abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 5, Sukta 10, Verse 5
तव त्ये अग्ने अर्चयो भ्राजन्तो यन्ति धृष्णुया । परिज्मानो न विद्युतः स्वानो रथो न वाजयुः ॥
tava tye agne arcayo bhrājanto yanti dhṛṣṇuyā | parijmāno na vidyutaḥ svāno ratho na vājayuḥ ||
Translation: These your bright and fierce flames, Agni, spread around like the circumambient lightning, and are like a rattling chariot rushing (into battle) for booty.
Rigveda, Mandala 5, Sukta 10, Verse 6
नू नो अग्न ऊतये सबाधसश्च रातये । अस्माकासश्च सूरयो विश्वा आशास्तरीषणि ॥
nū no agna ūtaye sabādhasaśca rātaye | asmākāsaśca sūrayo viśvā āśāstarīṣaṇi ||
Translation: Be prompt, Agni, for our protection, and for the gift of poverty-repelling (riches); and may our pious descendants be able to compass all their desires.
Rigveda, Mandala 5, Sukta 10, Verse 7
त्वं नो अग्ने अङ्गिरः स्तुतः स्तवान आ भर । होतर्विभ्वासहं रयिं: स्तोतृभ्यः स्तवसे च न उतैधि पृत्सु नो वृधे ॥
tvaṃ no agne aṅgiraḥ stutaḥ stavāna ā bhara | hotarvibhvāsahaṃ rayiṃ: stotṛbhyaḥ stavase ca na utaidhi pṛtsu no vṛdhe ||
Translation: Agni, who are Aṅgiras, glorified in the past, glorified (at present), invoker (of the gods), bring unto us riches (enabling us) to overcome the mighty; give to your praisers (ability) to praise you, and be (at hand) for our success in battles.
Rigveda, Mandala 5, Sukta 11, Verse 1
जनस्य गोपा अजनिष्ट जागृविरग्निः सुदक्षः सुविताय नव्यसे । घृतप्रतीको बृहता दिविस्पृशा द्युमद्वि भाति भरतेभ्यः शुचिः ॥
janasya gopā ajaniṣṭa jāgṛviragniḥ sudakṣaḥ suvitāya navyase | ghṛtapratīko bṛhatā divispṛśā dyumadvi bhāti bharatebhyaḥ śuciḥ ||
Translation: The vigilant, the powerful Agni, the protector of man, has been engendered for the present prosperity (of the world); fed with butter, (blazing) with intense (radiance) reaching to the sky, the pure Agni shines brilliantly for the Bharatas.
Rigveda, Mandala 5, Sukta 11, Verse 2
यज्ञस्य केतुं प्रथमं पुरोहितमग्निं नरस्त्रिषधस्थे समीधिरे । इन्द्रेण देवैः सरथं स बर्हिषि सीदन्नि होता यजथाय सुक्रतुः ॥
yajñasya ketuṃ prathamaṃ purohitamagniṃ narastriṣadhasthe samīdhire | indreṇa devaiḥ sarathaṃ sa barhiṣi sīdanni hotā yajathāya sukratuḥ ||
Translation: The priests have first kindled, in three plural ces, Agni, the banner of sacrifice, the family priests, (riding) in the same car with Indra and the gods; he, the performer of pious acts, the invoker (of the gods), has sat down on the sacred grass for the (celebration of the) rite.
Rigveda, Mandala 5, Sukta 11, Verse 3
असम्मृष्टो जायसे मात्रोः शुचिर्मन्द्रः कविरुदतिष्ठो विवस्वतः । घृतेन त्वावर्धयन्नग्न आहुत धूमस्ते केतुरभवद्दिवि श्रितः ॥
asammṛṣṭo jāyase mātroḥ śucirmandraḥ kavirudatiṣṭho vivasvataḥ | ghṛtena tvāvardhayannagna āhuta dhūmaste keturabhavaddivi śritaḥ ||
Translation: You are born unobstructed of two mothers; pure, adorable, wise, you have sprung up from (the devotion of) the householder; they have augmented you with butter; Agni, to whom burnt-offerings are made, the smoke is your banner spread abroad in the sky.
