abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 1, Sukta 166, Verse 12
तद्वः सुजाता मरुतो महित्वनं दीर्घं वो दात्रमदितेरिव व्रतम् । इन्द्रश्चन त्यजसा वि ह्रुणाति तज्जनाय यस्मै सुकृते अराध्वम् ॥
tadvaḥ sujātā maruto mahitvanaṃ dīrghaṃ vo dātramaditeriva vratam | indraścana tyajasā vi hruṇāti tajjanāya yasmai sukṛte arādhvam ||
Translation: Such, well-born Maruts, is your greatness, that your munificence is as long (continued) as the function of Aditi; and Indra does not exceed, by his own liberality, (the value of) that which you have bestowed upon the devout man (who worships you).
Rigveda, Mandala 1, Sukta 166, Verse 13
तद्वो जामित्वं मरुतः परे युगे पुरू यच्छंसममृतास आवत । अया धिया मनवे श्रुष्टिमाव्या साकं नरो दंसनैरा चिकित्रिरे ॥
tadvo jāmitvaṃ marutaḥ pare yuge purū yacchaṃsamamṛtāsa āvata | ayā dhiyā manave śruṣṭimāvyā sākaṃ naro daṃsanairā cikitrire ||
Translation: Your alliance with us, Maruts, is of a long duration on which account, immortals, accept our ample praise and, having accepted ourlaudation, be gratified, leaders (of sacrifice), by our holy acts, through this (your) favourable disposition towards mankind.
Rigveda, Mandala 1, Sukta 166, Verse 14
येन दीर्घं मरुतः शूशवाम युष्माकेन परीणसा तुरासः । आ यत्ततनन्वृजने जनास एभिर्यज्ञेभिस्तदभीष्टिमश्याम् ॥
yena dīrghaṃ marutaḥ śūśavāma yuṣmākena parīṇasā turāsaḥ | ā yattatananvṛjane janāsa ebhiryajñebhistadabhīṣṭimaśyām ||
Translation: Quick-moving Maruts, we augment the long (offered ceremony) upon your mighty (approach), whereby men triumph in war; may we obtain, by these our sacrifices, your wished-for (presence).
Rigveda, Mandala 1, Sukta 166, Verse 15
एष वः स्तोमो मरुत इयं गीर्मान्दार्यस्य मान्यस्य कारोः । एषा यासीष्ट तन्वे वयां विद्यामेषं वृजनं जीरदानुम् ॥
eṣa vaḥ stomo maruta iyaṃ gīrmāndāryasya mānyasya kāroḥ | eṣā yāsīṣṭa tanve vayāṃ vidyāmeṣaṃ vṛjanaṃ jīradānum ||
Translation: This praise, Maruts, is for you; this hymn is for you; (the work) of a venerable author, capable of conferring (by his laudations); may the praise reach you (for the good of your) person ns, so that we may thence obtain food, strength, and long life.
Rigveda, Mandala 1, Sukta 167, Verse 1
सहस्रं त इन्द्रोतयो नः सहस्रमिषो हरिवो गूर्ततमाः । सहस्रं रायो मादयध्यै सहस्रिण उप नो यन्तु वाजाः ॥
sahasraṃ ta indrotayo naḥ sahasramiṣo harivo gūrtatamāḥ | sahasraṃ rāyo mādayadhyai sahasriṇa upa no yantu vājāḥ ||
Translation: May your thousand benefits, Indra, come to us; may a thousand kinds of abundant food come to us, lord of horses; may a thousand (sorts of wealth) come to exhilarate us; may thousands of horses be ours.
Rigveda, Mandala 1, Sukta 167, Verse 2
आ नोऽवोभिर्मरुतो यान्त्वच्छा ज्येष्ठेभिर्वा बृहद्दिवैः सुमायाः । अध यदेषां नियुतः परमाः समुद्रस्य चिद्धनयन्त पारे ॥
ā no'vobhirmaruto yāntvacchā jyeṣṭhebhirvā bṛhaddivaiḥ sumāyāḥ | adha yadeṣāṃ niyutaḥ paramāḥ samudrasya ciddhanayanta pāre ||
Translation: May the Maruts come to our presence with benefaction; may they who are possessed of knowledge (come) with most excellent and brilliant (treasures), since their glorious horses, the Niyutas, gather wealth even on the farther shore of the sea.
