diff --git a/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/1tuvg2vMhro.srt b/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/1tuvg2vMhro.srt
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@@ -0,0 +1,2559 @@
+1
+00:00:00,000 --> 00:00:01,100
+موسيقى
+
+2
+00:00:20,770 --> 00:00:22,810
+بسم الله الرحمن الرحيم والصلاة والسلام على أشرف 
+
+3
+00:00:22,810 --> 00:00:26,590
+المرسلين، احنا اليوم إن شاء الله بنكمل نفس الموضوع
+
+4
+00:00:26,590 --> 00:00:30,890
+الـ Translation of Expressions كنا بدأنا في المحاضرات
+
+5
+00:00:30,890 --> 00:00:33,750
+الماضية، المحاضرات الماضية طلعنا على كيف الـ
+
+6
+00:00:33,750 --> 00:00:40,470
+Expressions بيتم بناء الـ Translation تبعها بشكل من
+
+7
+00:00:40,470 --> 00:00:48,030
+خلال من خلال الـ Rules المضافة على الـ Grammar، و كان
+
+8
+00:00:48,030 --> 00:00:55,670
+عندنا مثال بسيط جدا، وهو هذا المثال اللي تم ترجمته
+
+9
+00:00:55,670 --> 00:01:00,630
+بناء على إيش؟ بناء على الـ Definition هذا، الـ
+
+10
+00:01:00,630 --> 00:01:03,390
+Definition هذا بيحتوي على الـ Productions وبيحتوي 
+
+11
+00:01:03,390 --> 00:01:07,820
+على الـ Semantic Rules أيضا، كده كحلل طلعنا مش بس
+
+12
+00:01:07,820 --> 00:01:11,420
+على الـ Example هذا، طلعنا ورجعنا ورا كمان على الـ
+
+13
+00:01:11,420 --> 00:01:14,800
+Example اللي أصلا بدأ معانا في بداية الـ Chapter
+
+14
+00:01:14,800 --> 00:01:20,120
+اللي هو كان لـ .. لـ .. لـ .. لـ توضيح يعني الـ Free
+
+15
+00:01:20,120 --> 00:01:24,620
+Address Code، من حيث المبدأ هذا الـ Example شوفنا
+
+16
+00:01:24,620 --> 00:01:29,700
+كيف أنه الـ Code تبعه، الـ Translation تبعته، هذا الـ
+
+17
+00:01:29,700 --> 00:01:33,760
+.. هذا الـ .. هذا الـ Translation للـ Statement هذه
+
+18
+00:01:33,760 --> 00:01:40,240
+الـ Statement هذه هي ترجمتها الكاملة، الـ Three
+
+19
+00:01:40,240 --> 00:01:43,880
+Underscore Instructions هذه جزء منها، الـ Two
+
+20
+00:01:43,880 --> 00:01:49,820
+Statements الأولانيين هم عبارة عن ترجمة للشق الأول
+
+21
+00:01:49,820 --> 00:01:53,540
+من الـ Expression هاي، الـ Expression هاي الشق الأول
+
+22
+00:01:53,540 --> 00:01:57,160
+وهاي الشق الثاني اللي بنسميه E1، وهذا E2، وما 
+
+23
+00:01:57,160 --> 00:02:00,860
+بينهم علامة الزائد، كلهم مع بعض هم Expression، و
+
+24
+00:02:00,860 --> 00:02:03,640
+Expression هذا الـ Value تبعهم راح في الـ Assignment
+
+25
+00:02:03,640 --> 00:02:08,960
+لمين؟ لـ الـ Identifier هدول، Two Statements أو Two
+
+26
+00:02:08,960 --> 00:02:13,640
+Instructions هم الـ Dot Code تبع إيه؟ تبع E1، و
+
+27
+00:02:13,640 --> 00:02:22,680
+هدول اللي هم الـ Dot Code تبع E2، والإجمالي اللي
+
+28
+00:02:22,680 --> 00:02:28,730
+هو هذا هيك اللي هم الاتنين معاهم الـ Statement هذي
+
+29
+00:02:28,730 --> 00:02:36,670
+هم الـ Dot Code تبع الـ E كله مع بعض، كل الكلام هذا
+
+30
+00:02:36,670 --> 00:02:39,490
+يعني الـ E Dot Code مع الـ Statement الأخير، مع الـ
+
+31
+00:02:39,490 --> 00:02:42,850
+Instruction الأخيرة هي الـ Dot Code تبع الـ S، الـ S
+
+32
+00:02:42,850 --> 00:02:44,310
+اللي هي الـ Statement اللي هي الـ Assignment
+
+33
+00:02:44,310 --> 00:02:47,510
+Statement، صح هذا الكلام؟
+
+34
+00:02:50,350 --> 00:02:55,590
+بناء أو تم تركيب أو تم Generating لهذه الـ Three
+
+35
+00:02:55,590 --> 00:02:58,370
+Headers Code Instructions من خلال الـ Rules الـ
+
+36
+00:02:58,370 --> 00:03:02,210
+Semantic Rules، هي تم، برجع تاني أنا على الـ Example
+
+37
+00:03:02,210 --> 00:03:10,550
+طبعا ستة أربعة من خلال اللي هو الـ Rules هذه الـ
+
+38
+00:03:10,550 --> 00:03:15,450
+Semantic Rules اللي قلت قطبي أو أرفقت بي الـ 
+
+39
+00:03:15,450 --> 00:03:15,970
+Productions
+
+40
+00:03:26,210 --> 00:03:31,210
+في إحدى مبدئية في Translation of Expressions، في الـ 
+
+41
+00:03:31,210 --> 00:03:34,590
+Translation of Expressions، الغرض هنا اللي هو To
+
+42
+00:03:34,590 --> 00:03:37,870
+Translate Expressions into Free Address Code، وهذا 
+
+43
+00:03:37,870 --> 00:03:42,150
+أصلح، واضح هنا، And Expression Like كلام هذا Will
+
+44
+00:03:42,150 --> 00:03:48,210
+Translate into Instructions، Instructions With At
+
+45
+00:03:48,210 --> 00:03:51,530
+Most One Operator Per Instruction، برضه هذا الكلام
+
+46
+00:03:51,530 --> 00:03:54,910
+واضح، يعني لما نرجع على المثال الصغير هذا اللي هنا
+
+47
+00:03:55,890 --> 00:03:59,090
+هذه الـ Instructions، Three Others Code Instructions
+
+48
+00:03:59,090 --> 00:04:04,070
+At Most، لما تقولي At Most One Operation، هاي هنا، و
+
+49
+00:04:04,070 --> 00:04:06,730
+هنا كم Operation عندنا، وهنا كم Operation، وهنا 
+
+50
+00:04:06,730 --> 00:04:09,590
+كم Operation، هنا Operation واحدة اللي هي الـ Minus
+
+51
+00:04:09,590 --> 00:04:14,050
+هنا Operation واحدة اللي هي Plus، هنا Operation
+
+52
+00:04:14,050 --> 00:04:18,430
+مافيش Operation، عشان أنا كنت بقول At Most One، At
+
+53
+00:04:18,430 --> 00:04:22,650
+Most One يعني يمكن واحد ويمكن مافيش، مظبوط هذا 
+
+54
+00:04:22,650 --> 00:04:24,370
+تفسير الكلمة هذه اللي هي
+
+55
+00:04:38,810 --> 00:04:42,650
+النقطة الثالثة هي الـ Array References
+
+56
+00:04:48,710 --> 00:04:53,410
+الـ Type، مش الـ Type Checking، الـ Type يعني بدنا 
+
+57
+00:04:53,410 --> 00:04:59,970
+نحسب الـ Type تبع الـ Declaration عشان لغرض الـ
+
+58
+00:04:59,970 --> 00:05:02,850
+Checking، عشان لما نكون في عندي Two Variables أو
+
+59
+00:05:02,850 --> 00:05:07,490
+Two Expressions وجايين في جزء من Expression كبير
+
+60
+00:05:07,490 --> 00:05:11,890
+بنتأكد إن الـ Type هذا والـ Type هذا متكافئين علشان
+
+61
+00:05:11,890 --> 00:05:17,880
+ما يكونش في خلل في الـ Type، فكنا شوفنا كيف بيهي تشكل
+
+62
+00:05:17,880 --> 00:05:23,700
+الـ Type تبع الـ Array، إنما الـ Array References يعني
+
+63
+00:05:23,700 --> 00:05:27,140
+أنا الآن المنطقة فيها دي Double أو Two Dimensional
+
+64
+00:05:27,140 --> 00:05:31,080
+Array، بقدرش أحط الـ Two Dimensional Array في الـ
+
+65
+00:05:31,080 --> 00:05:34,340
+Three Address Code، الـ Three Address Code بقدر أحط
+
+66
+00:05:35,460 --> 00:05:39,900
+One Dimensional Reference، إذا بتذكروا في الـ
+
+67
+00:05:39,900 --> 00:05:43,780
+Addressing هنا، بالرجع تاني على الـ Instruction
+
+68
+00:05:43,780 --> 00:05:54,400
+Forms، في عندي برجع برجع أنا Okay Okay، Index Copy 
+
+69
+00:05:54,400 --> 00:05:59,040
+Instructions، ممكن أعمل زي هيك Single Single
+
+70
+00:05:59,040 --> 00:06:03,040
+Dimension ويجي الـ Reference هذا على يمين يساوي أو 
+
+71
+00:06:03,040 --> 00:06:06,610
+على شمال، مش مشكلة إنما في الـ Double References أو
+
+72
+00:06:06,610 --> 00:06:10,030
+آسف، الـ Two Dimensional أو More Multiple
+
+73
+00:06:10,030 --> 00:06:15,830
+Dimensional لازم أنا أفك الـ Reference إلى Direct
+
+74
+00:06:15,830 --> 00:06:19,010
+Reference، الـ Direct Reference هذا الـ Complex
+
+75
+00:06:19,010 --> 00:06:23,950
+المركب أفكه إلى Direct Reference، ليش؟ يعني أنا 
+
+76
+00:06:23,950 --> 00:06:27,390
+عندي الـ Array جاي في الـ Memory بغض النظر هي إيش
+
+77
+00:06:27,390 --> 00:06:34,590
+تشكلتها، أقول مثلا عندي Array Three تلات أسطر في
+
+78
+00:06:34,590 --> 00:06:41,950
+تلات أعمدة أو أربع أعمدة، هذه معرفة هكذا صح، تلات
+
+79
+00:06:41,950 --> 00:06:46,870
+أسطر في أربع أعمدة، أنا بدي الـ Element هذا، هذا الـ
+
+80
+00:06:46,870 --> 00:06:52,450
+Element الـ Reference تبعه واحد واحد واحد واحد واحد 
+
+81
+00:06:52,450 --> 00:06:57,890
+أنا لأن ما بقدر أدخل هذا الكلام على Free Address
+
+82
+00:06:57,890 --> 00:07:00,930
+Coding Instruction لازم أفكه إلى
+
+83
+00:07:04,200 --> 00:07:08,220
+كيف أنا، احنا طبعا احنا عارفين إن الـ Two
+
+84
+00:07:08,220 --> 00:07:11,220
+Dimensional View هذا، هذا Logical Only إنما
+
+85
+00:07:11,220 --> 00:07:15,560
+Physically الـ Memory عبارة عن Sequence Of Bytes، صح
+
+86
+00:07:15,560 --> 00:07:21,440
+يعني كل الـ Array هذه تبقى على شكل Bytes
+
+87
+00:07:21,440 --> 00:07:25,860
+الآن الـ Element تبع الـ Array هل هي Integer ولا
+
+88
+00:07:25,860 --> 00:07:31,720
+Float، على حسبها إذا كانت Integer كل أربعة Bytes هم 
+
+89
+00:07:31,720 --> 00:07:36,410
+Element واحد، مظبوط، مظبوط ولا لأ؟ الـ أربعة اللي بعديهم
+
+90
+00:07:36,410 --> 00:07:40,650
+الـ Element الثاني، آه هذا E واحد، هذا E اثنين، الآن
+
+91
+00:07:40,650 --> 00:07:47,230
+أول أربعة Elements لسه كلهم مع بعض بشكل إيش؟ الـ إيش؟
+
+92
+00:07:47,230 --> 00:07:59,630
+الـ Row، السطر مظبوط، الأولاني 
+
+93
+00:07:59,630 --> 00:08:06,900
+صح ولا مش صح؟ هذا الكلام بيعتمد هل هو احنا أصلا
+
+94
+00:08:06,900 --> 00:08:09,900
+بنطلع على الـ Array دي Row Major ولا Column Major
+
+95
+00:08:09,900 --> 00:08:13,920
+Row Major ولا Column Major، إيش يعني معناتها؟ خلينا
+
+96
+00:08:13,920 --> 00:08:17,280
+نروح هنا في عند الـ Slide بتوضح فكرة الـ Row Major والـ
+
+97
+00:08:17,280 --> 00:08:21,540
+Column Major، أنا بقفز بعيد شوية وهرجع له تاني 
+
+98
+00:08:21,540 --> 00:08:25,760
+بس عشان أوضح المفاهيم، هنا عندي أنا الـ Array هذا الـ
+
+99
+00:08:25,760 --> 00:08:30,920
+Element، إذا أنا باخدهم سطر سطر يعني أنا بحول أنا
+
+100
+00:08:30,920 --> 00:08:38,110
+بعمل Flattening للـ Array بسطحها، هلأ سطحها سطر ورا 
+
+101
+00:08:38,110 --> 00:08:42,570
+سطر، والعمود ورا عمود صح هيك؟ أما أخدهم سطر يعني الـ
+
+102
+00:08:42,570 --> 00:08:49,390
+Element هذا هو عمّار عن 00، اللي بعده 01، اللي بعده
+
+103
+00:08:49,390 --> 00:08:55,970
+02، اللي بعده 03 صح؟ اللي بعده هذا إيش؟ 10، لأ هذا 
+
+104
+00:08:55,970 --> 00:09:00,930
+الآن Row Major، لكن لو Column Major Zero Zero كان هذا
+
+105
+00:09:00,930 --> 00:09:05,090
+صح، Zero Zero، لكن اللي بعده One Zero مظبوط؟ فهنا
+
+106
+00:09:05,090 --> 00:09:07,770
+بدنا نأخده على أساس الـ Row Major، فالـ Row Major
+
+107
+00:09:07,770 --> 00:09:10,950
+فهذا الـ Slide بتوضح الفرق ما بين الـ Row Major والـ
+
+108
+00:09:10,950 --> 00:09:14,910
+Column Major، فالـ Row Major معناه ذلك أنا الآن لما
+
+109
+00:09:14,910 --> 00:09:19,250
+يكون في عندي، لما يكون في عندي درجة تانية على اللي
+
+110
+00:09:19,250 --> 00:09:23,970
+هو قضية الـ Array References، الـ Array References
+
+111
+00:09:27,220 --> 00:09:34,000
+لأ، ديشن إن أنا يالك دورة 6 أو 4، احنا
+
+112
+00:09:34,000 --> 00:09:38,520
+لسه بنوضح فيه إيش المغزى من هذا الموضوع، إنه أنا
+
+113
+00:09:38,520 --> 00:09:42,340
+الآن الـ Compiler لما يكون الـ Code بيحتوي على بقول
+
+114
+00:09:42,340 --> 00:09:53,700
+مثلا X بيساوي A 11، أو لأ، احنا بدنا نخليها Variable
+
+115
+00:09:53,700 --> 00:10:02,670
+IJ لأن I و J قيمهم ربما تحددت في السابق، إنما هي
+
+116
+00:10:02,670 --> 00:10:06,370
+هتتحدد بس في الـ Run-Time، أما في الـ Compile-Time
+
+117
+00:10:06,370 --> 00:10:09,890
+لسه مش معروفين، فالـ Run-Time يكون أخدوا الـ I والـ J
+
+118
+00:10:09,890 --> 00:10:13,350
+الـ Values تبعتهم، اللي قال بناء عن I والـ J أنا الـ
+
+119
+00:10:13,350 --> 00:10:18,550
+X بدي أخد الـ Value تبعها من وين؟ هي عبارة عن هذه
+
+120
+00:10:18,550 --> 00:10:21,350
+Array Of Integers، هي عبارة عن أربعة Bytes بس وين 
+
+121
+00:10:21,350 --> 00:10:24,370
+هذول الأربعة Bytes بالظبط؟ بدي Pointer يشاور على 
+
+122
+00:10:24,370 --> 00:10:29,260
+أول واحد فيهم، صح؟ صح، فكيف الـ Compiler، الـ Compiler
+
+123
+00:10:29,260 --> 00:10:34,700
+لازم يحلل هذا الـ Reference يحلله علشان في الآخر
+
+124
+00:10:34,700 --> 00:10:42,140
+يعطيني Pointer محدد على الـ Element اللي بده ياخده، و
+
+125
+00:10:42,140 --> 00:10:48,760
+يعطيه للـ X، وتحليل هذا الـ Multidimensional 
+
+126
+00:10:48,760 --> 00:10:56,140
+Reference ممكن يأخذ مجموع من الـ Three Address 
+
+127
+00:10:56,140 --> 00:11:02,900
+Instructions، سنرى قليلا كيف هذا يعمل، بس خلاصة
+
+128
+00:11:02,900 --> 00:11:07,400
+الفكرة إن Array Reference زي هذا، أو إذا كان برضه
+
+129
+00:11:07,400 --> 00:11:13,080
+كمان More Than Two Dimensional، إذا Dimensions اضافية 
+
+130
+00:11:13,080 --> 00:11:16,800
+Will Expand into a Sequence of Three Address
+
+131
+00:11:16,800 --> 00:11:20,670
+Instructions، 3 Address Instructions، بس علشان في
+
+132
+00:11:20,670 --> 00:11:26,770
+الآخر أحصل على الـ Value اللي تبقى الـ Index اللي
+
+133
+00:11:26,770 --> 00:11:32,510
+بده يجيب لي مباشرة الـ Element، Sequence من ثلاث Address
+
+134
+00:11:32,510 --> 00:11:37,350
+Instructions That Calculate An Address Of The
+
+135
+00:11:37,350 --> 00:11:43,530
+Reference، تمام، Section ستة أربعة عاملين، احنا شوفنا 
+
+136
+00:11:43,530 --> 00:11:50,820
+صراحة إن هدول ضايقين، بدنا نشوف كيف هذا عمليا بيتم، كيف
+
+137
+00:11:50,820 --> 00:11:55,300
+النقطة التانية هذه بتتم، Okay، فاحنا شوفنا هذا الـ
+
+138
+00:11:55,300 --> 00:12:03,000
+Code، Okay، مظبوط، هذا اللي احنا بدأنا فيه اللي هو
+
+139
+00:12:03,000 --> 00:12:05,520
+عندي Expression، والـ Expression بتكون من Two Sub
+
+140
+00:12:05,520 --> 00:12:10,080
+Expressions ما بينهم ازايد، وشوفنا مثال عليه هذا، و 
+
+141
+00:12:10,080 --> 00:12:13,300
+زي ما قلت أنا شوف ارجع إن أنا ثاني على ال example
+
+142
+00:12:13,300 --> 00:12:18,350
+اللي في بداية ال chapter كمثال آخر Okay لأن عند ال
+
+143
+00:12:18,350 --> 00:12:22,610
+incremental translation ما حكينا عنه صح incremental
+
+144
+00:12:22,610 --> 00:12:25,990
+translation بساطة شديدة هي نفس الكلام اللي احنا
+
+145
+00:12:25,990 --> 00:12:30,490
+شوفناه هنا أنا رجعت ال slides اللي ورا نفس الكلام
+
+146
+00:12:30,490 --> 00:12:35,250
+هذا بس لأن لو أنت طلعت على ال dot code ال dot code
+
+147
+00:12:35,250 --> 00:12:42,310
+attribute الشي اللي بتخزن فيها الترجمة و ال dot
+
+148
+00:12:42,310 --> 00:12:44,670
+code تبع ال parent بتأخذ من ال dot code تبع ال
+
+149
+00:12:44,670 --> 00:12:46,730
+children بتراكم
+
+150
+00:12:50,720 --> 00:12:58,420
+الجن يتكوّن بإدارة واحدة وهذه الإدارة بتلصق بي
+
+151
+00:12:58,420 --> 00:13:05,220
+بالـ
+
+152
+00:13:05,220 --> 00:13:11,100
+output تبع الجن تبع ال generator function في الـ
+
+153
+00:13:11,100 --> 00:13:16,430
+incremental translation اللي بيحصل أن الجن بتروح
+
+154
+00:13:16,430 --> 00:13:25,470
+تلحم أو تعمل append للمنتج تبعها على ال dot code
+
+155
+00:13:25,470 --> 00:13:31,050
+تبع ال parent يعني هيّا تو ال slide بدّيك تركز الآن
+
+156
+00:13:31,050 --> 00:13:35,110
+هنا إيش في عندي؟ في عندي أول السطر هذا وبعدين
+
+157
+00:13:35,110 --> 00:13:39,010
+السطر هذا صح؟ ال dot address ساوي ال new temp
+
+158
+00:13:39,010 --> 00:13:45,180
+وبعدين على طول تيجي ال gemالـ out متوحّم يُنصف
+
+159
+00:13:45,180 --> 00:13:49,460
+بالـ out بالذي جابه للإتنين لكن في الـ incremental
+
+160
+00:13:49,460 --> 00:13:53,500
+translation في الـ incremental translation هي نفس
+
+161
+00:13:53,500 --> 00:14:00,880
+...مقابل ذلك السطرش فيه عندنا يعني الجن ما بتعطيش
+
+162
+00:14:00,880 --> 00:14:05,940
+لحده يعني عندي هاي line ثم colon خلاص ال dot
+
+163
+00:14:05,940 --> 00:14:10,880
+address أخدت نيوتن بعدين الجن أجد عملتها بالكلام
+
+164
+00:14:14,990 --> 00:14:19,050
+يعني عملت السطرة طب السطرة رد وراح عمليا هنا دور
+
+165
+00:14:19,050 --> 00:14:22,630
+الجن مختلفة عن دورها في المثال الأولاني دور الجن
+
+166
+00:14:22,630 --> 00:14:31,290
+أن تعمل السطرة تبعها وتلسقه بال إيش وتلسقه بال dot
+
+167
+00:14:31,290 --> 00:14:36,710
+code تبع ال إيه في الأولاني لأ في الأولاني احنا 
+
+168
+00:14:36,710 --> 00:14:40,990
+بناخد منها output بناخد
+
+169
+00:14:40,990 --> 00:14:45,680
+منها ال output تبعها تبع الجن بنلسقه بال dot code
+
+170
+00:14:45,680 --> 00:14:49,660
+E2
+
+171
+00:14:49,660 --> 00:15:01,240
+وE1 احنا بنركب ال dot code تبع ال E بنركبها من
+
+172
+00:15:01,240 --> 00:15:07,280
+التلات عناصر هذوله هذا مخزن هذا عندي attribute
+
+173
+00:15:07,280 --> 00:15:09,760
+بناخدها و بناخد ال attribute التاني و بناخد ال
+
+174
+00:15:09,760 --> 00:15:14,940
+output تبع ال Gen وبنركبهم مع بعض في code إجمالي
+
+175
+00:15:14,940 --> 00:15:20,360
+إنما هنا لأ هنا ال gen هي لحالها ال code تبعها إن
+
+176
+00:15:20,360 --> 00:15:25,140
+هي تروح على ال dot code تبع ال E و بس تعمل append
+
+177
+00:15:25,140 --> 00:15:32,160
+طيب ال dot code تبع ال E من اللي بيشكله هدولة
+
+178
+00:15:32,160 --> 00:15:37,100
+اتنين كل واحد منهم هيشكل جزئية منه ويلحقها باللي
+
+179
+00:15:37,100 --> 00:15:42,320
+موجود صح بيصير هنا ترقمي incremental طب إيش اللي
+
+180
+00:15:42,320 --> 00:15:46,460
+استدعى أن أنا أعمل incremental ما أعملش بالأسوب هذا
+
+181
+00:15:46,460 --> 00:15:53,740
+أن هنا بيصير فيه نوع من تنقيح ال dot code هذه في
+
+182
+00:15:53,740 --> 00:15:58,500
+الأمثلة اللي احنا بنشرحها بتبقى عدد بسيط من ال
+
+183
+00:15:58,500 --> 00:16:02,800
+instructions لكن في ال compiler الحقيقي بيبقى ال
+
+184
+00:16:02,800 --> 00:16:08,420
+dot code شيء كبير أو عدد هائل من ال three address
+
+185
+00:16:08,420 --> 00:16:12,910
+instructions فإن أن أنا آخد من هنا و آخد من هنا و
+
+186
+00:16:12,910 --> 00:16:17,710
+أجمع هذا too much shuffling يعني بيصير فيه تنقيح
+
+187
+00:16:17,710 --> 00:16:21,790
+لكمية كبيرة من ال data و تلحيمها إنما لو أنا بس
+
+188
+00:16:21,790 --> 00:16:27,290
+بدّي بعمل append ما بيصير فيه تنقيح ل data كتير ما
+
+189
+00:16:27,290 --> 00:16:31,870
+بيستهلك memory و space كتير إن بس مجرد أنا وين فيه
+
+190
+00:16:31,870 --> 00:16:34,250
+attribute موجودة في ال memory بس بروح بعملها ليه
+
+191
+00:16:34,250 --> 00:16:39,230
+append تخيّل هذه concatenate لو أنت بتخيّل اعملها
+
+192
+00:16:39,640 --> 00:16:43,060
+العملية دولة مش هي operation معناته هي operation
+
+193
+00:16:43,060 --> 00:16:47,820
+أنت بتعطيلها بتعمل passing أنت ل value و passing ل
+
+194
+00:16:47,820 --> 00:16:55,080
+value عشان هي تروح تلحمهم في إيش في string إجمالي
+
+195
+00:16:55,080 --> 00:16:59,180
+صح لأ أنا لأ بعمل passing ولا بعملاش على طول ال
+
+196
+00:16:59,180 --> 00:17:03,300
+dot code بتروح على ال attribute و بتعمل عليها
+
+197
+00:17:03,300 --> 00:17:06,840
+append فهي
+
+198
+00:17:06,840 --> 00:17:10,530
+الفرق ال incremental translation في الآخر أنه احنا
+
+199
+00:17:10,530 --> 00:17:15,130
+نقول in the incremental approach الجن not only
+
+200
+00:17:15,130 --> 00:17:19,070
+constructs ال instruction اللي هي مسئولة عنها إلا
+
+201
+00:17:19,070 --> 00:17:22,930
+أيضًا it appends the instruction اللي هي عملتها to
+
+202
+00:17:22,930 --> 00:17:26,270
+the sequence of instructions اللي generated حتى
+
+203
+00:17:26,270 --> 00:17:29,190
+الآن اللي generated حتى الآن في ال dot code
+
+204
+00:17:29,190 --> 00:17:33,990
+attribute تبعت ال expression اللي هي بتضيف عليه
+
+205
+00:17:33,990 --> 00:17:39,520
+فهي توفيق باختصار شديد ليه؟ هتلاحظ أن ال gem
+
+206
+00:17:39,520 --> 00:17:42,700
+بتعطينا address جديد و ال gem بتشتغل ما بتطلع
+
+207
+00:17:42,700 --> 00:17:46,600
+output بل بتروح على طول على ال attribute اللي هي
+
+208
+00:17:46,600 --> 00:17:50,920
+بدها تلصق عليها و بتلصق عليها و انتهى الموضوع okay
+
+209
+00:17:50,920 --> 00:17:54,560
+لأن بدنا نيجي على موضوع ال three addressing
+
+210
+00:17:54,560 --> 00:18:00,260
+addressing اللي هو كنا كان النقطة التالتة في ال
+
+211
+00:18:00,260 --> 00:18:04,680
+slide اللي في بداية ال section عملية ال addressing
+
+212
+00:18:04,680 --> 00:18:07,220
+ال addressing لو أنا عندي one dimensional
+
+213
+00:18:07,220 --> 00:18:12,580
+addressing صفة
+
+214
+00:18:12,580 --> 00:18:18,400
+عامة أي address في array هو ال base دي هي ابقى عن
+
+215
+00:18:18,400 --> 00:18:25,480
+ال address تبع ال array نفسها ال array نفسها هي
+
+216
+00:18:25,480 --> 00:18:31,060
+نفسها موجودة في موضوع موجودة في موضوع فبداية
+
+217
+00:18:31,060 --> 00:18:32,840
+الموضوع هذا هو ال base
+
+218
+00:18:37,410 --> 00:18:46,030
+من ال base هذه باش بناء على ال reference جداش اللي
+
+219
+00:18:46,030 --> 00:18:50,790
+معطى في ال code بناء عليه بنقفز على الموضوع
+
+220
+00:18:50,790 --> 00:18:57,450
+المطلوب فإذا كان أنا بحكي عن آية a of تلاتة معناه
+
+221
+00:18:57,450 --> 00:19:02,170
+أنك بتقفز تلاتة تلاتة a شعار دلوقتيتلاتة bytes ولا
+
+222
+00:19:02,170 --> 00:19:07,830
+تلاتة elements؟ تلاتة elements صح؟ أنا بتخلي بالك
+
+223
+00:19:07,830 --> 00:19:10,910
+أن ال referencing في ال array في بعض اللغات بيبدأ
+
+224
+00:19:10,910 --> 00:19:14,350
+ب zero وبعض اللغات بيبدأ ب one خليني أنا أعتمد أنه
+
+225
+00:19:14,350 --> 00:19:18,270
+بيبدأ ب zero فتلاتة يعني ال element الرابع، مظبوط؟
+
+226
+00:19:18,270 --> 00:19:24,450
+فأنا بدّي أقفز تلاتة elements وأبدأ على بداية
+
+227
+00:19:24,450 --> 00:19:29,170
+الرابع، مظبوط؟ صح؟ طيب ال element هذا جداش ال size
+
+228
+00:19:29,170 --> 00:19:33,170
+تبعه؟ هل هو byte واحد ولا أكثر إذا هو integer
+
+229
+00:19:33,170 --> 00:19:38,250
+بنفترض أنه أربعة bytes أنا ما أقدرش أقول أقفز تلاتة
+
+230
+00:19:38,250 --> 00:19:42,090
+...لأ تلاتة ضرب ال goods بتاع ال element الواحد
+
+231
+00:19:42,090 --> 00:19:45,970
+مش احنا متفقين هنا أن ال element أن هدولة bytes
+
+232
+00:19:45,970 --> 00:19:58,290
+فإذا هو integer أربعة if هو
+
+233
+00:19:58,290 --> 00:20:02,710
+integerالـ I هي التلاتة تبدأ تنضرب لسه في الوصفة
+
+234
+00:20:02,710 --> 00:20:06,930
+تبع ال integer نقول أربعة فأنا أقفز تلاتة في أربعة
+
+235
+00:20:06,930 --> 00:20:10,690
+من أتناش هاي أول تلاتة هاي أول أربعة كمان أربعة
+
+236
+00:20:10,690 --> 00:20:15,090
+وهي التالت وأنا الآن بدأ أشاور على بداية الأربعة
+
+237
+00:20:15,090 --> 00:20:21,230
+صح ولا لأ صح هذا إذا one dimensional إذا two
+
+238
+00:20:21,230 --> 00:20:24,410
+dimensional إذا two dimensional إذا two
+
+239
+00:20:24,410 --> 00:20:29,080
+dimensional كل ما دول الأربعة يكون لسه هم السطر
+
+240
+00:20:29,080 --> 00:20:36,300
+الأول هذى أنا لأن ما بحكي عن هذا A of I بالساوية
+
+241
+00:20:36,300 --> 00:20:41,900
+واحد J بالساوية واحد طبعا أنا حاطيتهم هنا كيساوية
+
+242
+00:20:41,900 --> 00:20:45,180
+بس عشان التوضيح أن ما هي من احنا نكتب واحد واحد أو
+
+243
+00:20:45,180 --> 00:20:52,500
+J أو I فأنا قاعد بحكي أن الواحد هذى معناته إيش
+
+244
+00:20:52,500 --> 00:20:58,300
+السطر إيش ال root ثاني على أساس أننا بدّينا ال index
+
+245
+00:20:58,300 --> 00:21:03,520
+0 ال root ثاني ال element الثاني صح أن الواحدة اللي
+
+246
+00:21:03,520 --> 00:21:11,280
+بدأ تنضرب في ال width ال a ده بدأ يفلّط السطر
+
+247
+00:21:11,280 --> 00:21:14,620
+الأولاني وبعدها كفر السطر الثاني بدأ يفلّط العمود
+
+248
+00:21:14,620 --> 00:21:19,000
+الأولاني وبعدها العمود البعدي فالواحدة ده اللي
+
+249
+00:21:19,000 --> 00:21:25,150
+بدأ تنضرب في ال width تبع ال raw صح يعني هذا تفكيكه
+
+250
+00:21:25,150 --> 00:21:33,930
+الآن يصير أنه I سوى واحد ضرب كم هو ال width ال raw
+
+251
+00:21:33,930 --> 00:21:41,350
+width بعدين أضيف على ذلك الواحد التانية خلينا نقول
+
+252
+00:21:41,350 --> 00:21:49,970
+هنا ال reference النهائية أو ال offset بعدين كم
+
+253
+00:21:49,970 --> 00:21:57,510
+أضيف عليه ال الواحد التالي الـ J دعونا نضع I هنا I
+
+254
+00:21:57,510 --> 00:22:03,530
+ضرب الـ Raw width زائد الـ J ضرب الـ Column Width
+
+255
+00:22:03,530 --> 00:22:08,830
+صح ولا غلط يعني الآن الـ I بسوا واحد واحد ضرب
+
+256
+00:22:08,830 --> 00:22:14,710
+اتناش مش اتناش اتفجنا أن هذولا أربعة ... لأ ستة عشر
+
+257
+00:22:14,710 --> 00:22:19,590
+واحد اتناش اتناش اتناش اتناش اتناش اتناش اتناش
+
+258
+00:22:19,590 --> 00:22:19,950
+اتناش اتناش اتناش اتناش اتناش اتناش اتناش اتناش
+
+259
+00:22:19,950 --> 00:22:21,110
+اتناش اتناش اتناش اتناش اتناش اتناش اتناش اتناش
+
+260
+00:22:21,110 --> 00:22:21,230
+اتناش اتناش اتناش اتناش اتناش اتناش اتناش اتناش
+
+261
+00:22:21,230 --> 00:22:26,690
+اتناش اتناش1 ضرر ال column width كده ال column ال
+
+262
+00:22:26,690 --> 00:22:29,570
+element الواحد و ال width تبعه عساس أنه integer
+
+263
+00:22:29,570 --> 00:22:38,010
+أربعة صح بيطلع بيطلع بيطلع بيطلع بيطلع بيطلع بيطلع
+
+264
+00:22:38,010 --> 00:22:38,990
+بيطلع بيطلع بيطلع بيطلع بيطلع بيطلع بيطلع بيطلع
+
+265
+00:22:38,990 --> 00:22:39,190
+بيطلع بيطلع بيطلع بيطلع بيطلع بيطلع بيطلع بيطلع
+
+266
+00:22:39,190 --> 00:22:51,190
+بيطلع بيطلع بيطلع بيطلع بيطلع بيطلع بيطل
+
+267
+00:22:51,550 --> 00:22:55,770
+و احنا دلوقتي بنقشر على بداية هذا الأنصار هذه
+
+268
+00:22:55,770 --> 00:22:59,490
+الحسبة هي اللي بتسويها ال compiler كمبولر بتسويها
+
+269
+00:22:59,490 --> 00:23:07,070
+عشان يطلع 24 عشان 20 تدخل على ال A فيوم يكون في
+
+270
+00:23:07,070 --> 00:23:15,490
+عندي أنا expression بقول أن X مثلا بيساوي A of I J
+
+271
+00:23:15,490 --> 00:23:23,050
+هذا ال reference بدهو يعمل مجموعة من ال three
+
+272
+00:23:23,050 --> 00:23:26,550
+address code instructions اللي تحسب ال 20 هذه
+
+273
+00:23:26,550 --> 00:23:30,090
+علشان
+
+274
+00:23:30,090 --> 00:23:34,530
+نروح على الموضوع 20 علشان ناخد ال value علشان ننسخ
+
+275
+00:23:34,530 --> 00:23:41,650
+وعن ال X واضح؟ لأن هنا ال I1 و ال W1 و I2 و W2
+
+276
+00:23:41,650 --> 00:23:45,650
+يقابلوا ال I1 يقابلوا ال I في المثال التابعي اللي
+
+277
+00:23:45,650 --> 00:23:52,780
+أنا شرحتهو ال w1 قابل ال row width ال i2 قابل ال j
+
+278
+00:23:52,780 --> 00:23:57,020
+و ال w2 قابل ال column width ال column width هي ال
+
+279
+00:23:57,020 --> 00:24:01,440
+element width لأن لو في قد يعني لسه كمان dimension
+
+280
+00:24:01,440 --> 00:24:06,660
+تالت أو رابع أو خامس لعدد k dimension نفس القصة هذه
+
+281
+00:24:06,660 --> 00:24:12,640
+بتتكرر بس في كل واحدة الـ w و الـ w الـ w1 و الـ w2
+
+282
+00:24:13,860 --> 00:24:18,380
+تختلف صح الـ w الأخير هو الـ width تبع الـ element
+
+283
+00:24:18,380 --> 00:24:25,160
+النهائي الـ data type النهائي الـ w اللي قبلها هي الـ
+
+284
+00:24:25,160 --> 00:24:29,300
+width تبع البعد الأخير الـ w اللي قبلها هي الـ width
+
+285
+00:24:29,300 --> 00:24:34,860
+تبع البعد اللي قبله صح؟ okay الآن احنا هنطلع على
+
+286
+00:24:34,860 --> 00:24:39,920
+example يوضح كيف الـ compiler بيحسب اللي هو الـ
+
+287
+00:24:39,920 --> 00:24:50,320
+reference النهائي في الـ array افترض
+
+288
+00:24:50,320 --> 00:24:59,840
+ان الـ array reference افترض
+
+289
+00:24:59,840 --> 00:25:03,320
+ان لدي expression زي هذه هذا عبارة عن expression مش 
+
+290
+00:25:03,320 --> 00:25:05,640
+يعني فهذا statement ولا لأ هذا assignment 
+
+291
+00:25:05,640 --> 00:25:09,340
+statement تحتوي على identifier وتحتوي على ايش على
+
+292
+00:25:09,340 --> 00:25:13,610
+اليمين array reference عشان اتكلم السؤال جديد، اللي
+
+293
+00:25:13,610 --> 00:25:16,170
+جيت في الـ column width هنا أربعة، مش الـ column
+
+294
+00:25:16,170 --> 00:25:21,330
+width ككولم كله و الـ element بس .. الـ column width
+
+295
+00:25:21,330 --> 00:25:25,250
+اللي هو .. الـ column هنا width انا اقصد بي اللي هو
+
+296
+00:25:25,250 --> 00:25:29,310
+الـ element الواحد، كداش الـ size تبعه، أكم بايت،
+
+297
+00:25:29,310 --> 00:25:32,030
+فلإن فعندي انتجة فهو أربعة، نعم، طبعا، بس ليش في
+
+298
+00:25:32,030 --> 00:25:35,970
+الأول الـ raw اللي ما حصلنا الـ raw width عشان .. الـ
+
+299
+00:25:35,970 --> 00:25:39,450
+raw width أنا عندي هنا أربعة عامدة طيب في أربعة
+
+300
+00:25:39,450 --> 00:25:45,150
+rows أربعة أعمدة ستة عشر أربعة في أربعة ستة عشر
+
+301
+00:25:45,150 --> 00:25:52,230
+أربعة في أربعة الـ element نفسه لأ انا مثلا اخد
+
+302
+00:25:52,230 --> 00:25:55,270
+عندك هذا الـ element هذا الـ element ايش الـ
+
+303
+00:25:55,270 --> 00:26:01,870
+reference تبعه a of اتنين في اتنين صح لأن الأتنين
+
+304
+00:26:01,870 --> 00:26:06,050
+الأولى هي اتنين ايش اتنين integer ولا اتنين سطر
+
+305
+00:26:06,050 --> 00:26:13,550
+اتنين سطر الاتنين التاني هو اتنين element اتنين
+
+306
+00:26:13,550 --> 00:26:17,730
+element يعني انتجر يعني انا فلتت في السطر الأول
+
+307
+00:26:17,730 --> 00:26:21,570
+فلتت في السطر التاني وانا الان واقف على السطر
+
+308
+00:26:21,570 --> 00:26:25,810
+التالت هذا اتنين الأول اتنين التاني هو اللي فلت
+
+309
+00:26:25,810 --> 00:26:28,850
+العمود الأول العمود التاني وانا واقف على العمود
+
+310
+00:26:28,850 --> 00:26:31,930
+التالت هنا الاتنين يعني تلاتة والاتنين مصبوط عشان
+
+311
+00:26:31,930 --> 00:26:36,280
+الـ reference بدم الـ zero فانا الآن هذاهذا بيقول
+
+312
+00:26:36,280 --> 00:26:40,600
+إنه وين وين بالظبط موقعه في الـ .. في الـ .. في الـ
+
+313
+00:26:40,600 --> 00:26:43,100
+.. في الـ .. في الـ sequential في الـ one dimensional
+
+314
+00:26:43,100 --> 00:26:47,060
+representation للـ array موقع إنه أنا الأثنين هذه
+
+315
+00:26:47,060 --> 00:26:52,980
+بيضربها في الـ size تبع السطر الواحد 16 لأ أنا بحكي
+
+316
+00:26:52,980 --> 00:26:58,060
+عن هذا الـ size تبع السطر الواحد أه نعم الـ 16 16 في
+
+317
+00:26:58,060 --> 00:27:01,840
+اتنين اتنين و تلاتين تمام انت تخيل كل واحد اللي هو
+
+318
+00:27:01,840 --> 00:27:06,260
+عبارة عن اربع بيتات صح يبقى انا الان مشيت اربعة
+
+319
+00:27:06,260 --> 00:27:10,880
+اتنين وتلاتين بايت وصلت لهنا او اللي هي هاله صح
+
+320
+00:27:10,880 --> 00:27:15,060
+الان بيقوللي بعدك اتنين في ايش اتنين في اربعة
+
+321
+00:27:15,060 --> 00:27:19,080
+ثمانية اتنين في اربعة ثمانية هيته لان مشيت الاربعة
+
+322
+00:27:19,080 --> 00:27:23,940
+دلوقتي و الاربعة التالية انا هنا فهذا الـ reference
+
+323
+00:27:23,940 --> 00:27:27,260
+صح
+
+324
+00:27:27,260 --> 00:27:31,990
+ولا لأ هذا يكون القضية اللي بيسويها الـ compiler الـ
+
+325
+00:27:31,990 --> 00:27:38,890
+compiler بده يحسب الـ reference هذا و بده يحسبه على
+
+326
+00:27:38,890 --> 00:27:43,170
+أساس الـ I و الـ J فبدي أعمل three address code
+
+327
+00:27:43,170 --> 00:27:48,150
+instructions اللي تؤدي في الآخر إلى temporary
+
+328
+00:27:48,150 --> 00:27:53,650
+variable قيمة الـ temporary هذا هي الـ reference كتر
+
+329
+00:27:53,650 --> 00:27:56,550
+يعني اعطيك فاهمة سريع انه
+
+330
+00:27:59,330 --> 00:28:02,850
+عنا هذا الـ expression يعني هذا الـ expression
+
+331
+00:28:02,850 --> 00:28:07,750
+خلّيني أقنّص الكلام كله خلّيني أقنّص الكلام كله
+
+332
+00:28:07,750 --> 00:28:08,130
+خلّيني أقنّص الكلام كله خلّيني أقنّص الكلام كله
+
+333
+00:28:08,130 --> 00:28:09,710
+خلّيني أقنّص الكلام كله خلّيني أقنّص الكلام كله
+
+334
+00:28:09,710 --> 00:28:10,410
+خلّيني أقنّص الكلام كله خلّيني أقنّص الكلام كله
+
+335
+00:28:10,410 --> 00:28:11,150
+خلّيني أقنّص الكلام كله خلّيني أقنّص الكلام كله
+
+336
+00:28:11,150 --> 00:28:11,330
+خلّيني أقنّص الكلام كله خلّيني أقنّص الكلام كله
+
+337
+00:28:11,330 --> 00:28:17,290
+خلّيني أقنّص الكلام كله خلّيني 
+
+338
+00:28:17,290 --> 00:28:27,070
+أقنّص
+
+339
+00:28:27,070 --> 00:28:34,190
+الكلام كله خلّينof j لان احنا بنتفق على ان هذه
+
+340
+00:28:34,190 --> 00:28:39,370
+قرية ربما تلتة في أربعة تلتة في أربعة of integers
+
+341
+00:28:39,370 --> 00:28:46,030
+الـ integer يعني أياش أربعة بايت الان هذا الـ x هذا
+
+342
+00:28:46,030 --> 00:28:48,050
+الـ statement هذا الـ statement ولا مش statement
+
+343
+00:28:48,050 --> 00:28:53,210
+تحتوي على identifier يساوي و أياش expression الـ
+
+344
+00:28:53,210 --> 00:28:56,850
+expression هذا بنعتبره الـ الـ الـ الـ
+
+345
+00:28:59,680 --> 00:29:08,060
+بنحن على الـ grammar هذه الـ الـ الـ الـ can have the
+
+346
+00:29:08,060 --> 00:29:13,460
+form ايش او 
+
+347
+00:29:13,460 --> 00:29:17,440
+can have
+
+348
+00:29:17,440 --> 00:29:22,780
+the form الـ فرعية و بعدين ايش اجواس الحين هنرجعلها
+
+349
+00:29:22,780 --> 00:29:26,920
+الـ grammar هذه بس انا اللي بدى اوصله اللي هو انه
+
+350
+00:29:26,920 --> 00:29:39,680
+هذه الكلام هيك كله هو يترجم إلى هذا وقع
+
+351
+00:29:39,680 --> 00:29:42,760
+الأمر .. أنا اسف .. وقع الأمر .. هذا هو بس اللي
+
+352
+00:29:42,760 --> 00:29:47,080
+عند ..
+
+353
+00:29:47,080 --> 00:29:50,720
+شايف؟ كل الـ expression هذا الترجم أو الـ expression
+
+354
+00:29:50,720 --> 00:29:54,540
+هذا اللي هو واحده الترجم إلى الخمس .. إلى الخمس
+
+355
+00:29:54,540 --> 00:29:57,200
+instructions دول كيف؟ أول شيء
+
+356
+00:30:00,060 --> 00:30:03,640
+بالإيش؟ أنا بضطر أن أحذف واحد من الأعمل عشان يمشي
+
+357
+00:30:03,640 --> 00:30:08,680
+مع الـ .. 12 تمام؟ اللي هي هنا تلاتة في تلاتة في
+
+358
+00:30:08,680 --> 00:30:17,940
+تلاتة الـ 12 هي الـ width تبع الـ row تلت columns في
+
+359
+00:30:17,940 --> 00:30:25,560
+أربعة الـ 12 هذا الآن مخزن في T1 بعدين J في أربعة
+
+360
+00:30:29,180 --> 00:30:39,000
+تخزن في T2 تخزن في T2 تخزن
+
+361
+00:30:39,000 --> 00:30:44,900
+في T2 تخزن في T2 تخزن في T2 تخزن في T2 تخزن في
+
+362
+00:30:44,900 --> 00:30:49,360
+T2 تخزن في T2 تخزن في T2 تخزن في T2 تخزن في T2
+
+363
+00:30:49,360 --> 00:30:51,900
+تخزن في T2 تخزن في T2 تخزن في T2 تخزن في T2
+
+364
+00:30:51,900 --> 00:30:51,920
+تخزن في T2 تخزن في T2 تخزن في T2 تخزن في T2
+
+365
+00:30:51,920 --> 00:30:54,700
+تخزن في T2
+
+366
+00:30:57,060 --> 00:31:04,080
+T3 A of T3 هذا الـ value بتخزن في T4 هذا الـ value
+
+367
+00:31:04,080 --> 00:31:11,760
+هو land لان خلاص T4 تنجمع مع الـ C و بتخزن الناتج
+
+368
+00:31:11,760 --> 00:31:18,700
+في T5 بعد ذلك T5 هو اللي بينعطل إلى الـ X الشغلانة
+
+369
+00:31:18,700 --> 00:31:21,820
+الأساسية اللي بدى يعملها الكمبيوتر هي انه يصل إلى
+
+370
+00:31:21,820 --> 00:31:25,120
+هذا عشان انا قلتلكوا حاطيت علامة استفهم بين الجثين
+
+371
+00:31:26,380 --> 00:31:31,480
+عشان هو يصل الى T3 لازم يعمل التلات أسطر هدول هدول
+
+372
+00:31:31,480 --> 00:31:35,680
+التلات أسطر هدول الـ code بدي أعمل generation الـ
+
+373
+00:31:35,680 --> 00:31:38,940
+compiler بدي أعمل generation لهدول التلات أسطر من
+
+374
+00:31:38,940 --> 00:31:47,040
+خلال الـ .. من خلال الـ semantic actions هذه الـ
+
+375
+00:31:47,040 --> 00:31:51,840
+semantic actions هذه أُضحكت بمين بالجرامة خدوا
+
+376
+00:31:51,840 --> 00:31:55,960
+واحدة واحدة على المثالهنا عندي الـ expression هذا
+
+377
+00:31:55,960 --> 00:32:01,860
+اللي هو C زائد بنعمله parsing بناء على الـ grammar
+
+378
+00:32:01,860 --> 00:32:07,660
+هذه هذه هي كله هو S صح؟ وهذا identifier يساوي
+
+379
+00:32:07,660 --> 00:32:12,280
+expression نظبط؟
+
+380
+00:32:12,280 --> 00:32:20,740
+نظبط؟ ايه؟ okay
+
+381
+00:32:26,970 --> 00:32:35,090
+بظبط طيب لأن الـ expression هذا الـ expression
+
+382
+00:32:35,090 --> 00:32:42,530
+هذا واحد من الـ forms بتوعه انه L فانا في عندي هذا
+
+383
+00:32:42,530 --> 00:32:52,030
+S عبارة عن identifier متقوه بيساوي ومتقوه ب E صح
+
+384
+00:32:52,030 --> 00:32:59,550
+الـ E هذه عبارة عن L الـ L هذه عبارة عن مش one
+
+385
+00:32:59,550 --> 00:33:04,430
+dimensional لأ two dimensional في L و في بعد ذلك
+
+386
+00:33:04,430 --> 00:33:12,050
+bracket في بعد ذلك E و في بعد ذلك bracket هذا الـ L
+
+387
+00:33:12,050 --> 00:33:25,150
+هو أيضا identifier E لأ bracket E
+
+388
+00:33:26,420 --> 00:33:37,820
+براكت هذا الـ identifier ايش الـ c هي الـ
+
+389
+00:33:37,820 --> 00:33:42,880
+x هو الـ identifier انا اسف ان هذا الـ x مظلوم انا
+
+390
+00:33:42,880 --> 00:33:48,680
+اسف صح احنا
+
+391
+00:33:48,680 --> 00:33:56,370
+نخبط شويزي هذا الـ expression الكبير هو عبارة عنهي
+
+392
+00:33:56,370 --> 00:34:10,210
+عبارة عن two expressions E زائد و E واحد و E اتنين
+
+393
+00:34:10,210 --> 00:34:17,550
+هذا الـ E اتنين هو اللي L و 
+
+394
+00:34:17,550 --> 00:34:20,950
+E واحد مش الحال هيك مش الحال
+
+395
+00:34:39,540 --> 00:34:45,220
+الـ okay لان بعد الـ C بالـ E تنيني و فيه L بتوقف الـ
+
+396
+00:34:45,220 --> 00:34:51,020
+I دي هدا ايه؟ هدي ايه؟ الـ E هادي هي الـ I هي
+
+397
+00:34:51,020 --> 00:34:57,060
+identifier اللي هو تقلبها لك الـ E هادي اللي جوا الـ
+
+398
+00:34:57,060 --> 00:35:00,320
+brackets اللي هي واحدة من الـ forms بتانها
+
+399
+00:35:00,320 --> 00:35:07,400
+identifier فهي identifier الـ I و هدي تاني
+
+400
+00:35:07,400 --> 00:35:08,120
+identifier
+
+401
+00:35:15,100 --> 00:35:21,740
+احنا نيجي نتبأ الـ parsing لما بيمشي أول اشي بيجي
+
+402
+00:35:21,740 --> 00:35:23,480
+عند هنا طبعا هذه X
+
+403
+00:35:44,420 --> 00:35:49,160
+بناخد الـ expression نبدأ من هنا وهنا نرجعها في
+
+404
+00:35:49,160 --> 00:35:56,060
+الأخر الـ X نطلع على الجزية هذه فالـ E الأولانية الـ
+
+405
+00:35:56,060 --> 00:36:04,880
+E واحد تاخدت عنها Identifier C فاتبخت الـ ايش الـ
+
+406
+00:36:04,880 --> 00:36:09,200
+semantic action هذه الـ semantic action هذه كل اللي
+
+407
+00:36:09,200 --> 00:36:16,890
+بتقوليا انه الـ E dot address أنا E هذا الـ E لأننا
+
+408
+00:36:16,890 --> 00:36:21,750
+على هذا المستويس الـ E تخلط علينا identifier الـ E
+
+409
+00:36:21,750 --> 00:36:26,370
+هذه الـ address تبعها تبع بقى عن ايش؟ تبع بقى عن
+
+410
+00:36:26,370 --> 00:36:29,110
+ايش؟ تبع بقى عن ايش؟ تبع بقى عن ايش؟ تبع بقى عن
+
+411
+00:36:29,110 --> 00:36:35,790
+ايش؟ تبع بقى عن ايش؟ تبع بقى عن ايش؟ تبع بقى عن
+
+412
+00:36:35,790 --> 00:36:36,530
+ايش؟ تبع بقى عن ايش؟ تبع بقى عن ايش؟ تبع بقى عن
+
+413
+00:36:36,530 --> 00:36:36,810
+ايش؟ تبع بقى عن ايش؟ تبع بقى عن ايش؟ تبع بقى عن
+
+414
+00:36:36,810 --> 00:36:38,730
+ايش؟ تبع بقى عن ايش؟ تبع بقى عن ايش؟ تبع بقى عن
+
+415
+00:36:38,730 --> 00:36:40,970
+ايش؟ تبع
+
+416
+00:36:47,050 --> 00:36:49,390
+احنا الآن في هذا الـ rule عند الـ rule بتقول الـ E
+
+417
+00:36:49,390 --> 00:36:52,050
+can have the form identifier بالنسبالي على هذا الـ
+
+418
+00:36:52,050 --> 00:36:56,370
+rule الـ E هدى اتعمل بارسنج على اساس انها
+
+419
+00:36:56,370 --> 00:36:59,150
+identifier الـ identifier هو الـ C فالـ action
+
+420
+00:36:59,150 --> 00:37:02,770
+بيقوللي الـ E dot address هو اللاكسين تبع الـ 
+
+421
+00:37:02,770 --> 00:37:05,130
+identifier ال identifier هو الـ C اللاكسين تبعه هو
+
+422
+00:37:05,130 --> 00:37:08,710
+الـ C فهذا هو اللي بيروح لـ dot address attribute
+
+423
+00:37:08,710 --> 00:37:14,710
+تبع الـ E ليه هذا؟ الآن بعد هي كالـ E في اللي بعدها
+
+424
+00:37:14,710 --> 00:37:22,260
+ليه هذا؟ هذا الآن الـ L اتاخدت على انها identifier
+
+425
+00:37:22,260 --> 00:37:31,960
+يليه ايش bracket يليه x إذا بناء على الـ rule هذه أول
+
+426
+00:37:31,960 --> 00:37:36,640
+شيء في عندي attribute الـ L dot array اللي هي الـ L هذه
+
+427
+00:37:36,640 --> 00:37:41,280
+الـ dot array ايش بيساوي ايش بيقول اللي اعملها
+
+428
+00:37:41,280 --> 00:37:45,760
+اللاكسيم
+
+429
+00:37:50,360 --> 00:37:54,080
+هي attribute ثانية اسمها dot type ايه بتساوي
+
+430
+00:37:54,080 --> 00:38:00,100
+بتساوي الـ type تبع الـ element الواحد من هذه الـ
+
+431
+00:38:00,100 --> 00:38:04,060
+array لاحظ أن احنا بنحكي عن الـ array هذه مش الـ
+
+432
+00:38:04,060 --> 00:38:10,340
+array هذه هذه الـ array الكبيرة هنا
+
+433
+00:38:10,340 --> 00:38:17,020
+ايش؟ هنا هذه الـ array الصغيرة مظبوط؟ مظبوط؟ الـ
+
+434
+00:38:17,020 --> 00:38:22,500
+element هنا هو عبارة عن أسطر الواحد ولا الـ integer
+
+435
+00:38:22,500 --> 00:38:30,580
+الواحد integer الواحد طبعا integer الواحد لأنه مش
+
+436
+00:38:30,580 --> 00:38:34,000
+عارف عن الـ element نفسه بس بس element هو في قلد
+
+437
+00:38:34,000 --> 00:38:37,500
+بعضه هنا element ما هو هو بياخد من الـ element لأنه
+
+438
+00:38:37,500 --> 00:38:39,860
+هو بس بده الـ 4 bytes عشان يضروفهم هنا تحته بس
+
+439
+00:38:39,860 --> 00:38:44,520
+ده بلك شغل الـ واحد هنا الـ element هو الـ element
+
+440
+00:38:44,520 --> 00:38:49,400
+من الواحد الواحد هذه هي هي ايش
+
+441
+00:38:52,550 --> 00:38:58,070
+هي الـ child الـ واحد هي الـ child يعني أنا في عندي
+
+442
+00:38:58,070 --> 00:39:03,590
+أول شيء الـ identifier هو مش بضرب الـ base ضرب الـ
+
+443
+00:39:03,590 --> 00:39:08,930
+width هو بضرب الـ base ضرب الـ width هي هنا في
+
+444
+00:39:08,930 --> 00:39:13,790
+جيارات في القلب لو أنت ملاحظ بياخد الـ base تبع الـ
+
+445
+00:39:13,790 --> 00:39:16,970
+element الواحد بس الـ integer قداش حجمه من اللي
+
+446
+00:39:16,970 --> 00:39:21,560
+مييجي يعمل جيارات بيقول الـ dot address بساويهو نفس
+
+447
+00:39:21,560 --> 00:39:25,080
+ضرب الـ dot type dot width اللي هو نفس الحاجة اللي
+
+448
+00:39:25,080 --> 00:39:30,860
+احنا كنا نسويها قبل شوية عشان نجيب بالضربة هذه الـ
+
+449
+00:39:30,860 --> 00:39:35,080
+width دي اه اه طيب هو برضه هنا في عنده كلمة و عنده
+
+450
+00:39:35,080 --> 00:39:39,840
+ثانية المستوى هذا هو شغال كل قرية لحالها في عنده
+
+451
+00:39:39,840 --> 00:39:46,720
+مستويين في عنده مستويين في المستوى الأولاني اللي هو
+
+452
+00:39:46,720 --> 00:39:51,870
+اللاصق لاسم الـ ايش الـ identifier اسم القرية و في
+
+453
+00:39:51,870 --> 00:39:58,830
+مستوى الـ L الثاني اللي هو مش ملاصق هذا الآن هذا الـ
+
+454
+00:39:58,830 --> 00:40:04,170
+upper level صح ولا لأ احنا عندنا هنا بدأنا حياته
+
+455
+00:40:04,170 --> 00:40:10,830
+هذا الـ L في عندي الجزء الأول اللي هو الملاصق للـ
+
+456
+00:40:10,830 --> 00:40:15,270
+identifier و الجزء الثاني يعني هذا في الأول أخذناه
+
+457
+00:40:15,270 --> 00:40:22,820
+هذا هو عبارة عنه هذا كله هيك أي L اتفرعت إلى L واحد
+
+458
+00:40:22,820 --> 00:40:29,960
+ومش بعدين
+
+459
+00:40:29,960 --> 00:40:38,340
+هذه الـ L الثانية اتفرعت إلى identifier بعدين I
+
+460
+00:40:38,340 --> 00:40:40,980
+بعدين
+
+461
+00:40:46,930 --> 00:40:52,350
+هي اللي هي مراسقة لمين الـ identifier هي عبارة عن
+
+462
+00:40:52,350 --> 00:40:55,030
+الـ array الكبيرة يعني أنا بتخيل الـ two dimensional
+
+463
+00:40:55,030 --> 00:40:57,990
+array علينا الـ two علينا الـ array انها one
+
+464
+00:40:57,990 --> 00:41:03,710
+dimensional array of قد ايش أسطر السطر الواحد قد ايش
+
+465
+00:41:03,710 --> 00:41:06,830
+element يعني أنا الآن في هذا المستوى أنا بحكي عن
+
+466
+00:41:06,830 --> 00:41:11,350
+الـ array الكبيرة صح بقى الآن الـ width تبع الـ array
+
+467
+00:41:11,350 --> 00:41:15,370
+الكبيرة الـ element يا عزيزي الـ element تبع الـ
+
+468
+00:41:15,370 --> 00:41:20,790
+array الكبيرة هو عبارة عن array of integers هذه
+
+469
+00:41:20,790 --> 00:41:27,330
+السطر array of integers يعني هذه الـ type هذه الـ
+
+470
+00:41:27,330 --> 00:41:32,650
+type هذه الـ type عبارة عن array of ثلاثة of ايش؟
+
+471
+00:41:32,650 --> 00:41:38,950
+ثلاثة of ايش؟ of array من ثلاثة of integers صح؟
+
+472
+00:41:38,950 --> 00:41:41,770
+الآن احنا بنحكي عن هذا هذا هو الـ type
+
+473
+00:41:45,380 --> 00:41:52,360
+هذه ال ال ال ال ال ال ال ال ال
+
+474
+00:41:52,360 --> 00:41:54,600
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+475
+00:41:54,600 --> 00:41:56,000
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+476
+00:41:56,000 --> 00:41:56,040
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+477
+00:41:56,040 --> 00:41:59,420
+ال ال ال ال ال ال ال
+
+478
+00:41:59,420 --> 00:42:00,680
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+479
+00:42:00,680 --> 00:42:01,520
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+480
+00:42:01,520 --> 00:42:01,540
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+481
+00:42:01,540 --> 00:42:01,600
+ال ال
+
+482
+00:42:13,320 --> 00:42:18,680
+الـ element اللي هنا هو عبارة عن السطر السطر الـ
+
+483
+00:42:18,680 --> 00:42:25,260
+width تبعه 12 مظبوط فالآن الـ الـ dot address الـ
+
+484
+00:42:25,260 --> 00:42:30,320
+type أولا الـ type هو الـ type هو الـ array ثلاثة of
+
+485
+00:42:30,320 --> 00:42:37,180
+integer بعدين
+
+486
+00:42:37,180 --> 00:42:45,050
+في الـ attribute الثالثة الدق أدرس ايش بيقول لي جيب
+
+487
+00:42:45,050 --> 00:42:51,810
+new a new temporary مظبوط أخذنا الـ temporaries قبل
+
+488
+00:42:51,810 --> 00:42:55,770
+هيك هذا أول واحد بس دي اهجز 12 بت في الـ .. لأ
+
+489
+00:42:55,770 --> 00:43:01,210
+temporary temporary T1 T2 T3 تي
+
+490
+00:43:01,210 --> 00:43:07,450
+واحد الـ temp هذه وضعتها تعطيني T1 T2 T
+
+491
+00:43:07,450 --> 00:43:12,680
+ثلاثة احنا لسه أول temporary هي T1 الآن بدي أكون
+
+492
+00:43:12,680 --> 00:43:18,420
+three address code instructions بتحط الـ three
+
+493
+00:43:18,420 --> 00:43:26,260
+address code instructions في الجدولة أول واحدة هذه
+
+494
+00:43:26,260 --> 00:43:32,980
+و قول لي جيب الـ L.address T1 بحط بعدها علامة
+
+495
+00:43:32,980 --> 00:43:38,180
+المساوي بعدين الـ E.address انهي E احنا على أي
+
+496
+00:43:38,180 --> 00:43:42,720
+مستوى هذه الـ E تبعتنا صح؟ قصده الـ I ايش الـ address
+
+497
+00:43:42,720 --> 00:43:46,560
+تبعتنا؟ الـ I كيف عرفت؟ لما نلاقيها انها عملت
+
+498
+00:43:46,560 --> 00:43:50,760
+parsing عملتها على هذا الأساس صح؟ تمام هي الـ E dot
+
+499
+00:43:50,760 --> 00:43:54,280
+address هي تكسيب الـ identifier الـ identifier
+
+500
+00:43:54,280 --> 00:43:58,440
+تبعتها هو الـ I بعدين
+
+501
+00:43:58,440 --> 00:44:04,080
+خلصنا؟ الـ generator خلصت؟ لأ لسه فيه ميجي علم تضغط
+
+502
+00:44:04,080 --> 00:44:08,160
+بعدين الـ width تبعت tribe الـ tribe احنا اتفقنا ان
+
+503
+00:44:08,160 --> 00:44:12,020
+هو الـ element هذا هكذا هذا الـ type ماهو الـ width
+
+504
+00:44:12,020 --> 00:44:21,760
+تبعه؟ لو 12 لو 3×4 3×1 أنتجة 12 خلصت خلصت الـ
+
+505
+00:44:21,760 --> 00:44:24,660
+generator هذا أول free address code instruction
+
+506
+00:44:24,660 --> 00:44:30,600
+الآن خلصنا من هذا المستوى كله نرجع لفوق لهنا لهذا
+
+507
+00:44:30,600 --> 00:44:37,060
+المستوى خلصنا من هذا المستوى نرجع لهذا الآن هنا
+
+508
+00:44:37,060 --> 00:44:42,160
+ما في عندي ايه هو اللي هو بتدخش على هذه هذا .. هذا
+
+509
+00:44:42,160 --> 00:44:46,340
+terminal بتدخش على هذه هذه أن الـ E dot address
+
+510
+00:44:46,340 --> 00:44:56,420
+هتاخد ايش الـ J بالظبط صح خلصت الآن من هنا الآن أنا
+
+511
+00:44:56,420 --> 00:45:03,540
+هنا هنا على أساس ايش أن الـ can have the form هذا
+
+512
+00:45:03,540 --> 00:45:12,710
+صح مش هذا أشياء ده الـ level هيته أنا
+
+513
+00:45:12,710 --> 00:45:21,770
+رسمته مرة ثانية هنا الـ L هذه اتفرع منها أنا
+
+514
+00:45:21,770 --> 00:45:30,090
+احنا في الـ J احنا خلصنا الـ R احنا
+
+515
+00:45:30,090 --> 00:45:35,090
+الآن اصلا احنا بعد هذه و بعد هذه احنا هنا لسه احنا
+
+516
+00:45:35,090 --> 00:45:42,550
+هنا اصلا وهذه نور واحدة كلها هي الـ
+
+517
+00:45:42,550 --> 00:45:49,530
+L صح؟ احنا الآن لسه هنا الـ L هذه الـ L هذه عبارة
+
+518
+00:45:49,530 --> 00:45:56,410
+عن الـ sub هذا و مع الـ expression اللي بنقصه يعني
+
+519
+00:45:56,410 --> 00:46:07,310
+اللي هو اللي هو هذا مصبوط ببناء على هذا ايش في
+
+520
+00:46:07,310 --> 00:46:12,580
+عندي الـ L هذه الـ
+
+521
+00:46:12,580 --> 00:46:15,340
+L هذه الصغيرة اللي قدامك مبينة إجت محشورة هنا بدا
+
+522
+00:46:15,340 --> 00:46:21,160
+أريحها شوية هاي الـ E 2 برفعها لفوق و بعدين الـ
+
+523
+00:46:21,160 --> 00:46:28,200
+L بدا تيجي هنا و هذا الـ N برا كلهم بدون ما ياخدوا
+
+524
+00:46:28,200 --> 00:46:33,380
+منها زيك صح؟
+
+525
+00:46:33,380 --> 00:46:38,380
+صحيح؟ هذه الـ L الآن هي لها عدة attributes مثل هذه
+
+526
+00:46:38,380 --> 00:46:42,160
+عدة attributes ايش عدة attributes بتاعتها؟ بناء
+
+527
+00:46:42,160 --> 00:46:50,040
+على هذه الـ action الـ dot array بيساوي
+
+528
+00:46:50,040 --> 00:46:59,100
+pointer لـ child هذه الـ dot array تبعته هي الـ a
+
+529
+00:46:59,100 --> 00:47:02,600
+بعدين الـ dot type
+
+530
+00:47:13,770 --> 00:47:20,930
+my rate of the letter of integer ثم الـ T ماهو هذا
+
+531
+00:47:20,930 --> 00:47:27,230
+الـ T؟ هذا ليس attribute تابع للـ L هذا variable
+
+532
+00:47:27,230 --> 00:47:35,290
+اعتبره local variable الـ T ماذا يعني؟ الـ new temp
+
+533
+00:47:35,290 --> 00:47:36,790
+يعني نأخذ من الـ temp
+
+534
+00:47:40,730 --> 00:47:48,290
+T2 لأن T1 أعطتنا بعدين الـ dot address الـ dot
+
+535
+00:47:48,290 --> 00:47:55,310
+address ايش بيساوي temporary جديد temporary temporary
+
+536
+00:47:55,310 --> 00:47:55,390
+temporary temporary temporary temporary temporary temporary
+
+537
+00:47:55,390 --> 00:47:56,090
+temporary temporary temporary temporary temporary temporary
+
+538
+00:47:56,090 --> 00:48:00,130
+temporary
+
+539
+00:48:00,130 --> 00:48:01,690
+temporary temporary temporary temporary temporary temporary
+
+540
+00:48:01,690 --> 00:48:02,450
+temporary temporary temporary temporary temporary temporary
+
+541
+00:48:02,450 --> 00:48:07,130
+temporary temporary تيم
+
+542
+00:48:10,130 --> 00:48:14,910
+يساوي هي يساوي و حط بعدي الـ E dot address انهي E
+
+543
+00:48:14,910 --> 00:48:19,610
+عاد الـ E دي تحتنا احنا لسه على مستوى هذه فما أعرفش
+
+544
+00:48:19,610 --> 00:48:24,370
+اللي الـ E هذه مصبوط الـ E ايش بدهوا منها بدهوا الـ
+
+545
+00:48:24,370 --> 00:48:32,670
+address اللي هي J بعدين علامة الـ dot بعدين الـ dot
+
+546
+00:48:32,670 --> 00:48:36,990
+الـ L dot type الـ L dot type اللي هي array
+
+547
+00:48:41,570 --> 00:48:44,330
+Okay الـ width تبع هذه الـ array هذه الـ array
+
+548
+00:48:44,330 --> 00:48:48,210
+الصغيرة الـ width تبعها شو الـ elements تبعونها
+
+549
+00:48:48,210 --> 00:48:51,670
+integers ايش الـ width تبع الـ integer الواحد 4
+
+550
+00:48:51,670 --> 00:48:55,550
+خلصت
+
+551
+00:48:55,550 --> 00:48:59,770
+الـ generator الأولى مظبوط مظبوط الـ generator
+
+552
+00:48:59,770 --> 00:49:05,710
+الثانية بقول لي جيب الـ L dot address الـ L dot
+
+553
+00:49:05,710 --> 00:49:12,680
+address T3 بعدها يساوي بعدها الواحد dot address هاي
+
+554
+00:49:12,680 --> 00:49:18,140
+الواحد وين dot address الواحد T1 و اجمعه و لا
+
+555
+00:49:18,140 --> 00:49:26,060
+اضربه و لا اجسمه اجمعه هاي اد الزائد مع T من T لـ
+
+556
+00:49:26,060 --> 00:49:34,100
+T2 خلاص T2 ابن جهة الآن T3 حاصل جمع T1 و T2 okay
+
+557
+00:49:34,100 --> 00:49:39,300
+الآن احنا بنكون خلصنا بنخرج من هذا المستوى إلى مين
+
+558
+00:49:39,300 --> 00:49:40,200
+إلى هذا المستوى
+
+559
+00:49:42,810 --> 00:49:49,030
+بالظبط لأ لسه من هذا إلى هذا اثنين اللي هي ايش هي
+
+560
+00:49:49,030 --> 00:49:53,630
+e canada form L لأن 
+
+561
+00:49:53,630 --> 00:49:58,290
+هنا على هذا المستوى بيقول
+
+562
+00:49:58,290 --> 00:50:05,910
+ليعمل نيوتن في الـ dot address تبع هذه نيوتن
+
+563
+00:50:05,910 --> 00:50:08,550
+اللي هي T4 بتكون أربعة
+
+564
+00:50:12,320 --> 00:50:14,600
+ويعمل generate لـ statement جديدة  shoot ال
+
+565
+00:50:14,600 --> 00:50:21,080
+statement الجديدة جيب الـ address هذا T4 بعدين
+
+566
+00:50:21,080 --> 00:50:28,240
+يساوي بعدين الـ array base هاي الـ array اللي هو ال
+
+567
+00:50:28,240 --> 00:50:38,240
+A وبعدين حط ايش احط نبس مربع bracket بعدين الـ dot
+
+568
+00:50:38,240 --> 00:50:46,330
+address الـ dot address T3 صح؟ وهنسكر، مظبوط؟
+
+569
+00:50:46,330 --> 00:50:52,350
+يبقى الآن عندنا هنا اكتملت حسبة أو تحويل ال
+
+570
+00:50:52,350 --> 00:50:57,330
+multidimensional reference إلى one dimensional
+
+571
+00:50:57,330 --> 00:51:01,070
+reference إلى single dimensional reference، صح؟
+
+572
+00:51:01,070 --> 00:51:06,410
+وهذا الـ T4 هو الـ address اللي مخزن فيه مش بس ال
+
+573
+00:51:06,410 --> 00:51:09,510
+reference لأ الـ value اللي مخزن في الـ array عند
+
+574
+00:51:09,510 --> 00:51:12,910
+هذا الـ reference هذا الـ value ماذا نحتاج منه؟
+
+575
+00:51:12,910 --> 00:51:19,510
+نجمعه على الـ C الآن نكون خلصنا من هذا ال
+
+576
+00:51:19,510 --> 00:51:22,910
+expression نطلع فوق على هذا ال level هذا ال level
+
+577
+00:51:22,910 --> 00:51:25,610
+اللي هو الـ expression المتكون من الـ two
+
+578
+00:51:25,610 --> 00:51:29,210
+expressions هذولة صح؟ عند هذا ال level اللي هو
+
+579
+00:51:29,210 --> 00:51:35,250
+احنا بنكون هنا بيقول يعمل temp جديد E dot address
+
+580
+00:51:35,250 --> 00:51:38,690
+خد temporary جديد ليه T5
+
+581
+00:51:42,690 --> 00:51:48,470
+بتبدأ بـ T5 ويليها يساوي ..بعدين أخد E1 dot
+
+582
+00:51:48,470 --> 00:51:52,770
+address ..ها E1 dot address الـ C ..بعدين أحط
+
+583
+00:51:52,770 --> 00:51:57,230
+..بعدين علامة T ..الزائد ..بعدين أخد E2 dot
+
+584
+00:51:57,230 --> 00:52:05,730
+address التي هي T4 E2 اه E2 التي هي T4 هنا بيكون
+
+585
+00:52:05,730 --> 00:52:14,130
+احنا ..ووصلنا الى الـ expression كله الآن بيجي ال
+
+586
+00:52:14,130 --> 00:52:18,690
+assignment الـ assignment بيكون احنا اصلا ال
+
+587
+00:52:18,690 --> 00:52:24,710
+identifier هذا الـ S هذه احنا بيكون نطلعه على هذا
+
+588
+00:52:24,710 --> 00:52:29,470
+المستوى على طول في generate statement بتاخد مرة
+
+589
+00:52:29,470 --> 00:52:33,600
+واحدة بتقول خد اللاكسين تبع الـ identifier الـ X و
+
+590
+00:52:33,600 --> 00:52:37,320
+بعدين يساوي الـ E Dot Address هذه الـ E Dot Address
+
+591
+00:52:37,320 --> 00:52:42,420
+تبعها T خمسة فهذه
+
+592
+00:52:42,420 --> 00:52:47,240
+القصة الآن سواء لأ و .. يعني هي جاية كـ example
+
+593
+00:52:47,240 --> 00:52:52,720
+لحالة عندي الـ address two dimensional لكن لو كانت
+
+594
+00:52:52,720 --> 00:52:57,260
+one dimensional نفسها بتصبط لأنه مش هتغلق الى هذا
+
+595
+00:52:57,260 --> 00:53:03,900
+المستوى هنجف عند هذا المستوى وهنفذ هدولة ولو تلاتة
+
+596
+00:53:03,900 --> 00:53:08,860
+dimensional هتشعب مش بس على كمان مستوى الا كمان
+
+597
+00:53:08,860 --> 00:53:14,800
+مستوى تالت واعمل الجصة دي على .. هو لما قال ان
+
+598
+00:53:14,800 --> 00:53:19,020
+احنا نحط T على الـ J درب أربعة .. الـ T .. اه لما
+
+599
+00:53:19,020 --> 00:53:22,730
+حكي ان احنا نحط الـ T .. اهما نعمل جيارات ل
+
+600
+00:53:22,730 --> 00:53:25,770
+temporary جديد ونحط فيه كان المفترض هنا في
+
+601
+00:53:25,770 --> 00:53:29,430
+الجيارات ان احنا نبذل T .. أنهي الجيارات الجيارات
+
+602
+00:53:29,430 --> 00:53:32,130
+الأولى .. الأولى اه المفترض بدل ما احنا حطينا T
+
+603
+00:53:32,130 --> 00:53:35,990
+اتنين هنا المفترض حطينا T صح؟ حسب الـ rules تبعته T
+
+604
+00:53:35,990 --> 00:53:39,570
+يعني احنا حطينا T اتنين اه بس في المفترض حطينا
+
+605
+00:53:39,570 --> 00:53:42,890
+ايش؟ T هي T هادية ببعض متغير سميها
+
+606
+00:54:01,380 --> 00:54:06,360
+بس هو بده .. بده .. بده متغير .. بده temporary يحط
+
+607
+00:54:06,360 --> 00:54:10,000
+..يحط ع شجع بينما يجيب بينما يجيب كمان temporary
+
+608
+00:54:10,000 --> 00:54:13,540
+التاني بده two temporaries بس واحد .. واحد هتلزم
+
+609
+00:54:13,540 --> 00:54:17,440
+في attribute والتاني مالوش attribute ت .. لأ مخصصة
+
+610
+00:54:17,440 --> 00:54:19,380
+اللي هو فحطه في .. في .. في temporary variable
+
+611
+00:54:20,670 --> 00:54:24,830
+باردة تاني مرة بقوم أكيد انه بغض النظر عن ال
+
+612
+00:54:24,830 --> 00:54:29,730
+dimension لو two dimension ولا تلاتة ولا أكتر نفس
+
+613
+00:54:29,730 --> 00:54:36,110
+العملية بس بتتشعب بيصير levels هذا الـ slide بس
+
+614
+00:54:36,110 --> 00:54:39,270
+مجرد شرح نفس الـ attributes اللي اتعاملنا معاها
+
+615
+00:54:39,270 --> 00:54:42,030
+الـ address والـ address array والـ address type
+
+616
+00:54:42,030 --> 00:54:45,430
+واضحين الآن صار مش محتاجين نجرس عادي هنا
+
+617
+00:54:53,750 --> 00:55:02,710
+الـ example هذا هو نفسه اللي أول شرحناه صح؟ صح؟
+
+618
+00:55:02,710 --> 00:55:09,930
+نفسه على أساس أن هذا الـ expression كله تخزن في T5
+
+619
+00:55:09,930 --> 00:55:18,010
+بعد ذلك أنا زوّلت عليه الـ X بتساوي T5 هذا الـ slide
+
+620
+00:55:28,450 --> 00:55:31,450
+بينوقف هنا عند type checking للمحاضرة اللي جاي
+
+621
+00:55:31,450 --> 00:55:36,210
+بنخليها بس في شغلة صغيرة بده أقولها وهي أن ال
+
+622
+00:55:36,210 --> 00:55:42,080
+project تبعنا أنت الآن مطلوب أن تكتب الـ script
+
+623
+00:55:42,080 --> 00:55:47,800
+وظيفة الـ script هي أن نعمل parsing يعني الـ one
+
+624
+00:55:47,800 --> 00:55:50,360
+handed parsing مافيش generation مش هنعمل
+
+625
+00:55:50,360 --> 00:55:55,240
+generation لا translation يعني فأنت بتكتب ال
+
+626
+00:55:55,240 --> 00:55:58,900
+script وبعدين بتعطيله input وهو بيفحصلك ال input
+
+627
+00:55:58,900 --> 00:56:07,610
+هذا هل مطابق للـ grammar ولا فيه errors syntax إذا
+
+628
+00:56:07,610 --> 00:56:11,350
+وصلنا لهذا المرحلة مرحلة الـ parsing وكل شيء تمام
+
+629
+00:56:11,350 --> 00:56:15,050
+وبعد ذلك بدنا نعمل translation هنجي على نفس ال
+
+630
+00:56:15,050 --> 00:56:19,670
+script هذا اللي أنت كتبته وانتقمه بـ actions مثل
+
+631
+00:56:19,670 --> 00:56:22,970
+هذه الـ actions اللي تقوم بعملية الـ translation
+
+632
+00:56:22,970 --> 00:56:26,830
+اللي تقوم بعملية تكتير واحدة بناء اللي هو الـ three
+
+633
+00:56:26,830 --> 00:56:31,400
+underscore instructions الشغل بيجي step by step في
+
+634
+00:56:31,400 --> 00:56:34,720
+الأول نكتب الـ grammar ونكتب الـ script بحيث انه
+
+635
+00:56:34,720 --> 00:56:40,740
+بيفحص الـ syntax بشكل وبيعمل parsing بشكل سليم
+
+636
+00:56:40,740 --> 00:56:45,800
+تأكدنا ان كل شيء تمام بعدين بنبدأ انطعم هذا ال
+
+637
+00:56:45,800 --> 00:56:55,530
+script بـ actions اللي تتولى عملية بناء الـ code بعد
+
+638
+00:56:55,530 --> 00:56:58,710
+ذلك سنرى
+
+639
+00:56:58,710 --> 00:57:03,690
+كيف يتحول الـ code إلى target code مباشرة أكثر
+
+640
+00:57:03,690 --> 00:57:04,070
+ثمانية 
diff --git a/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/1tuvg2vMhro_raw.srt b/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/1tuvg2vMhro_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..9d5e11861f5c4d937719cb82d2e4fbdb634bd059
--- /dev/null
+++ b/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/1tuvg2vMhro_raw.srt
@@ -0,0 +1,2608 @@
+1
+00:00:00,000 --> 00:00:01,100
+موسيقى
+
+2
+00:00:20,770 --> 00:00:22,810
+بسم الله الرحمن الرحيم الصلاة والسلام علي أرشف
+
+3
+00:00:22,810 --> 00:00:26,590
+المرسلين احنا اليوم ان شاء الله بنكمل نفس الموضوع
+
+4
+00:00:26,590 --> 00:00:30,890
+ال translation of expressions كنا بدأنا في المحاضر
+
+5
+00:00:30,890 --> 00:00:33,750
+الماضية المحاضر الماضية طلعنا على كيف ال
+
+6
+00:00:33,750 --> 00:00:40,470
+expressions بيتم بناء ال translation تبعها بشكل من
+
+7
+00:00:40,470 --> 00:00:48,030
+خلال من خلال ال rules المضافة على ال grammarو كان
+
+8
+00:00:48,030 --> 00:00:55,670
+عندنا مثال بسيط جدا وهو هذا المثال اللى تم ترجمةه
+
+9
+00:00:55,670 --> 00:01:00,630
+بناء على ايش؟ بناء على ال definition هذا ال
+
+10
+00:01:00,630 --> 00:01:03,390
+definition هذا بيحتوى على ال productions وبيحتوى
+
+11
+00:01:03,390 --> 00:01:07,820
+على ال semantic rulesأيضا كده كحلل اطلعنا مش بس
+
+12
+00:01:07,820 --> 00:01:11,420
+على ال example هذا اطلعنا ورجعنا ورا كمان على ال
+
+13
+00:01:11,420 --> 00:01:14,800
+example اللي أصلا بدأ معانا في بداية ال chapter
+
+14
+00:01:14,800 --> 00:01:20,120
+اللي هو كان ل .. ل .. ل .. ل توضيح يعني ال free
+
+15
+00:01:20,120 --> 00:01:24,620
+address code من حيث المبدأ هذا ال example شوفنا
+
+16
+00:01:24,620 --> 00:01:29,700
+كيف انه ال code تبعه ال translation تبعته هذا ال
+
+17
+00:01:29,700 --> 00:01:33,760
+.. هذا ال .. هذا ال translationللـ statement هذه
+
+18
+00:01:33,760 --> 00:01:40,240
+الـ statement هذه هي ترجمتها الكاملة ال three
+
+19
+00:01:40,240 --> 00:01:43,880
+underscore instructions هذه جزء منها ال two
+
+20
+00:01:43,880 --> 00:01:49,820
+statements الأولانيين هم عبارة عن ترجمة للشق الأول
+
+21
+00:01:49,820 --> 00:01:53,540
+من ال expression هاي ال expression هاي الشق الأول
+
+22
+00:01:53,540 --> 00:01:57,160
+و هاي الشق التاني اللي بنسميه E1 و هذا E2 و ما
+
+23
+00:01:57,160 --> 00:02:00,860
+بينهم علامة الزائدكلهم مع بعض هم expression و
+
+24
+00:02:00,860 --> 00:02:03,640
+expression هذا ال value تبعهم راح في ال assignment
+
+25
+00:02:03,640 --> 00:02:08,960
+لمن؟ ل ال identifier هدولة two statements او two
+
+26
+00:02:08,960 --> 00:02:13,640
+instructions هم ال dot code تبع إيه؟ تبع E1 و
+
+27
+00:02:13,640 --> 00:02:22,680
+هدولة اللي هم ال dot code تبع E2 و الإجمالي اللي
+
+28
+00:02:22,680 --> 00:02:28,730
+هو هذا هيك اللي هم الاتنينمعاهم ال statement هذي
+
+29
+00:02:28,730 --> 00:02:36,670
+هم ال dot code تبع ال E كله مع بعض كل الكلام هذا
+
+30
+00:02:36,670 --> 00:02:39,490
+يعني ال E dot code مع ال statement الأخير مع ال
+
+31
+00:02:39,490 --> 00:02:42,850
+instruction الأخيرة هي ال dot code تبع ال S ال S
+
+32
+00:02:42,850 --> 00:02:44,310
+اللي هي ال statement اللي هي ال assignment
+
+33
+00:02:44,310 --> 00:02:47,510
+statement صح هذا الكلام
+
+34
+00:02:50,350 --> 00:02:55,590
+بناء او تم تركيب او تم generating لهذه ال three
+
+35
+00:02:55,590 --> 00:02:58,370
+headers code instructions من خلال ال rules ال
+
+36
+00:02:58,370 --> 00:03:02,210
+semantic rules هي تم برجع تاني انا على ال example
+
+37
+00:03:02,210 --> 00:03:10,550
+طبع ستة اربعة من خلال اللي هو ال rules هذه ال
+
+38
+00:03:10,550 --> 00:03:15,450
+semantic rules اللي قلت قطبي او ارفقت بي ال
+
+39
+00:03:15,450 --> 00:03:15,970
+productions
+
+40
+00:03:26,210 --> 00:03:31,210
+في احدى مبدئية في translation of expressions في ال
+
+41
+00:03:31,210 --> 00:03:34,590
+translation of expressions الغرض هنا اللي هو to
+
+42
+00:03:34,590 --> 00:03:37,870
+translate expressions into free address code وهذا
+
+43
+00:03:37,870 --> 00:03:42,150
+أصلح واضح هنا and expression like كلام هذا will
+
+44
+00:03:42,150 --> 00:03:48,210
+translate into instructions instructions with at
+
+45
+00:03:48,210 --> 00:03:51,530
+most one operator per instruction برضه هذا الكلام
+
+46
+00:03:51,530 --> 00:03:54,910
+واضح يعني لما نرجع على المثال الصغير هذا اللي هنا
+
+47
+00:03:55,890 --> 00:03:59,090
+هذه ال instructions three others code instructions
+
+48
+00:03:59,090 --> 00:04:04,070
+at most لما تقولي at most one operation هاي هنا و
+
+49
+00:04:04,070 --> 00:04:06,730
+هنا أكم operation عندنا و هنا أكم operation و هنا
+
+50
+00:04:06,730 --> 00:04:09,590
+أكم operation هنا operation واحدة اللي هي ال minus
+
+51
+00:04:09,590 --> 00:04:14,050
+هنا operation واحدة اللي هي plus هنا operation
+
+52
+00:04:14,050 --> 00:04:18,430
+مافيش operation عشان انا كنت بقول at most one at
+
+53
+00:04:18,430 --> 00:04:22,650
+most one يعني يمكن واحد ويمكن مافيش مظبوط هذا
+
+54
+00:04:22,650 --> 00:04:24,370
+تفسير الكلمة هذه اللي هي
+
+55
+00:04:38,810 --> 00:04:42,650
+النقطة الثالثة هي الـ Array References
+
+56
+00:04:48,710 --> 00:04:53,410
+الـ type مش ال type checking ال type يعني بدنا
+
+57
+00:04:53,410 --> 00:04:59,970
+نحسب ال type تبع ال declaration عشان لغرض ال
+
+58
+00:04:59,970 --> 00:05:02,850
+checking عشان لما نكون في عندي two variables او
+
+59
+00:05:02,850 --> 00:05:07,490
+two expressions و جايين في جزء من expression كبير
+
+60
+00:05:07,490 --> 00:05:11,890
+بنتأكد ان ال type هذا و ال type هذا متكافئين علشان
+
+61
+00:05:11,890 --> 00:05:17,880
+مايكونش في خلل في ال type فكنا شوفنا كيف بيهي تشكل
+
+62
+00:05:17,880 --> 00:05:23,700
+ال type تبع ال array انما ال array references يعني
+
+63
+00:05:23,700 --> 00:05:27,140
+انا الان المنطقة فيها دي double او two dimensional
+
+64
+00:05:27,140 --> 00:05:31,080
+array بقدرش احط ال two dimensional array في ال
+
+65
+00:05:31,080 --> 00:05:34,340
+three address code ال three address code بقدر احط
+
+66
+00:05:35,460 --> 00:05:39,900
+one dimensional reference إذا بتذكروا في ال
+
+67
+00:05:39,900 --> 00:05:43,780
+addressing هنا بالبرجع تاني على ال instruction
+
+68
+00:05:43,780 --> 00:05:54,400
+forms في عندي برجع برجع أنا okay okay index copy
+
+69
+00:05:54,400 --> 00:05:59,040
+instructions ممكن أعمل زي هيك single single
+
+70
+00:05:59,040 --> 00:06:03,040
+dimension ويجي ال reference هذا على يمين يساوي أو
+
+71
+00:06:03,040 --> 00:06:06,610
+على شمال مش مشكلةإنما في الـ double references أو
+
+72
+00:06:06,610 --> 00:06:10,030
+أسف ال two dimensional أو more multiple
+
+73
+00:06:10,030 --> 00:06:15,830
+dimensional لازم أنا أفك ال reference إلى direct
+
+74
+00:06:15,830 --> 00:06:19,010
+reference ال direct reference هذا ال complex
+
+75
+00:06:19,010 --> 00:06:23,950
+المركب أفكه إلى direct reference ليش؟ يعني أنا
+
+76
+00:06:23,950 --> 00:06:27,390
+عندي ال array جاي في ال memory بغض النظر هي إيش
+
+77
+00:06:27,390 --> 00:06:34,590
+تشكلتها أقول مثلا عندي array threeتلات أسطر في
+
+78
+00:06:34,590 --> 00:06:41,950
+تلات أعمدة او أربع أعمدة هذه معرفة هكذا صح تلات
+
+79
+00:06:41,950 --> 00:06:46,870
+أسطر في أربع أعمدة انا بدي ال element هذا هذا ال
+
+80
+00:06:46,870 --> 00:06:52,450
+element ال reference تبعه واحد واحد واحد واحد واحد
+
+81
+00:06:52,450 --> 00:06:57,890
+انا لان ما بقدر ادخل هذا الكلام على free address
+
+82
+00:06:57,890 --> 00:07:00,930
+coding instruction لازم افكه الى
+
+83
+00:07:04,200 --> 00:07:08,220
+كيف انا احنا طبعا احنا عارفين ان ال two
+
+84
+00:07:08,220 --> 00:07:11,220
+dimensional view هذا هذا logical only انما
+
+85
+00:07:11,220 --> 00:07:15,560
+physically ال memory عبارة عن sequence of bytes صح
+
+86
+00:07:15,560 --> 00:07:21,440
+يعني كل ال array هذه تبقى على شكل bytes
+
+87
+00:07:21,440 --> 00:07:25,860
+الان ال element تبع ال array هل هي integer ولا
+
+88
+00:07:25,860 --> 00:07:31,720
+float على حسبها اذا كانت integer كل أربعة bytes هم
+
+89
+00:07:31,720 --> 00:07:36,410
+element واحد مظبوطمصبوط ولا لأ الاربعة اللي بعديهم
+
+90
+00:07:36,410 --> 00:07:40,650
+ال element التاني اه هذا E واحد هذا E اتنين الان
+
+91
+00:07:40,650 --> 00:07:47,230
+اول اربعة elements لسه كلهم مع بعض بشكل ايش ال ايش
+
+92
+00:07:47,230 --> 00:07:59,630
+ال raw السطر مصبوط الاولاني
+
+93
+00:07:59,630 --> 00:08:06,900
+صح ولا مش صحهذا الكلام بيعتمد هل هو احنا اصلا
+
+94
+00:08:06,900 --> 00:08:09,900
+بنطلع على ال array دي raw major ولا column major
+
+95
+00:08:09,900 --> 00:08:13,920
+raw major ولا column major ايش يعني معناتها خلينا
+
+96
+00:08:13,920 --> 00:08:17,280
+نروح هنا في عند ال slide بتوضح فكرة ال raw major و
+
+97
+00:08:17,280 --> 00:08:21,540
+ال column major انا بقفز بعيد شوية و هرجعله تاني
+
+98
+00:08:21,540 --> 00:08:25,760
+بس عشان اوضح المفاهيم هنا عندي انا ال array هذا ال
+
+99
+00:08:25,760 --> 00:08:30,920
+element اذا انا باخدهم سطر سطر يعني انا بحول انا
+
+100
+00:08:30,920 --> 00:08:38,110
+بعمل flattening لل arrayبأسطحها هلأ سطحها سطر ورا
+
+101
+00:08:38,110 --> 00:08:42,570
+سطر و العمود ورا عمه صح هيك أما أخدهم سطر يعني ال
+
+102
+00:08:42,570 --> 00:08:49,390
+element هذا هو عمار عن 00 اللي بعده 01 اللي بعده
+
+103
+00:08:49,390 --> 00:08:55,970
+02 اللي بعده 03 صح اللي بعده هذا ايش 10 لأ هذا
+
+104
+00:08:55,970 --> 00:09:00,930
+الان رو ميجر لكن لو column majorZero Zero كان هذا
+
+105
+00:09:00,930 --> 00:09:05,090
+صح Zero Zero لكن اللي بعده One Zero مظبوط فهنا
+
+106
+00:09:05,090 --> 00:09:07,770
+بدنا ناخده على أساس ال raw major ف ال raw major
+
+107
+00:09:07,770 --> 00:09:10,950
+فهذا ال slide بتوضح الفرق ما بين ال raw major و ال
+
+108
+00:09:10,950 --> 00:09:14,910
+column major ف ال raw major معناه ذلك أنا الآن لما
+
+109
+00:09:14,910 --> 00:09:19,250
+يكون في عندي لما يكون في عندي درجة تانية على اللي
+
+110
+00:09:19,250 --> 00:09:23,970
+هو قضية ال array references ال array references
+
+111
+00:09:27,220 --> 00:09:34,000
+لأ ديش ان انا يالك دورة 6 او 4 احنا
+
+112
+00:09:34,000 --> 00:09:38,520
+لسه بنوضح فيه ايش المغزة من هذا الموضوع انه انا
+
+113
+00:09:38,520 --> 00:09:42,340
+الان ال compiler لما يكون ال code بيحتوي على بقول
+
+114
+00:09:42,340 --> 00:09:53,700
+مثلا x بيساوي a 11 او لأ احنا بدنا نخليها variable
+
+115
+00:09:53,700 --> 00:10:02,670
+IJلأن I و J قيمهم ربما تحددت في السابق إنما هي
+
+116
+00:10:02,670 --> 00:10:06,370
+هتتحدد بس في ال run-time أما في ال compile-time
+
+117
+00:10:06,370 --> 00:10:09,890
+لسه مش معروفين فال run-time يكون أخدوا ال I و ال J
+
+118
+00:10:09,890 --> 00:10:13,350
+ال values تبعتهم اللي قال بناء عن I و ال J أنا ال
+
+119
+00:10:13,350 --> 00:10:18,550
+X بدي أخد ال value تبعها من وين؟ هي عبارة عن هذه
+
+120
+00:10:18,550 --> 00:10:21,350
+array of integers هي عبارة عن أربعة bytes بس وين
+
+121
+00:10:21,350 --> 00:10:24,370
+هذول الأربعة bytes بالظبط؟ بدي pointer أشهر على
+
+122
+00:10:24,370 --> 00:10:29,260
+أول واحد فيهم صح؟صح فكيف ال compiler ال compiler
+
+123
+00:10:29,260 --> 00:10:34,700
+لازم يحلل هذا ال reference يحلله علشان في الآخر
+
+124
+00:10:34,700 --> 00:10:42,140
+يعطيني pointer محدد على ال element اللي بده اخذه و
+
+125
+00:10:42,140 --> 00:10:48,760
+اعطيه ال x فتحليل هذا ال multidimensional
+
+126
+00:10:48,760 --> 00:10:56,140
+referenceممكن يأخذ مجموع من ال three address
+
+127
+00:10:56,140 --> 00:11:02,900
+instructions سنرى قليلا كيف هذا يعمل بس خلاصة
+
+128
+00:11:02,900 --> 00:11:07,400
+الفكرة ان array reference زي هذا او اذا كان برضه
+
+129
+00:11:07,400 --> 00:11:13,080
+كمان more than two dimensional اذا دميشيز اضافية
+
+130
+00:11:13,080 --> 00:11:16,800
+will expand into a sequence of three address
+
+131
+00:11:16,800 --> 00:11:20,670
+instructions3 address instructions بس علشان في
+
+132
+00:11:20,670 --> 00:11:26,770
+الآخر احصل على ال value اللى تبقى ال index اللى
+
+133
+00:11:26,770 --> 00:11:32,510
+بده يجيبلي مباشرة ال element سيكوينس من ثلاث أدرس
+
+134
+00:11:32,510 --> 00:11:37,350
+Instructions that calculate an address of the
+
+135
+00:11:37,350 --> 00:11:43,530
+reference تمام سكشن ستة أربع عاملين احنا شوفنا
+
+136
+00:11:43,530 --> 00:11:50,820
+صراحة ان هدول ضايقدعنا نشوف كيف هذا عمليا بيتم كيف
+
+137
+00:11:50,820 --> 00:11:55,300
+النقطة التانية هذا بتتم okay فاحنا شوفنا هذا ال
+
+138
+00:11:55,300 --> 00:12:03,000
+code okay مظبوط هذا اللي احنا بدأنا فيه اللي هو
+
+139
+00:12:03,000 --> 00:12:05,520
+عندي expression و ال expression بتكون من two sub
+
+140
+00:12:05,520 --> 00:12:10,080
+expressions ما بينهم ازايد وشوفنا مثال عليه هذا و
+
+141
+00:12:10,080 --> 00:12:13,300
+زي ما قلت انا شوف ارجع ان انا تاني على ال example
+
+142
+00:12:13,300 --> 00:12:18,350
+اللي في بداية ال chapter كمثال اخرOkay لان عند ال
+
+143
+00:12:18,350 --> 00:12:22,610
+incremental translation ماحكناش صح incremental
+
+144
+00:12:22,610 --> 00:12:25,990
+translation بساطة شديدة هي نفس الكلام اللي احنا
+
+145
+00:12:25,990 --> 00:12:30,490
+شوفناه هنا انا رجعت ال slides اللي ورا نفس الكلام
+
+146
+00:12:30,490 --> 00:12:35,250
+هذا بس لان لو انت طلعت على ال dot code ال dot code
+
+147
+00:12:35,250 --> 00:12:42,310
+attribute الشي اللي بتخزن فيها الترجمة و ال dot
+
+148
+00:12:42,310 --> 00:12:44,670
+code تبع ال parent بتاخد من ال dot code تبع ال
+
+149
+00:12:44,670 --> 00:12:46,730
+children بتراكم
+
+150
+00:12:50,720 --> 00:12:58,420
+الجن يتكوّن بإدارة واحدة وهذه الإدارة بتلصق بي
+
+151
+00:12:58,420 --> 00:13:05,220
+بالـ
+
+152
+00:13:05,220 --> 00:13:11,100
+output تبع الجن تبع ال generator function في الـ
+
+153
+00:13:11,100 --> 00:13:16,430
+incremental translation اللي بيحصل أن الجنبتروح
+
+154
+00:13:16,430 --> 00:13:25,470
+تلحم أو تعمل append للمنتج تبعها على ال dot code
+
+155
+00:13:25,470 --> 00:13:31,050
+تبع ال parent يعني هيا تو ال slide بديك تركز الآن
+
+156
+00:13:31,050 --> 00:13:35,110
+هنا ايش في عندي؟ في عندي أول السطر هذا وبعدين
+
+157
+00:13:35,110 --> 00:13:39,010
+السطر هذا صح؟ ال dot address ساوي ال new temp
+
+158
+00:13:39,010 --> 00:13:45,180
+وبعدين على طول تيجي ال gemالـ out متوحّم يُنصف
+
+159
+00:13:45,180 --> 00:13:49,460
+بالـ out بالذي جابه للإتنين لكن في الـ incremental
+
+160
+00:13:49,460 --> 00:13:53,500
+translation في الـ incremental translation هي نفس
+
+161
+00:13:53,500 --> 00:14:00,880
+.. مقابل ذلك السطرش فيه عندنا يعني الجن مابتعطيش
+
+162
+00:14:00,880 --> 00:14:05,940
+لحده يعني عندي هاي line ثم colon خلاص ال dot
+
+163
+00:14:05,940 --> 00:14:10,880
+address أخدت نيوتن بعدين الجن أجد عملتها بالكلام
+
+164
+00:14:14,990 --> 00:14:19,050
+يعني عملت السطرة طب السطرة رد و راح عمليا هنا دور
+
+165
+00:14:19,050 --> 00:14:22,630
+الجن مختلفة عن دورها في المثال الأولاني دور الجن
+
+166
+00:14:22,630 --> 00:14:31,290
+ان تعمل السطرة تبعها وتلسقه بال إيش وتلسقه بال dot
+
+167
+00:14:31,290 --> 00:14:36,710
+code تبع ال إيه في الأولاني لأ في الأولاني احنا
+
+168
+00:14:36,710 --> 00:14:40,990
+بناخد منها output ناخد
+
+169
+00:14:40,990 --> 00:14:45,680
+منها ال output تبعها تبع الجنوبنلسقه بال dot code
+
+170
+00:14:45,680 --> 00:14:49,660
+E2
+
+171
+00:14:49,660 --> 00:15:01,240
+وE1 احنا بنركب ال dot code تبع ال E بنركبها من
+
+172
+00:15:01,240 --> 00:15:07,280
+التلات عناصر هذوله هذا مخزن هذا عندي attribute
+
+173
+00:15:07,280 --> 00:15:09,760
+بناخدها و بناخد ال attribute التاني و بناخد ال
+
+174
+00:15:09,760 --> 00:15:14,940
+output تبع ال Genوبنركبهم مع بعض في code اجمالي
+
+175
+00:15:14,940 --> 00:15:20,360
+انما هنا لأ هنا ال gen هي لحالها ال code تبعها ان
+
+176
+00:15:20,360 --> 00:15:25,140
+هي تروح على ال dot code تبع ال E و بس تعمل append
+
+177
+00:15:25,140 --> 00:15:32,160
+طيب ال dot code تبع ال E من اللي بيشكله هدولة
+
+178
+00:15:32,160 --> 00:15:37,100
+اتنين كل واحد منهم هشكل جزئية منه ويلحقها باللي
+
+179
+00:15:37,100 --> 00:15:42,320
+موجود صح بيصير هنا ترقمي incrementalطب ايش اللي
+
+180
+00:15:42,320 --> 00:15:46,460
+استدعى ان انا اعمل incremental ماعملش بالاسلوب هذا
+
+181
+00:15:46,460 --> 00:15:53,740
+ان هنا بيصير فيه نوع من تنجيل ال dot code هذه في
+
+182
+00:15:53,740 --> 00:15:58,500
+الأمثلة اللي احنا بنشرحها بتبقى عدد بسيط من ال
+
+183
+00:15:58,500 --> 00:16:02,800
+instructions لكن في ال compiler الحقيقي بيبقى ال
+
+184
+00:16:02,800 --> 00:16:08,420
+dot code اشي كبير او عدد هائل من ال three address
+
+185
+00:16:08,420 --> 00:16:12,910
+instructions فإن ان انا اخدمن هنا و اخد من هنا و
+
+186
+00:16:12,910 --> 00:16:17,710
+اجمع هذا too much shuffling يعني بيصير فيه تنجيل
+
+187
+00:16:17,710 --> 00:16:21,790
+لكمية كبيرة من ال data و تلحيمها انما لو انا بس
+
+188
+00:16:21,790 --> 00:16:27,290
+بدي بعمل append ما بيصير فيه تنجيل ل data كتير ما
+
+189
+00:16:27,290 --> 00:16:31,870
+بيستهلك memory و space كتير ان بس مجرد انا وين فيه
+
+190
+00:16:31,870 --> 00:16:34,250
+attribute موجودة في ال memory بس بروح بعملها ليه
+
+191
+00:16:34,250 --> 00:16:39,230
+append تخيل هذه concatenate لو انت بتخيل اعملها
+
+192
+00:16:39,640 --> 00:16:43,060
+العملية دولة مش هي operation معناته هي operation
+
+193
+00:16:43,060 --> 00:16:47,820
+انت بتعطيلها بتعمل passing انت ل value و passing ل
+
+194
+00:16:47,820 --> 00:16:55,080
+value عشان هي تروح تلحمهم في ايش في string اجمالي
+
+195
+00:16:55,080 --> 00:16:59,180
+صح لأ انا لأ بعمل passing ولا بعملاش على طول ال
+
+196
+00:16:59,180 --> 00:17:03,300
+dot code بتروح على ال attribute و بتعمل عليها
+
+197
+00:17:03,300 --> 00:17:06,840
+append فهي
+
+198
+00:17:06,840 --> 00:17:10,530
+الفرق ال incremental translationفي الآخر انه احنا
+
+199
+00:17:10,530 --> 00:17:15,130
+نقول in the incremental approach الجن not only
+
+200
+00:17:15,130 --> 00:17:19,070
+constructs ال instruction اللي هي مسئولة عنها الا
+
+201
+00:17:19,070 --> 00:17:22,930
+ايضا it appends the instruction اللي هي عملتها to
+
+202
+00:17:22,930 --> 00:17:26,270
+the sequence of instructions اللي generated حتى
+
+203
+00:17:26,270 --> 00:17:29,190
+الآن اللي generated حتى الآن في ال dot code
+
+204
+00:17:29,190 --> 00:17:33,990
+attribute تبعت ال expression اللي هي بتضيف عليه
+
+205
+00:17:33,990 --> 00:17:39,520
+فهي توفيق باختصار شديد ليه؟هتلاحظ ان ال gem
+
+206
+00:17:39,520 --> 00:17:42,700
+بتعطينا address جديد و ال gem بتشتغل ما بتطلع
+
+207
+00:17:42,700 --> 00:17:46,600
+output بل بتروح على طول على ال attribute اللي هي
+
+208
+00:17:46,600 --> 00:17:50,920
+بدها تلصق عليها و بتلصق عليها و انتهى الموضوع okay
+
+209
+00:17:50,920 --> 00:17:54,560
+لان بدنا نيجي على موضوع ال three addressing
+
+210
+00:17:54,560 --> 00:18:00,260
+addressing اللي هو كنا كان النقطة التالتة في ال
+
+211
+00:18:00,260 --> 00:18:04,680
+slide اللي في بداية ال sectionعملية ال addressing
+
+212
+00:18:04,680 --> 00:18:07,220
+ال addressing لو انا عندي one dimensional
+
+213
+00:18:07,220 --> 00:18:12,580
+addressing صفة
+
+214
+00:18:12,580 --> 00:18:18,400
+عامة اي address في array هو ال base دي هي ابقى عن
+
+215
+00:18:18,400 --> 00:18:25,480
+ال address تبع ال array نفسها ال array نفسها هي
+
+216
+00:18:25,480 --> 00:18:31,060
+نفسها موجودة في موضوع موجودة في موضوع فبداية
+
+217
+00:18:31,060 --> 00:18:32,840
+الموضوع هذا هو ال base
+
+218
+00:18:37,410 --> 00:18:46,030
+من ال base هذه باش بناء على ال reference جداش اللي
+
+219
+00:18:46,030 --> 00:18:50,790
+مُعطى في ال code بناء عليه بنقفز على الموضوع
+
+220
+00:18:50,790 --> 00:18:57,450
+المطلوب فإذا كان أنا بحكي عن آية a of تلاتة معناه
+
+221
+00:18:57,450 --> 00:19:02,170
+أنك بتقفز تلاتة تلاتة a شعار دلوقتيتلاتة bytes ولا
+
+222
+00:19:02,170 --> 00:19:07,830
+تلاتة elements؟ تلاتة elements صح؟ انا بتخلي بالك
+
+223
+00:19:07,830 --> 00:19:10,910
+ان ال referencing في ال array في بعض اللغات بيبدأ
+
+224
+00:19:10,910 --> 00:19:14,350
+ب zero وبعض اللغات بيبدأ ب one خليني انا اعتمد انه
+
+225
+00:19:14,350 --> 00:19:18,270
+بيبدأ ب zero فتلاتة يعني ال element الرابع، مظبوط؟
+
+226
+00:19:18,270 --> 00:19:24,450
+فانا بدي اقفز تلاتة elements وابدأ على بداية
+
+227
+00:19:24,450 --> 00:19:29,170
+الرابع، مظبوط؟ صح؟ طيب ال element هذا جدش ال size
+
+228
+00:19:29,170 --> 00:19:33,170
+تبعه؟هل هو byte واحد ولا اكتر اذا هو integer
+
+229
+00:19:33,170 --> 00:19:38,250
+بنفترض انه اربعة bytes انا ماقدرش اقول اقفز تلاتة
+
+230
+00:19:38,250 --> 00:19:42,090
+.. لأ تلاتة ضارب ال goods بتاع ال element الواحد
+
+231
+00:19:42,090 --> 00:19:45,970
+مش احنا متفقين هنا ان ال element ان هدولة bytes
+
+232
+00:19:45,970 --> 00:19:58,290
+فإذا هو integer اربعة if هو
+
+233
+00:19:58,290 --> 00:20:02,710
+integerالـ I هي التلاتة تبدأ تنضرب لسه في الوثفة
+
+234
+00:20:02,710 --> 00:20:06,930
+تبع ال integer نقول أربعة فأنا أقفز تلاتة في أربعة
+
+235
+00:20:06,930 --> 00:20:10,690
+من أتناش هاي أول تلاتة هاي أول أربعة كمان أربعة
+
+236
+00:20:10,690 --> 00:20:15,090
+وهي التالت وانا الآن بدأ أشاور على بداية الأربعة
+
+237
+00:20:15,090 --> 00:20:21,230
+صح ولا لأ صح هذا إذا one dimensional إذا two
+
+238
+00:20:21,230 --> 00:20:24,410
+dimensional إذا two dimensional إذا two
+
+239
+00:20:24,410 --> 00:20:29,080
+dimensional كل ما دول الأربعةيكون لسه هم السطر
+
+240
+00:20:29,080 --> 00:20:36,300
+الأول هذى انا لان ما بحكي عن هذا A of I بالساوية
+
+241
+00:20:36,300 --> 00:20:41,900
+واحد J بالساوية واحد طبعا انا حاطيتهم هنا كيساوية
+
+242
+00:20:41,900 --> 00:20:45,180
+بس عشان التوضيح ان ما هي من احنا نكتب واحد واحد او
+
+243
+00:20:45,180 --> 00:20:52,500
+J او I فانا قاعد بحكي ان الواحد هذى معناته ايش
+
+244
+00:20:52,500 --> 00:20:58,300
+السطر ايشالروت تاني على أساس أننا بدّينا ال index
+
+245
+00:20:58,300 --> 00:21:03,520
+0 الروت تاني ال element التاني صح ان الواحدة اللي
+
+246
+00:21:03,520 --> 00:21:11,280
+بدأ تنضرب في ال width ال a ده بدأ فلط السطر
+
+247
+00:21:11,280 --> 00:21:14,620
+الأولاني و بعدها كفر السطر التاني بدأ فلط العمود
+
+248
+00:21:14,620 --> 00:21:19,000
+الأولاني و بعدها العمود البعدي فالواحدة ده اللي
+
+249
+00:21:19,000 --> 00:21:25,150
+بدأ تنضرب في ال width تبع ال raw صحيعني هذا تفكيكه
+
+250
+00:21:25,150 --> 00:21:33,930
+الآن يصير انه I سوى واحد ضرب كم هو ال width ال raw
+
+251
+00:21:33,930 --> 00:21:41,350
+width بعدين اضيف على ذلك الواحد التانية خلينا نقول
+
+252
+00:21:41,350 --> 00:21:49,970
+هنا ال reference النهائية او ال offset بعدين كم
+
+253
+00:21:49,970 --> 00:21:57,510
+اضيف عليه الالواحد التالي الـ J دعونا نضع I هنا I
+
+254
+00:21:57,510 --> 00:22:03,530
+ضرب الـ Raw width زائد الـ J ضرب الـ Color Width
+
+255
+00:22:03,530 --> 00:22:08,830
+صح ولا غلط يعني الآن الـ I بسوا واحد واحد ضرب
+
+256
+00:22:08,830 --> 00:22:14,710
+اتناش مش اتناش اتفجنا ان هذولا اربعة .. لأ ستة عشر
+
+257
+00:22:14,710 --> 00:22:19,590
+واحد اتناش اتناش اتناش اتناش اتناش اتناش اتناش
+
+258
+00:22:19,590 --> 00:22:19,950
+اتناش اتناش اتناش اتناش اتناش اتناش اتناش اتناش
+
+259
+00:22:19,950 --> 00:22:21,110
+اتناش اتناش اتناش اتناش اتناش اتناش اتناش اتناش
+
+260
+00:22:21,110 --> 00:22:21,230
+اتناش اتناش اتناش اتناش اتناش اتناش اتناش اتناش
+
+261
+00:22:21,230 --> 00:22:26,690
+اتناش اتناش1 ضرر ال column width كده ال column ال
+
+262
+00:22:26,690 --> 00:22:29,570
+element الواحد و ال width تبعه عساس انه integer
+
+263
+00:22:29,570 --> 00:22:38,010
+أربعة صح بيطلع بيطلع بيطلع بيطلع بيطلع بيطلع بيطلع
+
+264
+00:22:38,010 --> 00:22:38,010
+بيطلع بيطلع بيطلع بيطلع بيطلع بيطلع بيطلع بيطلع
+
+265
+00:22:38,010 --> 00:22:38,990
+بيطلع بيطلع بيطلع بيطلع بيطلع بيطلع بيطلع بيطلع
+
+266
+00:22:38,990 --> 00:22:39,190
+بيطلع بيطلع بيطلع بيطلع بيطلع بيطلع بيطلع بيطلع
+
+267
+00:22:39,190 --> 00:22:51,190
+بيطلع بيطلع بيطلع بيطلع بيطلع بيطلع بيطل
+
+268
+00:22:51,550 --> 00:22:55,770
+و احنا دلوقتي بنقشر على بداية هذا الأنصار هذه
+
+269
+00:22:55,770 --> 00:22:59,490
+الحسبة هي اللي بتسويها ال compiler كمبولر بتسويها
+
+270
+00:22:59,490 --> 00:23:07,070
+عشان يطلع 24 عشان 20 تدخل على ال A فيوم يكون في
+
+271
+00:23:07,070 --> 00:23:15,490
+عندي انا expression بقول ان X مثلا بيساوي A of I J
+
+272
+00:23:15,490 --> 00:23:23,050
+هذا ال reference بدههو عمل مجموعة من ال three
+
+273
+00:23:23,050 --> 00:23:26,550
+address code instructions اللي تحسب ال 20 هذه
+
+274
+00:23:26,550 --> 00:23:30,090
+علشان
+
+275
+00:23:30,090 --> 00:23:34,530
+نروح على الموضوع 20 علشان ناخد ال value علشان ننسخ
+
+276
+00:23:34,530 --> 00:23:41,650
+وعن ال X واضح؟ لأن هنا ال I1 و ال W1 و I2 و W2
+
+277
+00:23:41,650 --> 00:23:45,650
+يقابلوا ال I1 يقابلوا ال I في المثال التابعي اللي
+
+278
+00:23:45,650 --> 00:23:52,780
+انا شرحتهو ال w1 قابل ال row width ال i2 قابل ال j
+
+279
+00:23:52,780 --> 00:23:57,020
+و ال w2 قابل ال column width ال column width هي ال
+
+280
+00:23:57,020 --> 00:24:01,440
+element width لأن لو في قد يعني لسه كمان dimension
+
+281
+00:24:01,440 --> 00:24:06,660
+تالت أو رابع أو خمس لعدد k dimension نفس القصة هذه
+
+282
+00:24:06,660 --> 00:24:12,640
+بتتكرر بس في كل واحدة ال w و ال w ال w1 و ال w2
+
+283
+00:24:13,860 --> 00:24:18,380
+تختلف صح ال w الأخير هو ال width تبع ال element
+
+284
+00:24:18,380 --> 00:24:25,160
+النهائي ال data type النهائي ال w اللي قبلها هي ال
+
+285
+00:24:25,160 --> 00:24:29,300
+width تبع البعد الأخير ال w اللي قبلها هي ال width
+
+286
+00:24:29,300 --> 00:24:34,860
+تبع البعد اللي قبله صح؟ okay الآن احنا هنطلع على
+
+287
+00:24:34,860 --> 00:24:39,920
+example يوضح كيف ال compiler بيحسب اللي هو ال
+
+288
+00:24:39,920 --> 00:24:50,320
+reference النهائيفي ال array افترض
+
+289
+00:24:50,320 --> 00:24:59,840
+ان ال array reference افترض
+
+290
+00:24:59,840 --> 00:25:03,320
+ان لدي expression زي هذه هذا عبارة مش expression
+
+291
+00:25:03,320 --> 00:25:05,640
+يعني فهذا statement ولا لأ هذا assignment
+
+292
+00:25:05,640 --> 00:25:09,340
+statement تحتوي على identifier وتحتوي على ايش على
+
+293
+00:25:09,340 --> 00:25:13,610
+اليمين array referenceعشان اتكلم السؤال جديد، اللي
+
+294
+00:25:13,610 --> 00:25:16,170
+جيت في ال column width هنا أربعة، مش ال column
+
+295
+00:25:16,170 --> 00:25:21,330
+width ككولم كله و ال element بس .. ال column width
+
+296
+00:25:21,330 --> 00:25:25,250
+اللي هو .. ال column هنا width انا اقصد بي اللي هو
+
+297
+00:25:25,250 --> 00:25:29,310
+ال element الواحد، كداش ال size تبعه، أكم بايت،
+
+298
+00:25:29,310 --> 00:25:32,030
+فلإن فعندي انتجة فهو أربعة، نعم، طبعا، بس ليش في
+
+299
+00:25:32,030 --> 00:25:35,970
+الأول ال raw اللي ما حصلنا ال raw width عشان .. ال
+
+300
+00:25:35,970 --> 00:25:39,450
+raw width أنا عندي هنا أربعة عامدةطيب في أربعة
+
+301
+00:25:39,450 --> 00:25:45,150
+rows أربعة أعمدة ستة عشر أربعة في أربعة ستة عشر
+
+302
+00:25:45,150 --> 00:25:52,230
+أربعة في أربعة ال element نفسه لأ انا مثلا اخد
+
+303
+00:25:52,230 --> 00:25:55,270
+عندك هذا ال element هذا ال element ايش ال
+
+304
+00:25:55,270 --> 00:26:01,870
+reference تبعه a of اتنين في اتنين صح لأن الأتنين
+
+305
+00:26:01,870 --> 00:26:06,050
+الأولى هي اتنين ايش اتنين integer ولا اتنين سطر
+
+306
+00:26:06,050 --> 00:26:13,550
+اتنين سطرالاتنين التاني هو اتنين element اتنين
+
+307
+00:26:13,550 --> 00:26:17,730
+element يعني انتجر يعني انا فلتت في السطر الأول
+
+308
+00:26:17,730 --> 00:26:21,570
+فلتت في السطر التاني وانا الان واقف على السطر
+
+309
+00:26:21,570 --> 00:26:25,810
+التالت هذا اتنين الأول اتنين التاني هو اللي فلت
+
+310
+00:26:25,810 --> 00:26:28,850
+العمود الأول العمود التاني وانا واقف على العمود
+
+311
+00:26:28,850 --> 00:26:31,930
+التالت هنا الاتنين يعني تلاتة والاتنين مصبوط عشان
+
+312
+00:26:31,930 --> 00:26:36,280
+ال reference بدم ال zero فانا الآن هذاهذا بيقول
+
+313
+00:26:36,280 --> 00:26:40,600
+إنه وين وين بالظبط موقعه في ال .. في ال .. في ال
+
+314
+00:26:40,600 --> 00:26:43,100
+.. في ال .. في ال sequential في ال one dimensional
+
+315
+00:26:43,100 --> 00:26:47,060
+representation لل array موقع إنه أنا الأثنين هذه
+
+316
+00:26:47,060 --> 00:26:52,980
+بيضربها في ال size تبع السطر الواحد 16 لأ أنا بحكي
+
+317
+00:26:52,980 --> 00:26:58,060
+عن هذا ال size تبع السطر الواحد أه نعم ال 16 16 في
+
+318
+00:26:58,060 --> 00:27:01,840
+اتنين اتنين و تلاتين تمام انت تخيل كل واحد اللي هو
+
+319
+00:27:01,840 --> 00:27:06,260
+عبارة عن اربع بيتات صحيبقى انا الان مشيت اربعة
+
+320
+00:27:06,260 --> 00:27:10,880
+اتنين وتلاتين بايت وصلت لهنا او اللي هي هاله صح
+
+321
+00:27:10,880 --> 00:27:15,060
+الان بيقوللي بعدك اتنين في ايش اتنين في اربعة
+
+322
+00:27:15,060 --> 00:27:19,080
+تمانية اتنين في اربعة تمانية هيته لان مشيت الاربعة
+
+323
+00:27:19,080 --> 00:27:23,940
+دلوقتي و الاربعة التالية انا هنا فهذا ال reference
+
+324
+00:27:23,940 --> 00:27:27,260
+صح
+
+325
+00:27:27,260 --> 00:27:31,990
+ولا لاهذا يكون القضية اللى بيسويها ال compiler ال
+
+326
+00:27:31,990 --> 00:27:38,890
+compiler بده يحسب ال reference هذا و بده يحسبه على
+
+327
+00:27:38,890 --> 00:27:43,170
+أساس ال I و ال J فبدي أعمل three address code
+
+328
+00:27:43,170 --> 00:27:48,150
+instructions اللى تؤدي في الآخر إلى temporary
+
+329
+00:27:48,150 --> 00:27:53,650
+variable قيمة ال temporary هذا هي ال reference كتر
+
+330
+00:27:53,650 --> 00:27:56,550
+يعني اعطيك فاهمة سريع انه
+
+331
+00:27:59,330 --> 00:28:02,850
+عنا هذا ال expression يعني هذا ال expression
+
+332
+00:28:02,850 --> 00:28:07,750
+خلّيني أقنصح الكلام كله خلّيني أقنصح الكلام كله
+
+333
+00:28:07,750 --> 00:28:08,130
+خلّيني أقنصح الكلام كله خلّيني أقنصح الكلام كله
+
+334
+00:28:08,130 --> 00:28:09,710
+خلّيني أقنصح الكلام كله خلّيني أقنصح الكلام كله
+
+335
+00:28:09,710 --> 00:28:10,410
+خلّيني أقنصح الكلام كله خلّيني أقنصح الكلام كله
+
+336
+00:28:10,410 --> 00:28:11,150
+خلّيني أقنصح الكلام كله خلّيني أقنصح الكلام كله
+
+337
+00:28:11,150 --> 00:28:11,330
+خلّيني أقنصح الكلام كله خلّيني أقنصح الكلام كله
+
+338
+00:28:11,330 --> 00:28:17,290
+خلّيني أقنصح الكلام كله خلّيني
+
+339
+00:28:17,290 --> 00:28:27,070
+أقنصح
+
+340
+00:28:27,070 --> 00:28:34,190
+الكلام كله خلّينof j لان احنا بنتفق على ان هذه
+
+341
+00:28:34,190 --> 00:28:39,370
+قرية ربما تلتة في أربعة تلتة في أربعة of integers
+
+342
+00:28:39,370 --> 00:28:46,030
+ال integer يعني أياش أربعة بايت الان هذا ال x هذا
+
+343
+00:28:46,030 --> 00:28:48,050
+ال statement هذا ال statement ولا مش statement
+
+344
+00:28:48,050 --> 00:28:53,210
+تحتوي على identifier يساوي و أياش expression ال
+
+345
+00:28:53,210 --> 00:28:56,850
+expression هذا بنعتبره ال ال ال ال
+
+346
+00:28:59,680 --> 00:29:08,060
+بنحن على ال grammar هذه ال ال ال ال can have the
+
+347
+00:29:08,060 --> 00:29:13,460
+form ايش او
+
+348
+00:29:13,460 --> 00:29:17,440
+can have
+
+349
+00:29:17,440 --> 00:29:22,780
+the form ال فرعية و بعدين ايش اجواس الحين هنرجعلها
+
+350
+00:29:22,780 --> 00:29:26,920
+ال grammar هذه بس انا اللي بدى اوصله اللي هو انه
+
+351
+00:29:26,920 --> 00:29:39,680
+هذه الكلام هيك كلههو يترجم إلى هذا وقع
+
+352
+00:29:39,680 --> 00:29:42,760
+الأمر .. أنا اسف .. وقع الأمر .. هذا هو بس اللي
+
+353
+00:29:42,760 --> 00:29:47,080
+عند ..
