abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 8, Sukta 20, Verse 2
वीऴुपविभिर्मरुत ऋभुक्षण आ रुद्रासः सुदीतिभिः । इषा नो अद्या गता पुरुस्पृहो यज्ञमा सोभरीयवः ॥
vīḻupavibhirmaruta ṛbhukṣaṇa ā rudrāsaḥ sudītibhiḥ | iṣā no adyā gatā puruspṛho yajñamā sobharīyavaḥ ||
Translation: Mighty sons of Rudra, Maruts, come with brilliant, strong-wheeled (chariots); desired of many,well-disposed to Sobhari, come today to our sacrifice with (abundant) food.
Rigveda, Mandala 8, Sukta 20, Verse 3
विद्मा हि रुद्रियाणां शुष्ममुग्रं मरुतां शिमीवताम् । विष्णोरेषस्य मीऴ्हुषाम् ॥
vidmā hi rudriyāṇāṃ śuṣmamugraṃ marutāṃ śimīvatām | viṣṇoreṣasya mīḻhuṣām ||
Translation: We know the great strength of the active sons of Rudra, the Maruts, the shedders of the diffusive raiṇ
Rigveda, Mandala 8, Sukta 20, Verse 4
वि द्वीपानि पापतन्तिष्ठद्दुच्छुनोभे युजन्त रोदसी । प्र धन्वान्यैरत शुभ्रखादयो यदेजथ स्वभानवः ॥
vi dvīpāni pāpatantiṣṭhadducchunobhe yujanta rodasī | pra dhanvānyairata śubhrakhādayo yadejatha svabhānavaḥ ||
Translation: They fall upon the island; the firm-set (trees) are with difficulty sustained; they agitate both heaven andearth; they urge on the waters; bright- weaponed, far-shining, whatever (you approach) you cause to tremble.
Rigveda, Mandala 8, Sukta 20, Verse 5
अच्युता चिद्वो अज्मन्ना नानदति पर्वतासो वनस्पतिः । भूमिर्यामेषु रेजते ॥
acyutā cidvo ajmannā nānadati parvatāso vanaspatiḥ | bhūmiryāmeṣu rejate ||
Translation: At your coming the unprecipitated mountains and trees resound; the earth shakes at your passage.
Rigveda, Mandala 8, Sukta 20, Verse 6
अमाय वो मरुतो यातवे द्यौर्जिहीत उत्तरा बृहत् । यत्रा नरो देदिशते तनूष्वा त्वक्षांसि बाह्वोजसः ॥
amāya vo maruto yātave dyaurjihīta uttarā bṛhat | yatrā naro dediśate tanūṣvā tvakṣāṃsi bāhvojasaḥ ||
Translation: (Alarmed) at your violence, Maruts, the heaven seeks to rise higher, abandoning the firmament, where(you) the strong-armed leaders (of rites) display the ornaments of (your) person ns.
Rigveda, Mandala 8, Sukta 20, Verse 7
स्वधामनु श्रियं नरो महि त्वेषा अमवन्तो वृषप्सवः । वहन्ते अह्रुतप्सवः ॥
svadhāmanu śriyaṃ naro mahi tveṣā amavanto vṛṣapsavaḥ | vahante ahrutapsavaḥ ||
Translation: The radiant, strong, rain-shedding, undisguised leaders of rites display their great glory when acceptingthe (sacrificial) food.
Rigveda, Mandala 8, Sukta 20, Verse 8
गोभिर्वाणो अज्यते सोभरीणां रथे कोशे हिरण्यये । गोबन्धवः सुजातास इषे भुजे महान्तो नः स्परसे नु ॥
gobhirvāṇo ajyate sobharīṇāṃ rathe kośe hiraṇyaye | gobandhavaḥ sujātāsa iṣe bhuje mahānto naḥ sparase nu ||
Translation: The voice (of the Maruts) blends with the songs of the Sobharis in the receptacle of their goldenchariot; may the mighty well-born Maruts, the offspring of the (bridled) cow, (be gracious) to us regard of food,enjoyment, and kindness.
Rigveda, Mandala 8, Sukta 20, Verse 9
प्रति वो वृषदञ्जयो वृष्णे शर्धाय मारुताय भरध्वम् । हव्या वृषप्रयाव्णे ॥
prati vo vṛṣadañjayo vṛṣṇe śardhāya mārutāya bharadhvam | havyā vṛṣaprayāvṇe ||
Translation: Sprinklers of the libation, present the offerings to the rain-bestowing swift-passing company of theMaruts.