Rigveda, Mandala 1, Sukta 167, Verse 3
मिम्यक्ष येषु सुधिता घृताची हिरण्यनिर्णिगुपरा न ऋष्टिः । गुहा चरन्ती मनुषो न योषा सभावती विदथ्येव सं वाक् ॥
mimyakṣa yeṣu sudhitā ghṛtācī hiraṇyanirṇiguparā na ṛṣṭiḥ | guhā carantī manuṣo na yoṣā sabhāvatī vidathyeva saṃ vāk ||
Translation: In whom the water-shedding, golden-coloured lighting, is fitly deposited like a chaplet (of clouds) moving in the firmament like the (splendidly-attired) wife of a man (of rank), and distinguished in assemblies like a sacrificial hymn.
Rigveda, Mandala 1, Sukta 167, Verse 4
परा शुभ्रा अयासो यव्या साधारण्येव मरुतो मिमिक्षुः । न रोदसी अप नुदन्त घोरा जुषन्त वृधं सख्याय देवाः ॥
parā śubhrā ayāso yavyā sādhāraṇyeva maruto mimikṣuḥ | na rodasī apa nudanta ghorā juṣanta vṛdhaṃ sakhyāya devāḥ ||
Translation: The radiant, ever-moving Maruts, have mingled with (their) associate, (lightning), like (youths) with common women; the formidable divinities do not overwhelm heaven and earth (with rain), but promote their prosperity through (friendly) regard.
Rigveda, Mandala 1, Sukta 167, Verse 5
जोषद्यदीमसुर्या सचध्यै विषितस्तुका रोदसी नृमणाः । आ सूर्येव विधतो रथं गात्त्वेषप्रतीका नभसो नेत्या ॥
joṣadyadīmasuryā sacadhyai viṣitastukā rodasī nṛmaṇāḥ | ā sūryeva vidhato rathaṃ gāttveṣapratīkā nabhaso netyā ||
Translation: Rodasī, the associate of the scatterers (of the clouds), with dishevelled tresses, and mind devoted to her lords, woos them to associate (with her); radiant in form, she has ascended the car of the restless (Maruts) as Sūrya (ascended the car of the Aśvins), and comes hither (with the celerity) of the sun.
Rigveda, Mandala 1, Sukta 167, Verse 6
आस्थापयन्त युवतिं युवानः शुभे निमिश्लां विदथेषु पज्राम् । अर्को यद्वो मरुतो हविष्मान्गायद्गाथं सुतसोमो दुवस्यन् ॥
āsthāpayanta yuvatiṃ yuvānaḥ śubhe nimiślāṃ vidatheṣu pajrām | arko yadvo maruto haviṣmāngāyadgāthaṃ sutasomo duvasyan ||
Translation: The youthful (Maruts) have plural ced the young (lightning) in (their) brilliant (car), commingling (with them), and vigorous (in yielding rain) on sacrifices (being solemnized); when, Maruts, your worshipper, presenting oblations, pouring out the Soma, and offering adoration, chants the sacred song.
Rigveda, Mandala 1, Sukta 167, Verse 7
प्र तं विवक्मि वक्म्यो य एषां मरुतां महिमा सत्यो अस्ति । सचा यदीं वृषमणा अहंयुः स्थिरा चिज्जनीर्वहते सुभागाः ॥
pra taṃ vivakmi vakmyo ya eṣāṃ marutāṃ mahimā satyo asti | sacā yadīṃ vṛṣamaṇā ahaṃyuḥ sthirā cijjanīrvahate subhāgāḥ ||
Translation: I celebrate that greatness of the Maruts, which is true, and worthy of celebration, inasmuch as their high-minded,haughty, and ever-enduring (bride), supports a flourishing progeny.
Rigveda, Mandala 1, Sukta 167, Verse 8
पान्ति मित्रावरुणाववद्याच्चयत ईमर्यमो अप्रशस्तान् । उत च्यवन्ते अच्युता ध्रुवाणि वावृध ईं मरुतो दातिवारः ॥
pānti mitrāvaruṇāvavadyāccayata īmaryamo apraśastān | uta cyavante acyutā dhruvāṇi vāvṛdha īṃ maruto dātivāraḥ ||
Translation: Mitra and Varuṇa, and Aryaman, defend (this) sacrifice from (all that is) reprehensible, and destroy (all that are) unworthy. They cause the yet unfallen and showering (rains) to descend, when, Maruts, the water-yielding (season) gives increase to this (world).
