abhxay03/RigVeda huggingface dataset:
Rigveda, Mandala 10, Sukta 53, Verse 7
अक्षानहो नह्यतनोत सोम्या इष्कृणुध्वं रशना ओत पिंशत । अष्टावन्धुरं वहताभितो रथं येन देवासो अनयन्नभि प्रियम् ॥
akṣānaho nahyatanota somyā iṣkṛṇudhvaṃ raśanā ota piṃśata | aṣṭāvandhuraṃ vahatābhito rathaṃ yena devāso anayannabhi priyam ||
Translation: (The gods to one another). Drinkers of the Soma, bind (the horses) that are to be fastened to the pole;prepare the reins; caparison (the steeds); accompany everywhere (in your cars) the chariot which has eightseats with which the gods bring us acceptable (wealth).
Rigveda, Mandala 10, Sukta 53, Verse 8
अश्मन्वती रीयते सं रभध्वमुत्तिष्ठत प्र तरता सखायः । अत्रा जहाम ये असन्नशेवाः शिवान्वयमुत्तरेमाभि वाजान् ॥
aśmanvatī rīyate saṃ rabhadhvamuttiṣṭhata pra taratā sakhāyaḥ | atrā jahāma ye asannaśevāḥ śivānvayamuttaremābhi vājān ||
Translation: The aśmanvatī flows along; be alert; rise up, cross over, may friends; here let us leave those whoare unhappy, so that we may cross over to auspicious sacrificial viands.
Rigveda, Mandala 10, Sukta 53, Verse 9
त्वष्टा माया वेदपसामपस्तमो बिभ्रत्पात्रा देवपानानि शंतमा । शिशीते नूनं परशुं स्वायसं येन वृश्चादेतशो ब्रह्मणस्पतिः ॥
tvaṣṭā māyā vedapasāmapastamo bibhratpātrā devapānāni śaṃtamā | śiśīte nūnaṃ paraśuṃ svāyasaṃ yena vṛścādetaśo brahmaṇaspatiḥ ||
Translation: Tvaṣṭā knows the arts of fabricating (drinking vessels), the most skilful of artificers bearing thesacred drinking cups out of which the gods drink-- verily he sharpens his axe of good metal, wherewith thewhite- complexioned brahmaṇaspati cuts them.
Rigveda, Mandala 10, Sukta 53, Verse 10
सतो नूनं कवयः सं शिशीत वाशीभिर्याभिरमृताय तक्षथ । विद्वांसः पदा गुह्यानि कर्तन येन देवासो अमृतत्वमानशुः ॥
sato nūnaṃ kavayaḥ saṃ śiśīta vāśībhiryābhiramṛtāya takṣatha | vidvāṃsaḥ padā guhyāni kartana yena devāso amṛtatvamānaśuḥ ||
Translation: Verily being sages, (Ṛbhus) sharpen the instrumental uments with which you fabricate the cups for the nectaṛDo you, who are wise, prepare the mysterious paths whereby tte gods have attained to immortality.
Rigveda, Mandala 10, Sukta 53, Verse 11
गर्भे योषामदधुर्वत्समासन्यपीच्येन मनसोत जिह्वया । स विश्वाहा सुमना योग्या अभि सिषासनिर्वनते कार इज्जितिम् ॥
garbhe yoṣāmadadhurvatsamāsanyapīcyena manasota jihvayā | sa viśvāhā sumanā yogyā abhi siṣāsanirvanate kāra ijjitim ||
Translation: (The Maruts) plural ced a feminine le in the enveloping hide (of a dead cow), and a calf in the mouth (of adead cow), with mind and tongue, aiming (at deification); daily the genitive rous (fraternity of the Ṛbhus) offerssuitable praises (to the gods), granting victory over our foes.
Rigveda, Mandala 10, Sukta 54, Verse 1
तां सु ते कीर्तिं मघवन्महित्वा यत्त्वा भीते रोदसी अह्वयेताम् । प्रावो देवाँ आतिरो दासमोजः प्रजायै त्वस्यै यदशिक्ष इन्द्र ॥
tāṃ su te kīrtiṃ maghavanmahitvā yattvā bhīte rodasī ahvayetām | prāvo devā~ ātiro dāsamojaḥ prajāyai tvasyai yadaśikṣa indra ||
Translation: (I celebrate), Maghavat, the great glory (you have acquired) by your might; when heaven and earthalarmed called upon you, you did defend the gods, and destroy (their) adversary; (I celebrate your glory), Indra,in that you gave strength to one person n (the worshipper).
