abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 10, Sukta 27, Verse 3
नाहं तं वेद य इति ब्रवीत्यदेवयून्त्समरणे जघन्वान् । यदावाख्यत्समरणमृघावदादिद्ध मे वृषभा प्र ब्रुवन्ति ॥
nāhaṃ taṃ veda ya iti bravītyadevayūntsamaraṇe jaghanvān | yadāvākhyatsamaraṇamṛghāvadādiddha me vṛṣabhā pra bruvanti ||
Translation: I know not that man who says that he is the slayer in battle of those who do not reverence the gods;but when (I behold) the fierce war commenced, then (my enemies) proclaim my prowess.
Rigveda, Mandala 10, Sukta 27, Verse 4
यदज्ञातेषु वृजनेष्वासं विश्वे सतो मघवानो म आसन् । जिनामि वेत्क्षेम आ सन्तमाभुं प्र तं क्षिणां पर्वते पादगृह्य ॥
yadajñāteṣu vṛjaneṣvāsaṃ viśve sato maghavāno ma āsan | jināmi vetkṣema ā santamābhuṃ pra taṃ kṣiṇāṃ parvate pādagṛhya ||
Translation: When I enter upon unprecedented combats, then all those who are affluent in oblations approach meso engaged; I destroy the mighty and overpowering foe for the protection of the world, and, seizing him by thefeet, throw him down from the mountain.
Rigveda, Mandala 10, Sukta 27, Verse 5
न वा उ मां वृजने वारयन्ते न पर्वतासो यदहं मनस्ये । मम स्वनात्कृधुकर्णो भयात एवेदनु द्यून्किरणः समेजात् ॥
na vā u māṃ vṛjane vārayante na parvatāso yadahaṃ manasye | mama svanātkṛdhukarṇo bhayāta evedanu dyūnkiraṇaḥ samejāt ||
Translation: None resist me (engaged) in combat, not even the mountains when I am resolved; at my shout the dullof hearing is alarmed, and so too even the bright- rayed (sun) trembles day by day.
Rigveda, Mandala 10, Sukta 27, Verse 6
दर्शन्न्वत्र शृतपाँ अनिन्द्रान्बाहुक्षदः शरवे पत्यमानान् । घृषुं वा ये निनिदुः सखायमध्यू न्वेषु पवयो ववृत्युः ॥
darśannvatra śṛtapā~ anindrānbāhukṣadaḥ śarave patyamānān | ghṛṣuṃ vā ye niniduḥ sakhāyamadhyū nveṣu pavayo vavṛtyuḥ ||
Translation: Beholding here the drinkers of the libations who serve not Indra, who cut (the worshippers) to pieceswith their hands, assailing them to do them harm; my shafts quickly fall upon them, as well as on those who revile(your) powerful friend. all existence; the ancient Indra verily destroys (his foe), the other does not destroy (Indra). The united two(heaven and earth) surpass not him who extends beyond the confines of the universe.
Rigveda, Mandala 10, Sukta 27, Verse 7
अभूर्वौक्षीर्व्यु आयुरानड्दर्षन्नु पूर्वो अपरो नु दर्षत् । द्वे पवस्ते परि तं न भूतो यो अस्य पारे रजसो विवेष ॥
abhūrvaukṣīrvyu āyurānaḍdarṣannu pūrvo aparo nu darṣat | dve pavaste pari taṃ na bhūto yo asya pāre rajaso viveṣa ||
Translation: Details:
Rigveda, Mandala 10, Sukta 27, Verse 8
गावो यवं प्रयुता अर्यो अक्षन्ता अपश्यं सहगोपाश्चरन्तीः । हवा इदर्यो अभितः समायन्कियदासु स्वपतिश्छन्दयाते ॥
gāvo yavaṃ prayutā aryo akṣantā apaśyaṃ sahagopāścarantīḥ | havā idaryo abhitaḥ samāyankiyadāsu svapatiśchandayāte ||
Translation: The assembled cattle feed upon the barley; I their master have beheld them grazing, tended by theherdsman; when called, they collect around their lord; when they approach, how much milk does he desire (totake)?
