abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 6, Sukta 32, Verse 1
अपूर्व्या पुरुतमान्यस्मै महे वीराय तवसे तुराय । विरप्शिने वज्रिणे शंतमानि वचांस्यासा स्थविराय तक्षम् ॥
apūrvyā purutamānyasmai mahe vīrāya tavase turāya | virapśine vajriṇe śaṃtamāni vacāṃsyāsā sthavirāya takṣam ||
Translation: I have fabricated with my mouth unprecedented, comprehensive, and gratifying praises to that mighty, heroic, powerful, rapid, adorable, and ancient wielder of the thunderbolt.
Rigveda, Mandala 6, Sukta 32, Verse 2
स मातरा सूर्येणा कवीनामवासयद्रुजदद्रिं गृणानः । स्वाधीभिॠक्वभिर्वावशान उदुस्रियाणामसृजन्निदानम् ॥
sa mātarā sūryeṇā kavīnāmavāsayadrujadadriṃ gṛṇānaḥ | svādhībhiṝkvabhirvāvaśāna udusriyāṇāmasṛjannidānam ||
Translation: He has obtained the parent (worlds, heaven and earth), with the sun, for the sake of the sages, (he aṅgirasas), and, glorified (by them), he has shattered the mountain; repeatedly wished for by his adorers intently meditating (upon him), he has cast off the fetters of the kine.
Rigveda, Mandala 6, Sukta 32, Verse 3
स वह्निभिॠक्वभिर्गोषु शश्वन्मितज्ञुभिः पुरुकृत्वा जिगाय । पुरः पुरोहा सखिभिः सखीयन्दृऴ्हा रुरोज कविभिः कविः सन् ॥
sa vahnibhiṝkvabhirgoṣu śaśvanmitajñubhiḥ purukṛtvā jigāya | puraḥ purohā sakhibhiḥ sakhīyandṛḻhā ruroja kavibhiḥ kaviḥ san ||
Translation: He, the achiever of many deeds, together with his worshippers ever offering oblations upon bended knees, has overcome (the asuras) for (the rescue of) the cows; friendly with his friends (the aṅgirasas), far-seeing with the faqr-seeing, the destroyer of cities has demolished the strong cities (of the asuras).
Rigveda, Mandala 6, Sukta 32, Verse 4
स नीव्याभिर्जरितारमच्छा महो वाजेभिर्महद्भिश्च शुष्मैः । पुरुवीराभिर्वृषभ क्षितीनामा गिर्वणः सुविताय प्र याहि ॥
sa nīvyābhirjaritāramacchā maho vājebhirmahadbhiśca śuṣmaiḥ | puruvīrābhirvṛṣabha kṣitīnāmā girvaṇaḥ suvitāya pra yāhi ||
Translation: Showerer (of benefits), propitiated by the praise, come to him who glorifies you to make him happy among men with abundant food, with exceeding strength, and with young (mares) with numerous colts.
Rigveda, Mandala 6, Sukta 32, Verse 5
स सर्गेण शवसा तक्तो अत्यैरप इन्द्रो दक्षिणतस्तुराषाट् । इत्था सृजाना अनपावृदर्थं दिवेदिवे विविषुरप्रमृष्यम् ॥
sa sargeṇa śavasā takto atyairapa indro dakṣiṇatasturāṣāṭ | itthā sṛjānā anapāvṛdarthaṃ divedive viviṣurapramṛṣyam ||
Translation: Endowed with natural force possessed of (swift) horses, Indra, the overcomer of the adversaries, (sets free) the waters at the southern (declination); thus liberated the waters expand daily to the insatiable goal whence there is no returning.
Rigveda, Mandala 6, Sukta 33, Verse 1
य ओजिष्ठ इन्द्र तं सु नो दा मदो वृषन्त्स्वभिष्टिर्दास्वान् । सौवश्व्यं यो वनवत्स्वश्वो वृत्रा समत्सु सासहदमित्रान् ॥
ya ojiṣṭha indra taṃ su no dā mado vṛṣantsvabhiṣṭirdāsvān | sauvaśvyaṃ yo vanavatsvaśvo vṛtrā samatsu sāsahadamitrān ||
Translation: Showerer (of benefits), Indra, grant us a son who shall be most vigorous, a delighter (of you by praise), a pious sacrificer, a liberal giver, who, mounted on a good steed, shall overthrow numerous good steeds, and conquer opposing enemies in combat.
