abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 1, Sukta 158, Verse 3
युक्तो ह यद्वां तौग्र्याय पेरुर्वि मध्ये अर्णसो धायि पज्रः । उप वामवः शरणं गमेयं शूरो नाज्म पतयद्भिरेवैः ॥
yukto ha yadvāṃ taugryāya perurvi madhye arṇaso dhāyi pajraḥ | upa vāmavaḥ śaraṇaṃ gameyaṃ śūro nājma patayadbhirevaiḥ ||
Translation: In like manner, Aśvins, as your strong-drawn (car), able to cross (the sea), was plural ced,harnessed, in the middle of the water, for (the rescue of) the son of Tugra, so may I attain to your preserving protection (with the same alacrity) as a victorious hero (returns home) with bounding steeds.
Rigveda, Mandala 1, Sukta 158, Verse 4
उपस्तुतिरौचथ्यमुरुष्येन्मा मामिमे पतत्रिणी वि दुग्धाम् । मा मामेधो दशतयश्चितो धाक्प्र यद्वां बद्धस्त्मनि खादति क्षाम् ॥
upastutiraucathyamuruṣyenmā māmime patatriṇī vi dugdhām | mā māmedho daśatayaścito dhākpra yadvāṃ baddhastmani khādati kṣām ||
Translation: May the praise addressed to you, Aśvins, preserve the son of Ucatthya; let not those revolving (days and nights) exhaust me; let not the ten times kindled fire consume me; let it not be, that one who is your, (dependant), bound (with bonds), should of himself bite the earth.
Rigveda, Mandala 1, Sukta 158, Verse 5
न मा गरन्नद्यो मातृतमा दासा यदीं सुसमुब्धमवाधुः । शिरो यदस्य त्रैतनो वितक्षत्स्वयं दास उरो अंसावपि ग्ध ॥
na mā garannadyo mātṛtamā dāsā yadīṃ susamubdhamavādhuḥ | śiro yadasya traitano vitakṣatsvayaṃ dāsa uro aṃsāvapi gdha ||
Translation: Let not the maternal waters swallow me, since the slaves hurled down this decrepit (old man); in like manner as Traitana wounded his head, so has the slave wounded his own, and has struck his breast and shoulders.
Rigveda, Mandala 1, Sukta 158, Verse 6
दीर्घतमा मामतेयो जुजुर्वान्दशमे युगे । अपामर्थं यतीनां ब्रह्मा भवति सारथिः ॥
dīrghatamā māmateyo jujurvāndaśame yuge | apāmarthaṃ yatīnāṃ brahmā bhavati sārathiḥ ||
Translation: Dīrghatamas, the son of Mamatā, has grown old after the tenth yuga (has passed); he is the Brahmā of those who seek to obtain the object of their (pious) works; he is their charioteer.
Rigveda, Mandala 1, Sukta 159, Verse 1
प्र द्यावा यज्ञैः पृथिवी ऋतावृधा मही स्तुषे विदथेषु प्रचेतसा । देवेभिर्ये देवपुत्रे सुदंससेत्था धिया वार्याणि प्रभूषतः ॥
pra dyāvā yajñaiḥ pṛthivī ṛtāvṛdhā mahī stuṣe vidatheṣu pracetasā | devebhirye devaputre sudaṃsasetthā dhiyā vāryāṇi prabhūṣataḥ ||
Translation: I glorify with sacred rites themighty Heaven and Earth, the augmenters of sacrifice, who (are to be contemplated) with devotion at holy ceremonies; those two, who, cherishing their worshippers as children, are venerated by the devout, and therefore with favour bestow (upon us) desirable blessings.
Rigveda, Mandala 1, Sukta 159, Verse 2
उत मन्ये पितुरद्रुहो मनो मातुर्महि स्वतवस्तद्धवीमभिः । सुरेतसा पितरा भूम चक्रतुरुरु प्रजाया अमृतं वरीमभिः ॥
uta manye pituradruho mano māturmahi svatavastaddhavīmabhiḥ | suretasā pitarā bhūma cakratururu prajāyā amṛtaṃ varīmabhiḥ ||
Translation: Verily I propitiate, by my invocations, the mind of the benevolent father, and the great and spontaneous (affection) of the mother (of all beings). The parents, with kindness, have secured, by their excellent protections, the vast and manifold immortality of their progeny.
