abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 2, Sukta 18, Verse 5
आ विंशत्या त्रिंशता याह्यर्वाङा चत्वारिंशता हरिभिर्युजानः । आ पञ्चाशता सुरथेभिरिन्द्रा षष्ट्या सप्तत्या सोमपेयम् ॥
ā viṃśatyā triṃśatā yāhyarvāṅā catvāriṃśatā haribhiryujānaḥ | ā pañcāśatā surathebhirindrā ṣaṣṭyā saptatyā somapeyam ||
Translation: Come to our presence, Indra, having harnessed your car with twenty, thirty, or forty horses; or with fifty well-trained steeds; or with sixty or with seventy, Indra, to drink the Soma.
Rigveda, Mandala 2, Sukta 18, Verse 6
आशीत्या नवत्या याह्यर्वाङा शतेन हरिभिरुह्यमानः । अयं हि ते शुनहोत्रेषु सोम इन्द्र त्वाया परिषिक्तो मदाय ॥
āśītyā navatyā yāhyarvāṅā śatena haribhiruhyamānaḥ | ayaṃ hi te śunahotreṣu soma indra tvāyā pariṣikto madāya ||
Translation: Come, Indra, to our presence, conveyed by eighty, ninety, or a hundred horses; this Soma has been poured into the goblet, Indra, for your exhilaration.
Rigveda, Mandala 2, Sukta 18, Verse 7
मम ब्रह्मेन्द्र याह्यच्छा विश्वा हरी धुरि धिष्वा रथस्य । पुरुत्रा हि विहव्यो बभूथास्मिञ्छूर सवने मादयस्व ॥
mama brahmendra yāhyacchā viśvā harī dhuri dhiṣvā rathasya | purutrā hi vihavyo babhūthāsmiñchūra savane mādayasva ||
Translation: Come hither, Indra, (having heard) my prayer; yoke your two universal steeds to the pole of your chariot; you have been the object of invocation in many ways by many (worshippers), but now, hero, be exhilarated in this (our) sacrifice.
Rigveda, Mandala 2, Sukta 18, Verse 8
न म इन्द्रेण सख्यं वि योषदस्मभ्यमस्य दक्षिणा दुहीत । उप ज्येष्ठे वरूथे गभस्तौ प्रायेप्राये जिगीवांसः स्याम ॥
na ma indreṇa sakhyaṃ vi yoṣadasmabhyamasya dakṣiṇā duhīta | upa jyeṣṭhe varūthe gabhastau prāyeprāye jigīvāṃsaḥ syāma ||
Translation: Never may my friendship with Indra be disunited; may his liberality (ever) yield us (our desires); may we be within the excellent defence of (his protecting) arms; may we be victorious in every battle.
Rigveda, Mandala 2, Sukta 18, Verse 9
नूनं सा ते प्रति वरं जरित्रे दुहीयदिन्द्र दक्षिणा मघोनी । शिक्षा स्तोतृभ्यो माति धग्भगो नो बृहद्वदेम विदथे सुवीराः ॥
nūnaṃ sā te prati varaṃ jaritre duhīyadindra dakṣiṇā maghonī | śikṣā stotṛbhyo māti dhagbhago no bṛhadvadema vidathe suvīrāḥ ||
Translation: That opulent donation which proceeds, Indra, from you, assuredly bestows upon him who praises you, the boon that he desires; grant (it) to (us) your adorers; do not you, who are the object of adoration, disregard our prayers; so that, blessed with worthy descendants, we may glorify you in this sacrifice.
Rigveda, Mandala 2, Sukta 19, Verse 1
अपाय्यस्यान्धसो मदाय मनीषिणः सुवानस्य प्रयसः । यस्मिन्निन्द्रः प्रदिवि वावृधान ओको दधे ब्रह्मण्यन्तश्च नरः ॥
apāyyasyāndhaso madāya manīṣiṇaḥ suvānasya prayasaḥ | yasminnindraḥ pradivi vāvṛdhāna oko dadhe brahmaṇyantaśca naraḥ ||
Translation: It has been partaken (by Indra) for his exhilaration, of this agreeable (sacrificial) food, the libation of his devout (worshipper); thriving by which ancient (Soma),he has bestowed a (fitting) dwelling, where the adoring conductors (of the ceremony) abide.
