abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 2, Sukta 13, Verse 12
अरमयः सरपसस्तराय कं तुर्वीतये च वय्याय च स्रुतिम् । नीचा सन्तमुदनयः परावृजं प्रान्धं श्रोणं श्रवयन्त्सास्युक्थ्यः ॥
aramayaḥ sarapasastarāya kaṃ turvītaye ca vayyāya ca srutim | nīcā santamudanayaḥ parāvṛjaṃ prāndhaṃ śroṇaṃ śravayantsāsyukthyaḥ ||
Translation: You have provided a passage for the easy crossing of the flowing waters for Turvati and Vayya; rendering (yourself) renowned, you have uplifted the blind and lame Paravṛj from the lowliness (of affliction); you are he who is to be praised.
Rigveda, Mandala 2, Sukta 13, Verse 13
अस्मभ्यं तद्वसो दानाय राधः समर्थयस्व बहु ते वसव्यम् । इन्द्र यच्चित्रं श्रवस्या अनु द्यून्बृहद्वदेम विदथे सुवीराः ॥
asmabhyaṃ tadvaso dānāya rādhaḥ samarthayasva bahu te vasavyam | indra yaccitraṃ śravasyā anu dyūnbṛhadvadema vidathe suvīrāḥ ||
Translation: Possessor of riches, exert your ability to bestow wealth upon us; for yours is great affluence; may you, Indra, be disposed to grant us exceeding abundance day by day, so that, blessed with worthy descendants, we may glorify you at (our) sacrifice.
Rigveda, Mandala 2, Sukta 14, Verse 1
अध्वर्यवो भरतेन्द्राय सोममामत्रेभिः सिञ्चता मद्यमन्धः । कामी हि वीरः सदमस्य पीतिं जुहोत वृष्णे तदिदेष वष्टि ॥
adhvaryavo bharatendrāya somamāmatrebhiḥ siñcatā madyamandhaḥ | kāmī hi vīraḥ sadamasya pītiṃ juhota vṛṣṇe tadideṣa vaṣṭi ||
Translation: Priests, bring the Soma libation for Indra; sprinkle with ladles the exhilarating beverage; he, the hero, is ever desirous of the draught; offer the libation to the showerer (of benefits), for, verily, he desires it.
Rigveda, Mandala 2, Sukta 14, Verse 2
अध्वर्यवो यो अपो वव्रिवांसं वृत्रं जघानाशन्येव वृक्षम् । तस्मा एतं भरत तद्वशायँ एष इन्द्रो अर्हति पीतिमस्य ॥
adhvaryavo yo apo vavrivāṃsaṃ vṛtraṃ jaghānāśanyeva vṛkṣam | tasmā etaṃ bharata tadvaśāya~ eṣa indro arhati pītimasya ||
Translation: Priests, offer the libation to him who slew the rain-arresting Vṛtra, as (he strikes down) a tree with (his) thunderbolt; to him who desires it; and Indra is worthy of (Soma).
Rigveda, Mandala 2, Sukta 14, Verse 3
अध्वर्यवो यो दृभीकं जघान यो गा उदाजदप हि वलं वः । तस्मा एतमन्तरिक्षे न वातमिन्द्रं सोमैरोर्णुत जूर्न वस्त्रैः ॥
adhvaryavo yo dṛbhīkaṃ jaghāna yo gā udājadapa hi valaṃ vaḥ | tasmā etamantarikṣe na vātamindraṃ somairorṇuta jūrna vastraiḥ ||
Translation: Priests, offer this libation, which, like the wind in the firmament, (is the cause of rain), to him who slew Dṛbhīka, destroyed Bala, andliberated the cows; heap Indra with Soma, as an old man (is covered) with garments.
Rigveda, Mandala 2, Sukta 14, Verse 4
अध्वर्यवो य उरणं जघान नव चख्वांसं नवतिं च बाहून् । यो अर्बुदमव नीचा बबाधे तमिन्द्रं सोमस्य भृथे हिनोत ॥
adhvaryavo ya uraṇaṃ jaghāna nava cakhvāṃsaṃ navatiṃ ca bāhūn | yo arbudamava nīcā babādhe tamindraṃ somasya bhṛthe hinota ||
Translation: Priests, propitiate, by the offering of the Soma that Indra, who slew Uraṇa, displaying nine and ninety arms; and hurled Arbuda down headlong.