Rigveda, Mandala 1, Sukta 159, Verse 3
ते सूनवः स्वपसः सुदंससो मही जज्ञुर्मातरा पूर्वचित्तये । स्थातुश्च सत्यं जगतश्च धर्मणि पुत्रस्य पाथः पदमद्वयाविनः ॥
te sūnavaḥ svapasaḥ sudaṃsaso mahī jajñurmātarā pūrvacittaye | sthātuśca satyaṃ jagataśca dharmaṇi putrasya pāthaḥ padamadvayāvinaḥ ||
Translation: These, your children, the performers of good works, and of goodly appearance, recognize you as their great parents, through experience of former (kindness); preserve uninterrupted stability in the functions of your progeny, whether stationary or moving, (depending for existence) on none other than you.
Rigveda, Mandala 1, Sukta 159, Verse 4
ते मायिनो ममिरे सुप्रचेतसो जामी सयोनी मिथुना समोकसा । नव्यंनव्यं तन्तुमा तन्वते दिवि समुद्रे अन्तः कवयः सुदीतयः ॥
te māyino mamire supracetaso jāmī sayonī mithunā samokasā | navyaṃnavyaṃ tantumā tanvate divi samudre antaḥ kavayaḥ sudītayaḥ ||
Translation: Those provident and intelligent sisters, (the rays of light), conceived of the same womb, (ever) united (with each other), and dwelling in the same abode, metre out (all things); knowing (their functions), and bright-shining, they spread in ever new (directions) throughout the radiant firmament.
Rigveda, Mandala 1, Sukta 159, Verse 5
तद्राधो अद्य सवितुर्वरेण्यं वयं देवस्य प्रसवे मनामहे । अस्मभ्यं द्यावापृथिवी सुचेतुना रयिं धत्तं वसुमन्तं शतग्विनम् ॥
tadrādho adya saviturvareṇyaṃ vayaṃ devasya prasave manāmahe | asmabhyaṃ dyāvāpṛthivī sucetunā rayiṃ dhattaṃ vasumantaṃ śatagvinam ||
Translation: We solicit today of the divine sun, his favour being propitiated, that wealth which is desirable. Benignant Heaven and Earth, bestow upon us riches, (consisting of) habitations and hundreds (of cattle and the like).
Rigveda, Mandala 1, Sukta 160, Verse 1
ते हि द्यावापृथिवी विश्वशम्भुव ऋतावरी रजसो धारयत्कवी । सुजन्मनी धिषणे अन्तरीयते देवो देवी धर्मणा सूर्यः शुचिः ॥
te hi dyāvāpṛthivī viśvaśambhuva ṛtāvarī rajaso dhārayatkavī | sujanmanī dhiṣaṇe antarīyate devo devī dharmaṇā sūryaḥ śuciḥ ||
Translation: Those two, the divine Heaven and Earth, are the diffusers of happiness on all, encouragers of truth, able to sustain the water (of the rains), auspicious of birth, and energetic (in action); in the interval between whom proceeds the pure and divine Sun for (the discharge of his) duties.
Rigveda, Mandala 1, Sukta 160, Verse 2
उरुव्यचसा महिनी असश्चता पिता माता च भुवनानि रक्षतः । सुधृष्टमे वपुष्ये न रोदसी पिता यत्सीमभि रूपैरवासयत् ॥
uruvyacasā mahinī asaścatā pitā mātā ca bhuvanāni rakṣataḥ | sudhṛṣṭame vapuṣye na rodasī pitā yatsīmabhi rūpairavāsayat ||
Translation: Wide-spreading, vast, unconnected, the father and mother (of all beings), they two preservethe worlds. Resolute, as if (for the good) of embodied (beings), are Heaven and Earth, and the father ahs invested evry thing with (visible) forms.
Rigveda, Mandala 1, Sukta 160, Verse 3
स वह्निः पुत्रः पित्रोः पवित्रवान्पुनाति धीरो भुवनानि मायया । धेनुं च पृश्निं वृषभं सुरेतसं विश्वाहा शुक्रं पयो अस्य दुक्षत ॥
sa vahniḥ putraḥ pitroḥ pavitravānpunāti dhīro bhuvanāni māyayā | dhenuṃ ca pṛśniṃ vṛṣabhaṃ suretasaṃ viśvāhā śukraṃ payo asya dukṣata ||
Translation: The pure and the resolute son of (these) parents, the bearer (of rewards), sanctifies the worlds by his intelligence;. as well as the cow (the earth), and the vigorous bull (the heaven), and daily milks the pellucid milk (of the sky).
