abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 1, Sukta 126, Verse 3
उप मा श्यावाः स्वनयेन दत्ता वधूमन्तो दश रथासो अस्थुः । षष्टिः सहस्रमनु गव्यमागात्सनत्कक्षीवाँ अभिपित्वे अह्नाम् ॥
upa mā śyāvāḥ svanayena dattā vadhūmanto daśa rathāso asthuḥ | ṣaṣṭiḥ sahasramanu gavyamāgātsanatkakṣīvā~ abhipitve ahnām ||
Translation: Ten chariots drawn by bay steeds, and carrying my wives, stood near me, given meby Svanaya; and a thousand and sixty cows followed; these, after a short interval of time, did Kakṣīvat deliver (to his father).
Rigveda, Mandala 1, Sukta 126, Verse 4
चत्वारिंशद्दशरथस्य शोणाः सहस्रस्याग्रे श्रेणिं नयन्ति । मदच्युतः कृशनावतो अत्यान्कक्षीवन्त उदमृक्षन्त पज्राः ॥
catvāriṃśaddaśarathasya śoṇāḥ sahasrasyāgre śreṇiṃ nayanti | madacyutaḥ kṛśanāvato atyānkakṣīvanta udamṛkṣanta pajrāḥ ||
Translation: Forty bay horses, (harnessed) to the chariots, lead the procession in front of a thousand (followers). The Pajras, the kinsmen of Kakṣīvat, rub down the high-spirited steeds, decorated with golden trappings.
Rigveda, Mandala 1, Sukta 126, Verse 5
पूर्वामनु प्रयतिमा ददे वस्त्रीन्युक्ताँ अष्टावरिधायसो गाः । सुबन्धवो ये विश्या इव व्रा अनस्वन्तः श्रव ऐषन्त पज्राः ॥
pūrvāmanu prayatimā dade vastrīnyuktā~ aṣṭāvaridhāyaso gāḥ | subandhavo ye viśyā iva vrā anasvantaḥ śrava aiṣanta pajrāḥ ||
Translation: I have accepted a prior grant, (kinsmen), for you; three and eight harnessed chariots and cattle of incalculable value; may the kindred Pajras, like well-disposed relations, be desirous of acquiring renown by their abundant offerings.
Rigveda, Mandala 1, Sukta 126, Verse 6
आगधिता परिगधिता या कशीकेव जङ्गहे । ददाति मह्यं यादुरी याशूनां भोज्या शता ॥
āgadhitā parigadhitā yā kaśīkeva jaṅgahe | dadāti mahyaṃ yādurī yāśūnāṃ bhojyā śatā ||
Translation: She, who, when her desires are assented to, clings as tenaciously as a feminine le weasel, and who is ripe for enjoyment, yields me infinite delight.
Rigveda, Mandala 1, Sukta 126, Verse 7
उपोप मे परा मृश मा मे दभ्राणि मन्यथाः । सर्वाहमस्मि रोमशा गन्धारीणामिवाविका ॥
upopa me parā mṛśa mā me dabhrāṇi manyathāḥ | sarvāhamasmi romaśā gandhārīṇāmivāvikā ||
Translation: Approach me, (husband); deem me not immature; I am covered with down like a eve of the gandhārins.
Rigveda, Mandala 1, Sukta 127, Verse 1
अग्निं होतारं मन्ये दास्वन्तं वसुं सूनुं सहसो जातवेदसं विप्रं न जातवेदसम् । य ऊर्ध्वया स्वध्वरो देवो देवाच्या कृपा । घृतस्य विभ्राष्टिमनु वष्टि शोचिषाजुह्वानस्य सर्पिषः ॥
agniṃ hotāraṃ manye dāsvantaṃ vasuṃ sūnuṃ sahaso jātavedasaṃ vipraṃ na jātavedasam | ya ūrdhvayā svadhvaro devo devācyā kṛpā | ghṛtasya vibhrāṣṭimanu vaṣṭi śociṣājuhvānasya sarpiṣaḥ ||
Translation: I venerate Agni, the invoker (of the gods), the munificent, the giver of dwellings, the son of strength; he who knows all that exists, like a sage who is endowed with knowledge; who, the divine regenerator of sacrifices, through his lofty and reverntial devotion, covets for the gods the blaze of the liquefied butter which is offered in oblation with his flames.
