abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 1, Sukta 108, Verse 8
यदिन्द्राग्नी यदुषु तुर्वशेषु यद्द्रुह्युष्वनुषु पूरुषु स्थः । अतः परि वृषणावा हि यातमथा सोमस्य पिबतं सुतस्य ॥
yadindrāgnī yaduṣu turvaśeṣu yaddruhyuṣvanuṣu pūruṣu sthaḥ | ataḥ pari vṛṣaṇāvā hi yātamathā somasya pibataṃ sutasya ||
Translation: If, Indra and Agni, you are amongst men who are in offensive, malevolent, or tyrannical, or those who live (to fulfil the duties of life), or those who receive the fruits (of good deeds), then, showerers of benefits, come hither from wherever you may be, and drink of the effused Soma libation.
Rigveda, Mandala 1, Sukta 108, Verse 9
यदिन्द्राग्नी अवमस्यां पृथिव्यां मध्यमस्यां परमस्यामुत स्थः । अतः परि वृषणावा हि यातमथा सोमस्य पिबतं सुतस्य ॥
yadindrāgnī avamasyāṃ pṛthivyāṃ madhyamasyāṃ paramasyāmuta sthaḥ | ataḥ pari vṛṣaṇāvā hi yātamathā somasya pibataṃ sutasya ||
Translation: Whether, Indra and Agni, you are in the lower, the central, or the upper region of the world, showerers of benefits, come hither from wherever you may be, and drink of the effused Soma libation.
Rigveda, Mandala 1, Sukta 108, Verse 10
यदिन्द्राग्नी परमस्यां पृथिव्यां मध्यमस्यामवमस्यामुत स्थः । अतः परि वृषणावा हि यातमथा सोमस्य पिबतं सुतस्य ॥
yadindrāgnī paramasyāṃ pṛthivyāṃ madhyamasyāmavamasyāmuta sthaḥ | ataḥ pari vṛṣaṇāvā hi yātamathā somasya pibataṃ sutasya ||
Translation: Whether, Indra and Agni, you are in the upper, central, or lower region of the world, come,showerers of benefits, hither from wherever you may be, and drink of the effused Soma libation.
Rigveda, Mandala 1, Sukta 108, Verse 11
यदिन्द्राग्नी दिवि ष्ठो यत्पृथिव्यां यत्पर्वतेष्वोषधीष्वप्सु । अतः परि वृषणावा हि यातमथा सोमस्य पिबतं सुतस्य ॥
yadindrāgnī divi ṣṭho yatpṛthivyāṃ yatparvateṣvoṣadhīṣvapsu | ataḥ pari vṛṣaṇāvā hi yātamathā somasya pibataṃ sutasya ||
Translation: Whether, Indra and Agni, you are in heaven or upon earth, in the mountains, in the herbs, or in the waters, showerers of benefits, come hither from wherever you may be, and drink of the effused Soma libation.
Rigveda, Mandala 1, Sukta 108, Verse 12
यदिन्द्राग्नी उदिता सूर्यस्य मध्ये दिवः स्वधया मादयेथे । अतः परि वृषणावा हि यातमथा सोमस्य पिबतं सुतस्य ॥
yadindrāgnī uditā sūryasya madhye divaḥ svadhayā mādayethe | ataḥ pari vṛṣaṇāvā hi yātamathā somasya pibataṃ sutasya ||
Translation: Although, Indra and Agni, in the midst of the sky, on the rising of the sun, you may be exhilarated by your own splendour, yet, showerers of benefits, come hither from wherever you maybe, and drink of the effused Soma libation.
Rigveda, Mandala 1, Sukta 108, Verse 13
एवेन्द्राग्नी पपिवांसा सुतस्य विश्वास्मभ्यं सं जयतं धनानि । तन्नो मित्रो वरुणो मामहन्तामदितिः सिन्धुः पृथिवी उत द्यौः ॥
evendrāgnī papivāṃsā sutasya viśvāsmabhyaṃ saṃ jayataṃ dhanāni | tanno mitro varuṇo māmahantāmaditiḥ sindhuḥ pṛthivī uta dyauḥ ||
Translation: Thus, Indra and Agni, drinking deep of the libation, grant to us all (kinds of) wealth; and may Mitra, Varuṇa and Aditi--ocean, earth, and heaven, preserve it to us.