Rigveda, Mandala 6, Sukta 33, Verse 2
त्वां हीन्द्रावसे विवाचो हवन्ते चर्षणयः शूरसातौ । त्वं विप्रेभिर्वि पणीँरशायस्त्वोत इत्सनिता वाजमर्वा ॥
tvāṃ hīndrāvase vivāco havante carṣaṇayaḥ śūrasātau | tvaṃ viprebhirvi paṇī~raśāyastvota itsanitā vājamarvā ||
Translation: Men of various speech invoke you, Indra, for their defence in war; you, with the sages (the aṅgirasas), have slain the Paṇis; protected by you, the liberal (worshipper) obtains food.
Rigveda, Mandala 6, Sukta 33, Verse 3
त्वं ताँ इन्द्रोभयाँ अमित्रान्दासा वृत्राण्यार्या च शूर । वधीर्वनेव सुधितेभिरत्कैरा पृत्सु दर्षि नृणां नृतम ॥
tvaṃ tā~ indrobhayā~ amitrāndāsā vṛtrāṇyāryā ca śūra | vadhīrvaneva sudhitebhiratkairā pṛtsu darṣi nṛṇāṃ nṛtama ||
Translation: You, hero, Indra, destroyed both (classes of) enemies, (both) Dāsa and Ārya, adversaries; chief leader of leaders, you cut your foes in pieces in battles with well-plural ed weapons, as (wood-cutters fell) the forests.
Rigveda, Mandala 6, Sukta 33, Verse 4
स त्वं न इन्द्राकवाभिरूती सखा विश्वायुरविता वृधे भूः । स्वर्षाता यद्ध्वयामसि त्वा युध्यन्तो नेमधिता पृत्सु शूर ॥
sa tvaṃ na indrākavābhirūtī sakhā viśvāyuravitā vṛdhe bhūḥ | svarṣātā yaddhvayāmasi tvā yudhyanto nemadhitā pṛtsu śūra ||
Translation: Do you, Indra, who are all-pervading, be a friend, and a protector with irreproachable protections for our prosperity; when warring in number-thinning conflicts, we invoke you for the acquisition of wealth.
Rigveda, Mandala 6, Sukta 33, Verse 5
नूनं न इन्द्रापराय च स्या भवा मृऴीक उत नो अभिष्टौ । इत्था गृणन्तो महिनस्य शर्मन्दिवि ष्याम पार्ये गोषतमाः ॥
nūnaṃ na indrāparāya ca syā bhavā mṛḻīka uta no abhiṣṭau | itthā gṛṇanto mahinasya śarmandivi ṣyāma pārye goṣatamāḥ ||
Translation: Do you, Indra, now and at (all) other times be verily ours; be the bestower of happiness according to our condition; and in this maner, worshipping at dawn, and glorifying you, may we abide in the brilliant and unbounded felicity of you who are mighty.
Rigveda, Mandala 6, Sukta 34, Verse 1
सं च त्वे जग्मुर्गिर इन्द्र पूर्वीर्वि च त्वद्यन्ति विभ्वो मनीषाः । पुरा नूनं च स्तुतय ऋषीणां पस्पृध्र इन्द्रे अध्युक्थार्का ॥
saṃ ca tve jagmurgira indra pūrvīrvi ca tvadyanti vibhvo manīṣāḥ | purā nūnaṃ ca stutaya ṛṣīṇāṃ paspṛdhra indre adhyukthārkā ||
Translation: Many praises, Indra, are concentrated in you; from you abundant comemndations diversely proceed; to you, formerly and at presen, the praises of the sages, their prayers and hymns, vie (in glorifying) Indra.
Rigveda, Mandala 6, Sukta 34, Verse 2
पुरुहूतो यः पुरुगूर्त ऋभ्वाँ एकः पुरुप्रशस्तो अस्ति यज्ञैः । रथो न महे शवसे युजानोऽस्माभिरिन्द्रो अनुमाद्यो भूत् ॥
puruhūto yaḥ purugūrta ṛbhvā~ ekaḥ purupraśasto asti yajñaiḥ | ratho na mahe śavase yujāno'smābhirindro anumādyo bhūt ||
Translation: May that Indra ever be propitiated, by us who is the invoked of many, mighty and chief, especially honoured by sacrifices, and to whom, as to a conveyance, we are attached for (the attainment of) great strength.
