abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 10, Sukta 134, Verse 3
अव त्या बृहतीरिषो विश्वश्चन्द्रा अमित्रहन् । शचीभिः शक्र धूनुहीन्द्र विश्वाभिरूतिभिर्देवी जनित्र्यजीजनद्भद्रा जनित्र्यजीजनत् ॥
ava tyā bṛhatīriṣo viśvaścandrā amitrahan | śacībhiḥ śakra dhūnuhīndra viśvābhirūtibhirdevī janitryajījanadbhadrā janitryajījanat ||
Translation: Destroyer of enemies, Indra, Śakra, shake down upon us by your exploits those abundant, all-shiningviands, (accompanied) with all your protections; the divine progenitress has given you birth, the auspiciousprogrenitress has given you birth.
Rigveda, Mandala 10, Sukta 134, Verse 4
अव यत्त्वं शतक्रतविन्द्र विश्वानि धूनुषे । रयिं न सुन्वते सचा सहस्रिणीभिरूतिभिर्देवी जनित्र्यजीजनद्भद्रा जनित्र्यजीजनत् ॥
ava yattvaṃ śatakratavindra viśvāni dhūnuṣe | rayiṃ na sunvate sacā sahasriṇībhirūtibhirdevī janitryajījanadbhadrā janitryajījanat ||
Translation: When you, Indra, Śatakratu, shake down (upon us) all blessings, (then bestow) upon the offerer of thelibation wealth also, together with your thousandfold protections; the divine progenitress has given you birth, theauspicious progrenitress has given you birth.
Rigveda, Mandala 10, Sukta 134, Verse 5
अव स्वेदा इवाभितो विष्वक्पतन्तु दिद्यवः । दूर्वाया इव तन्तवो व्यस्मदेतु दुर्मतिर्देवी जनित्र्यजीजनद्भद्रा जनित्र्यजीजनत् ॥
ava svedā ivābhito viṣvakpatantu didyavaḥ | dūrvāyā iva tantavo vyasmadetu durmatirdevī janitryajījanadbhadrā janitryajījanat ||
Translation: Let your radiant (weapons) fall down everywhere round about like drops of person iration; let the enemydepart from us like the stems of the dūrva grass; the divine progenitress has given you birth, the auspiciousprogrenitress has given you birth.
Rigveda, Mandala 10, Sukta 134, Verse 6
दीर्घं ह्यङ्कुशं यथा शक्तिं बिभर्षि मन्तुमः । पूर्वेण मघवन्पदाजो वयां यथा यमो देवी जनित्र्यजीजनद्भद्रा जनित्र्यजीजनत् ॥
dīrghaṃ hyaṅkuśaṃ yathā śaktiṃ bibharṣi mantumaḥ | pūrveṇa maghavanpadājo vayāṃ yathā yamo devī janitryajījanadbhadrā janitryajījanat ||
Translation: For you, sapient (Indra), wield your might like a long hook; you drag (your foes), Maghavan, as a goatwith its fore-foot (drags) a branch; the divine progenitress has given you birth, the auspicious progrenitress hasgiven you birth.
Rigveda, Mandala 10, Sukta 134, Verse 7
नकिर्देवा मिनीमसि नकिरा योपयामसि मन्त्रश्रुत्यं चरामसि । पक्षेभिरपिकक्षेभिरत्राभि सं रभामहे ॥
nakirdevā minīmasi nakirā yopayāmasi mantraśrutyaṃ carāmasi | pakṣebhirapikakṣebhiratrābhi saṃ rabhāmahe ||
Translation: O gods, we never injure (you), we never inflict annoyance (on you), we follow the teaching of themantra; we take hold of you at this (sacrifice) with wings and arms.
Rigveda, Mandala 10, Sukta 135, Verse 1
यस्मिन्वृक्षे सुपलाशे देवैः सम्पिबते यमः । अत्रा नो विश्पतिः पिता पुराणाँ अनु वेनति ॥
yasminvṛkṣe supalāśe devaiḥ sampibate yamaḥ | atrā no viśpatiḥ pitā purāṇā~ anu venati ||
Translation: In that leafy tree where Yama drinks with the gods, there the progenitor, the lord of the house, invitesus to join themen of old.
