abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 6, Sukta 63, Verse 4
ऊर्ध्वो वामग्निरध्वरेष्वस्थात्प्र रातिरेति जूर्णिनी घृताची । प्र होता गूर्तमना उराणोऽयुक्त यो नासत्या हवीमन् ॥
ūrdhvo vāmagniradhvareṣvasthātpra rātireti jūrṇinī ghṛtācī | pra hotā gūrtamanā urāṇo'yukta yo nāsatyā havīman ||
Translation: Agni is above for you; he is present at (your) sacrifices; the oblation flows diffusive and redolent of ghī; diligent and zealous is the ministrant priest who is engaged, Nāsatyās, in your invocation.
Rigveda, Mandala 6, Sukta 63, Verse 5
अधि श्रिये दुहिता सूर्यस्य रथं तस्थौ पुरुभुजा शतोतिम् । प्र मायाभिर्मायिना भूतमत्र नरा नृतू जनिमन्यज्ञियानाम् ॥
adhi śriye duhitā sūryasya rathaṃ tasthau purubhujā śatotim | pra māyābhirmāyinā bhūtamatra narā nṛtū janimanyajñiyānām ||
Translation: Protectors of many, the daughter of Sūrya ascended your chariot the defence of hundreds, for refuge sagacious leaders and guides, you have excelled by your devices (all others) at this appearance of the adorable (deities).
Rigveda, Mandala 6, Sukta 63, Verse 6
युवं श्रीभिर्दर्शताभिराभिः शुभे पुष्टिमूहथुः सूर्यायाः । प्र वां वयो वपुषेऽनु पप्तन्नक्षद्वाणी सुष्टुता धिष्ण्या वाम् ॥
yuvaṃ śrībhirdarśatābhirābhiḥ śubhe puṣṭimūhathuḥ sūryāyāḥ | pra vāṃ vayo vapuṣe'nu paptannakṣadvāṇī suṣṭutā dhiṣṇyā vām ||
Translation: You have provided with these beautiful splendours, gratification for the enjoyment of Sūrya, your horses have descended for feliciy, deserving of praise, the laudation (of the sages) has reached you glorified.
Rigveda, Mandala 6, Sukta 63, Verse 7
आ वां वयोऽश्वासो वहिष्ठा अभि प्रयो नासत्या वहन्तु । प्र वां रथो मनोजवा असर्जीषः पृक्ष इषिधो अनु पूर्वीः ॥
ā vāṃ vayo'śvāso vahiṣṭhā abhi prayo nāsatyā vahantu | pra vāṃ ratho manojavā asarjīṣaḥ pṛkṣa iṣidho anu pūrvīḥ ||
Translation: May your rapid burden-bearing steeds bring you Nāsatyās to the (sacrificial) food; your chariot swift as thought has dispensed substantial, desirable, abundant food.
Rigveda, Mandala 6, Sukta 63, Verse 8
पुरु हि वां पुरुभुजा देष्णं धेनुं न इषं पिन्वतमसक्राम् । स्तुतश्च वां माध्वी सुष्टुतिश्च रसाश्च ये वामनु रातिमग्मन् ॥
puru hi vāṃ purubhujā deṣṇaṃ dhenuṃ na iṣaṃ pinvatamasakrām | stutaśca vāṃ mādhvī suṣṭutiśca rasāśca ye vāmanu rātimagman ||
Translation: Protectors of many, vast (wealth) is to be distributed by you; give us then nutritious and invariable food. Givers of delight, there are to you, adorers, and fit praise, and libations, which are prepared to acknowledge your liberality.
Rigveda, Mandala 6, Sukta 63, Verse 9
उत म ऋज्रे पुरयस्य रघ्वी सुमीऴ्हे शतं पेरुके च पक्वा । शाण्डो दाद्धिरणिनः स्मद्दिष्टीन्दश वशासो अभिषाच ऋष्वान् ॥
uta ma ṛjre purayasya raghvī sumīḻhe śataṃ peruke ca pakvā | śāṇḍo dāddhiraṇinaḥ smaddiṣṭīndaśa vaśāso abhiṣāca ṛṣvān ||
Translation: May the two straight-going, light-moving, (mares) of Puraya be mine; may the hundred cows belonging to Sumīḷha, may the dressed viands prepared by Peruka be for me; may Ṣaṇḍa bestow upon me ten handsome golden chariots, and obedient, valian, and well-favoured (dependants).