Rigveda, Mandala 10, Sukta 27, Verse 9
सं यद्वयं यवसादो जनानामहं यवाद उर्वज्रे अन्तः । अत्रा युक्तोऽवसातारमिच्छादथो अयुक्तं युनजद्ववन्वान् ॥
saṃ yadvayaṃ yavasādo janānāmahaṃ yavāda urvajre antaḥ | atrā yukto'vasātāramicchādatho ayuktaṃ yunajadvavanvān ||
Translation: When we, the grass-eaters of men, (are) together, I (am) among the barley-eaters in the wide field;here he who is yoked would like one to unloose him, and the assailant would yoke him who is unyoked.
Rigveda, Mandala 10, Sukta 27, Verse 10
अत्रेदु मे मंससे सत्यमुक्तं द्विपाच्च यच्चतुष्पात्संसृजानि । स्त्रीभिर्यो अत्र वृषणं पृतन्यादयुद्धो अस्य वि भजानि वेदः ॥
atredu me maṃsase satyamuktaṃ dvipācca yaccatuṣpātsaṃsṛjāni | strībhiryo atra vṛṣaṇaṃ pṛtanyādayuddho asya vi bhajāni vedaḥ ||
Translation: (Indra speaks). You know that what is said by me at this time is the truth, that I may create both bipedsand quadrupeds. I distribute without conflict (among my worshippers) the wealth (that I have taken from him), who(neglecting me), the showerer of desires), wishes to contend with women.
Rigveda, Mandala 10, Sukta 27, Verse 11
यस्यानक्षा दुहिता जात्वास कस्तां विद्वाँ अभि मन्याते अन्धाम् । कतरो मेनिं प्रति तं मुचाते य ईं वहाते य ईं वा वरेयात् ॥
yasyānakṣā duhitā jātvāsa kastāṃ vidvā~ abhi manyāte andhām | kataro meniṃ prati taṃ mucāte ya īṃ vahāte ya īṃ vā vareyāt ||
Translation: What (other god but me) whose eyeless daughter is ever present knows her and honours (her) theblind one; which of the two (deities) lets loose that bolt against (a foe)-- he who assails, (or) he who protects hiṃ
Rigveda, Mandala 10, Sukta 27, Verse 12
कियती योषा मर्यतो वधूयोः परिप्रीता पन्यसा वार्येण । भद्रा वधूर्भवति यत्सुपेशाः स्वयं सा मित्रं वनुते जने चित् ॥
kiyatī yoṣā maryato vadhūyoḥ pariprītā panyasā vāryeṇa | bhadrā vadhūrbhavati yatsupeśāḥ svayaṃ sā mitraṃ vanute jane cit ||
Translation: How many a woman has been gratified by the flattering praise of man's desire, when the bride isfortunate and beautiful, she of herself chooses her husband among men.
Rigveda, Mandala 10, Sukta 27, Verse 13
पत्तो जगार प्रत्यञ्चमत्ति शीर्ष्णा शिरः प्रति दधौ वरूथम् । आसीन ऊर्ध्वामुपसि क्षिणाति न्यङ्ङुत्तानामन्वेति भूमिम् ॥
patto jagāra pratyañcamatti śīrṣṇā śiraḥ prati dadhau varūtham | āsīna ūrdhvāmupasi kṣiṇāti nyaṅṅuttānāmanveti bhūmim ||
Translation: He seizes (it) with his feet, he swallows it when it approaches him, he plural ces the head (of heaven) asa guard around his head; seated (above) he sends (his rays) upwards to the proximate heaven; he send themdownwards, on the outspread earth.
Rigveda, Mandala 10, Sukta 27, Verse 14
बृहन्नच्छायो अपलाशो अर्वा तस्थौ माता विषितो अत्ति गर्भः । अन्यस्या वत्सं रिहती मिमाय कया भुवा नि दधे धेनुरूधः ॥
bṛhannacchāyo apalāśo arvā tasthau mātā viṣito atti garbhaḥ | anyasyā vatsaṃ rihatī mimāya kayā bhuvā ni dadhe dhenurūdhaḥ ||
Translation: The great (sun), shadeless, undecaying, ever-moving, abides; the builder (of the world), who isliberated, the germ (of the three worlds), eats (the oblations), fondling the offspring of another (mother), heconstructs (the quarters of the world); with what design has the cow offered her udder?
