abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 1, Sukta 179, Verse 4
नदस्य मा रुधतः काम आगन्नित आजातो अमुतः कुतश्चित् । लोपामुद्रा वृषणं नी रिणाति धीरमधीरा धयति श्वसन्तम् ॥
nadasya mā rudhataḥ kāma āgannita ājāto amutaḥ kutaścit | lopāmudrā vṛṣaṇaṃ nī riṇāti dhīramadhīrā dhayati śvasantam ||
Translation: Desire, either from this cause or from that, has come upon me whilst engaged in prayer and suppressing (passion); let Lopāmudrā approach her husband; the unsteady feminine le beguiles the firm and resolute man.
Rigveda, Mandala 1, Sukta 179, Verse 5
इमं नु सोममन्तितो हृत्सु पीतमुप ब्रुवे । यत्सीमागश्चकृमा तत्सु मृऴतु पुलुकामो हि मर्त्यः ॥
imaṃ nu somamantito hṛtsu pītamupa bruve | yatsīmāgaścakṛmā tatsu mṛḻatu pulukāmo hi martyaḥ ||
Translation: (Pupil): I beseech the Soma, which has been drunk in my heart, that it may fully expiate the sin we have committed; man is subject to many desires.
Rigveda, Mandala 1, Sukta 179, Verse 6
अगस्त्यः खनमानः खनित्रैः प्रजामपत्यं बलमिच्छमानः । उभौ वर्णावृषिरुग्रः पुपोष सत्या देवेष्वाशिषो जगाम ॥
agastyaḥ khanamānaḥ khanitraiḥ prajāmapatyaṃ balamicchamānaḥ | ubhau varṇāvṛṣirugraḥ pupoṣa satyā deveṣvāśiṣo jagāma ||
Translation: Agastya, a venerable sage, working with (fit) implements, desiring progeny, offspring, and strength, practised both classes (of obligations), and received true benedictions from the gods.
Rigveda, Mandala 1, Sukta 180, Verse 1
युवो रजांसि सुयमासो अश्वा रथो यद्वां पर्यर्णांसि दीयत् । हिरण्यया वां पवयः प्रुषायन्मध्वः पिबन्ता उषसः सचेथे ॥
yuvo rajāṃsi suyamāso aśvā ratho yadvāṃ paryarṇāṃsi dīyat | hiraṇyayā vāṃ pavayaḥ pruṣāyanmadhvaḥ pibantā uṣasaḥ sacethe ||
Translation: Aśvins, your horses are traversers of the (three) regions, when your chariot proceeds to (its desired) quarters; the golden fellies of your wheels grant (whatever is wished for); drinking the Soma, you participate in the morning (rite).
Rigveda, Mandala 1, Sukta 180, Verse 2
युवमत्यस्याव नक्षथो यद्विपत्मनो नर्यस्य प्रयज्योः । स्वसा यद्वां विश्वगूर्ती भराति वाजायेट्टे मधुपाविषे च ॥
yuvamatyasyāva nakṣatho yadvipatmano naryasya prayajyoḥ | svasā yadvāṃ viśvagūrtī bharāti vājāyeṭṭe madhupāviṣe ca ||
Translation: Direct downwards (the course) of your (car) swift moving, variously going, friendly to man, and to be especially venerated, when all adorable, your sister (dawn) prepares (for your approach), and (the instrumental tutor of the ceremony) worships you, drinkers of the Soma, for the sake (of obtaining) strength and food.
Rigveda, Mandala 1, Sukta 180, Verse 3
युवं पय उस्रियायामधत्तं पक्वमामायामव पूर्व्यं गोः । अन्तर्यद्वनिनो वामृतप्सू ह्वारो न शुचिर्यजते हविष्मान् ॥
yuvaṃ paya usriyāyāmadhattaṃ pakvamāmāyāmava pūrvyaṃ goḥ | antaryadvanino vāmṛtapsū hvāro na śuciryajate haviṣmān ||
Translation: Youhave restored milk to the cow; you have (brought) down the prior mature (secretion) into the unripe (or barren udder) of the cow; the devout offerer of the oblation worships you, whose forms are truth, (as vigilant in the midst of the ceremony), as a thief (in the midst) of a thicket.
