abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 1, Sukta 129, Verse 9
त्वं न इन्द्र राया परीणसा याहि पथाँ अनेहसा पुरो याह्यरक्षसा । सचस्व नः पराक आ सचस्वास्तमीक आ । पाहि नो दूरादारादभिष्टिभिः सदा पाह्यभिष्टिभिः ॥
tvaṃ na indra rāyā parīṇasā yāhi pathā~ anehasā puro yāhyarakṣasā | sacasva naḥ parāka ā sacasvāstamīka ā | pāhi no dūrādārādabhiṣṭibhiḥ sadā pāhyabhiṣṭibhiḥ ||
Translation: Do you, Indra, come to us with abundant riches by a path free from evil; (by a path) unobstructed by rākṣasas; be with us when afar; be with us when nigh; favour us, whether afar or nigh, with the objects of our desires; ever favour us with the objects of our desires.
Rigveda, Mandala 1, Sukta 129, Verse 10
त्वं न इन्द्र राया तरूषसोग्रं चित्त्वा महिमा सक्षदवसे महे मित्रं नावसे । ओजिष्ठ त्रातरविता रथं कं चिदमर्त्य । अन्यमस्मद्रिरिषेः कं चिदद्रिवो रिरिक्षन्तं चिदद्रिवः ॥
tvaṃ na indra rāyā tarūṣasograṃ cittvā mahimā sakṣadavase mahe mitraṃ nāvase | ojiṣṭha trātaravitā rathaṃ kaṃ cidamartya | anyamasmadririṣeḥ kaṃ cidadrivo ririkṣantaṃ cidadrivaḥ ||
Translation: Do you, Indra, (sustain us) with wealth that transports (man beyond calamity); for, (enhanced) greatness accrues to you, however mighty, (from our thanks) for (your) protection, as it does to Mitra for his powerful protection, most potent and immortal (Indra), our defender and preserver, (ascend) some chariot, (and come hither); devourer (of foes), repel any one assailing us; any one assailing us, devourer (of foes).
Rigveda, Mandala 1, Sukta 129, Verse 11
पाहि न इन्द्र सुष्टुत स्रिधोऽवयाता सदमिद्दुर्मतीनां देवः सन्दुर्मतीनाम् । हन्ता पापस्य रक्षसस्त्राता विप्रस्य मावतः । अधा हि त्वा जनिता जीजनद्वसो रक्षोहणं त्वा जीजनद्वसो ॥
pāhi na indra suṣṭuta sridho'vayātā sadamiddurmatīnāṃ devaḥ sandurmatīnām | hantā pāpasya rakṣasastrātā viprasya māvataḥ | adhā hi tvā janitā jījanadvaso rakṣohaṇaṃ tvā jījanadvaso ||
Translation: Deservedly-lauded Indra, preserve us from suffering; for you are always verily the chastiser of the malevolent; your, being divine, (are the chastiser) of the malevolent; (you are) the slayer of the wicked rakṣas, the preserver of a pious (worshipper), such as I am; for asylum (of all men), the progenitor has begotten (for this purpose); has begotten you, asylum (of all men), the destroyer of the rākṣasas.
Rigveda, Mandala 1, Sukta 130, Verse 1
एन्द्र याह्युप नः परावतो नायमच्छा विदथानीव सत्पतिरस्तं राजेव सत्पतिः । हवामहे त्वा वयं प्रयस्वन्तः सुते सचा । पुत्रासो न पितरं वाजसातये मंहिष्ठं वाजसातये ॥
endra yāhyupa naḥ parāvato nāyamacchā vidathānīva satpatirastaṃ rājeva satpatiḥ | havāmahe tvā vayaṃ prayasvantaḥ sute sacā | putrāso na pitaraṃ vājasātaye maṃhiṣṭhaṃ vājasātaye ||
Translation: Come to us, Indra, from afar; not as this (fire) which is before us, (but) like the pious instrumental tutor of sacrifices, or like the royal lord of the constellations (when going) to his setting. Bearing oblations, we, along with (the priests), invoke you to accept the effused (Soma), as sons (invite) a father to partake of food; (we invoke) you, who are most entitled to reverence, to (accept of) the sacrificial viands.
