abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 3, Sukta 40, Verse 9
यदन्तरा परावतमर्वावतं च हूयसे । इन्द्रेह तत आ गहि ॥
yadantarā parāvatamarvāvataṃ ca hūyase | indreha tata ā gahi ||
Translation: Whether you are called from nigh or from afar, or from mid-space, come hither, Indra, from thence.
Rigveda, Mandala 3, Sukta 41, Verse 1
आ तू न इन्द्र मद्र्यग्घुवानः सोमपीतये । हरिभ्यां याह्यद्रिवः ॥
ā tū na indra madryagghuvānaḥ somapītaye | haribhyāṃ yāhyadrivaḥ ||
Translation: Indra, wielder of the thunderbolt, come to me with your horses, when invoked to drink the Soma at our (sacrifice).
Rigveda, Mandala 3, Sukta 41, Verse 2
सत्तो होता न ऋत्वियस्तिस्तिरे बर्हिरानुषक् । अयुज्रन्प्रातरद्रयः ॥
satto hotā na ṛtviyastistire barhirānuṣak | ayujranprātaradrayaḥ ||
Translation: The invoking priest is seated at the proper season; the sacred grass woven together has been spread; the stones are plural ced in contact for the morning (libation).
Rigveda, Mandala 3, Sukta 41, Verse 3
इमा ब्रह्म ब्रह्मवाहः क्रियन्त आ बर्हिः सीद । वीहि शूर पुरोऴाशम् ॥
imā brahma brahmavāhaḥ kriyanta ā barhiḥ sīda | vīhi śūra puroḻāśam ||
Translation: Bearer of prayers, these prayers are offered (by us); sit down on the sacred grass; partake, hero, of the oblation.
Rigveda, Mandala 3, Sukta 41, Verse 4
रारन्धि सवनेषु ण एषु स्तोमेषु वृत्रहन् । उक्थेष्विन्द्र गिर्वणः ॥
rārandhi savaneṣu ṇa eṣu stomeṣu vṛtrahan | uktheṣvindra girvaṇaḥ ||
Translation: Slayer of Vṛtra, Indra, who is gratified by praise, be plural ased with these our praises and prayers at our (daily) sacrifices.
Rigveda, Mandala 3, Sukta 41, Verse 5
मतयः सोमपामुरुं रिहन्ति शवसस्पतिम् । इन्द्रं वत्सं न मातरः ॥
matayaḥ somapāmuruṃ rihanti śavasaspatim | indraṃ vatsaṃ na mātaraḥ ||
Translation: Our praises caress the mighty Indra, the drinker of the Soma, as cows lick their calves.
Rigveda, Mandala 3, Sukta 41, Verse 6
स मन्दस्वा ह्यन्धसो राधसे तन्वा महे । न स्तोतारं निदे करः ॥
sa mandasvā hyandhaso rādhase tanvā mahe | na stotāraṃ nide karaḥ ||
Translation: Be exhilarated bodily (by drinking) of the libation which we offer for the sake of ample wealth; expose not your adorer to reproach.
Rigveda, Mandala 3, Sukta 41, Verse 7
वयमिन्द्र त्वायवो हविष्मन्तो जरामहे । उत त्वमस्मयुर्वसो ॥
vayamindra tvāyavo haviṣmanto jarāmahe | uta tvamasmayurvaso ||
Translation: Devoted, Indra, to you and offering oblations, we glorify you giver of dwellings; do you be favourably disposed to us.
Rigveda, Mandala 3, Sukta 41, Verse 8
मारे अस्मद्वि मुमुचो हरिप्रियार्वाङ्याहि । इन्द्र स्वधावो मत्स्वेह ॥
māre asmadvi mumuco haripriyārvāṅyāhi | indra svadhāvo matsveha ||
Translation: Lover of horses, Indra, loosen not your steeds while far from us, but come (with them) to our presence; enjoyer of the offering, be exhilarated at this sacrifice.
Rigveda, Mandala 3, Sukta 41, Verse 9
अर्वाञ्चं त्वा सुखे रथे वहतामिन्द्र केशिना । घृतस्नू बर्हिरासदे ॥
arvāñcaṃ tvā sukhe rathe vahatāmindra keśinā | ghṛtasnū barhirāsade ||
Translation: May your long-maned and sleek-coated steeds bring you down in your easy chariot to sit upon the sacred grass.
