abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 1, Sukta 15, Verse 6
युवं दक्षं धृतव्रत मित्रावरुण दूऴभम् । ऋतुना यज्ञमाशाथे ॥
yuvaṃ dakṣaṃ dhṛtavrata mitrāvaruṇa dūḻabham | ṛtunā yajñamāśāthe ||
Translation: Mitra and Varuṇa, propitious to pious acts, be present with Ṛtu at our sacrifice, efficacious and undisturbed (by foes).
Rigveda, Mandala 1, Sukta 15, Verse 7
द्रविणोदा द्रविणसो ग्रावहस्तासो अध्वरे । यज्ञेषु देवमीऴते ॥
draviṇodā draviṇaso grāvahastāso adhvare | yajñeṣu devamīḻate ||
Translation: (The priests) desirous of wealth, holding stones in their hands, praise the divine (Agni) Draviṇodas (= Agni, donor of wealth), both in the primary (e.g. Agniṣṭoma) and subsidiary (e.g. Ukthya) sacrifices.
Rigveda, Mandala 1, Sukta 15, Verse 8
द्रविणोदा ददातु नो वसूनि यानि शृण्विरे । देवेषु ता वनामहे ॥
draviṇodā dadātu no vasūni yāni śṛṇvire | deveṣu tā vanāmahe ||
Translation: May Draviṇodas give us riches that may be heard of; we ask them for the gods.
Rigveda, Mandala 1, Sukta 15, Verse 9
द्रविणोदाः पिपीषति जुहोत प्र च तिष्ठत । नेष्ट्रादृतुभिरिष्यत ॥
draviṇodāḥ pipīṣati juhota pra ca tiṣṭhata | neṣṭrādṛtubhiriṣyata ||
Translation: Draviṇodas desires to drink with the Ṛtu from the cup of Neṣṭā (= tvaṣṭā or one of 16 officiating priests); hasten, (priest, to the hall of offering); present the oblation, and depart.
Rigveda, Mandala 1, Sukta 15, Verse 10
यत्त्वा तुरीयमृतुभिर्द्रविणोदो यजामहे । अध स्मा नो ददिर्भव ॥
yattvā turīyamṛtubhirdraviṇodo yajāmahe | adha smā no dadirbhava ||
Translation: Since Draviṇodas, we adore you for the fourth time (i.e. in four ṛks) along with the Ṛtu; therefore be a benefactor unto us.
Rigveda, Mandala 1, Sukta 15, Verse 11
अश्विना पिबतं मधु दीद्यग्नी शुचिव्रता । ऋतुना यज्ञवाहसा ॥
aśvinā pibataṃ madhu dīdyagnī śucivratā | ṛtunā yajñavāhasā ||
Translation: Aśvins, performers of pious acts, bright with sacrificial fires, acceptors, with the Ṛtus, of the sacrifice drink the sweet draught.
Rigveda, Mandala 1, Sukta 15, Verse 12
गार्हपत्येन सन्त्य ऋतुना यज्ञनीरसि । देवान्देवयते यज ॥
gārhapatyena santya ṛtunā yajñanīrasi | devāndevayate yaja ||
Translation: Giver of rewards (Agni = santya, from san, to give), being identified with the household fire, and partaker with Ṛtu of the sacrifice, worship the gods on behalf of their adorer.
Rigveda, Mandala 1, Sukta 16, Verse 1
आ त्वा वहन्तु हरयो वृषणं सोमपीतये । इन्द्र त्वा सूरचक्षसः ॥
ā tvā vahantu harayo vṛṣaṇaṃ somapītaye | indra tvā sūracakṣasaḥ ||
Translation: Indra, let your coursers hither bring you, bestower of desires, to drink the Soma juice; may (the priests), radiant as the Sun, (make you manifest).
Rigveda, Mandala 1, Sukta 16, Verse 2
इमा धाना घृतस्नुवो हरी इहोप वक्षतः । इन्द्रं सुखतमे रथे ॥
imā dhānā ghṛtasnuvo harī ihopa vakṣataḥ | indraṃ sukhatame rathe ||
Translation: Let his coursers convey Indra in an easy moving chariot hither, where these grains (of parched barley), steeped in clarified butter, are strewn (upon the altar).
