abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 3, Sukta 35, Verse 7
स्तीर्णं ते बर्हिः सुत इन्द्र सोमः कृता धाना अत्तवे ते हरिभ्याम् । तदोकसे पुरुशाकाय वृष्णे मरुत्वते तुभ्यं राता हवींषि ॥
stīrṇaṃ te barhiḥ suta indra somaḥ kṛtā dhānā attave te haribhyām | tadokase puruśākāya vṛṣṇe marutvate tubhyaṃ rātā havīṃṣi ||
Translation: The sacred grass is strewn for you; the Soma, Indra, is poured forth; the grain wherewith to feed your horses is prepared; the oblations are offered to you abiding on the sacred grass, who is praised of many, and is the showerer (of benefits), attended by the Maruts.
Rigveda, Mandala 3, Sukta 35, Verse 8
इमं नरः पर्वतास्तुभ्यमापः समिन्द्र गोभिर्मधुमन्तमक्रन् । तस्यागत्या सुमना ऋष्व पाहि प्रजानन्विद्वान्पथ्या अनु स्वाः ॥
imaṃ naraḥ parvatāstubhyamāpaḥ samindra gobhirmadhumantamakran | tasyāgatyā sumanā ṛṣva pāhi prajānanvidvānpathyā anu svāḥ ||
Translation: The leaders (of the ceremony) have prepared for you, Indra, this (libation), sweetened with milk, the stones, the water; beautiful Indra, who is favourably disposed, and who is wise, knowing well (the worship) that is according to your peculiar paths, come and drink of this libation.
Rigveda, Mandala 3, Sukta 35, Verse 9
याँ आभजो मरुत इन्द्र सोमे ये त्वामवर्धन्नभवन्गणस्ते । तेभिरेतं सजोषा वावशानोऽग्नेः पिब जिह्वया सोममिन्द्र ॥
yā~ ābhajo maruta indra some ye tvāmavardhannabhavangaṇaste | tebhiretaṃ sajoṣā vāvaśāno'gneḥ piba jihvayā somamindra ||
Translation: Associated, Indra, with those Maruts with whom you have shared in the libation, who encouraged you (in battle), and are your attendant troop, drink, desirous of the Soma, along with them, with the tongue of Agni.
Rigveda, Mandala 3, Sukta 35, Verse 10
इन्द्र पिब स्वधया चित्सुतस्याग्नेर्वा पाहि जिह्वया यजत्र । अध्वर्योर्वा प्रयतं शक्र हस्ताद्धोतुर्वा यज्ञं हविषो जुषस्व ॥
indra piba svadhayā citsutasyāgnervā pāhi jihvayā yajatra | adhvaryorvā prayataṃ śakra hastāddhoturvā yajñaṃ haviṣo juṣasva ||
Translation: Adorable Indra, drink of the effused libation, either by your own effort, or through the tongue of Agni; drink it, Śakra, offered by the hand of the adhvaryu, or accept the presentation of the oblation (from the hand) of the Hotā.
Rigveda, Mandala 3, Sukta 35, Verse 11
शुनं हुवेम मघवानमिन्द्रमस्मिन्भरे नृतमं वाजसातौ । शृण्वन्तमुग्रमूतये समत्सु घ्नन्तं वृत्राणि संजितं धनानाम् ॥
śunaṃ huvema maghavānamindramasminbhare nṛtamaṃ vājasātau | śṛṇvantamugramūtaye samatsu ghnantaṃ vṛtrāṇi saṃjitaṃ dhanānām ||
Translation: We invoke for our protection the opulent Indra distinguished in this combat; the leader in the food bestowing (strife), hearing (our praises), terrible in battles the destroyer of foes, the conqueror of wealth.
Rigveda, Mandala 3, Sukta 36, Verse 1
इमामू षु प्रभृतिं सातये धाः शश्वच्छश्वदूतिभिर्यादमानः । सुतेसुते वावृधे वर्धनेभिर्यः कर्मभिर्महद्भिः सुश्रुतो भूत् ॥
imāmū ṣu prabhṛtiṃ sātaye dhāḥ śaśvacchaśvadūtibhiryādamānaḥ | sutesute vāvṛdhe vardhanebhiryaḥ karmabhirmahadbhiḥ suśruto bhūt ||
Translation: Indra, who is constantly seeking (association) with your allies (the Maruts) accept this, our offering (made) for the grant (from you of riches); for you are one who grows with augmenting energies, through reiterated libations, and has been renowned for glorious deeds.
