abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 10, Sukta 127, Verse 3
निरु स्वसारमस्कृतोषसं देव्यायती । अपेदु हासते तमः ॥
niru svasāramaskṛtoṣasaṃ devyāyatī | apedu hāsate tamaḥ ||
Translation: The advancing goddess prepared (the way for) her sister Dawn, and then the darkness departs.
Rigveda, Mandala 10, Sukta 127, Verse 4
सा नो अद्य यस्या वयं नि ते यामन्नविक्ष्महि । वृक्षे न वसतिं वयः ॥
sā no adya yasyā vayaṃ ni te yāmannavikṣmahi | vṛkṣe na vasatiṃ vayaḥ ||
Translation: May she be favourable to us today upon whose approach we re-enter (our dwellings), as birds(re-enter) their nest upon the tree.
Rigveda, Mandala 10, Sukta 127, Verse 5
नि ग्रामासो अविक्षत नि पद्वन्तो नि पक्षिणः । नि श्येनासश्चिदर्थिनः ॥
ni grāmāso avikṣata ni padvanto ni pakṣiṇaḥ | ni śyenāsaścidarthinaḥ ||
Translation: Men have re-entered (their dwellings), and beasts and birds and the swift hawks.
Rigveda, Mandala 10, Sukta 127, Verse 6
यावया वृक्यं वृकं यवय स्तेनमूर्म्ये । अथा नः सुतरा भव ॥
yāvayā vṛkyaṃ vṛkaṃ yavaya stenamūrmye | athā naḥ sutarā bhava ||
Translation: Keep off, O Ūrmya, the she-wolf, keep off the wolf and the robber, and be safely passed by us.
Rigveda, Mandala 10, Sukta 127, Verse 7
उप मा पेपिशत्तमः कृष्णं व्यक्तमस्थित । उष ऋणेव यातय ॥
upa mā pepiśattamaḥ kṛṣṇaṃ vyaktamasthita | uṣa ṛṇeva yātaya ||
Translation: The all-embracing black diffused darkness has approached me, discharge it, Uṣas, as if it were adebt.
Rigveda, Mandala 10, Sukta 127, Verse 8
उप ते गा इवाकरं वृणीष्व दुहितर्दिवः । रात्रि स्तोमं न जिग्युषे ॥
upa te gā ivākaraṃ vṛṇīṣva duhitardivaḥ | rātri stomaṃ na jigyuṣe ||
Translation: I have brought (these verses) before you like kine; accept, O Night, daughter of the sky, (my oblation)as the eulogy of one about to conquer.
Rigveda, Mandala 10, Sukta 128, Verse 1
ममाग्ने वर्चो विहवेष्वस्तु वयं त्वेन्धानास्तन्वं पुषेम । मह्यं नमन्तां प्रदिशश्चतस्रस्त्वयाध्यक्षेण पृतना जयेम ॥
mamāgne varco vihaveṣvastu vayaṃ tvendhānāstanvaṃ puṣema | mahyaṃ namantāṃ pradiśaścatasrastvayādhyakṣeṇa pṛtanā jayema ||
Translation: May glory Agni, be mine in battle, may we, kindling you, cherish your person n, may the (inhabitants ofthe) four quarters bow down before me, may we with you for our leader overcome (hostile) armies.
Rigveda, Mandala 10, Sukta 128, Verse 2
मम देवा विहवे सन्तु सर्व इन्द्रवन्तो मरुतो विष्णुरग्निः । ममान्तरिक्षमुरुलोकमस्तु मह्यं वातः पवतां कामे अस्मिन् ॥
mama devā vihave santu sarva indravanto maruto viṣṇuragniḥ | mamāntarikṣamurulokamastu mahyaṃ vātaḥ pavatāṃ kāme asmin ||
Translation: May all the gods be on my side in battle, the Maruts with Indra, Viṣṇu and Agni; may the expandedfirmament be mine, may the wind blow (propitiously) to this my desire.
Rigveda, Mandala 10, Sukta 128, Verse 3
मयि देवा द्रविणमा यजन्तां मय्याशीरस्तु मयि देवहूतिः । दैव्या होतारो वनुषन्त पूर्वेऽरिष्टाः स्याम तन्वा सुवीराः ॥
mayi devā draviṇamā yajantāṃ mayyāśīrastu mayi devahūtiḥ | daivyā hotāro vanuṣanta pūrve'riṣṭāḥ syāma tanvā suvīrāḥ ||
Translation: May the gods bestow wealth upon me, may (their) blessing be upon me, may the sacrifice in which thegods are invoked be (beneficial) to me, may my invokers of the gods be the first to propitiate them; may we beunharmed in body and blessed with male offspring.
