abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 10, Sukta 21, Verse 2
त्वामु ते स्वाभुवः शुम्भन्त्यश्वराधसः । वेति त्वामुपसेचनी वि वो मद ऋजीतिरग्न आहुतिर्विवक्षसे ॥
tvāmu te svābhuvaḥ śumbhantyaśvarādhasaḥ | veti tvāmupasecanī vi vo mada ṛjītiragna āhutirvivakṣase ||
Translation: Self-radiant, opulent in horses, they glorify you; the oblation poured out over (you) proceeds in astraight course, Agni, to you for your exhilaration; you are mighy.
Rigveda, Mandala 10, Sukta 21, Verse 3
त्वे धर्माण आसते जुहूभिः सिञ्चतीरिव । कृष्णा रूपाण्यर्जुना वि वो मदे विश्वा अधि श्रियो धिषे विवक्षसे ॥
tve dharmāṇa āsate juhūbhiḥ siñcatīriva | kṛṣṇā rūpāṇyarjunā vi vo made viśvā adhi śriyo dhiṣe vivakṣase ||
Translation: The establishers (of the rite) worship you with their ladles (filled with the oblation), like (earth)sprinkling (showers); you sustain exceedingly black forms and white and all beauties for your exhilaration; youare mighty.
Rigveda, Mandala 10, Sukta 21, Verse 4
यमग्ने मन्यसे रयिं सहसावन्नमर्त्य । तमा नो वाजसातये वि वो मदे यज्ञेषु चित्रमा भरा विवक्षसे ॥
yamagne manyase rayiṃ sahasāvannamartya | tamā no vājasātaye vi vo made yajñeṣu citramā bharā vivakṣase ||
Translation: Powerful and immortal Agni, bring to us, for our sustenance, the precious wealth which you think best;(bring it) for your exhilaration at the sacrifices; you are mighty.
Rigveda, Mandala 10, Sukta 21, Verse 5
अग्निर्जातो अथर्वणा विदद्विश्वानि काव्या । भुवद्दूतो विवस्वतो वि वो मदे प्रियो यमस्य काम्यो विवक्षसे ॥
agnirjāto atharvaṇā vidadviśvāni kāvyā | bhuvaddūto vivasvato vi vo made priyo yamasya kāmyo vivakṣase ||
Translation: Agni, genitive rated by Atharvan, is cognizant of all praises; he is the messenger of Vivasvat, the belovedfriend of Yama, for your exhilaration; you are mighty.
Rigveda, Mandala 10, Sukta 21, Verse 6
त्वां यज्ञेष्वीऴतेऽग्ने प्रयत्यध्वरे । त्वं वसूनि काम्या वि वो मदे विश्वा दधासि दाशुषे विवक्षसे ॥
tvāṃ yajñeṣvīḻate'gne prayatyadhvare | tvaṃ vasūni kāmyā vi vo made viśvā dadhāsi dāśuṣe vivakṣase ||
Translation: The men establish you, Agni, at sacrifices, the ministrant priest, graceful, whose face shines withbutter, radiant, most intelligent with your eyes, for your exhilaration; (hence) you are mighty.
Rigveda, Mandala 10, Sukta 21, Verse 7
त्वां यज्ञेष्वृत्विजं चारुमग्ने नि षेदिरे । घृतप्रतीकं मनुषो वि वो मदे शुक्रं चेतिष्ठमक्षभिर्विवक्षसे ॥
tvāṃ yajñeṣvṛtvijaṃ cārumagne ni ṣedire | ghṛtapratīkaṃ manuṣo vi vo made śukraṃ cetiṣṭhamakṣabhirvivakṣase ||
Translation: Agni, you, the mighty one, are known far and wide by your radiant lustre; bellowing, you rush like abull, you impregnate the sister (plural nts) in your exhilaration; you are mighty.
Rigveda, Mandala 10, Sukta 21, Verse 8
अग्ने शुक्रेण शोचिषोरु प्रथयसे बृहत् । अभिक्रन्दन्वृषायसे वि वो मदे गर्भं दधासि जामिषु विवक्षसे ॥
agne śukreṇa śociṣoru prathayase bṛhat | abhikrandanvṛṣāyase vi vo made garbhaṃ dadhāsi jāmiṣu vivakṣase ||
Translation: Details:
Rigveda, Mandala 10, Sukta 22, Verse 1
कुह श्रुत इन्द्रः कस्मिन्नद्य जने मित्रो न श्रूयते । ऋषीणां वा यः क्षये गुहा वा चर्कृषे गिरा ॥
kuha śruta indraḥ kasminnadya jane mitro na śrūyate | ṛṣīṇāṃ vā yaḥ kṣaye guhā vā carkṛṣe girā ||
Translation: In what plural ce today is Indra renowned? In what nation is he famed like Mitra? (Indra), who isworshipper; or in secret = or, in the forest].
