abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 1, Sukta 89, Verse 9
शतमिन्नु शरदो अन्ति देवा यत्रा नश्चक्रा जरसं तनूनाम् । पुत्रासो यत्र पितरो भवन्ति मा नो मध्या रीरिषतायुर्गन्तोः ॥
śataminnu śarado anti devā yatrā naścakrā jarasaṃ tanūnām | putrāso yatra pitaro bhavanti mā no madhyā rīriṣatāyurgantoḥ ||
Translation: Since a hundred years were appointed (for the life of man), interpose not, gods, in the midst of our passing existence, by inflicting infirmity in our bodies so that our sons become our sires (i.e. let us not become so feeble and firm as to be, infants and to require the paternal care of our own sons].
Rigveda, Mandala 1, Sukta 89, Verse 10
अदितिर्द्यौरदितिरन्तरिक्षमदितिर्माता स पिता स पुत्रः । विश्वे देवा अदितिः पञ्च जना अदितिर्जातमदितिर्जनित्वम् ॥
aditirdyauraditirantarikṣamaditirmātā sa pitā sa putraḥ | viśve devā aditiḥ pañca janā aditirjātamaditirjanitvam ||
Translation: Aditi is heaven; Aditi is the firmament; Aditi is mother, father and son; Aditi is all the gods; Aditi is the five classes of people; Aditi is genitive ration and birth.
Rigveda, Mandala 1, Sukta 90, Verse 1
ऋजुनीती नो वरुणो मित्रो नयतु विद्वान् । अर्यमा देवैः सजोषाः ॥
ṛjunītī no varuṇo mitro nayatu vidvān | aryamā devaiḥ sajoṣāḥ ||
Translation: May Varuṇa and the wise Mitra lead us, by straight paths, (to our desires) and Aryaman, rejoicing with the gods.
Rigveda, Mandala 1, Sukta 90, Verse 2
ते हि वस्वो वसवानास्ते अप्रमूरा महोभिः । व्रता रक्षन्ते विश्वाहा ॥
te hi vasvo vasavānāste apramūrā mahobhiḥ | vratā rakṣante viśvāhā ||
Translation: For they are the distributors of wealth (over the world); and never heedless, discharge their functions every day.
Rigveda, Mandala 1, Sukta 90, Verse 3
ते अस्मभ्यं शर्म यंसन्नमृता मर्त्येभ्यः । बाधमाना अप द्विषः ॥
te asmabhyaṃ śarma yaṃsannamṛtā martyebhyaḥ | bādhamānā apa dviṣaḥ ||
Translation: May they, who are immortal, bestow upon us mortals, happiness, annihilating our foes.
Rigveda, Mandala 1, Sukta 90, Verse 4
वि नः पथः सुविताय चियन्त्विन्द्रो मरुतः । पूषा भगो वन्द्यासः ॥
vi naḥ pathaḥ suvitāya ciyantvindro marutaḥ | pūṣā bhago vandyāsaḥ ||
Translation: May the adorable Indra, the Maruts, Pūṣan, and Bhaga, so direct our paths, (that they may lead) to the attainment of good gifts.
Rigveda, Mandala 1, Sukta 90, Verse 5
उत नो धियो गोअग्राः पूषन्विष्णवेवयावः । कर्ता नः स्वस्तिमतः ॥
uta no dhiyo goagrāḥ pūṣanviṣṇavevayāvaḥ | kartā naḥ svastimataḥ ||
Translation: Pūṣan, Viṣṇu, Maruts, make our rites restorative of our cattle; make us prosperous
Rigveda, Mandala 1, Sukta 90, Verse 6
मधु वाता ऋतायते मधु क्षरन्ति सिन्धवः । माध्वीर्नः सन्त्वोषधीः ॥
madhu vātā ṛtāyate madhu kṣaranti sindhavaḥ | mādhvīrnaḥ santvoṣadhīḥ ||
Translation: The winds bring sweet (rewards) to the sacrificer; the rivers bring sweet (waters); may the herbs yield sweetness to us.
Rigveda, Mandala 1, Sukta 90, Verse 7
मधु नक्तमुतोषसो मधुमत्पार्थिवं रजः । मधु द्यौरस्तु नः पिता ॥
madhu naktamutoṣaso madhumatpārthivaṃ rajaḥ | madhu dyaurastu naḥ pitā ||
Translation: May night and moring be sweet; may the region of the earth (lokā rajāṃsyucyate-Nirukta 4.19) be full of sweetness; may the protecting heaven be sweet to us.