Rigveda, Mandala 1, Sukta 109, Verse 1
वि ह्यख्यं मनसा वस्य इच्छन्निन्द्राग्नी ज्ञास उत वा सजातान् । नान्या युवत्प्रमतिरस्ति मह्यं स वां धियं वाजयन्तीमतक्षम् ॥
vi hyakhyaṃ manasā vasya icchannindrāgnī jñāsa uta vā sajātān | nānyā yuvatpramatirasti mahyaṃ sa vāṃ dhiyaṃ vājayantīmatakṣam ||
Translation: Indra and Agni, desirous of wealth, I consider you, in my mind, as kinsmen and relations; the clear understanding you have given me, (is given) by no one else, and (so gifted), I have composed this hymn to you, intimating my wish for sustenance.
Rigveda, Mandala 1, Sukta 109, Verse 2
अश्रवं हि भूरिदावत्तरा वां विजामातुरुत वा घा स्यालात् । अथा सोमस्य प्रयती युवभ्यामिन्द्राग्नी स्तोमं जनयामि नव्यम् ॥
aśravaṃ hi bhūridāvattarā vāṃ vijāmāturuta vā ghā syālāt | athā somasya prayatī yuvabhyāmindrāgnī stomaṃ janayāmi navyam ||
Translation: I have heard, Indra and Agni, that you are more munificent givers than an unworthy bridegroom, or the brother of a bride; therefore, as I offer you a Soma libation, I address you, Indra and Agni, with a new hymn.
Rigveda, Mandala 1, Sukta 109, Verse 3
मा च्छेद्म रश्मीँरिति नाधमानाः पितॄणां शक्तीरनुयच्छमानाः । इन्द्राग्निभ्यां कं वृषणो मदन्ति ता ह्यद्री धिषणाया उपस्थे ॥
mā cchedma raśmī~riti nādhamānāḥ pitṝṇāṃ śaktīranuyacchamānāḥ | indrāgnibhyāṃ kaṃ vṛṣaṇo madanti tā hyadrī dhiṣaṇāyā upasthe ||
Translation: Never may we cut off the long line (of posterity); thus soliciting and asking for descendants endowed with the vigour of their progenitors, the (worshippers), begetting children, praise Indra and Agni for their happiness, and they two, destroyers of foes, are nigh (to hear this adoration).
Rigveda, Mandala 1, Sukta 109, Verse 4
युवाभ्यां देवी धिषणा मदायेन्द्राग्नी सोममुशती सुनोति । तावश्विना भद्रहस्ता सुपाणी आ धावतं मधुना पृङ्क्तमप्सु ॥
yuvābhyāṃ devī dhiṣaṇā madāyendrāgnī somamuśatī sunoti | tāvaśvinā bhadrahastā supāṇī ā dhāvataṃ madhunā pṛṅktamapsu ||
Translation: The sacred prayer, desiring your presence, offers to you both, Indra and Agni, for your exhilaration, the Soma libation; do you two, who have horses, handsome arms, and graceful hands, come quickly and mix (the libation) with sweetness in the waters.
Rigveda, Mandala 1, Sukta 109, Verse 5
युवामिन्द्राग्नी वसुनो विभागे तवस्तमा शुश्रव वृत्रहत्ये । तावासद्या बर्हिषि यज्ञे अस्मिन्प्र चर्षणी मादयेथां सुतस्य ॥
yuvāmindrāgnī vasuno vibhāge tavastamā śuśrava vṛtrahatye | tāvāsadyā barhiṣi yajñe asminpra carṣaṇī mādayethāṃ sutasya ||
Translation: I have heard, (when you were present) at the division of the treasure (among the worshippers), that you two, Indra and Agni, were most vigorous in the destruction of Vṛtra; beholders of all things seated at this sacrifice upon the sacred grass, be exhilarated, (by drinking of the effused libation).
Rigveda, Mandala 1, Sukta 109, Verse 6
प्र चर्षणिभ्यः पृतनाहवेषु प्र पृथिव्या रिरिचाथे दिवश्च । प्र सिन्धुभ्यः प्र गिरिभ्यो महित्वा प्रेन्द्राग्नी विश्वा भुवनात्यन्या ॥
pra carṣaṇibhyaḥ pṛtanāhaveṣu pra pṛthivyā riricāthe divaśca | pra sindhubhyaḥ pra giribhyo mahitvā prendrāgnī viśvā bhuvanātyanyā ||
Translation: Attending to the summons at the time of battle, you surpass all me (in magnitude); you are vaster than the earth, than the sky, than the rivers, than the mountains; you exceed all other existent things.