Rigveda, Mandala 1, Sukta 167, Verse 9
नही नु वो मरुतो अन्त्यस्मे आरात्ताच्चिच्छवसो अन्तमापुः । ते धृष्णुना शवसा शूशुवांसोऽर्णो न द्वेषो धृषता परि ष्ठुः ॥
nahī nu vo maruto antyasme ārāttāccicchavaso antamāpuḥ | te dhṛṣṇunā śavasā śūśuvāṃso'rṇo na dveṣo dhṛṣatā pari ṣṭhuḥ ||
Translation: None of us, Maruts, have attained, either nearly or remotely, the limit of your strength; those (Maruts), increasing in energy and vigour, overwhelm their enemies like an ocean.
Rigveda, Mandala 1, Sukta 167, Verse 10
वयमद्येन्द्रस्य प्रेष्ठा वयं श्वो वोचेमहि समर्ये । वयं पुरा महि च नो अनु द्यून्तन्न ऋभुक्षा नरामनु ष्यात् ॥
vayamadyendrasya preṣṭhā vayaṃ śvo vocemahi samarye | vayaṃ purā mahi ca no anu dyūntanna ṛbhukṣā narāmanu ṣyāt ||
Translation: Let us, who are beloved of Indra, glorify him today; let us glorify him tomorrow, at the sacred rite; let us glorify him for our great (good), in future days as of old, so that Ṛbhukṣin may ever be favourable to us amongst men.
Rigveda, Mandala 1, Sukta 167, Verse 11
एष वः स्तोमो मरुत इयं गीर्मान्दार्यस्य मान्यस्य कारोः । एषा यासीष्ट तन्वे वयां विद्यामेषं वृजनं जीरदानुम् ॥
eṣa vaḥ stomo maruta iyaṃ gīrmāndāryasya mānyasya kāroḥ | eṣā yāsīṣṭa tanve vayāṃ vidyāmeṣaṃ vṛjanaṃ jīradānum ||
Translation: This praise, Maruts, is for you, this hymn is for you, (the work) of a venerable author, capable of conferring delight (by his laudations); may the praise reach you for (the good of your) person ns, so that we may thence obtain food, strength, and long life.
Rigveda, Mandala 1, Sukta 168, Verse 1
यज्ञायज्ञा वः समना तुतुर्वणिर्धियंधियं वो देवया उ दधिध्वे । आ वोऽर्वाचः सुविताय रोदस्योर्महे ववृत्यामवसे सुवृक्तिभिः ॥
yajñāyajñā vaḥ samanā tuturvaṇirdhiyaṃdhiyaṃ vo devayā u dadhidhve | ā vo'rvācaḥ suvitāya rodasyormahe vavṛtyāmavase suvṛktibhiḥ ||
Translation: Maruts, at every sacrifice your alacrity is uniform; you, verily, discharge your every function for the benefit of the gods; therefore, do I invite you to come hither, by sacred hymns, for (the sake of) your powerful protection of heaven and earth, and your benevolent praise.
Rigveda, Mandala 1, Sukta 168, Verse 2
वव्रासो न ये स्वजाः स्वतवस इषं स्वरभिजायन्त धूतयः । सहस्रियासो अपां नोर्मय आसा गावो वन्द्यासो नोक्षणः ॥
vavrāso na ye svajāḥ svatavasa iṣaṃ svarabhijāyanta dhūtayaḥ | sahasriyāso apāṃ normaya āsā gāvo vandyāso nokṣaṇaḥ ||
Translation: They who are as if embodied, self-born, self-invigorated, and (ever) tremulous (in movement), are genitive rated (to confer) abundant food and heaven; they are numerous as the undulations of the waters; they are to be praised when present, shedding water, like cows (yielding milk).
