abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 7, Sukta 77, Verse 1
उपो रुरुचे युवतिर्न योषा विश्वं जीवं प्रसुवन्ती चरायै । अभूदग्निः समिधे मानुषाणामकर्ज्योतिर्बाधमाना तमांसि ॥
upo ruruce yuvatirna yoṣā viśvaṃ jīvaṃ prasuvantī carāyai | abhūdagniḥ samidhe mānuṣāṇāmakarjyotirbādhamānā tamāṃsi ||
Translation: Uṣas shines radiant in the proximity (of the sun), like a youthful wife (in the presence of her husband),animating all existence to activity; Agni is to be kindled for the good of men; the light disperses the obstructingdarkness.
Rigveda, Mandala 7, Sukta 77, Verse 2
विश्वं प्रतीची सप्रथा उदस्थाद्रुशद्वासो बिभ्रती शुक्रमश्वैत् । हिरण्यवर्णा सुदृशीकसंदृग्गवां माता नेत्र्यह्नामरोचि ॥
viśvaṃ pratīcī saprathā udasthādruśadvāso bibhratī śukramaśvait | hiraṇyavarṇā sudṛśīkasaṃdṛggavāṃ mātā netryahnāmaroci ||
Translation: Advancing towards all, and spreading widely, the Dawn has risen; clothed in pure and brilliant vesture,she expands; of golden colour and of lovely radiance, she shines the parent of sounds, the leader of days.
Rigveda, Mandala 7, Sukta 77, Verse 3
देवानां चक्षुः सुभगा वहन्ती श्वेतं नयन्ती सुदृशीकमश्वम् । उषा अदर्शि रश्मिभिर्व्यक्ता चित्रामघा विश्वमनु प्रभूता ॥
devānāṃ cakṣuḥ subhagā vahantī śvetaṃ nayantī sudṛśīkamaśvam | uṣā adarśi raśmibhirvyaktā citrāmaghā viśvamanu prabhūtā ||
Translation: The auspicious Uṣas, bearing the eye of the gods (the light), leading her white and beautiful courser(the sun), is belied, manifested by her rays, disributress of wonderful wealth, mighty over all.
Rigveda, Mandala 7, Sukta 77, Verse 4
अन्तिवामा दूरे अमित्रमुच्छोर्वीं गव्यूतिमभयं कृधी नः । यावय द्वेष आ भरा वसूनि चोदय राधो गृणते मघोनि ॥
antivāmā dūre amitramucchorvīṃ gavyūtimabhayaṃ kṛdhī naḥ | yāvaya dveṣa ā bharā vasūni codaya rādho gṛṇate maghoni ||
Translation: Dawn, Uṣas, who are the bearer to us of desirable (wealth), and keep our adversary from us; renderthe wide earth free from peril; drive away those who hate us; bring to us treasures; bestow, opulent goddesswealth upon him who praises you.
Rigveda, Mandala 7, Sukta 77, Verse 5
अस्मे श्रेष्ठेभिर्भानुभिर्वि भाह्युषो देवि प्रतिरन्ती न आयुः । इषं च नो दधती विश्ववारे गोमदश्वावद्रथवच्च राधः ॥
asme śreṣṭhebhirbhānubhirvi bhāhyuṣo devi pratirantī na āyuḥ | iṣaṃ ca no dadhatī viśvavāre gomadaśvāvadrathavacca rādhaḥ ||
Translation: Divine Uṣas, illumine us with your brightest rays, prolonging our existence, bestowing upon us food,(and granting us), you who are adored by all, affluence, comprising cattle, horses, and chariots.
Rigveda, Mandala 7, Sukta 77, Verse 6
यां त्वा दिवो दुहितर्वर्धयन्त्युषः सुजाते मतिभिर्वसिष्ठाः । सास्मासु धा रयिमृष्वं बृहन्तं यूयं पात स्वस्तिभिः सदा नः ॥
yāṃ tvā divo duhitarvardhayantyuṣaḥ sujāte matibhirvasiṣṭhāḥ | sāsmāsu dhā rayimṛṣvaṃ bṛhantaṃ yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: Well-manifested Uṣas, daughter of heaven, do you, whom the Vasiṣṭhas magnify with praises, bestowupon us brillian and infinite wealth; and do you, (gods), ever cherish us with blessings.
