishable (stones) which have ten workers, ten girths, ten yokes, tenagents, ten encompassers, which are possessed of ten burdens, which bear (the sacrifice).
Rigveda, Mandala 10, Sukta 94, Verse 8
ते अद्रयो दशयन्त्रास आशवस्तेषामाधानं पर्येति हर्यतम् । त ऊ सुतस्य सोम्यस्यान्धस्ॐऽशोः पीयूषं प्रथमस्य भेजिरे ॥
te adrayo daśayantrāsa āśavasteṣāmādhānaṃ paryeti haryatam | ta ū sutasya somyasyāndhasoṃ'śoḥ pīyūṣaṃ prathamasya bhejire ||
Translation: These stones, having ten reins, swiftly moving, their delightful whirling goes round; they first tasted theambrosia of the fragment of food of the expressed Soma.
Rigveda, Mandala 10, Sukta 94, Verse 9
ते सोमादो हरी इन्द्रस्य निंसतेंऽशुं दुहन्तो अध्यासते गवि । तेभिर्दुग्धं पपिवान्त्सोम्यं मध्विन्द्रो वर्धते प्रथते वृषायते ॥
te somādo harī indrasya niṃsateṃ'śuṃ duhanto adhyāsate gavi | tebhirdugdhaṃ papivāntsomyaṃ madhvindro vardhate prathate vṛṣāyate ||
Translation: These devourers of Soma kiss Indra's horses, milking forth the juice they repose upon the cow, Indrahaving quaffed the sweet Soma milked forth by them increases, waxes broad, grows vigour.
Rigveda, Mandala 10, Sukta 94, Verse 10
वृषा वो अंशुर्न किला रिषाथनेऴावन्तः सदमित्स्थनाशिताः । रैवत्येव महसा चारवः स्थन यस्य ग्रावाणो अजुषध्वमध्वरम् ॥
vṛṣā vo aṃśurna kilā riṣāthaneḻāvantaḥ sadamitsthanāśitāḥ | raivatyeva mahasā cāravaḥ sthana yasya grāvāṇo ajuṣadhvamadhvaram ||
Translation: The Soma is your showerer (at the sacrifice); you are unharmed, (like those) abounding in food, youare constantly feeding; like the wealthy (possessed) of splendour, you, O stones, are beautiful (at the sacrifice ofhim) whose sacrifice you delighted in.
Rigveda, Mandala 10, Sukta 94, Verse 11
तृदिला अतृदिलासो अद्रयोऽश्रमणा अशृथिता अमृत्यवः । अनातुरा अजराः स्थामविष्णवः सुपीवसो अतृषिता अतृष्णजः ॥
tṛdilā atṛdilāso adrayo'śramaṇā aśṛthitā amṛtyavaḥ | anāturā ajarāḥ sthāmaviṣṇavaḥ supīvaso atṛṣitā atṛṣṇajaḥ ||
Translation: Splitting, but unsplit, you, O stones, are untiring, unrelaxing, immortal, free from disease, undecaying,rising and falling, powerful, unthirsting, not genitive rating thirst.
Rigveda, Mandala 10, Sukta 94, Verse 12
ध्रुवा एव वः पितरो युगेयुगे क्षेमकामासः सदसो न युञ्जते । अजुर्यासो हरिषाचो हरिद्रव आ द्यां रवेण पृथिवीमशुश्रवुः ॥
dhruvā eva vaḥ pitaro yugeyuge kṣemakāmāsaḥ sadaso na yuñjate | ajuryāso hariṣāco haridrava ā dyāṃ raveṇa pṛthivīmaśuśravuḥ ||
Translation: Your progenitors (the mountains), stable from age to age, desirous of repose, seek not to mix with(religious) assemblies; exempt from decay, enjoying the Soma, flowing green (with Soma), they made heavenand earth resound with their clamour.