Rigveda, Mandala 2, Sukta 19, Verse 2
अस्य मन्दानो मध्वो वज्रहस्तोऽहिमिन्द्रो अर्णोवृतं वि वृश्चत् । प्र यद्वयो न स्वसराण्यच्छा प्रयांसि च नदीनां चक्रमन्त ॥
asya mandāno madhvo vajrahasto'himindro arṇovṛtaṃ vi vṛścat | pra yadvayo na svasarāṇyacchā prayāṃsi ca nadīnāṃ cakramanta ||
Translation: Exhilarated by the Soma, Indra, armed with the thunderbolt, severed the rain-confining cloud; whereupon the currents of the rivers proceeded (towards the ocean), like birds to their own nests.
Rigveda, Mandala 2, Sukta 19, Verse 3
स माहिन इन्द्रो अर्णो अपां प्रैरयदहिहाच्छा समुद्रम् । अजनयत्सूर्यं विदद्गा अक्तुनाह्नां वयुनानि साधत् ॥
sa māhina indro arṇo apāṃ prairayadahihācchā samudram | ajanayatsūryaṃ vidadgā aktunāhnāṃ vayunāni sādhat ||
Translation: The adorable Indra, the slayer of Ahi, sent the current of the waters towards the ocean; he genitive rated the sun; he discovered the cattle; he effected the manifestation of the days by light.
Rigveda, Mandala 2, Sukta 19, Verse 4
सो अप्रतीनि मनवे पुरूणीन्द्रो दाशद्दाशुषे हन्ति वृत्रम् । सद्यो यो नृभ्यो अतसाय्यो भूत्पस्पृधानेभ्यः सूर्यस्य सातौ ॥
so apratīni manave purūṇīndro dāśaddāśuṣe hanti vṛtram | sadyo yo nṛbhyo atasāyyo bhūtpaspṛdhānebhyaḥ sūryasya sātau ||
Translation: To the presenter (ofthe libation) Indra gives many unparalleled gifts; he slays Vṛtra; he who was the arbiter among his worshippers when contending for the possession of the Sun.
Rigveda, Mandala 2, Sukta 19, Verse 5
स सुन्वत इन्द्रः सूर्यमा देवो रिणङ्मर्त्याय स्तवान् । आ यद्रयिं गुहदवद्यमस्मै भरदंशं नैतशो दशस्यन् ॥
sa sunvata indraḥ sūryamā devo riṇaṅmartyāya stavān | ā yadrayiṃ guhadavadyamasmai bharadaṃśaṃ naitaśo daśasyan ||
Translation: The divine Indra, when lauded (by Etaśa), humbled the Sun (in behalf) of the mortal who offered to him the libation; for the munificent Etaśa presented him with mysterious and inestimable riches; as (a father gives) his portion (to a son).
Rigveda, Mandala 2, Sukta 19, Verse 6
स रन्धयत्सदिवः सारथये शुष्णमशुषं कुयवं कुत्साय । दिवोदासाय नवतिं च नवेन्द्रः पुरो व्यैरच्छम्बरस्य ॥
sa randhayatsadivaḥ sārathaye śuṣṇamaśuṣaṃ kuyavaṃ kutsāya | divodāsāya navatiṃ ca navendraḥ puro vyairacchambarasya ||
Translation: The radiant Indra subjected to Kutsa, his charioteer, (the asuras), Śuṣṇa, Aśuṣa, and Kuyava; and, for the sake of Divodāsa, demolished the ninety and nine cities of Śambara.
Rigveda, Mandala 2, Sukta 19, Verse 7
एवा त इन्द्रोचथमहेम श्रवस्या न त्मना वाजयन्तः । अश्याम तत्साप्तमाशुषाणा ननमो वधरदेवस्य पीयोः ॥
evā ta indrocathamahema śravasyā na tmanā vājayantaḥ | aśyāma tatsāptamāśuṣāṇā nanamo vadharadevasya pīyoḥ ||
Translation: Through desire of food, Indra, we, contributing to your vigour, spontaneously address to you (our) praise; secure of you, may we rely upon your friendship; hurl your thunderbolt against the godless Pīyu.
