abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 1, Sukta 61, Verse 7
अस्येदु मातुः सवनेषु सद्यो महः पितुं पपिवाञ्चार्वन्ना । मुषायद्विष्णुः पचतं सहीयान्विध्यद्वराहं तिरो अद्रिमस्ता ॥
asyedu mātuḥ savaneṣu sadyo mahaḥ pituṃ papivāñcārvannā | muṣāyadviṣṇuḥ pacataṃ sahīyānvidhyadvarāhaṃ tiro adrimastā ||
Translation: Quickly quaffing the libations, and devouring the grateful viands (presented) at the three (daily) sacrifices which are dedicated to the creator (of the world), he, the pervadere of the universe, stole the ripe (treasures of the asuras); the vanquisher (of his foes), the hurler of the thunderbolt, encountering pierced the cloud.
Rigveda, Mandala 1, Sukta 61, Verse 8
अस्मा इदु ग्नाश्चिद्देवपत्नीरिन्द्रायार्कमहिहत्य ऊवुः । परि द्यावापृथिवी जभ्र उर्वी नास्य ते महिमानं परि ष्टः ॥
asmā idu gnāściddevapatnīrindrāyārkamahihatya ūvuḥ | pari dyāvāpṛthivī jabhra urvī nāsya te mahimānaṃ pari ṣṭaḥ ||
Translation: To that Indra the women, the wives of the gods, addressed their hymns, on the destruction of Ahi; he encompasses the extensive heaven and earth; they two do not surpass your vastness.
Rigveda, Mandala 1, Sukta 61, Verse 9
अस्येदेव प्र रिरिचे महित्वं दिवस्पृथिव्याः पर्यन्तरिक्षात् । स्वराऴिन्द्रो दम आ विश्वगूर्तः स्वरिरमत्रो ववक्षे रणाय ॥
asyedeva pra ririce mahitvaṃ divaspṛthivyāḥ paryantarikṣāt | svarāḻindro dama ā viśvagūrtaḥ svariramatro vavakṣe raṇāya ||
Translation: His magnitude verily exceeds that of the heaven, and earth and sky; Indra, self-irradiating in his dwelling, equal to every exploit, engaged with no unworthy foe, and killed in conflict, calls to battle.
Rigveda, Mandala 1, Sukta 61, Verse 10
अस्येदेव शवसा शुषन्तं वि वृश्चद्वज्रेण वृत्रमिन्द्रः । गा न व्राणा अवनीरमुञ्चदभि श्रवो दावने सचेताः ॥
asyedeva śavasā śuṣantaṃ vi vṛścadvajreṇa vṛtramindraḥ | gā na vrāṇā avanīramuñcadabhi śravo dāvane sacetāḥ ||
Translation: Indra, by his vigour, cut to pieces with his thunderbolt Vṛtra, the absorber (of moisture), and set free the preserving waters, like cows (recovered from thieves); and, consentient (to the wishes)of the giver of the oblation, (grants him) food.
Rigveda, Mandala 1, Sukta 61, Verse 11
अस्येदु त्वेषसा रन्त सिन्धवः परि यद्वज्रेण सीमयच्छत् । ईशानकृद्दाशुषे दशस्यन्तुर्वीतये गाधं तुर्वणिः कः ॥
asyedu tveṣasā ranta sindhavaḥ pari yadvajreṇa sīmayacchat | īśānakṛddāśuṣe daśasyanturvītaye gādhaṃ turvaṇiḥ kaḥ ||
Translation: Through his power, the rivers sport, since he has opened (a way for them) by his thunderbolt; establishing his supremacy and granting a (recompense) to the giver (of the oblation), he, the swift-moving provided a resting plural ce for Tūrvīti.
Rigveda, Mandala 1, Sukta 61, Verse 12
अस्मा इदु प्र भरा तूतुजानो वृत्राय वज्रमीशानः कियेधाः । गोर्न पर्व वि रदा तिरश्चेष्यन्नर्णांस्यपां चरध्यै ॥
asmā idu pra bharā tūtujāno vṛtrāya vajramīśānaḥ kiyedhāḥ | gorna parva vi radā tiraśceṣyannarṇāṃsyapāṃ caradhyai ||
Translation: Indra, who are the quick moving and strength-endowed lord (of all), hurl your thunderbolt against this Vṛtra and sever his joints, as (butchers cut up) a cow, that the rains may issue from him, and the waters flow (over the earth).