Rigveda, Mandala 10, Sukta 94, Verse 13
तदिद्वदन्त्यद्रयो विमोचने यामन्नञ्जस्पा इव घेदुपब्दिभिः । वपन्तो बीजमिव धान्याकृतः पृञ्चन्ति सोमं न मिनन्ति बप्सतः ॥
tadidvadantyadrayo vimocane yāmannañjaspā iva ghedupabdibhiḥ | vapanto bījamiva dhānyākṛtaḥ pṛñcanti somaṃ na minanti bapsataḥ ||
Translation: The stones proclaim it with their clamour at the issue of the Soma, like the quick-protecting (chariots)on the road; like cultivators sowing the seed, they, devouring the Soma, mix it, and do not hurt it.
Rigveda, Mandala 10, Sukta 94, Verse 14
सुते अध्वरे अधि वाचमक्रता क्रीऴयो न मातरं तुदन्तः । वि षू मुञ्चा सुषुवुषो मनीषां वि वर्तन्तामद्रयश्चायमानाः ॥
sute adhvare adhi vācamakratā krīḻayo na mātaraṃ tudantaḥ | vi ṣū muñcā suṣuvuṣo manīṣāṃ vi vartantāmadrayaścāyamānāḥ ||
Translation: (The Soma) being effused at the sacrifice, they made a noise like (children) at plural y, striking theirmother. Proclaim the praise of (the stone), which has effused (the Soma), let the honoured stones revolve.
Rigveda, Mandala 10, Sukta 95, Verse 1
हये जाये मनसा तिष्ठ घोरे वचांसि मिश्रा कृणवावहै नु । न नौ मन्त्रा अनुदितास एते मयस्करन्परतरे चनाहन् ॥
haye jāye manasā tiṣṭha ghore vacāṃsi miśrā kṛṇavāvahai nu | na nau mantrā anuditāsa ete mayaskaranparatare canāhan ||
Translation: (Purūravā) speaks). How indignant wife, with mind (relenting), stay awhile, let us now interchangediscourse. These, our secret thoughts, while unspoken, did not yield us happiness even at the last day.
Rigveda, Mandala 10, Sukta 95, Verse 2
किमेता वाचा कृणवा तवाहं प्राक्रमिषमुषसामग्रियेव । पुरूरवः पुनरस्तं परेहि दुरापना वात इवाहमस्मि ॥
kimetā vācā kṛṇavā tavāhaṃ prākramiṣamuṣasāmagriyeva | purūravaḥ punarastaṃ parehi durāpanā vāta ivāhamasmi ||
Translation: (Ūrvaśī. What can we accomplish through such discourse? I have passed away from you like thefirst of the dawns. Return Purūravā, to your dwelling; I am as hard to catch as the wind.
Rigveda, Mandala 10, Sukta 95, Verse 3
इषुर्न श्रिय इषुधेरसना गोषाः शतसा न रंहिः । अवीरे क्रतौ वि दविद्युतन्नोरा न मायुं चितयन्त धुनयः ॥
iṣurna śriya iṣudherasanā goṣāḥ śatasā na raṃhiḥ | avīre kratau vi davidyutannorā na māyuṃ citayanta dhunayaḥ ||
Translation: (Purūravā). The arrow is not to be cast from the quiver for glory. I am no longer the impetuousdespoiler of the cattle (of the enemy), nor of their hundred-fold (riches). My prowess having lost its strength, (mymight) no longer flashes forth; (my warriors) the terrifiers (of the foe) hear not my shout in battle.
Rigveda, Mandala 10, Sukta 95, Verse 4
सा वसु दधती श्वशुराय वय उषो यदि वष्ट्यन्तिगृहात् । अस्तं ननक्षे यस्मिञ्चाकन्दिवा नक्तं श्नथिता वैतसेन ॥
sā vasu dadhatī śvaśurāya vaya uṣo yadi vaṣṭyantigṛhāt | astaṃ nanakṣe yasmiñcākandivā naktaṃ śnathitā vaitasena ||
Translation: (Ūrvaśi). If, Uṣas, this Ūrvaśī, offering food and wealth to her father-in-law, loves (her husband),she has gone from the neighbouring house to her husband's home, where she loved (her lord), being delightednight and day by his embraces.