Rigveda, Mandala 10, Sukta 54, Verse 2
यदचरस्तन्वा वावृधानो बलानीन्द्र प्रब्रुवाणो जनेषु । मायेत्सा ते यानि युद्धान्याहुर्नाद्य शत्रुं ननु पुरा विवित्से ॥
yadacarastanvā vāvṛdhāno balānīndra prabruvāṇo janeṣu | māyetsā te yāni yuddhānyāhurnādya śatruṃ nanu purā vivitse ||
Translation: When you proceed, Indra, increasing in form, and proclaiming your prowess among mankind, false isthat your (wandering), false the combats which you have narrated; you (find) now no enemy (to attack), did youformerly find one? person n you have genitive rated at once both mother and father (or earth and heaven)?
Rigveda, Mandala 10, Sukta 54, Verse 3
क उ नु ते महिमनः समस्यास्मत्पूर्व ऋषयोऽन्तमापुः । यन्मातरं च पितरं च साकमजनयथास्तन्वः स्वायाः ॥
ka u nu te mahimanaḥ samasyāsmatpūrva ṛṣayo'ntamāpuḥ | yanmātaraṃ ca pitaraṃ ca sākamajanayathāstanvaḥ svāyāḥ ||
Translation: Details:
Rigveda, Mandala 10, Sukta 54, Verse 4
चत्वारि ते असुर्याणि नामादाभ्यानि महिषस्य सन्ति । त्वमङ्ग तानि विश्वानि वित्से येभिः कर्माणि मघवञ्चकर्थ ॥
catvāri te asuryāṇi nāmādābhyāni mahiṣasya santi | tvamaṅga tāni viśvāni vitse yebhiḥ karmāṇi maghavañcakartha ||
Translation: Four are the asura-slaying uninjurable forms of you the mighty one: you know them all wherewith,Maghavat, you have achieved your exploits.
Rigveda, Mandala 10, Sukta 54, Verse 5
त्वं विश्वा दधिषे केवलानि यान्याविर्या च गुहा वसूनि । काममिन्मे मघवन्मा वि तारीस्त्वमाज्ञाता त्वमिन्द्रासि दाता ॥
tvaṃ viśvā dadhiṣe kevalāni yānyāviryā ca guhā vasūni | kāmaminme maghavanmā vi tārīstvamājñātā tvamindrāsi dātā ||
Translation: You have in your keeping all treasures, which are yours exclusively, whether they be manifest orhidden; thwart not, therefore, Maghavat, my desire (for wealth); for you are cognizant (of my desire), you are thedonor.
Rigveda, Mandala 10, Sukta 54, Verse 6
यो अदधाज्ज्योतिषि ज्योतिरन्तर्यो असृजन्मधुना सं मधूनि । अध प्रियं शूषमिन्द्राय मन्म ब्रह्मकृतो बृहदुक्थादवाचि ॥
yo adadhājjyotiṣi jyotirantaryo asṛjanmadhunā saṃ madhūni | adha priyaṃ śūṣamindrāya manma brahmakṛto bṛhadukthādavāci ||
Translation: To that Indra, who has deposited the light in luminous bodies, who has flavoured sweet things withsweetness, this acceptable invigorating praise has been recited by Bṛhaduktha, the author of the prayer.
Rigveda, Mandala 10, Sukta 55, Verse 1
दूरे तन्नाम गुह्यं पराचैर्यत्त्वा भीते अह्वयेतां वयोधै । उदस्तभ्नाः पृथिवीं द्यामभीके भ्रातुः पुत्रान्मघवन्तित्विषाणः ॥
dūre tannāma guhyaṃ parācairyattvā bhīte ahvayetāṃ vayodhai | udastabhnāḥ pṛthivīṃ dyāmabhīke bhrātuḥ putrānmaghavantitviṣāṇaḥ ||
Translation: Your form held secret (by men) with averted faces, is far from here; when (heaven and earth) alarmed,called upon you for the sustenance (of the world), then you did fix in their proximity the heaven and earth,illumining, Maghavat, the sons, of (your) brother.
