abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 3, Sukta 7, Verse 4
महि त्वाष्ट्रमूर्जयन्तीरजुर्यं स्तभूयमानं वहतो वहन्ति । व्यङ्गेभिर्दिद्युतानः सधस्थ एकामिव रोदसी आ विवेश ॥
mahi tvāṣṭramūrjayantīrajuryaṃ stabhūyamānaṃ vahato vahanti | vyaṅgebhirdidyutānaḥ sadhastha ekāmiva rodasī ā viveśa ||
Translation: The flowing (rivers) invigorating him, bear along the great son of Tvaṣṭā, the undecaying upholder (of the world), radiant with various forms in the vicinity (of the firmament); Agni is associated with heaven and earth, as (a husband with) one only wife.
Rigveda, Mandala 3, Sukta 7, Verse 5
जानन्ति वृष्णो अरुषस्य शेवमुत ब्रध्नस्य शासने रणन्ति । दिवोरुचः सुरुचो रोचमाना इऴा येषां गण्या माहिना गीः ॥
jānanti vṛṣṇo aruṣasya śevamuta bradhnasya śāsane raṇanti | divorucaḥ suruco rocamānā iḻā yeṣāṃ gaṇyā māhinā gīḥ ||
Translation: Men comprehend the service of the uninjurable showerer (of benefits), and exult in the commands of the mighty (Agni); their frequent and earnest hymns of praise, bright and radiant, are illuminating heaven.
Rigveda, Mandala 3, Sukta 7, Verse 6
उतो पितृभ्यां प्रविदानु घोषं महो महद्भ्यामनयन्त शूषम् । उक्षा ह यत्र परि धानमक्तोरनु स्वं धाम जरितुर्ववक्ष ॥
uto pitṛbhyāṃ pravidānu ghoṣaṃ maho mahadbhyāmanayanta śūṣam | ukṣā ha yatra pari dhānamaktoranu svaṃ dhāma jariturvavakṣa ||
Translation: Verily (men) bring great delight to Agni by glorifying aloud the mighty parents (heaven and earth), when the shedder of rain approximates his own radiance to the worshipper, (wherewith) to invest the night.
Rigveda, Mandala 3, Sukta 7, Verse 7
अध्वर्युभिः पञ्चभिः सप्त विप्राः प्रियं रक्षन्ते निहितं पदं वेः । प्राञ्चो मदन्त्युक्षणो अजुर्या देवा देवानामनु हि व्रता गुः ॥
adhvaryubhiḥ pañcabhiḥ sapta viprāḥ priyaṃ rakṣante nihitaṃ padaṃ veḥ | prāñco madantyukṣaṇo ajuryā devā devānāmanu hi vratā guḥ ||
Translation: Seven sages with five ministering priests attend the station that is prepared for the rapid (Agni); the undecaying divine (sages), with their faces to the east, sprinkling (the libations), rejoice as they celebrate the worship of the gods.
Rigveda, Mandala 3, Sukta 7, Verse 8
दैव्या होतारा प्रथमा न्यृञ्जे सप्त पृक्षासः स्वधया मदन्ति । ऋतं शंसन्त ऋतमित्त आहुरनु व्रतं व्रतपा दीध्यानाः ॥
daivyā hotārā prathamā nyṛñje sapta pṛkṣāsaḥ svadhayā madanti | ṛtaṃ śaṃsanta ṛtamitta āhuranu vrataṃ vratapā dīdhyānāḥ ||
Translation: I propitiate the two first divine offerers of sacrifices; the seven (priests) rejoice with the libation; the illustrious celebrators of holy worship, reciting (his) praises, have called Agni the true (object) of every rite.
Rigveda, Mandala 3, Sukta 7, Verse 9
वृषायन्ते महे अत्याय पूर्वीर्वृष्णे चित्राय रश्मयः सुयामाः । देव होतर्मन्द्रतरश्चिकित्वान्महो देवान्रोदसी एह वक्षि ॥
vṛṣāyante mahe atyāya pūrvīrvṛṣṇe citrāya raśmayaḥ suyāmāḥ | deva hotarmandrataraścikitvānmaho devānrodasī eha vakṣi ||
Translation: Divine invoker of the gods, the vast and widespreading rays shed (moisture) for you, the mighty, the victorius, the wonderful, the showerer (of benefits); do you who are all knowing, joy-bestowing, bring hither the great gods, and heaven and earth.