Rigveda, Mandala 1, Sukta 180, Verse 4
युवं ह घर्मं मधुमन्तमत्रयेऽपो न क्षोदोऽवृणीतमेषे । तद्वां नरावश्विना पश्वैष्टी रथ्येव चक्रा प्रति यन्ति मध्वः ॥
yuvaṃ ha gharmaṃ madhumantamatraye'po na kṣodo'vṛṇītameṣe | tadvāṃ narāvaśvinā paśvaiṣṭī rathyeva cakrā prati yanti madhvaḥ ||
Translation: You rendered the heat as soothing as sweet butter to Atri; wishing (for relief), and invested it with coolness,like water; therefore, for you, Aśvins, leaders (of rites) the fire-offering (is made); to you the Soma (drips) run like chariot wheels (down a declivity).
Rigveda, Mandala 1, Sukta 180, Verse 5
आ वां दानाय ववृतीय दस्रा गोरोहेण तौग्र्यो न जिव्रिः । अपः क्षोणी सचते माहिना वां जूर्णो वामक्षुरंहसो यजत्रा ॥
ā vāṃ dānāya vavṛtīya dasrā goroheṇa taugryo na jivriḥ | apaḥ kṣoṇī sacate māhinā vāṃ jūrṇo vāmakṣuraṃhaso yajatrā ||
Translation: Dasras, may I bring you, by the vehicle of my prayers, (hither), to bestow (upon me your aid), like the infirm son of Tugra; heaven and earth combine (to worship you) through your greatness; may this, your aged (worshipper), adorable (Aśvins), enjoy long life, (exempt) from sin.
Rigveda, Mandala 1, Sukta 180, Verse 6
नि यद्युवेथे नियुतः सुदानू उप स्वधाभिः सृजथः पुरंधिम् । प्रेषद्वेषद्वातो न सूरिरा महे ददे सुव्रतो न वाजम् ॥
ni yadyuvethe niyutaḥ sudānū upa svadhābhiḥ sṛjathaḥ puraṃdhim | preṣadveṣadvāto na sūrirā mahe dade suvrato na vājam ||
Translation: Bountiful givers, when you yoke your horses you replenish the earth with viands; may this your worshipper be (swift) as the wind to propitiate and plural ase you, that, through your great (favour), he may, like a pious man, obtain food.
Rigveda, Mandala 1, Sukta 180, Verse 7
वयं चिद्धि वां जरितारः सत्या विपन्यामहे वि पणिर्हितावान् । अधा चिद्धि ष्माश्विनावनिन्द्या पाथो हि ष्मा वृषणावन्तिदेवम् ॥
vayaṃ ciddhi vāṃ jaritāraḥ satyā vipanyāmahe vi paṇirhitāvān | adhā ciddhi ṣmāśvināvanindyā pātho hi ṣmā vṛṣaṇāvantidevam ||
Translation: Your sincere adorers, we verily praise you in various ways. The pitcher has been plural ced (ready for the Soma). Irreproachable Aśvins, showerers (of benefits) drink freely of the juice in the presence of the gods.
Rigveda, Mandala 1, Sukta 180, Verse 8
युवां चिद्धि ष्माश्विनावनु द्यून्विरुद्रस्य प्रस्रवणस्य सातौ । अगस्त्यो नरां नृषु प्रशस्तः काराधुनीव चितयत्सहस्रैः ॥
yuvāṃ ciddhi ṣmāśvināvanu dyūnvirudrasya prasravaṇasya sātau | agastyo narāṃ nṛṣu praśastaḥ kārādhunīva citayatsahasraiḥ ||
Translation: Aśvins, Agastya, eminent among the leader of men, arouses you daily with numerous (invocations) like an instrumental ument of sound, for the sake of obtaining a manifold (flow) of a torrent (of rain).
Rigveda, Mandala 1, Sukta 180, Verse 9
प्र यद्वहेथे महिना रथस्य प्र स्यन्द्रा याथो मनुषो न होता । धत्तं सूरिभ्य उत वा स्वश्व्यं नासत्या रयिषाचः स्याम ॥
pra yadvahethe mahinā rathasya pra syandrā yātho manuṣo na hotā | dhattaṃ sūribhya uta vā svaśvyaṃ nāsatyā rayiṣācaḥ syāma ||
Translation: When, by the virtue of your chariot, you come (to the sacrifice), and when, like the ministering priest (after discharging his rfunction), you depart, gliding away, you give to the devout (worshippers a reward), thogh it be store of good horses; may we be enriched, Nāsatyās (by your favour).