Rigveda, Mandala 2, Sukta 19, Verse 8
एवा ते गृत्समदाः शूर मन्मावस्यवो न वयुनानि तक्षुः । ब्रह्मण्यन्त इन्द्र ते नवीय इषमूर्जं सुक्षितिं सुम्नमश्युः ॥
evā te gṛtsamadāḥ śūra manmāvasyavo na vayunāni takṣuḥ | brahmaṇyanta indra te navīya iṣamūrjaṃ sukṣitiṃ sumnamaśyuḥ ||
Translation: Thus, hero, have the Gṛtsamadas
Rigveda, Mandala 2, Sukta 19, Verse 9
नूनं सा ते प्रति वरं जरित्रे दुहीयदिन्द्र दक्षिणा मघोनी । शिक्षा स्तोतृभ्यो माति धग्भगो नो बृहद्वदेम विदथे सुवीराः ॥
nūnaṃ sā te prati varaṃ jaritre duhīyadindra dakṣiṇā maghonī | śikṣā stotṛbhyo māti dhagbhago no bṛhadvadema vidathe suvīrāḥ ||
Translation: That opulent donation which proceeds, Indra, from you, assuredly bestows upon him who praises you, the boon (that he desires); grant it to us yor adorers; do not you, who are the object of adoration, disregard our prayers; so that, blessed with worthy descendants, we may glorify you in this sacrifice.
Rigveda, Mandala 2, Sukta 20, Verse 1
वयं ते वय इन्द्र विद्धि षु णः प्र भरामहे वाजयुर्न रथम् । विपन्यवो दीध्यतो मनीषा सुम्नमियक्षन्तस्त्वावतो नॄन् ॥
vayaṃ te vaya indra viddhi ṣu ṇaḥ pra bharāmahe vājayurna ratham | vipanyavo dīdhyato manīṣā sumnamiyakṣantastvāvato nṝn ||
Translation: We bring to you, Indra, (sacrificial) food, as one desiring food brings his wagon; regard us benevolently when glorifying you, rendering (you) illustrious by (our) praise, and soliciting such guides as you are to felicity.
Rigveda, Mandala 2, Sukta 20, Verse 2
त्वं न इन्द्र त्वाभिरूती त्वायतो अभिष्टिपासि जनान् । त्वमिनो दाशुषो वरूतेत्थाधीरभि यो नक्षति त्वा ॥
tvaṃ na indra tvābhirūtī tvāyato abhiṣṭipāsi janān | tvamino dāśuṣo varūtetthādhīrabhi yo nakṣati tvā ||
Translation: (Defend us), Indra, with your protections, for you are the defender against enemies of those men who rely upon you; you are the lord of the offerer (of the libation) and the repeller (of foes), and with these acts (protect) him who worships you.
Rigveda, Mandala 2, Sukta 20, Verse 3
स नो युवेन्द्रो जोहूत्रः सखा शिवो नरामस्तु पाता । यः शंसन्तं यः शशमानमूती पचन्तं च स्तुवन्तं च प्रणेषत् ॥
sa no yuvendro johūtraḥ sakhā śivo narāmastu pātā | yaḥ śaṃsantaṃ yaḥ śaśamānamūtī pacantaṃ ca stuvantaṃ ca praṇeṣat ||
Translation: May that young, adorable Indra, ever be the friend, the benefactor, and protector of us, his worshipper; who, with his protection, may conduct (to the object of his worship) him who repeats (to him) prayer and praise, who prepares the oblation, and recites (his) commendations.
Rigveda, Mandala 2, Sukta 20, Verse 4
तमु स्तुष इन्द्रं तं गृणीषे यस्मिन्पुरा वावृधुः शाशदुश्च । स वस्वः कामं पीपरदियानो ब्रह्मण्यतो नूतनस्यायोः ॥
tamu stuṣa indraṃ taṃ gṛṇīṣe yasminpurā vāvṛdhuḥ śāśaduśca | sa vasvaḥ kāmaṃ pīparadiyāno brahmaṇyato nūtanasyāyoḥ ||
Translation: I laud that Indra, I glorify him, in whom of old (his worshippers) prospered, and overcame (their enemies); may he, when solicited, gratify the desire of wealth of his present pious adorer.
Rigveda, Mandala 2, Sukta 20, Verse 5
सो अङ्गिरसामुचथा जुजुष्वान्ब्रह्मा तूतोदिन्द्रो गातुमिष्णन् । मुष्णन्नुषसः सूर्येण स्तवानश्नस्य चिच्छिश्नथत्पूर्व्याणि ॥
so aṅgirasāmucathā jujuṣvānbrahmā tūtodindro gātumiṣṇan | muṣṇannuṣasaḥ sūryeṇa stavānaśnasya cicchiśnathatpūrvyāṇi ||
Translation: Propitiated by the hymns of the Aṅgirasas, Indra granted their prayer, and directed them on the way (to recover their cattle); carrying off the dawns by the (light of the) sun, he, animated by praise, demolished the ancient cities of Aśna.
