abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 1, Sukta 31, Verse 16
इमामग्ने शरणिं मीमृषो न इममध्वानं यमगाम दूरात् । आपिः पिता प्रमतिः सोम्यानां भृमिरस्यृषिकृन्मर्त्यानाम् ॥
imāmagne śaraṇiṃ mīmṛṣo na imamadhvānaṃ yamagāma dūrāt | āpiḥ pitā pramatiḥ somyānāṃ bhṛmirasyṛṣikṛnmartyānām ||
Translation: Agni, forgive us this our negligence, this path in which we have gone astray; you are to be sought as the protector and encourager of those who offer suitable libations; you are the fulfiller (of the end of rites), you make yourself visible to mortals.
Rigveda, Mandala 1, Sukta 31, Verse 17
मनुष्वदग्ने अङ्गिरस्वदङ्गिरो ययातिवत्सदने पूर्ववच्छुचे । अच्छ याह्या वहा दैव्यं जनमा सादय बर्हिषि यक्षि च प्रियम् ॥
manuṣvadagne aṅgirasvadaṅgiro yayātivatsadane pūrvavacchuce | accha yāhyā vahā daivyaṃ janamā sādaya barhiṣi yakṣi ca priyam ||
Translation: Pure Agni, who goes about (to receive oblations), go in your presence to the halll of sacrifice, as did Manu, and Aṅgiras, and Yayāti, and others of old; bring hither the divine person nages, seat them on the sacred grass, and offer them grateful (sacrifice).
Rigveda, Mandala 1, Sukta 31, Verse 18
एतेनाग्ने ब्रह्मणा वावृधस्व शक्ती वा यत्ते चकृमा विदा वा । उत प्र णेष्यभि वस्यो अस्मान्त्सं नः सृज सुमत्या वाजवत्या ॥
etenāgne brahmaṇā vāvṛdhasva śaktī vā yatte cakṛmā vidā vā | uta pra ṇeṣyabhi vasyo asmāntsaṃ naḥ sṛja sumatyā vājavatyā ||
Translation: . Agni, do your thrive through this our prayer, which we make according to our ability, according to our knowledge; do you, therefore, lead us to opulence, and endow us with right understanding securing (abundant) food.
Rigveda, Mandala 1, Sukta 32, Verse 1
इन्द्रस्य नु वीर्याणि प्र वोचं यानि चकार प्रथमानि वज्री । अहन्नहिमन्वपस्ततर्द प्र वक्षणा अभिनत्पर्वतानाम् ॥
indrasya nu vīryāṇi pra vocaṃ yāni cakāra prathamāni vajrī | ahannahimanvapastatarda pra vakṣaṇā abhinatparvatānām ||
Translation: I declare the former valorous deeds of Indra, which the thunderer has achieved; he clove the cloud; he cast the waters down (to earth); he broke (a way) for the torrents of the mountain.
Rigveda, Mandala 1, Sukta 32, Verse 2
अहन्नहिं पर्वते शिश्रियाणं त्वष्टास्मै वज्रं स्वर्यं ततक्ष । वाश्रा इव धेनवः स्यन्दमाना अञ्जः समुद्रमव जग्मुरापः ॥
ahannahiṃ parvate śiśriyāṇaṃ tvaṣṭāsmai vajraṃ svaryaṃ tatakṣa | vāśrā iva dhenavaḥ syandamānā añjaḥ samudramava jagmurāpaḥ ||
Translation: He clove the cloud, seeking refuge on the mountain; Tvaṣṭa) sharpened his far-whirling bolt; the flowing waters quickly hastened to the ocean, like cows (hastening) to their calves.
Rigveda, Mandala 1, Sukta 32, Verse 3
वृषायमाणोऽवृणीत सोमं त्रिकद्रुकेष्वपिबत्सुतस्य । आ सायकं मघवादत्त वज्रमहन्नेनं प्रथमजामहीनाम् ॥
vṛṣāyamāṇo'vṛṇīta somaṃ trikadrukeṣvapibatsutasya | ā sāyakaṃ maghavādatta vajramahannenaṃ prathamajāmahīnām ||
Translation: Impetuous as a bull, he quaffed the Soma juice, he drank of the libation at the triple sacrifice. Maghvan took his shaft, the thunderbolt, and with it struck the first born of the clouds.