Rigveda, Mandala 1, Sukta 180, Verse 10
तं वां रथं वयमद्या हुवेम स्तोमैरश्विना सुविताय नव्यम् । अरिष्टनेमिं परि द्यामियानं विद्यामेषं वृजनं जीरदानुम् ॥
taṃ vāṃ rathaṃ vayamadyā huvema stomairaśvinā suvitāya navyam | ariṣṭanemiṃ pari dyāmiyānaṃ vidyāmeṣaṃ vṛjanaṃ jīradānum ||
Translation: We invoke today, Aśvins, with hymns, for the sake of good things, your praiseworthy chariot of undamaged wheels, and traversing the sky, that we may obtain (from it) food, strength and long life.
Rigveda, Mandala 1, Sukta 181, Verse 1
कदु प्रेष्टाविषां रयीणामध्वर्यन्ता यदुन्निनीथो अपाम् । अयं वां यज्ञो अकृत प्रशस्तिं वसुधिती अवितारा जनानाम् ॥
kadu preṣṭāviṣāṃ rayīṇāmadhvaryantā yadunninītho apām | ayaṃ vāṃ yajño akṛta praśastiṃ vasudhitī avitārā janānām ||
Translation: When, beloved (Aśvins), do you bear aloft (the materials) of food and riches, that, desirous of the sacrifice, you may send down the rain; this sacrifice offers you adoration, givers of riches, protectors of men.
Rigveda, Mandala 1, Sukta 181, Verse 2
आ वामश्वासः शुचयः पयस्पा वातरंहसो दिव्यासो अत्याः । मनोजुवो वृषणो वीतपृष्ठा एह स्वराजो अश्विना वहन्तु ॥
ā vāmaśvāsaḥ śucayaḥ payaspā vātaraṃhaso divyāso atyāḥ | manojuvo vṛṣaṇo vītapṛṣṭhā eha svarājo aśvinā vahantu ||
Translation: Aśvins, may your horses, pure, rain-drinking, swift as the wind, heaven-born, quick-moving, fleet as thought, vigorous, well-backed, and self-irradiating, bring you hither.
Rigveda, Mandala 1, Sukta 181, Verse 3
आ वां रथोऽवनिर्न प्रवत्वान्त्सृप्रवन्धुरः सुविताय गम्याः । वृष्णः स्थातारा मनसो जवीयानहम्पूर्वो यजतो धिष्ण्या यः ॥
ā vāṃ ratho'vanirna pravatvāntsṛpravandhuraḥ suvitāya gamyāḥ | vṛṣṇaḥ sthātārā manaso javīyānahampūrvo yajato dhiṣṇyā yaḥ ||
Translation: Aśvins, excellent and steady, may your chariot, vast as the earth, broad-fronted, rapid as the rain (fleet) as thought, cumulative and adorable, come hither for (our) good.
Rigveda, Mandala 1, Sukta 181, Verse 4
इहेह जाता समवावशीतामरेपसा तन्वा नामभिः स्वैः । जिष्णुर्वामन्यः सुमखस्य सूरिर्दिवो अन्यः सुभगः पुत्र ऊहे ॥
iheha jātā samavāvaśītāmarepasā tanvā nāmabhiḥ svaiḥ | jiṣṇurvāmanyaḥ sumakhasya sūrirdivo anyaḥ subhagaḥ putra ūhe ||
Translation: Born here (in the middle region) and here (in the upper region), you are glorified together, as faultless in your forms and (perfect in) your own many excellences; one (of you) the victorious son (of the firmament), the devout (promoter) of sacred sacrifice, the other, the auspicious son of heaven, (each) upholds (the world).
