abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 3, Sukta 22, Verse 4
पुरीष्यासो अग्नयः प्रावणेभिः सजोषसः । जुषन्तां यज्ञमद्रुहोऽनमीवा इषो महीः ॥
purīṣyāso agnayaḥ prāvaṇebhiḥ sajoṣasaḥ | juṣantāṃ yajñamadruho'namīvā iṣo mahīḥ ||
Translation: May the benignant fires termed puriṣyās, together with the instrumental uments (that have dug the pits in which they are plural ced) combined, accept the sacrifice (and grant us) salutary and abundant food.
Rigveda, Mandala 3, Sukta 22, Verse 5
इऴामग्ने पुरुदंसं सनिं गोः शश्वत्तमं हवमानाय साध । स्यान्नः सूनुस्तनयो विजावाग्ने सा ते सुमतिर्भूत्वस्मे ॥
iḻāmagne purudaṃsaṃ saniṃ goḥ śaśvattamaṃ havamānāya sādha | syānnaḥ sūnustanayo vijāvāgne sā te sumatirbhūtvasme ||
Translation: Grant, Agni, to the offerer of the oblation earth the giver of cattle, the means of many sacred ries, such that it may long endure; may there be to us sons and grandsons, and may your favour, Agni, be productive of good to us.
Rigveda, Mandala 3, Sukta 23, Verse 1
निर्मथितः सुधित आ सधस्थे युवा कविरध्वरस्य प्रणेता । जूर्यत्स्वग्निरजरो वनेष्वत्रा दधे अमृतं जातवेदाः ॥
nirmathitaḥ sudhita ā sadhasthe yuvā kaviradhvarasya praṇetā | jūryatsvagnirajaro vaneṣvatrā dadhe amṛtaṃ jātavedāḥ ||
Translation: Churned (by the friction of the sticks), duly plural ced in the sacrificial chamber, the young and sage leader of the rite, Jātavedas, the imperishable Agni, (blazing) amidst consuming forests, grants us on this occasion ambrosial (food).
Rigveda, Mandala 3, Sukta 23, Verse 2
अमन्थिष्टां भारता रेवदग्निं देवश्रवा देववातः सुदक्षम् । अग्ने वि पश्य बृहताभि रायेषां नो नेता भवतादनु द्यून् ॥
amanthiṣṭāṃ bhāratā revadagniṃ devaśravā devavātaḥ sudakṣam | agne vi paśya bṛhatābhi rāyeṣāṃ no netā bhavatādanu dyūn ||
Translation: The two sons of Bharata, Devaśravas and Devavāta, have churned the very powerful and wealth-bestowing Agni; look upon us, Agni, with vast riches, and be the bringer of food (to us) every day.
Rigveda, Mandala 3, Sukta 23, Verse 3
दश क्षिपः पूर्व्यं सीमजीजनन्त्सुजातं मातृषु प्रियम् । अग्निं स्तुहि दैववातं देवश्रवो यो जनानामसद्वशी ॥
daśa kṣipaḥ pūrvyaṃ sīmajījanantsujātaṃ mātṛṣu priyam | agniṃ stuhi daivavātaṃ devaśravo yo janānāmasadvaśī ||
Translation: The ten fingers have genitive rated this ancient (Agni); praise, Devaśravas, this well-born, beloved (son) of his parents, genitive rated by Devavāta, Agni, who is the servant of men.
Rigveda, Mandala 3, Sukta 23, Verse 4
नि त्वा दधे वर आ पृथिव्या इऴायास्पदे सुदिनत्वे अह्नाम् । दृषद्वत्यां मानुष आपयायां सरस्वत्यां रेवदग्ने दिदीहि ॥
ni tvā dadhe vara ā pṛthivyā iḻāyāspade sudinatve ahnām | dṛṣadvatyāṃ mānuṣa āpayāyāṃ sarasvatyāṃ revadagne didīhi ||
Translation: I plural ce you in an excellent spot of earth on an auspicious day of days; do you, Agni, shine on the frequent (banks) of the Dṛṣadvati, Āpayā and Sarasvatī rivers.