Rigveda, Mandala 1, Sukta 160, Verse 4
अयं देवानामपसामपस्तमो यो जजान रोदसी विश्वशम्भुवा । वि यो ममे रजसी सुक्रतूययाजरेभिः स्कम्भनेभिः समानृचे ॥
ayaṃ devānāmapasāmapastamo yo jajāna rodasī viśvaśambhuvā | vi yo mame rajasī sukratūyayājarebhiḥ skambhanebhiḥ samānṛce ||
Translation: He it is, amongst gods (the most divine), amongst (pious) works the most pious, who gave birth to the all-delighting heaven and earth; who measured them both, and, for the sake of holy rites, propped them up with undecaying pillars.
Rigveda, Mandala 1, Sukta 160, Verse 5
ते नो गृणाने महिनी महि श्रवः क्षत्रं द्यावापृथिवी धासथो बृहत् । येनाभि कृष्टीस्ततनाम विश्वहा पनाय्यमोजो अस्मे समिन्वतम् ॥
te no gṛṇāne mahinī mahi śravaḥ kṣatraṃ dyāvāpṛthivī dhāsatho bṛhat | yenābhi kṛṣṭīstatanāma viśvahā panāyyamojo asme saminvatam ||
Translation: Glorified by us, grant to us, Heaven and Earth abundant food and great strength; whereby we may daily multiply mankind; bestow upon us commendable vigour.
Rigveda, Mandala 1, Sukta 161, Verse 1
किमु श्रेष्ठः किं यविष्ठो न आजगन्किमीयते दूत्यं कद्यदूचिम । न निन्दिम चमसं यो महाकुलोऽग्ने भ्रातर्द्रुण इद्भूतिमूदिम ॥
kimu śreṣṭhaḥ kiṃ yaviṣṭho na ājagankimīyate dūtyaṃ kadyadūcima | na nindima camasaṃ yo mahākulo'gne bhrātardruṇa idbhūtimūdima ||
Translation: Is this our senior or our junior who has come (to us); has he come upon a message (from the gods); what is it we should say? Agni,brother, we revile not the ladle which is of exalted race; verily we assert the dignity of the wooden (implement).
Rigveda, Mandala 1, Sukta 161, Verse 2
एकं चमसं चतुरः कृणोतन तद्वो देवा अब्रुवन्तद्व आगमम् । सौधन्वना यद्येवा करिष्यथ साकं देवैर्यज्ञियासो भविष्यथ ॥
ekaṃ camasaṃ caturaḥ kṛṇotana tadvo devā abruvantadva āgamam | saudhanvanā yadyevā kariṣyatha sākaṃ devairyajñiyāso bhaviṣyatha ||
Translation: Make fourfold the single ladle; so the gods command you; and for that purpose have I come, sons of Sudhanvan; if you accomplish this, you will be entitled to sacrifices along with the gods.
Rigveda, Mandala 1, Sukta 161, Verse 3
अग्निं दूतं प्रति यदब्रवीतनाश्वः कर्त्वो रथ उतेह कर्त्वः । धेनुः कर्त्वा युवशा कर्त्वा द्वा तानि भ्रातरनु वः कृत्व्येमसि ॥
agniṃ dūtaṃ prati yadabravītanāśvaḥ kartvo ratha uteha kartvaḥ | dhenuḥ kartvā yuvaśā kartvā dvā tāni bhrātaranu vaḥ kṛtvyemasi ||
Translation: Then said they, in answer to Agni, the messenger (of the gods). Whatever is to be done, whether a horse is to be made, or a car is to be made, or a cow is to be made, or the two (old parents) are to be made young, having done all these (acts), Brother Agni, we are then ready to do (what you desire) to be done.