Rigveda, Mandala 10, Sukta 55, Verse 2
महत्तन्नाम गुह्यं पुरुस्पृग्येन भूतं जनयो येन भव्यम् । प्रत्नं जातं ज्योतिर्यदस्य प्रियं प्रियाः समविशन्त पञ्च ॥
mahattannāma guhyaṃ puruspṛgyena bhūtaṃ janayo yena bhavyam | pratnaṃ jātaṃ jyotiryadasya priyaṃ priyāḥ samaviśanta pañca ||
Translation: That mighty mysterious form, desired of many, wherewith you have engendered the past, and(engender) the future, the ancient manifested light, the beloved of Indra, into which the five (orders of beings)delighted enter.
Rigveda, Mandala 10, Sukta 55, Verse 3
आ रोदसी अपृणादोत मध्यं पञ्च देवाँ ऋतुशः सप्तसप्त । चतुस्त्रिंशता पुरुधा वि चष्टे सरूपेण ज्योतिषा विव्रतेन ॥
ā rodasī apṛṇādota madhyaṃ pañca devā~ ṛtuśaḥ saptasapta | catustriṃśatā purudhā vi caṣṭe sarūpeṇa jyotiṣā vivratena ||
Translation: He has filled heaven and earth (with his ethereal form) as well as the mid-heaven; he contemplates invarious aspects the five orders of beings, the classes of seven in their seasons, with the thirty-four (deities),(endowed) with light of like nature, and with various functions.
Rigveda, Mandala 10, Sukta 55, Verse 4
यदुष औच्छः प्रथमा विभानामजनयो येन पुष्टस्य पुष्टम् । यत्ते जामित्वमवरं परस्या महन्महत्या असुरत्वमेकम् ॥
yaduṣa aucchaḥ prathamā vibhānāmajanayo yena puṣṭasya puṣṭam | yatte jāmitvamavaraṃ parasyā mahanmahatyā asuratvamekam ||
Translation: Since you, Uṣas, did shine forth the first of luminaries, whereby you did beget the nourishment ofnourishment (the Sun); unequalled is the mighty greatness of you who are mighty, since your relationship isdownwards (towards us), though you are stationed on high.
Rigveda, Mandala 10, Sukta 55, Verse 5
विधुं दद्राणं समने बहूनां युवानं सन्तं पलितो जगार । देवस्य पश्य काव्यं महित्वाद्या ममार स ह्यः समान ॥
vidhuṃ dadrāṇaṃ samane bahūnāṃ yuvānaṃ santaṃ palito jagāra | devasya paśya kāvyaṃ mahitvādyā mamāra sa hyaḥ samāna ||
Translation: The grey-haired has swallowed the warlike (man) the scatterer of many foes, in battle being young;behold the power of the deity (endowed) with might; he dies today, he is alive tomorrow.
Rigveda, Mandala 10, Sukta 55, Verse 6
शाक्मना शाको अरुणः सुपर्ण आ यो महः शूरः सनादनीऴः । यच्चिकेत सत्यमित्तन्न मोघं वसु स्पार्हमुत जेतोत दाता ॥
śākmanā śāko aruṇaḥ suparṇa ā yo mahaḥ śūraḥ sanādanīḻaḥ | yacciketa satyamittanna moghaṃ vasu spārhamuta jetota dātā ||
Translation: Vigorous with (innate) vigour, (comes) a purple-coloured bird, mighty, heroic, ancient, having no nest;that which he knows is truth, and is not vain; (he is) the conqueror and distributor of desirable wealth.
Rigveda, Mandala 10, Sukta 55, Verse 7
ऐभिर्ददे वृष्ण्या पौंस्यानि येभिरौक्षद्वृत्रहत्याय वज्री । ये कर्मणः क्रियमाणस्य मह्न ऋतेकर्ममुदजायन्त देवाः ॥
aibhirdade vṛṣṇyā pauṃsyāni yebhiraukṣadvṛtrahatyāya vajrī | ye karmaṇaḥ kriyamāṇasya mahna ṛtekarmamudajāyanta devāḥ ||
Translation: Indra bestows fertilizing energies (accompanied by these Maruts in whose company the thunderersends down showers in order to destroy sin; the deities who were born for giving rain (to assist) in the actperformed be great Indra.
