abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 7, Sukta 4, Verse 3
अस्य देवस्य संसद्यनीके यं मर्तासः श्येतं जगृभ्रे । नि यो गृभं पौरुषेयीमुवोच दुरोकमग्निरायवे शुशोच ॥
asya devasya saṃsadyanīke yaṃ martāsaḥ śyetaṃ jagṛbhre | ni yo gṛbhaṃ pauruṣeyīmuvoca durokamagnirāyave śuśoca ||
Translation: Whom mortals apprehend as white (shining) in the principal station of that divinity; he who assents tomanly adoration, and blazes for the good of man, and the discomfiture (of his foes).
Rigveda, Mandala 7, Sukta 4, Verse 4
अयं कविरकविषु प्रचेता मर्तेष्वग्निरमृतो नि धायि । स मा नो अत्र जुहुरः सहस्वः सदा त्वे सुमनसः स्याम ॥
ayaṃ kavirakaviṣu pracetā marteṣvagniramṛto ni dhāyi | sa mā no atra juhuraḥ sahasvaḥ sadā tve sumanasaḥ syāma ||
Translation: This far-seeing, sagacious, immortal Agni, has been stationed among short-sighted mortals; harm usnot, vigorous Agni, in this world, that we may ever be devoted to you.
Rigveda, Mandala 7, Sukta 4, Verse 5
आ यो योनिं देवकृतं ससाद क्रत्वा ह्यग्निरमृताँ अतारीत् । तमोषधीश्च वनिनश्च गर्भं भूमिश्च विश्वधायसं बिभर्ति ॥
ā yo yoniṃ devakṛtaṃ sasāda kratvā hyagniramṛtā~ atārīt | tamoṣadhīśca vaninaśca garbhaṃ bhūmiśca viśvadhāyasaṃ bibharti ||
Translation: The herbs, and the trees, and the earth, contain as a germ that all- supporting Agni, who occupies aplace provided by the gods, that by his functions he may convey (the offerings) to the immortals.
Rigveda, Mandala 7, Sukta 4, Verse 6
ईशे ह्यग्निरमृतस्य भूरेरीशे रायः सुवीर्यस्य दातोः । मा त्वा वयं सहसावन्नवीरा माप्सवः परि षदाम मादुवः ॥
īśe hyagniramṛtasya bhūrerīśe rāyaḥ suvīryasya dātoḥ | mā tvā vayaṃ sahasāvannavīrā māpsavaḥ pari ṣadāma māduvaḥ ||
Translation: Agni has power to grant abundant food; he has power to grant riches with male posterity; vigorous Agni,let us not sit down before you devoid of sons, of beauty, of devotion.
Rigveda, Mandala 7, Sukta 4, Verse 7
परिषद्यं ह्यरणस्य रेक्णो नित्यस्य रायः पतयः स्याम । न शेषो अग्ने अन्यजातमस्त्यचेतानस्य मा पथो वि दुक्षः ॥
pariṣadyaṃ hyaraṇasya rekṇo nityasya rāyaḥ patayaḥ syāma | na śeṣo agne anyajātamastyacetānasya mā patho vi dukṣaḥ ||
Translation: Wealth is competent to the acquittance of debt; may we be masters of permanent riches; that is notoffspring which is begotten by another; alter not the paths (of the genitive ration) of a blockhead.
Rigveda, Mandala 7, Sukta 4, Verse 8
नहि ग्रभायारणः सुशेवोऽन्योदर्यो मनसा मन्तवा उ । अधा चिदोकः पुनरित्स एत्या नो वाज्यभीषाऴेतु नव्यः ॥
nahi grabhāyāraṇaḥ suśevo'nyodaryo manasā mantavā u | adhā cidokaḥ punaritsa etyā no vājyabhīṣāḻetu navyaḥ ||
Translation: One not acquitting debts, although worthy of regard, yet begotten of another, is not to be contemplatedeven in the mind (as fit) for acceptance; for verily he returns to his own house; therefore let there come to us (ason) new- born, possessed of food, victorious over foes.