Rigveda, Mandala 1, Sukta 16, Verse 3
इन्द्रं प्रातर्हवामह इन्द्रं प्रयत्यध्वरे । इन्द्रं सोमस्य पीतये ॥
indraṃ prātarhavāmaha indraṃ prayatyadhvare | indraṃ somasya pītaye ||
Translation: We invoke Indra at the morning rite, we invoke him at the succeeding sacrifice, we invoke Indra to drink the Soma juice.
Rigveda, Mandala 1, Sukta 16, Verse 4
उप नः सुतमा गहि हरिभिरिन्द्र केशिभिः । सुते हि त्वा हवामहे ॥
upa naḥ sutamā gahi haribhirindra keśibhiḥ | sute hi tvā havāmahe ||
Translation: Come, Indra, to our libation with our long-maned steeds; the libation being poured out, we invoke you.
Rigveda, Mandala 1, Sukta 16, Verse 5
सेमं नः स्तोममा गह्युपेदं सवनं सुतम् । गौरो न तृषितः पिब ॥
semaṃ naḥ stomamā gahyupedaṃ savanaṃ sutam | gauro na tṛṣitaḥ piba ||
Translation: Do you accept this our praise, and come to this our sacrifice, for  which the libation is prepared; drink like a thirsty stag (gaura).
Rigveda, Mandala 1, Sukta 16, Verse 6
इमे सोमास इन्दवः सुतासो अधि बर्हिषि । ताँ इन्द्र सहसे पिब ॥
ime somāsa indavaḥ sutāso adhi barhiṣi | tā~ indra sahase piba ||
Translation: These dripping Soma juices are effused upon the sacred grass; drink them, Indra, (to recruit your) vigour.
Rigveda, Mandala 1, Sukta 16, Verse 7
अयं ते स्तोमो अग्रियो हृदिस्पृगस्तु शंतमः । अथा सोमं सुतं पिब ॥
ayaṃ te stomo agriyo hṛdispṛgastu śaṃtamaḥ | athā somaṃ sutaṃ piba ||
Translation: May this our excellent hymn, touching your heart, be grateful to you, and thence drink the effused libation.
Rigveda, Mandala 1, Sukta 16, Verse 8
विश्वमित्सवनं सुतमिन्द्रो मदाय गच्छति । वृत्रहा सोमपीतये ॥
viśvamitsavanaṃ sutamindro madāya gacchati | vṛtrahā somapītaye ||
Translation: Indra, the destroyer of enemies, repairs assuredly to every ceremony where the libation is poured out, to drink the Soma juice for (his) exhilaration.
Rigveda, Mandala 1, Sukta 16, Verse 9
सेमं नः काममा पृण गोभिरश्वैः शतक्रतो । स्तवाम त्वा स्वाध्यः ॥
semaṃ naḥ kāmamā pṛṇa gobhiraśvaiḥ śatakrato | stavāma tvā svādhyaḥ ||
Translation: Do you, Śatakratu, accomplish our desire with (the gift of) cattle and horse; profoundly meditating, we praise you.
Rigveda, Mandala 1, Sukta 17, Verse 1
इन्द्रावरुणयोरहं सम्राजोरव आ वृणे । ता नो मृऴात ईदृशे ॥
indrāvaruṇayorahaṃ samrājorava ā vṛṇe | tā no mṛḻāta īdṛśe ||
Translation: I seek the protection of the sovereign rulers (= possessed of extensive dominion or shining very brilliantly), Indra and Varuṇa; may they both favour us accordingly.
Rigveda, Mandala 1, Sukta 17, Verse 2
गन्तारा हि स्थोऽवसे हवं विप्रस्य मावतः । धर्तारा चर्षणीनाम् ॥
gantārā hi stho'vase havaṃ viprasya māvataḥ | dhartārā carṣaṇīnām ||
Translation: For you are ever ready, guardians of mankind, to grant protection on the appeal of a minister such as I am.
Rigveda, Mandala 1, Sukta 17, Verse 3
अनुकामं तर्पयेथामिन्द्रावरुण राय आ । ता वां नेदिष्ठमीमहे ॥
anukāmaṃ tarpayethāmindrāvaruṇa rāya ā | tā vāṃ nediṣṭhamīmahe ||
Translation: Satisfy us with wealth, Indra and Varuṇa, according to our desires; we desire you ever near us.
