abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 7, Sukta 11, Verse 1
महाँ अस्यध्वरस्य प्रकेतो न ऋते त्वदमृता मादयन्ते । आ विश्वेभिः सरथं याहि देवैर्न्यग्ने होता प्रथमः सदेह ॥
mahā~ asyadhvarasya praketo na ṛte tvadamṛtā mādayante | ā viśvebhiḥ sarathaṃ yāhi devairnyagne hotā prathamaḥ sadeha ||
Translation: Great are you, Agni, the manifester of the solemnity without you the immortals do not rejoice; come inthe same chariot with all the gods; sit down here the chief, the ministrant priest.
Rigveda, Mandala 7, Sukta 11, Verse 2
त्वामीऴते अजिरं दूत्याय हविष्मन्तः सदमिन्मानुषासः । यस्य देवैरासदो बर्हिरग्नेऽहान्यस्मै सुदिना भवन्ति ॥
tvāmīḻate ajiraṃ dūtyāya haviṣmantaḥ sadaminmānuṣāsaḥ | yasya devairāsado barhiragne'hānyasmai sudinā bhavanti ||
Translation: Men offering oblations, ever solicit you the quick-going (to undertake) the office of their messenger, forto him, on whose sacred grass you sit with the gods, the days are prosperous.
Rigveda, Mandala 7, Sukta 11, Verse 3
त्रिश्चिदक्तोः प्र चिकितुर्वसूनि त्वे अन्तर्दाशुषे मर्त्याय । मनुष्वदग्न इह यक्षि देवान्भवा नो दूतो अभिशस्तिपावा ॥
triścidaktoḥ pra cikiturvasūni tve antardāśuṣe martyāya | manuṣvadagna iha yakṣi devānbhavā no dūto abhiśastipāvā ||
Translation: In you, Agni, thrice in the day, (the priests) make manifest the treasures (of the oblation) for (the benefitof the) mortal donor; worship the gods on this occasion, Agni, as (you did) for Manu; be our messenger, ourprotector against malignity.
Rigveda, Mandala 7, Sukta 11, Verse 4
अग्निरीशे बृहतो अध्वरस्याग्निर्विश्वस्य हविषः कृतस्य । क्रतुं ह्यस्य वसवो जुषन्ताथा देवा दधिरे हव्यवाहम् ॥
agnirīśe bṛhato adhvarasyāgnirviśvasya haviṣaḥ kṛtasya | kratuṃ hyasya vasavo juṣantāthā devā dadhire havyavāham ||
Translation: Agni presides over the solemn rite, over every consecrated oblation; the Vasus approved of his acts;the gods have made him the bearer of the offering.
Rigveda, Mandala 7, Sukta 11, Verse 5
आग्ने वह हविरद्याय देवानिन्द्रज्येष्ठास इह मादयन्ताम् । इमं यज्ञं दिवि देवेषु धेहि यूयं पात स्वस्तिभिः सदा नः ॥
āgne vaha haviradyāya devānindrajyeṣṭhāsa iha mādayantām | imaṃ yajñaṃ divi deveṣu dhehi yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: Agni, bring the gods to eat of the oblation; may they, of whom Indra is the chief, be delighted on thisoccasion; convey this sacrifice to the deities in heaven, and do you ever cherish us with blessings.
Rigveda, Mandala 7, Sukta 12, Verse 1
अगन्म महा नमसा यविष्ठं यो दीदाय समिद्धः स्वे दुरोणे । चित्रभानुं रोदसी अन्तरुर्वी स्वाहुतं विश्वतः प्रत्यञ्चम् ॥
aganma mahā namasā yaviṣṭhaṃ yo dīdāya samiddhaḥ sve duroṇe | citrabhānuṃ rodasī antarurvī svāhutaṃ viśvataḥ pratyañcam ||
Translation: Let us approach with profound reverence the youngest (of the gods), who shines when kindled in hisown abode; who is blazing wonderfully between heaven and earth, and, piously invoked, is coming from everyquarter.
Rigveda, Mandala 7, Sukta 12, Verse 2
स मह्ना विश्वा दुरितानि साह्वानग्निः ष्टवे दम आ जातवेदाः । स नो रक्षिषद्दुरितादवद्यादस्मान्गृणत उत नो मघोनः ॥
sa mahnā viśvā duritāni sāhvānagniḥ ṣṭave dama ā jātavedāḥ | sa no rakṣiṣadduritādavadyādasmāngṛṇata uta no maghonaḥ ||
Translation: May that Agni who by his greatness is the overcomer of all evils, who is praised as Jātavedas in the(sacrificial) chamber, protect us, glorifying him, and affluent (in oblations), from all sin and reproach.
