abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 8, Sukta 29, Verse 1
बभ्रुरेको विषुणः सूनरो युवाञ्ज्यङ्क्ते हिरण्ययम् ॥
babhrureko viṣuṇaḥ sūnaro yuvāñjyaṅkte hiraṇyayam ||
Translation: One (Soma) brown of hue, all-pervading, leader of the nights, ever young, decorates (himself) withgolden ornament.
Rigveda, Mandala 8, Sukta 29, Verse 2
योनिमेक आ ससाद द्योतनोऽन्तर्देवेषु मेधिरः ॥
yonimeka ā sasāda dyotano'ntardeveṣu medhiraḥ ||
Translation: One (Agni) intelligent, resplended among the gods, is seated in his plural ce (the altar).
Rigveda, Mandala 8, Sukta 29, Verse 3
वाशीमेको बिभर्ति हस्त आयसीमन्तर्देवेषु निध्रुविः ॥
vāśīmeko bibharti hasta āyasīmantardeveṣu nidhruviḥ ||
Translation: One (Tvaṣṭā) immoveably stationed among the gods, holds his metal axe in his hand.
Rigveda, Mandala 8, Sukta 29, Verse 4
वज्रमेको बिभर्ति हस्त आहितं तेन वृत्राणि जिघ्नते ॥
vajrameko bibharti hasta āhitaṃ tena vṛtrāṇi jighnate ||
Translation: One (Indra) holds his thunderbol wielded in his hand, by which he slays the Vṛtras.
Rigveda, Mandala 8, Sukta 29, Verse 5
तिग्ममेको बिभर्ति हस्त आयुधं शुचिरुग्रो जलाषभेषजः ॥
tigmameko bibharti hasta āyudhaṃ śucirugro jalāṣabheṣajaḥ ||
Translation: One (Rudra) brilliant and fierce, (yet) the distributor of healing medicines, holds his sharp weapon in hishand.
Rigveda, Mandala 8, Sukta 29, Verse 6
पथ एकः पीपाय तस्करो यथाँ एष वेद निधीनाम् ॥
patha ekaḥ pīpāya taskaro yathā~ eṣa veda nidhīnām ||
Translation: One (Pūṣan) watches the roads like a robber, and is cognizant of hidden treasures.
Rigveda, Mandala 8, Sukta 29, Verse 7
त्रीण्येक उरुगायो वि चक्रमे यत्र देवासो मदन्ति ॥
trīṇyeka urugāyo vi cakrame yatra devāso madanti ||
Translation: One (Viṣṇu) wide-stepping, has traversed the three worlds where the gods rejoice.
Rigveda, Mandala 8, Sukta 29, Verse 8
विभिर्द्वा चरत एकया सह प्र प्रवासेव वसतः ॥
vibhirdvā carata ekayā saha pra pravāseva vasataḥ ||
Translation: Two (the Aśvins), travel with swift (horses) along with one (bride Sūrya), like travellers to foreigncountries.
Rigveda, Mandala 8, Sukta 29, Verse 9
सदो द्वा चक्राते उपमा दिवि सम्राजा सर्पिरासुती ॥
sado dvā cakrāte upamā divi samrājā sarpirāsutī ||
Translation: Two of like beauty and of royal rank (Mitra and Varuṇa), worshipped with oblations of clarified butter,have taken their seat in heaven.
Rigveda, Mandala 8, Sukta 29, Verse 10
अर्चन्त एके महि साम मन्वत तेन सूर्यमरोचयन् ॥
arcanta eke mahi sāma manvata tena sūryamarocayan ||
Translation: Some (the Atris) when worshipping, call to mind the great Sāman, wherewith they light up the suṇ
Rigveda, Mandala 8, Sukta 30, Verse 1
नहि वो अस्त्यर्भको देवासो न कुमारकः । विश्वे सतोमहान्त इत् ॥
nahi vo astyarbhako devāso na kumārakaḥ | viśve satomahānta it ||
Translation: There is no one among you, gods, who is an infant or a youth; you verily are all of mature existence.
Rigveda, Mandala 8, Sukta 30, Verse 2
इति स्तुतासो असथा रिशादसो ये स्थ त्रयश्च त्रिंशच्च । मनोर्देवा यज्ञियासः ॥
iti stutāso asathā riśādaso ye stha trayaśca triṃśacca | manordevā yajñiyāsaḥ ||
Translation: Destroyers of foes, gods, adored by Manu, who are three-and-thirty, and are thus hymned.