Rigveda, Mandala 8, Sukta 20, Verse 10
वृषणश्वेन मरुतो वृषप्सुना रथेन वृषनाभिना । आ श्येनासो न पक्षिणो वृथा नरो हव्या नो वीतये गत ॥
vṛṣaṇaśvena maruto vṛṣapsunā rathena vṛṣanābhinā | ā śyenāso na pakṣiṇo vṛthā naro havyā no vītaye gata ||
Translation: Maruts, leaders (of rites), come like swift-flying birds in your rain- shedding, strong-horsed chariot,whose wheels bestow showers, to partake of our oblations.
Rigveda, Mandala 8, Sukta 20, Verse 11
समानमञ्ज्येषां वि भ्राजन्ते रुक्मासो अधि बाहुषु । दविद्युतत्यृष्टयः ॥
samānamañjyeṣāṃ vi bhrājante rukmāso adhi bāhuṣu | davidyutatyṛṣṭayaḥ ||
Translation: Their decoration is the same; gold (necklaces) shine (on their breasts), lances gleam upon theirshoulders.
Rigveda, Mandala 8, Sukta 20, Verse 12
त उग्रासो वृषण उग्रबाहवो नकिष्टनूषु येतिरे । स्थिरा धन्वान्यायुधा रथेषु वोऽनीकेष्वधि श्रियः ॥
ta ugrāso vṛṣaṇa ugrabāhavo nakiṣṭanūṣu yetire | sthirā dhanvānyāyudhā ratheṣu vo'nīkeṣvadhi śriyaḥ ||
Translation: Fierce, vigorous, strong-armed, they need not exert (the energy of their) person ns; bows and arrows areready in your chariots; the glory (of conquest) over (hostile) armies is yours.
Rigveda, Mandala 8, Sukta 20, Verse 13
येषामर्णो न सप्रथो नाम त्वेषं शश्वतामेकमिद्भुजे । वयो न पित्र्यं सहः ॥
yeṣāmarṇo na sapratho nāma tveṣaṃ śaśvatāmekamidbhuje | vayo na pitryaṃ sahaḥ ||
Translation: One illustrious name is given to them all, as widely diffused as water for the gratification (of theirworshippers), like invigoraing paternal food.
Rigveda, Mandala 8, Sukta 20, Verse 14
तान्वन्दस्व मरुतस्ताँ उप स्तुहि तेषां हि धुनीनाम् । अराणां न चरमस्तदेषां दाना मह्ना तदेषाम् ॥
tānvandasva marutastā~ upa stuhi teṣāṃ hi dhunīnām | arāṇāṃ na caramastadeṣāṃ dānā mahnā tadeṣām ||
Translation: Praise them, praise the Maruts, for we are (dependen) upon those agitators (of all things) as a menial isupon his lords; therefore are their donations (characterized) by munificence; such are their (gifts).
Rigveda, Mandala 8, Sukta 20, Verse 15
सुभगः स व ऊतिष्वास पूर्वासु मरुतो व्युष्टिषु । यो वा नूनमुतासति ॥
subhagaḥ sa va ūtiṣvāsa pūrvāsu maruto vyuṣṭiṣu | yo vā nūnamutāsati ||
Translation: Fortunate was he, Maruts, who, in former days, was secure in your protections, as is he who nowenjoys them.
Rigveda, Mandala 8, Sukta 20, Verse 16
यस्य वा यूयं प्रति वाजिनो नर आ हव्या वीतये गथ । अभि ष द्युम्नैरुत वाजसातिभिः सुम्ना वो धूतयो नशत् ॥
yasya vā yūyaṃ prati vājino nara ā havyā vītaye gatha | abhi ṣa dyumnairuta vājasātibhiḥ sumnā vo dhūtayo naśat ||
Translation: The sacrificer, to partake of whose oblations you approach, leaders of rites, enjoys, agitators of allthings, the felicity you bestow, together with abundant viands, and the gift of strength.
Rigveda, Mandala 8, Sukta 20, Verse 17
यथा रुद्रस्य सूनवो दिवो वशन्त्यसुरस्य वेधसः । युवानस्तथेदसत् ॥
yathā rudrasya sūnavo divo vaśantyasurasya vedhasaḥ | yuvānastathedasat ||
Translation: May this (our praise) take effect, so that the ever-youthful sons of Rudra, creators of the cloud,(coming) from heaven, may be plural ased with us.
