abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 3, Sukta 54, Verse 2
महि महे दिवे अर्चा पृथिव्यै कामो म इच्छञ्चरति प्रजानन् । ययोर्ह स्तोमे विदथेषु देवाः सपर्यवो मादयन्ते सचायोः ॥
mahi mahe dive arcā pṛthivyai kāmo ma icchañcarati prajānan | yayorha stome vidatheṣu devāḥ saparyavo mādayante sacāyoḥ ||
Translation: Knowing their greatness, offer worship to the vast heaven and to the earth; my desire, wishing (for felicity) proceed (to them), in whose praise the gods,desirous of adoration, delight together with their worshippers at the sacrifice.
Rigveda, Mandala 3, Sukta 54, Verse 3
युवोॠतं रोदसी सत्यमस्तु महे षु णः सुविताय प्र भूतम् । इदं दिवे नमो अग्ने पृथिव्यै सपर्यामि प्रयसा यामि रत्नम् ॥
yuvoṝtaṃ rodasī satyamastu mahe ṣu ṇaḥ suvitāya pra bhūtam | idaṃ dive namo agne pṛthivyai saparyāmi prayasā yāmi ratnam ||
Translation: Heaven and earth, may your truth be ever inviolable; be propitious to us for the due completion of the rite; this adoration (Agni) is offered to heaven and earth; I worship (them) with (sacrificial) food; I solicit of them precious (wealth).
Rigveda, Mandala 3, Sukta 54, Verse 4
उतो हि वां पूर्व्या आविविद्र ऋतावरी रोदसी सत्यवाचः । नरश्चिद्वां समिथे शूरसातौ ववन्दिरे पृथिवि वेविदानाः ॥
uto hi vāṃ pūrvyā āvividra ṛtāvarī rodasī satyavācaḥ | naraścidvāṃ samithe śūrasātau vavandire pṛthivi vevidānāḥ ||
Translation: Heaven and earth, endowed with truth, they who are the ancient declarers of the truth, have obtained from you (what they desired); and so, earth, men cognizant (of the greaness of you both) have worshipped you for the sake of triumphing over (hostile) heroes in battle.
Rigveda, Mandala 3, Sukta 54, Verse 5
को अद्धा वेद क इह प्र वोचद्देवाँ अच्छा पथ्या का समेति । ददृश्र एषामवमा सदांसि परेषु या गुह्येषु व्रतेषु ॥
ko addhā veda ka iha pra vocaddevā~ acchā pathyā kā sameti | dadṛśra eṣāmavamā sadāṃsi pareṣu yā guhyeṣu vrateṣu ||
Translation: Who knows what is the truth, or who may here declare it? What is the proper path that leads to the gods? Their inferior abiding plural ces are beheld, as are those which (are situated) in superior mysterious rites.
Rigveda, Mandala 3, Sukta 54, Verse 6
कविर्नृचक्षा अभि षीमचष्ट ऋतस्य योना विघृते मदन्ती । नाना चक्राते सदनं यथा वेः समानेन क्रतुना संविदाने ॥
kavirnṛcakṣā abhi ṣīmacaṣṭa ṛtasya yonā vighṛte madantī | nānā cakrāte sadanaṃ yathā veḥ samānena kratunā saṃvidāne ||
Translation: The far-seeing beholder of mankind (the sun), surveys this heaven and earth, rejoicing when deficient in moisture in the womb of the waters (the firmament), both concurring in community (of function), although they occupy various dwellings, like the diversified nests of a bird.
Rigveda, Mandala 3, Sukta 54, Verse 7
समान्या वियुते दूरेअन्ते ध्रुवे पदे तस्थतुर्जागरूके । उत स्वसारा युवती भवन्ती आदु ब्रुवाते मिथुनानि नाम ॥
samānyā viyute dūreante dhruve pade tasthaturjāgarūke | uta svasārā yuvatī bhavantī ādu bruvāte mithunāni nāma ||
Translation: Common (in function), disjoined, of distant termination, they remain vigilant in a permanent station; being, as it were, sisters, and ever young; they therefore address each other by twin appellations.
