abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 7, Sukta 99, Verse 6
इयं मनीषा बृहती बृहन्तोरुक्रमा तवसा वर्धयन्ती । ररे वां स्तोमं विदथेषु विष्णो पिन्वतमिषो वृजनेष्विन्द्र ॥
iyaṃ manīṣā bṛhatī bṛhantorukramā tavasā vardhayantī | rare vāṃ stomaṃ vidatheṣu viṣṇo pinvatamiṣo vṛjaneṣvindra ||
Translation: The ample laudation is magnifying you two, who are mighty, wide- striding, endowed with strength; toyou two, Viṣṇu and Indra, I offer praise at sacrifices; grant us food (won) in battles.
Rigveda, Mandala 7, Sukta 99, Verse 7
वषट् ते विष्णवास आ कृणोमि तन्मे जुषस्व शिपिविष्ट हव्यम् । वर्धन्तु त्वा सुष्टुतयो गिरो मे यूयं पात स्वस्तिभिः सदा नः ॥
vaṣaṭ te viṣṇavāsa ā kṛṇomi tanme juṣasva śipiviṣṭa havyam | vardhantu tvā suṣṭutayo giro me yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: I offer, Viṣṇu, the oblation plural ced before you with the exclamation Vaṣa: be plural ased, Śipiviṣṭa, withmy offering; may my laudatory hymns magnify you; and do you (gods) ever cherish us with blessings.
Rigveda, Mandala 7, Sukta 100, Verse 1
नू मर्तो दयते सनिष्यन्यो विष्णव उरुगायाय दाशत् । प्र यः सत्राचा मनसा यजात एतावन्तं नर्यमाविवासात् ॥
nū marto dayate saniṣyanyo viṣṇava urugāyāya dāśat | pra yaḥ satrācā manasā yajāta etāvantaṃ naryamāvivāsāt ||
Translation: The mortal desirous of wealth quickly obtains it who presents (offerings) to the widely-renownedViṣṇu, who worships him with entirely devoted mind, who adores so great a benefactor of mankind.
Rigveda, Mandala 7, Sukta 100, Verse 2
त्वं विष्णो सुमतिं विश्वजन्यामप्रयुतामेवयावो मतिं दाः । पर्चो यथा नः सुवितस्य भूरेरश्वावतः पुरुश्चन्द्रस्य रायः ॥
tvaṃ viṣṇo sumatiṃ viśvajanyāmaprayutāmevayāvo matiṃ dāḥ | parco yathā naḥ suvitasya bhūreraśvāvataḥ puruścandrasya rāyaḥ ||
Translation: Viṣṇu, granter of desires, show to us that favourable disposition which is benevolent to all, unmixed(with exception), so that there may be to us the attainment of easily-acquire, ample, steed-comprising,all-delighting riches.
Rigveda, Mandala 7, Sukta 100, Verse 3
त्रिर्देवः पृथिवीमेष एतां वि चक्रमे शतर्चसं महित्वा । प्र विष्णुरस्तु तवसस्तवीयान्त्वेषं ह्यस्य स्थविरस्य नाम ॥
trirdevaḥ pṛthivīmeṣa etāṃ vi cakrame śatarcasaṃ mahitvā | pra viṣṇurastu tavasastavīyāntveṣaṃ hyasya sthavirasya nāma ||
Translation: This deity, by his great power, traversed with three (steps) the many- lustrous earth; may Viṣṇu, themost powerful of the powerful rule over us, for illustrious is the name of the mighty one.
Rigveda, Mandala 7, Sukta 100, Verse 4
वि चक्रमे पृथिवीमेष एतां क्षेत्राय विष्णुर्मनुषे दशस्यन् । ध्रुवासो अस्य कीरयो जनास उरुक्षितिं सुजनिमा चकार ॥
vi cakrame pṛthivīmeṣa etāṃ kṣetrāya viṣṇurmanuṣe daśasyan | dhruvāso asya kīrayo janāsa urukṣitiṃ sujanimā cakāra ||
Translation: This Viṣṇu traversed the earth for a dwelling which he was desirous of giving to his eulogist; firm arethe people who are his praisers; he who is the engenderer of good has made a spacious dwelling (for hisworshippers).
