abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 9, Sukta 89, Verse 4
मधुपृष्ठं घोरमयासमश्वं रथे युञ्जन्त्युरुचक्र ऋष्वम् । स्वसार ईं जामयो मर्जयन्ति सनाभयो वाजिनमूर्जयन्ति ॥
madhupṛṣṭhaṃ ghoramayāsamaśvaṃ rathe yuñjantyurucakra ṛṣvam | svasāra īṃ jāmayo marjayanti sanābhayo vājinamūrjayanti ||
Translation: (The priests) attach to the broad-wheeled car the glossy-backed terrible active graceful horse; the sister fingers cleanse him; the kinsfolk invigorate the mighty (Soma).
Rigveda, Mandala 9, Sukta 89, Verse 5
चतस्र ईं घृतदुहः सचन्ते समाने अन्तर्धरुणे निषत्ताः । ता ईमर्षन्ति नमसा पुनानास्ता ईं विश्वतः परि षन्ति पूर्वीः ॥
catasra īṃ ghṛtaduhaḥ sacante samāne antardharuṇe niṣattāḥ | tā īmarṣanti namasā punānāstā īṃ viśvataḥ pari ṣanti pūrvīḥ ||
Translation: The four yielders of butter wait upon him, stationed in a common asylum; being purified they approach him with food, they surround him in numbers on every side.
Rigveda, Mandala 9, Sukta 89, Verse 6
विष्टम्भो दिवो धरुणः पृथिव्या विश्वा उत क्षितयो हस्ते अस्य । असत्त उत्सो गृणते नियुत्वान्मध्वो अंशुः पवत इन्द्रियाय ॥
viṣṭambho divo dharuṇaḥ pṛthivyā viśvā uta kṣitayo haste asya | asatta utso gṛṇate niyutvānmadhvo aṃśuḥ pavata indriyāya ||
Translation: The prop of heaven, the support of earth-- all beings (are) in his hands; may (Soma) the fountain (of desires) be possessed of horses for you (his) adorer; the filament of the sweet-flavoured (Soma) is purified for (the sake of winning) strength.
Rigveda, Mandala 9, Sukta 89, Verse 7
वन्वन्नवातो अभि देववीतिमिन्द्राय सोम वृत्रहा पवस्व । शग्धि महः पुरुश्चन्द्रस्य रायः सुवीर्यस्य पतयः स्याम ॥
vanvannavāto abhi devavītimindrāya soma vṛtrahā pavasva | śagdhi mahaḥ puruścandrasya rāyaḥ suvīryasya patayaḥ syāma ||
Translation: Conquering (and) unconquered approach the banquet of the gods; Soma, who are the slayer of Vṛtra, flow for Indra; grant us abundant and splendid riches, may we be masters of excellent male offspring.
Rigveda, Mandala 9, Sukta 90, Verse 1
प्र हिन्वानो जनिता रोदस्यो रथो न वाजं सनिष्यन्नयासीत् । इन्द्रं गच्छन्नायुधा संशिशानो विश्वा वसु हस्तयोरादधानः ॥
pra hinvāno janitā rodasyo ratho na vājaṃ saniṣyannayāsīt | indraṃ gacchannāyudhā saṃśiśāno viśvā vasu hastayorādadhānaḥ ||
Translation: Urged (by the priests) the genitive rator of heaven and earth advances like a chariot, wishing to distribute food; going to Indra, sharpening his weapons, holding all treasures in his hands.
Rigveda, Mandala 9, Sukta 90, Verse 2
अभि त्रिपृष्ठं वृषणं वयोधामाङ्गूषाणामवावशन्त वाणीः । वना वसानो वरुणो न सिन्धून्वि रत्नधा दयते वार्याणि ॥
abhi tripṛṣṭhaṃ vṛṣaṇaṃ vayodhāmāṅgūṣāṇāmavāvaśanta vāṇīḥ | vanā vasāno varuṇo na sindhūnvi ratnadhā dayate vāryāṇi ||
Translation: The voices of the worshippers resound about him the triple-backed, the showerer (of benefits), the giver of food; arrayed in water as Varuṇa (is arrayed) in the rivers, the giver of precious wealth he bestows desirable riches.