Rigveda, Mandala 7, Sukta 12, Verse 3
त्वं वरुण उत मित्रो अग्ने त्वां वर्धन्ति मतिभिर्वसिष्ठाः । त्वे वसु सुषणनानि सन्तु यूयं पात स्वस्तिभिः सदा नः ॥
tvaṃ varuṇa uta mitro agne tvāṃ vardhanti matibhirvasiṣṭhāḥ | tve vasu suṣaṇanāni santu yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: You are Varuṇa, you are Mitra, Agni; the Vasiṣṭhas augment you with praises; may liberally distributedriches be (extant) in you, and do you ever cherish us with blessings.
Rigveda, Mandala 7, Sukta 13, Verse 1
प्राग्नये विश्वशुचे धियंधेऽसुरघ्ने मन्म धीतिं भरध्वम् । भरे हविर्न बर्हिषि प्रीणानो वैश्वानराय यतये मतीनाम् ॥
prāgnaye viśvaśuce dhiyaṃdhe'suraghne manma dhītiṃ bharadhvam | bhare havirna barhiṣi prīṇāno vaiśvānarāya yataye matīnām ||
Translation: Offer praise and worshp to Agni, the enlightener of all, the accepter of pious rites, the destroyer of theAsuras; propitiating him, I now present the oblation on the sacred grass to Vaiśvānara, the granter of riches.
Rigveda, Mandala 7, Sukta 13, Verse 2
त्वमग्ने शोचिषा शोशुचान आ रोदसी अपृणा जायमानः । त्वं देवाँ अभिशस्तेरमुञ्चो वैश्वानर जातवेदो महित्वा ॥
tvamagne śociṣā śośucāna ā rodasī apṛṇā jāyamānaḥ | tvaṃ devā~ abhiśasteramuñco vaiśvānara jātavedo mahitvā ||
Translation: You, Agni, radiant with lustre, fill the heaven and earth (with light) as soon as born; you, Vaiśvānara,from whom wealth proceeds, has by your might liberated the gods from malevolent (foes).
Rigveda, Mandala 7, Sukta 13, Verse 3
जातो यदग्ने भुवना व्यख्यः पशून्न गोपा इर्यः परिज्मा । वैश्वानर ब्रह्मणे विन्द गातुं यूयं पात स्वस्तिभिः सदा नः ॥
jāto yadagne bhuvanā vyakhyaḥ paśūnna gopā iryaḥ parijmā | vaiśvānara brahmaṇe vinda gātuṃ yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: When you are born, Agni, the lord, the circumambient, you watch over all creatures as a herdsman overhis cattle; be willing, Vaiśvānara, to requite our praise, and do you cherish us with blessings.
Rigveda, Mandala 7, Sukta 14, Verse 1
समिधा जातवेदसे देवाय देवहूतिभिः । हविर्भिः शुक्रशोचिषे नमस्विनो वयं दाशेमाग्नये ॥
samidhā jātavedase devāya devahūtibhiḥ | havirbhiḥ śukraśociṣe namasvino vayaṃ dāśemāgnaye ||
Translation: Let us, laden with oblations, offer worship with fuel and invocations of the gods to the divineJātavedas, to the purely lustrous Agni.
Rigveda, Mandala 7, Sukta 14, Verse 2
वयं ते अग्ने समिधा विधेम वयं दाशेम सुष्टुती यजत्र । वयं घृतेनाध्वरस्य होतर्वयं देव हविषा भद्रशोचे ॥
vayaṃ te agne samidhā vidhema vayaṃ dāśema suṣṭutī yajatra | vayaṃ ghṛtenādhvarasya hotarvayaṃ deva haviṣā bhadraśoce ||
Translation: May we perform your rites, Agni, with fuel; may we offer you, adorable Agni, pious praises; may we(gratify you), ministrant of the sacrifice, with clarified butter; divine Agni, of auspicious lustre, may we (worshipyou) with oblations.