Rigveda, Mandala 3, Sukta 36, Verse 2
इन्द्राय सोमाः प्रदिवो विदाना ऋभुर्येभिर्वृषपर्वा विहायाः । प्रयम्यमानान्प्रति षू गृभायेन्द्र पिब वृषधूतस्य वृष्णः ॥
indrāya somāḥ pradivo vidānā ṛbhuryebhirvṛṣaparvā vihāyāḥ | prayamyamānānprati ṣū gṛbhāyendra piba vṛṣadhūtasya vṛṣṇaḥ ||
Translation: To Indra have libations been presented in the days of old, whereby he has become illustrious, the regulator of time, the granter of desires; accept, Indra, these prescribed (offerings), and drink of this auspicous (Soma), expressed by the stones.
Rigveda, Mandala 3, Sukta 36, Verse 3
पिबा वर्धस्व तव घा सुतास इन्द्र सोमासः प्रथमा उतेमे । यथापिबः पूर्व्याँ इन्द्र सोमाँ एवा पाहि पन्यो अद्या नवीयान् ॥
pibā vardhasva tava ghā sutāsa indra somāsaḥ prathamā uteme | yathāpibaḥ pūrvyā~ indra somā~ evā pāhi panyo adyā navīyān ||
Translation: Drink, Indra, and thrive; yours are these (present) libations, as were the primitive libations; you who is adorable, drink today the recent libations, as you drank those of old.
Rigveda, Mandala 3, Sukta 36, Verse 4
महाँ अमत्रो वृजने विरप्श्युग्रं शवः पत्यते धृष्ण्वोजः । नाह विव्याच पृथिवी चनैनं यत्सोमासो हर्यश्वममन्दन् ॥
mahā~ amatro vṛjane virapśyugraṃ śavaḥ patyate dhṛṣṇvojaḥ | nāha vivyāca pṛthivī canainaṃ yatsomāso haryaśvamamandan ||
Translation: The great Indra, the victorious in battle, the defier of foes; his fierce strength and resolute vigour are exerted; verily the earth does not contain him, neither (does the heaven), when the Soma libations exhilarate the lord of the tawny steeds.
Rigveda, Mandala 3, Sukta 36, Verse 5
महाँ उग्रो वावृधे वीर्याय समाचक्रे वृषभः काव्येन । इन्द्रो भगो वाजदा अस्य गावः प्र जायन्ते दक्षिणा अस्य पूर्वीः ॥
mahā~ ugro vāvṛdhe vīryāya samācakre vṛṣabhaḥ kāvyena | indro bhago vājadā asya gāvaḥ pra jāyante dakṣiṇā asya pūrvīḥ ||
Translation: The mighty, fierce, auspicious Indra, the showerer (of benefits), augments (in power) as he is animated for heroic (acts) by praise; his cattle are genitive rated givers of food; many are his donations.
Rigveda, Mandala 3, Sukta 36, Verse 6
प्र यत्सिन्धवः प्रसवं यथायन्नापः समुद्रं रथ्येव जग्मुः । अतश्चिदिन्द्रः सदसो वरीयान्यदीं सोमः पृणति दुग्धो अंशुः ॥
pra yatsindhavaḥ prasavaṃ yathāyannāpaḥ samudraṃ rathyeva jagmuḥ | ataścidindraḥ sadaso varīyānyadīṃ somaḥ pṛṇati dugdho aṃśuḥ ||
Translation: As the rivers pursue their course, the waters rush to the ocean like the drivers of cars (to a goal), so the vast Indra (hastens) from his dwelling (in the firmament), when the humble Som alibation propitiates him.
Rigveda, Mandala 3, Sukta 36, Verse 7
समुद्रेण सिन्धवो यादमाना इन्द्राय सोमं सुषुतं भरन्तः । अंशुं दुहन्ति हस्तिनो भरित्रैर्मध्वः पुनन्ति धारया पवित्रैः ॥
samudreṇa sindhavo yādamānā indrāya somaṃ suṣutaṃ bharantaḥ | aṃśuṃ duhanti hastino bharitrairmadhvaḥ punanti dhārayā pavitraiḥ ||
Translation: As the rivers are solicitious (to mix) with the ocean, so (are the priests) bearing the efficient libation to Indra; holding in their hands they milk the Soma, and purify the sweet Soma (as they fall) indrops through the purifying filters.