Rigveda, Mandala 1, Sukta 61, Verse 13
अस्येदु प्र ब्रूहि पूर्व्याणि तुरस्य कर्माणि नव्य उक्थैः । युधे यदिष्णान आयुधान्यृघायमाणो निरिणाति शत्रून् ॥
asyedu pra brūhi pūrvyāṇi turasya karmāṇi navya ukthaiḥ | yudhe yadiṣṇāna āyudhānyṛghāyamāṇo niriṇāti śatrūn ||
Translation: Proclaim, with new hymns, the former exploits of that quick-moving Indra, when wielding his weapons in battle, he encounters and destroys his enemies.
Rigveda, Mandala 1, Sukta 61, Verse 14
अस्येदु भिया गिरयश्च दृऴ्हा द्यावा च भूमा जनुषस्तुजेते । उपो वेनस्य जोगुवान ओणिं सद्यो भुवद्वीर्याय नोधाः ॥
asyedu bhiyā girayaśca dṛḻhā dyāvā ca bhūmā januṣastujete | upo venasya joguvāna oṇiṃ sadyo bhuvadvīryāya nodhāḥ ||
Translation: Through fear of him, the stable mountains (are still), and through dread of his appearance, heaven and earth tremble; may, Nodhas, praising repeatedly the preserving power of that beloved Indra, be speedily (blessed) with vigour.
Rigveda, Mandala 1, Sukta 61, Verse 15
अस्मा इदु त्यदनु दाय्येषामेको यद्वव्ने भूरेरीशानः । प्रैतशं सूर्ये पस्पृधानं सौवश्व्ये सुष्विमावदिन्द्रः ॥
asmā idu tyadanu dāyyeṣāmeko yadvavne bhūrerīśānaḥ | praitaśaṃ sūrye paspṛdhānaṃ sauvaśvye suṣvimāvadindraḥ ||
Translation: To him has that praise been offered which he, sole (victor over his foes), and lord of maniford wealth, prefers (to receive) from those (who praise him). Indra has defended the pious sacrificer Etaśa when contending with Sūrya, the son of Svaśva.
Rigveda, Mandala 1, Sukta 61, Verse 16
एवा ते हारियोजना सुवृक्तीन्द्र ब्रह्माणि गोतमासो अक्रन् । ऐषु विश्वपेशसं धियं धाः प्रातर्मक्षू धियावसुर्जगम्यात् ॥
evā te hāriyojanā suvṛktīndra brahmāṇi gotamāso akran | aiṣu viśvapeśasaṃ dhiyaṃ dhāḥ prātarmakṣū dhiyāvasurjagamyāt ||
Translation: Indra, harnesser of steeds, the descendants of Gotama have offered to you prayers of efficacy to secure your presence; bestow upon them every sort of affluence; may he who has acquired wealth by pious acts, come hither quickly in the morning.
Rigveda, Mandala 1, Sukta 62, Verse 1
प्र मन्महे शवसानाय शूषमाङ्गूषं गिर्वणसे अङ्गिरस्वत् । सुवृक्तिभिः स्तुवत ऋग्मियायार्चामार्कं नरे विश्रुताय ॥
pra manmahe śavasānāya śūṣamāṅgūṣaṃ girvaṇase aṅgirasvat | suvṛktibhiḥ stuvata ṛgmiyāyārcāmārkaṃ nare viśrutāya ||
Translation: We mediate like Aṅgiras, an acceptable adress to that powerful and praise-deserving Indra, who is to be adored by his worshippers (with prayers) of efficacy, to bring him to the ceremony; let us repeat a prayer to the celebrated leader of all.
Rigveda, Mandala 1, Sukta 62, Verse 2
प्र वो महे महि नमो भरध्वमाङ्गूष्यं शवसानाय साम । येना नः पूर्वे पितरः पदज्ञा अर्चन्तो अङ्गिरसो गा अविन्दन् ॥
pra vo mahe mahi namo bharadhvamāṅgūṣyaṃ śavasānāya sāma | yenā naḥ pūrve pitaraḥ padajñā arcanto aṅgiraso gā avindan ||
Translation: Do you, priests, offer to the vast and most powerful, Indra, earnest veneration, a chant fit to be sung aloud; for through him our forefathers, the Aṅgirasas, worshipping him, and knowing the footmark, recovered (the stolen) cattle.