Rigveda, Mandala 1, Sukta 161, Verse 4
चकृवांस ऋभवस्तदपृच्छत क्वेदभूद्यः स्य दूतो न आजगन् । यदावाख्यच्चमसाञ्चतुरः कृतानादित्त्वष्टा ग्नास्वन्तर्न्यानजे ॥
cakṛvāṃsa ṛbhavastadapṛcchata kvedabhūdyaḥ sya dūto na ājagan | yadāvākhyaccamasāñcaturaḥ kṛtānādittvaṣṭā gnāsvantarnyānaje ||
Translation: So doing Ṛbhus, you inquired: where, indeed, is he who came to us as a messenger? When Tvaṣṭā observed the one ladle become four, he was immediately lost amongst the women.
Rigveda, Mandala 1, Sukta 161, Verse 5
हनामैनाँ इति त्वष्टा यदब्रवीच्चमसं ये देवपानमनिन्दिषुः । अन्या नामानि कृण्वते सुते सचाँ अन्यैरेनान्कन्या नामभिः स्परत् ॥
hanāmainā~ iti tvaṣṭā yadabravīccamasaṃ ye devapānamanindiṣuḥ | anyā nāmāni kṛṇvate sute sacā~ anyairenānkanyā nāmabhiḥ sparat ||
Translation: When Tvaṣṭā said: let us slay those who have profaned the ladle, (designed) for the drinking of the gods; then they made use of other names for one another as the libation was poured out; and the maiden (mother) propitiated them by different appellations.
Rigveda, Mandala 1, Sukta 161, Verse 6
इन्द्रो हरी युयुजे अश्विना रथं बृहस्पतिर्विश्वरूपामुपाजत । ऋभुर्विभ्वा वाजो देवाँ अगच्छत स्वपसो यज्ञियं भागमैतन ॥
indro harī yuyuje aśvinā rathaṃ bṛhaspatirviśvarūpāmupājata | ṛbhurvibhvā vājo devā~ agacchata svapaso yajñiyaṃ bhāgamaitana ||
Translation: Indra has caparisoned his horses; the Aśvins have harnessed their car; Bṛhaspati has accepted the omniform (cow); therefore, Ṛbhu, Vibhva and Vāja, go the gods, doers of good deeds, enjoy your sacrificial portion.
Rigveda, Mandala 1, Sukta 161, Verse 7
निश्चर्मणो गामरिणीत धीतिभिर्या जरन्ता युवशा ताकृणोतन । सौधन्वना अश्वादश्वमतक्षत युक्त्वा रथमुप देवाँ अयातन ॥
niścarmaṇo gāmariṇīta dhītibhiryā jarantā yuvaśā tākṛṇotana | saudhanvanā aśvādaśvamatakṣata yuktvā rathamupa devā~ ayātana ||
Translation: Sons of Sudhanvan, from a hideless (cow) you have formed a living one; by your marvellous acts you have made your aged parents young; from one horse you have fabricated another; harness now your chariot, and repair unto the gods.
Rigveda, Mandala 1, Sukta 161, Verse 8
इदमुदकं पिबतेत्यब्रवीतनेदं वा घा पिबता मुञ्जनेजनम् । सौधन्वना यदि तन्नेव हर्यथ तृतीये घा सवने मादयाध्वै ॥
idamudakaṃ pibatetyabravītanedaṃ vā ghā pibatā muñjanejanam | saudhanvanā yadi tanneva haryatha tṛtīye ghā savane mādayādhvai ||
Translation: They, (the gods), have said, sons of Sudhanvan, drink of this water, (the Soma); or drink that which has been filtered through the muñja grass; or, if you be plural ased with neither of these, be exhilarated (by that which is drunk) at the third (daily) sacrifice.
Rigveda, Mandala 1, Sukta 161, Verse 9
आपो भूयिष्ठा इत्येको अब्रवीदग्निर्भूयिष्ठ इत्यन्यो अब्रवीत् । वधर्यन्तीं बहुभ्यः प्रैको अब्रवीदृता वदन्तश्चमसाँ अपिंशत ॥
āpo bhūyiṣṭhā ityeko abravīdagnirbhūyiṣṭha ityanyo abravīt | vadharyantīṃ bahubhyaḥ praiko abravīdṛtā vadantaścamasā~ apiṃśata ||
Translation: Waters are the most excellent said one (of them). Agni is that most excellent, said another; the third declared to many the Earth (to be the most excellent), and thus speaking true things the Ṛbhus divided the ladle.