Rigveda, Mandala 3, Sukta 7, Verse 10
पृक्षप्रयजो द्रविणः सुवाचः सुकेतव उषसो रेवदूषुः । उतो चिदग्ने महिना पृथिव्याः कृतं चिदेनः सं महे दशस्य ॥
pṛkṣaprayajo draviṇaḥ suvācaḥ suketava uṣaso revadūṣuḥ | uto cidagne mahinā pṛthivyāḥ kṛtaṃ cidenaḥ saṃ mahe daśasya ||
Translation: Ever-moving (Agni) may the mornings rise for us, abounding with oblations, with pious prayers, and with auspicious signs, and conferring wealth; and do you with the might of your (diffusive flame), consume all sin on behalf of your respectable (worshipper).
Rigveda, Mandala 3, Sukta 7, Verse 11
इऴामग्ने पुरुदंसं सनिं गोः शश्वत्तमं हवमानाय साध । स्यान्नः सूनुस्तनयो विजावाग्ने सा ते सुमतिर्भूत्वस्मे ॥
iḻāmagne purudaṃsaṃ saniṃ goḥ śaśvattamaṃ havamānāya sādha | syānnaḥ sūnustanayo vijāvāgne sā te sumatirbhūtvasme ||
Translation: Grant, Agni, to the offerer of the oblation, the earth, the bestower of cattle, the means of many (pious rites), such that it may be perpetual; may there be to us sons and grandsons, and may your good-will ever be upon us (productive of benefit to us).
Rigveda, Mandala 3, Sukta 8, Verse 1
अञ्जन्ति त्वामध्वरे देवयन्तो वनस्पते मधुना दैव्येन । यदूर्ध्वस्तिष्ठा द्रविणेह धत्ताद्यद्वा क्षयो मातुरस्या उपस्थे ॥
añjanti tvāmadhvare devayanto vanaspate madhunā daivyena | yadūrdhvastiṣṭhā draviṇeha dhattādyadvā kṣayo māturasyā upasthe ||
Translation: Vanaspati, the devout anoint you with sacred butter at the sacrifice; and whether you stand erect, or your abode be on the lap of this your mother (earth), grant us riches.
Rigveda, Mandala 3, Sukta 8, Verse 2
समिद्धस्य श्रयमाणः पुरस्ताद्ब्रह्म वन्वानो अजरं सुवीरम् । आरे अस्मदमतिं बाधमान उच्छ्रयस्व महते सौभगाय ॥
samiddhasya śrayamāṇaḥ purastādbrahma vanvāno ajaraṃ suvīram | āre asmadamatiṃ bādhamāna ucchrayasva mahate saubhagāya ||
Translation: Standing on the east of the kindled (fire), dispensing food (as the source) of undecaying (health) and excellent progeny, keeping off our enemy at a distance, stand up for great auspiciousness.
Rigveda, Mandala 3, Sukta 8, Verse 3
उच्छ्रयस्व वनस्पते वर्ष्मन्पृथिव्या अधि । सुमिती मीयमानो वर्चो धा यज्ञवाहसे ॥
ucchrayasva vanaspate varṣmanpṛthivyā adhi | sumitī mīyamāno varco dhā yajñavāhase ||
Translation: Be exalted, Vanaspati upon this sacred spot of earth, being measured with careful measurement, and bestow food upon the offerer of the sacrifice.
Rigveda, Mandala 3, Sukta 8, Verse 4
युवा सुवासाः परिवीत आगात्स उ श्रेयान्भवति जायमानः । तं धीरासः कवय उन्नयन्ति स्वाध्यो मनसा देवयन्तः ॥
yuvā suvāsāḥ parivīta āgātsa u śreyānbhavati jāyamānaḥ | taṃ dhīrāsaḥ kavaya unnayanti svādhyo manasā devayantaḥ ||
Translation: Well clad and hung with wreaths comes the youthful (pillar); most excellent it is as soon as genitive rated; steadfast and wise venerators of the gods, meditating piously in thei rminds, raise it up.