Rigveda, Mandala 3, Sukta 54, Verse 8
विश्वेदेते जनिमा सं विविक्तो महो देवान्बिभ्रती न व्यथेते । एजद्ध्रुवं पत्यते विश्वमेकं चरत्पतत्रि विषुणं वि जातम् ॥
viśvedete janimā saṃ vivikto maho devānbibhratī na vyathete | ejaddhruvaṃ patyate viśvamekaṃ caratpatatri viṣuṇaṃ vi jātam ||
Translation: These two keep all born things discrete, and, although comprehending the great divinities, are not distressed; all moving and stationary beings rest upon one (basis), whether animals, or birds, or creatures of various kinds.
Rigveda, Mandala 3, Sukta 54, Verse 9
सना पुराणमध्येम्यारान्महः पितुर्जनितुर्जामि तन्नः । देवासो यत्र पनितार एवैरुरौ पथि व्युते तस्थुरन्तः ॥
sanā purāṇamadhyemyārānmahaḥ piturjaniturjāmi tannaḥ | devāso yatra panitāra evairurau pathi vyute tasthurantaḥ ||
Translation: I consider at present the eternal and ancient sisterhood to us of you, our great protectress and progenitrix, within whose vast and separated path your eulogists, the gods, travel in their chariots.
Rigveda, Mandala 3, Sukta 54, Verse 10
इमं स्तोमं रोदसी प्र ब्रवीम्यृदूदराः शृणवन्नग्निजिह्वाः । मित्रः सम्राजो वरुणो युवान आदित्यासः कवयः पप्रथानाः ॥
imaṃ stomaṃ rodasī pra bravīmyṛdūdarāḥ śṛṇavannagnijihvāḥ | mitraḥ samrājo varuṇo yuvāna ādityāsaḥ kavayaḥ paprathānāḥ ||
Translation: I repeat this hymn, heaven and earth, to you; and may the soft-bellied, fire-tongued Mitra, royal Varuṇa, the youthful Ādityas, all cognizant of the past, and proclaiming (their own acts), hear it.
Rigveda, Mandala 3, Sukta 54, Verse 11
हिरण्यपाणिः सविता सुजिह्वस्त्रिरा दिवो विदथे पत्यमानः । देवेषु च सवितः श्लोकमश्रेरादस्मभ्यमा सुव सर्वतातिम् ॥
hiraṇyapāṇiḥ savitā sujihvastrirā divo vidathe patyamānaḥ | deveṣu ca savitaḥ ślokamaśrerādasmabhyamā suva sarvatātim ||
Translation: The golden-handed, soft-tongued Savitā is descending from heaven (to be present) thrice (daily) at the sacrifice; accept, Savitā, the praise (recited) by the worshippers, and thereupon grant to us all our desires.
Rigveda, Mandala 3, Sukta 54, Verse 12
सुकृत्सुपाणिः स्ववाँ ऋतावा देवस्त्वष्टावसे तानि नो धात् । पूषण्वन्त ऋभवो मादयध्वमूर्ध्वग्रावाणो अध्वरमतष्ट ॥
sukṛtsupāṇiḥ svavā~ ṛtāvā devastvaṣṭāvase tāni no dhāt | pūṣaṇvanta ṛbhavo mādayadhvamūrdhvagrāvāṇo adhvaramataṣṭa ||
Translation: May the divine Tvaṣṭā, the able artificer, the dextrous-handed, the possessor of wealth, the observer of truth, bestow upon us those things (which are necessary) for our preservation; ṛbhus, associated with Pūṣan, make us joyful, as they (the priests), with uplifted stones, prepare the sacred libation.
Rigveda, Mandala 3, Sukta 54, Verse 13
विद्युद्रथा मरुत ऋष्टिमन्तो दिवो मर्या ऋतजाता अयासः । सरस्वती शृणवन्यज्ञियासो धाता रयिं सहवीरं तुरासः ॥
vidyudrathā maruta ṛṣṭimanto divo maryā ṛtajātā ayāsaḥ | sarasvatī śṛṇavanyajñiyāso dhātā rayiṃ sahavīraṃ turāsaḥ ||
Translation: May the Maruts, whose cars are the lightning, who are armed with spears, resplendent, destroyers of foes, from whom the waters proceed, (who are) unresting and adorable, and may Sarasvatī hear (my prayer); and may you (maruts), speedy in your liberality, bestow (upon us) riches and good offspring.
