abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 10, Sukta 11, Verse 6
उदीरय पितरा जार आ भगमियक्षति हर्यतो हृत्त इष्यति । विवक्ति वह्निः स्वपस्यते मखस्तविष्यते असुरो वेपते मती ॥
udīraya pitarā jāra ā bhagamiyakṣati haryato hṛtta iṣyati | vivakti vahniḥ svapasyate makhastaviṣyate asuro vepate matī ||
Translation: Wake up the parents, as the Sun his splendour; (the worshipper) desires to offer worship to (thedeities) who are plural ased by it; with all his heart he wishes (to do so); he desires to repeat (your praise); thebearer (of the oblation) is anxious to effect the good work; the sacrifice longs for augmentation, the prudent(sacrificer) trembles in his thoughts.
Rigveda, Mandala 10, Sukta 11, Verse 7
यस्ते अग्ने सुमतिं मर्तो अक्षत्सहसः सूनो अति स प्र शृण्वे । इषं दधानो वहमानो अश्वैरा स द्युमाँ अमवान्भूषति द्यून् ॥
yaste agne sumatiṃ marto akṣatsahasaḥ sūno ati sa pra śṛṇve | iṣaṃ dadhāno vahamāno aśvairā sa dyumā~ amavānbhūṣati dyūn ||
Translation: Agni, son of strength, the mortal who obtains your favour is widely celebrated; possessing abundantfood, and being conveyed by horses, illustrious and vigorous he graces the days of his existence.
Rigveda, Mandala 10, Sukta 11, Verse 8
यदग्न एषा समितिर्भवाति देवी देवेषु यजता यजत्र । रत्ना च यद्विभजासि स्वधावो भागं नो अत्र वसुमन्तं वीतात् ॥
yadagna eṣā samitirbhavāti devī deveṣu yajatā yajatra | ratnā ca yadvibhajāsi svadhāvo bhāgaṃ no atra vasumantaṃ vītāt ||
Translation: When, adorable Agni, this united praise is resplendent among the adorable gods, and when you,bearer of the oblatio, apportion the precious (treasures), then allot to us a valuable share. bring to us the heaven and earth, the daughters of the divine (Prajāpati), let none of the gods be absent, and doyou yourself be present.
Rigveda, Mandala 10, Sukta 11, Verse 9
श्रुधी नो अग्ने सदने सधस्थे युक्ष्वा रथममृतस्य द्रवित्नुम् । आ नो वह रोदसी देवपुत्रे माकिर्देवानामप भूरिह स्याः ॥
śrudhī no agne sadane sadhasthe yukṣvā rathamamṛtasya dravitnum | ā no vaha rodasī devaputre mākirdevānāmapa bhūriha syāḥ ||
Translation: Details:
Rigveda, Mandala 10, Sukta 12, Verse 1
द्यावा ह क्षामा प्रथमे ऋतेनाभिश्रावे भवतः सत्यवाचा । देवो यन्मर्तान्यजथाय कृण्वन्त्सीदद्धोता प्रत्यङ्स्वमसुं यन् ॥
dyāvā ha kṣāmā prathame ṛtenābhiśrāve bhavataḥ satyavācā | devo yanmartānyajathāya kṛṇvantsīdaddhotā pratyaṅsvamasuṃ yan ||
Translation: Heaven and earth, declarers of truth, principal (of things), be present at the invocation, associatedwith the rite, when the divine (Agni), exciting mortals to sacrifice, sits down in their presence as the invoker (ofthe gods) putting forth his flame.
Rigveda, Mandala 10, Sukta 12, Verse 2
देवो देवान्परिभूॠतेन वहा नो हव्यं प्रथमश्चिकित्वान् । धूमकेतुः समिधा भाऋजीको मन्द्रो होता नित्यो वाचा यजीयान् ॥
devo devānparibhūṝtena vahā no havyaṃ prathamaścikitvān | dhūmaketuḥ samidhā bhāṛjīko mandro hotā nityo vācā yajīyān ||
Translation: Do you, bright (Agni), surrounding the gods, carry our oblation with due rites; you, who are the chief(of the deities), the wise, the smoke-bannered, fuel-kindled, straight-flaming, adorable, the invoker, the constantsacrificer with prayer.