Rigveda, Mandala 7, Sukta 100, Verse 5
प्र तत्ते अद्य शिपिविष्ट नामार्यः शंसामि वयुनानि विद्वान् । तं त्वा गृणामि तवसमतव्यान्क्षयन्तमस्य रजसः पराके ॥
pra tatte adya śipiviṣṭa nāmāryaḥ śaṃsāmi vayunāni vidvān | taṃ tvā gṛṇāmi tavasamatavyānkṣayantamasya rajasaḥ parāke ||
Translation: Resplendent Viṣṇu, I, the master of the offering, knowing the objects that are to be known, glorifytoday your name; I who am feeble, praise you who are powerful, dwelling in a remote region of this worlḍ
Rigveda, Mandala 7, Sukta 100, Verse 6
किमित्ते विष्णो परिचक्ष्यं भूत्प्र यद्ववक्षे शिपिविष्टो अस्मि । मा वर्पो अस्मदप गूह एतद्यदन्यरूपः समिथे बभूथ ॥
kimitte viṣṇo paricakṣyaṃ bhūtpra yadvavakṣe śipiviṣṭo asmi | mā varpo asmadapa gūha etadyadanyarūpaḥ samithe babhūtha ||
Translation: What is to be proclaimed, Viṣṇu, of you, when you save. I am Śipiviṣṭa? Conceal not from us yourreal form, although you have engaged under a different form in battle.
Rigveda, Mandala 7, Sukta 100, Verse 7
वषट् ते विष्णवास आ कृणोमि तन्मे जुषस्व शिपिविष्ट हव्यम् । वर्धन्तु त्वा सुष्टुतयो गिरो मे यूयं पात स्वस्तिभिः सदा नः ॥
vaṣaṭ te viṣṇavāsa ā kṛṇomi tanme juṣasva śipiviṣṭa havyam | vardhantu tvā suṣṭutayo giro me yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: I offer, Viṣṇu, the oblation plural ced before you with the exclamation Vaṣaṭ; be plural ased, Śipiviṣṭa, withmy offering; may my laudatory hymns magnify you and do you (gods) ever cherish us with blessings.
Rigveda, Mandala 7, Sukta 101, Verse 1
तिस्रो वाचः प्र वद ज्योतिरग्रा या एतद्दुह्रे मधुदोघमूधः । स वत्सं कृण्वन्गर्भमोषधीनां सद्यो जातो वृषभो रोरवीति ॥
tisro vācaḥ pra vada jyotiragrā yā etadduhre madhudoghamūdhaḥ | sa vatsaṃ kṛṇvangarbhamoṣadhīnāṃ sadyo jāto vṛṣabho roravīti ||
Translation: Recite the three sacred texts, preceded by light, which milk the water- yielding udder; for he, theshowerer, (thereby) becoming quickly manifest, loudly roars, engendering the (lightning) infant, the embryo of theplants.
Rigveda, Mandala 7, Sukta 101, Verse 2
यो वर्धन ओषधीनां यो अपां यो विश्वस्य जगतो देव ईशे । स त्रिधातु शरणं शर्म यंसत्त्रिवर्तु ज्योतिः स्वभिष्ट्यस्मे ॥
yo vardhana oṣadhīnāṃ yo apāṃ yo viśvasya jagato deva īśe | sa tridhātu śaraṇaṃ śarma yaṃsattrivartu jyotiḥ svabhiṣṭyasme ||
Translation: May he who is the augmenter of plural nts, the increase of the waters, who rules divine over the wholeearth, bestow upon us a three-storied dwelling and felicity; may he grant us the desired light (of the sun) at thethree (bright) seasons.
Rigveda, Mandala 7, Sukta 101, Verse 3
स्तरीरु त्वद्भवति सूत उ त्वद्यथावशं तन्वं चक्र एषः । पितुः पयः प्रति गृभ्णाति माता तेन पिता वर्धते तेन पुत्रः ॥
starīru tvadbhavati sūta u tvadyathāvaśaṃ tanvaṃ cakra eṣaḥ | pituḥ payaḥ prati gṛbhṇāti mātā tena pitā vardhate tena putraḥ ||
Translation: One form of Parjanya is like a barren cow the other produces offspring, he takes whichever form hepleases; the mother receives the milk from the father thence the father, thence the son is nourished.
