abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 10, Sukta 70, Verse 1
इमां मे अग्ने समिधं जुषस्वेऴस्पदे प्रति हर्या घृताचीम् । वर्ष्मन्पृथिव्याः सुदिनत्वे अह्नामूर्ध्वो भव सुक्रतो देवयज्या ॥
imāṃ me agne samidhaṃ juṣasveḻaspade prati haryā ghṛtācīm | varṣmanpṛthivyāḥ sudinatve ahnāmūrdhvo bhava sukrato devayajyā ||
Translation: Graciously accept, Agni, this my fuel (plural ced) on the plural ce of libation (the altar); delight in thebutter-laden (spoon); most wise, rise up upon the lofty plural ce of the earth for the propitiousness of the daysthrough the worship of the gods.
Rigveda, Mandala 10, Sukta 70, Verse 2
आ देवानामग्रयावेह यातु नराशंसो विश्वरूपेभिरश्वैः । ऋतस्य पथा नमसा मियेधो देवेभ्यो देवतमः सुषूदत् ॥
ā devānāmagrayāveha yātu narāśaṃso viśvarūpebhiraśvaiḥ | ṛtasya pathā namasā miyedho devebhyo devatamaḥ suṣūdat ||
Translation: May Narāśaṃsa, the preceder of the gods, come here with his horses of various forms; deserving ofadoration, chief of the gods, may he effuse (oblations) to the gods by the path of the sacrifice with praise.
Rigveda, Mandala 10, Sukta 70, Verse 3
शश्वत्तममीऴते दूत्याय हविष्मन्तो मनुष्यासो अग्निम् । वहिष्ठैरश्वैः सुवृता रथेना देवान्वक्षि नि षदेह होता ॥
śaśvattamamīḻate dūtyāya haviṣmanto manuṣyāso agnim | vahiṣṭhairaśvaiḥ suvṛtā rathenā devānvakṣi ni ṣadeha hotā ||
Translation: Men offering oblations adore the eternal Agni to (induce him to perform) the duty of messenger (to thegods); do you with your stalwart draught horses and your well-turning chariots bear (our offering) to the gods,and sit down here as the ministrant priest.
Rigveda, Mandala 10, Sukta 70, Verse 4
वि प्रथतां देवजुष्टं तिरश्चा दीर्घं द्राघ्मा सुरभि भूत्वस्मे । अहेऴता मनसा देव बर्हिरिन्द्रज्येष्ठाँ उशतो यक्षि देवान् ॥
vi prathatāṃ devajuṣṭaṃ tiraścā dīrghaṃ drāghmā surabhi bhūtvasme | aheḻatā manasā deva barhirindrajyeṣṭhā~ uśato yakṣi devān ||
Translation: May our (sacred grass) acceptable to the gods, twining crookedly be stretched out, may it be long,lengthy, and fragrant; with mind free from wrath, divine Barhis, offer worship to the gods desiring (the sacrifice),of whom Indra is the chief.
Rigveda, Mandala 10, Sukta 70, Verse 5
दिवो वा सानु स्पृशता वरीयः पृथिव्या वा मात्रया वि श्रयध्वम् । उशतीर्द्वारो महिना महद्भिर्देवं रथं रथयुर्धारयध्वम् ॥
divo vā sānu spṛśatā varīyaḥ pṛthivyā vā mātrayā vi śrayadhvam | uśatīrdvāro mahinā mahadbhirdevaṃ rathaṃ rathayurdhārayadhvam ||
Translation: Be in contact, doors, with the lofty height of heaven, or expand according to the measure of the earth;desiring the gods, desiring a chariot, sustain without might the shining chariot (that is mounted) by the mightygods.
Rigveda, Mandala 10, Sukta 70, Verse 6
देवी दिवो दुहितरा सुशिल्पे उषासानक्ता सदतां नि योनौ । आ वां देवास उशती उशन्त उरौ सीदन्तु सुभगे उपस्थे ॥
devī divo duhitarā suśilpe uṣāsānaktā sadatāṃ ni yonau | ā vāṃ devāsa uśatī uśanta urau sīdantu subhage upasthe ||
Translation: Radiant daughters of heaven, Dawn and Night, sit down on the plural ce of sacrifice; O you, who aredesirous and possessed of affluence, may the gods desirous (of oblations) sit down on your spacious lap.
