abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 10, Sukta 142, Verse 7
अपामिदं न्ययनं समुद्रस्य निवेशनम् । अन्यं कृणुष्वेतः पन्थां तेन याहि वशाँ अनु ॥
apāmidaṃ nyayanaṃ samudrasya niveśanam | anyaṃ kṛṇuṣvetaḥ panthāṃ tena yāhi vaśā~ anu ||
Translation: This is the abode of the waters, the dwelling of the ocean; pursue, Agni, a different path from this; goby this (path) according to your plural asure.
Rigveda, Mandala 10, Sukta 142, Verse 8
आयने ते परायणे दूर्वा रोहन्तु पुष्पिणीः । ह्रदाश्च पुण्डरीकाणि समुद्रस्य गृहा इमे ॥
āyane te parāyaṇe dūrvā rohantu puṣpiṇīḥ | hradāśca puṇḍarīkāṇi samudrasya gṛhā ime ||
Translation: Both at your arrival, Agni, and at your departure, may the flowering dūrva grasses spring up; maylakes (be formed) and lotuses (therein); may these be the dwellings of the ocean.
Rigveda, Mandala 10, Sukta 143, Verse 1
त्यं चिदत्रिमृतजुरमर्थमश्वं न यातवे । कक्षीवन्तं यदी पुना रथं न कृणुथो नवम् ॥
tyaṃ cidatrimṛtajuramarthamaśvaṃ na yātave | kakṣīvantaṃ yadī punā rathaṃ na kṛṇutho navam ||
Translation: You made this Atri, ever diligent in worship, (swift) to run to the goal like a horse, and you renewedKakṣīvat as (a wheelwright renews) a car.
Rigveda, Mandala 10, Sukta 143, Verse 2
त्यं चिदश्वं न वाजिनमरेणवो यमत्नत । दृऴ्हं ग्रन्थिं न वि ष्यतमत्रिं यविष्ठमा रजः ॥
tyaṃ cidaśvaṃ na vājinamareṇavo yamatnata | dṛḻhaṃ granthiṃ na vi ṣyatamatriṃ yaviṣṭhamā rajaḥ ||
Translation: This Atri, whom the irresistible (asuras) dragged bound like a swift horse, you unloosed like a strongknot, (setting him) the youngest born upon the earth.
Rigveda, Mandala 10, Sukta 143, Verse 3
नरा दंसिष्ठावत्रये शुभ्रा सिषासतं धियः । अथा हि वां दिवो नरा पुन स्तोमो न विशसे ॥
narā daṃsiṣṭhāvatraye śubhrā siṣāsataṃ dhiyaḥ | athā hi vāṃ divo narā puna stomo na viśase ||
Translation: Leaders (of rites), of goodly aspect and radiant, design to accept Atri's praises, and so the praise ofyour worshipper (is) to be sung again to you leaders (of rites).
Rigveda, Mandala 10, Sukta 143, Verse 4
चिते तद्वां सुराधसा रातिः सुमतिरश्विना । आ यन्नः सदने पृथौ समने पर्षथो नरा ॥
cite tadvāṃ surādhasā rātiḥ sumatiraśvinā | ā yannaḥ sadane pṛthau samane parṣatho narā ||
Translation: Munificent Aśvins, my offering and praise (is) for your recognition, because, leaders (of rites), youprotect us at the sacrifice in the spacious sacrificial hall.
Rigveda, Mandala 10, Sukta 143, Verse 5
युवं भुज्युं समुद्र आ रजसः पार ईङ्खितम् । यातमच्छा पतत्रिभिर्नासत्या सातये कृतम् ॥
yuvaṃ bhujyuṃ samudra ā rajasaḥ pāra īṅkhitam | yātamacchā patatribhirnāsatyā sātaye kṛtam ||
Translation: You came with winged (steeds) to Bhujyu (immersed) in the ocean, at the world's end, perturbed; and,leaders, of truth, you restored him to your worship.
Rigveda, Mandala 10, Sukta 143, Verse 6
आ वां सुम्नैः शंयू इव मंहिष्ठा विश्ववेदसा । समस्मे भूषतं नरोत्सं न पिप्युषीरिषः ॥
ā vāṃ sumnaiḥ śaṃyū iva maṃhiṣṭhā viśvavedasā | samasme bhūṣataṃ narotsaṃ na pipyuṣīriṣaḥ ||
Translation: Prosperous,, most adorable, all-knowing, come to us and decorate us with blessings, as a (cow's)udder is adorned with abundant food.