Rigveda, Mandala 10, Sukta 27, Verse 15
सप्त वीरासो अधरादुदायन्नष्टोत्तरात्तात्समजग्मिरन्ते । नव पश्चातात्स्थिविमन्त आयन्दश प्राक्सानु वि तिरन्त्यश्नः ॥
sapta vīrāso adharādudāyannaṣṭottarāttātsamajagmirante | nava paścātātsthivimanta āyandaśa prāksānu vi tirantyaśnaḥ ||
Translation: Seven sages sprang from the lower portion (of Indra as Prajāpati); eight were born from the upperportion; nine occupants of stations came from behind, and ten, genitive rated in the front, partaking of food,eight vālakhilyas; nine bhṛgus; ten aṅgirasas; or, seven Maruts on Indra's right, eight on his left, nine behindhim, and ten in front].
Rigveda, Mandala 10, Sukta 27, Verse 16
दशानामेकं कपिलं समानं तं हिन्वन्ति क्रतवे पार्याय । गर्भं माता सुधितं वक्षणास्ववेनन्तं तुषयन्ती बिभर्ति ॥
daśānāmekaṃ kapilaṃ samānaṃ taṃ hinvanti kratave pāryāya | garbhaṃ mātā sudhitaṃ vakṣaṇāsvavenantaṃ tuṣayantī bibharti ||
Translation: (The other aṅgirasas) despatched one of the ten, Kapila, as equal (to the task) for the completion ofthe sacrifice; the gratified mother cherishes the embryo well-deposited in the waters, and not desirous of anabiding plural ce.
Rigveda, Mandala 10, Sukta 27, Verse 17
पीवानं मेषमपचन्त वीरा न्युप्ता अक्षा अनु दीव आसन् । द्वा धनुं बृहतीमप्स्वन्तः पवित्रवन्ता चरतः पुनन्ता ॥
pīvānaṃ meṣamapacanta vīrā nyuptā akṣā anu dīva āsan | dvā dhanuṃ bṛhatīmapsvantaḥ pavitravantā carataḥ punantā ||
Translation: The sages cooked a fat ram; they followed (prajāpati) in succession like dice thrown in gambling; two(of them), having the means of purification and becoming purified, proceed in the midst of the waters to (Prakṛti)the augmenter, to (Kapila) the implement of destruction.
Rigveda, Mandala 10, Sukta 27, Verse 18
वि क्रोशनासो विष्वञ्च आयन्पचाति नेमो नहि पक्षदर्धः । अयं मे देवः सविता तदाह द्र्वन्न इद्वनवत्सर्पिरन्नः ॥
vi krośanāso viṣvañca āyanpacāti nemo nahi pakṣadardhaḥ | ayaṃ me devaḥ savitā tadāha drvanna idvanavatsarpirannaḥ ||
Translation: They (the Aṅgirasas) go in all directions calling (upon Prajāpati), half of them cook (their oblations),the other half cook not; this divine Savitā has told me this-- (Agni), whose food is wood and ghī, serves(Prajāpati by means of oblations).
Rigveda, Mandala 10, Sukta 27, Verse 19
अपश्यं ग्रामं वहमानमारादचक्रया स्वधया वर्तमानम् । सिषक्त्यर्यः प्र युगा जनानां सद्यः शिश्ना प्रमिनानो नवीयान् ॥
apaśyaṃ grāmaṃ vahamānamārādacakrayā svadhayā vartamānam | siṣaktyaryaḥ pra yugā janānāṃ sadyaḥ śiśnā pramināno navīyān ||
Translation: I beheld the crowd coming from afar, moving of themselves without wheels; the lord of all, (Indra),regulates the seasons (worship of men), younger in vigour, destroying at once the herds of evil beings.
Rigveda, Mandala 10, Sukta 27, Verse 20
एतौ मे गावौ प्रमरस्य युक्तौ मो षु प्र सेधीर्मुहुरिन्ममन्धि । आपश्चिदस्य वि नशन्त्यर्थं सूरश्च मर्क उपरो बभूवान् ॥
etau me gāvau pramarasya yuktau mo ṣu pra sedhīrmuhurinmamandhi | āpaścidasya vi naśantyarthaṃ sūraśca marka uparo babhūvān ||
Translation: Turn not back, but repeatedly praise these two yoked (steeds) of me the destroyer, which advance (tothe foe and to the sacrifice); the waters fulfil Indra's purpose and (so does) the all-cleansing sun, being (swift as)a cloud.