Rigveda, Mandala 10, Sukta 128, Verse 4
मह्यं यजन्तु मम यानि हव्याकूतिः सत्या मनसो मे अस्तु । एनो मा नि गां कतमच्चनाहं विश्वे देवासो अधि वोचता नः ॥
mahyaṃ yajantu mama yāni havyākūtiḥ satyā manaso me astu | eno mā ni gāṃ katamaccanāhaṃ viśve devāso adhi vocatā naḥ ||
Translation: May (my priests) offer for me whatever oblations of mine (there may be); may the purpose of my mindbe sincere; may I not fall into any kind of sin; universal gods, bless us.
Rigveda, Mandala 10, Sukta 128, Verse 5
देवीः षऴुर्वीरुरु नः कृणोत विश्वे देवास इह वीरयध्वम् । मा हास्महि प्रजया मा तनूभिर्मा रधाम द्विषते सोम राजन् ॥
devīḥ ṣaḻurvīruru naḥ kṛṇota viśve devāsa iha vīrayadhvam | mā hāsmahi prajayā mā tanūbhirmā radhāma dviṣate soma rājan ||
Translation: You six mighty goddesses, bestow upon us ample (wealth); universal gods, display prowess here; letus not be bereft of our offspring, or be harmed in our bodies, may we not become subject to our enemy, royalSoma.
Rigveda, Mandala 10, Sukta 128, Verse 6
अग्ने मन्युं प्रतिनुदन्परेषामदब्धो गोपाः परि पाहि नस्त्वम् । प्रत्यञ्चो यन्तु निगुतः पुनस्तेऽमैषां चित्तं प्रबुधां वि नेशत् ॥
agne manyuṃ pratinudanpareṣāmadabdho gopāḥ pari pāhi nastvam | pratyañco yantu nigutaḥ punaste'maiṣāṃ cittaṃ prabudhāṃ vi neśat ||
Translation: Agni, who are an invincible protector, do you defend us, baffling the wrath of our enemies; let themreturn grumbling to their homes, may the intelligence of those watchful (foes) be at once destroyed.
Rigveda, Mandala 10, Sukta 128, Verse 7
धाता धातॄणां भुवनस्य यस्पतिर्देवं त्रातारमभिमातिषाहम् । इमं यज्ञमश्विनोभा बृहस्पतिर्देवाः पान्तु यजमानं न्यर्थात् ॥
dhātā dhātṝṇāṃ bhuvanasya yaspatirdevaṃ trātāramabhimātiṣāham | imaṃ yajñamaśvinobhā bṛhaspatirdevāḥ pāntu yajamānaṃ nyarthāt ||
Translation: The creator of creators, he who is the protector of the universe, (him I praise), the divine defender, thedestroyer of enemies; may the two Aśvins, Bṛhaspati, and the gods, protect this sacrifice, and save the sacrificerfrom disappointment.
Rigveda, Mandala 10, Sukta 128, Verse 8
उरुव्यचा नो महिषः शर्म यंसदस्मिन्हवे पुरुहूतः पुरुक्षुः । स नः प्रजायै हर्यश्व मृऴयेन्द्र मा नो रीरिषो मा परा दाः ॥
uruvyacā no mahiṣaḥ śarma yaṃsadasminhave puruhūtaḥ purukṣuḥ | sa naḥ prajāyai haryaśva mṛḻayendra mā no rīriṣo mā parā dāḥ ||
Translation: May the omnipresent (Indra), the mighty one, who is invoked by many, and lauded by many, bestow ablessing on this our sacrifice; be gracious to our offspring, Indra, lord of bay horses; harm us not, desert us not.
Rigveda, Mandala 10, Sukta 128, Verse 9
ये नः सपत्ना अप ते भवन्त्विन्द्राग्निभ्यामव बाधामहे तान् । वसवो रुद्रा आदित्या उपरिस्पृशं मोग्रं चेत्तारमधिराजमक्रन् ॥
ye naḥ sapatnā apa te bhavantvindrāgnibhyāmava bādhāmahe tān | vasavo rudrā ādityā uparispṛśaṃ mograṃ cettāramadhirājamakran ||
Translation: May those who are our foes be driven off; may we through Indra and Agni destroy them; may theVasus, the Rudras, and the Ādityas make me the high- reaching, fierce, intelligent, supreme ruler.
