abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 3, Sukta 56, Verse 5
त्री षधस्था सिन्धवस्त्रिः कवीनामुत त्रिमाता विदथेषु सम्राट् । ऋतावरीर्योषणास्तिस्रो अप्यास्त्रिरा दिवो विदथे पत्यमानाः ॥
trī ṣadhasthā sindhavastriḥ kavīnāmuta trimātā vidatheṣu samrāṭ | ṛtāvarīryoṣaṇāstisro apyāstrirā divo vidathe patyamānāḥ ||
Translation: Rivers, the dwelling-plural ces of the intelligent gods are thrice three; the measurer of the three (worlds) is the sovereign at sacrifices; three feminine le (divinities) of the waters charged with the rains descend from heaven at the thrice (repeated) solemnity.
Rigveda, Mandala 3, Sukta 56, Verse 6
त्रिरा दिवः सवितर्वार्याणि दिवेदिव आ सुव त्रिर्नो अह्नः । त्रिधातु राय आ सुवा वसूनि भग त्रातर्धिषणे सातये धाः ॥
trirā divaḥ savitarvāryāṇi divediva ā suva trirno ahnaḥ | tridhātu rāya ā suvā vasūni bhaga trātardhiṣaṇe sātaye dhāḥ ||
Translation: Savitā, descended from heaven, bestow upon us blessings thrice everyday; Bhaga, saviour, grant us thrice a day riches of three elements; Dhiṣaṇa enable us to acquire (wealth).
Rigveda, Mandala 3, Sukta 56, Verse 7
त्रिरा दिवः सविता सोषवीति राजाना मित्रावरुणा सुपाणी । आपश्चिदस्य रोदसी चिदुर्वी रत्नं भिक्षन्त सवितुः सवाय ॥
trirā divaḥ savitā soṣavīti rājānā mitrāvaruṇā supāṇī | āpaścidasya rodasī cidurvī ratnaṃ bhikṣanta savituḥ savāya ||
Translation: May Savitā bestow upon us wealth at the (three periods) of the day, for the well-handed Mitra and Varuṇa, the waters, the vast heaven and earth, solicit precious things from the liberality of Savitā.
Rigveda, Mandala 3, Sukta 56, Verse 8
त्रिरुत्तमा दूणशा रोचनानि त्रयो राजन्त्यसुरस्य वीराः । ऋतावान इषिरा दूऴभासस्त्रिरा दिवो विदथे सन्तु देवाः ॥
triruttamā dūṇaśā rocanāni trayo rājantyasurasya vīrāḥ | ṛtāvāna iṣirā dūḻabhāsastrirā divo vidathe santu devāḥ ||
Translation: Three are the excellent  uninjurable bright regions, three scions of the powerful (year) are shining; practisers of truth, quick moving, of surpassing radiance; may the deities be present thrice daily at the sacrifice.
Rigveda, Mandala 3, Sukta 57, Verse 1
प्र मे विविक्वाँ अविदन्मनीषां धेनुं चरन्तीं प्रयुतामगोपाम् । सद्यश्चिद्या दुदुहे भूरि धासेरिन्द्रस्तदग्निः पनितारो अस्याः ॥
pra me vivikvā~ avidanmanīṣāṃ dhenuṃ carantīṃ prayutāmagopām | sadyaścidyā duduhe bhūri dhāserindrastadagniḥ panitāro asyāḥ ||
Translation: May the discriminating Indra apprehend my glorification (of the gods), which is (free) as a cow, grazing alone, without a cowherd, one who is readily milked, yielding abundant nourishment, and of whom Agni and Indra (and we), are the commenders.
Rigveda, Mandala 3, Sukta 57, Verse 2
इन्द्रः सु पूषा वृषणा सुहस्ता दिवो न प्रीताः शशयं दुदुह्रे । विश्वे यदस्यां रणयन्त देवाः प्र वोऽत्र वसवः सुम्नमश्याम् ॥
indraḥ su pūṣā vṛṣaṇā suhastā divo na prītāḥ śaśayaṃ duduhre | viśve yadasyāṃ raṇayanta devāḥ pra vo'tra vasavaḥ sumnamaśyām ||
Translation: Indra and Pūṣan, the showerers (of benefits) and happy-handed Aśvins, well affected towards us, have milked the (cloud) reposing in heaven, wherefore, Vasus, universal deities, sporting on this (altar), may I here obtain the happiness derived from you.
