abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 10, Sukta 121, Verse 3
यः प्राणतो निमिषतो महित्वैक इद्राजा जगतो बभूव । य ईशे अस्य द्विपदश्चतुष्पदः कस्मै देवाय हविषा विधेम ॥
yaḥ prāṇato nimiṣato mahitvaika idrājā jagato babhūva | ya īśe asya dvipadaścatuṣpadaḥ kasmai devāya haviṣā vidhema ||
Translation: (To him) who, by his greatness, has verily become the sole king of the breathing and seeing world,who rules over this aggregate of two-footed and four- footed beings -- let us offer worship with an oblation to thedivine Ka.
Rigveda, Mandala 10, Sukta 121, Verse 4
यस्येमे हिमवन्तो महित्वा यस्य समुद्रं रसया सहाहुः । यस्येमाः प्रदिशो यस्य बाहू कस्मै देवाय हविषा विधेम ॥
yasyeme himavanto mahitvā yasya samudraṃ rasayā sahāhuḥ | yasyemāḥ pradiśo yasya bāhū kasmai devāya haviṣā vidhema ||
Translation: Through whose greatness these snow-clad (mountains exist), whose property men call the ocean withthe rivers, whose are these quarters of space, who are the two arms -- let us offer worship with an oblation to thedivine Ka.
Rigveda, Mandala 10, Sukta 121, Verse 5
येन द्यौरुग्रा पृथिवी च दृऴ्हा येन स्व स्तभितं येन नाकः । यो अन्तरिक्षे रजसो विमानः कस्मै देवाय हविषा विधेम ॥
yena dyaurugrā pṛthivī ca dṛḻhā yena sva stabhitaṃ yena nākaḥ | yo antarikṣe rajaso vimānaḥ kasmai devāya haviṣā vidhema ||
Translation: By whom the sky was made profound and the earth solid, by whom heaven and the solar sphere werefixed, who was the measure of the water in the firmament -- let us offer worship with an oblation to the divine Ka.
Rigveda, Mandala 10, Sukta 121, Verse 6
यं क्रन्दसी अवसा तस्तभाने अभ्यैक्षेतां मनसा रेजमाने । यत्राधि सूर उदितो विभाति कस्मै देवाय हविषा विधेम ॥
yaṃ krandasī avasā tastabhāne abhyaikṣetāṃ manasā rejamāne | yatrādhi sūra udito vibhāti kasmai devāya haviṣā vidhema ||
Translation: Whom heaven and earth established by his protection, and shining brightly, regarded with their mind,in whom the risen sun shines forth -- let us offer worship with an oblation to the divine Ka.
Rigveda, Mandala 10, Sukta 121, Verse 7
आपो ह यद्बृहतीर्विश्वमायन्गर्भं दधाना जनयन्तीरग्निम् । ततो देवानां समवर्ततासुरेकः कस्मै देवाय हविषा विधेम ॥
āpo ha yadbṛhatīrviśvamāyangarbhaṃ dadhānā janayantīragnim | tato devānāṃ samavartatāsurekaḥ kasmai devāya haviṣā vidhema ||
Translation: When the vast waters overspread the universe containing the germ and giving birth to Agni, then wasproduced the one breath of the gods -- let us offer worship with an oblation to the divine Ka.
Rigveda, Mandala 10, Sukta 121, Verse 8
यश्चिदापो महिना पर्यपश्यद्दक्षं दधाना जनयन्तीर्यज्ञम् । यो देवेष्वधि देव एक आसीत्कस्मै देवाय हविषा विधेम ॥
yaścidāpo mahinā paryapaśyaddakṣaṃ dadhānā janayantīryajñam | yo deveṣvadhi deva eka āsītkasmai devāya haviṣā vidhema ||
Translation: He who by his might beheld the waters all around containing the creative power and giving birth tosacrifice, he who among the gods was the one supreme god -- let us offer worship with an oblation to the divineKa.
Rigveda, Mandala 10, Sukta 121, Verse 9
मा नो हिंसीज्जनिता यः पृथिव्या यो वा दिवं सत्यधर्मा जजान । यश्चापश्चन्द्रा बृहतीर्जजान कस्मै देवाय हविषा विधेम ॥
mā no hiṃsījjanitā yaḥ pṛthivyā yo vā divaṃ satyadharmā jajāna | yaścāpaścandrā bṛhatīrjajāna kasmai devāya haviṣā vidhema ||
Translation: May he do us no harm who is the parent of the earth, or who the unerring support (of the world) begatthe heaven, and who genitive rated the vast and delightful waters -- let us offer worship with an oblation to the divineKa.
