abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 1, Sukta 84, Verse 11
ता अस्य पृशनायुवः सोमं श्रीणन्ति पृश्नयः । प्रिया इन्द्रस्य धेनवो वज्रं हिन्वन्ति सायकं वस्वीरनु स्वराज्यम् ॥
tā asya pṛśanāyuvaḥ somaṃ śrīṇanti pṛśnayaḥ | priyā indrasya dhenavo vajraṃ hinvanti sāyakaṃ vasvīranu svarājyam ||
Translation: Desirous of his contact, those bridled cows dilute the Soma with their milk; the kine that are loved of Indra direct his destructive thunderbolt against his foes, abiding (in their stalls) expectant of his sovereignty.
Rigveda, Mandala 1, Sukta 84, Verse 12
ता अस्य नमसा सहः सपर्यन्ति प्रचेतसः । व्रतान्यस्य सश्चिरे पुरूणि पूर्वचित्तये वस्वीरनु स्वराज्यम् ॥
tā asya namasā sahaḥ saparyanti pracetasaḥ | vratānyasya saścire purūṇi pūrvacittaye vasvīranu svarājyam ||
Translation: These intelligent kine reverence his prowess with the adoration (of their milk); they celebrate his manly exploits as an example to later (adversaries); abiding (in their stalls), expectant of his sovereignty.
Rigveda, Mandala 1, Sukta 84, Verse 13
इन्द्रो दधीचो अस्थभिर्वृत्राण्यप्रतिष्कुतः । जघान नवतीर्नव ॥
indro dadhīco asthabhirvṛtrāṇyapratiṣkutaḥ | jaghāna navatīrnava ||
Translation: Indra, with the bones of Dadhīci, slew ninety times nine Vṛtras.
Rigveda, Mandala 1, Sukta 84, Verse 14
इच्छन्नश्वस्य यच्छिरः पर्वतेष्वपश्रितम् । तद्विदच्छर्यणावति ॥
icchannaśvasya yacchiraḥ parvateṣvapaśritam | tadvidaccharyaṇāvati ||
Translation: Wishing for the horse's head hidden in the mountains, he found is Śaryaṇāvat.
Rigveda, Mandala 1, Sukta 84, Verse 15
अत्राह गोरमन्वत नाम त्वष्टुरपीच्यम् । इत्था चन्द्रमसो गृहे ॥
atrāha goramanvata nāma tvaṣṭurapīcyam | itthā candramaso gṛhe ||
Translation: The (solar rays) found on this occasion the light of Tvaṣṭā verily concealed in the mansion of the moving moon.
Rigveda, Mandala 1, Sukta 84, Verse 16
को अद्य युङ्क्ते धुरि गा ऋतस्य शिमीवतो भामिनो दुर्हृणायून् । आसन्निषून्हृत्स्वसो मयोभून्य एषां भृत्यामृणधत्स जीवात् ॥
ko adya yuṅkte dhuri gā ṛtasya śimīvato bhāmino durhṛṇāyūn | āsanniṣūnhṛtsvaso mayobhūnya eṣāṃ bhṛtyāmṛṇadhatsa jīvāt ||
Translation: Who yokes todya to the pole of the car (of Indra) his vigorous and radiant steeds, whose fury is unbearable, in whose mouths are arrows, who trample on the hearts (of enemies), who give happiness (to friends). (The sacrificer) who praises their (performance of their) duties obtains (long) life.
Rigveda, Mandala 1, Sukta 84, Verse 17
क ईषते तुज्यते को बिभाय को मंसते सन्तमिन्द्रं को अन्ति । कस्तोकाय क इभायोत रायेऽधि ब्रवत्तन्वे को जनाय ॥
ka īṣate tujyate ko bibhāya ko maṃsate santamindraṃ ko anti | kastokāya ka ibhāyota rāye'dhi bravattanve ko janāya ||
Translation: Who goes forth, (through dread of foes, when Indra is at hand); who is harmed (by his enemies); who is terrified; who is aware that Indra is present, who that he is night? What need is there that any one should importune Indra for his son, his elephant, his property, his person n, or his people?
