abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 7, Sukta 38, Verse 7
शं नो भवन्तु वाजिनो हवेषु देवताता मितद्रवः स्वर्काः । जम्भयन्तोऽहिं वृकं रक्षांसि सनेम्यस्मद्युयवन्नमीवाः ॥
śaṃ no bhavantu vājino haveṣu devatātā mitadravaḥ svarkāḥ | jambhayanto'hiṃ vṛkaṃ rakṣāṃsi sanemyasmadyuyavannamīvāḥ ||
Translation: May the Vājins, with slackened speed, bringing excellent food, be (disposed) for our happiness, uponour invocations at the worship of the gods; destroying the murderer, the robber, the rākṣasas, and keepingfrom us ancient maladies.
Rigveda, Mandala 7, Sukta 38, Verse 8
वाजेवाजेऽवत वाजिनो नो धनेषु विप्रा अमृता ऋतज्ञाः । अस्य मध्वः पिबत मादयध्वं तृप्ता यात पथिभिर्देवयानैः ॥
vājevāje'vata vājino no dhaneṣu viprā amṛtā ṛtajñāḥ | asya madhvaḥ pibata mādayadhvaṃ tṛptā yāta pathibhirdevayānaiḥ ||
Translation: Wise, immortal Vājins, observers of truth, defend us in every conflict, and for the sake of wealth; drinkof this sweet (Soma), be exhilarated (thereby) and satisfied; proceed by the paths traversed by the gods.
Rigveda, Mandala 7, Sukta 39, Verse 1
ऊर्ध्वो अग्निः सुमतिं वस्वो अश्रेत्प्रतीची जूर्णिर्देवतातिमेति । भेजाते अद्री रथ्येव पन्थामृतं होता न इषितो यजाति ॥
ūrdhvo agniḥ sumatiṃ vasvo aśretpratīcī jūrṇirdevatātimeti | bhejāte adrī rathyeva panthāmṛtaṃ hotā na iṣito yajāti ||
Translation: Let Agni, risen on high, accept the praise of the worshipper; she who makes (all creatures) old, lookingto the west, goes to the sacrifice; the pious pair, like two riders in a chariot, follow the path (of the ceremony); letthe Hotā, as enjoined, celebrate the rite.
Rigveda, Mandala 7, Sukta 39, Verse 2
प्र वावृजे सुप्रया बर्हिरेषामा विश्पतीव बीरिट इयाते । विशामक्तोरुषसः पूर्वहूतौ वायुः पूषा स्वस्तये नियुत्वान् ॥
pra vāvṛje suprayā barhireṣāmā viśpatīva bīriṭa iyāte | viśāmaktoruṣasaḥ pūrvahūtau vāyuḥ pūṣā svastaye niyutvān ||
Translation: The food-bestowing sacred grass of these (the worshippers) is strewn; may the two lords of people,Vāyu with the Niyut steeds, and Pūṣan, invoked before the dawn upon the close of the night, appear now inthe firmament for the welfare of mankind.
Rigveda, Mandala 7, Sukta 39, Verse 3
ज्मया अत्र वसवो रन्त देवा उरावन्तरिक्षे मर्जयन्त शुभ्राः । अर्वाक्पथ उरुज्रयः कृणुध्वं श्रोता दूतस्य जग्मुषो नो अस्य ॥
jmayā atra vasavo ranta devā urāvantarikṣe marjayanta śubhrāḥ | arvākpatha urujrayaḥ kṛṇudhvaṃ śrotā dūtasya jagmuṣo no asya ||
Translation: May the divine Vasus sport on this occasion upon the earth; the brilliant (Maruts) in the expansivefirmament are being worshipped; swift-moving deities, direct your paths towards us; hear (the words) of this ourmessenger, (Agni), approaching you.
Rigveda, Mandala 7, Sukta 39, Verse 4
ते हि यज्ञेषु यज्ञियास ऊमाः सधस्थं विश्वे अभि सन्ति देवाः । ताँ अध्वर उशतो यक्ष्यग्ने श्रुष्टी भगं नासत्या पुरंधिम् ॥
te hi yajñeṣu yajñiyāsa ūmāḥ sadhasthaṃ viśve abhi santi devāḥ | tā~ adhvara uśato yakṣyagne śruṣṭī bhagaṃ nāsatyā puraṃdhim ||
Translation: These universal adorable guardian deities occupy a common station at sacrifices; worship, Agni, thosedivinities, deservers (of oblations) at the ceremony, the swift Bhaga, the Nāsatyās and Purandhi.
