abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 10, Sukta 39, Verse 2
चोदयतं सूनृताः पिन्वतं धिय उत्पुरंधीरीरयतं तदुश्मसि । यशसं भागं कृणुतं नो अश्विना सोमं न चारुं मघवत्सु नस्कृतम् ॥
codayataṃ sūnṛtāḥ pinvataṃ dhiya utpuraṃdhīrīrayataṃ taduśmasi | yaśasaṃ bhāgaṃ kṛṇutaṃ no aśvinā somaṃ na cāruṃ maghavatsu naskṛtam ||
Translation: Stimulate, Aśvins, our words of truth, perfect (our) sacred rites, and inspire (our) numerous facultires;this (is what) we wish; grant us a glorious portion (cf. wealth); put us like prosperous Soma among the affluent.
Rigveda, Mandala 10, Sukta 39, Verse 3
अमाजुरश्चिद्भवथो युवं भगोऽनाशोश्चिदवितारापमस्य चित् । अन्धस्य चिन्नासत्या कृशस्य चिद्युवामिदाहुर्भिषजा रुतस्य चित् ॥
amājuraścidbhavatho yuvaṃ bhago'nāśościdavitārāpamasya cit | andhasya cinnāsatyā kṛśasya cidyuvāmidāhurbhiṣajā rutasya cit ||
Translation: You, Nāsatyās, are the good fortune of a damsel growing old in (her father's) mansion; thepreservers of the famishing, the protectors of the object, of the blind, of the feeble, they call you the physicians ofthe sacrifice.
Rigveda, Mandala 10, Sukta 39, Verse 4
युवं च्यवानं सनयं यथा रथं पुनर्युवानं चरथाय तक्षथुः । निष्टौग्र्यमूहथुरद्भ्यस्परि विश्वेत्ता वां सवनेषु प्रवाच्या ॥
yuvaṃ cyavānaṃ sanayaṃ yathā rathaṃ punaryuvānaṃ carathāya takṣathuḥ | niṣṭaugryamūhathuradbhyaspari viśvettā vāṃ savaneṣu pravācyā ||
Translation: You made the aged Cyavana, when like a worn out chariot, again young and able to go; you bore theson of Tugra above the waters; all these your (exploits) are to be celebrated at our sacrifices.
Rigveda, Mandala 10, Sukta 39, Verse 5
पुराणा वां वीर्या प्र ब्रवा जनेऽथो हासथुर्भिषजा मयोभुवा । ता वां नु नव्याववसे करामहेऽयं नासत्या श्रदरिर्यथा दधत् ॥
purāṇā vāṃ vīryā pra bravā jane'tho hāsathurbhiṣajā mayobhuvā | tā vāṃ nu navyāvavase karāmahe'yaṃ nāsatyā śradariryathā dadhat ||
Translation: I proclaim, Aśvins, your ancient exploits among the people, for you were the physicians, the bestowersof felicity; we count you two worthy to be praised for (our) preservation; so that this worshipper Na-satyās, maybelieve (in you).
Rigveda, Mandala 10, Sukta 39, Verse 6
इयं वामह्वे शृणुतं मे अश्विना पुत्रायेव पितरा मह्यं शिक्षतम् । अनापिरज्ञा असजात्यामतिः पुरा तस्या अभिशस्तेरव स्पृतम् ॥
iyaṃ vāmahve śṛṇutaṃ me aśvinā putrāyeva pitarā mahyaṃ śikṣatam | anāpirajñā asajātyāmatiḥ purā tasyā abhiśasterava spṛtam ||
Translation: I here, (ghoṣā), invoke you. Here my (invocation), Aśvins, give me (wealth) as parents give to a son;before (it come) beyond the reach of (a course) that has no relatives, ungrateful, without kinsfolk, without belief,(pursues me); save me from that curse before (it reaches me).
Rigveda, Mandala 10, Sukta 39, Verse 7
युवं रथेन विमदाय शुन्ध्युवं न्यूहथुः पुरुमित्रस्य योषणाम् । युवं हवं वध्रिमत्या अगच्छतं युवं सुषुतिं चक्रथुः पुरंधये ॥
yuvaṃ rathena vimadāya śundhyuvaṃ nyūhathuḥ purumitrasya yoṣaṇām | yuvaṃ havaṃ vadhrimatyā agacchataṃ yuvaṃ suṣutiṃ cakrathuḥ puraṃdhaye ||
Translation: You brought, Śundhyu, the daughter of Purumitra to (her husband) Vimada; you came atVadharimati's invocation, and gave excellent offsprin to her who was full of wisdom.