Rigveda, Mandala 2, Sukta 14, Verse 5
अध्वर्यवो यः स्वश्नं जघान यः शुष्णमशुषं यो व्यंसम् । यः पिप्रुं नमुचिं यो रुधिक्रां तस्मा इन्द्रायान्धसो जुहोत ॥
adhvaryavo yaḥ svaśnaṃ jaghāna yaḥ śuṣṇamaśuṣaṃ yo vyaṃsam | yaḥ pipruṃ namuciṃ yo rudhikrāṃ tasmā indrāyāndhaso juhota ||
Translation: Priests, offer the Soma to that Indra, who slew Svaśna, the unabsorbable Śuṣṇa, and mutilated (Vṛtra), who destroyed Pipru, Namuci and Rudhikrā.
Rigveda, Mandala 2, Sukta 14, Verse 6
अध्वर्यवो यः शतं शम्बरस्य पुरो बिभेदाश्मनेव पूर्वीः । यो वर्चिनः शतमिन्द्रः सहस्रमपावपद्भरता सोममस्मै ॥
adhvaryavo yaḥ śataṃ śambarasya puro bibhedāśmaneva pūrvīḥ | yo varcinaḥ śatamindraḥ sahasramapāvapadbharatā somamasmai ||
Translation: Priests, present the Soma to him who, with the adamantine (thuderbolt), demolished the hundred ancient cities of Śambara, and cast down the hundred thousand (descendants) of Varcin.
Rigveda, Mandala 2, Sukta 14, Verse 7
अध्वर्यवो यः शतमा सहस्रं भूम्या उपस्थेऽवपज्जघन्वान् । कुत्सस्यायोरतिथिग्वस्य वीरान्न्यावृणग्भरता सोममस्मै ॥
adhvaryavo yaḥ śatamā sahasraṃ bhūmyā upasthe'vapajjaghanvān | kutsasyāyoratithigvasya vīrānnyāvṛṇagbharatā somamasmai ||
Translation: Priests, present the Soma to him, who, slaying hundreds and thousands (of asuras), cast them down upon the lap of the earth; who destroyed the assailants of Kutsa, Āyu and Atithigva.
Rigveda, Mandala 2, Sukta 14, Verse 8
अध्वर्यवो यन्नरः कामयाध्वे श्रुष्टी वहन्तो नशथा तदिन्द्रे । गभस्तिपूतं भरत श्रुतायेन्द्राय सोमं यज्यवो जुहोत ॥
adhvaryavo yannaraḥ kāmayādhve śruṣṭī vahanto naśathā tadindre | gabhastipūtaṃ bharata śrutāyendrāya somaṃ yajyavo juhota ||
Translation: Priests, leaders (of the ceremony), may you, quickly bringing the offering to Indra, receive that (recompense) which you may desire; solemnizing the sacrifice, offer the Soma, purified by expressing, to the renowned Indra.
Rigveda, Mandala 2, Sukta 14, Verse 9
अध्वर्यवः कर्तना श्रुष्टिमस्मै वने निपूतं वन उन्नयध्वम् । जुषाणो हस्त्यमभि वावशे व इन्द्राय सोमं मदिरं जुहोत ॥
adhvaryavaḥ kartanā śruṣṭimasmai vane nipūtaṃ vana unnayadhvam | juṣāṇo hastyamabhi vāvaśe va indrāya somaṃ madiraṃ juhota ||
Translation: Priests, offer to him the prompt (libation); lift it up, purified with water, in the ladle; well plural ased, he desires it from your hand; present the exhilarating Soma to Indra.
Rigveda, Mandala 2, Sukta 14, Verse 10
अध्वर्यवः पयसोधर्यथा गोः सोमेभिरीं पृणता भोजमिन्द्रम् । वेदाहमस्य निभृतं म एतद्दित्सन्तं भूयो यजतश्चिकेत ॥
adhvaryavaḥ payasodharyathā goḥ somebhirīṃ pṛṇatā bhojamindram | vedāhamasya nibhṛtaṃ ma etadditsantaṃ bhūyo yajataściketa ||
Translation: Priests, fill the bountiful Indra with libations as the udder of a cow is filled with milk; so shall the adorable (Indra) fully comprehend (the liberality) of him who desires to present the gift, and shall say (to him), I acknowledge the secret (virtue) of this my (draught).
