abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 7, Sukta 69, Verse 2
स पप्रथानो अभि पञ्च भूमा त्रिवन्धुरो मनसा यातु युक्तः । विशो येन गच्छथो देवयन्तीः कुत्रा चिद्याममश्विना दधाना ॥
sa paprathāno abhi pañca bhūmā trivandhuro manasā yātu yuktaḥ | viśo yena gacchatho devayantīḥ kutrā cidyāmamaśvinā dadhānā ||
Translation: Renowned among the five orders of beings, furnished with three benches, harnessed at will, may itcome hither; that (vehicle) wherewith you repair to devout mortals, whatsoever, Aśvins, directing your course.
Rigveda, Mandala 7, Sukta 69, Verse 3
स्वश्वा यशसा यातमर्वाग्दस्रा निधिं मधुमन्तं पिबाथः । वि वां रथो वध्वा यादमानोऽन्तान्दिवो बाधते वर्तनिभ्याम् ॥
svaśvā yaśasā yātamarvāgdasrā nidhiṃ madhumantaṃ pibāthaḥ | vi vāṃ ratho vadhvā yādamāno'ntāndivo bādhate vartanibhyām ||
Translation: Well-horsed and celebrated, come, Aśvins, to our presence; drink, Dasras, the sweet plural dge; yourchariot, conveying you, with your spouse, furrows with its two wheels the extremities of the sky.
Rigveda, Mandala 7, Sukta 69, Verse 4
युवोः श्रियं परि योषावृणीत सूरो दुहिता परितक्म्यायाम् । यद्देवयन्तमवथः शचीभिः परि घ्रंसमोमना वां वयो गात् ॥
yuvoḥ śriyaṃ pari yoṣāvṛṇīta sūro duhitā paritakmyāyām | yaddevayantamavathaḥ śacībhiḥ pari ghraṃsamomanā vāṃ vayo gāt ||
Translation: The daughter of Sūrya made choice of your chariot at the approach of night; you defend the devoutworshipper by your deeds, when the resplendent (sacrificial) food proceeds to you to secure your protection.
Rigveda, Mandala 7, Sukta 69, Verse 5
यो ह स्य वां रथिरा वस्त उस्रा रथो युजानः परियाति वर्तिः । तेन नः शं योरुषसो व्युष्टौ न्यश्विना वहतं यज्ञे अस्मिन् ॥
yo ha sya vāṃ rathirā vasta usrā ratho yujānaḥ pariyāti vartiḥ | tena naḥ śaṃ yoruṣaso vyuṣṭau nyaśvinā vahataṃ yajñe asmin ||
Translation: Riders in the chariot, Aśvin, come for our participation and welfare to this our sacrifice, at the dawn ofday, with that chariot which is clothed in radiance, and which, when harnessed, traverses its (appointed) road.
Rigveda, Mandala 7, Sukta 69, Verse 6
नरा गौरेव विद्युतं तृषाणास्माकमद्य सवनोप यातम् । पुरुत्रा हि वां मतिभिर्हवन्ते मा वामन्ये नि यमन्देवयन्तः ॥
narā gaureva vidyutaṃ tṛṣāṇāsmākamadya savanopa yātam | purutrā hi vāṃ matibhirhavante mā vāmanye ni yamandevayantaḥ ||
Translation: Leaders of rites, like (thirsty) cattle, thirsting for the radiant (Soma), hasten today to our sacrifice; inmany ceremonies do the pious propitiate you with praises; let not other devout worshippers detain you.
Rigveda, Mandala 7, Sukta 69, Verse 7
युवं भुज्युमवविद्धं समुद्र उदूहथुरर्णसो अस्रिधानैः । पतत्रिभिरश्रमैरव्यथिभिर्दंसनाभिरश्विना पारयन्ता ॥
yuvaṃ bhujyumavaviddhaṃ samudra udūhathurarṇaso asridhānaiḥ | patatribhiraśramairavyathibhirdaṃsanābhiraśvinā pārayantā ||
Translation: You bore up Bhujyu, Aśvins, from the waters, when cast into the sea, bearing him to shore by yourexertions with your undecaying, unwearied, unharassed horses.