Rigveda, Mandala 1, Sukta 109, Verse 7
आ भरतं शिक्षतं वज्रबाहू अस्माँ इन्द्राग्नी अवतं शचीभिः । इमे नु ते रश्मयः सूर्यस्य येभिः सपित्वं पितरो न आसन् ॥
ā bharataṃ śikṣataṃ vajrabāhū asmā~ indrāgnī avataṃ śacībhiḥ | ime nu te raśmayaḥ sūryasya yebhiḥ sapitvaṃ pitaro na āsan ||
Translation: Bring wealth, thunderers, and give it to us; protect us, Indra and Agni, by your deeds; may those rays of the sun, by which our forefathers have attained together a hevenly region, shine also upon us.
Rigveda, Mandala 1, Sukta 109, Verse 8
पुरंदरा शिक्षतं वज्रहस्तास्माँ इन्द्राग्नी अवतं भरेषु । तन्नो मित्रो वरुणो मामहन्तामदितिः सिन्धुः पृथिवी उत द्यौः ॥
puraṃdarā śikṣataṃ vajrahastāsmā~ indrāgnī avataṃ bhareṣu | tanno mitro varuṇo māmahantāmaditiḥ sindhuḥ pṛthivī uta dyauḥ ||
Translation: Indra and Agni, wielders of the thunderbolt, overturners of cities, grant us wealth, defens us in battles; and may Mitra, Varuṇa, Aditi--ocean, earth and heaven, be propitious to this (our prayer).
Rigveda, Mandala 1, Sukta 110, Verse 1
ततं मे अपस्तदु तायते पुनः स्वादिष्ठा धीतिरुचथाय शस्यते । अयं समुद्र इह विश्वदेव्यः स्वाहाकृतस्य समु तृप्णुत ऋभवः ॥
tataṃ me apastadu tāyate punaḥ svādiṣṭhā dhītirucathāya śasyate | ayaṃ samudra iha viśvadevyaḥ svāhākṛtasya samu tṛpṇuta ṛbhavaḥ ||
Translation: Ṛbhus, the rite formerly celebrated by me is again repeated, and the melodious hymn is recited in your praise; in this ceremony, the Soma is sufficient for all the gods; drink of it to your utmost content when offered on the fire.
Rigveda, Mandala 1, Sukta 110, Verse 2
आभोगयं प्र यदिच्छन्त ऐतनापाकाः प्राञ्चो मम के चिदापयः । सौधन्वनासश्चरितस्य भूमनागच्छत सवितुर्दाशुषो गृहम् ॥
ābhogayaṃ pra yadicchanta aitanāpākāḥ prāñco mama ke cidāpayaḥ | saudhanvanāsaścaritasya bhūmanāgacchata saviturdāśuṣo gṛham ||
Translation: When, Ṛbhus, you who are amongst my ancestors, yet immature (in wisdom), but desirous of enjoying (the Soma libations), retired to the forest to perform (penance), then, sons of Sudhanvan, throught he plural nitude of your completed (devotions), you came to the (sacrificial) hall of the worshipper Savitā.
Rigveda, Mandala 1, Sukta 110, Verse 3
तत्सविता वोऽमृतत्वमासुवदगोह्यं यच्छ्रवयन्त ऐतन । त्यं चिच्चमसमसुरस्य भक्षणमेकं सन्तमकृणुता चतुर्वयम् ॥
tatsavitā vo'mṛtatvamāsuvadagohyaṃ yacchravayanta aitana | tyaṃ ciccamasamasurasya bhakṣaṇamekaṃ santamakṛṇutā caturvayam ||
Translation: Then Savitā bestowed upon you immortality, when you came to him, who is not to be concealed, and representd (your desire) to partake of the libations; and that ladle for the sacrificial viands which the Asura had formed single, you made fourfold.