Rigveda, Mandala 9, Sukta 90, Verse 3
शूरग्रामः सर्ववीरः सहावाञ्जेता पवस्व सनिता धनानि । तिग्मायुधः क्षिप्रधन्वा समत्स्वषाऴ्हः साह्वान्पृतनासु शत्रून् ॥
śūragrāmaḥ sarvavīraḥ sahāvāñjetā pavasva sanitā dhanāni | tigmāyudhaḥ kṣipradhanvā samatsvaṣāḻhaḥ sāhvānpṛtanāsu śatrūn ||
Translation: Flow you who have a host of warriors, who have all the heroes, full of strength, victorious, the giver of riches, sharp-weaponed, rapid bowman, irresistible in battle, overthrowing the enemy (arrayed) in (hostile) armies.
Rigveda, Mandala 9, Sukta 90, Verse 4
उरुगव्यूतिरभयानि कृण्वन्त्समीचीने आ पवस्वा पुरंधी । अपः सिषासन्नुषसः स्वर्गाः सं चिक्रदो महो अस्मभ्यं वाजान् ॥
urugavyūtirabhayāni kṛṇvantsamīcīne ā pavasvā puraṃdhī | apaḥ siṣāsannuṣasaḥ svargāḥ saṃ cikrado maho asmabhyaṃ vājān ||
Translation: Flow you whose paths are broad, giving security (to the worshipper), uniting heaven and earth, wishing to enjoy the waters of dawn, the sun and (his) rays you cry aloud, ( to bestow upon) us ample food.
Rigveda, Mandala 9, Sukta 90, Verse 5
मत्सि सोम वरुणं मत्सि मित्रं मत्सीन्द्रमिन्दो पवमान विष्णुम् । मत्सि शर्धो मारुतं मत्सि देवान्मत्सि महामिन्द्रमिन्दो मदाय ॥
matsi soma varuṇaṃ matsi mitraṃ matsīndramindo pavamāna viṣṇum | matsi śardho mārutaṃ matsi devānmatsi mahāmindramindo madāya ||
Translation: Soma, exhilarate Varuṇa, exhilarate Mitra; O Soma Pavamāna, exhilarate Indra and Viṣṇu, exhilarate the company of the Maruts, exhilarate the gods, exhilarate the mighty Indra, O Indu, for his exhilaration.
Rigveda, Mandala 9, Sukta 90, Verse 6
एवा राजेव क्रतुमाँ अमेन विश्वा घनिघ्नद्दुरिता पवस्व । इन्दो सूक्ताय वचसे वयो धा यूयं पात स्वस्तिभिः सदा नः ॥
evā rājeva kratumā~ amena viśvā ghanighnadduritā pavasva | indo sūktāya vacase vayo dhā yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: Thus (glorified), to you (Soma) like a king, performing your functions, flow on destroying all evils by your might; Indu, give food (in answer) to (our) well-recited praise; do you (O gods) cherish us ever with blessings.
Rigveda, Mandala 9, Sukta 91, Verse 1
असर्जि वक्वा रथ्ये यथाजौ धिया मनोता प्रथमो मनीषी । दश स्वसारो अधि सानो अव्येऽजन्ति वह्निं सदनान्यच्छ ॥
asarji vakvā rathye yathājau dhiyā manotā prathamo manīṣī | daśa svasāro adhi sāno avye'janti vahniṃ sadanānyaccha ||
Translation: (Soma) on whom the minds of the gods are fixed, chief (of the gods), recipient of praise, is let loose with a shout by ceremony as (a horse is let loose by the finger) in a battle of chariots; the ten sister (fingers) drive the bearer (of the oblation) on the elevated plural ce to the halls (of sacrifice).
Rigveda, Mandala 9, Sukta 91, Verse 2
वीती जनस्य दिव्यस्य कव्यैरधि सुवानो नहुष्येभिरिन्दुः । प्र यो नृभिरमृतो मर्त्येभिर्मर्मृजानोऽविभिर्गोभिरद्भिः ॥
vītī janasya divyasya kavyairadhi suvāno nahuṣyebhirinduḥ | pra yo nṛbhiramṛto martyebhirmarmṛjāno'vibhirgobhiradbhiḥ ||
Translation: The Soma juice effused by pious mortals (comes) down (to the sacrifice) for the food of the celestial people; which immortal (beverage) is purified by mortal (priests) with the filter, the curds and milk and the waters.