Rigveda, Mandala 10, Sukta 39, Verse 8
युवं विप्रस्य जरणामुपेयुषः पुनः कलेरकृणुतं युवद्वयः । युवं वन्दनमृश्यदादुदूपथुर्युवं सद्यो विश्पलामेतवे कृथः ॥
yuvaṃ viprasya jaraṇāmupeyuṣaḥ punaḥ kalerakṛṇutaṃ yuvadvayaḥ | yuvaṃ vandanamṛśyadādudūpathuryuvaṃ sadyo viśpalāmetave kṛthaḥ ||
Translation: You made young again the life of the sage Kali, when approaching old age, you rescued Vandanafrom the well; you quickly enabled Viśapalā to walk.
Rigveda, Mandala 10, Sukta 39, Verse 9
युवं ह रेभं वृषणा गुहा हितमुदैरयतं ममृवांसमश्विना । युवमृबीसमुत तप्तमत्रय ओमन्वन्तं चक्रथुः सप्तवध्रये ॥
yuvaṃ ha rebhaṃ vṛṣaṇā guhā hitamudairayataṃ mamṛvāṃsamaśvinā | yuvamṛbīsamuta taptamatraya omanvantaṃ cakrathuḥ saptavadhraye ||
Translation: Aśvins, shedders of rain, you extricated Rebha when he was plural ced in a cave and was dying; youmade the heated fire-pit cool for Atri; you gave (liberty) to Saptavadhri.
Rigveda, Mandala 10, Sukta 39, Verse 10
युवं श्वेतं पेदवेऽश्विनाश्वं नवभिर्वाजैर्नवती च वाजिनम् । चर्कृत्यं ददथुर्द्रावयत्सखं भगं न नृभ्यो हव्यं मयोभुवम् ॥
yuvaṃ śvetaṃ pedave'śvināśvaṃ navabhirvājairnavatī ca vājinam | carkṛtyaṃ dadathurdrāvayatsakhaṃ bhagaṃ na nṛbhyo havyaṃ mayobhuvam ||
Translation: You gave, Aśvins, to Pedu a strong white horse with nine-and-ninety (other) steeds, (a horse), active(in combat), putting to flight the friends (of the foe), worthy to be invoked, a source of deligght, like wealth to meṇ
Rigveda, Mandala 10, Sukta 39, Verse 11
न तं राजानावदिते कुतश्चन नांहो अश्नोति दुरितं नकिर्भयम् । यमश्विना सुहवा रुद्रवर्तनी पुरोरथं कृणुथः पत्न्या सह ॥
na taṃ rājānāvadite kutaścana nāṃho aśnoti duritaṃ nakirbhayam | yamaśvinā suhavā rudravartanī purorathaṃ kṛṇuthaḥ patnyā saha ||
Translation: Lofty soverigns, worthy of invocation, going on roads which are praised in hymns, Aśvins, the manwhom with his wife you plural ce in front of (your) car, encounters not from any quarter wickedness, difficulty, ordanger.
Rigveda, Mandala 10, Sukta 39, Verse 12
आ तेन यातं मनसो जवीयसा रथं यं वामृभवश्चक्रुरश्विना । यस्य योगे दुहिता जायते दिव उभे अहनी सुदिने विवस्वतः ॥
ā tena yātaṃ manaso javīyasā rathaṃ yaṃ vāmṛbhavaścakruraśvinā | yasya yoge duhitā jāyate diva ubhe ahanī sudine vivasvataḥ ||
Translation: Come, Aśvins, with the chariot that is swifter than thought, which the Ribhus made for you; inconnection with which the daughter of heaven, (the dawn), is born and both the auspicious day and night fromVivasvat.
Rigveda, Mandala 10, Sukta 39, Verse 13
ता वर्तिर्यातं जयुषा वि पर्वतमपिन्वतं शयवे धेनुमश्विना । वृकस्य चिद्वर्तिकामन्तरास्याद्युवं शचीभिर्ग्रसिताममुञ्चतम् ॥
tā vartiryātaṃ jayuṣā vi parvatamapinvataṃ śayave dhenumaśvinā | vṛkasya cidvartikāmantarāsyādyuvaṃ śacībhirgrasitāmamuñcatam ||
Translation: Do you two, Aśvins, climb the path to the mountain with your triumphant chariot; you have renovatedfor Śayu (barren) cow; you liberated by your acts the quail that had been seized from the jaws of the wolf.
