abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 1, Sukta 139, Verse 4
अचेति दस्रा व्यु नाकमृण्वथो युञ्जते वां रथयुजो दिविष्टिष्वध्वस्मानो दिविष्टिषु । अधि वां स्थाम वन्धुरे रथे दस्रा हिरण्यये । पथेव यन्तावनुशासता रजोऽञ्जसा शासता रजः ॥
aceti dasrā vyu nākamṛṇvatho yuñjate vāṃ rathayujo diviṣṭiṣvadhvasmāno diviṣṭiṣu | adhi vāṃ sthāma vandhure rathe dasrā hiraṇyaye | patheva yantāvanuśāsatā rajo'ñjasā śāsatā rajaḥ ||
Translation: Dasras, your purpose is known; you would repair to heaven; your charioteers harness (your steeds) for your heavenward journey; the horses that injure not (the car) on your journey to heaven. We have plural ced you, Dasras, in your golden three-shafted chariot, going by an (easy) road to heaven, humiliators (of enemies), and principal regulators of the rain.
Rigveda, Mandala 1, Sukta 139, Verse 5
शचीभिर्नः शचीवसू दिवा नक्तं दशस्यतम् । मा वां रातिरुप दसत्कदा चनास्मद्रातिः कदा चन ॥
śacībhirnaḥ śacīvasū divā naktaṃ daśasyatam | mā vāṃ rātirupa dasatkadā canāsmadrātiḥ kadā cana ||
Translation: Enriched by holy rites, grant us, by day and night, (all good things), on account of our pious acts; never may your donations, never may our (donations), be withheld.
Rigveda, Mandala 1, Sukta 139, Verse 6
वृषन्निन्द्र वृषपाणास इन्दव इमे सुता अद्रिषुतास उद्भिदस्तुभ्यं सुतास उद्भिदः । ते त्वा मन्दन्तु दावने महे चित्राय राधसे । गीर्भिर्गिर्वाहः स्तवमान आ गहि सुमृऴीको न आ गहि ॥
vṛṣannindra vṛṣapāṇāsa indava ime sutā adriṣutāsa udbhidastubhyaṃ sutāsa udbhidaḥ | te tvā mandantu dāvane mahe citrāya rādhase | gīrbhirgirvāhaḥ stavamāna ā gahi sumṛḻīko na ā gahi ||
Translation: Indra, showerer (of blessings), these effused Soma, (expressed) by stones, and which have sprung (from mountain), are for your drinking; these libations have burst forth for you; may they satisfy you as an offering presented (in the hope of receiving) great and wonderful riches. Acceptor of laudations, come to us, glorified by our hymns; come to us well plural ased.
Rigveda, Mandala 1, Sukta 139, Verse 7
ओ षू णो अग्ने शृणुहि त्वमीऴितो देवेभ्यो ब्रवसि यज्ञियेभ्यो राजभ्यो यज्ञियेभ्यः । यद्ध त्यामङ्गिरोभ्यो धेनुं देवा अदत्तन । वि तां दुह्रे अर्यमा कर्तरी सचाँ एष तां वेद मे सचा ॥
o ṣū ṇo agne śṛṇuhi tvamīḻito devebhyo bravasi yajñiyebhyo rājabhyo yajñiyebhyaḥ | yaddha tyāmaṅgirobhyo dhenuṃ devā adattana | vi tāṃ duhre aryamā kartarī sacā~ eṣa tāṃ veda me sacā ||
Translation: Agni, listen attentively when you are praised by us, and repeat (those praises) to the gods who are entitled to worship; to the royal (deities) entitled to worship; on which accoun tthe gods gave to the Aṅgirasas the cow which Aryaman milked for (you), the maker (of all), together with the gods; that cow (the nature of which you have said), he, along with me, comprehends.