Rigveda, Mandala 10, Sukta 27, Verse 21
अयं यो वज्रः पुरुधा विवृत्तोऽवः सूर्यस्य बृहतः पुरीषात् । श्रव इदेना परो अन्यदस्ति तदव्यथी जरिमाणस्तरन्ति ॥
ayaṃ yo vajraḥ purudhā vivṛtto'vaḥ sūryasya bṛhataḥ purīṣāt | śrava idenā paro anyadasti tadavyathī jarimāṇastaranti ||
Translation: This is the thunderbolt which repeatedly falls (on those who are) below the orb of the vast sun; theworshippers easily cause this water (in the sun's orb) above which is differnet form that (in the clouds) to passthrough (the firmament).
Rigveda, Mandala 10, Sukta 27, Verse 22
वृक्षेवृक्षे नियता मीमयद्गौस्ततो वयः प्र पतान्पूरुषादः । अथेदं विश्वं भुवनं भयात इन्द्राय सुन्वदृषये च शिक्षत् ॥
vṛkṣevṛkṣe niyatā mīmayadgaustato vayaḥ pra patānpūruṣādaḥ | athedaṃ viśvaṃ bhuvanaṃ bhayāta indrāya sunvadṛṣaye ca śikṣat ||
Translation: The bowstring fixed to each bow clangs loudly; then the man-destroying (shafts like) birds fall upon(the foes); and the whole of this world is alarmed, presentinglibations to Indra, and donations to the Ṛṣis.
Rigveda, Mandala 10, Sukta 27, Verse 23
देवानां माने प्रथमा अतिष्ठन्कृन्तत्रादेषामुपरा उदायन् । त्रयस्तपन्ति पृथिवीमनूपा द्वा बृबूकं वहतः पुरीषम् ॥
devānāṃ māne prathamā atiṣṭhankṛntatrādeṣāmuparā udāyan | trayastapanti pṛthivīmanūpā dvā bṛbūkaṃ vahataḥ purīṣam ||
Translation: At the creation of the gods, the (clouds) stood first; from their division, the waters (of the rain) cameforth; the three divinities (Parjanya, Vāyu and Āditya). Sowing in succession, warm the earth; two of them(Vāyu and Āditya) convey all-delighting water (to the sun's sphere).
Rigveda, Mandala 10, Sukta 27, Verse 24
सा ते जीवातुरुत तस्य विद्धि मा स्मैतादृगप गूहः समर्ये । आविः स्वः कृणुते गूहते बुसं स पादुरस्य निर्णिजो न मुच्यते ॥
sā te jīvāturuta tasya viddhi mā smaitādṛgapa gūhaḥ samarye | āviḥ svaḥ kṛṇute gūhate busaṃ sa pādurasya nirṇijo na mucyate ||
Translation: That your (divine) nature identified with the (sun) is the cause of life; and know such (solar form) of his(to be worthy of adoration) at the sacrifice; conceal nothing; that motion of him the all-cleansing (sun) makesmanifest the universe; it absorbs the moisture; it is never discontinued.
Rigveda, Mandala 10, Sukta 28, Verse 1
विश्वो ह्यन्यो अरिराजगाम ममेदह श्वशुरो ना जगाम । जक्षीयाद्धाना उत सोमं पपीयात्स्वाशितः पुनरस्तं जगायात् ॥
viśvo hyanyo arirājagāma mamedaha śvaśuro nā jagāma | jakṣīyāddhānā uta somaṃ papīyātsvāśitaḥ punarastaṃ jagāyāt ||
Translation: (The wife of Vasukra speaks). Every other (divine) lord has come, but my father-in-law has notcome;may he eat the parched grain; and drink the Soma; when he is well-satisfied, may he return home.