Rigveda, Mandala 1, Sukta 32, Verse 4
यदिन्द्राहन्प्रथमजामहीनामान्मायिनाममिनाः प्रोत मायाः । आत्सूर्यं जनयन्द्यामुषासं तादीत्ना शत्रुं न किला विवित्से ॥
yadindrāhanprathamajāmahīnāmānmāyināmamināḥ prota māyāḥ | ātsūryaṃ janayandyāmuṣāsaṃ tādītnā śatruṃ na kilā vivitse ||
Translation: Inasmuch, Indra, as you have divided the first-born of the clouds, you have destroyed the delusions of the deluders, and then engendering the sun, the dawn, the firmament, you have not left an enemy (to oppose you).
Rigveda, Mandala 1, Sukta 32, Verse 5
अहन्वृत्रं वृत्रतरं व्यंसमिन्द्रो वज्रेण महता वधेन । स्कन्धांसीव कुलिशेना विवृक्णाहिः शयत उपपृक्पृथिव्याः ॥
ahanvṛtraṃ vṛtrataraṃ vyaṃsamindro vajreṇa mahatā vadhena | skandhāṃsīva kuliśenā vivṛkṇāhiḥ śayata upapṛkpṛthivyāḥ ||
Translation: With his vast destroying thunderbolt, Indra struck the darkling mutilated Vṛtra; as the trunks of trees are felled by the axe, so lies Ahi prostrate on the earth.
Rigveda, Mandala 1, Sukta 32, Verse 6
अयोद्धेव दुर्मद आ हि जुह्वे महावीरं तुविबाधमृजीषम् । नातारीदस्य समृतिं वधानां सं रुजानाः पिपिष इन्द्रशत्रुः ॥
ayoddheva durmada ā hi juhve mahāvīraṃ tuvibādhamṛjīṣam | nātārīdasya samṛtiṃ vadhānāṃ saṃ rujānāḥ pipiṣa indraśatruḥ ||
Translation: The arrogant Vṛtra, as if unequaled, defied Indra, the mighty hero, the destroyer of many, the scatterer of foes; he has not escaped the contact of the fate (Indra's) enemies. The foe of Indra has crushed the (banks of the) rivers.
Rigveda, Mandala 1, Sukta 32, Verse 7
अपादहस्तो अपृतन्यदिन्द्रमास्य वज्रमधि सानौ जघान । वृष्णो वध्रिः प्रतिमानं बुभूषन्पुरुत्रा वृत्रो अशयद्व्यस्तः ॥
apādahasto apṛtanyadindramāsya vajramadhi sānau jaghāna | vṛṣṇo vadhriḥ pratimānaṃ bubhūṣanpurutrā vṛtro aśayadvyastaḥ ||
Translation: Having neither hand nor foot, he defied Indra, who struck him with the thunderbolt upon his mountain-like shoulder, like one emasculated who pretends to virility; then Vṛtra, mutilated of many members, slept.
Rigveda, Mandala 1, Sukta 32, Verse 8
नदं न भिन्नममुया शयानं मनो रुहाणा अति यन्त्यापः । याश्चिद्वृत्रो महिना पर्यतिष्ठत्तासामहिः पत्सुतःशीर्बभूव ॥
nadaṃ na bhinnamamuyā śayānaṃ mano ruhāṇā ati yantyāpaḥ | yāścidvṛtro mahinā paryatiṣṭhattāsāmahiḥ patsutaḥśīrbabhūva ||
Translation: The waters, that delight the minds (of men), flow over him, recumbent on this earth, as a river (bursts through) its broken (banks). Ahi has been prostrated beneath the feet of the waters, which Vṛtra, by his might, had obstructed.
Rigveda, Mandala 1, Sukta 32, Verse 9
नीचावया अभवद्वृत्रपुत्रेन्द्रो अस्या अव वधर्जभार । उत्तरा सूरधरः पुत्र आसीद्दानुः शये सहवत्सा न धेनुः ॥
nīcāvayā abhavadvṛtraputrendro asyā ava vadharjabhāra | uttarā sūradharaḥ putra āsīddānuḥ śaye sahavatsā na dhenuḥ ||
Translation: The mother of Vṛtra was bending over her son, when Indra struck her nether part with his shaft; so the mother was above and the son underneath, and Dānu slept (with her son), like  a cow with its calf.