Rigveda, Mandala 6, Sukta 63, Verse 10
सं वां शता नासत्या सहस्राश्वानां पुरुपन्था गिरे दात् । भरद्वाजाय वीर नू गिरे दाद्धता रक्षांसि पुरुदंससा स्युः ॥
saṃ vāṃ śatā nāsatyā sahasrāśvānāṃ purupanthā gire dāt | bharadvājāya vīra nū gire dāddhatā rakṣāṃsi purudaṃsasā syuḥ ||
Translation: May Purupanthā, Nāsatyās, grant to him who praises you, hundreds and thousands of horses; may he give them, heroes, to Bharadvāja; achievers of great deeds, may the rākṣasas be slain.
Rigveda, Mandala 6, Sukta 63, Verse 11
आ वां सुम्ने वरिमन्त्सूरिभिः ष्याम् ॥
ā vāṃ sumne varimantsūribhiḥ ṣyām ||
Translation: May I be associated with the pious in the abundant felicity bestowed by you.
Rigveda, Mandala 6, Sukta 64, Verse 1
उदु श्रिय उषसो रोचमाना अस्थुरपां नोर्मयो रुशन्तः । कृणोति विश्वा सुपथा सुगान्यभूदु वस्वी दक्षिणा मघोनी ॥
udu śriya uṣaso rocamānā asthurapāṃ normayo ruśantaḥ | kṛṇoti viśvā supathā sugānyabhūdu vasvī dakṣiṇā maghonī ||
Translation: The white and shining tints of the dawn have spread like the waves of the waters, for the beautifying (of the world); she renders all good roads easy to be traversed; she ho is replete with delight, excellence and health.
Rigveda, Mandala 6, Sukta 64, Verse 2
भद्रा ददृक्ष उर्विया वि भास्युत्ते शोचिर्भानवो द्यामपप्तन् । आविर्वक्षः कृणुषे शुम्भमानोषो देवि रोचमाना महोभिः ॥
bhadrā dadṛkṣa urviyā vi bhāsyutte śocirbhānavo dyāmapaptan | āvirvakṣaḥ kṛṇuṣe śumbhamānoṣo devi rocamānā mahobhiḥ ||
Translation: Divine Uṣas, you are seen auspicious; you shine afar; your bright rays spread over the sky, lovely and radiant with great (splndours), you display your person n.
Rigveda, Mandala 6, Sukta 64, Verse 3
वहन्ति सीमरुणासो रुशन्तो गावः सुभगामुर्विया प्रथानाम् । अपेजते शूरो अस्तेव शत्रून्बाधते तमो अजिरो न वोऴ्हा ॥
vahanti sīmaruṇāso ruśanto gāvaḥ subhagāmurviyā prathānām | apejate śūro asteva śatrūnbādhate tamo ajiro na voḻhā ||
Translation: Ruddy and resplendent kine bear the auspicious, expanding, illustrious dawn; like a warrior, who, casting his darts, or a swift charger scattering enemies, she drives away the glooms.
Rigveda, Mandala 6, Sukta 64, Verse 4
सुगोत ते सुपथा पर्वतेष्ववाते अपस्तरसि स्वभानो । सा न आ वह पृथुयामन्नृष्वे रयिं दिवो दुहितरिषयध्यै ॥
sugota te supathā parvateṣvavāte apastarasi svabhāno | sā na ā vaha pṛthuyāmannṛṣve rayiṃ divo duhitariṣayadhyai ||
Translation: Yours are good roads and easy to be traversed in mountains and inaccessible plural ces; you pass self-irradiating over the waters; bring to us, daughter of heaven, in your spacious and beautiful chariot, desirable riches.
Rigveda, Mandala 6, Sukta 64, Verse 5
सा वह योक्षभिरवातोषो वरं वहसि जोषमनु । त्वं दिवो दुहितर्या ह देवी पूर्वहूतौ मंहना दर्शता भूः ॥
sā vaha yokṣabhiravātoṣo varaṃ vahasi joṣamanu | tvaṃ divo duhitaryā ha devī pūrvahūtau maṃhanā darśatā bhūḥ ||
Translation: Do you Uṣas bring me opulence, for unoposed you bear with your oxen (wealth to your worshippers), according to your satisfaction; daughter of heaven, you who are divine, who are lovely, are to be worshipped at the first (daily) rite.