Rigveda, Mandala 7, Sukta 14, Verse 3
आ नो देवेभिरुप देवहूतिमग्ने याहि वषट्कृतिं जुषाणः । तुभ्यं देवाय दाशतः स्याम यूयं पात स्वस्तिभिः सदा नः ॥
ā no devebhirupa devahūtimagne yāhi vaṣaṭkṛtiṃ juṣāṇaḥ | tubhyaṃ devāya dāśataḥ syāma yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: Come to our sacrifice, Agni, with the gods, propitiated by the sanctified oblations; may we be theofferers (of worship) to you who are divine, and do you ever cherish us with blessings.
Rigveda, Mandala 7, Sukta 15, Verse 1
उपसद्याय मीऴ्हुष आस्ये जुहुता हविः । यो नो नेदिष्ठमाप्यम् ॥
upasadyāya mīḻhuṣa āsye juhutā haviḥ | yo no nediṣṭhamāpyam ||
Translation: Offer the oblation to the present Agni, the showerer (of benefits); pour into the mouth of him who(bears) to us the nearest relationship.
Rigveda, Mandala 7, Sukta 15, Verse 2
यः पञ्च चर्षणीरभि निषसाद दमेदमे । कविर्गृहपतिर्युवा ॥
yaḥ pañca carṣaṇīrabhi niṣasāda damedame | kavirgṛhapatiryuvā ||
Translation: Who, juvenile, wise, the lord of the dwelling, abides with the five classes of men in every dwelling.
Rigveda, Mandala 7, Sukta 15, Verse 3
स नो वेदो अमात्यमग्नी रक्षतु विश्वतः । उतास्मान्पात्वंहसः ॥
sa no vedo amātyamagnī rakṣatu viśvataḥ | utāsmānpātvaṃhasaḥ ||
Translation: May he defend for us the wealth that has been acquired, and preserve us from iniquity.
Rigveda, Mandala 7, Sukta 15, Verse 4
नवं नु स्तोममग्नये दिवः श्येनाय जीजनम् । वस्वः कुविद्वनाति नः ॥
navaṃ nu stomamagnaye divaḥ śyenāya jījanam | vasvaḥ kuvidvanāti naḥ ||
Translation: May Agni, to whom as to a (swift) hawk in heaven, I address this new hymn, bestow upon us amplewealth.
Rigveda, Mandala 7, Sukta 15, Verse 5
स्पार्हा यस्य श्रियो दृशे रयिर्वीरवतो यथा । अग्रे यज्ञस्य शोचतः ॥
spārhā yasya śriyo dṛśe rayirvīravato yathā | agre yajñasya śocataḥ ||
Translation: Of whom, blazing in the front of the sacrifice, the enviable honours are to be seen, like the riches of aman having male offspring.
Rigveda, Mandala 7, Sukta 15, Verse 6
सेमां वेतु वषट्कृतिमग्निर्जुषत नो गिरः । यजिष्ठो हव्यवाहनः ॥
semāṃ vetu vaṣaṭkṛtimagnirjuṣata no giraḥ | yajiṣṭho havyavāhanaḥ ||
Translation: May that most adorable Agni, the bearer of oblations, accept our offering, gratified by our praises.
Rigveda, Mandala 7, Sukta 15, Verse 7
नि त्वा नक्ष्य विश्पते द्युमन्तं देव धीमहि । सुवीरमग्न आहुत ॥
ni tvā nakṣya viśpate dyumantaṃ deva dhīmahi | suvīramagna āhuta ||
Translation: Divine Agni, the approachable; the lord of men, the invoked of all, we set you down (upon the altar), theresplendent, the righteously glorified.
Rigveda, Mandala 7, Sukta 15, Verse 8
क्षप उस्रश्च दीदिहि स्वग्नयस्त्वया वयम् । सुवीरस्त्वमस्मयुः ॥
kṣapa usraśca dīdihi svagnayastvayā vayam | suvīrastvamasmayuḥ ||
Translation: Blaze, Agni, night and day, that by you we may be possessed of sacred fires; may you, friendly to us,be righteously praised.
Rigveda, Mandala 7, Sukta 15, Verse 9
उप त्वा सातये नरो विप्रासो यन्ति धीतिभिः । उपाक्षरा सहस्रिणी ॥
upa tvā sātaye naro viprāso yanti dhītibhiḥ | upākṣarā sahasriṇī ||
Translation: Wise men approach with sacred rites for the acquisition of riches; perpetual, infinite (praise isaddressed to you);
Rigveda, Mandala 7, Sukta 15, Verse 10
अग्नी रक्षांसि सेधति शुक्रशोचिरमर्त्यः । शुचिः पावक ईड्यः ॥
agnī rakṣāṃsi sedhati śukraśociramartyaḥ | śuciḥ pāvaka īḍyaḥ ||
Translation: May the bright, radiant, immortal, pure, purifying, adorable Agni, keep off the rākṣasas].