Rigveda, Mandala 1, Sukta 32, Verse 10
अतिष्ठन्तीनामनिवेशनानां काष्ठानां मध्ये निहितं शरीरम् । वृत्रस्य निण्यं वि चरन्त्यापो दीर्घं तम आशयदिन्द्रशत्रुः ॥
atiṣṭhantīnāmaniveśanānāṃ kāṣṭhānāṃ madhye nihitaṃ śarīram | vṛtrasya niṇyaṃ vi carantyāpo dīrghaṃ tama āśayadindraśatruḥ ||
Translation: The waters carry off the nameless body of Vṛtra, tossed into the midst of the never- stopping, never-resting currents. The foe of Indra has slept a long darkness.
Rigveda, Mandala 1, Sukta 32, Verse 11
दासपत्नीरहिगोपा अतिष्ठन्निरुद्धा आपः पणिनेव गावः । अपां बिलमपिहितं यदासीद्वृत्रं जघन्वाँ अप तद्ववार ॥
dāsapatnīrahigopā atiṣṭhanniruddhā āpaḥ paṇineva gāvaḥ | apāṃ bilamapihitaṃ yadāsīdvṛtraṃ jaghanvā~ apa tadvavāra ||
Translation: The waters, the wives of the destroyer, guarded by Ahi, stood obstructed, like the cows by Paṇis; but by laying Vṛtra, Indra set open the cave that had confined them.
Rigveda, Mandala 1, Sukta 32, Verse 12
अश्व्यो वारो अभवस्तदिन्द्र सृके यत्त्वा प्रत्यहन्देव एकः । अजयो गा अजयः शूर सोममवासृजः सर्तवे सप्त सिन्धून् ॥
aśvyo vāro abhavastadindra sṛke yattvā pratyahandeva ekaḥ | ajayo gā ajayaḥ śūra somamavāsṛjaḥ sartave sapta sindhūn ||
Translation: When the single resplendent Vṛtra returned the blow (which had been inflicted), Indra, by your thunderbolt, you became (furious), like a horse's tail. You have rescued the kine; you have won, Hero, the Soma juice; you have let loose the seven rivers to flow.
Rigveda, Mandala 1, Sukta 32, Verse 13
नास्मै विद्युन्न तन्यतुः सिषेध न यां मिहमकिरद्ध्रादुनिं च । इन्द्रश्च यद्युयुधाते अहिश्चोतापरीभ्यो मघवा वि जिग्ये ॥
nāsmai vidyunna tanyatuḥ siṣedha na yāṃ mihamakiraddhrāduniṃ ca | indraśca yadyuyudhāte ahiścotāparībhyo maghavā vi jigye ||
Translation: Neither the lightning nor the thunder (discharged by Vṛtra), nor the rain which he showered, nor the thunderbolt, harmed Indra, when he and Ahi contended and Maghvat triumphed also over other (attacks).
Rigveda, Mandala 1, Sukta 32, Verse 14
अहेर्यातारं कमपश्य इन्द्र हृदि यत्ते जघ्नुषो भीरगच्छत् । नव च यन्नवतिं च स्रवन्तीः श्येनो न भीतो अतरो रजांसि ॥
aheryātāraṃ kamapaśya indra hṛdi yatte jaghnuṣo bhīragacchat | nava ca yannavatiṃ ca sravantīḥ śyeno na bhīto ataro rajāṃsi ||
Translation: When fear entered, Indra, into your heart when about to slay Ahi, what other destroyer of him did you look for, that, alarmed, you did traverse ninety and nine streams like a (swift) hawk?
Rigveda, Mandala 1, Sukta 32, Verse 15
इन्द्रो यातोऽवसितस्य राजा शमस्य च शृङ्गिणो वज्रबाहुः । सेदु राजा क्षयति चर्षणीनामरान्न नेमिः परि ता बभूव ॥
indro yāto'vasitasya rājā śamasya ca śṛṅgiṇo vajrabāhuḥ | sedu rājā kṣayati carṣaṇīnāmarānna nemiḥ pari tā babhūva ||
Translation: Then Indra, the wilder of the thunderbolt, became the sovereign of all that is moveable or immoveable, of hornless and horned cattle; and as he abides the monarch of men, he comprehended all things (within him), as the circumference comprehends the spokes of a wheel.
