abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 7, Sukta 18, Verse 13
वि सद्यो विश्वा दृंहितान्येषामिन्द्रः पुरः सहसा सप्त दर्दः । व्यानवस्य तृत्सवे गयं भाग्जेष्म पूरुं विदथे मृध्रवाचम् ॥
vi sadyo viśvā dṛṃhitānyeṣāmindraḥ puraḥ sahasā sapta dardaḥ | vyānavasya tṛtsave gayaṃ bhāgjeṣma pūruṃ vidathe mṛdhravācam ||
Translation: Indra, in his might, quickly demolished all their strongholds, and their seven (kinds of) cities; he hasgiven the dwelling of the son of Anu to Tṛtsu; may we, (by propitiating Indra), conquer in battle the ill-speakingman.
Rigveda, Mandala 7, Sukta 18, Verse 14
नि गव्यवोऽनवो द्रुह्यवश्च षष्टिः शता सुषुपुः षट् सहस्रा । षष्टिर्वीरासो अधि षड्दुवोयु विश्वेदिन्द्रस्य वीर्या कृतानि ॥
ni gavyavo'navo druhyavaśca ṣaṣṭiḥ śatā suṣupuḥ ṣaṭ sahasrā | ṣaṣṭirvīrāso adhi ṣaḍduvoyu viśvedindrasya vīryā kṛtāni ||
Translation: The warriors of the Anus and Druhyus, intending (to carry off the) cattle, (hostile) to the pious(Sudāsa) perished to the number of sixty-six thousand six hundred and sixty; such are all the glorious acts ofIndra.
Rigveda, Mandala 7, Sukta 18, Verse 15
इन्द्रेणैते तृत्सवो वेविषाणा आपो न सृष्टा अधवन्त नीचीः । दुर्मित्रासः प्रकलविन्मिमाना जहुर्विश्वानि भोजना सुदासे ॥
indreṇaite tṛtsavo veviṣāṇā āpo na sṛṣṭā adhavanta nīcīḥ | durmitrāsaḥ prakalavinmimānā jahurviśvāni bhojanā sudāse ||
Translation: These hostile, Tṛtsus, ignorantly contending with Indra, fled routed as rapidly as rivers on a downwardcourse, and being discomfited, abandoned all their possessions to Sudāsa.
Rigveda, Mandala 7, Sukta 18, Verse 16
अर्धं वीरस्य शृतपामनिन्द्रं परा शर्धन्तं नुनुदे अभि क्षाम् । इन्द्रो मन्युं मन्युम्यो मिमाय भेजे पथो वर्तनिं पत्यमानः ॥
ardhaṃ vīrasya śṛtapāmanindraṃ parā śardhantaṃ nunude abhi kṣām | indro manyuṃ manyumyo mimāya bheje patho vartaniṃ patyamānaḥ ||
Translation: Indra has scattered over the earth the hostile rival of the hero (Sudāsa), the senior of Indra, theappropriator of the oblation; Indra has baffled the wrath of the wratfhful enemy, and the (foe) advancing on theway (against Sudāsa) has taken the path of flight.
Rigveda, Mandala 7, Sukta 18, Verse 17
आध्रेण चित्तद्वेकं चकार सिंह्यं चित्पेत्वेना जघान । अव स्रक्तीर्वेश्यावृश्चदिन्द्रः प्रायच्छद्विश्वा भोजना सुदासे ॥
ādhreṇa cittadvekaṃ cakāra siṃhyaṃ citpetvenā jaghāna | ava sraktīrveśyāvṛścadindraḥ prāyacchadviśvā bhojanā sudāse ||
Translation: Indra, has effected a valuable (donation) by a pauper; he has slain an old lion by a goat; he has cut theangles of the sacrificial post with a needle; he has given all the spoils (of the enemy) to Sudāsa.
Rigveda, Mandala 7, Sukta 18, Verse 18
शश्वन्तो हि शत्रवो रारधुष्टे भेदस्य चिच्छर्धतो विन्द रन्धिम् । मर्ताँ एनः स्तुवतो यः कृणोति तिग्मं तस्मिन्नि जहि वज्रमिन्द्र ॥
śaśvanto hi śatravo rāradhuṣṭe bhedasya cicchardhato vinda randhim | martā~ enaḥ stuvato yaḥ kṛṇoti tigmaṃ tasminni jahi vajramindra ||
Translation: Your numerous enemies, Indra, have been reduced to subjection, effect at some time or other thesubjugation of the turbulent Bheda, who holds men praising you as guilty of wickedness; hurl, Indra, your sharpthuderbolt against him.