Rigveda, Mandala 1, Sukta 90, Verse 8
मधुमान्नो वनस्पतिर्मधुमाँ अस्तु सूर्यः । माध्वीर्गावो भवन्तु नः ॥
madhumānno vanaspatirmadhumā~ astu sūryaḥ | mādhvīrgāvo bhavantu naḥ ||
Translation: May Vanaspati be possessed of sweetness towards us; may the sun be imbued with sweetness; may the cattle be sweet to us.
Rigveda, Mandala 1, Sukta 90, Verse 9
शं नो मित्रः शं वरुणः शं नो भवत्वर्यमा । शं न इन्द्रो बृहस्पतिः शं नो विष्णुरुरुक्रमः ॥
śaṃ no mitraḥ śaṃ varuṇaḥ śaṃ no bhavatvaryamā | śaṃ na indro bṛhaspatiḥ śaṃ no viṣṇururukramaḥ ||
Translation: May Mitra be propitious to us; may Varuṇa, may Aryaman, be propitious to us; may Indra and Bṛhaspati be propitious to us; may the wide-stepping Viṣṇu be propitious to us.
Rigveda, Mandala 1, Sukta 91, Verse 1
त्वं सोम प्र चिकितो मनीषा त्वं रजिष्ठमनु नेषि पन्थाम् । तव प्रणीती पितरो न इन्दो देवेषु रत्नमभजन्त धीराः ॥
tvaṃ soma pra cikito manīṣā tvaṃ rajiṣṭhamanu neṣi panthām | tava praṇītī pitaro na indo deveṣu ratnamabhajanta dhīrāḥ ||
Translation: You, Soma, are thoroughly apprehended by our understanding; you lead us along a straight path; by your guidance, Indra, our righteous fathers obtained wealth among the gods.
Rigveda, Mandala 1, Sukta 91, Verse 2
त्वं सोम क्रतुभिः सुक्रतुर्भूस्त्वं दक्षैः सुदक्षो विश्ववेदाः । त्वं वृषा वृषत्वेभिर्महित्वा द्युम्नेभिर्द्युम्न्यभवो नृचक्षाः ॥
tvaṃ soma kratubhiḥ sukraturbhūstvaṃ dakṣaiḥ sudakṣo viśvavedāḥ | tvaṃ vṛṣā vṛṣatvebhirmahitvā dyumnebhirdyumnyabhavo nṛcakṣāḥ ||
Translation: You, Soma, are the doer of good by holy acts; you are powerful by your energies, and know all things; you are the showerer (of benefits) by your bounties, and (are great) by your greatness; you, the guide of men, has been well nourished by sacrificial offerings.
Rigveda, Mandala 1, Sukta 91, Verse 3
राज्ञो नु ते वरुणस्य व्रतानि बृहद्गभीरं तव सोम धाम । शुचिष्ट्वमसि प्रियो न मित्रो दक्षाय्यो अर्यमेवासि सोम ॥
rājño nu te varuṇasya vratāni bṛhadgabhīraṃ tava soma dhāma | śuciṣṭvamasi priyo na mitro dakṣāyyo aryamevāsi soma ||
Translation: Your acts are (like those) of the royal Varuṇa; your glory, Soma, is great and profound; you are the purifier (of all), like the beloved Mitra; you are the augmenter of all, like Aryaman.
Rigveda, Mandala 1, Sukta 91, Verse 4
या ते धामानि दिवि या पृथिव्यां या पर्वतेष्वोषधीष्वप्सु । तेभिर्नो विश्वैः सुमना अहेऴन्राजन्त्सोम प्रति हव्या गृभाय ॥
yā te dhāmāni divi yā pṛthivyāṃ yā parvateṣvoṣadhīṣvapsu | tebhirno viśvaiḥ sumanā aheḻanrājantsoma prati havyā gṛbhāya ||
Translation: Endowed with all the glories (that are displayed) by you in heaven, on earth, in the mountains, in the plural nts, in the waters, do you, illustrious Soma, well-disposed towards us, and devoid of anger, accept our oblations.