Rigveda, Mandala 1, Sukta 33, Verse 1
एतायामोप गव्यन्त इन्द्रमस्माकं सु प्रमतिं वावृधाति । अनामृणः कुविदादस्य रायो गवां केतं परमावर्जते नः ॥
etāyāmopa gavyanta indramasmākaṃ su pramatiṃ vāvṛdhāti | anāmṛṇaḥ kuvidādasya rāyo gavāṃ ketaṃ paramāvarjate naḥ ||
Translation: Come, let us get to Indra, (to recover our stolen cattle), for he, devoid of malice, exhilarates our minds; thereupon he will bestow upon us perfect knowledge of this wealth, (which consists) of kine.
Rigveda, Mandala 1, Sukta 33, Verse 2
उपेदहं धनदामप्रतीतं जुष्टां न श्येनो वसतिं पतामि । इन्द्रं नमस्यन्नुपमेभिरर्कैर्यः स्तोतृभ्यो हव्यो अस्ति यामन् ॥
upedahaṃ dhanadāmapratītaṃ juṣṭāṃ na śyeno vasatiṃ patāmi | indraṃ namasyannupamebhirarkairyaḥ stotṛbhyo havyo asti yāman ||
Translation: I fly, like a hawk to its cherished nest, to that Indra who is to be invoked by his worshipper in battle, glorifying with excellent hymns, him who is invincible and the giver of wealth.
Rigveda, Mandala 1, Sukta 33, Verse 3
नि सर्वसेन इषुधीँरसक्त समर्यो गा अजति यस्य वष्टि । चोष्कूयमाण इन्द्र भूरि वामं मा पणिर्भूरस्मदधि प्रवृद्ध ॥
ni sarvasena iṣudhī~rasakta samaryo gā ajati yasya vaṣṭi | coṣkūyamāṇa indra bhūri vāmaṃ mā paṇirbhūrasmadadhi pravṛddha ||
Translation: The commander fo the whole host has bound his quiver (on his back); the lord drives the cattle (to the dwelling) of whom he plural ases. Mighty Indra, bestowing upon us abundant wealth, take not advantage of us like a dealer.
Rigveda, Mandala 1, Sukta 33, Verse 4
वधीर्हि दस्युं धनिनं घनेनँ एकश्चरन्नुपशाकेभिरिन्द्र । धनोरधि विषुणक्ते व्यायन्नयज्वानः सनकाः प्रेतिमीयुः ॥
vadhīrhi dasyuṃ dhaninaṃ ghanena~ ekaścarannupaśākebhirindra | dhanoradhi viṣuṇakte vyāyannayajvānaḥ sanakāḥ pretimīyuḥ ||
Translation: Verily, Indra, you have slain the wealthy barbarian with your bold; your, singly assailing (him), although with auxiliaries (the Maruts) at hand. Perceiving the impending manifold destructiveness of your bow, they, the Sanakas, the neglecters of sacrifice, perished.
Rigveda, Mandala 1, Sukta 33, Verse 5
परा चिच्छीर्षा ववृजुस्त इन्द्रायज्वानो यज्वभिः स्पर्धमानाः । प्र यद्दिवो हरिवः स्थातरुग्र निरव्रताँ अधमो रोदस्योः ॥
parā cicchīrṣā vavṛjusta indrāyajvāno yajvabhiḥ spardhamānāḥ | pra yaddivo harivaḥ sthātarugra niravratā~ adhamo rodasyoḥ ||
Translation: The neglecters of sacrifice, contending with the sacrificers, Indra, fled with averted faces. Indra, fierce, unyielding, lord of steeds, (they appeared) when you did blow the disregarders of religion from off the heaven, and earth and sky.
Rigveda, Mandala 1, Sukta 33, Verse 6
अयुयुत्सन्ननवद्यस्य सेनामयातयन्त क्षितयो नवग्वाः । वृषायुधो न वध्रयो निरष्टाः प्रवद्भिरिन्द्राच्चितयन्त आयन् ॥
ayuyutsannanavadyasya senāmayātayanta kṣitayo navagvāḥ | vṛṣāyudho na vadhrayo niraṣṭāḥ pravadbhirindrāccitayanta āyan ||
Translation: (The adherants of Vṛtra) encountered the army of the irreproachable (Indra); men of holy lives encouraged him. Scattered before him, conscious (of their inferiority), like the emasculated contending with men, they fled by precipitous paths.