Rigveda, Mandala 8, Sukta 30, Verse 3
ते नस्त्राध्वं तेऽवत त उ नो अधि वोचत । मा नः पथः पित्र्यान्मानवादधि दूरं नैष्ट परावतः ॥
te nastrādhvaṃ te'vata ta u no adhi vocata | mā naḥ pathaḥ pitryānmānavādadhi dūraṃ naiṣṭa parāvataḥ ||
Translation: Do you preserve us, do you protect us, do you direct us (to our good); lead us not afar from the paternalpaths of Manu, nor from those still more distant.
Rigveda, Mandala 8, Sukta 30, Verse 4
ये देवास इह स्थन विश्वे वैश्वानरा उत । अस्मभ्यं शर्म सप्रथो गवेऽश्वाय यच्छत ॥
ye devāsa iha sthana viśve vaiśvānarā uta | asmabhyaṃ śarma sapratho gave'śvāya yacchata ||
Translation: Gods, who are here present, all to whom this full sacrifice is offered, bestow upon us, upon our cattleand horses, happiness far renowned.
Rigveda, Mandala 8, Sukta 31, Verse 1
यो यजाति यजात इत्सुनवच्च पचाति च । ब्रह्मेदिन्द्रस्य चाकनत् ॥
yo yajāti yajāta itsunavacca pacāti ca | brahmedindrasya cākanat ||
Translation: He who offers oblations (to the gods, again) offers them; he pours forth libations and presents (thesacred cake), he delights in reiterating the praise verily of Indra.
Rigveda, Mandala 8, Sukta 31, Verse 2
पुरोऴाशं यो अस्मै सोमं ररत आशिरम् । पादित्तं शक्रो अंहसः ॥
puroḻāśaṃ yo asmai somaṃ rarata āśiram | pādittaṃ śakro aṃhasaḥ ||
Translation: Indra protects from sin that man who offers him cakes and presents Soma mixed with milk.
Rigveda, Mandala 8, Sukta 31, Verse 3
तस्य द्युमाँ असद्रथो देवजूतः स शूशुवत् । विश्वा वन्वन्नमित्रिया ॥
tasya dyumā~ asadratho devajūtaḥ sa śūśuvat | viśvā vanvannamitriyā ||
Translation: A brilliant chariot comes to him, sent by the gods, with which, baffling all hostilities, he prospers.
Rigveda, Mandala 8, Sukta 31, Verse 4
अस्य प्रजावती गृहेऽसश्चन्ती दिवेदिवे । इऴा धेनुमती दुहे ॥
asya prajāvatī gṛhe'saścantī divedive | iḻā dhenumatī duhe ||
Translation: In his house perpetual abundance, accompanied by progeny, (is present), and kine are milked day byday.
Rigveda, Mandala 8, Sukta 31, Verse 5
या दम्पती समनसा सुनुत आ च धावतः । देवासो नित्ययाशिरा ॥
yā dampatī samanasā sunuta ā ca dhāvataḥ | devāso nityayāśirā ||
Translation: Gods, may the husband and wife, who with one mind offer libations and purify them, and (propitiateyou) with the Soma ever mixed with milk.
Rigveda, Mandala 8, Sukta 31, Verse 6
प्रति प्राशव्याँ इतः सम्यञ्चा बर्हिराशाते । न ता वाजेषु वायतः ॥
prati prāśavyā~ itaḥ samyañcā barhirāśāte | na tā vājeṣu vāyataḥ ||
Translation: Constantly associated, may they acquire appropriate (sacrificial) viands; may they be able to offersacrifice; may the never be wanting in food (given by the gods).
Rigveda, Mandala 8, Sukta 31, Verse 7
न देवानामपि ह्नुतः सुमतिं न जुगुक्षतः । श्रवो बृहद्विवासतः ॥
na devānāmapi hnutaḥ sumatiṃ na jugukṣataḥ | śravo bṛhadvivāsataḥ ||
Translation: They retract not (their promises) to the gods, they withhold not your praise, but offer abundant(sacrificial) food.
Rigveda, Mandala 8, Sukta 31, Verse 8
पुत्रिणा ता कुमारिणा विश्वमायुर्व्यश्नुतः । उभा हिरण्यपेशसा ॥
putriṇā tā kumāriṇā viśvamāyurvyaśnutaḥ | ubhā hiraṇyapeśasā ||
Translation: Blessed with youthful and adolescent offsprin, and both having their person ns richly ornamented, theypass (happily) their whole life.
