abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 4, Sukta 42, Verse 10
राया वयं ससवांसो मदेम हव्येन देवा यवसेन गावः । तां धेनुमिन्द्रावरुणा युवं नो विश्वाहा धत्तमनपस्फुरन्तीम् ॥
rāyā vayaṃ sasavāṃso madema havyena devā yavasena gāvaḥ | tāṃ dhenumindrāvaruṇā yuvaṃ no viśvāhā dhattamanapasphurantīm ||
Translation: May we, glorifying you both, be delighted by riches; may the gods be plural ased by oblations, the cows by pasture; and do you, Indra and Varuṇa, daily grant us that same cow, (riches) free from any imperfection.
Rigveda, Mandala 4, Sukta 43, Verse 1
क उ श्रवत्कतमो यज्ञियानां वन्दारु देवः कतमो जुषाते । कस्येमां देवीममृतेषु प्रेष्ठां हृदि श्रेषाम सुष्टुतिं सुहव्याम् ॥
ka u śravatkatamo yajñiyānāṃ vandāru devaḥ katamo juṣāte | kasyemāṃ devīmamṛteṣu preṣṭhāṃ hṛdi śreṣāma suṣṭutiṃ suhavyām ||
Translation: Which of those who are entitled to sacrifice will listen (to our prayers)? which of the gods will hear our praise? which will be propitiated (by it)? upon the heart of whom among the immortals may we impress the devout affectionate adoration, accompanied by sacred oblations?
Rigveda, Mandala 4, Sukta 43, Verse 2
को मृऴाति कतम आगमिष्ठो देवानामु कतमः शम्भविष्ठः । रथं कमाहुर्द्रवदश्वमाशुं यं सूर्यस्य दुहितावृणीत ॥
ko mṛḻāti katama āgamiṣṭho devānāmu katamaḥ śambhaviṣṭhaḥ | rathaṃ kamāhurdravadaśvamāśuṃ yaṃ sūryasya duhitāvṛṇīta ||
Translation: Who will make us happy? which of the gods is the most prompt to come to our sacrifice? which is the most willing to grant us felicity? what chariot do they say is quick and drawn by rapid steeds? That which the daughter of Sūrya selected.
Rigveda, Mandala 4, Sukta 43, Verse 3
मक्षू हि ष्मा गच्छथ ईवतो द्यूनिन्द्रो न शक्तिं परितक्म्यायाम् । दिव आजाता दिव्या सुपर्णा कया शचीनां भवथः शचिष्ठा ॥
makṣū hi ṣmā gacchatha īvato dyūnindro na śaktiṃ paritakmyāyām | diva ājātā divyā suparṇā kayā śacīnāṃ bhavathaḥ śaciṣṭhā ||
Translation: Moving, you proceed rapidly by day, as Indra, at the end of the night, (manifests his) power; descended from heaven, divine, of graceful motion, (Aśvins), by which of (your) acts are you most distinguished?
Rigveda, Mandala 4, Sukta 43, Verse 4
का वां भूदुपमातिः कया न आश्विना गमथो हूयमाना । को वां महश्चित्त्यजसो अभीक उरुष्यतं माध्वी दस्रा न ऊती ॥
kā vāṃ bhūdupamātiḥ kayā na āśvinā gamatho hūyamānā | ko vāṃ mahaścittyajaso abhīka uruṣyataṃ mādhvī dasrā na ūtī ||
Translation: What may be the fit measure (of your merits)? invoked by what praises do you come to us? who (can exist as) the object of your great wrath? Dasras, dispensers of sweet (water), defend us with your protection.
Rigveda, Mandala 4, Sukta 43, Verse 5
उरु वां रथः परि नक्षति द्यामा यत्समुद्रादभि वर्तते वाम् । मध्वा माध्वी मधु वां प्रुषायन्यत्सीं वां पृक्षो भुरजन्त पक्वाः ॥
uru vāṃ rathaḥ pari nakṣati dyāmā yatsamudrādabhi vartate vām | madhvā mādhvī madhu vāṃ pruṣāyanyatsīṃ vāṃ pṛkṣo bhurajanta pakvāḥ ||
Translation: Your chariot travels widely round the heaven until it plural ces you beyond the firmament; dispensers of sweet (water, the priests) are diluting the Soma juice with milk, that the boiled (barley) may be united with the libation offered to you.
