abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 8, Sukta 6, Verse 44
इन्द्रमिद्विमहीनां मेधे वृणीत मर्त्यः । इन्द्रं सनिष्युरूतये ॥
indramidvimahīnāṃ medhe vṛṇīta martyaḥ | indraṃ saniṣyurūtaye ||
Translation: The mortal (adorer) selects at the sacrifice Indra from among the mighty (gods); he who is desirous ofwealth (worships) Indra for protection.
Rigveda, Mandala 8, Sukta 6, Verse 45
अर्वाञ्चं त्वा पुरुष्टुत प्रियमेधस्तुता हरी । सोमपेयाय वक्षतः ॥
arvāñcaṃ tvā puruṣṭuta priyamedhastutā harī | somapeyāya vakṣataḥ ||
Translation: May your horses, praised by the pious priests, bring you, who are the praised of many, down to drinkthe Soma.
Rigveda, Mandala 8, Sukta 6, Verse 46
शतमहं तिरिन्दिरे सहस्रं पर्शावा ददे । राधांसि याद्वानाम् ॥
śatamahaṃ tirindire sahasraṃ parśāvā dade | rādhāṃsi yādvānām ||
Translation: I have accepted from Tirindira, the son of Paraśu, hundreds and thousands of the treasures of meṇ
Rigveda, Mandala 8, Sukta 6, Verse 47
त्रीणि शतान्यर्वतां सहस्रा दश गोनाम् । ददुष्पज्राय साम्ने ॥
trīṇi śatānyarvatāṃ sahasrā daśa gonām | daduṣpajrāya sāmne ||
Translation: (These princes) have given to the chanter Pajra three hundred horses, ten thousand cattle.
Rigveda, Mandala 8, Sukta 6, Verse 48
उदानट् ककुहो दिवमुष्ट्राञ्चतुर्युजो ददत् । श्रवसा याद्वं जनम् ॥
udānaṭ kakuho divamuṣṭrāñcaturyujo dadat | śravasā yādvaṃ janam ||
Translation: The exalted (prince) has been raised by fame to heaven, for he has given camels laden with four (loadsof gold), and Yādva people (as slaves).
Rigveda, Mandala 8, Sukta 7, Verse 1
प्र यद्वस्त्रिष्टुभमिषं मरुतो विप्रो अक्षरत् । वि पर्वतेषु राजथ ॥
pra yadvastriṣṭubhamiṣaṃ maruto vipro akṣarat | vi parvateṣu rājatha ||
Translation: When the pious worshipper offers you, Maruts, food at the three diurnal rites, then you havesovereignty over the mountains.
Rigveda, Mandala 8, Sukta 7, Verse 2
यदङ्ग तविषीयवो यामं शुभ्रा अचिध्वम् । नि पर्वता अहासत ॥
yadaṅga taviṣīyavo yāmaṃ śubhrā acidhvam | ni parvatā ahāsata ||
Translation: When, glorious and powerful (Maruts), you fit out your chariot, the mountains depart (from their plural ces).
Rigveda, Mandala 8, Sukta 7, Verse 3
उदीरयन्त वायुभिर्वाश्रासः पृश्निमातरः । धुक्षन्त पिप्युषीमिषम् ॥
udīrayanta vāyubhirvāśrāsaḥ pṛśnimātaraḥ | dhukṣanta pipyuṣīmiṣam ||
Translation: The loud-sounding sons of Pṛśni drive with their breezes (the clouds), they milk forth nutritioussustenance.
Rigveda, Mandala 8, Sukta 7, Verse 4
वपन्ति मरुतो मिहं प्र वेपयन्ति पर्वतान् । यद्यामं यान्ति वायुभिः ॥
vapanti maruto mihaṃ pra vepayanti parvatān | yadyāmaṃ yānti vāyubhiḥ ||
Translation: The Maruts scatter the rain, they shake the mountains, when they mount their chariot, with the winds.
Rigveda, Mandala 8, Sukta 7, Verse 5
नि यद्यामाय वो गिरिर्नि सिन्धवो विधर्मणे । महे शुष्माय येमिरे ॥
ni yadyāmāya vo girirni sindhavo vidharmaṇe | mahe śuṣmāya yemire ||
Translation: The mountains are curbed, the rivers are restrained at your coming, for the upholding of your greatstrength.