Rigveda, Mandala 9, Sukta 91, Verse 3
वृषा वृष्णे रोरुवदंशुरस्मै पवमानो रुशदीर्ते पयो गोः । सहस्रमृक्वा पथिभिर्वचोविदध्वस्मभिः सूरो अण्वं वि याति ॥
vṛṣā vṛṣṇe roruvadaṃśurasmai pavamāno ruśadīrte payo goḥ | sahasramṛkvā pathibhirvacovidadhvasmabhiḥ sūro aṇvaṃ vi yāti ||
Translation: The Soma juice the showerer (of benefits) roaring to the showerer (Indra) goes when being purified to (mix with) the glistening milk of the cow; greeted with laudation, cognizant of sacred praise, the hero passes through the filter by a thousand imperishable paths.
Rigveda, Mandala 9, Sukta 91, Verse 4
रुजा दृऴ्हा चिद्रक्षसः सदांसि पुनान इन्द ऊर्णुहि वि वाजान् । वृश्चोपरिष्टात्तुजता वधेन ये अन्ति दूरादुपनायमेषाम् ॥
rujā dṛḻhā cidrakṣasaḥ sadāṃsi punāna inda ūrṇuhi vi vājān | vṛścopariṣṭāttujatā vadhena ye anti dūrādupanāyameṣām ||
Translation: Demolish the strong dwellings of the rākṣasa; Indu, when purified put on his strength; cut to pieces with your destructive weapon (the rākṣasas) who come from above, from nigh, or from afar and their leader.
Rigveda, Mandala 9, Sukta 91, Verse 5
स प्रत्नवन्नव्यसे विश्ववार सूक्ताय पथः कृणुहि प्राचः । ये दुःषहासो वनुषा बृहन्तस्ताँस्ते अश्याम पुरुकृत्पुरुक्षो ॥
sa pratnavannavyase viśvavāra sūktāya pathaḥ kṛṇuhi prācaḥ | ye duḥṣahāso vanuṣā bṛhantastā~ste aśyāma purukṛtpurukṣo ||
Translation: Adorable (Soma), do you as of old grant the ancient paths to your new worshipper; doer of many acts, utterer of many sounds, may we obtain those (portions) of you which are difficult to defeat, inflicting injury (on foes) and mighty.
Rigveda, Mandala 9, Sukta 91, Verse 6
एवा पुनानो अपः स्वर्गा अस्मभ्यं तोका तनयानि भूरि । शं नः क्षेत्रमुरु ज्योतींषि सोम ज्योङ्नः सूर्यं दृशये रिरीहि ॥
evā punāno apaḥ svargā asmabhyaṃ tokā tanayāni bhūri | śaṃ naḥ kṣetramuru jyotīṃṣi soma jyoṅnaḥ sūryaṃ dṛśaye rirīhi ||
Translation: Thus, being purified, bestow upon us the firmament and heaven and earth and many sons and grandsons;make our land prosper, diffuse the luminaries widely (in the firmament) and grant us long life to see the sun.
Rigveda, Mandala 9, Sukta 92, Verse 1
परि सुवानो हरिरंशुः पवित्रे रथो न सर्जि सनये हियानः । आपच्छ्लोकमिन्द्रियं पूयमानः प्रति देवाँ अजुषत प्रयोभिः ॥
pari suvāno hariraṃśuḥ pavitre ratho na sarji sanaye hiyānaḥ | āpacchlokamindriyaṃ pūyamānaḥ prati devā~ ajuṣata prayobhiḥ ||
Translation: The green-tinted Soma effused and sent forth (by the priests) is let loose, like a chariot upon the filter, for the acquisition (of riches); being filtered he acquires (Indra's) praise, he gratifies the gods with conciliatory (oblations).
Rigveda, Mandala 9, Sukta 92, Verse 2
अच्छा नृचक्षा असरत्पवित्रे नाम दधानः कविरस्य योनौ । सीदन्होतेव सदने चमूषूपेमग्मन्नृषयः सप्त विप्राः ॥
acchā nṛcakṣā asaratpavitre nāma dadhānaḥ kavirasya yonau | sīdanhoteva sadane camūṣūpemagmannṛṣayaḥ sapta viprāḥ ||
Translation: The sage, the observer of men, retaining the water proceeds to his plural ce on the filter; like a ministrant priest sitting at the sacrifice (the Soma flows) into the cups; the seven wise ṛṣis approach him with praise.