Rigveda, Mandala 3, Sukta 57, Verse 3
या जामयो वृष्ण इच्छन्ति शक्तिं नमस्यन्तीर्जानते गर्भमस्मिन् । अच्छा पुत्रं धेनवो वावशाना महश्चरन्ति बिभ्रतं वपूंषि ॥
yā jāmayo vṛṣṇa icchanti śaktiṃ namasyantīrjānate garbhamasmin | acchā putraṃ dhenavo vāvaśānā mahaścaranti bibhrataṃ vapūṃṣi ||
Translation: The plural nts that desire for the showerer (Indra) the power (of sending rain) appreciate, when manifest, the embryo (blossom) deposited in him; the kine desirous of reward come to the presence of the calf, invested with many forms.
Rigveda, Mandala 3, Sukta 57, Verse 4
अच्छा विवक्मि रोदसी सुमेके ग्राव्णो युजानो अध्वरे मनीषा । इमा उ ते मनवे भूरिवारा ऊर्ध्वा भवन्ति दर्शता यजत्राः ॥
acchā vivakmi rodasī sumeke grāvṇo yujāno adhvare manīṣā | imā u te manave bhūrivārā ūrdhvā bhavanti darśatā yajatrāḥ ||
Translation: I glorify with praise the beautiful heaven and earth, taking in hand the stones (to express the libation) at the sacrifice, as these your graceful, adorable, and many-blessing rays (Agni) mount up for the good of man.
Rigveda, Mandala 3, Sukta 57, Verse 5
या ते जिह्वा मधुमती सुमेधा अग्ने देवेषूच्यत उरूची । तयेह विश्वाँ अवसे यजत्राना सादय पायया चा मधूनि ॥
yā te jihvā madhumatī sumedhā agne deveṣūcyata urūcī | tayeha viśvā~ avase yajatrānā sādaya pāyayā cā madhūni ||
Translation: With your wide-spreading tongue, Agni, sweet and intelligent, which is renowned amongst the gods, bring hither all the adorable deities for our protection, and give them to drink of the sweet (libations).
Rigveda, Mandala 3, Sukta 57, Verse 6
या ते अग्ने पर्वतस्येव धारासश्चन्ती पीपयद्देव चित्रा । तामस्मभ्यं प्रमतिं जातवेदो वसो रास्व सुमतिं विश्वजन्याम् ॥
yā te agne parvatasyeva dhārāsaścantī pīpayaddeva citrā | tāmasmabhyaṃ pramatiṃ jātavedo vaso rāsva sumatiṃ viśvajanyām ||
Translation: Divine Agni, giver of dwellings, knower of all that exists, extend to us that benevolence which, unshared by others, cherishes us like the showers of the rain-cloud; that kindness which is beneficent for all mankind.
Rigveda, Mandala 3, Sukta 58, Verse 1
धेनुः प्रत्नस्य काम्यं दुहानान्तः पुत्रश्चरति दक्षिणायाः । आ द्योतनिं वहति शुभ्रयामोषसः स्तोमो अश्विनावजीगः ॥
dhenuḥ pratnasya kāmyaṃ duhānāntaḥ putraścarati dakṣiṇāyāḥ | ā dyotaniṃ vahati śubhrayāmoṣasaḥ stomo aśvināvajīgaḥ ||
Translation: The cow (the dawn) yields the desired milk to the ancient (Agni); the son of the south passes within (the firmament); the bright-houred (day) brings the illuminative (sun); the praiser awakes (to glorify) the Aśvins preceding the dawn.
Rigveda, Mandala 3, Sukta 58, Verse 2
सुयुग्वहन्ति प्रति वामृतेनोर्ध्वा भवन्ति पितरेव मेधाः । जरेथामस्मद्वि पणेर्मनीषां युवोरवश्चकृमा यातमर्वाक् ॥
suyugvahanti prati vāmṛtenordhvā bhavanti pitareva medhāḥ | jarethāmasmadvi paṇermanīṣāṃ yuvoravaścakṛmā yātamarvāk ||
Translation: The well-yoked (horses) bear you both in your truth (preserving car); the offerings proceed towards you as (children to their parents); discard from us the disposition of the niggard; we have made ready for you our offering; come to our presence.
