abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 4, Sukta 51, Verse 2
अस्थुरु चित्रा उषसः पुरस्तान्मिता इव स्वरवोऽध्वरेषु । व्यू व्रजस्य तमसो द्वारोच्छन्तीरव्रञ्छुचयः पावकाः ॥
asthuru citrā uṣasaḥ purastānmitā iva svaravo'dhvareṣu | vyū vrajasya tamaso dvārocchantīravrañchucayaḥ pāvakāḥ ||
Translation: The many-limbed Dawns rise up in the east, like the pillars plural nted at sacrifices (round the altar); radiant and purifying, they are manifested, opening the gates of the obstructing gloom.
Rigveda, Mandala 4, Sukta 51, Verse 3
उच्छन्तीरद्य चितयन्त भोजान्राधोदेयायोषसो मघोनीः । अचित्रे अन्तः पणयः ससन्त्वबुध्यमानास्तमसो विमध्ये ॥
ucchantīradya citayanta bhojānrādhodeyāyoṣaso maghonīḥ | acitre antaḥ paṇayaḥ sasantvabudhyamānāstamaso vimadhye ||
Translation: The gloom-dispelling, affluent Dawns animate the pious worshippers to offer (sacrificial) treasure; may the churlish (traffickers) sleep on unawakened, in the unlovely depth of darkness.
Rigveda, Mandala 4, Sukta 51, Verse 4
कुवित्स देवीः सनयो नवो वा यामो बभूयादुषसो वो अद्य । येना नवग्वे अङ्गिरे दशग्वे सप्तास्ये रेवती रेवदूष ॥
kuvitsa devīḥ sanayo navo vā yāmo babhūyāduṣaso vo adya | yenā navagve aṅgire daśagve saptāsye revatī revadūṣa ||
Translation: Divine Dawns, may your chariot, whether old or new, be frequent at this day's (worship), wherewith, affluent Dawns, possessing riches, (you shine) upon the seven-mouthed (troop of the) Aṅgirasas, the observers of the nine or ten days' rite.
Rigveda, Mandala 4, Sukta 51, Verse 5
यूयं हि देवीॠतयुग्भिरश्वैः परिप्रयाथ भुवनानि सद्यः । प्रबोधयन्तीरुषसः ससन्तं द्विपाच्चतुष्पाच्चरथाय जीवम् ॥
yūyaṃ hi devīṝtayugbhiraśvaiḥ pariprayātha bhuvanāni sadyaḥ | prabodhayantīruṣasaḥ sasantaṃ dvipāccatuṣpāccarathāya jīvam ||
Translation: Divine Dawns, with horses that frequent sacrifices you quickly travel round the regions (of space); awake the sleeping being, whether biped or quadruped, to pursue (his functions).
Rigveda, Mandala 4, Sukta 51, Verse 6
क्व स्विदासां कतमा पुराणी यया विधाना विदधुॠभूणाम् । शुभं यच्छुभ्रा उषसश्चरन्ति न वि ज्ञायन्ते सदृशीरजुर्याः ॥
kva svidāsāṃ katamā purāṇī yayā vidhānā vidadhuṝbhūṇām | śubhaṃ yacchubhrā uṣasaścaranti na vi jñāyante sadṛśīrajuryāḥ ||
Translation: Where is that ancient one of those (Dawns), through whom the works of the Ṛbhus were accomplished? For as the bright Dawns happily proceed, they are not distinguished, being alike and undecaying.
Rigveda, Mandala 4, Sukta 51, Verse 7
ता घा ता भद्रा उषसः पुरासुरभिष्टिद्युम्ना ऋतजातसत्याः । यास्वीजानः शशमान उक्थैः स्तुवञ्छंसन्द्रविणं सद्य आप ॥
tā ghā tā bhadrā uṣasaḥ purāsurabhiṣṭidyumnā ṛtajātasatyāḥ | yāsvījānaḥ śaśamāna ukthaiḥ stuvañchaṃsandraviṇaṃ sadya āpa ||
Translation: Verily those auspicious Dawns have been of old, rich with desired blessings, truthful (bestowers) of the results of sacrifice; at which the sacrificer, adoring with (silent) praise, glorifying (with hymns), has quickly obtained wealth.