Rigveda, Mandala 1, Sukta 127, Verse 2
यजिष्ठं त्वा यजमाना हुवेम ज्येष्ठमङ्गिरसां विप्र मन्मभिर्विप्रेभिः शुक्र मन्मभिः । परिज्मानमिव द्यां होतारं चर्षणीनाम् । शोचिष्केशं वृषणं यमिमा विशः प्रावन्तु जूतये विशः ॥
yajiṣṭhaṃ tvā yajamānā huvema jyeṣṭhamaṅgirasāṃ vipra manmabhirviprebhiḥ śukra manmabhiḥ | parijmānamiva dyāṃ hotāraṃ carṣaṇīnām | śociṣkeśaṃ vṛṣaṇaṃ yamimā viśaḥ prāvantu jūtaye viśaḥ ||
Translation: We, the instrumental tutors of the ceremony, invoke you, Agni, who are most deserving of worship, and are the eldest of the Aṅgirasas, with (acceptable) prayers; and with prayers (recited) by the priests, (we adore) you, who, like the traverser of the sky, (the sun), are the invoker (of the gods on behalf) of men, and whom, the bright-haired showeree (of blessings), many people approaching propitiate for the attainment of felicity.
Rigveda, Mandala 1, Sukta 127, Verse 3
स हि पुरू चिदोजसा विरुक्मता दीद्यानो भवति द्रुहंतरः परशुर्न द्रुहंतरः । वीऴु चिद्यस्य समृतौ श्रुवद्वनेव यत्स्थिरम् । निःषहमाणो यमते नायते धन्वासहा नायते ॥
sa hi purū cidojasā virukmatā dīdyāno bhavati druhaṃtaraḥ paraśurna druhaṃtaraḥ | vīḻu cidyasya samṛtau śruvadvaneva yatsthiram | niḥṣahamāṇo yamate nāyate dhanvāsahā nāyate ||
Translation: Verily, that Agni, far shining with brilliant vigour, is the destroyer of foes, like a hatchet that cuts down trees; whatever is most solid and stable dissolves like water at his contact; unsparing, he sports (amidst enemies), nor desists (from their destruction), like an archer who retreats not (frombattle).
Rigveda, Mandala 1, Sukta 127, Verse 4
दृऴ्हा चिदस्मा अनु दुर्यथा विदे तेजिष्ठाभिररणिभिर्दाष्ट्यवसेऽग्नये दाष्ट्यवसे । प्र यः पुरूणि गाहते तक्षद्वनेव शोचिषा । स्थिरा चिदन्ना नि रिणात्योजसा नि स्थिराणि चिदोजसा ॥
dṛḻhā cidasmā anu duryathā vide tejiṣṭhābhiraraṇibhirdāṣṭyavase'gnaye dāṣṭyavase | pra yaḥ purūṇi gāhate takṣadvaneva śociṣā | sthirā cidannā ni riṇātyojasā ni sthirāṇi cidojasā ||
Translation: They have presented substantial donations to him, as (they give riches) to a sage, and by resplendent means he grants us (grace) for our preservation; (the worshipper) presents (gifts) to Agni for preservation; he who pervades the (many offerings made to him) consumes them (as rapidly) as (he consumes) forests; he matures the standing corn by his potency; he destroys whatever (things) are stationary by his potency.
Rigveda, Mandala 1, Sukta 127, Verse 5
तमस्य पृक्षमुपरासु धीमहि नक्तं यः सुदर्शतरो दिवातरादप्रायुषे दिवातरात् । आदस्यायुर्ग्रभणवद्वीऴु शर्म न सूनवे । भक्तमभक्तमवो व्यन्तो अजरा अग्नयो व्यन्तो अजराः ॥
tamasya pṛkṣamuparāsu dhīmahi naktaṃ yaḥ sudarśataro divātarādaprāyuṣe divātarāt | ādasyāyurgrabhaṇavadvīḻu śarma na sūnave | bhaktamabhaktamavo vyanto ajarā agnayo vyanto ajarāḥ ||
Translation: We plural ce near the altar the (sacrificial) food of him who is more conspicuous by night than by day; (we offer it) to him who is scarcely alive by day; hence his (sacrificial) food finds prompt acceptance, like dwelling (given by a father) to a son; these undecaying fires, (although) discriminating between the devout and the undevout, grant (both) protection, and accepting (the offerings of the pious), they are exempt from decay.
