abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 1, Sukta 122, Verse 4
उत त्या मे यशसा श्वेतनायै व्यन्ता पान्तौशिजो हुवध्यै । प्र वो नपातमपां कृणुध्वं प्र मातरा रास्पिनस्यायोः ॥
uta tyā me yaśasā śvetanāyai vyantā pāntauśijo huvadhyai | pra vo napātamapāṃ kṛṇudhvaṃ pra mātarā rāspinasyāyoḥ ||
Translation: Whenever I, the son of Uśij, worship with my offerings (of food) those two (Aśvins) who eat and drink (of oblations and libations) at (the season) of the world-whitening (dawn); do you, Priests, glorify the grandson of the waters (Agni), and render (the divinities of the day and night) the mothers (as it were) of the man who repeats their praise.
Rigveda, Mandala 1, Sukta 122, Verse 5
आ वो रुवण्युमौशिजो हुवध्यै घोषेव शंसमर्जुनस्य नंशे । प्र वः पूष्णे दावन आँ अच्छा वोचेय वसुतातिमग्नेः ॥
ā vo ruvaṇyumauśijo huvadhyai ghoṣeva śaṃsamarjunasya naṃśe | pra vaḥ pūṣṇe dāvana ā~ acchā voceya vasutātimagneḥ ||
Translation: I, the son of Uśij, address to you (Aśvins) audible praises, in like manner as Ghoṣā praised you for the removal of her white-tinted (skin); I glorify (gods) the bountiful Pūṣan (associated) with you, and I proclaim the munificence of Agni.
Rigveda, Mandala 1, Sukta 122, Verse 6
श्रुतं मे मित्रावरुणा हवेमोत श्रुतं सदने विश्वतः सीम् । श्रोतु नः श्रोतुरातिः सुश्रोतुः सुक्षेत्रा सिन्धुरद्भिः ॥
śrutaṃ me mitrāvaruṇā havemota śrutaṃ sadane viśvataḥ sīm | śrotu naḥ śroturātiḥ suśrotuḥ sukṣetrā sindhuradbhiḥ ||
Translation: Mitra and Varuṇa, hear these my invocations, and moreover listen to those (that are) everywhere (uttered) in the chamber of sacrifice; and may Sindhu, the renowned bestower of wealth, hear us, (fertilizing our) broad fields with water.
Rigveda, Mandala 1, Sukta 122, Verse 7
स्तुषे सा वां वरुण मित्र रातिर्गवां शता पृक्षयामेषु पज्रे । श्रुतरथे प्रियरथे दधानाः सद्यः पुष्टिं निरुन्धानासो अग्मन् ॥
stuṣe sā vāṃ varuṇa mitra rātirgavāṃ śatā pṛkṣayāmeṣu pajre | śrutarathe priyarathe dadhānāḥ sadyaḥ puṣṭiṃ nirundhānāso agman ||
Translation: I praise you, Mitra and Varuṇa, for your gift of numerous cattle to the Pajra, and (from those praises) may abundant food (proceed). May (the gods), bestowing nourishment on me, come quickly unimpeded, (each) in his famous and favourite car.
Rigveda, Mandala 1, Sukta 122, Verse 8
अस्य स्तुषे महिमघस्य राधः सचा सनेम नहुषः सुवीराः । जनो यः पज्रेभ्यो वाजिनीवानश्वावतो रथिनो मह्यं सूरिः ॥
asya stuṣe mahimaghasya rādhaḥ sacā sanema nahuṣaḥ suvīrāḥ | jano yaḥ pajrebhyo vājinīvānaśvāvato rathino mahyaṃ sūriḥ ||
Translation: I laud the treasures of that opulent (assemblyof the gods); may we, men who (are blessed) with excellent descendants, partake of them together; the assembly conferring upon the Pajras abundant food, has been my benefactor, and has made me the master of horses and chariots.
Rigveda, Mandala 1, Sukta 122, Verse 9
जनो यो मित्रावरुणावभिध्रुगपो न वां सुनोत्यक्ष्णयाध्रुक् । स्वयं स यक्ष्मं हृदये नि धत्त आप यदीं होत्राभिॠतावा ॥
jano yo mitrāvaruṇāvabhidhrugapo na vāṃ sunotyakṣṇayādhruk | svayaṃ sa yakṣmaṃ hṛdaye ni dhatta āpa yadīṃ hotrābhiṝtāvā ||
Translation: The mman who does you wrong, Mitra and Varuṇa, who injures you in any way, who does not present you with oblations, contracts for himself sickness in his heart; but he who, performing worship, (celebrates it) with praises.