Rigveda, Mandala 3, Sukta 36, Verse 8
ह्रदा इव कुक्षयः सोमधानाः समी विव्याच सवना पुरूणि । अन्ना यदिन्द्रः प्रथमा व्याश वृत्रं जघन्वाँ अवृणीत सोमम् ॥
hradā iva kukṣayaḥ somadhānāḥ samī vivyāca savanā purūṇi | annā yadindraḥ prathamā vyāśa vṛtraṃ jaghanvā~ avṛṇīta somam ||
Translation: The stomach of Indra (is) as capacious (a receptacle) of Soma, as a lake, for he has partaken of it at many sacrifices; and inasmuch as he has eaten the first (sacrificial) viands, he has been the slayer of Vṛtra, and has shared the Soma (with the gods).
Rigveda, Mandala 3, Sukta 36, Verse 9
आ तू भर माकिरेतत्परि ष्ठाद्विद्मा हि त्वा वसुपतिं वसूनाम् । इन्द्र यत्ते माहिनं दत्रमस्त्यस्मभ्यं तद्धर्यश्व प्र यन्धि ॥
ā tū bhara mākiretatpari ṣṭhādvidmā hi tvā vasupatiṃ vasūnām | indra yatte māhinaṃ datramastyasmabhyaṃ taddharyaśva pra yandhi ||
Translation: Quickly, Indra, bring (wealth); let no one impede you, for we know you to be the lord of wealth, of all treasures; and since, Indra, your greatness is munificence, therefore, lord of the tawny steeds, grant us (riches).
Rigveda, Mandala 3, Sukta 36, Verse 10
अस्मे प्र यन्धि मघवन्नृजीषिन्निन्द्र रायो विश्ववारस्य भूरेः । अस्मे शतं शरदो जीवसे धा अस्मे वीराञ्छश्वत इन्द्र शिप्रिन् ॥
asme pra yandhi maghavannṛjīṣinnindra rāyo viśvavārasya bhūreḥ | asme śataṃ śarado jīvase dhā asme vīrāñchaśvata indra śiprin ||
Translation: Opulent Indra, receiver of the spiritless Soma, give to us riches in universally desired quantity; grant us to live a hundred years; bestow upon us, Indra wiht the handsome chin, numerous posterity.
Rigveda, Mandala 3, Sukta 36, Verse 11
शुनं हुवेम मघवानमिन्द्रमस्मिन्भरे नृतमं वाजसातौ । शृण्वन्तमुग्रमूतये समत्सु घ्नन्तं वृत्राणि संजितं धनानाम् ॥
śunaṃ huvema maghavānamindramasminbhare nṛtamaṃ vājasātau | śṛṇvantamugramūtaye samatsu ghnantaṃ vṛtrāṇi saṃjitaṃ dhanānām ||
Translation: We invoke for our protection the opulent Indra, distinguished in this combat; the leader in the food-bestowing (strife), hearing (our praises), terrible in battles, the destroyer of foes, the conqueror of wealth.
Rigveda, Mandala 3, Sukta 37, Verse 1
वार्त्रहत्याय शवसे पृतनाषाह्याय च । इन्द्र त्वा वर्तयामसि ॥
vārtrahatyāya śavase pṛtanāṣāhyāya ca | indra tvā vartayāmasi ||
Translation: We excite you, Indra, to exert the strength that destroys Vṛtra, and overpowers hostile armies.
Rigveda, Mandala 3, Sukta 37, Verse 2
अर्वाचीनं सु ते मन उत चक्षुः शतक्रतो । इन्द्र कृण्वन्तु वाघतः ॥
arvācīnaṃ su te mana uta cakṣuḥ śatakrato | indra kṛṇvantu vāghataḥ ||
Translation: May your praisers, Indra, who is worshipped in a hundred rites, direct your mind and your eyes towards us.