Rigveda, Mandala 1, Sukta 127, Verse 6
स हि शर्धो न मारुतं तुविष्वणिरप्नस्वतीषूर्वरास्विष्टनिरार्तनास्विष्टनिः । आदद्धव्यान्याददिर्यज्ञस्य केतुरर्हणा । अध स्मास्य हर्षतो हृषीवतो विश्वे जुषन्त पन्थां नरः शुभे न पन्थाम् ॥
sa hi śardho na mārutaṃ tuviṣvaṇirapnasvatīṣūrvarāsviṣṭanirārtanāsviṣṭaniḥ | ādaddhavyānyādadiryajñasya keturarhaṇā | adha smāsya harṣato hṛṣīvato viśve juṣanta panthāṃ naraḥ śubhe na panthām ||
Translation: He roars aloud, like the roaring of the winds, amidst the sanctified and selected (rites of sacred) solemnities; he who is to be worshipped, who is to be adored (for victory) over hosts (of enemies); he, the receiver 9of oblations), the manifester of the sacrifice; he, who is deserving of veneration, devours the oblations; hence, all men for their good pursue the path of Agni, who gives plural asure (to his worshipper), being plural ased (himself), in like manner as men follow a path (that leads) to happiness.
Rigveda, Mandala 1, Sukta 127, Verse 7
द्विता यदीं कीस्तासो अभिद्यवो नमस्यन्त उपवोचन्त भृगवो मथ्नन्तो दाशा भृगवः । अग्निरीशे वसूनां शुचिर्यो धर्णिरेषाम् । प्रियाँ अपिधीँर्वनिषीष्ट मेधिर आ वनिषीष्ट मेधिरः ॥
dvitā yadīṃ kīstāso abhidyavo namasyanta upavocanta bhṛgavo mathnanto dāśā bhṛgavaḥ | agnirīśe vasūnāṃ śuciryo dharṇireṣām | priyā~ apidhī~rvaniṣīṣṭa medhira ā vaniṣīṣṭa medhiraḥ ||
Translation: The descendants of Bhṛgu, celebrating him (Agni) in both his forms, glorifying him, and payig him homage, proclaim his praises; the descendants of Bhṛgu, rubbing (the flame) for the oblation. For the radiant Agni, who is the guardian of all these treasures, has power (to distribute them). Mayhe, the receier of sacrifices, partake of the agreeable (offerings) given to satiety; may he, the receiver of sacrifices, partake (of the oblations).
Rigveda, Mandala 1, Sukta 127, Verse 8
विश्वासां त्वा विशां पतिं हवामहे सर्वासां समानं दम्पतिं भुजे सत्यगिर्वाहसं भुजे । अतिथिं मानुषाणां पितुर्न यस्यासया । अमी च विश्वे अमृतास आ वयो हव्या देवेष्वा वयः ॥
viśvāsāṃ tvā viśāṃ patiṃ havāmahe sarvāsāṃ samānaṃ dampatiṃ bhuje satyagirvāhasaṃ bhuje | atithiṃ mānuṣāṇāṃ piturna yasyāsayā | amī ca viśve amṛtāsa ā vayo havyā deveṣvā vayaḥ ||
Translation: We invoke you, the protector of all people, the same alike to all, the preserver of the house, to enjoy (the oblation); you, who are the wafter of our infallible prayer, to enjoy (the oblation); we invoke you, who are the guest of men, to whom all these immortals apply for their sustenance, as (a son) to a father; you, to whom the priests offer oblations amongst the gods.
