abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 10, Sukta 48, Verse 3
मह्यं त्वष्टा वज्रमतक्षदायसं मयि देवासोऽवृजन्नपि क्रतुम् । ममानीकं सूर्यस्येव दुष्टरं मामार्यन्ति कृतेन कर्त्वेन च ॥
mahyaṃ tvaṣṭā vajramatakṣadāyasaṃ mayi devāso'vṛjannapi kratum | mamānīkaṃ sūryasyeva duṣṭaraṃ māmāryanti kṛtena kartvena ca ||
Translation: For me Tvaṣṭā fabricated the metal thunderbolt; in me the gods have concentrated pious acts; mylustre is insurmountable, like that of the Sun; men acknowledge me as lord in consequence of what I have done,and of what I shall do.
Rigveda, Mandala 10, Sukta 48, Verse 4
अहमेतं गव्ययमश्व्यं पशुं पुरीषिणं सायकेना हिरण्ययम् । पुरू सहस्रा नि शिशामि दाशुषे यन्मा सोमास उक्थिनो अमन्दिषुः ॥
ahametaṃ gavyayamaśvyaṃ paśuṃ purīṣiṇaṃ sāyakenā hiraṇyayam | purū sahasrā ni śiśāmi dāśuṣe yanmā somāsa ukthino amandiṣuḥ ||
Translation: (I conquered) by my shaft this (wealth) comprehending kine, horses, herds, water, and gold; I givemany thousands to the donor (of the oblation) when libations and praises have afforded me delight.
Rigveda, Mandala 10, Sukta 48, Verse 5
अहमिन्द्रो न परा जिग्य इद्धनं न मृत्यवेऽव तस्थे कदा चन । सोममिन्मा सुन्वन्तो याचता वसु न मे पूरवः सख्ये रिषाथन ॥
ahamindro na parā jigya iddhanaṃ na mṛtyave'va tasthe kadā cana | somaminmā sunvanto yācatā vasu na me pūravaḥ sakhye riṣāthana ||
Translation: I, Indra, am not surpassed in affluence; I never yield to death; pouring forth the Soma libation, ask ofme wealth; O men, forfeit not my friendship.
Rigveda, Mandala 10, Sukta 48, Verse 6
अहमेताञ्छाश्वसतो द्वाद्वेन्द्रं ये वज्रं युधयेऽकृण्वत । आह्वयमानाँ अव हन्मनाहनं दृऴ्हा वदन्ननमस्युर्नमस्विनः ॥
ahametāñchāśvasato dvādvendraṃ ye vajraṃ yudhaye'kṛṇvata | āhvayamānā~ ava hanmanāhanaṃ dṛḻhā vadannanamasyurnamasvinaḥ ||
Translation: I destroy those powerful (enemies) two by two who defy the (wielder of the) thunderbolt, Indra, tobattle, I slew them challenging (me to fight) with (great) slaughter, the unbending (slaying) the bending, theuttering stern (menaces).
Rigveda, Mandala 10, Sukta 48, Verse 7
अभीदमेकमेको अस्मि निष्षाऴभी द्वा किमु त्रयः करन्ति । खले न पर्षान्प्रति हन्मि भूरि किं मा निन्दन्ति शत्रवोऽनिन्द्राः ॥
abhīdamekameko asmi niṣṣāḻabhī dvā kimu trayaḥ karanti | khale na parṣānprati hanmi bhūri kiṃ mā nindanti śatravo'nindrāḥ ||
Translation: Single, I overcome my single (adversary); (over-powering them) I overcome two foes; what can threeenemies who know not Indra revile me?
Rigveda, Mandala 10, Sukta 48, Verse 8
अहं गुङ्गुभ्यो अतिथिग्वमिष्करमिषं न वृत्रतुरं विक्षु धारयम् । यत्पर्णयघ्न उत वा करञ्जहे प्राहं महे वृत्रहत्ये अशुश्रवि ॥
ahaṃ guṅgubhyo atithigvamiṣkaramiṣaṃ na vṛtraturaṃ vikṣu dhārayam | yatparṇayaghna uta vā karañjahe prāhaṃ mahe vṛtrahatye aśuśravi ||
Translation: I prepared Atithigva for (the protection of) the Guṅgus, I upheld him, the destroyer of enemies, assustenance among the people; when I gained renown in the great Vṛtra-battle, in which Parṇaya and Karañja= hospitable; guṅgus = name of a people; parṇaya and karañja = names of asuras].