Rigveda, Mandala 1, Sukta 84, Verse 18
को अग्निमीट्टे हविषा घृतेन स्रुचा यजाता ऋतुभिर्ध्रुवेभिः । कस्मै देवा आ वहानाशु होम को मंसते वीतिहोत्रः सुदेवः ॥
ko agnimīṭṭe haviṣā ghṛtena srucā yajātā ṛtubhirdhruvebhiḥ | kasmai devā ā vahānāśu homa ko maṃsate vītihotraḥ sudevaḥ ||
Translation: Who praises the (sacrificial) fire, (lighted for Indra), or worships him with the oblation of clarified butter, presented in the ladle, according to the constant seasons? To whom do the gods quickly bring (the wealth) that has been called for? What sacrificer, engaged in offering oblations and favoured by the gods, thoroughly knows Indra?
Rigveda, Mandala 1, Sukta 84, Verse 19
त्वमङ्ग प्र शंसिषो देवः शविष्ठ मर्त्यम् । न त्वदन्यो मघवन्नस्ति मर्डितेन्द्र ब्रवीमि ते वचः ॥
tvamaṅga pra śaṃsiṣo devaḥ śaviṣṭha martyam | na tvadanyo maghavannasti marḍitendra bravīmi te vacaḥ ||
Translation: Powerful, Indra, be present and be favourable to the mortal (who adores you); there is no other giver of felicity, Maghavan, than you; hence, Indra, I recite your praise.
Rigveda, Mandala 1, Sukta 84, Verse 20
मा ते राधांसि मा त ऊतयो वसोऽस्मान्कदा चना दभन् । विश्वा च न उपमिमीहि मानुष वसूनि चर्षणिभ्य आ ॥
mā te rādhāṃsi mā ta ūtayo vaso'smānkadā canā dabhan | viśvā ca na upamimīhi mānuṣa vasūni carṣaṇibhya ā ||
Translation: Granter of dwellings, let not your treasury, let not your benefits, ever be detrimental to us. Friend of mankind, bring to us, who are acquainted with prayers, all sorts of riches.
Rigveda, Mandala 1, Sukta 85, Verse 1
प्र ये शुम्भन्ते जनयो न सप्तयो यामन्रुद्रस्य सूनवः सुदंससः । रोदसी हि मरुतश्चक्रिरे वृधे मदन्ति वीरा विदथेषु घृष्वयः ॥
pra ye śumbhante janayo na saptayo yāmanrudrasya sūnavaḥ sudaṃsasaḥ | rodasī hi marutaścakrire vṛdhe madanti vīrā vidatheṣu ghṛṣvayaḥ ||
Translation: The Maruts who are going forth decorate themselves like feminine les; they are gliders (through the air), the sons of Rudra, and doers of good works by which they promote the welfare of earth and heaven; heroes, who grind (solid rocks), they delight in sacrifices.
Rigveda, Mandala 1, Sukta 85, Verse 2
त उक्षितासो महिमानमाशत दिवि रुद्रासो अधि चक्रिरे सदः । अर्चन्तो अर्कं जनयन्त इन्द्रियमधि श्रियो दधिरे पृश्निमातरः ॥
ta ukṣitāso mahimānamāśata divi rudrāso adhi cakrire sadaḥ | arcanto arkaṃ janayanta indriyamadhi śriyo dadhire pṛśnimātaraḥ ||
Translation: They, inaugurated by the gods, have attained majesty; the sons of Rudra have established their dwelling above the sky; glorify him (Indra) who merits to be glorified, they have inspired him with vigour; the sons of Pṛśni have acquired dominion.
Rigveda, Mandala 1, Sukta 85, Verse 3
गोमातरो यच्छुभयन्ते अञ्जिभिस्तनूषु शुभ्रा दधिरे विरुक्मतः । बाधन्ते विश्वमभिमातिनमप वर्त्मान्येषामनु रीयते घृतम् ॥
gomātaro yacchubhayante añjibhistanūṣu śubhrā dadhire virukmataḥ | bādhante viśvamabhimātinamapa vartmānyeṣāmanu rīyate ghṛtam ||
Translation: When the sonf of earth embellish themselves with ornaments, they shine resplendent in their person ns with (brilliant) decorations; they keep aloof every adversary; the waters follow their path.