Rigveda, Mandala 7, Sukta 69, Verse 8
नू मे हवमा शृणुतं युवाना यासिष्टं वर्तिरश्विनाविरावत् । धत्तं रत्नानि जरतं च सूरीन्यूयं पात स्वस्तिभिः सदा नः ॥
nū me havamā śṛṇutaṃ yuvānā yāsiṣṭaṃ vartiraśvināvirāvat | dhattaṃ ratnāni jarataṃ ca sūrīnyūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: Ever youthful Aśvins, hear today this my invocation; come, Aśvins, to the dwelling where the oblation isprepared, grant wealth (to the offerer), elevate the worshipper, and do you ever cherish us with blessings.
Rigveda, Mandala 7, Sukta 70, Verse 1
आ विश्ववाराश्विना गतं नः प्र तत्स्थानमवाचि वां पृथिव्याम् । अश्वो न वाजी शुनपृष्ठो अस्थादा यत्सेदथुर्ध्रुवसे न योनिम् ॥
ā viśvavārāśvinā gataṃ naḥ pra tatsthānamavāci vāṃ pṛthivyām | aśvo na vājī śunapṛṣṭho asthādā yatsedathurdhruvase na yonim ||
Translation: All-adored Aśvins, come to our (sacrifice), to that plural ce on earth which has been designated yours,which, like a swift, broad-backed horse, awaits you, and on which you are seated as firmly as in a dwelling.
Rigveda, Mandala 7, Sukta 70, Verse 2
सिषक्ति सा वां सुमतिश्चनिष्ठातापि घर्मो मनुषो दुरोणे । यो वां समुद्रान्त्सरितः पिपर्त्येतग्वा चिन्न सुयुजा युजानः ॥
siṣakti sā vāṃ sumatiścaniṣṭhātāpi gharmo manuṣo duroṇe | yo vāṃ samudrāntsaritaḥ pipartyetagvā cinna suyujā yujānaḥ ||
Translation: This excellent praise, redolent of food, propitiates you; the ewer has been heated in the dwelling of theworshipper, which, reaching you, fills the ocean and the rivers (through the rain it obtains), associating you (inthe rite), like two well-matched horses in a chariot.
Rigveda, Mandala 7, Sukta 70, Verse 3
यानि स्थानान्यश्विना दधाथे दिवो यह्वीष्वोषधीषु विक्षु । नि पर्वतस्य मूर्धनि सदन्तेषं जनाय दाशुषे वहन्ता ॥
yāni sthānānyaśvinā dadhāthe divo yahvīṣvoṣadhīṣu vikṣu | ni parvatasya mūrdhani sadanteṣaṃ janāya dāśuṣe vahantā ||
Translation: To whatever plural ces you may descend, Aśvins, from heaven, whether amidst the spreading plural nts, oramong men, or sitting on the summit of the clouds, be the bearers of food to the man, the donor (of the oblation).
Rigveda, Mandala 7, Sukta 70, Verse 4
चनिष्टं देवा ओषधीष्वप्सु यद्योग्या अश्नवैथे ऋषीणाम् । पुरूणि रत्ना दधतौ न्यस्मे अनु पूर्वाणि चख्यथुर्युगानि ॥
caniṣṭaṃ devā oṣadhīṣvapsu yadyogyā aśnavaithe ṛṣīṇām | purūṇi ratnā dadhatau nyasme anu pūrvāṇi cakhyathuryugāni ||
Translation: Inasmuch, divine Aśvins, as you accept that which is most acceptable in the plural nts and in the waters,and those (things) which are most suitable to you, (the offerings) of the Ṛṣis, therefore, bestowing upon usample riches, (favour us) as you have favoured, bestowing former couples.
Rigveda, Mandala 7, Sukta 70, Verse 5
शुश्रुवांसा चिदश्विना पुरूण्यभि ब्रह्माणि चक्षाथे ऋषीणाम् । प्रति प्र यातं वरमा जनायास्मे वामस्तु सुमतिश्चनिष्ठा ॥
śuśruvāṃsā cidaśvinā purūṇyabhi brahmāṇi cakṣāthe ṛṣīṇām | prati pra yātaṃ varamā janāyāsme vāmastu sumatiścaniṣṭhā ||
Translation: Aśvins, hearing the many prayers of the Ṛṣis, you look (favourably) upon (us); come to the sacrifice ofthis man, and may your desired favour be (shown) him.
