abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 10, Sukta 97, Verse 2
शतं वो अम्ब धामानि सहस्रमुत वो रुहः । अधा शतक्रत्वो यूयमिमं मे अगदं कृत ॥
śataṃ vo amba dhāmāni sahasramuta vo ruhaḥ | adhā śatakratvo yūyamimaṃ me agadaṃ kṛta ||
Translation: Mothers (of mankind) a hundred are your applications, a thousandfold is your growth; do you who fulfila hundred functions, make this my (people) free from disease.
Rigveda, Mandala 10, Sukta 97, Verse 3
ओषधीः प्रति मोदध्वं पुष्पवतीः प्रसूवरीः । अश्वा इव सजित्वरीर्वीरुधः पारयिष्ण्वः ॥
oṣadhīḥ prati modadhvaṃ puṣpavatīḥ prasūvarīḥ | aśvā iva sajitvarīrvīrudhaḥ pārayiṣṇvaḥ ||
Translation: Rejoice, plural nts, bearing abundant flowers and fruit, triumphing together (over disease) like (victorious)horses, sprouting forth, bearing (men safe) beyond (disease).
Rigveda, Mandala 10, Sukta 97, Verse 4
ओषधीरिति मातरस्तद्वो देवीरुप ब्रुवे । सनेयमश्वं गां वास आत्मानं तव पूरुष ॥
oṣadhīriti mātarastadvo devīrupa bruve | saneyamaśvaṃ gāṃ vāsa ātmānaṃ tava pūruṣa ||
Translation: "plural nts!" thus I hail you, the divine mothers (of mankind). I will give to you, oḥ physician, a horse, acow, a garment-- yes, even myself.
Rigveda, Mandala 10, Sukta 97, Verse 5
अश्वत्थे वो निषदनं पर्णे वो वसतिष्कृता । गोभाज इत्किलासथ यत्सनवथ पूरुषम् ॥
aśvatthe vo niṣadanaṃ parṇe vo vasatiṣkṛtā | gobhāja itkilāsatha yatsanavatha pūruṣam ||
Translation: Your abode is in the Aśvattha, your dwelling is established in the Palāśa, you are assuredly thedistributer of cattle, inasmuch as you bestow them on the physician.
Rigveda, Mandala 10, Sukta 97, Verse 6
यत्रौषधीः समग्मत राजानः समिताविव । विप्रः स उच्यते भिषग्रक्षोहामीवचातनः ॥
yatrauṣadhīḥ samagmata rājānaḥ samitāviva | vipraḥ sa ucyate bhiṣagrakṣohāmīvacātanaḥ ||
Translation: Where, plural nts, you are congregated like princes (assembled) in battle, there the sage is designated aphysician, the destroyer of evil spirits, the extirpator of disease.
Rigveda, Mandala 10, Sukta 97, Verse 7
अश्वावतीं सोमावतीमूर्जयन्तीमुदोजसम् । आवित्सि सर्वा ओषधीरस्मा अरिष्टतातये ॥
aśvāvatīṃ somāvatīmūrjayantīmudojasam | āvitsi sarvā oṣadhīrasmā ariṣṭatātaye ||
Translation: The Aśvāvatī, the Somāvatī, the Urjayantī, the Udojasā)-- all these plural nts I praise for thepurpose of overcoming this disease.
Rigveda, Mandala 10, Sukta 97, Verse 8
उच्छुष्मा ओषधीनां गावो गोष्ठादिवेरते । धनं सनिष्यन्तीनामात्मानं तव पूरुष ॥
ucchuṣmā oṣadhīnāṃ gāvo goṣṭhādiverate | dhanaṃ saniṣyantīnāmātmānaṃ tava pūruṣa ||
Translation: The virtues of the plural nts which are desirous of bestowing wealth issue from them, man, (towards) yourbody like cattle from the pen.
Rigveda, Mandala 10, Sukta 97, Verse 9
इष्कृतिर्नाम वो माताथो यूयं स्थ निष्कृतीः । सीराः पतत्रिणीः स्थन यदामयति निष्कृथ ॥
iṣkṛtirnāma vo mātātho yūyaṃ stha niṣkṛtīḥ | sīrāḥ patatriṇīḥ sthana yadāmayati niṣkṛtha ||
Translation: Verily Iṣkṛti is your mother, therefore are you (also) Niṣkṛtis; you are flying streams; if (a man) is illyou cure him.