Rigveda, Mandala 10, Sukta 12, Verse 3
स्वावृग्देवस्यामृतं यदी गोरतो जातासो धारयन्त उर्वी । विश्वे देवा अनु तत्ते यजुर्गुर्दुहे यदेनी दिव्यं घृतं वाः ॥
svāvṛgdevasyāmṛtaṃ yadī gorato jātāso dhārayanta urvī | viśve devā anu tatte yajurgurduhe yadenī divyaṃ ghṛtaṃ vāḥ ||
Translation: When the self-aggregated ambrosia of the divine Agni is genitive rated fromhis radiance, then theproducts from it sustain both heaven and earth, all the worshippers glorify this your oblation, the celestial nutriouswater which your white lustre milks forth.
Rigveda, Mandala 10, Sukta 12, Verse 4
अर्चामि वां वर्धायापो घृतस्नू द्यावाभूमी शृणुतं रोदसी मे । अहा यद्द्यावोऽसुनीतिमयन्मध्वा नो अत्र पितरा शिशीताम् ॥
arcāmi vāṃ vardhāyāpo ghṛtasnū dyāvābhūmī śṛṇutaṃ rodasī me | ahā yaddyāvo'sunītimayanmadhvā no atra pitarā śiśītām ||
Translation: I worship you, waters that pour forth ghī, and you, heaven and earth, for your increase; hear me, youworlds; when worshippers at the daily or nightly rite proceed to their pious purpose, then may the parents (of all)sanctify us with ambrosia.
Rigveda, Mandala 10, Sukta 12, Verse 5
किं स्विन्नो राजा जगृहे कदस्याति व्रतं चकृमा को वि वेद । मित्रश्चिद्धि ष्मा जुहुराणो देवाञ्छ्लोको न यातामपि वाजो अस्ति ॥
kiṃ svinno rājā jagṛhe kadasyāti vrataṃ cakṛmā ko vi veda | mitraściddhi ṣmā juhurāṇo devāñchloko na yātāmapi vājo asti ||
Translation: But will the royal Agni accept our oblation? Have we duly performed our vows to him? Who decides?As a friend affectionately invited, so let our praise now proceed to the gods; together with the sacrificial food thatis left over.
Rigveda, Mandala 10, Sukta 12, Verse 6
दुर्मन्त्वत्रामृतस्य नाम सलक्ष्मा यद्विषुरूपा भवाति । यमस्य यो मनवते सुमन्त्वग्ने तमृष्व पाह्यप्रयुच्छन् ॥
durmantvatrāmṛtasya nāma salakṣmā yadviṣurūpā bhavāti | yamasya yo manavate sumantvagne tamṛṣva pāhyaprayucchan ||
Translation: Hard to understand is the nature of the immortal, for although of one origin, she is of a different form;cherish him diligently, great Agni, who understands Yama's nature easy to be understood.
Rigveda, Mandala 10, Sukta 12, Verse 7
यस्मिन्देवा विदथे मादयन्ते विवस्वतः सदने धारयन्ते । सूर्ये ज्योतिरदधुर्मास्यक्तून्परि द्योतनिं चरतो अजस्रा ॥
yasmindevā vidathe mādayante vivasvataḥ sadane dhārayante | sūrye jyotiradadhurmāsyaktūnpari dyotaniṃ carato ajasrā ||
Translation: In him the gods find plural asure at the sacrifice; they seat themselves on the altar of the sacrificer. Theyplaced light in the sun; beams in the moon; and these untiring shed their light around.
Rigveda, Mandala 10, Sukta 12, Verse 8
यस्मिन्देवा मन्मनि संचरन्त्यपीच्ये न वयमस्य विद्म । मित्रो नो अत्रादितिरनागान्त्सविता देवो वरुणाय वोचत् ॥
yasmindevā manmani saṃcarantyapīcye na vayamasya vidma | mitro no atrāditiranāgāntsavitā devo varuṇāya vocat ||
Translation: When he, the all-illumining, is there, the gods assemble; but when he is concealed, we know not (hisabode); so at this sacrifice, let Mitra and Aditi and Savitā proclaim us to Varuṇa as free from sin.