Rigveda, Mandala 4, Sukta 51, Verse 8
ता आ चरन्ति समना पुरस्तात्समानतः समना पप्रथानाः । ऋतस्य देवीः सदसो बुधाना गवां न सर्गा उषसो जरन्ते ॥
tā ā caranti samanā purastātsamānataḥ samanā paprathānāḥ | ṛtasya devīḥ sadaso budhānā gavāṃ na sargā uṣaso jarante ||
Translation: They spread around of smilar form, (coming) from the east, (coming) from the same region alike renowned; the divine Dawns, arousing the assembly of the sacrifice are glorified like the (rays) creative of the waters.
Rigveda, Mandala 4, Sukta 51, Verse 9
ता इन्न्वेव समना समानीरमीतवर्णा उषसश्चरन्ति । गूहन्तीरभ्वमसितं रुशद्भिः शुक्रास्तनूभिः शुचयो रुचानाः ॥
tā innveva samanā samānīramītavarṇā uṣasaścaranti | gūhantīrabhvamasitaṃ ruśadbhiḥ śukrāstanūbhiḥ śucayo rucānāḥ ||
Translation: Those Dawns proceed verily all alike, of similar form, of infinite hues, pure, bright, illumining, concealing by their radiant person ns the very great gloom.
Rigveda, Mandala 4, Sukta 51, Verse 10
रयिं दिवो दुहितरो विभातीः प्रजावन्तं यच्छतास्मासु देवीः । स्योनादा वः प्रतिबुध्यमानाः सुवीर्यस्य पतयः स्याम ॥
rayiṃ divo duhitaro vibhātīḥ prajāvantaṃ yacchatāsmāsu devīḥ | syonādā vaḥ pratibudhyamānāḥ suvīryasya patayaḥ syāma ||
Translation: Divine, resplendent daughters of heaven, bestow upon us wealth, comprehending progeny; awaking you for our benefit, may we be the lords of excellent descendants.
Rigveda, Mandala 4, Sukta 51, Verse 11
तद्वो दिवो दुहितरो विभातीरुप ब्रुव उषसो यज्ञकेतुः । वयं स्याम यशसो जनेषु तद्द्यौश्च धत्तां पृथिवी च देवी ॥
tadvo divo duhitaro vibhātīrupa bruva uṣaso yajñaketuḥ | vayaṃ syāma yaśaso janeṣu taddyauśca dhattāṃ pṛthivī ca devī ||
Translation: Daughters of heaven, resplendent Dawns, I address you (as) the announcer of the sacrificer; may we be (the possessors) of celebrity among men, and may heaven and the divine earth perpetuate (it).
Rigveda, Mandala 4, Sukta 52, Verse 1
प्रति ष्या सूनरी जनी व्युच्छन्ती परि स्वसुः । दिवो अदर्शि दुहिता ॥
prati ṣyā sūnarī janī vyucchantī pari svasuḥ | divo adarśi duhitā ||
Translation: The daughter of heaven has been seen; the kind conductress (of men), the parent (of benefits) shedding radiance upon (the departure of her) sister nighṭ
Rigveda, Mandala 4, Sukta 52, Verse 2
अश्वेव चित्रारुषी माता गवामृतावरी । सखाभूदश्विनोरुषाः ॥
aśveva citrāruṣī mātā gavāmṛtāvarī | sakhābhūdaśvinoruṣāḥ ||
Translation: Like a beautiful mare, the radiant mother of the rays of light, the object of sacrifice, (she) is the friend of the Aśvins.
Rigveda, Mandala 4, Sukta 52, Verse 3
उत सखास्यश्विनोरुत माता गवामसि । उतोषो वस्व ईशिषे ॥
uta sakhāsyaśvinoruta mātā gavāmasi | utoṣo vasva īśiṣe ||
Translation: You are the friend of the Aśvins; you are the mother of the rays of light; you, Uṣas, rule over riches.
Rigveda, Mandala 4, Sukta 52, Verse 4
यावयद्द्वेषसं त्वा चिकित्वित्सूनृतावरि । प्रति स्तोमैरभुत्स्महि ॥
yāvayaddveṣasaṃ tvā cikitvitsūnṛtāvari | prati stomairabhutsmahi ||
Translation: With praises we awaken you, you who are endowed with truth; you, baffler of animosities, the restorer of consciousness.