Rigveda, Mandala 10, Sukta 39, Verse 14
एतं वां स्तोममश्विनावकर्मातक्षाम भृगवो न रथम् । न्यमृक्षाम योषणां न मर्ये नित्यं न सूनुं तनयं दधानाः ॥
etaṃ vāṃ stomamaśvināvakarmātakṣāma bhṛgavo na ratham | nyamṛkṣāma yoṣaṇāṃ na marye nityaṃ na sūnuṃ tanayaṃ dadhānāḥ ||
Translation: Details:
Rigveda, Mandala 10, Sukta 40, Verse 1
रथं यान्तं कुह को ह वां नरा प्रति द्युमन्तं सुविताय भूषति । प्रातर्यावाणं विभ्वं विशेविशे वस्तोर्वस्तोर्वहमानं धिया शमि ॥
rathaṃ yāntaṃ kuha ko ha vāṃ narā prati dyumantaṃ suvitāya bhūṣati | prātaryāvāṇaṃ vibhvaṃ viśeviśe vastorvastorvahamānaṃ dhiyā śami ||
Translation: What (worshipper), O leaderes of rites, and where (abiding) glorifies for his good, by his praise at therite, your radiant moving chariot, going (to the sacrifice) at dawn, all-pervading, and bearing (wealth) day afterday to one man after another?
Rigveda, Mandala 10, Sukta 40, Verse 2
कुह स्विद्दोषा कुह वस्तोरश्विना कुहाभिपित्वं करतः कुहोषतुः । को वां शयुत्रा विधवेव देवरं मर्यं न योषा कृणुते सधस्थ आ ॥
kuha sviddoṣā kuha vastoraśvinā kuhābhipitvaṃ karataḥ kuhoṣatuḥ | ko vāṃ śayutrā vidhaveva devaraṃ maryaṃ na yoṣā kṛṇute sadhastha ā ||
Translation: Where are you, Aśvins, by night? Where are you by day? Where do you sojourn? Where do youdwell? Who brings you into his presence in the same plural ce (of sacrifice) as on her couch a widow (brings) herhusband's brother, as a woman (brings) her husband (to her).
Rigveda, Mandala 10, Sukta 40, Verse 3
प्रातर्जरेथे जरणेव कापया वस्तोर्वस्तोर्यजता गच्छथो गृहम् । कस्य ध्वस्रा भवथः कस्य वा नरा राजपुत्रेव सवनाव गच्छथः ॥
prātarjarethe jaraṇeva kāpayā vastorvastoryajatā gacchatho gṛham | kasya dhvasrā bhavathaḥ kasya vā narā rājaputreva savanāva gacchathaḥ ||
Translation: Leaders (of rites), you are glorified at dawn like two ancient (monarchs) by the voice (of the caller)entitled to worship, you go day by day to the dwelling (of the worshipper); of whose (faults) are you thedestroyer? To whose oblations do you go like princes?
Rigveda, Mandala 10, Sukta 40, Verse 4
युवां मृगेव वारणा मृगण्यवो दोषा वस्तोर्हविषा नि ह्वयामहे । युवं होत्रामृतुथा जुह्वते नरेषं जनाय वहथः शुभस्पती ॥
yuvāṃ mṛgeva vāraṇā mṛgaṇyavo doṣā vastorhaviṣā ni hvayāmahe | yuvaṃ hotrāmṛtuthā juhvate nareṣaṃ janāya vahathaḥ śubhaspatī ||
Translation: Like perons hunting two wild elephants, we praise you, Aśvins, with oblations night and day; at all dueseasons, leaders (of rites), (the worshipper) offers you the oblation; do you, who are rulers of the shining (rain),bring food to mankind.
Rigveda, Mandala 10, Sukta 40, Verse 5
युवां ह घोषा पर्यश्विना यती राज्ञ ऊचे दुहिता पृच्छे वां नरा । भूतं मे अह्न उत भूतमक्तवेऽश्वावते रथिने शक्तमर्वते ॥
yuvāṃ ha ghoṣā paryaśvinā yatī rājña ūce duhitā pṛcche vāṃ narā | bhūtaṃ me ahna uta bhūtamaktave'śvāvate rathine śaktamarvate ||
Translation: Attending upon you, Aśvins, leaders (of rites), I, Ghoṣā, the daughter of king (Kakṣīvat), speak toyou and request you; be (present at) my (sacrifice) by day, and be (present) by night, be able, (to grant favour) tothe son of my brother, who has horses and a chariot.