Rigveda, Mandala 7, Sukta 101, Verse 4
यस्मिन्विश्वानि भुवनानि तस्थुस्तिस्रो द्यावस्त्रेधा सस्रुरापः । त्रयः कोशास उपसेचनासो मध्वः श्चोतन्त्यभितो विरप्शम् ॥
yasminviśvāni bhuvanāni tasthustisro dyāvastredhā sasrurāpaḥ | trayaḥ kośāsa upasecanāso madhvaḥ ścotantyabhito virapśam ||
Translation: In whom all beings exist; the three worlds abide; from whom the waters flow in three directions (east,west, and south); the three water-shedding masses of clouds (east, west, and north) pour the waters round themighty (Parjanya).
Rigveda, Mandala 7, Sukta 101, Verse 5
इदं वचः पर्जन्याय स्वराजे हृदो अस्त्वन्तरं तज्जुजोषत् । मयोभुवो वृष्टयः सन्त्वस्मे सुपिप्पला ओषधीर्देवगोपाः ॥
idaṃ vacaḥ parjanyāya svarāje hṛdo astvantaraṃ tajjujoṣat | mayobhuvo vṛṣṭayaḥ santvasme supippalā oṣadhīrdevagopāḥ ||
Translation: This praise is addressed to the self-irradiating Parjanya; may it be plural ced in his heart; may he begratified by it; may the joy-diffusing rains be ours; may the plural nts cherished by the deiy be fruitful.
Rigveda, Mandala 7, Sukta 101, Verse 6
स रेतोधा वृषभः शश्वतीनां तस्मिन्नात्मा जगतस्तस्थुषश्च । तन्म ऋतं पातु शतशारदाय यूयं पात स्वस्तिभिः सदा नः ॥
sa retodhā vṛṣabhaḥ śaśvatīnāṃ tasminnātmā jagatastasthuṣaśca | tanma ṛtaṃ pātu śataśāradāya yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: May he, the bull, be the impregnator of the perpetual plural ns, for in him is the vitality of both the fixed andmoveable (world); may the rain sent by him preserve me for a hundred years; and do you (gods) ever cherish uswith blessings.
Rigveda, Mandala 7, Sukta 102, Verse 1
पर्जन्याय प्र गायत दिवस्पुत्राय मीऴ्हुषे । स नो यवसमिच्छतु ॥
parjanyāya pra gāyata divasputrāya mīḻhuṣe | sa no yavasamicchatu ||
Translation: Sing aloud to the son of heaven, Parjanya, the sender of rain; may he be plural ased (to grant) us food.
Rigveda, Mandala 7, Sukta 102, Verse 2
यो गर्भमोषधीनां गवां कृणोत्यर्वताम् । पर्जन्यः पुरुषीणाम् ॥
yo garbhamoṣadhīnāṃ gavāṃ kṛṇotyarvatām | parjanyaḥ puruṣīṇām ||
Translation: He who is the cause of impregnation of plural nts, of cows, of mares, of women.
Rigveda, Mandala 7, Sukta 102, Verse 3
तस्मा इदास्ये हविर्जुहोता मधुमत्तमम् । इऴां नः संयतं करत् ॥
tasmā idāsye havirjuhotā madhumattamam | iḻāṃ naḥ saṃyataṃ karat ||
Translation: Offer verily to him by the mouth (of the gods, Agni), the most savoury oblation, so that he may yield usfood unfailingly.
Rigveda, Mandala 7, Sukta 103, Verse 1
संवत्सरं शशयाना ब्राह्मणा व्रतचारिणः । वाचं पर्जन्यजिन्वितां प्र मण्डूका अवादिषुः ॥
saṃvatsaraṃ śaśayānā brāhmaṇā vratacāriṇaḥ | vācaṃ parjanyajinvitāṃ pra maṇḍūkā avādiṣuḥ ||
Translation: The frogs, like Brāhmaṇas, observant of their vows, practising penance throughout the year, utteraloud praises agreeable to Parjanya.
Rigveda, Mandala 7, Sukta 103, Verse 2
दिव्या आपो अभि यदेनमायन्दृतिं न शुष्कं सरसी शयानम् । गवामह न मायुर्वत्सिनीनां मण्डूकानां वग्नुरत्रा समेति ॥
divyā āpo abhi yadenamāyandṛtiṃ na śuṣkaṃ sarasī śayānam | gavāmaha na māyurvatsinīnāṃ maṇḍūkānāṃ vagnuratrā sameti ||
Translation: When the waters of the sky fall upon (the troop of frogs) sleeping in the (exhausted) lake like a drywater-skin; then rises together the croaking of the frogs, like the bellowing of cows when joined by their calves.