Rigveda, Mandala 1, Sukta 130, Verse 2
पिबा सोममिन्द्र सुवानमद्रिभिः कोशेन सिक्तमवतं न वंसगस्तातृषाणो न वंसगः । मदाय हर्यताय ते तुविष्टमाय धायसे । आ त्वा यच्छन्तु हरितो न सूर्यमहा विश्वेव सूर्यम् ॥
pibā somamindra suvānamadribhiḥ kośena siktamavataṃ na vaṃsagastātṛṣāṇo na vaṃsagaḥ | madāya haryatāya te tuviṣṭamāya dhāyase | ā tvā yacchantu harito na sūryamahā viśveva sūryam ||
Translation: Drink, Indra, the Soma, that has been expressed by the stones, and spinkled with the sacred grass; as a thirsty ox or a thirsty man hastens to a well. (Drink) fo ryour exhilaration, for your invogoration, for your exceedingly great augmentation; let your horses bring you hither, as his steeds convey the sun; as they carry him (through heaven) day by day.
Rigveda, Mandala 1, Sukta 130, Verse 3
अविन्दद्दिवो निहितं गुहा निधिं वेर्न गर्भं परिवीतमश्मन्यनन्ते अन्तरश्मनि । व्रजं वज्री गवामिव सिषासन्नङ्गिरस्तमः । अपावृणोदिष इन्द्रः परीवृता द्वार इषः परीवृताः ॥
avindaddivo nihitaṃ guhā nidhiṃ verna garbhaṃ parivītamaśmanyanante antaraśmani | vrajaṃ vajrī gavāmiva siṣāsannaṅgirastamaḥ | apāvṛṇodiṣa indraḥ parīvṛtā dvāra iṣaḥ parīvṛtāḥ ||
Translation: He (Indra) found the (Soma) treasure (that had been brought) from heaven, and hidden like the nestlings of a bird in a rock; amidst (a pile of) vast rocks enclosed (by bushes); desiring to partake (of the beverage), the thunderer (found it), as the chief of the Aṅgirasas (discovered) the hiding-plural ce of the cows; he opened the doors of (the waters, the sources of) food, when shut up (in the clouds, the sources of) food, that were spread (over the earth).
Rigveda, Mandala 1, Sukta 130, Verse 4
दादृहाणो वज्रमिन्द्रो गभस्त्योः क्षद्मेव तिग्ममसनाय सं श्यदहिहत्याय सं श्यत् । संविव्यान ओजसा शवोभिरिन्द्र मज्मना । तष्टेव वृक्षं वनिनो नि वृश्चसि परश्वेव नि वृश्चसि ॥
dādṛhāṇo vajramindro gabhastyoḥ kṣadmeva tigmamasanāya saṃ śyadahihatyāya saṃ śyat | saṃvivyāna ojasā śavobhirindra majmanā | taṣṭeva vṛkṣaṃ vanino ni vṛścasi paraśveva ni vṛścasi ||
Translation: Grasping his sharp thunderbolt with both hands, Indra whetted it to hurl it (on his foes), like the water (of an imprecation); he whetted it for the destruction of Ahi. Indra, who are fully endowed with strength, with energy, with might, you cut (our enemies) to pieces, as a wood-cutter the trees of a forest; you cut them to pieces as if with a hatcheṭ
Rigveda, Mandala 1, Sukta 130, Verse 5
त्वं वृथा नद्य इन्द्र सर्तवेऽच्छा समुद्रमसृजो रथाँ इव वाजयतो रथाँ इव । इत ऊतीरयुञ्जत समानमर्थमक्षितम् । धेनूरिव मनवे विश्वदोहसो जनाय विश्वदोहसः ॥
tvaṃ vṛthā nadya indra sartave'cchā samudramasṛjo rathā~ iva vājayato rathā~ iva | ita ūtīrayuñjata samānamarthamakṣitam | dhenūriva manave viśvadohaso janāya viśvadohasaḥ ||
Translation: You have without effort created the river (that are) to flow to the sea, like chariots (bearing you to sacrifices), as those (construct) chariots who are desirous of (going to) battle; (the streams) flowing hither have gathered together their water for a common purpose, like the cows that yielded all things to Manu; that yield all things to man.