Rigveda, Mandala 8, Sukta 31, Verse 9
वीतिहोत्रा कृतद्वसू दशस्यन्तामृताय कम् । समूधो रोमशं हतो देवेषु कृणुतो दुवः ॥
vītihotrā kṛtadvasū daśasyantāmṛtāya kam | samūdho romaśaṃ hato deveṣu kṛṇuto duvaḥ ||
Translation: Offering acceptable sacrifices, obtaining the wealth they solicit, presenting gratifying (oblations to thegods), for the sake of immortality enjoying person nal union, they (wife and husband) worship the gods.
Rigveda, Mandala 8, Sukta 31, Verse 10
आ शर्म पर्वतानां वृणीमहे नदीनाम् । आ विष्णोः सचाभुवः ॥
ā śarma parvatānāṃ vṛṇīmahe nadīnām | ā viṣṇoḥ sacābhuvaḥ ||
Translation: We solicit the happiness (afforded) by the mountains, the rivers, and Viṣṇu, associated (with thegods).
Rigveda, Mandala 8, Sukta 31, Verse 11
ऐतु पूषा रयिर्भगः स्वस्ति सर्वधातमः । उरुरध्वा स्वस्तये ॥
aitu pūṣā rayirbhagaḥ svasti sarvadhātamaḥ | ururadhvā svastaye ||
Translation: May the adorable Pūṣan, the possessor of opulence, the most benevolent patron to all, comeauspiciously; may a wide path (be open) for our prosperity.
Rigveda, Mandala 8, Sukta 31, Verse 12
अरमतिरनर्वणो विश्वो देवस्य मनसा । आदित्यानामनेह इत् ॥
aramatiranarvaṇo viśvo devasya manasā | ādityānāmaneha it ||
Translation: All men with (devout) minds are the unwearied (praisers) of the irresistible deity (Pūṣan), verily the(most) sinless of the Ādityas.
Rigveda, Mandala 8, Sukta 31, Verse 13
यथा नो मित्रो अर्यमा वरुणः सन्ति गोपाः । सुगा ऋतस्य पन्थाः ॥
yathā no mitro aryamā varuṇaḥ santi gopāḥ | sugā ṛtasya panthāḥ ||
Translation: Since Mitra, Aryaman and Varuṇa are our protectors, may the paths of the sacrifice be easily traversed(by them).
Rigveda, Mandala 8, Sukta 31, Verse 14
अग्निं वः पूर्व्यं गिरा देवमीऴे वसूनाम् । सपर्यन्तः पुरुप्रियं मित्रं न क्षेत्रसाधसम् ॥
agniṃ vaḥ pūrvyaṃ girā devamīḻe vasūnām | saparyantaḥ purupriyaṃ mitraṃ na kṣetrasādhasam ||
Translation: I worship the divine Agni, the preceder of you, (gods), with praise, (for the sake) of riches; theworshippers (cherish him), the bountiful perfector of the sacrifice, like a friend.
Rigveda, Mandala 8, Sukta 31, Verse 15
मक्षू देववतो रथः शूरो वा पृत्सु कासु चित् । देवानां य इन्मनो यजमान इयक्षत्यभीदयज्वनो भुवत् ॥
makṣū devavato rathaḥ śūro vā pṛtsu kāsu cit | devānāṃ ya inmano yajamāna iyakṣatyabhīdayajvano bhuvat ||
Translation: The chariot of the devout worshipper quickly (prevails), as the hero (prevails) in all combats whatever;the celebrator of the sacrifice, who desires to propitiate the mind of the gods, overcomes those who are nosacrificers.
Rigveda, Mandala 8, Sukta 31, Verse 16
न यजमान रिष्यसि न सुन्वान न देवयो । देवानां य इन्मनो यजमान इयक्षत्यभीदयज्वनो भुवत् ॥
na yajamāna riṣyasi na sunvāna na devayo | devānāṃ ya inmano yajamāna iyakṣatyabhīdayajvano bhuvat ||
Translation: Devoted to the gods, pouring out to them libations, you, worshipper, shall not perish; the celebrator ofthe sacrifice, who desires to propitiate the mind of the gods, overcomes those who are no sacrificers.