Rigveda, Mandala 1, Sukta 122, Verse 10
स व्राधतो नहुषो दंसुजूतः शर्धस्तरो नरां गूर्तश्रवाः । विसृष्टरातिर्याति बाऴ्हसृत्वा विश्वासु पृत्सु सदमिच्छूरः ॥
sa vrādhato nahuṣo daṃsujūtaḥ śardhastaro narāṃ gūrtaśravāḥ | visṛṣṭarātiryāti bāḻhasṛtvā viśvāsu pṛtsu sadamicchūraḥ ||
Translation: He, borne by well-trained horses, endowed with surpassing strength, renowned above men, munificent in gifts, moves a hero, ever undaunted in all combats, (even) against mightymen.
Rigveda, Mandala 1, Sukta 122, Verse 11
अध ग्मन्ता नहुषो हवं सूरेः श्रोता राजानो अमृतस्य मन्द्राः । नभोजुवो यन्निरवस्य राधः प्रशस्तये महिना रथवते ॥
adha gmantā nahuṣo havaṃ sūreḥ śrotā rājāno amṛtasya mandrāḥ | nabhojuvo yanniravasya rādhaḥ praśastaye mahinā rathavate ||
Translation: Royal bestowers of delight, listen to the invocation of (your) undying worshipper, and then come hither, that you who traverse the sky may be propitiated by the greatness of the (sacrificial) wealth presented to you by the sacrificer, who acknowledges no other protector.
Rigveda, Mandala 1, Sukta 122, Verse 12
एतं शर्धं धाम यस्य सूरेरित्यवोचन्दशतयस्य नंशे । द्युम्नानि येषु वसुताती रारन्विश्वे सन्वन्तु प्रभृथेषु वाजम् ॥
etaṃ śardhaṃ dhāma yasya sūrerityavocandaśatayasya naṃśe | dyumnāni yeṣu vasutātī rāranviśve sanvantu prabhṛtheṣu vājam ||
Translation: The gods have declared: we confer present vigour upon the worshipper (who invokes us) to partake of the (ibation). May all (the gods) in whom splendour and riches abound, bestow (abundant) food at (solemn) sacrifices.
Rigveda, Mandala 1, Sukta 122, Verse 13
मन्दामहे दशतयस्य धासेर्द्विर्यत्पञ्च बिभ्रतो यन्त्यन्ना । किमिष्टाश्व इष्टरश्मिरेत ईशानासस्तरुष ऋञ्जते नॄन् ॥
mandāmahe daśatayasya dhāserdviryatpañca bibhrato yantyannā | kimiṣṭāśva iṣṭaraśmireta īśānāsastaruṣa ṛñjate nṝn ||
Translation: We rejoice tha tfor the satisfaction of the ten (organs of sense), the (priests) bearing the twice five (ladles of) sacrificial food, proceed (to the altar). What can Iṣṭaśva, (what can) Iṣṭaraśmi, (what can) those who are now lords of the earth, achieve (with respect) to the leaders of men, the conquerors of their foes?
Rigveda, Mandala 1, Sukta 122, Verse 14
हिरण्यकर्णं मणिग्रीवमर्णस्तन्नो विश्वे वरिवस्यन्तु देवाः । अर्यो गिरः सद्य आ जग्मुषीरोस्राश्चाकन्तूभयेष्वस्मे ॥
hiraṇyakarṇaṃ maṇigrīvamarṇastanno viśve varivasyantu devāḥ | aryo giraḥ sadya ā jagmuṣīrosrāścākantūbhayeṣvasme ||
Translation: May all the gods favour us with a person n decorated with golden earrings and jewel necklace; may the venerable (company of the deities) be propitiated by the praises issuing (from the mouth of the worshipper); may our offerings be acceptable to them, and (may they be plural ased) with both (our praises and offerings).