Rigveda, Mandala 7, Sukta 18, Verse 19
आवदिन्द्रं यमुना तृत्सवश्च प्रात्र भेदं सर्वताता मुषायत् । अजासश्च शिग्रवो यक्षवश्च बलिं शीर्षाणि जभ्रुरश्व्यानि ॥
āvadindraṃ yamunā tṛtsavaśca prātra bhedaṃ sarvatātā muṣāyat | ajāsaśca śigravo yakṣavaśca baliṃ śīrṣāṇi jabhruraśvyāni ||
Translation: The dwellers on the Yamuna and the Tṛtsus glorified Indra when he killed Bheda in battle; the Ajas, theŚigrus, the Yakṣas, offered him as a sacrifice the heads of the horses (killed in the combat).
Rigveda, Mandala 7, Sukta 18, Verse 20
न त इन्द्र सुमतयो न रायः संचक्षे पूर्वा उषसो न नूत्नाः । देवकं चिन्मान्यमानं जघन्थाव त्मना बृहतः शम्बरं भेत् ॥
na ta indra sumatayo na rāyaḥ saṃcakṣe pūrvā uṣaso na nūtnāḥ | devakaṃ cinmānyamānaṃ jaghanthāva tmanā bṛhataḥ śambaraṃ bhet ||
Translation: Your favours, Indra, and your bounties, whether old or new, cannot be counted like the (recurring)dawn; you have slain Devaka, the son of Mānyamāna, and of thine own will, has cast down Śambara from thevast (mountain).
Rigveda, Mandala 7, Sukta 18, Verse 21
प्र ये गृहादममदुस्त्वाया पराशरः शतयातुर्वसिष्ठः । न ते भोजस्य सख्यं मृषन्ताधा सूरिभ्यः सुदिना व्युच्छान् ॥
pra ye gṛhādamamadustvāyā parāśaraḥ śatayāturvasiṣṭhaḥ | na te bhojasya sakhyaṃ mṛṣantādhā sūribhyaḥ sudinā vyucchān ||
Translation: Parāśara, the destroyer of hundreds (of rākṣasas), and Vasiṣṭha they who, devoted to you, haveglorified you in every dwelling, neglect not the friendship of you (their) benefactor; therefore prosperous daysdawn upon the pious.
Rigveda, Mandala 7, Sukta 18, Verse 22
द्वे नप्तुर्देववतः शते गोर्द्वा रथा वधूमन्ता सुदासः । अर्हन्नग्ने पैजवनस्य दानं होतेव सद्म पर्येमि रेभन् ॥
dve napturdevavataḥ śate gordvā rathā vadhūmantā sudāsaḥ | arhannagne paijavanasya dānaṃ hoteva sadma paryemi rebhan ||
Translation: Praising the liberality of Sudāsa, the grandson of Devavat, the son of Paijavana, the donor of twohundred cows, and of two chariots with two wives, I, worthy (of the gift), circumambulate you, Agni, like theministrant priest in the chamber (of sacrifice).
Rigveda, Mandala 7, Sukta 18, Verse 23
चत्वारो मा पैजवनस्य दानाः स्मद्दिष्टयः कृशनिनो निरेके । ऋज्रासो मा पृथिविष्ठाः सुदासस्तोकं तोकाय श्रवसे वहन्ति ॥
catvāro mā paijavanasya dānāḥ smaddiṣṭayaḥ kṛśanino nireke | ṛjrāso mā pṛthiviṣṭhāḥ sudāsastokaṃ tokāya śravase vahanti ||
Translation: Four (horses), having golden trappings, going steadily on a difficult road, celebrated on the earth, theexcellent and acceptable gifts (made) to me by Sudāsa, the son of Paijavana, bear me as a son (to obtain) foodand progeny.