Rigveda, Mandala 1, Sukta 62, Verse 3
इन्द्रस्याङ्गिरसां चेष्टौ विदत्सरमा तनयाय धासिम् । बृहस्पतिर्भिनदद्रिं विदद्गाः समुस्रियाभिर्वावशन्त नरः ॥
indrasyāṅgirasāṃ ceṣṭau vidatsaramā tanayāya dhāsim | bṛhaspatirbhinadadriṃ vidadgāḥ samusriyābhirvāvaśanta naraḥ ||
Translation: When the search was set on foot by Indra and the Aṅgirasas, Suramā secured food for her young; then Bṛhaspati slew the devourer and rescued the kine, and the gods, with the cattle, proclaimed their joy alouḍ
Rigveda, Mandala 1, Sukta 62, Verse 4
स सुष्टुभा स स्तुभा सप्त विप्रैः स्वरेणाद्रिं स्वर्यो नवग्वैः । सरण्युभिः फलिगमिन्द्र शक्र वलं रवेण दरयो दशग्वैः ॥
sa suṣṭubhā sa stubhā sapta vipraiḥ svareṇādriṃ svaryo navagvaiḥ | saraṇyubhiḥ phaligamindra śakra valaṃ raveṇa darayo daśagvaiḥ ||
Translation: Powerful Indra, who are to be gratified with a laudatory and well-accented hymn by the seven priests, whether engaged for nine months, or for ten; and, desirous of (safe) protection, you have terrified by your voice the divisible fructifying cloud.
Rigveda, Mandala 1, Sukta 62, Verse 5
गृणानो अङ्गिरोभिर्दस्म वि वरुषसा सूर्येण गोभिरन्धः । वि भूम्या अप्रथय इन्द्र सानु दिवो रज उपरमस्तभायः ॥
gṛṇāno aṅgirobhirdasma vi varuṣasā sūryeṇa gobhirandhaḥ | vi bhūmyā aprathaya indra sānu divo raja uparamastabhāyaḥ ||
Translation: Destroyer of foes, praised by the Aṅgirasas, you have scattered the darkness with the dawn, and with the rays of the sun; you have made straight the elevations of the earth; you have strengthened the foundations of the ethereal region.
Rigveda, Mandala 1, Sukta 62, Verse 6
तदु प्रयक्षतममस्य कर्म दस्मस्य चारुतममस्ति दंसः । उपह्वरे यदुपरा अपिन्वन्मध्वर्णसो नद्यश्चतस्रः ॥
tadu prayakṣatamamasya karma dasmasya cārutamamasti daṃsaḥ | upahvare yaduparā apinvanmadhvarṇaso nadyaścatasraḥ ||
Translation: The deeds of that graceful Indra are most admirable; his exploits are most glorious, in that he has replenished the four rivers of sweet water, spread over the surface of the earth.
Rigveda, Mandala 1, Sukta 62, Verse 7
द्विता वि वव्रे सनजा सनीऴे अयास्यः स्तवमानेभिरर्कैः । भगो न मेने परमे व्योमन्नधारयद्रोदसी सुदंसाः ॥
dvitā vi vavre sanajā sanīḻe ayāsyaḥ stavamānebhirarkaiḥ | bhago na mene parame vyomannadhārayadrodasī sudaṃsāḥ ||
Translation: He who is not to be attained by violence, but (is easily propitiated) by those who praise him with sacred hymns, parted twofold the eternal and united (sphered of heaven and earth); the graceful Indra cherished the heaven and earth, like the sun in the august and most excellent sky.
Rigveda, Mandala 1, Sukta 62, Verse 8
सनाद्दिवं परि भूमा विरूपे पुनर्भुवा युवती स्वेभिरेवैः । कृष्णेभिरक्तोषा रुशद्भिर्वपुर्भिरा चरतो अन्यान्या ॥
sanāddivaṃ pari bhūmā virūpe punarbhuvā yuvatī svebhirevaiḥ | kṛṣṇebhiraktoṣā ruśadbhirvapurbhirā carato anyānyā ||
Translation: (Night and dawn), of various complexion, repeatedly born, but ever youthful, have traversed in their revolutions alternately, from a remote period, earth and heaven; night with her dark, dawn with her luminous limbs.