Rigveda, Mandala 6, Sukta 34, Verse 3
न यं हिंसन्ति धीतयो न वाणीरिन्द्रं नक्षन्तीदभि वर्धयन्तीः । यदि स्तोतारः शतं यत्सहस्रं गृणन्ति गिर्वणसं शं तदस्मै ॥
na yaṃ hiṃsanti dhītayo na vāṇīrindraṃ nakṣantīdabhi vardhayantīḥ | yadi stotāraḥ śataṃ yatsahasraṃ gṛṇanti girvaṇasaṃ śaṃ tadasmai ||
Translation: All praises contributing to his exaltation proceed to Indra, whom no acts, no words can harm, since hundreds and thousands of adorers glorify him who is entitled to praise, and so afford him gratification.
Rigveda, Mandala 6, Sukta 34, Verse 4
अस्मा एतद्दिव्यर्चेव मासा मिमिक्ष इन्द्रे न्ययामि सोमः । जनं न धन्वन्नभि सं यदापः सत्रा वावृधुर्हवनानि यज्ञैः ॥
asmā etaddivyarceva māsā mimikṣa indre nyayāmi somaḥ | janaṃ na dhanvannabhi saṃ yadāpaḥ satrā vāvṛdhurhavanāni yajñaiḥ ||
Translation: The mixed Soma has been prepared for Indra, (to be offered) on the day (of the sacrifice), with reverence-like adoration, when praises, together with offerings, yield him increase, as when water (revives) a man in a desert waste.
Rigveda, Mandala 6, Sukta 34, Verse 5
अस्मा एतन्मह्याङ्गूषमस्मा इन्द्राय स्तोत्रं मतिभिरवाचि । असद्यथा महति वृत्रतूर्य इन्द्रो विश्वायुरविता वृधश्च ॥
asmā etanmahyāṅgūṣamasmā indrāya stotraṃ matibhiravāci | asadyathā mahati vṛtratūrya indro viśvāyuravitā vṛdhaśca ||
Translation: To this Indra has this earnest eulogy been addressed by the devout, in order that the all-pervading Indra may be our defender and exalter in the great conflict with (our) foes.
Rigveda, Mandala 6, Sukta 35, Verse 1
कदा भुवन्रथक्षयाणि ब्रह्म कदा स्तोत्रे सहस्रपोष्यं दाः । कदा स्तोमं वासयोऽस्य राया कदा धियः करसि वाजरत्नाः ॥
kadā bhuvanrathakṣayāṇi brahma kadā stotre sahasrapoṣyaṃ dāḥ | kadā stomaṃ vāsayo'sya rāyā kadā dhiyaḥ karasi vājaratnāḥ ||
Translation: When may our prayers (be with you) in your chariot? When will you grant to your adorer the (means of) maintaining thousands? When will you recompense my adoration with riches? When will you render sacred rites productive of food?
Rigveda, Mandala 6, Sukta 35, Verse 2
कर्हि स्वित्तदिन्द्र यन्नृभिर्नॄन्वीरैर्वीरान्नीऴयासे जयाजीन् । त्रिधातु गा अधि जयासि गोष्विन्द्र द्युम्नं स्वर्वद्धेह्यस्मे ॥
karhi svittadindra yannṛbhirnṝnvīrairvīrānnīḻayāse jayājīn | tridhātu gā adhi jayāsi goṣvindra dyumnaṃ svarvaddhehyasme ||
Translation: When, Indra, will you bring together leaders with leaders, heroes with heroes, and give us victory in battles? When will you conquer from the enemy the threefold-food-supplying cattle? (When will you grant) us, Indra, diffusive wealth?
Rigveda, Mandala 6, Sukta 35, Verse 3
कर्हि स्वित्तदिन्द्र यज्जरित्रे विश्वप्सु ब्रह्म कृणवः शविष्ठ । कदा धियो न नियुतो युवासे कदा गोमघा हवनानि गच्छाः ॥
karhi svittadindra yajjaritre viśvapsu brahma kṛṇavaḥ śaviṣṭha | kadā dhiyo na niyuto yuvāse kadā gomaghā havanāni gacchāḥ ||
Translation: When, most vigorous Indra, will you grant your worshipper that food which is all-sufficing? When will you combine (in yourself) worship and praises? When will you render oblations productive of cattle?
