abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 6, Sukta 8, Verse 3
व्यस्तभ्नाद्रोदसी मित्रो अद्भुतोऽन्तर्वावदकृणोज्ज्योतिषा तमः । वि चर्मणीव धिषणे अवर्तयद्वैश्वानरो विश्वमधत्त वृष्ण्यम् ॥
vyastabhnādrodasī mitro adbhuto'ntarvāvadakṛṇojjyotiṣā tamaḥ | vi carmaṇīva dhiṣaṇe avartayadvaiśvānaro viśvamadhatta vṛṣṇyam ||
Translation: The friend (of all), the wonderful (agni), has upheld heaven and earth; he has hidden darkness within light; he has spread out the two sustaining (worlds, heaven and earth), like two skins; vaiśvānara comprehends all (creaive) energy.
Rigveda, Mandala 6, Sukta 8, Verse 4
अपामुपस्थे महिषा अगृभ्णत विशो राजानमुप तस्थुॠग्मियम् । आ दूतो अग्निमभरद्विवस्वतो वैश्वानरं मातरिश्वा परावतः ॥
apāmupasthe mahiṣā agṛbhṇata viśo rājānamupa tasthuṝgmiyam | ā dūto agnimabharadvivasvato vaiśvānaraṃ mātariśvā parāvataḥ ||
Translation: The mighty maruts have seized upon him on the lap of the waters (in firmament), and men have acknowledged him as their adorable sovereign; mātariśvan, the messenger of the gods, has brought Agni vaiśvānara (hither) from the distant (sphere of the) sun.
Rigveda, Mandala 6, Sukta 8, Verse 5
युगेयुगे विदथ्यं गृणद्भ्योऽग्ने रयिं यशसं धेहि नव्यसीम् । पव्येव राजन्नघशंसमजर नीचा नि वृश्च वनिनं न तेजसा ॥
yugeyuge vidathyaṃ gṛṇadbhyo'gne rayiṃ yaśasaṃ dhehi navyasīm | pavyeva rājannaghaśaṃsamajara nīcā ni vṛśca vaninaṃ na tejasā ||
Translation: To those, Agni, who repeat new (praises) to you, the object of their worship from age to age, grant riches and famous (posterity); strike don, undecaying, sovereign, the sinner with your blaze like the thunderbolt, as if he were a tree.
Rigveda, Mandala 6, Sukta 8, Verse 6
अस्माकमग्ने मघवत्सु धारयानामि क्षत्रमजरं सुवीर्यम् । वयं जयेम शतिनं सहस्रिणं वैश्वानर वाजमग्ने तवोतिभिः ॥
asmākamagne maghavatsu dhārayānāmi kṣatramajaraṃ suvīryam | vayaṃ jayema śatinaṃ sahasriṇaṃ vaiśvānara vājamagne tavotibhiḥ ||
Translation: Grant, Agni, to us who are affluent in (offerings), wealth that cannot be taken away, that is exempt from decay, and that comprehends excellent male descendants may we obtain, Agni vaiśvānara, hundreds and thousands of viands through your protection.
Rigveda, Mandala 6, Sukta 8, Verse 7
अदब्धेभिस्तव गोपाभिरिष्टेऽस्माकं पाहि त्रिषधस्थ सूरीन् । रक्षा च नो ददुषां शर्धो अग्ने वैश्वानर प्र च तारीः स्तवानः ॥
adabdhebhistava gopābhiriṣṭe'smākaṃ pāhi triṣadhastha sūrīn | rakṣā ca no daduṣāṃ śardho agne vaiśvānara pra ca tārīḥ stavānaḥ ||
Translation: Adored Agni, present in the three worlds, protect your worshippers with your irresistible protections, preserve the strength of us who offer (oblations); glorified (by us), Agni vaiśvānara, transport us (beyond evil).
Rigveda, Mandala 6, Sukta 9, Verse 1
अहश्च कृष्णमहरर्जुनं च वि वर्तेते रजसी वेद्याभिः । वैश्वानरो जायमानो न राजावातिरज्ज्योतिषाग्निस्तमांसि ॥
ahaśca kṛṣṇamahararjunaṃ ca vi vartete rajasī vedyābhiḥ | vaiśvānaro jāyamāno na rājāvātirajjyotiṣāgnistamāṃsi ||
Translation: The dark day and the light day revolve alternate, affecting (the world) by their recognizable (properties); Agni vaiśvānara, manifested like a prince, dispels darkness by his lustre.