Rigveda, Mandala 1, Sukta 62, Verse 9
सनेमि सख्यं स्वपस्यमानः सूनुर्दाधार शवसा सुदंसाः । आमासु चिद्दधिषे पक्वमन्तः पयः कृष्णासु रुशद्रोहिणीषु ॥
sanemi sakhyaṃ svapasyamānaḥ sūnurdādhāra śavasā sudaṃsāḥ | āmāsu ciddadhiṣe pakvamantaḥ payaḥ kṛṣṇāsu ruśadrohiṇīṣu ||
Translation: The son of strength assiduous in good works, diligent in pious acts, retains his ancient friendship (for his votary). You, (Indra), provide within the yet immature cows, whether black or red, the mature and glossy milk.
Rigveda, Mandala 1, Sukta 62, Verse 10
सनात्सनीऴा अवनीरवाता व्रता रक्षन्ते अमृताः सहोभिः । पुरू सहस्रा जनयो न पत्नीर्दुवस्यन्ति स्वसारो अह्रयाणम् ॥
sanātsanīḻā avanīravātā vratā rakṣante amṛtāḥ sahobhiḥ | purū sahasrā janayo na patnīrduvasyanti svasāro ahrayāṇam ||
Translation: From a remote time the contiguous, unshifting, and unwearied fingers practise with (all) their energies many thousand acts of devotion (towards Indra); and like the wives (of the gods), the protecting sisters worship him who is without shame.
Rigveda, Mandala 1, Sukta 62, Verse 11
सनायुवो नमसा नव्यो अर्कैर्वसूयवो मतयो दस्म दद्रुः । पतिं न पत्नीरुशतीरुशन्तं स्पृशन्ति त्वा शवसावन्मनीषाः ॥
sanāyuvo namasā navyo arkairvasūyavo matayo dasma dadruḥ | patiṃ na patnīruśatīruśantaṃ spṛśanti tvā śavasāvanmanīṣāḥ ||
Translation: Beautiful Indra, who are to be praised with holy hymns, the pious who are desirous of holy rites, those who are anxious for riches, and those who are wise, repair to you with veneration; powerful Indra, their minds adhere to you, as affectionate wives to a loving husbaṇḍ+
Rigveda, Mandala 1, Sukta 62, Verse 12
सनादेव तव रायो गभस्तौ न क्षीयन्ते नोप दस्यन्ति दस्म । द्युमाँ असि क्रतुमाँ इन्द्र धीरः शिक्षा शचीवस्तव नः शचीभिः ॥
sanādeva tava rāyo gabhastau na kṣīyante nopa dasyanti dasma | dyumā~ asi kratumā~ indra dhīraḥ śikṣā śacīvastava naḥ śacībhiḥ ||
Translation: Beautiful Indra, the riches that have long since been held in your hands have suffered neither loss nor diminution. You, Indra, are illustrious, addicted to good works, and resolute; enrich us, you who are diligent in action, by your acts.
Rigveda, Mandala 1, Sukta 62, Verse 13
सनायते गोतम इन्द्र नव्यमतक्षद्ब्रह्म हरियोजनाय । सुनीथाय नः शवसान नोधाः प्रातर्मक्षू धियावसुर्जगम्यात् ॥
sanāyate gotama indra navyamatakṣadbrahma hariyojanāya | sunīthāya naḥ śavasāna nodhāḥ prātarmakṣū dhiyāvasurjagamyāt ||
Translation: Mighty Indra, Nodhas, the son of Gotama, has composed for us this new hymn, (addressed) to you, who have been forever, who harness your coursers (to your car) and are the sure guide (of all). May he who has acquired wealth by propitious acts, come hither quickly in the morning.
Rigveda, Mandala 1, Sukta 63, Verse 1
त्वं महाँ इन्द्र यो ह शुष्मैर्द्यावा जज्ञानः पृथिवी अमे धाः । यद्ध ते विश्वा गिरयश्चिदभ्वा भिया दृऴ्हासः किरणा नैजन् ॥
tvaṃ mahā~ indra yo ha śuṣmairdyāvā jajñānaḥ pṛthivī ame dhāḥ | yaddha te viśvā girayaścidabhvā bhiyā dṛḻhāsaḥ kiraṇā naijan ||
Translation: Indra, you are the mighty one, who, becoming manifest in (the hour of) alarm, did sustain by your energies heaven and earth; then, through fear of you, all creatures, and the mountains, and all other vast and solid things, trembled, like the (tremulous) rays of the sun.