Rigveda, Mandala 3, Sukta 37, Verse 3
नामानि ते शतक्रतो विश्वाभिर्गीर्भिरीमहे । इन्द्राभिमातिषाह्ये ॥
nāmāni te śatakrato viśvābhirgīrbhirīmahe | indrābhimātiṣāhye ||
Translation: We recite, Indra, who is worshipped in a hundred rites, (your many) names in all our hymns for strength to resist our foes.
Rigveda, Mandala 3, Sukta 37, Verse 4
पुरुष्टुतस्य धामभिः शतेन महयामसि । इन्द्रस्य चर्षणीधृतः ॥
puruṣṭutasya dhāmabhiḥ śatena mahayāmasi | indrasya carṣaṇīdhṛtaḥ ||
Translation: We repeat the praise of the many-lauded Indra the supporter of man, invested with a hundred glories.
Rigveda, Mandala 3, Sukta 37, Verse 5
इन्द्रं वृत्राय हन्तवे पुरुहूतमुप ब्रुवे । भरेषु वाजसातये ॥
indraṃ vṛtrāya hantave puruhūtamupa bruve | bhareṣu vājasātaye ||
Translation: I invoke you, Indra, who is invoked of many for the slaying of Vṛtra, and the granting of food (as the spoil) of battle.
Rigveda, Mandala 3, Sukta 37, Verse 6
वाजेषु सासहिर्भव त्वामीमहे शतक्रतो । इन्द्र वृत्राय हन्तवे ॥
vājeṣu sāsahirbhava tvāmīmahe śatakrato | indra vṛtrāya hantave ||
Translation: Be victorious, Indra, in battles; we solicit you, object of many rites, to destroy Vṛtra.
Rigveda, Mandala 3, Sukta 37, Verse 7
द्युम्नेषु पृतनाज्ये पृत्सुतूर्षु श्रवस्सु च । इन्द्र साक्ष्वाभिमातिषु ॥
dyumneṣu pṛtanājye pṛtsutūrṣu śravassu ca | indra sākṣvābhimātiṣu ||
Translation: Overcome, Indra, those who are adverse to us in riches, in battle, in hostile hosts, in strength.
Rigveda, Mandala 3, Sukta 37, Verse 8
शुष्मिन्तमं न ऊतये द्युम्निनं पाहि जागृविम् । इन्द्र सोमं शतक्रतो ॥
śuṣmintamaṃ na ūtaye dyumninaṃ pāhi jāgṛvim | indra somaṃ śatakrato ||
Translation: Drink, Indra, object of many rites, for our preservation, the most invigorating, fame-conferring, sleep-dispelling, Soma.
Rigveda, Mandala 3, Sukta 37, Verse 9
इन्द्रियाणि शतक्रतो या ते जनेषु पञ्चसु । इन्द्र तानि त आ वृणे ॥
indriyāṇi śatakrato yā te janeṣu pañcasu | indra tāni ta ā vṛṇe ||
Translation: Indra, object of many rites, I regard the organs of sense, that exist in the five races (of beings dependent) on you as yours.
Rigveda, Mandala 3, Sukta 37, Verse 10
अगन्निन्द्र श्रवो बृहद्द्युम्नं दधिष्व दुष्टरम् । उत्ते शुष्मं तिरामसि ॥
agannindra śravo bṛhaddyumnaṃ dadhiṣva duṣṭaram | utte śuṣmaṃ tirāmasi ||
Translation: May the abundant (sacrificial) food (we offer) reach you, Indra; grant us wealth that may not easily be surpassed; we augment your vigour (by our offerings).
Rigveda, Mandala 3, Sukta 37, Verse 11
अर्वावतो न आ गह्यथो शक्र परावतः । उ लोको यस्ते अद्रिव इन्द्रेह तत आ गहि ॥
arvāvato na ā gahyatho śakra parāvataḥ | u loko yaste adriva indreha tata ā gahi ||
Translation: COme to us Śakra, whether from afar or nigh; whatever, Indra, wielder of the thunderbolt, be your region, come from thence hither.
Rigveda, Mandala 3, Sukta 38, Verse 1
अभि तष्टेव दीधया मनीषामत्यो न वाजी सुधुरो जिहानः । अभि प्रियाणि मर्मृशत्पराणि कवीँरिच्छामि संदृशे सुमेधाः ॥
abhi taṣṭeva dīdhayā manīṣāmatyo na vājī sudhuro jihānaḥ | abhi priyāṇi marmṛśatparāṇi kavī~ricchāmi saṃdṛśe sumedhāḥ ||
Translation: Repeat (to Indra) pious praise, as a carpenter (plural nes the wood), and engaging (zealously in sacred rites), as a quick horse bearing well his burden; endowed with intelligence, and refllecting upon the future acts acceptable (to Indra), I desire to behold the sages (whohave gone to heaven).