Rigveda, Mandala 5, Sukta 11, Verse 4
अग्निर्नो यज्ञमुप वेतु साधुयाग्निं नरो वि भरन्ते गृहेगृहे । अग्निर्दूतो अभवद्धव्यवाहनोऽग्निं वृणाना वृणते कविक्रतुम् ॥
agnirno yajñamupa vetu sādhuyāgniṃ naro vi bharante gṛhegṛhe | agnirdūto abhavaddhavyavāhano'gniṃ vṛṇānā vṛṇate kavikratum ||
Translation: May Agni, the fulfiller (of all desires) come to our sacrifice; men cherish Agni in every dwelling; Agni, the bearer of oblations, has become the messenger (of the gods); those adoring Agni adore him as the accomplisher of the sacrifice.
Rigveda, Mandala 5, Sukta 11, Verse 5
तुभ्येदमग्ने मधुमत्तमं वचस्तुभ्यं मनीषा इयमस्तु शं हृदे । त्वां गिरः सिन्धुमिवावनीर्महीरा पृणन्ति शवसा वर्धयन्ति च ॥
tubhyedamagne madhumattamaṃ vacastubhyaṃ manīṣā iyamastu śaṃ hṛde | tvāṃ giraḥ sindhumivāvanīrmahīrā pṛṇanti śavasā vardhayanti ca ||
Translation: To you, Agni, this most sweet speech (is addressed) may this praise be gratification of your heart; pious hymns fill you, and augment you with vigour, as large rivers (replenish) the sea.
Rigveda, Mandala 5, Sukta 11, Verse 6
त्वामग्ने अङ्गिरसो गुहा हितमन्वविन्दञ्छिश्रियाणं वनेवने । स जायसे मथ्यमानः सहो महत्त्वामाहुः सहसस्पुत्रमङ्गिरः ॥
tvāmagne aṅgiraso guhā hitamanvavindañchiśriyāṇaṃ vanevane | sa jāyase mathyamānaḥ saho mahattvāmāhuḥ sahasasputramaṅgiraḥ ||
Translation: The Aṅgirasas discovered you, Agni, hidden in secret, and taking refuge from wood to wood; you are genitive rated, being churned with great force; therefore they have called you, Aṅgiras, the son of strength.
Rigveda, Mandala 5, Sukta 12, Verse 1
प्राग्नये बृहते यज्ञियाय ऋतस्य वृष्णे असुराय मन्म । घृतं न यज्ञ आस्ये सुपूतं गिरं भरे वृषभाय प्रतीचीम् ॥
prāgnaye bṛhate yajñiyāya ṛtasya vṛṣṇe asurāya manma | ghṛtaṃ na yajña āsye supūtaṃ giraṃ bhare vṛṣabhāya pratīcīm ||
Translation: I offer to the great, the adorable Agni, the rain of water, the vigorous, the showerer (of benefits), the present acceptable praise, like well-purified butter (poured) at sacrifices into his mouth.
Rigveda, Mandala 5, Sukta 12, Verse 2
ऋतं चिकित्व ऋतमिच्चिकिद्ध्यृतस्य धारा अनु तृन्धि पूर्वीः । नाहं यातुं सहसा न द्वयेन ऋतं सपाम्यरुषस्य वृष्णः ॥
ṛtaṃ cikitva ṛtamiccikiddhyṛtasya dhārā anu tṛndhi pūrvīḥ | nāhaṃ yātuṃ sahasā na dvayena ṛtaṃ sapāmyaruṣasya vṛṣṇaḥ ||
Translation: Agni, who know (the purpose of) the sacrifice, assent to this rite; be favourable to the copious showers of water; (endowed) with strength, (I undertake) not (to obstruct) sacred acts, nor adjure the rite with both (truth and untruth), but (repeate the praise) of the resplendent showerer (of benefits).
Rigveda, Mandala 5, Sukta 12, Verse 3
कया नो अग्न ऋतयन्नृतेन भुवो नवेदा उचथस्य नव्यः । वेदा मे देव ऋतुपा ऋतूनां नाहं पतिं सनितुरस्य रायः ॥
kayā no agna ṛtayannṛtena bhuvo navedā ucathasya navyaḥ | vedā me deva ṛtupā ṛtūnāṃ nāhaṃ patiṃ saniturasya rāyaḥ ||
Translation: Agni, bestower of water, by what (act of) truth may you, who are adorable, be cognizant of our adoration; may the divine Agni, the guardian of the seasons, recognize me; (I know) him not (yet) as the lord of the riches of which I am the possessor.