Rigveda, Mandala 8, Sukta 31, Verse 17
नकिष्टं कर्मणा नशन्न प्र योषन्न योषति । देवानां य इन्मनो यजमान इयक्षत्यभीदयज्वनो भुवत् ॥
nakiṣṭaṃ karmaṇā naśanna pra yoṣanna yoṣati | devānāṃ ya inmano yajamāna iyakṣatyabhīdayajvano bhuvat ||
Translation: No one obstructs him by his acts, he is never driven (from his station), he is never separated (from hisfamily); the celebrator of the sacrifice, who desires to propitiate the mind of the gods, overcomes those who areno sacrificers.
Rigveda, Mandala 8, Sukta 31, Verse 18
असदत्र सुवीर्यमुत त्यदाश्वश्व्यम् । देवानां य इन्मनो यजमान इयक्षत्यभीदयज्वनो भुवत् ॥
asadatra suvīryamuta tyadāśvaśvyam | devānāṃ ya inmano yajamāna iyakṣatyabhīdayajvano bhuvat ||
Translation: To him in this life is a valiant progeny, to him are swift herds of horses; the celebrator of the sacrifice,who desires to propitiate the mind of the gods, overcomes those who are no sacrificers.
Rigveda, Mandala 8, Sukta 32, Verse 1
प्र कृतान्यृजीषिणः कण्वा इन्द्रस्य गाथया । मदे सोमस्य वोचत ॥
pra kṛtānyṛjīṣiṇaḥ kaṇvā indrasya gāthayā | made somasya vocata ||
Translation: Celebrate with songs the great deeds of Indra, the drinker of the stale Soma, when in his exhilaration.
Rigveda, Mandala 8, Sukta 32, Verse 2
यः सृबिन्दमनर्शनिं पिप्रुं दासमहीशुवम् । वधीदुग्रो रिणन्नपः ॥
yaḥ sṛbindamanarśaniṃ pipruṃ dāsamahīśuvam | vadhīdugro riṇannapaḥ ||
Translation: The fierce (deity) who, liberating the waters, has slain Sṛbinda, Anarśani, Pipru, Dāsa and Ahiśuva.
Rigveda, Mandala 8, Sukta 32, Verse 3
न्यर्बुदस्य विष्टपं वर्ष्माणं बृहतस्तिर । कृषे तदिन्द्र पौंस्यम् ॥
nyarbudasya viṣṭapaṃ varṣmāṇaṃ bṛhatastira | kṛṣe tadindra pauṃsyam ||
Translation: Pierce the rain-holding domain of the vast Arbuda; achieve, Indra, this manly exploit.
Rigveda, Mandala 8, Sukta 32, Verse 4
प्रति श्रुताय वो धृषत्तूर्णाशं न गिरेरधि । हुवे सुशिप्रमूतये ॥
prati śrutāya vo dhṛṣattūrṇāśaṃ na gireradhi | huve suśipramūtaye ||
Translation: I invoke the victorious handsome-jawed Indra for your protection, and to hear (your praises), as (atraveller invokes) the water from the cloud.
Rigveda, Mandala 8, Sukta 32, Verse 5
स गोरश्वस्य वि व्रजं मन्दानः सोम्येभ्यः । पुरं न शूर दर्षसि ॥
sa goraśvasya vi vrajaṃ mandānaḥ somyebhyaḥ | puraṃ na śūra darṣasi ||
Translation: Exhilarated by the Soma draughts, you, hero, throw open the pastures of the cattle and horses like a(hostile) city.
Rigveda, Mandala 8, Sukta 32, Verse 6
यदि मे रारणः सुत उक्थे वा दधसे चनः । आरादुप स्वधा गहि ॥
yadi me rāraṇaḥ suta ukthe vā dadhase canaḥ | ārādupa svadhā gahi ||
Translation: If you are propitiated by my libation and praise, and bestow food (upon me), come with viands from afar.
Rigveda, Mandala 8, Sukta 32, Verse 7
वयं घा ते अपि ष्मसि स्तोतार इन्द्र गिर्वणः । त्वं नो जिन्व सोमपाः ॥
vayaṃ ghā te api ṣmasi stotāra indra girvaṇaḥ | tvaṃ no jinva somapāḥ ||
Translation: Indra, who are plural ased by praise, we are your adorers; do you, therefore, who are the drinker of theSoma, be genitive rous unto us.
Rigveda, Mandala 8, Sukta 32, Verse 8
उत नः पितुमा भर संरराणो अविक्षितम् । मघवन्भूरि ते वसु ॥
uta naḥ pitumā bhara saṃrarāṇo avikṣitam | maghavanbhūri te vasu ||
Translation: Gratified by us, bring us undiminished food, Maghavan, for vast is your wealth.
