abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 10, Sukta 115, Verse 3
तं वो विं न द्रुषदं देवमन्धस इन्दुं प्रोथन्तं प्रवपन्तमर्णवम् । आसा वह्निं न शोचिषा विरप्शिनं महिव्रतं न सरजन्तमध्वनः ॥
taṃ vo viṃ na druṣadaṃ devamandhasa induṃ prothantaṃ pravapantamarṇavam | āsā vahniṃ na śociṣā virapśinaṃ mahivrataṃ na sarajantamadhvanaḥ ||
Translation: (Glorify) him, (worshippers), the divine, like a bird seated upon a tree, demanding sacrificial food,clamorous, wood-consuming, water-shedding, like one bearing (the oblation) in his mouth, mighty with radiance,simultaneously illuminating the paths, like the great functionary (the sun).
Rigveda, Mandala 10, Sukta 115, Verse 4
वि यस्य ते ज्रयसानस्याजर धक्षोर्न वाताः परि सन्त्यच्युताः । आ रण्वासो युयुधयो न सत्वनं त्रितं नशन्त प्र शिषन्त इष्टये ॥
vi yasya te jrayasānasyājara dhakṣorna vātāḥ pari santyacyutāḥ | ā raṇvāso yuyudhayo na satvanaṃ tritaṃ naśanta pra śiṣanta iṣṭaye ||
Translation: O imperishable Agni, the invincible winds spread around you (who are) rapid in movement, anddesirous of consuming (the forest), like combatants( the priests) calling aloud, anxious to bestow (the oblation),glorify you, the mighty, stationed in the three (altars).
Rigveda, Mandala 10, Sukta 115, Verse 5
स इदग्निः कण्वतमः कण्वसखार्यः परस्यान्तरस्य तरुषः । अग्निः पातु गृणतो अग्निः सूरीनग्निर्ददातु तेषामवो नः ॥
sa idagniḥ kaṇvatamaḥ kaṇvasakhāryaḥ parasyāntarasya taruṣaḥ | agniḥ pātu gṛṇato agniḥ sūrīnagnirdadātu teṣāmavo naḥ ||
Translation: Agni, the most earnest of eulogists, the friend of those who praise the lord, the destroyer of enemies,whether far off or near, may Agni protect those who adore him, may Agni (protect) those who offer oblation, mayAgni give to us who are both these protection.
Rigveda, Mandala 10, Sukta 115, Verse 6
वाजिन्तमाय सह्यसे सुपित्र्य तृषु च्यवानो अनु जातवेदसे । अनुद्रे चिद्यो धृषता वरं सते महिन्तमाय धन्वनेदविष्यते ॥
vājintamāya sahyase supitrya tṛṣu cyavāno anu jātavedase | anudre cidyo dhṛṣatā varaṃ sate mahintamāya dhanvanedaviṣyate ||
Translation: O Agni, who has fair ancestors, (I have) arrived quickly to (praise) you, the most bountiful bestower offood, the overcomer (of foes), the Jātavedas, (I who offer) the best to you, the most mighty being, the protectorin calamity, with your capable (bow).
Rigveda, Mandala 10, Sukta 115, Verse 7
एवाग्निर्मर्तैः सह सूरिभिर्वसुः ष्टवे सहसः सूनरो नृभिः । मित्रासो न ये सुधिता ऋतायवो द्यावो न द्युम्नैरभि सन्ति मानुषान् ॥
evāgnirmartaiḥ saha sūribhirvasuḥ ṣṭave sahasaḥ sūnaro nṛbhiḥ | mitrāso na ye sudhitā ṛtāyavo dyāvo na dyumnairabhi santi mānuṣān ||
Translation: In this manner, Agni, the son of strength, is glorified by (us his) worshippers, together with piousmortals, for the sake of wealth-- (his worshippers) who, like delighted friends, desiring the sacrifice, like shining(ones), overcome (hostile) men through his might.
Rigveda, Mandala 10, Sukta 115, Verse 8
ऊर्जो नपात्सहसावन्निति त्वोपस्तुतस्य वन्दते वृषा वाक् । त्वां स्तोषाम त्वया सुवीरा द्राघीय आयुः प्रतरं दधानाः ॥
ūrjo napātsahasāvanniti tvopastutasya vandate vṛṣā vāk | tvāṃ stoṣāma tvayā suvīrā drāghīya āyuḥ prataraṃ dadhānāḥ ||
Translation: "Offspring of food! vigorous (Agni)", thus the praise of Upastuta, showering forth oblations, glorifiesyou. "Let us praise you; through you let us obtain excellent male progeny, enjoying long protracted life". them and the pious, worshippers. With uplifted faces, calling out vaṣaṭ! vaṣaṭ! they reached you; with upliftedfaces they reached you, calling out namas! namas!