Rigveda, Mandala 10, Sukta 22, Verse 2
इह श्रुत इन्द्रो अस्मे अद्य स्तवे वज्र्यृचीषमः । मित्रो न यो जनेष्वा यशश्चक्रे असाम्या ॥
iha śruta indro asme adya stave vajryṛcīṣamaḥ | mitro na yo janeṣvā yaśaścakre asāmyā ||
Translation: Here is Indra renowned; today he is praised by us, the wielder of the thunderbolt, the deserving ofpraise; he who, like Mitra, bestows upon men unequalled abundance.
Rigveda, Mandala 10, Sukta 22, Verse 3
महो यस्पतिः शवसो असाम्या महो नृम्णस्य तूतुजिः । भर्ता वज्रस्य धृष्णोः पिता पुत्रमिव प्रियम् ॥
maho yaspatiḥ śavaso asāmyā maho nṛmṇasya tūtujiḥ | bhartā vajrasya dhṛṣṇoḥ pitā putramiva priyam ||
Translation: (May Indra protect us) who is the lord of great strenght, of unequalled (power), the distributor of greatwealth, the cherisher of the dreadful thunderbolt as a father (cherishes) a dear son.
Rigveda, Mandala 10, Sukta 22, Verse 4
युजानो अश्वा वातस्य धुनी देवो देवस्य वज्रिवः । स्यन्ता पथा विरुक्मता सृजानः स्तोष्यध्वनः ॥
yujāno aśvā vātasya dhunī devo devasya vajrivaḥ | syantā pathā virukmatā sṛjānaḥ stoṣyadhvanaḥ ||
Translation: Thunderer, you who are divine, yoking your horses which are swifter than the divine wind, and glidingalong the resplendent road, you, opening out the way (to battle), are glorified.
Rigveda, Mandala 10, Sukta 22, Verse 5
त्वं त्या चिद्वातस्याश्वागा ऋज्रा त्मना वहध्यै । ययोर्देवो न मर्त्यो यन्ता नकिर्विदाय्यः ॥
tvaṃ tyā cidvātasyāśvāgā ṛjrā tmanā vahadhyai | yayordevo na martyo yantā nakirvidāyyaḥ ||
Translation: You have come to these two horses (which have the speed) of the wind, straight-going, for them todraw you of themselves, whom no deity, no mortal is able to restrain; whose fleetness no one comprehends.
Rigveda, Mandala 10, Sukta 22, Verse 6
अध ग्मन्तोशना पृच्छते वां कदर्था न आ गृहम् । आ जग्मथुः पराकाद्दिवश्च ग्मश्च मर्त्यम् ॥
adha gmantośanā pṛcchate vāṃ kadarthā na ā gṛham | ā jagmathuḥ parākāddivaśca gmaśca martyam ||
Translation: Uśanas inquires of youu two as you pass, "(Why) have you come to (our dwelling) from a distance;from heaven and earth to a mortal?"
Rigveda, Mandala 10, Sukta 22, Verse 7
आ न इन्द्र पृक्षसेऽस्माकं ब्रह्मोद्यतम् । तत्त्वा याचामहेऽवः शुष्णं यद्धन्नमानुषम् ॥
ā na indra pṛkṣase'smākaṃ brahmodyatam | tattvā yācāmahe'vaḥ śuṣṇaṃ yaddhannamānuṣam ||
Translation: Accept, Indra, the oblation upraised by us; we solicit of you that protection by which you did slay thenon-human Suṣṇa.
Rigveda, Mandala 10, Sukta 22, Verse 8
अकर्मा दस्युरभि नो अमन्तुरन्यव्रतो अमानुषः । त्वं तस्यामित्रहन्वधर्दासस्य दम्भय ॥
akarmā dasyurabhi no amanturanyavrato amānuṣaḥ | tvaṃ tasyāmitrahanvadhardāsasya dambhaya ||
Translation: The Dasyu practising no religious rites, not knowing as thoroughly, following other observances,obeying no human laws, baffle, destroyer of enemies, the weapon of that slave.
