abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 6, Sukta 25, Verse 3
इन्द्र जामय उत येऽजामयोऽर्वाचीनासो वनुषो युयुज्रे । त्वमेषां विथुरा शवांसि जहि वृष्ण्यानि कृणुही पराचः ॥
indra jāmaya uta ye'jāmayo'rvācīnāso vanuṣo yuyujre | tvameṣāṃ vithurā śavāṃsi jahi vṛṣṇyāni kṛṇuhī parācaḥ ||
Translation: Annihilate, Indra, the strength of those who, whether kinsmen or unrelated, present themselves before us, exerting themselves as adversaries; enfeeble their prowess, put them to fight.
Rigveda, Mandala 6, Sukta 25, Verse 4
शूरो वा शूरं वनते शरीरैस्तनूरुचा तरुषि यत्कृण्वैते । तोके वा गोषु तनये यदप्सु वि क्रन्दसी उर्वरासु ब्रवैते ॥
śūro vā śūraṃ vanate śarīraistanūrucā taruṣi yatkṛṇvaite | toke vā goṣu tanaye yadapsu vi krandasī urvarāsu bravaite ||
Translation: The hero, (favoured by you), assuredly slays the (hostile) hero by his bodily prowess, when, both excelling in person nal strength, they strive together in conflict, or when, clamorous, they dispute for (the sake of) sons, of grandson, of cattle, of water, of land.
Rigveda, Mandala 6, Sukta 25, Verse 5
नहि त्वा शूरो न तुरो न धृष्णुर्न त्वा योधो मन्यमानो युयोध । इन्द्र नकिष्ट्वा प्रत्यस्त्येषां विश्वा जातान्यभ्यसि तानि ॥
nahi tvā śūro na turo na dhṛṣṇurna tvā yodho manyamāno yuyodha | indra nakiṣṭvā pratyastyeṣāṃ viśvā jātānyabhyasi tāni ||
Translation: But you (no one) resists, neither the hero, nor the fleet runner, nor the resolute, nor the combatant confiding (in his valour); neither of these, Indra, is a match for you; you are superior to all these person ns.
Rigveda, Mandala 6, Sukta 25, Verse 6
स पत्यत उभयोर्नृम्णमयोर्यदी वेधसः समिथे हवन्ते । वृत्रे वा महो नृवति क्षये वा व्यचस्वन्ता यदि वितन्तसैते ॥
sa patyata ubhayornṛmṇamayoryadī vedhasaḥ samithe havante | vṛtre vā maho nṛvati kṣaye vā vyacasvantā yadi vitantasaite ||
Translation: Of both these (disputants), that one acquires wealth whose priests invoke (Indra) at the sacrifice, whether the conten emulous for (the overthrow of) a powerful enemy, or for a dwelling peopled with dependants.
Rigveda, Mandala 6, Sukta 25, Verse 7
अध स्मा ते चर्षणयो यदेजानिन्द्र त्रातोत भवा वरूता । अस्माकासो ये नृतमासो अर्य इन्द्र सूरयो दधिरे पुरो नः ॥
adha smā te carṣaṇayo yadejānindra trātota bhavā varūtā | asmākāso ye nṛtamāso arya indra sūrayo dadhire puro naḥ ||
Translation: Therefore, Indra, when your people tremble (with fear), protect them; be to them a defender; may those who are our chief leaders be enjoyers (of your favour), as well as those (your) worshippers who have plural ced us foremost (to perform the sacrifice).
Rigveda, Mandala 6, Sukta 25, Verse 8
अनु ते दायि मह इन्द्रियाय सत्रा ते विश्वमनु वृत्रहत्ये । अनु क्षत्रमनु सहो यजत्रेन्द्र देवेभिरनु ते नृषह्ये ॥
anu te dāyi maha indriyāya satrā te viśvamanu vṛtrahatye | anu kṣatramanu saho yajatrendra devebhiranu te nṛṣahye ||
Translation: All (power) has been successively conceded verily to you, Indra, who are mighty, for the destruction of the foe; suitable vigour, suitable strength in battle (has been given) to you, adorable Indra, by the gods.