Rigveda, Mandala 8, Sukta 32, Verse 9
उत नो गोमतस्कृधि हिरण्यवतो अश्विनः । इऴाभिः सं रभेमहि ॥
uta no gomataskṛdhi hiraṇyavato aśvinaḥ | iḻābhiḥ saṃ rabhemahi ||
Translation: Make us (Indra) possessed of cattle, of gold, and of horses; may we prosper with abundant viands.
Rigveda, Mandala 8, Sukta 32, Verse 10
बृबदुक्थं हवामहे सृप्रकरस्नमूतये । साधु कृण्वन्तमवसे ॥
bṛbadukthaṃ havāmahe sṛprakarasnamūtaye | sādhu kṛṇvantamavase ||
Translation: We invoke Indra, who is greatly to be praised, whose arm is stretched out for the protection (of theworld), acting nobly for our defence.
Rigveda, Mandala 8, Sukta 32, Verse 11
यः संस्थे चिच्छतक्रतुरादीं कृणोति वृत्रहा । जरितृभ्यः पुरूवसुः ॥
yaḥ saṃsthe cicchatakraturādīṃ kṛṇoti vṛtrahā | jaritṛbhyaḥ purūvasuḥ ||
Translation: The slayer of Vṛtra, the accomplisher of a hundred exploits in war, achieves them that he may be thegiver of much wealth to his worshippers.
Rigveda, Mandala 8, Sukta 32, Verse 12
स नः शक्रश्चिदा शकद्दानवाँ अन्तराभरः । इन्द्रो विश्वाभिरूतिभिः ॥
sa naḥ śakraścidā śakaddānavā~ antarābharaḥ | indro viśvābhirūtibhiḥ ||
Translation: May Śakra give us strength, may the liberal Indra with all protections be the supplier of our deficiencieṣ
Rigveda, Mandala 8, Sukta 32, Verse 13
यो रायोऽवनिर्महान्त्सुपारः सुन्वतः सखा । तमिन्द्रमभि गायत ॥
yo rāyo'vanirmahāntsupāraḥ sunvataḥ sakhā | tamindramabhi gāyata ||
Translation: Glorify that Indra who is the preserver of riches, the mighty, the conveyor beyond (calamity), the friendof the offerer of the libation.
Rigveda, Mandala 8, Sukta 32, Verse 14
आयन्तारं महि स्थिरं पृतनासु श्रवोजितम् । भूरेरीशानमोजसा ॥
āyantāraṃ mahi sthiraṃ pṛtanāsu śravojitam | bhūrerīśānamojasā ||
Translation: Him who comes near, the mighty, the firm in battles, the acquirer of fame, the lord of vast riches throughhis prowess.
Rigveda, Mandala 8, Sukta 32, Verse 15
नकिरस्य शचीनां नियन्ता सूनृतानाम् । नकिर्वक्ता न दादिति ॥
nakirasya śacīnāṃ niyantā sūnṛtānām | nakirvaktā na dāditi ||
Translation: No one puts a limit to his glorious deeds, no one asserts that he is not genitive rous.
Rigveda, Mandala 8, Sukta 32, Verse 16
न नूनं ब्रह्मणामृणं प्राशूनामस्ति सुन्वताम् । न सोमो अप्रता पपे ॥
na nūnaṃ brahmaṇāmṛṇaṃ prāśūnāmasti sunvatām | na somo apratā pape ||
Translation: Verily no debt is due (to the gods) by those Soma-partaking brāhmaṇas offering libations; the Soma isnot drunk without the expenditure of boundless (wealth).
Rigveda, Mandala 8, Sukta 32, Verse 17
पन्य इदुप गायत पन्य उक्थानि शंसत । ब्रह्मा कृणोत पन्य इत् ॥
panya idupa gāyata panya ukthāni śaṃsata | brahmā kṛṇota panya it ||
Translation: Sing praises to the adorable (Indra), repeat prayers to the adorable (Indra), address hymns to theadorable (Indra).
Rigveda, Mandala 8, Sukta 32, Verse 18
पन्य आ दर्दिरच्छता सहस्रा वाज्यवृतः । इन्द्रो यो यज्वनो वृधः ॥
panya ā dardiracchatā sahasrā vājyavṛtaḥ | indro yo yajvano vṛdhaḥ ||
Translation: The powerful Indra, the discomfiter of hundreds and thousands, unchecked (by foes), is adorable; hewho is the benefactor of the sacrificer.