Rigveda, Mandala 10, Sukta 22, Verse 9
त्वं न इन्द्र शूर शूरैरुत त्वोतासो बर्हणा । पुरुत्रा ते वि पूर्तयो नवन्त क्षोणयो यथा ॥
tvaṃ na indra śūra śūrairuta tvotāso barhaṇā | purutrā te vi pūrtayo navanta kṣoṇayo yathā ||
Translation: Hero, Indra, withh the hero (Maruts defend) us; that protected by you (we may be able) to overcome(our enemies); your blessings are diffused among many (praisers), as men (repair to their lord).
Rigveda, Mandala 10, Sukta 22, Verse 10
त्वं तान्वृत्रहत्ये चोदयो नॄन्कार्पाणे शूर वज्रिवः । गुहा यदी कवीनां विशां नक्षत्रशवसाम् ॥
tvaṃ tānvṛtrahatye codayo nṝnkārpāṇe śūra vajrivaḥ | guhā yadī kavīnāṃ viśāṃ nakṣatraśavasām ||
Translation: Hero, Indra, wielder of the thunderbolt, you have animated those chiefs (the Maruts) to the slaughterof Vṛtra in battle, when (you hear) the mystical (praises) of the sages, the worshippers praising the might of theconstellations.
Rigveda, Mandala 10, Sukta 22, Verse 11
मक्षू ता त इन्द्र दानाप्नस आक्षाणे शूर वज्रिवः । यद्ध शुष्णस्य दम्भयो जातं विश्वं सयावभिः ॥
makṣū tā ta indra dānāpnasa ākṣāṇe śūra vajrivaḥ | yaddha śuṣṇasya dambhayo jātaṃ viśvaṃ sayāvabhiḥ ||
Translation: Hero, Indra, (your worshippers glorify) those prompt exploits performed by you in battle, (by you whoare) ever bountiful, when with your associate (Maruts) you destroyed the whole race o Śuṣṇa.
Rigveda, Mandala 10, Sukta 22, Verse 12
माकुध्र्यगिन्द्र शूर वस्वीरस्मे भूवन्नभिष्टयः । वयंवयं त आसां सुम्ने स्याम वज्रिवः ॥
mākudhryagindra śūra vasvīrasme bhūvannabhiṣṭayaḥ | vayaṃvayaṃ ta āsāṃ sumne syāma vajrivaḥ ||
Translation: Hero, Indra, let not our manifold sacrifices be unavailing, but may we all, thunderer, (through) your(favour) continue in the fruiton of these (our desires).
Rigveda, Mandala 10, Sukta 22, Verse 13
अस्मे ता त इन्द्र सन्तु सत्याहिंसन्तीरुपस्पृशः । विद्याम यासां भुजो धेनूनां न वज्रिवः ॥
asme tā ta indra santu satyāhiṃsantīrupaspṛśaḥ | vidyāma yāsāṃ bhujo dhenūnāṃ na vajrivaḥ ||
Translation: May these our (praises) reaching you, Indra, be successful, doing no detriment (to you), so that,thunderer, we may obtain the benefits derivable from them, as (a cowherd enjoys those) from the kine.
Rigveda, Mandala 10, Sukta 22, Verse 14
अहस्ता यदपदी वर्धत क्षाः शचीभिर्वेद्यानाम् । शुष्णं परि प्रदक्षिणिद्विश्वायवे नि शिश्नथः ॥
ahastā yadapadī vardhata kṣāḥ śacībhirvedyānām | śuṣṇaṃ pari pradakṣiṇidviśvāyave ni śiśnathaḥ ||
Translation: When the earth which has neither hands nor feet flourished throught the acts of (devotion paid to) theadorable (deities), then you did smite down Śuṣṇa, circumambulating it on the right, for the sake of Viśvāyu.
Rigveda, Mandala 10, Sukta 22, Verse 15
पिबापिबेदिन्द्र शूर सोमं मा रिषण्यो वसवान वसुः सन् । उत त्रायस्व गृणतो मघोनो महश्च रायो रेवतस्कृधी नः ॥
pibāpibedindra śūra somaṃ mā riṣaṇyo vasavāna vasuḥ san | uta trāyasva gṛṇato maghono mahaśca rāyo revataskṛdhī naḥ ||
Translation: Drink, hero Indra, drink the Soma; being excellent, harm (us) not, possessor of opulence; preservethose who praise you, and are affluent (in offerings), and render us rich with great riches.