Rigveda, Mandala 7, Sukta 18, Verse 24
यस्य श्रवो रोदसी अन्तरुर्वी शीर्ष्णेशीर्ष्णे विबभाजा विभक्ता । सप्तेदिन्द्रं न स्रवतो गृणन्ति नि युध्यामधिमशिशादभीके ॥
yasya śravo rodasī antarurvī śīrṣṇeśīrṣṇe vibabhājā vibhaktā | saptedindraṃ na sravato gṛṇanti ni yudhyāmadhimaśiśādabhīke ||
Translation: The seven worlds praise (Sudāsa) as if he were Indra; him whose fame (spreads) through thespacious heaven and earth; who, munificent, has distributed (wealth) on every eminent person n, and (for him) theflowing (rivers) have destroyed Yudhyamadhi in war.
Rigveda, Mandala 7, Sukta 18, Verse 25
इमं नरो मरुतः सश्चतानु दिवोदासं न पितरं सुदासः । अविष्टना पैजवनस्य केतं दूणाशं क्षत्रमजरं दुवोयु ॥
imaṃ naro marutaḥ saścatānu divodāsaṃ na pitaraṃ sudāsaḥ | aviṣṭanā paijavanasya ketaṃ dūṇāśaṃ kṣatramajaraṃ duvoyu ||
Translation: Maruts, leaders (of rites), attend upon this (prince) as you did upon Divodāsa, the father of Sudāsa;favour the prayers of the devout son of Pijavana, and may his strength be unimpaired, undecaying].
Rigveda, Mandala 7, Sukta 19, Verse 1
यस्तिग्मशृङ्गो वृषभो न भीम एकः कृष्टीश्च्यावयति प्र विश्वाः । यः शश्वतो अदाशुषो गयस्य प्रयन्तासि सुष्वितराय वेदः ॥
yastigmaśṛṅgo vṛṣabho na bhīma ekaḥ kṛṣṭīścyāvayati pra viśvāḥ | yaḥ śaśvato adāśuṣo gayasya prayantāsi suṣvitarāya vedaḥ ||
Translation: Indra, who is formidable as a sharp-horned bull, singly expels all men (from their stations); you who arethe despoiler of the ample wealth of him who makes no offerings are the giver of riches to the presenter offrequent oblations.
Rigveda, Mandala 7, Sukta 19, Verse 2
त्वं ह त्यदिन्द्र कुत्समावः शुश्रूषमाणस्तन्वा समर्ये । दासं यच्छुष्णं कुयवं न्यस्मा अरन्धय आर्जुनेयाय शिक्षन् ॥
tvaṃ ha tyadindra kutsamāvaḥ śuśrūṣamāṇastanvā samarye | dāsaṃ yacchuṣṇaṃ kuyavaṃ nyasmā arandhaya ārjuneyāya śikṣan ||
Translation: Aiding him with your person n, Indra, you had defended Kutsa in combat when you had subjugatedDāsa, Śuṣṇa and Kuyava, giving (their spoil) to that son of Arjuni.
Rigveda, Mandala 7, Sukta 19, Verse 3
त्वं धृष्णो धृषता वीतहव्यं प्रावो विश्वाभिरूतिभिः सुदासम् । प्र पौरुकुत्सिं त्रसदस्युमावः क्षेत्रसाता वृत्रहत्येषु पूरुम् ॥
tvaṃ dhṛṣṇo dhṛṣatā vītahavyaṃ prāvo viśvābhirūtibhiḥ sudāsam | pra paurukutsiṃ trasadasyumāvaḥ kṣetrasātā vṛtrahatyeṣu pūrum ||
Translation: Undaunted (Indra), you had protected with all your protections Sudāsa, the offerer of oblations; youhave protected in battles with enemies for the possession of the earth Trasadasyu, the son of Purukutsa, andPuru.
Rigveda, Mandala 7, Sukta 19, Verse 4
त्वं नृभिर्नृमणो देववीतौ भूरीणि वृत्रा हर्यश्व हंसि । त्वं नि दस्युं चुमुरिं धुनिं चास्वापयो दभीतये सुहन्तु ॥
tvaṃ nṛbhirnṛmaṇo devavītau bhūrīṇi vṛtrā haryaśva haṃsi | tvaṃ ni dasyuṃ cumuriṃ dhuniṃ cāsvāpayo dabhītaye suhantu ||
Translation: You, the lord of horses, who are honoured by men, have destroyed, along with the Maruts, numerousenemies at the sacrifice of the gods; you have put to sleep with the thunderbolt the Dasyus, Chumuri, and Dhuni,on behalf of Dabhīti.