Rigveda, Mandala 1, Sukta 127, Verse 9
त्वमग्ने सहसा सहन्तमः शुष्मिन्तमो जायसे देवतातये रयिर्न देवतातये । शुष्मिन्तमो हि ते मदो द्युम्निन्तम उत क्रतुः । अध स्मा ते परि चरन्त्यजर श्रुष्टीवानो नाजर ॥
tvamagne sahasā sahantamaḥ śuṣmintamo jāyase devatātaye rayirna devatātaye | śuṣmintamo hi te mado dyumnintama uta kratuḥ | adha smā te pari carantyajara śruṣṭīvāno nājara ||
Translation: You, Agni, the destroyer (of enemies) by your strength, the possessor of great splendour, as born for the sake of sacrificing to the gods, as riches (are genitive rated) for the sake of sacrificing to the gods; verily your exhilaration is most brilliant, your worship is most productive of renown; hence, undecaying Agni, (sacrificers) wait upon you, like envoys (upon a prince; upon you), who preserve (your votaries) from decay.
Rigveda, Mandala 1, Sukta 127, Verse 10
प्र वो महे सहसा सहस्वत उषर्बुधे पशुषे नाग्नये स्तोमो बभूत्वग्नये । प्रति यदीं हविष्मान्विश्वासु क्षासु जोगुवे । अग्रे रेभो न जरत ऋषूणां जूर्णिर्होत ऋषूणाम् ॥
pra vo mahe sahasā sahasvata uṣarbudhe paśuṣe nāgnaye stomo babhūtvagnaye | prati yadīṃ haviṣmānviśvāsu kṣāsu joguve | agre rebho na jarata ṛṣūṇāṃ jūrṇirhota ṛṣūṇām ||
Translation: May your praise, (oḥ priests), become grateful to Agni, who is desrving of laudation, who is of strength to overcome the strong, who is awakened at the dawn; to Agni, as if to a giver of cattle. Inasmuch as the presenter of the oblation repairs assiduously to every altar, the invoking priest, well-skilled in (pious) praise, glorifies him (Agni) as the first of the attaining (divinities), as a herald (recites the praises) of illustrious (men).
Rigveda, Mandala 1, Sukta 127, Verse 11
स नो नेदिष्ठं ददृशान आ भराग्ने देवेभिः सचनाः सुचेतुना महो रायः सुचेतुना । महि शविष्ठ नस्कृधि संचक्षे भुजे अस्यै । महि स्तोतृभ्यो मघवन्त्सुवीर्यं मथीरुग्रो न शवसा ॥
sa no nediṣṭhaṃ dadṛśāna ā bharāgne devebhiḥ sacanāḥ sucetunā maho rāyaḥ sucetunā | mahi śaviṣṭha naskṛdhi saṃcakṣe bhuje asyai | mahi stotṛbhyo maghavantsuvīryaṃ mathīrugro na śavasā ||
Translation: Agni, do youur becoming visible close to us, and partaking with benignant intent of (the sacrificial) food along with the gods, bestow upon us abundant riches, with benignant intent. Most mighty Agni, render us illustrious, that we may behold and enjoy (this earth); and grant greatness with excellent progeny to those who praise you, possessor of wealth, destroyer of foes, like a fierce (giant) in strength.
Rigveda, Mandala 1, Sukta 128, Verse 1
अयं जायत मनुषो धरीमणि होता यजिष्ठ उशिजामनु व्रतमग्निः स्वमनु व्रतम् । विश्वश्रुष्टिः सखीयते रयिरिव श्रवस्यते । अदब्धो होता नि षददिऴस्पदे परिवीत इऴस्पदे ॥
ayaṃ jāyata manuṣo dharīmaṇi hotā yajiṣṭha uśijāmanu vratamagniḥ svamanu vratam | viśvaśruṣṭiḥ sakhīyate rayiriva śravasyate | adabdho hotā ni ṣadadiḻaspade parivīta iḻaspade ||
Translation: This Agni, the invoker of the gods, the assiduous offerer of sacrifices, is genitive rated of man, (for the fulfilment of the) duty of those who desire (the fruit of) pious rites as well as for (the discharge of) his own duty; he is the bestower of all blessings on him who desires his friendship, and is wealth to (such a  one) seeking for food; the unobstructed offerer of oblations, he sits down, surrounded (by ministering priests), on the most sacred spot of earth upon the footmark of Iḷa.