Rigveda, Mandala 2, Sukta 14, Verse 11
अध्वर्यवो यो दिव्यस्य वस्वो यः पार्थिवस्य क्षम्यस्य राजा । तमूर्दरं न पृणता यवेनेन्द्रं सोमेभिस्तदपो वो अस्तु ॥
adhvaryavo yo divyasya vasvo yaḥ pārthivasya kṣamyasya rājā | tamūrdaraṃ na pṛṇatā yavenendraṃ somebhistadapo vo astu ||
Translation: Priests, fill with libations, as a granary (is filled) with barley, Indra, who is the lord of the riches of heaven, of mid-heaven, of earth; and may such (pious) act be for your (good).
Rigveda, Mandala 2, Sukta 14, Verse 12
अस्मभ्यं तद्वसो दानाय राधः समर्थयस्व बहु ते वसव्यम् । इन्द्र यच्चित्रं श्रवस्या अनु द्यून्बृहद्वदेम विदथे सुवीराः ॥
asmabhyaṃ tadvaso dānāya rādhaḥ samarthayasva bahu te vasavyam | indra yaccitraṃ śravasyā anu dyūnbṛhadvadema vidathe suvīrāḥ ||
Translation: Possessor of riches, exert your ability to bestow wealth upon us; for yours is great affluence; may, you, Indra, be disposed to grant us exceeding abundance day by day, so that, blessed with worthy descendants, we may glorify you at our sacrifice.
Rigveda, Mandala 2, Sukta 15, Verse 1
प्र घा न्वस्य महतो महानि सत्या सत्यस्य करणानि वोचम् । त्रिकद्रुकेष्वपिबत्सुतस्यास्य मदे अहिमिन्द्रो जघान ॥
pra ghā nvasya mahato mahāni satyā satyasya karaṇāni vocam | trikadrukeṣvapibatsutasyāsya made ahimindro jaghāna ||
Translation: Verily, I proclaim the great and authentic deeds of the mighty and true (Indra); of him who drank the effused Soma at the Trikadruka rites, and in his exhilaration slew Ahi.
Rigveda, Mandala 2, Sukta 15, Verse 2
अवंशे द्यामस्तभायद्बृहन्तमा रोदसी अपृणदन्तरिक्षम् । स धारयत्पृथिवीं पप्रथच्च सोमस्य ता मद इन्द्रश्चकार ॥
avaṃśe dyāmastabhāyadbṛhantamā rodasī apṛṇadantarikṣam | sa dhārayatpṛthivīṃ paprathacca somasya tā mada indraścakāra ||
Translation: Who fixed the heaven in unsupported (space) and filled the spacious firmament, and heaven and earth, (with light); he it is who has upheld, and has made the earth renowned; in the exhilaration of the Soma, Indra has done these (deeds).
Rigveda, Mandala 2, Sukta 15, Verse 3
सद्मेव प्राचो वि मिमाय मानैर्वज्रेण खान्यतृणन्नदीनाम् । वृथासृजत्पथिभिर्दीर्घयाथैः सोमस्य ता मद इन्द्रश्चकार ॥
sadmeva prāco vi mimāya mānairvajreṇa khānyatṛṇannadīnām | vṛthāsṛjatpathibhirdīrghayāthaiḥ somasya tā mada indraścakāra ||
Translation: (He it is) who has measured the eastern (quarters) with measures like a chamber; who has dug with the thunderbolt the beds of the rivers, and has easily sent them forth by long-continued paths; in the exhilaration of the Soma, Indra has done these (deeds).
Rigveda, Mandala 2, Sukta 15, Verse 4
स प्रवोऴ्हॄन्परिगत्या दभीतेर्विश्वमधागायुधमिद्धे अग्नौ । सं गोभिरश्वैरसृजद्रथेभिः सोमस्य ता मद इन्द्रश्चकार ॥
sa pravoḻhṝnparigatyā dabhīterviśvamadhāgāyudhamiddhe agnau | saṃ gobhiraśvairasṛjadrathebhiḥ somasya tā mada indraścakāra ||
Translation: Encountering the (asuras), carrying off Dabhiti, he burnt all their weapons in a kindled fire, and enriched (the prince) with their cattle, their horses and their chariots; in the exhilaration of the Soma, Indra has done these (deeds).