Rigveda, Mandala 8, Sukta 20, Verse 18
ये चार्हन्ति मरुतः सुदानवः स्मन्मीऴ्हुषश्चरन्ति ये । अतश्चिदा न उप वस्यसा हृदा युवान आ ववृध्वम् ॥
ye cārhanti marutaḥ sudānavaḥ smanmīḻhuṣaścaranti ye | ataścidā na upa vasyasā hṛdā yuvāna ā vavṛdhvam ||
Translation: Youthful (Maruts), approaching us with benevolent hearts, grant prosperity to those liberal men whoworship you, who zealously propitiate you, the showerers of rain, with oblations.
Rigveda, Mandala 8, Sukta 20, Verse 19
यून ऊ षु नविष्ठया वृष्णः पावकाँ अभि सोभरे गिरा । गाय गा इव चर्कृषत् ॥
yūna ū ṣu naviṣṭhayā vṛṣṇaḥ pāvakā~ abhi sobhare girā | gāya gā iva carkṛṣat ||
Translation: Praise, Sobhari, (and attract here) by a new song the youthful purifying showerers, as (a plural ughman)repeatedly drags his oxen.
Rigveda, Mandala 8, Sukta 20, Verse 20
साहा ये सन्ति मुष्टिहेव हव्यो विश्वासु पृत्सु होतृषु । वृष्णश्चन्द्रान्न सुश्रवस्तमान्गिरा वन्दस्व मरुतो अह ॥
sāhā ye santi muṣṭiheva havyo viśvāsu pṛtsu hotṛṣu | vṛṣṇaścandrānna suśravastamāngirā vandasva maruto aha ||
Translation: Propitiate wiḥ praise he Maruts, the senders of rain, the givers of plural asure, the liberal bestowers offood; who are ever victorious in combats, and like a boxer who has been challenged over his challengerṣ
Rigveda, Mandala 8, Sukta 20, Verse 21
गावश्चिद्घा समन्यवः सजात्येन मरुतः सबन्धवः । रिहते ककुभो मिथः ॥
gāvaścidghā samanyavaḥ sajātyena marutaḥ sabandhavaḥ | rihate kakubho mithaḥ ||
Translation: Maruts, who are of like wrath, offspring of the maternal cow (Pṛśni), related by a common origin, theyseverally spread through the quarters of the horizon.
Rigveda, Mandala 8, Sukta 20, Verse 22
मर्तश्चिद्वो नृतवो रुक्मवक्षस उप भ्रातृत्वमायति । अधि नो गात मरुतः सदा हि व आपित्वमस्ति निध्रुवि ॥
martaścidvo nṛtavo rukmavakṣasa upa bhrātṛtvamāyati | adhi no gāta marutaḥ sadā hi va āpitvamasti nidhruvi ||
Translation: Maruts, dancing (through the air), decorated with golden breast-plural tes, the mortal (who worships you)attains your brotherhood; speak favourably to us, for your affinity is ever (made known) at the regulated(sacrifice).
Rigveda, Mandala 8, Sukta 20, Verse 23
मरुतो मारुतस्य न आ भेषजस्य वहता सुदानवः । यूयं सखायः सप्तयः ॥
maruto mārutasya na ā bheṣajasya vahatā sudānavaḥ | yūyaṃ sakhāyaḥ saptayaḥ ||
Translation: genitive rous fiends, Maruts, swift gliding (through the air), bring to us (the boon) of the medicaments thatbelong to your company.
Rigveda, Mandala 8, Sukta 20, Verse 24
याभिः सिन्धुमवथ याभिस्तूर्वथ याभिर्दशस्यथा क्रिविम् । मयो नो भूतोतिभिर्मयोभुवः शिवाभिरसचद्विषः ॥
yābhiḥ sindhumavatha yābhistūrvatha yābhirdaśasyathā krivim | mayo no bhūtotibhirmayobhuvaḥ śivābhirasacadviṣaḥ ||
Translation: With those auspicious protectionw with which you have guarded the ocean, with which you havedesroyed (your enemies), with which you provided the well (for Gotama), do you who are he sources ofhappiness, the unconquerable by your adversaries, bestow happiness upon uṣ]The unconquerable:asasacadviṣa = śatrurahitaḥ, destitute of enemies].
