abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 1, Sukta 93, Verse 9
अग्नीषोमा सवेदसा सहूती वनतं गिरः । सं देवत्रा बभूवथुः ॥
agnīṣomā savedasā sahūtī vanataṃ giraḥ | saṃ devatrā babhūvathuḥ ||
Translation: Agni and Soma, endowed with the like wealth, and invoked by a common invocation, share our praises, for you have (ever) been the chief of the gods.
Rigveda, Mandala 1, Sukta 93, Verse 10
अग्नीषोमावनेन वां यो वां घृतेन दाशति । तस्मै दीदयतं बृहत् ॥
agnīṣomāvanena vāṃ yo vāṃ ghṛtena dāśati | tasmai dīdayataṃ bṛhat ||
Translation: Agni and Soma, give ample (recompense) to him who presents to you both, this clarified butter.
Rigveda, Mandala 1, Sukta 93, Verse 11
अग्नीषोमाविमानि नो युवं हव्या जुजोषतम् । आ यातमुप नः सचा ॥
agnīṣomāvimāni no yuvaṃ havyā jujoṣatam | ā yātamupa naḥ sacā ||
Translation: Agni and Soma, bepleased with these our oblations, come to us together.
Rigveda, Mandala 1, Sukta 93, Verse 12
अग्नीषोमा पिपृतमर्वतो न आ प्यायन्तामुस्रिया हव्यसूदः । अस्मे बलानि मघवत्सु धत्तं कृणुतं नो अध्वरं श्रुष्टिमन्तम् ॥
agnīṣomā pipṛtamarvato na ā pyāyantāmusriyā havyasūdaḥ | asme balāni maghavatsu dhattaṃ kṛṇutaṃ no adhvaraṃ śruṣṭimantam ||
Translation: Agni and Soma, cherish our horses, and may our cows, affordin g(milk that yields butter for) oblations, be well nourished; give to us, who are affluent, strength (to perform) religious rites, and make our sacrifice productive of wealth.
Rigveda, Mandala 1, Sukta 94, Verse 1
इमं स्तोममर्हते जातवेदसे रथमिव सं महेमा मनीषया । भद्रा हि नः प्रमतिरस्य संसद्यग्ने सख्ये मा रिषामा वयं तव ॥
imaṃ stomamarhate jātavedase rathamiva saṃ mahemā manīṣayā | bhadrā hi naḥ pramatirasya saṃsadyagne sakhye mā riṣāmā vayaṃ tava ||
Translation: To him who is worthy of praise, and all-knowing, we construct, with our minds, this hymn, as (a workman makes) a car; happy is our understanding when engaged in his adoration; let us not suffer injury, Agni, through your friendship.
Rigveda, Mandala 1, Sukta 94, Verse 2
यस्मै त्वमायजसे स साधत्यनर्वा क्षेति दधते सुवीर्यम् । स तूताव नैनमश्नोत्यंहतिरग्ने सख्ये मा रिषामा वयं तव ॥
yasmai tvamāyajase sa sādhatyanarvā kṣeti dadhate suvīryam | sa tūtāva nainamaśnotyaṃhatiragne sakhye mā riṣāmā vayaṃ tava ||
Translation: He, for whom you sacrifice, accomplishes (his objects), abides free from aggression, and enjoys (wealth, the source of) strength; he prospers, and poverty never approaches him; let us not suffer injury, Agni, through your friendship.
Rigveda, Mandala 1, Sukta 94, Verse 3
शकेम त्वा समिधं साधया धियस्त्वे देवा हविरदन्त्याहुतम् । त्वमादित्याँ आ वह तान्ह्युश्मस्यग्ने सख्ये मा रिषामा वयं तव ॥
śakema tvā samidhaṃ sādhayā dhiyastve devā haviradantyāhutam | tvamādityā~ ā vaha tānhyuśmasyagne sakhye mā riṣāmā vayaṃ tava ||
Translation: May we be able to kindle you; perfect the rite, for through you the gods partake of the offered oblations; bring hither the Ādityas, for we love them; let us not suffer injury, Agni, through your friendship.