Rigveda, Mandala 3, Sukta 58, Verse 3
सुयुग्भिरश्वैः सुवृता रथेन दस्राविमं शृणुतं श्लोकमद्रेः । किमङ्ग वां प्रत्यवर्तिं गमिष्ठाहुर्विप्रासो अश्विना पुराजाः ॥
suyugbhiraśvaiḥ suvṛtā rathena dasrāvimaṃ śṛṇutaṃ ślokamadreḥ | kimaṅga vāṃ pratyavartiṃ gamiṣṭhāhurviprāso aśvinā purājāḥ ||
Translation: Dasras, with well-yoked horses and well-constructed car, hear this praise of the worshipper, for have not the ancient sages declared you, Aśvins, to be most ready to come to the aid of the destitute?
Rigveda, Mandala 3, Sukta 58, Verse 4
आ मन्येथामा गतं कच्चिदेवैर्विश्वे जनासो अश्विना हवन्ते । इमा हि वां गोऋजीका मधूनि प्र मित्रासो न ददुरुस्रो अग्रे ॥
ā manyethāmā gataṃ kaccidevairviśve janāso aśvinā havante | imā hi vāṃ goṛjīkā madhūni pra mitrāso na dadurusro agre ||
Translation: I glorify with praise the beautiful heaven and earth taking in hand the stones (to express the libation) at the sweet (Soma) juice mixed with milk, as friends (give gifts to friends); the sun is in advance, (therefore come to this rite).
Rigveda, Mandala 3, Sukta 58, Verse 5
तिरः पुरू चिदश्विना रजांस्याङ्गूषो वां मघवाना जनेषु । एह यातं पथिभिर्देवयानैर्दस्राविमे वां निधयो मधूनाम् ॥
tiraḥ purū cidaśvinā rajāṃsyāṅgūṣo vāṃ maghavānā janeṣu | eha yātaṃ pathibhirdevayānairdasrāvime vāṃ nidhayo madhūnām ||
Translation: Eclipsing (by your splendour) many regions, Aśvins, (come hither); loud priase awaits you opulent (Aśvins) among men; come to this rite by the paths traversed by the gods; here, Dasras, are ample stores of the exhilarating (Soma) juices.
Rigveda, Mandala 3, Sukta 58, Verse 6
पुराणमोकः सख्यं शिवं वां युवोर्नरा द्रविणं जह्नाव्याम् । पुनः कृण्वानाः सख्या शिवानि मध्वा मदेम सह नू समानाः ॥
purāṇamokaḥ sakhyaṃ śivaṃ vāṃ yuvornarā draviṇaṃ jahnāvyām | punaḥ kṛṇvānāḥ sakhyā śivāni madhvā madema saha nū samānāḥ ||
Translation: Your ancient friendship is desirable and auspicious; your wealth, leaders (of rites), is in the family of Jahnu; renewing that auspicious friendship, may we, your associates, delight you with the sweet (Soma).
Rigveda, Mandala 3, Sukta 58, Verse 7
अश्विना वायुना युवं सुदक्षा नियुद्भिष्च सजोषसा युवाना । नासत्या तिरोअह्न्यं जुषाणा सोमं पिबतमस्रिधा सुदानू ॥
aśvinā vāyunā yuvaṃ sudakṣā niyudbhiṣca sajoṣasā yuvānā | nāsatyā tiroahnyaṃ juṣāṇā somaṃ pibatamasridhā sudānū ||
Translation: Aśvins, endowed with power, ever young, in whom is no untruth, unwearied, munificent, accepters (of libations), drink with Vāyu and your steeds, rejoicing together, of the Soma libation offered at the close of day.
Rigveda, Mandala 3, Sukta 58, Verse 8
अश्विना परि वामिषः पुरूचीरीयुर्गीर्भिर्यतमाना अमृध्राः । रथो ह वामृतजा अद्रिजूतः परि द्यावापृथिवी याति सद्यः ॥
aśvinā pari vāmiṣaḥ purūcīrīyurgīrbhiryatamānā amṛdhrāḥ | ratho ha vāmṛtajā adrijūtaḥ pari dyāvāpṛthivī yāti sadyaḥ ||
Translation: Aśvins, abundant (sacrificial) viands are presented to you, and blameless worshippers (salute you) with praises; your water-shedding car, attracted by the sacrificers, quickly compasses earth and heaven.