Rigveda, Mandala 10, Sukta 97, Verse 10
अति विश्वाः परिष्ठा स्तेन इव व्रजमक्रमुः । ओषधीः प्राचुच्यवुर्यत्किं च तन्वो रपः ॥
ati viśvāḥ pariṣṭhā stena iva vrajamakramuḥ | oṣadhīḥ prācucyavuryatkiṃ ca tanvo rapaḥ ||
Translation: The universal all-pervading plural nts assail (diseases) as a thief (attacks) a cow-shed; they drive outwhatever infirmity of body there may be.
Rigveda, Mandala 10, Sukta 97, Verse 11
यदिमा वाजयन्नहमोषधीर्हस्त आदधे । आत्मा यक्ष्मस्य नश्यति पुरा जीवगृभो यथा ॥
yadimā vājayannahamoṣadhīrhasta ādadhe | ātmā yakṣmasya naśyati purā jīvagṛbho yathā ||
Translation: As soon as I take these plural nts in my hand making (the sick man) strong, the soul of the maladyperishes before (their application) as (life is driven away from the presence) of the seizer of life.
Rigveda, Mandala 10, Sukta 97, Verse 12
यस्यौषधीः प्रसर्पथाङ्गमङ्गं परुष्परुः । ततो यक्ष्मं वि बाधध्व उग्रो मध्यमशीरिव ॥
yasyauṣadhīḥ prasarpathāṅgamaṅgaṃ paruṣparuḥ | tato yakṣmaṃ vi bādhadhva ugro madhyamaśīriva ||
Translation: From him, oḥ plural nts, in whom you creep from limb to limb, from joint to joint, you drive away diseaselike a mighty (prince) stationed in the midst of his host.
Rigveda, Mandala 10, Sukta 97, Verse 13
साकं यक्ष्म प्र पत चाषेण किकिदीविना । साकं वातस्य ध्राज्या साकं नश्य निहाकया ॥
sākaṃ yakṣma pra pata cāṣeṇa kikidīvinā | sākaṃ vātasya dhrājyā sākaṃ naśya nihākayā ||
Translation: Fly forth, sickness, with the jay, with the blue jay, with the velocity of the wind, perish along with theiguana.
Rigveda, Mandala 10, Sukta 97, Verse 14
अन्या वो अन्यामवत्वन्यान्यस्या उपावत । ताः सर्वाः संविदाना इदं मे प्रावता वचः ॥
anyā vo anyāmavatvanyānyasyā upāvata | tāḥ sarvāḥ saṃvidānā idaṃ me prāvatā vacaḥ ||
Translation: Let each of you, plural nts, go to the other, approach the one (to the vicinity) of the other; thus being allmutually joined together, attend to this my speech.
Rigveda, Mandala 10, Sukta 97, Verse 15
याः फलिनीर्या अफला अपुष्पा याश्च पुष्पिणीः । बृहस्पतिप्रसूतास्ता नो मुञ्चन्त्वंहसः ॥
yāḥ phalinīryā aphalā apuṣpā yāśca puṣpiṇīḥ | bṛhaspatiprasūtāstā no muñcantvaṃhasaḥ ||
Translation: Whether bearing fruit or barren, whether flowering or flowerless, may they, the progeny of Bṛhaspati,liberate us from sin.
Rigveda, Mandala 10, Sukta 97, Verse 16
मुञ्चन्तु मा शपथ्यादथो वरुण्यादुत । अथो यमस्य पड्बीशात्सर्वस्माद्देवकिल्बिषात् ॥
muñcantu mā śapathyādatho varuṇyāduta | atho yamasya paḍbīśātsarvasmāddevakilbiṣāt ||
Translation: May they liberate me from the sin produced by curse, from the sin caused by Varuṇa, from the fettersO Yama, from all guilt caused by the gods.
Rigveda, Mandala 10, Sukta 97, Verse 17
अवपतन्तीरवदन्दिव ओषधयस्परि । यं जीवमश्नवामहै न स रिष्याति पूरुषः ॥
avapatantīravadandiva oṣadhayaspari | yaṃ jīvamaśnavāmahai na sa riṣyāti pūruṣaḥ ||
Translation: The plural nts, falling from heaven, said, "The man, whom living we pervade, will not perish".
Rigveda, Mandala 10, Sukta 97, Verse 18
या ओषधीः सोमराज्ञीर्बह्वीः शतविचक्षणाः । तासां त्वमस्युत्तमारं कामाय शं हृदे ॥
yā oṣadhīḥ somarājñīrbahvīḥ śatavicakṣaṇāḥ | tāsāṃ tvamasyuttamāraṃ kāmāya śaṃ hṛde ||
Translation: The which have the Soma for their king, and are numerous and all- seeking of them you (O Soma) arethe best; be very bountiful to the affectionate heart.