Rigveda, Mandala 3, Sukta 54, Verse 14
विष्णुं स्तोमासः पुरुदस्ममर्का भगस्येव कारिणो यामनि ग्मन् । उरुक्रमः ककुहो यस्य पूर्वीर्न मर्धन्ति युवतयो जनित्रीः ॥
viṣṇuṃ stomāsaḥ purudasmamarkā bhagasyeva kāriṇo yāmani gman | urukramaḥ kakuho yasya pūrvīrna mardhanti yuvatayo janitrīḥ ||
Translation: May (our) praises and prayers, the causes of good fortune, attain at this sacrifice Viṣṇu, the object of many rites; he, the wide-stepping; whose commands the many-blending regions of space, the genitive rators (of all beings), do not disobey.
Rigveda, Mandala 3, Sukta 54, Verse 15
इन्द्रो विश्वैर्वीर्यैः पत्यमान उभे आ पप्रौ रोदसी महित्वा । पुरंदरो वृत्रहा धृष्णुषेणः संगृभ्या न आ भरा भूरि पश्वः ॥
indro viśvairvīryaiḥ patyamāna ubhe ā paprau rodasī mahitvā | puraṃdaro vṛtrahā dhṛṣṇuṣeṇaḥ saṃgṛbhyā na ā bharā bhūri paśvaḥ ||
Translation: Indra, invested with all energies, has filled both heaven and earth with his greatness; do you, who are the destroyer of cities, the slayer of Vṛtra, the leader of a conquering host, collect cattle and bestow them abundantly upon us.
Rigveda, Mandala 3, Sukta 54, Verse 16
नासत्या मे पितरा बन्धुपृच्छा सजात्यमश्विनोश्चारु नाम । युवं हि स्थो रयिदौ नो रयीणां दात्रं रक्षेथे अकवैरदब्धा ॥
nāsatyā me pitarā bandhupṛcchā sajātyamaśvinoścāru nāma | yuvaṃ hi stho rayidau no rayīṇāṃ dātraṃ rakṣethe akavairadabdhā ||
Translation: Nāsatyas, my protectors, inquirers (after the wishes) of your kinsman, beautiful is your cognate appellation of Aśvins; be to us the liberal donors of riches; do you, who are irresistible, protect the offerer (of the oblation) with unblameable (defences).]
Rigveda, Mandala 3, Sukta 54, Verse 17
महत्तद्वः कवयश्चारु नाम यद्ध देवा भवथ विश्व इन्द्रे । सख ऋभुभिः पुरुहूत प्रियेभिरिमां धियं सातये तक्षता नः ॥
mahattadvaḥ kavayaścāru nāma yaddha devā bhavatha viśva indre | sakha ṛbhubhiḥ puruhūta priyebhirimāṃ dhiyaṃ sātaye takṣatā naḥ ||
Translation: Sages acquainted with the past, excellent is that beautiful appellation under which you have both become gods in (the sphere of) Indra; do you, Indra, the invoked of many, a friend, (associated) with the beloved ṛbhus, shape this prayer for our benefit.
Rigveda, Mandala 3, Sukta 54, Verse 18
अर्यमा णो अदितिर्यज्ञियासोऽदब्धानि वरुणस्य व्रतानि । युयोत नो अनपत्यानि गन्तोः प्रजावान्नः पशुमाँ अस्तु गातुः ॥
aryamā ṇo aditiryajñiyāso'dabdhāni varuṇasya vratāni | yuyota no anapatyāni gantoḥ prajāvānnaḥ paśumā~ astu gātuḥ ||
Translation: May Aryaman, Aditi, the adorable (gods), and the unimpeded functions of Varuṇa (protect) us; keep us from (following) the course unpropitious to offspring, and may our dwelling be abundant in progeny and cattle.