Rigveda, Mandala 3, Sukta 58, Verse 9
अश्विना मधुषुत्तमो युवाकुः सोमस्तं पातमा गतं दुरोणे । रथो ह वां भूरि वर्पः करिक्रत्सुतावतो निष्कृतमागमिष्ठः ॥
aśvinā madhuṣuttamo yuvākuḥ somastaṃ pātamā gataṃ duroṇe | ratho ha vāṃ bhūri varpaḥ karikratsutāvato niṣkṛtamāgamiṣṭhaḥ ||
Translation: Aśvins, this most sweet Soma is mixed; drink it; come to (our) dwelling; your car, repeatedly bestowing wealth, is coming to the appointed plural ce of the offerer of the libation.
Rigveda, Mandala 3, Sukta 59, Verse 1
मित्रो जनान्यातयति ब्रुवाणो मित्रो दाधार पृथिवीमुत द्याम् । मित्रः कृष्टीरनिमिषाभि चष्टे मित्राय हव्यं घृतवज्जुहोत ॥
mitro janānyātayati bruvāṇo mitro dādhāra pṛthivīmuta dyām | mitraḥ kṛṣṭīranimiṣābhi caṣṭe mitrāya havyaṃ ghṛtavajjuhota ||
Translation: Mitra, when praised, animates men to exertion; Indra sustains both the earth and heaven; Mitra looks upon men with unclosing eyes; offer to Mitra the oblations of clarified butter.
Rigveda, Mandala 3, Sukta 59, Verse 2
प्र स मित्र मर्तो अस्तु प्रयस्वान्यस्त आदित्य शिक्षति व्रतेन । न हन्यते न जीयते त्वोतो नैनमंहो अश्नोत्यन्तितो न दूरात् ॥
pra sa mitra marto astu prayasvānyasta āditya śikṣati vratena | na hanyate na jīyate tvoto nainamaṃho aśnotyantito na dūrāt ||
Translation: May that mortal enjoy abundance, Mitra, who presents you, Āditya, (with offerings) at the sacred rite; protected by you he is not harmed; he is not overcome by any one; son reaches him not, either from afar or nigh.
Rigveda, Mandala 3, Sukta 59, Verse 3
अनमीवास इऴया मदन्तो मितज्ञवो वरिमन्ना पृथिव्याः । आदित्यस्य व्रतमुपक्षियन्तो वयं मित्रस्य सुमतौ स्याम ॥
anamīvāsa iḻayā madanto mitajñavo varimannā pṛthivyāḥ | ādityasya vratamupakṣiyanto vayaṃ mitrasya sumatau syāma ||
Translation: May we, exempt from disease, rejoicing in (abundant) food, roaming free over the wide (expanse) of the earth, diligent in the worship of Āditya, ever be in the good favour of Mitra.
Rigveda, Mandala 3, Sukta 59, Verse 4
अयं मित्रो नमस्यः सुशेवो राजा सुक्षत्रो अजनिष्ट वेधाः । तस्य वयं सुमतौ यज्ञियस्यापि भद्रे सौमनसे स्याम ॥
ayaṃ mitro namasyaḥ suśevo rājā sukṣatro ajaniṣṭa vedhāḥ | tasya vayaṃ sumatau yajñiyasyāpi bhadre saumanase syāma ||
Translation: This Mitra has been engendered adorable and to be served, the sovereign (over all), endowed with vigour, the creator (of the universe); may we ever be in the good favour, in the auspicious approbation, of this adorable (Āditya).
Rigveda, Mandala 3, Sukta 59, Verse 5
महाँ आदित्यो नमसोपसद्यो यातयज्जनो गृणते सुशेवः । तस्मा एतत्पन्यतमाय जुष्टमग्नौ मित्राय हविरा जुहोत ॥
mahā~ ādityo namasopasadyo yātayajjano gṛṇate suśevaḥ | tasmā etatpanyatamāya juṣṭamagnau mitrāya havirā juhota ||
Translation: The great Āditya, the animator of men to exertion, is to be approached with reverence; he is the giver of happiness to him who praises him; offer with fire the acceptable libation to that most glorifiable Mitra.
Rigveda, Mandala 3, Sukta 59, Verse 6
मित्रस्य चर्षणीधृतोऽवो देवस्य सानसि । द्युम्नं चित्रश्रवस्तमम् ॥
mitrasya carṣaṇīdhṛto'vo devasya sānasi | dyumnaṃ citraśravastamam ||
Translation: Desirable food and most renowned wealth are (the gifts) of the divine Mitra, the supporter of man.