Rigveda, Mandala 5, Sukta 12, Verse 4
के ते अग्ने रिपवे बन्धनासः के पायवः सनिषन्त द्युमन्तः । के धासिमग्ने अनृतस्य पान्ति क आसतो वचसः सन्ति गोपाः ॥
ke te agne ripave bandhanāsaḥ ke pāyavaḥ saniṣanta dyumantaḥ | ke dhāsimagne anṛtasya pānti ka āsato vacasaḥ santi gopāḥ ||
Translation: Who, Agni, among your (followers) are the imprisoners of foes? who among them are the protectors (of men) the splendid distributors of gifts? who among them defend the asserters of untruth? who are the encouragers of evil deeds?
Rigveda, Mandala 5, Sukta 12, Verse 5
सखायस्ते विषुणा अग्न एते शिवासः सन्तो अशिवा अभूवन् । अधूर्षत स्वयमेते वचोभिॠजूयते वृजिनानि ब्रुवन्तः ॥
sakhāyaste viṣuṇā agna ete śivāsaḥ santo aśivā abhūvan | adhūrṣata svayamete vacobhiṝjūyate vṛjināni bruvantaḥ ||
Translation: These your friends, Agni, everywhere dispersed, were formerly unhappy (in abandoning your worship), but are again fortunate (by its renewal); may they who, with (censorious) words, impute fraudulent (practices) to me who pursue a straight path, bring eveil upon themselves.
Rigveda, Mandala 5, Sukta 12, Verse 6
यस्ते अग्ने नमसा यज्ञमीट्ट ऋतं स पात्यरुषस्य वृष्णः । तस्य क्षयः पृथुरा साधुरेतु प्रसर्स्राणस्य नहुषस्य शेषः ॥
yaste agne namasā yajñamīṭṭa ṛtaṃ sa pātyaruṣasya vṛṣṇaḥ | tasya kṣayaḥ pṛthurā sādhuretu prasarsrāṇasya nahuṣasya śeṣaḥ ||
Translation: May the dwelling of him, Agni, who celebrate your worship with reverence, of him who protects the sacrifice (offered) to the resplendent showerer (of benefits), be well stored; and may a virtuous successor of the man who diligently worships you come in his plural ce.
Rigveda, Mandala 5, Sukta 13, Verse 1
अर्चन्तस्त्वा हवामहेऽर्चन्तः समिधीमहि । अग्ने अर्चन्त ऊतये ॥
arcantastvā havāmahe'rcantaḥ samidhīmahi | agne arcanta ūtaye ||
Translation: Adoring you, Agni, we invoke you, adoring you we kindle you, adoring you for protection.
Rigveda, Mandala 5, Sukta 13, Verse 2
अग्नेः स्तोमं मनामहे सिध्रमद्य दिविस्पृशः । देवस्य द्रविणस्यवः ॥
agneḥ stomaṃ manāmahe sidhramadya divispṛśaḥ | devasya draviṇasyavaḥ ||
Translation: Desirous of wealth, we recite today the effectual praise of the divine Agni, (whose radiance) reaches the sky.
Rigveda, Mandala 5, Sukta 13, Verse 3
अग्निर्जुषत नो गिरो होता यो मानुषेष्वा । स यक्षद्दैव्यं जनम् ॥
agnirjuṣata no giro hotā yo mānuṣeṣvā | sa yakṣaddaivyaṃ janam ||
Translation: May Agni, who among men is the invoker of the gods, accept our praises; may he offer sacrifice to the divine beings.
Rigveda, Mandala 5, Sukta 13, Verse 4
त्वमग्ने सप्रथा असि जुष्टो होता वरेण्यः । त्वया यज्ञं वि तन्वते ॥
tvamagne saprathā asi juṣṭo hotā vareṇyaḥ | tvayā yajñaṃ vi tanvate ||
Translation: You, Agni, are mighty and gracious, the (ministrant) priest, the desired (of all) through your worshippers complete the sacrifice.