Rigveda, Mandala 1, Sukta 94, Verse 4
भरामेध्मं कृणवामा हवींषि ते चितयन्तः पर्वणापर्वणा वयम् । जीवातवे प्रतरं साधया धियोऽग्ने सख्ये मा रिषामा वयं तव ॥
bharāmedhmaṃ kṛṇavāmā havīṃṣi te citayantaḥ parvaṇāparvaṇā vayam | jīvātave prataraṃ sādhayā dhiyo'gne sakhye mā riṣāmā vayaṃ tava ||
Translation: We bring fuel, we offer oblations, reminding you of the successive seasons (of worship); do you thoroughly complete the rite, in order to prolong our lives; let us not suffer injury, Agni, through your friendship.
Rigveda, Mandala 1, Sukta 94, Verse 5
विशां गोपा अस्य चरन्ति जन्तवो द्विपच्च यदुत चतुष्पदक्तुभिः । चित्रः प्रकेत उषसो महाँ अस्यग्ने सख्ये मा रिषामा वयं तव ॥
viśāṃ gopā asya caranti jantavo dvipacca yaduta catuṣpadaktubhiḥ | citraḥ praketa uṣaso mahā~ asyagne sakhye mā riṣāmā vayaṃ tava ||
Translation: His genitive al (flames), the preservers of mankind, spread around, and both bipeds and quadrupeds are enlivened by his rays; shining with various lustre, and illuminating (the world by night), you are superior to the dawn; let us not, Agni, suffer injury through your friendship.
Rigveda, Mandala 1, Sukta 94, Verse 6
त्वमध्वर्युरुत होतासि पूर्व्यः प्रशास्ता पोता जनुषा पुरोहितः । विश्वा विद्वाँ आर्त्विज्या धीर पुष्यस्यग्ने सख्ये मा रिषामा वयं तव ॥
tvamadhvaryuruta hotāsi pūrvyaḥ praśāstā potā januṣā purohitaḥ | viśvā vidvā~ ārtvijyā dhīra puṣyasyagne sakhye mā riṣāmā vayaṃ tava ||
Translation: You are the sacrificing or the invoking priest, you are the principal (presenter of the offering), the director (of the ceremonies), their performer, or by birth the family priest; thus conversant with all the priestly functions, you perform perfectly the rite; let us not, Agni, suffer injury through your friendship.
Rigveda, Mandala 1, Sukta 94, Verse 7
यो विश्वतः सुप्रतीकः सदृङ्ङसि दूरे चित्सन्तऴिदिवाति रोचसे । रात्र्याश्चिदन्धो अति देव पश्यस्यग्ने सख्ये मा रिषामा वयं तव ॥
yo viśvataḥ supratīkaḥ sadṛṅṅasi dūre citsantaḻidivāti rocase | rātryāścidandho ati deva paśyasyagne sakhye mā riṣāmā vayaṃ tava ||
Translation: You are of graceful form, and alike on every side, and, although remote, shine as if nigh; you see, divine Agni, beyond the darkness of night; let us not, Agni suffer injury through your friendship.
Rigveda, Mandala 1, Sukta 94, Verse 8
पूर्वो देवा भवतु सुन्वतो रथोऽस्माकं शंसो अभ्यस्तु दूढ्यः । तदा जानीतोत पुष्यता वचोऽग्ने सख्ये मा रिषामा वयं तव ॥
pūrvo devā bhavatu sunvato ratho'smākaṃ śaṃso abhyastu dūḍhyaḥ | tadā jānītota puṣyatā vaco'gne sakhye mā riṣāmā vayaṃ tava ||
Translation: Gods, let the chariot of the offerer of the libation be foremost; let our denunciations overwhelm the wicked; understand and fulfil my words let us not suffer injury, Agni, through your friendship.
Rigveda, Mandala 1, Sukta 94, Verse 9
वधैर्दुःशंसाँ अप दूढ्यो जहि दूरे वा ये अन्ति वा के चिदत्रिणः । अथा यज्ञाय गृणते सुगं कृध्यग्ने सख्ये मा रिषामा वयं तव ॥
vadhairduḥśaṃsā~ apa dūḍhyo jahi dūre vā ye anti vā ke cidatriṇaḥ | athā yajñāya gṛṇate sugaṃ kṛdhyagne sakhye mā riṣāmā vayaṃ tava ||
Translation: Overcome with your fatal (weapons) the wicked and the impious, all who are enemies, whether distant or near; and then provide an easy (path) for the sacrificer who praises you; let us not, Agni, suffer injury through your friendship.