Rigveda, Mandala 1, Sukta 17, Verse 4
युवाकु हि शचीनां युवाकु सुमतीनाम् । भूयाम वाजदाव्नाम् ॥
yuvāku hi śacīnāṃ yuvāku sumatīnām | bhūyāma vājadāvnām ||
Translation: The mingled (libations; yuvāku = mixture of curds and ghee; śacīnām, mixture of butter milk, water and meal) of our pious rites, the mingled yuvāku sumatīnām = (laudations) of our right-minded (= sumatīnām, priests, are prepared); may we be (included) among the givers of food.
Rigveda, Mandala 1, Sukta 17, Verse 5
इन्द्रः सहस्रदाव्नां वरुणः शंस्यानाम् । क्रतुर्भवत्युक्थ्यः ॥
indraḥ sahasradāvnāṃ varuṇaḥ śaṃsyānām | kraturbhavatyukthyaḥ ||
Translation: Indra is a giver among the givers of thousands;Varuṇa is to be praised among those who are deserving of laudation.
Rigveda, Mandala 1, Sukta 17, Verse 6
तयोरिदवसा वयं सनेम नि च धीमहि । स्यादुत प्ररेचनम् ॥
tayoridavasā vayaṃ sanema ni ca dhīmahi | syāduta prarecanam ||
Translation: Through their protection, we enjoy (riches) and heap them up, and still there is abundance.
Rigveda, Mandala 1, Sukta 17, Verse 7
इन्द्रावरुण वामहं हुवे चित्राय राधसे । अस्मान्त्सु जिग्युषस्कृतम् ॥
indrāvaruṇa vāmahaṃ huve citrāya rādhase | asmāntsu jigyuṣaskṛtam ||
Translation: I invoke you both, Indra and Varuṇa, quickly bestow happiness upon us, for our minds are devoted to you both.
Rigveda, Mandala 1, Sukta 17, Verse 8
इन्द्रावरुण नू नु वां सिषासन्तीषु धीष्वा । अस्मभ्यं शर्म यच्छतम् ॥
indrāvaruṇa nū nu vāṃ siṣāsantīṣu dhīṣvā | asmabhyaṃ śarma yacchatam ||
Translation: Indra and Varuṇa, quickly bestow happiness upon us, for our minds are devoted to you both.
Rigveda, Mandala 1, Sukta 17, Verse 9
प्र वामश्नोतु सुष्टुतिरिन्द्रावरुण यां हुवे । यामृधाथे सधस्तुतिम् ॥
pra vāmaśnotu suṣṭutirindrāvaruṇa yāṃ huve | yāmṛdhāthe sadhastutim ||
Translation: May the earnest priase which I offer to Indra and Varuṇa reach you both--that conjoint praise which you (accepting), dignify.
Rigveda, Mandala 1, Sukta 18, Verse 1
सोमानं स्वरणं कृणुहि ब्रह्मणस्पते । कक्षीवन्तं य औशिजः ॥
somānaṃ svaraṇaṃ kṛṇuhi brahmaṇaspate | kakṣīvantaṃ ya auśijaḥ ||
Translation: Brahmaṇaspati (=Agni, connected with prayer) make the offerer of the libation illustrious among the gods, like Kakṣīvat, the son of Uśij (and Dīrghatamas).
Rigveda, Mandala 1, Sukta 18, Verse 2
यो रेवान्यो अमीवहा वसुवित्पुष्टिवर्धनः । स नः सिषक्तु यस्तुरः ॥
yo revānyo amīvahā vasuvitpuṣṭivardhanaḥ | sa naḥ siṣaktu yasturaḥ ||
Translation: May he who is opulent, the healer of disease, the acquirer of riches, the augmenter of nourishment, the prompt (bestower of rewards) be favourable to us.
Rigveda, Mandala 1, Sukta 18, Verse 3
मा नः शंसो अररुषो धूर्तिः प्रणङ्मर्त्यस्य । रक्षा णो ब्रह्मणस्पते ॥
mā naḥ śaṃso araruṣo dhūrtiḥ praṇaṅmartyasya | rakṣā ṇo brahmaṇaspate ||
Translation: Protect us, Brahmaṇaspati, so that no calumnious censure of a melevolent man may reach us.
Rigveda, Mandala 1, Sukta 18, Verse 4
स घा वीरो न रिष्यति यमिन्द्रो ब्रह्मणस्पतिः । सोमो हिनोति मर्त्यम् ॥
sa ghā vīro na riṣyati yamindro brahmaṇaspatiḥ | somo hinoti martyam ||
Translation: The liberal man, whom Indra, Brahmaṇaspati, and Soma protect, never perishes.