Rigveda, Mandala 10, Sukta 95, Verse 5
त्रिः स्म माह्नः श्नथयो वैतसेनोत स्म मेऽव्यत्यै पृणासि । पुरूरवोऽनु ते केतमायं राजा मे वीर तन्वस्तदासीः ॥
triḥ sma māhnaḥ śnathayo vaitasenota sma me'vyatyai pṛṇāsi | purūravo'nu te ketamāyaṃ rājā me vīra tanvastadāsīḥ ||
Translation: Thrice a day, Purūravā, have you embraced me, you have loved me without a rival; I have followed(you) to your dwelling, you, hero, have been the sovereign of my person n.
Rigveda, Mandala 10, Sukta 95, Verse 6
या सुजूर्णिः श्रेणिः सुम्नआपिर्ह्रदेचक्षुर्न ग्रन्थिनी चरण्युः । ता अञ्जयोऽरुणयो न सस्रुः श्रिये गावो न धेनवोऽनवन्त ॥
yā sujūrṇiḥ śreṇiḥ sumnaāpirhradecakṣurna granthinī caraṇyuḥ | tā añjayo'ruṇayo na sasruḥ śriye gāvo na dhenavo'navanta ||
Translation: (Purūravā). Sujūraṇi, Śreṇi, Sumna-āpi, Hradecakṣus, Granthinī, and the swift-moving(Ūrvaśi who arrived) they, decorated and purple-tinted, did not go first, they lowed like kine for protection.
Rigveda, Mandala 10, Sukta 95, Verse 7
समस्मिञ्जायमान आसत ग्ना उतेमवर्धन्नद्यः स्वगूर्ताः । महे यत्त्वा पुरूरवो रणायावर्धयन्दस्युहत्याय देवाः ॥
samasmiñjāyamāna āsata gnā utemavardhannadyaḥ svagūrtāḥ | mahe yattvā purūravo raṇāyāvardhayandasyuhatyāya devāḥ ||
Translation: (Ūrvaśī). As soon as he was born the wives (of the gods) surrounded him, the spontaneouslyflowing rivers nourished him, for the gods reared you, Purūravā, for a mighty conflict, for the slaughter of theDasyus. (Nirukta, 3.47).
Rigveda, Mandala 10, Sukta 95, Verse 8
सचा यदासु जहतीष्वत्कममानुषीषु मानुषो निषेवे । अप स्म मत्तरसन्ती न भुज्युस्ता अत्रसन्रथस्पृशो नाश्वाः ॥
sacā yadāsu jahatīṣvatkamamānuṣīṣu mānuṣo niṣeve | apa sma mattarasantī na bhujyustā atrasanrathaspṛśo nāśvāḥ ||
Translation: (Purūravā). When, becoming their companion, (Purūravā) the mortal associated with theseimmortal (nymphs) who had abandoned their bodies, they fled from me like a timid doe, like horses harnessed toa chariot.
Rigveda, Mandala 10, Sukta 95, Verse 9
यदासु मर्तो अमृतासु निस्पृक्सं क्षोणीभिः क्रतुभिर्न पृङ्क्ते । ता आतयो न तन्वः शुम्भत स्वा अश्वासो न क्रीऴयो दन्दशानाः ॥
yadāsu marto amṛtāsu nispṛksaṃ kṣoṇībhiḥ kratubhirna pṛṅkte | tā ātayo na tanvaḥ śumbhata svā aśvāso na krīḻayo dandaśānāḥ ||
Translation: When a mortal mixing with these immortal nymphs has conversed with them with words and actions,they (becoming) ducks do not show their bodies, like plural yful horses champing (the bit).
Rigveda, Mandala 10, Sukta 95, Verse 10
विद्युन्न या पतन्ती दविद्योद्भरन्ती मे अप्या काम्यानि । जनिष्टो अपो नर्यः सुजातः प्रोर्वशी तिरत दीर्घमायुः ॥
vidyunna yā patantī davidyodbharantī me apyā kāmyāni | janiṣṭo apo naryaḥ sujātaḥ prorvaśī tirata dīrghamāyuḥ ||
Translation: (Ūrvaśī) who shone like flashing lightning, bringing me the desirable dews (of heaven, hasappeared); a son able in act and friendly to man has been born; Ūrvaśī has prolonged my lengthenedexistence.