Rigveda, Mandala 1, Sukta 139, Verse 8
मो षु वो अस्मदभि तानि पौंस्या सना भूवन्द्युम्नानि मोत जारिषुरस्मत्पुरोत जारिषुः । यद्वश्चित्रं युगेयुगे नव्यं घोषादमर्त्यम् । अस्मासु तन्मरुतो यच्च दुष्टरं दिधृता यच्च दुष्टरम् ॥
mo ṣu vo asmadabhi tāni pauṃsyā sanā bhūvandyumnāni mota jāriṣurasmatpurota jāriṣuḥ | yadvaścitraṃ yugeyuge navyaṃ ghoṣādamartyam | asmāsu tanmaruto yacca duṣṭaraṃ didhṛtā yacca duṣṭaram ||
Translation: Never, Maruts, may your glorious energies be exerted against us; may our (riches) never diminish; never may our towns decay; and may whatever is wonderful, admirable immortal, or (whatever is recognized to be living), from its sound, that has been yours from age to age, (devolve) upon us; whatever is most difficult (of attainment) bestow upon us; whatever is most difficult (to be attained).
Rigveda, Mandala 1, Sukta 139, Verse 9
दध्यङ्ह मे जनुषं पूर्वो अङ्गिराः प्रियमेधः कण्वो अत्रिर्मनुर्विदुस्ते मे पूर्वे मनुर्विदुः । तेषां देवेष्वायतिरस्माकं तेषु नाभयः । तेषां पदेन मह्या नमे गिरेन्द्राग्नी आ नमे गिरा ॥
dadhyaṅha me januṣaṃ pūrvo aṅgirāḥ priyamedhaḥ kaṇvo atrirmanurviduste me pūrve manurviduḥ | teṣāṃ deveṣvāyatirasmākaṃ teṣu nābhayaḥ | teṣāṃ padena mahyā name girendrāgnī ā name girā ||
Translation: The ancient Dadhyañc, Aṅgiras, Priyamedha, Kaṇva, Atri, Manu, have known my birth; they who were of old and Manu have known (my progenitors); for of them is long life amongst the gods, and in them is our existence; for the sake of their nigh station, I adore (the gods) with praise; I worship Indra and Agni with praise.
Rigveda, Mandala 1, Sukta 139, Verse 10
होता यक्षद्वनिनो वन्त वार्यं बृहस्पतिर्यजति वेन उक्षभिः पुरुवारेभिरुक्षभिः । जगृभ्मा दूरआदिशं श्लोकमद्रेरध त्मना । अधारयदररिन्दानि सुक्रतुः पुरू सद्मानि सुक्रतुः ॥
hotā yakṣadvanino vanta vāryaṃ bṛhaspatiryajati vena ukṣabhiḥ puruvārebhirukṣabhiḥ | jagṛbhmā dūraādiśaṃ ślokamadreradha tmanā | adhārayadararindāni sukratuḥ purū sadmāni sukratuḥ ||
Translation: Let the invoker (of the gods) offer sacrifice, and may they, desirous of the offering, (partake of) the acceptable (libation); Bṛhaspati himself, desiring (the libation), celebrates worship with libations; with copious and excellent libations. We catch from a distant quarter the sound of the stones, whereby the performer of pious acts has of himself secured the waters (of the clouds); the performer of pious acts (has secured) many habitations.
Rigveda, Mandala 1, Sukta 139, Verse 11
ये देवासो दिव्येकादश स्थ पृथिव्यामध्येकादश स्थ । अप्सुक्षितो महिनैकादश स्थ ते देवासो यज्ञमिमं जुषध्वम् ॥
ye devāso divyekādaśa stha pṛthivyāmadhyekādaśa stha | apsukṣito mahinaikādaśa stha te devāso yajñamimaṃ juṣadhvam ||
Translation: Gods who are eleven in heaven; who are eleven on earth; and who are eleven dwelling with glory in mid-air; may you be plural ased with our sacrifice.
Rigveda, Mandala 1, Sukta 140, Verse 1
वेदिषदे प्रियधामाय सुद्युते धासिमिव प्र भरा योनिमग्नये । वस्त्रेणेव वासया मन्मना शुचिं ज्योतीरथं शुक्रवर्णं तमोहनम् ॥
vediṣade priyadhāmāya sudyute dhāsimiva pra bharā yonimagnaye | vastreṇeva vāsayā manmanā śuciṃ jyotīrathaṃ śukravarṇaṃ tamohanam ||
Translation: Prepare a (fit) plural ce, as it were an offering, for the radiant Agni, who is seated on the altar, and fond of his station; strew the sacred, light-bearing, bright and gloom-dispelling (spot), with agreeable (kuśa grass), as with a garment.