Rigveda, Mandala 3, Sukta 23, Verse 5
इऴामग्ने पुरुदंसं सनिं गोः शश्वत्तमं हवमानाय साध । स्यान्नः सूनुस्तनयो विजावाग्ने सा ते सुमतिर्भूत्वस्मे ॥
iḻāmagne purudaṃsaṃ saniṃ goḥ śaśvattamaṃ havamānāya sādha | syānnaḥ sūnustanayo vijāvāgne sā te sumatirbhūtvasme ||
Translation: Grant, Agni, to the offerer of the oblation earth the giver of cattle, the means of many sacred rites, such that it may long endure; may there be to us sons and grandsons, and may your favour, Agni, be productive of good to us.
Rigveda, Mandala 3, Sukta 24, Verse 1
अग्ने सहस्व पृतना अभिमातीरपास्य । दुष्टरस्तरन्नरातीर्वर्चो धा यज्ञवाहसे ॥
agne sahasva pṛtanā abhimātīrapāsya | duṣṭarastarannarātīrvarco dhā yajñavāhase ||
Translation: Repel, Agni, (hostile) hosts; drive away (all) assailants; insuperable, foe-surpassing, give food to the instrumental tutor of this sacrifice.
Rigveda, Mandala 3, Sukta 24, Verse 2
अग्न इऴा समिध्यसे वीतिहोत्रो अमर्त्यः । जुषस्व सू नो अध्वरम् ॥
agna iḻā samidhyase vītihotro amartyaḥ | juṣasva sū no adhvaram ||
Translation: Agni (who is) immortal and who is gratified by oblations, you are kindled upon the altar; be plural ased by this our sacrifice.
Rigveda, Mandala 3, Sukta 24, Verse 3
अग्ने द्युम्नेन जागृवे सहसः सूनवाहुत । एदं बर्हिः सदो मम ॥
agne dyumnena jāgṛve sahasaḥ sūnavāhuta | edaṃ barhiḥ sado mama ||
Translation: Agni, son of strength, vigilant (in the exercise of) your energy, take your seat when invoked on the sacred grass (strewn at) my (sacrifice).
Rigveda, Mandala 3, Sukta 24, Verse 4
अग्ने विश्वेभिरग्निभिर्देवेभिर्महया गिरः । यज्ञेषु य उ चायवः ॥
agne viśvebhiragnibhirdevebhirmahayā giraḥ | yajñeṣu ya u cāyavaḥ ||
Translation: Agni, with all the divine fires, respect the praises of those who in (their) sacrifices are (your especial) worshippers.
Rigveda, Mandala 3, Sukta 24, Verse 5
अग्ने दा दाशुषे रयिं वीरवन्तं परीणसम् । शिशीहि नः सूनुमतः ॥
agne dā dāśuṣe rayiṃ vīravantaṃ parīṇasam | śiśīhi naḥ sūnumataḥ ||
Translation: Grant, Agni, ample wealth and progeny to the donor (of the oblation); make us prosperous, possessed of offspring.
Rigveda, Mandala 3, Sukta 25, Verse 1
अग्ने दिवः सूनुरसि प्रचेतास्तना पृथिव्या उत विश्ववेदाः । ऋधग्देवाँ इह यजा चिकित्वः ॥
agne divaḥ sūnurasi pracetāstanā pṛthivyā uta viśvavedāḥ | ṛdhagdevā~ iha yajā cikitvaḥ ||
Translation: Agni, who is omniscient, and the discriminator (of acts), you are the son of heaven or the son of earth; do you who is intelligent worship severally the gods on this occasion.
Rigveda, Mandala 3, Sukta 25, Verse 2
अग्निः सनोति वीर्याणि विद्वान्त्सनोति वाजममृताय भूषन् । स नो देवाँ एह वहा पुरुक्षो ॥
agniḥ sanoti vīryāṇi vidvāntsanoti vājamamṛtāya bhūṣan | sa no devā~ eha vahā purukṣo ||
Translation: The wise Agni bestows faculties (securing prosperity and descendants); adorning (the world with lustre) he gives (sacrificial food) to the immortals; Agni, (to whom) many oblations (are offered), bring hither to us the gods.
Rigveda, Mandala 3, Sukta 25, Verse 3
अग्निर्द्यावापृथिवी विश्वजन्ये आ भाति देवी अमृते अमूरः । क्षयन्वाजैः पुरुश्चन्द्रो नमोभिः ॥
agnirdyāvāpṛthivī viśvajanye ā bhāti devī amṛte amūraḥ | kṣayanvājaiḥ puruścandro namobhiḥ ||
Translation: Agni, the unbewildered, the ruler (of the world), the radiant, associated with vigour and food, illumines the divine immortal parents of all things, heaven and earth.