Rigveda, Mandala 2, Sukta 15, Verse 5
स ईं महीं धुनिमेतोररम्णात्सो अस्नातॄनपारयत्स्वस्ति । त उत्स्नाय रयिमभि प्र तस्थुः सोमस्य ता मद इन्द्रश्चकार ॥
sa īṃ mahīṃ dhunimetoraramṇātso asnātṝnapārayatsvasti | ta utsnāya rayimabhi pra tasthuḥ somasya tā mada indraścakāra ||
Translation: He tranquilized this great river, (so that it) might be crossed; he conveyed across it in safety (the sages) who had been unable to pass over it, and who, having crossed, proceeded to realize the wealthy they sought; in the exhilaration of the Soma, Indra has done these (deeds).
Rigveda, Mandala 2, Sukta 15, Verse 6
सोदञ्चं सिन्धुमरिणान्महित्वा वज्रेणान उषसः सं पिपेष । अजवसो जविनीभिर्विवृश्चन्त्सोमस्य ता मद इन्द्रश्चकार ॥
sodañcaṃ sindhumariṇānmahitvā vajreṇāna uṣasaḥ saṃ pipeṣa | ajavaso javinībhirvivṛścantsomasya tā mada indraścakāra ||
Translation: By his great power he turned the Sindhu towards the north; with his thunderbolt he ground to pieces the wagon of the dawn, scattering the tardy enemy with his swift forces; in the exhilaration of the Soma, Indra has done these (deeds).
Rigveda, Mandala 2, Sukta 15, Verse 7
स विद्वाँ अपगोहं कनीनामाविर्भवन्नुदतिष्ठत्परावृक् । प्रति श्रोणः स्थाद्व्यनगचष्ट सोमस्य ता मद इन्द्रश्चकार ॥
sa vidvā~ apagohaṃ kanīnāmāvirbhavannudatiṣṭhatparāvṛk | prati śroṇaḥ sthādvyanagacaṣṭa somasya tā mada indraścakāra ||
Translation: Conscious of the disappearance of the damsels, the (ṛṣi) Parivṛj, becoming manifest, stood up; the lame man overtook (them), the blind man beheld (them); in the exhilaration of the Soma, Indra has done these (deeds).
Rigveda, Mandala 2, Sukta 15, Verse 8
भिनद्वलमङ्गिरोभिर्गृणानो वि पर्वतस्य दृंहितान्यैरत् । रिणग्रोधांसि कृत्रिमाण्येषां सोमस्य ता मद इन्द्रश्चकार ॥
bhinadvalamaṅgirobhirgṛṇāno vi parvatasya dṛṃhitānyairat | riṇagrodhāṃsi kṛtrimāṇyeṣāṃ somasya tā mada indraścakāra ||
Translation: Praised by the Aṅgirasas, he destroyed Bala; he forced upon the firm shut (doors) of the mountain; he broke down their artificial defences; in the exhilaration of the Soma, Indra has done these (deeds).
Rigveda, Mandala 2, Sukta 15, Verse 9
स्वप्नेनाभ्युप्या चुमुरिं धुनिं च जघन्थ दस्युं प्र दभीतिमावः । रम्भी चिदत्र विविदे हिरण्यं सोमस्य ता मद इन्द्रश्चकार ॥
svapnenābhyupyā cumuriṃ dhuniṃ ca jaghantha dasyuṃ pra dabhītimāvaḥ | rambhī cidatra vivide hiraṇyaṃ somasya tā mada indraścakāra ||
Translation: You have slain the Dasyus Cumuri and Dhuni, having cast them into (profound) sleep; you have protected Dabhīti, while his chamberlain gained in that (contest) the gold (of the asuras); in the exhilaration of the Soma, Indra has done these (deeds).
Rigveda, Mandala 2, Sukta 15, Verse 10
नूनं सा ते प्रति वरं जरित्रे दुहीयदिन्द्र दक्षिणा मघोनी । शिक्षा स्तोतृभ्यो माति धग्भगो नो बृहद्वदेम विदथे सुवीराः ॥
nūnaṃ sā te prati varaṃ jaritre duhīyadindra dakṣiṇā maghonī | śikṣā stotṛbhyo māti dhagbhago no bṛhadvadema vidathe suvīrāḥ ||
Translation: That opulent donation which proceeds, Indra, from you, assuredly bestows upon him who praises you the boon (that he desires); grant it to (us) your adorers; do not you, who are the object of adoration, disregard our prayers; so that, blessed with worthy descendants, we may glorify you at this sacrifice.