Rigveda, Mandala 1, Sukta 140, Verse 2
अभि द्विजन्मा त्रिवृदन्नमृज्यते संवत्सरे वावृधे जग्धमी पुनः । अन्यस्यासा जिह्वया जेन्यो वृषा न्यन्येन वनिनो मृष्ट वारणः ॥
abhi dvijanmā trivṛdannamṛjyate saṃvatsare vāvṛdhe jagdhamī punaḥ | anyasyāsā jihvayā jenyo vṛṣā nyanyena vanino mṛṣṭa vāraṇaḥ ||
Translation: (Agni), the two-fold genitive rated, devours the triple (sacrificial) food, and when the year expires renovates what has been eaten; the showerer (of benefits) is invigorated (inone form), by eating with the tongue of another; in a different form the restrainer (of) all consumes the forest trees.
Rigveda, Mandala 1, Sukta 140, Verse 3
कृष्णप्रुतौ वेविजे अस्य सक्षिता उभा तरेते अभि मातरा शिशुम् । प्राचाजिह्वं ध्वसयन्तं तृषुच्युतमा साच्यं कुपयं वर्धनं पितुः ॥
kṛṣṇaprutau vevije asya sakṣitā ubhā tarete abhi mātarā śiśum | prācājihvaṃ dhvasayantaṃ tṛṣucyutamā sācyaṃ kupayaṃ vardhanaṃ pituḥ ||
Translation: Both his associated mothers, blackened (by combustion), are in movement, and give birth to an infant, whose tongue (of flame glows) in the east; (who) dissipates darkness; (who) rapidly issues forth; (who) is readily developed; (who) is (ever) to be cherished, and is the augmenter (of the prosperity) of his parent, (the instrumental tutor of the rite).
Rigveda, Mandala 1, Sukta 140, Verse 4
मुमुक्ष्वो मनवे मानवस्यते रघुद्रुवः कृष्णसीतास ऊ जुवः । असमना अजिरासो रघुष्यदो वातजूता उप युज्यन्त आशवः ॥
mumukṣvo manave mānavasyate raghudruvaḥ kṛṣṇasītāsa ū juvaḥ | asamanā ajirāso raghuṣyado vātajūtā upa yujyanta āśavaḥ ||
Translation: The (flames of Agni), light-moving, dark-tracked, quick (consuming), capricious, restless, plural ying lightly, fanned by the wind, wide-spreading, and ensuring liberation (to the devout), are kindled for (the benefit of) the pious reverencer of (holy) priests.
Rigveda, Mandala 1, Sukta 140, Verse 5
आदस्य ते ध्वसयन्तो वृथेरते कृष्णमभ्वं महि वर्पः करिक्रतः । यत्सीं महीमवनिं प्राभि मर्मृशदभिश्वसन्त्स्तनयन्नेति नानदत् ॥
ādasya te dhvasayanto vṛtherate kṛṣṇamabhvaṃ mahi varpaḥ karikrataḥ | yatsīṃ mahīmavaniṃ prābhi marmṛśadabhiśvasantstanayanneti nānadat ||
Translation: Thereupon those (flames of Agni) extend together in all directions, dispersing gloom, and spreading great light along the path of darkness; when (Agni) illumines repeatedly the whole earth, and proceeds panting thundering, and roaring aloud.
Rigveda, Mandala 1, Sukta 140, Verse 6
भूषन्न योऽधि बभ्रूषु नम्नते वृषेव पत्नीरभ्येति रोरुवत् । ओजायमानस्तन्वश्च शुम्भते भीमो न शृङ्गा दविधाव दुर्गृभिः ॥
bhūṣanna yo'dhi babhrūṣu namnate vṛṣeva patnīrabhyeti roruvat | ojāyamānastanvaśca śumbhate bhīmo na śṛṅgā davidhāva durgṛbhiḥ ||
Translation: He stoops down among the bushes as if embellishing them (with his lustre), and rushes roaring like a bull amongst (a herd of) cows; thence increasing in intensity, he enhances (the fierceness) of his form, and is difficult to be arrested as a formidable (animal), when he brandishes his horns. Like a bull amongst: vṛṣeva pantir abhyeti; patnir = pālayitrīḥ, those who cherish him, Agni, i.e., bushes, timber; patnī = a cow].