Rigveda, Mandala 8, Sukta 32, Verse 19
वि षू चर स्वधा अनु कृष्टीनामन्वाहुवः । इन्द्र पिब सुतानाम् ॥
vi ṣū cara svadhā anu kṛṣṭīnāmanvāhuvaḥ | indra piba sutānām ||
Translation: Indra, who are to be invoked of man, come to their offered viands, drink of (their) libations.
Rigveda, Mandala 8, Sukta 32, Verse 20
पिब स्वधैनवानामुत यस्तुग्र्ये सचा । उतायमिन्द्र यस्तव ॥
piba svadhainavānāmuta yastugrye sacā | utāyamindra yastava ||
Translation: Drink of the (Soma) purchased by the cow, that (Soma) which is mixed with water, that by which, Indra,is especially yours.
Rigveda, Mandala 8, Sukta 32, Verse 21
अतीहि मन्युषाविणं सुषुवांसमुपारणे । इमं रातं सुतं पिब ॥
atīhi manyuṣāviṇaṃ suṣuvāṃsamupāraṇe | imaṃ rātaṃ sutaṃ piba ||
Translation: Indra, pass by the man who offers the libation in anger, him who pours it out upon a spot disapprovedof; drink this presented Soma.
Rigveda, Mandala 8, Sukta 32, Verse 22
इहि तिस्रः परावत इहि पञ्च जनाँ अति । धेना इन्द्रावचाकशत् ॥
ihi tisraḥ parāvata ihi pañca janā~ ati | dhenā indrāvacākaśat ||
Translation: Indra, who has beheld our praises, proceed in three directions from a distance, pass beyond the fiveorders of beings.
Rigveda, Mandala 8, Sukta 32, Verse 23
सूर्यो रश्मिं यथा सृजा त्वा यच्छन्तु मे गिरः । निम्नमापो न सध्र्यक् ॥
sūryo raśmiṃ yathā sṛjā tvā yacchantu me giraḥ | nimnamāpo na sadhryak ||
Translation: As the sun disperses his rays, do you disperse (wealth upon me); may my praises rapidly draw you, aswaters (reach) the low ground.
Rigveda, Mandala 8, Sukta 32, Verse 24
अध्वर्यवा तु हि षिञ्च सोमं वीराय शिप्रिणे । भरा सुतस्य पीतये ॥
adhvaryavā tu hi ṣiñca somaṃ vīrāya śipriṇe | bharā sutasya pītaye ||
Translation: Adhvaryu, quickly pour forth the Soma to the hero Indra with the goodly jaws; bring the Soma for hisdrinking.
Rigveda, Mandala 8, Sukta 32, Verse 25
य उद्नः फलिगं भिनन्न्यक्सिन्धूँरवासृजत् । यो गोषु पक्वं धारयत् ॥
ya udnaḥ phaligaṃ bhinannyaksindhū~ravāsṛjat | yo goṣu pakvaṃ dhārayat ||
Translation: Who clove the cloud for (the issue of) the rain, who sent down the waters, who plural ced the mature (milk)in the cattle.
Rigveda, Mandala 8, Sukta 32, Verse 26
अहन्वृत्रमृचीषम और्णवाभमहीशुवम् । हिमेनाविध्यदर्बुदम् ॥
ahanvṛtramṛcīṣama aurṇavābhamahīśuvam | himenāvidhyadarbudam ||
Translation: The brilliant Indra slew Vṛtra, Aurṇavābha, Ahiśava; he smote Arbuda with frost.
Rigveda, Mandala 8, Sukta 32, Verse 27
प्र व उग्राय निष्टुरेऽषाऴ्हाय प्रसक्षिणे । देवत्तं ब्रह्म गायत ॥
pra va ugrāya niṣṭure'ṣāḻhāya prasakṣiṇe | devattaṃ brahma gāyata ||
Translation: Sing aloud (priests) to the fierce, victorious (Indra) the overpowerer, the subduer (of foes), the praiseinspired by the gods.
Rigveda, Mandala 8, Sukta 32, Verse 28
यो विश्वान्यभि व्रता सोमस्य मदे अन्धसः । इन्द्रो देवेषु चेतति ॥
yo viśvānyabhi vratā somasya made andhasaḥ | indro deveṣu cetati ||
Translation: Indra, who, in the exhilaration of the quaffed Soma, makes known among the gods all pious rites.