Rigveda, Mandala 3, Sukta 38, Verse 2
इनोत पृच्छ जनिमा कवीनां मनोधृतः सुकृतस्तक्षत द्याम् । इमा उ ते प्रण्यो वर्धमाना मनोवाता अध नु धर्मणि ग्मन् ॥
inota pṛccha janimā kavīnāṃ manodhṛtaḥ sukṛtastakṣata dyām | imā u te praṇyo vardhamānā manovātā adha nu dharmaṇi gman ||
Translation: Ask of the lords (of earth, the holy teachers), the birth of those deified sages, who with well-governed minds, and diligent in sacred rites, fabricated the heavens; and may these propitiatory (praises), augmenting (your power) and rapid as the wind, reach you at this solemn rite.
Rigveda, Mandala 3, Sukta 38, Verse 3
नि षीमिदत्र गुह्या दधाना उत क्षत्राय रोदसी समञ्जन् । सं मात्राभिर्ममिरे येमुरुर्वी अन्तर्मही समृते धायसे धुः ॥
ni ṣīmidatra guhyā dadhānā uta kṣatrāya rodasī samañjan | saṃ mātrābhirmamire yemururvī antarmahī samṛte dhāyase dhuḥ ||
Translation: Comprehending hidden (mysteries) here on earth, they have, through their power, made manifest (the things of) heaven and earth; they have set limits to themby their elements; they connected them both mutually united, wide-spread and vast, and fixed the intermediate (firmament) to sustain them.
Rigveda, Mandala 3, Sukta 38, Verse 4
आतिष्ठन्तं परि विश्वे अभूषञ्छ्रियो वसानश्चरति स्वरोचिः । महत्तद्वृष्णो असुरस्य नामा विश्वरूपो अमृतानि तस्थौ ॥
ātiṣṭhantaṃ pari viśve abhūṣañchriyo vasānaścarati svarociḥ | mahattadvṛṣṇo asurasya nāmā viśvarūpo amṛtāni tasthau ||
Translation: They all ornamented (Indra) standing (in his car) and, clothed in beauty, he proceeds self-radiant; wonderful are the acts of that showerer (of benefits), the influencer (of consciences), who omniform, presides over the ambrosial (waters).
Rigveda, Mandala 3, Sukta 38, Verse 5
असूत पूर्वो वृषभो ज्यायानिमा अस्य शुरुधः सन्ति पूर्वीः । दिवो नपाता विदथस्य धीभिः क्षत्रं राजाना प्रदिवो दधाथे ॥
asūta pūrvo vṛṣabho jyāyānimā asya śurudhaḥ santi pūrvīḥ | divo napātā vidathasya dhībhiḥ kṣatraṃ rājānā pradivo dadhāthe ||
Translation: The showerer (of benefits), the preceder and elder (of the gods), genitive rated (the waters); they are the abundant allayers of his thirst; sovereign Indra and Varuṇa, grandsons of heaven, you possess the wealth (that is to be acquired) by the rites of the splendid sacrifice.
Rigveda, Mandala 3, Sukta 38, Verse 6
त्रीणि राजाना विदथे पुरूणि परि विश्वानि भूषथः सदांसि । अपश्यमत्र मनसा जगन्वान्व्रते गन्धर्वाँ अपि वायुकेशान् ॥
trīṇi rājānā vidathe purūṇi pari viśvāni bhūṣathaḥ sadāṃsi | apaśyamatra manasā jaganvānvrate gandharvā~ api vāyukeśān ||
Translation: Royal Indra and Varuṇa, embellish the three universal sacrifices (and make them) full (of all requisites) for this celebration; you have gone to the rite, for I have beheld in my mind, at this solemnity, the gandharvas with hair (waving) in the wind.
