abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 1, Sukta 191, Verse 1
कङ्कतो न कङ्कतोऽथो सतीनकङ्कतः । द्वाविति प्लुषी इति न्यदृष्टा अलिप्सत ॥
kaṅkato na kaṅkato'tho satīnakaṅkataḥ | dvāviti pluṣī iti nyadṛṣṭā alipsata ||
Translation: Some creature of little venom, some creature of great venom; or some venomous aquatic reptile; creatures of two kinds, both destructive (of life),or (poisonous) unseen creatures, have anointed me with their poison.
Rigveda, Mandala 1, Sukta 191, Verse 2
अदृष्टान्हन्त्यायत्यथो हन्ति परायती । अथो अवघ्नती हन्त्यथो पिनष्टि पिंषती ॥
adṛṣṭānhantyāyatyatho hanti parāyatī | atho avaghnatī hantyatho pinaṣṭi piṃṣatī ||
Translation: (the antidote), coming (to the bitten person n), destroys the unseen (venomous creatures); departing (it destroys them); deprived (of substance), it destroys them (by its odour); being ground, it pulverises them.
Rigveda, Mandala 1, Sukta 191, Verse 3
शरासः कुशरासो दर्भासः सैर्या उत । मौञ्जा अदृष्टा वैरिणाः सर्वे साकं न्यलिप्सत ॥
śarāsaḥ kuśarāso darbhāsaḥ sairyā uta | mauñjā adṛṣṭā vairiṇāḥ sarve sākaṃ nyalipsata ||
Translation: (Blades of) śarā grass, (of) kuśarā, (of) darbha, (of) sairyā, (of) muñja, (of) vīraṇa, all (the haunt) of unseen (venomous creatures), have together anointed me (with their venom).
Rigveda, Mandala 1, Sukta 191, Verse 4
नि गावो गोष्ठे असदन्नि मृगासो अविक्षत । नि केतवो जनानां न्यदृष्टा अलिप्सत ॥
ni gāvo goṣṭhe asadanni mṛgāso avikṣata | ni ketavo janānāṃ nyadṛṣṭā alipsata ||
Translation: The cows had lain down in their stalls; the wild beasts had retreated (to their lairs); the senses of men were at rest; when the unseen (venomous creatures) anointed me (with their venom).
Rigveda, Mandala 1, Sukta 191, Verse 5
एत उ त्ये प्रत्यदृश्रन्प्रदोषं तस्करा इव । अदृष्टा विश्वदृष्टाः प्रतिबुद्धा अभूतन ॥
eta u tye pratyadṛśranpradoṣaṃ taskarā iva | adṛṣṭā viśvadṛṣṭāḥ pratibuddhā abhūtana ||
Translation: Or they may be discovered (in the dark), as thieves in the (dusk of) evening; for although they be unseen, yet all are seen by them; therefore, men, be vigilant.
Rigveda, Mandala 1, Sukta 191, Verse 6
द्यौर्वः पिता पृथिवी माता सोमो भ्रातादितिः स्वसा । अदृष्टा विश्वदृष्टास्तिष्ठतेलयता सु कम् ॥
dyaurvaḥ pitā pṛthivī mātā somo bhrātāditiḥ svasā | adṛṣṭā viśvadṛṣṭāstiṣṭhatelayatā su kam ||
Translation: Heaven, (serpents), is your father; Earth, your mother; Soma, your brother; Aditi, your sister; unseen all-seeing abide (in your own holes); enjoy (your own) good plural asure.
Rigveda, Mandala 1, Sukta 191, Verse 7
ये अंस्या ये अङ्ग्याः सूचीका ये प्रकङ्कताः । अदृष्टाः किं चनेह वः सर्वे साकं नि जस्यत ॥
ye aṃsyā ye aṅgyāḥ sūcīkā ye prakaṅkatāḥ | adṛṣṭāḥ kiṃ caneha vaḥ sarve sākaṃ ni jasyata ||
Translation: Those (who move with their) shoulders, those (who move with their) bodies, those who sting with sharp fangs, those who are virulently venomous; what do you here, you unseen, depart together far from us.