Rigveda, Mandala 3, Sukta 42, Verse 1
उप नः सुतमा गहि सोममिन्द्र गवाशिरम् । हरिभ्यां यस्ते अस्मयुः ॥
upa naḥ sutamā gahi somamindra gavāśiram | haribhyāṃ yaste asmayuḥ ||
Translation: Come, Indra, to this our effused Soma mixed with milk and curds, with your horses (yoked to your car), which is favourably disposed to us.
Rigveda, Mandala 3, Sukta 42, Verse 2
तमिन्द्र मदमा गहि बर्हिःष्ठां ग्रावभिः सुतम् । कुविन्न्वस्य तृप्णवः ॥
tamindra madamā gahi barhiḥṣṭhāṃ grāvabhiḥ sutam | kuvinnvasya tṛpṇavaḥ ||
Translation: Come, Indra, to the exhilarating (Soma) expressed by the stones, poured upon the sacred grass; drink of it to satiety, for there is plural nty.
Rigveda, Mandala 3, Sukta 42, Verse 3
इन्द्रमित्था गिरो ममाच्छागुरिषिता इतः । आवृते सोमपीतये ॥
indramitthā giro mamācchāguriṣitā itaḥ | āvṛte somapītaye ||
Translation: May my praises, addressed from hence and in thi smanner, attain Indra, to bring him hither to drink the Soma.
Rigveda, Mandala 3, Sukta 42, Verse 4
इन्द्रं सोमस्य पीतये स्तोमैरिह हवामहे । उक्थेभिः कुविदागमत् ॥
indraṃ somasya pītaye stomairiha havāmahe | ukthebhiḥ kuvidāgamat ||
Translation: We invoke Indra to this rite with prayers to drink the Soma; may he, repeatedly invoked, come hither.
Rigveda, Mandala 3, Sukta 42, Verse 5
इन्द्र सोमाः सुता इमे तान्दधिष्व शतक्रतो । जठरे वाजिनीवसो ॥
indra somāḥ sutā ime tāndadhiṣva śatakrato | jaṭhare vājinīvaso ||
Translation: Indra, these Soma are poured out; take them, Śatakratu, into your stomach; you who is rich in (abundant) food.
Rigveda, Mandala 3, Sukta 42, Verse 6
विद्मा हि त्वा धनंजयं वाजेषु दधृषं कवे । अधा ते सुम्नमीमहे ॥
vidmā hi tvā dhanaṃjayaṃ vājeṣu dadhṛṣaṃ kave | adhā te sumnamīmahe ||
Translation: Far-seeing Indra, we know you to be victorious and winner of wealth in battles; therefore we ask of you riches.
Rigveda, Mandala 3, Sukta 42, Verse 7
इममिन्द्र गवाशिरं यवाशिरं च नः पिब । आगत्या वृषभिः सुतम् ॥
imamindra gavāśiraṃ yavāśiraṃ ca naḥ piba | āgatyā vṛṣabhiḥ sutam ||
Translation: Having come (to our rite) drink, Indra, this our (libation), effused by the stones, and mixed with milk and curds, and with barley.
Rigveda, Mandala 3, Sukta 42, Verse 8
तुभ्येदिन्द्र स्व ओक्ये सोमं चोदामि पीतये । एष रारन्तु ते हृदि ॥
tubhyedindra sva okye somaṃ codāmi pītaye | eṣa rārantu te hṛdi ||
Translation: I offer to you, Indra, this Soma for your drinking, to be taken into its proper receptacle;may it delight your heart.
Rigveda, Mandala 3, Sukta 42, Verse 9
त्वां सुतस्य पीतये प्रत्नमिन्द्र हवामहे । कुशिकासो अवस्यवः ॥
tvāṃ sutasya pītaye pratnamindra havāmahe | kuśikāso avasyavaḥ ||
Translation: Descendants of Kuśa, desirous of protection, we invoke you, Indra, who is of old, to drink of the libation.
Rigveda, Mandala 3, Sukta 43, Verse 1
आ याह्यर्वाङुप वन्धुरेष्ठास्तवेदनु प्रदिवः सोमपेयम् । प्रिया सखाया वि मुचोप बर्हिस्त्वामिमे हव्यवाहो हवन्ते ॥
ā yāhyarvāṅupa vandhureṣṭhāstavedanu pradivaḥ somapeyam | priyā sakhāyā vi mucopa barhistvāmime havyavāho havante ||
Translation: Descend to us riding in your car, for verily yours is this ancient libation; unharness your beloved and friendly (horses) near to the sacred grass, for these offerers of the oblation present it to you.