Rigveda, Mandala 10, Sukta 40, Verse 6
युवं कवी ष्ठः पर्यश्विना रथं विशो न कुत्सो जरितुर्नशायथः । युवोर्ह मक्षा पर्यश्विना मध्वासा भरत निष्कृतं न योषणा ॥
yuvaṃ kavī ṣṭhaḥ paryaśvinā rathaṃ viśo na kutso jariturnaśāyathaḥ | yuvorha makṣā paryaśvinā madhvāsā bharata niṣkṛtaṃ na yoṣaṇā ||
Translation: Sage Aśvins, stand by your chariot; make it approach (the sacrifice) of the worshipper, as Kutsa(made his chariot approach) men, the fly carries your honey, Aśvins, in its mouth as a woman carries purified(honey).
Rigveda, Mandala 10, Sukta 40, Verse 7
युवं ह भुज्युं युवमश्विना वशं युवं शिञ्जारमुशनामुपारथुः । युवो ररावा परि सख्यमासते युवोरहमवसा सुम्नमा चके ॥
yuvaṃ ha bhujyuṃ yuvamaśvinā vaśaṃ yuvaṃ śiñjāramuśanāmupārathuḥ | yuvo rarāvā pari sakhyamāsate yuvorahamavasā sumnamā cake ||
Translation: You came, Aśvins, to the rescue of Bhujyu, you came to the rescue of Vaśa, you came to Śiñjārato (hear) his desirable (praise); the offerer of oblations besieges your friendship; and I desire happiness throughyour protection.
Rigveda, Mandala 10, Sukta 40, Verse 8
युवं ह कृशं युवमश्विना शयुं युवं विधन्तं विधवामुरुष्यथः । युवं सनिभ्यः स्तनयन्तमश्विनाप व्रजमूर्णुथः सप्तास्यम् ॥
yuvaṃ ha kṛśaṃ yuvamaśvinā śayuṃ yuvaṃ vidhantaṃ vidhavāmuruṣyathaḥ | yuvaṃ sanibhyaḥ stanayantamaśvināpa vrajamūrṇuthaḥ saptāsyam ||
Translation: Verily, Aśvins, you protect the feeble man; you protected Śayu; you protect him who worshipsaccording to rule, and the widow, (Vadhrimati); you set open, O Aśvins, for the donors of oblations theseven-mouthed thundering cloud.
Rigveda, Mandala 10, Sukta 40, Verse 9
जनिष्ट योषा पतयत्कनीनको वि चारुहन्वीरुधो दंसना अनु । आस्मै रीयन्ते निवनेव सिन्धवोऽस्मा अह्ने भवति तत्पतित्वनम् ॥
janiṣṭa yoṣā patayatkanīnako vi cāruhanvīrudho daṃsanā anu | āsmai rīyante nivaneva sindhavo'smā ahne bhavati tatpatitvanam ||
Translation: The bride, Aśvins, has been born, let the husband approach; may the plural nts spring up (for him) afterthe rain; for him may the streams flow as if from a declivity; may he invulnerable have the power of a husbandover her.
Rigveda, Mandala 10, Sukta 40, Verse 10
जीवं रुदन्ति वि मयन्ते अध्वरे दीर्घामनु प्रसितिं दीधियुर्नरः । वामं पितृभ्यो य इदं समेरिरे मयः पतिभ्यो जनयः परिष्वजे ॥
jīvaṃ rudanti vi mayante adhvare dīrghāmanu prasitiṃ dīdhiyurnaraḥ | vāmaṃ pitṛbhyo ya idaṃ samerire mayaḥ patibhyo janayaḥ pariṣvaje ||
Translation: The husbands who weep for the life (of their wives), make them sit down at the sacrifice, hold in a longembrace, (and) send the Pitṛs this desirable offspring, upon these husbands the wives (bestow) happiness inorder to be embraced.