Rigveda, Mandala 10, Sukta 95, Verse 11
जज्ञिष इत्था गोपीथ्याय हि दधाथ तत्पुरूरवो म ओजः । अशासं त्वा विदुषी सस्मिन्नहन्न म आशृणोः किमभुग्वदासि ॥
jajñiṣa itthā gopīthyāya hi dadhātha tatpurūravo ma ojaḥ | aśāsaṃ tvā viduṣī sasminnahanna ma āśṛṇoḥ kimabhugvadāsi ||
Translation: (Ūrvaśī). you have been born thus to protect the earth; you have deposited this vigour in me;knowing (the future) I have instrumental ucted you (what to do) every day; you have not listened to me; why do you nowaddress me, neglectful (of my instrumental uction)?
Rigveda, Mandala 10, Sukta 95, Verse 12
कदा सूनुः पितरं जात इच्छाच्चक्रन्नाश्रु वर्तयद्विजानन् । को दम्पती समनसा वि यूयोदध यदग्निः श्वशुरेषु दीदयत् ॥
kadā sūnuḥ pitaraṃ jāta icchāccakrannāśru vartayadvijānan | ko dampatī samanasā vi yūyodadha yadagniḥ śvaśureṣu dīdayat ||
Translation: (Purūravā). When shall a son (born of you) claim me as a father, and crying, shed a tear onrecognizing (me)? What son shall sever husband and wife who are of one mind, now that the fire shines uponyour husband's parents?
Rigveda, Mandala 10, Sukta 95, Verse 13
प्रति ब्रवाणि वर्तयते अश्रु चक्रन्न क्रन्ददाध्ये शिवायै । प्र तत्ते हिनवा यत्ते अस्मे परेह्यस्तं नहि मूर मापः ॥
prati bravāṇi vartayate aśru cakranna krandadādhye śivāyai | pra tatte hinavā yatte asme parehyastaṃ nahi mūra māpaḥ ||
Translation: (Ūrvaśī). Let me reply. (Your son) will shed tears, crying out and calling aloud when the expectedauspicious time arrives; I will send you that (child) which is yours in me, depart to your house, you cannot,simpleton, detain me.
Rigveda, Mandala 10, Sukta 95, Verse 14
सुदेवो अद्य प्रपतेदनावृत्परावतं परमां गन्तवा उ । अधा शयीत निॠतेरुपस्थेऽधैनं वृका रभसासो अद्युः ॥
sudevo adya prapatedanāvṛtparāvataṃ paramāṃ gantavā u | adhā śayīta niṝterupasthe'dhainaṃ vṛkā rabhasāso adyuḥ ||
Translation: (Purūravā). (Your husband) who sports with you may now depart, never to return, (depart) toproceed to a distant region. Either let him sleep upon the lap of Nirṛti, or let the swift-moving wolves devour hiṃ
Rigveda, Mandala 10, Sukta 95, Verse 15
पुरूरवो मा मृथा मा प्र पप्तो मा त्वा वृकासो अशिवास उ क्षन् । न वै स्त्रैणानि सख्यानि सन्ति सालावृकाणां हृदयान्येता ॥
purūravo mā mṛthā mā pra papto mā tvā vṛkāso aśivāsa u kṣan | na vai straiṇāni sakhyāni santi sālāvṛkāṇāṃ hṛdayānyetā ||
Translation: (Ūrvaśi). Die not, Purūravā, fall not, let not the hideous wolves devour you. feminine le friendships donot exist, their hearts are the hearts of jackals.