Rigveda, Mandala 3, Sukta 25, Verse 4
अग्न इन्द्रश्च दाशुषो दुरोणे सुतावतो यज्ञमिहोप यातम् । अमर्धन्ता सोमपेयाय देवा ॥
agna indraśca dāśuṣo duroṇe sutāvato yajñamihopa yātam | amardhantā somapeyāya devā ||
Translation: Agni, do you and Indra, gods disdaining not (our rite), come to the sacrifice in the dwelling of the offerer of the libation to drink the Soma.
Rigveda, Mandala 3, Sukta 25, Verse 5
अग्ने अपां समिध्यसे दुरोणे नित्यः सूनो सहसो जातवेदः । सधस्थानि महयमान ऊती ॥
agne apāṃ samidhyase duroṇe nityaḥ sūno sahaso jātavedaḥ | sadhasthāni mahayamāna ūtī ||
Translation: Agni, son of strength, Jātavedas the eternal traversing the inhabited regions with your protection, you are kindled in the dwelling of the waters.
Rigveda, Mandala 3, Sukta 26, Verse 1
वैश्वानरं मनसाग्निं निचाय्या हविष्मन्तो अनुषत्यं स्वर्विदम् । सुदानुं देवं रथिरं वसूयवो गीर्भी रण्वं कुशिकासो हवामहे ॥
vaiśvānaraṃ manasāgniṃ nicāyyā haviṣmanto anuṣatyaṃ svarvidam | sudānuṃ devaṃ rathiraṃ vasūyavo gīrbhī raṇvaṃ kuśikāso havāmahe ||
Translation: We of the race of Kuśika offering oblations, desirous of wealth, having contemplated him in our minds, invoke with praises the divine Vaiśvānara, the observer of truth, the cognizant of heaven, the bountiful, the charioteer, the frequenter (of sacrifices).
Rigveda, Mandala 3, Sukta 26, Verse 2
तं शुभ्रमग्निमवसे हवामहे वैश्वानरं मातरिश्वानमुक्थ्यम् । बृहस्पतिं मनुषो देवतातये विप्रं श्रोतारमतिथिं रघुष्यदम् ॥
taṃ śubhramagnimavase havāmahe vaiśvānaraṃ mātariśvānamukthyam | bṛhaspatiṃ manuṣo devatātaye vipraṃ śrotāramatithiṃ raghuṣyadam ||
Translation: We invoke you for our own protection and for the devotions of mankind, the radiant Agni, Vaiśvānara, the illuminator of the firmament, the adorable lord of sacred rites, the wise, the hearer (of supplications), the guest (of man), the quick-moving.
Rigveda, Mandala 3, Sukta 26, Verse 3
अश्वो न क्रन्दञ्जनिभिः समिध्यते वैश्वानरः कुशिकेभिर्युगेयुगे । स नो अग्निः सुवीर्यं स्वश्व्यं दधातु रत्नममृतेषु जागृविः ॥
aśvo na krandañjanibhiḥ samidhyate vaiśvānaraḥ kuśikebhiryugeyuge | sa no agniḥ suvīryaṃ svaśvyaṃ dadhātu ratnamamṛteṣu jāgṛviḥ ||
Translation: Vaiśvānara is kindled in every age by the Kuśikas as a neighing foal (is nourished) by its mother; may that Agni, vigilant among the immortals, give us wealth with excellent offspring and good horses.
Rigveda, Mandala 3, Sukta 26, Verse 4
प्र यन्तु वाजास्तविषीभिरग्नयः शुभे सम्मिश्लाः पृषतीरयुक्षत । बृहदुक्षो मरुतो विश्ववेदसः प्र वेपयन्ति पर्वताँ अदाभ्याः ॥
pra yantu vājāstaviṣībhiragnayaḥ śubhe sammiślāḥ pṛṣatīrayukṣata | bṛhadukṣo maruto viśvavedasaḥ pra vepayanti parvatā~ adābhyāḥ ||
Translation: May the swift fires combined with the vigorous winds proceed to the pure (region of the water), uniting the drops (of rain); the Maruts irresistible, all-knowing, agitate the copious-shedding clouds.