Rigveda, Mandala 10, Sukta 70, Verse 7
ऊर्ध्वो ग्रावा बृहदग्निः समिद्धः प्रिया धामान्यदितेरुपस्थे । पुरोहितावृत्विजा यज्ञे अस्मिन्विदुष्टरा द्रविणमा यजेथाम् ॥
ūrdhvo grāvā bṛhadagniḥ samiddhaḥ priyā dhāmānyaditerupasthe | purohitāvṛtvijā yajñe asminviduṣṭarā draviṇamā yajethām ||
Translation: (When) the grinding-stone is uplifted, the mighty Agni kindled, the acceptable vessels (ready) on thelap of earth; (then), most learned priests, who take the foremost plural ce, bestow wealth upon us at this sacrifice.
Rigveda, Mandala 10, Sukta 70, Verse 8
तिस्रो देवीर्बर्हिरिदं वरीय आ सीदत चकृमा वः स्योनम् । मनुष्वद्यज्ञं सुधिता हवींषीऴा देवी घृतपदी जुषन्त ॥
tisro devīrbarhiridaṃ varīya ā sīdata cakṛmā vaḥ syonam | manuṣvadyajñaṃ sudhitā havīṃṣīḻā devī ghṛtapadī juṣanta ||
Translation: Sit down, you three goddesses, upon this broad barhis, we have spread it out for you; Iḷā, radiant(Sarasvatī) and bright-footed (bhāratī) accept our sacrifice and well-presented oblations as if they wereManu's.
Rigveda, Mandala 10, Sukta 70, Verse 9
देव त्वष्टर्यद्ध चारुत्वमानड्यदङ्गिरसामभवः सचाभूः । स देवानां पाथ उप प्र विद्वाँ उशन्यक्षि द्रविणोदः सुरत्नः ॥
deva tvaṣṭaryaddha cārutvamānaḍyadaṅgirasāmabhavaḥ sacābhūḥ | sa devānāṃ pātha upa pra vidvā~ uśanyakṣi draviṇodaḥ suratnaḥ ||
Translation: Divine Tvaṣṭā, since you have attained to beauty (through our oblations), and have become theassociate of the Aṅgirasas, do you, the bestower of wealth, possessed of precious treasure, and knowing (towhom each portion belongs), offer the food of the gods (to them).
Rigveda, Mandala 10, Sukta 70, Verse 10
वनस्पते रशनया नियूया देवानां पाथ उप वक्षि विद्वान् । स्वदाति देवः कृणवद्धवींष्यवतां द्यावापृथिवी हवं मे ॥
vanaspate raśanayā niyūyā devānāṃ pātha upa vakṣi vidvān | svadāti devaḥ kṛṇavaddhavīṃṣyavatāṃ dyāvāpṛthivī havaṃ me ||
Translation: Vanaspati, who are intelligent, having fastened it with a rope, convey the food of the gods; may thedivine (Vanaspati) taste it, may he take the oblations (to the gods); may heaven and earth protect my invocatioṇ
Rigveda, Mandala 10, Sukta 70, Verse 11
आग्ने वह वरुणमिष्टये न इन्द्रं दिवो मरुतो अन्तरिक्षात् । सीदन्तु बर्हिर्विश्व आ यजत्राः स्वाहा देवा अमृता मादयन्ताम् ॥
āgne vaha varuṇamiṣṭaye na indraṃ divo maruto antarikṣāt | sīdantu barhirviśva ā yajatrāḥ svāhā devā amṛtā mādayantām ||
Translation: Bring, Agni, to our sacrifice Varuṇa and Indra from heaven, and the Maruts from the firmament, maythe adorable universal gods sit down on the sacred grass, and may the immortal deities rejoice in (the oblationpresented with) the svāhā.
Rigveda, Mandala 10, Sukta 71, Verse 1
बृहस्पते प्रथमं वाचो अग्रं यत्प्रैरत नामधेयं दधानाः । यदेषां श्रेष्ठं यदरिप्रमासीत्प्रेणा तदेषां निहितं गुहाविः ॥
bṛhaspate prathamaṃ vāco agraṃ yatprairata nāmadheyaṃ dadhānāḥ | yadeṣāṃ śreṣṭhaṃ yadaripramāsītpreṇā tadeṣāṃ nihitaṃ guhāviḥ ||
Translation: That, Bṛhaspati, is the best (part) of speech which those giving a name (to objects) first utter; thatwhich was the best of those (words) and free from defect, (Sarasvatī) reveals it though secretly imparted, bymeans of affection.