Rigveda, Mandala 5, Sukta 13, Verse 5
त्वामग्ने वाजसातमं विप्रा वर्धन्ति सुष्टुतम् । स नो रास्व सुवीर्यम् ॥
tvāmagne vājasātamaṃ viprā vardhanti suṣṭutam | sa no rāsva suvīryam ||
Translation: Wise worshippers exalt you, Agni, the bountiful giver of food, the deservedly lauded; do you bestow upon us excellent strength.
Rigveda, Mandala 5, Sukta 13, Verse 6
अग्ने नेमिरराँ इव देवाँस्त्वं परिभूरसि । आ राधश्चित्रमृञ्जसे ॥
agne nemirarā~ iva devā~stvaṃ paribhūrasi | ā rādhaścitramṛñjase ||
Translation: Agni, you encompass the gods as the circumference (surrounds) the spokes (of a wheel); bestow manifold wealth upon us.
Rigveda, Mandala 5, Sukta 14, Verse 1
अग्निं स्तोमेन बोधय समिधानो अमर्त्यम् । हव्या देवेषु नो दधत् ॥
agniṃ stomena bodhaya samidhāno amartyam | havyā deveṣu no dadhat ||
Translation: Waken the immortal Agni with praise, that, being kindled, he may bear our oblations to the gods.
Rigveda, Mandala 5, Sukta 14, Verse 2
तमध्वरेष्वीऴते देवं मर्ता अमर्त्यम् । यजिष्ठं मानुषे जने ॥
tamadhvareṣvīḻate devaṃ martā amartyam | yajiṣṭhaṃ mānuṣe jane ||
Translation: Mortals worship him, an immortal divinity, at their sacrifices, most adorable among the human race.
Rigveda, Mandala 5, Sukta 14, Verse 3
तं हि शश्वन्त ईऴते स्रुचा देवं घृतश्चुता । अग्निं हव्याय वोऴ्हवे ॥
taṃ hi śaśvanta īḻate srucā devaṃ ghṛtaścutā | agniṃ havyāya voḻhave ||
Translation: Numerous (worshippers), pouring out butter from the (sacrificial) ladle, glorify him the divine Agni, that he may convey their oblation (to the gods).
Rigveda, Mandala 5, Sukta 14, Verse 4
अग्निर्जातो अरोचत घ्नन्दस्यूञ्ज्योतिषा तमः । अविन्दद्गा अपः स्वः ॥
agnirjāto arocata ghnandasyūñjyotiṣā tamaḥ | avindadgā apaḥ svaḥ ||
Translation: Agni, as soon as born, blazes brightly, destroying the dasyus, and (dispersing) the darkness by his lustre; he has discovered the cows, the waters, the sun.
Rigveda, Mandala 5, Sukta 14, Verse 5
अग्निमीऴेन्यं कविं घृतपृष्ठं सपर्यत । वेतु मे शृणवद्धवम् ॥
agnimīḻenyaṃ kaviṃ ghṛtapṛṣṭhaṃ saparyata | vetu me śṛṇavaddhavam ||
Translation: Worship the adorable Agni, the sage, whose summit blazes with butter; may he hear and comprehend my invocations.
Rigveda, Mandala 5, Sukta 14, Verse 6
अग्निं घृतेन वावृधुः स्तोमेभिर्विश्वचर्षणिम् । स्वाधीभिर्वचस्युभिः ॥
agniṃ ghṛtena vāvṛdhuḥ stomebhirviśvacarṣaṇim | svādhībhirvacasyubhiḥ ||
Translation: They have augmented, Agni, the beholder of all, with oblations and with praises, along with the gods, the objects of pious meditation, desirous of praise.
Rigveda, Mandala 5, Sukta 15, Verse 1
प्र वेधसे कवये वेद्याय गिरं भरे यशसे पूर्व्याय । घृतप्रसत्तो असुरः सुशेवो रायो धर्ता धरुणो वस्वो अग्निः ॥
pra vedhase kavaye vedyāya giraṃ bhare yaśase pūrvyāya | ghṛtaprasatto asuraḥ suśevo rāyo dhartā dharuṇo vasvo agniḥ ||
Translation: I offer praise to Agni, the creator, the far-seeing, the adorable, the renowned, the first (of the gods); he who is propitiated by oblations, the strong, the giver of happiness, the possessor of riches, the receiver of oblations, the bestower of oblations.