Rigveda, Mandala 10, Sukta 23, Verse 1
यजामह इन्द्रं वज्रदक्षिणं हरीणां रथ्यं विव्रतानाम् । प्र श्मश्रु दोधुवदूर्ध्वथा भूद्वि सेनाभिर्दयमानो वि राधसा ॥
yajāmaha indraṃ vajradakṣiṇaṃ harīṇāṃ rathyaṃ vivratānām | pra śmaśru dodhuvadūrdhvathā bhūdvi senābhirdayamāno vi rādhasā ||
Translation: We worship Indra, being in his right hand the thunderbolt, the driver of the bay horses which havemany functions; shaking his beard, he mounts on high, destroying (his enemies) by his armies he gives wealth (tohis worshippers).
Rigveda, Mandala 10, Sukta 23, Verse 2
हरी न्वस्य या वने विदे वस्विन्द्रो मघैर्मघवा वृत्रहा भुवत् । ऋभुर्वाज ऋभुक्षाः पत्यते शवोऽव क्ष्णौमि दासस्य नाम चित् ॥
harī nvasya yā vane vide vasvindro maghairmaghavā vṛtrahā bhuvat | ṛbhurvāja ṛbhukṣāḥ patyate śavo'va kṣṇaumi dāsasya nāma cit ||
Translation: With his two bay horses which bestow riches at the sacrifice, Indra, wealthy with wealth, is the slayerof Vṛtra; the brilliant, powerful, mighty Indra is the lord of strength; (through him) I cut off the head of the Dāsa.
Rigveda, Mandala 10, Sukta 23, Verse 3
यदा वज्रं हिरण्यमिदथा रथं हरी यमस्य वहतो वि सूरिभिः । आ तिष्ठति मघवा सनश्रुत इन्द्रो वाजस्य दीर्घश्रवसस्पतिः ॥
yadā vajraṃ hiraṇyamidathā rathaṃ harī yamasya vahato vi sūribhiḥ | ā tiṣṭhati maghavā sanaśruta indro vājasya dīrghaśravasaspatiḥ ||
Translation: When he grasps his golden thunderbolt, then the opulent Indra ascends with his praisers, the chariotwhich his two bay horses draw, (Indra) the lord of long-celebrated and widely-renowned food.
Rigveda, Mandala 10, Sukta 23, Verse 4
सो चिन्नु वृष्टिर्यूथ्या स्वा सचाँ इन्द्रः श्मश्रूणि हरिताभि प्रुष्णुते । अव वेति सुक्षयं सुते मधूदिद्धूनोति वातो यथा वनम् ॥
so cinnu vṛṣṭiryūthyā svā sacā~ indraḥ śmaśrūṇi haritābhi pruṣṇute | ava veti sukṣayaṃ sute madhūdiddhūnoti vāto yathā vanam ||
Translation: As the rain (bedews all), so, Indra, accompanied by his troops (of the Maruts), sprinkles their beards,with the green (Soma); he repairs to the plural asant chamber (of sacrifice); (the Soma) beign effused, the sweetSoma agitates (his frame), as the breeze (shakes) the forest.
Rigveda, Mandala 10, Sukta 23, Verse 5
यो वाचा विवाचो मृध्रवाचः पुरू सहस्राशिवा जघान । तत्तदिदस्य पौंस्यं गृणीमसि पितेव यस्तविषीं वावृधे शवः ॥
yo vācā vivāco mṛdhravācaḥ purū sahasrāśivā jaghāna | tattadidasya pauṃsyaṃ gṛṇīmasi piteva yastaviṣīṃ vāvṛdhe śavaḥ ||
Translation: We praise his manhood, who, having by his voice alone made the many- tongued speechless has slainmany thousand enemies, who supports the strength (of the world) as a father the strength (of his son).
Rigveda, Mandala 10, Sukta 23, Verse 6
स्तोमं त इन्द्र विमदा अजीजनन्नपूर्व्यं पुरुतमं सुदानवे । विद्मा ह्यस्य भोजनमिनस्य यदा पशुं न गोपाः करामहे ॥
stomaṃ ta indra vimadā ajījanannapūrvyaṃ purutamaṃ sudānave | vidmā hyasya bhojanaminasya yadā paśuṃ na gopāḥ karāmahe ||
Translation: We Vimadas, have genitive rated this your unprecedented, and most varied praise, Indra, to obtain yourbounty; as we know what the opulence of that lord is, (therefore) we call it (before us), as a cowherd (calls) hiscattle. attachment, divine (Indra), to be like that of a sister (to a brother) so may the friendship between us and youprosper.