Rigveda, Mandala 1, Sukta 191, Verse 8
उत्पुरस्तात्सूर्य एति विश्वदृष्टो अदृष्टहा । अदृष्टान्त्सर्वाञ्जम्भयन्त्सर्वाश्च यातुधान्यः ॥
utpurastātsūrya eti viśvadṛṣṭo adṛṣṭahā | adṛṣṭāntsarvāñjambhayantsarvāśca yātudhānyaḥ ||
Translation: The all-seeing Sun rises in the east, the destroyer of the unseen, driving away all the unseen (venomous creatures), and all evil spirits.
Rigveda, Mandala 1, Sukta 191, Verse 9
उदपप्तदसौ सूर्यः पुरु विश्वानि जूर्वन् । आदित्यः पर्वतेभ्यो विश्वदृष्टो अदृष्टहा ॥
udapaptadasau sūryaḥ puru viśvāni jūrvan | ādityaḥ parvatebhyo viśvadṛṣṭo adṛṣṭahā ||
Translation: The Sun has risen on high, destroying all the many (poisons); Āditya, the all-seeing, the destroyer of the unseen, (rises) for (the good of) living beings.
Rigveda, Mandala 1, Sukta 191, Verse 10
सूर्ये विषमा सजामि दृतिं सुरावतो गृहे । सो चिन्नु न मराति नो वयं मरामारे अस्य योजनं हरिष्ठा मधु त्वा मधुला चकार ॥
sūrye viṣamā sajāmi dṛtiṃ surāvato gṛhe | so cinnu na marāti no vayaṃ marāmāre asya yojanaṃ hariṣṭhā madhu tvā madhulā cakāra ||
Translation: I deposit the poison in the solar orb, like a leather bottle in the house of a vendor of spirits; verily, that adorable (Sun) never dies; nor, (through his favour), shall we die (of the venom); for, though afar off, yet drawn by his coursers, he will overtake (the poison); the science of antidoes converted you, (Poison), to ambrosia.
Rigveda, Mandala 1, Sukta 191, Verse 11
इयत्तिका शकुन्तिका सका जघास ते विषम् । सो चिन्नु न मराति नो वयं मरामारे अस्य योजनं हरिष्ठा मधु त्वा मधुला चकार ॥
iyattikā śakuntikā sakā jaghāsa te viṣam | so cinnu na marāti no vayaṃ marāmāre asya yojanaṃ hariṣṭhā madhu tvā madhulā cakāra ||
Translation: That little insignifcant bird has swallowed your venom; she does not die; nor shall we die; for, although afar off, yet drawn by his coursers, (the Sun) will overtake (the poison); the science of antidotes has converted you, (Poison), to ambrosia.
Rigveda, Mandala 1, Sukta 191, Verse 12
त्रिः सप्त विष्पुलिङ्गका विषस्य पुष्यमक्षन् । ताश्चिन्नु न मरन्ति नो वयं मरामारे अस्य योजनं हरिष्ठा मधु त्वा मधुला चकार ॥
triḥ sapta viṣpuliṅgakā viṣasya puṣyamakṣan | tāścinnu na maranti no vayaṃ marāmāre asya yojanaṃ hariṣṭhā madhu tvā madhulā cakāra ||
Translation: May the thrice-seven sparks (of Agni) consume the influence of the venom; they verily do not perish;nor shall we die; for, although afar off, the Sun, drawn by his coursers, will overtake the poison; the science of antidotes has converted you, (Poison), to ambrosia.
Rigveda, Mandala 1, Sukta 191, Verse 13
नवानां नवतीनां विषस्य रोपुषीणाम् । सर्वासामग्रभं नामारे अस्य योजनं हरिष्ठा मधु त्वा मधुला चकार ॥
navānāṃ navatīnāṃ viṣasya ropuṣīṇām | sarvāsāmagrabhaṃ nāmāre asya yojanaṃ hariṣṭhā madhu tvā madhulā cakāra ||
Translation: I recite the names of ninety and nine (rivers), the destroyers of poison; although afar off, (the Sun), drawn by his coursers, will overtake the poison; the science of antidotes has converted you, (Poison), to ambrosia.
Rigveda, Mandala 1, Sukta 191, Verse 14
त्रिः सप्त मयूर्यः सप्त स्वसारो अग्रुवः । तास्ते विषं वि जभ्रिर उदकं कुम्भिनीरिव ॥
triḥ sapta mayūryaḥ sapta svasāro agruvaḥ | tāste viṣaṃ vi jabhrira udakaṃ kumbhinīriva ||
Translation: May the thrice-seven peahens, the seven-sister rivers, carry off, (O Body), your poison, as maidens, with pitchers, carry away water.