Rigveda, Mandala 7, Sukta 78, Verse 1
प्रति केतवः प्रथमा अदृश्रन्नूर्ध्वा अस्या अञ्जयो वि श्रयन्ते । उषो अर्वाचा बृहता रथेन ज्योतिष्मता वाममस्मभ्यं वक्षि ॥
prati ketavaḥ prathamā adṛśrannūrdhvā asyā añjayo vi śrayante | uṣo arvācā bṛhatā rathena jyotiṣmatā vāmamasmabhyaṃ vakṣi ||
Translation: The first signs of the Dawn are visible, her rays are spreading not high; you bring us, Uṣas, desirable(riches) in your vast, descending and resplendent chariot.
Rigveda, Mandala 7, Sukta 78, Verse 2
प्रति षीमग्निर्जरते समिद्धः प्रति विप्रासो मतिभिर्गृणन्तः । उषा याति ज्योतिषा बाधमाना विश्वा तमांसि दुरिताप देवी ॥
prati ṣīmagnirjarate samiddhaḥ prati viprāso matibhirgṛṇantaḥ | uṣā yāti jyotiṣā bādhamānā viśvā tamāṃsi duritāpa devī ||
Translation: The kindled fire increases everywhere, (and) the priests, glorifying (the dawn) with hymns; the divineUṣas comes, driving away all the evil glooms by her lustre.
Rigveda, Mandala 7, Sukta 78, Verse 3
एता उ त्याः प्रत्यदृश्रन्पुरस्ताज्ज्योतिर्यच्छन्तीरुषसो विभातीः । अजीजनन्त्सूर्यं यज्ञमग्निमपाचीनं तमो अगादजुष्टम् ॥
etā u tyāḥ pratyadṛśranpurastājjyotiryacchantīruṣaso vibhātīḥ | ajījanantsūryaṃ yajñamagnimapācīnaṃ tamo agādajuṣṭam ||
Translation: These luminous (beams of the) dawn are beheld in the east diffusing light; (the dawn) enger sacrifice,fire; the odious glooms, descending, disappear.
Rigveda, Mandala 7, Sukta 78, Verse 4
अचेति दिवो दुहिता मघोनी विश्वे पश्यन्त्युषसं विभातीम् । आस्थाद्रथं स्वधया युज्यमानमा यमश्वासः सुयुजो वहन्ति ॥
aceti divo duhitā maghonī viśve paśyantyuṣasaṃ vibhātīm | āsthādrathaṃ svadhayā yujyamānamā yamaśvāsaḥ suyujo vahanti ||
Translation: The affluent daughter of heaven is perceived; all creatures behold the luminous dawn; she ascends herchariot laden with sustenance, which her easily- yoked horses draw.
Rigveda, Mandala 7, Sukta 78, Verse 5
प्रति त्वाद्य सुमनसो बुधन्तास्माकासो मघवानो वयं च । तिल्विलायध्वमुषसो विभातीर्यूयं पात स्वस्तिभिः सदा नः ॥
prati tvādya sumanaso budhantāsmākāso maghavāno vayaṃ ca | tilvilāyadhvamuṣaso vibhātīryūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: Affluent (in sacrificial offerings), actuated by one mind, we and ours awaken you, (Uṣas), today;luminous dawns, soften (the earth) with unctuous (dews) and do you, (gods) ever cherish us with blessingṣ
Rigveda, Mandala 7, Sukta 79, Verse 1
व्युषा आवः पथ्या जनानां पञ्च क्षितीर्मानुषीर्बोधयन्ती । सुसंदृग्भिरुक्षभिर्भानुमश्रेद्वि सूर्यो रोदसी चक्षसावः ॥
vyuṣā āvaḥ pathyā janānāṃ pañca kṣitīrmānuṣīrbodhayantī | susaṃdṛgbhirukṣabhirbhānumaśredvi sūryo rodasī cakṣasāvaḥ ||
Translation: Uṣas has dawned upon the paths of men, awaking the five classes of human beings; she has shedlight with her lustrous oxen; the sun makes heaven and earth manifest with radiance.
Rigveda, Mandala 7, Sukta 79, Verse 2
व्यञ्जते दिवो अन्तेष्वक्तून्विशो न युक्ता उषसो यतन्ते । सं ते गावस्तम आ वर्तयन्ति ज्योतिर्यच्छन्ति सवितेव बाहू ॥
vyañjate divo anteṣvaktūnviśo na yuktā uṣaso yatante | saṃ te gāvastama ā vartayanti jyotiryacchanti saviteva bāhū ||
Translation: The dawns send their rays to the ends of the sky. They advance like people arrayed like people (inmartial order); your rays, Uṣas, annihilate the darkness; they diffuse light as Savitā (spreads out) his arms.