Rigveda, Mandala 3, Sukta 54, Verse 19
देवानां दूतः पुरुध प्रसूतोऽनागान्नो वोचतु सर्वताता । शृणोतु नः पृथिवी द्यौरुतापः सूर्यो नक्षत्रैरुर्वन्तरिक्षम् ॥
devānāṃ dūtaḥ purudha prasūto'nāgānno vocatu sarvatātā | śṛṇotu naḥ pṛthivī dyaurutāpaḥ sūryo nakṣatrairurvantarikṣam ||
Translation: May the messenger of the gods, engendered in many plural ces, everywhere proclaim us void of offence; may earth and heaven, the waters, the sun, and the vast firmament, with the constellation, hear us.
Rigveda, Mandala 3, Sukta 54, Verse 20
शृण्वन्तु नो वृषणः पर्वतासो ध्रुवक्षेमास इऴया मदन्तः । आदित्यैर्नो अदितिः शृणोतु यच्छन्तु नो मरुतः शर्म भद्रम् ॥
śṛṇvantu no vṛṣaṇaḥ parvatāso dhruvakṣemāsa iḻayā madantaḥ | ādityairno aditiḥ śṛṇotu yacchantu no marutaḥ śarma bhadram ||
Translation: May the (divine) showerers (of benefits), the deities of the mountains, and those abiding in fixed habitations, propitiated by the sacrificial food, hear us; may Aditi, with the Ādityas, heqar us; may the Maruts grant us auspicious felicity.
Rigveda, Mandala 3, Sukta 54, Verse 21
सदा सुगः पितुमाँ अस्तु पन्था मध्वा देवा ओषधीः सं पिपृक्त । भगो मे अग्ने सख्ये न मृध्या उद्रायो अश्यां सदनं पुरुक्षोः ॥
sadā sugaḥ pitumā~ astu panthā madhvā devā oṣadhīḥ saṃ pipṛkta | bhago me agne sakhye na mṛdhyā udrāyo aśyāṃ sadanaṃ purukṣoḥ ||
Translation: May our path ever be easy of going, and provided with food; sprinkle, gods, the plural nts with sweet water; (safe) in your friendship, Agni, may my fortune never be impaired, but may I occupy a dwelling (abounding) with riches and ample food.
Rigveda, Mandala 3, Sukta 54, Verse 22
स्वदस्व हव्या समिषो दिदीह्यस्मद्र्यक्सं मिमीहि श्रवांसि । विश्वाँ अग्ने पृत्सु ताञ्जेषि शत्रूनहा विश्वा सुमना दीदिही नः ॥
svadasva havyā samiṣo didīhyasmadryaksaṃ mimīhi śravāṃsi | viśvā~ agne pṛtsu tāñjeṣi śatrūnahā viśvā sumanā dīdihī naḥ ||
Translation: Taste (Agni) the oblations, make manifest (for us) abundant food measure out the viands before us; you overcome all those (who are) our enemies in conflict;  favourably inclined towards us lighten up all our (ceremonies) day by day.
Rigveda, Mandala 3, Sukta 55, Verse 1
उषसः पूर्वा अध यद्व्यूषुर्महद्वि जज्ञे अक्षरं पदे गोः । व्रता देवानामुप नु प्रभूषन्महद्देवानामसुरत्वमेकम् ॥
uṣasaḥ pūrvā adha yadvyūṣurmahadvi jajñe akṣaraṃ pade goḥ | vratā devānāmupa nu prabhūṣanmahaddevānāmasuratvamekam ||
Translation: When the preceding dawns appear, the great imperishable (light) is engendered in the (firmament, the) sphere of the waters, and then the worshipper is alert to perform the rites (due to) the gods, for great and unequalled is the might of the gods.
Rigveda, Mandala 3, Sukta 55, Verse 2
मो षू णो अत्र जुहुरन्त देवा मा पूर्वे अग्ने पितरः पदज्ञाः । पुराण्योः सद्मनोः केतुरन्तर्महद्देवानामसुरत्वमेकम् ॥
mo ṣū ṇo atra juhuranta devā mā pūrve agne pitaraḥ padajñāḥ | purāṇyoḥ sadmanoḥ keturantarmahaddevānāmasuratvamekam ||
Translation: Let not the gods, Agni, now do us harm, nor the ancient progenitors, who have come to know the degree (of divinity); nor the manifester of light between the two ancient dwellings (earth and heaven, the sun); for great and unequalled is the might of the gods.