Rigveda, Mandala 10, Sukta 135, Verse 2
पुराणाँ अनुवेनन्तं चरन्तं पापयामुया । असूयन्नभ्यचाकशं तस्मा अस्पृहयं पुनः ॥
purāṇā~ anuvenantaṃ carantaṃ pāpayāmuyā | asūyannabhyacākaśaṃ tasmā aspṛhayaṃ punaḥ ||
Translation: (At first) I beheld him with anguish inviting me to join the men of olden times, and walking with that felldesign; but afterwards I longed for him.
Rigveda, Mandala 10, Sukta 135, Verse 3
यं कुमार नवं रथमचक्रं मनसाकृणोः । एकेषं विश्वतः प्राञ्चमपश्यन्नधि तिष्ठसि ॥
yaṃ kumāra navaṃ rathamacakraṃ manasākṛṇoḥ | ekeṣaṃ viśvataḥ prāñcamapaśyannadhi tiṣṭhasi ||
Translation: The new chariot, wheelless, single-poled, but turning everywhere, which you, my child, mentallyformed-- you stand thereon though you see it not.
Rigveda, Mandala 10, Sukta 135, Verse 4
यं कुमार प्रावर्तयो रथं विप्रेभ्यस्परि । तं सामानु प्रावर्तत समितो नाव्याहितम् ॥
yaṃ kumāra prāvartayo rathaṃ viprebhyaspari | taṃ sāmānu prāvartata samito nāvyāhitam ||
Translation: The chariot which you, my child, have driven down to me from the sages above, the Sāman hasdriven it back again from hence plural ced on a ship. made?
Rigveda, Mandala 10, Sukta 135, Verse 5
कः कुमारमजनयद्रथं को निरवर्तयत् । कः स्वित्तदद्य नो ब्रूयादनुदेयी यथाभवत् ॥
kaḥ kumāramajanayadrathaṃ ko niravartayat | kaḥ svittadadya no brūyādanudeyī yathābhavat ||
Translation: Details:
Rigveda, Mandala 10, Sukta 135, Verse 6
यथाभवदनुदेयी ततो अग्रमजायत । पुरस्ताद्बुध्न आततः पश्चान्निरयणं कृतम् ॥
yathābhavadanudeyī tato agramajāyata | purastādbudhna ātataḥ paścānnirayaṇaṃ kṛtam ||
Translation: Details:
Rigveda, Mandala 10, Sukta 135, Verse 7
इदं यमस्य सादनं देवमानं यदुच्यते । इयमस्य धम्यते नाऴीरयं गीर्भिः परिष्कृतः ॥
idaṃ yamasya sādanaṃ devamānaṃ yaducyate | iyamasya dhamyate nāḻīrayaṃ gīrbhiḥ pariṣkṛtaḥ ||
Translation: This is the dwelling of Yama, which is called the fabric of the gods; this pipe is sounded for his(gratification), he is propitiated by hymns.
Rigveda, Mandala 10, Sukta 136, Verse 1
केश्यग्निं केशी विषं केशी बिभर्ति रोदसी । केशी विश्वं स्वर्दृशे केशीदं ज्योतिरुच्यते ॥
keśyagniṃ keśī viṣaṃ keśī bibharti rodasī | keśī viśvaṃ svardṛśe keśīdaṃ jyotirucyate ||
Translation: The radiant (Sun supports) Agni, the radiant one (supports) water, the radiant one supports theheaven and earth, the radiant one is for the visibility of the whole diffused (universe)-- this light is called theradiant one.
Rigveda, Mandala 10, Sukta 136, Verse 2
मुनयो वातरशनाः पिशङ्गा वसते मला । वातस्यानु ध्राजिं यन्ति यद्देवासो अविक्षत ॥
munayo vātaraśanāḥ piśaṅgā vasate malā | vātasyānu dhrājiṃ yanti yaddevāso avikṣata ||
Translation: The Munis, the sons of Vātaraśana, wear the yellow dirty (vestments of bark), they follow the courseof the wind, when they have assumed the (power of) gods.
Rigveda, Mandala 10, Sukta 136, Verse 3
उन्मदिता मौनेयेन वाताँ आ तस्थिमा वयम् । शरीरेदस्माकं यूयं मर्तासो अभि पश्यथ ॥
unmaditā mauneyena vātā~ ā tasthimā vayam | śarīredasmākaṃ yūyaṃ martāso abhi paśyatha ||
Translation: Exhilarated by the sanctity of the Muni we have mounted upon the winds; behold, mortals, (in them)our forms!