Rigveda, Mandala 1, Sukta 33, Verse 7
त्वमेतान्रुदतो जक्षतश्चायोधयो रजस इन्द्र पारे । अवादहो दिव आ दस्युमुच्चा प्र सुन्वतः स्तुवतः शंसमावः ॥
tvametānrudato jakṣataścāyodhayo rajasa indra pāre | avādaho diva ā dasyumuccā pra sunvataḥ stuvataḥ śaṃsamāvaḥ ||
Translation: You have destroyed them, Indra, whether weeping or laughing, on the farthest verge of the sky; you have consumed the robber, (having dragged him) from heaven, and have received the praises of the worshipper, praising you and offering libations.
Rigveda, Mandala 1, Sukta 33, Verse 8
चक्राणासः परीणहं पृथिव्या हिरण्येन मणिना शुम्भमानाः । न हिन्वानासस्तितिरुस्त इन्द्रं परि स्पशो अदधात्सूर्येण ॥
cakrāṇāsaḥ parīṇahaṃ pṛthivyā hiraṇyena maṇinā śumbhamānāḥ | na hinvānāsastitirusta indraṃ pari spaśo adadhātsūryeṇa ||
Translation: Decorated with gold and jewels, they were spreading over the circuit of the earth; but mighty as they were, they triumphed not over Indra; he dispersed them with the (rising) sun.
Rigveda, Mandala 1, Sukta 33, Verse 9
परि यदिन्द्र रोदसी उभे अबुभोजीर्महिना विश्वतः सीम् । अमन्यमानाँ अभि मन्यमानैर्निर्ब्रह्मभिरधमो दस्युमिन्द्र ॥
pari yadindra rodasī ubhe abubhojīrmahinā viśvataḥ sīm | amanyamānā~ abhi manyamānairnirbrahmabhiradhamo dasyumindra ||
Translation: Indra, as you enjoy both heaven and earth, investing the universe with your magnitude, you have blown away the robber with the prayers which are repeated on behalf of those who do not comprehend them.
Rigveda, Mandala 1, Sukta 33, Verse 10
न ये दिवः पृथिव्या अन्तमापुर्न मायाभिर्धनदां पर्यभूवन् । युजं वज्रं वृषभश्चक्र इन्द्रो निर्ज्योतिषा तमसो गा अदुक्षत् ॥
na ye divaḥ pṛthivyā antamāpurna māyābhirdhanadāṃ paryabhūvan | yujaṃ vajraṃ vṛṣabhaścakra indro nirjyotiṣā tamaso gā adukṣat ||
Translation: When the waters descended not upon the ends of the earth, and overspread not that giver of affluence with its productions, then Indra, the showerer, grasped his bolt, and with its brightness milked out the waters from the darkness.
Rigveda, Mandala 1, Sukta 33, Verse 11
अनु स्वधामक्षरन्नापो अस्यावर्धत मध्य आ नाव्यानाम् । सध्रीचीनेन मनसा तमिन्द्र ओजिष्ठेन हन्मनाहन्नभि द्यून् ॥
anu svadhāmakṣarannāpo asyāvardhata madhya ā nāvyānām | sadhrīcīnena manasā tamindra ojiṣṭhena hanmanāhannabhi dyūn ||
Translation: The waters flowed to provide the food of Indra, but (Vṛtra) increased in the midst of the navigable (rivers); then Indra, with his fatal and powerful shaft, slew Vṛtra, whose thought were ever turned towards him.
Rigveda, Mandala 1, Sukta 33, Verse 12
न्याविध्यदिलीबिशस्य दृऴ्हा वि शृङ्गिणमभिनच्छुष्णमिन्द्रः । यावत्तरो मघवन्यावदोजो वज्रेण शत्रुमवधीः पृतन्युम् ॥
nyāvidhyadilībiśasya dṛḻhā vi śṛṅgiṇamabhinacchuṣṇamindraḥ | yāvattaro maghavanyāvadojo vajreṇa śatrumavadhīḥ pṛtanyum ||
Translation: Indra set free (the waters) obstructed by (Vṛtra), when sleeping in the caves of the earth, and slew the horned dryer up (of the world). You, Maghavan, with equal swiftness and strength, did kill with your thunderbolt the enemy defying you to battle.
