1 00:00:21,090 --> 00:00:26,850 السلام عليكم hello back everyone thank you for 2 00:00:26,850 --> 00:00:30,330 submitting your homework most of you if you didn't 3 00:00:30,330 --> 00:00:35,450 already submit your homeworkهي ليست جيدة ولكن 4 00:00:35,450 --> 00:00:39,910 سأعطيك فرصة حتى غدا في الساعة 11 وإذا لم تجدني في 5 00:00:39,910 --> 00:00:43,390 مكتبتي فانت فقط تنقلها تحت .. تحت الباب ولكن 6 00:00:43,390 --> 00:00:48,030 سأخبرك بمقالات منك إذا كنت متأخر لأن إذا كنت تشغّل 7 00:00:48,030 --> 00:00:50,270 في وقت طوال الوقت ستحصل على مقالات كامة لكي تشغّل 8 00:00:50,270 --> 00:00:55,070 في وقت طوال الوقت لذلك اليوم لدينا 9 00:00:55,070 --> 00:00:59,410 مدرسة تجارب سنرى 10 00:00:59,410 --> 00:01:15,150 أي أسئلة لديكabout the course هابدأ تانى لازم 11 00:01:15,150 --> 00:01:22,930 بس أعيد من الأول اه الان بدي أبدأ يالا again مافي 12 00:01:22,930 --> 00:01:22,930 شأن 13 00:02:03,660 --> 00:02:06,460 thank you 14 00:02:17,410 --> 00:02:20,630 So السلام عليكم again everyone thank you for 15 00:02:20,630 --> 00:02:23,150 submitting your first assignment for this course 16 00:02:23,150 --> 00:02:26,830 and I'm really looking forward to grading them I'm 17 00:02:26,830 --> 00:02:29,730 sure you did a good job answering questions about 18 00:02:29,730 --> 00:02:34,050 Shakespeare today I'll take a chance to give you a 19 00:02:34,050 --> 00:02:40,280 review session let's take a breakلنبدأ بقصة جديدة 20 00:02:40,280 --> 00:02:46,940 لأننا يجب أن نبدأ مع مارلو و بين جونسون كعاملين من 21 00:02:46,940 --> 00:02:50,780 التقريرات الإليزابية والبلاي رايتس وعاملين من 22 00:02:50,780 --> 00:02:51,380 التقريرات الإليزابية والبلاي رايتس وعاملين من 23 00:02:51,380 --> 00:02:52,660 التقريرات الإيزابية وعاملين من التقريرات الإيزابية 24 00:02:52,660 --> 00:02:52,880 وعاملين من التقريرات الإيزابية وعاملين من 25 00:02:52,880 --> 00:02:53,280 التقريرات الإيزابية وعاملين من التقريرات الإيزابية 26 00:02:53,280 --> 00:02:54,040 وعاملين من التقريرات الإيزابية وعاملين من 27 00:02:54,040 --> 00:03:02,240 التقريرات الإيزابية وعاملين من التقريرات 28 00:03:02,240 --> 00:03:10,080 الإيزابية وعاملين من التقريرات الإيزابOkay, yes 29 00:03:10,080 --> 00:03:12,640 can you also .. everyone if you want to ask 30 00:03:12,640 --> 00:03:17,680 question please speak up When two lines of verse 31 00:03:17,680 --> 00:03:20,420 rhyme, we call them couple, right? Yeah In the 32 00:03:20,420 --> 00:03:24,140 cystic and octave, when the eight .. does the 33 00:03:24,140 --> 00:03:26,020 eight lines have to rhyme, so we're going to call 34 00:03:26,020 --> 00:03:29,900 them cystic and octave? Okay, so when we spoke 35 00:03:29,900 --> 00:03:33,440 about the sonnet, remember the Italian sonnet? Yes 36 00:03:33,440 --> 00:03:39,890 The sonnet was born in Italy with a Y not Iand we 37 00:03:39,890 --> 00:03:43,870 spoke about Dante in brief, we spoke also about .. 38 00:03:43,870 --> 00:03:47,810 about .. the other name, the other Italian 39 00:03:47,810 --> 00:03:59,110 sonneteer the father of the sonnet Petrarch is 40 00:03:59,110 --> 00:04:03,030 it a difficult name? is it difficult? so Petrarch 41 00:04:03,030 --> 00:04:10,060 CH Petrarch exactly how you spell itالان قد يسمى 42 00:04:10,060 --> 00:04:16,380 Petrarch كالصينيتيه الأهم الإيطالية، هناك أسماء 43 00:04:16,380 --> 00:04:22,120 أخرى في إيطاليا، ولكن هذا ما نريد أن نركز عليه لأن 44 00:04:22,120 --> 00:04:24,180 بسبب Petrarch، 45 00:04:25,900 --> 00:04:28,840 و سيد توماس ويت .. they brought .. they loved the 46 00:04:28,840 --> 00:04:31,700 sonnet and again remember we always talk about the 47 00:04:31,700 --> 00:04:35,980 influence of Europe, of Italy, France, mainly 48 00:04:35,980 --> 00:04:39,040 Italy and France Actually the renaissance started 49 00:04:39,040 --> 00:04:43,230 in Italy well before it started in Englandفإنجلترا 50 00:04:43,230 --> 00:04:48,530 كانت ما زلت تكون مفروضة من أوروبا، خاصة من 51 00:04:48,530 --> 00:04:55,810 إيطاليا، فالصونت الإيطالي هو عامة اتنين جزء، تذكر؟ 52 00:04:55,810 --> 00:05:03,290 الشكل، الشكل من الصونت هي اتن خطوط، ثم اتن خطوط، 53 00:05:03,290 --> 00:05:10,810 اتن خطوط، ثم اتن خطوط، اتن خطوط نسميها أكتف 54 00:05:13,140 --> 00:05:18,160 وهذا الـ Sestate ستة 55 00:05:18,160 --> 00:05:23,700 من ستة عقبس من أكتر من أكتر من أكتر من أكتر من 56 00:05:23,700 --> 00:05:23,740 أكتر من أكتر من أكتر من أكتر من أكتر من أكتر من 57 00:05:23,740 --> 00:05:23,940 أكتر من أكتر من أكتر من أكتر من أكتر من أكتر من 58 00:05:23,940 --> 00:05:27,600 أكتر من أكتر من أكتر من أكتر من أكتر من أكتر من 59 00:05:27,600 --> 00:05:27,600 أكتر من أكتر من أكتر من أكتر من أكتر من أكتر من 60 00:05:27,600 --> 00:05:27,740 أكتر من أكتر من أكتر من أكتر من أكتر من أكتر من 61 00:05:27,740 --> 00:05:29,980 أكتر من أكتر من أكتر من أكتر من أكتر من أكتر من 62 00:05:29,980 --> 00:05:30,520 أكتر 63 00:05:43,200 --> 00:05:46,940 four lines, remember the four lines, the quatrain؟ 