Rigveda, Mandala 7, Sukta 79, Verse 3
अभूदुषा इन्द्रतमा मघोन्यजीजनत्सुविताय श्रवांसि । वि दिवो देवी दुहिता दधात्यङ्गिरस्तमा सुकृते वसूनि ॥
abhūduṣā indratamā maghonyajījanatsuvitāya śravāṃsi | vi divo devī duhitā dadhātyaṅgirastamā sukṛte vasūni ||
Translation: The supreme sovereign, the opulent uṣas, has risen; she has engendered food for our welfare; thedivine daughter of heaven, most prompt in movement, bestows treasures upon the pious worshipper.
Rigveda, Mandala 7, Sukta 79, Verse 4
तावदुषो राधो अस्मभ्यं रास्व यावत्स्तोतृभ्यो अरदो गृणाना । यां त्वा जज्ञुर्वृषभस्या रवेण वि दृऴ्हस्य दुरो अद्रेरौर्णोः ॥
tāvaduṣo rādho asmabhyaṃ rāsva yāvatstotṛbhyo arado gṛṇānā | yāṃ tvā jajñurvṛṣabhasyā raveṇa vi dṛḻhasya duro adreraurṇoḥ ||
Translation: Grant us as much wealth as you have bestowed upon thine adorers when (formerly) praised by them;you whom (your worshippers) welcomed with clamour, (loud as the bellowing) of a bull, when you had set openthe doors of the mountains (where the stolen cattle were confined).
Rigveda, Mandala 7, Sukta 79, Verse 5
देवंदेवं राधसे चोदयन्त्यस्मद्र्यक्सूनृता ईरयन्ती । व्युच्छन्ती नः सनये धियो धा यूयं पात स्वस्तिभिः सदा नः ॥
devaṃdevaṃ rādhase codayantyasmadryaksūnṛtā īrayantī | vyucchantī naḥ sanaye dhiyo dhā yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: Inspiring every individual devout (worshipper) with a desire for wealth, addressing to us the words oftruth, diffusing the light of morning, bestow upon us understanding (fit) for the acquisition of riches; and do you,(gods), ever cherish us with blessings.
Rigveda, Mandala 7, Sukta 80, Verse 1
प्रति स्तोमेभिरुषसं वसिष्ठा गीर्भिर्विप्रासः प्रथमा अबुध्रन् । विवर्तयन्तीं रजसी समन्ते आविष्कृण्वतीं भुवनानि विश्वा ॥
prati stomebhiruṣasaṃ vasiṣṭhā gīrbhirviprāsaḥ prathamā abudhran | vivartayantīṃ rajasī samante āviṣkṛṇvatīṃ bhuvanāni viśvā ||
Translation: The pious Vasiṣṭhas, first (of all worshippers) awaken with prayers and praises (each succeeding)dawn spreading over the like-bounded earth and heaven making all the regions manifest.
Rigveda, Mandala 7, Sukta 80, Verse 2
एषा स्या नव्यमायुर्दधाना गूढ्वी तमो ज्योतिषोषा अबोधि । अग्र एति युवतिरह्रयाणा प्राचिकितत्सूर्यं यज्ञमग्निम् ॥
eṣā syā navyamāyurdadhānā gūḍhvī tamo jyotiṣoṣā abodhi | agra eti yuvatirahrayāṇā prācikitatsūryaṃ yajñamagnim ||
Translation: Bestowing new existence, dispersing the thick darkness by her radiance, the Dawn is awakened andlike an immodest dame, she comes before (the sun), and makes manifest Sūrya, sacrifice and Agni.
Rigveda, Mandala 7, Sukta 80, Verse 3
अश्वावतीर्गोमतीर्न उषासो वीरवतीः सदमुच्छन्तु भद्राः । घृतं दुहाना विश्वतः प्रपीता यूयं पात स्वस्तिभिः सदा नः ॥
aśvāvatīrgomatīrna uṣāso vīravatīḥ sadamucchantu bhadrāḥ | ghṛtaṃ duhānā viśvataḥ prapītā yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: May the auspicious dawns ever break upon us redolen of horses, of cattle, of male posterity, sheddingmoisture, yielding everywhere abundance; and do you, (gods), ever cherish us with blessings.