Rigveda, Mandala 2, Sukta 20, Verse 6
स ह श्रुत इन्द्रो नाम देव ऊर्ध्वो भुवन्मनुषे दस्मतमः । अव प्रियमर्शसानस्य साह्वाञ्छिरो भरद्दासस्य स्वधावान् ॥
sa ha śruta indro nāma deva ūrdhvo bhuvanmanuṣe dasmatamaḥ | ava priyamarśasānasya sāhvāñchiro bharaddāsasya svadhāvān ||
Translation: May the renowned and graceful Indra, who is verily divine, be present over men; may he, the vigorous conqueror of foes, cast down the precious head of the malignant Dāsa.
Rigveda, Mandala 2, Sukta 20, Verse 7
स वृत्रहेन्द्रः कृष्णयोनीः पुरंदरो दासीरैरयद्वि । अजनयन्मनवे क्षामपश्च सत्रा शंसं यजमानस्य तूतोत् ॥
sa vṛtrahendraḥ kṛṣṇayonīḥ puraṃdaro dāsīrairayadvi | ajanayanmanave kṣāmapaśca satrā śaṃsaṃ yajamānasya tūtot ||
Translation: Indra, the slayer of Vṛtra, the destroyer of cities, has scattered the black-sprung servile (hosts); he engendered the earth and the waters for Manu; may he fulfill the entire prayer of the sacrificer.
Rigveda, Mandala 2, Sukta 20, Verse 8
तस्मै तवस्यमनु दायि सत्रेन्द्राय देवेभिरर्णसातौ । प्रति यदस्य वज्रं बाह्वोर्धुर्हत्वी दस्यून्पुर आयसीर्नि तारीत् ॥
tasmai tavasyamanu dāyi satrendrāya devebhirarṇasātau | prati yadasya vajraṃ bāhvordhurhatvī dasyūnpura āyasīrni tārīt ||
Translation: Vigour has been perpetually imparted to Indra by his worshippers (with oblations), for the sake of obtaining rain; for which purpose they have plural ced the thunderbolt in his hands, wherewith,having slain the Dasyus, he has destroyed their metal cities.
Rigveda, Mandala 2, Sukta 20, Verse 9
नूनं सा ते प्रति वरं जरित्रे दुहीयदिन्द्र दक्षिणा मघोनी । शिक्षा स्तोतृभ्यो माति धग्भगो नो बृहद्वदेम विदथे सुवीराः ॥
nūnaṃ sā te prati varaṃ jaritre duhīyadindra dakṣiṇā maghonī | śikṣā stotṛbhyo māti dhagbhago no bṛhadvadema vidathe suvīrāḥ ||
Translation: That opulent donation which proceeds, Indra, from you, assuredly bestows upon him who praises you, the boon (that he desires); grant it to us yor adorers; do not you, who are the object of adoration, disregard our prayers; so that, blessed with worthy descendants, we may glorify you in this sacrifice.
Rigveda, Mandala 2, Sukta 21, Verse 1
विश्वजिते धनजिते स्वर्जिते सत्राजिते नृजित उर्वराजिते । अश्वजिते गोजिते अब्जिते भरेन्द्राय सोमं यजताय हर्यतम् ॥
viśvajite dhanajite svarjite satrājite nṛjita urvarājite | aśvajite gojite abjite bharendrāya somaṃ yajatāya haryatam ||
Translation: Bring the desired Soma to the adorable Indra the lord of all, the lord of wealth, the lord of heaven, the perpetual lord, the lord of man, the lord of earth, the lord of horses, the lord of cattle, the lord of water.
Rigveda, Mandala 2, Sukta 21, Verse 2
अभिभुवेऽभिभङ्गाय वन्वतेऽषाऴ्हाय सहमानाय वेधसे । तुविग्रये वह्नये दुष्टरीतवे सत्रासाहे नम इन्द्राय वोचत ॥
abhibhuve'bhibhaṅgāya vanvate'ṣāḻhāya sahamānāya vedhase | tuvigraye vahnaye duṣṭarītave satrāsāhe nama indrāya vocata ||
Translation: Offer adoration to Indra, the overcomer, the destroyer, the munificent, the invincible, the all-enduring, the creator, the all-adorable; the sustainer, the unassailable, the ever-victorious.