Rigveda, Mandala 6, Sukta 35, Verse 4
स गोमघा जरित्रे अश्वश्चन्द्रा वाजश्रवसो अधि धेहि पृक्षः । पीपिहीषः सुदुघामिन्द्र धेनुं भरद्वाजेषु सुरुचो रुरुच्याः ॥
sa gomaghā jaritre aśvaścandrā vājaśravaso adhi dhehi pṛkṣaḥ | pīpihīṣaḥ sudughāmindra dhenuṃ bharadvājeṣu suruco rurucyāḥ ||
Translation: Grant, Indra, to your adorer (abundant) food, productive of cattle, plural asant with horses, and renowned for vigour; multiply nourishment, and (cherish) the kine easily milked, and render them so that they may be resplendent.
Rigveda, Mandala 6, Sukta 35, Verse 5
तमा नूनं वृजनमन्यथा चिच्छूरो यच्छक्र वि दुरो गृणीषे । मा निररं शुक्रदुघस्य धेनोराङ्गिरसान्ब्रह्मणा विप्र जिन्व ॥
tamā nūnaṃ vṛjanamanyathā cicchūro yacchakra vi duro gṛṇīṣe | mā niraraṃ śukradughasya dhenorāṅgirasānbrahmaṇā vipra jinva ||
Translation: Direct him who is actually our adversary into a different (course); mighty Indra, who are a hero, the destroyer (of enemies), therefore are you glorified; never may I desist from the praise of the giver of pure (gifts); satisfy, sage Indra, the aṅgirasas with food.
Rigveda, Mandala 6, Sukta 36, Verse 1
सत्रा मदासस्तव विश्वजन्याः सत्रा रायोऽध ये पार्थिवासः । सत्रा वाजानामभवो विभक्ता यद्देवेषु धारयथा असुर्यम् ॥
satrā madāsastava viśvajanyāḥ satrā rāyo'dha ye pārthivāsaḥ | satrā vājānāmabhavo vibhaktā yaddeveṣu dhārayathā asuryam ||
Translation: Truly are your exhilarations beneficial to all men; truly are the riches which exist on earth (beneficial to all men); truly are you the distributor of food; wherefore you maintain vigour among the gods.
Rigveda, Mandala 6, Sukta 36, Verse 2
अनु प्र येजे जन ओजो अस्य सत्रा दधिरे अनु वीर्याय । स्यूमगृभे दुधयेऽर्वते च क्रतुं वृञ्जन्त्यपि वृत्रहत्ये ॥
anu pra yeje jana ojo asya satrā dadhire anu vīryāya | syūmagṛbhe dudhaye'rvate ca kratuṃ vṛñjantyapi vṛtrahatye ||
Translation: The worshipper praises especially the strength of that Indra, verily they rely upon him for heroic deeds; they offer sacrifices to him as the seizer of an uninterrupted series of foes, their assailant, their subduer, and also for the destruction of Vṛtra.
Rigveda, Mandala 6, Sukta 36, Verse 3
तं सध्रीचीरूतयो वृष्ण्यानि पौंस्यानि नियुतः सश्चुरिन्द्रम् । समुद्रं न सिन्धव उक्थशुष्मा उरुव्यचसं गिर आ विशन्ति ॥
taṃ sadhrīcīrūtayo vṛṣṇyāni pauṃsyāni niyutaḥ saścurindram | samudraṃ na sindhava ukthaśuṣmā uruvyacasaṃ gira ā viśanti ||
Translation: The associated Maruts, heroic energies, virile strength, and the Niyut steeds, attend upon Indra, and praises powerful in sacred song centre in him as rivers flow into the ocean.
Rigveda, Mandala 6, Sukta 36, Verse 4
स रायस्खामुप सृजा गृणानः पुरुश्चन्द्रस्य त्वमिन्द्र वस्वः । पतिर्बभूथासमो जनानामेको विश्वस्य भुवनस्य राजा ॥
sa rāyaskhāmupa sṛjā gṛṇānaḥ puruścandrasya tvamindra vasvaḥ | patirbabhūthāsamo janānāmeko viśvasya bhuvanasya rājā ||
Translation: Glorified by us, Indra, let flow the stream of much delighting, home-conferring affluence, for you are the unequalled lord of men, the sole sovereign of all the world.