Rigveda, Mandala 3, Sukta 26, Verse 5
अग्निश्रियो मरुतो विश्वकृष्टय आ त्वेषमुग्रमव ईमहे वयम् । ते स्वानिनो रुद्रिया वर्षनिर्णिजः सिंहा न हेषक्रतवः सुदानवः ॥
agniśriyo maruto viśvakṛṣṭaya ā tveṣamugramava īmahe vayam | te svānino rudriyā varṣanirṇijaḥ siṃhā na heṣakratavaḥ sudānavaḥ ||
Translation: The fire-beautified, all-agitating Maruts; we seek their fierce radiance for protection; they, the sons of Rudra, the bountiful Maruts, whose form is the rain, are loudlike roaring lions.
Rigveda, Mandala 3, Sukta 26, Verse 6
व्रातंव्रातं गणंगणं सुशस्तिभिरग्नेर्भामं मरुतामोज ईमहे । पृषदश्वासो अनवभ्रराधसो गन्तारो यज्ञं विदथेषु धीराः ॥
vrātaṃvrātaṃ gaṇaṃgaṇaṃ suśastibhiragnerbhāmaṃ marutāmoja īmahe | pṛṣadaśvāso anavabhrarādhaso gantāro yajñaṃ vidatheṣu dhīrāḥ ||
Translation: We solicit the might of the Maruts, the irradiation of Agni with solemn prayers in every assembly and company (of worshippers); those Maruts who ahve partly-coloured steeds, who are dispensers of unfailing wealth, firm (of purpose), and frequenters of sacrifices.
Rigveda, Mandala 3, Sukta 26, Verse 7
अग्निरस्मि जन्मना जातवेदा घृतं मे चक्षुरमृतं म आसन् । अर्कस्त्रिधातू रजसो विमानोऽजस्रो घर्मो हविरस्मि नाम ॥
agnirasmi janmanā jātavedā ghṛtaṃ me cakṣuramṛtaṃ ma āsan | arkastridhātū rajaso vimāno'jasro gharmo havirasmi nāma ||
Translation: I, Agni, am by birth endowed with knowledge of all that exists; clarified butter is my eye; ambrosia is my mouth; I am the living breath of threefold nature, the measure of the firmament, eternal warmth; I am also the oblation.
Rigveda, Mandala 3, Sukta 26, Verse 8
त्रिभिः पवित्रैरपुपोद्ध्यर्कं हृदा मतिं ज्योतिरनु प्रजानन् । वर्षिष्ठं रत्नमकृत स्वधाभिरादिद्द्यावापृथिवी पर्यपश्यत् ॥
tribhiḥ pavitrairapupoddhyarkaṃ hṛdā matiṃ jyotiranu prajānan | varṣiṣṭhaṃ ratnamakṛta svadhābhirādiddyāvāpṛthivī paryapaśyat ||
Translation: Agni, thoroughly comprehending the light that is to be understod by the heart, has purified himself (by the three) purifying (forms); he has made himself most excellent treasure by (these) self-manifestations, and has thence contemplated heaven and earth.
Rigveda, Mandala 3, Sukta 26, Verse 9
शतधारमुत्समक्षीयमाणं विपश्चितं पितरं वक्त्वानाम् । मेऴिं मदन्तं पित्रोरुपस्थे तं रोदसी पिपृतं सत्यवाचम् ॥
śatadhāramutsamakṣīyamāṇaṃ vipaścitaṃ pitaraṃ vaktvānām | meḻiṃ madantaṃ pitrorupasthe taṃ rodasī pipṛtaṃ satyavācam ||
Translation: Heaven and earth be kind to that stage who is as it were a many-cahnneled and inexhaustible stream (of knowledge); the parent (of his disciples), the collater of holy texts, rejoicing on the lap of his parents,, whose words are truth.
Rigveda, Mandala 3, Sukta 27, Verse 1
प्र वो वाजा अभिद्यवो हविष्मन्तो घृताच्या । देवाञ्जिगाति सुम्नयुः ॥
pra vo vājā abhidyavo haviṣmanto ghṛtācyā | devāñjigāti sumnayuḥ ||
Translation: The months, the half months, (the gods) who are the receivers of oblations, with the butter-yielding kine, preside over your rite; the sacrificer, desirous of prosperity, worships the gods.