+
+354
+00:29:47,080 --> 00:29:50,720
+شايف؟ كل ال expression هذا الترجم أو ال expression
+
+355
+00:29:50,720 --> 00:29:54,540
+هذا اللي هو واحده الترجم إلى الخمس .. إلى الخمس
+
+356
+00:29:54,540 --> 00:29:57,200
+instructions دول كيف؟ أول شيء
+
+357
+00:30:00,060 --> 00:30:03,640
+بالإيش؟ أنا بضطر أن أحذف واحد من الأعمل عشان يمشي
+
+358
+00:30:03,640 --> 00:30:08,680
+مع ال .. 12 تمام؟ اللي هي هنا تلاتة في تلاتة في
+
+359
+00:30:08,680 --> 00:30:17,940
+تلاتة ال 12 هي ال width تبع ال row تلت columns في
+
+360
+00:30:17,940 --> 00:30:25,560
+أربعة ال 12 هذا الآن مخزن في T1 بعدين J في أربعة
+
+361
+00:30:29,180 --> 00:30:39,000
+تخزّن في T2 تخزّن في T2 تخزّن
+
+362
+00:30:39,000 --> 00:30:44,900
+في T2 تخزّن في T2 تخزّن في T2 تخزّن في T2 تخزّن في
+
+363
+00:30:44,900 --> 00:30:49,360
+T2 تخزّن في T2 تخزّن في T2 تخزّن في T2 تخزّن في T2
+
+364
+00:30:49,360 --> 00:30:51,900
+تخزّن في T2 تخزّن في T2 تخزّن في T2 تخزّن في T2
+
+365
+00:30:51,900 --> 00:30:51,900
+تخزّن في T2 تخزّن في T2 تخزّن في T2 تخزّن في T2
+
+366
+00:30:51,900 --> 00:30:51,900
+تخزّن في T2 تخزّن في T2 تخزّن في T2 تخزّن في T2
+
+367
+00:30:51,900 --> 00:30:51,920
+تخزّن في T2 تخزّن في T2 تخزّن في T2 تخزّن في T2
+
+368
+00:30:51,920 --> 00:30:54,700
+تخزّن في T2
+
+369
+00:30:57,060 --> 00:31:04,080
+T3 A of T3 هذا الـ value بتخزن في T4 هذا الـ value
+
+370
+00:31:04,080 --> 00:31:11,760
+هو land لان خلاص T4 تنجمع مع الـ C و بتخزن الناتج
+
+371
+00:31:11,760 --> 00:31:18,700
+في T5 بعد ذلك T5 هو اللي بينعطل إلى الـ X الشغلانة
+
+372
+00:31:18,700 --> 00:31:21,820
+الأساسية اللي بدى يعملها الكمبيوتر هي انه يصل إلى
+
+373
+00:31:21,820 --> 00:31:25,120
+هذا عشان انا قلتلكوا حاطيت علامة استفهم بين الجثين
+
+374
+00:31:26,380 --> 00:31:31,480
+عشان هو يصل الى T3 لازم يعمل التلات أسطر هدول هدول
+
+375
+00:31:31,480 --> 00:31:35,680
+التلات أسطر هدول ال code بدي أعمل generation ال
+
+376
+00:31:35,680 --> 00:31:38,940
+compiler بدي أعمل generation لهدول التلات أسطر من
+
+377
+00:31:38,940 --> 00:31:47,040
+خلال ال .. من خلال ال semantic actions هذه ال
+
+378
+00:31:47,040 --> 00:31:51,840
+semantic actions هذه أُضحكت بمين بالجرامة خدوا
+
+379
+00:31:51,840 --> 00:31:55,960
+واحدة واحدة على المثالهنا عندي ال expression هذا
+
+380
+00:31:55,960 --> 00:32:01,860
+اللي هو C زائد بنعمله parsing بناء على ال grammar
+
+381
+00:32:01,860 --> 00:32:07,660
+هذه هذه هي كله هو S صح؟ وهذا identifier يساوي
+
+382
+00:32:07,660 --> 00:32:12,280
+expression نظبط؟
+
+383
+00:32:12,280 --> 00:32:20,740
+نظبط؟ ايه؟ okay
+
+384
+00:32:26,970 --> 00:32:35,090
+بظبط طيب لأن ال expression هذا ال expression
+
+385
+00:32:35,090 --> 00:32:42,530
+هذا واحد من ال forms بتوعه انه L فانا في عندي هذا
+
+386
+00:32:42,530 --> 00:32:52,030
+S عبارة عن identifier متقوه بيساوي ومتقوه ب E صح
+
+387
+00:32:52,030 --> 00:32:59,550
+ال E هذه عبارة عن Lالـ L هذه عبارة عن مش one
+
+388
+00:32:59,550 --> 00:33:04,430
+dimensional لأ two dimensional في L و في بعد ذلك
+
+389
+00:33:04,430 --> 00:33:12,050
+bracket في بعد ذلك E و في بعد ذلك bracket هذا ال L
+
+390
+00:33:12,050 --> 00:33:25,150
+هو أيضا identifier E لأ bracket E
+
+391
+00:33:26,420 --> 00:33:37,820
+براكت هذا ال identifier ايش ال c هي ال
+
+392
+00:33:37,820 --> 00:33:42,880
+x هو ال identifier انا اسف ان هذا ال x مظلوم انا
+
+393
+00:33:42,880 --> 00:33:48,680
+اسف صح احنا
+
+394
+00:33:48,680 --> 00:33:56,370
+نخبط شويزي هذا ال expression الكبير هو عبارة عنهي
+
+395
+00:33:56,370 --> 00:34:10,210
+عبارة عن two expressions E زائد و E واحد و E اتنين
+
+396
+00:34:10,210 --> 00:34:17,550
+هذا ال E اتنين هو اللي L و
+
+397
+00:34:17,550 --> 00:34:20,950
+E واحد مش الحال هيك مش الحال
+
+398
+00:34:39,540 --> 00:34:45,220
+الـ okay لان بعد ال C بال E تنيني و فيه L بتوقف ال
+
+399
+00:34:45,220 --> 00:34:51,020
+I دي هدا ايه؟ هدي ايه؟ ال E هادي هي ال I هي
+
+400
+00:34:51,020 --> 00:34:57,060
+identifier اللي هو تقلبها لك ال E هادي اللي جوا ال
+
+401
+00:34:57,060 --> 00:35:00,320
+brackets اللي هي واحدة من ال forms بتانها
+
+402
+00:35:00,320 --> 00:35:07,400
+identifier فهي identifier ال I و هدي تاني
+
+403
+00:35:07,400 --> 00:35:08,120
+identifier
+
+404
+00:35:15,100 --> 00:35:21,740
+أحنا نيجي نتبّأ ال parsing لما بيمشي أول اشي بيجي
+
+405
+00:35:21,740 --> 00:35:23,480
+عند هنا طبعا هذه X
+
+406
+00:35:44,420 --> 00:35:49,160
+بناخد ال expression نبدأ من هنا وهنا نرجعها في
+
+407
+00:35:49,160 --> 00:35:56,060
+الأخر ال X نطلع على الجزية هذه فال E الأولانية ال
+
+408
+00:35:56,060 --> 00:36:04,880
+E واحد تاخدت عنها Identifier C فاتبخت ال ايش ال
+
+409
+00:36:04,880 --> 00:36:09,200
+semantic action هذه ال semantic action هذه كل اللي
+
+410
+00:36:09,200 --> 00:36:16,890
+بتقوليا انه ال E dot address أنا Eهذا الـ E لأننا
+
+411
+00:36:16,890 --> 00:36:21,750
+على هذا المستويس الـ E تخلط علينا identifier الـ E
+
+412
+00:36:21,750 --> 00:36:26,370
+هذه ال address تبعها تبع بقى عن إيش؟ تبع بقى عن
+
+413
+00:36:26,370 --> 00:36:29,110
+إيش؟ تبع بقى عن إيش؟ تبع بقى عن إيش؟ تبع بقى عن
+
+414
+00:36:29,110 --> 00:36:35,790
+إيش؟ تبع بقى عن إيش؟ تبع بقى عن إيش؟ تبع بقى عن
+
+415
+00:36:35,790 --> 00:36:36,530
+إيش؟ تبع بقى عن إيش؟ تبع بقى عن إيش؟ تبع بقى عن
+
+416
+00:36:36,530 --> 00:36:36,810
+إيش؟ تبع بقى عن إيش؟ تبع بقى عن إيش؟ تبع بقى عن
+
+417
+00:36:36,810 --> 00:36:38,730
+إيش؟ تبع بقى عن إيش؟ تبع بقى عن إيش؟ تبع بقى عن
+
+418
+00:36:38,730 --> 00:36:40,970
+إيش؟ تبع
+
+419
+00:36:47,050 --> 00:36:49,390
+أحنا الآن في هذا ال rule عند ال rule بتقول ال E
+
+420
+00:36:49,390 --> 00:36:52,050
+can have the form identifier بالنسبالي على هذا ال
+
+421
+00:36:52,050 --> 00:36:56,370
+rule ال E هدى اتعمل بارسنج على اساس انها
+
+422
+00:36:56,370 --> 00:36:59,150
+identifier ال identifier هو ال C فال action
+
+423
+00:36:59,150 --> 00:37:02,770
+بيقوللي ال E dot address هو اللاكسين تبع ال
+
+424
+00:37:02,770 --> 00:37:05,130
+identifier ال identifier هو ال C اللاكسين تبعه هو
+
+425
+00:37:05,130 --> 00:37:08,710
+ال C فهذا هو اللي بيروح ل dot address attribute
+
+426
+00:37:08,710 --> 00:37:14,710
+تبع ال E ليه هذا؟ الآن بعد هي كال E في اللي بعدها
+
+427
+00:37:14,710 --> 00:37:22,260
+ليه هذا؟هذا الان ال L اتاخدت على انها identifier
+
+428
+00:37:22,260 --> 00:37:31,960
+يليه ايش bracket يليه x اذا بناء على الرول هذه اول
+
+429
+00:37:31,960 --> 00:37:36,640
+اشي في عندي attribute ال L dot array اللي هي L هذه
+
+430
+00:37:36,640 --> 00:37:41,280
+ال dot array ايش بيساوي ايش بيقول اللي اعملها
+
+431
+00:37:41,280 --> 00:37:45,760
+اللاقسيم
+
+432
+00:37:50,360 --> 00:37:54,080
+هي attribute تانية اسمها dot type ايه بتساوي
+
+433
+00:37:54,080 --> 00:38:00,100
+بتساوي ال type تبع ال element الواحد من هذه ال
+
+434
+00:38:00,100 --> 00:38:04,060
+array راحظ ان احنا بنحكي عن ال array هذه مش ال
+
+435
+00:38:04,060 --> 00:38:10,340
+array هذه هذه ال array الكبيرة هنا
+
+436
+00:38:10,340 --> 00:38:17,020
+ايش؟ هنا هذه ال array الصغيرة مظبوط؟ مظبوط؟ ال
+
+437
+00:38:17,020 --> 00:38:22,500
+element هنا هو عبارة عن أسططر الواحد ولاال انتيجر
+
+438
+00:38:22,500 --> 00:38:30,580
+الواحد انتيجر الواحد طبعا انتيجر الواحد لأنه مش
+
+439
+00:38:30,580 --> 00:38:34,000
+عارف عن ال element نفسه بس بس element هو في قلد
+
+440
+00:38:34,000 --> 00:38:37,500
+بعضه هنا element ما هو هو بياخد من ال element لأنه
+
+441
+00:38:37,500 --> 00:38:39,860
+هو بس بده الأربعة bytes عشان يضروفهم هنا تحته بس
+
+442
+00:38:39,860 --> 00:38:44,520
+ده بلك شغل ال الواحد هنا ال element هو ال element
+
+443
+00:38:44,520 --> 00:38:49,400
+من الواحد الواحد هذه هي هي إيش
+
+444
+00:38:52,550 --> 00:38:58,070
+هي ال child ال واحد هي ال child يعني انا في عندي
+
+445
+00:38:58,070 --> 00:39:03,590
+اول اشي ال identifier هو مش بضرب ال base ضرب ال
+
+446
+00:39:03,590 --> 00:39:08,930
+width هو بضرب ال base ضرب ال width هي هنا في
+
+447
+00:39:08,930 --> 00:39:13,790
+جيارات في القلب لو انت ملاحظ بياخد ال base تبع ال
+
+448
+00:39:13,790 --> 00:39:16,970
+element الواحد بس ال integer قداش حجمه من اللي
+
+449
+00:39:16,970 --> 00:39:21,560
+ميجي يعمل جيارات بيقول ال dot address بساويهو نفس
+
+450
+00:39:21,560 --> 00:39:25,080
+ضرب ال dot type dot width اللي هو نفس الحاجة اللي
+
+451
+00:39:25,080 --> 00:39:30,860
+احنا كنا نسويها قبل شوية عشان نجيب بالضربة هذه ال
+
+452
+00:39:30,860 --> 00:39:35,080
+width دي اه اه طيب هو برضه هنا في عنده كلمة و عنده
+
+453
+00:39:35,080 --> 00:39:39,840
+تانية المستوى هذا هو شغال كل قرية لحالها في عنده
+
+454
+00:39:39,840 --> 00:39:46,720
+مستوين في عنده مستوين في المستوى الأولاني اللي هو
+
+455
+00:39:46,720 --> 00:39:51,870
+اللاصق لاسم ال ايش ال identifier اسم القريةو في
+
+456
+00:39:51,870 --> 00:39:58,830
+مستوى L التانى اللى هو مش ملاصق هذا الان هذا ال
+
+457
+00:39:58,830 --> 00:40:04,170
+upper level صح ولا لأ احنا عندنا هنا بدأنا حياته
+
+458
+00:40:04,170 --> 00:40:10,830
+هذا ال L في عندي الجزء الأول اللى هو الملاصق لل
+
+459
+00:40:10,830 --> 00:40:15,270
+identifier و الجزء التانى يعني هذا في الأول أخدناه
+
+460
+00:40:15,270 --> 00:40:22,820
+هذا هو عبارة عنه هذا كله هيك اي Lأتفرعت إلى L واحد
+
+461
+00:40:22,820 --> 00:40:29,960
+ومش بعدين
+
+462
+00:40:29,960 --> 00:40:38,340
+هذه ال L التانية اتفرعت الى identifier بعدين I
+
+463
+00:40:38,340 --> 00:40:40,980
+بعدين
+
+464
+00:40:46,930 --> 00:40:52,350
+هي اللي هي مراسقة لمين ال identifier هي عبارة عن
+
+465
+00:40:52,350 --> 00:40:55,030
+ال array الكبيرة يعني أنا بتخيل ال two dimensional
+
+466
+00:40:55,030 --> 00:40:57,990
+array علينا ال two علينا ال array انها one
+
+467
+00:40:57,990 --> 00:41:03,710
+dimensional array of قدت أسطر السطر الواحد قدت
+
+468
+00:41:03,710 --> 00:41:06,830
+element يعني أنا الآن في هذا المستوى أنا بحكي عن
+
+469
+00:41:06,830 --> 00:41:11,350
+ال array الكبيرة صح بقى الآن ال width تبع ال array
+
+470
+00:41:11,350 --> 00:41:15,370
+الكبيرة ال element يا عزيزي ال element تبع ال
+
+471
+00:41:15,370 --> 00:41:20,790
+array الكبيرةهو عبارة عن array of integers هذه
+
+472
+00:41:20,790 --> 00:41:27,330
+السطر array of integers يعني هذه ال type هذه ال
+
+473
+00:41:27,330 --> 00:41:32,650
+type هذه ال type عبارة عن array of تلاتة of إيش؟
+
+474
+00:41:32,650 --> 00:41:38,950
+تلاتة of إيش؟ of array من تلاتة of integers صح؟
+
+475
+00:41:38,950 --> 00:41:41,770
+الآن احنا بنحكي عن هذا هذا هو ال type
+
+476
+00:41:45,380 --> 00:41:52,360
+هذه ال ال ال ال ال ال ال ال ال
+
+477
+00:41:52,360 --> 00:41:54,600
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+478
+00:41:54,600 --> 00:41:56,000
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+479
+00:41:56,000 --> 00:41:56,040
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+480
+00:41:56,040 --> 00:41:56,040
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+481
+00:41:56,040 --> 00:41:59,420
+ال ال ال ال ال ال ال
+
+482
+00:41:59,420 --> 00:42:00,680
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+483
+00:42:00,680 --> 00:42:01,520
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+484
+00:42:01,520 --> 00:42:01,520
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+485
+00:42:01,520 --> 00:42:01,520
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+486
+00:42:01,520 --> 00:42:01,520
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+487
+00:42:01,520 --> 00:42:01,520
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+488
+00:42:01,520 --> 00:42:01,540
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+489
+00:42:01,540 --> 00:42:01,540
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+490
+00:42:01,540 --> 00:42:01,600
+ال ال
+
+491
+00:42:13,320 --> 00:42:18,680
+الـ element اللي هنا هو عبارة عن السطر السطر ال
+
+492
+00:42:18,680 --> 00:42:25,260
+width تبعه 12 مظبوط فالان ال ال dot address ال
+
+493
+00:42:25,260 --> 00:42:30,320
+type اولا ال type هو ال type هو ال array تلاتة of
+
+494
+00:42:30,320 --> 00:42:37,180
+integer بعدين
+
+495
+00:42:37,180 --> 00:42:45,050
+في ال attribute التالتةالدق ادرس ايش بيقوللي جيب
+
+496
+00:42:45,050 --> 00:42:51,810
+new a new temporary مظبوط اخدنا ال temporaries قبل
+
+497
+00:42:51,810 --> 00:42:55,770
+هيكا هذا اول واحد بس دي اهجز اتناشر بت في ال .. لأ
+
+498
+00:42:55,770 --> 00:43:01,210
+temporary temporary T T واحد T اتنين T تلاتة تي
+
+499
+00:43:01,210 --> 00:43:07,450
+واحد ال temp هذه وضعتها تعطيني T واحد T اتنين T
+
+500
+00:43:07,450 --> 00:43:12,680
+تلاتة احنا لسه اول temporaryهي T1 الان بدي اكوّن
+
+501
+00:43:12,680 --> 00:43:18,420
+three address code instructions بتحط ال three
+
+502
+00:43:18,420 --> 00:43:26,260
+address code instructions في الجدولة اول واحدة هذي
+
+503
+00:43:26,260 --> 00:43:32,980
+وقول لي جيب ال L.address T1 بحط بعدها علامة
+
+504
+00:43:32,980 --> 00:43:38,180
+المساوي بعدين ال E.address انهي E احنا على اي
+
+505
+00:43:38,180 --> 00:43:42,720
+مستوىهذه ال E تبعتنا صح؟ قصده ال I ايش ال address
+
+506
+00:43:42,720 --> 00:43:46,560
+تبعتنا؟ ال I كيف عرفت؟ لما نلاقيها انها عملت
+
+507
+00:43:46,560 --> 00:43:50,760
+parsing عملتها على هذا الأساس صح؟ تمام هي ال E dot
+
+508
+00:43:50,760 --> 00:43:54,280
+address هي تكسيب ال identifier ال identifier
+
+509
+00:43:54,280 --> 00:43:58,440
+تبعتها هو ال I بعدين
+
+510
+00:43:58,440 --> 00:44:04,080
+خلصنا؟ ال generator خلصت؟ لأ لسه فيه ميجي علم تضغط
+
+511
+00:44:04,080 --> 00:44:08,160
+بعدين ال width تبعت tribe ال tribe احنا اتفقنا ان
+
+512
+00:44:08,160 --> 00:44:12,020
+هوالـ element هذا هكذا هذا الـ type ماهو ال width
+
+513
+00:44:12,020 --> 00:44:21,760
+تبعه؟ لو 12 لو 3×4 3×1 انتجة 12 خلصت خلصت ال
+
+514
+00:44:21,760 --> 00:44:24,660
+generator هذا أول free address code instruction
+
+515
+00:44:24,660 --> 00:44:30,600
+الآن خلصنا من هذا المستوى كله نرجع لفوق لهنا لهذا
+
+516
+00:44:30,600 --> 00:44:37,060
+المستوى خلصنا من هذا المستوى نرجع لهذا الان هنا
+
+517
+00:44:37,060 --> 00:44:42,160
+مافي عنديإيه هو اللي هو بتدخش على هذه هذا .. هذا
+
+518
+00:44:42,160 --> 00:44:46,340
+terminal بتدخش على هذه هذه ان ال E dot address
+
+519
+00:44:46,340 --> 00:44:56,420
+هتاخد ايش ال J بالظبط صح خلصت الآن من هنا الآن أنا
+
+520
+00:44:56,420 --> 00:45:03,540
+هنا هنا على أساس ايش ان ال can have the form هذا
+
+521
+00:45:03,540 --> 00:45:12,710
+صح مش هذاأشياء ده ال level هيته أنا
+
+522
+00:45:12,710 --> 00:45:21,770
+رسمته مرة تانية هنا ال L هذه اتفرع منها انا
+
+523
+00:45:21,770 --> 00:45:30,090
+احنا في الجيه احنا خلصنا ال R احنا
+
+524
+00:45:30,090 --> 00:45:35,090
+الآن اصلا احنا بعد هذه و بعد هذه احنا هنا لسه احنا
+
+525
+00:45:35,090 --> 00:45:42,550
+هنا اصلا وهذه نور واحدة كلهاهي الـ
+
+526
+00:45:42,550 --> 00:45:49,530
+L صح ؟ احنا الان لسه هنا ال L هذه ال L هذه عبارة
+
+527
+00:45:49,530 --> 00:45:56,410
+عن ال sub هذا و مع ال expression اللي بنقصه يعني
+
+528
+00:45:56,410 --> 00:46:07,310
+اللي هو اللي هو هذا مصبوط ببناء على هذا ايش في
+
+529
+00:46:07,310 --> 00:46:12,580
+عنديالـ L هذه الـ
+
+530
+00:46:12,580 --> 00:46:15,340
+L هذه الصغيرة اللي قدومك مبينها إجت محشورة هنا بدا
+
+531
+00:46:15,340 --> 00:46:21,160
+أريحها شوية هاي ال E اتنين برفعها لفوق و بعدين ال
+
+532
+00:46:21,160 --> 00:46:28,200
+L بدا تيجي هنا و هذا ال N برا كلهم بدون ما ياخدوا
+
+533
+00:46:28,200 --> 00:46:33,380
+منها زيك صح؟
+
+534
+00:46:33,380 --> 00:46:38,380
+صحيح؟ هذه ال L الآنهي لها عدة attributes مثل هذه
+
+535
+00:46:38,380 --> 00:46:42,160
+عدة attributes ايش عدة attributes بتاعتها؟ بناء
+
+536
+00:46:42,160 --> 00:46:50,040
+على هذه ال action ال dot array بيساوي
+
+537
+00:46:50,040 --> 00:46:59,100
+pointer ل child هذه ال dot array تبعته هي ال a
+
+538
+00:46:59,100 --> 00:47:02,600
+بعدين ال dot type
+
+539
+00:47:13,770 --> 00:47:20,930
+my rate of the letter of integer ثم ال T ماهو هذا
+
+540
+00:47:20,930 --> 00:47:27,230
+ال T؟ هذا ليس attribute تابع لل L هذا variable
+
+541
+00:47:27,230 --> 00:47:35,290
+اعتبره local variable ال T ماذا يعني؟ ال new temp
+
+542
+00:47:35,290 --> 00:47:36,790
+يعني نأخذ من ال temp
+
+543
+00:47:40,730 --> 00:47:48,290
+T2 لأن T1 أعطتنا بعدين ال dot address ال dot
+
+544
+00:47:48,290 --> 00:47:55,310
+address ايش بيساوي تيمبرال جديد تيمبرال تيمبرال
+
+545
+00:47:55,310 --> 00:47:55,310
+تيمبرال تيمبرال تيمبرال تيمبرال تيمبرال تيمبرال
+
+546
+00:47:55,310 --> 00:47:55,310
+تيمبرال تيمبرال تيمبرال تيمبرال تيمبرال تيمبرال
+
+547
+00:47:55,310 --> 00:47:55,390
+تيمبرال تيمبرال تيمبرال تيمبرال تيمبرال تيمبرال
+
+548
+00:47:55,390 --> 00:47:56,090
+تيمبرال تيمبرال تيمبرال تيمبرال تيمبرال تيمبرال
+
+549
+00:47:56,090 --> 00:48:00,130
+تيمبرال
+
+550
+00:48:00,130 --> 00:48:01,690
+تيمبرال تيمبرال تيمبرال تيمبرال تيمبرال تيمبرال
+
+551
+00:48:01,690 --> 00:48:01,690
+تيمبرال تيمبرال تيمبرال تيمبرال تيمبرال تيمبرال
+
+552
+00:48:01,690 --> 00:48:02,450
+تيمبرال تيمبرال تيمبرال تيمبرال تيمبرال تيمبرال
+
+553
+00:48:02,450 --> 00:48:07,130
+تيمبرال تيمبرال تيم
+
+554
+00:48:10,130 --> 00:48:14,910
+يساوي هى يساوي وحط بعدى ال E dot address انهى E
+
+555
+00:48:14,910 --> 00:48:19,610
+عاد ال E دى تحتنا احنا لسه على مستوى هدى فماعرفش
+
+556
+00:48:19,610 --> 00:48:24,370
+اللى ال E هدى مصبوط ال E إيش بدهوا منها بدهوا ال
+
+557
+00:48:24,370 --> 00:48:32,670
+address اللى هى J بعدين علامة ال dot بعدين ال dot
+
+558
+00:48:32,670 --> 00:48:36,990
+ال L dot type ال L dot type اللى هى array
+
+559
+00:48:41,570 --> 00:48:44,330
+Okay ال width تبع هذه ال array هذه ال array
+
+560
+00:48:44,330 --> 00:48:48,210
+الصغيرة ال width تبعها شو ال elements تبعونها
+
+561
+00:48:48,210 --> 00:48:51,670
+integers ايش ال width تبع ال integer الواحد اربعة
+
+562
+00:48:51,670 --> 00:48:55,550
+خلصت
+
+563
+00:48:55,550 --> 00:48:59,770
+ال generator الأولى مظبوط مظبوط ال generator
+
+564
+00:48:59,770 --> 00:49:05,710
+التانية بقول لي جيب ال L dot address ال L dot
+
+565
+00:49:05,710 --> 00:49:12,680
+address T3 بعدها يساويبعدها الواحد dot address هاي
+
+566
+00:49:12,680 --> 00:49:18,140
+الواحد وين dot address الواحد T1 و اجمعه و لا
+
+567
+00:49:18,140 --> 00:49:26,060
+اضربه و لا اجسمه اجمعه هاي اد الزائد مع T من T ل
+
+568
+00:49:26,060 --> 00:49:34,100
+T2 خلاص T2 ابن جهة الان T3 حاصل جامعة T1 و T2 okay
+
+569
+00:49:34,100 --> 00:49:39,300
+الان احنا بنكون خلصنا بنخرج من هذا المستوى إلى مين
+
+570
+00:49:39,300 --> 00:49:40,200
+إلى هذا المستوى
+
+571
+00:49:42,810 --> 00:49:49,030
+بالظبط لأ لسه من هذا إلى هذا اتنين اللي هي ايش هي
+
+572
+00:49:49,030 --> 00:49:53,630
+e canada form L لأن
+
+573
+00:49:53,630 --> 00:49:58,290
+هنا على هذا المستوى بيقول
+
+574
+00:49:58,290 --> 00:50:05,910
+لي اعمل نيوتن في ال dot address تبع هذه نيوتن
+
+575
+00:50:05,910 --> 00:50:08,550
+اللي هي th بتكون اربعة
+
+576
+00:50:12,320 --> 00:50:14,600
+و يعمل generate ل statement جديدة shoot ال
+
+577
+00:50:14,600 --> 00:50:21,080
+statement جديدة جيب ال address هذا يتيه 4 بعدين
+
+578
+00:50:21,080 --> 00:50:28,240
+يساوي بعدين ال array base هاي ال array اللي هو ال
+
+579
+00:50:28,240 --> 00:50:38,240
+a و بعدين حط ايش احط نبس مربع bracket بعدين ال dot
+
+580
+00:50:38,240 --> 00:50:46,330
+address ال dot address يتيه 3صح؟ و هنسكّر، مظبوط؟
+
+581
+00:50:46,330 --> 00:50:52,350
+يبقى الأن عند هنا اكتملت حسبة أو تحويل ال
+
+582
+00:50:52,350 --> 00:50:57,330
+multidimensional reference إلى one dimensional
+
+583
+00:50:57,330 --> 00:51:01,070
+reference إلى single dimensional reference، صح؟
+
+584
+00:51:01,070 --> 00:51:06,410
+وهذا ال T4 هو ال address اللي مخزن فيه مش بس ال
+
+585
+00:51:06,410 --> 00:51:09,510
+reference لأ ال value اللي مخزن في ال array عند
+
+586
+00:51:09,510 --> 00:51:12,910
+هذا ال referenceهذا الـ value ماذا نحتاج منه؟
+
+587
+00:51:12,910 --> 00:51:19,510
+نجمعه على الـ C الان نكون خلصنا من هذا ال
+
+588
+00:51:19,510 --> 00:51:22,910
+expression نطلع فوق على هذا ال level هذا ال level
+
+589
+00:51:22,910 --> 00:51:25,610
+اللي هو ال expression المتكون من ال two
+
+590
+00:51:25,610 --> 00:51:29,210
+expressions هذولة صح؟ عند هذا ال level اللي هو
+
+591
+00:51:29,210 --> 00:51:35,250
+احنا بنكون هنا بيقول يعمل temp جديد E dot address
+
+592
+00:51:35,250 --> 00:51:38,690
+خد temporary جديد ليه T5
+
+593
+00:51:42,690 --> 00:51:48,470
+بتبدأ بـ T5 ويليها يساوي ..بعدين أخد E1 dot
+
+594
+00:51:48,470 --> 00:51:52,770
+address ..ها E1 dot address الـ C ..بعدين أحط
+
+595
+00:51:52,770 --> 00:51:57,230
+..بعدين علامة T .. الزائد ..بعدين أخد E2 dot
+
+596
+00:51:57,230 --> 00:52:05,730
+address التي هي T4 E2 اه E2 التي هي T4 هنا بيكون
+
+597
+00:52:05,730 --> 00:52:14,130
+احنا ..ووصلنا الى ال expression كله الان بيجي ال
+
+598
+00:52:14,130 --> 00:52:18,690
+assignment ال assignment بيكون احنا اصلا ال
+
+599
+00:52:18,690 --> 00:52:24,710
+identifier هذا ال S هذه احنا بيكون اطلعه على هذا
+
+600
+00:52:24,710 --> 00:52:29,470
+المستوى على طول في generate statement بتاخد مرة
+
+601
+00:52:29,470 --> 00:52:33,600
+واحدة بتقول خد اللاكسين تبع ال identifier ال Xو
+
+602
+00:52:33,600 --> 00:52:37,320
+بعدين يساوي ال E Dot Address هذه ال E Dot Address
+
+603
+00:52:37,320 --> 00:52:42,420
+تبعها T خمسة فهذه
+
+604
+00:52:42,420 --> 00:52:47,240
+القصة الآن سواء لأ و .. يعني هي جاية ك example
+
+605
+00:52:47,240 --> 00:52:52,720
+لحالة عندي ال address two dimensional لكن لو كانت
+
+606
+00:52:52,720 --> 00:52:57,260
+one dimensional نفسها بتصبط لأنه مش هتغلق الى هذا
+
+607
+00:52:57,260 --> 00:53:03,900
+المستوى هجف عند هذا المستوى و هنفذ هدولةو لو تلاتة
+
+608
+00:53:03,900 --> 00:53:08,860
+dimensional هتشعب مش بس على كمان مستوى الا كمان
+
+609
+00:53:08,860 --> 00:53:14,800
+مستوى تالت و اعمل الجصة دي على .. هو لما قال ان
+
+610
+00:53:14,800 --> 00:53:19,020
+احنا نحط T على ال J درب اربعة .. ال T .. اه لما
+
+611
+00:53:19,020 --> 00:53:22,730
+حكي ان احنا نحط ال T .. اهما نعمل جيارات ل
+
+612
+00:53:22,730 --> 00:53:25,770
+temporary جديد و نحط فيه كان المفترض هنا في
+
+613
+00:53:25,770 --> 00:53:29,430
+الجيارات ان احنا نبذل T ..انهي الجيارات الجيارات
+
+614
+00:53:29,430 --> 00:53:32,130
+الأولى ..الأولى اه المفترض بدل ما احنا حطينا T
+
+615
+00:53:32,130 --> 00:53:35,990
+اتنين هنا المفترض حطينا T صح؟ حسب ال rules تبعته T
+
+616
+00:53:35,990 --> 00:53:39,570
+يعني احنا حطينا T اتنين اه بس في المفترض حطينا
+
+617
+00:53:39,570 --> 00:53:42,890
+ايش؟ T هي T هادية ببعض متغير سميها
+
+618
+00:54:01,380 --> 00:54:06,360
+بس هو بده .. بده .. بده متغير .. بده temporary يحط
+
+619
+00:54:06,360 --> 00:54:10,000
+.. يحط ع شجع بينما يجيب بينما يجيب كمان temporary
+
+620
+00:54:10,000 --> 00:54:13,540
+التاني بده two temporaries بس واحد .. واحد هتلزم
+
+621
+00:54:13,540 --> 00:54:17,440
+في attribute والتاني مالوش attribute ت .. لأ مخصصة
+
+622
+00:54:17,440 --> 00:54:19,380
+اللي هو فحطه في .. في .. في temporary variable
+
+623
+00:54:20,670 --> 00:54:24,830
+بارده تاني مرة بقوم أكيد انه بغض نظر عن ال
+
+624
+00:54:24,830 --> 00:54:29,730
+dimension لو two dimension ولا تلاتة ولا أكتر نفس
+
+625
+00:54:29,730 --> 00:54:36,110
+العملية بس بتتشعب بيصير levels هذا ال slide بس
+
+626
+00:54:36,110 --> 00:54:39,270
+مجرد شرح نفس ال attributes اللي اتعاملنا معاها
+
+627
+00:54:39,270 --> 00:54:42,030
+الaddress و الaddress array و الaddress type
+
+628
+00:54:42,030 --> 00:54:45,430
+واضحين الآن صار مش محتاجين نجرس عادي هنا
+
+629
+00:54:53,750 --> 00:55:02,710
+الـ example هذا هو نفسه اللى اول شرحناه صح؟ صح؟
+
+630
+00:55:02,710 --> 00:55:09,930
+نفسه على أساس أن هذا ال expression كله تخزن في T5
+
+631
+00:55:09,930 --> 00:55:18,010
+بعد ذلك أنا زوّلت عليه ال X بتساوي T5 هذا ال slide
+
+632
+00:55:28,450 --> 00:55:31,450
+بينموقف هنا عند type checking للمحاضرة اللي جاي
+
+633
+00:55:31,450 --> 00:55:36,210
+بنخليها بس في شغلة صغيرة بده أقولها وهي أن ال
+
+634
+00:55:36,210 --> 00:55:42,080
+project تبعناأنت الآن مطلوب ان تكتب ال script
+
+635
+00:55:42,080 --> 00:55:47,800
+وظيفة ال script هي ان نعمل parsing يعني ال one
+
+636
+00:55:47,800 --> 00:55:50,360
+handed parsing مافيش generation مش هنعمل
+
+637
+00:55:50,360 --> 00:55:55,240
+generation لا translation يعني فانت بتكتب ال
+
+638
+00:55:55,240 --> 00:55:58,900
+script و بعدين بتعطيله input و هو بيفحصلك ال input
+
+639
+00:55:58,900 --> 00:56:07,610
+هذا هل مطابق لل grammar ولا فيه errors syntaxإذا
+
+640
+00:56:07,610 --> 00:56:11,350
+وصلنا لهذا المرحلة مرحلة الـ parsing و كل شي تمام
+
+641
+00:56:11,350 --> 00:56:15,050
+و بعد ذلك بدنا نعمل translation هنجي على نفس ال
+
+642
+00:56:15,050 --> 00:56:19,670
+script هذا اللي انت كتبته و انتقمه ب actions مثل
+
+643
+00:56:19,670 --> 00:56:22,970
+هذه ال actions اللي تقوم بعملية ال translation
+
+644
+00:56:22,970 --> 00:56:26,830
+اللي تقوم بعملية تكتير واحدة بناء اللي هو ال three
+
+645
+00:56:26,830 --> 00:56:31,400
+underscore instructionsالشغل بيجي step by step في
+
+646
+00:56:31,400 --> 00:56:34,720
+الأول نكتب ال grammar و نكتب ال script بحيث انه
+
+647
+00:56:34,720 --> 00:56:40,740
+بيفحص ال syntax بشكل و بيعمل parsing بشكل سليم
+
+648
+00:56:40,740 --> 00:56:45,800
+تأكدنا ان كل شي تمام بعدين بنبدأ انطعم هذا ال
+
+649
+00:56:45,800 --> 00:56:55,530
+script ب actions اللى تتولى عملية بناء ال codeبعد
+
+650
+00:56:55,530 --> 00:56:58,710
+ذلك سنرى
+
+651
+00:56:58,710 --> 00:57:03,690
+كيف يتحول ال code الى target code مباشرة اكتر
+
+652
+00:57:03,690 --> 00:57:04,070
+تمانية
+
diff --git a/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/HQQHyz_1RH8.srt b/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/HQQHyz_1RH8.srt
new file mode 100644
index 0000000000000000000000000000000000000000..3727f7183a7f50779c6010adbb7471d9d5313ccc
--- /dev/null
+++ b/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/HQQHyz_1RH8.srt
@@ -0,0 +1,1971 @@
+1
+00:00:21,000 --> 00:00:23,120
+بسم الله الرحمن الرحيم الصلاة والسلام عليكم ورحمة 
+
+2
+00:00:23,120 --> 00:00:25,360
+الله وبركاته اليوم إن شاء الله احنا بدنا نشوف
+
+3
+00:00:25,360 --> 00:00:30,910
+تطبيق المثال الثاني لتطبيق
+
+4
+00:00:30,910 --> 00:00:36,450
+الـ syntax directed definitions في بناء الـ syntax 
+
+5
+00:00:36,450 --> 00:00:41,730
+trees كنا شوفنا قبل هيك مثال اللي هو باستخدام الـ S
+
+6
+00:00:41,730 --> 00:00:46,130
+attributed definition كيف تنبنى الـ syntax tree
+
+7
+00:00:46,130 --> 00:00:50,790
+باستخدام الـ S attributed definition المثال الثاني
+
+8
+00:00:50,790 --> 00:00:55,950
+برضه لـ Syntax Tree ولكن الـ Definition اختلف الـ
+
+9
+00:00:55,950 --> 00:00:59,170
+Attributed Definition الـ Attributed Definition 
+
+10
+00:00:59,170 --> 00:01:03,910
+هذا مبني على الـ grammar هذه الـ grammar هذه قلنا 
+
+11
+00:01:03,910 --> 00:01:07,550
+احنا قبل هيك انه بتعالج الـ left recursion اللي في 
+
+12
+00:01:07,550 --> 00:01:09,970
+الـ grammar الأصلية الـ grammar الأصلية اللي انبنى 
+
+13
+00:01:09,970 --> 00:01:13,170
+عليها الـ S attribute الـ definition اللي هي هذه هذه
+
+14
+00:01:13,170 --> 00:01:16,290
+فيها left recursion ولا لأ فإن عملت الـ grammar
+
+15
+00:01:16,290 --> 00:01:17,270
+الثانية هذه
+
+16
+00:01:20,150 --> 00:01:23,830
+بتتخلص من الـ left recursion وبالتالي صار أنا
+
+17
+00:01:23,830 --> 00:01:29,910
+مابقدر اعمل S-synthesized attributes فانعمل الـ
+
+18
+00:01:29,910 --> 00:01:32,970
+inherited attributes
+
+19
+00:01:35,480 --> 00:01:38,520
+بناء على الـ inherited attributes والغرامر هذه
+
+20
+00:01:38,520 --> 00:01:42,020
+لدينا الـ ill-attributed definition بالتالي بنشوف
+
+21
+00:01:42,020 --> 00:01:45,380
+كيف هذا الـ ill-attributed definition بيبني .. 
+
+22
+00:01:45,380 --> 00:01:48,880
+بيعمل نفس الغرض الأولاني اللي هو بناء الـ syntax
+
+23
+00:01:48,880 --> 00:01:52,540
+tree الـ syntax tree نفس الـ example الأولاني اللي
+
+24
+00:01:52,540 --> 00:01:56,920
+هو كان عندنا احنا input .. كان عندنا input string
+
+25
+00:01:56,920 --> 00:02:04,340
+اللي هو الـ A ناقص 4 زائد C okay
+
+26
+00:02:05,850 --> 00:02:12,510
+الـ syntax tree لهذا الـ input هتكون ببساطة node
+
+27
+00:02:12,510 --> 00:02:19,410
+للـ plus تشير إلى node الثانية تبع الـ minus اللي 
+
+28
+00:02:19,410 --> 00:02:26,690
+تشير من ناحية إلى الـ node تبع الـ identifier a و
+
+29
+00:02:26,690 --> 00:02:34,170
+node الثانية تبع الـ number 4
+
+30
+00:02:37,850 --> 00:02:41,410
+هذا الـ plus تشير إلى الـ minus ومن ناحية أخرى 
+
+31
+00:02:41,410 --> 00:02:50,430
+تشير إلى الـ node تبع الـ identifier C نفس 
+
+32
+00:02:50,430 --> 00:02:53,630
+الـ tree اللي عملتها في الـ example الأولاني بدا هي 
+
+33
+00:02:53,630 --> 00:02:59,610
+نفس اللي عملتها بس الآن الطريقة الـ قليلة اختلفت الـ
+
+34
+00:02:59,610 --> 00:03:04,930
+grammar اختلفت و اترتب عليها .. الـ grammar اختلفت 
+
+35
+00:03:04,930 --> 00:03:08,650
+و اترتب عليها rules أخرى فاحنا الآن بدنا نمشي step
+
+36
+00:03:08,650 --> 00:03:14,270
+by step بنزمنا نتخلى ال .. ايش .. الـ grammar هنا و
+
+37
+00:03:14,270 --> 00:03:19,810
+نعمل الـ tree هنا okay الـ tree طبعا بدنا نشتغل الـ
+
+38
+00:03:19,810 --> 00:03:24,310
+syntax tree مع الـ parse tree في آخر واحد هاي الـ 
+
+39
+00:03:24,310 --> 00:03:29,060
+syntax tree okay فبدنا ندنيها تدريجيًا مع الـ
+
+40
+00:03:29,060 --> 00:03:36,000
+Pulsing الـ Pulsing للإكسبرشن هذا هيبدأ من الـ
+
+41
+00:03:36,000 --> 00:03:40,700
+start symbol اللي هو E مظبوط الـ E ما لوش إلا 
+
+42
+00:03:40,700 --> 00:03:45,200
+production واحدة اللي هي T E prime مظبوط الآن الـ T
+
+43
+00:03:45,200 --> 00:03:49,120
+هذا بدأ نبدأ فيه الـ T هذا بتتاخد على إن واحد من
+
+44
+00:03:49,120 --> 00:03:55,050
+الثلاث productions هدولة طبعا هتكون الـ production
+
+45
+00:03:55,050 --> 00:04:00,290
+الوسطانية رقم 6 اللي هي identifier و الـ 
+
+46
+00:04:00,290 --> 00:04:03,950
+identifier هنا هو عبارة عن الـ إيش عن الـ A okay
+
+47
+00:04:03,950 --> 00:04:10,230
+بصبوط الان الـ rule تبع هذا الـ production هي أنه
+
+48
+00:04:10,230 --> 00:04:14,190
+بدنا نعمل الـ leaf node الأولى الـ leaf node الأولى 
+
+49
+00:04:14,190 --> 00:04:18,890
+بدنا نعمل أحطها على الجانب هذا أو تحت هنا الـ leaf
+
+50
+00:04:18,890 --> 00:04:26,840
+node الأولى اللي هو الـ identifier اللي الـ A
+
+51
+00:04:26,840 --> 00:04:31,440
+الـ A الـ 
+
+52
+00:04:31,440 --> 00:04:42,580
+A الـ A الـ A الـ A الـ A الـ A الـ A الـ A الـ A 
+
+53
+00:04:42,580 --> 00:04:52,220
+الـ A الـ A الـ A الـ A الـ A الـ A الـ A الـ A
+
+54
+00:04:52,220 --> 00:04:56,580
+الـ A الـ A الـ A في entry لحرف A رقم واحد في الـ
+
+55
+00:04:56,580 --> 00:05:00,260
+table نفترض رقم واحد في الـ table بعدها كالتالي لما 
+
+56
+00:05:00,260 --> 00:05:03,180
+الـ lexical analyzer يشوف الـ C بطل هيعملها entry 
+
+57
+00:05:03,180 --> 00:05:07,120
+وإذا في غيرهم هيعملهم entry مظبوط فـ dot entry
+
+58
+00:05:07,120 --> 00:05:16,860
+attribute تبعت الـ identifier تساوي one مظبوط one
+
+59
+00:05:16,860 --> 00:05:23,910
+تساوي one لكن احنا عشان لا نشرب حالنا الـ one هذا 
+
+60
+00:05:23,910 --> 00:05:30,810
+يشير إلى إيش و كده نحط الـ a على طول dot entry تشير 
+
+61
+00:05:30,810 --> 00:05:34,910
+إلى اللي هو الـ entry في الـ table فهذه attribute 
+
+62
+00:05:34,910 --> 00:05:38,870
+entry dot entry هي أول attribute بتاخد الـ value
+
+63
+00:05:38,870 --> 00:05:42,490
+تبعها أنا حطيت الـ واحد فوق اليساوي لأن اليساوي هي
+
+64
+00:05:42,490 --> 00:05:47,170
+عملية الـ assignment فأول عملية أطاع value لـ
+
+65
+00:05:47,170 --> 00:05:54,860
+attribute هي اليسار هذا، مظبوط؟ بعد ذلك لما تبني الـ
+
+66
+00:05:54,860 --> 00:06:00,340
+node لما تبني الـ node لما
+
+67
+00:06:00,340 --> 00:06:04,620
+تخلص الـ leave method أو الـ leave function تبني الـ
+
+68
+00:06:04,620 --> 00:06:08,260
+node بتروح بالـ selling pointer لمن؟ لضبط node
+
+69
+00:06:08,260 --> 00:06:13,760
+attribute تبعت من؟ تبعت 
+
+70
+00:06:13,760 --> 00:06:18,000
+الـ T صح؟ أصبحت الآن هذا كشير إلى هذا الـ node
+
+71
+00:06:22,170 --> 00:06:27,290
+هذه الـ attribute اللي بتاخد value بعد الـ
+
+72
+00:06:27,290 --> 00:06:33,790
+attribute لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ 
+
+73
+00:06:33,790 --> 00:06:34,930
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+74
+00:06:34,930 --> 00:06:35,170
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+75
+00:06:35,170 --> 00:06:37,750
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+76
+00:06:37,750 --> 00:06:37,830
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+77
+00:06:37,830 --> 00:06:50,630
+لأ لأ لأ لأ لأ لأ لأ
+
+78
+00:06:55,010 --> 00:07:00,430
+خلصت تنفيذ هذه القمرة والعملية تستأنف في عملية الـ
+
+79
+00:07:00,430 --> 00:07:05,850
+parsing تكمل عملية الـ parsing في عندي الـ E' هذا الـ
+
+80
+00:07:05,850 --> 00:07:13,330
+E' هذا اللي هو الشق هيك صح؟ بده نعمله parsing ببدأ 
+
+81
+00:07:13,330 --> 00:07:16,630
+بالـ minus يبدو على طول الـ parsing هيجي على استنتاج 
+
+82
+00:07:16,630 --> 00:07:17,370
+لهذا الـ rule
+
+83
+00:07:20,670 --> 00:07:27,110
+يوجد فيه minus و T و E' الـ E' هي الـ child الـ E' هذه 
+
+84
+00:07:27,110 --> 00:07:31,810
+الـ T
+
+85
+00:07:31,810 --> 00:07:34,330
+هذه طبعا الـ minus اللي بدنا نعمله ماتش الـ T هذه
+
+86
+00:07:34,330 --> 00:07:40,130
+بدأ لنعمله parsing parsing على أساس من هذوله الـ .. 
+
+87
+00:07:40,130 --> 00:07:43,930
+لأن عندي أربعة خاطر سنة هنا اجتزنا الـ minus سنة
+
+88
+00:07:43,930 --> 00:07:47,630
+على الاربعة يبقى هذي none و الـ none هذا ايه هو
+
+89
+00:07:47,630 --> 00:07:48,970
+attribute اسمه في ذلك؟
+
+90
+00:07:52,520 --> 00:07:55,980
+Okay هذه الـ attribute اسمها value بتاخد .. بتاخد 
+
+91
+00:07:55,980 --> 00:08:02,940
+ايش؟ بتاخد .. بتاخد .. بتاخد اللي هو الـ value تبع 
+
+92
+00:08:02,940 --> 00:08:06,800
+الـ number اللي هي 4 فأصبح ان هذا رقم تلاتة الـ
+
+93
+00:08:06,800 --> 00:08:10,140
+attribute الرقم الثالثة اللي بتاخد الـ value تبعه
+
+94
+00:08:10,140 --> 00:08:17,900
+الآن الـ leaf هذه الـ leaf هذه بتعمل الآن note أخرى 
+
+95
+00:08:17,900 --> 00:08:24,900
+للـ number 4 الـ pointer تبقى هذه الـ note تبقى الـ
+
+96
+00:08:24,900 --> 00:08:28,700
+T تبقى الـ
+
+97
+00:08:28,700 --> 00:08:32,600
+T تبقى
+
+98
+00:08:32,600 --> 00:08:35,980
+الـ
+
+99
+00:08:35,980 --> 00:08:39,160
+T تبقى الـ T تبقى الـ T تبقى الـ T تبقى الـ T تبقى
+
+100
+00:08:39,160 --> 00:08:39,420
+الـ T تبقى الـ T تبقى الـ T تبقى الـ T تبقى الـ T
+
+101
+00:08:39,420 --> 00:08:41,320
+تبقى الـ T تبقى الـ T تبقى الـ T تبقى الـ T تبقى
+
+102
+00:08:41,320 --> 00:08:49,440
+الـ T تبقى الـ T تبقى الـ T تبقى الـ T تبقى الـ T
+
+103
+00:08:49,440 --> 00:08:58,030
+تبقى الآن خلاص الأمر هذا ايه ننتقل إلى ايه هو الـ E
+
+104
+00:08:58,030 --> 00:09:01,670
+prime هذه نعملها الـ parsing تبعها الـ parsing تبع
+
+105
+00:09:01,670 --> 00:09:07,430
+الـ E prime هذه هيخش على الشاشة إيش ما نسوي سم في 
+
+106
+00:09:07,430 --> 00:09:16,610
+المصحف آه بدي اجيب هذا هيك اجيبه من هنا و هذه خلاص 
+
+107
+00:09:16,610 --> 00:09:23,320
+هذه بنزيحها شوي هيك بصير none بطل سواء أربعة وهذا 
+
+108
+00:09:23,320 --> 00:09:30,520
+اللي بنعملها الآن هذا الـ E' الآن احنا بنحكي عن 
+
+109
+00:09:30,520 --> 00:09:35,800
+الـ مطبق هذه أو جزء هذا من الـ input زائد زائد و T و
+
+110
+00:09:35,800 --> 00:09:43,400
+E الآن ترتيب الـ value هاي واحد هاي اثنين هاي ثلاثة 
+
+111
+00:09:43,400 --> 00:09:47,820
+هاي أربعة الآن
+
+112
+00:09:48,430 --> 00:09:53,590
+يفترض ان اكمل فلاش في هذا الاتجاه اجي هنا اعمل 
+
+113
+00:09:53,590 --> 00:09:57,890
+natural plus و ابدأ parsing الـ T للـ T عبارة عن 
+
+114
+00:09:57,890 --> 00:10:04,130
+identifier صح اللي هو enter في الـ symbol table
+
+115
+00:10:04,130 --> 00:10:13,210
+اللي هو الـ C الآن هذه كذلك الحالة هذه 
+
+116
+00:10:13,210 --> 00:10:17,870
+ستصبح خمسة اللي هو قولنا إيش C اللي هي أعلاه اثنين 
+
+117
+00:10:17,870 --> 00:10:21,710
+يعني بتعمله node يعني الآن بعدين بتتعمل الـ node ده 
+
+118
+00:10:21,710 --> 00:10:25,790
+six صحيح بنعمل هذا rule leave node الـ node هذي 
+
+119
+00:10:25,790 --> 00:10:31,470
+بنحطها هنا ابقى on identifier C اللي أنا اضغط node
+
+120
+00:10:31,470 --> 00:10:38,790
+تبع هذا بتتأشر عليه فهذا بيصير إيه ستة صبر على إيك 
+
+121
+00:10:38,790 --> 00:10:44,300
+واحد الآن الإشكالية ان انثي هنا اناترتيب ماشي معاه 
+
+122
+00:10:44,300 --> 00:10:51,720
+كويس لغاية هنا هنا هذا قبل ما يعمل الـ C راح اعطى
+
+123
+00:10:51,720 --> 00:10:57,840
+ال .. أو اللي عملتها هذول .. اللي هم اعطى الـ top
+
+124
+00:10:57,840 --> 00:11:02,600
+note لـ الـ top inherited تبع تمين تبع الـ E prime
+
+125
+00:11:02,600 --> 00:11:08,000
+وبالتالي 
+
+126
+00:11:08,000 --> 00:11:13,640
+هذا واحد اثنين ثلاثة اربعة خمسة و بعدين الـ inherited
+
+127
+00:11:13,640 --> 00:11:22,520
+هذه برضه رحلها للـ inherited تبعت هذه ماشيها
+
+128
+00:11:22,520 --> 00:11:29,860
+وهذه أصبحت ستة و بعدها صار ان هذه سبعة وهذه ثمانية 
+
+129
+00:11:29,860 --> 00:11:36,280
+بناء على الرسمية عمليًا هذا هو الصحيح هيك لأن أنا
+
+130
+00:11:36,280 --> 00:11:36,640
+الآن 
+
+131
+00:11:43,620 --> 00:11:49,740
+لاحظ شغل انه حتى الآن هندي ثلاث notes متفارقة ماعي
+
+132
+00:11:49,740 --> 00:11:53,240
+pointers عليهم لسه ماربطهم مش أنا بالـ operations
+
+133
+00:11:53,240 --> 00:11:57,660
+بالـ minus و الـ plus وين بدي اعمل .. مين أول شيء بدي 
+
+134
+00:11:57,660 --> 00:12:01,860
+اعمل الـ minus ولا الـ plus الـ plus ولا الـ minus
+
+135
+00:12:01,860 --> 00:12:08,440
+الـ minus مش عارف على كيف ليش لأنه أنا الآن اللي 
+
+136
+00:12:08,440 --> 00:12:13,040
+أنا الآن بعد ما عملت هذه بعد ما عملت هذه بدي اعمل
+
+137
+00:12:13,590 --> 00:12:19,410
+الـ Note تبعت الـ minus لأنه احنا خشينا
+
+138
+00:12:19,410 --> 00:12:23,750
+هذا الـ identifier تلسي كنا وين كنا هنا كنا هنا لما
+
+139
+00:12:23,750 --> 00:12:30,350
+خشينا صح ولا لأ ولا كنا هنا اول
+
+140
+00:12:30,350 --> 00:12:38,870
+شيء minus خشينا هاي E بعدين خشينا T بعدين الـ E 
+
+141
+00:12:38,870 --> 00:12:47,460
+prime بعدين الـ minus بعدين E لأن عملت الـ node هذه و
+
+142
+00:12:47,460 --> 00:12:54,040
+لأن عملت الـ node هذه مظبوط، و الآن خشينا التاني على
+
+143
+00:12:54,040 --> 00:13:02,260
+الـ plus و الـ T و بعدين E صح؟ مظبوط okay، و أنا الآن 
+
+144
+00:13:02,260 --> 00:13:07,180
+بدنا نعمل الـ plus مظبوط، فالان الـ plus لما بدأنا ..
+
+145
+00:13:07,180 --> 00:13:11,680
+لما بدأنا نعمل على مستوى هذا، طيب بدا two pointers
+
+146
+00:13:11,680 --> 00:13:13,200
+pointer يشير إلى مين؟
+
+147
+00:13:17,680 --> 00:13:23,460
+صبر شوية صبر شوية، احنا الان بدنا نعمل الـ minus
+
+148
+00:13:23,460 --> 00:13:30,320
+اللي المفروض تعمل هو
+
+149
+00:13:30,320 --> 00:13:34,260
+عموما
+
+150
+00:13:34,260 --> 00:13:37,520
+طالع كيف احنا الان بدنا two nodes الـ plus و الـ
+
+151
+00:13:37,520 --> 00:13:43,780
+minus الـ plus بدتاخد pointer على الـ minus مظبوط هي
+
+152
+00:13:43,780 --> 00:13:48,300
+الـ tree مرة أخرى هي الـ tree صح، الـ plus لتأخذ الـ
+
+153
+00:13:48,300 --> 00:13:51,140
+pointer على الـ minus، الـ minus عندها بدا two 
+
+154
+00:13:51,140 --> 00:13:58,560
+pointers واحد على الـ a و واحد على مين، على الرقم
+
+155
+00:13:58,560 --> 00:14:04,180
+أربعة صح؟ بغض النظر عن مين، بدوني أعمل الأول أنا
+
+156
+00:14:04,180 --> 00:14:07,800
+الآن لو بدأ أعمل الـ minus نفترض الـ minus هذه بدا
+
+157
+00:14:07,800 --> 00:14:13,080
+pointer على الـ a و بدا pointer تاني على الأربعة
+
+158
+00:14:13,080 --> 00:14:17,900
+طيب أنا في الـ level هذا من وين بدأ أجيب pointer على
+
+159
+00:14:17,900 --> 00:14:23,960
+الـ a، الـ a sibling الـ a الـ a الـ node هذه مين معاه
+
+160
+00:14:23,960 --> 00:14:27,380
+الـ pointer تبعها، الـ dot node و الـ dot node sibling
+
+161
+00:14:27,380 --> 00:14:30,780
+لي أنا، حتى لأ، مش sibling لي أنا في المستوى هذا
+
+162
+00:14:30,780 --> 00:14:35,000
+الآن صح؟ يعني أنا هنا child اللي لها هذه وهذه
+
+163
+00:14:35,000 --> 00:14:39,460
+sibling لليه، فلازم هذه الـ pointer اللي هنا يترحل
+
+164
+00:14:39,460 --> 00:14:45,660
+هنا، بعدين أنا أجيبه من الـ parent بظبط اللي هو برضه
+
+165
+00:14:45,660 --> 00:14:49,590
+الـ parent، لما بجيبه من الـ parent فانا قبل ما احكي
+
+166
+00:14:49,590 --> 00:14:53,810
+عن بناء الـ minus و الزائد لازم اتم عملية ترحيل الـ
+
+167
+00:14:53,810 --> 00:14:59,330
+pointer من هنا لهنا، ومثل ذلك لما أنا بدي احكي عن
+
+168
+00:14:59,330 --> 00:15:04,590
+الـ plus لما أنا بعمل plus معاه pointer، الـ plus بيه
+
+169
+00:15:04,590 --> 00:15:08,850
+ايش بده على يمينه، بده الـ C هاي pointer معاه على الـ
+
+170
+00:15:08,850 --> 00:15:13,450
+C من هنا صح؟ بس بدي pointer تاني على الـ minus من
+
+171
+00:15:13,450 --> 00:15:19,580
+هنا، جيبه بديها من فوق صح؟ فلازم الـ attributes هذه
+
+172
+00:15:19,580 --> 00:15:23,940
+اترحل، الـ values هذه اترحل، الـ inherited و هذا هو
+
+173
+00:15:23,940 --> 00:15:26,880
+السبب اللي اسمها inherited لأنها بتاخد من الـ
+
+174
+00:15:26,880 --> 00:15:33,160
+sibling، بعد ذلك هذه اترحل إلى مين، إلى الـ child و
+
+175
+00:15:33,160 --> 00:15:36,520
+لهذا السبب هذه اسمها inherited برضه، اترحل إلى الـ
+
+176
+00:15:36,520 --> 00:15:39,780
+child، هذا الان أنا و أنا هنا و أنا هنا في هذا
+
+177
+00:15:39,780 --> 00:15:45,790
+المستوى مدعم لـ plus، مدعم لـ plus، النود تبع الـ plus
+
+178
+00:15:45,790 --> 00:15:51,670
+باخد ها بدنا نعمل الـ plus باخد dot node تبع الـ T
+
+179
+00:15:51,670 --> 00:15:55,730
+الـ T اللي هي على هذا المستوى بدنا نعمل الـ plus
+
+180
+00:15:55,730 --> 00:16:00,670
+okay، باخد الـ dot T اللي هي أختها بالنسبالي لمين
+
+181
+00:16:00,670 --> 00:16:06,950
+على هذا المستوى child بعمل الـ dot .. بعمل الـ ..
+
+182
+00:16:06,950 --> 00:16:11,750
+باخد الـ dot node تبع الـ T اللي بتشارع على الأربعة
+
+183
+00:16:11,750 --> 00:16:12,650
+صح؟
+
+184
+00:16:15,880 --> 00:16:20,740
+لأ احنا هنا في المستوى هذا الـ dot node بتشوّر على
+
+185
+00:16:20,740 --> 00:16:25,180
+الـ C صح، الـ dot node تبع الـ T هذه بتشوّر على الـ C و
+
+186
+00:16:25,180 --> 00:16:30,380
+بالزمن ايش؟ بالزمن الـ pointer يوشير إلى مين؟ إلى
+
+187
+00:16:30,380 --> 00:16:35,080
+الـ minus، من وين بدأ اجيب الـ pointer يوشير إلى الـ
+
+188
+00:16:35,080 --> 00:16:38,800
+minus؟ مين في هذه اللحظة مع الـ pointer يوشير إلى
+
+189
+00:16:38,800 --> 00:16:44,120
+الـ minus؟ هيكون هنا هذا الـ pointer، هذا الـ pointer
+
+190
+00:16:48,190 --> 00:16:51,070
+الضبطي هادي أو على المستوى هادي، هادي مستوى الـ
+
+191
+00:16:51,070 --> 00:16:55,230
+minus على المستوى هادي، هنكون احنا ايش سوينا، عملنا
+
+192
+00:16:55,230 --> 00:16:59,010
+الـ node تبع الـ minus هتنعمل، الـ node تبع الـ minus هنا
+
+193
+00:16:59,010 --> 00:17:09,750
+هتنعمل
+
+194
+00:17:09,750 --> 00:17:13,510
+الـ minus على المستوى هادي، هتنعمل الـ minus، الـ minus
+
+195
+00:17:13,510 --> 00:17:17,390
+بدها two pointers واحد يشير إلى الـ A واحد تشير إلى
+
+196
+00:17:17,390 --> 00:17:22,350
+الاربعة، الـ A هذا الموضوع هتجيبه من الـ E prime
+
+197
+00:17:22,350 --> 00:17:25,970
+dot inherited الـ E prime dot inherited اللي هي هذه
+
+198
+00:17:25,970 --> 00:17:31,770
+اللي تحت الفيروس صح، هذا الموضوع يأتي من هنا فهذا
+
+199
+00:17:31,770 --> 00:17:37,910
+الان انتسخ إلى هنا، صارت هذه تشير إلى الـ A صح الآن
+
+200
+00:17:37,910 --> 00:17:42,910
+باخد هذا الـ pointer و بسجله هنا، طب تقول انا جاية
+
+201
+00:17:42,910 --> 00:17:46,570
+انتسخ عشان الـ simple examples يعني الـ pointer تبع
+
+202
+00:17:46,570 --> 00:17:50,930
+الـ T لما راح نال A الـ
+
+203
+00:17:50,930 --> 00:17:52,530
+pointer تبع الـ T لما راح نال A الـ pointer تبع الـ T
+
+204
+00:17:52,530 --> 00:17:53,510
+لما راح نال A تبع الـ T لما راح نال A تبع الـ T لما
+
+205
+00:17:53,510 --> 00:17:54,850
+راح نال A تبع الـ T لما راح نال A تبع الـ T لما راح
+
+206
+00:17:54,850 --> 00:17:56,850
+نال A تبع الـ T لما راح نال A تبع الـ T لما راح نال
+
+207
+00:17:56,850 --> 00:17:57,390
+A تبع الـ T لما راح نال A تبع الـ T لما راح نال A
+
+208
+00:17:57,390 --> 00:17:57,890
+تبع الـ T لما راح نال A تبع الـ T لما راح نال A تبع
+
+209
+00:17:57,890 --> 00:18:03,270
+الـ T لما راح نال A تبع الـ T لما راح نال A تبع الـ T
+
+210
+00:18:03,270 --> 00:18:10,310
+لما راح نال A
+
+211
+00:18:10,310 --> 00:18:11,810
+تبع الـ T
+
+212
+00:18:13,770 --> 00:18:19,250
+أجتني .. أجتني الـ dot الـ pointer تبع هذه هي مخزن
+
+213
+00:18:19,250 --> 00:18:25,710
+هنا اترحل هنا، صارت هذه اشتغلت اترحل
+
+214
+00:18:25,710 --> 00:18:31,570
+لأن هي عندي أنا هذه بتقولي الـ dot
+
+215
+00:18:31,570 --> 00:18:36,870
+node تبع الـ T بتروح على الـ inherited تبع الـ E
+
+216
+00:18:36,870 --> 00:18:42,480
+prime بس هو السؤال .. السؤال الأهم أن هذا الأمر ..
+
+217
+00:18:42,480 --> 00:18:47,800
+هذا الـ assignment بتحدث على هذا المستوى مش على هذا
+
+218
+00:18:47,800 --> 00:18:51,500
+المستوى .. اه المفروض هي .. المفروض هي تكون شوفت
+
+219
+00:18:51,500 --> 00:18:56,240
+هنا و هنا هذه الـ .. هذه الـ function اللي بتعمل الـ
+
+220
+00:18:56,240 --> 00:19:00,060
+node لحظة ما .. قبل ما تعمل .. يعني هذه المفروض
+
+221
+00:19:00,060 --> 00:19:05,820
+تكون موجودة على كخطوة سابقة لـ creation .. creating
+
+222
+00:19:05,820 --> 00:19:09,850
+الـ node لأن لو بدأنا نعمل على هذا المستوى لسه هذه
+
+223
+00:19:09,850 --> 00:19:16,650
+ماتكونش أخدت الـ value تبعها لأن هذا الأمر كان مطبق
+
+224
+00:19:16,650 --> 00:19:26,670
+بعد ما اكتمل فاحنا الآن بنجي نعتبرها أن هذا موجود
+
+225
+00:19:26,670 --> 00:19:34,500
+كسطر سابق لهذه هنا سابق لهذه، فانت تخيل أنه قبل ما
+
+226
+00:19:34,500 --> 00:19:37,400
+نعمل الـ note تبع الـ plus أو قبل ما نعمل الـ note
+
+227
+00:19:37,400 --> 00:19:40,600
+تبع الـ minus، احنا الآن في الـ minus قبل ما نعمل الـ
+
+228
+00:19:40,600 --> 00:19:45,260
+note تبع الـ minus بدون ايه اترحلها، اترحلها ده هنا
+
+229
+00:19:45,260 --> 00:19:50,420
+صار هالي معانا pointer على الـ a الآن، ده تنعمل الـ
+
+230
+00:19:50,420 --> 00:19:54,440
+note تبع الـ minus معانا pointer على الـ a موجود هنا
+
+231
+00:19:54,440 --> 00:19:58,700
+تمام، هيا تبقى نحطه هنا قبل ان أنا اعلى الـ code
+
+232
+00:19:58,700 --> 00:20:03,120
+بتقولي خد بال inherited تبع الـ E و الـ node التالي
+
+233
+00:20:03,120 --> 00:20:07,280
+تبعت الـ T هذه انعملت اللي هي الأربعة هي تموجد هنا
+
+234
+00:20:07,280 --> 00:20:11,500
+باخدها أبوكي لي خدها لدّه node تبعت الـ T خدها
+
+235
+00:20:11,500 --> 00:20:16,740
+فبصارت هذه الـ node بتشير إليها الـ pointers هذه
+
+236
+00:20:16,740 --> 00:20:19,700
+لازالت بتشير، بس خلاص أنا هذا اللي مهمنيش الآن
+
+237
+00:20:19,700 --> 00:20:24,900
+مهمني أنه أخدت منهم وخزنت على ال نفس الأشي الآن
+
+238
+00:20:24,900 --> 00:20:30,510
+بدي أن أعمل على مستوى الـ plus على مستوى هذيبس قبل
+
+239
+00:20:30,510 --> 00:20:34,070
+ان أنا اعمل الـ plus بتكون انعملت مين الـ leaf node
+
+240
+00:20:34,070 --> 00:20:41,450
+هذه الـ C الان بتنعمل اللي هو الـ plus تنساش برضه
+
+241
+00:20:41,450 --> 00:20:48,170
+كمان ان الـ inherited هذه رحلت له هنا ليش عشان أنا
+
+242
+00:20:48,170 --> 00:20:51,570
+هنا في هذا المستوى ربما احتاجها بل أني فعلا
+
+243
+00:20:51,570 --> 00:20:56,250
+هحتاجها أنا على هذا المستوى بعد ما اعمل الـ plus الـ
+
+244
+00:20:56,250 --> 00:21:03,380
+plus هتحتاج تربط مع الـ minus فبدل ما أنا و أنا هنا
+
+245
+00:21:03,380 --> 00:21:07,980
+اروح لسه ادور عليه فوق هي بتترحل تلقائيًا، الخمسة
+
+246
+00:21:07,980 --> 00:21:11,880
+اترحلت على طول الـ inherited، اترحلت على طول الـ
+
+247
+00:21:11,880 --> 00:21:15,360
+inherited تبع الـ tribe، صار الآن هذا يشير إلى مين
+
+248
+00:21:15,360 --> 00:21:20,140
+الـ minus يشير إلى الـ minus بالظبط يبقى أنا الآن
+
+249
+00:21:20,140 --> 00:21:25,680
+معايا إشارة pointer على الـ minus، هاخش هعمل الـ node
+
+250
+00:21:25,680 --> 00:21:33,110
+هذه بعد 6 هتنعمل 7 8 هتنعمل مين؟ هتنعمل الـ
+
+251
+00:21:33,110 --> 00:21:38,130
+node هذه، بصار معايا pointer عليها الآن، ضايل أعمل
+
+252
+00:21:38,130 --> 00:21:42,230
+الـ plus هاي اللي عملت الـ plus بس بدها pointer على
+
+253
+00:21:42,230 --> 00:21:46,730
+الـ minus، من وين بتجيبه هاي اللي يقول خد من الـ
+
+254
+00:21:46,730 --> 00:21:51,230
+inherited تبع الـ E prime، أنا هاي الـ E prime مش الـ
+
+255
+00:21:51,230 --> 00:21:56,910
+child، E prime هيته، صار هذا الان يشير إلى هذا
+
+256
+00:21:57,910 --> 00:22:01,830
+و التانية الـ pointer التاني اللي هو T ضبط نوت نجي
+
+257
+00:22:01,830 --> 00:22:07,070
+هذه تشير إلى هنا و هذا يشير إلى هنا لأن برضه كذلك
+
+258
+00:22:07,070 --> 00:22:14,510
+الحالة بدي الآن الـ inherited تبعت هذه، هذه
+
+259
+00:22:14,510 --> 00:22:17,490
+الـ node اللي تتوان عاملة مين معاه pointer تبعها
+
+260
+00:22:17,490 --> 00:22:22,850
+اضطط node method لرمى العاملتها اضطط الـ pointer
+
+261
+00:22:22,850 --> 00:22:23,290
+لمين
+
+262
+00:22:26,390 --> 00:22:29,650
+عندما قمت بعملها اعطي الـ pointer لمن؟ لـ heritage
+
+263
+00:22:29,650 --> 00:22:35,730
+لـ heritage وهذا الـ payment هو heritage ليش؟ علشان
+
+264
+00:22:35,730 --> 00:22:40,750
+إذا بدنا نرحله لسه كمان لتحت يعني نفترض انه فيها
+
+265
+00:22:40,750 --> 00:22:44,690
+دي okay اه الآن مافيش شيء لسه نفترض ان الـ string
+
+266
+00:22:44,690 --> 00:22:49,070
+لسه فيه كمان operation فلو في عندي كمان operation
+
+267
+00:22:49,070 --> 00:22:55,490
+هتنعمل إليها node، الـ node هذهبدأ تشير إلى الـ plus
+
+268
+00:22:55,490 --> 00:23:00,050
+يعني بدأ تركب فوق الـ plus هي زي ما الـ plus ركبة
+
+269
+00:23:00,050 --> 00:23:05,030
+على كتف الـ minus، إذا في عملية تانية بدأ تركب على
+
+270
+00:23:05,030 --> 00:23:09,870
+كتف اللي هو الـ plus و يبدأ يكون فيها طبعا upper
+
+271
+00:23:09,870 --> 00:23:15,810
+hand آخر هينعمل جوا هناك، فالغرض من التسليم الـ
+
+272
+00:23:15,810 --> 00:23:19,990
+pointer إلى الـ child هو عشان الـ child يسلمه
+
+273
+00:23:19,990 --> 00:23:26,020
+للمستوى اللي عنده اللي بتاعته، الان هنا الـ inherited
+
+274
+00:23:26,020 --> 00:23:30,360
+الـ E هذه خلاص احنا بعد ما شوفنا الـ C مافيش يظلش
+
+275
+00:23:30,360 --> 00:23:34,000
+ايش فيها هذي قد تكون Epsilon، Epsilon معناه ذلك ان
+
+276
+00:23:34,000 --> 00:23:38,680
+هذي الـ production
+
+277
+00:23:38,680 --> 00:23:42,260
+بالتالي معناه هذا الـ rule، هذا الـ rule بتقول انه
+
+278
+00:23:42,260 --> 00:23:47,080
+سلم الـ inherited تبع الـ E prime ومافيش اللي هو E
+
+279
+00:23:47,080 --> 00:23:50,980
+prime مافيش الـ children يعطي الـ parents لا مافيش
+
+280
+00:23:50,980 --> 00:23:54,150
+children ولا parents، هذا هو نفسه بس إله two 
+
+281
+00:23:54,150 --> 00:23:56,570
+attributes واحد ال synthesizer واحد ال inherited
+
+282
+00:23:56,570 --> 00:24:01,110
+فبقول لي أعطي ال inherited لل synthesizer نبعته
+
+283
+00:24:01,110 --> 00:24:07,230
+تمام؟ إيش؟ لنفسه أيوة هو بيسلم من يد ليد بداخل
+
+284
+00:24:07,230 --> 00:24:11,390
+نفس ال symbol ال E prime الآن ال inherited تبعته
+
+285
+00:24:11,390 --> 00:24:14,030
+إيش اللي هو اللي احنا قلناه؟ هي عبارة عن إيش؟ هذا
+
+286
+00:24:14,030 --> 00:24:19,510
+الآن بعد ما عملنا سبعة ثمانية آه بعد ما عملنا سبعة
+
+287
+00:24:19,510 --> 00:24:23,980
+ثمانية إيش عشان التسعة؟ بعد ما عملنا سبعة ثمانية 9
+
+288
+00:24:23,980 --> 00:24:30,140
+هذه رحلتها هي تسعة هي سبعة ثمانية هذه تسعة هي تسعة
+
+289
+00:24:30,140 --> 00:24:37,900
+هذه تسعة اللي ارتدت أخذت أوي بالظبط بالظبط اللي هي
+
+290
+00:24:37,900 --> 00:24:45,440
+هذا ال pointer بتبع ال plus نزل على هنا صح فهذه
+
+291
+00:24:45,440 --> 00:24:50,940
+تسعة سبعة ثمانية انعملت ال plus ال pointer بتبعها
+
+292
+00:24:51,410 --> 00:24:56,170
+مع ال inherited نزل على .. مع ال E هذه بس نزل على
+
+293
+00:24:56,170 --> 00:24:58,830
+.. مع ال E prime هذه نزل على ال E prime هذه بعدك
+
+294
+00:24:58,830 --> 00:25:02,730
+عشرة إنه يشوف ياخذ يدي ال inherited ل ال
+
+295
+00:25:02,730 --> 00:25:06,430
+synthesized عشرة إنه إيه بالظبط عشرة إن ال
+
+296
+00:25:06,430 --> 00:25:11,790
+inherited أخده ل ال synthesized okay
+
+297
+00:25:12,670 --> 00:25:15,550
+الـ inherited للـ synthesizer الآن بعد هي كان و
+
+298
+00:25:15,550 --> 00:25:19,750
+احنا في الرجعة ال synthesizer بتسلم لل synthesizer
+
+299
+00:25:19,750 --> 00:25:23,150
+إن هنا اسمه synthesizer لأنه بطل لفوق ال
+
+300
+00:25:23,150 --> 00:25:27,010
+synthesizer هذه بتسلم لل synthesizer تبع ال parent
+
+301
+00:25:27,010 --> 00:25:36,070
+تبعه هيته هنا بعد ما اكتمل ال parsing تبع ال minus
+
+302
+00:25:36,070 --> 00:25:37,330
+أو تبع ال plus
+
+303
+00:25:42,490 --> 00:25:47,870
+E1 يعني بتسلم لـSynthesized تبعت ال parent ثم نفسي
+
+304
+00:25:47,870 --> 00:25:51,750
+بيجي على مستوى ال minus ال synthesized هذه بتسلم
+
+305
+00:25:51,750 --> 00:25:57,110
+لـSynthesized تبعت ال parent في الآخر في الآخر هذه
+
+306
+00:25:57,110 --> 00:26:02,870
+ال dot node تبعها بيأخذ
+
+307
+00:26:02,870 --> 00:26:08,110
+من ال synthesized تبع ال
+
+308
+00:26:08,110 --> 00:26:13,480
+dot node تبع ال root symbol بيأخذ من الـSynthesis
+
+309
+00:26:13,480 --> 00:26:21,260
+تبع مين؟ الـRain Child يجي رأس الـ Tree أو ال
+
+310
+00:26:21,260 --> 00:26:28,900
+Root تبع الـSyntax Tree كان بترحل down لغاية ما
+
+311
+00:26:28,900 --> 00:26:33,900
+وصلنا لل dead end بعدين بدأ يرجع عشان يرجع الـRoot
+
+312
+00:26:33,900 --> 00:26:40,600
+فالـRoot تبع الـSyntax Tree رجع للـRoot تبع الـتبع
+
+313
+00:26:40,600 --> 00:26:45,460
+.. تبع ال parse tree ال root تبع ال syntax tree
+
+314
+00:26:45,460 --> 00:26:50,200
+كان بترحل لتحت إلى أن وصلنا ال dead end بعد كده
+
+315
+00:26:50,200 --> 00:26:56,420
+رجع يترحل لفوق ليصير .. يصل إلى اللي هو ال root تبع
+
+316
+00:26:56,420 --> 00:26:57,480
+ال parse tree
+
+317
+00:27:03,070 --> 00:27:08,970
+طبعًا نحصل حظ احنا بس في الامتحان بنحل .. بنعمل 
+
+318
+00:27:08,970 --> 00:27:13,190
+المثال هذا، إنما في الواقع العملي ال compiler
+
+319
+00:27:13,190 --> 00:27:20,630
+generator هو اللي بيتولى الأمر هذا okay فهذا الآن
+
+320
+00:27:20,630 --> 00:27:25,110
+تطبيق لقولتنا اللي هو كيف تستخدم ال semantic rules
+
+321
+00:27:25,450 --> 00:27:28,750
+في بناء syntax tree شفناها في حالتين حالة اللي هو
+
+322
+00:27:28,750 --> 00:27:32,650
+synthesized attributes اللي جاء كجزء من S
+
+323
+00:27:32,650 --> 00:27:36,410
+-attributed definition مبني على Grammar Grammar
+
+324
+00:27:36,410 --> 00:27:44,210
+هذه معاها جزء من ال L-attributed definition فهي
+
+325
+00:27:44,210 --> 00:27:47,590
+طريقة أخرى لبناء ال syntax tree نفس ال syntax tree
+
+326
+00:27:47,590 --> 00:27:53,070
+في القرآن مثل آخر اللي هو ال type ال types أو ال
+
+327
+00:27:53,070 --> 00:27:59,220
+type declarations لما .. طبعًا كل ال grammar اللي ..
+
+328
+00:27:59,220 --> 00:28:01,720
+ال grammar هذه اللي شفناها احنا هذه ال
+
+329
+00:28:01,720 --> 00:28:04,940
+expressions ال E هدول expressions لكن لو البرنامج
+
+330
+00:28:04,940 --> 00:28:08,840
+بيحتوي على .. بيحتوي على type declaration type
+
+331
+00:28:08,840 --> 00:28:11,060
+declaration احنا لما بنحكي عن type declaration
+
+332
+00:28:11,060 --> 00:28:17,300
+يعني بنعرف variable متغير ونقيله type okay ف ال
+
+333
+00:28:17,300 --> 00:28:20,400
+type declaration عادة مثلًا في ال C ديش بنقول
+
+334
+00:28:20,400 --> 00:28:28,020
+integer X صح؟ فال declaration نفسها هي عبارة عن
+
+335
+00:28:28,020 --> 00:28:33,360
+type و identifier صح؟ يعني ال declaration can have
+
+336
+00:28:33,360 --> 00:28:39,540
+the format type مطبوعة بإيش؟ identifier مظبوط و
+
+337
+00:28:39,540 --> 00:28:46,760
+طبعًا في الدراسين الفورية ال type هذا بهمني إذا هو
+
+338
+00:28:46,760 --> 00:28:51,240
+complex type يعني إيش complex type؟ يعني هنا basic
+
+339
+00:28:51,240 --> 00:28:55,740
+مثلًا integer float أو كده هو في Complex اللي هو
+
+340
+00:28:55,740 --> 00:29:00,520
+array أو structure أو record أو ما يعني بهمني إذا
+
+341
+00:29:00,520 --> 00:29:07,400
+هو Complex أحسب شكليته أول شيء أحسب ال size اللازم
+
+342
+00:29:07,400 --> 00:29:11,740
+يعني إذا هو array array of integer ال integer طوله
+
+343
+00:29:11,740 --> 00:29:16,040
+مثلًا 4 byte وبالتالي 4 طيب ال array قداش عشر أو
+
+344
+00:29:16,040 --> 00:29:19,380
+اثناش element أربعة في اثناش هي ال size اللي في ال
+
+345
+00:29:19,380 --> 00:29:25,390
+memory محتاجه صح؟ 840 byte أربعة اثناش هذا يهمني
+
+346
+00:29:25,390 --> 00:29:28,150
+الشيء اللي هو ال size طبعًا إذا كان ال array one
+
+347
+00:29:28,150 --> 00:29:31,230
+dimensional ولا two لا three لازم أحسب بالظبط كده
+
+348
+00:29:31,230 --> 00:29:35,750
+ال size في ال frame برضه كذلك حال بدي أحسب إيش بدي
+
+349
+00:29:35,750 --> 00:29:40,190
+أحسب ال type تبع هذا ال complex type إيش ال type
+
+350
+00:29:40,190 --> 00:29:44,550
+تبع ال complex type لما أنا بقول شيء زي هيكة integer
+
+351
+00:29:44,550 --> 00:29:49,510
+اثنين في ثلاثة شو ال type ما هو مش integer بس يعني لو
+
+352
+00:29:49,510 --> 00:29:50,670
+أنا معرف
+
+353
+00:29:54,980 --> 00:30:01,620
+X هذا X، تمام؟ الـ X هذا، شو نوعه؟ هل هي integer؟
+
+354
+00:30:01,620 --> 00:30:10,560
+لا، هي array of اثنين of array of ثلاثة في إيش؟
+
+355
+00:30:10,560 --> 00:30:17,960
+ثلاثة إيش؟ of integer، صحيح؟ تمام؟ هذا القرار مهم،
+
+356
+00:30:17,960 --> 00:30:23,820
+لأن أنا وأنا لما أبدأ أقول مثلًا X زائد Y Z يساوي X
+
+357
+00:30:23,820 --> 00:30:28,610
+زائد Y هل ال operation هذه تجبل متغير من هذا
+
+358
+00:30:28,610 --> 00:30:36,310
+النوع؟ لا، صح؟ فأنا عملية ال type-checking فحص ال
+
+359
+00:30:36,310 --> 00:30:41,110
+type عشان ال compiler يعترض أو ما يعترضش بلزم
+
+360
+00:30:41,110 --> 00:30:46,110
+أصلًا تعريف ال type أصلًا تحديد ال type عشان أقدر
+
+361
+00:30:46,110 --> 00:30:50,350
+أقارن هل هذا ال type هل ال type تبع X مقارنة
+
+362
+00:30:50,350 --> 00:30:56,060
+بال type تبع Y؟ مظبوط ولا لا؟ فأنا بالزمني من ال
+
+363
+00:30:56,060 --> 00:30:58,880
+declaration .. من ال declaration بالذني ال
+
+364
+00:30:58,880 --> 00:31:01,760
+compiler يبقى قادر على شغل ثاني قادر على حساب ال
+
+365
+00:31:01,760 --> 00:31:05,820
+size تبع ال type و حساب ال type نفسه تبع ال type
+
+366
+00:31:05,820 --> 00:31:09,720
+على أساس يقدر يقارن هل ال two variables هدول are
+
+367
+00:31:09,720 --> 00:31:13,540
+of the same type ولا لا بالظبط فاحنا بنعبر عن ال
+
+368
+00:31:13,540 --> 00:31:17,380
+type على شكل شيء زي يعني أنا لما يكون في عندي
+
+369
+00:31:17,380 --> 00:31:22,890
+variable identifier أبدأ أقول ال type تبعه إيش
+
+370
+00:31:22,890 --> 00:31:26,190
+بالعبر عنه هل هو والله يعني ال variable هذا ال
+
+371
+00:31:26,190 --> 00:31:30,470
+identifier ال type تبعه ممكن يكون عبارة بس مجرد
+
+372
+00:31:30,470 --> 00:31:36,890
+integer ممكن يكون float هدول basic صح ممكن يكون
+
+373
+00:31:36,890 --> 00:31:45,410
+array of اثنين integer أو array of كذا integer
+
+374
+00:31:45,410 --> 00:31:52,230
+يعني هنا مثلًا اثنين هذا أحط مدالها in أو array of
+
+375
+00:31:52,230 --> 00:32:01,450
+in of array of كذا و
+
+376
+00:32:01,450 --> 00:32:08,430
+some basic type يعني المهم احنا يكون عندي ال
+
+377
+00:32:08,430 --> 00:32:12,290
+compile قادر على إنه يوصف ال type عشان يقدر يقارن
+
+378
+00:32:12,290 --> 00:32:16,310
+types فأنا الآن لو عندي declaration
+
+379
+00:32:19,760 --> 00:32:23,960
+لو عندي declaration بدي grammar أول شيء grammar
+
+380
+00:32:23,960 --> 00:32:27,860
+عشان فحص ال declaration من ناحية syntax هل هي
+
+381
+00:32:27,860 --> 00:32:34,380
+صحيحة ولا لا و بدي معاها rules أتمكني من أحسب ال
+
+382
+00:32:34,380 --> 00:32:40,020
+size و rules أتمكني من أحسب ال type و هذا هو مفعول
+
+383
+00:32:40,020 --> 00:32:42,440
+ال grammar هذه ال grammar هذه بس لل type مش لل
+
+384
+00:32:42,440 --> 00:32:45,380
+size يعني ال dot T attribute
+
+385
+00:32:50,170 --> 00:32:55,450
+ل type وجودها بنشوف حكاية ال size أنا عندي هنا
+
+386
+00:32:55,450 --> 00:33:00,850
+ال grammar لتحديد ال syntax عشان يستخدم ال parser
+
+387
+00:33:00,850 --> 00:33:04,550
+في ال syntax analysis في ال parsing يعني ومعانا
+
+388
+00:33:04,550 --> 00:33:11,010
+rules عشان يقدر يعطي ال dot T attribute قيمته فلو
+
+389
+00:33:11,010 --> 00:33:17,810
+أنا عندي اللي هي نفس هذه ال .. قلنا إيش .. قلنا ..
+
+390
+00:33:21,110 --> 00:33:27,050
+integer 2x3 some variable x احنا الآن مش معنين
+
+391
+00:33:27,050 --> 00:33:33,790
+بذا و ال parsing تبقى معنين نأخذ هذه احنا
+
+392
+00:33:33,790 --> 00:33:37,850
+متفقين إن ال declaration تنهي برقم T و identifier
+
+393
+00:33:37,850 --> 00:33:45,990
+و Synchrony هذه الآن افترض إن أنا عندي ال input
+
+394
+00:33:45,990 --> 00:33:51,150
+هذا وأنا الآن بعمله parsing فهي D can have a form T
+
+395
+00:33:51,150 --> 00:33:56,950
+و إيش identifier ويقسم a colon طبعًا ال T هذا الآن
+
+396
+00:33:56,950 --> 00:34:02,330
+بتعمله parsing على أساس هذا ال grammar فواضح إن هو
+
+397
+00:34:02,330 --> 00:34:07,250
+عبارة عن إيش أولًا تقلع ال grammar ال grammar هذه
+
+398
+00:34:07,250 --> 00:34:11,390
+بتقول إن ال type هو عبارة عن basic متواجد ب
+
+399
+00:34:11,390 --> 00:34:15,530
+complex بس مش دائمًا فيه complex صح مش دائمًا فيه
+
+400
+00:34:15,530 --> 00:34:19,300
+complex يعني ممكن يبقى بس integer أو float بس عشان
+
+401
+00:34:19,300 --> 00:34:22,700
+هي كده ال complex هي دي فيها rule بتقول آه can
+
+402
+00:34:22,700 --> 00:34:27,900
+have the form epsilon okay فأنا الآن عندي ال .. في
+
+403
+00:34:27,900 --> 00:34:34,840
+عندي basic O C ال basic عبارة عن N T and و ال
+
+404
+00:34:34,840 --> 00:34:38,320
+complex عبارة عن إيش في عندي هنا rule بتقولي can
+
+405
+00:34:38,320 --> 00:34:42,820
+have the form إيش goose بعدين number بعدين goose
+
+406
+00:34:42,820 --> 00:34:48,400
+بعدين complex و ال complex أنا فعلاً فيه عندي هذا ال
+
+407
+00:34:48,400 --> 00:34:55,320
+number الآن هو ال two عندي gross و num و gross و
+
+408
+00:34:55,320 --> 00:34:59,340
+عندي كمان ال c بس ال c هذه epsilon النم هذا هو
+
+409
+00:34:59,340 --> 00:35:07,300
+ثلاثة هذا ال parse ال three تبع هات نعم كيف؟
+
+410
+00:35:07,300 --> 00:35:14,850
+هذا ال parse ال three لا خلاص احنا ال ID هنا X هذا
+
+411
+00:35:14,850 --> 00:35:17,350
+الـ parse tree تبع الـ declaration الكل احنا ما
+
+412
+00:35:17,350 --> 00:35:22,570
+يعنينا هو الشق هذا اللي هو تبع الـ T نشوف إنه كيف
+
+413
+00:35:22,570 --> 00:35:30,710
+ال rules بتحسب بتشكل تبع الـ T attribute تبع ال
+
+414
+00:35:30,710 --> 00:35:36,950
+type يعني
+
+415
+00:35:36,950 --> 00:35:40,830
+عمليًا أنا بدك تتخيل شيء آخر اللي هي إنه في
+
+416
+00:35:40,830 --> 00:35:49,960
+production ال production هذه هي rule بتقول لي إن ال
+
+417
+00:35:49,960 --> 00:35:58,180
+ID dot type يساوي ال T dot type صح ولا لا؟ لما أنا
+
+418
+00:35:58,180 --> 00:36:04,400
+أبدأ أسأل عن ال type تبع X آخذ ال type تبع X من ال
+
+419
+00:36:04,400 --> 00:36:07,140
+type تبع ال declaration .. ال type .. ال type
+
+420
+00:36:07,140 --> 00:36:12,940
+declaration اللي قبل صح؟ فهذه تحصيل حاصل فالسؤال هو
+
+421
+00:36:12,940 --> 00:36:19,180
+كيف هذه تأخذ الـ value تبعها من الـ rules هذه اللي
+
+422
+00:36:19,180 --> 00:36:25,160
+بيصير إن احنا طبعا بمجرد إن تضبط الـ parsing تبع الـ
+
+423
+00:36:25,160 --> 00:36:30,180
+P خلاص الـ P ضبطت ضبطي
+
+424
+00:36:30,180 --> 00:36:32,940
+بيساوي integer
+
+425
+00:36:38,810 --> 00:36:50,450
+خشنا هنا الآن الـ C الـ C الـ C.T بسوء ايش بسوء
+
+426
+00:36:50,450 --> 00:36:58,030
+array of اتنين من أين جبناها الاتنين من هذا هذا
+
+427
+00:36:58,030 --> 00:37:03,050
+خلاص هذا معروف النم إن هو الاتنين فصح اتنين of
+
+428
+00:37:03,050 --> 00:37:12,050
+ايش افتح دول الـ C.T بس هو جداش نعرف لما ندخل
+
+429
+00:37:12,050 --> 00:37:20,230
+هنا الـ C هذه طبعاً C1 يعني child هذه الـ C parent
+
+430
+00:37:20,230 --> 00:37:31,750
+وهذه الـ C child الـ C1 تبحر تبحر تبحر تبحر
+
+431
+00:37:31,750 --> 00:37:35,290
+تبحر تبحر تبحر
+
+432
+00:37:41,770 --> 00:37:50,110
+الـ c.t بيساوي الـ c.b بيساوي الـ c.b بيساوي الـ c
+
+433
+00:37:50,110 --> 00:37:52,690
+.b بيساوي الـ c.b بيساوي الـ c.b بيساوي الـ c.b
+
+434
+00:37:52,690 --> 00:37:53,950
+بيساوي الـ c.b بيساوي الـ c.b بيساوي الـ c.b
+
+435
+00:37:53,950 --> 00:37:56,390
+بيساوي الـ c.b بيساوي الـ c.b بيساوي الـ c.b
+
+436
+00:37:56,390 --> 00:37:59,350
+بيساوي الـ c.b بيساوي الـ c.b بيساوي الـ c.b
+
+437
+00:37:59,350 --> 00:38:04,690
+بيساوي الـ c.b بيساوي الـ c.b بيساوي الـ c.b
+
+438
+00:38:04,690 --> 00:38:14,270
+بيساوي الـ c.جالي هذا برضه إنه أعمل الـ child تبعتك
+
+439
+00:38:14,270 --> 00:38:21,710
+الـ c.b تبعته يساوي ايش الـ c.b تبعت الـ parent ليش
+
+440
+00:38:21,710 --> 00:38:25,190
+الـ c.b تبعت الـ parent تبعت الـ parent اللي فوق برضه
+
+441
+00:38:25,190 --> 00:38:29,110
+جاي من الـ c.b تبعت الـ parent اللي فوق طب هذا الـ c
+
+442
+00:38:29,110 --> 00:38:32,870
+.b تبعته وين أجده من الـ T اللي ورا بمجرد إن أنا
+
+443
+00:38:32,870 --> 00:38:40,030
+خشيت هنا هذه أترحلت ليه هيته هنا الـ B.T أترحلت
+
+444
+00:38:40,030 --> 00:38:45,090
+من الـ sibling إلى هنا فهذه integer صح الـ .B
+
+445
+00:38:45,090 --> 00:38:53,390
+أخذت .T اللي هي integer وهذه أترحلت إلى هنا وهذه
+
+446
+00:38:53,390 --> 00:38:58,830
+أترحلت إلى هنا الآن بما إنه خلاص مافيش تشعر فهذه
+
+447
+00:38:58,830 --> 00:39:07,950
+ستترحل هنا صح ستصبح integer الآن في العودة الـ T هذه
+
+448
+00:39:09,200 --> 00:39:19,540
+بينها وين تروح؟ مظبوط؟ بيصير هذا of integer،
+
+449
+00:39:19,540 --> 00:39:26,800
+مظبوط؟ صح؟ لأن هذا الـ T بيروح حال هنا اللي هو ايش؟
+
+450
+00:39:26,800 --> 00:39:37,040
+كله الـ rate of تلاتة integer هذا
+
+451
+00:39:37,040 --> 00:39:43,540
+هيكل كله بيترحّى فوق الآن هذا كله الـ .T هذا كله
+
+452
+00:39:43,540 --> 00:39:51,720
+هيك بيترحى لوين صح هي في الـ C.T بيترحى لـ الـ T
+
+453
+00:39:51,720 --> 00:39:56,820
+.T خلاص ما انديش أنا أساعدك مرة أخرى بس هذا
+
+454
+00:39:56,820 --> 00:40:05,780
+الكلام ده كله طبعا فيه جثث هنا مظبوط okay
+
+455
+00:40:05,780 --> 00:40:08,080
+ديبكي أنا الآن صار عندي آلية
+
+456
+00:40:10,870 --> 00:40:17,510
+لتحديد الـ type attribute تبع الـ declaration تبع أي
+
+457
+00:40:17,510 --> 00:40:22,070
+declaration complex ولا basic إذا هي basic ستبقى
+
+458
+00:40:22,070 --> 00:40:26,590
+على طول هذا على طول إذا هي complex سنتشعب إلى أن
+
+459
+00:40:26,590 --> 00:40:32,790
+ننتهي ننتهي لهذا وبعدين نرجع نشكل الـ .T من
+
+460
+00:40:32,790 --> 00:40:40,010
+التحت لأن هذا الـ .T تلقائياً في الـ rule هذه في
+
+461
+00:40:40,010 --> 00:40:44,170
+الـ production هذه بتحط الـ rule إن اتسلم له الـ .
+
+462
+00:40:44,170 --> 00:40:47,890
+T تبع الـ identifier عشان يتحدد الـ type تبعه هذا الـ
+
+463
+00:40:47,890 --> 00:40:53,010
+.T الآن تلقاه برضه لازم يتسجل في مين؟ في الـ
+
+464
+00:40:53,010 --> 00:40:58,430
+single table الـ lexical analyzer اللي اكتشف الـ
+
+465
+00:40:58,430 --> 00:41:02,950
+identifier اكتشفه بس ما لوش علاقة بالـ type تبعه الـ
+
+466
+00:41:02,950 --> 00:41:08,460
+parser لما بيعمل parsing وبيطبق الـ rule هو بيكتشف
+
+467
+00:41:08,460 --> 00:41:11,980
+الـ type بروح له برمي الـ أو بسجل هذه المعلومة في الـ
+
+468
+00:41:11,980 --> 00:41:15,280
+symbol table علشان جدام تستخدم في ايش في الـ
+
+469
+00:41:15,280 --> 00:41:18,520
+semantic analysis الـ semantic اللي هو واحد من الـ
+
+470
+00:41:18,520 --> 00:41:21,520
+semantic analysis actions اللي هي type checking
+
+471
+00:41:21,520 --> 00:41:27,120
+لنفحص مطابقة الـ operands للـ operations إذا عندي
+
+472
+00:41:27,120 --> 00:41:29,860
+plus operation هل الـ operations الـ type سبق منهم
+
+473
+00:41:29,860 --> 00:41:33,140
+equivalent ولا لأ هل إذا operations ولا إذا
+
+474
+00:41:33,140 --> 00:41:35,700
+function أنت عارف ما هي الـ function أصلا ممكن
+
+475
+00:41:35,700 --> 00:41:41,710
+تخيلها الـ function لما أنا بعمل function call الـ
+
+476
+00:41:41,710 --> 00:41:45,570
+parameters تبعونها بقدر أنا أتخيل الـ function هذا
+
+477
+00:41:45,570 --> 00:41:51,190
+عبارة عن ك في syntax tree ك note وإلى تلاتة
+
+478
+00:41:51,190 --> 00:41:55,670
+children كل واحد من الـ parameters دولة child okay
+
+479
+00:41:55,670 --> 00:41:59,490
+فأنت بدك تتأكد إن الـ function هذا أخذ upper head
+
+480
+00:41:59,490 --> 00:42:03,610
+كأنها function ودولها upper ends إليها okay أخذت
+
+481
+00:42:03,610 --> 00:42:06,470
+هذه الـ Apparence اللي تنوعها مطابق للنوع اللي في
+
+482
+00:42:06,470 --> 00:42:11,430
+الـ declaration تبعها هي هذا برضه الـ f عبارة عن
+
+483
+00:42:11,430 --> 00:42:16,210
+function و لها type لها type output و لها type
+
+484
+00:42:16,210 --> 00:42:20,130
+input okay
+
+485
+00:42:20,130 --> 00:42:24,070
+and هنا احنا بنكون وصلنا لنهاية من الـ section خمسة
+
+486
+00:42:24,070 --> 00:42:29,250
+تلاتة اللي هو موضوع الـ syntax directed definitions
+
+487
+00:42:30,990 --> 00:42:33,870
+وشوفنا مقامة اللي عليها تطبيق اللي هو الـ syntax
+
+488
+00:42:33,870 --> 00:42:41,830
+definitions الـ syntax directed definitions في بناء
+
+489
+00:42:41,830 --> 00:42:46,210
+الـ syntax tree وفي الـ structure of a type في تحديد
+
+490
+00:42:46,210 --> 00:42:50,550
+الـ structure of a type okay الـ section خمسة أربعة
+
+491
+00:42:50,550 --> 00:42:54,610
+عشان مشابه لهذا الكلام في الآخر هو ده حكي عن
+
+492
+00:42:54,610 --> 00:43:01,580
+translation بس و syntax directed بس باستخدام Syntax
+
+493
+00:43:01,580 --> 00:43:03,540
+Directed Translation Schemes
diff --git a/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/HQQHyz_1RH8_raw.json b/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/HQQHyz_1RH8_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..010c0c719af094db2feb34e3a753a7fbd5774c1e
--- /dev/null
+++ b/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/HQQHyz_1RH8_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 2590, "start": 21.0, "end": 25.9, "text": "بسم الله الرحمن الرحيم الصلاة والسلام عليكم ورحمة الله وبركاته اليوم ان شاء الله احنا بدنا نشوف تطبيق", "tokens": [3555, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 31767, 15040, 3660, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224, 45595, 20498, 16472, 13412, 16606, 21984, 1975, 5016, 8315, 47525, 8315, 8717, 8592, 38688, 6055, 9566, 21292, 4587], "avg_logprob": -0.18121603228475736, "compression_ratio": 1.6666666666666667, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 21.0, "end": 21.48, "word": "بسم", "probability": 0.5767822265625}, {"start": 21.48, "end": 21.66, "word": " الله", "probability": 0.96435546875}, {"start": 21.66, "end": 21.92, "word": " الرحمن", "probability": 0.9484049479166666}, {"start": 21.92, "end": 22.16, "word": " الرحيم", "probability": 0.9775390625}, {"start": 22.16, "end": 22.52, "word": " الصلاة", "probability": 0.689697265625}, {"start": 22.52, "end": 22.76, "word": " والسلام", "probability": 0.9290364583333334}, {"start": 22.76, "end": 23.04, "word": " عليكم", "probability": 0.756591796875}, {"start": 23.04, "end": 23.12, "word": " ورحمة", "probability": 0.93798828125}, {"start": 23.12, "end": 23.36, "word": " الله", "probability": 0.9208984375}, {"start": 23.36, "end": 23.4, "word": " وبركاته", "probability": 0.855810546875}, {"start": 23.4, "end": 23.7, "word": " اليوم", "probability": 0.885986328125}, {"start": 23.7, "end": 23.82, "word": " ان", "probability": 0.370849609375}, {"start": 23.82, "end": 24.02, "word": " شاء", "probability": 0.968994140625}, {"start": 24.02, "end": 24.04, "word": " الله", "probability": 0.94921875}, {"start": 24.04, "end": 24.26, "word": " احنا", "probability": 0.8818359375}, {"start": 24.26, "end": 24.64, "word": " بدنا", "probability": 0.914306640625}, {"start": 24.64, "end": 25.36, "word": " نشوف", "probability": 0.986328125}, {"start": 25.36, "end": 25.9, "word": " تطبيق", "probability": 0.9134521484375}], "temperature": 1.0}, {"id": 2, "seek": 5135, "start": 26.53, "end": 51.35, "text": "المثال التاني لتطبيق ال syntax directed definitions في بناء ال syntax trees كنا شوفنا قبل هيكة مثال اللي هو باستخدام S attributed definition كيف تنبنى syntax ال tree باستخدام S attributed definition المثال التاني برضه ل", "tokens": [45340, 12984, 6027, 16712, 7649, 1829, 5296, 2655, 9566, 21292, 4587, 2423, 28431, 12898, 21988, 8978, 44945, 16606, 2423, 28431, 5852, 9122, 8315, 13412, 38688, 8315, 12174, 36150, 39896, 4117, 3660, 50113, 6027, 13672, 1829, 31439, 4724, 995, 14851, 9778, 3215, 10943, 318, 30976, 7123, 9122, 33911, 6055, 1863, 3555, 1863, 7578, 28431, 2423, 4230, 4724, 995, 14851, 9778, 3215, 10943, 318, 30976, 7123, 9673, 12984, 6027, 16712, 7649, 1829, 4724, 43042, 3224, 5296], "avg_logprob": -0.185, "compression_ratio": 1.8208092485549132, "no_speech_prob": 0.0, "words": [{"start": 26.53, "end": 26.79, "word": "المثال", "probability": 0.8351236979166666}, {"start": 26.79, "end": 27.13, "word": " التاني", "probability": 0.8758138020833334}, {"start": 27.13, "end": 30.91, "word": " لتطبيق", "probability": 0.840234375}, {"start": 30.91, "end": 31.19, "word": " ال", "probability": 0.765625}, {"start": 31.19, "end": 32.13, "word": " syntax", "probability": 0.495361328125}, {"start": 32.13, "end": 32.55, "word": " directed", "probability": 0.525390625}, {"start": 32.55, "end": 33.29, "word": " definitions", "probability": 0.85498046875}, {"start": 33.29, "end": 34.21, "word": " في", "probability": 0.8095703125}, {"start": 34.21, "end": 35.35, "word": " بناء", "probability": 0.96435546875}, {"start": 35.35, "end": 36.11, "word": " ال", "probability": 0.87158203125}, {"start": 36.11, "end": 36.45, "word": " syntax", "probability": 0.8515625}, {"start": 36.45, "end": 36.97, "word": " trees", "probability": 0.87158203125}, {"start": 36.97, "end": 37.45, "word": " كنا", "probability": 0.790283203125}, 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141.67, "end": 142.01, "word": " ال", "probability": 0.9345703125}, {"start": 142.01, "end": 143.63, "word": " identifier", "probability": 0.8681640625}, {"start": 143.63, "end": 144.79, "word": " a", "probability": 0.359130859375}, {"start": 144.79, "end": 146.69, "word": " و", "probability": 0.3779296875}, {"start": 146.69, "end": 149.67, "word": " node", "probability": 0.68798828125}, {"start": 149.67, "end": 150.29, "word": " التانية", "probability": 0.9666341145833334}, {"start": 150.29, "end": 150.79, "word": " تبع", "probability": 0.9549153645833334}, {"start": 150.79, "end": 151.19, "word": " ال", "probability": 0.91064453125}, {"start": 151.19, "end": 151.85, "word": " number", "probability": 0.94873046875}, {"start": 151.85, "end": 154.17, "word": " 4", "probability": 0.45654296875}], "temperature": 1.0}, {"id": 7, "seek": 17805, "start": 157.85, "end": 178.05, "text": "هذا الـ plus تشير إلى الـ minus ومن ناحية أخرى تشير إلى ال node تبع ال identifier C نفس ال tree اللي عملت في ال example الأولاني بدا هي نفس اللي عملها بس الآن الطريقة القالية اختلفت", "tokens": [3224, 15730, 2423, 39184, 1804, 6055, 8592, 13546, 30731, 2423, 39184, 3175, 4032, 27842, 8717, 39319, 10632, 5551, 34740, 7578, 6055, 8592, 13546, 30731, 2423, 9984, 6055, 3555, 3615, 2423, 45690, 383, 8717, 36178, 2423, 4230, 13672, 1829, 6225, 42213, 2655, 8978, 2423, 1365, 16247, 12610, 7649, 1829, 4724, 28259, 39896, 8717, 36178, 13672, 1829, 6225, 42213, 11296, 4724, 3794, 6024, 48506, 41950, 16572, 28671, 25062, 6027, 10632, 1975, 46456, 46538, 2655], "avg_logprob": -0.28638699609939366, "compression_ratio": 1.564516129032258, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 157.85, "end": 158.45, "word": "هذا", "probability": 0.48974609375}, {"start": 158.45, "end": 158.83, "word": " الـ", "probability": 0.611572265625}, {"start": 158.83, "end": 159.41, "word": " plus", "probability": 0.398193359375}, {"start": 159.41, "end": 159.87, "word": " تشير", "probability": 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نشتغل ال syntax tree مع ال parse tree في آخر واحد هاي ال syntax tree okay فبدنا ندنيها تدريجيا", "tokens": [6027, 22317, 1975, 46456, 46538, 2655, 4032, 1975, 2655, 43500, 3555, 25894, 11296, 4386, 2423, 22317, 1975, 46456, 46538, 2655, 4032, 1975, 2655, 43500, 3555, 25894, 11296, 4474, 1975, 34740, 7578, 6156, 39319, 8315, 2423, 7649, 47525, 8315, 8717, 2304, 8592, 1829, 1823, 538, 1823, 44945, 11622, 27842, 995, 8717, 2655, 9778, 23942, 2423, 4386, 1975, 1829, 8592, 4386, 2423, 22317, 34105, 4032, 8717, 25957, 1211, 2423, 4230, 34105, 1392, 2423, 4230, 23032, 3555, 3615, 995, 47525, 8315, 8717, 8592, 2655, 17082, 1211, 2423, 28431, 4230, 20449, 2423, 48377, 4230, 8978, 19753, 34740, 36764, 24401, 8032, 47302, 2423, 28431, 4230, 1392, 6156, 44510, 8315, 8717, 3215, 22653, 11296, 6055, 3215, 16572, 7435, 25528], "avg_logprob": -0.22930372127315454, "compression_ratio": 1.945945945945946, "no_speech_prob": 0.0, "words": [{"start": 179.21, "end": 179.61, "word": "ال", "probability": 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"word": " ال", "probability": 0.8828125}, {"start": 197.71, "end": 198.03, "word": " tree", "probability": 0.8525390625}, {"start": 198.03, "end": 198.51, "word": " طبعا", "probability": 0.9974365234375}, {"start": 198.51, "end": 198.79, "word": " بدنا", "probability": 0.881103515625}, {"start": 198.79, "end": 199.29, "word": " نشتغل", "probability": 0.99052734375}, {"start": 199.29, "end": 199.81, "word": " ال", "probability": 0.9140625}, {"start": 199.81, "end": 200.25, "word": " syntax", "probability": 0.98046875}, {"start": 200.25, "end": 200.81, "word": " tree", "probability": 0.8564453125}, {"start": 200.81, "end": 202.09, "word": " مع", "probability": 0.92236328125}, {"start": 202.09, "end": 202.25, "word": " ال", "probability": 0.9853515625}, {"start": 202.25, "end": 202.51, "word": " parse", "probability": 0.54248046875}, {"start": 202.51, "end": 202.81, "word": " tree", "probability": 0.90185546875}, {"start": 202.81, "end": 202.99, "word": " في", "probability": 0.97216796875}, {"start": 202.99, "end": 203.17, "word": " آخر", "probability": 0.34820556640625}, {"start": 203.17, "end": 203.63, "word": " واحد", "probability": 0.9072265625}, {"start": 203.63, "end": 204.19, "word": " هاي", "probability": 0.537841796875}, {"start": 204.19, "end": 204.31, "word": " ال", "probability": 0.986328125}, {"start": 204.31, "end": 204.61, "word": " syntax", "probability": 0.98681640625}, {"start": 204.61, "end": 205.07, "word": " tree", "probability": 0.87890625}, {"start": 205.07, "end": 205.91, "word": " okay", "probability": 0.9072265625}, {"start": 205.91, "end": 206.57, "word": " فبدنا", "probability": 0.6565755208333334}, {"start": 206.57, "end": 207.01, "word": " ندنيها", "probability": 0.76287841796875}, {"start": 207.01, "end": 207.73, "word": " تدريجيا", "probability": 0.945703125}], "temperature": 1.0}, {"id": 9, "seek": 23236, "start": 208.0, "end": 232.36, "text": "مع الـ Pulsing الـ Pulsing للإكسبرشن هذا هيبدأ من الـ start symbol اللي هو E مظبوط ال E مالوش إلا production واحدة اللي هي T E prime مظبوط الآن ال T هذا بدأ نبدأ فيه ال T هذا بتتاخد على إن واحد من التلات productions هدولة", "tokens": [2304, 3615, 2423, 39184, 430, 9468, 278, 2423, 39184, 430, 9468, 278, 24976, 28814, 4117, 35457, 2288, 8592, 1863, 23758, 39896, 44510, 10721, 9154, 2423, 39184, 722, 5986, 13672, 1829, 31439, 462, 3714, 19913, 3555, 2407, 9566, 2423, 462, 3714, 6027, 2407, 8592, 11933, 15040, 4265, 36764, 24401, 3660, 13672, 1829, 39896, 314, 462, 5835, 3714, 19913, 3555, 2407, 9566, 6024, 48506, 2423, 314, 23758, 47525, 10721, 8717, 44510, 10721, 8978, 3224, 2423, 314, 23758, 39894, 2655, 47283, 3215, 15844, 36145, 36764, 24401, 9154, 16712, 1211, 9307, 32612, 8032, 3215, 12610, 3660], "avg_logprob": -0.4297715079399847, "compression_ratio": 1.7258883248730965, "no_speech_prob": 0.0, "words": [{"start": 208.0, "end": 208.52, "word": "مع", "probability": 0.7022705078125}, {"start": 208.52, "end": 209.06, "word": " الـ", "probability": 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223.32, "word": " prime", "probability": 0.39892578125}, {"start": 223.32, "end": 224.12, "word": " مظبوط", "probability": 0.87783203125}, {"start": 224.12, "end": 224.76, "word": " الآن", "probability": 0.600830078125}, {"start": 224.76, "end": 224.98, "word": " ال", "probability": 0.716796875}, {"start": 224.98, "end": 225.2, "word": " T", "probability": 0.904296875}, {"start": 225.2, "end": 225.56, "word": " هذا", "probability": 0.7783203125}, {"start": 225.56, "end": 225.76, "word": " بدأ", "probability": 0.4859619140625}, {"start": 225.76, "end": 226.08, "word": " نبدأ", "probability": 0.9099934895833334}, {"start": 226.08, "end": 226.38, "word": " فيه", "probability": 0.826171875}, {"start": 226.38, "end": 226.48, "word": " ال", "probability": 0.435546875}, {"start": 226.48, "end": 226.68, "word": " T", "probability": 0.9287109375}, {"start": 226.68, "end": 227.06, "word": " هذا", "probability": 0.86865234375}, {"start": 227.06, "end": 228.08, "word": " بتتاخد", "probability": 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"word": " بدتنا", "probability": 0.822265625}, {"start": 787.1, "end": 787.18, "word": " ..", "probability": 0.2421875}, {"start": 787.18, "end": 787.28, "word": " لما", "probability": 0.756591796875}, {"start": 787.28, "end": 787.5, "word": " بدتنا", "probability": 0.9278971354166666}, {"start": 787.5, "end": 787.62, "word": " نعمل", "probability": 0.9293619791666666}, {"start": 787.62, "end": 787.76, "word": " على", "probability": 0.73974609375}, {"start": 787.76, "end": 788.2, "word": " مستوى", "probability": 0.9129638671875}, {"start": 788.2, "end": 788.56, "word": " هذا", "probability": 0.9853515625}, {"start": 788.56, "end": 790.46, "word": " طيب", "probability": 0.85693359375}, {"start": 790.46, "end": 791.06, "word": " بدا", "probability": 0.537841796875}, {"start": 791.06, "end": 791.2, "word": " two", "probability": 0.86669921875}, {"start": 791.2, "end": 791.68, "word": " pointers", "probability": 0.86328125}, {"start": 791.68, "end": 792.14, "word": " pointer", 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{"start": 822.16, "end": 823.04, "word": " مظبوط", "probability": 0.789697265625}, {"start": 823.04, "end": 823.78, "word": " هى", "probability": 0.53125}, {"start": 823.78, "end": 824.1, "word": " ال", "probability": 0.4521484375}, {"start": 824.1, "end": 824.34, "word": " tree", "probability": 0.69921875}, {"start": 824.34, "end": 824.58, "word": " مرة", "probability": 0.88037109375}, {"start": 824.58, "end": 825.9, "word": " أخرى", "probability": 0.88623046875}, {"start": 825.9, "end": 826.1, "word": " هى", "probability": 0.919921875}, {"start": 826.1, "end": 826.22, "word": " ال", "probability": 0.97607421875}, {"start": 826.22, "end": 826.42, "word": " tree", "probability": 0.884765625}, {"start": 826.42, "end": 826.72, "word": " صح", "probability": 0.968994140625}, {"start": 826.72, "end": 826.9, "word": " ال", "probability": 0.68359375}, {"start": 826.9, "end": 827.32, "word": " plus", "probability": 0.98486328125}], "temperature": 1.0}, {"id": 30, "seek": 85692, "start": 827.7, "end": 856.92, "text": "لتأخذ الـ pointer على الـ minus الـ minus عندها بدا two pointers واحد على ال a و واحد على مين على الرقم أربعة صح؟ بغض النظر عن مين بدوني أعمل الأول أنا الآن لو بدأ أعمل ال minus نفترض ال minus هذه بدا pointer على ال a و بدا pointer تاني على الأربعة طيب أنا في ال level هذا من وين بدأ أجيب pointer", "tokens": [1211, 2655, 10721, 9778, 8848, 2423, 39184, 23918, 15844, 2423, 39184, 3175, 2423, 39184, 3175, 43242, 11296, 4724, 28259, 732, 44548, 36764, 24401, 15844, 2423, 257, 4032, 36764, 24401, 15844, 3714, 9957, 15844, 34892, 4587, 2304, 5551, 25513, 27884, 20328, 5016, 22807, 4724, 17082, 11242, 28239, 19913, 2288, 18871, 3714, 9957, 47525, 11536, 1829, 5551, 25957, 1211, 16247, 12610, 41850, 6024, 48506, 45164, 47525, 10721, 5551, 25957, 1211, 2423, 3175, 8717, 5172, 2655, 43042, 2423, 3175, 29538, 4724, 28259, 23918, 6225, 23942, 2423, 257, 4032, 4724, 28259, 23918, 6055, 7649, 1829, 15844, 16247, 25513, 27884, 23032, 1829, 3555, 41850, 8978, 2423, 1496, 23758, 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index 0000000000000000000000000000000000000000..a8c0ac6ba8e7505acdcf975f77835aed1d3ff34a
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@@ -0,0 +1 @@
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64.73, "end": 66.11, "word": " مبدأيا", "probability": 0.8492431640625}, {"start": 66.11, "end": 66.45, "word": " is", "probability": 0.245849609375}, {"start": 66.45, "end": 66.67, "word": " a", "probability": 0.9443359375}, {"start": 66.67, "end": 67.09, "word": " context", "probability": 0.92529296875}, {"start": 67.09, "end": 67.37, "word": " free", "probability": 0.71826171875}, {"start": 67.37, "end": 67.75, "word": " grammar", "probability": 0.89794921875}, {"start": 67.75, "end": 67.97, "word": " هو", "probability": 0.888671875}, {"start": 67.97, "end": 68.41, "word": " grammar", "probability": 0.80859375}, {"start": 68.41, "end": 68.95, "word": " بالاصل", "probability": 0.7763671875}, {"start": 68.95, "end": 69.27, "word": " زي", "probability": 0.864990234375}, {"start": 69.27, "end": 69.79, "word": " تماما", "probability": 0.890625}, {"start": 69.79, "end": 69.95, "word": " ما", "probability": 0.93310546875}, {"start": 69.95, "end": 70.15, "word": " كان", "probability": 0.75732421875}, {"start": 70.15, "end": 70.27, "word": " ال", "probability": 0.521484375}, {"start": 70.27, "end": 70.53, "word": " syntax", "probability": 0.91943359375}, {"start": 70.53, "end": 71.01, "word": " directed", "probability": 0.947265625}, {"start": 71.01, "end": 71.85, "word": " definition", "probability": 0.93505859375}, {"start": 71.85, "end": 72.85, "word": " syntax", "probability": 0.64501953125}, {"start": 72.85, "end": 73.39, "word": " directed", "probability": 0.96435546875}, {"start": 73.39, "end": 74.23, "word": " definition", "probability": 0.93603515625}, {"start": 74.23, "end": 74.45, "word": " هو", "probability": 0.93603515625}, {"start": 74.45, "end": 74.67, "word": " عبارة", "probability": 0.9569091796875}, {"start": 74.67, "end": 74.85, "word": " عن", "probability": 0.99609375}], "temperature": 1.0}, {"id": 4, "seek": 9547, "start": 75.11, "end": 95.47, "text": "grammar بس grammar مصاحبة إلها rules هنا grammar with program fragments مش مصاحبة إلها rules بس مبعمة ب program fragments أجزاء بسيطة من ال code بداخل ال production bodies", "tokens": [1342, 6209, 4724, 3794, 22317, 3714, 9381, 39319, 49401, 11933, 1211, 11296, 4474, 34105, 22317, 365, 1461, 29197, 37893, 3714, 9381, 39319, 49401, 11933, 1211, 11296, 4474, 4724, 3794, 3714, 3555, 3615, 46007, 4724, 1461, 29197, 5551, 7435, 11622, 16606, 4724, 3794, 1829, 9566, 3660, 9154, 2423, 3089, 47525, 47283, 1211, 2423, 4265, 7510], "avg_logprob": -0.26207387338985094, "compression_ratio": 1.523489932885906, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 75.11, "end": 75.81, "word": "grammar", "probability": 0.528167724609375}, {"start": 75.81, "end": 76.39, "word": " بس", "probability": 0.843505859375}, {"start": 76.39, "end": 76.85, "word": " grammar", "probability": 0.486083984375}, {"start": 76.85, "end": 77.73, "word": " مصاحبة", "probability": 0.904052734375}, {"start": 77.73, "end": 78.09, "word": " إلها", "probability": 0.6210123697916666}, {"start": 78.09, "end": 78.85, "word": " rules", "probability": 0.28466796875}, {"start": 78.85, "end": 79.57, "word": " هنا", "probability": 0.73046875}, {"start": 79.57, "end": 80.63, "word": " grammar", "probability": 0.86572265625}, {"start": 80.63, "end": 82.35, "word": " with", "probability": 0.89404296875}, {"start": 82.35, "end": 83.25, "word": " program", "probability": 0.90625}, {"start": 83.25, "end": 84.07, "word": " fragments", "probability": 0.90625}, {"start": 84.07, "end": 84.33, "word": " مش", "probability": 0.927734375}, {"start": 84.33, "end": 84.81, "word": " مصاحبة", "probability": 0.9857177734375}, {"start": 84.81, "end": 85.01, "word": " إلها", "probability": 0.78466796875}, {"start": 85.01, "end": 85.31, "word": " rules", "probability": 0.8984375}, {"start": 85.31, "end": 85.83, "word": " بس", "probability": 0.98095703125}, {"start": 85.83, "end": 86.55, "word": " مبعمة", "probability": 0.73516845703125}, {"start": 86.55, "end": 86.77, "word": " ب", "probability": 0.97998046875}, {"start": 86.77, "end": 87.19, "word": " program", "probability": 0.6337890625}, {"start": 87.19, "end": 88.11, "word": " fragments", "probability": 0.91796875}, {"start": 88.11, "end": 89.35, "word": " أجزاء", "probability": 0.9605712890625}, {"start": 89.35, "end": 89.91, "word": " بسيطة", "probability": 0.9939453125}, {"start": 89.91, "end": 90.23, "word": " من", "probability": 0.99169921875}, {"start": 90.23, "end": 90.65, "word": " ال", "probability": 0.7353515625}, {"start": 90.65, "end": 91.07, "word": " code", "probability": 0.95849609375}, {"start": 91.07, "end": 92.57, "word": " بداخل", "probability": 0.9641927083333334}, {"start": 92.57, "end": 92.71, "word": " ال", "probability": 0.396728515625}, {"start": 92.71, "end": 94.45, "word": " production", "probability": 0.55126953125}, {"start": 94.45, "end": 95.47, "word": " bodies", "probability": 0.88671875}], "temperature": 1.0}, {"id": 5, "seek": 12450, "start": 101.28, "end": 124.5, "text": "program fragments هذي print program fragments ممكن تبقى بس لحالك ممكن تبقى كمان statement او اكتر او اكتر فصح هذا ال definition انه عبارة عن context free grammar with program fragments embedded within the production bodies program fragments are called semantic actions بنسميها semantic actions", "tokens": [32726, 29197, 8032, 8848, 1829, 4482, 1461, 29197, 3714, 43020, 6055, 3555, 4587, 7578, 4724, 3794, 5296, 5016, 6027, 4117, 3714, 43020, 6055, 3555, 4587, 7578, 9122, 2304, 7649, 5629, 1975, 2407, 1975, 4117, 2655, 2288, 1975, 2407, 1975, 4117, 2655, 2288, 6156, 9381, 5016, 23758, 2423, 7123, 16472, 3224, 6225, 3555, 9640, 3660, 18871, 4319, 1737, 22317, 365, 1461, 29197, 16741, 1951, 264, 4265, 7510, 1461, 29197, 366, 1219, 47982, 5909, 44945, 38251, 1829, 11296, 47982, 5909], "avg_logprob": -0.3692642465422425, "compression_ratio": 1.7475728155339805, "no_speech_prob": 0.0, "words": [{"start": 101.28, "end": 101.62, "word": "program", "probability": 0.326171875}, {"start": 101.62, "end": 102.34, "word": " fragments", "probability": 0.912109375}, {"start": 102.34, "end": 102.72, "word": " هذي", "probability": 0.39111328125}, {"start": 102.72, "end": 103.02, "word": " print", "probability": 0.1461181640625}, {"start": 103.02, "end": 103.52, "word": " program", "probability": 0.9111328125}, {"start": 103.52, "end": 104.0, "word": " fragments", "probability": 0.890625}, {"start": 104.0, "end": 104.44, "word": " ممكن", "probability": 0.56829833984375}, {"start": 104.44, "end": 104.88, "word": " تبقى", "probability": 0.820556640625}, {"start": 104.88, "end": 105.36, "word": " بس", "probability": 0.6361083984375}, {"start": 105.36, "end": 105.72, "word": " لحالك", "probability": 0.78692626953125}, {"start": 105.72, "end": 105.98, "word": " ممكن", "probability": 0.667724609375}, {"start": 105.98, "end": 106.12, "word": " تبقى", "probability": 0.71417236328125}, {"start": 106.12, "end": 106.64, "word": " كمان", "probability": 0.6975911458333334}, {"start": 106.64, "end": 107.44, "word": " statement", "probability": 0.295166015625}, {"start": 107.44, "end": 107.96, "word": " او", "probability": 0.76611328125}, {"start": 107.96, "end": 108.32, "word": " اكتر", "probability": 0.9364013671875}, {"start": 108.32, "end": 108.46, "word": " او", "probability": 0.974853515625}, {"start": 108.46, "end": 109.94, "word": " اكتر", "probability": 0.9725341796875}, {"start": 109.94, "end": 110.92, "word": " فصح", "probability": 0.87841796875}, {"start": 110.92, "end": 111.14, "word": " هذا", "probability": 0.30615234375}, {"start": 111.14, "end": 111.22, "word": " ال", "probability": 0.90869140625}, {"start": 111.22, "end": 111.62, "word": " definition", "probability": 0.79833984375}, {"start": 111.62, "end": 111.98, "word": " انه", "probability": 0.70361328125}, {"start": 111.98, "end": 112.3, "word": " عبارة", "probability": 0.982177734375}, {"start": 112.3, "end": 112.64, "word": " عن", "probability": 0.9853515625}, {"start": 112.64, "end": 113.94, "word": " context", "probability": 0.32080078125}, {"start": 113.94, "end": 115.22, "word": " free", "probability": 0.56201171875}, {"start": 115.22, "end": 115.68, "word": " grammar", "probability": 0.9150390625}, {"start": 115.68, "end": 115.96, "word": " with", "probability": 0.779296875}, {"start": 115.96, "end": 116.36, "word": " program", "probability": 0.94189453125}, {"start": 116.36, "end": 116.78, "word": " fragments", "probability": 0.90234375}, {"start": 116.78, "end": 117.22, "word": " embedded", "probability": 0.869140625}, {"start": 117.22, "end": 117.86, "word": " within", "probability": 0.84130859375}, {"start": 117.86, "end": 118.5, "word": " the", "probability": 0.487060546875}, {"start": 118.5, "end": 118.9, "word": " production", "probability": 0.96142578125}, {"start": 118.9, "end": 119.42, "word": " bodies", "probability": 0.86376953125}, {"start": 119.42, "end": 120.26, "word": " program", "probability": 0.50439453125}, {"start": 120.26, "end": 121.48, "word": " fragments", "probability": 0.87255859375}, {"start": 121.48, "end": 121.74, "word": " are", "probability": 0.884765625}, {"start": 121.74, "end": 122.16, "word": " called", "probability": 0.86328125}, {"start": 122.16, "end": 122.76, "word": " semantic", "probability": 0.94482421875}, {"start": 122.76, "end": 123.14, "word": " actions", "probability": 0.85595703125}, {"start": 123.14, "end": 123.64, "word": " بنسميها", "probability": 0.71697998046875}, {"start": 123.64, "end": 123.98, "word": " semantic", "probability": 0.82470703125}, {"start": 123.98, "end": 124.5, "word": " actions", "probability": 0.91748046875}], "temperature": 1.0}, {"id": 6, "seek": 15101, "start": 126.83, "end": 151.01, "text": "تظهر ما بيحطها between curly braces الـ curly braces اللي هي أقواص المعروجة okay فقالنا هنا كمثال على ذلك لجرامر هادي الجرامر هادي is a SDT SDT يعني syntax directed translation for الترجمة prefix to prefix", "tokens": [2655, 19913, 3224, 2288, 19446, 4724, 1829, 5016, 9566, 11296, 1296, 32066, 41537, 2423, 39184, 32066, 41537, 13672, 1829, 39896, 5551, 4587, 2407, 33546, 9673, 3615, 32887, 7435, 3660, 1392, 6156, 4587, 6027, 8315, 34105, 9122, 2304, 12984, 6027, 15844, 29910, 23275, 5296, 7435, 2288, 10943, 2288, 8032, 995, 16254, 25724, 2288, 10943, 2288, 8032, 995, 16254, 307, 257, 14638, 51, 14638, 51, 37495, 22653, 28431, 12898, 12853, 337, 16712, 47341, 46007, 46969, 281, 46969], "avg_logprob": -0.39473684798730047, "compression_ratio": 1.4334975369458127, "no_speech_prob": 0.0, "words": [{"start": 126.83, "end": 127.45, "word": "تظهر", "probability": 0.6303787231445312}, {"start": 127.45, "end": 128.39, "word": " ما", "probability": 0.08563232421875}, {"start": 128.39, "end": 128.95, "word": " بيحطها", "probability": 0.78388671875}, {"start": 128.95, "end": 129.65, "word": " between", "probability": 0.1717529296875}, {"start": 129.65, "end": 130.17, "word": " curly", "probability": 0.9697265625}, {"start": 130.17, "end": 130.65, "word": " braces", "probability": 0.9091796875}, {"start": 130.65, "end": 130.91, "word": " الـ", "probability": 0.279541015625}, {"start": 130.91, "end": 131.11, "word": " curly", "probability": 0.78857421875}, {"start": 131.11, "end": 131.51, "word": " braces", "probability": 0.841796875}, {"start": 131.51, "end": 131.79, "word": " اللي", "probability": 0.955322265625}, {"start": 131.79, "end": 131.91, "word": " هي", "probability": 0.8818359375}, {"start": 131.91, "end": 132.49, "word": " أقواص", "probability": 0.6171875}, {"start": 132.49, "end": 135.51, "word": " المعروجة", "probability": 0.8482421875}, {"start": 135.51, "end": 136.67, "word": " okay", "probability": 0.285888671875}, {"start": 136.67, "end": 138.05, "word": " فقالنا", "probability": 0.80615234375}, {"start": 138.05, "end": 138.23, "word": " هنا", "probability": 0.93798828125}, {"start": 138.23, "end": 138.83, "word": " كمثال", "probability": 0.98046875}, {"start": 138.83, "end": 138.99, "word": " على", "probability": 0.84912109375}, {"start": 138.99, "end": 139.37, "word": " ذلك", "probability": 0.99169921875}, {"start": 139.37, "end": 139.95, "word": " لجرامر", "probability": 0.71376953125}, {"start": 139.95, "end": 140.29, "word": " هادي", "probability": 0.6693522135416666}, {"start": 140.29, "end": 141.51, "word": " الجرامر", "probability": 0.884033203125}, {"start": 141.51, "end": 141.77, "word": " هادي", "probability": 0.9000651041666666}, {"start": 141.77, "end": 142.03, "word": " is", "probability": 0.68603515625}, {"start": 142.03, "end": 143.19, "word": " a", "probability": 0.57421875}, {"start": 143.19, "end": 143.83, "word": " SDT", "probability": 0.7415771484375}, {"start": 143.83, "end": 144.37, "word": " SDT", "probability": 0.798828125}, {"start": 144.37, "end": 144.65, "word": " يعني", "probability": 0.888427734375}, {"start": 144.65, "end": 144.93, "word": " syntax", "probability": 0.38330078125}, {"start": 144.93, "end": 145.33, "word": " directed", "probability": 0.91064453125}, {"start": 145.33, "end": 146.33, "word": " translation", "probability": 0.8720703125}, {"start": 146.33, "end": 147.71, "word": " for", "probability": 0.87353515625}, {"start": 147.71, "end": 149.11, "word": " الترجمة", "probability": 0.8150227864583334}, {"start": 149.11, "end": 149.67, "word": " prefix", "probability": 0.491943359375}, {"start": 149.67, "end": 149.97, "word": " to", "probability": 0.396728515625}, {"start": 149.97, "end": 151.01, "word": " prefix", "probability": 0.935546875}], "temperature": 1.0}, {"id": 7, "seek": 17849, "start": 151.47, "end": 178.49, "text": "infix to prefix during parsing يعني أثناء ال parsing بينعمل ال translation ال translation ال parsing بيتم بواسطة ال rules ال productions عسيف وال translation بيتم بواسطة ال semantic actions اللي جوا جوا هذه ال productions هذا يعني عمليا أثناء ال parsing بتنبني ل tree", "tokens": [259, 69, 970, 281, 46969, 1830, 21156, 278, 37495, 22653, 5551, 12984, 1863, 16606, 2423, 21156, 278, 4724, 9957, 25957, 1211, 2423, 12853, 2423, 12853, 2423, 21156, 278, 4724, 1829, 39237, 4724, 14407, 3794, 9566, 3660, 2423, 4474, 2423, 32612, 6225, 3794, 33911, 16070, 12853, 4724, 1829, 39237, 4724, 14407, 3794, 9566, 3660, 2423, 47982, 5909, 13672, 1829, 10874, 14407, 10874, 14407, 29538, 2423, 32612, 23758, 37495, 22653, 6225, 2304, 20292, 995, 5551, 12984, 1863, 16606, 2423, 21156, 278, 39894, 1863, 3555, 22653, 5296, 4230], "avg_logprob": -0.332667141459709, "compression_ratio": 1.989071038251366, "no_speech_prob": 0.0, "words": [{"start": 151.47, "end": 151.93, "word": "infix", "probability": 0.5259602864583334}, {"start": 151.93, "end": 152.09, "word": " to", "probability": 0.85498046875}, {"start": 152.09, "end": 152.67, "word": " prefix", "probability": 0.94775390625}, {"start": 152.67, "end": 153.73, "word": " during", "probability": 0.29443359375}, {"start": 153.73, "end": 154.41, "word": " parsing", "probability": 0.9462890625}, {"start": 154.41, "end": 155.81, "word": " يعني", "probability": 0.589111328125}, {"start": 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"probability": 0.7833251953125}, {"start": 178.09, "end": 178.23, "word": " ل", "probability": 0.58056640625}, {"start": 178.23, "end": 178.49, "word": " tree", "probability": 0.50830078125}], "temperature": 1.0}, {"id": 8, "seek": 19877, "start": 178.81, "end": 198.77, "text": "لأن احنا عندنا هذا ال grammar خلّيني اكتبه هنا على الجانب ال grammar هذي الناس بده اختصر عن ال action بشكل هذا", "tokens": [1211, 33456, 1975, 5016, 8315, 43242, 8315, 23758, 2423, 22317, 16490, 1211, 11703, 9957, 1829, 1975, 4117, 2655, 3555, 3224, 34105, 15844, 25724, 7649, 3555, 2423, 22317, 8032, 8848, 1829, 2423, 8315, 3794, 47525, 3224, 1975, 46456, 9381, 2288, 18871, 2423, 3069, 4724, 8592, 28820, 23758], "avg_logprob": -0.41655584472291013, "compression_ratio": 1.3984375, "no_speech_prob": 0.0, "words": [{"start": 178.81, "end": 179.11, "word": "لأن", "probability": 0.37939453125}, {"start": 179.11, "end": 179.31, "word": " احنا", "probability": 0.7547200520833334}, {"start": 179.31, "end": 179.55, 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انطبقه على ال ال attributed SDDs لو انا في عندي اشي بسيط جدا لنبسط و نعطي مثال ال while statement هذه ال while statement هذه على انها بسيطة و جاي كلها في سطر ولا حد", "tokens": [3224, 15730, 2423, 28820, 10943, 8608, 1863, 3615, 23328, 43761, 6024, 48506, 4032, 1863, 8592, 38688, 9122, 33911, 16472, 3224, 16472, 9566, 3555, 4587, 3224, 15844, 2423, 2423, 951, 81, 897, 4866, 14638, 35, 82, 45164, 1975, 8315, 8978, 18871, 16254, 1975, 8592, 1829, 4724, 3794, 1829, 9566, 10874, 28259, 5296, 1863, 3555, 3794, 9566, 4032, 8717, 3615, 9566, 1829, 50113, 6027, 2423, 1339, 5629, 29538, 2423, 1339, 5629, 29538, 15844, 16472, 11296, 4724, 3794, 1829, 9566, 3660, 4032, 10874, 47302, 28242, 11296, 8978, 8608, 9566, 2288, 49429, 11331, 3215], "avg_logprob": -0.3698488873439831, "compression_ratio": 1.646153846153846, "no_speech_prob": 0.0, "words": [{"start": 1196.37, "end": 1196.89, "word": "هذا", "probability": 0.767578125}, {"start": 1196.89, "end": 1197.27, "word": " الكلام", "probability": 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1274.82, "end": 1275.38, "word": " بعدها", "probability": 0.83544921875}, {"start": 1275.38, "end": 1275.78, "word": " second", "probability": 0.71533203125}, {"start": 1275.78, "end": 1276.18, "word": " ghost", "probability": 0.86865234375}, {"start": 1276.18, "end": 1276.66, "word": " بعدها", "probability": 0.89111328125}, {"start": 1276.66, "end": 1277.06, "word": " child", "probability": 0.884765625}, {"start": 1277.06, "end": 1277.76, "word": " statement", "probability": 0.93896484375}], "temperature": 1.0}, {"id": 46, "seek": 129861, "start": 1282.0, "end": 1298.62, "text": "هذا الكلام على بساطته إلى ترجمته إذا أردنا ترجمه لـ Target Code أو Intermediate Code", "tokens": [3224, 15730, 2423, 28820, 10943, 15844, 4724, 3794, 41193, 47395, 30731, 6055, 47341, 2304, 47395, 11933, 15730, 5551, 2288, 3215, 8315, 6055, 47341, 2304, 3224, 5296, 39184, 24586, 15549, 34051, 5751, 3130, 473, 15549], "avg_logprob": -0.47857142175946915, "compression_ratio": 1.1743119266055047, 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1456.18, "end": 1456.36, "word": " of", "probability": 0.98046875}, {"start": 1456.36, "end": 1456.54, "word": " code", "probability": 0.95068359375}, {"start": 1456.54, "end": 1456.72, "word": " يعني", "probability": 0.8447265625}, {"start": 1456.72, "end": 1456.82, "word": " انا", "probability": 0.79150390625}, {"start": 1456.82, "end": 1457.16, "word": " بدي", "probability": 0.8818359375}, {"start": 1457.16, "end": 1457.82, "word": " ترجم", "probability": 0.776123046875}, {"start": 1457.82, "end": 1458.36, "word": " العدد", "probability": 0.6365559895833334}, {"start": 1458.36, "end": 1458.72, "word": " lines", "probability": 0.63232421875}, {"start": 1458.72, "end": 1458.96, "word": " of", "probability": 0.98046875}, {"start": 1458.96, "end": 1459.28, "word": " code", "probability": 0.94921875}], "temperature": 1.0}, {"id": 53, "seek": 148763, "start": 1459.69, "end": 1487.63, "text": "و بالزمن كمان ال jumps هذا بدها labels يعني انت قول jump انت قول وين يروح يعمل jump و هاد كذا كحال okay فانا هحتاج اشكل اشكل ال ايش ال code الإجمالي ال code الإجمالي تبع هاد ال while statement", "tokens": [2407, 20666, 11622, 27842, 9122, 2304, 7649, 2423, 16704, 23758, 47525, 11296, 16949, 37495, 22653, 16472, 2655, 12174, 12610, 3012, 16472, 2655, 12174, 12610, 4032, 9957, 7251, 32887, 5016, 7251, 25957, 1211, 3012, 4032, 8032, 18513, 9122, 15730, 9122, 5016, 6027, 1392, 6156, 7649, 995, 8032, 33753, 26108, 1975, 8592, 28820, 1975, 8592, 28820, 2423, 1975, 1829, 8592, 2423, 3089, 33688, 7435, 2304, 6027, 1829, 2423, 3089, 33688, 7435, 2304, 6027, 1829, 6055, 3555, 3615, 8032, 18513, 2423, 1339, 5629], "avg_logprob": -0.37094907996095255, "compression_ratio": 1.694915254237288, "no_speech_prob": 0.0, "words": [{"start": 1459.69, "end": 1459.87, "word": "و", "probability": 0.53515625}, {"start": 1459.87, "end": 1460.33, "word": " بالزمن", "probability": 0.76123046875}, {"start": 1460.33, "end": 1460.89, "word": " كمان", "probability": 0.7504069010416666}, {"start": 1460.89, 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1487.11, "end": 1487.63, "word": " statement", "probability": 0.95654296875}], "temperature": 1.0}, {"id": 54, "seek": 151630, "start": 1490.18, "end": 1516.3, "text": "من عدة مقاطع اضعهم مع بعض هنا بدي اضع label اقول مثلا one", "tokens": [27842, 6225, 41891, 3714, 4587, 41193, 3615, 1975, 11242, 3615, 16095, 20449, 45030, 11242, 34105, 4724, 16254, 1975, 11242, 3615, 7645, 1975, 39648, 50113, 15040, 472], "avg_logprob": -0.37789352514125685, "compression_ratio": 1.119047619047619, "no_speech_prob": 0.0, "words": [{"start": 1490.18, "end": 1490.6, "word": "من", "probability": 0.716796875}, {"start": 1490.6, "end": 1491.26, "word": " عدة", "probability": 0.96875}, {"start": 1491.26, "end": 1492.3, "word": " مقاطع", "probability": 0.9580078125}, {"start": 1492.3, "end": 1495.68, "word": " اضعهم", "probability": 0.399322509765625}, {"start": 1495.68, "end": 1495.92, "word": " مع", "probability": 0.88720703125}, {"start": 1495.92, "end": 1497.08, "word": " بعض", "probability": 0.988037109375}, {"start": 1497.08, "end": 1509.1, "word": " هنا", "probability": 0.8291015625}, {"start": 1509.1, "end": 1510.18, "word": " بدي", "probability": 0.33734130859375}, {"start": 1510.18, "end": 1510.6, "word": " اضع", "probability": 0.8670247395833334}, {"start": 1510.6, "end": 1512.98, "word": " label", "probability": 0.7529296875}, {"start": 1512.98, "end": 1515.62, "word": " اقول", "probability": 0.517333984375}, {"start": 1515.62, "end": 1515.96, "word": " مثلا", "probability": 0.83154296875}, {"start": 1515.96, "end": 1516.3, "word": " one", "probability": 0.7216796875}], "temperature": 1.0}, {"id": 55, "seek": 154586, "start": 1517.48, "end": 1545.86, "text": "عشان لما أخلص ال statement هذي أقوله jump على label واحد وهذا ال code هذا ال code تبع ال condition بعدين بيجي ال label التاني هذا ال label التاني عشان لو هو true لو ال condition هذا true أقوله روح هنا", "tokens": [3615, 8592, 7649, 5296, 15042, 5551, 9778, 1211, 9381, 2423, 5629, 8032, 8848, 1829, 5551, 39648, 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1520.44, "word": " أقوله", "probability": 0.5691731770833334}, {"start": 1520.44, "end": 1520.68, "word": " jump", "probability": 0.6162109375}, {"start": 1520.68, "end": 1520.94, "word": " على", "probability": 0.74609375}, {"start": 1520.94, "end": 1521.18, "word": " label", "probability": 0.970703125}, {"start": 1521.18, "end": 1522.02, "word": " واحد", "probability": 0.5283203125}, {"start": 1522.02, "end": 1522.82, "word": " وهذا", "probability": 0.4212646484375}, {"start": 1522.82, "end": 1522.94, "word": " ال", "probability": 0.57861328125}, {"start": 1522.94, "end": 1523.14, "word": " code", "probability": 0.9453125}, {"start": 1523.14, "end": 1523.58, "word": " هذا", "probability": 0.33935546875}, {"start": 1523.58, "end": 1524.66, "word": " ال", "probability": 0.227294921875}, {"start": 1524.66, "end": 1524.94, "word": " code", "probability": 0.763671875}, {"start": 1524.94, "end": 1525.38, "word": " تبع", "probability": 0.8277994791666666}, {"start": 1525.38, "end": 1529.72, "word": " ال", "probability": 0.77685546875}, {"start": 1529.72, "end": 1530.24, "word": " condition", "probability": 0.935546875}, {"start": 1530.24, "end": 1531.58, "word": " بعدين", "probability": 0.6646728515625}, {"start": 1531.58, "end": 1532.32, "word": " بيجي", "probability": 0.6796875}, {"start": 1532.32, "end": 1534.22, "word": " ال", "probability": 0.64794921875}, {"start": 1534.22, "end": 1534.66, "word": " label", "probability": 0.9951171875}, {"start": 1534.66, "end": 1537.94, "word": " التاني", "probability": 0.8684895833333334}, {"start": 1537.94, "end": 1541.48, "word": " هذا", "probability": 0.8251953125}, {"start": 1541.48, "end": 1541.6, "word": " ال", "probability": 0.9345703125}, {"start": 1541.6, "end": 1541.82, "word": " label", "probability": 0.9951171875}, {"start": 1541.82, "end": 1542.38, "word": " التاني", "probability": 0.9637044270833334}, {"start": 1542.38, "end": 1542.76, "word": " عشان", "probability": 0.9261067708333334}, {"start": 1542.76, "end": 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روح هنا لأ لو هو true يجب ان يكمل لوحده لو ليس true يجب ان يقول له هذا قول label 2 صح؟ صح و هذا الجزء هو label فعصرا عندي هذه الجزية هذه label و الرقم الأولاني بعدين ال c.code بعدين", "tokens": [2407, 45164, 31439, 32239, 3794, 2074, 1975, 39648, 46740, 12602, 2407, 5016, 34105, 5296, 10721, 45164, 31439, 2074, 7251, 7435, 3555, 16472, 7251, 24793, 1211, 45164, 24401, 3224, 45164, 32239, 3794, 2074, 7251, 7435, 3555, 16472, 7251, 39648, 46740, 23758, 12174, 12610, 7645, 568, 20328, 5016, 22807, 20328, 5016, 4032, 23758, 25724, 11622, 38207, 31439, 7645, 6156, 3615, 9381, 23557, 18871, 16254, 29538, 25724, 11622, 10632, 29538, 7645, 4032, 34892, 4587, 2304, 16247, 12610, 7649, 1829, 39182, 9957, 2423, 269, 13, 22332, 39182, 9957], "avg_logprob": -0.4360293977400836, "compression_ratio": 1.8087431693989071, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1549.0800000000002, "end": 1549.92, "word": "و", "probability": 0.1396484375}, {"start": 1549.92, "end": 1550.08, "word": 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{"id": 59, "seek": 166198, "start": 1633.3, "end": 1661.98, "text": "S1 هي الـ statement اللي جوا ال loop ال statement اللي جوا ال loop ده تشير الى بداية نفسها عشان هي بس تخلص بدها ايش بدها تكمل و ترجع تاني مصمم فS1 dot next ده مشيل الى L1 L1 هو ايش فيها القيمة فهي بتشاور على بداية", "tokens": [50, 16, 39896, 2423, 39184, 5629, 13672, 1829, 10874, 14407, 2423, 6367, 2423, 5629, 13672, 1829, 10874, 14407, 2423, 6367, 11778, 3224, 6055, 8592, 13546, 2423, 7578, 4724, 28259, 10632, 8717, 36178, 11296, 6225, 8592, 7649, 39896, 4724, 3794, 6055, 9778, 1211, 9381, 47525, 11296, 1975, 1829, 8592, 47525, 11296, 6055, 24793, 1211, 4032, 6055, 47341, 3615, 6055, 7649, 1829, 3714, 9381, 2304, 2304, 6156, 50, 16, 5893, 958, 11778, 3224, 37893, 26895, 2423, 7578, 441, 16, 441, 16, 31439, 1975, 1829, 8592, 8978, 11296, 25062, 32640, 3660, 6156, 3224, 1829, 39894, 8592, 995, 13063, 15844, 4724, 28259, 10632], "avg_logprob": -0.31078126341104506, "compression_ratio": 1.7842105263157895, 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2567.89, "end": 2569.57, "word": " خمسة", "probability": 0.82574462890625}, {"start": 2569.57, "end": 2570.85, "word": " خمسة", "probability": 0.9927978515625}, {"start": 2570.85, "end": 2571.51, "word": " كان", "probability": 0.923828125}, {"start": 2571.51, "end": 2572.17, "word": " عبارة", "probability": 0.878173828125}, {"start": 2572.17, "end": 2572.67, "word": " عن", "probability": 0.9921875}, {"start": 2572.67, "end": 2573.75, "word": " implementing", "probability": 0.5107421875}, {"start": 2573.75, "end": 2574.05, "word": " ال", "probability": 0.5166015625}, {"start": 2574.05, "end": 2574.51, "word": " attributed", "probability": 0.4150390625}, {"start": 2574.51, "end": 2575.73, "word": " SDDs", "probability": 0.7591145833333334}, {"start": 2575.73, "end": 2576.21, "word": " using", "probability": 0.939453125}, {"start": 2576.21, "end": 2576.85, "word": " recursive", "probability": 0.9794921875}, {"start": 2576.85, "end": 2577.35, "word": " descent", "probability": 0.92626953125}, {"start": 2577.35, "end": 2578.13, "word": " parsing", "probability": 0.956787109375}, {"start": 2578.13, "end": 2579.55, "word": " الخمسة", "probability": 0.92626953125}, {"start": 2579.55, "end": 2579.77, "word": " خمسة", "probability": 0.9906005859375}, {"start": 2579.77, "end": 2580.01, "word": " واحد", "probability": 0.990234375}, {"start": 2580.01, "end": 2580.33, "word": " كان", "probability": 0.990234375}, {"start": 2580.33, "end": 2580.61, "word": " using", "probability": 0.94482421875}, {"start": 2580.61, "end": 2581.09, "word": " recursive", "probability": 0.973876953125}, {"start": 2581.09, "end": 2581.45, "word": " descent", "probability": 0.90087890625}, {"start": 2581.45, "end": 2582.23, "word": " parsing", "probability": 0.962890625}], "temperature": 1.0}, {"id": 91, "seek": 259953, "start": 2582.89, "end": 2599.53, "text": "دورينج لترانسليشن والتاني كان on the fly هيكلا بنكتفي من الشارع الخامس كله فالمحاضرة اللي جاي ان شاء الله بنبدأ في الستة اللي هو ال intermediate code generation تمام؟ هنعطيكم العافية", "tokens": [3215, 13063, 9957, 7435, 5296, 2655, 2288, 7649, 3794, 20292, 8592, 1863, 16070, 2655, 7649, 1829, 25961, 322, 264, 3603, 39896, 4117, 15040, 44945, 4117, 2655, 41185, 9154, 25124, 9640, 3615, 33962, 10943, 3794, 28242, 3224, 6156, 45340, 5016, 46958, 25720, 13672, 1829, 10874, 47302, 16472, 13412, 16606, 21984, 44945, 44510, 10721, 8978, 21136, 2655, 3660, 13672, 1829, 31439, 2423, 19376, 3089, 5125, 46811, 10943, 22807, 8032, 1863, 3615, 9566, 1829, 24793, 18863, 31845, 10632], "avg_logprob": -0.35279603969109685, "compression_ratio": 1.5463917525773196, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 2582.89, "end": 2583.73, "word": "دورينج", "probability": 0.3944091796875}, {"start": 2583.73, "end": 2584.71, "word": " لترانسليشن", "probability": 0.7984619140625}, {"start": 2584.71, "end": 2586.15, "word": " والتاني", "probability": 0.706298828125}, {"start": 2586.15, "end": 2586.55, "word": " كان", "probability": 0.7294921875}, {"start": 2586.55, "end": 2586.83, "word": " on", "probability": 0.8349609375}, {"start": 2586.83, "end": 2586.99, "word": " the", "probability": 0.8759765625}, {"start": 2586.99, "end": 2587.33, "word": " fly", "probability": 0.91845703125}, {"start": 2587.33, "end": 2588.07, "word": " هيكلا", "probability": 0.4637451171875}, {"start": 2588.07, "end": 2588.79, "word": " بنكتفي", "probability": 0.80419921875}, {"start": 2588.79, "end": 2589.11, "word": " من", "probability": 0.927734375}, {"start": 2589.11, "end": 2590.31, "word": " الشارع", "probability": 0.49853515625}, {"start": 2590.31, "end": 2590.67, "word": " الخامس", "probability": 0.9208984375}, {"start": 2590.67, "end": 2591.41, "word": " كله", "probability": 0.9521484375}, {"start": 2591.41, "end": 2592.03, "word": " فالمحاضرة", "probability": 0.81767578125}, {"start": 2592.03, "end": 2592.15, "word": " اللي", "probability": 0.5838623046875}, {"start": 2592.15, "end": 2592.23, "word": " جاي", "probability": 0.624267578125}, {"start": 2592.23, "end": 2592.27, "word": " ان", "probability": 0.619140625}, {"start": 2592.27, "end": 2592.41, "word": " شاء", "probability": 0.8935546875}, {"start": 2592.41, "end": 2592.45, "word": " الله", "probability": 0.953125}, {"start": 2592.45, "end": 2592.77, "word": " بنبدأ", "probability": 0.9420572916666666}, {"start": 2592.77, "end": 2592.87, "word": " في", "probability": 0.79150390625}, {"start": 2592.87, "end": 2593.37, "word": " الستة", "probability": 0.7111002604166666}, {"start": 2593.37, "end": 2593.65, "word": " اللي", "probability": 0.927001953125}, {"start": 2593.65, "end": 2593.87, "word": " هو", "probability": 0.9384765625}, {"start": 2593.87, "end": 2593.99, "word": " ال", "probability": 0.8779296875}, {"start": 2593.99, "end": 2594.67, "word": " intermediate", "probability": 0.91015625}, {"start": 2594.67, "end": 2596.39, "word": " code", "probability": 0.9208984375}, {"start": 2596.39, "end": 2597.19, "word": " generation", "probability": 0.9306640625}, {"start": 2597.19, "end": 2598.71, "word": " تمام؟", "probability": 0.726806640625}, {"start": 2598.71, "end": 2599.15, "word": " هنعطيكم", "probability": 0.7237955729166666}, {"start": 2599.15, "end": 2599.53, "word": " العافية", "probability": 0.75439453125}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2599.56675, "duration_after_vad": 2455.8765937499916}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/P53WHBm-9go.srt b/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/P53WHBm-9go.srt
new file mode 100644
index 0000000000000000000000000000000000000000..14163838d345165cf4e6d482032963c0d671821b
--- /dev/null
+++ b/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/P53WHBm-9go.srt
@@ -0,0 +1,2295 @@
+1
+00:00:21,240 --> 00:00:23,540
+بسم الله الرحمن الرحيم والصلاة والسلام عليكم ورحمة 
+
+2
+00:00:23,540 --> 00:00:28,120
+الله وبركاته اليوم إن شاء الله بنكمل .. بنكمل في 
+
+3
+00:00:28,120 --> 00:00:34,640
+chapter ثلاثة اللي هو ال lexical analysis في 
+
+4
+00:00:34,640 --> 00:00:39,320
+آخر محاضرة دخلنا في ال finite automata وشوفنا ال
+
+5
+00:00:39,320 --> 00:00:46,320
+transition diagrams كيف احنا ممكن نمثلها أو كيف 
+
+6
+00:00:46,320 --> 00:00:49,490
+نمثلها على شكل the finite automata الـ Finite Automata
+
+7
+00:00:49,490 --> 00:00:54,810
+احنا عرفنا أنه فيها نوعين فيه Non-Deterministic
+
+8
+00:00:54,810 --> 00:00:58,250
+Finite Automata وفيه Deterministic Finite Automata
+
+9
+00:00:58,250 --> 00:01:02,210
+وقلنا إنه هذه الـ Finite Automata اللي هي State
+
+10
+00:01:02,210 --> 00:01:05,970
+Transition Diagrams في واقع الأمر هي خطواتنا
+
+11
+00:01:05,970 --> 00:01:12,950
+التمهيدية لبعد هيكم نعمل اللي هو ال analyzer ال
+
+12
+00:01:12,950 --> 00:01:14,110
+code تبع ال analyzer
+
+13
+00:01:17,000 --> 00:01:23,140
+وضعنا اللي هو ثلاثة ستة finite automata وكذلك
+
+14
+00:01:23,140 --> 00:01:28,260
+الحال برضه كمان عاوزين نشوف التحويل كيف يتم من ال
+
+15
+00:01:28,260 --> 00:01:31,980
+regular expression لل the automata لأن خطوة the finite
+
+16
+00:01:31,980 --> 00:01:35,320
+automata اللي هي تمهيد لل lexical .. ل generating
+
+17
+00:01:35,320 --> 00:01:39,120
+ال lexical analyzer هي نفسها مبنية على .. هي نفسها
+
+18
+00:01:39,120 --> 00:01:43,640
+مبنية على regular expression طيب فخلينا أولا نتأكد
+
+19
+00:01:43,640 --> 00:01:46,300
+وين احنا بالظبط و ضفنا في المحاضرة الماضية
+
+20
+00:01:54,460 --> 00:01:58,460
+طبعا شوفنا الأمثلة هذه كلها أنا ما أعتقد اللي هي
+
+21
+00:01:58,460 --> 00:02:07,460
+Finite Automata طبيعة الـ..