Rigveda, Mandala 10, Sukta 97, Verse 19
या ओषधीः सोमराज्ञीर्विष्ठिताः पृथिवीमनु । बृहस्पतिप्रसूता अस्यै सं दत्त वीर्यम् ॥
yā oṣadhīḥ somarājñīrviṣṭhitāḥ pṛthivīmanu | bṛhaspatiprasūtā asyai saṃ datta vīryam ||
Translation: plural nts, which have the Soma for your king, who are scattered over the earth, the offspring ofBṛhaspati, give vigour to this (infirm body).
Rigveda, Mandala 10, Sukta 97, Verse 20
मा वो रिषत्खनिता यस्मै चाहं खनामि वः । द्विपच्चतुष्पदस्माकं सर्वमस्त्वनातुरम् ॥
mā vo riṣatkhanitā yasmai cāhaṃ khanāmi vaḥ | dvipaccatuṣpadasmākaṃ sarvamastvanāturam ||
Translation: Let not the digger hurt you, not (the sick person n) for whom I dig you up; may all my bipeds andquadrupeds be free from disease.
Rigveda, Mandala 10, Sukta 97, Verse 21
याश्चेदमुपशृण्वन्ति याश्च दूरं परागताः । सर्वाः संगत्य वीरुधोऽस्यै सं दत्त वीर्यम् ॥
yāścedamupaśṛṇvanti yāśca dūraṃ parāgatāḥ | sarvāḥ saṃgatya vīrudho'syai saṃ datta vīryam ||
Translation: Both the plural nts that I hear this (prayer), and those which are removed far off, all coming together,give vigour to this (infirm body).
Rigveda, Mandala 10, Sukta 97, Verse 22
ओषधयः सं वदन्ते सोमेन सह राज्ञा । यस्मै कृणोति ब्राह्मणस्तं राजन्पारयामसि ॥
oṣadhayaḥ saṃ vadante somena saha rājñā | yasmai kṛṇoti brāhmaṇastaṃ rājanpārayāmasi ||
Translation: All the plural nts, together with Soma their king, declare, "We save him, O king, to whom the Brāhmaṇaadministers (us)".
Rigveda, Mandala 10, Sukta 97, Verse 23
त्वमुत्तमास्योषधे तव वृक्षा उपस्तयः । उपस्तिरस्तु सोऽस्माकं यो अस्माँ अभिदासति ॥
tvamuttamāsyoṣadhe tava vṛkṣā upastayaḥ | upastirastu so'smākaṃ yo asmā~ abhidāsati ||
Translation: You (Soma) are the best of the plural nts, to you (all) trees are prostrate; may he be prostrate to us, whoattacks us.
Rigveda, Mandala 10, Sukta 98, Verse 1
बृहस्पते प्रति मे देवतामिहि मित्रो वा यद्वरुणो वासि पूषा । आदित्यैर्वा यद्वसुभिर्मरुत्वान्त्स पर्जन्यं शंतनवे वृषाय ॥
bṛhaspate prati me devatāmihi mitro vā yadvaruṇo vāsi pūṣā | ādityairvā yadvasubhirmarutvāntsa parjanyaṃ śaṃtanave vṛṣāya ||
Translation: : Go, Bṛhaspati, on my behalf to the gods, whether you are Mitra, or Varuṇa, or Pūṣan, orassociated with the Ādityas, the Vasus, or the Maruts-- do you cause Parjanya to send down rain for Śantanu.
Rigveda, Mandala 10, Sukta 98, Verse 2
आ देवो दूतो अजिरश्चिकित्वान्त्वद्देवापे अभि मामगच्छत् । प्रतीचीनः प्रति मामा ववृत्स्व दधामि ते द्युमतीं वाचमासन् ॥
ā devo dūto ajiraścikitvāntvaddevāpe abhi māmagacchat | pratīcīnaḥ prati māmā vavṛtsva dadhāmi te dyumatīṃ vācamāsan ||
Translation: Let a divine messenger quick and intelligent sent, Devāpi, by you come to me. Come, Bṛhaspati, tome, turning towards me; I have in my mouth a brilliant eulogium for you.