Rigveda, Mandala 7, Sukta 15, Verse 11
स नो राधांस्या भरेशानः सहसो यहो । भगश्च दातु वार्यम् ॥
sa no rādhāṃsyā bhareśānaḥ sahaso yaho | bhagaśca dātu vāryam ||
Translation: Son of strength, who are the lord (of all), bestow riches upon us; and may Bhaga give us wealth.
Rigveda, Mandala 7, Sukta 15, Verse 12
त्वमग्ने वीरवद्यशो देवश्च सविता भगः । दितिश्च दाति वार्यम् ॥
tvamagne vīravadyaśo devaśca savitā bhagaḥ | ditiśca dāti vāryam ||
Translation: Do you, Agni, give us food along with male issue, and may the divine Savitā, Bhaga and Diti, give uswealth.
Rigveda, Mandala 7, Sukta 15, Verse 13
अग्ने रक्षा णो अंहसः प्रति ष्म देव रीषतः । तपिष्ठैरजरो दह ॥
agne rakṣā ṇo aṃhasaḥ prati ṣma deva rīṣataḥ | tapiṣṭhairajaro daha ||
Translation: Preserve us, Agni, from sin; divine (Agni), who are exempt from decay, consume (our) foes with (your)hottest flames.
Rigveda, Mandala 7, Sukta 15, Verse 14
अधा मही न आयस्यनाधृष्टो नृपीतये । पूर्भवा शतभुजिः ॥
adhā mahī na āyasyanādhṛṣṭo nṛpītaye | pūrbhavā śatabhujiḥ ||
Translation: Do you, who are irresistibel, be to us, for the protection of our posterity, like the vast spacious,metal-walled cities (of the rākṣasas).
Rigveda, Mandala 7, Sukta 15, Verse 15
त्वं नः पाह्यंहसो दोषावस्तरघायतः । दिवा नक्तमदाभ्य ॥
tvaṃ naḥ pāhyaṃhaso doṣāvastaraghāyataḥ | divā naktamadābhya ||
Translation: Uninjurable Agni, dispeller of darkness, preserve us night and day from sin, and from the malevolent.
Rigveda, Mandala 7, Sukta 16, Verse 1
एना वो अग्निं नमसोर्जो नपातमा हुवे । प्रियं चेतिष्ठमरतिं स्वध्वरं विश्वस्य दूतममृतम् ॥
enā vo agniṃ namasorjo napātamā huve | priyaṃ cetiṣṭhamaratiṃ svadhvaraṃ viśvasya dūtamamṛtam ||
Translation: I invoke for you with this hymn, Agni, the son of strength, the kind, the most knowing, the unobstructed;the fit object of sacred rites, the messenger of all the immortals.
Rigveda, Mandala 7, Sukta 16, Verse 2
स योजते अरुषा विश्वभोजसा स दुद्रवत्स्वाहुतः । सुब्रह्मा यज्ञः सुशमी वसूनां देवं राधो जनानाम् ॥
sa yojate aruṣā viśvabhojasā sa dudravatsvāhutaḥ | subrahmā yajñaḥ suśamī vasūnāṃ devaṃ rādho janānām ||
Translation: May he harness his brilliant protecting (steeds to his car), when earnestly invoked; may he hasten (tobring the gods); may the sacrificial wealth of the worshippers (proceed to) that deity who is the giver of abundantfood, the adorable, the doer of great deeds.
Rigveda, Mandala 7, Sukta 16, Verse 3
उदस्य शोचिरस्थादाजुह्वानस्य मीऴ्हुषः । उद्धूमासो अरुषासो दिविस्पृशः समग्निमिन्धते नरः ॥
udasya śocirasthādājuhvānasya mīḻhuṣaḥ | uddhūmāso aruṣāso divispṛśaḥ samagnimindhate naraḥ ||
Translation: The radiance of that showerer (of benefits), repeatedly invoked, rises up, as does the fiery sky-lambentsmoke when men kindle Agni.