Rigveda, Mandala 1, Sukta 128, Verse 2
तं यज्ञसाधमपि वातयामस्यृतस्य पथा नमसा हविष्मता देवताता हविष्मता । स न ऊर्जामुपाभृत्यया कृपा न जूर्यति । यं मातरिश्वा मनवे परावतो देवं भाः परावतः ॥
taṃ yajñasādhamapi vātayāmasyṛtasya pathā namasā haviṣmatā devatātā haviṣmatā | sa na ūrjāmupābhṛtyayā kṛpā na jūryati | yaṃ mātariśvā manave parāvato devaṃ bhāḥ parāvataḥ ||
Translation: We propitiate that instrumental ument of sacrifice by the path of sacrifice, by reverential salutation, and by oblations of clarified butter; by oblations (offered) to the gods and he accepts our offerings, and through his benignity quits not (the rite until its close), the divinity whom the wind brought from afar for the service of Manu; (may he come) from afar (to our sacrifice).
Rigveda, Mandala 1, Sukta 128, Verse 3
एवेन सद्यः पर्येति पार्थिवं मुहुर्गी रेतो वृषभः कनिक्रदद्दधद्रेतः कनिक्रदत् । शतं चक्षाणो अक्षभिर्देवो वनेषु तुर्वणिः । सदो दधान उपरेषु सानुष्वग्निः परेषु सानुषु ॥
evena sadyaḥ paryeti pārthivaṃ muhurgī reto vṛṣabhaḥ kanikradaddadhadretaḥ kanikradat | śataṃ cakṣāṇo akṣabhirdevo vaneṣu turvaṇiḥ | sado dadhāna upareṣu sānuṣvagniḥ pareṣu sānuṣu ||
Translation: Agni, who is ever to be hymned, the giver of food, the showerer (of benefits), comes immediately (upon our invocation), in approach to (the altar of) earth, loud-sounding, vigorous, and loud-sounding; the rapid and divine (Agni, incited by praise), manifests himself a hundredfold by his flames; Agni, having his abode in high plural ce, (comes quickly) to pious rites.
Rigveda, Mandala 1, Sukta 128, Verse 4
स सुक्रतुः पुरोहितो दमेदमेऽग्निर्यज्ञस्याध्वरस्य चेतति क्रत्वा यज्ञस्य चेतति । क्रत्वा वेधा इषूयते विश्वा जातानि पस्पशे । यतो घृतश्रीरतिथिरजायत वह्निर्वेधा अजायत ॥
sa sukratuḥ purohito damedame'gniryajñasyādhvarasya cetati kratvā yajñasya cetati | kratvā vedhā iṣūyate viśvā jātāni paspaśe | yato ghṛtaśrīratithirajāyata vahnirvedhā ajāyata ||
Translation: That Agni, who is (the performer of) holy acts, the priest of the family, thinks in every dwelling of the imperishable sacrifice; he thinks of the sacrifice (reminded) by (its) celebration; for through such pious rite, he, the bestower of (fit) rewards, accepts all the offered oblations for (the good of) the worshipper, whence he has become as a guest, fed abundantly with butter; and the offere (of the oblations) has become the realizer of the rewards (of the worship).
Rigveda, Mandala 1, Sukta 128, Verse 5
क्रत्वा यदस्य तविषीषु पृञ्चतेऽग्नेरवेण मरुतां न भोज्येषिराय न भोज्या । स हि ष्मा दानमिन्वति वसूनां च मज्मना । स नस्त्रासते दुरितादभिह्रुतः शंसादघादभिह्रुतः ॥
kratvā yadasya taviṣīṣu pṛñcate'gneraveṇa marutāṃ na bhojyeṣirāya na bhojyā | sa hi ṣmā dānaminvati vasūnāṃ ca majmanā | sa nastrāsate duritādabhihrutaḥ śaṃsādaghādabhihrutaḥ ||
Translation: Inasmuch as (all men) offer in holy rite (food) for his satisfaction in the blazing (flames) of Agni, like (the grains that) are to be enjoyed by the winds, and like the viands that are to be given to him who solicits them; therefore the worshipper presents gifts to him, according to the extent of his opulence; and he preserves us, when oppressed (by sin), from wickedness; from overpowering malevolence and sin.