Rigveda, Mandala 6, Sukta 25, Verse 9
एवा नः स्पृधः समजा समत्स्विन्द्र रारन्धि मिथतीरदेवीः । विद्याम वस्तोरवसा गृणन्तो भरद्वाजा उत त इन्द्र नूनम् ॥
evā naḥ spṛdhaḥ samajā samatsvindra rārandhi mithatīradevīḥ | vidyāma vastoravasā gṛṇanto bharadvājā uta ta indra nūnam ||
Translation: So (glorified by us), Indra, animate us (to overcome) our enemies in battle; overthrow our pious, malevolent (foes), and may we, Bhāradvājas, praising you, assuredly possess habitations, with (abundant) food.
Rigveda, Mandala 6, Sukta 26, Verse 1
श्रुधी न इन्द्र ह्वयामसि त्वा महो वाजस्य सातौ वावृषाणाः । सं यद्विशोऽयन्त शूरसाता उग्रं नोऽवः पार्ये अहन्दाः ॥
śrudhī na indra hvayāmasi tvā maho vājasya sātau vāvṛṣāṇāḥ | saṃ yadviśo'yanta śūrasātā ugraṃ no'vaḥ pārye ahandāḥ ||
Translation: Hear us, Indra, when, offering libations, we call  upon you for obtaining abundant food; grant us decided protection when on a future day men are assembling for battle.
Rigveda, Mandala 6, Sukta 26, Verse 2
त्वां वाजी हवते वाजिनेयो महो वाजस्य गध्यस्य सातौ । त्वां वृत्रेष्विन्द्र सत्पतिं तरुत्रं त्वां चष्टे मुष्टिहा गोषु युध्यन् ॥
tvāṃ vājī havate vājineyo maho vājasya gadhyasya sātau | tvāṃ vṛtreṣvindra satpatiṃ tarutraṃ tvāṃ caṣṭe muṣṭihā goṣu yudhyan ||
Translation: The son of Vājini, (Bharadvāja), offering (sacrificial) viands, invokes you for (the sake of) acquiring obtainable and abundant food; (he invokes) you, Indra, the preserver of the good, the defender (from the wicked), when enemies (assail him); he depends upon you when, lifting up his fist, he is fighting for (his) cattle.
Rigveda, Mandala 6, Sukta 26, Verse 3
त्वं कविं चोदयोऽर्कसातौ त्वं कुत्साय शुष्णं दाशुषे वर्क् । त्वं शिरो अमर्मणः पराहन्नतिथिग्वाय शंस्यं करिष्यन् ॥
tvaṃ kaviṃ codayo'rkasātau tvaṃ kutsāya śuṣṇaṃ dāśuṣe vark | tvaṃ śiro amarmaṇaḥ parāhannatithigvāya śaṃsyaṃ kariṣyan ||
Translation: You have animated the sage with (the hope of) obtaining food; you have cut to pieces Śuṣṇa for Kutsa, the donor of the oblation; you have struck off the head (of Śambara), imagining himself invulnerable, intending to give plural asure to Atithigvan.
Rigveda, Mandala 6, Sukta 26, Verse 4
त्वं रथं प्र भरो योधमृष्वमावो युध्यन्तं वृषभं दशद्युम् । त्वं तुग्रं वेतसवे सचाहन्त्वं तुजिं गृणन्तमिन्द्र तूतोः ॥
tvaṃ rathaṃ pra bharo yodhamṛṣvamāvo yudhyantaṃ vṛṣabhaṃ daśadyum | tvaṃ tugraṃ vetasave sacāhantvaṃ tujiṃ gṛṇantamindra tūtoḥ ||
Translation: You have brought to Vṛṣabha a great war-chariot; you have protected him warring for ten days; you have slain Tugra along with Vetasa; you have exalted Tuji glorifying you.
Rigveda, Mandala 6, Sukta 26, Verse 5
त्वं तदुक्थमिन्द्र बर्हणा कः प्र यच्छता सहस्रा शूर दर्षि । अव गिरेर्दासं शम्बरं हन्प्रावो दिवोदासं चित्राभिरूती ॥
tvaṃ tadukthamindra barhaṇā kaḥ pra yacchatā sahasrā śūra darṣi | ava girerdāsaṃ śambaraṃ hanprāvo divodāsaṃ citrābhirūtī ||
Translation: Indra, who are the subduer (of foes), you have achieved a glorious (deed), inasmuch as you have scatered, hero, the hundreds and thousands (of the host of Śambara), have slain the slave Śambara (when issuing) from the mountain, and have protected Divodāsa with marvellous protections.