Rigveda, Mandala 2, Sukta 16, Verse 1
प्र वः सतां ज्येष्ठतमाय सुष्टुतिमग्नाविव समिधाने हविर्भरे । इन्द्रमजुर्यं जरयन्तमुक्षितं सनाद्युवानमवसे हवामहे ॥
pra vaḥ satāṃ jyeṣṭhatamāya suṣṭutimagnāviva samidhāne havirbhare | indramajuryaṃ jarayantamukṣitaṃ sanādyuvānamavase havāmahe ||
Translation: I bear the libation for you to the best of the holy (gods, to be poured) on the kindled fire, (and I offer to him fitting praise); we invoke for (our) protection the ever-youthful Indra, the undecaying, the causer of decay, sprinkled (with the Soma).
Rigveda, Mandala 2, Sukta 16, Verse 2
यस्मादिन्द्राद्बृहतः किं चनेमृते विश्वान्यस्मिन्त्सम्भृताधि वीर्या । जठरे सोमं तन्वी सहो महो हस्ते वज्रं भरति शीर्षणि क्रतुम् ॥
yasmādindrādbṛhataḥ kiṃ canemṛte viśvānyasmintsambhṛtādhi vīryā | jaṭhare somaṃ tanvī saho maho haste vajraṃ bharati śīrṣaṇi kratum ||
Translation: For without that mighty Indra, this (world) were nothing; in him all powers whatever are aggregated; he receives the Soma into his stomach, and in his body (exhibits) strength and energy; he bears the thunderbolt in his hand, and wisdom in his head.
Rigveda, Mandala 2, Sukta 16, Verse 3
न क्षोणीभ्यां परिभ्वे त इन्द्रियं न समुद्रैः पर्वतैरिन्द्र ते रथः । न ते वज्रमन्वश्नोति कश्चन यदाशुभिः पतसि योजना पुरु ॥
na kṣoṇībhyāṃ paribhve ta indriyaṃ na samudraiḥ parvatairindra te rathaḥ | na te vajramanvaśnoti kaścana yadāśubhiḥ patasi yojanā puru ||
Translation: Your might, Indra, is not to be overcome by (that of) heaven and earth; nor is your chariot (to be stopped) by oceans or by mountains; no one can escape from your thunderbolt, when you traverse many leagues with rapid (horses).
Rigveda, Mandala 2, Sukta 16, Verse 4
विश्वे ह्यस्मै यजताय धृष्णवे क्रतुं भरन्ति वृषभाय सश्चते । वृषा यजस्व हविषा विदुष्टरः पिबेन्द्र सोमं वृषभेण भानुना ॥
viśve hyasmai yajatāya dhṛṣṇave kratuṃ bharanti vṛṣabhāya saścate | vṛṣā yajasva haviṣā viduṣṭaraḥ pibendra somaṃ vṛṣabheṇa bhānunā ||
Translation: All men offer worship to that adorable, powerful, and munificent (Indra), who is associated (with praise); therefore, (do you), who are liberal and most wise, worship him with oblations; and drink, Indra, the Soma, together with the Sun, the showerer (of benefits).
Rigveda, Mandala 2, Sukta 16, Verse 5
वृष्णः कोशः पवते मध्व ऊर्मिर्वृषभान्नाय वृषभाय पातवे । वृषणाध्वर्यू वृषभासो अद्रयो वृषणं सोमं वृषभाय सुष्वति ॥
vṛṣṇaḥ kośaḥ pavate madhva ūrmirvṛṣabhānnāya vṛṣabhāya pātave | vṛṣaṇādhvaryū vṛṣabhāso adrayo vṛṣaṇaṃ somaṃ vṛṣabhāya suṣvati ||
Translation: The juice of the gratifying and exhilarating (Soma), the exciter (of) those who drink it, flows to the showerer (of benefits), the dispenser of food, for his beverage; the two priests, the sprinklers of the oblation; and the stones (that express the Soma), offer to the best (of the deities), the Soma, the shedder (of blessings).