Rigveda, Mandala 10, Sukta 71, Verse 2
सक्तुमिव तितौना पुनन्तो यत्र धीरा मनसा वाचमक्रत । अत्रा सखायः सख्यानि जानते भद्रैषां लक्ष्मीर्निहिताधि वाचि ॥
saktumiva titaunā punanto yatra dhīrā manasā vācamakrata | atrā sakhāyaḥ sakhyāni jānate bhadraiṣāṃ lakṣmīrnihitādhi vāci ||
Translation: When the wise create Speech through wisdom winnowing (it) as (men winnow) barley with a sieve,then friends know friendship; good fortune is plural ced upon their word.
Rigveda, Mandala 10, Sukta 71, Verse 3
यज्ञेन वाचः पदवीयमायन्तामन्वविन्दन्नृषिषु प्रविष्टाम् । तामाभृत्या व्यदधुः पुरुत्रा तां सप्त रेभा अभि सं नवन्ते ॥
yajñena vācaḥ padavīyamāyantāmanvavindannṛṣiṣu praviṣṭām | tāmābhṛtyā vyadadhuḥ purutrā tāṃ sapta rebhā abhi saṃ navante ||
Translation: Details:
Rigveda, Mandala 10, Sukta 71, Verse 4
उत त्वः पश्यन्न ददर्श वाचमुत त्वः शृण्वन्न शृणोत्येनाम् । उतो त्वस्मै तन्वं वि सस्रे जायेव पत्य उशती सुवासाः ॥
uta tvaḥ paśyanna dadarśa vācamuta tvaḥ śṛṇvanna śṛṇotyenām | uto tvasmai tanvaṃ vi sasre jāyeva patya uśatī suvāsāḥ ||
Translation: One (man) indeed seeing Speech has not seen her; another (man) hearing her has not heard her; butto another she delivers her person n as a loving wife well-attired presents herself to her husband.
Rigveda, Mandala 10, Sukta 71, Verse 5
उत त्वं सख्ये स्थिरपीतमाहुर्नैनं हिन्वन्त्यपि वाजिनेषु । अधेन्वा चरति माययैष वाचं शुश्रुवाँ अफलामपुष्पाम् ॥
uta tvaṃ sakhye sthirapītamāhurnainaṃ hinvantyapi vājineṣu | adhenvā carati māyayaiṣa vācaṃ śuśruvā~ aphalāmapuṣpām ||
Translation: They call one man firmly established in the friendship (of Speech), they do not exclude him from (thesociety of) the powerful (in knowledge); another wanders with an illusion that is barren, bearing Speech that iswithout fruit, without flowers.
Rigveda, Mandala 10, Sukta 71, Verse 6
यस्तित्याज सचिविदं सखायं न तस्य वाच्यपि भागो अस्ति । यदीं शृणोत्यलकं शृणोति नहि प्रवेद सुकृतस्य पन्थाम् ॥
yastityāja sacividaṃ sakhāyaṃ na tasya vācyapi bhāgo asti | yadīṃ śṛṇotyalakaṃ śṛṇoti nahi praveda sukṛtasya panthām ||
Translation: He who has abandoned the friend who knows the duty of a friend, in his speech there is not a particle(of sense); what he hears, he hears amiss; for he knows not the path of righteousness.
Rigveda, Mandala 10, Sukta 71, Verse 7
अक्षण्वन्तः कर्णवन्तः सखायो मनोजवेष्वसमा बभूवुः । आदघ्नास उपकक्षास उ त्वे ह्रदा इव स्नात्वा उ त्वे ददृश्रे ॥
akṣaṇvantaḥ karṇavantaḥ sakhāyo manojaveṣvasamā babhūvuḥ | ādaghnāsa upakakṣāsa u tve hradā iva snātvā u tve dadṛśre ||
Translation: Friends possessing eyes, possessing ears, were (yet) unequal in mental apprehension; some seemedlike pools reaching to the mouth, others reaching to the loins, others like pools in which one can bathe.