Rigveda, Mandala 9, Sukta 92, Verse 3
प्र सुमेधा गातुविद्विश्वदेवः सोमः पुनानः सद एति नित्यम् । भुवद्विश्वेषु काव्येषु रन्तानु जनान्यतते पञ्च धीरः ॥
pra sumedhā gātuvidviśvadevaḥ somaḥ punānaḥ sada eti nityam | bhuvadviśveṣu kāvyeṣu rantānu janānyatate pañca dhīraḥ ||
Translation: Soma, the intelligent, the knower of the right path, accompanied by all the gods, undergoing purification goes to his constant abode; he is one who delights in all sacred praises; the sage endeavours to approach the five classes of beings.
Rigveda, Mandala 9, Sukta 92, Verse 4
तव त्ये सोम पवमान निण्ये विश्वे देवास्त्रय एकादशासः । दश स्वधाभिरधि सानो अव्ये मृजन्ति त्वा नद्यः सप्त यह्वीः ॥
tava tye soma pavamāna niṇye viśve devāstraya ekādaśāsaḥ | daśa svadhābhiradhi sāno avye mṛjanti tvā nadyaḥ sapta yahvīḥ ||
Translation: O Soma Pavamāna, you are the thrice eleven universal gods abiding in the secret (heaven); the ten (fingers) cleanse you with the waters upon the elevated fleece, the seven great rivers (cleanse you).
Rigveda, Mandala 9, Sukta 92, Verse 5
तन्नु सत्यं पवमानस्यास्तु यत्र विश्वे कारवः संनसन्त । ज्योतिर्यदह्ने अकृणोदु लोकं प्रावन्मनुं दस्यवे करभीकम् ॥
tannu satyaṃ pavamānasyāstu yatra viśve kāravaḥ saṃnasanta | jyotiryadahne akṛṇodu lokaṃ prāvanmanuṃ dasyave karabhīkam ||
Translation: May thatplace of the truthful Pavamāna be quickly ours, when all the worshippers assemble (to praise him) the light (of the Soma) which gave manifestation to the day protected Manu-- Soma made it triumphant over the Dasyu.
Rigveda, Mandala 9, Sukta 92, Verse 6
परि सद्मेव पशुमान्ति होता राजा न सत्यः समितीरियानः । सोमः पुनानः कलशाँ अयासीत्सीदन्मृगो न महिषो वनेषु ॥
pari sadmeva paśumānti hotā rājā na satyaḥ samitīriyānaḥ | somaḥ punānaḥ kalaśā~ ayāsītsīdanmṛgo na mahiṣo vaneṣu ||
Translation: As theministrant priest proceeds to the hall where the victim is stationed, as a just king marches to battle, the Soma undergoing purification enters the pitcheers like the wild buffalo in the waters.
Rigveda, Mandala 9, Sukta 93, Verse 1
साकमुक्षो मर्जयन्त स्वसारो दश धीरस्य धीतयो धनुत्रीः । हरिः पर्यद्रवज्जाः सूर्यस्य द्रोणं ननक्षे अत्यो न वाजी ॥
sākamukṣo marjayanta svasāro daśa dhīrasya dhītayo dhanutrīḥ | hariḥ paryadravajjāḥ sūryasya droṇaṃ nanakṣe atyo na vājī ||
Translation: The sister (fingers) sprinkling together cleanse (the Soma), the ten fingers (are) the efffuse of the sagacious (Soma); the green-tinted one flows round the wives of the sun, he hastens like a swift horse to the pitcher.
Rigveda, Mandala 9, Sukta 93, Verse 2
सं मातृभिर्न शिशुर्वावशानो वृषा दधन्वे पुरुवारो अद्भिः । मर्यो न योषामभि निष्कृतं यन्त्सं गच्छते कलश उस्रियाभिः ॥
saṃ mātṛbhirna śiśurvāvaśāno vṛṣā dadhanve puruvāro adbhiḥ | maryo na yoṣāmabhi niṣkṛtaṃ yantsaṃ gacchate kalaśa usriyābhiḥ ||
Translation: Longing (for the deities) the showerer (of benefits) the desired of many (the Soma) is sustained by the (consecrated) waters as the infant by its mother; going to his station like a bridegroom to his bride, hecombines in the pitcher with the curds and milk.