Rigveda, Mandala 8, Sukta 7, Verse 6
युष्माँ उ नक्तमूतये युष्मान्दिवा हवामहे । युष्मान्प्रयत्यध्वरे ॥
yuṣmā~ u naktamūtaye yuṣmāndivā havāmahe | yuṣmānprayatyadhvare ||
Translation: We invoke you for protection by night, (we invoke) you by day, (we invoke) you when the sacrifice is inprogress.
Rigveda, Mandala 8, Sukta 7, Verse 7
उदु त्ये अरुणप्सवश्चित्रा यामेभिरीरते । वाश्रा अधि ष्णुना दिवः ॥
udu tye aruṇapsavaścitrā yāmebhirīrate | vāśrā adhi ṣṇunā divaḥ ||
Translation: Truly these purple-hued, wonderful, clamorous Maruts proceed with their chariots in the height aove thesky.
Rigveda, Mandala 8, Sukta 7, Verse 8
सृजन्ति रश्मिमोजसा पन्थां सूर्याय यातवे । ते भानुभिर्वि तस्थिरे ॥
sṛjanti raśmimojasā panthāṃ sūryāya yātave | te bhānubhirvi tasthire ||
Translation: They, who by their might open a radiant path for the sun to travel, they pervade (the world) with lustre.
Rigveda, Mandala 8, Sukta 7, Verse 9
इमां मे मरुतो गिरमिमं स्तोममृभुक्षणः । इमं मे वनता हवम् ॥
imāṃ me maruto giramimaṃ stomamṛbhukṣaṇaḥ | imaṃ me vanatā havam ||
Translation: Accept, Maruts, this my praise, (accept), mighty ones, this my adoration, (accept) this my invocation.
Rigveda, Mandala 8, Sukta 7, Verse 10
त्रीणि सरांसि पृश्नयो दुदुह्रे वज्रिणे मधु । उत्सं कवन्धमुद्रिणम् ॥
trīṇi sarāṃsi pṛśnayo duduhre vajriṇe madhu | utsaṃ kavandhamudriṇam ||
Translation: The kine have filled for the thunderer three lakes of the sweet (Soma) from the dripping water-bearingcloud.
Rigveda, Mandala 8, Sukta 7, Verse 11
मरुतो यद्ध वो दिवः सुम्नायन्तो हवामहे । आ तू न उप गन्तन ॥
maruto yaddha vo divaḥ sumnāyanto havāmahe | ā tū na upa gantana ||
Translation: When, Maruts, desirous of felicity, we invoke you from heaven, come unto us quickly.
Rigveda, Mandala 8, Sukta 7, Verse 12
यूयं हि ष्ठा सुदानवो रुद्रा ऋभुक्षणो दमे । उत प्रचेतसो मदे ॥
yūyaṃ hi ṣṭhā sudānavo rudrā ṛbhukṣaṇo dame | uta pracetaso made ||
Translation: Munificent, mighty Rudras, you in the sacrificial hall are wise (even) in the exhilaration (of the Soma).
Rigveda, Mandala 8, Sukta 7, Verse 13
आ नो रयिं मदच्युतं पुरुक्षुं विश्वधायसम् । इयर्ता मरुतो दिवः ॥
ā no rayiṃ madacyutaṃ purukṣuṃ viśvadhāyasam | iyartā maruto divaḥ ||
Translation: Send us, Maruts, from heaven exhilarating, many lauded, all-sustaining riches.
Rigveda, Mandala 8, Sukta 7, Verse 14
अधीव यद्गिरीणां यामं शुभ्रा अचिध्वम् । सुवानैर्मन्दध्व इन्दुभिः ॥
adhīva yadgirīṇāṃ yāmaṃ śubhrā acidhvam | suvānairmandadhva indubhiḥ ||
Translation: When, bright (Maruts), you harness your car over the mountains, then you exhilarate (yourselves) withthe effusing Soma.
Rigveda, Mandala 8, Sukta 7, Verse 15
एतावतश्चिदेषां सुम्नं भिक्षेत मर्त्यः । अदाभ्यस्य मन्मभिः ॥
etāvataścideṣāṃ sumnaṃ bhikṣeta martyaḥ | adābhyasya manmabhiḥ ||
Translation: A man should solicit happiness of them with praises of such an unconquerable (company).
Rigveda, Mandala 8, Sukta 7, Verse 16
ये द्रप्सा इव रोदसी धमन्त्यनु वृष्टिभिः । उत्सं दुहन्तो अक्षितम् ॥
ye drapsā iva rodasī dhamantyanu vṛṣṭibhiḥ | utsaṃ duhanto akṣitam ||
Translation: They who, like dropping showers, inflate heaven and earth with rain, milking the inexhaustible cloud.