+
+22
+00:02:07,460 --> 00:02:14,820
+ثلاثة سبعة بدأنا في ثلاثة ستة .. ثلاثة ستة كله
+
+23
+00:02:14,820 --> 00:02:23,130
+except طبعا شوفنا ال example هذا هذا ال example أول 
+
+24
+00:02:23,130 --> 00:02:29,070
+الشيء كان الهدف منه توضيح كيف أنه ممكن ال non
+
+25
+00:02:29,070 --> 00:02:34,510
+deterministic finite automaton ممكن
+
+26
+00:02:34,510 --> 00:02:42,930
+ال string الواحد زي هذا ممكن يتم تعرف عليه نعمل
+
+27
+00:02:42,930 --> 00:02:47,410
+accepting له ال non deterministic finite automaton
+
+28
+00:02:47,410 --> 00:02:52,270
+تعمل accepting له بأكثر من مسار واحد وهذا غير 
+
+29
+00:02:52,270 --> 00:02:55,450
+مرغوب عشان هيك احنا الهدف طبعا ال deterministic
+
+30
+00:02:55,450 --> 00:03:02,390
+finite automata تمام؟
+
+31
+00:03:02,390 --> 00:03:06,850
+وقفنا هنا المحاضرة الماضية؟ أو بدأنا فيها؟ أو
+
+32
+00:03:06,850 --> 00:03:10,910
+قشينا فيها؟ طيب نبدأ من هنا ال deterministic
+
+33
+00:03:10,910 --> 00:03:14,690
+finite automata الهدف هنا في المحاضرة هي أن نشوف
+
+34
+00:03:14,690 --> 00:03:16,930
+ال deterministic finite automata بس
+
+35
+00:03:21,210 --> 00:03:24,110
+سأغير المسار لأنه بعد ما أتعرف على ال
+
+36
+00:03:24,110 --> 00:03:28,790
+deterministic finite automata والفرق ما بينها و
+
+37
+00:03:28,790 --> 00:03:32,850
+ما بين ال non deterministic اللي هي مثلها بسيطة جدا
+
+38
+00:03:32,850 --> 00:03:39,730
+بعد ذلك في ثلاثة سبعة بتحول للحكي عن التحويل
+
+39
+00:03:39,730 --> 00:03:43,470
+من regular expressions ل automatic هذا ال section
+
+40
+00:03:43,470 --> 00:03:47,930
+ثلاثة
+
+41
+00:03:47,930 --> 00:03:52,980
+سبعة واحد جاي عنوان ال conversion from NFA to DFA
+
+42
+00:03:52,980 --> 00:03:56,440
+الكلام
+
+43
+00:03:56,440 --> 00:04:07,320
+هذا كله جيد ولكن أنا تمام بدي آخذ الخطوة اللي جابله 
+
+44
+00:04:07,320 --> 00:04:19,040
+اللي هي جابله أنا ما أعمل convert من NFA to DFA 
+
+45
+00:04:20,260 --> 00:04:26,680
+بنزلني بالأصل كمان أني construct بنزلني لسه قبل
+
+46
+00:04:26,680 --> 00:04:35,200
+هذه الخطوة construct the NFA from من ايش من ال
+
+47
+00:04:35,200 --> 00:04:41,020
+regular expression بنزلني أشوف كيف how we 
+
+48
+00:04:41,020 --> 00:04:44,820
+construct the NFA من ال regular expression عشان
+
+49
+00:04:44,820 --> 00:04:51,020
+بعدين أشوف كيف أحول ال NFA إلى DFA في الثلاثة
+
+50
+00:04:51,020 --> 00:04:54,040
+السابعة هروح أقفز على طول على ثلاثة سبعة أربع وبعدين 
+
+51
+00:04:54,040 --> 00:05:00,000
+أرجع على ثلاثة سبعة واحد أنا 
+
+52
+00:05:00,000 --> 00:05:05,380
+هآخذ هذه في الأول اللي هي ثلاثة سبعة أربع وبعدين
+
+53
+00:05:05,380 --> 00:05:08,920
+أرجع على هذه اللي هي ثلاثة سبعة واحد ثلاثة سبعة
+
+54
+00:05:08,920 --> 00:05:16,020
+واحد اثنين ثلاثة تمام بس احنا لسه بدنا نرجع الآن
+
+55
+00:05:16,020 --> 00:05:19,780
+قبل سبعة كله قبل section ثلاثة سبعة كله بدنا نرجع 
+
+56
+00:05:19,780 --> 00:05:24,930
+على الـ.. اللي 
+
+57
+00:05:24,930 --> 00:05:28,150
+هو ال deterministic finite automata ونجمل الحكي
+
+58
+00:05:28,150 --> 00:05:33,170
+الفرق ما بينهم وبين ال NFA ف deterministic finite
+
+59
+00:05:33,170 --> 00:05:36,670
+automaton اه automaton طبعا المفرد و automata اللي
+
+60
+00:05:36,670 --> 00:05:40,510
+هي الجملة is a special case صح هذا الكلام special
+
+61
+00:05:40,510 --> 00:05:45,910
+case of NFA there are no moves on input epsilon
+
+62
+00:05:45,910 --> 00:05:50,990
+epsilon اللي هو يعني ما فيش .. ما فيش input وبرضه
+
+63
+00:05:50,990 --> 00:05:54,550
+for each state S and input symbol A there is
+
+64
+00:05:54,550 --> 00:05:59,390
+exactly one edge احنا قلنا بالأصل أول ما حكينا عن
+
+65
+00:05:59,390 --> 00:06:02,790
+الفرق بين NFA و DFA قلنا أنه لما نكون في هذا ال
+
+66
+00:06:02,790 --> 00:06:06,310
+state ال edges اللي طالعة منها على other states
+
+67
+00:06:06,310 --> 00:06:14,270
+تمام ال NFA بيسمح أنه نفس ال input symbol ممكن 
+
+68
+00:06:14,270 --> 00:06:18,050
+يكون موجود على أكثر من edge مرة في هذا الـ edge
+
+69
+00:06:18,050 --> 00:06:20,270
+ممكن أنجلني على هذا الـ state في هذا الـ edge 
+
+70
+00:06:20,270 --> 00:06:24,710
+أنقلي على state أخرى أنا في one ممكن a تانجلني
+
+71
+00:06:24,710 --> 00:06:29,630
+على اثنين أو تانجلني على ثلاثة هذا NFA ماشي إنما 
+
+72
+00:06:29,630 --> 00:06:35,810
+DFA لأ for each state S and input symbol A there
+
+73
+00:06:35,810 --> 00:06:40,550
+is exactly one edge بس واحدة اللي تطلع من هذه ال S 
+
+74
+00:06:40,550 --> 00:06:46,320
+على other states وهذا كلام قلنا عمليا أنه إذا كان
+
+75
+00:06:46,320 --> 00:06:51,160
+ال NFA أنا بقدر أعبر عنها على شكل جدول والجدول
+
+76
+00:06:51,160 --> 00:06:55,960
+transition table والجدول بيسمح بيبقى فيه ending
+
+77
+00:06:55,960 --> 00:07:02,040
+من أحد ال states على input اتقال إلى two or more 
+
+78
+00:07:02,040 --> 00:07:06,740
+states هذا في ال NFA ممكن لكن في ال DFA لأ ففي ال
+
+79
+00:07:06,740 --> 00:07:10,560
+DFA لا يمكن أشوف هذا الكلام أصلا الحواس هذه
+
+80
+00:07:10,560 --> 00:07:14,710
+ما بشوفهاش لأن الحواس هذه بتعبر عن مجموعة وأنا عندي
+
+81
+00:07:14,710 --> 00:07:18,310
+في ال DFA ما فيش مجموعة ما فيش إلا single state 
+
+82
+00:07:18,310 --> 00:07:22,750
+single edge طلعناها single state تمام فهذا الكلام
+
+83
+00:07:22,750 --> 00:07:29,370
+الآن صار واضح لنا أنه أولا ما فيش فرق أساسي ما فيش
+
+84
+00:07:29,370 --> 00:07:33,370
+moves on input epsilon ثانيا أنه for each state S
+
+85
+00:07:33,370 --> 00:07:37,050
+عند input symbol A there is exactly one edge out
+
+86
+00:07:37,050 --> 00:07:37,470
+of S
+
+87
+00:07:44,480 --> 00:07:48,980
+هذه الكلام بيكرر اللي أنتو قولتوا حكاية ال sets و
+
+88
+00:07:48,980 --> 00:07:53,220
+curly braces أنها بتظهرش في ال table okay؟ الآن
+
+89
+00:07:53,220 --> 00:08:02,900
+احنا في الـ .. في الـ .. في الـ .. ال NFA و ال DFA 
+
+90
+00:08:02,900 --> 00:08:09,440
+قلنا هم عبارة عن خطوات أو بيعبر عن الخطوات اللي
+
+91
+00:08:09,440 --> 00:08:14,240
+بتتم في التعرف على string أن هو مطابق ولا غير
+
+92
+00:08:14,240 --> 00:08:19,520
+مطابق لل pattern يعني أنا بتخيل DFA أو NFA لل
+
+93
+00:08:19,520 --> 00:08:22,300
+relational operator ال pattern تبع ال relational
+
+94
+00:08:22,300 --> 00:08:27,240
+operators كده ال identifiers ال أي واحد من ال
+
+95
+00:08:27,240 --> 00:08:30,140
+constructs تبع ال language كل واحد منهم لها
+
+96
+00:08:30,140 --> 00:08:34,000
+initial لها ال DFA أو ال NFA هذا ال DFA بيعبر عن
+
+97
+00:08:34,000 --> 00:08:40,550
+خطوات التعرف على ال input string هل هو مطابق لل
+
+98
+00:08:40,550 --> 00:08:46,110
+pattern تبعته ولا غير مطابق صح؟ يبقى هو عبارة عن
+
+99
+00:08:46,110 --> 00:08:50,210
+.. عشان يمكن نقول .. هو عبارة عن إما بيعطيني yes
+
+100
+00:08:50,210 --> 00:08:55,930
+أو no أن هذا ال string مطابق أو غير مطابق للـ.. لل
+
+101
+00:08:55,930 --> 00:08:58,510
+pattern تبعت الـ.. اللي أنا فيها لو أديها فيها
+
+102
+00:08:58,510 --> 00:09:04,290
+فاحنا ممكن نتخيل ال pattern بس في algorithm ال
+
+103
+00:09:04,290 --> 00:09:10,230
+algorithm هذه بتنفذ
+
+104
+00:09:10,230 --> 00:09:15,590
+NFA معين أو DFA معين بتنفذه بمعنى ايش بناء على ال
+
+105
+00:09:15,590 --> 00:09:18,190
+states اللي فيه وبناء على ال edges اللي طالعة من ال
+
+106
+00:09:18,190 --> 00:09:24,470
+states إلى ال other states بتقدر ال algorithm هذه 
+
+107
+00:09:24,470 --> 00:09:28,950
+بتقول لي إذا كان ال input الفلاني a مطابق لل
+
+108
+00:09:28,950 --> 00:09:33,410
+pattern تبعتها ولا لأ إن لو احنا أعطينا للخوارزمية 
+
+109
+00:09:33,410 --> 00:09:38,930
+دي an input string x terminated by end of line
+
+110
+00:09:38,930 --> 00:09:44,490
+character وعطيناها DFA دي طبعا احنا هنا بنقول NFA 
+
+111
+00:09:44,490 --> 00:09:48,370
+أو DFA بس هو لازم يكون DFA وإلا بيمكن أن نرجع في
+
+112
+00:09:48,370 --> 00:09:54,230
+ambiguity فـ.. وعطيناها main start state ال zero
+
+113
+00:09:55,210 --> 00:09:58,810
+ومن ال accepting states من ال states اللي إذا
+
+114
+00:09:58,810 --> 00:10:02,050
+وصلنا إليها إذا وصلت إليها ال algorithm معناته ال
+
+115
+00:10:02,050 --> 00:10:07,650
+input اللي دخل is compatible with ال pattern تبعت
+
+116
+00:10:07,650 --> 00:10:15,070
+هذا ال DFA طبعا ال transition function هي اللي 
+
+117
+00:10:15,070 --> 00:10:22,130
+بترجم ال DFA هذا هي اللي بتقول إن والله إذا كان إذا
+
+118
+00:10:22,130 --> 00:10:25,190
+كان ال input على ال character فلاني إذا كان ال
+
+119
+00:10:25,190 --> 00:10:32,810
+input على ال character فلاني إذا 
+
+120
+00:10:32,810 --> 00:10:45,650
+كان ال input على 
+
+121
+00:10:45,650 --> 00:10:48,530
+ال character فلاني إذا كان ال input على ال 
+
+122
+00:10:48,530 --> 00:10:50,930
+character فلاني إذا كان ال input على ال character
+
+123
+00:10:50,930 --> 00:10:51,110
+فلاني إذا كان ال input على ال character فلاني إذا
+
+124
+00:10:51,110 --> 00:10:51,150
+character فلاني إذا كان ال input على ال character
+
+125
+00:10:51,150 --> 00:10:51,250
+input على ال character فلاني إذا كان ال input على
+
+126
+00:11:03,680 --> 00:11:06,600
+DFA DFA DFA DFA DFA DFA DFA DFA DFA DFA DFA DFA
+
+127
+00:11:06,600 --> 00:11:07,240
+DFA DFA DFA DFA DFA DFA DFA DFA DFA DFA DFA DFA
+
+128
+00:11:07,240 --> 00:11:07,360
+DFA DFA DFA DFA DFA DFA DFA DFA DFA DFA DFA DFA
+
+129
+00:11:07,360 --> 00:11:08,080
+DFA DFA DFA DFA DFA DFA DFA DFA DFA DFA DFA DFA
+
+130
+00:11:08,080 --> 00:11:08,340
+DFA DFA DFA DFA DFA DFA DFA DFA DFA DFA DFA DFA
+
+131
+00:11:08,340 --> 00:11:09,160
+DFA DFA DFA DFA DFA DFA DFA DFA DFA DFA DFA DFA
+
+132
+00:11:23,710 --> 00:11:28,310
+الـ Algorithm تتكون من Loop أساسيا أول شيء جابني
+
+133
+00:11:28,310 --> 00:11:33,770
+ال Loop ال S اللي current state بتؤشر على S0 بالـ 
+
+134
+00:11:33,770 --> 00:11:37,170
+C اللي هو next character نجرى ال character ومن
+
+135
+00:11:37,170 --> 00:11:41,210
+هنا ندخل في Loop A بحيث أنه كل مرة نجرى character
+
+136
+00:11:41,210 --> 00:11:44,550
+جديد لحد يتم إنهاء ال end of file لأن ال end of
+
+137
+00:11:44,550 --> 00:11:50,260
+file هو نهاية ال string x ففي كل مرة بنستدعي في كل 
+
+138
+00:11:50,260 --> 00:11:52,400
+مرة دورة أو دورات اللي قعدت نستدعي ال move
+
+139
+00:11:52,400 --> 00:11:55,080
+function نقول هنا دلوقت في ال state كده وأمامنا
+
+140
+00:11:55,080 --> 00:11:58,880
+ال character وكده وأين نروح فهي بتعطيني ال new 
+
+141
+00:11:58,880 --> 00:12:03,120
+بتظهر اللوك تمشي تمشي لحد ما في الآخر
+
+142
+00:12:03,120 --> 00:12:09,020
+بيخلص ال input لما بيخلص ال input هنطلع من اللوك
+
+143
+00:12:09,020 --> 00:12:12,660
+والآن إذا طلعنا و ال current state كانت واحدة من
+
+144
+00:12:12,660 --> 00:12:19,070
+ال final states يبقى ال input هذا مطابق لل pattern
+
+145
+00:12:19,070 --> 00:12:25,990
+تبع ال DFA وإلا بيكون not valid فإذا كان S is in F
+
+146
+00:12:25,990 --> 00:12:30,110
+فهنا capital بمعنى مجموعة states ف return yes وإلا 
+
+147
+00:12:30,110 --> 00:12:36,330
+return  هذه الفكرة الأساسية لل algorithm وبالتالي
+
+148
+00:12:36,330 --> 00:12:40,350
+بقدر أتخيل أن ال algorithm هذي عبارة عن algorithm
+
+149
+00:12:40,350 --> 00:12:47,090
+general algorithm بنعطيها أي definition أي DFA
+
+150
+00:12:47,680 --> 00:12:51,680
+انبنى على أساس ال regular expression
+
+151
+00:12:51,680 --> 00:12:55,120
+وهي بتقول .. و بنعطيها and string وهي بتقول اللي
+
+152
+00:12:55,120 --> 00:12:58,920
+كان ال string هذا مضبوط أو هذا مضبوط احنا الآن بعد
+
+153
+00:12:58,920 --> 00:13:02,960
+.. ها هي ال example هذا ال example هذا أولًا
+
+154
+00:13:02,960 --> 00:13:08,360
+اللي قدامنا هذا أكبر عن NFA و لا DFA DFA لو لاحظتي
+
+155
+00:13:08,360 --> 00:13:12,780
+مافيش ولا واحدة من ال states عليها  H عليها epsilon
+
+156
+00:13:12,780 --> 00:13:17,200
+هذا أولًا ثانيًا مافيش شيء احنا باستخدام ال edges
+
+157
+00:13:17,200 --> 00:13:27,180
+اللي طالعين منها نكرر نفس ال label صح؟ okay فهذا
+
+158
+00:13:27,180 --> 00:13:33,700
+الآن هذا ال DFA يعبر عن هذا ال expression لو أنا
+
+159
+00:13:33,700 --> 00:13:38,140
+الآن أعطيته هذا ال input هذا ال input وباستخدمت لو
+
+160
+00:13:38,140 --> 00:13:41,380
+أعطيت لل algorithm هذا ال input وهذا ال DFA
+
+161
+00:13:45,080 --> 00:13:51,400
+الألغوريثم سيعطي yes لهذا ال input لأنه مطابق لل
+
+162
+00:13:51,400 --> 00:13:59,460
+.. مطابق لل .. مطابق 
+
+163
+00:13:59,460 --> 00:13:59,980
+مطابق لل .. مطابق لل .. مطابق لل .. مطابق لل ..
+
+164
+00:13:59,980 --> 00:14:02,860
+مطابق لل .. مطابق لل .. مطابق لل .. مطابق لل ..
+
+165
+00:14:02,860 --> 00:14:03,320
+مطابق لل .. مطابق لل .. مطابق لل .. مطابق لل ..
+
+166
+00:14:03,320 --> 00:14:07,680
+مطابق لل .. مطابق لل .. مطابق لل .. طيب، الآن في
+
+167
+00:14:07,680 --> 00:14:12,840
+ثلاثة سبعة الكلام يتحول .. ينتقل إلى عملية التحول
+
+168
+00:14:12,840 --> 00:14:17,060
+من regular expression أو توليد ال automata اللي هو
+
+169
+00:14:17,060 --> 00:14:23,640
+ال DFA من بناء على ال regular expression في الأول
+
+170
+00:14:23,640 --> 00:14:27,460
+لازم نشوف كيف بنولد NFA من ال regular expression
+
+171
+00:14:27,460 --> 00:14:30,900
+بعد هيك بنشوف كيف بنحول هذا ال NFA إلى DFA عشان
+
+172
+00:14:30,900 --> 00:14:37,800
+هيك أنا ببدأ أنتقل زي ما قلت في الأول إلى 374 في 
+
+173
+00:14:37,800 --> 00:14:42,700
+واقع الأول 374 بيطلب كمان رجوع لمراجعة الكلام
+
+174
+00:14:42,700 --> 00:14:45,620
+اللي حكينا عن ال regular expressions في الأول تمام
+
+175
+00:14:45,620 --> 00:14:50,100
+فهي 374 بيحكي عن constructing an NFA from a
+
+176
+00:14:50,100 --> 00:14:54,110
+regular expression بدي أرجع .. معلش استحملوني لأ في
+
+177
+00:14:54,110 --> 00:14:57,610
+البداية اللي حكيت عن ال regular expressions من
+
+178
+00:14:57,610 --> 00:15:03,330
+قصده بس مراجعة سريعة وبعدين هنا في section regular
+
+179
+00:15:03,330 --> 00:15:08,850
+expressions احنا حكينا عن ال regular expression
+
+180
+00:15:08,850 --> 00:15:17,490
+وعارفينه بس في شوية ايش rules بنبني منها إنه احنا
+
+181
+00:15:17,490 --> 00:15:23,850
+بنقول إن ال regular expression هو في واقع الأمر
+
+182
+00:15:23,850 --> 00:15:31,230
+بتكون من sub regular expressions يعني ال regular
+
+183
+00:15:31,230 --> 00:15:35,370
+expressions are built recursively out of smaller
+
+184
+00:15:35,370 --> 00:15:41,570
+regular expressions طبعًا فالآن
+
+185
+00:15:41,570 --> 00:15:46,490
+لو احنا رمزنا ل regular expression برمز R وبيجينا 
+
+186
+00:15:46,490 --> 00:15:49,190
+بيقولنا ك L of R ايش نقصد
+
+187
+00:15:52,610 --> 00:15:59,370
+بنقصد ال language اللي مشكلة أو generated from هذا
+
+188
+00:15:59,370 --> 00:16:02,670
+ال expression وال language هي عبارة عن ايش ال set
+
+189
+00:16:02,670 --> 00:16:06,410
+of strings
+
+190
+00:16:06,410 --> 00:16:11,190
+مظبوط okay هو فعلاً ال regular expression بيعبر عن
+
+191
+00:16:11,190 --> 00:16:16,990
+نمط لكل هذا ال strings مجموعة ال strings المتولدة
+
+192
+00:16:16,990 --> 00:16:19,910
+من هذا ال regular expression بتشكل ال language
+
+193
+00:16:19,910 --> 00:16:24,040
+بتشكل language صح؟ ف L of R each regular expression
+
+194
+00:16:24,040 --> 00:16:29,900
+of R denotes يمثل أو يشير إلى a language L of R
+
+195
+00:16:29,900 --> 00:16:32,740
+which is also defined recursively هذه ال language
+
+196
+00:16:32,740 --> 00:16:35,780
+is defined recursively from the languages denoted
+
+197
+00:16:35,780 --> 00:16:40,340
+by a substring of R يعني إذا كان R هو مشكلة من sub
+
+198
+00:16:40,340 --> 00:16:46,060
+regular expressions كل واحد من sub expressions
+
+199
+00:16:46,060 --> 00:16:52,000
+هدول هو يشكل language تمام لأن R كله ال language
+
+200
+00:16:52,000 --> 00:16:56,400
+تبعته هي إجمالي ال languages تبعت ال sub
+
+201
+00:16:56,400 --> 00:17:03,420
+expressions بشكل أساسي أنا لو عندي طبعًا ال regular
+
+202
+00:17:03,420 --> 00:17:06,320
+expression جاء على أساس alphabet اللي بيبقى فيه
+
+203
+00:17:06,320 --> 00:17:10,660
+عندي alphabet هي اللي بتشكل منها ف أنا عندي لو عندي
+
+204
+00:17:10,660 --> 00:17:15,200
+character أنا بحاجة لدفن اتنين وأرجع لواحد Symbol
+
+205
+00:17:15,200 --> 00:17:19,220
+A هذه ألفابت والألفابت هذه هي عبارة عن مجموعة من
+
+206
+00:17:19,220 --> 00:17:25,800
+ال symbols A,B وربما Z كمان الآن كل واحد من ال ..
+
+207
+00:17:25,800 --> 00:17:29,420
+من ال characters أو ال symbols يسمونه الالفابت هذه
+
+208
+00:17:29,420 --> 00:17:34,780
+اعتبرها string صح؟ الآن هو في حد ذاته هذه ال
+
+209
+00:17:34,780 --> 00:17:41,620
+string أنا ممكن أتخيل expression خاص به هو لحاله
+
+210
+00:17:41,620 --> 00:17:47,760
+يعني زي هذا ال character A is a string فهو في حالته
+
+211
+00:17:47,760 --> 00:17:51,820
+مجموعة مجموعة تتكون من عنصر واحد مجموعة من ال
+
+212
+00:17:51,820 --> 00:17:56,320
+strings تتكون من ال strings واحد تمام فهذه
+
+213
+00:17:56,320 --> 00:17:59,460
+المجموعة من ال strings أتخيل regular expression
+
+214
+00:17:59,460 --> 00:18:04,580
+لها وأسميه a بس بتستخدم a كمتغيرة مثل ما هو عامل
+
+215
+00:18:04,580 --> 00:18:10,240
+هنا آسف a bold a bold هذا هو اسم ل regular
+
+216
+00:18:10,240 --> 00:18:18,630
+expression يمثل character واحد تمام فالآن بما أن a
+
+217
+00:18:18,630 --> 00:18:21,970
+bold هذا a bold هو عبارة عن regular expression
+
+218
+00:18:21,970 --> 00:18:26,830
+regular expression يرمز إلى string واحد ال string
+
+219
+00:18:26,830 --> 00:18:35,690
+واحد هو عبارة عن character فقط طيب ف ال l of a هي
+
+220
+00:18:35,690 --> 00:18:40,930
+عبارة عن هذا ال character الواحد وهذا أبسط regular
+
+221
+00:18:40,930 --> 00:18:44,650
+expression على وجه الأرض atomic regular expressions
+
+222
+00:18:44,650 --> 00:18:49,450
+كل ال regular expressions تتركب من بعضها فمنها من
+
+223
+00:18:49,450 --> 00:18:53,370
+مثل هذه ال regular expressions تتكون من regular
+
+224
+00:18:53,370 --> 00:19:02,030
+expressions الكبيرة الأبسط من هذا كمان اللي هو ال
+
+225
+00:19:02,030 --> 00:19:08,510
+epsilon ال set اللي يحتوي على الأشياء صح؟ وهذا ال
+
+226
+00:19:08,510 --> 00:19:12,850
+set بيقبل عندنا بال language of epsilon Language of
+
+227
+00:19:12,850 --> 00:19:17,350
+epsilon هي ال set الفاضي ال language of a هي ال
+
+228
+00:19:17,350 --> 00:19:20,890
+set اللي تحتوي على الأنصار وواحدة مبارة كاركتر من
+
+229
+00:19:20,890 --> 00:19:25,430
+كاركتر سباط الألفابت ممكن أنا أفكر برضه ب L of B و
+
+230
+00:19:25,430 --> 00:19:31,970
+L of C وكده تمام؟ هذا اسمه basis لبناء ال regular
+
+231
+00:19:31,970 --> 00:19:36,540
+expressions بصفة عامة الآن من هذا الأساس بقدر أفكر
+
+232
+00:19:36,540 --> 00:19:40,800
+بايش بإي ال operations اللي ممكن تعمل علي ال
+
+233
+00:19:40,800 --> 00:19:45,700
+regular expressions اللي بتمكنني أن أبني regular
+
+234
+00:19:45,700 --> 00:19:51,340
+expressions أكبر صح فبغض النظر الآن عن خد عندي R و S
+
+235
+00:19:51,340 --> 00:19:57,240
+وبغض النظر هم atomic ال R و S اتوميك صغير صغير ولا
+
+236
+00:19:57,240 --> 00:20:00,040
+هم composite يعني مركبين من ..
+
+237
+00:20:02,810 --> 00:20:08,470
+الـ bar هذا ال or هو .. يعني لو قدي أنا .. لو قدي
+
+238
+00:20:08,470 --> 00:20:11,930
+أنا suppose r and s are regular expressions
+
+239
+00:20:11,930 --> 00:20:16,010
+denoting كل واحد له ال language تبعته بجموعة ال
+
+240
+00:20:16,010 --> 00:20:20,910
+strings المتولدة منه respectively فهذا
+
+241
+00:20:20,910 --> 00:20:28,770
+هو regular expression مشكل من ال or تبع الاتنين is
+
+242
+00:20:28,770 --> 00:20:33,370
+a regular expression denoting ال language تبع ال R
+
+243
+00:20:33,370 --> 00:20:39,330
+union ال language تبع S صح فهذا عبارة عن regular
+
+244
+00:20:39,330 --> 00:20:43,430
+expression بتكون من R لحاله و S لحاله R لحاله له
+
+245
+00:20:43,430 --> 00:20:46,870
+language و S لحاله language وبالتالي ال regular
+
+246
+00:20:46,870 --> 00:20:51,130
+expression اللي الكبير it denotes a language هو
+
+247
+00:20:51,130 --> 00:20:53,410
+لحاله وهذه ال language هي ال union تبع ال language
+
+248
+00:20:53,410 --> 00:20:56,970
+تبع R وال language تبع S الآن هذا is a regular
+
+249
+00:20:56,970 --> 00:21:00,930
+expression denoting ال concatenation صح كل string
+
+250
+00:21:01,420 --> 00:21:07,100
+في ال language تبع ال R ملحوم ب string آخر من ال
+
+251
+00:21:07,100 --> 00:21:12,100
+language تبع S ال closure اللي هي إقرار إن أنا
+
+252
+00:21:12,100 --> 00:21:16,120
+بأمسك string من R نفسه مع أي string آخر من R نفسه
+
+253
+00:21:16,120 --> 00:21:26,520
+بكمية معينة فهذه عبارة عن ايش عبارة
+
+254
+00:21:26,520 --> 00:21:29,460
+عن operations احنا بنعملها على regular expressions
+
+255
+00:21:30,260 --> 00:21:34,140
+طيب عشان نبني regular expressions دي طيب يبقى أنا
+
+256
+00:21:34,140 --> 00:21:37,000
+برضه بقدر أعمل عكس يوم أنا بشوف regular
+
+257
+00:21:37,000 --> 00:21:39,860
+expressions كبير وبقدر أحلله إلى ال sub regular
+
+258
+00:21:39,860 --> 00:21:43,940
+expressions تحليل هذا بفيدني في عملية تحميل ال
+
+259
+00:21:43,940 --> 00:21:47,720
+regular expressions ل NFA لأنه أنا بقدر أبني ال
+
+260
+00:21:47,720 --> 00:21:53,620
+NFA الكبير تبع ال regular expressions الكبير من ال
+
+261
+00:21:53,620 --> 00:21:56,380
+NFAs الصغيرة تبعت ال regular expressions الصغيرة
+
+262
+00:21:56,380 --> 00:21:58,600
+okay تمام
+
+263
+00:22:00,400 --> 00:22:04,440
+بالـ example بيوضح كيف أنه لو أندي أنا ال alphabet
+
+264
+00:22:04,440 --> 00:22:12,540
+تحتوي بس على ال a وال b okay كيف هيده a or b
+
+265
+00:22:12,540 --> 00:22:18,300
+عبارة عن ال ايش هذا لحاله عبارة عن regular
+
+266
+00:22:18,300 --> 00:22:22,840
+expression يمثل ال a أو ال language تبعتهم هي
+
+267
+00:22:22,840 --> 00:22:28,220
+عبارة عن ال 6 في a وال L of B بي طبعًا capital بي
+
+268
+00:22:28,220 --> 00:22:33,640
+bold في ال N هذه اللغة وهذه اللغة عندما جلبت 
+
+269
+00:22:33,640 --> 00:22:37,320
+الاسمبول regular expression a وregular expression
+
+270
+00:22:37,320 --> 00:22:39,100
+b وحطيت regular و regular وregular و regular و
+
+271
+00:22:39,100 --> 00:22:39,140
+regular و regular و regular و regular و regular و
+
+272
+00:22:39,140 --> 00:22:40,480
+regular و regular و regular و regular و regular و
+
+273
+00:22:40,480 --> 00:22:42,160
+regular و regular و regular و regular و regular و
+
+274
+00:22:42,160 --> 00:22:43,960
+regular و regular و regular و regular و regular و
+
+275
+00:22:43,960 --> 00:22:44,280
+regular و regular و regular و regular و regular و
+
+276
+00:22:44,280 --> 00:22:44,380
+regular و regular و regular و regular و regular و
+
+277
+00:22:44,380 --> 00:22:45,340
+regular و regular و regular و regular و regular و
+
+278
+00:22:45,340 --> 00:22:45,360
+regular و regular و regular و regular و regular و
+
+279
+00:22:45,360 --> 00:22:48,200
+regular و regular و regular و regular و regular و
+
+280
+00:22:48,200 --> 00:22:56,500
+regular و regular و regular و regular و regular و 
+
+281
+00:23:00,950 --> 00:23:06,290
+اللغة الناتجة مش هتتغير لو أنا عندي r or r bar s
+
+282
+00:23:06,290 --> 00:23:10,650
+ولا s bar r نفس اللغة وبالتالي هذي الاتنين 
+
+283
+00:23:10,650 --> 00:23:16,210
+equivalent two expressions are equivalent only إذا 
+
+284
+00:23:16,210 --> 00:23:21,930
+اللغة المتولدة منهم متطابقة فهذه
+
+285
+00:23:21,930 --> 00:23:25,350
+ال expression بيعطيني لغة نفسها
+
+286
+00:23:27,970 --> 00:23:32,050
+equivalent يبقى commutative بقدر أعمل كمان
+
+287
+00:23:32,050 --> 00:23:37,050
+associative بمعنى أن بقدر أحط دولة في جوس أو أحط
+
+288
+00:23:37,050 --> 00:23:39,910
+دولة في جوس ويطلع برضه عندي نفس ال language فهذا
+
+289
+00:23:39,910 --> 00:23:44,330
+اللي يساوي هذا اللي يساوي اللي هنا معناته إيش اللي
+
+290
+00:23:44,330 --> 00:23:47,030
+على اليمين ال expression اللي على اليمين بيطلع نفس
+
+291
+00:23:47,030 --> 00:23:49,210
+ال language اللي بيطلعنيها ال expression على الشمال
+
+292
+00:23:49,210 --> 00:23:52,850
+ماشي هذه المراجعة ربما كانت ضرورية أو جزء منها
+
+293
+00:23:52,850 --> 00:23:56,330
+ضرورية على سبب أن احنا نقدر نبدأ نحكي الآن ونرجع
+
+294
+00:23:56,330 --> 00:24:00,130
+ثاني على عملية التحويل عملية التحويل الآن تحويل إيش
+
+295
+00:24:00,130 --> 00:24:06,890
+regular expression إلى ال NFA أيوة اللي هو أربعة
+
+296
+00:24:06,890 --> 00:24:18,730
+سبعة تلاتة سبعة أربعة okay هيتوا تمام from
+
+297
+00:24:18,730 --> 00:24:22,130
+constructed NFA from regular expression أنا الآن
+
+298
+00:24:22,130 --> 00:24:25,210
+بقدر آجي وأقول أن في عندي 
+
+299
+00:24:27,880 --> 00:24:31,440
+الحالات الأساسية البسيطة جدا مبسطة لما نبدأ فيها
+
+300
+00:24:31,440 --> 00:24:34,840
+عندي أنا ابسلون ابسلون هو regular expression ال
+
+301
+00:24:34,840 --> 00:24:38,860
+language إيه ال language اللي هي عبارة عن أنا لأن
+
+302
+00:24:38,860 --> 00:24:42,100
+مش معنى بال language أنا معنى بشكل regular
+
+303
+00:24:42,100 --> 00:24:49,580
+expression هذا كيف أعبر عنه ب NFA في حياته بعمل
+
+304
+00:24:49,580 --> 00:24:56,960
+two states I و F F يعني final و I initial بأعتبر 
+
+305
+00:24:56,960 --> 00:25:03,420
+الـ final الـ final وبضع page عليها بسهولة هذا و
+
+306
+00:25:03,420 --> 00:25:07,360
+طبعا هذا بتبدأ ب start يعني لازم أي NFA أو DFA
+
+307
+00:25:07,360 --> 00:25:14,160
+لازم يبقى له start هذا إيش دلالته لا يعني شيء الآن
+
+308
+00:25:14,160 --> 00:25:18,000
+هو لحاجة صغيرة لكن لما يجي من ضمن regular
+
+309
+00:25:18,000 --> 00:25:20,140
+expression كبيرة أو NFA تبقى regular expression
+
+310
+00:25:20,140 --> 00:25:27,060
+كبيرة يبقى له دلالة تمام فهذا ال basis الأولى زي ما
+
+311
+00:25:27,060 --> 00:25:30,840
+رأينا basis لللغة للتطبيق الاجتماعي الاجتماعي
+
+312
+00:25:30,840 --> 00:25:35,780
+الاجتماعي الاجتماعي الاجتماعي الاجتماعي الاجتماعي
+
+313
+00:25:35,780 --> 00:25:37,700
+الاجتماعي الاجتماعي الاجتماعي الاجتماعي الاجتماعي
+
+314
+00:25:37,700 --> 00:25:40,100
+الاجتماعي الاجتماعي الاجتماعي الاجتماعي الاجتماعي
+
+315
+00:25:40,100 --> 00:25:40,140
+الاجتماعي الاجتماعي الاجتماعي الاجتماعي الاجتماعي
+
+316
+00:25:40,140 --> 00:25:40,580
+الاجتماعي الاجتماعي الاجتماعي الاجتماعي الاجتماعي
+
+317
+00:25:40,580 --> 00:25:41,780
+الاجتماعي الاجتماعي الاجتماعي الاجتماعي الاجتماعي
+
+318
+00:25:41,780 --> 00:25:54,360
+الاجتماعي الاجتماع
+
+319
+00:25:56,400 --> 00:26:04,400
+حلو؟ تمام الآن ال induction أو البناء على ذلك أن
+
+320
+00:26:04,400 --> 00:26:09,240
+لو كان في عندي أنا two expressions two regular
+
+321
+00:26:09,240 --> 00:26:17,500
+expressions S و T وأنا عندي الشكل تبعه عندي ال NFA
+
+322
+00:26:17,500 --> 00:26:23,260
+هذا ال NFA تبع S وهذا ال NFA تبع T بغض النظر
+
+323
+00:26:23,260 --> 00:26:34,500
+لجوا بقدر أرسم ال NFA تبع S T
+
+324
+00:26:34,500 --> 00:26:38,520
+S
+
+325
+00:26:38,520 --> 00:26:44,100
+bar T على شكل أن ب .. طبعا كل واحد من دول ال two
+
+326
+00:26:44,100 --> 00:26:48,840
+NFAs ال NFA تبع S وال NFA تبع T له initial وله
+
+327
+00:26:48,840 --> 00:26:51,900
+final هذا ال initial وهذا ال final وهذا ال
+
+328
+00:26:51,900 --> 00:26:52,680
+initial وهذا ال final
+
+329
+00:26:56,390 --> 00:27:07,950
+باستخدام state جديدة لل figure كله نفسي S نفسي T
+
+330
+00:27:07,950 --> 00:27:11,650
+نفسي S نفسي T نفسي T نفسي T نفسي T نفسي T نفسي T
+
+331
+00:27:11,650 --> 00:27:21,830
+نفسي T نفسي T نفسي T نفسي
+
+332
+00:27:21,830 --> 00:27:22,450
+T نفسي T نفسي T نفسي T نفسي T نفسي T نفسي T
+
+333
+00:27:22,450 --> 00:27:23,770
+نفسي T نفسي T نفسي T نفسي T نفسي T نفسي T
+
+334
+00:27:23,770 --> 00:27:24,070
+نفسي T نفسي T نفسي T نفسي T نفسي T نفسي T
+
+335
+00:27:24,070 --> 00:27:24,910
+نفسي T نفسي T نفسي T نفسي T نفس
+
+336
+00:27:28,230 --> 00:27:31,950
+الاتنين بيشاروا عليها هذه الآن أصبحت مش final و
+
+337
+00:27:31,950 --> 00:27:38,030
+هذه مش final وهذه مش start مش start تصبح هذا ال
+
+338
+00:27:38,030 --> 00:27:43,630
+start وهذا ال final واضح؟ حلو .. حلو ولكن NFA مش 
+
+339
+00:27:43,630 --> 00:27:49,770
+DFA مش هو المطلوب أن هي بس خطوة لقدام اه بعد هيك
+
+340
+00:27:49,770 --> 00:27:54,230
+اللي هو إيش ال .. ال concatenation لما يبقى في
+
+341
+00:27:54,230 --> 00:27:58,610
+عندي expression هذا إيش بتاع هذا ال union اهلو كان
+
+342
+00:27:58,610 --> 00:28:03,670
+عندي ST sub expression .. regular expression و
+
+343
+00:28:03,670 --> 00:28:06,310
+regular expression يعني أنا لو عندي regular
+
+344
+00:28:06,310 --> 00:28:12,630
+expression بقول زي هيك مش مرة قليل ما حد شايفه هيك
+
+345
+00:28:12,630 --> 00:28:16,930
+الآن هذا regular expression يتكون من two regular
+
+346
+00:28:16,930 --> 00:28:21,430
+expressions هذوله بقدر أنا أسويه بالكافي اللي هيك
+
+347
+00:28:21,430 --> 00:28:24,050
+هذا ال regular expression يتكون من ال
+
+348
+00:28:24,050 --> 00:28:27,550
+concatenation تبع حالي مع حالي اللي هو بعد هيك بدي
+
+349
+00:28:27,550 --> 00:28:31,170
+أعمل ال concatenation لو عندي concatenation كيف 
+
+350
+00:28:31,170 --> 00:28:35,970
+أسوي ببساطة شديدة بأخد ال NFA تبع هذا وال NFA تبع
+
+351
+00:28:35,970 --> 00:28:39,910
+هذا وبلحبهم عند ال final تبع هذه مع ال initial
+
+352
+00:28:39,910 --> 00:28:43,810
+تبع الثاني وبتصبح ال initial تبع الأولى هي ال
+
+353
+00:28:43,810 --> 00:28:46,430
+initial تبع كله وال final تبع الثاني هي ال final
+
+354
+00:28:46,430 --> 00:28:50,930
+تبع كله واضح؟ هنا لو أنا في عندي closure ال
+
+355
+00:28:50,930 --> 00:28:53,010
+closure اللي هي ال star
+
+356
+00:29:00,720 --> 00:29:06,920
+S*) هل هنا فيه طبع S S لحالة إذا كان هنا Star على
+
+357
+00:29:06,920 --> 00:29:10,460
+S معناته بدي أجيب قرار initial جديدة و final جديدة
+
+358
+00:29:10,460 --> 00:29:14,180
+أشاره من ال initial على ال final direct بالإبسلون
+
+359
+00:29:14,180 --> 00:29:20,760
+ومن ال initial جديدة على ال initial بالإبسلون
+
+360
+00:29:20,760 --> 00:29:25,060
+ومن ال final على ال final بالإبسلون وأرجي من ال
+
+361
+00:29:25,060 --> 00:29:28,340
+final على ال initial بالإبسلون تمام 
+
+362
+00:29:33,530 --> 00:29:41,210
+Okay خلّيني آخد مثال شوية يتطبق هذا الكلام على
+
+363
+00:29:41,210 --> 00:29:44,810
+regular expression طويل اللي هو .. أنا regular
+
+364
+00:29:44,810 --> 00:29:48,230
+expression .. اللي هو هذا اللي اتواصلته okay ..
+
+365
+00:29:48,230 --> 00:29:52,810
+اللي كتبته هذا regular expression لو بدي أحلله إلى
+
+366
+00:29:52,810 --> 00:29:56,390
+sub regular expressions بيطلع معايا على شكل ال tree
+
+367
+00:29:56,390 --> 00:30:02,170
+هذه صح؟ معنى أن .. كله على بعضه هو الشيء مبني من
+
+368
+00:30:02,170 --> 00:30:07,190
+الـ a لحالها ال a لحالها هي عبارة عن regular
+
+369
+00:30:07,190 --> 00:30:10,050
+expression تحت ذاتها مش هحط سهم بس بدي أقول
+
+370
+00:30:10,050 --> 00:30:13,590
+أرواهاته هو regular expression يمثل ال a لحالها
+
+371
+00:30:13,590 --> 00:30:19,230
+بعدين ال b لحالها دول جوس لسه اه هذه regular
+
+372
+00:30:19,230 --> 00:30:21,830
+expression تانية ال M في اني regular expression
+
+373
+00:30:21,830 --> 00:30:27,410
+تلاتة هو عبارة عن الاش الاش ال .. ال .. ال .. ال
+
+374
+00:30:27,410 --> 00:30:27,590
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+375
+00:30:28,240 --> 00:30:36,240
+الunion تبقى الاتنين هذه الأوراة صح؟ اه بعدين
+
+376
+00:30:36,240 --> 00:30:43,420
+هال R تلاتة مع ال closure تبعه R أربعة صح؟ مع ال
+
+377
+00:30:43,420 --> 00:30:48,760
+closure تبعه لأ مع ال ghost طبعا وجود ال ghost
+
+378
+00:30:48,760 --> 00:30:55,040
+equivalent يعني R أربعة وR تلاتة equivalent ما فرجش
+
+379
+00:30:55,040 --> 00:31:03,730
+ال .. الآن مع ال closure ب R خمسة ال closure مع ال
+
+380
+00:31:03,730 --> 00:31:10,090
+A R ستة ال closure بال A مع ال B R سبعة هو ال A
+
+381
+00:31:10,090 --> 00:31:16,450
+لحاله R ستة مع ال A R سبعة صح؟ الآن لو أنا جيك بدي 
+
+382
+00:31:16,450 --> 00:31:20,430
+بس هذا ال regular expression R واحد أرسم ال N فيه
+
+383
+00:31:20,430 --> 00:31:31,190
+تبعته هو M هو مين؟ هذا و B هي ال NFA تبعها لأن هذول
+
+384
+00:31:31,190 --> 00:31:39,190
+الاتنين مع بعض بدي أبني منهم NFA يعبر عن ارتراتها
+
+385
+00:31:39,190 --> 00:31:42,990
+هذا الآن هي ك NFA لحاله وهذا NFA لحاله وبجيبهم
+
+386
+00:31:42,990 --> 00:31:51,630
+الاتنين بعمل initial جديدة و final جديدة صح بأخلي
+
+387
+00:31:51,630 --> 00:31:57,470
+هذا شير هنا بيأشر بإبسلون و شير إلى هذي بـ epsilon و
+
+388
+00:31:57,470 --> 00:32:02,770
+هذوله برضه بـ epsilon اللي هو بيطلع معايا هم صح
+
+389
+00:32:02,770 --> 00:32:12,990
+ولا؟ طبعا هنا هو عمل ترقيم سريع لأن هذا يقبل عن R
+
+390
+00:32:12,990 --> 00:32:18,850
+تلاتة مظبوط؟ طيب على R أربعة نفس الأشياء لأن R
+
+391
+00:32:18,850 --> 00:32:23,570
+أربعة ما أنجم بال closure تقدر تعملوا هيك وتجيب I
+
+392
+00:32:23,570 --> 00:32:24,050
+جديدة
+
+393
+00:32:27,850 --> 00:32:33,290
+بإيبسلون وهنا بإيبسلون ومن هنا لهنا بإيبسلون ومن
+
+394
+00:32:33,290 --> 00:32:37,230
+هنا لهنا بإيبسلون صح؟ اه كيف بيطلع معانا مين؟
+
+395
+00:32:37,230 --> 00:32:46,090
+بيطلع معانا R5 اللي هو هذا مش
+
+396
+00:32:46,090 --> 00:32:51,210
+حاجة هذا كلام كله يمكن أتمتته يعني ممكن can be
+
+397
+00:32:51,210 --> 00:32:55,730
+performed automatically by an algorithm اللي يتحول
+
+398
+00:32:55,730 --> 00:33:00,470
+من regular expression إلى فعلا NFA احنا خدنا صح من
+
+399
+00:33:00,470 --> 00:33:05,670
+ستة لواحد عشان يعمل مرة تانية؟ اه من ستة إلى واحد
+
+400
+00:33:05,670 --> 00:33:11,750
+عشان إيه نعم ارجعني إذا بدي أكرر ال regular
+
+401
+00:33:11,750 --> 00:33:17,830
+expression مرة فترة تلاتة يتكرر عدة مرات وهذا عشان
+
+402
+00:33:17,830 --> 00:33:21,790
+لو هي مش موجودة اطلاقا يعني هو ال zero المرة صح؟
+
+403
+00:33:27,200 --> 00:33:34,520
+الآن هذا ال R6 صح وبنقدر نكمل هذي R7 R7 هو نفس R6
+
+404
+00:33:34,520 --> 00:33:42,580
+بإضافة ال A فهو confrontation هذا ال R6 مع ال A بنتحه
+
+405
+00:33:42,580 --> 00:33:50,740
+عند نهاية ال R6 مع بداية تبع ال A وبنكمل بعدين
+
+406
+00:33:50,740 --> 00:33:55,100
+تمام فهذا الآن عملية الـ conversion أو الـ
+
+407
+00:33:55,100 --> 00:34:00,280
+constructing الـ NFA من ال .. من الـ regular
+
+408
+00:34:00,280 --> 00:34:03,760
+expression الآن نقدر نقول طيب okay هذا الـ NFA
+
+409
+00:34:03,760 --> 00:34:07,960
+بظبط لا يمكنني أن أبني منه لازم أشيل الـ
+
+410
+00:34:07,960 --> 00:34:14,480
+excellence هذه ولازم أتأكد أن مافي عندي استقرار
+
+411
+00:34:14,480 --> 00:34:21,330
+منها ال two edges في نفس ال label فنرجع الآن لـ الآن
+
+412
+00:34:21,330 --> 00:34:23,950
+عشان نعمل ال conversion بدنا نتفج على بعض
+
+413
+00:34:23,950 --> 00:34:29,270
+المصطلحات أنا في عندي هنا S مش في الأول لأول كانت 
+
+414
+00:34:29,270 --> 00:34:31,650
+ال S وال T وال R يرمز إلى regular expressions
+
+415
+00:34:31,650 --> 00:34:37,290
+هنا ال S يرمز إلى state، صح؟ ال .. ال .. ال state
+
+416
+00:34:37,290 --> 00:34:40,950
+لو يمكنك أن تكون عندي state، ال state ها دي أنا ..
+
+417
+00:34:40,950 --> 00:34:44,690
+أنا الآن بتحاول أن أنا أفعلها دي فيه وارد جدا أن ال
+
+418
+00:34:44,690 --> 00:34:48,830
+state ها دي بيبقى فيه أسهم أو edges منها طالعة
+
+419
+00:34:53,800 --> 00:35:00,560
+الـ E الـ Epsilon closure of S هي كافة ال states
+
+420
+00:35:00,560 --> 00:35:10,860
+اللي من S عبر Epsilon اللي بوصل لها من S عبر Epsilon 
+
+421
+00:35:10,860 --> 00:35:16,980
+set of NFA states reachable from S on E
+
+422
+00:35:16,980 --> 00:35:26,590
+transitions alone يعني لو لو عندي أنا هنا هو
+
+423
+00:35:26,590 --> 00:35:30,850
+نفسه هذا هذا هو تبع الـ  نفس الـ expression  هذا
+
+424
+00:35:30,850 --> 00:35:34,510
+النهائي شوفوا إيش الاختلاف أنه هيكون وصلنا هنا زاد
+
+425
+00:35:34,510 --> 00:35:40,290
+عليه الـ word لأن أنا لو أنا على state رقم واحد ف
+
+426
+00:35:40,290 --> 00:35:49,600
+الـ E closure of one يساوي مجموعة من الـ states اللي 
+
+427
+00:35:49,600 --> 00:35:57,640
+هي أربعة و اثنين لأن لو من أربعة فيه كمان epsilon
+
+428
+00:35:57,640 --> 00:36:02,660
+هيك لو ثاني شوية أربعة
+
+429
+00:36:02,660 --> 00:36:08,940
+و اثنين الـ E closure الـ epsilon closure of ستة
+
+430
+00:36:08,940 --> 00:36:18,480
+مثلًا هي سبعة و واحد و برضه كمان أربعة و اثنين صح؟
+
+431
+00:36:18,480 --> 00:36:30,240
+لأنه من واحد بروح هيك و بروح هيك ده كله الـ E 
+
+432
+00:36:30,240 --> 00:36:39,020
+closure الـ E closure في الخمسة و الخمسة هيك تشمل
+
+433
+00:36:39,020 --> 00:36:45,180
+.. تشمل إيش؟ ستة و تشمل سبعة و من ستة بروح لواحد و
+
+434
+00:36:45,180 --> 00:36:50,320
+بروح لأربعة و بروح لاثنين لحظة هنا إيش بيقول هنا الـ E
+
+435
+00:36:50,320 --> 00:36:54,360
+closure احنا بنعطيها state لكن ممكن نعطيها مجموعة
+
+436
+00:36:54,360 --> 00:36:58,220
+states هذا الـ braces تمثل مجموعة فهو هنا المجموعة
+
+437
+00:36:58,220 --> 00:37:02,040
+تحتوي على بس الخمسة بينما هنا المجموعة تحتوي على
+
+438
+00:37:02,040 --> 00:37:05,820
+الثلاثة وثمانية فإيش يعني لما نعطيها مجموعة states
+
+439
+00:37:05,820 --> 00:37:10,720
+يعني بدي الـ union تبعها الـ E closure تبع الثلاثة
+
+440
+00:37:10,720 --> 00:37:15,300
+مع الـ E closure تبع الثمانية واضح؟ أن هل الآن هذا
+
+441
+00:37:15,300 --> 00:37:18,820
+الآن هو عبارة عن بأخذوا الثلاثة لحالها الـ E
+
+442
+00:37:18,820 --> 00:37:25,040
+closure تبع الثلاثة إيش بيعطيني هون الثلاثة هاي
+
+443
+00:37:25,040 --> 00:37:33,620
+الثلاثة بس ستة صح لا ستة و سبعة صح الثلاثة لحالها
+
+444
+00:37:33,620 --> 00:37:40,100
+لا السادسة و الستة بتردنا على واحد اثنين و أربعة
+
+445
+00:37:40,100 --> 00:37:42,140
+صحيح اثنين و أربعة اثنين و أربعة اثنين و أربعة اثنين
+
+446
+00:37:42,140 --> 00:37:49,490
+و أربعة E closure تبع من قد الثمانية الثمانية الثمانية
+
+447
+00:37:49,490 --> 00:37:57,430
+الثمانية الثمانية الثمانية الثمانية
+
+448
+00:37:57,430 --> 00:38:07,190
+الثمانية الثمانية
+
+449
+00:38:07,190 --> 00:38:10,770
+الثمانية الثمانية الثمانية الثمانية الثمانية الثمانية
+
+450
+00:38:14,140 --> 00:38:18,080
+الـ E closure تبعت الثلاثة والثمانية شملت الثمانية
+
+451
+00:38:18,080 --> 00:38:25,040
+في تركيز صغير بس واحد شوية تبتدي الـ E closure تبعت
+
+452
+00:38:25,040 --> 00:38:30,560
+الثلاثة و تبعت الثمانية احنا
+
+453
+00:38:30,560 --> 00:38:35,480
+هيك أنا واحد اثنين واحد اثنين ثلاثة ثلاثة اه و
+
+454
+00:38:35,480 --> 00:38:38,900
+أخلي بالك احنا نبدأ يا يمكن برضه بضمن الثلاثة
+
+455
+00:38:38,900 --> 00:38:45,180
+بضمنهم اه بضمنهم هذا إذا كان إيش بضمنهم بضمنهم إذا
+
+456
+00:38:45,180 --> 00:38:51,460
+كان .. أيه نعم هي دائمًا موجودة الـ الـ الـ 
+
+457
+00:38:51,460 --> 00:38:57,120
+state لحالها الـ safe لحال ذاتها موجودة ضمن اللي هو
+
+458
+00:38:57,120 --> 00:39:04,200
+إيش ضمن المجموعة .. مجموعة الـ closure تبعها خمسة
+
+459
+00:39:04,200 --> 00:39:08,940
+مش موجودة خمسة مش موجودة صح؟ مش موجودة هنا خليني
+
+460
+00:39:08,940 --> 00:39:11,700
+أطلع بس هي الـ الـ  إمتى بتبقى موجودة و إمتى
+
+461
+00:39:11,700 --> 00:39:16,390
+بتبقى مش موجودة بس خلينا أولًا نرجع للجدل عشان نكمل
+
+462
+00:39:16,390 --> 00:39:20,570
+اللي بعد اللي بعد مش أكثر من أن هو لو عندي أنا T
+
+463
+00:39:20,570 --> 00:39:24,870
+هنا
+
+464
+00:39:24,870 --> 00:39:28,630
+احنا كلنا بيقول S عبارة عن single state T is a set
+
+465
+00:39:28,630 --> 00:39:37,070
+of states أصبحت الـ E closure تبع T is a set of
+
+466
+00:39:37,070 --> 00:39:42,500
+energy states reachable from S in E كل واحد من الـ
+
+467
+00:39:42,500 --> 00:39:46,040
+states from كل واحد من الـ states from كل واحد من
+
+468
+00:39:46,040 --> 00:39:48,840
+من الـ states from كل واحد من الـ states from كل
+
+469
+00:39:48,840 --> 00:39:53,780
+واحد من الـ states from كل واحد من الـ states from
+
+470
+00:39:53,780 --> 00:39:54,480
+كل واحد من الـ states from كل واحد من الـ states
+
+471
+00:39:54,480 --> 00:39:54,580
+from كل واحد من الـ states from كل واحد من الـ
+
+472
+00:39:54,580 --> 00:39:54,640
+states from كل واحد من الـ states from كل واحد من
+
+473
+00:39:54,640 --> 00:39:57,480
+واحد من الـ states from كل واحد من الـ states from
+
+474
+00:39:57,480 --> 00:40:00,900
+كل واحد من الـ states from كل واحد من الـ states
+
+475
+00:40:00,900 --> 00:40:03,840
+from
+
+476
+00:40:10,590 --> 00:40:13,690
+على أساس أنت بتعطيها single state و single input
+
+477
+00:40:13,690 --> 00:40:16,710
+بتعطيني من اللي ليش الـ state اللي بقى لكن لو
+
+478
+00:40:16,710 --> 00:40:20,570
+أعطيتها T يعني مجموعة من states بـ بـ أنا بأحكي
+
+479
+00:40:20,570 --> 00:40:26,070
+عن كافة الـ states اللي في هذا الـ set وين بـ وين
+
+480
+00:40:26,070 --> 00:40:31,330
+بروح منهم إذا معايا الـ A يعني تخيلي هذه الجدول تبع
+
+481
+00:40:31,330 --> 00:40:38,530
+الـ transition table هاي الـ A ليش حطيته تعمل هاي الـ
+
+482
+00:40:38,530 --> 00:40:42,310
+A وهي states مثلًا state 1, state 2, state 3, state
+
+483
+00:40:42,310 --> 00:40:46,410
+4, state 5 اللي مفترض جزء T تحتوي على الـ state
+
+484
+00:40:46,410 --> 00:40:53,490
+واحد و ثلاثة و واحد و ثلاثة و خمسة تمام فبنجد جدول
+
+485
+00:40:53,490 --> 00:40:58,470
+لو أنا في واحد و واحد هو على ايه و اين بيروح أنا
+
+486
+00:40:58,470 --> 00:41:04,310
+في ثلاثة و اين بيروح على خمسة و اين بيروح تمام فالـ
+
+487
+00:41:04,310 --> 00:41:08,870
+set هذا هو عبارة عن مجموعة الخلايا طبعًا بعمل محيط
+
+488
+00:41:08,870 --> 00:41:16,270
+لفاضي و أنا هتجدو الهدف أنا احنا هدفنا أنه نبدأ الـ
+
+489
+00:41:16,270 --> 00:41:21,750
+algorithm كتاب الـ algorithm تبدأ كتاب أنه بدنا
+
+490
+00:41:21,750 --> 00:41:25,570
+نبدأ من الـ start state احنا عندنا N فيه و نحو D
+
+491
+00:41:25,570 --> 00:41:30,670
+فيه هدفيني
+
+492
+00:41:30,670 --> 00:41:36,800
+أن أنا أطلع الجدول هدف جدول هدف في الأول يبدأ بالـ
+
+493
+00:41:36,800 --> 00:41:46,940
+start state S0 و أخرجه E closure تبعها يظهر معه
+
+494
+00:41:46,940 --> 00:41:54,720
+set الـ set هذا بدي أشوف لو دخل عليه الـ input
+
+495
+00:41:54,720 --> 00:42:02,320
+الفلاني وين هيوديني و لو دخل عليه فالـ
+
+496
+00:42:02,320 --> 00:42:13,590
+algorithm TG برجع نرجع للـ A هي أول شيء و هو E
+
+497
+00:42:13,590 --> 00:42:22,330
+closure of ZERO ZERO هي الـ start state بالنسبة للـ
+
+498
+00:42:22,330 --> 00:42:27,250
+figure اللي لدينا هذا يجتمع على الـ states دولة
+
+499
+00:42:46,130 --> 00:42:54,970
+هذا الـ set هو الـ set البداية و بنرمز له بالرمز a
+
+500
+00:42:54,970 --> 00:43:09,060
+الآن بدنا الـ move من a عبر من a Capital عبر a و
+
+501
+00:43:09,060 --> 00:43:16,340
+بدنا الـ move من a Capital عبر b هدول الآن عندي
+
+502
+00:43:16,340 --> 00:43:19,140
+عمودين بس لأن الـ alphabet اللي عندي في هذا الـ
+
+503
+00:43:19,140 --> 00:43:23,100
+example بس فيها الـ a و الـ b لو في كمان other input
+
+504
+00:43:23,100 --> 00:43:28,480
+symbols بنحط لكل واحد منهم عمود لأن أنا بعد ما جبت
+
+505
+00:43:28,480 --> 00:43:39,930
+الـ start set وسميته a هذا a هي اسم لهذًا بدي أحسب من
+
+506
+00:43:39,930 --> 00:43:45,470
+من هذول الـ states لو 
+
+507
+00:43:45,470 --> 00:43:52,930
+أجهها input لو أجهها a وين بتوديني ف أنا
+
+508
+00:43:52,930 --> 00:43:58,490
+بدي أصبح الـ move من هذا الـ set تذكروا احنا الـ move
+
+509
+00:43:58,490 --> 00:44:05,410
+قلنا بنعرفها حالتين إما سيها هاي الـ a هو عبارة عن
+
+510
+00:44:05,410 --> 00:44:09,320
+هذول صح؟ هذه أول واحدة فيهم Zero لو أجها A و
+
+511
+00:44:09,320 --> 00:44:16,200
+بتوديني ما فيش ما فيش edge من Zero صح؟ هاي الـ Zero
+
+512
+00:44:16,200 --> 00:44:23,140
+ما فيش تمام؟ الآن one لو أجها A و بتوديني برضه
+
+513
+00:44:23,140 --> 00:44:29,840
+ما بتودنيش على أي مكان الاثنين الاثنين لو أجها A
+
+514
+00:44:29,840 --> 00:44:40,000
+بتوديني على ثلاثة أربعة لو أجها A ما فيشو سبعة سبعة
+
+515
+00:44:40,000 --> 00:44:50,580
+لو أجهها a ثمانية هذا الآن هو ناتج ثلاثة
+
+516
+00:44:50,580 --> 00:44:55,260
+و ثمانية دي
+
+517
+00:44:55,260 --> 00:45:01,380
+تران هذا الـ دي تران اتخيليها عبارة عن خلية في الـ
+
+518
+00:45:01,380 --> 00:45:04,940
+.. في الـ table ف أنا مشوفها هي عبارة عن الـ closure
+
+519
+00:45:04,940 --> 00:45:12,730
+الـ E closure تبع الـ move أول شيء الـ move تبع هذا هي
+
+520
+00:45:12,730 --> 00:45:17,690
+عبارة عن إيش الثلاثة و الثمانية لأن لو بتحسب الـ e
+
+521
+00:45:17,690 --> 00:45:22,190
+closure هذا الثلاثة و الثمانية عبارة عن set عبارة
+
+522
+00:45:22,190 --> 00:45:26,210
+عن إيش مجموعة احنا كنا نحكي في هذا الكلام لو أنا
+
+523
+00:45:26,210 --> 00:45:30,110
+عندي المجموعة هذه بتحسب الـ e closure تبعها إيش
+
+524
+00:45:30,110 --> 00:45:35,400
+يعني يعني أنا بأحسب من ثلاثة و ثمانية إيش فيه moves
+
+525
+00:45:35,400 --> 00:45:40,360
+عبر الـ epsilon وين بيودينا على أي stays بيطلع معايا
+
+526
+00:45:40,360 --> 00:45:46,780
+على الكلام أنا أولًا بدأت في الـ  الـ E closure تبع
+
+527
+00:45:46,780 --> 00:45:50,500
+الـ zero stay الـ start zero الـ start zero طالع ليه
+
+528
+00:45:50,500 --> 00:45:56,320
+هدول اللي أنا بأحسب الـ move تبعهم على a وبعدها
+
+529
+00:45:56,320 --> 00:46:03,030
+هأحسب على b برضه الـ move تبع هدول على a الموضوع هذه
+
+530
+00:46:03,030 --> 00:46:06,230
+على a طلع ثلاثة و ثمانية تحسب الـ E closure ثلاثة و
+
+531
+00:46:06,230 --> 00:46:07,570
+ثمانية تطلع ثلاثة و ثمانية تطلع ثلاثة و ثمانية
+
+532
+00:46:07,570 --> 00:46:11,110
+تطلع ثلاثة و ثمانية تطلع
+
+533
+00:46:11,110 --> 00:46:12,750
+ثلاثة و ثمانية تطلع ثلاثة و ثمانية تطلع ثلاثة و
+
+534
+00:46:12,750 --> 00:46:12,990
+تطلع ثلاثة و ثمانية تطلع ثلاثة و ثمانية تطلع ثلاثة
+
+535
+00:46:12,990 --> 00:46:16,810
+تطلع ثلاثة و ثمانية تطلع
+
+536
+00:46:16,810 --> 00:46:25,810
+ثلاثة و ثمانية تطلع
+
+537
+00:46:25,810 --> 00:46:31,710
+ثلاثة و ثمانية
+
+538
+00:46:33,010 --> 00:46:39,550
+هذا الـ step الأولاني سميته A لو أي واحد من هذه الـ
+
+539
+00:46:39,550 --> 00:46:42,890
+states دخل عليها A هتودينها على أي واحد من هذه الـ
+
+540
+00:46:42,890 --> 00:46:47,450
+states لو دخل عليها B هتودينها على أي واحد من هذه
+
+541
+00:46:47,450 --> 00:46:51,830
+الـ states تبعهم هدول بأكرر الكلام هذا كله الآن الـ
+
+542
+00:46:51,830 --> 00:46:55,650
+B و الـ C هدول الـ B و الـ C هدول الـ B و الـ C هدول
+
+543
+00:46:55,650 --> 00:46:56,830
+الـ B و الـ C هدول الـ B و الـ C هدول الـ B و الـ C
+
+544
+00:46:56,830 --> 00:47:02,820
+هدول الـ B و الـ C هدول الـ B و الـ C و الـ move تبقى
+
+545
+00:47:02,820 --> 00:47:09,760
+الـ B مع الـ A لأن صدفت أن الـ move تبقى B مع الـ A
+
+546
+00:47:09,760 --> 00:47:17,940
+تعطي نفس المجموعة هذه وبالتالي هتطلع
+
+547
+00:47:17,940 --> 00:47:24,460
+معها الـ move of B مع A هتطلع معها المجموعة
+
+548
+00:47:24,460 --> 00:47:29,380
+المجموعة هذه هي نفسها هذه فلو بأعملش مجموعة باسم
+
+549
+00:47:29,380 --> 00:47:34,930
+جديد خلاص بأكتب بيه بينما B المفتاح بيه مع B بيطلع
+
+550
+00:47:34,930 --> 00:47:40,130
+لمجموعة أخرى و بأفرح سماها D تمام؟ بعدين راح باشر بأخذ
+
+551
+00:47:40,130 --> 00:47:44,330
+الـ C و حسب المفتاح بيها مع A و المفتاح بيها مع B
+
+552
+00:47:44,330 --> 00:47:49,410
+بيضلوا لحدين ما يخلص المجموعات .. بيضلش فيه
+
+553
+00:47:49,410 --> 00:47:54,570
+مجموعات جديدة بتتولد بيجفت يعني كل واحد من هدول
+
+554
+00:47:54,570 --> 00:48:01,270
+بيصبح هم في عزتهم states في الـ DFA و بشكل الـ DFA
+
+555
+00:48:01,270 --> 00:48:05,930
+هذا الآن بيصير Transition Table هذا بيصير
+
+556
+00:48:05,930 --> 00:48:09,750
+Transition Table بيجي بيقول هي الـ A الـ A هي الـ
+
+557
+00:48:09,750 --> 00:48:16,790
+start لو دخل عليها A small بتودين على B لو دخل
+
+558
+00:48:16,790 --> 00:48:22,570
+عليها B small بتودين على C صح؟ بيشكل الـ DFA من هذا
+
+559
+00:48:22,570 --> 00:48:26,870
+الـ Table المحاضرة جالسة الله بنرجع بنعيد على هذا
+
+560
+00:48:26,870 --> 00:48:32,550
+الكلام و بنبدأ في .. يعني هو عملينا أخر إشي بدنا يا 
+
+561
+00:48:32,550 --> 00:48:38,050
+في ال lexical analysis فاحنا عموما الآن يا بنات
+
+562
+00:48:38,050 --> 00:48:47,770
+بنكون مرينا على التالي بنكون 
+
+563
+00:48:47,770 --> 00:48:51,830
+في موضوع ال lexical analysis غطينا التالي
+
+564
+00:48:57,450 --> 00:49:00,130
+عطينا الـ role of the lexical analyzer عطينا ال
+
+565
+00:49:00,130 --> 00:49:02,370
+input buffering والـ specification of tokens ال
+
+566
+00:49:02,370 --> 00:49:05,810
+recognition of tokens الليكسيكال ال analyzer هذه
+
+567
+00:49:05,810 --> 00:49:10,950
+لم نضعه موش اه نرجع له أو نشوف tool تاني حكينا في
+
+568
+00:49:10,950 --> 00:49:15,690
+ال final automata والآن في المحاضرة هذه تقريبا
+
+569
+00:49:15,690 --> 00:49:18,490
+هذا ال section كله وضعناه اللي هو from regular
+
+570
+00:49:18,490 --> 00:49:21,090
+expressions to automata بدينا من regular
+
+571
+00:49:21,090 --> 00:49:25,160
+expressions to NFA بعدين من NFA إلى DFA  الكلمة
+
+572
+00:49:25,160 --> 00:49:28,500
+المحاضرة اللي جاية بنجمل ال chapter هذا أيش اللي
+
+573
+00:49:28,500 --> 00:49:33,060
+ضال علينا منه وبنبدأ في chapter أربعة اللي هو ال
+
+574
+00:49:33,060 --> 00:49:36,140
+syntax analysis أو ال parsing يعطيكم العافية 
diff --git a/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/QJRSiqi9RiM_postprocess.srt b/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/QJRSiqi9RiM_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ae55ca5dd986c9ec03d2cc7dbbd8cb784f1f9f60
--- /dev/null
+++ b/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/QJRSiqi9RiM_postprocess.srt
@@ -0,0 +1,1244 @@
+1
+00:00:00,000 --> 00:00:01,100
+موسيقى
+
+2
+00:00:21,140 --> 00:00:23,260
+بسم الله الرحمن الرحيم الصلاة والسلام عليك أشرف
+
+3
+00:00:23,260 --> 00:00:26,400
+المستخدمين اليوم إن شاء الله بنكمل المحاضرة أو
+
+4
+00:00:26,400 --> 00:00:29,740
+الموضوع اللي بدأنا فيه المحاضرة الماضية اللي هو ال
+
+5
+00:00:29,740 --> 00:00:34,060
+control flow أو flow of control بمعنى كيف بال
+
+6
+00:00:34,060 --> 00:00:38,440
+control flow statements أو components أو
+
+7
+00:00:38,440 --> 00:00:42,300
+constructs بيتم التعامل معاها في ال translation في
+
+8
+00:00:42,300 --> 00:00:48,520
+الترجمةفشوفنا انه عندي انا ال control flow
+
+9
+00:00:48,520 --> 00:00:52,700
+statements بالصفة عامة بصفة عامة سواء كان f
+
+10
+00:00:52,700 --> 00:00:57,380
+statement او loop statement هتجتمل على ايش؟
+
+11
+00:00:57,380 --> 00:01:02,340
+Boolean expression النهج الجناقي هو Boolean value
+
+12
+00:01:02,340 --> 00:01:03,240
+true or false
+
+13
+00:01:11,020 --> 00:01:18,120
+بعد ذلك بيجي جزء من الـ structure الكاملة تبع ال
+
+14
+00:01:18,120 --> 00:01:22,120
+statement الكامل ال boolean expression ترجمة تبعها
+
+15
+00:01:22,120 --> 00:01:26,320
+تجي جزء من تلات حالات هذه لو أنا عندي ال if
+
+16
+00:01:26,320 --> 00:01:31,300
+statement بدون else فال code أو ترجمة تبع ال
+
+17
+00:01:31,300 --> 00:01:36,570
+boolean expression بيليهاالترجمة تبعت ال statement
+
+18
+00:01:36,570 --> 00:01:44,170
+ولكن ما بينهم BGH label هذا label وظيفته أنه لو
+
+19
+00:01:44,170 --> 00:01:48,490
+كان ال code هذا النتيجة النهائية تبعه ال true
+
+20
+00:01:48,490 --> 00:01:55,310
+فبنكمل وإلا بنخرج بره لو عندي if statement فيها
+
+21
+00:01:55,310 --> 00:01:59,670
+else فبكون الهيكلية كالتالي لأنه نفس الشيء في هذه
+
+22
+00:01:59,670 --> 00:02:03,990
+ال code في الأول بتاتيجيالإدراسات الخاصة بها الـ
+
+23
+00:02:03,990 --> 00:02:10,630
+code تبع الـ Boolean expression بعد ذلك ال label
+
+24
+00:02:10,630 --> 00:02:16,530
+أو ال code تبع ال statement اللي هي جواب ال true
+
+25
+00:02:16,530 --> 00:02:23,810
+وبعدين وفي بينهم ash اللي هو ال label تبع ال true
+
+26
+00:02:23,810 --> 00:02:27,230
+وفي ال code تبع ال statement ال false
+
+27
+00:02:40,920 --> 00:02:43,920
+هنا في عندي conditional jump ال conditional jump
+
+28
+00:02:43,920 --> 00:02:47,900
+هذي تقفز وين إذا كان true تقفز هنا وإذا كان false
+
+29
+00:02:47,900 --> 00:02:52,800
+conditional jump تاني تقفز على ال false و لازم
+
+30
+00:02:52,800 --> 00:02:58,640
+يبدأ برضه كمان في label في الآخر علشان
+
+31
+00:02:58,640 --> 00:03:03,620
+لو هذه علشان
+
+32
+00:03:03,620 --> 00:03:09,080
+هذه لما تخلص عشان ال true part لما يخلص يقفز
+
+33
+00:03:11,220 --> 00:03:14,600
+عشان ما يمرش على ال ال ال ال ال ال ال ال ال ال ال
+
+34
+00:03:14,600 --> 00:03:14,980
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+35
+00:03:14,980 --> 00:03:17,280
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+36
+00:03:17,280 --> 00:03:22,700
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+37
+00:03:22,700 --> 00:03:24,180
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+38
+00:03:24,180 --> 00:03:25,600
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+39
+00:03:25,600 --> 00:03:26,060
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+40
+00:03:26,060 --> 00:03:26,700
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+41
+00:03:26,700 --> 00:03:27,020
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+42
+00:03:27,020 --> 00:03:27,120
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+43
+00:03:27,120 --> 00:03:27,180
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+44
+00:03:27,180 --> 00:03:28,960
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+45
+00:03:37,540 --> 00:03:43,440
+البوليس فشن هذا لو true يروح عليها لو false يخفص
+
+46
+00:03:43,440 --> 00:03:48,720
+لبرا وهي لما نخلص لازم يكون في label او يكون كله
+
+47
+00:03:48,720 --> 00:03:53,040
+go to على بداية ال condition go to begin which هي
+
+48
+00:03:53,040 --> 00:03:56,800
+بداية ال condition عشان يتفحص مرة اخرى طبعا هذه ال
+
+49
+00:03:56,800 --> 00:04:00,930
+structure احنا هنرجعلها كمان شوية بس في الأولبنشوف
+
+50
+00:04:00,930 --> 00:04:05,590
+الـ boolean expressions كيف الترجمة تبعتها آلي
+
+51
+00:04:05,590 --> 00:04:09,710
+تحويل الـ boolean expressions إلى three address
+
+52
+00:04:09,710 --> 00:04:15,630
+code instructions هذا الكلام بيستند
+
+53
+00:04:15,630 --> 00:04:19,750
+إلى grammar grammar معاها semantic rules syntax
+
+54
+00:04:19,750 --> 00:04:26,090
+directed definition نفسه بقى كمان ال statements
+
+55
+00:04:28,260 --> 00:04:32,120
+الـ control statements بصفة عامة مثلا كانت if بدون
+
+56
+00:04:32,120 --> 00:04:36,700
+else او while او غير ذلك برضه الها grammar معاها
+
+57
+00:04:36,700 --> 00:04:40,560
+ال productions احنا اتفقنا ان نشوف الترجمة تبع ال
+
+58
+00:04:40,560 --> 00:04:46,480
+boolean expressions ثم الترجمة تبع ال control flow
+
+59
+00:04:46,480 --> 00:04:50,100
+statements ال boolean expression ممكن يبقى شكله
+
+60
+00:04:50,100 --> 00:04:56,380
+اشي زي هيك صح؟ السطر هذا .. السطر هذا عبارة عن
+
+61
+00:05:00,370 --> 00:05:03,710
+expression لأ هو عبارة عن statement f statement
+
+62
+00:05:03,710 --> 00:05:06,950
+تحتوي على expression ال expression موجود هنا اللي
+
+63
+00:05:06,950 --> 00:05:11,550
+هو بين دوسينها احنا الان بننظر بس لهذا الجزء اللي
+
+64
+00:05:11,550 --> 00:05:15,690
+هو عبارة عن Boolean expression هذا عبارة عن f
+
+65
+00:05:15,690 --> 00:05:20,070
+statement بدون else ولا لأ هننظر إلى ال Boolean
+
+66
+00:05:20,070 --> 00:05:23,570
+expression كيف هذا بتتم ترجمته ترجمته في الآخر
+
+67
+00:05:23,570 --> 00:05:28,380
+هتنتج بالكلام هذايعني هدولة ال three address code
+
+68
+00:05:28,380 --> 00:05:31,580
+instructions هم الترجمة تبع ال boolean expression
+
+69
+00:05:31,580 --> 00:05:35,080
+هدولة
+
+70
+00:05:35,080 --> 00:05:42,000
+السطرين هتتم على ال boolean expression عشان تتم
+
+71
+00:05:42,000 --> 00:05:46,700
+ترجمة ال F statement كاملة بس السطرين هدولة اللي
+
+72
+00:05:46,700 --> 00:05:51,320
+أجوا بالزيادة صح؟
+
+73
+00:05:53,230 --> 00:05:56,930
+عشان برضه للتأكيد على ذلك بدي أرجعكم لل structure
+
+74
+00:05:56,930 --> 00:06:01,950
+تبع ال if statement اللي مالهاش else هي تحتول على
+
+75
+00:06:01,950 --> 00:06:07,190
+إيش ترجمة ال boolean expression ثم ترجمة ال
+
+76
+00:06:07,190 --> 00:06:12,130
+statement قبل ال statement في label و بعد ال
+
+77
+00:06:12,130 --> 00:06:16,290
+statement في label أخر صح هذا بالظبط هو اللي عندي
+
+78
+00:06:16,290 --> 00:06:22,650
+هنا بس ال statement هي كلها بجرد x بساوي 0
+
+79
+00:06:26,600 --> 00:06:36,280
+هذا كله الـ B code وهذا ال S code وهذا
+
+80
+00:06:36,280 --> 00:06:41,300
+ال label اللي قبلها وهذا ال label اللي بعدها هذه
+
+81
+00:06:41,300 --> 00:06:46,580
+العناصر نفس العناصر اللي في ال structure دي مصبوط؟
+
+82
+00:06:46,580 --> 00:06:52,760
+تمام الآن احنا بدنا نركز على هذا الجسمين كيف يمكن
+
+83
+00:06:52,760 --> 00:06:57,180
+ترجمة هذا ال expression إلى هذهالـ sequence of
+
+84
+00:06:57,180 --> 00:07:00,560
+three letters code instructions على أساس ايش؟ على
+
+85
+00:07:00,560 --> 00:07:05,660
+أساس الـ definition هدا اللي هو grammar مع
+
+86
+00:07:05,660 --> 00:07:09,780
+semantic rules أول حاجة طبعا بدنا نعملها بدنا نعمل
+
+87
+00:07:09,780 --> 00:07:13,660
+parsing للإيش لل expression هذا ال expression
+
+88
+00:07:13,660 --> 00:07:19,820
+نعمله إيش؟ parsing ماشي أحد فاحنا الأن بدنا ناخد
+
+89
+00:07:19,820 --> 00:07:24,930
+ال if statement كلها ال if statement اللي هيهذا
+
+90
+00:07:24,930 --> 00:07:34,670
+الجزء خلّينا نكتبه هنا if x less than 100 or x
+
+91
+00:07:34,670 --> 00:07:41,670
+greater than 200 and x not equal to y
+
+92
+00:07:49,820 --> 00:07:54,160
+هذا الـ if statement يجب أن يتم عمله parsing بناء
+
+93
+00:07:54,160 --> 00:07:59,460
+على ال grammar اللي عندنا تبع ال if statement ثم
+
+94
+00:07:59,460 --> 00:08:03,400
+أيضا كذلك الحال الجزء اللي هو ال boolean condition
+
+95
+00:08:03,400 --> 00:08:06,260
+يجب أن يتم عمله parsing بناء على ال grammar تبع ال
+
+96
+00:08:06,260 --> 00:08:11,380
+boolean expressions فمن بالنسبة لل statement ال if
+
+97
+00:08:11,380 --> 00:08:15,980
+statement ال parsing تبعها جاي على هذه ال
+
+98
+00:08:15,980 --> 00:08:19,630
+productionوهذه ال production للأصل ال S هي عبارة
+
+99
+00:08:19,630 --> 00:08:26,930
+عن part of a program يعني صفة إجمالية ال P is ..