Rigveda, Mandala 10, Sukta 115, Verse 9
इति त्वाग्ने वृष्टिहव्यस्य पुत्रा उपस्तुतास ऋषयोऽवोचन् । ताँश्च पाहि गृणतश्च सूरीन्वषड्वषऴित्यूर्ध्वासो अनक्षन्नमो नम इत्यूर्ध्वासो अनक्षन् ॥
iti tvāgne vṛṣṭihavyasya putrā upastutāsa ṛṣayo'vocan | tā~śca pāhi gṛṇataśca sūrīnvaṣaḍvaṣaḻityūrdhvāso anakṣannamo nama ityūrdhvāso anakṣan ||
Translation: Details:
Rigveda, Mandala 10, Sukta 116, Verse 1
पिबा सोमं महत इन्द्रियाय पिबा वृत्राय हन्तवे शविष्ठ । पिब राये शवसे हूयमानः पिब मध्वस्तृपदिन्द्रा वृषस्व ॥
pibā somaṃ mahata indriyāya pibā vṛtrāya hantave śaviṣṭha | piba rāye śavase hūyamānaḥ piba madhvastṛpadindrā vṛṣasva ||
Translation: Drink (Indra) the Soma for the invigoration of your organs, drink, most mighhty one, for the death ofVṛtra; drink when invoked for wealth, for strength; drink of the exhilarating Soma, and being satisfied, Indra,shower down (blessings).
Rigveda, Mandala 10, Sukta 116, Verse 2
अस्य पिब क्षुमतः प्रस्थितस्येन्द्र सोमस्य वरमा सुतस्य । स्वस्तिदा मनसा मादयस्वार्वाचीनो रेवते सौभगाय ॥
asya piba kṣumataḥ prasthitasyendra somasya varamā sutasya | svastidā manasā mādayasvārvācīno revate saubhagāya ||
Translation: Drink, Indra, your excellent portion of this renowned Soma effused and poured forth; the giver ofprosperity, be delighted in your mind, (be) turned towards us to bestow riches and happiness.
Rigveda, Mandala 10, Sukta 116, Verse 3
ममत्तु त्वा दिव्यः सोम इन्द्र ममत्तु यः सूयते पार्थिवेषु । ममत्तु येन वरिवश्चकर्थ ममत्तु येन निरिणासि शत्रून् ॥
mamattu tvā divyaḥ soma indra mamattu yaḥ sūyate pārthiveṣu | mamattu yena varivaścakartha mamattu yena niriṇāsi śatrūn ||
Translation: May the celestial Soma exhilarate you, Indra; may that which is effused at terrestrial rites exhilarateyou; may that exhilarate you through the influence of which you have bestowed wealth; may that exhilarate youwhereby you scatter foes.
Rigveda, Mandala 10, Sukta 116, Verse 4
आ द्विबर्हा अमिनो यात्विन्द्रो वृषा हरिभ्यां परिषिक्तमन्धः । गव्या सुतस्य प्रभृतस्य मध्वः सत्रा खेदामरुशहा वृषस्व ॥
ā dvibarhā amino yātvindro vṛṣā haribhyāṃ pariṣiktamandhaḥ | gavyā sutasya prabhṛtasya madhvaḥ satrā khedāmaruśahā vṛṣasva ||
Translation: May Indra, who deserves the twofold adoration, (of praise and prayer), who goes everywhere, theshowerer of benefits, come to the offered sacrificial food with his two bay horses; O slayer of enemies,(exhilarated) at our sacrifice (by drinking) of the Soma effused upon the cow-hide and poured (into the cups),rush like a bull upon the dispirited (foes).