Rigveda, Mandala 8, Sukta 7, Verse 17
उदु स्वानेभिरीरत उद्रथैरुदु वायुभिः । उत्स्तोमैः पृश्निमातरः ॥
udu svānebhirīrata udrathairudu vāyubhiḥ | utstomaiḥ pṛśnimātaraḥ ||
Translation: The sons of Pṛśni rise up with shouts, with chariots, with winds, with praises.
Rigveda, Mandala 8, Sukta 7, Verse 18
येनाव तुर्वशं यदुं येन कण्वं धनस्पृतम् । राये सु तस्य धीमहि ॥
yenāva turvaśaṃ yaduṃ yena kaṇvaṃ dhanaspṛtam | rāye su tasya dhīmahi ||
Translation: We meditate on that (genitive rosity) whereby for (the sake of granting them) riches you have protectedTurvaśa and Yadu and the wealth-desiring Kaṇva.
Rigveda, Mandala 8, Sukta 7, Verse 19
इमा उ वः सुदानवो घृतं न पिप्युषीरिषः । वर्धान्काण्वस्य मन्मभिः ॥
imā u vaḥ sudānavo ghṛtaṃ na pipyuṣīriṣaḥ | vardhānkāṇvasya manmabhiḥ ||
Translation: Munificent (Maruts), may these (sacrificial) viands, nutritious as butter, together with the praises of thedescendant of Kaṇva, afford you augmentation.
Rigveda, Mandala 8, Sukta 7, Verse 20
क्व नूनं सुदानवो मदथा वृक्तबर्हिषः । ब्रह्मा को वः सपर्यति ॥
kva nūnaṃ sudānavo madathā vṛktabarhiṣaḥ | brahmā ko vaḥ saparyati ||
Translation: Munificent (Maruts), for whom the sacred grass has been trimmed, where now are you beingexhilarated? What pious worshipper detains you as he) adores you?
Rigveda, Mandala 8, Sukta 7, Verse 21
नहि ष्म यद्ध वः पुरा स्तोमेभिर्वृक्तबर्हिषः । शर्धाँ ऋतस्य जिन्वथ ॥
nahi ṣma yaddha vaḥ purā stomebhirvṛktabarhiṣaḥ | śardhā~ ṛtasya jinvatha ||
Translation: (Maruts), for whom the sacred grass is trimmed, it cannot be (that you submit to be detained), for youhave derived strength from the sacrifice, formerly (accompanied) by our praises.
Rigveda, Mandala 8, Sukta 7, Verse 22
समु त्ये महतीरपः सं क्षोणी समु सूर्यम् । सं वज्रं पर्वशो दधुः ॥
samu tye mahatīrapaḥ saṃ kṣoṇī samu sūryam | saṃ vajraṃ parvaśo dadhuḥ ||
Translation: They have concentrated the abundant waters, they have held together the heaven and earth, they havesustained the sun, they have divided (Vṛtra) joint by joint with the thunderbolt.
Rigveda, Mandala 8, Sukta 7, Verse 23
वि वृत्रं पर्वशो ययुर्वि पर्वताँ अराजिनः । चक्राणा वृष्णि पौंस्यम् ॥
vi vṛtraṃ parvaśo yayurvi parvatā~ arājinaḥ | cakrāṇā vṛṣṇi pauṃsyam ||
Translation: Independent of a ruler, they have divided Vṛtra joint by joint; they have shattered the mountains,manifesting manly vigour.
Rigveda, Mandala 8, Sukta 7, Verse 24
अनु त्रितस्य युध्यतः शुष्ममावन्नुत क्रतुम् । अन्विन्द्रं वृत्रतूर्ये ॥
anu tritasya yudhyataḥ śuṣmamāvannuta kratum | anvindraṃ vṛtratūrye ||
Translation: They have come to the aid of the warring Trita, invigorating his strength, and (animating) his acts; theyhave come to the aid of Indra, for the destruction of Vṛtra.
Rigveda, Mandala 8, Sukta 7, Verse 25
विद्युद्धस्ता अभिद्यवः शिप्राः शीर्षन्हिरण्ययीः । शुभ्रा व्यञ्जत श्रिये ॥
vidyuddhastā abhidyavaḥ śiprāḥ śīrṣanhiraṇyayīḥ | śubhrā vyañjata śriye ||
Translation: The birlliant (Maruts), bearing the lightning in their hands, radiant above all, gloriously display theirgolden helmets on their heads.