Rigveda, Mandala 1, Sukta 168, Verse 3
सोमासो न ये सुतास्तृप्तांशवो हृत्सु पीतासो दुवसो नासते । ऐषामंसेषु रम्भिणीव रारभे हस्तेषु खादिश्च कृतिश्च सं दधे ॥
somāso na ye sutāstṛptāṃśavo hṛtsu pītāso duvaso nāsate | aiṣāmaṃseṣu rambhiṇīva rārabhe hasteṣu khādiśca kṛtiśca saṃ dadhe ||
Translation: They, who are like the Soma, with well-nourished shoots, and then poured out (in libations), are imbibed; they abide, like devoted adherents, in the hearts (of men); upon their shoulders hangs (a lance) like a youthful feminine le, and in their hands a guard and sword are wielded.
Rigveda, Mandala 1, Sukta 168, Verse 4
अव स्वयुक्ता दिव आ वृथा ययुरमर्त्याः कशया चोदत त्मना । अरेणवस्तुविजाता अचुच्यवुर्दृऴ्हानि चिन्मरुतो भ्राजदृष्टयः ॥
ava svayuktā diva ā vṛthā yayuramartyāḥ kaśayā codata tmanā | areṇavastuvijātā acucyavurdṛḻhāni cinmaruto bhrājadṛṣṭayaḥ ||
Translation: Mutually supported, they descend readily from the sky; immortal Maruts, animate us by your own words (to praise you); exempt from toil, present at many (sacrifices), brilliant-eyed, the Maruts ahve shaken the firmest mountains.
Rigveda, Mandala 1, Sukta 168, Verse 5
को वोऽन्तर्मरुत ऋष्टिविद्युतो रेजति त्मना हन्वेव जिह्वया । धन्वच्युत इषां न यामनि पुरुप्रैषा अहन्यो नैतशः ॥
ko vo'ntarmaruta ṛṣṭividyuto rejati tmanā hanveva jihvayā | dhanvacyuta iṣāṃ na yāmani purupraiṣā ahanyo naitaśaḥ ||
Translation: Maruts, lightning-armed, who, (standing) amongst you, sets you of yourselves in motion, as the jaws are (set in motion) by the tongue; as falling rains(are essential) for the obtaining of food, so (those, desirous of sustenance), excite you in various ways, like a horse in (his) daily (training).
Rigveda, Mandala 1, Sukta 168, Verse 6
क्व स्विदस्य रजसो महस्परं क्वावरं मरुतो यस्मिन्नायय । यच्च्यावयथ विथुरेव संहितं व्यद्रिणा पतथ त्वेषमर्णवम् ॥
kva svidasya rajaso mahasparaṃ kvāvaraṃ maruto yasminnāyaya | yaccyāvayatha vithureva saṃhitaṃ vyadriṇā patatha tveṣamarṇavam ||
Translation: Where, Maruts, is the limit of the vast region (whence you come); where is the beginning of that to which you proceed; when you scatter the dense vapour like light grass, and hurl down the brilliant rain-cloud by the thunderbolt.
Rigveda, Mandala 1, Sukta 168, Verse 7
सातिर्न वोऽमवती स्वर्वती त्वेषा विपाका मरुतः पिपिष्वती । भद्रा वो रातिः पृणतो न दक्षिणा पृथुज्रयी असुर्येव जञ्जती ॥
sātirna vo'mavatī svarvatī tveṣā vipākā marutaḥ pipiṣvatī | bhadrā vo rātiḥ pṛṇato na dakṣiṇā pṛthujrayī asuryeva jañjatī ||
Translation: Like your possession of treasure, Maruts, is your liberality; ministerial (of Indra's bounty), heaven-bestowing, brilliant, fruitful, favourable to the husbandman, propitious; it is like the donation of a wealthy (donor), prompt (of distribution), and like the all-subduing force of the asuras.
Rigveda, Mandala 1, Sukta 168, Verse 8
प्रति ष्टोभन्ति सिन्धवः पविभ्यो यदभ्रियां वाचमुदीरयन्ति । अव स्मयन्त विद्युतः पृथिव्यां यदी घृतं मरुतः प्रुष्णुवन्ति ॥
prati ṣṭobhanti sindhavaḥ pavibhyo yadabhriyāṃ vācamudīrayanti | ava smayanta vidyutaḥ pṛthivyāṃ yadī ghṛtaṃ marutaḥ pruṣṇuvanti ||
Translation: The rivers are arrested by the thunderbolts when they utter the voice of the clouds; but the lightnings smile in the firmament when the Maruts sprinkle water on the earth.