Rigveda, Mandala 10, Sukta 116, Verse 5
नि तिग्मानि भ्राशयन्भ्राश्यान्यव स्थिरा तनुहि यातुजूनाम् । उग्राय ते सहो बलं ददामि प्रतीत्या शत्रून्विगदेषु वृश्च ॥
ni tigmāni bhrāśayanbhrāśyānyava sthirā tanuhi yātujūnām | ugrāya te saho balaṃ dadāmi pratītyā śatrūnvigadeṣu vṛśca ||
Translation: Brandishing your sharp, shining weapons, pierce the solid bodies of the evil spirits. I give to you whoare fierce, foe-subduing strength; having assailed the enemies, cut them to pieces in the midst of their clamour.
Rigveda, Mandala 10, Sukta 116, Verse 6
व्यर्य इन्द्र तनुहि श्रवांस्योजः स्थिरेव धन्वनोऽभिमातीः । अस्मद्र्यग्वावृधानः सहोभिरनिभृष्टस्तन्वं वावृधस्व ॥
vyarya indra tanuhi śravāṃsyojaḥ sthireva dhanvano'bhimātīḥ | asmadryagvāvṛdhānaḥ sahobhiranibhṛṣṭastanvaṃ vāvṛdhasva ||
Translation: Stretch out for us, lord Indra, varied food, (stretch out) your strength like strong bows against ourenemies; mighty in our presence by your vigour and irresistible still augment your form.
Rigveda, Mandala 10, Sukta 116, Verse 7
इदं हविर्मघवन्तुभ्यं रातं प्रति सम्राऴहृणानो गृभाय । तुभ्यं सुतो मघवन्तुभ्यं पक्वोऽद्धीन्द्र पिब च प्रस्थितस्य ॥
idaṃ havirmaghavantubhyaṃ rātaṃ prati samrāḻahṛṇāno gṛbhāya | tubhyaṃ suto maghavantubhyaṃ pakvo'ddhīndra piba ca prasthitasya ||
Translation: Imperial Maghavan, to you this oblation is offered; accept it, not displeased; for you, Maghavan, thelibation is effused, for you (the cake is) toasted; eat it, Indra, and drink the libation poured (upon the altar).
Rigveda, Mandala 10, Sukta 116, Verse 8
अद्धीदिन्द्र प्रस्थितेमा हवींषि चनो दधिष्व पचतोत सोमम् । प्रयस्वन्तः प्रति हर्यामसि त्वा सत्याः सन्तु यजमानस्य कामाः ॥
addhīdindra prasthitemā havīṃṣi cano dadhiṣva pacatota somam | prayasvantaḥ prati haryāmasi tvā satyāḥ santu yajamānasya kāmāḥ ||
Translation: Eat, Indra, these oblations plural ced (upon the altar); accept the food, the toasted (cakes), and theSoma. Provided with sacrificial viands we delight you; let the desires of the instrumental tutor of the rite be fulfilled.
Rigveda, Mandala 10, Sukta 116, Verse 9
प्रेन्द्राग्निभ्यां सुवचस्यामियर्मि सिन्धाविव प्रेरयं नावमर्कैः । अया इव परि चरन्ति देवा ये अस्मभ्यं धनदा उद्भिदश्च ॥
prendrāgnibhyāṃ suvacasyāmiyarmi sindhāviva prerayaṃ nāvamarkaiḥ | ayā iva pari caranti devā ye asmabhyaṃ dhanadā udbhidaśca ||
Translation: I direct my eulogy of Indra and Agni; with sacred prayers I directed (my praise) like a vessel (launched)upon the ocean; like holy priests, the gods themselves reverence us, being the donors (to us) of wealth and theextirpators (of our foes).
Rigveda, Mandala 10, Sukta 117, Verse 1
न वा उ देवाः क्षुधमिद्वधं ददुरुताशितमुप गच्छन्ति मृत्यवः । उतो रयिः पृणतो नोप दस्यत्युतापृणन्मर्डितारं न विन्दते ॥
na vā u devāḥ kṣudhamidvadhaṃ dadurutāśitamupa gacchanti mṛtyavaḥ | uto rayiḥ pṛṇato nopa dasyatyutāpṛṇanmarḍitāraṃ na vindate ||
Translation: The gods have not assigned hunger as (the cause of) death, for deaths approach the man who haseaten; the riches of one who gives do not diminish, he who gives not finds no consoler.