Rigveda, Mandala 4, Sukta 43, Verse 6
सिन्धुर्ह वां रसया सिञ्चदश्वान्घृणा वयोऽरुषासः परि ग्मन् । तदू षु वामजिरं चेति यानं येन पती भवथः सूर्यायाः ॥
sindhurha vāṃ rasayā siñcadaśvānghṛṇā vayo'ruṣāsaḥ pari gman | tadū ṣu vāmajiraṃ ceti yānaṃ yena patī bhavathaḥ sūryāyāḥ ||
Translation: The flowing (stream) has sprinkled your steeds with moisture; the radiant horses (like) birds (in swiftness) pass on, bright with lustre; well known as that quick-moving chariot, whereby you became the lords of Sūrya.
Rigveda, Mandala 4, Sukta 43, Verse 7
इहेह यद्वां समना पपृक्षे सेयमस्मे सुमतिर्वाजरत्ना । उरुष्यतं जरितारं युवं ह श्रितः कामो नासत्या युवद्रिक् ॥
iheha yadvāṃ samanā papṛkṣe seyamasme sumatirvājaratnā | uruṣyataṃ jaritāraṃ yuvaṃ ha śritaḥ kāmo nāsatyā yuvadrik ||
Translation: May the earnest praise, distributors of food, wherewith I associate you both like-minded at this sacrifice, be (beneficial) to us; do you protect your worshipper; my desire, Nāsatyas, directed towards you is gratified.
Rigveda, Mandala 4, Sukta 44, Verse 1
तं वां रथं वयमद्या हुवेम पृथुज्रयमश्विना संगतिं गोः । यः सूर्यां वहति वन्धुरायुर्गिर्वाहसं पुरुतमं वसूयुम् ॥
taṃ vāṃ rathaṃ vayamadyā huvema pṛthujrayamaśvinā saṃgatiṃ goḥ | yaḥ sūryāṃ vahati vandhurāyurgirvāhasaṃ purutamaṃ vasūyum ||
Translation: We invoke, Aśvins, today, your rapid car, the associator of the solar ray; the banked car which bears Sūrya, vast, wealthy, and laden with praises.
Rigveda, Mandala 4, Sukta 44, Verse 2
युवं श्रियमश्विना देवता तां दिवो नपाता वनथः शचीभिः । युवोर्वपुरभि पृक्षः सचन्ते वहन्ति यत्ककुहासो रथे वाम् ॥
yuvaṃ śriyamaśvinā devatā tāṃ divo napātā vanathaḥ śacībhiḥ | yuvorvapurabhi pṛkṣaḥ sacante vahanti yatkakuhāso rathe vām ||
Translation: Aśvins, grandsons of heaven, divinities, you enjoy that glory of your actions, that (sacrificial) food is administered to your person ns, and powerul horses draw you in your chariot.
Rigveda, Mandala 4, Sukta 44, Verse 3
को वामद्या करते रातहव्य ऊतये वा सुतपेयाय वार्कैः । ऋतस्य वा वनुषे पूर्व्याय नमो येमानो अश्विना ववर्तत् ॥
ko vāmadyā karate rātahavya ūtaye vā sutapeyāya vārkaiḥ | ṛtasya vā vanuṣe pūrvyāya namo yemāno aśvinā vavartat ||
Translation: What offer of oblations addresses you today with hymns for the sake (of obtaining) protection, for the drinking of the Soma, or for the ancient fulfilment of the sacrifice? what offer of adoration may bring you Aśvins may bring you Aśvins (to this rite)?
Rigveda, Mandala 4, Sukta 44, Verse 4
हिरण्ययेन पुरुभू रथेनेमं यज्ञं नासत्योप यातम् । पिबाथ इन्मधुनः सोम्यस्य दधथो रत्नं विधते जनाय ॥
hiraṇyayena purubhū rathenemaṃ yajñaṃ nāsatyopa yātam | pibātha inmadhunaḥ somyasya dadhatho ratnaṃ vidhate janāya ||
Translation: Nāsatyas, who are manifold, come with your golden chariot to this sacrifice; drink of the sweet Soma beverage, and give precious things to the man who celebrates (your worship).