Rigveda, Mandala 10, Sukta 48, Verse 9
प्र मे नमी साप्य इषे भुजे भूद्गवामेषे सख्या कृणुत द्विता । दिद्युं यदस्य समिथेषु मंहयमादिदेनं शंस्यमुक्थ्यं करम् ॥
pra me namī sāpya iṣe bhuje bhūdgavāmeṣe sakhyā kṛṇuta dvitā | didyuṃ yadasya samitheṣu maṃhayamādidenaṃ śaṃsyamukthyaṃ karam ||
Translation: My praiser, the refuge (of all), was food to enjoy; (him, men) use in two ways, to search for their cattle,and to be their freiend, when I bestow upon him a weapon in his battles, and make him worthy of celebrity andpraise.
Rigveda, Mandala 10, Sukta 48, Verse 10
प्र नेमस्मिन्ददृशे सोमो अन्तर्गोपा नेममाविरस्था कृणोति । स तिग्मशृङ्गं वृषभं युयुत्सन्द्रुहस्तस्थौ बहुले बद्धो अन्तः ॥
pra nemasmindadṛśe somo antargopā nemamāvirasthā kṛṇoti | sa tigmaśṛṅgaṃ vṛṣabhaṃ yuyutsandruhastasthau bahule baddho antaḥ ||
Translation: The Soma is seen in one of the two (combatants); the cowherd (Indra) manifests the other with histhunderbolt; the latter warring against the sharp- horned bull, remains in great (darkness) bound by the victoṛ
Rigveda, Mandala 10, Sukta 48, Verse 11
आदित्यानां वसूनां रुद्रियाणां देवो देवानां न मिनामि धाम । ते मा भद्राय शवसे ततक्षुरपराजितमस्तृतमषाऴ्हम् ॥
ādityānāṃ vasūnāṃ rudriyāṇāṃ devo devānāṃ na mināmi dhāma | te mā bhadrāya śavase tatakṣuraparājitamastṛtamaṣāḻham ||
Translation: The divine (Indra) abandons not the abode of the deities, the Ādityas, the Vasus, and the Rudriyas;may they fashion me for auspicious vigour, undefeated, unharmed, unconquered.
Rigveda, Mandala 10, Sukta 49, Verse 1
अहं दां गृणते पूर्व्यं वस्वहं ब्रह्म कृणवं मह्यं वर्धनम् । अहं भुवं यजमानस्य चोदितायज्वनः साक्षि विश्वस्मिन्भरे ॥
ahaṃ dāṃ gṛṇate pūrvyaṃ vasvahaṃ brahma kṛṇavaṃ mahyaṃ vardhanam | ahaṃ bhuvaṃ yajamānasya coditāyajvanaḥ sākṣi viśvasminbhare ||
Translation: I give excellent treasure to him who praises me, I render sacred prayer (a source) of greatness tomyself, I am the instrumental gator of the worshipper; I am the discomfiter in every battle of him who does not worship.
Rigveda, Mandala 10, Sukta 49, Verse 2
मां धुरिन्द्रं नाम देवता दिवश्च ग्मश्चापां च जन्तवः । अहं हरी वृषणा विव्रता रघू अहं वज्रं शवसे धृष्ण्वा ददे ॥
māṃ dhurindraṃ nāma devatā divaśca gmaścāpāṃ ca jantavaḥ | ahaṃ harī vṛṣaṇā vivratā raghū ahaṃ vajraṃ śavase dhṛṣṇvā dade ||
Translation: Those born in heaven, in earth, and in the firmament, support me, whose name is Indra among thedeities (by their offerings). I (harness to my car) two bay steeds vigorous, many-functioned, rapid; I wield for mystrength the fearful thunderbolt.
Rigveda, Mandala 10, Sukta 49, Verse 3
अहमत्कं कवये शिश्नथं हथैरहं कुत्समावमाभिरूतिभिः । अहं शुष्णस्य श्नथिता वधर्यमं न यो रर आर्यं नाम दस्यवे ॥
ahamatkaṃ kavaye śiśnathaṃ hathairahaṃ kutsamāvamābhirūtibhiḥ | ahaṃ śuṣṇasya śnathitā vadharyamaṃ na yo rara āryaṃ nāma dasyave ||
Translation: I smote Atka with many weapons for the defence of the sage; with those protections I preserved Kutsa;I am the slayer of Śuṣṇa; I grasped the thunderbolt I who have not given the water (nāma) of the Āryas to theDasyu.
