abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 1, Sukta 55, Verse 2
सो अर्णवो न नद्यः समुद्रियः प्रति गृभ्णाति विश्रिता वरीमभिः । इन्द्रः सोमस्य पीतये वृषायते सनात्स युध्म ओजसा पनस्यते ॥
so arṇavo na nadyaḥ samudriyaḥ prati gṛbhṇāti viśritā varīmabhiḥ | indraḥ somasya pītaye vṛṣāyate sanātsa yudhma ojasā panasyate ||
Translation: The firmament-abiding Indra graps the wide-spread waters with his comprehenisve faculties, as the ocean (receives the rivers); he rushes (impetuous) as a bull, to drik of the Soma; he, the warrior, even covets praise for his prowess.
Rigveda, Mandala 1, Sukta 55, Verse 3
त्वं तमिन्द्र पर्वतं न भोजसे महो नृम्णस्य धर्मणामिरज्यसि । प्र वीर्येण देवताति चेकिते विश्वस्मा उग्रः कर्मणे पुरोहितः ॥
tvaṃ tamindra parvataṃ na bhojase maho nṛmṇasya dharmaṇāmirajyasi | pra vīryeṇa devatāti cekite viśvasmā ugraḥ karmaṇe purohitaḥ ||
Translation: You Indra, have not (struck) the cloud for (your own) enjoyment; you rulest over those who are possessed of great wealth; that divinity is known by us to surpass all others in strength; the haughty (Indra) takes precedence of all gods, on account of his exploits.
Rigveda, Mandala 1, Sukta 55, Verse 4
स इद्वने नमस्युभिर्वचस्यते चारु जनेषु प्रब्रुवाण इन्द्रियम् । वृषा छन्दुर्भवति हर्यतो वृषा क्षेमेण धेनां मघवा यदिन्वति ॥
sa idvane namasyubhirvacasyate cāru janeṣu prabruvāṇa indriyam | vṛṣā chandurbhavati haryato vṛṣā kṣemeṇa dhenāṃ maghavā yadinvati ||
Translation: He verily is glorified by adoring (sages) in the forest; he proclaims his beautiful vigour amongst men ; he is the granter of their wishes (to those who solicit him); he is the encourager of those who desire to worship (him), when the wealthy offerer of oblations, enjoying his protection, recites his praise.
Rigveda, Mandala 1, Sukta 55, Verse 5
स इन्महानि समिथानि मज्मना कृणोति युध्म ओजसा जनेभ्यः । अधा चन श्रद्दधति त्विषीमत इन्द्राय वज्रं निघनिघ्नते वधम् ॥
sa inmahāni samithāni majmanā kṛṇoti yudhma ojasā janebhyaḥ | adhā cana śraddadhati tviṣīmata indrāya vajraṃ nighanighnate vadham ||
Translation: Indra the warrior, engages in many great conflicts for (the good of) man, with overwhelming prowess; when he hurls his fatal shaft, every one immediately has faith in the resplendent Indra.
Rigveda, Mandala 1, Sukta 55, Verse 6
स हि श्रवस्युः सदनानि कृत्रिमा क्ष्मया वृधान ओजसा विनाशयन् । ज्योतींषि कृण्वन्नवृकाणि यज्यवेऽव सुक्रतुः सर्तवा अपः सृजत् ॥
sa hi śravasyuḥ sadanāni kṛtrimā kṣmayā vṛdhāna ojasā vināśayan | jyotīṃṣi kṛṇvannavṛkāṇi yajyave'va sukratuḥ sartavā apaḥ sṛjat ||
Translation: Ambitious of renown, destroying the well-built dwellings of the asuras, expanding like the earth, and setting the (heavenly) luminaries free from concealment, he, the performer of good deeds, enables the waters to flow for the benefit of his worshippers.
Rigveda, Mandala 1, Sukta 55, Verse 7
दानाय मनः सोमपावन्नस्तु तेऽर्वाञ्चा हरी वन्दनश्रुदा कृधि । यमिष्ठासः सारथयो य इन्द्र ते न त्वा केता आ दभ्नुवन्ति भूर्णयः ॥
dānāya manaḥ somapāvannastu te'rvāñcā harī vandanaśrudā kṛdhi | yamiṣṭhāsaḥ sārathayo ya indra te na tvā ketā ā dabhnuvanti bhūrṇayaḥ ||
Translation: Drinker of Soma, may your mind incline to grant our desires; hearer of praises, let your coursers be present (at our sacrifice); your charioteers are skillful in restraining (your steeds); nor, Indra, can crafty (enemies) bearing arms prevail against you.