Rigveda, Mandala 7, Sukta 70, Verse 6
यो वां यज्ञो नासत्या हविष्मान्कृतब्रह्मा समर्यो भवाति । उप प्र यातं वरमा वसिष्ठमिमा ब्रह्माण्यृच्यन्ते युवभ्याम् ॥
yo vāṃ yajño nāsatyā haviṣmānkṛtabrahmā samaryo bhavāti | upa pra yātaṃ varamā vasiṣṭhamimā brahmāṇyṛcyante yuvabhyām ||
Translation: Come, Nāsatyās, to the excellent Vasiṣṭha, the worshiper who, accompanied by the priests, ispresent, offering oblations and repeating praises; these prayers are recited to (bring) you (hither).
Rigveda, Mandala 7, Sukta 70, Verse 7
इयं मनीषा इयमश्विना गीरिमां सुवृक्तिं वृषणा जुषेथाम् । इमा ब्रह्माणि युवयून्यग्मन्यूयं पात स्वस्तिभिः सदा नः ॥
iyaṃ manīṣā iyamaśvinā gīrimāṃ suvṛktiṃ vṛṣaṇā juṣethām | imā brahmāṇi yuvayūnyagmanyūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: This adoration, Aśvins, this praise (is for you) be gratified, showerers (of benefits), by this laudationmay these eulogies, addressed to you, reach you; and do you ever cherish us with blessing.
Rigveda, Mandala 7, Sukta 71, Verse 1
अप स्वसुरुषसो नग्जिहीते रिणक्ति कृष्णीररुषाय पन्थाम् । अश्वामघा गोमघा वां हुवेम दिवा नक्तं शरुमस्मद्युयोतम् ॥
apa svasuruṣaso nagjihīte riṇakti kṛṣṇīraruṣāya panthām | aśvāmaghā gomaghā vāṃ huvema divā naktaṃ śarumasmadyuyotam ||
Translation: Night retires before the dawn, the sister (of the Aśvins); the dark night leaves the path clear for theradiant (sun); upon you, who are affluent in horses, affluenet in cattle, we call day and night; keep away from usthe malevolent.
Rigveda, Mandala 7, Sukta 71, Verse 2
उपायातं दाशुषे मर्त्याय रथेन वाममश्विना वहन्ता । युयुतमस्मदनिराममीवां दिवा नक्तं माध्वी त्रासीथां नः ॥
upāyātaṃ dāśuṣe martyāya rathena vāmamaśvinā vahantā | yuyutamasmadanirāmamīvāṃ divā naktaṃ mādhvī trāsīthāṃ naḥ ||
Translation: Come to the mortal, the donor (of oblations) bringing desired wealth in your chariot; keep afar from usfamine and sickness; day and night, Mādhvis, protect us.
Rigveda, Mandala 7, Sukta 71, Verse 3
आ वां रथमवमस्यां व्युष्टौ सुम्नायवो वृषणो वर्तयन्तु । स्यूमगभस्तिमृतयुग्भिरश्वैराश्विना वसुमन्तं वहेथाम् ॥
ā vāṃ rathamavamasyāṃ vyuṣṭau sumnāyavo vṛṣaṇo vartayantu | syūmagabhastimṛtayugbhiraśvairāśvinā vasumantaṃ vahethām ||
Translation: May your docile and vigorous (horses) bring hither your chariot at the approaching dawn; conducthither, Aśvins, your radiating, wealth-laden chariot, with your rain-bestowing steeds.
Rigveda, Mandala 7, Sukta 71, Verse 4
यो वां रथो नृपती अस्ति वोऴ्हा त्रिवन्धुरो वसुमाँ उस्रयामा । आ न एना नासत्योप यातमभि यद्वां विश्वप्स्न्यो जिगाति ॥
yo vāṃ ratho nṛpatī asti voḻhā trivandhuro vasumā~ usrayāmā | ā na enā nāsatyopa yātamabhi yadvāṃ viśvapsnyo jigāti ||
Translation: With that chariot, lords of men, which is your vehicle, which has three benches, is laden with wealth,and is the precursor of day, come Nāsatyās, to us; with that chariot which traverses (the sky) as yourall-pervading form.