+
+100
+00:08:26,930 --> 00:08:31,510
+ال S is a statement و ال statement هذه تحتوي على F
+
+101
+00:08:31,510 --> 00:08:37,630
+تحتوي على جوس تحتوي على B موضوع ال expression جوس
+
+102
+00:08:37,630 --> 00:08:43,890
+و إيش؟ S واحد و S واحد ال S واحد هذه اختصارا X
+
+103
+00:08:43,890 --> 00:08:50,260
+بالساوية كتاش انفجارالـ B هذه بدها ينعملها parsing
+
+104
+00:08:50,260 --> 00:08:55,440
+إلى .. طبعا بنا ناخد الشقة ده على أنه B1 و الشقة
+
+105
+00:08:55,440 --> 00:09:04,120
+ده كله على أنه B2 ففي هن دي B1 خلينا نبعده شوية
+
+106
+00:09:04,120 --> 00:09:10,180
+هنا كمان عشان نخلي واسعة لـ B1 و الشقة التانية
+
+107
+00:09:10,180 --> 00:09:18,600
+اللي هو B2 اللي بينهم إيش الـ Rبتنين هذا شقل في
+
+108
+00:09:18,600 --> 00:09:29,580
+بيتنين واحد وبتنين اتنين وبينهم ايش ال end لان
+
+109
+00:09:29,580 --> 00:09:34,820
+الشقل اولا ال بيه عبارة عن ايش بناء على ال grammar
+
+110
+00:09:34,820 --> 00:09:41,280
+تبع ال boolean expressions relation between two
+
+111
+00:09:41,280 --> 00:09:42,100
+expressions
+
+112
+00:09:44,850 --> 00:09:52,270
+relation expression two هذا ال expression يعني هذه
+
+113
+00:09:52,270 --> 00:09:57,870
+بي واحد فبالتالي ال E واحد هي ال X وال relation
+
+114
+00:09:57,870 --> 00:10:05,310
+operator هو ال less than و ال E هي ال B الان ننتقل
+
+115
+00:10:05,310 --> 00:10:10,110
+لهذا الشقر التاني B2 الجزء الأولاني منهم B21 هو
+
+116
+00:10:10,110 --> 00:10:12,470
+عبارة عن هذا الجزء
+
+117
+00:10:14,520 --> 00:10:18,140
+اللي هو في عندي برضه كمان expression و relational
+
+118
+00:10:18,140 --> 00:10:22,120
+operator و expression ال expression الأولاني هو x
+
+119
+00:10:22,120 --> 00:10:25,440
+و relational operator هو الأكبر من و ال expression
+
+120
+00:10:25,440 --> 00:10:34,780
+التاني مغلبتين نيجي على هذه اللي هي D2 يعني
+
+121
+00:10:34,780 --> 00:10:39,180
+عبارة عن إيش expression relational operator
+
+122
+00:10:39,180 --> 00:10:46,950
+expression xrelational operator not equal وإيه إيه
+
+123
+00:10:46,950 --> 00:10:52,990
+ال expression اللي هو الواحد اللي بدنا نسوي إنه
+
+124
+00:10:52,990 --> 00:10:58,150
+بدنا إضافة
+
+125
+00:10:58,150 --> 00:11:02,550
+إلى parsing بدنا نفّذ اللاشق ال semantic rules ال
+
+126
+00:11:02,550 --> 00:11:10,200
+semantic rules الآن تنفيذة بضغط علىالجانب اللي هو
+
+127
+00:11:10,200 --> 00:11:13,780
+ال dot true و ال dot false attributes بياخدوا قيم
+
+128
+00:11:13,780 --> 00:11:17,940
+و الجانب التاني ان ال dot code attribute اللي هي
+
+129
+00:11:17,940 --> 00:11:22,340
+الترجمة بتاخد three address code instructions
+
+130
+00:11:22,340 --> 00:11:26,260
+بنعمل generation فيها بنعمل three address code
+
+131
+00:11:26,260 --> 00:11:32,760
+instructions احنا الان لو جينا عملنا جدول عملنا
+
+132
+00:11:32,760 --> 00:11:33,860
+جدول بالشكل هذا
+
+133
+00:11:36,670 --> 00:11:42,750
+ولا من غير جدول جينا قولنا لكل واحد من هدولة إيش
+
+134
+00:11:42,750 --> 00:11:48,270
+ال attribute تبعها خلينا نبدأ من فوق فوق على طول
+
+135
+00:11:48,270 --> 00:11:56,550
+ال S نرجع تاني على ال grammar تبع ال statements ال
+
+136
+00:11:56,550 --> 00:12:05,150
+S فيها attribute dot next ال dot next هذه بتاعة
+
+137
+00:12:05,150 --> 00:12:10,980
+labelLabel هذا بيجي من الـ function اسمها NewLabel
+
+138
+00:12:10,980 --> 00:12:15,020
+NewLabel هي هذه الـ function لإني أكتب هنا
+
+139
+00:12:15,020 --> 00:12:22,840
+NewLabel بتعطيني labels الواحد، الاثنين، التلاتة،
+
+140
+00:12:22,840 --> 00:12:25,340
+الأربعة، او جدنا بيهم
+
+141
+00:12:30,530 --> 00:12:34,370
+أول production بتستخدم بينتج عنها استدعاء ل new
+
+142
+00:12:34,370 --> 00:12:36,790
+label فال label بتعطينا ال label الأول يعني
+
+143
+00:12:36,790 --> 00:12:44,390
+فتعطينا يا بي نعطينا بينا next attribute تبع ال S
+
+144
+00:12:44,390 --> 00:12:50,730
+فانا مابضعحف هنا dot next يساوي edge الواحد خلاص
+
+145
+00:12:50,730 --> 00:12:54,590
+ال author بتبعه فهنا بضبط كذلك الحالة بتقول ان ال
+
+146
+00:12:54,590 --> 00:13:01,950
+واحد انا بروح ل S dot next كويسة؟ الآنبعد ذلك الـ
+
+147
+00:13:01,950 --> 00:13:06,090
+F statement الـ S هذه اتخذت علينا F statement بدون
+
+148
+00:13:06,090 --> 00:13:11,910
+else فهذه الصيغة تبع ال F statement بدون else وهذا
+
+149
+00:13:11,910 --> 00:13:15,370
+ال production مترتب عليها استدعاء أخر ل new label
+
+150
+00:13:15,370 --> 00:13:23,710
+تلعبيني L2 و بنسجله لمن؟ ل B.true هذه ال B لها B
+
+151
+00:13:23,710 --> 00:13:27,390
+.true بسبب ال L2
+
+152
+00:13:28,830 --> 00:13:33,610
+الـ true يبقى راح ل V dot الـ true V dot false
+
+153
+00:13:33,610 --> 00:13:38,430
+بيساوي ال واحد فأيوة ال V dot false بيساوي S1 dot
+
+154
+00:13:38,430 --> 00:13:47,050
+next ويساوي S dot next فهذا S dot next راح ل V dot
+
+155
+00:13:47,050 --> 00:13:53,910
+false مظبوط؟ بيسجلوا هنا dot false بيساوي ايش ال
+
+156
+00:13:53,910 --> 00:13:56,750
+واحد ال واحد okay
+
+157
+00:13:58,900 --> 00:14:07,080
+هذه هي الانتجارات الاثنين اترتبت بعدها كأننا بحاجة
+
+158
+00:14:07,080 --> 00:14:11,760
+إلى عمل بارسنج لـ B بحاجة إلى عمل بارسنج لـ B
+
+159
+00:14:11,760 --> 00:14:16,340
+بحاجة إلى عمل بارسنج لـ A بحاجة إلى عمل بارسنج لـ
+
+160
+00:14:16,340 --> 00:14:19,600
+A بحاجة إلى عمل بارسنج لـ A بحاجة إلى عمل بارسنج
+
+161
+00:14:19,600 --> 00:14:23,100
+لـ A
+
+162
+00:14:23,100 --> 00:14:24,520
+بحاجة إلى عمل بارسنج لـ A بحاجة إلى عمل بارسنج لـ
+
+163
+00:14:24,520 --> 00:14:27,380
+بارسنج لـ A بحاجة إلى عمل بارسنج لـ A بحاجة إلىالـ
+
+164
+00:14:27,380 --> 00:14:31,520
+Grammar تبع الـ Boolean expressions الـ Grammar
+
+165
+00:14:31,520 --> 00:14:36,680
+تبع الـ Boolean expressions في عندي اللي هو ال
+
+166
+00:14:36,680 --> 00:14:39,980
+production هذه بناء على ال production هذه بدي تشكل
+
+167
+00:14:39,980 --> 00:14:49,340
+ال dot code attribute تبع ال B1 فال B1 الآن ال dot
+
+168
+00:14:49,340 --> 00:14:53,880
+code تبعها بدي يجي على شكل
+
+169
+00:14:57,870 --> 00:15:03,870
+التركيبة من العناصر هذا وهذا والاوتموت تبع الجن
+
+170
+00:15:03,870 --> 00:15:10,370
+هذي والجن هذي هذول الاتنين E1.Q وE2.Q هذول فاضين
+
+171
+00:15:10,370 --> 00:15:14,650
+لأنه بناء على ال grammar خليني نرجع بناء على
+
+172
+00:15:14,650 --> 00:15:18,110
+grammar تبع ال expressions إذا ال expression هو
+
+173
+00:15:18,110 --> 00:15:21,310
+عبارة عن identifier وهذا هو الحالة اللي عندي انا
+
+174
+00:15:21,310 --> 00:15:27,110
+E1 عبارة عن identifier فبالتالي ايه نعمالـ dot
+
+175
+00:15:27,110 --> 00:15:34,350
+code ال dot code تبعتها فاضي و كذلك لو كانت ال E
+
+176
+00:15:34,350 --> 00:15:38,010
+number زي هنا ال E عبارة عن number برضه هتكون ال
+
+177
+00:15:38,010 --> 00:15:41,470
+dot code تبعتها فاضي عمليا لما برجع ال grammar
+
+178
+00:15:41,470 --> 00:15:49,590
+تبعت ال Boolean expression اللي هي هذه فال dot
+
+179
+00:15:49,590 --> 00:15:54,960
+code تبعت E1 و ال dot code تبعت E2نل سترينك نل
+
+180
+00:15:54,960 --> 00:15:58,300
+سترينك بلحمهم مع ال output تبع ال gen فبيظهر يعني
+
+181
+00:15:58,300 --> 00:16:00,300
+بس ال output تبع ال gen و ال output تبع ال gen
+
+182
+00:16:00,300 --> 00:16:02,820
+التاني هدول ال two lines هتكون two instructions
+
+183
+00:16:02,820 --> 00:16:07,740
+الinstruction الأولى هتكون تبدأ ب F بعدين E1 dot
+
+184
+00:16:07,740 --> 00:16:12,180
+address طبعا ال E1 dot address و ال X الأكسين
+
+185
+00:16:12,180 --> 00:16:15,420
+بعدين بيجي relational operator بتنزل زمانية ال
+
+186
+00:16:15,420 --> 00:16:20,620
+less than بعدين ال E2 dot address اللي هو الميةبعد
+
+187
+00:16:20,620 --> 00:16:25,460
+ذلك بدي أضع go through و أكتب الـ B dot through ال
+
+188
+00:16:25,460 --> 00:16:30,080
+B عندي هنا هي هذه ال B واحد ال dot through تبعها
+
+189
+00:16:30,080 --> 00:16:36,940
+لما سجلنا هوش ال dot through تبعها بيجي لما نطبق
+
+190
+00:16:36,940 --> 00:16:43,660
+اللي هو ال production تبع ال or ال B واحد هنا هو
+
+191
+00:16:43,660 --> 00:16:50,230
+هذا صح؟فهذا الضبط متبعته هي ضبط متبعت ال parent ال
+
+192
+00:16:50,230 --> 00:16:54,310
+اتنين والضبط
+
+193
+00:16:54,310 --> 00:16:59,770
+false تبعته ايش الضبط false تبعته new label يعني
+
+194
+00:16:59,770 --> 00:17:06,210
+هاي سلعقة لها new label فبناخد ال ثلاثة اللي هم
+
+195
+00:17:06,210 --> 00:17:11,590
+جاي على الدور ال ثلاثة راحلين لل بي واحد ضبط false
+
+196
+00:17:11,590 --> 00:17:22,920
+okay حلوبنكتب هذا الـ B.true الـ B.true اللي هو L2
+
+197
+00:17:22,920 --> 00:17:26,060
+بس
+
+198
+00:17:26,060 --> 00:17:29,540
+okay هاي الجملة الجملة التانية الـ Gen التانية الـ
+
+199
+00:17:29,540 --> 00:17:32,600
+Gen على طول الـ GoTo فاش F ولا إشي الـ
+
+200
+00:17:32,600 --> 00:17:36,980
+Unconditional Jump على B.false اللي هو لسه الـ L3
+
+201
+00:17:36,980 --> 00:17:43,870
+نحكي عنه الـ L3 okay هذا هو الـ B1.Eنفس القالية
+
+202
+00:17:43,870 --> 00:17:48,650
+وبناء بناء على نفس ال production بتكون ال dot code
+
+203
+00:17:48,650 --> 00:17:57,710
+تبع B 2 1 ايش بتوقع يكون برضه F X greater than me
+
+204
+00:17:57,710 --> 00:18:03,910
+10 go to عد مين الان go to بدي go to ال B dot true
+
+205
+00:18:03,910 --> 00:18:08,920
+من ال B اللي هاندي هادي ايش ال dot true تبعهالو
+
+206
+00:18:08,920 --> 00:18:12,300
+بيتنقل مش عارف ايه خلّيني أشوف ال production تبع
+
+207
+00:18:12,300 --> 00:18:16,220
+ال end ايش بتقوللي بتقوللي ال بيضلها تضطروا new
+
+208
+00:18:16,220 --> 00:18:19,820
+label نيو لابل نيو لابل يا عبد الدنيا ياخد الاربعة
+
+209
+00:18:19,820 --> 00:18:29,200
+ويعطيها لمين لبيه اتنين واحد تضطروا بيه اتنين واحد
+
+210
+00:18:29,200 --> 00:18:35,040
+بدون نقطة ايش أخدت الاربعة وهذا ال الاربعة بينزل
+
+211
+00:18:35,040 --> 00:18:41,880
+هنا تمام؟وبتقول ليه هذا السطر السطر التاني بيبدأ
+
+212
+00:18:41,880 --> 00:18:50,600
+بروتوم و بيضط فالس بيضط فالس بيضط
+
+213
+00:18:50,600 --> 00:18:59,800
+فالس بيضط فالس بيضط فالس بيضط فالس بيضط فالس بيضط
+
+214
+00:18:59,800 --> 00:19:00,180
+فالس بيضط فالس بيضط فالس بيضط فالس بيضط فالس بيضط
+
+215
+00:19:07,030 --> 00:19:10,350
+هذا هو B2 الذي هو الـ B dot force ال force تبعه من
+
+216
+00:19:10,350 --> 00:19:13,530
+ال force تبع ال pyramid ال force تبع ال pyramid هو
+
+217
+00:19:13,530 --> 00:19:18,150
+ال واحد فهذه
+
+218
+00:19:18,150 --> 00:19:22,630
+ال force تنزل ال force ال واحد لهذا ال واحد سواء
+
+219
+00:19:22,630 --> 00:19:26,610
+ال واحد وبعد ان تنزل هنا في ال instruction go to
+
+220
+00:19:26,610 --> 00:19:30,910
+ال واحد خلاص نعمل لهذه ال واحد هذه
+
+221
+00:19:35,630 --> 00:19:40,590
+نفس الأشياء هيكون في عندي f و هيفوقها dx not equal
+
+222
+00:19:40,590 --> 00:19:44,990
+الان و بعدين y بعدين go to ال label اللي بدي اجي
+
+223
+00:19:44,990 --> 00:19:50,630
+هنا ايش V dot true هاي ال V ايش ال dot true تبعها
+
+224
+00:19:50,630 --> 00:19:55,610
+دلين نشوف بدي اجي من ال rule من ال production تبع
+
+225
+00:19:55,610 --> 00:20:00,930
+ال and هو V2 V dot true تبعها ال true تبع ال
+
+226
+00:20:00,930 --> 00:20:01,290
+parent
+
+227
+00:20:08,360 --> 00:20:13,440
+الـ B2 هنا الـ dot ال true تبعها نحنا بدنا ال dot
+
+228
+00:20:13,440 --> 00:20:18,580
+true بيجي من ال true تبع ال parent ال dot ال true
+
+229
+00:20:18,580 --> 00:20:23,520
+بيجي من ال true تبع ال parent اللي هو L2 تنزل على
+
+230
+00:20:23,520 --> 00:20:29,600
+ال true تبع ال child اللي هي L2 وبتنزل هنا في ال
+
+231
+00:20:29,600 --> 00:20:29,840
+وقت
+
+232
+00:20:32,620 --> 00:20:37,940
+بعدين تيجي ال goto بدها ال force تبعت هذه ال force
+
+233
+00:20:37,940 --> 00:20:44,680
+تبعت هذه هتيجي من ال force تبعت هذه على ال rule ال
+
+234
+00:20:44,680 --> 00:20:47,640
+force هتيجي من ال force تبعت ال parent حلو في ايه
+
+235
+00:20:47,640 --> 00:20:52,360
+ال واحد ال واحد يبقى هنا حفظه ال واحد okay الآن
+
+236
+00:20:52,360 --> 00:20:58,540
+لما .. هذا هيك اللي هو ال dot code هذا بي اتنين
+
+237
+00:20:58,540 --> 00:21:03,270
+اتنين dot codeخلّيني اكتب بي اتنين اتنين و بات كود
+
+238
+00:21:03,270 --> 00:21:09,250
+و هذا بي اتنين واحد و بات كود بي اتنين واحد و بات
+
+239
+00:21:09,250 --> 00:21:14,190
+كود الان احنا اللي بدنا نطلع هو من وين نطلع من
+
+240
+00:21:14,190 --> 00:21:17,650
+هدول اتنين و ننكون هذا و بعدين من هذا مع هذا نكون
+
+241
+00:21:17,650 --> 00:21:22,910
+هذا صح فننكون هذا بناء على ال end ال rule ثابت ال
+
+242
+00:21:22,910 --> 00:21:26,830
+end ال rule ثابت ال end بتقولي كون ال بات كود تبع
+
+243
+00:21:26,830 --> 00:21:36,200
+ال بي بي واحدمن بي اتنين واحد يليها بي اتنين اتنين
+
+244
+00:21:36,200 --> 00:21:42,600
+و بينهم label ايه label بي
+
+245
+00:21:42,600 --> 00:21:47,380
+واحد ضبطه و بي واحد هي هذه ضبطه متبقى حقيقية اربعة
+
+246
+00:21:47,380 --> 00:21:55,440
+هل هذا صحيح انت شوف ال code اللي هو كتبه هنا بي
+
+247
+00:21:55,440 --> 00:21:56,860
+اتنين واحد عندي
+
+248
+00:22:00,640 --> 00:22:12,440
+أه لسه احنا هنا لأن
+
+249
+00:22:12,440 --> 00:22:17,940
+هذا هيش يركب فوق ال code تبع الفرع
+
+250
+00:22:17,940 --> 00:22:23,220
+التاني عندي fx greater than 200 go to الاربع وإلا
+
+251
+00:22:23,220 --> 00:22:36,230
+go to الواحدهذا سيأتي فوق مين فوق هذا فهذا
+
+252
+00:22:36,230 --> 00:22:42,070
+الان كله سيأتي مسبوك بمين او يعني لو احنا لما نعمل
+
+253
+00:22:42,070 --> 00:22:45,810
+ايوة
+
+254
+00:22:45,810 --> 00:22:51,770
+لما نطلع فوق ال or بتقول لي خدوا هذا كله بال code
+
+255
+00:22:51,770 --> 00:22:57,600
+تبعنا بال 2واسم مسبوك بين الكتب اللي راحت بينهم
+
+256
+00:22:57,600 --> 00:23:01,380
+بواحد dot force مين بواحد هذى ال dot force بعد ال
+
+257
+00:23:01,380 --> 00:23:06,220
+ال تلاتة فبتيجي ال تلاتة و بعدين فوقه اللي هو
+
+258
+00:23:06,220 --> 00:23:13,140
+الكتب اللي بيواحد اللي هو fx هيك اكتملت الترجمة
+
+259
+00:23:13,140 --> 00:23:19,000
+اكتملت الترجمة لأ ما اكتملتش ال dial ايوة بتطلع
+
+260
+00:23:19,000 --> 00:23:22,830
+فوق على ال f statement الحينهذا اكتمل الـ Boolean
+
+261
+00:23:22,830 --> 00:23:27,250
+expression الترجمة تبعته بدي اطلع على الاش ال F
+
+262
+00:23:27,250 --> 00:23:30,890
+statement بتقولي جيب ال code تبع ال Boolean
+
+263
+00:23:30,890 --> 00:23:35,670
+expression و ركبه فوق ال code تبع ال statement شو
+
+264
+00:23:35,670 --> 00:23:39,070
+ال code تبعت ال statement هو بيقولي إذا ال
+
+265
+00:23:39,070 --> 00:23:42,910
+statement عبارة عن assignment فهي ال assignment ال
+
+266
+00:23:42,910 --> 00:23:47,030
+code تبعت ال statement يعني X بساوي Zero هي يعني
+
+267
+00:23:47,030 --> 00:23:50,330
+فهذا الكلام اللي ييجي بعد ولا قبل
+
+268
+00:23:53,340 --> 00:23:57,300
+هذا ال S بتيجي بعد صح ال code تبقى ال S يعني هذا
+
+269
+00:23:57,300 --> 00:24:04,960
+الكلمة اللي هو احنا
+
+270
+00:24:04,960 --> 00:24:09,360
+الآن عنا إيش أن هذا ال code كله هذا ال code كله
+
+271
+00:24:09,360 --> 00:24:16,320
+بتيجي اللي هو B بتيجي بعدين من ال S واحدة ال code
+
+272
+00:24:16,320 --> 00:24:21,090
+اللي هي X بالساوية Zero صحبناء على expression هاي
+
+273
+00:24:21,090 --> 00:24:29,730
+S1 بس بينهم label بيضبطرون ال B هالي اللي هي هالي
+
+274
+00:24:29,730 --> 00:24:37,910
+الضبطرون تبعها L2 صح؟ L2 تمام؟
+
+275
+00:24:37,910 --> 00:24:44,570
+فهذا اللي بيطلع عندنا مطابق ل .. هاي L2 هاي بعد ال
+
+276
+00:24:44,570 --> 00:24:50,190
+code تبع B هاي ال code تبع S وهاي بينهمالاتنين
+
+277
+00:24:50,190 --> 00:24:57,130
+فاكت خلصت ماخلصتش لأن ال S هي في حتة ذاتها ال S هي
+
+278
+00:24:57,130 --> 00:25:03,370
+في حتة ذاتها ايش part و ال production تبع ال part
+
+279
+00:25:03,370 --> 00:25:07,990
+بتقول ليه حط ال code تبع ال S و بعدين حط ال label
+
+280
+00:25:07,990 --> 00:25:12,970
+تبع ال أسلوب next فهذا كله بيجي بعدين label ال
+
+281
+00:25:12,970 --> 00:25:20,880
+واحد S ايوة S dot nextS.next لو الواحد الواحد الان
+
+282
+00:25:20,880 --> 00:25:25,960
+عشان يطلعني برا ال statement عشان اذا ال condition
+
+283
+00:25:25,960 --> 00:25:31,160
+كانت false طيب
+
+284
+00:25:31,160 --> 00:25:39,180
+هيك الان احنا بنصل لنهاية عملية الترجمة الترجمة
+
+285
+00:25:39,180 --> 00:25:43,860
+لمين ل flow control statement احتوت على Boolean
+
+286
+00:25:43,860 --> 00:25:49,380
+expressionالمثال اللي معانا هذا أنتج كان عبارة عن
+
+287
+00:25:49,380 --> 00:25:54,340
+هاي ال statement و هاي الترجمة أو ال translation
+
+288
+00:25:54,340 --> 00:25:58,560
+اللي طلعت معانا هذه الترجمة للمحاضرة الجامعة طالعة
+
+289
+00:25:58,560 --> 00:26:03,340
+على إنه لو لاحظت إنه في gotos مالهاش لازمة يعني
+
+290
+00:26:03,340 --> 00:26:08,480
+هنا لما أنا بقول fx less than 100 goto ال 2 طب مين
+
+291
+00:26:08,480 --> 00:26:14,310
+ال 2؟ هاي ال 2 طيب okay قفزنا okayهذا .. هذا
+
+292
+00:26:14,310 --> 00:26:18,210
+منطقي؟ منطقي لأن هنا إذا إكس إذا تحتج هذا شرط بناء
+
+293
+00:26:18,210 --> 00:26:23,610
+على ال parsing هذا الشرط هذا هو جزء من ال or و إذا
+
+294
+00:26:23,610 --> 00:26:26,650
+الجزء هذا تحتج خلاص مازال مينيش أفحص بجيت لأجسام
+
+295
+00:26:26,650 --> 00:26:30,530
+فبقدر أنتقل على طول على تنفيذ ال statement و فعلا
+
+296
+00:26:30,530 --> 00:26:34,090
+ال اتنين بيوديني على تنفيذ ال statement صح؟ حلو
+
+297
+00:26:34,090 --> 00:26:37,710
+هذا أشي كويس بس هو إيش بعد ذلك بيقول لي بيقول لي
+
+298
+00:26:37,710 --> 00:26:41,650
+إذا .. طبعا إذا هذا مش true ال false بيجي هناهذه
+
+299
+00:26:41,650 --> 00:26:44,510
+تقول الـ goto الـ 3 طب ما أنا already قول الـ 3
+
+300
+00:26:44,510 --> 00:26:50,310
+بعدي على طول هي الـ 3 إيش لازمة الـ goto هذه إذا
+
+301
+00:26:50,310 --> 00:26:55,050
+كان الـ 3 هو الـ next هيك هيك فهذا إشكلته المشكلة
+
+302
+00:26:55,050 --> 00:26:59,130
+التانية أن هنا يقول لي if x أكبر من 200 goto الـ 4
+
+303
+00:26:59,130 --> 00:27:07,670
+هي الـ 4 طب ليش ما هو حطيها if not أو if false و
+
+304
+00:27:07,670 --> 00:27:09,090
+قال me goto الواحد
+
+305
+00:27:11,430 --> 00:27:16,910
+فانا بس إذا false بقفز و إذا هي true بكمل تكميل
+
+306
+00:27:16,910 --> 00:27:21,190
+أحصل و أحصل الجهار ال go to هنا في الأخبار أو يعني
+
+307
+00:27:21,190 --> 00:27:25,510
+في مجالنا ال optimization أنه احنا مش optimization
+
+308
+00:27:25,510 --> 00:27:30,550
+هو بيسميها redundant go to المحاضرة الجاية ان شاء
+
+309
+00:27:30,550 --> 00:27:36,760
+الله بيشوف كيف بناء على تغيير بنعمل تغيير في الفي
+
+310
+00:27:36,760 --> 00:27:40,320
+ال rules في ال semantic rules بحيث ماتعطينيش اللي
+
+311
+00:27:40,320 --> 00:27:43,840
+هو redundant ماشي الحال يعطيكوا مايعرفوا
+
diff --git a/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/QJRSiqi9RiM_raw.srt b/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/QJRSiqi9RiM_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..83874cd337658a63671a6b2266565057b657cf99
--- /dev/null
+++ b/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/QJRSiqi9RiM_raw.srt
@@ -0,0 +1,1276 @@
+1
+00:00:00,000 --> 00:00:01,100
+موسيقى
+
+2
+00:00:21,140 --> 00:00:23,260
+بسم الله الرحمن الرحيم الصلاة والسلام عليك أشرف
+
+3
+00:00:23,260 --> 00:00:26,400
+المستخدمين اليوم إن شاء الله بنكمل المحاضرة أو
+
+4
+00:00:26,400 --> 00:00:29,740
+الموضوع اللي بدأنا فيه المحاضرة الماضية اللي هو ال
+
+5
+00:00:29,740 --> 00:00:34,060
+control flow أو flow of control بمعنى كيف بال
+
+6
+00:00:34,060 --> 00:00:38,440
+control flow statements أو components أو
+
+7
+00:00:38,440 --> 00:00:42,300
+constructs بيتم التعامل معاها في ال translation في
+
+8
+00:00:42,300 --> 00:00:48,520
+الترجمةفشوفنا انه عندي انا ال control flow
+
+9
+00:00:48,520 --> 00:00:52,700
+statements بالصفة عامة بصفة عامة سواء كان f
+
+10
+00:00:52,700 --> 00:00:57,380
+statement او loop statement هتجتمل على ايش؟
+
+11
+00:00:57,380 --> 00:01:02,340
+Boolean expression النهج الجناقي هو Boolean value
+
+12
+00:01:02,340 --> 00:01:03,240
+true or false
+
+13
+00:01:11,020 --> 00:01:18,120
+بعد ذلك بيجي جزء من الـ structure الكاملة تبع ال
+
+14
+00:01:18,120 --> 00:01:22,120
+statement الكامل ال boolean expression ترجمة تبعها
+
+15
+00:01:22,120 --> 00:01:26,320
+تجي جزء من تلات حالات هذه لو أنا عندي ال if
+
+16
+00:01:26,320 --> 00:01:31,300
+statement بدون else فال code أو ترجمة تبع ال
+
+17
+00:01:31,300 --> 00:01:36,570
+boolean expression بيليهاالترجمة تبعت ال statement
+
+18
+00:01:36,570 --> 00:01:44,170
+ولكن ما بينهم BGH label هذا label وظيفته أنه لو
+
+19
+00:01:44,170 --> 00:01:48,490
+كان ال code هذا النتيجة النهائية تبعه ال true
+
+20
+00:01:48,490 --> 00:01:55,310
+فبنكمل وإلا بنخرج بره لو عندي if statement فيها
+
+21
+00:01:55,310 --> 00:01:59,670
+else فبكون الهيكلية كالتالي لأنه نفس الشيء في هذه
+
+22
+00:01:59,670 --> 00:02:03,990
+ال code في الأول بتاتيجيالإدراسات الخاصة بها الـ
+
+23
+00:02:03,990 --> 00:02:10,630
+code تبع الـ Boolean expression بعد ذلك ال label
+
+24
+00:02:10,630 --> 00:02:16,530
+أو ال code تبع ال statement اللي هي جواب ال true
+
+25
+00:02:16,530 --> 00:02:23,810
+وبعدين وفي بينهم ash اللي هو ال label تبع ال true
+
+26
+00:02:23,810 --> 00:02:27,230
+وفي ال code تبع ال statement ال false
+
+27
+00:02:40,920 --> 00:02:43,920
+هنا في عندي conditional jump ال conditional jump
+
+28
+00:02:43,920 --> 00:02:47,900
+هذي تقفز وين إذا كان true تقفز هنا وإذا كان false
+
+29
+00:02:47,900 --> 00:02:52,800
+conditional jump تاني تقفز على ال false و لازم
+
+30
+00:02:52,800 --> 00:02:58,640
+يبدأ برضه كمان في label في الآخر علشان
+
+31
+00:02:58,640 --> 00:03:03,620
+لو هذه علشان
+
+32
+00:03:03,620 --> 00:03:09,080
+هذه لما تخلص عشان ال true part لما يخلص يقفز
+
+33
+00:03:11,220 --> 00:03:14,600
+عشان ما يمرش على ال ال ال ال ال ال ال ال ال ال ال
+
+34
+00:03:14,600 --> 00:03:14,980
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+35
+00:03:14,980 --> 00:03:17,280
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+36
+00:03:17,280 --> 00:03:22,700
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+37
+00:03:22,700 --> 00:03:24,180
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+38
+00:03:24,180 --> 00:03:25,600
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+39
+00:03:25,600 --> 00:03:26,060
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+40
+00:03:26,060 --> 00:03:26,700
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+41
+00:03:26,700 --> 00:03:27,020
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+42
+00:03:27,020 --> 00:03:27,120
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+43
+00:03:27,120 --> 00:03:27,180
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+44
+00:03:27,180 --> 00:03:27,180
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+45
+00:03:27,180 --> 00:03:28,960
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+46
+00:03:28,960 --> 00:03:28,960
+ال
+
+47
+00:03:37,540 --> 00:03:43,440
+البوليس فشن هذا لو true يروح عليها لو false يخفص
+
+48
+00:03:43,440 --> 00:03:48,720
+لبرا وهي لما نخلص لازم يكون في label او يكون كله
+
+49
+00:03:48,720 --> 00:03:53,040
+go to على بداية ال condition go to begin which هي
+
+50
+00:03:53,040 --> 00:03:56,800
+بداية ال condition عشان يتفحص مرة اخرى طبعا هذه ال
+
+51
+00:03:56,800 --> 00:04:00,930
+structure احنا هنرجعلها كمان شوية بس في الأولبنشوف
+
+52
+00:04:00,930 --> 00:04:05,590
+الـ boolean expressions كيف الترجمة تبعتها آلي
+
+53
+00:04:05,590 --> 00:04:09,710
+تحويل الـ boolean expressions إلى three address
+
+54
+00:04:09,710 --> 00:04:15,630
+code instructions هذا الكلام بيستند
+
+55
+00:04:15,630 --> 00:04:19,750
+إلى grammar grammar معاها semantic rules syntax
+
+56
+00:04:19,750 --> 00:04:26,090
+directed definition نفسه بقى كمان ال statements
+
+57
+00:04:28,260 --> 00:04:32,120
+الـ control statements بصفة عامة مثلا كانت if بدون
+
+58
+00:04:32,120 --> 00:04:36,700
+else او while او غير ذلك برضه الها grammar معاها
+
+59
+00:04:36,700 --> 00:04:40,560
+ال productions احنا اتفقنا ان نشوف الترجمة تبع ال
+
+60
+00:04:40,560 --> 00:04:46,480
+boolean expressions ثم الترجمة تبع ال control flow
+
+61
+00:04:46,480 --> 00:04:50,100
+statements ال boolean expression ممكن يبقى شكله
+
+62
+00:04:50,100 --> 00:04:56,380
+اشي زي هيك صح؟ السطر هذا .. السطر هذا عبارة عن
+
+63
+00:05:00,370 --> 00:05:03,710
+expression لأ هو عبارة عن statement f statement
+
+64
+00:05:03,710 --> 00:05:06,950
+تحتوي على expression ال expression موجود هنا اللي
+
+65
+00:05:06,950 --> 00:05:11,550
+هو بين دوسينها احنا الان بننظر بس لهذا الجزء اللي
+
+66
+00:05:11,550 --> 00:05:15,690
+هو عبارة عن Boolean expression هذا عبارة عن f
+
+67
+00:05:15,690 --> 00:05:20,070
+statement بدون else ولا لأ هننظر إلى ال Boolean
+
+68
+00:05:20,070 --> 00:05:23,570
+expression كيف هذا بتتم ترجمته ترجمته في الآخر
+
+69
+00:05:23,570 --> 00:05:28,380
+هتنتج بالكلام هذايعني هدولة ال three address code
+
+70
+00:05:28,380 --> 00:05:31,580
+instructions هم الترجمة تبع ال boolean expression
+
+71
+00:05:31,580 --> 00:05:35,080
+هدولة
+
+72
+00:05:35,080 --> 00:05:42,000
+السطرين هتتم على ال boolean expression عشان تتم
+
+73
+00:05:42,000 --> 00:05:46,700
+ترجمة ال F statement كاملة بس السطرين هدولة اللي
+
+74
+00:05:46,700 --> 00:05:51,320
+أجوا بالزيادة صح؟
+
+75
+00:05:53,230 --> 00:05:56,930
+عشان برضه للتأكيد على ذلك بدي أرجعكم لل structure
+
+76
+00:05:56,930 --> 00:06:01,950
+تبع ال if statement اللي مالهاش else هي تحتول على
+
+77
+00:06:01,950 --> 00:06:07,190
+إيش ترجمة ال boolean expression ثم ترجمة ال
+
+78
+00:06:07,190 --> 00:06:12,130
+statement قبل ال statement في label و بعد ال
+
+79
+00:06:12,130 --> 00:06:16,290
+statement في label أخر صح هذا بالظبط هو اللي عندي
+
+80
+00:06:16,290 --> 00:06:22,650
+هنا بس ال statement هي كلها بجرد x بساوي 0
+
+81
+00:06:26,600 --> 00:06:36,280
+هذا كله الـ B code وهذا ال S code وهذا
+
+82
+00:06:36,280 --> 00:06:41,300
+ال label اللي قبلها وهذا ال label اللي بعدها هذه
+
+83
+00:06:41,300 --> 00:06:46,580
+العناصر نفس العناصر اللي في ال structure دي مصبوط؟
+
+84
+00:06:46,580 --> 00:06:52,760
+تمام الآن احنا بدنا نركز على هذا الجسمين كيف يمكن
+
+85
+00:06:52,760 --> 00:06:57,180
+ترجمة هذا ال expression إلى هذهالـ sequence of
+
+86
+00:06:57,180 --> 00:07:00,560
+three letters code instructions على أساس ايش؟ على
+
+87
+00:07:00,560 --> 00:07:05,660
+أساس الـ definition هدا اللي هو grammar مع
+
+88
+00:07:05,660 --> 00:07:09,780
+semantic rules أول حاجة طبعا بدنا نعملها بدنا نعمل
+
+89
+00:07:09,780 --> 00:07:13,660
+parsing للإيش لل expression هذا ال expression
+
+90
+00:07:13,660 --> 00:07:19,820
+نعمله إيش؟ parsing ماشي أحد فاحنا الأن بدنا ناخد
+
+91
+00:07:19,820 --> 00:07:24,930
+ال if statement كلها ال if statement اللي هيهذا
+
+92
+00:07:24,930 --> 00:07:34,670
+الجزء خلّينا نكتبه هنا if x less than 100 or x
+
+93
+00:07:34,670 --> 00:07:41,670
+greater than 200 and x not equal to y
+
+94
+00:07:49,820 --> 00:07:54,160
+هذا الـ if statement يجب أن يتم عمله parsing بناء
+
+95
+00:07:54,160 --> 00:07:59,460
+على ال grammar اللي عندنا تبع ال if statement ثم
+
+96
+00:07:59,460 --> 00:08:03,400
+أيضا كذلك الحال الجزء اللي هو ال boolean condition
+
+97
+00:08:03,400 --> 00:08:06,260
+يجب أن يتم عمله parsing بناء على ال grammar تبع ال
+
+98
+00:08:06,260 --> 00:08:11,380
+boolean expressions فمن بالنسبة لل statement ال if
+
+99
+00:08:11,380 --> 00:08:15,980
+statement ال parsing تبعها جاي على هذه ال
+
+100
+00:08:15,980 --> 00:08:19,630
+productionوهذه ال production للأصل ال S هي عبارة
+
+101
+00:08:19,630 --> 00:08:26,930
+عن part of a program يعني صفة إجمالية ال P is ..
+
+102
+00:08:26,930 --> 00:08:31,510
+ال S is a statement و ال statement هذه تحتوي على F
+
+103
+00:08:31,510 --> 00:08:37,630
+تحتوي على جوس تحتوي على B موضوع ال expression جوس
+
+104
+00:08:37,630 --> 00:08:43,890
+و إيش؟ S واحد و S واحد ال S واحد هذه اختصارا X
+
+105
+00:08:43,890 --> 00:08:50,260
+بالساوية كتاش انفجارالـ B هذه بدها ينعملها parsing
+
+106
+00:08:50,260 --> 00:08:55,440
+إلى .. طبعا بنا ناخد الشقة ده على أنه B1 و الشقة
+
+107
+00:08:55,440 --> 00:09:04,120
+ده كله على أنه B2 ففي هن دي B1 خلينا نبعده شوية
+
+108
+00:09:04,120 --> 00:09:10,180
+هنا كمان عشان نخلي واسعة لـ B1 و الشقة التانية
+
+109
+00:09:10,180 --> 00:09:18,600
+اللي هو B2 اللي بينهم إيش الـ Rبتنين هذا شقل في
+
+110
+00:09:18,600 --> 00:09:29,580
+بيتنين واحد وبتنين اتنين وبينهم ايش ال end لان
+
+111
+00:09:29,580 --> 00:09:34,820
+الشقل اولا ال بيه عبارة عن ايش بناء على ال grammar
+
+112
+00:09:34,820 --> 00:09:41,280
+تبع ال boolean expressions relation between two
+
+113
+00:09:41,280 --> 00:09:42,100
+expressions
+
+114
+00:09:44,850 --> 00:09:52,270
+relation expression two هذا ال expression يعني هذه
+
+115
+00:09:52,270 --> 00:09:57,870
+بي واحد فبالتالي ال E واحد هي ال X وال relation
+
+116
+00:09:57,870 --> 00:10:05,310
+operator هو ال less than و ال E هي ال B الان ننتقل
+
+117
+00:10:05,310 --> 00:10:10,110
+لهذا الشقر التاني B2 الجزء الأولاني منهم B21 هو
+
+118
+00:10:10,110 --> 00:10:12,470
+عبارة عن هذا الجزء
+
+119
+00:10:14,520 --> 00:10:18,140
+اللي هو في عندي برضه كمان expression و relational
+
+120
+00:10:18,140 --> 00:10:22,120
+operator و expression ال expression الأولاني هو x
+
+121
+00:10:22,120 --> 00:10:25,440
+و relational operator هو الأكبر من و ال expression
+
+122
+00:10:25,440 --> 00:10:34,780
+التاني مغلبتين نيجي على هذه اللي هي D2 يعني
+
+123
+00:10:34,780 --> 00:10:39,180
+عبارة عن إيش expression relational operator
+
+124
+00:10:39,180 --> 00:10:46,950
+expression xrelational operator not equal وإيه إيه
+
+125
+00:10:46,950 --> 00:10:52,990
+ال expression اللي هو الواحد اللي بدنا نسوي إنه
+
+126
+00:10:52,990 --> 00:10:58,150
+بدنا إضافة
+
+127
+00:10:58,150 --> 00:11:02,550
+إلى parsing بدنا نفّذ اللاشق ال semantic rules ال
+
+128
+00:11:02,550 --> 00:11:10,200
+semantic rules الآن تنفيذة بضغط علىالجانب اللي هو
+
+129
+00:11:10,200 --> 00:11:13,780
+ال dot true و ال dot false attributes بياخدوا قيم
+
+130
+00:11:13,780 --> 00:11:17,940
+و الجانب التاني ان ال dot code attribute اللي هي
+
+131
+00:11:17,940 --> 00:11:22,340
+الترجمة بتاخد three address code instructions
+
+132
+00:11:22,340 --> 00:11:26,260
+بنعمل generation فيها بنعمل three address code
+
+133
+00:11:26,260 --> 00:11:32,760
+instructions احنا الان لو جينا عملنا جدول عملنا
+
+134
+00:11:32,760 --> 00:11:33,860
+جدول بالشكل هذا
+
+135
+00:11:36,670 --> 00:11:42,750
+ولا من غير جدول جينا قولنا لكل واحد من هدولة إيش
+
+136
+00:11:42,750 --> 00:11:48,270
+ال attribute تبعها خلينا نبدأ من فوق فوق على طول
+
+137
+00:11:48,270 --> 00:11:56,550
+ال S نرجع تاني على ال grammar تبع ال statements ال
+
+138
+00:11:56,550 --> 00:12:05,150
+S فيها attribute dot next ال dot next هذه بتاعة
+
+139
+00:12:05,150 --> 00:12:10,980
+labelLabel هذا بيجي من الـ function اسمها NewLabel
+
+140
+00:12:10,980 --> 00:12:15,020
+NewLabel هي هذه الـ function لإني أكتب هنا
+
+141
+00:12:15,020 --> 00:12:22,840
+NewLabel بتعطيني labels الواحد، الاثنين، التلاتة،
+
+142
+00:12:22,840 --> 00:12:25,340
+الأربعة، او جدنا بيهم
+
+143
+00:12:30,530 --> 00:12:34,370
+أول production بتستخدم بينتج عنها استدعاء ل new
+
+144
+00:12:34,370 --> 00:12:36,790
+label فال label بتعطينا ال label الأول يعني
+
+145
+00:12:36,790 --> 00:12:44,390
+فتعطينا يا بي نعطينا بينا next attribute تبع ال S
+
+146
+00:12:44,390 --> 00:12:50,730
+فانا مابضعحف هنا dot next يساوي edge الواحد خلاص
+
+147
+00:12:50,730 --> 00:12:54,590
+ال author بتبعه فهنا بضبط كذلك الحالة بتقول ان ال
+
+148
+00:12:54,590 --> 00:13:01,950
+واحد انا بروح ل S dot next كويسة؟ الآنبعد ذلك الـ
+
+149
+00:13:01,950 --> 00:13:06,090
+F statement الـ S هذه اتخذت علينا F statement بدون
+
+150
+00:13:06,090 --> 00:13:11,910
+else فهذه الصيغة تبع ال F statement بدون else وهذا
+
+151
+00:13:11,910 --> 00:13:15,370
+ال production مترتب عليها استدعاء أخر ل new label
+
+152
+00:13:15,370 --> 00:13:23,710
+تلعبيني L2 و بنسجله لمن؟ ل B.true هذه ال B لها B
+
+153
+00:13:23,710 --> 00:13:27,390
+.true بسبب ال L2
+
+154
+00:13:28,830 --> 00:13:33,610
+الـ true يبقى راح ل V dot الـ true V dot false
+
+155
+00:13:33,610 --> 00:13:38,430
+بيساوي ال واحد فأيوة ال V dot false بيساوي S1 dot
+
+156
+00:13:38,430 --> 00:13:47,050
+next ويساوي S dot next فهذا S dot next راح ل V dot
+
+157
+00:13:47,050 --> 00:13:53,910
+false مظبوط؟ بيسجلوا هنا dot false بيساوي ايش ال
+
+158
+00:13:53,910 --> 00:13:56,750
+واحد ال واحد okay
+
+159
+00:13:58,900 --> 00:14:07,080
+هذه هي الانتجارات الاثنين اترتبت بعدها كأننا بحاجة
+
+160
+00:14:07,080 --> 00:14:11,760
+إلى عمل بارسنج لـ B بحاجة إلى عمل بارسنج لـ B
+
+161
+00:14:11,760 --> 00:14:16,340
+بحاجة إلى عمل بارسنج لـ A بحاجة إلى عمل بارسنج لـ
+
+162
+00:14:16,340 --> 00:14:19,600
+A بحاجة إلى عمل بارسنج لـ A بحاجة إلى عمل بارسنج
+
+163
+00:14:19,600 --> 00:14:23,100
+لـ A
+
+164
+00:14:23,100 --> 00:14:24,520
+بحاجة إلى عمل بارسنج لـ A بحاجة إلى عمل بارسنج لـ
+
+165
+00:14:24,520 --> 00:14:24,520
+A بحاجة إلى عمل بارسنج لـ A بحاجة إلى عمل بارسنج
+
+166
+00:14:24,520 --> 00:14:24,520
+لـ A بحاجة إلى عمل بارسنج لـ A بحاجة إلى عمل
+
+167
+00:14:24,520 --> 00:14:27,380
+بارسنج لـ A بحاجة إلى عمل بارسنج لـ A بحاجة إلىالـ
+
+168
+00:14:27,380 --> 00:14:31,520
+Grammar تبع الـ Boolean expressions الـ Grammar
+
+169
+00:14:31,520 --> 00:14:36,680
+تبع الـ Boolean expressions في عندي اللي هو ال
+
+170
+00:14:36,680 --> 00:14:39,980
+production هذه بناء على ال production هذه بدي تشكل
+
+171
+00:14:39,980 --> 00:14:49,340
+ال dot code attribute تبع ال B1 فال B1 الآن ال dot
+
+172
+00:14:49,340 --> 00:14:53,880
+code تبعها بدي يجي على شكل
+
+173
+00:14:57,870 --> 00:15:03,870
+التركيبة من العناصر هذا وهذا والاوتموت تبع الجن
+
+174
+00:15:03,870 --> 00:15:10,370
+هذي والجن هذي هذول الاتنين E1.Q وE2.Q هذول فاضين
+
+175
+00:15:10,370 --> 00:15:14,650
+لأنه بناء على ال grammar خليني نرجع بناء على
+
+176
+00:15:14,650 --> 00:15:18,110
+grammar تبع ال expressions إذا ال expression هو
+
+177
+00:15:18,110 --> 00:15:21,310
+عبارة عن identifier وهذا هو الحالة اللي عندي انا
+
+178
+00:15:21,310 --> 00:15:27,110
+E1 عبارة عن identifier فبالتالي ايه نعمالـ dot
+
+179
+00:15:27,110 --> 00:15:34,350
+code ال dot code تبعتها فاضي و كذلك لو كانت ال E
+
+180
+00:15:34,350 --> 00:15:38,010
+number زي هنا ال E عبارة عن number برضه هتكون ال
+
+181
+00:15:38,010 --> 00:15:41,470
+dot code تبعتها فاضي عمليا لما برجع ال grammar
+
+182
+00:15:41,470 --> 00:15:49,590
+تبعت ال Boolean expression اللي هي هذه فال dot
+
+183
+00:15:49,590 --> 00:15:54,960
+code تبعت E1 و ال dot code تبعت E2نل سترينك نل
+
+184
+00:15:54,960 --> 00:15:58,300
+سترينك بلحمهم مع ال output تبع ال gen فبيظهر يعني
+
+185
+00:15:58,300 --> 00:16:00,300
+بس ال output تبع ال gen و ال output تبع ال gen
+
+186
+00:16:00,300 --> 00:16:02,820
+التاني هدول ال two lines هتكون two instructions
+
+187
+00:16:02,820 --> 00:16:07,740
+الinstruction الأولى هتكون تبدأ ب F بعدين E1 dot
+
+188
+00:16:07,740 --> 00:16:12,180
+address طبعا ال E1 dot address و ال X الأكسين
+
+189
+00:16:12,180 --> 00:16:15,420
+بعدين بيجي relational operator بتنزل زمانية ال
+
+190
+00:16:15,420 --> 00:16:20,620
+less than بعدين ال E2 dot address اللي هو الميةبعد
+
+191
+00:16:20,620 --> 00:16:25,460
+ذلك بدي أضع go through و أكتب الـ B dot through ال
+
+192
+00:16:25,460 --> 00:16:30,080
+B عندي هنا هي هذه ال B واحد ال dot through تبعها
+
+193
+00:16:30,080 --> 00:16:36,940
+لما سجلنا هوش ال dot through تبعها بيجي لما نطبق
+
+194
+00:16:36,940 --> 00:16:43,660
+اللي هو ال production تبع ال or ال B واحد هنا هو
+
+195
+00:16:43,660 --> 00:16:50,230
+هذا صح؟فهذا الضبط متبعته هي ضبط متبعت ال parent ال
+
+196
+00:16:50,230 --> 00:16:54,310
+اتنين والضبط
+
+197
+00:16:54,310 --> 00:16:59,770
+false تبعته ايش الضبط false تبعته new label يعني
+
+198
+00:16:59,770 --> 00:17:06,210
+هاي سلعقة لها new label فبناخد ال ثلاثة اللي هم
+
+199
+00:17:06,210 --> 00:17:11,590
+جاي على الدور ال ثلاثة راحلين لل بي واحد ضبط false
+
+200
+00:17:11,590 --> 00:17:22,920
+okay حلوبنكتب هذا الـ B.true الـ B.true اللي هو L2
+
+201
+00:17:22,920 --> 00:17:26,060
+بس
+
+202
+00:17:26,060 --> 00:17:29,540
+okay هاي الجملة الجملة التانية الـ Gen التانية الـ
+
+203
+00:17:29,540 --> 00:17:32,600
+Gen على طول الـ GoTo فاش F ولا إشي الـ
+
+204
+00:17:32,600 --> 00:17:36,980
+Unconditional Jump على B.false اللي هو لسه الـ L3
+
+205
+00:17:36,980 --> 00:17:43,870
+نحكي عنه الـ L3 okay هذا هو الـ B1.Eنفس القالية
+
+206
+00:17:43,870 --> 00:17:48,650
+وبناء بناء على نفس ال production بتكون ال dot code
+
+207
+00:17:48,650 --> 00:17:57,710
+تبع B 2 1 ايش بتوقع يكون برضه F X greater than me
+
+208
+00:17:57,710 --> 00:18:03,910
+10 go to عد مين الان go to بدي go to ال B dot true
+
+209
+00:18:03,910 --> 00:18:08,920
+من ال B اللي هاندي هادي ايش ال dot true تبعهالو
+
+210
+00:18:08,920 --> 00:18:12,300
+بيتنقل مش عارف ايه خلّيني أشوف ال production تبع
+
+211
+00:18:12,300 --> 00:18:16,220
+ال end ايش بتقوللي بتقوللي ال بيضلها تضطروا new
+
+212
+00:18:16,220 --> 00:18:19,820
+label نيو لابل نيو لابل يا عبد الدنيا ياخد الاربعة
+
+213
+00:18:19,820 --> 00:18:29,200
+ويعطيها لمين لبيه اتنين واحد تضطروا بيه اتنين واحد
+
+214
+00:18:29,200 --> 00:18:35,040
+بدون نقطة ايش أخدت الاربعة وهذا ال الاربعة بينزل
+
+215
+00:18:35,040 --> 00:18:41,880
+هنا تمام؟وبتقول ليه هذا السطر السطر التاني بيبدأ
+
+216
+00:18:41,880 --> 00:18:50,600
+بروتوم و بيضط فالس بيضط فالس بيضط
+
+217
+00:18:50,600 --> 00:18:59,800
+فالس بيضط فالس بيضط فالس بيضط فالس بيضط فالس بيضط
+
+218
+00:18:59,800 --> 00:19:00,180
+فالس بيضط فالس بيضط فالس بيضط فالس بيضط فالس بيضط
+
+219
+00:19:00,180 --> 00:19:00,180
+فالس بيضط فالس بيضط فالس بيضط فالس بيضط فالس بيضط
+
+220
+00:19:00,180 --> 00:19:00,180
+فالس بيضط فالس بيضط فالس بيضط فالس بيضط فالس بيضط
+
+221
+00:19:00,180 --> 00:19:00,180
+فالس بيضط فالس بيضط فالس بيضط فالس بيضط فالس بيضط
+
+222
+00:19:00,180 --> 00:19:00,180
+فالس بيضط
+
+223
+00:19:07,030 --> 00:19:10,350
+هذا هو B2 الذي هو الـ B dot force ال force تبعه من
+
+224
+00:19:10,350 --> 00:19:13,530
+ال force تبع ال pyramid ال force تبع ال pyramid هو
+
+225
+00:19:13,530 --> 00:19:18,150
+ال واحد فهذه
+
+226
+00:19:18,150 --> 00:19:22,630
+ال force تنزل ال force ال واحد لهذا ال واحد سواء
+
+227
+00:19:22,630 --> 00:19:26,610
+ال واحد وبعد ان تنزل هنا في ال instruction go to
+
+228
+00:19:26,610 --> 00:19:30,910
+ال واحد خلاص نعمل لهذه ال واحد هذه
+
+229
+00:19:35,630 --> 00:19:40,590
+نفس الأشياء هيكون في عندي f و هيفوقها dx not equal
+
+230
+00:19:40,590 --> 00:19:44,990
+الان و بعدين y بعدين go to ال label اللي بدي اجي
+
+231
+00:19:44,990 --> 00:19:50,630
+هنا ايش V dot true هاي ال V ايش ال dot true تبعها
+
+232
+00:19:50,630 --> 00:19:55,610
+دلين نشوف بدي اجي من ال rule من ال production تبع
+
+233
+00:19:55,610 --> 00:20:00,930
+ال and هو V2 V dot true تبعها ال true تبع ال
+
+234
+00:20:00,930 --> 00:20:01,290
+parent
+
+235
+00:20:08,360 --> 00:20:13,440
+الـ B2 هنا الـ dot ال true تبعها نحنا بدنا ال dot
+
+236
+00:20:13,440 --> 00:20:18,580
+true بيجي من ال true تبع ال parent ال dot ال true
+
+237
+00:20:18,580 --> 00:20:23,520
+بيجي من ال true تبع ال parent اللي هو L2 تنزل على
+
+238
+00:20:23,520 --> 00:20:29,600
+ال true تبع ال child اللي هي L2 وبتنزل هنا في ال
+
+239
+00:20:29,600 --> 00:20:29,840
+وقت
+
+240
+00:20:32,620 --> 00:20:37,940
+بعدين تيجي ال goto بدها ال force تبعت هذه ال force
+
+241
+00:20:37,940 --> 00:20:44,680
+تبعت هذه هتيجي من ال force تبعت هذه على ال rule ال
+
+242
+00:20:44,680 --> 00:20:47,640
+force هتيجي من ال force تبعت ال parent حلو في ايه
+
+243
+00:20:47,640 --> 00:20:52,360
+ال واحد ال واحد يبقى هنا حفظه ال واحد okay الآن
+
+244
+00:20:52,360 --> 00:20:58,540
+لما .. هذا هيك اللي هو ال dot code هذا بي اتنين
+
+245
+00:20:58,540 --> 00:21:03,270
+اتنين dot codeخلّيني اكتب بي اتنين اتنين و بات كود
+
+246
+00:21:03,270 --> 00:21:09,250
+و هذا بي اتنين واحد و بات كود بي اتنين واحد و بات
+
+247
+00:21:09,250 --> 00:21:14,190
+كود الان احنا اللي بدنا نطلع هو من وين نطلع من
+
+248
+00:21:14,190 --> 00:21:17,650
+هدول اتنين و ننكون هذا و بعدين من هذا مع هذا نكون
+
+249
+00:21:17,650 --> 00:21:22,910
+هذا صح فننكون هذا بناء على ال end ال rule ثابت ال
+
+250
+00:21:22,910 --> 00:21:26,830
+end ال rule ثابت ال end بتقولي كون ال بات كود تبع
+
+251
+00:21:26,830 --> 00:21:36,200
+ال بي بي واحدمن بي اتنين واحد يليها بي اتنين اتنين
+
+252
+00:21:36,200 --> 00:21:42,600
+و بينهم label ايه label بي
+
+253
+00:21:42,600 --> 00:21:47,380
+واحد ضبطه و بي واحد هي هذه ضبطه متبقى حقيقية اربعة
+
+254
+00:21:47,380 --> 00:21:55,440
+هل هذا صحيح انت شوف ال code اللي هو كتبه هنا بي
+
+255
+00:21:55,440 --> 00:21:56,860
+اتنين واحد عندي
+
+256
+00:22:00,640 --> 00:22:12,440
+أه لسه احنا هنا لأن
+
+257
+00:22:12,440 --> 00:22:17,940
+هذا هيش يركب فوق ال code تبع الفرع
+
+258
+00:22:17,940 --> 00:22:23,220
+التاني عندي fx greater than 200 go to الاربع وإلا
+
+259
+00:22:23,220 --> 00:22:36,230
+go to الواحدهذا سيأتي فوق مين فوق هذا فهذا
+
+260
+00:22:36,230 --> 00:22:42,070
+الان كله سيأتي مسبوك بمين او يعني لو احنا لما نعمل
+
+261
+00:22:42,070 --> 00:22:45,810
+ايوة
+
+262
+00:22:45,810 --> 00:22:51,770
+لما نطلع فوق ال or بتقول لي خدوا هذا كله بال code
+
+263
+00:22:51,770 --> 00:22:57,600
+تبعنا بال 2واسم مسبوك بين الكتب اللي راحت بينهم
+
+264
+00:22:57,600 --> 00:23:01,380
+بواحد dot force مين بواحد هذى ال dot force بعد ال
+
+265
+00:23:01,380 --> 00:23:06,220
+ال تلاتة فبتيجي ال تلاتة و بعدين فوقه اللي هو
+
+266
+00:23:06,220 --> 00:23:13,140
+الكتب اللي بيواحد اللي هو fx هيك اكتملت الترجمة
+
+267
+00:23:13,140 --> 00:23:19,000
+اكتملت الترجمة لأ ما اكتملتش ال dial ايوة بتطلع
+
+268
+00:23:19,000 --> 00:23:22,830
+فوق على ال f statement الحينهذا اكتمل الـ Boolean
+
+269
+00:23:22,830 --> 00:23:27,250
+expression الترجمة تبعته بدي اطلع على الاش ال F
+
+270
+00:23:27,250 --> 00:23:30,890
+statement بتقولي جيب ال code تبع ال Boolean
+
+271
+00:23:30,890 --> 00:23:35,670
+expression و ركبه فوق ال code تبع ال statement شو
+
+272
+00:23:35,670 --> 00:23:39,070
+ال code تبعت ال statement هو بيقولي إذا ال
+
+273
+00:23:39,070 --> 00:23:42,910
+statement عبارة عن assignment فهي ال assignment ال
+
+274
+00:23:42,910 --> 00:23:47,030
+code تبعت ال statement يعني X بساوي Zero هي يعني
+
+275
+00:23:47,030 --> 00:23:50,330
+فهذا الكلام اللي ييجي بعد ولا قبل
+
+276
+00:23:53,340 --> 00:23:57,300
+هذا ال S بتيجي بعد صح ال code تبقى ال S يعني هذا
+
+277
+00:23:57,300 --> 00:24:04,960
+الكلمة اللي هو احنا
+
+278
+00:24:04,960 --> 00:24:09,360
+الآن عنا إيش أن هذا ال code كله هذا ال code كله
+
+279
+00:24:09,360 --> 00:24:16,320
+بتيجي اللي هو B بتيجي بعدين من ال S واحدة ال code
+
+280
+00:24:16,320 --> 00:24:21,090
+اللي هي X بالساوية Zero صحبناء على expression هاي
+
+281
+00:24:21,090 --> 00:24:29,730
+S1 بس بينهم label بيضبطرون ال B هالي اللي هي هالي
+
+282
+00:24:29,730 --> 00:24:37,910
+الضبطرون تبعها L2 صح؟ L2 تمام؟
+
+283
+00:24:37,910 --> 00:24:44,570
+فهذا اللي بيطلع عندنا مطابق ل .. هاي L2 هاي بعد ال
+
+284
+00:24:44,570 --> 00:24:50,190
+code تبع B هاي ال code تبع S وهاي بينهمالاتنين
+
+285
+00:24:50,190 --> 00:24:57,130
+فاكت خلصت ماخلصتش لأن ال S هي في حتة ذاتها ال S هي
+
+286
+00:24:57,130 --> 00:25:03,370
+في حتة ذاتها ايش part و ال production تبع ال part
+
+287
+00:25:03,370 --> 00:25:07,990
+بتقول ليه حط ال code تبع ال S و بعدين حط ال label
+
+288
+00:25:07,990 --> 00:25:12,970
+تبع ال أسلوب next فهذا كله بيجي بعدين label ال
+
+289
+00:25:12,970 --> 00:25:20,880
+واحد S ايوة S dot nextS.next لو الواحد الواحد الان
+
+290
+00:25:20,880 --> 00:25:25,960
+عشان يطلعني برا ال statement عشان اذا ال condition
+
+291
+00:25:25,960 --> 00:25:31,160
+كانت false طيب
+
+292
+00:25:31,160 --> 00:25:39,180
+هيك الان احنا بنصل لنهاية عملية الترجمة الترجمة
+
+293
+00:25:39,180 --> 00:25:43,860
+لمين ل flow control statement احتوت على Boolean
+
+294
+00:25:43,860 --> 00:25:49,380
+expressionالمثال اللي معانا هذا أنتج كان عبارة عن
+
+295
+00:25:49,380 --> 00:25:54,340
+هاي ال statement و هاي الترجمة أو ال translation
+
+296
+00:25:54,340 --> 00:25:58,560
+اللي طلعت معانا هذه الترجمة للمحاضرة الجامعة طالعة
+
+297
+00:25:58,560 --> 00:26:03,340
+على إنه لو لاحظت إنه في gotos مالهاش لازمة يعني
+
+298
+00:26:03,340 --> 00:26:08,480
+هنا لما أنا بقول fx less than 100 goto ال 2 طب مين
+
+299
+00:26:08,480 --> 00:26:14,310
+ال 2؟ هاي ال 2 طيب okay قفزنا okayهذا .. هذا
+
+300
+00:26:14,310 --> 00:26:18,210
+منطقي؟ منطقي لأن هنا إذا إكس إذا تحتج هذا شرط بناء
+
+301
+00:26:18,210 --> 00:26:23,610
+على ال parsing هذا الشرط هذا هو جزء من ال or و إذا
+
+302
+00:26:23,610 --> 00:26:26,650
+الجزء هذا تحتج خلاص مازال مينيش أفحص بجيت لأجسام
+
+303
+00:26:26,650 --> 00:26:30,530
+فبقدر أنتقل على طول على تنفيذ ال statement و فعلا
+
+304
+00:26:30,530 --> 00:26:34,090
+ال اتنين بيوديني على تنفيذ ال statement صح؟ حلو
+
+305
+00:26:34,090 --> 00:26:37,710
+هذا أشي كويس بس هو إيش بعد ذلك بيقول لي بيقول لي
+
+306
+00:26:37,710 --> 00:26:41,650
+إذا .. طبعا إذا هذا مش true ال false بيجي هناهذه
+
+307
+00:26:41,650 --> 00:26:44,510
+تقول الـ goto الـ 3 طب ما أنا already قول الـ 3
+
+308
+00:26:44,510 --> 00:26:50,310
+بعدي على طول هي الـ 3 إيش لازمة الـ goto هذه إذا
+
+309
+00:26:50,310 --> 00:26:55,050
+كان الـ 3 هو الـ next هيك هيك فهذا إشكلته المشكلة
+
+310
+00:26:55,050 --> 00:26:59,130
+التانية أن هنا يقول لي if x أكبر من 200 goto الـ 4
+
+311
+00:26:59,130 --> 00:27:07,670
+هي الـ 4 طب ليش ما هو حطيها if not أو if false و
+
+312
+00:27:07,670 --> 00:27:09,090
+قال me goto الواحد
+
+313
+00:27:11,430 --> 00:27:16,910
+فانا بس إذا false بقفز و إذا هي true بكمل تكميل
+
+314
+00:27:16,910 --> 00:27:21,190
+أحصل و أحصل الجهار ال go to هنا في الأخبار أو يعني
+
+315
+00:27:21,190 --> 00:27:25,510
+في مجالنا ال optimization أنه احنا مش optimization
+
+316
+00:27:25,510 --> 00:27:30,550
+هو بيسميها redundant go to المحاضرة الجاية ان شاء
+
+317
+00:27:30,550 --> 00:27:36,760
+الله بيشوف كيف بناء على تغيير بنعمل تغيير في الفي
+
+318
+00:27:36,760 --> 00:27:40,320
+ال rules في ال semantic rules بحيث ماتعطينيش اللي
+
+319
+00:27:40,320 --> 00:27:43,840
+هو redundant ماشي الحال يعطيكوا مايعرفوا
+
diff --git a/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/SMkQcn1ihLw_postprocess.srt b/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/SMkQcn1ihLw_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6d33d3fc0f61773b867fda11ccf8522434ac86ff
--- /dev/null
+++ b/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/SMkQcn1ihLw_postprocess.srt
@@ -0,0 +1,2516 @@
+1
+00:00:20,770 --> 00:00:24,370
+ماشي يا بنا السلام عليكم في البداية طبعا نرحب
+
+2
+00:00:24,370 --> 00:00:30,050
+الجميع في بداية الفصل فكل فصل انتوا بخير المحاضرة
+
+3
+00:00:30,050 --> 00:00:34,910
+هذه compiler design المقصود بيها هي تصميم
+
+4
+00:00:34,910 --> 00:00:40,350
+المترجمات في هذه المحاضرة بنتعرف على كيف المساق
+
+5
+00:00:40,350 --> 00:00:45,930
+هيكون يعني syllabus خطة المساق و بنبدأ شويه برضه
+
+6
+00:00:45,930 --> 00:00:52,810
+كمان في اللي هو أول محاضرةخطوط المساقر اللي أمامنا
+
+7
+00:00:52,810 --> 00:00:57,650
+هذه هوزحها عليكم أنا طبعا احنا بنوزع ال material
+
+8
+00:00:57,650 --> 00:01:02,290
+اما على ال moodle او على dropbox مش عارف اذا
+
+9
+00:01:02,290 --> 00:01:07,150
+استخدمتوا dropbox قبل هيك بس انا بفتح folder على
+
+10
+00:01:07,150 --> 00:01:11,250
+dropbox و انتوا تشتركوا فيه و يصير كل اشي انا بحطه
+
+11
+00:01:11,250 --> 00:01:15,110
+تلقائيا synchronized عندك على ال computer تبعك
+
+12
+00:01:18,350 --> 00:01:21,690
+هذه البيانات اللى أخد معاها المحاضرة قبل هيك عرفها
+
+13
+00:01:21,690 --> 00:01:25,190
+و اللى مش عارفها خلاصها مسجلها انكوا فيها ال
+
+14
+00:01:25,190 --> 00:01:30,550
+description تبع ال course ان احنا باختصار شديد
+
+15
+00:01:30,550 --> 00:01:37,510
+بنحكي عن اللى هو تصميم تصميم كيف ال compiler بيصمم
+
+16
+00:01:37,510 --> 00:01:42,550
+يعني ايش مكوناته الأساسية و كل مكون ايش دوره و بعد
+
+17
+00:01:42,550 --> 00:01:47,800
+كده بنبدأ نخش في كل مكون من المكونات هذه نفهمكيف
+
+18
+00:01:47,800 --> 00:01:54,040
+بيسوي شغله فعندك انت بالاساس ال highlight of this
+
+19
+00:01:54,040 --> 00:01:58,120
+course is a semester long program ال course will
+
+20
+00:01:58,120 --> 00:02:01,780
+cover the imperative and object oriented و ال
+
+21
+00:02:01,780 --> 00:02:04,160
+functional و ال logic و ال scripting languages
+
+22
+00:02:04,160 --> 00:02:09,900
+احنا عمليا كل امثلاتنا هتبقى على ال languages اللي
+
+23
+00:02:09,900 --> 00:02:12,300
+احنا بنعرفها اللي هي بالاساس object oriented
+
+24
+00:02:12,300 --> 00:02:20,300
+languages فاحنا في المادة هذهبنشوف كيف ال compiler
+
+25
+00:02:20,300 --> 00:02:26,400
+مصمم و كيف بينفذ وظائفه المختلفة عشان يدّي الدور
+
+26
+00:02:26,400 --> 00:02:30,820
+الأساسي تبعه اللي هو إيش تحويل من source language
+
+27
+00:02:30,820 --> 00:02:34,020
+إلى target language يعني أنت لما بستخدم ال
+
+28
+00:02:34,020 --> 00:02:38,530
+compiler أنت بتبقى كاتبة البالكود بلغة مثلا الـ C
+
+29
+00:02:38,530 --> 00:02:43,330
+أو الـ Java هذه ال source language تعمل ليها
+
+30
+00:02:43,330 --> 00:02:46,670
+compilation إيش يعني تطلع ليها EXE مالEXE هذا برضه
+
+31
+00:02:46,670 --> 00:02:52,110
+language صح ولا لأ بيعرفها ال processor وبينفذها
+
+32
+00:02:52,110 --> 00:02:55,870
+مظبوط طبعا هذا مش الوظيفة الوحيدة لل compilation
+
+33
+00:02:55,870 --> 00:02:59,570
+أنت ممكن تحولي من source language لأي target
+
+34
+00:02:59,570 --> 00:03:04,620
+language مش ضرورةتكون فقط EXE عموما هذه الوظيفة
+
+35
+00:03:04,620 --> 00:03:09,100
+الأساسية لل compiler و المكونات المختلفة تبعها ال
+
+36
+00:03:09,100 --> 00:03:14,720
+compiler بتساهم بأدوار مختلفة في أداء فهذا
+
+37
+00:03:14,720 --> 00:03:22,980
+description بسيط عن ال course لما ندخل في المحاضرة
+
+38
+00:03:22,980 --> 00:03:28,380
+الأولى بنتعرف على وظيفة ال compiler بشكل أكتر عن
+
+39
+00:03:28,380 --> 00:03:33,140
+قبلطبعا احنا احنا حابب انتجر من ال course
+
+40
+00:03:33,140 --> 00:03:38,240
+description على طول على اللي هو ال grading okay ال
+
+41
+00:03:38,240 --> 00:03:43,340
+grading فيه امتحان نهائي امتحان نهائي عالي 50% من
+
+42
+00:03:43,340 --> 00:03:49,180
+العلامة في midterm midterm عالي 25% من العلامة
+
+43
+00:03:49,180 --> 00:03:55,280
+okay لان هذا كله مع بعض 75% 75% يعني احنا عندنا
+
+44
+00:03:55,280 --> 00:04:02,830
+تركيز كبير على ال textbookعلى المنهج لأن هذا مدت
+
+45
+00:04:02,830 --> 00:04:06,690
+مرفقنا اللي بدي اختبرك فيه الكلام اللي موجود اللي
+
+46
+00:04:06,690 --> 00:04:11,970
+أخدناه من ال textbook والخمسة و عشرين التانية في
+
+47
+00:04:11,970 --> 00:04:15,210
+جزء منها ال project و جزء ال quizzes برضه على
+
+48
+00:04:15,210 --> 00:04:18,470
+المفاهيم أصبح أن تمانين في المية من العلامة جاية
+
+49
+00:04:18,470 --> 00:04:23,790
+based on ال textbook وتعشرين في المية الأخرى جاية
+
+50
+00:04:23,790 --> 00:04:28,990
+على المهارة العملية اللي انتهتنفذيها المهارة
+
+51
+00:04:28,990 --> 00:04:32,610
+العملية ده و هي ال project هذا هو عبارة عن مانيش
+
+52
+00:04:32,610 --> 00:04:36,630
+اقول ان احنا بدنا نبني compiler انما بدنا نبني
+
+53
+00:04:36,630 --> 00:04:41,410
+مكونات أساسية من مكونات ال compiler يعني قدامها
+
+54
+00:04:41,410 --> 00:04:46,550
+هنشوف ان ال compiler بتكون من عدة أجزاء فهنيجي ال
+
+55
+00:04:46,550 --> 00:04:49,290
+project تبعها هنقولك مثلا اعملي الجزئي الفلاندي
+
+56
+00:04:49,290 --> 00:04:52,730
+بعدين اعملي الجزاني الفلاندي فبيصبح عندك project
+
+57
+00:04:52,730 --> 00:04:56,650
+متراكم او تراكم يعني يشكل
+
+58
+00:05:14,780 --> 00:05:19,960
+المهم ان توزيع الدرجة بالشكل هذا انا الصراحة ممكن
+
+59
+00:05:19,960 --> 00:05:26,320
+قدام اروح ازودالجزء تبع ال project أخذه أكتر إذا
+
+60
+00:05:26,320 --> 00:05:31,720
+استدعى الأمر يعني أخذه من علامة ال final خلّيه 25
+
+61
+00:05:31,720 --> 00:05:34,720
+هذه ال sentence أخذه من علامة ال final و أعطيها ال
+
+62
+00:05:34,720 --> 00:05:38,480
+project بالدرجة
+
+63
+00:05:38,480 --> 00:05:43,320
+هرجعه تاني لأن ال textbook
+
+64
+00:05:43,320 --> 00:05:49,960
+اللي هستخدمه اللي هو كتاب اللي عادة مستخدم في مادة
+
+65
+00:05:49,960 --> 00:05:51,780
+ال compiler اللي هو
+
+66
+00:05:56,610 --> 00:06:00,850
+النسخة اللي معانا هي version 2 في فيلم سبعة في
+
+67
+00:06:00,850 --> 00:06:05,970
+اعتقد version 3 لكن احنا مش هيتأثر عنها كثير عن كل
+
+68
+00:06:05,970 --> 00:06:12,310
+اللي موجود في version 2 الكتاب هيريكم صورته ولا مش
+
+69
+00:06:12,310 --> 00:06:16,270
+محتاجين لأنه هحطوكيا على ال dropbox او على ال
+
+70
+00:06:16,270 --> 00:06:16,670
+moodle
+
+71
+00:06:20,760 --> 00:06:23,820
+والنصحة حتى هي دي انا مجسمها كل chapter في file
+
+72
+00:06:23,820 --> 00:06:30,060
+لحالي بسبب انه تريحك في الفتحة في الفيديو هدول
+
+73
+00:06:30,060 --> 00:06:33,460
+الكتابين هدول ا reference ممكن ينظموكوا و ممكن ما
+
+74
+00:06:33,460 --> 00:06:40,700
+ينظموش تمام؟ بس اعتمادنا الأساس هيبقى على الكتاب
+
+75
+00:06:40,700 --> 00:06:43,760
+الأولاني انا حاطط ان الكتاب الأولاني reference
+
+76
+00:06:43,760 --> 00:06:47,400
+number one هو required و اتنين و تلاتة هم ما هو
+
+77
+00:06:47,400 --> 00:06:52,620
+الجهد أبقى فيهالمادة هذه عادة ما بتبقى متطلب سبب
+
+78
+00:06:52,620 --> 00:06:56,080
+لها اللي هو يكون عندك فكرة في program one و
+
+79
+00:06:56,080 --> 00:06:59,240
+program two اللي هو اللي عندنا في الجامعة ال C و
+
+80
+00:06:59,240 --> 00:07:03,540
+الجامعة المصبوط وهذا مقبيل انه يكون عندك يعني واضح
+
+81
+00:07:03,540 --> 00:07:07,560
+مفاهيم لغات اللغة الموجودة بصفة عامة مش معناته ان
+
+82
+00:07:07,560 --> 00:07:11,420
+احنا هنستخدم الجامعة او ال C في العملية تبعها
+
+83
+00:07:11,420 --> 00:07:15,600
+بطبعك
+
+84
+00:07:15,600 --> 00:07:19,390
+الان لازم يكون فيعندك فكرة كويسة في ال data
+
+85
+00:07:19,390 --> 00:07:21,710
+structures عشان ال pointers و ال records و لإنه
+
+86
+00:07:21,710 --> 00:07:25,250
+هذه المفاهيم مافيش حد حيحكي عن building a compiler
+
+87
+00:07:25,250 --> 00:07:29,530
+بدون ما يكون يعرف ايش يعني ال records و ال
+
+88
+00:07:29,530 --> 00:07:33,550
+pointers كدرجة الحل هذا الشيء أساسي ال
+
+89
+00:07:33,550 --> 00:07:36,090
+introduction to computer science هذا الشيء بديهي
+
+90
+00:07:36,090 --> 00:07:41,330
+لمادة زي هذه تمام فهذا هو باختصار شديد التعريف
+
+91
+00:07:41,330 --> 00:07:44,310
+بالمادة و الخطة
+
+92
+00:07:48,510 --> 00:07:54,110
+اللي هانمش عليها في هذه المادة الكتاب كل المواضيع
+
+93
+00:07:54,110 --> 00:07:59,970
+حاليه جاي على أساس الكتاب تبقى عليهم chapter one و
+
+94
+00:07:59,970 --> 00:08:04,430
+chapter two من كتاب reference number one فاحنا
+
+95
+00:08:04,430 --> 00:08:09,230
+الآن نبدأ بال introduction و بنغطي فيها chapter
+
+96
+00:08:09,230 --> 00:08:11,930
+one و chapter اتنين و بنغطي منهم ال discussion
+
+97
+00:08:11,930 --> 00:08:16,540
+هدولة و بعدين بنتقل الى الموضوع التانيوكل موضوع
+
+98
+00:08:16,540 --> 00:08:19,820
+ايش ال execution تبعته في انا في الاول ال symbol
+
+99
+00:08:19,820 --> 00:08:23,500
+tables و بعدها هنا في ال introduction نتعرف على
+
+100
+00:08:23,500 --> 00:08:28,340
+ايش ان ال compiler بنيته ايش كل عنصر جزء من اجزائه
+
+101
+00:08:28,340 --> 00:08:32,380
+ايش وقفته بعدها بنبدأ نشوف كيف كل عنصر ال symbol
+
+102
+00:08:32,380 --> 00:08:36,300
+table ال parsing ال syntax ال translation ال
+
+103
+00:08:36,300 --> 00:08:39,320
+intermediate code generation كل واحد من هدولة
+
+104
+00:08:39,320 --> 00:08:43,990
+بيشوف ايش بالظبط بيسوي و كيف بيسوي اللي بيسويOkay
+
+105
+00:08:43,990 --> 00:08:48,190
+لأنه زي مرة زي دايما انا مابقول احنا هنا في ال
+
+106
+00:08:48,190 --> 00:08:51,730
+macOS مابنتعلمش ال compiler عشان نستخدم ال
+
+107
+00:08:51,730 --> 00:08:55,090
+compiler ولا نستخدم ولا اي حاجة عشان نعرف كيف
+
+108
+00:08:55,090 --> 00:08:58,530
+نستخدمها لأ احنا بنتعلمها عشان نعرف كيف ان عملت
+
+109
+00:08:58,530 --> 00:09:03,690
+تمام علشان يكون في طلب ال macOS قادر على انه لو
+
+110
+00:09:03,690 --> 00:09:09,370
+شغل في شركات اللي بيعملوا الأمور هذه يكون يقدر
+
+111
+00:09:09,370 --> 00:09:12,450
+يشارك معاهم تمام
+
+112
+00:09:14,040 --> 00:09:17,160
+خلّينا إذا لم يعرف أحد عن سؤالي بالنسبة للأمور
+
+113
+00:09:17,160 --> 00:09:20,860
+اللي حكيناها نبدأ نفتح ال slides و نتطلع و نتعرف
+
+114
+00:09:20,860 --> 00:09:25,420
+على مقدمة عامة عن إيش يعني ال design تبع ال
+
+115
+00:09:25,420 --> 00:09:28,420
+compiler إيش يعني ال compiler و إيش بنيته و إيش ال
+
+116
+00:09:28,420 --> 00:09:35,520
+design تبعه طيب الآن هذه ال slides
+
+117
+00:09:39,990 --> 00:09:44,070
+موجود في ال folder اللي انا هنا اللي انا باخد من
+
+118
+00:09:44,070 --> 00:09:49,530
+ال slides هذا و في كمان folder تاني extra
+
+119
+00:09:49,530 --> 00:09:55,950
+resources كل هذا الكلام انا هاتيحهلكم ماشي ايتهم
+
+120
+00:09:55,950 --> 00:09:59,150
+بداخل بداخل عندي folder اسمه compiler design
+
+121
+00:09:59,150 --> 00:10:03,520
+student folder هذا زي ما هو هيكبعمله مشاركة على
+
+122
+00:10:03,520 --> 00:10:07,360
+dropbox بيصير انتوا شايفينه وشايفين كل المحتوى اي
+
+123
+00:10:07,360 --> 00:10:11,040
+حاجة بعدلها بتبين عندكم وبتنزل حتى كمان اذا انتوا
+
+124
+00:10:11,040 --> 00:10:17,240
+بتعملوا synchronization فال
+
+125
+00:10:17,240 --> 00:10:20,720
+slides موجودة هنا في ال textbook and slides هي في
+
+126
+00:10:20,720 --> 00:10:24,380
+folder اسمه chapters وfolder اسمه slides chapters
+
+127
+00:10:24,380 --> 00:10:30,440
+هدا اللي هو ال textbook زي ما قلتلكوا انا ..
+
+128
+00:10:36,200 --> 00:10:45,520
+كل chapter من الكتاب موجود في file لحاله هاي هنا
+
+129
+00:10:45,520 --> 00:10:50,720
+introduction chapter هاي chapter two تلاتة اربعة و
+
+130
+00:10:50,720 --> 00:10:56,680
+ال title تبعه هذا اسم ال chapter لان برا ال slides
+
+131
+00:10:58,120 --> 00:11:02,640
+السلايدات برضه نفس الشيء انا عامل اللي هو بس اقول
+
+132
+00:11:02,640 --> 00:11:06,040
+طبعا هيش powerpoint لك pdf ولا powerpoint لكل
+
+133
+00:11:06,040 --> 00:11:09,720
+chapter طبعا مش كل ال chapter بقول انا ماخد ايش ال
+
+134
+00:11:09,720 --> 00:11:13,860
+section اللي احنا نمينا اشرحهم مغطيهم في السلايدات
+
+135
+00:11:13,860 --> 00:11:17,440
+يعني السلايدات مابيحتووش على كل المادة العلمية
+
+136
+00:11:17,440 --> 00:11:24,220
+اللي موجودة في الشباتر بس اللي احنا حددنا بنغطيهم
+
+137
+00:11:24,220 --> 00:11:30,400
+هذا ال file الصورة هذه هي نفس الجدولاللي كان معانا
+
+138
+00:11:30,400 --> 00:11:34,860
+في ال syllabus خلاص
+
+139
+00:11:34,860 --> 00:11:40,320
+الآن احنا بدنا نروح على ال slides بس بدنا نبدأ من
+
+140
+00:11:40,320 --> 00:11:44,580
+introduction هذا 00 هذه ال day one يعني لل
+
+141
+00:11:44,580 --> 00:11:52,540
+syllabus احنا بدنا نبدأ في chapter one هدفي انا في
+
+142
+00:11:52,540 --> 00:11:55,820
+المحاضرة هذه ان انا الاقل نص على ال structure of
+
+143
+00:11:55,820 --> 00:12:02,890
+ال compiled الكلام التاني هذا ممكنبنخليه لقدام بس
+
+144
+00:12:02,890 --> 00:12:06,570
+المهم ال structure لأن هي اللي بتعرفنا بنية ال
+
+145
+00:12:06,570 --> 00:12:15,550
+compiler أجزاءه وكل جزء إيش وضيفته ال compiler
+
+146
+00:12:15,550 --> 00:12:20,390
+بالاصل هو عبارة عن language processor language
+
+147
+00:12:20,390 --> 00:12:25,730
+processor يعني هو عبارة عن كأن ال system يخش له
+
+148
+00:12:25,730 --> 00:12:26,130
+language
+
+149
+00:12:28,800 --> 00:12:35,420
+بيطلع language بيعمل معالجة لهذا ال language عشان
+
+150
+00:12:35,420 --> 00:12:40,620
+يطلع ال input تبعه ال language و ال output تبعه ال
+
+151
+00:12:40,620 --> 00:12:46,580
+language طبعا هذا الكلام مش مش ماشي مع اللي احنا
+
+152
+00:12:46,580 --> 00:12:50,140
+يعني ممكن نكون مش دقيق لأن ايش يعني انا بدخل
+
+153
+00:12:50,140 --> 00:12:54,800
+language و بطلع language ولا بدخل code مكتوب ب
+
+154
+00:12:54,800 --> 00:13:01,280
+language و بطلع codeمكتوب بلانجوش أخرى يعني هو ال
+
+155
+00:13:01,280 --> 00:13:05,900
+input تبعه code و ال output تبعه code مظبوط فاحنا
+
+156
+00:13:05,900 --> 00:13:10,700
+الآن مجازا بدنا نعتبر ان code يعني language و ال
+
+157
+00:13:10,700 --> 00:13:14,300
+code اللي بدخل يعني language كأنه بدخل language و
+
+158
+00:13:14,300 --> 00:13:16,800
+بطلع language و انا بدخل code و بطلع code كأنه
+
+159
+00:13:16,800 --> 00:13:20,380
+بدخل language و بطلع language من التاني هنشوف
+
+160
+00:13:20,380 --> 00:13:23,700
+مفهوم ال language مفهوم ال language اللي هنتعامل
+
+161
+00:13:23,700 --> 00:13:27,990
+معاه هو عبارة عن مجموعة كلمات هي ال languageالكود
+
+162
+00:13:27,990 --> 00:13:31,050
+اللى بنكتبه هو عبارة عن مجموعة كلمات مكتوبة بس
+
+163
+00:13:31,050 --> 00:13:36,190
+طبعا قواعد معينة تمام ف ال source اللى احنا هنكتبه
+
+164
+00:13:36,190 --> 00:13:40,510
+هو عبارة عن language و ال target اللى بيطلع معانا
+
+165
+00:13:40,510 --> 00:13:45,050
+هو عبارة عن language فمن هنا كلمتي لإن ال compiler
+
+166
+00:13:45,050 --> 00:13:51,050
+is a language processor فإذا ال compiler بيدخل إلى
+
+167
+00:13:51,050 --> 00:13:54,610
+source program هو هنا مصطلح أقرب للي احنا بنعرفه
+
+168
+00:13:54,610 --> 00:13:59,100
+source programأنا كلمة program هنا معناته اللي هي
+
+169
+00:13:59,100 --> 00:14:02,820
+الكلام اللي كتبه المبرمج و بطلع target program حتى
+
+170
+00:14:02,820 --> 00:14:05,880
+ال EXE is a target program و لا لأ لأنه مجموع من
+
+171
+00:14:05,880 --> 00:14:11,060
+ال instructions بس مكتوبة ب machine code و لا لأ و
+
+172
+00:14:11,060 --> 00:14:15,220
+حتى ال machine code هذه كلها binary zeros و ones
+
+173
+00:14:15,220 --> 00:14:19,040
+مش ان والله assembly acquired ال instructions
+
+174
+00:14:19,040 --> 00:14:24,240
+مكودة و كل ال instructions اللي عرفزة نمونك يعني
+
+175
+00:14:24,240 --> 00:14:29,190
+تمامأحنا نعمل target program من خلال الcompiler
+
+176
+00:14:29,190 --> 00:14:31,970
+نعمل target program علشان بعد هيك ال target
+
+177
+00:14:31,970 --> 00:14:36,270
+program تبعنا لما نشغله هو يلو ال input تبعه و
+
+178
+00:14:36,270 --> 00:14:38,870
+يطلع ال output تبعه مثلا افترض ان انا اعمل برنامج
+
+179
+00:14:38,870 --> 00:14:44,650
+صغير عشان يحسبلي اللي هو ال power يعني ايش جديش
+
+180
+00:14:44,650 --> 00:14:49,010
+رقم فلاني اص رقم فلاني ال input تبع البرنامج هو
+
+181
+00:14:49,010 --> 00:14:55,970
+الرقم ال و ال output هوالنتيجة الأولاني قُس بتاني
+
+182
+00:14:55,970 --> 00:14:59,450
+نكتب
+
+183
+00:14:59,450 --> 00:15:02,830
+ال
+
+184
+00:15:02,830 --> 00:15:05,890
+program و ال program تبعنا إيه input و إيه output
+
+185
+00:15:05,890 --> 00:15:09,750
+هذا
+
+186
+00:15:09,750 --> 00:15:13,810
+الكلام بيختلف شوية عن مفهوم ال interpreter
+
+187
+00:15:13,810 --> 00:15:20,730
+compiler بيطلّع ليه target program اللي أستخدمه
+
+188
+00:15:21,150 --> 00:15:25,030
+عشان أدخل .. عشان أستخدمه .. عشان أدخله input و
+
+189
+00:15:25,030 --> 00:15:27,910
+يعطينا ال output إيش مختلف هذا عن ال interpreter
+
+190
+00:15:27,910 --> 00:15:32,190
+مره عليكم مصطلح ال interpreter interpreter بياخد
+
+191
+00:15:32,190 --> 00:15:36,430
+line by line بترجمة تلقائي ال compiler بياخد كل ال
+
+192
+00:15:36,430 --> 00:15:40,350
+code مع بعض و بترجمه تمام ال interpreter بيجي عند
+
+193
+00:15:40,350 --> 00:15:46,030
+الترجمة بس بترجمه بس و لا أيضا .. بنفذ .. executes
+
+194
+00:15:46,030 --> 00:15:51,790
+يعني كيف .. يعني إذا كان ال compiler لسه أنابطلع
+
+195
+00:15:51,790 --> 00:15:56,850
+لي target ثم
+
+196
+00:15:56,850 --> 00:16:00,010
+ال target انا بروح بعطيله input هو ال compiler
+
+197
+00:16:00,010 --> 00:16:04,190
+بطلع ليه target ثم ال target انا بعطيله input شوف
+
+198
+00:16:04,190 --> 00:16:07,830
+هنا انا عملت ال source code
+
+199
+00:16:09,650 --> 00:16:12,910
+دخلت على الكمبيوتر والكمبيوتر طلع لي target code
+
+200
+00:16:12,910 --> 00:16:17,130
+بعدين ال input ال .. تبع ال program مش اللي انا في
+
+201
+00:16:17,130 --> 00:16:20,370
+الاخر بقول هدف النهائي تبعي اعطاه .. دخلته على
+
+202
+00:16:20,370 --> 00:16:24,870
+target و اعطاني output لأ احنا الآن ال interpreter
+
+203
+00:16:24,870 --> 00:16:29,790
+بيعمل الكلام
+
+204
+00:16:29,790 --> 00:16:33,090
+هذا كله بمعنى ان هو بياخد ال source و بياخد ال
+
+205
+00:16:33,090 --> 00:16:39,470
+input و بيعمل compilation لل sourceبطلع some kind
+
+206
+00:16:39,470 --> 00:16:45,730
+of target code بياخد ال input هي enough ال target
+
+207
+00:16:45,730 --> 00:16:49,170
+ده بيشغله و بيطلع ال output زي ان هو بس انا ايش
+
+208
+00:16:49,170 --> 00:16:54,570
+هدولة جاية على هدولة اتنين هم نفسهم هدولة اتنين،
+
+209
+00:16:54,570 --> 00:16:57,930
+مظبوط؟ فال interpreter .. ايش في ال example ال
+
+210
+00:16:57,930 --> 00:17:01,050
+interpreters انتوا استخدتوها او بتسمعوا عنها؟
+
+211
+00:17:01,050 --> 00:17:01,710
+interpreters
+
+212
+00:17:04,090 --> 00:17:08,630
+اه أكبر بالظبط البرامج بظبط اه لإن أنا بعطيها ال
+
+213
+00:17:08,630 --> 00:17:12,730
+php code و هي بتعمل interpretation له تحوله إلى
+
+214
+00:17:12,730 --> 00:17:16,110
+executable code somehow و ممكن يكون intermediary
+
+215
+00:17:16,110 --> 00:17:20,410
+يعني وسيط مش نهائي و ال input اللي بيجيب يتدخل
+
+216
+00:17:20,410 --> 00:17:24,570
+الاتنين مع بعض و يتنفس و يعطيني output ويعطيني
+
+217
+00:17:24,570 --> 00:17:31,650
+result في زمان كان لغة ال basic اللي الآن في منها
+
+218
+00:17:31,650 --> 00:17:35,490
+ال visual basic و ال هذابس لغة ال basic زمان كانت
+
+219
+00:17:35,490 --> 00:17:39,630
+بتشتغل بهذا النظام او كان لها interpreters ان احنا
+
+220
+00:17:39,630 --> 00:17:47,390
+بنكتب ال code و بنعطيله لل basic interpreter ال
+
+221
+00:17:47,390 --> 00:17:50,910
+basic interpreter بمشي فيه line by line بيقرأ و
+
+222
+00:17:50,910 --> 00:17:55,690
+يترجم و وين ما في line بده input من ال user بطلبه
+
+223
+00:17:55,690 --> 00:18:00,350
+بيعطيله ال user ال input بروح بنفسه و بكمل بيقعد
+
+224
+00:18:00,350 --> 00:18:04,870
+بياخد input و بياخد source في أن ان واحدSource و
+
+225
+00:18:04,870 --> 00:18:11,450
+Input step by step OK تمام الآن في حاجة اسمها ال
+
+226
+00:18:11,450 --> 00:18:15,150
+hybrid compiler ال hybrid compiler اللي هي انه
+
+227
+00:18:15,150 --> 00:18:23,750
+بيعمل بطلعش
+
+228
+00:18:23,750 --> 00:18:27,690
+هنا بدل كلمة intermediate احنا كنا .. كان عندنا في
+
+229
+00:18:27,690 --> 00:18:31,230
+الاول في الصيادات اللي فيها تلك target target code
+
+230
+00:18:31,230 --> 00:18:34,060
+بدل ما يعملTarget Code Program يعني Program
+
+231
+00:18:34,060 --> 00:18:37,620
+Intermediate Program Program Intermediate Program
+
+232
+00:18:37,620 --> 00:18:42,640
+هذا بيروحش على ال processor ال target هنا وين
+
+233
+00:18:42,640 --> 00:18:45,780
+بيروح نرجع شوية على ال slide اللي جامل هذا ال
+
+234
+00:18:45,780 --> 00:18:49,500
+target .. هذا ال target وين بيروح؟ هذا بيروح على
+
+235
+00:18:49,500 --> 00:18:52,280
+ال processor لأنه target يعني لأنه موجه إلى ال
+
+236
+00:18:52,280 --> 00:18:55,400
+processor .. إلى physical machine ال processor هو
+
+237
+00:18:55,400 --> 00:18:59,360
+machine تمام؟ هو target لأنه احنا موجهينه إلى
+
+238
+00:18:59,360 --> 00:19:04,640
+physical machine محددةالـ .. في الـ hybrid لأ ال
+
+239
+00:19:04,640 --> 00:19:09,220
+hybrid ال hybrid بطلّق intermediate program
+
+240
+00:19:09,220 --> 00:19:12,220
+intermediate program بروح مش ل .. مش .. مش مكتوب ل
+
+241
+00:19:12,220 --> 00:19:14,860
+physical machine مكتوب ل virtual machine كلمة
+
+242
+00:19:14,860 --> 00:19:18,040
+virtual machine خلاص أعطتكوا الفكرة عن إيش أحنا
+
+243
+00:19:18,040 --> 00:19:20,580
+بنحكي مر عليكوا كلمة virtual machine قبل هيك في ال
+
+244
+00:19:20,580 --> 00:19:24,300
+إيش ال Java virtual machine يعني هذا ال hybrid
+
+245
+00:19:24,300 --> 00:19:30,220
+compiler هو اسم آخر ل Java virtual machine أو ال
+
+246
+00:19:30,220 --> 00:19:38,120
+.. أسلالـ Translator يطلع الـ Source الـ Source
+
+247
+00:19:38,120 --> 00:19:41,220
+إلى الـ Java Virtual Machine الـ Java Virtual
+
+248
+00:19:41,220 --> 00:19:43,740
+Machine وظيفتها إنها تأخذ الـ Intermediate Program
+
+249
+00:19:43,740 --> 00:19:47,460
+وهي فيها اندقة لـ Virtual Machine مصممة لـ Intel و
+
+250
+00:19:47,460 --> 00:19:53,560
+Virtual Machine مصممة لـ AMD لكل نوع من الـ
+
+251
+00:19:53,560 --> 00:19:58,480
+Physical Machine فيه إلى Virtual Machine هذا هو ما
+
+252
+00:19:58,480 --> 00:20:00,080
+نسميه Bytecode في الـ Java
+
+253
+00:20:05,010 --> 00:20:08,350
+الـ virtual machine لما تشغل ال byte code أو ال
+
+254
+00:20:08,350 --> 00:20:13,910
+program تطلب ال input في ذلك الوقت و بتطلع ال
+
+255
+00:20:13,910 --> 00:20:17,250
+output طبعا هي لما تشغل تشغل على specific
+
+256
+00:20:17,250 --> 00:20:21,790
+processor تشغل على physical machine
+
+257
+00:20:31,690 --> 00:20:37,730
+Okay الان ال language processing system بصفة أهمة
+
+258
+00:20:37,730 --> 00:20:43,090
+اللي هي يعني a compiler a compiler إيش ال
+
+259
+00:20:43,090 --> 00:20:49,770
+structure تبعته في في
+
+260
+00:20:49,770 --> 00:20:57,890
+جزء
+
+261
+00:20:57,890 --> 00:21:00,770
+من الشغل قبل ما ينصل إلى compiler
+
+262
+00:21:04,610 --> 00:21:09,870
+تمام ال language processing ال system هنا ال
+
+263
+00:21:09,870 --> 00:21:14,770
+system المقصود بيها ال compiler و حاجات تابعة أخرى
+
+264
+00:21:14,770 --> 00:21:18,810
+بتساعد ال compiler في شغله هذا الكلام حقا احنا لسه
+
+265
+00:21:18,810 --> 00:21:21,690
+ما بنحكي عن البنية تابعة ال compiler نفسه احنا
+
+266
+00:21:21,690 --> 00:21:25,230
+بنحكي عن انه ال compiler لما احنا نستخدمه نستخدمه
+
+267
+00:21:25,230 --> 00:21:30,290
+في اطار منظومة من ال tools الأخرى ال preprocessor
+
+268
+00:21:30,290 --> 00:21:36,650
+اللي هوأي وظائف بتلزم قبل ما ال compiler يشوف شغله
+
+269
+00:21:36,650 --> 00:21:41,270
+بيسويها ال preprocessor زي ايش مثلا اخدنا في ال C
+
+270
+00:21:41,270 --> 00:21:47,510
+كنا نعمل include في ال file او كنا نعمل hash mark
+
+271
+00:21:47,510 --> 00:21:51,330
+في ال file طب ليش هذا مش شغل ال compiler ال
+
+272
+00:21:51,330 --> 00:21:54,850
+compiler حسب احنا ما احنا فاهمين وظيفته المفروض
+
+273
+00:21:54,850 --> 00:21:58,600
+بدلها لما يجيه ال source جاهزيعني إذا ال source
+
+274
+00:21:58,600 --> 00:22:04,140
+موزع مفرج و هذا اللي عادة نحن بنسويه بنكتب ال code
+
+275
+00:22:04,140 --> 00:22:09,220
+تبعنا الآن في ملفات منفصلة مافيش حد الآن بيعمل
+
+276
+00:22:09,220 --> 00:22:14,380
+برنامج من ال ألف إلى الياء هو اللي كاتبه ليش؟ لأنه
+
+277
+00:22:14,380 --> 00:22:18,160
+بيستخدم libraries ال input output libraries أقرب
+
+278
+00:22:18,160 --> 00:22:21,520
+من الساعة صح؟ طيب هذه ال libraries وين موجودة؟ هذه
+
+279
+00:22:21,520 --> 00:22:25,000
+موجودة في الملفات أخرى الملفات الأخرى هذه ماهياش
+
+280
+00:22:25,000 --> 00:22:30,090
+source على فكرة بتبقى compiledفلازم يجي حد يعمل
+
+281
+00:22:30,090 --> 00:22:35,510
+linking لازم يجي حد يعمل linking يجيبها ال code
+
+282
+00:22:35,510 --> 00:22:39,690
+اللي أنا كاتبه و ال code الأخر الجاهز اللي انا
+
+283
+00:22:39,690 --> 00:22:44,090
+استعانت بها يعملها linking عشان لما يشتغل ال
+
+284
+00:22:44,090 --> 00:22:48,690
+compiler اللي هيبقي الاشي كله حاضر تمام مش هو لسه
+
+285
+00:22:48,690 --> 00:22:52,860
+ايهطبعا احنا الآن و احنا بنشتغل و بنبرمج كل هذا
+
+286
+00:22:52,860 --> 00:22:56,400
+الكلام بنسميه compilation يعني انا بقول ال c
+
+287
+00:22:56,400 --> 00:23:00,340
+compiler او ال java compiler و اقصد بيها ال linker
+
+288
+00:23:00,340 --> 00:23:04,220
+و ال compiler و ربما كمان ال assembler لان هو بنتج
+
+289
+00:23:04,220 --> 00:23:08,200
+ال .. واضح بس هنا ال preprocessor أكبر من فعل عليه
+
+290
+00:23:08,200 --> 00:23:12,540
+ال preprocessing هو ال linking صح؟ اللي هو انه
+
+291
+00:23:12,540 --> 00:23:16,580
+يعني .. بيجيب مثلا مثلا .. اه بنعمل importing ..
+
+292
+00:23:16,580 --> 00:23:21,430
+بنعمل importing لل ..بنعمل importing لهذا لل
+
+293
+00:23:21,430 --> 00:23:27,410
+source libraries أو source files في إطار واحد عشان
+
+294
+00:23:27,410 --> 00:23:33,210
+ال compiler اللي بيشتغل عليهم هتجهز بيعمل .. بيعمل
+
+295
+00:23:33,210 --> 00:23:37,730
+شغله على مين؟ على ال modified source program ال
+
+296
+00:23:37,730 --> 00:23:41,990
+modified اللي هو بعد ال processor ما شاف شغله بعد
+
+297
+00:23:41,990 --> 00:23:45,670
+هي كان بطلق ال target assembly program ال compiler
+
+298
+00:23:45,670 --> 00:23:50,920
+بطلق target assembly programهنا لو ما جالش target
+
+299
+00:23:50,920 --> 00:23:55,060
+assembly لو جال target بس على طول انا بفهم machine
+
+300
+00:23:55,060 --> 00:23:59,660
+code لكن لما جال assembly معنادك لأ لسه في واحد
+
+301
+00:23:59,660 --> 00:24:04,380
+تاني مين ييجي يحول من assembly الى machine code
+
+302
+00:24:04,380 --> 00:24:09,740
+اللي هو ال assembler ال assembler بيطلع من ال
+
+303
+00:24:09,740 --> 00:24:15,000
+assembly ال assembly code بيحوله الى machine code
+
+304
+00:24:15,420 --> 00:24:19,840
+الان هذا ال code اللي طلع اذا طلع برضه في فايلات
+
+305
+00:24:19,840 --> 00:24:24,800
+منفصلة بيجي ال linker عشان خاطر انه يوضطهم كلهم في
+
+306
+00:24:24,800 --> 00:24:31,000
+package واحدة اللي هي EXE file النهائي طيب
+
+307
+00:24:31,000 --> 00:24:35,340
+احنا الان هذه المنظومة بهمنا منها اللي هو ال
+
+308
+00:24:35,340 --> 00:24:38,380
+compiler بدنا نعرف ايش ال structure تبعتي ال
+
+309
+00:24:38,380 --> 00:24:43,680
+compiler مش عارف اذا واضح عنكوا بعيد انا برسمها
+
+310
+00:24:43,680 --> 00:24:52,080
+تانيبس اللي نقسمها أفقي مش عملي في عندنا اللي هو
+
+311
+00:24:52,080 --> 00:25:00,860
+lexical analyzer لأن
+
+312
+00:25:00,860 --> 00:25:04,960
+احنا بنحكي عن structure of ال compiler اللي هو
+
+313
+00:25:04,960 --> 00:25:11,260
+تشوفي أنا طول في السلسلة بعد lexical analyzer
+
+314
+00:25:38,770 --> 00:25:44,980
+الان انا بحط stop هنا و اقول هذا ايش بيعطيههذا
+
+315
+00:25:44,980 --> 00:25:48,980
+بيعطي Intermediate
+
+316
+00:25:48,980 --> 00:25:58,420
+Code Intermediate Code بروح لمين ال generator IMC
+
+317
+00:25:58,420 --> 00:26:05,340
+Generator أنا حاطيته هيك على سبب انه اميز ان هذا
+
+318
+00:26:05,340 --> 00:26:10,060
+process وهذا output Intermediate Code Generator
+
+319
+00:26:10,060 --> 00:26:18,250
+بسلم لمينmachine independent code optimizer
+
+320
+00:26:18,250 --> 00:26:26,210
+independent code optimizer بعدين
+
+321
+00:26:26,210 --> 00:26:33,590
+بيسلم لمين ل code generator code
+
+322
+00:26:33,590 --> 00:26:37,330
+gen تعرفيش
+
+323
+00:26:37,330 --> 00:26:40,470
+كيف بيشتغل شغله من غير ما تفهم أيه الشيء بتسوي
+
+324
+00:26:40,470 --> 00:26:45,690
+عليه code generatorبعدين ال machine dependent هذا
+
+325
+00:26:45,690 --> 00:26:52,730
+ال code generator بالضبط يعني اللي هو ال machine
+
+326
+00:26:52,730 --> 00:26:56,610
+هد ايش هد independent و هد independent ايش الفرق
+
+327
+00:26:56,610 --> 00:27:07,470
+بينهم code generator ولا optimizer optimizer
+
+328
+00:27:07,470 --> 00:27:13,550
+optimizer هو اللي بالضبط يعنيالـ Target Machine
+
+329
+00:27:13,550 --> 00:27:18,170
+Code الـ Target Machine
+
+330
+00:27:18,170 --> 00:27:27,170
+Code الـ Target Machine Code الـ Target Machine
+
+331
+00:27:27,170 --> 00:27:29,950
+Code الـ Target Machine Code الـ Target Machine
+
+332
+00:27:29,950 --> 00:27:31,030
+Code الـ Target Machine Code الـ Target Machine
+
+333
+00:27:31,030 --> 00:27:31,070
+Code الـ Target Machine Code الـ Target Machine
+
+334
+00:27:31,070 --> 00:27:31,150
+Code الـ Target Machine Code الـ Target Machine
+
+335
+00:27:31,150 --> 00:27:32,450
+Code الـ Target Machine Code الـ Target Machine
+
+336
+00:27:32,450 --> 00:27:33,650
+Code الـ Target Machine Code الـ Target Machine
+
+337
+00:27:33,650 --> 00:27:34,350
+Code الـ Target Machine Code الـ Target Machine
+
+338
+00:27:34,350 --> 00:27:38,070
+Code الـ Target Machine Code الـ Target Machine
+
+339
+00:27:38,070 --> 00:27:39,490
+Code الـ Target Machine Code الـ Target Machine
+
+340
+00:27:39,490 --> 00:27:44,320
+Code الـ Target Machineيعني هنا هذا الأولاني لما
+
+341
+00:27:44,320 --> 00:27:49,220
+بشغل ايش بطلع ال
+
+342
+00:27:49,220 --> 00:27:57,220
+tokenish stream ال tokenish
+
+343
+00:27:57,220 --> 00:28:01,660
+stream طب هذا طلع ال tokenish stream إيش دخل عليه
+
+344
+00:28:01,660 --> 00:28:04,020
+دخل عليه البرنامج الأصلي اللي هو ال character
+
+345
+00:28:04,020 --> 00:28:06,440
+stream ال character
+
+346
+00:28:10,390 --> 00:28:14,030
+البرنامج هو البرنامج البرنامج
+
+347
+00:28:14,030 --> 00:28:20,450
+هو البرنامج البرنامج
+
+348
+00:28:20,450 --> 00:28:21,550
+هو البرنامج البرنامج هو البرنامج البرنامج هو
+
+349
+00:28:21,550 --> 00:28:22,190
+البرنامج البرنامج هو البرنامج البرنامج هو البرنامج
+
+350
+00:28:22,190 --> 00:28:24,590
+البرنامج هو البرنامج البرنامج هو البرنامج البرنامج
+
+351
+00:28:24,590 --> 00:28:25,410
+هو البرنامج البرنامج هو البرنامج البرنامج هو
+
+352
+00:28:25,410 --> 00:28:30,510
+هو البرنامج البرنامج هو البرنامج البرنامج
+
+353
+00:28:30,510 --> 00:28:35,390
+هو البرنامج البرنامج
+
+354
+00:28:35,390 --> 00:28:38,610
+هو البرنامج
+
+355
+00:28:38,610 --> 00:28:44,810
+البرنامأنا مش كاتب اللي هو اه
+
+356
+00:28:44,810 --> 00:28:51,250
+ماشي بالظبط هي هذه انا عامل head-on curl هنا هذا
+
+357
+00:28:51,250 --> 00:28:55,850
+اللي بيطلع syntax tree بقى صح؟ ان ال syntax tree
+
+358
+00:28:55,850 --> 00:29:01,850
+اللي نعملها تعديل نعملها إضافات من خلال ال
+
+359
+00:29:01,850 --> 00:29:04,870
+semantic analyzer جانب ما تدخل على ال intermediate
+
+360
+00:29:04,870 --> 00:29:08,230
+code generator intermediate code generator مش
+
+361
+00:29:08,230 --> 00:29:19,800
+بيطلعليintermediate code الـ
+
+362
+00:29:19,800 --> 00:29:22,140
+intermediate code يدخل على الـ optimizer ويظهر لي
+
+363
+00:29:22,140 --> 00:29:27,280
+optimised intermediate code الـ intermediate code
+
+364
+00:29:27,280 --> 00:29:33,640
+النهائي الـ intermediate representation كلمة
+
+365
+00:29:33,640 --> 00:29:37,340
+intermediate يعني وسيط يعني ليش لسه مش نهائي يدخل
+
+366
+00:29:37,340 --> 00:29:41,850
+على ال code ال generator سيظهر ليTarget Machine
+
+367
+00:29:41,850 --> 00:29:48,130
+Code طيب هذا نهائي المفروض نهائي بس في optimizer
+
+368
+00:29:48,130 --> 00:29:53,590
+ايوة لأنه في مجال انه ينعمل optimization فبدخل على
+
+369
+00:29:53,590 --> 00:30:00,790
+optimizer هذا ليش قلناه هذا target machine
+
+370
+00:30:00,790 --> 00:30:02,670
+code
+
+371
+00:30:06,620 --> 00:30:11,960
+Target Machine Code يدخل على الـ Machine Dependent
+
+372
+00:30:11,960 --> 00:30:14,960
+Code Optimizer لكي يظهر ليه Target النهائي
+
+373
+00:30:14,960 --> 00:30:18,840
+Optimized أنا و أنا بارسل فيها وضحت الصورة بتهيألي
+
+374
+00:30:18,840 --> 00:30:23,180
+لأنه وضح .. و ربما وضح كل واحد ايش دوره ولا لسه
+
+375
+00:30:23,180 --> 00:30:26,620
+وضح كل واحد ان هدول ايش دوره يعني ال Lexical
+
+376
+00:30:26,620 --> 00:30:31,100
+Analyzer بياخد ال character stream طبعا بعد ال
+
+377
+00:30:31,100 --> 00:30:35,180
+preprocessing بعد اي دمج و اي هذا بياخده عشان
+
+378
+00:30:35,510 --> 00:30:42,410
+يحللوا من ناحية الكلمات المفردات كل كلمة يتعرف
+
+379
+00:30:42,410 --> 00:30:47,110
+عليها على حدة ويطلق ليها الحل ويطلق ليها أيضا أيضا
+
+380
+00:30:47,110 --> 00:30:49,750
+أيضا أيضا أيضا أيضا أيضا أيضا أيضا أيضا أيضا أيضا
+
+381
+00:30:49,750 --> 00:30:49,930
+أيضا أيضا أيضا أيضا أيضا أيضا أيضا أيضا أيضا أيضا
+
+382
+00:30:49,930 --> 00:30:50,190
+أيضا أيضا أيضا أيضا أيضا أيضا أيضا أيضا أيضا أيضا
+
+383
+00:30:50,190 --> 00:30:50,330
+أيضا أيضا أيضا أيضا أيضا أيضا أيضا أيضا أيضا أيضا
+
+384
+00:30:50,330 --> 00:30:50,390
+أيضا أيضا أيضا أيضا أيضا أيضا أيضا أيضا أيضا أيضا
+
+385
+00:30:50,390 --> 00:31:03,450
+أيضا أيضا أيضا أيضا أيضا أيضا أيضا
+
+386
+00:31:03,450 --> 00:31:08,210
+أيبتقدر تقول هي data structure صغيرة بتحتوي على كل
+
+387
+00:31:08,210 --> 00:31:17,970
+واحدة من الكلمات اه او المفردات تبع ال source اللي
+
+388
+00:31:17,970 --> 00:31:22,730
+هي نفسها والنوع تبعها هذا الكلام بيخش ك stream على
+
+389
+00:31:22,730 --> 00:31:26,330
+الanalysis عشان على ال syntax أنا على ال syntax
+
+390
+00:31:26,330 --> 00:31:31,020
+هذا إيش دوره كلمة syntax إيش يعنييعني هي rules
+
+391
+00:31:31,020 --> 00:31:35,760
+grammar قواعد بتشوف هل الخمس كلمات هدول اللي جايين
+
+392
+00:31:35,760 --> 00:31:40,940
+ورا بعض فعلا بيشكلوا جملة سليمة لغوية حسب ال
+
+393
+00:31:40,940 --> 00:31:47,700
+language و لا لأ صح؟ إذا والله pass تمام يبقى
+
+394
+00:31:47,700 --> 00:31:51,280
+بينانقلوا على المرحلة البعده ليه ال semantic بتشوف
+
+395
+00:31:51,280 --> 00:31:56,160
+هل هذه الجملة ممكن يكونيلها معنىأكتر من معنى عشان
+
+396
+00:31:56,160 --> 00:32:02,440
+يحدد يختار كيف المعنى اللي .. هذا الكلام وين وارد
+
+397
+00:32:02,440 --> 00:32:05,300
+وين بيجي يعني مثلا إذا نكتب expression وماحطهش
+
+398
+00:32:05,300 --> 00:32:13,460
+بواس صح ممكن تتفسر يكون فيه نتيجتين لل expression
+
+399
+00:32:13,460 --> 00:32:17,140
+نتيجة إذا أنا عملت .. إذا أنا ضربت قبل ما أقسم
+
+400
+00:32:17,140 --> 00:32:21,320
+ونتيجة إذا قسمت جماعة قبل مثلا واضح فال semantic
+
+401
+00:32:21,320 --> 00:32:27,290
+analyzer هو اللي بدهفوق الاشتباه هذا الـ syntax
+
+402
+00:32:27,290 --> 00:32:31,130
+tree عاد هذا هنا كان stream صح؟ stream يعني
+
+403
+00:32:31,130 --> 00:32:36,130
+sequence of حاجات صح؟ سواء كان هنا sequence of
+
+404
+00:32:36,130 --> 00:32:40,230
+characters ولا هنا sequence of tokens هذه sequence
+
+405
+00:32:40,230 --> 00:32:45,230
+صح؟ لكن اللي هنا tree ال structure اللي هنا
+
+406
+00:32:45,230 --> 00:32:48,070
+sequential بس ال structure اللي بتطلع هنا اما عن
+
+407
+00:32:48,070 --> 00:32:52,190
+tree tree يعني nodes و بتفرع منها noise هذه ال
+
+408
+00:32:52,190 --> 00:32:57,720
+tree الآن هياللي بتدخل عشان ال generator يبدأ يولد
+
+409
+00:32:57,720 --> 00:33:02,440
+او يشكل اللي هو ال code ال code هذا بينعمل على
+
+410
+00:33:02,440 --> 00:33:07,200
+مرحلتين مرحل intermediate و بعدين بنشوف اذا في
+
+411
+00:33:07,200 --> 00:33:10,460
+مجال ال optimization بيجي ال optimizer بعمل و
+
+412
+00:33:10,460 --> 00:33:14,540
+بعدين بنطلع ال final ال code ال target بس ال
+
+413
+00:33:14,540 --> 00:33:17,720
+target هذا مش final لأنه لسه بدنا نشوف اذا في ايش
+
+414
+00:33:17,720 --> 00:33:23,200
+مجال ده optimizing ايش يعني optimizingعنا هنا في
+
+415
+00:33:23,200 --> 00:33:27,840
+إطار ال compilation ممكن أشوف إشي more efficient
+
+416
+00:33:27,840 --> 00:33:33,900
+بمعنى إنه لو العملية هذه تتكامل من خمس
+
+417
+00:33:33,900 --> 00:33:37,320
+instructions ال intermediate فيها خمس instructions
+
+418
+00:33:37,320 --> 00:33:40,800
+طبعا ممكن أخليهم أربعة ممكن أخليهم تلاتة ال
+
+419
+00:33:40,800 --> 00:33:47,040
+optimizer هو اللي بيشوف و بيعمل إذا في مجاليعني
+
+420
+00:33:47,040 --> 00:33:51,900
+تحقيق الهدف بيه عدد أقل من ال instructions لأن ال
+
+421
+00:33:51,900 --> 00:33:56,320
+instruction معناته time في ال machine ال machine
+
+422
+00:33:56,320 --> 00:34:00,200
+عندها طاقة معينة لمعالجة ال instructions ممكن تعمل
+
+423
+00:34:00,200 --> 00:34:03,020
+instruction واحدة في ال cycle أو إذا هي parallel
+
+424
+00:34:03,020 --> 00:34:06,280
+ممكن تعمل أكتر instruction في ال cycle صح فجدتش
+
+425
+00:34:06,280 --> 00:34:08,120
+أنا بجلل ال instructions أنا بجلل ال وقت
+
+426
+00:34:12,180 --> 00:34:18,360
+السلايدات اللي بعد كلها عبارة عن إعادة
+
+427
+00:34:18,360 --> 00:34:23,920
+صلاة خلال الكلام اللي قلناه مش شغلة أنسناها بس مش
+
+428
+00:34:23,920 --> 00:34:27,580
+هنقدر نتجهلها جدام دي ال symbol table ال symbol
+
+429
+00:34:27,580 --> 00:34:34,880
+table هذا إيه دور أساسي في عمل ال compiler هذا
+
+430
+00:34:34,880 --> 00:34:40,810
+جاي مش حقوق أسهم لأنه عمليا كلهم يتعامل معاهابشكل
+
+431
+00:34:40,810 --> 00:34:46,270
+أو باخر ال symbol table هو ببساطة اللي بدأ أقولها
+
+432
+00:34:46,270 --> 00:34:51,610
+الحين أنه أول ما .. ما بشتغل ال lexical analyzer و
+
+433
+00:34:51,610 --> 00:34:55,330
+ببدأ يتعرف على المفردات اللي بتكتبها في ال source
+
+434
+00:34:55,330 --> 00:34:59,250
+code ببدأ يسجلها واحدة ورا التانية في ال .. هو
+
+435
+00:34:59,250 --> 00:35:03,530
+table صح؟ في الجدولة ده كل مفردة هي أبداً symbol
+
+436
+00:35:03,530 --> 00:35:07,510
+هشي
+
+437
+00:35:07,510 --> 00:35:15,980
+بقولي simple tablesymbol يعني رمز فانا بقدر كاتب
+
+438
+00:35:15,980 --> 00:35:23,360
+مثلا four I بسوا واحد I less than ثلاثة مثلا I
+
+439
+00:35:23,360 --> 00:35:31,000
+plus plus okay هذي symbol هذي لحظة symbol هذي
+
+440
+00:35:31,000 --> 00:35:35,200
+symbol هذي symbol هذي symbol مظبوط؟ ال symbol مش
+
+441
+00:35:35,200 --> 00:35:38,000
+معناه ال character هنا بالنسبة لنا في ال
+
+442
+00:35:38,000 --> 00:35:47,390
+compilationفتجي four و نوحه keyword و نوحه غوث و
+
+443
+00:35:47,390 --> 00:35:55,270
+نوحه variable و نوحه غوث و نوحه غوث و نوحه غوث و
+
+444
+00:35:55,270 --> 00:36:02,210
+نوحه غوث و نوحه غوث و نوحه غوث و نوحه غوث و نوحه
+
+445
+00:36:02,210 --> 00:36:08,310
+نوحه غوز و نوحه غوز و نوحه غوز
+
+446
+00:36:08,310 --> 00:36:13,700
+و نوحه غوإن هو بيسجلهم و بيسجل شكلهم يعني هذي ال
+
+447
+00:36:13,700 --> 00:36:19,140
+FOR هذي بتسميه لكسيم اللي هو مجموعة الحروف اللي
+
+448
+00:36:19,140 --> 00:36:25,840
+وردت في النص وإنه برضه كمان ممكن إذا هو identifier
+
+449
+00:36:25,840 --> 00:36:30,040
+يسجل بيانات أخرى عنه والله هو إيش integer ولا real
+
+450
+00:36:30,040 --> 00:36:32,960
+ولا whatever مظبوط okay
+
+451
+00:36:35,670 --> 00:36:39,470
+وهذا الـ symbol table كمان حتى ممكن يبقى البرنامج
+
+452
+00:36:39,470 --> 00:36:45,030
+يعمله مجموعة symbol tables حسب ال scope صح؟ لإن
+
+453
+00:36:45,030 --> 00:36:48,330
+أنا أتخيل مثلا ال I هذه ممكن تبقى معرفة في مكان
+
+454
+00:36:48,330 --> 00:36:54,770
+آخر في في function أو method okay فكل method أو كل
+
+455
+00:36:54,770 --> 00:36:58,630
+scope إيه له symbol table غير عن ال symbol table
+
+456
+00:36:58,630 --> 00:37:02,030
+تبع ال scopes الأخرى أو ال global scope هذا كله
+
+457
+00:37:02,030 --> 00:37:06,900
+بيعدوا كمان بمرعنة معنىالمهم أن هذا الـ Simultable
+
+458
+00:37:06,900 --> 00:37:13,040
+هو أول ما يتبنى من قبل الـ Lexical Analyzer
+
+459
+00:37:13,040 --> 00:37:17,160
+وبيحتاج إليه الـ Syntax Analyzer و الـ Semantic
+
+460
+00:37:17,160 --> 00:37:25,500
+Analyzer و بنيئة المراحل أيضًا أخرى تحتاجه فبنرجع
+
+461
+00:37:25,500 --> 00:37:29,740
+الآن و بنلخص فقط ما حكيناه بسرعة لأن هذا هو
+
+462
+00:37:29,740 --> 00:37:34,890
+الخلاصة اللي أريد أن أقوله في هذه المحاضرةو اعتقد
+
+463
+00:37:34,890 --> 00:37:40,410
+انه بيعطيكي فكرة كويسة عن المادة هذه و ايش ال .. و
+
+464
+00:37:40,410 --> 00:37:45,270
+عارف ايش بالطبع ال lexical analysis اللي هي وظيفة
+
+465
+00:37:45,270 --> 00:37:50,230
+أساسية موظف ال compiler اللي بيقوم بيها ال lexical
+
+466
+00:37:50,230 --> 00:37:53,950
+analyzer انه هي the first phase of a compiler
+
+467
+00:37:53,950 --> 00:37:58,930
+called lexical analysis or scanning و ال lexical
+
+468
+00:37:58,930 --> 00:38:03,180
+analyzer أحيانا بيسمي scannerThe lexical analyzer
+
+469
+00:38:03,180 --> 00:38:09,140
+read any stream of characters Making up اللي هي
+
+470
+00:38:09,140 --> 00:38:14,720
+بتشكل ال source فورا و بيجمعهم and groups of
+
+471
+00:38:14,720 --> 00:38:20,060
+characters بيجرى characters و بيجمعهم على حسب مثلا
+
+472
+00:38:20,060 --> 00:38:24,280
+ال F OR هو جرى ال F و جرى ال O و جرى ال R بعدين
+
+473
+00:38:24,280 --> 00:38:28,260
+لاجأ انه في space فتفهم ان هذول ايش group مع بعض
+
+474
+00:38:29,410 --> 00:38:35,010
+groups the characters into meaningful sequences F
+
+475
+00:38:35,010 --> 00:38:42,990
+O R هدولة لكسيمة for each لكسيم ال analyzer بيعطي
+
+476
+00:38:42,990 --> 00:38:47,450
+token for
+
+477
+00:38:47,450 --> 00:38:57,430
+each لكسيم يعني هاي ال analyzer بخش عليه بخش
+
+478
+00:38:57,430 --> 00:38:58,290
+عليه الكلام هذا
+
+479
+00:39:03,750 --> 00:39:10,470
+تعرف ان هؤلاء أشخاص مجموعة من شخصيات مع بعض تطلب
+
+480
+00:39:10,470 --> 00:39:16,030
+منهم token
+
+481
+00:39:16,030 --> 00:39:25,190
+name وهو 4 وattributes
+
+482
+00:39:25,190 --> 00:39:29,110
+واحدة من هذه الattributesاللي هي الـ four هدى إيه؟
+
+483
+00:39:29,110 --> 00:39:32,330
+keyword ولا variable ولا identifier ولا operator
+
+484
+00:39:32,330 --> 00:39:38,850
+تمام؟ وربما attributes أخرى إذا لازم الأمر هدى
+
+485
+00:39:38,850 --> 00:39:44,430
+إيه؟ attribute value يعني سلسلة من attribute value
+
+486
+00:39:44,430 --> 00:39:54,590
+يعني هنا تخيلي هدى type keyword فكل واحدة من هدولة
+
+487
+00:39:54,590 --> 00:39:59,970
+أقابل عنهأيش ال attribute؟ ال attribute هي نوع ال
+
+488
+00:39:59,970 --> 00:40:05,010
+.. ايش قيمتها keyword؟ نعمل هذا كتير دايما في ال
+
+489
+00:40:05,010 --> 00:40:08,530
+HTML و ال .. اه attribute اسمها ال attribute و ال
+
+490
+00:40:08,530 --> 00:40:16,350
+value تبعها صح سلسلة من ال attribute values بعدين
+
+491
+00:40:16,350 --> 00:40:20,950
+اللي هو ghost ال ghost ده بعمله مش اي attribute
+
+492
+00:40:20,950 --> 00:40:29,010
+بحطه زي ما هو خلاص ال I ال Iطبعا ايش ال attribute
+
+493
+00:40:29,010 --> 00:40:36,650
+انه ال type تبعها هبقى عن identifier الى
+
+494
+00:40:36,650 --> 00:40:42,490
+اخر اذا فيه وهذه ال attributes ممكن تتجمع تدرجية
+
+495
+00:40:42,490 --> 00:40:46,710
+تراكمية يعني مش اول ما بيشوف الحاجة بيعرف كل ال
+
+496
+00:40:46,710 --> 00:40:49,530
+attributes تبعتها و لسه كمان في attributes
+
+497
+00:40:49,530 --> 00:40:52,030
+بيعملوها اللي بعده مش ال lexical analyzer هو اللي
+
+498
+00:40:52,030 --> 00:40:56,420
+بيعمل كل ال attributesممكن يجي ال parser او ال
+
+499
+00:40:56,420 --> 00:41:00,100
+syntax analyzer هو يحط بعض ال attributes الأخرى
+
+500
+00:41:00,100 --> 00:41:05,680
+المهم هذه تسجل في وين؟ في ال symbol table بالظبط
+
+501
+00:41:05,680 --> 00:41:12,100
+فالآن مضحك الصورة و وظيفته هذا بتنتصر على انه يعمل
+
+502
+00:41:12,100 --> 00:41:17,300
+مسح ل ال character stream بطبعي يعني token stream
+
+503
+00:41:17,300 --> 00:41:22,340
+يعطي الألف عافية يكون يعني عمللنا جزء كبير من
+
+504
+00:41:22,340 --> 00:41:30,080
+المهمةبيجي بعد هيكا هى هنا عرفنا هذا مثال اخر غير
+
+505
+00:41:30,080 --> 00:41:34,140
+مثال انه يحتوي عندك هذا ال statement هذا عبارة عن
+
+506
+00:41:34,140 --> 00:41:37,800
+assignment statement تحتوي على variable assignment
+
+507
+00:41:37,800 --> 00:41:42,360
+variable operator plus variable operator اللى هو
+
+508
+00:41:42,360 --> 00:41:47,020
+ال multiplication وهذا ياشي constant okay فهذا كده
+
+509
+00:41:47,020 --> 00:41:53,200
+لما بخش على ال lexical analyzer ايش بطلعهبطلع
+
+510
+00:41:53,200 --> 00:41:57,100
+بقولي identifier one ايش ده ايش one ايش one
+
+511
+00:41:57,100 --> 00:42:00,720
+position هذه position هذه وين مش مفروض تبقى
+
+512
+00:42:00,720 --> 00:42:05,000
+position بسجل
+
+513
+00:42:05,000 --> 00:42:10,060
+ال position في ال table بسجل
+
+514
+00:42:10,060 --> 00:42:15,380
+اللاكسين بسجلها هنا و بدل ما يعطيني إياها بقولي
+
+515
+00:42:15,380 --> 00:42:21,350
+ايش هي موجودة أول واحد في ال table التانيةاللي هي
+
+516
+00:42:21,350 --> 00:42:27,430
+initial اللي بحطها وهو
+
+517
+00:42:27,430 --> 00:42:31,290
+لما بيعطي ال tokens مش بضرورة تكون ال axioms نفسها
+
+518
+00:42:31,290 --> 00:42:35,770
+جوا ال token لأ بكفي ان يعطيني رقمه وين موجود في
+
+519
+00:42:35,770 --> 00:42:39,830
+ال table واضح فهي اتقاش طالة طالة هاي token وهي
+
+520
+00:42:39,830 --> 00:42:40,230
+token
+
+521
+00:42:44,980 --> 00:42:49,380
+position is الاكسيم that would be هذا الشرح الان
+
+522
+00:42:49,380 --> 00:42:59,820
+اتقل اصبح واضح ماشي الحال؟ ماشي يا بنات؟ الان
+
+523
+00:42:59,820 --> 00:43:05,400
+الصورة هذه بس ياريتها نقدر نكبرها عشان نشوفها
+
+524
+00:43:05,400 --> 00:43:13,620
+خلينا نكبرها زي هيكالصورة هذه بتعبر بشكل ممتاز عن
+
+525
+00:43:13,620 --> 00:43:20,300
+تسلسل العمل انه هاي ال example هاد اللي طلعنا عليه
+
+526
+00:43:20,300 --> 00:43:24,280
+ال lexical analyzer حوّل ال character stream إلى
+
+527
+00:43:24,280 --> 00:43:29,280
+token stream بيجي ال syntax analyzer فتطلع بيحاول
+
+528
+00:43:29,280 --> 00:43:33,430
+يبني tree إذا نجح في بناء ال tree معناتهإن هذا
+
+529
+00:43:33,430 --> 00:43:38,610
+كلمة مكتوب بـ syntax صحيح إذا ما جدرش يبنى الـ
+
+530
+00:43:38,610 --> 00:43:42,590
+tree معناته لا يمكن تعرف على هذا ال .. معناه فيه
+
+531
+00:43:42,590 --> 00:43:48,170
+error فمعناه كده بناء على language rules وهذا جزء
+
+532
+00:43:48,170 --> 00:43:51,030
+أساسي في بناء ال compiler لأن بعد بناء ال compiler
+
+533
+00:43:51,030 --> 00:43:57,410
+لللغة لازم أحط ال rules بتاعت اللغة فبنى
+
+534
+00:43:57,410 --> 00:44:01,350
+ال tree هذه الآن ال semantic analyzer بده يتطلع
+
+535
+00:44:01,350 --> 00:44:07,480
+علىالتري هدو يشوف إذا كان إيش ممكن يحصل فيها أي
+
+536
+00:44:07,480 --> 00:44:11,520
+نوع من اللبس بمعنى إيش لإن والله هذا ال rate هذا
+
+537
+00:44:11,520 --> 00:44:18,520
+عبارة عن مثلا real طيب عملية الضرب بتاخد real مع
+
+538
+00:44:18,520 --> 00:44:24,400
+real طيب هذا 60 هذا integer طيب هل هذا بيعطيني
+
+539
+00:44:24,400 --> 00:44:27,240
+مشكلة إذا بيعطيني مشكلة يومان ممكن أتعامل معاها
+
+540
+00:44:27,240 --> 00:44:32,240
+أعالجها بأعالجها معاها أنا لا أحتاج بطلع Cسيمانتك
+
+541
+00:44:32,240 --> 00:44:51,920
+إرررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررررر
+
+542
+00:44:52,590 --> 00:44:55,430
+لو انت ت float هذه مين اللي حطها ال semantic
+
+543
+00:44:55,430 --> 00:44:59,450
+analyzer؟ ايش هتنأكس؟ هتنأكس ان ال generator لما
+
+544
+00:44:59,450 --> 00:45:02,570
+ييجي على ال letter E هيعمل حاجة اسمها explicit
+
+545
+00:45:02,570 --> 00:45:09,030
+what؟ cast explicit cast يعني تحويل صريح اسف
+
+546
+00:45:09,030 --> 00:45:12,290
+implicit انا اسف implicit cast ال explicit اللي هو
+
+547
+00:45:12,290 --> 00:45:18,700
+بيحطوا ال compiler بنفسهم، مظبوط؟المبرمج المبرمج
+
+548
+00:45:18,700 --> 00:45:22,200
+بيحطه بنفسه هذا ك explicit أما ال implicit اللي
+
+549
+00:45:22,200 --> 00:45:25,620
+بيسويه ال compiler ومين بالظبط اللي بيعملوه ال
+
+550
+00:45:25,620 --> 00:45:30,140
+code generator بناء على أيش بالظبط؟ بناء على ال
+
+551
+00:45:30,140 --> 00:45:37,060
+semantic analyzer ما عمل okay الآن هذه ال letter E
+
+552
+00:45:37,060 --> 00:45:42,580
+تتحول إلى مجموعة من ال intermediate code
+
+553
+00:45:42,580 --> 00:45:46,390
+instructionsالتي كما رأيناها في هذا الفيلم تسميها
+
+554
+00:45:46,390 --> 00:45:50,070
+Free Address Code أنا لا أعرف ماذا يعني Free
+
+555
+00:45:50,070 --> 00:45:54,830
+Address Code بس دا صدق انها تقوى حاجة انتفلوت هذي
+
+556
+00:45:54,830 --> 00:46:00,310
+عملها استدعى لفنكشن انتفلوت عشان يخزن الناتج في ال
+
+557
+00:46:00,310 --> 00:46:06,030
+T1 في واحد سلمها على عملة الضرب مع ال ID 3 عشان
+
+558
+00:46:06,030 --> 00:46:11,750
+يطلب T2 T2 على .. هذا في الأخر ناتج ال expression
+
+559
+00:46:11,750 --> 00:46:16,500
+هذانهاتج ال expression بتخزن في T3 اللي هو ايش ال
+
+560
+00:46:16,500 --> 00:46:22,960
+expression اللي هو position ايش كانت rate زائد
+
+561
+00:46:22,960 --> 00:46:29,340
+position زائد initial initial
+
+562
+00:46:29,340 --> 00:46:37,480
+زائد rate مضروبة في ال 60 okay هذا ال mathematical
+
+563
+00:46:37,480 --> 00:46:41,780
+expression عشان
+
+564
+00:46:41,780 --> 00:46:42,940
+الكتابة برا لغدا
+
+565
+00:46:46,020 --> 00:46:49,520
+ماشي ال expression هذا ال mathematical expression
+
+566
+00:46:49,520 --> 00:46:53,000
+initial زائد rate ضلب ستين الناتج تبقى بتتخزن
+
+567
+00:46:53,000 --> 00:46:57,260
+نعمله assignment في المتغير position position هذا
+
+568
+00:46:57,260 --> 00:47:02,960
+هو عندي بناء على ال code هذا هو ID 1 النتج تبقى ال
+
+569
+00:47:02,960 --> 00:47:07,660
+expression تتجمع في T3 خلاص T3 نعمله assignment
+
+570
+00:47:07,660 --> 00:47:11,860
+على ID 1 ال code optimizer بيلاقي ان هذا الكلام
+
+571
+00:47:11,860 --> 00:47:16,560
+ممكن اختزاله او اختصارهكيف مثلا انا ليش اعمل عملية
+
+572
+00:47:16,560 --> 00:47:19,920
+هذه طب اصلا ال 60 بخزينها ان انا في memory
+
+573
+00:47:19,920 --> 00:47:25,860
+location من عريل و خلاص بخلي ال run-time تتخزن في
+
+574
+00:47:25,860 --> 00:47:30,200
+ال real و انتهى الموضوع فاختصر العملية هذه الصدر
+
+575
+00:47:30,200 --> 00:47:36,400
+هذا كله راح اصبح انه بلزمني بس اضيف ال 60 اضغط ال
+
+576
+00:47:36,400 --> 00:47:42,010
+60 في ID 3 identifier 3 ال narrative شوية عالةT1
+
+577
+00:47:42,010 --> 00:47:46,870
+بدل ما كان لدي T1 لدك و بعدين T2 لأ خلاص T1 okay
+
+578
+00:47:46,870 --> 00:47:51,810
+الان T1 هي ده هو عبارة عن ايش ال 60 مضروضة في ال
+
+579
+00:47:51,810 --> 00:47:58,170
+rate خلاص بزمني الآن عملية الجمع عملية الجمع باخد
+
+580
+00:47:58,170 --> 00:48:05,670
+T1 و بجمع على I D2 و بخسر في I Dبرضه اختزل ال T3
+
+581
+00:48:05,670 --> 00:48:10,770
+ايوه صح بدل حصل الجمعي لسه بكزمه مرحليا في T3
+
+582
+00:48:10,770 --> 00:48:16,830
+وبعدين نضيفه لأ ال three address code بيسمح ان انا
+
+583
+00:48:16,830 --> 00:48:20,310
+اعمل ال sound كما اعمل في نفس السطر بعد هيك خلاص
+
+584
+00:48:20,310 --> 00:48:24,290
+ال code generator بيروح بيحول هذا الكلام الي ash
+
+585
+00:48:26,140 --> 00:48:30,540
+ماشي قولنا احنا assembly بالظبط ال assembly انه كل
+
+586
+00:48:30,540 --> 00:48:34,560
+واحد هدولة ممكن يترجم الى سطر او سطر instruction
+
+587
+00:48:34,560 --> 00:48:40,020
+او اكثر يعني هذه الان لسه بدي احولها الى assembly
+
+588
+00:48:40,020 --> 00:48:42,400
+ال assembly هنا الان معناه ان انتوا في عندى
+
+589
+00:48:42,400 --> 00:48:47,450
+registersأعرف كيف اوزع المكونات هذه على registers
+
+590
+00:48:47,450 --> 00:48:50,790
+لأن انا جاخل ال processor هالحين انا في غرفة مغلقة
+
+591
+00:48:50,790 --> 00:48:54,530
+اسم ال processor و كل اللي معايا شوية registers و
+
+592
+00:48:54,530 --> 00:48:57,750
+بخش عليه instructions و معاهم variables تغيرونهم
+
+593
+00:48:57,750 --> 00:49:02,530
+هبدي أعرف كيف أنفذ هذه ال instructions في حدود ال
+
+594
+00:49:02,530 --> 00:49:05,670
+registers اللي معايا طبعا في عندي access على ال
+
+595
+00:49:05,670 --> 00:49:08,510
+memory برضه بقدر أروح على memory location ما هي ال
+
+596
+00:49:08,510 --> 00:49:12,030
+variables اللي معايا انها هي عبارة عن تتحول ال ID
+
+597
+00:49:12,030 --> 00:49:18,100
+هذهال IDs هذول بتحولوا .. ال IDs هذول بتحولوا إلى
+
+598
+00:49:18,100 --> 00:49:23,520
+references لل memory بقدر اجيب اي مثلا هنا load
+
+599
+00:49:23,520 --> 00:49:28,880
+ID2 هدا هيكون تحول إلى memory reference عنوان
+
+600
+00:49:28,880 --> 00:49:33,580
+address بجيب منه و بخزن فيه اش فيه اروح المهم ان
+
+601
+00:49:33,580 --> 00:49:37,560
+انا بدأ احول الكلام الجانب اللي بتحول الكلام هذا
+
+602
+00:49:37,560 --> 00:49:38,020
+إلى
+
+603
+00:49:40,930 --> 00:49:46,190
+assembly instructions اللى ينفذها ال processor و
+
+604
+00:49:46,190 --> 00:49:50,210
+هو مغمط يعني مابيعرفش اي حاجة مابيعرفش اشهر ال
+
+605
+00:49:50,210 --> 00:49:53,090
+program الكبير اللى بنكتب ولا بيعرف ان هو جوا
+
+606
+00:49:53,090 --> 00:49:56,950
+function ولا جوا method ولا جوا ايش بالظبط هو عليه
+
+607
+00:49:56,950 --> 00:50:01,070
+ينفذ instruction by instruction لازم اكتبله الياه
+
+608
+00:50:01,070 --> 00:50:04,630
+مش شئ هل الان اذا في مجال اللى عملها optimization
+
+609
+00:50:04,630 --> 00:50:10,630
+صح؟الـ code generator اللي بيطلع إذا ممكن يعمله
+
+610
+00:50:10,630 --> 00:50:16,130
+assembly of optimization بيجي optimization تانية
+
+611
+00:50:16,130 --> 00:50:21,890
+بيعمل عليها و بيطلع في الآخر اللي هو ال target ال
+
+612
+00:50:21,890 --> 00:50:26,930
+target بعد هي كده خلاص ال target هذا تلقائي بتحول
+
+613
+00:50:26,930 --> 00:50:34,780
+إلى machine okay فهذه هي التسلسل العاماحنا عادي في
+
+614
+00:50:34,780 --> 00:50:42,040
+هذه المادة بصير ملزمنا ان نتعرف على كيف والله كيف
+
+615
+00:50:42,040 --> 00:50:45,940
+والله ايش ال lexical analyzer كيف بيقدّي دوره كيف
+
+616
+00:50:45,940 --> 00:50:51,280
+فعلا نسوي هذا الكلام و ايش المفاهيم اللي بتلزم ايش
+
+617
+00:50:51,280 --> 00:50:59,240
+كيف بنكتب rules لل syntax analyzer كيف بعد هيك
+
+618
+00:50:59,240 --> 00:51:04,410
+عملية ال intermediate code generationأسف لسه كيف
+
+619
+00:51:04,410 --> 00:51:07,990
+ال syntax analyzer بيبني ال tree ايش خورزمية بناء
+
+620
+00:51:07,990 --> 00:51:12,370
+ال tree كيف هذا بيمشي ال tree عشان يبلع منها ال
+
+621
+00:51:12,370 --> 00:51:14,890
+tree address code كيف هذا يمسك ال tree address
+
+622
+00:51:14,890 --> 00:51:19,290
+code عشان يبلع اللي هو ال assembly هذا اللي احنا
+
+623
+00:51:19,290 --> 00:51:24,840
+بدنا نفهمهوانطبقه بالتدريج من خلال ال project نحن
+
+624
+00:51:24,840 --> 00:51:32,000
+في هذه المحاضرة اتعرفنا على المساق بصفة عامة و
+
+625
+00:51:32,000 --> 00:51:39,300
+خطته و مكوناته و اتعرفنا على ال compiler من برا و
+
+626
+00:51:39,300 --> 00:51:42,880
+ايش عناصره و دور كل عنصر من عناصره المحاضرة
+
+627
+00:51:42,880 --> 00:51:47,480
+القادمة سنبدأ بالانصر الأولاني اللي هو lexical
+
+628
+00:51:47,480 --> 00:51:48,140
+analyzer
+
+629
+00:51:52,710 --> 00:51:54,170
+ماشي الحل ياطلخوا معاك
+
diff --git a/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/TQDgstY6VPI.srt b/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/TQDgstY6VPI.srt
new file mode 100644
index 0000000000000000000000000000000000000000..64eb841c88e9a5802e327f2363271e564ca9216e
--- /dev/null
+++ b/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/TQDgstY6VPI.srt
@@ -0,0 +1,2701 @@
+1
+00:00:20,690 --> 00:00:22,990
+بسم الله الرحمن الرحيم الصلاة والسلام عليكم ورحمة 
+
+2
+00:00:22,990 --> 00:00:23,270
+الله ورحمة الله ورحمة الله ورحمة الله ورحمة الله
+
+3
+00:00:23,270 --> 00:00:23,770
+ورحمة الله ورحمة الله ورحمة الله ورحمة الله ورحمة
+
+4
+00:00:23,770 --> 00:00:25,610
+الله ورحمة الله ورحمة الله ورحمة الله ورحمة الله
+
+5
+00:00:25,610 --> 00:00:26,470
+ورحمة الله ورحمة الله ورحمة الله ورحمة الله ورحمة
+
+6
+00:00:26,470 --> 00:00:30,370
+الله ورحمة الله ورحمة الله ورحمة الله ورحمة الله
+
+7
+00:00:30,370 --> 00:00:35,950
+ورحمة الله ورحمة الله ورحمة الله ورحمة الله ورحمة
+
+8
+00:00:35,950 --> 00:00:38,230
+الله ورحمة الله ورحمة الله ورحمة الله ورحمة الله
+
+9
+00:00:38,230 --> 00:00:40,890
+ورحمة الله ورحمة الله ورحمة الله ورحمة الله ورحمة
+
+10
+00:00:40,890 --> 00:00:49,330
+الله ورحمة الله ورحمة الله ورحمة الله ورحمة الله
+
+11
+00:00:49,330 --> 00:00:53,450
+وموضوع الـ parse trees كيف أننا نشكل parse tree من 
+
+12
+00:00:53,450 --> 00:00:58,550
+خلال بعض الـ derivation وأيضا نشوف المفهوم الـ
+
+13
+00:00:58,550 --> 00:01:04,550
+ambiguity اللي هو اللبس يعني بمعنى أن نفس الـ input 
+
+14
+00:01:04,550 --> 00:01:09,290
+ممكن يتعمل أكتر من الـ derivation وكل derivation
+
+15
+00:01:09,290 --> 00:01:13,570
+تفضي إلى parse tree مختلفة وكيف أن هذا الكلام ينتج
+
+16
+00:01:13,570 --> 00:01:18,810
+عنه semantics مختلفة، يفسرّه إذا فُسّر هيك بينتج
+
+17
+00:01:18,810 --> 00:01:23,330
+value تبعه شيء مختلف عن لو تم تفسيره بشكل آخر بعد
+
+18
+00:01:23,330 --> 00:01:25,710
+ذلك برضه كمان اتناولنا الموضوع الـ associativity of
+
+19
+00:01:25,710 --> 00:01:29,510
+operators و الـ precedence of operators فعملية احنا
+
+20
+00:01:29,510 --> 00:01:33,810
+انتهينا من section 2.2 يعني الشيء بدنا نتجه الآن
+
+21
+00:01:33,810 --> 00:01:37,790
+إلى section 2.3 هو syntax-directed translation
+
+22
+00:01:37,790 --> 00:01:41,930
+syntax-directed translation بنشوف مثال مبسط جدا
+
+23
+00:01:41,930 --> 00:01:47,550
+على كيف بعد الـ syntax analysis بيتم أو أثناء برضه 
+
+24
+00:01:47,550 --> 00:01:51,170
+الـ syntax analysis ممكن ينعمل شكل من أشكال
+
+25
+00:01:51,170 --> 00:01:56,710
+translation، translation بمعنى تحويل الـ input إلى 
+
+26
+00:01:56,710 --> 00:02:03,990
+الـ output المطلوب، ماشي بس هذا شيء مبسط جدا بس عشان
+
+27
+00:02:03,990 --> 00:02:07,930
+يوضح لك الفكرة إنما عملية الـ compilation فيها
+
+28
+00:02:07,930 --> 00:02:13,050
+تعقيدات أكثر من هيك، فانا الآن بدي أمر على اللي هو
+
+29
+00:02:13,050 --> 00:02:19,250
+بدي أنتقل إلى section 2.3 اللي كله مرمين عليه
+
+30
+00:02:19,250 --> 00:02:22,230
+المحاضر الماضي في نهاية الـ section 2.2 في
+
+31
+00:02:22,230 --> 00:02:27,590
+exercises انا هنا بس حاطط بس اتنين منها two two
+
+32
+00:02:27,590 --> 00:02:33,170
+one و two two two، في لغاية الـ 2.2.6 بنصحكم تطلعوا
+
+33
+00:02:33,170 --> 00:02:38,370
+عليها في وقتكم على سبب إنه تمارنوا على مسائل ممكن
+
+34
+00:02:38,370 --> 00:02:43,290
+يجي مثلها في الامتحانات، الآن الـ section 2.3 اللي
+
+35
+00:02:43,290 --> 00:02:47,490
+هو syntax directed translation، نشوف مثلا زي ما قلت 
+
+36
+00:02:47,490 --> 00:02:51,330
+على translation بيكون syntax directed بمعنى إنه
+
+37
+00:02:51,330 --> 00:02:57,630
+موجه أو based على الـ syntax analysis، حنشوف مثلها
+
+38
+00:02:57,630 --> 00:03:02,440
+على درجة، لو أنا عندي هنا هدي ايش production صح الـ
+
+39
+00:03:02,440 --> 00:03:05,420
+production بتقول إنه الـ expression can have the
+
+40
+00:03:05,420 --> 00:03:11,260
+form expression زي الـ term صح، okay، الان هدا الـ ..