Rigveda, Mandala 6, Sukta 9, Verse 2
नाहं तन्तुं न वि जानाम्योतुं न यं वयन्ति समरेऽतमानाः । कस्य स्वित्पुत्र इह वक्त्वानि परो वदात्यवरेण पित्रा ॥
nāhaṃ tantuṃ na vi jānāmyotuṃ na yaṃ vayanti samare'tamānāḥ | kasya svitputra iha vaktvāni paro vadātyavareṇa pitrā ||
Translation: I understand not the threads (of the warp), nor the threads of the woof, nor that (cloth) which those who are assiduous in united exertion weave; of what (man) may the son declare the words that are to be spoken in the next world, (instrumental ucted) by a father abiding below.
Rigveda, Mandala 6, Sukta 9, Verse 3
स इत्तन्तुं स वि जानात्योतुं स वक्त्वान्यृतुथा वदाति । य ईं चिकेतदमृतस्य गोपा अवश्चरन्परो अन्येन पश्यन् ॥
sa ittantuṃ sa vi jānātyotuṃ sa vaktvānyṛtuthā vadāti | ya īṃ ciketadamṛtasya gopā avaścaranparo anyena paśyan ||
Translation: He verily knows the threads of the warp and or the woof, he speaks in due season what is to be said, who comprehends all this (universe); who is the protector of ambrosial water, sojourning both above and below, and contemplating (the world) under a different (manifestation).
Rigveda, Mandala 6, Sukta 9, Verse 4
अयं होता प्रथमः पश्यतेममिदं ज्योतिरमृतं मर्त्येषु । अयं स जज्ञे ध्रुव आ निषत्तोऽमर्त्यस्तन्वा वर्धमानः ॥
ayaṃ hotā prathamaḥ paśyatemamidaṃ jyotiramṛtaṃ martyeṣu | ayaṃ sa jajñe dhruva ā niṣatto'martyastanvā vardhamānaḥ ||
Translation: This vaiśvānara is the first offerer of burnt offerings; behold him; this is the light immortal among mortals; he has been born in a bodily shape, immoveable, all-pervading, immortal, ever increasing.
Rigveda, Mandala 6, Sukta 9, Verse 5
ध्रुवं ज्योतिर्निहितं दृशये कं मनो जविष्ठं पतयत्स्वन्तः । विश्वे देवाः समनसः सकेता एकं क्रतुमभि वि यन्ति साधु ॥
dhruvaṃ jyotirnihitaṃ dṛśaye kaṃ mano javiṣṭhaṃ patayatsvantaḥ | viśve devāḥ samanasaḥ saketā ekaṃ kratumabhi vi yanti sādhu ||
Translation: A steady light, swifter than thought, stationed among moving beings to show (the way) to happiness all the gods being of one mind, and of like wisdom, proceed respectfully to the presence of the one (chief) agent (vaiśvānara).
Rigveda, Mandala 6, Sukta 9, Verse 6
वि मे कर्णा पतयतो वि चक्षुर्वीदं ज्योतिर्हृदय आहितं यत् । वि मे मनश्चरति दूरआधीः किं स्विद्वक्ष्यामि किमु नू मनिष्ये ॥
vi me karṇā patayato vi cakṣurvīdaṃ jyotirhṛdaya āhitaṃ yat | vi me manaścarati dūraādhīḥ kiṃ svidvakṣyāmi kimu nū maniṣye ||
Translation: My ears are turned (to hear him), my eyes (to behold him); this light that is plural ced in the heart (seeks to know him); my mind, the receptable of distant (objects) hastens (towards him); what shall I declare him? How shall I comprehend him?
Rigveda, Mandala 6, Sukta 9, Verse 7
विश्वे देवा अनमस्यन्भियानास्त्वामग्ने तमसि तस्थिवांसम् । वैश्वानरोऽवतूतये नोऽमर्त्योऽवतूतये नः ॥
viśve devā anamasyanbhiyānāstvāmagne tamasi tasthivāṃsam | vaiśvānaro'vatūtaye no'martyo'vatūtaye naḥ ||
Translation: All the gods, alarmed, venerate you, Agni, abiding in darkness; may vaiśvānara preserve us with his protection; may the immortal Agni preserve us with his protection.