Rigveda, Mandala 1, Sukta 110, Verse 4
विष्ट्वी शमी तरणित्वेन वाघतो मर्तासः सन्तो अमृतत्वमानशुः । सौधन्वना ऋभवः सूरचक्षसः संवत्सरे समपृच्यन्त धीतिभिः ॥
viṣṭvī śamī taraṇitvena vāghato martāsaḥ santo amṛtatvamānaśuḥ | saudhanvanā ṛbhavaḥ sūracakṣasaḥ saṃvatsare samapṛcyanta dhītibhiḥ ||
Translation: Associated with the priests, and quickly performing the holy rites, they, being yet mortals, acquired immortality and the son of Sudhanvan, the Ṛbhus, brilliant as the sun, became connected with the ceremonies (appropriated to the different season) of the year.
Rigveda, Mandala 1, Sukta 110, Verse 5
क्षेत्रमिव वि ममुस्तेजनेनँ एकं पात्रमृभवो जेहमानम् । उपस्तुता उपमं नाधमाना अमर्त्येषु श्रव इच्छमानाः ॥
kṣetramiva vi mamustejanena~ ekaṃ pātramṛbhavo jehamānam | upastutā upamaṃ nādhamānā amartyeṣu śrava icchamānāḥ ||
Translation: Lauded by the bystanders, the Ṛbhus, with a sharp weapon, meted outt the single sacrificial ladle, like a field (measured by a rod), soliciting the best (libations) and desiring (to participate of) sacrificial food amongs thte gods.
Rigveda, Mandala 1, Sukta 110, Verse 6
आ मनीषामन्तरिक्षस्य नृभ्यः स्रुचेव घृतं जुहवाम विद्मना । तरणित्वा ये पितुरस्य सश्चिर ऋभवो वाजमरुहन्दिवो रजः ॥
ā manīṣāmantarikṣasya nṛbhyaḥ sruceva ghṛtaṃ juhavāma vidmanā | taraṇitvā ye piturasya saścira ṛbhavo vājamaruhandivo rajaḥ ||
Translation: To the leaders (of the sacrifice), dwelling in the firmament, we present, as with a ladle, the appointed clarified butter, and praise with knowledge those Ṛbhus, who, having equalled the velocityof the protector (of the universe, the sun), ascended to the region of heaven, through (the offerings) of (sacrificial) food.
Rigveda, Mandala 1, Sukta 110, Verse 7
ऋभुर्न इन्द्रः शवसा नवीयानृभुर्वाजेभिर्वसुभिर्वसुर्ददिः । युष्माकं देवा अवसाहनि प्रियेऽभि तिष्ठेम पृत्सुतीरसुन्वताम् ॥
ṛbhurna indraḥ śavasā navīyānṛbhurvājebhirvasubhirvasurdadiḥ | yuṣmākaṃ devā avasāhani priye'bhi tiṣṭhema pṛtsutīrasunvatām ||
Translation: The most excellent Ṛbhu is in strength our defender; Ṛbhu, through gifts of food and of wealth, is our asylum; may he bestow them upon us, Gods, through your protection; may we, upon a favourable occasion, overcome the hosts of those who offer no libations.
Rigveda, Mandala 1, Sukta 110, Verse 8
निश्चर्मण ऋभवो गामपिंशत सं वत्सेनासृजता मातरं पुनः । सौधन्वनासः स्वपस्यया नरो जिव्री युवाना पितराकृणोतन ॥
niścarmaṇa ṛbhavo gāmapiṃśata saṃ vatsenāsṛjatā mātaraṃ punaḥ | saudhanvanāsaḥ svapasyayā naro jivrī yuvānā pitarākṛṇotana ||
Translation: Ṛbhus, you covered the cow with a hide, and reunited themother with the calf; sons of Sudhanvan, leaders (of sacrifice), through your good works you rendered your aged parents young.
Rigveda, Mandala 1, Sukta 110, Verse 9
वाजेभिर्नो वाजसातावविड्ढ्यृभुमाँ इन्द्र चित्रमा दर्षि राधः । तन्नो मित्रो वरुणो मामहन्तामदितिः सिन्धुः पृथिवी उत द्यौः ॥
vājebhirno vājasātāvaviḍḍhyṛbhumā~ indra citramā darṣi rādhaḥ | tanno mitro varuṇo māmahantāmaditiḥ sindhuḥ pṛthivī uta dyauḥ ||
Translation: Indra, associated with the Ṛbhus, supply us, in the distribution of viands, with food, and consent to bestow upon us wonderful riches; and may Mitra, Varuṇa, Aditi--ocean, earth, and heaven, preserve them fo rus.