+
+41
+00:03:11,260 --> 00:03:16,940
+هدا الـ expression احنا .. او هدا الـ translator
+
+42
+00:03:16,940 --> 00:03:20,460
+اللي بدو يترجم، عامل ايش بتسوي؟ بت .. بت .. اذا 
+
+43
+00:03:20,460 --> 00:03:26,440
+بتعرف حاليا اسمها post-fixed notation هي كل واحدة
+
+44
+00:03:26,440 --> 00:03:33,060
+انا مش عارف اسألكم، وفي انفكس نظروا انفكس لو انا جيت
+
+45
+00:03:33,060 --> 00:03:42,100
+عندي اشي زي .. زي
+
+46
+00:03:42,100 --> 00:03:45,940
+هيك دي اضغطه في الصلاة دالي في عندي expression زي
+
+47
+00:03:45,940 --> 00:03:53,520
+هذا و بدي احوله هلاقاش انفكس ولا postfix هذا a
+
+48
+00:03:53,520 --> 00:03:56,860
+fixed، من أين جاء المصطلح هذا، ان الـ operator اللي 
+
+49
+00:03:56,860 --> 00:04:01,300
+هو الناقص والزائد جاء inside ما بين الـ operands
+
+50
+00:04:01,300 --> 00:04:05,500
+اللي هم التسعة من ناحية والخمسة من ناحية واضح لو
+
+51
+00:04:05,500 --> 00:04:11,280
+بدي احوله لـ post fixed بحط الـ operator بعد الـ
+
+52
+00:04:11,280 --> 00:04:14,360
+operands، يعني بتجيب التسعة و بحط وراها الخمسة و
+
+53
+00:04:14,360 --> 00:04:20,980
+بعدين ايش الناقص زيك عمليا هذا الـ expression كله
+
+54
+00:04:21,290 --> 00:04:26,190
+بتحول إلى تسعة وخمسة ناقص، اتنين زائد، تمام تسعة و
+
+55
+00:04:26,190 --> 00:04:30,430
+خمسة ناقص هدول الناتج تبقى هون بيصير هو الـ over
+
+56
+00:04:30,430 --> 00:04:35,710
+end الثاني مع الاتنين لعملية الجمع، okay، فالان
+
+57
+00:04:35,710 --> 00:04:39,770
+فاكرين بدنا نعمل translator اللي تلقائي اللي حيعطيه
+
+58
+00:04:39,770 --> 00:04:44,330
+infix expression بديش يحسبلي كده قيمته إنه تسعة و
+
+59
+00:04:44,330 --> 00:04:50,150
+ناقص وخمسة زائد لأ، بدي احوله لـ postfix ليش؟ لأ
+
+60
+00:04:50,150 --> 00:04:53,690
+يعني لأ، ربما نعطيها stack ماشيين علشان تحسبوا
+
+61
+00:04:53,690 --> 00:04:57,450
+اللي لأ، المهم ان احنا بوظيفة الـ translator اللي
+
+62
+00:04:57,450 --> 00:05:02,310
+بدنا نحكي عنه هي إنه يحول من ايش إلى postfix
+
+63
+00:05:02,310 --> 00:05:07,150
+بالظبط، فالان انا برجع جوا في الـ slides الـ slide
+
+64
+00:05:07,150 --> 00:05:12,820
+الاولى اللي كنا فيها الان، expression نفسه الـ 
+
+65
+00:05:12,820 --> 00:05:16,820
+Definition تبعه هو عبارة عن expression زي الـ term
+
+66
+00:05:16,820 --> 00:05:22,280
+أو expression ناقص term مظبوط، فلو كان عندي الـ rule 
+
+67
+00:05:22,280 --> 00:05:25,920
+هذه الـ production هذه، expression زي الـ term لو كان
+
+68
+00:05:25,920 --> 00:05:31,640
+عندي expression وكان فعلا اشي زي هيك مثلا فهو
+
+69
+00:05:31,640 --> 00:05:35,080
+expression زي الـ term، صح، التسعة اللي بتتاخد عليها
+
+70
+00:05:35,080 --> 00:05:39,340
+term والـ term بتتاخد عليها تسعة، التسعة هي الـ
+
+71
+00:05:39,340 --> 00:05:42,040
+expression والـ expression هي الـ term والـ term هي
+
+72
+00:05:42,040 --> 00:05:46,920
+الـ digit والـ digit هي التسعة، والخمسة هي الـ
+
+73
+00:05:46,920 --> 00:05:50,240
+digit والـ digit هي الخمسة، فالـ rule هذه أو الـ
+
+74
+00:05:50,240 --> 00:05:57,580
+production هذه بتطابق هذا الـ input، إذا عندي هذا الـ
+
+75
+00:05:57,580 --> 00:06:01,480
+input يريد أن يترجم كيف؟ يريد أن يترجم إلى تسعة
+
+76
+00:06:01,480 --> 00:06:05,320
+خمسة، ذات ايش؟ معناه هذا؟ معناه أننا نحط الـ 
+
+77
+00:06:05,320 --> 00:06:10,360
+expression الاولاني، الـ expression بنحط الـ term ثم
+
+78
+00:06:10,360 --> 00:06:20,380
+بعد كده بنحط الزائد، مظبوط؟ هذه الان هذه 
+
+79
+00:06:20,380 --> 00:06:23,680
+الـ expression هذه قد يكون شيء بسيط زي تسعة وقد
+
+80
+00:06:23,680 --> 00:06:32,220
+يكون شيء مركب يعني ممكن يجي تسعة ناقص اتنين و
+
+81
+00:06:32,220 --> 00:06:37,250
+بعدين زائد وبعدين الخمسة، في هذه الحالة، في هذه 
+
+82
+00:06:37,250 --> 00:06:42,690
+الحالة الـ expression لازم ارجع احلله أو الـ
+
+83
+00:06:42,690 --> 00:06:46,810
+translator لسه في الاول يحلله ويطلع الترجمة تبعته
+
+84
+00:06:46,810 --> 00:06:54,290
+وناتج الترجمة تبعته ييجي ثم بعدين ناتج الترجمة
+
+85
+00:06:54,290 --> 00:06:59,130
+تبع الـ term ييجي وراه ثم بعدين الاشارة زائد تيجي 
+
+86
+00:06:59,130 --> 00:07:02,450
+في هذه الحالة، كلمة translate expression هنا
+
+87
+00:07:02,450 --> 00:07:11,370
+معناتها اذا عندي هذه الـ rule مطبقات ايش هذا الشق
+
+88
+00:07:11,370 --> 00:07:17,090
+اللي expression one عالجه بشكل recursive أو بشكل
+
+89
+00:07:17,090 --> 00:07:21,870
+nested يعني عالجه الـ output تبعه للترجمة تبعت هذا
+
+90
+00:07:21,870 --> 00:07:27,270
+تنحط ثم خش على هذا عالجه الترجمة تبعته تنحطها
+
+91
+00:07:27,270 --> 00:07:31,570
+بعدين وبعدين ححط الـ .. واضح من الـ recursion الان؟ 
+
+92
+00:07:31,570 --> 00:07:37,250
+okay فهذا الأمر احنا الان بدنا نصيغه بشكل، اللي يقدر
+
+93
+00:07:37,250 --> 00:07:41,990
+الـ system هذا الـ translator هذا انفظه برضه الـ
+
+94
+00:07:41,990 --> 00:07:44,690
+attributes حترجع لها كمان شوية والـ slide حترجع لها
+
+95
+00:07:44,690 --> 00:07:52,230
+فاحنا الآن عملية الترجمة هذه بتخيلها عملية الترجمة 
+
+96
+00:07:52,230 --> 00:07:56,490
+من infix لـ postfix تخيلها كالتالي ان انا جينا للـ
+
+97
+00:07:56,490 --> 00:08:00,150
+expression اللي هو تسعة ناقص خمسة زائد اتنين و
+
+98
+00:08:00,150 --> 00:08:05,450
+عملنا له parsing سيبنا من الـ tree هذه، انا بدي أكثر
+
+99
+00:08:05,450 --> 00:08:09,070
+.. بدي اعمل طريقة ابسط منها اللي هي إنه الـ .. الـ
+
+100
+00:08:09,070 --> 00:08:13,810
+.. الـ .. الـ .. كله هذا كـ expression اتحلل إلى ايش
+
+101
+00:08:13,810 --> 00:08:20,950
+إلى expression ناقص زائد term، مظبوط، الـ expression
+
+102
+00:08:20,950 --> 00:08:23,970
+الاولى يعني اللي هو هلأ تسعة ناقص خمسة اتحلل إلى
+
+103
+00:08:23,970 --> 00:08:29,390
+ايش expression ناقص term، مظبوط، الـ
+
+104
+00:08:29,390 --> 00:08:33,310
+expression هذا اتحلل إلى term، انا من وين جايب بجيب
+
+105
+00:08:33,310 --> 00:08:37,710
+الكلام هذا مش من مخي، من الـ definition هذا اللي هو
+
+106
+00:08:37,710 --> 00:08:43,710
+احنا مر علينا محاضرة ماضية اللي هو وين كان وين راح
+
+107
+00:08:43,710 --> 00:08:50,510
+بعيد، اتعنى كتير جبل 
+
+108
+00:08:50,510 --> 00:08:55,790
+جبل صح، هي اتولد هذا مظبوط، هي rules هذي انا مش
+
+109
+00:08:55,790 --> 00:08:58,850
+جايبها من مخي، بس انا تقريبا يعني ذاكرها، special is a
+
+110
+00:08:58,850 --> 00:09:01,520
+term special is not a term، والـ term هي عبارة عن
+
+111
+00:09:01,520 --> 00:09:03,780
+term ده والـ factor term هنا ماقلناش احنا في 
+
+112
+00:09:03,780 --> 00:09:10,040
+الحالة وقتنا مش حنتقلب لاي من هذا، الـ term is a 
+
+113
+00:09:10,040 --> 00:09:14,120
+factor والـ factor can be a digit، هنا الـ term is a 
+
+114
+00:09:14,120 --> 00:09:20,140
+factor والـ factor is a digit والـ digit is 9، هنا
+
+115
+00:09:20,140 --> 00:09:26,480
+برضه factor is a digit والـ digit is 5 وهنا ايش
+
+116
+00:09:26,480 --> 00:09:35,430
+برضه factor is a digit 2، الان برجع لـ slide اللي كنا 
+
+117
+00:09:35,430 --> 00:09:41,050
+فيها نفس
+
+118
+00:09:41,050 --> 00:09:46,470
+الشيء بس اللهم الـ term على طول مختصر هو الـ term
+
+119
+00:09:46,470 --> 00:09:52,610
+ومعطيها digital يعني كأنه تجاوز عن التحليل هذا
+
+120
+00:09:52,610 --> 00:09:59,190
+بسيط بسيط زي ما هو بسيط، و term على طولها
+
+121
+00:10:02,230 --> 00:10:05,770
+لأ تبسيط هذا الكلام مش .. تسعة .. مش انه يعني تسعة
+
+122
+00:10:05,770 --> 00:10:08,110
+خمسة اتنين .. تسعة خمسة اتنين .. تسعة خمسة اتنين
+
+123
+00:10:08,110 --> 00:10:08,710
+.. تسعة خمسة اتنين .. تسعة خمسة اتنين .. تسعة خمسة
+
+124
+00:10:08,710 --> 00:10:12,610
+اتنين .. تسعة خمسة اتنين .. تسعة خمسة اتنين ..
+
+125
+00:10:12,610 --> 00:10:18,590
+تسعة خمسة اتنين .. تسعة خمسة اتنين .. تسعة خمسة
+
+126
+00:10:18,590 --> 00:10:20,010
+اتنين .. تسعة خمسة اتنين .. تسعة خمسة اتنين ..
+
+127
+00:10:20,010 --> 00:10:27,570
+تسعة خمسة اتنين .. تسعة خمسة اتنين .. تسعة خمسة
+
+128
+00:10:27,570 --> 00:10:35,150
+اتنين .. تسعة خمسة اتنين attributes وmethods، اعتبر 
+
+129
+00:10:35,150 --> 00:10:40,470
+عندك attribute اسمها T، T هذا اختصار للترجمة كل
+
+130
+00:10:40,470 --> 00:10:46,570
+node عندك، كل node لـ non-terminal اعتبرها object والـ
+
+131
+00:10:46,570 --> 00:10:55,510
+object هذا ايه؟ له dot T attribute dot
+
+132
+00:10:55,510 --> 00:11:01,300
+T attribute هذه بتحمل قيمة لـ Translation تبع ما
+
+133
+00:11:01,300 --> 00:11:08,100
+تحتها يعني الترم هذا اللي هو الخمسة، ايش الـ
+
+134
+00:11:08,100 --> 00:11:15,140
+translation تبع الخمسة لحالها هي الخمسة نفسها، ايش 
+
+135
+00:11:15,140 --> 00:11:19,880
+الـ translation تبع التسعة
+
+136
+00:11:19,880 --> 00:11:24,920
+نفسها، ما في translation للتسعة إلا هي نفسها بتتزن
+
+137
+00:11:24,920 --> 00:11:30,660
+زي ما هي، هذا الآن الـ expression، الـ T تبعه هي الـ
+
+138
+00:11:30,660 --> 00:11:33,700
+translation تبع ما تحتها، طب ايش ما تحتها هو بس هذا
+
+139
+00:11:33,700 --> 00:11:39,100
+يبقى هي نفسها، بينما هذا الـ T الترانسليشن تبع اللي 
+
+140
+00:11:39,100 --> 00:11:47,420
+تحتها عبارة عن الترانسليشن تبع هذا، مطبوعة بالاشارة 
+
+
+
+141
+00:11:47,420 --> 00:11:54,000
+النقص مطبوعة بالإشعة النقص مظبوط يبقى الـ T بتساوي
+
+142
+00:11:54,000 --> 00:12:00,290
+الـ expression.T هنا بضع one عشان أميز ما بين الـ
+
+143
+00:12:00,290 --> 00:12:03,710
+parent و ما بين الـ child ده بقول expression one
+
+144
+00:12:03,710 --> 00:12:07,110
+expression 
+
+145
+00:12:07,110 --> 00:12:16,090
+one و .T والحمّ وراها إيش هذا الـ double bar
+
+146
+00:12:16,090 --> 00:12:22,590
+concatenation يعني الحمّ وراها إيش النقص ولا الخمسة
+
+147
+00:12:22,590 --> 00:12:29,490
+الـ term.T والحمّ بعدها نقص النقص كما هو على شكل
+
+148
+00:12:29,490 --> 00:12:36,430
+الـ string أو الـ character نفس الشيء هنا
+
+149
+00:12:36,430 --> 00:12:43,150
+بس بدل النقص الزائد برضه هنا بحط expression one
+
+150
+00:12:43,150 --> 00:12:45,410
+تمييز إن أنا بحكي عن الـ child
+
+151
+00:13:09,550 --> 00:13:16,130
+خطوة ممتازة الآن نأخذ هذا الكلام و نضعه مع الـ
+
+152
+00:13:16,130 --> 00:13:22,170
+production بحيث إن الـ parser يقوم بترجمة ويقوم
+
+153
+00:13:22,170 --> 00:13:25,270
+بترجمة في أنهي المعاهد نفس الواجهة اللي هو الكتل
+
+154
+00:13:26,420 --> 00:13:34,180
+أمسح هذا الكلام خلاص واضح هدول
+
+155
+00:13:34,180 --> 00:13:38,740
+productions تمام هدول شغل الـ parser اللي بيسويه
+
+156
+00:13:38,740 --> 00:13:42,900
+بتناولهم عشان يعمل parsing في نفس الوقت اللي بيصير
+
+157
+00:13:42,900 --> 00:13:45,360
+في الـ parsing بدنا برضه كمان يصير translation
+
+158
+00:13:45,360 --> 00:13:49,440
+هدول productions هدول إيش اسمهم semantic rules
+
+159
+00:13:49,440 --> 00:13:54,220
+rules إن هذا الـ rule تعني إن الـ نادش للـ
+
+160
+00:13:54,220 --> 00:13:59,010
+translation بدي يكون هيك ماشي .. امتى بيتطبق هذه ..
+
+161
+00:13:59,010 --> 00:14:02,870
+هذه بدأت تتنفس امتى بتتنفس .. لما يكتمل الـ parsing
+
+162
+00:14:02,870 --> 00:14:06,810
+تبع هذا الـ non-terminal بناء على هذه الـ production
+
+163
+00:14:06,810 --> 00:14:12,110
+هذا الـ non-terminal بناء على هذه الـ production لما
+
+164
+00:14:12,110 --> 00:14:18,750
+يكتملها وجدت بتتنفس هذه الـ rule تتنفس .. بمعنى إنه
+
+165
+00:14:18,750 --> 00:14:24,010
+بنعطي الـ top T attribute تبع الـ expression لأي
+
+166
+00:14:24,010 --> 00:14:27,330
+expression اللي هو هذا الـ non-terminal نعطيه قيمة
+
+167
+00:14:27,330 --> 00:14:33,310
+الـ .T مطبوعة
+
+168
+00:14:33,310 --> 00:14:37,370
+بالإشارة الزائدة
+
+169
+00:14:41,020 --> 00:14:46,560
+بالـ syntax-directed translation Translation على
+
+170
+00:14:46,560 --> 00:14:52,460
+أساس الـ syntax analysis هذا لما أنا بجيب الـ
+
+171
+00:14:52,460 --> 00:14:55,480
+productions و بحط مقابل كل production الـ rule
+
+172
+00:14:55,480 --> 00:15:02,520
+المصاحبة لها لتتنفس عند اجتماع تطبيقها هذا بيصير
+
+173
+00:15:02,520 --> 00:15:08,160
+syntax-directed definition هو بالأصل definition ده
+
+174
+00:15:08,160 --> 00:15:13,290
+الـ grammar أسهل الآن هي عبارة عن syntax directed
+
+175
+00:15:13,290 --> 00:15:20,610
+definition للجرام وللترجمة syntax 
+
+176
+00:15:20,610 --> 00:15:25,250
+directed definition for infix to postfix
+
+177
+00:15:25,250 --> 00:15:29,530
+translation للتحويل من infix to postfix الآن راح نزي
+
+178
+00:15:29,530 --> 00:15:35,370
+إن هي الـ rules أو الـ production سبعة الـ term كان
+
+179
+00:15:35,370 --> 00:15:39,510
+في الأول يوم على سطر واحد وفصلهم الآن كل واحد على
+
+180
+00:15:39,870 --> 00:15:43,890
+سطر لحاله وجاء إنه إذا هو zero فعلى طول طلع الـ
+
+181
+00:15:43,890 --> 00:15:48,810
+zero زي ما هي إضافة T لتأخذ شكل الـ zero الـ
+
+182
+00:15:48,810 --> 00:15:54,530
+character فاحنا الآن بدنا نرجع شوية بس عشان نتبع
+
+183
+00:15:54,530 --> 00:15:58,510
+الحاجة اللي سقناها اللي الأول أصبحت المفهوم لنا
+
+184
+00:15:58,510 --> 00:16:03,750
+هاي بداية الـ section اتنين تلاتة مفهوم الـ
+
+185
+00:16:03,750 --> 00:16:08,840
+attribute ومفهوم الـ translation scheme Translation
+
+186
+00:16:08,840 --> 00:16:12,540
+Scheme Translation Scheme هو عبارة عن الجدول هذا
+
+187
+00:16:12,540 --> 00:16:14,540
+اللي شفناه هو عبارة عن Translation Scheme هو
+
+188
+00:16:14,540 --> 00:16:21,200
+عبارة عن Rules مصاحبة لإيش؟ لـ Productions الـ
+
+189
+00:16:21,200 --> 00:16:24,260
+Attributes Attributes is any quantity associated
+
+190
+00:16:24,260 --> 00:16:27,880
+with a programming construct Programming Construct
+
+191
+00:16:27,880 --> 00:16:33,060
+إن هنا هو الـ non terminal  و أيضا كمان على فكرة
+
+192
+00:16:33,060 --> 00:16:35,780
+اللي هو الـ terminals الـ one و الـ zero الترانسليشن
+
+193
+00:16:35,780 --> 00:16:39,710
+تبعهم هو اللي هو الترانسليشن بس أم الـ 1 و الـ 0
+
+194
+00:16:39,710 --> 00:16:43,930
+هؤلاء معبر عنهم بـ non-terminal اسمه term صح؟ non
+
+195
+00:16:43,930 --> 00:16:47,870
+-terminal اسمه term an attribute is any quantity
+
+196
+00:16:47,870 --> 00:16:51,810
+associated with a programming construct هذا
+
+197
+00:16:51,810 --> 00:16:53,970
+التعريف العام للـ attribute عندنا في الحلقة .. في
+
+198
+00:16:53,970 --> 00:16:57,090
+الـ example هذا شوفنا attribute اللي هي الخاصة بالـ
+
+199
+00:16:57,090 --> 00:17:01,210
+translation في attributes تانية قدام نحكي عن الـ
+
+200
+00:17:01,210 --> 00:17:04,970
+parsing بشكل مفصل هنشوف أنواع attribute اللي هي
+
+201
+00:17:04,970 --> 00:17:10,460
+وظائف أخرى غير أنها تحمل القيمة الـ Translation إن
+
+202
+00:17:10,460 --> 00:17:15,840
+هي فيها attributes للـ data type هذا الـ non
+
+203
+00:17:15,840 --> 00:17:23,580
+terminal يمثل متغير ولا يمثل identifier بلزمني
+
+204
+00:17:23,580 --> 00:17:27,960
+أعرف الـ data type هو انتجر أو float أو كده فبيكون
+
+205
+00:17:27,960 --> 00:17:33,680
+فيه attribute خاصة لأنها تحمل الـ data type تبع الـ
+
+206
+00:17:33,680 --> 00:17:38,480
+construct هذا ف أنت بتاخذ الـ object ما لهوش بس الـ
+
+207
+00:17:38,480 --> 00:17:41,960
+.T attribute لأ ممكن يجيله الـ .T يعني
+
+208
+00:17:41,960 --> 00:17:45,720
+translate والـ .T is the type والـ .T واحدة
+
+209
+00:17:45,720 --> 00:17:48,600
+تانية يعني الـ value الـ value طبعا إذا هو
+
+210
+00:17:48,600 --> 00:17:51,740
+expression ممكن الـ value النهائي يعني تسعة ناقص
+
+211
+00:17:51,740 --> 00:17:56,560
+خمسة يساوي أربعة زائد اثنين يساوي ستة الستة هذه بتاخذها
+
+212
+00:17:56,560 --> 00:18:00,080
+في attribute اسمها الـ .value فهذا كل كلام جدا
+
+213
+00:18:00,080 --> 00:18:04,420
+بنشوفه بشكل مفصل هذا هو مفهوم الـ Attribute وهذا هو
+
+214
+00:18:04,420 --> 00:18:07,360
+مفهوم الـ Translation Scheme Translation Scheme هو
+
+215
+00:18:07,360 --> 00:18:13,840
+مفهوم لـ Attaching Program fragments Program
+
+216
+00:18:13,840 --> 00:18:21,480
+fragments يعني جزء من الـ code برمجي مع من؟ مع الـ
+
+217
+00:18:21,480 --> 00:18:28,180
+production هذا الآن كأنه
+
+218
+00:18:29,380 --> 00:18:32,720
+code fragment لأنه بقى يقول لي الـ attribute هي هذه
+
+219
+00:18:32,720 --> 00:18:36,660
+الـ value تبقى هيك هذه كأنه سطر في برنامج بيعطي
+
+220
+00:18:36,660 --> 00:18:44,440
+قيمة لـ attribute تمام
+
+221
+00:18:44,440 --> 00:18:50,300
+فإرفاق
+
+222
+00:18:50,300 --> 00:18:54,600
+أو attaching program fragments مع productions
+
+223
+00:18:54,600 --> 00:19:03,270
+بيشكل لي الـ translation scheme وآخر شيء إن الـ
+
+224
+00:19:03,270 --> 00:19:08,470
+production واحدة ممكن يصحبها rule يعني fragment
+
+225
+00:19:08,470 --> 00:19:14,510
+سطر واحد أو أكثر ممكن تبقى مجموعة من الـ fragments
+
+226
+00:19:14,510 --> 00:19:22,950
+اللي تتنفذ عند اكتمال اللي هو الـ parsing
+
+227
+00:19:26,770 --> 00:19:31,870
+بعرفك إيش هي post-extension وتحويلها وهي example
+
+228
+00:19:31,870 --> 00:19:40,870
+وهي الـ tree وهي الـ syntax directed definition الآن
+
+229
+00:19:40,870 --> 00:19:45,930
+الـ tree هذه زي ما أنتم شايفين الـ value تبع الـ .
+
+230
+00:19:45,930 --> 00:19:52,250
+T هذا ما بحصل عليه إلا من بعد ما اتحدى الـ value تبع
+
+231
+00:19:52,250 --> 00:19:56,930
+اللي تحتها وهذه الكاميرا كحالة الـ tree الـ
+
+232
+00:19:56,930 --> 00:20:03,270
+traversal لازم يتم depth first صح؟ لأن لازم أنا أخش
+
+233
+00:20:03,270 --> 00:20:08,290
+هيك أطلع الـ value تبع الـ T هذه أرحلها إلى هنا علينا
+
+234
+00:20:08,290 --> 00:20:15,010
+أخش هيك هذه ما فيش لها T أخش هيك مظبوط؟ اه بعد كده
+
+235
+00:20:15,010 --> 00:20:18,730
+أجمع الـ value تبع الـ T هذه من الـ T هذه من الـ T هذه
+
+236
+00:20:18,730 --> 00:20:22,980
+من هذا مظبوط؟ اه كلمة أجمع الـ value بالـ
+
+237
+00:20:22,980 --> 00:20:27,940
+concatenation بالإنجليزية synthesize بجمع أو بركب
+
+238
+00:20:27,940 --> 00:20:32,840
+.. اه .. synthesize عشان هيك هذا الـ attribute
+
+239
+00:20:32,840 --> 00:20:37,880
+بنعتبرها synthesized attribute طيب ما هي كل الـ
+
+240
+00:20:37,880 --> 00:20:40,740
+attributes synthesized بتيجي الـ value تبعها من
+
+241
+00:20:40,740 --> 00:20:43,560
+التحت؟ مظبوط؟ لأ مش كلهم، في أنواع من الـ
+
+242
+00:20:43,560 --> 00:20:46,400
+attributes قدامها نشوف اسمهم inherited attributes
+
+243
+00:20:46,400 --> 00:20:52,940
+بيجي الـ value تبعها من sibling أو من parent بس اللي
+
+244
+00:20:52,940 --> 00:20:55,060
+بيجي الـ value تبعها من تحت هي اللي بيقول عنها
+
+245
+00:20:55,060 --> 00:20:58,060
+synthesized غير هي اللي بيقول عنها inherited المهم
+
+246
+00:20:58,060 --> 00:21:02,160
+احنا بقى لنا إن بس يعني لو أجي واحد قال طيب هي
+
+247
+00:21:02,160 --> 00:21:04,420
+attribute ليش سيقوموها الـ synthesized هي attribute
+
+248
+00:21:04,420 --> 00:21:11,160
+فبس إذا حد عنده هذا التسارع حابب يعلن عنه okay
+
+249
+00:21:11,160 --> 00:21:18,230
+الآن هذا simple syntax directed definition وهي الـ
+
+250
+00:21:18,230 --> 00:21:21,130
+tree traversal الـ tree traversal كنا ندل في الـ
+
+251
+00:21:21,130 --> 00:21:29,910
+first إنه وأنا وقعدت على node N هي procedure اسمها
+
+252
+00:21:29,910 --> 00:21:33,550
+visit visit يعني من أزورها وأزور كل ما أتفَرّج عنها
+
+253
+00:21:33,550 --> 00:21:38,810
+for each child C of N هاي N هذا child وهذا child
+
+254
+00:21:38,810 --> 00:21:41,710
+from left to right visit C
+
+255
+00:21:46,170 --> 00:21:50,110
+أو recursive call إلى نفسها طب الآن أنا كنت على
+
+256
+00:21:50,110 --> 00:21:53,890
+هذه صرت الآن هنا visit هذه معناته شوف الـ children
+
+257
+00:21:53,890 --> 00:21:58,350
+تبعها و visit اللي هم من left to right وجفت عليا
+
+258
+00:21:58,350 --> 00:22:04,550
+child إذا إله لسه children بده أضمني الآن لما خلاص
+
+259
+00:22:04,550 --> 00:22:09,390
+ما فيش شيء لما أخلص visiting اللي أنا موجود على الـ
+
+260
+00:22:09,390 --> 00:22:12,790
+node وما لهاش الـ children ف evaluate الـ semantic
+
+261
+00:22:12,790 --> 00:22:16,610
+rules at node n اللي أنا عارف عليها evaluate وبعطي
+
+262
+00:22:16,610 --> 00:22:20,510
+قيمة وبأطلع منها على اللي بعدها واللي بعدها لأن
+
+263
+00:22:20,510 --> 00:22:26,030
+لما أرجع لفوق بقى القيم تبعت اللي تحت بيجمعولي
+
+264
+00:22:26,030 --> 00:22:32,450
+القيم تبعت النود اللي من فوق الـ translation
+
+265
+00:22:32,450 --> 00:22:37,150
+schemes اللي ممكن تيجي على شكل إيش؟ إن الـ rule
+
+266
+00:22:37,150 --> 00:22:43,330
+نفسها هي عندي rule rest can
+
+267
+00:22:43,330 --> 00:22:51,510
+have a form plus يتبعها term يتبعها rest واحد هذه
+
+268
+00:22:51,510 --> 00:22:55,890
+مثال على production production هذه الـ production
+
+269
+00:22:55,890 --> 00:23:04,790
+هذه أنا ممكن أسقّ بها code هذا code هذا اللي بين
+
+270
+00:23:04,790 --> 00:23:09,850
+الـ curly braces دول code أسقته بنفس الـ
+
+271
+00:23:09,850 --> 00:23:16,520
+production فيها نفسها مش إن عملت rule مصاحبة مش إن
+
+272
+00:23:16,520 --> 00:23:21,260
+أنا عملت rule مصاحبة لأ السكتر أبهب وحطيت الـ code
+
+273
+00:23:21,260 --> 00:23:27,480
+هذا في المص هنا ما بين term وما بين rest اصفح الـ
+
+274
+00:23:27,480 --> 00:23:32,880
+parser لو دخل على هذا الـ production هشوف الـ plus
+
+275
+00:23:32,880 --> 00:23:37,200
+هشوف الـ term يعمله analysis لما يطلع قبل ما يشوف
+
+276
+00:23:37,200 --> 00:23:42,380
+الـ rest راح ينفذ هذا هذا شيء بينفذ اللي هو print
+
+277
+00:23:42,380 --> 00:23:51,360
+plus هروح يطبع الـ plus ثم يكمل حلل الـ rest فجاءت
+
+278
+00:23:51,360 --> 00:23:58,320
+بترجم في نص ما هو بيحلل فهذه الآن لما احنا بنعمل
+
+279
+00:23:58,320 --> 00:24:04,240
+code fragment هذه code fragment وسقناها
+
+280
+00:24:04,240 --> 00:24:10,580
+بالـ production ممكن تيجي في وسط الـ body ممكن تيجي 
+
+281
+00:24:10,580 --> 00:24:14,730
+في بدايته ممكن تيجي في آخره في حالات مختلفة المهم
+
+282
+00:24:14,730 --> 00:24:19,250
+أننا نلتقطها 
+
+283
+00:24:19,250 --> 00:24:24,490
+مع الـ body تبع الـ production إيش
+
+284
+00:24:24,490 --> 00:24:27,410
+بيترتب على هذا الكلام لو أنا عندي الـ productions
+
+285
+00:24:27,410 --> 00:24:34,770
+زي هيكة هعندي بـ grammar بالأصل expression كنا
+
+286
+00:24:34,770 --> 00:24:38,210
+ندفعه expression زي الـ term هذا جديد علينا لأ
+
+287
+00:24:38,210 --> 00:24:41,180
+expression كنا ندفعه expression ناقص الـ term
+
+288
+00:24:41,180 --> 00:24:44,400
+expression is a term و الـ term واحد من الـ digits
+
+289
+00:24:44,400 --> 00:24:50,980
+الآن عندي expression زي هذا تسعة نقص خمسة زي
+
+290
+00:24:50,980 --> 00:24:56,440
+الاثنين و بدي أعمله parsing باستخدام الـ translation
+
+291
+00:24:56,440 --> 00:25:03,720
+scheme هذا جاي للـ print مراسقة للـ body تبع الـ
+
+292
+00:25:03,720 --> 00:25:09,220
+production و جاي دائماً في الآخر ما فيش حاجة في
+
+293
+00:25:09,220 --> 00:25:13,590
+الوسط أو في البداية تخيل إيش اللي هيحصل الآن أنا
+
+294
+00:25:13,590 --> 00:25:19,510
+عملت دخلت على الـ input أخدت الـ input وحللته على
+
+295
+00:25:19,510 --> 00:25:23,450
+أساس أنهياش expression زائد term هي expression وهي
+
+296
+00:25:23,450 --> 00:25:31,210
+زائد وهي term خلصت من تحليل الـ expression هذا لأ
+
+297
+00:25:31,210 --> 00:25:34,030
+لسه دخلت على تحليل الـ expression هذا اللي هي 9
+
+298
+00:25:34,030 --> 00:25:40,290
+ناقص الخمسة صح أخدت على أساس أنهياش rule رقم اثنين
+
+299
+00:25:40,290 --> 00:25:41,030
+صح
+
+300
+00:25:46,230 --> 00:25:49,070
+Okay فأخدتها على أساس أنها هذه التسعة expressions
+
+301
+00:25:49,070 --> 00:25:52,950
+والخمسة إيش term لأن هذا الـ expression هذه اللي هي
+
+302
+00:25:52,950 --> 00:25:55,950
+الـ expression أخدتها على أساس أنها term يعني
+
+303
+00:25:55,950 --> 00:26:00,310
+expressions is a term عندنا نروح رقم ثلاثة okay
+
+304
+00:26:00,310 --> 00:26:06,090
+الآن خلصت term لأ مخلصتش الـ term هي اللي بدي أخدها
+
+305
+00:26:06,090 --> 00:26:09,790
+على أساس أنها إيش تسعة على أساس أنها تسعة صح يجب
+
+306
+00:26:09,790 --> 00:26:14,120
+نروح رقم هاي عشرة ثلاثة و ثلاثة و ثلاثة و ثلاثة و
+
+307
+00:26:14,120 --> 00:26:15,080
+ثلاثة و ثلاثة و ثلاثة و ثلاثة و 
+
+308
+00:26:15,080 --> 00:26:18,220
+ثلاثة و
+
+309
+00:26:18,220 --> 00:26:25,640
+ثلاثة و ثلاثة و ثلاثة و ثلاثة و ثلاثة و ثلاثة و
+
+310
+00:26:25,640 --> 00:26:26,300
+ثلاثة و ثلاثة و ثلاثة و ثلاثة و ثلاثة و ثلاثة و
+
+311
+00:26:26,300 --> 00:26:27,600
+ثلاثة و ثلاثة و ثلاثة و ثلاثة و ثلاثة و ثلاثة و
+
+312
+00:26:27,600 --> 00:26:30,240
+ثلاثة و ثلاثة و ثلاثة و ثلاثة و ثلاثة و ثلاثة و
+
+313
+00:26:30,240 --> 00:26:39,560
+ثلاثة و ثلاثة و ثلاثة و
+
+314
+00:26:39,560 --> 00:26:41,220
+ثلاثة
+
+315
+00:26:42,970 --> 00:26:52,930
+الآن رجعت على الناقص و بدي أشوف هذه الخمسة أخدتها
+
+316
+00:26:52,930 --> 00:26:59,070
+على أساس أنها term تمام هاي term و الـ term هو
+
+317
+00:26:59,070 --> 00:27:04,390
+عبارة عن مين بالآن على الـ rule اللي هتكون هنا الـ
+
+318
+00:27:04,390 --> 00:27:10,090
+term can have four terms صح لأن هذه برضه هيوجه
+
+319
+00:27:10,090 --> 00:27:15,170
+فيها code fragment بيقولي أتباع خمسة ف أنا هي اثنين
+
+320
+00:27:15,170 --> 00:27:20,870
+خلصته درجة قبل ما أتجه بأتباع خمسة بنفذ هذا الآن
+
+321
+00:27:20,870 --> 00:27:28,250
+اكتمل تحليل الـ production هذه اللي هي رقم اثنين
+
+322
+00:27:28,250 --> 00:27:33,250
+بعد ما اكتملت جزء هذا كـ expression one و بعدين نقص
+
+323
+00:27:33,250 --> 00:27:37,610
+و بعدين term إيش بدي أعمله بنفذ الـ fragment اللي
+
+324
+00:27:37,610 --> 00:27:42,180
+بيقولي نقص اكتمل هذا الكلام الآن أنا اكتمل هذا الآن
+
+325
+00:27:42,180 --> 00:27:47,780
+أنا برجع راجع على رقم واحد أكمل آه هذا خلص خلص
+
+326
+00:27:47,780 --> 00:27:52,000
+الزائد ضايل هذا هذا إيش بس أول شيء بروح على اثنين
+
+327
+00:27:52,000 --> 00:27:58,040
+صحيح أنا هذا ما ننوش أي نوع من الـ analysis إن خلص
+
+328
+00:27:58,040 --> 00:28:00,940
+الزائد أنا بروح على الـ term الـ term بأخد على أساس
+
+329
+00:28:00,940 --> 00:28:06,200
+إن اثنين اثنين هيقولي اطبع فهطبع اثنين صح بعد ما
+
+330
+00:28:06,200 --> 00:28:11,020
+أطبع اثنين برجع ثاني الآن خلصت أنا الآن من هذا الآن
+
+331
+00:28:11,020 --> 00:28:15,920
+وصلت هنا فبقول اطبع ازاي اطبع ازاي صحيح لأ فهدول
+
+332
+00:28:15,920 --> 00:28:20,040
+أسلوبين في التعامل مع عملية الترجمة الأسلوب الأول
+
+333
+00:28:20,040 --> 00:28:28,100
+كان إن أنا بأجمع الـ translation تراكمياً بواسطة الـ
+
+334
+00:28:28,100 --> 00:28:33,020
+attributes والترجمة النهائية بتكون التجمعت لدي في
+
+335
+00:28:33,020 --> 00:28:36,920
+الـ root node في الـ dot T attribute تبع الـ root
+
+336
+00:28:36,920 --> 00:28:40,800
+node بعد هيك بس خلاص بروح مرة واحدة بأطبعها أو
+
+337
+00:28:40,800 --> 00:28:47,720
+بصدرها يعني للاستدعاء بينما في الـ .. في
+
+338
+00:28:47,720 --> 00:28:54,920
+translation schemes أنا بطلع output أثناء عملية الـ
+
+339
+00:28:54,920 --> 00:29:03,440
+parsing لأن الـ actions مدمجة بداخل الـ body بداخل
+
+340
+00:29:03,440 --> 00:29:07,240
+الـ productions واضحة بت هيأ لي هذول أسلوبين مختلفين
+
+341
+00:29:07,240 --> 00:29:15,210
+في عملية الـ translation و كلا هما .. كلا هما إيش؟
+
+342
+00:29:15,210 --> 00:29:23,150
+syntax directed لأنه كلا هما أنا أدمجت عملية الـ
+
+343
+00:29:23,150 --> 00:29:27,290
+translation أثناء عملية الـ parsing بس واحدة من
+
+344
+00:29:27,290 --> 00:29:30,910
+خلال الـ attributes و واحدة من خلال اللي هي الـ code
+
+345
+00:29:30,910 --> 00:29:31,530
+fragments
+
+346
+00:29:42,720 --> 00:29:47,700
+هذا الرسم يعتبر عن ما هو مفروض الـ code fragments
+
+347
+00:29:47,700 --> 00:29:54,200
+اللي بتيجي في وسط الـ code هذه الخطة المتقطعة معناته
+
+348
+00:29:54,200 --> 00:29:57,700
+أنه مش عملية passing هي عملية action بتتنفس اللي
+
+349
+00:29:57,700 --> 00:30:03,240
+هو الـ printing وهنا هي طبعاً نفس الكلمة اللي
+
+350
+00:30:03,240 --> 00:30:09,700
+سويناها معبرك أنه بعد ما انتهى الـ analysis هذا أخذت
+
+351
+00:30:09,700 --> 00:30:14,100
+تسعة وانتهينا من هذا الكلام تم تنفيذ الطباعة بعد
+
+352
+00:30:14,100 --> 00:30:20,300
+تسعة ثم طباعة خمسة ثم اثنين ثم اثنين ثم اثنين ثم
+
+353
+00:30:20,300 --> 00:30:21,060
+اثنين ثم اثنين ثم اثنين ثم اثنين ثم اثنين ثم اثنين
+
+354
+00:30:21,060 --> 00:30:21,980
+ثم اثنين ثم اثنين ثم اثنين ثم اثنين ثم اثنين ثم
+
+355
+00:30:21,980 --> 00:30:22,480
+اثنين ثم اثنين ثم اثنين ثم اثنين ثم اثنين ثم اثنين
+
+356
+00:30:22,480 --> 00:30:26,580
+ثم اثنين ثم اثنين ثم اثنين ثم اثنين ثم اثنين ثم
+
+357
+00:30:26,580 --> 00:30:36,360
+اثنين ثم اثنين ثم اثنين ثم اثنين ثم اثنين ثم ات
+
+358
+00:30:37,090 --> 00:30:39,530
+العملية الـ syntax-directed translation شفنا الـ
+
+359
+00:30:39,530 --> 00:30:44,450
+post-augmentation فيها الـ syntax الـ synthesizer
+
+360
+00:30:44,450 --> 00:30:47,010
+attribute بتعرفنا عليها الـ simple syntax-directed
+
+361
+00:30:47,010 --> 00:30:49,750
+definition بتعرفنا عليها الـ tree traversal هو الـ
+
+362
+00:30:49,750 --> 00:30:53,570
+.. ال .. ال button في ال .. ال depth first و الـ
+
+363
+00:30:53,570 --> 00:30:57,230
+translation schemes اللي هي بيكون فيها الـ code
+
+364
+00:30:57,230 --> 00:31:02,970
+fragments مدمجة مع ال .. ال .. okay مع الاش .. مع
+
+365
+00:31:02,970 --> 00:31:08,200
+الـ productions خلّي بالك إن هنا تبدأ هذا و هذا
+
+366
+00:31:08,200 --> 00:31:12,380
+بيصيب ويكون في عندي table يحتوي على عمودين عمود
+
+367
+00:31:12,380 --> 00:31:16,100
+الـ productions و عمود الـ rules و الـ rules بينما
+
+368
+00:31:16,100 --> 00:31:20,660
+هنا عمود واحد بتكون الـ fragments الـ semantic
+
+369
+00:31:20,660 --> 00:31:25,960
+actions اسمها إذا لاحظته في الـ slide تكون مدمجة
+
+370
+00:31:25,960 --> 00:31:29,220
+بداخل
+
+371
+00:31:29,220 --> 00:31:33,020
+الـ productions
+
+372
+00:31:33,020 --> 00:31:39,130
+صح؟ مدمجة إما في نص الـ body أو على آخره أو حتى ممكن
+
+373
+00:31:39,130 --> 00:31:43,430
+تيجي في بدايته في بعض الحالات يعني خلصنا احنا الآن
+
+374
+00:31:43,430 --> 00:31:47,490
+على باب اللي هو مشارف الـ parsing الـ parsing اللي
+
+375
+00:31:47,490 --> 00:31:53,170
+هي إيش برضه كمان syntax analysis فيها الـ top-down
+
+376
+00:31:53,170 --> 00:31:56,650
+parsing و واحد منهما اللي هو predictive parsing
+
+377
+00:31:56,650 --> 00:32:03,470
+وبعدين كده بيشوف بيكمل designing a predictive
+
+378
+00:32:03,470 --> 00:32:09,210
+parser وبعدها ننظر إلى أسئلة الـ recursion هناك نوع
+
+379
+00:32:09,210 --> 00:32:11,930
+من الـ recursion اسمه left recursion هذا في الـ
+
+380
+00:32:11,930 --> 00:32:16,970
+grammar ممكن يمر عليكم لماذا؟ في المبادئ؟ لأ عموماً
+
+381
+00:32:16,970 --> 00:32:23,210
+إذا دلت معانا وجهة نحن نجيلها وبتشوف إيش ضرر تبعها
+
+382
+00:32:23,210 --> 00:32:27,090
+وكيف ممكن أن نعالجه بتغيير الـ grammar بحيث أنها
+
+383
+00:32:27,090 --> 00:32:33,490
+تصبح مش left recursion لأن احنا بنروح على 2.4 اللي
+
+384
+00:32:33,490 --> 00:32:33,810
+هو
+
+385
+00:32:40,050 --> 00:32:50,730
+الـ Top-Down Parsing 2.4 و 2.4.1 هل
+
+386
+00:32:50,730 --> 00:33:04,930
+يوجد أحد عنده سؤال في الفاتر؟ نتفقن
+
+387
+00:33:04,930 --> 00:33:12,300
+على أن الـ Parsing هو الـ process of How the input
+
+388
+00:33:12,300 --> 00:33:16,980
+string can be generated by a grammar؟ الـ grammar
+
+389
+00:33:16,980 --> 00:33:20,540
+شو هي؟ المجموعات اللي إيش؟ هي الـ definition اللي
+
+390
+00:33:20,540 --> 00:33:23,360
+يتكون من مجموعات الـ productions كيف أنا بأستخدم هذه
+
+391
+00:33:23,360 --> 00:33:27,240
+الـ definitions to generate الـ input؟ كيف أنا هو
+
+392
+00:33:27,240 --> 00:33:31,120
+أنا أصلاً مهمتي أنا أطلع الـ input؟ لأ الـ input
+
+393
+00:33:31,120 --> 00:33:35,340
+هيدخلي بس إذا أنا اللي دخليها لأ I could generate
+
+394
+00:33:35,340 --> 00:33:41,750
+it إذا أنا قدرت إن أعمل مطابق له مع إن دالك هذا
+
+395
+00:33:41,750 --> 00:33:47,230
+اللي دخل سليم قواعدياً Gramatically يعني في الـ
+
+396
+00:33:47,230 --> 00:33:51,970
+parsing هو وظيفته التأكد من سلامة صحة الـ input
+
+397
+00:33:51,970 --> 00:33:54,570
+عشان يتأكد من صحته ويشوف هل أستطيع إنه أ
+
+398
+00:33:54,570 --> 00:34:00,070
+regenerate it بناء على rules بناء على productions
+
+399
+00:34:00,070 --> 00:34:04,090
+بأبدأ من الاش من الـ star symbol و من خلال عملية
+
+400
+00:34:04,090 --> 00:34:11,140
+الاستبدال بشوف هل يمكن الوصول إلى form مطابق للـ form
+
+401
+00:34:11,140 --> 00:34:17,940
+تبعين okay ف how a string of terminals الـ input هو
+
+402
+00:34:17,940 --> 00:34:21,460
+عبارة عن string of terminals لو تسعة نقص خمسة زي
+
+403
+00:34:21,460 --> 00:34:24,620
+اثنين هدول symbols هي عبارة عن terminals لو if
+
+404
+00:34:24,620 --> 00:34:28,600
+statement if goes expression كده يوجه مش حاجة إن
+
+405
+00:34:28,600 --> 00:34:32,420
+مغارة مش كاتب لي كلمة expression صح هيمكن تحط لي
+
+406
+00:34:32,420 --> 00:34:34,400
+expression فعليّ
+
+407
+00:34:37,690 --> 00:34:41,310
+هذا وهذا الـ expression الفعل هو عبارة عن symbols و
+
+408
+00:34:41,310 --> 00:34:45,090
+الـ symbols هذه terminals فهو الهدف في الـ parsing
+
+409
+00:34:45,090 --> 00:34:48,190
+is the process of determining how a string of
+
+410
+00:34:48,190 --> 00:34:51,390
+terminals can be generated by a grammar أو
+
+411
+00:34:51,390 --> 00:34:55,170
+regenerated by a grammar طيب الآن احنا هي مثلاً
+
+412
+00:34:55,170 --> 00:34:58,690
+مثال بسيطة عندنا اللي هو وهذا اللي كان اسمع مش
+
+413
+00:34:58,690 --> 00:35:02,770
+جديد علينا هذا definition a grammar for some
+
+414
+00:35:02,770 --> 00:35:06,050
+statements in C and Java a statement is an
+
+415
+00:35:06,050 --> 00:35:13,640
+expression أو if أو for أو some other شكل آخر من
+
+416
+00:35:13,640 --> 00:35:19,880
+أشكال الـ statements وعندي هنا الـ for مثلاً الاسم الـ
+
+417
+00:35:19,880 --> 00:35:23,560
+if تحتوي على أقصى و expression و statement إذا
+
+418
+00:35:23,560 --> 00:35:26,640
+اتحقق هذا الـ expression تتنفذ هذا الـ statement
+
+419
+00:35:26,640 --> 00:35:31,280
+طبعاً الـ for الـ if لها شكل آخر اللي هو الـ else الـ
+
+420
+00:35:31,280 --> 00:35:37,020
+if else بس هنا احنا هذا تبسيط مش داخلالـ four 
+
+421
+00:35:37,020 --> 00:35:40,520
+عبارة عن بُس فيه هدي ال initialization فيه هدي ال
+
+422
+00:35:40,520 --> 00:35:44,080
+condition وفيه هدي ال action اللي بيتنفذ في كل دورة
+
+423
+00:35:44,080 --> 00:35:48,660
+دورته وفيه هدي اللي هو ال statement أيضا اللي
+
+424
+00:35:48,660 --> 00:35:51,540
+بتنفذ هذا اللي بيكون implementation او decrement
+
+425
+00:35:51,540 --> 00:35:54,580
+وهدول
+
+426
+00:35:54,580 --> 00:35:58,040
+ال expressions اللي هنا بسميهم أو أعاملهم non
+
+427
+00:35:58,040 --> 00:36:01,180
+-terminal اسمه optional expression optional
+
+428
+00:36:01,180 --> 00:36:02,980
+expression optional expression optional expression
+
+429
+00:36:03,540 --> 00:36:10,520
+الأعضاء هذه حاططها بس يعني عشان كناية عن كل ال
+
+430
+00:36:10,520 --> 00:36:13,720
+other forms of the statement لأن هذا ال optional
+
+431
+00:36:13,720 --> 00:36:16,820
+expression ممكن يبقى إبسيلون إبسيلون يعني إيش ولا إيش
+
+432
+00:36:16,820 --> 00:36:22,300
+ولا شيء بالظبط أو يبقى expression فهي هذه الوسيلة
+
+433
+00:36:22,300 --> 00:36:26,780
+التابعة لنا يعني راحنا بنحط الإبسيلون بنحطه كوسيلة
+
+434
+00:36:26,780 --> 00:36:32,890
+للكناية عن أو للتخصيص أنه هذا الشيء optional 
+
+435
+00:36:32,890 --> 00:36:36,410
+المفاضلة يا إما كده يبقى هذا الشيء يكون أو هذا
+
+436
+00:36:36,410 --> 00:36:40,910
+المنتج يكون optional الآن أنا بكون فيه expression
+
+437
+00:36:40,910 --> 00:36:46,490
+input داخلة زي كده طبعا أنا قلت مرة أخرى بقول مرة
+
+438
+00:36:46,490 --> 00:36:49,870
+أخرى أن ال programmer مش هيكتب كلمة expression
+
+439
+00:36:49,870 --> 00:36:54,150
+expr هيبقى حاضرة ال expression بس احنا تجاوزا عشان
+
+440
+00:36:54,150 --> 00:36:57,990
+نوضح الفكرة فكرة ال top-down parsing بأننا نعتبر
+
+441
+00:36:57,990 --> 00:37:01,990
+أن الأحرف هذه فعلا هي اللي داخلة في ال input EXPR
+
+442
+00:37:01,990 --> 00:37:08,150
+EXPR وكلمة other وإيه اللي لازم أضعه؟ أي حاجة زي
+
+443
+00:37:08,150 --> 00:37:12,850
+ذلك هيفشل عملية ال parsing لأن ال grammar لها تدعم
+
+444
+00:37:12,850 --> 00:37:21,310
+سواء هلأ كده ال parser
+
+445
+00:37:21,310 --> 00:37:27,470
+should be able to build a parse tree parse tree
+
+446
+00:37:28,340 --> 00:37:32,660
+التي تتكون من نود و أطفال بداية من الـ star
+
+447
+00:37:32,660 --> 00:37:39,100
+symbol إلى ال .. فال
+
+448
+00:37:39,100 --> 00:37:46,120
+process هذه تبعد building ال tree تبدأ
+
+449
+00:37:46,120 --> 00:37:50,620
+أن ال node in نعمل
+
+450
+00:37:50,620 --> 00:38:01,990
+node نرمز إليها  ونعطيها label ال label تبعها
+
+451
+00:38:01,990 --> 00:38:08,050
+بيكون اسم ال non terminal اللي واقفين عليه واقفين
+
+452
+00:38:08,050 --> 00:38:13,530
+عليه في ال input واللي واقفين عليه في ال rule هو
+
+453
+00:38:13,530 --> 00:38:17,630
+ال input مش هيجيني بداخله اسم ال non terminal مش
+
+454
+00:38:17,630 --> 00:38:24,400
+هتيجي كلمة statement ولا كده أنا عندي ال input من
+
+455
+00:38:24,400 --> 00:38:28,100
+ناحية وعندي ال rules من ناحية أول ما أبدأ ببدأ بمين
+
+456
+00:38:28,100 --> 00:38:34,580
+بال start symbol فأنا الآن ال start symbol أنا 
+
+457
+00:38:34,580 --> 00:38:39,580
+واقف عليه فهو ال current node التابعة لي فلازم أعمل له 
+
+458
+00:38:39,580 --> 00:38:43,840
+node لازم أعمل له ال statement لازم أعمل له node فهي
+
+459
+00:38:43,840 --> 00:38:47,600
+انعملت node ال
+
+460
+00:38:47,600 --> 00:38:52,250
+node in labelled with non terminal aننترنال A الآن
+
+461
+00:38:52,250 --> 00:38:56,870
+في البداية هو ال start symbol STMT تمام يعني
+
+462
+00:38:56,870 --> 00:39:00,570
+select one of the productions التابعة لهذا النترنال
+
+463
+00:39:00,570 --> 00:39:12,970
+إيه ال production الآن هنا أربعة مش ثلاثة هم
+
+464
+00:39:12,970 --> 00:39:19,010
+أربعة صح السنة بتنتهي صح صح هم أربعة هي واحدة هي اثنتين
+
+465
+00:39:19,010 --> 00:39:24,270
+هي ثلاثة هي أربعة Okay Select one كلمة select one
+
+466
+00:39:24,270 --> 00:39:30,790
+هذا حط تحتها عشرين ألف خط Okay لأنها هذه قضية
+
+467
+00:39:30,790 --> 00:39:37,070
+محورية مفرقِة لأنها بتأثر على أداء ال parser إذا
+
+468
+00:39:37,070 --> 00:39:44,430
+اختارت واحدة ومشيت في التحليل وطلعت مش شيء صحيحة بدي
+
+469
+00:39:44,430 --> 00:39:48,070
+أرد وأرجع أختار اللي بعدها عملت الاختيار هذا خطأ
+
+470
+00:39:48,070 --> 00:39:53,490
+أو الصح بتاخد budget المفروض يكون فيه شيء يقول له
+
+471
+00:39:53,490 --> 00:39:57,330
+أروح على هذا ال production على طول بدون ما يجربوا
+
+472
+00:39:57,330 --> 00:40:00,890
+يختاروا المهم select one of the productions for A
+
+473
+00:40:00,890 --> 00:40:06,790
+اللي هو إيه اللي هو ال symbol الحالي and construct
+
+474
+00:40:06,790 --> 00:40:11,390
+children عند ال node اللي أنت عملتها لا ال node
+
+475
+00:40:11,390 --> 00:40:14,870
+اللي أنت عملتها دي construct children for the
+
+476
+00:40:14,870 --> 00:40:19,750
+symbols اللي في ال production body اختفنا هذه
+
+477
+00:40:19,750 --> 00:40:24,670
+القوية معناه ذلك إيش؟ مدى إيش أول statement؟ اللي
+
+478
+00:40:24,670 --> 00:40:28,310
+هي ال carrot node وأعمل كم node كم child؟ اثنين
+
+479
+00:40:28,310 --> 00:40:32,230
+أو ثلاثة؟
+
+480
+00:40:32,230 --> 00:40:40,630
+اثنين واحدة لأ هذا ال symbol وهذا لا يوجد هنا ال
+
+481
+00:40:40,630 --> 00:40:42,750
+production هذا كم symbol فيها؟ واحد اثنين ثلاثة
+
+482
+00:40:42,750 --> 00:40:48,190
+أربعة خمسة واحد اثنين ثلاثة أربعة خمسة .. ستة ..
+
+483
+00:40:48,190 --> 00:40:51,470
+سبعة .. ثمانية .. تسعة .. صح؟ هدول ال symbols بعض
+
+484
+00:40:51,470 --> 00:40:55,410
+منهم terminals وبعض منهم non-terminals بس كل واحد
+
+485
+00:40:55,410 --> 00:40:59,170
+منهم ال symbols اللي قلناه عمالين يشكلوا child عملنا
+
+486
+00:40:59,170 --> 00:41:04,250
+الآن خلصنا الآن find the next node at which a sub
+
+487
+00:41:04,250 --> 00:41:08,290
+-tree is to be constructed مين الآن؟ هي عملنا sub
+
+488
+00:41:08,290 --> 00:41:11,730
+-tree .. عملنا ال node هذه sub-tree اللي هي ال ..
+
+489
+00:41:11,730 --> 00:41:15,800
+ال children الدول بيجي على مين؟ نبدأ من اليمين هذه
+
+490
+00:41:15,800 --> 00:41:19,840
+الآن بدنا نعملها sub tree فبنروح هذا ال non
+
+491
+00:41:19,840 --> 00:41:25,780
+terminal إذا والله كان زي ال F زي هذه كان عبارة عن
+
+492
+00:41:25,780 --> 00:41:29,900
+terminal ما له sub tree بروح على اللي بعده الآن
+
+493
+00:41:29,900 --> 00:41:35,660
+صح؟ يعني نفترض أن هذه كانت F وكانت هذه course
+
+494
+00:41:35,660 --> 00:41:39,860
+وكانت هذه expression و .. لأن هذا ده قال الدور ال
+
+495
+00:41:39,860 --> 00:41:43,650
+Fبطلع لها sub-tree؟ ما تطلعش لأنها terminal ليش
+
+496
+00:41:43,650 --> 00:41:48,170
+اسمها .. سميناها terminal؟ لأن ما في بتفرع منها أي
+
+497
+00:41:48,170 --> 00:41:53,170
+شيء هذا احنا الآن واخدين اللي هي ال production
+
+498
+00:41:53,170 --> 00:41:59,790
+الأولى expression والآن بدي أجيب هنا ال end التابعة لي
+
+499
+00:41:59,790 --> 00:42:03,930
+الآن بيصير هذه هي ال pointer اسمه M بيصير أشره
+
+500
+00:42:03,930 --> 00:42:07,780
+هذه هذا الآن بدي أعمل لها sub-tree بالدرجة بنفس
+
+501
+00:42:07,780 --> 00:42:11,280
+القليل أشوف إيش ال production التابعة لها دا non
+
+502
+00:42:11,280 --> 00:42:17,660
+terminal وأختار واحدة منهم وأعمل nodes children
+
+503
+00:42:17,660 --> 00:42:23,320
+باستخدامها مقابل ال symbols التابعة لها ال production أي
+
+504
+00:42:23,320 --> 00:42:28,340
+expression وأن expression فشيء صح لو فيه بيبقوا
+
+505
+00:42:28,340 --> 00:42:35,420
+عاملين نفس الشيء الآن احنا هنيجي نعمل build الآن
+
+506
+00:42:35,420 --> 00:42:36,000
+إذا كان
+
+507
+00:42:39,490 --> 00:42:43,150
+find the next which subtree is to be constructed
+
+508
+00:42:43,150 --> 00:42:47,630
+typically the leftmost unexplained none terminal
+
+509
+00:42:47,630 --> 00:42:50,450
+of the tree هذا الكلام الحكيم اللي هو أن ناخد
+
+510
+00:42:50,450 --> 00:42:56,610
+الشمال الآن هذا الكلام expression لو فيه بن إيش؟
+
+511
+00:42:56,610 --> 00:43:01,530
+بن مصدر الآن أنا لازم أجيب أنت بعدين أجي ألاقي
+
+512
+00:43:01,530 --> 00:43:07,210
+terminal Fإذا أنا جيت في Terminal F ولا 4 ولا
+
+513
+00:43:07,210 --> 00:43:11,430
+كذا بدي أشوف هل ال Terminal هي ده يطابق ال
+
+514
+00:43:11,430 --> 00:43:16,250
+Terminal اللي أنا عارف عليه حاليا في ال input إذا
+
+515
+00:43:16,250 --> 00:43:20,190
+فيه مطابقة يعني أنا لغاية ما فيش مجال لأكمل فلأ
+
+516
+00:43:20,190 --> 00:43:23,950
+سالب يقول dead end إذا هذا ال dead end أو leaf
+
+517
+00:43:23,950 --> 00:43:26,670
+note إذا هذا ال leaf note يطابق ال input اللي
+
+518
+00:43:26,670 --> 00:43:30,950
+معايا يمكن أن أقدم خطوة أخرى في عملية ال matching
+
+519
+00:43:30,950 --> 00:43:36,720
+Matching صح؟ وإيه معناه أنا وصلت إلى error error
+
+520
+00:43:36,720 --> 00:43:41,000
+آه error معناه ده اللي جيش بدي أعمل backtracking و
+
+521
+00:43:41,000 --> 00:43:47,020
+أتراجع بدي أبدل ال production أخرى مش بالضرورة
+
+522
+00:43:47,020 --> 00:43:51,320
+مضروبة ممكن من هنا المشكلة كانت يعني هذا ال
+
+523
+00:43:51,320 --> 00:43:54,840
+expression المهم أنا اخترت ال production البداية
+
+524
+00:43:54,840 --> 00:43:58,540
+التابعة لها لم تطابق فمدي أجيب ال production أخرى و
+
+525
+00:43:58,540 --> 00:44:04,130
+أجرب لو جيت كل ال production التابعة هذا فشلت إذا هو
+
+526
+00:44:04,130 --> 00:44:08,770
+فشل إذا ال production اللي هو أجا منها بدي أبدلها
+
+527
+00:44:08,770 --> 00:44:13,950
+وأجيب production أخرى ففي النهاية حصل إلى بعضك أن
+
+528
+00:44:13,950 --> 00:44:20,590
+والله statement هذه بعد
+
+529
+00:44:20,590 --> 00:44:24,790
+ما حاولت هذه وفشلت وحاولت هذه وفشلت هقعدش على
+
+530
+00:44:24,790 --> 00:44:29,030
+هذه هيقول لي أن هي top ممكن أرسمها من جديد هي four
+
+531
+00:44:29,030 --> 00:44:36,220
+وبص وexpression وهذا ذلك مطابقة if that I can
+
+532
+00:44:36,220 --> 00:44:42,560
+move في ال matching وهذه مطابقة يا حلو طيب هذه ال
+
+533
+00:44:42,560 --> 00:44:49,260
+semi colon أنا شايف هنا ال semi colon صحيح لكن
+
+534
+00:44:49,260 --> 00:44:52,360
+عندي في ال parsing لسه مش شايف ال semi colon أنا
+
+535
+00:44:52,360 --> 00:45:01,160
+شايف هذا هل هذا .. هل هذا يطابق ال .. ال .. يعني
+
+536
+00:45:01,160 --> 00:45:07,410
+ممكن أتجاوزه إذا هذا كان terminal له production
+
+537
+00:45:07,410 --> 00:45:12,930
+إبسيلون معناه ده أنا مقدر أتجاوزه وهو فعلا له إبسيلون
+
+538
+00:45:12,930 --> 00:45:17,430
+يعني أنا هنا يا إما بقابل هذا مع اللي أنا ما أعرف
+
+539
+00:45:17,430 --> 00:45:22,250
+عليه يا إما بلاقي له إبسيلون بمعناه أنه أتجاوزه وهو
+
+540
+00:45:22,250 --> 00:45:25,450
+فعلا له ال epsilon production فهو فعلا أتجاوزه
+
+541
+00:45:25,450 --> 00:45:28,590
+بيصير أنا واقف هنا على السيم كورن السيم كورن على
+
+542
+00:45:28,590 --> 00:45:31,290
+السيم كورن يبقى بجدّم وأحظ إذا ما فيه matching إيش
+
+543
+00:45:31,290 --> 00:45:36,390
+بسوي بجدّم في ال .. في ال two tracks في المسارين
+
+544
+00:45:36,390 --> 00:45:45,070
+باجدّم صح؟ اجدّمت، الآن أنا صرت هنا وصرت هنا لأن
+
+545
+00:45:45,070 --> 00:45:48,950
+هذه optional expression وهنا عندي terminal
+
+546
+00:45:48,950 --> 00:45:54,590
+expression هل في لل optional expression شكل أو ..
+
+547
+00:45:54,590 --> 00:45:56,770
+أو production يعني، إيش production تبعها؟ في ال
+
+548
+00:45:56,770 --> 00:46:01,970
+epsilon وفي ال expression ال epsilon لأ ال
+
+549
+00:46:01,970 --> 00:46:08,220
+expression آه فأطابق هذا مع هذا الآن بعدي عن هذا و
+
+550
+00:46:08,220 --> 00:46:12,360
+بعدي عن هذا صح هنا بنتقل هنا طيب هذا لما أسيبه و
+
+551
+00:46:12,360 --> 00:46:17,920
+أنا أروح ما فيش sibling برجع لل parent وبكمل ال
+
+552
+00:46:17,920 --> 00:46:23,000
+sibling التابعة لل parent صح؟ بلاقي فيه match بكمل نفس
+
+553
+00:46:23,000 --> 00:46:27,940
+العملية era and era هنا صار .. تكون تمت عملية ال
+
+554
+00:46:27,940 --> 00:46:33,630
+parsing وبشكل top-down من فوق إلى من أعلى إلى أسفل
+
+555
+00:46:33,630 --> 00:46:37,290
+يعني إحنا بنمشي من هناك وبندخل على ال children وال
+
+556
+00:46:37,290 --> 00:46:39,870
+children التابعة لل children إلى أن نصل ل leaf
+
+557
+00:46:39,870 --> 00:46:47,390
+node ونعمل matching هذه هي استراتيجية ال top-down
+
+558
+00:46:47,390 --> 00:46:54,470
+parsing عمليا وهذه التوضيح خطوة لخطوة يعني نفس
+
+559
+00:46:54,470 --> 00:46:58,570
+الكلام اللي قلته أنا شرحته message هو اعمل لي خطوة
+
+560
+00:46:58,570 --> 00:47:02,540
+لخطوة أول شيء أول شيء أعمل node واحدة لل statement
+
+561
+00:47:02,540 --> 00:47:06,500
+non-terminal و الـ pointer عليها و في الـ input ال
+
+562
+00:47:06,500 --> 00:47:10,020
+pointer علي الـ non-terminal تبع الـ four صح؟ في
+
+563
+00:47:10,020 --> 00:47:14,060
+الخطوة التانية طبعا هو بعد ما جرّر خلينا نقول أو
+
+564
+00:47:14,060 --> 00:47:17,360
+نصره أن هو عمل selection لها من البداية دون ..
+
+565
+00:47:17,360 --> 00:47:24,520
+الآن four مع صار الـ pointer متجر من هنا إلى ال
+
+566
+00:47:24,520 --> 00:47:28,560
+four تبع الـ three و على الـ input على الـ four هو
+
+567
+00:47:28,560 --> 00:47:33,860
+هاي الـ input صح؟يعني هذه مرحلة وهذه مرحلة وهذه
+
+568
+00:47:33,860 --> 00:47:37,500
+مرحلة و هذا زي ما أنا حكيته طبعا يعني مافيش داعي
+
+569
+00:47:37,500 --> 00:47:41,860
+نفيده مني الآن الأمر
+
+570
+00:47:41,860 --> 00:47:48,960
+هذا بيطبق عمليا من خلال من خلال إيش اللي هو ال
+
+571
+00:47:48,960 --> 00:47:52,440
+recursive descent parsing الـ recursive descent
+
+572
+00:47:52,440 --> 00:47:57,460
+parsing إذا top-down خلي الـ predictive parsing
+
+573
+00:47:57,460 --> 00:48:02,660
+بحكي إيش يعني ليش الـ recursive descent قاسي من
+
+574
+00:48:02,660 --> 00:48:06,920
+أنواع من أنواع الـ predictive بس recursive descent
+
+575
+00:48:06,920 --> 00:48:10,540
+إيش عن الـ descent يعني هبوط قنزول و recursive يعني
+
+576
+00:48:10,540 --> 00:48:13,780
+باستخدام قلية الـ recursion قلية الـ recursion هي
+
+577
+00:48:13,780 --> 00:48:17,140
+استدعاء ذاتي يعني على طول بحط في دماغي أنه في
+
+578
+00:48:17,140 --> 00:48:22,060
+function بدأ تقوم بالشغل و بدأ تقوم في هذا الشغل
+
+579
+00:48:22,060 --> 00:48:26,300
+من خلال استدعاء ذاتي لنفسها و descent بمعنى إنه م
+
+580
+00:48:26,300 --> 00:48:31,130
+top-down descent يعني هبوط and top-down هي is a top
+
+581
+00:48:31,130 --> 00:48:35,010
+-down method of syntax analysis in which لسه
+
+582
+00:48:35,010 --> 00:48:37,970
+analysis مافيش translation عامة a set of recursive
+
+583
+00:48:37,970 --> 00:48:41,890
+procedures مختلفة
+
+584
+00:48:41,890 --> 00:48:46,690
+كل واحد لديها دورها وحتى لو بدأت نفس دورها ممكن
+
+585
+00:48:46,690 --> 00:48:51,810
+تستدعي نفسها أكتر من مرة is used to process the
+
+586
+00:48:51,810 --> 00:48:57,940
+input one procedure is associated with each non
+
+587
+00:48:57,940 --> 00:49:00,560
+-terminal يعني كل non-terminal في الـ grammar
+
+588
+00:49:00,560 --> 00:49:04,420
+بنبناله procedure إذا عندي non-terminal يسمه
+
+589
+00:49:04,420 --> 00:49:08,580
+expression حيكون عندي procedure أو function اسمها
+
+590
+00:49:08,580 --> 00:49:13,400
+expression هذا
+
+591
+00:49:13,400 --> 00:49:19,280
+non-terminal في هذه method أو procedure هذا
+
+592
+00:49:19,280 --> 00:49:25,720
+statement non-terminal في تمام؟
+
+593
+00:49:26,430 --> 00:49:29,710
+one procedure is associated with each non-terminal
+
+594
+00:49:29,710 --> 00:49:35,210
+of a grammar هاي statement a procedure to mean a
+
+595
+00:49:35,210 --> 00:49:43,410
+statement non-terminal إيش بيستوي الآن
+
+596
+00:49:43,410 --> 00:49:53,870
+هدول الـ cases عندك فكرة إيش هم؟ هدول
+
+597
+00:49:53,870 --> 00:49:57,390
+هم children of one statement هذه الـ gossip الأول
+
+598
+00:49:57,390 --> 00:50:00,510
+هدول
+
+599
+00:50:00,510 --> 00:50:06,090
+القيم
+
+600
+00:50:06,090 --> 00:50:10,450
+أسف هدول عبارة عن الـ .. الـ .. الـ .. الـ .. الـ
+
+601
+00:50:10,450 --> 00:50:14,470
+symbols اللي بيجوا في بداية الـ productions تبع الـ
+
+602
+00:50:14,470 --> 00:50:19,090
+statement الحين صعب أن نطلع و ننزل بس إذا بتذكروا
+
+603
+00:50:19,090 --> 00:50:20,590
+الـ statement كان لدي عدة productions
+
+604
+00:50:25,650 --> 00:50:31,270
+و واحدة منهم F و بعدين كده كده و بعد تاني four و
+
+605
+00:50:31,270 --> 00:50:36,430
+كده كده و بعد تاني other صح هدولة other و four و F
+
+606
+00:50:36,430 --> 00:50:41,350
+و expression هم بدايات الـ bodies تبعت الـ
+
+607
+00:50:41,350 --> 00:50:45,930
+productions تبعت الـ statement فكأنه بيقول لي إنه
+
+608
+00:50:45,930 --> 00:50:50,210
+إذا أنا .. إذا أنت الآن واقف على الـ statement فال
+
+609
+00:50:50,210 --> 00:50:55,050
+children تبعونها احتمال يكون أول واحد فيهم أما
+
+610
+00:50:55,050 --> 00:50:59,430
+expression أو أول واحد منهم if أو other أو for أو
+
+611
+00:50:59,430 --> 00:51:07,750
+other فإذا كان if معناه ذلك سوي كده كده إذا كان
+
+612
+00:51:07,750 --> 00:51:12,130
+expression معناه ذلك بدك تستدعي الـ expression
+
+613
+00:51:12,130 --> 00:51:18,590
+recursive procedure عشان تشوف الـ subtree تبع الـ
+
+614
+00:51:18,590 --> 00:51:21,090
+expression إذا
+
+615
+00:51:22,380 --> 00:51:26,500
+الـ Lookahead هو عبارة عن الـ pointer تبع الـ node
+
+616
+00:51:26,500 --> 00:51:33,020
+.. آسف مش تبع الـ node .. تبع الـ input الـ pointer
+
+617
+00:51:33,020 --> 00:51:36,940
+تبع الـ input اسم الـ lookahead هذا بيشير إلى ال
+
+618
+00:51:36,940 --> 00:51:39,220
+token اللي واقفين عليه في الـ input ما إحنا ال
+
+619
+00:51:39,220 --> 00:51:44,160
+input تبعنا tokens مش characters إحنا ماخدين a
+
+620
+00:51:44,160 --> 00:51:47,520
+sequence of tokens من مين؟ من الـ Lexical Analyzer
+
+621
+00:51:47,520 --> 00:51:50,220
+Lexical Analyzer بشوف characters و بسلمنا مين
+
+622
+00:51:50,220 --> 00:51:54,360
+بسلمنا مين الـ tokens فانا واقف على .. أمامي في
+
+623
+00:51:54,360 --> 00:52:00,340
+sequence of tokens و الـ pointer اسمه الـ lookahead
+
+624
+00:52:00,340 --> 00:52:05,320
+بشاور واحد ورا الثاني طبعا فإذا اللي أمامي اللي
+
+625
+00:52:05,320 --> 00:52:07,420
+داخل .. اللي أنا واقف عليه في الـ input هو
+
+626
+00:52:07,420 --> 00:52:11,660
+expression هذه expression مهمة ترمنا فبدأ أستدعي
+
+627
+00:52:11,660 --> 00:52:16,610
+طبعا أستدعيهذا expression بناء على الـ grammar
+
+628
+00:52:16,610 --> 00:52:22,850
+keyword لأن الذاكتين إحنا مالوش productions ومعناه
+
+629
+00:52:22,850 --> 00:52:26,590
+المكتوب أصلا كان بالـ bold مش Italic فـ expression
+
+630
+00:52:26,590 --> 00:52:30,430
+بناء على الـ grammar هو terminal فـ terminal معناته
+
+631
+00:52:30,430 --> 00:52:33,470
+match expression إيش يعني match expression عشان
+
+632
+00:52:33,470 --> 00:52:42,810
+تشوف هل الـ look a hit هل الـ look
+
+633
+00:52:42,810 --> 00:52:51,300
+a hit يطابق الـ current node في الـ tree إذا ال
+
+634
+00:52:51,300 --> 00:52:55,420
+lookahead يطابق الـ current node معناته انتقل وعمل
+
+635
+00:52:55,420 --> 00:53:00,880
+match للـ semicolon هل الـ next token في الـ input
+
+636
+00:53:00,880 --> 00:53:07,080
+يطابق الـ next child في الـ tree فالمatch هذه
+
+637
+00:53:07,080 --> 00:53:10,900
+وظيفتها أنها تشوف إذا في مطابقة ولا لا إذا في
+
+638
+00:53:10,900 --> 00:53:17,090
+مطابقة بتقدم إذا مافيش مطابقة بتعطيلي error error
+
+639
+00:53:17,090 --> 00:53:20,410
+معناه ذلك الـ case اللي فشلت معناه ذلك بتتحول على
+
+640
+00:53:20,410 --> 00:53:26,950
+.. على حاجة تانية okay فالآن هنا هتلاقي أنه في
+
+641
+00:53:26,950 --> 00:53:32,910
+حالات هاي زي مثلا وين هنا
+
+642
+00:53:32,910 --> 00:53:36,470
+هتلاقي أنه زي في الـ four لأن الـ four في عندي أنا
+
+643
+00:53:36,470 --> 00:53:39,870
+four كذا four or كذا option و بعدين هنا في
+
+644
+00:53:39,870 --> 00:53:45,470
+statement صح اللي بتتنفس بكله فبيجي أنه الـ input
+
+645
+00:53:45,470 --> 00:53:50,870
+اللي داخل بعد الـ ghost بنعالجه باستخدام استدعاء
+
+646
+00:53:50,870 --> 00:53:55,470
+ذاتي آخر لاستخدام نفسها عشان نشوف إيش الـ statement
+
+647
+00:53:55,470 --> 00:53:58,790
+اللي بعد الـ ghost كيف ممكن تتعامل معاه فهذا
+
+648
+00:53:58,790 --> 00:54:03,630
+recursive و descent وفكرته أنه لكل واحدة من الـ non
+
+649
+00:54:03,630 --> 00:54:09,970
+-terminants في procedure و الـ procedure هذه بتشتمل
+
+650
+00:54:09,970 --> 00:54:14,220
+على code الـ code هذا هو ترجمة لإيش للـ productions
+
+651
+00:54:14,220 --> 00:54:20,000
+تبعت الـ non-terminal ده بمعنى محدد و هو أنه كل
+
+652
+00:54:20,000 --> 00:54:23,780
+production تبعت لهذا الـ non-terminal بنشوف راسها
+
+653
+00:54:23,780 --> 00:54:30,080
+أو الـ first element تبعها و نعمل check له و لكل ما
+
+654
+00:54:30,080 --> 00:54:34,660
+يتبعه بعد هيك إذا نجح إذا هو اللي فعلا موجود في ال
+
+655
+00:54:34,660 --> 00:54:42,670
+input فبدنا نعمل matching للـ input على أساس الـ rule
+
+656
+00:54:42,670 --> 00:54:48,150
+تبقى وهذا راس لـ role أو لـ body فإذا صار في
+
+657
+00:54:48,150 --> 00:54:51,830
+matching بينه و بين الـ input يبقى لازم اللي يتبعه
+
+658
+00:54:51,830 --> 00:54:56,870
+في الـ input يكون زي هيك كله هذا يعطيه true true
+
+659
+00:54:56,870 --> 00:55:01,910
+true true بتكون اكتمل الـ task واحدة منهم تعطيني
+
+660
+00:55:01,910 --> 00:55:06,990
+false و بطلع و بجرب واحدة تانية لأن كل واحدة من
+
+661
+00:55:06,990 --> 00:55:12,220
+هدولة ممكن تشتمل على استدعاء ذاتي لنفسها أو أيضا ل
+
+662
+00:55:12,220 --> 00:55:17,600
+.. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل
+
+663
+00:55:17,600 --> 00:55:17,620
+.. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل
+
+664
+00:55:17,620 --> 00:55:17,880
+.. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل
+
+665
+00:55:17,880 --> 00:55:18,040
+.. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل
+
+666
+00:55:18,040 --> 00:55:22,900
+.. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل ..
+
+667
+00:55:22,900 --> 00:55:25,000
+ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل ..
+
+668
+00:55:25,000 --> 00:55:27,760
+ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل ..
+
+669
+00:55:27,760 --> 00:55:32,240
+ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل ..
+
+670
+00:55:32,240 --> 00:55:35,540
+ل .. ل
+
+671
+00:55:39,600 --> 00:55:44,520
+الآن أنا بنكمل من انديان لأن هذه قضية مهمة جدا أن
+
+672
+00:55:44,520 --> 00:55:51,040
+أنا يكون في هندي قلية لتحديد منهم الـ firsts تمهات
+
+673
+00:55:51,040 --> 00:55:54,140
+الـ productions تمهات كل واحد من الـ non-terminal
+
+674
+00:55:54,140 --> 00:55:58,360
+يعني على أساس هذا الـ first أنا بقدر أبني ال
+
+675
+00:55:58,360 --> 00:55:59,660
+recursive function
diff --git a/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/TQDgstY6VPI_raw.srt b/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/TQDgstY6VPI_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..e0f8dddd130c6a719869ea837ddf2dc1027de3ac
--- /dev/null
+++ b/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/TQDgstY6VPI_raw.srt
@@ -0,0 +1,2716 @@
+1
+00:00:20,690 --> 00:00:22,990
+بسم الله الرحمن الرحيم الصلاة والسلام عليكم ورحمة
+
+2
+00:00:22,990 --> 00:00:23,270
+الله ورحمة الله ورحمة الله ورحمة الله ورحمة الله
+
+3
+00:00:23,270 --> 00:00:23,770
+ورحمة الله ورحمة الله ورحمة الله ورحمة الله ورحمة
+
+4
+00:00:23,770 --> 00:00:25,610
+الله ورحمة الله ورحمة الله ورحمة الله ورحمة الله
+
+5
+00:00:25,610 --> 00:00:26,470
+ورحمة الله ورحمة الله ورحمة الله ورحمة الله ورحمة
+
+6
+00:00:26,470 --> 00:00:30,370
+الله ورحمة الله ورحمة الله ورحمة الله ورحمة الله
+
+7
+00:00:30,370 --> 00:00:35,950
+ورحمة الله ورحمة الله ورحمة الله ورحمة الله ورحمة
+
+8
+00:00:35,950 --> 00:00:38,230
+الله ورحمة الله ورحمة الله ورحمة الله ورحمة الله
+
+9
+00:00:38,230 --> 00:00:40,890
+ورحمة الله ورحمة الله ورحمة الله ورحمة الله ورحمة
+
+10
+00:00:40,890 --> 00:00:49,330
+الله ورحمة الله ورحمة الله ورحمة الله ورحمة الله
+
+11
+00:00:49,330 --> 00:00:53,450
+ورموضوع ال parse trees كيف أننا نشكل parse tree من
+
+12
+00:00:53,450 --> 00:00:58,550
+خلال بعض ال derivation وأيضا نشوف المفهوم ال
+
+13
+00:00:58,550 --> 00:01:04,550
+ambiguity اللي هو اللبس يعني بمعنى أن نفس ال input
+
+14
+00:01:04,550 --> 00:01:09,290
+ممكن يتعمل أكتر من ال derivation وكل derivation
+
+15
+00:01:09,290 --> 00:01:13,570
+تفضي إلى parse tree مختلفة وكيف أن هذا الكلام ينتج
+
+16
+00:01:13,570 --> 00:01:18,810
+عنه semantics مختلفةيفسّه إذا فُسّر هيك بينتج
+
+17
+00:01:18,810 --> 00:01:23,330
+value تبعه شيء مختلف عن لو تم تفسيره بشكل آخر بعد
+
+18
+00:01:23,330 --> 00:01:25,710
+ذلك برضه كمان اتناولنا الموضوع ال associativity of
+
+19
+00:01:25,710 --> 00:01:29,510
+operators و ال precedence of operators فعملية احنا
+
+20
+00:01:29,510 --> 00:01:33,810
+انتهينا من section 2.2 يعني الشيء بدنا نتجل الان
+
+21
+00:01:33,810 --> 00:01:37,790
+إلى section2.3 هو syntax-directed translation
+
+22
+00:01:37,790 --> 00:01:41,930
+syntax-directed translation بنشوف مثال مبسط جدا
+
+23
+00:01:41,930 --> 00:01:47,550
+على كيف بعد ال syntax analysis بيتم أو أثناء برضه
+
+24
+00:01:47,550 --> 00:01:51,170
+ال syntax analysis ممكن ينعمل شكل من أشكال
+
+25
+00:01:51,170 --> 00:01:56,710
+translation translation بمعنى تحويل ال input إلى
+
+26
+00:01:56,710 --> 00:02:03,990
+ال output المضلوبماشي بس هذا اشي مبسط جدا بس عشان
+
+27
+00:02:03,990 --> 00:02:07,930
+يوضحك الفكرة انما عملية ال compilation فيها
+
+28
+00:02:07,930 --> 00:02:13,050
+تعقيدات اكتر من هيك فانا الآن بدي امر على اللي هو
+
+29
+00:02:13,050 --> 00:02:19,250
+بدي انتقل الى section 2.3 اللي كله مرمين عليه
+
+30
+00:02:19,250 --> 00:02:22,230
+المحاضر الماضي في نهاية ال section 2.2 في
+
+31
+00:02:22,230 --> 00:02:27,590
+exercises انا هنا بس حاطت بس اتنين منها two two
+
+32
+00:02:27,590 --> 00:02:33,170
+one و two two twoفي لغاية الـ 2.2.6 بنصحكم تطلعوا
+
+33
+00:02:33,170 --> 00:02:38,370
+عليها في وقتكم على سبب انه تمارنوا على مسائل ممكن
+
+34
+00:02:38,370 --> 00:02:43,290
+يجي مثلها في الابتحانات الان ال section 2.3 اللي
+
+35
+00:02:43,290 --> 00:02:47,490
+هو syntax directed translation نشوف مثلا زي ما قلت
+
+36
+00:02:47,490 --> 00:02:51,330
+على translation بيكون syntax directed بمعنى انه
+
+37
+00:02:51,330 --> 00:02:57,630
+موجه او based على ال syntax analysis حنشوف مثلها
+
+38
+00:02:57,630 --> 00:03:02,440
+على درجةلو انا عندى هنا هدى ايش production صح ال
+
+39
+00:03:02,440 --> 00:03:05,420
+production بتقول انه ال expression can have the
+
+40
+00:03:05,420 --> 00:03:11,260
+form expression زي ال term صح okay الان هدا ال ..
+
+41
+00:03:11,260 --> 00:03:16,940
+هدا ال expression احنا .. او هدا ال translator
+
+42
+00:03:16,940 --> 00:03:20,460
+اللى بدى يترجم عاملا ايش بتسوي؟ بت .. بت .. اذا
+
+43
+00:03:20,460 --> 00:03:26,440
+بتعرف حاليا اسمها post-fixed notation هي كل واحدة
+
+44
+00:03:26,440 --> 00:03:33,060
+انا مش عارف أسألكموفي انفكس نظروا انفكس لو انا جيت
+
+45
+00:03:33,060 --> 00:03:42,100
+عندي اشي زي .. زي
+
+46
+00:03:42,100 --> 00:03:45,940
+هيك دي اضغطه في الصلاة دالي في عندي expression زي
+
+47
+00:03:45,940 --> 00:03:53,520
+هذا و بدى احاوله هلاقاش انفكس و لا postfixهذا a
+
+48
+00:03:53,520 --> 00:03:56,860
+fixed من أين جاء المصطلح هذا ان ال operator اللي
+
+49
+00:03:56,860 --> 00:04:01,300
+هو الناقص والزائد جاء inside ما بين ال operands
+
+50
+00:04:01,300 --> 00:04:05,500
+اللي هم التسعة من ناحية والخمسة من ناحية واضح لو
+
+51
+00:04:05,500 --> 00:04:11,280
+بدي احاول ل post fixed بحط ال operator بعد ال
+
+52
+00:04:11,280 --> 00:04:14,360
+operands يعني بتجيب التسعة و بحط ورا ال خمسة و
+
+53
+00:04:14,360 --> 00:04:20,980
+بعدين ايش الناقص زيك عمليا هذا ال expression كله
+
+54
+00:04:21,290 --> 00:04:26,190
+بتحول إلى تسعة و خمسة ناقص اتنين زائد تمام تسعة و
+
+55
+00:04:26,190 --> 00:04:30,430
+خمسة ناقص هدولة الناتج تبقى هون بيصير هو ال over
+
+56
+00:04:30,430 --> 00:04:35,710
+end التاني مع الاتنين لعملية الجمع okay فالان
+
+57
+00:04:35,710 --> 00:04:39,770
+فاكري بدنا نعمل translator اللي تلقائي اللي هعطيه
+
+58
+00:04:39,770 --> 00:04:44,330
+انفيكس expression بديش يحسبلي كده قيمته انه تسعة و
+
+59
+00:04:44,330 --> 00:04:50,150
+ناقص و خمسة زائد لأ بدي احولليه الى postfix ليش؟لأ
+
+60
+00:04:50,150 --> 00:04:53,690
+يعنينا لأ ربما نعطيها stack ماشيين علشان تحسبوا
+
+61
+00:04:53,690 --> 00:04:57,450
+اللي لأ المهم ان احنا بظيفة ال translator اللي
+
+62
+00:04:57,450 --> 00:05:02,310
+بدنا نحكي عنه هي انه يحول من ايش الى postfix
+
+63
+00:05:02,310 --> 00:05:07,150
+بالظبط فالان انا برجع جوا في ال slides ال slide
+
+64
+00:05:07,150 --> 00:05:12,820
+الأولى اللي كنا فيها الان expression نفسهالـ
+
+65
+00:05:12,820 --> 00:05:16,820
+Definition تبعه هو عبارة عن expression زي ال term
+
+66
+00:05:16,820 --> 00:05:22,280
+أو expression ناقص term مظبوط فلو كان عندي ال rule
+
+67
+00:05:22,280 --> 00:05:25,920
+هذه ال production هذه expression زي ال term لو كان
+
+68
+00:05:25,920 --> 00:05:31,640
+عندي expression و كان فعلا اشي زيك مثلا فهو
+
+69
+00:05:31,640 --> 00:05:35,080
+expression زي ال term صح التسعة اللي بتتاخد عليها
+
+70
+00:05:35,080 --> 00:05:39,340
+term و ال term بتتاخد عليها تسعة التسعة هي ال
+
+71
+00:05:39,340 --> 00:05:42,040
+expressionو ال expression هي ال term و ال term هي
+
+72
+00:05:42,040 --> 00:05:46,920
+ال digit و ال digit هي التسعة و ال خمسة هي ال
+
+73
+00:05:46,920 --> 00:05:50,240
+digit و ال digit هي الخمسة فال rule هذه او ال
+
+74
+00:05:50,240 --> 00:05:57,580
+production هذه بتطابق هذا ال input إذا عندي هذا ال
+
+75
+00:05:57,580 --> 00:06:01,480
+input يريد أن يترجم كيف؟ يريد أن يترجم إلى تسعة
+
+76
+00:06:01,480 --> 00:06:05,320
+خمسة ذات إيش معناه هذا؟ معناه أننا نحط ال
+
+77
+00:06:05,320 --> 00:06:10,360
+expression الأولاني ال expressionبنحط ال term ثم
+
+78
+00:06:10,360 --> 00:06:20,380
+بعد كده بنحط الزائد مظبوط؟ هذه الأن هذه
+
+79
+00:06:20,380 --> 00:06:23,680
+ال expression هذه قد يكون شيء بسيط زي تسعة و قد
+
+80
+00:06:23,680 --> 00:06:32,220
+يكون شيء مركب يعني ممكن يجي تسعة ناقص اتنين و
+
+81
+00:06:32,220 --> 00:06:37,250
+بعدين زائد و بعدين الخمسة في هذا الحالةفي هذه
+
+82
+00:06:37,250 --> 00:06:42,690
+الحالة ال expression لازم ارجع احلله او ال
+
+83
+00:06:42,690 --> 00:06:46,810
+translator لسه في الأول يحلله و يطلع الترجمة تبعته
+
+84
+00:06:46,810 --> 00:06:54,290
+و ناتج الترجمة تبعته ييجي ثم بعدين ناتج الترجمة
+
+85
+00:06:54,290 --> 00:06:59,130
+تبعة ال term ييجي وراه ثم بعدين الإشارة تزارك تيجي
+
+86
+00:06:59,130 --> 00:07:02,450
+في هذه الحالة كلمة translate expression هنا
+
+87
+00:07:02,450 --> 00:07:11,370
+معناتها إذا عندي هذه ال ruleمطبقات ايش هذا الشق
+
+88
+00:07:11,370 --> 00:07:17,090
+اللي expression one عالجه بشكل recursive او بشكل
+
+89
+00:07:17,090 --> 00:07:21,870
+nested يعني عالجه ال output تبعه للترجمة تبعت هذا
+
+90
+00:07:21,870 --> 00:07:27,270
+تنحط ثم خش على هذا عالجه الترجمة تبعته تنحطها
+
+91
+00:07:27,270 --> 00:07:31,570
+بعدين و بعدين هحط ال .. واضح من ال recursion الان؟
+
+92
+00:07:31,570 --> 00:07:37,250
+okay فهذا الأمر احنا الان بدنا نصيبه بشكلاللي يقدر
+
+93
+00:07:37,250 --> 00:07:41,990
+ال system هذا ال translator هذا انفظه برضه ال
+
+94
+00:07:41,990 --> 00:07:44,690
+attributes هترجعلها كمان شوية و ال slide هترجعلها
+
+95
+00:07:44,690 --> 00:07:52,230
+فاحنا الآن عملية الترجمة هذه بتخيلها عملية الترجمة
+
+96
+00:07:52,230 --> 00:07:56,490
+من infix ل postfix تخيلها كالتالي ان انا جينا لل
+
+97
+00:07:56,490 --> 00:08:00,150
+expression اللي هو تسعة ناقص خمس زائد اتنين و
+
+98
+00:08:00,150 --> 00:08:05,450
+عملنا له parsing سيبينا من ال tree هذهأنا بدي أكتر
+
+99
+00:08:05,450 --> 00:08:09,070
+.. بدي أعمل طريقة أبسط منها اللي هي انه ال .. ال
+
+100
+00:08:09,070 --> 00:08:13,810
+.. ال .. ال .. كله هذا ك expression اتحلل إلى إيش
+
+101
+00:08:13,810 --> 00:08:20,950
+إلى expression ناقص زائد term مظبوط ال expression
+
+102
+00:08:20,950 --> 00:08:23,970
+الأولى يعني اللي هو هلأ تسعة ناقص خمسة اتحلل إلى
+
+103
+00:08:23,970 --> 00:08:29,390
+إيش expression ناقص ناقص و term مظبوط ال
+
+104
+00:08:29,390 --> 00:08:33,310
+expression هذا اتحلل إلى termأنا من وين جامي بجيب
+
+105
+00:08:33,310 --> 00:08:37,710
+الكلام هذا مش من مخي من ال definition هذا اللي هو
+
+106
+00:08:37,710 --> 00:08:43,710
+احنا مر علينا محاضرة ماضية اللي هو وين كان وين راح
+
+107
+00:08:43,710 --> 00:08:50,510
+بعيد اتعنى كتير جبل
+
+108
+00:08:50,510 --> 00:08:55,790
+جبل صح هي اتولاد هذا مظبوط هي rules هذي انا مش
+
+109
+00:08:55,790 --> 00:08:58,850
+جامي من مخي بس انا تقريبا يعني ذاكرها special is a
+
+110
+00:08:58,850 --> 00:09:01,520
+term special is not a termو ال term هي عبارة عن
+
+111
+00:09:01,520 --> 00:09:03,780
+term ده و ال factor term هنا ماقلناش احنا في
+
+112
+00:09:03,780 --> 00:09:10,040
+الحالت وقتنا مش هنتقلب الى اي من هذا ال term is a
+
+113
+00:09:10,040 --> 00:09:14,120
+factor و ال factor can be a digit هنا ال term is a
+
+114
+00:09:14,120 --> 00:09:20,140
+factor و ال factor is a digit و ال digit is 9 هنا
+
+115
+00:09:20,140 --> 00:09:26,480
+برضه factor is a digit و ال digit is 5 و هنا ايش
+
+116
+00:09:26,480 --> 00:09:35,430
+برضه factor is a digit 2الان برجع ل slide اللى كنا
+
+117
+00:09:35,430 --> 00:09:41,050
+فيها نفس
+
+118
+00:09:41,050 --> 00:09:46,470
+الشيء بس اللهم ال term على طول مختصر هو ال term
+
+119
+00:09:46,470 --> 00:09:52,610
+ومعطيها digital يعني كأنه تجاوز عن التحليل هذا
+
+120
+00:09:52,610 --> 00:09:59,190
+بسيط بسيط زى ما هو بسيط و term على طولها
+
+121
+00:10:02,230 --> 00:10:05,770
+لأ تبسيط هذا الكلام مش .. تسعة .. مش انه يعني تسعة
+
+122
+00:10:05,770 --> 00:10:08,110
+خمسة اتنين .. تسعة خمسة اتنين .. تسعة خمسة اتنين
+
+123
+00:10:08,110 --> 00:10:08,710
+.. تسعة خمسة اتنين .. تسعة خمسة اتنين .. تسعة خمسة
+
+124
+00:10:08,710 --> 00:10:12,610
+اتنين .. تسعة خمسة اتنين .. تسعة خمسة اتنين ..
+
+125
+00:10:12,610 --> 00:10:18,590
+تسعة خمسة اتنين .. تسعة خمسة اتنين .. تسعة خمسة
+
+126
+00:10:18,590 --> 00:10:20,010
+اتنين .. تسعة خمسة اتنين .. تسعة خمسة اتنين ..
+
+127
+00:10:20,010 --> 00:10:27,570
+تسعة خمسة اتنين .. تسعة خمسة اتنين .. تسعة خمسة
+
+128
+00:10:27,570 --> 00:10:35,150
+اتنين .. تسعة خمسة اتنattributes وmethods اعتبر
+
+129
+00:10:35,150 --> 00:10:40,470
+عندك attribute اسمها T T هذا اختصار للترجمة كل
+
+130
+00:10:40,470 --> 00:10:46,570
+node عندك كل node لـ non-terminal اعتبرها object و
+
+131
+00:10:46,570 --> 00:10:55,510
+ال object هذا ايه له dot T attribute dot
+
+132
+00:10:55,510 --> 00:11:01,300
+T attribute هذه بتحملقيمة لـ Translation تبع ما
+
+133
+00:11:01,300 --> 00:11:08,100
+تحتها يعني الترم هذا اللي هو الخمسة إيش ال
+
+134
+00:11:08,100 --> 00:11:15,140
+translation تبع الخمسة لحالها هي الخمسة نفسها إيش
+
+135
+00:11:15,140 --> 00:11:19,880
+ال translation تبع التسعة
+
+136
+00:11:19,880 --> 00:11:24,920
+نفسها مافي translation للتسعة إلا هي نفسها بتتزن
+
+137
+00:11:24,920 --> 00:11:30,660
+زي ما هي هذا الآن ال expressionالـ T تبعه هي ال
+
+138
+00:11:30,660 --> 00:11:33,700
+translation تبع ما تحتها طب إيش ما تحتها هو بس هذا
+
+139
+00:11:33,700 --> 00:11:39,100
+يبقى هى نفسها بينما هذا ال T الترانسليشن تبع اللى
+
+140
+00:11:39,100 --> 00:11:47,420
+تحتها عبارة عن الترانسليشن تبع هذا مطبوعة بالإشعة
+
+141
+00:11:47,420 --> 00:11:54,000
+النقص مطبوعة بالإشعة النقص مظبوط يبقى ال T بتساوي
+
+142
+00:11:54,000 --> 00:12:00,290
+ال expression dot Tهنا بضع one عشان اميز ما بين ال
+
+143
+00:12:00,290 --> 00:12:03,710
+parent و ما بين ال child ده بقول expression one
+
+144
+00:12:03,710 --> 00:12:07,110
+expression
+
+145
+00:12:07,110 --> 00:12:16,090
+one و dot T و الحم وراها ايش هذا ال double bar
+
+146
+00:12:16,090 --> 00:12:22,590
+concatenation يعني الحم وراها ايش النقص ولا الخمسة
+
+147
+00:12:22,590 --> 00:12:29,490
+ال term dot T و الحم بعدها نقصالنقص كما هو على شكل
+
+148
+00:12:29,490 --> 00:12:36,430
+ال string أو ال character نفس الأشي هنا
+
+149
+00:12:36,430 --> 00:12:43,150
+بس بدل النقص الزائد برضه هنا بحط expression one
+
+150
+00:12:43,150 --> 00:12:45,410
+تمييز ان انا بحكي عن ال child
+
+151
+00:13:09,550 --> 00:13:16,130
+خطوة ممتازة الان ناخد هذا الكلام و نضعه مع ال
+
+152
+00:13:16,130 --> 00:13:22,170
+production بحيث ان ال parser يقوم بترجمة و يقوم
+
+153
+00:13:22,170 --> 00:13:25,270
+بترجمة في أنهي المعاهد نفس الواجهة اللي هو الكتل
+
+154
+00:13:26,420 --> 00:13:34,180
+أمسح هذا الكلام خلاص واضح هدولة
+
+155
+00:13:34,180 --> 00:13:38,740
+productions تمام هدولة شغل ال parser اللي بيسويه
+
+156
+00:13:38,740 --> 00:13:42,900
+بتناولهم عشان يعمل parsing في نفس الوقت اللي بيصير
+
+157
+00:13:42,900 --> 00:13:45,360
+في ال parsing بدنا برضه كمان يصير translation
+
+158
+00:13:45,360 --> 00:13:49,440
+هدولة productions هدولة إيش اسمهم rules semantic
+
+159
+00:13:49,440 --> 00:13:54,220
+rules ان هذا ال rule تعني ان ال نادش لل
+
+160
+00:13:54,220 --> 00:13:59,010
+translation بدي يكون هيكماشي .. امتى بيتطبق هذه ..