Rigveda, Mandala 5, Sukta 15, Verse 2
ऋतेन ऋतं धरुणं धारयन्त यज्ञस्य शाके परमे व्योमन् । दिवो धर्मन्धरुणे सेदुषो नॄञ्जातैरजाताँ अभि ये ननक्षुः ॥
ṛtena ṛtaṃ dharuṇaṃ dhārayanta yajñasya śāke parame vyoman | divo dharmandharuṇe seduṣo nṝñjātairajātā~ abhi ye nanakṣuḥ ||
Translation: They are detaining by sacrifice the true recipient (of offerings) in the most eminent plural ce of the ceremony, who brings together the leaders (of the rite), the unborn with the born, (or gods and men), as seated at the solemnity which is the stay of heaven.
Rigveda, Mandala 5, Sukta 15, Verse 3
अङ्होयुवस्तन्वस्तन्वते वि वयो महद्दुष्टरं पूर्व्याय । स संवतो नवजातस्तुतुर्यात्सिङ्हं न क्रुद्धमभितः परि ष्ठुः ॥
aṅhoyuvastanvastanvate vi vayo mahadduṣṭaraṃ pūrvyāya | sa saṃvato navajātastuturyātsiṅhaṃ na kruddhamabhitaḥ pari ṣṭhuḥ ||
Translation: They who (present) to the chief (of the gods) the great food (of sacrifice), unattainable (by the rākṣasas), enjoy forms exempt from defect; may that new-born Agni scatter assembled (hosts); let them stand from around me as (deer avoid) an angry lion.
Rigveda, Mandala 5, Sukta 15, Verse 4
मातेव यद्भरसे पप्रथानो जनंजनं धायसे चक्षसे च । वयोवयो जरसे यद्दधानः परि त्मना विषुरूपो जिगासि ॥
māteva yadbharase paprathāno janaṃjanaṃ dhāyase cakṣase ca | vayovayo jarase yaddadhānaḥ pari tmanā viṣurūpo jigāsi ||
Translation: When, everywhere predominating, you cherish all men like a mother, and (are implored by all) to behold and to support them; and when, being detained, you mature every kind of food, then, multiform (Agni), you comprise (all beings) in yourself.
Rigveda, Mandala 5, Sukta 15, Verse 5
वाजो नु ते शवसस्पात्वन्तमुरुं दोघं धरुणं देव रायः । पदं न तायुर्गुहा दधानो महो राये चितयन्नत्रिमस्पः ॥
vājo nu te śavasaspātvantamuruṃ doghaṃ dharuṇaṃ deva rāyaḥ | padaṃ na tāyurguhā dadhāno maho rāye citayannatrimaspaḥ ||
Translation: Divine, Agni, may the (sacrificial) food, the vast yielder (of benefits to men), the sustainer of riches, support the utmost of your vigour; and do you considering (the means of acquiring) great riches, like a thief keeping concealed the article (he has stolen), be propitious to Atri.
Rigveda, Mandala 5, Sukta 16, Verse 1
बृहद्वयो हि भानवेऽर्चा देवायाग्नये । यं मित्रं न प्रशस्तिभिर्मर्तासो दधिरे पुरः ॥
bṛhadvayo hi bhānave'rcā devāyāgnaye | yaṃ mitraṃ na praśastibhirmartāso dadhire puraḥ ||
Translation: Offer abundant (sacrificial) food to the brilliant divine Agni, whom mortals have plural ced before them by praises as a friend.
Rigveda, Mandala 5, Sukta 16, Verse 2
स हि द्युभिर्जनानां होता दक्षस्य बाह्वोः । वि हव्यमग्निरानुषग्भगो न वारमृण्वति ॥
sa hi dyubhirjanānāṃ hotā dakṣasya bāhvoḥ | vi havyamagnirānuṣagbhago na vāramṛṇvati ||
Translation: For that Agni, (endowed) with the lustre of the strength of his arms, is the ministrant priest of mortals, who (presents) the oblation to the gods in succession, and like Bhaga distributes desirable wealth.
Rigveda, Mandala 5, Sukta 16, Verse 3
अस्य स्तोमे मघोनः सख्ये वृद्धशोचिषः । विश्वा यस्मिन्तुविष्वणि समर्ये शुष्ममादधुः ॥
asya stome maghonaḥ sakhye vṛddhaśociṣaḥ | viśvā yasmintuviṣvaṇi samarye śuṣmamādadhuḥ ||
Translation: (May we be assiduous) in the praise, (and cherished) in the friendship of that very radiant possessor of wealth, on whom, loud-sounding and all-ruling, (his) universal (worshippers) have conferred vigour.