Rigveda, Mandala 6, Sukta 36, Verse 5
स तु श्रुधि श्रुत्या यो दुवोयुर्द्यौर्न भूमाभि रायो अर्यः । असो यथा नः शवसा चकानो युगेयुगे वयसा चेकितानः ॥
sa tu śrudhi śrutyā yo duvoyurdyaurna bhūmābhi rāyo aryaḥ | aso yathā naḥ śavasā cakāno yugeyuge vayasā cekitānaḥ ||
Translation: Hear, Indra, (the praises) that may be heard (by you), you, who are gratified by our adoration, and, like the sun, (prevail) over the ample riches of the enemy; endowed with strength, being glorified in every age, rendered comprehensible by (sacrificial) food, be to us no other (than as such as you have been).
Rigveda, Mandala 6, Sukta 37, Verse 1
अर्वाग्रथं विश्ववारं त उग्रेन्द्र युक्तासो हरयो वहन्तु । कीरिश्चिद्धि त्वा हवते स्वर्वानृधीमहि सधमादस्ते अद्य ॥
arvāgrathaṃ viśvavāraṃ ta ugrendra yuktāso harayo vahantu | kīriściddhi tvā havate svarvānṛdhīmahi sadhamādaste adya ||
Translation: Fierce Indra, let your harnessed steeds bring down your all-desired chariot; your devoted adorer verily invokes you; may we today, partaking of your exhilaration, increase today (in prosperity).
Rigveda, Mandala 6, Sukta 37, Verse 2
प्रो द्रोणे हरयः कर्माग्मन्पुनानास ऋज्यन्तो अभूवन् । इन्द्रो नो अस्य पूर्व्यः पपीयाद्द्युक्षो मदस्य सोम्यस्य राजा ॥
pro droṇe harayaḥ karmāgmanpunānāsa ṛjyanto abhūvan | indro no asya pūrvyaḥ papīyāddyukṣo madasya somyasya rājā ||
Translation: The green Soma flows at our sacrifice, and purified, proceed direct into the pitcher; may the ancient illustrious Indra, the soverign of the exhilarating Soma libation, drink of this our offering.
Rigveda, Mandala 6, Sukta 37, Verse 3
आसस्राणासः शवसानमच्छेन्द्रं सुचक्रे रथ्यासो अश्वाः । अभि श्रव ऋज्यन्तो वहेयुर्नू चिन्नु वायोरमृतं वि दस्येत् ॥
āsasrāṇāsaḥ śavasānamacchendraṃ sucakre rathyāso aśvāḥ | abhi śrava ṛjyanto vaheyurnū cinnu vāyoramṛtaṃ vi dasyet ||
Translation: May the everwhere-going, straight-proceeding, chariot-bearing seeds, bring the mighty Indra uin his strong-wheeled car to our rite; let not the ambrosial Soma waste in the wind.
Rigveda, Mandala 6, Sukta 37, Verse 4
वरिष्ठो अस्य दक्षिणामियर्तीन्द्रो मघोनां तुविकूर्मितमः । यया वज्रिवः परियास्यंहो मघा च धृष्णो दयसे वि सूरीन् ॥
variṣṭho asya dakṣiṇāmiyartīndro maghonāṃ tuvikūrmitamaḥ | yayā vajrivaḥ pariyāsyaṃho maghā ca dhṛṣṇo dayase vi sūrīn ||
Translation: The very strong Indra, the performer of many great deeds, instrumental gates the donation of this (instrumental tutor of the ceremony) among the opulent, whereby, wielder of the thunderbolt, you remove sin, and, firm of purpose, bestow riches upon the worshippers.
Rigveda, Mandala 6, Sukta 37, Verse 5
इन्द्रो वाजस्य स्थविरस्य दातेन्द्रो गीर्भिर्वर्धतां वृद्धमहाः । इन्द्रो वृत्रं हनिष्ठो अस्तु सत्वा ता सूरिः पृणति तूतुजानः ॥
indro vājasya sthavirasya dātendro gīrbhirvardhatāṃ vṛddhamahāḥ | indro vṛtraṃ haniṣṭho astu satvā tā sūriḥ pṛṇati tūtujānaḥ ||
Translation: Indra is the donor of substantial food; may the very illustrious Indra increase (in glory) through our praises; may Indra, the destroyer (of enemies), be the especial slayer of Vṛtra; may he, the animator the quick-mover, grant us those (riches which we desire).