Rigveda, Mandala 1, Sukta 111, Verse 1
तक्षन्रथं सुवृतं विद्मनापसस्तक्षन्हरी इन्द्रवाहा वृषण्वसू । तक्षन्पितृभ्यामृभवो युवद्वयस्तक्षन्वत्साय मातरं सचाभुवम् ॥
takṣanrathaṃ suvṛtaṃ vidmanāpasastakṣanharī indravāhā vṛṣaṇvasū | takṣanpitṛbhyāmṛbhavo yuvadvayastakṣanvatsāya mātaraṃ sacābhuvam ||
Translation: The Ṛbhus, possessed of skill in their work, constructed (for the Aśvins) a well-built car; they framed the vigorous horses bearing Indra; they gave youthful existence to their parents; they gave to the calf its accompanying mother.
Rigveda, Mandala 1, Sukta 111, Verse 2
आ नो यज्ञाय तक्षत ऋभुमद्वयः क्रत्वे दक्षाय सुप्रजावतीमिषम् । यथा क्षयाम सर्ववीरया विशा तन्नः शर्धाय धासथा स्विन्द्रियम् ॥
ā no yajñāya takṣata ṛbhumadvayaḥ kratve dakṣāya suprajāvatīmiṣam | yathā kṣayāma sarvavīrayā viśā tannaḥ śardhāya dhāsathā svindriyam ||
Translation: Prepare fully for our sacrifice resplendent sacrificial food, and for our rite and for our strength, such nutriments as may be the cause of excellent progeny, so that we may live (surrounded) by vigorous descendants, such wealth do you confer upon us for our benefit.
Rigveda, Mandala 1, Sukta 111, Verse 3
आ तक्षत सातिमस्मभ्यमृभवः सातिं रथाय सातिमर्वते नरः । सातिं नो जैत्रीं सं महेत विश्वहा जामिमजामिं पृतनासु सक्षणिम् ॥
ā takṣata sātimasmabhyamṛbhavaḥ sātiṃ rathāya sātimarvate naraḥ | sātiṃ no jaitrīṃ saṃ maheta viśvahā jāmimajāmiṃ pṛtanāsu sakṣaṇim ||
Translation: Ṛbhus conductors (of sacrifice), bestow ample sustenance upon us, upon our chariots, upon our horses; let every one daily acknowledge our victorious wealth, and may we triumph in battle over our foes; whether strangers or kinsmen.
Rigveda, Mandala 1, Sukta 111, Verse 4
ऋभुक्षणमिन्द्रमा हुव ऊतय ऋभून्वाजान्मरुतः सोमपीतये । उभा मित्रावरुणा नूनमश्विना ते नो हिन्वन्तु सातये धिये जिषे ॥
ṛbhukṣaṇamindramā huva ūtaya ṛbhūnvājānmarutaḥ somapītaye | ubhā mitrāvaruṇā nūnamaśvinā te no hinvantu sātaye dhiye jiṣe ||
Translation: I invoke the mighty Indra for protection, and the Ṛbhu, Vājas and Maruts to drink the Soma, also both Mitra, Varuṇa and the Aśvins; and may they direct us to opulence, to holy rites, and to victory.
Rigveda, Mandala 1, Sukta 111, Verse 5
ऋभुर्भराय सं शिशातु सातिं समर्यजिद्वाजो अस्माँ अविष्टु । तन्नो मित्रो वरुणो मामहन्तामदितिः सिन्धुः पृथिवी उत द्यौः ॥
ṛbhurbharāya saṃ śiśātu sātiṃ samaryajidvājo asmā~ aviṣṭu | tanno mitro varuṇo māmahantāmaditiḥ sindhuḥ pṛthivī uta dyauḥ ||
Translation: May Ṛbhu supply us with wealth for war; may Vāja, victorious in battle, protect us, and may Mitra, Varuṇa, Aditi--ocean, earth, and heaven, be propitious ot this our prayer.
Rigveda, Mandala 1, Sukta 112, Verse 1
ईऴे द्यावापृथिवी पूर्वचित्तयेऽग्निं घर्मं सुरुचं यामन्निष्टये । याभिर्भरे कारमंशाय जिन्वथस्ताभिरू षु ऊतिभिरश्विना गतम् ॥
īḻe dyāvāpṛthivī pūrvacittaye'gniṃ gharmaṃ surucaṃ yāmanniṣṭaye | yābhirbhare kāramaṃśāya jinvathastābhirū ṣu ūtibhiraśvinā gatam ||
Translation: I praise Heaven and Earth for preliminary meditation, (prior to the coming of the Aśvins); I praise the hot and bright-shining Agni upon their approach, (as preparatory) to their worship; with those appliances with which you sound the conch-shell in battle for your share (in the booty), with those aids, Aśvins, come willingly hither.