+
+161
+00:13:59,010 --> 00:14:02,870
+هذه بدأت تتنفس امتى بتتنفس .. لما يكتمل ال parsing
+
+162
+00:14:02,870 --> 00:14:06,810
+تبع هذا ال non-terminal بناء على هذه ال production
+
+163
+00:14:06,810 --> 00:14:12,110
+هذا ال non-terminal بناء على هذه ال production لما
+
+164
+00:14:12,110 --> 00:14:18,750
+يكتملها وجدت بتتنفس هذه ال rule تتنفس .. بمعنى انه
+
+165
+00:14:18,750 --> 00:14:24,010
+بنعطي ال top T attribute تبعة ال expression لأي
+
+166
+00:14:24,010 --> 00:14:27,330
+expression اللي هو هذا ال non-terminalنعطيه قيمة
+
+167
+00:14:27,330 --> 00:14:33,310
+الـ dot T مطبوعة
+
+168
+00:14:33,310 --> 00:14:37,370
+بالإشارة الزائدة
+
+169
+00:14:41,020 --> 00:14:46,560
+بالـ syntax-directed translation Translation على
+
+170
+00:14:46,560 --> 00:14:52,460
+أساس الـ syntax analysis هذا لما أنا بجيب ال
+
+171
+00:14:52,460 --> 00:14:55,480
+productions و بحط مقابل كل production ال rule
+
+172
+00:14:55,480 --> 00:15:02,520
+المصاحبة لها لتتنفس عند اجتمال تطبيقة هذا بيصير
+
+173
+00:15:02,520 --> 00:15:08,160
+syntax-directed definition هو بالاصل definition ده
+
+174
+00:15:08,160 --> 00:15:13,290
+ال grammarأسهل الآن هي عبارة عن syntax directed
+
+175
+00:15:13,290 --> 00:15:20,610
+definition لجرمه وللترجمة syntax
+
+176
+00:15:20,610 --> 00:15:25,250
+directed definition for infix to postfix
+
+177
+00:15:25,250 --> 00:15:29,530
+translation للتحويل من infix to postfix الان راحزي
+
+178
+00:15:29,530 --> 00:15:35,370
+ان هي ال rules او ال production سبعة ال term كان
+
+179
+00:15:35,370 --> 00:15:39,510
+في الأول يوم على سطر واحد وفصلهم الان كل واحد على
+
+180
+00:15:39,870 --> 00:15:43,890
+سطر لحاله و جاء إنه إذا هو zero فعلى طول طلّع ال
+
+181
+00:15:43,890 --> 00:15:48,810
+zero زي ما هي إضافة T لتأخد شكله ال zero ال
+
+182
+00:15:48,810 --> 00:15:54,530
+character فاحنا الآن بدنا نرجع شوية بس عشان نتبع
+
+183
+00:15:54,530 --> 00:15:58,510
+الحاجة اللي سقناها اللي الأول أصبحت المفهوم ألنا
+
+184
+00:15:58,510 --> 00:16:03,750
+هاي بداية ال section اتنين تلاتة مفهوم ال
+
+185
+00:16:03,750 --> 00:16:08,840
+attribute ومفهوم ال translation schemeTranslation
+
+186
+00:16:08,840 --> 00:16:12,540
+Scheme Translation Scheme هو عبارة عن الجدول هذا
+
+187
+00:16:12,540 --> 00:16:14,540
+اللي شوفناه هو عبارة عن Translation Scheme هو
+
+188
+00:16:14,540 --> 00:16:21,200
+عبارة عن Rules مصاحبة لإيش لProductions ال
+
+189
+00:16:21,200 --> 00:16:24,260
+Attributes Attributes is any quantity associated
+
+190
+00:16:24,260 --> 00:16:27,880
+with a programming construct Programming Construct
+
+191
+00:16:27,880 --> 00:16:33,060
+إن هنا هو ال non terminal و أيضا كمان على فكرة
+
+192
+00:16:33,060 --> 00:16:35,780
+اللي هو ال terminals ال one و ال zero الترانسليشن
+
+193
+00:16:35,780 --> 00:16:39,710
+تبعهم هو اللي هو الترانسليشنبس أم الـ 1 و الـ 0
+
+194
+00:16:39,710 --> 00:16:43,930
+هؤلاء معبّر عنهم بـ non-terminal اسمه term صح؟ non
+
+195
+00:16:43,930 --> 00:16:47,870
+-terminal اسمه term an attribute is any quantity
+
+196
+00:16:47,870 --> 00:16:51,810
+associated with a programming construct هذا
+
+197
+00:16:51,810 --> 00:16:53,970
+التعريف العامل للattribute عندنا في الحلقة .. في
+
+198
+00:16:53,970 --> 00:16:57,090
+ال example هذا شوفنا attribute اللي هي الخاصة بالـ
+
+199
+00:16:57,090 --> 00:17:01,210
+translation في attributes تانية قدام نحكي عن ال
+
+200
+00:17:01,210 --> 00:17:04,970
+parsing بشكل مفصل هنشوف أنواع attribute اللي هي
+
+201
+00:17:04,970 --> 00:17:10,460
+وظائف أخرى غير أنها تحملالقيمة الـ Translation ان
+
+202
+00:17:10,460 --> 00:17:15,840
+هي فيها attributes لل data type هذا الـ non
+
+203
+00:17:15,840 --> 00:17:23,580
+terminal يمثل متغير و لا يمثل identifier بلزمني
+
+204
+00:17:23,580 --> 00:17:27,960
+اعرف ال data type هو انتجر او float او كده فبيكون
+
+205
+00:17:27,960 --> 00:17:33,680
+فيه attribute خاصة لانها تحمل ال data type تبع ال
+
+206
+00:17:33,680 --> 00:17:38,480
+construct هذافانت تتخذن ال object ما لهوش بس ال
+
+207
+00:17:38,480 --> 00:17:41,960
+dot T attribute لأ ممكن يجيله ال dot T يعني
+
+208
+00:17:41,960 --> 00:17:45,720
+translate و ال dot T is the type و ال dot T واحدة
+
+209
+00:17:45,720 --> 00:17:48,600
+تانية يعني ال value ال value طبعا إذا هو
+
+210
+00:17:48,600 --> 00:17:51,740
+expression ممكن ال value النهائي يعني تسعة ناقص
+
+211
+00:17:51,740 --> 00:17:56,560
+خمس يسوى أربع زائد اتنين يسوى ستة الستة هذه تتخذن
+
+212
+00:17:56,560 --> 00:18:00,080
+في attribute اسمها ال dot value فهذا كل كلام جدا
+
+213
+00:18:00,080 --> 00:18:04,420
+بنشوفه بشكل مفصلهذا هو مفهوم الـ Attribute وهذا هو
+
+214
+00:18:04,420 --> 00:18:07,360
+مفهوم الـ Translation Scheme Translation Scheme هو
+
+215
+00:18:07,360 --> 00:18:13,840
+مفهوم لـ Attaching Program fragments Program
+
+216
+00:18:13,840 --> 00:18:21,480
+fragments يعني جزء من الـ code برمجي مع من؟ مع ال
+
+217
+00:18:21,480 --> 00:18:28,180
+production هذا الآن كأنه
+
+218
+00:18:29,380 --> 00:18:32,720
+code fragment لأنه بقى يقول لي ال attribute هي هذه
+
+219
+00:18:32,720 --> 00:18:36,660
+ال value تبقى هيك هذه كأنه سطر في برنامج بيعطي
+
+220
+00:18:36,660 --> 00:18:44,440
+قيمة ل attribute تمام
+
+221
+00:18:44,440 --> 00:18:50,300
+فإرفاق
+
+222
+00:18:50,300 --> 00:18:54,600
+أو attaching program fragments مع productions
+
+223
+00:18:54,600 --> 00:19:03,270
+بيشكل لي الاش الtranslation scheme و آخر شيء ان ال
+
+224
+00:19:03,270 --> 00:19:08,470
+production واحدة ممكن يصحبها rule يعني fragment
+
+225
+00:19:08,470 --> 00:19:14,510
+سطر واحد او اكتر ممكن تبقى مجموعة من ال fragments
+
+226
+00:19:14,510 --> 00:19:22,950
+اللي تتنفذ عند اكتمال اللي هو ال parsing
+
+227
+00:19:26,770 --> 00:19:31,870
+بعرفك ايش هي post-extension و تحويلها وهي example
+
+228
+00:19:31,870 --> 00:19:40,870
+وهي ال tree وهي ال syntax directed definition الان
+
+229
+00:19:40,870 --> 00:19:45,930
+ال tree هذه زي ما انتوا شايفين ال value تبع ال dot
+
+230
+00:19:45,930 --> 00:19:52,250
+T هذا مابحصل عليه الا من بعد ما اتحدى ال value تبع
+
+231
+00:19:52,250 --> 00:19:56,930
+اللي تحتها وهذه الكامرة كحالةالـ tree الـ
+
+232
+00:19:56,930 --> 00:20:03,270
+traversal لازم يتم dip first صح؟ لأن لازم انا أخش
+
+233
+00:20:03,270 --> 00:20:08,290
+هيك أطلع ال value تبع ال T هذه أرحله إلى هنا علينا
+
+234
+00:20:08,290 --> 00:20:15,010
+أخش هيك هذه مافيش إلها T أخش هيك مظبوط؟ اه بعد كده
+
+235
+00:20:15,010 --> 00:20:18,730
+أجمع ال value تبع ال T هذه من ال T هذه من ال T هذه
+
+236
+00:20:18,730 --> 00:20:22,980
+من هذا مظبوط؟ اهكلمة أجمع الـ value بالـ
+
+237
+00:20:22,980 --> 00:20:27,940
+concatenation بالإنجليزي synthesize بجمع أو بركّب
+
+238
+00:20:27,940 --> 00:20:32,840
+.. أه .. synthesize عشان هيك هذا ال attribute
+
+239
+00:20:32,840 --> 00:20:37,880
+بنعتبرها synthesized attribute طيب ما هي كل ال
+
+240
+00:20:37,880 --> 00:20:40,740
+attributes synthesized تيجي ال value تبعها من
+
+241
+00:20:40,740 --> 00:20:43,560
+التحت؟ مظبوط؟ لأ مش كلهم، في أنواع من ال
+
+242
+00:20:43,560 --> 00:20:46,400
+attributes قدامها نشوف اسمهم inherited attributes
+
+243
+00:20:46,400 --> 00:20:52,940
+بيجي ال value تبعها من siblingأو من parent بس اللي
+
+244
+00:20:52,940 --> 00:20:55,060
+بيجي ال value تبعها من تحت هي اللي بيقول عنها
+
+245
+00:20:55,060 --> 00:20:58,060
+synthesized غير هي اللي بيقول عنها inherited المهم
+
+246
+00:20:58,060 --> 00:21:02,160
+أحنا بقال لإن بس يعني لو أجي واحد قال طيب هي
+
+247
+00:21:02,160 --> 00:21:04,420
+attribute ليش سيقوموها ال synthesized هي attribute
+
+248
+00:21:04,420 --> 00:21:11,160
+فبس إذا حد عنده هذا التسارع حابب يعلن عنه okay
+
+249
+00:21:11,160 --> 00:21:18,230
+الآن هذا simple syntax directed definitionوهي الـ
+
+250
+00:21:18,230 --> 00:21:21,130
+tree traversal الـ tree traversal كنا ندل في ال
+
+251
+00:21:21,130 --> 00:21:29,910
+first انه وانا وقعدت على note N هي procedure اسمها
+
+252
+00:21:29,910 --> 00:21:33,550
+visit visit يعني من أزورها و أزور كل ما اتفرج عنها
+
+253
+00:21:33,550 --> 00:21:38,810
+for each child C of N هاي N هذا child وهذا child
+
+254
+00:21:38,810 --> 00:21:41,710
+from left to right visit C
+
+255
+00:21:46,170 --> 00:21:50,110
+أو recursive call إلى نفسها طب الآن أنا كنت على
+
+256
+00:21:50,110 --> 00:21:53,890
+هذه صرت الآن هنا visit هذه معناته شوف ال children
+
+257
+00:21:53,890 --> 00:21:58,350
+تبعها و visit اللي هم من left to right و جفت عليا
+
+258
+00:21:58,350 --> 00:22:04,550
+child إذا إله لسه children بده أضمني ألان لما خلاص
+
+259
+00:22:04,550 --> 00:22:09,390
+مافيش شيء لما أخلص visiting اللي أنا موجود على ال
+
+260
+00:22:09,390 --> 00:22:12,790
+node و مالهاش ال children ف evaluate ال semantic
+
+261
+00:22:12,790 --> 00:22:16,610
+rules at node nاللي انا عارف عليها evaluate وبعطي
+
+262
+00:22:16,610 --> 00:22:20,510
+قيمة وبأطلع منها على اللي بعدها واللي بعدها لإن
+
+263
+00:22:20,510 --> 00:22:26,030
+لما أرجع لفوق بقاش القيم تبعت اللي تحت بيجمعولي
+
+264
+00:22:26,030 --> 00:22:32,450
+القيم تبعت النوض اللي من فوق ال translation
+
+265
+00:22:32,450 --> 00:22:37,150
+schemes اللي ممكن تيجي على شكل إيش أنه ال rule
+
+266
+00:22:37,150 --> 00:22:43,330
+نفسها هي عندي rule rest can
+
+267
+00:22:43,330 --> 00:22:51,510
+have a formplus يتبعها term يتبعها rest واحد هذه
+
+268
+00:22:51,510 --> 00:22:55,890
+مثال على production production هذه ال production
+
+269
+00:22:55,890 --> 00:23:04,790
+هذه انا ممكن السق بها code هذا code هذا اللي بين
+
+270
+00:23:04,790 --> 00:23:09,850
+ال curly braces دولة code أوسقته بنفس ال
+
+271
+00:23:09,850 --> 00:23:16,520
+production فيها نفسها مش ان عملت ruleمصاحبة مش ان
+
+272
+00:23:16,520 --> 00:23:21,260
+انا عملت مور مصاحبة لأ السكتر ابهب و حطيت ال code
+
+273
+00:23:21,260 --> 00:23:27,480
+هذا في المص هنا مابين term و مابين rest اصفح ال
+
+274
+00:23:27,480 --> 00:23:32,880
+parser لو دخل على هذا ال production هشوف ال plus
+
+275
+00:23:32,880 --> 00:23:37,200
+هشوف ال term يعمله analysis لما يطلع جبل ما يشوف
+
+276
+00:23:37,200 --> 00:23:42,380
+ال rest راح ينفذ هذا هذا اشي بتنفذ اللي هو print
+
+277
+00:23:42,380 --> 00:23:51,360
+plusهروح يطبع ال plus ثم يكمل الحلل ال rest فجاعت
+
+278
+00:23:51,360 --> 00:23:58,320
+بترجم في نص ما هو بيحلل فهذه الآن لما احنا بنعمل
+
+279
+00:23:58,320 --> 00:24:04,240
+code fragment هذه code fragment والسقناها
+
+280
+00:24:04,240 --> 00:24:10,580
+بال production ممكن تيجي في وسط ال body ممكن تيجي
+
+281
+00:24:10,580 --> 00:24:14,730
+في بدايته ممكن تيجي في آخرهفي حالات مختلفة المهم
+
+282
+00:24:14,730 --> 00:24:19,250
+أننا نلتقطها
+
+283
+00:24:19,250 --> 00:24:24,490
+مع ال body تبع ال production إيش
+
+284
+00:24:24,490 --> 00:24:27,410
+بيترتب على هذا الكلام لو أنا عندي ال productions
+
+285
+00:24:27,410 --> 00:24:34,770
+زي هيكة هعندي ب grammar بالاصل expression كنا
+
+286
+00:24:34,770 --> 00:24:38,210
+ندفعه expression زي ال term هذا جديد علينا لأ
+
+287
+00:24:38,210 --> 00:24:41,180
+expression كنا ندفعه expression ناقص termالـ
+
+288
+00:24:41,180 --> 00:24:44,400
+expression is a term و ال term واحد من ال digits
+
+289
+00:24:44,400 --> 00:24:50,980
+الان عندي expression زي هذا تسعة نقص خمس زي
+
+290
+00:24:50,980 --> 00:24:56,440
+الإتنين و بدي أعمله parsing باستخدام ل translation
+
+291
+00:24:56,440 --> 00:25:03,720
+scheme هذا جاي لل print مراسقة لل body تبع ال
+
+292
+00:25:03,720 --> 00:25:09,220
+production و جاي دايما في الآخر مافيش حاجة في
+
+293
+00:25:09,220 --> 00:25:13,590
+الوسط أو في البدايةتخيل ايش اللي هيحصل الان انا
+
+294
+00:25:13,590 --> 00:25:19,510
+عملت دخلت على ال input اخدت ال input وحللته على
+
+295
+00:25:19,510 --> 00:25:23,450
+اساس انهياش expression زائد term هي expression وهي
+
+296
+00:25:23,450 --> 00:25:31,210
+زائد وهي term خلصت من تحليل ال expression هذا لأ
+
+297
+00:25:31,210 --> 00:25:34,030
+لسه دخلت على تحليل ال expression هذا اللي هي 9
+
+298
+00:25:34,030 --> 00:25:40,290
+ناقص الخمسة صح اخدت على اساس انهياش rule رقم اتنين
+
+299
+00:25:40,290 --> 00:25:41,030
+صح
+
+300
+00:25:46,230 --> 00:25:49,070
+Okay فأخدتها على أساس أنها هذه التسعة expressions
+
+301
+00:25:49,070 --> 00:25:52,950
+والخمسة إيش term لأن هذا ال expression هذه اللي هي
+
+302
+00:25:52,950 --> 00:25:55,950
+ال expression أخدتها على أساس أنها term يعني
+
+303
+00:25:55,950 --> 00:26:00,310
+expressions is a term عندنا نروح رقم تلاتة okay
+
+304
+00:26:00,310 --> 00:26:06,090
+الان خلصت term لأ مخلصتش ال term هي اللي بدي أخدها
+
+305
+00:26:06,090 --> 00:26:09,790
+على أساس أنها إيش تسعة على أساس أنها تسعة صح يجب
+
+306
+00:26:09,790 --> 00:26:14,120
+نروح رقم هاي عشرةتلاتة و تلاتة و تلاتة و تلاتة و
+
+307
+00:26:14,120 --> 00:26:15,080
+تلاتة و تلاتة و تلاتة و تلاتة و تلاتة و تلاتة و
+
+308
+00:26:15,080 --> 00:26:18,220
+تلاتة و
+
+309
+00:26:18,220 --> 00:26:25,640
+تلاتة و تلاتة و تلاتة و تلاتة و تلاتة و تلاتة و
+
+310
+00:26:25,640 --> 00:26:26,300
+تلاتة و تلاتة و تلاتة و تلاتة و تلاتة و تلاتة و
+
+311
+00:26:26,300 --> 00:26:27,600
+تلاتة و تلاتة و تلاتة و تلاتة و تلاتة و تلاتة و
+
+312
+00:26:27,600 --> 00:26:27,600
+تلاتة و تلاتة و تلاتة و تلاتة و تلاتة و تلاتة و
+
+313
+00:26:27,600 --> 00:26:30,240
+تلاتة و تلاتة و تلاتة و تلاتة و تلاتة و تلاتة و
+
+314
+00:26:30,240 --> 00:26:39,560
+تلاتة و تلاتة و تلاتة و
+
+315
+00:26:39,560 --> 00:26:41,220
+تلاتة
+
+316
+00:26:42,970 --> 00:26:52,930
+الان رجعت على الناقص و بدى اشوف هذه الخمسة اخدتها
+
+317
+00:26:52,930 --> 00:26:59,070
+على اساس انها term تمام هاي term و ال term هو
+
+318
+00:26:59,070 --> 00:27:04,390
+عبارة عن مين بالان على ال rule اللى هتكون هنا ال
+
+319
+00:27:04,390 --> 00:27:10,090
+term can have four terms صح لان هذه برضو هيوجه
+
+320
+00:27:10,090 --> 00:27:15,170
+فيهاcode fragment بيقولي أتباع خمسة فانا هي اتنين
+
+321
+00:27:15,170 --> 00:27:20,870
+خلصته درجة قبل ما اتجه بأتباع خمسة بنفذ الهدا الان
+
+322
+00:27:20,870 --> 00:27:28,250
+اكتمل تحليل ال production هذه اللي هي رقم اتنين
+
+323
+00:27:28,250 --> 00:27:33,250
+بعد ما اكتملت جزء هدا ك expression one و بعدين نقص
+
+324
+00:27:33,250 --> 00:27:37,610
+و بعدين تام ايش بدي اعمله بنفذ ال fragment اللي
+
+325
+00:27:37,610 --> 00:27:42,180
+بيقولي نقص اكتمل هذا الكلام الان انا اكتمل هذالأن
+
+326
+00:27:42,180 --> 00:27:47,780
+أنا برجع راجع على رقم واحد اكمل اه هذا خلص خلص
+
+327
+00:27:47,780 --> 00:27:52,000
+الزايد ضايل هذا هذا ايش بس اول اشي بروح على اتنين
+
+328
+00:27:52,000 --> 00:27:58,040
+صحيح انا هذا ماعنوش اي نوع من ال analysis ان خلص
+
+329
+00:27:58,040 --> 00:28:00,940
+الزايد انا بروح على ال term ال term باخد على اساس
+
+330
+00:28:00,940 --> 00:28:06,200
+ان اتنين اتنين هيقولي اطبع فهطبع اتنين صح بعد ما
+
+331
+00:28:06,200 --> 00:28:11,020
+اطبع اتنين برجع تاني الآن خلصت انا الآن من هذاالان
+
+332
+00:28:11,020 --> 00:28:15,920
+وصلت هنا فبقول اطبع ازاي اطبع ازاي صحيح لأ فهدولة
+
+333
+00:28:15,920 --> 00:28:20,040
+أسلوبين في التعامل مع عملية الترجمة السلوب الأول
+
+334
+00:28:20,040 --> 00:28:28,100
+كان ان انا باجمع ال translation تراكميا بواسطة ال
+
+335
+00:28:28,100 --> 00:28:33,020
+attributes والترجمة النهائية بتكون التجمعت لدي في
+
+336
+00:28:33,020 --> 00:28:36,920
+ال root node في ال dot T attribute تبع ال root
+
+337
+00:28:36,920 --> 00:28:40,800
+node بعد هيك بس خلاص بروح مرة واحدة باطبعهاأو
+
+338
+00:28:40,800 --> 00:28:47,720
+بصدرها يعني للاستدعام بينما في ال .. في
+
+339
+00:28:47,720 --> 00:28:54,920
+translation schemes أنا بطلع output أثناء عملية ال
+
+340
+00:28:54,920 --> 00:29:03,440
+parsing لأن ال actions مدمجة بداخل ال body بداخل
+
+341
+00:29:03,440 --> 00:29:07,240
+ال productions واضحة بتهيألي هدول أسلوبين مختلفين
+
+342
+00:29:07,240 --> 00:29:15,210
+في عملية ال translationو كلا هما .. كلا هما إيش؟
+
+343
+00:29:15,210 --> 00:29:23,150
+syntax directed لأنه كلا هما أنا أدمجت عملية ال
+
+344
+00:29:23,150 --> 00:29:27,290
+translation أثناء عملية ال parsing بس واحدة من
+
+345
+00:29:27,290 --> 00:29:30,910
+خلال ال attributes و واحدة من خلال اللي هي ال code
+
+346
+00:29:30,910 --> 00:29:31,530
+fragments
+
+347
+00:29:42,720 --> 00:29:47,700
+هذا الرسم يتعبر عن ما هو مفروض ال code fragments
+
+348
+00:29:47,700 --> 00:29:54,200
+اللي بتيجي في وسط ال code هذه الخطة المتقطة معناته
+
+349
+00:29:54,200 --> 00:29:57,700
+انه مش عملية passing هي عملية action بتتنفس اللي
+
+350
+00:29:57,700 --> 00:30:03,240
+هو ال printing وهنا هي طبعا نفس الكلمة اللي
+
+351
+00:30:03,240 --> 00:30:09,700
+سويناها معبرك انه بعد ما انتهى ال analysis هذاأخذت
+
+352
+00:30:09,700 --> 00:30:14,100
+تسعة وانتهينا من هذا الكلام تم تنفيذ الطباعة بعد
+
+353
+00:30:14,100 --> 00:30:20,300
+تسعة ثم طباعة خمسة ثم اتنين ثم اتنين ثم اتنين ثم
+
+354
+00:30:20,300 --> 00:30:21,060
+اتنين ثم اتنين ثم اتنين ثم اتنين ثم اتنين ثم اتنين
+
+355
+00:30:21,060 --> 00:30:21,980
+ثم اتنين ثم اتنين ثم اتنين ثم اتنين ثم اتنين ثم
+
+356
+00:30:21,980 --> 00:30:22,480
+اتنين ثم اتنين ثم اتنين ثم اتنين ثم اتنين ثم اتنين
+
+357
+00:30:22,480 --> 00:30:26,580
+ثم اتنين ثم اتنين ثم اتنين ثم اتنين ثم اتنين ثم
+
+358
+00:30:26,580 --> 00:30:36,360
+اتنين ثم اتنين ثم اتنين ثم اتنين ثم اتنين ثم ات
+
+359
+00:30:37,090 --> 00:30:39,530
+العملية الـ syntax-directed translation شوفنا ال
+
+360
+00:30:39,530 --> 00:30:44,450
+post-augmentation فيها الـ syntax الـ synthesizer
+
+361
+00:30:44,450 --> 00:30:47,010
+attribute بتعرفنا عليها الـ simple syntax-directed
+
+362
+00:30:47,010 --> 00:30:49,750
+definition بتعرفنا عليها الـ tree traversal هو ال
+
+363
+00:30:49,750 --> 00:30:53,570
+.. ال .. ال button في ال .. ال depth first و ال
+
+364
+00:30:53,570 --> 00:30:57,230
+translation schemes اللي هي بيكون فيها ال code
+
+365
+00:30:57,230 --> 00:31:02,970
+fragments مدمجة مع ال .. ال .. okay مع الاش .. مع
+
+366
+00:31:02,970 --> 00:31:08,200
+ال productionsخلّي بالك ان هنا تبدأ هذا و هذا
+
+367
+00:31:08,200 --> 00:31:12,380
+بيصيب و يكون في عندي table يحتوي على عمودين عمود
+
+368
+00:31:12,380 --> 00:31:16,100
+ال productions و عمود ال rules و ال rules بينما
+
+369
+00:31:16,100 --> 00:31:20,660
+هنا عمود واحد بتكون ال fragments ال semantic
+
+370
+00:31:20,660 --> 00:31:25,960
+actions اسمها اذا لاحظته في ال slide تكون مدمجة
+
+371
+00:31:25,960 --> 00:31:29,220
+بداخل
+
+372
+00:31:29,220 --> 00:31:33,020
+ال productions
+
+373
+00:31:33,020 --> 00:31:39,130
+صح؟مدمجة إما في نص ال body أو على آخره أو حتى ممكن
+
+374
+00:31:39,130 --> 00:31:43,430
+تيجي في بدايته في بعض الحلقات يعني خلصنا احنا الآن
+
+375
+00:31:43,430 --> 00:31:47,490
+على باب اللي هو مشارف ال parsing ال parsing اللي
+
+376
+00:31:47,490 --> 00:31:53,170
+هي إيش برضه كمان syntax analysis فيها ال top-down
+
+377
+00:31:53,170 --> 00:31:56,650
+parsing و واحد منهما اللي هو predictive parsing
+
+378
+00:31:56,650 --> 00:32:03,470
+وبعدين كده بيشوف بيكمل designing a predictive
+
+379
+00:32:03,470 --> 00:32:09,210
+parserوبعدها ننظر إلى أسئلة ال recursion هناك نوع
+
+380
+00:32:09,210 --> 00:32:11,930
+من ال recursion اسمه left recursion هذا في ال
+
+381
+00:32:11,930 --> 00:32:16,970
+grammar ممكن يمر عليكم لماذا؟ في المبادئ؟ لأ عموما
+
+382
+00:32:16,970 --> 00:32:23,210
+إذا دلت معانا وجهة نحن نجيلها وبتشوف أيش ضرر تبعها
+
+383
+00:32:23,210 --> 00:32:27,090
+وكيف ممكن أن نعالجه بتغيير ال grammar بحيث أنها
+
+384
+00:32:27,090 --> 00:32:33,490
+تصبح مش left recursion لإن احنا بنروح على 2.4 اللي
+
+385
+00:32:33,490 --> 00:32:33,810
+هو
+
+386
+00:32:40,050 --> 00:32:50,730
+الـ Top-Down Parsing 2.4 و2.4.1 هل
+
+387
+00:32:50,730 --> 00:33:04,930
+يوجد أحد عنده سؤال في الفاتر؟ نتفقن
+
+388
+00:33:04,930 --> 00:33:12,300
+على أن الـ Parsing هو الprocess ofHow the input
+
+389
+00:33:12,300 --> 00:33:16,980
+string can be generated by a grammar؟ ال grammar
+
+390
+00:33:16,980 --> 00:33:20,540
+شو هي؟ المجموعات اللي إيش؟ هي ال definition اللي
+
+391
+00:33:20,540 --> 00:33:23,360
+يتكون من مجموعات ال productions كيف أنا بستخدم هذه
+
+392
+00:33:23,360 --> 00:33:27,240
+ال definitions to generate ال input؟ كيف أنا هو
+
+393
+00:33:27,240 --> 00:33:31,120
+أنا أصلا مظيفتي أنا أطلع ال input؟ لأ ال input
+
+394
+00:33:31,120 --> 00:33:35,340
+هيدخلي بس إذا أنا اللي دخليها لأ I could generate
+
+395
+00:33:35,340 --> 00:33:41,750
+itإذا انا اقدرت ان اعمل مطابق له مع أن دالك هذا
+
+396
+00:33:41,750 --> 00:33:47,230
+اللي دخل سليم قواعديا Gramatically يعني في ال
+
+397
+00:33:47,230 --> 00:33:51,970
+parsing هو وظيفته التأكد من سلامة صحة ال input
+
+398
+00:33:51,970 --> 00:33:54,570
+عشان يتأكد من صحته و يشوف هل استطيع انه ت
+
+399
+00:33:54,570 --> 00:34:00,070
+regenerate it بناء على rules بناء على productions
+
+400
+00:34:00,070 --> 00:34:04,090
+ببدا من الاش من ال star symbol و من خلال عملية
+
+401
+00:34:04,090 --> 00:34:11,140
+الاستبدالبشوف هل يمكن وصول إلى form مطابق للform
+
+402
+00:34:11,140 --> 00:34:17,940
+تبعين okay ف how a string of terminals ال input هو
+
+403
+00:34:17,940 --> 00:34:21,460
+عبارة عن string of terminals لو تسعة نقص كمس زي
+
+404
+00:34:21,460 --> 00:34:24,620
+اتنين هدولة symbols هي عبارة عن terminals لو if
+
+405
+00:34:24,620 --> 00:34:28,600
+statement if goes expression كده يوجوه مش حاجة ان
+
+406
+00:34:28,600 --> 00:34:32,420
+مغارة مش كاتبلي كلمة expression صح هيمكن تحططلي
+
+407
+00:34:32,420 --> 00:34:34,400
+expression فعلي
+
+408
+00:34:37,690 --> 00:34:41,310
+هذا وهذا ال expression الفعل هو عبارة عن symbols و
+
+409
+00:34:41,310 --> 00:34:45,090
+ال symbols هدى terminals فهو الهدف في ال parsing
+
+410
+00:34:45,090 --> 00:34:48,190
+is the process of determining how a string of
+
+411
+00:34:48,190 --> 00:34:51,390
+terminals can be generated by a grammar أو
+
+412
+00:34:51,390 --> 00:34:55,170
+regenerated by a grammar طيب الآن احنا هي مثلا
+
+413
+00:34:55,170 --> 00:34:58,690
+مثال بسيطة عندنا اللي هو وهذا اللي كان أسمع مش
+
+414
+00:34:58,690 --> 00:35:02,770
+يديد علينا هذا definition a grammar for some
+
+415
+00:35:02,770 --> 00:35:06,050
+statements in C and Java a statement is an
+
+416
+00:35:06,050 --> 00:35:13,640
+expressionأو if أو for أو some other شكل آخر من
+
+417
+00:35:13,640 --> 00:35:19,880
+أشكال ال statements وعندي هنا ال for مثلا الاسم ال
+
+418
+00:35:19,880 --> 00:35:23,560
+if تحتوي على أقص و expression و statement إذا
+
+419
+00:35:23,560 --> 00:35:26,640
+أتحقق هذا ال expression تتنفذ هذا ال statement
+
+420
+00:35:26,640 --> 00:35:31,280
+طبعا ال for ال if لها شكل آخر اللي هو ال else ال
+
+421
+00:35:31,280 --> 00:35:37,020
+if else بس هنا أحنا هذا تبسيط مش داخلالـ four
+
+422
+00:35:37,020 --> 00:35:40,520
+عبارة عن بُس فيه هدي ال initialization فيه هدي ال
+
+423
+00:35:40,520 --> 00:35:44,080
+condition وفيه هدي ال action اللي يتنفس في كل دورة
+
+424
+00:35:44,080 --> 00:35:48,660
+دورته وفيه هدي اللي هو ال statement أيضا اللي
+
+425
+00:35:48,660 --> 00:35:51,540
+بتنفس هذا اللي بيكون implementation او decrement
+
+426
+00:35:51,540 --> 00:35:54,580
+وهدول
+
+427
+00:35:54,580 --> 00:35:58,040
+ال expressions اللي هنا بسميهم او عاملهم non
+
+428
+00:35:58,040 --> 00:36:01,180
+-terminal اسمه optional expression optional
+
+429
+00:36:01,180 --> 00:36:02,980
+expression optional expression optional expression
+
+430
+00:36:03,540 --> 00:36:10,520
+الأعضاء هذه حاططها بس يعني عشان كناية عن كل ال
+
+431
+00:36:10,520 --> 00:36:13,720
+other forms of the statement لأن هذا ال optional
+
+432
+00:36:13,720 --> 00:36:16,820
+expression ممكن يبقى إبسلون إبسلون يعني إيش ولا إش
+
+433
+00:36:16,820 --> 00:36:22,300
+ولا شيء بالظبط أو يبقى expression فهي هذه الوسيلة
+
+434
+00:36:22,300 --> 00:36:26,780
+تبعتنا يعني راحنا بنحط الإبسلون بنحطه كوسيلة
+
+435
+00:36:26,780 --> 00:36:32,890
+للكناية عن أو للتخصيص أنه هذا الشيء optionalيا
+
+436
+00:36:32,890 --> 00:36:36,410
+المفاض يا اما كده يبقى هذا الشيء يكون او هذا
+
+437
+00:36:36,410 --> 00:36:40,910
+المنتج يكون optional الان انا بكون فيها expression
+
+438
+00:36:40,910 --> 00:36:46,490
+input داخل زيك طبعا انا قولت مرة اخرى بقول مرة
+
+439
+00:36:46,490 --> 00:36:49,870
+اخرى ان ال programmer مش هيكتب كلمة expression
+
+440
+00:36:49,870 --> 00:36:54,150
+expr هيبقى حاضر ال expression بس احنا تجاوزا عشان
+
+441
+00:36:54,150 --> 00:36:57,990
+نوضح الفكرة فكرة ال top-down parsing بإننا نعتبر
+
+442
+00:36:57,990 --> 00:37:01,990
+انهالأحرف هذه فعلا هي اللي داخلة في ال input EXPR
+
+443
+00:37:01,990 --> 00:37:08,150
+EXPR وكلمة other وإيه اللي لازم أضعه؟ أي حاجة زي
+
+444
+00:37:08,150 --> 00:37:12,850
+ذلك هيفشل عملية ال parsing لأن ال grammar لها تدعم
+
+445
+00:37:12,850 --> 00:37:21,310
+سواء هلأ كده ال parser
+
+446
+00:37:21,310 --> 00:37:27,470
+should be able to build a parse tree parse tree
+
+447
+00:37:28,340 --> 00:37:32,660
+التي تتكوّن من نوت و أطفال هداية من الـ star
+
+448
+00:37:32,660 --> 00:37:39,100
+symbol الى ال .. فال
+
+449
+00:37:39,100 --> 00:37:46,120
+process هذه تبعد building ال tree تبدأ
+
+450
+00:37:46,120 --> 00:37:50,620
+أنه ال node in نعمل
+
+451
+00:37:50,620 --> 00:38:01,990
+node نرمز عليها بينبنعطيها label ال label تبعها
+
+452
+00:38:01,990 --> 00:38:08,050
+بيكون اسم ال non terminal اللي واقفين عليه واقفين
+
+453
+00:38:08,050 --> 00:38:13,530
+عليه في ال input و اللي واقفين عليه في ال rule هو
+
+454
+00:38:13,530 --> 00:38:17,630
+ال input مش هيجيني بداخله اسم ال non terminal مش
+
+455
+00:38:17,630 --> 00:38:24,400
+هتيجي كلمة statement ولا كده أنا عندي ال inputمن
+
+456
+00:38:24,400 --> 00:38:28,100
+ناحية و عند ال rules من ناحية اول ما بدأ ببدأ بمين
+
+457
+00:38:28,100 --> 00:38:34,580
+بال start symbol فانا الان ال start symbol انا
+
+458
+00:38:34,580 --> 00:38:39,580
+واقف عليه فهو ال current node تبعتي فلازم ينعمله
+
+459
+00:38:39,580 --> 00:38:43,840
+node لازم ينعمله ال statement لازم ينعمله node فهي
+
+460
+00:38:43,840 --> 00:38:47,600
+انعملت node ال
+
+461
+00:38:47,600 --> 00:38:52,250
+node in labelled with non terminal aننترنال A الان
+
+462
+00:38:52,250 --> 00:38:56,870
+في البداية هو ال start symbol STMT تمام يعني
+
+463
+00:38:56,870 --> 00:39:00,570
+select one of the productions تبعت هذا النترنال
+
+464
+00:39:00,570 --> 00:39:12,970
+ايه ال production الان هنا اربعة مش تلاتة هم
+
+465
+00:39:12,970 --> 00:39:19,010
+اربع صح سنة بتنتهي صح صح هم اربع هي واحد هي تنتين
+
+466
+00:39:19,010 --> 00:39:24,270
+هي تلاتة هي اربعOkay Select one كلمة select one
+
+467
+00:39:24,270 --> 00:39:30,790
+هذا حُط تحتها عشرين ألف خط Okay لأنها هذه قضية
+
+468
+00:39:30,790 --> 00:39:37,070
+محور مفرقية لأنه بتأثر على أداء ال parser إذا
+
+469
+00:39:37,070 --> 00:39:44,430
+اختار واحدة ومشي في التحليل وطلعت مش شيء صحيحة بدي
+
+470
+00:39:44,430 --> 00:39:48,070
+يرد ويرجع يختار اللي بعدها عملت الاختيار هذا الخطأ
+
+471
+00:39:48,070 --> 00:39:53,490
+أو الصحبتاخد budget المفروض يكون فيه شيء يقوله
+
+472
+00:39:53,490 --> 00:39:57,330
+اروح على هذا ال production على طول بدون ما يجربوا
+
+473
+00:39:57,330 --> 00:40:00,890
+يختاروا المهم select one of the productions for A
+
+474
+00:40:00,890 --> 00:40:06,790
+اللي هو ايه اللي هو ال symbol الحالي and construct
+
+475
+00:40:06,790 --> 00:40:11,390
+children عند ال node اللي انت عملتها لا ال node
+
+476
+00:40:11,390 --> 00:40:14,870
+اللي انت عملتها دي construct children for the
+
+477
+00:40:14,870 --> 00:40:19,750
+symbols اللي في ال production bodyاختفنا هذه
+
+478
+00:40:19,750 --> 00:40:24,670
+القوية معناه ذلك ايش؟ مدى ايش اول statement؟ اللى
+
+479
+00:40:24,670 --> 00:40:28,310
+هى ال carrot node و اعمل اكم node اكم child؟ اتنين
+
+480
+00:40:28,310 --> 00:40:32,230
+او تلاتة؟
+
+481
+00:40:32,230 --> 00:40:40,630
+اتنين واحدة لأ هذا ال symbol و هذا لايوجد هنا ال
+
+482
+00:40:40,630 --> 00:40:42,750
+production هذا كم symbol فيها؟ واحد اتنين تلاتة
+
+483
+00:40:42,750 --> 00:40:48,190
+اربعة خمسة واحد اتنين تلاتة اربعةخمسة .. ستة ..
+
+484
+00:40:48,190 --> 00:40:51,470
+سبعة .. تمانية .. تسعة .. صح؟ هدول ال symbols بعض
+
+485
+00:40:51,470 --> 00:40:55,410
+منهم terminals و بعض منهم non-terminals بس كل واحد
+
+486
+00:40:55,410 --> 00:40:59,170
+منهم ال symbols اللي قلناه عمال يشهد child عملنا
+
+487
+00:40:59,170 --> 00:41:04,250
+الآن خلصنا الان find the next node at which a sub
+
+488
+00:41:04,250 --> 00:41:08,290
+-tree is to be constructed مين الآن؟ هي عملنا sub
+
+489
+00:41:08,290 --> 00:41:11,730
+-tree .. عملنا ال node هذه sub-tree اللي هي ال ..
+
+490
+00:41:11,730 --> 00:41:15,800
+ال children الدول بيجي على مين؟ نبدأ من الشمالهذه
+
+491
+00:41:15,800 --> 00:41:19,840
+الان بدنا نعملها sub tree فبنروح هذا ال non
+
+492
+00:41:19,840 --> 00:41:25,780
+terminal إذا والله كان زي ال F زي هذه كان عبارة عن
+
+493
+00:41:25,780 --> 00:41:29,900
+terminal مالوش sub tree بروح على اللي بعده الآن
+
+494
+00:41:29,900 --> 00:41:35,660
+صح؟ يعني نفترض إن هذه كانت F وكانت هذه course
+
+495
+00:41:35,660 --> 00:41:39,860
+وكانت هذه expression و .. لأن هذا ده قال الدور ال
+
+496
+00:41:39,860 --> 00:41:43,650
+Fبطلع لها sub-tree؟ ماطلعش لأنها terminal ليش
+
+497
+00:41:43,650 --> 00:41:48,170
+اسمها .. سمنها terminal؟ لأنه مافي بتفرع منها أي
+
+498
+00:41:48,170 --> 00:41:53,170
+شيء هذا احنا الأن ماخدين اللي هي ال production
+
+499
+00:41:53,170 --> 00:41:59,790
+أولى expression و الأن بدي أجف هنا ال end تبعتي
+
+500
+00:41:59,790 --> 00:42:03,930
+الأن بيصير هذي هي ال pointer اسمه M بيصير أشراه
+
+501
+00:42:03,930 --> 00:42:07,780
+هذي هذا الأن بدي أعملها sub-treeبالدرجة بنفس
+
+502
+00:42:07,780 --> 00:42:11,280
+القليل اشوف ايش ال production تبعتها دا non
+
+503
+00:42:11,280 --> 00:42:17,660
+terminal و اختار واحدة منهم و اعمل nodes children
+
+504
+00:42:17,660 --> 00:42:23,320
+بعندمين مقابل ال symbols تبعتها ال production اي
+
+505
+00:42:23,320 --> 00:42:28,340
+expression وان expression فشي صح لو فيه بيبقوا
+
+506
+00:42:28,340 --> 00:42:35,420
+عاملوا نفس الشيء الان احنا هنيجي نعمل build الان
+
+507
+00:42:35,420 --> 00:42:36,000
+اذا كان
+
+508
+00:42:39,490 --> 00:42:43,150
+find the next which subtree is to be constructed
+
+509
+00:42:43,150 --> 00:42:47,630
+typically the leftmost unexplained none terminal
+
+510
+00:42:47,630 --> 00:42:50,450
+of the tree هذا الكلام الحكيمي اللي هو انه ناخد
+
+511
+00:42:50,450 --> 00:42:56,610
+الشمال الان هذا الكلام expression لو فيه بن ايش؟
+
+512
+00:42:56,610 --> 00:43:01,530
+بن مصدر الان انا لازم اجف انت بعدين اجي الاقي
+
+513
+00:43:01,530 --> 00:43:07,210
+terminal Fإذا أنا جيت في Terminal F و لا 4 و لا
+
+514
+00:43:07,210 --> 00:43:11,430
+كذا بدي أشوف هل ال Terminal هي ده يطابق ال
+
+515
+00:43:11,430 --> 00:43:16,250
+Terminal اللي أنا عارف عليه حاليا في ال input إذا
+
+516
+00:43:16,250 --> 00:43:20,190
+فيه مطابقة يعني أنا لغاية مافيش مجال لأكمل فلأ
+
+517
+00:43:20,190 --> 00:43:23,950
+سالب يقول dead end إذا هذا ال dead end أو leaf
+
+518
+00:43:23,950 --> 00:43:26,670
+note إذا هذا ال leaf note يطابق ال input اللي
+
+519
+00:43:26,670 --> 00:43:30,950
+معايا يمكن أن أقدم خطوة أخرى في عملية ال matching
+
+520
+00:43:30,950 --> 00:43:36,720
+Matching صح؟ وإلامعناته انا وصلت الى error error
+
+521
+00:43:36,720 --> 00:43:41,000
+اه error معناه ده اللي جيش بدي اعمل backtracking و
+
+522
+00:43:41,000 --> 00:43:47,020
+اتراجع بدي ابدل ال production أخرى مش بالضرورة
+
+523
+00:43:47,020 --> 00:43:51,320
+مضربوه ممكن من هنا المشكلة كانت يعني هذا ال
+
+524
+00:43:51,320 --> 00:43:54,840
+expression المهم انا اخترت ال production البداية
+
+525
+00:43:54,840 --> 00:43:58,540
+تبعته لات مطابق فمدي اجيب ال production أخرى و
+
+526
+00:43:58,540 --> 00:44:04,130
+اجرب لو اجيت كل ال production سبعت هذا فاشلتإذا هو
+
+527
+00:44:04,130 --> 00:44:08,770
+فاشل إذا ال production اللي هو أجا منها بدي أبدلها
+
+528
+00:44:08,770 --> 00:44:13,950
+و أجيب production أخرى ففي النهاية حصل إلى بعضك إن
+
+529
+00:44:13,950 --> 00:44:20,590
+والله statement هذه بعد
+
+530
+00:44:20,590 --> 00:44:24,790
+ما حاولت هذه و فشلت و حاولت هذه و فشلت هقعدش على
+
+531
+00:44:24,790 --> 00:44:29,030
+هذه هيقول لي أن هي top ممكن أرسمها من جديد هي four
+
+532
+00:44:29,030 --> 00:44:36,220
+و بص و expression و هذا ذلكمطابقة if that I can
+
+533
+00:44:36,220 --> 00:44:42,560
+move في ال matching و هذه مطابقة يا حلو طيب هذه ال
+
+534
+00:44:42,560 --> 00:44:49,260
+semi colon انا شايف هنا ال semi colon صحيح لكن
+
+535
+00:44:49,260 --> 00:44:52,360
+عندي في ال parsing لسه مش شايف ال semi colon انا
+
+536
+00:44:52,360 --> 00:45:01,160
+شايف هذا هل هذا .. هل هذا يطابق ال .. ال .. يعني
+
+537
+00:45:01,160 --> 00:45:07,410
+ممكن اتجاوزهإذا هذا كنان ترنالد إله production
+
+538
+00:45:07,410 --> 00:45:12,930
+إمتي معناه ده أنا مقدر أتجاوزه وهو فعلا إله إمتي
+
+539
+00:45:12,930 --> 00:45:17,430
+يعني أنا هنا يا إما بقابق هذا مع اللي أنا ماعرف
+
+540
+00:45:17,430 --> 00:45:22,250
+عليه يا إما بلاقي إله إمتي بمعناه إنه أتجاوزه وهو
+
+541
+00:45:22,250 --> 00:45:25,450
+فعلا إله ال epsilon production فهو فعلا أتجاوزه
+
+542
+00:45:25,450 --> 00:45:28,590
+بصير أنا واقف هنا على السيم كورن السيم كورن على
+
+543
+00:45:28,590 --> 00:45:31,290
+السيم كورن يبقى بجدّم واحظ إذا مافيه matching إيش
+
+544
+00:45:31,290 --> 00:45:36,390
+بسوي بجدّمفي ال .. في ال two tracks في المسارين
+
+545
+00:45:36,390 --> 00:45:45,070
+باجدّم صح؟ اجدّمت، الآن أنا صرت هنا وصرت هنا لأن
+
+546
+00:45:45,070 --> 00:45:48,950
+هذه optional expression وهنا عندي terminal
+
+547
+00:45:48,950 --> 00:45:54,590
+expression هل في لل optional expression شكل او ..
+
+548
+00:45:54,590 --> 00:45:56,770
+او production يعني، ايش production سبب؟ في ال
+
+549
+00:45:56,770 --> 00:46:01,970
+epsilon وفي ال expression ال epsilon لأ ال
+
+550
+00:46:01,970 --> 00:46:08,220
+expression اهفطابق هذا مع هذا الآن بعدى عن هذا و
+
+551
+00:46:08,220 --> 00:46:12,360
+بعدى عن هذا صح هنا بنتقل هنا طيب هذا لما أسيبه و
+
+552
+00:46:12,360 --> 00:46:17,920
+انا أروح مافيش sibling برجع لل parent و بكمل ال
+
+553
+00:46:17,920 --> 00:46:23,000
+sibling تبع ال parent صح؟ بلاقي فيه match بكمل نفس
+
+554
+00:46:23,000 --> 00:46:27,940
+العملية era and era هنا صار .. تكون تمت عملية ال
+
+555
+00:46:27,940 --> 00:46:33,630
+parsing و بشكل top-down من فوق إلىمن أعلى إلى أسفل
+
+556
+00:46:33,630 --> 00:46:37,290
+يعني إحنا بنمشي من هناك و بندخل على ال children و
+
+557
+00:46:37,290 --> 00:46:39,870
+ال children تبعد ال children إلى أن نصل ل leaf
+
+558
+00:46:39,870 --> 00:46:47,390
+node و نعمل matching هذه هي استراتيجية ال top-down
+
+559
+00:46:47,390 --> 00:46:54,470
+parsing عمليا و هذه التوضيح خطوة لخطوة يعني نفس
+
+560
+00:46:54,470 --> 00:46:58,570
+الكلام اللي قلته أنا شرحته message هو اعملكي خطوة
+
+561
+00:46:58,570 --> 00:47:02,540
+لخطوة اول شيء اول شيء عمل node واحدةلل statement
+
+562
+00:47:02,540 --> 00:47:06,500
+non terminal و ال pointer عليها و في ال input ال
+
+563
+00:47:06,500 --> 00:47:10,020
+pointer علي ال non terminal تبع ال four صح؟ في
+
+564
+00:47:10,020 --> 00:47:14,060
+الخطوة التانية طبعا هو بعد ما جرّر خلينا نقول أو
+
+565
+00:47:14,060 --> 00:47:17,360
+نصره ان هو عمل selection لها من البداية دون ..
+
+566
+00:47:17,360 --> 00:47:24,520
+الآن four مع صار ال pointer متجر من هنا إلى ال
+
+567
+00:47:24,520 --> 00:47:28,560
+four تبع ال three و على ال input على ال four هو
+
+568
+00:47:28,560 --> 00:47:33,860
+هاي ال input صح؟يعني هذه مرحلة وهذه مرحلة وهذه
+
+569
+00:47:33,860 --> 00:47:37,500
+مرحلة و هذا زي ما انا حكيته طبعا يعني مافيش داعي
+
+570
+00:47:37,500 --> 00:47:41,860
+نفيده مني الان الامر
+
+571
+00:47:41,860 --> 00:47:48,960
+هذا بيطبق عمليا من خلال من خلال إيش اللي هو ال
+
+572
+00:47:48,960 --> 00:47:52,440
+recursive descent parsing ال recursive descent
+
+573
+00:47:52,440 --> 00:47:57,460
+parsing إذا top down خلي ال predictive parsing
+
+574
+00:47:57,460 --> 00:48:02,660
+بحكي إيشيعني ليش ال recursive descent قاسي من
+
+575
+00:48:02,660 --> 00:48:06,920
+أنواع من أنواع ال predictive بس recursive descent
+
+576
+00:48:06,920 --> 00:48:10,540
+إيش عن ال descent يعني هبوت قنزول و recursive يعني
+
+577
+00:48:10,540 --> 00:48:13,780
+باستخدام قلية ال recursion قلية ال recursion هي
+
+578
+00:48:13,780 --> 00:48:17,140
+استدعاء ذاتي يعني على طول بحط في دماغي أنه في
+
+579
+00:48:17,140 --> 00:48:22,060
+function بدأ تقوم بالشغل و بدأ تقوم في هذا الشغل
+
+580
+00:48:22,060 --> 00:48:26,300
+من خلال استدعاء ذاتي لنفسها و descent بمعنى إنه م
+
+581
+00:48:26,300 --> 00:48:31,130
+top-downdescent يعني هبوط and top-down هي is a top
+
+582
+00:48:31,130 --> 00:48:35,010
+-down method of syntax analysis in which لسه
+
+583
+00:48:35,010 --> 00:48:37,970
+analysis مافيش translation عامة a set of recursive
+
+584
+00:48:37,970 --> 00:48:41,890
+procedures مختلفة
+
+585
+00:48:41,890 --> 00:48:46,690
+كل واحد لديها دورها وحتى لو بدأت نفس دورها ممكن
+
+586
+00:48:46,690 --> 00:48:51,810
+تستدعي نفسها أكتر من مرة is used to process the
+
+587
+00:48:51,810 --> 00:48:57,940
+input one procedureis associated with each non
+
+588
+00:48:57,940 --> 00:49:00,560
+-terminal يعني كل non-terminal في الgrammar
+
+589
+00:49:00,560 --> 00:49:04,420
+بنبناله procedure إذا عندي non-terminal يسمه
+
+590
+00:49:04,420 --> 00:49:08,580
+expression حيكون عندي procedure أو function اسمها
+
+591
+00:49:08,580 --> 00:49:13,400
+expression هذا
+
+592
+00:49:13,400 --> 00:49:19,280
+non-terminal في هذه method أو procedure هذا
+
+593
+00:49:19,280 --> 00:49:25,720
+statement non-terminal في تمام؟
+
+594
+00:49:26,430 --> 00:49:29,710
+one procedure is associated with each non-terminal
+
+595
+00:49:29,710 --> 00:49:35,210
+of a grammar هاي statement a procedure to mean a
+
+596
+00:49:35,210 --> 00:49:43,410
+statement non-terminal إيش بيستوي الان
+
+597
+00:49:43,410 --> 00:49:53,870
+هدول ال cases عندك فكرة إيش هم؟ هدول
+
+598
+00:49:53,870 --> 00:49:57,390
+هم children of one statementهذه ال gossip الأول
+
+599
+00:49:57,390 --> 00:50:00,510
+هدول
+
+600
+00:50:00,510 --> 00:50:06,090
+القيم
+
+601
+00:50:06,090 --> 00:50:10,450
+أسف هدول عبارة عن ال .. ال .. ال .. ال .. ال
+
+602
+00:50:10,450 --> 00:50:14,470
+symbols اللي بيجوا في بداية ال productions تبع ال
+
+603
+00:50:14,470 --> 00:50:19,090
+statement الحين صعب أن نطلع و ننزل بس إذا بتذكروا
+
+604
+00:50:19,090 --> 00:50:20,590
+ال statement كان لدي عدة productions
+
+605
+00:50:25,650 --> 00:50:31,270
+و واحدة منهم F و بعدين كده كده و بعد تاني four و
+
+606
+00:50:31,270 --> 00:50:36,430
+كده كده و بعد تاني other صح هدولة other و four و F
+
+607
+00:50:36,430 --> 00:50:41,350
+و expression هم بدايات ال bodies تبعت ال
+
+608
+00:50:41,350 --> 00:50:45,930
+productions تبعت ال statement فكأنه بيقول لي إنه
+
+609
+00:50:45,930 --> 00:50:50,210
+إذا أنا .. إذا أنت الآن واقف على ال statement فال
+
+610
+00:50:50,210 --> 00:50:55,050
+children تبعونهااحتمال يكون اول واحد فيهم اما
+
+611
+00:50:55,050 --> 00:50:59,430
+expression او اول واحد منهم if او other او for او
+
+612
+00:50:59,430 --> 00:51:07,750
+other فاذا كان if معناه ذلك سوي كده كده اذا كان
+
+613
+00:51:07,750 --> 00:51:12,130
+expression معناه ذلك بدك تستدعي ال expression
+
+614
+00:51:12,130 --> 00:51:18,590
+recursive procedure عشان تشوف ال subtree تبع ال
+
+615
+00:51:18,590 --> 00:51:21,090
+expression اذا
+
+616
+00:51:22,380 --> 00:51:26,500
+الـ Lookahead هو عبارة عن الـ pointer تبع ال node
+
+617
+00:51:26,500 --> 00:51:33,020
+.. آسف مش تبع ال node .. تبع ال input ال pointer
+
+618
+00:51:33,020 --> 00:51:36,940
+تبع ال input اسم ال lookahead هذا بيشير إلى ال
+
+619
+00:51:36,940 --> 00:51:39,220
+token اللي واقفين عليه في ال input ما احنا ال
+
+620
+00:51:39,220 --> 00:51:44,160
+input تبعنا tokens مش characters احنا ماخدين a
+
+621
+00:51:44,160 --> 00:51:47,520
+sequence of tokens من مين؟من الـ Lexical Analyzer
+
+622
+00:51:47,520 --> 00:51:50,220
+Lexical Analyzer بشوف characters و بسلمنا مين
+
+623
+00:51:50,220 --> 00:51:54,360
+بسلمنا مين ال tokens فانا واقف على .. امامي في
+
+624
+00:51:54,360 --> 00:52:00,340
+sequence of tokens و ال pointer اسمه ال lookahead
+
+625
+00:52:00,340 --> 00:52:05,320
+بشاور واحد ورا التاني طبعا فإذا اللي أمامي اللي
+
+626
+00:52:05,320 --> 00:52:07,420
+داخل .. اللي أنا واقف عليه في ال input هو
+
+627
+00:52:07,420 --> 00:52:11,660
+expression هذه expression مهم ترمنا فبدأ أستدعي
+
+628
+00:52:11,660 --> 00:52:16,610
+طبعا أستدعيهذا expression بناء على ال grammar
+
+629
+00:52:16,610 --> 00:52:22,850
+keyword لأن الذاكتين احنا مالوش productions ومعناه
+
+630
+00:52:22,850 --> 00:52:26,590
+المكتوب اصلا كان بال bold مش Italic ف expression
+
+631
+00:52:26,590 --> 00:52:30,430
+بناء على ال grammar هو terminal فterminal معناته
+
+632
+00:52:30,430 --> 00:52:33,470
+match expression ايش يعني match expression عشان
+
+633
+00:52:33,470 --> 00:52:42,810
+تشوف هل ال look a hit هل ال look
+
+634
+00:52:42,810 --> 00:52:51,300
+a hitيطابق ال current node في ال tree إذا ال
+
+635
+00:52:51,300 --> 00:52:55,420
+lookahead يطابق ال current node معناته انتقل وعمل
+
+636
+00:52:55,420 --> 00:53:00,880
+match لل semicolon هل ال next token في ال input
+
+637
+00:53:00,880 --> 00:53:07,080
+يطابق ال next child في ال tree فالمatch هذه
+
+638
+00:53:07,080 --> 00:53:10,900
+وظيفتها أنها تشوف إذا في مطابق ولا لا إذا في
+
+639
+00:53:10,900 --> 00:53:17,090
+مطابقة بتقدمإذا مافيش مطابقة بتعطيلي error error
+
+640
+00:53:17,090 --> 00:53:20,410
+معناه ذلك ال case اللي فشلت معناه ذلك بتتحول على
+
+641
+00:53:20,410 --> 00:53:26,950
+.. على حاجة تانية okay فالان هنا هتلاقي انه في
+
+642
+00:53:26,950 --> 00:53:32,910
+حالات هاي زي مثلا وين هنا
+
+643
+00:53:32,910 --> 00:53:36,470
+هتلاقي انه زي في ال four لإن ال four في عندي انا
+
+644
+00:53:36,470 --> 00:53:39,870
+four كذا four or كذا option و بعدين هنا في
+
+645
+00:53:39,870 --> 00:53:45,470
+statement صح اللي بتتنفس بكلهفبيجي انه ال input
+
+646
+00:53:45,470 --> 00:53:50,870
+اللي داخل بعد ال ghost بنعالجه باستخدام استدعاء
+
+647
+00:53:50,870 --> 00:53:55,470
+ذاتي آخر لاستخدام نفسها عشان نشوف ايش ال statement
+
+648
+00:53:55,470 --> 00:53:58,790
+اللي بعد ال ghost كيف ممكن تتعامل معاه فهذا
+
+649
+00:53:58,790 --> 00:54:03,630
+recursive و descent وفكرته انه لكل واحدة من ال non
+
+650
+00:54:03,630 --> 00:54:09,970
+-terminants في procedure و ال procedure هذه بتشتمل
+
+651
+00:54:09,970 --> 00:54:14,220
+على code ال code هذا هو ترجمةلأيش لل productions
+
+652
+00:54:14,220 --> 00:54:20,000
+تبعت ال non terminal ده بمعنى محدد و هو انه كل
+
+653
+00:54:20,000 --> 00:54:23,780
+production تبعت لهذا ال non terminal بنشوف راسها
+
+654
+00:54:23,780 --> 00:54:30,080
+او ال first element تبعها و نعمل check له و لكل ما
+
+655
+00:54:30,080 --> 00:54:34,660
+يتبعه بعد هيك اذا نجح اذا هو اللي فعلا موجود في ال
+
+656
+00:54:34,660 --> 00:54:42,670
+input فبدنا نعمل matching لل input على اساسال rule
+
+657
+00:54:42,670 --> 00:54:48,150
+تبقى وهذا راس ل role او ل body فإذا صار في
+
+658
+00:54:48,150 --> 00:54:51,830
+matching بينه و بين ال input يبقى لازم اللي يتبعه
+
+659
+00:54:51,830 --> 00:54:56,870
+في ال input يكون زي هيك كله هدا يعطيه true true
+
+660
+00:54:56,870 --> 00:55:01,910
+true true بتكون اكتمل ال task واحدة منهم تعطيني
+
+661
+00:55:01,910 --> 00:55:06,990
+false و بطلع و بجرب واحدة تانية لأن كل واحدة من
+
+662
+00:55:06,990 --> 00:55:12,220
+هدولة ممكن تشتمل على استدعاء ذاتي لنفسهاأو أيضا ل
+
+663
+00:55:12,220 --> 00:55:17,600
+.. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل
+
+664
+00:55:17,600 --> 00:55:17,620
+.. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل
+
+665
+00:55:17,620 --> 00:55:17,620
+.. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل
+
+666
+00:55:17,620 --> 00:55:17,880
+.. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل
+
+667
+00:55:17,880 --> 00:55:18,040
+.. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل
+
+668
+00:55:18,040 --> 00:55:22,900
+.. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل ..
+
+669
+00:55:22,900 --> 00:55:25,000
+ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل ..
+
+670
+00:55:25,000 --> 00:55:27,760
+ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل ..
+
+671
+00:55:27,760 --> 00:55:27,760
+ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل ..
+
+672
+00:55:27,760 --> 00:55:27,760
+ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل ..
+
+673
+00:55:27,760 --> 00:55:32,240
+ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل ..
+
+674
+00:55:32,240 --> 00:55:35,540
+ل .. ل
+
+675
+00:55:39,600 --> 00:55:44,520
+الان انا بنكمل من انديان لان هذه قضية مهمة جدا ان
+
+676
+00:55:44,520 --> 00:55:51,040
+انا يكون في هندي قالية لتحديد منهم ال firsts تمهات
+
+677
+00:55:51,040 --> 00:55:54,140
+ال productions تمهات كل واحد من ال non-terminal
+
+678
+00:55:54,140 --> 00:55:58,360
+يعني على اساس هذا ال first انا بقدر ابني ال
+
+679
+00:55:58,360 --> 00:55:59,660
+recursive function
+
diff --git a/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/YkGcYMY1BUQ_raw.srt b/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/YkGcYMY1BUQ_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..4b956b7c148ae535f6855408db69e444448dbdac
--- /dev/null
+++ b/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/YkGcYMY1BUQ_raw.srt
@@ -0,0 +1,2512 @@
+1
+00:00:21,410 --> 00:00:24,030
+بسم الله الرحمن الرحيم السلام عليكم ورحمة الله
+
+2
+00:00:24,030 --> 00:00:27,550
+وبركاته اليوم ان شاء الله احنا بنبدأ في ال chapter
+
+3
+00:00:27,550 --> 00:00:30,990
+رقم أربعة اللي هو syntax analysis في ال syntax
+
+4
+00:00:30,990 --> 00:00:35,070
+analysis تركيزنا هيكون على المهام اللي بيسويها لكم
+
+5
+00:00:35,070 --> 00:00:40,330
+ال parser اللي هو ال syntax analyzer في البداية
+
+6
+00:00:40,330 --> 00:00:44,110
+هيكون فيها لنا خلينا نطلع على ال table of contents
+
+7
+00:00:44,110 --> 00:00:47,530
+فيها لنا discussion كتيرة في ال chapter هنا في
+
+8
+00:00:47,530 --> 00:00:50,750
+أربع واحد introductionأربعة اتنين context free
+
+9
+00:00:50,750 --> 00:00:53,830
+grammars وبتعرف على ال grammar وبعد ذلك أربعة
+
+10
+00:00:53,830 --> 00:00:57,310
+تلاتة writing a grammar نشوف عملية كتابة ال
+
+11
+00:00:57,310 --> 00:01:02,470
+grammar لأي لغة احنا بدنا إياها إيش ممكن أمور
+
+12
+00:01:02,470 --> 00:01:08,020
+توجهنا مشاكل نتعامل معاهابعد ذلك نشوف عملية ال
+
+13
+00:01:08,020 --> 00:01:13,680
+parsing يعني ال parser إيش بيسوي في شغله ك
+
+14
+00:01:13,680 --> 00:01:18,360
+analyzer يحلل لما بيجي يحلل ال input بناء على ال
+
+15
+00:01:18,360 --> 00:01:23,280
+grammar اللي احنا كتبناها ممكن يعمل الكلام هذا top
+
+16
+00:01:23,280 --> 00:01:26,680
+-down أو bottom-up و نشوف إيش الفرق ما بين الإتنين
+
+17
+00:01:26,680 --> 00:01:32,720
+بعد ذلك introduction to LR parsing simple LR وهذا
+
+18
+00:01:32,720 --> 00:01:36,810
+متقال عليهلكن من بعد هيك ال more powerful ال are
+
+19
+00:01:36,810 --> 00:01:41,490
+parts رسمي مش هيضل معانا وجد ان نكمل فيها ف .. و
+
+20
+00:01:41,490 --> 00:01:45,510
+كده كالحال ال .. ال succession اللي بعد لإنه بدنا
+
+21
+00:01:45,510 --> 00:01:51,050
+اللي هو ندخل على ال generation ال code generation
+
+22
+00:01:51,050 --> 00:01:55,890
+فاحنا عمليا أصبح بدنا .. بدنا ال introduction بدنا
+
+23
+00:01:55,890 --> 00:01:59,270
+الأربعة اتنين context free grammars و بدنا writing
+
+24
+00:01:59,270 --> 00:02:01,510
+grammars و بعدين ال top down parsing و ال bottom
+
+25
+00:02:01,510 --> 00:02:06,820
+up و ال are parsingاليوم ان شاء الله ربما نقدر
+
+26
+00:02:06,820 --> 00:02:12,540
+نضطري one و two و اتنين و نبدأ في اربعة تلاتة ايضا
+
+27
+00:02:12,540 --> 00:02:20,500
+طيب اربعة واحد هو ال introduction في
+
+28
+00:02:20,500 --> 00:02:25,500
+ال slide هذه مش حاجة في عندها كتير بس نقاط اللي
+
+29
+00:02:25,500 --> 00:02:30,460
+بتدلل على او بتركز على اهمية وجود ال grammarطبعا
+
+30
+00:02:30,460 --> 00:02:34,380
+ال grammar مش منه ايش اهميتها ومش اهميتها ال
+
+31
+00:02:34,380 --> 00:02:39,940
+grammar هي وسيلتنا الوحيدة لإنه يكون في عندنا
+
+32
+00:02:39,940 --> 00:02:46,440
+parser parser بدون grammar بيصير الحكاية بيبني ال
+
+33
+00:02:46,440 --> 00:02:50,520
+compiler بيصير يبني على كيفه انما لما يكون في
+
+34
+00:02:50,520 --> 00:02:54,340
+grammar ال grammar بيصير الآن هي اللي بتحكم عملية
+
+35
+00:02:54,340 --> 00:02:58,500
+بناء ال parser واحنا زي ما شوفنا في ال lexical
+
+36
+00:02:58,500 --> 00:03:04,130
+analysisال regular expressions هي الأساس لبناء
+
+37
+00:03:04,130 --> 00:03:08,330
+اللي هو ال finite automata وبعد ذلك ال finite
+
+38
+00:03:08,330 --> 00:03:12,030
+automata هي أساس البناء لل lexical analyzer نفسه
+
+39
+00:03:12,030 --> 00:03:17,490
+وهنا نفس الشيء ال grammar هي أساس لبناء ال parser
+
+40
+00:03:23,560 --> 00:03:27,560
+الدور ال role of the parser واضح ان هو بيستلم ال
+
+41
+00:03:27,560 --> 00:03:31,920
+tokens من ال lexical analyzer اللي بياخد ال source
+
+42
+00:03:31,920 --> 00:03:37,420
+program و بيسلم tokens لل parser ال parser بيشتغل
+
+43
+00:03:37,420 --> 00:03:43,860
+و بيبني parse tree اللي بتروح بعد هيك ال next أو
+
+44
+00:03:43,860 --> 00:03:48,260
+تمام ال role of the parser ان هو بياخد من ال
+
+45
+00:03:48,260 --> 00:03:52,720
+lexical analyzer لوك ال tokensو بيسلم part3
+
+46
+00:03:52,720 --> 00:03:57,160
+للمراحل اللاحقة اللي هي بالأساس في عندك ال
+
+47
+00:03:57,160 --> 00:04:01,840
+semantic analysis و ثم لاحقا ال code generation و
+
+48
+00:04:01,840 --> 00:04:08,300
+هذا دوره بيقوم بالتزاوج مع ال lexical analyzer لأن
+
+49
+00:04:08,300 --> 00:04:14,260
+هو بياخد كل token بيحتاجه و بيطلب مطالب من ال
+
+50
+00:04:14,260 --> 00:04:18,080
+lexical analyzer بيروح يجيب و يعطيهكذلك الحالة
+
+51
+00:04:18,080 --> 00:04:21,340
+اللي بحتاج Attributes Attributes عن هذا الـ token
+
+52
+00:04:21,340 --> 00:04:27,280
+بيروح و بجيبها من الـ symbol table فهو بياخد منه و
+
+53
+00:04:27,280 --> 00:04:31,520
+بيعطي له أيضا ال symbol table فالدور الأساسي ال
+
+54
+00:04:31,520 --> 00:04:36,180
+role of the parser ان هو يتحقق من ايش هذه ال
+
+55
+00:04:36,180 --> 00:04:39,860
+tokens ال string of tokens اللي بيجيله من ال
+
+56
+00:04:39,860 --> 00:04:45,800
+lexical analyzer و يتأكد ان هذا التسلسل فعلا يشكل
+
+57
+00:04:45,800 --> 00:04:51,000
+جملةمن جمل اللي هو ال grammar بمعنى انه هذي
+
+58
+00:04:51,000 --> 00:04:57,940
+syntactically سليما فهو verifies that the string
+
+59
+00:04:57,940 --> 00:05:03,380
+of tokens أو token names can be generated by the
+
+60
+00:05:03,380 --> 00:05:06,540
+grammar can be generated by the grammar فنقول can
+
+61
+00:05:06,540 --> 00:05:08,760
+be generated by the grammar هو أصلا string of
+
+62
+00:05:08,760 --> 00:05:12,760
+tokens أجا من ال programmer بس احنا بنقول can be
+
+63
+00:05:12,760 --> 00:05:15,900
+generated by the grammar لأن عملية ال verification
+
+64
+00:05:16,730 --> 00:05:21,250
+تنطوي على أن إذا كانت ال grammar تولد نفس ال
+
+65
+00:05:21,250 --> 00:05:24,890
+string هذا يبقى ال string هذا سليم أسلوبنا في
+
+66
+00:05:24,890 --> 00:05:29,430
+التحقق من سلامة ال string of tokens هو أن نشوف هل
+
+67
+00:05:29,430 --> 00:05:33,190
+لو احنا بدأنا من ال start symbol في derivation
+
+68
+00:05:33,190 --> 00:05:38,380
+توصلنا إلىنفس الـ sequence of tokens إذا كان هناك
+
+69
+00:05:38,380 --> 00:05:41,240
+معلومات عن الـ sequence of tokens هذه التي أتيت من
+
+70
+00:05:41,240 --> 00:05:46,040
+الـ source هي صحيحة هذا الأساس تبقى to verify الـ
+
+71
+00:05:46,040 --> 00:05:53,620
+syntax هذا دور الأساسي الدور الثانوي اللي هو إنه
+
+72
+00:05:53,620 --> 00:05:57,960
+لو في مشكلة لو ال verification هذه لم تتواحقق يبقى
+
+73
+00:05:57,960 --> 00:06:03,900
+في error فدوره التابع إذا ذلك كان الدور الأساسي
+
+74
+00:06:04,180 --> 00:06:08,580
+الدور الثاني هو to report ال errors يبلغ عن ال
+
+75
+00:06:08,580 --> 00:06:13,240
+errors any syntax errors صح؟ مالوش علاقة بال
+
+76
+00:06:13,240 --> 00:06:18,220
+lexical errors او ال semantic errors report any
+
+77
+00:06:18,220 --> 00:06:22,100
+syntax errors في هذه الوظيفة رقم واحد و هذه
+
+78
+00:06:22,100 --> 00:06:26,220
+الوظيفة رقم اتنين to report والله ان يبلغ عن error
+
+79
+00:06:26,220 --> 00:06:31,480
+شيء كويس الا احسن من ذلك انه يحاول to recover انه
+
+80
+00:06:31,480 --> 00:06:35,940
+يعالج هذا ال errorقدر المصطلح اما completely او
+
+81
+00:06:35,940 --> 00:06:40,160
+partially صح الى الان وهذا النقطة رقم 3 to recover
+
+82
+00:06:40,160 --> 00:06:43,280
+واضح
+
+83
+00:06:43,280 --> 00:06:46,640
+دور ال parser ال parser اللي هو ال lexical ال
+
+84
+00:06:46,640 --> 00:06:52,960
+syntax analyzer دور الأساسي to verify ان ال tokens
+
+85
+00:06:52,960 --> 00:06:58,720
+هدولة بنيتهم سليمة ال syntax تبعهم سليم اذا في
+
+86
+00:06:58,720 --> 00:07:02,120
+error بيعمل report او اذا اكتر من ذلك بيعمل
+
+87
+00:07:02,120 --> 00:07:08,770
+recoverكلمة parser يعني كلمة مختلفة أو مختلفة ال
+
+88
+00:07:08,770 --> 00:07:15,390
+parsers يعملوا شغلهم او يتصلفوا اما الى top-down
+
+89
+00:07:15,390 --> 00:07:18,610
+او bottom-up او ال universal الاختصارات المستخدمة
+
+90
+00:07:18,610 --> 00:07:22,890
+في الكمبيوهات يمكن ان تكون ايضا top-down او bottom
+
+91
+00:07:22,890 --> 00:07:26,970
+-up top-down زي ما احنا شفناه قبل هيكة اللي هو
+
+92
+00:07:26,970 --> 00:07:31,110
+بيحاول يبني ال tree من ال root ال root اللي هو
+
+93
+00:07:31,110 --> 00:07:36,790
+ايش؟start symbol صح مش جرامة فيها start symbol
+
+94
+00:07:36,790 --> 00:07:41,150
+start symbol هي ده هو ال route اذا جدر يبني tree
+
+95
+00:07:41,150 --> 00:07:46,610
+يتريها ال leaves اتباعونها مطابقين لل tokens اللي
+
+96
+00:07:46,610 --> 00:07:51,270
+دخلوا يبدأ ال tokens اللي دخلوا syntactically
+
+97
+00:07:51,270 --> 00:07:56,690
+correct هذا bottom up bottom ده الاسفة top down ال
+
+98
+00:07:56,690 --> 00:07:59,650
+bottom up اللي هو بيبدأ من ال leaves بيبني leave
+
+99
+00:07:59,650 --> 00:08:04,060
+notes leave notesهذه ال tokens اللي وصلته اللي
+
+100
+00:08:04,060 --> 00:08:09,920
+أخدته له هذا ال token و هذا ال token ربما في في ال
+
+101
+00:08:09,920 --> 00:08:16,780
+grammar ما يدعم أنه جيتهم ورا بعض ثم بعد كلمة هذا
+
+102
+00:08:16,780 --> 00:08:21,500
+وصولا إلى مين إلى ال route اللي هو ال start symbol
+
+103
+00:08:21,500 --> 00:08:26,530
+هذا bottom up اسمه العكس منه اللي هو top downشوفنا
+
+104
+00:08:26,530 --> 00:08:30,990
+احنا top-down لما كنا بنقول recursive descent ال
+
+105
+00:08:30,990 --> 00:08:35,770
+descent لحالها بتقول انه نزول يعني top-down صح؟ ال
+
+106
+00:08:35,770 --> 00:08:39,630
+universal اللي هو ال parcel اللي بيشتغل على
+
+107
+00:08:39,630 --> 00:08:42,950
+الوجهين يعني ممكن يعمل bottom-up ويمكن يعمل top
+
+108
+00:08:42,950 --> 00:08:49,330
+-down okay؟ الان لما احنا بنتحك عن grammars هاي
+
+109
+00:08:49,330 --> 00:08:51,970
+أمثلة ل grammars شوفنا احنا جامله كأمثلة ل
+
+110
+00:08:51,970 --> 00:08:57,390
+grammarsوهذا مش مختلف عنه اللهم إيه لإن هو بيستخدم
+
+111
+00:08:57,390 --> 00:09:01,310
+أحرف بدل يعني لل non-terminals كنا أحنا بنشوف
+
+112
+00:09:01,310 --> 00:09:05,910
+expression, term, factor مش عارف إيش هنا إيش أحرف
+
+113
+00:09:05,910 --> 00:09:09,090
+وحتى الأقارف لإيه اختصار ال expression و ال T ل
+
+114
+00:09:09,090 --> 00:09:11,990
+term و ال F ل factor و أبقى بيحصل الشامل فإحنا
+
+115
+00:09:11,990 --> 00:09:17,210
+هنعتاد من الآن بصاعدنا على استخدام letter names لل
+
+116
+00:09:17,210 --> 00:09:21,690
+non-terminals okay
+
+117
+00:09:30,490 --> 00:09:35,190
+الان مسألة ال error handling احنا بنعرف ان في
+
+118
+00:09:35,190 --> 00:09:38,330
+مستوات او تصنيفات من ال errors فيه lexical errors
+
+119
+00:09:38,330 --> 00:09:42,830
+فيه syntax errors فيه semantic errors ال lexical
+
+120
+00:09:42,830 --> 00:09:46,830
+errors زي ايش؟ يعني ايش الحاجات اللي ممكن يجدها ال
+
+121
+00:09:46,830 --> 00:09:50,520
+lexical analyzer؟ هي في ال keywordsفي ال keywords
+
+122
+00:09:50,520 --> 00:09:53,840
+في ال variable names لاجي ب variable تمام ال
+
+123
+00:09:53,840 --> 00:09:57,080
+semantic errors اللي هي errors اللي هي علاقة بال
+
+124
+00:09:57,080 --> 00:10:01,320
+type checking مثلا لما يكون في عندك operator او
+
+125
+00:10:01,320 --> 00:10:06,540
+function و ال function هذه معرفة انها تاخد two
+
+126
+00:10:06,540 --> 00:10:09,860
+variables و ال variables هدولة واحد integer واحد
+
+127
+00:10:09,860 --> 00:10:14,540
+real تعطيها الاتنين real هذا error صح لا هو
+
+128
+00:10:14,540 --> 00:10:18,720
+lexical ولا هو syntax هذا semantic تمامغالبا بحاجة
+
+129
+00:10:18,720 --> 00:10:23,560
+نقول semantic errors بنقص رد حاجاتها علاقة بالtype
+
+130
+00:10:23,560 --> 00:10:29,600
+type mismatch عدم تطابق ال type اللي انا اتبع ال
+
+131
+00:10:29,600 --> 00:10:33,300
+variables اللي انا ماتيهم ل ال variables المتوقعة
+
+132
+00:10:33,300 --> 00:10:38,840
+ال logical errors عادة دي عادة مش انطق صراحية ال
+
+133
+00:10:38,840 --> 00:10:43,650
+compilerlogical issue علاقة بالخارز مين نفسه اللي
+
+134
+00:10:43,650 --> 00:10:48,430
+كتبه ال programmer مابتحسبش صح مابتحسبش صح وهذه ال
+
+135
+00:10:48,430 --> 00:10:55,490
+compiler مالوش فيها صح؟ اوكي الان ال error
+
+136
+00:10:55,490 --> 00:11:00,250
+handling ال error handling يجب انه احنا بدنا ال
+
+137
+00:11:00,250 --> 00:11:04,010
+compiler يقوم بي .. او ال parser يقوم بوظيفته
+
+138
+00:11:04,010 --> 00:11:07,450
+الأساسية او ال compiler بالصفحة العامة يقوم
+
+139
+00:11:07,450 --> 00:11:11,060
+بوظيفته الأساسية ليه to compileوهذا معناته أنه
+
+140
+00:11:11,060 --> 00:11:15,320
+يحصل فيه Lexical وSyntax Analysis وبدنا كمان Error
+
+141
+00:11:15,320 --> 00:11:18,880
+Handling يعني بدنا ال compiler يقوم بعمل Error
+
+142
+00:11:18,880 --> 00:11:28,820
+Handling بس بدنا عملية Error Handling تضيف
+
+143
+00:11:30,410 --> 00:11:33,930
+overhead كبير على شغل ال compiler يعني مش عشان انا
+
+144
+00:11:33,930 --> 00:11:38,110
+اعطيله يعمل ال compilation او عشان يكتشف لي ال
+
+145
+00:11:38,110 --> 00:11:42,330
+errors يروح ياخد ضعف الوقت اللي بياخده في ال
+
+146
+00:11:42,330 --> 00:11:45,850
+compilation بدون errors صح ان ال error handling
+
+147
+00:11:45,850 --> 00:11:54,170
+يتم بشكل without overhead على ال program بني to
+
+148
+00:11:54,170 --> 00:11:59,660
+reportو بنيها to recover بنيها record clearly و
+
+149
+00:11:59,660 --> 00:12:03,100
+accurately يعني مش يقولي في error في سطر رقم واحد
+
+150
+00:12:03,100 --> 00:12:06,360
+تلاتين و هو ال error حقيقة في تلاتين او في اتنين و
+
+151
+00:12:06,360 --> 00:12:13,260
+تلاتين بنيها بنيها دقيقة و بنيها دقيق و بنيها
+
+152
+00:12:13,260 --> 00:12:17,200
+clear يقولي ال error واضح ان هو كاش بالظبط ال
+
+153
+00:12:17,200 --> 00:12:22,820
+errorبنعمل recovery بسرعة بدون ما يؤثر على عشان
+
+154
+00:12:22,820 --> 00:12:26,600
+نقدر يشوف اللي بعده ال errors إذا في errors بعده
+
+155
+00:12:26,600 --> 00:12:32,300
+تمام، الآن هدولة تلات أساليب أو أربع أساليب لتعامل
+
+156
+00:12:32,300 --> 00:12:38,720
+مع ال errors ال syntax errors في ال code في panic
+
+157
+00:12:38,720 --> 00:12:43,180
+mode و ال phrase level و ال error productions و ال
+
+158
+00:12:43,180 --> 00:12:46,580
+global collection هذا أنا بدأ أترككيا homework
+
+159
+00:12:47,270 --> 00:12:50,890
+موجود سكشن أربعة واحد أربعة في الكتاب تطلع عليهم
+
+160
+00:12:50,890 --> 00:12:54,750
+الأربع أساليب للتعامل مع ال errors error
+
+161
+00:12:54,750 --> 00:12:58,490
+strategies وفي المحاضرة القادمة سنسأل أسئلة
+
+162
+00:12:58,490 --> 00:13:04,530
+عشوائية كل واحد يجب أن يجهز نفسه أنت تجرؤه و تفهمه
+
+163
+00:13:04,530 --> 00:13:09,670
+و لا تكتبوه بدأ أسأل و اللي أسأله يجب أن يكون
+
+164
+00:13:09,670 --> 00:13:14,690
+مجاهز نفسه لل panic mode recovery phrase level
+
+165
+00:13:14,690 --> 00:13:18,470
+recovery error productionsو global correction OK
+
+166
+00:13:18,470 --> 00:13:24,890
+تمام الان هذا هو مضمون المقدمة في section 4.1 في
+
+167
+00:13:24,890 --> 00:13:29,030
+section 4.2 نبدأ نحكي عن ال grammar عن ال context
+
+168
+00:13:29,030 --> 00:13:32,450
+free grammars context free grammars احنا مش جديدة
+
+169
+00:13:32,450 --> 00:13:36,130
+علينا شوفناها قبل هيك شوفناها في هذه المثالة صح هي
+
+170
+00:13:36,130 --> 00:13:41,550
+مثال على grammar production صح هي non terminal
+
+171
+00:13:41,550 --> 00:13:45,360
+كانها in the formو مجموعة من ال symbols بعض منها
+
+172
+00:13:45,360 --> 00:13:53,340
+terminals وبعض منها non terminals صح هذا السلسلة
+
+173
+00:13:53,340 --> 00:14:00,000
+بتحدد الصيغة تبع ال statement وهي قد لا تكون
+
+174
+00:14:00,000 --> 00:14:03,240
+الصيغة الوحيدة ممكن تكون صيغة أخرى لل statement بس
+
+175
+00:14:03,240 --> 00:14:08,460
+هذا مثال على ذلك الان زي ما شوفنا قبل حكاية اكتر
+
+176
+00:14:08,460 --> 00:14:11,580
+من مرة ان ال formal definition
+
+177
+00:14:14,110 --> 00:14:18,630
+أي Grammar تشتمل
+
+178
+00:14:18,630 --> 00:14:22,490
+على Terminals تشتمل على مجموعة من ال Terminals
+
+179
+00:14:22,490 --> 00:14:26,770
+يعني مجموعة من ال Non Terminals وفي واحد من ال Non
+
+180
+00:14:26,770 --> 00:14:31,910
+Terminals عبارة عن Star Symbol وفي هل ال Terms و
+
+181
+00:14:31,910 --> 00:14:36,270
+ال Non Termals مصابة على شكل Productions يعني لأ
+
+182
+00:14:36,270 --> 00:14:39,110
+صح ان انا أجي أقول Context Free Grammar هي مجموعة
+
+183
+00:14:39,110 --> 00:14:44,240
+من ال Productions تبدأ بStar Symbolوتجتمل على
+
+184
+00:14:44,240 --> 00:14:49,180
+terminals و non-terminals صح الكلاب؟ الان احنا ال
+
+185
+00:14:49,180 --> 00:14:52,380
+terminals عارفين ايه ال terminals؟ اللي هي في
+
+186
+00:14:52,380 --> 00:14:57,060
+الآخر basic symbols basic يعني لا يمكن تحليلها إلى
+
+187
+00:14:57,060 --> 00:15:02,500
+.. إلى symbols أخرى و لأ لأ لما يكون في هذه
+
+188
+00:15:02,500 --> 00:15:08,680
+الديانة ال .. ال .. ال .. ال .. ال .. ايش زي
+
+189
+00:15:08,680 --> 00:15:15,420
+الأقواس ال F ال Lالـ non-terminals ممكن تحلل صح
+
+190
+00:15:15,420 --> 00:15:21,680
+إلى .. إلى symbols بس ال terminals خلاص فيه
+
+191
+00:15:21,680 --> 00:15:27,220
+terminals في واقع الأمر الـ non-terminals هي أسامي
+
+192
+00:15:27,220 --> 00:15:33,500
+لمجموعات من ال terminals مظبوط الـ non-terminals
+
+193
+00:15:33,500 --> 00:15:38,660
+are syntactic variables that denote sets .. sets
+
+194
+00:15:38,660 --> 00:15:43,770
+of strings لما يكون فيها انديأةExpression مش هذا
+
+195
+00:15:43,770 --> 00:15:47,890
+ايش شفناها قبل ذلك على انه non-terminal مظبوط ال
+
+196
+00:15:47,890 --> 00:15:51,150
+expression ايش بتوقع ممكن يكون مثلا identifier
+
+197
+00:15:51,150 --> 00:15:57,550
+مطبوعة ب relational operator مطبوعة ب number زي
+
+198
+00:15:57,550 --> 00:16:04,050
+مثلا اقول x أقل من خمسة هذا expression صح هذا ال
+
+199
+00:16:04,050 --> 00:16:09,450
+expression هي الصيغة تبعته صح هذا الأنكال non
+
+200
+00:16:09,450 --> 00:16:17,380
+-terminal هوهذه مجموعة صح؟ مجموعة هذه السلسلة هذه
+
+201
+00:16:17,380 --> 00:16:22,640
+من ال symbols سمنها expression وقد يكون ال
+
+202
+00:16:22,640 --> 00:16:27,240
+expression شكل آخر يعني ممكن يكون mathematical
+
+203
+00:16:27,240 --> 00:16:31,380
+expression هذا logical expression صح؟ logical لأن
+
+204
+00:16:31,380 --> 00:16:33,160
+في logical operator ممكن يكون mathematical
+
+205
+00:16:33,160 --> 00:16:40,200
+expression عبارة عن مثلا identifier زائد term زائد
+
+206
+00:16:40,200 --> 00:16:46,280
+number صح؟فال expression هي ك non terminal هي
+
+207
+00:16:46,280 --> 00:16:51,080
+عبارة عن تسمية لمجموعة من ال symbols احنا بناخد من
+
+208
+00:16:51,080 --> 00:16:55,460
+ال lexical analyzer ناخد tokens .. tokens هذه
+
+209
+00:16:55,460 --> 00:16:58,580
+بياشر
+
+210
+00:16:58,580 --> 00:17:04,340
+.. بنشوف هل .. بنشوف كيف يمكن تشكيل parse trees
+
+211
+00:17:04,340 --> 00:17:09,420
+منها كل branch في ال parse tree واحد من اتنين يا
+
+212
+00:17:09,420 --> 00:17:16,880
+اما leafيا اما لسه sub-tree إذا هو sub-tree يبقى
+
+213
+00:17:16,880 --> 00:17:23,960
+كل ال sub-tree هذه بنسميها باسم واحد من ال .. من
+
+214
+00:17:23,960 --> 00:17:32,760
+ال non-terminals صح؟ هذا expression بيجي واصلا sub
+
+215
+00:17:32,760 --> 00:17:36,460
+-tree صحيح؟
+
+216
+00:17:36,460 --> 00:17:41,040
+فإن terminals هي leaves non-terminals عبارة عن
+
+217
+00:17:41,420 --> 00:17:47,500
+أسامي لـ branches في ال .. في ال parse tree لأن
+
+218
+00:17:47,500 --> 00:17:55,080
+واحد من ال non-terminers اتفقين على ان هو star
+
+219
+00:17:55,080 --> 00:17:58,480
+symbol لازم يكون فيه star symbol في ال grammar صح
+
+220
+00:17:58,480 --> 00:18:04,440
+مابنقدر نعمل grammar و ننسى ان حدد من ال star
+
+221
+00:18:04,440 --> 00:18:08,060
+symbol ولا كيف ال parser بده يبدأ من أي نقطة بده
+
+222
+00:18:08,060 --> 00:18:13,350
+يبدأ واضح؟in a grammar when non terminal is
+
+223
+00:18:13,350 --> 00:18:16,970
+distinguished as the start symbol and the set of
+
+224
+00:18:16,970 --> 00:18:20,410
+strings it denotes is the language generated by
+
+225
+00:18:20,410 --> 00:18:26,090
+the grammar طيب الآن a production او the
+
+226
+00:18:26,090 --> 00:18:33,950
+productions the productions هي عبارة عن المشكال
+
+227
+00:18:33,950 --> 00:18:41,490
+المختلفة اللي بتأتي عليهاالـ Non-terminals أو
+
+228
+00:18:41,490 --> 00:18:44,830
+بعبارة أخرى لما أقول أن الأشكال المختلفة اللي
+
+229
+00:18:44,830 --> 00:18:48,050
+بتأتي فيها الـ Non-terminals يعني كل Non-terminals
+
+230
+00:18:48,050 --> 00:18:52,310
+شو الأشكال المختلفة يعني مثلا statement ممكن تبقى
+
+231
+00:18:52,310 --> 00:18:54,630
+if statement و while statement كل واحد من دول
+
+232
+00:18:54,630 --> 00:18:57,790
+عبارة عن شكل كل واحد من دول عبارة عن production
+
+233
+00:18:57,790 --> 00:19:02,450
+فال productions هي تحديد للأشكال المختلفة اللي قد
+
+234
+00:19:02,450 --> 00:19:04,810
+تأتي عليها الـ Non-terminals وفي نفس الوجهة ال
+
+235
+00:19:04,810 --> 00:19:07,250
+productions ممكن أنظر عليها على أن هي عبارة عن
+
+236
+00:19:07,250 --> 00:19:09,610
+طريقة
+
+237
+00:19:10,270 --> 00:19:18,130
+اللي أشكل مجموعنا السيمبولز في branch is the
+
+238
+00:19:18,130 --> 00:19:21,650
+manner in which the terminals and non-terminals
+
+239
+00:19:21,650 --> 00:19:27,230
+مجموعنا السيمبولز يمكن أن ننظر إليها combined to
+
+240
+00:19:27,230 --> 00:19:33,110
+form a string وstring هذا عبارة عن branch في ال
+
+241
+00:19:33,110 --> 00:19:38,570
+language كله في ال input كله يعنى ال production
+
+242
+00:19:38,570 --> 00:19:44,920
+الواحدة نعرفعناصرها ثلاثة عناصر صح هذا left hand
+
+243
+00:19:44,920 --> 00:19:48,520
+side اللي هو دايما بيكون non terminal بعدين السهم
+
+244
+00:19:48,520 --> 00:19:53,440
+بعدين الكائش ال body فى عندنا ال head هذا ال head
+
+245
+00:19:53,440 --> 00:19:56,960
+او
+
+246
+00:19:56,960 --> 00:20:03,400
+left side بعدين ال symbol السهم احيانا فى بعض ال
+
+247
+00:20:03,400 --> 00:20:08,360
+notation يستخدم نقطين نقطين او كولون كولون يساوي و
+
+248
+00:20:08,360 --> 00:20:09,460
+بعدين ال body
+
+249
+00:20:12,300 --> 00:20:15,060
+او ال right side ال right side left side و right
+
+250
+00:20:15,060 --> 00:20:24,960
+side صح؟ consisting of ايش؟ zero or more terminals
+
+251
+00:20:24,960 --> 00:20:32,460
+terminals and non-terminals صح؟
+
+252
+00:20:32,460 --> 00:20:40,580
+okay هذا example على productions
+
+253
+00:20:43,400 --> 00:20:50,760
+Questions هذه تشكل Grammar لبس لأرثمتك expressions
+
+254
+00:20:50,760 --> 00:20:56,180
+Simple arithmetic expressions مش لللغة كاملة بس
+
+255
+00:20:56,180 --> 00:20:59,760
+لأرثمتك expressions expression can have the form
+
+256
+00:20:59,760 --> 00:21:04,540
+expression زي term أو expression ناقص term أو term
+
+257
+00:21:04,540 --> 00:21:10,580
+فقط ال term له تلات أشكال term ضد factor, term على
+
+258
+00:21:10,580 --> 00:21:14,750
+factor أو مجرد factorوالـ factor له شكلين قد يكون
+
+259
+00:21:14,750 --> 00:21:20,530
+identifier فقط أو قد يكون expression بين جثمين
+
+260
+00:21:20,530 --> 00:21:23,710
+الان
+
+261
+00:21:23,710 --> 00:21:26,450
+هذا الكلام احنا عارفين من ال terminals و من ال non
+
+262
+00:21:26,450 --> 00:21:29,390
+-terminals في هذه ال definition او في هذه ال
+
+263
+00:21:29,390 --> 00:21:33,310
+grammar صح؟ هذه grammar كاملة ولا لا بس كاملة لـ
+
+264
+00:21:33,310 --> 00:21:37,150
+simple mathematical expressions مش للغة برمجة ولا
+
+265
+00:21:37,150 --> 00:21:41,180
+دلوقتي هذه ال grammar اللي انا منها الحينعارفين من
+
+266
+00:21:41,180 --> 00:21:44,160
+ال terminals و من ال non-terminals ال non
+
+267
+00:21:44,160 --> 00:21:51,120
+-terminals هي الأسامي اللي من الخط المائل و ال
+
+268
+00:21:51,120 --> 00:21:55,520
+terminals هي ال plus و ال minus و النجمة و ال
+
+269
+00:21:55,520 --> 00:22:03,060
+slash و ال guess جوس يمين جوس شمال و ال ID
+
+270
+00:22:08,470 --> 00:22:12,350
+الان احنا ليش عارفين هذا الكلام لأنه عارفين ان ال
+
+271
+00:22:12,350 --> 00:22:17,230
+italics دايما non terminals الكلام المائل الكلام
+
+272
+00:22:17,230 --> 00:22:19,550
+المكتوب خط مائل هذا non terminal وهذا convention
+
+273
+00:22:19,550 --> 00:22:26,290
+شيء متعارف عليه معتقد تمام في conventions في ال
+
+274
+00:22:26,290 --> 00:22:32,350
+terminals دايما احنا لو بشوف احروف
+
+275
+00:22:32,350 --> 00:22:35,460
+مكتوبة بال small letterبتشوف ال grammar وال
+
+276
+00:22:35,460 --> 00:22:39,780
+grammar بتحتوي على أحرف منفصلة a لحالة b لحالة c
+
+277
+00:22:39,780 --> 00:22:45,760
+لحالة small letter و مايلة نعتبرها terminal تمام؟
+
+278
+00:22:45,760 --> 00:22:50,880
+إيش كمان ال terminals؟ كل العلامات ال operators كل
+
+279
+00:22:50,880 --> 00:22:56,240
+الأرقام كل ال punctuation symbols زي الأقواس ال
+
+280
+00:22:56,240 --> 00:23:00,600
+comma أولا ما تظهر فيه grammar يعني في ال body أو
+
+281
+00:23:00,600 --> 00:23:05,880
+ال productions على طولمافيش فيها كلام كذلك الحالة
+
+282
+00:23:05,880 --> 00:23:11,140
+strings of characters بس تبقى مكتوبة بال bold ال
+
+283
+00:23:11,140 --> 00:23:17,000
+ID هذه ال string ID و F هلو لأ اذا مكتوبين بال
+
+284
+00:23:17,000 --> 00:23:22,320
+bold بنفهمه على انه ايش terminals وهنا ال terminal
+
+285
+00:23:22,320 --> 00:23:27,080
+هذا يرمز الى keyword F وهذا ال terminal يرمز الى
+
+286
+00:23:27,080 --> 00:23:29,520
+اسم متغير identifier
+
+287
+00:23:33,570 --> 00:23:36,550
+الـ Non-terminants في المقامل بنكتبها بطريقة
+
+288
+00:23:36,550 --> 00:23:41,090
+مختلفة يعني عادة تبقى capital برضه a,b,c يعني
+
+289
+00:23:41,090 --> 00:23:45,950
+أوائل ال alphabet من .. اه من بداية ال alphabet من
+
+290
+00:23:45,950 --> 00:23:56,630
+بداية الأحرف الأوجدية بس بينكتب capital كذلك
+
+291
+00:23:56,630 --> 00:24:02,560
+الحال بنحط ال S دايما ك start symbolوبعد كده بنعمل
+
+292
+00:24:02,560 --> 00:24:09,260
+ال italics لما يكون عندى انا تسمية بنعملها بال
+
+293
+00:24:09,260 --> 00:24:15,740
+italic بالمايل وبعد كأبن احيانا انا كتير غير ال a
+
+294
+00:24:15,740 --> 00:24:20,580
+و ال b و ال c بنستخدم أعرف جاية من اختصارات يعني E
+
+295
+00:24:20,580 --> 00:24:27,220
+خسر ال expression T خسر ال term و F فاكتر أحيانا
+
+296
+00:24:27,220 --> 00:24:28,460
+بنشوف أشياء أخرى
+
+297
+00:24:31,280 --> 00:24:38,480
+غير هذا الكلام نحكي عن
+
+298
+00:24:38,480 --> 00:24:43,560
+مجموع من ال symbols جزء من ال production يعني مثلا
+
+299
+00:24:43,560 --> 00:24:50,340
+اف
+
+300
+00:24:50,340 --> 00:24:58,740
+مطبوعة بأي شيء اي شيء هذا بقى مثله ب X capital او
+
+301
+00:24:58,740 --> 00:25:04,210
+Y capital او Z capitalلما أقول X كابتل أو Y كابتل
+
+302
+00:25:04,210 --> 00:25:08,670
+أو Z كابتل أقصد Terminals مع Non Terminals خليط من
+
+303
+00:25:08,670 --> 00:25:14,830
+أو سلسلة من Terminals و أيضا معاهم كمان Non
+
+304
+00:25:14,830 --> 00:25:19,210
+Terminals فإذا شوفت الأحرف ال X و Y و Z من كتاب
+
+305
+00:25:19,210 --> 00:25:24,810
+الكابتل يقصد بيها سلسلة من ال symbols مخلطة
+
+306
+00:25:30,160 --> 00:25:33,920
+upper case letters late in the alphabet من نهاية
+
+307
+00:25:33,920 --> 00:25:38,520
+الالفابت such as x, y, z represent grammar symbols
+
+308
+00:25:38,520 --> 00:25:42,220
+تشكيلة من ال grammar symbols that is either non
+
+309
+00:25:42,220 --> 00:25:48,200
+terminals or terminals لما نستخدم u, v, z برضه
+
+310
+00:25:48,200 --> 00:25:53,960
+يعني زي هيكة بس small letter بيكون نستخدمها
+
+311
+00:25:53,960 --> 00:26:01,430
+للدلالة على أيضا symbols ولكن كلها terminalsالعكس،
+
+312
+00:26:01,430 --> 00:26:04,610
+لو أكون أدّي سلسلة من الـ Symbols كلهم Terminals
+
+313
+00:26:04,610 --> 00:26:12,070
+بستخدملهم ترميز من الـ U و الـ V و الأحرف باسم
+
+314
+00:26:12,070 --> 00:26:16,110
+Small letter لأن ما أستخدم الـ Alpha و ال Beta و
+
+315
+00:26:16,110 --> 00:26:20,730
+الجامعة زيكى بأقصد في عادة ال body تبع ال
+
+316
+00:26:20,730 --> 00:26:26,310
+production production left
+
+317
+00:26:26,310 --> 00:26:34,310
+hand side أو head implies bodyغالبا ال body تبع
+
+318
+00:26:34,310 --> 00:26:37,990
+productions نستخدم له الرموز alpha, beta, and
+
+319
+00:26:37,990 --> 00:26:44,050
+gamma لأن هنا alpha 1, alpha 2, alpha k كل هذه ال
+
+320
+00:26:44,050 --> 00:26:47,890
+alpha يقصد بيها ال bodies المختلفة تبع ال
+
+321
+00:26:47,890 --> 00:26:53,590
+productions تبع ال non terminal A هو نفسه إيه لو
+
+322
+00:26:53,590 --> 00:26:57,670
+عدت productions فبقول alpha 1, alpha 2, alpha 3
+
+323
+00:26:57,670 --> 00:27:00,490
+هدولة ال bodies تبع ال productions تبع ال A
+
+324
+00:27:05,470 --> 00:27:09,610
+الان اول production في ال grammar لما احنا نسرد
+
+325
+00:27:09,610 --> 00:27:13,010
+grammar مجموعة من ال productions اول production ال
+
+326
+00:27:13,010 --> 00:27:18,790
+head تبعها ايش هو دايما بيكون هو ال start symbol
+
+327
+00:27:18,790 --> 00:27:24,010
+سواء كان اسمه S سواء كان يستخدم الحرف S ولا غير
+
+328
+00:27:24,010 --> 00:27:30,650
+ذلك اول production في ال grammar ال head تبعها هو
+
+329
+00:27:30,650 --> 00:27:38,710
+ال start symbol الا اذا تمالإشارة إلى خلاف ذلك هذا
+
+330
+00:27:38,710 --> 00:27:42,950
+مثال
+
+331
+00:27:42,950 --> 00:27:48,010
+عن الكلام اللي راح اتكلم عنه Stressing هو E لأن
+
+332
+00:27:48,010 --> 00:27:51,250
+أول واحدة هو ال production كلهم ال E و ال T و ال F
+
+333
+00:27:51,250 --> 00:27:56,230
+اللي هو ال non-terminals ال ID هي ال terminal و
+
+334
+00:27:56,230 --> 00:28:02,110
+معها I و M كمان كل ال operators ال
+
+335
+00:28:02,110 --> 00:28:02,670
+derivation
+
+336
+00:28:16,150 --> 00:28:19,610
+الفكرة الأساسية للـ parser هو انه يبدأ من ال start
+
+337
+00:28:19,610 --> 00:28:25,510
+symbol و يختار واحدة من production تبعته يحول واحد
+
+338
+00:28:25,510 --> 00:28:31,990
+من ال non terminals اللي فيها إلى يعمل replace إلى
+
+339
+00:28:31,990 --> 00:28:39,600
+مجموعة symbolsبديل عنه و يبدأ يتحول سيمبول ورا
+
+340
+00:28:39,600 --> 00:28:43,780
+سيمبول الى ان يصل الى
+
+341
+00:28:43,780 --> 00:28:48,420
+ال input اللى داخل اللى أجاله من ال from the
+
+342
+00:28:48,420 --> 00:28:53,420
+lexical analyzer فهذا
+
+343
+00:28:53,420 --> 00:28:57,500
+الكلب ال derivation هو أساس ال construction تبع ال
+
+344
+00:28:57,500 --> 00:29:02,040
+parse tree parse tree زي ما يمكن ان انا هنا ببدأ
+
+345
+00:29:02,040 --> 00:29:07,050
+بالمقل بالستار سيمبولوبشوف اشمي قاللي هاي خلينا
+
+346
+00:29:07,050 --> 00:29:09,910
+ناخد ال grammar هذه نكتبها هنا على الجانب
+
+347
+00:30:01,830 --> 00:30:07,530
+بنبدأ بالـ start symbol تبعي الـ start symbol الآن
+
+348
+00:30:07,530 --> 00:30:15,390
+فيه عدة productions أحدين تلاتة كتابة
+
+349
+00:30:15,390 --> 00:30:17,610
+ال grammar مش هذه اللي بنيها
+
+350
+00:30:25,480 --> 00:30:35,720
+بعدين مين؟ بدنا هذا ال ground خلّيني
+
+351
+00:30:35,720 --> 00:30:37,800
+نطلع لهذا ال ground انسان ال ground و نطلع لهذا ال
+
+352
+00:30:37,800 --> 00:30:42,440
+ground وهي ال E can have four إلى تلت إلى أربع و
+
+353
+00:30:42,440 --> 00:30:49,300
+خمس productions لأن ببدأ بال E بدأت بال E لأن هذا
+
+354
+00:30:49,300 --> 00:30:52,500
+ال E بيستبدل واحدة من ال إيش من ال productions
+
+355
+00:30:52,500 --> 00:30:56,410
+تبعهم أو من ال bodiesاحد اتنين تلاتة اربع اربع
+
+356
+00:30:56,410 --> 00:30:57,770
+اربع اربع اربع اربع اربع اربع اربع اربع اربع اربع
+
+357
+00:30:57,770 --> 00:30:59,750
+اربع اربع اربع اربع اربع اربع اربع اربع اربع اربع
+
+358
+00:30:59,750 --> 00:31:08,510
+اربع اربع اربع اربع اربع اربع اربع اربع اربع اربع
+
+359
+00:31:08,510 --> 00:31:10,530
+اربع اربع اربع اربع اربع اربع اربع اربع اربع اربع
+
+360
+00:31:10,530 --> 00:31:10,950
+اربع اربع اربع اربع اربع اربع اربع اربع اربع اربع
+
+361
+00:31:10,950 --> 00:31:11,390
+اربع اربع اربع اربع اربع اربع اربع اربع اربع اربع
+
+362
+00:31:11,390 --> 00:31:22,250
+اربع اربع اربع اربع اربع اربع اربع اربع اربع
+
+363
+00:31:22,250 --> 00:31:27,880
+االـ tokens اللي .. انا معك بس احنا الان بنوضح
+
+364
+00:31:27,880 --> 00:31:33,320
+فكرة ال derivation انما ليش هذه و مش مش هذه بيتم
+
+365
+00:31:33,320 --> 00:31:37,080
+دلوقتي على ايش ال input اللي جايلك فعلا و ايش ال
+
+366
+00:31:37,080 --> 00:31:41,760
+parsing table اللي هيكون امامك و هي تختار ال
+
+367
+00:31:41,760 --> 00:31:45,510
+parsing table هو ليهبيحدد لك ايش ال production
+
+368
+00:31:45,510 --> 00:31:49,310
+بتختفى بس فكرة ال derivation انه هي تسلسل من ال
+
+369
+00:31:49,310 --> 00:31:53,250
+replacements سلسلة من ال replacements في كل واحدة
+
+370
+00:31:53,250 --> 00:31:57,290
+انا بدأت اول replacement كانت هي ال E نفسها ال
+
+371
+00:31:57,290 --> 00:32:01,070
+start نفسها حولتها الى هذا ال body الان هذا ال
+
+372
+00:32:01,070 --> 00:32:05,210
+body كانت الاول symbol متاحي اللي حولته بواحدة
+
+373
+00:32:05,210 --> 00:32:09,790
+اخرى اللي هي هذه بضبط النقص نزل زي ما هي و بدأ نزل
+
+374
+00:32:09,790 --> 00:32:13,750
+لها الان ال Eفى الخطوة الرابعة حولتها بـ
+
+375
+00:32:13,750 --> 00:32:17,030
+Identifier وضع كل شيء زي ما هو اللى اتحول هو الـ
+
+376
+00:32:17,030 --> 00:32:21,230
+Identifier الان عند هنا انا وصلت ل ال dead end
+
+377
+00:32:21,230 --> 00:32:24,830
+خلاص كل ال symbols اللى عندنا ناقصه ال ghost و ال
+
+378
+00:32:24,830 --> 00:32:29,430
+ID و اللي هدا كلهم terminals مافي الان إذا هذا لا
+
+379
+00:32:29,430 --> 00:32:33,490
+يتوابق ال input إذا هذا لا يتوابق ال input يبقى
+
+380
+00:32:33,490 --> 00:32:38,810
+إما error syntax error يا إما بدي أرجع تانى أجرب
+
+381
+00:32:41,380 --> 00:32:46,480
+مسار اخر من ال derivation واضح فاول نفهم ايش يعني
+
+382
+00:32:46,480 --> 00:32:50,180
+ال derivation تانيا نفهم ايش علاقة هذا بال parse
+
+383
+00:32:50,180 --> 00:32:54,560
+tree ببناء ال parse tree هذا ايه علاقة مباشرة
+
+384
+00:32:54,560 --> 00:32:58,940
+ببناء ال parse tree ان احنا
+
+385
+00:32:58,940 --> 00:33:05,300
+ان
+
+386
+00:33:05,300 --> 00:33:11,200
+احنا اول symbol كان معانا هو هذا مثال اخرمثل آخر
+
+387
+00:33:11,200 --> 00:33:17,060
+بس بيوضح يطلع الـ series N derivation أول يعني هذا
+
+388
+00:33:17,060 --> 00:33:22,400
+الـ N كان عندي E استخدت بيه طبعا ال derivation ده
+
+389
+00:33:22,400 --> 00:33:26,220
+بنرمز إليها بال double arrow بال double line arrow
+
+390
+00:33:26,220 --> 00:33:34,200
+السهم اللي يلو مزدوج القطة بيعمل تمام أول
+
+391
+00:33:34,200 --> 00:33:37,800
+replacement كانت minus مع ال E تاني replacement
+
+392
+00:33:38,400 --> 00:33:42,020
+كانت الـ E مع الجواس نزل الـ minus زي ما هو و
+
+393
+00:33:42,020 --> 00:33:48,000
+بعدين الجواس تالت ال replacement أنه ال E أسطوب دي
+
+394
+00:33:48,000 --> 00:33:51,700
+لم تبقاش ال
+
+395
+00:33:51,700 --> 00:33:58,420
+E اللي في المصدر أسطوب دي لإيه؟ لإيه؟ لأ بال I دي
+
+396
+00:33:58,420 --> 00:34:02,120
+أسطوب دي لإيه؟ ده .. ده .. ده .. ده .. ده .. ده ..
+
+397
+00:34:02,120 --> 00:34:02,240
+ده .. ده .. ده .. ده .. ده .. ده .. ده .. ده .. ده
+
+398
+00:34:02,240 --> 00:34:02,520
+.. ده .. ده .. ده .. ده .. ده .. ده .. ده .. ده ..
+
+399
+00:34:02,520 --> 00:34:04,480
+ده .. ده .. ده .. ده .. ده .. ده .. ده .. ده .. ده
+
+400
+00:34:04,480 --> 00:34:04,480
+.. ده .. ده .. ده .. ده .. ده .. ده .. ده .. ده ..
+
+401
+00:34:04,480 --> 00:34:10,460
+ده .. ده .. ده .. ده .. ده .. داستبدلت من ال E
+
+402
+00:34:10,460 --> 00:34:19,160
+الأولى بال Identifier ازاى
+
+403
+00:34:19,160 --> 00:34:22,740
+اللى و باقى كله زمهور بعدين استبدلت ال E التانى
+
+404
+00:34:22,740 --> 00:34:28,640
+بال Identifier ال
+
+405
+00:34:28,640 --> 00:34:31,840
+relationship
+
+406
+00:34:31,840 --> 00:34:34,800
+بين ال derivation و ال parts tree building
+
+407
+00:34:37,300 --> 00:34:41,200
+كل start symbol الأول يعني start symbol اللي
+
+408
+00:34:41,200 --> 00:34:45,560
+بدّينا ناقبه له node لإن نتشيل ال derivation تبعته
+
+409
+00:34:45,560 --> 00:34:49,540
+مجموعة ال symbols اللي فيها كل واحد منهم بنعمله
+
+410
+00:34:49,540 --> 00:34:53,360
+child لإن
+
+411
+00:34:53,360 --> 00:34:56,560
+اللي جاي عليه الدور في ال replacement مين هو هذا
+
+412
+00:34:56,560 --> 00:35:02,080
+فهذا بيصير هو root ل sub tree sub tree هذه اللي
+
+413
+00:35:02,080 --> 00:35:06,380
+يوم احنا بنشيله و بنحط ال production تبعه أو ال
+
+414
+00:35:06,380 --> 00:35:11,110
+body تبعههذه المشكلة أتي بدل منها تلاتة من هذه
+
+415
+00:35:11,110 --> 00:35:13,230
+المشكلة تلاتة من هذه المشكلة تلاتة من هذه المشكلة
+
+416
+00:35:13,230 --> 00:35:16,350
+تلاتة من هذه المشكلة تلاتة من هذه المشكلة تلاتة من
+
+417
+00:35:16,350 --> 00:35:17,930
+هذه المشكلة تلاتة من هذه المشكلة تلاتة من هذه
+
+418
+00:35:17,930 --> 00:35:24,330
+المشكلة تلاتة من هذه المشكلة تلاتة
+
+419
+00:35:24,330 --> 00:35:27,570
+من هذه المشكلة تلاتة من هذه المشكلة تلاتة من هذه
+
+420
+00:35:27,570 --> 00:35:30,130
+المشكلة تلاتة من هذه المشكلة تلاتة من هذه المشكلة
+
+421
+00:35:30,130 --> 00:35:30,270
+تلاتة من هذه المشكلة تلاتة من هذه المشكلة تلاتة من
+
+422
+00:35:30,270 --> 00:35:30,270
+هذه المشكلة تلاتة من هذه المشكلة تلاتة من هذه
+
+423
+00:35:30,270 --> 00:35:35,410
+المشكلة تلاتة من هذه المشكلة تلاتة من هذه المشكلة
+
+424
+00:35:35,410 --> 00:35:41,580
+تلDerivation و تشكيل أو بناء الـ parse tree عملية
+
+425
+00:35:41,580 --> 00:35:49,380
+واحدة عملية واحدة شويه بس نرجع تاني على ال
+
+426
+00:35:49,380 --> 00:35:54,080
+derivation مرة أخرى فاحنا قلنا the construction of
+
+427
+00:35:54,080 --> 00:35:57,820
+a parse tree can be made precise بناء ال parse
+
+428
+00:35:57,820 --> 00:36:04,020
+tree by taking a derivational viewبنمشي على أساس
+
+429
+00:36:04,020 --> 00:36:07,020
+derivations في كل خطوة من خطوات ال derivation
+
+430
+00:36:07,020 --> 00:36:12,560
+بنبني ما يقابلها على
+
+431
+00:36:12,560 --> 00:36:18,660
+ال parse tree a replacement of a single e by one
+
+432
+00:36:18,660 --> 00:36:22,860
+of c will be here لأن هذا الكلام مقابلته بروح بعمل
+
+433
+00:36:22,860 --> 00:36:31,180
+notes على ال parse tree ال derivation لما نكتب ال
+
+434
+00:36:31,180 --> 00:36:37,710
+derivationأول حاجة سوف نستخدم السهم هذا إشارة إلى
+
+435
+00:36:37,710 --> 00:36:42,270
+الانتقال من الـstring
+
+436
+00:36:42,270 --> 00:36:52,750
+of symbols إلى اللي بعده كل واحد من
+
+437
+00:36:52,750 --> 00:36:54,350
+هذه الـstring of symbols
+
+438
+00:37:07,820 --> 00:37:18,840
+ممكن تخيله على هذه الهيئة على
+
+439
+00:37:18,840 --> 00:37:24,800
+هذه الهيئة عبارة
+
+440
+00:37:24,800 --> 00:37:29,920
+عن مجموعة من ال symbols و فيها ننتر من ال a و ورا
+
+441
+00:37:29,920 --> 00:37:34,980
+مجموعة أخرى من ال symbolsألف هالي مجموعة من ال
+
+442
+00:37:34,980 --> 00:37:41,980
+symbols ال a هذا
+
+443
+00:37:41,980 --> 00:37:46,220
+هو اللي جاية الدور عليه في
+
+444
+00:37:46,220 --> 00:37:49,540
+ال replacement يعني في ال form هذا انا بتستبدل a
+
+445
+00:37:49,540 --> 00:37:54,220
+بال symbols بأحدى ال productions تبعته فبنروح
+
+446
+00:37:54,220 --> 00:37:58,900
+بنشوف suppose ان انا في عندي production a can have
+
+447
+00:37:58,900 --> 00:38:04,810
+the form يبقاش الأن بيصير هذا بيتحول إلىAlpha
+
+448
+00:38:04,810 --> 00:38:13,230
+Gamma Beta فاحنا
+
+449
+00:38:13,230 --> 00:38:19,310
+بعبار أخرى كل form هذا form كل مجموعة من ال
+
+450
+00:38:19,310 --> 00:38:24,070
+symbols نبحث عن ال term ال non terminal اللي جاي
+
+451
+00:38:24,070 --> 00:38:27,170
+على الدور ال non terminal اللي جاي على الدور قبله
+
+452
+00:38:27,170 --> 00:38:31,110
+فيه symbols مخلصين و بعده فيه symbols لسه بده يجي
+
+453
+00:38:31,110 --> 00:38:35,810
+عليهم الدور هو اللي أنا أدور عليهفبنبدله كيف؟ لإن
+
+454
+00:38:35,810 --> 00:38:41,050
+نبحث عن واحد من ال productions تبعهنه ايه؟ فلنقول
+
+455
+00:38:41,050 --> 00:38:45,530
+ايه كان في ال form Gamma و بنشيله هو و بنحط Gamma
+
+456
+00:38:45,530 --> 00:38:50,730
+Gamma هذه مش سيمبو واحد مجموعة من السيمبوز okay هي
+
+457
+00:38:50,730 --> 00:38:55,090
+أقل عن production هي أقل عن body تبعت هدف ايش؟
+
+458
+00:38:55,090 --> 00:38:58,730
+اربع مليون نيش؟ هذا هو ال derivation تبعنا وصولا
+
+459
+00:38:58,730 --> 00:38:58,990
+إلى
+
+460
+00:39:02,150 --> 00:39:08,690
+النهاية الى form يطبق ال input اللى دخل لأن لما
+
+461
+00:39:08,690 --> 00:39:14,070
+انا بقى في عندي سلسلة
+
+462
+00:39:14,070 --> 00:39:20,190
+من هذه ال forms ممكن نعبر على كل واحد من هدولة
+
+463
+00:39:20,190 --> 00:39:23,950
+بيقول alpha one derives alpha two derives alpha
+
+464
+00:39:23,950 --> 00:39:26,410
+كده لأجهزة alpha n
+
+465
+00:39:30,730 --> 00:39:37,070
+لأن αN هذا يفترض أن هو سلسلة الـ tokens اللي دخلت
+
+466
+00:39:37,070 --> 00:39:45,910
+في ال input فإذا فعلا أنا قدرت أصل من S مفترض
+
+467
+00:39:45,910 --> 00:39:56,110
+من ال input هو αN إذا وصلت من S إلى αN يبقى αN هذا
+
+468
+00:39:56,110 --> 00:40:03,220
+سليمالوصول من S إلى αN لا يتم بخطوة واحدة بيتم
+
+469
+00:40:03,220 --> 00:40:15,860
+بواحدة او اكتر من ال derivations مظبوط S
+
+470
+00:40:15,860 --> 00:40:24,300
+derives αN in zero or more steps سمبول
+
+471
+00:40:24,300 --> 00:40:31,370
+اللي هو ال double arrow مع النجمةS Derives Alpha N
+
+472
+00:40:31,370 --> 00:40:37,910
+In Zero Or More Steps كذا كان الحالة لو بيتر أو
+
+473
+00:40:37,910 --> 00:40:41,950
+جامعة لو
+
+474
+00:40:41,950 --> 00:40:46,110
+راحضت plus معناه ذلك انه في خطوة واحد على الأقل مش
+
+475
+00:40:46,110 --> 00:40:51,450
+Zero One Or More Steps Derives In One Or More
+
+476
+00:40:51,450 --> 00:40:53,130
+Steps
+
+477
+00:40:55,130 --> 00:40:59,230
+إذا لاحظتم و أنا بحكي هذا form هذا form هذا form
+
+478
+00:40:59,230 --> 00:41:03,830
+من derivation إلى اللي بعدها أنا بنتقل من form إلى
+
+479
+00:41:03,830 --> 00:41:07,890
+form إلى form okay نسميهم sentential forms
+
+480
+00:41:07,890 --> 00:41:19,510
+sentence sentential forms تمام sentential forms if
+
+481
+00:41:19,510 --> 00:41:26,620
+S derives alpha in zero or more stepsعلى أساس أن S
+
+482
+00:41:26,620 --> 00:41:30,240
+هي الـ start symbol الـ start symbol للمعرفة الـ G
+
+483
+00:41:30,240 --> 00:41:38,200
+نقول أن Alpha هو شكل مصطلح مصطلح مصطلح من المعرفة
+
+484
+00:41:38,200 --> 00:41:41,920
+لا أعرف ما هو الفرق ما بين شكل مصطلح ومصطلح لحالها
+
+485
+00:41:41,920 --> 00:41:48,940
+الشكل مصطلح مصطلح مصطلح يحتوي على terminals و non
+
+486
+00:41:48,940 --> 00:41:54,010
+terminals أنا معنىsentential form اللي يحتوي على
+
+487
+00:41:54,010 --> 00:41:57,110
+ال terminals فقط لأن ال input اللي داكل عليه هو ال
+
+488
+00:41:57,110 --> 00:42:03,630
+terminals فقط و tokens فقط okay sentential form
+
+489
+00:42:03,630 --> 00:42:12,170
+may contain both terminals and non terminals هذا
+
+490
+00:42:12,170 --> 00:42:16,170
+إذا يحتوي على both terminals and non terminals
+
+491
+00:42:16,170 --> 00:42:20,570
+بنسميه sentence ولا بنسميه sentential form اتنين
+
+492
+00:42:20,570 --> 00:42:25,630
+sentential formsبس إذا يحتوي على terminals فقط فهو
+
+493
+00:42:25,630 --> 00:42:29,230
+sentence a
+
+494
+00:42:29,230 --> 00:42:35,250
+sentence of the grammar is a sentential form
+
+495
+00:42:35,250 --> 00:42:39,530
+containing with no non-terminals يعني كله
+
+496
+00:42:39,530 --> 00:42:44,950
+terminals the language generated by a grammar is
+
+497
+00:42:44,950 --> 00:42:49,790
+its set of sentencesالـ language هي مجموعة ال
+
+498
+00:42:49,790 --> 00:42:53,110
+sentences المختلفة اللي ممكن تتولد عن هذا ال
+
+499
+00:42:53,110 --> 00:42:56,510
+grammar تولدها عن ال grammar من خلال عملية ال
+
+500
+00:42:56,510 --> 00:43:02,710
+derivation لأنه انا من استخدام symbol بشكل
+
+501
+00:43:02,710 --> 00:43:09,810
+form ورا form ورا form بصل الى sentence sentence
+
+502
+00:43:09,810 --> 00:43:13,420
+هذه عبارة عن ايه؟ مجموعة من ال termsلو أخدت مسار
+
+503
+00:43:13,420 --> 00:43:17,960
+آخر بصل إلى sentence أخرى فكافة ال sentences
+
+504
+00:43:17,960 --> 00:43:22,500
+المختلفة اللى ممكن أصل إليها من ال start symbol
+
+505
+00:43:22,500 --> 00:43:28,180
+عبر ال derivations المحتملة كافة ال sentences اللى
+
+506
+00:43:28,180 --> 00:43:33,380
+بصل إليها هدى عبارة عن ال language
+
+507
+00:43:33,380 --> 00:43:37,960
+طيب
+
+508
+00:43:37,960 --> 00:43:45,520
+هذا المثال اللى قد أوى شفناهوشوفنا كيف يترجم على
+
+509
+00:43:45,520 --> 00:43:49,440
+اساس parse
+
+510
+00:43:49,440 --> 00:43:55,820
+tree بس في شغل أخرى بدنا نحكيها وهي أنه لما نحن
+
+511
+00:43:55,820 --> 00:44:00,500
+نعمل replacement احنا
+
+512
+00:44:00,500 --> 00:44:06,800
+أخدنا أول ماشينا احنا من الشمال على ال form هذا
+
+513
+00:44:06,800 --> 00:44:12,680
+أخدنا ال E صح؟لأن هو الوحيد اصلا لان انت من الوحيد
+
+514
+00:44:12,680 --> 00:44:17,860
+حولنا الى الجوز و ال E مع الجوز بعد ان هنا برضه هو
+
+515
+00:44:17,860 --> 00:44:24,420
+ان انت من الوحيد E plus تمام اعطاني ال E و ال plus
+
+516
+00:44:24,420 --> 00:44:29,500
+و ال E الان في انا two E هنا كلهم ال E هي الحالة
+
+517
+00:44:29,500 --> 00:44:33,400
+جاية ما بين terminals بس هنا هنا في E و هنا في E
+
+518
+00:44:33,400 --> 00:44:41,570
+تمام انا دايما باخد ال left mostالشمال هو اللى
+
+519
+00:44:41,570 --> 00:44:47,610
+بروح بقى بعمله replacement قبل اليمين فهذا اسمه
+
+520
+00:44:47,610 --> 00:44:53,510
+leftmost derivation لو أنا بقى أخد اليمين أول
+
+521
+00:44:53,510 --> 00:44:58,730
+بسميه rightmost derivation فال leftmost derivation
+
+522
+00:44:58,730 --> 00:45:04,110
+بيكون ناخد ال leftmost non terminal in each
+
+523
+00:45:04,110 --> 00:45:10,960
+sentential form هو اللى دايما بنحاولهالـ leftmost
+
+524
+00:45:10,960 --> 00:45:15,040
+نبدأ من الـ leftmost يعني لو في عندي اتنين ولا
+
+525
+00:45:15,040 --> 00:45:19,820
+عندي خمس دايما باخد احول الاول واحد من الشمال
+
+526
+00:45:19,820 --> 00:45:24,480
+احولته دايما
+
+527
+00:45:24,480 --> 00:45:28,580
+بحول الاول واحد من الشمال فانا ماجدرش اخلط اعمل
+
+528
+00:45:28,580 --> 00:45:32,400
+leftmost مرة leftmost و مرة rightmost مرة .. لأ
+
+529
+00:45:32,400 --> 00:45:37,130
+لازم احول اما leftmost دايماأو rightmost يعني الـ
+
+530
+00:45:37,130 --> 00:45:40,070
+LM هذه اختصار لـ leftmost هو الـ default يعني الـ
+
+531
+00:45:40,070 --> 00:45:47,830
+default ان احنا بنعمل replacement leftmost واضح؟
+
+532
+00:45:47,830 --> 00:45:53,790
+طيب طيب هذا المثال اللي انا رجعناه لته تاني اللي
+
+533
+00:45:53,790 --> 00:45:58,350
+هو تبع علاقة ال parts trees بالderivations زي ما
+
+534
+00:45:58,350 --> 00:46:02,970
+انت شايف هنا رسالة
+
+535
+00:46:02,970 --> 00:46:10,730
+في ال sub treesبدل ما يحط ال form سبتريه هي ال E
+
+536
+00:46:10,730 --> 00:46:14,430
+كانت هي ال start symbol الان في ال derivation
+
+537
+00:46:14,430 --> 00:46:20,010
+الأولى شال ال E و حط بدلها minus E و عمليا راكيها
+
+538
+00:46:20,010 --> 00:46:24,270
+كيف ان هو ايش ال E minus هو ال E عبارة عن children
+
+539
+00:46:24,270 --> 00:46:28,670
+من ال E في ال derivation اللي بعدها من ال leftmost
+
+540
+00:46:28,670 --> 00:46:33,310
+هيتم استخداله بال E بعد المصالـ Derivation اللي
+
+541
+00:46:33,310 --> 00:46:37,410
+بعدها استبدل الـ E لجوه الـ Ghost بالسطر يده الـ
+
+542
+00:46:37,410 --> 00:46:40,390
+Derivation اللي بعدها استبدل الـ E لشمال بالـ
+
+543
+00:46:40,390 --> 00:46:48,930
+Identifier و بعدها استبدل الـ E Sequence
+
+544
+00:46:48,930 --> 00:46:52,630
+of parts and trees for the derivation الشيء اللي
+
+545
+00:46:52,630 --> 00:46:58,970
+أجابليك هذا الكلام كله نقدر نعتبره مقدمة لأن احنا
+
+546
+00:46:58,970 --> 00:47:03,970
+مر علي أن أجابليك صح؟ صح؟أو ال ambiguity برضه مرت
+
+547
+00:47:03,970 --> 00:47:08,650
+علينا قبل هيك ال ambiguity انا بتقول ان عندي ال
+
+548
+00:47:08,650 --> 00:47:15,050
+grammar نفسها هذه اللي هي اللي هي تبع اربعة تلاتة
+
+549
+00:47:15,050 --> 00:47:20,570
+اللي هي خليني اكتبها ليه
+
+550
+00:47:20,570 --> 00:47:28,870
+السطر هذا اللي كان؟ ليش؟ هو هذا نعم كان برفوظاه
+
+551
+00:47:28,870 --> 00:47:29,190
+المعنى
+
+552
+00:47:31,960 --> 00:47:53,940
+هذه البرامر Ambiguous Ambiguous اشرب
+
+553
+00:47:53,940 --> 00:47:54,620
+نفسي
+
+554
+00:47:58,160 --> 00:48:01,660
+مخده هو كمثال لـ Ambiguity بمعنى انه انا لو في
+
+555
+00:48:01,660 --> 00:48:08,560
+عندي ال grammar هالك و في عندي input و ال input هى
+
+556
+00:48:08,560 --> 00:48:13,240
+ده يحتوي على identifier بعدين علامة الزائد بعدين
+
+557
+00:48:13,240 --> 00:48:16,380
+identifier اخر بعدين علامة الضمن بعدين identifier
+
+558
+00:48:16,380 --> 00:48:22,920
+اخر فهو ال IDs هدولة تلتة different IDs المهم انه
+
+559
+00:48:22,920 --> 00:48:29,380
+تلتة identifiersone possible derivation ان هذه
+
+560
+00:48:29,380 --> 00:48:34,820
+انظر الى هذا هيك على انه expression و هذا
+
+561
+00:48:34,820 --> 00:48:39,400
+expression و بينهم الزائد بعدين هذا هو عبارة عن
+
+562
+00:48:39,400 --> 00:48:47,440
+two expressions ما بينهم ايش الضغط ثم فخلاص هذا
+
+563
+00:48:47,440 --> 00:48:52,480
+identifier وهذا identifier وهذا identifier هذا
+
+564
+00:48:52,480 --> 00:48:59,640
+اللي هي اللي هي هذا صحأخد الـ identifier الأولاني
+
+565
+00:48:59,640 --> 00:49:05,480
+على انه ايش اخد كل ال expression على انه two
+
+566
+00:49:05,480 --> 00:49:09,060
+expressions مفصولين عن بعض بالزايد صح two
+
+567
+00:49:09,060 --> 00:49:12,700
+expressions بينهم زايد بعدين ال expression الأول
+
+568
+00:49:12,700 --> 00:49:15,840
+هو identifier وال expression التاني هو عبارة عن
+
+569
+00:49:15,840 --> 00:49:21,360
+two expressions بينهم ضرب صح ال one derivation ال
+
+570
+00:49:21,360 --> 00:49:27,270
+derivation التاني ان لأهم عبارة عن two expressions
+
+571
+00:49:27,270 --> 00:49:31,790
+مفصولين عن بعض أو ما بينهم ايش؟ ما بينهم ضرب هاي
+
+572
+00:49:31,790 --> 00:49:37,270
+.. هذا هي ال expression فالمعرفة
+
+573
+00:49:37,270 --> 00:49:42,650
+بتسمح لذلك .. المعرفة بتسمح لذلك في انديبودي أو
+
+574
+00:49:42,650 --> 00:49:47,790
+production مطابق للسبعة فمن هنا صار في ambiguity
+
+575
+00:49:47,790 --> 00:49:53,970
+ambiguity ان في two different derivationsfor the
+
+576
+00:49:53,970 --> 00:49:58,730
+same input two different derivations يعني two
+
+577
+00:49:58,730 --> 00:50:02,950
+different parse trees two different parse trees صح
+
+578
+00:50:02,950 --> 00:50:10,490
+؟ هذا الكلام غير مرفوض مرفوض لازم تزال هذا ال
+
+579
+00:50:10,490 --> 00:50:18,130
+ambiguity تمام
+
+580
+00:50:18,130 --> 00:50:18,270
+؟
+
+581
+00:50:25,690 --> 00:50:31,210
+الان احنا هنطلع على الأمر هذا بس يدصل انه ال
+
+582
+00:50:31,210 --> 00:50:34,590
+language يجب انه مايجعش فيها اي ambiguity عشان
+
+583
+00:50:34,590 --> 00:50:39,510
+مايجعش في مشكلة اللي هو هل ناخد هل ال expression
+
+584
+00:50:39,510 --> 00:50:45,650
+هذا نحسبه هيك و لا نحسبه هيك طيب افلت هذه الاربعة
+
+585
+00:50:45,650 --> 00:50:48,470
+asset اللي هو verifying the language generated by
+
+586
+00:50:48,470 --> 00:50:52,540
+grammarو نطلع على .. برضه كمان ال context free
+
+587
+00:50:52,540 --> 00:50:56,640
+grammars versus irregular expressions برضه بدي
+
+588
+00:50:56,640 --> 00:51:03,460
+أتركها هي بس لاحظة صغيرة انه ليش يكون في عندنا
+
+589
+00:51:06,120 --> 00:51:10,900
+ليش بيكون في عندنا .. هو بس بيعلق على الفصل ما بين
+
+590
+00:51:10,900 --> 00:51:15,020
+شغل ال .. شغل ال syntax analysis مفصول عن ال
+
+591
+00:51:15,020 --> 00:51:18,640
+lexical analysis و هناك مستخدم regular expressions
+
+592
+00:51:18,640 --> 00:51:23,600
+و هنا مستخدم grammar ليش بيبقى ال grammar او
+
+593
+00:51:23,600 --> 00:51:27,680
+regular expression للمستويين؟
+
+594
+00:51:27,680 --> 00:51:32,380
+بريدك انه فعلا في عندي أنحلات انه هذا ال regular
+
+595
+00:51:32,380 --> 00:51:36,580
+expression بقدر أبقى على شكل grammarفليش ما يكون
+
+596
+00:51:36,580 --> 00:51:40,900
+خلاص سواء lexical analysis ولا syntax analysis
+
+597
+00:51:40,900 --> 00:51:47,140
+نستخدم grammar ليش هناك نستخدم regular expressions
+
+598
+00:51:47,140 --> 00:51:50,900
+و هناك نستخدم grammar مزال ال grammar بتسد الغلط
+
+599
+00:51:50,900 --> 00:51:58,640
+بتأدي الغلط لل lexical تمام فهو بيبدأ يحتاج
+
+600
+00:51:58,640 --> 00:52:04,280
+المزايا ال context free grammar على الباختصار ال
+
+601
+00:52:04,280 --> 00:52:09,240
+regular expression بيؤدي غرض ال lexical analysis ب
+
+602
+00:52:09,240 --> 00:52:15,760
+efficiency يعني بقدر كبير يعني بيؤدي الغرض و بدون
+
+603
+00:52:15,760 --> 00:52:19,920
+أي الحاجة إلى تعريف productions وما إلى ذلك و ال
+
+604
+00:52:19,920 --> 00:52:25,440
+grammar بتؤدي الغرض تبع ال syntax analysis بشكل
+
+605
+00:52:25,440 --> 00:52:31,230
+أفضل من ال regular expressionsثم ان الفصل هذا عن
+
+606
+00:52:31,230 --> 00:52:40,250
+هذا بيعطينا إمكانية ان نبني ال analyzer بمنعزل
+
+607
+00:52:40,250 --> 00:52:47,870
+عن ال syntax analysis لو بدنا module واحد يعمل ال
+
+608
+00:52:47,870 --> 00:52:51,590
+syntax analysis و ال lexical analysis هتصير
+
+609
+00:52:51,590 --> 00:52:58,090
+المسألة معقدةمعقدة كثير لما ينفصل lexical analysis
+
+610
+00:52:58,090 --> 00:53:02,690
+عن ال syntax analysis يعطينا modularity يعني اللي
+
+611
+00:53:02,690 --> 00:53:08,340
+اتمكننا من بناء ال compiler بشكل أريحاللي هو ان كل
+
+612
+00:53:08,340 --> 00:53:13,120
+واحد يعتمد على ال tool المناسبة ال lexical
+
+613
+00:53:13,120 --> 00:53:17,200
+analyzer بيعتمد على ال regular expressions مناسبة
+
+614
+00:53:17,200 --> 00:53:21,960
+لغرضه و ال syntax analyzer بتعتمد على ال context
+
+615
+00:53:21,960 --> 00:53:27,940
+free grammar اللي مناسبة لغرضه فيما
+
+616
+00:53:27,940 --> 00:53:32,900
+يتعلق بيه اللي هو ال tokens و الأسامي
+
+617
+00:53:35,340 --> 00:53:38,000
+و ال grammar أفضل في إيش؟ ال grammar أفضل في تعبير
+
+618
+00:53:38,000 --> 00:53:42,740
+عن ال syntax ال syntax تبعت ال إيش؟ تبعت ال
+
+619
+00:53:42,740 --> 00:53:51,920
+statements و ال .. انت عارف كيف؟ يعني ال regular
+
+620
+00:53:51,920 --> 00:53:58,780
+expression ما بيقدر غلط في ال grammar طيب في
+
+621
+00:53:58,780 --> 00:54:02,000
+exercise في نهاية section أربعة اتنين هي كنا نهاية
+
+622
+00:54:02,000 --> 00:54:07,650
+أربعة اتنينهناك مجالات في مانعية 4.2 يجب أن ننظر
+
+623
+00:54:07,650 --> 00:54:13,970
+عليها لأنه فيها مسائل كثيرة لكيف نقوم بعمل
+
+624
+00:54:13,970 --> 00:54:18,170
+derivation و parse ال trees بناء على ال grammar
+
+625
+00:54:18,170 --> 00:54:23,490
+خاصة احنا هيك بنكون غطينا section 4.1 و 4.2
+
+626
+00:54:24,060 --> 00:54:27,640
+والمحاضرة القادمة سنبدأ في أربعة أو تلاتة ونشوف
+
+627
+00:54:27,640 --> 00:54:36,080
+طبيعة left recursion ثم نبدأ نحكي في ال top-down
+
+628
+00:54:36,080 --> 00:54:38,780
+parsing و ال bottom-up parsing
+
diff --git a/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/a2cydS30eJ0_raw.srt b/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/a2cydS30eJ0_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ccaf823ca515f524e49afe53a88499e9ecc57c01
--- /dev/null
+++ b/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/a2cydS30eJ0_raw.srt
@@ -0,0 +1,2112 @@
+1
+00:00:20,910 --> 00:00:23,810
+بسم الله الرحمن الرحيم السلام عشانكم المسلمين نبدأ
+
+2
+00:00:23,810 --> 00:00:28,590
+اليوم إن شاء الله نكمل برضه في ال syntax analysis
+
+3
+00:00:28,590 --> 00:00:35,730
+كنا المحاضرة الماضية حددنا إيش المواضيع اللي بدنا
+
+4
+00:00:35,730 --> 00:00:40,290
+نغطيها و بدنا .. غطينا .. حددنا إنه نحكي في ال
+
+5
+00:00:40,290 --> 00:00:42,910
+introduction context free grammars و ال writing
+
+6
+00:00:42,910 --> 00:00:45,110
+grammar و ال top-down parsing و ال bottom-up
+
+7
+00:00:45,110 --> 00:00:51,420
+parsing و ناخد introduction ل simple LR parserالان
+
+8
+00:00:51,420 --> 00:00:54,760
+احنا غطينا سنة و مراتين حتى الان اللي هو section
+
+9
+00:00:54,760 --> 00:00:59,120
+4142 و صرتنا على web اللي هو 4 3 writing a grammar
+
+10
+00:00:59,120 --> 00:01:04,080
+ف writing a grammar بنشوف قضيتين أساسيات يجب أن
+
+11
+00:01:04,080 --> 00:01:07,980
+ناخد .. خدوا في عنوان عطوار عند كتابة كتابة هنا مش
+
+12
+00:01:07,980 --> 00:01:13,100
+بمعنى كتابة ال code بس بمعنى تصميم ال grammar بعد
+
+13
+00:01:13,100 --> 00:01:17,360
+هي كبنشوف كيف عمليا بيصمم .. بيشتغل ال parts of
+
+14
+00:01:17,360 --> 00:01:22,210
+top down و كيف بيشتغل bottom upفبدنا نروح على طول
+
+15
+00:01:22,210 --> 00:01:25,610
+على section أربع تلاتة كان آخر إشي جابل أربع تلاتة
+
+16
+00:01:25,610 --> 00:01:28,610
+اللي حكينا فيه اللي هو ال derivation ال derivation
+
+17
+00:01:28,610 --> 00:01:33,830
+إذا بتذكروا ال derivation و ال .. و building القاس
+
+18
+00:01:33,830 --> 00:01:40,170
+trees و ربما
+
+19
+00:01:40,170 --> 00:01:42,490
+هذه النقطة ماوقفناش عندها خلينا نحكيها فيها على
+
+20
+00:01:42,490 --> 00:01:46,870
+السريع وهي إن كيف أنت تستطيع .. احنا شوفنا قبل هيك
+
+21
+00:01:46,870 --> 00:01:53,240
+ال regular expression كيف بن ..حولوا الى NFA ثم
+
+22
+00:01:53,240 --> 00:01:57,880
+بعد ذلك DFA الآن احنا ممكن نعمل الاكس من ال NFA لل
+
+23
+00:01:57,880 --> 00:02:05,340
+grammar يعني لو عندي انا NFA موجود و مش موجودة ال
+
+24
+00:02:05,340 --> 00:02:09,720
+grammar بقدر من ال NFA اكتب ال grammar اكتب ال
+
+25
+00:02:09,720 --> 00:02:15,580
+grammar يعني على سبيل المثال عندي ال
+
+26
+00:02:15,580 --> 00:02:21,510
+NFA يحتوى على states I1, I2, I3كل state فيه لها
+
+27
+00:02:21,510 --> 00:02:27,190
+edges بتودع على الأخريات صح ال edges label عليهم
+
+28
+00:02:27,190 --> 00:02:29,910
+labels ال labels هذه عبارة عن alphabet characters
+
+29
+00:02:29,910 --> 00:02:34,650
+مظبوط قول مثلا a قول مثلا b قول اي اخر تاني ال M
+
+30
+00:02:34,650 --> 00:02:40,670
+you can build أو تكتب ل grammar مبين على ال NFA
+
+31
+00:02:40,670 --> 00:02:45,510
+اللي عندك كل state عمال ال states هنا مرقمين
+
+32
+00:02:45,510 --> 00:02:52,590
+بأرقامكل state بتعمل إليها non-terminal لإيديك
+
+33
+00:02:52,590 --> 00:02:56,650
+state 1, state 2, state 3, state 4 إلى آخره فبتعمل
+
+34
+00:02:56,650 --> 00:03:02,930
+non-terminal لهذه non-terminal لإيديك نعمل non
+
+35
+00:03:02,930 --> 00:03:07,610
+-terminal لإيديك الأخرى لكل state non-terminal
+
+36
+00:03:07,610 --> 00:03:11,510
+خلينا زي ما هو هنا ماشي عمل الأسامي ال states
+
+37
+00:03:11,510 --> 00:03:14,770
+سميهم
+
+38
+00:03:14,770 --> 00:03:24,630
+ايه1 a2 a3 a4 a5 a6 a7 a8 a9 a10 a11 a12 a13 a14
+
+39
+00:03:24,630 --> 00:03:28,470
+a15 a16 a16 a17 a18 a19 a21
+
+40
+00:03:28,470 --> 00:03:31,570
+a22
+
+41
+00:03:31,570 --> 00:03:33,730
+a23 a22 a23 a23 a23 a23 a23 a23 a23 a23 a23 a23
+
+42
+00:03:33,730 --> 00:03:34,390
+a23 a23 a23 a23 a23 a23 a23 a23 a23 a23 a23 a23
+
+43
+00:03:34,390 --> 00:03:36,650
+a23 a23 a23 a23 a23 a23 a23 a23 a23 a23 a23 a23
+
+44
+00:03:36,650 --> 00:03:36,650
+a23 a23 a23 a23 a23 a23 a23 a23 a23 a23 a23 a23
+
+45
+00:03:36,650 --> 00:03:41,110
+a23 a23 a23 a23 a23
+
+46
+00:03:41,110 --> 00:03:41,790
+a23 a23 a23 a23 a23 a23 a23 a23 a23 a23 a23 a23
+
+47
+00:03:41,790 --> 00:03:41,790
+a23 a23 a23 a23 a23 a23 a23 a23 a23 a23 a23 a23
+
+48
+00:03:41,790 --> 00:03:45,130
+a23 a23 a23 a23 a23 a23 a23 a23 a23 a23 a23 a23
+
+49
+00:03:45,130 --> 00:03:48,320
+a23 aبتخيل انك تشتغل ك algorithm ال diagram مش
+
+50
+00:03:48,320 --> 00:03:51,080
+مضرور يبقى موجود اللي موجود هو ال table تبعه مش
+
+51
+00:03:51,080 --> 00:03:56,180
+موجود بيه أنه ال table ال transition table هنا ال
+
+52
+00:03:56,180 --> 00:04:00,080
+states صح؟
+
+53
+00:04:00,080 --> 00:04:10,520
+و هنا ال alphabet symbols فانت لكل state لكل state
+
+54
+00:04:10,520 --> 00:04:16,230
+دلوقتي for each state we createالانتظار الى if
+
+55
+00:04:16,230 --> 00:04:21,010
+state i هذا ال transition to state j إذا في من
+
+56
+00:04:21,010 --> 00:04:25,470
+state i transition بيوديني على state أخرى عبر واحد
+
+57
+00:04:25,470 --> 00:04:29,650
+من ال alphabet characters افترض هنا هذا مثلا ال c
+
+58
+00:04:29,650 --> 00:04:35,530
+بيقولي اذا انت على one وجهك c بتروح على تلاتة يبقى
+
+59
+00:04:35,530 --> 00:04:40,150
+الآن في transition من واحد إلى تلاتة عبر c هذا ال
+
+60
+00:04:40,150 --> 00:04:46,340
+transition يظهر عنه على شكل ruleif state a has a
+
+61
+00:04:46,340 --> 00:04:50,540
+transition into state j on input a الrule هي اللي
+
+62
+00:04:50,540 --> 00:04:56,160
+بتكون هي ال non terminal ai يؤدي إلى او can have
+
+63
+00:04:56,160 --> 00:05:04,000
+the form بنحط بنحط ال character ثم ال non terminal
+
+64
+00:05:04,000 --> 00:05:11,080
+تبع ال state اللي يؤدي اليها اللي هي aj okay
+
+65
+00:05:11,650 --> 00:05:15,710
+هنا هو في المثال هذا جاي small a انا عندي هنا
+
+66
+00:05:15,710 --> 00:05:21,590
+small c okay يمكن بحط ال .. بحط ال character ال
+
+67
+00:05:21,590 --> 00:05:26,190
+input symbol كhead لل body تبع ال production و
+
+68
+00:05:26,190 --> 00:05:32,450
+باقي ال body هو مين اسم ال non terminal تبع ال
+
+69
+00:05:32,450 --> 00:05:37,030
+state الوجهة ال destination و ال state المصدر اللي
+
+70
+00:05:37,030 --> 00:05:40,610
+هي ال source state هي ال head تبع ال production
+
+71
+00:05:41,180 --> 00:05:49,960
+الهيد بتبع ال production الآن
+
+72
+00:05:49,960 --> 00:05:53,540
+إذا في عندى هنا في ال table إبسلون و بقول من اتنين
+
+73
+00:05:53,540 --> 00:06:00,000
+ممكن أروح على أربع عبر إبسلون بقول a2 إلى a4 على
+
+74
+00:06:00,000 --> 00:06:05,740
+طول a2 can have the form a4 ليش
+
+75
+00:06:05,740 --> 00:06:10,360
+واضح الإبسلونطيب هذه ليه .. مش واضحة هذه .. هذه
+
+76
+00:06:10,360 --> 00:06:17,700
+تعادل هذه بس انا حاطط C و هو حاطط A في الآخر ايه
+
+77
+00:06:17,700 --> 00:06:20,780
+ال character اللي عندك ال input character AI اللي
+
+78
+00:06:20,780 --> 00:06:25,020
+هي واحد من هنا من ال states AI بالظبط تؤدي إلى AJ
+
+79
+00:06:25,020 --> 00:06:33,020
+عبر ال character هذا تفكر فيها هاي واحد افرض انه
+
+80
+00:06:33,020 --> 00:06:38,620
+تلاتر هاي تلاترعلى حسب هذا ال diagram لا يوجد شفرة
+
+81
+00:06:38,620 --> 00:06:46,380
+فانا اعملها من 1 الى 3 عبر ال C فيه edge ماشي الان
+
+82
+00:06:46,380 --> 00:06:52,200
+ال C التلاتة فاكر انه لسه في باقي لل NFA و states
+
+83
+00:06:52,200 --> 00:06:58,320
+أخرى و ربما symbols أخرى و بعدين في الأخر ربما هنا
+
+84
+00:06:58,320 --> 00:07:02,560
+states هذي أربعة و هذي أربعة و هذي خمسة و هذي ستة
+
+85
+00:07:02,560 --> 00:07:03,560
+و هذي ستة final
+
+86
+00:07:07,730 --> 00:07:15,730
+الأمر هنا أنت بتقول AI اللي هو هذه can have a form
+
+87
+00:07:15,730 --> 00:07:22,150
+CAJ لأن لاحظ أن هذه التلاتة هي أسطحات ال body تبع
+
+88
+00:07:22,150 --> 00:07:25,630
+ال production انت تخيل ال body تبع ال production
+
+89
+00:07:25,630 --> 00:07:31,990
+عينيه هو ال B و ال D أما تخيل أن هذا النمط يرمز
+
+90
+00:07:31,990 --> 00:07:35,510
+إلى مجموعة ال input signals اللي ممكن نتوقعها بعد
+
+91
+00:07:35,510 --> 00:07:40,880
+هذا ال stateفهذا هو عبارة عن مجموعة السيمبولز اللي
+
+92
+00:07:40,880 --> 00:07:45,780
+جايين بعد ال state هذه وصولها إلى ال f إلى final
+
+93
+00:07:45,780 --> 00:07:54,100
+وإن هذا هو المقدمة لهذه ال sequence كما نقول إن
+
+94
+00:07:54,100 --> 00:07:59,120
+وجودنا هنا موهج لإنه يجينا هذا ال input
+
+95
+00:08:02,690 --> 00:08:06,350
+السؤال ايه؟ طب انا جيت لو كان مثلا من واحد لاتنين
+
+96
+00:08:06,350 --> 00:08:11,030
+ع طريق ال a من واحد لاتنين ع طريق ال a عادي هعمل
+
+97
+00:08:11,030 --> 00:08:17,510
+ايش؟ a واحد يودي الى can have the form a اتنين
+
+98
+00:08:17,510 --> 00:08:21,150
+فجيت منهم اتنين و غرضه هكمل انه يودي الى تلاتة انا
+
+99
+00:08:21,150 --> 00:08:26,890
+لكل النمط ده بس هعمل لهم productions انا بقول هنا
+
+100
+00:08:26,890 --> 00:08:30,910
+if said I has a transition فهألف عليهم كله my
+
+101
+00:08:30,910 --> 00:08:34,510
+statesهذا ال states و اشوف كل واحدة من ال states
+
+102
+00:08:34,510 --> 00:08:38,230
+ايش ال transitions اللي تبعتها ايش ال edges اللي
+
+103
+00:08:38,230 --> 00:08:46,690
+بتودي علي مين و اعمل الان اذا عندي if a if
+
+104
+00:08:46,690 --> 00:08:52,210
+i is an accepting state زي هذه مثلا ايش بس اوي
+
+105
+00:08:52,210 --> 00:08:57,590
+اعمل
+
+106
+00:08:57,590 --> 00:09:04,060
+production a6 an accepting stateالنمط التبعها a6
+
+107
+00:09:04,060 --> 00:09:09,900
+a6 يمكن أن يكون مصمم أبسلون و طبعا ال start state
+
+108
+00:09:09,900 --> 00:09:18,220
+بعمل ايش بعمل ال start
+
+109
+00:09:18,220 --> 00:09:25,800
+symbol ال node اللي هي start node النمط التبعها
+
+110
+00:09:25,800 --> 00:09:27,080
+start symbol
+
+111
+00:09:30,320 --> 00:09:35,980
+فبتكون معايا مجموعة productions على أساس هذا ال
+
+112
+00:09:35,980 --> 00:09:43,380
+NFA طيب نهاية أربعة اتنين احنا لان جايين عشان نفضى
+
+113
+00:09:43,380 --> 00:09:45,480
+في أربعة تلاتة نهاية أربعة اتنين في مجموعة من ال
+
+114
+00:09:45,480 --> 00:09:53,020
+exercises ضروري تتابع عليها لأنهم ممكن
+
+115
+00:09:53,020 --> 00:09:58,420
+تيجي منها او مثلها في الامتحان الان موضوعنا الأول
+
+116
+00:09:58,420 --> 00:10:02,550
+اليوم هو writing a grammarwriting a grammar فيها
+
+117
+00:10:02,550 --> 00:10:05,610
+على طول بدأ أدخل على مسألة ال ambiguity و how we
+
+118
+00:10:05,610 --> 00:10:10,030
+eliminate ال ambiguity ال ambiguity هنا لدينا مثال
+
+119
+00:10:10,030 --> 00:10:15,430
+ال production هذه او ال non terminal هذا statement
+
+120
+00:10:15,430 --> 00:10:20,630
+ممكن تبقى f statement او غير ذلك بس احنا بدنا نطلع
+
+121
+00:10:20,630 --> 00:10:27,210
+بس على حالة لما نكون f statement الآن الصيغة هذه
+
+122
+00:10:27,210 --> 00:10:34,210
+الصيغة هذهفي هذه سيرة then سيرة then معاها else
+
+123
+00:10:34,210 --> 00:10:40,370
+ماشي ال statement ممكن تجيلها حلقة أخرى F ولا مش F
+
+124
+00:10:40,370 --> 00:10:45,750
+يعني فالان لما يكون في هن دي input جايب بالشكل هذا
+
+125
+00:10:45,750 --> 00:10:53,370
+F expression one then فال past three تبع هذا ال ..