Rigveda, Mandala 10, Sukta 49, Verse 4
अहं पितेव वेतसूँरभिष्टये तुग्रं कुत्साय स्मदिभं च रन्धयम् । अहं भुवं यजमानस्य राजनि प्र यद्भरे तुजये न प्रियाधृषे ॥
ahaṃ piteva vetasū~rabhiṣṭaye tugraṃ kutsāya smadibhaṃ ca randhayam | ahaṃ bhuvaṃ yajamānasya rājani pra yadbhare tujaye na priyādhṛṣe ||
Translation: Like a father (for a son), I brought under subjection to Kutsa, at his desire, the Vetasūs and Tugraand Smadibha I have been in plural ce of a sovereign to the worshipper when I bring (to him) as to a son acceptable(gifts) for assailing (his enemies).
Rigveda, Mandala 10, Sukta 49, Verse 5
अहं रन्धयं मृगयं श्रुतर्वणे यन्माजिहीत वयुना चनानुषक् । अहं वेशं नम्रमायवेऽकरमहं सव्याय पड्गृभिमरन्धयम् ॥
ahaṃ randhayaṃ mṛgayaṃ śrutarvaṇe yanmājihīta vayunā canānuṣak | ahaṃ veśaṃ namramāyave'karamahaṃ savyāya paḍgṛbhimarandhayam ||
Translation: I have brought Mṛgaya under subjection to Śrutarvan; when he came to me, (he was) earnestlyengaged in supplication. I humiliated Veśa for Āyu; I subjugated Padgṛbhi for Savya.
Rigveda, Mandala 10, Sukta 49, Verse 6
अहं स यो नववास्त्वं बृहद्रथं सं वृत्रेव दासं वृत्रहारुजम् । यद्वर्धयन्तं प्रथयन्तमानुषग्दूरे पारे रजसो रोचनाकरम् ॥
ahaṃ sa yo navavāstvaṃ bṛhadrathaṃ saṃ vṛtreva dāsaṃ vṛtrahārujam | yadvardhayantaṃ prathayantamānuṣagdūre pāre rajaso rocanākaram ||
Translation: I, the slayer of Vṛtra, am he who crushed Navavāstva and Bṛhadratha, (who crushed) Dāsa like aVṛtra, when I drove to the distant shore of the shining world, (both) my augmenting and outstretched (foes) oneafter the other.
Rigveda, Mandala 10, Sukta 49, Verse 7
अहं सूर्यस्य परि याम्याशुभिः प्रैतशेभिर्वहमान ओजसा । यन्मा सावो मनुष आह निर्णिज ऋधक्कृषे दासं कृत्व्यं हथैः ॥
ahaṃ sūryasya pari yāmyāśubhiḥ praitaśebhirvahamāna ojasā | yanmā sāvo manuṣa āha nirṇija ṛdhakkṛṣe dāsaṃ kṛtvyaṃ hathaiḥ ||
Translation: Conveyed by the swift white horses of Sūrya, I hasten forth by my power; when the effused libation ofa man invokes me to the brilliant form of the sacrifice, I drive off with my weapons the destroyer who is to beslain.
Rigveda, Mandala 10, Sukta 49, Verse 8
अहं सप्तहा नहुषो नहुष्टरः प्राश्रावयं शवसा तुर्वशं यदुम् । अहं न्यन्यं सहसा सहस्करं नव व्राधतो नवतिं च वक्षयम् ॥
ahaṃ saptahā nahuṣo nahuṣṭaraḥ prāśrāvayaṃ śavasā turvaśaṃ yadum | ahaṃ nyanyaṃ sahasā sahaskaraṃ nava vrādhato navatiṃ ca vakṣayam ||
Translation: I am the slayer of seven (asuras); I am the especial bond of bonds; I have made Turvaśa and Yadufamous through prowess; I have strengthened another (worshipper) with strength; I have demolished ninety andnine powerful (foes).