Rigveda, Mandala 3, Sukta 38, Verse 7
तदिन्न्वस्य वृषभस्य धेनोरा नामभिर्ममिरे सक्म्यं गोः । अन्यदन्यदसुर्यं वसाना नि मायिनो ममिरे रूपमस्मिन् ॥
tadinnvasya vṛṣabhasya dhenorā nāmabhirmamire sakmyaṃ goḥ | anyadanyadasuryaṃ vasānā ni māyino mamire rūpamasmin ||
Translation: Those who, for (the sake of) the showerer (of benefits), milk the agreeable (produce) of the cow, (who is known) by (many) names, they invested with the diversified strength (of the asuras) and practising delusive art have deposited their own nature in him.
Rigveda, Mandala 3, Sukta 38, Verse 8
तदिन्न्वस्य सवितुर्नकिर्मे हिरण्ययीममतिं यामशिश्रेत् । आ सुष्टुती रोदसी विश्वमिन्वे अपीव योषा जनिमानि वव्रे ॥
tadinnvasya saviturnakirme hiraṇyayīmamatiṃ yāmaśiśret | ā suṣṭutī rodasī viśvaminve apīva yoṣā janimāni vavre ||
Translation: No one (distinguishes) my golden lustre from that of this Savitā, in which (lustre) he has taken refuge; gratified by pious praise, he cherishes the all-fostering heaven and earth as a woman cherishes her offspring.
Rigveda, Mandala 3, Sukta 38, Verse 9
युवं प्रत्नस्य साधथो महो यद्दैवी स्वस्तिः परि णः स्यातम् । गोपाजिह्वस्य तस्थुषो विरूपा विश्वे पश्यन्ति मायिनः कृतानि ॥
yuvaṃ pratnasya sādhatho maho yaddaivī svastiḥ pari ṇaḥ syātam | gopājihvasya tasthuṣo virūpā viśve paśyanti māyinaḥ kṛtāni ||
Translation: You two secure the great felicity of the ancient (worshipper), that which is happiness in heaven; do you (therefore) be even about us; all those who exercise illusion, contemplate the manifold expoits of the everlasting and blandly-speaking Indra.
Rigveda, Mandala 3, Sukta 38, Verse 10
शुनं हुवेम मघवानमिन्द्रमस्मिन्भरे नृतमं वाजसातौ । शृण्वन्तमुग्रमूतये समत्सु घ्नन्तं वृत्राणि संजितं धनानाम् ॥
śunaṃ huvema maghavānamindramasminbhare nṛtamaṃ vājasātau | śṛṇvantamugramūtaye samatsu ghnantaṃ vṛtrāṇi saṃjitaṃ dhanānām ||
Translation: We invoke for our protection the opulent Indra, distinguished in this combat, the leader in the food-bestowing (strife), hearing (our praises), terrible in battles, the destroyer of foes, the conqueror of wealth.
Rigveda, Mandala 3, Sukta 39, Verse 1
इन्द्रं मतिर्हृद आ वच्यमानाच्छा पतिं स्तोमतष्टा जिगाति । या जागृविर्विदथे शस्यमानेन्द्र यत्ते जायते विद्धि तस्य ॥
indraṃ matirhṛda ā vacyamānācchā patiṃ stomataṣṭā jigāti | yā jāgṛvirvidathe śasyamānendra yatte jāyate viddhi tasya ||
Translation: The praise that is prompted by the heart, and is uttered by the reciters of sacred hymns, proceeds to the presence of the lord, and is his awakener when repeated at the sacrifice; be cognizant Indra, of this praise, which is born for you.
Rigveda, Mandala 3, Sukta 39, Verse 2
दिवश्चिदा पूर्व्या जायमाना वि जागृविर्विदथे शस्यमाना । भद्रा वस्त्राण्यर्जुना वसाना सेयमस्मे सनजा पित्र्या धीः ॥
divaścidā pūrvyā jāyamānā vi jāgṛvirvidathe śasyamānā | bhadrā vastrāṇyarjunā vasānā seyamasme sanajā pitryā dhīḥ ||
Translation: That praise which is begotten before (the dawn) of day is the awakener of Indra, when repeated at the (morning) sacrifice; auspicious and clothed in white raiment is this our ancient and paternal hymn.