Rigveda, Mandala 7, Sukta 39, Verse 5
आग्ने गिरो दिव आ पृथिव्या मित्रं वह वरुणमिन्द्रमग्निम् । आर्यमणमदितिं विष्णुमेषां सरस्वती मरुतो मादयन्ताम् ॥
āgne giro diva ā pṛthivyā mitraṃ vaha varuṇamindramagnim | āryamaṇamaditiṃ viṣṇumeṣāṃ sarasvatī maruto mādayantām ||
Translation: Bring Agni, whether from heaven or earth, the adorable deities Mitra, Varuṇa, Indra and Agni,Āryaman, Aditi and Viṣṇu (for the good) of these (worshippers); and may Sarasvatī and the Maruts bedelighted (by our offerings).
Rigveda, Mandala 7, Sukta 39, Verse 6
ररे हव्यं मतिभिर्यज्ञियानां नक्षत्कामं मर्त्यानामसिन्वन् । धाता रयिमविदस्यं सदासां सक्षीमहि युज्येभिर्नु देवैः ॥
rare havyaṃ matibhiryajñiyānāṃ nakṣatkāmaṃ martyānāmasinvan | dhātā rayimavidasyaṃ sadāsāṃ sakṣīmahi yujyebhirnu devaiḥ ||
Translation: The oblation is offered together with praises to the adorable deities; may (Agni), unaverse to the desireof mortals, be present; bestow (upon us gods), unwasting, all-benefiting riches; and may we today be associatedwith the assembled deities.
Rigveda, Mandala 7, Sukta 39, Verse 7
नू रोदसी अभिष्टुते वसिष्ठैॠतावानो वरुणो मित्रो अग्निः । यच्छन्तु चन्द्रा उपमं नो अर्कं यूयं पात स्वस्तिभिः सदा नः ॥
nū rodasī abhiṣṭute vasiṣṭhaiṝtāvāno varuṇo mitro agniḥ | yacchantu candrā upamaṃ no arkaṃ yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: Heaven and earth are now glorified by the Vasiṣṭhas, as are Varuṇa, the objec of worship, and Mitraand Agni; may they, the conferrers of joy, bestow upon us excellent food; and do you (all) ever cherish us withblessings.
Rigveda, Mandala 7, Sukta 40, Verse 1
ओ श्रुष्टिर्विदथ्या समेतु प्रति स्तोमं दधीमहि तुराणाम् । यदद्य देवः सविता सुवाति स्यामास्य रत्निनो विभागे ॥
o śruṣṭirvidathyā sametu prati stomaṃ dadhīmahi turāṇām | yadadya devaḥ savitā suvāti syāmāsya ratnino vibhāge ||
Translation: May the satisfaction derived from pious rites come to us as we contemplate the glorification of the swiftmoving (divinities); may we be included in the apportionment by that wealth-bestowing deity (of the riches) whichthe divine Savitā goday distributes.
Rigveda, Mandala 7, Sukta 40, Verse 2
मित्रस्तन्नो वरुणो रोदसी च द्युभक्तमिन्द्रो अर्यमा ददातु । दिदेष्टु देव्यदिती रेक्णो वायुश्च यन्नियुवैते भगश्च ॥
mitrastanno varuṇo rodasī ca dyubhaktamindro aryamā dadātu | dideṣṭu devyaditī rekṇo vāyuśca yanniyuvaite bhagaśca ||
Translation: May Mitra and Varuṇa, heaven and earth, Indra and Āryaman, give us that (wealth) which is meritedby brilliant (laudations); may the divine Aditi be disposed to give us riches, which Vāyu and Bhaga may preserveever in our keeping.
Rigveda, Mandala 7, Sukta 40, Verse 3
सेदुग्रो अस्तु मरुतः स शुष्मी यं मर्त्यं पृषदश्वा अवाथ । उतेमग्निः सरस्वती जुनन्ति न तस्य रायः पर्येतास्ति ॥
sedugro astu marutaḥ sa śuṣmī yaṃ martyaṃ pṛṣadaśvā avātha | utemagniḥ sarasvatī junanti na tasya rāyaḥ paryetāsti ||
Translation: Maruts, whose steeds are the spotted deer, may the mortal whom you protect the resolute, be strong,for him Agni and Sarasvatī also defend, and there be no despoiler of his riches.