Rigveda, Mandala 3, Sukta 43, Verse 2
आ याहि पूर्वीरति चर्षणीराँ अर्य आशिष उप नो हरिभ्याम् । इमा हि त्वा मतयः स्तोमतष्टा इन्द्र हवन्ते सख्यं जुषाणाः ॥
ā yāhi pūrvīrati carṣaṇīrā~ arya āśiṣa upa no haribhyām | imā hi tvā matayaḥ stomataṣṭā indra havante sakhyaṃ juṣāṇāḥ ||
Translation: Passing by multitudes, come hither, noble Indra, with your steeds, (to receive) our benedictions; for these praises, Indra, composed by the devout, invoke you propitiating your friendship.
Rigveda, Mandala 3, Sukta 43, Verse 3
आ नो यज्ञं नमोवृधं सजोषा इन्द्र देव हरिभिर्याहि तूयम् । अहं हि त्वा मतिभिर्जोहवीमि घृतप्रयाः सधमादे मधूनाम् ॥
ā no yajñaṃ namovṛdhaṃ sajoṣā indra deva haribhiryāhi tūyam | ahaṃ hi tvā matibhirjohavīmi ghṛtaprayāḥ sadhamāde madhūnām ||
Translation: Divine Indra, come quickly with your steeds, and well plural ased, to our food-augmenting sacrifice; offering (sacred) food with butter, I invoke you verily with praises in the chamber of the sweet libations.
Rigveda, Mandala 3, Sukta 43, Verse 4
आ च त्वामेता वृषणा वहातो हरी सखाया सुधुरा स्वङ्गा । धानावदिन्द्रः सवनं जुषाणः सखा सख्युः शृणवद्वन्दनानि ॥
ā ca tvāmetā vṛṣaṇā vahāto harī sakhāyā sudhurā svaṅgā | dhānāvadindraḥ savanaṃ juṣāṇaḥ sakhā sakhyuḥ śṛṇavadvandanāni ||
Translation: May these two vigorous friendly burden-bearing and well-limbed steeds convey you hither, where, Indra, approving of the ceremony (in wihc the offering) is parched grain, may hear as a friend the praises of his friend (the worshipper).
Rigveda, Mandala 3, Sukta 43, Verse 5
कुविन्मा गोपां करसे जनस्य कुविद्राजानं मघवन्नृजीषिन् । कुविन्म ऋषिं पपिवांसं सुतस्य कुविन्मे वस्वो अमृतस्य शिक्षाः ॥
kuvinmā gopāṃ karase janasya kuvidrājānaṃ maghavannṛjīṣin | kuvinma ṛṣiṃ papivāṃsaṃ sutasya kuvinme vasvo amṛtasya śikṣāḥ ||
Translation: Possessor of wealth, accept of the spiritless Soma; make me the protector, or rather a monarch of men; make me verily a holy sage, a drinker of the libation; make me verily the possessor of imperishable wealth.
Rigveda, Mandala 3, Sukta 43, Verse 6
आ त्वा बृहन्तो हरयो युजाना अर्वागिन्द्र सधमादो वहन्तु । प्र ये द्विता दिव ऋञ्जन्त्याताः सुसम्मृष्टासो वृषभस्य मूराः ॥
ā tvā bṛhanto harayo yujānā arvāgindra sadhamādo vahantu | pra ye dvitā diva ṛñjantyātāḥ susammṛṣṭāso vṛṣabhasya mūrāḥ ||
Translation: May your mighty horses, Indra, harnessed (in your car), and alike exhilaarated (by Soma), bring you our presence, for they are the destroyers (of the foes) of the showerer (of benefits), and kindly rubbed by his hand they traverse, going quickly, the regions of the sky, making them as it were twofold.