Rigveda, Mandala 10, Sukta 121, Verse 10
प्रजापते न त्वदेतान्यन्यो विश्वा जातानि परि ता बभूव । यत्कामास्ते जुहुमस्तन्नो अस्तु वयं स्याम पतयो रयीणाम् ॥
prajāpate na tvadetānyanyo viśvā jātāni pari tā babhūva | yatkāmāste juhumastanno astu vayaṃ syāma patayo rayīṇām ||
Translation: No other than you, Prajāpati, has given existence to all these beings; may that object of our desiresfor which we sacrifice to you be ours, may we be the possessors of riches.
Rigveda, Mandala 10, Sukta 122, Verse 1
वसुं न चित्रमहसं गृणीषे वामं शेवमतिथिमद्विषेण्यम् । स रासते शुरुधो विश्वधायसोऽग्निर्होता गृहपतिः सुवीर्यम् ॥
vasuṃ na citramahasaṃ gṛṇīṣe vāmaṃ śevamatithimadviṣeṇyam | sa rāsate śurudho viśvadhāyaso'gnirhotā gṛhapatiḥ suvīryam ||
Translation: I glorify him who is of wonderful radiance like the sun, the desirable, the giver of happiness, the guest(of man), the benevolent. He bestows vigour (upon the worshippers); Agni, the remover of sorrow, the sustaineerof all, the invoker (of the gods), the lord of the mansion.
Rigveda, Mandala 10, Sukta 122, Verse 2
जुषाणो अग्ने प्रति हर्य मे वचो विश्वानि विद्वान्वयुनानि सुक्रतो । घृतनिर्णिग्ब्रह्मणे गातुमेरय तव देवा अजनयन्ननु व्रतम् ॥
juṣāṇo agne prati harya me vaco viśvāni vidvānvayunāni sukrato | ghṛtanirṇigbrahmaṇe gātumeraya tava devā ajanayannanu vratam ||
Translation: Accept, Agni, being well plural ased, my praises, author of great deeds, (you are) cognizant of all objectsof knowledge; anointed with butter, stimulate the movements of the Brāhmaṇa; the gods produce (rewards)after your worship.
Rigveda, Mandala 10, Sukta 122, Verse 3
सप्त धामानि परियन्नमर्त्यो दाशद्दाशुषे सुकृते मामहस्व । सुवीरेण रयिणाग्ने स्वाभुवा यस्त आनट् समिधा तं जुषस्व ॥
sapta dhāmāni pariyannamartyo dāśaddāśuṣe sukṛte māmahasva | suvīreṇa rayiṇāgne svābhuvā yasta ānaṭ samidhā taṃ juṣasva ||
Translation: Traversing the seven regions (of the universe), immortal Agni, bestow wealth, giving liberally to thepious liberal giver. Gratify with easily obtainable riches, together with fair offspring, him who feeds you with fueḷ
Rigveda, Mandala 10, Sukta 122, Verse 4
यज्ञस्य केतुं प्रथमं पुरोहितं हविष्मन्त ईऴते सप्त वाजिनम् । शृण्वन्तमग्निं घृतपृष्ठमुक्षणं पृणन्तं देवं पृणते सुवीर्यम् ॥
yajñasya ketuṃ prathamaṃ purohitaṃ haviṣmanta īḻate sapta vājinam | śṛṇvantamagniṃ ghṛtapṛṣṭhamukṣaṇaṃ pṛṇantaṃ devaṃ pṛṇate suvīryam ||
Translation: The seven (priests) bearing oblations worship Agni, the emblem of sacrifice, the first of the gods, thefamily priest, the possessor of food, the hearer (of our prayers), the anointed with butter, the shedder of moisture,propitiating the worshipper who propitiates him, divine, endowed with excellent might.
Rigveda, Mandala 10, Sukta 122, Verse 5
त्वं दूतः प्रथमो वरेण्यः स हूयमानो अमृताय मत्स्व । त्वां मर्जयन्मरुतो दाशुषो गृहे त्वां स्तोमेभिर्भृगवो वि रुरुचुः ॥
tvaṃ dūtaḥ prathamo vareṇyaḥ sa hūyamāno amṛtāya matsva | tvāṃ marjayanmaruto dāśuṣo gṛhe tvāṃ stomebhirbhṛgavo vi rurucuḥ ||
Translation: You are the chief and most excellent messenger; do you, invoked by us to partake of the ambrosia,become exhilarated; the Maruts decorated you in the dwelling of the donor of the oblation; the Bhṛgus haveglorified you with hymns.