Rigveda, Mandala 7, Sukta 40, Verse 4
अयं हि नेता वरुण ऋतस्य मित्रो राजानो अर्यमापो धुः । सुहवा देव्यदितिरनर्वा ते नो अंहो अति पर्षन्नरिष्टान् ॥
ayaṃ hi netā varuṇa ṛtasya mitro rājāno aryamāpo dhuḥ | suhavā devyaditiranarvā te no aṃho ati parṣannariṣṭān ||
Translation: This Varuṇa, the leader of the rite, and the royal Mitra and Āryaman, uphold my acts, and the divineunopposed Aditi, earnestly invoked; may they convey us safe beyond evil.
Rigveda, Mandala 7, Sukta 40, Verse 5
अस्य देवस्य मीऴ्हुषो वया विष्णोरेषस्य प्रभृथे हविर्भिः । विदे हि रुद्रो रुद्रियं महित्वं यासिष्टं वर्तिरश्विनाविरावत् ॥
asya devasya mīḻhuṣo vayā viṣṇoreṣasya prabhṛthe havirbhiḥ | vide hi rudro rudriyaṃ mahitvaṃ yāsiṣṭaṃ vartiraśvināvirāvat ||
Translation: I propitiate with oblations the ramifications of that divine attainable Viṣṇu, the showerer of benefits;Rudra, bestow upon us the magnificence of his nature; the Aśvins have come to our dwelling abond with(sacrificial) food.
Rigveda, Mandala 7, Sukta 40, Verse 6
मात्र पूषन्नाघृण इरस्यो वरूत्री यद्रातिषाचश्च रासन् । मयोभुवो नो अर्वन्तो नि पान्तु वृष्टिं परिज्मा वातो ददातु ॥
mātra pūṣannāghṛṇa irasyo varūtrī yadrātiṣācaśca rāsan | mayobhuvo no arvanto ni pāntu vṛṣṭiṃ parijmā vāto dadātu ||
Translation: Resplendent Pūṣan, oppose not (hindrance) on this occasion; may the protectress, (Sarasvatī) andthe liberal (wives of the gods), grant us wealth; may the ever-moving deities, the sources of happiness, protectus; may the circumambient Vāta send us rain.
Rigveda, Mandala 7, Sukta 40, Verse 7
नू रोदसी अभिष्टुते वसिष्ठैॠतावानो वरुणो मित्रो अग्निः । यच्छन्तु चन्द्रा उपमं नो अर्कं यूयं पात स्वस्तिभिः सदा नः ॥
nū rodasī abhiṣṭute vasiṣṭhaiṝtāvāno varuṇo mitro agniḥ | yacchantu candrā upamaṃ no arkaṃ yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: Heaven and earth are now glorified by the Vasiṣṭhas, as are Varuṇa the object of worship, and Mitraand Agni; may they, the conferrers of joy, bestow upon us excellent food; and do you (all) ever cherish us withblessings.
Rigveda, Mandala 7, Sukta 41, Verse 1
प्रातरग्निं प्रातरिन्द्रं हवामहे प्रातर्मित्रावरुणा प्रातरश्विना । प्रातर्भगं पूषणं ब्रह्मणस्पतिं प्रातः सोममुत रुद्रं हुवेम ॥
prātaragniṃ prātarindraṃ havāmahe prātarmitrāvaruṇā prātaraśvinā | prātarbhagaṃ pūṣaṇaṃ brahmaṇaspatiṃ prātaḥ somamuta rudraṃ huvema ||
Translation: We invoke at dawn Agni; at dawn Indra; at dawn Mitra and Varuṇa; at dawn the Aśvins; at dawnBhaga, Pūṣan, Brahmaṇaspati; at dawn Soma and Rudra.
Rigveda, Mandala 7, Sukta 41, Verse 2
प्रातर्जितं भगमुग्रं हुवेम वयं पुत्रमदितेर्यो विधर्ता । आध्रश्चिद्यं मन्यमानस्तुरश्चिद्राजा चिद्यं भगं भक्षीत्याह ॥
prātarjitaṃ bhagamugraṃ huvema vayaṃ putramaditeryo vidhartā | ādhraścidyaṃ manyamānasturaścidrājā cidyaṃ bhagaṃ bhakṣītyāha ||
Translation: We invoke at dawn fierce Bhaga, the son of Aditi, who is the sustainer (of the world), to whom the poorman praising him applies, saying, give (me wealth), to whom the opulent prince (addresses the same prayer).