Rigveda, Mandala 4, Sukta 52, Verse 5
प्रति भद्रा अदृक्षत गवां सर्गा न रश्मयः । ओषा अप्रा उरु ज्रयः ॥
prati bhadrā adṛkṣata gavāṃ sargā na raśmayaḥ | oṣā aprā uru jrayaḥ ||
Translation: The auspicious rays are visible like showers of rain, the dawn has filled (the world) with ample light.
Rigveda, Mandala 4, Sukta 52, Verse 6
आपप्रुषी विभावरि व्यावर्ज्योतिषा तमः । उषो अनु स्वधामव ॥
āpapruṣī vibhāvari vyāvarjyotiṣā tamaḥ | uṣo anu svadhāmava ||
Translation: Brilliant Uṣas, filling (the world with light), you disperse the darkness with radiance; thereafter protect the oblation.
Rigveda, Mandala 4, Sukta 52, Verse 7
आ द्यां तनोषि रश्मिभिरान्तरिक्षमुरु प्रियम् । उषः शुक्रेण शोचिषा ॥
ā dyāṃ tanoṣi raśmibhirāntarikṣamuru priyam | uṣaḥ śukreṇa śociṣā ||
Translation: You overspread, Uṣas, the heaven with rays, as well as the vast and beloved firmament with pure lustre.
Rigveda, Mandala 4, Sukta 53, Verse 1
तद्देवस्य सवितुर्वार्यं महद्वृणीमहे असुरस्य प्रचेतसः । छर्दिर्येन दाशुषे यच्छति त्मना तन्नो महाँ उदयान्देवो अक्तुभिः ॥
taddevasya saviturvāryaṃ mahadvṛṇīmahe asurasya pracetasaḥ | chardiryena dāśuṣe yacchati tmanā tanno mahā~ udayāndevo aktubhiḥ ||
Translation: We solicit of the divine, powerful, and intelligen Savitā that desirable and ample (wealth), along with which he grants a dwelling to the offerer of the oblation of his own accord; may the great deity grant us such every day.
Rigveda, Mandala 4, Sukta 53, Verse 2
दिवो धर्ता भुवनस्य प्रजापतिः पिशङ्गं द्रापिं प्रति मुञ्चते कविः । विचक्षणः प्रथयन्नापृणन्नुर्वजीजनत्सविता सुम्नमुक्थ्यम् ॥
divo dhartā bhuvanasya prajāpatiḥ piśaṅgaṃ drāpiṃ prati muñcate kaviḥ | vicakṣaṇaḥ prathayannāpṛṇannurvajījanatsavitā sumnamukthyam ||
Translation: The supporter of heaven, the protector of the world, the wise (Savitā) puts on his golden armour discrimiator (of objects), filling (the world with light) Savitā has engendered great and laudable felicity.
Rigveda, Mandala 4, Sukta 53, Verse 3
आप्रा रजांसि दिव्यानि पार्थिवा श्लोकं देवः कृणुते स्वाय धर्मणे । प्र बाहू अस्राक्सविता सवीमनि निवेशयन्प्रसुवन्नक्तुभिर्जगत् ॥
āprā rajāṃsi divyāni pārthivā ślokaṃ devaḥ kṛṇute svāya dharmaṇe | pra bāhū asrāksavitā savīmani niveśayanprasuvannaktubhirjagat ||
Translation: The divine (Savitā) fills (with radiance) the celestial and terrestrial regions, and boasts of his own function; Savitā puts forth his arms or (the work of) production, regulating the world, and animating it with light.
Rigveda, Mandala 4, Sukta 53, Verse 4
अदाभ्यो भुवनानि प्रचाकशद्व्रतानि देवः सविताभि रक्षते । प्रास्राग्बाहू भुवनस्य प्रजाभ्यो धृतव्रतो महो अज्मस्य राजति ॥
adābhyo bhuvanāni pracākaśadvratāni devaḥ savitābhi rakṣate | prāsrāgbāhū bhuvanasya prajābhyo dhṛtavrato maho ajmasya rājati ||
Translation: The divine Savitā unrestrained, illumining the regions, protects the righteous acts (of men); he extends his arms for (the direction of) the people of the earth; observant of obligations, he rules over the wide world.