Rigveda, Mandala 10, Sukta 23, Verse 7
माकिर्न एना सख्या वि यौषुस्तव चेन्द्र विमदस्य च ऋषेः । विद्मा हि ते प्रमतिं देव जामिवदस्मे ते सन्तु सख्या शिवानि ॥
mākirna enā sakhyā vi yauṣustava cendra vimadasya ca ṛṣeḥ | vidmā hi te pramatiṃ deva jāmivadasme te santu sakhyā śivāni ||
Translation: Details:
Rigveda, Mandala 10, Sukta 24, Verse 1
इन्द्र सोममिमं पिब मधुमन्तं चमू सुतम् । अस्मे रयिं नि धारय वि वो मदे सहस्रिणं पुरूवसो विवक्षसे ॥
indra somamimaṃ piba madhumantaṃ camū sutam | asme rayiṃ ni dhāraya vi vo made sahasriṇaṃ purūvaso vivakṣase ||
Translation: Drink, Indra, this most sweet Soma, expressed by the plural nks (of the Soma-press), then bestow uponus riches in your exhilaration; thousandfold (riches), lord of infinite wealth; you are mighty.
Rigveda, Mandala 10, Sukta 24, Verse 2
त्वां यज्ञेभिरुक्थैरुप हव्येभिरीमहे । शचीपते शचीनां वि वो मदे श्रेष्ठं नो धेहि वार्यं विवक्षसे ॥
tvāṃ yajñebhirukthairupa havyebhirīmahe | śacīpate śacīnāṃ vi vo made śreṣṭhaṃ no dhehi vāryaṃ vivakṣase ||
Translation: We solicit you with sacrifices, with prayers, with oblations; lord of all pious acts, grant us in yourexhilaration, excellent and desirable (affluence); you are mighty.
Rigveda, Mandala 10, Sukta 24, Verse 3
यस्पतिर्वार्याणामसि रध्रस्य चोदिता । इन्द्र स्तोतॄणामविता वि वो मदे द्विषो नः पाह्यंहसो विवक्षसे ॥
yaspatirvāryāṇāmasi radhrasya coditā | indra stotṝṇāmavitā vi vo made dviṣo naḥ pāhyaṃhaso vivakṣase ||
Translation: Indra, who are the lord of desirable (riches), the encourager of the worshipper, the protector of theeulogists, defend us, in your exhilaration, from adversaries, (guard us) from sin, you are mighty.
Rigveda, Mandala 10, Sukta 24, Verse 4
युवं शक्रा मायाविना समीची निरमन्थतम् । विमदेन यदीऴिता नासत्या निरमन्थतम् ॥
yuvaṃ śakrā māyāvinā samīcī niramanthatam | vimadena yadīḻitā nāsatyā niramanthatam ||
Translation: Powerful and sagacious (Aśvins) mutually associated, you have churned forth (the fire); when you,Nāsatyās, glorified by Vimada, have churned it forth.
Rigveda, Mandala 10, Sukta 24, Verse 5
विश्वे देवा अकृपन्त समीच्योर्निष्पतन्त्योः । नासत्यावब्रुवन्देवाः पुनरा वहतादिति ॥
viśve devā akṛpanta samīcyorniṣpatantyoḥ | nāsatyāvabruvandevāḥ punarā vahatāditi ||
Translation: All the gods praised you as you were mutually associated, and caused (the sparks) to fly up; the godshave said to the two Nāsatyās, "let the fire again bear (us oblations)"].
Rigveda, Mandala 10, Sukta 24, Verse 6
मधुमन्मे परायणं मधुमत्पुनरायनम् । ता नो देवा देवतया युवं मधुमतस्कृतम् ॥
madhumanme parāyaṇaṃ madhumatpunarāyanam | tā no devā devatayā yuvaṃ madhumataskṛtam ||
Translation: May my going forth be plural asant, may my coming back be plural asant, you two divine Aśvins, render us,through your divine power, possessed of plural asure.