Rigveda, Mandala 1, Sukta 168, Verse 9
असूत पृश्निर्महते रणाय त्वेषमयासां मरुतामनीकम् । ते सप्सरासोऽजनयन्ताभ्वमादित्स्वधामिषिरां पर्यपश्यन् ॥
asūta pṛśnirmahate raṇāya tveṣamayāsāṃ marutāmanīkam | te sapsarāso'janayantābhvamāditsvadhāmiṣirāṃ paryapaśyan ||
Translation: Pṛśni bore the brilliant troop of the quick-moving Maruts for the great combat (with the clouds), whereupon (mankind) immediately beheld the desiderated food.
Rigveda, Mandala 1, Sukta 168, Verse 10
एष वः स्तोमो मरुत इयं गीर्मान्दार्यस्य मान्यस्य कारोः । एषा यासीष्ट तन्वे वयां विद्यामेषं वृजनं जीरदानुम् ॥
eṣa vaḥ stomo maruta iyaṃ gīrmāndāryasya mānyasya kāroḥ | eṣā yāsīṣṭa tanve vayāṃ vidyāmeṣaṃ vṛjanaṃ jīradānum ||
Translation: This praise, Maruts, is for you; this hymn is for you, (the work) of a venerable author, capable of conferring delight (by his laudations); may the praise reach you for (the good of your) person ns, so that we may thence obtain food, strength and long life.
Rigveda, Mandala 1, Sukta 169, Verse 1
महश्चित्त्वमिन्द्र यत एतान्महश्चिदसि त्यजसो वरूता । स नो वेधो मरुतां चिकित्वान्त्सुम्ना वनुष्व तव हि प्रेष्ठा ॥
mahaścittvamindra yata etānmahaścidasi tyajaso varūtā | sa no vedho marutāṃ cikitvāntsumnā vanuṣva tava hi preṣṭhā ||
Translation: You, Indra, are mighty from the might of those of whom you are the protector against abandonment therefore, creator of the Maruts, favourably-minded towards us, grant us those blessings which are most dear to you.
Rigveda, Mandala 1, Sukta 169, Verse 2
अयुज्रन्त इन्द्र विश्वकृष्टीर्विदानासो निष्षिधो मर्त्यत्रा । मरुतां पृत्सुतिर्हासमाना स्वर्मीऴ्हस्य प्रधनस्य सातौ ॥
ayujranta indra viśvakṛṣṭīrvidānāso niṣṣidho martyatrā | marutāṃ pṛtsutirhāsamānā svarmīḻhasya pradhanasya sātau ||
Translation: Rulers over all men, and impelling towards man the water-shedding clouds, they are united, Indra, (with you); the host of Maruts is delighted by (your) acquisition of heaven-bestowing wealth.
Rigveda, Mandala 1, Sukta 169, Verse 3
अम्यक्सा त इन्द्र ऋष्टिरस्मे सनेम्यभ्वं मरुतो जुनन्ति । अग्निश्चिद्धि ष्मातसे शुशुक्वानापो न द्वीपं दधति प्रयांसि ॥
amyaksā ta indra ṛṣṭirasme sanemyabhvaṃ maruto junanti | agniściddhi ṣmātase śuśukvānāpo na dvīpaṃ dadhati prayāṃsi ||
Translation: Your weapon, Indra, is at hand for our (good); the Maruts send down the long-accusative ulated rain; Agni is blazing for the ceremony; the oblations encompass him as the waters (surround) an island.
Rigveda, Mandala 1, Sukta 169, Verse 4
त्वं तू न इन्द्र तं रयिं दा ओजिष्ठया दक्षिणयेव रातिम् । स्तुतश्च यास्ते चकनन्त वायोः स्तनं न मध्वः पीपयन्त वाजैः ॥
tvaṃ tū na indra taṃ rayiṃ dā ojiṣṭhayā dakṣiṇayeva rātim | stutaśca yāste cakananta vāyoḥ stanaṃ na madhvaḥ pīpayanta vājaiḥ ||
Translation: Do you, Indra, quickly grant us that wealth (which you possess, for we gratify) the donor with a most worthy present; we, your praisers, offer to you, the ready giver of boons, the laudations that would propitiate you; (and the priests) nourish you with sacrificial food, as they cherish the bosom (of a feminine le for the sakeof replenishing it) with sweet (milk).