Rigveda, Mandala 10, Sukta 117, Verse 2
य आध्राय चकमानाय पित्वोऽन्नवान्त्सन्रफितायोपजग्मुषे । स्थिरं मनः कृणुते सेवते पुरोतो चित्स मर्डितारं न विन्दते ॥
ya ādhrāya cakamānāya pitvo'nnavāntsanraphitāyopajagmuṣe | sthiraṃ manaḥ kṛṇute sevate puroto citsa marḍitāraṃ na vindate ||
Translation: He who, possessed of food, hardens his heart against the feeble man craving nourishment, againstthe sufferer coming to him (for help), and pursues (his won enjoyment even) before him, that man finds noconsoler.
Rigveda, Mandala 10, Sukta 117, Verse 3
स इद्भोजो यो गृहवे ददात्यन्नकामाय चरते कृशाय । अरमस्मै भवति यामहूता उतापरीषु कृणुते सखायम् ॥
sa idbhojo yo gṛhave dadātyannakāmāya carate kṛśāya | aramasmai bhavati yāmahūtā utāparīṣu kṛṇute sakhāyam ||
Translation: He is liberal who gives to the suppliant desiring food, wandering about distressed; to him there is anample (recompense), and he contracts friendship with his adversaries.
Rigveda, Mandala 10, Sukta 117, Verse 4
न स सखा यो न ददाति सख्ये सचाभुवे सचमानाय पित्वः । अपास्मात्प्रेयान्न तदोको अस्ति पृणन्तमन्यमरणं चिदिच्छेत् ॥
na sa sakhā yo na dadāti sakhye sacābhuve sacamānāya pitvaḥ | apāsmātpreyānna tadoko asti pṛṇantamanyamaraṇaṃ cidicchet ||
Translation: He is not a friend who gives not food to a friend, to an associate, to a companion; let him turn awayfrom him, that is not a (fitting) dwelling; let him seek another more liberal lord.
Rigveda, Mandala 10, Sukta 117, Verse 5
पृणीयादिन्नाधमानाय तव्यान्द्राघीयांसमनु पश्येत पन्थाम् । ओ हि वर्तन्ते रथ्येव चक्रान्यमन्यमुप तिष्ठन्त रायः ॥
pṛṇīyādinnādhamānāya tavyāndrāghīyāṃsamanu paśyeta panthām | o hi vartante rathyeva cakrānyamanyamupa tiṣṭhanta rāyaḥ ||
Translation: Let the very rich man satisfy his suitor, let him look forward to a more protracted route, for richesrevolve from one man to another, as the wheels of a chariot turn round.
Rigveda, Mandala 10, Sukta 117, Verse 6
मोघमन्नं विन्दते अप्रचेताः सत्यं ब्रवीमि वध इत्स तस्य । नार्यमणं पुष्यति नो सखायं केवलाघो भवति केवलादी ॥
moghamannaṃ vindate apracetāḥ satyaṃ bravīmi vadha itsa tasya | nāryamaṇaṃ puṣyati no sakhāyaṃ kevalāgho bhavati kevalādī ||
Translation: The inhospitable man acquires food in vain. I speak the truth-- it verily is his death. He cherishes notAryaman nor a friend; he who eats alone is nothing but a sinner.
Rigveda, Mandala 10, Sukta 117, Verse 7
कृषन्नित्फाल आशितं कृणोति यन्नध्वानमप वृङ्क्ते चरित्रैः । वदन्ब्रह्मावदतो वनीयान्पृणन्नापिरपृणन्तमभि ष्यात् ॥
kṛṣannitphāla āśitaṃ kṛṇoti yannadhvānamapa vṛṅkte caritraiḥ | vadanbrahmāvadato vanīyānpṛṇannāpirapṛṇantamabhi ṣyāt ||
Translation: The plural ughshare furrowing (the field) provides food (for the plural ughman); a man travelling along a roadacquires (wealth for his master) by his movements; a Brāhmaṇa expounding (the Veda) is better than one notexpounding it; (so) let the man who gives become a kinsman to the man who gives not.
Rigveda, Mandala 10, Sukta 117, Verse 8
एकपाद्भूयो द्विपदो वि चक्रमे द्विपात्त्रिपादमभ्येति पश्चात् । चतुष्पादेति द्विपदामभिस्वरे सम्पश्यन्पङ्क्तीरुपतिष्ठमानः ॥
ekapādbhūyo dvipado vi cakrame dvipāttripādamabhyeti paścāt | catuṣpādeti dvipadāmabhisvare sampaśyanpaṅktīrupatiṣṭhamānaḥ ||
Translation: He who has but one foot takes a longer time on a journey than he who has two; he who has two feetcomes after him who has three; he who has four feet comes up overtaking the two-footed (and three-footed),beholding their traces as he passes by.