Rigveda, Mandala 8, Sukta 32, Verse 29
इह त्या सधमाद्या हरी हिरण्यकेश्या । वोऴ्हामभि प्रयो हितम् ॥
iha tyā sadhamādyā harī hiraṇyakeśyā | voḻhāmabhi prayo hitam ||
Translation: May those two golden-maned steeds, together exulting, bring him here to the salutary (sacrificial) food.
Rigveda, Mandala 8, Sukta 32, Verse 30
अर्वाञ्चं त्वा पुरुष्टुत प्रियमेधस्तुता हरी । सोमपेयाय वक्षतः ॥
arvāñcaṃ tvā puruṣṭuta priyamedhastutā harī | somapeyāya vakṣataḥ ||
Translation: Indra, the glorified of many, let your horses, praised by Priyamedha, bring you down to drink the Soma.
Rigveda, Mandala 8, Sukta 33, Verse 1
वयं घ त्वा सुतावन्त आपो न वृक्तबर्हिषः । पवित्रस्य प्रस्रवणेषु वृत्रहन्परि स्तोतार आसते ॥
vayaṃ gha tvā sutāvanta āpo na vṛktabarhiṣaḥ | pavitrasya prasravaṇeṣu vṛtrahanpari stotāra āsate ||
Translation: We are pouring forth to you Soma like water; the praisers, strewing the clipped sacred grass, worshipyou, slayer of Vṛtra, in the streams (falling) from the filter.
Rigveda, Mandala 8, Sukta 33, Verse 2
स्वरन्ति त्वा सुते नरो वसो निरेक उक्थिनः । कदा सुतं तृषाण ओक आ गम इन्द्र स्वब्दीव वंसगः ॥
svaranti tvā sute naro vaso nireka ukthinaḥ | kadā sutaṃ tṛṣāṇa oka ā gama indra svabdīva vaṃsagaḥ ||
Translation: The leaders (of rites), repeating praises, shout to you, Vasu, when the libation issues forth; when, Indra,bellowing like a bull, do you come to the dwelling thirsting fo the Soma?
Rigveda, Mandala 8, Sukta 33, Verse 3
कण्वेभिर्धृष्णवा धृषद्वाजं दर्षि सहस्रिणम् । पिशङ्गरूपं मघवन्विचर्षणे मक्षू गोमन्तमीमहे ॥
kaṇvebhirdhṛṣṇavā dhṛṣadvājaṃ darṣi sahasriṇam | piśaṅgarūpaṃ maghavanvicarṣaṇe makṣū gomantamīmahe ||
Translation: Resolute (Indra), bestow abundantly upon the descendants of Kaṇva thousands of viands; wiseMaghavan, we earnestly solicit you for (wealth) of gold and cattle.
Rigveda, Mandala 8, Sukta 33, Verse 4
पाहि गायान्धसो मद इन्द्राय मेध्यातिथे । यः सम्मिश्लो हर्योर्यः सुते सचा वज्री रथो हिरण्ययः ॥
pāhi gāyāndhaso mada indrāya medhyātithe | yaḥ sammiślo haryoryaḥ sute sacā vajrī ratho hiraṇyayaḥ ||
Translation: Drink, Medhyātithi, and in the exhilaration of the draught sing to Indra, to him who has harnessed hishorses, who, when the Soma is poured out, is present, the wielder of the thunderbolt, whose chariot is of golḍ
Rigveda, Mandala 8, Sukta 33, Verse 5
यः सुषव्यः सुदक्षिण इनो यः सुक्रतुर्गृणे । य आकरः सहस्रा यः शतामघ इन्द्रो यः पूर्भिदारितः ॥
yaḥ suṣavyaḥ sudakṣiṇa ino yaḥ sukraturgṛṇe | ya ākaraḥ sahasrā yaḥ śatāmagha indro yaḥ pūrbhidāritaḥ ||
Translation: He who is well-handled, both left and right, who is the lord, who is wise, he performer of numerousgreat acts, the giver of vast wealth, Indra, who is the demolisher of cities, who is gratified by praise, is glorified(by us).