Rigveda, Mandala 1, Sukta 63, Verse 2
आ यद्धरी इन्द्र विव्रता वेरा ते वज्रं जरिता बाह्वोर्धात् । येनाविहर्यतक्रतो अमित्रान्पुर इष्णासि पुरुहूत पूर्वीः ॥
ā yaddharī indra vivratā verā te vajraṃ jaritā bāhvordhāt | yenāviharyatakrato amitrānpura iṣṇāsi puruhūta pūrvīḥ ||
Translation: When, Indra, you harness your variously moving horses, your praiser plural ces your thunderbolt in your hands, wherewith, accom;oisher of undesired acts, you assail your enemies, and glorified by many, destroy their numerous cities.
Rigveda, Mandala 1, Sukta 63, Verse 3
त्वं सत्य इन्द्र धृष्णुरेतान्त्वमृभुक्षा नर्यस्त्वं षाट् । त्वं शुष्णं वृजने पृक्ष आणौ यूने कुत्साय द्युमते सचाहन् ॥
tvaṃ satya indra dhṛṣṇuretāntvamṛbhukṣā naryastvaṃ ṣāṭ | tvaṃ śuṣṇaṃ vṛjane pṛkṣa āṇau yūne kutsāya dyumate sacāhan ||
Translation: You, Indra, the best of all beings, the assailer and humiliator (of your foes), the chief ot the Ṛbhus, the friend of man, the subduer of enemies, did aid the young and illustrious Kutsa, and slew Śuṣna, in the deadly and close-fought fight.
Rigveda, Mandala 1, Sukta 63, Verse 4
त्वं ह त्यदिन्द्र चोदीः सखा वृत्रं यद्वज्रिन्वृषकर्मन्नुभ्नाः । यद्ध शूर वृषमणः पराचैर्वि दस्यूँर्योनावकृतो वृथाषाट् ॥
tvaṃ ha tyadindra codīḥ sakhā vṛtraṃ yadvajrinvṛṣakarmannubhnāḥ | yaddha śūra vṛṣamaṇaḥ parācairvi dasyū~ryonāvakṛto vṛthāṣāṭ ||
Translation: You verily did animate him to (acquire) such (renown) as that which, sender of rain and wielder of the thunderbolt, you (dis-acquire) when you slew Vṛtra, and when, munificent hero, who easily conquer (your foes) you did put to fight the Dasyus in battle.
Rigveda, Mandala 1, Sukta 63, Verse 5
त्वं ह त्यदिन्द्रारिषण्यन्दृऴ्हस्य चिन्मर्तानामजुष्टौ । व्यस्मदा काष्ठा अर्वते वर्घनेव वज्रिञ्छ्नथिह्यमित्रान् ॥
tvaṃ ha tyadindrāriṣaṇyandṛḻhasya cinmartānāmajuṣṭau | vyasmadā kāṣṭhā arvate varghaneva vajriñchnathihyamitrān ||
Translation: Do you, Indra, who are unwilling to harm any resolute (mortal), set open all the quarters (of the horizon) to the horses of us who praise you, (when we are exposed) to the aversion (of our enemies); and, wielder of the thunderbolt, demolish our foes, as with a club.
Rigveda, Mandala 1, Sukta 63, Verse 6
त्वां ह त्यदिन्द्रार्णसातौ स्वर्मीऴ्हे नर आजा हवन्ते । तव स्वधाव इयमा समर्य ऊतिर्वाजेष्वतसाय्या भूत् ॥
tvāṃ ha tyadindrārṇasātau svarmīḻhe nara ājā havante | tava svadhāva iyamā samarya ūtirvājeṣvatasāyyā bhūt ||
Translation: Men invoke you, such as you are, in the thick-throned and wealth-bestowing conflict. May this your succour, powerful Indra, ever be granted in war, worthy to be enjoyed (by warriors) in battle.