Rigveda, Mandala 7, Sukta 71, Verse 5
युवं च्यवानं जरसोऽमुमुक्तं नि पेदव ऊहथुराशुमश्वम् । निरंहसस्तमसः स्पर्तमत्रिं नि जाहुषं शिथिरे धातमन्तः ॥
yuvaṃ cyavānaṃ jaraso'mumuktaṃ ni pedava ūhathurāśumaśvam | niraṃhasastamasaḥ spartamatriṃ ni jāhuṣaṃ śithire dhātamantaḥ ||
Translation: You exempted Cyavana from decay; you mounted Pedu upon a swift charger; you extricated Atri fromtorture and darkness; you replaced Jāhuṣa in his rebellious kingdom.
Rigveda, Mandala 7, Sukta 71, Verse 6
इयं मनीषा इयमश्विना गीरिमां सुवृक्तिं वृषणा जुषेथाम् । इमा ब्रह्माणि युवयून्यग्मन्यूयं पात स्वस्तिभिः सदा नः ॥
iyaṃ manīṣā iyamaśvinā gīrimāṃ suvṛktiṃ vṛṣaṇā juṣethām | imā brahmāṇi yuvayūnyagmanyūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: This adoration, Aśvins, this praise (is for you), be gratified, showerer (of benefits), by this laudation;may these eulogies, addressed to you, reach you; and do you ever cherish us with blessings.
Rigveda, Mandala 7, Sukta 72, Verse 1
आ गोमता नासत्या रथेनाश्वावता पुरुश्चन्द्रेण यातम् । अभि वां विश्वा नियुतः सचन्ते स्पार्हया श्रिया तन्वा शुभाना ॥
ā gomatā nāsatyā rathenāśvāvatā puruścandreṇa yātam | abhi vāṃ viśvā niyutaḥ sacante spārhayā śriyā tanvā śubhānā ||
Translation: Come, Nāsatyās, with your cattle-giving, horse-bestowing, wealth- yielding chariot; all praises gatherround you, who are resplendent with admirable beauty of a person n.
Rigveda, Mandala 7, Sukta 72, Verse 2
आ नो देवेभिरुप यातमर्वाक्सजोषसा नासत्या रथेन । युवोर्हि नः सख्या पित्र्याणि समानो बन्धुरुत तस्य वित्तम् ॥
ā no devebhirupa yātamarvāksajoṣasā nāsatyā rathena | yuvorhi naḥ sakhyā pitryāṇi samāno bandhuruta tasya vittam ||
Translation: Sharing in satisfaction with the gods, come to our presence, Nāsatyās, with your chariot, for thefriendship (that prevails) between you and us is from our forefathers; a common ancestor (is ours); acknowledgehis affinity.
Rigveda, Mandala 7, Sukta 72, Verse 3
उदु स्तोमासो अश्विनोरबुध्रञ्जामि ब्रह्माण्युषसश्च देवीः । आविवासन्रोदसी धिष्ण्येमे अच्छा विप्रो नासत्या विवक्ति ॥
udu stomāso aśvinorabudhrañjāmi brahmāṇyuṣasaśca devīḥ | āvivāsanrodasī dhiṣṇyeme acchā vipro nāsatyā vivakti ||
Translation: Praises wakn up the Aśvins, kindred adorations (arouse them) and the celestial dawns; the sage,addressing these laudations to the adorable heaven and earth glorifies the Nāsatyās in their presence.
Rigveda, Mandala 7, Sukta 72, Verse 4
वि चेदुच्छन्त्यश्विना उषासः प्र वां ब्रह्माणि कारवो भरन्ते । ऊर्ध्वं भानुं सविता देवो अश्रेद्बृहदग्नयः समिधा जरन्ते ॥
vi ceducchantyaśvinā uṣāsaḥ pra vāṃ brahmāṇi kāravo bharante | ūrdhvaṃ bhānuṃ savitā devo aśredbṛhadagnayaḥ samidhā jarante ||
Translation: When the dawns arise, your worshippers, Aśvins, profer you praises; the divine Savitā casts hissplendours on high; the fires, with their (kindled) fuel, greatly glorify you.
Rigveda, Mandala 7, Sukta 72, Verse 5
आ पश्चातान्नासत्या पुरस्तादाश्विना यातमधरादुदक्तात् । आ विश्वतः पाञ्चजन्येन राया यूयं पात स्वस्तिभिः सदा नः ॥
ā paścātānnāsatyā purastādāśvinā yātamadharādudaktāt | ā viśvataḥ pāñcajanyena rāyā yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: Come, Nāsatyās, from the west, from the east; (come), Aśvins, from the south, from the north, comefrom every quarter with riches beneficial for the five classes of men; and do you ever cherish us with blessings.