Rigveda, Mandala 7, Sukta 41, Verse 3
भग प्रणेतर्भग सत्यराधो भगेमां धियमुदवा ददन्नः । भग प्र णो जनय गोभिरश्वैर्भग प्र नृभिर्नृवन्तः स्याम ॥
bhaga praṇetarbhaga satyarādho bhagemāṃ dhiyamudavā dadannaḥ | bhaga pra ṇo janaya gobhiraśvairbhaga pra nṛbhirnṛvantaḥ syāma ||
Translation: Bhaga, chief leader of rites, Bhaga, faithful granting (our wishes), fructify ceremony, enrich us withcattle and horses; may we Bhaga, be eminent with male descendants and followers.
Rigveda, Mandala 7, Sukta 41, Verse 4
उतेदानीं भगवन्तः स्यामोत प्रपित्व उत मध्ये अह्नाम् । उतोदिता मघवन्त्सूर्यस्य वयं देवानां सुमतौ स्याम ॥
utedānīṃ bhagavantaḥ syāmota prapitva uta madhye ahnām | utoditā maghavantsūryasya vayaṃ devānāṃ sumatau syāma ||
Translation: May we now have Bhaga (for our lord), whether in the forenoon or mid- day, or at sun-rise; may we,Maghavan, enjoy the favour of the gods.
Rigveda, Mandala 7, Sukta 41, Verse 5
भग एव भगवाँ अस्तु देवास्तेन वयं भगवन्तः स्याम । तं त्वा भग सर्व इज्जोहवीति स नो भग पुरएता भवेह ॥
bhaga eva bhagavā~ astu devāstena vayaṃ bhagavantaḥ syāma | taṃ tvā bhaga sarva ijjohavīti sa no bhaga puraetā bhaveha ||
Translation: May Bhaga, gods, be the possessor of opulence, and, through him, may we be possessed of wealth,every one verily repeatedly invokes you, Bhaga; do you, Bhaga, be our preceder at this solemnity.
Rigveda, Mandala 7, Sukta 41, Verse 6
समध्वरायोषसो नमन्त दधिक्रावेव शुचये पदाय । अर्वाचीनं वसुविदं भगं नो रथमिवाश्वा वाजिन आ वहन्तु ॥
samadhvarāyoṣaso namanta dadhikrāveva śucaye padāya | arvācīnaṃ vasuvidaṃ bhagaṃ no rathamivāśvā vājina ā vahantu ||
Translation: May the dawn come to our sacrifice as a horse to a suitable station; as rapid steeds convey a chariot,so may the dawns bring to us Bhaga, down- descending, charged with riches.
Rigveda, Mandala 7, Sukta 41, Verse 7
अश्वावतीर्गोमतीर्न उषासो वीरवतीः सदमुच्छन्तु भद्राः । घृतं दुहाना विश्वतः प्रपीता यूयं पात स्वस्तिभिः सदा नः ॥
aśvāvatīrgomatīrna uṣāso vīravatīḥ sadamucchantu bhadrāḥ | ghṛtaṃ duhānā viśvataḥ prapītā yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: {Text is missing}
Rigveda, Mandala 7, Sukta 42, Verse 1
प्र ब्रह्माणो अङ्गिरसो नक्षन्त प्र क्रन्दनुर्नभन्यस्य वेतु । प्र धेनव उदप्रुतो नवन्त युज्यातामद्री अध्वरस्य पेशः ॥
pra brahmāṇo aṅgiraso nakṣanta pra krandanurnabhanyasya vetu | pra dhenava udapruto navanta yujyātāmadrī adhvarasya peśaḥ ||
Translation: May the brāhmaṇas, the Aṅgirasas, be everywhere present; may Krandanu be conscious of (our)adoration; may the rivers glide along, distributing water; may the pious couple (the yajamāna and his wife),conjointly appreciate the beauty of the sacrifice.
Rigveda, Mandala 7, Sukta 42, Verse 2
सुगस्ते अग्ने सनवित्तो अध्वा युक्ष्वा सुते हरितो रोहितश्च । ये वा सद्मन्नरुषा वीरवाहो हुवे देवानां जनिमानि सत्तः ॥
sugaste agne sanavitto adhvā yukṣvā sute harito rohitaśca | ye vā sadmannaruṣā vīravāho huve devānāṃ janimāni sattaḥ ||
Translation: plural asant, Agni, by your long-familiar path, invoke the libation; the bay, the ruddy horses, who, brilliantshining, are the conveyers of (you), the hero, to the hall of sacrifice, where seated, I invoke the companies of thegods.