Rigveda, Mandala 6, Sukta 10, Verse 1
पुरो वो मन्द्रं दिव्यं सुवृक्तिं प्रयति यज्ञे अग्निमध्वरे दधिध्वम् । पुर उक्थेभिः स हि नो विभावा स्वध्वरा करति जातवेदाः ॥
puro vo mandraṃ divyaṃ suvṛktiṃ prayati yajñe agnimadhvare dadhidhvam | pura ukthebhiḥ sa hi no vibhāvā svadhvarā karati jātavedāḥ ||
Translation: plural ce before you at the progressive, uninterrupted sacrifice, the divine, adorable, perfect Agni, with prayers; for he, the resplendent jātavedas, makes us prosperous in sacred rites.
Rigveda, Mandala 6, Sukta 10, Verse 2
तमु द्युमः पुर्वणीक होतरग्ने अग्निभिर्मनुष इधानः । स्तोमं यमस्मै ममतेव शूषं घृतं न शुचि मतयः पवन्ते ॥
tamu dyumaḥ purvaṇīka hotaragne agnibhirmanuṣa idhānaḥ | stomaṃ yamasmai mamateva śūṣaṃ ghṛtaṃ na śuci matayaḥ pavante ||
Translation: Brilliant, may-rayed Agni, invoker of the gods, kindled with many fires, (hear) this (praise) of men; which delightful praise, pure as the clarified butter (that has been filtered), his worshippers offer unto him as mamatā (formerly offered it).
Rigveda, Mandala 6, Sukta 10, Verse 3
पीपाय स श्रवसा मर्त्येषु यो अग्नये ददाश विप्र उक्थैः । चित्राभिस्तमूतिभिश्चित्रशोचिर्व्रजस्य साता गोमतो दधाति ॥
pīpāya sa śravasā martyeṣu yo agnaye dadāśa vipra ukthaiḥ | citrābhistamūtibhiścitraśocirvrajasya sātā gomato dadhāti ||
Translation: He thrives in abundance among men, who, pious, presents to Agni (oblations) with prayers; the wonderfully radian Agni plural ces him with marvellous protection in the enjoyment of pasturage full of herds of cattle.
Rigveda, Mandala 6, Sukta 10, Verse 4
आ यः पप्रौ जायमान उर्वी दूरेदृशा भासा कृष्णाध्वा । अध बहु चित्तम ऊर्म्यायास्तिरः शोचिषा ददृशे पावकः ॥
ā yaḥ paprau jāyamāna urvī dūredṛśā bhāsā kṛṣṇādhvā | adha bahu cittama ūrmyāyāstiraḥ śociṣā dadṛśe pāvakaḥ ||
Translation: The dark-pathed, as soon as genitive rated, filled with his afar-seen light the two spacious (worlds); he, the purifer, is now beheld dispersing with his radiance the thick glooms of night.
Rigveda, Mandala 6, Sukta 10, Verse 5
नू नश्चित्रं पुरुवाजाभिरूती अग्ने रयिं मघवद्भ्यश्च धेहि । ये राधसा श्रवसा चात्यन्यान्त्सुवीर्येभिश्चाभि सन्ति जनान् ॥
nū naścitraṃ puruvājābhirūtī agne rayiṃ maghavadbhyaśca dhehi | ye rādhasā śravasā cātyanyāntsuvīryebhiścābhi santi janān ||
Translation: Bestow quickly, Agni, upon us who are affluent (in oblations), wondrous wealth), with abundant viands and protections, such as enrich other men with wealth with food, and with male descendants.
Rigveda, Mandala 6, Sukta 10, Verse 6
इमं यज्ञं चनो धा अग्न उशन्यं त आसानो जुहुते हविष्मान् । भरद्वाजेषु दधिषे सुवृक्तिमवीर्वाजस्य गध्यस्य सातौ ॥
imaṃ yajñaṃ cano dhā agna uśanyaṃ ta āsāno juhute haviṣmān | bharadvājeṣu dadhiṣe suvṛktimavīrvājasya gadhyasya sātau ||
Translation: Agni desirous (of the offering), accept this sacrifice, this food which the presenter (of the oblation), sitting down (before you), offers unto you; accept the blameless (praises) of the bhāradvāja (race), and favour them that they may obtain many sorts of food.