Rigveda, Mandala 10, Sukta 122, Verse 6
इषं दुहन्त्सुदुघां विश्वधायसं यज्ञप्रिये यजमानाय सुक्रतो । अग्ने घृतस्नुस्त्रिॠतानि दीद्यद्वर्तिर्यज्ञं परियन्त्सुक्रतूयसे ॥
iṣaṃ duhantsudughāṃ viśvadhāyasaṃ yajñapriye yajamānāya sukrato | agne ghṛtasnustriṝtāni dīdyadvartiryajñaṃ pariyantsukratūyase ||
Translation: Milking the easily milked cow (of sacrifice) of her all-sustaining food, for the benefit of the piousinstitutor of the rite, O Agni, doer of good deeds, anointed with butter, illumining the three regions, presiding(over the hall of sacrifice), going round the sacrifice, you accomplish each holy rite.
Rigveda, Mandala 10, Sukta 122, Verse 7
त्वामिदस्या उषसो व्युष्टिषु दूतं कृण्वाना अयजन्त मानुषाः । त्वां देवा महयाय्याय वावृधुराज्यमग्ने निमृजन्तो अध्वरे ॥
tvāmidasyā uṣaso vyuṣṭiṣu dūtaṃ kṛṇvānā ayajanta mānuṣāḥ | tvāṃ devā mahayāyyāya vāvṛdhurājyamagne nimṛjanto adhvare ||
Translation: Men worshipped you, Agni, at the opening of the present dawn, appointing you their messenger to thegods; the gods have magnified you for their adoration, sprinkling butter upon you at the sacrifice.
Rigveda, Mandala 10, Sukta 122, Verse 8
नि त्वा वसिष्ठा अह्वन्त वाजिनं गृणन्तो अग्ने विदथेषु वेधसः । रायस्पोषं यजमानेषु धारय यूयं पात स्वस्तिभिः सदा नः ॥
ni tvā vasiṣṭhā ahvanta vājinaṃ gṛṇanto agne vidatheṣu vedhasaḥ | rāyaspoṣaṃ yajamāneṣu dhāraya yūyaṃ pāta svastibhiḥ sadā naḥ ||
Translation: The pious Vasiṣṭha invoked you, Agni, at the sacrificial meetings, praising you, the mighty one;continue the sustenance of riches among the instrumental tutors of the rite, and do you (gods) ever cherish us withblessings.
Rigveda, Mandala 10, Sukta 123, Verse 1
अयं वेनश्चोदयत्पृश्निगर्भा ज्योतिर्जरायू रजसो विमाने । इममपां संगमे सूर्यस्य शिशुं न विप्रा मतिभी रिहन्ति ॥
ayaṃ venaścodayatpṛśnigarbhā jyotirjarāyū rajaso vimāne | imamapāṃ saṃgame sūryasya śiśuṃ na viprā matibhī rihanti ||
Translation: This Vena, enfolded in the membrane of light, urges on (the waters) the germs of the Sun in thefirmament of the water; the sages cherish him at the confluence of the waters, and the sun with endearments likea child.
Rigveda, Mandala 10, Sukta 123, Verse 2
समुद्रादूर्मिमुदियर्ति वेनो नभोजाः पृष्ठं हर्यतस्य दर्शि । ऋतस्य सानावधि विष्टपि भ्राट् समानं योनिमभ्यनूषत व्राः ॥
samudrādūrmimudiyarti veno nabhojāḥ pṛṣṭhaṃ haryatasya darśi | ṛtasya sānāvadhi viṣṭapi bhrāṭ samānaṃ yonimabhyanūṣata vrāḥ ||
Translation: The cloud-born Vena send the water from the firmament; the back of the azure (sky) is beheld. Heshone on the summit of the water in heaven; the troops praised their common abode.