Rigveda, Mandala 7, Sukta 19, Verse 5
तव च्यौत्नानि वज्रहस्त तानि नव यत्पुरो नवतिं च सद्यः । निवेशने शततमाविवेषीरहञ्च वृत्रं नमुचिमुताहन् ॥
tava cyautnāni vajrahasta tāni nava yatpuro navatiṃ ca sadyaḥ | niveśane śatatamāviveṣīrahañca vṛtraṃ namucimutāhan ||
Translation: Such, wielder of the thunderbolt, are your mighty powers, that when you had quickly destroyed ninetyand nine cities, you have occupied the hundredth as a plural ce of abode; you have slain Vṛtra, you have also slainNamuci.
Rigveda, Mandala 7, Sukta 19, Verse 6
सना ता त इन्द्र भोजनानि रातहव्याय दाशुषे सुदासे । वृष्णे ते हरी वृषणा युनज्मि व्यन्तु ब्रह्माणि पुरुशाक वाजम् ॥
sanā tā ta indra bhojanāni rātahavyāya dāśuṣe sudāse | vṛṣṇe te harī vṛṣaṇā yunajmi vyantu brahmāṇi puruśāka vājam ||
Translation: Your favours, Indra, to Sudāsa, the donor (of offerings), the presenter of oblations, are infinite;showerer (of benefits), I yoke for you (your vigorous) steeds; may our prayers reach you who are mighty, towhom many rites are addressed.
Rigveda, Mandala 7, Sukta 19, Verse 7
मा ते अस्यां सहसावन्परिष्टावघाय भूम हरिवः परादै । त्रायस्व नोऽवृकेभिर्वरूथैस्तव प्रियासः सूरिषु स्याम ॥
mā te asyāṃ sahasāvanpariṣṭāvaghāya bhūma harivaḥ parādai | trāyasva no'vṛkebhirvarūthaistava priyāsaḥ sūriṣu syāma ||
Translation: Powerful Indra, lord of horses, let us not be exposed at this ceremony, addressed to you, to themurderous despoiler; protect us with impregnable defences; may we be held dear among your worshippers.
Rigveda, Mandala 7, Sukta 19, Verse 8
प्रियास इत्ते मघवन्नभिष्टौ नरो मदेम शरणे सखायः । नि तुर्वशं नि याद्वं शिशीह्यतिथिग्वाय शंस्यं करिष्यन् ॥
priyāsa itte maghavannabhiṣṭau naro madema śaraṇe sakhāyaḥ | ni turvaśaṃ ni yādvaṃ śiśīhyatithigvāya śaṃsyaṃ kariṣyan ||
Translation: May we, Maghavan, leaders in your adoration, regarded as dear friends, be happy in our homes; aboutto bestow felicity upon Atithigvan, humiliate Turvaśa; (humiliate) the son of Yadu.
Rigveda, Mandala 7, Sukta 19, Verse 9
सद्यश्चिन्नु ते मघवन्नभिष्टौ नरः शंसन्त्युक्थशास उक्था । ये ते हवेभिर्वि पणीँरदाशन्नस्मान्वृणीष्व युज्याय तस्मै ॥
sadyaścinnu te maghavannabhiṣṭau naraḥ śaṃsantyukthaśāsa ukthā | ye te havebhirvi paṇī~radāśannasmānvṛṇīṣva yujyāya tasmai ||
Translation: The leader (of rites), reciters of prayers, offer, Maghavan, prayers devoutly for your adoration; they bytheir praises have appropriated the wealth of the niggards; select us (as the objects) of your friendship.
Rigveda, Mandala 7, Sukta 19, Verse 10
एते स्तोमा नरां नृतम तुभ्यमस्मद्र्यञ्चो ददतो मघानि । तेषामिन्द्र वृत्रहत्ये शिवो भूः सखा च शूरोऽविता च नृणाम् ॥
ete stomā narāṃ nṛtama tubhyamasmadryañco dadato maghāni | teṣāmindra vṛtrahatye śivo bhūḥ sakhā ca śūro'vitā ca nṛṇām ||
Translation: Chief leader (of rites), these praises of man addressed to you revert to us, who are the offerers of(sacrificial) riches; do you be propitious to such men, (Indra), in conflicts with enemies; be their friend, their hero,and protector.