Rigveda, Mandala 1, Sukta 122, Verse 15
चत्वारो मा मशर्शारस्य शिश्वस्त्रयो राज्ञ आयवसस्य जिष्णोः । रथो वां मित्रावरुणा दीर्घाप्साः स्यूमगभस्तिः सूरो नाद्यौत् ॥
catvāro mā maśarśārasya śiśvastrayo rājña āyavasasya jiṣṇoḥ | ratho vāṃ mitrāvaruṇā dīrghāpsāḥ syūmagabhastiḥ sūro nādyaut ||
Translation: The four (silly) sons of Maśar'śāra, the three of the victorious monarch Āyavasa (annoy) me. Let your spacious and bright-rayed chariot, Mitra and Varuṇa, blaze (before them) like the sun (filling them with fear).
Rigveda, Mandala 1, Sukta 123, Verse 1
पृथू रथो दक्षिणाया अयोज्यैनं देवासो अमृतासो अस्थुः । कृष्णादुदस्थादर्या विहायाश्चिकित्सन्ती मानुषाय क्षयाय ॥
pṛthū ratho dakṣiṇāyā ayojyainaṃ devāso amṛtāso asthuḥ | kṛṣṇādudasthādaryā vihāyāścikitsantī mānuṣāya kṣayāya ||
Translation: The spacious chariot of the graceful (dawn) has been harnessed; the immortal gods have ascended it; the noble and all-pervading Uṣā has risen up from the darkness, bringing health to human habitations.
Rigveda, Mandala 1, Sukta 123, Verse 2
पूर्वा विश्वस्माद्भुवनादबोधि जयन्ती वाजं बृहती सनुत्री । उच्चा व्यख्यद्युवतिः पुनर्भूरोषा अगन्प्रथमा पूर्वहूतौ ॥
pūrvā viśvasmādbhuvanādabodhi jayantī vājaṃ bṛhatī sanutrī | uccā vyakhyadyuvatiḥ punarbhūroṣā aganprathamā pūrvahūtau ||
Translation: First of all the world is she awake, triumphing over transitory (darkness); the mighty, the giver (of light) from on high, she beholds (all things); ever youthful, ever reviving, she comes first to the invocation.
Rigveda, Mandala 1, Sukta 123, Verse 3
यदद्य भागं विभजासि नृभ्य उषो देवि मर्त्यत्रा सुजाते । देवो नो अत्र सविता दमूना अनागसो वोचति सूर्याय ॥
yadadya bhāgaṃ vibhajāsi nṛbhya uṣo devi martyatrā sujāte | devo no atra savitā damūnā anāgaso vocati sūryāya ||
Translation: Well-born and divine Uṣā, who are the protectress of mortals; whatever share (of light) you apportion today to men, may the radiant Savitā bedisposed (to confirm) the gift, and declar us free from sin; so that (he) the sun (may come to our sacrificial hall).
Rigveda, Mandala 1, Sukta 123, Verse 4
गृहंगृहमहना यात्यच्छा दिवेदिवे अधि नामा दधाना । सिषासन्ती द्योतना शश्वदागादग्रमग्रमिद्भजते वसूनाम् ॥
gṛhaṃgṛhamahanā yātyacchā divedive adhi nāmā dadhānā | siṣāsantī dyotanā śaśvadāgādagramagramidbhajate vasūnām ||
Translation: Ahana, charged with downward-bending (light), goes daily from house to house; she comes, perpetually diffusing light, and desirous of bestowing (benefits), and accepts the choicest portions of (the sacrificial) treasures.
Rigveda, Mandala 1, Sukta 123, Verse 5
भगस्य स्वसा वरुणस्य जामिरुषः सूनृते प्रथमा जरस्व । पश्चा स दघ्या यो अघस्य धाता जयेम तं दक्षिणया रथेन ॥
bhagasya svasā varuṇasya jāmiruṣaḥ sūnṛte prathamā jarasva | paścā sa daghyā yo aghasya dhātā jayema taṃ dakṣiṇayā rathena ||
Translation: Uṣā, endowed with truth, who are the sister of Bhaga, the sister of Varuṇa, be you hymned first (of the gods); then let the worker of iniquity depart, for we shall overcome him with our chariot, through your assistance.