Rigveda, Mandala 1, Sukta 91, Verse 5
त्वं सोमासि सत्पतिस्त्वं राजोत वृत्रहा । त्वं भद्रो असि क्रतुः ॥
tvaṃ somāsi satpatistvaṃ rājota vṛtrahā | tvaṃ bhadro asi kratuḥ ||
Translation: You, Soma, are the protector, the soverign of the pious, or even the slayer of Vṛtra; you are holy sacrifice..
Rigveda, Mandala 1, Sukta 91, Verse 6
त्वं च सोम नो वशो जीवातुं न मरामहे । प्रियस्तोत्रो वनस्पतिः ॥
tvaṃ ca soma no vaśo jīvātuṃ na marāmahe | priyastotro vanaspatiḥ ||
Translation: You, Soma, fond of praise, the lord of plural nts, are life to us; if you will, we shall not die.
Rigveda, Mandala 1, Sukta 91, Verse 7
त्वं सोम महे भगं त्वं यून ऋतायते । दक्षं दधासि जीवसे ॥
tvaṃ soma mahe bhagaṃ tvaṃ yūna ṛtāyate | dakṣaṃ dadhāsi jīvase ||
Translation: You bestow, Soma, upon him who worships, you, whether old or young, wealth, what he may enjoy and live.
Rigveda, Mandala 1, Sukta 91, Verse 8
त्वं नः सोम विश्वतो रक्षा राजन्नघायतः । न रिष्येत्त्वावतः सखा ॥
tvaṃ naḥ soma viśvato rakṣā rājannaghāyataḥ | na riṣyettvāvataḥ sakhā ||
Translation: Defend us, royal Soma, from every one seeking to harm us; the friend of one like you can never perish.
Rigveda, Mandala 1, Sukta 91, Verse 9
सोम यास्ते मयोभुव ऊतयः सन्ति दाशुषे । ताभिर्नोऽविता भव ॥
soma yāste mayobhuva ūtayaḥ santi dāśuṣe | tābhirno'vitā bhava ||
Translation: Soma, be our protector with those assistances which are sources of happiness to the donor (of oblations).
Rigveda, Mandala 1, Sukta 91, Verse 10
इमं यज्ञमिदं वचो जुजुषाण उपागहि । सोम त्वं नो वृधे भव ॥
imaṃ yajñamidaṃ vaco jujuṣāṇa upāgahi | soma tvaṃ no vṛdhe bhava ||
Translation: Accepting this our sacrifice, and this our praise, approach, Soma, and be to us as the augmenter of our rite.
Rigveda, Mandala 1, Sukta 91, Verse 11
सोम गीर्भिष्ट्वा वयं वर्धयामो वचोविदः । सुमृऴीको न आ विश ॥
soma gīrbhiṣṭvā vayaṃ vardhayāmo vacovidaḥ | sumṛḻīko na ā viśa ||
Translation: Acquainted with hymns, we elevate you with praises; do you, who are benignant, approach.
Rigveda, Mandala 1, Sukta 91, Verse 12
गयस्फानो अमीवहा वसुवित्पुष्टिवर्धनः । सुमित्रः सोम नो भव ॥
gayasphāno amīvahā vasuvitpuṣṭivardhanaḥ | sumitraḥ soma no bhava ||
Translation: Be unto us, Soma, the bestower of wealth, the remover of disease, the cognizant of riches, the augmenter of nutriment, an excellent friend.
Rigveda, Mandala 1, Sukta 91, Verse 13
सोम रारन्धि नो हृदि गावो न यवसेष्वा । मर्य इव स्व ओक्ये ॥
soma rārandhi no hṛdi gāvo na yavaseṣvā | marya iva sva okye ||
Translation: Soma, dwell happy in our hearts, like cattle in fresh pastures, like men in their own abodes.
Rigveda, Mandala 1, Sukta 91, Verse 14
यः सोम सख्ये तव रारणद्देव मर्त्यः । तं दक्षः सचते कविः ॥
yaḥ soma sakhye tava rāraṇaddeva martyaḥ | taṃ dakṣaḥ sacate kaviḥ ||
Translation: The experienced sage commends the mortal who, through affection, divine Soma, praises you.
Rigveda, Mandala 1, Sukta 91, Verse 15
उरुष्या णो अभिशस्तेः सोम नि पाह्यंहसः । सखा सुशेव एधि नः ॥
uruṣyā ṇo abhiśasteḥ soma ni pāhyaṃhasaḥ | sakhā suśeva edhi naḥ ||
Translation: Protect us, Soma, from calumny, preserve us from sin; plural ased with our service, be our friend.