Rigveda, Mandala 3, Sukta 55, Verse 3
वि मे पुरुत्रा पतयन्ति कामाः शम्यच्छा दीद्ये पूर्व्याणि । समिद्धे अग्नावृतमिद्वदेम महद्देवानामसुरत्वमेकम् ॥
vi me purutrā patayanti kāmāḥ śamyacchā dīdye pūrvyāṇi | samiddhe agnāvṛtamidvadema mahaddevānāmasuratvamekam ||
Translation: Variously do my manifold desires alight; present at the solemnity,  I recite ancient (hymns); when the fire is kindled we speak indeed the truth, for great and unequalled is the might of the gods.
Rigveda, Mandala 3, Sukta 55, Verse 4
समानो राजा विभृतः पुरुत्रा शये शयासु प्रयुतो वनानु । अन्या वत्सं भरति क्षेति माता महद्देवानामसुरत्वमेकम् ॥
samāno rājā vibhṛtaḥ purutrā śaye śayāsu prayuto vanānu | anyā vatsaṃ bharati kṣeti mātā mahaddevānāmasuratvamekam ||
Translation: The universal sovereign is conveyed to many directions; he sleeps in the plural ces of repose; he is connected with the forests; one mother (heaven) nourishes the child; the other (earth) gives him a dwelling; great and unequalled is the might of the gods.
Rigveda, Mandala 3, Sukta 55, Verse 5
आक्षित्पूर्वास्वपरा अनूरुत्सद्यो जातासु तरुणीष्वन्तः । अन्तर्वतीः सुवते अप्रवीता महद्देवानामसुरत्वमेकम् ॥
ākṣitpūrvāsvaparā anūrutsadyo jātāsu taruṇīṣvantaḥ | antarvatīḥ suvate apravītā mahaddevānāmasuratvamekam ||
Translation: Existing in ancient plural nts, abiding afterwards in new, he enters into the young (herbs) as soon as they are produced; unimpregnated they become pregnant and bear fruit; great and unequalled is the might of the gods.
Rigveda, Mandala 3, Sukta 55, Verse 6
शयुः परस्तादध नु द्विमाताबन्धनश्चरति वत्स एकः । मित्रस्य ता वरुणस्य व्रतानि महद्देवानामसुरत्वमेकम् ॥
śayuḥ parastādadha nu dvimātābandhanaścarati vatsa ekaḥ | mitrasya tā varuṇasya vratāni mahaddevānāmasuratvamekam ||
Translation: The child of two mothers sleeps in the west, but (in the morning) the single infant proceeds unobstructed (through the sky); these are the functions of Mitra and Varuṇa; great and unequalled is the might of the gods.
Rigveda, Mandala 3, Sukta 55, Verse 7
द्विमाता होता विदथेषु सम्राऴन्वग्रं चरति क्षेति बुध्नः । प्र रण्यानि रण्यवाचो भरन्ते महद्देवानामसुरत्वमेकम् ॥
dvimātā hotā vidatheṣu samrāḻanvagraṃ carati kṣeti budhnaḥ | pra raṇyāni raṇyavāco bharante mahaddevānāmasuratvamekam ||
Translation: The child of two mothers, the invoker of the gods at sacrifices, the universal sovereign, proceeds thenceforward (in the sky); the root (of all), he abides (in the houses of the pious); the reciters of plural asant (words) offer him agreeable (praises); great and unequalled is the might of the gods.
Rigveda, Mandala 3, Sukta 55, Verse 8
शूरस्येव युध्यतो अन्तमस्य प्रतीचीनं ददृशे विश्वमायत् । अन्तर्मतिश्चरति निष्षिधं गोर्महद्देवानामसुरत्वमेकम् ॥
śūrasyeva yudhyato antamasya pratīcīnaṃ dadṛśe viśvamāyat | antarmatiścarati niṣṣidhaṃ gormahaddevānāmasuratvamekam ||
Translation: All (creatures) approaching too near his confines are beheld with their faces turned away as (an enemy) flies from a combatant; obvious (to all), he penetrates the water for its destruction; great and unequalled is the might of the gods.