Rigveda, Mandala 8, Sukta 20, Verse 25
यत्सिन्धौ यदसिक्न्यां यत्समुद्रेषु मरुतः सुबर्हिषः । यत्पर्वतेषु भेषजम् ॥
yatsindhau yadasiknyāṃ yatsamudreṣu marutaḥ subarhiṣaḥ | yatparvateṣu bheṣajam ||
Translation: Whatever medicament there may be in the Sindhu, the Asikni, in the oceans, in the mountains, Maruts,who are gratified by sacrifice.
Rigveda, Mandala 8, Sukta 20, Verse 26
विश्वं पश्यन्तो बिभृथा तनूष्वा तेना नो अधि वोचत । क्षमा रपो मरुत आतुरस्य न इष्कर्ता विह्रुतं पुनः ॥
viśvaṃ paśyanto bibhṛthā tanūṣvā tenā no adhi vocata | kṣamā rapo maruta āturasya na iṣkartā vihrutaṃ punaḥ ||
Translation: Do you, beholding every sort, collect them for (the good of) our bodies, ad instrumental uct us in their (uses); letthe cure of sickness (be the portion), Maruts, of him among us who for his wickedness is sick; re-establish hisenfeebled (frame).
Rigveda, Mandala 8, Sukta 21, Verse 1
वयमु त्वामपूर्व्य स्थूरं न कच्चिद्भरन्तोऽवस्यवः । वाजे चित्रं हवामहे ॥
vayamu tvāmapūrvya sthūraṃ na kaccidbharanto'vasyavaḥ | vāje citraṃ havāmahe ||
Translation: Unpreceded Indra, cherishing you (with sacrificial food), desirous of your protection, we invoke you whoare manifold in battle, as (men call upon) some stout (person n for help).
Rigveda, Mandala 8, Sukta 21, Verse 2
उप त्वा कर्मन्नूतये स नो युवोग्रश्चक्राम यो धृषत् । त्वामिद्ध्यवितारं ववृमहे सखाय इन्द्र सानसिम् ॥
upa tvā karmannūtaye sa no yuvograścakrāma yo dhṛṣat | tvāmiddhyavitāraṃ vavṛmahe sakhāya indra sānasim ||
Translation: We have recourse, Indra, to you for protection at sacred rites; may he who is ever young, fierce,resolute, come to us! We, your friends, Indra, rely upon you as our protector and benefactor.
Rigveda, Mandala 8, Sukta 21, Verse 3
आ याहीम इन्दवोऽश्वपते गोपत उर्वरापते । सोमं सोमपते पिब ॥
ā yāhīma indavo'śvapate gopata urvarāpate | somaṃ somapate piba ||
Translation: Lord of horses, of cattle, of corn-land, these libations (are for you); come, lord of the Soma, drink theeffused Soma.
Rigveda, Mandala 8, Sukta 21, Verse 4
वयं हि त्वा बन्धुमन्तमबन्धवो विप्रास इन्द्र येमिम । या ते धामानि वृषभ तेभिरा गहि विश्वेभिः सोमपीतये ॥
vayaṃ hi tvā bandhumantamabandhavo viprāsa indra yemima | yā te dhāmāni vṛṣabha tebhirā gahi viśvebhiḥ somapītaye ||
Translation: Intelligent, but destitute of kin, let us connect ourselves, Indra, with you, who abound with kinsmen;come, showerer (of benefits), with all your glories, to drink the Soma.
Rigveda, Mandala 8, Sukta 21, Verse 5
सीदन्तस्ते वयो यथा गोश्रीते मधौ मदिरे विवक्षणे । अभि त्वामिन्द्र नोनुमः ॥
sīdantaste vayo yathā gośrīte madhau madire vivakṣaṇe | abhi tvāmindra nonumaḥ ||
Translation: Gathering like (a flock of) birds round your exhilarating heaven- bestowing Soma mixed with curds, werepeatedly glorify you, Indra.