Rigveda, Mandala 7, Sukta 4, Verse 9
त्वमग्ने वनुष्यतो नि पाहि त्वमु नः सहसावन्नवद्यात् । सं त्वा ध्वस्मन्वदभ्येतु पाथः सं रयिः स्पृहयाय्यः सहस्री ॥
tvamagne vanuṣyato ni pāhi tvamu naḥ sahasāvannavadyāt | saṃ tvā dhvasmanvadabhyetu pāthaḥ saṃ rayiḥ spṛhayāyyaḥ sahasrī ||
Translation: Do you, Agni, defend us against, the malignant; do you, who are endowed with strengt, (preserve us)from sin; may the (sacrificial) food come to you free from defect; may the riches that we desire come to us bythousands.
Rigveda, Mandala 7, Sukta 4, Verse 10
एता नो अग्ने सौभगा दिदीह्यपि क्रतुं सुचेतसं वतेम । विश्वा स्तोतृभ्यो गृणते च सन्तु यूयं पात स्वस्तिभिः सदा नः ॥
etā no agne saubhagā didīhyapi kratuṃ sucetasaṃ vatema | viśvā stotṛbhyo gṛṇate ca santu yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: Illumine for us, Agni, these auspicious (riches); may we possess (a son) intelligent, the celebrator ofsacred rites; may all (good things) be to your praisers and to him who eulogizes (you); and do you ever cherishus with blessings.
Rigveda, Mandala 7, Sukta 5, Verse 1
प्राग्नये तवसे भरध्वं गिरं दिवो अरतये पृथिव्याः । यो विश्वेषाममृतानामुपस्थे वैश्वानरो वावृधे जागृवद्भिः ॥
prāgnaye tavase bharadhvaṃ giraṃ divo arataye pṛthivyāḥ | yo viśveṣāmamṛtānāmupasthe vaiśvānaro vāvṛdhe jāgṛvadbhiḥ ||
Translation: Offer praise to the strong Agni, traversing without hindrance heaven and earth; he who (as)Vaiśvānara prospers at the sacrifices of all the immortals, being associated with the awaking divinities.
Rigveda, Mandala 7, Sukta 5, Verse 2
पृष्टो दिवि धाय्यग्निः पृथिव्यां नेता सिन्धूनां वृषभः स्तियानाम् । स मानुषीरभि विशो वि भाति वैश्वानरो वावृधानो वरेण ॥
pṛṣṭo divi dhāyyagniḥ pṛthivyāṃ netā sindhūnāṃ vṛṣabhaḥ stiyānām | sa mānuṣīrabhi viśo vi bhāti vaiśvānaro vāvṛdhāno vareṇa ||
Translation: Agni, the leader of the rivers, the showerer of the waters, the radiant, has been stationed in thefirmament and upon earth; Viśvānara augmenting with the most excellent (oblation) shines upon human beings.
Rigveda, Mandala 7, Sukta 5, Verse 3
त्वद्भिया विश आयन्नसिक्नीरसमना जहतीर्भोजनानि । वैश्वानर पूरवे शोशुचानः पुरो यदग्ने दरयन्नदीदेः ॥
tvadbhiyā viśa āyannasiknīrasamanā jahatīrbhojanāni | vaiśvānara pūrave śośucānaḥ puro yadagne darayannadīdeḥ ||
Translation: Through fear of you, Vaiśvānara, the dark-complexioned races, although of many minds, arrived,abandoning their possessions, when, Agni, shining upon Puru, you have blazed, consuming the cities of his foe.
Rigveda, Mandala 7, Sukta 5, Verse 4
तव त्रिधातु पृथिवी उत द्यौर्वैश्वानर व्रतमग्ने सचन्त । त्वं भासा रोदसी आ ततन्थाजस्रेण शोचिषा शोशुचानः ॥
tava tridhātu pṛthivī uta dyaurvaiśvānara vratamagne sacanta | tvaṃ bhāsā rodasī ā tatanthājasreṇa śociṣā śośucānaḥ ||
Translation: Vaiśvānara Agni, the firmament, the earth, the heaven, combine in your worship; shining withundecaying splendour, you overspread heaven and earth with light.
Rigveda, Mandala 7, Sukta 5, Verse 5
त्वामग्ने हरितो वावशाना गिरः सचन्ते धुनयो घृताचीः । पतिं कृष्टीनां रथ्यं रयीणां वैश्वानरमुषसां केतुमह्नाम् ॥
tvāmagne harito vāvaśānā giraḥ sacante dhunayo ghṛtācīḥ | patiṃ kṛṣṭīnāṃ rathyaṃ rayīṇāṃ vaiśvānaramuṣasāṃ ketumahnām ||
Translation: The horses (of Indra), full of ardour, worship you, Agni; the praises (of men), dispersers (of iniquity),accompanied by oblations, (honour you), the lord of men, the conveyer of riches, the Vaiśvānara of dawns, themanifester of days.