Rigveda, Mandala 1, Sukta 130, Verse 6
इमां ते वाचं वसूयन्त आयवो रथं न धीरः स्वपा अतक्षिषुः सुम्नाय त्वामतक्षिषुः । शुम्भन्तो जेन्यं यथा वाजेषु विप्र वाजिनम् । अत्यमिव शवसे सातये धना विश्वा धनानि सातये ॥
imāṃ te vācaṃ vasūyanta āyavo rathaṃ na dhīraḥ svapā atakṣiṣuḥ sumnāya tvāmatakṣiṣuḥ | śumbhanto jenyaṃ yathā vājeṣu vipra vājinam | atyamiva śavase sātaye dhanā viśvā dhanāni sātaye ||
Translation: Men who are desirous of wealth have recited this your praise, as a resolute and provident man (prepares) a chariot (for a journey); they have propitiated you for their good; glorifying you, sage Indra, as impetuous in conflicts, they have praised you (as men praise) a conqueror. We praise you for (the acquisition of) strength, wealth, and every kind of affluence; as (they command) a courser (for his good qualities) in battle.
Rigveda, Mandala 1, Sukta 130, Verse 7
भिनत्पुरो नवतिमिन्द्र पूरवे दिवोदासाय महि दाशुषे नृतो वज्रेण दाशुषे नृतो । अतिथिग्वाय शम्बरं गिरेरुग्रो अवाभरत् । महो धनानि दयमान ओजसा विश्वा धनान्योजसा ॥
bhinatpuro navatimindra pūrave divodāsāya mahi dāśuṣe nṛto vajreṇa dāśuṣe nṛto | atithigvāya śambaraṃ girerugro avābharat | maho dhanāni dayamāna ojasā viśvā dhanānyojasā ||
Translation: For Pur, the giver of offerings, for the mighty Divodāsa, you, Indra, the dancer (with delight in battle), have destroyed ninety cities; dancer (in battle), you have destroyed them with (your thunderbolt), for (the sake of) the giver of offerings. For (the sake of) Atithigva, the fierce (indra) hurled Śambara from off the mountain bestowing (uon the prince) immense treasure, (acquired) by (his) prowess; all kinds of wealth (acquired) by (his) prowess.
Rigveda, Mandala 1, Sukta 130, Verse 8
इन्द्रः समत्सु यजमानमार्यं प्रावद्विश्वेषु शतमूतिराजिषु स्वर्मीऴ्हेष्वाजिषु । मनवे शासदव्रतान्त्वचं कृष्णामरन्धयत् । दक्षन्न विश्वं ततृषाणमोषति न्यर्शसानमोषति ॥
indraḥ samatsu yajamānamāryaṃ prāvadviśveṣu śatamūtirājiṣu svarmīḻheṣvājiṣu | manave śāsadavratāntvacaṃ kṛṣṇāmarandhayat | dakṣanna viśvaṃ tatṛṣāṇamoṣati nyarśasānamoṣati ||
Translation: Indra, the manifold protector (of his worship) battles, defends his Ārya worshipper in all conflicts, in conflicts that confer heaven; he punished for (the benefit of) man the neglecters of religious rites; he tore off the black skin (of the aggressor); as if burning (with flame), he consumes the malignant; he utterly consumes him who delights in cruelty.
Rigveda, Mandala 1, Sukta 130, Verse 9
सूरश्चक्रं प्र वृहज्जात ओजसा प्रपित्वे वाचमरुणो मुषायतीशान आ मुषायति । उशना यत्परावतोऽजगन्नूतये कवे । सुम्नानि विश्वा मनुषेव तुर्वणिरहा विश्वेव तुर्वणिः ॥
sūraścakraṃ pra vṛhajjāta ojasā prapitve vācamaruṇo muṣāyatīśāna ā muṣāyati | uśanā yatparāvato'jagannūtaye kave | sumnāni viśvā manuṣeva turvaṇirahā viśveva turvaṇiḥ ||
Translation: Endowed with augmented vigour, he hurled (aginst the foes) the wheel (of the chariot) of the sun; and, ruddy of hue, deprived them of existence; he, the sovereign lord, deprived them of existence. As you, sage Indra, come from afar to the succour of Uśanā, so do you come quickly, bearing all good things (to us) every day.