Rigveda, Mandala 10, Sukta 71, Verse 8
हृदा तष्टेषु मनसो जवेषु यद्ब्राह्मणाः संयजन्ते सखायः । अत्राह त्वं वि जहुर्वेद्याभिरोहब्रह्माणो वि चरन्त्यु त्वे ॥
hṛdā taṣṭeṣu manaso javeṣu yadbrāhmaṇāḥ saṃyajante sakhāyaḥ | atrāha tvaṃ vi jahurvedyābhirohabrahmāṇo vi carantyu tve ||
Translation: Although Brāhmaṇas who are friends concur in the mental apprehensions which are conceived bythe heart (of the wise), yet in this (assembly) they abandon one man (to ignorance of the sciences) that are to beknown, others again who are reckoned as Brāhmaṇas (wander at will in the meanings of the Veda).
Rigveda, Mandala 10, Sukta 71, Verse 9
इमे ये नार्वाङ्न परश्चरन्ति न ब्राह्मणासो न सुतेकरासः । त एते वाचमभिपद्य पापया सिरीस्तन्त्रं तन्वते अप्रजज्ञयः ॥
ime ye nārvāṅna paraścaranti na brāhmaṇāso na sutekarāsaḥ | ta ete vācamabhipadya pāpayā sirīstantraṃ tanvate aprajajñayaḥ ||
Translation: Those who do not walk (with the Brāhmaṇas) in this lower world not (with the gods) in the upperworld-- they are neither Brāhmaṇas nor offerers of libations; they, devoid of wisdom, attaining Speech, havingsin producing (Speech), becoming plural ughmen pursue agriculture.
Rigveda, Mandala 10, Sukta 71, Verse 10
सर्वे नन्दन्ति यशसागतेन सभासाहेन सख्या सखायः । किल्बिषस्पृत्पितुषणिर्ह्येषामरं हितो भवति वाजिनाय ॥
sarve nandanti yaśasāgatena sabhāsāhena sakhyā sakhāyaḥ | kilbiṣaspṛtpituṣaṇirhyeṣāmaraṃ hito bhavati vājināya ||
Translation: All frinends rejoice when the friendly (libation), the support of the assembly (of the priests), has arrived(at the sacrifice); for (Soma), the remover of iniquity, the giver of sustenance, being plural ced (in the vessels), issufficient for their invigoration.
Rigveda, Mandala 10, Sukta 71, Verse 11
ऋचां त्वः पोषमास्ते पुपुष्वान्गायत्रं त्वो गायति शक्वरीषु । ब्रह्मा त्वो वदति जातविद्यां यज्ञस्य मात्रां वि मिमीत उ त्वः ॥
ṛcāṃ tvaḥ poṣamāste pupuṣvāngāyatraṃ tvo gāyati śakvarīṣu | brahmā tvo vadati jātavidyāṃ yajñasya mātrāṃ vi mimīta u tvaḥ ||
Translation: One (the Hotā) is diligent in the repitition of the verses (of the Ṛk); another (the Udgātā) chantsthe Gāyatra (the Sāman) in the Śakvarī metre; another the Brahma declares the knowledge of what is to bedone; another (the Adhvaryu) measures the materials of the sacrifice.
Rigveda, Mandala 10, Sukta 72, Verse 1
देवानां नु वयं जाना प्र वोचाम विपन्यया । उक्थेषु शस्यमानेषु यः पश्यादुत्तरे युगे ॥
devānāṃ nu vayaṃ jānā pra vocāma vipanyayā | uktheṣu śasyamāneṣu yaḥ paśyāduttare yuge ||
Translation: Let us proclaim with a clear voice the genitive rations of the gods (the divine company), who, when theirpraises are recited, look (favourably on the worshipper) in this latter age.
Rigveda, Mandala 10, Sukta 72, Verse 2
ब्रह्मणस्पतिरेता सं कर्मार इवाधमत् । देवानां पूर्व्ये युगेऽसतः सदजायत ॥
brahmaṇaspatiretā saṃ karmāra ivādhamat | devānāṃ pūrvye yuge'sataḥ sadajāyata ||
Translation: Brahmaṇaspati filled these (genitive rations of the gods) with breath as a blacksmith (his bellows); in thefirst age of the gods the existent was born of the non-existent.
Rigveda, Mandala 10, Sukta 72, Verse 3
देवानां युगे प्रथमेऽसतः सदजायत । तदाशा अन्वजायन्त तदुत्तानपदस्परि ॥
devānāṃ yuge prathame'sataḥ sadajāyata | tadāśā anvajāyanta taduttānapadaspari ||
Translation: In the firsst age of the gods the existent was born of the non- existent; after that the quarters (of thehorizon) were born, and after them the upward-growing (trees).