Rigveda, Mandala 7, Sukta 5, Verse 6
त्वे असुर्यं वसवो न्यृण्वन्क्रतुं हि ते मित्रमहो जुषन्त । त्वं दस्यूँरोकसो अग्न आज उरु ज्योतिर्जनयन्नार्याय ॥
tve asuryaṃ vasavo nyṛṇvankratuṃ hi te mitramaho juṣanta | tvaṃ dasyū~rokaso agna āja uru jyotirjanayannāryāya ||
Translation: Reverencer of friends, Agni, th Vasus have concentrated vigour in you; they have been propitiated byyour acts; genitive rating vast splendour for the Arya, do you, Agni, expel the Dasyus from the dwelling.
Rigveda, Mandala 7, Sukta 5, Verse 7
स जायमानः परमे व्योमन्वायुर्न पाथः परि पासि सद्यः । त्वं भुवना जनयन्नभि क्रन्नपत्याय जातवेदो दशस्यन् ॥
sa jāyamānaḥ parame vyomanvāyurna pāthaḥ pari pāsi sadyaḥ | tvaṃ bhuvanā janayannabhi krannapatyāya jātavedo daśasyan ||
Translation: Born in the highest heaven, you ever drink (Soma) like Vāyu; genitive rating the waters, you thunder,granting (his wishes) to your offspring, the worshipper.
Rigveda, Mandala 7, Sukta 5, Verse 8
तामग्ने अस्मे इषमेरयस्व वैश्वानर द्युमतीं जातवेदः । यया राधः पिन्वसि विश्ववार पृथु श्रवो दाशुषे मर्त्याय ॥
tāmagne asme iṣamerayasva vaiśvānara dyumatīṃ jātavedaḥ | yayā rādhaḥ pinvasi viśvavāra pṛthu śravo dāśuṣe martyāya ||
Translation: Send to us, Agni, (who are) Vaiśvānara Jātavedas, that brilliant sustenance whereby you conferwealth, and (grant), all-desired Agni, abundant food to the mortal, the donor (of the oblation).
Rigveda, Mandala 7, Sukta 5, Verse 9
तं नो अग्ने मघवद्भ्यः पुरुक्षुं रयिं नि वाजं श्रुत्यं युवस्व । वैश्वानर महि नः शर्म यच्छ रुद्रेभिरग्ने वसुभिः सजोषाः ॥
taṃ no agne maghavadbhyaḥ purukṣuṃ rayiṃ ni vājaṃ śrutyaṃ yuvasva | vaiśvānara mahi naḥ śarma yaccha rudrebhiragne vasubhiḥ sajoṣāḥ ||
Translation: Bestow upon us who are affluent (in offerings), Agni, ample riches and renowned strength; associatedwith the Rudras, with the Vasus, grant us, Agni Vaiśvānara, infinite happiness.
Rigveda, Mandala 7, Sukta 6, Verse 1
प्र सम्राजो असुरस्य प्रशस्तिं पुंसः कृष्टीनामनुमाद्यस्य । इन्द्रस्येव प्र तवसस्कृतानि वन्दे दारुं वन्दमानो विवक्मि ॥
pra samrājo asurasya praśastiṃ puṃsaḥ kṛṣṭīnāmanumādyasya | indrasyeva pra tavasaskṛtāni vande dāruṃ vandamāno vivakmi ||
Translation: I salute the demolisher (of cities), glorifying the excellence of the powerful male, the universal sovereignwho is the reverenced of all men; I proclaim his exploits (which are) like those of the mighty Indra.
Rigveda, Mandala 7, Sukta 6, Verse 2
कविं केतुं धासिं भानुमद्रेर्हिन्वन्ति शं राज्यं रोदस्योः । पुरंदरस्य गीर्भिरा विवासेऽग्नेर्व्रतानि पूर्व्या महानि ॥
kaviṃ ketuṃ dhāsiṃ bhānumadrerhinvanti śaṃ rājyaṃ rodasyoḥ | puraṃdarasya gīrbhirā vivāse'gnervratāni pūrvyā mahāni ||
Translation: They propitiate the wise, the manifesting, the sustaining,t he enlightener of the pious, the giver ofhappiness, the sovereign of heaven and earth; I glorify the ancient and mighty works of Agni, the demolisher ofcities.