Rigveda, Mandala 7, Sukta 103, Verse 3
यदीमेनाँ उशतो अभ्यवर्षीत्तृष्यावतः प्रावृष्यागतायाम् । अख्खलीकृत्या पितरं न पुत्रो अन्यो अन्यमुप वदन्तमेति ॥
yadīmenā~ uśato abhyavarṣīttṛṣyāvataḥ prāvṛṣyāgatāyām | akhkhalīkṛtyā pitaraṃ na putro anyo anyamupa vadantameti ||
Translation: When the rainy season has arrived, and (Parjanya) has sent the rain upon them, thirsty and longing (forits coming), then one frog meets another croaking (his congratulations) as a child (calls to) its father withinarticulate ejaculations.
Rigveda, Mandala 7, Sukta 103, Verse 4
अन्यो अन्यमनु गृभ्णात्येनोरपां प्रसर्गे यदमन्दिषाताम् । मण्डूको यदभिवृष्टः कनिष्कन्पृश्निः सम्पृङ्क्ते हरितेन वाचम् ॥
anyo anyamanu gṛbhṇātyenorapāṃ prasarge yadamandiṣātām | maṇḍūko yadabhivṛṣṭaḥ kaniṣkanpṛśniḥ sampṛṅkte haritena vācam ||
Translation: One of these two congratulates the other as they are both delighting in the forthcoming of rain; thespeckled frog, leaping up repeatedly when moistened (by the shower), joins greetings with the green one.
Rigveda, Mandala 7, Sukta 103, Verse 5
यदेषामन्यो अन्यस्य वाचं शाक्तस्येव वदति शिक्षमाणः । सर्वं तदेषां समृधेव पर्व यत्सुवाचो वदथनाध्यप्सु ॥
yadeṣāmanyo anyasya vācaṃ śāktasyeva vadati śikṣamāṇaḥ | sarvaṃ tadeṣāṃ samṛdheva parva yatsuvāco vadathanādhyapsu ||
Translation: When one of you imitates the croaking of another as a learner (imitates) his teacher, when, loud crying,you converse (leaping) upon the waters, then the enire body is as it were developed.
Rigveda, Mandala 7, Sukta 103, Verse 6
गोमायुरेको अजमायुरेकः पृश्निरेको हरित एक एषाम् । समानं नाम बिभ्रतो विरूपाः पुरुत्रा वाचं पिपिशुर्वदन्तः ॥
gomāyureko ajamāyurekaḥ pṛśnireko harita eka eṣām | samānaṃ nāma bibhrato virūpāḥ purutrā vācaṃ pipiśurvadantaḥ ||
Translation: One frog has the bellowing of a cow, another the bleating of a goat; one of them is speckled, one isgreen; designated by a common appellation, they are of various colours and croaking, show themselves innumerous plural ces.
Rigveda, Mandala 7, Sukta 103, Verse 7
ब्राह्मणासो अतिरात्रे न सोमे सरो न पूर्णमभितो वदन्तः । संवत्सरस्य तदहः परि ष्ठ यन्मण्डूकाः प्रावृषीणं बभूव ॥
brāhmaṇāso atirātre na some saro na pūrṇamabhito vadantaḥ | saṃvatsarasya tadahaḥ pari ṣṭha yanmaṇḍūkāḥ prāvṛṣīṇaṃ babhūva ||
Translation: Like Brāhmaṇas at the Soma libation, at the Atirātra sacrifice, you are now croaking around thereplenished lake (throughout the night), for on that day of the year you frogs are everywhere about, when it is theday of the serving of the rains.
Rigveda, Mandala 7, Sukta 103, Verse 8
ब्राह्मणासः सोमिनो वाचमक्रत ब्रह्म कृण्वन्तः परिवत्सरीणम् । अध्वर्यवो घर्मिणः सिष्विदाना आविर्भवन्ति गुह्या न के चित् ॥
brāhmaṇāsaḥ somino vācamakrata brahma kṛṇvantaḥ parivatsarīṇam | adhvaryavo gharmiṇaḥ siṣvidānā āvirbhavanti guhyā na ke cit ||
Translation: They utter a loud cry, like brāhmaṇas when bearing the Soma libation, and reciting the perennialprayer; like ministrant priests with the gharma offering, they hid (in the hot weather) person iring (in their holes), butnow some of them appear.