Rigveda, Mandala 7, Sukta 42, Verse 3
समु वो यज्ञं महयन्नमोभिः प्र होता मन्द्रो रिरिच उपाके । यजस्व सु पुर्वणीक देवाना यज्ञियामरमतिं ववृत्याः ॥
samu vo yajñaṃ mahayannamobhiḥ pra hotā mandro ririca upāke | yajasva su purvaṇīka devānā yajñiyāmaramatiṃ vavṛtyāḥ ||
Translation: The (worshippers) offer you, (gods), this sacrifice, with prostrations; the ministrant priest, who is nearus repeating pious praise, excels (all others); worship well the gods; resplendent (Agni), make the venerableearth revolve.
Rigveda, Mandala 7, Sukta 42, Verse 4
यदा वीरस्य रेवतो दुरोणे स्योनशीरतिथिराचिकेतत् । सुप्रीतो अग्निः सुधितो दम आ स विशे दाति वार्यमियत्यै ॥
yadā vīrasya revato duroṇe syonaśīratithirāciketat | suprīto agniḥ sudhito dama ā sa viśe dāti vāryamiyatyai ||
Translation: When Agni, reposing at his ease in the dwelling of the liberal worshipper, is welcomed as a guest, thussuitable plural ced in the hall of sacrifice, he gives well-plural ased, desirable (wealth) to the people who approach him.
Rigveda, Mandala 7, Sukta 42, Verse 5
इमं नो अग्ने अध्वरं जुषस्व मरुत्स्विन्द्रे यशसं कृधी नः । आ नक्ता बर्हिः सदतामुषासोशन्ता मित्रावरुणा यजेह ॥
imaṃ no agne adhvaraṃ juṣasva marutsvindre yaśasaṃ kṛdhī naḥ | ā naktā barhiḥ sadatāmuṣāsośantā mitrāvaruṇā yajeha ||
Translation: Be gratified, Agni, by this our sacrifice; render our (worship) renowned among Indra and the Maruts; letthe days and nights sit down on the sacred grass; worship (Agni), at this rite, Mitra and Varuṇa, desiring (theoblation).
Rigveda, Mandala 7, Sukta 42, Verse 6
एवाग्निं सहस्यं वसिष्ठो रायस्कामो विश्वप्स्न्यस्य स्तौत् । इषं रयिं पप्रथद्वाजमस्मे यूयं पात स्वस्तिभिः सदा नः ॥
evāgniṃ sahasyaṃ vasiṣṭho rāyaskāmo viśvapsnyasya staut | iṣaṃ rayiṃ paprathadvājamasme yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: Thus has Vasiṣṭha wishing for riches, glorified the vigorous Agni for the sake of every sort of wealth;may he bestow upon us food, rices, strength; and do you, (gods), ever cherish us with blessings.
Rigveda, Mandala 7, Sukta 43, Verse 1
प्र वो यज्ञेषु देवयन्तो अर्चन्द्यावा नमोभिः पृथिवी इषध्यै । येषां ब्रह्माण्यसमानि विप्रा विष्वग्वियन्ति वनिनो न शाखाः ॥
pra vo yajñeṣu devayanto arcandyāvā namobhiḥ pṛthivī iṣadhyai | yeṣāṃ brahmāṇyasamāni viprā viṣvagviyanti vanino na śākhāḥ ||
Translation: Devout worshippers seek to attain you, gods, by praises at sacrifices; they (worship) the heaven andearth, they of whom the divesified adorations spread everywhere like th ebranches of trees.
Rigveda, Mandala 7, Sukta 43, Verse 2
प्र यज्ञ एतु हेत्वो न सप्तिरुद्यच्छध्वं समनसो घृताचीः । स्तृणीत बर्हिरध्वराय साधूर्ध्वा शोचींषि देवयून्यस्थुः ॥
pra yajña etu hetvo na saptirudyacchadhvaṃ samanaso ghṛtācīḥ | stṛṇīta barhiradhvarāya sādhūrdhvā śocīṃṣi devayūnyasthuḥ ||
Translation: Let the sacrifice proceed like a swift course (tot he gods); elevate, (priests), with one occurred, yourladles, charged with butter; spread for the solemnity the sacred grass;le the flames (of the burnt-offering) to thegods ascend on high.