Rigveda, Mandala 1, Sukta 191, Verse 15
इयत्तकः कुषुम्भकस्तकं भिनद्म्यश्मना । ततो विषं प्र वावृते पराचीरनु संवतः ॥
iyattakaḥ kuṣumbhakastakaṃ bhinadmyaśmanā | tato viṣaṃ pra vāvṛte parācīranu saṃvataḥ ||
Translation: May the insignificant mongoose (carry off) your venom, (Poison); if not, I will crush the vile (creature) with a stone; so may the poison depart (from my body) and go to distant regions.
Rigveda, Mandala 1, Sukta 191, Verse 16
कुषुम्भकस्तदब्रवीद्गिरेः प्रवर्तमानकः । वृश्चिकस्यारसं विषमरसं वृश्चिक ते विषम् ॥
kuṣumbhakastadabravīdgireḥ pravartamānakaḥ | vṛścikasyārasaṃ viṣamarasaṃ vṛścika te viṣam ||
Translation: Hastening forth at the command (of Agastya), thus spoke the mongoose: the venom of the scorpion is innocuous; scorpion, your venom is innocuous.
Rigveda, Mandala 2, Sukta 1, Verse 1
त्वमग्ने द्युभिस्त्वमाशुशुक्षणिस्त्वमद्भ्यस्त्वमश्मनस्परि । त्वं वनेभ्यस्त्वमोषधीभ्यस्त्वं नृणां नृपते जायसे शुचिः ॥
tvamagne dyubhistvamāśuśukṣaṇistvamadbhyastvamaśmanaspari | tvaṃ vanebhyastvamoṣadhībhyastvaṃ nṛṇāṃ nṛpate jāyase śuciḥ ||
Translation: Sovereign of men, Agni, you are born for the days (of sacrifice), pure and all-irradiating, from the waters, from the stones, from trees, and from plural nts.
Rigveda, Mandala 2, Sukta 1, Verse 2
तवाग्ने होत्रं तव पोत्रमृत्वियं तव नेष्ट्रं त्वमग्निदृतायतः । तव प्रशास्त्रं त्वमध्वरीयसि ब्रह्मा चासि गृहपतिश्च नो दमे ॥
tavāgne hotraṃ tava potramṛtviyaṃ tava neṣṭraṃ tvamagnidṛtāyataḥ | tava praśāstraṃ tvamadhvarīyasi brahmā cāsi gṛhapatiśca no dame ||
Translation: Yours Agni, is the office of the Hotā, of the Potā, of the Ṛtvij, of the Neṣṭā; you are the Agnīdhra of the devout; yours is the functionof the Praśāstā; you are the Adhvaryu (adhvaryu radhvarayur adhvaram kāmayata iti vā (Nirukta 1.8) and the Brahmā; and the householder in our dwelling.
Rigveda, Mandala 2, Sukta 1, Verse 3
त्वमग्न इन्द्रो वृषभः सतामसि त्वं विष्णुरुरुगायो नमस्यः । त्वं ब्रह्मा रयिविद्ब्रह्मणस्पते त्वं विधर्तः सचसे पुरंध्या ॥
tvamagna indro vṛṣabhaḥ satāmasi tvaṃ viṣṇururugāyo namasyaḥ | tvaṃ brahmā rayividbrahmaṇaspate tvaṃ vidhartaḥ sacase puraṃdhyā ||
Translation: You, Agni, are Indra, the showerer (of bounties) on the good; you are adorable Viṣṇu, the hymned of many; you Brahmaṇaspati, are Brahmā, the possessor of riches; you, the author of various (conditions) are associated with wisdom.
Rigveda, Mandala 2, Sukta 1, Verse 4
त्वमग्ने राजा वरुणो धृतव्रतस्त्वं मित्रो भवसि दस्म ईड्यः । त्वमर्यमा सत्पतिर्यस्य सम्भुजं त्वमंशो विदथे देव भाजयुः ॥
tvamagne rājā varuṇo dhṛtavratastvaṃ mitro bhavasi dasma īḍyaḥ | tvamaryamā satpatiryasya sambhujaṃ tvamaṃśo vidathe deva bhājayuḥ ||
Translation: You, Agni, are the royal Varuṇa, observant of holy vows; you are the adorable Mitra, the destroyer (of foes); you are Aryaman, the protector of the virtuous, whose (liberality) is enjoyed by all; you are a portion (of the sun); be the distributor (of good things), divine (Agni), at our sacrifice.