Rigveda, Mandala 7, Sukta 81, Verse 1
प्रत्यु अदर्श्यायत्युच्छन्ती दुहिता दिवः । अपो महि व्ययति चक्षसे तमो ज्योतिष्कृणोति सूनरी ॥
pratyu adarśyāyatyucchantī duhitā divaḥ | apo mahi vyayati cakṣase tamo jyotiṣkṛṇoti sūnarī ||
Translation: The daughter of heaven is everywhere beheld advancing and shedding light; she drives away the deepdarkness that objects may meet the eye; the kind guide of man, she diffuses light.
Rigveda, Mandala 7, Sukta 81, Verse 2
उदुस्रियाः सृजते सूर्यः सचाँ उद्यन्नक्षत्रमर्चिवत् । तवेदुषो व्युषि सूर्यस्य च सं भक्तेन गमेमहि ॥
udusriyāḥ sṛjate sūryaḥ sacā~ udyannakṣatramarcivat | taveduṣo vyuṣi sūryasya ca saṃ bhaktena gamemahi ||
Translation: At the same time the sun sends forth his rays, and, rising, renders the plural nets luminous; so, Uṣas,upon your manifestation, and that of Sūrya, may we become possessed of sustenance.
Rigveda, Mandala 7, Sukta 81, Verse 3
प्रति त्वा दुहितर्दिव उषो जीरा अभुत्स्महि । या वहसि पुरु स्पार्हं वनन्वति रत्नं न दाशुषे मयः ॥
prati tvā duhitardiva uṣo jīrā abhutsmahi | yā vahasi puru spārhaṃ vananvati ratnaṃ na dāśuṣe mayaḥ ||
Translation: May we, prompt adorers, awaken you, Uṣas, daughter of heaven, bountiful divinity, who bring ampleand desirable (wealth) and happiness, like riches, to the donor (of the oblation).
Rigveda, Mandala 7, Sukta 81, Verse 4
उच्छन्ती या कृणोषि मंहना महि प्रख्यै देवि स्वर्दृशे । तस्यास्ते रत्नभाज ईमहे वयं स्याम मातुर्न सूनवः ॥
ucchantī yā kṛṇoṣi maṃhanā mahi prakhyai devi svardṛśe | tasyāste ratnabhāja īmahe vayaṃ syāma māturna sūnavaḥ ||
Translation: Mighty goddess, who, scattering darkness, are endowed with power to arouse the world and make itvisible, we pray that we may be dear to you, the distributress of wealth, as sons are to a mother.
Rigveda, Mandala 7, Sukta 81, Verse 5
तच्चित्रं राध आ भरोषो यद्दीर्घश्रुत्तमम् । यत्ते दिवो दुहितर्मर्तभोजनं तद्रास्व भुनजामहै ॥
taccitraṃ rādha ā bharoṣo yaddīrghaśruttamam | yatte divo duhitarmartabhojanaṃ tadrāsva bhunajāmahai ||
Translation: Bring Uṣas, such wondrous wealth as may be long renowned; bestow, daughter of heaven, thatsustenance which is fit for mortals, such as we may enjoy.
Rigveda, Mandala 7, Sukta 81, Verse 6
श्रवः सूरिभ्यो अमृतं वसुत्वनं वाजाँ अस्मभ्यं गोमतः । चोदयित्री मघोनः सूनृतावत्युषा उच्छदप स्रिधः ॥
śravaḥ sūribhyo amṛtaṃ vasutvanaṃ vājā~ asmabhyaṃ gomataḥ | codayitrī maghonaḥ sūnṛtāvatyuṣā ucchadapa sridhaḥ ||
Translation: Grant to the pious immortal fame, conjoined with affluence; grant to us food and cattle; and may Uṣas,the encourager of the wealthy (sacrificer) the speaker of truth, drive away our foes.
Rigveda, Mandala 7, Sukta 82, Verse 1
इन्द्रावरुणा युवमध्वराय नो विशे जनाय महि शर्म यच्छतम् । दीर्घप्रयज्युमति यो वनुष्यति वयं जयेम पृतनासु दूढ्यः ॥
indrāvaruṇā yuvamadhvarāya no viśe janāya mahi śarma yacchatam | dīrghaprayajyumati yo vanuṣyati vayaṃ jayema pṛtanāsu dūḍhyaḥ ||
Translation: Indra and Varuṇa, bestow upon this man, our employer, a spacious chamber for (the celebration of) thesacrifice; and may we subdue in conflicts such evil-minded person ns as may seek to injure him who has been longengaged (in your adoration).