Rigveda, Mandala 9, Sukta 93, Verse 3
उत प्र पिप्य ऊधरघ्न्याया इन्दुर्धाराभिः सचते सुमेधाः । मूर्धानं गावः पयसा चमूष्वभि श्रीणन्ति वसुभिर्न निक्तैः ॥
uta pra pipya ūdharaghnyāyā indurdhārābhiḥ sacate sumedhāḥ | mūrdhānaṃ gāvaḥ payasā camūṣvabhi śrīṇanti vasubhirna niktaiḥ ||
Translation: And he nourishes the cow's udder; the intelligent Indu is associated with his stream; the cows clothe the elevated Soma in the ladles with their milk as with newly washed robes.
Rigveda, Mandala 9, Sukta 93, Verse 4
स नो देवेभिः पवमान रदेन्दो रयिमश्विनं वावशानः । रथिरायतामुशती पुरंधिरस्मद्र्यगा दावने वसूनाम् ॥
sa no devebhiḥ pavamāna radendo rayimaśvinaṃ vāvaśānaḥ | rathirāyatāmuśatī puraṃdhirasmadryagā dāvane vasūnām ||
Translation: Indu Pavamāna, do you with the gods, who do long for (our good) bestow upon us riches comprising horses; may your capacious mind longing for those who possess chariots (come) towards us to bestow treasures (upon us).
Rigveda, Mandala 9, Sukta 93, Verse 5
नू नो रयिमुप मास्व नृवन्तं पुनानो वाताप्यं विश्वश्चन्द्रम् । प्र वन्दितुरिन्दो तार्यायुः प्रातर्मक्षू धियावसुर्जगम्यात् ॥
nū no rayimupa māsva nṛvantaṃ punāno vātāpyaṃ viśvaścandram | pra vanditurindo tāryāyuḥ prātarmakṣū dhiyāvasurjagamyāt ||
Translation: Soma, when you are purified, measure out to us riches and dependents and all-gratifying water. Indu, may the life of your praiser be prolonged; may (Soma) who acquires wealth by his intelligence come quickly at dawn.
Rigveda, Mandala 9, Sukta 94, Verse 1
अधि यदस्मिन्वाजिनीव शुभः स्पर्धन्ते धियः सूर्ये न विशः । अपो वृणानः पवते कवीयन्व्रजं न पशुवर्धनाय मन्म ॥
adhi yadasminvājinīva śubhaḥ spardhante dhiyaḥ sūrye na viśaḥ | apo vṛṇānaḥ pavate kavīyanvrajaṃ na paśuvardhanāya manma ||
Translation: When the fingers vie with each other in this (Soma), as the trappings on a horse or the rays in the sun, clothed in the waters he flows desiring his worshippers like (a cowherd going to) a plural asant cow-stall for the nourishment of his cattle.
Rigveda, Mandala 9, Sukta 94, Verse 2
द्विता व्यूर्ण्वन्नमृतस्य धाम स्वर्विदे भुवनानि प्रथन्त । धियः पिन्वानाः स्वसरे न गाव ऋतायन्तीरभि वावश्र इन्दुम् ॥
dvitā vyūrṇvannamṛtasya dhāma svarvide bhuvanāni prathanta | dhiyaḥ pinvānāḥ svasare na gāva ṛtāyantīrabhi vāvaśra indum ||
Translation: Openingout the abode of the ambrosia on both sides (he passes between); for him, the omniscient, the worlds expand. Gratifying laudations eager for the sacrifice, call upon Indu, like kine (lowing) towards their stall.
Rigveda, Mandala 9, Sukta 94, Verse 3
परि यत्कविः काव्या भरते शूरो न रथो भुवनानि विश्वा । देवेषु यशो मर्ताय भूषन्दक्षाय रायः पुरुभूषु नव्यः ॥
pari yatkaviḥ kāvyā bharate śūro na ratho bhuvanāni viśvā | deveṣu yaśo martāya bhūṣandakṣāya rāyaḥ purubhūṣu navyaḥ ||
Translation: When the sage Soma goes round the praises (of the wise) like a hostile chariot (going round) all the regions (of the battle-field), then desirous of bestowing upon mortals the wealth that abides with the gods, he (is) tobe glorified in the many plural ces of sacrifice for the preservation of the riches he has given.