Rigveda, Mandala 10, Sukta 129, Verse 1
नासदासीन्नो सदासीत्तदानीं नासीद्रजो नो व्योमा परो यत् । किमावरीवः कुह कस्य शर्मन्नम्भः किमासीद्गहनं गभीरम् ॥
nāsadāsīnno sadāsīttadānīṃ nāsīdrajo no vyomā paro yat | kimāvarīvaḥ kuha kasya śarmannambhaḥ kimāsīdgahanaṃ gabhīram ||
Translation: The non-existent was not, the existent was not; then the world was not, not the firmament, nor thatwhich is above (the firmament). How could there by any investing envelope, and where? Of what (could there be)felicity? How (could there be) the deep unfathomable water?
Rigveda, Mandala 10, Sukta 129, Verse 2
न मृत्युरासीदमृतं न तर्हि न रात्र्या अह्न आसीत्प्रकेतः । आनीदवातं स्वधया तदेकं तस्माद्धान्यन्न परः किं चनास ॥
na mṛtyurāsīdamṛtaṃ na tarhi na rātryā ahna āsītpraketaḥ | ānīdavātaṃ svadhayā tadekaṃ tasmāddhānyanna paraḥ kiṃ canāsa ||
Translation: Death was not nor at that period immortality, there was no indication of day, of night; That Oneunbreathed upon breathed of his own strength, other than That there was nothing else whatever.
Rigveda, Mandala 10, Sukta 129, Verse 3
तम आसीत्तमसा गूऴ्हमग्रेऽप्रकेतं सलिलं सर्वमा इदम् । तुच्छ्येनाभ्वपिहितं यदासीत्तपसस्तन्महिनाजायतैकम् ॥
tama āsīttamasā gūḻhamagre'praketaṃ salilaṃ sarvamā idam | tucchyenābhvapihitaṃ yadāsīttapasastanmahinājāyataikam ||
Translation: There was darkness covered by darkness in the beginning, all this (world) was undistinguishablewater; that empty united (world) which was covered by a mere nothing, was produced through the power ofausterity.
Rigveda, Mandala 10, Sukta 129, Verse 4
कामस्तदग्रे समवर्तताधि मनसो रेतः प्रथमं यदासीत् । सतो बन्धुमसति निरविन्दन्हृदि प्रतीष्या कवयो मनीषा ॥
kāmastadagre samavartatādhi manaso retaḥ prathamaṃ yadāsīt | sato bandhumasati niravindanhṛdi pratīṣyā kavayo manīṣā ||
Translation: In the beginning there was desire, which was the first seed of mind; sages having meditated in theirhearts have discovered by their wisdom the connexion of the existent with te non-existent.
Rigveda, Mandala 10, Sukta 129, Verse 5
तिरश्चीनो विततो रश्मिरेषामधः स्विदासी३दुपरि स्विदासी३त् । रेतोधा आसन्महिमान आसन्त्स्वधा अवस्तात्प्रयतिः परस्तात् ॥
tiraścīno vitato raśmireṣāmadhaḥ svidāsī3dupari svidāsī3t | retodhā āsanmahimāna āsantsvadhā avastātprayatiḥ parastāt ||
Translation: Their ray was stretched out, whether across, or below, or above; (some) were shedders of seed,(others) were mighty; food was inferior; the eater was superior.
Rigveda, Mandala 10, Sukta 129, Verse 6
को अद्धा वेद क इह प्र वोचत्कुत आजाता कुत इयं विसृष्टिः । अर्वाग्देवा अस्य विसर्जनेनाथा को वेद यत आबभूव ॥
ko addhā veda ka iha pra vocatkuta ājātā kuta iyaṃ visṛṣṭiḥ | arvāgdevā asya visarjanenāthā ko veda yata ābabhūva ||
Translation: Who really knows? Who in this world may declare it! whence was this creation, whence was itengendered? The gods (were) subsequent to the (world's) creation; so who knows whence it arose?