Rigveda, Mandala 6, Sukta 64, Verse 6
उत्ते वयश्चिद्वसतेरपप्तन्नरश्च ये पितुभाजो व्युष्टौ । अमा सते वहसि भूरि वाममुषो देवि दाशुषे मर्त्याय ॥
utte vayaścidvasaterapaptannaraśca ye pitubhājo vyuṣṭau | amā sate vahasi bhūri vāmamuṣo devi dāśuṣe martyāya ||
Translation: At your dawning, divine Uṣas, the birds spring up from their nests, and men who have to gain their sustenance (arise); you, divine Uṣas, bring ample wealth to the mortal who is nigh you, the offerer of the oblation.
Rigveda, Mandala 6, Sukta 65, Verse 1
एषा स्या नो दुहिता दिवोजाः क्षितीरुच्छन्ती मानुषीरजीगः । या भानुना रुशता राम्यास्वज्ञायि तिरस्तमसश्चिदक्तून् ॥
eṣā syā no duhitā divojāḥ kṣitīrucchantī mānuṣīrajīgaḥ | yā bhānunā ruśatā rāmyāsvajñāyi tirastamasaścidaktūn ||
Translation: This heaven-born daughter (of the sky), driving away the darkness for us, makes visible human beings; she who with bright lustre is perceived dissipating the glooms, and (extinguishing) the plural nets (shining) in the nights.
Rigveda, Mandala 6, Sukta 65, Verse 2
वि तद्ययुररुणयुग्भिरश्वैश्चित्रं भान्त्युषसश्चन्द्ररथाः । अग्रं यज्ञस्य बृहतो नयन्तीर्वि ता बाधन्ते तम ऊर्म्यायाः ॥
vi tadyayuraruṇayugbhiraśvaiścitraṃ bhāntyuṣasaścandrarathāḥ | agraṃ yajñasya bṛhato nayantīrvi tā bādhante tama ūrmyāyāḥ ||
Translation: The DWns in beautiful chariots drawn by purple steeds in pairs, shine gloriously as hey proceed (along the heaven); bringing on the commencement of the great (morning) sacrifice, they disperse the darkness of the night.
Rigveda, Mandala 6, Sukta 65, Verse 3
श्रवो वाजमिषमूर्जं वहन्तीर्नि दाशुष उषसो मर्त्याय । मघोनीर्वीरवत्पत्यमाना अवो धात विधते रत्नमद्य ॥
śravo vājamiṣamūrjaṃ vahantīrni dāśuṣa uṣaso martyāya | maghonīrvīravatpatyamānā avo dhāta vidhate ratnamadya ||
Translation: Dawns, bringing fame, and food, sustenance, and strength to the mortal, the donor (of the oblation), abonding in wealth, and proceeding (through the sky), bestow upon the worshiper today food, with male descendants and riches.
Rigveda, Mandala 6, Sukta 65, Verse 4
इदा हि वो विधते रत्नमस्तीदा वीराय दाशुष उषासः । इदा विप्राय जरते यदुक्था नि ष्म मावते वहथा पुरा चित् ॥
idā hi vo vidhate ratnamastīdā vīrāya dāśuṣa uṣāsaḥ | idā viprāya jarate yadukthā ni ṣma māvate vahathā purā cit ||
Translation: Verily, Dawns, there is at present wealth to give to your worshiper, to the man offering (oblations) to the sage repeating your praise; if the praises (are accepted), then bring to him who is like me such wealth as has been formerly bestowed (upon myself).
Rigveda, Mandala 6, Sukta 65, Verse 5
इदा हि त उषो अद्रिसानो गोत्रा गवामङ्गिरसो गृणन्ति । व्यर्केण बिभिदुर्ब्रह्मणा च सत्या नृणामभवद्देवहूतिः ॥
idā hi ta uṣo adrisāno gotrā gavāmaṅgiraso gṛṇanti | vyarkeṇa bibhidurbrahmaṇā ca satyā nṛṇāmabhavaddevahūtiḥ ||
Translation: Verily, Dawns, there is at presen wealh to give to your worshipper, to the man offering (oblations) to the sage repeating your praise; if the praises (are accepted), then bring to him who is like me such wealth as has been formerly bestowed (upon myself).