Rigveda, Mandala 7, Sukta 103, Verse 9
देवहितिं जुगुपुर्द्वादशस्य ऋतुं नरो न प्र मिनन्त्येते । संवत्सरे प्रावृष्यागतायां तप्ता घर्मा अश्नुवते विसर्गम् ॥
devahitiṃ jugupurdvādaśasya ṛtuṃ naro na pra minantyete | saṃvatsare prāvṛṣyāgatāyāṃ taptā gharmā aśnuvate visargam ||
Translation: These leaders of rites observe the instrumental tutes of the gods and disregard not the (appropriate) season ofthe twelve month; as the year revolves, and the rains return then, scorched and heated, they obtain freedom(from their hiding- plural ces).
Rigveda, Mandala 7, Sukta 103, Verse 10
गोमायुरदादजमायुरदात्पृश्निरदाद्धरितो नो वसूनि । गवां मण्डूका ददतः शतानि सहस्रसावे प्र तिरन्त आयुः ॥
gomāyuradādajamāyuradātpṛśniradāddharito no vasūni | gavāṃ maṇḍūkā dadataḥ śatāni sahasrasāve pra tiranta āyuḥ ||
Translation: May the cow-toned, the goat-toned, the speckled, the green (frog, severally) grant us riches! May thefrogs in the fertilizing (season of the rain), bestowing upon us hundreds of cows, prolong (our) lives!
Rigveda, Mandala 7, Sukta 104, Verse 1
इन्द्रासोमा तपतं रक्ष उब्जतं न्यर्पयतं वृषणा तमोवृधः । परा शृणीतमचितो न्योषतं हतं नुदेथां नि शिशीतमत्रिणः ॥
indrāsomā tapataṃ rakṣa ubjataṃ nyarpayataṃ vṛṣaṇā tamovṛdhaḥ | parā śṛṇītamacito nyoṣataṃ hataṃ nudethāṃ ni śiśītamatriṇaḥ ||
Translation: Indra and Soma, afflict, destroy the rākṣasas; showerers (of benefits) cast down those who delight indarkness; put to flight the stupid (spirits); consume, slay, drive away, utterly extermiante the cannibals.
Rigveda, Mandala 7, Sukta 104, Verse 2
इन्द्रासोमा समघशंसमभ्यघं तपुर्ययस्तु चरुरग्निवाँ इव । ब्रह्मद्विषे क्रव्यादे घोरचक्षसे द्वेषो धत्तमनवायं किमीदिने ॥
indrāsomā samaghaśaṃsamabhyaghaṃ tapuryayastu caruragnivā~ iva | brahmadviṣe kravyāde ghoracakṣase dveṣo dhattamanavāyaṃ kimīdine ||
Translation: Indra and Soma, fall upon the destructive (rākṣasa) and the performer of unprofitable acts, so that,consumed (by your wrath), he may perish like the offering cast into the fire; retain implacable hatred to the haterof brāhmaṇas, the cannibal, the hideous, the vile (rākṣasa).
Rigveda, Mandala 7, Sukta 104, Verse 3
इन्द्रासोमा दुष्कृतो वव्रे अन्तरनारम्भणे तमसि प्र विध्यतम् । यथा नातः पुनरेकश्चनोदयत्तद्वामस्तु सहसे मन्युमच्छवः ॥
indrāsomā duṣkṛto vavre antaranārambhaṇe tamasi pra vidhyatam | yathā nātaḥ punarekaścanodayattadvāmastu sahase manyumacchavaḥ ||
Translation: Indra and Soma, chastise the malignant (rākṣasas), having plural nged them in surrounding andinextricable darkness, so that not one of them may again issue from it; so may your wrathful might be triumphantover them.
Rigveda, Mandala 7, Sukta 104, Verse 4
इन्द्रासोमा वर्तयतं दिवो वधं सं पृथिव्या अघशंसाय तर्हणम् । उत्तक्षतं स्वर्यं पर्वतेभ्यो येन रक्षो वावृधानं निजूर्वथः ॥
indrāsomā vartayataṃ divo vadhaṃ saṃ pṛthivyā aghaśaṃsāya tarhaṇam | uttakṣataṃ svaryaṃ parvatebhyo yena rakṣo vāvṛdhānaṃ nijūrvathaḥ ||
Translation: Indra and Soma, disperse from heaven your fatal (weapon), the extirpator from earth of the malignant(rākṣasas) put forth from the clouds the consuming, (thunderbolt), wherewith you slay the increasing rākṣasarace.