Rigveda, Mandala 10, Sukta 136, Verse 4
अन्तरिक्षेण पतति विश्वा रूपावचाकशत् । मुनिर्देवस्यदेवस्य सौकृत्याय सखा हितः ॥
antarikṣeṇa patati viśvā rūpāvacākaśat | munirdevasyadevasya saukṛtyāya sakhā hitaḥ ||
Translation: The Muni flies through the firmament, illumining all objects, the friend of each deity, appointed forpious works.
Rigveda, Mandala 10, Sukta 136, Verse 5
वातस्याश्वो वायोः सखाथो देवेषितो मुनिः । उभौ समुद्रावा क्षेति यश्च पूर्व उतापरः ॥
vātasyāśvo vāyoḥ sakhātho deveṣito muniḥ | ubhau samudrāvā kṣeti yaśca pūrva utāparaḥ ||
Translation: The steed of the wind, the friend of Vāyu, the Muni, who is instrumental gated by the deity, repairs to bothoceans, the eastern and the western.
Rigveda, Mandala 10, Sukta 136, Verse 6
अप्सरसां गन्धर्वाणां मृगाणां चरणे चरन् । केशी केतस्य विद्वान्त्सखा स्वादुर्मदिन्तमः ॥
apsarasāṃ gandharvāṇāṃ mṛgāṇāṃ caraṇe caran | keśī ketasya vidvāntsakhā svādurmadintamaḥ ||
Translation: Wandering in the track of the Apsarasas and the Gandharvas, and the wild beasts, the radiant (Sun),cognizant of all that is knowable, (is my) sweet and most delightful friend.
Rigveda, Mandala 10, Sukta 136, Verse 7
वायुरस्मा उपामन्थत्पिनष्टि स्मा कुनन्नमा । केशी विषस्य पात्रेण यद्रुद्रेणापिबत्सह ॥
vāyurasmā upāmanthatpinaṣṭi smā kunannamā | keśī viṣasya pātreṇa yadrudreṇāpibatsaha ||
Translation: Vāyu churned for him, the inflexible (thunder) ground it when the radiant (Sun), along with Rudra,drank the water with his cup.
Rigveda, Mandala 10, Sukta 137, Verse 1
उत देवा अवहितं देवा उन्नयथा पुनः । उतागश्चक्रुषं देवा देवा जीवयथा पुनः ॥
uta devā avahitaṃ devā unnayathā punaḥ | utāgaścakruṣaṃ devā devā jīvayathā punaḥ ||
Translation: O gods, raise again the man, O gods, who has sunk; O gods, give life again to the man, O gods, who
Rigveda, Mandala 10, Sukta 137, Verse 2
द्वाविमौ वातौ वात आ सिन्धोरा परावतः । दक्षं ते अन्य आ वातु परान्यो वातु यद्रपः ॥
dvāvimau vātau vāta ā sindhorā parāvataḥ | dakṣaṃ te anya ā vātu parānyo vātu yadrapaḥ ||
Translation: These two winds blow to the regions which are far beyond the ocean; may the one bring you vigour,may the other blow away all evil.
Rigveda, Mandala 10, Sukta 137, Verse 3
आ वात वाहि भेषजं वि वात वाहि यद्रपः । त्वं हि विश्वभेषजो देवानां दूत ईयसे ॥
ā vāta vāhi bheṣajaṃ vi vāta vāhi yadrapaḥ | tvaṃ hi viśvabheṣajo devānāṃ dūta īyase ||
Translation: Breathe, wind, medicinal balm; blow away, wind, all evil; for you are the universal medicine, you moveas the messenger of the gods.
Rigveda, Mandala 10, Sukta 137, Verse 4
आ त्वागमं शंतातिभिरथो अरिष्टतातिभिः । दक्षं ते भद्रमाभार्षं परा यक्ष्मं सुवामि ते ॥
ā tvāgamaṃ śaṃtātibhiratho ariṣṭatātibhiḥ | dakṣaṃ te bhadramābhārṣaṃ parā yakṣmaṃ suvāmi te ||
Translation: (The wind speaks). I have come to you with plural asures and with protections; I have brought youfortunate vigour, I drive away your disease.
Rigveda, Mandala 10, Sukta 137, Verse 5
त्रायन्तामिह देवास्त्रायतां मरुतां गणः । त्रायन्तां विश्वा भूतानि यथायमरपा असत् ॥
trāyantāmiha devāstrāyatāṃ marutāṃ gaṇaḥ | trāyantāṃ viśvā bhūtāni yathāyamarapā asat ||
Translation: May the gods give (us) protection in this world, may the company of the Maruts protect us, may allbeings grant protection so that this (person n) may be free from sin.