Rigveda, Mandala 7, Sukta 6, Verse 3
न्यक्रतून्ग्रथिनो मृध्रवाचः पणीँरश्रद्धाँ अवृधाँ अयज्ञान् । प्रप्र तान्दस्यूँरग्निर्विवाय पूर्वश्चकारापराँ अयज्यून् ॥
nyakratūngrathino mṛdhravācaḥ paṇī~raśraddhā~ avṛdhā~ ayajñān | prapra tāndasyū~ragnirvivāya pūrvaścakārāparā~ ayajyūn ||
Translation: May Agni utterly confound those Dasyus who perform no (sacred) rites, who are babblers defective inspeech, niggards, unbelievers; not honouring (Agni), offering no sacrifice; Agni preceding, has degrated thosewho instrumental tute no sacred ceremonies.
Rigveda, Mandala 7, Sukta 6, Verse 4
यो अपाचीने तमसि मदन्तीः प्राचीश्चकार नृतमः शचीभिः । तमीशानं वस्वो अग्निं गृणीषेऽनानतं दमयन्तं पृतन्यून् ॥
yo apācīne tamasi madantīḥ prācīścakāra nṛtamaḥ śacībhiḥ | tamīśānaṃ vasvo agniṃ gṛṇīṣe'nānataṃ damayantaṃ pṛtanyūn ||
Translation: The chief of leaders has, by the benefits (bestowed upon them), guided those praising (him) throughthe accusative ulated gloom (of night); I glorify that Agni, the unbending lord of wealth, the tamer of adversarieṣ
Rigveda, Mandala 7, Sukta 6, Verse 5
यो देह्यो अनमयद्वधस्नैर्यो अर्यपत्नीरुषसश्चकार । स निरुध्या नहुषो यह्वो अग्निर्विशश्चक्रे बलिहृतः सहोभिः ॥
yo dehyo anamayadvadhasnairyo aryapatnīruṣasaścakāra | sa nirudhyā nahuṣo yahvo agnirviśaścakre balihṛtaḥ sahobhiḥ ||
Translation: The mighty Agni, who by his fatal (weapons) has baffled the devices (of the asuras), who has createdthe lawns, the birds of the sun, having coerced the people by his strength, has made them the tributaries ofNahuṣa.
Rigveda, Mandala 7, Sukta 6, Verse 6
यस्य शर्मन्नुप विश्वे जनास एवैस्तस्थुः सुमतिं भिक्षमाणाः । वैश्वानरो वरमा रोदस्योराग्निः ससाद पित्रोरुपस्थम् ॥
yasya śarmannupa viśve janāsa evaistasthuḥ sumatiṃ bhikṣamāṇāḥ | vaiśvānaro varamā rodasyorāgniḥ sasāda pitrorupastham ||
Translation: Agni Vaiśvānara, whom all men approach with pious offerings, soliciting his favour for the sake of(obtaining felicity), has come to the excellent station (intermediate) between his parents, heaven and earth.
Rigveda, Mandala 7, Sukta 6, Verse 7
आ देवो ददे बुध्न्या वसूनि वैश्वानर उदिता सूर्यस्य । आ समुद्रादवरादा परस्मादाग्निर्ददे दिव आ पृथिव्याः ॥
ā devo dade budhnyā vasūni vaiśvānara uditā sūryasya | ā samudrādavarādā parasmādāgnirdade diva ā pṛthivyāḥ ||
Translation: The divine Agni Vaiśvānara has removed from the firmament the investing (glooms) at the rising of thesun; he has removed them from the lower firmament of the earth, from the upper firmament of heaven.
Rigveda, Mandala 7, Sukta 7, Verse 1
प्र वो देवं चित्सहसानमग्निमश्वं न वाजिनं हिषे नमोभिः । भवा नो दूतो अध्वरस्य विद्वान्त्मना देवेषु विविदे मितद्रुः ॥
pra vo devaṃ citsahasānamagnimaśvaṃ na vājinaṃ hiṣe namobhiḥ | bhavā no dūto adhvarasya vidvāntmanā deveṣu vivide mitadruḥ ||
Translation: I propitiate with oblations the divine, vigorous Agni, rapid as a horse; do you, knowing (our desires), beour messenger of the sacrifice; he, the consumer of forests, is known spontaneously among the gods.