Rigveda, Mandala 8, Sukta 21, Verse 6
अच्छा च त्वैना नमसा वदामसि किं मुहुश्चिद्वि दीधयः । सन्ति कामासो हरिवो ददिष्ट्वं स्मो वयं सन्ति नो धियः ॥
acchā ca tvainā namasā vadāmasi kiṃ muhuścidvi dīdhayaḥ | santi kāmāso harivo dadiṣṭvaṃ smo vayaṃ santi no dhiyaḥ ||
Translation: We salute you with this adoration; why do you so often mediate (upon our requests)? Master of baysteeds, let our desires be granted. You are their bestower, we are your (suppliants) and our sacred rites are(addressed to you).
Rigveda, Mandala 8, Sukta 21, Verse 7
नूत्ना इदिन्द्र ते वयमूती अभूम नहि नू ते अद्रिवः । विद्मा पुरा परीणसः ॥
nūtnā idindra te vayamūtī abhūma nahi nū te adrivaḥ | vidmā purā parīṇasaḥ ||
Translation: We verily are the most recent (objects) of your protection, Indra, wielder of the thunderbolt, we have notknown of old one greater than you.
Rigveda, Mandala 8, Sukta 21, Verse 8
विद्मा सखित्वमुत शूर भोज्यमा ते ता वज्रिन्नीमहे । उतो समस्मिन्ना शिशीहि नो वसो वाजे सुशिप्र गोमति ॥
vidmā sakhitvamuta śūra bhojyamā te tā vajrinnīmahe | uto samasminnā śiśīhi no vaso vāje suśipra gomati ||
Translation: We acknowledge, hero, your friendship, (the wealth) to be enjoyed through you, and solicit both,thunderer, of you; giver of dwellings, Indra of the handsome jaws, sustain us in all abundance and in (store of)cattle.
Rigveda, Mandala 8, Sukta 21, Verse 9
यो न इदमिदं पुरा प्र वस्य आनिनाय तमु वः स्तुषे । सखाय इन्द्रमूतये ॥
yo na idamidaṃ purā pra vasya ānināya tamu vaḥ stuṣe | sakhāya indramūtaye ||
Translation: I glorify friends, for your protection, that Indra who has brought to us of old this or that excellent(wealth).
Rigveda, Mandala 8, Sukta 21, Verse 10
हर्यश्वं सत्पतिं चर्षणीसहं स हि ष्मा यो अमन्दत । आ तु नः स वयति गव्यमश्व्यं स्तोतृभ्यो मघवा शतम् ॥
haryaśvaṃ satpatiṃ carṣaṇīsahaṃ sa hi ṣmā yo amandata | ā tu naḥ sa vayati gavyamaśvyaṃ stotṛbhyo maghavā śatam ||
Translation: That man glorifies Indra, the lord of bay steeds, the protector of the good, the overcomer of enemies,who rejoices (in the fulfilment of his wishes); may Maghavan bestow upon us, his worshippers, hundreds of cattleand horses.
Rigveda, Mandala 8, Sukta 21, Verse 11
त्वया ह स्विद्युजा वयं प्रति श्वसन्तं वृषभ ब्रुवीमहि । संस्थे जनस्य गोमतः ॥
tvayā ha svidyujā vayaṃ prati śvasantaṃ vṛṣabha bruvīmahi | saṃsthe janasya gomataḥ ||
Translation: With you, showerer (of benefits), for our ally, we bid defiance to one assailing us in a contest (onbehalf) of a man possessing herds of cattle.
Rigveda, Mandala 8, Sukta 21, Verse 12
जयेम कारे पुरुहूत कारिणोऽभि तिष्ठेम दूढ्यः । नृभिर्वृत्रं हन्याम शूशुयाम चावेरिन्द्र प्र णो धियः ॥
jayema kāre puruhūta kāriṇo'bhi tiṣṭhema dūḍhyaḥ | nṛbhirvṛtraṃ hanyāma śūśuyāma cāverindra pra ṇo dhiyaḥ ||
Translation: Indra, invoked of many, may we conquer in battle those contending against us; may we resist themalignant; may we, aided by the leaders (of rites, the Maruts), slay Vṛtra; may we be prosperous, and do youprotect our pious works.
Rigveda, Mandala 8, Sukta 21, Verse 13
अभ्रातृव्यो अना त्वमनापिरिन्द्र जनुषा सनादसि । युधेदापित्वमिच्छसे ॥
abhrātṛvyo anā tvamanāpirindra januṣā sanādasi | yudhedāpitvamicchase ||
Translation: You, Indra, are by your birth brotherless; from ever are you without a kinsman; the kindred you desire is(that of him) who engages in war.