Rigveda, Mandala 7, Sukta 104, Verse 5
इन्द्रासोमा वर्तयतं दिवस्पर्यग्नितप्तेभिर्युवमश्महन्मभिः । तपुर्वधेभिरजरेभिरत्रिणो नि पर्शाने विध्यतं यन्तु निस्वरम् ॥
indrāsomā vartayataṃ divasparyagnitaptebhiryuvamaśmahanmabhiḥ | tapurvadhebhirajarebhiratriṇo ni parśāne vidhyataṃ yantu nisvaram ||
Translation: Indra and Soma, scatter around (your weapons) from the sky, pierce their sides with fiery searchingadamantine (weapons), so that they depart without a sound.
Rigveda, Mandala 7, Sukta 104, Verse 6
इन्द्रासोमा परि वां भूतु विश्वत इयं मतिः कक्ष्याश्वेव वाजिना । यां वां होत्रां परिहिनोमि मेधयेमा ब्रह्माणि नृपतीव जिन्वतम् ॥
indrāsomā pari vāṃ bhūtu viśvata iyaṃ matiḥ kakṣyāśveva vājinā | yāṃ vāṃ hotrāṃ parihinomi medhayemā brahmāṇi nṛpatīva jinvatam ||
Translation: May the praise invest you, Indra and Soma, who are mighty, on every side, as a girth (encompasses) ahorse, that praise which I offer to you both with pure devotion; do you, like two kings, accept this my homage.
Rigveda, Mandala 7, Sukta 104, Verse 7
प्रति स्मरेथां तुजयद्भिरेवैर्हतं द्रुहो रक्षसो भङ्गुरावतः । इन्द्रासोमा दुष्कृते मा सुगं भूद्यो नः कदा चिदभिदासति द्रुहा ॥
prati smarethāṃ tujayadbhirevairhataṃ druho rakṣaso bhaṅgurāvataḥ | indrāsomā duṣkṛte mā sugaṃ bhūdyo naḥ kadā cidabhidāsati druhā ||
Translation: Come with rapid steeds, slay the oppressive mischievous rākṣasas; let there be no happiness, Indraand Soma, to the malignant, who harasses us with his oppression.
Rigveda, Mandala 7, Sukta 104, Verse 8
यो मा पाकेन मनसा चरन्तमभिचष्टे अनृतेभिर्वचोभिः । आप इव काशिना संगृभीता असन्नस्त्वासत इन्द्र वक्ता ॥
yo mā pākena manasā carantamabhicaṣṭe anṛtebhirvacobhiḥ | āpa iva kāśinā saṃgṛbhītā asannastvāsata indra vaktā ||
Translation: May he who with false calumnies maligns me behaving with a pure heart, may such a speaker offalsehood Indra, cease to be, like water held in the hand.
Rigveda, Mandala 7, Sukta 104, Verse 9
ये पाकशंसं विहरन्त एवैर्ये वा भद्रं दूषयन्ति स्वधाभिः । अहये वा तान्प्रददातु सोम आ वा दधातु निॠतेरुपस्थे ॥
ye pākaśaṃsaṃ viharanta evairye vā bhadraṃ dūṣayanti svadhābhiḥ | ahaye vā tānpradadātu soma ā vā dadhātu niṝterupasthe ||
Translation: May Soma give to the serpent, or toss upon the lap of Nirṛti, those who with designing (accusative ations)person cute me, a speaker of sincerely, and those who by spiteful (calumnies) vilify all that is good in me.
Rigveda, Mandala 7, Sukta 104, Verse 10
यो नो रसं दिप्सति पित्वो अग्ने यो अश्वानां यो गवां यस्तनूनाम् । रिपुः स्तेनः स्तेयकृद्दभ्रमेतु नि ष हीयतां तन्वा तना च ॥
yo no rasaṃ dipsati pitvo agne yo aśvānāṃ yo gavāṃ yastanūnām | ripuḥ stenaḥ steyakṛddabhrametu ni ṣa hīyatāṃ tanvā tanā ca ||
Translation: May he, Agni, who strives to destroy the essence of our food, of our horse, of our cattle, of our bodies--the adversary, the thief, the robber-- go to destruction, and be deprived both of person n and of progeny.