Rigveda, Mandala 7, Sukta 7, Verse 2
आ याह्यग्ने पथ्या अनु स्वा मन्द्रो देवानां सख्यं जुषाणः । आ सानु शुष्मैर्नदयन्पृथिव्या जम्भेभिर्विश्वमुशधग्वनानि ॥
ā yāhyagne pathyā anu svā mandro devānāṃ sakhyaṃ juṣāṇaḥ | ā sānu śuṣmairnadayanpṛthivyā jambhebhirviśvamuśadhagvanāni ||
Translation: Come, Agni, rejoicing by thine own paths, gratified by the friendship of the gods; roarind with witheringflames above the high plural ces of the earth; threatening to consume all the forests.
Rigveda, Mandala 7, Sukta 7, Verse 3
प्राचीनो यज्ञः सुधितं हि बर्हिः प्रीणीते अग्निरीऴितो न होता । आ मातरा विश्ववारे हुवानो यतो यविष्ठ जज्ञिषे सुशेवः ॥
prācīno yajñaḥ sudhitaṃ hi barhiḥ prīṇīte agnirīḻito na hotā | ā mātarā viśvavāre huvāno yato yaviṣṭha jajñiṣe suśevaḥ ||
Translation: The sacrifice is presen; the sacred grass is strewn; Agni lauded is satisfied, and is the ministrant priestinvoking the all-desired parents of whom you, honoured Agni, the youngest (of the gods), are born.
Rigveda, Mandala 7, Sukta 7, Verse 4
सद्यो अध्वरे रथिरं जनन्त मानुषासो विचेतसो य एषाम् । विशामधायि विश्पतिर्दुरोणेऽग्निर्मन्द्रो मधुवचा ऋतावा ॥
sadyo adhvare rathiraṃ jananta mānuṣāso vicetaso ya eṣām | viśāmadhāyi viśpatirduroṇe'gnirmandro madhuvacā ṛtāvā ||
Translation: Judicious men promptly genitive rate at the sacred rite the directing (Agni), who (may convey) their(oblations); Agni, the lord of men, the giver of delight, the swee-spoken, the celebrator of sacrifices, has beenestablished in the dwelling of the people.
Rigveda, Mandala 7, Sukta 7, Verse 5
असादि वृतो वह्निराजगन्वानग्निर्ब्रह्मा नृषदने विधर्ता । द्यौश्च यं पृथिवी वावृधाते आ यं होता यजति विश्ववारम् ॥
asādi vṛto vahnirājaganvānagnirbrahmā nṛṣadane vidhartā | dyauśca yaṃ pṛthivī vāvṛdhāte ā yaṃ hotā yajati viśvavāram ||
Translation: Invester (with the priestly office), the bearer (of the oblation), Agni, the directing priest, the sustainer (ofall), is seated in the house of man, he whom heaven and earth extol, and whom, the desired of all, the ministrantpriests worship.
Rigveda, Mandala 7, Sukta 7, Verse 6
एते द्युम्नेभिर्विश्वमातिरन्त मन्त्रं ये वारं नर्या अतक्षन् । प्र ये विशस्तिरन्त श्रोषमाणा आ ये मे अस्य दीधयन्नृतस्य ॥
ete dyumnebhirviśvamātiranta mantraṃ ye vāraṃ naryā atakṣan | pra ye viśastiranta śroṣamāṇā ā ye me asya dīdhayannṛtasya ||
Translation: These men nourish the universe with viands who offer (to Agni) fitting commendation; those people alsowho eagerly listen (to his laudation) augment (the plural nty of the world), as do these my (associates), who areglorifiers of this truthful (duty).
Rigveda, Mandala 7, Sukta 7, Verse 7
नू त्वामग्न ईमहे वसिष्ठा ईशानं सूनो सहसो वसूनाम् । इषं स्तोतृभ्यो मघवद्भ्य आनड्यूयं पात स्वस्तिभिः सदा नः ॥
nū tvāmagna īmahe vasiṣṭhā īśānaṃ sūno sahaso vasūnām | iṣaṃ stotṛbhyo maghavadbhya ānaḍyūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: We Vasiṣṭhas implore you, Agni, son of strength, the lord of treasures, that you will quickly bestowfood upon thine adorers who are affluent (in oblations), and do you ever cherish us with blessings.