Rigveda, Mandala 10, Sukta 129, Verse 7
इयं विसृष्टिर्यत आबभूव यदि वा दधे यदि वा न । यो अस्याध्यक्षः परमे व्योमन्त्सो अङ्ग वेद यदि वा न वेद ॥
iyaṃ visṛṣṭiryata ābabhūva yadi vā dadhe yadi vā na | yo asyādhyakṣaḥ parame vyomantso aṅga veda yadi vā na veda ||
Translation: He from whom this creation arose, he may uphold it, or he may not (no one else can); he who is itssuperintendent in the highest heaven, he assuredly knows, or if he knows not (no one else does).
Rigveda, Mandala 10, Sukta 130, Verse 1
यो यज्ञो विश्वतस्तन्तुभिस्तत एकशतं देवकर्मेभिरायतः । इमे वयन्ति पितरो य आययुः प्र वयाप वयेत्यासते तते ॥
yo yajño viśvatastantubhistata ekaśataṃ devakarmebhirāyataḥ | ime vayanti pitaro ya āyayuḥ pra vayāpa vayetyāsate tate ||
Translation: The sacrifice which is extended on every side by the threads (of created things) spread out by theworship of the gods for a hundred and one (years), these our progenitors, who have preceded us, weave it,weaving forwards, weaving backwards, they worship (Prajāpati) when (the world) is woven.
Rigveda, Mandala 10, Sukta 130, Verse 2
पुमाँ एनं तनुत उत्कृणत्ति पुमान्वि तत्ने अधि नाके अस्मिन् । इमे मयूखा उप सेदुरू सदः सामानि चक्रुस्तसराण्योतवे ॥
pumā~ enaṃ tanuta utkṛṇatti pumānvi tatne adhi nāke asmin | ime mayūkhā upa sedurū sadaḥ sāmāni cakrustasarāṇyotave ||
Translation: The first man spreads out this (web), the first man rolls it up, he spread it above in this heaven; thesehis rays have sat down on the seat (of sacrifice), they have made the prayers serve as shuttles for weaving.
Rigveda, Mandala 10, Sukta 130, Verse 3
कासीत्प्रमा प्रतिमा किं निदानमाज्यं किमासीत्परिधिः क आसीत् । छन्दः किमासीत्प्रौगं किमुक्थं यद्देवा देवमयजन्त विश्वे ॥
kāsītpramā pratimā kiṃ nidānamājyaṃ kimāsītparidhiḥ ka āsīt | chandaḥ kimāsītpraugaṃ kimukthaṃ yaddevā devamayajanta viśve ||
Translation: What was the authority (of the sacrifice), what was thelimitation, what was the first cause, what wasthe clarified butter, what was the enclosure, what was the metre, what was pra-uga text, when the universal godsoffered worship to the gods?
Rigveda, Mandala 10, Sukta 130, Verse 4
अग्नेर्गायत्र्यभवत्सयुग्वोष्णिहया सविता सं बभूव । अनुष्टुभा सोम उक्थैर्महस्वान्बृहस्पतेर्बृहती वाचमावत् ॥
agnergāyatryabhavatsayugvoṣṇihayā savitā saṃ babhūva | anuṣṭubhā soma ukthairmahasvānbṛhaspaterbṛhatī vācamāvat ||
Translation: Gāyatrī became the associate of Agni, Savitā became combined with Uṣṇik, Soma radiant withsacred praises (was united) with Anuṣṭup, Bṛhatī gave efficacy to the words of Bṛhaspati.
Rigveda, Mandala 10, Sukta 130, Verse 5
विराण्मित्रावरुणयोरभिश्रीरिन्द्रस्य त्रिष्टुबिह भागो अह्नः । विश्वान्देवाञ्जगत्या विवेश तेन चाकॢप्र ऋषयो मनुष्याः ॥
virāṇmitrāvaruṇayorabhiśrīrindrasya triṣṭubiha bhāgo ahnaḥ | viśvāndevāñjagatyā viveśa tena cākḷpra ṛṣayo manuṣyāḥ ||
Translation: Virāt. was the glory of Mitra and Varuṇa; Triṣṭubh was Indra's portion of the midday (oblation) atand 5 answer the question, what was the metre? Two of the other questions- those relating to the butter (ājya)and the enclosure (paridhi)-- have been answered, in the Puruṣa sūkta, 10.90; cf. Taittirīya Brāhmaṇa3.12.9]. beholding them with the eye of the mind, I glorify those who of old celebrated this sacrifice.