Rigveda, Mandala 3, Sukta 43, Verse 7
इन्द्र पिब वृषधूतस्य वृष्ण आ यं ते श्येन उशते जभार । यस्य मदे च्यावयसि प्र कृष्टीर्यस्य मदे अप गोत्रा ववर्थ ॥
indra piba vṛṣadhūtasya vṛṣṇa ā yaṃ te śyena uśate jabhāra | yasya made cyāvayasi pra kṛṣṭīryasya made apa gotrā vavartha ||
Translation: Drink, Indra, of the bountiful (libation) expressed by the beneficent (stones); that which the falcon has borne to you desiring it, in whose exhilaration you cast down (opposing) men, in whose exhilaration you have set open the clouds.
Rigveda, Mandala 3, Sukta 43, Verse 8
शुनं हुवेम मघवानमिन्द्रमस्मिन्भरे नृतमं वाजसातौ । शृण्वन्तमुग्रमूतये समत्सु घ्नन्तं वृत्राणि संजितं धनानाम् ॥
śunaṃ huvema maghavānamindramasminbhare nṛtamaṃ vājasātau | śṛṇvantamugramūtaye samatsu ghnantaṃ vṛtrāṇi saṃjitaṃ dhanānām ||
Translation: We invoke for our protection the opulent Indra distinguished in this combat, the leader in the food-bestowing (strife), hearing (our praises), terrible in battles, the destroyer of foes, the conqueror of wealth.
Rigveda, Mandala 3, Sukta 44, Verse 1
अयं ते अस्तु हर्यतः सोम आ हरिभिः सुतः । जुषाण इन्द्र हरिभिर्न आ गह्या तिष्ठ हरितं रथम् ॥
ayaṃ te astu haryataḥ soma ā haribhiḥ sutaḥ | juṣāṇa indra haribhirna ā gahyā tiṣṭha haritaṃ ratham ||
Translation: May this desirable and gratifying Soma expressed by the stones,by, Indra, for you ascend the verdant chariot, and with your tawny (steeds) come to us.
Rigveda, Mandala 3, Sukta 44, Verse 2
हर्यन्नुषसमर्चयः सूर्यं हर्यन्नरोचयः । विद्वाँश्चिकित्वान्हर्यश्व वर्धस इन्द्र विश्वा अभि श्रियः ॥
haryannuṣasamarcayaḥ sūryaṃ haryannarocayaḥ | vidvā~ścikitvānharyaśva vardhasa indra viśvā abhi śriyaḥ ||
Translation: Desiring (the Soma), you honour the dawn; desirng the Soma, yu have lighted up the sun; knowing and discriminating (all our wishes), lord of the tawny steeds, you augment upon us all (sorts of) prosperity.
Rigveda, Mandala 3, Sukta 44, Verse 3
द्यामिन्द्रो हरिधायसं पृथिवीं हरिवर्पसम् । अधारयद्धरितोर्भूरि भोजनं ययोरन्तर्हरिश्चरत् ॥
dyāmindro haridhāyasaṃ pṛthivīṃ harivarpasam | adhārayaddharitorbhūri bhojanaṃ yayorantarhariścarat ||
Translation: Indra has upheld the yellow-rayed heaven; the verdant tinted earth; there is abundant pasture (for his steeds) in the two azure spheres of heaven and earth, between which Hari travels.
Rigveda, Mandala 3, Sukta 44, Verse 4
जज्ञानो हरितो वृषा विश्वमा भाति रोचनम् । हर्यश्वो हरितं धत्त आयुधमा वज्रं बाह्वोर्हरिम् ॥
jajñāno harito vṛṣā viśvamā bhāti rocanam | haryaśvo haritaṃ dhatta āyudhamā vajraṃ bāhvorharim ||
Translation: The azure-coloured showerer (of benefits), illumes, as soon as born, the whole luminous region; the lord of the tawny steeds holds in his hands the yellow weapon, the destroying thunderbolt.
Rigveda, Mandala 3, Sukta 44, Verse 5
इन्द्रो हर्यन्तमर्जुनं वज्रं शुक्रैरभीवृतम् । अपावृणोद्धरिभिरद्रिभिः सुतमुद्गा हरिभिराजत ॥
indro haryantamarjunaṃ vajraṃ śukrairabhīvṛtam | apāvṛṇoddharibhiradribhiḥ sutamudgā haribhirājata ||
Translation: Indra has uncovered the desirable white-coloured, fast-flowing Soma, effused by the expressing stones, and overlaid with the shining (milk and other liquids), in like manner as when, borne by his tawny steeds, he rescued the cattle.