Rigveda, Mandala 7, Sukta 73, Verse 1
अतारिष्म तमसस्पारमस्य प्रति स्तोमं देवयन्तो दधानाः । पुरुदंसा पुरुतमा पुराजामर्त्या हवते अश्विना गीः ॥
atāriṣma tamasaspāramasya prati stomaṃ devayanto dadhānāḥ | purudaṃsā purutamā purājāmartyā havate aśvinā gīḥ ||
Translation: Devoted to the gods, and hymning their praise, we have crossed to the opposite shore of this (state of)darkness; the worshipper invokes the Aśvins, the doers of many deeds, the most mighty, the first born, theimmortal.
Rigveda, Mandala 7, Sukta 73, Verse 2
न्यु प्रियो मनुषः सादि होता नासत्या यो यजते वन्दते च । अश्नीतं मध्वो अश्विना उपाक आ वां वोचे विदथेषु प्रयस्वान् ॥
nyu priyo manuṣaḥ sādi hotā nāsatyā yo yajate vandate ca | aśnītaṃ madhvo aśvinā upāka ā vāṃ voce vidatheṣu prayasvān ||
Translation: The man who is dear to you, Nāsatyās, the invoker of the gods, has taken his seat, he who offersworship and repeats praise; be near, Aśvins, and partake of the libation; supplied with food, I address you atsacrifices.
Rigveda, Mandala 7, Sukta 73, Verse 3
अहेम यज्ञं पथामुराणा इमां सुवृक्तिं वृषणा जुषेथाम् । श्रुष्टीवेव प्रेषितो वामबोधि प्रति स्तोमैर्जरमाणो वसिष्ठः ॥
ahema yajñaṃ pathāmurāṇā imāṃ suvṛktiṃ vṛṣaṇā juṣethām | śruṣṭīveva preṣito vāmabodhi prati stomairjaramāṇo vasiṣṭhaḥ ||
Translation: Praising (the gods), we preparers the sacrifice for their coming; showerers (of benefits), be propitiatedby this pious laudation; despatched like a swift messenger, Vasiṣṭha arouses you, glorifying you with hymns.
Rigveda, Mandala 7, Sukta 73, Verse 4
उप त्या वह्नी गमतो विशं नो रक्षोहणा सम्भृता वीऴुपाणी । समन्धांस्यग्मत मत्सराणि मा नो मर्धिष्टमा गतं शिवेन ॥
upa tyā vahnī gamato viśaṃ no rakṣohaṇā sambhṛtā vīḻupāṇī | samandhāṃsyagmata matsarāṇi mā no mardhiṣṭamā gataṃ śivena ||
Translation: May those two, the bearers (of oblations), approach our people, destroyers of rākṣasas,well-nourished, strong-handed; accept our exhilarating (sacrificial) viands; injure us not, but come with goodfortune.
Rigveda, Mandala 7, Sukta 73, Verse 5
आ पश्चातान्नासत्या पुरस्तादाश्विना यातमधरादुदक्तात् । आ विश्वतः पाञ्चजन्येन राया यूयं पात स्वस्तिभिः सदा नः ॥
ā paścātānnāsatyā purastādāśvinā yātamadharādudaktāt | ā viśvataḥ pāñcajanyena rāyā yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: Come, Nāsatyās, from the west, from the east; come, Aśvins, from the south, from the north, comefrom every quarter with riches beneficial for the five classes of men; and do you ever cherish us with blessings.
Rigveda, Mandala 7, Sukta 74, Verse 1
इमा उ वां दिविष्टय उस्रा हवन्ते अश्विना । अयं वामह्वेऽवसे शचीवसू विशंविशं हि गच्छथः ॥
imā u vāṃ diviṣṭaya usrā havante aśvinā | ayaṃ vāmahve'vase śacīvasū viśaṃviśaṃ hi gacchathaḥ ||
Translation: These pious praises glorify you, radiant Aśvins; I call upon you, who are rich, in acts of preservation,for you reach out to every individual.
Rigveda, Mandala 7, Sukta 74, Verse 2
युवं चित्रं ददथुर्भोजनं नरा चोदेथां सूनृतावते । अर्वाग्रथं समनसा नि यच्छतं पिबतं सोम्यं मधु ॥
yuvaṃ citraṃ dadathurbhojanaṃ narā codethāṃ sūnṛtāvate | arvāgrathaṃ samanasā ni yacchataṃ pibataṃ somyaṃ madhu ||
Translation: You are possessed, leaders (of rites), of marvellous wealth; bestow upon him who sincerely praisesyou; alike favourable-minded, direct your chariot to our presence; drink the sweet Soma.