Rigveda, Mandala 6, Sukta 10, Verse 7
वि द्वेषांसीनुहि वर्धयेऴां मदेम शतहिमाः सुवीराः ॥
vi dveṣāṃsīnuhi vardhayeḻāṃ madema śatahimāḥ suvīrāḥ ||
Translation: Scatter (our enemies); augment our abundance; and may we, blessed with virtuous male descendants, enjoy happiness for a hundred winters.
Rigveda, Mandala 6, Sukta 11, Verse 1
यजस्व होतरिषितो यजीयानग्ने बाधो मरुतां न प्रयुक्ति । आ नो मित्रावरुणा नासत्या द्यावा होत्राय पृथिवी ववृत्याः ॥
yajasva hotariṣito yajīyānagne bādho marutāṃ na prayukti | ā no mitrāvaruṇā nāsatyā dyāvā hotrāya pṛthivī vavṛtyāḥ ||
Translation: {Text is missing}
Rigveda, Mandala 6, Sukta 11, Verse 2
त्वं होता मन्द्रतमो नो अध्रुगन्तर्देवो विदथा मर्त्येषु । पावकया जुह्वा वह्निरासाग्ने यजस्व तन्वं तव स्वाम् ॥
tvaṃ hotā mandratamo no adhrugantardevo vidathā martyeṣu | pāvakayā juhvā vahnirāsāgne yajasva tanvaṃ tava svām ||
Translation: {Text is missing}
Rigveda, Mandala 6, Sukta 11, Verse 3
धन्या चिद्धि त्वे धिषणा वष्टि प्र देवाञ्जन्म गृणते यजध्यै । वेपिष्ठो अङ्गिरसां यद्ध विप्रो मधु च्छन्दो भनति रेभ इष्टौ ॥
dhanyā ciddhi tve dhiṣaṇā vaṣṭi pra devāñjanma gṛṇate yajadhyai | vepiṣṭho aṅgirasāṃ yaddha vipro madhu cchando bhanati rebha iṣṭau ||
Translation: {Text is missing}
Rigveda, Mandala 6, Sukta 11, Verse 4
अदिद्युतत्स्वपाको विभावाग्ने यजस्व रोदसी उरूची । आयुं न यं नमसा रातहव्या अञ्जन्ति सुप्रयसं पञ्च जनाः ॥
adidyutatsvapāko vibhāvāgne yajasva rodasī urūcī | āyuṃ na yaṃ namasā rātahavyā añjanti suprayasaṃ pañca janāḥ ||
Translation: {Text is missing}
Rigveda, Mandala 6, Sukta 11, Verse 5
वृञ्जे ह यन्नमसा बर्हिरग्नावयामि स्रुग्घृतवती सुवृक्तिः । अम्यक्षि सद्म सदने पृथिव्या अश्रायि यज्ञः सूर्ये न चक्षुः ॥
vṛñje ha yannamasā barhiragnāvayāmi srugghṛtavatī suvṛktiḥ | amyakṣi sadma sadane pṛthivyā aśrāyi yajñaḥ sūrye na cakṣuḥ ||
Translation: {Text is missing}
Rigveda, Mandala 6, Sukta 11, Verse 6
दशस्या नः पुर्वणीक होतर्देवेभिरग्ने अग्निभिरिधानः । रायः सूनो सहसो वावसाना अति स्रसेम वृजनं नांहः ॥
daśasyā naḥ purvaṇīka hotardevebhiragne agnibhiridhānaḥ | rāyaḥ sūno sahaso vāvasānā ati srasema vṛjanaṃ nāṃhaḥ ||
Translation: {Text is missing}
Rigveda, Mandala 6, Sukta 12, Verse 1
मध्ये होता दुरोणे बर्हिषो राऴग्निस्तोदस्य रोदसी यजध्यै । अयं स सूनुः सहस ऋतावा दूरात्सूर्यो न शोचिषा ततान ॥
madhye hotā duroṇe barhiṣo rāḻagnistodasya rodasī yajadhyai | ayaṃ sa sūnuḥ sahasa ṛtāvā dūrātsūryo na śociṣā tatāna ||
Translation: Agni, the invoker of the gods, the lord of sacrifice, abides in the dwelling of the instrumental tutor of the rite, to offer sacrifice to heaven and earth; he, the son of strength, the observer of truth, has overspread (the world) from afar, like the sun, with light.