Rigveda, Mandala 10, Sukta 95, Verse 16
यद्विरूपाचरं मर्त्येष्ववसं रात्रीः शरदश्चतस्रः । घृतस्य स्तोकं सकृदह्न आश्नां तादेवेदं तातृपाणा चरामि ॥
yadvirūpācaraṃ martyeṣvavasaṃ rātrīḥ śaradaścatasraḥ | ghṛtasya stokaṃ sakṛdahna āśnāṃ tādevedaṃ tātṛpāṇā carāmi ||
Translation: When changed in form I wandered among mortals. I dwelt (with them) four delightful years. I ate oncea day a small quantity of butter; satisfied with that I now depart.
Rigveda, Mandala 10, Sukta 95, Verse 17
अन्तरिक्षप्रां रजसो विमानीमुप शिक्षाम्युर्वशीं वसिष्ठः । उप त्वा रातिः सुकृतस्य तिष्ठान्नि वर्तस्व हृदयं तप्यते मे ॥
antarikṣaprāṃ rajaso vimānīmupa śikṣāmyurvaśīṃ vasiṣṭhaḥ | upa tvā rātiḥ sukṛtasya tiṣṭhānni vartasva hṛdayaṃ tapyate me ||
Translation: (Purūravā). I, Vasiṣṭha, bring under subjection Ūrvaśī who fills the firmament (with lustre) andmeasures out the rain. May (Purūravā), the bestower of the auspicious rite, abide near you; come back-- myheart is burning.
Rigveda, Mandala 10, Sukta 95, Verse 18
इति त्वा देवा इम आहुरैऴ यथेमेतद्भवसि मृत्युबन्धुः । प्रजा ते देवान्हविषा यजाति स्वर्ग उ त्वमपि मादयासे ॥
iti tvā devā ima āhuraiḻa yathemetadbhavasi mṛtyubandhuḥ | prajā te devānhaviṣā yajāti svarga u tvamapi mādayāse ||
Translation: (Ūrvaśī). These gods said to you, Aiḷa, since you are indeed subject to death, let your progenypropitiate your gods with oblations, you shall rejoice (with me) in heaven.
Rigveda, Mandala 10, Sukta 96, Verse 1
प्र ते महे विदथे शंसिषं हरी प्र ते वन्वे वनुषो हर्यतं मदम् । घृतं न यो हरिभिश्चारु सेचत आ त्वा विशन्तु हरिवर्पसं गिरः ॥
pra te mahe vidathe śaṃsiṣaṃ harī pra te vanve vanuṣo haryataṃ madam | ghṛtaṃ na yo haribhiścāru secata ā tvā viśantu harivarpasaṃ giraḥ ||
Translation: I glorified your bay horses, Indra, at the great sacrifice. I solicit the agreeable exhilaration of you, thedestroyer. May my praises attain to you, whose form is yellow, who, with your horses, shower (water) likebeautiful butter.
Rigveda, Mandala 10, Sukta 96, Verse 2
हरिं हि योनिमभि ये समस्वरन्हिन्वन्तो हरी दिव्यं यथा सदः । आ यं पृणन्ति हरिभिर्न धेनव इन्द्राय शूषं हरिवन्तमर्चत ॥
hariṃ hi yonimabhi ye samasvaranhinvanto harī divyaṃ yathā sadaḥ | ā yaṃ pṛṇanti haribhirna dhenava indrāya śūṣaṃ harivantamarcata ||
Translation: You, who have praised the horse, the seat of Indra, urging the horses so that (Indra may reach) thedivine assembly, do you worship the horse- possessing might of Indra, whom men delight with the golden-tintedSoma as kine (with their milk).
Rigveda, Mandala 10, Sukta 96, Verse 3
सो अस्य वज्रो हरितो य आयसो हरिर्निकामो हरिरा गभस्त्योः । द्युम्नी सुशिप्रो हरिमन्युसायक इन्द्रे नि रूपा हरिता मिमिक्षिरे ॥
so asya vajro harito ya āyaso harirnikāmo harirā gabhastyoḥ | dyumnī suśipro harimanyusāyaka indre ni rūpā haritā mimikṣire ||
Translation: That is his thunderbolt, yellow, made of iron, the destroyer (of foes), desirable, the destroyer (of foes),it is in his hands; he is) possessed of riches, handsome jawed, possessed of a shaft and anger which deestroys(his foes)-- many golden-tinted forms are mixed in Indra.