Rigveda, Mandala 2, Sukta 16, Verse 6
वृषा ते वज्र उत ते वृषा रथो वृषणा हरी वृषभाण्यायुधा । वृष्णो मदस्य वृषभ त्वमीशिष इन्द्र सोमस्य वृषभस्य तृप्णुहि ॥
vṛṣā te vajra uta te vṛṣā ratho vṛṣaṇā harī vṛṣabhāṇyāyudhā | vṛṣṇo madasya vṛṣabha tvamīśiṣa indra somasya vṛṣabhasya tṛpṇuhi ||
Translation: Your thunderbolt, Indra, is the rainer (of bounties); your chariot, the showerer (of blessings); your two horses, the shedders (of desires); your weapons the diffusers (of wishes); you reign, showerer (of benefits), over the inebriating Soma, the sprinkler (of delight); satiate yourself, Indra, with the good-diffusing Soma.
Rigveda, Mandala 2, Sukta 16, Verse 7
प्र ते नावं न समने वचस्युवं ब्रह्मणा यामि सवनेषु दाधृषिः । कुविन्नो अस्य वचसो निबोधिषदिन्द्रमुत्सं न वसुनः सिचामहे ॥
pra te nāvaṃ na samane vacasyuvaṃ brahmaṇā yāmi savaneṣu dādhṛṣiḥ | kuvinno asya vacaso nibodhiṣadindramutsaṃ na vasunaḥ sicāmahe ||
Translation: Victorious in battle, (through) your (favour) I approach you, who are gratified by praise, in sacred rites with prayer, as a boat (to bear me over misfortune); may Indra listen attentively to these our words; we pour out libations to Indra, (who is a receptacle) of treasure, as a well (is of water).
Rigveda, Mandala 2, Sukta 16, Verse 8
पुरा सम्बाधादभ्या ववृत्स्व नो धेनुर्न वत्सं यवसस्य पिप्युषी । सकृत्सु ते सुमतिभिः शतक्रतो सं पत्नीभिर्न वृषणो नसीमहि ॥
purā sambādhādabhyā vavṛtsva no dhenurna vatsaṃ yavasasya pipyuṣī | sakṛtsu te sumatibhiḥ śatakrato saṃ patnībhirna vṛṣaṇo nasīmahi ||
Translation: Conduct us beforehand away from evil, as a cow grazing in a meadow leads her calf (out of peril); may we, Śatakratu, envelop you, if but once, with acceptable praises, as youthful husbands (are embraced) by their wives.
Rigveda, Mandala 2, Sukta 16, Verse 9
नूनं सा ते प्रति वरं जरित्रे दुहीयदिन्द्र दक्षिणा मघोनी । शिक्षा स्तोतृभ्यो माति धग्भगो नो बृहद्वदेम विदथे सुवीराः ॥
nūnaṃ sā te prati varaṃ jaritre duhīyadindra dakṣiṇā maghonī | śikṣā stotṛbhyo māti dhagbhago no bṛhadvadema vidathe suvīrāḥ ||
Translation: That opulent donation which proceeds, Indra, from you, assuredly bestows upon him who praises you, the boon (that he desires); grant (it) to (us) your adorers; do not you, who are the object of adoration, disregard our prayers; so that, blessed with worthy descendants, we may glorify you at this sacrifice.
Rigveda, Mandala 2, Sukta 17, Verse 1
तदस्मै नव्यमङ्गिरस्वदर्चत शुष्मा यदस्य प्रत्नथोदीरते । विश्वा यद्गोत्रा सहसा परीवृता मदे सोमस्य दृंहितान्यैरयत् ॥
tadasmai navyamaṅgirasvadarcata śuṣmā yadasya pratnathodīrate | viśvā yadgotrā sahasā parīvṛtā made somasya dṛṃhitānyairayat ||
Translation: Address, worshippers, after the manner of Aṅgiras, a new (hymn) to that Indra, whose withering (energies) were developed of old; who, in the exhilaration of the Soma, forced open the obstructed and solid clouds.
Rigveda, Mandala 2, Sukta 17, Verse 2
स भूतु यो ह प्रथमाय धायस ओजो मिमानो महिमानमातिरत् । शूरो यो युत्सु तन्वं परिव्यत शीर्षणि द्यां महिना प्रत्यमुञ्चत ॥
sa bhūtu yo ha prathamāya dhāyasa ojo mimāno mahimānamātirat | śūro yo yutsu tanvaṃ parivyata śīrṣaṇi dyāṃ mahinā pratyamuñcata ||
Translation: May that (Indra) be (excited), who, manifesting his energy, exerted his might for the first drinking of the Soma; a hero, who in combats protected his own person n and by his greatness sustained the heaven upon his head.