Rigveda, Mandala 1, Sukta 112, Verse 2
युवोर्दानाय सुभरा असश्चतो रथमा तस्थुर्वचसं न मन्तवे । याभिर्धियोऽवथः कर्मन्निष्टये ताभिरू षु ऊतिभिरश्विना गतम् ॥
yuvordānāya subharā asaścato rathamā tasthurvacasaṃ na mantave | yābhirdhiyo'vathaḥ karmanniṣṭaye tābhirū ṣu ūtibhiraśvinā gatam ||
Translation: Earnest and exclusive adorers stand, Aśvins, round your car, (to benefit) by your bounty, as (disciples listen) to the words (of a teacher) for instrumental uction; with those aids with which you defend the pious who are engaged in acts of worship, come, Aśvins,wilingly hither.
Rigveda, Mandala 1, Sukta 112, Verse 3
युवं तासां दिव्यस्य प्रशासने विशां क्षयथो अमृतस्य मज्मना । याभिर्धेनुमस्वं पिन्वथो नरा ताभिरू षु ऊतिभिरश्विना गतम् ॥
yuvaṃ tāsāṃ divyasya praśāsane viśāṃ kṣayatho amṛtasya majmanā | yābhirdhenumasvaṃ pinvatho narā tābhirū ṣu ūtibhiraśvinā gatam ||
Translation: By the vigour infused from celestial nectar, you are able, leaders (of sacrifice), to rule over those beings (who people the three worldds); with those aids by which you gave (milk) to the barren cow, come, Aśvins, willingly hither.
Rigveda, Mandala 1, Sukta 112, Verse 4
याभिः परिज्मा तनयस्य मज्मना द्विमाता तूर्षु तरणिर्विभूषति । याभिस्त्रिमन्तुरभवद्विचक्षणस्ताभिरू षु ऊतिभिरश्विना गतम् ॥
yābhiḥ parijmā tanayasya majmanā dvimātā tūrṣu taraṇirvibhūṣati | yābhistrimanturabhavadvicakṣaṇastābhirū ṣu ūtibhiraśvinā gatam ||
Translation: With those aids by which the circumambient (wind), endowed with the vigour of his son, the measurer of the two worlds (of heaven and earth), and swiftest of the swift, beautifies (all things), and by which (Kakṣīvat) became learned in the three kinds of sacrifice; with them come, Aśvins, willingly hither.
Rigveda, Mandala 1, Sukta 112, Verse 5
याभी रेभं निवृतं सितमद्भ्य उद्वन्दनमैरयतं स्वर्दृशे । याभिः कण्वं प्र सिषासन्तमावतं ताभिरू षु ऊतिभिरश्विना गतम् ॥
yābhī rebhaṃ nivṛtaṃ sitamadbhya udvandanamairayataṃ svardṛśe | yābhiḥ kaṇvaṃ pra siṣāsantamāvataṃ tābhirū ṣu ūtibhiraśvinā gatam ||
Translation: With those aids by which you raised up from the water, Rebha, who had been cst bound (into a well), and also Vandana (similarly circumstanced), to behold the sky; by which you protected Kaṇva, when longing to see the light; with them, Aśvins, come willingly hither.
Rigveda, Mandala 1, Sukta 112, Verse 6
याभिरन्तकं जसमानमारणे भुज्युं याभिरव्यथिभिर्जिजिन्वथुः । याभिः कर्कन्धुं वय्यं च जिन्वथस्ताभिरू षु ऊतिभिरश्विना गतम् ॥
yābhirantakaṃ jasamānamāraṇe bhujyuṃ yābhiravyathibhirjijinvathuḥ | yābhiḥ karkandhuṃ vayyaṃ ca jinvathastābhirū ṣu ūtibhiraśvinā gatam ||
Translation: With those aids by which you rescued Antaka, (when cast into) a deep (pool), and about to be destroyed; by which, inflicting no distress, you preserved Bhujyu, and by which you relieved Karkandhu and Vayya; with them, Aśvins, come willingly hither.