Rigveda, Mandala 7, Sukta 74, Verse 3
आ यातमुप भूषतं मध्वः पिबतमश्विना । दुग्धं पयो वृषणा जेन्यावसू मा नो मर्धिष्टमा गतम् ॥
ā yātamupa bhūṣataṃ madhvaḥ pibatamaśvinā | dugdhaṃ payo vṛṣaṇā jenyāvasū mā no mardhiṣṭamā gatam ||
Translation: Come, Aśvins, tarry near us, drink of the sweet libation; showerers (of benefits), by whom riches arewon, milk the rain (from the firmament); harm us not; come hither.
Rigveda, Mandala 7, Sukta 74, Verse 4
अश्वासो ये वामुप दाशुषो गृहं युवां दीयन्ति बिभ्रतः । मक्षूयुभिर्नरा हयेभिरश्विना देवा यातमस्मयू ॥
aśvāso ye vāmupa dāśuṣo gṛhaṃ yuvāṃ dīyanti bibhrataḥ | makṣūyubhirnarā hayebhiraśvinā devā yātamasmayū ||
Translation: Yours are the horses that, conveying you, bring you to the dwelling to the donor (of the oblation); divineleader (of rites), favourable inclined towards us, come with your rapid steed
Rigveda, Mandala 7, Sukta 74, Verse 5
अधा ह यन्तो अश्विना पृक्षः सचन्त सूरयः । ता यंसतो मघवद्भ्यो ध्रुवं यशश्छर्दिरस्मभ्यं नासत्या ॥
adhā ha yanto aśvinā pṛkṣaḥ sacanta sūrayaḥ | tā yaṃsato maghavadbhyo dhruvaṃ yaśaśchardirasmabhyaṃ nāsatyā ||
Translation: The pious worshippers now approaching you unite to offer (you sacrificial) food; do you two,Nāsatyās, grant to us who are affluent (in offerings) enduring fame and dwelling.
Rigveda, Mandala 7, Sukta 74, Verse 6
प्र ये ययुरवृकासो रथा इव नृपातारो जनानाम् । उत स्वेन शवसा शूशुवुर्नर उत क्षियन्ति सुक्षितिम् ॥
pra ye yayuravṛkāso rathā iva nṛpātāro janānām | uta svena śavasā śūśuvurnara uta kṣiyanti sukṣitim ||
Translation: Those worshippers, the benefactors of men, doing injury to none who go to you, like chariots (to thefarm), either prosper by their own strength, or inhabit an excellent abode.
Rigveda, Mandala 7, Sukta 75, Verse 1
व्युषा आवो दिविजा ऋतेनाविष्कृण्वाना महिमानमागात् । अप द्रुहस्तम आवरजुष्टमङ्गिरस्तमा पथ्या अजीगः ॥
vyuṣā āvo divijā ṛtenāviṣkṛṇvānā mahimānamāgāt | apa druhastama āvarajuṣṭamaṅgirastamā pathyā ajīgaḥ ||
Translation: The Dawn, the daughter of heaven, has risen; she comes, manifesting her magnificence in light; shescatters our foes as well as the odious darkness, and re-illuminates the paths thaat are to be trodden (by livingbeings).
Rigveda, Mandala 7, Sukta 75, Verse 2
महे नो अद्य सुविताय बोध्युषो महे सौभगाय प्र यन्धि । चित्रं रयिं यशसं धेह्यस्मे देवि मर्तेषु मानुषि श्रवस्युम् ॥
mahe no adya suvitāya bodhyuṣo mahe saubhagāya pra yandhi | citraṃ rayiṃ yaśasaṃ dhehyasme devi marteṣu mānuṣi śravasyum ||
Translation: Be unto us today the cause of great felicity; bestow, Uṣas, (what is promotive) of great prosperity; giveus wonderful riches and reputation; grant, divine benefactrss of men, to mortals flourishing male posterity.