Rigveda, Mandala 1, Sukta 94, Verse 10
यदयुक्था अरुषा रोहिता रथे वातजूता वृषभस्येव ते रवः । आदिन्वसि वनिनो धूमकेतुनाग्ने सख्ये मा रिषामा वयं तव ॥
yadayukthā aruṣā rohitā rathe vātajūtā vṛṣabhasyeva te ravaḥ | ādinvasi vanino dhūmaketunāgne sakhye mā riṣāmā vayaṃ tava ||
Translation: When you have yoked the bright red horses (ete vai devāśvāḥ: Taittirīya Saṃhitā 1.7.4.3), swift as the wind, to your car, your roar is like that of a bull, and you enwrap the forest trees with a banner of smoke; let us not, Agni, suffer injury through your friendship.
Rigveda, Mandala 1, Sukta 94, Verse 11
अध स्वनादुत बिभ्युः पतत्रिणो द्रप्सा यत्ते यवसादो व्यस्थिरन् । सुगं तत्ते तावकेभ्यो रथेभ्योऽग्ने सख्ये मा रिषामा वयं तव ॥
adha svanāduta bibhyuḥ patatriṇo drapsā yatte yavasādo vyasthiran | sugaṃ tatte tāvakebhyo rathebhyo'gne sakhye mā riṣāmā vayaṃ tava ||
Translation: At your roaring, even the birds are terrified; when your flames consuming the grass, have spread in all directions, (the wood) is easy of access to you and to your chariots; let us not, Agni, suffer injury through your friendship.
Rigveda, Mandala 1, Sukta 94, Verse 12
अयं मित्रस्य वरुणस्य धायसेऽवयातां मरुतां हेऴो अद्भुतः । मृऴा सु नो भूत्वेषां मनः पुनरग्ने सख्ये मा रिषामा वयं तव ॥
ayaṃ mitrasya varuṇasya dhāyase'vayātāṃ marutāṃ heḻo adbhutaḥ | mṛḻā su no bhūtveṣāṃ manaḥ punaragne sakhye mā riṣāmā vayaṃ tava ||
Translation: May this, (your adorer) enjoy the support of Mitra and of Varuṇa; wonderful is the fury of the Maruts; (dwellers in the region) below (the heavens), encourage us, and may their minds again (be gracious) to us; let us not suffer injury, Agni, through your friendship.
Rigveda, Mandala 1, Sukta 94, Verse 13
देवो देवानामसि मित्रो अद्भुतो वसुर्वसूनामसि चारुरध्वरे । शर्मन्त्स्याम तव सप्रथस्तमेऽग्ने सख्ये मा रिषामा वयं तव ॥
devo devānāmasi mitro adbhuto vasurvasūnāmasi cāruradhvare | śarmantsyāma tava saprathastame'gne sakhye mā riṣāmā vayaṃ tava ||
Translation: You, brilliant (Agni), are the especial friend of the gods; you, who are graceful in the sacrifice are the confirmer of all riches; may we be present in your most spacious chamber of sacrifice; let us not, Agni, suffer injury through your friendship.
Rigveda, Mandala 1, Sukta 94, Verse 14
तत्ते भद्रं यत्समिद्धः स्वे दमे सोमाहुतो जरसे मृऴयत्तमः । दधासि रत्नं द्रविणं च दाशुषेऽग्ने सख्ये मा रिषामा वयं तव ॥
tatte bhadraṃ yatsamiddhaḥ sve dame somāhuto jarase mṛḻayattamaḥ | dadhāsi ratnaṃ draviṇaṃ ca dāśuṣe'gne sakhye mā riṣāmā vayaṃ tava ||
Translation: plural asant is it to you when you are lighted in your own abode, and propitiated by libations, are praised (by the priests); then, much delighted, you give rewards and riches to the worshipper; let us not, Agni, suffer injury through your friendship.