Rigveda, Mandala 10, Sukta 117, Verse 9
समौ चिद्धस्तौ न समं विविष्टः सम्मातरा चिन्न समं दुहाते । यमयोश्चिन्न समा वीर्याणि ज्ञाती चित्सन्तौ न समं पृणीतः ॥
samau ciddhastau na samaṃ viviṣṭaḥ sammātarā cinna samaṃ duhāte | yamayościnna samā vīryāṇi jñātī citsantau na samaṃ pṛṇītaḥ ||
Translation: The two hands are alike, but they do not perform the same work; two cows calving at the same timedo not yield the same milk; two twins have not the same strength; two person ns of the same family do not displayequal liberality.
Rigveda, Mandala 10, Sukta 118, Verse 1
अग्ने हंसि न्यत्रिणं दीद्यन्मर्त्येष्वा । स्वे क्षये शुचिव्रत ॥
agne haṃsi nyatriṇaṃ dīdyanmartyeṣvā | sve kṣaye śucivrata ||
Translation: Agni, observer of purity, you destroy the devouring (gloom), shining among men in your won dwelling.
Rigveda, Mandala 10, Sukta 118, Verse 2
उत्तिष्ठसि स्वाहुतो घृतानि प्रति मोदसे । यत्त्वा स्रुचः समस्थिरन् ॥
uttiṣṭhasi svāhuto ghṛtāni prati modase | yattvā srucaḥ samasthiran ||
Translation: You spring up when piously invoked, you delight in the oblations when the ladles are brought nearyou.
Rigveda, Mandala 10, Sukta 118, Verse 3
स आहुतो वि रोचतेऽग्निरीऴेन्यो गिरा । स्रुचा प्रतीकमज्यते ॥
sa āhuto vi rocate'gnirīḻenyo girā | srucā pratīkamajyate ||
Translation: Agni, who is to be glorified with the voice (of praise), blazes up when invoked, he is sprinkled with theladle before (the other gods).
Rigveda, Mandala 10, Sukta 118, Verse 4
घृतेनाग्निः समज्यते मधुप्रतीक आहुतः । रोचमानो विभावसुः ॥
ghṛtenāgniḥ samajyate madhupratīka āhutaḥ | rocamāno vibhāvasuḥ ||
Translation: Agni is anointed with butter, having a face of honey, invoked, radiant, irradiating all.
Rigveda, Mandala 10, Sukta 118, Verse 5
जरमाणः समिध्यसे देवेभ्यो हव्यवाहन । तं त्वा हवन्त मर्त्याः ॥
jaramāṇaḥ samidhyase devebhyo havyavāhana | taṃ tvā havanta martyāḥ ||
Translation: Bearer of oblations, glorified by the worshippers, you are kindled for the gods; as such do mortalsinvoke you.
Rigveda, Mandala 10, Sukta 118, Verse 6
तं मर्ता अमर्त्यं घृतेनाग्निं सपर्यत । अदाभ्यं गृहपतिम् ॥
taṃ martā amartyaṃ ghṛtenāgniṃ saparyata | adābhyaṃ gṛhapatim ||
Translation: Mortals, worship with ghī the immortal Agni, the indestructible, the master of the mansion.
Rigveda, Mandala 10, Sukta 118, Verse 7
अदाभ्येन शोचिषाग्ने रक्षस्त्वं दह । गोपा ऋतस्य दीदिहि ॥
adābhyena śociṣāgne rakṣastvaṃ daha | gopā ṛtasya dīdihi ||
Translation: With your indestructible flame, Agni, do you consume the Rākṣasas; shine, the defender of thesacrifice.
Rigveda, Mandala 10, Sukta 118, Verse 8
स त्वमग्ने प्रतीकेन प्रत्योष यातुधान्यः । उरुक्षयेषु दीद्यत् ॥
sa tvamagne pratīkena pratyoṣa yātudhānyaḥ | urukṣayeṣu dīdyat ||
Translation: Do you, Agni, with your brightness, consume the feminine le fiends, shining in your outspread dwelllingṣurukṣayaḥ = occupying many mansions, i.e. the yajamānas].