Rigveda, Mandala 10, Sukta 123, Verse 3
समानं पूर्वीरभि वावशानास्तिष्ठन्वत्सस्य मातरः सनीऴाः । ऋतस्य सानावधि चक्रमाणा रिहन्ति मध्वो अमृतस्य वाणीः ॥
samānaṃ pūrvīrabhi vāvaśānāstiṣṭhanvatsasya mātaraḥ sanīḻāḥ | ṛtasya sānāvadhi cakramāṇā rihanti madhvo amṛtasya vāṇīḥ ||
Translation: The many waters occupy a common station, clamouring around like the assembled mothers of the calf;wandering above the summit of the water they utter the praises of the sweet-flavoured ambrosia.
Rigveda, Mandala 10, Sukta 123, Verse 4
जानन्तो रूपमकृपन्त विप्रा मृगस्य घोषं महिषस्य हि ग्मन् । ऋतेन यन्तो अधि सिन्धुमस्थुर्विदद्गन्धर्वो अमृतानि नाम ॥
jānanto rūpamakṛpanta viprā mṛgasya ghoṣaṃ mahiṣasya hi gman | ṛtena yanto adhi sindhumasthurvidadgandharvo amṛtāni nāma ||
Translation: The pious, knowing his form, praised him, for they followed the city of the great deer; approaching hmwith sacrifice, they reached the flowing (water), for the sustainer of the waters knows the ambrosial (fluids).
Rigveda, Mandala 10, Sukta 123, Verse 5
अप्सरा जारमुपसिष्मियाणा योषा बिभर्ति परमे व्योमन् । चरत्प्रियस्य योनिषु प्रियः सन्त्सीदत्पक्षे हिरण्यये स वेनः ॥
apsarā jāramupasiṣmiyāṇā yoṣā bibharti parame vyoman | caratpriyasya yoniṣu priyaḥ santsīdatpakṣe hiraṇyaye sa venaḥ ||
Translation: The Apsaras, smiling affectionately like a wife at her lover, cherishes him in the highest heaven; shewanders in the abodes of her beloved; he, Vena, being loved, sits, down on his golden wing.
Rigveda, Mandala 10, Sukta 123, Verse 6
नाके सुपर्णमुप यत्पतन्तं हृदा वेनन्तो अभ्यचक्षत त्वा । हिरण्यपक्षं वरुणस्य दूतं यमस्य योनौ शकुनं भुरण्युम् ॥
nāke suparṇamupa yatpatantaṃ hṛdā venanto abhyacakṣata tvā | hiraṇyapakṣaṃ varuṇasya dūtaṃ yamasya yonau śakunaṃ bhuraṇyum ||
Translation: Those desiring you in their hearts contemplated you travelling as a strong-winged bird in the sky, thegolden-winged messenger of Varuṇa, the bird which nourishes (the world) in Yama's dwelling.
Rigveda, Mandala 10, Sukta 123, Verse 7
ऊर्ध्वो गन्धर्वो अधि नाके अस्थात्प्रत्यङ्चित्रा बिभ्रदस्यायुधानि । वसानो अत्कं सुरभिं दृशे कं स्वर्ण नाम जनत प्रियाणि ॥
ūrdhvo gandharvo adhi nāke asthātpratyaṅcitrā bibhradasyāyudhāni | vasāno atkaṃ surabhiṃ dṛśe kaṃ svarṇa nāma janata priyāṇi ||
Translation: The Gandharvā stood erect upon the firmament, brandishing towards us his wonderful weapons,investing all in his beautiful diffusive (form), they make them visible, like the sun he genitive rated the precious(rains).
Rigveda, Mandala 10, Sukta 123, Verse 8
द्रप्सः समुद्रमभि यज्जिगाति पश्यन्गृध्रस्य चक्षसा विधर्मन् । भानुः शुक्रेण शोचिषा चकानस्तृतीये चक्रे रजसि प्रियाणि ॥
drapsaḥ samudramabhi yajjigāti paśyangṛdhrasya cakṣasā vidharman | bhānuḥ śukreṇa śociṣā cakānastṛtīye cakre rajasi priyāṇi ||
Translation: When (Vena as) the drop of rain approaches the firmament, contemplating (all things) with the eye ofthe hawk in the supporting (firmament), then the sun, shining with brilliant radiance, makes the precious(showers) in the third sphere.