Rigveda, Mandala 10, Sukta 130, Verse 6
चाकॢप्रे तेन ऋषयो मनुष्या यज्ञे जाते पितरो नः पुराणे । पश्यन्मन्ये मनसा चक्षसा तान्य इमं यज्ञमयजन्त पूर्वे ॥
cākḷpre tena ṛṣayo manuṣyā yajñe jāte pitaro naḥ purāṇe | paśyanmanye manasā cakṣasā tānya imaṃ yajñamayajanta pūrve ||
Translation: Details:
Rigveda, Mandala 10, Sukta 130, Verse 7
सहस्तोमाः सहछन्दस आवृतः सहप्रमा ऋषयः सप्त दैव्याः । पूर्वेषां पन्थामनुदृश्य धीरा अन्वालेभिरे रथ्यो न रश्मीन् ॥
sahastomāḥ sahachandasa āvṛtaḥ sahapramā ṛṣayaḥ sapta daivyāḥ | pūrveṣāṃ panthāmanudṛśya dhīrā anvālebhire rathyo na raśmīn ||
Translation: Details:
Rigveda, Mandala 10, Sukta 131, Verse 1
अप प्राच इन्द्र विश्वाँ अमित्रानपापाचो अभिभूते नुदस्व । अपोदीचो अप शूराधराच उरौ यथा तव शर्मन्मदेम ॥
apa prāca indra viśvā~ amitrānapāpāco abhibhūte nudasva | apodīco apa śūrādharāca urau yathā tava śarmanmadema ||
Translation: Victorious Indra, drive off all our foes, those who dwell in the east, and those who dwell in the west,(drive) off, O hero, those who dwell in the north, and those who dwell in the south, that we may rejoice in yourexceeding felicity.
Rigveda, Mandala 10, Sukta 131, Verse 2
कुविदङ्ग यवमन्तो यवं चिद्यथा दान्त्यनुपूर्वं वियूय । इहेहैषां कृणुहि भोजनानि ये बर्हिषो नमोवृक्तिं न जग्मुः ॥
kuvidaṅga yavamanto yavaṃ cidyathā dāntyanupūrvaṃ viyūya | ihehaiṣāṃ kṛṇuhi bhojanāni ye barhiṣo namovṛktiṃ na jagmuḥ ||
Translation: As the growers of barley often cut the barley, separating it uin due order, so do you, (O Indra), bestowhere and there nourishment upon those who have not neglected the performance of the sacrifice.
Rigveda, Mandala 10, Sukta 131, Verse 3
नहि स्थूर्यृतुथा यातमस्ति नोत श्रवो विविदे संगमेषु । गव्यन्त इन्द्रं सख्याय विप्रा अश्वायन्तो वृषणं वाजयन्तः ॥
nahi sthūryṛtuthā yātamasti nota śravo vivide saṃgameṣu | gavyanta indraṃ sakhyāya viprā aśvāyanto vṛṣaṇaṃ vājayantaḥ ||
Translation: The cart has not arrived in due season, nor does he acquire fame in battles, (let us), the sages,desiring cattle, desiring horses, desiring food, (solicit) Indra, the showerer, for his friendship.
Rigveda, Mandala 10, Sukta 131, Verse 4
युवं सुराममश्विना नमुचावासुरे सचा । विपिपाना शुभस्पती इन्द्रं कर्मस्वावतम् ॥
yuvaṃ surāmamaśvinā namucāvāsure sacā | vipipānā śubhaspatī indraṃ karmasvāvatam ||
Translation: You, O Aśvins, lords of light, having drunk the grateful (libation), jointly preserved Indra in battleagainst the Asura Namuci.
Rigveda, Mandala 10, Sukta 131, Verse 5
पुत्रमिव पितरावश्विनोभेन्द्रावथुः काव्यैर्दंसनाभिः । यत्सुरामं व्यपिबः शचीभिः सरस्वती त्वा मघवन्नभिष्णक् ॥
putramiva pitarāvaśvinobhendrāvathuḥ kāvyairdaṃsanābhiḥ | yatsurāmaṃ vyapibaḥ śacībhiḥ sarasvatī tvā maghavannabhiṣṇak ||
Translation: Both the Aśvins defended (you), Indra, like two fathers (defending) a son with glorious exploits; when(triumphing) through the deeds of valour, you drank the grateful libation, Sarasvatī approached you, OMaghavat.