Rigveda, Mandala 6, Sukta 65, Verse 6
उच्छा दिवो दुहितः प्रत्नवन्नो भरद्वाजवद्विधते मघोनि । सुवीरं रयिं गृणते रिरीह्युरुगायमधि धेहि श्रवो नः ॥
ucchā divo duhitaḥ pratnavanno bharadvājavadvidhate maghoni | suvīraṃ rayiṃ gṛṇate rirīhyurugāyamadhi dhehi śravo naḥ ||
Translation: Verily, Uṣas, the Aṅgirasas through your (favour) recover the herd of cattle from the summit of the mountain; by adoration and by prayer they have divided (the rock); unfailing was the praise of the gods uttered by the oleaders (of rites).
Rigveda, Mandala 6, Sukta 66, Verse 1
वपुर्नु तच्चिकितुषे चिदस्तु समानं नाम धेनु पत्यमानम् । मर्तेष्वन्यद्दोहसे पीपाय सकृच्छुक्रं दुदुहे पृश्निरूधः ॥
vapurnu taccikituṣe cidastu samānaṃ nāma dhenu patyamānam | marteṣvanyaddohase pīpāya sakṛcchukraṃ duduhe pṛśnirūdhaḥ ||
Translation: May the like-formed, benevolent, all-pervading, all humiliating troop (of the Maruts) be promptly with the prudent man; the troop that ever cherishes all that among mortals is designed to yield (them) advantage; and (at whose wil) Pṛśni gives milk from (her) bright udder once (in the year).
Rigveda, Mandala 6, Sukta 66, Verse 2
ये अग्नयो न शोशुचन्निधाना द्विर्यत्त्रिर्मरुतो वावृधन्त । अरेणवो हिरण्ययास एषां साकं नृम्णैः पौंस्येभिश्च भूवन् ॥
ye agnayo na śośucannidhānā dviryattrirmaruto vāvṛdhanta | areṇavo hiraṇyayāsa eṣāṃ sākaṃ nṛmṇaiḥ pauṃsyebhiśca bhūvan ||
Translation: Unsoiled by dust the golden chariots of those Maruts, who are shining like kindled fires, enlarging themselves (at will) twofold and threefold, and (charged) with riches and virile energies, are manifest.
Rigveda, Mandala 6, Sukta 66, Verse 3
रुद्रस्य ये मीऴ्हुषः सन्ति पुत्रा याँश्चो नु दाधृविर्भरध्यै । विदे हि माता महो मही षा सेत्पृश्निः सुभ्वे गर्भमाधात् ॥
rudrasya ye mīḻhuṣaḥ santi putrā yā~śco nu dādhṛvirbharadhyai | vide hi mātā maho mahī ṣā setpṛśniḥ subhve garbhamādhāt ||
Translation: They (who are) the sons of the showerer Rudra, whom the nursing (firmamen is able) to sustain, and of whom, the mighty ones, it is known that the great Pṛśni has received the germ for the benefit (of man).
Rigveda, Mandala 6, Sukta 66, Verse 4
न य ईषन्ते जनुषोऽया न्वन्तः सन्तोऽवद्यानि पुनानाः । निर्यद्दुह्रे शुचयोऽनु जोषमनु श्रिया तन्वमुक्षमाणाः ॥
na ya īṣante januṣo'yā nvantaḥ santo'vadyāni punānāḥ | niryadduhre śucayo'nu joṣamanu śriyā tanvamukṣamāṇāḥ ||
Translation: They who approach not to men any conveyance, being already in their hearts, purifying their defects; when brilliant they supply their milk (the rain) for the gratification (of their worshippers); they are watering the earth (manifesting their collective); from with splendour.
Rigveda, Mandala 6, Sukta 66, Verse 5
मक्षू न येषु दोहसे चिदया आ नाम धृष्णु मारुतं दधानाः । न ये स्तौना अयासो मह्ना नू चित्सुदानुरव यासदुग्रान् ॥
makṣū na yeṣu dohase cidayā ā nāma dhṛṣṇu mārutaṃ dadhānāḥ | na ye staunā ayāso mahnā nū citsudānurava yāsadugrān ||
Translation: Approaching nigh to whom, and repeating the mighty name of the Maruts, (the worshipper is able) quickly to obtain (his wishes); the liberal donor pacifies the angry Maruts, who are otherwise in their might the resistless plural nderers (of their wealth).