Rigveda, Mandala 10, Sukta 12, Verse 9
श्रुधी नो अग्ने सदने सधस्थे युक्ष्वा रथममृतस्य द्रवित्नुम् । आ नो वह रोदसी देवपुत्रे माकिर्देवानामप भूरिह स्याः ॥
śrudhī no agne sadane sadhasthe yukṣvā rathamamṛtasya dravitnum | ā no vaha rodasī devaputre mākirdevānāmapa bhūriha syāḥ ||
Translation: Details:
Rigveda, Mandala 10, Sukta 13, Verse 1
युजे वां ब्रह्म पूर्व्यं नमोभिर्वि श्लोक एतु पथ्येव सूरेः । शृण्वन्तु विश्वे अमृतस्य पुत्रा आ ये धामानि दिव्यानि तस्थुः ॥
yuje vāṃ brahma pūrvyaṃ namobhirvi śloka etu pathyeva sūreḥ | śṛṇvantu viśve amṛtasya putrā ā ye dhāmāni divyāni tasthuḥ ||
Translation: I load you two with sacred offerings, repeating an ancient prayer; may the sound (of your approach)reach (the gods) like the path of the worshipper, may all the sons of the immortal (Prajāpati) who inhabit thecelestial regions hear (the sound).
Rigveda, Mandala 10, Sukta 13, Verse 2
यमे इव यतमाने यदैतं प्र वां भरन्मानुषा देवयन्तः । आ सीदतं स्वमु लोकं विदाने स्वासस्थे भवतमिन्दवे नः ॥
yame iva yatamāne yadaitaṃ pra vāṃ bharanmānuṣā devayantaḥ | ā sīdataṃ svamu lokaṃ vidāne svāsasthe bhavatamindave naḥ ||
Translation: When you two came, like twins, busily engaged, then devout worshipper brought you forward;knowing your plural ce there abide and be fair storehouses for our Soma.
Rigveda, Mandala 10, Sukta 13, Verse 3
पञ्च पदानि रुपो अन्वरोहं चतुष्पदीमन्वेमि व्रतेन । अक्षरेण प्रति मिम एतामृतस्य नाभावधि सं पुनामि ॥
pañca padāni rupo anvarohaṃ catuṣpadīmanvemi vratena | akṣareṇa prati mima etāmṛtasya nābhāvadhi saṃ punāmi ||
Translation: I make the five stages of the sacrifice ascend; I take four steps by pious observances; with the sacredsyllable, I perfect this (adoration); I purify (the Soma) on the navel of the sacrifice.
Rigveda, Mandala 10, Sukta 13, Verse 4
देवेभ्यः कमवृणीत मृत्युं प्रजायै कममृतं नावृणीत । बृहस्पतिं यज्ञमकृण्वत ऋषिं प्रियां यमस्तन्वं प्रारिरेचीत् ॥
devebhyaḥ kamavṛṇīta mṛtyuṃ prajāyai kamamṛtaṃ nāvṛṇīta | bṛhaspatiṃ yajñamakṛṇvata ṛṣiṃ priyāṃ yamastanvaṃ prārirecīt ||
Translation: Whom has he selected as the slayer of the gods? Whom has he not selected as non-slayer of theabove mentioned are necessarily present while the business of the bringing of the oblation is in progress, yamadoes not send any of hie men as the destroyer. Another translation: What death did he choose for the gods, whatimmortality did he not choose for men? i.e., Yama ordained that gods should not die, and that men should receiveimmortality; Yama preserves our loved bodies: prārirecit = takes away (from death), mṛtyoḥ saka- śātpariharati; 'ric' is here used in the sense of taking away; the meaning is: he does not take our life away as aconsequence of a fault arising from a defect in our worship].
Rigveda, Mandala 10, Sukta 13, Verse 5
सप्त क्षरन्ति शिशवे मरुत्वते पित्रे पुत्रासो अप्यवीवतन्नृतम् । उभे इदस्योभयस्य राजत उभे यतेते उभयस्य पुष्यतः ॥
sapta kṣaranti śiśave marutvate pitre putrāso apyavīvatannṛtam | ubhe idasyobhayasya rājata ubhe yatete ubhayasya puṣyataḥ ||
Translation: The seven (metres) offer laudation to the glorious, the adorable parent, (the Soma), his sons (thepriests) utter his true (praise); you both are lords of both (men and gods), you both exert yourselves and are thenourishers of both (men and gods).