Rigveda, Mandala 1, Sukta 140, Verse 7
स संस्तिरो विष्टिरः सं गृभायति जानन्नेव जानतीर्नित्य आ शये । पुनर्वर्धन्ते अपि यन्ति देव्यमन्यद्वर्पः पित्रोः कृण्वते सचा ॥
sa saṃstiro viṣṭiraḥ saṃ gṛbhāyati jānanneva jānatīrnitya ā śaye | punarvardhante api yanti devyamanyadvarpaḥ pitroḥ kṛṇvate sacā ||
Translation: Now hidden, now displayed, he seizes (on the fuel), as if understanding (the purpose of the worshipper), and even reposes amidst the conscious (flames); again they break forth, and repair to the divine (fire of sacrifice), blending with which they give a different (luminous)form to their parents, (heaven and earth).
Rigveda, Mandala 1, Sukta 140, Verse 8
तमग्रुवः केशिनीः सं हि रेभिर ऊर्ध्वास्तस्थुर्मम्रुषीः प्रायवे पुनः । तासां जरां प्रमुञ्चन्नेति नानददसुं परं जनयञ्जीवमस्तृतम् ॥
tamagruvaḥ keśinīḥ saṃ hi rebhira ūrdhvāstasthurmamruṣīḥ prāyave punaḥ | tāsāṃ jarāṃ pramuñcanneti nānadadasuṃ paraṃ janayañjīvamastṛtam ||
Translation: The curving tresses (of the flames) embrace him, (Agni), and when expiring spring aloft again to (greet) their coming (lord); rescuing them from decrepitude, he comes sounding aloud, genitive rating (in them) intenser animation and unimpaired vitality.
Rigveda, Mandala 1, Sukta 140, Verse 9
अधीवासं परि मातू रिहन्नह तुविग्रेभिः सत्वभिर्याति वि ज्रयः । वयो दधत्पद्वते रेरिहत्सदानु श्येनी सचते वर्तनीरह ॥
adhīvāsaṃ pari mātū rihannaha tuvigrebhiḥ satvabhiryāti vi jrayaḥ | vayo dadhatpadvate rerihatsadānu śyenī sacate vartanīraha ||
Translation: Licking up the (verdant) vesture of the mother (of all things, earth), the rapid (Agni) proceeds with resounding existences; granting sustenance to (every) footed (creature); ever consuming (fuel), so that a blackened track follows (hispath).
Rigveda, Mandala 1, Sukta 140, Verse 10
अस्माकमग्ने मघवत्सु दीदिह्यध श्वसीवान्वृषभो दमूनाः । अवास्या शिशुमतीरदीदेर्वर्मेव युत्सु परिजर्भुराणः ॥
asmākamagne maghavatsu dīdihyadha śvasīvānvṛṣabho damūnāḥ | avāsyā śiśumatīradīdervarmeva yutsu parijarbhurāṇaḥ ||
Translation: Shine, Agni, in our opulent (abodes), vivifying, showering (blessings), bounteous, casting off infantine (glimmerings); blaze (fiercely), repelling repeatedly, like a coat of mail, (our enemies) in combats.
Rigveda, Mandala 1, Sukta 140, Verse 11
इदमग्ने सुधितं दुर्धितादधि प्रियादु चिन्मन्मनः प्रेयो अस्तु ते । यत्ते शुक्रं तन्वो रोचते शुचि तेनास्मभ्यं वनसे रत्नमा त्वम् ॥
idamagne sudhitaṃ durdhitādadhi priyādu cinmanmanaḥ preyo astu te | yatte śukraṃ tanvo rocate śuci tenāsmabhyaṃ vanase ratnamā tvam ||
Translation: May this oblation, Agni, carefully plural ced upon the rugged but agreeable (pile of fuel), be most acceptable to you, so that the pure radiance of your person n may shine brightly, and you may grant us wealth.