Rigveda, Mandala 3, Sukta 8, Verse 5
जातो जायते सुदिनत्वे अह्नां समर्य आ विदथे वर्धमानः । पुनन्ति धीरा अपसो मनीषा देवया विप्र उदियर्ति वाचम् ॥
jāto jāyate sudinatve ahnāṃ samarya ā vidathe vardhamānaḥ | punanti dhīrā apaso manīṣā devayā vipra udiyarti vācam ||
Translation: Born (in the forest), and beautified in the sacrifice celebrated by men, it is (again) engendered for the sanctification of the days (of sacred rites); steadfast, active and intelligent (priests) consecrate it with intelligence, and the devout worshipper recites its praise.
Rigveda, Mandala 3, Sukta 8, Verse 6
यान्वो नरो देवयन्तो निमिम्युर्वनस्पते स्वधितिर्वा ततक्ष । ते देवासः स्वरवस्तस्थिवांसः प्रजावदस्मे दिधिषन्तु रत्नम् ॥
yānvo naro devayanto nimimyurvanaspate svadhitirvā tatakṣa | te devāsaḥ svaravastasthivāṃsaḥ prajāvadasme didhiṣantu ratnam ||
Translation: May those (posts) which devout men have cut down, or which, Vanaspati, the axe has trimmed, may they standing resplendent with all their parts (entire) bestow upon us wealth with progeny.
Rigveda, Mandala 3, Sukta 8, Verse 7
ये वृक्णासो अधि क्षमि निमितासो यतस्रुचः । ते नो व्यन्तु वार्यं देवत्रा क्षेत्रसाधसः ॥
ye vṛkṇāso adhi kṣami nimitāso yatasrucaḥ | te no vyantu vāryaṃ devatrā kṣetrasādhasaḥ ||
Translation: May those posts which have been cut down upon the earth, and which have been fabricated by the priests, those which are the accomplishers of the sacrifice, convey our acceptable (offering) to the gods.
Rigveda, Mandala 3, Sukta 8, Verse 8
आदित्या रुद्रा वसवः सुनीथा द्यावाक्षामा पृथिवी अन्तरिक्षम् । सजोषसो यज्ञमवन्तु देवा ऊर्ध्वं कृण्वन्त्वध्वरस्य केतुम् ॥
ādityā rudrā vasavaḥ sunīthā dyāvākṣāmā pṛthivī antarikṣam | sajoṣaso yajñamavantu devā ūrdhvaṃ kṛṇvantvadhvarasya ketum ||
Translation: May the leaders of the rite, the divine Ādityas, Rudras, Vasus, Heaven and Earth, the Earth, the firmament, well plural ased, protect our sacrifice; let them raise aloft the standard of the ceremony.
Rigveda, Mandala 3, Sukta 8, Verse 9
हंसा इव श्रेणिशो यतानाः शुक्रा वसानाः स्वरवो न आगुः । उन्नीयमानाः कविभिः पुरस्ताद्देवा देवानामपि यन्ति पाथः ॥
haṃsā iva śreṇiśo yatānāḥ śukrā vasānāḥ svaravo na āguḥ | unnīyamānāḥ kavibhiḥ purastāddevā devānāmapi yanti pāthaḥ ||
Translation: Arrayed in bright (garments), entire (in their parts), these pillars ranging in rows like swans, have come to us erected by pious sages on the east( of the fire); they proceed resplendent on the path of the gods.
Rigveda, Mandala 3, Sukta 8, Verse 10
शृङ्गाणीवेच्छृङ्गिणां सं ददृश्रे चषालवन्तः स्वरवः पृथिव्याम् । वाघद्भिर्वा विहवे श्रोषमाणा अस्माँ अवन्तु पृतनाज्येषु ॥
śṛṅgāṇīvecchṛṅgiṇāṃ saṃ dadṛśre caṣālavantaḥ svaravaḥ pṛthivyām | vāghadbhirvā vihave śroṣamāṇā asmā~ avantu pṛtanājyeṣu ||
Translation: Entire in all parts and girded with rings, they appear upon the earth like the horns of horned cattle; hearing (their praises) by the priests; may they protect us in battles.
Rigveda, Mandala 3, Sukta 8, Verse 11
वनस्पते शतवल्शो वि रोह सहस्रवल्शा वि वयं रुहेम । यं त्वामयं स्वधितिस्तेजमानः प्रणिनाय महते सौभगाय ॥
vanaspate śatavalśo vi roha sahasravalśā vi vayaṃ ruhema | yaṃ tvāmayaṃ svadhitistejamānaḥ praṇināya mahate saubhagāya ||
Translation: Vanaspati, mount upwith a hundred branches, that we may mount with a thousand, you whom the sharpened hatchet has brought for great auspiciousness.