Rigveda, Mandala 10, Sukta 14, Verse 1
परेयिवांसं प्रवतो महीरनु बहुभ्यः पन्थामनुपस्पशानम् । वैवस्वतं संगमनं जनानां यमं राजानं हविषा दुवस्य ॥
pareyivāṃsaṃ pravato mahīranu bahubhyaḥ panthāmanupaspaśānam | vaivasvataṃ saṃgamanaṃ janānāṃ yamaṃ rājānaṃ haviṣā duvasya ||
Translation: Worship with oblations from Yama, king (of the Pitṛs), son of Vivasvat, the aggregation of mankind,who conducts those who are virtuous over the earth, and opens to many the path (of heaven).
Rigveda, Mandala 10, Sukta 14, Verse 2
यमो नो गातुं प्रथमो विवेद नैषा गव्यूतिरपभर्तवा उ । यत्रा नः पूर्वे पितरः परेयुरेना जज्ञानाः पथ्या अनु स्वाः ॥
yamo no gātuṃ prathamo viveda naiṣā gavyūtirapabhartavā u | yatrā naḥ pūrve pitaraḥ pareyurenā jajñānāḥ pathyā anu svāḥ ||
Translation: Yama, the chief (of all), knows our well-being; this pasture no one can take from us; by the road bywhich our forefathers have gone, all who are born (proceed) along the paths they have made for themselveṣ
Rigveda, Mandala 10, Sukta 14, Verse 3
मातली कव्यैर्यमो अङ्गिरोभिर्बृहस्पतिॠक्वभिर्वावृधानः । याँश्च देवा वावृधुर्ये च देवान्त्स्वाहान्ये स्वधयान्ये मदन्ति ॥
mātalī kavyairyamo aṅgirobhirbṛhaspatiṝkvabhirvāvṛdhānaḥ | yā~śca devā vāvṛdhurye ca devāntsvāhānye svadhayānye madanti ||
Translation: Mātalin prospers with the Kavyas; Yama with the Aṅgirasas; Bṛhaspati with the Ṛkvans; they whomthe gods augment, and they who augment the gods, these rejoice in Svāhā, those in the Svadhā.
Rigveda, Mandala 10, Sukta 14, Verse 4
इमं यम प्रस्तरमा हि सीदाङ्गिरोभिः पितृभिः संविदानः । आ त्वा मन्त्राः कविशस्ता वहन्त्वेना राजन्हविषा मादयस्व ॥
imaṃ yama prastaramā hi sīdāṅgirobhiḥ pitṛbhiḥ saṃvidānaḥ | ā tvā mantrāḥ kaviśastā vahantvenā rājanhaviṣā mādayasva ||
Translation: Yama, who are associated with the Aṅgirasa Pitṛs, sit down at this sacrifice; may the prayers recitedby the priests bring you here; be exhilarated, Sovereign, (Yam), by this oblation.
Rigveda, Mandala 10, Sukta 14, Verse 5
अङ्गिरोभिरा गहि यज्ञियेभिर्यम वैरूपैरिह मादयस्व । विवस्वन्तं हुवे यः पिता तेऽस्मिन्यज्ञे बर्हिष्या निषद्य ॥
aṅgirobhirā gahi yajñiyebhiryama vairūpairiha mādayasva | vivasvantaṃ huve yaḥ pitā te'sminyajñe barhiṣyā niṣadya ||
Translation: Come here, Yama, with the venerable multiform Aṅgirasas, and be exhilarated; I summon Vivasvat,who is your father, to this sacrifice; be seated on the sacred grass (delight the sacrificer).
Rigveda, Mandala 10, Sukta 14, Verse 6
अङ्गिरसो नः पितरो नवग्वा अथर्वाणो भृगवः सोम्यासः । तेषां वयं सुमतौ यज्ञियानामपि भद्रे सौमनसे स्याम ॥
aṅgiraso naḥ pitaro navagvā atharvāṇo bhṛgavaḥ somyāsaḥ | teṣāṃ vayaṃ sumatau yajñiyānāmapi bhadre saumanase syāma ||
Translation: The Aṅgirasas, the Atharvas, the Bhṛgus, who are entitled to the Soma, are our recent progenitors;may we ever have a plural ce in the favour of these venerable (pitrṣ); may we be ever held in their auspiciousregard.