Rigveda, Mandala 6, Sukta 12, Verse 2
आ यस्मिन्त्वे स्वपाके यजत्र यक्षद्राजन्त्सर्वतातेव नु द्यौः । त्रिषधस्थस्ततरुषो न जंहो हव्या मघानि मानुषा यजध्यै ॥
ā yasmintve svapāke yajatra yakṣadrājantsarvatāteva nu dyauḥ | triṣadhasthastataruṣo na jaṃho havyā maghāni mānuṣā yajadhyai ||
Translation: Adorable and resplendent Agni, to whom, mature in wisdom, the worshipper offers oblations at every sacred rite, do you, who are present in the three (worlds), move with the speed of the traverser (of the sky, the sun), to convey the valuable oblations of men (to the gods).
Rigveda, Mandala 6, Sukta 12, Verse 3
तेजिष्ठा यस्यारतिर्वनेराट् तोदो अध्वन्न वृधसानो अद्यौत् । अद्रोघो न द्रविता चेतति त्मन्नमर्त्योऽवर्त्र ओषधीषु ॥
tejiṣṭhā yasyāratirvanerāṭ todo adhvanna vṛdhasāno adyaut | adrogho na dravitā cetati tmannamartyo'vartra oṣadhīṣu ||
Translation: He, whose pure and spreading flame blazes in the forest, shines with increasing intensity, like the sun on his (celestial) path; rushing like the innoxious (wind) among the plural nts, immortal, unimpeded, he lights up (all things) by his own (lustre).
Rigveda, Mandala 6, Sukta 12, Verse 4
सास्माकेभिरेतरी न शूषैरग्निः ष्टवे दम आ जातवेदाः । द्र्वन्नो वन्वन्क्रत्वा नार्वोस्रः पितेव जारयायि यज्ञैः ॥
sāsmākebhiretarī na śūṣairagniḥ ṣṭave dama ā jātavedāḥ | drvanno vanvankratvā nārvosraḥ piteva jārayāyi yajñaiḥ ||
Translation: Agni, who knows all that exists, is propitiated in our dwelling by our praises, like those gratifying (commendations which proceed) from one soliciting (a favour); feeder upon trees, consumer of forests, impetuous in act as the bull, the (progenitor of calves), he is glorified by the celebration of sacrifices.
Rigveda, Mandala 6, Sukta 12, Verse 5
अध स्मास्य पनयन्ति भासो वृथा यत्तक्षदनुयाति पृथ्वीम् । सद्यो यः स्यन्द्रो विषितो धवीयानृणो न तायुरति धन्वा राट् ॥
adha smāsya panayanti bhāso vṛthā yattakṣadanuyāti pṛthvīm | sadyo yaḥ syandro viṣito dhavīyānṛṇo na tāyurati dhanvā rāṭ ||
Translation: They glorify his flames in this world; when, easily thinning the woods, they spread over the earth; he, who glides along unarrested, and rapid in movement as a fast flying thief, shines over the desert.
Rigveda, Mandala 6, Sukta 12, Verse 6
स त्वं नो अर्वन्निदाया विश्वेभिरग्ने अग्निभिरिधानः । वेषि रायो वि यासि दुच्छुना मदेम शतहिमाः सुवीराः ॥
sa tvaṃ no arvannidāyā viśvebhiragne agnibhiridhānaḥ | veṣi rāyo vi yāsi ducchunā madema śatahimāḥ suvīrāḥ ||
Translation: Quick-moving Agni, kindled with all (your) fires, (guard) us from reproach; you bestow rices, you scattered adversaries; may we, blessed with excellent male descendants, enjoy happiness for a hundred winters.
Rigveda, Mandala 6, Sukta 13, Verse 1
त्वद्विश्वा सुभग सौभगान्यग्ने वि यन्ति वनिनो न वयाः । श्रुष्टी रयिर्वाजो वृत्रतूर्ये दिवो वृष्टिरीड्यो रीतिरपाम् ॥
tvadviśvā subhaga saubhagānyagne vi yanti vanino na vayāḥ | śruṣṭī rayirvājo vṛtratūrye divo vṛṣṭirīḍyo rītirapām ||
Translation: Auspicious Agni, all good things proceed from you like branches (from the trunk) of a tree, renowned rices, vigour for the destruction of foes, the rain of heaven; you are to be glorified the sender of the waters.