Rigveda, Mandala 10, Sukta 98, Verse 3
अस्मे धेहि द्युमतीं वाचमासन्बृहस्पते अनमीवामिषिराम् । यया वृष्टिं शंतनवे वनाव दिवो द्रप्सो मधुमाँ आ विवेश ॥
asme dhehi dyumatīṃ vācamāsanbṛhaspate anamīvāmiṣirām | yayā vṛṣṭiṃ śaṃtanave vanāva divo drapso madhumā~ ā viveśa ||
Translation: Put, Bṛhaspati, in my mouth a brilliant eulogium, prompt and free from defect, by which we two mayobtain rain from heaven for Śantanu, the sweet drop (sent by you) has entered (our voice).
Rigveda, Mandala 10, Sukta 98, Verse 4
आ नो द्रप्सा मधुमन्तो विशन्त्विन्द्र देह्यधिरथं सहस्रम् । नि षीद होत्रमृतुथा यजस्व देवान्देवापे हविषा सपर्य ॥
ā no drapsā madhumanto viśantvindra dehyadhirathaṃ sahasram | ni ṣīda hotramṛtuthā yajasva devāndevāpe haviṣā saparya ||
Translation: May the sweet drops of rain fall upon us; grant us, Indra, a thousand chariot-loads. Sit down, Devāpi,to your duties as Hotā; in due season sacrifice to the gods, worship them with oblations. functions as Hotā. He has brought down from the upper to the lower ocean the rain waters of heaven.
Rigveda, Mandala 10, Sukta 98, Verse 5
आर्ष्टिषेणो होत्रमृषिर्निषीदन्देवापिर्देवसुमतिं चिकित्वान् । स उत्तरस्मादधरं समुद्रमपो दिव्या असृजद्वर्ष्या अभि ॥
ārṣṭiṣeṇo hotramṛṣirniṣīdandevāpirdevasumatiṃ cikitvān | sa uttarasmādadharaṃ samudramapo divyā asṛjadvarṣyā abhi ||
Translation: Details:
Rigveda, Mandala 10, Sukta 98, Verse 6
अस्मिन्त्समुद्रे अध्युत्तरस्मिन्नापो देवेभिर्निवृता अतिष्ठन् । ता अद्रवन्नार्ष्टिषेणेन सृष्टा देवापिना प्रेषिता मृक्षिणीषु ॥
asmintsamudre adhyuttarasminnāpo devebhirnivṛtā atiṣṭhan | tā adravannārṣṭiṣeṇena sṛṣṭā devāpinā preṣitā mṛkṣiṇīṣu ||
Translation: In this upper ocean the waters stood dammed up by the gods; set free by Devāpi, the son ofṚṣṭiṣeṇa, they were sent forth over the plural ins.
Rigveda, Mandala 10, Sukta 98, Verse 7
यद्देवापिः शंतनवे पुरोहितो होत्राय वृतः कृपयन्नदीधेत् । देवश्रुतं वृष्टिवनिं रराणो बृहस्पतिर्वाचमस्मा अयच्छत् ॥
yaddevāpiḥ śaṃtanave purohito hotrāya vṛtaḥ kṛpayannadīdhet | devaśrutaṃ vṛṣṭivaniṃ rarāṇo bṛhaspatirvācamasmā ayacchat ||
Translation: When Devāpi, the Purohita for Śantanu, engaged in his functions of Hotā, compassionating (him),slicited Bṛhaspati, to whom the gods listen, who begs for rain, (Bṛhaspati) being plural ased gave him a voice.
Rigveda, Mandala 10, Sukta 98, Verse 8
यं त्वा देवापिः शुशुचानो अग्न आर्ष्टिषेणो मनुष्यः समीधे । विश्वेभिर्देवैरनुमद्यमानः प्र पर्जन्यमीरया वृष्टिमन्तम् ॥
yaṃ tvā devāpiḥ śuśucāno agna ārṣṭiṣeṇo manuṣyaḥ samīdhe | viśvebhirdevairanumadyamānaḥ pra parjanyamīrayā vṛṣṭimantam ||
Translation: Agni, whom the mortal Devāpi, the son of Ṛṣṭiseṇa, lighting you, has kindled, do you, beingpropitiated with all the gods, send down the rain- laden cloud.
Rigveda, Mandala 10, Sukta 98, Verse 9
त्वां पूर्व ऋषयो गीर्भिरायन्त्वामध्वरेषु पुरुहूत विश्वे । सहस्राण्यधिरथान्यस्मे आ नो यज्ञं रोहिदश्वोप याहि ॥
tvāṃ pūrva ṛṣayo gīrbhirāyantvāmadhvareṣu puruhūta viśve | sahasrāṇyadhirathānyasme ā no yajñaṃ rohidaśvopa yāhi ||
Translation: You have ancient sages approached, with hymns; you, O invoked of many, all worshippers (address)at sacrifice; (give) us thousands of chariot-loads, come to our sacrifice, lord of red horses.