Rigveda, Mandala 10, Sukta 55, Verse 8
युजा कर्माणि जनयन्विश्वौजा अशस्तिहा विश्वमनास्तुराषाट् । पीत्वी सोमस्य दिव आ वृधानः शूरो निर्युधाधमद्दस्यून् ॥
yujā karmāṇi janayanviśvaujā aśastihā viśvamanāsturāṣāṭ | pītvī somasya diva ā vṛdhānaḥ śūro niryudhādhamaddasyūn ||
Translation: Accomplishing his duty with their assistance, the all-powerful Indra, the destroyer of the wicked, theall-wise, the quick subduer of foes, descending from heaven, and quaffing the Soma, invogirated and a hero, hedemolishes the Dasyus with his thunderbolt.
Rigveda, Mandala 10, Sukta 56, Verse 1
इदं त एकं पर ऊ त एकं तृतीयेन ज्योतिषा सं विशस्व । संवेशने तन्वश्चारुरेधि प्रियो देवानां परमे जनित्रे ॥
idaṃ ta ekaṃ para ū ta ekaṃ tṛtīyena jyotiṣā saṃ viśasva | saṃveśane tanvaścāruredhi priyo devānāṃ parame janitre ||
Translation: This (light) is one (portion) of you, and this other is one (portion); with your third light enter into (outerradiance); on the entrance of the body into (the sun), the supreme birthplace of the gods, become lovely andbeloved.
Rigveda, Mandala 10, Sukta 56, Verse 2
तनूष्टे वाजिन्तन्वं नयन्ती वाममस्मभ्यं धातु शर्म तुभ्यम् । अह्रुतो महो धरुणाय देवान्दिवीव ज्योतिः स्वमा मिमीयाः ॥
tanūṣṭe vājintanvaṃ nayantī vāmamasmabhyaṃ dhātu śarma tubhyam | ahruto maho dharuṇāya devāndivīva jyotiḥ svamā mimīyāḥ ||
Translation: May this body (the earth) conveying your body, Vājin, give precious wealth to us and happiness toyou; an ddo you, without stumbling, enter among the great gods for their support; and the light that is in heaven(the sun) and your own (light).
Rigveda, Mandala 10, Sukta 56, Verse 3
वाज्यसि वाजिनेना सुवेनीः सुवितः स्तोमं सुवितो दिवं गाः । सुवितो धर्म प्रथमानु सत्या सुवितो देवान्त्सुवितोऽनु पत्म ॥
vājyasi vājinenā suvenīḥ suvitaḥ stomaṃ suvito divaṃ gāḥ | suvito dharma prathamānu satyā suvito devāntsuvito'nu patma ||
Translation: You are, Vājin, (strong) through food; you (are) well-beloved; urged thereto follow (the object of your)praise; urged thereto proceed to heaven; urged thereto pursue the duties that are the most important and sure ofreward; urged thereto follow the gods; urged thereto follow (the light), descending (from heaven).
Rigveda, Mandala 10, Sukta 56, Verse 4
महिम्न एषां पितरश्चनेशिरे देवा देवेष्वदधुरपि क्रतुम् । समविव्यचुरुत यान्यत्विषुरैषां तनूषु नि विविशुः पुनः ॥
mahimna eṣāṃ pitaraścaneśire devā deveṣvadadhurapi kratum | samavivyacuruta yānyatviṣuraiṣāṃ tanūṣu ni viviśuḥ punaḥ ||
Translation: Our progenitors (the Aṅgirasas) were lords over the might of those (divinities), they having becomegods imposed their will upon the gods; they attained also (the radiances) which shone forth, and they againentered the bodies of those (gods).
Rigveda, Mandala 10, Sukta 56, Verse 5
सहोभिर्विश्वं परि चक्रमू रजः पूर्वा धामान्यमिता मिमानाः । तनूषु विश्वा भुवना नि येमिरे प्रासारयन्त पुरुध प्रजा अनु ॥
sahobhirviśvaṃ pari cakramū rajaḥ pūrvā dhāmānyamitā mimānāḥ | tanūṣu viśvā bhuvanā ni yemire prāsārayanta purudha prajā anu ||
Translation: By their powers they traversed the whole world, measuring the ancient divisions (till then)unmeasured; they restricted all existent beings to their proper forms; they distributed in many directions (light)among the people.
Rigveda, Mandala 10, Sukta 56, Verse 6
द्विधा सूनवोऽसुरं स्वर्विदमास्थापयन्त तृतीयेन कर्मणा । स्वां प्रजां पितरः पित्र्यं सह आवरेष्वदधुस्तन्तुमाततम् ॥
dvidhā sūnavo'suraṃ svarvidamāsthāpayanta tṛtīyena karmaṇā | svāṃ prajāṃ pitaraḥ pitryaṃ saha āvareṣvadadhustantumātatam ||
Translation: The sons (of Āditya, the Aṅgirasas), established by the third act of duty, the mighty, all-wise (sun) inhis two-fold (condition of rising and setting); our progenitors (having begotten) their own progeny, deposited inthe best (of them) the paternal strength, (making) an extended line (of progeny).