Rigveda, Mandala 6, Sukta 13, Verse 2
त्वं भगो न आ हि रत्नमिषे परिज्मेव क्षयसि दस्मवर्चाः । अग्ने मित्रो न बृहत ऋतस्यासि क्षत्ता वामस्य देव भूरेः ॥
tvaṃ bhago na ā hi ratnamiṣe parijmeva kṣayasi dasmavarcāḥ | agne mitro na bṛhata ṛtasyāsi kṣattā vāmasya deva bhūreḥ ||
Translation: Do you, who are adorable, bestow upon us precious wealth; beautiful with radiance, you pass (around) like the circumambient (wind); you, divine Agni, are like mitra, the giver of abundant water and ample wealth.
Rigveda, Mandala 6, Sukta 13, Verse 3
स सत्पतिः शवसा हन्ति वृत्रमग्ने विप्रो वि पणेर्भर्ति वाजम् । यं त्वं प्रचेत ऋतजात राया सजोषा नप्त्रापां हिनोषि ॥
sa satpatiḥ śavasā hanti vṛtramagne vipro vi paṇerbharti vājam | yaṃ tvaṃ praceta ṛtajāta rāyā sajoṣā naptrāpāṃ hinoṣi ||
Translation: That man, the protector of the virtuous, destroys, Agni, his enemy by his strength, and baffles, intelligent, the might of (the asura) paṇi, whom you, the wise, the parent of the sacrifice, consentient with the grandson of the waters, encourage (in the hope of) riches.
Rigveda, Mandala 6, Sukta 13, Verse 4
यस्ते सूनो सहसो गीर्भिरुक्थैर्यज्ञैर्मर्तो निशितिं वेद्यानट् । विश्वं स देव प्रति वारमग्ने धत्ते धान्यं पत्यते वसव्यैः ॥
yaste sūno sahaso gīrbhirukthairyajñairmarto niśitiṃ vedyānaṭ | viśvaṃ sa deva prati vāramagne dhatte dhānyaṃ patyate vasavyaiḥ ||
Translation: The mortal who by praise, by prayers, by sacrifices, attracts, son of strength, your heightened (radiance) to the altar, enjoys all-sufficiency and corn, and abounds in wealth.
Rigveda, Mandala 6, Sukta 13, Verse 5
ता नृभ्य आ सौश्रवसा सुवीराग्ने सूनो सहसः पुष्यसे धाः । कृणोषि यच्छवसा भूरि पश्वो वयो वृकायारये जसुरये ॥
tā nṛbhya ā sauśravasā suvīrāgne sūno sahasaḥ puṣyase dhāḥ | kṛṇoṣi yacchavasā bhūri paśvo vayo vṛkāyāraye jasuraye ||
Translation: Grant, son of strength, to men (who praise you), those abundant viands and excellent descendants, (that may contribute) to their prosperity; grant also that copious sustenance from cattle, which by your strength you take away from a churlish and malignant adversary.
Rigveda, Mandala 6, Sukta 13, Verse 6
वद्मा सूनो सहसो नो विहाया अग्ने तोकं तनयं वाजि नो दाः । विश्वाभिर्गीर्भिरभि पूर्तिमश्यां मदेम शतहिमाः सुवीराः ॥
vadmā sūno sahaso no vihāyā agne tokaṃ tanayaṃ vāji no dāḥ | viśvābhirgīrbhirabhi pūrtimaśyāṃ madema śatahimāḥ suvīrāḥ ||
Translation: Agni, son of strength, do you who are mighty be our councillor; give us sons and grandsons, together with food; may I, by all my praises, obtain the fulfilment of my desires; may we, blessed with excellent male descendants, enjoy happiness for a hundred winters.
Rigveda, Mandala 6, Sukta 14, Verse 1
अग्ना यो मर्त्यो दुवो धियं जुजोष धीतिभिः । भसन्नु ष प्र पूर्व्य इषं वुरीतावसे ॥
agnā yo martyo duvo dhiyaṃ jujoṣa dhītibhiḥ | bhasannu ṣa pra pūrvya iṣaṃ vurītāvase ||
Translation: May the mortal who propitiates Agni by devotion and worship, together with praises, quickly become distinguished as first (among men), and acquire ample food for the support (of his children).