Rigveda, Mandala 10, Sukta 137, Verse 6
आप इद्वा उ भेषजीरापो अमीवचातनीः । आपः सर्वस्य भेषजीस्तास्ते कृण्वन्तु भेषजम् ॥
āpa idvā u bheṣajīrāpo amīvacātanīḥ | āpaḥ sarvasya bheṣajīstāste kṛṇvantu bheṣajam ||
Translation: Waters verily are medicinal; waters are the dissipators of disease; waters are the medicines foreverything; may they act as medicine to you.
Rigveda, Mandala 10, Sukta 137, Verse 7
हस्ताभ्यां दशशाखाभ्यां जिह्वा वाचः पुरोगवी । अनामयित्नुभ्यां त्वा ताभ्यां त्वोप स्पृशामसि ॥
hastābhyāṃ daśaśākhābhyāṃ jihvā vācaḥ purogavī | anāmayitnubhyāṃ tvā tābhyāṃ tvopa spṛśāmasi ||
Translation: The tongue (being cleansed) by the ten-branched hands (of Prajāpati is) the forerunner of speech;with those (hands) the removers of disease we touch you.
Rigveda, Mandala 10, Sukta 138, Verse 1
तव त्य इन्द्र सख्येषु वह्नय ऋतं मन्वाना व्यदर्दिरुर्वलम् । यत्रा दशस्यन्नुषसो रिणन्नपः कुत्साय मन्मन्नह्यश्च दंसयः ॥
tava tya indra sakhyeṣu vahnaya ṛtaṃ manvānā vyadardirurvalam | yatrā daśasyannuṣaso riṇannapaḥ kutsāya manmannahyaśca daṃsayaḥ ||
Translation: The bearers of oblations (the Aṅgirasas), Indra honouring the sacrifice, have through your friendshiptorn Vala to pieces, when praise (being offered) desiring to give the dawns to Kutsa (you were engaged in)freeing the waters, and Ahi's exploits (were foiled).
Rigveda, Mandala 10, Sukta 138, Verse 2
अवासृजः प्रस्वः श्वञ्चयो गिरीनुदाज उस्रा अपिबो मधु प्रियम् । अवर्धयो वनिनो अस्य दंससा शुशोच सूर्य ऋतजातया गिरा ॥
avāsṛjaḥ prasvaḥ śvañcayo girīnudāja usrā apibo madhu priyam | avardhayo vanino asya daṃsasā śuśoca sūrya ṛtajātayā girā ||
Translation: You have sent forth the genitive rative (waters), you have cleft the mountains, you have fetched forth thecows, you have quaffed the delicious Soma, you have caused the trees of the forest to grow; through his exploitsby means of the voice produced for the sacrifice the sun has shone bright.
Rigveda, Mandala 10, Sukta 138, Verse 3
वि सूर्यो मध्ये अमुचद्रथं दिवो विदद्दासाय प्रतिमानमार्यः । दृऴ्हानि पिप्रोरसुरस्य मायिन इन्द्रो व्यास्यच्चकृवाँ ऋजिश्वना ॥
vi sūryo madhye amucadrathaṃ divo vidaddāsāya pratimānamāryaḥ | dṛḻhāni piprorasurasya māyina indro vyāsyaccakṛvā~ ṛjiśvanā ||
Translation: The sun unyoked his chariot in the midst of the sky, (when) the Ārya (Indra) encountered the Dāsaassociated with Ṛjiśvan, Indra destroyed the stronghold of the guileful asura, Pipru.
Rigveda, Mandala 10, Sukta 138, Verse 4
अनाधृष्टानि धृषितो व्यास्यन्निधीँरदेवाँ अमृणदयास्यः । मासेव सूर्यो वसु पुर्यमा ददे गृणानः शत्रूँरशृणाद्विरुक्मता ॥
anādhṛṣṭāni dhṛṣito vyāsyannidhī~radevā~ amṛṇadayāsyaḥ | māseva sūryo vasu puryamā dade gṛṇānaḥ śatrū~raśṛṇādvirukmatā ||
Translation: Bold (Indra) has annihilated the (hitherto) unbaffled (hosts of the asura), the objects of Ayasya'sadoration has despoiled the impious of their treasures; the sun as if with the (aid of the) moon has seized uponthe wealth of the cities (of the asuras), glorified (by his worshippers), he has demolished the foe with his blazing(thunderbolt).