Rigveda, Mandala 2, Sukta 1, Verse 5
त्वमग्ने त्वष्टा विधते सुवीर्यं तव ग्नावो मित्रमहः सजात्यम् । त्वमाशुहेमा ररिषे स्वश्व्यं त्वं नरां शर्धो असि पुरूवसुः ॥
tvamagne tvaṣṭā vidhate suvīryaṃ tava gnāvo mitramahaḥ sajātyam | tvamāśuhemā rariṣe svaśvyaṃ tvaṃ narāṃ śardho asi purūvasuḥ ||
Translation: You, Agni, are Tvaṣṭā, (the giver) of great wealth to (your) worshipper; these praises are yours; do you, of benevolent power, (admit) our affinity; you, who are prompt to encourage (us), give us good (store of) horses; you, who abound with opulence, are the strength of men.
Rigveda, Mandala 2, Sukta 1, Verse 6
त्वमग्ने रुद्रो असुरो महो दिवस्त्वं शर्धो मारुतं पृक्ष ईशिषे । त्वं वातैररुणैर्यासि शंगयस्त्वं पूषा विधतः पासि नु त्मना ॥
tvamagne rudro asuro maho divastvaṃ śardho mārutaṃ pṛkṣa īśiṣe | tvaṃ vātairaruṇairyāsi śaṃgayastvaṃ pūṣā vidhataḥ pāsi nu tmanā ||
Translation: You, Agni, are Rudra, the expeller (of foes) from the expanse of heaven; you are the strength of the Maruts; you are supreme over (sacrificial) food; you, who are plural asantly domiciled (in the hall of sacrifice), go with ruddy horses, (fleet as) the wind; as Pūṣan, you cherish, of yours own will, those who offer worship.
Rigveda, Mandala 2, Sukta 1, Verse 7
त्वमग्ने द्रविणोदा अरंकृते त्वं देवः सविता रत्नधा असि । त्वं भगो नृपते वस्व ईशिषे त्वं पायुर्दमे यस्तेऽविधत् ॥
tvamagne draviṇodā araṃkṛte tvaṃ devaḥ savitā ratnadhā asi | tvaṃ bhago nṛpate vasva īśiṣe tvaṃ pāyurdame yaste'vidhat ||
Translation: You, Agni, are Draviṇodās, to him who honours you; you are the divine Savitā, the possessor of precious things; protector of men, you are Bhaga, and rule over wealth; you are the cherisher of him who worships you in his dwelling.
Rigveda, Mandala 2, Sukta 1, Verse 8
त्वामग्ने दम आ विश्पतिं विशस्त्वां राजानं सुविदत्रमृञ्जते । त्वं विश्वानि स्वनीक पत्यसे त्वं सहस्राणि शता दश प्रति ॥
tvāmagne dama ā viśpatiṃ viśastvāṃ rājānaṃ suvidatramṛñjate | tvaṃ viśvāni svanīka patyase tvaṃ sahasrāṇi śatā daśa prati ||
Translation: The people adore you, Agni, the protector of the people in their dwellings; they propitiate you as a benevolent sovereign; leader of a radiant host, you are lord over all offerings; you are the distributor of tens, and hundreds, and thousands (of good things).
Rigveda, Mandala 2, Sukta 1, Verse 9
त्वामग्ने पितरमिष्टिभिर्नरस्त्वां भ्रात्राय शम्या तनूरुचम् । त्वं पुत्रो भवसि यस्तेऽविधत्त्वं सखा सुशेवः पास्याधृषः ॥
tvāmagne pitaramiṣṭibhirnarastvāṃ bhrātrāya śamyā tanūrucam | tvaṃ putro bhavasi yaste'vidhattvaṃ sakhā suśevaḥ pāsyādhṛṣaḥ ||
Translation: (Devout) men (worship) you, Agni, as a father, with sacred rites; they (cherish) you, who are the illumination of the body, with acts (of kindness), as a brother; you are as a son to him who propitiates you; and you protect us, a faithful and firm friend.