Rigveda, Mandala 3, Sukta 9, Verse 1
सखायस्त्वा ववृमहे देवं मर्तास ऊतये । अपां नपातं सुभगं सुदीदितिं सुप्रतूर्तिमनेहसम् ॥
sakhāyastvā vavṛmahe devaṃ martāsa ūtaye | apāṃ napātaṃ subhagaṃ sudīditiṃ supratūrtimanehasam ||
Translation: We, your mortal friends have recourse for our protection to you, the divine, the grandson of the waters, the auspicious, the resplendent, the accessible, the sinless.
Rigveda, Mandala 3, Sukta 9, Verse 2
कायमानो वना त्वं यन्मातॄरजगन्नपः । न तत्ते अग्ने प्रमृषे निवर्तनं यद्दूरे सन्निहाभवः ॥
kāyamāno vanā tvaṃ yanmātṝrajagannapaḥ | na tatte agne pramṛṣe nivartanaṃ yaddūre sannihābhavaḥ ||
Translation: Desirous as you are of the forests since you have repaired to the maternal waters, Agni, your tarrying so far away is not to be endured; (in a moment) you are here with us.
Rigveda, Mandala 3, Sukta 9, Verse 3
अति तृष्टं ववक्षिथाथैव सुमना असि । प्रप्रान्ये यन्ति पर्यन्य आसते येषां सख्ये असि श्रितः ॥
ati tṛṣṭaṃ vavakṣithāthaiva sumanā asi | praprānye yanti paryanya āsate yeṣāṃ sakhye asi śritaḥ ||
Translation: You wish exceedingly to convey satisfaction (to your worshippers) and are thereto well-disposed; of those in whose friendship you are cherished, some precede while others sit around.
Rigveda, Mandala 3, Sukta 9, Verse 4
ईयिवांसमति स्रिधः शश्वतीरति सश्चतः । अन्वीमविन्दन्निचिरासो अद्रुहोऽप्सु सिंहमिव श्रितम् ॥
īyivāṃsamati sridhaḥ śaśvatīrati saścataḥ | anvīmavindannicirāso adruho'psu siṃhamiva śritam ||
Translation: The benignant and long-lived deities have discovered you, Agni, when required to go against their constant and assembled foes, hidden in the waters like a lion (in a cave).
Rigveda, Mandala 3, Sukta 9, Verse 5
ससृवांसमिव त्मनाग्निमित्था तिरोहितम् । ऐनं नयन्मातरिश्वा परावतो देवेभ्यो मथितं परि ॥
sasṛvāṃsamiva tmanāgnimitthā tirohitam | ainaṃ nayanmātariśvā parāvato devebhyo mathitaṃ pari ||
Translation: Mātariśvan therefore brought for the gods from afar, Agni, hiding of himself, and genitive rated by attrition, as (a father brings back) a fugitive (son).
Rigveda, Mandala 3, Sukta 9, Verse 6
तं त्वा मर्ता अगृभ्णत देवेभ्यो हव्यवाहन । विश्वान्यद्यज्ञाँ अभिपासि मानुष तव क्रत्वा यविष्ठ्य ॥
taṃ tvā martā agṛbhṇata devebhyo havyavāhana | viśvānyadyajñā~ abhipāsi mānuṣa tava kratvā yaviṣṭhya ||
Translation: Bearer of oblations,men apprehend you (thus concealed) for the service of the gods, and that you youngest (of the deities) and friendly to manking, may recompense by your acts all their pious rites.
Rigveda, Mandala 3, Sukta 9, Verse 7
तद्भद्रं तव दंसना पाकाय चिच्छदयति । त्वां यदग्ने पशवः समासते समिद्धमपिशर्वरे ॥
tadbhadraṃ tava daṃsanā pākāya cicchadayati | tvāṃ yadagne paśavaḥ samāsate samiddhamapiśarvare ||
Translation: Auspicious is your worship for it prospers the ignorant (worshipper), wherefore animals reverence, you Agni, kindled in the beginning of the night.