Rigveda, Mandala 10, Sukta 98, Verse 10
एतान्यग्ने नवतिर्नव त्वे आहुतान्यधिरथा सहस्रा । तेभिर्वर्धस्व तन्वः शूर पूर्वीर्दिवो नो वृष्टिमिषितो रिरीहि ॥
etānyagne navatirnava tve āhutānyadhirathā sahasrā | tebhirvardhasva tanvaḥ śūra pūrvīrdivo no vṛṣṭimiṣito rirīhi ||
Translation: These ninety-and-nine thousands of chariot-lords have been offered, Agni, to you; with them, O hero,nourish your many bodies; and thus solicited sends us rain from heaven.
Rigveda, Mandala 10, Sukta 98, Verse 11
एतान्यग्ने नवतिं सहस्रा सं प्र यच्छ वृष्ण इन्द्राय भागम् । विद्वान्पथ ऋतुशो देवयानानप्यौलानं दिवि देवेषु धेहि ॥
etānyagne navatiṃ sahasrā saṃ pra yaccha vṛṣṇa indrāya bhāgam | vidvānpatha ṛtuśo devayānānapyaulānaṃ divi deveṣu dhehi ||
Translation: Give, Agni, these ninety thousands to the showerer, Indra, as his share; knowing the paths traversedby the gods in due season plural ce the Aulāna (Śantanu), in heaven among the gods.
Rigveda, Mandala 10, Sukta 98, Verse 12
अग्ने बाधस्व वि मृधो वि दुर्गहापामीवामप रक्षांसि सेध । अस्मात्समुद्राद्बृहतो दिवो नोऽपां भूमानमुप नः सृजेह ॥
agne bādhasva vi mṛdho vi durgahāpāmīvāmapa rakṣāṃsi sedha | asmātsamudrādbṛhato divo no'pāṃ bhūmānamupa naḥ sṛjeha ||
Translation: Demolish, Agni, our enemies, demolish their strongholds, drive away disease, drive away therākṣasas from this ocean, from vast heaven send own upon us here abundance of rain.
Rigveda, Mandala 10, Sukta 99, Verse 1
कं नश्चित्रमिषण्यसि चिकित्वान्पृथुग्मानं वाश्रं वावृधध्यै । कत्तस्य दातु शवसो व्युष्टौ तक्षद्वज्रं वृत्रतुरमपिन्वत् ॥
kaṃ naścitramiṣaṇyasi cikitvānpṛthugmānaṃ vāśraṃ vāvṛdhadhyai | kattasya dātu śavaso vyuṣṭau takṣadvajraṃ vṛtraturamapinvat ||
Translation: What marvellous (wealth), comprehensive and laudable, do you, Indra, knowing (what is needed),bestow upon us for our advantage? What gift (has been made to us) upon the development of his strength? Hefabricated the Vṛtra- slaying thunderbolt, and let the waters flow.
Rigveda, Mandala 10, Sukta 99, Verse 2
स हि द्युता विद्युता वेति साम पृथुं योनिमसुरत्वा ससाद । स सनीऴेभिः प्रसहानो अस्य भ्रातुर्न ऋते सप्तथस्य मायाः ॥
sa hi dyutā vidyutā veti sāma pṛthuṃ yonimasuratvā sasāda | sa sanīḻebhiḥ prasahāno asya bhrāturna ṛte saptathasya māyāḥ ||
Translation: Armed with the bright lightning he goes to the (scene of) adoration; endowed with might he has seatedhimself on the spacious plural ce (of sacrifice); he (is) triumphant with his companions (the Maruts); the wiles of hisseventh brother do not (prevail) at the rite.
Rigveda, Mandala 10, Sukta 99, Verse 3
स वाजं यातापदुष्पदा यन्त्स्वर्षाता परि षदत्सनिष्यन् । अनर्वा यच्छतदुरस्य वेदो घ्नञ्छिश्नदेवाँ अभि वर्पसा भूत् ॥
sa vājaṃ yātāpaduṣpadā yantsvarṣātā pari ṣadatsaniṣyan | anarvā yacchatadurasya vedo ghnañchiśnadevā~ abhi varpasā bhūt ||
Translation: Going to the battle, marching with easy gait, desiring the spoil, he set himself to the acquisition of all(wealth). Invincible, destroying the phallus-worshippers, he won by his prowess whatever wealth (was concealedin the city) with the hundred gates.