Rigveda, Mandala 1, Sukta 63, Verse 7
त्वं ह त्यदिन्द्र सप्त युध्यन्पुरो वज्रिन्पुरुकुत्साय दर्दः । बर्हिर्न यत्सुदासे वृथा वर्गंहो राजन्वरिवः पूरवे कः ॥
tvaṃ ha tyadindra sapta yudhyanpuro vajrinpurukutsāya dardaḥ | barhirna yatsudāse vṛthā vargaṃho rājanvarivaḥ pūrave kaḥ ||
Translation: Indra, wielder of the thunderbolt, warring on behalf of Purukutsa, you did overturn the seven cities; you did cut off for Sudāsa wealth of Aṅhas, as if (it had been a tuft) of sacred grass, and did give it to him, O king, ever satiating you (with oblations).
Rigveda, Mandala 1, Sukta 63, Verse 8
त्वं त्यां न इन्द्र देव चित्रामिषमापो न पीपयः परिज्मन् । यया शूर प्रत्यस्मभ्यं यंसि त्मनमूर्जं न विश्वध क्षरध्यै ॥
tvaṃ tyāṃ na indra deva citrāmiṣamāpo na pīpayaḥ parijman | yayā śūra pratyasmabhyaṃ yaṃsi tmanamūrjaṃ na viśvadha kṣaradhyai ||
Translation: Increase, divine Indra, for us throughout the earth, abundant food, (that it may be as plural ntiful) as water, by which, hero, you bestow upon us (existence), as you cause water to flow on every side.
Rigveda, Mandala 1, Sukta 63, Verse 9
अकारि त इन्द्र गोतमेभिर्ब्रह्माण्योक्ता नमसा हरिभ्याम् । सुपेशसं वाजमा भरा नः प्रातर्मक्षू धियावसुर्जगम्यात् ॥
akāri ta indra gotamebhirbrahmāṇyoktā namasā haribhyām | supeśasaṃ vājamā bharā naḥ prātarmakṣū dhiyāvasurjagamyāt ||
Translation: Praises have been offered to you, Indra, by the sons of Gotama; (they have been) uttered with reverence (to you), borne (hither) by your steeds; grant us various sorts of food. May he who has acquired wealthy by pious acts, come hither quickly in the morning.
Rigveda, Mandala 1, Sukta 64, Verse 1
वृष्णे शर्धाय सुमखाय वेधसे नोधः सुवृक्तिं प्र भरा मरुद्भ्यः । अपो न धीरो मनसा सुहस्त्यो गिरः समञ्जे विदथेष्वाभुवः ॥
vṛṣṇe śardhāya sumakhāya vedhase nodhaḥ suvṛktiṃ pra bharā marudbhyaḥ | apo na dhīro manasā suhastyo giraḥ samañje vidatheṣvābhuvaḥ ||
Translation: Offer, Nodhas, earnest praise to the company of the Maruts, the senders of rain and ripeners of fruit, deserving of adoration. Composed, and with folded hands, I utter the praises conceived in my mind, which are efficacious in sacred rites, (and flow rreadily) as the waters.
Rigveda, Mandala 1, Sukta 64, Verse 2
ते जज्ञिरे दिव ऋष्वास उक्षणो रुद्रस्य मर्या असुरा अरेपसः । पावकासः शुचयः सूर्या इव सत्वानो न द्रप्सिनो घोरवर्पसः ॥
te jajñire diva ṛṣvāsa ukṣaṇo rudrasya maryā asurā arepasaḥ | pāvakāsaḥ śucayaḥ sūryā iva satvāno na drapsino ghoravarpasaḥ ||
Translation: They were born handsome and vigorous from the sky, the sons of Rudra, the conquerors of their foes, pure from sin, and purifying (all), radiant as suns, powerful as evil spirits, diffusers of rain-drops, and of fearful forms.
Rigveda, Mandala 1, Sukta 64, Verse 3
युवानो रुद्रा अजरा अभोग्घनो ववक्षुरध्रिगावः पर्वता इव । दृऴ्हा चिद्विश्वा भुवनानि पार्थिवा प्र च्यावयन्ति दिव्यानि मज्मना ॥
yuvāno rudrā ajarā abhogghano vavakṣuradhrigāvaḥ parvatā iva | dṛḻhā cidviśvā bhuvanāni pārthivā pra cyāvayanti divyāni majmanā ||
Translation: Youthful Rudras, and undecaying destructive of those who do not worship (the gods), of unobstructed progress, and immoveable as mountains they are desirous of granting (the wishes of the worshipper), and by their strength agitate all substances, whether of heaven or of earth.