Rigveda, Mandala 7, Sukta 75, Verse 3
एते त्ये भानवो दर्शतायाश्चित्रा उषसो अमृतास आगुः । जनयन्तो दैव्यानि व्रतान्यापृणन्तो अन्तरिक्षा व्यस्थुः ॥
ete tye bhānavo darśatāyāścitrā uṣaso amṛtāsa āguḥ | janayanto daivyāni vratānyāpṛṇanto antarikṣā vyasthuḥ ||
Translation: These wonderful, immortal rays of the beautifu Dawn appear, giving birth to the pious rites of divineworship, and filling the firmament, they spread around.
Rigveda, Mandala 7, Sukta 75, Verse 4
एषा स्या युजाना पराकात्पञ्च क्षितीः परि सद्यो जिगाति । अभिपश्यन्ती वयुना जनानां दिवो दुहिता भुवनस्य पत्नी ॥
eṣā syā yujānā parākātpañca kṣitīḥ pari sadyo jigāti | abhipaśyantī vayunā janānāṃ divo duhitā bhuvanasya patnī ||
Translation: Exerting herself, she approaches rapidly from afar (to give light) to the five classes of men, witnessingthe thoughts of men, the daughter of heaven, the benefactress of living beings.
Rigveda, Mandala 7, Sukta 75, Verse 5
वाजिनीवती सूर्यस्य योषा चित्रामघा राय ईशे वसूनाम् । ऋषिष्टुता जरयन्ती मघोन्युषा उच्छति वह्निभिर्गृणाना ॥
vājinīvatī sūryasya yoṣā citrāmaghā rāya īśe vasūnām | ṛṣiṣṭutā jarayantī maghonyuṣā ucchati vahnibhirgṛṇānā ||
Translation: The bride Sūrya, the distributress (of food), the possessor of wonderful wealth, she rules overtreasures (of every kind) of riches; hymned by the ṛṣis, the waster away of life, the mistress of opulence, sherises glorified by the offerers (of oblations).
Rigveda, Mandala 7, Sukta 75, Verse 6
प्रति द्युतानामरुषासो अश्वाश्चित्रा अदृश्रन्नुषसं वहन्तः । याति शुभ्रा विश्वपिशा रथेन दधाति रत्नं विधते जनाय ॥
prati dyutānāmaruṣāso aśvāścitrā adṛśrannuṣasaṃ vahantaḥ | yāti śubhrā viśvapiśā rathena dadhāti ratnaṃ vidhate janāya ||
Translation: The bright and wondrous steeds, conveying the resplendent Uṣas, are visible; she advances, radiantin her every-way-moving chariot; she bestows wealth upon the man who practises sacred rites.
Rigveda, Mandala 7, Sukta 75, Verse 7
सत्या सत्येभिर्महती महद्भिर्देवी देवेभिर्यजता यजत्रैः । रुजद्दृऴ्हानि दददुस्रियाणां प्रति गाव उषसं वावशन्त ॥
satyā satyebhirmahatī mahadbhirdevī devebhiryajatā yajatraiḥ | rujaddṛḻhāni dadadusriyāṇāṃ prati gāva uṣasaṃ vāvaśanta ||
Translation: True with the truthful, great with the great, divine with the deities, adorable with adorable, she dispersesthe solid (glooms), she displays (the pastures) of the cattle; all creatures, the cattle especially, are longing for theDawn.
Rigveda, Mandala 7, Sukta 75, Verse 8
नू नो गोमद्वीरवद्धेहि रत्नमुषो अश्वावत्पुरुभोजो अस्मे । मा नो बर्हिः पुरुषता निदे कर्यूयं पात स्वस्तिभिः सदा नः ॥
nū no gomadvīravaddhehi ratnamuṣo aśvāvatpurubhojo asme | mā no barhiḥ puruṣatā nide karyūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: Bestow upon us, Uṣas, wealth, comprising cattle horses, abundant food, and male offspring; let not oursacrifice incur reproach among men; and do you (gods), ever cherish us with blessings.
Rigveda, Mandala 7, Sukta 76, Verse 1
उदु ज्योतिरमृतं विश्वजन्यं विश्वानरः सविता देवो अश्रेत् । क्रत्वा देवानामजनिष्ट चक्षुराविरकर्भुवनं विश्वमुषाः ॥
udu jyotiramṛtaṃ viśvajanyaṃ viśvānaraḥ savitā devo aśret | kratvā devānāmajaniṣṭa cakṣurāvirakarbhuvanaṃ viśvamuṣāḥ ||
Translation: The divine Savitā, the leader of all, sends upwards the immortal, all- benefiting light; the eye of thegods has been manifested for (the celebration of) religious rites; the Dawn has made all creatures visible.