Rigveda, Mandala 10, Sukta 28, Verse 2
स रोरुवद्वृषभस्तिग्मशृङ्गो वर्ष्मन्तस्थौ वरिमन्ना पृथिव्याः । विश्वेष्वेनं वृजनेषु पामि यो मे कुक्षी सुतसोमः पृणाति ॥
sa roruvadvṛṣabhastigmaśṛṅgo varṣmantasthau varimannā pṛthivyāḥ | viśveṣvenaṃ vṛjaneṣu pāmi yo me kukṣī sutasomaḥ pṛṇāti ||
Translation: (Indra speaks). (Indra) the showerer (of blessings), having not rays, abides roaring in the resoundingexpanse of the firmament; in all conflicts I defend him, (Vasukra), who, having effused the libation, fills my flanks.
Rigveda, Mandala 10, Sukta 28, Verse 3
अद्रिणा ते मन्दिन इन्द्र तूयान्त्सुन्वन्ति सोमान्पिबसि त्वमेषाम् । पचन्ति ते वृषभाँ अत्सि तेषां पृक्षेण यन्मघवन्हूयमानः ॥
adriṇā te mandina indra tūyāntsunvanti somānpibasi tvameṣām | pacanti te vṛṣabhā~ atsi teṣāṃ pṛkṣeṇa yanmaghavanhūyamānaḥ ||
Translation: (Vasukra speaks). Your worshippers express with the stone fast flowing exhilarating Soma for you, youdrink them; they roast bulls for you, you eat them, when you are invoked, Maghavan, to the sacrificial food.
Rigveda, Mandala 10, Sukta 28, Verse 4
इदं सु मे जरितरा चिकिद्धि प्रतीपं शापं नद्यो वहन्ति । लोपाशः सिंहं प्रत्यञ्चमत्साः क्रोष्टा वराहं निरतक्त कक्षात् ॥
idaṃ su me jaritarā cikiddhi pratīpaṃ śāpaṃ nadyo vahanti | lopāśaḥ siṃhaṃ pratyañcamatsāḥ kroṣṭā varāhaṃ niratakta kakṣāt ||
Translation: Overcomer of foes, (Indra) be cognizant of this my (power, whereby) rivers bear their waterbackwards, and the eater of cut (grass) confronts the lion, the jackal drives the wild boar from his lair.
Rigveda, Mandala 10, Sukta 28, Verse 5
कथा त एतदहमा चिकेतं गृत्सस्य पाकस्तवसो मनीषाम् । त्वं नो विद्वाँ ऋतुथा वि वोचो यमर्धं ते मघवन्क्षेम्या धूः ॥
kathā ta etadahamā ciketaṃ gṛtsasya pākastavaso manīṣām | tvaṃ no vidvā~ ṛtuthā vi voco yamardhaṃ te maghavankṣemyā dhūḥ ||
Translation: How, Indra, should I yet immature (in understanding), be capable of comprehending this (your power,so as to render fitting) praise to those who are wise and powerful? Therefore, do you who are all-knowinginstruct us in fit season; the portion of your (praise) O Maghavan, which (we offer) is a burden easy to be bornṣ
Rigveda, Mandala 10, Sukta 28, Verse 6
एवा हि मां तवसं वर्धयन्ति दिवश्चिन्मे बृहत उत्तरा धूः । पुरू सहस्रा नि शिशामि साकमशत्रंम हि मा जनिता जजान ॥
evā hi māṃ tavasaṃ vardhayanti divaścinme bṛhata uttarā dhūḥ | purū sahasrā ni śiśāmi sākamaśatraṃma hi mā janitā jajāna ||
Translation: (Indra speaks). Since (your laudations) thus increase my strength, (let the praise of me) who ammighty, (rise) even higher than the heavens. I destroy at once many thousand (of foes), for the genitive rator (of all)has engendered me without an enemy.
Rigveda, Mandala 10, Sukta 28, Verse 7
एवा हि मां तवसं जज्ञुरुग्रं कर्मन्कर्मन्वृषणमिन्द्र देवाः । वधीं वृत्रं वज्रेण मन्दसानोऽप व्रजं महिना दाशुषे वम् ॥
evā hi māṃ tavasaṃ jajñurugraṃ karmankarmanvṛṣaṇamindra devāḥ | vadhīṃ vṛtraṃ vajreṇa mandasāno'pa vrajaṃ mahinā dāśuṣe vam ||
Translation: Since, Indra, the gods have known me to be powerful, fierce in every act, the showerer (of oblations);exulting I have slain Vṛtra with your thunderbolt, and by my might have opened the clouds for the donor (ofoblations).