Rigveda, Mandala 1, Sukta 123, Verse 6
उदीरतां सूनृता उत्पुरंधीरुदग्नयः शुशुचानासो अस्थुः । स्पार्हा वसूनि तमसापगूऴ्हाविष्कृण्वन्त्युषसो विभातीः ॥
udīratāṃ sūnṛtā utpuraṃdhīrudagnayaḥ śuśucānāso asthuḥ | spārhā vasūni tamasāpagūḻhāviṣkṛṇvantyuṣaso vibhātīḥ ||
Translation: Let words of truth be spoken; let works of wisdom (be performed); let the blazing fires rise up, so that the many radiant Uṣā may make manifest the desirable treasures hidden by the darkness.
Rigveda, Mandala 1, Sukta 123, Verse 7
अपान्यदेत्यभ्यन्यदेति विषुरूपे अहनी सं चरेते । परिक्षितोस्तमो अन्या गुहाकरद्यौदुषाः शोशुचता रथेन ॥
apānyadetyabhyanyadeti viṣurūpe ahanī saṃ carete | parikṣitostamo anyā guhākaradyauduṣāḥ śośucatā rathena ||
Translation: The twofold day proceeds unseparated; one (part going) forward, one backward; one of these two alternating (periods) effects the concealment (of things); the dawn illumines them with her radiant chariot.
Rigveda, Mandala 1, Sukta 123, Verse 8
सदृशीरद्य सदृशीरिदु श्वो दीर्घं सचन्ते वरुणस्य धाम । अनवद्यास्त्रिंशतं योजनान्येकैका क्रतुं परि यन्ति सद्यः ॥
sadṛśīradya sadṛśīridu śvo dīrghaṃ sacante varuṇasya dhāma | anavadyāstriṃśataṃ yojanānyekaikā kratuṃ pari yanti sadyaḥ ||
Translation: The same today, the same tomorrow, the irreproachable (dawn) precede the distant course of Varuṇa by thirtyyojanas, and each in succession revolves in its (appointed) office.
Rigveda, Mandala 1, Sukta 123, Verse 9
जानत्यह्नः प्रथमस्य नाम शुक्रा कृष्णादजनिष्ट श्वितीची । ऋतस्य योषा न मिनाति धामाहरहर्निष्कृतमाचरन्ती ॥
jānatyahnaḥ prathamasya nāma śukrā kṛṣṇādajaniṣṭa śvitīcī | ṛtasya yoṣā na mināti dhāmāharaharniṣkṛtamācarantī ||
Translation: The self-illumined dawn, announcing the declination of the first (portion) of the day, is born white-shining out of the gloom; cleansing (with the radiance) of the sun, she impairs not his splendour, but daily adds embellishment (to his lustre).
Rigveda, Mandala 1, Sukta 123, Verse 10
कन्येव तन्वा शाशदानाँ एषि देवि देवमियक्षमाणम् । संस्मयमाना युवतिः पुरस्तादाविर्वक्षांसि कृणुषे विभाती ॥
kanyeva tanvā śāśadānā~ eṣi devi devamiyakṣamāṇam | saṃsmayamānā yuvatiḥ purastādāvirvakṣāṃsi kṛṇuṣe vibhātī ||
Translation: Goddess, manifest in person n like a maiden, you go to the resplendent and munificent (sun), and, like a youthful bride (beforeher husband), you uncover, smiling, yor bosom in his presence.
Rigveda, Mandala 1, Sukta 123, Verse 11
सुसंकाशा मातृमृष्टेव योषाविस्तन्वं कृणुषे दृशे कम् । भद्रा त्वमुषो वितरं व्युच्छ न तत्ते अन्या उषसो नशन्त ॥
susaṃkāśā mātṛmṛṣṭeva yoṣāvistanvaṃ kṛṇuṣe dṛśe kam | bhadrā tvamuṣo vitaraṃ vyuccha na tatte anyā uṣaso naśanta ||
Translation: Radiant as a bride decorated by her mother, you willingly display your person n to the view. Do you, auspicious Uṣā, remove the investing (gloom), for, other dawns than you do not disperse it.
Rigveda, Mandala 1, Sukta 123, Verse 12
अश्वावतीर्गोमतीर्विश्ववारा यतमाना रश्मिभिः सूर्यस्य । परा च यन्ति पुनरा च यन्ति भद्रा नाम वहमाना उषासः ॥
aśvāvatīrgomatīrviśvavārā yatamānā raśmibhiḥ sūryasya | parā ca yanti punarā ca yanti bhadrā nāma vahamānā uṣāsaḥ ||
Translation: Possessed of horses, possessed of cows, existing through all time, vying with the rays of the sun (in dissipating darkness), auspicious dawns, sending down benefits (on mankind), pass away and again return.