Rigveda, Mandala 10, Sukta 124, Verse 1
इमं नो अग्न उप यज्ञमेहि पञ्चयामं त्रिवृतं सप्ततन्तुम् । असो हव्यवाऴुत नः पुरोगा ज्योगेव दीर्घं तम आशयिष्ठाः ॥
imaṃ no agna upa yajñamehi pañcayāmaṃ trivṛtaṃ saptatantum | aso havyavāḻuta naḥ purogā jyogeva dīrghaṃ tama āśayiṣṭhāḥ ||
Translation: Come, Agni, to this our sacrifice, which has five oblations, three- fold, spread out by seven (priests); bethe bearer of our oblations, be our preceder, you have long been sleeping in profound darkness.
Rigveda, Mandala 10, Sukta 124, Verse 2
अदेवाद्देवः प्रचता गुहा यन्प्रपश्यमानो अमृतत्वमेमि । शिवं यत्सन्तमशिवो जहामि स्वात्सख्यादरणीं नाभिमेमि ॥
adevāddevaḥ pracatā guhā yanprapaśyamāno amṛtatvamemi | śivaṃ yatsantamaśivo jahāmi svātsakhyādaraṇīṃ nābhimemi ||
Translation: (Agni speaks). From being no divinity I issue a divninty from the cave at the solicitation (of the gods),and being manifest I attain immortality; when being inauspicious I abandon the sacrifice as it becomesauspicious, through my (old) friendship I come to the binding touch-wood.
Rigveda, Mandala 10, Sukta 124, Verse 3
पश्यन्नन्यस्या अतिथिं वयाया ऋतस्य धाम वि मिमे पुरूणि । शंसामि पित्रे असुराय शेवमयज्ञियाद्यज्ञियं भागमेमि ॥
paśyannanyasyā atithiṃ vayāyā ṛtasya dhāma vi mime purūṇi | śaṃsāmi pitre asurāya śevamayajñiyādyajñiyaṃ bhāgamemi ||
Translation: Beholding the guest of another family, I have created the manifold abodes of sacrifice; I repeatpraises, (wishing) good luck to the paternal foe- destroying (race of deities), I pass from a plural ce unfit for sacrificeto a plural ce where sacrifice can be offered.
Rigveda, Mandala 10, Sukta 124, Verse 4
बह्वीः समा अकरमन्तरस्मिन्निन्द्रं वृणानः पितरं जहामि । अग्निः सोमो वरुणस्ते च्यवन्ते पर्यावर्द्राष्ट्रं तदवाम्यायन् ॥
bahvīḥ samā akaramantarasminnindraṃ vṛṇānaḥ pitaraṃ jahāmi | agniḥ somo varuṇaste cyavante paryāvardrāṣṭraṃ tadavāmyāyan ||
Translation: I spent many years within this (altar), preferring Indra I abandon the progenitor; Agni, Soma, Varuṇa,fall (from their power); returning, I protect that kingdom which awaits me.
Rigveda, Mandala 10, Sukta 124, Verse 5
निर्माया उ त्ये असुरा अभूवन्त्वं च मा वरुण कामयासे । ऋतेन राजन्ननृतं विविञ्चन्मम राष्ट्रस्याधिपत्यमेहि ॥
nirmāyā u tye asurā abhūvantvaṃ ca mā varuṇa kāmayāse | ṛtena rājannanṛtaṃ viviñcanmama rāṣṭrasyādhipatyamehi ||
Translation: These asuras were deprived of their magical power; if you, Varuṇa, desire me, (then), O king,separating truth from falsehood, come and enjoy sovereignty over my realm.
Rigveda, Mandala 10, Sukta 124, Verse 6
इदं स्वरिदमिदास वाममयं प्रकाश उर्वन्तरिक्षम् । हनाव वृत्रं निरेहि सोम हविष्ट्वा सन्तं हविषा यजाम ॥
idaṃ svaridamidāsa vāmamayaṃ prakāśa urvantarikṣam | hanāva vṛtraṃ nirehi soma haviṣṭvā santaṃ haviṣā yajāma ||
Translation: (Agni or Varuṇa speak). This, O Soma, is heaven; this verily was beautiful this (was) the light, thebroad firmament; let us together slay Vṛtra; come forth; we worship with an oblation you who are yourselfoblation.
Rigveda, Mandala 10, Sukta 124, Verse 7
कविः कवित्वा दिवि रूपमासजदप्रभूती वरुणो निरपः सृजत् । क्षेमं कृण्वाना जनयो न सिन्धवस्ता अस्य वर्णं शुचयो भरिभ्रति ॥
kaviḥ kavitvā divi rūpamāsajadaprabhūtī varuṇo nirapaḥ sṛjat | kṣemaṃ kṛṇvānā janayo na sindhavastā asya varṇaṃ śucayo bharibhrati ||
Translation: The sage (Mitra) by his wisdom fixed his body in the sky; Varuṇa with but a wslight effort let loose thewaters, conferring happiness, like wives, the pure rivers assume his (white) tint.