64 00:05:46,940 --> 00:05:50,880 your question is does this count as a rhyme, sorry 65 00:05:50,880 --> 00:05:55,800 as a rhyming couplet? no you know why? because 66 00:05:55,800 --> 00:05:59,080 generally this stops here, even does this count as 67 00:05:59,080 --> 00:06:04,540 a couplet? no it's part of the octave or the group 68 00:06:04,540 --> 00:06:10,780 of the stanza or the quatrainإذا في مجلسك أو أنك 69 00:06:10,780 --> 00:06:14,080 تجد اي شخص يحب فقط هذه الاتصالات وانت تنظر إليهم 70 00:06:14,080 --> 00:06:19,260 في حفرة، يمكنك أن تسميهم كابلت، انه بخير، يمكنك، 71 00:06:19,260 --> 00:06:22,720 إذا كانوا في حفرة، لأنك لا تعرفين المجلس، لا 72 00:06:22,720 --> 00:06:28,700 تعرفين .. ولكن عاملاً، هذا مهم، عاملاً، هنا لا 73 00:06:28,700 --> 00:06:32,600 يعطيوا واحدة فكرة، هذا هو أهم شيء عن الكابلت، 74 00:06:32,600 --> 00:06:37,470 أتذكر؟it's like a paragraph, a prose paragraph, 75 00:06:37,510 --> 00:06:40,270 what is a paragraph? a group of related sentences 76 00:06:40,270 --> 00:06:44,790 about one topic, one idea. Now the couplet, two 77 00:06:44,790 --> 00:06:50,260 rhyming lines, two rhymes, two lines that rhymeانا 78 00:06:50,260 --> 00:06:52,740 .. they are about the same thing always remember 79 00:06:52,740 --> 00:06:55,860 Shakespeare's couplet at the end so long as this 80 00:06:55,860 --> 00:06:59,540 .. so long as men can breathe or eyes can see so 81 00:06:59,540 --> 00:07:02,540 long lives this and this gives life to thee what 82 00:07:02,540 --> 00:07:06,180 happens in the first four lines here the quadrant 83 00:07:06,180 --> 00:07:10,100 is the author develops an idea if you stop here 84 00:07:10,100 --> 00:07:13,140 the idea is not complete if you stop here it's 85 00:07:13,140 --> 00:07:15,600 usually not complete if you stop here it's usually 86 00:07:15,600 --> 00:07:21,250 not completeعندما تنتهي أول أربع رقم، فهناك جزء من 87 00:07:21,250 --> 00:07:23,350 فكرة تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر 88 00:07:23,350 --> 00:07:24,330 تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر 89 00:07:24,330 --> 00:07:25,130 تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر 90 00:07:25,130 --> 00:07:25,630 تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر 91 00:07:25,630 --> 00:07:26,210 تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر 92 00:07:26,210 --> 00:07:28,110 تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر 93 00:07:28,110 --> 00:07:43,070 تقدر تقدر تقدر تقدر تقدر تقدر تقد 94 00:07:45,930 --> 00:07:50,090 نحن لدينا ثلاثة كواترين، تذكرين؟ ثلاثة .. ماهو 95 00:07:50,090 --> 00:07:58,270 كواترين؟ أربعة خطوط، حسنًا؟ ومجموعة، ومجموعة 96 00:07:58,270 --> 00:08:02,630 الأولى 97 00:08:02,630 --> 00:08:09,810 أربعة خطوط عادة تكون لديها فكرة واحدة فكرة واحدة 98 00:08:09,810 --> 00:08:14,710 وثم كواترين الثانيةتتحرك إلى فكرة أو صورة أخرى 99 00:08:14,710 --> 00:08:18,570 والثالث قواتر يتحرك إلى فكرة أخرى ولكن الثلاث 100 00:08:18,570 --> 00:08:21,890 قواترين لديهم نفس الموضوع، نفس المشكلة، نفس 101 00:08:21,890 --> 00:08:24,950 المصادر مثل ان شل اي compare thee to a summer's 102 00:08:24,950 --> 00:08:29,430 day فهو يقوم بالكتابة تقريبا 12 قطع ويقول لا، 103 00:08:29,430 --> 00:08:34,090 الحياة ليست ممتازة، كل حفر من حفر أحيانا يتخلص 104 00:08:34,960 --> 00:08:37,400 Summer is beautiful but sometimes there is rough 105 00:08:37,400 --> 00:08:40,800 winds right? Summer is beautiful but again the 106 00:08:40,800 --> 00:08:44,440 winds do shake the darling buds of May Summer is 107 00:08:44,440 --> 00:08:48,100 beautiful but summer is sometimes what? Short and 108 00:08:48,100 --> 00:08:52,040 hot. Sometimes the clouds destroy the beauty of 109 00:08:52,040 --> 00:08:56,020 this So he moves from one image to the other like 110 00:08:56,020 --> 00:08:59,540 in Sonnet 73 I guess where he speaks in the first 111 00:08:59,540 --> 00:09:03,120 quatrain he speaks about the end of the year 112 00:09:03,120 --> 00:09:07,540 autumnWhat happens in autumn؟ Yellow leaves, 113 00:09:08,100 --> 00:09:13,360 right؟ The end of the circle In the second 114 00:09:13,360 --> 00:09:16,600 quadrant we've got the end of the day, the sunset 115 00:09:16,600 --> 00:09:21,220 So the day is good, we start active, energetic, we 116 00:09:21,220 --> 00:09:23,960 have all hopes and you know dreams We want to go 117 00:09:23,960 --> 00:09:26,640 to school, to attend classes, to meet friends, to 118 00:09:26,640 --> 00:09:30,190 go to the cafeteria, to eat pizza, you knowفي 119 00:09:30,190 --> 00:09:33,770 نهاية اليوم، كل شيء يأتي إلى نهاية، لا شيء يستمر 120 00:09:33,770 --> 00:09:39,510 أبدًا، ثم في الثالث قطر، يتحدث عن نهاية حرارة، 121 00:09:39,510 --> 00:09:44,890 حرارة، هل تعرفين؟ حرارة، لكنها تنتهي بـAshes، 122 00:09:44,890 --> 00:09:47,450 اشيس، اشيس، اشيس، اشيس، اشيس، اشيس، اشيس، اشيس، 123 00:09:47,450 --> 00:09:48,050 اشيس، اشيس، اشيس، اشيس، اشيس، اشيس، اشيس، اشيس، 124 00:09:48,050 --> 00:09:51,250 اشيس، اشيس، اشيس، اشيس، اشيس، اشيس، اشيس، اشيس، 125 00:09:51,250 --> 00:09:57,300 اشيس، اشيس، اشيس، اشيس، اشيسin a way this is the 126 00:09:57,300 --> 00:10:01,880 crisis، this is the issue of time، but what does 127 00:10:01,880 --> 00:10:05,660 he do in the couplet؟ in a way he twists، there's 128 00:10:05,660 --> 00:10:08,040 something called a volta، the volta is a twist 129 00:10:09,120 --> 00:10:13,880 وكذلك في الصينيت 18 مرة أخرى قال شيء مثل .. لا 130 00:10:13,880 --> 00:10:18,040 أستطيع أن أتذكر ذالك قصة مثل 18 مرة، قال إن كذلك، 131 00:10:18,040 --> 00:10:22,420 ولكن عيوني ستعيش دائما، عيوني ليس مات، صينيتي ليس 132 00:10:22,420 --> 00:10:28,520 مات، يذكرنا مرة أخرى كيف يؤمن في عيونه، يعطينا نوع 133 00:10:28,520 --> 00:10:33,030 من الأمل أو مقفلة أو نهايةSo long as men can 134 00:10:33,030 --> 00:10:38,730 breathe or eyes can see, so long lives this and 135 00:10:38,730 --> 00:10:40,990 this gives life to thee So the couplet has one 136 00:10:40,990 --> 00:10:44,250 idea، so again going back to your question، can we 137 00:10:44,250 --> 00:10:50,910 call this here a couplet؟ Generally no، if you 138 00:10:50,910 --> 00:10:55,640 find them alone wandering aroundyou could say that 139 00:10:55,640 --> 00:10:57,400 but when you read them they are not going to give 140 00:10:57,400 --> 00:11:02,700 you a full idea like the idea of so long as men 141 00:11:02,700 --> 00:11:05,200 can breathe or eyes can see, so long as this or 142 00:11:05,200 --> 00:11:08,330 this gives lifein other words in your exam I'm not 143 00:11:08,330 --> 00:11:10,550 going to give you two lines from here and ask you 144 00:11:10,550 --> 00:11:13,070 whether this is a couplet I'll give you a full 145 00:11:13,070 --> 00:11:18,530 stanza either two lines if it's complete couplet 146 00:11:18,530 --> 00:11:23,610 or quatrain four lines or six or maybe eight lines 147 00:11:23,610 --> 00:11:26,590 but we usually because you're still beginning to 148 00:11:26,590 --> 00:11:29,390 learn English in English literature I usually only 149 00:11:29,390 --> 00:11:31,590 focus on two lines okay 150 00:11:37,040 --> 00:11:38,860 any any other question about the sonnet, does 151 00:11:38,860 --> 00:11:41,100 anyone want to ask questions about the sonnet, the 152 00:11:41,100 --> 00:11:44,980 rhyme scheme, the importance of the sonnet, 153 00:11:45,080 --> 00:11:49,500 Shakespeare and the sonnet please 154 00:11:49,500 --> 00:11:55,660 do ask sorry not the sonnet, so no more sonnet 155 00:11:55,660 --> 00:12:01,440 okay 156 00:12:01,440 --> 00:12:06,450 I'll ask you a question hereفي .. في .. في .. في 157 00:12:06,450 --> 00:12:07,410 .. في .. في .. في .. في .. في .. في .. في .. في .. 158 00:12:07,410 --> 00:12:07,970 في .. في .. في .. في .. في .. في .. في .. في .. في 159 00:12:07,970 --> 00:12:08,330 .. في .. في .. في .. في .. في .. في .. في .. في .. 160 00:12:08,330 --> 00:12:09,450 في .. في .. في .. في .. في .. في .. في .. في .. في 161 00:12:09,450 --> 00:12:09,950 .. في .. في .. في .. في .. في .. في .. في .. في .. 162 00:12:09,950 --> 00:12:12,310 في .. في .. في .. في .. في .. في .. في .. في .. في 163 00:12:12,310 --> 00:12:12,590 .. في .. في .. في .. في .. في .. في .. في .. في .. 164 00:12:12,590 --> 00:12:12,850 في .. في .. في .. في .. في .. في .. في .. في .. في 165 00:12:12,850 --> 00:12:12,850 .. في .. في .. في .. في .. في .. في .. في .. في .. 166 00:12:12,850 --> 00:12:12,850 في .. في .. في .. في .. في .. في .. في .. في .. في 167 00:12:12,850 --> 00:12:13,930 .. في .. في .. في .. في .. في .. في .. في .. في .. 168 00:12:13,930 --> 00:12:15,730 في .. في .. في .. في .. في .. في .. في .. في .. في 169 00:12:15,730 --> 00:12:22,170 .. في .. في .. في .. في .. 170 00:12:22,170 --> 00:12:27,990 في .. في .. 171 00:12:30,600 --> 00:12:33,600 Do they rhyme? Is there rhyme here? This doesn't 172 00:12:33,600 --> 00:12:37,880 count generally, unless the sounds before it have 173 00:12:37,880 --> 00:12:42,120 something similar to drop, like hops for example, 174 00:12:43,140 --> 00:12:49,460 hops, drops and hopsلكن drop و box لا يتعرفون، 175 00:12:49,460 --> 00:12:53,200 التعرف غالبا ليس الأصوات الأخيرة، عادة 2 أو أحيانا 176 00:12:53,200 --> 00:12:58,740 3، يجب أن ننظر إلى هذا بطيئة مرة أخرى، ماذا تفكر 177 00:12:58,740 --> 00:13:08,400 بهذا؟ قصة مشهورة من مالو، سنقرأها لاحقا، يبدأ قصته 178 00:13:08,400 --> 00:13:09,200 يقول come 179 00:13:13,380 --> 00:13:21,740 Live with me and be my love and 180 00:13:25,340 --> 00:13:28,120 Notice when you begin a line of verse, you begin 181 00:13:28,120 --> 00:13:31,820 with capital. That's the rules when you write 182 00:13:31,820 --> 00:13:35,520 poetry. The first word, you capitalize the first 183 00:13:35,520 --> 00:13:38,440 letter of the first word of each and every line. 184 00:13:39,400 --> 00:13:42,280 And this is how you distinguish sometimes verse 185 00:13:42,280 --> 00:13:45,500 from prose in Shakespeare. If it is capitalized, 186 00:13:45,600 --> 00:13:48,080 then it's poetry. If it's not, it's prose. But 187 00:13:48,080 --> 00:13:51,120 more important than this is the musicنحن رأينا 188 00:13:51,120 --> 00:13:54,940 كمان شايلوف لا يستخدم الكتابة في have not a true 189 00:13:54,940 --> 00:14:06,440 eyes و سوف نستخدم كل المعجزات هذا 190 00:14:06,440 --> 00:14:16,520 قصة مشهورة جدا هنا هل هي قصة مشهورة؟ لا لدينا 191 00:14:16,520 --> 00:14:19,600 love and 192 00:14:21,850 --> 00:14:28,910 Prove Okay we have O V E and also O V E if you 193 00:14:28,910 --> 00:14:33,750 know how to do transcription this is love and this 194 00:14:33,750 --> 00:14:40,090 is prove probably next year what do you think of 195 00:14:40,090 --> 00:14:45,090 this is this a couplet do we have rhyme here what 196 00:14:45,090 --> 00:14:50,130 do you think it's not a couplet because the sound 197 00:14:50,130 --> 00:14:53,380 is differentThe sounds are different, we have love 198 00:14:53,380 --> 00:15:03,400 like dove, cut, hot, but and this is prove What do 199 00:15:03,400 --> 00:15:05,180 you think? Does anybody have something? 