Rigveda, Mandala 10, Sukta 25, Verse 1
भद्रं नो अपि वातय मनो दक्षमुत क्रतुम् । अधा ते सख्ये अन्धसो वि वो मदे रणन्गावो न यवसे विवक्षसे ॥
bhadraṃ no api vātaya mano dakṣamuta kratum | adhā te sakhye andhaso vi vo made raṇangāvo na yavase vivakṣase ||
Translation: Sanctify (Soma) our mind, our heart, our intellect; and may (your worshippers) delight in yourfriendship, like cattle in fresh pasture, in your exhilaration (produced) by the (sacrificial) food; for you are mighty.
Rigveda, Mandala 10, Sukta 25, Verse 2
हृदिस्पृशस्त आसते विश्वेषु सोम धामसु । अधा कामा इमे मम वि वो मदे वि तिष्ठन्ते वसूयवो विवक्षसे ॥
hṛdispṛśasta āsate viśveṣu soma dhāmasu | adhā kāmā ime mama vi vo made vi tiṣṭhante vasūyavo vivakṣase ||
Translation: They who seek to touch your heart, Soma, worship you in all plural ces; and these desires for wealth risefrom my heart at your exhilaration; for you are mighty.
Rigveda, Mandala 10, Sukta 25, Verse 3
उत व्रतानि सोम ते प्राहं मिनामि पाक्या । अधा पितेव सूनवे वि वो मदे मृऴा नो अभि चिद्वधाद्विवक्षसे ॥
uta vratāni soma te prāhaṃ mināmi pākyā | adhā piteva sūnave vi vo made mṛḻā no abhi cidvadhādvivakṣase ||
Translation: Verily, Soma, I practise all your observances with fullness; and as a father to his son, so do you inyour exhilaration make us happy; protect us from being killed (by our enemies); for you are mighty.
Rigveda, Mandala 10, Sukta 25, Verse 4
समु प्र यन्ति धीतयः सर्गासोऽवताँ इव । क्रतुं नः सोम जीवसे वि वो मदे धारया चमसाँ इव विवक्षसे ॥
samu pra yanti dhītayaḥ sargāso'vatā~ iva | kratuṃ naḥ soma jīvase vi vo made dhārayā camasā~ iva vivakṣase ||
Translation: Our praises converge (Soma) towards you, as herds towards a well; establish our pious acts, Soma,for us to live (long), as (the priest sets up) the cups for your exhilaration; for you are mighty.
Rigveda, Mandala 10, Sukta 25, Verse 5
तव त्ये सोम शक्तिभिर्निकामासो व्यृण्विरे । गृत्सस्य धीरास्तवसो वि वो मदे व्रजं गोमन्तमश्विनं विवक्षसे ॥
tava tye soma śaktibhirnikāmāso vyṛṇvire | gṛtsasya dhīrāstavaso vi vo made vrajaṃ gomantamaśvinaṃ vivakṣase ||
Translation: The intelligent (priests), whose desires are fixed (on the fruit of good works), with sacred rites showforth (the praises) of you, Soma, who are wise and powerful; do you, in your exhilaration, (grant us) pastures,abounding with cattle, and with horses; for you are mighty.
Rigveda, Mandala 10, Sukta 25, Verse 6
पशुं नः सोम रक्षसि पुरुत्रा विष्ठितं जगत् । समाकृणोषि जीवसे वि वो मदे विश्वा सम्पश्यन्भुवना विवक्षसे ॥
paśuṃ naḥ soma rakṣasi purutrā viṣṭhitaṃ jagat | samākṛṇoṣi jīvase vi vo made viśvā sampaśyanbhuvanā vivakṣase ||
Translation: You protect our cattle, Soma, and the variously occupied world, contemplating all existing beings; youprepare (the world) for them to live in for your exhilaration; for you are mighty.
Rigveda, Mandala 10, Sukta 25, Verse 7
त्वं नः सोम विश्वतो गोपा अदाभ्यो भव । सेध राजन्नप स्रिधो वि वो मदे मा नो दुःशंस ईशता विवक्षसे ॥
tvaṃ naḥ soma viśvato gopā adābhyo bhava | sedha rājannapa sridho vi vo made mā no duḥśaṃsa īśatā vivakṣase ||
Translation: Be on all sides our preserver, Soma, you, who are unassailable; drive away, monarch, our adversariesin your exhilaration, and let no calumniator rule over us; for you are mighty.