Rigveda, Mandala 7, Sukta 8, Verse 1
इन्धे राजा समर्यो नमोभिर्यस्य प्रतीकमाहुतं घृतेन । नरो हव्येभिरीऴते सबाध आग्निरग्र उषसामशोचि ॥
indhe rājā samaryo namobhiryasya pratīkamāhutaṃ ghṛtena | naro havyebhirīḻate sabādha āgniragra uṣasāmaśoci ||
Translation: The royal (Agni), the mater (of the sacrifice), is kindled with praises, he whose person n is invoked with(offerings of) butter, whom men associated worship with oblations, Agni, who is lighted before the dawn.
Rigveda, Mandala 7, Sukta 8, Verse 2
अयमु ष्य सुमहाँ अवेदि होता मन्द्रो मनुषो यह्वो अग्निः । वि भा अकः ससृजानः पृथिव्यां कृष्णपविरोषधीभिर्ववक्षे ॥
ayamu ṣya sumahā~ avedi hotā mandro manuṣo yahvo agniḥ | vi bhā akaḥ sasṛjānaḥ pṛthivyāṃ kṛṣṇapaviroṣadhībhirvavakṣe ||
Translation: This great Agni has been known among men as invoker (of the gods), the giver of deligh, the mighty; hehas spread (in the firmament), he, the darkpathed at large upon the earth, is nourished by the plural nts.
Rigveda, Mandala 7, Sukta 8, Verse 3
कया नो अग्ने वि वसः सुवृक्तिं कामु स्वधामृणवः शस्यमानः । कदा भवेम पतयः सुदत्र रायो वन्तारो दुष्टरस्य साधोः ॥
kayā no agne vi vasaḥ suvṛktiṃ kāmu svadhāmṛṇavaḥ śasyamānaḥ | kadā bhavema patayaḥ sudatra rāyo vantāro duṣṭarasya sādhoḥ ||
Translation: By what oblation, Agni, do you clothe our praise? What offering do you, when glorified, accept? When,giver of good, may we be the possessors and enjoyers of perfect and unmolested riches?
Rigveda, Mandala 7, Sukta 8, Verse 4
प्रप्रायमग्निर्भरतस्य शृण्वे वि यत्सूर्यो न रोचते बृहद्भाः । अभि यः पूरुं पृतनासु तस्थौ द्युतानो दैव्यो अतिथिः शुशोच ॥
praprāyamagnirbharatasya śṛṇve vi yatsūryo na rocate bṛhadbhāḥ | abhi yaḥ pūruṃ pṛtanāsu tasthau dyutāno daivyo atithiḥ śuśoca ||
Translation: This Agni is greatly celebrated by the instrumental tutor of the rite when he shines resplendent as the sun; hewho overcame Puru in battle, and shone glorious as the guest of the gods.
Rigveda, Mandala 7, Sukta 8, Verse 5
असन्नित्त्वे आहवनानि भूरि भुवो विश्वेभिः सुमना अनीकैः । स्तुतश्चिदग्ने शृण्विषे गृणानः स्वयं वर्धस्व तन्वं सुजात ॥
asannittve āhavanāni bhūri bhuvo viśvebhiḥ sumanā anīkaiḥ | stutaścidagne śṛṇviṣe gṛṇānaḥ svayaṃ vardhasva tanvaṃ sujāta ||
Translation: In you, Agni, are many offerings; do you with all your flames be propitious; favourably hear (the praises)of the worshipper; and do you of auspicious manifestation being glorified, spontaneously magnify (your) person n.
Rigveda, Mandala 7, Sukta 8, Verse 6
इदं वचः शतसाः संसहस्रमुदग्नये जनिषीष्ट द्विबर्हाः । शं यत्स्तोतृभ्य आपये भवाति द्युमदमीवचातनं रक्षोहा ॥
idaṃ vacaḥ śatasāḥ saṃsahasramudagnaye janiṣīṣṭa dvibarhāḥ | śaṃ yatstotṛbhya āpaye bhavāti dyumadamīvacātanaṃ rakṣohā ||
Translation: Vasi.ṣṭha illustrious in both heaven and earth, rich with a hundred and a thousand (head of cattle), hasaddressed this hymn to Agni, that such fame- conferring disease-removing, fiend-destroying (laudation) may be(the means of) happiness to the eulogists and their kindred.