200 00:15:08,260 --> 00:15:12,920 If you look at the words, if you look at the 201 00:15:12,920 --> 00:15:18,340 words, they look similar They look similar O V E O 202 00:15:18,340 --> 00:15:23,860 V EThe V sound is the same but the one before, so 203 00:15:23,860 --> 00:15:25,960 if you look at it from a distance, if you don't 204 00:15:25,960 --> 00:15:28,440 know the words, how they are pronounced, you think 205 00:15:28,440 --> 00:15:32,280 they rhyme, but in reality they don't perfectly 206 00:15:32,280 --> 00:15:37,720 rhymeهم يراميين بشكل محدد، نسمي هذا .. لديه إسمات 207 00:15:37,720 --> 00:15:41,820 مختلفة، يسميها رامي غير ممتاز أو أحيانًا يسميها اي 208 00:15:41,820 --> 00:15:45,940 رامي، هل تعرفين اي رامي؟ لأنك تنظر إليها، تبدوا 209 00:15:45,940 --> 00:15:50,380 كما لو كانوا يراميين، لكنهم لا يراميين بشكل ممتاز، 210 00:15:50,380 --> 00:15:55,940 لذلك، ماهو هذا؟ إنه ما زلت كابلت، هذا كابلت، لأنه 211 00:15:55,940 --> 00:15:59,260 لديه فكرة واحدة، تعالي تعيشي معي و تكون حبيبي و 212 00:15:59,260 --> 00:16:00,260 سنقوم بجمع جمهور 213 00:16:02,820 --> 00:16:06,480 Is there a rhyme here? yes but the rhyme is 214 00:16:06,480 --> 00:16:14,060 imperfect imperfect still a rhyme now imperfect 215 00:16:14,060 --> 00:16:16,940 rhyme is still a rhyme they rhyme but they don't 216 00:16:16,940 --> 00:16:18,980 rhyme one hundred percent they rhyme like what 217 00:16:18,980 --> 00:16:22,780 sixty fifty percent now there is a justification 218 00:16:22,780 --> 00:16:28,660 for here sometimes the poet uses imperfect rhyme 219 00:16:28,660 --> 00:16:33,630 to tell us there's something wrong hereانظر إلى 220 00:16:33,630 --> 00:16:41,370 هذا، هذا قصة من رجل يقابل حبيبه لحبه و يعيش معاه، 221 00:16:41,370 --> 00:16:46,870 لماذا؟ كيف يحاول أن يثبتها؟ هو يقول لها نحن سنحصل 222 00:16:46,870 --> 00:16:50,990 على جمهورنا جميعا، نحن لدينا جمهورنا جميعا في 223 00:16:50,990 --> 00:16:54,830 العالم، في الحقيقة لا أحد لديه جمهوره جميعا في 224 00:16:54,830 --> 00:16:59,170 العالم، لا أحد لديه جمهوره جميعا في العالم، 225 00:17:02,990 --> 00:17:07,870 في الحقيقة هو لا يخبر الحقيقة و هذا الصوت اللي 226 00:17:07,870 --> 00:17:15,130 يظهر هنا هو يخبرنا أنه يحكي لأنه يحاول أن يوصف 227 00:17:15,130 --> 00:17:21,080 الحياة للمرأة كمفتاحperfect life, but even the 228 00:17:21,080 --> 00:17:24,080 rhyme doesn't rhyme perfectly, that's the trick 229 00:17:24,080 --> 00:17:27,020 here, so the rhyme .. the imperfect rhyme here 230 00:17:27,020 --> 00:17:31,280 tells us something about the idea, so there is 231 00:17:31,280 --> 00:17:33,940 imperfection in the poem and the imperfection is 232 00:17:33,940 --> 00:17:38,070 reflected in the imperfect rhymeولكن ماذا يقول 233 00:17:38,070 --> 00:17:42,570 الراجل؟ هو يقول الحياة ممتازة، أنا أملك كل شيء، كل 234 00:17:42,570 --> 00:17:44,970 شيء بخير، أنا أملك كل شيء، نحن نستطيع أن نحصل على 235 00:17:44,970 --> 00:17:48,830 كل المعجزات في العالم وصوت القصة تخبرنا أنه يحكي 236 00:17:48,830 --> 00:17:53,710 لأن خطة الـ rhyme ليست ممتازة، إنها تشكل شيء غير 237 00:17:53,710 --> 00:17:58,830 ممتاز في المعنى، في الفكرة أو بسيطة، بعض الناس 238 00:17:58,830 --> 00:18:02,690 يقولون، ولكن هذه إجابة غير ممتازة، ربما في وقت 239 00:18:02,690 --> 00:18:08,550 شكسبير أو مارلو، ربما هذه الكلماتcould have the 240 00:18:08,550 --> 00:18:12,810 same rhyme could have rhymed in the past like 241 00:18:12,810 --> 00:18:16,330 three four hundred years ago maybe they rhymed I 242 00:18:16,330 --> 00:18:19,910 don't know how which is better to say love and 243 00:18:19,910 --> 00:18:25,710 prove or love and prove love or prove yeah in my 244 00:18:25,710 --> 00:18:28,750 opinion I think it's harsh to destroy love saying 245 00:18:28,750 --> 00:18:34,630 provemaybe you can play with but I don't know how 246 00:18:34,630 --> 00:18:37,210 they pronounce it maybe we can check this later on 247 00:18:37,210 --> 00:18:41,690 so what's the point here sometimes this is not 248 00:18:41,690 --> 00:18:45,790 rhyme because the S here doesn't make rhyme you 249 00:18:45,790 --> 00:18:50,070 need to check the letter the sound before here we 250 00:18:50,070 --> 00:18:53,710 check the sound before and they don't perfectly 251 00:18:53,710 --> 00:18:59,860 rhyme we call it imperfect rhyme or I rhymeهل هذا 252 00:18:59,860 --> 00:19:06,200 مهم في القصة؟ نعم لأنها تظهر شيء عن القصة ومعنى 253 00:19:06,200 --> 00:19:11,060 القصة نفسها القصة تقول انتظر لحظة هناك موسيقى 254 00:19:11,060 --> 00:19:16,340 وممتع ولكن هنا لا يوجد موسيقى ممتعة لا يوجد موسيقى 255 00:19:16,340 --> 00:19:19,720 ممتعة لأن هناك شيء غير صح ماهي غير صح هنا؟ قصد 256 00:19:19,720 --> 00:19:26,720 يكذب على زوجته واسم القصة هنا The Shepherdsالشيبرد 257 00:19:26,720 --> 00:19:31,000 ال .. the .. the speaker, the character, the man 258 00:19:31,000 --> 00:19:33,000 saying come live with me and be my love is a 259 00:19:33,000 --> 00:19:37,200 shepherd and a shepherd is generally a poor man 260 00:19:37,200 --> 00:19:42,080 who takes care of sheep if you are a shepherd you 261 00:19:42,080 --> 00:19:45,700 .. it's impossible for you to have all .. all the 262 00:19:45,700 --> 00:19:49,780 pleasures in life etc okay 263 00:19:50,950 --> 00:19:52,690 No more questions about the sonnet, please do ask 264 00:19:52,690 --> 00:19:55,170 if you have any. The sonnet, go. So I didn't get 265 00:19:55,170 --> 00:19:59,170 it clearly, but is a rhyme scheme focused more on 266 00:19:59,170 --> 00:20:01,890 the letters rather than the sound? The sound of 267 00:20:01,890 --> 00:20:05,150 course, no, the sound. When it comes to the rhyme, 268 00:20:05,770 --> 00:20:13,990 we care about the sound, not the letter. But verbs 269 00:20:13,990 --> 00:20:17,230 and verbs like, must be clearer than love and 270 00:20:17,230 --> 00:20:21,740 rules.this one? no yeah no sometimes yes like why 271 00:20:21,740 --> 00:20:25,080 why why wouldn't this rhyme? like because more 272 00:20:25,080 --> 00:20:27,240 important this is an additional letter like it 273 00:20:27,240 --> 00:20:31,740 just comes and goes drop 274 00:20:31,740 --> 00:20:39,120 and book? no way drop book book book 275 00:20:42,220 --> 00:20:52,000 even if we say for example drop 276 00:20:52,000 --> 00:20:59,720 drop drop drop it still doesn't rhyme drop and بق 277 00:20:59,720 --> 00:21:06,000 no way there is no rhyme here but with the S does 278 00:21:06,000 --> 00:21:10,290 it rhyme no I don't think it rhymes hereلكن إذا 279 00:21:10,290 --> 00:21:16,130 كنت تقلق، لا بأس، ليس مشكلة كبيرة، نعم؟ إذا كان 280 00:21:16,130 --> 00:21:21,710 هناك تقصير و طلبنا أن نكتب عنه، هل يجب أن نكتب 281 00:21:21,710 --> 00:21:25,730 drop A و box B؟ نعم، لكن إذا لم تكن تكتب عنه، لأنك 282 00:21:25,730 --> 00:21:29,770 ما زلت مبدأ، ليس هذا نهاية العالم نفس الشيء مع 283 00:21:29,770 --> 00:21:33,090 love and war، هل يجب أن نكتب عنه؟ لا، لكن هناك رمز 284 00:21:33,090 --> 00:21:37,580 هنا، هناك رمز هناbut it's imperfect, this is 285 00:21:37,580 --> 00:21:43,160 clearer than this in many ways, good question, so 286 00:21:43,160 --> 00:21:46,480 because this is not year four, you're not about to 287 00:21:46,480 --> 00:21:48,780 graduate, you're still starting your life learning 288 00:21:48,780 --> 00:21:50,500 English, English poetry and you're not native 289 00:21:50,500 --> 00:21:53,120 speakers, so sometimes there's a lot of 290 00:21:53,120 --> 00:21:59,480 flexibility, yesgo on next I wanna ask something 291 00:21:59,480 --> 00:22:04,560 are the questions about history for example who 292 00:22:04,560 --> 00:22:07,780 invaded England are they included in the exam? 293 00:22:08,740 --> 00:22:13,000 listen this is a course about the literature 294 00:22:13,000 --> 00:22:16,620 itself or the situation we are not studying 295 00:22:16,620 --> 00:22:19,080 history we are studying literature this is an 296 00:22:19,080 --> 00:22:22,900 introduction to English literature course for 297 00:22:22,900 --> 00:22:27,300 beginnersوقد قلت في البداية أننا سنقوم بتجارب قصص 298 00:22:27,300 --> 00:22:33,720 الكتابة في مجالها التاريخي، وسنقوم بتدري كيف كانت 299 00:22:33,720 --> 00:22:36,480 التاريخ أو الأحداث التاريخية تأثير على الكتابة 300 00:22:36,480 --> 00:22:41,740 وكيف تأثير الكتابة على الحياة، تغيير الحياة بطريقة 301 00:22:41,740 --> 00:22:46,160 ما أو باختصار آخر، لكن التركيز، 80% من تركيزنا على 302 00:22:46,160 --> 00:22:51,150 الكتابةبعض الأحداث في التاريخ مهمة جدًا مثل الـ 303 00:22:51,150 --> 00:22:55,930 printing press يجب أن تتعرف على هذا هذا مصطلح علمي 304 00:22:55,930 --> 00:23:00,070 انه مصطلح علمي انه مصطلح علمي انه مصطلح علمي انه 305 00:23:00,070 --> 00:23:01,450 مصطلح علمي انه مصطلح علمي انه مصطلح علمي انه مصطلح 306 00:23:01,450 --> 00:23:02,550 علمي انه مصطلح علمي انه مصطلح علمي انه مصطلح علمي 307 00:23:02,550 --> 00:23:02,650 انه مصطلح علمي انه مصطلح علمي انه مصطلح علمي انه 308 00:23:02,650 --> 00:23:06,610 مصطلح علمي انه مصطلح علمي انه مصطلح علمي انه مصطلح 309 00:23:06,610 --> 00:23:12,710 علمي انه مصطلح 310 00:23:12,710 --> 00:23:13,470 علمي 311 00:23:17,620 --> 00:23:24,780 1 سنة 200 صحيحة مثلا الانفجار الفرنسي النارماني 312 00:23:24,780 --> 00:23:28,700 عندما جاءوا لإنجلان انفجروا اللغة في الكتابة 313 00:23:28,700 --> 00:23:33,680 فالركز على الكتابة ولكن يجب أن تكون مهم أن تعرف 314 00:23:33,680 --> 00:23:38,920 الأحداث التاريخية المهمة مثلا بريطانيا تم انفجارها 315 00:23:38,920 --> 00:23:42,500 الكثير من الناس من أوروبا انغلومر، ساكسن، جويت، 316 00:23:42,500 --> 00:23:46,700 هذا ليس موجود يجب أن تعرف هذاOkay are you gonna 317 00:23:46,700 --> 00:23:50,480 put a question in the exam? maybe but the question 318 00:23:50,480 --> 00:23:53,860 here is in their .. in the literary context in the 319 00:23:53,860 --> 00:23:57,000 sense that remember when we spoke about old 320 00:23:57,000 --> 00:24:01,880 English we saidat that time we didn't have a clear 321 00:24:01,880 --> 00:24:05,380 idea of what England is even the literature was 322 00:24:05,380 --> 00:24:08,740 not pure English in the sense we have now or even 323 00:24:08,740 --> 00:24:12,640 the sense Shakespeare composed because people 324 00:24:12,640 --> 00:24:16,340 still had .. came from different countries across 325 00:24:16,340 --> 00:24:21,160 Europe and they were using different languagesSo 326 00:24:21,160 --> 00:24:23,880 did this .. they know the invasions .. did this 327 00:24:23,880 --> 00:24:26,420 influence the culture, the language, the 328 00:24:26,420 --> 00:24:29,080 literature؟ Yes and that's the focus So at that 329 00:24:29,080 --> 00:24:32,060 time we said England was trying to shape its 330 00:24:32,060 --> 00:24:36,300 identityفي السنة المتوسطة، السنة المتوسطة 331 00:24:36,300 --> 00:24:40,940 الإنقليزية، بعد 3، 4، 500 عاماً، بدأنا نتحدث عن 332 00:24:40,940 --> 00:24:43,340 الكتابة الإنقليزية، الكتابة الإنقليزية الحقيقية 333 00:24:43,340 --> 00:24:46,320 عندما نتحدث عن Chaucer نقول، في Chaucer، هناك 334 00:24:46,320 --> 00:24:50,080 دائما هذا الانتقال في أن نكون مختلفين، بدأ حياته 335 00:24:50,080 --> 00:24:52,500 بالطريقة التي كان يمثل بعض الكتابات الإيطالية 336 00:24:52,500 --> 00:24:57,820 والفرنسية، لكن بعد ذلك، فإنشغل طريقته وركز على 337 00:24:57,820 --> 00:24:59,180 كتابة الإنقليزية 338 00:25:03,090 --> 00:25:05,710 because when you have your own country you want to 339 00:25:05,710 --> 00:25:07,590 have your own culture and literature, you want to 340 00:25:07,590 --> 00:25:09,870 be different, you want to create your identity, 341 00:25:10,010 --> 00:25:12,590 remember we spoke about the English identity when 342 00:25:12,590 --> 00:25:16,730 we mentioned Skelton, Philip Sparrow, vengeance I 343 00:25:16,730 --> 00:25:21,490 ask and cryقلنا إن جون سكيلتون كان شخصًا مهمًا في 344 00:25:21,490 --> 00:25:26,330 ذلك الوقت لأنه كان يساعد في شكل اعتبار الإنقليزية 345 00:25:26,330 --> 00:25:30,270 الإنقليزية وفي قصته يمكننا أن نجد قصة مختلفة من 346 00:25:30,270 --> 00:25:37,310 قصة أوروبا وخاصة إيطاليا وفرنسا في قصته هناك شعور 347 00:25:37,310 --> 00:25:40,710 قوي لإنقليزية الإنقليزية ماهي إنقليزية الإنقليزية؟ 348 00:25:40,710 --> 00:25:44,370 ماذا يعني أن تكون إنقليزيا؟ ماذا يجعلك مختلفا من 349 00:25:44,370 --> 00:25:52,020 الإيطاليين والفرنسا؟number one your language 350 00:25:52,020 --> 00:25:57,620 right? number two your literature, your poetry, 351 00:25:57,960 --> 00:26:00,160 the stories, the narratives, the customs, the 352 00:26:00,160 --> 00:26:03,700 habits, so they were focusing on the things that 353 00:26:03,700 --> 00:26:08,390 make them differentهذه الانفجارات مهمة لأن 354 00:26:08,390 --> 00:26:12,990 الإنجليزية كلغة في الواقع موجودة من كلمات مختلفة، 355 00:26:12,990 --> 00:26:18,670 هناك طريقات اللاتين، طريقات ألمانيا، كلمات فرنسية، 356 00:26:18,670 --> 00:26:20,750 الكثير من الكلمات فرنسية، حتى كلمات عربية، 357 00:26:20,750 --> 00:26:24,730 الإنجليزية طبعاً هي كلمة مستقلة جداً، تتخلص من كل 358 00:26:24,730 --> 00:26:30,950 الكلمات، لذلك الانفجارات مهمة لكي تفهمها، لأن هذا 359 00:26:30,950 --> 00:26:33,730 هو طريقة انتصار إنجليزيا إلى إنجليزيا، انتصار 360 00:26:33,730 --> 00:26:39,680 مختلفةهناك حركة قوية في إنجلترا و في الولايات 361 00:26:39,680 --> 00:26:42,700 المتحدة التي تسمى بـ white supremacy، حيث الناس 362 00:26:42,700 --> 00:26:47,560 يقولون إن إنجلترا هي للبلايين، فقط الناس البلايين 363 00:26:47,560 --> 00:26:53,590 و أمريكا هي للبلايين، هذا غريب حقًاRacism, because 364 00:26:53,590 --> 00:26:55,910 of racism, yeah, but also because England and 365 00:26:55,910 --> 00:26:59,070 America, they started on diversity in a sense, 366 00:26:59,490 --> 00:27:01,530 people from across Europe came there, people from 367 00:27:01,530 --> 00:27:04,690 across Europe went to America, and there was this 368 00:27:04,690 --> 00:27:09,690 reconstructuring of, they found a body of 10,000 369 00:27:09,690 --> 00:27:13,390 years ago in England, and when they did 370 00:27:13,390 --> 00:27:15,790 experiments and tests, they realized that one, 371 00:27:16,230 --> 00:27:21,940 he's a black manفي إنجلترا، كان هناك 10 ألف عامًا 372 00:27:21,940 --> 00:27:26,220 قبل ذلك وكان أعتبر .. أعتقد أنه أبطال من 20% من 373 00:27:26,220 --> 00:27:30,820 الناس الإنجليزية الآن فالفكرة 374 00:27:30,820 --> 00:27:34,980 عن مجتمع صحيح هو مخطط، ليس صحيحًا، إنها تصميم، 375 00:27:34,980 --> 00:27:38,400 الناس دائمًا تتعامل مع بعضها البعض، لماذا هذا 376 00:27:38,400 --> 00:27:42,760 الرجل بلقه بلقه في إنجلترا؟ لأن الناس عبرت حوارات 377 00:27:42,760 --> 00:27:46,260 تبحث عن حماية أو طعام تتعامل مع بعضها البعض بطريقة 378 00:27:46,260 --> 00:27:51,570 أو أخرىsome of the names are really hard to spell 379 00:27:51,570 --> 00:27:54,650 if you misspell some .. no worries about spelling 380 00:27:54,650 --> 00:27:59,930 but like Machiavelli for example okay not easy to 381 00:27:59,930 --> 00:28:02,890 spell but try to train it to get as close as 382 00:28:02,890 --> 00:28:05,710 possible don't give me for example don't spell 383 00:28:05,710 --> 00:28:11,450 spaghetti Machiavelli is Machiavelli what 384 00:28:11,450 --> 00:28:14,430 difficult names but again most importantly I don't 385 00:28:14,430 --> 00:28:16,250 want you to misspell Shakespeare 386 00:28:19,130 --> 00:28:22,870 I feel sad that's shakes you know shake shakes 387 00:28:22,870 --> 00:28:28,030 shaking shake before use she shakes the I don't 388 00:28:28,030 --> 00:28:32,790 know the juice before use it's shake and then or 389 00:28:32,790 --> 00:28:35,730 shake spear I don't know how you would do this 390 00:28:35,730 --> 00:28:40,630 either shake or shakes and then or spear because 391 00:28:40,630 --> 00:28:45,260 spear is another word but this E is extraهل أخبرتك 392 00:28:45,260 --> 00:28:50,040 أن شيكسبيرز قمت بتسمية إسمه في 17 طرق 393 00:28:50,040 --> 00:28:54,860 مختلفة؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟طبعا 394 00:28:54,860 --> 00:28:59,520 لا يوجد 395 00:28:59,520 --> 00:29:11,120 طرق مختلفة لتسمية 396 00:29:11,120 --> 00:29:16,270 إسمكلم يكن هناك قوانين لـ Spelling