Rigveda, Mandala 1, Sukta 33, Verse 13
अभि सिध्मो अजिगादस्य शत्रून्वि तिग्मेन वृषभेणा पुरोऽभेत् । सं वज्रेणासृजद्वृत्रमिन्द्रः प्र स्वां मतिमतिरच्छाशदानः ॥
abhi sidhmo ajigādasya śatrūnvi tigmena vṛṣabheṇā puro'bhet | saṃ vajreṇāsṛjadvṛtramindraḥ pra svāṃ matimatiracchāśadānaḥ ||
Translation: The weapon of Indra fell upon his adversaries; with his sharp and excellent (shaft) he destroyed their cities; he then reached Vṛtra with his thunderbolt, and (by) slaying him, exhilarated his mind.
Rigveda, Mandala 1, Sukta 33, Verse 14
आवः कुत्समिन्द्र यस्मिञ्चाकन्प्रावो युध्यन्तं वृषभं दशद्युम् । शफच्युतो रेणुर्नक्षत द्यामुच्छ्वैत्रेयो नृषाह्याय तस्थौ ॥
āvaḥ kutsamindra yasmiñcākanprāvo yudhyantaṃ vṛṣabhaṃ daśadyum | śaphacyuto reṇurnakṣata dyāmucchvaitreyo nṛṣāhyāya tasthau ||
Translation: You, Indra, have protected Kutsa, grateful for his praises; you have defended the excellent Daśadyu engaged in battle; the dust of your courser's hoofs ascended to heaven; the son of Śvita, (through your favour), rose up, to be again unborn by men.
Rigveda, Mandala 1, Sukta 33, Verse 15
आवः शमं वृषभं तुग्र्यासु क्षेत्रजेषे मघवञ्छ्वित्र्यं गाम् । ज्योक्चिदत्र तस्थिवांसो अक्रञ्छत्रूयतामधरा वेदनाकः ॥
āvaḥ śamaṃ vṛṣabhaṃ tugryāsu kṣetrajeṣe maghavañchvitryaṃ gām | jyokcidatra tasthivāṃso akrañchatrūyatāmadharā vedanākaḥ ||
Translation: You have protected, Maghavan, the excellent son of Śvitā, when combating for his lands, and encouraged (by you) when immersed in water; do you inflict sharp pains on those of hostile minds, who have long stood (in enmity) against us.
Rigveda, Mandala 1, Sukta 34, Verse 1
त्रिश्चिन्नो अद्या भवतं नवेदसा विभुर्वां याम उत रातिरश्विना । युवोर्हि यन्त्रं हिम्येव वाससोऽभ्यायंसेन्या भवतं मनीषिभिः ॥
triścinno adyā bhavataṃ navedasā vibhurvāṃ yāma uta rātiraśvinā | yuvorhi yantraṃ himyeva vāsaso'bhyāyaṃsenyā bhavataṃ manīṣibhiḥ ||
Translation: Wise Aśvins, be present with us thrice today; vast is your vehicle, as well as your munificence; your union is like that of the shining (day) and dewy (night); (suffer yourselves) to be detained by the learned (priests).
Rigveda, Mandala 1, Sukta 34, Verse 2
त्रयः पवयो मधुवाहने रथे सोमस्य वेनामनु विश्व इद्विदुः । त्रयः स्कम्भासः स्कभितास आरभे त्रिर्नक्तं याथस्त्रिर्वश्विना दिवा ॥
trayaḥ pavayo madhuvāhane rathe somasya venāmanu viśva idviduḥ | trayaḥ skambhāsaḥ skabhitāsa ārabhe trirnaktaṃ yāthastrirvaśvinā divā ||
Translation: Three are the solid (wheels) of your abundance-bearing chariot, as all (the gods) have known (it to be), when attendant on Vena, the beloved of Soma; three are the columns plural ced (above it) for support, and in it thrice do you journey by night, and thrice by day.
Rigveda, Mandala 1, Sukta 34, Verse 3
समाने अहन्त्रिरवद्यगोहना त्रिरद्य यज्ञं मधुना मिमिक्षतम् । त्रिर्वाजवतीरिषो अश्विना युवं दोषा अस्मभ्यमुषसश्च पिन्वतम् ॥
samāne ahantriravadyagohanā triradya yajñaṃ madhunā mimikṣatam | trirvājavatīriṣo aśvinā yuvaṃ doṣā asmabhyamuṣasaśca pinvatam ||
Translation: Thrice in one entire day do you repair the faults (of your worshippers); thrice today sprinkle the oblation with sweetness; and thrice, evening and morning, Aśvins, grant us strength-bestowing food.