Rigveda, Mandala 4, Sukta 53, Verse 5
त्रिरन्तरिक्षं सविता महित्वना त्री रजांसि परिभुस्त्रीणि रोचना । तिस्रो दिवः पृथिवीस्तिस्र इन्वति त्रिभिर्व्रतैरभि नो रक्षति त्मना ॥
trirantarikṣaṃ savitā mahitvanā trī rajāṃsi paribhustrīṇi rocanā | tisro divaḥ pṛthivīstisra invati tribhirvratairabhi no rakṣati tmanā ||
Translation: Savitā, encompassing them by his magnitude, pervades th three (divisions of the) firmament, the three worlds, the three brilliant sphere, the three heavens, the threefold earth may he, by his three functions, of his own (plural asure) protect us.
Rigveda, Mandala 4, Sukta 53, Verse 6
बृहत्सुम्नः प्रसवीता निवेशनो जगतः स्थातुरुभयस्य यो वशी । स नो देवः सविता शर्म यच्छत्वस्मे क्षयाय त्रिवरूथमंहसः ॥
bṛhatsumnaḥ prasavītā niveśano jagataḥ sthāturubhayasya yo vaśī | sa no devaḥ savitā śarma yacchatvasme kṣayāya trivarūthamaṃhasaḥ ||
Translation: May that divine Savitā, who is the source of great happiness, the engenderer (of good works), the comprehender (of all beings), the regulator of both the moveable and the stationary, grant us happiness in the three worlds, and (be) to us for the destruction of sin.
Rigveda, Mandala 4, Sukta 53, Verse 7
आगन्देव ऋतुभिर्वर्धतु क्षयं दधातु नः सविता सुप्रजामिषम् । स नः क्षपाभिरहभिश्च जिन्वतु प्रजावन्तं रयिमस्मे समिन्वतु ॥
āgandeva ṛtubhirvardhatu kṣayaṃ dadhātu naḥ savitā suprajāmiṣam | sa naḥ kṣapābhirahabhiśca jinvatu prajāvantaṃ rayimasme saminvatu ||
Translation: May the divine Savitā approach along with the Ṛtus, prosper our dwelling, and bestow upon us good progeny and food; may he be favourable to us by night and by day; may he heap upon us wealth comprehending offspring.
Rigveda, Mandala 4, Sukta 54, Verse 1
अभूद्देवः सविता वन्द्यो नु न इदानीमह्न उपवाच्यो नृभिः । वि यो रत्ना भजति मानवेभ्यः श्रेष्ठं नो अत्र द्रविणं यथा दधत् ॥
abhūddevaḥ savitā vandyo nu na idānīmahna upavācyo nṛbhiḥ | vi yo ratnā bhajati mānavebhyaḥ śreṣṭhaṃ no atra draviṇaṃ yathā dadhat ||
Translation: The divine Savitā has been manifested; he is at once to be glorified by us; he is to be praised by the priests at the present (rite), and at the close (of the day), in order that he who apportions precious things to be descendants of Manu may bestow upon us, on this occasion, most excellent wealth.
Rigveda, Mandala 4, Sukta 54, Verse 2
देवेभ्यो हि प्रथमं यज्ञियेभ्योऽमृतत्वं सुवसि भागमुत्तमम् । आदिद्दामानं सवितर्व्यूर्णुषेऽनूचीना जीविता मानुषेभ्यः ॥
devebhyo hi prathamaṃ yajñiyebhyo'mṛtatvaṃ suvasi bhāgamuttamam | ādiddāmānaṃ savitarvyūrṇuṣe'nūcīnā jīvitā mānuṣebhyaḥ ||
Translation: First you engender for the adorable gods the best portion, immortality; then, Savitā, you set open (the day) to the donor (of the oblation), and (grant) successive existences to men.
Rigveda, Mandala 4, Sukta 54, Verse 3
अचित्ती यच्चकृमा दैव्ये जने दीनैर्दक्षैः प्रभूती पूरुषत्वता । देवेषु च सवितर्मानुषेषु च त्वं नो अत्र सुवतादनागसः ॥
acittī yaccakṛmā daivye jane dīnairdakṣaiḥ prabhūtī pūruṣatvatā | deveṣu ca savitarmānuṣeṣu ca tvaṃ no atra suvatādanāgasaḥ ||
Translation: If, Savitā, through ignorance, through pride in feeble or powerful (dependants), or through human infirmity, we have committed (offence) against your divine person n, or against gods or men, do you on this occasion hold us to be unoffending.