Rigveda, Mandala 3, Sukta 45, Verse 1
आ मन्द्रैरिन्द्र हरिभिर्याहि मयूररोमभिः । मा त्वा के चिन्नि यमन्विं न पाशिनोऽति धन्वेव ताँ इहि ॥
ā mandrairindra haribhiryāhi mayūraromabhiḥ | mā tvā ke cinni yamanviṃ na pāśino'ti dhanveva tā~ ihi ||
Translation: Come,Indra, with your exulting peacock-haired steeds; let no person ns detain you, as (fowlers) throwing snares catch a bird;pass them by (quickly) as (travellers cross) a desert.
Rigveda, Mandala 3, Sukta 45, Verse 2
वृत्रखादो वलंरुजः पुरां दर्मो अपामजः । स्थाता रथस्य हर्योरभिस्वर इन्द्रो दृऴ्हा चिदारुजः ॥
vṛtrakhādo valaṃrujaḥ purāṃ darmo apāmajaḥ | sthātā rathasya haryorabhisvara indro dṛḻhā cidārujaḥ ||
Translation: The evourer of Vṛtra, the fracturer of the cloud, the sender of the waters, the demolisher of cities, Indra, the destroyer of powerful enemies, has mounted his chariot to urge his horses to our presence.
Rigveda, Mandala 3, Sukta 45, Verse 3
गम्भीराँ उदधीँरिव क्रतुं पुष्यसि गा इव । प्र सुगोपा यवसं धेनवो यथा ह्रदं कुल्या इवाशत ॥
gambhīrā~ udadhī~riva kratuṃ puṣyasi gā iva | pra sugopā yavasaṃ dhenavo yathā hradaṃ kulyā ivāśata ||
Translation: You cherish the celebrator of the pious rite as you fill the deep seas (with water); or as a careful herdsman (cherishes) the cows; (you imbibe the Soma) as cows (obtain) fodder, (and the Soma juices) flow into you as rivulets flow into a lake.
Rigveda, Mandala 3, Sukta 45, Verse 4
आ नस्तुजं रयिं भरांशं न प्रतिजानते । वृक्षं पक्वं फलमङ्कीव धूनुहीन्द्र सम्पारणं वसु ॥
ā nastujaṃ rayiṃ bharāṃśaṃ na pratijānate | vṛkṣaṃ pakvaṃ phalamaṅkīva dhūnuhīndra sampāraṇaṃ vasu ||
Translation: Grant us riches, securing (us against foes), (as a father bestows) his portion on (a son) arrived at maturity; send down upon us, Indra, wealth adequate (to our desires), as a crookbringd down the ripe fruit from a tree.
Rigveda, Mandala 3, Sukta 45, Verse 5
स्वयुरिन्द्र स्वराऴसि स्मद्दिष्टिः स्वयशस्तरः । स वावृधान ओजसा पुरुष्टुत भवा नः सुश्रवस्तमः ॥
svayurindra svarāḻasi smaddiṣṭiḥ svayaśastaraḥ | sa vāvṛdhāna ojasā puruṣṭuta bhavā naḥ suśravastamaḥ ||
Translation: You are possessed of opulence, Indra; you are the lord of heaven, auspicious and renowned; may you who is adored of many, increasing in vigour, be to us a most (bountiful bestower) of food.
Rigveda, Mandala 3, Sukta 46, Verse 1
युध्मस्य ते वृषभस्य स्वराज उग्रस्य यूनः स्थविरस्य घृष्वेः । अजूर्यतो वज्रिणो वीर्याणीन्द्र श्रुतस्य महतो महानि ॥
yudhmasya te vṛṣabhasya svarāja ugrasya yūnaḥ sthavirasya ghṛṣveḥ | ajūryato vajriṇo vīryāṇīndra śrutasya mahato mahāni ||
Translation: Vast are the energies of you, Indra, the warrior, (the showerer of benefits), the lord of wealth, the fierce; who is (both) young and old; the overcomer of foes, the undecaying, the wielder of the thunderbolt, and who is mighty and renowned.