Rigveda, Mandala 6, Sukta 26, Verse 6
त्वं श्रद्धाभिर्मन्दसानः सोमैर्दभीतये चुमुरिमिन्द्र सिष्वप् । त्वं रजिं पिठीनसे दशस्यन्षष्टिं सहस्रा शच्या सचाहन् ॥
tvaṃ śraddhābhirmandasānaḥ somairdabhītaye cumurimindra siṣvap | tvaṃ rajiṃ piṭhīnase daśasyanṣaṣṭiṃ sahasrā śacyā sacāhan ||
Translation: Delighted by libations offered wiḥ faith, you have consigned Cumuri to the sleeop (of death) on behalf of Dabhīti, and bestowing (the maiden) Raji upon Piṭhīnas, you have, by your contrivance, destroyed sixty thousand (warriors) at once.
Rigveda, Mandala 6, Sukta 26, Verse 7
अहं चन तत्सूरिभिरानश्यां तव ज्याय इन्द्र सुम्नमोजः । त्वया यत्स्तवन्ते सधवीर वीरास्त्रिवरूथेन नहुषा शविष्ठ ॥
ahaṃ cana tatsūribhirānaśyāṃ tava jyāya indra sumnamojaḥ | tvayā yatstavante sadhavīra vīrāstrivarūthena nahuṣā śaviṣṭha ||
Translation: May I, with my fellow-worshippers, obtain that your most excellent felicity and vigour, which, most mighty Indra, associate of heroes, the pious celebrate (as bestowed) by you, who are the humiliator (of foes), the protector of the three (worlds).
Rigveda, Mandala 6, Sukta 26, Verse 8
वयं ते अस्यामिन्द्र द्युम्नहूतौ सखायः स्याम महिन प्रेष्ठाः । प्रातर्दनिः क्षत्रश्रीरस्तु श्रेष्ठो घने वृत्राणां सनये धनानाम् ॥
vayaṃ te asyāmindra dyumnahūtau sakhāyaḥ syāma mahina preṣṭhāḥ | prātardaniḥ kṣatraśrīrastu śreṣṭho ghane vṛtrāṇāṃ sanaye dhanānām ||
Translation: May we, adorable Indra, your friends, at this your worship, offered for (the acquisiiton of) wealth, be held most dear to you; may Kṣatraśrī, the son of Pratardana, (my patron), by most illustrious through the destruction of foes, and the attainment of riches.
Rigveda, Mandala 6, Sukta 27, Verse 1
किमस्य मदे किम्वस्य पीताविन्द्रः किमस्य सख्ये चकार । रणा वा ये निषदि किं ते अस्य पुरा विविद्रे किमु नूतनासः ॥
kimasya made kimvasya pītāvindraḥ kimasya sakhye cakāra | raṇā vā ye niṣadi kiṃ te asya purā vividre kimu nūtanāsaḥ ||
Translation: What has Indra done in the exhilaration of this (Soma)? What has he done on quaffing this (libation)? What has he done in friendship for this (Soma)? What have former, what have recent adorers obtained from you in the chamber of this (libation)?
Rigveda, Mandala 6, Sukta 27, Verse 2
सदस्य मदे सद्वस्य पीताविन्द्रः सदस्य सख्ये चकार । रणा वा ये निषदि सत्ते अस्य पुरा विविद्रे सदु नूतनासः ॥
sadasya made sadvasya pītāvindraḥ sadasya sakhye cakāra | raṇā vā ye niṣadi satte asya purā vividre sadu nūtanāsaḥ ||
Translation: Verily, in the exhilaration of this (Soma) Indra has done a good deed; on quaffing the libation (he has done) a good deed; (he has done) a good deed in friendship for this Soma; former as well as recent adorers have obtained good of you in the chamber (of the libation).