Rigveda, Mandala 10, Sukta 138, Verse 5
अयुद्धसेनो विभ्वा विभिन्दता दाशद्वृत्रहा तुज्यानि तेजते । इन्द्रस्य वज्रादबिभेदभिश्नथः प्राक्रामच्छुन्ध्यूरजहादुषा अनः ॥
ayuddhaseno vibhvā vibhindatā dāśadvṛtrahā tujyāni tejate | indrasya vajrādabibhedabhiśnathaḥ prākrāmacchundhyūrajahāduṣā anaḥ ||
Translation: (Indra), leading an irresistible army, slaying Vṛtra with the pervading piercing (bolt), gives (wealth tohis worshippers), thins the (hosts of the asuras) which have to be attacked; (the whole host of the enemy) wasafraid of Indra's wide-destroying thunderbolt, the purifying (sun) came forth, Uṣas left her cart.
Rigveda, Mandala 10, Sukta 138, Verse 6
एता त्या ते श्रुत्यानि केवला यदेक एकमकृणोरयज्ञम् । मासां विधानमदधा अधि द्यवि त्वया विभिन्नं भरति प्रधिं पिता ॥
etā tyā te śrutyāni kevalā yadeka ekamakṛṇorayajñam | māsāṃ vidhānamadadhā adhi dyavi tvayā vibhinnaṃ bharati pradhiṃ pitā ||
Translation: These wondrous exploits are yours alone, in that you unaided have injured the chief neglector ofsacrifice; you have plural ced in the sky the regulator of the months through your aid the paternal (heaven) upholdsthe circumference of the wheel (of the Sun's car) which has been shattered (by Vṛtra).
Rigveda, Mandala 10, Sukta 139, Verse 1
सूर्यरश्मिर्हरिकेशः पुरस्तात्सविता ज्योतिरुदयाँ अजस्रम् । तस्य पूषा प्रसवे याति विद्वान्त्सम्पश्यन्विश्वा भुवनानि गोपाः ॥
sūryaraśmirharikeśaḥ purastātsavitā jyotirudayā~ ajasram | tasya pūṣā prasave yāti vidvāntsampaśyanviśvā bhuvanāni gopāḥ ||
Translation: Savitā, the solar-rayed, the yellow-haired, sent up the undying light from the east; at his commandthe wise Pūṣan, the preserver, follows, looking upon all creatures.
Rigveda, Mandala 10, Sukta 139, Verse 2
नृचक्षा एष दिवो मध्य आस्त आपप्रिवान्रोदसी अन्तरिक्षम् । स विश्वाचीरभि चष्टे घृताचीरन्तरा पूर्वमपरं च केतुम् ॥
nṛcakṣā eṣa divo madhya āsta āpaprivānrodasī antarikṣam | sa viśvācīrabhi caṣṭe ghṛtācīrantarā pūrvamaparaṃ ca ketum ||
Translation: Beholding mankind he sits in the midst of the sky, filling (with light) the heaven and earth and thefirmament; he illumines the all-pervading (quarters of space), the bright-pervading (intermediate points), and thehindmost, the foremost, and the hindmost mark.
Rigveda, Mandala 10, Sukta 139, Verse 3
रायो बुध्नः संगमनो वसूनां विश्वा रूपाभि चष्टे शचीभिः । देव इव सविता सत्यधर्मेन्द्रो न तस्थौ समरे धनानाम् ॥
rāyo budhnaḥ saṃgamano vasūnāṃ viśvā rūpābhi caṣṭe śacībhiḥ | deva iva savitā satyadharmendro na tasthau samare dhanānām ||
Translation: The root of riches, the acquirer of treasure illumines by his functions all (visible) forms; Savitā, like agod, whose attribute is truth, stands like Indra in the battle for riches.
Rigveda, Mandala 10, Sukta 139, Verse 4
विश्वावसुं सोम गन्धर्वमापो ददृशुषीस्तदृतेना व्यायन् । तदन्ववैदिन्द्रो रारहाण आसां परि सूर्यस्य परिधीँरपश्यत् ॥
viśvāvasuṃ soma gandharvamāpo dadṛśuṣīstadṛtenā vyāyan | tadanvavaidindro rārahāṇa āsāṃ pari sūryasya paridhī~rapaśyat ||
Translation: Beholding Soma, the Gandharva Viśvāvasu, the waters have come forth by means of the sacrifice;Indra impelling them knew of this (their approach), and looked round the rims of the sun.