Rigveda, Mandala 10, Sukta 99, Verse 4
स यह्व्योऽवनीर्गोष्वर्वा जुहोति प्रधन्यासु सस्रिः । अपादो यत्र युज्यासोऽरथा द्रोण्यश्वास ईरते घृतं वाः ॥
sa yahvyo'vanīrgoṣvarvā juhoti pradhanyāsu sasriḥ | apādo yatra yujyāso'rathā droṇyaśvāsa īrate ghṛtaṃ vāḥ ||
Translation: The victorious Indra, coming among the clouds, quickly moving, offers the abundant waters on the rich(plural ins) where his associates (the rivers) footless, and without conveyances, having pitchers for horses, pour outwater like ghī.
Rigveda, Mandala 10, Sukta 99, Verse 5
स रुद्रेभिरशस्तवार ऋभ्वा हित्वी गयमारेअवद्य आगात् । वम्रस्य मन्ये मिथुना विवव्री अन्नमभीत्यारोदयन्मुषायन् ॥
sa rudrebhiraśastavāra ṛbhvā hitvī gayamāreavadya āgāt | vamrasya manye mithunā vivavrī annamabhītyārodayanmuṣāyan ||
Translation: May he, our unsolicited benefactor, the mighty one, from whom blame is far removed, come with theRudras, having quit his dwelling. I think of the two (parents) of Vamra, who are free from fever. Having obtained(the enemy's) food, he called aloud while stealing it.
Rigveda, Mandala 10, Sukta 99, Verse 6
स इद्दासं तुवीरवं पतिर्दन्षऴक्षं त्रिशीर्षाणं दमन्यत् । अस्य त्रितो न्वोजसा वृधानो विपा वराहमयोअग्रया हन् ॥
sa iddāsaṃ tuvīravaṃ patirdanṣaḻakṣaṃ triśīrṣāṇaṃ damanyat | asya trito nvojasā vṛdhāno vipā varāhamayoagrayā han ||
Translation: The sovereign Indra attacking him overcame the loud-shouting, six- eyed, three-headed Dāsa, andTrita, invigorated by his strength, smote the water-laden (cloud) with his iron-tipped finger.
Rigveda, Mandala 10, Sukta 99, Verse 7
स द्रुह्वणे मनुष ऊर्ध्वसान आ साविषदर्शसानाय शरुम् । स नृतमो नहुषोऽस्मत्सुजातः पुरोऽभिनदर्हन्दस्युहत्ये ॥
sa druhvaṇe manuṣa ūrdhvasāna ā sāviṣadarśasānāya śarum | sa nṛtamo nahuṣo'smatsujātaḥ puro'bhinadarhandasyuhatye ||
Translation: Details:
Rigveda, Mandala 10, Sukta 99, Verse 8
सो अभ्रियो न यवस उदन्यन्क्षयाय गातुं विदन्नो अस्मे । उप यत्सीददिन्दुं शरीरैः श्येनोऽयोपाष्टिर्हन्ति दस्यून् ॥
so abhriyo na yavasa udanyankṣayāya gātuṃ vidanno asme | upa yatsīdadinduṃ śarīraiḥ śyeno'yopāṣṭirhanti dasyūn ||
Translation: Like the aggregated cloud desiring to pour water on the pasturage, he found the way to our dwellingwhen he approached the Soma with his limbs, like a hawk with heel of metal he smites the Dasyus.
Rigveda, Mandala 10, Sukta 99, Verse 9
स व्राधतः शवसानेभिरस्य कुत्साय शुष्णं कृपणे परादात् । अयं कविमनयच्छस्यमानमत्कं यो अस्य सनितोत नृणाम् ॥
sa vrādhataḥ śavasānebhirasya kutsāya śuṣṇaṃ kṛpaṇe parādāt | ayaṃ kavimanayacchasyamānamatkaṃ yo asya sanitota nṛṇām ||
Translation: Let him overthrow the mighty with powerful (weapons); he destroyed Śuṣṇa for the sake of the liberalKutsa; he humiliated Kavi, who praised him, who was the giver of form to Indra and his men.
Rigveda, Mandala 10, Sukta 99, Verse 10
अयं दशस्यन्नर्येभिरस्य दस्मो देवेभिर्वरुणो न मायी । अयं कनीन ऋतुपा अवेद्यमिमीताररुं यश्चतुष्पात् ॥
ayaṃ daśasyannaryebhirasya dasmo devebhirvaruṇo na māyī | ayaṃ kanīna ṛtupā avedyamimītāraruṃ yaścatuṣpāt ||
Translation: Bountiful (to his worshippers) with his (Maruts) friendly to men, wonderful with brilliancies, havingmagical power like Varuṇa, he was known as desirable, protecting the seasons, he destroyed, Araru, who wasfour-footed.