Rigveda, Mandala 6, Sukta 66, Verse 6
त इदुग्राः शवसा धृष्णुषेणा उभे युजन्त रोदसी सुमेके । अध स्मैषु रोदसी स्वशोचिरामवत्सु तस्थौ न रोकः ॥
ta idugrāḥ śavasā dhṛṣṇuṣeṇā ubhe yujanta rodasī sumeke | adha smaiṣu rodasī svaśocirāmavatsu tasthau na rokaḥ ||
Translation: THose fierce and powerfully arrayed (Maruts) unite by their strength the two beautiful (regions) heaven and earth; in them, the self-radiant, heaven and earth abide; the obstruction (of light) dwells not in those mighty ones.
Rigveda, Mandala 6, Sukta 66, Verse 7
अनेनो वो मरुतो यामो अस्त्वनश्वश्चिद्यमजत्यरथीः । अनवसो अनभीशू रजस्तूर्वि रोदसी पथ्या याति साधन् ॥
aneno vo maruto yāmo astvanaśvaścidyamajatyarathīḥ | anavaso anabhīśū rajastūrvi rodasī pathyā yāti sādhan ||
Translation: May your chariot, Maruts, be devoid of wickedness; that which (the worshipper) impels, and which without driver, without horses, without provender, without traces, scattering water and accomplishing (desires), traverses heaven and earth and the paths (of the firmament).
Rigveda, Mandala 6, Sukta 66, Verse 8
नास्य वर्ता न तरुता न्वस्ति मरुतो यमवथ वाजसातौ । तोके वा गोषु तनये यमप्सु स व्रजं दर्ता पार्ये अध द्योः ॥
nāsya vartā na tarutā nvasti maruto yamavatha vājasātau | toke vā goṣu tanaye yamapsu sa vrajaṃ dartā pārye adha dyoḥ ||
Translation: There is no propeller, no obstructer, of him, whom, Maruts, you protect in battle; he whom (you prosper) with sons, grandsons, cattle, and water, is in war the despoiler of the herds of his ardent (foes).
Rigveda, Mandala 6, Sukta 66, Verse 9
प्र चित्रमर्कं गृणते तुराय मारुताय स्वतवसे भरध्वम् । ये सहांसि सहसा सहन्ते रेजते अग्ने पृथिवी मखेभ्यः ॥
pra citramarkaṃ gṛṇate turāya mārutāya svatavase bharadhvam | ye sahāṃsi sahasā sahante rejate agne pṛthivī makhebhyaḥ ||
Translation: Offer to the loud-sounding, quick-moving, self-invigorating company of the Maruts, excellent (sacrificial) food; (to them) who overcome strength by strength; the earth trembles, Agni, at the adorable (Maruts).
Rigveda, Mandala 6, Sukta 66, Verse 10
त्विषीमन्तो अध्वरस्येव दिद्युत्तृषुच्यवसो जुह्वो नाग्नेः । अर्चत्रयो धुनयो न वीरा भ्राजज्जन्मानो मरुतो अधृष्टाः ॥
tviṣīmanto adhvarasyeva didyuttṛṣucyavaso juhvo nāgneḥ | arcatrayo dhunayo na vīrā bhrājajjanmāno maruto adhṛṣṭāḥ ||
Translation: The Maruts are resplendent as if iluminators of the sacrifice, (bright) as he flames of Agni; entitled are they to donation, and like heroes making (adversaries) tremble; brilliant are they from birth, and invincible.
Rigveda, Mandala 6, Sukta 66, Verse 11
तं वृधन्तं मारुतं भ्राजदृष्टिं रुद्रस्य सूनुं हवसा विवासे । दिवः शर्धाय शुचयो मनीषा गिरयो नाप उग्रा अस्पृध्रन् ॥
taṃ vṛdhantaṃ mārutaṃ bhrājadṛṣṭiṃ rudrasya sūnuṃ havasā vivāse | divaḥ śardhāya śucayo manīṣā girayo nāpa ugrā aspṛdhran ||
Translation: I worship with oblations that exalted company of the Maruts, the progeny of Rudra, armed with shining lances; the pure and earnest praises of the devout (adorer) are emulous in the invigoration (of the Maruts), as the clouds (vie in the emission of the rain).