Rigveda, Mandala 3, Sukta 9, Verse 8
आ जुहोता स्वध्वरं शीरं पावकशोचिषम् । आशुं दूतमजिरं प्रत्नमीड्यं श्रुष्टी देवं सपर्यत ॥
ā juhotā svadhvaraṃ śīraṃ pāvakaśociṣam | āśuṃ dūtamajiraṃ pratnamīḍyaṃ śruṣṭī devaṃ saparyata ||
Translation: Offer oblations to the object of holy sacrifice, the brilliant purifier, who is dormant (in fuel); worship quietly the pervader (of the rite), the messenger (of the gods), the rapid, the ancient deity who is entitled to laudation.
Rigveda, Mandala 3, Sukta 9, Verse 9
त्रीणि शता त्री सहस्राण्यग्निं त्रिंशच्च देवा नव चासपर्यन् । औक्षन्घृतैरस्तृणन्बर्हिरस्मा आदिद्धोतारं न्यसादयन्त ॥
trīṇi śatā trī sahasrāṇyagniṃ triṃśacca devā nava cāsaparyan | aukṣanghṛtairastṛṇanbarhirasmā ādiddhotāraṃ nyasādayanta ||
Translation: Three thousand three hundred and thirty-nine divinities have worshipped Agni; they have sprinkled him with melted butter; they have spread for him the sacred grass; and have seated him upon it as their ministrant priest.
Rigveda, Mandala 3, Sukta 10, Verse 1
त्वामग्ने मनीषिणः सम्राजं चर्षणीनाम् । देवं मर्तास इन्धते समध्वरे ॥
tvāmagne manīṣiṇaḥ samrājaṃ carṣaṇīnām | devaṃ martāsa indhate samadhvare ||
Translation: You, the king of men; Agni, the divine; prudent mortals kindle you at the sacrifice.
Rigveda, Mandala 3, Sukta 10, Verse 2
त्वां यज्ञेष्वृत्विजमग्ने होतारमीऴते । गोपा ऋतस्य दीदिहि स्वे दमे ॥
tvāṃ yajñeṣvṛtvijamagne hotāramīḻate | gopā ṛtasya dīdihi sve dame ||
Translation: They praise you as the priest, the invoker (of the gods) at sacrifice; shine forth the protector of the pious rite in your own abode.
Rigveda, Mandala 3, Sukta 10, Verse 3
स घा यस्ते ददाशति समिधा जातवेदसे । सो अग्ने धत्ते सुवीर्यं स पुष्यति ॥
sa ghā yaste dadāśati samidhā jātavedase | so agne dhatte suvīryaṃ sa puṣyati ||
Translation: He verily who presents oblations to you, the knower of all things, he acquires (Agni) excellent progeny; he prospers.
Rigveda, Mandala 3, Sukta 10, Verse 4
स केतुरध्वराणामग्निर्देवेभिरा गमत् । अञ्जानः सप्त होतृभिर्हविष्मते ॥
sa keturadhvarāṇāmagnirdevebhirā gamat | añjānaḥ sapta hotṛbhirhaviṣmate ||
Translation: May (Agni), the banner (flag) of sacrifices, offering oblations on the part of the worshiper through (the ministry of) the seven offering priests, come hither with the gods.
Rigveda, Mandala 3, Sukta 10, Verse 5
प्र होत्रे पूर्व्यं वचोऽग्नये भरता बृहत् । विपां ज्योतींषि बिभ्रते न वेधसे ॥
pra hotre pūrvyaṃ vaco'gnaye bharatā bṛhat | vipāṃ jyotīṃṣi bibhrate na vedhase ||
Translation: Offer to the ministering Agni as if to the Creator (of the world), the great praise recited of old, for the sake of animating the energies of the pious (worshipper).
Rigveda, Mandala 3, Sukta 10, Verse 6
अग्निं वर्धन्तु नो गिरो यतो जायत उक्थ्यः । महे वाजाय द्रविणाय दर्शतः ॥
agniṃ vardhantu no giro yato jāyata ukthyaḥ | mahe vājāya draviṇāya darśataḥ ||
Translation: May ourhymns exalt Agni, so that he may be born more worthy of praise, and may become manifest for the purpose of (bestowing) abundant food and riches.