Rigveda, Mandala 2, Sukta 1, Verse 10
त्वमग्न ऋभुराके नमस्यस्त्वं वाजस्य क्षुमतो राय ईशिषे । त्वं वि भास्यनु दक्षि दावने त्वं विशिक्षुरसि यज्ञमातनिः ॥
tvamagna ṛbhurāke namasyastvaṃ vājasya kṣumato rāya īśiṣe | tvaṃ vi bhāsyanu dakṣi dāvane tvaṃ viśikṣurasi yajñamātaniḥ ||
Translation: You, Agni, are (ever) resplendent, and are to be glorified when present; you are lord over all renowned food and riches; you shine brightly, and you consume (the oblation) for him who offers it; you are the especial accomplisher of the sacrifice, and bestower (of its rewards).
Rigveda, Mandala 2, Sukta 1, Verse 11
त्वमग्ने अदितिर्देव दाशुषे त्वं होत्रा भारती वर्धसे गिरा । त्वमिऴा शतहिमासि दक्षसे त्वं वृत्रहा वसुपते सरस्वती ॥
tvamagne aditirdeva dāśuṣe tvaṃ hotrā bhāratī vardhase girā | tvamiḻā śatahimāsi dakṣase tvaṃ vṛtrahā vasupate sarasvatī ||
Translation: You, divine Agni, are Aditi to the donor of the oblation; you are Hotā and Bhāratī, and thive by praise; you are Iḷā of a hundred winters to him who makes you gifts; you, lord of wealth, are the destroyer of Vṛtra, Sarasvatī.
Rigveda, Mandala 2, Sukta 1, Verse 12
त्वमग्ने सुभृत उत्तमं वयस्तव स्पार्हे वर्ण आ संदृशि श्रियः । त्वं वाजः प्रतरणो बृहन्नसि त्वं रयिर्बहुलो विश्वतस्पृथुः ॥
tvamagne subhṛta uttamaṃ vayastava spārhe varṇa ā saṃdṛśi śriyaḥ | tvaṃ vājaḥ prataraṇo bṛhannasi tvaṃ rayirbahulo viśvataspṛthuḥ ||
Translation: When, well-cherished Agni, you are (the giver of) excellent food; in your desirable and delightful hues, beauties (abound) you (are) food; (you are) the transporter (beyond sin); you are mighty; you are wealth; you are manifold, and everhwhere diffused.
Rigveda, Mandala 2, Sukta 1, Verse 13
त्वामग्न आदित्यास आस्यं त्वां जिह्वां शुचयश्चक्रिरे कवे । त्वां रातिषाचो अध्वरेषु सश्चिरे त्वे देवा हविरदन्त्याहुतम् ॥
tvāmagna ādityāsa āsyaṃ tvāṃ jihvāṃ śucayaścakrire kave | tvāṃ rātiṣāco adhvareṣu saścire tve devā haviradantyāhutam ||
Translation: The Ādityas have made you, Agni, their mouth; the pure (deities) have made you, Kavi, their tongue; the (gods), the givers of wealth, depdn upon you at sacrifices; they eat the offered oblation through you.
Rigveda, Mandala 2, Sukta 1, Verse 14
त्वे अग्ने विश्वे अमृतासो अद्रुह आसा देवा हविरदन्त्याहुतम् । त्वया मर्तासः स्वदन्त आसुतिं त्वं गर्भो वीरुधां जज्ञिषे शुचिः ॥
tve agne viśve amṛtāso adruha āsā devā haviradantyāhutam | tvayā martāsaḥ svadanta āsutiṃ tvaṃ garbho vīrudhāṃ jajñiṣe śuciḥ ||
Translation: All the benignant immortal gods eat the offered oblation through you, as their mouth; mortals taste the flavour (of all viands) through you; you are born pure the embryo of plural nts.
Rigveda, Mandala 2, Sukta 1, Verse 15
त्वं तान्त्सं च प्रति चासि मज्मनाग्ने सुजात प्र च देव रिच्यसे । पृक्षो यदत्र महिना वि ते भुवदनु द्यावापृथिवी रोदसी उभे ॥
tvaṃ tāntsaṃ ca prati cāsi majmanāgne sujāta pra ca deva ricyase | pṛkṣo yadatra mahinā vi te bhuvadanu dyāvāpṛthivī rodasī ubhe ||
Translation: You are associated, Agni, by your vigour, with those (gods); divine, well-born Agni, you exceed (them in strength); for the (sacrificial) food that is here prepared is, by your power, subsequently diffused through both regions, heaven and earth.