Rigveda, Mandala 4, Sukta 54, Verse 4
न प्रमिये सवितुर्दैव्यस्य तद्यथा विश्वं भुवनं धारयिष्यति । यत्पृथिव्या वरिमन्ना स्वङ्गुरिर्वर्ष्मन्दिवः सुवति सत्यमस्य तत् ॥
na pramiye saviturdaivyasya tadyathā viśvaṃ bhuvanaṃ dhārayiṣyati | yatpṛthivyā varimannā svaṅgurirvarṣmandivaḥ suvati satyamasya tat ||
Translation: (It is) not (fit) to obstruct (the acts) of the divine Savitā, since by them he upholds the whole world, wheeby his gracious hand spreads fertility over the extent of the earth, and the magnitude of the heaven; such is his true (power).
Rigveda, Mandala 4, Sukta 54, Verse 5
इन्द्रज्येष्ठान्बृहद्भ्यः पर्वतेभ्यः क्षयाँ एभ्यः सुवसि पस्त्यावतः । यथायथा पतयन्तो वियेमिर एवैव तस्थुः सवितः सवाय ते ॥
indrajyeṣṭhānbṛhadbhyaḥ parvatebhyaḥ kṣayā~ ebhyaḥ suvasi pastyāvataḥ | yathāyathā patayanto viyemira evaiva tasthuḥ savitaḥ savāya te ||
Translation: You elevate those, of whom Indra is chief, above the vast clouds; for these, (your worshippers), you provide dwelling (plural ces) filled in habitations; as when advancing they detained you, so in like manner at your command they stayed.
Rigveda, Mandala 4, Sukta 54, Verse 6
ये ते त्रिरहन्त्सवितः सवासो दिवेदिवे सौभगमासुवन्ति । इन्द्रो द्यावापृथिवी सिन्धुरद्भिरादित्यैर्नो अदितिः शर्म यंसत् ॥
ye te trirahantsavitaḥ savāso divedive saubhagamāsuvanti | indro dyāvāpṛthivī sindhuradbhirādityairno aditiḥ śarma yaṃsat ||
Translation: May Indra, heaven and earth, Sindhu with the waters, and Aditi with the Ādityas, bestow happiness upon us, who, offering libations, Savitā, pour out the auspicious Soma, day by day, thrice a day.
Rigveda, Mandala 4, Sukta 55, Verse 1
को वस्त्राता वसवः को वरूता द्यावाभूमी अदिते त्रासीथां नः । सहीयसो वरुण मित्र मर्तात्को वोऽध्वरे वरिवो धाति देवाः ॥
ko vastrātā vasavaḥ ko varūtā dyāvābhūmī adite trāsīthāṃ naḥ | sahīyaso varuṇa mitra martātko vo'dhvare varivo dhāti devāḥ ||
Translation: Which of you, Vasus, is a defender? Which is a protector? Heaven and earth and Aditi preserve us; defend us, Mitra and Varuṇa, from the strong man; who is it, gods, that offers you wealth at the sacrifice?
Rigveda, Mandala 4, Sukta 55, Verse 2
प्र ये धामानि पूर्व्याण्यर्चान्वि यदुच्छान्वियोतारो अमूराः । विधातारो वि ते दधुरजस्रा ऋतधीतयो रुरुचन्त दस्माः ॥
pra ye dhāmāni pūrvyāṇyarcānvi yaducchānviyotāro amūrāḥ | vidhātāro vi te dadhurajasrā ṛtadhītayo rurucanta dasmāḥ ||
Translation: The (deities) who bestow ancient plural ces (of enjoyment on their worshippers), and (with minds) unperplexed, are the separators of light (from darkness); they, the eternal distributors (of rewards), grant (what is desired), and shine of plural asing aspect, the true (recompensers) of pious actṣ
Rigveda, Mandala 4, Sukta 55, Verse 3
प्र पस्त्यामदितिं सिन्धुमर्कैः स्वस्तिमीऴे सख्याय देवीम् । उभे यथा नो अहनी निपात उषासानक्ता करतामदब्धे ॥
pra pastyāmaditiṃ sindhumarkaiḥ svastimīḻe sakhyāya devīm | ubhe yathā no ahanī nipāta uṣāsānaktā karatāmadabdhe ||
Translation: I adore the venerated Aditi, the Sindhu and the divine Svasti for their friendship; (I praise you) both, Day and Night, that you may protect us unimpeded; night and morning do (what we desire).