Rigveda, Mandala 1, Sukta 140, Verse 12
रथाय नावमुत नो गृहाय नित्यारित्रां पद्वतीं रास्यग्ने । अस्माकं वीराँ उत नो मघोनो जनाँश्च या पारयाच्छर्म या च ॥
rathāya nāvamuta no gṛhāya nityāritrāṃ padvatīṃ rāsyagne | asmākaṃ vīrā~ uta no maghono janā~śca yā pārayāccharma yā ca ||
Translation: Bestow, Agni, upon our exfellent patron a boat ever fitted with oars and feet, (one that may render) our posterity prosperous, and may bear mankind across (the ocean of life) to felicity.
Rigveda, Mandala 1, Sukta 140, Verse 13
अभी नो अग्न उक्थमिज्जुगुर्या द्यावाक्षामा सिन्धवश्च स्वगूर्ताः । गव्यं यव्यं यन्तो दीर्घाहेषं वरमरुण्यो वरन्त ॥
abhī no agna ukthamijjuguryā dyāvākṣāmā sindhavaśca svagūrtāḥ | gavyaṃ yavyaṃ yanto dīrghāheṣaṃ varamaruṇyo varanta ||
Translation: Agni, be propitiated by this our earnest praise, and may heaven and earth, and the spontaneously-flowing (streams), provide for us the produce of the herd, and of the field; and may the purple coursers (of the dawn) bestow upon us abundant food through a length of days.
Rigveda, Mandala 1, Sukta 141, Verse 1
बऴित्था तद्वपुषे धायि दर्शतं देवस्य भर्गः सहसो यतो जनि । यदीमुप ह्वरते साधते मतिॠतस्य धेना अनयन्त सस्रुतः ॥
baḻitthā tadvapuṣe dhāyi darśataṃ devasya bhargaḥ sahaso yato jani | yadīmupa hvarate sādhate matiṝtasya dhenā anayanta sasrutaḥ ||
Translation: Verily, that visible radiance of the divine (Agni) has been so apprehended (by all, that it may be) for (the support of) the body, for which end it has been genitive rated by (bodily) strength; and that my mind may apprehend and apply (that radiance), they address the sacred prayers associated with oblations (to Agni).
Rigveda, Mandala 1, Sukta 141, Verse 2
पृक्षो वपुः पितुमान्नित्य आ शये द्वितीयमा सप्तशिवासु मातृषु । तृतीयमस्य वृषभस्य दोहसे दशप्रमतिं जनयन्त योषणः ॥
pṛkṣo vapuḥ pitumānnitya ā śaye dvitīyamā saptaśivāsu mātṛṣu | tṛtīyamasya vṛṣabhasya dohase daśapramatiṃ janayanta yoṣaṇaḥ ||
Translation: First, he reposes (on the earth) as the digestive (faculty), the embodied, the accepter of food, the eternal secondly, (he dwells) among the seven auspicious mothers (of fertility); thirdly, the associated (regions) genitive rate him, delighting in the ten (quarters) of space, for the sake of milking this showerer (of rain).
Rigveda, Mandala 1, Sukta 141, Verse 3
निर्यदीं बुध्नान्महिषस्य वर्पस ईशानासः शवसा क्रन्त सूरयः । यदीमनु प्रदिवो मध्व आधवे गुहा सन्तं मातरिश्वा मथायति ॥
niryadīṃ budhnānmahiṣasya varpasa īśānāsaḥ śavasā kranta sūrayaḥ | yadīmanu pradivo madhva ādhave guhā santaṃ mātariśvā mathāyati ||
Translation: As powerful priests extract by force (of prayer) this Agni from his primitive seat, (for the evolution) of his mighty form; as the wind arouses him lurking in the hiding-plural ce (of the altar), for the sake of offering oblations now as of old.
Rigveda, Mandala 1, Sukta 141, Verse 4
प्र यत्पितुः परमान्नीयते पर्या पृक्षुधो वीरुधो दंसु रोहति । उभा यदस्य जनुषं यदिन्वत आदिद्यविष्ठो अभवद्घृणा शुचिः ॥
pra yatpituḥ paramānnīyate paryā pṛkṣudho vīrudho daṃsu rohati | ubhā yadasya januṣaṃ yadinvata ādidyaviṣṭho abhavadghṛṇā śuciḥ ||
Translation: As from the excellence of the nutritious (offering) be, (Agni), is brought forth and the consumable branches rise amidst (the flames); and as both (the instrumental tutor of the rite and the priest) combine for his genitive ration, therefore has he been genitive rated, pure, youthful, and radiant.