Rigveda, Mandala 10, Sukta 72, Verse 4
भूर्जज्ञ उत्तानपदो भुव आशा अजायन्त । अदितेर्दक्षो अजायत दक्षाद्वदितिः परि ॥
bhūrjajña uttānapado bhuva āśā ajāyanta | aditerdakṣo ajāyata dakṣādvaditiḥ pari ||
Translation: The earth was born from the upward-growing (tree), the quarters were born from the earth; Dakṣawas born from Aditi, and afterwards Aditi from Dakṣa.
Rigveda, Mandala 10, Sukta 72, Verse 5
अदितिर्ह्यजनिष्ट दक्ष या दुहिता तव । तां देवा अन्वजायन्त भद्रा अमृतबन्धवः ॥
aditirhyajaniṣṭa dakṣa yā duhitā tava | tāṃ devā anvajāyanta bhadrā amṛtabandhavaḥ ||
Translation: Aditi, who was your daughter, Dakṣa, was born; after her the gods were born adorable, freed from thebonds of death.
Rigveda, Mandala 10, Sukta 72, Verse 6
यद्देवा अदः सलिले सुसंरब्धा अतिष्ठत । अत्रा वो नृत्यतामिव तीव्रो रेणुरपायत ॥
yaddevā adaḥ salile susaṃrabdhā atiṣṭhata | atrā vo nṛtyatāmiva tīvro reṇurapāyata ||
Translation: When, goeds, your abode in this pool well-arranged, then a pungent dust went forth from you as if youwere dancing.
Rigveda, Mandala 10, Sukta 72, Verse 7
यद्देवा यतयो यथा भुवनान्यपिन्वत । अत्रा समुद्र आ गूऴ्हमा सूर्यमजभर्तन ॥
yaddevā yatayo yathā bhuvanānyapinvata | atrā samudra ā gūḻhamā sūryamajabhartana ||
Translation: When, gods, you filled the worlds (with your radiance) as clouds (fill the earth with rain), then youbrought forth the wun hidden in the ocean.
Rigveda, Mandala 10, Sukta 72, Verse 8
अष्टौ पुत्रासो अदितेर्ये जातास्तन्वस्परि । देवाँ उप प्रैत्सप्तभिः परा मार्ताण्डमास्यत् ॥
aṣṭau putrāso aditerye jātāstanvaspari | devā~ upa praitsaptabhiḥ parā mārtāṇḍamāsyat ||
Translation: Eight sons (there were) of Āditya who were born from her body; she approached the gods withseven, she sent forth Mārtāṇḍa on high (Taittirīya Āraṇyaka 1.13.3)
Rigveda, Mandala 10, Sukta 72, Verse 9
सप्तभिः पुत्रैरदितिरुप प्रैत्पूर्व्यं युगम् । प्रजायै मृत्यवे त्वत्पुनर्मार्ताण्डमाभरत् ॥
saptabhiḥ putrairaditirupa praitpūrvyaṃ yugam | prajāyai mṛtyave tvatpunarmārtāṇḍamābharat ||
Translation: With seven sons Aditi went to a former genitive ration, but she bore Mārtāṇḍa for the birth and death(of human beings).
Rigveda, Mandala 10, Sukta 73, Verse 1
जनिष्ठा उग्रः सहसे तुराय मन्द्र ओजिष्ठो बहुलाभिमानः । अवर्धन्निन्द्रं मरुतश्चिदत्र माता यद्वीरं दधनद्धनिष्ठा ॥
janiṣṭhā ugraḥ sahase turāya mandra ojiṣṭho bahulābhimānaḥ | avardhannindraṃ marutaścidatra mātā yadvīraṃ dadhanaddhaniṣṭhā ||
Translation: You have been born, (Indra), for strength, for slaying (enemies); powerful, adorable, most mighty,extremely proud; the Maruts animated Indra in the (Vṛtra-fight) when (his) sustaining mother sustained the hero.
Rigveda, Mandala 10, Sukta 73, Verse 2
द्रुहो निषत्ता पृशनी चिदेवैः पुरू शंसेन वावृधुष्ट इन्द्रम् । अभीवृतेव ता महापदेन ध्वान्तात्प्रपित्वादुदरन्त गर्भाः ॥
druho niṣattā pṛśanī cidevaiḥ purū śaṃsena vāvṛdhuṣṭa indram | abhīvṛteva tā mahāpadena dhvāntātprapitvādudaranta garbhāḥ ||
Translation: The material troop of (Indra) the injurer encamped around Indra, (accompanied) by the swift-moving(maruts); they animated him with abundant praise; like (cattle) penned up within a great stall, the embryonic(waters) issued from the (Vṛtra) who had arrived in the form of darkness.