Rigveda, Mandala 3, Sukta 55, Verse 9
नि वेवेति पलितो दूत आस्वन्तर्महाँश्चरति रोचनेन । वपूंषि बिभ्रदभि नो वि चष्टे महद्देवानामसुरत्वमेकम् ॥
ni veveti palito dūta āsvantarmahā~ścarati rocanena | vapūṃṣi bibhradabhi no vi caṣṭe mahaddevānāmasuratvamekam ||
Translation: In those (plural nts) the aged messenger (of the gods) constantly abides; mighty, he presses with the radiant (sun) through the region of space; assuming various forms, he looks (complacently) upon us; great and unequalled is the might of the gods.
Rigveda, Mandala 3, Sukta 55, Verse 10
विष्णुर्गोपाः परमं पाति पाथः प्रिया धामान्यमृता दधानः । अग्निष्टा विश्वा भुवनानि वेद महद्देवानामसुरत्वमेकम् ॥
viṣṇurgopāḥ paramaṃ pāti pāthaḥ priyā dhāmānyamṛtā dadhānaḥ | agniṣṭā viśvā bhuvanāni veda mahaddevānāmasuratvamekam ||
Translation: Pervading and protecting (all), possessing grateful and immortal radiance, he preserves the supreme path (or the rains), for Agni knows all these worlds; great and unequalled is the might of the gods.
Rigveda, Mandala 3, Sukta 55, Verse 11
नाना चक्राते यम्या वपूंषि तयोरन्यद्रोचते कृष्णमन्यत् । श्यावी च यदरुषी च स्वसारौ महद्देवानामसुरत्वमेकम् ॥
nānā cakrāte yamyā vapūṃṣi tayoranyadrocate kṛṣṇamanyat | śyāvī ca yadaruṣī ca svasārau mahaddevānāmasuratvamekam ||
Translation: The twin pair (day and night) adopt various forms; one of them shines brightly, the other is black; twin sisters are they, one black and the other white; great and unequalled is the might of the gods.
Rigveda, Mandala 3, Sukta 55, Verse 12
माता च यत्र दुहिता च धेनू सबर्दुघे धापयेते समीची । ऋतस्य ते सदसीऴे अन्तर्महद्देवानामसुरत्वमेकम् ॥
mātā ca yatra duhitā ca dhenū sabardughe dhāpayete samīcī | ṛtasya te sadasīḻe antarmahaddevānāmasuratvamekam ||
Translation: Where the mother and daughter, two productive kine, unite, they nourish each other; I worship them both in (the firmament), the dwelling of the waters great and unequalled is the might of the gods.
Rigveda, Mandala 3, Sukta 55, Verse 13
अन्यस्या वत्सं रिहती मिमाय कया भुवा नि दधे धेनुरूधः । ऋतस्य सा पयसापिन्वतेऴा महद्देवानामसुरत्वमेकम् ॥
anyasyā vatsaṃ rihatī mimāya kayā bhuvā ni dadhe dhenurūdhaḥ | ṛtasya sā payasāpinvateḻā mahaddevānāmasuratvamekam ||
Translation: Licking the calf of the other, one of them lows aloud; the cow offers her udder for the one that is without mosture (the earth), and she (the earth) is refreshed by the milk of the rain; great and unequalles is the might of the gods.
Rigveda, Mandala 3, Sukta 55, Verse 14
पद्या वस्ते पुरुरूपा वपूंष्यूर्ध्वा तस्थौ त्र्यविं रेरिहाणा । ऋतस्य सद्म वि चरामि विद्वान्महद्देवानामसुरत्वमेकम् ॥
padyā vaste pururūpā vapūṃṣyūrdhvā tasthau tryaviṃ rerihāṇā | ṛtasya sadma vi carāmi vidvānmahaddevānāmasuratvamekam ||
Translation: The earth wears bodies of many forms; she abides on high cherishing her year and a half old (calf); knowing the abode of the truth (the sun), I offer worship; great and unequalled is the might of the gods.