Rigveda, Mandala 3, Sukta 27, Verse 2
ईऴे अग्निं विपश्चितं गिरा यज्ञस्य साधनम् । श्रुष्टीवानं धितावानम् ॥
īḻe agniṃ vipaścitaṃ girā yajñasya sādhanam | śruṣṭīvānaṃ dhitāvānam ||
Translation: I worship with praise the wise Agni, the accomplisher of sacrifice, the possessor of happiness, the repository of wealth.
Rigveda, Mandala 3, Sukta 27, Verse 3
अग्ने शकेम ते वयं यमं देवस्य वाजिनः । अति द्वेषांसि तरेम ॥
agne śakema te vayaṃ yamaṃ devasya vājinaḥ | ati dveṣāṃsi tarema ||
Translation: May we offering oblations effect the detention of you is divine (until the completion of the rite), and may we (thereby) overcome all animosities.
Rigveda, Mandala 3, Sukta 27, Verse 4
समिध्यमानो अध्वरेऽग्निः पावक ईड्यः । शोचिष्केशस्तमीमहे ॥
samidhyamāno adhvare'gniḥ pāvaka īḍyaḥ | śociṣkeśastamīmahe ||
Translation: We solicit that Agni, who is being kindled at the sacrifice, the purifier, the adorable, whose hair is flame.
Rigveda, Mandala 3, Sukta 27, Verse 5
पृथुपाजा अमर्त्यो घृतनिर्णिक्स्वाहुतः । अग्निर्यज्ञस्य हव्यवाट् ॥
pṛthupājā amartyo ghṛtanirṇiksvāhutaḥ | agniryajñasya havyavāṭ ||
Translation: Agni, the bright-shining, the immortal, the cleanser with clarified butter, the fitly-involved, the bearer of the oblation in the sacrifice.
Rigveda, Mandala 3, Sukta 27, Verse 6
तं सबाधो यतस्रुच इत्था धिया यज्ञवन्तः । आ चक्रुरग्निमूतये ॥
taṃ sabādho yatasruca itthā dhiyā yajñavantaḥ | ā cakruragnimūtaye ||
Translation: The exorcisers (of the demons), lifting up their ladles, and offering sacrifice, have called upon Agni by this ceremony for their protection.
Rigveda, Mandala 3, Sukta 27, Verse 7
होता देवो अमर्त्यः पुरस्तादेति मायया । विदथानि प्रचोदयन् ॥
hotā devo amartyaḥ purastādeti māyayā | vidathāni pracodayan ||
Translation: The offerer of the oblation, the divine, immortal, Agni, comes first (at the ceremony) directing solemnities by his experiences.
Rigveda, Mandala 3, Sukta 27, Verse 8
वाजी वाजेषु धीयतेऽध्वरेषु प्र णीयते । विप्रो यज्ञस्य साधनः ॥
vājī vājeṣu dhīyate'dhvareṣu pra ṇīyate | vipro yajñasya sādhanaḥ ||
Translation: The mighty Agni is plural ced (foremost by the gods) in battle; he is brought forward reverently at holy rites; for he is the sage fulfiller of the sacrifice.
Rigveda, Mandala 3, Sukta 27, Verse 9
धिया चक्रे वरेण्यो भूतानां गर्भमा दधे । दक्षस्य पितरं तना ॥
dhiyā cakre vareṇyo bhūtānāṃ garbhamā dadhe | dakṣasya pitaraṃ tanā ||
Translation: He who has been made by the sacred rite, the choice (of the worshipper), who comprehends (within himself) the germ of all creatures, and whom the daughter of Dakṣa (receives) as the parent of the world.
Rigveda, Mandala 3, Sukta 27, Verse 10
नि त्वा दधे वरेण्यं दक्षस्येऴा सहस्कृत । अग्ने सुदीतिमुशिजम् ॥
ni tvā dadhe vareṇyaṃ dakṣasyeḻā sahaskṛta | agne sudītimuśijam ||
Translation: Agni, strength-engendered, Iḷā (the daughter) of Dakṣa has sustained you, the desirable, the resplendent, and longing (for the oblation).
Rigveda, Mandala 3, Sukta 27, Verse 11
अग्निं यन्तुरमप्तुरमृतस्य योगे वनुषः । विप्रा वाजैः समिन्धते ॥
agniṃ yanturamapturamṛtasya yoge vanuṣaḥ | viprā vājaiḥ samindhate ||
Translation: The wise (priests) performers (of the ceremony) kindle with oblations for the due celebration of the rite, Agni, the regulator (of all), the sender of the rain.