Rigveda, Mandala 10, Sukta 99, Verse 11
अस्य स्तोमेभिरौशिज ऋजिश्वा व्रजं दरयद्वृषभेण पिप्रोः । सुत्वा यद्यजतो दीदयद्गीः पुर इयानो अभि वर्पसा भूत् ॥
asya stomebhirauśija ṛjiśvā vrajaṃ darayadvṛṣabheṇa piproḥ | sutvā yadyajato dīdayadgīḥ pura iyāno abhi varpasā bhūt ||
Translation: Ṛjiśvā, the son of Uśija with Indra's praises shattered the cow pen of Pipru with the thunderbolt;when having expressed (the Soma), the venerable sage recited his praises, (Indra) proceeding against the cities(of the enemy) triumphed with his body.
Rigveda, Mandala 10, Sukta 99, Verse 12
एवा महो असुर वक्षथाय वम्रकः पड्भिरुप सर्पदिन्द्रम् । स इयानः करति स्वस्तिमस्मा इषमूर्जं सुक्षितिं विश्वमाभाः ॥
evā maho asura vakṣathāya vamrakaḥ paḍbhirupa sarpadindram | sa iyānaḥ karati svastimasmā iṣamūrjaṃ sukṣitiṃ viśvamābhāḥ ||
Translation: In this manner, O mighty (Indra), Vamraka approached Indra on foot, to bring an ample oblation. Mayhe, being approached, grant us prosperity, may he bring us food, drink, a secure dwelling and all (good things).
Rigveda, Mandala 10, Sukta 100, Verse 1
इन्द्र दृह्य मघवन्त्वावदिद्भुज इह स्तुतः सुतपा बोधि नो वृधे । देवेभिर्नः सविता प्रावतु श्रुतमा सर्वतातिमदितिं वृणीमहे ॥
indra dṛhya maghavantvāvadidbhuja iha stutaḥ sutapā bodhi no vṛdhe | devebhirnaḥ savitā prāvatu śrutamā sarvatātimaditiṃ vṛṇīmahe ||
Translation: Consume, afluent Indra, (the foe that is) like you (in might); praised on this occasion, do you who arethe drinker of the libation be favourable to our advancement. May Savitā, with the gods, defend our sacrifice;we long for the universal Aditi.
Rigveda, Mandala 10, Sukta 100, Verse 2
भराय सु भरत भागमृत्वियं प्र वायवे शुचिपे क्रन्ददिष्टये । गौरस्य यः पयसः पीतिमानश आ सर्वतातिमदितिं वृणीमहे ॥
bharāya su bharata bhāgamṛtviyaṃ pra vāyave śucipe krandadiṣṭaye | gaurasya yaḥ payasaḥ pītimānaśa ā sarvatātimaditiṃ vṛṇīmahe ||
Translation: Offer to (Indra) the cherisher (of all) the share suited to the season; (offer it) to Vāyu, the drinker ofthe pure (Soma), who clamours as he travels, who obtains a draught of white milk; we long for the universal Aditi.
Rigveda, Mandala 10, Sukta 100, Verse 3
आ नो देवः सविता साविषद्वय ऋजूयते यजमानाय सुन्वते । यथा देवान्प्रतिभूषेम पाकवदा सर्वतातिमदितिं वृणीमहे ॥
ā no devaḥ savitā sāviṣadvaya ṛjūyate yajamānāya sunvate | yathā devānpratibhūṣema pākavadā sarvatātimaditiṃ vṛṇīmahe ||
Translation: May the divine Savitā genitive rate well-dressed food for our sincere yajamāna as he offers the libation,so that we may be in good favour with the gods; we long for the universal Aditi.
Rigveda, Mandala 10, Sukta 100, Verse 4
इन्द्रो अस्मे सुमना अस्तु विश्वहा राजा सोमः सुवितस्याध्येतु नः । यथायथा मित्रधितानि संदधुरा सर्वतातिमदितिं वृणीमहे ॥
indro asme sumanā astu viśvahā rājā somaḥ suvitasyādhyetu naḥ | yathāyathā mitradhitāni saṃdadhurā sarvatātimaditiṃ vṛṇīmahe ||
Translation: May Indra be favourably disposed towards us every day, may the royal Soma accept our praise, sothat they may bestow upon us friendly treasures; we long for the universal Aditi.