Rigveda, Mandala 8, Sukta 7, Verse 26
उशना यत्परावत उक्ष्णो रन्ध्रमयातन । द्यौर्न चक्रदद्भिया ॥
uśanā yatparāvata ukṣṇo randhramayātana | dyaurna cakradadbhiyā ||
Translation: Glorified, (Maruts), by Uśanas, when you approach from afar to the opening of the rainy (firmament),then (the dwellers on earth), like those in heaven, are clamorous through fear.
Rigveda, Mandala 8, Sukta 7, Verse 27
आ नो मखस्य दावनेऽश्वैर्हिरण्यपाणिभिः । देवास उप गन्तन ॥
ā no makhasya dāvane'śvairhiraṇyapāṇibhiḥ | devāsa upa gantana ||
Translation: Come, gods, to (show your) liberality at our sacrifice with your golden-footed steeds.
Rigveda, Mandala 8, Sukta 7, Verse 28
यदेषां पृषती रथे प्रष्टिर्वहति रोहितः । यान्ति शुभ्रा रिणन्नपः ॥
yadeṣāṃ pṛṣatī rathe praṣṭirvahati rohitaḥ | yānti śubhrā riṇannapaḥ ||
Translation: When the spotted antelope or the swift tawny deer conveys them in their chariot, then the brilliant(Maruts) depart, and the rains have gone.
Rigveda, Mandala 8, Sukta 7, Verse 29
सुषोमे शर्यणावत्यार्जीके पस्त्यावति । ययुर्निचक्रया नरः ॥
suṣome śaryaṇāvatyārjīke pastyāvati | yayurnicakrayā naraḥ ||
Translation: The leaders of rites have proceeded with downward chariot-wheels to the Ṛjīka (Ārjīka) country,where lies the Śaryaṇāvat, abounding in dwellings, and where Soma is plural ntiful.
Rigveda, Mandala 8, Sukta 7, Verse 30
कदा गच्छाथ मरुत इत्था विप्रं हवमानम् । मार्डीकेभिर्नाधमानम् ॥
kadā gacchātha maruta itthā vipraṃ havamānam | mārḍīkebhirnādhamānam ||
Translation: When, maruts, will you go with joy-bestowing riches to the sage thus adoring you, and soliciting (you forwealth)?
Rigveda, Mandala 8, Sukta 7, Verse 31
कद्ध नूनं कधप्रियो यदिन्द्रमजहातन । को वः सखित्व ओहते ॥
kaddha nūnaṃ kadhapriyo yadindramajahātana | ko vaḥ sakhitva ohate ||
Translation: When was it, Maruts, who are gratified by praise, that you really deserted Indra? Who is there thatenjoys your friendship?
Rigveda, Mandala 8, Sukta 7, Verse 32
सहो षु णो वज्रहस्तैः कण्वासो अग्निं मरुद्भिः । स्तुषे हिरण्यवाशीभिः ॥
saho ṣu ṇo vajrahastaiḥ kaṇvāso agniṃ marudbhiḥ | stuṣe hiraṇyavāśībhiḥ ||
Translation: Do you of our race of Kaṇva praise Agni together with the Maruts, bearing the thunderbolt in theirhands, and armed with golden lances.
Rigveda, Mandala 8, Sukta 7, Verse 33
ओ षु वृष्णः प्रयज्यूना नव्यसे सुविताय । ववृत्यां चित्रवाजान् ॥
o ṣu vṛṣṇaḥ prayajyūnā navyase suvitāya | vavṛtyāṃ citravājān ||
Translation: I bring to my presence, for the sake of most excellent prosperity, the showerers (of desires), theadorable (Maruts), the possessors of wonderful strength.
Rigveda, Mandala 8, Sukta 7, Verse 34
गिरयश्चिन्नि जिहते पर्शानासो मन्यमानाः । पर्वताश्चिन्नि येमिरे ॥
girayaścinni jihate parśānāso manyamānāḥ | parvatāścinni yemire ||
Translation: The hills, oppressed and agitated by them, move (from their plural ces), the mountains are restraineḍ
Rigveda, Mandala 8, Sukta 7, Verse 35
आक्ष्णयावानो वहन्त्यन्तरिक्षेण पततः । धातारः स्तुवते वयः ॥
ākṣṇayāvāno vahantyantarikṣeṇa patataḥ | dhātāraḥ stuvate vayaḥ ||
Translation: (Their horses), quickly traversing (space), bear them travelling through the firmament, giving food to theworshipper.