Rigveda, Mandala 1, Sukta 94, Verse 15
यस्मै त्वं सुद्रविणो ददाशोऽनागास्त्वमदिते सर्वताता । यं भद्रेण शवसा चोदयासि प्रजावता राधसा ते स्याम ॥
yasmai tvaṃ sudraviṇo dadāśo'nāgāstvamadite sarvatātā | yaṃ bhadreṇa śavasā codayāsi prajāvatā rādhasā te syāma ||
Translation: (Fortunate is the worshipper) to whom, (assiduos) in all pious works, you, possessor of riches, invisible Agni, grant exemption from sin, whom you associate with auspicious strength, may he be (enriched) by you with wealth that comprehends progeny.
Rigveda, Mandala 1, Sukta 94, Verse 16
स त्वमग्ने सौभगत्वस्य विद्वानस्माकमायुः प्र तिरेह देव । तन्नो मित्रो वरुणो मामहन्तामदितिः सिन्धुः पृथिवी उत द्यौः ॥
sa tvamagne saubhagatvasya vidvānasmākamāyuḥ pra tireha deva | tanno mitro varuṇo māmahantāmaditiḥ sindhuḥ pṛthivī uta dyauḥ ||
Translation: Do you, divine Agni, who kno what is good fortune, on this occasion prolong our existence, and may Mitra, Varuṇa, Aditi, ocean, earth and heaven, preserve it to us.
Rigveda, Mandala 1, Sukta 95, Verse 1
द्वे विरूपे चरतः स्वर्थे अन्यान्या वत्समुप धापयेते । हरिरन्यस्यां भवति स्वधावाञ्छुक्रो अन्यस्यां ददृशे सुवर्चाः ॥
dve virūpe carataḥ svarthe anyānyā vatsamupa dhāpayete | hariranyasyāṃ bhavati svadhāvāñchukro anyasyāṃ dadṛśe suvarcāḥ ||
Translation: Two periods, of different complexions, revolve for their own purposes, and each in succession severally nourishes a son; in one, Hari is the receiver of oblations, in the other, the brilliant Agni is beheld.
Rigveda, Mandala 1, Sukta 95, Verse 2
दशेमं त्वष्टुर्जनयन्त गर्भमतन्द्रासो युवतयो विभृत्रम् । तिग्मानीकं स्वयशसं जनेषु विरोचमानं परि षीं नयन्ति ॥
daśemaṃ tvaṣṭurjanayanta garbhamatandrāso yuvatayo vibhṛtram | tigmānīkaṃ svayaśasaṃ janeṣu virocamānaṃ pari ṣīṃ nayanti ||
Translation: The vigilant and youthful Ten beget, through the wind, this embryo Agni, inherent (in all beings), sharp-visaged, universally renowned, shining among men; him they conduct (to every dwelling).
Rigveda, Mandala 1, Sukta 95, Verse 3
त्रीणि जाना परि भूषन्त्यस्य समुद्र एकं दिव्येकमप्सु । पूर्वामनु प्र दिशं पार्थिवानामृतून्प्रशासद्वि दधावनुष्ठु ॥
trīṇi jānā pari bhūṣantyasya samudra ekaṃ divyekamapsu | pūrvāmanu pra diśaṃ pārthivānāmṛtūnpraśāsadvi dadhāvanuṣṭhu ||
Translation: They contemplate three plural ces of his birth; one in the ocean, one in the heaven, one in the firmament; and, dividing the seasons of the year for the benefit of earthly creatures, he formed, in regular succession, the eastern quarteṛ
Rigveda, Mandala 1, Sukta 95, Verse 4
क इमं वो निण्यमा चिकेत वत्सो मातॄर्जनयत स्वधाभिः । बह्वीनां गर्भो अपसामुपस्थान्महान्कविर्निश्चरति स्वधावान् ॥
ka imaṃ vo niṇyamā ciketa vatso mātṝrjanayata svadhābhiḥ | bahvīnāṃ garbho apasāmupasthānmahānkavirniścarati svadhāvān ||
Translation: Which of you discerns the hidden Agni? a son, he begets his mothers by oblations; the germ of many (waters), he issues from the ocrean, mighty and wise, the recipient of oblations.