Rigveda, Mandala 7, Sukta 104, Verse 11
परः सो अस्तु तन्वा तना च तिस्रः पृथिवीरधो अस्तु विश्वाः । प्रति शुष्यतु यशो अस्य देवा यो नो दिवा दिप्सति यश्च नक्तम् ॥
paraḥ so astu tanvā tanā ca tisraḥ pṛthivīradho astu viśvāḥ | prati śuṣyatu yaśo asya devā yo no divā dipsati yaśca naktam ||
Translation: May he be deprived of bodily (existence) and of posterity; may he be cast down below all the threeworlds; may his reputation, Gods, be blighted who seeks our destruction by day or by night.
Rigveda, Mandala 7, Sukta 104, Verse 12
सुविज्ञानं चिकितुषे जनाय सच्चासच्च वचसी पस्पृधाते । तयोर्यत्सत्यं यतरदृजीयस्तदित्सोमोऽवति हन्त्यासत् ॥
suvijñānaṃ cikituṣe janāya saccāsacca vacasī paspṛdhāte | tayoryatsatyaṃ yataradṛjīyastaditsomo'vati hantyāsat ||
Translation: To the understanding man there is perfect discrimination, the words of truth and falsehood are mutuallyat variance; of these two, Soma verily cherishes that which is true and right; he destroys the false.
Rigveda, Mandala 7, Sukta 104, Verse 13
न वा उ सोमो वृजिनं हिनोति न क्षत्रियं मिथुया धारयन्तम् । हन्ति रक्षो हन्त्यासद्वदन्तमुभाविन्द्रस्य प्रसितौ शयाते ॥
na vā u somo vṛjinaṃ hinoti na kṣatriyaṃ mithuyā dhārayantam | hanti rakṣo hantyāsadvadantamubhāvindrasya prasitau śayāte ||
Translation: Soma instrumental gates not the wicked; he instrumental gates not the strong man dealing in falsehood; he destroys therākṣasa, he destroys the speaker of untruth; and both remain in the bondage of Indra.
Rigveda, Mandala 7, Sukta 104, Verse 14
यदि वाहमनृतदेव आस मोघं वा देवाँ अप्यूहे अग्ने । किमस्मभ्यं जातवेदो हृणीषे द्रोघवाचस्ते निॠथं सचन्ताम् ॥
yadi vāhamanṛtadeva āsa moghaṃ vā devā~ apyūhe agne | kimasmabhyaṃ jātavedo hṛṇīṣe droghavācaste niṝthaṃ sacantām ||
Translation: If I am one following false gods, if I approach the gods in vain, then Agni (punishes me). If (we be notsuch, then) why, Jātavedas, are you angry with us? Let the utterers of falsehood incur your chastisement.
Rigveda, Mandala 7, Sukta 104, Verse 15
अद्या मुरीय यदि यातुधानो अस्मि यदि वायुस्ततप पूरुषस्य । अधा स वीरैर्दशभिर्वि यूया यो मा मोघं यातुधानेत्याह ॥
adyā murīya yadi yātudhāno asmi yadi vāyustatapa pūruṣasya | adhā sa vīrairdaśabhirvi yūyā yo mā moghaṃ yātudhānetyāha ||
Translation: May I this day die if I am a spirit of ill, or if I have ever injured the life of any ma; may you be deprived(rākṣasa) of your ten sons, who have falsely called me by such an appellation.
Rigveda, Mandala 7, Sukta 104, Verse 16
यो मायातुं यातुधानेत्याह यो वा रक्षाः शुचिरस्मीत्याह । इन्द्रस्तं हन्तु महता वधेन विश्वस्य जन्तोरधमस्पदीष्ट ॥
yo māyātuṃ yātudhānetyāha yo vā rakṣāḥ śucirasmītyāha | indrastaṃ hantu mahatā vadhena viśvasya jantoradhamaspadīṣṭa ||
Translation: May Indra slay with his mighty weapon him who calls me the Yātudhāna, which I am not, therākṣasa, who says (of himself), I am pure; may he, the vilest of all beings, perish.