Rigveda, Mandala 10, Sukta 28, Verse 8
देवास आयन्परशूँरबिभ्रन्वना वृश्चन्तो अभि विड्भिरायन् । नि सुद्र्वं दधतो वक्षणासु यत्रा कृपीटमनु तद्दहन्ति ॥
devāsa āyanparaśū~rabibhranvanā vṛścanto abhi viḍbhirāyan | ni sudrvaṃ dadhato vakṣaṇāsu yatrā kṛpīṭamanu taddahanti ||
Translation: The gods came, they bare their axes, clearing the woods, they came with men in front of the waters;depositing (the tree) of good wood in the belly (of the river); where the underwood (is), they burnt it up.
Rigveda, Mandala 10, Sukta 28, Verse 9
शशः क्षुरं प्रत्यञ्चं जगाराद्रिं लोगेन व्यभेदमारात् । बृहन्तं चिदृहते रन्धयानि वयद्वत्सो वृषभं शूशुवानः ॥
śaśaḥ kṣuraṃ pratyañcaṃ jagārādriṃ logena vyabhedamārāt | bṛhantaṃ cidṛhate randhayāni vayadvatso vṛṣabhaṃ śūśuvānaḥ ||
Translation: (Vasukra speaks). The hare graps the assailing beast of prey; with a clod of clay I cleave the distant(mountain); I can compel the great to submit to the small; swelling (with courage) the calf attacks the bulḷ
Rigveda, Mandala 10, Sukta 28, Verse 10
सुपर्ण इत्था नखमा सिषायावरुद्धः परिपदं न सिंहः । निरुद्धश्चिन्महिषस्तर्ष्यावान्गोधा तस्मा अयथं कर्षदेतत् ॥
suparṇa itthā nakhamā siṣāyāvaruddhaḥ paripadaṃ na siṃhaḥ | niruddhaścinmahiṣastarṣyāvāngodhā tasmā ayathaṃ karṣadetat ||
Translation: The hawk has fastened her claw in heaven; a lion confined (in a cage) plural ces one foot over the otheṛAs a captive buffalo (is) thirsty, (so) Indra thirsted for the Soma, Ga-yatrī brought it to him easily (from heaven).
Rigveda, Mandala 10, Sukta 28, Verse 11
तेभ्यो गोधा अयथं कर्षदेतद्ये ब्रह्मणः प्रतिपीयन्त्यन्नैः । सिम उक्ष्णोऽवसृष्टाँ अदन्ति स्वयं बलानि तन्वः शृणानाः ॥
tebhyo godhā ayathaṃ karṣadetadye brahmaṇaḥ pratipīyantyannaiḥ | sima ukṣṇo'vasṛṣṭā~ adanti svayaṃ balāni tanvaḥ śṛṇānāḥ ||
Translation: Gāyatrī drew it away without difficulty, for the good of those (gods) who, (satisfied) with the viandsof Indra, retaliate the injuries (of the enemies of the gods); they devour all the sprinkling (Soma libations) left (byIndra), spontaneously destroying the armies and bodies (of the enemy).
Rigveda, Mandala 10, Sukta 28, Verse 12
एते शमीभिः सुशमी अभूवन्ये हिन्विरे तन्वः सोम उक्थैः । नृवद्वदन्नुप नो माहि वाजान्दिवि श्रवो दधिषे नाम वीरः ॥
ete śamībhiḥ suśamī abhūvanye hinvire tanvaḥ soma ukthaiḥ | nṛvadvadannupa no māhi vājāndivi śravo dadhiṣe nāma vīraḥ ||
Translation: They have been sanctified by holy rites, who have fostered their bodies with prayers, at the Soma(sacrifice); speaking like a man, grant us food, you possess in heaven name and fame as a hero.
Rigveda, Mandala 10, Sukta 29, Verse 1
वने न वा यो न्यधायि चाकञ्छुचिर्वां स्तोमो भुरणावजीगः । यस्येदिन्द्रः पुरुदिनेषु होता नृणां नर्यो नृतमः क्षपावान् ॥
vane na vā yo nyadhāyi cākañchucirvāṃ stomo bhuraṇāvajīgaḥ | yasyedindraḥ purudineṣu hotā nṛṇāṃ naryo nṛtamaḥ kṣapāvān ||
Translation: As (the bird) who deposits its young (in its nest) in the tree (is) eagerly looking around, so you bearers(Aśvins) your pure praise (ever) keeps you awake; (that praise) of which Indra has for many days been theinvoker, (Indra) the friend of man, the manliest of men, (to whom the Soma) is offered at night.