Rigveda, Mandala 10, Sukta 14, Verse 7
प्रेहि प्रेहि पथिभिः पूर्व्येभिर्यत्रा नः पूर्वे पितरः परेयुः । उभा राजाना स्वधया मदन्ता यमं पश्यासि वरुणं च देवम् ॥
prehi prehi pathibhiḥ pūrvyebhiryatrā naḥ pūrve pitaraḥ pareyuḥ | ubhā rājānā svadhayā madantā yamaṃ paśyāsi varuṇaṃ ca devam ||
Translation: Depart, depart, by the former paths by which our forefathers have departed; there shall you behold thetwo monarchs Yama and the divine Varuṇa rejoicing in the Svadhā.
Rigveda, Mandala 10, Sukta 14, Verse 8
सं गच्छस्व पितृभिः सं यमेनेष्टापूर्तेन परमे व्योमन् । हित्वायावद्यं पुनरस्तमेहि सं गच्छस्व तन्वा सुवर्चाः ॥
saṃ gacchasva pitṛbhiḥ saṃ yameneṣṭāpūrtena parame vyoman | hitvāyāvadyaṃ punarastamehi saṃ gacchasva tanvā suvarcāḥ ||
Translation: Be united with the Pitṛs, with Yama, and with the fulfilment of your wishes in the highest heaven;discarding iniquity, return to your abode, and unite yourself to a luminous body.
Rigveda, Mandala 10, Sukta 14, Verse 9
अपेत वीत वि च सर्पतातोऽस्मा एतं पितरो लोकमक्रन् । अहोभिरद्भिरक्तुभिर्व्यक्तं यमो ददात्यवसानमस्मै ॥
apeta vīta vi ca sarpatāto'smā etaṃ pitaro lokamakran | ahobhiradbhiraktubhirvyaktaṃ yamo dadātyavasānamasmai ||
Translation: Depart from hence, begone, go far off, (evil spirits); the Pitṛs have assigned this plural ce to him, yamahas given him a plural ce of cremation consecrated by days, streams and nights. To him-- (the departedworshipper].
Rigveda, Mandala 10, Sukta 14, Verse 10
अति द्रव सारमेयौ श्वानौ चतुरक्षौ शबलौ साधुना पथा । अथा पितॄन्त्सुविदत्राँ उपेहि यमेन ये सधमादं मदन्ति ॥
ati drava sārameyau śvānau caturakṣau śabalau sādhunā pathā | athā pitṝntsuvidatrā~ upehi yamena ye sadhamādaṃ madanti ||
Translation: Pass by a secure path beyond the two spotted four-eyed dogs, the progeny of Saramā, and join thewise Pitṛs who rejoice joyfully with Yama.
Rigveda, Mandala 10, Sukta 14, Verse 11
यौ ते श्वानौ यम रक्षितारौ चतुरक्षौ पथिरक्षी नृचक्षसौ । ताभ्यामेनं परि देहि राजन्त्स्वस्ति चास्मा अनमीवं च धेहि ॥
yau te śvānau yama rakṣitārau caturakṣau pathirakṣī nṛcakṣasau | tābhyāmenaṃ pari dehi rājantsvasti cāsmā anamīvaṃ ca dhehi ||
Translation: Entrust him, O king, to your two dogs, which are your protectors, Yama, the four-eyed guardians of theroad, renowned by men, and grant him prosperity and health.
Rigveda, Mandala 10, Sukta 14, Verse 12
उरूणसावसुतृपा उदुम्बलौ यमस्य दूतौ चरतो जनाँ अनु । तावस्मभ्यं दृशये सूर्याय पुनर्दातामसुमद्येह भद्रम् ॥
urūṇasāvasutṛpā udumbalau yamasya dūtau carato janā~ anu | tāvasmabhyaṃ dṛśaye sūryāya punardātāmasumadyeha bhadram ||
Translation: The messengers of Yama, broad-nosed, and of exceeding strength, and satiating themselves with thelife (of mortals), hunt mankind; may they allow us this day a prosperous existence here, that we may look uponthe sun.
Rigveda, Mandala 10, Sukta 14, Verse 13
यमाय सोमं सुनुत यमाय जुहुता हविः । यमं ह यज्ञो गच्छत्यग्निदूतो अरंकृतः ॥
yamāya somaṃ sunuta yamāya juhutā haviḥ | yamaṃ ha yajño gacchatyagnidūto araṃkṛtaḥ ||
Translation: Pour out the Soma for Yama; to Yama offer the oblation, the decorated sacrifice of which Agni is themessenger proceeds to Yama.