Rigveda, Mandala 4, Sukta 44, Verse 5
आ नो यातं दिवो अच्छा पृथिव्या हिरण्ययेन सुवृता रथेन । मा वामन्ये नि यमन्देवयन्तः सं यद्ददे नाभिः पूर्व्या वाम् ॥
ā no yātaṃ divo acchā pṛthivyā hiraṇyayena suvṛtā rathena | mā vāmanye ni yamandevayantaḥ saṃ yaddade nābhiḥ pūrvyā vām ||
Translation: Come to our presence, whether from heaven or earth, with your well-constructed golden chariot; let not other devout worshippers detain yhou, for a prior attraction awaits you (here).
Rigveda, Mandala 4, Sukta 44, Verse 6
नू नो रयिं पुरुवीरं बृहन्तं दस्रा मिमाथामुभयेष्वस्मे । नरो यद्वामश्विना स्तोममावन्त्सधस्तुतिमाजमीऴ्हासो अग्मन् ॥
nū no rayiṃ puruvīraṃ bṛhantaṃ dasrā mimāthāmubhayeṣvasme | naro yadvāmaśvinā stomamāvantsadhastutimājamīḻhāso agman ||
Translation: Dasras, mete out for us both great opulence, comprising many descendants, since the leaders of the rite (the Purumīḷhas), have addressed to you, Aśvins, their praise, and the Ajamīḷhas have united with it their laudation.
Rigveda, Mandala 4, Sukta 44, Verse 7
इहेह यद्वां समना पपृक्षे सेयमस्मे सुमतिर्वाजरत्ना । उरुष्यतं जरितारं युवं ह श्रितः कामो नासत्या युवद्रिक् ॥
iheha yadvāṃ samanā papṛkṣe seyamasme sumatirvājaratnā | uruṣyataṃ jaritāraṃ yuvaṃ ha śritaḥ kāmo nāsatyā yuvadrik ||
Translation: May you earn praise wherewith, distributors of food, I associate you both like-minded at this sacrifice, be (beneficial) to us; do you protect your worshipper; my desire, Nāsatyas, directed towards you is gratified.
Rigveda, Mandala 4, Sukta 45, Verse 1
एष स्य भानुरुदियर्ति युज्यते रथः परिज्मा दिवो अस्य सानवि । पृक्षासो अस्मिन्मिथुना अधि त्रयो दृतिस्तुरीयो मधुनो वि रप्शते ॥
eṣa sya bhānurudiyarti yujyate rathaḥ parijmā divo asya sānavi | pṛkṣāso asminmithunā adhi trayo dṛtisturīyo madhuno vi rapśate ||
Translation: The sun rises; your chariot, (Aśvins), traversing (the regions), is associated with the divine (orb) on the summit (of the eastern mountain in it are three analogous kinds of food, and the leather vessel of the sweet Soma juice appears as the fourth.
Rigveda, Mandala 4, Sukta 45, Verse 2
उद्वां पृक्षासो मधुमन्त ईरते रथा अश्वास उषसो व्युष्टिषु । अपोर्णुवन्तस्तम आ परीवृतं स्वर्ण शुक्रं तन्वन्त आ रजः ॥
udvāṃ pṛkṣāso madhumanta īrate rathā aśvāsa uṣaso vyuṣṭiṣu | aporṇuvantastama ā parīvṛtaṃ svarṇa śukraṃ tanvanta ā rajaḥ ||
Translation: Your food-bearing, Soma-laden, well-horsed chariots, appearing at the opening of the dawn, scattering the surrounding darkness like the sun, and spreading bright radiance over the firmament.
Rigveda, Mandala 4, Sukta 45, Verse 3
मध्वः पिबतं मधुपेभिरासभिरुत प्रियं मधुने युञ्जाथां रथम् । आ वर्तनिं मधुना जिन्वथस्पथो दृतिं वहेथे मधुमन्तमश्विना ॥
madhvaḥ pibataṃ madhupebhirāsabhiruta priyaṃ madhune yuñjāthāṃ ratham | ā vartaniṃ madhunā jinvathaspatho dṛtiṃ vahethe madhumantamaśvinā ||
Translation: Drink of the Soma juice, with mouths (fit for) imbibing the beverage; harness your beloved chariot for the Soma juice; (come to the dwelling) of the sacrifice; enliven the path with the Soma; bring, Aśvins, the leather vessels filled with the Soma-juice.