Rigveda, Mandala 3, Sukta 59, Verse 7
अभि यो महिना दिवं मित्रो बभूव सप्रथाः । अभि श्रवोभिः पृथिवीम् ॥
abhi yo mahinā divaṃ mitro babhūva saprathāḥ | abhi śravobhiḥ pṛthivīm ||
Translation: The renowned Mitra, who by his might presides over heaven, is he who presides over the earth by (the gift of) food.
Rigveda, Mandala 3, Sukta 59, Verse 8
मित्राय पञ्च येमिरे जना अभिष्टिशवसे । स देवान्विश्वान्बिभर्ति ॥
mitrāya pañca yemire janā abhiṣṭiśavase | sa devānviśvānbibharti ||
Translation: The five classes of men have repaired to the victorious Mitra, for he supports all the gods.
Rigveda, Mandala 3, Sukta 59, Verse 9
मित्रो देवेष्वायुषु जनाय वृक्तबर्हिषे । इष इष्टव्रता अकः ॥
mitro deveṣvāyuṣu janāya vṛktabarhiṣe | iṣa iṣṭavratā akaḥ ||
Translation: Mitra is he who among tods and men bestows food as the reward of pious acts upon the man who has prepared (for him) the lopped sacred grass.
Rigveda, Mandala 3, Sukta 60, Verse 1
इहेह वो मनसा बन्धुता नर उशिजो जग्मुरभि तानि वेदसा । याभिर्मायाभिः प्रतिजूतिवर्पसः सौधन्वना यज्ञियं भागमानश ॥
iheha vo manasā bandhutā nara uśijo jagmurabhi tāni vedasā | yābhirmāyābhiḥ pratijūtivarpasaḥ saudhanvanā yajñiyaṃ bhāgamānaśa ||
Translation: Your connection (with the consequences of acts) ṛbhus is here (acknowledged) by the minds of all; desiring their share (of the sacrifice), oḥ men, they have come with a knowledge (of their claims) to these (rites); the sons of Sudhanvan, with the devices by which they are victorious over foes, you have accepted the share of the sacrifice.
Rigveda, Mandala 3, Sukta 60, Verse 2
याभिः शचीभिश्चमसाँ अपिंशत यया धिया गामरिणीत चर्मणः । येन हरी मनसा निरतक्षत तेन देवत्वमृभवः समानश ॥
yābhiḥ śacībhiścamasā~ apiṃśata yayā dhiyā gāmariṇīta carmaṇaḥ | yena harī manasā niratakṣata tena devatvamṛbhavaḥ samānaśa ||
Translation: With those faculties by which you have divided the ladles; with that intelligence wherewith you have covered the (dead) cow with skin; with that will by which you have fabricated the two horses (of Indra); with those (means), ṛbhus, you have attained divinity.
Rigveda, Mandala 3, Sukta 60, Verse 3
इन्द्रस्य सख्यमृभवः समानशुर्मनोर्नपातो अपसो दधन्विरे । सौधन्वनासो अमृतत्वमेरिरे विष्ट्वी शमीभिः सुकृतः सुकृत्यया ॥
indrasya sakhyamṛbhavaḥ samānaśurmanornapāto apaso dadhanvire | saudhanvanāso amṛtatvamerire viṣṭvī śamībhiḥ sukṛtaḥ sukṛtyayā ||
Translation: The ṛbhus, the performers of (good) works, the grandsons of a man, have attained the friendship of Indra, they have perpetuated (existence); the sons of Sudhanvan have attained immortality; performers of pious acts influencing (the result), through their devotion (they have attained divinity) by their works.
Rigveda, Mandala 3, Sukta 60, Verse 4
इन्द्रेण याथ सरथं सुते सचाँ अथो वशानां भवथा सह श्रिया । न वः प्रतिमै सुकृतानि वाघतः सौधन्वना ऋभवो वीर्याणि च ॥
indreṇa yātha sarathaṃ sute sacā~ atho vaśānāṃ bhavathā saha śriyā | na vaḥ pratimai sukṛtāni vāghataḥ saudhanvanā ṛbhavo vīryāṇi ca ||
Translation: Go with Indra in his chariot when the libation is poured out, and be (welcomed) with honour by the (worshipper) desiring (your favour); ṛbhus, sons of Sudhanvan, bestowers (of the rewards of pious acts), your virtuous deeds, your great faculties, arenot to be mesured.