Rigveda, Mandala 1, Sukta 95, Verse 5
आविष्ट्यो वर्धते चारुरासु जिह्मानामूर्ध्वः स्वयशा उपस्थे । उभे त्वष्टुर्बिभ्यतुर्जायमानात्प्रतीची सिंहं प्रति जोषयेते ॥
āviṣṭyo vardhate cārurāsu jihmānāmūrdhvaḥ svayaśā upasthe | ubhe tvaṣṭurbibhyaturjāyamānātpratīcī siṃhaṃ prati joṣayete ||
Translation: Appearing amongst them (the waters), the bright-shining (Agni) increases, rising above the flanks of the waving waters, spreading his own renown; both (heaven and earth) are alarmed, as the radiant Agni is born, and, approaching the lion, they pay him honour.
Rigveda, Mandala 1, Sukta 95, Verse 6
उभे भद्रे जोषयेते न मेने गावो न वाश्रा उप तस्थुरेवैः । स दक्षाणां दक्षपतिर्बभूवाञ्जन्ति यं दक्षिणतो हविर्भिः ॥
ubhe bhadre joṣayete na mene gāvo na vāśrā upa tasthurevaiḥ | sa dakṣāṇāṃ dakṣapatirbabhūvāñjanti yaṃ dakṣiṇato havirbhiḥ ||
Translation: Both the auspicious ones (day and night or two pieces of wood rubbed together to produce flame) wait upon him like two feminine le attendants, as lowing kine (follow their calves) by the paths (that they have gone); he has been the lord of might among the mighty, whom (the priests) on the right (of the altar) anoint.
Rigveda, Mandala 1, Sukta 95, Verse 7
उद्यंयमीति सवितेव बाहू उभे सिचौ यतते भीम ऋञ्जन् । उच्छुक्रमत्कमजते सिमस्मान्नवा मातृभ्यो वसना जहाति ॥
udyaṃyamīti saviteva bāhū ubhe sicau yatate bhīma ṛñjan | ucchukramatkamajate simasmānnavā mātṛbhyo vasanā jahāti ||
Translation: Like the sun, he stretches forth his arms, and the formidable Agni, decorating both heaven and earth (with brightness), labours (in his duties); he draws up from everything the essential (moisture), and clothes (the earth) with new vestments (derived) from his maternal (rains).
Rigveda, Mandala 1, Sukta 95, Verse 8
त्वेषं रूपं कृणुत उत्तरं यत्सम्पृञ्चानः सदने गोभिरद्भिः । कविर्बुध्नं परि मर्मृज्यते धीः सा देवताता समितिर्बभूव ॥
tveṣaṃ rūpaṃ kṛṇuta uttaraṃ yatsampṛñcānaḥ sadane gobhiradbhiḥ | kavirbudhnaṃ pari marmṛjyate dhīḥ sā devatātā samitirbabhūva ||
Translation: Associated in the firmament with the moving waters, he assumes an excellent and lustrous form, and the wise sustainer (of all things) sweeps over the source (of the rains with his radiance), whence a concentration of light is spread abroad by the sportive deity.
Rigveda, Mandala 1, Sukta 95, Verse 9
उरु ते ज्रयः पर्येति बुध्नं विरोचमानं महिषस्य धाम । विश्वेभिरग्ने स्वयशोभिरिद्धोऽदब्धेभिः पायुभिः पाह्यस्मान् ॥
uru te jrayaḥ paryeti budhnaṃ virocamānaṃ mahiṣasya dhāma | viśvebhiragne svayaśobhiriddho'dabdhebhiḥ pāyubhiḥ pāhyasmān ||
Translation: The vast and victorious radiance of you, the mighty one, pervades the firmament; Agni, who have been kindled by us, preserve us with all your undiminished and protecting glories.
Rigveda, Mandala 1, Sukta 95, Verse 10
धन्वन्त्स्रोतः कृणुते गातुमूर्मिं शुक्रैरूर्मिभिरभि नक्षति क्षाम् । विश्वा सनानि जठरेषु धत्तेऽन्तर्नवासु चरति प्रसूषु ॥
dhanvantsrotaḥ kṛṇute gātumūrmiṃ śukrairūrmibhirabhi nakṣati kṣām | viśvā sanāni jaṭhareṣu dhatte'ntarnavāsu carati prasūṣu ||
Translation: He causes the waters to flow in a torrent through the sky, and with those pure waves he inundates the earth; he gathers all (articles of) food in the stomach, and for that purpose sojourns in the new-sprung parents (of the gain).