Rigveda, Mandala 10, Sukta 131, Verse 6
इन्द्रः सुत्रामा स्ववाँ अवोभिः सुमृऴीको भवतु विश्ववेदाः । बाधतां द्वेषो अभयं कृणोतु सुवीर्यस्य पतयः स्याम ॥
indraḥ sutrāmā svavā~ avobhiḥ sumṛḻīko bhavatu viśvavedāḥ | bādhatāṃ dveṣo abhayaṃ kṛṇotu suvīryasya patayaḥ syāma ||
Translation: May Indra, the protector, the possessor of treat wealth, the all- knowing, be favourable (to us) with hisprotections; may he confound our enemies, may he make us free from fear, may we be the parents of excellentmale offspring.
Rigveda, Mandala 10, Sukta 131, Verse 7
तस्य वयं सुमतौ यज्ञियस्यापि भद्रे सौमनसे स्याम । स सुत्रामा स्ववाँ इन्द्रो अस्मे आराच्चिद्द्वेषः सनुतर्युयोतु ॥
tasya vayaṃ sumatau yajñiyasyāpi bhadre saumanase syāma | sa sutrāmā svavā~ indro asme ārācciddveṣaḥ sanutaryuyotu ||
Translation: May we be ever in (the enjoyment of) the favour of that adorable divinity (retained) in his favourablethoughts, and may the protecting and opulent Indra drive away far off us those who hate us.
Rigveda, Mandala 10, Sukta 132, Verse 1
ईजानमिद्द्यौर्गूर्तावसुरीजानं भूमिरभि प्रभूषणि । ईजानं देवावश्विनावभि सुम्नैरवर्धताम् ॥
ījānamiddyaurgūrtāvasurījānaṃ bhūmirabhi prabhūṣaṇi | ījānaṃ devāvaśvināvabhi sumnairavardhatām ||
Translation: The Heaven liberal of treasure (prospers) the sacrificer, the Earth (prospers) the sacrificer because ofthe ornament, the divine Aśvins prospered the sacrificer with blessings.
Rigveda, Mandala 10, Sukta 132, Verse 2
ता वां मित्रावरुणा धारयत्क्षिती सुषुम्नेषितत्वता यजामसि । युवोः क्राणाय सख्यैरभि ष्याम रक्षसः ॥
tā vāṃ mitrāvaruṇā dhārayatkṣitī suṣumneṣitatvatā yajāmasi | yuvoḥ krāṇāya sakhyairabhi ṣyāma rakṣasaḥ ||
Translation: Mitra and Varuṇa, who sustain the earth, we worship you, the givers of felicity, for the sake ofattaining our desires; may we, through your favour for the performer (of the sacrifice), overcome the rākṣasas.
Rigveda, Mandala 10, Sukta 132, Verse 3
अधा चिन्नु यद्दिधिषामहे वामभि प्रियं रेक्णः पत्यमानाः । दद्वाँ वा यत्पुष्यति रेक्णः सम्वारन्नकिरस्य मघानि ॥
adhā cinnu yaddidhiṣāmahe vāmabhi priyaṃ rekṇaḥ patyamānāḥ | dadvā~ vā yatpuṣyati rekṇaḥ samvārannakirasya maghāni ||
Translation: May we, when we present to you (oblations), quickly alight upon desirable wealth, and the genitive rousman who fosters his wealth, may his riches not depart from him.
Rigveda, Mandala 10, Sukta 132, Verse 4
असावन्यो असुर सूयत द्यौस्त्वं विश्वेषां वरुणासि राजा । मूर्धा रथस्य चाकन्नैतावतैनसान्तकध्रुक् ॥
asāvanyo asura sūyata dyaustvaṃ viśveṣāṃ varuṇāsi rājā | mūrdhā rathasya cākannaitāvatainasāntakadhruk ||
Translation: (Mitra), scatterer of darkness, the Heaven gave birth to you the other; you, Varuṇa, are sovereignover all. The head of (your) chariot desired (this sacrifice); opposing the destroyer, (the rite) is not (vitiated) bythe smallest defect.