Rigveda, Mandala 10, Sukta 144, Verse 1
अयं हि ते अमर्त्य इन्दुरत्यो न पत्यते । दक्षो विश्वायुर्वेधसे ॥
ayaṃ hi te amartya induratyo na patyate | dakṣo viśvāyurvedhase ||
Translation: This immortal Soma, the giver of strength, the giver of long life to all, hastens like a swift horse to you(Indra), the creator.
Rigveda, Mandala 10, Sukta 144, Verse 2
अयमस्मासु काव्य ऋभुर्वज्रो दास्वते । अयं बिभर्त्यूर्ध्वकृशनं मदमृभुर्न कृत्व्यं मदम् ॥
ayamasmāsu kāvya ṛbhurvajro dāsvate | ayaṃ bibhartyūrdhvakṛśanaṃ madamṛbhurna kṛtvyaṃ madam ||
Translation: This (Indra), adorable among us and brilliant, is a thunderbolt for the donor (of the oblation against hisfoes); he cherishes the exhilarating (worshipper) ūrdhvakṛśana, as Ṛbhu (cherishes) the exhilaratingcelebrator of holy rites.
Rigveda, Mandala 10, Sukta 144, Verse 3
घृषुः श्येनाय कृत्वन आसु स्वासु वंसगः । अव दीधेदहीशुवः ॥
ghṛṣuḥ śyenāya kṛtvana āsu svāsu vaṃsagaḥ | ava dīdhedahīśuvaḥ ||
Translation: May the brilliant, (Indra), who is a benefactor among thwese his own (people), for the sake ofthe hymn; Suparṇa, the son of the Tārk.sya. ahiśuvaḥ = name of an asura; the subject of the verb may beSoma and not Indra].
Rigveda, Mandala 10, Sukta 144, Verse 4
यं सुपर्णः परावतः श्येनस्य पुत्र आभरत् । शतचक्रं योऽह्यो वर्तनिः ॥
yaṃ suparṇaḥ parāvataḥ śyenasya putra ābharat | śatacakraṃ yo'hyo vartaniḥ ||
Translation: The som whom Suparṇa, the son of the falcon, brought from afar, the bestower of many boons, whois the stimulator of Ahi.
Rigveda, Mandala 10, Sukta 144, Verse 5
यं ते श्येनश्चारुमवृकं पदाभरदरुणं मानमन्धसः । एना वयो वि तार्यायुर्जीवस एना जागार बन्धुता ॥
yaṃ te śyenaścārumavṛkaṃ padābharadaruṇaṃ mānamandhasaḥ | enā vayo vi tāryāyurjīvasa enā jāgāra bandhutā ||
Translation: Whom the falcon brought to you (Indra) with his claw, beautiful, unassailable, purple-tinted, themeasurer of food-- by it, food and old age was prolonged for living, by it affinity was awakened.
Rigveda, Mandala 10, Sukta 144, Verse 6
एवा तदिन्द्र इन्दुना देवेषु चिद्धारयाते महि त्यजः । क्रत्वा वयो वि तार्यायुः सुक्रतो क्रत्वायमस्मदा सुतः ॥
evā tadindra indunā deveṣu ciddhārayāte mahi tyajaḥ | kratvā vayo vi tāryāyuḥ sukrato kratvāyamasmadā sutaḥ ||
Translation: So then by Indu, Indra obtains among the gods great brilliancy; by your sacrifice, O doer of gooddeeds, food and old age is prolonged, by our sacrifice this (Soma) is poured out by us.
Rigveda, Mandala 10, Sukta 145, Verse 1
इमां खनाम्योषधिं वीरुधं बलवत्तमाम् । यया सपत्नीं बाधते यया संविन्दते पतिम् ॥
imāṃ khanāmyoṣadhiṃ vīrudhaṃ balavattamām | yayā sapatnīṃ bādhate yayā saṃvindate patim ||
Translation: I dig up this most potent medicinal creeper, by which (a wife) destroys a rival wife, by which shesecures to herself her husband.
Rigveda, Mandala 10, Sukta 145, Verse 2
उत्तानपर्णे सुभगे देवजूते सहस्वति । सपत्नीं मे परा धम पतिं मे केवलं कुरु ॥
uttānaparṇe subhage devajūte sahasvati | sapatnīṃ me parā dhama patiṃ me kevalaṃ kuru ||
Translation: O (plural nt) with upturned leaves, auspicious, sent by the gods, powerful, remove my rival and make myhusband mine alone.