Rigveda, Mandala 1, Sukta 130, Verse 10
स नो नव्येभिर्वृषकर्मन्नुक्थैः पुरां दर्तः पायुभिः पाहि शग्मैः । दिवोदासेभिरिन्द्र स्तवानो वावृधीथा अहोभिरिव द्यौः ॥
sa no navyebhirvṛṣakarmannukthaiḥ purāṃ dartaḥ pāyubhiḥ pāhi śagmaiḥ | divodāsebhirindra stavāno vāvṛdhīthā ahobhiriva dyauḥ ||
Translation: Showerer of benefits, destroyer of cities, propitiated by our new songs, reward us with gratifying blessings; glorified, Indra, by the descendants of Divodāsa, increse (in power), like the sun in (revolving) days.
Rigveda, Mandala 1, Sukta 131, Verse 1
इन्द्राय हि द्यौरसुरो अनम्नतेन्द्राय मही पृथिवी वरीमभिर्द्युम्नसाता वरीमभिः । इन्द्रं विश्वे सजोषसो देवासो दधिरे पुरः । इन्द्राय विश्वा सवनानि मानुषा रातानि सन्तु मानुषा ॥
indrāya hi dyaurasuro anamnatendrāya mahī pṛthivī varīmabhirdyumnasātā varīmabhiḥ | indraṃ viśve sajoṣaso devāso dadhire puraḥ | indrāya viśvā savanāni mānuṣā rātāni santu mānuṣā ||
Translation: To Indra heaven, that excludes the wicked, verilyhas bowed; to Indra the wide-spread earth (has offered homage) with acceptable (praises); with acceptablepraises (the worshipper has propitiated Indra) for the sake of food; all the gods well plural ased have given precedence to Indra; let all the sacrifices ofmen (be appropriated) to Indra; let all the offerings of menbe (presented to him).
Rigveda, Mandala 1, Sukta 131, Verse 2
विश्वेषु हि त्वा सवनेषु तुञ्जते समानमेकं वृषमण्यवः पृथक्स्वः सनिष्यवः पृथक् । तं त्वा नावं न पर्षणिं शूषस्य धुरि धीमहि । इन्द्रं न यज्ञैश्चितयन्त आयवः स्तोमेभिरिन्द्रमायवः ॥
viśveṣu hi tvā savaneṣu tuñjate samānamekaṃ vṛṣamaṇyavaḥ pṛthaksvaḥ saniṣyavaḥ pṛthak | taṃ tvā nāvaṃ na parṣaṇiṃ śūṣasya dhuri dhīmahi | indraṃ na yajñaiścitayanta āyavaḥ stomebhirindramāyavaḥ ||
Translation: Hoping to partake of your bounties, (your worshippers) hasten severally in every rite to (adore) you, who ask one and all; each severally seeking heaven. We meditate on you, the sustainer of our strength, like a boat that bears (passengers) across (a stream); mortals, indeed, knowing Indra, propitiate him with sacrifices; mortals (propitiate him) with hymns.
Rigveda, Mandala 1, Sukta 131, Verse 3
वि त्वा ततस्रे मिथुना अवस्यवो व्रजस्य साता गव्यस्य निःसृजः सक्षन्त इन्द्र निःसृजः । यद्गव्यन्ता द्वा जना स्वर्यन्ता समूहसि । आविष्करिक्रद्वृषणं सचाभुवं वज्रमिन्द्र सचाभुवम् ॥
vi tvā tatasre mithunā avasyavo vrajasya sātā gavyasya niḥsṛjaḥ sakṣanta indra niḥsṛjaḥ | yadgavyantā dvā janā svaryantā samūhasi | āviṣkarikradvṛṣaṇaṃ sacābhuvaṃ vajramindra sacābhuvam ||
Translation: The (married) couples; anxious to satisfy you, and presenting (oblations) together, celebrate (your worship), for the sake of (obtaining) herds of catle; presenting (you), Indra (oblations); you well know that these two person ns are desirous of cattle, are desirous of heaven, and (ou abide), displaying your thunderbolt, the showerer (of benefits), your constant companion, ever, Indra, associated (with you).