Rigveda, Mandala 1, Sukta 18, Verse 5
त्वं तं ब्रह्मणस्पते सोम इन्द्रश्च मर्त्यम् । दक्षिणा पात्वंहसः ॥
tvaṃ taṃ brahmaṇaspate soma indraśca martyam | dakṣiṇā pātvaṃhasaḥ ||
Translation: Do you, Brahmaṇaspati, and do you, Soma, Indra and Dakṣiṇā (= present person nified as a feminine le divinity), protect that man from sin.
Rigveda, Mandala 1, Sukta 18, Verse 6
सदसस्पतिमद्भुतं प्रियमिन्द्रस्य काम्यम् । सनिं मेधामयासिषम् ॥
sadasaspatimadbhutaṃ priyamindrasya kāmyam | saniṃ medhāmayāsiṣam ||
Translation: I solicit understanding from Sadasaspati (= Agni, protector of the assembly), the wonderful, the friend of Indra, the desirable, the bountiful.
Rigveda, Mandala 1, Sukta 18, Verse 7
यस्मादृते न सिध्यति यज्ञो विपश्चितश्चन । स धीनां योगमिन्वति ॥
yasmādṛte na sidhyati yajño vipaścitaścana | sa dhīnāṃ yogaminvati ||
Translation: Without whose aid the sacrifice even of the wise is not perfected; he pervades the association of our thoughts (or, the object of our pious acts; dhī = buddhi, understanding or karma).
Rigveda, Mandala 1, Sukta 18, Verse 8
आदृध्नोति हविष्कृतिं प्राञ्चं कृणोत्यध्वरम् । होत्रा देवेषु गच्छति ॥
ādṛdhnoti haviṣkṛtiṃ prāñcaṃ kṛṇotyadhvaram | hotrā deveṣu gacchati ||
Translation: He rewrds the presenter of the oblation; he brings the sacrifice to its conclusion; (through him) our invocation reaches the gods.
Rigveda, Mandala 1, Sukta 18, Verse 9
नराशंसं सुधृष्टममपश्यं सप्रथस्तमम् । दिवो न सद्ममखसम् ॥
narāśaṃsaṃ sudhṛṣṭamamapaśyaṃ saprathastamam | divo na sadmamakhasam ||
Translation: I have beheld Nārāśaṃsa (i.e. Agni or the person nified yajña or sacrifice at which men praise the gods), the most resolute, the most renowned, and radiant as the heavens.
Rigveda, Mandala 1, Sukta 19, Verse 1
प्रति त्यं चारुमध्वरं गोपीथाय प्र हूयसे । मरुद्भिरग्न आ गहि ॥
prati tyaṃ cārumadhvaraṃ gopīthāya pra hūyase | marudbhiragna ā gahi ||
Translation: Earnestly are you invoked to this perfect rite, to drink the Soma juice; come, Agni, with the Maruts.
Rigveda, Mandala 1, Sukta 19, Verse 2
नहि देवो न मर्त्यो महस्तव क्रतुं परः । मरुद्भिरग्न आ गहि ॥
nahi devo na martyo mahastava kratuṃ paraḥ | marudbhiragna ā gahi ||
Translation: Nor god nor man has power over a rite (dedicated) to you, who are mighty; come, Agni, with the Maruts.
Rigveda, Mandala 1, Sukta 19, Verse 3
ये महो रजसो विदुर्विश्वे देवासो अद्रुहः । मरुद्भिरग्न आ गहि ॥
ye maho rajaso vidurviśve devāso adruhaḥ | marudbhiragna ā gahi ||
Translation: Who all are divine (devāsaḥ = dyotamānāḥ, shining) and devoid of malignity and who know (how to cause the descent) of great waters; come, Agni, with the (sapta-gaṇā or all seven troops of) Maruts.
Rigveda, Mandala 1, Sukta 19, Verse 4
य उग्रा अर्कमानृचुरनाधृष्टास ओजसा । मरुद्भिरग्न आ गहि ॥
ya ugrā arkamānṛcuranādhṛṣṭāsa ojasā | marudbhiragna ā gahi ||
Translation: Who are fierce, and send down rain (arka, from arc to worship; āpo vā arkaḥ (Śatapatha Brāhmaṇa 10.6.5.2); hence, arka connotes water or rain), and are unsurpassed in strength; come, Agni with the Maruts.