Rigveda, Mandala 10, Sukta 145, Verse 3
उत्तराहमुत्तर उत्तरेदुत्तराभ्यः । अथा सपत्नी या ममाधरा साधराभ्यः ॥
uttarāhamuttara uttareduttarābhyaḥ | athā sapatnī yā mamādharā sādharābhyaḥ ||
Translation: Excellent (plural nt), may I too be excellent, excellent among the excellent, and may she who is my rival bevile among the vile.
Rigveda, Mandala 10, Sukta 145, Verse 4
नह्यस्या नाम गृभ्णामि नो अस्मिन्रमते जने । परामेव परावतं सपत्नीं गमयामसि ॥
nahyasyā nāma gṛbhṇāmi no asminramate jane | parāmeva parāvataṃ sapatnīṃ gamayāmasi ||
Translation: I will not even utter her name, no (woman) takes plural asure in that person n; may we remove the otherrival wife to a distance.
Rigveda, Mandala 10, Sukta 145, Verse 5
अहमस्मि सहमानाथ त्वमसि सासहिः । उभे सहस्वती भूत्वी सपत्नीं मे सहावहै ॥
ahamasmi sahamānātha tvamasi sāsahiḥ | ubhe sahasvatī bhūtvī sapatnīṃ me sahāvahai ||
Translation: I am triumphing, you are triumphant; we two being powerful will triumph over my rival.
Rigveda, Mandala 10, Sukta 145, Verse 6
उप तेऽधां सहमानामभि त्वाधां सहीयसा । मामनु प्र ते मनो वत्सं गौरिव धावतु पथा वारिव धावतु ॥
upa te'dhāṃ sahamānāmabhi tvādhāṃ sahīyasā | māmanu pra te mano vatsaṃ gauriva dhāvatu pathā vāriva dhāvatu ||
Translation: I make you the triumphant (herb) my pillow, I support you with that more triumphant (pillow); let yourmind hasten to me as a cow to her calf, let it speed on its way like water. not fear assail you?
Rigveda, Mandala 10, Sukta 146, Verse 1
अरण्यान्यरण्यान्यसौ या प्रेव नश्यसि । कथा ग्रामं न पृच्छसि न त्वा भीरिव विन्दती३ँ ॥
araṇyānyaraṇyānyasau yā preva naśyasi | kathā grāmaṃ na pṛcchasi na tvā bhīriva vindatī3~ ||
Translation: Details:
Rigveda, Mandala 10, Sukta 146, Verse 2
वृषारवाय वदते यदुपावति चिच्चिकः । आघाटिभिरिव धावयन्नरण्यानिर्महीयते ॥
vṛṣāravāya vadate yadupāvati ciccikaḥ | āghāṭibhiriva dhāvayannaraṇyānirmahīyate ||
Translation: When the ciccika replies to the crying vṛṣārava, Araṇyāni is exalted, resonant, as with cymbalṣ
Rigveda, Mandala 10, Sukta 146, Verse 3
उत गाव इवादन्त्युत वेश्मेव दृश्यते । उतो अरण्यानिः सायं शकटीरिव सर्जति ॥
uta gāva ivādantyuta veśmeva dṛśyate | uto araṇyāniḥ sāyaṃ śakaṭīriva sarjati ||
Translation: It is as if cows are grazing, and it looks like a dwelling, and Aranyāni at eventide, indeed, dismissedthe carts.
Rigveda, Mandala 10, Sukta 146, Verse 4
गामङ्गैष आ ह्वयति दार्वङ्गैषो अपावधीत् । वसन्नरण्यान्यां सायमक्रुक्षदिति मन्यते ॥
gāmaṅgaiṣa ā hvayati dārvaṅgaiṣo apāvadhīt | vasannaraṇyānyāṃ sāyamakrukṣaditi manyate ||
Translation: This man calls his cow, another cuts down the timber; tarrying in the forest eventide, one thinks thereis a cry.
Rigveda, Mandala 10, Sukta 146, Verse 5
न वा अरण्यानिर्हन्त्यन्यश्चेन्नाभिगच्छति । स्वादोः फलस्य जग्ध्वाय यथाकामं नि पद्यते ॥
na vā araṇyānirhantyanyaścennābhigacchati | svādoḥ phalasya jagdhvāya yathākāmaṃ ni padyate ||
Translation: But Araṇyāni injures no one unless some other assail him; feeding upon the sweet fruit, hepenetrates at will.