Rigveda, Mandala 7, Sukta 16, Verse 4
तं त्वा दूतं कृण्महे यशस्तमं देवाँ आ वीतये वह । विश्वा सूनो सहसो मर्तभोजना रास्व तद्यत्त्वेमहे ॥
taṃ tvā dūtaṃ kṛṇmahe yaśastamaṃ devā~ ā vītaye vaha | viśvā sūno sahaso martabhojanā rāsva tadyattvemahe ||
Translation: We constitute you our most renowned messenger; bring the gods to partake (of the oblations); bestowupon us, son of strength, all human blessings; whatsoever we solicit of you.
Rigveda, Mandala 7, Sukta 16, Verse 5
त्वमग्ने गृहपतिस्त्वं होता नो अध्वरे । त्वं पोता विश्ववार प्रचेता यक्षि वेषि च वार्यम् ॥
tvamagne gṛhapatistvaṃ hotā no adhvare | tvaṃ potā viśvavāra pracetā yakṣi veṣi ca vāryam ||
Translation: All-desired Agni, you are the lord of the mansion; you are the invoker of the gods; you are the assistantpriest; do you, who are wise, present (the oblation to the gods), and partake (of it yourself).
Rigveda, Mandala 7, Sukta 16, Verse 6
कृधि रत्नं यजमानाय सुक्रतो त्वं हि रत्नधा असि । आ न ऋते शिशीहि विश्वमृत्विजं सुशंसो यश्च दक्षते ॥
kṛdhi ratnaṃ yajamānāya sukrato tvaṃ hi ratnadhā asi | ā na ṛte śiśīhi viśvamṛtvijaṃ suśaṃso yaśca dakṣate ||
Translation: Doer of good deeds, bestow treasure upon the instrumental tutor of the solemnity, for you are the bestower oftreasure; inspire all the priests at our sacrifice; (prosper him) who, offering worthy praise, is prosperouṣ
Rigveda, Mandala 7, Sukta 16, Verse 7
त्वे अग्ने स्वाहुत प्रियासः सन्तु सूरयः । यन्तारो ये मघवानो जनानामूर्वान्दयन्त गोनाम् ॥
tve agne svāhuta priyāsaḥ santu sūrayaḥ | yantāro ye maghavāno janānāmūrvāndayanta gonām ||
Translation: Agni, piously invoked, may those devout worshippers be dear to you, who are liberal, opulent, and thebestowers upon man of herds of cattle.
Rigveda, Mandala 7, Sukta 16, Verse 8
येषामिऴा घृतहस्ता दुरोण आँ अपि प्राता निषीदति । ताँस्त्रायस्व सहस्य द्रुहो निदो यच्छा नः शर्म दीर्घश्रुत् ॥
yeṣāmiḻā ghṛtahastā duroṇa ā~ api prātā niṣīdati | tā~strāyasva sahasya druho nido yacchā naḥ śarma dīrghaśrut ||
Translation: Strength-bestowing Agni, protect from the oppressor and the revilers those in whose dwelling Iḷā,butter-handed, sits down satisfied, and grant to us felicity long renowned; Iḷā, butter-handed: iḷā ghṛtahastā= annarūpa havirlakṣaṇā devī, a goddess, the impersonation of food, that is, of sacrificial food, or theoblation person nified].
Rigveda, Mandala 7, Sukta 16, Verse 9
स मन्द्रया च जिह्वया वह्निरासा विदुष्टरः । अग्ने रयिं मघवद्भ्यो न आ वह हव्यदातिं च सूदय ॥
sa mandrayā ca jihvayā vahnirāsā viduṣṭaraḥ | agne rayiṃ maghavadbhyo na ā vaha havyadātiṃ ca sūdaya ||
Translation: The most wise Agni is the bearer (of oblations), as the mouth of the gods with his graceful tongue (offlame); bring riches, Agni, to the affluent (in sacrifices); encourage the donor of the oblation.
Rigveda, Mandala 7, Sukta 16, Verse 10
ये राधांसि ददत्यश्व्या मघा कामेन श्रवसो महः । ताँ अंहसः पिपृहि पर्तृभिष्ट्वं शतं पूर्भिर्यविष्ठ्य ॥
ye rādhāṃsi dadatyaśvyā maghā kāmena śravaso mahaḥ | tā~ aṃhasaḥ pipṛhi partṛbhiṣṭvaṃ śataṃ pūrbhiryaviṣṭhya ||
Translation: Youngest (of the gods), protect with your protections from iniquity, (and reward) with numerous citiesthose who, through the desire of extended fame, bestow riches, comprehending horses and treasure.