Rigveda, Mandala 4, Sukta 55, Verse 4
व्यर्यमा वरुणश्चेति पन्थामिषस्पतिः सुवितं गातुमग्निः । इन्द्राविष्णू नृवदु षु स्तवाना शर्म नो यन्तममवद्वरूथम् ॥
vyaryamā varuṇaśceti panthāmiṣaspatiḥ suvitaṃ gātumagniḥ | indrāviṣṇū nṛvadu ṣu stavānā śarma no yantamamavadvarūtham ||
Translation: Aryaman and Varuṇa instrumental uct us in the path (of worship); Agni, the lord of food points out the way to happiness; Indra and Viṣṇu, being glorified, bestow upon us desirable prosperity comprehending descendants and strength.
Rigveda, Mandala 4, Sukta 55, Verse 5
आ पर्वतस्य मरुतामवांसि देवस्य त्रातुरव्रि भगस्य । पात्पतिर्जन्यादंहसो नो मित्रो मित्रियादुत न उरुष्येत् ॥
ā parvatasya marutāmavāṃsi devasya trāturavri bhagasya | pātpatirjanyādaṃhaso no mitro mitriyāduta na uruṣyet ||
Translation: I have recourse to the protection of Parvata, of the Maruts, and of the divine protector, Bhaga; may the lord (Varuṇa) preserve us from human wretchedness, and may Mitra defend us with a friendly regard.
Rigveda, Mandala 4, Sukta 55, Verse 6
नू रोदसी अहिना बुध्न्येन स्तुवीत देवी अप्येभिरिष्टैः । समुद्रं न संचरणे सनिष्यवो घर्मस्वरसो नद्यो अप व्रन् ॥
nū rodasī ahinā budhnyena stuvīta devī apyebhiriṣṭaiḥ | samudraṃ na saṃcaraṇe saniṣyavo gharmasvaraso nadyo apa vran ||
Translation: Divine Heaven and Earth, I praise you together with Ahirbudhnya for those (good things that are) desired, as those desirous of acquiring (riches) praise the ocean on traversing it (in which) the sounding rivers disappear.
Rigveda, Mandala 4, Sukta 55, Verse 7
देवैर्नो देव्यदितिर्नि पातु देवस्त्राता त्रायतामप्रयुच्छन् । नहि मित्रस्य वरुणस्य धासिमर्हामसि प्रमियं सान्वग्नेः ॥
devairno devyaditirni pātu devastrātā trāyatāmaprayucchan | nahi mitrasya varuṇasya dhāsimarhāmasi pramiyaṃ sānvagneḥ ||
Translation: May the divine Aditi, with the gods, preserve us; may the ever-attentive protecting (deity, Indra), protect us; we are not able to withhold the elevated (sacrificial) food of Mitra, of Varuṇa, of Agni.
Rigveda, Mandala 4, Sukta 55, Verse 8
अग्निरीशे वसव्यस्याग्निर्महः सौभगस्य । तान्यस्मभ्यं रासते ॥
agnirīśe vasavyasyāgnirmahaḥ saubhagasya | tānyasmabhyaṃ rāsate ||
Translation: Agni is lord over treasure; Agni (is lord) over great good fortune; may he bestow them upon us.
Rigveda, Mandala 4, Sukta 55, Verse 9
उषो मघोन्या वह सूनृते वार्या पुरु । अस्मभ्यं वाजिनीवति ॥
uṣo maghonyā vaha sūnṛte vāryā puru | asmabhyaṃ vājinīvati ||
Translation: Opulent, Uṣas, truth-speaking, food-abounding, bestow upon us many good things.
Rigveda, Mandala 4, Sukta 55, Verse 10
तत्सु नः सविता भगो वरुणो मित्रो अर्यमा । इन्द्रो नो राधसा गमत् ॥
tatsu naḥ savitā bhago varuṇo mitro aryamā | indro no rādhasā gamat ||
Translation: May Savitā, Bhaga, Varuṇa, Mitra, Aryaman, Indra, come to us with the wealth (that each bestow).