Rigveda, Mandala 10, Sukta 40, Verse 11
न तस्य विद्म तदु षु प्र वोचत युवा ह यद्युवत्याः क्षेति योनिषु । प्रियोस्रियस्य वृषभस्य रेतिनो गृहं गमेमाश्विना तदुश्मसि ॥
na tasya vidma tadu ṣu pra vocata yuvā ha yadyuvatyāḥ kṣeti yoniṣu | priyosriyasya vṛṣabhasya retino gṛhaṃ gamemāśvinā taduśmasi ||
Translation: We do not know this (happiness) of his; do you, (Aśvins), clearly explain how it is that the young(husband) dwells in the bride's house; let us, Aśvins, go the dwelling of (my) dear youthful, vigorous, and manlyhusband; this is our desire.
Rigveda, Mandala 10, Sukta 40, Verse 12
आ वामगन्त्सुमतिर्वाजिनीवसू न्यश्विना हृत्सु कामा अयंसत । अभूतं गोपा मिथुना शुभस्पती प्रिया अर्यम्णो दुर्याँ अशीमहि ॥
ā vāmagantsumatirvājinīvasū nyaśvinā hṛtsu kāmā ayaṃsata | abhūtaṃ gopā mithunā śubhaspatī priyā aryamṇo duryā~ aśīmahi ||
Translation: Aśvins, rich in food, lords of water, twin (associates), may your good will devolve (upon us), may thedesires (of our hearts) be attained; you have been my protectors; may we, (being) beloved, attain the habitationof a husband.
Rigveda, Mandala 10, Sukta 40, Verse 13
ता मन्दसाना मनुषो दुरोण आ धत्तं रयिं सहवीरं वचस्यवे । कृतं तीर्थं सुप्रपाणं शुभस्पती स्थाणुं पथेष्ठामप दुर्मतिं हतम् ॥
tā mandasānā manuṣo duroṇa ā dhattaṃ rayiṃ sahavīraṃ vacasyave | kṛtaṃ tīrthaṃ suprapāṇaṃ śubhaspatī sthāṇuṃ patheṣṭhāmapa durmatiṃ hatam ||
Translation: Exulting, do you bestow riches, comprehending male progeny, in the house of my husband, on me,who desire to praise you; lords of waters, make the sacred ford good to drink; remove the tree that stands in theroad and the malevolent (enemy).
Rigveda, Mandala 10, Sukta 40, Verse 14
क्व स्विदद्य कतमास्वश्विना विक्षु दस्रा मादयेते शुभस्पती । क ईं नि येमे कतमस्य जग्मतुर्विप्रस्य वा यजमानस्य वा गृहम् ॥
kva svidadya katamāsvaśvinā vikṣu dasrā mādayete śubhaspatī | ka īṃ ni yeme katamasya jagmaturviprasya vā yajamānasya vā gṛham ||
Translation: Aśvins of goodly aspect, lords of water, in what plural ce, among what people, do you today delight? Whonow detains you? To the house of what sage or of what sacrificer, have you gone?
Rigveda, Mandala 10, Sukta 41, Verse 1
समानमु त्यं पुरुहूतमुक्थ्यं रथं त्रिचक्रं सवना गनिग्मतम् । परिज्मानं विदथ्यं सुवृक्तिभिर्वयं व्युष्टा उषसो हवामहे ॥
samānamu tyaṃ puruhūtamukthyaṃ rathaṃ tricakraṃ savanā ganigmatam | parijmānaṃ vidathyaṃ suvṛktibhirvayaṃ vyuṣṭā uṣaso havāmahe ||
Translation: At break of dawn, (Aśvins), we invoke with pious prayers your common chariot, praised of many,adorable three-wheeled, frequenting religious rites, traversing all space, suitable at sacrifices.
Rigveda, Mandala 10, Sukta 41, Verse 2
प्रातर्युजं नासत्याधि तिष्ठथः प्रातर्यावाणं मधुवाहनं रथम् । विशो येन गच्छथो यज्वरीर्नरा कीरेश्चिद्यज्ञं होतृमन्तमश्विना ॥
prātaryujaṃ nāsatyādhi tiṣṭhathaḥ prātaryāvāṇaṃ madhuvāhanaṃ ratham | viśo yena gacchatho yajvarīrnarā kīreścidyajñaṃ hotṛmantamaśvinā ||
Translation: Ascend, Nāsatyās, your nectar-bearing chariot, which is harnessed at dawn, and set in motion atdawn, with which, leaders (of rites), you go to the people who are engaged in worship, to the priest-administeredsacrifice, Aśvins, of (your) adorer.