Rigveda, Mandala 6, Sukta 27, Verse 3
नहि नु ते महिमनः समस्य न मघवन्मघवत्त्वस्य विद्म । न राधसोराधसो नूतनस्येन्द्र नकिर्ददृश इन्द्रियं ते ॥
nahi nu te mahimanaḥ samasya na maghavanmaghavattvasya vidma | na rādhasorādhaso nūtanasyendra nakirdadṛśa indriyaṃ te ||
Translation: We acknowledge no one, Maghavan, of greatness equal to yours, nor one of like affluence, nor one of equally glorifiable riches, none has (such as) your power been ever seen (in any other).
Rigveda, Mandala 6, Sukta 27, Verse 4
एतत्त्यत्त इन्द्रियमचेति येनावधीर्वरशिखस्य शेषः । वज्रस्य यत्ते निहतस्य शुष्मात्स्वनाच्चिदिन्द्र परमो ददार ॥
etattyatta indriyamaceti yenāvadhīrvaraśikhasya śeṣaḥ | vajrasya yatte nihatasya śuṣmātsvanāccidindra paramo dadāra ||
Translation: Such as your power (is) it has been comprehended (by us) as that wherewith you have slain the race of Varaśikha, when the boldest (of them) was demolished by the noise of your thunderbolt hurled with (all your) force.
Rigveda, Mandala 6, Sukta 27, Verse 5
वधीदिन्द्रो वरशिखस्य शेषोऽभ्यावर्तिने चायमानाय शिक्षन् । वृचीवतो यद्धरियूपीयायां हन्पूर्वे अर्धे भियसापरो दर्त् ॥
vadhīdindro varaśikhasya śeṣo'bhyāvartine cāyamānāya śikṣan | vṛcīvato yaddhariyūpīyāyāṃ hanpūrve ardhe bhiyasāparo dart ||
Translation: Favouring Abhyāvartin, the son of Cāyamāna, Indra destroyed the varaśikha (people), killng the descendants of Vṛcīvat, (who were stationed) on the Hariyūpīya, on the eastern part, while the western (troop) was scattered through fear.
Rigveda, Mandala 6, Sukta 27, Verse 6
त्रिंशच्छतं वर्मिण इन्द्र साकं यव्यावत्यां पुरुहूत श्रवस्या । वृचीवन्तः शरवे पत्यमानाः पात्रा भिन्दाना न्यर्थान्यायन् ॥
triṃśacchataṃ varmiṇa indra sākaṃ yavyāvatyāṃ puruhūta śravasyā | vṛcīvantaḥ śarave patyamānāḥ pātrā bhindānā nyarthānyāyan ||
Translation: Indra, the invoked of many, thirty hundred mailed warriors (were collected) together on the Yavyāvatī, to acquire glory, but the Vṛcīvats advancing in a hostile manner, and breaking the sacrificial vessels, went to (their own) annihilation.
Rigveda, Mandala 6, Sukta 27, Verse 7
यस्य गावावरुषा सूयवस्यू अन्तरू षु चरतो रेरिहाणा । स सृञ्जयाय तुर्वशं परादाद्वृचीवतो दैववाताय शिक्षन् ॥
yasya gāvāvaruṣā sūyavasyū antarū ṣu carato rerihāṇā | sa sṛñjayāya turvaśaṃ parādādvṛcīvato daivavātāya śikṣan ||
Translation: He whose bright prancing horses, delighted with choice fodder, proceed between (heaven and earth), gave up Turvaśa to Sṛñjaya, subjecting the Vṛcīvats to the descendant of Devavāta (Abhyāvartin).
Rigveda, Mandala 6, Sukta 27, Verse 8
द्वयाँ अग्ने रथिनो विंशतिं गा वधूमतो मघवा मह्यं सम्राट् । अभ्यावर्ती चायमानो ददाति दूणाशेयं दक्षिणा पार्थवानाम् ॥
dvayā~ agne rathino viṃśatiṃ gā vadhūmato maghavā mahyaṃ samrāṭ | abhyāvartī cāyamāno dadāti dūṇāśeyaṃ dakṣiṇā pārthavānām ||
Translation: The opulent supreme sovereign Abhyāvartin, the son of Cāyamāna, presents, Agni, to me two damsels riding in cars, and twenty cows; this donation of the descendant of Pṛthu cannot be desroyed.