Rigveda, Mandala 10, Sukta 118, Verse 9
तं त्वा गीर्भिरुरुक्षया हव्यवाहं समीधिरे । यजिष्ठं मानुषे जने ॥
taṃ tvā gīrbhirurukṣayā havyavāhaṃ samīdhire | yajiṣṭhaṃ mānuṣe jane ||
Translation: The masters of many mansions have, by their praises, kindled you, Agni, the bearer of oblations, whoare most adorable among human beings.
Rigveda, Mandala 10, Sukta 119, Verse 1
इति वा इति मे मनो गामश्वं सनुयामिति । कुवित्सोमस्यापामिति ॥
iti vā iti me mano gāmaśvaṃ sanuyāmiti | kuvitsomasyāpāmiti ||
Translation: Thus, indeed, thus my mind (resolved): " I will give cows and horses to my worshippers", for I haveoften drunk of the Soma.
Rigveda, Mandala 10, Sukta 119, Verse 2
प्र वाता इव दोधत उन्मा पीता अयंसत । कुवित्सोमस्यापामिति ॥
pra vātā iva dodhata unmā pītā ayaṃsata | kuvitsomasyāpāmiti ||
Translation: Like the winds violently shaking (the trees), the draughts (of Soma) have lifted me up, for I have oftendrunk of the Soma.
Rigveda, Mandala 10, Sukta 119, Verse 3
उन्मा पीता अयंसत रथमश्वा इवाशवः । कुवित्सोमस्यापामिति ॥
unmā pītā ayaṃsata rathamaśvā ivāśavaḥ | kuvitsomasyāpāmiti ||
Translation: The draughts (of Soma) have lifted me up like swift horses (drawing) a chariot, for I have often drunkof the Soma.
Rigveda, Mandala 10, Sukta 119, Verse 4
उप मा मतिरस्थित वाश्रा पुत्रमिव प्रियम् । कुवित्सोमस्यापामिति ॥
upa mā matirasthita vāśrā putramiva priyam | kuvitsomasyāpāmiti ||
Translation: The Praise (of the pious) has come to me like a lowing cow to her beloved calf, for I have often drunkof the Soma.
Rigveda, Mandala 10, Sukta 119, Verse 5
अहं तष्टेव वन्धुरं पर्यचामि हृदा मतिम् । कुवित्सोमस्यापामिति ॥
ahaṃ taṣṭeva vandhuraṃ paryacāmi hṛdā matim | kuvitsomasyāpāmiti ||
Translation: I revolve the song of praise in my heart as a carpenter (making) a charioteer's seat, for I have oftendrunk of the Soma.
Rigveda, Mandala 10, Sukta 119, Verse 6
नहि मे अक्षिपच्चनाच्छान्त्सुः पञ्च कृष्टयः । कुवित्सोमस्यापामिति ॥
nahi me akṣipaccanācchāntsuḥ pañca kṛṣṭayaḥ | kuvitsomasyāpāmiti ||
Translation: The five castes have not eluded the gloance of my eye, for I have often drunk of the Soma.
Rigveda, Mandala 10, Sukta 119, Verse 7
नहि मे रोदसी उभे अन्यं पक्षं चन प्रति । कुवित्सोमस्यापामिति ॥
nahi me rodasī ubhe anyaṃ pakṣaṃ cana prati | kuvitsomasyāpāmiti ||
Translation: Both heaven and earth (are) not equal to one half of me, for I have often drunk of the Soma.
Rigveda, Mandala 10, Sukta 119, Verse 8
अभि द्यां महिना भुवमभीमां पृथिवीं महीम् । कुवित्सोमस्यापामिति ॥
abhi dyāṃ mahinā bhuvamabhīmāṃ pṛthivīṃ mahīm | kuvitsomasyāpāmiti ||
Translation: I excel the sky in greatness, (I excel) this great earth, for I have often drunk of the Soma.
Rigveda, Mandala 10, Sukta 119, Verse 9
हन्ताहं पृथिवीमिमां नि दधानीह वेह वा । कुवित्सोमस्यापामिति ॥
hantāhaṃ pṛthivīmimāṃ ni dadhānīha veha vā | kuvitsomasyāpāmiti ||
Translation: Lo! I will plural ce this earth (where I will), either here or there, for I have often drunk of the Soma.
Rigveda, Mandala 10, Sukta 119, Verse 10
ओषमित्पृथिवीमहं जङ्घनानीह वेह वा । कुवित्सोमस्यापामिति ॥
oṣamitpṛthivīmahaṃ jaṅghanānīha veha vā | kuvitsomasyāpāmiti ||
Translation: I will drive the scorching (sun) either here or there, for I have often drunk of the Soma.