Rigveda, Mandala 7, Sukta 43, Verse 3
आ पुत्रासो न मातरं विभृत्राः सानौ देवासो बर्हिषः सदन्तु । आ विश्वाची विदथ्यामनक्त्वग्ने मा नो देवताता मृधस्कः ॥
ā putrāso na mātaraṃ vibhṛtrāḥ sānau devāso barhiṣaḥ sadantu | ā viśvācī vidathyāmanaktvagne mā no devatātā mṛdhaskaḥ ||
Translation: Let the gods sit down on the summit of the sacred grass, like children nursed on the (lap of the) mother;let the full ladle, Agni, pour (the oblaion) on the sacrificial flame; give us not up to your adversaries in battle.
Rigveda, Mandala 7, Sukta 43, Verse 4
ते सीषपन्त जोषमा यजत्रा ऋतस्य धाराः सुदुघा दुहानाः । ज्येष्ठं वो अद्य मह आ वसूनामा गन्तन समनसो यति ष्ठ ॥
te sīṣapanta joṣamā yajatrā ṛtasya dhārāḥ sudughā duhānāḥ | jyeṣṭhaṃ vo adya maha ā vasūnāmā gantana samanaso yati ṣṭha ||
Translation: May the adorable deities, who are the bestowers of water, the shedders of showers, be fully propitiated(by our praises); may the most precious and commendable of your treasure (be ours) today; and do you with oneaccord come hither.
Rigveda, Mandala 7, Sukta 43, Verse 5
एवा नो अग्ने विक्ष्वा दशस्य त्वया वयं सहसावन्नास्क्राः । राया युजा सधमादो अरिष्टा यूयं पात स्वस्तिभिः सदा नः ॥
evā no agne vikṣvā daśasya tvayā vayaṃ sahasāvannāskrāḥ | rāyā yujā sadhamādo ariṣṭā yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: Be glorified Agni; grant us (wealth) among the people; may we, vigorous Agni, ever be undeserted byyou, but always be rejoicing and unmolested in the possession of riches; and do you, (gods), ever cherish uswith blessings.
Rigveda, Mandala 7, Sukta 44, Verse 1
दधिक्रां वः प्रथममश्विनोषसमग्निं समिद्धं भगमूतये हुवे । इन्द्रं विष्णुं पूषणं ब्रह्मणस्पतिमादित्यान्द्यावापृथिवी अपः स्वः ॥
dadhikrāṃ vaḥ prathamamaśvinoṣasamagniṃ samiddhaṃ bhagamūtaye huve | indraṃ viṣṇuṃ pūṣaṇaṃ brahmaṇaspatimādityāndyāvāpṛthivī apaḥ svaḥ ||
Translation: For your preservation, (worshippers), I invoke, first, Dadhikrā, then the Aśvins, the Dawn, the kindledAgni, Bhaga, Indra, Viṣṇu, Pūṣan, Brahmaṇaspati, the Ādityas, heaven and earth, the waters, the sun.
Rigveda, Mandala 7, Sukta 44, Verse 2
दधिक्रामु नमसा बोधयन्त उदीराणा यज्ञमुपप्रयन्तः । इऴां देवीं बर्हिषि सादयन्तोऽश्विना विप्रा सुहवा हुवेम ॥
dadhikrāmu namasā bodhayanta udīrāṇā yajñamupaprayantaḥ | iḻāṃ devīṃ barhiṣi sādayanto'śvinā viprā suhavā huvema ||
Translation: Arousing and animating Dadhikrā, proceeding diligently with the sacrifice; seating the divine Iḷā onthe sacred grass, let us invoke the intelligent and worthily-invoked Aśvins.
Rigveda, Mandala 7, Sukta 44, Verse 3
दधिक्रावाणं बुबुधानो अग्निमुप ब्रुव उषसं सूर्यं गाम् । ब्रध्नं माँश्चतोर्वरुणस्य बभ्रुं ते विश्वास्मद्दुरिता यावयन्तु ॥
dadhikrāvāṇaṃ bubudhāno agnimupa bruva uṣasaṃ sūryaṃ gām | bradhnaṃ mā~ścatorvaruṇasya babhruṃ te viśvāsmadduritā yāvayantu ||
Translation: Propitiating Dadhikrāvan, I glorify Agni, Uṣas, the sun, the earth, the great brown horse of Varuṇa,who is mindful of his adorers; may they put far away from us iniquities.