Rigveda, Mandala 1, Sukta 169, Verse 5
त्वे राय इन्द्र तोशतमाः प्रणेतारः कस्य चिदृतायोः । ते षु णो मरुतो मृऴयन्तु ये स्मा पुरा गातूयन्तीव देवाः ॥
tve rāya indra tośatamāḥ praṇetāraḥ kasya cidṛtāyoḥ | te ṣu ṇo maruto mṛḻayantu ye smā purā gātūyantīva devāḥ ||
Translation: Your riches, Indra, are most delighting; the exciters of any one desirous to sacrifice; may those Maruts be propitious to us; the divine beings who were anxious to go first to the ceremony.
Rigveda, Mandala 1, Sukta 169, Verse 6
प्रति प्र याहीन्द्र मीऴ्हुषो नॄन्महः पार्थिवे सदने यतस्व । अध यदेषां पृथुबुध्नास एतास्तीर्थे नार्यः पौंस्यानि तस्थुः ॥
prati pra yāhīndra mīḻhuṣo nṝnmahaḥ pārthive sadane yatasva | adha yadeṣāṃ pṛthubudhnāsa etāstīrthe nāryaḥ pauṃsyāni tasthuḥ ||
Translation: Go, Indra, to the mighty rain-shedding leaders (of the clouds), and exert yourself in (thine) aerial dwelling; for their broad-footed steeds stand (firm), like the manly energies of an enemy in the field of battle.
Rigveda, Mandala 1, Sukta 169, Verse 7
प्रति घोराणामेतानामयासां मरुतां शृण्व आयतामुपब्दिः । ये मर्त्यं पृतनायन्तमूमैॠणावानं न पतयन्त सर्गैः ॥
prati ghorāṇāmetānāmayāsāṃ marutāṃ śṛṇva āyatāmupabdiḥ | ye martyaṃ pṛtanāyantamūmaiṝṇāvānaṃ na patayanta sargaiḥ ||
Translation: The noise of the formidable, dark-coloured, swift-moving and advancing Maruts, is everywhere echoed; (the noise) of them who strike down their mortal (foes) gathering in a host against them, by their self-defending blows, as (they strike down) a contemptible enemy.
Rigveda, Mandala 1, Sukta 169, Verse 8
त्वं मानेभ्य इन्द्र विश्वजन्या रदा मरुद्भिः शुरुधो गोअग्राः । स्तवानेभिः स्तवसे देव देवैर्विद्यामेषं वृजनं जीरदानुम् ॥
tvaṃ mānebhya indra viśvajanyā radā marudbhiḥ śurudho goagrāḥ | stavānebhiḥ stavase deva devairvidyāmeṣaṃ vṛjanaṃ jīradānum ||
Translation: Associated with the Maruts, do you, Indra, for your own honour and the good of all, pierce the exhilarating receptacles of the waters, for you, Indra, are glorified by the lauded divinities; may we obtain for you food, strength, and long life.
Rigveda, Mandala 1, Sukta 170, Verse 1
न नूनमस्ति नो श्वः कस्तद्वेद यदद्भुतम् । अन्यस्य चित्तमभि संचरेण्यमुताधीतं वि नश्यति ॥
na nūnamasti no śvaḥ kastadveda yadadbhutam | anyasya cittamabhi saṃcareṇyamutādhītaṃ vi naśyati ||
Translation: (Indra speaks): It is not certain what today or what tomorrow will yield to us; who comprehends this mystery; verily, the mind of any other (being) is of an unsteady (nature), and even that which has been profoundly studied, is (in time) forgotten.
Rigveda, Mandala 1, Sukta 170, Verse 2
किं न इन्द्र जिघांससि भ्रातरो मरुतस्तव । तेभिः कल्पस्व साधुया मा नः समरणे वधीः ॥
kiṃ na indra jighāṃsasi bhrātaro marutastava | tebhiḥ kalpasva sādhuyā mā naḥ samaraṇe vadhīḥ ||
Translation: (Agstya): Why, Indra, do you purpose to slay us; the Maruts are your brothers; share with them (the offering) in peace; destroy us not in enmity.