Rigveda, Mandala 1, Sukta 55, Verse 8
अप्रक्षितं वसु बिभर्षि हस्तयोरषाऴ्हं सहस्तन्वि श्रुतो दधे । आवृतासोऽवतासो न कर्तृभिस्तनूषु ते क्रतव इन्द्र भूरयः ॥
aprakṣitaṃ vasu bibharṣi hastayoraṣāḻhaṃ sahastanvi śruto dadhe | āvṛtāso'vatāso na kartṛbhistanūṣu te kratava indra bhūrayaḥ ||
Translation: You hold in your hands unexhausted wealth; you, renowned (Indra), have irresistible strength in your body; your limbs are invested with (glorious) exploits, as well as (are surrounded by those who come for water); in your member, Indra, are many exploits.
Rigveda, Mandala 1, Sukta 56, Verse 1
एष प्र पूर्वीरव तस्य चम्रिषोऽत्यो न योषामुदयंस्त भुर्वणिः । दक्षं महे पाययते हिरण्ययं रथमावृत्या हरियोगमृभ्वसम् ॥
eṣa pra pūrvīrava tasya camriṣo'tyo na yoṣāmudayaṃsta bhurvaṇiḥ | dakṣaṃ mahe pāyayate hiraṇyayaṃ rathamāvṛtyā hariyogamṛbhvasam ||
Translation: Veracious (Indra) has risen up (as ardently) as a horse (approaches) a mare, to partake of the copious libations (contained) in the (sacrificial) ladles; having stayed his well-horsed, golden, and splendid chariot, heplies himself, capable of heroid (actions with Soma).
Rigveda, Mandala 1, Sukta 56, Verse 2
तं गूर्तयो नेमन्निषः परीणसः समुद्रं न संचरणे सनिष्यवः । पतिं दक्षस्य विदथस्य नू सहो गिरिं न वेना अधि रोह तेजसा ॥
taṃ gūrtayo nemanniṣaḥ parīṇasaḥ samudraṃ na saṃcaraṇe saniṣyavaḥ | patiṃ dakṣasya vidathasya nū saho giriṃ na venā adhi roha tejasā ||
Translation: His adorers, bearing oblations, are thronging round (him), as (merchants) covetous of gain crowd the ocean (in vessels) on a voyage ascend quickly, with a hymn to the powerful Indra, the protector of the solemn sacrifice, as wome (climb) a mountain.
Rigveda, Mandala 1, Sukta 56, Verse 3
स तुर्वणिर्महाँ अरेणु पौंस्ये गिरेर्भृष्टिर्न भ्राजते तुजा शवः । येन शुष्णं मायिनमायसो मदे दुध्र आभूषु रामयन्नि दामनि ॥
sa turvaṇirmahā~ areṇu pauṃsye girerbhṛṣṭirna bhrājate tujā śavaḥ | yena śuṣṇaṃ māyinamāyaso made dudhra ābhūṣu rāmayanni dāmani ||
Translation: He is quick in action, and mighty; his faultless and desructive prowess shines in manly (conflict) like the peak of a mountain (afar), with which, clothed in metal (armour), he, the supressor of the malignant, when exhilarated (by Soma), cast the wily Śuṣṇa into prison and into bonds.
Rigveda, Mandala 1, Sukta 56, Verse 4
देवी यदि तविषी त्वावृधोतय इन्द्रं सिषक्त्युषसं न सूर्यः । यो धृष्णुना शवसा बाधते तम इयर्ति रेणुं बृहदर्हरिष्वणिः ॥
devī yadi taviṣī tvāvṛdhotaya indraṃ siṣaktyuṣasaṃ na sūryaḥ | yo dhṛṣṇunā śavasā bādhate tama iyarti reṇuṃ bṛhadarhariṣvaṇiḥ ||
Translation: Divine strength waits, like the sun upon the dawn, upon that Indra who is made more powerful for protection by you, (his worshipper), who with resolute vigour resists the gloom, and inflicts severe castigation uon his enemies, making them cry aloud (with pain).