Rigveda, Mandala 4, Sukta 56, Verse 1
मही द्यावापृथिवी इह ज्येष्ठे रुचा भवतां शुचयद्भिरर्कैः । यत्सीं वरिष्ठे बृहती विमिन्वन्रुवद्धोक्षा पप्रथानेभिरेवैः ॥
mahī dyāvāpṛthivī iha jyeṣṭhe rucā bhavatāṃ śucayadbhirarkaiḥ | yatsīṃ variṣṭhe bṛhatī viminvanruvaddhokṣā paprathānebhirevaiḥ ||
Translation: Vast and most excellent Heaven and Earth, be present with splendour at this (sacrifice, attracted) by sanctifying hymns; since that the showerer sounds everywhere with (his) heralds, the rapid (winds), passing through the two spacious and mighty (regions).
Rigveda, Mandala 4, Sukta 56, Verse 2
देवी देवेभिर्यजते यजत्रैरमिनती तस्थतुरुक्षमाणे । ऋतावरी अद्रुहा देवपुत्रे यज्ञस्य नेत्री शुचयद्भिरर्कैः ॥
devī devebhiryajate yajatrairaminatī tasthaturukṣamāṇe | ṛtāvarī adruhā devaputre yajñasya netrī śucayadbhirarkaiḥ ||
Translation: May the divine, adorable, benevolent, fertilizing, truthful, unoppressive Heaven and Earth, the leaders of sacrifice, whose sons are the gods, be present with the adorable gods, (attracted) by sanctifying hymns.
Rigveda, Mandala 4, Sukta 56, Verse 3
स इत्स्वपा भुवनेष्वास य इमे द्यावापृथिवी जजान । उर्वी गभीरे रजसी सुमेके अवंशे धीरः शच्या समैरत् ॥
sa itsvapā bhuvaneṣvāsa ya ime dyāvāpṛthivī jajāna | urvī gabhīre rajasī sumeke avaṃśe dhīraḥ śacyā samairat ||
Translation: Verily he was the doer of a good work in the regions, who genitive rated these two, Heaven and Earth, and firm of purpose, gave an impulse by his deed to the two vast immoveable, beautiful, unsupported worlds.
Rigveda, Mandala 4, Sukta 56, Verse 4
नू रोदसी बृहद्भिर्नो वरूथैः पत्नीवद्भिरिषयन्ती सजोषाः । उरूची विश्वे यजते नि पातं धिया स्याम रथ्यः सदासाः ॥
nū rodasī bṛhadbhirno varūthaiḥ patnīvadbhiriṣayantī sajoṣāḥ | urūcī viśve yajate ni pātaṃ dhiyā syāma rathyaḥ sadāsāḥ ||
Translation: May Heaven and Earth, vast, universal, adorable, united in satisfaction and disposed to give us food, protect us with our spacious dwelings, inhabited by our wives, and may we for our (pious) acts be possessed of chariots and slaves.
Rigveda, Mandala 4, Sukta 56, Verse 5
प्र वां महि द्यवी अभ्युपस्तुतिं भरामहे । शुची उप प्रशस्तये ॥
pra vāṃ mahi dyavī abhyupastutiṃ bharāmahe | śucī upa praśastaye ||
Translation: We offer earnest praise you both resplendent (Heaven and Earth); we approach you who are pure to offer adoration.
Rigveda, Mandala 4, Sukta 56, Verse 6
पुनाने तन्वा मिथः स्वेन दक्षेण राजथः । ऊह्याथे सनादृतम् ॥
punāne tanvā mithaḥ svena dakṣeṇa rājathaḥ | ūhyāthe sanādṛtam ||
Translation: Mutually sanctifying (each other) of your own substance you shine by your own power, and ever beat away the offering.
Rigveda, Mandala 4, Sukta 56, Verse 7
मही मित्रस्य साधथस्तरन्ती पिप्रती ऋतम् । परि यज्ञं नि षेदथुः ॥
mahī mitrasya sādhathastarantī pipratī ṛtam | pari yajñaṃ ni ṣedathuḥ ||
Translation: Mighty (Heaven and Earth), you fulfil the desires of your friend; distributing food and giving sustenance you have sat down at the sacrifice.
Rigveda, Mandala 4, Sukta 57, Verse 1
क्षेत्रस्य पतिना वयं हितेनेव जयामसि । गामश्वं पोषयित्न्वा स नो मृऴातीदृशे ॥
kṣetrasya patinā vayaṃ hiteneva jayāmasi | gāmaśvaṃ poṣayitnvā sa no mṛḻātīdṛśe ||
Translation: With the master of the field, our friend, we triumph; may he bestow upon us cattle, horses, nourishment, for by such (gifts) he makes us happy.