Rigveda, Mandala 1, Sukta 19, Verse 5
ये शुभ्रा घोरवर्पसः सुक्षत्रासो रिशादसः । मरुद्भिरग्न आ गहि ॥
ye śubhrā ghoravarpasaḥ sukṣatrāso riśādasaḥ | marudbhiragna ā gahi ||
Translation: Who are brilliant, of terrific forms, who are possessors of great wealth, and are devourers of the malevolent; come, Agni with the Maruts.
Rigveda, Mandala 1, Sukta 19, Verse 6
ये नाकस्याधि रोचने दिवि देवास आसते । मरुद्भिरग्न आ गहि ॥
ye nākasyādhi rocane divi devāsa āsate | marudbhiragna ā gahi ||
Translation: Who are divinities abiding in the radiant heaven above the sun; come, Agni with the Maruts.
Rigveda, Mandala 1, Sukta 19, Verse 7
य ईङ्खयन्ति पर्वतान्तिरः समुद्रमर्णवम् । मरुद्भिरग्न आ गहि ॥
ya īṅkhayanti parvatāntiraḥ samudramarṇavam | marudbhiragna ā gahi ||
Translation: Who scatter the clouds, and agitate the sea (with waves): come, Agni with the Maruts.
Rigveda, Mandala 1, Sukta 19, Verse 8
आ ये तन्वन्ति रश्मिभिस्तिरः समुद्रमोजसा । मरुद्भिरग्न आ गहि ॥
ā ye tanvanti raśmibhistiraḥ samudramojasā | marudbhiragna ā gahi ||
Translation: Who spread (through the firmament) along with the rays (of the sun) and with their strength agitate the ocean: come, Agni, with the Maruts.
Rigveda, Mandala 1, Sukta 19, Verse 9
अभि त्वा पूर्वपीतये सृजामि सोम्यं मधु । मरुद्भिरग्न आ गहि ॥
abhi tvā pūrvapītaye sṛjāmi somyaṃ madhu | marudbhiragna ā gahi ||
Translation: I pour out the sweet Soma juice for your drinking, (as) of old; come, Agni with the Maruts.
Rigveda, Mandala 1, Sukta 20, Verse 1
अयं देवाय जन्मने स्तोमो विप्रेभिरासया । अकारि रत्नधातमः ॥
ayaṃ devāya janmane stomo viprebhirāsayā | akāri ratnadhātamaḥ ||
Translation: This hymn, the bestower of riches, has been addressed by the sages, with their own mouths, to the (class of) divinities having birth (lit. to the divine or brilliant birth; e.g. Ṛbhus--Ṛbhu, Vibhu and Vāja were pious men, who through penance became divinities).
Rigveda, Mandala 1, Sukta 20, Verse 2
य इन्द्राय वचोयुजा ततक्षुर्मनसा हरी । शमीभिर्यज्ञमाशत ॥
ya indrāya vacoyujā tatakṣurmanasā harī | śamībhiryajñamāśata ||
Translation: They who created mentally for Indra the horses that are harnessed (carved) at his words, have partaken of the sacrifice performed with holy acts. (śamībhiḥ = ceremonies; i.e. they have pervaded, appropriated or accepted the sacrifice peformed with tongs, ladles, and utensils; an intimation of the mechanical skills of Ṛbhu).
Rigveda, Mandala 1, Sukta 20, Verse 3
तक्षन्नासत्याभ्यां परिज्मानं सुखं रथम् । तक्षन्धेनुं सबर्दुघाम् ॥
takṣannāsatyābhyāṃ parijmānaṃ sukhaṃ ratham | takṣandhenuṃ sabardughām ||
Translation: They constructed for the Nāsatyās, a universally-moving and easy car, and a cow yielding milk. (takṣan = atakṣan, lit. they (Ṛbhus) chipped or fabricated, mechanically, the appendages of Indra and Aśvin).
Rigveda, Mandala 1, Sukta 20, Verse 4
युवाना पितरा पुनः सत्यमन्त्रा ऋजूयवः । ऋभवो विष्ट्यक्रत ॥
yuvānā pitarā punaḥ satyamantrā ṛjūyavaḥ | ṛbhavo viṣṭyakrata ||
Translation: The Ṛbhus, uttering unfailing prayers, endowed with rectitude, and succeeding (in all pious acts; viṣṭī = vyāptiyuktaḥ, i.e. encountering no opposition in all acts), made their (aged) parents young.