Rigveda, Mandala 3, Sukta 55, Verse 15
पदे इव निहिते दस्मे अन्तस्तयोरन्यद्गुह्यमाविरन्यत् । सध्रीचीना पथ्या सा विषूची महद्देवानामसुरत्वमेकम् ॥
pade iva nihite dasme antastayoranyadguhyamāviranyat | sadhrīcīnā pathyā sā viṣūcī mahaddevānāmasuratvamekam ||
Translation: Like two (distinguishing) impressions, they (day and night) are plural ced visible in the midst (between heaven and earth), one hidden, one manifest; the path (of both) is common, and that is universal (for good and evil) great and unequalled is the might of the gods.
Rigveda, Mandala 3, Sukta 55, Verse 16
आ धेनवो धुनयन्तामशिश्वीः सबर्दुघाः शशया अप्रदुग्धाः । नव्यानव्या युवतयो भवन्तीर्महद्देवानामसुरत्वमेकम् ॥
ā dhenavo dhunayantāmaśiśvīḥ sabardughāḥ śaśayā apradugdhāḥ | navyānavyā yuvatayo bhavantīrmahaddevānāmasuratvamekam ||
Translation: May the kine without their young, abiding (in the heaven), and though unmilked, yet yielding milk and ever fresh and youthfu,l be shaken (so as to perform their functions); great and unequalled is the might of the gods.
Rigveda, Mandala 3, Sukta 55, Verse 17
यदन्यासु वृषभो रोरवीति सो अन्यस्मिन्यूथे नि दधाति रेतः । स हि क्षपावान्त्स भगः स राजा महद्देवानामसुरत्वमेकम् ॥
yadanyāsu vṛṣabho roravīti so anyasminyūthe ni dadhāti retaḥ | sa hi kṣapāvāntsa bhagaḥ sa rājā mahaddevānāmasuratvamekam ||
Translation: When the showerer roars in other (regions) he sends down the rain upon a different herd, for he is the victor, the auspicious, the sovereign; great and unequalled is the might of the gods.
Rigveda, Mandala 3, Sukta 55, Verse 18
वीरस्य नु स्वश्व्यं जनासः प्र नु वोचाम विदुरस्य देवाः । षोऴ्हा युक्ताः पञ्चपञ्चा वहन्ति महद्देवानामसुरत्वमेकम् ॥
vīrasya nu svaśvyaṃ janāsaḥ pra nu vocāma vidurasya devāḥ | ṣoḻhā yuktāḥ pañcapañcā vahanti mahaddevānāmasuratvamekam ||
Translation: We proclaim, people, the wealth of the hero, (Indra), in horses; the gods know his (affluence); six, or five and five, harnessed to his car, convey him; great and unequalled is the might of the gods.
Rigveda, Mandala 3, Sukta 55, Verse 19
देवस्त्वष्टा सविता विश्वरूपः पुपोष प्रजाः पुरुधा जजान । इमा च विश्वा भुवनान्यस्य महद्देवानामसुरत्वमेकम् ॥
devastvaṣṭā savitā viśvarūpaḥ pupoṣa prajāḥ purudhā jajāna | imā ca viśvā bhuvanānyasya mahaddevānāmasuratvamekam ||
Translation: The divine Tvaṣṭā the impeller (of all), the multiform, has begotten and nourished a numerous progeny, for all these worlds are of him; great and unequalled is the might of the gods.
Rigveda, Mandala 3, Sukta 55, Verse 20
मही समैरच्चम्वा समीची उभे ते अस्य वसुना न्यृष्टे । शृण्वे वीरो विन्दमानो वसूनि महद्देवानामसुरत्वमेकम् ॥
mahī samairaccamvā samīcī ubhe te asya vasunā nyṛṣṭe | śṛṇve vīro vindamāno vasūni mahaddevānāmasuratvamekam ||
Translation: He has filled the two vast receptacles (heaven and earth) united (with creatures); they are both penetrated by his lustre; the hero spoiling the treasures (of the foe) is renowned; great and unequalled is the might of the gods.