Rigveda, Mandala 3, Sukta 27, Verse 12
ऊर्जो नपातमध्वरे दीदिवांसमुप द्यवि । अग्निमीऴे कविक्रतुम् ॥
ūrjo napātamadhvare dīdivāṃsamupa dyavi | agnimīḻe kavikratum ||
Translation: I adore at this sacrifice Agni the grandson of (sacrificial) food, shining above in the firmament, the creation of the wise.
Rigveda, Mandala 3, Sukta 27, Verse 13
ईऴेन्यो नमस्यस्तिरस्तमांसि दर्शतः । समग्निरिध्यते वृषा ॥
īḻenyo namasyastirastamāṃsi darśataḥ | samagniridhyate vṛṣā ||
Translation: Agni, who is to be worshipped with praise and with prostration, the dispeller of darkness, the beautiful, the showerer (of benefits) is kindled.
Rigveda, Mandala 3, Sukta 27, Verse 14
वृषो अग्निः समिध्यतेऽश्वो न देववाहनः । तं हविष्मन्त ईऴते ॥
vṛṣo agniḥ samidhyate'śvo na devavāhanaḥ | taṃ haviṣmanta īḻate ||
Translation: The offerers of oblations glorify that Agni who is the showerer (of benefits) and is the bearer of the offerings to the gods as a horse (bears his rider to his home).
Rigveda, Mandala 3, Sukta 27, Verse 15
वृषणं त्वा वयं वृषन्वृषणः समिधीमहि । अग्ने दीद्यतं बृहत् ॥
vṛṣaṇaṃ tvā vayaṃ vṛṣanvṛṣaṇaḥ samidhīmahi | agne dīdyataṃ bṛhat ||
Translation: Showerer (of benefits) we profusely offering (oblations) kindle you mighty and resplendent Agni, who is the sender of showers.
Rigveda, Mandala 3, Sukta 28, Verse 1
अग्ने जुषस्व नो हविः पुरोऴाशं जातवेदः । प्रातःसावे धियावसो ॥
agne juṣasva no haviḥ puroḻāśaṃ jātavedaḥ | prātaḥsāve dhiyāvaso ||
Translation: Agni, by whom all is known, who rewards pious acts with wealth, accept our cakes offered with butter at the morning worships.
Rigveda, Mandala 3, Sukta 28, Verse 2
पुरोऴा अग्ने पचतस्तुभ्यं वा घा परिष्कृतः । तं जुषस्व यविष्ठ्य ॥
puroḻā agne pacatastubhyaṃ vā ghā pariṣkṛtaḥ | taṃ juṣasva yaviṣṭhya ||
Translation: The cakes and butter are dressed, Agni, and verily prepared for you; accept them youngest (of the gods).
Rigveda, Mandala 3, Sukta 28, Verse 3
अग्ने वीहि पुरोऴाशमाहुतं तिरोअह्न्यम् । सहसः सूनुरस्यध्वरे हितः ॥
agne vīhi puroḻāśamāhutaṃ tiroahnyam | sahasaḥ sūnurasyadhvare hitaḥ ||
Translation: Eat, Agni, the cakes and butter offered as the day disappears; you, son of strength, are stationed (by us) at the sacrifice.
Rigveda, Mandala 3, Sukta 28, Verse 4
माध्यंदिने सवने जातवेदः पुरोऴाशमिह कवे जुषस्व । अग्ने यह्वस्य तव भागधेयं न प्र मिनन्ति विदथेषु धीराः ॥
mādhyaṃdine savane jātavedaḥ puroḻāśamiha kave juṣasva | agne yahvasya tava bhāgadheyaṃ na pra minanti vidatheṣu dhīrāḥ ||
Translation: Wise Jātavedas accept the cakes and butter offered in this sacrifice at the mid-day rite; prudent (worshippers), withhold not at solemn ceremonies the portion of you who are mighty.
Rigveda, Mandala 3, Sukta 28, Verse 5
अग्ने तृतीये सवने हि कानिषः पुरोऴाशं सहसः सूनवाहुतम् । अथा देवेष्वध्वरं विपन्यया धा रत्नवन्तममृतेषु जागृविम् ॥
agne tṛtīye savane hi kāniṣaḥ puroḻāśaṃ sahasaḥ sūnavāhutam | athā deveṣvadhvaraṃ vipanyayā dhā ratnavantamamṛteṣu jāgṛvim ||
Translation: Be plural ased, Agni, son of strength, with the cakes and butter offered at the third (daily sacrifice), and do you (propitiated) by praise convey the precious imperishable and awakening (oblation) to the immortal gods.