Rigveda, Mandala 1, Sukta 91, Verse 16
आ प्यायस्व समेतु ते विश्वतः सोम वृष्ण्यम् । भवा वाजस्य संगथे ॥
ā pyāyasva sametu te viśvataḥ soma vṛṣṇyam | bhavā vājasya saṃgathe ||
Translation: Increase, Soma, may vigour come to you from every side; be diligent in the supply of food (to us).
Rigveda, Mandala 1, Sukta 91, Verse 17
आ प्यायस्व मदिन्तम सोम विश्वेभिरंशुभिः । भवा नः सुश्रवस्तमः सखा वृधे ॥
ā pyāyasva madintama soma viśvebhiraṃśubhiḥ | bhavā naḥ suśravastamaḥ sakhā vṛdhe ||
Translation: Exulting Soma, increase with all twining plural nts; be to us a friend; well supplied with food, we may prosper.
Rigveda, Mandala 1, Sukta 91, Verse 18
सं ते पयांसि समु यन्तु वाजाः सं वृष्ण्यान्यभिमातिषाहः । आप्यायमानो अमृताय सोम दिवि श्रवांस्युत्तमानि धिष्व ॥
saṃ te payāṃsi samu yantu vājāḥ saṃ vṛṣṇyānyabhimātiṣāhaḥ | āpyāyamāno amṛtāya soma divi śravāṃsyuttamāni dhiṣva ||
Translation: May the milky juices flow around you; may sacrificial offerings and vigour be concentrated in the destroyer of foes; and, being fully nourished, do you provide, Soma, excellent viands in heaven for our immortality.
Rigveda, Mandala 1, Sukta 91, Verse 19
या ते धामानि हविषा यजन्ति ता ते विश्वा परिभूरस्तु यज्ञम् । गयस्फानः प्रतरणः सुवीरोऽवीरहा प्र चरा सोम दुर्यान् ॥
yā te dhāmāni haviṣā yajanti tā te viśvā paribhūrastu yajñam | gayasphānaḥ prataraṇaḥ suvīro'vīrahā pra carā soma duryān ||
Translation: Whichever of your glories (men) worship with oblations, may our sacrifice be invested with them all; come to our mansions, Soma, who are the bestower of wealth, the transporter (over difficulties); attended by valiant heroes, the non-destroyer of progeny.
Rigveda, Mandala 1, Sukta 91, Verse 20
सोमो धेनुं सोमो अर्वन्तमाशुं सोमो वीरं कर्मण्यं ददाति । सादन्यं विदथ्यं सभेयं पितृश्रवणं यो ददाशदस्मै ॥
somo dhenuṃ somo arvantamāśuṃ somo vīraṃ karmaṇyaṃ dadāti | sādanyaṃ vidathyaṃ sabheyaṃ pitṛśravaṇaṃ yo dadāśadasmai ||
Translation: To him who present (offerings), Soma gives a cow, a swift horse, and a son who is able in affairs, skilful in domestic concerns, assiduous in worship, eminent in society, and who is an honour to his father.
Rigveda, Mandala 1, Sukta 91, Verse 21
अषाऴ्हं युत्सु पृतनासु पप्रिं स्वर्षामप्सां वृजनस्य गोपाम् । भरेषुजां सुक्षितिं सुश्रवसं जयन्तं त्वामनु मदेम सोम ॥
aṣāḻhaṃ yutsu pṛtanāsu papriṃ svarṣāmapsāṃ vṛjanasya gopām | bhareṣujāṃ sukṣitiṃ suśravasaṃ jayantaṃ tvāmanu madema soma ||
Translation: We rejoice, Soma, contemplating you, invincible in battle, triumphant amongst hosts, the granter of heaven, the giver of rain, the preserver of strength, born amidst sacrifices, occupying a brilliant dwelling, renowned and victorious.
Rigveda, Mandala 1, Sukta 91, Verse 22
त्वमिमा ओषधीः सोम विश्वास्त्वमपो अजनयस्त्वं गाः । त्वमा ततन्थोर्वन्तरिक्षं त्वं ज्योतिषा वि तमो ववर्थ ॥
tvamimā oṣadhīḥ soma viśvāstvamapo ajanayastvaṃ gāḥ | tvamā tatanthorvantarikṣaṃ tvaṃ jyotiṣā vi tamo vavartha ||
Translation: You, Soma, have genitive rated all these herbs, the water and the kine; you have spread out the spacious firmament; you have scattered darkness with light.