Rigveda, Mandala 3, Sukta 55, Verse 21
इमां च नः पृथिवीं विश्वधाया उप क्षेति हितमित्रो न राजा । पुरःसदः शर्मसदो न वीरा महद्देवानामसुरत्वमेकम् ॥
imāṃ ca naḥ pṛthivīṃ viśvadhāyā upa kṣeti hitamitro na rājā | puraḥsadaḥ śarmasado na vīrā mahaddevānāmasuratvamekam ||
Translation: Our king, the nourisher of all, abides (in the firmament) nearest to this earthlike a benevolent friend; the valiant (Maruts) precede him (when abroad), and dwell in his mansion; great and unequalles is the might of the gods.
Rigveda, Mandala 3, Sukta 55, Verse 22
निष्षिध्वरीस्त ओषधीरुतापो रयिं त इन्द्र पृथिवी बिभर्ति । सखायस्ते वामभाजः स्याम महद्देवानामसुरत्वमेकम् ॥
niṣṣidhvarīsta oṣadhīrutāpo rayiṃ ta indra pṛthivī bibharti | sakhāyaste vāmabhājaḥ syāma mahaddevānāmasuratvamekam ||
Translation: The plural nts, Indra, come to perfection by you; from you the waters (flow); earth bears her treasures for you; may we, your friends, be sharers of these blessings; great unequalled is the might of the gods.
Rigveda, Mandala 3, Sukta 56, Verse 1
न ता मिनन्ति मायिनो न धीरा व्रता देवानां प्रथमा ध्रुवाणि । न रोदसी अद्रुहा वेद्याभिर्न पर्वता निनमे तस्थिवांसः ॥
na tā minanti māyino na dhīrā vratā devānāṃ prathamā dhruvāṇi | na rodasī adruhā vedyābhirna parvatā niname tasthivāṃsaḥ ||
Translation: Neither the deceptive nor the resolute interrupt the primitive and permanent operations of the gods, nor do the innocuous heaven and earth (interrupt them), nor are the mountains standing (on the earth) to be bowed down.
Rigveda, Mandala 3, Sukta 56, Verse 2
षड्भाराँ एको अचरन्बिभर्त्यृतं वर्षिष्ठमुप गाव आगुः । तिस्रो महीरुपरास्तस्थुरत्या गुहा द्वे निहिते दर्श्येका ॥
ṣaḍbhārā~ eko acaranbibhartyṛtaṃ varṣiṣṭhamupa gāva āguḥ | tisro mahīruparāstasthuratyā guhā dve nihite darśyekā ||
Translation: One stationary (year) sustains six burdens (in the season); the (solar) rays spread through that true and extensive (term); three revolving spheres are severally above, two of which are plural ced in secret, and one is visible.
Rigveda, Mandala 3, Sukta 56, Verse 3
त्रिपाजस्यो वृषभो विश्वरूप उत त्र्युधा पुरुध प्रजावान् । त्र्यनीकः पत्यते माहिनावान्त्स रेतोधा वृषभः शश्वतीनाम् ॥
tripājasyo vṛṣabho viśvarūpa uta tryudhā purudha prajāvān | tryanīkaḥ patyate māhināvāntsa retodhā vṛṣabhaḥ śaśvatīnām ||
Translation: The tree-breasted, the showerer (of rain), the omniform, the three-uddered, the parent of multiform progeny, the possessor of magnitude, followed by three hosts (the year), advances, the vigorous impregnator of the perpetual plural nts.
Rigveda, Mandala 3, Sukta 56, Verse 4
अभीक आसां पदवीरबोध्यादित्यानामह्वे चारु नाम । आपश्चिदस्मा अरमन्त देवीः पृथग्व्रजन्तीः परि षीमवृञ्जन् ॥
abhīka āsāṃ padavīrabodhyādityānāmahve cāru nāma | āpaścidasmā aramanta devīḥ pṛthagvrajantīḥ pari ṣīmavṛñjan ||
Translation: (The year) is awake, the path in the vicinity of those (plural nts); I call upon the beautiful name of the Ādityas; the divine waters wandering severally (now) give it delight, and (now) depart from it.