Rigveda, Mandala 4, Sukta 45, Verse 4
हंसासो ये वां मधुमन्तो अस्रिधो हिरण्यपर्णा उहुव उषर्बुधः । उदप्रुतो मन्दिनो मन्दिनिस्पृशो मध्वो न मक्षः सवनानि गच्छथः ॥
haṃsāso ye vāṃ madhumanto asridho hiraṇyaparṇā uhuva uṣarbudhaḥ | udapruto mandino mandinispṛśo madhvo na makṣaḥ savanāni gacchathaḥ ||
Translation: Come to sacrifices as flies to honey, (with those horses) that are swift of speed, genitive le, unrefractory, golden-winged, bearers (of burden), wakers at dawn, dispensers of water, exulting and sipping the Soma juice.
Rigveda, Mandala 4, Sukta 45, Verse 5
स्वध्वरासो मधुमन्तो अग्नय उस्रा जरन्ते प्रति वस्तोरश्विना । यन्निक्तहस्तस्तरणिर्विचक्षणः सोमं सुषाव मधुमन्तमद्रिभिः ॥
svadhvarāso madhumanto agnaya usrā jarante prati vastoraśvinā | yanniktahastastaraṇirvicakṣaṇaḥ somaṃ suṣāva madhumantamadribhiḥ ||
Translation: The ssacred fires, the instrumental uments of holy sacrifice the conveyers of libations, praise the associated Aśvins at the break of day, when the observant (priest) the conductor of the rite, with washed hands has expressed by the (grinding) stones the sweet-flavoured Soma juice.
Rigveda, Mandala 4, Sukta 45, Verse 6
आकेनिपासो अहभिर्दविध्वतः स्वर्ण शुक्रं तन्वन्त आ रजः । सूरश्चिदश्वान्युयुजान ईयते विश्वाँ अनु स्वधया चेतथस्पथः ॥
ākenipāso ahabhirdavidhvataḥ svarṇa śukraṃ tanvanta ā rajaḥ | sūraścidaśvānyuyujāna īyate viśvā~ anu svadhayā cetathaspathaḥ ||
Translation: The near-advancing (rays), dispersing (the darkness) by the (light of day), are overspreading the firmament with lustre like the sun; the sun, harnessing his horses, (proceeds on his way); do you make known all his paths by (following) after (him) with sacrificial food.
Rigveda, Mandala 4, Sukta 45, Verse 7
प्र वामवोचमश्विना धियंधा रथः स्वश्वो अजरो यो अस्ति । येन सद्यः परि रजांसि याथो हविष्मन्तं तरणिं भोजमच्छ ॥
pra vāmavocamaśvinā dhiyaṃdhā rathaḥ svaśvo ajaro yo asti | yena sadyaḥ pari rajāṃsi yātho haviṣmantaṃ taraṇiṃ bhojamaccha ||
Translation: Celebrating (sacred) rites, I glorify you, Aśvins; well-horsed and undecaying is that chariot, whereby you quickly traverse the regions (of space), and come to (our sacrifice) abounding in oblations, promptly passing away, and the yielder of enjoyment.
Rigveda, Mandala 4, Sukta 46, Verse 1
अग्रं पिबा मधूनां सुतं वायो दिविष्टिषु । त्वं हि पूर्वपा असि ॥
agraṃ pibā madhūnāṃ sutaṃ vāyo diviṣṭiṣu | tvaṃ hi pūrvapā asi ||
Translation: Drink first, Vāyu, the effused libation of the Soma at the rites that secure heaven, for you verily are the first drinker.
Rigveda, Mandala 4, Sukta 46, Verse 2
शतेना नो अभिष्टिभिर्नियुत्वाँ इन्द्रसारथिः । वायो सुतस्य तृम्पतम् ॥
śatenā no abhiṣṭibhirniyutvā~ indrasārathiḥ | vāyo sutasya tṛmpatam ||
Translation: Vāyu, who are drawn by the Niyuts, and have Indra for charioteer, come (for the fulfilment) of our numerous wishes, and do you (and Indra) drink of the libation.
Rigveda, Mandala 4, Sukta 46, Verse 3
आ वां सहस्रं हरय इन्द्रवायू अभि प्रयः । वहन्तु सोमपीतये ॥
ā vāṃ sahasraṃ haraya indravāyū abhi prayaḥ | vahantu somapītaye ||
Translation: Indra and Vāyu, may a thousand steeds, eager for food, bring you to drink the Soma.