Rigveda, Mandala 7, Sukta 82, Verse 2
सम्राऴन्यः स्वराऴन्य उच्यते वां महान्ताविन्द्रावरुणा महावसू । विश्वे देवासः परमे व्योमनि सं वामोजो वृषणा सं बलं दधुः ॥
samrāḻanyaḥ svarāḻanya ucyate vāṃ mahāntāvindrāvaruṇā mahāvasū | viśve devāsaḥ parame vyomani saṃ vāmojo vṛṣaṇā saṃ balaṃ dadhuḥ ||
Translation: One of you it titled supreme monarch, so is the other; mighty and most opulent are you, Indra and all thegods in the highest heaven, showerers (of benefits), have combined your united strength, (your) maid vigouṛ
Rigveda, Mandala 7, Sukta 82, Verse 3
अन्वपां खान्यतृन्तमोजसा सूर्यमैरयतं दिवि प्रभुम् । इन्द्रावरुणा मदे अस्य मायिनोऽपिन्वतमपितः पिन्वतं धियः ॥
anvapāṃ khānyatṛntamojasā sūryamairayataṃ divi prabhum | indrāvaruṇā made asya māyino'pinvatamapitaḥ pinvataṃ dhiyaḥ ||
Translation: Indra and Varuṇa, you have forced open by your strength the barriers of the waters; you haveestablished Sūrya as the lord in heaven; in the exhilaration of the inspiring (Soma) you have replenished the dry(beds of the rivers); do you also fulfil the objects of our sacred rite.
Rigveda, Mandala 7, Sukta 82, Verse 4
युवामिद्युत्सु पृतनासु वह्नयो युवां क्षेमस्य प्रसवे मितज्ञवः । ईशाना वस्व उभयस्य कारव इन्द्रावरुणा सुहवा हवामहे ॥
yuvāmidyutsu pṛtanāsu vahnayo yuvāṃ kṣemasya prasave mitajñavaḥ | īśānā vasva ubhayasya kārava indrāvaruṇā suhavā havāmahe ||
Translation: The bearers (of offerings) invoke you, Indra and Varuṇa, in wars, in battles; on banded knees (theAṅgirasas invoke you) for the begetting of prosperity; and we, your worshippers, invoke you, who are entitled torespectful homage, the lords of both celestial and terrestrial treasures.
Rigveda, Mandala 7, Sukta 82, Verse 5
इन्द्रावरुणा यदिमानि चक्रथुर्विश्वा जातानि भुवनस्य मज्मना । क्षेमेण मित्रो वरुणं दुवस्यति मरुद्भिरुग्रः शुभमन्य ईयते ॥
indrāvaruṇā yadimāni cakrathurviśvā jātāni bhuvanasya majmanā | kṣemeṇa mitro varuṇaṃ duvasyati marudbhirugraḥ śubhamanya īyate ||
Translation: Indra and Varuṇa, inasmuch as you have created by your might all these beings of the world, thereforeMitra worships Varuṇa for prosperity, while the other, the fierce Indra, associated with the Maruts, acquiresglory.
Rigveda, Mandala 7, Sukta 82, Verse 6
महे शुल्काय वरुणस्य नु त्विष ओजो मिमाते ध्रुवमस्य यत्स्वम् । अजामिमन्यः श्नथयन्तमातिरद्दभ्रेभिरन्यः प्र वृणोति भूयसः ॥
mahe śulkāya varuṇasya nu tviṣa ojo mimāte dhruvamasya yatsvam | ajāmimanyaḥ śnathayantamātiraddabhrebhiranyaḥ pra vṛṇoti bhūyasaḥ ||
Translation: In honour of (Indra and Varuṇa) the sacrificer and his wife for (the obtaining of) great wealth, confer (bytheir praises) that strength which is peculiar to each of them, and ever-enduring; one of them, (Varuṇa), destroysthe unfriendly man neglecting (his worship); the other, (Indra), with scanty (means), discomfits numerous(enemies).