Rigveda, Mandala 1, Sukta 56, Verse 5
वि यत्तिरो धरुणमच्युतं रजोऽतिष्ठिपो दिव आतासु बर्हणा । स्वर्मीऴ्हे यन्मद इन्द्र हर्ष्याहन्वृत्रं निरपामौब्जो अर्णवम् ॥
vi yattiro dharuṇamacyutaṃ rajo'tiṣṭhipo diva ātāsu barhaṇā | svarmīḻhe yanmada indra harṣyāhanvṛtraṃ nirapāmaubjo arṇavam ||
Translation: . When you, destroying Indra, did distribute the (previously) hidden life-sustaining, undecaying waters through the different quarters of the heaven, then, animated (by Soma), you did engage in battle, and with exulting (prowess) slew Vṛtra, and did send down an ocean of waters.
Rigveda, Mandala 1, Sukta 56, Verse 6
त्वं दिवो धरुणं धिष ओजसा पृथिव्या इन्द्र सदनेषु माहिनः । त्वं सुतस्य मदे अरिणा अपो वि वृत्रस्य समया पाष्यारुजः ॥
tvaṃ divo dharuṇaṃ dhiṣa ojasā pṛthivyā indra sadaneṣu māhinaḥ | tvaṃ sutasya made ariṇā apo vi vṛtrasya samayā pāṣyārujaḥ ||
Translation: You, mighty Indra, send down from the heaven by your power, upon the realms of earth, the (world) sustaining rain; exhilarated (by Soma), you have expelled the waters (from the clouds), and have crushed Vṛtra by a solid rock.
Rigveda, Mandala 1, Sukta 57, Verse 1
प्र मंहिष्ठाय बृहते बृहद्रये सत्यशुष्माय तवसे मतिं भरे । अपामिव प्रवणे यस्य दुर्धरं राधो विश्वायु शवसे अपावृतम् ॥
pra maṃhiṣṭhāya bṛhate bṛhadraye satyaśuṣmāya tavase matiṃ bhare | apāmiva pravaṇe yasya durdharaṃ rādho viśvāyu śavase apāvṛtam ||
Translation: I offer especial praise to the most bountiful, the excellent, th eopulent, the verily powerful and stately Indra, whose irresistible impetuosity is like (the rush) of waters down a precipice, and by whom widely-diffused wealth is laid open (to his worshippers) to sustain (their) strength.
Rigveda, Mandala 1, Sukta 57, Verse 2
अध ते विश्वमनु हासदिष्टय आपो निम्नेव सवना हविष्मतः । यत्पर्वते न समशीत हर्यत इन्द्रस्य वज्रः श्नथिता हिरण्ययः ॥
adha te viśvamanu hāsadiṣṭaya āpo nimneva savanā haviṣmataḥ | yatparvate na samaśīta haryata indrasya vajraḥ śnathitā hiraṇyayaḥ ||
Translation: All the world, Indra, was intent upon your worship; the oblations of the sacrificer (flowed) like water (falling) to a depth); for the fatal golden thunderbolt of Indra, when hurling it (against the foe), did not sleep upon the mountain.
Rigveda, Mandala 1, Sukta 57, Verse 3
अस्मै भीमाय नमसा समध्वर उषो न शुभ्र आ भरा पनीयसे । यस्य धाम श्रवसे नामेन्द्रियं ज्योतिरकारि हरितो नायसे ॥
asmai bhīmāya namasā samadhvara uṣo na śubhra ā bharā panīyase | yasya dhāma śravase nāmendriyaṃ jyotirakāri harito nāyase ||
Translation: Beautiful Uṣas, now present the oblation in this rite to the formidable, praise-deserving Indra, whose all-sustaining, celebrated, and characteristic radiance has impelled him hither and thither, (in quest) of (sacrificial) food, as (a charioteer drives) his horses (in various directions).
Rigveda, Mandala 1, Sukta 57, Verse 4
इमे त इन्द्र ते वयं पुरुष्टुत ये त्वारभ्य चरामसि प्रभूवसो । नहि त्वदन्यो गिर्वणो गिरः सघत्क्षोणीरिव प्रति नो हर्य तद्वचः ॥
ime ta indra te vayaṃ puruṣṭuta ye tvārabhya carāmasi prabhūvaso | nahi tvadanyo girvaṇo giraḥ saghatkṣoṇīriva prati no harya tadvacaḥ ||
Translation: Much-lauded and most opulent Indra, we are thy, who, relying (on your favour), approach you; accepter of praise, no other than you receie our commendations; be plural ased (with our address), as the earth (cherishes) her creatures.