Rigveda, Mandala 7, Sukta 16, Verse 11
देवो वो द्रविणोदाः पूर्णां विवष्ट्यासिचम् । उद्वा सिञ्चध्वमुप वा पृणध्वमादिद्वो देव ओहते ॥
devo vo draviṇodāḥ pūrṇāṃ vivaṣṭyāsicam | udvā siñcadhvamupa vā pṛṇadhvamādidvo deva ohate ||
Translation: The divine Agni, the giver of wealth, desires the ladle filled full. Pour out (the contents), and replenish(the vessel), and then the deity bears (your oblations to the gods).
Rigveda, Mandala 7, Sukta 16, Verse 12
तं होतारमध्वरस्य प्रचेतसं वह्निं देवा अकृण्वत । दधाति रत्नं विधते सुवीर्यमग्निर्जनाय दाशुषे ॥
taṃ hotāramadhvarasya pracetasaṃ vahniṃ devā akṛṇvata | dadhāti ratnaṃ vidhate suvīryamagnirjanāya dāśuṣe ||
Translation: The gods have made the wise (Agni) the ministrant priest, and bearer of the sacrifice. Agni giives to theman who performs the prescribed rite and presents (the offering), wealth, with virtuous male posterity.
Rigveda, Mandala 7, Sukta 17, Verse 1
अग्ने भव सुषमिधा समिद्ध उत बर्हिरुर्विया वि स्तृणीताम् ॥
agne bhava suṣamidhā samiddha uta barhirurviyā vi stṛṇītām ||
Translation: Be kindled, Agni, with suitable fuel; let the (priest) strew the plural ntiful sacred grass.
Rigveda, Mandala 7, Sukta 17, Verse 2
उत द्वार उशतीर्वि श्रयन्तामुत देवाँ उशत आ वहेह ॥
uta dvāra uśatīrvi śrayantāmuta devā~ uśata ā vaheha ||
Translation: Let the willing doors and the chamber of sacrifice be thrown open; bring hither the willing gods.
Rigveda, Mandala 7, Sukta 17, Verse 3
अग्ने वीहि हविषा यक्षि देवान्त्स्वध्वरा कृणुहि जातवेदः ॥
agne vīhi haviṣā yakṣi devāntsvadhvarā kṛṇuhi jātavedaḥ ||
Translation: Agni Jātavedas, repair to the gods, worship them with the oblation, render them plural ased by thesacrifice.
Rigveda, Mandala 7, Sukta 17, Verse 4
स्वध्वरा करति जातवेदा यक्षद्देवाँ अमृतान्पिप्रयच्च ॥
svadhvarā karati jātavedā yakṣaddevā~ amṛtānpiprayacca ||
Translation: May Jātavedas render the immortal gods, plural ased by the sacrifice; let him sacrifice (to them), andgratify them (with praise).
Rigveda, Mandala 7, Sukta 17, Verse 5
वंस्व विश्वा वार्याणि प्रचेतः सत्या भवन्त्वाशिषो नो अद्य ॥
vaṃsva viśvā vāryāṇi pracetaḥ satyā bhavantvāśiṣo no adya ||
Translation: Bestow upon us, sage, Agni, all desirable (riches); may the blessings (vouchsafed) to us this day besacrificed.
Rigveda, Mandala 7, Sukta 17, Verse 6
त्वामु ते दधिरे हव्यवाहं देवासो अग्न ऊर्ज आ नपातम् ॥
tvāmu te dadhire havyavāhaṃ devāso agna ūrja ā napātam ||
Translation: The gods have made you, Agni, who are the son of strength, the bearer of the oblation.
Rigveda, Mandala 7, Sukta 17, Verse 7
ते ते देवाय दाशतः स्याम महो नो रत्ना वि दध इयानः ॥
te te devāya dāśataḥ syāma maho no ratnā vi dadha iyānaḥ ||
Translation: May we be the presenters (of offerings) to you who are divine; and you, the mighty one, being solicited,bestow upon us treasures.