Rigveda, Mandala 10, Sukta 56, Verse 7
नावा न क्षोदः प्रदिशः पृथिव्याः स्वस्तिभिरति दुर्गाणि विश्वा । स्वां प्रजां बृहदुक्थो महित्वावरेष्वदधादा परेषु ॥
nāvā na kṣodaḥ pradiśaḥ pṛthivyāḥ svastibhirati durgāṇi viśvā | svāṃ prajāṃ bṛhaduktho mahitvāvareṣvadadhādā pareṣu ||
Translation: As men pass over the water to the several quarters of the earth in a ship; (as they pass over) alldifficulties by the blessings (of fortune), Bṛhaduktha by his might has committed his own offspring to those onthis side, and to those on the other side.
Rigveda, Mandala 10, Sukta 57, Verse 1
मा प्र गाम पथो वयं मा यज्ञादिन्द्र सोमिनः । मान्त स्थुर्नो अरातयः ॥
mā pra gāma patho vayaṃ mā yajñādindra sominaḥ | mānta sthurno arātayaḥ ||
Translation: Let us not depart, Indra, from the path; let us not (depart) from the sacrifice of the offerer of thelibation; let not our adversaries remain (in our plural ce).
Rigveda, Mandala 10, Sukta 57, Verse 2
यो यज्ञस्य प्रसाधनस्तन्तुर्देवेष्वाततः । तमाहुतं नशीमहि ॥
yo yajñasya prasādhanastanturdeveṣvātataḥ | tamāhutaṃ naśīmahi ||
Translation: May we obtain (the favour of) him to whom burnt offerings are presented, (Agni), who is the thread, theperfecter of sacrifice, drawn out (by the priests) to the gods.
Rigveda, Mandala 10, Sukta 57, Verse 3
मनो न्वा हुवामहे नाराशंसेन सोमेन । पितॄणां च मन्मभिः ॥
mano nvā huvāmahe nārāśaṃsena somena | pitṝṇāṃ ca manmabhiḥ ||
Translation: We call upon the spirit (of Subandhu) with the Soma appropriated to the progenitors, with the praisesepithet of the Soma. Yajus. 3.53 reads stomena: praise is of to kinds, that of gods and men, the latter isnārāśamsaḥ, whence the epithet narāśaṃsa means, suited to man; that is, to deified men or pitṛs].
Rigveda, Mandala 10, Sukta 57, Verse 4
आ त एतु मनः पुनः क्रत्वे दक्षाय जीवसे । ज्योक्च सूर्यं दृशे ॥
ā ta etu manaḥ punaḥ kratve dakṣāya jīvase | jyokca sūryaṃ dṛśe ||
Translation: May (your) spirit (Subandhu) come back again to perform pious acts; to exercise strength; to live; andlong to see the sun.
Rigveda, Mandala 10, Sukta 57, Verse 5
पुनर्नः पितरो मनो ददातु दैव्यो जनः । जीवं व्रातं सचेमहि ॥
punarnaḥ pitaro mano dadātu daivyo janaḥ | jīvaṃ vrātaṃ sacemahi ||
Translation: May our progenitors, may the host of the gods, restore (your) spirit; may we obtain (for you) theaggregate of the functions of life.