Rigveda, Mandala 3, Sukta 28, Verse 6
अग्ने वृधान आहुतिं पुरोऴाशं जातवेदः । जुषस्व तिरोअह्न्यम् ॥
agne vṛdhāna āhutiṃ puroḻāśaṃ jātavedaḥ | juṣasva tiroahnyam ||
Translation: Agni who is Jātavedas and is thriving upon oblations accept the cakes the butter as the day disappears.
Rigveda, Mandala 3, Sukta 29, Verse 1
अस्तीदमधिमन्थनमस्ति प्रजननं कृतम् । एतां विश्पत्नीमा भराग्निं मन्थाम पूर्वथा ॥
astīdamadhimanthanamasti prajananaṃ kṛtam | etāṃ viśpatnīmā bharāgniṃ manthāma pūrvathā ||
Translation: This, the apparatus of attrition is ready; the genitive ration (of the flame) is ready; take up this (stick) the protectress of mankind, and let us churn the fire as has been done of old.
Rigveda, Mandala 3, Sukta 29, Verse 2
अरण्योर्निहितो जातवेदा गर्भ इव सुधितो गर्भिणीषु । दिवेदिव ईड्यो जागृवद्भिर्हविष्मद्भिर्मनुष्येभिरग्निः ॥
araṇyornihito jātavedā garbha iva sudhito garbhiṇīṣu | divediva īḍyo jāgṛvadbhirhaviṣmadbhirmanuṣyebhiragniḥ ||
Translation: Jātavedas has been deposited in the two sticks as the embryo is deposited in pregnant women; Agni is to be adored day by day by vigilant men laden with oblations.
Rigveda, Mandala 3, Sukta 29, Verse 3
उत्तानायामव भरा चिकित्वान्त्सद्यः प्रवीता वृषणं जजान । अरुषस्तूपो रुशदस्य पाज इऴायास्पुत्रो वयुनेऽजनिष्ट ॥
uttānāyāmava bharā cikitvāntsadyaḥ pravītā vṛṣaṇaṃ jajāna | aruṣastūpo ruśadasya pāja iḻāyāsputro vayune'janiṣṭa ||
Translation: Let the intelligent priest plural ce the lower of the sticks with the face upwards, the upper (with the surface) downwards, so that quickly impregnated it may genitive rate the showerer (of benefits) Agni; then the bright blazing son of Iḷā whose light dissipates the darkness is born of the wood of attrition.
Rigveda, Mandala 3, Sukta 29, Verse 4
इऴायास्त्वा पदे वयं नाभा पृथिव्या अधि । जातवेदो नि धीमह्यग्ने हव्याय वोऴ्हवे ॥
iḻāyāstvā pade vayaṃ nābhā pṛthivyā adhi | jātavedo ni dhīmahyagne havyāya voḻhave ||
Translation: Agni who is Jātavedas, we plural ce you upon the earth in the centre, in the plural ce of Iḷā, for the purpose of receiving the oblation.
Rigveda, Mandala 3, Sukta 29, Verse 5
मन्थता नरः कविमद्वयन्तं प्रचेतसममृतं सुप्रतीकम् । यज्ञस्य केतुं प्रथमं पुरस्तादग्निं नरो जनयता सुशेवम् ॥
manthatā naraḥ kavimadvayantaṃ pracetasamamṛtaṃ supratīkam | yajñasya ketuṃ prathamaṃ purastādagniṃ naro janayatā suśevam ||
Translation: Conductors of the rite, produce by attrition the far-seeing, single-minded, intelligent, immortal, radiant-limbed Agni; genitive rate him, leaders (of the solemnity), in the first plural ce the chief standard of the sacrifice, who is the source of felicity.