Rigveda, Mandala 7, Sukta 104, Verse 17
प्र या जिगाति खर्गलेव नक्तमप द्रुहा तन्वं गूहमाना । वव्राँ अनन्ताँ अव सा पदीष्ट ग्रावाणो घ्नन्तु रक्षस उपब्दैः ॥
pra yā jigāti khargaleva naktamapa druhā tanvaṃ gūhamānā | vavrā~ anantā~ ava sā padīṣṭa grāvāṇo ghnantu rakṣasa upabdaiḥ ||
Translation: May the cruel feminine le fiend who, throwing off the concealment of her person n, wanders about at night likean owl, fall headlong down into the unbounded caverns; may the sones that grind the Soma destroy therākṣasas by their noise.
Rigveda, Mandala 7, Sukta 104, Verse 18
वि तिष्ठध्वं मरुतो विक्ष्विच्छत गृभायत रक्षसः सं पिनष्टन । वयो ये भूत्वी पतयन्ति नक्तभिर्ये वा रिपो दधिरे देवे अध्वरे ॥
vi tiṣṭhadhvaṃ maruto vikṣvicchata gṛbhāyata rakṣasaḥ saṃ pinaṣṭana | vayo ye bhūtvī patayanti naktabhirye vā ripo dadhire deve adhvare ||
Translation: Stay, Maruts, among the people, desirous (of protecting them); seize the rākṣasas, grind them intopieces; whether you fly about like birds at night, or whether they have offered obstruction to the sacred sacrifice.
Rigveda, Mandala 7, Sukta 104, Verse 19
प्र वर्तय दिवो अश्मानमिन्द्र सोमशितं मघवन्त्सं शिशाधि । प्राक्तादपाक्तादधरादुदक्तादभि जहि रक्षसः पर्वतेन ॥
pra vartaya divo aśmānamindra somaśitaṃ maghavantsaṃ śiśādhi | prāktādapāktādadharādudaktādabhi jahi rakṣasaḥ parvatena ||
Translation: Hurl, Indra, your thunderbolt from heaven; sanctify, Maghavan, (the worshipper) sharpened by theSoma; slay with the thunderbolt the rākṣasas, on the eas, on the west, on the south, on the north.
Rigveda, Mandala 7, Sukta 104, Verse 20
एत उ त्ये पतयन्ति श्वयातव इन्द्रं दिप्सन्ति दिप्सवोऽदाभ्यम् । शिशीते शक्रः पिशुनेभ्यो वधं नूनं सृजदशनिं यातुमद्भ्यः ॥
eta u tye patayanti śvayātava indraṃ dipsanti dipsavo'dābhyam | śiśīte śakraḥ piśunebhyo vadhaṃ nūnaṃ sṛjadaśaniṃ yātumadbhyaḥ ||
Translation: They advance, accompanied by dogs; desirous to destroy him, they assail the indomitable Indra;Śakra whets his thunderbolt for the miscreants; quickly let him hurl the bolt upon the fiends.
Rigveda, Mandala 7, Sukta 104, Verse 21
इन्द्रो यातूनामभवत्पराशरो हविर्मथीनामभ्याविवासताम् । अभीदु शक्रः परशुर्यथा वनं पात्रेव भिन्दन्त्सत एति रक्षसः ॥
indro yātūnāmabhavatparāśaro havirmathīnāmabhyāvivāsatām | abhīdu śakraḥ paraśuryathā vanaṃ pātreva bhindantsata eti rakṣasaḥ ||
Translation: Indra has ever been the discomfiter of the evil spirits coming to obstruct (the rites of) the offerers ofoblations; Śakra advances, crushing the present rākṣasas, as a hatchet cuts down (the trees of) a forest, as (amallet smashes) the earthen vessels.
Rigveda, Mandala 7, Sukta 104, Verse 22
उलूकयातुं शुशुलूकयातुं जहि श्वयातुमुत कोकयातुम् । सुपर्णयातुमुत गृध्रयातुं दृषदेव प्र मृण रक्ष इन्द्र ॥
ulūkayātuṃ śuśulūkayātuṃ jahi śvayātumuta kokayātum | suparṇayātumuta gṛdhrayātuṃ dṛṣadeva pra mṛṇa rakṣa indra ||
Translation: Destroy the evil spirit, whether in the form of an owl, or of an owlet, of a dog, or of a duck, of a hawk orof a vulture; slay the rākṣasas, Indra, (with the thunderbolt) as with a stone.