Rigveda, Mandala 1, Sukta 161, Verse 10
श्रोणामेक उदकं गामवाजति मांसमेकः पिंशति सूनयाभृतम् । आ निम्रुचः शकृदेको अपाभरत्किं स्वित्पुत्रेभ्यः पितरा उपावतुः ॥
śroṇāmeka udakaṃ gāmavājati māṃsamekaḥ piṃśati sūnayābhṛtam | ā nimrucaḥ śakṛdeko apābharatkiṃ svitputrebhyaḥ pitarā upāvatuḥ ||
Translation: One pours the red water (the blood) upon the ground; one cuts the flesh, divided into fragments by the chopper; and a third seperates the excrement from the other parts; in what manner may the parents (of the sacrifice) render assistance to their sons?
Rigveda, Mandala 1, Sukta 161, Verse 11
उद्वत्स्वस्मा अकृणोतना तृणं निवत्स्वपः स्वपस्यया नरः । अगोह्यस्य यदसस्तना गृहे तदद्येदमृभवो नानु गच्छथ ॥
udvatsvasmā akṛṇotanā tṛṇaṃ nivatsvapaḥ svapasyayā naraḥ | agohyasya yadasastanā gṛhe tadadyedamṛbhavo nānu gacchatha ||
Translation: Ṛbhus, leaders (of the rains), you have caused the grass to grow upon the high plural ces; you have caused the waters to flow over the low plural ces; for (the promotion of) good works; as you have reposed for a while in the dwelling of the unapprehensible (Sun), so desist not today from (the discharge of) this (your function).
Rigveda, Mandala 1, Sukta 161, Verse 12
सम्मील्य यद्भुवना पर्यसर्पत क्व स्वित्तात्या पितरा व आसतुः । अशपत यः करस्नं व आददे यः प्राब्रवीत्प्रो तस्मा अब्रवीतन ॥
sammīlya yadbhuvanā paryasarpata kva svittātyā pitarā va āsatuḥ | aśapata yaḥ karasnaṃ va ādade yaḥ prābravītpro tasmā abravītana ||
Translation: As you glide along enveloping the regions (in clouds); where, then, are the parents (of the world)? curse him who arrests your arm; reply sternly to him who speaks disrespectfully (to you).
Rigveda, Mandala 1, Sukta 161, Verse 13
सुषुप्वांस ऋभवस्तदपृच्छतागोह्य क इदं नो अबूबुधत् । श्वानं बस्तो बोधयितारमब्रवीत्संवत्सर इदमद्या व्यख्यत ॥
suṣupvāṃsa ṛbhavastadapṛcchatāgohya ka idaṃ no abūbudhat | śvānaṃ basto bodhayitāramabravītsaṃvatsara idamadyā vyakhyata ||
Translation: Ṛbhus, reposing in the solar orb, you inquire: who awakens us, unapprehensive (Sun), to this office (of sending rain). The Sun replies: the awakener is the wind; and the year (being ended), you again today light up this (world).
Rigveda, Mandala 1, Sukta 161, Verse 14
दिवा यान्ति मरुतो भूम्याग्निरयं वातो अन्तरिक्षेण याति । अद्भिर्याति वरुणः समुद्रैर्युष्माँ इच्छन्तः शवसो नपातः ॥
divā yānti maruto bhūmyāgnirayaṃ vāto antarikṣeṇa yāti | adbhiryāti varuṇaḥ samudrairyuṣmā~ icchantaḥ śavaso napātaḥ ||
Translation: Sons of Strength, the Maruts, desirous of your coming, advance from the sky; Agni comes (to meet you) from the earth; the wind traverses the firmament; and Varuṇa comes with undulating waters.
Rigveda, Mandala 1, Sukta 162, Verse 1
मा नो मित्रो वरुणो अर्यमायुरिन्द्र ऋभुक्षा मरुतः परि ख्यन् । यद्वाजिनो देवजातस्य सप्तेः प्रवक्ष्यामो विदथे वीर्याणि ॥
mā no mitro varuṇo aryamāyurindra ṛbhukṣā marutaḥ pari khyan | yadvājino devajātasya sapteḥ pravakṣyāmo vidathe vīryāṇi ||
Translation: Let neither Mitra nor Varuṇa, Aryaman, Āyu, Indra, Ṛbhukṣin,nor the Maruts, censure us; when we proclaim in the sacrifice the virtus of the swift horse sprung from the gods.