Rigveda, Mandala 4, Sukta 57, Verse 2
क्षेत्रस्य पते मधुमन्तमूर्मिं धेनुरिव पयो अस्मासु धुक्ष्व । मधुश्चुतं घृतमिव सुपूतमृतस्य नः पतयो मृऴयन्तु ॥
kṣetrasya pate madhumantamūrmiṃ dhenuriva payo asmāsu dhukṣva | madhuścutaṃ ghṛtamiva supūtamṛtasya naḥ patayo mṛḻayantu ||
Translation: Lord of the field, bestow upon us sweet abundant, (water), as the cow (yields her) milk, dropping like honey, blend as butter; may the lords of the water make us happy.
Rigveda, Mandala 4, Sukta 57, Verse 3
मधुमतीरोषधीर्द्याव आपो मधुमन्नो भवत्वन्तरिक्षम् । क्षेत्रस्य पतिर्मधुमान्नो अस्त्वरिष्यन्तो अन्वेनं चरेम ॥
madhumatīroṣadhīrdyāva āpo madhumanno bhavatvantarikṣam | kṣetrasya patirmadhumānno astvariṣyanto anvenaṃ carema ||
Translation: May the herbs (of the field) be sweet for us; may the heavens, the waters, the firmament, be kind to us; may the lord of the field be gracious to us; let us, undeterred (by foes), have recourse to him.
Rigveda, Mandala 4, Sukta 57, Verse 4
शुनं वाहाः शुनं नरः शुनं कृषतु लाङ्गलम् । शुनं वरत्रा बध्यन्तां शुनमष्ट्रामुदिङ्गय ॥
śunaṃ vāhāḥ śunaṃ naraḥ śunaṃ kṛṣatu lāṅgalam | śunaṃ varatrā badhyantāṃ śunamaṣṭrāmudiṅgaya ||
Translation: May the oxen (draw) happily, the men (labour) happily; the plural ugh furrows happily; may the traces bind happily; wield the goad happily.
Rigveda, Mandala 4, Sukta 57, Verse 5
शुनासीराविमां वाचं जुषेथां यद्दिवि चक्रथुः पयः । तेनेमामुप सिञ्चतम् ॥
śunāsīrāvimāṃ vācaṃ juṣethāṃ yaddivi cakrathuḥ payaḥ | tenemāmupa siñcatam ||
Translation: Śuna and Sīra be plural ased by this our praise, and consequently sprinkle this (earth) with the water which you have reated in heaven.
Rigveda, Mandala 4, Sukta 57, Verse 6
अर्वाची सुभगे भव सीते वन्दामहे त्वा । यथा नः सुभगाससि यथा नः सुफलाससि ॥
arvācī subhage bhava sīte vandāmahe tvā | yathā naḥ subhagāsasi yathā naḥ suphalāsasi ||
Translation: Auspicious Sītā, be present, we glorify you; that you may be propitious to us, that you may yield us abundant fruit.
Rigveda, Mandala 4, Sukta 57, Verse 7
इन्द्रः सीतां नि गृह्णातु तां पूषानु यच्छतु । सा नः पयस्वती दुहामुत्तरामुत्तरां समाम् ॥
indraḥ sītāṃ ni gṛhṇātu tāṃ pūṣānu yacchatu | sā naḥ payasvatī duhāmuttarāmuttarāṃ samām ||
Translation: May Indra take hold of Sītā; may Pūṣan guide her; may she, well stored with water, yield it as milk, year after year.
Rigveda, Mandala 4, Sukta 57, Verse 8
शुनं नः फाला वि कृषन्तु भूमिं शुनं कीनाशा अभि यन्तु वाहैः । शुनं पर्जन्यो मधुना पयोभिः शुनासीरा शुनमस्मासु धत्तम् ॥
śunaṃ naḥ phālā vi kṛṣantu bhūmiṃ śunaṃ kīnāśā abhi yantu vāhaiḥ | śunaṃ parjanyo madhunā payobhiḥ śunāsīrā śunamasmāsu dhattam ||
Translation: May the plural ugh shares break up our land happily; may the plural ughman go happily with the oxen; may Parjanya (water the earth) with sweet showers happily; grant, Śuna and Sīra, prosperity to us.