Rigveda, Mandala 10, Sukta 124, Verse 8
ता अस्य ज्येष्ठमिन्द्रियं सचन्ते ता ईमा क्षेति स्वधया मदन्तीः । ता ईं विशो न राजानं वृणाना बीभत्सुवो अप वृत्रादतिष्ठन् ॥
tā asya jyeṣṭhamindriyaṃ sacante tā īmā kṣeti svadhayā madantīḥ | tā īṃ viśo na rājānaṃ vṛṇānā bībhatsuvo apa vṛtrādatiṣṭhan ||
Translation: They sustain his most excellent energy, he approaches them delighting him with (sacrificial) food; likesubject choosing a king, they, smitten with fear fled from Vṛtra.
Rigveda, Mandala 10, Sukta 124, Verse 9
बीभत्सूनां सयुजं हंसमाहुरपां दिव्यानां सख्ये चरन्तम् । अनुष्टुभमनु चर्चूर्यमाणमिन्द्रं नि चिक्युः कवयो मनीषा ॥
bībhatsūnāṃ sayujaṃ haṃsamāhurapāṃ divyānāṃ sakhye carantam | anuṣṭubhamanu carcūryamāṇamindraṃ ni cikyuḥ kavayo manīṣā ||
Translation: The sage called the sun the ally of those who are frightened, abiding in the friendship of the waters ofheaven; the wise have honoured with their praise Indra, who ceaselessly moves after the Anuṣṭup.
Rigveda, Mandala 10, Sukta 125, Verse 1
अहं रुद्रेभिर्वसुभिश्चराम्यहमादित्यैरुत विश्वदेवैः । अहं मित्रावरुणोभा बिभर्म्यहमिन्द्राग्नी अहमश्विनोभा ॥
ahaṃ rudrebhirvasubhiścarāmyahamādityairuta viśvadevaiḥ | ahaṃ mitrāvaruṇobhā bibharmyahamindrāgnī ahamaśvinobhā ||
Translation: I proceed with the Rudras, with the Vasus, with the Ādityas, and with the Viśvedevās; I support bothMitra and Varuṇa, Agni and Indra, and the two Aśvinṣ
Rigveda, Mandala 10, Sukta 125, Verse 2
अहं सोममाहनसं बिभर्म्यहं त्वष्टारमुत पूषणं भगम् । अहं दधामि द्रविणं हविष्मते सुप्राव्ये यजमानाय सुन्वते ॥
ahaṃ somamāhanasaṃ bibharmyahaṃ tvaṣṭāramuta pūṣaṇaṃ bhagam | ahaṃ dadhāmi draviṇaṃ haviṣmate suprāvye yajamānāya sunvate ||
Translation: I support the foe-destroying Soma, Tvaṣṭā, Pūṣan and Bhaga; I bestow wealth upon the instrumental tutorof the rite offering the oblation, deserving of careful protection, pouring forth the libation.
Rigveda, Mandala 10, Sukta 125, Verse 3
अहं राष्ट्री संगमनी वसूनां चिकितुषी प्रथमा यज्ञियानाम् । तां मा देवा व्यदधुः पुरुत्रा भूरिस्थात्रां भूर्यावेशयन्तीम् ॥
ahaṃ rāṣṭrī saṃgamanī vasūnāṃ cikituṣī prathamā yajñiyānām | tāṃ mā devā vyadadhuḥ purutrā bhūristhātrāṃ bhūryāveśayantīm ||
Translation: I am the sovereign queen, the collectress of treasures, cognizant (of the Supreme Being), the chief ofobjects of worship; as such the gods have put me in many plural ces, abiding in manifold conditions, entering intonumerous (forms.
Rigveda, Mandala 10, Sukta 125, Verse 4
मया सो अन्नमत्ति यो विपश्यति यः प्राणिति य ईं शृणोत्युक्तम् । अमन्तवो मां त उप क्षियन्ति श्रुधि श्रुत श्रद्धिवं ते वदामि ॥
mayā so annamatti yo vipaśyati yaḥ prāṇiti ya īṃ śṛṇotyuktam | amantavo māṃ ta upa kṣiyanti śrudhi śruta śraddhivaṃ te vadāmi ||
Translation: He who eats food (eats) through me; he who sees, who breathes, who hears what is spoken, does sothrough me; those who are ignorant of me perish; hear you who have hearing, I tell that which is deserving ofbelief.