Rigveda, Mandala 4, Sukta 46, Verse 4
रथं हिरण्यवन्धुरमिन्द्रवायू स्वध्वरम् । आ हि स्थाथो दिविस्पृशम् ॥
rathaṃ hiraṇyavandhuramindravāyū svadhvaram | ā hi sthātho divispṛśam ||
Translation: Mount, Indra and Vāyu, the golden-seated chariot, propitious to sacrifice, soaring to heaven.
Rigveda, Mandala 4, Sukta 46, Verse 5
रथेन पृथुपाजसा दाश्वांसमुप गच्छतम् । इन्द्रवायू इहा गतम् ॥
rathena pṛthupājasā dāśvāṃsamupa gacchatam | indravāyū ihā gatam ||
Translation: Indra and Vāyu, come with your very strong chariot to the sacrifice; come hither.
Rigveda, Mandala 4, Sukta 46, Verse 6
इन्द्रवायू अयं सुतस्तं देवेभिः सजोषसा । पिबतं दाशुषो गृहे ॥
indravāyū ayaṃ sutastaṃ devebhiḥ sajoṣasā | pibataṃ dāśuṣo gṛhe ||
Translation: Indra and Vāyu, this (libation) is poured out sympathizing with the gods, drink it in the dwelling of the donor.
Rigveda, Mandala 4, Sukta 46, Verse 7
इह प्रयाणमस्तु वामिन्द्रवायू विमोचनम् । इह वां सोमपीतये ॥
iha prayāṇamastu vāmindravāyū vimocanam | iha vāṃ somapītaye ||
Translation: Hither be your course; here, Indra and Vāyu, be the letting of your horses loose, for your drinking of the Soma.
Rigveda, Mandala 4, Sukta 47, Verse 1
वायो शुक्रो अयामि ते मध्वो अग्रं दिविष्टिषु । आ याहि सोमपीतये स्पार्हो देव नियुत्वता ॥
vāyo śukro ayāmi te madhvo agraṃ diviṣṭiṣu | ā yāhi somapītaye spārho deva niyutvatā ||
Translation: Purified (by holy acts) I bring to you, Vāyu, the Soma, first (offered to you at sacrifices) that seek to gain heaven; deity, who are ever longed over, come with your Niyut steeds to drink the Soma juice.
Rigveda, Mandala 4, Sukta 47, Verse 2
इन्द्रश्च वायवेषां सोमानां पीतिमर्हथः । युवां हि यन्तीन्दवो निम्नमापो न सध्र्यक् ॥
indraśca vāyaveṣāṃ somānāṃ pītimarhathaḥ | yuvāṃ hi yantīndavo nimnamāpo na sadhryak ||
Translation: Indra and Vāyu, you are fit for the drinking of these Soma libations, for the drops flow towards you as waters (run) together in a deep plural ce.
Rigveda, Mandala 4, Sukta 47, Verse 3
वायविन्द्रश्च शुष्मिणा सरथं शवसस्पती । नियुत्वन्ता न ऊतय आ यातं सोमपीतये ॥
vāyavindraśca śuṣmiṇā sarathaṃ śavasaspatī | niyutvantā na ūtaya ā yātaṃ somapītaye ||
Translation: Indra and Vāyu, who are lords of strength, vigorous and drawn by the Niyut steeds, come (riding in) the same car; drink the Soma for our protection.
Rigveda, Mandala 4, Sukta 47, Verse 4
या वां सन्ति पुरुस्पृहो नियुतो दाशुषे नरा । अस्मे ता यज्ञवाहसेन्द्रवायू नि यच्छतम् ॥
yā vāṃ santi puruspṛho niyuto dāśuṣe narā | asme tā yajñavāhasendravāyū ni yacchatam ||
Translation: Leaders (of rites), conveyers of sacrifices, Indra and Vāyu, give to us for the offer (of the oblation), those Niyuts who are your (steeds), and are desired of many.
Rigveda, Mandala 4, Sukta 48, Verse 1
विहि होत्रा अवीता विपो न रायो अर्यः । वायवा चन्द्रेण रथेन याहि सुतस्य पीतये ॥
vihi hotrā avītā vipo na rāyo aryaḥ | vāyavā candreṇa rathena yāhi sutasya pītaye ||
Translation: Drink, Vāyu, the oblations yet untested, like (a prince) the terrifier of foes; (bestow) upon the worshipper wealth; come with your brilliant car to drink the Soma juice.