Rigveda, Mandala 7, Sukta 82, Verse 7
न तमंहो न दुरितानि मर्त्यमिन्द्रावरुणा न तपः कुतश्चन । यस्य देवा गच्छथो वीथो अध्वरं न तं मर्तस्य नशते परिह्वृतिः ॥
na tamaṃho na duritāni martyamindrāvaruṇā na tapaḥ kutaścana | yasya devā gacchatho vītho adhvaraṃ na taṃ martasya naśate parihvṛtiḥ ||
Translation: Sin contaminates not, difficulties assail not, nor distress at any time afflicts the mortal, Indra andVaruṇa, to whose sacrifices you, deities, go, and of which you approve; such a man ruin never destroyṣ
Rigveda, Mandala 7, Sukta 82, Verse 8
अर्वाङ्नरा दैव्येनावसा गतं शृणुतं हवं यदि मे जुजोषथः । युवोर्हि सख्यमुत वा यदाप्यं मार्डीकमिन्द्रावरुणा नि यच्छतम् ॥
arvāṅnarā daivyenāvasā gataṃ śṛṇutaṃ havaṃ yadi me jujoṣathaḥ | yuvorhi sakhyamuta vā yadāpyaṃ mārḍīkamindrāvaruṇā ni yacchatam ||
Translation: Leaders of rites, come to our presence with divine protection; if you have any regard for me, hear myinvocation; verily your friendship, your affinity, is the source of happiness; grant them, Indra and Varuṇa (untous).
Rigveda, Mandala 7, Sukta 82, Verse 9
अस्माकमिन्द्रावरुणा भरेभरे पुरोयोधा भवतं कृष्ट्योजसा । यद्वां हवन्त उभये अध स्पृधि नरस्तोकस्य तनयस्य सातिषु ॥
asmākamindrāvaruṇā bharebhare puroyodhā bhavataṃ kṛṣṭyojasā | yadvāṃ havanta ubhaye adha spṛdhi narastokasya tanayasya sātiṣu ||
Translation: Indra and Varuṇa, of irresistible strength, be our preceders in every encounter, for both (past andpresent) worshippers invoke you to defend them iin war, or for the acquisition of sons and grandsons.
Rigveda, Mandala 7, Sukta 82, Verse 10
अस्मे इन्द्रो वरुणो मित्रो अर्यमा द्युम्नं यच्छन्तु महि शर्म सप्रथः । अवध्रं ज्योतिरदितेॠतावृधो देवस्य श्लोकं सवितुर्मनामहे ॥
asme indro varuṇo mitro aryamā dyumnaṃ yacchantu mahi śarma saprathaḥ | avadhraṃ jyotiraditeṝtāvṛdho devasya ślokaṃ saviturmanāmahe ||
Translation: May Indra, Varuṇa, Mitra and Aryaman grant us wealth and a large and spacious habitation; may thelustre of Aditi, the augmentress of sacrifice, be innoxious to us; we recite the praise of the divine Savitā.
Rigveda, Mandala 7, Sukta 83, Verse 1
युवां नरा पश्यमानास आप्यं प्राचा गव्यन्तः पृथुपर्शवो ययुः । दासा च वृत्रा हतमार्याणि च सुदासमिन्द्रावरुणावसावतम् ॥
yuvāṃ narā paśyamānāsa āpyaṃ prācā gavyantaḥ pṛthuparśavo yayuḥ | dāsā ca vṛtrā hatamāryāṇi ca sudāsamindrāvaruṇāvasāvatam ||
Translation: Indra and Varuṇa, leaders (of rites), contemplating your affinity, and desirous of cattle, the worshippers,armed with large sickles, have proceeded to the east (to cut the sacred grass); destroy, Indra and Varuṇa, yourenemies, whether Dāsās or Āryās and defend Sudāsa with yor protection.
Rigveda, Mandala 7, Sukta 83, Verse 2
यत्रा नरः समयन्ते कृतध्वजो यस्मिन्नाजा भवति किं चन प्रियम् । यत्रा भयन्ते भुवना स्वर्दृशस्तत्रा न इन्द्रावरुणाधि वोचतम् ॥
yatrā naraḥ samayante kṛtadhvajo yasminnājā bhavati kiṃ cana priyam | yatrā bhayante bhuvanā svardṛśastatrā na indrāvaruṇādhi vocatam ||
Translation: Where men assemble with uplifted banners, in whatever conflict, there is something unfavourable;where living beings, looking to heaven, are in fear, there, Indra and Varuṇa, speak tous (encouragement).