Rigveda, Mandala 1, Sukta 57, Verse 5
भूरि त इन्द्र वीर्यं तव स्मस्यस्य स्तोतुर्मघवन्काममा पृण । अनु ते द्यौर्बृहती वीर्यं मम इयं च ते पृथिवी नेम ओजसे ॥
bhūri ta indra vīryaṃ tava smasyasya stoturmaghavankāmamā pṛṇa | anu te dyaurbṛhatī vīryaṃ mama iyaṃ ca te pṛthivī nema ojase ||
Translation: Great is your prowess, Indra; we are yours; satisfy Maghavan, the desires of this your worshipper, the vast heaven has acknowledged your might; this earth has been bowed down through your vigour.
Rigveda, Mandala 1, Sukta 57, Verse 6
त्वं तमिन्द्र पर्वतं महामुरुं वज्रेण वज्रिन्पर्वशश्चकर्तिथ । अवासृजो निवृताः सर्तवा अपः सत्रा विश्वं दधिषे केवलं सहः ॥
tvaṃ tamindra parvataṃ mahāmuruṃ vajreṇa vajrinparvaśaścakartitha | avāsṛjo nivṛtāḥ sartavā apaḥ satrā viśvaṃ dadhiṣe kevalaṃ sahaḥ ||
Translation: You, thunderer, have shattered with your bolt the broad and massive cloud into fragments, and have sent down the waters that were confined in it, to flow (at will); verily you alone possess all power.
Rigveda, Mandala 1, Sukta 58, Verse 1
नू चित्सहोजा अमृतो नि तुन्दते होता यद्दूतो अभवद्विवस्वतः । वि साधिष्ठेभिः पथिभी रजो मम आ देवताता हविषा विवासति ॥
nū citsahojā amṛto ni tundate hotā yaddūto abhavadvivasvataḥ | vi sādhiṣṭhebhiḥ pathibhī rajo mama ā devatātā haviṣā vivāsati ||
Translation: The strength-genitive rated, immortal Agni quickly issues forth, when he is the invoker of the gods, and the messenger (of the worshipper) (then proceeding) by suitable paths, he has made the firmament, and worships (the deities) in the sacrifice with oblationṣ
Rigveda, Mandala 1, Sukta 58, Verse 2
आ स्वमद्म युवमानो अजरस्तृष्वविष्यन्नतसेषु तिष्ठति । अत्यो न पृष्ठं प्रुषितस्य रोचते दिवो न सानु स्तनयन्नचिक्रदत् ॥
ā svamadma yuvamāno ajarastṛṣvaviṣyannataseṣu tiṣṭhati | atyo na pṛṣṭhaṃ pruṣitasya rocate divo na sānu stanayannacikradat ||
Translation: Undecaying Agni, combining his food (with his flame), and devouring it quickly, ascends the dry wood; the blaze of theconsuming (element) spreads like a (fleet) courser, and roars like a roaring (cloud) in the height of heaven.
Rigveda, Mandala 1, Sukta 58, Verse 3
क्राणा रुद्रेभिर्वसुभिः पुरोहितो होता निषत्तो रयिषाऴमर्त्यः । रथो न विक्ष्वृञ्जसान आयुषु व्यानुषग्वार्या देव ऋण्वति ॥
krāṇā rudrebhirvasubhiḥ purohito hotā niṣatto rayiṣāḻamartyaḥ | ratho na vikṣvṛñjasāna āyuṣu vyānuṣagvāryā deva ṛṇvati ||
Translation: The immortal, and resplendent Agni, the bearer of oblations, honoured by the Rudras and the Vasus the invoker of the gods, who presides over oblations and is the distributor of riches, praised by his worshippers, and admired like a chariot amongst mankind, accepts the oblations that are successively presented.