Rigveda, Mandala 10, Sukta 29, Verse 2
प्र ते अस्या उषसः प्रापरस्या नृतौ स्याम नृतमस्य नृणाम् । अनु त्रिशोकः शतमावहन्नॄन्कुत्सेन रथो यो असत्ससवान् ॥
pra te asyā uṣasaḥ prāparasyā nṛtau syāma nṛtamasya nṛṇām | anu triśokaḥ śatamāvahannṝnkutsena ratho yo asatsasavān ||
Translation: May we be prosperous at the coming of the present or of any future dawn, (through the adoration) ofyou, the chief leader of men; through your favour Triśoka obtained a hundred followers; the chariot which wascommon to him and you was acquired by Kutsa.
Rigveda, Mandala 10, Sukta 29, Verse 3
कस्ते मद इन्द्र रन्त्यो भूद्दुरो गिरो अभ्युग्रो वि धाव । कद्वाहो अर्वागुप मा मनीषा आ त्वा शक्यामुपमं राधो अन्नैः ॥
kaste mada indra rantyo bhūdduro giro abhyugro vi dhāva | kadvāho arvāgupa mā manīṣā ā tvā śakyāmupamaṃ rādho annaiḥ ||
Translation: What sort of exhilaration, Indra, is agreeable to you? You who are powerful hasten to the doors (of thesacrificial chamber) to our praises; when will the Soma be present? (When will) intelligence (come) to me? When,having propitiated you, may I acquire wealth and food?
Rigveda, Mandala 10, Sukta 29, Verse 4
कदु द्युम्नमिन्द्र त्वावतो नॄन्कया धिया करसे कन्न आगन् । मित्रो न सत्य उरुगाय भृत्या अन्ने समस्य यदसन्मनीषाः ॥
kadu dyumnamindra tvāvato nṝnkayā dhiyā karase kanna āgan | mitro na satya urugāya bhṛtyā anne samasya yadasanmanīṣāḥ ||
Translation: When, Indra, (having partaken of) our oblation, and by what sacred rite, will you render menresembling you? When will you bring them to us? You, who are widely renowned, are to us like a true friend,(attentive) for our support, when the minds of all were (anxious) for food.
Rigveda, Mandala 10, Sukta 29, Verse 5
प्रेरय सूरो अर्थं न पारं ये अस्य कामं जनिधा इव ग्मन् । गिरश्च ये ते तुविजात पूर्वीर्नर इन्द्र प्रतिशिक्षन्त्यन्नैः ॥
preraya sūro arthaṃ na pāraṃ ye asya kāmaṃ janidhā iva gman | giraśca ye te tuvijāta pūrvīrnara indra pratiśikṣantyannaiḥ ||
Translation: As the sun (brings) the ascetic, do you bring to the end (of existence) (your worshippers), who satisfyyour desire (fo the Soma), as husbands (the desire of their wives); and who (being) leaders of rites, multiformIndra, offer to you ancient praises with (sacrificial) viands.
Rigveda, Mandala 10, Sukta 29, Verse 6
मात्रे नु ते सुमिते इन्द्र पूर्वी द्यौर्मज्मना पृथिवी काव्येन । वराय ते घृतवन्तः सुतासः स्वाद्मन्भवन्तु पीतये मधूनि ॥
mātre nu te sumite indra pūrvī dyaurmajmanā pṛthivī kāvyena | varāya te ghṛtavantaḥ sutāsaḥ svādmanbhavantu pītaye madhūni ||
Translation: By your overwhelming energy, Indra, the vast heaven and earth, the measurers (of all), have beenquickly constructed; may the Soma-libations mixed with ghī be acceptable (to you) who are most excellent; (maythe oblations be) sweet for your drinking.