Rigveda, Mandala 8, Sukta 21, Verse 14
नकी रेवन्तं सख्याय विन्दसे पीयन्ति ते सुराश्वः । यदा कृणोषि नदनुं समूहस्यादित्पितेव हूयसे ॥
nakī revantaṃ sakhyāya vindase pīyanti te surāśvaḥ | yadā kṛṇoṣi nadanuṃ samūhasyāditpiteva hūyase ||
Translation: You acknowledge no friendship for the wealthy man (who makes no offerings); those who are puffed upwith wine offered you; when you instrumental tute (the sacrifice), you expelled niggardliness, and you are invoked as aprotector.
Rigveda, Mandala 8, Sukta 21, Verse 15
मा ते अमाजुरो यथा मूरास इन्द्र सख्ये त्वावतः । नि षदाम सचा सुते ॥
mā te amājuro yathā mūrāsa indra sakhye tvāvataḥ | ni ṣadāma sacā sute ||
Translation: Let us not, like fools, Indra, be regardless of the friendship of such as you are; let us assemble togetherwhen the libation is effused.
Rigveda, Mandala 8, Sukta 21, Verse 16
मा ते गोदत्र निरराम राधस इन्द्र मा ते गृहामहि । दृऴ्हा चिदर्यः प्र मृशाभ्या भर न ते दामान आदभे ॥
mā te godatra nirarāma rādhasa indra mā te gṛhāmahi | dṛḻhā cidaryaḥ pra mṛśābhyā bhara na te dāmāna ādabhe ||
Translation: Let us never, Indra, giver of cattle, cease (to benefit) from your wealth; let us not accept it (from anotherthan) you; do you, who are the lord, connfirm to us permanent (riches), bestow them upon us; your benefactionscannoe be arrested.
Rigveda, Mandala 8, Sukta 21, Verse 17
इन्द्रो वा घेदियन्मघं सरस्वती वा सुभगा ददिर्वसु । त्वं वा चित्र दाशुषे ॥
indro vā ghediyanmaghaṃ sarasvatī vā subhagā dadirvasu | tvaṃ vā citra dāśuṣe ||
Translation: Is it Indra who has given to the donor (of the oblation) so much affluence? Is it the auspiciousSarasvatī (who has given) the treasure? Or, Citra, is it you?
Rigveda, Mandala 8, Sukta 21, Verse 18
चित्र इद्राजा राजका इदन्यके यके सरस्वतीमनु । पर्जन्य इव ततनद्धि वृष्ट्या सहस्रमयुता ददत् ॥
citra idrājā rājakā idanyake yake sarasvatīmanu | parjanya iva tatanaddhi vṛṣṭyā sahasramayutā dadat ||
Translation: Verily the Rājā Citra, giving his thousands and tens of thousands, has overspread (with his bounty)those other petty princes, who rules along the Sarasvatī, as Parjanya (overspeads the earth) with rain.
Rigveda, Mandala 8, Sukta 22, Verse 1
ओ त्यमह्व आ रथमद्या दंसिष्ठमूतये । यमश्विना सुहवा रुद्रवर्तनी आ सूर्यायै तस्थथुः ॥
o tyamahva ā rathamadyā daṃsiṣṭhamūtaye | yamaśvinā suhavā rudravartanī ā sūryāyai tasthathuḥ ||
Translation: I invoke to-day for our protection that splendid chariot, which, adorable Aśvins, advancing on the pathto battle, you ascended (to go to the wwedding) of Sūrya.
Rigveda, Mandala 8, Sukta 22, Verse 2
पूर्वायुषं सुहवं पुरुस्पृहं भुज्युं वाजेषु पूर्व्यम् । सचनावन्तं सुमतिभिः सोभरे विद्वेषसमनेहसम् ॥
pūrvāyuṣaṃ suhavaṃ puruspṛhaṃ bhujyuṃ vājeṣu pūrvyam | sacanāvantaṃ sumatibhiḥ sobhare vidveṣasamanehasam ||
Translation: Celebrate, Sobhari, with praises (that chariot), the benefactor of former (encomiasts), the worthilyinvoked, the desired of many, the preserver, the foremost in battles, the relied upon by all, the scatterer ofenemies, the exempt from ill.