Rigveda, Mandala 6, Sukta 28, Verse 1
आ गावो अग्मन्नुत भद्रमक्रन्त्सीदन्तु गोष्ठे रणयन्त्वस्मे । प्रजावतीः पुरुरूपा इह स्युरिन्द्राय पूर्वीरुषसो दुहानाः ॥
ā gāvo agmannuta bhadramakrantsīdantu goṣṭhe raṇayantvasme | prajāvatīḥ pururūpā iha syurindrāya pūrvīruṣaso duhānāḥ ||
Translation: May the cows come and bring good fortune; let them lie down in (our) stalls and be plural ased with us; may the many-coloured kine here be parboiled milk for Indra on many dawns.
Rigveda, Mandala 6, Sukta 28, Verse 2
इन्द्रो यज्वने पृणते च शिक्षत्युपेद्ददाति न स्वं मुषायति । भूयोभूयो रयिमिदस्य वर्धयन्नभिन्ने खिल्ये नि दधाति देवयुम् ॥
indro yajvane pṛṇate ca śikṣatyupeddadāti na svaṃ muṣāyati | bhūyobhūyo rayimidasya vardhayannabhinne khilye ni dadhāti devayum ||
Translation: Indra grants the desires of the man who offers to him sacrifice and praise; he ever bestows upon him wealth, and deprives him not of that which is his own; again and again increasing his riches, he plural ces the devout man in an inaccessible fortress.
Rigveda, Mandala 6, Sukta 28, Verse 3
न ता नशन्ति न दभाति तस्करो नासामामित्रो व्यथिरा दधर्षति । देवाँश्च याभिर्यजते ददाति च ज्योगित्ताभिः सचते गोपतिः सह ॥
na tā naśanti na dabhāti taskaro nāsāmāmitro vyathirā dadharṣati | devā~śca yābhiryajate dadāti ca jyogittābhiḥ sacate gopatiḥ saha ||
Translation: Let not the cows be lost; let no thief carry them away; let no hostile weapon fall upon them; may the master of the cattle be long possessed of hose with which he sacrifices, and which he presents to the gods.
Rigveda, Mandala 6, Sukta 28, Verse 4
न ता अर्वा रेणुककाटो अश्नुते न संस्कृतत्रमुप यन्ति ता अभि । उरुगायमभयं तस्य ता अनु गावो मर्तस्य वि चरन्ति यज्वनः ॥
na tā arvā reṇukakāṭo aśnute na saṃskṛtatramupa yanti tā abhi | urugāyamabhayaṃ tasya tā anu gāvo martasya vi caranti yajvanaḥ ||
Translation: Let not the dust-spurning (war) horse reach them nor let them fall in the way of sacrificial consecration let the cattle of the man who offers sacrifice wander about at large and without fear.
Rigveda, Mandala 6, Sukta 28, Verse 5
गावो भगो गाव इन्द्रो मे अच्छान्गावः सोमस्य प्रथमस्य भक्षः । इमा या गावः स जनास इन्द्र इच्छामीद्धृदा मनसा चिदिन्द्रम् ॥
gāvo bhago gāva indro me acchāngāvaḥ somasya prathamasya bhakṣaḥ | imā yā gāvaḥ sa janāsa indra icchāmīddhṛdā manasā cidindram ||
Translation: May the cows be (for our) affluence; may Indra grant me cattle; may the cows yield the food of the first libation; these cows, oḥ men, are the Indra, the Indra whom I desire with heart and mins.
Rigveda, Mandala 6, Sukta 28, Verse 6
यूयं गावो मेदयथा कृशं चिदश्रीरं चित्कृणुथा सुप्रतीकम् । भद्रं गृहं कृणुथ भद्रवाचो बृहद्वो वय उच्यते सभासु ॥
yūyaṃ gāvo medayathā kṛśaṃ cidaśrīraṃ citkṛṇuthā supratīkam | bhadraṃ gṛhaṃ kṛṇutha bhadravāco bṛhadvo vaya ucyate sabhāsu ||
Translation: Do you, cows, give us nourisment; render the emaciated, the unlovely body the reverse; do you, whose lowing is auspicious, make my dwelling prosperous; great is the abundance that is attributed to you in religious assemblies.