Rigveda, Mandala 1, Sukta 162, Verse 2
यन्निर्णिजा रेक्णसा प्रावृतस्य रातिं गृभीतां मुखतो नयन्ति । सुप्राङजो मेम्यद्विश्वरूप इन्द्रापूष्णोः प्रियमप्येति पाथः ॥
yannirṇijā rekṇasā prāvṛtasya rātiṃ gṛbhītāṃ mukhato nayanti | suprāṅajo memyadviśvarūpa indrāpūṣṇoḥ priyamapyeti pāthaḥ ||
Translation: When they, (the priests), bring the prepared offering to the presence (of the horse), who has been bathed and decorated with rich (trappings), the various-coloured goat going before him, bleating, becomes an acceptable offering to Indra and Pūṣan.
Rigveda, Mandala 1, Sukta 162, Verse 3
एष च्छागः पुरो अश्वेन वाजिना पूष्णो भागो नीयते विश्वदेव्यः । अभिप्रियं यत्पुरोऴाशमर्वता त्वष्टेदेनं सौश्रवसाय जिन्वति ॥
eṣa cchāgaḥ puro aśvena vājinā pūṣṇo bhāgo nīyate viśvadevyaḥ | abhipriyaṃ yatpuroḻāśamarvatā tvaṣṭedenaṃ sauśravasāya jinvati ||
Translation: This goat, the portion of Pu+ṣan fit for all the gods, is brought first with the fleet courser, to that Tvaṣṭā may prepare him along with the horse, as an acceptable preliminary offering for the (sacrificial) food.
Rigveda, Mandala 1, Sukta 162, Verse 4
यद्धविष्यमृतुशो देवयानं त्रिर्मानुषाः पर्यश्वं नयन्ति । अत्रा पूष्णः प्रथमो भाग एति यज्ञं देवेभ्यः प्रतिवेदयन्नजः ॥
yaddhaviṣyamṛtuśo devayānaṃ trirmānuṣāḥ paryaśvaṃ nayanti | atrā pūṣṇaḥ prathamo bhāga eti yajñaṃ devebhyaḥ prativedayannajaḥ ||
Translation: When the priests at the season (of the ceremony), lead forth the horse, the offering devoted to the gods, thrice round (the sacrificial fire); then the goat, the portion of Pūṣan, goes first, announcing the sacrificer to the gods.
Rigveda, Mandala 1, Sukta 162, Verse 5
होताध्वर्युरावया अग्निमिन्धो ग्रावग्राभ उत शंस्ता सुविप्रः । तेन यज्ञेन स्वरंकृतेन स्विष्टेन वक्षणा आ पृणध्वम् ॥
hotādhvaryurāvayā agnimindho grāvagrābha uta śaṃstā suvipraḥ | tena yajñena svaraṃkṛtena sviṣṭena vakṣaṇā ā pṛṇadhvam ||
Translation: The invoker of the gods, the minister of the rite, the offerer of the oblation, the kindler of the fire, the bruiser of the Soma, the director of the ceremony, the saage (superintendent of the whole); do you replenish the rivers by this well-ordered, well-conducted, sacrifice.
Rigveda, Mandala 1, Sukta 162, Verse 6
यूपव्रस्का उत ये यूपवाहाश्चषालं ये अश्वयूपाय तक्षति । ये चार्वते पचनं सम्भरन्त्युतो तेषामभिगूर्तिर्न इन्वतु ॥
yūpavraskā uta ye yūpavāhāścaṣālaṃ ye aśvayūpāya takṣati | ye cārvate pacanaṃ sambharantyuto teṣāmabhigūrtirna invatu ||
Translation: Whether they be those who cut the (sacrificial) post, or those who bear the post, or those who fasten the rings on the top of the post, to which the horse (is bound); or those who prepare the vessels in which the food of the horse is dressed; let the exertions of them all fulfil our expectation.