Rigveda, Mandala 1, Sukta 131, Verse 4
विदुष्टे अस्य वीर्यस्य पूरवः पुरो यदिन्द्र शारदीरवातिरः सासहानो अवातिरः । शासस्तमिन्द्र मर्त्यमयज्युं शवसस्पते । महीममुष्णाः पृथिवीमिमा अपो मन्दसान इमा अपः ॥
viduṣṭe asya vīryasya pūravaḥ puro yadindra śāradīravātiraḥ sāsahāno avātiraḥ | śāsastamindra martyamayajyuṃ śavasaspate | mahīmamuṣṇāḥ pṛthivīmimā apo mandasāna imā apaḥ ||
Translation: The ancients have have known of that your prowess, by which, Indra, you destroy the perennial cities (of the asuras); you have destroyed them, humiliating (their defenders). You have chastised, Lord of Strength, the mortal who offers not sacrifice; you have rescued this spacious earth and these waters; exulting, (you have recovered) these waters.
Rigveda, Mandala 1, Sukta 131, Verse 5
आदित्ते अस्य वीर्यस्य चर्किरन्मदेषु वृषन्नुशिजो यदाविथ सखीयतो यदाविथ । चकर्थ कारमेभ्यः पृतनासु प्रवन्तवे । ते अन्यामन्यां नद्यं सनिष्णत श्रवस्यन्तः सनिष्णत ॥
āditte asya vīryasya carkiranmadeṣu vṛṣannuśijo yadāvitha sakhīyato yadāvitha | cakartha kāramebhyaḥ pṛtanāsu pravantave | te anyāmanyāṃ nadyaṃ saniṣṇata śravasyantaḥ saniṣṇata ||
Translation: Thenceforth have your worshippers scattered (libations) for the augmentation of your vigour; that in your exhilaration, showerer, (of benefits), you may defend those who are solicitous (of your favour); that you may defend those who are desirous of (your) friendship; for them you have uttered a shout to encourage them in combats; from you they obtain many and many an enjoyment; anxious for food, they obtain it (from you).
Rigveda, Mandala 1, Sukta 131, Verse 6
उतो नो अस्या उषसो जुषेत ह्यर्कस्य बोधि हविषो हवीमभिः स्वर्षाता हवीमभिः । यदिन्द्र हन्तवे मृधो वृषा वज्रिञ्चिकेतसि । आ मे अस्य वेधसो नवीयसो मन्म श्रुधि नवीयसः ॥
uto no asyā uṣaso juṣeta hyarkasya bodhi haviṣo havīmabhiḥ svarṣātā havīmabhiḥ | yadindra hantave mṛdho vṛṣā vajriñciketasi | ā me asya vedhaso navīyaso manma śrudhi navīyasaḥ ||
Translation: Will (Indra) be present at this our morning rite; be appraised, (Indra), of the oblation offered with (due) observances; offered with (due) observances for the sake of (obtaining) heaven; and since, wielder of the thunderbolt, showerer (of benefits), you know how to destroy the malevolent, do you, therefore, listen to the acceptable (praise) of me, intelligent, though a novice; (hear it from me) a novice.
Rigveda, Mandala 1, Sukta 131, Verse 7
त्वं तमिन्द्र वावृधानो अस्मयुरमित्रयन्तं तुविजात मर्त्यं वज्रेण शूर मर्त्यम् । जहि यो नो अघायति शृणुष्व सुश्रवस्तमः । रिष्टं न यामन्नप भूतु दुर्मतिर्विश्वाप भूतु दुर्मतिः ॥
tvaṃ tamindra vāvṛdhāno asmayuramitrayantaṃ tuvijāta martyaṃ vajreṇa śūra martyam | jahi yo no aghāyati śṛṇuṣva suśravastamaḥ | riṣṭaṃ na yāmannapa bhūtu durmatirviśvāpa bhūtu durmatiḥ ||
Translation: Indra, endowed with many (excellences), do you, who are exalted (by our praises), and are well disposed towards us, (slay) the man who is unfriendly to us; (slay) swuch a man, hero, with your thunderbolt; kill him who sins against us; ever most prompt to hear, hear (us); let every ill-intent (towards us, such as alarms) a wearied (traveller) on the road, be counteracted; let every ill-intent be counteracted.