Rigveda, Mandala 6, Sukta 28, Verse 7
प्रजावतीः सूयवसं रिशन्तीः शुद्धा अपः सुप्रपाणे पिबन्तीः । मा वः स्तेन ईशत माघशंसः परि वो हेती रुद्रस्य वृज्याः ॥
prajāvatīḥ sūyavasaṃ riśantīḥ śuddhā apaḥ suprapāṇe pibantīḥ | mā vaḥ stena īśata māghaśaṃsaḥ pari vo hetī rudrasya vṛjyāḥ ||
Translation: May you, cows, have many calves grazing upon good pasture, drinking pure water at accessible ponds; may no thief be your master; no beast of prey (assail you), and may the (fatal) weapon of Rudra avoid you.
Rigveda, Mandala 6, Sukta 28, Verse 8
उपेदमुपपर्चनमासु गोषूप पृच्यताम् । उप ऋषभस्य रेतस्युपेन्द्र तव वीर्ये ॥
upedamupaparcanamāsu goṣūpa pṛcyatām | upa ṛṣabhasya retasyupendra tava vīrye ||
Translation: Let the nourishment of the cows be solicited, let the vigour of the bull (be requested), Indra, for your invigoration.
Rigveda, Mandala 6, Sukta 29, Verse 1
इन्द्रं वो नरः सख्याय सेपुर्महो यन्तः सुमतये चकानाः । महो हि दाता वज्रहस्तो अस्ति महामु रण्वमवसे यजध्वम् ॥
indraṃ vo naraḥ sakhyāya sepurmaho yantaḥ sumataye cakānāḥ | maho hi dātā vajrahasto asti mahāmu raṇvamavase yajadhvam ||
Translation: Your priests, (oḥ worshippers), proppitiate Indra for his friendship, offering great (praise), and desirous of his favour; for the wielder of the thunderbolt is the giver of vast (wealth); worship him, therefore, who is mighty and benevolent, (to obtain) his protection.
Rigveda, Mandala 6, Sukta 29, Verse 2
आ यस्मिन्हस्ते नर्या मिमिक्षुरा रथे हिरण्यये रथेष्ठाः । आ रश्मयो गभस्त्योः स्थूरयोराध्वन्नश्वासो वृषणो युजानाः ॥
ā yasminhaste naryā mimikṣurā rathe hiraṇyaye ratheṣṭhāḥ | ā raśmayo gabhastyoḥ sthūrayorādhvannaśvāso vṛṣaṇo yujānāḥ ||
Translation: In whose hand (riches) good for man are accusative ulated, the chariot-mounted in a golden car; in whose arms the rays of light (are collected); whose vigorous horses, yoked (to his car, convey him) on the road (of the firmament).
Rigveda, Mandala 6, Sukta 29, Verse 3
श्रिये ते पादा दुव आ मिमिक्षुर्धृष्णुर्वज्री शवसा दक्षिणावान् । वसानो अत्कं सुरभिं दृशे कं स्वर्ण नृतविषिरो बभूथ ॥
śriye te pādā duva ā mimikṣurdhṛṣṇurvajrī śavasā dakṣiṇāvān | vasāno atkaṃ surabhiṃ dṛśe kaṃ svarṇa nṛtaviṣiro babhūtha ||
Translation: They offer adoration at your feet to acquire prosperity, for you are the overthrower of enemies by (your) strength, the wielder of the thunderbolt, the bestower of donations; leader (of rites), you are like the rolling sun, wearing in the sight (of all) a graceful and ever moving form.
Rigveda, Mandala 6, Sukta 29, Verse 4
स सोम आमिश्लतमः सुतो भूद्यस्मिन्पक्तिः पच्यते सन्ति धानाः । इन्द्रं नरः स्तुवन्तो ब्रह्मकारा उक्था शंसन्तो देववाततमाः ॥
sa soma āmiślatamaḥ suto bhūdyasminpaktiḥ pacyate santi dhānāḥ | indraṃ naraḥ stuvanto brahmakārā ukthā śaṃsanto devavātatamāḥ ||
Translation: That libation is most perfectly mixed when, upon its being effused, the cakes are baked, and the barley is fried, and the priests, glorifying Indra, offering the (sacrificial) food, and reciting holy prayers, are approaching most nigh to the gods.