Rigveda, Mandala 3, Sukta 10, Verse 7
अग्ने यजिष्ठो अध्वरे देवान्देवयते यज । होता मन्द्रो वि राजस्यति स्रिधः ॥
agne yajiṣṭho adhvare devāndevayate yaja | hotā mandro vi rājasyati sridhaḥ ||
Translation: Agni, you are to be especially worshipped at the sacrifice; worship the gods (on behalf of) the devout (worshiper); you shine the invoker (of the gods) the exhilarator (of the pious) overcoming your foes.
Rigveda, Mandala 3, Sukta 10, Verse 8
स नः पावक दीदिहि द्युमदस्मे सुवीर्यम् । भवा स्तोतृभ्यो अन्तमः स्वस्तये ॥
sa naḥ pāvaka dīdihi dyumadasme suvīryam | bhavā stotṛbhyo antamaḥ svastaye ||
Translation: Do you, our purifier, light up for us a brilliant progeny; be ever nigh to those who praise you for their well-being.
Rigveda, Mandala 3, Sukta 10, Verse 9
तं त्वा विप्रा विपन्यवो जागृवांसः समिन्धते । हव्यवाहममर्त्यं सहोवृधम् ॥
taṃ tvā viprā vipanyavo jāgṛvāṃsaḥ samindhate | havyavāhamamartyaṃ sahovṛdham ||
Translation: The wise, intelligent, and vigilant (worshipers) kindle you, such as you (have been described), the bearer of oblations, the immortal, genitive rated by strength.
Rigveda, Mandala 3, Sukta 11, Verse 1
अग्निर्होता पुरोहितोऽध्वरस्य विचर्षणिः । स वेद यज्ञमानुषक् ॥
agnirhotā purohito'dhvarasya vicarṣaṇiḥ | sa veda yajñamānuṣak ||
Translation: Agni, the invoker of the gods, the minister (of the gods), the supervisor of the sacrifice, understands the solemn rite in its due course.
Rigveda, Mandala 3, Sukta 11, Verse 2
स हव्यवाऴमर्त्य उशिग्दूतश्चनोहितः । अग्निर्धिया समृण्वति ॥
sa havyavāḻamartya uśigdūtaścanohitaḥ | agnirdhiyā samṛṇvati ||
Translation: That Agni, who is the bearer of oblations, the immortal, the desirer (of offerings), the messenger (of the gods), and is the receiver of sacrificial viands, is associated with understanding.
Rigveda, Mandala 3, Sukta 11, Verse 3
अग्निर्धिया स चेतति केतुर्यज्ञस्य पूर्व्यः । अर्थं ह्यस्य तरणि ॥
agnirdhiyā sa cetati keturyajñasya pūrvyaḥ | arthaṃ hyasya taraṇi ||
Translation: Agni, the ancient banner (flag) of sacrifice, knows (all things) through understanding; his radiance traverses (the darkness).
Rigveda, Mandala 3, Sukta 11, Verse 4
अग्निं सूनुं सनश्रुतं सहसो जातवेदसम् । वह्निं देवा अकृण्वत ॥
agniṃ sūnuṃ sanaśrutaṃ sahaso jātavedasam | vahniṃ devā akṛṇvata ||
Translation: The gods have made Agni, who is the son of strength, the eternally-renowned, the knower of all that is born, the bearer (of oblations).
Rigveda, Mandala 3, Sukta 11, Verse 5
अदाभ्यः पुरएता विशामग्निर्मानुषीणाम् । तूर्णी रथः सदा नवः ॥
adābhyaḥ puraetā viśāmagnirmānuṣīṇām | tūrṇī rathaḥ sadā navaḥ ||
Translation: Agni, the preceder of human beings, (ever) alert, the vehicle of their offerings, is ever new, is unsusceptible of harm.
Rigveda, Mandala 3, Sukta 11, Verse 6
साह्वान्विश्वा अभियुजः क्रतुर्देवानाममृक्तः । अग्निस्तुविश्रवस्तमः ॥
sāhvānviśvā abhiyujaḥ kraturdevānāmamṛktaḥ | agnistuviśravastamaḥ ||
Translation: Agni, the most liberal contributor of food, is able to resist all assailants unharmed, the nourisher of the gods.