Rigveda, Mandala 1, Sukta 58, Verse 4
वि वातजूतो अतसेषु तिष्ठते वृथा जुहूभिः सृण्या तुविष्वणिः । तृषु यदग्ने वनिनो वृषायसे कृष्णं त एम रुशदूर्मे अजर ॥
vi vātajūto ataseṣu tiṣṭhate vṛthā juhūbhiḥ sṛṇyā tuviṣvaṇiḥ | tṛṣu yadagne vanino vṛṣāyase kṛṣṇaṃ ta ema ruśadūrme ajara ||
Translation: Excited by the wind, and roaring loudly, Agni penetrates easily with his flames and diffusive (intensity) among the timber; when, undecaying and fiercely-blazing Agni, you rush rapidly like a bull amongst the forest trees, your path is blackened.
Rigveda, Mandala 1, Sukta 58, Verse 5
तपुर्जम्भो वन आ वातचोदितो यूथे न साह्वाँ अव वाति वंसगः । अभिव्रजन्नक्षितं पाजसा रजः स्थातुश्चरथं भयते पतत्रिणः ॥
tapurjambho vana ā vātacodito yūthe na sāhvā~ ava vāti vaṃsagaḥ | abhivrajannakṣitaṃ pājasā rajaḥ sthātuścarathaṃ bhayate patatriṇaḥ ||
Translation: The flame-weaponed and breeze-excited Agni, assailing the unexhaled moisture (of the trees), with all his strength, in a volume of fire, rushes triumphant (against all things) in the forest, like a bull, and all, whether stationary or moveable, are afraid of him as he flies along.
Rigveda, Mandala 1, Sukta 58, Verse 6
दधुष्ट्वा भृगवो मानुषेष्वा रयिं न चारुं सुहवं जनेभ्यः । होतारमग्ने अतिथिं वरेण्यं मित्रं न शेवं दिव्याय जन्मने ॥
dadhuṣṭvā bhṛgavo mānuṣeṣvā rayiṃ na cāruṃ suhavaṃ janebhyaḥ | hotāramagne atithiṃ vareṇyaṃ mitraṃ na śevaṃ divyāya janmane ||
Translation: The Bhṛgus amongst men, for the sake of a divine birth, cherished you like a precious treasure Agni, who sacrifices for men, who are the invoker (of the gods), the (welcome) guest at sacrifices, and who are to be valued like an affectionate friend.
Rigveda, Mandala 1, Sukta 58, Verse 7
होतारं सप्त जुह्वो यजिष्ठं यं वाघतो वृणते अध्वरेषु । अग्निं विश्वेषामरतिं वसूनां सपर्यामि प्रयसा यामि रत्नम् ॥
hotāraṃ sapta juhvo yajiṣṭhaṃ yaṃ vāghato vṛṇate adhvareṣu | agniṃ viśveṣāmaratiṃ vasūnāṃ saparyāmi prayasā yāmi ratnam ||
Translation: I worship with oblations that Agni whom the seven invoking priests invite as the invoker of the gods; who is most worthy of worship at sacrifices, and who is the donor of all riches; I solicit of him wealth.
Rigveda, Mandala 1, Sukta 58, Verse 8
अच्छिद्रा सूनो सहसो नो अद्य स्तोतृभ्यो मित्रमहः शर्म यच्छ । अग्ने गृणन्तमंहस उरुष्योर्जो नपात्पूर्भिरायसीभिः ॥
acchidrā sūno sahaso no adya stotṛbhyo mitramahaḥ śarma yaccha | agne gṛṇantamaṃhasa uruṣyorjo napātpūrbhirāyasībhiḥ ||
Translation: Son of strength, favourably-shining Agni, grant to your worshipper on this occasion uninterrupted felicity; offspring of food, preserve him who praises you from sin with guards of metal.
Rigveda, Mandala 1, Sukta 58, Verse 9
भवा वरूथं गृणते विभावो भवा मघवन्मघवद्भ्यः शर्म । उरुष्याग्ने अंहसो गृणन्तं प्रातर्मक्षू धियावसुर्जगम्यात् ॥
bhavā varūthaṃ gṛṇate vibhāvo bhavā maghavanmaghavadbhyaḥ śarma | uruṣyāgne aṃhaso gṛṇantaṃ prātarmakṣū dhiyāvasurjagamyāt ||
Translation: Variously-shining Agni, be a shelter to him who praises you; be prosperity, Maghavan, to the wealthy (offerers of oblations); protect, Agni, your worshipper from sin; may Agni, who is rich with righteous acts, come (to us) quickly in the morning.