Rigveda, Mandala 7, Sukta 18, Verse 1
त्वे ह यत्पितरश्चिन्न इन्द्र विश्वा वामा जरितारो असन्वन् । त्वे गावः सुदुघास्त्वे ह्यश्वास्त्वं वसु देवयते वनिष्ठः ॥
tve ha yatpitaraścinna indra viśvā vāmā jaritāro asanvan | tve gāvaḥ sudughāstve hyaśvāstvaṃ vasu devayate vaniṣṭhaḥ ||
Translation: Our forefathers, Indra, glorifying you, have obtained all desirable (riches); in your gift are cows easy tobe milked, and horses, and you are the liberal donor of wealth to the devout.
Rigveda, Mandala 7, Sukta 18, Verse 2
राजेव हि जनिभिः क्षेष्येवाव द्युभिरभि विदुष्कविः सन् । पिशा गिरो मघवन्गोभिरश्वैस्त्वायतः शिशीहि राये अस्मान् ॥
rājeva hi janibhiḥ kṣeṣyevāva dyubhirabhi viduṣkaviḥ san | piśā giro maghavangobhiraśvaistvāyataḥ śiśīhi rāye asmān ||
Translation: You dwell with your glories like a rājā with his wives; Maghavan, who are wise and experienced,(reward our) praises with the precious metals, with cows, with horses; conduct us who are dependent on yourriches.
Rigveda, Mandala 7, Sukta 18, Verse 3
इमा उ त्वा पस्पृधानासो अत्र मन्द्रा गिरो देवयन्तीरुप स्थुः । अर्वाची ते पथ्या राय एतु स्याम ते सुमताविन्द्र शर्मन् ॥
imā u tvā paspṛdhānāso atra mandrā giro devayantīrupa sthuḥ | arvācī te pathyā rāya etu syāma te sumatāvindra śarman ||
Translation: These gratifying and pious hymns, emulous (in earnestness), are addressed on this occasion to you,may the path of your riches lead downwards; may we, Indra, (diligent) in your praise, enjoy felicity.
Rigveda, Mandala 7, Sukta 18, Verse 4
धेनुं न त्वा सूयवसे दुदुक्षन्नुप ब्रह्माणि ससृजे वसिष्ठः । त्वामिन्मे गोपतिं विश्व आहा न इन्द्रः सुमतिं गन्त्वच्छ ॥
dhenuṃ na tvā sūyavase dudukṣannupa brahmāṇi sasṛje vasiṣṭhaḥ | tvāminme gopatiṃ viśva āhā na indraḥ sumatiṃ gantvaccha ||
Translation: Desirous of milking you like a milch cow at pasture, Vasiṣṭha has let loose his prayers to you; everyone of my people proclaims you the lord of cattle; may Indra be present at our praises.
Rigveda, Mandala 7, Sukta 18, Verse 5
अर्णांसि चित्पप्रथाना सुदास इन्द्रो गाधान्यकृणोत्सुपारा । शर्धन्तं शिम्युमुचथस्य नव्यः शापं सिन्धूनामकृणोदशस्तीः ॥
arṇāṃsi citpaprathānā sudāsa indro gādhānyakṛṇotsupārā | śardhantaṃ śimyumucathasya navyaḥ śāpaṃ sindhūnāmakṛṇodaśastīḥ ||
Translation: The adorable Indra made the well-known deep waters (of the Paruṣṇi) fordable for Sudāsa, andconverted the vehement awakening imprecation of the sacrificer into the calumnation of the rivers.
Rigveda, Mandala 7, Sukta 18, Verse 6
पुरोऴा इत्तुर्वशो यक्षुरासीद्राये मत्स्यासो निशिता अपीव । श्रुष्टिं चक्रुर्भृगवो द्रुह्यवश्च सखा सखायमतरद्विषूचोः ॥
puroḻā itturvaśo yakṣurāsīdrāye matsyāso niśitā apīva | śruṣṭiṃ cakrurbhṛgavo druhyavaśca sakhā sakhāyamataradviṣūcoḥ ||
Translation: Turvaśa, who was presiding (at solemn rites), diligent in sacrifice, (went to Sudāsa) for wealth; but likefishes restricted (to the element of water), the Bhrigus and Druhyus quickly assailed them; of these twoeverywhere going the friend (of Sudāsa, Indra) rescued his friend.