Rigveda, Mandala 10, Sukta 41, Verse 3
अध्वर्युं वा मधुपाणिं सुहस्त्यमग्निधं वा धृतदक्षं दमूनसम् । विप्रस्य वा यत्सवनानि गच्छथोऽत आ यातं मधुपेयमश्विना ॥
adhvaryuṃ vā madhupāṇiṃ suhastyamagnidhaṃ vā dhṛtadakṣaṃ damūnasam | viprasya vā yatsavanāni gacchatho'ta ā yātaṃ madhupeyamaśvinā ||
Translation: Come, Aśvins, to Suhastya, whether as the ministrant priest bearing the Soma in his hand, or as thecompetent lowly-minded feeder of the sacred fire; although you go to the sacrifices of (some other) sage, (yet)come, Aśvins, from them to the Soma (which I offer).
Rigveda, Mandala 10, Sukta 42, Verse 1
अस्तेव सु प्रतरं लायमस्यन्भूषन्निव प्र भरा स्तोममस्मै । वाचा विप्रास्तरत वाचमर्यो नि रामय जरितः सोम इन्द्रम् ॥
asteva su prataraṃ lāyamasyanbhūṣanniva pra bharā stomamasmai | vācā viprāstarata vācamaryo ni rāmaya jaritaḥ soma indram ||
Translation: Direct your laudation to him, (Indra), like an archer aiming a larger arrow (to its mark), like a decorator(applying his ornaments); surpass by your praises, sages, the praises of your adversaries; delight Indraworshipper, by the (offering of the) Soma.
Rigveda, Mandala 10, Sukta 42, Verse 2
दोहेन गामुप शिक्षा सखायं प्र बोधय जरितर्जारमिन्द्रम् । कोशं न पूर्णं वसुना न्यृष्टमा च्यावय मघदेयाय शूरम् ॥
dohena gāmupa śikṣā sakhāyaṃ pra bodhaya jaritarjāramindram | kośaṃ na pūrṇaṃ vasunā nyṛṣṭamā cyāvaya maghadeyāya śūram ||
Translation: Control, worshipper, your friend (Indra), like a cow for your milking; awake, Indra, the author of decay;bring down for the distribution of wealth the hero who is pressed down with wealth like a vessel full (of water).
Rigveda, Mandala 10, Sukta 42, Verse 3
किमङ्ग त्वा मघवन्भोजमाहुः शिशीहि मा शिशयं त्वा शृणोमि । अप्नस्वती मम धीरस्तु शक्र वसुविदं भगमिन्द्रा भरा नः ॥
kimaṅga tvā maghavanbhojamāhuḥ śiśīhi mā śiśayaṃ tvā śṛṇomi | apnasvatī mama dhīrastu śakra vasuvidaṃ bhagamindrā bharā naḥ ||
Translation: Why, Maghavat, do (the wise) call you the nourisher (of worshippers)? Quicken me, (Indra), withwealth, (for) I hear that you are the quickener (of the worshipper); may my understanding, Śakra, be productiveof works; grant us, Indra, a destiny that brings wealth.
Rigveda, Mandala 10, Sukta 42, Verse 4
त्वां जना ममसत्येष्विन्द्र संतस्थाना वि ह्वयन्ते समीके । अत्रा युजं कृणुते यो हविष्मान्नासुन्वता सख्यं वष्टि शूरः ॥
tvāṃ janā mamasatyeṣvindra saṃtasthānā vi hvayante samīke | atrā yujaṃ kṛṇute yo haviṣmānnāsunvatā sakhyaṃ vaṣṭi śūraḥ ||
Translation: The people earnestly call upon you in battles, Indra, (they call upon you) when standing together inthe conflict; at this (call) Indra makes him his friend who offers oblations; the hero desires not friendship with himwho presents no libation.
Rigveda, Mandala 10, Sukta 42, Verse 5
धनं न स्यन्द्रं बहुलं यो अस्मै तीव्रान्त्सोमाँ आसुनोति प्रयस्वान् । तस्मै शत्रून्त्सुतुकान्प्रातरह्नो नि स्वष्ट्रान्युवति हन्ति वृत्रम् ॥
dhanaṃ na syandraṃ bahulaṃ yo asmai tīvrāntsomā~ āsunoti prayasvān | tasmai śatrūntsutukānprātarahno ni svaṣṭrānyuvati hanti vṛtram ||
Translation: The bearer of the oblation who offers to Indra the sharp Soma, like much moveable wealth (given tothe poor)-- for him in the fore part of the day Indra scatters his eager and well-armed (enemies), and defeats hisfoe.