Rigveda, Mandala 6, Sukta 38, Verse 1
अपादित उदु नश्चित्रतमो महीं भर्षद्द्युमतीमिन्द्रहूतिम् । पन्यसीं धीतिं दैव्यस्य यामञ्जनस्य रातिं वनते सुदानुः ॥
apādita udu naścitratamo mahīṃ bharṣaddyumatīmindrahūtim | panyasīṃ dhītiṃ daivyasya yāmañjanasya rātiṃ vanate sudānuḥ ||
Translation: May the most marvellous Indra drink from this (our cup); may he acknowledge our earnest and brilliant invocation; may the munificent (Indra) accept the offering and the praiseworthy adoration at the sacrifice of the devout worshipper.
Rigveda, Mandala 6, Sukta 38, Verse 2
दूराच्चिदा वसतो अस्य कर्णा घोषादिन्द्रस्य तन्यति ब्रुवाणः । एयमेनं देवहूतिर्ववृत्यान्मद्र्यगिन्द्रमियमृच्यमाना ॥
dūrāccidā vasato asya karṇā ghoṣādindrasya tanyati bruvāṇaḥ | eyamenaṃ devahūtirvavṛtyānmadryagindramiyamṛcyamānā ||
Translation: Reciting (his praise, the worshipper) calls aloud, that by the sound he may reach the ears of Indra, although abiding afar off; may this invocation of the deity, inducing, him (to come), bring Indra to my presence.
Rigveda, Mandala 6, Sukta 38, Verse 3
तं वो धिया परमया पुराजामजरमिन्द्रमभ्यनूष्यर्कैः । ब्रह्मा च गिरो दधिरे समस्मिन्महाँश्च स्तोमो अधि वर्धदिन्द्रे ॥
taṃ vo dhiyā paramayā purājāmajaramindramabhyanūṣyarkaiḥ | brahmā ca giro dadhire samasminmahā~śca stomo adhi vardhadindre ||
Translation: I glorify you wiht hymns and with pious worship, the ancient undecaying Indra, for in him are oblations and praises concentrated, and great adoration is enhanced (when addressed to him).
Rigveda, Mandala 6, Sukta 38, Verse 4
वर्धाद्यं यज्ञ उत सोम इन्द्रं वर्धाद्ब्रह्म गिर उक्था च मन्म । वर्धाहैनमुषसो यामन्नक्तोर्वर्धान्मासाः शरदो द्याव इन्द्रम् ॥
vardhādyaṃ yajña uta soma indraṃ vardhādbrahma gira ukthā ca manma | vardhāhainamuṣaso yāmannaktorvardhānmāsāḥ śarado dyāva indram ||
Translation: Indra, whom the sacrifice, whom the libation exalts, whom the oblation, the praises, the prayers, the adoration exalt, whom the course of day and night exalts, whom months, and years, and days exalt.
Rigveda, Mandala 6, Sukta 38, Verse 5
एवा जज्ञानं सहसे असामि वावृधानं राधसे च श्रुताय । महामुग्रमवसे विप्र नूनमा विवासेम वृत्रतूर्येषु ॥
evā jajñānaṃ sahase asāmi vāvṛdhānaṃ rādhase ca śrutāya | mahāmugramavase vipra nūnamā vivāsema vṛtratūryeṣu ||
Translation: So, wise Indra, may we today propitiate you who are manifested, to overcome (our foes), you who are greatly augmenting, mighty and free, for (the sake of) wealth, fame, and protection, and for the destruction of (our) enemies.
Rigveda, Mandala 6, Sukta 39, Verse 1
मन्द्रस्य कवेर्दिव्यस्य वह्नेर्विप्रमन्मनो वचनस्य मध्वः । अपा नस्तस्य सचनस्य देवेषो युवस्व गृणते गोअग्राः ॥
mandrasya kaverdivyasya vahnervipramanmano vacanasya madhvaḥ | apā nastasya sacanasya deveṣo yuvasva gṛṇate goagrāḥ ||
Translation: Drink, Indra, of that our sweet, exhilarating, inspiring, celestial, fruit-yielding Soma, commended by the wise, and entitled to praise and preparation; bestow upon him who glorifies you, divine (Indra), food, the chiefest of which is cattle.