Rigveda, Mandala 7, Sukta 19, Verse 11
नू इन्द्र शूर स्तवमान ऊती ब्रह्मजूतस्तन्वा वावृधस्व । उप नो वाजान्मिमीह्युप स्तीन्यूयं पात स्वस्तिभिः सदा नः ॥
nū indra śūra stavamāna ūtī brahmajūtastanvā vāvṛdhasva | upa no vājānmimīhyupa stīnyūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: Hero, Indra, glorified on the present occasion, and propitiated by praise, be amplified in your person n forour protection; bestow upon us food and habitations; and do you ever cherish us wiht blessings.
Rigveda, Mandala 7, Sukta 20, Verse 1
उग्रो जज्ञे वीर्याय स्वधावाञ्चक्रिरपो नर्यो यत्करिष्यन् । जग्मिर्युवा नृषदनमवोभिस्त्राता न इन्द्र एनसो महश्चित् ॥
ugro jajñe vīryāya svadhāvāñcakrirapo naryo yatkariṣyan | jagmiryuvā nṛṣadanamavobhistrātā na indra enaso mahaścit ||
Translation: The fierce and powerful (Indra) has been born for heroic (deeds); friendly to man, he is theaccomplisher of whatever act he undertakes to perform; ever youthful, he invests the (sacrificial) hall withdefences (against interruption); be our preserver, Indra, from heinous sin.
Rigveda, Mandala 7, Sukta 20, Verse 2
हन्ता वृत्रमिन्द्रः शूशुवानः प्रावीन्नु वीरो जरितारमूती । कर्ता सुदासे अह वा उ लोकं दाता वसु मुहुरा दाशुषे भूत् ॥
hantā vṛtramindraḥ śūśuvānaḥ prāvīnnu vīro jaritāramūtī | kartā sudāse aha vā u lokaṃ dātā vasu muhurā dāśuṣe bhūt ||
Translation: Indra, dilating in bulk, is the slayer of Vṛtra; the hero defends his worshipper promptly with hisprotection, whether he be the giver of dominion to Sudāsa, or the donor repeatedly of wealth to the offerer (ofoblations).
Rigveda, Mandala 7, Sukta 20, Verse 3
युध्मो अनर्वा खजकृत्समद्वा शूरः सत्राषाड्जनुषेमषाऴ्हः । व्यास इन्द्रः पृतनाः स्वोजा अधा विश्वं शत्रूयन्तं जघान ॥
yudhmo anarvā khajakṛtsamadvā śūraḥ satrāṣāḍjanuṣemaṣāḻhaḥ | vyāsa indraḥ pṛtanāḥ svojā adhā viśvaṃ śatrūyantaṃ jaghāna ||
Translation: A warrior who turns not back in battle, a combatant, one engaged in tumults, a hero, victorious over(his) foes from birth, invincible, of great vigour, this Indra scatters (hostile) hosts and slays all (his) adversaries.
Rigveda, Mandala 7, Sukta 20, Verse 4
उभे चिदिन्द्र रोदसी महित्वा पप्राथ तविषीभिस्तुविष्मः । नि वज्रमिन्द्रो हरिवान्मिमिक्षन्त्समन्धसा मदेषु वा उवोच ॥
ubhe cidindra rodasī mahitvā paprātha taviṣībhistuviṣmaḥ | ni vajramindro harivānmimikṣantsamandhasā madeṣu vā uvoca ||
Translation: Opulent Indra, you have filled both heaven and earth with your magnitutde, your energies; Indra, thelord of horses, brandishing the thunderbolt, is gratified at sacrifices by the (sacrificial) food.
Rigveda, Mandala 7, Sukta 20, Verse 5
वृषा जजान वृषणं रणाय तमु चिन्नारी नर्यं ससूव । प्र यः सेनानीरध नृभ्यो अस्तीनः सत्वा गवेषणः स धृष्णुः ॥
vṛṣā jajāna vṛṣaṇaṃ raṇāya tamu cinnārī naryaṃ sasūva | pra yaḥ senānīradha nṛbhyo astīnaḥ satvā gaveṣaṇaḥ sa dhṛṣṇuḥ ||
Translation: (His) progenitor begot Indra, the showerer (of benefits) for (the purpose of) war; his mother brought himforth the benefactor of man; the leader of armies who is chief over men, he is the lord, the conqueror, therecoverer of the kine, the subduer of foes.