Rigveda, Mandala 10, Sukta 146, Verse 6
आञ्जनगन्धिं सुरभिं बह्वन्नामकृषीवलाम् । प्राहं मृगाणां मातरमरण्यानिमशंसिषम् ॥
āñjanagandhiṃ surabhiṃ bahvannāmakṛṣīvalām | prāhaṃ mṛgāṇāṃ mātaramaraṇyānimaśaṃsiṣam ||
Translation: I praise the musk-scented, fragrant, fertile, uncultivated Araṇyāni, the mother of wild animals.
Rigveda, Mandala 10, Sukta 147, Verse 1
श्रत्ते दधामि प्रथमाय मन्यवेऽहन्यद्वृत्रं नर्यं विवेरपः । उभे यत्त्वा भवतो रोदसी अनु रेजते शुष्मात्पृथिवी चिदद्रिवः ॥
śratte dadhāmi prathamāya manyave'hanyadvṛtraṃ naryaṃ viverapaḥ | ubhe yattvā bhavato rodasī anu rejate śuṣmātpṛthivī cidadrivaḥ ||
Translation: I have faith, Indra, in your first wrath, whereby you did slay Vṛtra, and did undertake a work friendly toman; when both heaven and earth were inferior to you, the firmament trembled at your might, O wielder of thethunderbolt.
Rigveda, Mandala 10, Sukta 147, Verse 2
त्वं मायाभिरनवद्य मायिनं श्रवस्यता मनसा वृत्रमर्दयः । त्वामिन्नरो वृणते गविष्टिषु त्वां विश्वासु हव्यास्विष्टिषु ॥
tvaṃ māyābhiranavadya māyinaṃ śravasyatā manasā vṛtramardayaḥ | tvāminnaro vṛṇate gaviṣṭiṣu tvāṃ viśvāsu havyāsviṣṭiṣu ||
Translation: Irreproachable Indra, with mind intent on glory you have your deceptions slain the deceptive Vṛtra.The worshipper chooses you when he seeks for his (stolen) cattle, and in all sacrifices accompanied withinvocations.
Rigveda, Mandala 10, Sukta 147, Verse 3
ऐषु चाकन्धि पुरुहूत सूरिषु वृधासो ये मघवन्नानशुर्मघम् । अर्चन्ति तोके तनये परिष्टिषु मेधसाता वाजिनमह्रये धने ॥
aiṣu cākandhi puruhūta sūriṣu vṛdhāso ye maghavannānaśurmagham | arcanti toke tanaye pariṣṭiṣu medhasātā vājinamahraye dhane ||
Translation: Indra, the invoked of many, be gracious to these Suris, who thereby prospering attain, O Maghavan, toopulence; (who) adore the powerful one at the sacrifice for (the sake of obtaining) a son, a grandson, thefulfilment of their desires, and honourable wealth.
Rigveda, Mandala 10, Sukta 147, Verse 4
स इन्नु रायः सुभृतस्य चाकनन्मदं यो अस्य रंह्यं चिकेतति । त्वावृधो मघवन्दाश्वध्वरो मक्षू स वाजं भरते धना नृभिः ॥
sa innu rāyaḥ subhṛtasya cākananmadaṃ yo asya raṃhyaṃ ciketati | tvāvṛdho maghavandāśvadhvaro makṣū sa vājaṃ bharate dhanā nṛbhiḥ ||
Translation: He obtains well-procured riches, who studies to promote Indra's rapid exhilaration. Exalted by (yourfavour), O Maghavan, (the worshipper), celebrating the sacrifice, speedily obtains through the officiating priestsfood and wealth.
Rigveda, Mandala 10, Sukta 147, Verse 5
त्वं शर्धाय महिना गृणान उरु कृधि मघवञ्छग्धि रायः । त्वं नो मित्रो वरुणो न मायी पित्वो न दस्म दयसे विभक्ता ॥
tvaṃ śardhāya mahinā gṛṇāna uru kṛdhi maghavañchagdhi rāyaḥ | tvaṃ no mitro varuṇo na māyī pitvo na dasma dayase vibhaktā ||
Translation: Glorified by great (praise), Maghavan, spread forth your might, bestow riches (upon us); beautifulIndra who are wise like Mitra and Varuṇa the distributer (of riches), you give us food now.