Rigveda, Mandala 1, Sukta 85, Verse 4
वि ये भ्राजन्ते सुमखास ऋष्टिभिः प्रच्यावयन्तो अच्युता चिदोजसा । मनोजुवो यन्मरुतो रथेष्वा वृषव्रातासः पृषतीरयुग्ध्वम् ॥
vi ye bhrājante sumakhāsa ṛṣṭibhiḥ pracyāvayanto acyutā cidojasā | manojuvo yanmaruto ratheṣvā vṛṣavrātāsaḥ pṛṣatīrayugdhvam ||
Translation: They who are worthily worshipped shine with various weapons; incapable of being overthrown, they are the over-throwers (of mountains); Maruts, swift as thought, entrusted with the duty of sending rain, yoke the spotted deer to your cars.
Rigveda, Mandala 1, Sukta 85, Verse 5
प्र यद्रथेषु पृषतीरयुग्ध्वं वाजे अद्रिं मरुतो रंहयन्तः । उतारुषस्य वि ष्यन्ति धाराश्चर्मेवोदभिर्व्युन्दन्ति भूम ॥
pra yadratheṣu pṛṣatīrayugdhvaṃ vāje adriṃ maruto raṃhayantaḥ | utāruṣasya vi ṣyanti dhārāścarmevodabhirvyundanti bhūma ||
Translation: When, Maruts, urging on the cloud, for the sake of (providing) food, you have yoked the deer to your chariots, the drops fall from the radiant (sun), and moisten the earth, like a hide, with water.
Rigveda, Mandala 1, Sukta 85, Verse 6
आ वो वहन्तु सप्तयो रघुष्यदो रघुपत्वानः प्र जिगात बाहुभिः । सीदता बर्हिरुरु वः सदस्कृतं मादयध्वं मरुतो मध्वो अन्धसः ॥
ā vo vahantu saptayo raghuṣyado raghupatvānaḥ pra jigāta bāhubhiḥ | sīdatā barhiruru vaḥ sadaskṛtaṃ mādayadhvaṃ maruto madhvo andhasaḥ ||
Translation: Let your quick-paced, smooth-gliding coursers bear you (hither); and moving swiftly, come with your hands (filled with good things); sit, Maruts, upon the broad seat of sacred grass, and regale yourselves with the sweet sacrificial food.
Rigveda, Mandala 1, Sukta 85, Verse 7
तेऽवर्धन्त स्वतवसो महित्वना नाकं तस्थुरुरु चक्रिरे सदः । विष्णुर्यद्धावद्वृषणं मदच्युतं वयो न सीदन्नधि बर्हिषि प्रिये ॥
te'vardhanta svatavaso mahitvanā nākaṃ tasthururu cakrire sadaḥ | viṣṇuryaddhāvadvṛṣaṇaṃ madacyutaṃ vayo na sīdannadhi barhiṣi priye ||
Translation: Confiding in their own strength, they have increased in (power); they have attained heaven by their greatness, and have made (for themselves) a spacious abode; may they, for whom Viṣṇu defends (the sacrifice) that bestows all desires and confers delight, come (quickly), like birds, and sit down upon the plural asant and sacred grass.
Rigveda, Mandala 1, Sukta 85, Verse 8
शूरा इवेद्युयुधयो न जग्मयः श्रवस्यवो न पृतनासु येतिरे । भयन्ते विश्वा भुवना मरुद्भ्यो राजान इव त्वेषसंदृशो नरः ॥
śūrā ivedyuyudhayo na jagmayaḥ śravasyavo na pṛtanāsu yetire | bhayante viśvā bhuvanā marudbhyo rājāna iva tveṣasaṃdṛśo naraḥ ||
Translation: Like heroes, like combatants, like men anxious for food, the swift-moving (Maruts) have engaged in battles; all beings fear the Maruts, who are the leaders (of the rain), and awful of aspect, like princes.
Rigveda, Mandala 1, Sukta 85, Verse 9
त्वष्टा यद्वज्रं सुकृतं हिरण्ययं सहस्रभृष्टिं स्वपा अवर्तयत् । धत्त इन्द्रो नर्यपांसि कर्तवेऽहन्वृत्रं निरपामौब्जदर्णवम् ॥
tvaṣṭā yadvajraṃ sukṛtaṃ hiraṇyayaṃ sahasrabhṛṣṭiṃ svapā avartayat | dhatta indro naryapāṃsi kartave'hanvṛtraṃ nirapāmaubjadarṇavam ||
Translation: Indra, wields the well-made, golden, many-bladed thunderbolt, which the skillful Tvaṣṭā has framed for him, that he may achieve great exploits in war. He has slain Vṛtra and sent forth an ocean of water.