Rigveda, Mandala 10, Sukta 14, Verse 14
यमाय घृतवद्धविर्जुहोत प्र च तिष्ठत । स नो देवेष्वा यमद्दीर्घमायुः प्र जीवसे ॥
yamāya ghṛtavaddhavirjuhota pra ca tiṣṭhata | sa no deveṣvā yamaddīrghamāyuḥ pra jīvase ||
Translation: Offer the oblation of clarified butter to Yama, and stand near (to the altar); it is he who among the godsgives us a long life to live.
Rigveda, Mandala 10, Sukta 14, Verse 15
यमाय मधुमत्तमं राज्ञे हव्यं जुहोतन । इदं नम ऋषिभ्यः पूर्वजेभ्यः पूर्वेभ्यः पथिकृद्भ्यः ॥
yamāya madhumattamaṃ rājñe havyaṃ juhotana | idaṃ nama ṛṣibhyaḥ pūrvajebhyaḥ pūrvebhyaḥ pathikṛdbhyaḥ ||
Translation: Offer to the royal Yama this most sweet oblation; (let) this our adoration (be addressed) to the ancientsages, the first followers of (virtuous) paths.
Rigveda, Mandala 10, Sukta 14, Verse 16
त्रिकद्रुकेभिः पतति षऴुर्वीरेकमिद्बृहत् । त्रिष्टुब्गायत्री छन्दांसि सर्वा ता यम आहिता ॥
trikadrukebhiḥ patati ṣaḻurvīrekamidbṛhat | triṣṭubgāyatrī chandāṃsi sarvā tā yama āhitā ||
Translation: (Yama) acquires the three trikadruka saacrifices; the six earths, the one great (moving world); thetriṣṭubh, gāyatrī, all the sacred metres converge in Yama.
Rigveda, Mandala 10, Sukta 15, Verse 1
उदीरतामवर उत्परास उन्मध्यमाः पितरः सोम्यासः । असुं य ईयुरवृका ऋतज्ञास्ते नोऽवन्तु पितरो हवेषु ॥
udīratāmavara utparāsa unmadhyamāḥ pitaraḥ somyāsaḥ | asuṃ ya īyuravṛkā ṛtajñāste no'vantu pitaro haveṣu ||
Translation: Let the lower, the upper, the intermediate Pitṛs, rise up, accepting the Soma libation; may thoseprogenitors who, unlike wolves, acknowledging our offerings, have come to preserve our lives, protect us uponour invocations.
Rigveda, Mandala 10, Sukta 15, Verse 2
इदं पितृभ्यो नमो अस्त्वद्य ये पूर्वासो य उपरास ईयुः । ये पार्थिवे रजस्या निषत्ता ये वा नूनं सुवृजनासु विक्षु ॥
idaṃ pitṛbhyo namo astvadya ye pūrvāso ya uparāsa īyuḥ | ye pārthive rajasyā niṣattā ye vā nūnaṃ suvṛjanāsu vikṣu ||
Translation: Let this our adoration be today addressed to those Pitṛs our predecessors, to those our successors,who have departed (to the world of the manes); to those who are seated in the terrestrial sphere, to those whoare present among opulent people.
Rigveda, Mandala 10, Sukta 15, Verse 3
आहं पितॄन्त्सुविदत्राँ अवित्सि नपातं च विक्रमणं च विष्णोः । बर्हिषदो ये स्वधया सुतस्य भजन्त पित्वस्त इहागमिष्ठाः ॥
āhaṃ pitṝntsuvidatrā~ avitsi napātaṃ ca vikramaṇaṃ ca viṣṇoḥ | barhiṣado ye svadhayā sutasya bhajanta pitvasta ihāgamiṣṭhāḥ ||
Translation: I have brought to my presence the Pitṛs who are well cognizant (of my worship), the infallibility, andfood of the effused (Soma) with the sacrificial cake.
Rigveda, Mandala 10, Sukta 15, Verse 4
बर्हिषदः पितर ऊत्यर्वागिमा वो हव्या चकृमा जुषध्वम् । त आ गतावसा शंतमेनाथा नः शं योररपो दधात ॥
barhiṣadaḥ pitara ūtyarvāgimā vo havyā cakṛmā juṣadhvam | ta ā gatāvasā śaṃtamenāthā naḥ śaṃ yorarapo dadhāta ||
Translation: Pitṛs, Barhiṣads, protect (us who are) in your presence; we have made these oblations for you,accept them; come with your most felicitous protection, and bestow upon us health and happiness; and pardonfrom sin.