Rigveda, Mandala 7, Sukta 20, Verse 6
नू चित्स भ्रेषते जनो न रेषन्मनो यो अस्य घोरमाविवासात् । यज्ञैर्य इन्द्रे दधते दुवांसि क्षयत्स राय ऋतपा ऋतेजाः ॥
nū citsa bhreṣate jano na reṣanmano yo asya ghoramāvivāsāt | yajñairya indre dadhate duvāṃsi kṣayatsa rāya ṛtapā ṛtejāḥ ||
Translation: He who devotes his mind to the terrible Indra never falls (from his condition), nor will he perish; theprotector of sacred rites, the progeny of sacrifice, bestows riches on him who offers to Indra praises and prayerswith sacrifices.
Rigveda, Mandala 7, Sukta 20, Verse 7
यदिन्द्र पूर्वो अपराय शिक्षन्नयज्ज्यायान्कनीयसो देष्णम् । अमृत इत्पर्यासीत दूरमा चित्र चित्र्यं भरा रयिं नः ॥
yadindra pūrvo aparāya śikṣannayajjyāyānkanīyaso deṣṇam | amṛta itparyāsīta dūramā citra citryaṃ bharā rayiṃ naḥ ||
Translation: That (wealth) Indra, which the prior has given to the posterior; which the elder may accept from theyounger; with which (the son) yet living dwells far away (separated from his father), confer, wonderful Indra, suchprecious riches upon us.
Rigveda, Mandala 7, Sukta 20, Verse 8
यस्त इन्द्र प्रियो जनो ददाशदसन्निरेके अद्रिवः सखा ते । वयं ते अस्यां सुमतौ चनिष्ठाः स्याम वरूथे अघ्नतो नृपीतौ ॥
yasta indra priyo jano dadāśadasannireke adrivaḥ sakhā te | vayaṃ te asyāṃ sumatau caniṣṭhāḥ syāma varūthe aghnato nṛpītau ||
Translation: May the man who is dear to you, Indra, present (oblations); may he be your friend, wielder of thethunderbolt, he (assiduous) in donations; may we be abounding in food through this favour of you who aredevoid of cruelty, (may we be in the enjoyment of) a dwelling giving shelter to men.
Rigveda, Mandala 7, Sukta 20, Verse 9
एष स्तोमो अचिक्रदद्वृषा त उत स्तामुर्मघवन्नक्रपिष्ट । रायस्कामो जरितारं त आगन्त्वमङ्ग शक्र वस्व आ शको नः ॥
eṣa stomo acikradadvṛṣā ta uta stāmurmaghavannakrapiṣṭa | rāyaskāmo jaritāraṃ ta āgantvamaṅga śakra vasva ā śako naḥ ||
Translation: For you, Maghavan, this showering Soma (libation) cries aloud; to you the worshipper has recitedpraises; the desire of riches has fallen upon thine adorer, do you, therefore, Śakra, bestow quickly upon uswealth.
Rigveda, Mandala 7, Sukta 20, Verse 10
स न इन्द्र त्वयताया इषे धास्त्मना च ये मघवानो जुनन्ति । वस्वी षु ते जरित्रे अस्तु शक्तिर्यूयं पात स्वस्तिभिः सदा नः ॥
sa na indra tvayatāyā iṣe dhāstmanā ca ye maghavāno junanti | vasvī ṣu te jaritre astu śaktiryūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: Enable us, Indra, (to partake of) food granted by you, as well as those who, opulent (in sacrificialpresentations), spontaneously offer (you oblations); may there be power in thine adorer (to repeat) manylaudations; and do you ever cherish us with blessings.
Rigveda, Mandala 7, Sukta 21, Verse 1
असावि देवं गोऋजीकमन्धो न्यस्मिन्निन्द्रो जनुषेमुवोच । बोधामसि त्वा हर्यश्व यज्ञैर्बोधा नः स्तोममन्धसो मदेषु ॥
asāvi devaṃ goṛjīkamandho nyasminnindro januṣemuvoca | bodhāmasi tvā haryaśva yajñairbodhā naḥ stomamandhaso madeṣu ||
Translation: Bright sacrificial food mixed with curds and milk has been poured out; Indra delights in it from his birth;lord of bay horses, we wake you up with sacrifices, acknowledge our praises in the exhilaration of the Soma.