Rigveda, Mandala 10, Sukta 57, Verse 6
वयं सोम व्रते तव मनस्तनूषु बिभ्रतः । प्रजावन्तः सचेमहि ॥
vayaṃ soma vrate tava manastanūṣu bibhrataḥ | prajāvantaḥ sacemahi ||
Translation: Soma, fixing our minds, on your worship and its details, may we, blessed with progeny, obtain (theaggreagate of the functions of life)
Rigveda, Mandala 10, Sukta 58, Verse 1
यत्ते यमं वैवस्वतं मनो जगाम दूरकम् । तत्त आ वर्तयामसीह क्षयाय जीवसे ॥
yatte yamaṃ vaivasvataṃ mano jagāma dūrakam | tatta ā vartayāmasīha kṣayāya jīvase ||
Translation: Details:
Rigveda, Mandala 10, Sukta 58, Verse 2
यत्ते दिवं यत्पृथिवीं मनो जगाम दूरकम् । तत्त आ वर्तयामसीह क्षयाय जीवसे ॥
yatte divaṃ yatpṛthivīṃ mano jagāma dūrakam | tatta ā vartayāmasīha kṣayāya jīvase ||
Translation: Details:
Rigveda, Mandala 10, Sukta 58, Verse 3
यत्ते भूमिं चतुर्भृष्टिं मनो जगाम दूरकम् । तत्त आ वर्तयामसीह क्षयाय जीवसे ॥
yatte bhūmiṃ caturbhṛṣṭiṃ mano jagāma dūrakam | tatta ā vartayāmasīha kṣayāya jīvase ||
Translation: Details:
Rigveda, Mandala 10, Sukta 58, Verse 4
यत्ते चतस्रः प्रदिशो मनो जगाम दूरकम् । तत्त आ वर्तयामसीह क्षयाय जीवसे ॥
yatte catasraḥ pradiśo mano jagāma dūrakam | tatta ā vartayāmasīha kṣayāya jīvase ||
Translation: Details:
Rigveda, Mandala 10, Sukta 58, Verse 5
यत्ते समुद्रमर्णवं मनो जगाम दूरकम् । तत्त आ वर्तयामसीह क्षयाय जीवसे ॥
yatte samudramarṇavaṃ mano jagāma dūrakam | tatta ā vartayāmasīha kṣayāya jīvase ||
Translation: Details:
Rigveda, Mandala 10, Sukta 58, Verse 6
यत्ते मरीचीः प्रवतो मनो जगाम दूरकम् । तत्त आ वर्तयामसीह क्षयाय जीवसे ॥
yatte marīcīḥ pravato mano jagāma dūrakam | tatta ā vartayāmasīha kṣayāya jīvase ||
Translation: Details:
Rigveda, Mandala 10, Sukta 58, Verse 7
यत्ते अपो यदोषधीर्मनो जगाम दूरकम् । तत्त आ वर्तयामसीह क्षयाय जीवसे ॥
yatte apo yadoṣadhīrmano jagāma dūrakam | tatta ā vartayāmasīha kṣayāya jīvase ||
Translation: Details:
Rigveda, Mandala 10, Sukta 58, Verse 8
यत्ते सूर्यं यदुषसं मनो जगाम दूरकम् । तत्त आ वर्तयामसीह क्षयाय जीवसे ॥
yatte sūryaṃ yaduṣasaṃ mano jagāma dūrakam | tatta ā vartayāmasīha kṣayāya jīvase ||
Translation: Details:
Rigveda, Mandala 10, Sukta 58, Verse 9
यत्ते पर्वतान्बृहतो मनो जगाम दूरकम् । तत्त आ वर्तयामसीह क्षयाय जीवसे ॥
yatte parvatānbṛhato mano jagāma dūrakam | tatta ā vartayāmasīha kṣayāya jīvase ||
Translation: Details:
Rigveda, Mandala 10, Sukta 58, Verse 10
यत्ते विश्वमिदं जगन्मनो जगाम दूरकम् । तत्त आ वर्तयामसीह क्षयाय जीवसे ॥
yatte viśvamidaṃ jaganmano jagāma dūrakam | tatta ā vartayāmasīha kṣayāya jīvase ||
Translation: Details:
Rigveda, Mandala 10, Sukta 58, Verse 11
यत्ते पराः परावतो मनो जगाम दूरकम् । तत्त आ वर्तयामसीह क्षयाय जीवसे ॥
yatte parāḥ parāvato mano jagāma dūrakam | tatta ā vartayāmasīha kṣayāya jīvase ||
Translation: Details:
Rigveda, Mandala 10, Sukta 58, Verse 12
यत्ते भूतं च भव्यं च मनो जगाम दूरकम् । तत्त आ वर्तयामसीह क्षयाय जीवसे ॥
yatte bhūtaṃ ca bhavyaṃ ca mano jagāma dūrakam | tatta ā vartayāmasīha kṣayāya jīvase ||
Translation: Details:
Rigveda, Mandala 10, Sukta 59, Verse 1
प्र तार्यायुः प्रतरं नवीय स्थातारेव क्रतुमता रथस्य । अध च्यवान उत्तवीत्यर्थं परातरं सु निॠतिर्जिहीताम् ॥
pra tāryāyuḥ prataraṃ navīya sthātāreva kratumatā rathasya | adha cyavāna uttavītyarthaṃ parātaraṃ su niṝtirjihītām ||
Translation: May the life of Subandhu be augmented so as to be more lasting and newer, as men conveyed in acar (are carried on) by a skilful (driver); he who falls from life, increases (his) desire to live; may Nirṛti depart faroff.