Rigveda, Mandala 7, Sukta 83, Verse 3
सं भूम्या अन्ता ध्वसिरा अदृक्षतेन्द्रावरुणा दिवि घोष आरुहत् । अस्थुर्जनानामुप मामरातयोऽर्वागवसा हवनश्रुता गतम् ॥
saṃ bhūmyā antā dhvasirā adṛkṣatendrāvaruṇā divi ghoṣa āruhat | asthurjanānāmupa māmarātayo'rvāgavasā havanaśrutā gatam ||
Translation: The ends of the earth are beheld laid waste; the clamour has ascended, Indra and Varuṇa, to heaven;the adversaries of my people approach me; having heard my invocation, come for my defence.
Rigveda, Mandala 7, Sukta 83, Verse 4
इन्द्रावरुणा वधनाभिरप्रति भेदं वन्वन्ता प्र सुदासमावतम् । ब्रह्माण्येषां शृणुतं हवीमनि सत्या तृत्सूनामभवत्पुरोहितिः ॥
indrāvaruṇā vadhanābhiraprati bhedaṃ vanvantā pra sudāsamāvatam | brahmāṇyeṣāṃ śṛṇutaṃ havīmani satyā tṛtsūnāmabhavatpurohitiḥ ||
Translation: Indra and Varuṇa, you protected Sudāsa, overwhelming the yet unassailed Bheda with your fatalweapons; here the prayers of threse Tṛtsus in time of battle, so that my ministration may have borne them fruit.
Rigveda, Mandala 7, Sukta 83, Verse 5
इन्द्रावरुणावभ्या तपन्ति माघान्यर्यो वनुषामरातयः । युवं हि वस्व उभयस्य राजथोऽध स्मा नोऽवतं पार्ये दिवि ॥
indrāvaruṇāvabhyā tapanti māghānyaryo vanuṣāmarātayaḥ | yuvaṃ hi vasva ubhayasya rājatho'dha smā no'vataṃ pārye divi ||
Translation: Indra and Varuṇa, the murderous (weapons) of my enemy distressme; foes among the malignant(assail me); you two are sovereigns over both (celestial and terrestrial) wealth; protect us therefore, onthe day ofbattle.
Rigveda, Mandala 7, Sukta 83, Verse 6
युवां हवन्त उभयास आजिष्विन्द्रं च वस्वो वरुणं च सातये । यत्र राजभिर्दशभिर्निबाधितं प्र सुदासमावतं तृत्सुभिः सह ॥
yuvāṃ havanta ubhayāsa ājiṣvindraṃ ca vasvo varuṇaṃ ca sātaye | yatra rājabhirdaśabhirnibādhitaṃ pra sudāsamāvataṃ tṛtsubhiḥ saha ||
Translation: Both (Sudāsa and the Tṛtsus) call upon you two (Indra and Varuṇa), in combats for the acquisition ofwealth, when you defend Sudāsa, together with Tṛtsus, when attacked bythe ten rājās.
Rigveda, Mandala 7, Sukta 83, Verse 7
दश राजानः समिता अयज्यवः सुदासमिन्द्रावरुणा न युयुधुः । सत्या नृणामद्मसदामुपस्तुतिर्देवा एषामभवन्देवहूतिषु ॥
daśa rājānaḥ samitā ayajyavaḥ sudāsamindrāvaruṇā na yuyudhuḥ | satyā nṛṇāmadmasadāmupastutirdevā eṣāmabhavandevahūtiṣu ||
Translation: The ten confederated irreligious rājās did not prevail, Indra and Varuṇa, against Sudāsa; the praiseof the leaders (of rites), the offerers of sacrificial food, was fruitful; the gods were present at their sacrifices.
Rigveda, Mandala 7, Sukta 83, Verse 8
दाशराज्ञे परियत्ताय विश्वतः सुदास इन्द्रावरुणावशिक्षतम् । श्वित्यञ्चो यत्र नमसा कपर्दिनो धिया धीवन्तो असपन्त तृत्सवः ॥
dāśarājñe pariyattāya viśvataḥ sudāsa indrāvaruṇāvaśikṣatam | śvityañco yatra namasā kapardino dhiyā dhīvanto asapanta tṛtsavaḥ ||
Translation: You gave vigour, Indra and Varuṇa, to Sudāsa when surrounded on all sides by the ten rājās (inthe country) where the pious Tṛtsus, walking in whiteness, and wearing braided hair, worshipped with oblationsand praise.