Rigveda, Mandala 1, Sukta 34, Verse 4
त्रिर्वर्तिर्यातं त्रिरनुव्रते जने त्रिः सुप्राव्ये त्रेधेव शिक्षतम् । त्रिर्नान्द्यं वहतमश्विना युवं त्रिः पृक्षो अस्मे अक्षरेव पिन्वतम् ॥
trirvartiryātaṃ triranuvrate jane triḥ suprāvye tredheva śikṣatam | trirnāndyaṃ vahatamaśvinā yuvaṃ triḥ pṛkṣo asme akṣareva pinvatam ||
Translation: Thrice, Aśvins, visit our dwelling, and the man who is well-disposed towards us; thrice repair to him who deserves your protection, and instrumental uct us in three-fold knowledge; thrice grant us gratifying (rewards); thrice shower upon us food, as (Indra pours down) rain.
Rigveda, Mandala 1, Sukta 34, Verse 5
त्रिर्नो रयिं वहतमश्विना युवं त्रिर्देवताता त्रिरुतावतं धियः । त्रिः सौभगत्वं त्रिरुत श्रवांसि नस्त्रिष्ठं वां सूरे दुहिता रुहद्रथम् ॥
trirno rayiṃ vahatamaśvinā yuvaṃ trirdevatātā trirutāvataṃ dhiyaḥ | triḥ saubhagatvaṃ triruta śravāṃsi nastriṣṭhaṃ vāṃ sūre duhitā ruhadratham ||
Translation: Aśvins, thrice bestow upon us riches; thrice approach the divine rite; thrice preserve our intellects; thrice grant us prosperity, thrice food. The daughter of the sun has ascended your three-wheeled car.
Rigveda, Mandala 1, Sukta 34, Verse 6
त्रिर्नो अश्विना दिव्यानि भेषजा त्रिः पार्थिवानि त्रिरु दत्तमद्भ्यः । ओमानं शंयोर्ममकाय सूनवे त्रिधातु शर्म वहतं शुभस्पती ॥
trirno aśvinā divyāni bheṣajā triḥ pārthivāni triru dattamadbhyaḥ | omānaṃ śaṃyormamakāya sūnave tridhātu śarma vahataṃ śubhaspatī ||
Translation: Thrice grant us, Aśvins, the medicaments of heaven, and those of earth, and those of the firmament; give to my son the prosperity of Śamyu; cherishers of wholesome (herbs), preserve the well-being of the three humours (of the body).
Rigveda, Mandala 1, Sukta 34, Verse 7
त्रिर्नो अश्विना यजता दिवेदिवे परि त्रिधातु पृथिवीमशायतम् । तिस्रो नासत्या रथ्या परावत आत्मेव वातः स्वसराणि गच्छतम् ॥
trirno aśvinā yajatā divedive pari tridhātu pṛthivīmaśāyatam | tisro nāsatyā rathyā parāvata ātmeva vātaḥ svasarāṇi gacchatam ||
Translation: Aśvins, who are to be thrice worshipped, day by day, repose on the triple (couch of) sacred grass upon the earth, (that form the altar); car-borne Nāsatyas, repair from afar to the threefold (plural ce of sacrifice), as the vital air to (living) bodies.
Rigveda, Mandala 1, Sukta 34, Verse 8
त्रिरश्विना सिन्धुभिः सप्तमातृभिस्त्रय आहावास्त्रेधा हविष्कृतम् । तिस्रः पृथिवीरुपरि प्रवा दिवो नाकं रक्षेथे द्युभिरक्तुभिर्हितम् ॥
triraśvinā sindhubhiḥ saptamātṛbhistraya āhāvāstredhā haviṣkṛtam | tisraḥ pṛthivīrupari pravā divo nākaṃ rakṣethe dyubhiraktubhirhitam ||
Translation: Come, Aśvins, thrice with the seven mother-sttreams; the three rivers are ready; the triple oblation is prepared; rising above the three worlds, you defend the sun in the sky, who is established for both night and day.
Rigveda, Mandala 1, Sukta 34, Verse 9
क्व त्री चक्रा त्रिवृतो रथस्य क्व त्रयो वन्धुरो ये सनीऴाः । कदा योगो वाजिनो रासभस्य येन यज्ञं नासत्योपयाथः ॥
kva trī cakrā trivṛto rathasya kva trayo vandhuro ye sanīḻāḥ | kadā yogo vājino rāsabhasya yena yajñaṃ nāsatyopayāthaḥ ||
Translation: Where, Nāsatyas, ae the three wheels of your triangular car? where the three fastenings and props (of the awning?) When will be the harnessing of the powerful ass, that you may come to the sacrifice?