Rigveda, Mandala 7, Sukta 8, Verse 7
नू त्वामग्न ईमहे वसिष्ठा ईशानं सूनो सहसो वसूनाम् । इषं स्तोतृभ्यो मघवद्भ्य आनड्यूयं पात स्वस्तिभिः सदा नः ॥
nū tvāmagna īmahe vasiṣṭhā īśānaṃ sūno sahaso vasūnām | iṣaṃ stotṛbhyo maghavadbhya ānaḍyūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: We Vasiṣṭhas implore you, Agni, son of strength, the lord of treasures, that you will quickly bestowfood upon thine adorers, who are affluent (in oblations), and do you ever cherish us with blessings.
Rigveda, Mandala 7, Sukta 9, Verse 1
अबोधि जार उषसामुपस्थाद्धोता मन्द्रः कवितमः पावकः । दधाति केतुमुभयस्य जन्तोर्हव्या देवेषु द्रविणं सुकृत्सु ॥
abodhi jāra uṣasāmupasthāddhotā mandraḥ kavitamaḥ pāvakaḥ | dadhāti ketumubhayasya jantorhavyā deveṣu draviṇaṃ sukṛtsu ||
Translation: The waster away (of living creatures), the invoker (of the gods), the giver of delight, the wisest of thewise, the purifier, (Agni), has been manifested from the lap of the dawn; he gives consciousness to both classesof beings (men and animals), oblations to the gods, and wealth to the pious.
Rigveda, Mandala 7, Sukta 9, Verse 2
स सुक्रतुर्यो वि दुरः पणीनां पुनानो अर्कं पुरुभोजसं नः । होता मन्द्रो विशां दमूनास्तिरस्तमो ददृशे राम्याणाम् ॥
sa sukraturyo vi duraḥ paṇīnāṃ punāno arkaṃ purubhojasaṃ naḥ | hotā mandro viśāṃ damūnāstirastamo dadṛśe rāmyāṇām ||
Translation: He, the doer of great deeds, who forced open the doors of the Paṇis, recovered for us the sacredfood-bestowing (herd of kine), he who is the invoker of the gods, the giver of delight to the lowly-minded, is seenof all people dissipating the gloom of the nights.
Rigveda, Mandala 7, Sukta 9, Verse 3
अमूरः कविरदितिर्विवस्वान्त्सुसंसन्मित्रो अतिथिः शिवो नः । चित्रभानुरुषसां भात्यग्रेऽपां गर्भः प्रस्व आ विवेश ॥
amūraḥ kaviraditirvivasvāntsusaṃsanmitro atithiḥ śivo naḥ | citrabhānuruṣasāṃ bhātyagre'pāṃ garbhaḥ prasva ā viveśa ||
Translation: Unperplexed, far-seeing elevated, resplendent, right-directing, a friend, a guest, the bestower ofprosperity upon us, the wonderfully radiant he shines before the dawns, the embryo of the waters, he hasentered into the nascent plural nts.
Rigveda, Mandala 7, Sukta 9, Verse 4
ईऴेन्यो वो मनुषो युगेषु समनगा अशुचज्जातवेदाः । सुसंदृशा भानुना यो विभाति प्रति गावः समिधानं बुधन्त ॥
īḻenyo vo manuṣo yugeṣu samanagā aśucajjātavedāḥ | susaṃdṛśā bhānunā yo vibhāti prati gāvaḥ samidhānaṃ budhanta ||
Translation: You, Agni, are to be glorified in (all) the ages of men; you, Jātavedas, who are illustrious whenengaged in battle; our praises wake up the kindling (Agni), him who shines with conspicuous splendour.
Rigveda, Mandala 7, Sukta 9, Verse 5
अग्ने याहि दूत्यं मा रिषण्यो देवाँ अच्छा ब्रह्मकृता गणेन । सरस्वतीं मरुतो अश्विनापो यक्षि देवान्रत्नधेयाय विश्वान् ॥
agne yāhi dūtyaṃ mā riṣaṇyo devā~ acchā brahmakṛtā gaṇena | sarasvatīṃ maruto aśvināpo yakṣi devānratnadheyāya viśvān ||
Translation: Repair, Agni, to the presence of the gods in your office of messenger, (sent) by the assembly engagedin prayer; neglect us not; offer worship to Sarasvati, the Maruts, the Aśvins, the waters, the universal gods, thatthey may bestow treasures (upon us).