Rigveda, Mandala 7, Sukta 83, Verse 9
वृत्राण्यन्यः समिथेषु जिघ्नते व्रतान्यन्यो अभि रक्षते सदा । हवामहे वां वृषणा सुवृक्तिभिरस्मे इन्द्रावरुणा शर्म यच्छतम् ॥
vṛtrāṇyanyaḥ samitheṣu jighnate vratānyanyo abhi rakṣate sadā | havāmahe vāṃ vṛṣaṇā suvṛktibhirasme indrāvaruṇā śarma yacchatam ||
Translation: One of you destroys enemies inbattle, the other ever protects religious observances; we invoke you,showerers (of benefits), with praises; bestow upon us, Indra and Varuṇa, felicity.
Rigveda, Mandala 7, Sukta 83, Verse 10
अस्मे इन्द्रो वरुणो मित्रो अर्यमा द्युम्नं यच्छन्तु महि शर्म सप्रथः । अवध्रं ज्योतिरदितेॠतावृधो देवस्य श्लोकं सवितुर्मनामहे ॥
asme indro varuṇo mitro aryamā dyumnaṃ yacchantu mahi śarma saprathaḥ | avadhraṃ jyotiraditeṝtāvṛdho devasya ślokaṃ saviturmanāmahe ||
Translation: May Indra, Varuṇa, Mitra, Aryaman grant us wealth and a large and spacious mansion; may the lustreof Aditi, the augmentress (of sacrifice), be innoxious to us; we recite the praise of the divine Savitā.
Rigveda, Mandala 7, Sukta 84, Verse 1
आ वां राजानावध्वरे ववृत्यां हव्येभिरिन्द्रावरुणा नमोभिः । प्र वां घृताची बाह्वोर्दधाना परि त्मना विषुरूपा जिगाति ॥
ā vāṃ rājānāvadhvare vavṛtyāṃ havyebhirindrāvaruṇā namobhiḥ | pra vāṃ ghṛtācī bāhvordadhānā pari tmanā viṣurūpā jigāti ||
Translation: Royal Indra and Varuṇa, I invite you to the sacrifice with oblations and with praise; the butter-dropping(ladle), held in our hands, offers spontaneously (the oblation) to you who are of many forms.
Rigveda, Mandala 7, Sukta 84, Verse 2
युवो राष्ट्रं बृहदिन्वति द्यौर्यौ सेतृभिररज्जुभिः सिनीथः । परि नो हेऴो वरुणस्य वृज्या उरुं न इन्द्रः कृणवदु लोकम् ॥
yuvo rāṣṭraṃ bṛhadinvati dyauryau setṛbhirarajjubhiḥ sinīthaḥ | pari no heḻo varuṇasya vṛjyā uruṃ na indraḥ kṛṇavadu lokam ||
Translation: Your vast kingdom of heaven gratifies (the world with rain), you who bind (the sinner) with bonds notmade of rope; may the wrath of Varuṇa pass away from us; may Indra prepare for us a spacious region.
Rigveda, Mandala 7, Sukta 84, Verse 3
कृतं नो यज्ञं विदथेषु चारुं कृतं ब्रह्माणि सूरिषु प्रशस्ता । उपो रयिर्देवजूतो न एतु प्र णः स्पार्हाभिरूतिभिस्तिरेतम् ॥
kṛtaṃ no yajñaṃ vidatheṣu cāruṃ kṛtaṃ brahmāṇi sūriṣu praśastā | upo rayirdevajūto na etu pra ṇaḥ spārhābhirūtibhistiretam ||
Translation: Render the sacrifices offered inour dwelling fruitful, the prayers uttered by the worshippers successful;may riches come to us sent by the gods; do you two give us increase by you desirable protections.
Rigveda, Mandala 7, Sukta 84, Verse 4
अस्मे इन्द्रावरुणा विश्ववारं रयिं धत्तं वसुमन्तं पुरुक्षुम् । प्र य आदित्यो अनृता मिनात्यमिता शूरो दयते वसूनि ॥
asme indrāvaruṇā viśvavāraṃ rayiṃ dhattaṃ vasumantaṃ purukṣum | pra ya ādityo anṛtā minātyamitā śūro dayate vasūni ||
Translation: Bestow upon us, Indra and Varuṇa, riches desirable to all, together with a dwelling and abundant food,for the hero, Āditya, who punishes beings devoid of truth, gives (to the devout) unbounded treasures.