Rigveda, Mandala 8, Sukta 7, Verse 36
अग्निर्हि जानि पूर्व्यश्छन्दो न सूरो अर्चिषा । ते भानुभिर्वि तस्थिरे ॥
agnirhi jāni pūrvyaśchando na sūro arciṣā | te bhānubhirvi tasthire ||
Translation: Agni was born the first among the gods, like the brilliant sun in splendour; then they (the Maruts) stoodround in their radiance.
Rigveda, Mandala 8, Sukta 8, Verse 1
आ नो विश्वाभिरूतिभिरश्विना गच्छतं युवम् । दस्रा हिरण्यवर्तनी पिबतं सोम्यं मधु ॥
ā no viśvābhirūtibhiraśvinā gacchataṃ yuvam | dasrā hiraṇyavartanī pibataṃ somyaṃ madhu ||
Translation: Come to us, Aśvins, with all your protections; Dasras, riders in a golden chariot, drink the sweet Soma.
Rigveda, Mandala 8, Sukta 8, Verse 2
आ नूनं यातमश्विना रथेन सूर्यत्वचा । भुजी हिरण्यपेशसा कवी गम्भीरचेतसा ॥
ā nūnaṃ yātamaśvinā rathena sūryatvacā | bhujī hiraṇyapeśasā kavī gambhīracetasā ||
Translation: Aśvin, partakers of sacrificial food, decorated with golden ornaments, wise, and endowed with profoundintellects, come verily in your chariot, invested with solar radiance.
Rigveda, Mandala 8, Sukta 8, Verse 3
आ यातं नहुषस्पर्यान्तरिक्षात्सुवृक्तिभिः । पिबाथो अश्विना मधु कण्वानां सवने सुतम् ॥
ā yātaṃ nahuṣasparyāntarikṣātsuvṛktibhiḥ | pibātho aśvinā madhu kaṇvānāṃ savane sutam ||
Translation: Come from (the world of) man, come from the firmament, (attracted) by our pious praises, drink, Aśvins,the sweet Soma offered at the sacriice of the Kaṇvas.
Rigveda, Mandala 8, Sukta 8, Verse 4
आ नो यातं दिवस्पर्यान्तरिक्षादधप्रिया । पुत्रः कण्वस्य वामिह सुषाव सोम्यं मधु ॥
ā no yātaṃ divasparyāntarikṣādadhapriyā | putraḥ kaṇvasya vāmiha suṣāva somyaṃ madhu ||
Translation: Come to us from above the heaven, you who love the (world) below, (come) from the firmament; the sonof Kaṇva has been poured forth for you the sweet Soma libation.
Rigveda, Mandala 8, Sukta 8, Verse 5
आ नो यातमुपश्रुत्यश्विना सोमपीतये । स्वाहा स्तोमस्य वर्धना प्र कवी धीतिभिर्नरा ॥
ā no yātamupaśrutyaśvinā somapītaye | svāhā stomasya vardhanā pra kavī dhītibhirnarā ||
Translation: Come, Aśvins, to drink the Soma at our sacrifice, you who are praised (by him) and honoured by hispious acts, benefactors of the worshipper, sages and leaders of rites.
Rigveda, Mandala 8, Sukta 8, Verse 6
यच्चिद्धि वां पुर ऋषयो जुहूरेऽवसे नरा । आ यातमश्विना गतमुपेमां सुष्टुतिं मम ॥
yacciddhi vāṃ pura ṛṣayo juhūre'vase narā | ā yātamaśvinā gatamupemāṃ suṣṭutiṃ mama ||
Translation: Leaders of rites, when the Ṛṣis formerly invoked you for protection, you came; so now, Aśvins, comeat my devout praises.
Rigveda, Mandala 8, Sukta 8, Verse 7
दिवश्चिद्रोचनादध्या नो गन्तं स्वर्विदा । धीभिर्वत्सप्रचेतसा स्तोमेभिर्हवनश्रुता ॥
divaścidrocanādadhyā no gantaṃ svarvidā | dhībhirvatsapracetasā stomebhirhavanaśrutā ||
Translation: Familiar with heaven, come to us from the sky, or from above the bright (firmament); favourably inclidedto the worshipper, (come), induced by his pious acts; hearers of invocations (come, induced) by our praiseṣ
Rigveda, Mandala 8, Sukta 8, Verse 8
किमन्ये पर्यासतेऽस्मत्स्तोमेभिरश्विना । पुत्रः कण्वस्य वामृषिर्गीर्भिर्वत्सो अवीवृधत् ॥
kimanye paryāsate'smatstomebhiraśvinā | putraḥ kaṇvasya vāmṛṣirgīrbhirvatso avīvṛdhat ||
Translation: What others than ourselves adore the Aśvins with praises? The Ṛṣi Vatsa, the son of Kaṇva, hasmagnified you with hymns.