الناس كانت 397 00:29:16,270 --> 00:29:18,390 تسميها بطريقات مختلفة فقط في السنة السادسة 398 00:29:18,390 --> 00:29:21,050 الواحدة، الناس بدأت لديها قوانين، افعل هذا، افعل 399 00:29:21,050 --> 00:29:23,570 ذلك، لا تفعل ذلك، اترك هذا، تغير هذا، تغير ذلك، 400 00:29:23,570 --> 00:29:24,170 تغير ذلك، تغير ذلك، تغير ذلك، تغير ذلك، تغير ذلك، 401 00:29:24,170 --> 00:29:24,650 تغير ذلك، تغير ذلك، تغير ذلك، تغير ذلك، تغير ذلك، 402 00:29:24,650 --> 00:29:25,990 تغير ذلك، تغير ذلك، تغير ذلك، تغير ذلك، تغير ذلك، 403 00:29:25,990 --> 00:29:30,470 تغير ذلك، 404 00:29:30,470 --> 00:29:39,650 تغير ذلك، تغير ذلك، تغير ذلك، تغير ذلك، تغير ذلك، 405 00:29:39,650 --> 00:29:43,430 تغير ذthis we want to really appreciate 406 00:29:43,430 --> 00:29:46,590 Shakespeare for what he does what other names do 407 00:29:46,590 --> 00:29:47,330 you find difficult? 408 00:29:53,310 --> 00:30:00,690 Bewolf؟ لسه 409 00:30:00,690 --> 00:30:06,570 if it is something I skipped you just skip it if I 410 00:30:06,570 --> 00:30:09,790 skip names of authors names of texts you just skip 411 00:30:09,790 --> 00:30:14,170 thembut other than this, the background, the talk, 412 00:30:14,270 --> 00:30:16,150 the brief description about the age, about the 413 00:30:16,150 --> 00:30:19,150 writer, about the text please go through them and 414 00:30:19,150 --> 00:30:20,970 I want you to read what is in the book because 415 00:30:20,970 --> 00:30:24,150 this is how you improve your writing and your 416 00:30:24,150 --> 00:30:27,590 English the 417 00:30:27,590 --> 00:30:30,370 name, the authors, the texts we study, we examine, 418 00:30:30,610 --> 00:30:35,510 we mention in this class if I skip something, any 419 00:30:35,510 --> 00:30:40,440 name, any text, you just skip itplease are we 420 00:30:40,440 --> 00:30:43,500 going to be asked about .. يعني to summarize what 421 00:30:43,500 --> 00:30:47,480 they place on Shakespeare? generally no you wont 422 00:30:47,480 --> 00:30:51,720 but maybe for example in one of your questions is 423 00:30:51,720 --> 00:30:58,700 going to ask you to contextualize anyway 424 00:30:58,700 --> 00:31:00,380 I shouldn't be speaking about this now because 425 00:31:00,380 --> 00:31:03,580 we'll talk about this when we approach the exams 426 00:31:03,580 --> 00:31:10,460 you know contextto contextualize a text so I'll 427 00:31:10,460 --> 00:31:14,280 ask you for example if I bring you five extracts 428 00:31:14,280 --> 00:31:18,340 from poems or texts we studied and I ask you to 429 00:31:18,340 --> 00:31:22,020 contextualize three or four of them I usually give 430 00:31:22,020 --> 00:31:26,860 you more choices so more flexibility okay question 431 00:31:26,860 --> 00:31:30,240 number one is to be or not to be that is the 432 00:31:30,240 --> 00:31:34,500 question so number one you put it in its context 433 00:31:34,500 --> 00:31:41,340 you tell meThis is by Hamlet from Hamlet by 434 00:31:41,340 --> 00:31:48,800 Shakespeare Hamlet is a tragedy of a young prince 435 00:31:48,800 --> 00:31:54,780 who wanted to take revenge because his uncle 436 00:31:54,780 --> 00:32:00,640 killed his fathermost importantly focus on the 437 00:32:00,640 --> 00:32:04,020 text I give you however because hamlet is a modern 438 00:32:04,020 --> 00:32:09,560 man a university student he is in conflict to kill 439 00:32:09,560 --> 00:32:12,040 or not to kill, to be or not to be, to die or not 440 00:32:12,040 --> 00:32:18,120 to die and this is hamlet's tragic flow you know 441 00:32:18,120 --> 00:32:25,810 tragedy, tragic his weakness is hesitationهزيتشان 442 00:32:25,810 --> 00:32:29,550 تعرفين هزيتشان؟ ان تكون او لا تكون، ان تقتل او لا 443 00:32:29,550 --> 00:32:34,410 تقتل، ان تلعب او لا تلعب، انه يهزيت، هذا كله، هذا 444 00:32:34,410 --> 00:32:40,310 يسمى كونتكستوليزيات، ولكن على الرغم من أنه فلسوفر، 445 00:32:40,310 --> 00:32:46,930 على الأقل، لديه قليل من الجمال في صندوقه، هذا من 446 00:32:46,930 --> 00:32:52,850 قصص الـCanterbury by Chaucer، هذه اللعبة، هذه 447 00:32:52,850 --> 00:32:53,890 اللعبة اللعبية الصحيحة، 448 00:32:56,840 --> 00:32:59,580 Okay has irony but probably before this give me 449 00:32:59,580 --> 00:33:02,880 the context it tells the story of a philosopher 450 00:33:02,880 --> 00:33:08,700 who instead of collecting knowledge is collecting 451 00:33:08,700 --> 00:33:13,400 money there is irony here because Chaucer is 452 00:33:13,400 --> 00:33:19,820 making fun of the new habits of the society short 453 00:33:19,820 --> 00:33:22,840 paragraphs like these okay clear to explain the 454 00:33:22,840 --> 00:33:26,040 linefocus on the line what do we have in the line 455 00:33:26,040 --> 00:33:28,300 when you tell me this is a couplet you save 456 00:33:28,300 --> 00:33:30,500 yourself a lot of time instead of saying the rhyme 457 00:33:30,500 --> 00:33:32,240 and there is a rhyme in one topic you say a 458 00:33:32,240 --> 00:33:39,000 couplet اه excellent okay 459 00:33:39,000 --> 00:33:44,680 again this extract is taken from canterberry tales 460 00:33:44,680 --> 00:33:50,400 by Chaucer that's number oneفي هذا المجلد، في هذه 461 00:33:50,400 --> 00:33:56,220 المجلة، Chaucer يتكلم عن طرق جديدة المجتمع، هنا 462 00:33:56,220 --> 00:34:02,460 لدينا فلوسفر مهتم بجمع المال أكتر من جمع المعرفة، 463 00:34:02,460 --> 