Rigveda, Mandala 10, Sukta 42, Verse 6
यस्मिन्वयं दधिमा शंसमिन्द्रे यः शिश्राय मघवा काममस्मे । आराच्चित्सन्भयतामस्य शत्रुर्न्यस्मै द्युम्ना जन्या नमन्ताम् ॥
yasminvayaṃ dadhimā śaṃsamindre yaḥ śiśrāya maghavā kāmamasme | ārāccitsanbhayatāmasya śatrurnyasmai dyumnā janyā namantām ||
Translation: May the enemy of that Indra on whom we have laid our praise, the lord of affluence, who has grantedus our desires, be in the fear of him even when far off; may the food belonging to the country of the foe bowdown before him (to enjoy).
Rigveda, Mandala 10, Sukta 42, Verse 7
आराच्छत्रुमप बाधस्व दूरमुग्रो यः शम्बः पुरुहूत तेन । अस्मे धेहि यवमद्गोमदिन्द्र कृधी धियं जरित्रे वाजरत्नाम् ॥
ārācchatrumapa bādhasva dūramugro yaḥ śambaḥ puruhūta tena | asme dhehi yavamadgomadindra kṛdhī dhiyaṃ jaritre vājaratnām ||
Translation: Invoked of many, (Indra) drive far away the enemy with that fierce thunderbolt of yours; grant to us,Indra, wealth of barley and cattle; render to the worshipper his sacrifice productive of plural asant food.
Rigveda, Mandala 10, Sukta 42, Verse 8
प्र यमन्तर्वृषसवासो अग्मन्तीव्राः सोमा बहुलान्तास इन्द्रम् । नाह दामानं मघवा नि यंसन्नि सुन्वते वहति भूरि वामम् ॥
pra yamantarvṛṣasavāso agmantīvrāḥ somā bahulāntāsa indram | nāha dāmānaṃ maghavā ni yaṃsanni sunvate vahati bhūri vāmam ||
Translation: The Indra into whom the sharp abundant Soma effused by (the priests), the showerers (of the Soma),have entered; he, Maghavat, deserts not the donor of the sacrifice, but bestows ample wealth upon him whopresents libations.
Rigveda, Mandala 10, Sukta 42, Verse 9
उत प्रहामतिदीव्या जयाति कृतं यच्छ्वघ्नी विचिनोति काले । यो देवकामो न धना रुणद्धि समित्तं राया सृजति स्वधावान् ॥
uta prahāmatidīvyā jayāti kṛtaṃ yacchvaghnī vicinoti kāle | yo devakāmo na dhanā ruṇaddhi samittaṃ rāyā sṛjati svadhāvān ||
Translation: Having driven away the assailant, he triumphs; at the time (of battle) he selects his antagonist as doesa gambler. The man who, desirous of gratifying the gods, withholds not his riches, him the powerful Indraassociates with wealth.
Rigveda, Mandala 10, Sukta 42, Verse 10
गोभिष्टरेमामतिं दुरेवां यवेन क्षुधं पुरुहूत विश्वाम् । वयं राजभिः प्रथमा धनान्यस्माकेन वृजनेना जयेम ॥
gobhiṣṭaremāmatiṃ durevāṃ yavena kṣudhaṃ puruhūta viśvām | vayaṃ rājabhiḥ prathamā dhanānyasmākena vṛjanenā jayema ||
Translation: Indra, invoked of many, may we escape all ignorance caused by poverty by means of our cattle; (maywe escape) all hunger by means of our barley; (may we acquire) the chief riches through the princes (of wealth);may we conquer by our valour.
Rigveda, Mandala 10, Sukta 42, Verse 11
बृहस्पतिर्नः परि पातु पश्चादुतोत्तरस्मादधरादघायोः । इन्द्रः पुरस्तादुत मध्यतो नः सखा सखिभ्यो वरिवः कृणोतु ॥
bṛhaspatirnaḥ pari pātu paścādutottarasmādadharādaghāyoḥ | indraḥ purastāduta madhyato naḥ sakhā sakhibhyo varivaḥ kṛṇotu ||
Translation: May Bṛhaspati defend us from a malignant (foe) coming from behind, from above, or from below; mayIndra defend us from foes in front and in the middle; may he, our friend, bestow wealth upon (us) his friends.