Rigveda, Mandala 1, Sukta 91, Verse 23
देवेन नो मनसा देव सोम रायो भागं सहसावन्नभि युध्य । मा त्वा तनदीशिषे वीर्यस्योभयेभ्यः प्र चिकित्सा गविष्टौ ॥
devena no manasā deva soma rāyo bhāgaṃ sahasāvannabhi yudhya | mā tvā tanadīśiṣe vīryasyobhayebhyaḥ pra cikitsā gaviṣṭau ||
Translation: Divine and potent Soma, bestow upon us, with your brilliant mind, a portion of wealth; may no (adversary) annoy you; you are supreme over the valour of (any) two (mutual) opponents; defend us (from our enemies) in battle.
Rigveda, Mandala 1, Sukta 92, Verse 1
एता उ त्या उषसः केतुमक्रत पूर्वे अर्धे रजसो भानुमञ्जते । निष्कृण्वाना आयुधानीव धृष्णवः प्रति गावोऽरुषीर्यन्ति मातरः ॥
etā u tyā uṣasaḥ ketumakrata pūrve ardhe rajaso bhānumañjate | niṣkṛṇvānā āyudhānīva dhṛṣṇavaḥ prati gāvo'ruṣīryanti mātaraḥ ||
Translation: These divinities of the morning have spread light (over the world); they make manifest the light in the eastern portion of the firmament, brightening all things, like warriors burnishing their weapons; the radiant and progressing mothers (of the earth), they travel daily (on their course).
Rigveda, Mandala 1, Sukta 92, Verse 2
उदपप्तन्नरुणा भानवो वृथा स्वायुजो अरुषीर्गा अयुक्षत । अक्रन्नुषासो वयुनानि पूर्वथा रुशन्तं भानुमरुषीरशिश्रयुः ॥
udapaptannaruṇā bhānavo vṛthā svāyujo aruṣīrgā ayukṣata | akrannuṣāso vayunāni pūrvathā ruśantaṃ bhānumaruṣīraśiśrayuḥ ||
Translation: Their purple rays have readily shot upwards; they have yoked the easily-yoked and ruddy kine (to their car); the deities of the dawn have restored, as of yore, the consciousness (of sentient creatures), and bright-rayed have attended upon the glorious sun.
Rigveda, Mandala 1, Sukta 92, Verse 3
अर्चन्ति नारीरपसो न विष्टिभिः समानेन योजनेना परावतः । इषं वहन्तीः सुकृते सुदानवे विश्वेदह यजमानाय सुन्वते ॥
arcanti nārīrapaso na viṣṭibhiḥ samānena yojanenā parāvataḥ | iṣaṃ vahantīḥ sukṛte sudānave viśvedaha yajamānāya sunvate ||
Translation: The feminine le leaders (of the morning) illuminate with their inherent radiance the remotest parts (of the heaven), with a simultaneous effort, like warriors (with their shining arms in the van of battle), bringing every kind of food to the performer of good works, to the bountiful, and to the worshipper who presents libations.
Rigveda, Mandala 1, Sukta 92, Verse 4
अधि पेशांसि वपते नृतूरिवापोर्णुते वक्ष उस्रेव बर्जहम् । ज्योतिर्विश्वस्मै भुवनाय कृण्वती गावो न व्रजं व्युषा आवर्तमः ॥
adhi peśāṃsi vapate nṛtūrivāporṇute vakṣa usreva barjaham | jyotirviśvasmai bhuvanāya kṛṇvatī gāvo na vrajaṃ vyuṣā āvartamaḥ ||
Translation: Uṣas cuts off the accusative ulated (glooms), as a barber (cuts off the hair); she bares her bosom as a cow yields her udder (to the milker); and, as cattle hasten to their pastures, she speeds to the east, and shedding light upon all the world, dissipates the darkness.
Rigveda, Mandala 1, Sukta 92, Verse 5
प्रत्यर्ची रुशदस्या अदर्शि वि तिष्ठते बाधते कृष्णमभ्वम् । स्वरुं न पेशो विदथेष्वञ्जञ्चित्रं दिवो दुहिता भानुमश्रेत् ॥
pratyarcī ruśadasyā adarśi vi tiṣṭhate bādhate kṛṣṇamabhvam | svaruṃ na peśo vidatheṣvañjañcitraṃ divo duhitā bhānumaśret ||
Translation: Her brilliant light is first seen towards (the east); it spreads and disperses the thick darkness; she anoints her beauty as the priests anoint the sacrificial food in sacrifices; the daughter of the sky awaits the glorious sun.