Rigveda, Mandala 1, Sukta 132, Verse 1
त्वया वयं मघवन्पूर्व्ये धन इन्द्रत्वोताः सासह्याम पृतन्यतो वनुयाम वनुष्यतः । नेदिष्ठे अस्मिन्नहन्यधि वोचा नु सुन्वते । अस्मिन्यज्ञे वि चयेमा भरे कृतं वाजयन्तो भरे कृतम् ॥
tvayā vayaṃ maghavanpūrvye dhana indratvotāḥ sāsahyāma pṛtanyato vanuyāma vanuṣyataḥ | nediṣṭhe asminnahanyadhi vocā nu sunvate | asminyajñe vi cayemā bhare kṛtaṃ vājayanto bhare kṛtam ||
Translation: (Possessed of) former opulence, Maghavan, (through your bounty); protected, Indra, by you, may we overcome those who are arrayed in (hostile) hoste; may we anticipate (our) assailants. (The sacrifice) of today being nigh, speak encouragingly to the presenter of the libation; may we bring together at this rite (suitable offerings and praises) to you, the victor in war; worshipping you, the victor in war.
Rigveda, Mandala 1, Sukta 132, Verse 2
स्वर्जेषे भर आप्रस्य वक्मन्युषर्बुधः स्वस्मिन्नञ्जसि क्राणस्य स्वस्मिन्नञ्जसि । अहन्निन्द्रो यथा विदे शीर्ष्णाशीर्ष्णोपवाच्यः । अस्मत्रा ते सध्र्यक्सन्तु रातयो भद्रा भद्रस्य रातयः ॥
svarjeṣe bhara āprasya vakmanyuṣarbudhaḥ svasminnañjasi krāṇasya svasminnañjasi | ahannindro yathā vide śīrṣṇāśīrṣṇopavācyaḥ | asmatrā te sadhryaksantu rātayo bhadrā bhadrasya rātayaḥ ||
Translation: In the combat which secures heaven, Indra, (treading) in the appropriate and straight path of the active (combatant), as well as in his own appropriate and straight (path), destroys (the adversary) of him who wakes at dawn and celebrates (pious rites); he therefore to be adored with the head (bowed down), as revernce is paid by prostration to a holy sage. May your treasures, (Indra), be accusative ulated upon us; may the treasures of you who are auspicious be auspicious (to us).
Rigveda, Mandala 1, Sukta 132, Verse 3
तत्तु प्रयः प्रत्नथा ते शुशुक्वनं यस्मिन्यज्ञे वारमकृण्वत क्षयमृतस्य वारसि क्षयम् । वि तद्वोचेरध द्वितान्तः पश्यन्ति रश्मिभिः । स घा विदे अन्विन्द्रो गवेषणो बन्धुक्षिद्भ्यो गवेषणः ॥
tattu prayaḥ pratnathā te śuśukvanaṃ yasminyajñe vāramakṛṇvata kṣayamṛtasya vārasi kṣayam | vi tadvoceradha dvitāntaḥ paśyanti raśmibhiḥ | sa ghā vide anvindro gaveṣaṇo bandhukṣidbhyo gaveṣaṇaḥ ||
Translation: Indra, in whatsoever rite (the priests) from of old have plural ced the brilliant (sacrificial) food for you upon the altar, in that plural ce of sacrifice you abide; do you declare what (rite), that men may thence behold the intermediate (firmament bright) with the rays (of the sun); for this, Indra, the searcher (of rain, is) the searcher after cattle, for (the benefit of) his kindred (worshippers), and knows in due course (the season of the rain).