Rigveda, Mandala 1, Sukta 112, Verse 7
याभिः शुचन्तिं धनसां सुषंसदं तप्तं घर्ममोम्यावन्तमत्रये । याभिः पृश्निगुं पुरुकुत्समावतं ताभिरू षु ऊतिभिरश्विना गतम् ॥
yābhiḥ śucantiṃ dhanasāṃ suṣaṃsadaṃ taptaṃ gharmamomyāvantamatraye | yābhiḥ pṛśniguṃ purukutsamāvataṃ tābhirū ṣu ūtibhiraśvinā gatam ||
Translation: With those aids by which you enriched Śucanti, and gave him a handsome habitation, and rendered the scorching heat plural asurable to Atri, and by which you preserved Pṛśnigu and Purukutsa; with them, Aśvins, come willingly hither.
Rigveda, Mandala 1, Sukta 112, Verse 8
याभिः शचीभिर्वृषणा परावृजं प्रान्धं श्रोणं चक्षस एतवे कृथः । याभिर्वर्तिकां ग्रसिताममुञ्चतं ताभिरू षु ऊतिभिरश्विना गतम् ॥
yābhiḥ śacībhirvṛṣaṇā parāvṛjaṃ prāndhaṃ śroṇaṃ cakṣasa etave kṛthaḥ | yābhirvartikāṃ grasitāmamuñcataṃ tābhirū ṣu ūtibhiraśvinā gatam ||
Translation: Showerers (of benefits), with those aids by which you enabled (the lame) Parāvṛj (to walk), the blind (Ṛjraśva) to see, and (the cripple) Śroṇa to go, and by which you set free the quail when seized (by a wolf); with those aids, Aśvins, come willingly hither.
Rigveda, Mandala 1, Sukta 112, Verse 9
याभिः सिन्धुं मधुमन्तमसश्चतं वसिष्ठं याभिरजरावजिन्वतम् । याभिः कुत्सं श्रुतर्यं नर्यमावतं ताभिरू षु ऊतिभिरश्विना गतम् ॥
yābhiḥ sindhuṃ madhumantamasaścataṃ vasiṣṭhaṃ yābhirajarāvajinvatam | yābhiḥ kutsaṃ śrutaryaṃ naryamāvataṃ tābhirū ṣu ūtibhiraśvinā gatam ||
Translation: With those aids by which you caused the sweet stream to flow, by which you, who are exempt from decay, gratified Vāsiṣṭha, and by which you protected (ṛṣis:) Kutsa, Śrutarya, and Narya; with them, Aśvins, come willingly hitheṛ
Rigveda, Mandala 1, Sukta 112, Verse 10
याभिर्विश्पलां धनसामथर्व्यं सहस्रमीऴ्ह आजावजिन्वतम् । याभिर्वशमश्व्यं प्रेणिमावतं ताभिरू षु ऊतिभिरश्विना गतम् ॥
yābhirviśpalāṃ dhanasāmatharvyaṃ sahasramīḻha ājāvajinvatam | yābhirvaśamaśvyaṃ preṇimāvataṃ tābhirū ṣu ūtibhiraśvinā gatam ||
Translation: With those aids by which you enabled the opulent Viśpalā, when she was unable to move, to go to the battle rich in a thousand spoils, and by which you protected the devout Vaśa, the son of Aśva; with them, Aśvins, come willingly hither.
Rigveda, Mandala 1, Sukta 112, Verse 11
याभिः सुदानू औशिजाय वणिजे दीर्घश्रवसे मधु कोशो अक्षरत् । कक्षीवन्तं स्तोतारं याभिरावतं ताभिरू षु ऊतिभिरश्विना गतम् ॥
yābhiḥ sudānū auśijāya vaṇije dīrghaśravase madhu kośo akṣarat | kakṣīvantaṃ stotāraṃ yābhirāvataṃ tābhirū ṣu ūtibhiraśvinā gatam ||
Translation: With those aids by which, beauteous donors, the cloud (was made to) shed its sweet (water), for the sake of the merchant Dīrghaśravas, the son of Uṣij, and by which you protected the devout Kakṣīvat; with them, Aśvins, come willingly hither.