Rigveda, Mandala 1, Sukta 123, Verse 13
ऋतस्य रश्मिमनुयच्छमाना भद्रम्भद्रं क्रतुमस्मासु धेहि । उषो नो अद्य सुहवा व्युच्छास्मासु रायो मघवत्सु च स्युः ॥
ṛtasya raśmimanuyacchamānā bhadrambhadraṃ kratumasmāsu dhehi | uṣo no adya suhavā vyucchāsmāsu rāyo maghavatsu ca syuḥ ||
Translation: Co-operating with the rays of the true (sun), confirm in us every propitious act; earnestly invoked byus today, disperse, Uṣā, (the darkness), that wealth may devolve upon us, (already) affluent (in sacrificial treasures).
Rigveda, Mandala 1, Sukta 124, Verse 1
उषा उच्छन्ती समिधाने अग्ना उद्यन्त्सूर्य उर्विया ज्योतिरश्रेत् । देवो नो अत्र सविता न्वर्थं प्रासावीद्द्विपत्प्र चतुष्पदित्यै ॥
uṣā ucchantī samidhāne agnā udyantsūrya urviyā jyotiraśret | devo no atra savitā nvarthaṃ prāsāvīddvipatpra catuṣpadityai ||
Translation: When the (sacred) fire is kindled, Uṣā sheds abundant light, dispersing (the darkness) like the rising sun; may the divine Savitābestow upon usfor our use, wealth of both bipeds and quadrupeds.
Rigveda, Mandala 1, Sukta 124, Verse 2
अमिनती दैव्यानि व्रतानि प्रमिनती मनुष्या युगानि । ईयुषीणामुपमा शश्वतीनामायतीनां प्रथमोषा व्यद्यौत् ॥
aminatī daivyāni vratāni praminatī manuṣyā yugāni | īyuṣīṇāmupamā śaśvatīnāmāyatīnāṃ prathamoṣā vyadyaut ||
Translation: Unimpeding divine rites, although wearing away the ages of mankind, the dawn shines the similitude of the (mornings) that have passed, or that are to be forever, the first of those that are to come.
Rigveda, Mandala 1, Sukta 124, Verse 3
एषा दिवो दुहिता प्रत्यदर्शि ज्योतिर्वसाना समना पुरस्तात् । ऋतस्य पन्थामन्वेति साधु प्रजानतीव न दिशो मिनाति ॥
eṣā divo duhitā pratyadarśi jyotirvasānā samanā purastāt | ṛtasya panthāmanveti sādhu prajānatīva na diśo mināti ||
Translation: She, the daughter of heaven, is beheld in the east, gracious and arrayed in light; she travels steadily along the path of the sun, as if cognizant (of his plural asure), and damages not the quarters (of the horizon).
Rigveda, Mandala 1, Sukta 124, Verse 4
उपो अदर्शि शुन्ध्युवो न वक्षो नोधा इवाविरकृत प्रियाणि । अद्मसन्न ससतो बोधयन्ती शश्वत्तमागात्पुनरेयुषीणाम् ॥
upo adarśi śundhyuvo na vakṣo nodhā ivāvirakṛta priyāṇi | admasanna sasato bodhayantī śaśvattamāgātpunareyuṣīṇām ||
Translation: She is beheld nigh at hand, (radiant) as the breast of the illuminator (the sun); and, like Nodhas, has made manifest many plural asing (objects); like a matron she awakens (her) sleeping (children), and of all (feminine les who are) stirring betimes, she, the most unvarying, repeatedly appears.
Rigveda, Mandala 1, Sukta 124, Verse 5
पूर्वे अर्धे रजसो अप्त्यस्य गवां जनित्र्यकृत प्र केतुम् । व्यु प्रथते वितरं वरीय ओभा पृणन्ती पित्रोरुपस्था ॥
pūrve ardhe rajaso aptyasya gavāṃ janitryakṛta pra ketum | vyu prathate vitaraṃ varīya obhā pṛṇantī pitrorupasthā ||
Translation: Born in the eastern quarter of the spacious firmament, she displays a banner of rays of light. plural ced on the lap of both parents (heaven and earth), filling them (with radiance), she enjoys vast and wide-spread renown.