Rigveda, Mandala 1, Sukta 132, Verse 4
नू इत्था ते पूर्वथा च प्रवाच्यं यदङ्गिरोभ्योऽवृणोरप व्रजमिन्द्र शिक्षन्नप व्रजम् । ऐभ्यः समान्या दिशास्मभ्यं जेषि योत्सि च । सुन्वद्भ्यो रन्धया कं चिदव्रतं हृणायन्तं चिदव्रतम् ॥
nū itthā te pūrvathā ca pravācyaṃ yadaṅgirobhyo'vṛṇorapa vrajamindra śikṣannapa vrajam | aibhyaḥ samānyā diśāsmabhyaṃ jeṣi yotsi ca | sunvadbhyo randhayā kaṃ cidavrataṃ hṛṇāyantaṃ cidavratam ||
Translation: Your exploits, Indra, are worthy to be glorified; now, verily, as well as in former times, when you did open the cloud for the Aṅgirasas, restoring to them their cattle--conquer for us, fight for us, as you did for them; humble in behalf of those who present libations, him who offers no worship; him who rages against us, and offers no worship.
Rigveda, Mandala 1, Sukta 132, Verse 5
सं यज्जनान्क्रतुभिः शूर ईक्षयद्धने हिते तरुषन्त श्रवस्यवः प्र यक्षन्त श्रवस्यवः । तस्मा आयुः प्रजावदिद्बाधे अर्चन्त्योजसा । इन्द्र ओक्यं दिधिषन्त धीतयो देवाँ अच्छा न धीतयः ॥
saṃ yajjanānkratubhiḥ śūra īkṣayaddhane hite taruṣanta śravasyavaḥ pra yakṣanta śravasyavaḥ | tasmā āyuḥ prajāvadidbādhe arcantyojasā | indra okyaṃ didhiṣanta dhītayo devā~ acchā na dhītayaḥ ||
Translation: Inasmuch as the hero (indra), rightly judges men by their deeds, therefore do the (pious), sacrificing (to him) for sustenance, become enabled, by the wealth that has been attained, to overcome (their foes); desirous of food, they diligently worship (him); the (sacrificial) food offered to him in the source of progeny (to the worshipper), and (men) worship him, that by their own strength they may overcome (their foes); pious sacrificers enjoy residence in the heaven of Indra; pious sacrificers are, as it were, in the presence of the gods.
Rigveda, Mandala 1, Sukta 132, Verse 6
युवं तमिन्द्रापर्वता पुरोयुधा यो नः पृतन्यादप तंतमिद्धतं वज्रेण तंतमिद्धतम् । दूरे चत्ताय च्छन्त्सद्गहनं यदिनक्षत् । अस्माकं शत्रून्परि शूर विश्वतो दर्मा दर्षीष्ट विश्वतः ॥
yuvaṃ tamindrāparvatā puroyudhā yo naḥ pṛtanyādapa taṃtamiddhataṃ vajreṇa taṃtamiddhatam | dūre cattāya cchantsadgahanaṃ yadinakṣat | asmākaṃ śatrūnpari śūra viśvato darmā darṣīṣṭa viśvataḥ ||
Translation: Indra and Parvata, who are foremost in battles, slay every one who is arrayed against us; slay every such (adversary) with the thunderbolt--(the shaft that) bent upon his destruction pursues him, however far, or to whatever hiding plural ce he may have fled. You, hero, (tear) our enemies entirely to pieces; the tearer (of foes, the thunderbolt), rends them entirely asunder.
Rigveda, Mandala 1, Sukta 133, Verse 1
उभे पुनामि रोदसी ऋतेन द्रुहो दहामि सं महीरनिन्द्राः । अभिव्लग्य यत्र हता अमित्रा वैलस्थानं परि तृऴ्हा अशेरन् ॥
ubhe punāmi rodasī ṛtena druho dahāmi saṃ mahīranindrāḥ | abhivlagya yatra hatā amitrā vailasthānaṃ pari tṛḻhā aśeran ||
Translation: By sacriice I purify both the heaven and the earth; I burn the wide (realms of earth) that are without Indra, and are (the haunts) of the wicked; wherever the enemies have congregated they have been slain; and, utterly destroyed, they sleep in a deep pit.