Rigveda, Mandala 4, Sukta 48, Verse 2
निर्युवाणो अशस्तीर्नियुत्वाँ इन्द्रसारथिः । वायवा चन्द्रेण रथेन याहि सुतस्य पीतये ॥
niryuvāṇo aśastīrniyutvā~ indrasārathiḥ | vāyavā candreṇa rathena yāhi sutasya pītaye ||
Translation: Vāyu, who are the represser of calumnies, who are drawn by the Niyuts, and have Indra for your charioteer come with your brilliant car to drink the Soma juice.
Rigveda, Mandala 4, Sukta 48, Verse 3
अनु कृष्णे वसुधिती येमाते विश्वपेशसा । वायवा चन्द्रेण रथेन याहि सुतस्य पीतये ॥
anu kṛṣṇe vasudhitī yemāte viśvapeśasā | vāyavā candreṇa rathena yāhi sutasya pītaye ||
Translation: The dark nurses of wealth, the universal forms (heaven and earth), attend upon you; come Vāyu with your brilliant car to drink the Soma juice.
Rigveda, Mandala 4, Sukta 48, Verse 4
वहन्तु त्वा मनोयुजो युक्तासो नवतिर्नव । वायवा चन्द्रेण रथेन याहि सुतस्य पीतये ॥
vahantu tvā manoyujo yuktāso navatirnava | vāyavā candreṇa rathena yāhi sutasya pītaye ||
Translation: May the ninety-nine steeds harnessed together, that are as swift as thought, convey you; come, Vāyu, with your brilliant car, to drink the Soma juice.
Rigveda, Mandala 4, Sukta 48, Verse 5
वायो शतं हरीणां युवस्व पोष्याणाम् । उत वा ते सहस्रिणो रथ आ यातु पाजसा ॥
vāyo śataṃ harīṇāṃ yuvasva poṣyāṇām | uta vā te sahasriṇo ratha ā yātu pājasā ||
Translation: Harness, Vāyu, a hundred plural mp steeds, or even a thousand, and let your chariot come with rapidity (hither).
Rigveda, Mandala 4, Sukta 49, Verse 1
इदं वामास्ये हविः प्रियमिन्द्राबृहस्पती । उक्थं मदश्च शस्यते ॥
idaṃ vāmāsye haviḥ priyamindrābṛhaspatī | ukthaṃ madaśca śasyate ||
Translation: (I present) the agreeable oblation to your mouths, Indra and Bṛhaspati, and the hymn and the exhilarating beverage are offered.
Rigveda, Mandala 4, Sukta 49, Verse 2
अयं वां परि षिच्यते सोम इन्द्राबृहस्पती । चारुर्मदाय पीतये ॥
ayaṃ vāṃ pari ṣicyate soma indrābṛhaspatī | cārurmadāya pītaye ||
Translation: This delicious Soma is effused, Indra and Bṛhaspati, for you, (your) drinking and exhilaration.
Rigveda, Mandala 4, Sukta 49, Verse 3
आ न इन्द्राबृहस्पती गृहमिन्द्रश्च गच्छतम् । सोमपा सोमपीतये ॥
ā na indrābṛhaspatī gṛhamindraśca gacchatam | somapā somapītaye ||
Translation: Indra and Bṛhaspati, come to our dwelling, drinkers of Soma, to drink the Soma juice.
Rigveda, Mandala 4, Sukta 49, Verse 4
अस्मे इन्द्राबृहस्पती रयिं धत्तं शतग्विनम् । अश्वावन्तं सहस्रिणम् ॥
asme indrābṛhaspatī rayiṃ dhattaṃ śatagvinam | aśvāvantaṃ sahasriṇam ||
Translation: Grant to us, Indra and Bṛhaspati riches comprising a hundred (cattle), a thousand horses.
Rigveda, Mandala 4, Sukta 49, Verse 5
इन्द्राबृहस्पती वयं सुते गीर्भिर्हवामहे । अस्य सोमस्य पीतये ॥
indrābṛhaspatī vayaṃ sute gīrbhirhavāmahe | asya somasya pītaye ||
Translation: Indra and Bṛhaspati, we invoke you with praises, when the libation is effused, to drink of this Soma juice.
Rigveda, Mandala 4, Sukta 49, Verse 6
सोममिन्द्राबृहस्पती पिबतं दाशुषो गृहे । मादयेथां तदोकसा ॥
somamindrābṛhaspatī pibataṃ dāśuṣo gṛhe | mādayethāṃ tadokasā ||
Translation: Drink, Indra and Bṛhaspati, the Soma; in the dwelling of the donor, and be exhilarated in his abode.