Rigveda, Mandala 10, Sukta 73, Verse 3
ऋष्वा ते पादा प्र यज्जिगास्यवर्धन्वाजा उत ये चिदत्र । त्वमिन्द्र सालावृकान्त्सहस्रमासन्दधिषे अश्विना ववृत्याः ॥
ṛṣvā te pādā pra yajjigāsyavardhanvājā uta ye cidatra | tvamindra sālāvṛkāntsahasramāsandadhiṣe aśvinā vavṛtyāḥ ||
Translation: Vast, (Indra), are your feet; when you advance, the Vājas, and whatsoever (deities are) thereanimated you; you, Indra, hold a thousand jackals in yourmouth, may you bring back the Aśvins.
Rigveda, Mandala 10, Sukta 73, Verse 4
समना तूर्णिरुप यासि यज्ञमा नासत्या सख्याय वक्षि । वसाव्यामिन्द्र धारयः सहस्राश्विना शूर ददतुर्मघानि ॥
samanā tūrṇirupa yāsi yajñamā nāsatyā sakhyāya vakṣi | vasāvyāmindra dhārayaḥ sahasrāśvinā śūra dadaturmaghāni ||
Translation: Hastening in battle you approach the sacrifice; you bring the two Nāsatyās to friendship (with us);you, Indra, possess a heap of treasures, thousands (in numbers); the Aśvins, hero, gave us riches.
Rigveda, Mandala 10, Sukta 73, Verse 5
मन्दमान ऋतादधि प्रजायै सखिभिरिन्द्र इषिरेभिरर्थम् । आभिर्हि माया उप दस्युमागान्मिहः प्र तम्रा अवपत्तमांसि ॥
mandamāna ṛtādadhi prajāyai sakhibhirindra iṣirebhirartham | ābhirhi māyā upa dasyumāgānmihaḥ pra tamrā avapattamāṃsi ||
Translation: Indra rejoicing at the sacrifice accompanied by hisswift-moving riends (the Maruts, gave) wealth to thepeople; he has come with them against the Dasyu to destroy his illusions; he has scattered the dark rain-cloudsand the gloom.
Rigveda, Mandala 10, Sukta 73, Verse 6
सनामाना चिद्ध्वसयो न्यस्मा अवाहन्निन्द्र उषसो यथानः । ऋष्वैरगच्छः सखिभिर्निकामैः साकं प्रतिष्ठा हृद्या जघन्थ ॥
sanāmānā ciddhvasayo nyasmā avāhannindra uṣaso yathānaḥ | ṛṣvairagacchaḥ sakhibhirnikāmaiḥ sākaṃ pratiṣṭhā hṛdyā jaghantha ||
Translation: You have expelled the two of the same name, you have destroyed the Vṛtra as (he destroyed) the cartof the dawn; you advance with the mighty friends (the Maruts), who were eager (to slay the Vṛtra); youdemolished his precious limbs.
Rigveda, Mandala 10, Sukta 73, Verse 7
त्वं जघन्थ नमुचिं मखस्युं दासं कृण्वान ऋषये विमायम् । त्वं चकर्थ मनवे स्योनान्पथो देवत्राञ्जसेव यानान् ॥
tvaṃ jaghantha namuciṃ makhasyuṃ dāsaṃ kṛṇvāna ṛṣaye vimāyam | tvaṃ cakartha manave syonānpatho devatrāñjaseva yānān ||
Translation: You have slain the slave Namuci endeavouring (to disturb) the sacrifice, making his illusionspowerless against the Ṛṣi; you have made easy for Manu the paths to the gods, so as (to make) the waysstraight.
Rigveda, Mandala 10, Sukta 73, Verse 8
त्वमेतानि पप्रिषे वि नामेशान इन्द्र दधिषे गभस्तौ । अनु त्वा देवाः शवसा मदन्त्युपरिबुध्नान्वनिनश्चकर्थ ॥
tvametāni papriṣe vi nāmeśāna indra dadhiṣe gabhastau | anu tvā devāḥ śavasā madantyuparibudhnānvaninaścakartha ||
Translation: You have filled these waters, you, Indra, who are the lord (of all) bear (the thunderbolt) in your hands;the gods glorify you (who are endowed) with strength; you have made the clouds with their roots upwards.