Rigveda, Mandala 10, Sukta 59, Verse 2
सामन्नु राये निधिमन्न्वन्नं करामहे सु पुरुध श्रवांसि । ता नो विश्वानि जरिता ममत्तु परातरं सु निॠतिर्जिहीताम् ॥
sāmannu rāye nidhimannvannaṃ karāmahe su purudha śravāṃsi | tā no viśvāni jaritā mamattu parātaraṃ su niṝtirjihītām ||
Translation: (When) the hymn (is being sung) let us offer (sacrificial) food, like a treasure (to Nirṛti) for the sake ofriches, and many kinds of sacrificial viands; may she, being praised, partake of all these our (offerings); mayNiṛrti depart far off.
Rigveda, Mandala 10, Sukta 59, Verse 3
अभी ष्वर्यः पौंस्यैर्भवेम द्यौर्न भूमिं गिरयो नाज्रान् । ता नो विश्वानि जरिता चिकेत परातरं सु निॠतिर्जिहीताम् ॥
abhī ṣvaryaḥ pauṃsyairbhavema dyaurna bhūmiṃ girayo nājrān | tā no viśvāni jaritā ciketa parātaraṃ su niṝtirjihītām ||
Translation: May we, by our manly exertions, overcome our enemies, as the Sun the earth, as thunderbolts theclouds; she, being praised, knows all these our (exploits); may Nirṛti depart far off.
Rigveda, Mandala 10, Sukta 59, Verse 4
मो षु णः सोम मृत्यवे परा दाः पश्येम नु सूर्यमुच्चरन्तम् । द्युभिर्हितो जरिमा सू नो अस्तु परातरं सु निॠतिर्जिहीताम् ॥
mo ṣu ṇaḥ soma mṛtyave parā dāḥ paśyema nu sūryamuccarantam | dyubhirhito jarimā sū no astu parātaraṃ su niṝtirjihītām ||
Translation: Give us not up, Soma, to death; may we (long) behold the rising sun; may our old age brought on by(passing) days be happy; may Nirṛti depart far off.
Rigveda, Mandala 10, Sukta 59, Verse 5
असुनीते मनो अस्मासु धारय जीवातवे सु प्र तिरा न आयुः । रारन्धि नः सूर्यस्य संदृशि घृतेन त्वं तन्वं वर्धयस्व ॥
asunīte mano asmāsu dhāraya jīvātave su pra tirā na āyuḥ | rārandhi naḥ sūryasya saṃdṛśi ghṛtena tvaṃ tanvaṃ vardhayasva ||
Translation: Asunīti, give us back the (departed) spirit; extend our life that we may live (long); establish us that wemay (long) behold the sun; do you cherish the body with the ghī (that we have offered).
Rigveda, Mandala 10, Sukta 59, Verse 6
असुनीते पुनरस्मासु चक्षुः पुनः प्राणमिह नो धेहि भोगम् । ज्योक्पश्येम सूर्यमुच्चरन्तमनुमते मृऴया नः स्वस्ति ॥
asunīte punarasmāsu cakṣuḥ punaḥ prāṇamiha no dhehi bhogam | jyokpaśyema sūryamuccarantamanumate mṛḻayā naḥ svasti ||
Translation: Restore to us, Asunīti, sight and breath, and enjoyment in this world; long may we behold the risingsun; make us happy, gracious (goddess), with prosperity.
Rigveda, Mandala 10, Sukta 59, Verse 7
पुनर्नो असुं पृथिवी ददातु पुनर्द्यौर्देवी पुनरन्तरिक्षम् । पुनर्नः सोमस्तन्वं ददातु पुनः पूषा पथ्यां या स्वस्तिः ॥
punarno asuṃ pṛthivī dadātu punardyaurdevī punarantarikṣam | punarnaḥ somastanvaṃ dadātu punaḥ pūṣā pathyāṃ yā svastiḥ ||
Translation: May earth restore the (departed) soul to us; may the divine heaven, may the firmament (restore it);may Soma restore body to us; may Pūṣan restore to us speech, which is prosperity.