Rigveda, Mandala 1, Sukta 85, Verse 10
ऊर्ध्वं नुनुद्रेऽवतं त ओजसा दादृहाणं चिद्बिभिदुर्वि पर्वतम् । धमन्तो वाणं मरुतः सुदानवो मदे सोमस्य रण्यानि चक्रिरे ॥
ūrdhvaṃ nunudre'vataṃ ta ojasā dādṛhāṇaṃ cidbibhidurvi parvatam | dhamanto vāṇaṃ marutaḥ sudānavo made somasya raṇyāni cakrire ||
Translation: By their power, they bore the well aloft, and clove asunder the mountain that obstructed their path; the munificent Maruts, blowing upon their pipe, have conferred, when exhilarated by the Soma, desirable (gifts upon the sacrificer).
Rigveda, Mandala 1, Sukta 85, Verse 11
जिह्मं नुनुद्रेऽवतं तया दिशासिञ्चन्नुत्सं गोतमाय तृष्णजे । आ गच्छन्तीमवसा चित्रभानवः कामं विप्रस्य तर्पयन्त धामभिः ॥
jihmaṃ nunudre'vataṃ tayā diśāsiñcannutsaṃ gotamāya tṛṣṇaje | ā gacchantīmavasā citrabhānavaḥ kāmaṃ viprasya tarpayanta dhāmabhiḥ ||
Translation: They brought the crooked well to the plural ce (where the Muni was), and sprinkled the water upon the thirsty Gotama; the variously-radiant (Maruts) come to his succour, gratifyinng the desire of the sage with life-sustaining (waters).
Rigveda, Mandala 1, Sukta 85, Verse 12
या वः शर्म शशमानाय सन्ति त्रिधातूनि दाशुषे यच्छताधि । अस्मभ्यं तानि मरुतो वि यन्त रयिं नो धत्त वृषणः सुवीरम् ॥
yā vaḥ śarma śaśamānāya santi tridhātūni dāśuṣe yacchatādhi | asmabhyaṃ tāni maruto vi yanta rayiṃ no dhatta vṛṣaṇaḥ suvīram ||
Translation: Whatever blessings (are diffused) through the three worlds, and are in your gift, do you bestow upon the donor (of the oblation), who addressed you with praise; bestow them, also, Maruts, upon us, and grant us, bestowers of all good, riches, whence springs prosperity.
Rigveda, Mandala 1, Sukta 86, Verse 1
मरुतो यस्य हि क्षये पाथा दिवो विमहसः । स सुगोपातमो जनः ॥
maruto yasya hi kṣaye pāthā divo vimahasaḥ | sa sugopātamo janaḥ ||
Translation: The man in whose mansion, resplendent Maruts, descending from the sky, you drink (the libation), is provided with most able protectors.
Rigveda, Mandala 1, Sukta 86, Verse 2
यज्ञैर्वा यज्ञवाहसो विप्रस्य वा मतीनाम् । मरुतः शृणुता हवम् ॥
yajñairvā yajñavāhaso viprasya vā matīnām | marutaḥ śṛṇutā havam ||
Translation: Maruts, bearers of oblations, hear the invocation of the praises of the worshipper with or (without) sacrifices.
Rigveda, Mandala 1, Sukta 86, Verse 3
उत वा यस्य वाजिनोऽनु विप्रमतक्षत । स गन्ता गोमति व्रजे ॥
uta vā yasya vājino'nu vipramatakṣata | sa gantā gomati vraje ||
Translation: And may he for whom ministrant priests have sharp-ended the sapient (troop of the Maruts), walk among pastures crowded with cattle.
Rigveda, Mandala 1, Sukta 86, Verse 4
अस्य वीरस्य बर्हिषि सुतः सोमो दिविष्टिषु । उक्थं मदश्च शस्यते ॥
asya vīrasya barhiṣi sutaḥ somo diviṣṭiṣu | ukthaṃ madaśca śasyate ||
Translation: The libation is poured out for the hero at the sacrifice, on the appointed days, and the hymn is repeated, and their (is excited).
Rigveda, Mandala 1, Sukta 86, Verse 5
अस्य श्रोषन्त्वा भुवो विश्वा यश्चर्षणीरभि । सूरं चित्सस्रुषीरिषः ॥
asya śroṣantvā bhuvo viśvā yaścarṣaṇīrabhi | sūraṃ citsasruṣīriṣaḥ ||
Translation: May the Maruts, victorious over all men, hear (the praises) of this (their worshipper), and may (abundant) food be obtained by him who praises them.