Rigveda, Mandala 8, Sukta 22, Verse 3
इह त्या पुरुभूतमा देवा नमोभिरश्विना । अर्वाचीना स्ववसे करामहे गन्तारा दाशुषो गृहम् ॥
iha tyā purubhūtamā devā namobhiraśvinā | arvācīnā svavase karāmahe gantārā dāśuṣo gṛham ||
Translation: We incite by our adorations on this occasion the two divine Aśvins, the overcomers of foes, that theymay come down for our protection and proceed to the dwelling of the donor (of the offering).
Rigveda, Mandala 8, Sukta 22, Verse 4
युवो रथस्य परि चक्रमीयत ईर्मान्यद्वामिषण्यति । अस्माँ अच्छा सुमतिर्वां शुभस्पती आ धेनुरिव धावतु ॥
yuvo rathasya pari cakramīyata īrmānyadvāmiṣaṇyati | asmā~ acchā sumatirvāṃ śubhaspatī ā dhenuriva dhāvatu ||
Translation: One of the wheels of your car moves in every direction; the other, impellers of actions, remains withyou; may your favour, lords of rain, hasten towards us as a cow (to her calf)!
Rigveda, Mandala 8, Sukta 22, Verse 5
रथो यो वां त्रिवन्धुरो हिरण्याभीशुरश्विना । परि द्यावापृथिवी भूषति श्रुतस्तेन नासत्या गतम् ॥
ratho yo vāṃ trivandhuro hiraṇyābhīśuraśvinā | pari dyāvāpṛthivī bhūṣati śrutastena nāsatyā gatam ||
Translation: Your celebrated chariot, Aśvins, that is three-banked, and caparisoned with gold, graces heaven andearth; come with it, Nāsatyās.
Rigveda, Mandala 8, Sukta 22, Verse 6
दशस्यन्ता मनवे पूर्व्यं दिवि यवं वृकेण कर्षथः । ता वामद्य सुमतिभिः शुभस्पती अश्विना प्र स्तुवीमहि ॥
daśasyantā manave pūrvyaṃ divi yavaṃ vṛkeṇa karṣathaḥ | tā vāmadya sumatibhiḥ śubhaspatī aśvinā pra stuvīmahi ||
Translation: Bestowing upon Manu the ancient (rain) from the firmament, you enabled him to cultivate (the soil) withthe plural ugh (and reap) the barley; now therefore, Aśvins, lords of rain, we glorify you both with praises.
Rigveda, Mandala 8, Sukta 22, Verse 7
उप नो वाजिनीवसू यातमृतस्य पथिभिः । येभिस्तृक्षिं वृषणा त्रासदस्यवं महे क्षत्राय जिन्वथः ॥
upa no vājinīvasū yātamṛtasya pathibhiḥ | yebhistṛkṣiṃ vṛṣaṇā trāsadasyavaṃ mahe kṣatrāya jinvathaḥ ||
Translation: Rich in food, Aśvins, come to us by the paths of sacrifice, those by which showerers (of benefits), youwent to gratify Tṛkṣi, the son of Trasadasyu, with vast wealth.
Rigveda, Mandala 8, Sukta 22, Verse 8
अयं वामद्रिभिः सुतः सोमो नरा वृषण्वसू । आ यातं सोमपीतये पिबतं दाशुषो गृहे ॥
ayaṃ vāmadribhiḥ sutaḥ somo narā vṛṣaṇvasū | ā yātaṃ somapītaye pibataṃ dāśuṣo gṛhe ||
Translation: Leaders (of rites), affluent in rain, this Soma has been expressed by the (grinding) stones for you; cometo drink the Soma, drink it in the dwelling of the donor.
Rigveda, Mandala 8, Sukta 22, Verse 9
आ हि रुहतमश्विना रथे कोशे हिरण्यये वृषण्वसू । युञ्जाथां पीवरीरिषः ॥
ā hi ruhatamaśvinā rathe kośe hiraṇyaye vṛṣaṇvasū | yuñjāthāṃ pīvarīriṣaḥ ||
Translation: Aśvins, who are rich in rain, ascend your golden chariot, a storehouse (of weapons); bring to usfattening food.
Rigveda, Mandala 8, Sukta 22, Verse 10
याभिः पक्थमवथो याभिरध्रिगुं याभिर्बभ्रुं विजोषसम् । ताभिर्नो मक्षू तूयमश्विना गतं भिषज्यतं यदातुरम् ॥
yābhiḥ pakthamavatho yābhiradhriguṃ yābhirbabhruṃ vijoṣasam | tābhirno makṣū tūyamaśvinā gataṃ bhiṣajyataṃ yadāturam ||
Translation: With those protections with which you have defended Paktha, Adhrigu, and Babhru, when propitiatingyou, come to us, Aśvins, quickly; administer medicine to the sick.