Rigveda, Mandala 1, Sukta 170, Verse 3
किं नो भ्रातरगस्त्य सखा सन्नति मन्यसे । विद्मा हि ते यथा मनोऽस्मभ्यमिन्न दित्ससि ॥
kiṃ no bhrātaragastya sakhā sannati manyase | vidmā hi te yathā mano'smabhyaminna ditsasi ||
Translation: (Indra): Wherefore, brother Agastya, do you, who are my friend, treat me with regard; verily, we know what is in your mind; you do not intend to give us anything.
Rigveda, Mandala 1, Sukta 170, Verse 4
अरं कृण्वन्तु वेदिं समग्निमिन्धतां पुरः । तत्रामृतस्य चेतनं यज्ञं ते तनवावहै ॥
araṃ kṛṇvantu vediṃ samagnimindhatāṃ puraḥ | tatrāmṛtasya cetanaṃ yajñaṃ te tanavāvahai ||
Translation: (Agastya): Let the priests decorate the altar; let them kindle the fire to the east; and then let us both consummate the sacrifice, the inspirerof immortal (wisdom).
Rigveda, Mandala 1, Sukta 170, Verse 5
त्वमीशिषे वसुपते वसूनां त्वं मित्राणां मित्रपते धेष्ठः । इन्द्र त्वं मरुद्भिः सं वदस्वाध प्राशान ऋतुथा हवींषि ॥
tvamīśiṣe vasupate vasūnāṃ tvaṃ mitrāṇāṃ mitrapate dheṣṭhaḥ | indra tvaṃ marudbhiḥ saṃ vadasvādha prāśāna ṛtuthā havīṃṣi ||
Translation: (Agastya); You, Vasupati, are the lord of riches; you, Mitrapati, are the firm stay (of us), your friends; declare, Indra, along with the Maruts, (your approval of our acts), and partake of the oblation offered in due season.
Rigveda, Mandala 1, Sukta 171, Verse 1
प्रति व एना नमसाहमेमि सूक्तेन भिक्षे सुमतिं तुराणाम् । रराणता मरुतो वेद्याभिर्नि हेऴो धत्त वि मुचध्वमश्वान् ॥
prati va enā namasāhamemi sūktena bhikṣe sumatiṃ turāṇām | rarāṇatā maruto vedyābhirni heḻo dhatta vi mucadhvamaśvān ||
Translation: I approach you, Maruts, with this reverential homage, and with a hymn implore your favour against eager (foes); with minds pacified by our praises, suppress your anger, and let loose your horses.
Rigveda, Mandala 1, Sukta 171, Verse 2
एष वः स्तोमो मरुतो नमस्वान्हृदा तष्टो मनसा धायि देवाः । उपेमा यात मनसा जुषाणा यूयं हि ष्ठा नमस इद्वृधासः ॥
eṣa vaḥ stomo maruto namasvānhṛdā taṣṭo manasā dhāyi devāḥ | upemā yāta manasā juṣāṇā yūyaṃ hi ṣṭhā namasa idvṛdhāsaḥ ||
Translation: This praise, accompanied by offerings, Maruts, is for you, offered from the heart; accept it, divinities, with favour, and come with willing minds (to receive) these (laudations), for you are the augmenters of sacrificial food.
Rigveda, Mandala 1, Sukta 171, Verse 3
स्तुतासो नो मरुतो मृऴयन्तूत स्तुतो मघवा शम्भविष्ठः । ऊर्ध्वा नः सन्तु कोम्या वनान्यहानि विश्वा मरुतो जिगीषा ॥
stutāso no maruto mṛḻayantūta stuto maghavā śambhaviṣṭhaḥ | ūrdhvā naḥ santu komyā vanānyahāni viśvā maruto jigīṣā ||
Translation: May the Maruts, now hymned, bestow happiness upon us; may Maghavan, now glorified, be propitious to us; Maruts, may all the ensuing days that may be expected by us prove gratifying and full of enjoyment.