Rigveda, Mandala 1, Sukta 141, Verse 5
आदिन्मातॄराविशद्यास्वा शुचिरहिंस्यमान उर्विया वि वावृधे । अनु यत्पूर्वा अरुहत्सनाजुवो नि नव्यसीष्ववरासु धावते ॥
ādinmātṝrāviśadyāsvā śucirahiṃsyamāna urviyā vi vāvṛdhe | anu yatpūrvā aruhatsanājuvo ni navyasīṣvavarāsu dhāvate ||
Translation: Therefore has the brilliant Agni entered the maternal (quarters of space), amidst which pure, and unharmed, he had evolved into magnitude, so that he mounted (the bushes) plural ced before him, as he had (consumed others) prior to them, and runs rapidly among the more recent and inferior branches.
Rigveda, Mandala 1, Sukta 141, Verse 6
आदिद्धोतारं वृणते दिविष्टिषु भगमिव पपृचानास ऋञ्जते । देवान्यत्क्रत्वा मज्मना पुरुष्टुतो मर्तं शंसं विश्वधा वेति धायसे ॥
ādiddhotāraṃ vṛṇate diviṣṭiṣu bhagamiva papṛcānāsa ṛñjate | devānyatkratvā majmanā puruṣṭuto martaṃ śaṃsaṃ viśvadhā veti dhāyase ||
Translation: Pious worshippers then adore the invoker (of the gods), for (the propitiation of) the dwellers in heaven, as (such men) adore a powerful prince, since the many-lauded, and all upholding (Agni) knows how by (holy) act and (bodily) strength to bring together the gods and their mortal worshipper for the sake of obtaining (mutual) sustenance.
Rigveda, Mandala 1, Sukta 141, Verse 7
वि यदस्थाद्यजतो वातचोदितो ह्वारो न वक्वा जरणा अनाकृतः । तस्य पत्मन्दक्षुषः कृष्णजंहसः शुचिजन्मनो रज आ व्यध्वनः ॥
vi yadasthādyajato vātacodito hvāro na vakvā jaraṇā anākṛtaḥ | tasya patmandakṣuṣaḥ kṛṣṇajaṃhasaḥ śucijanmano raja ā vyadhvanaḥ ||
Translation: Since the adorable (Agni), impelled by the wind, spreads in various directions, like an insincere and unrestrained chatterer, (who utters indiscriminate) praises, therefore the world is assiduous in the worship of him, the consumer of all, whose way is dark, who is pure of birth and follows various paths.
Rigveda, Mandala 1, Sukta 141, Verse 8
रथो न यातः शिक्वभिः कृतो द्यामङ्गेभिररुषेभिरीयते । आदस्य ते कृष्णासो दक्षि सूरयः शूरस्येव त्वेषथादीषते वयः ॥
ratho na yātaḥ śikvabhiḥ kṛto dyāmaṅgebhiraruṣebhirīyate | ādasya te kṛṣṇāso dakṣi sūrayaḥ śūrasyeva tveṣathādīṣate vayaḥ ||
Translation: Like a chariot drawn by ropes, Agni, set in movement by his own revolving members (his flames), proceeds to the heavens; the paths he traverses are blackened by smoke, as he consumes (the fuel), and (beasts and) birds fly from his radiance as (enemies fly from the prowess) of a hero.
Rigveda, Mandala 1, Sukta 141, Verse 9
त्वया ह्यग्ने वरुणो धृतव्रतो मित्रः शाशद्रे अर्यमा सुदानवः । यत्सीमनु क्रतुना विश्वथा विभुररान्न नेमिः परिभूरजायथाः ॥
tvayā hyagne varuṇo dhṛtavrato mitraḥ śāśadre aryamā sudānavaḥ | yatsīmanu kratunā viśvathā vibhurarānna nemiḥ paribhūrajāyathāḥ ||
Translation: By you, Agni; Varuṇa, observant of his duties and Mitra and Aryaman, bountiful divinities, are animated, so that yo have been born comprehending them all universally in all (their) functions, and encompassing (them all) as the circumference (encompasses) the spokes (of a wheel).