Rigveda, Mandala 8, Sukta 22, Verse 11
यदध्रिगावो अध्रिगू इदा चिदह्नो अश्विना हवामहे । वयं गीर्भिर्विपन्यवः ॥
yadadhrigāvo adhrigū idā cidahno aśvinā havāmahe | vayaṃ gīrbhirvipanyavaḥ ||
Translation: At the tiem when hurrying, devout, we invoke you both speedily going to battle, at the dawn of day, withour hymns.
Rigveda, Mandala 8, Sukta 22, Verse 12
ताभिरा यातं वृषणोप मे हवं विश्वप्सुं विश्ववार्यम् । इषा मंहिष्ठा पुरुभूतमा नरा याभिः क्रिविं वावृधुस्ताभिरा गतम् ॥
tābhirā yātaṃ vṛṣaṇopa me havaṃ viśvapsuṃ viśvavāryam | iṣā maṃhiṣṭhā purubhūtamā narā yābhiḥ kriviṃ vāvṛdhustābhirā gatam ||
Translation: Then, showerers, come to my manifold all-propitiating invocation with those (protections), with which,leaders (of rites), you, who are gratified (by oblations), munificent (in gifts), and the overcomers of numerous(foes), gave augmentation to the well; with such (protections) come here.
Rigveda, Mandala 8, Sukta 22, Verse 13
ताविदा चिदहानां तावश्विना वन्दमान उप ब्रुवे । ता उ नमोभिरीमहे ॥
tāvidā cidahānāṃ tāvaśvinā vandamāna upa bruve | tā u namobhirīmahe ||
Translation: I address the Aśvins, glorifying them at break of day; we solicit them with oblations.
Rigveda, Mandala 8, Sukta 22, Verse 14
ताविद्दोषा ता उषसि शुभस्पती ता यामन्रुद्रवर्तनी । मा नो मर्ताय रिपवे वाजिनीवसू परो रुद्रावति ख्यतम् ॥
tāviddoṣā tā uṣasi śubhaspatī tā yāmanrudravartanī | mā no martāya ripave vājinīvasū paro rudrāvati khyatam ||
Translation: We adore those lords of water, leaders on the road of battle, in the evening, at dawn, and at mid-day;therefore, Rudras who are rich in food, give us not up hereafter to a mortal adversary; rudravartanī : yuddherodanaśilamārgau stūyamānamārgau vā].
Rigveda, Mandala 8, Sukta 22, Verse 15
आ सुग्म्याय सुग्म्यं प्राता रथेनाश्विना वा सक्षणी । हुवे पितेव सोभरी ॥
ā sugmyāya sugmyaṃ prātā rathenāśvinā vā sakṣaṇī | huve piteva sobharī ||
Translation: Adorable Aśvins, bring in your chariot at early dawn happiness to me, soliciting happiness; I, Sobhari,invoke you as (did my) father.
Rigveda, Mandala 8, Sukta 22, Verse 16
मनोजवसा वृषणा मदच्युता मक्षुंगमाभिरूतिभिः । आरात्ताच्चिद्भूतमस्मे अवसे पूर्वीभिः पुरुभोजसा ॥
manojavasā vṛṣaṇā madacyutā makṣuṃgamābhirūtibhiḥ | ārāttāccidbhūtamasme avase pūrvībhiḥ purubhojasā ||
Translation: (Aśvins), who are swift as thought, the showerers (of benefits), prostrators of the arrogant, the givers ofenjoyment to many, be ever near unto us, for our security, with many and prompt protections.
Rigveda, Mandala 8, Sukta 22, Verse 17
आ नो अश्वावदश्विना वर्तिर्यासिष्टं मधुपातमा नरा । गोमद्दस्रा हिरण्यवत् ॥
ā no aśvāvadaśvinā vartiryāsiṣṭaṃ madhupātamā narā | gomaddasrā hiraṇyavat ||
Translation: Aśvins, of goodly aspect, leaders (of rites), deep drinkers of the Soma, come to our dwelling aboundingwith horses, with cattle, with gold.