Rigveda, Mandala 1, Sukta 95, Verse 11
एवा नो अग्ने समिधा वृधानो रेवत्पावक श्रवसे वि भाहि । तन्नो मित्रो वरुणो मामहन्तामदितिः सिन्धुः पृथिवी उत द्यौः ॥
evā no agne samidhā vṛdhāno revatpāvaka śravase vi bhāhi | tanno mitro varuṇo māmahantāmaditiḥ sindhuḥ pṛthivī uta dyauḥ ||
Translation: Agni, who are the purifier, growing with the fuel we have supplied, blaze for the sake of (securing) food to us, who are possessed of wealth; and may Mitra, Varuṇa, Aditi--ocean, earth, and heaven, preserve it to us.
Rigveda, Mandala 1, Sukta 96, Verse 1
स प्रत्नथा सहसा जायमानः सद्यः काव्यानि बऴधत्त विश्वा । आपश्च मित्रं धिषणा च साधन्देवा अग्निं धारयन्द्रविणोदाम् ॥
sa pratnathā sahasā jāyamānaḥ sadyaḥ kāvyāni baḻadhatta viśvā | āpaśca mitraṃ dhiṣaṇā ca sādhandevā agniṃ dhārayandraviṇodām ||
Translation: Engendered by force, Agni verily appropriates, as soon as born, the offerings of the sages; the waters and voice make him their friend, and the gods retain him as the giver of (sacrificial) wealth.
Rigveda, Mandala 1, Sukta 96, Verse 2
स पूर्वया निविदा कव्यतायोरिमाः प्रजा अजनयन्मनूनाम् । विवस्वता चक्षसा द्यामपश्च देवा अग्निं धारयन्द्रविणोदाम् ॥
sa pūrvayā nividā kavyatāyorimāḥ prajā ajanayanmanūnām | vivasvatā cakṣasā dyāmapaśca devā agniṃ dhārayandraviṇodām ||
Translation: (Propitiated) by the primitive laudatory hymn of Āyu, he created the progeny of Manus, and pervades, with his all-investing splendour, the heavens and the firmament; the gods retain Agni as the giver of (sacrificial) wealth.
Rigveda, Mandala 1, Sukta 96, Verse 3
तमीऴत प्रथमं यज्ञसाधं विश आरीराहुतमृञ्जसानम् । ऊर्जः पुत्रं भरतं सृप्रदानुं देवा अग्निं धारयन्द्रविणोदाम् ॥
tamīḻata prathamaṃ yajñasādhaṃ viśa ārīrāhutamṛñjasānam | ūrjaḥ putraṃ bharataṃ sṛpradānuṃ devā agniṃ dhārayandraviṇodām ||
Translation: Approachinghim,let all men adore Agni, the chief (of the gods), the accomplisher of sacrifices, who is gratified by oblations and propitiated by praises--the offspring of food, the sustainer of (all men), the giver of continual gifts; the gods retain Agni as the giver of (sacrificial) wealth.
Rigveda, Mandala 1, Sukta 96, Verse 4
स मातरिश्वा पुरुवारपुष्टिर्विदद्गातुं तनयाय स्वर्वित् । विशां गोपा जनिता रोदस्योर्देवा अग्निं धारयन्द्रविणोदाम् ॥
sa mātariśvā puruvārapuṣṭirvidadgātuṃ tanayāya svarvit | viśāṃ gopā janitā rodasyordevā agniṃ dhārayandraviṇodām ||
Translation: May Agni, the dweller in the firmament, the nourisher with abundant benefits, the bestower of svarga, the protector of mankind, the progenitor of heaven and earth, instrumental uct my sons in the right way; the gods retain Agni as the giver of (sacrificial) wealth.
Rigveda, Mandala 1, Sukta 96, Verse 5
नक्तोषासा वर्णमामेम्याने धापयेते शिशुमेकं समीची । द्यावाक्षामा रुक्मो अन्तर्वि भाति देवा अग्निं धारयन्द्रविणोदाम् ॥
naktoṣāsā varṇamāmemyāne dhāpayete śiśumekaṃ samīcī | dyāvākṣāmā rukmo antarvi bhāti devā agniṃ dhārayandraviṇodām ||
Translation: The night and the day, mutually effacing each other's comlexion, give nourishment combined together, to one infant, who, radiant, shines between earth and heaven the gods retain Agni as the giver of (sacrificial) wealth.