Rigveda, Mandala 7, Sukta 44, Verse 4
दधिक्रावा प्रथमो वाज्यर्वाग्रे रथानां भवति प्रजानन् । संविदान उषसा सूर्येणादित्येभिर्वसुभिरङ्गिरोभिः ॥
dadhikrāvā prathamo vājyarvāgre rathānāṃ bhavati prajānan | saṃvidāna uṣasā sūryeṇādityebhirvasubhiraṅgirobhiḥ ||
Translation: Dadhikrāvan, the swift steed, the first (of horses), knowing (his office), is in the front of the chariots (ofthe gods), consentient with Uṣas, with Sūrya, wiḥ the Ādityas, with the Vasus, with the Aṅgirasas.
Rigveda, Mandala 7, Sukta 44, Verse 5
आ नो दधिक्राः पथ्यामनक्त्वृतस्य पन्थामन्वेतवा उ । शृणोतु नो दैव्यं शर्धो अग्निः शृण्वन्तु विश्वे महिषा अमूराः ॥
ā no dadhikrāḥ pathyāmanaktvṛtasya panthāmanvetavā u | śṛṇotu no daivyaṃ śardho agniḥ śṛṇvantu viśve mahiṣā amūrāḥ ||
Translation: May Dadhikrā sprinkle our path (with water), that we may follow the road of sacrifice; may Agni, thestrength of the gods, here our (invocation); may the mighty, unperplexed, universal deities hear it.
Rigveda, Mandala 7, Sukta 45, Verse 1
आ देवो यातु सविता सुरत्नोऽन्तरिक्षप्रा वहमानो अश्वैः । हस्ते दधानो नर्या पुरूणि निवेशयञ्च प्रसुवञ्च भूम ॥
ā devo yātu savitā suratno'ntarikṣaprā vahamāno aśvaiḥ | haste dadhāno naryā purūṇi niveśayañca prasuvañca bhūma ||
Translation: Borne by his steeds, may the divine Savitā, who is possessed of precious treasure, and filling thefirmament (with radiance), come hither, holding in his hands many things good for man, and (both) tranquilizingand animating living beings.
Rigveda, Mandala 7, Sukta 45, Verse 2
उदस्य बाहू शिथिरा बृहन्ता हिरण्यया दिवो अन्ताँ अनष्टाम् । नूनं सो अस्य महिमा पनिष्ट सूरश्चिदस्मा अनु दादपस्याम् ॥
udasya bāhū śithirā bṛhantā hiraṇyayā divo antā~ anaṣṭām | nūnaṃ so asya mahimā paniṣṭa sūraścidasmā anu dādapasyām ||
Translation: May the outspread, vast, and golden arms of Savitā extend to the ends of the sky; verily his greatnessis glorified (by us); may the sun impart energy unto him.
Rigveda, Mandala 7, Sukta 45, Verse 3
स घा नो देवः सविता सहावा साविषद्वसुपतिर्वसूनि । विश्रयमाणो अमतिमुरूचीं मर्तभोजनमध रासते नः ॥
sa ghā no devaḥ savitā sahāvā sāviṣadvasupatirvasūni | viśrayamāṇo amatimurūcīṃ martabhojanamadha rāsate naḥ ||
Translation: May the divine Savitā, who is endowed with energy, the lord of treasure, bestow treasures upon usconcentrating infinite lustre; may he bestow upon us wealh, the source of the enjoyment of mortals.
Rigveda, Mandala 7, Sukta 45, Verse 4
इमा गिरः सवितारं सुजिह्वं पूर्णगभस्तिमीऴते सुपाणिम् । चित्रं वयो बृहदस्मे दधातु यूयं पात स्वस्तिभिः सदा नः ॥
imā giraḥ savitāraṃ sujihvaṃ pūrṇagabhastimīḻate supāṇim | citraṃ vayo bṛhadasme dadhātu yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: These praises glorify the eloquent-tongued, dextrous-handed, whose hands are full (of wealth); may hebestow upon us manifold and abundant food; and do you, (gods), ever cherish us with blessings.
Rigveda, Mandala 7, Sukta 46, Verse 1
इमा रुद्राय स्थिरधन्वने गिरः क्षिप्रेषवे देवाय स्वधाव्ने । अषाऴ्हाय सहमानाय वेधसे तिग्मायुधाय भरता शृणोतु नः ॥
imā rudrāya sthiradhanvane giraḥ kṣipreṣave devāya svadhāvne | aṣāḻhāya sahamānāya vedhase tigmāyudhāya bharatā śṛṇotu naḥ ||
Translation: Offer these praises to the divine Rudra, armed with the strong bow and fast-flying arrows, the bestowerof food, the invincible, the conqueror, the creator, the wielder of sharp weapons; may he hear our (praises).