Rigveda, Mandala 10, Sukta 49, Verse 9
अहं सप्त स्रवतो धारयं वृषा द्रवित्न्वः पृथिव्यां सीरा अधि । अहमर्णांसि वि तिरामि सुक्रतुर्युधा विदं मनवे गातुमिष्टये ॥
ahaṃ sapta sravato dhārayaṃ vṛṣā dravitnvaḥ pṛthivyāṃ sīrā adhi | ahamarṇāṃsi vi tirāmi sukraturyudhā vidaṃ manave gātumiṣṭaye ||
Translation: The showerer (of rain), I supported the seven rivers flowing and meandering over the earth; doer ofgood deeds, I spread out the waters; I found by war a path for man to go in.
Rigveda, Mandala 10, Sukta 49, Verse 10
अहं तदासु धारयं यदासु न देवश्चन त्वष्टाधारयद्रुशत् । स्पार्हं गवामूधस्सु वक्षणास्वा मधोर्मधु श्वात्र्यं सोममाशिरम् ॥
ahaṃ tadāsu dhārayaṃ yadāsu na devaścana tvaṣṭādhārayadruśat | spārhaṃ gavāmūdhassu vakṣaṇāsvā madhormadhu śvātryaṃ somamāśiram ||
Translation: I have kept up in them that which no deity, not even Tvaṣṭā, has maintained, bright, desirable,(contained) in the udders of the cows; in the rivers (I uphold) the water up to the (source of the) water, thedelightful Soma and the milk and curds.
Rigveda, Mandala 10, Sukta 49, Verse 11
एवा देवाँ इन्द्रो विव्ये नॄन्प्र च्यौत्नेन मघवा सत्यराधाः । विश्वेत्ता ते हरिवः शचीवोऽभि तुरासः स्वयशो गृणन्ति ॥
evā devā~ indro vivye nṝnpra cyautnena maghavā satyarādhāḥ | viśvettā te harivaḥ śacīvo'bhi turāsaḥ svayaśo gṛṇanti ||
Translation: Details:
Rigveda, Mandala 10, Sukta 50, Verse 1
प्र वो महे मन्दमानायान्धसोऽर्चा विश्वानराय विश्वाभुवे । इन्द्रस्य यस्य सुमखं सहो महि श्रवो नृम्णं च रोदसी सपर्यतः ॥
pra vo mahe mandamānāyāndhaso'rcā viśvānarāya viśvābhuve | indrasya yasya sumakhaṃ saho mahi śravo nṛmṇaṃ ca rodasī saparyataḥ ||
Translation: Worship him who is exhilarated by the sacrificiial food, the mighty Indra; the leader of all men, thecreator of all, whose venerable strength and abundant food and wealth, heaven and earth adore.
Rigveda, Mandala 10, Sukta 50, Verse 2
सो चिन्नु सख्या नर्य इनः स्तुतश्चर्कृत्य इन्द्रो मावते नरे । विश्वासु धूर्षु वाजकृत्येषु सत्पते वृत्रे वाप्स्वभि शूर मन्दसे ॥
so cinnu sakhyā narya inaḥ stutaścarkṛtya indro māvate nare | viśvāsu dhūrṣu vājakṛtyeṣu satpate vṛtre vāpsvabhi śūra mandase ||
Translation: That Indra, kind to man, the lord of all, who is praised by his friend, is to be repeatedly honoured bymen like me; you, hero, protector of the good, are glorified in the all-sustaining food-producing cloud-imprisonedwaters.
Rigveda, Mandala 10, Sukta 50, Verse 3
के ते नर इन्द्र ये त इषे ये ते सुम्नं सधन्यमियक्षान् । के ते वाजायासुर्याय हिन्विरे के अप्सु स्वासूर्वरासु पौंस्ये ॥
ke te nara indra ye ta iṣe ye te sumnaṃ sadhanyamiyakṣān | ke te vājāyāsuryāya hinvire ke apsu svāsūrvarāsu pauṃsye ||
Translation: What men, Indra, are they who (are eminent in offering food to you, who are desirous of obtaining fromthe happiness and opulence, who send you (oblations) for the sake of strength (to fight) the asura, who (sentoblations) for the sake of obtaining spontaneously-flowing waters and cultivable lands, and manly vigour?
Rigveda, Mandala 10, Sukta 50, Verse 4
भुवस्त्वमिन्द्र ब्रह्मणा महान्भुवो विश्वेषु सवनेषु यज्ञियः । भुवो नॄँश्च्यौत्नो विश्वस्मिन्भरे ज्येष्ठश्च मन्त्रो विश्वचर्षणे ॥
bhuvastvamindra brahmaṇā mahānbhuvo viśveṣu savaneṣu yajñiyaḥ | bhuvo nṝ~ścyautno viśvasminbhare jyeṣṭhaśca mantro viśvacarṣaṇe ||
Translation: Indra, you have become mighty through our praise; you have have become adorable at all sacrifices,in every combat you are the caster down of the leaders (of hosts); beholder of all, you are the best, mostexcellent.