Rigveda, Mandala 4, Sukta 50, Verse 1
यस्तस्तम्भ सहसा वि ज्मो अन्तान्बृहस्पतिस्त्रिषधस्थो रवेण । तं प्रत्नास ऋषयो दीध्यानाः पुरो विप्रा दधिरे मन्द्रजिह्वम् ॥
yastastambha sahasā vi jmo antānbṛhaspatistriṣadhastho raveṇa | taṃ pratnāsa ṛṣayo dīdhyānāḥ puro viprā dadhire mandrajihvam ||
Translation: The ancient sages, illustrious, intelligent, have plural ced before (them) the plural asing-tongued Bṛhaspati, who propped up by (his) strength the ends of the earth, and who abides with noise in the three regions.
Rigveda, Mandala 4, Sukta 50, Verse 2
धुनेतयः सुप्रकेतं मदन्तो बृहस्पते अभि ये नस्ततस्रे । पृषन्तं सृप्रमदब्धमूर्वं बृहस्पते रक्षतादस्य योनिम् ॥
dhunetayaḥ supraketaṃ madanto bṛhaspate abhi ye nastatasre | pṛṣantaṃ sṛpramadabdhamūrvaṃ bṛhaspate rakṣatādasya yonim ||
Translation: Bṛhaspati, protect the fruit-yielding, progressive, uninjured ample sacrifice of this (your worshipp0er, at which) they who are the terrifiers (of foes), the delighters of you who are possessed of great wisdom, glorify (you) in our behalf.
Rigveda, Mandala 4, Sukta 50, Verse 3
बृहस्पते या परमा परावदत आ त ऋतस्पृशो नि षेदुः । तुभ्यं खाता अवता अद्रिदुग्धा मध्वः श्चोतन्त्यभितो विरप्शम् ॥
bṛhaspate yā paramā parāvadata ā ta ṛtaspṛśo ni ṣeduḥ | tubhyaṃ khātā avatā adridugdhā madhvaḥ ścotantyabhito virapśam ||
Translation: Those (steeds), Bṛhaspati, which had come from that distant (region), the best (of all), have sat down in connection with the ceremony, and to you the Soma juices expressed by the stones flow copiously, (accompanied) by the sounds of praise, like deep wells that supply water.
Rigveda, Mandala 4, Sukta 50, Verse 4
बृहस्पतिः प्रथमं जायमानो महो ज्योतिषः परमे व्योमन् । सप्तास्यस्तुविजातो रवेण वि सप्तरश्मिरधमत्तमांसि ॥
bṛhaspatiḥ prathamaṃ jāyamāno maho jyotiṣaḥ parame vyoman | saptāsyastuvijāto raveṇa vi saptaraśmiradhamattamāṃsi ||
Translation: Bṛhaspati, when first being born in the highest heaven of supreme light, seven-mouthed, multiform, (combined) with sound, and seven-rayed, has subdued the darkness.
Rigveda, Mandala 4, Sukta 50, Verse 5
स सुष्टुभा स ऋक्वता गणेन वलं रुरोज फलिगं रवेण । बृहस्पतिरुस्रिया हव्यसूदः कनिक्रदद्वावशतीरुदाजत् ॥
sa suṣṭubhā sa ṛkvatā gaṇena valaṃ ruroja phaligaṃ raveṇa | bṛhaspatirusriyā havyasūdaḥ kanikradadvāvaśatīrudājat ||
Translation: (Aided) by the praised and brilliant troop (of the Aṅgirasas), he destroyed with sound the mischievous Bala, Bṛhaspati, shouting aloud, set free the boon-bestowing, oblation-supplying kine.
Rigveda, Mandala 4, Sukta 50, Verse 6
एवा पित्रे विश्वदेवाय वृष्णे यज्ञैर्विधेम नमसा हविर्भिः । बृहस्पते सुप्रजा वीरवन्तो वयं स्याम पतयो रयीणाम् ॥
evā pitre viśvadevāya vṛṣṇe yajñairvidhema namasā havirbhiḥ | bṛhaspate suprajā vīravanto vayaṃ syāma patayo rayīṇām ||
Translation: Thus may we offer worship with sacrifices, with oblations, with praise, to the paternal, universal deity, the showerer (of benefits); and may we, Bṛhaspati, become possessed of riches, and be blessed with excellent progeny and valiant descendants.