Rigveda, Mandala 10, Sukta 100, Verse 5
इन्द्र उक्थेन शवसा परुर्दधे बृहस्पते प्रतरीतास्यायुषः । यज्ञो मनुः प्रमतिर्नः पिता हि कमा सर्वतातिमदितिं वृणीमहे ॥
indra ukthena śavasā parurdadhe bṛhaspate pratarītāsyāyuṣaḥ | yajño manuḥ pramatirnaḥ pitā hi kamā sarvatātimaditiṃ vṛṇīmahe ||
Translation: By his laudable strength Indra supports my limb; you, Bṛhaspati, are the prolonger of my life. May thesacrifice, the sage Manu, (being) our protector, (grant) us happiness. We long for the universal Aditi.
Rigveda, Mandala 10, Sukta 100, Verse 6
इन्द्रस्य नु सुकृतं दैव्यं सहोऽग्निर्गृहे जरिता मेधिरः कविः । यज्ञश्च भूद्विदथे चारुरन्तम आ सर्वतातिमदितिं वृणीमहे ॥
indrasya nu sukṛtaṃ daivyaṃ saho'gnirgṛhe jaritā medhiraḥ kaviḥ | yajñaśca bhūdvidathe cārurantama ā sarvatātimaditiṃ vṛṇīmahe ||
Translation: The divine force of Indra is well constructed; Agni (abides) in our dwelling, the praiser of the gods, thereceiver of oblations, the sage, and is worthy of sacrifice at the altar, beautiful and most near (to us). We long forthe universal Aditi.
Rigveda, Mandala 10, Sukta 100, Verse 7
न वो गुहा चकृम भूरि दुष्कृतं नाविष्ट्यं वसवो देवहेऴनम् । माकिर्नो देवा अनृतस्य वर्पस आ सर्वतातिमदितिं वृणीमहे ॥
na vo guhā cakṛma bhūri duṣkṛtaṃ nāviṣṭyaṃ vasavo devaheḻanam | mākirno devā anṛtasya varpasa ā sarvatātimaditiṃ vṛṇīmahe ||
Translation: We have not done any great evil in secret from you, nor any open (action) causing the anger of thegods, O you givers of wealth; let not, O gods, (the possession) of an unreal form be our (lot). We long for theuniversal Aditi.
Rigveda, Mandala 10, Sukta 100, Verse 8
अपामीवां सविता साविषन्न्यग्वरीय इदप सेधन्त्वद्रयः । ग्रावा यत्र मधुषुदुच्यते बृहदा सर्वतातिमदितिं वृणीमहे ॥
apāmīvāṃ savitā sāviṣannyagvarīya idapa sedhantvadrayaḥ | grāvā yatra madhuṣuducyate bṛhadā sarvatātimaditiṃ vṛṇīmahe ||
Translation: May Savitā drive away (our) disease, may the mountains keep off our most heinous (sin), where thestone( the effuser) of the sweet Soma is abundantly praised. We long for the universal Aditi.
Rigveda, Mandala 10, Sukta 100, Verse 9
ऊर्ध्वो ग्रावा वसवोऽस्तु सोतरि विश्वा द्वेषांसि सनुतर्युयोत । स नो देवः सविता पायुरीड्य आ सर्वतातिमदितिं वृणीमहे ॥
ūrdhvo grāvā vasavo'stu sotari viśvā dveṣāṃsi sanutaryuyota | sa no devaḥ savitā pāyurīḍya ā sarvatātimaditiṃ vṛṇīmahe ||
Translation: May the stone be uplifted, gods, when I make the libation; disperse all my secret adversaries; the godSavitā is our adorable protector. We long for the universal Aditi.
Rigveda, Mandala 10, Sukta 100, Verse 10
ऊर्जं गावो यवसे पीवो अत्तन ऋतस्य याः सदने कोशे अङ्ग्ध्वे । तनूरेव तन्वो अस्तु भेषजमा सर्वतातिमदितिं वृणीमहे ॥
ūrjaṃ gāvo yavase pīvo attana ṛtasya yāḥ sadane kośe aṅgdhve | tanūreva tanvo astu bheṣajamā sarvatātimaditiṃ vṛṇīmahe ||
Translation: Eat abundant fodder in the pasture, O cows, who are anointed in the hall of sacrifice in the cow-stall;may (your) body be the remedy for (our) body. We long for the universal Aditi.