Rigveda, Mandala 6, Sukta 29, Verse 5
न ते अन्तः शवसो धाय्यस्य वि तु बाबधे रोदसी महित्वा । आ ता सूरिः पृणति तूतुजानो यूथेवाप्सु समीजमान ऊती ॥
na te antaḥ śavaso dhāyyasya vi tu bābadhe rodasī mahitvā | ā tā sūriḥ pṛṇati tūtujāno yūthevāpsu samījamāna ūtī ||
Translation: No limit of your strength has been assigned; heaven and earth are intimidated by its greatness; the pious worshipper, hastening (to sacrifice), and earnestly performing worship, gratifies you with the offering, as (the cow-keeper satisfies) the herds with water.
Rigveda, Mandala 6, Sukta 29, Verse 6
एवेदिन्द्रः सुहव ऋष्वो अस्तूती अनूती हिरिशिप्रः सत्वा । एवा हि जातो असमात्योजाः पुरू च वृत्रा हनति नि दस्यून् ॥
evedindraḥ suhava ṛṣvo astūtī anūtī hiriśipraḥ satvā | evā hi jāto asamātyojāḥ purū ca vṛtrā hanati ni dasyūn ||
Translation: Thus may the mighty Indra be successfully invoked; he, the azure-chinned, the giver of wealth, whether by coming or not coming (to the sacrifice); and may he who is of unequalled strength destroy, as soon as manifested, many opposing (evil spirits) and (hostile) Dasyus.
Rigveda, Mandala 6, Sukta 30, Verse 1
भूय इद्वावृधे वीर्यायँ एको अजुर्यो दयते वसूनि । प्र रिरिचे दिव इन्द्रः पृथिव्या अर्धमिदस्य प्रति रोदसी उभे ॥
bhūya idvāvṛdhe vīryāya~ eko ajuryo dayate vasūni | pra ririce diva indraḥ pṛthivyā ardhamidasya prati rodasī ubhe ||
Translation: Again has Indra increased (in strength) for (the display of) heroism; he, the chief (of all), the undecayable, bestows riches (on his votaries); Indra surpasses heaven and earth; a mere portion of him is equal to both earth and heaven.
Rigveda, Mandala 6, Sukta 30, Verse 2
अधा मन्ये बृहदसुर्यमस्य यानि दाधार नकिरा मिनाति । दिवेदिवे सूर्यो दर्शतो भूद्वि सद्मान्युर्विया सुक्रतुर्धात् ॥
adhā manye bṛhadasuryamasya yāni dādhāra nakirā mināti | divedive sūryo darśato bhūdvi sadmānyurviyā sukraturdhāt ||
Translation: I now glorify his vast and asura-destroying (vigour); those exploits that he has determined (to achieve) no one can resist; (by him) the sun was made daily visible; and he, the doer of great deeds, spread out the spacious regions (of the universe).
Rigveda, Mandala 6, Sukta 30, Verse 3
अद्या चिन्नू चित्तदपो नदीनां यदाभ्यो अरदो गातुमिन्द्र । नि पर्वता अद्मसदो न सेदुस्त्वया दृऴ्हानि सुक्रतो रजांसि ॥
adyā cinnū cittadapo nadīnāṃ yadābhyo arado gātumindra | ni parvatā admasado na sedustvayā dṛḻhāni sukrato rajāṃsi ||
Translation: At present, verily as of old, that act, (the liberation) of the rivers, is effective; whereby you have directed them on their course; the mountains have settled (at your command) like (men) seated at their meals; doer of great deeds, by you have the worlds been rendered stationary.
Rigveda, Mandala 6, Sukta 30, Verse 4
सत्यमित्तन्न त्वावाँ अन्यो अस्तीन्द्र देवो न मर्त्यो ज्यायान् । अहन्नहिं परिशयानमर्णोऽवासृजो अपो अच्छा समुद्रम् ॥
satyamittanna tvāvā~ anyo astīndra devo na martyo jyāyān | ahannahiṃ pariśayānamarṇo'vāsṛjo apo acchā samudram ||
Translation: Verily it is the truth, Indra, that there is no other such as you, no god nor mortal is (your) superior; you have slain Ahi obstructing the waters, you have set them free (to flow) to the ocean.