Rigveda, Mandala 3, Sukta 11, Verse 7
अभि प्रयांसि वाहसा दाश्वाँ अश्नोति मर्त्यः । क्षयं पावकशोचिषः ॥
abhi prayāṃsi vāhasā dāśvā~ aśnoti martyaḥ | kṣayaṃ pāvakaśociṣaḥ ||
Translation: From Agni of purifying radiance the mortal presenter (of offerings) obtains by his conveyance (of them to the gods) abundant viands and a dwelling.
Rigveda, Mandala 3, Sukta 11, Verse 8
परि विश्वानि सुधिताग्नेरश्याम मन्मभिः । विप्रासो जातवेदसः ॥
pari viśvāni sudhitāgneraśyāma manmabhiḥ | viprāso jātavedasaḥ ||
Translation: May we, endowed with intelligence, obtain all good things by our praises of Agni, to whom all is known.
Rigveda, Mandala 3, Sukta 11, Verse 9
अग्ने विश्वानि वार्या वाजेषु सनिषामहे । त्वे देवास एरिरे ॥
agne viśvāni vāryā vājeṣu saniṣāmahe | tve devāsa erire ||
Translation: May we obtain, Agni, all precious things (as booty) in battles, since the gods are concentrated in you.
Rigveda, Mandala 3, Sukta 12, Verse 1
इन्द्राग्नी आ गतं सुतं गीर्भिर्नभो वरेण्यम् । अस्य पातं धियेषिता ॥
indrāgnī ā gataṃ sutaṃ gīrbhirnabho vareṇyam | asya pātaṃ dhiyeṣitā ||
Translation: Indra and Agni, come to this acceptable libation, (brought) by our praises from heaven, and induced by (our) devotion to drink of it.
Rigveda, Mandala 3, Sukta 12, Verse 2
इन्द्राग्नी जरितुः सचा यज्ञो जिगाति चेतनः । अया पातमिमं सुतम् ॥
indrāgnī jarituḥ sacā yajño jigāti cetanaḥ | ayā pātamimaṃ sutam ||
Translation: Indra and Agni, the conscious sacrifice associated with the worshipper proceeds to you; (summoned) by this (invocation) drink the libation.
Rigveda, Mandala 3, Sukta 12, Verse 3
इन्द्रमग्निं कविच्छदा यज्ञस्य जूत्या वृणे । ता सोमस्येह तृम्पताम् ॥
indramagniṃ kavicchadā yajñasya jūtyā vṛṇe | tā somasyeha tṛmpatām ||
Translation: Urged by the energy of the sacrifice, I have recourse to Indra and Agni, the protectors of the pious; may they be satiated with the Soma here presented.
Rigveda, Mandala 3, Sukta 12, Verse 4
तोशा वृत्रहणा हुवे सजित्वानापराजिता । इन्द्राग्नी वाजसातमा ॥
tośā vṛtrahaṇā huve sajitvānāparājitā | indrāgnī vājasātamā ||
Translation: I invoke Indra and Agni, the discomfiters of foes, the destroyers of Vṛtra, the victorious, the invincible, the bestowers of most abundant food.
Rigveda, Mandala 3, Sukta 12, Verse 5
प्र वामर्चन्त्युक्थिनो नीथाविदो जरितारः । इन्द्राग्नी इष आ वृणे ॥
pra vāmarcantyukthino nīthāvido jaritāraḥ | indrāgnī iṣa ā vṛṇe ||
Translation: The reciters of prayers, the repeaters of praise, who are skilled in sacred song, worship you both; I have recourse to Indra and Agni for food.
Rigveda, Mandala 3, Sukta 12, Verse 6
इन्द्राग्नी नवतिं पुरो दासपत्नीरधूनुतम् । साकमेकेन कर्मणा ॥
indrāgnī navatiṃ puro dāsapatnīradhūnutam | sākamekena karmaṇā ||
Translation: Indra and Agni, with one united effort you over-threw ninety cities ruled over by (your) foes.
Rigveda, Mandala 3, Sukta 12, Verse 7
इन्द्राग्नी अपसस्पर्युप प्र यन्ति धीतयः । ऋतस्य पथ्या अनु ॥
indrāgnī apasasparyupa pra yanti dhītayaḥ | ṛtasya pathyā anu ||
Translation: Indra and Agni the pious ministers, are present at our holy rite, according to the wave of worship.