Rigveda, Mandala 3, Sukta 60, Verse 5
इन्द्र ऋभुभिर्वाजवद्भिः समुक्षितं सुतं सोममा वृषस्वा गभस्त्योः । धियेषितो मघवन्दाशुषो गृहे सौधन्वनेभिः सह मत्स्वा नृभिः ॥
indra ṛbhubhirvājavadbhiḥ samukṣitaṃ sutaṃ somamā vṛṣasvā gabhastyoḥ | dhiyeṣito maghavandāśuṣo gṛhe saudhanvanebhiḥ saha matsvā nṛbhiḥ ||
Translation: Indra, along with the food-bestowing ṛbhus, accept with both hands the (cup of the) effused Soma libation; excited Maghavan, by worship, rejoice with the human sons of Sudhanvan in the dwelling of the donor (of the offering).
Rigveda, Mandala 3, Sukta 60, Verse 6
इन्द्र ऋभुमान्वाजवान्मत्स्वेह नोऽस्मिन्त्सवने शच्या पुरुष्टुत । इमानि तुभ्यं स्वसराणि येमिरे व्रता देवानां मनुषश्च धर्मभिः ॥
indra ṛbhumānvājavānmatsveha no'smintsavane śacyā puruṣṭuta | imāni tubhyaṃ svasarāṇi yemire vratā devānāṃ manuṣaśca dharmabhiḥ ||
Translation: Indra, the praised of many, associated with Ṛbhu, and with Vāja, exult with Śaci, at this our sacrifice; these self-revolving (days) are devoted to you, as well as the ceremonies (addressed) to the gods, and the virtuous acts of man.
Rigveda, Mandala 3, Sukta 60, Verse 7
इन्द्र ऋभुभिर्वाजिभिर्वाजयन्निह स्तोमं जरितुरुप याहि यज्ञियम् । शतं केतेभिरिषिरेभिरायवे सहस्रणीथो अध्वरस्य होमनि ॥
indra ṛbhubhirvājibhirvājayanniha stomaṃ jariturupa yāhi yajñiyam | śataṃ ketebhiriṣirebhirāyave sahasraṇītho adhvarasya homani ||
Translation: Indra, with the food-bestowing Ṛbhus rewarding (worship) with food, come hither to (receive) the reverential praise of the adorer, with a hundred quick-going steeds, the indications (of the Maruts); come to the burnt offering of the sacrifice, yielding a thousand blessings to the sacrificer.
Rigveda, Mandala 3, Sukta 61, Verse 1
उषो वाजेन वाजिनि प्रचेताः स्तोमं जुषस्व गृणतो मघोनि । पुराणी देवि युवतिः पुरंधिरनु व्रतं चरसि विश्ववारे ॥
uṣo vājena vājini pracetāḥ stomaṃ juṣasva gṛṇato maghoni | purāṇī devi yuvatiḥ puraṃdhiranu vrataṃ carasi viśvavāre ||
Translation: Affluent Uṣas, giver of sustenance, possessed of intelligence, be propitiated by the praise of him who lauds you, (and worships) with (sacrificial) food; divine Uṣas, adored by all, who (though) ancient are (still) young, the object of manifold worship, you are present at the recurring (morning) rite.
Rigveda, Mandala 3, Sukta 61, Verse 2
उषो देव्यमर्त्या वि भाहि चन्द्ररथा सूनृता ईरयन्ती । आ त्वा वहन्तु सुयमासो अश्वा हिरण्यवर्णां पृथुपाजसो ये ॥
uṣo devyamartyā vi bhāhi candrarathā sūnṛtā īrayantī | ā tvā vahantu suyamāso aśvā hiraṇyavarṇāṃ pṛthupājaso ye ||
Translation: Uṣas, who are divine and immortal, mounted in a golden chariot, do you shine radiant causing to be head the sounds of truth; may your vigorous and well-trained horses bring you, who are golden-haired, (hither).