+
+126
+00:10:53,370 --> 00:10:56,410
+هذا
+
+127
+00:10:56,410 --> 00:11:00,710
+ال statement هتكون على هذا الشكل صح؟هنا في عندي
+
+128
+00:11:00,710 --> 00:11:06,430
+هذا ال
+
+129
+00:11:06,430 --> 00:11:11,230
+f و ال e واحد و ال then و ال s واحد و ال else تمام
+
+130
+00:11:11,230 --> 00:11:17,150
+هدولة هم ال children تمعون statement الشاملة كليا
+
+131
+00:11:17,150 --> 00:11:21,910
+و بعد يكمل هنا هدولة يعبقوا عن sub statement جوا
+
+132
+00:11:21,910 --> 00:11:26,590
+جايين جواب ال else وهي ال parsing طبعا
+
+133
+00:11:31,680 --> 00:11:36,280
+الان في اي مشكلة هنا لأ يعني logically و
+
+134
+00:11:36,280 --> 00:11:39,920
+syntactically الأمر صحيح لأنه خلاص هذه ال else
+
+135
+00:11:39,920 --> 00:11:44,860
+مخدة ال F معروف ال F تبعها ومعروف معاها كله هو
+
+136
+00:11:44,860 --> 00:11:47,860
+جواب ال else اللي هي هذا ال else تبعت ال F يعني
+
+137
+00:11:47,860 --> 00:11:51,020
+لكن احنا ممكن نبقى في عنا اشي زيك اه
+
+138
+00:11:58,920 --> 00:12:04,000
+في شي زي هيك اه
+
+139
+00:12:04,000 --> 00:12:08,100
+بلا احس انه احنا معانا ال grammar هادى معانا ال
+
+140
+00:12:08,100 --> 00:12:14,160
+grammar هادى ايوة a statement can have the form if
+
+141
+00:12:14,160 --> 00:12:23,940
+expression then statement و if expression then
+
+142
+00:12:23,940 --> 00:12:28,180
+statement else statement
+
+143
+00:12:29,910 --> 00:12:34,150
+طبعا أكبر فانا الآن هذا ال grammar لما يجيني ايش
+
+144
+00:12:34,150 --> 00:12:38,190
+زي هيك اف expression و بعدين ثاني و اف expression
+
+145
+00:12:38,190 --> 00:12:42,250
+ثاني و then و اس و statement و else و statement
+
+146
+00:12:42,250 --> 00:12:49,090
+يعني two if و else واحد ممكن أنظر إلى ال grammar
+
+147
+00:12:49,090 --> 00:12:58,210
+على أساس أنه كل هذا هو جواب ال then هذهجملة F
+
+148
+00:12:58,210 --> 00:13:02,830
+مكتملة وهي ال F وهي الذن تبعها وهي ال S تبعها صح
+
+149
+00:13:02,830 --> 00:13:09,050
+هذا واضح وممكن اقضها على اساس انه ال ال S دي تابعة
+
+150
+00:13:09,050 --> 00:13:18,970
+هنا وبالتالي هذه هي جواب الذن ال S ال F الأصلية
+
+151
+00:13:18,970 --> 00:13:27,270
+وال statement S2 جواب ال S هذا الآنهو ال option
+
+152
+00:13:27,270 --> 00:13:30,670
+الأولى الخيار الأولاني وهذا الخيار التاني اللي هو
+
+153
+00:13:30,670 --> 00:13:36,990
+أيه فأجه هذا ال if و ال then ال if و ال expression
+
+154
+00:13:36,990 --> 00:13:40,790
+و ال then و ال statement أجوا جوام ال then و
+
+155
+00:13:40,790 --> 00:13:44,430
+الباقي تكمل لل statement الأصلي هذي ambiguity ولا
+
+156
+00:13:44,430 --> 00:13:51,870
+لأ هذي ambiguity ال grammar سمحت بذلك أعطت مسلكين
+
+157
+00:13:51,870 --> 00:13:55,710
+لنفس ال input string
+
+158
+00:14:00,610 --> 00:14:06,630
+ال Grammar دي تعديل على الأصلية عشان يمنع ال
+
+159
+00:14:06,630 --> 00:14:11,370
+ambiguity بنحس أنه اجهز احنا بدنا .. بدنا دايما
+
+160
+00:14:11,370 --> 00:14:16,590
+نلس مع
+
+161
+00:14:16,590 --> 00:14:21,670
+ال F اللي وراه كيف؟ هنا في اندي انا match
+
+162
+00:14:21,670 --> 00:14:26,330
+statement و open statement تفهمهم كتاري open يعني
+
+163
+00:14:26,330 --> 00:14:38,120
+مفتوحة يعني إيش؟no is افهمها كتر يعنى و ال matched
+
+164
+00:14:38,120 --> 00:14:49,940
+اللى هى with is ال is معاها طبعا ال ال ال يعنى if
+
+165
+00:14:49,940 --> 00:14:54,960
+then و else فالان اذا كان عندي انا استيد ال
+
+166
+00:14:54,960 --> 00:15:05,100
+expression هي ده وينه هيته ده اكتبوا تحت هناif E1
+
+167
+00:15:05,100 --> 00:15:20,240
+then if E2 then S1 else S2 بناء على هذا الـ
+
+168
+00:15:20,240 --> 00:15:24,920
+definition الآن بناء على هذا ال grammar
+
+169
+00:15:29,980 --> 00:15:33,540
+أنا هذه البندورية اللي هي ك statement هتكون إما
+
+170
+00:15:33,540 --> 00:15:38,800
+matched أو open عشان تكون matched لازم تنطبق على
+
+171
+00:15:38,800 --> 00:15:47,500
+هذا الصيغة وإلا فهي open عشان تنطبق على هذه الصيغة
+
+172
+00:15:47,500 --> 00:15:51,500
+لازم يحتوي على else واللي جابني ال else لازم يكون
+
+173
+00:15:51,500 --> 00:15:52,220
+matched
+
+174
+00:15:58,310 --> 00:16:00,890
+واللي بعد ال else يبقى أيضا match إيش يعني matched
+
+175
+00:16:00,890 --> 00:16:05,890
+يعني معاه ال else تبعه ما إحنا إيش ميزنا ال match
+
+176
+00:16:05,890 --> 00:16:11,330
+في else و ال open مافي شي في else okay فإذا والله
+
+177
+00:16:11,330 --> 00:16:17,650
+أنا بدي أجرب هذه أخش okay if موجودة expression
+
+178
+00:16:17,650 --> 00:16:23,050
+موجود then موجود okay لازم يكون express موجودة إذا
+
+179
+00:16:23,050 --> 00:16:28,190
+بدنا نكمل في هذا الاتجاه لازماللي بعد ال else يجي
+
+180
+00:16:28,190 --> 00:16:33,930
+statement و تبقى matched و اللي جاب لل else ما بين
+
+181
+00:16:33,930 --> 00:16:36,850
+ال else و ال then يبقى statement و أيضا يبقى
+
+182
+00:16:36,850 --> 00:16:41,270
+matched لو
+
+183
+00:16:41,270 --> 00:16:45,670
+ما حصل هذا الكلام يبقى هذا ال option غير valid
+
+184
+00:16:45,670 --> 00:16:51,530
+يبقى إلناش إلا مالناش إلا الإحتمال والاخر فتطلع
+
+185
+00:16:51,530 --> 00:16:58,850
+على هذا هل هذا يلبي ال definition تبعهmatched لا
+
+186
+00:16:58,850 --> 00:17:05,670
+يلبنى لأن ال match بدها else وهنا fe2 then s1
+
+187
+00:17:05,670 --> 00:17:11,750
+ومافي else ال else بتاع خلت الخلق صح ولا لأ احنا
+
+188
+00:17:11,750 --> 00:17:18,530
+هنا اتسكر المسلك اللى كان حامل ambiguity واحد من
+
+189
+00:17:18,530 --> 00:17:22,330
+المسلكين يعنى وبالتالي ماضلش الا المسلك واحد
+
+190
+00:17:22,330 --> 00:17:27,580
+وبالتالي مافيش ambiguityأصبح هذا ال rule لا تنطبق
+
+191
+00:17:27,580 --> 00:17:33,900
+على هذا ال rule ماهو البديل عنها؟ مافيش اللي هم
+
+192
+00:17:33,900 --> 00:17:37,280
+الثانية دولة ك statement مافي إلا matched أو open
+
+193
+00:17:37,280 --> 00:17:42,940
+البديل أنه أخدها لو أخشها open هل هذا هينطبق؟ لأ
+
+194
+00:17:42,940 --> 00:17:47,500
+مش هينطبق لأن في end else يبقى هذا لازم ينطبق
+
+195
+00:18:07,760 --> 00:18:11,660
+open لأ هو هذا اللي هينطبق عارف ليش هذا اللي
+
+196
+00:18:11,660 --> 00:18:18,680
+هينطبق لأن هذا اللي هتيجي كلها هاي ال if و هاي ال
+
+197
+00:18:18,680 --> 00:18:22,440
+expression و هاي ال then و ال statement هذي هتيجي
+
+198
+00:18:22,440 --> 00:18:28,440
+كلهاشوف ارجع تاني لو هذا مضيش ينطبق ينجح هذا اللي
+
+199
+00:18:28,440 --> 00:18:33,060
+لازم ينطبق طب هذا عشان ينطبق بده S جيد هي الموجودة
+
+200
+00:18:33,060 --> 00:18:36,520
+لكن الجامعه ال S لازم يماشي وهذا مش متحقق فاحنا
+
+201
+00:18:36,520 --> 00:18:40,380
+الآن مابناش لهذا وهذا فعلا حيثبت لسه لأنه هتجهلكم
+
+202
+00:18:40,380 --> 00:18:43,900
+لهذا ال statement و ال statement هذه هي أبقى match
+
+203
+00:18:43,900 --> 00:18:50,820
+statement match statement match
+
+204
+00:18:50,820 --> 00:19:00,590
+statement تحتوي علىتحتوي على F وتحتوي على else صح؟
+
+205
+00:19:00,590 --> 00:19:09,270
+فأحد هيك بالطريقة هذه ما أغلق أحد المصارمين اللي
+
+206
+00:19:09,270 --> 00:19:13,050
+دي كان و بالتالي ضال واحد و بالتالي مافيش
+
+207
+00:19:13,050 --> 00:19:19,570
+ambiguity تمام هذا بالنسبة لل ambiguity فانت الآن
+
+208
+00:19:19,570 --> 00:19:24,370
+على أحد القضايا اللي انت و مش هتلاقيSoftware tool
+
+209
+00:19:24,370 --> 00:19:32,810
+اللى تريحك من هذا التحدي انت صياجدك لل rules لل
+
+210
+00:19:32,810 --> 00:19:36,110
+grammar أسف لل grammar بتبقى خالية من ال ambiguity
+
+211
+00:19:36,110 --> 00:19:41,110
+بعد ما تصيغر ال grammar بتروح بتدخلها على ال
+
+212
+00:19:41,110 --> 00:19:47,010
+generator tool عشان ال generator يعمل لك ال parser
+
+213
+00:19:47,010 --> 00:19:51,350
+نقطة تانية هذه النقطة الأولى كانت ياش ambiguity
+
+214
+00:19:57,600 --> 00:20:09,780
+النقطة التانية اللي هي left recursion left
+
+215
+00:20:09,780 --> 00:20:13,860
+recursion انه احنا نلاقي ان يبقى في عندك في ال ..
+
+216
+00:20:13,860 --> 00:20:16,380
+وهذا .. وهذا كان موجود معانا طول الوقت بس احنا
+
+217
+00:20:16,380 --> 00:20:20,540
+ماكناش ندجك طول الوقت كان يبقى في كل ال grammar
+
+218
+00:20:20,540 --> 00:20:26,720
+اللي مرت علينا كان فيها left recursionلما يبجى ال
+
+219
+00:20:26,720 --> 00:20:33,160
+non terminal نفسه يظهر كهد لل body تبعته ال body
+
+220
+00:20:33,160 --> 00:20:35,900
+تبعته ال production تبعته هذا اسمه left recursion
+
+221
+00:20:35,900 --> 00:20:43,380
+حيث ال E هنا يظهر هو نفسه و اللي تحته و اللي تحته
+
+222
+00:20:43,380 --> 00:20:48,380
+تمام؟ هذا مشكلة ليش مشكلة؟ لأنه اتخيل انت عامل لكل
+
+223
+00:20:48,380 --> 00:20:53,200
+واحد من ال non terminals هده عاملهم ال recursive
+
+224
+00:20:53,200 --> 00:20:57,900
+descent function تبعتهrecurse of descent يعني ال
+
+225
+00:20:57,900 --> 00:21:03,400
+function بتستدعي نفسها بنشوف احنا اي E بروح نستدعي
+
+226
+00:21:03,400 --> 00:21:07,540
+ال function تبع ال E ال E هذه بتبدأ تاخد ال
+
+227
+00:21:07,540 --> 00:21:12,940
+children تبعه من ال E هتشوف اول child مين ال E
+
+228
+00:21:12,940 --> 00:21:17,520
+هتروح تستدعي نفسها بعد ما تستدعي نفسها هتروح على
+
+229
+00:21:17,520 --> 00:21:21,160
+برضه ال production هي تعمل عليها children وتلاقي
+
+230
+00:21:21,160 --> 00:21:25,620
+دايما عندي بالغرب ال Eأول و أحد فهذا استداء ذاتي و
+
+231
+00:21:25,620 --> 00:21:31,980
+infinite مظلوم بتنمية بالمعنى فلازم يزال ال left
+
+232
+00:21:31,980 --> 00:21:37,900
+recursion هذا okay فالقاعدة العاملة اللي هي أنه
+
+233
+00:21:37,900 --> 00:21:42,320
+لما يمكن في أندي left recursion زي هيكا هي اتوا a
+
+234
+00:21:42,320 --> 00:21:51,540
+has the form a مطبوعة بصم .. مطبوعة بصم ايشsome
+
+235
+00:21:51,540 --> 00:21:56,660
+sequence of symbols الألفة هنا بتتذكروا لما كنا
+
+236
+00:21:56,660 --> 00:22:03,820
+بنحكي في ال convention كنا بنقول أننا
+
+237
+00:22:03,820 --> 00:22:08,960
+بنستخدم ال Greek letters small small case أو lower
+
+238
+00:22:08,960 --> 00:22:14,620
+case Greek letters للإشارة إلى إيش إلى مجموعات ال
+
+239
+00:22:14,620 --> 00:22:19,670
+symbols أو سلسل ال symbols يعني ال sequenceاللي هو
+
+240
+00:22:19,670 --> 00:22:24,310
+كيس كريت كلترز Alpha و Beta و Gamma to represent
+
+241
+00:22:24,310 --> 00:22:30,750
+اللي هو strings of symbols و هاد ال strings of
+
+242
+00:22:30,750 --> 00:22:35,830
+symbols هاد
+
+243
+00:22:35,830 --> 00:22:40,950
+ال strings of symbols ممكن تبقى اياش terminals و
+
+244
+00:22:40,950 --> 00:22:47,090
+non terminals خليط فانا كان انا هنا لما اقول ايه
+
+245
+00:22:47,090 --> 00:22:54,610
+capitalالفة يقصد بيها أي شيء اي sequence of
+
+246
+00:22:54,610 --> 00:23:06,010
+symbols صح يعني
+
+247
+00:23:06,010 --> 00:23:09,550
+هنا تطبق
+
+248
+00:23:09,550 --> 00:23:13,890
+هذا الصيغة على هذا الكلام E can have the form E
+
+249
+00:23:13,890 --> 00:23:14,890
+plus T
+
+250
+00:23:17,940 --> 00:23:30,160
+وهي ايه؟ وين الفة؟ الفة هي plus صح؟ يقصد هي
+
+251
+00:23:30,160 --> 00:23:33,680
+sequence of أي combination of terminals و non
+
+252
+00:23:33,680 --> 00:23:38,160
+terminals لو إذا في عندي إيش زي هذا الحالة أستطيع
+
+253
+00:23:38,160 --> 00:23:41,520
+أن أصلح هذا المشكلة هذا المشكلة ليش؟ لأن ال non
+
+254
+00:23:41,520 --> 00:23:47,350
+terminal جايفي رأس ال body تبع ال production تبع
+
+255
+00:23:47,350 --> 00:23:51,670
+الترميلاني تخيل
+
+256
+00:23:51,670 --> 00:23:56,790
+أيضا أن هو نفسه another production ليس فيها مشكلة
+
+257
+00:23:56,790 --> 00:24:02,230
+نسميها نرمز لل body تبع ال production الأخرى ب
+
+258
+00:24:02,230 --> 00:24:05,590
+Beta Beta هو ال body تبع ال production تبع ال
+
+259
+00:24:05,590 --> 00:24:09,070
+production الأخرى لأ نفس ال non terminal مافيهاش
+
+260
+00:24:09,070 --> 00:24:15,040
+left recursionاستناد الى وجود هذه ال production
+
+261
+00:24:15,040 --> 00:24:19,020
+الأخرى أستطيع أن أعالج مشكلة left recursion بإنه
+
+262
+00:24:19,020 --> 00:24:30,000
+أستحدث نمط من الآخر أسميه A' و أقول ال A ال A أحول
+
+263
+00:24:30,000 --> 00:24:35,440
+هذه إلى إيش إلى واحدة أخرى بجيب ال beta اللي مافيش
+
+264
+00:24:35,440 --> 00:24:41,220
+فيها أي مشكلة و بحط A' بعدهابعدين a prime بعرفه
+
+265
+00:24:41,220 --> 00:24:49,380
+على أنه هو ال alpha مطبوعة ب a prime و
+
+266
+00:24:49,380 --> 00:24:56,540
+بحط ال production جديدة epsilon يعني
+
+267
+00:24:56,540 --> 00:24:59,940
+بالزمن
+
+268
+00:24:59,940 --> 00:25:04,340
+يكون في production أخرى مافيش فيها مشكلة هذه ال
+
+269
+00:25:04,340 --> 00:25:07,600
+production فيها مشكلة بالزمن يكون في واحدة أخرى
+
+270
+00:25:07,600 --> 00:25:12,180
+مافيش فيها مشكلة عشان أقدر أقالجطريقتي للمعالجة ان
+
+271
+00:25:12,180 --> 00:25:17,940
+انا باستحدث non terminal جديد لان ال production
+
+272
+00:25:17,940 --> 00:25:26,800
+الأصلية اللى بتبدأ بال A بجيب ال A و بجيب ال body
+
+273
+00:25:26,800 --> 00:25:33,460
+السليم و باتبعه بال non terminal مستحدث هذا و هذا
+
+274
+00:25:33,460 --> 00:25:39,180
+المستحدث بروح بقرفه على ان هوالـ body الـ
+
+275
+00:25:39,180 --> 00:25:44,120
+remainder الـ remainder يعني الجزء الباقي من ال
+
+276
+00:25:44,120 --> 00:25:50,680
+production اللي فيها مشكلة مع هو نفسه ثم في الآخر
+
+277
+00:25:50,680 --> 00:25:55,620
+بضيف production epsilon يعني قبلت الكلام هذا على
+
+278
+00:25:55,620 --> 00:26:02,740
+ال E قبلت الكلام هذا على هذه ال E كنبة form E plus
+
+279
+00:26:02,740 --> 00:26:08,210
+T اتفقنا على انه هذا هو ال A وهذا هو ال Aوهذا هو
+
+280
+00:26:08,210 --> 00:26:17,130
+ايش ال alpha وين ال beta؟
+
+281
+00:26:17,130 --> 00:26:23,890
+وين ال beta؟ ال beta لازم يكون فيه production أخر
+
+282
+00:26:23,890 --> 00:26:28,150
+لل E مافيش فيها left recurrent طب نفترض أنه مافيش
+
+283
+00:26:28,150 --> 00:26:34,800
+فيها ماقدرش طبعا ماقدرش تمام؟الان هنا في الـ
+
+284
+00:26:34,800 --> 00:26:41,260
+Grammar الأمامي في اندى production في Beta في الـ
+
+285
+00:26:41,260 --> 00:26:47,620
+T نعم الـ T هذا الـ T لحالة هي ال Beta خلاص الان
+
+286
+00:26:47,620 --> 00:26:54,320
+كيف بتعالج بجيب ال E و بقول E بحط ال Beta مطموعة
+
+287
+00:26:54,320 --> 00:27:01,100
+بالمستحدث اللي هو E Prime المستحدث هذا ياخد Alpha
+
+288
+00:27:01,100 --> 00:27:08,230
+اللي هي إيش Alphaفهي عندك Z و T ايوة Z و T باتبعه
+
+289
+00:27:08,230 --> 00:27:15,110
+بال E Prime ثم في الآخر او
+
+290
+00:27:15,110 --> 00:27:23,210
+بحطه او بحطه هياته عامل الكلمة هذا لأ ال E Prime
+
+291
+00:27:23,210 --> 00:27:29,410
+فهياته ال
+
+292
+00:27:29,410 --> 00:27:37,030
+E Prime ال E Primeأه انا حاطط ايه هاد لازم تبقي
+
+293
+00:27:37,030 --> 00:27:40,810
+اوه اوه اوه اوه اوه اوه اوه اوه اوه اوه اوه اوه
+
+294
+00:27:40,810 --> 00:27:44,970
+اوه اوه اوه اوه اوه اوه اوه اوه اوه اوه اوه اوه
+
+295
+00:27:44,970 --> 00:27:45,090
+اوه اوه اوه اوه اوه اوه اوه اوه اوه اوه اوه اوه
+
+296
+00:27:45,090 --> 00:27:45,310
+اوه اوه اوه اوه اوه اوه اوه اوه اوه اوه اوه اوه
+
+297
+00:27:45,310 --> 00:27:45,310
+اوه اوه اوه اوه اوه اوه اوه اوه اوه اوه اوه اوه
+
+298
+00:27:45,310 --> 00:27:50,690
+اوه اوه اوه اوه اوه اوه
+
+299
+00:27:50,690 --> 00:27:55,330
+اوه
+
+300
+00:27:55,330 --> 00:27:59,730
+اوه او
+
+301
+00:27:59,960 --> 00:28:03,860
+مش جاهز كبداية ال body كبداية ال body ده أيه بقى
+
+302
+00:28:03,860 --> 00:28:09,220
+okay كويس okay هذا الأن ال left recursion in
+
+303
+00:28:09,220 --> 00:28:15,160
+general بقدر أعمم القضية هذه ليه بقدر أعممها يعني
+
+304
+00:28:15,160 --> 00:28:21,660
+غالبا غالبا بغير أن اني بس مجرد واحد فقط اللي فيها
+
+305
+00:28:21,660 --> 00:28:25,740
+left recursion ال non terminal يلو خمسة ستة عشرة
+
+306
+00:28:25,740 --> 00:28:30,550
+productions بعض منهم في left recursionو بعض ..
+
+307
+00:28:30,550 --> 00:28:33,750
+يعني ممكنش فيه أدى Beta واحدة أكتر من Beta Beta
+
+308
+00:28:33,750 --> 00:28:37,350
+هدول اللي مافيش فيهم left recursion نفس اللي مات و
+
+309
+00:28:37,350 --> 00:28:42,510
+بعض أخر فيهم left recursion ف in general لو عندى
+
+310
+00:28:42,510 --> 00:28:46,250
+أنا non terminal و فيله مجموعة من ال productions
+
+311
+00:28:46,250 --> 00:28:49,790
+هذه one production another production و هدول ال
+
+312
+00:28:49,790 --> 00:28:56,110
+productions فيهم left recursion و أخريات مافيش
+
+313
+00:28:56,110 --> 00:29:04,770
+فيهم بقدر in generalعمّم المعالجة بقول انه بجيب ال
+
+314
+00:29:04,770 --> 00:29:11,650
+betas كلهم وبالحم بيهم بلصق بيهم المستهدف اي beta
+
+315
+00:29:11,650 --> 00:29:16,090
+واحد معاها a prime beta اتنين a prime لها اخر beta
+
+316
+00:29:16,090 --> 00:29:25,130
+ثم a prime هذا المستهدف بجيب الالفز وبحطه حسب ال
+
+317
+00:29:26,510 --> 00:29:32,630
+وراهم هم طبعا عددهم مختلف نقول عن عدد ال betas صح؟
+
+318
+00:29:32,630 --> 00:29:37,910
+وهي ال .. okay هذا السلوب معالجة اللي هو ال left
+
+319
+00:29:37,910 --> 00:29:45,530
+recurge ايوة في الأخر بالظبط في ال .. okay فالان
+
+320
+00:29:45,530 --> 00:29:51,990
+هذا الكلام لسه جزء من مشكلة ال left recurge هذا
+
+321
+00:29:51,990 --> 00:29:55,900
+بنسميه immediate left recurgeممكن ال left
+
+322
+00:29:55,900 --> 00:30:02,380
+recursion يبقى متخبي،
+
+323
+00:30:02,380 --> 00:30:08,660
+مبطن، مؤجل، كيف يعني؟ يعني مثلا هنا، ال grammar
+
+324
+00:30:08,660 --> 00:30:13,980
+هذه، في عندي left recursion واضح حياته، هذا
+
+325
+00:30:13,980 --> 00:30:21,260
+immediate، صح؟ لكن في left recursion أخر مبطن،
+
+326
+00:30:21,260 --> 00:30:27,030
+اللي هو لو أحنا جينا وقلنا ال Swe derive من S we
+
+327
+00:30:27,030 --> 00:30:35,170
+derive A capital A plus ثم بعد ذلك هذا non
+
+328
+00:30:35,170 --> 00:30:39,570
+terminal بنستبدله بواحد من ال production سبعتين
+
+329
+00:30:39,570 --> 00:30:43,890
+اللي هي هذه شيلنا
+
+330
+00:30:43,890 --> 00:30:49,610
+ال A و حطينا S D أصبح عندي S D و بعدين ال A small
+
+331
+00:30:49,610 --> 00:30:53,570
+نزلت هذا lift recursion ولا مش lift recursion
+
+332
+00:31:09,280 --> 00:31:13,020
+الـ S تستدعي نفسها مرة و مرة و مرة
+
+333
+00:31:23,330 --> 00:31:27,750
+أنا لازم أخد بالي منه هذا الخفي ال left recursion
+
+334
+00:31:27,750 --> 00:31:38,530
+الخفي و أعالجه ففي أن هنا ال
+
+335
+00:31:38,530 --> 00:31:43,190
+algorithm هذه ل eliminating left recursion عموما
+
+336
+00:31:43,190 --> 00:31:51,410
+بصفة عامة بصفة عامة فإذا كان وجد immediate ولا إذا
+
+337
+00:31:51,410 --> 00:31:51,890
+وجد
+
+338
+00:31:57,590 --> 00:32:01,210
+الأيجاروفم هذه بتاخد ال grammar على علّاتها و
+
+339
+00:32:01,210 --> 00:32:05,410
+بتطلع لنا grammar خالية من left recursion ال
+
+340
+00:32:05,410 --> 00:32:09,650
+output is an equivalent grammar with no left
+
+341
+00:32:09,650 --> 00:32:16,190
+recursion الأليه تبعتها أننا بناخد ال non
+
+342
+00:32:16,190 --> 00:32:20,220
+terminals كلها اللي في ال grammarال grammar تبعتنا
+
+343
+00:32:20,220 --> 00:32:22,820
+هي ناخد هذه على سبيل المثال هاي ال grammar هذه
+
+344
+00:32:22,820 --> 00:32:32,720
+نكتبها هنا على جانب هاي ال S S
+
+345
+00:32:32,720 --> 00:32:38,840
+can have a form ايش A capital A small و
+
+346
+00:32:38,840 --> 00:32:44,540
+برضه ال S can have a form ايش B بعدين A can have a
+
+347
+00:32:44,540 --> 00:32:51,560
+form A capital CA can have the form S D و A can
+
+348
+00:32:51,560 --> 00:32:55,760
+have the form Epsilon نشلها لأن ال algorithm هذه
+
+349
+00:32:55,760 --> 00:32:59,600
+بتقول لي خد كل ال non terminal اللي عندك و رصهم في
+
+350
+00:32:59,600 --> 00:33:03,020
+ليستة اكم non terminal عندي انا هنا في هذه ال
+
+351
+00:33:03,020 --> 00:33:11,700
+grammar خمسة ستة اقل اكتر اقل من خمسة اتنين ال S و
+
+352
+00:33:11,700 --> 00:33:17,380
+ال A ال S capital و ال A capitalهؤلاء اللي لم
+
+353
+00:33:17,380 --> 00:33:21,640
+انتهى من عزيزي عندي برصهم من الطبيعي نبدأ بال
+
+354
+00:33:21,640 --> 00:33:26,320
+start symbol و بعدين ايش اللي بعده فيه غير مفيش
+
+355
+00:33:26,320 --> 00:33:34,820
+يعنى بتقولي الأن تاخد الأولاني و
+
+356
+00:33:34,820 --> 00:33:39,960
+تبص على اللي جابله الأولاني هذا مفيش يجابله انسى
+
+357
+00:33:39,960 --> 00:33:46,770
+الحكاية تكلها خد التاني و بص على اللي جابلهإذا
+
+358
+00:33:46,770 --> 00:33:49,990
+وجدت التاني هذا اللي أنت واقف عليه هل اللي أنت
+
+359
+00:33:49,990 --> 00:33:59,470
+واقف عليه بنسميه I واللي جابله قد يكون عندي أربعة،
+
+360
+00:33:59,470 --> 00:34:02,490
+تلاتة، اتنين، واحد، خمسة، عشر، عشرين، كل واحد منهم
+
+361
+00:34:02,490 --> 00:34:11,790
+بنسميه J أنا عندي بس هذا هذا J هذا J إذا بدك تطلع
+
+362
+00:34:11,790 --> 00:34:19,790
+على ال production سبعة Iإذا لجيت واحدة منهم جاي
+
+363
+00:34:19,790 --> 00:34:31,950
+بهذا الشكل جاي
+
+364
+00:34:31,950 --> 00:34:37,630
+بهذا الشكل لإنه A لإنه
+
+365
+00:34:37,630 --> 00:34:44,090
+J جاي head للبقية تبعها أنا قلت له بدك تجه، فيه
+
+366
+00:34:44,090 --> 00:34:49,980
+عندك مشكلةالـ a, j و ال a, a, a, a, a, a, a, a, a,
+
+367
+00:34:49,980 --> 00:34:50,020
+a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a,
+
+368
+00:34:50,020 --> 00:34:50,860
+a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a,
+
+369
+00:34:51,180 --> 00:34:54,300
+a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a,
+
+370
+00:34:54,300 --> 00:34:58,220
+a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a,
+
+371
+00:34:58,220 --> 00:34:58,280
+a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a, a,
+
+372
+00:34:58,280 --> 00:35:12,700
+a, a, a, a, a, a, a, a, a, a, a, a, a, a, a
+
+373
+00:35:16,710 --> 00:35:29,090
+إذا وجدت واحدة منهم يظهر هذا في على رأسها فهناك
+
+374
+00:35:29,090 --> 00:35:37,290
+مشكلة وهذا متحقق هنا لأن
+
+375
+00:35:37,290 --> 00:35:43,610
+هذه مشكلة lift recursion مبطن أو مؤجلبداك تعالجها
+
+376
+00:35:43,610 --> 00:35:47,890
+كده بداك تعالجها هاي المعالج تبعها بس احنا متفقين
+
+377
+00:35:47,890 --> 00:35:52,410
+على انه AI هذا يرمز الى اللي نطلق من هنا ونفعل ال
+
+378
+00:35:52,410 --> 00:35:56,250
+M وAJ هو واحد من اللي جابله واحد من اللي جابله
+
+379
+00:35:56,250 --> 00:35:59,870
+اللي احنا .. okay؟ و جاي .. هذا اللي جابله جاى
+
+380
+00:35:59,870 --> 00:36:07,150
+للواس body ل production ل .. من تابونها هذا AI هذا
+
+381
+00:36:07,150 --> 00:36:11,880
+AI ممكن يكون له زي ما قلت اده من ال productionsو
+
+382
+00:36:11,880 --> 00:36:15,740
+يبقى هذا جاي في واحد منهم او في اكثر كيف نتعالج
+
+383
+00:36:15,740 --> 00:36:24,880
+اعتبر الان اعتبر الان انه هاي ال a قولنا و كان هذا
+
+384
+00:36:24,880 --> 00:36:28,460
+form S و الباقي اعتبروا هذا ايش قولنا جامع جامع
+
+385
+00:36:28,460 --> 00:36:35,860
+الان ال S نفسه بلّه على ال production سبعونه ال
+
+386
+00:36:35,860 --> 00:36:44,670
+production سبعونهاعتبارهم كله sigma small 1 sigma
+
+387
+00:36:44,670 --> 00:36:49,990
+small 2 sigma small 3 دور كل production سبب ال S
+
+388
+00:36:49,990 --> 00:36:58,170
+هذا انا هنا انا اكل واحد انهيأتهم هذي sigma
+
+389
+00:36:58,170 --> 00:37:07,270
+small 1 و هذي sigma small 2 صح؟
+
+390
+00:37:07,270 --> 00:37:09,590
+دعوني اقول ايه ايه
+
+391
+00:37:15,210 --> 00:37:21,530
+مظبوط الكلام؟ بدك تجيب الآن الـSigmas كلياتهم و
+
+392
+00:37:21,530 --> 00:37:25,530
+تحط وراهم الـGamma هذه ال production اللي فيها
+
+393
+00:37:25,530 --> 00:37:29,350
+المشكلة صح؟ هذه ال production اللي فيها المشكلة و
+
+394
+00:37:29,350 --> 00:37:35,390
+لا هدولة؟ هدولة هي هدولة بدك تروح تستبدلها بعدد
+
+395
+00:37:35,390 --> 00:37:40,470
+يساوي هدولة بعدد من ال production هي اللي بتلتج و
+
+396
+00:37:40,470 --> 00:37:48,490
+تستبدل بـA can have the formبتجيب السيجما الأولى و
+
+397
+00:37:48,490 --> 00:37:53,330
+تلحقها بجرام السيجما الثاني و تلحقها بجرام جرام
+
+398
+00:37:53,330 --> 00:37:58,950
+خلاص هاللي تروح و تستبدل ب .. بقداش ريالنا
+
+399
+00:37:58,950 --> 00:38:09,470
+productions لل S فهو
+
+400
+00:38:09,470 --> 00:38:13,910
+بيقول لك replace each production of the form كذا
+
+401
+00:38:13,910 --> 00:38:20,060
+كذا هال production إيه؟كامن فيها الخلد replace it
+
+402
+00:38:20,060 --> 00:38:25,040
+by the productions هدولة حيث ان .. طب ال sigma ..
+
+403
+00:38:25,040 --> 00:38:28,280
+يقول يحط sigma طب من انا اجيب ال sigma ال gamma
+
+404
+00:38:28,280 --> 00:38:33,700
+هيتها ال sigma من اين؟ بتجيبها من ال bodies تبعون
+
+405
+00:38:33,700 --> 00:38:44,940
+AJ AJ هو مين؟ ال S صح؟ خلاص؟ طيب؟فاستبدل هتنطبق
+
+406
+00:38:44,940 --> 00:38:48,860
+هذا الكلام على هادي مش احنا قلنا هادي ينطبق عليها
+
+407
+00:38:48,860 --> 00:38:54,000
+الأمر الان هاي ال S و هاي الجامعه ال D لحالها هى
+
+408
+00:38:54,000 --> 00:38:59,120
+الجامعه جامعه مستوى ال D ليش بقولي بقولي استبدل
+
+409
+00:38:59,120 --> 00:39:06,440
+هادي بمجموعة عدد جديش عدد اتنين الأولى حط sigma
+
+410
+00:39:06,440 --> 00:39:13,720
+واحد هي A capital A small ثم اتبعها بD والتانيةالـ
+
+411
+00:39:13,720 --> 00:39:23,240
+B و اتباعها بالـ D حلو؟ حلو؟ مش حلو على الآخر ليش؟
+
+412
+00:39:23,240 --> 00:39:26,820
+في هن دي الان immediate left recursion بقول لي
+
+413
+00:39:26,820 --> 00:39:30,420
+خلاص، ببساطة شديدة eliminate ال immediate بالطريقة
+
+414
+00:39:30,420 --> 00:39:37,300
+اللي اتوا حكينا فيها قضية ال Alpha و ال Beta خلاص؟
+
+415
+00:39:37,300 --> 00:39:42,500
+بس الأول لازم أنتبه على ال non immediate left
+
+416
+00:39:42,500 --> 00:39:47,020
+recursionعلشته نتج عنه immediately خلاص بنعالجه
+
+417
+00:39:47,020 --> 00:39:51,460
+احنا القلم الذرع اللي تبقى نهار بسيط لأنه مافيش
+
+418
+00:39:51,460 --> 00:39:54,080
+فيه الا two non-terminals ده كده إذا عندك grammar
+
+419
+00:39:54,080 --> 00:39:58,200
+كبيرة هتبقى فيها عشرات ال non-terminals و بدك تلف
+
+420
+00:39:58,200 --> 00:40:06,600
+عليهم بالقالية هذه و مش أنت طبعا ال generator هو
+
+421
+00:40:06,600 --> 00:40:09,160
+اللي هيسوي هالكلام انت كل اللي عليك تكتب ال
+
+422
+00:40:09,160 --> 00:40:09,500
+grammar
+
+423
+00:40:16,500 --> 00:40:21,680
+لأن هو بعد ما هو مسوي الكلام هذا لما أنا أجيب و
+
+424
+00:40:21,680 --> 00:40:24,580
+أعالج ال left recursion هنا عادة أسجل ال immediate
+
+425
+00:40:24,580 --> 00:40:29,280
+left recursion هاي خد عندك هذه سليمة هذه okay
+
+426
+00:40:29,280 --> 00:40:33,920
+مافيش فيها مشكلة هذه أتبعها الآن beta لإن أنا
+
+427
+00:40:33,920 --> 00:40:40,780
+أعالج ال immediate left recursion هذه الألفة
+
+428
+00:40:40,780 --> 00:40:48,750
+صح وهذه ال beta كيف نعالجهم؟بنقول a can have the
+
+429
+00:40:48,750 --> 00:40:54,750
+form beta مطبوعة ب alpha prime a prime بي دي a
+
+430
+00:40:54,750 --> 00:41:05,730
+prime و بعدين a prime بيساوي بيساوي
+
+431
+00:41:05,730 --> 00:41:07,810
+ال alpha بيساوي ال beta
+
+432
+00:41:19,400 --> 00:41:24,520
+صح بعدين Beta A'
+
+433
+00:41:24,720 --> 00:41:32,220
+A صغير بعدين Epsilon خلّي
+
+434
+00:41:32,220 --> 00:41:38,540
+بالك انه احنا ال A,C,H,D اصلا موجودة في ال grammar
+
+435
+00:41:38,540 --> 00:41:42,940
+بيقولها على حياتنا صح بس تخدملها عشان .. اه لأ لأ
+
+436
+00:41:42,940 --> 00:41:48,530
+اشي اللي بيصيريصير انه لما احنا وين المشكلة كانت؟
+
+437
+00:41:48,530 --> 00:41:57,210
+كانت في هادي كانت انتيجة من ال a هادي و هادي راحت
+
+438
+00:41:57,210 --> 00:42:03,990
+هادي محل و محل الاتنين هدوله صح؟ انتظر
+
+439
+00:42:03,990 --> 00:42:13,170
+شوية كان في اتار ابسلون في الاصل اه كان موجود هيته
+
+440
+00:42:13,170 --> 00:42:20,700
+صح؟تمام يبقى هم الأصل تلاتة واحد ثاني وجرم ثلاثة
+
+441
+00:42:20,700 --> 00:42:25,480
+هدول اتنين ويبقى صار عنها المجموعة الآن مجموعة ال
+
+442
+00:42:25,480 --> 00:42:31,060
+production سمعوني ال A هم هدولة الرابعة هدولة راح
+
+443
+00:42:31,060 --> 00:42:33,140
+واحد كانوا تلاتة راح واحد وجرم ثلاثة هدول اتنين
+
+444
+00:42:33,140 --> 00:42:37,720
+صار الرابعة الآن أنا في عندي .. بتطبق ال general
+
+445
+00:42:37,720 --> 00:42:44,680
+case ال immediate case بتنتهي عنديتنتقم فيهم
+
+446
+00:42:44,680 --> 00:42:53,200
+immediately فهذا ألف واحد وهذا ألف اتنين وهذا beta
+
+447
+00:42:53,200 --> 00:43:03,520
+واحد وهذا beta اتنين ايش أسوي هاي ال a أحط ال
+
+448
+00:43:03,520 --> 00:43:09,480
+alphas و بعدها ال a prime تمام هاي ال alpha الأولى
+
+449
+00:43:09,480 --> 00:43:12,440
+و بعدها ال a prime صحيح
+
+450
+00:43:13,580 --> 00:43:19,520
+بعدين ال A' لأ
+
+451
+00:43:19,520 --> 00:43:25,700
+احنا بقولن ال betas و بعدين ال A' ال betas و بعدين
+
+452
+00:43:25,700 --> 00:43:32,140
+ال A' ال BD A' بعدين ال beta التاني اللي هو هذا و
+
+453
+00:43:32,140 --> 00:43:40,840
+بعدين ال A' epsilon بعدين A' A' صح؟ okay
+
+454
+00:43:40,840 --> 00:43:47,410
+بعدين ال A'ياخد ال form ايش ال alpha بعدهم a prime
+
+455
+00:43:47,410 --> 00:43:53,770
+ال alpha هي ال alpha الأولى بعدها a prime بعدين ال
+
+456
+00:43:53,770 --> 00:44:00,830
+alpha التانية ال d a prime بعدين
+
+457
+00:44:00,830 --> 00:44:08,610
+مع ال a prime بنساش أحق في الآخر الأفصل مصبوط هذا
+
+458
+00:44:08,610 --> 00:44:11,330
+ال N هو هذا
+
+459
+00:44:16,180 --> 00:44:30,440
+صح ال production سبعت ال S بلغهم زي ما هم مرة
+
+460
+00:44:30,440 --> 00:44:35,360
+أخرى ال A جبنا ال betas و حطينا ال beta الأولى و
+
+461
+00:44:35,360 --> 00:44:38,200
+حطينا بعدها A prime ال beta التانية اللي ال
+
+462
+00:44:38,200 --> 00:44:41,040
+epsilon و بعدها A prime خلاص ال epsilon لمهيشي في
+
+463
+00:44:41,040 --> 00:44:41,500
+الأول
+
+464
+00:45:03,760 --> 00:45:09,260
+الأولى كانت ال ambiguity النقطة
+
+465
+00:45:09,260 --> 00:45:10,920
+التانية اللي هي lift
+
+466
+00:45:14,940 --> 00:45:40,680
+recursion مفت التالتة left factoring left
+
+467
+00:45:40,680 --> 00:45:47,390
+factoringأبسط .. أبسط حاجة في التلات نقطة يقصد بي
+
+468
+00:45:47,390 --> 00:45:51,790
+أنه لما يكون فيها Indiana statement هي نفسها اللي
+
+469
+00:45:51,790 --> 00:45:55,830
+شوفناها في الأول اللي هي طبعا ال F statement مافيش
+
+470
+00:45:55,830 --> 00:45:58,890
+فيها ambiguity ولا فيها left recursion ولا فيها
+
+471
+00:45:58,890 --> 00:46:02,550
+left recursion عندها يعني هي statement مش جاية
+
+472
+00:46:02,550 --> 00:46:06,570
+كبداية للهدف إنما فيها left factory
+
+473
+00:46:10,060 --> 00:46:12,620
+نفس ال prefix هذا ظاهر معاك في ال production
+
+474
+00:46:12,620 --> 00:46:20,440
+الأخرى في قاسم مشترك ما بين two productions نفس ال
+
+475
+00:46:20,440 --> 00:46:23,180
+symbols if if expression expression then then
+
+476
+00:46:23,180 --> 00:46:28,580
+statement statement بقى الهدف المختلف فبناخد قاسم
+
+477
+00:46:28,580 --> 00:46:33,780
+مشترك factoring لما نعمل factoring ناخد قاسم مشترك
+
+478
+00:46:33,780 --> 00:46:40,020
+فالسيئة لأنه لو عندي أنا ننطق من الالو two
+
+479
+00:46:40,020 --> 00:46:43,440
+productions واحد من المشتركين مع بعض في جزء
+
+480
+00:46:43,440 --> 00:46:48,040
+ومختلفين في جزء الأخر Alpha متكرر في ال two bodies
+
+481
+00:46:48,040 --> 00:46:51,300
+و ال Beta واحد و بعدها Beta اتنين و مختلفة عن ده
+
+482
+00:46:51,300 --> 00:46:56,540
+فببساطة شديدة بقول ايه بعيد سيارة بقول ايه بحط
+
+483
+00:46:56,540 --> 00:47:01,660
+Alpha و بعدين بستحدث non
+
+484
+00:47:01,660 --> 00:47:07,580
+terminal للشق المختلف A' هذا ال end can have the
+
+485
+00:47:07,580 --> 00:47:15,720
+formمرة beta واحد ومرة beta جميلة
+
+486
+00:47:15,720 --> 00:47:25,900
+تمام
+
+487
+00:47:25,900 --> 00:47:30,420
+فبصوفة اما ال
+
+488
+00:47:30,420 --> 00:47:33,540
+alpha هذا تصل لمشترك مش لازم يكون epsilon لازم
+
+489
+00:47:33,540 --> 00:47:37,740
+يكون فيه فعلا symbols اذا
+
+490
+00:47:38,590 --> 00:47:42,510
+there is
+
+491
+00:47:42,510 --> 00:47:46,530
+a non-trivial common prefix replace all of the A
+
+492
+00:47:46,530 --> 00:47:51,070
+productions طبعا ال A كلهم دولة غيرهم طبعا إذا كان
+
+493
+00:47:51,070 --> 00:47:56,630
+الجامعة كما هذه مافيش فيها أصلا قاصة مشتركة يعني
+
+494
+00:47:56,630 --> 00:48:04,110
+مختلفة تماما تغير بس ال productions طبعا ال ال
+
+495
+00:48:04,110 --> 00:48:10,260
+مافيش فيها ألفةبنغيّر بس اللي فيه ألفة بإنه إيش
+
+496
+00:48:10,260 --> 00:48:16,740
+يعني
+
+497
+00:48:16,740 --> 00:48:21,460
+هذه ال production ضلت هذه الجهة ضلت بس نغيّر مين
+
+498
+00:48:21,460 --> 00:48:28,340
+هدولة نحط ألفة في القاس المشترك و نعمل a' و ال a'
+
+499
+00:48:28,760 --> 00:48:34,460
+بيصير ال waiters كدهش في قد منهم هدولة
+
+500
+00:48:37,890 --> 00:48:45,470
+Okay هذه نفسها ال F نفسها بس بدل ما نقول F و
+
+501
+00:48:45,470 --> 00:48:51,910
+expression و then استبدل statement ب S مجددا
+
+502
+00:48:51,910 --> 00:48:55,990
+استبدلنا statement ب S كان هام ده form ال F
+
+503
+00:48:55,990 --> 00:49:02,590
+استبدلناها بsmall I و expression بال E و
+
+504
+00:49:02,590 --> 00:49:08,880
+then بالاش T capital ولا T small اكتبأنا باختصر
+
+505
+00:49:08,880 --> 00:49:14,240
+يعني بحط اختصارات ال F حطيتها بال I small و
+
+506
+00:49:14,240 --> 00:49:19,780
+expression حطيتها بال E capital then أحطها capital
+
+507
+00:49:19,780 --> 00:49:24,800
+T و لا small t لا تفرق احنا ليش وقفنا على ال
+
+508
+00:49:24,800 --> 00:49:27,820
+convention قولنا ال small letters بيستخدمها لل
+
+509
+00:49:27,820 --> 00:49:30,540
+terminals و ال capital letters بيستخدمها لل non
+
+510
+00:49:30,540 --> 00:49:33,240
+terminals فهذه expression non terminal
+
+511
+00:49:57,620 --> 00:50:03,840
+القسم المشترك هو
+
+512
+00:50:03,840 --> 00:50:04,820
+الوظائف الوطن
+
+513
+00:50:07,630 --> 00:50:14,130
+اللي هي ال A ال production أخرة يعني A هذا اختصار
+
+514
+00:50:14,130 --> 00:50:19,150
+ل other يعني لأي حاجة فهذا في left factoring صح
+
+515
+00:50:19,150 --> 00:50:24,010
+مستبدله و مستفدله أخذ هذا الكله للقاس المشترك هذا
+
+516
+00:50:24,010 --> 00:50:32,450
+الكله و أتبعه باش ب S' و نزل ال A زي ما هي ال S'
+
+517
+00:50:32,770 --> 00:50:41,380
+الآن هو ما تبقى ESأبسلر هذا من أين أتيت و أحظ أنه
+
+518
+00:50:41,380 --> 00:50:48,640
+أنا عندي هذا هو beta 1 و هذا beta 2 هو ال epsilon
+
+519
+00:50:48,640 --> 00:50:56,760
+صح ال
+
+520
+00:50:56,760 --> 00:51:03,100
+E هذه مافيش فيها مشكلة تنزل زمانخلاص احنا هيك
+
+521
+00:51:03,100 --> 00:51:07,900
+عموما بنكون انهينا اللي حاكيه عن section تلاتة
+
+522
+00:51:07,900 --> 00:51:13,440
+اربع اربع تلاتة اللي هو القضايا اللي يجب انك انت
+
+523
+00:51:13,440 --> 00:51:17,720
+تاخد بالك منها عند كتابة writing او grammar ماحدش
+
+524
+00:51:17,720 --> 00:51:23,110
+مافيش tool اللي تغطي تسد عنك في هذا الأمربعد هيك
+
+525
+00:51:23,110 --> 00:51:27,330
+الآن في ال 4.4.4.5 بشوف ال top-down 4.4.4.5 بشوف
+
+526
+00:51:27,330 --> 00:51:32,430
+ال top-down parsing كيف بيتم قاليته يعني احنا شفنا
+
+527
+00:51:32,430 --> 00:51:38,230
+مقدمة إلها في السابق بشوفها عمليا و بعدين بشوف ال
+
+528
+00:51:38,230 --> 00:51:40,350
+bottom-up ان شاء الله يعطيكم العافية
+
diff --git a/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/biOXBnLLxmc_raw.srt b/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/biOXBnLLxmc_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..02e0a8ef4acc752f656a1664f6d0744d4491e827
--- /dev/null
+++ b/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/biOXBnLLxmc_raw.srt
@@ -0,0 +1,2408 @@
+1
+00:00:20,440 --> 00:00:22,920
+بسم الله الرحمن الرحيم الصلاة والسلام علي أشرف
+
+2
+00:00:22,920 --> 00:00:28,150
+المسلمين اليوم إن شاء اللهبدا نبدأ موضوع جديد اللي
+
+3
+00:00:28,150 --> 00:00:31,550
+هو ال code generation بس ال code generation اللي
+
+4
+00:00:31,550 --> 00:00:35,150
+احنا فاهمين انه بيتم على مستويين فيه في الأول ال
+
+5
+00:00:35,150 --> 00:00:38,670
+intermediate code generation و بعدين ال target
+
+6
+00:00:38,670 --> 00:00:42,490
+code generation فاحنا في ال chapter 6 الحكي
+
+7
+00:00:42,490 --> 00:00:45,810
+بيتمحور
+
+8
+00:00:45,810 --> 00:00:50,650
+في نطاق اللي هو ال intermediate code generation ف
+
+9
+00:00:50,650 --> 00:00:55,750
+ال topics في هذا ال chapter هناخد منها لغايةستة
+
+10
+00:00:55,750 --> 00:00:59,690
+ستة الستة topics الأولاني اليوم إن شاء الله إذا
+
+11
+00:00:59,690 --> 00:01:03,490
+بيكفي الوقت بإننا بنغطي ال section الأول والتاني
+
+12
+00:01:03,490 --> 00:01:10,330
+وبعد ذلك بنكمل في كيف بيتم .. بنتعرف على كيف
+
+13
+00:01:10,330 --> 00:01:14,510
+بينعمل intermediate code ل type declarations و ل
+
+14
+00:01:14,510 --> 00:01:19,950
+ال simple expressions انما في البداية بدنا نشوف ال
+
+15
+00:01:19,950 --> 00:01:24,800
+syntax trees كيف هي شكل من أشكالهالـ Intermediate
+
+16
+00:01:24,800 --> 00:01:27,600
+Representation و بعدها كنا نتعرف على
+
+17
+00:01:27,600 --> 00:01:30,760
+Representation أخرى اللي هي الـ Free Address Code
+
+18
+00:01:30,760 --> 00:01:36,720
+الـ Free Address Code okay فبداية احنا عارفين انه
+
+19
+00:01:36,720 --> 00:01:41,560
+ال code generation زي ما أخبرتكم قبل ان انا بتتم
+
+20
+00:01:41,560 --> 00:01:45,760
+على مستويات مستوى ال intermediate code و مستوى ال
+
+21
+00:01:45,760 --> 00:01:50,240
+target code ال intermediate code generation بنى
+
+22
+00:01:50,240 --> 00:01:54,440
+على ال output تبع ال parserالـ parser و يليه ال
+
+23
+00:01:54,440 --> 00:01:58,780
+static checker اللي هو بيفحص ال semantic level
+
+24
+00:01:58,780 --> 00:02:03,260
+يعني بعد ال syntax level بيجي دور اللي هو ال code
+
+25
+00:02:03,260 --> 00:02:06,420
+generation المستوى الأول اللي هو ال intermediate
+
+26
+00:02:06,420 --> 00:02:11,180
+code ال intermediate code هذا بيدخل ك cash ك input
+
+27
+00:02:11,180 --> 00:02:14,120
+ل target code generator ال target code generator
+
+28
+00:02:14,120 --> 00:02:18,140
+بياخد ال intermediate code و بطلع منه اللي هو ال
+
+29
+00:02:18,140 --> 00:02:23,070
+machine dependent target codeالـ Intermediate code
+
+30
+00:02:23,070 --> 00:02:29,570
+هاد عبارة عن Universal Representation بعد هيك بيجي
+
+31
+00:02:29,570 --> 00:02:33,150
+ال target code generator تبع machine X أو machine
+
+32
+00:02:33,150 --> 00:02:37,430
+Y أو machine Z بياخد ال representation هادي ال
+
+33
+00:02:37,430 --> 00:02:43,450
+intermediate و بطلع منها ال target code تبع ال
+
+34
+00:02:43,450 --> 00:02:48,350
+machine تبعته وهذا نهاية ال front end
+
+35
+00:02:51,250 --> 00:02:56,010
+تصميم ال compiler جاي على شكل phases الفيز
+
+36
+00:02:56,010 --> 00:02:59,010
+الأولاني هو ال front-end والفيز التالي اللي هو ال
+
+37
+00:02:59,010 --> 00:03:04,330
+back-end عشان يعطيني المهونة هذه انه انا عمل شغل
+
+38
+00:03:04,330 --> 00:03:08,910
+الأساسي لغاية مرحلة ال intermediate code بعدها
+
+39
+00:03:08,910 --> 00:03:10,310
+كهذا ال intermediate code
+
+40
+00:03:22,230 --> 00:03:29,290
+هذه الموقع من الإعراب في إطار المنظومة الكاملة
+
+41
+00:03:29,290 --> 00:03:31,430
+موقع الـ intermediate code generation
+
+42
+00:03:34,850 --> 00:03:37,350
+المراحلة الأخرى هي أن الـ Intermediate
+
+43
+00:03:37,350 --> 00:03:42,070
+Representation نفسها ممكن ننظرلها إلى إنها في حد
+
+44
+00:03:42,070 --> 00:03:45,530
+ذاتها مستوية في high level representation و high
+
+45
+00:03:45,530 --> 00:03:48,810
+level intermediate representation و في low level
+
+46
+00:03:48,810 --> 00:03:53,130
+intermediate representation low level أو high
+
+47
+00:03:53,130 --> 00:03:58,390
+level على أساس قربها من ال target أو قربها من ال
+
+48
+00:03:58,390 --> 00:04:01,710
+source إذا ال representation لسه قريبة من ال
+
+49
+00:04:01,710 --> 00:04:08,450
+sourceالتارجت لا تشبه كثير التارجت لو كانت تشبه
+
+50
+00:04:08,450 --> 00:04:13,430
+كثير التارجت فهي low level فيها احنا ال three
+
+51
+00:04:13,430 --> 00:04:16,650
+address code و ال syntax trees احنا لسه ماشوفناش
+
+52
+00:04:16,650 --> 00:04:19,910
+ال three address code بس شوفنا ال syntax trees ال
+
+53
+00:04:19,910 --> 00:04:23,470
+syntax trees are high level representationبعيدة
+
+54
+00:04:23,470 --> 00:04:27,310
+شوية بعيدة هذه ال syntax tree اللي بتذكره هي عبارة
+
+55
+00:04:27,310 --> 00:04:30,570
+عن ال tree ال notes اللي فيها عبارة عن operations
+
+56
+00:04:30,570 --> 00:04:35,070
+و بتفرع منهم او بتاخد ال children more operations
+
+57
+00:04:35,070 --> 00:04:38,850
+او operands مظبوط هذه ال syntax tree غير عن ال
+
+58
+00:04:38,850 --> 00:04:42,370
+parse tree ال parts tree ال notes تبعونها ايش
+
+59
+00:04:42,370 --> 00:04:48,010
+terminals و non-terminals non-terminals بالاساس و
+
+60
+00:04:48,010 --> 00:04:50,530
+بتفرع منهم ال children عبارة عن
+
+61
+00:05:05,860 --> 00:05:14,380
+الثلاث أدرسات ممكن تعتبرها حسبعلى حسب الصياغة
+
+62
+00:05:14,380 --> 00:05:17,940
+الخاصة بها قد تكون الصياغة الخاصة بها شديدة الشبهة
+
+63
+00:05:17,940 --> 00:05:21,200
+أو شديدة القرب من ال target وبالتالي بتكون low
+
+64
+00:05:21,200 --> 00:05:25,740
+level وقد تكون الصياغة الخاصة بها ال free address
+
+65
+00:05:25,740 --> 00:05:30,800
+code لسه بدها تعديل أو بدها شغل وبالتالي بتبقى
+
+66
+00:05:30,800 --> 00:05:34,740
+شويه higher level الان ال free address code
+
+67
+00:05:38,460 --> 00:05:43,440
+طبعا كل ما كانت low level ال representation فاكر
+
+68
+00:05:43,440 --> 00:05:46,680
+في ال free address code كل ما كانت low level كل ما
+
+69
+00:05:46,680 --> 00:05:51,720
+كانت more suitable for ال machine dependent code
+
+70
+00:05:51,720 --> 00:05:57,300
+يعني ال code اللي بده يكون مخصص لمachine محددة
+
+71
+00:05:57,300 --> 00:06:00,820
+عشانك بيقول machine dependent اما اذا هي high
+
+72
+00:06:00,820 --> 00:06:04,280
+level معناته لسه بدنا نعمل عليها عمليات عشان
+
+73
+00:06:04,280 --> 00:06:08,630
+نقربها من المن ال target عشان نقدر نحوّل ال target
+
+74
+00:06:08,630 --> 00:06:14,410
+الان ال three address code و ال syntax trees و ال
+
+75
+00:06:14,410 --> 00:06:20,610
+syntax trees هما two representations two
+
+76
+00:06:20,610 --> 00:06:25,690
+intermediate representations الان مين أنسب باعتمد
+
+77
+00:06:25,690 --> 00:06:29,790
+على ال .. ال اش اللي أمامنا إذا كان احنا بنحكي عن
+
+78
+00:06:29,790 --> 00:06:35,030
+expressions
+
+79
+00:06:37,080 --> 00:06:45,020
+كلا هما نفس
+
+80
+00:06:45,020 --> 00:06:48,920
+المستوى يعني سواء كان انا عندي يعني خلينا ناخد هذا
+
+81
+00:06:48,920 --> 00:06:52,440
+expression صح انا اقول expression عادة نقصد
+
+82
+00:06:52,440 --> 00:06:56,600
+mathematical expression يعني معادلة فيها جامع وطرح
+
+83
+00:06:56,600 --> 00:07:02,760
+وكلام فلمثل هذا ال expression هذه ايش syntax tree
+
+84
+00:07:02,760 --> 00:07:05,100
+هي مش tree بالظبط هي graph
+
+85
+00:07:07,480 --> 00:07:11,420
+بس سواء كان انا بحكي عن syntax tree او بحكي عن
+
+86
+00:07:11,420 --> 00:07:15,120
+three address code representation لل expressions
+
+87
+00:07:15,120 --> 00:07:19,540
+لل expressions يعني هذا ال expression هي ال ايش
+
+88
+00:07:19,540 --> 00:07:23,100
+خليني اعطيكوا بقى سريع بس لمحة عن كيف ال
+
+89
+00:07:23,100 --> 00:07:26,180
+translation تبعته هيئته نفس ال expression اللي
+
+90
+00:07:26,180 --> 00:07:29,960
+توشتناهذه تمثيله على شكل 3 address code وهذه
+
+91
+00:07:29,960 --> 00:07:33,880
+تمثيله على شكل syntax 3 مرة أخرى هذه ليست syntax 3
+
+92
+00:07:33,880 --> 00:07:37,620
+بالظبط هذه graph كما شويه بقى بحط ال difference ما
+
+93
+00:07:37,620 --> 00:07:40,100
+بينهم بس هذه ال representation وهذه ال
+
+94
+00:07:40,100 --> 00:07:44,020
+representation لل target code generator اللي بده
+
+95
+00:07:44,020 --> 00:07:48,940
+يعمل target code لإتنين efficient لإتنين على نفس
+
+96
+00:07:48,940 --> 00:07:54,980
+الدرجة من الكفاية هيجي ممكن يجي جيمسكت هذه اللي
+
+97
+00:07:54,980 --> 00:07:58,920
+بيحولهم إلى machineأو assembly وممكن يمشي يمسك هذا
+
+98
+00:07:58,920 --> 00:08:03,060
+ويحولها إلى assembly مافارقةش كتير بس هذا عدم وجود
+
+99
+00:08:03,060 --> 00:08:07,700
+الفارق هذا صحيح فقط في حالة ال expressions لكن مش
+
+100
+00:08:07,700 --> 00:08:11,740
+دايما يعني مثلا لو أنا بأحكي عن .. أنا برجع لجوة
+
+101
+00:08:11,740 --> 00:08:17,740
+تانية لو أنا بأحكي عن ..
+
+102
+00:08:17,740 --> 00:08:22,500
+قلنا لإن ال expressions كلا هما سيان لكن لو بحكي
+
+103
+00:08:22,500 --> 00:08:25,900
+عن loop statement زي مثلا ال wild statementلو انا
+
+104
+00:08:25,900 --> 00:08:30,800
+عندى while statement وفيها condition وفيها sub
+
+105
+00:08:30,800 --> 00:08:34,880
+statement هذا ال while statement انا لما بدى اترجم
+
+106
+00:08:34,880 --> 00:08:38,460
+اطلع منها three address code هطلع three address
+
+107
+00:08:38,460 --> 00:08:44,180
+code جزء يغطي ال code ال condition و جزء اخر يغطي
+
+108
+00:08:44,180 --> 00:08:48,240
+ال statement و احط label هنا و label هنا هذا
+
+109
+00:08:48,240 --> 00:08:54,440
+intermediate code representationو لو بدى اعمل هذه
+
+110
+00:08:54,440 --> 00:08:59,380
+syntax tree بقدر اعملها syntax tree مش ال syntax
+
+111
+00:08:59,380 --> 00:09:03,840
+tree كلنا بتعتمد على operations و operands طب وين
+
+112
+00:09:03,840 --> 00:09:09,200
+ال operations و ال operands هنا مش بقدرش بقدر بقدر
+
+113
+00:09:09,200 --> 00:09:14,520
+اعتبر ال while هي operation و ال condition هو left
+
+114
+00:09:14,520 --> 00:09:17,700
+hand side و ال statement هو ال right hand side
+
+115
+00:09:17,700 --> 00:09:23,590
+ماشي ال condition هذا قد يكون expression زي هيكX
+
+116
+00:09:23,590 --> 00:09:27,530
+أكبر من خمسة فبالتالي ال operation أكبر من
+
+117
+00:09:27,530 --> 00:09:31,430
+relational operator وهي X وهي الخمسة ال statement
+
+118
+00:09:31,430 --> 00:09:38,050
+قد تكون يش Y بساوي Y plus واحد مظبوط فبالتالي ال
+
+119
+00:09:38,050 --> 00:09:40,190
+statement دي عبارة عن assignment ال assignment ع
+
+120
+00:09:40,190 --> 00:09:45,010
+الشمالها Y وعلى يمينها إيش زائد ع شمالها Y وعلى
+
+121
+00:09:45,010 --> 00:09:49,130
+يمينها واحد هذا is a representation برضه
+
+122
+00:09:49,130 --> 00:09:52,980
+intermediate code representationوهذا مجرد مجرد
+
+123
+00:09:52,980 --> 00:10:00,160
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+124
+00:10:00,160 --> 00:10:03,700
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+125
+00:10:03,700 --> 00:10:04,220
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+126
+00:10:04,220 --> 00:10:06,580
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+127
+00:10:06,580 --> 00:10:07,000
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+128
+00:10:07,000 --> 00:10:10,460
+مجرد مجرد
+
+129
+00:10:10,460 --> 00:10:21,500
+مجرد م
+
+130
+00:10:21,570 --> 00:10:25,950
+الـ looping بتتم كيف ال flow control يعني هذا ال
+
+131
+00:10:25,950 --> 00:10:30,170
+condition لما نينفحص وين اروح بالظاهر؟ اروح على
+
+132
+00:10:30,170 --> 00:10:34,690
+يساوي او على الزائد؟ وين؟ مافي شيء هنا في ال tree
+
+133
+00:10:34,690 --> 00:10:38,770
+يشير إلى انه بعد ال condition ما بين عمل لازم ابدأ
+
+134
+00:10:38,770 --> 00:10:44,490
+من هنا فإنما هنا فيه صح؟ هنا ال labels اللي بتنحط
+
+135
+00:10:44,490 --> 00:10:53,140
+وظيفتها وظيفتها تقول لي وين ابدأcondition هذا كان
+
+136
+00:10:53,140 --> 00:10:57,940
+true وين أنتقل وإذا خلصت من هنا وين أروح تاني مش
+
+137
+00:10:57,940 --> 00:11:01,620
+بدرجة أفحص ال condition صح فهذا ال representation
+
+138
+00:11:01,620 --> 00:11:09,040
+تحتوي على ال components و ال flow بينما هذا تحتوي
+
+139
+00:11:09,040 --> 00:11:12,180
+على ال components بدون إيش ال flow يبقى for
+
+140
+00:11:12,180 --> 00:11:15,780
+looping statements a syntax tree represents ال
+
+141
+00:11:15,780 --> 00:11:20,620
+components of a statement لكن cannot representالـ
+
+142
+00:11:20,620 --> 00:11:23,860
+Flow of control المظبوط بينما الـ three address
+
+143
+00:11:23,860 --> 00:11:31,460
+code Contains labels اللي بتمكن من إيش من تساعد من
+
+144
+00:11:31,460 --> 00:11:37,560
+اللي هو من بنية من التعرف على أو بتحديد ال flow of
+
+145
+00:11:37,560 --> 00:11:41,740
+control طبعا هذا الكلام كله قدر عن مقدمة بس عشان
+
+146
+00:11:41,740 --> 00:11:48,070
+احنا نميز ان في عندنا اكتر منعلى مستوى الانترنت
+
+147
+00:11:48,070 --> 00:11:54,150
+سوف نجد اثنين منهم سينتاكس تري وثري ادرس كود وعشان
+
+148
+00:11:54,150 --> 00:11:59,870
+نتميز ان ليس كلهم دائما متساويين او مناسبين
+
+149
+00:11:59,870 --> 00:12:04,070
+للوظيفة التي سوف تسويها ال target code generator
+
+150
+00:12:04,070 --> 00:12:09,370
+ليه هذه الأسباب احنا بدنا ندرس الآن ال three
+
+151
+00:12:09,370 --> 00:12:12,570
+address code لان ال three address code is more
+
+152
+00:12:12,570 --> 00:12:19,230
+efficient اوEffective Representation اللي يقدر
+
+153
+00:12:19,230 --> 00:12:22,710
+يستدد عليها ال target code generator في إنشاء ال
+
+154
+00:12:22,710 --> 00:12:27,210
+target code okay الآن قبل ال three address code بس
+
+155
+00:12:27,210 --> 00:12:32,890
+بدنا نجف عند النقطة هذه وهي التمييز بين ال syntax
+
+156
+00:12:32,890 --> 00:12:38,090
+tree وما بين هذا الكائن الجديد اللي اسمه ايش
+
+157
+00:12:38,090 --> 00:12:42,590
+ايسكليك او directed acyclic graph
+
+158
+00:12:46,020 --> 00:12:52,260
+السقشن هذا يتعرف على الفرق ما بين ال graph و ما
+
+159
+00:12:52,260 --> 00:12:57,500
+بين ال syntax tree ال syntax tree من اسمها فهي
+
+160
+00:12:57,500 --> 00:13:03,720
+tree بينما ال graph لأنها tree ففي أديةها بيكون
+
+161
+00:13:03,720 --> 00:13:09,060
+فيه nodes و ال nodes هذه أو leaf nodesالـ leaf
+
+162
+00:13:09,060 --> 00:13:13,500
+node الواحدة مالوش أكتر من one parent بينما في
+
+163
+00:13:13,500 --> 00:13:17,440
+الشكل اللي لدي هنا فياندي two nodes اللي لهم more
+
+164
+00:13:17,440 --> 00:13:22,920
+than one parent الـ A هذه لها high parent و high
+
+165
+00:13:22,920 --> 00:13:27,640
+parent أخر ال node هذه لها high parent و high
+
+166
+00:13:27,640 --> 00:13:31,280
+parent أخر هو التالي هذا graph وهذا هو الفرق
+
+167
+00:13:31,280 --> 00:13:35,440
+الأساسي ما بين ال tree و ال graphالـ tree حالة
+
+168
+00:13:35,440 --> 00:13:40,140
+خاصة من ال graph الـ tree هي حالة خاصة هي graph
+
+169
+00:13:40,140 --> 00:13:43,620
+ولكن مافيش شيء لل node الواحدة إلا parent واحد
+
+170
+00:13:43,620 --> 00:13:47,460
+طبعا ال parent إله أكتر من ال children مش مشكلة بس
+
+171
+00:13:47,460 --> 00:13:49,800
+ال child الواحد أو ال node الواحد يعملها children
+
+172
+00:13:49,800 --> 00:13:55,960
+الآن ليش احنا ممكن نحتاج graph أولا شى هو اسمه
+
+173
+00:13:55,960 --> 00:13:59,780
+directed واسمه acyclic اولا شى ايه ال directed ال
+
+174
+00:13:59,780 --> 00:14:02,840
+directed بيقول عنه أن ال edges هذه معروف اتجاهها
+
+175
+00:14:04,490 --> 00:14:11,210
+ولا اتجاه واحد يعني مافي انتقال من النجمة الى
+
+176
+00:14:11,210 --> 00:14:15,270
+الزائد صح بس من هذا الاتجاه هذا a directed
+
+177
+00:14:15,270 --> 00:14:20,550
+basically بمعنى انه مافي شي cycle no cycles ال
+
+178
+00:14:20,550 --> 00:14:24,110
+cycle امتى بتيجي لو ان انا في يدي اتجه في هذا
+
+179
+00:14:24,110 --> 00:14:26,550
+الاتجاه ثم اتجه في هذا الاتجاه ثم اتجه في هذا
+
+180
+00:14:26,550 --> 00:14:30,410
+الاتجاه وارجعت على الزائد والان بقدر اكمل هذه
+
+181
+00:14:30,410 --> 00:14:36,520
+cycle تمامهي احنا a cyclic يعني no cycle يعني وهذا
+
+182
+00:14:36,520 --> 00:14:40,840
+وهذا هو الوضع اللي عندي الوضع اللي عندي صح في
+
+183
+00:14:40,840 --> 00:14:44,520
+انتقال في هالاتجاه وانتقال في هالاتجاه بس مافي
+
+184
+00:14:44,520 --> 00:14:48,200
+انتقال في هالاتجاه لأن ال link جاي في هيك فمافي
+
+185
+00:14:48,200 --> 00:14:53,520
+cycle صح فهو a cyclic directed a cyclic graph
+
+186
+00:14:53,520 --> 00:15:01,240
+اختصارا dag او داج ناشي فالان لل expressionsللـ
+
+187
+00:15:01,240 --> 00:15:04,340
+expressions انا ممكن اعمل ال expression اشي زي كده
+
+188
+00:15:04,340 --> 00:15:10,440
+اعمله representation على شكل ال tree او على شكل ال
+
+189
+00:15:10,440 --> 00:15:16,240
+dark ال tree هتبقى نفس ال dark اللهم اللهم اللهم
+
+190
+00:15:16,240 --> 00:15:17,440
+اللهم اللهم اللهم اللهم اللهم اللهم اللهم اللهم
+
+191
+00:15:17,440 --> 00:15:19,680
+اللهم اللهم اللهم اللهم اللهم اللهم اللهم اللهم
+
+192
+00:15:19,680 --> 00:15:19,920
+اللهم اللهم اللهم اللهم اللهم اللهم اللهم اللهم
+
+193
+00:15:19,920 --> 00:15:21,040
+اللهم اللهم اللهم اللهم اللهم اللهم اللهم اللهم
+
+194
+00:15:21,040 --> 00:15:28,220
+اللهم اللهم
+
+195
+00:15:28,220 --> 00:15:28,220
+اللهم اللهم اللهم اللهم اللهم اللهم اللهم اللهم
+
+196
+00:15:28,220 --> 00:15:28,240
+اللهم اللهم اللهم اللهم اللهم اللهم اللهم اللهم
+
+197
+00:15:28,240 --> 00:15:28,240
+اللهم اللهم اللهم اللهم اللهم اللهم اللهم اللهم
+
+198
+00:15:28,240 --> 00:15:28,240
+اللهم اللهم اللهم اللهم اللهم اللهم اللهم اللهم
+
+199
+00:15:28,240 --> 00:15:28,240
+اللهم اللهم اللهم اللهم اللهم اللهم اللهم اللهم
+
+200
+00:15:28,240 --> 00:15:28,240
+اللهم اللهم اللهم اللهم اللهم اللهم اللهم اللهم
+
+201
+00:15:28,240 --> 00:15:37,600
+اللهم اللهم اللهمكمان واحد زي هويه هنا لو
+
+202
+00:15:37,600 --> 00:15:44,780
+راجعت ال expression صح هنا عندي النجمة هذه تمام
+
+203
+00:15:44,780 --> 00:15:50,300
+بعدين من يقوم عن مين الزائد هذا في عندي في ناحية
+
+204
+00:15:50,300 --> 00:15:53,860
+ال a و في ناحية الضرب و الضرب على شماله ال a
+
+205
+00:15:53,860 --> 00:15:59,230
+للتاني و على يمينه ال b نصيه اللي يعني ال tagأفضل
+
+206
+00:15:59,230 --> 00:16:05,010
+من ال why من ال tree لأنه وفّر علي الدублиكيشن هذا
+
+207
+00:16:05,010 --> 00:16:11,270
+هذه مكررة لما
+
+208
+00:16:11,270 --> 00:16:15,850
+أكررها كذلك الحالة ال a هذه مكررة لما أكررها لا
+
+209
+00:16:15,850 --> 00:16:20,470
+يجب أن أكررها لا يوجد اختلاف هذا ال b هو نفسه هذا
+
+210
+00:16:20,470 --> 00:16:23,410
+المتغير هو نفسه و ال c هو نفسه و الفرق ما بينهم هو
+
+211
+00:16:23,410 --> 00:16:27,410
+نفسه فانا ال dag عبارة عن
+
+212
+00:16:30,420 --> 00:16:35,240
+concise representation ميزته على الـ tree انه
+
+213
+00:16:35,240 --> 00:16:39,920
+تمثيل
+
+214
+00:16:39,920 --> 00:16:46,280
+مختصر لنفس المعلومة او نفس المواضيع في ال DAC a
+
+215
+00:16:46,280 --> 00:16:52,720
+node N in DAC has more than one parent إذا الـ N
+
+216
+00:16:52,720 --> 00:16:56,220
+هذه represents a common sub expression يعني الـ B
+
+217
+00:16:56,220 --> 00:17:02,370
+نقص الـ Cالـ B-C هذا sub expression متكرر كمان
+
+218
+00:17:02,370 --> 00:17:06,510
+يعني مشترك يعني متكرر في مكان و ال A كده كحالة is
+
+219
+00:17:06,510 --> 00:17:09,630
+a sub expression فهذا ال sub expression و هذا ال
+
+220
+00:17:09,630 --> 00:17:13,970
+sub expression عمل
+
+221
+00:17:13,970 --> 00:17:16,390
+له more than one parent وشير إلى
+
+222
+00:17:33,340 --> 00:17:39,600
+هذا ال .. هنا ال D وهذا بتشير هنا صح؟ صح؟ هذه أخذت
+
+223
+00:17:39,600 --> 00:17:43,300
+ال two parents وهذه أخذت ال two parents علشان ان
+
+224
+00:17:43,300 --> 00:17:48,220
+هذول متكررين ف .. ف in a syntax tree ال tree for
+
+225
+00:17:48,220 --> 00:17:51,060
+the common sub expression would be replicated
+
+226
+00:17:51,060 --> 00:17:57,020
+مكررة في ال tree الآن على هذا الأساس ال DAG أعطاني
+
+227
+00:17:57,020 --> 00:18:02,960
+representation more conciseهذا الف يعني ميزة ال
+
+228
+00:18:02,960 --> 00:18:07,220
+dag على ال tree أولا بيختصر عليها في ال memory و
+
+229
+00:18:07,220 --> 00:18:12,000
+في الهدى ثانيا بيساعد ال code generator ال target
+
+230
+00:18:12,000 --> 00:18:15,860
+code generator في عملية ال optimization ليش؟ لأنه
+
+231
+00:18:15,860 --> 00:18:19,660
+انا لو عملها tree و في يدي ال common sub
+
+232
+00:18:19,660 --> 00:18:24,280
+expression المكرر هنا و هنا ال compiler ال target
+
+233
+00:18:24,280 --> 00:18:29,090
+code generatorلما نشوف ال sub expression المكرر
+
+234
+00:18:29,090 --> 00:18:35,170
+هذا مرة وين لما نيعرف أنه موجود في أماكن أخرى،
+
+235
+00:18:35,170 --> 00:18:41,430
+تمام؟ فح .. لما يعرف أنه موجود في مكان تاني، هقول
+
+236
+00:18:41,430 --> 00:18:46,030
+okay طب ليش أنا أترجمه مرتين، هترجمه مرة واحدة و
+
+237
+00:18:46,030 --> 00:18:50,990
+أعمل reference، أنا في ال DAC موفر عليهالقضية هذا
+
+238
+00:18:50,990 --> 00:18:55,710
+ومعطيله يا مرة واحدة فقط ومشارقة من two parents
+
+239
+00:18:55,710 --> 00:18:59,290
+وبالتالي ال code generator ال target code
+
+240
+00:18:59,290 --> 00:19:02,410
+generator لما ييجي في مسألة ال optimization في
+
+241
+00:19:02,410 --> 00:19:09,450
+مسألة تقليل حجم ال target instructions بيقدر يسوي
+
+242
+00:19:09,450 --> 00:19:14,730
+هذا الكلام المعلومة جاهزة له وبيعرف على طول انه مش
+
+243
+00:19:14,730 --> 00:19:15,570
+محتاج يكرر
+
+244
+00:19:18,600 --> 00:19:21,860
+فايدة ال tag على ال tree في الناحيتين هذوله اللي
+
+245
+00:19:21,860 --> 00:19:28,480
+هو اختصار مساحة ومساعدة ال code generation في ال
+
+246
+00:19:28,480 --> 00:19:32,500
+optimization فانه يطلع efficient code okay الآن
+
+247
+00:19:32,500 --> 00:19:38,780
+احنا ال tree ال syntax tree شوفنا كيف بتنعمل
+
+248
+00:19:38,780 --> 00:19:42,220
+باستخدام syntax derivative definition عبارة عن
+
+249
+00:19:42,220 --> 00:19:49,720
+rules مع ال productionشوفنا كيف مثال زي هذا لـ
+
+250
+00:19:49,720 --> 00:19:56,140
+expression بسيط نفس ال definition يصلح لإنتاج ايش
+
+251
+00:19:56,140 --> 00:20:03,600
+و لبناء داك شغل صغيرة بس بتنعمل وهي انه ايش لما ال
+
+252
+00:20:03,600 --> 00:20:07,460
+function هذه اللي هي leaf و ال function التاني
+
+253
+00:20:07,460 --> 00:20:14,480
+اللي هي note يجوا يعملوا noteينتبهوا إلى أنه إذا
+
+254
+00:20:14,480 --> 00:20:18,100
+ال node هذه موجودة مسبقا مايروحش يعملها مرة تانية
+
+255
+00:20:18,100 --> 00:20:24,420
+okay صح فهو الآن تخيل ال leaf هذه بدا تعمل leaf
+
+256
+00:20:24,420 --> 00:20:30,920
+node ومعها identifier ال
+
+257
+00:20:30,920 --> 00:20:35,790
+B مثلالازم تبحث في ال data structure اللي مخزن
+
+258
+00:20:35,790 --> 00:20:39,570
+فيها ال notes ال notes هذه احنا .. احنا كنا
+
+259
+00:20:39,570 --> 00:20:43,530
+بنرسمها بشكل notes مختلفة صح؟ و شائلة مع بعض ال
+
+260
+00:20:43,530 --> 00:20:48,970
+pointers تمام؟ هذه ال notes عمليا ممكن تبقى مفرجة
+
+261
+00:20:48,970 --> 00:20:53,890
+و ممكن تبقى محطوطة مع بعض في array يعني كل واحد من
+
+262
+00:20:53,890 --> 00:20:57,790
+هدولة عبارة عن record في array هذه ال note الأولى
+
+263
+00:20:57,790 --> 00:21:01,680
+تبقى مثلا الزائد و كده و بتشير إلى مين؟إلى نود
+
+264
+00:21:01,680 --> 00:21:07,380
+أخرى في نفس ال array إلى item تأخر في نفس ال array
+
+265
+00:21:07,380 --> 00:21:13,180
+يعني هدول ال nodes عبارة عن records في ال array ف
+
+266
+00:21:13,180 --> 00:21:17,700
+ال leaf أو ال node اللي بتعمل ال interior nodes
+
+267
+00:21:17,700 --> 00:21:22,780
+لازم تتدور في ال array في الأول هل يا ترى أنا جاي
+
+268
+00:21:22,780 --> 00:21:26,740
+بدأ أعمل identifier بدأ أعمل node لل P هل فيه
+
+269
+00:21:26,740 --> 00:21:29,810
+already موجود؟ إذا موجودة باخد إيش؟الـ reference
+
+270
+00:21:29,810 --> 00:21:33,850
+تبقى ماعملهاش مجديد كذلك لو بدأت تعمل node ل
+
+271
+00:21:33,850 --> 00:21:38,330
+operation interior node ل operation ناقص بال
+
+272
+00:21:38,330 --> 00:21:43,350
+pointer الأولاني و ال pointer التاني هل هذا سميها
+
+273
+00:21:43,350 --> 00:21:46,910
+signature هل هذا ال signature already موجودة في ال
+
+274
+00:21:46,910 --> 00:21:49,950
+.. إذا موجودة ماعملهاش باخد reference هاي بس
+
+275
+00:21:49,950 --> 00:21:54,530
+التغيير الوحيد اللي بدى نعمل في ال node و في ال
+
+276
+00:21:54,530 --> 00:21:58,530
+leaf علشان ماينعملش duplication و يصبح
+
+277
+00:22:03,720 --> 00:22:10,880
+الان هذا ال grammar اولا ضيف عليها rule اخرى لليش
+
+278
+00:22:10,880 --> 00:22:14,480
+لضرب لان
+
+279
+00:22:14,480 --> 00:22:20,540
+فيها فقط الجمع والطلاق بدنا لضرب عشان نستخدمها في
+
+280
+00:22:20,540 --> 00:22:26,140
+معالجة expression هذا فهنا في ضرب، مصمم؟ تعني ان
+
+281
+00:22:26,140 --> 00:22:31,790
+احنا ال expression هذا بدناش نخش نعمله parsingهو
+
+282
+00:22:31,790 --> 00:22:37,030
+لتري هذى او ال tag هذا كيف يتبنى انه اثناء ال
+
+283
+00:22:37,030 --> 00:22:42,750
+parsing لل expression تتنفذ من ال rules و ال rules
+
+284
+00:22:42,750 --> 00:22:48,950
+هذه بعض منها هيجي ينشئ ال nodes فهو الأن مختصر علي
+
+285
+00:22:48,950 --> 00:22:57,850
+هنا و مقام تسلسل العمليات اللى أنتجت تسلسل ال
+
+286
+00:22:57,850 --> 00:23:04,920
+rules اللى نفذت و أنتجتالجراف ايه الجراف اللي هو
+
+287
+00:23:04,920 --> 00:23:11,260
+هذا اللي ورا اللي هو هذا فلو انا بس بس بس بس بس بس
+
+288
+00:23:11,260 --> 00:23:14,520
+بس بس بس بس بس بس بس بس بس بس بس بس بس بس بس بس بس
+
+289
+00:23:14,520 --> 00:23:14,760
+بس بس بس بس بس بس بس بس بس بس بس بس بس بس بس بس بس
+
+290
+00:23:14,760 --> 00:23:15,960
+بس بس بس بس بس بس بس بس بس بس بس بس بس بس بس بس بس
+
+291
+00:23:15,960 --> 00:23:18,000
+بس بس بس بس بس بس بس بس بس بس بس بس بس بس بس بس بس
+
+292
+00:23:18,000 --> 00:23:19,200
+بس بس بس بس بس بس بس بس بس بس بس بس بس بس بس بس بس
+
+293
+00:23:19,200 --> 00:23:25,360
+بس بس بس بس بس بس
+
+294
+00:23:25,360 --> 00:23:26,860
+بس ب
+
+295
+00:23:32,570 --> 00:23:38,870
+لأيه؟ خلّيني أعملها مربع صغير ومشارق
+
+296
+00:23:38,870 --> 00:23:44,470
+له بيه P1 هي هتروح على ال data structure على ال
+
+297
+00:23:44,470 --> 00:23:49,310
+array تلاقيها لسه فاضية في الشيء هتروح تعمل و تاخد
+
+298
+00:23:49,310 --> 00:23:54,250
+من ال index تبع هذا ال record اللي عملته و ترجع
+
+299
+00:23:54,250 --> 00:23:58,790
+ليه أنا هتزنه في P1 فP1 يشير إلى من؟ ال record
+
+300
+00:23:58,790 --> 00:24:06,650
+اللي عمل في ال arrayللمتغير A بعد ذلك ستستخدم مرة
+
+301
+00:24:06,650 --> 00:24:14,410
+أخرى في ال rule لكي تعمل لمن ؟ ل A برضه صح ؟ لما
+
+302
+00:24:14,410 --> 00:24:19,510
+تشوف ماذا تعمله ستذهب و تبحث و ستجد P1 و ال
+
+303
+00:24:19,510 --> 00:24:25,310
+pointer هو P1 فلن تعمل واحد جديد ستأخذ P1 و تخزنه
+
+304
+00:24:25,310 --> 00:24:32,960
+في pointer جديد بس P1 هو نفسه يساويP2 هو نفسه يسوى
+
+305
+00:24:32,960 --> 00:24:39,520
+P1 فهو نفس ال record اللي هو هو الآن بعد ذلك هدفك
+
+306
+00:24:39,520 --> 00:24:45,400
+تعمل ال P طبعا ال P مش موجود هتروح في الأول تدور
+
+307
+00:24:45,400 --> 00:24:49,980
+في الرقم في الرمش هتلاقيه هتعمل واحد جديد وتشير
+
+308
+00:24:49,980 --> 00:24:54,980
+إليه بH بPH3
+
+309
+00:24:54,980 --> 00:25:01,480
+صح؟ بعدين هتروح تعمل لل Cبنفس الشيء ليس موجود الـ
+
+310
+00:25:01,480 --> 00:25:09,580
+C و هتشيل الـ A لـ B عشان P4 P4
+
+311
+00:25:09,580 --> 00:25:18,860
+الآن بيجي دور node تبع الـ minus الـ minus تبع من؟
+
+312
+00:25:18,860 --> 00:25:25,720
+هذا تبع الـ B مع الـ C صح؟ هذه فهتروح تاعمل node
+
+313
+00:25:25,720 --> 00:25:31,780
+أول شيء معناهالـ pointer P3 و معنا الـ pointer P4
+
+314
+00:25:31,780 --> 00:25:36,340
+او اصلا مافيش نوتس لـ minus ولا لزاد ولا اشي نوتس
+
+315
+00:25:36,340 --> 00:25:39,980
+يعني interior notes فهتروح تعمل واحد جديدة صح
+
+316
+00:25:39,980 --> 00:25:48,320
+هتعمل واحد جديدة و تشاور عليها بـ P5 و
+
+317
+00:25:48,320 --> 00:25:56,400
+طبعا هتعملها مربوطة الآن على على
+
+318
+00:25:56,400 --> 00:26:06,490
+مين؟على P3 و P4 لان بعد هيك ستعمل نقطة أخرى لنجمة
+
+319
+00:26:06,490 --> 00:26:12,950
+تانية نجمة اللي هي اللي تضرب هذه مع هذا محطة هنا
+
+320
+00:26:12,950 --> 00:26:24,130
+ستعمل واحدة تشير إلى P1 هاي P1 وP5 هاي P5 وهذه
+
+321
+00:26:24,130 --> 00:26:26,170
+نفسها مشارقة إلى P6
+
+322
+00:26:30,710 --> 00:26:34,590
+بعد ذلك ستقوم بالزائد
+
+323
+00:26:51,070 --> 00:26:56,430
+أنا هذه الكلام أنا جاعت بس بأقسم فيه Russell أحنا
+
+324
+00:26:56,430 --> 00:27:02,770
+واثقين أن هذا ال order الصحيح اللي هيتم لما تتنفس
+
+325
+00:27:02,770 --> 00:27:06,830
+عملية ال parsing أثناء ال parsing كل واحد من هدولة
+
+326
+00:27:06,830 --> 00:27:09,730
+جاية من ال rule المقابلة لل production اللي
+
+327
+00:27:09,730 --> 00:27:14,610
+بتستخدم و الله بينتهي الموضوع على في الآخر يعني بس
+
+328
+00:27:14,610 --> 00:27:18,610
+أنا اللي بدأ أقوله أنه هاي هنا لما نيجي يعمل الآن
+
+329
+00:27:18,850 --> 00:27:22,390
+لما نشوف ال P مرة تانية و يجي يعمل لها leave
+
+330
+00:27:22,390 --> 00:27:26,630
+هلاقيها موجودة already فهياخد ال pointer تبعها
+
+331
+00:27:26,630 --> 00:27:31,750
+okay الان ب share ب P هيعمل pointer جديد صحيح بس
+
+332
+00:27:31,750 --> 00:27:35,230
+مش node جديد okay و كده عادة حالي لما نشوف ال C في
+
+333
+00:27:35,230 --> 00:27:39,750
+المرة التانية هلاقيها موجودة فهشاور إليها ب P 9
+
+334
+00:27:39,750 --> 00:27:44,430
+اللي هو يساوي P 4 صح؟ و بعد كده لما يجي يعمل نايت
+
+335
+00:27:44,430 --> 00:27:51,200
+اسئلبم هلاقيها موجودةبخمسة فمش هيعمل واحد جديد
+
+336
+00:27:51,200 --> 00:27:55,460
+انما هي share إليها بال point of P عشرة الان
+
+337
+00:27:55,460 --> 00:28:02,600
+الباقي كله فيها ال D لازم تنعمل ال D نعملها node ب
+
+338
+00:28:02,600 --> 00:28:09,440
+share إليها ب إيش P11 بعدين كبدي أعمل الزائد الضرب
+
+339
+00:28:09,440 --> 00:28:18,500
+والزائد الضرب اللي بتاخد ال D مع الناقص صحوالزائد
+
+340
+00:28:18,500 --> 00:28:24,060
+الكبيرة اللي بتاخد الزائد هادي مع الضغط
+
+341
+00:28:37,160 --> 00:28:41,180
+خلاص واضح انه في الآخر مش اللي وصلنا له في الآخر
+
+342
+00:28:41,180 --> 00:28:45,260
+انه بنفس الكيفية اللي هي كيفية ال SDD اللي هي ان
+
+343
+00:28:45,260 --> 00:28:50,120
+انا احط rules نعم rules مع ال productions بقدر
+
+344
+00:28:50,120 --> 00:28:58,860
+اعمل زي ما كنت بعمل trees بقدر اعمل graph طالما ان
+
+345
+00:28:58,860 --> 00:29:05,840
+ال rules مكتوبة صح فتبنيلي اللي هو ال graphكل ما
+
+346
+00:29:05,840 --> 00:29:10,860
+بيستجد هو ان اخلي ال functions ليه في node انهم
+
+347
+00:29:10,860 --> 00:29:16,540
+يعملوا check قبل ما يبنوا أو ينشروا ال nodes جديدة
+
+348
+00:29:16,540 --> 00:29:21,620
+okay هذا الكلام احنا مرنا عليه صرنا خلاص بس بدي
+
+349
+00:29:21,620 --> 00:29:26,780
+اقول انه عندما يجي يستدعي ليه في step number two
+
+350
+00:29:26,780 --> 00:29:30,780
+يعني في المرة الثانية هو مش هيعمل node جديد ان انا
+
+351
+00:29:30,780 --> 00:29:35,120
+بس هياخد عمل pointer جديد وشير إلىنفس ال pointer
+
+352
+00:29:35,120 --> 00:29:42,260
+الأولاني و كذلك في المخطوطين
+
+353
+00:29:42,260 --> 00:29:49,420
+هدولة الان هذه الرصدة عبارة عن امر ايه؟ ممكن
+
+354
+00:29:49,420 --> 00:29:53,100
+تتخيلها اللي مخزن فيها ال notes سواء ال leaf notes
+
+355
+00:29:53,100 --> 00:29:56,900
+و أيضا ال operation notes او ال interior notes
+
+356
+00:29:56,900 --> 00:30:01,640
+هدولة التنتين عبارة عن leaf notes بس لناس مش لنفس
+
+357
+00:30:01,640 --> 00:30:08,700
+البصغير هذا الـ graph يمثل ال expression هذا الـ
+
+358
+00:30:08,700 --> 00:30:13,440
+statement مش expression I ساوي I زائد عشرة في هذه
+
+359
+00:30:13,440 --> 00:30:18,740
+العملية الأساسية الزائد تفرع منها ال I ع شمالها ك
+
+360
+00:30:18,740 --> 00:30:27,560
+left hand side ال يساوي أنا قلت زائد ع شمالها
+
+361
+00:30:27,560 --> 00:30:34,180
+عيمينها اللي هو الزائد اللي هي ال I نفسهااللي
+
+362
+00:30:34,180 --> 00:30:38,880
+بتاخد الـ I نفسه و 10 انا جمت بالشكل هذا و هو
+
+363
+00:30:38,880 --> 00:30:46,980
+راسمها بالشكل هذا حتى ال 12 الان
+
+364
+00:30:46,980 --> 00:30:52,480
+هذا عبارة عن array تمثل ال notes تبعد هذا ال graph
+
+365
+00:30:52,480 --> 00:30:55,660
+او بتخزن ال notes تبعد هذا ال graph هي دول ال two
+
+366
+00:30:55,660 --> 00:30:59,880
+notes واحدة لل identifier I طبعا هنا القيمة
+
+367
+00:30:59,880 --> 00:31:05,410
+المخزنة هنا هي مش ال I نفسهإنما ال pointer يشير
+
+368
+00:31:05,410 --> 00:31:09,490
+إلى مكانه في ال .. في ال .. في ال .. في ال .. في
+
+369
+00:31:09,490 --> 00:31:09,630
+ال .. في ال .. في ال .. في ال .. في ال .. في ال ..
+
+370
+00:31:09,630 --> 00:31:11,370
+في ال .. في ال .. في ال .. في ال .. في ال .. في ال
+
+371
+00:31:11,370 --> 00:31:11,470
+.. في ال .. في ال .. في ال .. في ال .. في ال .. في
+
+372
+00:31:11,470 --> 00:31:11,790
+ال .. في ال .. في ال .. في ال .. في ال .. في ال ..
+
+373
+00:31:11,790 --> 00:31:12,030
+في ال .. في ال .. في ال .. في ال .. في ال .. في ال
+
+374
+00:31:12,030 --> 00:31:13,150
+.. في ال .. في ال .. في ال .. في ال .. في ال .. في
+
+375
+00:31:13,150 --> 00:31:13,810
+ال .. في ال .. في ال .. في ال .. في ال .. في ال ..
+
+376
+00:31:13,810 --> 00:31:13,810
+في ال .. في ال .. في ال .. في ال .. في ال .. في ال
+
+377
+00:31:13,810 --> 00:31:13,810
+.. في ال .. في ال .. في ال .. في ال .. في ال .. في
+
+378
+00:31:13,810 --> 00:31:13,810
+ال .. في ال .. في ال .. في ال .. في ال .. في ال ..
+
+379
+00:31:13,810 --> 00:31:13,810
+في ال .. في ال .. في ال .. في ال .. في ال .. في ال
+
+380
+00:31:13,810 --> 00:31:21,610
+.. في ال .. في ال .. في ال ..
+
+381
+00:31:21,610 --> 00:31:24,790
+في
+
+382
+00:31:24,790 --> 00:31:25,150
+ال
+
+383
+00:31:29,240 --> 00:31:34,120
+أو two array لان نوتس واحد يساوي واحد الزائد لأن
+
+384
+00:31:34,120 --> 00:31:38,840
+الزائد بتاخد
+
+385
+00:31:38,840 --> 00:31:47,780
+ال I و بتاخد ناتج الجمع لأ هذا زائد بتاخد ال I و
+
+386
+00:31:47,780 --> 00:31:53,220
+بتاخد العشر فإحنا الأن هنا ماحطيناش ال I نفسه ولا
+
+387
+00:31:53,220 --> 00:32:00,510
+حطينا العشر نفسه حطينا ننبر يمثلهدول القيمتين قيمة
+
+388
+00:32:00,510 --> 00:32:03,990
+ال I و قيمة العشرة هنا هذا اسمه value number
+
+389
+00:32:03,990 --> 00:32:07,550
+method يعني انا مابحطش في ال .. في ال .. في ال
+
+390
+00:32:07,550 --> 00:32:11,430
+note في ال note مابحط قيم سواء قيم زي عشرة
+
+391
+00:32:11,430 --> 00:32:15,230
+constants يعني و لا variables A, B, C لأ بحط
+
+392
+00:32:15,230 --> 00:32:18,410
+number you share او index you share إليها واضحة
+
+393
+00:32:18,410 --> 00:32:22,650
+قضية مافيش فيها أي شيء تمام؟ و هنا نفس الشيء لأن
+
+394
+00:32:22,650 --> 00:32:27,490
+يساويتاخد على شمالها ال I التي هي record number
+
+395
+00:32:27,490 --> 00:32:33,030
+one وتلاتة التي هي نتيجة لها بالظبط هذه هي ال
+
+396
+00:32:33,030 --> 00:32:37,630
+method value number for constructing DAGs أنا ببني
+
+397
+00:32:37,630 --> 00:32:41,570
+ال DAG على شكل array أنا بخزن ال DAG في array وهذا
+
+398
+00:32:41,570 --> 00:32:47,630
+ال algorithm بقى شغل بسيط انه يبحث اولا زي ما قلنا
+
+399
+00:32:47,630 --> 00:32:50,850
+لازم اعمل search search for search the array for a
+
+400
+00:32:50,850 --> 00:32:51,430
+node M
+
+401
+00:32:54,630 --> 00:32:58,390
+نوت جديد يعني with label up و left child L و right
+
+402
+00:32:58,390 --> 00:33:03,150
+child R يعني انا معايا operation و left child و
+
+403
+00:33:03,150 --> 00:33:06,930
+right child و بدى اضيفهم هذه هي كانت التلات عناصر
+
+404
+00:33:06,930 --> 00:33:12,130
+هدولة نسميهم signature التلات عناصر هدولة بدى اشوف
+
+405
+00:33:12,130 --> 00:33:16,430
+اذا كان موجود في اي شي في ال array ولا لأ ف search
+
+406
+00:33:16,430 --> 00:33:20,650
+if if there is such a note return ال value number
+
+407
+00:33:20,650 --> 00:33:24,190
+تبعها ال value number له ال index يعني تبعها صح؟
+
+408
+00:33:25,510 --> 00:33:28,570
+إذا لأ خلق نوع جديد نوع نوع نوع نوع نوع نوع نوع
+
+409
+00:33:28,570 --> 00:33:33,970
+نوع نوع نوع نوع نوع نوع نوع نوع
+
+410
+00:33:33,970 --> 00:33:46,130
+نوع
+
+411
+00:33:46,740 --> 00:33:48,920
+سواء أنا جديدة و لا مش جديدة، بدي أعمل search في
+
+412
+00:33:48,920 --> 00:33:52,340
+الأول، صحيح؟ لأ، حتى لأ، جديدة و لا مش جديدة، أنا
+
+413
+00:33:52,340 --> 00:33:56,740
+معايا note، شوفت .. شوفت .. جريت في ال input إنه
+
+414
+00:33:56,740 --> 00:34:00,260
+كذا كذا، بدأت .. قررت إن أعمل note لهذا الكلام،
+
+415
+00:34:00,260 --> 00:34:03,020
+هذا ال note بدأ في أول شيء أبحث إن كانت موجودة و
+
+416
+00:34:03,020 --> 00:34:06,240
+لا مش موجودة، إذا موجودة و لا مش موجودة، عملية
+
+417
+00:34:06,240 --> 00:34:11,560
+البحث هذه، خاصة إنها بحث فيقرري، فهي مضنية و .. و
+
+418
+00:34:11,560 --> 00:34:14,540
+.. و .. و .. لأنها sequence، يعني ممكن ألاقيه في
+
+419
+00:34:14,540 --> 00:34:19,540
+الآخرفبدل هذا الأمر بروح اعمل ال more efficient
+
+420
+00:34:19,540 --> 00:34:25,700
+way انه نعمل hash صح نعمل array of values و بعدها
+
+421
+00:34:25,700 --> 00:34:29,240
+ال hash function تاخد ال operator و ال left و ال
+
+422
+00:34:29,240 --> 00:34:32,660
+right و بتحسب من هدولة تلت pieces of information
+
+423
+00:34:32,660 --> 00:34:38,280
+تحسب hash value فبتروح على ال hash value اذا تحسبه
+
+424
+00:34:38,280 --> 00:34:41,740
+كمان مرة نعم اول اشي عند الادخال احنا
+
+425
+00:34:44,960 --> 00:34:50,060
+و راح تقرر على هذا الموضوع تمام الان هذا الموضوع
+
+426
+00:34:50,060 --> 00:34:55,380
+بتروح تبحث هل هو موجود سابق هل اللي هي جاي بدها
+
+427
+00:34:55,380 --> 00:35:01,600
+تتخزن اذا راح هذا الموضوع هذا الموضوع هو عبارة عن
+
+428
+00:35:01,600 --> 00:35:05,180
+بداية ل linked list بدها تبحث الان في linked list
+
+429
+00:35:05,180 --> 00:35:09,080
+اذا موجود هذا اللي هي جاي تتخزنه في linked list
+
+430
+00:35:09,080 --> 00:35:13,300
+خلاص بناخد pointer عليه اذا مش موجود بتروح بتضيفه
+
+431
+00:35:13,300 --> 00:35:19,520
+لأنهال link list هذه هي كل ال nodes اللي متساوين
+
+432
+00:35:19,520 --> 00:35:24,300
+في ال hash value صح ال hash function مابتضنش
+
+433
+00:35:24,300 --> 00:35:28,100
+unique value بمعنى انه ممكن يبقى فيه two nodes على
+
+434
+00:35:28,100 --> 00:35:33,180
+الرغم من اختلاف ال operand يعني يبقى واحد plus
+
+435
+00:35:33,180 --> 00:35:37,980
+واحد minus لكن ال hash value تبعهم نفس الشيء ال
+
+436
+00:35:37,980 --> 00:35:41,120
+hash value تبعهم نفس الشيء فبيجوا على ال link list
+
+437
+00:35:41,120 --> 00:35:45,740
+نفس ال link list اللي راسها هو ال hash valueيعني
+
+438
+00:35:45,740 --> 00:35:52,980
+ممكن انا ايه بفيها اندي plus ويبقى
+
+439
+00:35:52,980 --> 00:35:58,520
+عندى pointer واحد و pointer سبعين وكمان واحد plus
+
+440
+00:35:58,520 --> 00:36:02,940
+pointer احداش و pointer سبعين دول مختلفين على بعض
+
+441
+00:36:02,940 --> 00:36:08,440
+لكن ال hash تبع هذه و ال hash تبع هذه يطلع متساوية
+
+442
+00:36:08,440 --> 00:36:13,980
+مش مشكلة بيتخزنوا على نفس ال hash value بس two
+
+443
+00:36:13,980 --> 00:36:14,700
+separate
+
+444
+00:36:17,310 --> 00:36:22,310
+items مظبوط لان انا لما بدي ابحث انا في الاول
+
+445
+00:36:22,310 --> 00:36:26,650
+خزانة لان بدي ابحث حسبت ال hash value طلع ل 20 بقف
+
+446
+00:36:26,650 --> 00:36:30,770
+على 20 و ببدأ ادور هل هذه اللي انا ببحث عنها
+
+447
+00:36:30,770 --> 00:36:34,010
+موجودة او مش موجودة ايوة بس اختصرت على الحالة
+
+448
+00:36:34,010 --> 00:36:38,890
+عملية البحث ان اول شي عملت one jump بعدين عملتش
+
+449
+00:36:38,890 --> 00:36:44,450
+عدة traversals اهوا من ان اعمل traversalعلى القرية
+
+450
+00:36:44,450 --> 00:36:48,590
+كلها يبقى عندي مئات مثلا ال records طبعا احنا
+
+451
+00:36:48,590 --> 00:36:52,350
+الأمثلة تبعتنا كلها أمثلة صغيرة نحكي عنها داجة
+
+452
+00:36:52,350 --> 00:36:57,010
+صغيرة لكن عمليا في ال compiler الحقيقي بدي تكون
+
+453
+00:36:57,010 --> 00:37:02,150
+يعنيش مئات ربما فال search بيبقى بطيء وهذا كله بدي
+
+454
+00:37:02,150 --> 00:37:05,570
+تم أثناء ال compilation تخيل تكتب برنامج يبقى مائة
+
+455
+00:37:05,570 --> 00:37:09,150
+سطر و لا متين سطر و ال compiler يقعد يحسب الكلام
+
+456
+00:37:09,150 --> 00:37:15,560
+هذا و يقعديبحث .. المهم فهذا ال hash is a more
+
+457
+00:37:15,560 --> 00:37:21,240
+efficient approach than ان نستخدم ال array مباشرة
+
+458
+00:37:21,240 --> 00:37:28,940
+هذا الأمر يوضح الكلام اللي قلته و قلته انا الان كل
+
+459
+00:37:28,940 --> 00:37:33,500
+حكي ما ذكر عن ال three ال syntax trees و ال graphs
+
+460
+00:37:33,500 --> 00:37:38,420
+نحكي الآن عن ال three address codeبناء ال three
+
+461
+00:37:38,420 --> 00:37:42,220
+address code لقوا قدام شوية بس الآن بنا ناخد شوية
+
+462
+00:37:42,220 --> 00:37:45,360
+ملاحظات على او نتعرف على ال three address code
+
+463
+00:37:45,360 --> 00:37:49,440
+بشكل مفسر اكتر ال three address code اول شي من وين
+
+464
+00:37:49,440 --> 00:37:54,160
+الاسم جاي جاي من انه الطرق الاستيعابية لل
+
+465
+00:37:54,160 --> 00:37:57,320
+instruction مش اكتر من تلاتة addresses وين ال
+
+466
+00:37:57,320 --> 00:37:59,280
+addresses هى هى هى هى هى هى هى هى هى هى هى هى هى
+
+467
+00:37:59,280 --> 00:37:59,640
+هى هى هى هى هى هى هى هى هى هى هى هى هى هى هى هى هى
+
+468
+00:37:59,640 --> 00:38:01,760
+هى هى هى هى هى هى هى هى هى هى هى هى هى هى هى هى هى
+
+469
+00:38:01,760 --> 00:38:02,800
+هى هى هى هى هى هى هى هى هى هى هى هى هى هى هى
+
+470
+00:38:07,490 --> 00:38:12,130
+الإستركشن الواحدة فيها تلات أدرسات ممكن يبقى أقل
+
+471
+00:38:12,130 --> 00:38:16,410
+بس أكتر ما بيبقى مفيش مجال ممكن يبقى أدرس واحد أو
+
+472
+00:38:16,410 --> 00:38:20,990
+اتنين إنما أكتر من تلات الأدرسات الأخرى الان ال
+
+473
+00:38:20,990 --> 00:38:24,890
+two instructions اللي أمامنا هنا هم عبارة عن ترجمة
+
+474
+00:38:24,890 --> 00:38:29,150
+لهذا ال expression انا عندي x زائد y مضروبة في h
+
+475
+00:38:29,150 --> 00:38:33,290
+في z الترجم هذا ال expression إلى two instructions
+
+476
+00:38:33,290 --> 00:38:39,170
+الinstruction الأولىو ال section تانية بتروح تنافس
+
+477
+00:38:39,170 --> 00:38:43,310
+الجمع صح؟ هذا الآن عبارة عن temporary variable
+
+478
+00:38:43,310 --> 00:38:46,870
+وهذا temporary variable هدقلها عبارة عن ايش؟
+
+479
+00:38:46,870 --> 00:38:51,410
+identifier صح؟ ال temporary variables و ال
+
+480
+00:38:51,410 --> 00:38:55,050
+identifiers هم addresses هم يمثلوا addresses يعني
+
+481
+00:38:55,050 --> 00:38:58,850
+هذا في الآخر ال identifier هيكون قيمة قيمة ال Y
+
+482
+00:38:58,850 --> 00:39:02,490
+موجودة في ال memory و ال Y هي تشير إلى هذا الموضوع
+
+483
+00:39:02,490 --> 00:39:12,420
+صح؟ و كذلك حالة Tأحنا الآن نتفكير
+
+484
+00:39:12,420 --> 00:39:17,240
+على من أين ستبقى التسمي الآن الـ DAG هذا الـ graph
+
+485
+00:39:17,240 --> 00:39:20,640
+هذا هذا الـ three address code المقابل له يعني أنا
+
+486
+00:39:20,640 --> 00:39:25,320
+بقدر أعمل representation لهذا الـ graph بهذا
+
+487
+00:39:25,320 --> 00:39:27,740
+المجموع من ال instructions
+
+488
+00:39:33,600 --> 00:39:38,040
+ال course هذا تبع ال B نقص ال C بينحسب ال
+
+489
+00:39:38,040 --> 00:39:42,920
+construction بتحسبه في T1 بتخز في T1 بعد ذلك
+
+490
+00:39:42,920 --> 00:39:48,440
+بينحسب حاصل الدرد بتخز في T2 أمامك؟ لإن احنا أخدنا
+
+491
+00:39:48,440 --> 00:39:53,020
+ال T واحدة اللي هو ناتج التطارح وضربنا في ال A بعد
+
+492
+00:39:53,020 --> 00:40:01,480
+ذلك T3 بتاخد جمع الناتج هذا مع ال A نفسه مع T2
+
+493
+00:40:01,480 --> 00:40:07,570
+بتخز في T3فانا الآن عمليا انا ممكن افكر ان لو اندي
+
+494
+00:40:07,570 --> 00:40:13,490
+انا graph بشكل systematic استطيع اني استنبط منه او
+
+495
+00:40:13,490 --> 00:40:18,050
+استخرج منه او ابني منه اللي هو ايش سلسلة ال three
+
+496
+00:40:18,050 --> 00:40:22,770
+address instructions صح يعني ممكن اعمل algorithm
+
+497
+00:40:22,770 --> 00:40:27,750
+صغيرة اللي لو عطيتها داج تعطيني three address code
+
+498
+00:40:27,750 --> 00:40:31,010
+وانا مش محتاج عمليا انا ممكن ابني ال three address
+
+499
+00:40:31,010 --> 00:40:34,280
+code مباشرة من المن ال language أو من ال
+
+500
+00:40:34,280 --> 00:40:40,340
+definition بس
+
+501
+00:40:40,340 --> 00:40:43,660
+الشغل اللي بدنا نحكيه الآن اللي هي ال addresses
+
+502
+00:40:43,660 --> 00:40:46,420
+اللي احنا قلناه هذا temporary address هذا
+
+503
+00:40:46,420 --> 00:40:50,260
+identifierهذه تلاتة ألوان من الأدرسات التي يمكن أن
+
+504
+00:40:50,260 --> 00:40:53,920
+تظهر في الـ Free Address Instructions فيها الـ
+
+505
+00:40:53,920 --> 00:40:57,740
+Name الـ Name هي الـ Identifiers اللي هي الأسامي
+
+506
+00:40:57,740 --> 00:41:01,360
+المتغيرات اللي حطها المبرمج أصلا في البرنامج ممكن
+
+507
+00:41:01,360 --> 00:41:04,720
+يظهروا في الـ Free Address Instructions زي ما هم
+
+508
+00:41:04,720 --> 00:41:07,680
+احنا هنا نقول A و B و C لكن لو ال programmer كاتب
+
+509
+00:41:07,680 --> 00:41:12,000
+أي حاجة كاتب مثلا rate كاتب position كاتب ششوة
+
+510
+00:41:12,000 --> 00:41:15,830
+ممكن يظهروا معانا في الـ Free Address Codeمش مشكلة
+
+511
+00:41:15,830 --> 00:41:19,190
+يعني هو بس مجرد تسمية ل .. ل الاسم ممكن تبقى
+
+512
+00:41:19,190 --> 00:41:23,630
+constants بدل ما address مينحط بدل ما identifier
+
+513
+00:41:23,630 --> 00:41:28,870
+تحط قيمة عشرة تحط address لو location في ال memory
+
+514
+00:41:28,870 --> 00:41:34,350
+يعني constants صح؟ وممكن تبقى temporary name ال
+
+515
+00:41:34,350 --> 00:41:39,930
+compiler generated temporary ال identifier عمله ال
+
+516
+00:41:39,930 --> 00:41:44,520
+compilerهذا بالنسبة للإدارات التي يمكن تظهر في الـ
+
+517
+00:41:44,520 --> 00:41:47,520
+Free Address Code Instructions الآن، ما هي بعد ذلك
+
+518
+00:41:47,520 --> 00:41:50,880
+الـ Instructions أو الـ Operations التي يمكن تظهر
+
+519
+00:41:50,880 --> 00:41:54,420
+فيها؟ فيها ممكن تظهر Assignment Instructions
+
+520
+00:41:54,420 --> 00:41:57,620
+Assignment
+
+521
+00:41:57,620 --> 00:42:00,080
+Instructions فيه منها نوعين فيه Assignment
+
+522
+00:42:00,080 --> 00:42:06,560
+Operator وفيه Assignment Binary Operator وفيه
+
+523
+00:42:06,560 --> 00:42:10,280
+Assignment Binary Operator وفيه Assignment من غير
+
+524
+00:42:10,280 --> 00:42:14,930
+Operatorماذا يسمى الـ Unary Operator الأول؟ اللي
+
+525
+00:42:14,930 --> 00:42:18,990
+هو ال operator اللي بياخد operand واحد زي ال
+
+526
+00:42:18,990 --> 00:42:23,810
+logical negation أو التحويل إشارة positive و
+
+527
+00:42:23,810 --> 00:42:29,390
+negative صح؟ معظم ال operators بتاخد two operands
+
+528
+00:42:29,390 --> 00:42:34,310
+okay
+
+529
+00:42:35,860 --> 00:42:40,720
+فهي عندي تلت حالات هذه الحالة الأخرى اسمها copy
+
+530
+00:42:40,720 --> 00:42:46,240
+لأنه مافيش operator وبالتالي اللي بيستم هو نسخ
+
+531
+00:42:46,240 --> 00:42:50,900
+قيمة ال Y إلى ال X صح؟ في عندي بعد هيكة بقى كمان
+
+532
+00:42:50,900 --> 00:42:55,660
+jump instructions في ال jump في منها conditional و
+
+533
+00:42:55,660 --> 00:42:58,760
+في منها unconditional ال unconditional اللي انا
+
+534
+00:42:58,760 --> 00:43:06,330
+عادة و اقوله go to L بدون اي فحص لأي conditionممكن
+
+535
+00:43:06,330 --> 00:43:11,450
+تكون لديك ت واحد ساوي X زائد Y و بعد كده على طول
+
+536
+00:43:11,450 --> 00:43:15,110
+تروح من تلك الكتب و تقول go to L L هنا عبارة عن
+
+537
+00:43:15,110 --> 00:43:18,330
+label او عبارة عن رقم رقم ال instruction اللي
+
+538
+00:43:18,330 --> 00:43:21,590
+بتكتب في السؤال هذي ايش اسمه يقولنا unconditional
+
+539
+00:43:21,590 --> 00:43:29,590
+ال conditional ممكن تيجي ب if او ب if false و
+
+540
+00:43:29,590 --> 00:43:35,160
+نعطيها X و X هذا يكون true او false بيناريأو
+
+541
+00:43:35,160 --> 00:43:39,600
+Boolean Variable وهنا نبحث إذا هو true وهنا نبحث
+
+542
+00:43:39,600 --> 00:43:46,460
+إذا هو false وممكن تيجي F و Relational Operator
+
+543
+00:43:46,460 --> 00:43:53,740
+بمعنى X وقيمة أو Variable يعني تبحث ليه علاقة هذا
+
+544
+00:43:53,740 --> 00:44:00,120
+بهذا إذا هي أكبر أو أقل أو يساوي فهذه حالات ال
+
+545
+00:44:00,120 --> 00:44:08,300
+conditional jumpsفي غير هيكة high conditional jump
+
+546
+00:44:08,300 --> 00:44:11,660
+اللي هي relation من الoperator في ال procedure
+
+547
+00:44:11,660 --> 00:44:16,760
+call إن أنا واحد من ال instructions أقول call و P
+
+548
+00:44:16,760 --> 00:44:23,040
+P هذي برعن pointer ل instruction سابقة أو لاحقة
+
+549
+00:44:23,040 --> 00:44:27,740
+بدي أنا أروح أنتقل إليها طب إيش الفرق هذا ما بينه
+
+550
+00:44:27,740 --> 00:44:32,540
+و بين ال jump الفرق إنه هذي ال P تشير إلى بداية
+
+551
+00:44:32,540 --> 00:44:38,720
+functionوالـ function هذه احتمال بدها parameters
+
+552
+00:44:38,720 --> 00:44:46,120
+بدها تشتغل عليهم فبكون انا قبل ما استديها قبل ما
+
+553
+00:44:46,120 --> 00:44:50,080
+انتقل اليها عطيت
+
+554
+00:44:50,080 --> 00:44:56,680
+عدة instructions بيبدو بكلمة param param وعطيتها
+
+555
+00:44:56,680 --> 00:45:00,940
+المتغيرات فالان الصيبة هذه ايش معناتها معناتها
+
+556
+00:45:00,940 --> 00:45:07,460
+اقفز الى هذا ال location وخدكذا متغير كذا اقرأ كذا
+
+557
+00:45:07,460 --> 00:45:12,920
+parameter instruction بقول مثلا هنا تلاتة اقرأ اخر
+
+558
+00:45:12,920 --> 00:45:17,080
+تلاتة parameter instructions فدولا خدهم معاك وانت
+
+559
+00:45:17,080 --> 00:45:22,500
+رايح تنتقل على هذا ال location لو هذه ال function
+
+560
+00:45:22,500 --> 00:45:26,640
+بتاخد واحد فبعمل parameter واحد و بقوله هنا one لو
+
+561
+00:45:26,640 --> 00:45:29,020
+بتاخد اتنين بعمل two parameter instructions و
+
+562
+00:45:29,020 --> 00:45:33,360
+بقوله اتنين طبعا بعطيله ايش المتغيرات اللي هو
+
+563
+00:45:33,360 --> 00:45:37,410
+هتستخدمهمالـ function هذا اسمه procedure code
+
+564
+00:45:37,410 --> 00:45:40,670
+instructions three address code instructions قمار
+
+565
+00:45:40,670 --> 00:45:44,810
+عن procedure code في هنا برضه حاجة اسمها ال
+
+566
+00:45:44,810 --> 00:45:48,650
+indexed copy تذكروا ال copy لما جابوا ال X بساوي Y
+
+567
+00:45:48,650 --> 00:45:53,550
+بس هنا indexed copy بمعنى انه ممكن انا احكي عن X
+
+568
+00:45:53,550 --> 00:45:58,610
+of I اللي هو قمار عنصر في ال array بتعطيله قيمة او
+
+569
+00:45:58,610 --> 00:46:02,930
+متغير بتعطيله قيمة من عنصر في ال array صح؟
+
+570
+00:46:05,540 --> 00:46:09,640
+هذا اسمه index copy هو copy مافيش اي operation نسخ
+
+571
+00:46:09,640 --> 00:46:13,200
+من variable ل variable الحالة الأخيرة اللي هي ال
+
+572
+00:46:13,200 --> 00:46:19,700
+addresses و ال pointers انه انا بعمل copy بس ايش X
+
+573
+00:46:19,700 --> 00:46:27,400
+هنا بساوي ال address تبعه X هنا بساوي ال pointer
+
+574
+00:46:27,400 --> 00:46:33,900
+طبعا X بساوي ال pointer طبعا X بساوي ال pointer
+
+575
+00:46:33,900 --> 00:46:34,540
+طبعا X بساوي ال pointer طبعا X بساوي ال pointer
+
+576
+00:46:34,540 --> 00:46:34,540
+طبعا X بساوي ال pointer طبعا X بساوي ال pointer
+
+577
+00:46:34,540 --> 00:46:34,820
+طبعا X بساوي ال pointer طبعا X بساوي ال pointer
+
+578
+00:46:34,820 --> 00:46:34,940
+طبعا X بساوي ال pointer طبعا X بساوي ال pointer
+
+579
+00:46:34,940 --> 00:46:34,940
+طبعا X بساوي ال pointer طبعا X بساوي ال pointer
+
+580
+00:46:34,940 --> 00:46:35,120
+طبعا X بساوي ال pointer طبعا X بساوي ال pointer ط
+
+581
+00:46:36,260 --> 00:46:40,160
+عندنا free address instruction forms في ال
+
+582
+00:46:40,160 --> 00:46:44,440
+assignment ال assignment أنا عارف أنها binary و
+
+583
+00:46:44,440 --> 00:46:49,880
+unary وهي مثلًا و ال address and pointer معتبرها
+
+584
+00:46:49,880 --> 00:46:51,780
+assignment صح؟ اللي كان و ال address كله اللي
+
+585
+00:46:51,780 --> 00:46:55,640
+ماتكفينه بعدين ال copy ال copy هي assignment في
+
+586
+00:46:55,640 --> 00:47:00,380
+الآخر صح؟ في منها normal و فيها indexed هدول
+
+587
+00:47:00,380 --> 00:47:03,940
+الأمثلة و ال jump في منها unconditional و فيها
+
+588
+00:47:03,940 --> 00:47:07,250
+conditionalالـ unconditional بس go to على طول و ال
+
+589
+00:47:07,250 --> 00:47:11,150
+conditional فيه if و فيه if false و فيه if ب
+
+590
+00:47:11,150 --> 00:47:14,510
+relation ال operator و ال procedure call فيه منها
+
+591
+00:47:14,510 --> 00:47:18,250
+call على طول و فيه منها call و خد ال .. هذا ما
+
+592
+00:47:18,250 --> 00:47:22,530
+حكيناه .. خد ال return تبعه خزنه في variable و
+
+593
+00:47:22,530 --> 00:47:27,350
+التتين هذولة بيسبقهم إذا ال P بتاخد parameters إذا
+
+594
+00:47:27,350 --> 00:47:31,350
+.. يعني مش دايما ال function بتاخد parameters صح؟
+
+595
+00:47:31,350 --> 00:47:32,570
+إذا بتاخد parameters لازم
+
+596
+00:47:37,910 --> 00:47:44,010
+بعدد ال parameters اللي بيتخلقه احنا بنوقف عند هنا
+
+597
+00:47:44,010 --> 00:47:48,110
+والمحاضرة الجاية بنكمل في اللي هو
+
+598
+00:47:51,820 --> 00:47:57,460
+لسه في ستة اتنين في عندنا انماط من ال three
+
+599
+00:47:57,460 --> 00:48:01,880
+address instructions ال quadruples و ال triples و
+
+600
+00:48:01,880 --> 00:48:05,680
+ال indirect triples بنكملهم المحاضرة الجاية وبن ..