Rigveda, Mandala 2, Sukta 1, Verse 16
ये स्तोतृभ्यो गोअग्रामश्वपेशसमग्ने रातिमुपसृजन्ति सूरयः । अस्माञ्च ताँश्च प्र हि नेषि वस्य आ बृहद्वदेम विदथे सुवीराः ॥
ye stotṛbhyo goagrāmaśvapeśasamagne rātimupasṛjanti sūrayaḥ | asmāñca tā~śca pra hi neṣi vasya ā bṛhadvadema vidathe suvīrāḥ ||
Translation: The pious are they who present, as a gift, to the reciters of your praises, an excellent cow and an excellent horse; do you, Agni, lead both us and them to the best of abodes, (or heaven), that we and our worthy descendants may repeat the solemn prayer to you at the sacrifice.
Rigveda, Mandala 2, Sukta 2, Verse 1
यज्ञेन वर्धत जातवेदसमग्निं यजध्वं हविषा तना गिरा । समिधानं सुप्रयसं स्वर्णरं द्युक्षं होतारं वृजनेषु धूर्षदम् ॥
yajñena vardhata jātavedasamagniṃ yajadhvaṃ haviṣā tanā girā | samidhānaṃ suprayasaṃ svarṇaraṃ dyukṣaṃ hotāraṃ vṛjaneṣu dhūrṣadam ||
Translation: Exalt with sacrifice, Agni, who knows all that has been born; worship him with oblations, and with ample praise; him who is well kindled, well fed, much lauded, resplendent, the conveyer of oblations, the giver of strength (to the body).
Rigveda, Mandala 2, Sukta 2, Verse 2
अभि त्वा नक्तीरुषसो ववाशिरेऽग्ने वत्सं न स्वसरेषु धेनवः । दिव इवेदरतिर्मानुषा युगा क्षपो भासि पुरुवार संयतः ॥
abhi tvā naktīruṣaso vavāśire'gne vatsaṃ na svasareṣu dhenavaḥ | diva ivedaratirmānuṣā yugā kṣapo bhāsi puruvāra saṃyataḥ ||
Translation: The mornings and evenings, Agni, are desirous (of worshipping) you, as cows in their stalls long for their calves; adored of many, you, self-controlled, are verily spread through the sky; you (are present at all) the sacred rites of men, and shine brightly by night.
Rigveda, Mandala 2, Sukta 2, Verse 3
तं देवा बुध्ने रजसः सुदंससं दिवस्पृथिव्योररतिं न्येरिरे । रथमिव वेद्यं शुक्रशोचिषमग्निं मित्रं न क्षितिषु प्रशंस्यम् ॥
taṃ devā budhne rajasaḥ sudaṃsasaṃ divaspṛthivyoraratiṃ nyerire | rathamiva vedyaṃ śukraśociṣamagniṃ mitraṃ na kṣitiṣu praśaṃsyam ||
Translation: The gods have stationed at the root of the world, that Agni who is of goodly appearance; the pervader of heaven and earth; who is to be known as a car (to convey men to their wishes); who shines with pure radiance, and who is to be honoured as a friend among mankind.
Rigveda, Mandala 2, Sukta 2, Verse 4
तमुक्षमाणं रजसि स्व आ दमे चन्द्रमिव सुरुचं ह्वार आ दधुः । पृश्न्याः पतरं चितयन्तमक्षभिः पाथो न पायुं जनसी उभे अनु ॥
tamukṣamāṇaṃ rajasi sva ā dame candramiva surucaṃ hvāra ā dadhuḥ | pṛśnyāḥ pataraṃ citayantamakṣabhiḥ pātho na pāyuṃ janasī ubhe anu ||
Translation: They have plural ced him in his solitary dwelling, who is shedding moisture upon the earth; resplendent as gold, traversing the firmament, animate with flames; and pervading the two parents (of all things, heaven and earth), like refreshing water.
Rigveda, Mandala 2, Sukta 2, Verse 5
स होता विश्वं परि भूत्वध्वरं तमु हव्यैर्मनुष ऋञ्जते गिरा । हिरिशिप्रो वृधसानासु जर्भुरद्द्यौर्न स्तृभिश्चितयद्रोदसी अनु ॥
sa hotā viśvaṃ pari bhūtvadhvaraṃ tamu havyairmanuṣa ṛñjate girā | hiriśipro vṛdhasānāsu jarbhuraddyaurna stṛbhiścitayadrodasī anu ||
Translation: May he, the presenter of oblations (to the gods), be around all sacrifices; men propitiate him with oblations and with praises, when blazing with radiant tresses among the growing plural nts, and enlivening heaven and earth (with his sparks), like the sky with stars.