Rigveda, Mandala 10, Sukta 119, Verse 11
दिवि मे अन्यः पक्षोऽधो अन्यमचीकृषम् । कुवित्सोमस्यापामिति ॥
divi me anyaḥ pakṣo'dho anyamacīkṛṣam | kuvitsomasyāpāmiti ||
Translation: One of my wings is in the sky; the other I dragged below, for I have often drunk of the Soma.
Rigveda, Mandala 10, Sukta 119, Verse 12
अहमस्मि महामहोऽभिनभ्यमुदीषितः । कुवित्सोमस्यापामिति ॥
ahamasmi mahāmaho'bhinabhyamudīṣitaḥ | kuvitsomasyāpāmiti ||
Translation: I am (the sun), the greatest of the great, raised to the firmament, for I have often drunk of the Soma.
Rigveda, Mandala 10, Sukta 119, Verse 13
गृहो याम्यरंकृतो देवेभ्यो हव्यवाहनः । कुवित्सोमस्यापामिति ॥
gṛho yāmyaraṃkṛto devebhyo havyavāhanaḥ | kuvitsomasyāpāmiti ||
Translation: Receiving the offering I go, graced (by the worshippers), bearing the oblation to the gods, for I haveoften drunk of the Soma.
Rigveda, Mandala 10, Sukta 120, Verse 1
तदिदास भुवनेषु ज्येष्ठं यतो जज्ञ उग्रस्त्वेषनृम्णः । सद्यो जज्ञानो नि रिणाति शत्रूननु यं विश्वे मदन्त्यूमाः ॥
tadidāsa bhuvaneṣu jyeṣṭhaṃ yato jajña ugrastveṣanṛmṇaḥ | sadyo jajñāno ni riṇāti śatrūnanu yaṃ viśve madantyūmāḥ ||
Translation: That was the chiefest in all worlds, from whence the fierce one, the rich in radiance, was born; assoon as born, he destroys the foes, he in whom all living beings delight.
Rigveda, Mandala 10, Sukta 120, Verse 2
वावृधानः शवसा भूर्योजाः शत्रुर्दासाय भियसं दधाति । अव्यनच्च व्यनच्च सस्नि सं ते नवन्त प्रभृता मदेषु ॥
vāvṛdhānaḥ śavasā bhūryojāḥ śatrurdāsāya bhiyasaṃ dadhāti | avyanacca vyanacca sasni saṃ te navanta prabhṛtā madeṣu ||
Translation: Waxing in strength, the very powerful, destructive (Indra), implants fear in the Dāsa; both theinanimate and the animate (world) is purified by him. Nourished in your exhilaration (all creatures) are assembled.
Rigveda, Mandala 10, Sukta 120, Verse 3
त्वे क्रतुमपि वृञ्जन्ति विश्वे द्विर्यदेते त्रिर्भवन्त्यूमाः । स्वादोः स्वादीयः स्वादुना सृजा समदः सु मधु मधुनाभि योधीः ॥
tve kratumapi vṛñjanti viśve dviryadete trirbhavantyūmāḥ | svādoḥ svādīyaḥ svādunā sṛjā samadaḥ su madhu madhunābhi yodhīḥ ||
Translation: To you all (worshippers) offer adoration, whether those propitiators be two or three. Combine thatwhich is sweeter than the sweet with sweetness, unite that honey with honey.
Rigveda, Mandala 10, Sukta 120, Verse 4
इति चिद्धि त्वा धना जयन्तं मदेमदे अनुमदन्ति विप्राः । ओजीयो धृष्णो स्थिरमा तनुष्व मा त्वा दभन्यातुधाना दुरेवाः ॥
iti ciddhi tvā dhanā jayantaṃ mademade anumadanti viprāḥ | ojīyo dhṛṣṇo sthiramā tanuṣva mā tvā dabhanyātudhānā durevāḥ ||
Translation: Verily the pious praise you, (Indra), the giver of wealth in your repeated exhilaration; spread out for usresolute Indra, great and durable (affluence); may the malignant yātudhānas never harm you.