Rigveda, Mandala 7, Sukta 76, Verse 2
प्र मे पन्था देवयाना अदृश्रन्नमर्धन्तो वसुभिरिष्कृतासः । अभूदु केतुरुषसः पुरस्तात्प्रतीच्यागादधि हर्म्येभ्यः ॥
pra me panthā devayānā adṛśrannamardhanto vasubhiriṣkṛtāsaḥ | abhūdu keturuṣasaḥ purastātpratīcyāgādadhi harmyebhyaḥ ||
Translation: The paths that lead to the gods are beheld by me, innocuous and glorious with light; the banner ofUṣas is displayed in the east, she comes to the west, rising above high plural ces.
Rigveda, Mandala 7, Sukta 76, Verse 3
तानीदहानि बहुलान्यासन्या प्राचीनमुदिता सूर्यस्य । यतः परि जार इवाचरन्त्युषो ददृक्षे न पुनर्यतीव ॥
tānīdahāni bahulānyāsanyā prācīnamuditā sūryasya | yataḥ pari jāra ivācarantyuṣo dadṛkṣe na punaryatīva ||
Translation: Many are the days that have dawned before the rising of the sun, on which you, Uṣas, have beenbeheld like a wife going to an inconstant husband, and not like one deserting him.
Rigveda, Mandala 7, Sukta 76, Verse 4
त इद्देवानां सधमाद आसन्नृतावानः कवयः पूर्व्यासः । गूऴ्हं ज्योतिः पितरो अन्वविन्दन्त्सत्यमन्त्रा अजनयन्नुषासम् ॥
ta iddevānāṃ sadhamāda āsannṛtāvānaḥ kavayaḥ pūrvyāsaḥ | gūḻhaṃ jyotiḥ pitaro anvavindantsatyamantrā ajanayannuṣāsam ||
Translation: Those ancient sages, our ancestors, observant of truth, rejoicing together with the gods, discovered thehidden ligh, and, reciters of sincere prayers, they genitive rated the Dawn.
Rigveda, Mandala 7, Sukta 76, Verse 5
समान ऊर्वे अधि संगतासः सं जानते न यतन्ते मिथस्ते । ते देवानां न मिनन्ति व्रतान्यमर्धन्तो वसुभिर्यादमानाः ॥
samāna ūrve adhi saṃgatāsaḥ saṃ jānate na yatante mithaste | te devānāṃ na minanti vratānyamardhanto vasubhiryādamānāḥ ||
Translation: When the common herd (of cattle had been stolen) then, associating, they concurred, nor mutuallycontended; they obstructed not the sacrifices of the gods, but, unoffending, proceeded with the light (they hadrecovered).
Rigveda, Mandala 7, Sukta 76, Verse 6
प्रति त्वा स्तोमैरीऴते वसिष्ठा उषर्बुधः सुभगे तुष्टुवांसः । गवां नेत्री वाजपत्नी न उच्छोषः सुजाते प्रथमा जरस्व ॥
prati tvā stomairīḻate vasiṣṭhā uṣarbudhaḥ subhage tuṣṭuvāṃsaḥ | gavāṃ netrī vājapatnī na ucchoṣaḥ sujāte prathamā jarasva ||
Translation: Auspicious Uṣas, the Vasiṣṭhas, waking at dawn; and praising you, glorify you, glorify you with hymns;Uṣas, who are the conductress of the cattle (to pasture), the bestower of food, dawn upon us; shine, well-bornUṣas, the first (of the gods).
Rigveda, Mandala 7, Sukta 76, Verse 7
एषा नेत्री राधसः सूनृतानामुषा उच्छन्ती रिभ्यते वसिष्ठैः । दीर्घश्रुतं रयिमस्मे दधाना यूयं पात स्वस्तिभिः सदा नः ॥
eṣā netrī rādhasaḥ sūnṛtānāmuṣā ucchantī ribhyate vasiṣṭhaiḥ | dīrghaśrutaṃ rayimasme dadhānā yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: Uṣas, the object of the sincere praises of the worshipper, is glorified when dawning, by the Vasiṣṭhasbestowing upon us far-famed riches; do you (gods), ever cherish us with blessings.