Rigveda, Mandala 10, Sukta 148, Verse 1
सुष्वाणास इन्द्र स्तुमसि त्वा ससवांसश्च तुविनृम्ण वाजम् । आ नो भर सुवितं यस्य चाकन्त्मना तना सनुयाम त्वोताः ॥
suṣvāṇāsa indra stumasi tvā sasavāṃsaśca tuvinṛmṇa vājam | ā no bhara suvitaṃ yasya cākantmanā tanā sanuyāma tvotāḥ ||
Translation: Having poured out the libation, we praise you, Indra; having presented the sacrificial food, we (praiseyou), granter of abundant wealth; bring us the wealth which one longs for; protected by you may we acquireriches through yourself alone.
Rigveda, Mandala 10, Sukta 148, Verse 2
ऋष्वस्त्वमिन्द्र शूर जातो दासीर्विशः सूर्येण सह्याः । गुहा हितं गुह्यं गूऴ्हमप्सु बिभृमसि प्रस्रवणे न सोमम् ॥
ṛṣvastvamindra śūra jāto dāsīrviśaḥ sūryeṇa sahyāḥ | guhā hitaṃ guhyaṃ gūḻhamapsu bibhṛmasi prasravaṇe na somam ||
Translation: Hero Indra, who are mighty, may you as soon as you are born overcome with Sūrya the races of theDāsas, and the fugitive (Vala) lurking in secrecy, hidden in the waters; we now present to you the Soma in acopious stream. your praisers; may we be of those who gratify (you) with Soma libations; to you, O car-borne indra, these(praises are offered) with sacrificial viands.
Rigveda, Mandala 10, Sukta 148, Verse 3
अर्यो वा गिरो अभ्यर्च विद्वानृषीणां विप्रः सुमतिं चकानः । ते स्याम ये रणयन्त सोमैरेनोत तुभ्यं रथोऴ्ह भक्षैः ॥
aryo vā giro abhyarca vidvānṛṣīṇāṃ vipraḥ sumatiṃ cakānaḥ | te syāma ye raṇayanta somairenota tubhyaṃ rathoḻha bhakṣaiḥ ||
Translation: Details:
Rigveda, Mandala 10, Sukta 148, Verse 4
इमा ब्रह्मेन्द्र तुभ्यं शंसि दा नृभ्यो नृणां शूर शवः । तेभिर्भव सक्रतुर्येषु चाकन्नुत त्रायस्व गृणत उत स्तीन् ॥
imā brahmendra tubhyaṃ śaṃsi dā nṛbhyo nṛṇāṃ śūra śavaḥ | tebhirbhava sakraturyeṣu cākannuta trāyasva gṛṇata uta stīn ||
Translation: To you, Indra, have these prayers been addressed grant, O hero, strength to the leaders of men; be ofone mind with those in whom you delight, and protect those who praise you, and the worshippers who standround about.
Rigveda, Mandala 10, Sukta 148, Verse 5
श्रुधी हवमिन्द्र शूर पृथ्या उत स्तवसे वेन्यस्यार्कैः । आ यस्ते योनिं घृतवन्तमस्वारूर्मिर्न निम्नैर्द्रवयन्त वक्वाः ॥
śrudhī havamindra śūra pṛthyā uta stavase venyasyārkaiḥ | ā yaste yoniṃ ghṛtavantamasvārūrmirna nimnairdravayanta vakvāḥ ||
Translation: Hear, hero Indra, the invocation of Pṛthu; you are glorified by the praises of the son of Vena, whocelebrated your hall of sacrifice, full of ghī; your praisers rush to you like a torrent through precipitous banks.
Rigveda, Mandala 10, Sukta 149, Verse 1
सविता यन्त्रैः पृथिवीमरम्णादस्कम्भने सविता द्यामदृंहत् । अश्वमिवाधुक्षद्धुनिमन्तरिक्षमतूर्ते बद्धं सविता समुद्रम् ॥
savitā yantraiḥ pṛthivīmaramṇādaskambhane savitā dyāmadṛṃhat | aśvamivādhukṣaddhunimantarikṣamatūrte baddhaṃ savitā samudram ||
Translation: Savitā has fixed the earth with fetters; Savitā has made the heaven firm in a plural ce where there wasno support; Savitā has milked the cloud of the firmament bound to the indestructible (ether) like a tremblinghorse.
Rigveda, Mandala 10, Sukta 149, Verse 2
यत्रा समुद्रः स्कभितो व्यौनदपां नपात्सविता तस्य वेद । अतो भूरत आ उत्थितं रजोऽतो द्यावापृथिवी अप्रथेताम् ॥
yatrā samudraḥ skabhito vyaunadapāṃ napātsavitā tasya veda | ato bhūrata ā utthitaṃ rajo'to dyāvāpṛthivī aprathetām ||
Translation: Where the cloud thus arrested shed moisture (on the earth) Savitā, O grandson of the waters, knewthat (plural ce); from thence proceeded the earth, thence arose the firmament, thence the heaven and earth werespread out.