Rigveda, Mandala 7, Sukta 21, Verse 2
प्र यन्ति यज्ञं विपयन्ति बर्हिः सोममादो विदथे दुध्रवाचः । न्यु भ्रियन्ते यशसो गृभादा दूरौपब्दो वृषणो नृषाचः ॥
pra yanti yajñaṃ vipayanti barhiḥ somamādo vidathe dudhravācaḥ | nyu bhriyante yaśaso gṛbhādā dūraupabdo vṛṣaṇo nṛṣācaḥ ||
Translation: They repair to the sacrifice, they strew the sacred grass; the (grinding) stones at the ceremony are ofdifficulty suppressed noise; famous priests, whose voices are heard far off, bring the stones from the interior ofthe dwelling.
Rigveda, Mandala 7, Sukta 21, Verse 3
त्वमिन्द्र स्रवितवा अपस्कः परिष्ठिता अहिना शूर पूर्वीः । त्वद्वावक्रे रथ्यो न धेना रेजन्ते विश्वा कृत्रिमाणि भीषा ॥
tvamindra sravitavā apaskaḥ pariṣṭhitā ahinā śūra pūrvīḥ | tvadvāvakre rathyo na dhenā rejante viśvā kṛtrimāṇi bhīṣā ||
Translation: You, hero, have enabled the many waters arrested by Ahi to flow; by you the rivers rushed forth likecharioteers; all created worlds trembled through fear of you.
Rigveda, Mandala 7, Sukta 21, Verse 4
भीमो विवेषायुधेभिरेषामपांसि विश्वा नर्याणि विद्वान् । इन्द्रः पुरो जर्हृषाणो वि दूधोद्वि वज्रहस्तो महिना जघान ॥
bhīmo viveṣāyudhebhireṣāmapāṃsi viśvā naryāṇi vidvān | indraḥ puro jarhṛṣāṇo vi dūdhodvi vajrahasto mahinā jaghāna ||
Translation: The formidable (Indra), knowing all actions beneficial to man, intimidated those (asuras) by hisweapons; Indra, exuling shook their cities; armed with his thunderbolt he slew them in his might.
Rigveda, Mandala 7, Sukta 21, Verse 5
न यातव इन्द्र जूजुवुर्नो न वन्दना शविष्ठ वेद्याभिः । स शर्धदर्यो विषुणस्य जन्तोर्मा शिश्नदेवा अपि गुॠतं नः ॥
na yātava indra jūjuvurno na vandanā śaviṣṭha vedyābhiḥ | sa śardhadaryo viṣuṇasya jantormā śiśnadevā api guṝtaṃ naḥ ||
Translation: Let not th rākṣasas, Indra, do us harm; let not the evil spirits do harm to our progeny, most powerful(Indra); let the sovereign lord, (Indra), exert himself (in the restraint) of disorderly beings, so that the unchastemay not disturb our rite.
Rigveda, Mandala 7, Sukta 21, Verse 6
अभि क्रत्वेन्द्र भूरध ज्मन्न ते विव्यङ्महिमानं रजांसि । स्वेना हि वृत्रं शवसा जघन्थ न शत्रुरन्तं विविदद्युधा ते ॥
abhi kratvendra bhūradha jmanna te vivyaṅmahimānaṃ rajāṃsi | svenā hi vṛtraṃ śavasā jaghantha na śatrurantaṃ vividadyudhā te ||
Translation: You, Indra, by your function, preside over the beings (of earth); all the regions (of the world) do notsurpass your magnitude; by thine own strength you have slain Vṛtra; no enemy has effected your destruction inbattle.
Rigveda, Mandala 7, Sukta 21, Verse 7
देवाश्चित्ते असुर्याय पूर्वेऽनु क्षत्राय ममिरे सहांसि । इन्द्रो मघानि दयते विषह्येन्द्रं वाजस्य जोहुवन्त सातौ ॥
devāścitte asuryāya pūrve'nu kṣatrāya mamire sahāṃsi | indro maghāni dayate viṣahyendraṃ vājasya johuvanta sātau ||
Translation: The older deities have confessed your vigour superior to their destructive strength, Indra havingsubdued his foes, gives the rich spoils (to his worshippers); they invoke Indra to obtain food.
Rigveda, Mandala 7, Sukta 21, Verse 8
कीरिश्चिद्धि त्वामवसे जुहावेशानमिन्द्र सौभगस्य भूरेः । अवो बभूथ शतमूते अस्मे अभिक्षत्तुस्त्वावतो वरूता ॥
kīriściddhi tvāmavase juhāveśānamindra saubhagasya bhūreḥ | avo babhūtha śatamūte asme abhikṣattustvāvato varūtā ||
Translation: The worshipper has invoked you the sovereign Indra, for protection; protector of many, you have beento us the guardian of great fortune; be our defender against every overpowering (assailant).