Rigveda, Mandala 10, Sukta 59, Verse 8
शं रोदसी सुबन्धवे यह्वी ऋतस्य मातरा । भरतामप यद्रपो द्यौः पृथिवि क्षमा रपो मो षु ते किं चनाममत् ॥
śaṃ rodasī subandhave yahvī ṛtasya mātarā | bharatāmapa yadrapo dyauḥ pṛthivi kṣamā rapo mo ṣu te kiṃ canāmamat ||
Translation: May the great heaven and earth, the parents of sacrifice, (grant) happiness to Subandhu; heaven andearth, remove all iniquity; let heaven (take away) iniquity; may no ill ever approach you.
Rigveda, Mandala 10, Sukta 59, Verse 9
अव द्वके अव त्रिका दिवश्चरन्ति भेषजा । क्षमा चरिष्ण्वेककं भरतामप यद्रपो द्यौः पृथिवि क्षमा रपो मो षु ते किं चनाममत् ॥
ava dvake ava trikā divaścaranti bheṣajā | kṣamā cariṣṇvekakaṃ bharatāmapa yadrapo dyauḥ pṛthivi kṣamā rapo mo ṣu te kiṃ canāmamat ||
Translation: Remedies come down from heaven by two and threes; one wanders singly in heaven; heaven andearth remove all iniquity; let heaven (take away) iniquity; may no ill ever approach you.
Rigveda, Mandala 10, Sukta 59, Verse 10
समिन्द्रेरय गामनड्वाहं य आवहदुशीनराण्या अनः । भरतामप यद्रपो द्यौः पृथिवि क्षमा रपो मो षु ते किं चनाममत् ॥
samindreraya gāmanaḍvāhaṃ ya āvahaduśīnarāṇyā anaḥ | bharatāmapa yadrapo dyauḥ pṛthivi kṣamā rapo mo ṣu te kiṃ canāmamat ||
Translation: Send, Indra, the active ox, who may bring the cart (laden with) the uśīnarāṇi grass; heaven andearth, remove all iniquity; let heaven (take away) iniquity; may no ill ever approach you.
Rigveda, Mandala 10, Sukta 60, Verse 1
आ जनं त्वेषसंदृशं माहीनानामुपस्तुतम् । अगन्म बिभ्रतो नमः ॥
ā janaṃ tveṣasaṃdṛśaṃ māhīnānāmupastutam | aganma bibhrato namaḥ ||
Translation: We have come to the person n of splendid appearance, the honoured of the mighty, bringing himreverential homage.
Rigveda, Mandala 10, Sukta 60, Verse 2
असमातिं नितोशनं त्वेषं निययिनं रथम् । भजेरथस्य सत्पतिम् ॥
asamātiṃ nitośanaṃ tveṣaṃ niyayinaṃ ratham | bhajerathasya satpatim ||
Translation: To Asamāti, the destroyer (of foes), radiant, a quick-moving chariot, (for the bringing of benefits),(the descendant) of Bhajeratha, the protector of the good.
Rigveda, Mandala 10, Sukta 60, Verse 3
यो जनान्महिषाँ इवातितस्थौ पवीरवान् । उतापवीरवान्युधा ॥
yo janānmahiṣā~ ivātitasthau pavīravān | utāpavīravānyudhā ||
Translation: Who, whether armed or unarmed with a sword, overcomes adversaries in fight, as (a lion destroys)buffaloes.
Rigveda, Mandala 10, Sukta 60, Verse 4
यस्येक्ष्वाकुरुप व्रते रेवान्मराय्येधते । दिवीव पञ्च कृष्टयः ॥
yasyekṣvākurupa vrate revānmarāyyedhate | divīva pañca kṛṣṭayaḥ ||
Translation: In the good government of whose (realm) the opunlent and victorious Ikṣvāku prospers (so that) thefive orders of men (are as happy) as if they were in heaven.
Rigveda, Mandala 10, Sukta 60, Verse 5
इन्द्र क्षत्रासमातिषु रथप्रोष्ठेषु धारय । दिवीव सूर्यं दृशे ॥
indra kṣatrāsamātiṣu rathaproṣṭheṣu dhāraya | divīva sūryaṃ dṛśe ||
Translation: Maintain, Indra, vigour in the Rathaproṣṭha Asamātis, as (you maintain) the sun in heaven for thesight (of all).