Rigveda, Mandala 10, Sukta 132, Verse 5
अस्मिन्त्स्वेतच्छकपूत एनो हिते मित्रे निगतान्हन्ति वीरान् । अवोर्वा यद्धात्तनूष्ववः प्रियासु यज्ञियास्वर्वा ॥
asmintsvetacchakapūta eno hite mitre nigatānhanti vīrān | avorvā yaddhāttanūṣvavaḥ priyāsu yajñiyāsvarvā ||
Translation: This iniquity (found) in this Śakapūta, when Mitra is propitious, destroys opposing heroes, when thei.e., Mitra or Varuṇa; avaḥ = food; when the approaching Mitra (or Varuṇa) gives protection to the sacrificial ritesand bodies of the worshipper who delights him with oblations].
Rigveda, Mandala 10, Sukta 132, Verse 6
युवोर्हि मातादितिर्विचेतसा द्यौर्न भूमिः पयसा पुपूतनि । अव प्रिया दिदिष्टन सूरो निनिक्त रश्मिभिः ॥
yuvorhi mātāditirvicetasā dyaurna bhūmiḥ payasā pupūtani | ava priyā didiṣṭana sūro ninikta raśmibhiḥ ||
Translation: O (Mitra and Varuṇa), endowed with various wisdom, your mother Aditi, the earth, (is) for thepurification (of all things) by its libations, as the heaven (purifies by its rain); you display before us precious(treasures), and wash us with the sun's rays.
Rigveda, Mandala 10, Sukta 132, Verse 7
युवं ह्यप्नराजावसीदतं तिष्ठद्रथं न धूर्षदं वनर्षदम् । ता नः कणूकयन्तीर्नृमेधस्तत्रे अंहसः सुमेधस्तत्रे अंहसः ॥
yuvaṃ hyapnarājāvasīdataṃ tiṣṭhadrathaṃ na dhūrṣadaṃ vanarṣadam | tā naḥ kaṇūkayantīrnṛmedhastatre aṃhasaḥ sumedhastatre aṃhasaḥ ||
Translation: For you, brilliant through your functions, have sat down; now mount, (each of you, his) chariot, whichrests on the yoke, which abides in the forests, (to overcome) those (people) who clamour against us; Nṛmedhawas preserved (by you) from sin, the pious worshipper was preserved from sin.
Rigveda, Mandala 10, Sukta 133, Verse 1
प्रो ष्वस्मै पुरोरथमिन्द्राय शूषमर्चत । अभीके चिदु लोककृत्संगे समत्सु वृत्रहास्माकं बोधि चोदिता नभन्तामन्यकेषां ज्याका अधि धन्वसु ॥
pro ṣvasmai purorathamindrāya śūṣamarcata | abhīke cidu lokakṛtsaṃge samatsu vṛtrahāsmākaṃ bodhi coditā nabhantāmanyakeṣāṃ jyākā adhi dhanvasu ||
Translation: Adore fervently the might of that Indra which goes before his chariot; he who makes room for us in the(the adoration paid by us); may the bowstrings on the bows of our enemies be destroyed.
Rigveda, Mandala 10, Sukta 133, Verse 2
त्वं सिन्धूँरवासृजोऽधराचो अहन्नहिम् । अशत्रुरिन्द्र जज्ञिषे विश्वं पुष्यसि वार्यं तं त्वा परि ष्वजामहे नभन्तामन्यकेषां ज्याका अधि धन्वसु ॥
tvaṃ sindhū~ravāsṛjo'dharāco ahannahim | aśatrurindra jajñiṣe viśvaṃ puṣyasi vāryaṃ taṃ tvā pari ṣvajāmahe nabhantāmanyakeṣāṃ jyākā adhi dhanvasu ||
Translation: You have sent the rivers away downwards, you have slain Ahi; you are born, Indra, without an enemy,you grant all that is desirable, as such we embrace you; may the bowstrings on the bows of our enemies bedestroyed.
Rigveda, Mandala 10, Sukta 133, Verse 3
वि षु विश्वा अरातयोऽर्यो नशन्त नो धियः । अस्तासि शत्रवे वधं यो न इन्द्र जिघांसति या ते रातिर्ददिर्वसु नभन्तामन्यकेषां ज्याका अधि धन्वसु ॥
vi ṣu viśvā arātayo'ryo naśanta no dhiyaḥ | astāsi śatrave vadhaṃ yo na indra jighāṃsati yā te rātirdadirvasu nabhantāmanyakeṣāṃ jyākā adhi dhanvasu ||
Translation: May all our assailants, who make no offerings, quickly perish, may our praises (be successful); you,Indra, hurl the weapon at the foe who seeks to slay us, may that liberal (hand) of yours be the giver of wealth (tous); may the bowstrings on the bows of our enemies be destroyed.