Rigveda, Mandala 10, Sukta 120, Verse 5
त्वया वयं शाशद्महे रणेषु प्रपश्यन्तो युधेन्यानि भूरि । चोदयामि त आयुधा वचोभिः सं ते शिशामि ब्रह्मणा वयांसि ॥
tvayā vayaṃ śāśadmahe raṇeṣu prapaśyanto yudhenyāni bhūri | codayāmi ta āyudhā vacobhiḥ saṃ te śiśāmi brahmaṇā vayāṃsi ||
Translation: Through you we destroy (our foes) in battles, beholding the numerous (hosts) which we have to fight; Iurge your weapons with words (of praise), I prepare your viands with a sacred verse.
Rigveda, Mandala 10, Sukta 120, Verse 6
स्तुषेय्यं पुरुवर्पसमृभ्वमिनतममाप्त्यमाप्त्यानाम् । आ दर्षते शवसा सप्त दानून्प्र साक्षते प्रतिमानानि भूरि ॥
stuṣeyyaṃ puruvarpasamṛbhvaminatamamāptyamāptyānām | ā darṣate śavasā sapta dānūnpra sākṣate pratimānāni bhūri ||
Translation: I praise (Indra) who is worthy of praise, multiform vast, supreme, most accessible of the accessible; heassails with might the seven Dānavas, he overpowers many opposing hosts.
Rigveda, Mandala 10, Sukta 120, Verse 7
नि तद्दधिषेऽवरं परं च यस्मिन्नाविथावसा दुरोणे । आ मातरा स्थापयसे जिगत्नू अत इनोषि कर्वरा पुरूणि ॥
ni taddadhiṣe'varaṃ paraṃ ca yasminnāvithāvasā duroṇe | ā mātarā sthāpayase jigatnū ata inoṣi karvarā purūṇi ||
Translation: You deposit the lesser and the greater wealth in the mansion in which you are satisfied with food; youfix the two wandering mothers, you accomplish many works.
Rigveda, Mandala 10, Sukta 120, Verse 8
इमा ब्रह्म बृहद्दिवो विवक्तीन्द्राय शूषमग्रियः स्वर्षाः । महो गोत्रस्य क्षयति स्वराजो दुरश्च विश्वा अवृणोदप स्वाः ॥
imā brahma bṛhaddivo vivaktīndrāya śūṣamagriyaḥ svarṣāḥ | maho gotrasya kṣayati svarājo duraśca viśvā avṛṇodapa svāḥ ||
Translation: Details:
Rigveda, Mandala 10, Sukta 120, Verse 9
एवा महान्बृहद्दिवो अथर्वावोचत्स्वां तन्वमिन्द्रमेव । स्वसारो मातरिभ्वरीररिप्रा हिन्वन्ति च शवसा वर्धयन्ति च ॥
evā mahānbṛhaddivo atharvāvocatsvāṃ tanvamindrameva | svasāro mātaribhvarīrariprā hinvanti ca śavasā vardhayanti ca ||
Translation: Thus the great Bṛhaddiva, son of Atharvan, repeated his diffused (praise) to Indra. The unsulliedsiister (streams) abiding in the mother (earth), to Indra, and augment him with strength.
Rigveda, Mandala 10, Sukta 121, Verse 1
हिरण्यगर्भः समवर्तताग्रे भूतस्य जातः पतिरेक आसीत् । स दाधार पृथिवीं द्यामुतेमां कस्मै देवाय हविषा विधेम ॥
hiraṇyagarbhaḥ samavartatāgre bhūtasya jātaḥ patireka āsīt | sa dādhāra pṛthivīṃ dyāmutemāṃ kasmai devāya haviṣā vidhema ||
Translation: Hiraṇyagarbha was present at the beginning; when born, he was the sole lord of created beings; heupheld this earth and heaven-- let us offer worship with an oblation to the divine Ka.
Rigveda, Mandala 10, Sukta 121, Verse 2
य आत्मदा बलदा यस्य विश्व उपासते प्रशिषं यस्य देवाः । यस्य छायामृतं यस्य मृत्युः कस्मै देवाय हविषा विधेम ॥
ya ātmadā baladā yasya viśva upāsate praśiṣaṃ yasya devāḥ | yasya chāyāmṛtaṃ yasya mṛtyuḥ kasmai devāya haviṣā vidhema ||
Translation: (To him) who is the giver of soul, the giver of strength, whose commands all (beings), even the godsobey, whose shadow is immortality, whose (shadow) is death-- let us offer worship with an oblation to the divineKa.