Rigveda, Mandala 2, Sukta 17, Verse 3
अधाकृणोः प्रथमं वीर्यं महद्यदस्याग्रे ब्रह्मणा शुष्ममैरयः । रथेष्ठेन हर्यश्वेन विच्युताः प्र जीरयः सिस्रते सध्र्यक्पृथक् ॥
adhākṛṇoḥ prathamaṃ vīryaṃ mahadyadasyāgre brahmaṇā śuṣmamairayaḥ | ratheṣṭhena haryaśvena vicyutāḥ pra jīrayaḥ sisrate sadhryakpṛthak ||
Translation: Verily, Indra, you have displayed your first great prowess, when, (propitiated) by the prayer (of the worshipper), you have put forth your withering (vigour) in his presence; and when the congregated enemies (of the gods), hurled down by you in youur chariot, drawn by your horses, fled, scattered.
Rigveda, Mandala 2, Sukta 17, Verse 4
अधा यो विश्वा भुवनाभि मज्मनेशानकृत्प्रवया अभ्यवर्धत । आद्रोदसी ज्योतिषा वह्निरातनोत्सीव्यन्तमांसि दुधिता समव्ययत् ॥
adhā yo viśvā bhuvanābhi majmaneśānakṛtpravayā abhyavardhata | ādrodasī jyotiṣā vahnirātanotsīvyantamāṃsi dudhitā samavyayat ||
Translation: He indeed, the ancient Indra, making himself by his might sovereign over all worlds, became supreme over (all); and thenceforth sustaining heaven and earth, he overspread them with effulgence, and scattering the malignant glooms, he pervaded (all things).
Rigveda, Mandala 2, Sukta 17, Verse 5
स प्राचीनान्पर्वतान्दृंहदोजसाधराचीनमकृणोदपामपः । अधारयत्पृथिवीं विश्वधायसमस्तभ्नान्मायया द्यामवस्रसः ॥
sa prācīnānparvatāndṛṃhadojasādharācīnamakṛṇodapāmapaḥ | adhārayatpṛthivīṃ viśvadhāyasamastabhnānmāyayā dyāmavasrasaḥ ||
Translation: By his strength, he fixed the wandering mountains; he directed the downward course of the waters; he upheld the earth, the nurse (of all creatures); and by his craft he stopped the heaven from falling.
Rigveda, Mandala 2, Sukta 17, Verse 6
सास्मा अरं बाहुभ्यां यं पिताकृणोद्विश्वस्मादा जनुषो वेदसस्परि । येना पृथिव्यां नि क्रिविं शयध्यै वज्रेण हत्व्यवृणक्तुविष्वणिः ॥
sāsmā araṃ bāhubhyāṃ yaṃ pitākṛṇodviśvasmādā januṣo vedasaspari | yenā pṛthivyāṃ ni kriviṃ śayadhyai vajreṇa hatvyavṛṇaktuviṣvaṇiḥ ||
Translation: Sufficient was he for (the protection of) this (world), which he, its defender, fabricated with his two arms for the sake of all mankind, over whom he was supreme by his wisdom; whereby, (also), he the loud-shouting, having struck Krivi (asura) with the thunderbolt, consigned him to (eternal) slumber on the earth.
Rigveda, Mandala 2, Sukta 17, Verse 7
अमाजूरिव पित्रोः सचा सती समानादा सदसस्त्वामिये भगम् । कृधि प्रकेतमुप मास्या भर दद्धि भागं तन्वो येन मामहः ॥
amājūriva pitroḥ sacā satī samānādā sadasastvāmiye bhagam | kṛdhi praketamupa māsyā bhara daddhi bhāgaṃ tanvo yena māmahaḥ ||
Translation: As a virtuous (maiden), growing old in the same dwelling with her parents, (claims from them her support), so come I to you for wealth; make it conspicuous, measure it, bring it (hither), grant (a sufficient) portion for my bodily sustenance, (such as that) wherewith you honour (your worshippers).