Rigveda, Mandala 8, Sukta 8, Verse 9
आ वां विप्र इहावसेऽह्वत्स्तोमेभिरश्विना । अरिप्रा वृत्रहन्तमा ता नो भूतं मयोभुवा ॥
ā vāṃ vipra ihāvase'hvatstomebhiraśvinā | ariprā vṛtrahantamā tā no bhūtaṃ mayobhuvā ||
Translation: The wise adorer invokes you hither with praise, Aśvins, for protection; sinless, utter destroyers ofenemies, be to us the sources of felicity.
Rigveda, Mandala 8, Sukta 8, Verse 10
आ यद्वां योषणा रथमतिष्ठद्वाजिनीवसू । विश्वान्यश्विना युवं प्र धीतान्यगच्छतम् ॥
ā yadvāṃ yoṣaṇā rathamatiṣṭhadvājinīvasū | viśvānyaśvinā yuvaṃ pra dhītānyagacchatam ||
Translation: Affluent in sacrifices, when the maiden (sūrya) mounted your chariot, then, Aśvins, you obtained allyour desires.
Rigveda, Mandala 8, Sukta 8, Verse 11
अतः सहस्रनिर्णिजा रथेना यातमश्विना । वत्सो वां मधुमद्वचोऽशंसीत्काव्यः कविः ॥
ataḥ sahasranirṇijā rathenā yātamaśvinā | vatso vāṃ madhumadvaco'śaṃsītkāvyaḥ kaviḥ ||
Translation: From wheresoever (you may be) come, Aśvins, with your thousandfold diversified chariot; the sageVatsa, the son of Kavi, has addressed you with sweet worlds.
Rigveda, Mandala 8, Sukta 8, Verse 12
पुरुमन्द्रा पुरूवसू मनोतरा रयीणाम् । स्तोमं मे अश्विनाविममभि वह्नी अनूषाताम् ॥
purumandrā purūvasū manotarā rayīṇām | stomaṃ me aśvināvimamabhi vahnī anūṣātām ||
Translation: Delighters of many, abonding in wealth, bestowers of riches, Aśvins, sustainers of all, approve of thismy adoration.
Rigveda, Mandala 8, Sukta 8, Verse 13
आ नो विश्वान्यश्विना धत्तं राधांस्यह्रया । कृतं न ऋत्वियावतो मा नो रीरधतं निदे ॥
ā no viśvānyaśvinā dhattaṃ rādhāṃsyahrayā | kṛtaṃ na ṛtviyāvato mā no rīradhataṃ nide ||
Translation: Grant us, Aśvins, all riches that may not bring us shame, make us the begetters of progeny in dueseason, subject us not to reproach.
Rigveda, Mandala 8, Sukta 8, Verse 14
यन्नासत्या परावति यद्वा स्थो अध्यम्बरे । अतः सहस्रनिर्णिजा रथेना यातमश्विना ॥
yannāsatyā parāvati yadvā stho adhyambare | ataḥ sahasranirṇijā rathenā yātamaśvinā ||
Translation: Whether, Nāsatyās, you be far off, or whether you be near, come from there wiḥ your thousandolddiversified chariot.
Rigveda, Mandala 8, Sukta 8, Verse 15
यो वां नासत्यावृषिर्गीर्भिर्वत्सो अवीवृधत् । तस्मै सहस्रनिर्णिजमिषं धत्तं घृतश्चुतम् ॥
yo vāṃ nāsatyāvṛṣirgīrbhirvatso avīvṛdhat | tasmai sahasranirṇijamiṣaṃ dhattaṃ ghṛtaścutam ||
Translation: Give, Nāsatyās, food of many kinds dripping with butter to him, the ṛṣi Vatsa, who has magnifiedyou both with hymns.
Rigveda, Mandala 8, Sukta 8, Verse 16
प्रास्मा ऊर्जं घृतश्चुतमश्विना यच्छतं युवम् । यो वां सुम्नाय तुष्टवद्वसूयाद्दानुनस्पती ॥
prāsmā ūrjaṃ ghṛtaścutamaśvinā yacchataṃ yuvam | yo vāṃ sumnāya tuṣṭavadvasūyāddānunaspatī ||
Translation: Give, Aśvins, invigorating food, dripping with butter, to him who praises you, the lords of liberality, toobtain happiness; who desires affluence.