Rigveda, Mandala 1, Sukta 59, Verse 1
वया इदग्ने अग्नयस्ते अन्ये त्वे विश्वे अमृता मादयन्ते । वैश्वानर नाभिरसि क्षितीनां स्थूणेव जनाँ उपमिद्ययन्थ ॥
vayā idagne agnayaste anye tve viśve amṛtā mādayante | vaiśvānara nābhirasi kṣitīnāṃ sthūṇeva janā~ upamidyayantha ||
Translation: Whatever other fires there may be, they are but ramifications, Agni, of you; but they all rejoice, being immortal in you; you, Vaiśvānara, are the navel of men, and suppor tthem like a deep-plural nted column.
Rigveda, Mandala 1, Sukta 59, Verse 2
मूर्धा दिवो नाभिरग्निः पृथिव्या अथाभवदरती रोदस्योः । तं त्वा देवासोऽजनयन्त देवं वैश्वानर ज्योतिरिदार्याय ॥
mūrdhā divo nābhiragniḥ pṛthivyā athābhavadaratī rodasyoḥ | taṃ tvā devāso'janayanta devaṃ vaiśvānara jyotiridāryāya ||
Translation: Agni, the head of heaven, the navel of earth, became the ruler over both earth and heaven; all the gods engendered you, Vaiśvānara, in the form of light, for the venerable sage.
Rigveda, Mandala 1, Sukta 59, Verse 3
आ सूर्ये न रश्मयो ध्रुवासो वैश्वानरे दधिरेऽग्ना वसूनि । या पर्वतेष्वोषधीष्वप्सु या मानुषेष्वसि तस्य राजा ॥
ā sūrye na raśmayo dhruvāso vaiśvānare dadhire'gnā vasūni | yā parvateṣvoṣadhīṣvapsu yā mānuṣeṣvasi tasya rājā ||
Translation: Treasures were deposited in the Agni, Vaiśvānara, like the permanent rays (of light) in the sun; you are the sovereign of all the treasures that exist in the mountains, in the herbs, in the waters, or amongst men.
Rigveda, Mandala 1, Sukta 59, Verse 4
बृहती इव सूनवे रोदसी गिरो होता मनुष्यो न दक्षः । स्वर्वते सत्यशुष्माय पूर्वीर्वैश्वानराय नृतमाय यह्वीः ॥
bṛhatī iva sūnave rodasī giro hotā manuṣyo na dakṣaḥ | svarvate satyaśuṣmāya pūrvīrvaiśvānarāya nṛtamāya yahvīḥ ||
Translation: . Heaven and earth expanded as it were for their son. The experienced sacrificer recites, like a bard, many ancient and copious praises addressed to the graceful-moving, truly-vigorous, and all-guiding Vaiśvānara.
Rigveda, Mandala 1, Sukta 59, Verse 5
दिवश्चित्ते बृहतो जातवेदो वैश्वानर प्र रिरिचे महित्वम् । राजा कृष्टीनामसि मानुषीणां युधा देवेभ्यो वरिवश्चकर्थ ॥
divaścitte bṛhato jātavedo vaiśvānara pra ririce mahitvam | rājā kṛṣṭīnāmasi mānuṣīṇāṃ yudhā devebhyo varivaścakartha ||
Translation: Vaiśvānara, who knows all that are born, your magnitude has exceeded that of the spacious heaven; you are the monarch of manu-descended men; you have regained for the gods in battle, the wealth (carries off by the asuras).
Rigveda, Mandala 1, Sukta 59, Verse 6
प्र नू महित्वं वृषभस्य वोचं यं पूरवो वृत्रहणं सचन्ते । वैश्वानरो दस्युमग्निर्जघन्वाँ अधूनोत्काष्ठा अव शम्बरं भेत् ॥
pra nū mahitvaṃ vṛṣabhasya vocaṃ yaṃ pūravo vṛtrahaṇaṃ sacante | vaiśvānaro dasyumagnirjaghanvā~ adhūnotkāṣṭhā ava śambaraṃ bhet ||
Translation: I extol the greatness of that showerer of rain whom men celebrate as the slayer of Vṛtra; the Agni, Vaiśvānara, slew the stealer (of the waters) and sent them down (upon earth), and clove the (obstructing) cloud.