Rigveda, Mandala 10, Sukta 133, Verse 4
यो न इन्द्राभितो जनो वृकायुरादिदेशति । अधस्पदं तमीं कृधि विबाधो असि सासहिर्नभन्तामन्यकेषां ज्याका अधि धन्वसु ॥
yo na indrābhito jano vṛkāyurādideśati | adhaspadaṃ tamīṃ kṛdhi vibādho asi sāsahirnabhantāmanyakeṣāṃ jyākā adhi dhanvasu ||
Translation: The man who, like a wolf, prowls around us, O Indra, cast him beneath our feet, for you are theresister, the overcomer (of foes); may the bowstrings on the bows of our enemies be destroyed.
Rigveda, Mandala 10, Sukta 133, Verse 5
यो न इन्द्राभिदासति सनाभिर्यश्च निष्ट्यः । अव तस्य बलं तिर महीव द्यौरध त्मना नभन्तामन्यकेषां ज्याका अधि धन्वसु ॥
yo na indrābhidāsati sanābhiryaśca niṣṭyaḥ | ava tasya balaṃ tira mahīva dyauradha tmanā nabhantāmanyakeṣāṃ jyākā adhi dhanvasu ||
Translation: He who assails us, Indra, whether he be of the same caste or of degraded caste-- scatter of yourselfhis host, (though it be vast) as the wide heaven; may the bowstrings on the bows of our enemies be destroyed.
Rigveda, Mandala 10, Sukta 133, Verse 6
वयमिन्द्र त्वायवः सखित्वमा रभामहे । ऋतस्य नः पथा नयाति विश्वानि दुरिता नभन्तामन्यकेषां ज्याका अधि धन्वसु ॥
vayamindra tvāyavaḥ sakhitvamā rabhāmahe | ṛtasya naḥ pathā nayāti viśvāni duritā nabhantāmanyakeṣāṃ jyākā adhi dhanvasu ||
Translation: Devoted to you, Indra, we strive after your friendship; lea\d us by the path of sacrifice beyond all evils;may the bowstrings on the bows of our enemies be destroyed.
Rigveda, Mandala 10, Sukta 133, Verse 7
अस्मभ्यं सु त्वमिन्द्र तां शिक्ष या दोहते प्रति वरं जरित्रे । अच्छिद्रोध्नी पीपयद्यथा नः सहस्रधारा पयसा मही गौः ॥
asmabhyaṃ su tvamindra tāṃ śikṣa yā dohate prati varaṃ jaritre | acchidrodhnī pīpayadyathā naḥ sahasradhārā payasā mahī gauḥ ||
Translation: Give to us, Indra, (the cow) who gives milk to the worshipper according to his desire, so that themighty cow, possessed of an unfailing udder, the shedder of a thousand streams, may supply us plural ntifully withmilk.
Rigveda, Mandala 10, Sukta 134, Verse 1
उभे यदिन्द्र रोदसी आपप्राथोषा इव । महान्तं त्वा महीनां सम्राजं चर्षणीनां देवी जनित्र्यजीजनद्भद्रा जनित्र्यजीजनत् ॥
ubhe yadindra rodasī āpaprāthoṣā iva | mahāntaṃ tvā mahīnāṃ samrājaṃ carṣaṇīnāṃ devī janitryajījanadbhadrā janitryajījanat ||
Translation: You, Indra, who will both heaven and earth (with light) like the dawn- - the divine progenitress hasgiven birth to you, the mighty (gods), the sovereign of man; the auspicious progenitress has given you birth.
Rigveda, Mandala 10, Sukta 134, Verse 2
अव स्म दुर्हणायतो मर्तस्य तनुहि स्थिरम् । अधस्पदं तमीं कृधि यो अस्माँ आदिदेशति देवी जनित्र्यजीजनद्भद्रा जनित्र्यजीजनत् ॥
ava sma durhaṇāyato martasya tanuhi sthiram | adhaspadaṃ tamīṃ kṛdhi yo asmā~ ādideśati devī janitryajījanadbhadrā janitryajījanat ||
Translation: Enfeeble the strength of the malicious man, cast under foot him who tries to kill us; the divineprogenitress has given you birth, the auspicious progenitress has given you birth.