Rigveda, Mandala 1, Sukta 96, Verse 6
रायो बुध्नः संगमनो वसूनां यज्ञस्य केतुर्मन्मसाधनो वेः । अमृतत्वं रक्षमाणास एनं देवा अग्निं धारयन्द्रविणोदाम् ॥
rāyo budhnaḥ saṃgamano vasūnāṃ yajñasya keturmanmasādhano veḥ | amṛtatvaṃ rakṣamāṇāsa enaṃ devā agniṃ dhārayandraviṇodām ||
Translation: The source of opulence, the bestower of riches, the director of the sacrifice, the accomplisher of the desires (of the man) who has recourse to him; him the gods, preserving their immortality, retain as the giver of (sacrificial) wealth.
Rigveda, Mandala 1, Sukta 96, Verse 7
नू च पुरा च सदनं रयीणां जातस्य च जायमानस्य च क्षाम् । सतश्च गोपां भवतश्च भूरेर्देवा अग्निं धारयन्द्रविणोदाम् ॥
nū ca purā ca sadanaṃ rayīṇāṃ jātasya ca jāyamānasya ca kṣām | sataśca gopāṃ bhavataśca bhūrerdevā agniṃ dhārayandraviṇodām ||
Translation: The gods retain Agni as the giver of (sacrificial) wealth, who now is, and heretofore has been, the abode of riches, the receptacle of all that has been, and all that will be, born, and the preserver of all (that) exists, (as well as of all) that are coming into existence.
Rigveda, Mandala 1, Sukta 96, Verse 8
द्रविणोदा द्रविणसस्तुरस्य द्रविणोदाः सनरस्य प्र यंसत् । द्रविणोदा वीरवतीमिषं नो द्रविणोदा रासते दीर्घमायुः ॥
draviṇodā draviṇasasturasya draviṇodāḥ sanarasya pra yaṃsat | draviṇodā vīravatīmiṣaṃ no draviṇodā rāsate dīrghamāyuḥ ||
Translation: May Draviṇodā grant us (a portion) of moveable wealth; may Draviṇodā grant us (a portion) of that which is stationary; may Draviṇodā give us food attended byprogeny; may Draviṇodā bestow upon us long life.
Rigveda, Mandala 1, Sukta 96, Verse 9
एवा नो अग्ने समिधा वृधानो रेवत्पावक श्रवसे वि भाहि । तन्नो मित्रो वरुणो मामहन्तामदितिः सिन्धुः पृथिवी उत द्यौः ॥
evā no agne samidhā vṛdhāno revatpāvaka śravase vi bhāhi | tanno mitro varuṇo māmahantāmaditiḥ sindhuḥ pṛthivī uta dyauḥ ||
Translation: Thus, Agni, who are the purifier gowing with the fuel (we have supplied), blaze for the sake of securing food to us, who are possessed of wealth and may Mitra, Varuṇa, Aditi--ocean, earth, and heaven, preserve it to us.
Rigveda, Mandala 1, Sukta 97, Verse 1
अप नः शोशुचदघमग्ने शुशुग्ध्या रयिम् । अप नः शोशुचदघम् ॥
apa naḥ śośucadaghamagne śuśugdhyā rayim | apa naḥ śośucadagham ||
Translation: May our sin, Agni, be repented of; manifest riches to us; may our sin be repented of.
Rigveda, Mandala 1, Sukta 97, Verse 2
सुक्षेत्रिया सुगातुया वसूया च यजामहे । अप नः शोशुचदघम् ॥
sukṣetriyā sugātuyā vasūyā ca yajāmahe | apa naḥ śośucadagham ||
Translation: We worship you for plural asant fields, for good roads, and for riches; may our sin be repented of.
Rigveda, Mandala 1, Sukta 97, Verse 3
प्र यद्भन्दिष्ठ एषां प्रास्माकासश्च सूरयः । अप नः शोशुचदघम् ॥
pra yadbhandiṣṭha eṣāṃ prāsmākāsaśca sūrayaḥ | apa naḥ śośucadagham ||
Translation: (in like manner as, among these your worshippers, Kutsa) is the pre-eminent panegyrist, so are our encomiasts (of you) the most distinguished; may our sin be repented of.