Rigveda, Mandala 1, Sukta 64, Verse 4
चित्रैरञ्जिभिर्वपुषे व्यञ्जते वक्षस्सु रुक्माँ अधि येतिरे शुभे । अंसेष्वेषां नि मिमृक्षुॠष्टयः साकं जज्ञिरे स्वधया दिवो नरः ॥
citrairañjibhirvapuṣe vyañjate vakṣassu rukmā~ adhi yetire śubhe | aṃseṣveṣāṃ ni mimṛkṣuṝṣṭayaḥ sākaṃ jajñire svadhayā divo naraḥ ||
Translation: They decorate their person ns with various ornaments; they have plural ced, for elegance, brilliant (garlands) on their breasts; lances are borne upon their shoulders, and with them and their own strength have they been both, leaders, from the sky.
Rigveda, Mandala 1, Sukta 64, Verse 5
ईशानकृतो धुनयो रिशादसो वातान्विद्युतस्तविषीभिरक्रत । दुहन्त्यूधर्दिव्यानि धूतयो भूमिं पिन्वन्ति पयसा परिज्रयः ॥
īśānakṛto dhunayo riśādaso vātānvidyutastaviṣībhirakrata | duhantyūdhardivyāni dhūtayo bhūmiṃ pinvanti payasā parijrayaḥ ||
Translation: Enriching their worshipper, agitating the clouds, devourers of foes, they create the winds are lightnings by their power; the cirumambient and agitating Maruts milk heavenly udders, and sprinkle the earth with water.
Rigveda, Mandala 1, Sukta 64, Verse 6
पिन्वन्त्यपो मरुतः सुदानवः पयो घृतवद्विदथेष्वाभुवः । अत्यं न मिहे वि नयन्ति वाजिनमुत्सं दुहन्ति स्तनयन्तमक्षितम् ॥
pinvantyapo marutaḥ sudānavaḥ payo ghṛtavadvidatheṣvābhuvaḥ | atyaṃ na mihe vi nayanti vājinamutsaṃ duhanti stanayantamakṣitam ||
Translation: The munificent Maruts scatter the nutritious waters, as priests at sacrifices the clarified butter; as grooms lead forth a horse, they bring forth the rain from the fleeting-cloud, and milk it, thundering, and unexhausted.
Rigveda, Mandala 1, Sukta 64, Verse 7
महिषासो मायिनश्चित्रभानवो गिरयो न स्वतवसो रघुष्यदः । मृगा इव हस्तिनः खादथा वना यदारुणीषु तविषीरयुग्ध्वम् ॥
mahiṣāso māyinaścitrabhānavo girayo na svatavaso raghuṣyadaḥ | mṛgā iva hastinaḥ khādathā vanā yadāruṇīṣu taviṣīrayugdhvam ||
Translation: Vast, possessed of knowledge, bright-shining, like mountains in stability and quick in motion, you, like elephants, break down the forests when you put vigour into your ruddy (mares).
Rigveda, Mandala 1, Sukta 64, Verse 8
सिंहा इव नानदति प्रचेतसः पिशा इव सुपिशो विश्ववेदसः । क्षपो जिन्वन्तः पृषतीभिॠष्टिभिः समित्सबाधः शवसाहिमन्यवः ॥
siṃhā iva nānadati pracetasaḥ piśā iva supiśo viśvavedasaḥ | kṣapo jinvantaḥ pṛṣatībhiṝṣṭibhiḥ samitsabādhaḥ śavasāhimanyavaḥ ||
Translation: The most wise Maruts roar like lions; the all-knowing are graceful as the spotted deer, destroyign (their foes), delighting (their worshippers); of deadly strength in their anger, they come with their antelopes and their arms, (to defend the sacrificer) against interruption.
Rigveda, Mandala 1, Sukta 64, Verse 9
रोदसी आ वदता गणश्रियो नृषाचः शूराः शवसाहिमन्यवः । आ वन्धुरेष्वमतिर्न दर्शता विद्युन्न तस्थौ मरुतो रथेषु वः ॥
rodasī ā vadatā gaṇaśriyo nṛṣācaḥ śūrāḥ śavasāhimanyavaḥ | ā vandhureṣvamatirna darśatā vidyunna tasthau maruto ratheṣu vaḥ ||
Translation: Maruts, who are distinguished in troops, who are benevolent to men, who are heroes, and whose strength is deadly in your anger, you make heaven and earth resound (at your coming); your (glory) sits in the seat-furnished chariots, conspicuous as (a beautiful) form, or as the lovely lightning.