Rigveda, Mandala 10, Sukta 139, Verse 5
विश्वावसुरभि तन्नो गृणातु दिव्यो गन्धर्वो रजसो विमानः । यद्वा घा सत्यमुत यन्न विद्म धियो हिन्वानो धिय इन्नो अव्याः ॥
viśvāvasurabhi tanno gṛṇātu divyo gandharvo rajaso vimānaḥ | yadvā ghā satyamuta yanna vidma dhiyo hinvāno dhiya inno avyāḥ ||
Translation: May the celestial Gandharva Viśvāvasu, the measurer of the water, declare to us that which is thetruth, and that which we do not know; accepting our praises. (Viśvāvasu), protect our sacrifices.
Rigveda, Mandala 10, Sukta 139, Verse 6
सस्निमविन्दच्चरणे नदीनामपावृणोद्दुरो अश्मव्रजानाम् । प्रासां गन्धर्वो अमृतानि वोचदिन्द्रो दक्षं परि जानादहीनाम् ॥
sasnimavindaccaraṇe nadīnāmapāvṛṇodduro aśmavrajānām | prāsāṃ gandharvo amṛtāni vocadindro dakṣaṃ pari jānādahīnām ||
Translation: (Indra) discovered the cloud in the region of the rivers, he set open the portals of (the waters) whosedwelling is in the clouds; Indra, (in the form of) the Gandharva (viśvāvasu), proclaimed the ambrosial (waters),he knew the strength of the dragons.
Rigveda, Mandala 10, Sukta 140, Verse 1
अग्ने तव श्रवो वयो महि भ्राजन्ते अर्चयो विभावसो । बृहद्भानो शवसा वाजमुक्थ्यं दधासि दाशुषे कवे ॥
agne tava śravo vayo mahi bhrājante arcayo vibhāvaso | bṛhadbhāno śavasā vājamukthyaṃ dadhāsi dāśuṣe kave ||
Translation: Your, Agni, is the most excellent sacrificial food; your flames, O opulent in radiance, blaze fiercely;wise and widely luminous (Agni), you bestow upon the donor (of the oblation) the choicest food with strength.
Rigveda, Mandala 10, Sukta 140, Verse 2
पावकवर्चाः शुक्रवर्चा अनूनवर्चा उदियर्षि भानुना । पुत्रो मातरा विचरन्नुपावसि पृणक्षि रोदसी उभे ॥
pāvakavarcāḥ śukravarcā anūnavarcā udiyarṣi bhānunā | putro mātarā vicarannupāvasi pṛṇakṣi rodasī ubhe ||
Translation: Agni, who are of purifying radiance, of unsullied lustre, of full brightness, you issue forth withsplendour; visiting your parents (like) a son, you protect (the worshippers), you unite both heaven and earth.
Rigveda, Mandala 10, Sukta 140, Verse 3
ऊर्जो नपाज्जातवेदः सुशस्तिभिर्मन्दस्व धीतिभिर्हितः । त्वे इषः सं दधुर्भूरिवर्पसश्चित्रोतयो वामजाताः ॥
ūrjo napājjātavedaḥ suśastibhirmandasva dhītibhirhitaḥ | tve iṣaḥ saṃ dadhurbhūrivarpasaścitrotayo vāmajātāḥ ||
Translation: Son of strength, Jātavedas, rejoice in our adorations, (be) satisfied by our offerings, (theworshippers) have plural ced before you viands of many sorts of wonderful efficacy, of excellent origin. {Son ofstrength: ūrjo napāt = grandson of waters; or, non-injurer; or, food].
Rigveda, Mandala 10, Sukta 140, Verse 4
इरज्यन्नग्ने प्रथयस्व जन्तुभिरस्मे रायो अमर्त्य । स दर्शतस्य वपुषो वि राजसि पृणक्षि सानसिं क्रतुम् ॥
irajyannagne prathayasva jantubhirasme rāyo amartya | sa darśatasya vapuṣo vi rājasi pṛṇakṣi sānasiṃ kratum ||
Translation: Contending with enemies, bestow upon us, immortal Agni, riches; you shine with a graceful person n,you fulfil (the purpose of) the enjoyable rite.