Rigveda, Mandala 1, Sukta 141, Verse 10
त्वमग्ने शशमानाय सुन्वते रत्नं यविष्ठ देवतातिमिन्वसि । तं त्वा नु नव्यं सहसो युवन्वयं भगं न कारे महिरत्न धीमहि ॥
tvamagne śaśamānāya sunvate ratnaṃ yaviṣṭha devatātiminvasi | taṃ tvā nu navyaṃ sahaso yuvanvayaṃ bhagaṃ na kāre mahiratna dhīmahi ||
Translation: Most youthful Agni, for the good of him who praises you and offers you libations, you make the precious (offering) acceptable to the gods; new-born of strength we glorify you who are to be lauded; to whom rich offerings (are to be presented); (we glorify you) in (our) hymn as (men eulogize) a powerful prince.
Rigveda, Mandala 1, Sukta 141, Verse 11
अस्मे रयिं न स्वर्थं दमूनसं भगं दक्षं न पपृचासि धर्णसिम् । रश्मीँरिव यो यमति जन्मनी उभे देवानां शंसमृत आ च सुक्रतुः ॥
asme rayiṃ na svarthaṃ damūnasaṃ bhagaṃ dakṣaṃ na papṛcāsi dharṇasim | raśmī~riva yo yamati janmanī ubhe devānāṃ śaṃsamṛta ā ca sukratuḥ ||
Translation: In like manner as you confer upon us riches, (so you bestow upon us) a well-disposed, docile, and energetic (son); the receptacle (of learning and other merits), one who is the performer of holy rites, Agni, who regulates as it were his own rays, (and the condition) both (his) births, (or heaven and earth), he regulates at (our) sacrifice the adoration of the gods.
Rigveda, Mandala 1, Sukta 141, Verse 12
उत नः सुद्योत्मा जीराश्वो होता मन्द्रः शृणवच्चन्द्ररथः । स नो नेषन्नेषतमैरमूरोऽग्निर्वामं सुवितं वस्यो अच्छ ॥
uta naḥ sudyotmā jīrāśvo hotā mandraḥ śṛṇavaccandrarathaḥ | sa no neṣanneṣatamairamūro'gnirvāmaṃ suvitaṃ vasyo accha ||
Translation: May he who is one with light, who has fleet horses, the invoker (of the gods), full of joy, and borne in a golden chariot, listen to us; may that irresistible, yet plural cable Agni, conduct us, by the most efficacious (means), to that desirable and accessible (heaven).
Rigveda, Mandala 1, Sukta 141, Verse 13
अस्ताव्यग्निः शिमीवद्भिरर्कैः साम्राज्याय प्रतरं दधानः । अमी च ये मघवानो वयं च मिहं न सूरो अति निष्टतन्युः ॥
astāvyagniḥ śimīvadbhirarkaiḥ sāmrājyāya prataraṃ dadhānaḥ | amī ca ye maghavāno vayaṃ ca mihaṃ na sūro ati niṣṭatanyuḥ ||
Translation: Agni, possessing eminent (fitness) for supreme sovereignty, has been glorified by us, with holy rites (śimī śaktiḥ: Nirukta 2.1.24), and with hymns. Let all who are presen1, as well as we ourselves, enriched (by his favour), shout aloud (the praise of Agni), as (loudly as) the sun (causes) the rain-cloud (to thunder).
Rigveda, Mandala 1, Sukta 142, Verse 1
समिद्धो अग्न आ वह देवाँ अद्य यतस्रुचे । तन्तुं तनुष्व पूर्व्यं सुतसोमाय दाशुषे ॥
samiddho agna ā vaha devā~ adya yatasruce | tantuṃ tanuṣva pūrvyaṃ sutasomāya dāśuṣe ||
Translation: Agni, who are samiddha, bring the gods today (to the worshipper), whose ladle is uplifted; extent (the merit of) former sacrificer to the giver (of the offering), by whom the Soma is poured forth.