Rigveda, Mandala 5, Sukta 16, Verse 4
अधा ह्यग्न एषां सुवीर्यस्य मंहना । तमिद्यह्वं न रोदसी परि श्रवो बभूवतुः ॥
adhā hyagna eṣāṃ suvīryasya maṃhanā | tamidyahvaṃ na rodasī pari śravo babhūvatuḥ ||
Translation: Now verily, Agni, (be disposed) for bestowing excellent strength on these (your worshippers); heaven and earth have invested him with glory like the vast (sun).
Rigveda, Mandala 5, Sukta 16, Verse 5
नू न एहि वार्यमग्ने गृणान आ भर । ये वयं ये च सूरयः स्वस्ति धामहे सचोतैधि पृत्सु नो वृधे ॥
nū na ehi vāryamagne gṛṇāna ā bhara | ye vayaṃ ye ca sūrayaḥ svasti dhāmahe sacotaidhi pṛtsu no vṛdhe ||
Translation: Glorified by us, Agni, come quickly, and bring us desirable wealth; we who (are your worshippers) we (who are your) adorers, offer you welcome together with oblations; be you favourable to us; be (our) success in battles.
Rigveda, Mandala 5, Sukta 17, Verse 1
आ यज्ञैर्देव मर्त्य इत्था तव्यांसमूतये । अग्निं कृते स्वध्वरे पूरुरीऴीतावसे ॥
ā yajñairdeva martya itthā tavyāṃsamūtaye | agniṃ kṛte svadhvare pūrurīḻītāvase ||
Translation: Divine Agni, a mortal thus with sacrifices (calls upon you) who are endowed with lustre for protection; Puru adores Agni for protection when the sacred rite is solemnized.
Rigveda, Mandala 5, Sukta 17, Verse 2
अस्य हि स्वयशस्तर आसा विधर्मन्मन्यसे । तं नाकं चित्रशोचिषं मन्द्रं परो मनीषया ॥
asya hi svayaśastara āsā vidharmanmanyase | taṃ nākaṃ citraśociṣaṃ mandraṃ paro manīṣayā ||
Translation: Performer of various functions, who are deservedly renowned, you praise by your words that Agni, who is possessed of wonderful splendour, who is exempt from pain, who is adorable and supreme in understanding.
Rigveda, Mandala 5, Sukta 17, Verse 3
अस्य वासा उ अर्चिषा य आयुक्त तुजा गिरा । दिवो न यस्य रेतसा बृहच्छोचन्त्यर्चयः ॥
asya vāsā u arciṣā ya āyukta tujā girā | divo na yasya retasā bṛhacchocantyarcayaḥ ||
Translation: He who is endowed with vigour, is (glorified) by praise, and by whose radiance, like that of the sky, the rays of light shine brightly; by his lustre, verily, (the sun is luminous).
Rigveda, Mandala 5, Sukta 17, Verse 4
अस्य क्रत्वा विचेतसो दस्मस्य वसु रथ आ । अधा विश्वासु हव्योऽग्निर्विक्षु प्र शस्यते ॥
asya kratvā vicetaso dasmasya vasu ratha ā | adhā viśvāsu havyo'gnirvikṣu pra śasyate ||
Translation: By the worship of him who is plural asing of aspect, the provident (heap) wealth in their cars; Agni, to whom oblations are due, is then glorified by all people.
Rigveda, Mandala 5, Sukta 17, Verse 5
नू न इद्धि वार्यमासा सचन्त सूरयः । ऊर्जो नपादभिष्टये पाहि शग्धि स्वस्तय उतैधि पृत्सु नो वृधे ॥
nū na iddhi vāryamāsā sacanta sūrayaḥ | ūrjo napādabhiṣṭaye pāhi śagdhi svastaya utaidhi pṛtsu no vṛdhe ||
Translation: Quickly, (Agni, give us) desirable (wealth), such as the devout, combining with (pious) praise, (obtain); son of strength (be favourable) to (my) desires; protect us (from calamity); be alert for our prosperity; come for our success in battles.