Rigveda, Mandala 1, Sukta 124, Verse 6
एवेदेषा पुरुतमा दृशे कं नाजामिं न परि वृणक्ति जामिम् । अरेपसा तन्वा शाशदाना नार्भादीषते न महो विभाती ॥
evedeṣā purutamā dṛśe kaṃ nājāmiṃ na pari vṛṇakti jāmim | arepasā tanvā śāśadānā nārbhādīṣate na maho vibhātī ||
Translation: Verily she, the wide-expanded Uṣā, neglects not (to give) the joy of sight to those of her own or of a different nature; visible in her faultless person n, and brightly shining, she passes not by the littleror the great.
Rigveda, Mandala 1, Sukta 124, Verse 7
अभ्रातेव पुंस एति प्रतीची गर्तारुगिव सनये धनानाम् । जायेव पत्य उशती सुवासा उषा हस्रेव नि रिणीते अप्सः ॥
abhrāteva puṃsa eti pratīcī gartārugiva sanaye dhanānām | jāyeva patya uśatī suvāsā uṣā hasreva ni riṇīte apsaḥ ||
Translation: She goes to the west, as (a woman who has) no brother (repairs) to her male (relatives); and like one ascending the hall (of justice) for the recovery of property, (she mounts in the sky to claim her lustre); and like a wife desirous to plural ase her husband, Uṣā puts on becoming attire, and smiling as it were, displays her charms.
Rigveda, Mandala 1, Sukta 124, Verse 8
स्वसा स्वस्रे ज्यायस्यै योनिमारैगपैत्यस्याः प्रतिचक्ष्येव । व्युच्छन्ती रश्मिभिः सूर्यस्याञ्ज्यङ्क्ते समनगा इव व्राः ॥
svasā svasre jyāyasyai yonimāraigapaityasyāḥ praticakṣyeva | vyucchantī raśmibhiḥ sūryasyāñjyaṅkte samanagā iva vrāḥ ||
Translation: The sister (night) has prepared a birth-plural ce for her elder sister (day), and having amde it known to her, departs. Uṣā, dispersing the darkness with the rays of the sun, illumines the world, like congregated lightnings.
Rigveda, Mandala 1, Sukta 124, Verse 9
आसां पूर्वासामहसु स्वसॄणामपरा पूर्वामभ्येति पश्चात् । ताः प्रत्नवन्नव्यसीर्नूनमस्मे रेवदुच्छन्तु सुदिना उषासः ॥
āsāṃ pūrvāsāmahasu svasṝṇāmaparā pūrvāmabhyeti paścāt | tāḥ pratnavannavyasīrnūnamasme revaducchantu sudinā uṣāsaḥ ||
Translation: Of all these sisters who have gone before, a successor daily follows the one that has preceded. So may new dawns, like the old, bringing fortunate days, shine upon us blessed with affluence.
Rigveda, Mandala 1, Sukta 124, Verse 10
प्र बोधयोषः पृणतो मघोन्यबुध्यमानाः पणयः ससन्तु । रेवदुच्छ मघवद्भ्यो मघोनि रेवत्स्तोत्रे सूनृते जारयन्ती ॥
pra bodhayoṣaḥ pṛṇato maghonyabudhyamānāḥ paṇayaḥ sasantu | revaduccha maghavadbhyo maghoni revatstotre sūnṛte jārayantī ||
Translation: Awaken, wealth-abounding, Uṣā, those whose delight (in holy offerings); let the (niggard) traders, reluctant wake (for such a purpose), sleep on. Arise, opulent Uṣā, bearing wealth to the liberal (worshipper); speaker of truth, who are the waster away (of living creatures), arise, bearing wealth to him who praises you.
Rigveda, Mandala 1, Sukta 124, Verse 11
अवेयमश्वैद्युवतिः पुरस्ताद्युङ्क्ते गवामरुणानामनीकम् । वि नूनमुच्छादसति प्र केतुर्गृहंगृहमुप तिष्ठाते अग्निः ॥
aveyamaśvaidyuvatiḥ purastādyuṅkte gavāmaruṇānāmanīkam | vi nūnamucchādasati pra keturgṛhaṃgṛhamupa tiṣṭhāte agniḥ ||
Translation: This youthful Uṣā, approached from the east; she harnesses her team of purple oxen. Assuredly she will disperse the darkness, a manifest sign (of day) in the firmament; the (sacred) fire is kindled in every dwelling.