Rigveda, Mandala 1, Sukta 86, Verse 6
पूर्वीभिर्हि ददाशिम शरद्भिर्मरुतो वयम् । अवोभिश्चर्षणीनाम् ॥
pūrvībhirhi dadāśima śaradbhirmaruto vayam | avobhiścarṣaṇīnām ||
Translation: Enjoying the protection of you who behold all things, we have offered you, Maruts, (oblations) for many years.
Rigveda, Mandala 1, Sukta 86, Verse 7
सुभगः स प्रयज्यवो मरुतो अस्तु मर्त्यः । यस्य प्रयांसि पर्षथ ॥
subhagaḥ sa prayajyavo maruto astu martyaḥ | yasya prayāṃsi parṣatha ||
Translation: Maruts, who are to be especially worshipped, may the man whose offering you accept be ever prosperous.
Rigveda, Mandala 1, Sukta 86, Verse 8
शशमानस्य वा नरः स्वेदस्य सत्यशवसः । विदा कामस्य वेनतः ॥
śaśamānasya vā naraḥ svedasya satyaśavasaḥ | vidā kāmasya venataḥ ||
Translation: Possessors of true vigour, be cognizant of the wishes of him who praises you, and toils in your service, desirous of (your favour).
Rigveda, Mandala 1, Sukta 86, Verse 9
यूयं तत्सत्यशवस आविष्कर्त महित्वना । विध्यता विद्युता रक्षः ॥
yūyaṃ tatsatyaśavasa āviṣkarta mahitvanā | vidhyatā vidyutā rakṣaḥ ||
Translation: Possessors of true vigour, you have displayed your might, with the lustre (of which) you have destroyed the rākṣasas.
Rigveda, Mandala 1, Sukta 86, Verse 10
गूहता गुह्यं तमो वि यात विश्वमत्रिणम् । ज्योतिष्कर्ता यदुश्मसि ॥
gūhatā guhyaṃ tamo vi yāta viśvamatriṇam | jyotiṣkartā yaduśmasi ||
Translation: Dissipate the concealing darkness; drive away every devouring (foe); show us the light we long for.
Rigveda, Mandala 1, Sukta 87, Verse 1
प्रत्वक्षसः प्रतवसो विरप्शिनोऽनानता अविथुरा ऋजीषिणः । जुष्टतमासो नृतमासो अञ्जिभिर्व्यानज्रे के चिदुस्रा इव स्तृभिः ॥
pratvakṣasaḥ pratavaso virapśino'nānatā avithurā ṛjīṣiṇaḥ | juṣṭatamāso nṛtamāso añjibhirvyānajre ke cidusrā iva stṛbhiḥ ||
Translation: Annihilators (of adversaries) endowed with great strength, loud-shouting, unbending inseparable partakers of the evening oblation, constantly worshipped, and leaders (of the clouds), (the Maruts), by their person nal decorations,a re conspicuous (in the sky) like certain rays of the sun.
Rigveda, Mandala 1, Sukta 87, Verse 2
उपह्वरेषु यदचिध्वं ययिं वय इव मरुतः केन चित्पथा । श्चोतन्ति कोशा उप वो रथेष्वा घृतमुक्षता मधुवर्णमर्चते ॥
upahvareṣu yadacidhvaṃ yayiṃ vaya iva marutaḥ kena citpathā | ścotanti kośā upa vo ratheṣvā ghṛtamukṣatā madhuvarṇamarcate ||
Translation: When, Maruts, flying like birds along a certain path (of the sky), you collect the moving passing (clouds) in the nearest portions (of the firmament), then, coming into collision with your cars, they pour forth (the waters); therefore, do you shower upon your worshipper the honey-coloured rain.
Rigveda, Mandala 1, Sukta 87, Verse 3
प्रैषामज्मेषु विथुरेव रेजते भूमिर्यामेषु यद्ध युञ्जते शुभे । ते क्रीऴयो धुनयो भ्राजदृष्टयः स्वयं महित्वं पनयन्त धूतयः ॥
praiṣāmajmeṣu vithureva rejate bhūmiryāmeṣu yaddha yuñjate śubhe | te krīḻayo dhunayo bhrājadṛṣṭayaḥ svayaṃ mahitvaṃ panayanta dhūtayaḥ ||
Translation: When they assemble (the clouds) for the good work, earth trembles at their impetuous movements, like a wife (whose husband is away); sportive, capricious, armed with bright weapons, and agitating (the solid rocks) they manifest their inherent might.