Rigveda, Mandala 8, Sukta 33, Verse 6
यो धृषितो योऽवृतो यो अस्ति श्मश्रुषु श्रितः । विभूतद्युम्नश्च्यवनः पुरुष्टुतः क्रत्वा गौरिव शाकिनः ॥
yo dhṛṣito yo'vṛto yo asti śmaśruṣu śritaḥ | vibhūtadyumnaścyavanaḥ puruṣṭutaḥ kratvā gauriva śākinaḥ ||
Translation: He who is the subduer (of foes), the unresisted, practised in combats, possessed of vast wealth, thedemander of the libation, the praised of many, who by his acts (of bounty) is like a cow to the competent(worshipper).
Rigveda, Mandala 8, Sukta 33, Verse 7
क ईं वेद सुते सचा पिबन्तं कद्वयो दधे । अयं यः पुरो विभिनत्त्योजसा मन्दानः शिप्र्यन्धसः ॥
ka īṃ veda sute sacā pibantaṃ kadvayo dadhe | ayaṃ yaḥ puro vibhinattyojasā mandānaḥ śipryandhasaḥ ||
Translation: Who knows him drinking with (the priests) when the Soma is effused? What food has he partaken of?He, the handsome-jawed, who, exhilarated by the (sacrificial) Soma, destroys cities by his might.
Rigveda, Mandala 8, Sukta 33, Verse 8
दाना मृगो न वारणः पुरुत्रा चरथं दधे । नकिष्ट्वा नि यमदा सुते गमो महाँश्चरस्योजसा ॥
dānā mṛgo na vāraṇaḥ purutrā carathaṃ dadhe | nakiṣṭvā ni yamadā sute gamo mahā~ścarasyojasā ||
Translation: As a wild elephant emitting the dews of passion, he manifests his exhilaration in many plural ces; no onechecks you, (Indra), come to the libation; you are mighty, and goes (everywhere) through your strength.
Rigveda, Mandala 8, Sukta 33, Verse 9
य उग्रः सन्ननिष्टृतः स्थिरो रणाय संस्कृतः । यदि स्तोतुर्मघवा शृणवद्धवं नेन्द्रो योषत्या गमत् ॥
ya ugraḥ sannaniṣṭṛtaḥ sthiro raṇāya saṃskṛtaḥ | yadi stoturmaghavā śṛṇavaddhavaṃ nendro yoṣatyā gamat ||
Translation: He who is fierce, unmoved (by foes) and firm, ready equipped for battle-- if Maghavan hears theinvocation of his adorer, he will not go apart (from us) but come here.
Rigveda, Mandala 8, Sukta 33, Verse 10
सत्यमित्था वृषेदसि वृषजूतिर्नोऽवृतः । वृषा ह्युग्र शृण्विषे परावति वृषो अर्वावति श्रुतः ॥
satyamitthā vṛṣedasi vṛṣajūtirno'vṛtaḥ | vṛṣā hyugra śṛṇviṣe parāvati vṛṣo arvāvati śrutaḥ ||
Translation: Verily (Indra), in this manner you are the showerer (of benefits), brought by vigorous (steeds) to us,unresisted (by foes); fierce (Indra), you are celebrated as a showerer (of benefits) when afar; you are celebratedas a showerer (of benefits) when near.
Rigveda, Mandala 8, Sukta 33, Verse 11
वृषणस्ते अभीशवो वृषा कशा हिरण्ययी । वृषा रथो मघवन्वृषणा हरी वृषा त्वं शतक्रतो ॥
vṛṣaṇaste abhīśavo vṛṣā kaśā hiraṇyayī | vṛṣā ratho maghavanvṛṣaṇā harī vṛṣā tvaṃ śatakrato ||
Translation: Showerers (of benefits) are your reins, such also is your golden whip, your chariot, Maghavan, is ashowerer (of benefits), so are your two horses; and you, too, Śatakratu, are the showerer (of benefits).
Rigveda, Mandala 8, Sukta 33, Verse 12
वृषा सोता सुनोतु ते वृषन्नृजीपिन्ना भर । वृषा दधन्वे वृषणं नदीष्वा तुभ्यं स्थातर्हरीणाम् ॥
vṛṣā sotā sunotu te vṛṣannṛjīpinnā bhara | vṛṣā dadhanve vṛṣaṇaṃ nadīṣvā tubhyaṃ sthātarharīṇām ||
Translation: Showerer (of benefits), may the offerer of the libation to you effuse the Soma as a showerer;straight-going (Indra), bring (us wealth); arrester of your horses, the showerer (of the oblation) has prepared thebountiful Soma to be mixed with the waters for you.