Rigveda, Mandala 10, Sukta 96, Verse 4
दिवि न केतुरधि धायि हर्यतो विव्यचद्वज्रो हरितो न रंह्या । तुददहिं हरिशिप्रो य आयसः सहस्रशोका अभवद्धरिम्भरः ॥
divi na keturadhi dhāyi haryato vivyacadvajro harito na raṃhyā | tudadahiṃ hariśipro ya āyasaḥ sahasraśokā abhavaddharimbharaḥ ||
Translation: He has been plural ced (by his worshippers) in the sky, like the banner (of light, the sun). His desirablebolt reaches (the foe) as the bay horses (of the sun reach their aim) through speed. The iron (thunderbolt), withyellow jaws, which smote Ahi, (he, Indra), lord of horses, shone with a thousand lustres.
Rigveda, Mandala 10, Sukta 96, Verse 5
त्वंत्वमहर्यथा उपस्तुतः पूर्वेभिरिन्द्र हरिकेश यज्वभिः । त्वं हर्यसि तव विश्वमुक्थ्यमसामि राधो हरिजात हर्यतम् ॥
tvaṃtvamaharyathā upastutaḥ pūrvebhirindra harikeśa yajvabhiḥ | tvaṃ haryasi tava viśvamukthyamasāmi rādho harijāta haryatam ||
Translation: Indra, with yellow locks, when praised by ancient worshippers, you did desire the oblation; you whoare manifested of a golden hue desire your universal praise, your peculiar and delightful (sacrificial) food.
Rigveda, Mandala 10, Sukta 96, Verse 6
ता वज्रिणं मन्दिनं स्तोम्यं मद इन्द्रं रथे वहतो हर्यता हरी । पुरूण्यस्मै सवनानि हर्यत इन्द्राय सोमा हरयो दधन्विरे ॥
tā vajriṇaṃ mandinaṃ stomyaṃ mada indraṃ rathe vahato haryatā harī | purūṇyasmai savanāni haryata indrāya somā harayo dadhanvire ||
Translation: These two delightful bay horses bring the thunderer, the rejoicing and laudable Indra, in his car to theexhilaration (of the Soma); for him the beloved one many libations of the yellow-tinted Soma are stored up.
Rigveda, Mandala 10, Sukta 96, Verse 7
अरं कामाय हरयो दधन्विरे स्थिराय हिन्वन्हरयो हरी तुरा । अर्वद्भिर्यो हरिभिर्जोषमीयते सो अस्य कामं हरिवन्तमानशे ॥
araṃ kāmāya harayo dadhanvire sthirāya hinvanharayo harī turā | arvadbhiryo haribhirjoṣamīyate so asya kāmaṃ harivantamānaśe ||
Translation: Yellow-tinted (Soma) is stored up sufficient to whet his desires, the yellow-tinted Soma urges his twoswift bay horses for the salwart (Indra). His (chariot) which rushes with spirited bay horses to the conflict, hasreached his desire (the sacrifice) in which the Soma is presented.
Rigveda, Mandala 10, Sukta 96, Verse 8
हरिश्मशारुर्हरिकेश आयसस्तुरस्पेये यो हरिपा अवर्धत । अर्वद्भिर्यो हरिभिर्वाजिनीवसुरति विश्वा दुरिता पारिषद्धरी ॥
hariśmaśārurharikeśa āyasasturaspeye yo haripā avardhata | arvadbhiryo haribhirvājinīvasurati viśvā duritā pāriṣaddharī ||
Translation: The yellow-bearded, yellow-haired, iron-hearted Indra, the drinker of the yellow (Soma), who has beeninvigorated by the Soma which has to be quickly quaffed, who is rich in sacrificial food through his swift bayhorses, may he drive his two bay horses safe through all difficulties.