Rigveda, Mandala 2, Sukta 17, Verse 8
भोजं त्वामिन्द्र वयं हुवेम ददिष्ट्वमिन्द्रापांसि वाजान् । अविड्ढीन्द्र चित्रया न ऊती कृधि वृषन्निन्द्र वस्यसो नः ॥
bhojaṃ tvāmindra vayaṃ huvema dadiṣṭvamindrāpāṃsi vājān | aviḍḍhīndra citrayā na ūtī kṛdhi vṛṣannindra vasyaso naḥ ||
Translation: We invoke you, Indra, the bestower of enjoyment; you grant food, Indra, (in requital of pious) works; protect us, Indra, with manifold protections; Indra, showerer (of benefits), render us affluent.
Rigveda, Mandala 2, Sukta 17, Verse 9
नूनं सा ते प्रति वरं जरित्रे दुहीयदिन्द्र दक्षिणा मघोनी । शिक्षा स्तोतृभ्यो माति धग्भगो नो बृहद्वदेम विदथे सुवीराः ॥
nūnaṃ sā te prati varaṃ jaritre duhīyadindra dakṣiṇā maghonī | śikṣā stotṛbhyo māti dhagbhago no bṛhadvadema vidathe suvīrāḥ ||
Translation: That opulent donation which proceeds, Indra, from you, assuredly bestows upon him who praises you, the boon that he desires; grant (it) to (us) your adorers; do not you, who are the object of adoration, disregard our prayers; so that, blessed with worthy descendants, we may glorify you at this sacrifice.
Rigveda, Mandala 2, Sukta 18, Verse 1
प्राता रथो नवो योजि सस्निश्चतुर्युगस्त्रिकशः सप्तरश्मिः । दशारित्रो मनुष्यः स्वर्षाः स इष्टिभिर्मतिभी रंह्यो भूत् ॥
prātā ratho navo yoji sasniścaturyugastrikaśaḥ saptaraśmiḥ | daśāritro manuṣyaḥ svarṣāḥ sa iṣṭibhirmatibhī raṃhyo bhūt ||
Translation: A laudable and pure sacrifice, has been instrumental tuted at dawn; having four pairs (of stones for bruising the Soma); three tones (of prayer); seven metres, and ten vessels; beneficial to man, conferring heaven, and sanctifiable with solemn rites and praises.
Rigveda, Mandala 2, Sukta 18, Verse 2
सास्मा अरं प्रथमं स द्वितीयमुतो तृतीयं मनुषः स होता । अन्यस्या गर्भमन्य ऊ जनन्त सो अन्येभिः सचते जेन्यो वृषा ॥
sāsmā araṃ prathamaṃ sa dvitīyamuto tṛtīyaṃ manuṣaḥ sa hotā | anyasyā garbhamanya ū jananta so anyebhiḥ sacate jenyo vṛṣā ||
Translation: That (sacrifice) is sufficient for him, (Indra), whether (offered) for the first, the second, or the third time; it is the bearer (of good) to man; other (priests) engender the embryo of a different (rite), but this victorious (sacrifice), the showerer (of benefits) combines with other (ceremonies).
Rigveda, Mandala 2, Sukta 18, Verse 3
हरी नु कं रथ इन्द्रस्य योजमायै सूक्तेन वचसा नवेन । मो षु त्वामत्र बहवो हि विप्रा नि रीरमन्यजमानासो अन्ये ॥
harī nu kaṃ ratha indrasya yojamāyai sūktena vacasā navena | mo ṣu tvāmatra bahavo hi viprā ni rīramanyajamānāso anye ||
Translation: I harness quickly and easily the horses to the car of Indra for its journey, by new and well-recited prayer; many wise (worshippers) are present here; let not other instrumental tutors of sacred rites tempt you (away).
Rigveda, Mandala 2, Sukta 18, Verse 4
आ द्वाभ्यां हरिभ्यामिन्द्र याह्या चतुर्भिरा षड्भिर्हूयमानः । आष्टाभिर्दशभिः सोमपेयमयं सुतः सुमख मा मृधस्कः ॥
ā dvābhyāṃ haribhyāmindra yāhyā caturbhirā ṣaḍbhirhūyamānaḥ | āṣṭābhirdaśabhiḥ somapeyamayaṃ sutaḥ sumakha mā mṛdhaskaḥ ||
Translation: Come, Indra, when invoked, with two horses, or with four, or with six, or with eight, or with ten, to drink the Soma; object of worship, Soma is poured out; do not wrong (to the libation).