Rigveda, Mandala 1, Sukta 92, Verse 6
अतारिष्म तमसस्पारमस्योषा उच्छन्ती वयुना कृणोति । श्रिये छन्दो न स्मयते विभाती सुप्रतीका सौमनसायाजीगः ॥
atāriṣma tamasaspāramasyoṣā ucchantī vayunā kṛṇoti | śriye chando na smayate vibhātī supratīkā saumanasāyājīgaḥ ||
Translation: We have crossed over the boundary of darkness. Uṣas restores the consciousness (of living beings); bright-shining, she smiles, like a flatterer to obtain favour, and, lovely in all her radiance, she has swallowed, for our delight the darkness.
Rigveda, Mandala 1, Sukta 92, Verse 7
भास्वती नेत्री सूनृतानां दिवः स्तवे दुहिता गोतमेभिः । प्रजावतो नृवतो अश्वबुध्यानुषो गोअग्राँ उप मासि वाजान् ॥
bhāsvatī netrī sūnṛtānāṃ divaḥ stave duhitā gotamebhiḥ | prajāvato nṛvato aśvabudhyānuṣo goagrā~ upa māsi vājān ||
Translation: The brilliant daughter of the sky, the exciter of plural asant voices, is praised by the descendants of Gotama. Uṣas, grant us food associated with progeny and dependants, and distinguished by horses and cattle.
Rigveda, Mandala 1, Sukta 92, Verse 8
उषस्तमश्यां यशसं सुवीरं दासप्रवर्गं रयिमश्वबुध्यम् । सुदंससा श्रवसा या विभासि वाजप्रसूता सुभगे बृहन्तम् ॥
uṣastamaśyāṃ yaśasaṃ suvīraṃ dāsapravargaṃ rayimaśvabudhyam | sudaṃsasā śravasā yā vibhāsi vājaprasūtā subhage bṛhantam ||
Translation: May I obtain, Uṣas, that ample wealth with confers fame, posterity, troops of slaves, and is characterized by horses; which you, who abount in riches and are the giver of food, display, (when gratified) by hymns and holy sacrifices.
Rigveda, Mandala 1, Sukta 92, Verse 9
विश्वानि देवी भुवनाभिचक्ष्या प्रतीची चक्षुरुर्विया वि भाति । विश्वं जीवं चरसे बोधयन्ती विश्वस्य वाचमविदन्मनायोः ॥
viśvāni devī bhuvanābhicakṣyā pratīcī cakṣururviyā vi bhāti | viśvaṃ jīvaṃ carase bodhayantī viśvasya vācamavidanmanāyoḥ ||
Translation: The divine (Uṣas), having lighted up the whole world, spreads, expanding with her radiance, towards the west, arousing all living creatures to their labours; she hears the speech of all endowed with thought.
Rigveda, Mandala 1, Sukta 92, Verse 10
पुनःपुनर्जायमाना पुराणी समानं वर्णमभि शुम्भमाना । श्वघ्नीव कृत्नुर्विज आमिनाना मर्तस्य देवी जरयन्त्यायुः ॥
punaḥpunarjāyamānā purāṇī samānaṃ varṇamabhi śumbhamānā | śvaghnīva kṛtnurvija āminānā martasya devī jarayantyāyuḥ ||
Translation: The divine and ancient Uṣas, born again and again and bright with unchanging hues, wastes away the life of a mortal, like the wife of a hunter cutting up and dividing the birds.
Rigveda, Mandala 1, Sukta 92, Verse 11
व्यूर्ण्वती दिवो अन्ताँ अबोध्यप स्वसारं सनुतर्युयोति । प्रमिनती मनुष्या युगानि योषा जारस्य चक्षसा वि भाति ॥
vyūrṇvatī divo antā~ abodhyapa svasāraṃ sanutaryuyoti | praminatī manuṣyā yugāni yoṣā jārasya cakṣasā vi bhāti ||
Translation: She has been seen illuminating the boundaries of the sky, and driving into disappearance the spontaneously-retiring (night); wearing away the ages of the human race, she shines with light like the bride of the sun.