Rigveda, Mandala 10, Sukta 15, Verse 5
उपहूताः पितरः सोम्यासो बर्हिष्येषु निधिषु प्रियेषु । त आ गमन्तु त इह श्रुवन्त्वधि ब्रुवन्तु तेऽवन्त्वस्मान् ॥
upahūtāḥ pitaraḥ somyāso barhiṣyeṣu nidhiṣu priyeṣu | ta ā gamantu ta iha śruvantvadhi bruvantu te'vantvasmān ||
Translation: May the Pitṛs who are entitled to the Soma come, when invoked by us, to the agreeable treasuresconnected with the sacred grass; let them here listen (to our praises), let them speak (their approbation in reply);let them protect us.
Rigveda, Mandala 10, Sukta 15, Verse 6
आच्या जानु दक्षिणतो निषद्येमं यज्ञमभि गृणीत विश्वे । मा हिंसिष्ट पितरः केन चिन्नो यद्व आगः पुरुषता कराम ॥
ācyā jānu dakṣiṇato niṣadyemaṃ yajñamabhi gṛṇīta viśve | mā hiṃsiṣṭa pitaraḥ kena cinno yadva āgaḥ puruṣatā karāma ||
Translation: Having sat down on the right side withbended knee, do you all accept this sacrifice. Harm us notPitṛs, for any offence which through human (infirmity) we may have committed towards you.
Rigveda, Mandala 10, Sukta 15, Verse 7
आसीनासो अरुणीनामुपस्थे रयिं धत्त दाशुषे मर्त्याय । पुत्रेभ्यः पितरस्तस्य वस्वः प्र यच्छत त इहोर्जं दधात ॥
āsīnāso aruṇīnāmupasthe rayiṃ dhatta dāśuṣe martyāya | putrebhyaḥ pitarastasya vasvaḥ pra yacchata ta ihorjaṃ dadhāta ||
Translation: Seated in the proximity of the radiant (flames of the altar), bestow riches on the mortal donor (of theoblation); give wealth, Pitṛs, to his sons; do you who are present grant us vigour.
Rigveda, Mandala 10, Sukta 15, Verse 8
ये नः पूर्वे पितरः सोम्यासोऽनूहिरे सोमपीथं वसिष्ठाः । तेभिर्यमः संरराणो हवींष्युशन्नुशद्भिः प्रतिकाममत्तु ॥
ye naḥ pūrve pitaraḥ somyāso'nūhire somapīthaṃ vasiṣṭhāḥ | tebhiryamaḥ saṃrarāṇo havīṃṣyuśannuśadbhiḥ pratikāmamattu ||
Translation: May Yama, being propitiated, desirous (of the offering), partake at plural asure of the oblations along withthose our ancient progenitors of the Saumyas, the possessors of great wealth, who also desire it, and whoconveyed the Soma (to the gods and to the Pitṛs) in order.
Rigveda, Mandala 10, Sukta 15, Verse 9
ये तातृषुर्देवत्रा जेहमाना होत्राविदः स्तोमतष्टासो अर्कैः । आग्ने याहि सुविदत्रेभिरर्वाङ्सत्यैः कव्यैः पितृभिर्घर्मसद्भिः ॥
ye tātṛṣurdevatrā jehamānā hotrāvidaḥ stomataṣṭāso arkaiḥ | āgne yāhi suvidatrebhirarvāṅsatyaiḥ kavyaiḥ pitṛbhirgharmasadbhiḥ ||
Translation: Come, Agni, to our presence with the Pitṛs, who are possessed of knowledge, who having attained aseat among the gods, thirst (for the Soma), skilled in sacrifices, reciters of praises with hymns, truth-speaking,seers, frequenters of sacrifices.
Rigveda, Mandala 10, Sukta 15, Verse 10
ये सत्यासो हविरदो हविष्पा इन्द्रेण देवैः सरथं दधानाः । आग्ने याहि सहस्रं देववन्दैः परैः पूर्वैः पितृभिर्घर्मसद्भिः ॥
ye satyāso havirado haviṣpā indreṇa devaiḥ sarathaṃ dadhānāḥ | āgne yāhi sahasraṃ devavandaiḥ paraiḥ pūrvaiḥ pitṛbhirgharmasadbhiḥ ||
Translation: Come, Agni, with thousands of Pitṛs, of both past and future (time), frequenters of sacrifices, eulogistsof the gods; those who are true, who feed on oblations, and drink oblations, possessing equality with Indra andthe gods.