Rigveda, Mandala 10, Sukta 50, Verse 5
अवा नु कं ज्यायान्यज्ञवनसो महीं त ओमात्रां कृष्टयो विदुः । असो नु कमजरो वर्धाश्च विश्वेदेता सवना तूतुमा कृषे ॥
avā nu kaṃ jyāyānyajñavanaso mahīṃ ta omātrāṃ kṛṣṭayo viduḥ | aso nu kamajaro vardhāśca viśvedetā savanā tūtumā kṛṣe ||
Translation: Details:
Rigveda, Mandala 10, Sukta 50, Verse 6
एता विश्वा सवना तूतुमा कृषे स्वयं सूनो सहसो यानि दधिषे । वराय ते पात्रं धर्मणे तना यज्ञो मन्त्रो ब्रह्मोद्यतं वचः ॥
etā viśvā savanā tūtumā kṛṣe svayaṃ sūno sahaso yāni dadhiṣe | varāya te pātraṃ dharmaṇe tanā yajño mantro brahmodyataṃ vacaḥ ||
Translation: You make swift all those sacrifices which, son of strength, you yourself support; may your protectionbe granted for the repulse (of enemies, may) wealth (be granted) for our support; the sacrifice, the hymn, thesacred text, the voice (is) raised (to you).
Rigveda, Mandala 10, Sukta 50, Verse 7
ये ते विप्र ब्रह्मकृतः सुते सचा वसूनां च वसुनश्च दावने । प्र ते सुम्नस्य मनसा पथा भुवन्मदे सुतस्य सोम्यस्यान्धसः ॥
ye te vipra brahmakṛtaḥ sute sacā vasūnāṃ ca vasunaśca dāvane | pra te sumnasya manasā pathā bhuvanmade sutasya somyasyāndhasaḥ ||
Translation: Sage Indra, the reciters of pious hymns to you who assembled together when (the Soma) is effused,(worship you) for the donation of riches and treasures; may they be competent (to acquire) you felicity by thepathway of the mind; when you are exhilarated with the effused Soma food.
Rigveda, Mandala 10, Sukta 51, Verse 1
महत्तदुल्बं स्थविरं तदासीद्येनाविष्टितः प्रविवेशिथापः । विश्वा अपश्यद्बहुधा ते अग्ने जातवेदस्तन्वो देव एकः ॥
mahattadulbaṃ sthaviraṃ tadāsīdyenāviṣṭitaḥ praviveśithāpaḥ | viśvā apaśyadbahudhā te agne jātavedastanvo deva ekaḥ ||
Translation: (The gods speak). Great and very dense is the covering enveloped by which, Agni, you have enteredinto the waters. Agni Jātavedas, one deity has beheld all your manifold forms.
Rigveda, Mandala 10, Sukta 51, Verse 2
को मा ददर्श कतमः स देवो यो मे तन्वो बहुधा पर्यपश्यत् । क्वाह मित्रावरुणा क्षियन्त्यग्नेर्विश्वाः समिधो देवयानीः ॥
ko mā dadarśa katamaḥ sa devo yo me tanvo bahudhā paryapaśyat | kvāha mitrāvaruṇā kṣiyantyagnerviśvāḥ samidho devayānīḥ ||
Translation: (Agni speaks). Who has beheld me? Which is it of the deities who has fully seen my manifold forms?Where Mitra and Varuṇa, do Agni's luminous vehicles of the gods abide?
Rigveda, Mandala 10, Sukta 51, Verse 3
ऐच्छाम त्वा बहुधा जातवेदः प्रविष्टमग्ने अप्स्वोषधीषु । तं त्वा यमो अचिकेच्चित्रभानो दशान्तरुष्यादतिरोचमानम् ॥
aicchāma tvā bahudhā jātavedaḥ praviṣṭamagne apsvoṣadhīṣu | taṃ tvā yamo acikeccitrabhāno daśāntaruṣyādatirocamānam ||
Translation: (The gods). We sought for you, Agni Jātavedas, who had entered in many ways into the waters, intothe plural nts; Yama recognized you, who have adorable rays, blazing from your ten hiding-plural ces.