Rigveda, Mandala 10, Sukta 149, Verse 3
पश्चेदमन्यदभवद्यजत्रममर्त्यस्य भुवनस्य भूना । सुपर्णो अङ्ग सवितुर्गरुत्मान्पूर्वो जातः स उ अस्यानु धर्म ॥
paścedamanyadabhavadyajatramamartyasya bhuvanasya bhūnā | suparṇo aṅga saviturgarutmānpūrvo jātaḥ sa u asyānu dharma ||
Translation: Afterwards arose this other adorable (deity), together with the host of the immortal world, thebrightwinged Garutmat, born before Savitā obeyed his law.
Rigveda, Mandala 10, Sukta 149, Verse 4
गाव इव ग्रामं यूयुधिरिवाश्वान्वाश्रेव वत्सं सुमना दुहाना । पतिरिव जायामभि नो न्येतु धर्ता दिवः सविता विश्ववारः ॥
gāva iva grāmaṃ yūyudhirivāśvānvāśreva vatsaṃ sumanā duhānā | patiriva jāyāmabhi no nyetu dhartā divaḥ savitā viśvavāraḥ ||
Translation: As cattle hasten to the village, as the warrior to his horses, as affectionate milk-giving cows to the calf,as a husband to his wife, so may Savitā, the upholder of the sky, the desired of all, hasten to us.
Rigveda, Mandala 10, Sukta 149, Verse 5
हिरण्यस्तूपः सवितर्यथा त्वाङ्गिरसो जुह्वे वाजे अस्मिन् । एवा त्वार्चन्नवसे वन्दमानः सोमस्येवांशुं प्रति जागराहम् ॥
hiraṇyastūpaḥ savitaryathā tvāṅgiraso juhve vāje asmin | evā tvārcannavase vandamānaḥ somasyevāṃśuṃ prati jāgarāham ||
Translation: As Hiraṇyastūpa, the Aṅgirasa, summoned you to this food, so I, praising you for your protection,watch before you as (worshippers) watch before the filament of the Soma.
Rigveda, Mandala 10, Sukta 150, Verse 1
समिद्धश्चित्समिध्यसे देवेभ्यो हव्यवाहन । आदित्यै रुद्रैर्वसुभिर्न आ गहि मृऴीकाय न आ गहि ॥
samiddhaścitsamidhyase devebhyo havyavāhana | ādityai rudrairvasubhirna ā gahi mṛḻīkāya na ā gahi ||
Translation: Bearer of oblations, being kindled you burn for the gods; come to us with the Ādityas, the Rudras, the
Rigveda, Mandala 10, Sukta 150, Verse 2
इमं यज्ञमिदं वचो जुजुषाण उपागहि । मर्तासस्त्वा समिधान हवामहे मृऴीकाय हवामहे ॥
imaṃ yajñamidaṃ vaco jujuṣāṇa upāgahi | martāsastvā samidhāna havāmahe mṛḻīkāya havāmahe ||
Translation: Being gratified by this sacrifice, this praise, approach; we mortals invoke you, blazing (Agni), weinvoke you for felicity.
Rigveda, Mandala 10, Sukta 150, Verse 3
त्वामु जातवेदसं विश्ववारं गृणे धिया । अग्ने देवाँ आ वह नः प्रियव्रतान्मृऴीकाय प्रियव्रतान् ॥
tvāmu jātavedasaṃ viśvavāraṃ gṛṇe dhiyā | agne devā~ ā vaha naḥ priyavratānmṛḻīkāya priyavratān ||
Translation: I glorify with my praise you, Jātavedas, desired by akll; bring hither, Agni, to us the gods who aregratified by offerings, (bring) those gratified by offerings for our felicity. invoke Agni for the acquisition of abundant wealth, (may he make me) happy for the acquisition of wealth.