Rigveda, Mandala 10, Sukta 25, Verse 8
त्वं नः सोम सुक्रतुर्वयोधेयाय जागृहि । क्षेत्रवित्तरो मनुषो वि वो मदे द्रुहो नः पाह्यंहसो विवक्षसे ॥
tvaṃ naḥ soma sukraturvayodheyāya jāgṛhi | kṣetravittaro manuṣo vi vo made druho naḥ pāhyaṃhaso vivakṣase ||
Translation: Soma, author of good works, liberal granter of fields, be vigilant in supplying us with food; and in your
Rigveda, Mandala 10, Sukta 25, Verse 9
त्वं नो वृत्रहन्तमेन्द्रस्येन्दो शिवः सखा । यत्सीं हवन्ते समिथे वि वो मदे युध्यमानास्तोकसातौ विवक्षसे ॥
tvaṃ no vṛtrahantamendrasyendo śivaḥ sakhā | yatsīṃ havante samithe vi vo made yudhyamānāstokasātau vivakṣase ||
Translation: Utter destroyer of enemies, Soma, who are the auspicious friend of Indra, (protect us), when hostilewarriors everywhere call us to the combat that bestows offsprin; by your exhilration (preserve us); for you aremighty.
Rigveda, Mandala 10, Sukta 25, Verse 10
अयं घ स तुरो मद इन्द्रस्य वर्धत प्रियः । अयं कक्षीवतो महो वि वो मदे मतिं विप्रस्य वर्धयद्विवक्षसे ॥
ayaṃ gha sa turo mada indrasya vardhata priyaḥ | ayaṃ kakṣīvato maho vi vo made matiṃ viprasya vardhayadvivakṣase ||
Translation: Such is the Soma which, swiftly moving, exhilarating, acceptable to Indra, has given increase (to ourunderstanding); it has increased the intelligence of the great and pious Kakṣīvat in your exhilaration; for youare mighty.
Rigveda, Mandala 10, Sukta 25, Verse 11
अयं विप्राय दाशुषे वाजाँ इयर्ति गोमतः । अयं सप्तभ्य आ वरं वि वो मदे प्रान्धं श्रोणं च तारिषद्विवक्षसे ॥
ayaṃ viprāya dāśuṣe vājā~ iyarti gomataḥ | ayaṃ saptabhya ā varaṃ vi vo made prāndhaṃ śroṇaṃ ca tāriṣadvivakṣase ||
Translation: This Soma bestows, upon the pious donor of the libation, food with cattle; it gives wealth to the seven(priests) in the manifold exhilaration; it has restored (their faculties) to the blind, and the lame.
Rigveda, Mandala 10, Sukta 26, Verse 1
प्र ह्यच्छा मनीषा स्पार्हा यन्ति नियुतः । प्र दस्रा नियुद्रथः पूषा अविष्टु माहिनः ॥
pra hyacchā manīṣā spārhā yanti niyutaḥ | pra dasrā niyudrathaḥ pūṣā aviṣṭu māhinaḥ ||
Translation: Since our appointed and acceptable prayers proceed to him, may the mighty Pūṣan, of plural asingaspect, whose care is ever harnessed, protect us.
Rigveda, Mandala 10, Sukta 26, Verse 2
यस्य त्यन्महित्वं वाताप्यमयं जनः । विप्र आ वंसद्धीतिभिश्चिकेत सुष्टुतीनाम् ॥
yasya tyanmahitvaṃ vātāpyamayaṃ janaḥ | vipra ā vaṃsaddhītibhiściketa suṣṭutīnām ||
Translation: (May e) whose greatness (manifested as) the matured rain, this pious man celebrates with piousrites-- may he be cognizant of such excellent praises.
Rigveda, Mandala 10, Sukta 26, Verse 3
स वेद सुष्टुतीनामिन्दुर्न पूषा वृषा । अभि प्सुरः प्रुषायति व्रजं न आ प्रुषायति ॥
sa veda suṣṭutīnāmindurna pūṣā vṛṣā | abhi psuraḥ pruṣāyati vrajaṃ na ā pruṣāyati ||
Translation: He, Pūṣan, is cognizant of such excellent praises; like Soma he is the showerer (of benefits); thegraceful deity rains down upon us, he rains upon our cow-pastures.