Rigveda, Mandala 1, Sukta 20, Verse 5
सं वो मदासो अग्मतेन्द्रेण च मरुत्वता । आदित्येभिश्च राजभिः ॥
saṃ vo madāso agmatendreṇa ca marutvatā | ādityebhiśca rājabhiḥ ||
Translation: Ṛbhus, the exhilarating juices are offered to you, along with Indra, attended by the Maruts and along with the brilliang Ādityas.
Rigveda, Mandala 1, Sukta 20, Verse 6
उत त्यं चमसं नवं त्वष्टुर्देवस्य निष्कृतम् । अकर्त चतुरः पुनः ॥
uta tyaṃ camasaṃ navaṃ tvaṣṭurdevasya niṣkṛtam | akarta caturaḥ punaḥ ||
Translation: The Ṛbhus have divided unto four the new ladle, the work of the divine Tvaṣṭā (i.e. devasambandhiḥ takṣana.vyāpāraḥ = divinity whose duty in relations to gods is carpentry; cf. tvaṣṭā tvaṣṭuḥ śiṣyāḥ Ṛbhavaḥ = Ṛbhus are the disciples of Tvaṣṭā; four ladles are an apparent reference to an innovation in the objects of libation for sharing).
Rigveda, Mandala 1, Sukta 20, Verse 7
ते नो रत्नानि धत्तन त्रिरा साप्तानि सुन्वते । एकमेकं सुशस्तिभिः ॥
te no ratnāni dhattana trirā sāptāni sunvate | ekamekaṃ suśastibhiḥ ||
Translation: May they, moved by our praises, give to the offere of the libation many precious things, and perfect the thrice seven sacrifices
Rigveda, Mandala 1, Sukta 20, Verse 8
अधारयन्त वह्नयोऽभजन्त सुकृत्यया । भागं देवेषु यज्ञियम् ॥
adhārayanta vahnayo'bhajanta sukṛtyayā | bhāgaṃ deveṣu yajñiyam ||
Translation: Offerers (of sacrifices), they held (a moral existence); by their pious acts they obtained a share of sacrifices with the gods.
Rigveda, Mandala 1, Sukta 21, Verse 1
इहेन्द्राग्नी उप ह्वये तयोरित्स्तोममुश्मसि । ता सोमं सोमपातमा ॥
ihendrāgnī upa hvaye tayoritstomamuśmasi | tā somaṃ somapātamā ||
Translation: Invoke hither Indra and Agni, to whom we desire to present our praise; let them, who are both copious drinkers of the Soma juice, (accept the libation).
Rigveda, Mandala 1, Sukta 21, Verse 2
ता यज्ञेषु प्र शंसतेन्द्राग्नी शुम्भता नरः । ता गायत्रेषु गायत ॥
tā yajñeṣu pra śaṃsatendrāgnī śumbhatā naraḥ | tā gāyatreṣu gāyata ||
Translation: Praise, men, Indra and Agni, in sacrifices, decorate them (with ornaments) and hymn them with hymns.
Rigveda, Mandala 1, Sukta 21, Verse 3
ता मित्रस्य प्रशस्तय इन्द्राग्नी ता हवामहे । सोमपा सोमपीतये ॥
tā mitrasya praśastaya indrāgnī tā havāmahe | somapā somapītaye ||
Translation: We invoke Indra and Agni, for the benefit of our friend (the instrumental tutor of the rite), drinkers of the Soma juice, to drink the libation.
Rigveda, Mandala 1, Sukta 21, Verse 4
उग्रा सन्ता हवामह उपेदं सवनं सुतम् । इन्द्राग्नी एह गच्छताम् ॥
ugrā santā havāmaha upedaṃ savanaṃ sutam | indrāgnī eha gacchatām ||
Translation: We invoke the two who are fierce (to their foes) to attend the rite, where the libation is prepared; Indra and Agni, come hither.
Rigveda, Mandala 1, Sukta 21, Verse 5
ता महान्ता सदस्पती इन्द्राग्नी रक्ष उब्जतम् । अप्रजाः सन्त्वत्रिणः ॥
tā mahāntā sadaspatī indrāgnī rakṣa ubjatam | aprajāḥ santvatriṇaḥ ||
Translation: May those two, Indra and Agni who are mighty, and guardians of the assembly, render the Rākṣas innocuous, and may the devourers (of men) be destitute of progeny.