Rigveda, Mandala 6, Sukta 67, Verse 1
विश्वेषां वः सतां ज्येष्ठतमा गीर्भिर्मित्रावरुणा वावृधध्यै । सं या रश्मेव यमतुर्यमिष्ठा द्वा जनाँ असमा बाहुभिः स्वैः ॥
viśveṣāṃ vaḥ satāṃ jyeṣṭhatamā gīrbhirmitrāvaruṇā vāvṛdhadhyai | saṃ yā raśmeva yamaturyamiṣṭhā dvā janā~ asamā bāhubhiḥ svaiḥ ||
Translation: (I proceed) by my praises to exalt you, Mira and Varuṇa, the eldest of all existing things; you two, though not the same, are the irmest resrainers with your arms, and hold men back (from eil) as they check (horses) with reins.
Rigveda, Mandala 6, Sukta 67, Verse 2
इयं मद्वां प्र स्तृणीते मनीषोप प्रिया नमसा बर्हिरच्छ । यन्तं नो मित्रावरुणावधृष्टं छर्दिर्यद्वां वरूथ्यं सुदानू ॥
iyaṃ madvāṃ pra stṛṇīte manīṣopa priyā namasā barhiraccha | yantaṃ no mitrāvaruṇāvadhṛṣṭaṃ chardiryadvāṃ varūthyaṃ sudānū ||
Translation: This my praise is addressed to you both, and proceeds to you beloved (deities) together with the oblation; the sacred grass is spread before you; grant us, Mitra and Varuṇa an unassailable dwelling, that through your favour, munificent divinities, may be a (secure) shelter.
Rigveda, Mandala 6, Sukta 67, Verse 3
आ यातं मित्रावरुणा सुशस्त्युप प्रिया नमसा हूयमाना । सं यावप्नःस्थो अपसेव जनाञ्छ्रुधीयतश्चिद्यतथो महित्वा ॥
ā yātaṃ mitrāvaruṇā suśastyupa priyā namasā hūyamānā | saṃ yāvapnaḥstho apaseva janāñchrudhīyataścidyatatho mahitvā ||
Translation: Come, Mitra and Varuṇa, beloved by all, and invoked with reveence to the propitious ite, you who by your bounty support men labouring for sustenance as a work man (maintains himself) by work.
Rigveda, Mandala 6, Sukta 67, Verse 4
अश्वा न या वाजिना पूतबन्धू ऋता यद्गर्भमदितिर्भरध्यै । प्र या महि महान्ता जायमाना घोरा मर्ताय रिपवे नि दीधः ॥
aśvā na yā vājinā pūtabandhū ṛtā yadgarbhamaditirbharadhyai | pra yā mahi mahāntā jāyamānā ghorā martāya ripave ni dīdhaḥ ||
Translation: Who (are) strong as horses, accepters or pious praise, observers of truth, whom Aditi conceived; whom, mighty of the mighty at your birth and formidable to mortal foes, she bore.
Rigveda, Mandala 6, Sukta 67, Verse 5
विश्वे यद्वां मंहना मन्दमानाः क्षत्रं देवासो अदधुः सजोषाः । परि यद्भूथो रोदसी चिदुर्वी सन्ति स्पशो अदब्धासो अमूराः ॥
viśve yadvāṃ maṃhanā mandamānāḥ kṣatraṃ devāso adadhuḥ sajoṣāḥ | pari yadbhūtho rodasī cidurvī santi spaśo adabdhāso amūrāḥ ||
Translation: Inasmuch as all the gods equally plural ased and rejoicing in your greatness conferred strength upon you, and since you are pre-eminen over the wide heaven and earth, your courses are unobstructed, unimpeded.
Rigveda, Mandala 6, Sukta 67, Verse 6
ता हि क्षत्रं धारयेथे अनु द्यून्दृंहेथे सानुमुपमादिव द्योः । दृऴ्हो नक्षत्र उत विश्वदेवो भूमिमातान्द्यां धासिनायोः ॥
tā hi kṣatraṃ dhārayethe anu dyūndṛṃhethe sānumupamādiva dyoḥ | dṛḻho nakṣatra uta viśvadevo bhūmimātāndyāṃ dhāsināyoḥ ||
Translation: You manifest vigour daily, you strengthen the summit of the sky as if with a pillar; the solid firmamen and the universal deity (the sun) replenish earth and heaven with the food of man.