Rigveda, Mandala 6, Sukta 39, Verse 2
अयमुशानः पर्यद्रिमुस्रा ऋतधीतिभिॠतयुग्युजानः । रुजदरुग्णं वि वलस्य सानुं पणीँर्वचोभिरभि योधदिन्द्रः ॥
ayamuśānaḥ paryadrimusrā ṛtadhītibhiṝtayugyujānaḥ | rujadarugṇaṃ vi valasya sānuṃ paṇī~rvacobhirabhi yodhadindraḥ ||
Translation: Determined (to recover) the cattle hidden in the mountain, associated with the animated by (their) veracious (praise), this (Indra) fractured the infrangible rock of Bala, and overwhelmed the Paṇis with reproaches.
Rigveda, Mandala 6, Sukta 39, Verse 3
अयं द्योतयदद्युतो व्यक्तून्दोषा वस्तोः शरद इन्दुरिन्द्र । इमं केतुमदधुर्नू चिदह्नां शुचिजन्मन उषसश्चकार ॥
ayaṃ dyotayadadyuto vyaktūndoṣā vastoḥ śarada indurindra | imaṃ ketumadadhurnū cidahnāṃ śucijanmana uṣasaścakāra ||
Translation: This Soma, Indra, (quaffed by you), has lighted up the unlustrous nights, and days and nights, and years; (the gods) of old have established it as the ensign of days, and it he made the dawns genitive rated in light.
Rigveda, Mandala 6, Sukta 39, Verse 4
अयं रोचयदरुचो रुचानोऽयं वासयद्व्यृतेन पूर्वीः । अयमीयत ऋतयुग्भिरश्वैः स्वर्विदा नाभिना चर्षणिप्राः ॥
ayaṃ rocayadaruco rucāno'yaṃ vāsayadvyṛtena pūrvīḥ | ayamīyata ṛtayugbhiraśvaiḥ svarvidā nābhinā carṣaṇiprāḥ ||
Translation: This radiant (Indra) has illumined the non-radiant (worlds); he has pervaded many dawns with true lustre the benefactor of men moves in (a chariot) drawn by horses, harnessed by praise, laden with riches.
Rigveda, Mandala 6, Sukta 39, Verse 5
नू गृणानो गृणते प्रत्न राजन्निषः पिन्व वसुदेयाय पूर्वीः । अप ओषधीरविषा वनानि गा अर्वतो नॄनृचसे रिरीहि ॥
nū gṛṇāno gṛṇate pratna rājanniṣaḥ pinva vasudeyāya pūrvīḥ | apa oṣadhīraviṣā vanāni gā arvato nṝnṛcase rirīhi ||
Translation: Sovereign of old, do you, when glorified, bestow upon him who praises you, and to whom affluence is due abundant food; grant to the worshipper water, plural nts, inoxious woods, cattle, horses and men.
Rigveda, Mandala 6, Sukta 40, Verse 1
इन्द्र पिब तुभ्यं सुतो मदायाव स्य हरी वि मुचा सखाया । उत प्र गाय गण आ निषद्याथा यज्ञाय गृणते वयो धाः ॥
indra piba tubhyaṃ suto madāyāva sya harī vi mucā sakhāyā | uta pra gāya gaṇa ā niṣadyāthā yajñāya gṛṇate vayo dhāḥ ||
Translation: Drink, Indra, (the Soma) that is effused for your exhilaration; stop your friendly steeds; let them loose; sitting in our society, respond to our hymns; give food to him who lauds and worships you.
Rigveda, Mandala 6, Sukta 40, Verse 2
अस्य पिब यस्य जज्ञान इन्द्र मदाय क्रत्वे अपिबो विरप्शिन् । तमु ते गावो नर आपो अद्रिरिन्दुं समह्यन्पीतये समस्मै ॥
asya piba yasya jajñāna indra madāya kratve apibo virapśin | tamu te gāvo nara āpo adririnduṃ samahyanpītaye samasmai ||
Translation: Drink, Indra, of this (libation), of which you, mighty one, have drunk as soon as born, for excitement to (great) deeds; that Soma which the kine, the priests, the waters, the stones, combine to prepare for your drinking.
Rigveda, Mandala 6, Sukta 40, Verse 3
समिद्धे अग्नौ सुत इन्द्र सोम आ त्वा वहन्तु हरयो वहिष्ठाः । त्वायता मनसा जोहवीमीन्द्रा याहि सुविताय महे नः ॥
samiddhe agnau suta indra soma ā tvā vahantu harayo vahiṣṭhāḥ | tvāyatā manasā johavīmīndrā yāhi suvitāya mahe naḥ ||
Translation: The fire is kindled; the Soma, Indra, is effused let your vigorous horses bring you hither; I invoke yo, Indra, with a mind wholly devoted to you; come for our great prosperity.