Rigveda, Mandala 2, Sukta 2, Verse 6
स नो रेवत्समिधानः स्वस्तये संददस्वान्रयिमस्मासु दीदिहि । आ नः कृणुष्व सुविताय रोदसी अग्ने हव्या मनुषो देव वीतये ॥
sa no revatsamidhānaḥ svastaye saṃdadasvānrayimasmāsu dīdihi | ā naḥ kṛṇuṣva suvitāya rodasī agne havyā manuṣo deva vītaye ||
Translation: You, Agni, are he who, for our good, are possessed of riches; kindled by us, blaze as the liberal donor of wealth to us; render heaven and earth propitious to us so that, divine Agni, (the gods) may partake of the oblations of the instrumental tutor of the rite.
Rigveda, Mandala 2, Sukta 2, Verse 7
दा नो अग्ने बृहतो दाः सहस्रिणो दुरो न वाजं श्रुत्या अपा वृधि । प्राची द्यावापृथिवी ब्रह्मणा कृधि स्वर्ण शुक्रमुषसो वि दिद्युतः ॥
dā no agne bṛhato dāḥ sahasriṇo duro na vājaṃ śrutyā apā vṛdhi | prācī dyāvāpṛthivī brahmaṇā kṛdhi svarṇa śukramuṣaso vi didyutaḥ ||
Translation: Bestow upon us, Agni, infinite possessions; grant us thousands (of cattle and dependents); open to us, for your reputation, the doors of abudance; make heaven and earth, propitiated by sacred prayer, favourable to us, and may the mornings light you up like the sun.
Rigveda, Mandala 2, Sukta 2, Verse 8
स इधान उषसो राम्या अनु स्वर्ण दीदेदरुषेण भानुना । होत्राभिरग्निर्मनुषः स्वध्वरो राजा विशामतिथिश्चारुरायवे ॥
sa idhāna uṣaso rāmyā anu svarṇa dīdedaruṣeṇa bhānunā | hotrābhiragnirmanuṣaḥ svadhvaro rājā viśāmatithiścārurāyave ||
Translation: Kindled at the beautiful dawn, (Agni) shines with brilliant lustre, like the sun; adored by the hymns of the worshipper, Agni, the king of men, (comes as) an agreeable guest to the instrumental tutor of the sacrifice.
Rigveda, Mandala 2, Sukta 2, Verse 9
एवा नो अग्ने अमृतेषु पूर्व्य धीष्पीपाय बृहद्दिवेषु मानुषा । दुहाना धेनुर्वृजनेषु कारवे त्मना शतिनं पुरुरूपमिषणि ॥
evā no agne amṛteṣu pūrvya dhīṣpīpāya bṛhaddiveṣu mānuṣā | duhānā dhenurvṛjaneṣu kārave tmanā śatinaṃ pururūpamiṣaṇi ||
Translation: Among men our praise, Agni, celebrate syou, who are first among the greatly-splendid immortals; (may it be to us) as a cow spontaneously yielding at sacrifices to the worshipper, infinite and multiform (blessings according to his) desire.
Rigveda, Mandala 2, Sukta 2, Verse 10
वयमग्ने अर्वता वा सुवीर्यं ब्रह्मणा वा चितयेमा जनाँ अति । अस्माकं द्युम्नमधि पञ्च कृष्टिषूच्चा स्वर्ण शुशुचीत दुष्टरम् ॥
vayamagne arvatā vā suvīryaṃ brahmaṇā vā citayemā janā~ ati | asmākaṃ dyumnamadhi pañca kṛṣṭiṣūccā svarṇa śuśucīta duṣṭaram ||
Translation: May we manifest vigour among other men, Agni, through the steed and the food (which you have given); and may our unsurpassed wealth shine like the sun over (that of) the five classes of beings.