Rigveda, Mandala 10, Sukta 51, Verse 4
होत्रादहं वरुण बिभ्यदायं नेदेव मा युनजन्नत्र देवाः । तस्य मे तन्वो बहुधा निविष्टा एतमर्थं न चिकेताहमग्निः ॥
hotrādahaṃ varuṇa bibhyadāyaṃ nedeva mā yunajannatra devāḥ | tasya me tanvo bahudhā niviṣṭā etamarthaṃ na ciketāhamagniḥ ||
Translation: (Agni). Divine Varuṇa, I have come hither, being afraid of hotā, lest the gods should again associateme with him; my forms have therefore entered (into the waters) in various plural ces. I, Agni, do not consent (toundertake) that office.
Rigveda, Mandala 10, Sukta 51, Verse 5
एहि मनुर्देवयुर्यज्ञकामोऽरंकृत्या तमसि क्षेष्यग्ने । सुगान्पथः कृणुहि देवयानान्वह हव्यानि सुमनस्यमानः ॥
ehi manurdevayuryajñakāmo'raṃkṛtyā tamasi kṣeṣyagne | sugānpathaḥ kṛṇuhi devayānānvaha havyāni sumanasyamānaḥ ||
Translation: (The gods). Come, Agni, the devout Manu (is) desirous of offering sacrifice; adorning yourself, youabide in darkness; make straight the paths traversed by the gods, and with a benevolent mind convey ouroblations.
Rigveda, Mandala 10, Sukta 51, Verse 6
अग्नेः पूर्वे भ्रातरो अर्थमेतं रथीवाध्वानमन्वावरीवुः । तस्माद्भिया वरुण दूरमायं गौरो न क्षेप्नोरविजे ज्यायाः ॥
agneḥ pūrve bhrātaro arthametaṃ rathīvādhvānamanvāvarīvuḥ | tasmādbhiyā varuṇa dūramāyaṃ gauro na kṣepnoravije jyāyāḥ ||
Translation: (Agni). The elder brothers of Agni performed that duty, as the driver of a chariot covers the roaḍ(They were slain), and therefore, Varuṇa, I fled afar through fear. I trembled as a wild ox (tembles) at thebowstring of the archer.
Rigveda, Mandala 10, Sukta 51, Verse 7
कुर्मस्त आयुरजरं यदग्ने यथा युक्तो जातवेदो न रिष्याः । अथा वहासि सुमनस्यमानो भागं देवेभ्यो हविषः सुजात ॥
kurmasta āyurajaraṃ yadagne yathā yukto jātavedo na riṣyāḥ | athā vahāsi sumanasyamāno bhāgaṃ devebhyo haviṣaḥ sujāta ||
Translation: (The gods). We grant you life, Agni, which (is) exempt from decay, so that thus endowed, Jātavedas,you will not die; so, becoming conciliated, well- born, Agni, bear their portion of the oblation to the gods.
Rigveda, Mandala 10, Sukta 51, Verse 8
प्रयाजान्मे अनुयाजाँश्च केवलानूर्जस्वन्तं हविषो दत्त भागम् । घृतं चापां पुरुषं चौषधीनामग्नेश्च दीर्घमायुरस्तु देवाः ॥
prayājānme anuyājā~śca kevalānūrjasvantaṃ haviṣo datta bhāgam | ghṛtaṃ cāpāṃ puruṣaṃ cauṣadhīnāmagneśca dīrghamāyurastu devāḥ ||
Translation: (Agni). Only grant to me, deities, the concentrated portion of the oblation the Prayājas and Anuyājasexclusively; (give me) the butter (the essence) of the waters, and man (the essence) of the plural nts; and let the lifeof Agni be long.
Rigveda, Mandala 10, Sukta 51, Verse 9
तव प्रयाजा अनुयाजाश्च केवल ऊर्जस्वन्तो हविषः सन्तु भागाः । तवाग्ने यज्ञोऽयमस्तु सर्वस्तुभ्यं नमन्तां प्रदिशश्चतस्रः ॥
tava prayājā anuyājāśca kevala ūrjasvanto haviṣaḥ santu bhāgāḥ | tavāgne yajño'yamastu sarvastubhyaṃ namantāṃ pradiśaścatasraḥ ||
Translation: (The gods). Yours, Agni, be the Prayājas and Anuyājas exclusively; yours be the concentrated portions of the oblations; let this sacrifice; Agni, be all yours, and let the four quarters of space bow down beforeyou.