Rigveda, Mandala 1, Sukta 112, Verse 12
याभी रसां क्षोदसोद्नः पिपिन्वथुरनश्वं याभी रथमावतं जिषे । याभिस्त्रिशोक उस्रिया उदाजत ताभिरू षु ऊतिभिरश्विना गतम् ॥
yābhī rasāṃ kṣodasodnaḥ pipinvathuranaśvaṃ yābhī rathamāvataṃ jiṣe | yābhistriśoka usriyā udājata tābhirū ṣu ūtibhiraśvinā gatam ||
Translation: With those aids by which you filled the (dry) river-bed
Rigveda, Mandala 1, Sukta 112, Verse 13
याभिः सूर्यं परियाथः परावति मन्धातारं क्षैत्रपत्येष्वावतम् । याभिर्विप्रं प्र भरद्वाजमावतं ताभिरू षु ऊतिभिरश्विना गतम् ॥
yābhiḥ sūryaṃ pariyāthaḥ parāvati mandhātāraṃ kṣaitrapatyeṣvāvatam | yābhirvipraṃ pra bharadvājamāvataṃ tābhirū ṣu ūtibhiraśvinā gatam ||
Translation: With those aids by which you encompassed the sun, when afar off, (to extricate him from eclipse); by which you defended Mandhātā in (the discharge of) his soverign functions, and by whciḥ you protected the sage Bharadvāja; with them, Aśvins, come willingly hither.
Rigveda, Mandala 1, Sukta 112, Verse 14
याभिर्महामतिथिग्वं कशोजुवं दिवोदासं शम्बरहत्य आवतम् । याभिः पूर्भिद्ये त्रसदस्युमावतं ताभिरू षु ऊतिभिरश्विना गतम् ॥
yābhirmahāmatithigvaṃ kaśojuvaṃ divodāsaṃ śambarahatya āvatam | yābhiḥ pūrbhidye trasadasyumāvataṃ tābhirū ṣu ūtibhiraśvinā gatam ||
Translation: With those aids by which you defended the mighty and hospitable Divodāsa, (when, having undertaken) the death of Śambara, he hid himself in the water (through fear of the asuras); by which you protected Trasadasyu in war; with them, Aśvins, come willingly hither.
Rigveda, Mandala 1, Sukta 112, Verse 15
याभिर्वम्रं विपिपानमुपस्तुतं कलिं याभिर्वित्तजानिं दुवस्यथः । याभिर्व्यश्वमुत पृथिमावतं ताभिरू षु ऊतिभिरश्विना गतम् ॥
yābhirvamraṃ vipipānamupastutaṃ kaliṃ yābhirvittajāniṃ duvasyathaḥ | yābhirvyaśvamuta pṛthimāvataṃ tābhirū ṣu ūtibhiraśvinā gatam ||
Translation: With those aids by which you preserved Vamra, praised by all around him, when drinking (the dews of the earth); by which you protected Kali when he had taken a wife, and Pṛthi,when had lost his horse; with them, Aśvins, come willingly hither.
Rigveda, Mandala 1, Sukta 112, Verse 16
याभिर्नरा शयवे याभिरत्रये याभिः पुरा मनवे गातुमीषथुः । याभिः शारीराजतं स्यूमरश्मये ताभिरू षु ऊतिभिरश्विना गतम् ॥
yābhirnarā śayave yābhiratraye yābhiḥ purā manave gātumīṣathuḥ | yābhiḥ śārīrājataṃ syūmaraśmaye tābhirū ṣu ūtibhiraśvinā gatam ||
Translation: With those aids, leaders (of sacrifices), which you afforded to Śayu, to Atri, and formerly to Manu, anxious (to show them) the way (to escape from evil); with those by which you shot arrows (upon the foes) of Syūmaraśmi; with them, Aśvis, willingly come hither.
Rigveda, Mandala 1, Sukta 112, Verse 17
याभिः पठर्वा जठरस्य मज्मनाग्निर्नादीदेच्चित इद्धो अज्मन्ना । याभिः शर्यातमवथो महाधने ताभिरू षु ऊतिभिरश्विना गतम् ॥
yābhiḥ paṭharvā jaṭharasya majmanāgnirnādīdeccita iddho ajmannā | yābhiḥ śaryātamavatho mahādhane tābhirū ṣu ūtibhiraśvinā gatam ||
Translation: WIth those aids by which Paddarvan shone with with strngth of orm in battle, like a blazing fire piled up (with fuel); by which you defended Śaryāta in war; with them, Aśvins, come willingly hither.