Rigveda, Mandala 6, Sukta 14, Verse 2
अग्निरिद्धि प्रचेता अग्निर्वेधस्तम ऋषिः । अग्निं होतारमीऴते यज्ञेषु मनुषो विशः ॥
agniriddhi pracetā agnirvedhastama ṛṣiḥ | agniṃ hotāramīḻate yajñeṣu manuṣo viśaḥ ||
Translation: Agni verily is most wise; he is the chief performer of religious rites, a holy sage; the progeny of men glorify Agni as the invoker of the gods at sacrifices.
Rigveda, Mandala 6, Sukta 14, Verse 3
नाना ह्यग्नेऽवसे स्पर्धन्ते रायो अर्यः । तूर्वन्तो दस्युमायवो व्रतैः सीक्षन्तो अव्रतम् ॥
nānā hyagne'vase spardhante rāyo aryaḥ | tūrvanto dasyumāyavo vrataiḥ sīkṣanto avratam ||
Translation: The manifold treasures of the enemy (detached from them) are emulous, Agni, for the preservation (of your worshippers); men who worship you, triumphing over the spoiler, seek to shame him who celebrates no sacred rite by (their) observances.
Rigveda, Mandala 6, Sukta 14, Verse 4
अग्निरप्सामृतीषहं वीरं ददाति सत्पतिम् । यस्य त्रसन्ति शवसः संचक्षि शत्रवो भिया ॥
agnirapsāmṛtīṣahaṃ vīraṃ dadāti satpatim | yasya trasanti śavasaḥ saṃcakṣi śatravo bhiyā ||
Translation: Agni bestows (upon his worshippers) a male descendant, (the performer of good) works, the subduer of foes, the protector of the virtuous, at whose appearance his enemies tremble through fear of his prowess.
Rigveda, Mandala 6, Sukta 14, Verse 5
अग्निर्हि विद्मना निदो देवो मर्तमुरुष्यति । सहावा यस्यावृतो रयिर्वाजेष्ववृतः ॥
agnirhi vidmanā nido devo martamuruṣyati | sahāvā yasyāvṛto rayirvājeṣvavṛtaḥ ||
Translation: The mighty and divine Agni, endowed with knowledge, protects the mortal from reproach whose rich (offerings) are unobstructed (by evil spirits), and unshared by other (offerers) at sacrifices.
Rigveda, Mandala 6, Sukta 14, Verse 6
अच्छा नो मित्रमहो देव देवानग्ने वोचः सुमतिं रोदस्योः । वीहि स्वस्तिं सुक्षितिं दिवो नॄन्द्विषो अंहांसि दुरिता तरेम ता तरेम तवावसा तरेम ॥
acchā no mitramaho deva devānagne vocaḥ sumatiṃ rodasyoḥ | vīhi svastiṃ sukṣitiṃ divo nṝndviṣo aṃhāṃsi duritā tarema tā tarema tavāvasā tarema ||
Translation: Divine Agni, revered as a friend, who, abiding in heaven and earth, communicates our praise to the gods, conduct the offerer of adoration to domestic felicity, and may we overcome our adversaries, our iniquities, our difficulties; may we overcome them by your protection.
Rigveda, Mandala 6, Sukta 15, Verse 1
इममू षु वो अतिथिमुषर्बुधं विश्वासां विशां पतिमृञ्जसे गिरा । वेतीद्दिवो जनुषा कच्चिदा शुचिर्ज्योक्चिदत्ति गर्भो यदच्युतम् ॥
imamū ṣu vo atithimuṣarbudhaṃ viśvāsāṃ viśāṃ patimṛñjase girā | vetīddivo januṣā kaccidā śucirjyokcidatti garbho yadacyutam ||
Translation: Propitiate by praises this guest who wakes at dawn, the cherisher of all people, who on every occasion descends, pure of origin, from heaven, and, present as the embryo (in the wood of attrition), consumes immediately the offered (oblation).
Rigveda, Mandala 6, Sukta 15, Verse 2
मित्रं न यं सुधितं भृगवो दधुर्वनस्पतावीड्यमूर्ध्वशोचिषम् । स त्वं सुप्रीतो वीतहव्ये अद्भुत प्रशस्तिभिर्महयसे दिवेदिवे ॥
mitraṃ na yaṃ sudhitaṃ bhṛgavo dadhurvanaspatāvīḍyamūrdhvaśociṣam | sa tvaṃ suprīto vītahavye adbhuta praśastibhirmahayase divedive ||
Translation: Wonderful Agni, whom, adorable and upward flaming, the bhṛgus regard as a friend, deposited in the wood of (attrition), be plural ased with vītahavya, since you are glorified by (his) praise everyday.