Rigveda, Mandala 2, Sukta 21, Verse 3
सत्रासाहो जनभक्षो जनंसहश्च्यवनो युध्मो अनु जोषमुक्षितः । वृतंचयः सहुरिर्विक्ष्वारित इन्द्रस्य वोचं प्र कृतानि वीर्या ॥
satrāsāho janabhakṣo janaṃsahaścyavano yudhmo anu joṣamukṣitaḥ | vṛtaṃcayaḥ sahurirvikṣvārita indrasya vocaṃ pra kṛtāni vīryā ||
Translation: I proclaim the mighty exploits of that Indra, who is, ever victorious; the benefactor of man, the overthrower of (the strong) man, the caster down (of foes), the warrior, who is gratified by our libations, the granter of desires, the subduer of enemies, the refuge of the people.
Rigveda, Mandala 2, Sukta 21, Verse 4
अनानुदो वृषभो दोधतो वधो गम्भीर ऋष्वो असमष्टकाव्यः । रध्रचोदः श्नथनो वीऴितस्पृथुरिन्द्रः सुयज्ञ उषसः स्वर्जनत् ॥
anānudo vṛṣabho dodhato vadho gambhīra ṛṣvo asamaṣṭakāvyaḥ | radhracodaḥ śnathano vīḻitaspṛthurindraḥ suyajña uṣasaḥ svarjanat ||
Translation: Unequalled in liberty, the showerer (of benefits), the slayer of the malevolent, profound, mighty, (endowed with) impenetrable sagacity, the dispenser of prosperity, the enfeebler (of foes), firm (of frame), vast (in bulk) the performer of pious acts, Indra has given birth to the light of the morning.
Rigveda, Mandala 2, Sukta 21, Verse 5
यज्ञेन गातुमप्तुरो विविद्रिरे धियो हिन्वाना उशिजो मनीषिणः । अभिस्वरा निषदा गा अवस्यव इन्द्रे हिन्वाना द्रविणान्याशत ॥
yajñena gātumapturo vividrire dhiyo hinvānā uśijo manīṣiṇaḥ | abhisvarā niṣadā gā avasyava indre hinvānā draviṇānyāśata ||
Translation: The wise Uśijas, celebrating his praises, have obtained by their sacrifice, from the sender of water (knowledge) of the path (of their cattle); seeking the aid of Indra, and celebrating his praises, they have acquired, whilst uttering hymns and offering adoration (valuable) treasures.
Rigveda, Mandala 2, Sukta 21, Verse 6
इन्द्र श्रेष्ठानि द्रविणानि धेहि चित्तिं दक्षस्य सुभगत्वमस्मे । पोषं रयीणामरिष्टिं तनूनां स्वाद्मानं वाचः सुदिनत्वमह्नाम् ॥
indra śreṣṭhāni draviṇāni dhehi cittiṃ dakṣasya subhagatvamasme | poṣaṃ rayīṇāmariṣṭiṃ tanūnāṃ svādmānaṃ vācaḥ sudinatvamahnām ||
Translation: Indra, bestow upon us most excellent treasures; (give us) the reputation of ability (to celebrate sacred rites); grant us prosperity, increase of wealth, security of person n, sweetness of speech, and auspiciousness of days.
Rigveda, Mandala 2, Sukta 22, Verse 1
त्रिकद्रुकेषु महिषो यवाशिरं तुविशुष्मस्तृपत्सोममपिबद्विष्णुना सुतं यथावशत् । स ईं ममाद महि कर्म कर्तवे महामुरुं सैनं सश्चद्देवो देवं सत्यमिन्द्रं सत्य इन्दुः ॥
trikadrukeṣu mahiṣo yavāśiraṃ tuviśuṣmastṛpatsomamapibadviṣṇunā sutaṃ yathāvaśat | sa īṃ mamāda mahi karma kartave mahāmuruṃ sainaṃ saścaddevo devaṃ satyamindraṃ satya induḥ ||
Translation: The adorable and powerful (Indra), partaking of the Soma, mixed with barley, effused at the Tṛkadruka rites, has drunk with Viṣṇu as much as he wished; the draught has excited that great and mighty Indra to perform great deeds; may that divine (Soma) pervade the divine (Indra), the true Soma (pervade) the true Indra.