Rigveda, Mandala 1, Sukta 34, Verse 10
आ नासत्या गच्छतं हूयते हविर्मध्वः पिबतं मधुपेभिरासभिः । युवोर्हि पूर्वं सवितोषसो रथमृताय चित्रं घृतवन्तमिष्यति ॥
ā nāsatyā gacchataṃ hūyate havirmadhvaḥ pibataṃ madhupebhirāsabhiḥ | yuvorhi pūrvaṃ savitoṣaso rathamṛtāya citraṃ ghṛtavantamiṣyati ||
Translation: Come, Nāsatyas, to the sacrifice; the oblation is offered; drink the juice with mouths that relish the sweet savour. Before dawn, even, Savitā send (to bring you) to the rite, your wonderful car shining with clarified butter.
Rigveda, Mandala 1, Sukta 34, Verse 11
आ नासत्या त्रिभिरेकादशैरिह देवेभिर्यातं मधुपेयमश्विना । प्रायुस्तारिष्टं नी रपांसि मृक्षतं सेधतं द्वेषो भवतं सचाभुवा ॥
ā nāsatyā tribhirekādaśairiha devebhiryātaṃ madhupeyamaśvinā | prāyustāriṣṭaṃ nī rapāṃsi mṛkṣataṃ sedhataṃ dveṣo bhavataṃ sacābhuvā ||
Translation: Come, Nāsatyas, with the thrice eleven divinities; come, Aśvins, to drink the oblation prolong our lives, efface our faults, restrain our enemies, and be ever with us.
Rigveda, Mandala 1, Sukta 34, Verse 12
आ नो अश्विना त्रिवृता रथेनार्वाञ्चं रयिं वहतं सुवीरम् । शृण्वन्ता वामवसे जोहवीमि वृधे च नो भवतं वाजसातौ ॥
ā no aśvinā trivṛtā rathenārvāñcaṃ rayiṃ vahataṃ suvīram | śṛṇvantā vāmavase johavīmi vṛdhe ca no bhavataṃ vājasātau ||
Translation: Borne in your car that traverses the three worlds, bring to us Aśvins, present affluence, attended by (male) progeny; I call upon you both, listening to me, for protection; be to us for vigour in battle.
Rigveda, Mandala 1, Sukta 35, Verse 1
ह्वयाम्यग्निं प्रथमं स्वस्तये ह्वयामि मित्रावरुणाविहावसे । ह्वयामि रात्रीं जगतो निवेशनीं ह्वयामि देवं सवितारमूतये ॥
hvayāmyagniṃ prathamaṃ svastaye hvayāmi mitrāvaruṇāvihāvase | hvayāmi rātrīṃ jagato niveśanīṃ hvayāmi devaṃ savitāramūtaye ||
Translation: Invoke Agni first, for protection: I invoke for protection, Mitra and Varuṇa; invoke Night, who brings rest to the world; invoke the divine Savitā for my preservation.
Rigveda, Mandala 1, Sukta 35, Verse 2
आ कृष्णेन रजसा वर्तमानो निवेशयन्नमृतं मर्त्यं च । हिरण्ययेन सविता रथेना देवो याति भुवनानि पश्यन् ॥
ā kṛṣṇena rajasā vartamāno niveśayannamṛtaṃ martyaṃ ca | hiraṇyayena savitā rathenā devo yāti bhuvanāni paśyan ||
Translation: Revolving through the darkened firmament, arousing mortal and immortal, the divine Savitā travels in his golden chariot, beholding the (several) worlds.
Rigveda, Mandala 1, Sukta 35, Verse 3
याति देवः प्रवता यात्युद्वता याति शुभ्राभ्यां यजतो हरिभ्याम् । आ देवो याति सविता परावतोऽप विश्वा दुरिता बाधमानः ॥
yāti devaḥ pravatā yātyudvatā yāti śubhrābhyāṃ yajato haribhyām | ā devo yāti savitā parāvato'pa viśvā duritā bādhamānaḥ ||
Translation: The divine Savitā travels by an upward and by a downward path; deserving adoration, he journeys with two white horses; he comes hither from a distance, removing all sins.