Rigveda, Mandala 10, Sukta 52, Verse 1
विश्वे देवाः शास्तन मा यथेह होता वृतो मनवै यन्निषद्य । प्र मे ब्रूत भागधेयं यथा वो येन पथा हव्यमा वो वहानि ॥
viśve devāḥ śāstana mā yatheha hotā vṛto manavai yanniṣadya | pra me brūta bhāgadheyaṃ yathā vo yena pathā havyamā vo vahāni ||
Translation: instrumental uct me, Viśvedevās, since I am appointed Hotā, how sitting here I ought to praise you; declareto me your portion; how you have acquired it, and by what path I may convey the oblation to you.
Rigveda, Mandala 10, Sukta 52, Verse 2
अहं होता न्यसीदं यजीयान्विश्वे देवा मरुतो मा जुनन्ति । अहरहरश्विनाध्वर्यवं वां ब्रह्मा समिद्भवति साहुतिर्वाम् ॥
ahaṃ hotā nyasīdaṃ yajīyānviśve devā maruto mā junanti | aharaharaśvinādhvaryavaṃ vāṃ brahmā samidbhavati sāhutirvām ||
Translation: Best entitled to the sacrifice, I have sat down as the Hotā; all the divine Maruts urge me( to bear theoblation); the office of the Adhvaryu is to be discharged daily, Aśvins, by you; let the moon be the brahman, andlet it be also your oblation.
Rigveda, Mandala 10, Sukta 52, Verse 3
अयं यो होता किरु स यमस्य कमप्यूहे यत्समञ्जन्ति देवाः । अहरहर्जायते मासिमास्यथा देवा दधिरे हव्यवाहम् ॥
ayaṃ yo hotā kiru sa yamasya kamapyūhe yatsamañjanti devāḥ | aharaharjāyate māsimāsyathā devā dadhire havyavāham ||
Translation: Who is this, who is the Hotā? (Afraid) of Yama, what offering does he bear that the gods accept?Agni is born day by day, and month by month, and so the gods have made for themselves a bearer of oblationṣ
Rigveda, Mandala 10, Sukta 52, Verse 4
मां देवा दधिरे हव्यवाहमपम्लुक्तं बहु कृच्छ्रा चरन्तम् । अग्निर्विद्वान्यज्ञं नः कल्पयाति पञ्चयामं त्रिवृतं सप्ततन्तुम् ॥
māṃ devā dadhire havyavāhamapamluktaṃ bahu kṛcchrā carantam | agnirvidvānyajñaṃ naḥ kalpayāti pañcayāmaṃ trivṛtaṃ saptatantum ||
Translation: The gods have made me the bearer of oblations returning after departure, and passing many difficultplaces; (saying) this Agni is wise; he will accomplish the sacrifice for us, whether it be that of the five ways, thethree kinds, or the seven threads.
Rigveda, Mandala 10, Sukta 52, Verse 5
आ वो यक्ष्यमृतत्वं सुवीरं यथा वो देवा वरिवः कराणि । आ बाह्वोर्वज्रमिन्द्रस्य धेयामथेमा विश्वाः पृतना जयाति ॥
ā vo yakṣyamṛtatvaṃ suvīraṃ yathā vo devā varivaḥ karāṇi | ā bāhvorvajramindrasya dheyāmathemā viśvāḥ pṛtanā jayāti ||
Translation: Gods, I solicit of you immortality and excellent male offspring, that I may offer you adoration. I causeIndra to take the thunderbolt in his hands, wherewith he may overcome all these hostile hosts.
Rigveda, Mandala 10, Sukta 52, Verse 6
त्रीणि शता त्री सहस्राण्यग्निं त्रिंशच्च देवा नव चासपर्यन् । औक्षन्घृतैरस्तृणन्बर्हिरस्मा आदिद्धोतारं न्यसादयन्त ॥
trīṇi śatā trī sahasrāṇyagniṃ triṃśacca devā nava cāsaparyan | aukṣanghṛtairastṛṇanbarhirasmā ādiddhotāraṃ nyasādayanta ||
Translation: Three thousand three hundred and thirty-and-nine deities worshipped Agni, they sprinkled (me) withbutter, they strewed the sacred grass, and then made the invoker of the gods sit down.