Rigveda, Mandala 1, Sukta 87, Verse 4
स हि स्वसृत्पृषदश्वो युवा गणोऽया ईशानस्तविषीभिरावृतः । असि सत्य ऋणयावानेद्योऽस्या धियः प्राविताथा वृषा गणः ॥
sa hi svasṛtpṛṣadaśvo yuvā gaṇo'yā īśānastaviṣībhirāvṛtaḥ | asi satya ṛṇayāvānedyo'syā dhiyaḥ prāvitāthā vṛṣā gaṇaḥ ||
Translation: The troop of Maruts is self-moving deer-borne, ever young, lords of this (earth), and invested with vigour; you, who are sincere liberators from debt, irreproachable, and shedders of rain, are the protectors of this our rite.
Rigveda, Mandala 1, Sukta 87, Verse 5
पितुः प्रत्नस्य जन्मना वदामसि सोमस्य जिह्वा प्र जिगाति चक्षसा । यदीमिन्द्रं शम्यृक्वाण आशतादिन्नामानि यज्ञियानि दधिरे ॥
pituḥ pratnasya janmanā vadāmasi somasya jihvā pra jigāti cakṣasā | yadīmindraṃ śamyṛkvāṇa āśatādinnāmāni yajñiyāni dadhire ||
Translation: We declare by our birth from our ancient sire, that the tongue (of praise) accompanies the manifesting (invocation of the Maruts) at the libations of the Soma; for, inasmuch as they stood by encouraging Indra in the conflict, they have acquired names that are to be recited at sacrifices.
Rigveda, Mandala 1, Sukta 87, Verse 6
श्रियसे कं भानुभिः सं मिमिक्षिरे ते रश्मिभिस्त ऋक्वभिः सुखादयः । ते वाशीमन्त इष्मिणो अभीरवो विद्रे प्रियस्य मारुतस्य धाम्नः ॥
śriyase kaṃ bhānubhiḥ saṃ mimikṣire te raśmibhista ṛkvabhiḥ sukhādayaḥ | te vāśīmanta iṣmiṇo abhīravo vidre priyasya mārutasya dhāmnaḥ ||
Translation: Combing with the solar rays, they have willingly poured down (rain) for the welfare (of mankind), and, hymned by the priests, have been plural ased partakers of the (sacrificial food); addressed with praises, moving swiftly, and exempt from fear they have become possessed of a station agreeable and suitable to the Maruts.
Rigveda, Mandala 1, Sukta 88, Verse 1
आ विद्युन्मद्भिर्मरुतः स्वर्कै रथेभिर्यात ऋष्टिमद्भिरश्वपर्णैः । आ वर्षिष्ठया न इषा वयो न पप्तता सुमायाः ॥
ā vidyunmadbhirmarutaḥ svarkai rathebhiryāta ṛṣṭimadbhiraśvaparṇaiḥ | ā varṣiṣṭhayā na iṣā vayo na paptatā sumāyāḥ ||
Translation: Come, Maruts, with your brilliant light-moving, well-weaponed, steed-harnessed chariots; doers of good deeds, descend like birds, (and bring us) abundant food.
Rigveda, Mandala 1, Sukta 88, Verse 2
तेऽरुणेभिर्वरमा पिशङ्गैः शुभे कं यान्ति रथतूर्भिरश्वैः । रुक्मो न चित्रः स्वधितीवान्पव्या रथस्य जङ्घनन्त भूम ॥
te'ruṇebhirvaramā piśaṅgaiḥ śubhe kaṃ yānti rathatūrbhiraśvaiḥ | rukmo na citraḥ svadhitīvānpavyā rathasya jaṅghananta bhūma ||
Translation: To what glorifier (of the gods) do they repair with their ruddy, tawny, car-bearing horses for his advantage? bright as burnished (gold), and armed with the thunderbolt, they furrow the earth with their chariot-wheels.