Rigveda, Mandala 3, Sukta 46, Verse 2
महाँ असि महिष वृष्ण्येभिर्धनस्पृदुग्र सहमानो अन्यान् । एको विश्वस्य भुवनस्य राजा स योधया च क्षयया च जनान् ॥
mahā~ asi mahiṣa vṛṣṇyebhirdhanaspṛdugra sahamāno anyān | eko viśvasya bhuvanasya rājā sa yodhayā ca kṣayayā ca janān ||
Translation: Adorable and powerful Indra, you are great and magnificent, overcoming adversaries by your prowess; you alone are lord of all the world; do you war (upon our enemies), and give safe dwellings to men.
Rigveda, Mandala 3, Sukta 46, Verse 3
प्र मात्राभी रिरिचे रोचमानः प्र देवेभिर्विश्वतो अप्रतीतः । प्र मज्मना दिव इन्द्रः पृथिव्याः प्रोरोर्महो अन्तरिक्षादृजीषी ॥
pra mātrābhī ririce rocamānaḥ pra devebhirviśvato apratītaḥ | pra majmanā diva indraḥ pṛthivyāḥ prorormaho antarikṣādṛjīṣī ||
Translation: The resplendent and every way unlimited Indra, drinking the spiritless Soma, far surpasses the elements, (far exceeds) the gods in power; he is more vast than heaven and earth, or the widespread spacious firmament.
Rigveda, Mandala 3, Sukta 46, Verse 4
उरुं गभीरं जनुषाभ्युग्रं विश्वव्यचसमवतं मतीनाम् । इन्द्रं सोमासः प्रदिवि सुतासः समुद्रं न स्रवत आ विशन्ति ॥
uruṃ gabhīraṃ januṣābhyugraṃ viśvavyacasamavataṃ matīnām | indraṃ somāsaḥ pradivi sutāsaḥ samudraṃ na sravata ā viśanti ||
Translation: The Soma daily poured out enter into the vast and profund Indra, fierce from his birth, all-pervading, the protector of the pious (worshipper), as rivers flow into the sea.
Rigveda, Mandala 3, Sukta 46, Verse 5
यं सोममिन्द्र पृथिवीद्यावा गर्भं न माता बिभृतस्त्वाया । तं ते हिन्वन्ति तमु ते मृजन्त्यध्वर्यवो वृषभ पातवा उ ॥
yaṃ somamindra pṛthivīdyāvā garbhaṃ na mātā bibhṛtastvāyā | taṃ te hinvanti tamu te mṛjantyadhvaryavo vṛṣabha pātavā u ||
Translation: Which Soma, Indra, the heaven and earth, containing for you, as a mother contains the embryo; showerer (of benefits), the priests pour it out for you they purify it for your drinking.
Rigveda, Mandala 3, Sukta 47, Verse 1
मरुत्वाँ इन्द्र वृषभो रणाय पिबा सोममनुष्वधं मदाय । आ सिञ्चस्व जठरे मध्व ऊर्मिं त्वं राजासि प्रदिवः सुतानाम् ॥
marutvā~ indra vṛṣabho raṇāya pibā somamanuṣvadhaṃ madāya | ā siñcasva jaṭhare madhva ūrmiṃ tvaṃ rājāsi pradivaḥ sutānām ||
Translation: Indra, attended by the Maruts, the showerer (of benefits), drink the Soma offered after the other presentations, for your exhilaration for battle; take into your belly the (full) wave of the inebriating (Soma), for you are lord of libations from the days of old.
Rigveda, Mandala 3, Sukta 47, Verse 2
सजोषा इन्द्र सगणो मरुद्भिः सोमं पिब वृत्रहा शूर विद्वान् । जहि शत्रूँरप मृधो नुदस्वाथाभयं कृणुहि विश्वतो नः ॥
sajoṣā indra sagaṇo marudbhiḥ somaṃ piba vṛtrahā śūra vidvān | jahi śatrū~rapa mṛdho nudasvāthābhayaṃ kṛṇuhi viśvato naḥ ||
Translation: Indra, hero, rejoicing with and accompanied by the host of Maruts, drink the Soma, for you are the slayer of Vṛtra the sage; subdue our enemies, drive away the malevolent, make us safe on every side from peril.
Rigveda, Mandala 3, Sukta 47, Verse 3
उत ऋतुभिॠतुपाः पाहि सोममिन्द्र देवेभिः सखिभिः सुतं नः । याँ आभजो मरुतो ये त्वान्वहन्वृत्रमदधुस्तुभ्यमोजः ॥
uta ṛtubhiṝtupāḥ pāhi somamindra devebhiḥ sakhibhiḥ sutaṃ naḥ | yā~ ābhajo maruto ye tvānvahanvṛtramadadhustubhyamojaḥ ||
Translation: Drinker of the Soma in season, drink with your divine friend the Maruts the Soma that is presented by us; those Maruts whose aid you have enjoyed (in battle), and who, following you have given you the strength whereby you have slain Vṛtra.