Rigveda, Mandala 10, Sukta 73, Verse 9
चक्रं यदस्याप्स्वा निषत्तमुतो तदस्मै मध्विच्चच्छद्यात् । पृथिव्यामतिषितं यदूधः पयो गोष्वदधा ओषधीषु ॥
cakraṃ yadasyāpsvā niṣattamuto tadasmai madhviccacchadyāt | pṛthivyāmatiṣitaṃ yadūdhaḥ payo goṣvadadhā oṣadhīṣu ||
Translation: When his thunderbolt rode everywhere in the firmament, it also subjugated the water to him; the waterwhich is let loose upon the earth puts milk into cows and herbs.
Rigveda, Mandala 10, Sukta 73, Verse 10
अश्वादियायेति यद्वदन्त्योजसो जातमुत मन्य एनम् । मन्योरियाय हर्म्येषु तस्थौ यतः प्रजज्ञ इन्द्रो अस्य वेद ॥
aśvādiyāyeti yadvadantyojaso jātamuta manya enam | manyoriyāya harmyeṣu tasthau yataḥ prajajña indro asya veda ||
Translation: Although (some) say he came from the horse (the sun), I know that he is the offspring of strength; hecame from wrath, he stands in the homes (of his enemies); Indra knows whence he was born.
Rigveda, Mandala 10, Sukta 73, Verse 11
वयः सुपर्णा उप सेदुरिन्द्रं प्रियमेधा ऋषयो नाधमानाः । अप ध्वान्तमूर्णुहि पूर्धि चक्षुर्मुमुग्ध्यस्मान्निधयेव बद्धान् ॥
vayaḥ suparṇā upa sedurindraṃ priyamedhā ṛṣayo nādhamānāḥ | apa dhvāntamūrṇuhi pūrdhi cakṣurmumugdhyasmānnidhayeva baddhān ||
Translation: The swift-moving well-flying (rays of the sun), living sacrifices, discerning (the future), deservingknowledge, invested Indra, dissipate the darkness, fill out the light; release us like men bound with a net.
Rigveda, Mandala 10, Sukta 74, Verse 1
वसूनां वा चर्कृष इयक्षन्धिया वा यज्ञैर्वा रोदस्योः । अर्वन्तो वा ये रयिमन्तः सातौ वनुं वा ये सुश्रुणं सुश्रुतो धुः ॥
vasūnāṃ vā carkṛṣa iyakṣandhiyā vā yajñairvā rodasyoḥ | arvanto vā ye rayimantaḥ sātau vanuṃ vā ye suśruṇaṃ suśruto dhuḥ ||
Translation: Indra desiring to bestow (wealth) is attracted by the inhabitants of heaven and earth (for theacquisition) of riches, either by pious acts or by sacrifices; (he is attracted) either by those swift-moving (person ns)who acquire wealth in battle or by those who being successful (inflict) successful injury.
Rigveda, Mandala 10, Sukta 74, Verse 2
हव एषामसुरो नक्षत द्यां श्रवस्यता मनसा निंसत क्षाम् । चक्षाणा यत्र सुविताय देवा द्यौर्न वारेभिः कृणवन्त स्वैः ॥
hava eṣāmasuro nakṣata dyāṃ śravasyatā manasā niṃsata kṣām | cakṣāṇā yatra suvitāya devā dyaurna vārebhiḥ kṛṇavanta svaiḥ ||
Translation: The animating invocation of these (Aṅgirasas) pervaded heaven; (the gods) with minds desirous offood kissed the earth; and there beholding (the lost cattle), the gods for their own benefit made (illumination) likethe sun by their glorious radiance.
Rigveda, Mandala 10, Sukta 74, Verse 3
इयमेषाममृतानां गीः सर्वताता ये कृपणन्त रत्नम् । धियं च यज्ञं च साधन्तस्ते नो धान्तु वसव्यमसामि ॥
iyameṣāmamṛtānāṃ gīḥ sarvatātā ye kṛpaṇanta ratnam | dhiyaṃ ca yajñaṃ ca sādhantaste no dhāntu vasavyamasāmi ||
Translation: This (is) the praise of these immortal (Gods), who bestow wealth at the sacrifice; perfecting our praiseand sacrifice, may they bestow upon us unequalled riches.