00:34:09,960 هناك عرنية في قليل الجمهور، لأن قليل الجمهور مستمر 464 00:34:09,960 --> 00:34:17,700 في جمع الكثير من المال، شيء مثل هذاthis is called 465 00:34:17,700 --> 00:34:21,300 contextualization, you don't have to memorize the 466 00:34:21,300 --> 00:34:24,880 lines but if you do it will really be fun for you, 467 00:34:24,980 --> 00:34:28,620 just .. I will not ask you to recite something or 468 00:34:28,620 --> 00:34:31,760 write complete a line or something but when you 469 00:34:31,760 --> 00:34:34,380 memorize line .. does anyone memorize anything 470 00:34:34,380 --> 00:34:38,360 other than have not a juwais or something?it's 471 00:34:38,360 --> 00:34:42,120 really fun for god's sake or shall I compare thee 472 00:34:42,120 --> 00:34:44,980 to summers day you feel like oh my god I know more 473 00:34:44,980 --> 00:34:47,220 English than anyone else you feel proud of 474 00:34:47,220 --> 00:34:50,820 yourself you feel confident so long as men can .. 475 00:34:50,820 --> 00:34:54,060 and listen very easy seriously one of the students 476 00:34:54,060 --> 00:34:57,300 was like .. the boy was telling me the other day 477 00:34:57,300 --> 00:34:59,600 that Shakespeare is difficult I hate Shakespeare 478 00:34:59,600 --> 00:35:02,880 عشان this is a misconception this is a prejudice 479 00:35:02,880 --> 00:35:05,580 did you study anything about Shakespeare did you 480 00:35:05,580 --> 00:35:08,600 read anything about Shakespearenot much, when you 481 00:35:08,600 --> 00:35:10,840 read his poetry to be or not to be that is the 482 00:35:10,840 --> 00:35:15,360 question, yes it's not this simplistic but it's 483 00:35:15,360 --> 00:35:18,280 easy to understand, so long as men can breathe or 484 00:35:18,280 --> 00:35:20,360 eyes can see, so long lives this and this gives 485 00:35:20,360 --> 00:35:22,060 life to it, that's why I usually advise my 486 00:35:22,060 --> 00:35:23,600 students when you learn things about poetry, 487 00:35:23,740 --> 00:35:28,080 Shakespeare, go, all of you use social media, post 488 00:35:28,080 --> 00:35:30,560 this on your Facebook, on Twitter, on Instagram, 489 00:35:31,080 --> 00:35:36,200 Snapchat, use them in your lifeToday I want all of 490 00:35:36,200 --> 00:35:39,240 you to go home and when you have electricity, if 491 00:35:39,240 --> 00:35:43,780 you have electricity, you just type and every fare 492 00:35:43,780 --> 00:35:46,200 from fare sometime declines, one of the most 493 00:35:46,200 --> 00:35:51,210 beautiful lines everبدأ بالتغيير من حياتك، 494 00:35:51,210 --> 00:35:53,870 فيسبوكك، الانصار الاجتماعي، كل شيء إلى اللغة 495 00:35:53,870 --> 00:35:57,910 الإنقليزية و انا متأكد انك ستستفيد منها كثيرًا، 496 00:35:57,910 --> 00:36:01,170 لذا عندما الناس تسألك ما يعني هذا؟ سيكون عمك أو 497 00:36:01,170 --> 00:36:08,170 عمك مثلًا واو، نحن فخورين منك عندما الناس تسألك 498 00:36:08,170 --> 00:36:13,890 مايعني هذا، فانت فقط تشرحه لهم تشرح 499 00:36:13,890 --> 00:36:20,950 أو فقط تشرحyes more questions more please I always 500 00:36:20,950 --> 00:36:24,690 know that Shakespeare's style is three verse I 501 00:36:24,690 --> 00:36:26,350 never know that his poems 502 00:36:29,180 --> 00:36:34,220 Okay Shakespeare mainly wrote in verse, his 503 00:36:34,220 --> 00:36:38,940 sonnets are classical English verse, but his plays 504 00:36:38,940 --> 00:36:42,180 because when you write a five thousand line play, 505 00:36:42,700 --> 00:36:45,580 you can't make them rhyme in any particular way, 506 00:36:46,300 --> 00:36:50,640 so generally this is called blank verse What's 507 00:36:50,640 --> 00:36:54,260 blank verse?It's a verse but doesn't rhyme. 508 00:36:54,840 --> 00:36:57,740 Generally in the play because it's very difficult 509 00:36:57,740 --> 00:37:00,940 to make the whole play rhyme a b a b or a b c a b 510 00:37:00,940 --> 00:37:04,600 c or something and this is totally different from 511 00:37:04,600 --> 00:37:10,800 totally different from free verse free verse is 512 00:37:10,800 --> 00:37:13,440 something that appeared probably 200 years ago في 513 00:37:13,440 --> 00:37:17,260 شعر الحرب free verse generally in in blank verse 514 00:37:17,260 --> 00:37:20,200 we have music we have rhythm but we don't have 515 00:37:20,200 --> 00:37:26,010 rhymeWe don't have rhyme. Three verses, generally 516 00:37:26,010 --> 00:37:33,090 no music and no rhyme. It's the poetry that most 517 00:37:33,090 --> 00:37:36,610 people write nowadays, 20th century, 21st century 518 00:37:38,990 --> 00:37:43,610 في مقالته شيكسبير و مارلو قاموا بإستخدام قصة غير 519 00:37:43,610 --> 00:37:49,950 موجودة لأنه إذا أردوا أن يركزوا على الرمز سيكون 520 00:37:49,950 --> 00:37:57,430 ذلك مغلقا جدا في نفس الوقتhave chosen or what any 521 00:37:57,430 --> 00:38:00,030 other literary works other than .. of course yeah 522 00:38:00,030 --> 00:38:03,690 of course many and that's why he is the father of 523 00:38:03,690 --> 00:38:05,630 English poetry or English literature you only 524 00:38:05,630 --> 00:38:08,450 study .. we only studying the Canterbury tales 525 00:38:08,450 --> 00:38:11,030 I'll stop here thank you very much for these 526 00:38:11,030 --> 00:38:14,610 questions if you have more questions feel free to 527 00:38:14,610 --> 00:38:16,470 ask thank you وطيكوا العافية