Rigveda, Mandala 3, Sukta 47, Verse 4
ये त्वाहिहत्ये मघवन्नवर्धन्ये शाम्बरे हरिवो ये गविष्टौ । ये त्वा नूनमनुमदन्ति विप्राः पिबेन्द्र सोमं सगणो मरुद्भिः ॥
ye tvāhihatye maghavannavardhanye śāmbare harivo ye gaviṣṭau | ye tvā nūnamanumadanti viprāḥ pibendra somaṃ sagaṇo marudbhiḥ ||
Translation: They who encouraged you, Maghavan, to slay Ahi, who (aided you) in the conflict with Śambara, and in the recovery of the cattle, and who, possessed of wisdom, contribute verily to your exhilaration, with them, the troop of the maruts, do you Indra, drink the Soma.
Rigveda, Mandala 3, Sukta 47, Verse 5
मरुत्वन्तं वृषभं वावृधानमकवारिं दिव्यं शासमिन्द्रम् । विश्वासाहमवसे नूतनायोग्रं सहोदामिह तं हुवेम ॥
marutvantaṃ vṛṣabhaṃ vāvṛdhānamakavāriṃ divyaṃ śāsamindram | viśvāsāhamavase nūtanāyograṃ sahodāmiha taṃ huvema ||
Translation: We invoke to this sacrifice for present protection Indra, the chief of the Maruts, the showerer (of benefits) augmenting (in glory), overcoming many foes, divine regulator (of good and ill), the subduer of all (enemies), the fierce, the bestower of strength.
Rigveda, Mandala 3, Sukta 48, Verse 1
सद्यो ह जातो वृषभः कनीनः प्रभर्तुमावदन्धसः सुतस्य । साधोः पिब प्रतिकामं यथा ते रसाशिरः प्रथमं सोम्यस्य ॥
sadyo ha jāto vṛṣabhaḥ kanīnaḥ prabhartumāvadandhasaḥ sutasya | sādhoḥ piba pratikāmaṃ yathā te rasāśiraḥ prathamaṃ somyasya ||
Translation: May the showerer (of rain), who, as soon as born, is the object of affection, protect the offerer of the effused libation; drink at will, Indra, before (the other gods), of the pure Soma mixed with milk.
Rigveda, Mandala 3, Sukta 48, Verse 2
यज्जायथास्तदहरस्य कामेंऽशोः पीयूषमपिबो गिरिष्ठाम् । तं ते माता परि योषा जनित्री महः पितुर्दम आसिञ्चदग्रे ॥
yajjāyathāstadaharasya kāmeṃ'śoḥ pīyūṣamapibo giriṣṭhām | taṃ te mātā pari yoṣā janitrī mahaḥ piturdama āsiñcadagre ||
Translation: On the day on which you were born, you did drink at will the mountain-abiding nectar of this Soma, for your youthful parent mother (Aditi), in the dwelling of your great sire (Kaśyapa), gave it to you before she gave the breast.
Rigveda, Mandala 3, Sukta 48, Verse 3
उपस्थाय मातरमन्नमैट्ट तिग्ममपश्यदभि सोममूधः । प्रयावयन्नचरद्गृत्सो अन्यान्महानि चक्रे पुरुधप्रतीकः ॥
upasthāya mātaramannamaiṭṭa tigmamapaśyadabhi somamūdhaḥ | prayāvayannacaradgṛtso anyānmahāni cakre purudhapratīkaḥ ||
Translation: Approaching his mother he asked for food, and beheld the acrid Soma upon her bosom; eager he proceeds, dislodging the adversaries (of the gods); and, putting forth manifold (energy), he performed great (deeds).