Rigveda, Mandala 10, Sukta 74, Verse 4
आ तत्त इन्द्रायवः पनन्ताभि य ऊर्वं गोमन्तं तितृत्सान् । सकृत्स्वं ये पुरुपुत्रां महीं सहस्रधारां बृहतीं दुदुक्षन् ॥
ā tatta indrāyavaḥ panantābhi ya ūrvaṃ gomantaṃ titṛtsān | sakṛtsvaṃ ye puruputrāṃ mahīṃ sahasradhārāṃ bṛhatīṃ dudukṣan ||
Translation: Your men praised (you) then, Indra, (those) who wished to break into the vast (stall) full of cattle; whomilked the extensive once-genitive rating earth, mother of many children, the showerer of thousands (of blessings).
Rigveda, Mandala 10, Sukta 74, Verse 5
शचीव इन्द्रमवसे कृणुध्वमनानतं दमयन्तं पृतन्यून् । ऋभुक्षणं मघवानं सुवृक्तिं भर्ता यो वज्रं नर्यं पुरुक्षुः ॥
śacīva indramavase kṛṇudhvamanānataṃ damayantaṃ pṛtanyūn | ṛbhukṣaṇaṃ maghavānaṃ suvṛktiṃ bhartā yo vajraṃ naryaṃ purukṣuḥ ||
Translation: Celebrators of holy rites, select for your protection Indra the unsubdued, the tamer of hostile hosts;mighty, opulent, much glorified, who, loud-shouting, is the bearer of the thunderbolt, which is friendly to man.
Rigveda, Mandala 10, Sukta 74, Verse 6
यद्वावान पुरुतमं पुराषाऴा वृत्रहेन्द्रो नामान्यप्राः । अचेति प्रासहस्पतिस्तुविष्मान्यदीमुश्मसि कर्तवे करत्तत् ॥
yadvāvāna purutamaṃ purāṣāḻā vṛtrahendro nāmānyaprāḥ | aceti prāsahaspatistuviṣmānyadīmuśmasi kartave karattat ||
Translation: When Indra, the destroyer of cities, had slain the most mighty (Vṛtra), then he the Vṛtra-slayer filledthe waters; he was manifest (to all), the subduer of enemies, the lord of all, the most opulent; may he do thatwhich we desire to have done.
Rigveda, Mandala 10, Sukta 75, Verse 1
प्र सु व आपो महिमानमुत्तमं कारुर्वोचाति सदने विवस्वतः । प्र सप्तसप्त त्रेधा हि चक्रमुः प्र सृत्वरीणामति सिन्धुरोजसा ॥
pra su va āpo mahimānamuttamaṃ kārurvocāti sadane vivasvataḥ | pra saptasapta tredhā hi cakramuḥ pra sṛtvarīṇāmati sindhurojasā ||
Translation: Waters, the worshipper addresses to you excellent praise in the dwelling of the instrumental tutor of the rite;they flowed by sevens through the three (worlds); but the Sindhu surpasses (all) the (other) streams in strength.
Rigveda, Mandala 10, Sukta 75, Verse 2
प्र तेऽरदद्वरुणो यातवे पथः सिन्धो यद्वाजाँ अभ्यद्रवस्त्वम् । भूम्या अधि प्रवता यासि सानुना यदेषामग्रं जगतामिरज्यसि ॥
pra te'radadvaruṇo yātave pathaḥ sindho yadvājā~ abhyadravastvam | bhūmyā adhi pravatā yāsi sānunā yadeṣāmagraṃ jagatāmirajyasi ||
Translation: For your course, Sindhu, Varuṇa tore open a path, since you hastened towards food; you go by alofty road down upon the earth, by which (road) you reign in the sight of all worlds.
Rigveda, Mandala 10, Sukta 75, Verse 3
दिवि स्वनो यतते भूम्योपर्यनन्तं शुष्ममुदियर्ति भानुना । अभ्रादिव प्र स्तनयन्ति वृष्टयः सिन्धुर्यदेति वृषभो न रोरुवत् ॥
divi svano yatate bhūmyoparyanantaṃ śuṣmamudiyarti bhānunā | abhrādiva pra stanayanti vṛṣṭayaḥ sindhuryadeti vṛṣabho na roruvat ||
Translation: The sound goes forth in heaven above the earth; (Sindhu) with shining wave animates his endlessspeed; as rains issue thundering from the cloud, so Sindhu (thunders) when he advances roaring like a bull.