Rigveda, Mandala 3, Sukta 12, Verse 8
इन्द्राग्नी तविषाणि वां सधस्थानि प्रयांसि च । युवोरप्तूर्यं हितम् ॥
indrāgnī taviṣāṇi vāṃ sadhasthāni prayāṃsi ca | yuvoraptūryaṃ hitam ||
Translation: Indra and Agni, in you, vigour and food are abiding together, and therefore in you is deposited the dispensing of water.
Rigveda, Mandala 3, Sukta 12, Verse 9
इन्द्राग्नी रोचना दिवः परि वाजेषु भूषथः । तद्वां चेति प्र वीर्यम् ॥
indrāgnī rocanā divaḥ pari vājeṣu bhūṣathaḥ | tadvāṃ ceti pra vīryam ||
Translation: Indra and Agni, illuminators of heaven, be ever graced (with victory) in battles, for such your prowess proclaims.
Rigveda, Mandala 3, Sukta 13, Verse 1
प्र वो देवायाग्नये बर्हिष्ठमर्चास्मै । गमद्देवेभिरा स नो यजिष्ठो बर्हिरा सदत् ॥
pra vo devāyāgnaye barhiṣṭhamarcāsmai | gamaddevebhirā sa no yajiṣṭho barhirā sadat ||
Translation: (Priests) utter devout (praises) to this your divine Agni, that so glorified he may come to us with gods, and sit down on the sacrificial grass.
Rigveda, Mandala 3, Sukta 13, Verse 2
ऋतावा यस्य रोदसी दक्षं सचन्त ऊतयः । हविष्मन्तस्तमीऴते तं सनिष्यन्तोऽवसे ॥
ṛtāvā yasya rodasī dakṣaṃ sacanta ūtayaḥ | haviṣmantastamīḻate taṃ saniṣyanto'vase ||
Translation: The observer of truth, of whom (are) heaven and earth, and whose vigour the protecting (deities) assist; him, the offerers of oblations adore, and those desirous of riches (have recourse) to him for protection.
Rigveda, Mandala 3, Sukta 13, Verse 3
स यन्ता विप्र एषां स यज्ञानामथा हि षः । अग्निं तं वो दुवस्यत दाता यो वनिता मघम् ॥
sa yantā vipra eṣāṃ sa yajñānāmathā hi ṣaḥ | agniṃ taṃ vo duvasyata dātā yo vanitā magham ||
Translation: He, the sage, is the director of those (who sacrifice), he is (the regulator) of sacrifices; worship him you (benefactor), the donor, who is the bestower of wealth.
Rigveda, Mandala 3, Sukta 13, Verse 4
स नः शर्माणि वीतयेऽग्निर्यच्छतु शंतमा । यतो नः प्रुष्णवद्वसु दिवि क्षितिभ्यो अप्स्वा ॥
sa naḥ śarmāṇi vītaye'gniryacchatu śaṃtamā | yato naḥ pruṣṇavadvasu divi kṣitibhyo apsvā ||
Translation: May that Agni bestow upon us prosperous dwellings for our maintenance, so that from him infinite wealth, whether it may be in heaven or from earth, or in the waters (may come to us).
Rigveda, Mandala 3, Sukta 13, Verse 5
दीदिवांसमपूर्व्यं वस्वीभिरस्य धीतिभिः । ऋक्वाणो अग्निमिन्धते होतारं विश्पतिं विशाम् ॥
dīdivāṃsamapūrvyaṃ vasvībhirasya dhītibhiḥ | ṛkvāṇo agnimindhate hotāraṃ viśpatiṃ viśām ||
Translation: The devout kindle (the fire) with his wealth-obtaining rites, (to worship) the radiant, unpreceded Agni, the invoker (of the gods), the protector of men.
Rigveda, Mandala 3, Sukta 13, Verse 6
उत नो ब्रह्मन्नविष उक्थेषु देवहूतमः । शं नः शोचा मरुद्वृधोऽग्ने सहस्रसातमः ॥
uta no brahmannaviṣa uktheṣu devahūtamaḥ | śaṃ naḥ śocā marudvṛdho'gne sahasrasātamaḥ ||
Translation: Perfect our prayer, invoker of the gods, as well as our hymns; Agni, who increases with the winds and the giver of thousands, augment our felicity.