Rigveda, Mandala 9, Sukta 94, Verse 4
श्रिये जातः श्रिय आ निरियाय श्रियं वयो जरितृभ्यो दधाति । श्रियं वसाना अमृतत्वमायन्भवन्ति सत्या समिथा मितद्रौ ॥
śriye jātaḥ śriya ā niriyāya śriyaṃ vayo jaritṛbhyo dadhāti | śriyaṃ vasānā amṛtatvamāyanbhavanti satyā samithā mitadrau ||
Translation: He (is) genitive rated for prosperity, for prosperity he issues forth, he gives prosperity (and) sustenance to those who praise him; clothing themselves in (his) prosperity, they obtain immortality; their conflicts are successful through the aid of (the Soma) who moves with measured tread.
Rigveda, Mandala 9, Sukta 94, Verse 5
इषमूर्जमभ्यर्षाश्वं गामुरु ज्योतिः कृणुहि मत्सि देवान् । विश्वानि हि सुषहा तानि तुभ्यं पवमान बाधसे सोम शत्रून् ॥
iṣamūrjamabhyarṣāśvaṃ gāmuru jyotiḥ kṛṇuhi matsi devān | viśvāni hi suṣahā tāni tubhyaṃ pavamāna bādhase soma śatrūn ||
Translation: Bring us food and drink, horses, cattle and ample light, exhilarate the gods; for all (the rākṣasas) are easily subdued by you; Soma Pavamāna, destroy (all) foes.
Rigveda, Mandala 9, Sukta 95, Verse 1
कनिक्रन्ति हरिरा सृज्यमानः सीदन्वनस्य जठरे पुनानः । नृभिर्यतः कृणुते निर्णिजं गा अतो मतीर्जनयत स्वधाभिः ॥
kanikranti harirā sṛjyamānaḥ sīdanvanasya jaṭhare punānaḥ | nṛbhiryataḥ kṛṇute nirṇijaṃ gā ato matīrjanayata svadhābhiḥ ||
Translation: The green-tinted Soma cries aloud when let loose, sitting when filtered in the belly of the pitcher; collected by the priests, he assumes his shape, (putting on) the products of the kine, therefore raise praises (to him) with oblations.
Rigveda, Mandala 9, Sukta 95, Verse 2
हरिः सृजानः पथ्यामृतस्येयर्ति वाचमरितेव नावम् । देवो देवानां गुह्यानि नामाविष्कृणोति बर्हिषि प्रवाचे ॥
hariḥ sṛjānaḥ pathyāmṛtasyeyarti vācamariteva nāvam | devo devānāṃ guhyāni nāmāviṣkṛṇoti barhiṣi pravāce ||
Translation: The green-tinted Soma being let loose propels the voice that indicates the path of truth as the boatman (propels his) boat; the bright Soma reveals to his worshipper on the sacred grass the secret names of the god. [
Rigveda, Mandala 9, Sukta 95, Verse 3
अपामिवेदूर्मयस्तर्तुराणाः प्र मनीषा ईरते सोममच्छ । नमस्यन्तीरुप च यन्ति सं चा च विशन्त्युशतीरुशन्तम् ॥
apāmivedūrmayastarturāṇāḥ pra manīṣā īrate somamaccha | namasyantīrupa ca yanti saṃ cā ca viśantyuśatīruśantam ||
Translation: The priests hurrying like the waves of the waters dispatch praises towards Soma; adoring him they approach and come up together, longing for him who longs for them they enter him.
Rigveda, Mandala 9, Sukta 95, Verse 4
तं मर्मृजानं महिषं न सानावंशुं दुहन्त्युक्षणं गिरिष्ठाम् । तं वावशानं मतयः सचन्ते त्रितो बिभर्ति वरुणं समुद्रे ॥
taṃ marmṛjānaṃ mahiṣaṃ na sānāvaṃśuṃ duhantyukṣaṇaṃ giriṣṭhām | taṃ vāvaśānaṃ matayaḥ sacante trito bibharti varuṇaṃ samudre ||
Translation: (The priests) milk forth the Soma cleansed (dwelling) on a high plural ce like a buffalo, the sprinkler, plural ces between the grinding-stones; praises attend upon the longing Soma; (Indra) who dwells in three abodes supports him, the defeater of enemies, in the firmament.