Rigveda, Mandala 1, Sukta 181, Verse 5
प्र वां निचेरुः ककुहो वशाँ अनु पिशङ्गरूपः सदनानि गम्याः । हरी अन्यस्य पीपयन्त वाजैर्मथ्रा रजांस्यश्विना वि घोषैः ॥
pra vāṃ niceruḥ kakuho vaśā~ anu piśaṅgarūpaḥ sadanāni gamyāḥ | harī anyasya pīpayanta vājairmathrā rajāṃsyaśvinā vi ghoṣaiḥ ||
Translation: Aśvins, may the golden-coloured (car of one of you), traversing at will the quarters of space, come to our dwellings; may mankind encourage the horses of the other by food, by friction, and by shouts.
Rigveda, Mandala 1, Sukta 181, Verse 6
प्र वां शरद्वान्वृषभो न निष्षाट् पूर्वीरिषश्चरति मध्व इष्णन् । एवैरन्यस्य पीपयन्त वाजैर्वेषन्तीरूर्ध्वा नद्यो न आगुः ॥
pra vāṃ śaradvānvṛṣabho na niṣṣāṭ pūrvīriṣaścarati madhva iṣṇan | evairanyasya pīpayanta vājairveṣantīrūrdhvā nadyo na āguḥ ||
Translation: (One of you), the disperser (of the clouds), like Indra, the annihilator (of his foes), desirous of the oblation, proceeds (bestowing) abundant food. (Devout worshippers) cherish with (sacrificial) viands, (the faculties) of the other, for the sake of favours, which flow upon us like swelling rivers.
Rigveda, Mandala 1, Sukta 181, Verse 7
असर्जि वां स्थविरा वेधसा गीर्बाऴ्हे अश्विना त्रेधा क्षरन्ती । उपस्तुताववतं नाधमानं यामन्नयामञ्छृणुतं हवं मे ॥
asarji vāṃ sthavirā vedhasā gīrbāḻhe aśvinā tredhā kṣarantī | upastutāvavataṃ nādhamānaṃ yāmannayāmañchṛṇutaṃ havaṃ me ||
Translation: Aśvins, creators, the perpetual threefold hymn addressed to you, has been uttered, (to secure) your steady (favour); thus glorified protect him who solicits (your bounty), and whether moving or resting, hear his invocation.
Rigveda, Mandala 1, Sukta 181, Verse 8
उत स्या वां रुशतो वप्ससो गीस्त्रिबर्हिषि सदसि पिन्वते नॄन् । वृषा वां मेघो वृषणा पीपाय गोर्न सेके मनुषो दशस्यन् ॥
uta syā vāṃ ruśato vapsaso gīstribarhiṣi sadasi pinvate nṝn | vṛṣā vāṃ megho vṛṣaṇā pīpāya gorna seke manuṣo daśasyan ||
Translation: May the praise of your resplendent forms, (uttered) in the hall of sacrifice, thrice strewn with sacred grass, bring prosperity to the conductors (of the sacrifice). Showerers (of benefits), may the raining-cloud, proceeding to man, nourish him lik a a sprinkling of water.
Rigveda, Mandala 1, Sukta 181, Verse 9
युवां पूषेवाश्विना पुरंधिरग्निमुषां न जरते हविष्मान् । हुवे यद्वां वरिवस्या गृणानो विद्यामेषं वृजनं जीरदानुम् ॥
yuvāṃ pūṣevāśvinā puraṃdhiragnimuṣāṃ na jarate haviṣmān | huve yadvāṃ varivasyā gṛṇāno vidyāmeṣaṃ vṛjanaṃ jīradānum ||
Translation: The wise offerer of oblations, like Pūṣan, praises you, Aśvins, as (he would praise) Agni and Uṣā, (at the season) at which I invoke you praising with devotion that we may thence obtain food, strength, and long life.
Rigveda, Mandala 1, Sukta 182, Verse 1
अभूदिदं वयुनमो षु भूषता रथो वृषण्वान्मदता मनीषिणः । धियंजिन्वा धिष्ण्या विश्पलावसू दिवो नपाता सुकृते शुचिव्रता ॥
abhūdidaṃ vayunamo ṣu bhūṣatā ratho vṛṣaṇvānmadatā manīṣiṇaḥ | dhiyaṃjinvā dhiṣṇyā viśpalāvasū divo napātā sukṛte śucivratā ||
Translation: The information, sage (priests), has been received; be ready with your praises, for the (benefit) showering car (of the Aśvins has arrived); propitiate (the divinities), for they show favour to the doer of good works; they are entitled to praise, rich in benevolence to mankind the grandsons of heaven, and observers of holy rites.