Rigveda, Mandala 10, Sukta 29, Verse 7
आ मध्वो अस्मा असिचन्नमत्रमिन्द्राय पूर्णं स हि सत्यराधाः । स वावृधे वरिमन्ना पृथिव्या अभि क्रत्वा नर्यः पौंस्यैश्च ॥
ā madhvo asmā asicannamatramindrāya pūrṇaṃ sa hi satyarādhāḥ | sa vāvṛdhe varimannā pṛthivyā abhi kratvā naryaḥ pauṃsyaiśca ||
Translation: (The worshippers) have poured out the vessel full of the sweet (Soma) (into the fire) for that Indra, forhe is true (to his promises) of wealth; Indra, the friend of man, (distinguished) by his actions, and his prowess, ismagnified throughout the expanse of the firmament.
Rigveda, Mandala 10, Sukta 29, Verse 8
व्यानऴिन्द्रः पृतनाः स्वोजा आस्मै यतन्ते सख्याय पूर्वीः । आ स्मा रथं न पृतनासु तिष्ठ यं भद्रया सुमत्या चोदयासे ॥
vyānaḻindraḥ pṛtanāḥ svojā āsmai yatante sakhyāya pūrvīḥ | ā smā rathaṃ na pṛtanāsu tiṣṭha yaṃ bhadrayā sumatyā codayāse ||
Translation: The powerful Indra reaches the hosts (of the enemy), the mightiest (hosts) exert themselves to obtainhis friendship; ascend, Indra, that chariot which you direct with favourable intent (to our sacrifice), as a chariot(which you mount) against the armies (of the foe).
Rigveda, Mandala 10, Sukta 30, Verse 1
प्र देवत्रा ब्रह्मणे गातुरेत्वपो अच्छा मनसो न प्रयुक्ति । महीं मित्रस्य वरुणस्य धासिं पृथुज्रयसे रीरधा सुवृक्तिम् ॥
pra devatrā brahmaṇe gāturetvapo acchā manaso na prayukti | mahīṃ mitrasya varuṇasya dhāsiṃ pṛthujrayase rīradhā suvṛktim ||
Translation: (Honoured) by adoration, let the advancing Soma approach the celestial waters like the celerity of themind; offer abundant (sacrificial) food, and perfect praise for the sake of Mitra and Varuṇa, and for (Indra) therapid mover.
Rigveda, Mandala 10, Sukta 30, Verse 2
अध्वर्यवो हविष्मन्तो हि भूताच्छाप इतोशतीरुशन्तः । अव याश्चष्टे अरुणः सुपर्णस्तमास्यध्वमूर्मिमद्या सुहस्ताः ॥
adhvaryavo haviṣmanto hi bhūtācchāpa itośatīruśantaḥ | ava yāścaṣṭe aruṇaḥ suparṇastamāsyadhvamūrmimadyā suhastāḥ ||
Translation: Priests, since you are charged with the libation, desiring (to present it), proceed to the waters desiring(to receive it), to those (waters) which the red hawk beholds descending (from the clouds); do you,dextrous-handed (priests), cast today that flood (of Soma) into (the consecrated water).
Rigveda, Mandala 10, Sukta 30, Verse 3
अध्वर्यवोऽप इता समुद्रमपां नपातं हविषा यजध्वम् । स वो दददूर्मिमद्या सुपूतं तस्मै सोमं मधुमन्तं सुनोत ॥
adhvaryavo'pa itā samudramapāṃ napātaṃ haviṣā yajadhvam | sa vo dadadūrmimadyā supūtaṃ tasmai somaṃ madhumantaṃ sunota ||
Translation: Go, priests, to the water, to the reservoir; worship the grandson of the waters with oblations; may hetoday give you the consecrated water, and do you pour forth to him the sweet-flavoured Soma.
Rigveda, Mandala 10, Sukta 30, Verse 4
यो अनिध्मो दीदयदप्स्वन्तर्यं विप्रास ईऴते अध्वरेषु । अपां नपान्मधुमतीरपो दा याभिरिन्द्रो वावृधे वीर्याय ॥
yo anidhmo dīdayadapsvantaryaṃ viprāsa īḻate adhvareṣu | apāṃ napānmadhumatīrapo dā yābhirindro vāvṛdhe vīryāya ||
Translation: (He) who shines, without fuel, in the midst of the waters, he whom the pious worship at sacrifices,grandson of the waters, give us those sweet waters by which (mixed with the Soma), Indra is elevated toheroism.