Rigveda, Mandala 10, Sukta 26, Verse 4
मंसीमहि त्वा वयमस्माकं देव पूषन् । मतीनां च साधनं विप्राणां चाधवम् ॥
maṃsīmahi tvā vayamasmākaṃ deva pūṣan | matīnāṃ ca sādhanaṃ viprāṇāṃ cādhavam ||
Translation: We glorify you, divine Pūṣan, the accomplisher of our desires, who make the pious to quake.
Rigveda, Mandala 10, Sukta 26, Verse 5
प्रत्यर्धिर्यज्ञानामश्वहयो रथानाम् । ऋषिः स यो मनुर्हितो विप्रस्य यावयत्सखः ॥
pratyardhiryajñānāmaśvahayo rathānām | ṛṣiḥ sa yo manurhito viprasya yāvayatsakhaḥ ||
Translation: Details:
Rigveda, Mandala 10, Sukta 26, Verse 6
आधीषमाणायाः पतिः शुचायाश्च शुचस्य च । वासोवायोऽवीनामा वासांसि मर्मृजत् ॥
ādhīṣamāṇāyāḥ patiḥ śucāyāśca śucasya ca | vāsovāyo'vīnāmā vāsāṃsi marmṛjat ||
Translation: Lord both of the pure desirable (she-goat), and of the pure (he-goat); weave3r of the cloth (of thewool) of the sheep; he has cleansed the vestments.
Rigveda, Mandala 10, Sukta 26, Verse 7
इनो वाजानां पतिरिनः पुष्टीनां सखा । प्र श्मश्रु हर्यतो दूधोद्वि वृथा यो अदाभ्यः ॥
ino vājānāṃ patirinaḥ puṣṭīnāṃ sakhā | pra śmaśru haryato dūdhodvi vṛthā yo adābhyaḥ ||
Translation: The ruler, the lord of viands, the soverign, the friend of the contentment (of all); he who isunassailable, genitive ly shakes his beard (when drinking the Soma of the sacrificer), desiring (his favour).
Rigveda, Mandala 10, Sukta 26, Verse 8
आ ते रथस्य पूषन्नजा धुरं ववृत्युः । विश्वस्यार्थिनः सखा सनोजा अनपच्युतः ॥
ā te rathasya pūṣannajā dhuraṃ vavṛtyuḥ | viśvasyārthinaḥ sakhā sanojā anapacyutaḥ ||
Translation: THe goats, Pūṣan, bear the burden of your car, who are the friend of every suppliant, born long ago,never-failing (in your duty).
Rigveda, Mandala 10, Sukta 26, Verse 9
अस्माकमूर्जा रथं पूषा अविष्टु माहिनः । भुवद्वाजानां वृध इमं नः शृणवद्धवम् ॥
asmākamūrjā rathaṃ pūṣā aviṣṭu māhinaḥ | bhuvadvājānāṃ vṛdha imaṃ naḥ śṛṇavaddhavam ||
Translation: May the mighty Pūṣan protect our chariot by his might; may he be to us the augmenter of food; mayhe hear this our invocation.
Rigveda, Mandala 10, Sukta 27, Verse 1
असत्सु मे जरितः साभिवेगो यत्सुन्वते यजमानाय शिक्षम् । अनाशीर्दामहमस्मि प्रहन्ता सत्यध्वृतं वृजिनायन्तमाभुम् ॥
asatsu me jaritaḥ sābhivego yatsunvate yajamānāya śikṣam | anāśīrdāmahamasmi prahantā satyadhvṛtaṃ vṛjināyantamābhum ||
Translation: (Indra speaks). Such is my plural asant disposition, worshipper, that I help the instrumental tutor of the rite, whooffers libation; but I am the punisher of him who offers not libations, who disregards the truth, the perpetrator ofsin, the malignant.
Rigveda, Mandala 10, Sukta 27, Verse 2
यदीदहं युधये संनयान्यदेवयून्तन्वा शूशुजानान् । अमा ते तुम्रं वृषभं पचानि तीव्रं सुतं पञ्चदशं नि षिञ्चम् ॥
yadīdahaṃ yudhaye saṃnayānyadevayūntanvā śūśujānān | amā te tumraṃ vṛṣabhaṃ pacāni tīvraṃ sutaṃ pañcadaśaṃ ni ṣiñcam ||
Translation: If I encounter in combat the undevout, resplendent in their bodies, then will I cook a vigorous bull forthem, and will sprinkle (upon the fire) the exhilarating Soma the fifteen-fold (Soma).