Rigveda, Mandala 1, Sukta 182, Verse 2
इन्द्रतमा हि धिष्ण्या मरुत्तमा दस्रा दंसिष्ठा रथ्या रथीतमा । पूर्णं रथं वहेथे मध्व आचितं तेन दाश्वांसमुप याथो अश्विना ॥
indratamā hi dhiṣṇyā maruttamā dasrā daṃsiṣṭhā rathyā rathītamā | pūrṇaṃ rathaṃ vahethe madhva ācitaṃ tena dāśvāṃsamupa yātho aśvinā ||
Translation: Dasras, in truth most imperial, adorable, swifter than the winds, and eminent in good works, riders in a car, and most distinguished charioteers, bring hither your car, full heaped up with ambrosia, and with it come, Aśvins, to the donor (of the offering).
Rigveda, Mandala 1, Sukta 182, Verse 3
किमत्र दस्रा कृणुथः किमासाथे जनो यः कश्चिदहविर्महीयते । अति क्रमिष्टं जुरतं पणेरसुं ज्योतिर्विप्राय कृणुतं वचस्यवे ॥
kimatra dasrā kṛṇuthaḥ kimāsāthe jano yaḥ kaścidahavirmahīyate | ati kramiṣṭaṃ jurataṃ paṇerasuṃ jyotirviprāya kṛṇutaṃ vacasyave ||
Translation: What makes you here, Aśvins; why do you tarry, (where) any man who makes no oblation is respected; humble him; take away the life of the niggard; grant light to the pious man striving to speak your praise.
Rigveda, Mandala 1, Sukta 182, Verse 4
जम्भयतमभितो रायतः शुनो हतं मृधो विदथुस्तान्यश्विना । वाचंवाचं जरितू रत्निनीं कृतमुभा शंसं नासत्यावतं मम ॥
jambhayatamabhito rāyataḥ śuno hataṃ mṛdho vidathustānyaśvinā | vācaṃvācaṃ jaritū ratninīṃ kṛtamubhā śaṃsaṃ nāsatyāvataṃ mama ||
Translation: Annihilate, Aśvins, the dogs who bark at us; slay them warring (against us); you know their (means of harm); render every word of him who praises you affluent in precious (rewards); accept Nāsatyas, both of you, may praise.
Rigveda, Mandala 1, Sukta 182, Verse 5
युवमेतं चक्रथुः सिन्धुषु प्लवमात्मन्वन्तं पक्षिणं तौग्र्याय कम् । येन देवत्रा मनसा निरूहथुः सुपप्तनी पेतथुः क्षोदसो महः ॥
yuvametaṃ cakrathuḥ sindhuṣu plavamātmanvantaṃ pakṣiṇaṃ taugryāya kam | yena devatrā manasā nirūhathuḥ supaptanī petathuḥ kṣodaso mahaḥ ||
Translation: You constructed a plural asant, substantial winged bark, borne on the ocean waters for the son of Tugra, by which, with minddevoted to the gods, you bore him up, and quickly descending (from the sky), you made a path for him across the great waters.
Rigveda, Mandala 1, Sukta 182, Verse 6
अवविद्धं तौग्र्यमप्स्वन्तरनारम्भणे तमसि प्रविद्धम् । चतस्रो नावो जठलस्य जुष्टा उदश्विभ्यामिषिताः पारयन्ति ॥
avaviddhaṃ taugryamapsvantaranārambhaṇe tamasi praviddham | catasro nāvo jaṭhalasya juṣṭā udaśvibhyāmiṣitāḥ pārayanti ||
Translation: Four ships launched into the midst of the receptable (of the waters), sent by the Aśvins, brought safe to shore the son of Tugra, who had been cast headlong into the waters (by his foes), and plural nged in extricable darkness.
Rigveda, Mandala 1, Sukta 182, Verse 7
कः स्विद्वृक्षो निःष्ठितो मध्ये अर्णसो यं तौग्र्यो नाधितः पर्यषस्वजत् । पर्णा मृगस्य पतरोरिवारभ उदश्विना ऊहथुः श्रोमताय कम् ॥
kaḥ svidvṛkṣo niḥṣṭhito madhye arṇaso yaṃ taugryo nādhitaḥ paryaṣasvajat | parṇā mṛgasya patarorivārabha udaśvinā ūhathuḥ śromatāya kam ||
Translation: What was the tree that was stationed in the midst of the ocean, to which the supplicating son of Tugra clung; as leaves (are caught hold of) for the support of a falling animal; you, Aśvins, bore him up to safety, to your great renown.