Rigveda, Mandala 10, Sukta 140, Verse 5
इष्कर्तारमध्वरस्य प्रचेतसं क्षयन्तं राधसो महः । रातिं वामस्य सुभगां महीमिषं दधासि सानसिं रयिम् ॥
iṣkartāramadhvarasya pracetasaṃ kṣayantaṃ rādhaso mahaḥ | rātiṃ vāmasya subhagāṃ mahīmiṣaṃ dadhāsi sānasiṃ rayim ||
Translation: (We praise you), the perfecter of the sacrifice, the sage, the lord of great wealth, the giver of what isdesirable; you bestow auspicious and abundant food, and enjoyable riches.
Rigveda, Mandala 10, Sukta 140, Verse 6
ऋतावानं महिषं विश्वदर्शतमग्निं सुम्नाय दधिरे पुरो जनाः । श्रुत्कर्णं सप्रथस्तमं त्वा गिरा दैव्यं मानुषा युगा ॥
ṛtāvānaṃ mahiṣaṃ viśvadarśatamagniṃ sumnāya dadhire puro janāḥ | śrutkarṇaṃ saprathastamaṃ tvā girā daivyaṃ mānuṣā yugā ||
Translation: Men for the sake of happiness plural ce before them Agni, the speaker of truth, the mighty, thecontemplator of all; the posterity of Manu in pairs (propitiate) with praises you, whose ears are open (to praises)who are most renowned, and the (minister) of the gods.
Rigveda, Mandala 10, Sukta 141, Verse 1
अग्ने अच्छा वदेह नः प्रत्यङ्नः सुमना भव । प्र नो यच्छ विशस्पते धनदा असि नस्त्वम् ॥
agne acchā vadeha naḥ pratyaṅnaḥ sumanā bhava | pra no yaccha viśaspate dhanadā asi nastvam ||
Translation: Agni, speak to us here, be favourably disposed towards us; bestow upon us (riches), lord of men, foryou are the giver of wealth to us.
Rigveda, Mandala 10, Sukta 141, Verse 2
प्र नो यच्छत्वर्यमा प्र भगः प्र बृहस्पतिः । प्र देवाः प्रोत सूनृता रायो देवी ददातु नः ॥
pra no yacchatvaryamā pra bhagaḥ pra bṛhaspatiḥ | pra devāḥ prota sūnṛtā rāyo devī dadātu naḥ ||
Translation: May Aryaman, may Bhaga, may Bṛhaspati, may the gods give liberally to us; may the truth-speakinggoddess (Sarasvatī) bestow riches upon us.
Rigveda, Mandala 10, Sukta 141, Verse 3
सोमं राजानमवसेऽग्निं गीर्भिर्हवामहे । आदित्यान्विष्णुं सूर्यं ब्रह्माणं च बृहस्पतिम् ॥
somaṃ rājānamavase'gniṃ gīrbhirhavāmahe | ādityānviṣṇuṃ sūryaṃ brahmāṇaṃ ca bṛhaspatim ||
Translation: We invoke for our protection the royal Soma, (we invoke) Agni with praises, (we invoke) the Ādityas,Viṣṇu, Sūrya, Brahmā and Bṛhaspati.
Rigveda, Mandala 10, Sukta 141, Verse 4
इन्द्रवायू बृहस्पतिं सुहवेह हवामहे । यथा नः सर्व इज्जनः संगत्यां सुमना असत् ॥
indravāyū bṛhaspatiṃ suhaveha havāmahe | yathā naḥ sarva ijjanaḥ saṃgatyāṃ sumanā asat ||
Translation: We invoke the adorable Indra and Vāyu and Bṛhaspati on this occasion, that all our race may befavourably inclined to us in the acquisition (of wealth).
Rigveda, Mandala 10, Sukta 141, Verse 5
अर्यमणं बृहस्पतिमिन्द्रं दानाय चोदय । वातं विष्णुं सरस्वतीं सवितारं च वाजिनम् ॥
aryamaṇaṃ bṛhaspatimindraṃ dānāya codaya | vātaṃ viṣṇuṃ sarasvatīṃ savitāraṃ ca vājinam ||
Translation: Stimulate to liberality Aryaman, Bṛhaspati, Indra, Vāta, Viṣṇu, Sarasvatī, and the food-bestowingSavitā.