Rigveda, Mandala 1, Sukta 124, Verse 12
उत्ते वयश्चिद्वसतेरपप्तन्नरश्च ये पितुभाजो व्युष्टौ । अमा सते वहसि भूरि वाममुषो देवि दाशुषे मर्त्याय ॥
utte vayaścidvasaterapaptannaraśca ye pitubhājo vyuṣṭau | amā sate vahasi bhūri vāmamuṣo devi dāśuṣe martyāya ||
Translation: At your dawning, (Uṣā), the various birds rise up from their nests, and men who have to earn their bread (quit their homes). You bring, divine (Uṣā), much wealth to the liberal mortal who is present in the chamber (of sacrifice).
Rigveda, Mandala 1, Sukta 124, Verse 13
अस्तोढ्वं स्तोम्या ब्रह्मणा मेऽवीवृधध्वमुशतीरुषासः । युष्माकं देवीरवसा सनेम सहस्रिणं च शतिनं च वाजम् ॥
astoḍhvaṃ stomyā brahmaṇā me'vīvṛdhadhvamuśatīruṣāsaḥ | yuṣmākaṃ devīravasā sanema sahasriṇaṃ ca śatinaṃ ca vājam ||
Translation: Praiseworthy Uṣās, be glorified by this (my hymn); graciously disposed towards us, augment (our prosperity); and may we obtain, goddesses, through your favour, wealth; a hundred and a thousand fold.
Rigveda, Mandala 1, Sukta 125, Verse 1
प्राता रत्नं प्रातरित्वा दधाति तं चिकित्वान्प्रतिगृह्या नि धत्ते । तेन प्रजां वर्धयमान आयू रायस्पोषेण सचते सुवीरः ॥
prātā ratnaṃ prātaritvā dadhāti taṃ cikitvānpratigṛhyā ni dhatte | tena prajāṃ vardhayamāna āyū rāyaspoṣeṇa sacate suvīraḥ ||
Translation: Having come in the early morning, (Svanaya) presents precious (wealth), knowing it (to be worthy of acceptance); and having, (therefore), accepted it, (Kakṣīvat) brings it (to his father); wherewith the parent of excellent sons, maintaining his progeny, passes his life in the enjoyment of affluence.
Rigveda, Mandala 1, Sukta 125, Verse 2
सुगुरसत्सुहिरण्यः स्वश्वो बृहदस्मै वय इन्द्रो दधाति । यस्त्वायन्तं वसुना प्रातरित्वो मुक्षीजयेव पदिमुत्सिनाति ॥
sugurasatsuhiraṇyaḥ svaśvo bṛhadasmai vaya indro dadhāti | yastvāyantaṃ vasunā prātaritvo mukṣījayeva padimutsināti ||
Translation: May he (the Rājā) be rich in kine, in gold, in horses; may Indra grant abundant food to him who delays you, returning home in the early morning, by costly gifts, as (a hunter arrests the) wandering (animals) by his snares.
Rigveda, Mandala 1, Sukta 125, Verse 3
आयमद्य सुकृतं प्रातरिच्छन्निष्टेः पुत्रं वसुमता रथेन । अंशोः सुतं पायय मत्सरस्य क्षयद्वीरं वर्धय सूनृताभिः ॥
āyamadya sukṛtaṃ prātaricchanniṣṭeḥ putraṃ vasumatā rathena | aṃśoḥ sutaṃ pāyaya matsarasya kṣayadvīraṃ vardhaya sūnṛtābhiḥ ||
Translation: Desirous (of again beholding you), I have this day obtained you, who have done in the morning a good deed; the performer of a sacrifice with a wealth-laden car, refresh yoursel fwiththe effused libation of the exhilarating (Soma), and augment with sincere prayers (the prosperity) of the chief of the flourishing race.