Rigveda, Mandala 7, Sukta 18, Verse 7
आ पक्थासो भलानसो भनन्तालिनासो विषाणिनः शिवासः । आ योऽनयत्सधमा आर्यस्य गव्या तृत्सुभ्यो अजगन्युधा नॄन् ॥
ā pakthāso bhalānaso bhanantālināso viṣāṇinaḥ śivāsaḥ | ā yo'nayatsadhamā āryasya gavyā tṛtsubhyo ajaganyudhā nṝn ||
Translation: Those who dress the oblation, those who pronounce auspicious words, those who abstain frompenance, those who bear horns (in their hands), those who bestow happiness (on the world by sacrifice), glorifythat Indra, who recovered the cattle of the Arya from the plural nderers, who slew the enemies in battle.
Rigveda, Mandala 7, Sukta 18, Verse 8
दुराध्यो अदितिं स्रेवयन्तोऽचेतसो वि जगृभ्रे परुष्णीम् । मह्नाविव्यक्पृथिवीं पत्यमानः पशुष्कविरशयच्चायमानः ॥
durādhyo aditiṃ srevayanto'cetaso vi jagṛbhre paruṣṇīm | mahnāvivyakpṛthivīṃ patyamānaḥ paśuṣkaviraśayaccāyamānaḥ ||
Translation: The evil-disposed and stupid (enemies of Sudāsa), crossing the humble Paruṣṇi river, have brokendown its banks; but he by his greatness pervades the earth, and Kavi, the son of Cāyamana, like a fallingvictim, sleeps (in death).
Rigveda, Mandala 7, Sukta 18, Verse 9
ईयुरर्थं न न्यर्थं परुष्णीमाशुश्चनेदभिपित्वं जगाम । सुदास इन्द्रः सुतुकाँ अमित्रानरन्धयन्मानुषे वध्रिवाचः ॥
īyurarthaṃ na nyarthaṃ paruṣṇīmāśuścanedabhipitvaṃ jagāma | sudāsa indraḥ sutukā~ amitrānarandhayanmānuṣe vadhrivācaḥ ||
Translation: The waters followed their regular course to the Paruṣṇi, nor (wandered) beyond it; the quick courser(of the king) came to the accessible plural ces, and Indra made the idly-talking enemies, with their numerousprogeny, subject among men (to Sudāsa).
Rigveda, Mandala 7, Sukta 18, Verse 10
ईयुर्गावो न यवसादगोपा यथाकृतमभि मित्रं चितासः । पृश्निगावः पृश्निनिप्रेषितासः श्रुष्टिं चक्रुर्नियुतो रन्तयश्च ॥
īyurgāvo na yavasādagopā yathākṛtamabhi mitraṃ citāsaḥ | pṛśnigāvaḥ pṛśninipreṣitāsaḥ śruṣṭiṃ cakrurniyuto rantayaśca ||
Translation: They who ride on particoloured cattle, (the Maruts), despatched by Pṛṣṇi and recalling theengagement made by them with their friend (Indra), came like cattle from the pasturage, when left without aherdsman; the exulting Niyut steeds brought them quickly (against the foe).
Rigveda, Mandala 7, Sukta 18, Verse 11
एकं च यो विंशतिं च श्रवस्या वैकर्णयोर्जनान्राजा न्यस्तः । दस्मो न सद्मन्नि शिशाति बर्हिः शूरः सर्गमकृणोदिन्द्र एषाम् ॥
ekaṃ ca yo viṃśatiṃ ca śravasyā vaikarṇayorjanānrājā nyastaḥ | dasmo na sadmanni śiśāti barhiḥ śūraḥ sargamakṛṇodindra eṣām ||
Translation: The hero Indra created the Maruts (for the assistance of the rājā), who, ambitious of fame, slewone-and-twenty of the men on the two banks (of the Paruṣṇi), as a well-looking priest lops the sacred grass inthe chamber of sacrifice.
Rigveda, Mandala 7, Sukta 18, Verse 12
अध श्रुतं कवषं वृद्धमप्स्वनु द्रुह्युं नि वृणग्वज्रबाहुः । वृणाना अत्र सख्याय सख्यं त्वायन्तो ये अमदन्ननु त्वा ॥
adha śrutaṃ kavaṣaṃ vṛddhamapsvanu druhyuṃ ni vṛṇagvajrabāhuḥ | vṛṇānā atra sakhyāya sakhyaṃ tvāyanto ye amadannanu tvā ||
Translation: You, the bearer of the thunderbolt, did drown Śruta, Kavaṣa, Vṛddha and afterwards Druhyu, in thewaters; for they, Indra, who are devoted to you, and glorify you, preferring your friendship, enjoy it.