Rigveda, Mandala 3, Sukta 61, Verse 3
उषः प्रतीची भुवनानि विश्वोर्ध्वा तिष्ठस्यमृतस्य केतुः । समानमर्थं चरणीयमाना चक्रमिव नव्यस्या ववृत्स्व ॥
uṣaḥ pratīcī bhuvanāni viśvordhvā tiṣṭhasyamṛtasya ketuḥ | samānamarthaṃ caraṇīyamānā cakramiva navyasyā vavṛtsva ||
Translation: Uṣas, who spread over all the regions, you abide on high, the ensign of the immortal (sun), purposing to travel the same road, repeatedly turn back over new, (revolving) like a wheel.
Rigveda, Mandala 3, Sukta 61, Verse 4
अव स्यूमेव चिन्वती मघोन्युषा याति स्वसरस्य पत्नी । स्वर्जनन्ती सुभगा सुदंसा आन्ताद्दिवः पप्रथ आ पृथिव्याः ॥
ava syūmeva cinvatī maghonyuṣā yāti svasarasya patnī | svarjanantī subhagā sudaṃsā āntāddivaḥ papratha ā pṛthivyāḥ ||
Translation: The opulent Uṣas, the bride of the far-darting (sun), throwing off (darkness) like a garment, proceeds; diffusing her own (lustre), auspicious, promoting sacred acts, she is renowned to the ends, she is renowned to the ends of the heaven and of the earth.
Rigveda, Mandala 3, Sukta 61, Verse 5
अच्छा वो देवीमुषसं विभातीं प्र वो भरध्वं नमसा सुवृक्तिम् । ऊर्ध्वं मधुधा दिवि पाजो अश्रेत्प्र रोचना रुरुचे रण्वसंदृक् ॥
acchā vo devīmuṣasaṃ vibhātīṃ pra vo bharadhvaṃ namasā suvṛktim | ūrdhvaṃ madhudhā divi pājo aśretpra rocanā ruruce raṇvasaṃdṛk ||
Translation: Offer, with your prostrations, due praise to the divine Uṣas, shining upon yoou; the repository of sweetness manifests her brightness aloft in the sky, and radiant and lovely lights the regions.
Rigveda, Mandala 3, Sukta 61, Verse 6
ऋतावरी दिवो अर्कैरबोध्या रेवती रोदसी चित्रमस्थात् । आयतीमग्न उषसं विभातीं वाममेषि द्रविणं भिक्षमाणः ॥
ṛtāvarī divo arkairabodhyā revatī rodasī citramasthāt | āyatīmagna uṣasaṃ vibhātīṃ vāmameṣi draviṇaṃ bhikṣamāṇaḥ ||
Translation: The possessor of truth is recognized in the sky by her rays; the possessor of wealth has taken a marvellous station in earth and heaven; Agni, soliciting alms of the radiant advancing Uṣas, you obtain your desired treasure (of oblations).
Rigveda, Mandala 3, Sukta 61, Verse 7
ऋतस्य बुध्न उषसामिषण्यन्वृषा मही रोदसी आ विवेश । मही मित्रस्य वरुणस्य माया चन्द्रेव भानुं वि दधे पुरुत्रा ॥
ṛtasya budhna uṣasāmiṣaṇyanvṛṣā mahī rodasī ā viveśa | mahī mitrasya varuṇasya māyā candreva bhānuṃ vi dadhe purutrā ||
Translation: The showerer (of rain, the sun), urging on the lawn, at the root of the truthful (day) has pervaded the vast heaven and earth; the mighty Uṣas, the golden light, as it were, of Mitra and Varuṇa, diffuses her lustre in different directions.
Rigveda, Mandala 3, Sukta 62, Verse 1
इमा उ वां भृमयो मन्यमाना युवावते न तुज्या अभूवन् । क्व त्यदिन्द्रावरुणा यशो वां येन स्मा सिनं भरथः सखिभ्यः ॥
imā u vāṃ bhṛmayo manyamānā yuvāvate na tujyā abhūvan | kva tyadindrāvaruṇā yaśo vāṃ yena smā sinaṃ bharathaḥ sakhibhyaḥ ||
Translation: Indra and Varuṇa, may these people who are relying upon you, and wandering about (in alarm), sustain no injury from a youthful (adversary); for where is that reputation (you enjoy) on account that you bestow sustenance on your friends.