Rigveda, Mandala 1, Sukta 21, Verse 6
तेन सत्येन जागृतमधि प्रचेतुने पदे । इन्द्राग्नी शर्म यच्छतम् ॥
tena satyena jāgṛtamadhi pracetune pade | indrāgnī śarma yacchatam ||
Translation: By this unfailing sacrifice, by you rendered vigilant, Indra and Agni, in the station which affords knowledge (of the consequence of acts), and bestow upon us happiness.
Rigveda, Mandala 1, Sukta 22, Verse 1
प्रातर्युजा वि बोधयाश्विनावेह गच्छताम् । अस्य सोमस्य पीतये ॥
prātaryujā vi bodhayāśvināveha gacchatām | asya somasya pītaye ||
Translation: Awaken, the Aśvins, associated for the morning sacrifice; let them both come hither to drink of this Soma juice.
Rigveda, Mandala 1, Sukta 22, Verse 2
या सुरथा रथीतमोभा देवा दिविस्पृशा । अश्विना ता हवामहे ॥
yā surathā rathītamobhā devā divispṛśā | aśvinā tā havāmahe ||
Translation: We invoke the two Aśvins, who are both divine, the best of charioteers, riding in an excellent car and attaining heaven.
Rigveda, Mandala 1, Sukta 22, Verse 3
या वां कशा मधुमत्यश्विना सूनृतावती । तया यज्ञं मिमिक्षतम् ॥
yā vāṃ kaśā madhumatyaśvinā sūnṛtāvatī | tayā yajñaṃ mimikṣatam ||
Translation: Aśvins, stir up (mimikṣatam = mix intimately, rapidly like a whip) the sacrifice with your whip that is wet the foam (of your horses), and lashing loudly.
Rigveda, Mandala 1, Sukta 22, Verse 4
नहि वामस्ति दूरके यत्रा रथेन गच्छथः । अश्विना सोमिनो गृहम् ॥
nahi vāmasti dūrake yatrā rathena gacchathaḥ | aśvinā somino gṛham ||
Translation: The abode of the offerer of the libation is not far from you, Aśvins, going thither in your car.
Rigveda, Mandala 1, Sukta 22, Verse 5
हिरण्यपाणिमूतये सवितारमुप ह्वये । स चेत्ता देवता पदम् ॥
hiraṇyapāṇimūtaye savitāramupa hvaye | sa cettā devatā padam ||
Translation: Invoke Savitā (Sun), the golden- handed, to protect me; he will appoint the station of the worshippers.
Rigveda, Mandala 1, Sukta 22, Verse 6
अपां नपातमवसे सवितारमुप स्तुहि । तस्य व्रतान्युश्मसि ॥
apāṃ napātamavase savitāramupa stuhi | tasya vratānyuśmasi ||
Translation: Glorify Savitā, who is no friend to water, or our protection; we desire to celebrate his worship.(apām napāt = son of the waters).
Rigveda, Mandala 1, Sukta 22, Verse 7
विभक्तारं हवामहे वसोश्चित्रस्य राधसः । सवितारं नृचक्षसम् ॥
vibhaktāraṃ havāmahe vasościtrasya rādhasaḥ | savitāraṃ nṛcakṣasam ||
Translation: We invoke Savitā, the enlightener of men, the dispenser of various home-insuring wealth.
Rigveda, Mandala 1, Sukta 22, Verse 8
सखाय आ नि षीदत सविता स्तोम्यो नु नः । दाता राधांसि शुम्भति ॥
sakhāya ā ni ṣīdata savitā stomyo nu naḥ | dātā rādhāṃsi śumbhati ||
Translation: Sit down, friends; Savitā verily is to be praised by us, for he is the giver of riches.
Rigveda, Mandala 1, Sukta 22, Verse 9
अग्ने पत्नीरिहा वह देवानामुशतीरुप । त्वष्टारं सोमपीतये ॥
agne patnīrihā vaha devānāmuśatīrupa | tvaṣṭāraṃ somapītaye ||
Translation: Agni, bring hither the loving wives of the gods, and Tvaṣṭā, to drink the Soma juice.
Rigveda, Mandala 1, Sukta 22, Verse 10
आ ग्ना अग्न इहावसे होत्रां यविष्ठ भारतीम् । वरूत्रीं धिषणां वह ॥
ā gnā agna ihāvase hotrāṃ yaviṣṭha bhāratīm | varūtrīṃ dhiṣaṇāṃ vaha ||
Translation: Youthful Agni, bring hither for our protection the wives (of the gods), Hotrā (wife of Agni or person nified invocation), Bhāratī (an Āditya), Varutrī (= varaṇīyā, chosen), and Dhiṣaṇā (= vāc or vāg-devī, goddess of speech).