Rigveda, Mandala 5, Sukta 18, Verse 1
प्रातरग्निः पुरुप्रियो विशः स्तवेतातिथिः । विश्वानि यो अमर्त्यो हव्या मर्तेषु रण्यति ॥
prātaragniḥ purupriyo viśaḥ stavetātithiḥ | viśvāni yo amartyo havyā marteṣu raṇyati ||
Translation: Let Agni, the beloved of many, the guest of man, be present at dawn; he who, immortal, desires the oblations of mortalṣ
Rigveda, Mandala 5, Sukta 18, Verse 2
द्विताय मृक्तवाहसे स्वस्य दक्षस्य मंहना । इन्दं। स धत्त आनुषक्स्तोता चित्ते अमर्त्य ॥
dvitāya mṛktavāhase svasya dakṣasya maṃhanā | indaṃ| sa dhatta ānuṣakstotā citte amartya ||
Translation: Be (willing to make) a grant of your own strength to Dvita, the bearer of the pure oblations; for he, immortal Agni, your diligent praiser, brings to you continually the Soma juice.
Rigveda, Mandala 5, Sukta 18, Verse 3
तं वो दीर्घायुशोचिषं गिरा हुवे मघोनाम् । अरिष्टो येषां रथो व्यश्वदावन्नीयते ॥
taṃ vo dīrghāyuśociṣaṃ girā huve maghonām | ariṣṭo yeṣāṃ ratho vyaśvadāvannīyate ||
Translation: I invoke you bright-shining, through a long life, with praise, (for the benefit) of the affluent, that their chariot, giver of horses, may proceed unimpeded.
Rigveda, Mandala 5, Sukta 18, Verse 4
चित्रा वा येषु दीधितिरासन्नुक्था पान्ति ये । स्तीर्णं बर्हिः स्वर्णरे श्रवांसि दधिरे परि ॥
citrā vā yeṣu dīdhitirāsannukthā pānti ye | stīrṇaṃ barhiḥ svarṇare śravāṃsi dadhire pari ||
Translation: Among whom the ceremonial of many kinds is observed; who perpetuate the sacred hymns by their recital; by them the sacrificial viands are plural ced upon the strewn grass (at the sacrifice which) leads (the worshipper) to heaven.
Rigveda, Mandala 5, Sukta 18, Verse 5
ये मे पञ्चाशतं ददुरश्वानां सधस्तुति । द्युमदग्ने महि श्रवो बृहत्कृधि मघोनां नृवदमृत नृणाम् ॥
ye me pañcāśataṃ daduraśvānāṃ sadhastuti | dyumadagne mahi śravo bṛhatkṛdhi maghonāṃ nṛvadamṛta nṛṇām ||
Translation: Immortal Agni, bestow upon those opulent men, who, upon (my) praise (of you), gave to me fifty horses, and brilliang, ample, and abundant food, (supporting numerous) dependants.
Rigveda, Mandala 5, Sukta 19, Verse 1
अभ्यवस्थाः प्र जायन्ते प्र वव्रेर्वव्रिश्चिकेत । उपस्थे मातुर्वि चष्टे ॥
abhyavasthāḥ pra jāyante pra vavrervavriściketa | upasthe māturvi caṣṭe ||
Translation: Unprosperous circumstances affect Vavri; may the accepter (of oblations) become cognizant (of them), as, reclining on the lap of his mother, he beholds all things.
Rigveda, Mandala 5, Sukta 19, Verse 2
जुहुरे वि चितयन्तोऽनिमिषं नृम्णं पान्ति । आ दृऴ्हां पुरं विविशुः ॥
juhure vi citayanto'nimiṣaṃ nṛmṇaṃ pānti | ā dṛḻhāṃ puraṃ viviśuḥ ||
Translation: They who know (your power) invoke you incessantly and nourish (your) strength (by oblations); they dwell in an impregnable city.
Rigveda, Mandala 5, Sukta 19, Verse 3
आ श्वैत्रेयस्य जन्तवो द्युमद्वर्धन्त कृष्टयः । निष्कग्रीवो बृहदुक्थ एना मध्वा न वाजयुः ॥
ā śvaitreyasya jantavo dyumadvardhanta kṛṣṭayaḥ | niṣkagrīvo bṛhaduktha enā madhvā na vājayuḥ ||
Translation: Living men, with collars of gold, earnest in praise, desirous of food, augment by this laudation the vigour of you abiding in the white firmament.