Rigveda, Mandala 4, Sukta 50, Verse 7
स इद्राजा प्रतिजन्यानि विश्वा शुष्मेण तस्थावभि वीर्येण । बृहस्पतिं यः सुभृतं बिभर्ति वल्गूयति वन्दते पूर्वभाजम् ॥
sa idrājā pratijanyāni viśvā śuṣmeṇa tasthāvabhi vīryeṇa | bṛhaspatiṃ yaḥ subhṛtaṃ bibharti valgūyati vandate pūrvabhājam ||
Translation: That prince overcomes by his strength and prowess, all hostile people, who cherishes liberally Bṛhaspati, and glorifies and honours him as the first sharer (of the offering).
Rigveda, Mandala 4, Sukta 50, Verse 8
स इत्क्षेति सुधित ओकसि स्वे तस्मा इऴा पिन्वते विश्वदानीम् । तस्मै विशः स्वयमेवा नमन्ते यस्मिन्ब्रह्मा राजनि पूर्व एति ॥
sa itkṣeti sudhita okasi sve tasmā iḻā pinvate viśvadānīm | tasmai viśaḥ svayamevā namante yasminbrahmā rājani pūrva eti ||
Translation: Verily he abides prosperous in his own abode; for him the earth bears fruit at all seasons; to him (his) subjects willingly pay homage, the prince, to whom the Brāhmaṇa first, (duly reverenced), repairs.
Rigveda, Mandala 4, Sukta 50, Verse 9
अप्रतीतो जयति सं धनानि प्रतिजन्यान्युत या सजन्या । अवस्यवे यो वरिवः कृणोति ब्रह्मणे राजा तमवन्ति देवाः ॥
apratīto jayati saṃ dhanāni pratijanyānyuta yā sajanyā | avasyave yo varivaḥ kṛṇoti brahmaṇe rājā tamavanti devāḥ ||
Translation: Unopposed he is the master of the riches of hostile people, and of his own subjects; the Rājā who bestows riches upon the Brāhmaṇa seeking his protection him the gods protect.
Rigveda, Mandala 4, Sukta 50, Verse 10
इन्द्रश्च सोमं पिबतं बृहस्पतेऽस्मिन्यज्ञे मन्दसाना वृषण्वसू । आ वां विशन्त्विन्दवः स्वाभुवोऽस्मे रयिं सर्ववीरं नि यच्छतम् ॥
indraśca somaṃ pibataṃ bṛhaspate'sminyajñe mandasānā vṛṣaṇvasū | ā vāṃ viśantvindavaḥ svābhuvo'sme rayiṃ sarvavīraṃ ni yacchatam ||
Translation: Bṛhaspati, do you and Indra, both exulting and showering riches, drink the Soma at this sacrifice; may the all-pervading drops enter you; bestow upon us riches, comprising all male descendants.
Rigveda, Mandala 4, Sukta 50, Verse 11
बृहस्पत इन्द्र वर्धतं नः सचा सा वां सुमतिर्भूत्वस्मे । अविष्टं धियो जिगृतं पुरंधीर्जजस्तमर्यो वनुषामरातीः ॥
bṛhaspata indra vardhataṃ naḥ sacā sā vāṃ sumatirbhūtvasme | aviṣṭaṃ dhiyo jigṛtaṃ puraṃdhīrjajastamaryo vanuṣāmarātīḥ ||
Translation: Bṛhaspati, Indra, elevate us; may the favourable disposition of you both be combined for us; protect our rites; be awake to our laudations, confound the arrogant (foes) of us who are the donors (of oblations).
Rigveda, Mandala 4, Sukta 51, Verse 1
इदमु त्यत्पुरुतमं पुरस्ताज्ज्योतिस्तमसो वयुनावदस्थात् । नूनं दिवो दुहितरो विभातीर्गातुं कृणवन्नुषसो जनाय ॥
idamu tyatpurutamaṃ purastājjyotistamaso vayunāvadasthāt | nūnaṃ divo duhitaro vibhātīrgātuṃ kṛṇavannuṣaso janāya ||
Translation: This widely-spread and sense-bestowing light has sprung up in the east from out of the darkness; verily the brilliant Dawns, the daughters of heaven, are giving to man (the faculty to act).