Rigveda, Mandala 1, Sukta 128, Verse 6
विश्वो विहाया अरतिर्वसुर्दधे हस्ते दक्षिणे तरणिर्न शिश्रथच्छ्रवस्यया न शिश्रथत् । विश्वस्मा इदिषुध्यते देवत्रा हव्यमोहिषे । विश्वस्मा इत्सुकृते वारमृण्वत्यग्निर्द्वारा व्यृण्वति ॥
viśvo vihāyā aratirvasurdadhe haste dakṣiṇe taraṇirna śiśrathacchravasyayā na śiśrathat | viśvasmā idiṣudhyate devatrā havyamohiṣe | viśvasmā itsukṛte vāramṛṇvatyagnirdvārā vyṛṇvati ||
Translation: The universal mighty and imperious (Agni) holds riches in his right hand; but, like the sun, he loosens his grip (in favour of his worshipper), although he relaxes not from his desire of the (sacrificial) food. Verily, Agni, you bear the oblation to every one of the gods who desires it; Agni grants blessings to every pious (worshipper), and opens for him the gates (of heaven).
Rigveda, Mandala 1, Sukta 128, Verse 7
स मानुषे वृजने शंतमो हितोऽग्निर्यज्ञेषु जेन्यो न विश्पतिः प्रियो यज्ञेषु विश्पतिः । स हव्या मानुषाणामिऴा कृतानि पत्यते । स नस्त्रासते वरुणस्य धूर्तेर्महो देवस्य धूर्तेः ॥
sa mānuṣe vṛjane śaṃtamo hito'gniryajñeṣu jenyo na viśpatiḥ priyo yajñeṣu viśpatiḥ | sa havyā mānuṣāṇāmiḻā kṛtāni patyate | sa nastrāsate varuṇasya dhūrtermaho devasya dhūrteḥ ||
Translation: Agni is a most amiable friend in human infirmity through the means of sacrifices; the beloved protector of all in sacrifices, like a victorious prince, he alights upon the oblations of men when plural ced upon the altar; he preserves us from the malignity of Varuṇa; from the malignity of the mighty deity (of sin).
Rigveda, Mandala 1, Sukta 128, Verse 8
अग्निं होतारमीऴते वसुधितिं प्रियं चेतिष्ठमरतिं न्येरिरे हव्यवाहं न्येरिरे । विश्वायुं विश्ववेदसं होतारं यजतं कविम् । देवासो रण्वमवसे वसूयवो गीर्भी रण्वं वसूयवः ॥
agniṃ hotāramīḻate vasudhitiṃ priyaṃ cetiṣṭhamaratiṃ nyerire havyavāhaṃ nyerire | viśvāyuṃ viśvavedasaṃ hotāraṃ yajataṃ kavim | devāso raṇvamavase vasūyavo gīrbhī raṇvaṃ vasūyavaḥ ||
Translation: They, (the devout), praise Agni, the invoker (of the gods), the possessor of wealth, the beloved, the thoughtful; they have recourse to him as to a sovereign; they have recourse to him as the bearer of oblations; to him, who is the life (of all living beings), who knows all things, the offerer of oblations, the object of worship, the sage; the sacred (priests), desirous of affluence, murmur (his praises) to obtain his protection; desirous of affluence, they murmur (his praises) in their hymns.
Rigveda, Mandala 1, Sukta 129, Verse 1
यं त्वं रथमिन्द्र मेधसातयेऽपाका सन्तमिषिर प्रणयसि प्रानवद्य नयसि । सद्यश्चित्तमभिष्टये करो वशश्च वाजिनम् । सास्माकमनवद्य तूतुजान वेधसामिमां वाचं न वेधसाम् ॥
yaṃ tvaṃ rathamindra medhasātaye'pākā santamiṣira praṇayasi prānavadya nayasi | sadyaścittamabhiṣṭaye karo vaśaśca vājinam | sāsmākamanavadya tūtujāna vedhasāmimāṃ vācaṃ na vedhasām ||
Translation: Indra, frequenter of sacrifices, quickly enable him to attain his desires, to whom you repair in your car to receive the oblation; and for whom, as he is mature (in understanding) and devout, you who are without fault, entertain regard. Accept his offering, for you who are without fault, are prompt to favour us (among) the pious (offerrs of oblations) as (you accept) this our praise.