Rigveda, Mandala 1, Sukta 171, Verse 4
अस्मादहं तविषादीषमाण इन्द्राद्भिया मरुतो रेजमानः । युष्मभ्यं हव्या निशितान्यासन्तान्यारे चकृमा मृऴता नः ॥
asmādahaṃ taviṣādīṣamāṇa indrādbhiyā maruto rejamānaḥ | yuṣmabhyaṃ havyā niśitānyāsantānyāre cakṛmā mṛḻatā naḥ ||
Translation: Maruts, through fear of that violent Indra, I fly, trembling, (from his presence); the oblations that had been prepared for you have been put away; nevertheless, have patience with us.
Rigveda, Mandala 1, Sukta 171, Verse 5
येन मानासश्चितयन्त उस्रा व्युष्टिषु शवसा शश्वतीनाम् । स नो मरुद्भिर्वृषभ श्रवो धा उग्र उग्रेभिः स्थविरः सहोदाः ॥
yena mānāsaścitayanta usrā vyuṣṭiṣu śavasā śaśvatīnām | sa no marudbhirvṛṣabha śravo dhā ugra ugrebhiḥ sthaviraḥ sahodāḥ ||
Translation: The rays of the ever-recurring mornings, favoured, Indra, by your vigour, confer consciousness as they shine; showerer of benefits, ancient (of days), bestower of strength, fierce, (and attended), by the fierce Maruts, grant us (abundant) food.
Rigveda, Mandala 1, Sukta 171, Verse 6
त्वं पाहीन्द्र सहीयसो नॄन्भवा मरुद्भिरवयातहेऴाः । सुप्रकेतेभिः सासहिर्दधानो विद्यामेषं वृजनं जीरदानुम् ॥
tvaṃ pāhīndra sahīyaso nṝnbhavā marudbhiravayātaheḻāḥ | supraketebhiḥ sāsahirdadhāno vidyāmeṣaṃ vṛjanaṃ jīradānum ||
Translation: Do you, Indra, cherish the vigorous leaders (of the rains), be free from displeasure against the Maruts; overcoming (our) enemies along with the intelligent (Maruts), support us (so that) we may obtain food, strength, and long life.
Rigveda, Mandala 1, Sukta 172, Verse 1
चित्रो वोऽस्तु यामश्चित्र ऊती सुदानवः । मरुतो अहिभानवः ॥
citro vo'stu yāmaścitra ūtī sudānavaḥ | maruto ahibhānavaḥ ||
Translation: Maruts, of inseparable splendour, may your coming be marvellous, liberal benefactors, for our protection.
Rigveda, Mandala 1, Sukta 172, Verse 2
आरे सा वः सुदानवो मरुत ऋञ्जती शरुः । आरे अश्मा यमस्यथ ॥
āre sā vaḥ sudānavo maruta ṛñjatī śaruḥ | āre aśmā yamasyatha ||
Translation: Maruts, liberal benefactors, may your bright destructive (shaft) be far from us; may the stone which you hurl be far from us.
Rigveda, Mandala 1, Sukta 172, Verse 3
तृणस्कन्दस्य नु विशः परि वृङ्क्त सुदानवः । ऊर्ध्वान्नः कर्त जीवसे ॥
tṛṇaskandasya nu viśaḥ pari vṛṅkta sudānavaḥ | ūrdhvānnaḥ karta jīvase ||
Translation: Maruts, liberal benefactors, protect my people, (although I be) as insignificant as grass; lift us up, that we may live.
Rigveda, Mandala 1, Sukta 173, Verse 1
गायत्साम नभन्यं यथा वेरर्चाम तद्वावृधानं स्वर्वत् । गावो धेनवो बर्हिष्यदब्धा आ यत्सद्मानं दिव्यं विवासान् ॥
gāyatsāma nabhanyaṃ yathā verarcāma tadvāvṛdhānaṃ svarvat | gāvo dhenavo barhiṣyadabdhā ā yatsadmānaṃ divyaṃ vivāsān ||
Translation: The priests chant the heaven-ascending sāma, as you know (it), for such (praise) do we venerate as the cause of increase and conferrer of heaven, whence the kine, unimpeded, do honour to the divine (Indra), who is seated on the sacred grass.