Rigveda, Mandala 10, Sukta 15, Verse 11
अग्निष्वात्ताः पितर एह गच्छत सदःसदः सदत सुप्रणीतयः । अत्ता हवींषि प्रयतानि बर्हिष्यथा रयिं सर्ववीरं दधातन ॥
agniṣvāttāḥ pitara eha gacchata sadaḥsadaḥ sadata supraṇītayaḥ | attā havīṃṣi prayatāni barhiṣyathā rayiṃ sarvavīraṃ dadhātana ||
Translation: Agniṣvātta Pitṛs, come to this solemnity; sit down, directors in the right way, in your appropriateplaces; eat the oblations spread on the grass, and grant us riches and male posterity.
Rigveda, Mandala 10, Sukta 15, Verse 12
त्वमग्न ईऴितो जातवेदोऽवाड्ढव्यानि सुरभीणि कृत्वी । प्रादाः पितृभ्यः स्वधया ते अक्षन्नद्धि त्वं देव प्रयता हवींषि ॥
tvamagna īḻito jātavedo'vāḍḍhavyāni surabhīṇi kṛtvī | prādāḥ pitṛbhyaḥ svadhayā te akṣannaddhi tvaṃ deva prayatā havīṃṣi ||
Translation: Agni Jātavedas, who are glorified (by us), having made our oblations fragrant, you have borne themoff, and have presented them to the Pitṛs; may they partake of them with the Svadhā; and do you also, divineAgni, feed upon the offered oblations.
Rigveda, Mandala 10, Sukta 15, Verse 13
ये चेह पितरो ये च नेह याँश्च विद्म याँ उ च न प्रविद्म । त्वं वेत्थ यति ते जातवेदः स्वधाभिर्यज्ञं सुकृतं जुषस्व ॥
ye ceha pitaro ye ca neha yā~śca vidma yā~ u ca na pravidma | tvaṃ vettha yati te jātavedaḥ svadhābhiryajñaṃ sukṛtaṃ juṣasva ||
Translation: You know, Jātavedas, those Pitṛs, how many they may be, who are not in this world, those whom weknow, and those whom we do not fully know; enjoy this pious sacrifice offered together with svadhās.
Rigveda, Mandala 10, Sukta 15, Verse 14
ये अग्निदग्धा ये अनग्निदग्धा मध्ये दिवः स्वधया मादयन्ते । तेभिः स्वराऴसुनीतिमेतां यथावशं तन्वं कल्पयस्व ॥
ye agnidagdhā ye anagnidagdhā madhye divaḥ svadhayā mādayante | tebhiḥ svarāḻasunītimetāṃ yathāvaśaṃ tanvaṃ kalpayasva ||
Translation: May those who are agnidagdhas, and those who are not, be satisfied with svadhā in the midst ofheaven; and do you supreme lord, associated with them, construct at your plural asure that body that is endowedwith breath.
Rigveda, Mandala 10, Sukta 16, Verse 1
मैनमग्ने वि दहो माभि शोचो मास्य त्वचं चिक्षिपो मा शरीरम् । यदा शृतं कृणवो जातवेदोऽथेमेनं प्र हिणुतात्पितृभ्यः ॥
mainamagne vi daho mābhi śoco māsya tvacaṃ cikṣipo mā śarīram | yadā śṛtaṃ kṛṇavo jātavedo'themenaṃ pra hiṇutātpitṛbhyaḥ ||
Translation: Agni, consume him not entirely; afflict him not; scatter not (here and there) his skin nor his body; whenJātavedas, you have rendered him mature, then send him to the Pitṛs.
Rigveda, Mandala 10, Sukta 16, Verse 2
शृतं यदा करसि जातवेदोऽथेमेनं परि दत्तात्पितृभ्यः । यदा गच्छात्यसुनीतिमेतामथा देवानां वशनीर्भवाति ॥
śṛtaṃ yadā karasi jātavedo'themenaṃ pari dattātpitṛbhyaḥ | yadā gacchātyasunītimetāmathā devānāṃ vaśanīrbhavāti ||
Translation: When you have rendered him mature, then give him up, Jātavedas, to the Pitṛs; when he proceedsto that world of spirits, then he becomes subject to the will of the gods.