Rigveda, Mandala 1, Sukta 129, Verse 2
स श्रुधि यः स्मा पृतनासु कासु चिद्दक्षाय्य इन्द्र भरहूतये नृभिरसि प्रतूर्तये नृभिः । यः शूरैः स्वः सनिता यो विप्रैर्वाजं तरुता । तमीशानास इरधन्त वाजिनं पृक्षमत्यं न वाजिनम् ॥
sa śrudhi yaḥ smā pṛtanāsu kāsu ciddakṣāyya indra bharahūtaye nṛbhirasi pratūrtaye nṛbhiḥ | yaḥ śūraiḥ svaḥ sanitā yo viprairvājaṃ tarutā | tamīśānāsa iradhanta vājinaṃ pṛkṣamatyaṃ na vājinam ||
Translation: Hear our invocation, Indra; you who in various battles (associated) with the Maruts, are animated through their encouragement; (and are able), with the Maruts, to destroy (your foes); (for you are) he, who, (aided) by heroes, are of yourself the giver (of victory); or, (when praised) by the pious, the giver of food, and whom the lords (of prayer) celebrate as swift-moving and eager (for sacrificial food), like a fleet courser (eager for forage).
Rigveda, Mandala 1, Sukta 129, Verse 3
दस्मो हि ष्मा वृषणं पिन्वसि त्वचं कं चिद्यावीरररुं शूर मर्त्यं परिवृणक्षि मर्त्यम् । इन्द्रोत तुभ्यं तद्दिवे तद्रुद्राय स्वयशसे । मित्राय वोचं वरुणाय सप्रथः सुमृऴीकाय सप्रथः ॥
dasmo hi ṣmā vṛṣaṇaṃ pinvasi tvacaṃ kaṃ cidyāvīrararuṃ śūra martyaṃ parivṛṇakṣi martyam | indrota tubhyaṃ taddive tadrudrāya svayaśase | mitrāya vocaṃ varuṇāya saprathaḥ sumṛḻīkāya saprathaḥ ||
Translation: You, the subduer (of adversaries), pierce every rain (confining) skin; you overtake, hero, every flying mortal (cloud), and abandon (it) when exhausted (of its water) for such glorious deed, Indra, I offer praise to you; to heaven; to the self-glorifying Rudra; to Mitra; (to each) the benefactor (of mankind) for such glorious (deed).
Rigveda, Mandala 1, Sukta 129, Verse 4
अस्माकं व इन्द्रमुश्मसीष्टये सखायं विश्वायुं प्रासहं युजं वाजेषु प्रासहं युजम् । अस्माकं ब्रह्मोतयेऽवा पृत्सुषु कासु चित् । नहि त्वा शत्रुः स्तरतेः स्तृणोषि यं विश्वं शत्रुं: स्तृणोषि यम् ॥
asmākaṃ va indramuśmasīṣṭaye sakhāyaṃ viśvāyuṃ prāsahaṃ yujaṃ vājeṣu prāsahaṃ yujam | asmākaṃ brahmotaye'vā pṛtsuṣu kāsu cit | nahi tvā śatruḥ starateḥ stṛṇoṣi yaṃ viśvaṃ śatruṃ: stṛṇoṣi yam ||
Translation: We desire, (priests), Indra to be present at your sacrifice, (he who is) our friend, the frequenter of all (ceremonies), the endurer (of enemies), the ally (of his worshippers), the patient expecter of (sacrificial) viands, associated (with the Maruts); do you, Indra, guard our holy rite for our preservation, for in whatsoever contests (you may engage), no enemy whom you oppose, prevails against you; you prevail over every enemy whom (you oppose).