Rigveda, Mandala 1, Sukta 59, Verse 7
वैश्वानरो महिम्ना विश्वकृष्टिर्भरद्वाजेषु यजतो विभावा । शातवनेये शतिनीभिरग्निः पुरुणीथे जरते सूनृतावान् ॥
vaiśvānaro mahimnā viśvakṛṣṭirbharadvājeṣu yajato vibhāvā | śātavaneye śatinībhiragniḥ puruṇīthe jarate sūnṛtāvān ||
Translation: Vaiśvānara by his magnitude is all men, and is to be worshipped as the diffuser of manifold light in offerings of nutritious viands; Agni, the speaker of truth, praises with many commendations Puruṇītha, the son of Śātavani.
Rigveda, Mandala 1, Sukta 60, Verse 1
वह्निं यशसं विदथस्य केतुं सुप्राव्यं दूतं सद्योअर्थम् । द्विजन्मानं रयिमिव प्रशस्तं रातिं भरद्भृगवे मातरिश्वा ॥
vahniṃ yaśasaṃ vidathasya ketuṃ suprāvyaṃ dūtaṃ sadyoartham | dvijanmānaṃ rayimiva praśastaṃ rātiṃ bharadbhṛgave mātariśvā ||
Translation: Mātariśvan brought, as a friend, to Bhṛgu, the celebrated Vahni, the illuminato of sacrifices, the careful protector (of his votaries), the swift-moving messenger (of the gods), the offspring of two parents, (to be to him) as it were a precious treasure.
Rigveda, Mandala 1, Sukta 60, Verse 2
अस्य शासुरुभयासः सचन्ते हविष्मन्त उशिजो ये च मर्ताः । दिवश्चित्पूर्वो न्यसादि होतापृच्छ्यो विश्पतिर्विक्षु वेधाः ॥
asya śāsurubhayāsaḥ sacante haviṣmanta uśijo ye ca martāḥ | divaścitpūrvo nyasādi hotāpṛcchyo viśpatirvikṣu vedhāḥ ||
Translation: Both (gods and men) are the worshippers of this ruler; those who are to be desired (of the gods), and those who are mortal, beaing oblations; for this venerable invoker (of the gods), the lord of men, and distributor (of desired benefits), was plural ced by the officiating priests (upon the altar), before the sun was in the sky.
Rigveda, Mandala 1, Sukta 60, Verse 3
तं नव्यसी हृद आ जायमानमस्मत्सुकीर्तिर्मधुजिह्वमश्याः । यमृत्विजो वृजने मानुषासः प्रयस्वन्त आयवो जीजनन्त ॥
taṃ navyasī hṛda ā jāyamānamasmatsukīrtirmadhujihvamaśyāḥ | yamṛtvijo vṛjane mānuṣāsaḥ prayasvanta āyavo jījananta ||
Translation: May our newest celebration come before that Agni, who is sweet-tongued, and is to be engendered in the heart; whom men, the descendants of Manu, sacrificing and presenting oblations to him, beget in the time and battle.
Rigveda, Mandala 1, Sukta 60, Verse 4
उशिक्पावको वसुर्मानुषेषु वरेण्यो होताधायि विक्षु । दमूना गृहपतिर्दम आँ अग्निर्भुवद्रयिपती रयीणाम् ॥
uśikpāvako vasurmānuṣeṣu vareṇyo hotādhāyi vikṣu | damūnā gṛhapatirdama ā~ agnirbhuvadrayipatī rayīṇām ||
Translation: Agni, the desirable, the purifying, the giver of dwellings, the excellent, the invoker (of the gods) has been plural ced (upon the altar) among men; may he be inimical (to our foes), the protector of (our) dwellings and the guardian of the treasures in (this) mansion.
Rigveda, Mandala 1, Sukta 60, Verse 5
तं त्वा वयं पतिमग्ने रयीणां प्र शंसामो मतिभिर्गोतमासः । आशुं न वाजम्भरं मर्जयन्तः प्रातर्मक्षू धियावसुर्जगम्यात् ॥
taṃ tvā vayaṃ patimagne rayīṇāṃ pra śaṃsāmo matibhirgotamāsaḥ | āśuṃ na vājambharaṃ marjayantaḥ prātarmakṣū dhiyāvasurjagamyāt ||
Translation: We, born of the race of Gotama, praise you, Agni, with acceptable (hymns), as the lord of riches; rubbing you, the bearer of oblations, (as a rider rubs down), a horse; may he who has acquired wealth by sacred rites, come hither quickly in the morning.