Rigveda, Mandala 10, Sukta 150, Verse 4
अग्निर्देवो देवानामभवत्पुरोहितोऽग्निं मनुष्या ऋषयः समीधिरे । अग्निं महो धनसातावहं हुवे मृऴीकं धनसातये ॥
agnirdevo devānāmabhavatpurohito'gniṃ manuṣyā ṛṣayaḥ samīdhire | agniṃ maho dhanasātāvahaṃ huve mṛḻīkaṃ dhanasātaye ||
Translation: Details:
Rigveda, Mandala 10, Sukta 150, Verse 5
अग्निरत्रिं भरद्वाजं गविष्ठिरं प्रावन्नः कण्वं त्रसदस्युमाहवे । अग्निं वसिष्ठो हवते पुरोहितो मृऴीकाय पुरोहितः ॥
agniratriṃ bharadvājaṃ gaviṣṭhiraṃ prāvannaḥ kaṇvaṃ trasadasyumāhave | agniṃ vasiṣṭho havate purohito mṛḻīkāya purohitaḥ ||
Translation: May Agni protect in war Atri, Bhāradvāja, Gaviṣṭhira, ourselves, Kaṇva, and Trasadasyu;Vasiṣṭha as the purohita invokes Agni, the Purohita for our felicity.
Rigveda, Mandala 10, Sukta 151, Verse 1
श्रद्धयाग्निः समिध्यते श्रद्धया हूयते हविः । श्रद्धां भगस्य मूर्धनि वचसा वेदयामसि ॥
śraddhayāgniḥ samidhyate śraddhayā hūyate haviḥ | śraddhāṃ bhagasya mūrdhani vacasā vedayāmasi ||
Translation: Agni is kindled by Śraddhā, by Śraddhā is the oblation offered; with our praise we glorifyFaith, of the family of Love; cf. Nirukta 9.31].
Rigveda, Mandala 10, Sukta 151, Verse 2
प्रियं श्रद्धे ददतः प्रियं श्रद्धे दिदासतः । प्रियं भोजेषु यज्वस्विदं म उदितं कृधि ॥
priyaṃ śraddhe dadataḥ priyaṃ śraddhe didāsataḥ | priyaṃ bhojeṣu yajvasvidaṃ ma uditaṃ kṛdhi ||
Translation: O Śraddhā_, grant the desire of the donor (of the oblation), grant, O Śraddhā, the desire of himwho wishes to give, grant this boon which I have mentioned to my sacrificers who solicit happiness.
Rigveda, Mandala 10, Sukta 151, Verse 3
यथा देवा असुरेषु श्रद्धामुग्रेषु चक्रिरे । एवं भोजेषु यज्वस्वस्माकमुदितं कृधि ॥
yathā devā asureṣu śraddhāmugreṣu cakrire | evaṃ bhojeṣu yajvasvasmākamuditaṃ kṛdhi ||
Translation: As the gods had faith in (their fight with) the Asuras, so grant the boon which has been asked for toour sacrificers who solicit happiness.
Rigveda, Mandala 10, Sukta 151, Verse 4
श्रद्धां देवा यजमाना वायुगोपा उपासते । श्रद्धां हृदय्ययाकूत्या श्रद्धया विन्दते वसु ॥
śraddhāṃ devā yajamānā vāyugopā upāsate | śraddhāṃ hṛdayyayākūtyā śraddhayā vindate vasu ||
Translation: Gods, worshippers, and those who are protected by Vāyu, solicit Śraddhā, (they cherish) Śraddhāwith heartfelt desire, through Śraddhā a man acquires wealth.
Rigveda, Mandala 10, Sukta 151, Verse 5
श्रद्धां प्रातर्हवामहे श्रद्धां मध्यंदिनं परि । श्रद्धां सूर्यस्य निम्रुचि श्रद्धे श्रद्धापयेह नः ॥
śraddhāṃ prātarhavāmahe śraddhāṃ madhyaṃdinaṃ pari | śraddhāṃ sūryasya nimruci śraddhe śraddhāpayeha naḥ ||
Translation: We invoke Śraddhā at dawn, and again at midday, and also at the setting of the sun; inspire us inthis world, Śraddhā, with faith.
Rigveda, Mandala 10, Sukta 152, Verse 1
शास इत्था महाँ अस्यमित्रखादो अद्भुतः । न यस्य हन्यते सखा न जीयते कदा चन ॥
śāsa itthā mahā~ asyamitrakhādo adbhutaḥ | na yasya hanyate sakhā na jīyate kadā cana ||
Translation: Śāsa thus (praise Indra); you are mighty, the destroyer of foes, the wonderful, (he) whose friend isnot killed nor ever overpowered.
Rigveda, Mandala 10, Sukta 152, Verse 2
स्वस्तिदा विशस्पतिर्वृत्रहा विमृधो वशी । वृषेन्द्रः पुर एतु नः सोमपा अभयंकरः ॥
svastidā viśaspatirvṛtrahā vimṛdho vaśī | vṛṣendraḥ pura etu naḥ somapā abhayaṃkaraḥ ||
Translation: May Indra, the granter of prosperity, the lord of men, the slayer of Vṛtra, the warrior, the subduer, theshowerer, the drinker of the Soma, the assurer of safety, come to our presence.