Rigveda, Mandala 10, Sukta 125, Verse 5
अहमेव स्वयमिदं वदामि जुष्टं देवेभिरुत मानुषेभिः । यं कामये तंतमुग्रं कृणोमि तं ब्रह्माणं तमृषिं तं सुमेधाम् ॥
ahameva svayamidaṃ vadāmi juṣṭaṃ devebhiruta mānuṣebhiḥ | yaṃ kāmaye taṃtamugraṃ kṛṇomi taṃ brahmāṇaṃ tamṛṣiṃ taṃ sumedhām ||
Translation: I verily of myself declare this which is approved of by both gods and men; whomsoever I will, I render
Rigveda, Mandala 10, Sukta 125, Verse 6
अहं रुद्राय धनुरा तनोमि ब्रह्मद्विषे शरवे हन्तवा उ । अहं जनाय समदं कृणोम्यहं द्यावापृथिवी आ विवेश ॥
ahaṃ rudrāya dhanurā tanomi brahmadviṣe śarave hantavā u | ahaṃ janāya samadaṃ kṛṇomyahaṃ dyāvāpṛthivī ā viveśa ||
Translation: I bend the bow of Rudra, to slay the destructive enemy of the Brāhmaṇas, I wage war with (hostile)men. I pervade heaven and earth.
Rigveda, Mandala 10, Sukta 125, Verse 7
अहं सुवे पितरमस्य मूर्धन्मम योनिरप्स्वन्तः समुद्रे । ततो वि तिष्ठे भुवनानु विश्वोतामूं द्यां वर्ष्मणोप स्पृशामि ॥
ahaṃ suve pitaramasya mūrdhanmama yonirapsvantaḥ samudre | tato vi tiṣṭhe bhuvanānu viśvotāmūṃ dyāṃ varṣmaṇopa spṛśāmi ||
Translation: I bring forth the paternal (heaven) upon the brow of this (Supreme Being), my birthplace is in the midstof the waters; from thence I spread through all beings, and touch this heaven with my body.
Rigveda, Mandala 10, Sukta 125, Verse 8
अहमेव वात इव प्र वाम्यारभमाणा भुवनानि विश्वा । परो दिवा पर एना पृथिव्यैतावती महिना सं बभूव ॥
ahameva vāta iva pra vāmyārabhamāṇā bhuvanāni viśvā | paro divā para enā pṛthivyaitāvatī mahinā saṃ babhūva ||
Translation: I breathe forth like the wind giving form to all created worlds; beyond the heaven, beyond this earth(am I), so vast am I in greatness.
Rigveda, Mandala 10, Sukta 126, Verse 1
न तमंहो न दुरितं देवासो अष्ट मर्त्यम् । सजोषसो यमर्यमा मित्रो नयन्ति वरुणो अति द्विषः ॥
na tamaṃho na duritaṃ devāso aṣṭa martyam | sajoṣaso yamaryamā mitro nayanti varuṇo ati dviṣaḥ ||
Translation: Neither sin nor sorrow, O gods, affect the man whom Aryaman, Mitra and Varuṇa, being alike plural asedby him, conduct beyond (the reach of) his enemies.
Rigveda, Mandala 10, Sukta 126, Verse 2
तद्धि वयं वृणीमहे वरुण मित्रार्यमन् । येना निरंहसो यूयं पाथ नेथा च मर्त्यमति द्विषः ॥
taddhi vayaṃ vṛṇīmahe varuṇa mitrāryaman | yenā niraṃhaso yūyaṃ pātha nethā ca martyamati dviṣaḥ ||
Translation: We implore that (protection) of yours, Varuṇa, Mitra, and Aryaman, whereby you preserve a man fromsin, and lead him beyond (the reach of) his enemies.