Rigveda, Mandala 8, Sukta 8, Verse 17
आ नो गन्तं रिशादसेमं स्तोमं पुरुभुजा । कृतं नः सुश्रियो नरेमा दातमभिष्टये ॥
ā no gantaṃ riśādasemaṃ stomaṃ purubhujā | kṛtaṃ naḥ suśriyo naremā dātamabhiṣṭaye ||
Translation: Confounders of the malignant, partakers of many (oblations), come to this our adoration; render usprosperous leaders (of rites); give these (good things of earth) to our desires.
Rigveda, Mandala 8, Sukta 8, Verse 18
आ वां विश्वाभिरूतिभिः प्रियमेधा अहूषत । राजन्तावध्वराणामश्विना यामहूतिषु ॥
ā vāṃ viśvābhirūtibhiḥ priyamedhā ahūṣata | rājantāvadhvarāṇāmaśvinā yāmahūtiṣu ||
Translation: The Priyamedhas at the sacrifices to the gods invoke you, Aśvins, who rule over religious rites,together with your protections.
Rigveda, Mandala 8, Sukta 8, Verse 19
आ नो गन्तं मयोभुवाश्विना शम्भुवा युवम् । यो वां विपन्यू धीतिभिर्गीर्भिर्वत्सो अवीवृधत् ॥
ā no gantaṃ mayobhuvāśvinā śambhuvā yuvam | yo vāṃ vipanyū dhītibhirgīrbhirvatso avīvṛdhat ||
Translation: Come to us, Aśvins, sources of happiness, sources of health; (come), adorable (Aśvins), to that Vatsa,who has magnified you with sacrifices and with praises.
Rigveda, Mandala 8, Sukta 8, Verse 20
याभिः कण्वं मेधातिथिं याभिर्वशं दशव्रजम् । याभिर्गोशर्यमावतं ताभिर्नोऽवतं नरा ॥
yābhiḥ kaṇvaṃ medhātithiṃ yābhirvaśaṃ daśavrajam | yābhirgośaryamāvataṃ tābhirno'vataṃ narā ||
Translation: Leaders (of rites), protect us with those protections with which you have protected Kaṇva andMedhātithi, Viśa and Daśavraja, with which you have protected Gośarya.
Rigveda, Mandala 8, Sukta 8, Verse 21
याभिर्नरा त्रसदस्युमावतं कृत्व्ये धने । ताभिः ष्वस्माँ अश्विना प्रावतं वाजसातये ॥
yābhirnarā trasadasyumāvataṃ kṛtvye dhane | tābhiḥ ṣvasmā~ aśvinā prāvataṃ vājasātaye ||
Translation: (And) with which, leaders (of rites), you protected Trasadasyu when wealth was to be acquired; do youwith the same graciously protec tus, Aśvins, for the acquisition of food.
Rigveda, Mandala 8, Sukta 8, Verse 22
प्र वां स्तोमाः सुवृक्तयो गिरो वर्धन्त्वश्विना । पुरुत्रा वृत्रहन्तमा ता नो भूतं पुरुस्पृहा ॥
pra vāṃ stomāḥ suvṛktayo giro vardhantvaśvinā | purutrā vṛtrahantamā tā no bhūtaṃ puruspṛhā ||
Translation: May (perfect) hymns and holy praises magnify you, Aśvins; protectors of many, exerminators of foes,greatly are you desired of us.
Rigveda, Mandala 8, Sukta 8, Verse 23
त्रीणि पदान्यश्विनोराविः सान्ति गुहा परः । कवी ऋतस्य पत्मभिरर्वाग्जीवेभ्यस्परि ॥
trīṇi padānyaśvinorāviḥ sānti guhā paraḥ | kavī ṛtasya patmabhirarvāgjīvebhyaspari ||
Translation: The three wheels (of the chariot) of he Aśvins, which were invisible, have become manifest; do youtwo, who are cognizant of the past, (come) by the paths of truth to the presence of living beings.
Rigveda, Mandala 8, Sukta 9, Verse 1
आ नूनमश्विना युवं वत्सस्य गन्तमवसे । प्रास्मै यच्छतमवृकं पृथु च्छर्दिर्युयुतं या अरातयः ॥
ā nūnamaśvinā yuvaṃ vatsasya gantamavase | prāsmai yacchatamavṛkaṃ pṛthu cchardiryuyutaṃ yā arātayaḥ ||
Translation: Come, Aśvins, without fail, for the protection of the worshipper; confer upon him a secure and spaciousdwelling; drive away those who make no offerings.