Rigveda, Mandala 3, Sukta 39, Verse 3
यमा चिदत्र यमसूरसूत जिह्वाया अग्रं पतदा ह्यस्थात् । वपूंषि जाता मिथुना सचेते तमोहना तपुषो बुध्न एता ॥
yamā cidatra yamasūrasūta jihvāyā agraṃ patadā hyasthāt | vapūṃṣi jātā mithunā sacete tamohanā tapuṣo budhna etā ||
Translation: The parent of twins (the dawn), has brought forth the twin (Aśvins) on this occasion, (in the praise of whom) the tip of my tongue remains tremulous; they two, the dispersers of darkness, combine, assuming bodies as a pair (of twins) at the origin of the day.
Rigveda, Mandala 3, Sukta 39, Verse 4
नकिरेषां निन्दिता मर्त्येषु ये अस्माकं पितरो गोषु योधाः । इन्द्र एषां दृंहिता माहिनावानुद्गोत्राणि ससृजे दंसनावान् ॥
nakireṣāṃ ninditā martyeṣu ye asmākaṃ pitaro goṣu yodhāḥ | indra eṣāṃ dṛṃhitā māhināvānudgotrāṇi sasṛje daṃsanāvān ||
Translation: There are no revilers among men of those who were our progenitors and combatants for (the recovery of) the cattle; for the mighty Indra, the achiever of great deeds, liberated for them the numerous herds.
Rigveda, Mandala 3, Sukta 39, Verse 5
सखा ह यत्र सखिभिर्नवग्वैरभिज्ञ्वा सत्वभिर्गा अनुग्मन् । सत्यं तदिन्द्रो दशभिर्दशग्वैः सूर्यं विवेद तमसि क्षियन्तम् ॥
sakhā ha yatra sakhibhirnavagvairabhijñvā satvabhirgā anugman | satyaṃ tadindro daśabhirdaśagvaiḥ sūryaṃ viveda tamasi kṣiyantam ||
Translation: A friend, accompanied by the faithful friends who had celebrated the nine months rite, and tracking the cows upon their knees, and in like manner accompanied by those ten who had accomplished the ten months' rite, Indra made manifest the true (light of the sun) (theretofore) dweling in (the) darkness (of the cave).
Rigveda, Mandala 3, Sukta 39, Verse 6
इन्द्रो मधु सम्भृतमुस्रियायां पद्वद्विवेद शफवन्नमे गोः । गुहा हितं गुह्यं गूऴ्हमप्सु हस्ते दधे दक्षिणे दक्षिणावान् ॥
indro madhu sambhṛtamusriyāyāṃ padvadviveda śaphavanname goḥ | guhā hitaṃ guhyaṃ gūḻhamapsu haste dadhe dakṣiṇe dakṣiṇāvān ||
Translation: Indra discovered the sweet milk secreted in the cow, and thereupon, brought forth (from their concealment) the herd (of cattle) having feet and having hoofs; munificent (in gifts), he held in his right hand that which had been hidden in the cavern, which was concealed in the waters.
Rigveda, Mandala 3, Sukta 39, Verse 7
ज्योतिर्वृणीत तमसो विजानन्नारे स्याम दुरितादभीके । इमा गिरः सोमपाः सोमवृद्ध जुषस्वेन्द्र पुरुतमस्य कारोः ॥
jyotirvṛṇīta tamaso vijānannāre syāma duritādabhīke | imā giraḥ somapāḥ somavṛddha juṣasvendra purutamasya kāroḥ ||
Translation: The discriminating (Indra) has separated the light from the darkness; may we, removed afar from evil, be ever in security; Indra, drinker of the Soma, who is nurished by Soma, be plural ased with these praises of your worshipper who is the discomfiter of his foes.
Rigveda, Mandala 3, Sukta 39, Verse 8
ज्योतिर्यज्ञाय रोदसी अनु ष्यादारे स्याम दुरितस्य भूरेः । भूरि चिद्धि तुजतो मर्त्यस्य सुपारासो वसवो बर्हणावत् ॥
jyotiryajñāya rodasī anu ṣyādāre syāma duritasya bhūreḥ | bhūri ciddhi tujato martyasya supārāso vasavo barhaṇāvat ||
Translation: May light be spread throughout heaven and earth for (the promotion of the) sacrifice; may we be far removed from exceeding ill; Vasus, who are to be rendered present (by pious praise), bestow increasing affluence upon the men who is liberal of gifts.