Rigveda, Mandala 7, Sukta 46, Verse 2
स हि क्षयेण क्षम्यस्य जन्मनः साम्राज्येन दिव्यस्य चेतति । अवन्नवन्तीरुप नो दुरश्चरानमीवो रुद्र जासु नो भव ॥
sa hi kṣayeṇa kṣamyasya janmanaḥ sāmrājyena divyasya cetati | avannavantīrupa no duraścarānamīvo rudra jāsu no bhava ||
Translation: He is known by his rule over those of terrestrial birth, by his sovereignty over those of celestial (origin);protecting our progeny, Rudra, propitiating you (by praise), come to our dwellings, and be to them a guardianagainst disease.
Rigveda, Mandala 7, Sukta 46, Verse 3
या ते दिद्युदवसृष्टा दिवस्परि क्ष्मया चरति परि सा वृणक्तु नः । सहस्रं ते स्वपिवात भेषजा मा नस्तोकेषु तनयेषु रीरिषः ॥
yā te didyudavasṛṣṭā divaspari kṣmayā carati pari sā vṛṇaktu naḥ | sahasraṃ te svapivāta bheṣajā mā nastokeṣu tanayeṣu rīriṣaḥ ||
Translation: May your blazing (weapon), which, discharged from heaven, traverses the earth, avoid us; thine,appeaser of the wind, are a thousand medicaments; inflict not evil upon our sons and grandsons.
Rigveda, Mandala 7, Sukta 46, Verse 4
मा नो वधी रुद्र मा परा दा मा ते भूम प्रसितौ हीऴितस्य । आ नो भज बर्हिषि जीवशंसे यूयं पात स्वस्तिभिः सदा नः ॥
mā no vadhī rudra mā parā dā mā te bhūma prasitau hīḻitasya | ā no bhaja barhiṣi jīvaśaṃse yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: Harm us not, Rudra; abandon us not; let us not fall under the bondage of you when displeased; makeus partakers of the life-promotion sacrifice; and do you, (gods), ever cherish us with blessings.
Rigveda, Mandala 7, Sukta 47, Verse 1
आपो यं वः प्रथमं देवयन्त इन्द्रपानमूर्मिमकृण्वतेऴः । तं वो वयं शुचिमरिप्रमद्य घृतप्रुषं मधुमन्तं वनेम ॥
āpo yaṃ vaḥ prathamaṃ devayanta indrapānamūrmimakṛṇvateḻaḥ | taṃ vo vayaṃ śucimaripramadya ghṛtapruṣaṃ madhumantaṃ vanema ||
Translation: We solicit from you, Waters, today, that pure, faultless, rain- shedding, sweet essence of the earth,which devout have first consecrated as the Soma for Indra.
Rigveda, Mandala 7, Sukta 47, Verse 2
तमूर्मिमापो मधुमत्तमं वोऽपां नपादवत्वाशुहेमा । यस्मिन्निन्द्रो वसुभिर्मादयाते तमश्याम देवयन्तो वो अद्य ॥
tamūrmimāpo madhumattamaṃ vo'pāṃ napādavatvāśuhemā | yasminnindro vasubhirmādayāte tamaśyāma devayanto vo adya ||
Translation: May the swift-moving grandson of the Waters protect, Waters, your most sweet essence, wherewiḥ mayIndra and the Vasus be delighted; and may we, devoted to the gods, partake (of it).
Rigveda, Mandala 7, Sukta 47, Verse 3
शतपवित्राः स्वधया मदन्तीर्देवीर्देवानामपि यन्ति पाथः । ता इन्द्रस्य न मिनन्ति व्रतानि सिन्धुभ्यो हव्यं घृतवज्जुहोत ॥
śatapavitrāḥ svadhayā madantīrdevīrdevānāmapi yanti pāthaḥ | tā indrasya na minanti vratāni sindhubhyo havyaṃ ghṛtavajjuhota ||
Translation: The divine Waters, the purifiers of many, gratifying men with food, pursue the paths of the gods; theyimpede not the sacred rites of Indra; offer, (priests), the butter-charged oblation to the rivers.