Rigveda, Mandala 6, Sukta 67, Verse 7
ता विग्रं धैथे जठरं पृणध्या आ यत्सद्म सभृतयः पृणन्ति । न मृष्यन्ते युवतयोऽवाता वि यत्पयो विश्वजिन्वा भरन्ते ॥
tā vigraṃ dhaithe jaṭharaṃ pṛṇadhyā ā yatsadma sabhṛtayaḥ pṛṇanti | na mṛṣyante yuvatayo'vātā vi yatpayo viśvajinvā bharante ||
Translation: You two support the sage (worshipper), filling his belly when he and his dependants fill the sacrificial chamber; when sustainers of all, the rain (is sent down by you), and the young (rivers) are not obstructed, but, undried, diffuse (fertility) around.
Rigveda, Mandala 6, Sukta 67, Verse 8
ता जिह्वया सदमेदं सुमेधा आ यद्वां सत्यो अरतिॠते भूत् । तद्वां महित्वं घृतान्नावस्तु युवं दाशुषे वि चयिष्टमंहः ॥
tā jihvayā sadamedaṃ sumedhā ā yadvāṃ satyo aratiṝte bhūt | tadvāṃ mahitvaṃ ghṛtānnāvastu yuvaṃ dāśuṣe vi cayiṣṭamaṃhaḥ ||
Translation: The wise man always (solicits) you his prayers for this (supply of water), when approaching you sincer in sacrifice; may your magnanimity be such that you, the feeders upon ghī, may exterminate sin in the donor (of the oblation);
Rigveda, Mandala 6, Sukta 67, Verse 9
प्र यद्वां मित्रावरुणा स्पूर्धन्प्रिया धाम युवधिता मिनन्ति । न ये देवास ओहसा न मर्ता अयज्ञसाचो अप्यो न पुत्राः ॥
pra yadvāṃ mitrāvaruṇā spūrdhanpriyā dhāma yuvadhitā minanti | na ye devāsa ohasā na martā ayajñasāco apyo na putrāḥ ||
Translation: (Exterminate also), Mitra and Varuṇa those who emulously contending, disturb the rites that are agreeable and beneficial to you both; those divinities, those mortals, who are not diligent in adoration, those who performing works perform not sacrifices, those who do not propitiate you.
Rigveda, Mandala 6, Sukta 67, Verse 10
वि यद्वाचं कीस्तासो भरन्ते शंसन्ति के चिन्निविदो मनानाः । आद्वां ब्रवाम सत्यान्युक्था नकिर्देवेभिर्यतथो महित्वा ॥
vi yadvācaṃ kīstāso bharante śaṃsanti ke cinnivido manānāḥ | ādvāṃ bravāma satyānyukthā nakirdevebhiryatatho mahitvā ||
Translation: When the intelligent (priests) offer praise, then some of them, glorifying (Agni and other deities), recite the Nivid hymns; such being the case, we address to you sincere adoration, for in consequence of your greatness you do not associate with (other) divinities.
Rigveda, Mandala 6, Sukta 67, Verse 11
अवोरित्था वां छर्दिषो अभिष्टौ युवोर्मित्रावरुणावस्कृधोयु । अनु यद्गावः स्फुरानृजिप्यं धृष्णुं यद्रणे वृषणं युनजन् ॥
avoritthā vāṃ chardiṣo abhiṣṭau yuvormitrāvaruṇāvaskṛdhoyu | anu yadgāvaḥ sphurānṛjipyaṃ dhṛṣṇuṃ yadraṇe vṛṣaṇaṃ yunajan ||
Translation: Upon your approach, Mitra and Varuṇa, protectors of the dwelling, your (bounty) is unlimited; when (your) praises are uttered, and the sacrificers add in the ceremony the Soma that inspires straightforwardness and resoluion, and is the showerer (of benefits).