Rigveda, Mandala 1, Sukta 125, Verse 4
उप क्षरन्ति सिन्धवो मयोभुव ईजानं च यक्ष्यमाणं च धेनवः । पृणन्तं च पपुरिं च श्रवस्यवो घृतस्य धारा उप यन्ति विश्वतः ॥
upa kṣaranti sindhavo mayobhuva ījānaṃ ca yakṣyamāṇaṃ ca dhenavaḥ | pṛṇantaṃ ca papuriṃ ca śravasyavo ghṛtasya dhārā upa yanti viśvataḥ ||
Translation: The copiously-yielding and joy-conferringkine, distil (their milk) for the celebration of the (Soma) sacrifice; and for him who has undertaken its celebration; the nutritious streams of butter coverage from every quarter towards him, who both propitiates (his progenitors), and benefits (mankind).
Rigveda, Mandala 1, Sukta 125, Verse 5
नाकस्य पृष्ठे अधि तिष्ठति श्रितो यः पृणाति स ह देवेषु गच्छति । तस्मा आपो घृतमर्षन्ति सिन्धवस्तस्मा इयं दक्षिणा पिन्वते सदा ॥
nākasya pṛṣṭhe adhi tiṣṭhati śrito yaḥ pṛṇāti sa ha deveṣu gacchati | tasmā āpo ghṛtamarṣanti sindhavastasmā iyaṃ dakṣiṇā pinvate sadā ||
Translation: He who propitiates (the gods), gives to the gods, and sits at ease upon the summit of heaven; to him the flowing waters bear their essence; to him this fertile (earth) ever yields abundance.
Rigveda, Mandala 1, Sukta 125, Verse 6
दक्षिणावतामिदिमानि चित्रा दक्षिणावतां दिवि सूर्यासः । दक्षिणावन्तो अमृतं भजन्ते दक्षिणावन्तः प्र तिरन्त आयुः ॥
dakṣiṇāvatāmidimāni citrā dakṣiṇāvatāṃ divi sūryāsaḥ | dakṣiṇāvanto amṛtaṃ bhajante dakṣiṇāvantaḥ pra tiranta āyuḥ ||
Translation: These wonderful (rewards) verily are for those who give (pious) donations; for the donors of (pious) gifts the suns shine in heaven; the givers of (pious) donations attain immortality; the givers of (pious) gifts prolong their (worldly) existence.
Rigveda, Mandala 1, Sukta 125, Verse 7
मा पृणन्तो दुरितमेन आरन्मा जारिषुः सूरयः सुव्रतासः । अन्यस्तेषां परिधिरस्तु कश्चिदपृणन्तमभि सं यन्तु शोकाः ॥
mā pṛṇanto duritamena āranmā jāriṣuḥ sūrayaḥ suvratāsaḥ | anyasteṣāṃ paridhirastu kaścidapṛṇantamabhi saṃ yantu śokāḥ ||
Translation: May those who propitiate (the gods), never commit degrading sin; may those who praise the gods and observe holy vows, never experience decay; may some (honourable) individual ever be their defence; and may afflictions fall upon him who does not propitiate (the gods).
Rigveda, Mandala 1, Sukta 126, Verse 1
अमन्दान्त्स्तोमान्प्र भरे मनीषा सिन्धावधि क्षियतो भाव्यस्य । यो मे सहस्रममिमीत सवानतूर्तो राजा श्रव इच्छमानः ॥
amandāntstomānpra bhare manīṣā sindhāvadhi kṣiyato bhāvyasya | yo me sahasramamimīta savānatūrto rājā śrava icchamānaḥ ||
Translation: I repeat with a (willing) mind, the unreluctant praises of Bhavya, dwellingon th ebanks of the Sindhu; a prince of unequalled (might), desirous of renown, who has enabled me to celebrate a thousand sacrifices.
Rigveda, Mandala 1, Sukta 126, Verse 2
शतं राज्ञो नाधमानस्य निष्काञ्छतमश्वान्प्रयतान्त्सद्य आदम् । शतं कक्षीवाँ असुरस्य गोनां दिवि श्रवोऽजरमा ततान ॥
śataṃ rājño nādhamānasya niṣkāñchatamaśvānprayatāntsadya ādam | śataṃ kakṣīvā~ asurasya gonāṃ divi śravo'jaramā tatāna ||
Translation: From which genitive rous prince, soliciting (my acceptance), I, Kakṣīvat, unhesitatingly accepted a hundred niṣkas, a hundred vigorous steeds, and a hundred bulls, whereby he has spread his imperishable fame through heaven.