Rigveda, Mandala 1, Sukta 22, Verse 11
अभि नो देवीरवसा महः शर्मणा नृपत्नीः । अच्छिन्नपत्राः सचन्ताम् ॥
abhi no devīravasā mahaḥ śarmaṇā nṛpatnīḥ | acchinnapatrāḥ sacantām ||
Translation: May the goddesses, whose wings are unclipt the protectresses of mankind, favour us with perfection, and with entire felicity.
Rigveda, Mandala 1, Sukta 22, Verse 12
इहेन्द्राणीमुप ह्वये वरुणानीं स्वस्तये । अग्नायीं सोमपीतये ॥
ihendrāṇīmupa hvaye varuṇānīṃ svastaye | agnāyīṃ somapītaye ||
Translation: Invoke hither, Indrāṇī, Varuṇānī, and Agnāyī, for our welfare, and to drink the Soma juice.
Rigveda, Mandala 1, Sukta 22, Verse 13
मही द्यौः पृथिवी च न इमं यज्ञं मिमिक्षताम् । पिपृतां नो भरीमभिः ॥
mahī dyauḥ pṛthivī ca na imaṃ yajñaṃ mimikṣatām | pipṛtāṃ no bharīmabhiḥ ||
Translation: May the great heven and the earth be plural ased to blend this sacrifice (with their own dews) and fill us with nutriment.
Rigveda, Mandala 1, Sukta 22, Verse 14
तयोरिद्घृतवत्पयो विप्रा रिहन्ति धीतिभिः । गन्धर्वस्य ध्रुवे पदे ॥
tayoridghṛtavatpayo viprā rihanti dhītibhiḥ | gandharvasya dhruve pade ||
Translation: The wise taste, through their pious acts, the ghee-resembling waters of these two, (abiding) in the permanent region of the Gandharvas. (Antarikṣa, the sphere of gandharvas, yakṣas and apsarasas, the firmament between heaven and earth).
Rigveda, Mandala 1, Sukta 22, Verse 15
स्योना पृथिवि भवानृक्षरा निवेशनी । यच्छा नः शर्म सप्रथः ॥
syonā pṛthivi bhavānṛkṣarā niveśanī | yacchā naḥ śarma saprathaḥ ||
Translation: Earth be your wide-spreading, free from thorns, and our abiding plural ce; give us great happiness.
Rigveda, Mandala 1, Sukta 22, Verse 16
अतो देवा अवन्तु नो यतो विष्णुर्विचक्रमे । पृथिव्याः सप्त धामभिः ॥
ato devā avantu no yato viṣṇurvicakrame | pṛthivyāḥ sapta dhāmabhiḥ ||
Translation: May the gods preserve us (from that portion) of the earth whence Viṣṇu (aided) by the seven metres, stepped.
Rigveda, Mandala 1, Sukta 22, Verse 17
इदं विष्णुर्वि चक्रमे त्रेधा नि दधे पदम् । समूऴ्हमस्य पांसुरे ॥
idaṃ viṣṇurvi cakrame tredhā ni dadhe padam | samūḻhamasya pāṃsure ||
Translation: Viṣṇu traversed this (world); three times he plural nted his foot and the whole (world) was collected in the dust of his (footstep).
Rigveda, Mandala 1, Sukta 22, Verse 18
त्रीणि पदा वि चक्रमे विष्णुर्गोपा अदाभ्यः । अतो धर्माणि धारयन् ॥
trīṇi padā vi cakrame viṣṇurgopā adābhyaḥ | ato dharmāṇi dhārayan ||
Translation: Viṣṇu, the preserver, the uninjurable, stepped three steps, upholding thereby righteous acts.
Rigveda, Mandala 1, Sukta 22, Verse 19
विष्णोः कर्माणि पश्यत यतो व्रतानि पस्पशे । इन्द्रस्य युज्यः सखा ॥
viṣṇoḥ karmāṇi paśyata yato vratāni paspaśe | indrasya yujyaḥ sakhā ||
Translation: Behold the deeds of Viṣṇu, through which (the worshipper) has accomplished (pious) vows; he is the worthy friend of Indra.