Rigveda, Mandala 1, Sukta 182, Verse 8
तद्वां नरा नासत्यावनु ष्याद्यद्वां मानास उचथमवोचन् । अस्मादद्य सदसः सोम्यादा विद्यामेषं वृजनं जीरदानुम् ॥
tadvāṃ narā nāsatyāvanu ṣyādyadvāṃ mānāsa ucathamavocan | asmādadya sadasaḥ somyādā vidyāmeṣaṃ vṛjanaṃ jīradānum ||
Translation: May the praise which your devout adorers have uttered be acceptable to you, Nāsatyas, leaders (in pious rites); be propitiated today by the libations of our assembly, that we may obtain food, strength and long life.
Rigveda, Mandala 1, Sukta 183, Verse 1
तं युञ्जाथां मनसो यो जवीयान्त्रिवन्धुरो वृषणा यस्त्रिचक्रः । येनोपयाथः सुकृतो दुरोणं त्रिधातुना पतथो विर्न पर्णैः ॥
taṃ yuñjāthāṃ manaso yo javīyāntrivandhuro vṛṣaṇā yastricakraḥ | yenopayāthaḥ sukṛto duroṇaṃ tridhātunā patatho virna parṇaiḥ ||
Translation: Showerers of benefits, harness the car which has three benches, three wheels, and is as quick as thought; with which, embellished with three metals, you come to the dwelling of the pious (worshipper), and in which you travel like a bird with wings.
Rigveda, Mandala 1, Sukta 183, Verse 2
सुवृद्रथो वर्तते यन्नभि क्षां यत्तिष्ठथः क्रतुमन्तानु पृक्षे । वपुर्वपुष्या सचतामियं गीर्दिवो दुहित्रोषसा सचेथे ॥
suvṛdratho vartate yannabhi kṣāṃ yattiṣṭhathaḥ kratumantānu pṛkṣe | vapurvapuṣyā sacatāmiyaṃ gīrdivo duhitroṣasā sacethe ||
Translation: Your easy-rolling car alights upon the earth, where favourable to the sacred rite, you stop for the sake of the (sacrificial) food; may this hymn, promotive of your person nal (welfare), be associated with your forms, and do you unite with the dawn, the daughter of heaven.
Rigveda, Mandala 1, Sukta 183, Verse 3
आ तिष्ठतं सुवृतं यो रथो वामनु व्रतानि वर्तते हविष्मान् । येन नरा नासत्येषयध्यै वर्तिर्याथस्तनयाय त्मने च ॥
ā tiṣṭhataṃ suvṛtaṃ yo ratho vāmanu vratāni vartate haviṣmān | yena narā nāsatyeṣayadhyai vartiryāthastanayāya tmane ca ||
Translation: Ascend your rolling car, which approaches the sacred rite of the offerer of the oblation; the car in which, Nāsatyas, leaders, you purpose to come to the sacrifice, and proceed to the dwelling (of the worshipper), for (bestowing upon him) offspring, and for his own (good).
Rigveda, Mandala 1, Sukta 183, Verse 4
मा वां वृको मा वृकीरा दधर्षीन्मा परि वर्क्तमुत माति धक्तम् । अयं वां भागो निहित इयं गीर्दस्राविमे वां निधयो मधूनाम् ॥
mā vāṃ vṛko mā vṛkīrā dadharṣīnmā pari varktamuta māti dhaktam | ayaṃ vāṃ bhāgo nihita iyaṃ gīrdasrāvime vāṃ nidhayo madhūnām ||
Translation: Let not the wolf, let not the she-wolf, harm me safe (in your protection); abandon me not, nor deliver me (to another). This your share (of the offering) is prepared; this prayer, Dasras, (is addressed) to you; these treasures of Soma are for you.