Rigveda, Mandala 7, Sukta 21, Verse 9
सखायस्त इन्द्र विश्वह स्याम नमोवृधासो महिना तरुत्र । वन्वन्तु स्मा तेऽवसा समीकेऽभीतिमर्यो वनुषां शवांसि ॥
sakhāyasta indra viśvaha syāma namovṛdhāso mahinā tarutra | vanvantu smā te'vasā samīke'bhītimaryo vanuṣāṃ śavāṃsi ||
Translation: May we, daily increasing in reverence, be (regarded), Indra, (as) your friends; through the protection ofyou, surpasser in greatness, may (your worshippers) repulse the attack of the foe in battle, the strength of themalevolent.
Rigveda, Mandala 7, Sukta 21, Verse 10
स न इन्द्र त्वयताया इषे धास्त्मना च ये मघवानो जुनन्ति । वस्वी षु ते जरित्रे अस्तु शक्तिर्यूयं पात स्वस्तिभिः सदा नः ॥
sa na indra tvayatāyā iṣe dhāstmanā ca ye maghavāno junanti | vasvī ṣu te jaritre astu śaktiryūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: Enable us, Indra, (to partake of) food granted by you, as well as those who, opulent (in sacrificialpresentations), spontaneously offer the (oblations); may there be ability in thine adorer (to repeat) my laudations;and do you ever cherish us wiḥ blessings.
Rigveda, Mandala 7, Sukta 22, Verse 1
पिबा सोममिन्द्र मन्दतु त्वा यं ते सुषाव हर्यश्वाद्रिः । सोतुर्बाहुभ्यां सुयतो नार्वा ॥
pibā somamindra mandatu tvā yaṃ te suṣāva haryaśvādriḥ | soturbāhubhyāṃ suyato nārvā ||
Translation: Drink, Indra, the Soma; may it exhilarate you, that which the stone tightly held like a horse (by thereins), by the arms of the grinder, has expressed, lord of bay horses for you.
Rigveda, Mandala 7, Sukta 22, Verse 2
यस्ते मदो युज्यश्चारुरस्ति येन वृत्राणि हर्यश्व हंसि । स त्वामिन्द्र प्रभूवसो ममत्तु ॥
yaste mado yujyaścārurasti yena vṛtrāṇi haryaśva haṃsi | sa tvāmindra prabhūvaso mamattu ||
Translation: May the exhilarating Soma which is fit for and suitable to you, by which, lord of bay horses, you slayVṛtra, exhilarate you, Indra, abounding in riches.
Rigveda, Mandala 7, Sukta 22, Verse 3
बोधा सु मे मघवन्वाचमेमां यां ते वसिष्ठो अर्चति प्रशस्तिम् । इमा ब्रह्म सधमादे जुषस्व ॥
bodhā su me maghavanvācamemāṃ yāṃ te vasiṣṭho arcati praśastim | imā brahma sadhamāde juṣasva ||
Translation: Understand thoroughly, Maghavan, this my speech, this praise of you, which Vasiṣṭha recites; bepleased by these prayers at the sacrifice.
Rigveda, Mandala 7, Sukta 22, Verse 4
श्रुधी हवं विपिपानस्याद्रेर्बोधा विप्रस्यार्चतो मनीषाम् । कृष्वा दुवांस्यन्तमा सचेमा ॥
śrudhī havaṃ vipipānasyādrerbodhā viprasyārcato manīṣām | kṛṣvā duvāṃsyantamā sacemā ||
Translation: Hear the invocation of the (grinding) stone, (of me) repeatedly drinking (the Soma), comprehend thehymn of the adoring sage, and, friendly (with us), take to your near consideration these adorations.
Rigveda, Mandala 7, Sukta 22, Verse 5
न ते गिरो अपि मृष्ये तुरस्य न सुष्टुतिमसुर्यस्य विद्वान् । सदा ते नाम स्वयशो विवक्मि ॥
na te giro api mṛṣye turasya na suṣṭutimasuryasya vidvān | sadā te nāma svayaśo vivakmi ||
Translation: Knowing of your strength, I refrain not from the praise nor from the glorification of you, the destroyer (offoes), but ever proclaim your especial care.