Rigveda, Mandala 1, Sukta 88, Verse 3
श्रिये कं वो अधि तनूषु वाशीर्मेधा वना न कृणवन्त ऊर्ध्वा । युष्मभ्यं कं मरुतः सुजातास्तुविद्युम्नासो धनयन्ते अद्रिम् ॥
śriye kaṃ vo adhi tanūṣu vāśīrmedhā vanā na kṛṇavanta ūrdhvā | yuṣmabhyaṃ kaṃ marutaḥ sujātāstuvidyumnāso dhanayante adrim ||
Translation: Maruts, the threatening (weapons) are upon your person ns, (able to win) dominion; (to you) they praise lofty sacrifices, like (tall) trees; well-born Maruts, for you do wealthy worshippers enrich the stone (that grinds the Soma)].
Rigveda, Mandala 1, Sukta 88, Verse 4
अहानि गृध्राः पर्या व आगुरिमां धियं वार्कार्यां च देवीम् । ब्रह्म कृण्वन्तो गोतमासो अर्कैरूर्ध्वं नुनुद्र उत्सधिं पिबध्यै ॥
ahāni gṛdhrāḥ paryā va āgurimāṃ dhiyaṃ vārkāryāṃ ca devīm | brahma kṛṇvanto gotamāso arkairūrdhvaṃ nunudra utsadhiṃ pibadhyai ||
Translation: Fortunate days have befallen you, (sons of Gotama), when thirsty, and have given lustre to the rite for which water was essential; the sons of Gotama, (offering) oblations with sacred hymns, have raised aloft the well (provided) for their dwelling.
Rigveda, Mandala 1, Sukta 88, Verse 5
एतत्त्यन्न योजनमचेति सस्वर्ह यन्मरुतो गोतमो वः । पश्यन्हिरण्यचक्रानयोदंष्ट्रान्विधावतो वराहून् ॥
etattyanna yojanamaceti sasvarha yanmaruto gotamo vaḥ | paśyanhiraṇyacakrānayodaṃṣṭrānvidhāvato varāhūn ||
Translation: This hymn is known to be the same as that which Gotama recited Maruts, in your (praise) when he beheld you seated in your chariots with golden wheels, armed with weapons, hurrying hither and thither, and destroying your mightiest foes.
Rigveda, Mandala 1, Sukta 88, Verse 6
एषा स्या वो मरुतोऽनुभर्त्री प्रति ष्टोभति वाघतो न वाणी । अस्तोभयद्वृथासामनु स्वधां गभस्त्योः ॥
eṣā syā vo maruto'nubhartrī prati ṣṭobhati vāghato na vāṇī | astobhayadvṛthāsāmanu svadhāṃ gabhastyoḥ ||
Translation: This is that praise, Maruts, which, suited (to your merits) glorifies every one of you. The speech of the priest has now glorified you, without difficulty, with sacred verses, since (you have plural ced) food in our hands.
Rigveda, Mandala 1, Sukta 89, Verse 1
आ नो भद्राः क्रतवो यन्तु विश्वतोऽदब्धासो अपरीतास उद्भिदः । देवा नो यथा सदमिद्वृधे असन्नप्रायुवो रक्षितारो दिवेदिवे ॥
ā no bhadrāḥ kratavo yantu viśvato'dabdhāso aparītāsa udbhidaḥ | devā no yathā sadamidvṛdhe asannaprāyuvo rakṣitāro divedive ||
Translation: May auspicious works, unmolested, unimpeded, and subversive (of foes), come to us from every quarter; may the gods, turning not away from us, but granting us protection day by day, be ever with us for our advancement.
Rigveda, Mandala 1, Sukta 89, Verse 2
देवानां भद्रा सुमतिॠजूयतां देवानां रातिरभि नो नि वर्तताम् । देवानां सख्यमुप सेदिमा वयं देवा न आयुः प्र तिरन्तु जीवसे ॥
devānāṃ bhadrā sumatiṝjūyatāṃ devānāṃ rātirabhi no ni vartatām | devānāṃ sakhyamupa sedimā vayaṃ devā na āyuḥ pra tirantu jīvase ||
Translation: May the benevolent favour of the gods (be ours); may the bounty of the gods, ever approving of the upright, light upon us; may we obtain the friendship of the gods, and may the gods extend our days to longevity.