Rigveda, Mandala 1, Sukta 92, Verse 12
पशून्न चित्रा सुभगा प्रथाना सिन्धुर्न क्षोद उर्विया व्यश्वैत् । अमिनती दैव्यानि व्रतानि सूर्यस्य चेति रश्मिभिर्दृशाना ॥
paśūnna citrā subhagā prathānā sindhurna kṣoda urviyā vyaśvait | aminatī daivyāni vratāni sūryasya ceti raśmibhirdṛśānā ||
Translation: The affluent and adorable Uṣas has sent her rays abroad, as (a cowherd drives) the cattle (to pasture), and spreads expansive, like flowing water; she is beheld associated with the rays of the sun, unimpeding sacred ceremonies.
Rigveda, Mandala 1, Sukta 92, Verse 13
उषस्तच्चित्रमा भरास्मभ्यं वाजिनीवति । येन तोकं च तनयं च धामहे ॥
uṣastaccitramā bharāsmabhyaṃ vājinīvati | yena tokaṃ ca tanayaṃ ca dhāmahe ||
Translation: Uṣas, possessor of food, bring us that various wealth by which we may sustain sons and grandsons.
Rigveda, Mandala 1, Sukta 92, Verse 14
उषो अद्येह गोमत्यश्वावति विभावरि । रेवदस्मे व्युच्छ सूनृतावति ॥
uṣo adyeha gomatyaśvāvati vibhāvari | revadasme vyuccha sūnṛtāvati ||
Translation: Luminous Uṣas, possessor of cows and horses, true of speech, dawn here today upon this (ceremony), that is to bring us wealth.
Rigveda, Mandala 1, Sukta 92, Verse 15
युक्ष्वा हि वाजिनीवत्यश्वाँ अद्यारुणाँ उषः । अथा नो विश्वा सौभगान्या वह ॥
yukṣvā hi vājinīvatyaśvā~ adyāruṇā~ uṣaḥ | athā no viśvā saubhagānyā vaha ||
Translation: Possessor of food, Uṣas, yoke, indeed, today your purple steeds and bring to us all good things.
Rigveda, Mandala 1, Sukta 92, Verse 16
अश्विना वर्तिरस्मदा गोमद्दस्रा हिरण्यवत् । अर्वाग्रथं समनसा नि यच्छतम् ॥
aśvinā vartirasmadā gomaddasrā hiraṇyavat | arvāgrathaṃ samanasā ni yacchatam ||
Translation: Aśvins, destroyers of foes, turn with favourable intentions your chariot towards our abode, which contains cattle and gold.
Rigveda, Mandala 1, Sukta 92, Verse 17
यावित्था श्लोकमा दिवो ज्योतिर्जनाय चक्रथुः । आ न ऊर्जं वहतमश्विना युवम् ॥
yāvitthā ślokamā divo jyotirjanāya cakrathuḥ | ā na ūrjaṃ vahatamaśvinā yuvam ||
Translation: Aśvins, who have sent adorable light from heaven to man, bring us strength.
Rigveda, Mandala 1, Sukta 92, Verse 18
एह देवा मयोभुवा दस्रा हिरण्यवर्तनी । उषर्बुधो वहन्तु सोमपीतये ॥
eha devā mayobhuvā dasrā hiraṇyavartanī | uṣarbudho vahantu somapītaye ||
Translation: May the steeds awakened at dawn bring hither, to drink the Soma, the divine Aśvins, who are the givers o fhappiness, the destroyers of foes, seated in a golden chariot.
Rigveda, Mandala 1, Sukta 93, Verse 1
अग्नीषोमाविमं सु मे शृणुतं वृषणा हवम् । प्रति सूक्तानि हर्यतं भवतं दाशुषे मयः ॥
agnīṣomāvimaṃ su me śṛṇutaṃ vṛṣaṇā havam | prati sūktāni haryataṃ bhavataṃ dāśuṣe mayaḥ ||
Translation: Agni and Soma, showerers (of desires), favourably hear this my invocation, graciously accept my hymns, and bestow felicity on the donor (of the oblation).