Rigveda, Mandala 1, Sukta 61, Verse 1
अस्मा इदु प्र तवसे तुराय प्रयो न हर्मि स्तोमं माहिनाय । ऋचीषमायाध्रिगव ओहमिन्द्राय ब्रह्माणि राततमा ॥
asmā idu pra tavase turāya prayo na harmi stomaṃ māhināya | ṛcīṣamāyādhrigava ohamindrāya brahmāṇi rātatamā ||
Translation: I offer adoration to that powerful, rapid, mighty, praise-meriting, and unobstructed Indra; adoration that is acceptable, and oblations that are grateful, as food (to a hungry man).
Rigveda, Mandala 1, Sukta 61, Verse 2
अस्मा इदु प्रय इव प्र यंसि भराम्याङ्गूषं बाधे सुवृक्ति । इन्द्राय हृदा मनसा मनीषा प्रत्नाय पत्ये धियो मर्जयन्त ॥
asmā idu praya iva pra yaṃsi bharāmyāṅgūṣaṃ bādhe suvṛkti | indrāya hṛdā manasā manīṣā pratnāya patye dhiyo marjayanta ||
Translation: I offer (oblations, acceptable as) food (to the hungry), to that Indra; I raise (to him) exclamations that may be of efficacy in discomfiting (my foe); others (also) worship Indra, the ancient lord, in heart, in mind, and in understanding.
Rigveda, Mandala 1, Sukta 61, Verse 3
अस्मा इदु त्यमुपमं स्वर्षां भराम्याङ्गूषमास्येन । मंहिष्ठमच्छोक्तिभिर्मतीनां सुवृक्तिभिः सूरिं वावृधध्यै ॥
asmā idu tyamupamaṃ svarṣāṃ bharāmyāṅgūṣamāsyena | maṃhiṣṭhamacchoktibhirmatīnāṃ suvṛktibhiḥ sūriṃ vāvṛdhadhyai ||
Translation: I offer with my mouth a loud acclamation, with powerful and pure words of praise, to exalt him who is the type (of all), the giver (of good things), the great, the wise.
Rigveda, Mandala 1, Sukta 61, Verse 4
अस्मा इदु स्तोमं सं हिनोमि रथं न तष्टेव तत्सिनाय । गिरश्च गिर्वाहसे सुवृक्तीन्द्राय विश्वमिन्वं मेधिराय ॥
asmā idu stomaṃ saṃ hinomi rathaṃ na taṣṭeva tatsināya | giraśca girvāhase suvṛktīndrāya viśvaminvaṃ medhirāya ||
Translation: I prepare praises fo rhim, as a carpenter constructs a car, (that the driver) may thence (obtain) food; praises well deserved, to him who is entitled to commendation, and excellent oblations to the wise Indra.
Rigveda, Mandala 1, Sukta 61, Verse 5
अस्मा इदु सप्तिमिव श्रवस्येन्द्रायार्कं जुह्वा समञ्जे । वीरं दानौकसं वन्दध्यै पुरां गूर्तश्रवसं दर्माणम् ॥
asmā idu saptimiva śravasyendrāyārkaṃ juhvā samañje | vīraṃ dānaukasaṃ vandadhyai purāṃ gūrtaśravasaṃ darmāṇam ||
Translation: To propitiate that Indra for the sake of food, I combinepraise with utterance, as (a man harnesses) a horse (to a car), in order to celebrate the heroic, munificent, and food-conferring Indra, the destroyer of the cities (of the asuras).
Rigveda, Mandala 1, Sukta 61, Verse 6
अस्मा इदु त्वष्टा तक्षद्वज्रं स्वपस्तमं स्वर्यं रणाय । वृत्रस्य चिद्विदद्येन मर्म तुजन्नीशानस्तुजता कियेधाः ॥
asmā idu tvaṣṭā takṣadvajraṃ svapastamaṃ svaryaṃ raṇāya | vṛtrasya cidvidadyena marma tujannīśānastujatā kiyedhāḥ ||
Translation: For that Indra, verily Tvaṣṭā sharpened the well-acting, sure-aimed thunderbolt for the battle, with which fatal (weapon) the foe-subduing and mighty sovereign severed the limbs of Vṛtra.