Rigveda, Mandala 8, Sukta 9, Verse 2
यदन्तरिक्षे यद्दिवि यत्पञ्च मानुषाँ अनु । नृम्णं तद्धत्तमश्विना ॥
yadantarikṣe yaddivi yatpañca mānuṣā~ anu | nṛmṇaṃ taddhattamaśvinā ||
Translation: Whatever wealth may be in the firmament, in heaven, or among the five (classes) of men, bestow,Aśvins, (upon us).
Rigveda, Mandala 8, Sukta 9, Verse 3
ये वां दंसांस्यश्विना विप्रासः परिमामृशुः । एवेत्काण्वस्य बोधतम् ॥
ye vāṃ daṃsāṃsyaśvinā viprāsaḥ parimāmṛśuḥ | evetkāṇvasya bodhatam ||
Translation: Recognize, Aśvins, (the devotions0 of the son of Kaṇva, as (you have recognized) those former sageswho have repeatedly addresswed pious works to you.
Rigveda, Mandala 8, Sukta 9, Verse 4
अयं वां घर्मो अश्विना स्तोमेन परि षिच्यते । अयं सोमो मधुमान्वाजिनीवसू येन वृत्रं चिकेतथः ॥
ayaṃ vāṃ gharmo aśvinā stomena pari ṣicyate | ayaṃ somo madhumānvājinīvasū yena vṛtraṃ ciketathaḥ ||
Translation: This oblation is poured out, Aśvin, to you with praise; this sweet- savoured Soma is offered to you, whoare alluent with food, (animated) by which you meditate (the destruction) of the foe.
Rigveda, Mandala 8, Sukta 9, Verse 5
यदप्सु यद्वनस्पतौ यदोषधीषु पुरुदंससा कृतम् । तेन माविष्टमश्विना ॥
yadapsu yadvanaspatau yadoṣadhīṣu purudaṃsasā kṛtam | tena māviṣṭamaśvinā ||
Translation: Doers of many deeds, Aśvins preserve me with that (healing virtue) deposited (by you) in the waters, inthe trees, in the herbs.
Rigveda, Mandala 8, Sukta 9, Verse 6
यन्नासत्या भुरण्यथो यद्वा देव भिषज्यथः । अयं वां वत्सो मतिभिर्न विन्धते हविष्मन्तं हि गच्छथः ॥
yannāsatyā bhuraṇyatho yadvā deva bhiṣajyathaḥ | ayaṃ vāṃ vatso matibhirna vindhate haviṣmantaṃ hi gacchathaḥ ||
Translation: Although, Nāsatyās, you cherish (all beings), though, divinities, you heal (all disease),, yet this youradorer does not obtain you by praises (only), you go to him who offers you oblations.
Rigveda, Mandala 8, Sukta 9, Verse 7
आ नूनमश्विनोॠषिः स्तोमं चिकेत वामया । आ सोमं मधुमत्तमं घर्मं सिञ्चादथर्वणि ॥
ā nūnamaśvinoṝṣiḥ stomaṃ ciketa vāmayā | ā somaṃ madhumattamaṃ gharmaṃ siñcādatharvaṇi ||
Translation: When verily you arrive, Aśvins, the ṛṣi understands with excellent (comprehension) the praise (to beaddressed to you); he will sprinkle the sweet- flavoured Soma and the gharma (oblation) on Atharvan fire.
Rigveda, Mandala 8, Sukta 9, Verse 8
आ नूनं रघुवर्तनिं रथं तिष्ठाथो अश्विना । आ वां स्तोमा इमे मम नभो न चुच्यवीरत ॥
ā nūnaṃ raghuvartaniṃ rathaṃ tiṣṭhātho aśvinā | ā vāṃ stomā ime mama nabho na cucyavīrata ||
Translation: Abscond at once, Aśvins, your light-moving chariot; may these praises bring you down radiant as thesun.
Rigveda, Mandala 8, Sukta 9, Verse 9
यदद्य वां नासत्योक्थैराचुच्युवीमहि । यद्वा वाणीभिरश्विनेवेत्काण्वस्य बोधतम् ॥
yadadya vāṃ nāsatyokthairācucyuvīmahi | yadvā vāṇībhiraśvinevetkāṇvasya bodhatam ||
Translation: Acknowledge Nāsatyās, that we may bring you down today by the prayers and he praises of the sonof Kaṇva.