Rigveda, Mandala 5, Sukta 19, Verse 4
प्रियं दुग्धं न काम्यमजामि जाम्योः सचा । घर्मो न वाजजठरोऽदब्धः शश्वतो दभः ॥
priyaṃ dugdhaṃ na kāmyamajāmi jāmyoḥ sacā | gharmo na vājajaṭharo'dabdhaḥ śaśvato dabhaḥ ||
Translation: May (Agni) with his two relatives, (heaven and earth), hear this faultless (praise), acceptable as milk; he who, like the mixed oblation, is filled with food, and unsubsdued, is ever the subduer of his foes.
Rigveda, Mandala 5, Sukta 19, Verse 5
क्रीऴन्नो रश्म आ भुवः सं भस्मना वायुना वेविदानः । ता अस्य सन्धृषजो न तिग्माः सुसंशिता वक्ष्यो वक्षणेस्थाः ॥
krīḻanno raśma ā bhuvaḥ saṃ bhasmanā vāyunā vevidānaḥ | tā asya sandhṛṣajo na tigmāḥ susaṃśitā vakṣyo vakṣaṇesthāḥ ||
Translation: Radiant (Agni), who are made manifest by the wind and are sporting amidst the ashes (of the forest), be present with us; and may the fierce fiery flames, destructive of foes, be genitive le to this your worshipper.
Rigveda, Mandala 5, Sukta 20, Verse 1
यमग्ने वाजसातम त्वं चिन्मन्यसे रयिम् । तं नो गीर्भिः श्रवाय्यं देवत्रा पनया युजम् ॥
yamagne vājasātama tvaṃ cinmanyase rayim | taṃ no gīrbhiḥ śravāyyaṃ devatrā panayā yujam ||
Translation: That (sacrificial) wealth, Agni, bounteous giver of food, of which you approve, and which deserves to be commanded by our praises, do you convey to the gods.
Rigveda, Mandala 5, Sukta 20, Verse 2
ये अग्ने नेरयन्ति ते वृद्धा उग्रस्य शवसः । अप द्वेषो अप ह्वरोऽन्यव्रतस्य सश्चिरे ॥
ye agne nerayanti te vṛddhā ugrasya śavasaḥ | apa dveṣo apa hvaro'nyavratasya saścire ||
Translation: may those prosperous men who do not offer oblations to you become destitute of great strength, and may (the followers) of other (than Vaidika) observances incur (your) enmity and punishment.
Rigveda, Mandala 5, Sukta 20, Verse 3
होतारं त्वा वृणीमहेऽग्ने दक्षस्य साधनम् । यज्ञेषु पूर्व्यं गिरा प्रयस्वन्तो हवामहे ॥
hotāraṃ tvā vṛṇīmahe'gne dakṣasya sādhanam | yajñeṣu pūrvyaṃ girā prayasvanto havāmahe ||
Translation: We, Prayasvats, have recourse to you, the invoker (of the gods), the means of strength; we glorify you first at sacrifices with praise.
Rigveda, Mandala 5, Sukta 20, Verse 4
इत्था यथा त ऊतये सहसावन्दिवेदिवे । राय ऋताय सुक्रतो गोभिः ष्याम सधमादो वीरैः स्याम सधमादः ॥
itthā yathā ta ūtaye sahasāvandivedive | rāya ṛtāya sukrato gobhiḥ ṣyāma sadhamādo vīraiḥ syāma sadhamādaḥ ||
Translation: Possessor of strength, day by day so (provide) that we may enjoy your protection; doer of good deeds, may we (be deserving) of wealth through sacrifice, and may we be happy with cattle, happy with male descendants.
Rigveda, Mandala 5, Sukta 21, Verse 1
मनुष्वत्त्वा नि धीमहि मनुष्वत्समिधीमहि । अग्ने मनुष्वदङ्गिरो देवान्देवयते यज ॥
manuṣvattvā ni dhīmahi manuṣvatsamidhīmahi | agne manuṣvadaṅgiro devāndevayate yaja ||
Translation: Like Manu, we meditate, Agni, upon you; like Manu, we kindle you; worship the gods on behalf of the (worshipper), devout as Manu.