Rigveda, Mandala 1, Sukta 97, Verse 4
प्र यत्ते अग्ने सूरयो जायेमहि प्र ते वयम् । अप नः शोशुचदघम् ॥
pra yatte agne sūrayo jāyemahi pra te vayam | apa naḥ śośucadagham ||
Translation: Inasmuch as your worshippers (are blessed with descentants), so may we, (by repeating your praise), obtain posterity; may our sin be repented of.
Rigveda, Mandala 1, Sukta 97, Verse 5
प्र यदग्नेः सहस्वतो विश्वतो यन्ति भानवः । अप नः शोशुचदघम् ॥
pra yadagneḥ sahasvato viśvato yanti bhānavaḥ | apa naḥ śośucadagham ||
Translation: Since the victorious flames of Agni penetrate universally, may our sin be repented of.
Rigveda, Mandala 1, Sukta 97, Verse 6
त्वं हि विश्वतोमुख विश्वतः परिभूरसि । अप नः शोशुचदघम् ॥
tvaṃ hi viśvatomukha viśvataḥ paribhūrasi | apa naḥ śośucadagham ||
Translation: You, whose countenance is turned to all sides, are our defender; may our sin be repented of.
Rigveda, Mandala 1, Sukta 97, Verse 7
द्विषो नो विश्वतोमुखाति नावेव पारय । अप नः शोशुचदघम् ॥
dviṣo no viśvatomukhāti nāveva pāraya | apa naḥ śośucadagham ||
Translation: Do you, whose countenance is turned to all sides, send off our adversaries, as if in a ship, (to the opposite shore); may our sin be repented of.
Rigveda, Mandala 1, Sukta 97, Verse 8
स नः सिन्धुमिव नावयाति पर्षा स्वस्तये । अप नः शोशुचदघम् ॥
sa naḥ sindhumiva nāvayāti parṣā svastaye | apa naḥ śośucadagham ||
Translation: Do you convey us in a ship across the sea, for our welfare; may our sin be repented of.
Rigveda, Mandala 1, Sukta 98, Verse 1
वैश्वानरस्य सुमतौ स्याम राजा हि कं भुवनानामभिश्रीः । इतो जातो विश्वमिदं वि चष्टे वैश्वानरो यतते सूर्येण ॥
vaiśvānarasya sumatau syāma rājā hi kaṃ bhuvanānāmabhiśrīḥ | ito jāto viśvamidaṃ vi caṣṭe vaiśvānaro yatate sūryeṇa ||
Translation: May we continue in the favour of Vaiśvānara, for verily he is the august sovereign of all beings; as soon as genitive rated from this (wood), he surveys the universe; he accompanies the rising sun.
Rigveda, Mandala 1, Sukta 98, Verse 2
पृष्टो दिवि पृष्टो अग्निः पृथिव्यां पृष्टो विश्वा ओषधीरा विवेश । वैश्वानरः सहसा पृष्टो अग्निः स नो दिवा स रिषः पातु नक्तम् ॥
pṛṣṭo divi pṛṣṭo agniḥ pṛthivyāṃ pṛṣṭo viśvā oṣadhīrā viveśa | vaiśvānaraḥ sahasā pṛṣṭo agniḥ sa no divā sa riṣaḥ pātu naktam ||
Translation: Agni, who is present in the sky, and present upon earth, and who, present, has pervaded all herbs; may the Agni Vaiśvānara, who is present in vigour, guard us night and day, against our enemies
Rigveda, Mandala 1, Sukta 98, Verse 3
वैश्वानर तव तत्सत्यमस्त्वस्मान्रायो मघवानः सचन्ताम् । तन्नो मित्रो वरुणो मामहन्तामदितिः सिन्धुः पृथिवी उत द्यौः ॥
vaiśvānara tava tatsatyamastvasmānrāyo maghavānaḥ sacantām | tanno mitro varuṇo māmahantāmaditiḥ sindhuḥ pṛthivī uta dyauḥ ||
Translation: Vaiśvānara, may this (your adoration be attended) by real (fruit); may precious treasure wait uon us, and may Mitra, Varuṇa, Aditi--ocean, earth, and heaven, preserve them to us].