Rigveda, Mandala 1, Sukta 183, Verse 5
युवां गोतमः पुरुमीऴ्हो अत्रिर्दस्रा हवतेऽवसे हविष्मान् । दिशं न दिष्टामृजूयेव यन्ता मे हवं नासत्योप यातम् ॥
yuvāṃ gotamaḥ purumīḻho atrirdasrā havate'vase haviṣmān | diśaṃ na diṣṭāmṛjūyeva yantā me havaṃ nāsatyopa yātam ||
Translation: Gotama, Purimiḷha, Atri, (each) offering oblations, invokes you for his protection; like unto a wayfarer, who (makes for his intended direction) by a straight (path) do you, Dasras, come (direct) to my invocation).
Rigveda, Mandala 1, Sukta 183, Verse 6
अतारिष्म तमसस्पारमस्य प्रति वां स्तोमो अश्विनावधायि । एह यातं पथिभिर्देवयानैर्विद्यामेषं वृजनं जीरदानुम् ॥
atāriṣma tamasaspāramasya prati vāṃ stomo aśvināvadhāyi | eha yātaṃ pathibhirdevayānairvidyāmeṣaṃ vṛjanaṃ jīradānum ||
Translation: (Through your aid) Aśvins, we cross over this (limit of) darkness; to you this (our) hymn has been addressed; come hither by the paths traversed by the gods, that we may obtain food, and strength, and long life.
Rigveda, Mandala 1, Sukta 184, Verse 1
ता वामद्य तावपरं हुवेमोच्छन्त्यामुषसि वह्निरुक्थैः । नासत्या कुह चित्सन्तावर्यो दिवो नपाता सुदास्तराय ॥
tā vāmadya tāvaparaṃ huvemocchantyāmuṣasi vahnirukthaiḥ | nāsatyā kuha citsantāvaryo divo napātā sudāstarāya ||
Translation: We invoke you two, (Aśvins), today; the same two on any other day; when the morning dawns. Nāsatyas, grandsons of heaven, wherever you may be, the pious reciter (of the hymn) invokes you with praises on behalf of the liberal donor (of the offering).
Rigveda, Mandala 1, Sukta 184, Verse 2
अस्मे ऊ षु वृषणा मादयेथामुत्पणीँर्हतमूर्म्या मदन्ता । श्रुतं मे अच्छोक्तिभिर्मतीनामेष्टा नरा निचेतारा च कर्णैः ॥
asme ū ṣu vṛṣaṇā mādayethāmutpaṇī~rhatamūrmyā madantā | śrutaṃ me acchoktibhirmatīnāmeṣṭā narā nicetārā ca karṇaiḥ ||
Translation: Showerers (of benefits), rejoicing in (our) libations), make us happy, and destroy the niggard (withholder) of offerings; hear, leaders, with your ears, my praises addressed to you with pure words, for you are seekers (after praise), you are retentive (of laudation).
Rigveda, Mandala 1, Sukta 184, Verse 3
श्रिये पूषन्निषुकृतेव देवा नासत्या वहतुं सूर्यायाः । वच्यन्ते वां ककुहा अप्सु जाता युगा जूर्णेव वरुणस्य भूरेः ॥
śriye pūṣanniṣukṛteva devā nāsatyā vahatuṃ sūryāyāḥ | vacyante vāṃ kakuhā apsu jātā yugā jūrṇeva varuṇasya bhūreḥ ||
Translation: Divine Aśvins, in whom is no untruth, (darting) like arrows to acquire glory, and to carry off Sūrya, to you are addressed the prayers that are recited at holy rites, for (the completion of) the uninterrupted, sin-removing (sacrifice), as ancient ages (offered them).
Rigveda, Mandala 1, Sukta 184, Verse 4
अस्मे सा वां माध्वी रातिरस्तु स्तोमं हिनोतं मान्यस्य कारोः । अनु यद्वां श्रवस्या सुदानू सुवीर्याय चर्षणयो मदन्ति ॥
asme sā vāṃ mādhvī rātirastu stomaṃ hinotaṃ mānyasya kāroḥ | anu yadvāṃ śravasyā sudānū suvīryāya carṣaṇayo madanti ||
Translation: Receivers of the oblation, may your liberality be displayed towards us; be plural ased with the hymn of the venerable author, so that men may honour the instrumental tutor of the ceremony, as (they honour) you, liberal donors, for the sake of renown.