Rigveda, Mandala 2, Sukta 2, Verse 11
स नो बोधि सहस्य प्रशंस्यो यस्मिन्त्सुजाता इषयन्त सूरयः । यमग्ने यज्ञमुपयन्ति वाजिनो नित्ये तोके दीदिवांसं स्वे दमे ॥
sa no bodhi sahasya praśaṃsyo yasmintsujātā iṣayanta sūrayaḥ | yamagne yajñamupayanti vājino nitye toke dīdivāṃsaṃ sve dame ||
Translation: Vigorous Agni, hear (our prayers); for you are he who is to be lauded; to whom the well-born priests address (their hymns); and whom, entitled to worship, and radiant in thine own abode, the offerers of the oblation approach, for the sake of never-failing posterity.
Rigveda, Mandala 2, Sukta 2, Verse 12
उभयासो जातवेदः स्याम ते स्तोतारो अग्ने सूरयश्च शर्मणि । वस्वो रायः पुरुश्चन्द्रस्य भूयसः प्रजावतः स्वपत्यस्य शग्धि नः ॥
ubhayāso jātavedaḥ syāma te stotāro agne sūrayaśca śarmaṇi | vasvo rāyaḥ puruścandrasya bhūyasaḥ prajāvataḥ svapatyasya śagdhi naḥ ||
Translation: Agni, knowing all that is born, may we, both adorers and priests, be thine for the sake of felicity; and do you bestow upon us wealth of dwellings, of cattle, of much gold, of many dependents and virtuous offspring.
Rigveda, Mandala 2, Sukta 2, Verse 13
ये स्तोतृभ्यो गोअग्रामश्वपेशसमग्ने रातिमुपसृजन्ति सूरयः । अस्माञ्च ताँश्च प्र हि नेषि वस्य आ बृहद्वदेम विदथे सुवीराः ॥
ye stotṛbhyo goagrāmaśvapeśasamagne rātimupasṛjanti sūrayaḥ | asmāñca tā~śca pra hi neṣi vasya ā bṛhadvadema vidathe suvīrāḥ ||
Translation: The pious are they who present, as a gift, to the reciters of your praises, an excellent cow and an elegant horse; do you, Agni, lead us and them to the best of abodes, (or heaven), that we and our worthy descendants may repeat the solemn prayer to you at the sacrifice.
Rigveda, Mandala 2, Sukta 3, Verse 1
समिद्धो अग्निर्निहितः पृथिव्यां प्रत्यङ्विश्वानि भुवनान्यस्थात् । होता पावकः प्रदिवः सुमेधा देवो देवान्यजत्वग्निरर्हन् ॥
samiddho agnirnihitaḥ pṛthivyāṃ pratyaṅviśvāni bhuvanānyasthāt | hotā pāvakaḥ pradivaḥ sumedhā devo devānyajatvagnirarhan ||
Translation: Agni, the well-kindled, plural ced upon (the altar of) the earth, stands in the presence of all beings; the invoker (of the gods), the purifier, the ancient, the intelligent, the divine; let the venerable Agni minister to the gods.
Rigveda, Mandala 2, Sukta 3, Verse 2
नराशंसः प्रति धामान्यञ्जन्तिस्रो दिवः प्रति मह्ना स्वर्चिः । घृतप्रुषा मनसा हव्यमुन्दन्मूर्धन्यज्ञस्य समनक्तु देवान् ॥
narāśaṃsaḥ prati dhāmānyañjantisro divaḥ prati mahnā svarciḥ | ghṛtapruṣā manasā havyamundanmūrdhanyajñasya samanaktu devān ||
Translation: May the bright Narāśaṃsa, illuminating the receptacles (of the offering) making manifest by his greatness the three radiant (regions) and diffusing the oblation at the season of sacrifice with butter-dispensing purpose, satisfy the gods.
Rigveda, Mandala 2, Sukta 3, Verse 3
ईऴितो अग्ने मनसा नो अर्हन्देवान्यक्षि मानुषात्पूर्वो अद्य । स आ वह मरुतां शर्धो अच्युतमिन्द्रं नरो बर्हिषदं यजध्वम् ॥
īḻito agne manasā no arhandevānyakṣi mānuṣātpūrvo adya | sa ā vaha marutāṃ śardho acyutamindraṃ naro barhiṣadaṃ yajadhvam ||
Translation: Agni, who are the venerable īḷita, do you, with mind favourably disposed towards us, offer today sacrifice to the gods, before the human (ministrant priest) as such, bring hither the company of the Maruts, the undecaying Indra, to whom, seated on the sacred grass, do you priests offer worship.