Rigveda, Mandala 2, Sukta 22, Verse 2
अध त्विषीमाँ अभ्योजसा क्रिविं युधाभवदा रोदसी अपृणदस्य मज्मना प्र वावृधे । अधत्तान्यं जठरे प्रेमरिच्यत सैनं सश्चद्देवो देवं सत्यमिन्द्रं सत्य इन्दुः ॥
adha tviṣīmā~ abhyojasā kriviṃ yudhābhavadā rodasī apṛṇadasya majmanā pra vāvṛdhe | adhattānyaṃ jaṭhare premaricyata sainaṃ saścaddevo devaṃ satyamindraṃ satya induḥ ||
Translation: Thereupon, resplendent, he has overcome Krivi in conflict by his prowess;he has filled heaven and earth (with his lustre), and has been invigorated by the efficacy of the draught; one portion he has taken to himself; the other he has distributed (to the gods); may that divine (Soma) pervade the divine (Indra), the true Soma, the true (Indra).
Rigveda, Mandala 2, Sukta 22, Verse 3
साकं जातः क्रतुना साकमोजसा ववक्षिथ साकं वृद्धो वीर्यैः सासहिर्मृधो विचर्षणिः । दाता राधः स्तुवते काम्यं वसु सैनं सश्चद्देवो देवं सत्यमिन्द्रं सत्य इन्दुः ॥
sākaṃ jātaḥ kratunā sākamojasā vavakṣitha sākaṃ vṛddho vīryaiḥ sāsahirmṛdho vicarṣaṇiḥ | dātā rādhaḥ stuvate kāmyaṃ vasu sainaṃ saścaddevo devaṃ satyamindraṃ satya induḥ ||
Translation: Cognate with (pious) works and with power, you desire to support (the universe); mighty with heroic (energies); you are the subduer of the malevolent; (you are) the distinguisher (between the doer of good and ill); the giver of the substantial wealth he desires to him who praises you; may the divine (Soma) pervade the divine (Indra), the true Soma, the true (Indra).
Rigveda, Mandala 2, Sukta 22, Verse 4
तव त्यन्नर्यं नृतोऽप इन्द्र प्रथमं पूर्व्यं दिवि प्रवाच्यं कृतम् । यद्देवस्य शवसा प्रारिणा असुं रिणन्नपः । भुवद्विश्वमभ्यादेवमोजसा विदादूर्जं शतक्रतुर्विदादिषम् ॥
tava tyannaryaṃ nṛto'pa indra prathamaṃ pūrvyaṃ divi pravācyaṃ kṛtam | yaddevasya śavasā prāriṇā asuṃ riṇannapaḥ | bhuvadviśvamabhyādevamojasā vidādūrjaṃ śatakraturvidādiṣam ||
Translation: Indra, the delighter (of all), the first act performed by you in ancient time was for the good of man, and deserving of renown in heaven, when, arresting by force the breath of the (enemy) of the gods, you did send down the rain; may Indra prevail by his prowess over all that is godless; may Śatakratu obtain vigour; may he obtain (sacrificial) food.
Rigveda, Mandala 2, Sukta 23, Verse 1
गणानां त्वा गणपतिं हवामहे कविं कवीनामुपमश्रवस्तमम् । ज्येष्ठराजं ब्रह्मणां ब्रह्मणस्पत आ नः शृण्वन्नूतिभिः सीद सादनम् ॥
gaṇānāṃ tvā gaṇapatiṃ havāmahe kaviṃ kavīnāmupamaśravastamam | jyeṣṭharājaṃ brahmaṇāṃ brahmaṇaspata ā naḥ śṛṇvannūtibhiḥ sīda sādanam ||
Translation: We invoke the Brahmaṇaspati, chief leaderof the (heavenly) bands; a sage of sage; aboundingbeyondmeasure in (every kind of) food;best lord of prayer; hearing our invocations, come with your protections, and sit down in the chamber of sacrifice.