Rigveda, Mandala 10, Sukta 43, Verse 1
अच्छा म इन्द्रं मतयः स्वर्विदः सध्रीचीर्विश्वा उशतीरनूषत । परि ष्वजन्ते जनयो यथा पतिं मर्यं न शुन्ध्युं मघवानमूतये ॥
acchā ma indraṃ matayaḥ svarvidaḥ sadhrīcīrviśvā uśatīranūṣata | pari ṣvajante janayo yathā patiṃ maryaṃ na śundhyuṃ maghavānamūtaye ||
Translation: My praises, all-acquiring, concentrated and eager, glorify Indra; they embrace Maghavat as wives(embrace) a husband; as (women embrace) a man free from defect for the sake of protection.
Rigveda, Mandala 10, Sukta 43, Verse 2
न घा त्वद्रिगप वेति मे मनस्त्वे इत्कामं पुरुहूत शिश्रय । राजेव दस्म नि षदोऽधि बर्हिष्यस्मिन्त्सु सोमेऽवपानमस्तु ते ॥
na ghā tvadrigapa veti me manastve itkāmaṃ puruhūta śiśraya | rājeva dasma ni ṣado'dhi barhiṣyasmintsu some'vapānamastu te ||
Translation: Indra, of godly aspect, the invoked of many, my mind intent on you wanders not from your presence, Ifix my desire on you; take your seat like a prince upon this sacred grass, and may your drinking be of this Soma.
Rigveda, Mandala 10, Sukta 43, Verse 3
विषूवृदिन्द्रो अमतेरुत क्षुधः स इद्रायो मघवा वस्व ईशते । तस्येदिमे प्रवणे सप्त सिन्धवो वयो वर्धन्ति वृषभस्य शुष्मिणः ॥
viṣūvṛdindro amateruta kṣudhaḥ sa idrāyo maghavā vasva īśate | tasyedime pravaṇe sapta sindhavo vayo vardhanti vṛṣabhasya śuṣmiṇaḥ ||
Translation: May Indra be the remover of thirst and hunger, for he, Maghavat, is lord over precious riches; theseseven rivers of the powerful showerer, (Indra), flowing down a declivity, augment food.
Rigveda, Mandala 10, Sukta 43, Verse 4
वयो न वृक्षं सुपलाशमासदन्त्सोमास इन्द्रं मन्दिनश्चमूषदः । प्रैषामनीकं शवसा दविद्युतद्विदत्स्वर्मनवे ज्योतिरार्यम् ॥
vayo na vṛkṣaṃ supalāśamāsadantsomāsa indraṃ mandinaścamūṣadaḥ | praiṣāmanīkaṃ śavasā davidyutadvidatsvarmanave jyotirāryam ||
Translation: As birds perch upon the leafy tree, so the exhilarating Soma fillling the ladles (go) to (Indra), thesummit of them shines through their speed, may Indra spontaneously bestow excellent light upon man.
Rigveda, Mandala 10, Sukta 43, Verse 5
कृतं न श्वघ्नी वि चिनोति देवने संवर्गं यन्मघवा सूर्यं जयत् । न तत्ते अन्यो अनु वीर्यं शकन्न पुराणो मघवन्नोत नूतनः ॥
kṛtaṃ na śvaghnī vi cinoti devane saṃvargaṃ yanmaghavā sūryaṃ jayat | na tatte anyo anu vīryaṃ śakanna purāṇo maghavannota nūtanaḥ ||
Translation: As a gambler at plural y selects his adversary, so does Maghavat when he overcomes the rain-bestowingsun; no one, Maghavat, ancient or modern, is able to imitate this your vigour.
Rigveda, Mandala 10, Sukta 43, Verse 6
विशंविशं मघवा पर्यशायत जनानां धेना अवचाकशद्वृषा । यस्याह शक्रः सवनेषु रण्यति स तीव्रैः सोमैः सहते पृतन्यतः ॥
viśaṃviśaṃ maghavā paryaśāyata janānāṃ dhenā avacākaśadvṛṣā | yasyāha śakraḥ savaneṣu raṇyati sa tīvraiḥ somaiḥ sahate pṛtanyataḥ ||
Translation: Maghavat, the showerer (of benefits), encompasses all people; he contemplates the praises ofmankind; the man in whose sacrifice Śakra delights, overcomes (foes) wishing to fight by means of his pungentSoma-libations.