Rigveda, Mandala 6, Sukta 15, Verse 3
स त्वं दक्षस्यावृको वृधो भूरर्यः परस्यान्तरस्य तरुषः । रायः सूनो सहसो मर्त्येष्वा छर्दिर्यच्छ वीतहव्याय सप्रथो भरद्वाजाय सप्रथः ॥
sa tvaṃ dakṣasyāvṛko vṛdho bhūraryaḥ parasyāntarasya taruṣaḥ | rāyaḥ sūno sahaso martyeṣvā chardiryaccha vītahavyāya sapratho bharadvājāya saprathaḥ ||
Translation: Do you, who are unresisted, become the benefactor of him who is skilled (in sacred rites), his defender against a near of distant enemy; son of strength, who are ever renowned, grant wealth and a dwelling to vītahavya, the offerer of the oblation.
Rigveda, Mandala 6, Sukta 15, Verse 4
द्युतानं वो अतिथिं स्वर्णरमग्निं होतारं मनुषः स्वध्वरम् । विप्रं न द्युक्षवचसं सुवृक्तिभिर्हव्यवाहमरतिं देवमृञ्जसे ॥
dyutānaṃ vo atithiṃ svarṇaramagniṃ hotāraṃ manuṣaḥ svadhvaram | vipraṃ na dyukṣavacasaṃ suvṛktibhirhavyavāhamaratiṃ devamṛñjase ||
Translation: Propitiate with pious praises the radiant Agni, your guest, the guide to heaven, the invoker of the gods( at the sacrifice) of manu, the celebrator of holy rites, the speaker of brilliant words like a learned sage, the bearer of oblations (to the gods), the lord, the divine.
Rigveda, Mandala 6, Sukta 15, Verse 5
पावकया यश्चितयन्त्या कृपा क्षामन्रुरुच उषसो न भानुना । तूर्वन्न यामन्नेतशस्य नू रण आ यो घृणे न ततृषाणो अजरः ॥
pāvakayā yaścitayantyā kṛpā kṣāmanruruca uṣaso na bhānunā | tūrvanna yāmannetaśasya nū raṇa ā yo ghṛṇe na tatṛṣāṇo ajaraḥ ||
Translation: (Propitiate him) who shines upon the earth with purifying and enlightening lustre, as the dawns with ligt; him, who like (a warrior) discomfiting (his foes) quickly blazed forth in the contest in defence of etaśa; him, who is satiated (with food), exempt from decay.
Rigveda, Mandala 6, Sukta 15, Verse 6
अग्निमग्निं वः समिधा दुवस्यत प्रियम्प्रियं वो अतिथिं गृणीषणि । उप वो गीर्भिरमृतं विवासत देवो देवेषु वनते हि वार्यं देवो देवेषु वनते हि नो दुवः ॥
agnimagniṃ vaḥ samidhā duvasyata priyampriyaṃ vo atithiṃ gṛṇīṣaṇi | upa vo gīrbhiramṛtaṃ vivāsata devo deveṣu vanate hi vāryaṃ devo deveṣu vanate hi no duvaḥ ||
Translation: Worship repeatedly the adorable Agni with fuel (him) who is ever your dear friend, your guest; approach the immortal Agni with praises, for he, a god among gods, accepts our homage.
Rigveda, Mandala 6, Sukta 15, Verse 7
समिद्धमग्निं समिधा गिरा गृणे शुचिं पावकं पुरो अध्वरे ध्रुवम् । विप्रं होतारं पुरुवारमद्रुहं कविं सुम्नैरीमहे जातवेदसम् ॥
samiddhamagniṃ samidhā girā gṛṇe śuciṃ pāvakaṃ puro adhvare dhruvam | vipraṃ hotāraṃ puruvāramadruhaṃ kaviṃ sumnairīmahe jātavedasam ||
Translation: I glorify with praise the kindled Agni, pure purifying, permanent, (plural ced) before (us) at the sacrifice; let us celebrate with plural asant (hymns) the wise Agni, the invoker of the gods, the adored of many, the benevolent, the far-seeing, him who knows all that exists.