Rigveda, Mandala 1, Sukta 142, Verse 2
घृतवन्तमुप मासि मधुमन्तं तनूनपात् । यज्ञं विप्रस्य मावतः शशमानस्य दाशुषः ॥
ghṛtavantamupa māsi madhumantaṃ tanūnapāt | yajñaṃ viprasya māvataḥ śaśamānasya dāśuṣaḥ ||
Translation: Tanūnapāt, be present at this well-flavoured and cutter-fed sacrifice, (the offering) of a pious offerer (of oblations); glorifying you.
Rigveda, Mandala 1, Sukta 142, Verse 3
शुचिः पावको अद्भुतो मध्वा यज्ञं मिमिक्षति । नराशंसस्त्रिरा दिवो देवो देवेषु यज्ञियः ॥
śuciḥ pāvako adbhuto madhvā yajñaṃ mimikṣati | narāśaṃsastrirā divo devo deveṣu yajñiyaḥ ||
Translation: The pure, purifying, wonderful Narāśaṃsa, an adorable god among gods, (having come) from heaven, thrice mixes the sacrifice with the sweet (Soma).
Rigveda, Mandala 1, Sukta 142, Verse 4
ईऴितो अग्न आ वहेन्द्रं चित्रमिह प्रियम् । इयं हि त्वा मतिर्ममाच्छा सुजिह्व वच्यते ॥
īḻito agna ā vahendraṃ citramiha priyam | iyaṃ hi tvā matirmamācchā sujihva vacyate ||
Translation: Agni, who are Iḷita, bring hither Indra, the wonderful, the beloved; this my praise is recited, bright-tongued, before you.
Rigveda, Mandala 1, Sukta 142, Verse 5
स्तृणानासो यतस्रुचो बर्हिर्यज्ञे स्वध्वरे । वृञ्जे देवव्यचस्तममिन्द्राय शर्म सप्रथः ॥
stṛṇānāso yatasruco barhiryajñe svadhvare | vṛñje devavyacastamamindrāya śarma saprathaḥ ||
Translation: The priests, bearing ladles, are strewing the sacred grass in this holy sacrifice, to prepare a god-frequented and well-spread abode for Indra.
Rigveda, Mandala 1, Sukta 142, Verse 6
वि श्रयन्तामृतावृधः प्रयै देवेभ्यो महीः । पावकासः पुरुस्पृहो द्वारो देवीरसश्चतः ॥
vi śrayantāmṛtāvṛdhaḥ prayai devebhyo mahīḥ | pāvakāsaḥ puruspṛho dvāro devīrasaścataḥ ||
Translation: Let the bright, separable doors, the augmenters of sacrifice, the purifiers of rites, the desired of many, be set open for the gods to enter.
Rigveda, Mandala 1, Sukta 142, Verse 7
आ भन्दमाने उपाके नक्तोषासा सुपेशसा । यह्वी ऋतस्य मातरा सीदतां बर्हिरा सुमत् ॥
ā bhandamāne upāke naktoṣāsā supeśasā | yahvī ṛtasya mātarā sīdatāṃ barhirā sumat ||
Translation: Beautiful night and morning, ever hymned, ever associated, progeny (yahuḥ sunuḥ--Nirukta 2.2.11) (of time), parents of sacrifice, sit down of your own good will on the sacred grass.
Rigveda, Mandala 1, Sukta 142, Verse 8
मन्द्रजिह्वा जुगुर्वणी होतारा दैव्या कवी । यज्ञं नो यक्षतामिमं सिध्रमद्य दिविस्पृशम् ॥
mandrajihvā jugurvaṇī hotārā daivyā kavī | yajñaṃ no yakṣatāmimaṃ sidhramadya divispṛśam ||
Translation: May the two plural asing-tongued receivers of praise, the divine and sage invokers (of the gods), officiate today at this our sacrifice, which confers (rewards) and attains heaven.
Rigveda, Mandala 1, Sukta 142, Verse 9
शुचिर्देवेष्वर्पिता होत्रा मरुत्सु भारती । इऴा सरस्वती मही बर्हिः सीदन्तु यज्ञियाः ॥
śucirdeveṣvarpitā hotrā marutsu bhāratī | iḻā sarasvatī mahī barhiḥ sīdantu yajñiyāḥ ||
Translation: May the pure hotā, plural ced among the gods, and Bhāratī, among the Maruts, and may the adorable Iḷā, Sarasvatī, Mahī, sit down upon the sacred grass.