Rigveda, Mandala 1, Sukta 93, Verse 2
अग्नीषोमा यो अद्य वामिदं वचः सपर्यति । तस्मै धत्तं सुवीर्यं गवां पोषं स्वश्व्यम् ॥
agnīṣomā yo adya vāmidaṃ vacaḥ saparyati | tasmai dhattaṃ suvīryaṃ gavāṃ poṣaṃ svaśvyam ||
Translation: Agni and Soma, grant to him who addresses this prayer to you both, store of cattle with sound strength and good horses.
Rigveda, Mandala 1, Sukta 93, Verse 3
अग्नीषोमा य आहुतिं यो वां दाशाद्धविष्कृतिम् । स प्रजया सुवीर्यं विश्वमायुर्व्यश्नवत् ॥
agnīṣomā ya āhutiṃ yo vāṃ dāśāddhaviṣkṛtim | sa prajayā suvīryaṃ viśvamāyurvyaśnavat ||
Translation: Agni and Soma, may he who offers you the oblation of clarified butter, enjoy sound strength, with progeny, through all his life.
Rigveda, Mandala 1, Sukta 93, Verse 4
अग्नीषोमा चेति तद्वीर्यं वां यदमुष्णीतमवसं पणिं गाः । अवातिरतं बृसयस्य शेषोऽविन्दतं ज्योतिरेकं बहुभ्यः ॥
agnīṣomā ceti tadvīryaṃ vāṃ yadamuṣṇītamavasaṃ paṇiṃ gāḥ | avātirataṃ bṛsayasya śeṣo'vindataṃ jyotirekaṃ bahubhyaḥ ||
Translation: Agni and Soma, that prowess of yours, by which you have carried off the cows that were the food of Paṇi, is (well) known to us; you have slain the offspring of Bṛsya and you have obtained the luminary (the sun), for the benefit of the many.
Rigveda, Mandala 1, Sukta 93, Verse 5
युवमेतानि दिवि रोचनान्यग्निश्च सोम सक्रतू अधत्तम् । युवं सिन्धूँरभिशस्तेरवद्यादग्नीषोमावमुञ्चतं गृभीतान् ॥
yuvametāni divi rocanānyagniśca soma sakratū adhattam | yuvaṃ sindhū~rabhiśasteravadyādagnīṣomāvamuñcataṃ gṛbhītān ||
Translation: You two, Agni and Soma, acting together, have sustained these constallations in the sky; you have liberated the rivers that had been defiled from the notorious imputation.
Rigveda, Mandala 1, Sukta 93, Verse 6
आन्यं दिवो मातरिश्वा जभारामथ्नादन्यं परि श्येनो अद्रेः । अग्नीषोमा ब्रह्मणा वावृधानोरुं यज्ञाय चक्रथुरु लोकम् ॥
ānyaṃ divo mātariśvā jabhārāmathnādanyaṃ pari śyeno adreḥ | agnīṣomā brahmaṇā vāvṛdhānoruṃ yajñāya cakrathuru lokam ||
Translation: Agni and Soma, the wind brought one of you from heaven, a hawk carried off the other by force from the summit of the mountain; growing vast by praise, you have made the world wide for (the performance of) sacrifice.
Rigveda, Mandala 1, Sukta 93, Verse 7
अग्नीषोमा हविषः प्रस्थितस्य वीतं हर्यतं वृषणा जुषेथाम् । सुशर्माणा स्ववसा हि भूतमथा धत्तं यजमानाय शं योः ॥
agnīṣomā haviṣaḥ prasthitasya vītaṃ haryataṃ vṛṣaṇā juṣethām | suśarmāṇā svavasā hi bhūtamathā dhattaṃ yajamānāya śaṃ yoḥ ||
Translation: Agni and Soma, partake of the proffered oblation; be gracious to us; showerers (of desires), be plural ased; prosperous and diligent protectors, be propitious, and grant to the sacrificer health and exemption from illness.
Rigveda, Mandala 1, Sukta 93, Verse 8
यो अग्नीषोमा हविषा सपर्याद्देवद्रीचा मनसा यो घृतेन । तस्य व्रतं रक्षतं पातमंहसो विशे जनाय महि शर्म यच्छतम् ॥
yo agnīṣomā haviṣā saparyāddevadrīcā manasā yo ghṛtena | tasya vrataṃ rakṣataṃ pātamaṃhaso viśe janāya mahi śarma yacchatam ||
Translation: Agni and Soma, protect his sacrifice and defend him from illness, who, with a mind devoted to the gods, worships you with clarified butter and oblations; grant to the man engaged (in devotion) extreme felicity.