Rigveda, Mandala 10, Sukta 152, Verse 3
वि रक्षो वि मृधो जहि वि वृत्रस्य हनू रुज । वि मन्युमिन्द्र वृत्रहन्नमित्रस्याभिदासतः ॥
vi rakṣo vi mṛdho jahi vi vṛtrasya hanū ruja | vi manyumindra vṛtrahannamitrasyābhidāsataḥ ||
Translation: Destroy, Indra, the rākṣasas, the enemies; fracture the jaws of Vṛtra; baffle, indra, slayer of Vṛtra,the wrath of (our) menacing foe.
Rigveda, Mandala 10, Sukta 152, Verse 4
वि न इन्द्र मृधो जहि नीचा यच्छ पृतन्यतः । यो अस्माँ अभिदासत्यधरं गमया तमः ॥
vi na indra mṛdho jahi nīcā yaccha pṛtanyataḥ | yo asmā~ abhidāsatyadharaṃ gamayā tamaḥ ||
Translation: Destroy, Indra, our enemies; hunt down those who are in array against us; consign to lower darknesshim who seeks to harm us.
Rigveda, Mandala 10, Sukta 152, Verse 5
अपेन्द्र द्विषतो मनोऽप जिज्यासतो वधम् । वि मन्योः शर्म यच्छ वरीयो यवया वधम् ॥
apendra dviṣato mano'pa jijyāsato vadham | vi manyoḥ śarma yaccha varīyo yavayā vadham ||
Translation: Frustrate the purpose of him who hates us, (baffle) the weapon of him who seeks to overpower us,grant us entire security from his wrath of (his) weapon.
Rigveda, Mandala 10, Sukta 153, Verse 1
ईङ्खयन्तीरपस्युव इन्द्रं जातमुपासते । भेजानासः सुवीर्यम् ॥
īṅkhayantīrapasyuva indraṃ jātamupāsate | bhejānāsaḥ suvīryam ||
Translation: Desirous of fulfilling their functions (the mothers of Indra) approaching, worship him as soon as born,and enjoy (affluence) together with male progeny.
Rigveda, Mandala 10, Sukta 153, Verse 2
त्वमिन्द्र बलादधि सहसो जात ओजसः । त्वं वृषन्वृषेदसि ॥
tvamindra balādadhi sahaso jāta ojasaḥ | tvaṃ vṛṣanvṛṣedasi ||
Translation: You, Indra, were born from overpowering strength and energy; you, O showerer, are indeed ashowerer (of blessings).
Rigveda, Mandala 10, Sukta 153, Verse 3
त्वमिन्द्रासि वृत्रहा व्यन्तरिक्षमतिरः । उद्द्यामस्तभ्ना ओजसा ॥
tvamindrāsi vṛtrahā vyantarikṣamatiraḥ | uddyāmastabhnā ojasā ||
Translation: You, Indra, are the slayer of Vṛtra, you have spread out the firmament; you have upheld the heavenby your power.
Rigveda, Mandala 10, Sukta 153, Verse 4
त्वमिन्द्र सजोषसमर्कं बिभर्षि बाह्वोः । वज्रं शिशान ओजसा ॥
tvamindra sajoṣasamarkaṃ bibharṣi bāhvoḥ | vajraṃ śiśāna ojasā ||
Translation: You, Indra, bear your well-beloved and adorable thunderbolt in your arms, sharpening it with yourmight.
Rigveda, Mandala 10, Sukta 153, Verse 5
त्वमिन्द्राभिभूरसि विश्वा जातान्योजसा । स विश्वा भुव आभवः ॥
tvamindrābhibhūrasi viśvā jātānyojasā | sa viśvā bhuva ābhavaḥ ||
Translation: You, Indra, overpower all beings by your might, you have reached all worlds.
Rigveda, Mandala 10, Sukta 154, Verse 1
सोम एकेभ्यः पवते घृतमेक उपासते । येभ्यो मधु प्रधावति ताँश्चिदेवापि गच्छतात् ॥
soma ekebhyaḥ pavate ghṛtameka upāsate | yebhyo madhu pradhāvati tā~ścidevāpi gacchatāt ||
Translation: Soma is filtered for some (of the Pitrṣ), others accept clarified butter; go (O dead one) to those towhom the honey flows.