Rigveda, Mandala 10, Sukta 53, Verse 1
यमैच्छाम मनसा सोऽयमागाद्यज्ञस्य विद्वान्परुषश्चिकित्वान् । स नो यक्षद्देवताता यजीयान्नि हि षत्सदन्तरः पूर्वो अस्मत् ॥
yamaicchāma manasā so'yamāgādyajñasya vidvānparuṣaścikitvān | sa no yakṣaddevatātā yajīyānni hi ṣatsadantaraḥ pūrvo asmat ||
Translation: (The gods). He whom we sought with (anxious) minds has arrived; he who understands the sacrificeand is acquainted with its different parts; may he who is most skilled in worship, sacrifice for us at the worship ofthe gods, being seated (at the altar), taking plural ce among (the priests), and preceding us.
Rigveda, Mandala 10, Sukta 53, Verse 2
अराधि होता निषदा यजीयानभि प्रयांसि सुधितानि हि ख्यत् । यजामहै यज्ञियान्हन्त देवाँ ईऴामहा ईड्याँ आज्येन ॥
arādhi hotā niṣadā yajīyānabhi prayāṃsi sudhitāni hi khyat | yajāmahai yajñiyānhanta devā~ īḻāmahā īḍyā~ ājyena ||
Translation: The hotā, most skilled in worship, has been sanctified by his seat (at the altar); he contemplates thesacred offerings reverently plural ced (before him); let us speedily worship with ghī the gods to whom worship isdue; let us praise those who are entitled to praise.
Rigveda, Mandala 10, Sukta 53, Verse 3
साध्वीमकर्देववीतिं नो अद्य यज्ञस्य जिह्वामविदाम गुह्याम् । स आयुरागात्सुरभिर्वसानो भद्रामकर्देवहूतिं नो अद्य ॥
sādhvīmakardevavītiṃ no adya yajñasya jihvāmavidāma guhyām | sa āyurāgātsurabhirvasāno bhadrāmakardevahūtiṃ no adya ||
Translation: He has today made our banquet to the gods efficacious; we have obtained the mysterious tongue ofsacrifice; he has come, fragrant, clothed with life; he makes our oblation to the gods today auspicious.
Rigveda, Mandala 10, Sukta 53, Verse 4
तदद्य वाचः प्रथमं मसीय येनासुराँ अभि देवा असाम । ऊर्जाद उत यज्ञियासः पञ्च जना मम होत्रं जुषध्वम् ॥
tadadya vācaḥ prathamaṃ masīya yenāsurā~ abhi devā asāma | ūrjāda uta yajñiyāsaḥ pañca janā mama hotraṃ juṣadhvam ||
Translation: (Agni speaks). I communicate today the best advice by which we gods may overcome the asuras; doyou who are the eaters of sacrificial food, who are entitled to worship, and you five orders of men, be plural ased bymy (discharge of) the office of hotā.
Rigveda, Mandala 10, Sukta 53, Verse 5
पञ्च जना मम होत्रं जुषन्तां गोजाता उत ये यज्ञियासः । पृथिवी नः पार्थिवात्पात्वंहसोऽन्तरिक्षं दिव्यात्पात्वस्मान् ॥
pañca janā mama hotraṃ juṣantāṃ gojātā uta ye yajñiyāsaḥ | pṛthivī naḥ pārthivātpātvaṃhaso'ntarikṣaṃ divyātpātvasmān ||
Translation: May the fiver orders of men, may those who were born for the sake of ghī, may those who areentitled to worship be plural ased by my (discharge of) the office of hotā; may earth preserve us from all earthly sin;may the firmament preserve us from heavenly (sin).
Rigveda, Mandala 10, Sukta 53, Verse 6
तन्तुं तन्वन्रजसो भानुमन्विहि ज्योतिष्मतः पथो रक्ष धिया कृतान् । अनुल्बणं वयत जोगुवामपो मनुर्भव जनया दैव्यं जनम् ॥
tantuṃ tanvanrajaso bhānumanvihi jyotiṣmataḥ patho rakṣa dhiyā kṛtān | anulbaṇaṃ vayata joguvāmapo manurbhava janayā daivyaṃ janam ||
Translation: (The gods) spreading out the sacrifice, follow the illuminator of the world (the sun); protect theluminous paths (of the gods) constructed by sacred acts; may Agni render the pious works of the worshipper freefrom defect; become Manu, genitive rate the people of heaven.