Rigveda, Mandala 9, Sukta 95, Verse 5
इष्यन्वाचमुपवक्तेव होतुः पुनान इन्दो वि ष्या मनीषाम् । इन्द्रश्च यत्क्षयथः सौभगाय सुवीर्यस्य पतयः स्याम ॥
iṣyanvācamupavakteva hotuḥ punāna indo vi ṣyā manīṣām | indraśca yatkṣayathaḥ saubhagāya suvīryasya patayaḥ syāma ||
Translation: Indu, being purified, stimulating the praise (of the worshippers) like the answer of the hotā set free the understanding; when (you) and Indra are present together (at the sacrifice) may we be prosperous, may we become the possessors of excellent male progeny.
Rigveda, Mandala 9, Sukta 96, Verse 1
प्र सेनानीः शूरो अग्रे रथानां गव्यन्नेति हर्षते अस्य सेना । भद्रान्कृण्वन्निन्द्रहवान्त्सखिभ्य आ सोमो वस्त्रा रभसानि दत्ते ॥
pra senānīḥ śūro agre rathānāṃ gavyanneti harṣate asya senā | bhadrānkṛṇvannindrahavāntsakhibhya ā somo vastrā rabhasāni datte ||
Translation: The leader of the host, a hero, advances in front of the chariots intent on seizing the cattle (of the enemy); his army exults; making their oblations to Indra prosperous for the friendly (worshippers), Soma assumes the hastily made robes (of curds and milk).
Rigveda, Mandala 9, Sukta 96, Verse 2
समस्य हरिं हरयो मृजन्त्यश्वहयैरनिशितं नमोभिः । आ तिष्ठति रथमिन्द्रस्य सखा विद्वाँ एना सुमतिं यात्यच्छ ॥
samasya hariṃ harayo mṛjantyaśvahayairaniśitaṃ namobhiḥ | ā tiṣṭhati rathamindrasya sakhā vidvā~ enā sumatiṃ yātyaccha ||
Translation: The priests express his green-tinted (juice); he mounts the chariot unyoked by the horse-driving salutations; the wise Soma the friend of Indra goes to meet the worshipper.
Rigveda, Mandala 9, Sukta 96, Verse 3
स नो देव देवताते पवस्व महे सोम प्सरस इन्द्रपानः । कृण्वन्नपो वर्षयन्द्यामुतेमामुरोरा नो वरिवस्या पुनानः ॥
sa no deva devatāte pavasva mahe soma psarasa indrapānaḥ | kṛṇvannapo varṣayandyāmutemāmurorā no varivasyā punānaḥ ||
Translation: Divine Soma, who are the beverage of Indra, flow at our sacrifice for (his) abundant food; sending water, causing rain to fall upon heaven and upon this earth, (come) from the wide (firmament, and) being purified bestow upon us wealth.
Rigveda, Mandala 9, Sukta 96, Verse 4
अजीतयेऽहतये पवस्व स्वस्तये सर्वतातये बृहते । तदुशन्ति विश्व इमे सखायस्तदहं वश्मि पवमान सोम ॥
ajītaye'hataye pavasva svastaye sarvatātaye bṛhate | taduśanti viśva ime sakhāyastadahaṃ vaśmi pavamāna soma ||
Translation: Flow for our immunity from defeat and slaughter, flow for our welfare, for the great sacrifice for all the gods; all these my friends desire this; this I desire, O Soma Pavamāna.
Rigveda, Mandala 9, Sukta 96, Verse 5
सोमः पवते जनिता मतीनां जनिता दिवो जनिता पृथिव्याः । जनिताग्नेर्जनिता सूर्यस्य जनितेन्द्रस्य जनितोत विष्णोः ॥
somaḥ pavate janitā matīnāṃ janitā divo janitā pṛthivyāḥ | janitāgnerjanitā sūryasya janitendrasya janitota viṣṇoḥ ||
Translation: The Soma flows, the genitive rator of praises, the genitive rator of heaven, the genitive rator of the earth, the genitive rator of Agni, the genitive rator of the sun, the genitive rator of Indra, and the genitive rator of Viṣṇu.