Rigveda, Mandala 1, Sukta 184, Verse 5
एष वां स्तोमो अश्विनावकारि मानेभिर्मघवाना सुवृक्ति । यातं वर्तिस्तनयाय त्मने चागस्त्ये नासत्या मदन्ता ॥
eṣa vāṃ stomo aśvināvakāri mānebhirmaghavānā suvṛkti | yātaṃ vartistanayāya tmane cāgastye nāsatyā madantā ||
Translation: Aśvins, possessors of wealth, this sin-removing hymn has been addressed to you, together with respectful (oblations); Nāsatyas be favourable to Agastya; come to his dwelling for (conferring on him) progeny, and for his own (good).
Rigveda, Mandala 1, Sukta 184, Verse 6
अतारिष्म तमसस्पारमस्य प्रति वां स्तोमो अश्विनावधायि । एह यातं पथिभिर्देवयानैर्विद्यामेषं वृजनं जीरदानुम् ॥
atāriṣma tamasaspāramasya prati vāṃ stomo aśvināvadhāyi | eha yātaṃ pathibhirdevayānairvidyāmeṣaṃ vṛjanaṃ jīradānum ||
Translation: (Through your aid), Aśvins, we cross over the limit of darkness; to you this (our hymn) has been addressed; come hither by the path traversed by thd gods, thatwe may obtain food, strength and long life.
Rigveda, Mandala 1, Sukta 185, Verse 1
कतरा पूर्वा कतरापरायोः कथा जाते कवयः को वि वेद । विश्वं त्मना बिभृतो यद्ध नाम वि वर्तेते अहनी चक्रियेव ॥
katarā pūrvā katarāparāyoḥ kathā jāte kavayaḥ ko vi veda | viśvaṃ tmanā bibhṛto yaddha nāma vi vartete ahanī cakriyeva ||
Translation: Which of these two, (Heaven and Earth), is prior which posterior; how were they engendered; (declare), sages, who knows this? verily, you uphold the universe of itself, and the days (and nights) revolve as if they had wheels.
Rigveda, Mandala 1, Sukta 185, Verse 2
भूरिं द्वे अचरन्ती चरन्तं पद्वन्तं गर्भमपदी दधाते । नित्यं न सूनुं पित्रोरुपस्थे द्यावा रक्षतं पृथिवी नो अभ्वात् ॥
bhūriṃ dve acarantī carantaṃ padvantaṃ garbhamapadī dadhāte | nityaṃ na sūnuṃ pitrorupasthe dyāvā rakṣataṃ pṛthivī no abhvāt ||
Translation: Footless and motionless, they sustain numerous moving and footed races, as a son is even (nursed) on the lap of his parents; defend us, Heaven and Earth, from great (danger).
Rigveda, Mandala 1, Sukta 185, Verse 3
अनेहो दात्रमदितेरनर्वं हुवे स्वर्वदवधं नमस्वत् । तद्रोदसी जनयतं जरित्रे द्यावा रक्षतं पृथिवी नो अभ्वात् ॥
aneho dātramaditeranarvaṃ huve svarvadavadhaṃ namasvat | tadrodasī janayataṃ jaritre dyāvā rakṣataṃ pṛthivī no abhvāt ||
Translation: I solicit of Aditi, wealth, without pain or decay, like heaven (in fullness of enjoyment), exempt from injury, and abounding in food; grant, Heaven and Earth, such wealth to him who praises you; defend us, Heaven and Earth, from great (danger).
Rigveda, Mandala 1, Sukta 185, Verse 4
अतप्यमाने अवसावन्ती अनु ष्याम रोदसी देवपुत्रे । उभे देवानामुभयेभिरह्नां द्यावा रक्षतं पृथिवी नो अभ्वात् ॥
atapyamāne avasāvantī anu ṣyāma rodasī devaputre | ubhe devānāmubhayebhirahnāṃ dyāvā rakṣataṃ pṛthivī no abhvāt ||
Translation: May we ever be (devoted to) that Heaven and Earth, who are not subject to annoyance, who satisfy (all beings) with food, who have the gods (and men) for sons, and who are both endowed with the double (condition) of the divine days (and nights); defend us, Heaven and Earth, from great (danger).