Rigveda, Mandala 6, Sukta 30, Verse 5
त्वमपो वि दुरो विषूचीरिन्द्र दृऴ्हमरुजः पर्वतस्य । राजाभवो जगतश्चर्षणीनां साकं सूर्यं जनयन्द्यामुषासम् ॥
tvamapo vi duro viṣūcīrindra dṛḻhamarujaḥ parvatasya | rājābhavo jagataścarṣaṇīnāṃ sākaṃ sūryaṃ janayandyāmuṣāsam ||
Translation: You have set the obstructed waters free o flow in all directions; you have fractured the solid (barrier) of the cloud; you are lord over the people of the world, making manifest together the sun, the sky, and the dawn.
Rigveda, Mandala 6, Sukta 31, Verse 1
अभूरेको रयिपते रयीणामा हस्तयोरधिथा इन्द्र कृष्टीः । वि तोके अप्सु तनये च सूरेऽवोचन्त चर्षणयो विवाचः ॥
abhūreko rayipate rayīṇāmā hastayoradhithā indra kṛṣṭīḥ | vi toke apsu tanaye ca sūre'vocanta carṣaṇayo vivācaḥ ||
Translation: You, lord of riches, are the chief (soverign) over riches; you hold men in your two hands, and men glorify you with various praises for (the sake of obtaining) sons, and valiant grandsons, and rain.
Rigveda, Mandala 6, Sukta 31, Verse 2
त्वद्भियेन्द्र पार्थिवानि विश्वाच्युता चिच्च्यावयन्ते रजांसि । द्यावाक्षामा पर्वतासो वनानि विश्वं दृऴ्हं भयते अज्मन्ना ते ॥
tvadbhiyendra pārthivāni viśvācyutā ciccyāvayante rajāṃsi | dyāvākṣāmā parvatāso vanāni viśvaṃ dṛḻhaṃ bhayate ajmannā te ||
Translation: Through fear of you, Indra, all the regions of the firmamet cause the unfallen (rain) to descend; the heavens, the earth, the mountains, the forests, all the solid (universe) is alarmed at your approach.
Rigveda, Mandala 6, Sukta 31, Verse 3
त्वं कुत्सेनाभि शुष्णमिन्द्राशुषं युध्य कुयवं गविष्टौ । दश प्रपित्वे अध सूर्यस्य मुषायश्चक्रमविवे रपांसि ॥
tvaṃ kutsenābhi śuṣṇamindrāśuṣaṃ yudhya kuyavaṃ gaviṣṭau | daśa prapitve adha sūryasya muṣāyaścakramavive rapāṃsi ||
Translation: You, Indra, with Kutsa, have warred against the inexhaustible Śuṣṇa; you have overthrown Kuyava in battle; in conflict you have carried off the wheel (of the chariot) of the sun; you have driven away the malignant (spirits).
Rigveda, Mandala 6, Sukta 31, Verse 4
त्वं शतान्यव शम्बरस्य पुरो जघन्थाप्रतीनि दस्योः । अशिक्षो यत्र शच्या शचीवो दिवोदासाय सुन्वते सुतक्रे भरद्वाजाय गृणते वसूनि ॥
tvaṃ śatānyava śambarasya puro jaghanthāpratīni dasyoḥ | aśikṣo yatra śacyā śacīvo divodāsāya sunvate sutakre bharadvājāya gṛṇate vasūni ||
Translation: You have destroyed the hundred impregnable cities of the Dasyu, Śambara, when sagacious Indra, you, who are brought by the libation, have bestowed in your liberality riches upon Divodāsa presenting to you libations, and upon Bharadvāja hymning your praise.
Rigveda, Mandala 6, Sukta 31, Verse 5
स सत्यसत्वन्महते रणाय रथमा तिष्ठ तुविनृम्ण भीमम् । याहि प्रपथिन्नवसोप मद्रिक्प्र च श्रुत श्रावय चर्षणिभ्यः ॥
sa satyasatvanmahate raṇāya rathamā tiṣṭha tuvinṛmṇa bhīmam | yāhi prapathinnavasopa madrikpra ca śruta śrāvaya carṣaṇibhyaḥ ||
Translation: Leader of true heroes, possessor of infinite wealth, mount your formidable car for the arduous conflict; come to me, pursuer of a forward path, for my protection; do you who are renowned, proclaim (our renown) among men.