Rigveda, Mandala 10, Sukta 126, Verse 3
ते नूनं नोऽयमूतये वरुणो मित्रो अर्यमा । नयिष्ठा उ नो नेषणि पर्षिष्ठा उ नः पर्षण्यति द्विषः ॥
te nūnaṃ no'yamūtaye varuṇo mitro aryamā | nayiṣṭhā u no neṣaṇi parṣiṣṭhā u naḥ parṣaṇyati dviṣaḥ ||
Translation: May this Varuṇa and Mitra and Aryaman be our protection, may they lead us to the spot to which weshould be led, and make us cross over to the spot to which we should cross over beyond (the reach of) ourenemies.
Rigveda, Mandala 10, Sukta 126, Verse 4
यूयं विश्वं परि पाथ वरुणो मित्रो अर्यमा । युष्माकं शर्मणि प्रिये स्याम सुप्रणीतयोऽति द्विषः ॥
yūyaṃ viśvaṃ pari pātha varuṇo mitro aryamā | yuṣmākaṃ śarmaṇi priye syāma supraṇītayo'ti dviṣaḥ ||
Translation: You, Varuṇa, Mitra, Aryaman, protect the universe; may we abide in your blessed felicity, O excellentleaders, beyond (the reach of) our enemies.
Rigveda, Mandala 10, Sukta 126, Verse 5
आदित्यासो अति स्रिधो वरुणो मित्रो अर्यमा । उग्रं मरुद्भी रुद्रं हुवेमेन्द्रमग्निं स्वस्तयेऽति द्विषः ॥
ādityāso ati sridho varuṇo mitro aryamā | ugraṃ marudbhī rudraṃ huvemendramagniṃ svastaye'ti dviṣaḥ ||
Translation: May the Ādityas, Varuṇa, Mitra, Aryaman, (lead us) beyond (the reach of) the malignant; let usinvoke the fierce Rudra with the Maruts, and Indra and Agni for our welfare, (that they may plural ce us) beyond (thereach of) our enemies.
Rigveda, Mandala 10, Sukta 126, Verse 6
नेतार ऊ षु णस्तिरो वरुणो मित्रो अर्यमा । अति विश्वानि दुरिता राजानश्चर्षणीनामति द्विषः ॥
netāra ū ṣu ṇastiro varuṇo mitro aryamā | ati viśvāni duritā rājānaścarṣaṇīnāmati dviṣaḥ ||
Translation: May the leaders Varuṇa, Mitra, Aryaman, (lead) us apart (from wickedness), may the kings of menlead us beyond all calamities, beyond (the reach of) our enemies.
Rigveda, Mandala 10, Sukta 126, Verse 7
शुनमस्मभ्यमूतये वरुणो मित्रो अर्यमा । शर्म यच्छन्तु सप्रथ आदित्यासो यदीमहे अति द्विषः ॥
śunamasmabhyamūtaye varuṇo mitro aryamā | śarma yacchantu sapratha ādityāso yadīmahe ati dviṣaḥ ||
Translation: May Varuṇa, Mitra, Aryaman (bestow) upon us felicity for our protection; may the Ādityas grant usthat abundant happiness which we solicit, (and lead us) beyond (the reach of) our enemies.
Rigveda, Mandala 10, Sukta 126, Verse 8
यथा ह त्यद्वसवो गौर्यं चित्पदि षिताममुञ्चता यजत्राः । एवो ष्वस्मन्मुञ्चता व्यंहः प्र तार्यग्ने प्रतरं न आयुः ॥
yathā ha tyadvasavo gauryaṃ citpadi ṣitāmamuñcatā yajatrāḥ | evo ṣvasmanmuñcatā vyaṃhaḥ pra tāryagne prataraṃ na āyuḥ ||
Translation: As you, adorable Vasus, set free the cow fastened by her foot, even so remove sin away from us, andprolong, Agni, our protracted life.
Rigveda, Mandala 10, Sukta 127, Verse 1
रात्री व्यख्यदायती पुरुत्रा देव्यक्षभिः । विश्वा अधि श्रियोऽधित ॥
rātrī vyakhyadāyatī purutrā devyakṣabhiḥ | viśvā adhi śriyo'dhita ||
Translation: The divine Night approaching looked upon many plural ces with her eyes, she has assumed all beautieṣ
Rigveda, Mandala 10, Sukta 127, Verse 2
ओर्वप्रा अमर्त्या निवतो देव्युद्वतः । ज्योतिषा बाधते तमः ॥
orvaprā amartyā nivato devyudvataḥ | jyotiṣā bādhate tamaḥ ||
Translation: The immortal goddess has filled the expandeed (formament), the low plural ces and the high plural ces, shefights the darkness with lustre.