Rigveda, Mandala 1, Sukta 64, Verse 10
विश्ववेदसो रयिभिः समोकसः सम्मिश्लासस्तविषीभिर्विरप्शिनः । अस्तार इषुं दधिरे गभस्त्योरनन्तशुष्मा वृषखादयो नरः ॥
viśvavedaso rayibhiḥ samokasaḥ sammiślāsastaviṣībhirvirapśinaḥ | astāra iṣuṃ dadhire gabhastyoranantaśuṣmā vṛṣakhādayo naraḥ ||
Translation: The Maruts, who are all-knowing, co-dwellers with wealth, combined with strength, loud-sounding, repellers of foes, of infinite prowess, whose weapon (of offence) is Indra, and who are leaders (of men), hold in their hands the shaft.
Rigveda, Mandala 1, Sukta 64, Verse 11
हिरण्ययेभिः पविभिः पयोवृध उज्जिघ्नन्त आपथ्यो न पर्वतान् । मखा अयासः स्वसृतो ध्रुवच्युतो दुध्रकृतो मरुतो भ्राजदृष्टयः ॥
hiraṇyayebhiḥ pavibhiḥ payovṛdha ujjighnanta āpathyo na parvatān | makhā ayāsaḥ svasṛto dhruvacyuto dudhrakṛto maruto bhrājadṛṣṭayaḥ ||
Translation: Augmenters of rain, they drive with golden wheels the clouds asunder, as elephants (in a herd break down the trees in their way); they are honoured with sacrifices, visitants of the hall of offering, spontaneous assailers (of their foes), subverters of what are stable, immoveable themselves, and wearers of shining weapons.
Rigveda, Mandala 1, Sukta 64, Verse 12
घृषुं पावकं वनिनं विचर्षणिं रुद्रस्य सूनुं हवसा गृणीमसि । रजस्तुरं तवसं मारुतं गणमृजीषिणं वृषणं सश्चत श्रिये ॥
ghṛṣuṃ pāvakaṃ vaninaṃ vicarṣaṇiṃ rudrasya sūnuṃ havasā gṛṇīmasi | rajasturaṃ tavasaṃ mārutaṃ gaṇamṛjīṣiṇaṃ vṛṣaṇaṃ saścata śriye ||
Translation: We invoke with praise the foe-destroying, all-purifying, water-shedding, all-surveying band of Maruts, the offspring of Rudra; (priests) to obtain prosperity, have recourse to the dust-raising and powerful band of Maruts, receiving libations from sacred vessels, and showering down (benefits).
Rigveda, Mandala 1, Sukta 64, Verse 13
प्र नू स मर्तः शवसा जनाँ अति तस्थौ व ऊती मरुतो यमावत । अर्वद्भिर्वाजं भरते धना नृभिरापृच्छ्यं क्रतुमा क्षेति पुष्यति ॥
pra nū sa martaḥ śavasā janā~ ati tasthau va ūtī maruto yamāvata | arvadbhirvājaṃ bharate dhanā nṛbhirāpṛcchyaṃ kratumā kṣeti puṣyati ||
Translation: The man whom, Maruts, you defend with your protection, quickly surpasses all men in strength; with his horses he acquires food, and with his men, riches; he performs the required worship, and he prospers.
Rigveda, Mandala 1, Sukta 64, Verse 14
चर्कृत्यं मरुतः पृत्सु दुष्टरं द्युमन्तं शुष्मं मघवत्सु धत्तन । धनस्पृतमुक्थ्यं विश्वचर्षणिं तोकं पुष्येम तनयं शतं हिमाः ॥
carkṛtyaṃ marutaḥ pṛtsu duṣṭaraṃ dyumantaṃ śuṣmaṃ maghavatsu dhattana | dhanaspṛtamukthyaṃ viśvacarṣaṇiṃ tokaṃ puṣyema tanayaṃ śataṃ himāḥ ||
Translation: Maruts, grant to your wealthy (worshippers a son), eminent for good works, invincible in battle, illustrious, the annihilator (of his adversaries), the seizer of wealth, the deserver of praise, and all-discerning; may we cherish such a son and such a grandson for a hundred winterṣ