Rigveda, Mandala 1, Sukta 162, Verse 7
उप प्रागात्सुमन्मेऽधायि मन्म देवानामाशा उप वीतपृष्ठः । अन्वेनं विप्रा ऋषयो मदन्ति देवानां पुष्टे चकृमा सुबन्धुम् ॥
upa prāgātsumanme'dhāyi manma devānāmāśā upa vītapṛṣṭhaḥ | anvenaṃ viprā ṛṣayo madanti devānāṃ puṣṭe cakṛmā subandhum ||
Translation: May my desire be of itself accomplished, such as it has been entertained, that the smooth-backed steed should come to (gratify) the expectations of the gods; we have made him well-secured for the nutriment of the gods; let the wise saints now rejoice.
Rigveda, Mandala 1, Sukta 162, Verse 8
यद्वाजिनो दाम संदानमर्वतो या शीर्षण्या रशना रज्जुरस्य । यद्वा घास्य प्रभृतमास्ये तृणं सर्वा ता ते अपि देवेष्वस्तु ॥
yadvājino dāma saṃdānamarvato yā śīrṣaṇyā raśanā rajjurasya | yadvā ghāsya prabhṛtamāsye tṛṇaṃ sarvā tā te api deveṣvastu ||
Translation: May the halter and the heel-ropes of the fleet courser, and the head-ropes, the  girths, and any other (part of the harness); and the grass that has been put into his mouth; may all these be with you, (horse), amongst the gods.
Rigveda, Mandala 1, Sukta 162, Verse 9
यदश्वस्य क्रविषो मक्षिकाश यद्वा स्वरौ स्वधितौ रिप्तमस्ति । यद्धस्तयोः शमितुर्यन्नखेषु सर्वा ता ते अपि देवेष्वस्तु ॥
yadaśvasya kraviṣo makṣikāśa yadvā svarau svadhitau riptamasti | yaddhastayoḥ śamituryannakheṣu sarvā tā te api deveṣvastu ||
Translation: Whatever the flies may eat of the raw flesh of the horse; whatever (grease) is smeared upon the brush or upon the axe; (what is smeared) upon the hands or the nails of the immolator, may all this be with you, (horse), amongst the gods.
Rigveda, Mandala 1, Sukta 162, Verse 10
यदूवध्यमुदरस्यापवाति य आमस्य क्रविषो गन्धो अस्ति । सुकृता तच्छमितारः कृण्वन्तूत मेधं शृतपाकं पचन्तु ॥
yadūvadhyamudarasyāpavāti ya āmasya kraviṣo gandho asti | sukṛtā tacchamitāraḥ kṛṇvantūta medhaṃ śṛtapākaṃ pacantu ||
Translation: Whatever undigested grass fall from this belly; whatever particle of raw flesh may remain; let the immolators make the whole free from defect, and so cook the pure (offering) that it may be perfectly dressed.
Rigveda, Mandala 1, Sukta 162, Verse 11
यत्ते गात्रादग्निना पच्यमानादभि शूलं निहतस्यावधावति । मा तद्भूम्यामा श्रिषन्मा तृणेषु देवेभ्यस्तदुशद्भ्यो रातमस्तु ॥
yatte gātrādagninā pacyamānādabhi śūlaṃ nihatasyāvadhāvati | mā tadbhūmyāmā śriṣanmā tṛṇeṣu devebhyastaduśadbhyo rātamastu ||
Translation: Whatever (portion) of your slaughtered (body) fall from your carcass when it is being roasted by the fire, (escaping) from the spit; let it not be left on the ground,nor on the (sacred) grass, but let it (all) be given to the longing gods.
Rigveda, Mandala 1, Sukta 162, Verse 12
ये वाजिनं परिपश्यन्ति पक्वं य ईमाहुः सुरभिर्निर्हरेति । ये चार्वतो मांसभिक्षामुपासत उतो तेषामभिगूर्तिर्न इन्वतु ॥
ye vājinaṃ paripaśyanti pakvaṃ ya īmāhuḥ surabhirnirhareti | ye cārvato māṃsabhikṣāmupāsata uto teṣāmabhigūrtirna invatu ||
Translation: Let their exertions be for our good who watch the cooking of the horse; who say, it is fragrant; therefore give us some; who solicit the flesh of the horse as alms.