Rigveda, Mandala 3, Sukta 29, Verse 6
यदी मन्थन्ति बाहुभिर्वि रोचतेऽश्वो न वाज्यरुषो वनेष्वा । चित्रो न यामन्नश्विनोरनिवृतः परि वृणक्त्यश्मनस्तृणा दहन् ॥
yadī manthanti bāhubhirvi rocate'śvo na vājyaruṣo vaneṣvā | citro na yāmannaśvinoranivṛtaḥ pari vṛṇaktyaśmanastṛṇā dahan ||
Translation: When they rub (the sticks) with their arms the radiant Agni bursts forth from the wood like a fleet courser, and like the many-coloured car of the Aśvins unresisted in its course, Agni spreads wide around consuming stones and trees.
Rigveda, Mandala 3, Sukta 29, Verse 7
जातो अग्नी रोचते चेकितानो वाजी विप्रः कविशस्तः सुदानुः । यं देवास ईड्यं विश्वविदं हव्यवाहमदधुरध्वरेषु ॥
jāto agnī rocate cekitāno vājī vipraḥ kaviśastaḥ sudānuḥ | yaṃ devāsa īḍyaṃ viśvavidaṃ havyavāhamadadhuradhvareṣu ||
Translation: As soon as born Agni, shines intelligent, swift-moving, skilled in rites, praised by the wise, and liberal in gifts; (and it is he) whom the gods have held as the bearer of oblations at sacrifices, adorable and all-knowing.
Rigveda, Mandala 3, Sukta 29, Verse 8
सीद होतः स्व उ लोके चिकित्वान्त्सादया यज्ञं सुकृतस्य योनौ । देवावीर्देवान्हविषा यजास्यग्ने बृहद्यजमाने वयो धाः ॥
sīda hotaḥ sva u loke cikitvāntsādayā yajñaṃ sukṛtasya yonau | devāvīrdevānhaviṣā yajāsyagne bṛhadyajamāne vayo dhāḥ ||
Translation: Offerer of oblations sit down in your own sphere, for you are cognizant (of holy acts), and station the instrumental tutor of the ceremony in the chief plural ce of the sacred rite; cherisher of the gods, worship the gods, Agni, and bestow abundant food on the founder of the sacrifice.
Rigveda, Mandala 3, Sukta 29, Verse 9
कृणोत धूमं वृषणं सखायोऽस्रेधन्त इतन वाजमच्छ । अयमग्निः पृतनाषाट् सुवीरो येन देवासो असहन्त दस्यून् ॥
kṛṇota dhūmaṃ vṛṣaṇaṃ sakhāyo'sredhanta itana vājamaccha | ayamagniḥ pṛtanāṣāṭ suvīro yena devāso asahanta dasyūn ||
Translation: Produce, friends, smoke, the showerer (of benefits); indefatigable person st in the contest with (Agni); the heroic Agni is able to encounter hosts, and by him the gods overcome their foes.
Rigveda, Mandala 3, Sukta 29, Verse 10
अयं ते योनिॠत्वियो यतो जातो अरोचथाः । तं जानन्नग्न आ सीदाथा नो वर्धया गिरः ॥
ayaṃ te yoniṝtviyo yato jāto arocathāḥ | taṃ jānannagna ā sīdāthā no vardhayā giraḥ ||
Translation: This in every season, Agni, is your plural ce, whence, as soon as genitive rated, you have ever shone; knowing that to be so, Agni, there abide, and thrive by our praises.
Rigveda, Mandala 3, Sukta 29, Verse 11
तनूनपादुच्यते गर्भ आसुरो नराशंसो भवति यद्विजायते । मातरिश्वा यदमिमीत मातरि वातस्य सर्गो अभवत्सरीमणि ॥
tanūnapāducyate garbha āsuro narāśaṃso bhavati yadvijāyate | mātariśvā yadamimīta mātari vātasya sargo abhavatsarīmaṇi ||
Translation: When (existing) as an embryo (in the wood), Agni is called Tanunapāt; when he is genitive rated (he is called) the asura-destroying narāśam,sa; when he has displayed (his energy) in the material firmament, Mātariśvan; and the creation of the wind is in his rapid motion.
Rigveda, Mandala 3, Sukta 29, Verse 12
सुनिर्मथा निर्मथितः सुनिधा निहितः कविः । अग्ने स्वध्वरा कृणु देवान्देवयते यज ॥
sunirmathā nirmathitaḥ sunidhā nihitaḥ kaviḥ | agne svadhvarā kṛṇu devāndevayate yaja ||
Translation: Agni, who is pronounced by reverential attrition, and deposited with reverential care, and who are far-seeing, render our rites (exempt from defects), and worship the gods (on behalf) of the devout worshipper.