Rigveda, Mandala 1, Sukta 89, Verse 3
तान्पूर्वया निविदा हूमहे वयं भगं मित्रमदितिं दक्षमस्रिधम् । अर्यमणं वरुणं सोममश्विना सरस्वती नः सुभगा मयस्करत् ॥
tānpūrvayā nividā hūmahe vayaṃ bhagaṃ mitramaditiṃ dakṣamasridham | aryamaṇaṃ varuṇaṃ somamaśvinā sarasvatī naḥ subhagā mayaskarat ||
Translation: We invoke them with an ancient text, Bhaga, Mitra, Aditi, Dakṣa, Asridh, Aryaman, Varuṇa, Soma, the Aśvins; and may the gracious Sarasvatī grant us happiness.
Rigveda, Mandala 1, Sukta 89, Verse 4
तन्नो वातो मयोभु वातु भेषजं तन्माता पृथिवी तत्पिता द्यौः । तद्ग्रावाणः सोमसुतो मयोभुवस्तदश्विना शृणुतं धिष्ण्या युवम् ॥
tanno vāto mayobhu vātu bheṣajaṃ tanmātā pṛthivī tatpitā dyauḥ | tadgrāvāṇaḥ somasuto mayobhuvastadaśvinā śṛṇutaṃ dhiṣṇyā yuvam ||
Translation: May the wind waft to us the grateful medicament; may mother earth, may father heaven, (convey) it (to us); may the stones that express Soma, and are productive of plural asure (bring) it (to us); Aśvins, who are to be meditated upon, hear (our submission).
Rigveda, Mandala 1, Sukta 89, Verse 5
तमीशानं जगतस्तस्थुषस्पतिं धियंजिन्वमवसे हूमहे वयम् । पूषा नो यथा वेदसामसद्वृधे रक्षिता पायुरदब्धः स्वस्तये ॥
tamīśānaṃ jagatastasthuṣaspatiṃ dhiyaṃjinvamavase hūmahe vayam | pūṣā no yathā vedasāmasadvṛdhe rakṣitā pāyuradabdhaḥ svastaye ||
Translation: We invoke that lord of living beings, that protector of things immoveable, Indra, who is to be propitiated by pious rites, for our protection; as Pūṣan has ever been our defender for the increase of our riches, so may he (continue) the unmolested guardian of our welfare.
Rigveda, Mandala 1, Sukta 89, Verse 6
स्वस्ति न इन्द्रो वृद्धश्रवाः स्वस्ति नः पूषा विश्ववेदाः । स्वस्ति नस्तार्क्ष्यो अरिष्टनेमिः स्वस्ति नो बृहस्पतिर्दधातु ॥
svasti na indro vṛddhaśravāḥ svasti naḥ pūṣā viśvavedāḥ | svasti nastārkṣyo ariṣṭanemiḥ svasti no bṛhaspatirdadhātu ||
Translation: May Indra, who listens to much praise, guard our welfare; may Pūṣan, who knows all things, guard our welfare; may Tārkṣya, with unblemished weapons, guard our welfare.
Rigveda, Mandala 1, Sukta 89, Verse 7
पृषदश्वा मरुतः पृश्निमातरः शुभंयावानो विदथेषु जग्मयः । अग्निजिह्वा मनवः सूरचक्षसो विश्वे नो देवा अवसा गमन्निह ॥
pṛṣadaśvā marutaḥ pṛśnimātaraḥ śubhaṃyāvāno vidatheṣu jagmayaḥ | agnijihvā manavaḥ sūracakṣaso viśve no devā avasā gamanniha ||
Translation: May the Maruts, whose coursers are spotted deer, who are the sons of Pṛśni, gracefully-moving frequenters of sacrifices, (seated) on the tongue of Agni, regarders (of all), and radiant as the sun, may all the gods come hither for our preservation.
Rigveda, Mandala 1, Sukta 89, Verse 8
भद्रं कर्णेभिः शृणुयाम देवा भद्रं पश्येमाक्षभिर्यजत्राः । स्थिरैरङ्गैस्तुष्टुवांसस्तनूभिर्व्यशेम देवहितं यदायुः ॥
bhadraṃ karṇebhiḥ śṛṇuyāma devā bhadraṃ paśyemākṣabhiryajatrāḥ | sthirairaṅgaistuṣṭuvāṃsastanūbhirvyaśema devahitaṃ yadāyuḥ ||
Translation: Let us hear, gods, with our ears, what is good; objects of sacrifice, let us see with our eyes what is good; let us, engaged in your praises, enjoy, with firm limb and (sound) bodies, the term of life granted by the gods.