Rigveda, Mandala 10, Sukta 141, Verse 6
त्वं नो अग्ने अग्निभिर्ब्रह्म यज्ञं च वर्धय । त्वं नो देवतातये रायो दानाय चोदय ॥
tvaṃ no agne agnibhirbrahma yajñaṃ ca vardhaya | tvaṃ no devatātaye rāyo dānāya codaya ||
Translation: Augment our prayer and sacrifice, Agni, with your fires; do you at our sacrifice stimulate (the gods) togive us wealth.
Rigveda, Mandala 10, Sukta 142, Verse 1
अयमग्ने जरिता त्वे अभूदपि सहसः सूनो नह्यन्यदस्त्याप्यम् । भद्रं हि शर्म त्रिवरूथमस्ति त आरे हिंसानामप दिद्युमा कृधि ॥
ayamagne jaritā tve abhūdapi sahasaḥ sūno nahyanyadastyāpyam | bhadraṃ hi śarma trivarūthamasti ta āre hiṃsānāmapa didyumā kṛdhi ||
Translation: This person n, Agni, was your praiser, for there is nothing else attainable, O son of strength; holy is thehappiness derived from you, a triple defence; remove far from us, who are susceptible of harm, your scorchingflame.
Rigveda, Mandala 10, Sukta 142, Verse 2
प्रवत्ते अग्ने जनिमा पितूयतः साचीव विश्वा भुवना न्यृञ्जसे । प्र सप्तयः प्र सनिषन्त नो धियः पुरश्चरन्ति पशुपा इव त्मना ॥
pravatte agne janimā pitūyataḥ sācīva viśvā bhuvanā nyṛñjase | pra saptayaḥ pra saniṣanta no dhiyaḥ puraścaranti paśupā iva tmanā ||
Translation: Exalted is the birth of you, Agni, who are desirous of (sacrificial) food; you preside like a councillorover all created beings; our praises flowing smoothly proceed to you, as herdsmen of their own will (go slowly)before (their flocks).
Rigveda, Mandala 10, Sukta 142, Verse 3
उत वा उ परि वृणक्षि बप्सद्बहोरग्न उलपस्य स्वधावः । उत खिल्या उर्वराणां भवन्ति मा ते हेतिं तविषीं चुक्रुधाम ॥
uta vā u pari vṛṇakṣi bapsadbahoragna ulapasya svadhāvaḥ | uta khilyā urvarāṇāṃ bhavanti mā te hetiṃ taviṣīṃ cukrudhāma ||
Translation: Blazing Agni, you destroy many a shrub, as you burn; and (the sites) of the tilled fields are laid waste,may we never rouse to anger your terrible flame.
Rigveda, Mandala 10, Sukta 142, Verse 4
यदुद्वतो निवतो यासि बप्सत्पृथगेषि प्रगर्धिनीव सेना । यदा ते वातो अनुवाति शोचिर्वप्तेव श्मश्रु वपसि प्र भूम ॥
yadudvato nivato yāsi bapsatpṛthageṣi pragardhinīva senā | yadā te vāto anuvāti śocirvapteva śmaśru vapasi pra bhūma ||
Translation: When you move burning above and burning below, you scatter yourself like a devastating host; whenthe wind fans your flame, you shave the earth as a barber shaves a beard.
Rigveda, Mandala 10, Sukta 142, Verse 5
प्रत्यस्य श्रेणयो ददृश्र एकं नियानं बहवो रथासः । बाहू यदग्ने अनुमर्मृजानो न्यङ्ङुत्तानामन्वेषि भूमिम् ॥
pratyasya śreṇayo dadṛśra ekaṃ niyānaṃ bahavo rathāsaḥ | bāhū yadagne anumarmṛjāno nyaṅṅuttānāmanveṣi bhūmim ||
Translation: His lines (of flame) are visible, like one array of many chariots, when clearing away (the forests) withyour arms (of flame) you march, Agni, over the prostrate earth.
Rigveda, Mandala 10, Sukta 142, Verse 6
उत्ते शुष्मा जिहतामुत्ते अर्चिरुत्ते अग्ने शशमानस्य वाजाः । उच्छ्वञ्चस्व नि नम वर्धमान आ त्वाद्य विश्वे वसवः सदन्तु ॥
utte śuṣmā jihatāmutte arcirutte agne śaśamānasya vājāḥ | ucchvañcasva ni nama vardhamāna ā tvādya viśve vasavaḥ sadantu ||
Translation: May your withering flames, Agni, arise; may your light (arise), and the swift movements of you whenyou are praised; rise up, stoop down, increasing in might; may all the Vasus this day attend upon you.