Rigveda, Mandala 6, Sukta 68, Verse 1
श्रुष्टी वां यज्ञ उद्यतः सजोषा मनुष्वद्वृक्तबर्हिषो यजध्यै । आ य इन्द्रावरुणाविषे अद्य महे सुम्नाय मह आववर्तत् ॥
śruṣṭī vāṃ yajña udyataḥ sajoṣā manuṣvadvṛktabarhiṣo yajadhyai | ā ya indrāvaruṇāviṣe adya mahe sumnāya maha āvavartat ||
Translation: Mighty Indra and Varuṇa, promptly has the Soma returned, engaged conscientiously (with the priests) to offer sacrifice to you to obtain food for him by whom, like Manu, the sacred grass has been clipped; he who (invited you hither) today for exceeding happiness.
Rigveda, Mandala 6, Sukta 68, Verse 2
ता हि श्रेष्ठा देवताता तुजा शूराणां शविष्ठा ता हि भूतम् । मघोनां मंहिष्ठा तुविशुष्म ऋतेन वृत्रतुरा सर्वसेना ॥
tā hi śreṣṭhā devatātā tujā śūrāṇāṃ śaviṣṭhā tā hi bhūtam | maghonāṃ maṃhiṣṭhā tuviśuṣma ṛtena vṛtraturā sarvasenā ||
Translation: You two are the principal (divinities) at the worship of the gods; the distributors of wealth; the most vigorous of heroes; the most liberal among the opulent; possessed of vast strength; destroyers of foes by truth; entire hosts (of yourselves).
Rigveda, Mandala 6, Sukta 68, Verse 3
ता गृणीहि नमस्येभिः शूषैः सुम्नेभिरिन्द्रावरुणा चकाना । वज्रेणान्यः शवसा हन्ति वृत्रं सिषक्त्यन्यो वृजनेषु विप्रः ॥
tā gṛṇīhi namasyebhiḥ śūṣaiḥ sumnebhirindrāvaruṇā cakānā | vajreṇānyaḥ śavasā hanti vṛtraṃ siṣaktyanyo vṛjaneṣu vipraḥ ||
Translation: Praise Mitra and Varuṇa, renowned or all glorious energies and enjoyment; one of whom slays Vṛtra with the thunderbolt, the other, intelligent by his might, comes to the aid (of the pious when) in difficulties.
Rigveda, Mandala 6, Sukta 68, Verse 4
ग्नाश्च यन्नरश्च वावृधन्त विश्वे देवासो नरां स्वगूर्ताः । प्रैभ्य इन्द्रावरुणा महित्वा द्यौश्च पृथिवि भूतमुर्वी ॥
gnāśca yannaraśca vāvṛdhanta viśve devāso narāṃ svagūrtāḥ | praibhya indrāvaruṇā mahitvā dyauśca pṛthivi bhūtamurvī ||
Translation: When among mankind, both males and feminine les, and when all the gods spontaneously striving glorify you, Indra and Varuṇa, you become pre-eminent in greatness over them, as do you, wide heaven and earth (surpass them also).
Rigveda, Mandala 6, Sukta 68, Verse 5
स इत्सुदानुः स्ववाँ ऋतावेन्द्रा यो वां वरुण दाशति त्मन् । इषा स द्विषस्तरेद्दास्वान्वंसद्रयिं रयिवतश्च जनान् ॥
sa itsudānuḥ svavā~ ṛtāvendrā yo vāṃ varuṇa dāśati tman | iṣā sa dviṣastareddāsvānvaṃsadrayiṃ rayivataśca janān ||
Translation: He who spontaneously presents you, Indra and Varuṇa (oblations), is liberal, wealthy and upright; he has to prosper with the food of his adversary, and possess riches, and opulent descendants.
Rigveda, Mandala 6, Sukta 68, Verse 6
यं युवं दाश्वध्वराय देवा रयिं धत्थो वसुमन्तं पुरुक्षुम् । अस्मे स इन्द्रावरुणावपि ष्यात्प्र यो भनक्ति वनुषामशस्तीः ॥
yaṃ yuvaṃ dāśvadhvarāya devā rayiṃ dhattho vasumantaṃ purukṣum | asme sa indrāvaruṇāvapi ṣyātpra yo bhanakti vanuṣāmaśastīḥ ||
Translation: May that opulence comprising treasure and abundant food, which you besow, deities, upon the donor (of the oblation), that, Indra and Varuṇa, which baffles the calumnies of the malevolent, be ours.