Rigveda, Mandala 3, Sukta 62, Verse 2
अयमु वां पुरुतमो रयीयञ्छश्वत्तममवसे जोहवीति । सजोषाविन्द्रावरुणा मरुद्भिर्दिवा पृथिव्या शृणुतं हवं मे ॥
ayamu vāṃ purutamo rayīyañchaśvattamamavase johavīti | sajoṣāvindrāvaruṇā marudbhirdivā pṛthivyā śṛṇutaṃ havaṃ me ||
Translation: Most diligent (in pious rites) this (your worshipper), Indra and Varuṇa, desirous of wealth, incessantly invokes, you for protection; associated with the Maruts, with heaven and earth, hear my invocation.
Rigveda, Mandala 3, Sukta 62, Verse 3
अस्मे तदिन्द्रावरुणा वसु ष्यादस्मे रयिर्मरुतः सर्ववीरः । अस्मान्वरूत्रीः शरणैरवन्त्वस्मान्होत्रा भारती दक्षिणाभिः ॥
asme tadindrāvaruṇā vasu ṣyādasme rayirmarutaḥ sarvavīraḥ | asmānvarūtrīḥ śaraṇairavantvasmānhotrā bhāratī dakṣiṇābhiḥ ||
Translation: May there be to us, Indra and Varuṇa, such wealth (as we covet); may there be, Maruts, to us wealth( of cattle) and numerous descendants; may the delightful (wives of the gods) shelter us with dwellings; may Hotā and Bhāratī (enrich) us with gifts.
Rigveda, Mandala 3, Sukta 62, Verse 4
बृहस्पते जुषस्व नो हव्यानि विश्वदेव्य । रास्व रत्नानि दाशुषे ॥
bṛhaspate juṣasva no havyāni viśvadevya | rāsva ratnāni dāśuṣe ||
Translation: Bṛhaspati, friend of all the gods, accept our oblations; grant precious treasures to the offerer.
Rigveda, Mandala 3, Sukta 62, Verse 5
शुचिमर्कैर्बृहस्पतिमध्वरेषु नमस्यत । अनाम्योज आ चके ॥
śucimarkairbṛhaspatimadhvareṣu namasyata | anāmyoja ā cake ||
Translation: Adore the pure Bṛhaspati at sacrifices with hymns; I solicit of him unsurpassable strength.
Rigveda, Mandala 3, Sukta 62, Verse 6
वृषभं चर्षणीनां विश्वरूपमदाभ्यम् । बृहस्पतिं वरेण्यम् ॥
vṛṣabhaṃ carṣaṇīnāṃ viśvarūpamadābhyam | bṛhaspatiṃ vareṇyam ||
Translation: The showerer (of benefits) on men, the omniform, the irreproachable, the excellent Bṛhaspati.
Rigveda, Mandala 3, Sukta 62, Verse 7
इयं ते पूषन्नाघृणे सुष्टुतिर्देव नव्यसी । अस्माभिस्तुभ्यं शस्यते ॥
iyaṃ te pūṣannāghṛṇe suṣṭutirdeva navyasī | asmābhistubhyaṃ śasyate ||
Translation: Divine, resplendent, Pūṣan, this, your most recent laudation, is uttered by us to you.
Rigveda, Mandala 3, Sukta 62, Verse 8
तां जुषस्व गिरं मम वाजयन्तीमवा धियम् । वधूयुरिव योषणाम् ॥
tāṃ juṣasva giraṃ mama vājayantīmavā dhiyam | vadhūyuriva yoṣaṇām ||
Translation: Be plural ased by this my praise, and incline to this food-supplicating laudation as an excessively submissive (husband) to his wife.
Rigveda, Mandala 3, Sukta 62, Verse 9
यो विश्वाभि विपश्यति भुवना सं च पश्यति । स नः पूषाविता भुवत् ॥
yo viśvābhi vipaśyati bhuvanā saṃ ca paśyati | sa naḥ pūṣāvitā bhuvat ||
Translation: May that Pūṣan, who looks upon all the worlds, who thoroughly contemplates them, be our protector.
Rigveda, Mandala 3, Sukta 62, Verse 10
तत्सवितुर्वरेण्यं भर्गो देवस्य धीमहि । धियो यो नः प्रचोदयात् ॥
tatsaviturvareṇyaṃ bhargo devasya dhīmahi | dhiyo yo naḥ pracodayāt ||
Translation: We meditate on that desirable light of the divine Savitā, who influences our pious rites.