Rigveda, Mandala 3, Sukta 48, Verse 4
उग्रस्तुराषाऴभिभूत्योजा यथावशं तन्वं चक्र एषः । त्वष्टारमिन्द्रो जनुषाभिभूयामुष्या सोममपिबच्चमूषु ॥
ugrasturāṣāḻabhibhūtyojā yathāvaśaṃ tanvaṃ cakra eṣaḥ | tvaṣṭāramindro januṣābhibhūyāmuṣyā somamapibaccamūṣu ||
Translation: Fierce, rapid in assault, of overpowering strength he made his form obedient to his will; having overcome Tvaṣṭā by his innate (vigour), and carried off the Soma, he draink it (deposited) in the ladles.
Rigveda, Mandala 3, Sukta 48, Verse 5
शुनं हुवेम मघवानमिन्द्रमस्मिन्भरे नृतमं वाजसातौ । शृण्वन्तमुग्रमूतये समत्सु घ्नन्तं वृत्राणि संजितं धनानाम् ॥
śunaṃ huvema maghavānamindramasminbhare nṛtamaṃ vājasātau | śṛṇvantamugramūtaye samatsu ghnantaṃ vṛtrāṇi saṃjitaṃ dhanānām ||
Translation: We invoke for our protection the opulent Indra, distinguished in this combat, the leader in the food-bestowing (strife), hearing (our praises), terrible in battles, the destroyer of foes, the conqueror of wealth.
Rigveda, Mandala 3, Sukta 49, Verse 1
शंसा महामिन्द्रं यस्मिन्विश्वा आ कृष्टयः सोमपाः काममव्यन् । यं सुक्रतुं धिषणे विभ्वतष्टं घनं वृत्राणां जनयन्त देवाः ॥
śaṃsā mahāmindraṃ yasminviśvā ā kṛṣṭayaḥ somapāḥ kāmamavyan | yaṃ sukratuṃ dhiṣaṇe vibhvataṣṭaṃ ghanaṃ vṛtrāṇāṃ janayanta devāḥ ||
Translation: I glorify the mighty Indra, in whom all men, drinking the Soma, obtain their wishes; whom the powerful (heaven and earth) and the gods begot, the doer of great deeds, the slayer of the Vṛtras, who was fashioned by Vibhu (the creator).
Rigveda, Mandala 3, Sukta 49, Verse 2
यं नु नकिः पृतनासु स्वराजं द्विता तरति नृतमं हरिष्ठाम् । इनतमः सत्वभिर्यो ह शूषैः पृथुज्रया अमिनादायुर्दस्योः ॥
yaṃ nu nakiḥ pṛtanāsu svarājaṃ dvitā tarati nṛtamaṃ hariṣṭhām | inatamaḥ satvabhiryo ha śūṣaiḥ pṛthujrayā aminādāyurdasyoḥ ||
Translation: Whom, when borne by his steeds, foremost and eminent in battles, breaking in two the (hostile host), no one ever surpasses; supreme in a way, attended by his faithful Maruts, and hastening to combat, he has destroyed with foe-withering (energies) the existence of the Dasyu.
Rigveda, Mandala 3, Sukta 49, Verse 3
सहावा पृत्सु तरणिर्नार्वा व्यानशी रोदसी मेहनावान् । भगो न कारे हव्यो मतीनां पितेव चारुः सुहवो वयोधाः ॥
sahāvā pṛtsu taraṇirnārvā vyānaśī rodasī mehanāvān | bhago na kāre havyo matīnāṃ piteva cāruḥ suhavo vayodhāḥ ||
Translation: Vigorous, rushing through (hostile hosts), like a war-horse, he has pervaded heaven and earth, sending down rain; he is to be worshipped with oblations at the solemn (rite) like Bhaga; he is as the father of those who adore (him); he is beautiful, worthy of invocation, the bestower of food.
Rigveda, Mandala 3, Sukta 49, Verse 4
धर्ता दिवो रजसस्पृष्ट ऊर्ध्वो रथो न वायुर्वसुभिर्नियुत्वान् । क्षपां वस्ता जनिता सूर्यस्य विभक्ता भागं धिषणेव वाजम् ॥
dhartā divo rajasaspṛṣṭa ūrdhvo ratho na vāyurvasubhirniyutvān | kṣapāṃ vastā janitā sūryasya vibhaktā bhāgaṃ dhiṣaṇeva vājam ||
Translation: The upholder of heaven and of the firmament, the wind, like a chariot traversing the upper (region) accompanied by the Vasus; the clother of the night (with gloom), the parent of the sun, the distributor of the portion (allotted to the pious), like the words (of the wealthy appropriating to all) the food.