Rigveda, Mandala 6, Sukta 40, Verse 4
आ याहि शश्वदुशता ययाथेन्द्र महा मनसा सोमपेयम् । उप ब्रह्माणि शृणव इमा नोऽथा ते यज्ञस्तन्वे वयो धात् ॥
ā yāhi śaśvaduśatā yayāthendra mahā manasā somapeyam | upa brahmāṇi śṛṇava imā no'thā te yajñastanve vayo dhāt ||
Translation: You have ever gone (to similar rites); come now with a great mind disposed to drink the Soma; hear these our praises; may the worshipper present to you (sacrificial) food for (the nourishment of) your person n.
Rigveda, Mandala 6, Sukta 40, Verse 5
यदिन्द्र दिवि पार्ये यदृधग्यद्वा स्वे सदने यत्र वासि । अतो नो यज्ञमवसे नियुत्वान्त्सजोषाः पाहि गिर्वणो मरुद्भिः ॥
yadindra divi pārye yadṛdhagyadvā sve sadane yatra vāsi | ato no yajñamavase niyutvāntsajoṣāḥ pāhi girvaṇo marudbhiḥ ||
Translation: Whether, Indra, you abide in the distant heaven, in any other plural ce, or in your own abode, or whersoever (you may be), from thence do you, who are propitiated by praise, putting to your steeds, protect, together with the Maruts, well plural ased, our sacrifice, for our preservation.
Rigveda, Mandala 6, Sukta 41, Verse 1
अहेऴमान उप याहि यज्ञं तुभ्यं पवन्त इन्दवः सुतासः । गावो न वज्रिन्त्स्वमोको अच्छेन्द्रा गहि प्रथमो यज्ञियानाम् ॥
aheḻamāna upa yāhi yajñaṃ tubhyaṃ pavanta indavaḥ sutāsaḥ | gāvo na vajrintsvamoko acchendrā gahi prathamo yajñiyānām ||
Translation: Unirascible (Indra), come to the sacrifice; the effused Soma is purified for you; they flow, thunderer, (into the pitchers), as cows go to their stalls; come, Indra, the first of those who are to be worshipped.
Rigveda, Mandala 6, Sukta 41, Verse 2
या ते काकुत्सुकृता या वरिष्ठा यया शश्वत्पिबसि मध्व ऊर्मिम् । तया पाहि प्र ते अध्वर्युरस्थात्सं ते वज्रो वर्ततामिन्द्र गव्युः ॥
yā te kākutsukṛtā yā variṣṭhā yayā śaśvatpibasi madhva ūrmim | tayā pāhi pra te adhvaryurasthātsaṃ te vajro vartatāmindra gavyuḥ ||
Translation: Drink, Indra, with that well-formed and expanded tongue wherewith you ever quaff the sweet (Soma); before you stands the ministrant priest; let your bolt, Indra,  designed (to recover) the cattle, be hurled (against your foes).
Rigveda, Mandala 6, Sukta 41, Verse 3
एष द्रप्सो वृषभो विश्वरूप इन्द्राय वृष्णे समकारि सोमः । एतं पिब हरिवः स्थातरुग्र यस्येशिषे प्रदिवि यस्ते अन्नम् ॥
eṣa drapso vṛṣabho viśvarūpa indrāya vṛṣṇe samakāri somaḥ | etaṃ piba harivaḥ sthātarugra yasyeśiṣe pradivi yaste annam ||
Translation: This dropping, omniform Soma, the showerer (of benefits), has been duly prepared for Indra, the showerer (of rain); lord of steeds, ruler over all, mighty (Indra), drink this over which you have of old pressed, which is your food.
Rigveda, Mandala 6, Sukta 41, Verse 4
सुतः सोमो असुतादिन्द्र वस्यानयं श्रेयाञ्चिकितुषे रणाय । एतं तितिर्व उप याहि यज्ञं तेन विश्वास्तविषीरा पृणस्व ॥
sutaḥ somo asutādindra vasyānayaṃ śreyāñcikituṣe raṇāya | etaṃ titirva upa yāhi yajñaṃ tena viśvāstaviṣīrā pṛṇasva ||