Rigveda, Mandala 9, Sukta 96, Verse 6
ब्रह्मा देवानां पदवीः कवीनामृषिर्विप्राणां महिषो मृगाणाम् । श्येनो गृध्राणां स्वधितिर्वनानां सोमः पवित्रमत्येति रेभन् ॥
brahmā devānāṃ padavīḥ kavīnāmṛṣirviprāṇāṃ mahiṣo mṛgāṇām | śyeno gṛdhrāṇāṃ svadhitirvanānāṃ somaḥ pavitramatyeti rebhan ||
Translation: The Brahmā of the gods, the guide of the sages, the ṛṣi of the pious, the buffalo of wild animals, the falcon of the vultures, the hatchet of deadly weapons, the Soma passes through the filter with a roar.
Rigveda, Mandala 9, Sukta 96, Verse 7
प्रावीविपद्वाच ऊर्मिं न सिन्धुर्गिरः सोमः पवमानो मनीषाः । अन्तः पश्यन्वृजनेमावराण्या तिष्ठति वृषभो गोषु जानन् ॥
prāvīvipadvāca ūrmiṃ na sindhurgiraḥ somaḥ pavamāno manīṣāḥ | antaḥ paśyanvṛjanemāvarāṇyā tiṣṭhati vṛṣabho goṣu jānan ||
Translation: The purified Soma excites gratifying praises as a river (excites) the wave of sound; the showerer (of benefits) beholding the hidden (treasure) presides over these irresistible powers, knowing about the cattle.
Rigveda, Mandala 9, Sukta 96, Verse 8
स मत्सरः पृत्सु वन्वन्नवातः सहस्ररेता अभि वाजमर्ष । इन्द्रायेन्दो पवमानो मनीष्यंशोरूर्मिमीरय गा इषण्यन् ॥
sa matsaraḥ pṛtsu vanvannavātaḥ sahasraretā abhi vājamarṣa | indrāyendo pavamāno manīṣyaṃśorūrmimīraya gā iṣaṇyan ||
Translation: (Soma) who are the exhilarator, harming (the foe) in battles, (yourself) unharmed, who have a thousand streams, rush against the strength (of the enemy), Indu, who are being purified, the sage, uttering cries, urge on for Indra the wave of juice.
Rigveda, Mandala 9, Sukta 96, Verse 9
परि प्रियः कलशे देववात इन्द्राय सोमो रण्यो मदाय । सहस्रधारः शतवाज इन्दुर्वाजी न सप्तिः समना जिगाति ॥
pari priyaḥ kalaśe devavāta indrāya somo raṇyo madāya | sahasradhāraḥ śatavāja indurvājī na saptiḥ samanā jigāti ||
Translation: The plural asing delightful Soma approached by gods (proceeds) to the pitcher to exhilarate Indra; Indu the thousand-streamed and vigorous proceeds like a strong horse to battle.
Rigveda, Mandala 9, Sukta 96, Verse 10
स पूर्व्यो वसुविज्जायमानो मृजानो अप्सु दुदुहानो अद्रौ । अभिशस्तिपा भुवनस्य राजा विदद्गातुं ब्रह्मणे पूयमानः ॥
sa pūrvyo vasuvijjāyamāno mṛjāno apsu duduhāno adrau | abhiśastipā bhuvanasya rājā vidadgātuṃ brahmaṇe pūyamānaḥ ||
Translation: The ancient (Soma) the finder of treasure as soon as genitive rated, cleansed in the waters milked on the stone, the defender against enemies, the sovereign of the world, purified for the sacrifice, shows (the worshipper) the right way.
Rigveda, Mandala 9, Sukta 96, Verse 11
त्वया हि नः पितरः सोम पूर्वे कर्माणि चक्रुः पवमान धीराः । वन्वन्नवातः परिधीँरपोर्णु वीरेभिरश्वैर्मघवा भवा नः ॥
tvayā hi naḥ pitaraḥ soma pūrve karmāṇi cakruḥ pavamāna dhīrāḥ | vanvannavātaḥ paridhī~raporṇu vīrebhiraśvairmaghavā bhavā naḥ ||
Translation: Soma Pavamāna, by you our ancient and wise progenitors performed their religious rites; harming the foes (yourself) unharmed slay the rākṣasas and be liberal in enriching us with male offspring and horses.