Rigveda, Mandala 3, Sukta 39, Verse 9
शुनं हुवेम मघवानमिन्द्रमस्मिन्भरे नृतमं वाजसातौ । शृण्वन्तमुग्रमूतये समत्सु घ्नन्तं वृत्राणि संजितं धनानाम् ॥
śunaṃ huvema maghavānamindramasminbhare nṛtamaṃ vājasātau | śṛṇvantamugramūtaye samatsu ghnantaṃ vṛtrāṇi saṃjitaṃ dhanānām ||
Translation: We invoke for our protection the opulent Indra, distinguished in this combat, the leader in the food-bestowing (strife), hearing (our praises), terrible in battles, the destroyer of foes, the conqueror of wealth.
Rigveda, Mandala 3, Sukta 40, Verse 1
इन्द्र त्वा वृषभं वयं सुते सोमे हवामहे । स पाहि मध्वो अन्धसः ॥
indra tvā vṛṣabhaṃ vayaṃ sute some havāmahe | sa pāhi madhvo andhasaḥ ||
Translation: We invoke you, Indra, showerer (of benefits), to the effused libation; you drink of the exhilarating Soma.
Rigveda, Mandala 3, Sukta 40, Verse 2
इन्द्र क्रतुविदं सुतं सोमं हर्य पुरुष्टुत । पिबा वृषस्व तातृपिम् ॥
indra kratuvidaṃ sutaṃ somaṃ harya puruṣṭuta | pibā vṛṣasva tātṛpim ||
Translation: Indra, the praised of many, accept the effused Soma, the conferrer of knowledge; drink, imbibe the satisfactory draught.
Rigveda, Mandala 3, Sukta 40, Verse 3
इन्द्र प्र णो धितावानं यज्ञं विश्वेभिर्देवेभिः । तिर स्तवान विश्पते ॥
indra pra ṇo dhitāvānaṃ yajñaṃ viśvebhirdevebhiḥ | tira stavāna viśpate ||
Translation: Indra, lord of men, who is praised (by the devout) and aided by the gods, perfect this our sacrifice in which the oblation is offered (to you).
Rigveda, Mandala 3, Sukta 40, Verse 4
इन्द्र सोमाः सुता इमे तव प्र यन्ति सत्पते । क्षयं चन्द्रास इन्दवः ॥
indra somāḥ sutā ime tava pra yanti satpate | kṣayaṃ candrāsa indavaḥ ||
Translation: Indra, lord of the virtuous, these effused Soma juices, exhilarating and brilliant, proceed to your abode.
Rigveda, Mandala 3, Sukta 40, Verse 5
दधिष्वा जठरे सुतं सोममिन्द्र वरेण्यम् । तव द्युक्षास इन्दवः ॥
dadhiṣvā jaṭhare sutaṃ somamindra vareṇyam | tava dyukṣāsa indavaḥ ||
Translation: Receive, Indra, into your stomach this excellent effused libation, these bright (drops) abide with you in heaven.
Rigveda, Mandala 3, Sukta 40, Verse 6
गिर्वणः पाहि नः सुतं मधोर्धाराभिरज्यसे । इन्द्र त्वादातमिद्यशः ॥
girvaṇaḥ pāhi naḥ sutaṃ madhordhārābhirajyase | indra tvādātamidyaśaḥ ||
Translation: Indra, who is glorified with praise, drink this our libation, for you are sprinkled with the drops of the exhilarating (draught); the (sacrificial) food is verily purified by you.
Rigveda, Mandala 3, Sukta 40, Verse 7
अभि द्युम्नानि वनिन इन्द्रं सचन्ते अक्षिता । पीत्वी सोमस्य वावृधे ॥
abhi dyumnāni vanina indraṃ sacante akṣitā | pītvī somasya vāvṛdhe ||
Translation: The brilliant and imperishable (Soma), offered by the worshipper, encompasses Indra; having drunk of the libation, he increases (in vigour).
Rigveda, Mandala 3, Sukta 40, Verse 8
अर्वावतो न आ गहि परावतश्च वृत्रहन् । इमा जुषस्व नो गिरः ॥
arvāvato na ā gahi parāvataśca vṛtrahan | imā juṣasva no giraḥ ||
Translation: Slayer of Vṛtra, whether from nigh or from afar, come to us, accept these our praises.