Rigveda, Mandala 1, Sukta 129, Verse 5
नि षू नमातिमतिं कयस्य चित्तेजिष्ठाभिररणिभिर्नोतिभिरुग्राभिरुग्रोतिभिः । नेषि णो यथा पुरानेनाः शूर मन्यसे । विश्वानि पूरोरप पर्षि वह्निरासा वह्निर्नो अच्छ ॥
ni ṣū namātimatiṃ kayasya cittejiṣṭhābhiraraṇibhirnotibhirugrābhirugrotibhiḥ | neṣi ṇo yathā purānenāḥ śūra manyase | viśvāni pūrorapa parṣi vahnirāsā vahnirno accha ||
Translation: Humble the adversary of every one (your worshippers) fierce (Indra), by your aids, like radiant paths, (to glory); by your powerful aids, gude us, hero, as you have guided our forefathers, for you are honoured (by all). You (Indra), who are the sustainer (of the world), remove all (the sins) of man; present at our sacrifice, you are the bearer (of good things).
Rigveda, Mandala 1, Sukta 129, Verse 6
प्र तद्वोचेयं भव्यायेन्दवे हव्यो न य इषवान्मन्म रेजति रक्षोहा मन्म रेजति । स्वयं सो अस्मदा निदो वधैरजेत दुर्मतिम् । अव स्रवेदघशंसोऽवतरमव क्षुद्रमिव स्रवेत् ॥
pra tadvoceyaṃ bhavyāyendave havyo na ya iṣavānmanma rejati rakṣohā manma rejati | svayaṃ so asmadā nido vadhairajeta durmatim | ava sravedaghaśaṃso'vataramava kṣudramiva sravet ||
Translation: May I be competent to utter (praise) for the (Soma) libation, sustaining existence, which, like the (deity) to be invoked, (Indra), goes abounding with food to (each) venerable (rite); the destroyer (of rākṣasas) at (each) venerable (rite). May that (libation) of itself repress with chastisement the malevolence of him who reviles us; let the thief fall downwards (and perish), like a little (water) running down (a declivity).
Rigveda, Mandala 1, Sukta 129, Verse 7
वनेम तद्धोत्रया चितन्त्या वनेम रयिं रयिवः सुवीर्यं रण्वं सन्तं सुवीर्यम् । दुर्मन्मानं सुमन्तुभिरेमिषा पृचीमहि । आ सत्याभिरिन्द्रं द्युम्नहूतिभिर्यजत्रं द्युम्नहूतिभिः ॥
vanema taddhotrayā citantyā vanema rayiṃ rayivaḥ suvīryaṃ raṇvaṃ santaṃ suvīryam | durmanmānaṃ sumantubhiremiṣā pṛcīmahi | ā satyābhirindraṃ dyumnahūtibhiryajatraṃ dyumnahūtibhiḥ ||
Translation: We praise, you, Indra, with praises, making known (your glory); we solicit, giver of riches, the wealth that bestows vigour, that is agreeable, durable, and the support of progeny. May we (ever) be possessed of (abundant) food, through the praises of you, whom it is difficult adequately to honour; may we attain the adorable (Indra) by true and earnest invocations; by invocations, (offering sacrificial) food.
Rigveda, Mandala 1, Sukta 129, Verse 8
प्रप्रा वो अस्मे स्वयशोभिरूती परिवर्ग इन्द्रो दुर्मतीनां दरीमन्दुर्मतीनाम् । स्वयं सा रिषयध्यै या न उपेषे अत्रैः । हतेमसन्न वक्षति क्षिप्ता जूर्णिर्न वक्षति ॥
praprā vo asme svayaśobhirūtī parivarga indro durmatīnāṃ darīmandurmatīnām | svayaṃ sā riṣayadhyai yā na upeṣe atraiḥ | hatemasanna vakṣati kṣiptā jūrṇirna vakṣati ||
Translation: Indra is powerful in discomfiture of the malevolent by his self-glorifying aids, (granted) unto you and unto us; (he is) the tearer o fthe malevolent (to pieces); the impetuous ogre that was sent against us by devouring (foes) to destroy us, has been itself destroyed; it will not reach us; it will not do us harm.