Rigveda, Mandala 10, Sukta 96, Verse 9
स्रुवेव यस्य हरिणी विपेततुः शिप्रे वाजाय हरिणी दविध्वतः । प्र यत्कृते चमसे मर्मृजद्धरी पीत्वा मदस्य हर्यतस्यान्धसः ॥
sruveva yasya hariṇī vipetatuḥ śipre vājāya hariṇī davidhvataḥ | pra yatkṛte camase marmṛjaddharī pītvā madasya haryatasyāndhasaḥ ||
Translation: He whose bay horses alight (upon the Soma) like two ladies, whose yellow jaws tremble (witheagerness) for the sacrificial food, (is praised) when having drunk of the delicious exhilarating Soma in theprepared cup, he rubs down his bay horses.
Rigveda, Mandala 10, Sukta 96, Verse 10
उत स्म सद्म हर्यतस्य पस्त्योरत्यो न वाजं हरिवाँ अचिक्रदत् । मही चिद्धि धिषणाहर्यदोजसा बृहद्वयो दधिषे हर्यतश्चिदा ॥
uta sma sadma haryatasya pastyoratyo na vājaṃ harivā~ acikradat | mahī ciddhi dhiṣaṇāharyadojasā bṛhadvayo dadhiṣe haryataścidā ||
Translation: The dwelling of the gracious (Indra) is in heaven and earth; exhilarated by the Soma he rushesimpetuously as a charger to battle. The earnest prayer desires (Indra endowed) with might; you bestow amplefood on the devout (worshipper).
Rigveda, Mandala 10, Sukta 96, Verse 11
आ रोदसी हर्यमाणो महित्वा नव्यंनव्यं हर्यसि मन्म नु प्रियम् । प्र पस्त्यमसुर हर्यतं गोराविष्कृधि हरये सूर्याय ॥
ā rodasī haryamāṇo mahitvā navyaṃnavyaṃ haryasi manma nu priyam | pra pastyamasura haryataṃ gorāviṣkṛdhi haraye sūryāya ||
Translation: You (Indra) who are the object of desire (fill) heaven and earth with your greatness, you desire gratefulpraise ever new and new; O powerful one, make manifest the desirable dwelling of the water to the
Rigveda, Mandala 10, Sukta 96, Verse 12
आ त्वा हर्यन्तं प्रयुजो जनानां रथे वहन्तु हरिशिप्रमिन्द्र । पिबा यथा प्रतिभृतस्य मध्वो हर्यन्यज्ञं सधमादे दशोणिम् ॥
ā tvā haryantaṃ prayujo janānāṃ rathe vahantu hariśipramindra | pibā yathā pratibhṛtasya madhvo haryanyajñaṃ sadhamāde daśoṇim ||
Translation: Let your horses yoked to the chariot bring you, Indra, the yellow- jawed, desiring (the sacrifice), to (thevicinity) of the worshippers; when you, desiring the sacrifice, prepared by the ten fingers, drink of the collectedsweet-flavoured Soma, (let them bring you) to the battle.
Rigveda, Mandala 10, Sukta 96, Verse 13
अपाः पूर्वेषां हरिवः सुतानामथो इदं सवनं केवलं ते । ममद्धि सोमं मधुमन्तमिन्द्र सत्रा वृषञ्जठर आ वृषस्व ॥
apāḥ pūrveṣāṃ harivaḥ sutānāmatho idaṃ savanaṃ kevalaṃ te | mamaddhi somaṃ madhumantamindra satrā vṛṣañjaṭhara ā vṛṣasva ||
Translation: Lord of horses, you did drink of previous libations, this sacrifice is for you alone; exhilarate yourself.Indra with the sweet Soma; showerer of copious rain, shower it into your belly.
Rigveda, Mandala 10, Sukta 97, Verse 1
या ओषधीः पूर्वा जाता देवेभ्यस्त्रियुगं पुरा । मनै नु बभ्रूणामहं शतं धामानि सप्त च ॥
yā oṣadhīḥ pūrvā jātā devebhyastriyugaṃ purā | manai nu babhrūṇāmahaṃ śataṃ dhāmāni sapta ca ||
Translation: I think of the hundred and seven applications of the brown-tinted plural nts, which are ancient, beinggenerated for the gods before the three ages.