Rigveda, Mandala 2, Sukta 23, Verse 2
देवाश्चित्ते असुर्य प्रचेतसो बृहस्पते यज्ञियं भागमानशुः । उस्रा इव सूर्यो ज्योतिषा महो विश्वेषामिज्जनिता ब्रह्मणामसि ॥
devāścitte asurya pracetaso bṛhaspate yajñiyaṃ bhāgamānaśuḥ | usrā iva sūryo jyotiṣā maho viśveṣāmijjanitā brahmaṇāmasi ||
Translation: Bṛhaspati, destroyer of the asuras, through you the intelligent gods have obtained the sacrificialportion; in like manner as the adorable sun genitive rates the (solar) rays by his radiance, so are you the genitive rator of all prayers.
Rigveda, Mandala 2, Sukta 23, Verse 3
आ विबाध्या परिरापस्तमांसि च ज्योतिष्मन्तं रथमृतस्य तिष्ठसि । बृहस्पते भीमममित्रदम्भनं रक्षोहणं गोत्रभिदं स्वर्विदम् ॥
ā vibādhyā parirāpastamāṃsi ca jyotiṣmantaṃ rathamṛtasya tiṣṭhasi | bṛhaspate bhīmamamitradambhanaṃ rakṣohaṇaṃ gotrabhidaṃ svarvidam ||
Translation: Having repelled revilers and (dispersed) the darkness you stand Bṛhaspati, on the radiant chariot of sacrifice, (which is) formidable (to foes), the humiliator of enemies, the destroyer of evil spirits, the cleaver of the clouds, the attainer of heaven.
Rigveda, Mandala 2, Sukta 23, Verse 4
सुनीतिभिर्नयसि त्रायसे जनं यस्तुभ्यं दाशान्न तमंहो अश्नवत् । ब्रह्मद्विषस्तपनो मन्युमीरसि बृहस्पते महि तत्ते महित्वनम् ॥
sunītibhirnayasi trāyase janaṃ yastubhyaṃ dāśānna tamaṃho aśnavat | brahmadviṣastapano manyumīrasi bṛhaspate mahi tatte mahitvanam ||
Translation: You lead men, Bṛhaspati, by virtuous instrumental uctions; you preserve them (from calamity); sin will never overtake him who presents (offerings) to you; you are the afflicter of him who hates (holy) prayers; you are the punisher of wrath; such is your great mightiness.
Rigveda, Mandala 2, Sukta 23, Verse 5
न तमंहो न दुरितं कुतश्चन नारातयस्तितिरुर्न द्वयाविनः । विश्वा इदस्माद्ध्वरसो वि बाधसे यं सुगोपा रक्षसि ब्रह्मणस्पते ॥
na tamaṃho na duritaṃ kutaścana nārātayastitirurna dvayāvinaḥ | viśvā idasmāddhvaraso vi bādhase yaṃ sugopā rakṣasi brahmaṇaspate ||
Translation: The man whom you, Brahmaṇaspati, a kind protector, defend, neither sorrow nor sin, nor adversaries nor dissemblers ever harm, for you drive away from him all injurious (things).
Rigveda, Mandala 2, Sukta 23, Verse 6
त्वं नो गोपाः पथिकृद्विचक्षणस्तव व्रताय मतिभिर्जरामहे । बृहस्पते यो नो अभि ह्वरो दधे स्वा तं मर्मर्तु दुच्छुना हरस्वती ॥
tvaṃ no gopāḥ pathikṛdvicakṣaṇastava vratāya matibhirjarāmahe | bṛhaspate yo no abhi hvaro dadhe svā taṃ marmartu ducchunā harasvatī ||
Translation: You, Bṛhaspati, are our protector and the guide of (our) path; (you are) the discerner (of all things); we worship with praises for your adoration; may his own precipitate malice involve him (in destruction) who practises deceit against us.
Rigveda, Mandala 2, Sukta 23, Verse 7
उत वा यो नो मर्चयादनागसोऽरातीवा मर्तः सानुको वृकः । बृहस्पते अप तं वर्तया पथः सुगं नो अस्यै देववीतये कृधि ॥
uta vā yo no marcayādanāgaso'rātīvā martaḥ sānuko vṛkaḥ | bṛhaspate apa taṃ vartayā pathaḥ sugaṃ no asyai devavītaye kṛdhi ||
Translation: Turn aside from (the true) path, Bṛhaspati, the arrogant and savage man who advances to injure us, although unoffending and keep us in the right way for (the completion of) this offering to the gods.