Rigveda, Mandala 1, Sukta 133, Verse 2
अभिव्लग्या चिदद्रिवः शीर्षा यातुमतीनाम् । छिन्धि वटूरिणा पदा महावटूरिणा पदा ॥
abhivlagyā cidadrivaḥ śīrṣā yātumatīnām | chindhi vaṭūriṇā padā mahāvaṭūriṇā padā ||
Translation: Devourer (of foes) having trampled on the heads of the malignant (hosts), crush them with your wide-spreading foot; you vast wide-spreading foot.
Rigveda, Mandala 1, Sukta 133, Verse 3
अवासां मघवञ्जहि शर्धो यातुमतीनाम् । वैलस्थानके अर्मके महावैलस्थे अर्मके ॥
avāsāṃ maghavañjahi śardho yātumatīnām | vailasthānake armake mahāvailasthe armake ||
Translation: Annihilate, Maghavan, the might of malignant (hosts), hurl them into the vile pit; and vast and vile pit.
Rigveda, Mandala 1, Sukta 133, Verse 4
यासां तिस्रः पञ्चाशतोऽभिव्लङ्गैरपावपः । तत्सु ते मनायति तकत्सु ते मनायति ॥
yāsāṃ tisraḥ pañcāśato'bhivlaṅgairapāvapaḥ | tatsu te manāyati takatsu te manāyati ||
Translation: That you have destroyed, by your assaults, thirce fifty of such (hosts), is a deed that well becomes you, although thought by you of little moment.
Rigveda, Mandala 1, Sukta 133, Verse 5
पिशङ्गभृष्टिमम्भृणं पिशाचिमिन्द्र सं मृण । सर्वं रक्षो नि बर्हय ॥
piśaṅgabhṛṣṭimambhṛṇaṃ piśācimindra saṃ mṛṇa | sarvaṃ rakṣo ni barhaya ||
Translation: Destroy, Indra, the tawny-coloured, fearfully-roaring, piśāci; annihilate all the rākṣasas.
Rigveda, Mandala 1, Sukta 133, Verse 6
अवर्मह इन्द्र दादृहि श्रुधी नः शुशोच हि द्यौः क्षा न भीषाँ अद्रिवो घृणान्न भीषाँ अद्रिवः । शुष्मिन्तमो हि शुष्मिभिर्वधैरुग्रेभिरीयसे । अपूरुषघ्नो अप्रतीत शूर सत्वभिस्त्रिसप्तैः शूर सत्वभिः ॥
avarmaha indra dādṛhi śrudhī naḥ śuśoca hi dyauḥ kṣā na bhīṣā~ adrivo ghṛṇānna bhīṣā~ adrivaḥ | śuṣmintamo hi śuṣmibhirvadhairugrebhirīyase | apūruṣaghno apratīta śūra satvabhistrisaptaiḥ śūra satvabhiḥ ||
Translation: Hurl headlong, Indra, the vast (cloud); hear our supplications; verily the heaven is in sorrow like the earth, through fear, wielder of the thunderbolt, (of famine), as (formerly through fear of) Tvaṣṭā; most powerful withmighty energies, you assail, Indra, (the clouds) with terrible blows; and, doing no injury to man (you march) invincible, hero, by (your) enemies attended, hero, by three or by seven followers.
Rigveda, Mandala 1, Sukta 133, Verse 7
वनोति हि सुन्वन्क्षयं परीणसः सुन्वानो हि ष्मा यजत्यव द्विषो देवानामव द्विषः । सुन्वान इत्सिषासति सहस्रा वाज्यवृतः । सुन्वानायेन्द्रो ददात्याभुवं रयिं ददात्याभुवम् ॥
vanoti hi sunvankṣayaṃ parīṇasaḥ sunvāno hi ṣmā yajatyava dviṣo devānāmava dviṣaḥ | sunvāna itsiṣāsati sahasrā vājyavṛtaḥ | sunvānāyendro dadātyābhuvaṃ rayiṃ dadātyābhuvam ||
Translation: Offering libations, (the worshipper) obtains a (safe) asylum; offering libations, he destroys his prostrate foes; (he destroys) the enemies of the gods; abounding with food, and unsubdued (by adversaries), he hopes to attain, when offering libations, infinite (riches), for Indra grants to him who offers libations whatever there is (that he desires); he grants (him) accusative ulated wealth.