Rigveda, Mandala 7, Sukta 9, Verse 6
त्वामग्ने समिधानो वसिष्ठो जरूथं हन्यक्षि राये पुरंधिम् । पुरुणीथा जातवेदो जरस्व यूयं पात स्वस्तिभिः सदा नः ॥
tvāmagne samidhāno vasiṣṭho jarūthaṃ hanyakṣi rāye puraṃdhim | puruṇīthā jātavedo jarasva yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: Vasiṣṭha is kindling you, Agni; destroy the malignant; worship the object of many rites, (the company ofthe gods), on behalf of the wealthy (instrumental tutor of the sacrifice), praise (the gods), Jātavedas, with manifoldpraises, and do you ever cherish us with blessings.
Rigveda, Mandala 7, Sukta 10, Verse 1
उषो न जारः पृथु पाजो अश्रेद्दविद्युतद्दीद्यच्छोशुचानः । वृषा हरिः शुचिरा भाति भासा धियो हिन्वान उशतीरजीगः ॥
uṣo na jāraḥ pṛthu pājo aśreddavidyutaddīdyacchośucānaḥ | vṛṣā hariḥ śucirā bhāti bhāsā dhiyo hinvāna uśatīrajīgaḥ ||
Translation: Agni, like the lover of the dawn (the sun), radiant, bright, resplendent, displays extensive lustre, theshowerer (of benefits), the receiver (of oblations), he shines with splendour, encouraging holy rites; he arouses(mankind), desiring (his presence).
Rigveda, Mandala 7, Sukta 10, Verse 2
स्वर्ण वस्तोरुषसामरोचि यज्ञं तन्वाना उशिजो न मन्म । अग्निर्जन्मानि देव आ वि विद्वान्द्रवद्दूतो देवयावा वनिष्ठः ॥
svarṇa vastoruṣasāmaroci yajñaṃ tanvānā uśijo na manma | agnirjanmāni deva ā vi vidvāndravaddūto devayāvā vaniṣṭhaḥ ||
Translation: Agni, preceding the dawn, is radiant by day as the sun, and the priests celebrating the sacrifice repeathis praise; the divine, munificent Agni, the messenger (of the gods), cognizant of their birth, repairing to thedeities, hastens in various directions.
Rigveda, Mandala 7, Sukta 10, Verse 3
अच्छा गिरो मतयो देवयन्तीरग्निं यन्ति द्रविणं भिक्षमाणाः । सुसंदृशं सुप्रतीकं स्वञ्चं हव्यवाहमरतिं मानुषाणाम् ॥
acchā giro matayo devayantīragniṃ yanti draviṇaṃ bhikṣamāṇāḥ | susaṃdṛśaṃ supratīkaṃ svañcaṃ havyavāhamaratiṃ mānuṣāṇām ||
Translation: Devout praises and hymns, soliciting riches, proceed to Agni, who is of plural asant aspect, agreeableform, of graceful movement, the bearer of oblations, the ruler of men.
Rigveda, Mandala 7, Sukta 10, Verse 4
इन्द्रं नो अग्ने वसुभिः सजोषा रुद्रं रुद्रेभिरा वहा बृहन्तम् । आदित्येभिरदितिं विश्वजन्यां बृहस्पतिमृक्वभिर्विश्ववारम् ॥
indraṃ no agne vasubhiḥ sajoṣā rudraṃ rudrebhirā vahā bṛhantam | ādityebhiraditiṃ viśvajanyāṃ bṛhaspatimṛkvabhirviśvavāram ||
Translation: Consentient with the Vasus, Agni, bring hither Indra, with the Rudras, the benevolent Aditi, with theĀdityas and Bṛhaspati, the desired of all, with the adorable (Aṅgirasas).
Rigveda, Mandala 7, Sukta 10, Verse 5
मन्द्रं होतारमुशिजो यविष्ठमग्निं विश ईऴते अध्वरेषु । स हि क्षपावाँ अभवद्रयीणामतन्द्रो दूतो यजथाय देवान् ॥
mandraṃ hotāramuśijo yaviṣṭhamagniṃ viśa īḻate adhvareṣu | sa hi kṣapāvā~ abhavadrayīṇāmatandro dūto yajathāya devān ||
Translation: Men desiring him celebrate at sacrifices the youthful Agni, the giver of delight, the invoker of the gods;he, the ruler of the night, has been the diligent envoy of the opulent (instrumental tutors of sacrifices) for the worship ofthe gods.