Rigveda, Mandala 2, Sukta 23, Verse 8
त्रातारं त्वा तनूनां हवामहेऽवस्पर्तरधिवक्तारमस्मयुम् । बृहस्पते देवनिदो नि बर्हय मा दुरेवा उत्तरं सुम्नमुन्नशन् ॥
trātāraṃ tvā tanūnāṃ havāmahe'vaspartaradhivaktāramasmayum | bṛhaspate devanido ni barhaya mā durevā uttaraṃ sumnamunnaśan ||
Translation: Bṛhaspati, defender (from calamity), we invoke you, the protector of our person ns, the speaker of encouraging words and well disposed towards us; do you destroy the revilers of the gods; let not the malevolent attain supreme felicity.
Rigveda, Mandala 2, Sukta 23, Verse 9
त्वया वयं सुवृधा ब्रह्मणस्पते स्पार्हा वसु मनुष्या ददीमहि । या नो दूरे तऴितो या अरातयोऽभि सन्ति जम्भया ता अनप्नसः ॥
tvayā vayaṃ suvṛdhā brahmaṇaspate spārhā vasu manuṣyā dadīmahi | yā no dūre taḻito yā arātayo'bhi santi jambhayā tā anapnasaḥ ||
Translation: Through you, Brahmaṇaspati, (our) benefactor, may we obtain desirable wealth from men destroy those (our) unrighteous enemies, whether nigh or far off, who prevail against us.
Rigveda, Mandala 2, Sukta 23, Verse 10
त्वया वयमुत्तमं धीमहे वयो बृहस्पते पप्रिणा सस्निना युजा । मा नो दुःशंसो अभिदिप्सुरीशत प्र सुशंसा मतिभिस्तारिषीमहि ॥
tvayā vayamuttamaṃ dhīmahe vayo bṛhaspate papriṇā sasninā yujā | mā no duḥśaṃso abhidipsurīśata pra suśaṃsā matibhistāriṣīmahi ||
Translation: Through you, Bṛhaspati, (who are) the fulfiller of our desires; pure, and associated (with us), we possess excellent food; let not the wicked man who wishes to deceive us be our master; but let us, excelling in (pious) praises, attain (prosperity).
Rigveda, Mandala 2, Sukta 23, Verse 11
अनानुदो वृषभो जग्मिराहवं निष्टप्ता शत्रुं पृतनासु सासहिः । असि सत्य ऋणया ब्रह्मणस्पत उग्रस्य चिद्दमिता वीऴुहर्षिणः ॥
anānudo vṛṣabho jagmirāhavaṃ niṣṭaptā śatruṃ pṛtanāsu sāsahiḥ | asi satya ṛṇayā brahmaṇaspata ugrasya ciddamitā vīḻuharṣiṇaḥ ||
Translation: You, Brahmaṇaspati, who have no requiter (of your bounty), who are the showerer (of benefits), the repairer to combat, the consumer of foes, the victor in battles, you are true, the discharger of debts, the humiliator of the fierce and of the exulting.
Rigveda, Mandala 2, Sukta 23, Verse 12
अदेवेन मनसा यो रिषण्यति शासामुग्रो मन्यमानो जिघांसति । बृहस्पते मा प्रणक्तस्य नो वधो नि कर्म मन्युं दुरेवस्य शर्धतः ॥
adevena manasā yo riṣaṇyati śāsāmugro manyamāno jighāṃsati | bṛhaspate mā praṇaktasya no vadho ni karma manyuṃ durevasya śardhataḥ ||
Translation: Let not, Bṛhaspati, the murderous (weapon) of that man reach us, who, with unrighteous mind, seeks to harm us; who, fierce and arrogant, designs to kill (your) worshippers; may we baffle the wrath of the strong evil-doer].
Rigveda, Mandala 2, Sukta 23, Verse 13
भरेषु हव्यो नमसोपसद्यो गन्ता वाजेषु सनिता धनंधनम् । विश्वा इदर्यो अभिदिप्स्वो मृधो बृहस्पतिर्वि ववर्हा रथाँ इव ॥
bhareṣu havyo namasopasadyo gantā vājeṣu sanitā dhanaṃdhanam | viśvā idaryo abhidipsvo mṛdho bṛhaspatirvi vavarhā rathā~ iva ||
Translation: Bṛhaspati is to be invoked in battles; he is to be approached with reverence; he who moves amidst combats, the distributor of repeated wealth; the lord Bṛhaspati has verily overturned all the assailing malignant (hosts), like chariots (overturned in battle).