Rigveda, Mandala 1, Sukta 162, Verse 13
यन्नीक्षणं माँस्पचन्या उखाया या पात्राणि यूष्ण आसेचनानि । ऊष्मण्यापिधाना चरूणामङ्काः सूनाः परि भूषन्त्यश्वम् ॥
yannīkṣaṇaṃ mā~spacanyā ukhāyā yā pātrāṇi yūṣṇa āsecanāni | ūṣmaṇyāpidhānā carūṇāmaṅkāḥ sūnāḥ pari bhūṣantyaśvam ||
Translation: The stick that is dipped into the cauldron in which the flesh is boiled; the vessels that distribute the broth; the covers of the dishes, the skewers, the knives, all do honour (to the horse).
Rigveda, Mandala 1, Sukta 162, Verse 14
निक्रमणं निषदनं विवर्तनं यच्च पड्बीशमर्वतः । यच्च पपौ यच्च घासिं जघास सर्वा ता ते अपि देवेष्वस्तु ॥
nikramaṇaṃ niṣadanaṃ vivartanaṃ yacca paḍbīśamarvataḥ | yacca papau yacca ghāsiṃ jaghāsa sarvā tā te api deveṣvastu ||
Translation: May the plural ce of going forth, of tarrying, of rolling on the ground; the foot-fastening of the horse, (the water) that he has drunk, the grass that he has eaten; may all these be thine among the gods.
Rigveda, Mandala 1, Sukta 162, Verse 15
मा त्वाग्निर्ध्वनयीद्धूमगन्धिर्मोखा भ्राजन्त्यभि विक्त जघ्रिः । इष्टं वीतमभिगूर्तं वषट्कृतं तं देवासः प्रति गृभ्णन्त्यश्वम् ॥
mā tvāgnirdhvanayīddhūmagandhirmokhā bhrājantyabhi vikta jaghriḥ | iṣṭaṃ vītamabhigūrtaṃ vaṣaṭkṛtaṃ taṃ devāsaḥ prati gṛbhṇantyaśvam ||
Translation: Let not smoke-smelling Agni cause you, (horse), to utter sound; let not the glowing cauldron, odoriferous (with its contents), be overturned; the gods accept a horse that has been selected (for sacrifice); that has been led (round the fire); that has been devoutly offered, and has been consecrated by (the exclamation), vaṣat.
Rigveda, Mandala 1, Sukta 162, Verse 16
यदश्वाय वास उपस्तृणन्त्यधीवासं या हिरण्यान्यस्मै । संदानमर्वन्तं पड्बीशं प्रिया देवेष्वा यामयन्ति ॥
yadaśvāya vāsa upastṛṇantyadhīvāsaṃ yā hiraṇyānyasmai | saṃdānamarvantaṃ paḍbīśaṃ priyā deveṣvā yāmayanti ||
Translation: The cloth which they spread as a covering for the horse; the golden (trappings with which they decorate him), the head-ropes, the foot-ropes, all these they offer as acceptable to the gods.
Rigveda, Mandala 1, Sukta 162, Verse 17
यत्ते सादे महसा शूकृतस्य पार्ष्ण्या वा कशया वा तुतोद । स्रुचेव ता हविषो अध्वरेषु सर्वा ता ते ब्रह्मणा सूदयामि ॥
yatte sāde mahasā śūkṛtasya pārṣṇyā vā kaśayā vā tutoda | sruceva tā haviṣo adhvareṣu sarvā tā te brahmaṇā sūdayāmi ||
Translation: Whoever has goaded you in your paces, either with heel or with whip, whilst nothing in your strength-- all these (vexations) I pour out with holy prayers, as oblation with the ladle.
Rigveda, Mandala 1, Sukta 162, Verse 18
चतुस्त्रिंशद्वाजिनो देवबन्धोर्वङ्क्रीरश्वस्य स्वधितिः समेति । अच्छिद्रा गात्रा वयुना कृणोत परुष्परुरनुघुष्या वि शस्त ॥
catustriṃśadvājino devabandhorvaṅkrīraśvasya svadhitiḥ sameti | acchidrā gātrā vayunā kṛṇota paruṣparuranughuṣyā vi śasta ||
Translation: The axe penetrates the thirty-four ribs of the swift horse; the beloved of the gods, (the immolators), cut up (the horse) with skill, so that the limbs may be unperforated, and recapitulating joint by joint.