+
+601
+00:48:05,680 --> 00:48:11,400
+بعد ك بننتقل على اللي هي كيف احنا ممكن نعمل three
+
+602
+00:48:11,400 --> 00:48:15,320
+address instructions يعطيك و نعرف
+
diff --git a/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/oox67D0jR_4_raw.srt b/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/oox67D0jR_4_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..e7ee24f3ea06f09acf4790fbae5aa66f9305ec72
--- /dev/null
+++ b/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/oox67D0jR_4_raw.srt
@@ -0,0 +1,1496 @@
+1
+00:00:00,000 --> 00:00:01,100
+موسيقى
+
+2
+00:00:20,860 --> 00:00:23,000
+بسم الله الرحمن الرحيم الصلاة والسلام عليكم ورحمة
+
+3
+00:00:23,000 --> 00:00:24,240
+الله ورحمة الله ورحمة الله ورحمة الله ورحمة الله
+
+4
+00:00:24,240 --> 00:00:24,340
+ورحمة الله ورحمة الله ورحمة الله ورحمة الله ورحمة
+
+5
+00:00:24,340 --> 00:00:25,220
+الله ورحمة الله ورحمة الله ورحمة الله ورحمة الله
+
+6
+00:00:25,220 --> 00:00:28,520
+ورحمة الله ورحمة الله ورحمة الله ورحمة الله ورحمة
+
+7
+00:00:28,520 --> 00:00:31,380
+الله ورحمة الله ورحمة الله ورحمة الله ورحمة الله
+
+8
+00:00:31,380 --> 00:00:37,080
+ورحمة الله ورحمة الله ورحمة الله ورحمة الله ورحمة
+
+9
+00:00:37,080 --> 00:00:37,900
+الله ورحمة الله ورحمة الله ورحمة الله ورحمة الله
+
+10
+00:00:37,900 --> 00:00:40,260
+ورحمة الله ورحمة الله ورحمة الله ورحمة الله ورحمة
+
+11
+00:00:40,260 --> 00:00:45,660
+الله ورحمة الله ورحمة
+
+12
+00:00:45,660 --> 00:00:51,280
+الله ورحمة الله ورحمة الله ورهتلافة ستة اتعرفنا
+
+13
+00:00:51,280 --> 00:00:53,960
+على الاش يعمل finite automata بين وعيها دي NFA
+
+14
+00:00:53,960 --> 00:00:58,480
+وDFA هتلافة سبعة بدأنا نشوف كيف بننتقل من ال
+
+15
+00:00:58,480 --> 00:01:01,940
+regular expression إلى الاش ال finite automata
+
+16
+00:01:01,940 --> 00:01:06,000
+فالأول شوفنا كيف من ال regular expression ل NFA و
+
+17
+00:01:06,000 --> 00:01:13,980
+بعد هي كأن NFA بنحولها لDFA okay فانا الأن احنا
+
+18
+00:01:13,980 --> 00:01:17,800
+بدنا نرجع لهذا الأمر و نكمل من مطرح موقفنا
+
+19
+00:01:21,740 --> 00:01:28,820
+تلاتة تلاتة سبعة أربعة تلاتة سبعة أربعة تلاتة سبعة
+
+20
+00:01:28,820 --> 00:01:30,140
+أربعة تلاتة سبعة أربعة تلاتة سبعة أربعة تلاتة سبعة
+
+21
+00:01:30,140 --> 00:01:31,120
+أربعة تلاتة سبعة أربعة تلاتة سبعة أربعة تلاتة سبعة
+
+22
+00:01:31,120 --> 00:01:31,760
+أربعة تلاتة سبعة أربعة تلاتة سبعة أربعة تلاتة سبعة
+
+23
+00:01:31,760 --> 00:01:33,640
+أربعة تلاتة سبعة أربعة تلاتة سبعة أربعة تلاتة سبعة
+
+24
+00:01:33,640 --> 00:01:36,680
+أربعة تلاتة سبعة أربعة تلاتة سبعة أربعة تلاتة سبعة
+
+25
+00:01:36,680 --> 00:01:37,500
+أربعة تلاتة سبعة أربعة تلاتة سبعة أربعة تلاتة سبعة
+
+26
+00:01:37,500 --> 00:01:43,430
+أربعة تلاتة سبعة أربعةالـ Basis اللي هم الـ
+
+27
+00:01:43,430 --> 00:01:47,750
+Epsilon و ال single input character كيف ال NFA
+
+28
+00:01:47,750 --> 00:01:51,290
+تبعهم بعد الكلام شوفنا ال induction بمعنى كيف انا
+
+29
+00:01:51,290 --> 00:01:56,830
+مقدر اركب NFA جديد من ال NFAs تبعه من two other
+
+30
+00:01:56,830 --> 00:02:01,950
+NFAs وشوفنا هذا الكلام كله بالحالات المختلفة اللي
+
+31
+00:02:01,950 --> 00:02:06,570
+هي لو انا في عندي union لو في عندي ال
+
+32
+00:02:06,570 --> 00:02:14,860
+concatenation لو في عندي closureأه صح شفنا كله هذا
+
+33
+00:02:14,860 --> 00:02:19,640
+وشفنا مثال كبير اللي هو ال regular expression هذا
+
+34
+00:02:19,640 --> 00:02:23,660
+وشفنا كيف نظرنا إليه على إنه عبارة عن تركيبة من
+
+35
+00:02:23,660 --> 00:02:26,560
+sub regular expressions وكل واحد من ال sub regular
+
+36
+00:02:26,560 --> 00:02:30,200
+expressions دولة شفنا إيش ال NFA باللي بيمثله وكيف
+
+37
+00:02:30,200 --> 00:02:35,620
+دمجنا ال NFAs مع بعض وصولا إلى ال NFA النهائي
+
+38
+00:02:35,620 --> 00:02:40,180
+النهائي هذا مش النهائيهذا بعد ذلك يوجد ايضا two
+
+39
+00:02:40,180 --> 00:02:45,580
+states هنا بشكل نهائي تمام النهائي تبع هذا هو اللي
+
+40
+00:02:45,580 --> 00:02:49,120
+بدأنا منه بعد ذلك لما نرجعنا على سبعة واحد تلات
+
+41
+00:02:49,120 --> 00:02:53,580
+سبعة واحد عشان نشوف عملية تحويل ال NFA الى ال DFA
+
+42
+00:02:53,580 --> 00:02:58,040
+فبدأنا هنا برجع رجوع بدأنا من النهائي تبع هذا ال
+
+43
+00:02:58,040 --> 00:03:04,400
+expression اللي هو هذا تمام عشان نشوف كيف نبدأ
+
+44
+00:03:04,400 --> 00:03:09,110
+نحول هذا ال NFA الى DFAبمعنى انه اتخلص من ال
+
+45
+00:03:09,110 --> 00:03:15,810
+epsilon edges و من اي edge مكررة لو فيه state طالع
+
+46
+00:03:15,810 --> 00:03:22,010
+منها edges نفس ال label فأول حاجة كانت في hello
+
+47
+00:03:22,010 --> 00:03:26,920
+قمر او في عملية التحويلfrom NFA to DFA اللي هي ان
+
+48
+00:03:26,920 --> 00:03:31,120
+احنا نحسب ال subsets ال subsets ايش هم ال subsets
+
+49
+00:03:31,120 --> 00:03:34,980
+رجعكوا على ال table هذا ال table هو ال objective
+
+50
+00:03:34,980 --> 00:03:38,460
+تبعي او ال aim او الغاية تبعي ان انا اطلع بهذا ال
+
+51
+00:03:38,460 --> 00:03:44,180
+table عشان منه اطلع بال DFA ال table اللي بيحتوي
+
+52
+00:03:44,180 --> 00:03:49,320
+على ال subsets كل subset بيصبح كل subset كل مجموعة
+
+53
+00:03:49,320 --> 00:03:55,500
+من ال NFA states بتصبح ايشNode أو State في الـ DFA
+
+54
+00:03:55,500 --> 00:04:01,840
+هذا الكلام رأيته في المحاضرة السابقة كيف يعمل اول
+
+55
+00:04:01,840 --> 00:04:08,940
+ما نبدأ باستخدام
+
+56
+00:04:08,940 --> 00:04:20,240
+الـ E-Closure أو الـ Epsilon Closure of S0 ونخرج
+
+57
+00:04:20,240 --> 00:04:27,610
+إلى الـ Subsetالـ E-closure هي الـ subset الأولاني
+
+58
+00:04:27,610 --> 00:04:31,170
+الـ
+
+59
+00:04:31,170 --> 00:04:37,890
+E-closure of state 0 هي عبارة عن E
+
+60
+00:04:37,890 --> 00:04:41,090
+-closure
+
+61
+00:04:41,090 --> 00:04:42,590
+of state 0 هي عبارة عن E-closure of state 0 هي
+
+62
+00:04:42,590 --> 00:04:44,010
+عبارة عن E-closure of state 0 هي عبارة عن E
+
+63
+00:04:44,010 --> 00:04:44,310
+-closure of state 0 هي عبارة عن E-closure of state
+
+64
+00:04:44,310 --> 00:04:44,570
+0 هي عبارة عن E-closure of state 0 هي عبارة عن E
+
+65
+00:04:44,570 --> 00:04:45,350
+-closure of state 0 هي عبارة عن E-closure of state
+
+66
+00:04:45,350 --> 00:04:48,990
+0 هي عبارة عن E-closure of state 0 هي عبارة عن E
+
+67
+00:04:48,990 --> 00:04:51,550
+-closure of state 0 هي عبارة عن E-closure of state
+
+68
+00:04:51,550 --> 00:04:52,030
+0 هي عبارة عن E-closure of state 0 هي عبارة عن E
+
+69
+00:04:52,030 --> 00:04:52,030
+-closure of state 0 هي عبارة عن E-closure of state
+
+70
+00:04:52,030 --> 00:04:52,940
+0 هي عبارة عن E-closure of state 0 هي عبارة عنالـ
+
+71
+00:04:52,940 --> 00:05:01,780
+A هي ال subset 0,1,2,4,7 الآن الـ A هذا ايش بعدين
+
+72
+00:05:01,780 --> 00:05:09,620
+كم نسوي احنا لدينا table تتذكروا ال table فيه عدد
+
+73
+00:05:09,620 --> 00:05:14,000
+من الأعمدة لكل واحد من ال characters تبع ال
+
+74
+00:05:14,000 --> 00:05:20,850
+alphabet لأن احنا ال alphabet هي عبارة عن ال Aهذا
+
+75
+00:05:20,850 --> 00:05:24,250
+الـ A وهذا الـ B لأن عمودينا اللي بعدي كواحد منهم
+
+76
+00:05:24,250 --> 00:05:31,250
+اللي هو ال DFA state و
+
+77
+00:05:31,250 --> 00:05:39,690
+التاني اللي هو ال DFA ال NFA subset صح؟ فهدول ال N
+
+78
+00:05:39,690 --> 00:05:45,350
+0 1 2 4 7 هم ايش؟
+
+79
+00:05:48,050 --> 00:05:53,090
+السبسيط الأولاني اللي اسمه a والان بدنا نشوف ال
+
+80
+00:05:53,090 --> 00:05:59,130
+move of a مع ال
+
+81
+00:05:59,130 --> 00:06:04,910
+move تبع a with a small و ايضا ال move تبع a with
+
+82
+00:06:04,910 --> 00:06:11,490
+b small عشان ايه؟ عشان نسوي يطلع
+
+83
+00:06:11,490 --> 00:06:15,810
+معنا اللي هو المجموعة ال subsist
+
+84
+00:06:20,900 --> 00:06:27,160
+الـ subset ما هو أمر الـ move إنما الـ closure E
+
+85
+00:06:27,160 --> 00:06:35,180
+closure تبع الـ move صح أو لا؟ المعنى إنه إحنا إذا
+
+86
+00:06:35,180 --> 00:06:40,240
+أخرج الـ move أو مجموعة ال moves من A هذه فعلا
+
+87
+00:06:40,240 --> 00:06:47,200
+ذاتها هي set يعني بدي أخد كل state في A و أشوف مع
+
+88
+00:06:47,200 --> 00:06:51,260
+ال input A وين بتودي يعني أجمع و أطلع معاه فهناالـ
+
+89
+00:06:51,260 --> 00:06:57,640
+A هي حياته ال move ايه ايه ايه ايه ايه ايه ايه ايه
+
+90
+00:06:57,640 --> 00:06:58,100
+ايه ايه ايه ايه ايه ايه ايه ايه ايه ايه ايه ايه
+
+91
+00:06:58,100 --> 00:06:59,660
+ايه ايه ايه ايه ايه ايه ايه ايه ايه ايه ايه ايه
+
+92
+00:06:59,660 --> 00:07:00,120
+ايه ايه ايه ايه ايه ايه ايه ايه ايه ايه ايه ايه
+
+93
+00:07:00,120 --> 00:07:02,180
+ايه ايه ايه ايه ايه ايه ايه ايه ايه ايه ايه ايه
+
+94
+00:07:02,180 --> 00:07:07,640
+ايه ايه ايه ايه ايه ايه ايه ايه ايه ايه ايه ايه
+
+95
+00:07:07,640 --> 00:07:14,060
+ايه ايه
+
+96
+00:07:14,060 --> 00:07:18,060
+ايه
+
+97
+00:07:18,060 --> 00:07:21,020
+اأنا قاعد براجع كل كل كل كل كل كل كل كل كل كل كل
+
+98
+00:07:21,020 --> 00:07:22,060
+كل كل كل كل كل كل كل كل كل كل كل كل كل كل كل كل كل
+
+99
+00:07:22,060 --> 00:07:24,160
+كل كل كل كل كل كل كل كل كل كل كل كل كل كل كل كل كل
+
+100
+00:07:24,160 --> 00:07:25,040
+كل كل كل كل كل كل كل كل كل كل كل كل كل كل كل كل كل
+
+101
+00:07:25,040 --> 00:07:25,340
+كل كل كل كل كل كل كل كل كل كل كل كل كل كل كل كل كل
+
+102
+00:07:25,340 --> 00:07:26,320
+كل كل كل كل كل كل كل كل كل كل كل كل كل كل كل كل كل
+
+103
+00:07:26,320 --> 00:07:26,320
+كل كل كل كل كل كل كل كل كل كل كل كل كل كل كل كل كل
+
+104
+00:07:26,320 --> 00:07:26,320
+كل كل كل كل كل كل كل كل كل كل كل كل كل كل كل كل كل
+
+105
+00:07:26,320 --> 00:07:26,340
+كل كل كل كل كل كل كل كل كل كل كل كل كل كل كل كل كل
+
+106
+00:07:26,340 --> 00:07:26,340
+كل كل كل كل كل كل كل كل كل كل كل كل كل كل كل كل كل
+
+107
+00:07:26,340 --> 00:07:26,340
+كل كل كل كل كل كل كل كل كل كل كل كل كل كل كل كل كل
+
+108
+00:07:26,340 --> 00:07:26,340
+كل كل كل كل كل كل كل كل كل كل كل كل كل كل كل كل كل
+
+109
+00:07:26,340 --> 00:07:38,380
+كل كل كل كل كل كل كلكتتاتاتاتاتاتاتات
+
+110
+00:07:45,240 --> 00:07:48,660
+لسه انا ماحكتش بالنسبة ل a capital مع بي a capital
+
+111
+00:07:48,660 --> 00:07:56,640
+مع بي بيطلقلي another subset ايه ايه ايه ايه ايه
+
+112
+00:07:56,640 --> 00:07:57,620
+ايه ايه ايه ايه ايه ايه ايه ايه ايه ايه ايه ايه
+
+113
+00:07:57,620 --> 00:07:57,660
+ايه ايه ايه ايه ايه ايه ايه ايه ايه ايه ايه ايه
+
+114
+00:07:57,660 --> 00:07:59,440
+ايه ايه ايه ايه ايه ايه ايه ايه ايه ايه ايه ايه
+
+115
+00:07:59,440 --> 00:08:01,760
+ايه ايه ايه ايه ايه ايه ايه ايه ايه ايه ايه ايه
+
+116
+00:08:01,760 --> 00:08:05,400
+ايه ايه ايه ايه ايه ايه ايه ايه ايه ايه
+
+117
+00:08:05,400 --> 00:08:12,720
+اي
+
+118
+00:08:12,880 --> 00:08:21,820
+1,2,4,6,7 هذا هو C لما بتحسب C مع A و C مع B واضح
+
+119
+00:08:21,820 --> 00:08:27,220
+لأن خلاص بتكون احنا في الآخر لما بتكتبل العملية
+
+120
+00:08:27,220 --> 00:08:30,980
+هذه امتى بتجف في العملية هذه عملية توليد ال
+
+121
+00:08:30,980 --> 00:08:34,940
+subsets يعني generating ال subsets بتجف لما يبدأ
+
+122
+00:08:34,940 --> 00:08:38,840
+يطلع معاه empty
+
+123
+00:08:38,840 --> 00:08:40,080
+subsets
+
+124
+00:08:42,350 --> 00:08:47,030
+يعني هذه الـ E closure تبع الـ move طالع الفاضي و
+
+125
+00:08:47,030 --> 00:08:50,830
+مع بيه الطلال الفاضي السير مافيش .. خلّيني أطلع
+
+126
+00:08:50,830 --> 00:08:55,170
+على ال algorithm عمليا كيف حركتها الان احنا فيه
+
+127
+00:08:55,170 --> 00:08:59,430
+عندنا ال algorithm متكونه من two operations
+
+128
+00:08:59,430 --> 00:09:02,970
+أساسيات أولا ال subset construction subset
+
+129
+00:09:02,970 --> 00:09:08,030
+construction كيف أنا بكون subset بناء على إيش على
+
+130
+00:09:08,030 --> 00:09:16,890
+إيش ال T اللي معاهT هي مجموعة ال states التي انا
+
+131
+00:09:16,890 --> 00:09:20,490
+بتحسب
+
+132
+00:09:20,490 --> 00:09:26,870
+ال E closure تبعها هنا هنا هنا
+
+133
+00:09:26,870 --> 00:09:28,870
+هنا هنا هنا هنا هنا هنا هنا هنا هنا هنا هنا هنا
+
+134
+00:09:28,870 --> 00:09:28,870
+هنا هنا هنا
+
+135
+00:09:39,470 --> 00:09:42,670
+لأنه حتى بعد ذلك هو مستخدم هنا small letter T
+
+136
+00:09:42,670 --> 00:09:47,570
+إشارة إلى ال state الواحدة من ضمن المجموعة
+
+137
+00:09:47,570 --> 00:09:52,450
+المجموعة بنرمزلها بال T capital بينما ال state
+
+138
+00:09:52,450 --> 00:09:56,470
+الواحدة بنرمزلها ب T small فهو هنا إيش المجموعة؟
+
+139
+00:09:56,470 --> 00:10:01,150
+المجموعة هي D states هذه بنرمزلها بD states
+
+140
+00:10:01,150 --> 00:10:05,890
+الواحدة منهم ال state الواحدة في هذه المجموعة T
+
+141
+00:10:05,890 --> 00:10:06,350
+small
+
+142
+00:10:08,980 --> 00:10:12,800
+there is an unmarked state T in these states Mark
+
+143
+00:10:12,800 --> 00:10:19,380
+T يعني انت بتخلصنا منها for each input symbol A
+
+144
+00:10:19,380 --> 00:10:26,800
+بتاخد ال state مع ال input symbol و اشوف من هذا ال
+
+145
+00:10:26,800 --> 00:10:30,460
+state هذا ال input بيودينا على state أخرى ولا أصلا
+
+146
+00:10:30,460 --> 00:10:35,100
+مالوش edge ممكن يكون هذه ال state و مافيه edge
+
+147
+00:10:35,100 --> 00:10:36,800
+عليها ال symbol هذا
+
+148
+00:10:40,110 --> 00:10:46,950
+فالان احسب لل T small هذه بال move من T small عبر
+
+149
+00:10:46,950 --> 00:10:53,070
+ال A هذا ايش ايش ال state ايش ال state اللي بتطلع
+
+150
+00:10:53,070 --> 00:10:59,730
+معنا لك احسب ال closure تبع هذا هذا ال set مش هدا
+
+151
+00:10:59,730 --> 00:11:06,510
+بتطلع مجموعة move ofT على A هذا بيطلقلي مجموعة
+
+152
+00:11:06,510 --> 00:11:10,790
+نحسب ال closure تبع هذه المجموعة بيطلقلي مجموعة
+
+153
+00:11:10,790 --> 00:11:20,530
+أخرى هلأ نضيفها على U ال union تبع كل if
+
+154
+00:11:20,530 --> 00:11:26,530
+U is not in these states فبنضيفه
+
+155
+00:11:26,530 --> 00:11:30,010
+ك subset جديد
+
+156
+00:11:33,070 --> 00:11:36,750
+يعني انا اطلع معايا هذا افترض ان هذا انا شوفته قبل
+
+157
+00:11:36,750 --> 00:11:42,810
+هيكة خلاص ده اضيفوش انما اذا جديد بروح بضيفه و
+
+158
+00:11:42,810 --> 00:11:46,670
+بعمله او هذا يعني بضيفه و بعمله label جديد او هذا
+
+159
+00:11:46,670 --> 00:11:51,850
+بضيفه على مجموعة states و بعمله label جديد ف if
+
+160
+00:11:51,850 --> 00:11:55,450
+you is not in these states add you as an unmarked
+
+161
+00:11:55,450 --> 00:12:02,590
+state to these states و بعد هيكة ايش بسويبنعلم في
+
+162
+00:12:02,590 --> 00:12:07,190
+جدول دي تران دي تران اللي هي هاي الجدول ال
+
+163
+00:12:07,190 --> 00:12:12,230
+transition table كل خلية من خلايا ال table هدا هي
+
+164
+00:12:12,230 --> 00:12:19,310
+عبارة عن تقاطع state مع input فلما اقول انا دي
+
+165
+00:12:19,310 --> 00:12:25,610
+تران و احط brackets و احط T مع A معناه تقاطع T مع
+
+166
+00:12:25,610 --> 00:12:28,990
+A فتقاطع
+
+167
+00:12:28,990 --> 00:12:36,990
+هذا الالـ State مع هذا ال input يعني الخلية هذه
+
+168
+00:12:36,990 --> 00:12:40,070
+ايش هحط فيها؟ هحط فيها ال U ال U هذه اصلا عبارة عن
+
+169
+00:12:40,070 --> 00:12:44,450
+ايش؟ subset ال subset هذا الوسم فعمليا انا بقول
+
+170
+00:12:44,450 --> 00:12:50,050
+ليه؟ حط في الخلية هذه ال B أو ال C أو ال D okay
+
+171
+00:12:50,050 --> 00:12:54,430
+فجهد ال algorithm عبارة عن algorithm ل
+
+172
+00:12:54,430 --> 00:13:00,690
+constructing ال subsets و ايضا بناء اللي هو الجدول
+
+173
+00:13:09,570 --> 00:13:17,350
+هذا الفيجور التاني هو ايضا ال e closure لحالها كيف
+
+174
+00:13:17,350 --> 00:13:23,910
+تتولد خلّي
+
+175
+00:13:23,910 --> 00:13:28,910
+بالك ان هذا الفيجور ماكنتش ابتجاف هذه الأولى
+
+176
+00:13:28,910 --> 00:13:33,110
+ماكنتش ابتجاف ابتجاف لما there is an unmarked
+
+177
+00:13:33,110 --> 00:13:37,890
+state T in these states لما يخلصوا كل هما دولة
+
+178
+00:13:39,520 --> 00:13:44,100
+مايظلش ولا واحدة unmarked مايظلش ولا واحدة لأنه
+
+179
+00:13:44,100 --> 00:13:47,440
+اللي بنخلص منها بنعملها mark خلصه اللي unmarked
+
+180
+00:13:47,440 --> 00:13:53,360
+ومايظلش ولا واحدة unmarked مايظل تبنجف الآن
+
+181
+00:13:53,360 --> 00:13:56,340
+ال algorithm التالي يقولنا هي حساب ال ecological
+
+182
+00:13:56,340 --> 00:14:00,500
+او تشكيل ال ecological تبع اي مجموعة من ال states
+
+183
+00:14:00,500 --> 00:14:07,380
+فعند ال T مجموعة من ال states بنحطه على stack تمام
+
+184
+00:14:08,490 --> 00:14:12,950
+يعني هذه الآن التلاتة تمانية تخيليهم عامة عبارة عن
+
+185
+00:14:12,950 --> 00:14:17,730
+ال states اللي عندنا في ال stack أخدنا التلاتة
+
+186
+00:14:17,730 --> 00:14:22,270
+الآن while the stack is not empty بروح top T
+
+187
+00:14:22,270 --> 00:14:25,590
+للتلاتة the top element of the stack for each
+
+188
+00:14:25,590 --> 00:14:29,810
+state U يعني أنا الآن على state تلاتة طالع منها
+
+189
+00:14:29,810 --> 00:14:36,730
+edges ال edges هدولة بعض منهم اش عليها epsilonفانا
+
+190
+00:14:36,730 --> 00:14:43,930
+for each state u , reachable with an edge from t
+
+191
+00:14:43,930 --> 00:14:50,730
+to u labelled epsilon أي واحد زيكى من تلاتة إلى
+
+192
+00:14:50,730 --> 00:14:58,470
+عبر الابسلون فبسجل اش if u is not in closureإذا
+
+193
+00:14:58,470 --> 00:15:01,850
+هذه الـ state هي U مش في ال closure بضيفها إذا
+
+194
+00:15:01,850 --> 00:15:05,070
+كانت موجودة في ال closure بسيبها لأنه مانديش أكرر
+
+195
+00:15:05,070 --> 00:15:09,450
+states في ال closure add U to ال closure و بعدين ا
+
+196
+00:15:09,450 --> 00:15:14,370
+push U هي نفس ال U بحطه على ال state ليش؟ لأنه
+
+197
+00:15:14,370 --> 00:15:18,450
+ربما أنا هذه U جدام برضه كمان فيه بطلع منها
+
+198
+00:15:18,450 --> 00:15:23,290
+بالإبسلون على على state أخرى فهذه الاسم اللي بدأ
+
+199
+00:15:23,290 --> 00:15:26,570
+أخدها أحطها عندي على ال state عشان أبحث عنها إيه
+
+200
+00:15:26,570 --> 00:15:31,880
+إذا كان فيانتقل منها الى ايش الى another state
+
+201
+00:15:31,880 --> 00:15:37,760
+بالإبسلان هيك اكون انا شكلت ال E closure تبع T هذه
+
+202
+00:15:37,760 --> 00:15:41,520
+الجهة دي ال algorithm تستخدم في وين في ال
+
+203
+00:15:41,520 --> 00:15:46,680
+algorithm اللي جابل وين في هذه الجزية في هذه
+
+204
+00:15:46,680 --> 00:15:52,540
+الجزية انا ايش بسويه بحتاج لحساب ال E closure تبع
+
+205
+00:15:52,540 --> 00:15:58,750
+مجموعة صح فهذا ال E closureهي ال algorithm التاني
+
+206
+00:15:58,750 --> 00:16:04,350
+بكون ال move طلعت لي كل مجموعة ال stays باخد هذه
+
+207
+00:16:04,350 --> 00:16:07,650
+المجموعة و بعطيها ال e closure عشان نطلع ليه ال e
+
+208
+00:16:07,650 --> 00:16:12,450
+closure تبع هذه المجموعة تمام هكذا احنا مررنا على
+
+209
+00:16:12,450 --> 00:16:19,170
+figure 332 و333 و
+
+210
+00:16:19,170 --> 00:16:24,330
+هذا اصلا احنا بدأنا منه و شوفنا عمليا كيف الخطوات
+
+211
+00:16:25,090 --> 00:16:33,210
+وبعد ذلك تشكل الجدول الى مين الجدول ببني ال
+
+212
+00:16:33,210 --> 00:16:40,770
+DFA هدولة أصبحوا هم ال states تواعون ال DFA وهي
+
+213
+00:16:40,770 --> 00:16:44,590
+الجدول بيقول لي لو أنا على ال state و جاء واحد
+
+214
+00:16:44,590 --> 00:16:48,670
+منهم و جاني input وين بقدر أروح؟ خلاص بقدر أترجم
+
+215
+00:16:48,670 --> 00:16:54,180
+الجدول هذاالى ال .. ال .. ال .. ال .. ال .. ال ..
+
+216
+00:16:54,180 --> 00:16:54,340
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+217
+00:16:54,340 --> 00:16:54,900
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+218
+00:16:54,900 --> 00:16:55,560
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+219
+00:16:55,560 --> 00:16:58,320
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+220
+00:16:58,320 --> 00:17:02,740
+ال ..
+
+221
+00:17:02,740 --> 00:17:04,300
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+222
+00:17:04,300 --> 00:17:04,300
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+223
+00:17:04,300 --> 00:17:07,940
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+224
+00:17:07,940 --> 00:17:07,960
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+225
+00:17:07,960 --> 00:17:08,000
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+226
+00:17:08,000 --> 00:17:08,160
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+227
+00:17:08,160 --> 00:17:10,040
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+228
+00:17:10,040 --> 00:17:15,880
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+229
+00:17:15,880 --> 00:17:18,580
+ال .. ال ..
+
+230
+00:17:20,260 --> 00:17:27,580
+لـ A و H ل B A تودّين على B نفسها و B تودّين على D
+
+231
+00:17:27,580 --> 00:17:36,380
+تمام المهم بأرسم ل B في H تودّين عليها نفسها بالـ
+
+232
+00:17:36,380 --> 00:17:41,800
+A و في H تاني تودّين علي D و بكمل الهدف فأنا لو
+
+233
+00:17:41,800 --> 00:17:45,740
+أعطيتك الآن سؤال و قلتلك هذا عبريه عنه على شكل
+
+234
+00:17:45,740 --> 00:17:50,510
+جدول تقدر لو قلتلك هذا جدولأنا مش هعطيك هدول خلاص
+
+235
+00:17:50,510 --> 00:17:54,690
+لأنهم مش لازم الان هدول اهتجناهم بس فى تشكيل الان
+
+236
+00:17:54,690 --> 00:17:58,210
+احضركى شىء جاهز زيك و اقولك هذا ترجمينى على شكل
+
+237
+00:17:58,210 --> 00:18:08,550
+على شكل اياش DFA الان
+
+238
+00:18:08,550 --> 00:18:11,750
+احنا هنا ال algorithm دى هي عبارة عن ال algorithm
+
+239
+00:18:11,750 --> 00:18:17,790
+لو انا عطيتها NFA ذكرينى ال algorithm الأولانية او
+
+240
+00:18:17,790 --> 00:18:18,190
+النباتية
+
+241
+00:18:23,860 --> 00:18:37,580
+هذا البرتن ودخلت لها DFA ودخلت لها string هى
+
+242
+00:18:37,580 --> 00:18:45,340
+بتقول ليه yes او no صح؟ yes او no بمعنى ايش هذا ال
+
+243
+00:18:45,340 --> 00:18:48,780
+string مطابق
+
+244
+00:18:48,780 --> 00:18:53,450
+لل pattern تبع DFA هذا كده شفناه اول مرةالان نفسه
+
+245
+00:18:53,450 --> 00:19:01,150
+لو انا عندي NFA بقدر أسوأ هذا الكلام ولا لأ؟ بقدر
+
+246
+00:19:01,150 --> 00:19:04,410
+أسوأ هذا الكلام ولا لأ؟ المفروض بقدرش لأن NFA فيها
+
+247
+00:19:04,410 --> 00:19:07,510
+مشكلة ال .. مش ال ambiguity فيها مشكلة ال .. لكن
+
+248
+00:19:07,510 --> 00:19:10,950
+انا ممكن اعمل هذا الكلام اذا كان انا اتمجد في ال
+
+249
+00:19:10,950 --> 00:19:15,710
+algorithm قضية حساب ال E closure و ال move على
+
+250
+00:19:15,710 --> 00:19:21,850
+الطير على الطير بمعنى انه .. الله كيف؟ انا الان
+
+251
+00:19:26,600 --> 00:19:33,200
+المفروض ان انا ببدأ من start state لان المفروض ان
+
+252
+00:19:33,200 --> 00:19:39,400
+انا start state ودخلي input a او b خليني اعمل
+
+253
+00:19:39,400 --> 00:19:45,760
+الجدول المفروض
+
+254
+00:19:45,760 --> 00:19:51,840
+ان انا هذا NFA هذا NFA تخيلي NFA فانا على start
+
+255
+00:19:51,840 --> 00:19:56,750
+state S0 ودخلي Aالجدول يقول يروح على كذا لكن
+
+256
+00:19:56,750 --> 00:20:02,170
+الجدول لو انه NFA جدول بيحتمل ان يكون جاي يروح على
+
+257
+00:20:02,170 --> 00:20:05,110
+واحد او على Zero وهذا انا ماقدرش اتصرف على هذا
+
+258
+00:20:05,110 --> 00:20:09,910
+الأساس فلأ فاحنا الان ايش بينايش بنقول بيقول ان ال
+
+259
+00:20:09,910 --> 00:20:16,730
+state zero هذه بدناش ناخدها غير لأ بدنا نحسب ال E
+
+260
+00:20:16,730 --> 00:20:17,930
+ال closure تبعها
+
+261
+00:20:21,120 --> 00:20:24,440
+لكن يعني ايش؟ ارجع تاني للمثال اللي كنا بنحكي فيه
+
+262
+00:20:24,440 --> 00:20:27,820
+ال example اللي كنا بنحكي فيه لما بدينا ال S0
+
+263
+00:20:27,820 --> 00:20:35,040
+حسبنا ال move حسبنا ايش؟ حسبنا ال E closure فبعها
+
+264
+00:20:35,040 --> 00:20:42,520
+و ايش طلع؟ السن اللي سمنها ايه؟ ماشي؟ الان عمليا
+
+265
+00:20:42,520 --> 00:20:45,740
+لما انا بقول ال S capital هي ال E closure ل S0
+
+266
+00:20:45,740 --> 00:20:50,520
+هتعطاني ايش؟ المجموعة هذه اللي انا بقوله اجرار ال
+
+267
+00:20:50,520 --> 00:20:53,960
+characterالشخص اللي عايز مشهده في الفيديو يعني
+
+268
+00:20:53,960 --> 00:21:02,500
+الان اذا كان انا الان ال
+
+269
+00:21:02,500 --> 00:21:07,560
+S هذه اللي هي ال E closure تبع ال start احسن لي
+
+270
+00:21:07,560 --> 00:21:13,980
+مجموعة ال moves من S يعني من اي واحد من ال space
+
+271
+00:21:13,980 --> 00:21:18,440
+اللي في S مقابل
+
+272
+00:21:18,440 --> 00:21:21,570
+الشخص اللي انا جريتهوخلّيني اقولك ايه ال project
+
+273
+00:21:21,570 --> 00:21:26,430
+بتاعهم ايش بيطلع الان بيطلع set جديد بيطلع set
+
+274
+00:21:26,430 --> 00:21:31,850
+جديد يبقى انا الان انتقلت من S الأولاني الى S جديد
+
+275
+00:21:31,850 --> 00:21:37,970
+بناء على ال character هذا يبقى انا الان قاعد بنتقل
+
+276
+00:21:37,970 --> 00:21:42,550
+من S من subset ل subset صح؟ طب ال subsets دول لأ
+
+277
+00:21:42,550 --> 00:21:46,850
+مش هم ال A و ال B و ال C بس انا ماسمتهم مش A و B و
+
+278
+00:21:46,850 --> 00:21:51,740
+C صح الان؟عندما كنت تبقى بيقول لي في الأول انت
+
+279
+00:21:51,740 --> 00:21:56,160
+بدأت ب S0 و S0 هي اللي انا حسبتلك ال subset اللي
+
+280
+00:21:56,160 --> 00:22:01,120
+منبثك منها بعد ذلك لما انت جريت character C انا
+
+281
+00:22:01,120 --> 00:22:05,760
+روحت حسبتلك ال subset اللي منبثك من هذا ال
+
+282
+00:22:05,760 --> 00:22:10,740
+character بناء على ال subset اللي كنت انت فيه فطلع
+
+283
+00:22:10,740 --> 00:22:13,840
+معاك subset جديد لما جريت character جديد بتخش في
+
+284
+00:22:13,840 --> 00:22:18,670
+اللوك صرت انت بتنتقل من subset إلى subsetالـ
+
+285
+00:22:18,670 --> 00:22:24,510
+subsets هذه عمليا هي الـ DFA states فهو كأنه عمل
+
+286
+00:22:24,510 --> 00:22:34,390
+simulation للـ DFA داخل الـ algorithm فممكن
+
+287
+00:22:34,390 --> 00:22:37,450
+تتم العملية بأما بهذا الأسلوب أو بإنه لأ و الله
+
+288
+00:22:37,450 --> 00:22:43,550
+نحول ال NFA مرة واحدة ل DFA و نسلم ال DFA لل
+
+289
+00:22:43,550 --> 00:22:44,910
+algorithm تشتغل عليه
+
+290
+00:22:49,930 --> 00:22:53,910
+هذه هي طريقة البرنامج البرنامج يبقى مجموعة من
+
+291
+00:22:53,910 --> 00:22:58,230
+مجموعات مختلفة الى مجموعات
+
+292
+00:22:58,230 --> 00:23:01,450
+مختلفة الى مجموعات مختلفة الى مجموعات مختلفة الى
+
+293
+00:23:01,450 --> 00:23:03,770
+مجموعات مختلفة الى مجموعات مختلفة الى مجموعات
+
+294
+00:23:03,770 --> 00:23:05,910
+مختلفة الى مجموعات مختلفة الى مجموعات مختلفة الى
+
+295
+00:23:05,910 --> 00:23:07,210
+مجموعات مختلفة الى مجموعات مختلفة الى مجموعات
+
+296
+00:23:07,210 --> 00:23:07,250
+مختلفة الى مجموعات مختلفة الى مجموعات مختلفة الى
+
+297
+00:23:07,250 --> 00:23:08,170
+مجموعات مختلفة الى مجموعات مختلفة الى مجموعات
+
+298
+00:23:08,170 --> 00:23:08,270
+مختلفة الى مجموعات مختلفة الى
+
+299
+00:23:18,730 --> 00:23:25,470
+بنزمني برمجيا الكلام هالبنزمني two stacks واحدة لل
+
+300
+00:23:25,470 --> 00:23:36,330
+S states واحدة ل .. يعني لل .. واحدة ل .. ايش؟
+
+301
+00:23:36,330 --> 00:23:43,390
+واحدة لمجموعة ال states خلينا نطلع بس شوية into
+
+302
+00:23:43,390 --> 00:23:48,910
+which holds a set of NFA statesone of those states
+
+303
+00:23:48,910 --> 00:23:56,710
+اللي هي old states
+
+304
+00:23:56,710 --> 00:24:05,630
+والتانية اللي هي current ال
+
+305
+00:24:05,630 --> 00:24:10,730
+value of S on the right side of line 4 اللي هو هذا
+
+306
+00:24:10,730 --> 00:24:11,150
+ال line
+
+307
+00:24:14,780 --> 00:24:18,240
+هذا ايش هذا ال old و لا ال current هذا ال current
+
+308
+00:24:18,240 --> 00:24:25,500
+و ال old اللي هي داني صح نقيها ال old و بناء على
+
+309
+00:24:25,500 --> 00:24:32,140
+ال character اللي جراناها بتحسبلي منه بعدين the
+
+310
+00:24:32,140 --> 00:24:33,600
+second new states
+
+311
+00:24:42,260 --> 00:24:46,400
+next set of state S on the left side فهذه ال old
+
+312
+00:24:46,400 --> 00:24:52,200
+هي right side صح right side وهذه ال left side
+
+313
+00:24:52,200 --> 00:25:01,240
+تلعبين line 4 اللي هو S بساوي E closure of a move
+
+314
+00:25:01,240 --> 00:25:11,240
+of S given character C فهذه ايش ال old وهذه ايش
+
+315
+00:25:15,110 --> 00:25:18,130
+S on the right side of the line Unseen is a step
+
+316
+00:25:18,130 --> 00:25:21,930
+where as we go around the loop of lines 3 through
+
+317
+00:25:21,930 --> 00:25:26,190
+6 a new state is transferred to all states هدول ال
+
+318
+00:25:26,190 --> 00:25:32,290
+states ينتقلوا إلى هدول ال states فتو
+
+319
+00:25:32,290 --> 00:25:36,010
+stacks a Boolean array انهي Boolean array ليش
+
+320
+00:25:36,010 --> 00:25:41,930
+Boolean array؟ ال Boolean array عشان نعرفمين ال
+
+321
+00:25:41,930 --> 00:25:49,210
+states اللي تم .. اللي هو .. اه ان عملها mark ولا
+
+322
+00:25:49,210 --> 00:25:57,230
+لأ صح؟ و
+
+323
+00:25:57,230 --> 00:26:01,910
+بدنا كمان array تانية اللي بتقولي مين من ال states
+
+324
+00:26:01,910 --> 00:26:05,110
+أبقى على ال final two dimensional array two
+
+325
+00:26:05,110 --> 00:26:09,470
+dimensional array اللي هي لإنه احنا بدنا نعرف مين
+
+326
+00:26:09,470 --> 00:26:17,390
+من ال states لإن احنا نقولهنا بنفحص F إذا وصلنا
+
+327
+00:26:17,390 --> 00:26:24,130
+لـ S لا
+
+328
+00:26:24,130 --> 00:26:33,610
+يتقاطع مع F التي هي مجموعة أش مجموعة states الـ
+
+329
+00:26:33,610 --> 00:26:35,110
+accepting states
+
+330
+00:26:44,790 --> 00:26:56,050
+إذا وصلنا إلى وضع ال current states وال
+
+331
+00:26:56,050 --> 00:27:01,350
+F state فى إشي شو معناه ذلك؟ معناه أن ال current
+
+332
+00:27:01,350 --> 00:27:06,650
+subset يحتوى على واحدة من ال final إذا مافيش ولا
+
+333
+00:27:06,650 --> 00:27:10,010
+إشي معناته مافي تقاط وانواع بينها دوام هدوى معناته
+
+334
+00:27:10,010 --> 00:27:16,540
+اللي أنا مارفعليهم ال current stateset subset ولا
+
+335
+00:27:16,540 --> 00:27:22,540
+واحد منهم final يبقى بستمر او على الاسف انا بعد ما
+
+336
+00:27:22,540 --> 00:27:26,200
+خلصت ال while خلصت ال while اذا انتهيت انا من ال
+
+337
+00:27:26,200 --> 00:27:30,140
+while على مجموعة من ال stays ولا واحد منهم final
+
+338
+00:27:30,140 --> 00:27:36,160
+يبقى يبقى no يبقى ال input اللي دخل ال string اللي
+
+339
+00:27:36,160 --> 00:27:42,500
+دخل لا نطبق على ال DFA اما اذا وصلت إلى واحد منهم
+
+340
+00:27:42,500 --> 00:27:47,540
+ال F ماعنى ده ال guessالانتقال لا يحتاج ليس امتي
+
+341
+00:27:47,540 --> 00:27:52,760
+انتقل الانتقال لواحدة
+
+342
+00:27:52,760 --> 00:28:02,440
+من ال states الموجودة في الانتقال الانتقال
+
+343
+00:28:02,440 --> 00:28:06,620
+الانتقال الانتقال الانتقال الانتقال الانتقال
+
+344
+00:28:06,620 --> 00:28:10,880
+الانتقال الانتقال الانتقال
+
+345
+00:28:12,850 --> 00:28:29,890
+States are in a new state اذا
+
+346
+00:28:29,890 --> 00:28:40,670
+كانت الاراية موجودة في الاراية
+
+347
+00:28:40,670 --> 00:28:43,340
+الموجودة في الاراية الموجودة في الارايةالتي يجب أن
+
+348
+00:28:43,340 --> 00:28:51,180
+تسجل الـ NFA عملياً ما هو الـ Move من State S إلى
+
+349
+00:28:51,180 --> 00:28:58,300
+State A عبر الـ Import يعني عملياً يجب أن تسجل NFA
+
+350
+00:28:58,300 --> 00:29:01,980
+نفسه الـ Transition Table نفس NFA
+
+351
+00:29:11,470 --> 00:29:19,790
+عندما يكون لدي نوع
+
+352
+00:29:19,790 --> 00:29:25,150
+جديد نوع جديد هذا ال set انا
+
+353
+00:29:25,150 --> 00:29:31,490
+بشكله كيف بشكله انا هنا في ال line هذا باخد
+
+354
+00:29:31,490 --> 00:29:36,070
+المجموعة هذه بحسب ال e closure تبعهم حسبة ال e
+
+355
+00:29:36,070 --> 00:29:42,110
+closure ان كل مرة بشوف input مع stateو اين بيودني
+
+356
+00:29:42,110 --> 00:29:47,810
+فبضيف هذا ال state على S يعني عملية ان ال S بتشكل
+
+357
+00:29:47,810 --> 00:29:51,970
+تراكمي هذه ال micro jar بتضيف ليه كل ما بتلاقي
+
+358
+00:29:51,970 --> 00:29:56,990
+move بتضيف عليه واحد بيستخدم بيستخدم إلى هذا الأمر
+
+359
+00:29:56,990 --> 00:30:05,730
+اللي هي ال function هذه add state عملية
+
+360
+00:30:05,730 --> 00:30:11,170
+ان انا بنشوف اي واحدة من ال old statesأى واحد من
+
+361
+00:30:11,170 --> 00:30:14,730
+ال all states خلاص بده تنشال بنعملها بنرفعها و
+
+362
+00:30:14,730 --> 00:30:19,370
+بنجيب ال state و اي واحد اكتشفناها جديدة بنروح
+
+363
+00:30:19,370 --> 00:30:26,190
+بنحطها على ال new state يعني بنشيل اللى خلاص بده
+
+364
+00:30:26,190 --> 00:30:29,390
+يروح و بنحط اللى استجد
+
+365
+00:30:36,020 --> 00:30:41,860
+طيب احنا الآن لحمنا مع section 374 اللي هو عملية
+
+366
+00:30:41,860 --> 00:30:48,300
+construction of NFA from regular expressions احنا
+
+367
+00:30:48,300 --> 00:30:51,500
+الان مشينا من أول ال chapter لآخره فعمليا أصلنا
+
+368
+00:30:51,500 --> 00:30:54,860
+لنهاية اللي بدنا يعمل هذا ال chapter اللي هو
+
+369
+00:30:54,860 --> 00:30:58,230
+lexical analysisOkay بقى احنا الان في المحاضرة
+
+370
+00:30:58,230 --> 00:31:02,170
+الهادئ خلصنا ال syntax .. ال lexical analysis و
+
+371
+00:31:02,170 --> 00:31:04,610
+المحاضرة الجاية بنبدأ chapter 4 ال syntax analysis
+
+372
+00:31:04,610 --> 00:31:08,990
+Chapter 4 هنقعد في فترة طويل ان شاء الله أطول من
+
+373
+00:31:08,990 --> 00:31:13,030
+اللي قعدنا في ال lexical analysis بنوقف و نكمل
+
+374
+00:31:13,030 --> 00:31:13,970
+المحاضرة الجاية ان شاء الله
+
diff --git a/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/qja7fJMiWEo_raw.json b/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/qja7fJMiWEo_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..8c1fbf6f99ca3d63f0ed366aee88ca38ae587f97
--- /dev/null
+++ b/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/qja7fJMiWEo_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 5004, "start": 21.06, "end": 50.04, "text": "باشى باسم الله الرحمن الرحيم السلام عليكم اليوم ان شاء الله احنا عمليا خلصنا ال section أربعة تلاتة اللي هو writing grammar وشوفنا المشاكل ال left factoring و ال left recursion ووقفنا على اللي هو بداية section أربعة أربعة اللي هو top down parsing ال top down parsing اللي احنا شوفنا أخدنا فكرة عنه قبل هيكة في الكلام اللي هنا في section اتنين", "tokens": [3555, 33599, 7578, 4724, 32277, 2304, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21136, 37440, 25894, 24793, 45595, 20498, 16472, 13412, 16606, 21984, 1975, 5016, 8315, 6225, 2304, 20292, 995, 16490, 1211, 9381, 8315, 2423, 3541, 5551, 25513, 27884, 6055, 1211, 9307, 3660, 13672, 1829, 31439, 3579, 22317, 4032, 8592, 38688, 8315, 9673, 8592, 995, 28820, 2423, 1411, 1186, 3662, 4032, 2423, 1411, 20560, 313, 4032, 30543, 5172, 8315, 15844, 13672, 1829, 31439, 4724, 28259, 10632, 3541, 5551, 25513, 27884, 5551, 25513, 27884, 13672, 1829, 31439, 1192, 760, 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"word": " نفسك", "probability": 0.9744466145833334}, {"start": 292.91, "end": 293.01, "word": " أو", "probability": 0.84326171875}, {"start": 293.01, "end": 293.51, "word": " تستخدمي", "probability": 0.988671875}, {"start": 293.51, "end": 293.91, "word": " other", "probability": 0.82666015625}, {"start": 293.91, "end": 294.93, "word": " procedures", "probability": 0.8447265625}, {"start": 294.93, "end": 295.35, "word": " تبع", "probability": 0.8816731770833334}, {"start": 295.35, "end": 295.93, "word": " other", "probability": 0.7177734375}, {"start": 295.93, "end": 296.37, "word": " non", "probability": 0.96337890625}, {"start": 296.37, "end": 296.97, "word": "-terminals", "probability": 0.9202473958333334}, {"start": 296.97, "end": 298.21, "word": " مظبوط؟", "probability": 0.7504069010416666}, {"start": 298.21, "end": 298.73, "word": " ببساطة", "probability": 0.9796875}, {"start": 298.73, "end": 299.33, "word": " شديدة", "probability": 0.9308268229166666}, {"start": 299.33, "end": 299.93, "word": " أول", "probability": 0.815185546875}, {"start": 299.93, "end": 300.43, "word": " شغل", "probability": 0.8465169270833334}], "temperature": 1.0}, {"id": 11, "seek": 32710, "start": 300.68, "end": 327.1, "text": "اللي هي انه احنا اللي هي انه بده لل a تقلل ال a بده يختار احدى ال productions تبعه منه choose an a production هذه هي المشكلة الأساسية بس احنا ..لو يعني كان اكثر من ال production من اي جوجل احنا الان بدنا نتجهل هذه المشكلة بس عشان نفهم القالية بعدين هنركز على المشكلة هذه how to deal with عملية الاختيار هذه", "tokens": [6027, 20292, 39896, 16472, 3224, 1975, 5016, 8315, 13672, 1829, 39896, 16472, 3224, 47525, 3224, 24976, 257, 6055, 4587, 1211, 1211, 2423, 257, 47525, 3224, 7251, 46456, 9640, 1975, 24401, 7578, 2423, 32612, 6055, 3555, 3615, 3224, 9154, 3224, 2826, 364, 257, 4265, 29538, 39896, 9673, 8592, 28820, 3660, 16247, 3794, 32277, 10632, 4724, 3794, 1975, 5016, 8315, 4386, 1211, 2407, 37495, 22653, 25961, 1975, 4117, 49115, 9154, 2423, 4265, 9154, 1975, 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412.12, "word": " نص", "probability": 0.875732421875}, {"start": 412.12, "end": 412.58, "word": " كمان،", "probability": 0.9122314453125}, {"start": 412.58, "end": 412.78, "word": " صح", "probability": 0.994140625}, {"start": 412.78, "end": 412.96, "word": " ولا", "probability": 0.80859375}, {"start": 412.96, "end": 413.38, "word": " لا؟", "probability": 0.736572265625}], "temperature": 1.0}, {"id": 15, "seek": 44147, "start": 415.09, "end": 441.47, "text": "و ال E دي there is expression يعني انا بتعطيكوا مثلها العمل هي المبرمج مدخل زيك هذي بتعملها less than عشان من اللحظة بتقولوا ان هذي assignment هذي ايه يعني هذا", "tokens": [2407, 2423, 462, 11778, 1829, 456, 307, 6114, 37495, 22653, 1975, 8315, 39894, 3615, 9566, 1829, 4117, 14407, 50113, 1211, 11296, 18863, 42213, 39896, 9673, 26890, 2304, 7435, 3714, 3215, 9778, 1211, 30767, 1829, 4117, 8032, 8848, 1829, 39894, 25957, 1211, 11296, 1570, 813, 6225, 8592, 7649, 9154, 13672, 5016, 19913, 3660, 39894, 39648, 14407, 16472, 8032, 8848, 1829, 15187, 8032, 8848, 1829, 1975, 1829, 3224, 37495, 22653, 23758], "avg_logprob": -0.5642856972558158, "compression_ratio": 1.4736842105263157, "no_speech_prob": 0.0, "words": [{"start": 415.09, "end": 415.37, "word": "و", "probability": 0.424560546875}, {"start": 415.37, "end": 415.97, "word": " ال", "probability": 0.416015625}, {"start": 415.97, "end": 416.19, "word": " E", "probability": 0.42919921875}, {"start": 416.19, "end": 416.37, "word": " دي", "probability": 0.51092529296875}, {"start": 416.37, "end": 416.77, "word": " there", "probability": 0.07550048828125}, {"start": 416.77, "end": 416.95, "word": " is", "probability": 0.7841796875}, {"start": 416.95, "end": 417.51, "word": " expression", "probability": 0.485107421875}, {"start": 417.51, "end": 417.83, "word": " يعني", "probability": 0.73291015625}, {"start": 417.83, "end": 418.01, "word": " انا", "probability": 0.60986328125}, {"start": 418.01, "end": 418.37, "word": " بتعطيكوا", "probability": 0.8387451171875}, {"start": 418.37, "end": 418.63, "word": " مثلها", "probability": 0.70556640625}, {"start": 418.63, "end": 418.97, "word": " العمل", "probability": 0.880126953125}, {"start": 418.97, "end": 419.23, "word": " هي", "probability": 0.177001953125}, {"start": 419.23, "end": 420.37, "word": " المبرمج", "probability": 0.8516845703125}, {"start": 420.37, "end": 420.89, "word": " مدخل", "probability": 0.81439208984375}, {"start": 420.89, "end": 422.07, "word": " زيك", "probability": 0.8650716145833334}, {"start": 422.07, "end": 432.67, "word": " هذي", "probability": 0.3984375}, {"start": 432.67, "end": 434.95, "word": " بتعملها", "probability": 0.737579345703125}, {"start": 434.95, "end": 435.19, "word": " less", "probability": 0.921875}, {"start": 435.19, "end": 435.59, "word": " than", "probability": 0.921875}, {"start": 435.59, "end": 436.93, "word": " عشان", "probability": 0.7762044270833334}, {"start": 436.93, "end": 437.23, "word": " من", "probability": 0.25244140625}, {"start": 437.23, "end": 437.43, "word": " اللحظة", "probability": 0.76593017578125}, {"start": 437.43, "end": 437.67, "word": " بتقولوا", "probability": 0.3672688802083333}, {"start": 437.67, "end": 437.75, "word": " ان", "probability": 0.2464599609375}, {"start": 437.75, "end": 437.91, "word": " هذي", "probability": 0.7105305989583334}, {"start": 437.91, "end": 438.27, "word": " assignment", "probability": 0.26318359375}, {"start": 438.27, "end": 438.83, "word": " هذي", "probability": 0.6708577473958334}, {"start": 438.83, "end": 440.57, "word": " ايه", "probability": 0.6986490885416666}, {"start": 440.57, "end": 440.77, "word": " يعني", "probability": 0.766357421875}, {"start": 440.77, "end": 441.47, "word": " هذا", "probability": 0.415771484375}], "temperature": 1.0}, {"id": 16, "seek": 47397, "start": 444.99, "end": 473.97, "text": "ال I ترمز لل F كلها ال I هنا ترمز لل token تبع ال F تبع ال F keyword فإذا اللي أنا ماجف عليه هو عبارة عن ال non-terminal هو مش تق non-terminal يبقى بداجي else لأن إذا 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465.85, "word": " ال", "probability": 0.9697265625}, {"start": 465.85, "end": 466.27, "word": " input", "probability": 0.9931640625}, {"start": 466.27, "end": 466.69, "word": " هذا", "probability": 0.488525390625}, {"start": 466.69, "end": 466.91, "word": " هو", "probability": 0.9873046875}, {"start": 466.91, "end": 467.01, "word": " ال", "probability": 0.93896484375}, {"start": 467.01, "end": 467.37, "word": " input", "probability": 0.99365234375}, {"start": 467.37, "end": 468.67, "word": " و", "probability": 0.66259765625}, {"start": 468.67, "end": 468.83, "word": " بدي", "probability": 0.582763671875}, {"start": 468.83, "end": 469.33, "word": " أحللك", "probability": 0.919921875}, {"start": 469.33, "end": 469.57, "word": " ال", "probability": 0.9541015625}, {"start": 469.57, "end": 469.99, "word": " input", "probability": 0.9921875}, {"start": 469.99, "end": 470.91, "word": " symbol", "probability": 0.7822265625}, {"start": 470.91, "end": 471.21, "word": " by", "probability": 0.96533203125}, {"start": 471.21, "end": 471.77, "word": " symbol", "probability": 0.90234375}, {"start": 471.77, "end": 473.33, "word": " كيف", "probability": 0.98388671875}, {"start": 473.33, "end": 473.45, "word": " ده", "probability": 0.60247802734375}, {"start": 473.45, "end": 473.97, "word": " أحللهم", "probability": 0.84501953125}], "temperature": 1.0}, {"id": 17, "seek": 50255, "start": 474.47, "end": 502.55, "text": "هي F لحالة صح؟ و كان فيه اندجوس اه هاي جوس و بعدين ايش؟ ال X ال X هي عبارة عن identifier X و انا حاطي identifier و letter بيطول X و بعدين ايش؟ فرد و بعدين less than ال L E و بعدين ايش؟ الرقم التلاتة", "tokens": [3224, 1829, 479, 5296, 5016, 6027, 3660, 20328, 5016, 22807, 4032, 25961, 8978, 3224, 16472, 3215, 7435, 41779, 1975, 3224, 8032, 47302, 10874, 41779, 4032, 39182, 9957, 1975, 1829, 8592, 22807, 2423, 1783, 2423, 1783, 39896, 6225, 3555, 9640, 3660, 18871, 45690, 1783, 4032, 1975, 8315, 11331, 41193, 1829, 45690, 4032, 5063, 4724, 1829, 9566, 12610, 1783, 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"word": " ايش؟", "probability": 0.914794921875}, {"start": 494.57, "end": 494.99, "word": " فرد", "probability": 0.6184895833333334}, {"start": 494.99, "end": 495.53, "word": " و", "probability": 0.5048828125}, {"start": 495.53, "end": 495.91, "word": " بعدين", "probability": 0.98583984375}, {"start": 495.91, "end": 496.27, "word": " less", "probability": 0.5146484375}, {"start": 496.27, "end": 496.75, "word": " than", "probability": 0.92529296875}, {"start": 496.75, "end": 497.65, "word": " ال", "probability": 0.60009765625}, {"start": 497.65, "end": 497.85, "word": " L", "probability": 0.5751953125}, {"start": 497.85, "end": 498.15, "word": " E", "probability": 0.669921875}, {"start": 498.15, "end": 499.63, "word": " و", "probability": 0.7265625}, {"start": 499.63, "end": 499.89, "word": " بعدين", "probability": 0.9814453125}, {"start": 499.89, "end": 500.55, "word": " ايش؟", "probability": 0.939697265625}, {"start": 500.55, "end": 501.87, "word": " الرقم", "probability": 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"text": "input symbol هل هذا مطابق هذا أي نعم لأن هذه في ال grammar هتكون مكتوبة على شكل ال token مظبوط اللي هو هذا فمطابق ايش بسوي advance the input advance the input صح advance the input وبعدين اطلع من ال current iteration ورجع تاني على I بساوة اتنين I بساوة اتنين يبقى انا الآن", "tokens": [259, 2582, 5986, 8032, 1211, 23758, 3714, 9566, 16758, 4587, 23758, 36632, 8717, 25957, 5296, 33456, 29538, 8978, 2423, 22317, 8032, 2655, 30544, 3714, 4117, 2655, 37746, 3660, 15844, 13412, 28820, 2423, 14862, 3714, 19913, 3555, 2407, 9566, 13672, 1829, 31439, 23758, 6156, 2304, 9566, 16758, 4587, 1975, 1829, 8592, 4724, 3794, 45865, 7295, 264, 4846, 7295, 264, 4846, 20328, 5016, 7295, 264, 4846, 46599, 22488, 9957, 1975, 9566, 1211, 3615, 9154, 2423, 2190, 24784, 4032, 47341, 3615, 6055, 7649, 1829, 15844, 286, 4724, 3794, 995, 2407, 3660, 1975, 2655, 1863, 9957, 286, 4724, 3794, 995, 2407, 3660, 1975, 2655, 1863, 9957, 7251, 3555, 4587, 7578, 1975, 8315, 6024, 48506], "avg_logprob": 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الآن", "probability": 0.618896484375}, {"start": 593.26, "end": 594.4, "word": " هى", "probability": 0.6875}, {"start": 594.4, "end": 594.7, "word": " I", "probability": 0.466796875}, {"start": 594.7, "end": 595.32, "word": " بالساوية", "probability": 0.65859375}, {"start": 595.32, "end": 595.72, "word": " اتنين", "probability": 0.8287353515625}, {"start": 595.72, "end": 596.2, "word": " انا", "probability": 0.761962890625}, {"start": 596.2, "end": 596.44, "word": " الان", "probability": 0.76220703125}, {"start": 596.44, "end": 596.74, "word": " هنا", "probability": 0.958984375}, {"start": 596.74, "end": 599.0, "word": " الان", "probability": 0.749755859375}, {"start": 599.0, "end": 599.32, "word": " هو", "probability": 0.94970703125}, {"start": 599.32, "end": 599.56, "word": " non", "probability": 0.71533203125}, {"start": 599.56, "end": 599.92, "word": " terminal", "probability": 0.625}, {"start": 599.92, "end": 600.24, "word": " اللى", "probability": 0.67578125}, {"start": 600.24, 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أقول لك كونه non-terminal استحالة non-terminal ييجي كده بدي أشوف ال productions تبعته هاي وين هايها مش غيرها انا الآن قاعد ببوص العبق الآن ال F", "tokens": [2655, 3555, 34268, 2423, 462, 8978, 32771, 13546, 11296, 37893, 32771, 13546, 11296, 5551, 12610, 5986, 398, 16, 11933, 1211, 11296, 6225, 3555, 9640, 3660, 18871, 2107, 12, 7039, 2071, 11933, 1829, 8592, 5551, 3794, 30543, 8978, 3224, 22807, 5551, 5016, 9566, 3224, 8978, 4386, 5551, 5016, 9566, 3224, 8978, 32239, 3224, 11778, 3224, 22807, 5296, 10721, 23032, 3555, 3615, 995, 5296, 10721, 5551, 39648, 5296, 4117, 9122, 11536, 3224, 2107, 12, 7039, 2071, 44713, 5016, 6027, 3660, 2107, 12, 7039, 2071, 7251, 1829, 7435, 1829, 9122, 3215, 3224, 4724, 16254, 5551, 8592, 38688, 2423, 32612, 6055, 3555, 34268, 3224, 8032, 47302, 4032, 9957, 8032, 47302, 11296, 37893, 32771, 13546, 11296, 1975, 8315, 6024, 48506, 12174, 995, 22488, 4724, 3555, 2407, 9381, 18863, 3555, 4587, 6024, 48506, 2423, 479], "avg_logprob": -0.32788462386681483, 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بالنسبة ل ال follow إذا كنا نحكي عن start symbol", "tokens": [6027, 10721, 12610, 31439, 19446, 25961, 6156, 4117, 43500, 3224, 16070, 12984, 7649, 1829, 31439, 19446, 39896, 2423, 1433, 33961, 38392, 6055, 10721, 31371, 4724, 28259, 10632, 4265, 8608, 3555, 34268, 3224, 20666, 1863, 35457, 3660, 5296, 2423, 1524, 11933, 15730, 9122, 8315, 8717, 5016, 4117, 1829, 18871, 722, 5986], "avg_logprob": -0.5505514495513019, "compression_ratio": 1.3576158940397351, "no_speech_prob": 0.0, "words": [{"start": 2338.55, "end": 2339.09, "word": "الأول", "probability": 0.6588541666666666}, {"start": 2339.09, "end": 2339.29, "word": " هو", "probability": 0.246337890625}, {"start": 2339.29, "end": 2339.41, "word": " ما", "probability": 0.53076171875}, {"start": 2339.41, "end": 2339.55, "word": " كان", "probability": 0.7978515625}, {"start": 2339.55, "end": 2340.15, "word": " فكرته", "probability": 0.9027099609375}, {"start": 2340.15, "end": 2341.15, "word": " والثاني", "probability": 0.57568359375}, 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productions تبع .. مش ال productions تبع تبع ال productions اللي هو بيظهر في ال body تبعها ليش؟ لأن انا الآن ال rule تبعتي بتقول لي إذا عندك non terminal B", "tokens": [3555, 1863, 5016, 35457, 43761, 4724, 3794, 722, 2199, 9122, 5016, 6027, 3660, 16490, 33546, 3660, 5296, 31377, 2304, 1975, 5016, 9566, 2423, 7241, 1465, 8978, 2423, 1524, 6055, 3555, 3615, 3224, 2423, 7241, 1465, 9122, 2304, 7649, 13412, 45865, 3224, 12174, 3215, 10943, 44945, 5172, 16095, 1975, 1829, 8592, 4032, 19913, 33911, 47395, 2423, 1524, 6055, 3555, 3615, 318, 3714, 5172, 2655, 39319, 10874, 2407, 31377, 4032, 1975, 12610, 16472, 9381, 2288, 8978, 25724, 2407, 31377, 13672, 1829, 31439, 2423, 7241, 1465, 46599, 22488, 9957, 4724, 4587, 6027, 5172, 4386, 4724, 9566, 1211, 3615, 2423, 32612, 6055, 3555, 3615, 4386, 37893, 2423, 32612, 6055, 3555, 3615, 6055, 3555, 3615, 2423, 32612, 13672, 1829, 31439, 4724, 1829, 19913, 3224, 2288, 8978, 2423, 1772, 6055, 3555, 3615, 11296, 32239, 8592, 22807, 5296, 33456, 1975, 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هذا كيف اشكل الجدول التاني", "tokens": [3224, 1211, 39896, 3090, 5551, 14851, 9778, 40448, 11296, 22807, 16490, 1211, 33546, 4032, 1975, 5016, 8315, 20193, 38436, 8315, 6225, 42213, 10632, 44945, 16606, 2423, 3199, 13412, 3555, 3224, 10874, 25513, 8315, 15844, 8717, 11296, 36081, 11296, 2423, 9284, 29538, 39894, 39648, 1829, 1975, 1829, 8592, 1975, 9778, 3215, 9154, 34105, 4032, 1975, 5016, 9566, 8978, 25724, 3215, 12610, 9154, 25724, 3215, 12610, 23758, 9122, 33911, 1975, 8592, 28820, 25724, 3215, 12610, 16712, 7649, 1829], "avg_logprob": -0.3425324551470868, "compression_ratio": 1.6243093922651934, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 3358.01, "end": 3358.31, "word": "هل", "probability": 0.24896240234375}, {"start": 3358.31, "end": 3358.53, "word": " هي", "probability": 0.7685546875}, {"start": 3358.53, "end": 3359.47, "word": " role", "probability": 0.69189453125}, {"start": 3359.47, "end": 3360.63, "word": " أستخدمها؟", "probability": 0.7068684895833334}, {"start": 3360.63, "end": 3360.85, "word": " خلاص", "probability": 0.7125244140625}, {"start": 3360.85, "end": 3360.99, "word": " و", "probability": 0.322021484375}, {"start": 3360.99, "end": 3361.21, "word": " احنا", "probability": 0.8194986979166666}, {"start": 3361.21, "end": 3361.57, "word": " لاقينا", "probability": 0.4996337890625}, {"start": 3361.57, "end": 3362.27, "word": " عملية", "probability": 0.9640299479166666}, {"start": 3362.27, "end": 3362.93, "word": " بناء", "probability": 0.9736328125}, {"start": 3362.93, "end": 3363.13, "word": " ال", "probability": 0.94775390625}, {"start": 3363.13, "end": 3363.53, "word": " table", "probability": 0.826171875}, {"start": 3363.53, "end": 3364.29, "word": " شبه", "probability": 0.9729817708333334}, {"start": 3364.29, "end": 3364.99, "word": " جربنا", "probability": 0.9527994791666666}, {"start": 3364.99, "end": 3365.11, "word": " على", "probability": 0.448486328125}, {"start": 3365.11, "end": 3365.71, "word": " نهايتها", "probability": 0.81805419921875}, {"start": 3365.71, "end": 3366.51, "word": " ال", "probability": 0.493896484375}, {"start": 3366.51, "end": 3366.83, "word": " algorithm", "probability": 0.8544921875}, {"start": 3366.83, "end": 3367.17, "word": " هذه", "probability": 0.23291015625}, {"start": 3367.17, "end": 3367.91, "word": " بتقولي", "probability": 0.78564453125}, {"start": 3367.91, "end": 3368.57, "word": " ايش", "probability": 0.75830078125}, {"start": 3368.57, "end": 3369.45, "word": " اخد", "probability": 0.6866861979166666}, {"start": 3369.45, "end": 3369.61, "word": " من", "probability": 0.9794921875}, {"start": 3369.61, "end": 3369.79, "word": " هنا", "probability": 0.994140625}, {"start": 3369.79, "end": 3369.95, "word": " و", "probability": 0.919921875}, {"start": 3369.95, "end": 3370.17, "word": " احط", "probability": 0.80126953125}, {"start": 3370.17, "end": 3370.29, "word": " في", "probability": 0.9111328125}, {"start": 3370.29, "end": 3370.75, "word": " الجدول", "probability": 0.9571940104166666}, {"start": 3370.75, "end": 3371.27, "word": " من", "probability": 0.607421875}, {"start": 3371.27, "end": 3374.63, "word": " الجدول", "probability": 0.8650716145833334}, {"start": 3374.63, "end": 3374.95, "word": " هذا", "probability": 0.5576171875}, {"start": 3374.95, "end": 3375.43, "word": " كيف", "probability": 0.928955078125}, {"start": 3375.43, "end": 3375.89, "word": " اشكل", "probability": 0.84521484375}, {"start": 3375.89, "end": 3376.35, "word": " الجدول", "probability": 0.9842122395833334}, {"start": 3376.35, "end": 3377.43, "word": " التاني", "probability": 0.6778971354166666}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 3379.47875, "duration_after_vad": 3202.741874999989}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/rSwdj262KHw.srt b/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/rSwdj262KHw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..85e763c13fca38bfe432a2333b12fa09182c14c4
--- /dev/null
+++ b/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/rSwdj262KHw.srt
@@ -0,0 +1,3107 @@
+1
+00:00:21,290 --> 00:00:23,690
+بسم الله الرحمن الرحيم الصلاة والسلام على أشرف
+
+2
+00:00:23,690 --> 00:00:26,830
+نفسى اليوم إن شاء الله احنا بنكمل المحاضرة اللى 
+
+3
+00:00:26,830 --> 00:00:32,670
+بدأناها اللقاء الماضى كان الحكى كله لسه فى ال
+
+4
+00:00:32,670 --> 00:00:37,930
+introduction كانت المواضيع اللى أمامنا اللى هى ال
+
+5
+00:00:37,930 --> 00:00:42,150
+structure of a compiler واتعرفنا فى ال structure
+
+6
+00:00:42,520 --> 00:00:46,060
+بتتبع بكم بره على المكونات التابعة للـ lexical
+
+7
+00:00:46,060 --> 00:00:48,500
+analysis و ال syntax analysis و ال semantic
+
+8
+00:00:48,500 --> 00:00:52,640
+analysis و ال intermediate code generation و مثلًا 
+
+9
+00:00:52,640 --> 00:00:55,400
+ال optimization اللى بتحصل فى ال code ال
+
+10
+00:00:55,400 --> 00:00:58,700
+intermediate و فى ال code برضه اللى بيطلع فى الآخر
+
+11
+00:00:58,700 --> 00:01:03,800
+ممكن نعمله optimization اللى هى machine dependent
+
+12
+00:01:03,800 --> 00:01:07,100
+بيكون ال optimization و اتعرفنا على مفهوم ال
+
+13
+00:01:07,100 --> 00:01:11,310
+symbol table و ايش الأمور اللى بتنعمل على ال symbol
+
+14
+00:01:11,310 --> 00:01:14,990
+table بداية من ال lexical analysis و لاحقًا هنشوف
+
+15
+00:01:14,990 --> 00:01:17,950
+كيف برضه كمان أثناء ال syntax analysis و semantic
+
+16
+00:01:17,950 --> 00:01:22,370
+analysis بيصير فيه تعامل مع ال symbol table ووقفنا
+
+17
+00:01:22,370 --> 00:01:25,810
+تقريبًا عند هذه النقطة اللى هى ال grouping of
+
+18
+00:01:25,810 --> 00:01:29,590
+phases into passes و ال construction tools برضه 
+
+19
+00:01:29,590 --> 00:01:33,010
+كمان هدول الآن من النقطتين اللى بنذكرهم و بنتنقل
+
+20
+00:01:33,010 --> 00:01:36,590
+بعدين على الشابتر التانى الشابتر التانى نشوف
+
+21
+00:01:36,590 --> 00:01:41,190
+example بسيط جدًّا اللى يوضح لك الكلام هذا كيف بيقوم بيه
+
+22
+00:01:41,190 --> 00:01:43,970
+ال compiler المرحلة المختلفة كيف بيسويها ال
+
+23
+00:01:43,970 --> 00:01:48,330
+compiler بشكل مفصل الآن ننتقل على طول على
+
+24
+00:01:48,330 --> 00:01:52,610
+المفاهيم الأخرى اللي هم ال grouping of phases
+
+25
+00:01:52,610 --> 00:01:56,970
+into passes وبعدين نتعرف على بعض ال tools اللي
+
+26
+00:01:56,970 --> 00:02:02,750
+بيستخدم فى بناء ال compilers بدى أروح مباشرة كمان
+
+27
+00:02:02,750 --> 00:02:08,100
+احنا للـ file اللي بتوضح اللي هو ال structure كل
+
+28
+00:02:08,100 --> 00:02:12,960
+واحد من الأنصار هذه نسميها
+
+29
+00:02:12,960 --> 00:02:22,200
+phase مرحلة فى هذا الإطار عندما نحكى عن grouping of
+
+30
+00:02:22,200 --> 00:02:28,160
+phases into passes معناه ذلك المقصود هنا أن بعض ال
+
+31
+00:02:28,160 --> 00:02:31,440
+phases هذه مثلًا ال lexical analysis ال syntax
+
+32
+00:02:31,440 --> 00:02:35,180
+analysis ال semantic analysis و أيضًا معها ال
+
+33
+00:02:35,180 --> 00:02:38,800
+intermediate code generation هدول الفيزز الأربعة
+
+34
+00:02:38,800 --> 00:02:44,340
+نعتبرهم one path و هذه ال path بيسميها ال front
+
+35
+00:02:44,340 --> 00:02:45,760
+end
+
+36
+00:02:47,360 --> 00:02:51,340
+الـ front-end و الباقى اللى هو اللى من عند ال
+
+37
+00:02:51,340 --> 00:02:55,080
+intermediate code للأخر اللى نسميه back-end okay
+
+38
+00:02:55,080 --> 00:03:00,060
+فاحنا الآن عمليًّا
+
+39
+00:03:00,060 --> 00:03:04,860
+for example ال front-end phases اللى هى ال lexical
+
+40
+00:03:04,860 --> 00:03:08,540
+analysis ال syntax analysis و ال semantic analysis
+
+41
+00:03:08,540 --> 00:03:11,600
+و معاهم مين كمان قلت لك ال code generation بس ال
+
+42
+00:03:11,600 --> 00:03:15,000
+intermediate code generation مش التواضع هدول مع
+
+43
+00:03:15,000 --> 00:03:19,180
+بعض الأربعة might be grouped together ممكن ننظر
+
+44
+00:03:19,180 --> 00:03:22,240
+اللي هم عليهم مجموعة واحدة و واحدة مجموعة is a
+
+45
+00:03:22,240 --> 00:03:27,820
+path path يعني short بتقدر تقولى أو دفعة واحدة
+
+46
+00:03:27,820 --> 00:03:33,400
+might be grouped together into one path و الباقين
+
+47
+00:03:33,400 --> 00:03:37,600
+code optimization و code generation might be بمعنى
+
+48
+00:03:37,600 --> 00:03:41,700
+optional path بمعنى
+
+49
+00:03:41,700 --> 00:03:47,960
+إذا أنا ما بدى أعمل optimization ممكن أستغنى عن ال
+
+50
+00:03:47,960 --> 00:03:51,680
+optimization فإذا 
+
+51
+00:03:51,680 --> 00:03:56,620
+هذول الأربعة one path و بنسميهم front end path
+
+52
+00:03:56,620 --> 00:04:01,880
+يمكن بيجيني اسمهم ال back end then there could be
+
+53
+00:04:01,880 --> 00:04:05,500
+a back end path consisting of ال code generation
+
+54
+00:04:06,760 --> 00:04:10,600
+ومعها أيضًا ال optimization ال machine dependent
+
+55
+00:04:10,600 --> 00:04:14,420
+optimization و بأصبح أنا ممكن أنظر لعملية ال
+
+56
+00:04:14,420 --> 00:04:22,220
+compiler ال compiler structure على أن هذه front
+
+57
+00:04:22,220 --> 00:04:26,080
+end وهذه ال back end
+
+58
+00:04:49,470 --> 00:04:53,710
+هذا الـ front-end path وهذا الـ back-end path الـ
+
+59
+00:04:53,710 --> 00:04:58,050
+front-end path قلنا طبعًا اللي هو ايش ال lexical
+
+60
+00:04:58,050 --> 00:05:00,190
+analysis ال semantic analysis ال syntax analysis
+
+61
+00:05:00,190 --> 00:05:03,670
+وكمان و أيضًا ال intermediate code generation
+
+62
+00:05:03,670 --> 00:05:07,070
+الأخيرة اللي هى ال intermediate code generation
+
+63
+00:05:10,920 --> 00:05:15,440
+هى اللي بتبعتيني اللي هو ايش ال intermediate code
+
+64
+00:05:15,440 --> 00:05:18,060
+هذا ال intermediate code ممكن تيجى بعدين ال
+
+65
+00:05:18,060 --> 00:05:26,040
+backend تأخذه تعمله ربما optimization تعمل target
+
+66
+00:05:26,040 --> 00:05:30,320
+وتعمل optimization
+
+67
+00:05:30,320 --> 00:05:37,180
+للـ target هذا optimization one وهذا generation
+
+68
+00:05:37,180 --> 00:05:42,180
+وهذا optimization two والله عشان المقصود فيهم صح؟
+
+69
+00:05:42,180 --> 00:05:45,600
+وهذه ممكن تبقى optional زي ما قال هنا optional
+
+70
+00:05:45,600 --> 00:05:47,900
+ما تعملهاش وهذه كمان يا ربى ال optimization بتاعى
+
+71
+00:05:47,900 --> 00:05:50,700
+ما اعملهاش حسب الحاجة يعني الله إذا ال code صغير
+
+72
+00:05:50,700 --> 00:05:56,320
+برنامج صغير هتجد إذا ما ال system كبير و آلاف ال
+
+73
+00:05:56,320 --> 00:06:00,180
+instructions و الألاف ال lines بيستاهل أنه يعمل ال
+
+74
+00:06:00,180 --> 00:06:04,280
+optimization طب ايش استفدنا من هذا الكلام؟ ال
+
+75
+00:06:04,280 --> 00:06:08,280
+grouping هنا ال grouping of phases into passes ايش
+
+76
+00:06:08,280 --> 00:06:13,660
+استفدنا؟ استفدنا أن عملية البناء أو عملية الترجمة آسف
+
+77
+00:06:13,660 --> 00:06:19,580
+عملية الترجمة أصبحت مقسمة إلى جزئين أنا لأن لما
+
+78
+00:06:19,580 --> 00:06:25,400
+يكون عندى مثلًا ال code أنا كاتبه بالـ C أو كاتبه
+
+79
+00:06:25,400 --> 00:06:36,190
+بالـ Java و بدى أعمله exe على different machines ده
+
+80
+00:06:36,190 --> 00:06:38,590
+نفترض أن فى هذه different machines machine one,
+
+81
+00:06:38,690 --> 00:06:45,790
+machine two, machine تلاتة لأن ال executable تبع
+
+82
+00:06:45,790 --> 00:06:48,510
+هذه هيكون مختلف عن ال executable تبع هذه عن هذه
+
+83
+00:06:48,510 --> 00:06:54,530
+يعنى عملية ال code generation ده تختلف لهذه عن ال
+
+84
+00:06:54,530 --> 00:06:56,950
+generation تبع هذه عن ال generation تبع هذه إنما
+
+85
+00:06:56,950 --> 00:07:01,530
+ال intermediate اللي بدورها واحد يبقى أنا عمليًّا
+
+86
+00:07:01,530 --> 00:07:06,870
+محتاج أعمل هذا short مرة واحدة فقط بطلع ال
+
+87
+00:07:06,870 --> 00:07:11,970
+intermediate code بعد هيك بأجيب back end خاصة بـ M1
+
+88
+00:07:11,970 --> 00:07:17,210
+تأخذ ال intermediate و تطلع ال target الخاص بـ M1
+
+89
+00:07:17,210 --> 00:07:24,930
+back end أخرى خاصة بـ M2 تأخذ نفس ال intermediate
+
+90
+00:07:24,930 --> 00:07:30,290
+core و تطلع target خاص بـ M2 و back end تالت طبعًا
+
+91
+00:07:30,290 --> 00:07:33,790
+هذا ال back end غير هتكون غيره لأن هذا ال code
+
+92
+00:07:33,790 --> 00:07:38,070
+generator اللي هنا M1 آه لأن واحد هيختلف عن ال code
+
+93
+00:07:38,070 --> 00:07:43,330
+generator تبقى هذا صح إنما أنا محتاج أكرر هذه
+
+94
+00:07:43,330 --> 00:07:49,390
+العملية تلت مرات خلاص هو one intermediate code
+
+95
+00:07:49,390 --> 00:07:53,190
+بأعمله مرة واحدة فى ال shot اللي هو فى ال pass ال
+
+96
+00:07:53,190 --> 00:07:56,890
+front end وبعدين بأعمل backend passes على حسب
+
+97
+00:07:56,890 --> 00:08:00,630
+كَمّ فيه machines هذه هى الغرض الأساسى من ال
+
+98
+00:08:00,630 --> 00:08:06,400
+grouping تمام نقطة تانية و الأخيرة فى هذا ال
+
+99
+00:08:06,400 --> 00:08:09,780
+chapter أو فى هذا ال section عاملين أن احنا من
+
+100
+00:08:09,780 --> 00:08:15,040
+chapter one أخذنا ال introduction way 1.2 اللي هى
+
+101
+00:08:15,040 --> 00:08:18,300
+ال compiler construction tools وهذا مهم جدًّا نجيب
+
+102
+00:08:18,300 --> 00:08:22,940
+عنها لأن أنا عاملين يوم بأجى و بدى أطلع على ال
+
+103
+00:08:22,940 --> 00:08:25,040
+structure تبع ال compiler و أقول أنا بدى أعمل
+
+104
+00:08:25,040 --> 00:08:30,440
+compiler يعمل ترجمة من لغة إلى لغة شغل كتير كتير
+
+105
+00:08:30,440 --> 00:08:33,760
+كتير كل واحد من هدول ال phases فى حد ذاته مشروع
+
+106
+00:08:33,760 --> 00:08:39,760
+project فاحنا عادة ما بنكتب هذا الـ .. ما بنكتب ال
+
+107
+00:08:39,760 --> 00:08:44,280
+lexical analyzer من الصفر ولا بنكتب ال syntax
+
+108
+00:08:44,280 --> 00:08:48,800
+analyzer من الصفر هدول برامج برامج احنا بتتنعمل بس
+
+109
+00:08:48,800 --> 00:08:52,840
+احنا ما بنعملها احنا بنستخدم حاجة اسمها compiler
+
+110
+00:08:52,840 --> 00:08:59,040
+generation tools يعنى أدوات لبناء ال compiler الـ
+
+111
+00:08:59,040 --> 00:09:03,280
+generation tools هذه هى اللي بتعمل لـ lexical
+
+112
+00:09:03,280 --> 00:09:06,880
+analyzer وهى اللي بتعمل لـ syntax analyzer وغيره
+
+113
+00:09:06,880 --> 00:09:12,660
+وغيرته بمعنى أنه ايش فى يدى مثلًا حاجة اسمها parser
+
+114
+00:09:12,660 --> 00:09:16,900
+generator ال parser شو هو ال parser ال syntax
+
+115
+00:09:16,900 --> 00:09:21,740
+analyzer مش عارف إذا حكيت لكم جميلة أو لا ال syntax
+
+116
+00:09:21,740 --> 00:09:23,980
+analyzer نسميه parser
+
+117
+00:09:36,600 --> 00:09:41,280
+فلما يوجهنى أنده tool اسمه parser generator معناه
+
+118
+00:09:41,280 --> 00:09:46,480
+هى tool تستخدم فى بناء ال parser بناءً على ال rules
+
+119
+00:09:46,480 --> 00:09:51,560
+اللى أنا هى أصلاً أهم حاجة فى ال constructing أو فى
+
+120
+00:09:51,560 --> 00:09:54,980
+بناء ال compiler أن أنا أكتب ال rules اللي على
+
+121
+00:09:54,980 --> 00:09:59,680
+أساسها ال compiler هتحول هتعمل ترجمة هذه ال rules
+
+122
+00:09:59,680 --> 00:10:04,860
+متوفرة و كانت صياغتها سليمة هناك أدوات تقرأ أدوات و
+
+123
+00:10:04,860 --> 00:10:09,280
+تكتب للبرنامج اللي تريد أن تكتبه كـ parser أو syntax
+
+124
+00:10:09,280 --> 00:10:13,180
+analyzer وهناك أيضًا scanner generators scanner
+
+125
+00:10:13,180 --> 00:10:21,820
+اللي هو lexical analyzer أو 
+
+126
+00:10:21,820 --> 00:10:24,960
+أحدهم يسمونه Lexar Lexar أو Lexical Analyzer أو
+
+127
+00:10:24,960 --> 00:10:29,700
+scanner تمام that produce lexical analyzers from a
+
+128
+00:10:29,700 --> 00:10:31,660
+regular expression a regular expression
+
+129
+00:10:31,660 --> 00:10:32,120
+description
+
+130
+00:10:34,700 --> 00:10:39,420
+قواعد ال lexical analysis إذا احنا محددين القواعد
+
+131
+00:10:39,420 --> 00:10:45,300
+هذه مصممينها كويس و صح نسلمها لل lexical analyzer
+
+132
+00:10:45,300 --> 00:10:48,380
+generator أو ال scanner generator وهو اللي واحد
+
+133
+00:10:48,380 --> 00:10:52,380
+بيطلع لي برنامج مكتوب بلغة ال C أو بلغة كده أعمله
+
+134
+00:10:52,380 --> 00:10:56,660
+compilation وهذا البرنامج خلاص بيصير أعطيله ال
+
+135
+00:10:56,660 --> 00:11:01,470
+source وهو يعطيني ال tokens مش ال lexical analyzer
+
+136
+00:11:01,470 --> 00:11:04,970
+اللي بيسوي بياخذ ال source code و بيعطى ال token
+
+137
+00:11:04,970 --> 00:11:06,910
+stream بياخذ ال character stream و بيعطى ال token
+
+138
+00:11:06,910 --> 00:11:10,830
+stream كذلك لها قياسة على بقية ال tools الأخرى كل
+
+139
+00:11:10,830 --> 00:11:16,850
+tool يعنى هذا مثلًا code generator generator أداء
+
+140
+00:11:16,850 --> 00:11:22,750
+لبناء ال code generator all right و ال syntax 
+
+141
+00:11:22,750 --> 00:11:26,270
+directed translation engines هذا برضه يبقى عن  the Tools
+
+142
+00:11:26,270 --> 00:11:28,930
+اللي بيستخدمها to produce collections of routines 
+
+143
+00:11:28,930 --> 00:11:32,910
+يعني روتينز يعني code برامج اللي بتستخدم في ال
+
+144
+00:11:32,910 --> 00:11:39,010
+translation Data Flow Analysis Engines هذي ال
+
+145
+00:11:39,010 --> 00:11:42,190
+tools اللي استخدمها في تحديد ال data flow بس هذي
+
+146
+00:11:42,190 --> 00:11:46,410
+ما بيعمل generation ل code انما هذا ال tool kit
+
+147
+00:11:46,410 --> 00:11:49,950
+هذي ال tool kit هذي هي عبارة عن تشكيلة من ال other
+
+148
+00:11:49,950 --> 00:11:54,450
+tools بيسميه tool kit خاصة tools خاصة بالبناء ال
+
+149
+00:11:54,450 --> 00:11:55,070
+compilers
+
+150
+00:12:01,730 --> 00:12:07,350
+السابقين المثال في حاجة اسمها flex flex هذا طول
+
+151
+00:12:07,350 --> 00:12:15,650
+بيستخدم في generating lexical analyzers بناء على
+
+152
+00:12:15,650 --> 00:12:20,710
+ال rules اللي .. هنشوف كل يعني محور أساسي و حول
+
+153
+00:12:20,710 --> 00:12:23,590
+المثقفة ده اللي هو كيف صياغة ال rules تبع ال
+
+154
+00:12:23,590 --> 00:12:28,640
+languageالـ Source Language طبعا اللى على أساسها
+
+155
+00:12:28,640 --> 00:12:33,220
+ال rules هذه على أساسها ال rules هذه بيتم تحليل ال
+
+156
+00:12:33,220 --> 00:12:36,640
+source code من ناحية ال lexical و من ناحية ال
+
+157
+00:12:36,640 --> 00:12:39,380
+syntax و من ناحية ال semantic فإذا ال rules هذه
+
+158
+00:12:39,380 --> 00:12:44,740
+مقمومة و موجودة نستطيع بناء عليها نبني ال
+
+159
+00:12:44,740 --> 00:12:54,170
+analyzers تمام فالان نقطة برضه أخيه وضلتههذه
+
+160
+00:12:54,170 --> 00:12:58,290
+التقنيات اللي هنتعلمها في ما يتعلق بشغل ال
+
+161
+00:12:58,290 --> 00:13:01,530
+compiler و كيف يعمل ال compiler ممكن تستخدم في
+
+162
+00:13:01,530 --> 00:13:08,070
+تطبيقات غير تطبيق ترجمة اللغات من source ل target
+
+163
+00:13:08,720 --> 00:13:11,900
+على سبيل المثال في حاجة اسمها ال text mining يمكن
+
+164
+00:13:11,900 --> 00:13:14,760
+تذكرت ان هذا الكلام قبل هيك ال text mining كل
+
+165
+00:13:14,760 --> 00:13:19,000
+بيعمل نوع من ال data mining على ال text sources
+
+166
+00:13:19,000 --> 00:13:23,380
+يعني ال input تبعه مش database ال input تبعه كلام
+
+167
+00:13:23,380 --> 00:13:28,680
+زيكا كلام مرسد كلام مقالات ولا حزيكا فجزء أساسي من
+
+168
+00:13:28,680 --> 00:13:32,020
+عمل ال text mining انه ناخد الكلام هذا و نعمله
+
+169
+00:13:32,020 --> 00:13:35,880
+analysis عشان نطلع المفردات كل مفردة ربما بدنا
+
+170
+00:13:35,880 --> 00:13:39,340
+نعرف جديش اتكررها كمرةلان انا بعرف الفعل الاصلي
+
+171
+00:13:39,340 --> 00:13:46,020
+تبعها اذا هي verbal اي اه فالتحليل هذا بلزم ادوات
+
+172
+00:13:46,020 --> 00:13:50,040
+مشابهة يعني بلزم ال lexical analyzer و بلزم ال
+
+173
+00:13:50,040 --> 00:13:53,660
+syntax analyzer عشان بس نستخلص المفردات اللي
+
+174
+00:13:53,660 --> 00:13:58,440
+موجودة في هذا النص عشان نقدر بعد هيك ربما نصنف
+
+175
+00:13:58,440 --> 00:14:02,880
+النص هل هو تابع لهذا topic او تابع لهذا topic او
+
+176
+00:14:02,880 --> 00:14:08,210
+نقدر نستشف اللي كتب هذا النص ايش توجهاتهأو قراءه
+
+177
+00:14:08,210 --> 00:14:11,790
+في ال .. هل هو مع هذه القضية ولا ضد هذه القضية ال
+
+178
+00:14:11,790 --> 00:14:19,370
+software يقدر يعطيني حكم على الكلام اللي مكتوب ..
+
+179
+00:14:19,370 --> 00:14:22,850
+الكلام اللي كتب بس عشان نصل لهذا الكلام يبدو شوية
+
+180
+00:14:22,850 --> 00:14:27,010
+AI بس عشان نبدأ فيه لازم يكون فيه أدوات لتحليل
+
+181
+00:14:27,010 --> 00:14:31,650
+النص مثل ال lexical analysis و ال syntax analysis
+
+182
+00:14:31,650 --> 00:14:37,630
+طيب احنا هيك بنكون .. يعني أخدنا المقدمةأو ميزمنا
+
+183
+00:14:37,630 --> 00:14:41,150
+من ال chapter المقدمة أو ال chapter one ال chapter
+
+184
+00:14:41,150 --> 00:14:45,030
+التاني اللي هنبدأ فيه الأن ان شاء الله برضه هو
+
+185
+00:14:45,030 --> 00:14:50,490
+chapter تمهيدي بس خلاص بنبدأ ندخل على level أعمق
+
+186
+00:14:50,490 --> 00:14:55,250
+شوية يتعلق بالمفاهيم
+
+187
+00:14:55,250 --> 00:15:00,250
+و الأساليب
+
+188
+00:15:00,250 --> 00:15:08,420
+اللي عمل في ال phases المختلفةهذا الكلام في الكتاب
+
+189
+00:15:08,420 --> 00:15:14,320
+جاي من خلال example مثال صغير ل translator
+
+190
+00:15:14,320 --> 00:15:21,520
+translator بترجم expressions مش برامج كبيرة
+
+191
+00:15:21,520 --> 00:15:26,020
+expressions صغيرة من أسلوب إلى أسلوب أخر خلال
+
+192
+00:15:26,020 --> 00:15:30,810
+استعراضنا لهذا ال exampleالـ example هيجي لسه قدام
+
+193
+00:15:30,810 --> 00:15:34,550
+شوية بس من خلال استعراضنا لل example بنقول أخدنا
+
+194
+00:15:34,550 --> 00:15:38,450
+فكرة كويسة عن ال phases هذه اللي احنا الآن عارفين
+
+195
+00:15:38,450 --> 00:15:42,530
+ايش بيستوي بس كيف بيستوي لسه مش واضحة للناس بتوضح
+
+196
+00:15:42,530 --> 00:15:45,790
+من خلال هذا ال example ان شاء الله فاحنا الآن في
+
+197
+00:15:45,790 --> 00:15:48,590
+chapter اتنين فيه انا اربع succession مدرسية بدنا
+
+198
+00:15:48,590 --> 00:15:52,050
+ناخدهمintroduction two two اللي هو syntax
+
+199
+00:15:52,050 --> 00:15:55,490
+definitions لنتعرف على إيش يعني syntax definition
+
+200
+00:15:55,490 --> 00:15:59,410
+syntax definition هي ال rules اللي تستخدم في صياغة
+
+201
+00:15:59,410 --> 00:16:03,870
+اللي هو .. او في التعبير عن ال syntax و ال syntax
+
+202
+00:16:03,870 --> 00:16:07,170
+directed a translation و بعد كده قضية ال parsing
+
+203
+00:16:07,170 --> 00:16:11,990
+كل هذا هنطلع عليه كمفهيم و نطلع عليه ك example
+
+204
+00:16:11,990 --> 00:16:16,070
+لعملية .. لل translator هذا اللي بيحول من
+
+205
+00:16:16,070 --> 00:16:19,720
+expression إلى expression بصيغة أخرىطيب مافي احنا
+
+206
+00:16:19,720 --> 00:16:25,900
+نبدأ الان على ال introduction بنطلع
+
+207
+00:16:25,900 --> 00:16:30,240
+على انه لو انا عندي .. طبعا هذا لسه مش ال example
+
+208
+00:16:30,240 --> 00:16:37,820
+بس هذا موضح مفهوم اللي هو ال .. ال .. كيف ال .. ال
+
+209
+00:16:37,820 --> 00:16:42,520
+.. ال text بتتحول من لغة إلى .. من .. من لغة إلى
+
+210
+00:16:42,520 --> 00:16:45,960
+لغة أو من instruction إلى instructions تانية هذا
+
+211
+00:16:45,960 --> 00:16:50,190
+.. هذا ال code هذا جزء من code مكتوبةالـ C صح يوجد
+
+212
+00:16:50,190 --> 00:16:54,410
+هنا مجموعة من التغييرات الـ I و الـ J و ال array
+
+213
+00:16:54,410 --> 00:16:58,410
+هذه و بعد ذلك يوجد wild loop ال wild loop هذه
+
+214
+00:16:58,410 --> 00:17:06,370
+بتستمر على طول الى ان بعد ذلك في هذا الشرط اللي
+
+215
+00:17:06,370 --> 00:17:10,030
+اتحقق ان يعمل break نطلع من ال loop لأن هي بضررة
+
+216
+00:17:10,030 --> 00:17:16,090
+مستمرة المخرجة اللي هو هذه فهذا
+
+217
+00:17:16,090 --> 00:17:28,610
+ال code الآنلو بده يترجم الى .. الى مش target الى
+
+218
+00:17:28,610 --> 00:17:33,390
+intermediate format هذا ال format زي اللي شفناه و
+
+219
+00:17:33,390 --> 00:17:38,790
+احنا بنحكي عن ال phases صح؟ مش عارف اذا كان .. انا
+
+220
+00:17:38,790 --> 00:17:42,410
+ذكرتلكوا ان هذا النمط من ال instructions بيسميه
+
+221
+00:17:42,410 --> 00:17:46,890
+three address code يعني كل واحدة منهم is a code او
+
+222
+00:17:46,890 --> 00:17:57,460
+instructionfree address code التسمية
+
+223
+00:17:57,460 --> 00:18:06,020
+جاية من ان كل instruction تحتوي على تلات ادرس ادرس
+
+224
+00:18:06,020 --> 00:18:11,140
+يعني identifier هذا ادرس و هذا ادرس كل واحد من ال
+
+225
+00:18:11,140 --> 00:18:17,200
+identifiers في الآخر هو memory address ال constant
+
+226
+00:18:17,940 --> 00:18:24,180
+هو قيمة ال address هو المكان لقيمة لقيمة موجودة في
+
+227
+00:18:24,180 --> 00:18:29,120
+هذا المكان المهم ان هذا three address code فورمات
+
+228
+00:18:29,120 --> 00:18:33,440
+هو نمط من الألماط ال intermediate الوسيطة هدفنا
+
+229
+00:18:33,440 --> 00:18:37,160
+الان ان نطلع على هذا ال example عشان نشوف كيف هذا
+
+230
+00:18:37,160 --> 00:18:41,840
+ال example اترجم الى هذا ال example كيف هذا ال
+
+231
+00:18:41,840 --> 00:18:45,780
+code اترجم الى هذا ال code صح هاي هذولة في الآخر
+
+232
+00:18:45,780 --> 00:18:54,010
+int i و int jهنا فيه ايش فيه انا assignment ل ال
+
+233
+00:18:54,010 --> 00:18:59,310
+values تبعتهم ال I بتاخد I plus واحد وال J بساخد J
+
+234
+00:18:59,310 --> 00:19:03,070
+ناقص واحد هذا الكلام لو بدنا نطلع على ال code هناك
+
+235
+00:19:03,070 --> 00:19:11,030
+وين بيجي هاي ال I بساوي I plus واحد okay بس بعد
+
+236
+00:19:11,030 --> 00:19:17,320
+هيك بدرجع نرجوها هنا ايش ال Iأخدت الكلمة هذه و
+
+237
+00:19:17,320 --> 00:19:25,440
+بعدين قلت عملنا while عشان do هذا
+
+238
+00:19:25,440 --> 00:19:32,140
+while و لا هذا الكلام يعني هيعمل هذه طالب ان هذا
+
+239
+00:19:32,140 --> 00:19:37,240
+الشرط متحقق صح؟ يبقى هذا الكلام كيف يتفسر؟ يتفسر
+
+240
+00:19:37,240 --> 00:19:42,240
+ان في عندي ال a صفقة خلينا أكتب ال line هذا كذا
+
+241
+00:19:42,240 --> 00:19:43,080
+حاجة بس عشان
+
+242
+00:19:53,950 --> 00:20:04,050
+باختصار شديد هحط ال a sub i في متغير T1 ثم يقارن
+
+243
+00:20:04,050 --> 00:20:11,270
+T1 بHV إذا T1 أقل من Vو احد اللي هي هذه لضابط كل
+
+244
+00:20:11,270 --> 00:20:14,450
+هذا الكلام الى ان هذا الشرط يصبح خلاص هنا تنتقل
+
+245
+00:20:14,450 --> 00:20:19,710
+الى البعد اللي بعدها برضه يعني عبارة شبيهة شبيهة ج
+
+246
+00:20:19,710 --> 00:20:24,610
+مستويه ج نقص واحد لضابط ينقصني ج واحد كل مرة طالما
+
+247
+00:20:24,610 --> 00:20:30,070
+ان انا انا كنت باش هنا تمام فهذا ال block هي في
+
+248
+00:20:30,070 --> 00:20:38,450
+هنا block اخر شبيه الواحد نظيف؟ لأن بعد ذلكعليش
+
+249
+00:20:38,450 --> 00:20:43,410
+بتقول go to أربعة فهذا جاء go to واحد بعد ذلك فيه
+
+250
+00:20:43,410 --> 00:20:48,670
+لما بيخلص هذا الشق بيجي بعد ذلك ال F طلع ال I و ال
+
+251
+00:20:48,670 --> 00:20:53,430
+J بيقارن مع بعض إذا ال I أكبر من أو سوى ال J بيطلع
+
+252
+00:20:53,430 --> 00:21:00,050
+فهذا الأمر سطر واحد فوصفانها الولادة سطر واحد سطر
+
+253
+00:21:00,050 --> 00:21:04,410
+واحد إذا I أكبر من أو سوى J go to تسعة تسعة اللي
+
+254
+00:21:04,410 --> 00:21:06,590
+هي هنا خلاص هنا حدود ال while
+
+255
+00:21:16,370 --> 00:21:20,190
+هي ال break بتطلع من ال current iteration صح عشان
+
+256
+00:21:20,190 --> 00:21:24,710
+تكمل على اللي بعدها ايش اللي بعدها بيجي I gotta go
+
+257
+00:21:24,710 --> 00:21:31,130
+to تسعة تسعة ال X بيساوي A of I بعدين نكمل مظبوط
+
+258
+00:21:31,130 --> 00:21:38,860
+هذا اللي هو السطر اللي بعد سطر واحد هو صحهذا الصفر
+
+259
+00:21:38,860 --> 00:21:44,960
+X لأ هو ثلاث statements X بسوء AI و AI بسوء AJ و
+
+260
+00:21:44,960 --> 00:21:52,340
+AJ بسوء X بعدها كان هذا الكلام يتكرر طالما انه
+
+261
+00:21:52,340 --> 00:22:02,120
+true يعني اللي بيطلعنا هو
+
+262
+00:22:02,120 --> 00:22:08,650
+الكلام الأربعة عشرلأن مكتوب false اه اه اه صح if
+
+263
+00:22:08,650 --> 00:22:15,410
+false بالظبط اذا false بنستمر مظموم بنروح هنا اذا
+
+264
+00:22:15,410 --> 00:22:20,730
+true بتطلع بيجي هنا هذه بتطلع .. okay ماعندي اقول
+
+265
+00:22:20,730 --> 00:22:27,870
+خلاص تمام هذي بتطلع برا ايه ايش برا ال loop كلها
+
+266
+00:22:27,870 --> 00:22:37,030
+صح تمام فاحنا عمليا الآن صارواضحة عنا أن شغل ال
+
+267
+00:22:37,030 --> 00:22:44,490
+code generation أنه أصل من هذا إلى إشي زاهد .. إشي
+
+268
+00:22:44,490 --> 00:22:47,370
+زاهد .. إشي اللي هو intermediate هذا ال
+
+269
+00:22:47,370 --> 00:22:52,410
+intermediate إذا وصلتله بقدر الآن بتنفس الصعوداء و
+
+270
+00:22:52,410 --> 00:22:56,530
+بقدر أقول إيه حلو كتير أن هذا الكلام أصلا أسهل أن
+
+271
+00:22:56,530 --> 00:23:04,280
+أترجم هذا إلى target من أن أترجم الدوشة هذهيعني
+
+272
+00:23:04,280 --> 00:23:09,340
+أصبح شغل ال translation بالتجزئة يعني أصل إلى
+
+273
+00:23:09,340 --> 00:23:11,440
+intermediate وبعدين من ال intermediate إلى target
+
+274
+00:23:11,440 --> 00:23:16,520
+okay فالكلام
+
+275
+00:23:16,520 --> 00:23:21,800
+هذا بتيم من خلال التعامل ما بين ما بين التلاتة
+
+276
+00:23:21,800 --> 00:23:25,540
+المكونات اللي هي في ال front end الأساسي اللي هو
+
+277
+00:23:25,540 --> 00:23:29,140
+indexical analyzerالـ parser و أيضًا كمان بيجي ال
+
+278
+00:23:29,140 --> 00:23:33,560
+semantic بس الدور الأساسي جاي مابين التلاتة دولة
+
+279
+00:23:33,560 --> 00:23:36,200
+ال lexical analyzer في ال parser و ال intermediate
+
+280
+00:23:36,200 --> 00:23:39,640
+code generation بتطلعلي ال three address code اللي
+
+281
+00:23:39,640 --> 00:23:44,140
+هو الـ intermediate code representation وهذه بعد
+
+282
+00:23:44,140 --> 00:23:48,240
+هيك بنستخدمها في الـ phase في الـ class الـ backend
+
+283
+00:23:48,240 --> 00:23:52,560
+عشان نحولها إلى الـ target كل هذا الكلام بتبقى 
+
+284
+00:23:52,560 --> 00:23:57,400
+التعاون مع أو بتبادل البيانات مع الـ single tail
+
+285
+00:23:57,400 --> 00:24:10,800
+هذا عبارة عن model of the compiler front-end دخلنا 
+
+286
+00:24:10,800 --> 00:24:15,000
+شوية على مستوى أعمق من الـ .. هذا الـ representation
+
+287
+00:24:15,000 --> 00:24:22,340
+هذا الـ code 300 عبارة عن intermediate code
+
+288
+00:24:22,500 --> 00:24:26,520
+representation بسميها يعني تمثيل للـ intermediate
+
+289
+00:24:26,520 --> 00:24:30,460
+code ممكن الـ intermediate code بيجي على شكل tree
+
+290
+00:24:30,460 --> 00:24:34,420
+يعني ممكن أنا بدل ما أطلع tree هذا code أطلع 
+
+291
+00:24:34,420 --> 00:24:37,200
+intermediate و هذ الـ intermediate أطلع tree و هذ
+
+292
+00:24:37,200 --> 00:24:42,900
+الـ tree هي اللي يستلمها من الـ backend عشان يطلع
+
+293
+00:24:42,900 --> 00:24:48,140
+منها يطلع منها ايش يطلع منها الـ target code بس
+
+294
+00:24:48,140 --> 00:24:52,360
+احنا هنا الـ slide هذا الهدف منها يتوضح لك انه الـ
+
+295
+00:24:52,360 --> 00:24:57,300
+three address code ليس هي الوحيدة للإنترميدية
+
+296
+00:24:57,300 --> 00:25:01,360
+للإنترميدية ليس هي الوحيدة للإنترميدية للإنترميدية
+
+297
+00:25:01,360 --> 00:25:03,800
+للإنترميدية للإنترميدية للإنترميدية للإنترميدية
+
+298
+00:25:03,800 --> 00:25:03,820
+للإنترميدية للإنترميدية للإنترميدية للإنترميدية
+
+299
+00:25:03,820 --> 00:25:04,040
+للإنترميدية للإنترميدية للإنترميدية للإنترميدية
+
+300
+00:25:04,040 --> 00:25:08,020
+للإنترميدية للإنترميدية للإنترميدية للإنترميدية
+
+301
+00:25:08,020 --> 00:25:09,280
+للإنترميدية للإنترميدية للإنترميدية للإنترميدية
+
+302
+00:25:09,280 --> 00:25:09,320
+للإنترميدية للإنترميدية للإنترميدية للإنترميدية
+
+303
+00:25:09,320 --> 00:25:19,640
+للإنترميدية 
+
+304
+00:25:21,140 --> 00:25:26,820
+وهي الـ body وهي الـ condition هذه 
+
+305
+00:25:26,820 --> 00:25:33,320
+الـ sentence تم ترجمتها إلى هيك وممكن ترجم إلى هيك
+
+306
+00:25:33,320 --> 00:25:36,980
+هذول تلين ترجمة ولكن مش ترجمة نهائية ترجمة وسيطرة
+
+307
+00:25:36,980 --> 00:25:40,320
+موجودة هذه الترجمة three address code وهذه syntax
+
+308
+00:25:40,320 --> 00:25:45,740
+tree مش بتقوللي ان انت في عندك عملية أساسية اللي
+
+309
+00:25:45,740 --> 00:25:50,870
+هي الـ Dubai عشمالها الـ body تبعها وعلى يمينها الـ
+
+310
+00:25:50,870 --> 00:25:56,010
+condition اللي بده الان الـ code generator راح
+
+311
+00:25:56,010 --> 00:26:04,270
+يستطيع نمسك هذه و منها يطلع الـ target الان
+
+312
+00:26:04,270 --> 00:26:07,510
+في
+
+313
+00:26:07,510 --> 00:26:13,130
+الـ section
+
+314
+00:26:13,130 --> 00:26:17,010
+2.2 بنطلع على المفاهيم التالية أنا برجع في الـ
+
+315
+00:26:17,010 --> 00:26:23,060
+slide section 2.2 يطلع على قضية how do we define الـ
+
+316
+00:26:23,060 --> 00:26:27,720
+syntax يعني
+
+317
+00:26:27,720 --> 00:26:31,680
+كيف
+
+318
+00:26:31,680 --> 00:26:36,380
+أنا بدي أعبر عن صيغة الجمل جملة الـ do while ولا 
+
+319
+00:26:36,380 --> 00:26:39,520
+جملة الـ for ولا اي assignment statement ولا اي
+
+320
+00:26:39,520 --> 00:26:44,440
+expression كيف بدي أعبر عنها على شكل rule او قواعد
+
+321
+00:26:44,660 --> 00:26:48,820
+علشان هذا الـ rule ييجي الـ lexical syntax analyzer
+
+322
+00:26:48,820 --> 00:26:55,980
+يفحص الـ code عشان يتأكد أنها سليمة عشان يتأكد أن
+
+323
+00:26:55,980 --> 00:26:59,900
+الـ code هذا سليم مطابق للـ rule لازم أنا أعرف كيف
+
+324
+00:26:59,900 --> 00:27:05,240
+أصيغ rules تمام فأول حاجة في أن الـ grammar و الـ
+
+325
+00:27:05,240 --> 00:27:09,300
+definitions تبعتها يعني الـ syntax عشان أعمل 
+
+326
+00:27:09,300 --> 00:27:13,720
+definition للـ syntax عشان أعمل grammar عمليا لان
+
+327
+00:27:13,720 --> 00:27:18,380
+الـ syntax دفعش لجرامر فبتنشوف كيف how do we define
+
+328
+00:27:18,380 --> 00:27:25,280
+grammar بعدين في مفاهيم تابعة لقضية defining
+
+329
+00:27:25,280 --> 00:27:29,680
+الجرامر لان الجرامر ممكن تبقى ambiguous ممكن أحتاج
+
+330
+00:27:29,680 --> 00:27:33,320
+ل parse tree او أشوف كيف انه هل الجرامر الـ
+
+331
+00:27:33,320 --> 00:27:37,260
+definition اللي أنا حطيته بيولد تري واحدة و لا ممكن
+
+332
+00:27:37,260 --> 00:27:39,340
+توليد اكتر من تري اذا اكتر من تري من نفس الـ
+
+333
+00:27:39,340 --> 00:27:43,720
+definition هذا معناته ambiguity الـ derivation
+
+334
+00:27:43,720 --> 00:27:46,300
+مفهوم الـ derivation كله هذا الكلام بيجيه و الـ
+
+335
+00:27:46,300 --> 00:27:50,260
+associated كله تابعا لكيف احنا بنصيغ الـ grammar
+
+336
+00:27:50,260 --> 00:27:55,040
+و هذا هو موضوع الـ section 2.2 خلينا نطلع عليه ناخده
+
+337
+00:27:55,040 --> 00:27:59,680
+على مثال بسيط جدا احنا كنا لتو بنحكي عن الـ do
+
+338
+00:27:59,680 --> 00:28:04,820
+while statement صح هذا الـ do while عشان تترجم اليك
+
+339
+00:28:04,820 --> 00:28:08,280
+او ليك أول خطوة ان احنا اول ايش نسلمها للـ syntax
+
+340
+00:28:08,280 --> 00:28:11,440
+analyzer عشان في الأول يتأكد اللي أنا سليم و لا مش
+
+341
+00:28:11,440 --> 00:28:14,520
+سليم و مظبوط و بعدين نبدأ نحكي في الـ code
+
+342
+00:28:14,520 --> 00:28:17,540
+intermediate code generation فالـ syntax analyzer
+
+343
+00:28:17,540 --> 00:28:22,280
+بده grammar الـ grammar هذا عبارة عن definitions
+
+344
+00:28:22,280 --> 00:28:26,880
+فيها سيارة الـ definitions تبعات الجملة المختلفة
+
+345
+00:28:26,880 --> 00:28:29,360
+اللي في اللغة اللي منها الـ do واللي منها الـ F
+
+346
+00:28:29,360 --> 00:28:33,940
+واللي من غير الـ F فعندك أنت الآن F ع سبيل المثال الـ
+
+347
+00:28:33,940 --> 00:28:38,260
+F بيجي بعدها جوس و جوه الـ جوس فى expression و 
+
+348
+00:28:38,260 --> 00:28:41,080
+بعدها ك statement و بعدها كلمة else و بعدها 
+
+349
+00:28:41,080 --> 00:28:48,480
+statement صح؟ okay الان هذا الـ F is a statement و
+
+350
+00:28:48,480 --> 00:28:51,340
+الـ Y is a statement و الـ assignment is also a 
+
+351
+00:28:51,340 --> 00:28:56,520
+statement فانا عندي مفروض statement اختصر هذا
+
+352
+00:28:56,520 --> 00:29:02,180
+اختصر بس مفروض statement ممكن يبدأ صيرته F ممكن
+
+353
+00:29:02,180 --> 00:29:09,460
+تبقى while وممكن تبقى غير وغير او انماط متعددة من
+
+354
+00:29:09,460 --> 00:29:14,700
+الاش هذا واحد منها فانتي عندك هذه الـ definition
+
+355
+00:29:14,700 --> 00:29:18,820
+بيعدر
+
+356
+00:29:18,820 --> 00:29:25,480
+عن الـ syntax تبع جملة الـ F لان هذه الـ definition
+
+357
+00:29:25,480 --> 00:29:30,500
+بتكون من اولا اللي هو الـ symbol هذا statement
+
+358
+00:29:31,350 --> 00:29:36,210
+والسهم يعبر عن أن الـ statement can have the form
+
+359
+00:29:36,210 --> 00:29:41,110
+ممكن يتجه شكلها كالتالي الـ if و الـ goes و
+
+360
+00:29:41,110 --> 00:29:43,190
+expression و الـ goes و statement و else و
+
+361
+00:29:43,190 --> 00:29:44,910
+statement statement هذه و statement هذه و
+
+362
+00:29:44,910 --> 00:29:48,790
+statement هذه يقصد بيهم نفس الشيء بمعنى كأنه أنا
+
+363
+00:29:48,790 --> 00:29:54,090
+بعمل ايش nested definition يعني بقعد بقول أن الـ if
+
+364
+00:29:54,090 --> 00:29:57,810
+statement ممكن أيضا تحتوي على statement و الـ
+
+365
+00:29:57,810 --> 00:30:02,910
+statement دي ربما تكون أيضا if المهم انه أنا لو
+
+366
+00:30:02,910 --> 00:30:08,570
+طلعت أول شيء ملاحظه ان في يدي عناصر مكتوبة
+
+367
+00:30:08,570 --> 00:30:13,310
+بالـ italic وعناصر مكتوبة بالـ bold أخدي بالك ايش
+
+368
+00:30:13,310 --> 00:30:20,090
+الفرق هذه الـ F ايوه هدولة و الـ S Keywords و هدولة
+
+369
+00:30:20,090 --> 00:30:27,570
+اللي بالمالي الـ XPR و STMT Statement هدولة نسميهم
+
+370
+00:30:27,570 --> 00:30:35,060
+non terminals الـ non terminal هي شيء لسه إله إمتداد
+
+371
+00:30:35,060 --> 00:30:39,500
+non-terminal terminal يعني شيء خلاص نهائي non
+
+372
+00:30:39,500 --> 00:30:44,700
+-terminal يعني شيء لسه إله ما يتفرع منه واضح فهذه
+
+373
+00:30:44,700 --> 00:30:50,160
+statement هذا الـ symbol تفرع منه هذا statement لو
+
+374
+00:30:50,160 --> 00:30:54,620
+أنا بدرسها على شكل تفارقه بقول يتكون من عدة عناصر
+
+375
+00:30:54,620 --> 00:31:09,340
+الـ F يعني هو ممكن يأتي على صيغة عدة عناصر فأي
+
+376
+00:31:09,340 --> 00:31:15,620
+شيء لسه يتفرع إلى عدة مكونات هذا non-terminal لكن
+
+377
+00:31:15,620 --> 00:31:19,760
+الـ F ما بتتفرعش إلى أي شيء الـ F هي في حتة ذاتها
+
+378
+00:31:19,760 --> 00:31:24,160
+keyword الجسم هدول الـ terminals هذا و هذا و هذا و
+
+379
+00:31:24,160 --> 00:31:27,940
+الـ rest هدول الـ terminals صح؟ فاحنا الصياغة تبع
+
+380
+00:31:30,540 --> 00:31:38,160
+السيارة او الـ definition تبع أي مكون
+
+381
+00:31:38,160 --> 00:31:43,240
+من مكونات اللغة مكون construct أي مكون قد يكون
+
+382
+00:31:43,240 --> 00:31:46,680
+statement و قد يكون مش statement صح؟ مديش أقول الـ
+
+383
+00:31:46,680 --> 00:31:49,100
+definition تبع أي statement مدي أقول الـ definition
+
+384
+00:31:49,100 --> 00:31:53,320
+تبع أي مكون من مكونات اللغة هيجي
+
+385
+00:32:01,630 --> 00:32:06,470
+بعناصر .. هيحتوي على العناصر التالية الـ terminal و
+
+386
+00:32:06,470 --> 00:32:10,790
+الـ non terminal هنا 
+
+387
+00:32:10,790 --> 00:32:15,930
+هذا عبارة عن .. بحكي عن الـ grammar كله الـ grammar
+
+388
+00:32:15,930 --> 00:32:20,910
+كله اللي هي عدة definitions عشان كده بقول a set of
+
+389
+00:32:20,910 --> 00:32:25,830
+terminals .. a set of كده .. a set of كده فاحنا 
+
+390
+00:32:25,830 --> 00:32:29,230
+الآن نبقى فيها العدة definitions كل definition
+
+391
+00:32:29,670 --> 00:32:34,350
+بيبقى شبيه بالـ .. بهذا الادة الـ definitions مع بعض
+
+392
+00:32:34,350 --> 00:32:39,770
+هم بشكل ايش الـ grammar okay فـ context free grammar
+
+393
+00:32:39,770 --> 00:32:43,370
+وبعدين بنفهم ليش هي اسمها context free بس الآن
+
+394
+00:32:43,370 --> 00:32:49,190
+بقولي a grammar has four components a set of
+
+395
+00:32:49,190 --> 00:32:53,630
+terminal symbols شوفي كل هدولة بنتفق هذا is a 
+
+396
+00:32:53,630 --> 00:32:57,780
+symbol is a symbol symbol symbol symbol كل هدى رموز
+
+397
+00:32:57,780 --> 00:33:00,240
+ترمز كل واحد يرمز إلى شيء هذا يرمز إلى keyword
+
+398
+00:33:00,240 --> 00:33:04,660
+و هذا يرمز إلى terminal a set of terminal symbols
+
+399
+00:33:04,660 --> 00:33:09,020
+sometimes referred to as tokens بعدين نفهم ليش الـ
+
+400
+00:33:09,020 --> 00:33:15,080
+symbol بينجل عن الـ token a set of non terminals
+
+401
+00:33:15,080 --> 00:33:20,540
+هنا في الـ example هذا واحد اتنين تلاتة اربعة non
+
+402
+00:33:20,540 --> 00:33:28,780
+terminals and a set of productions كل سطر is a 
+
+403
+00:33:28,780 --> 00:33:35,380
+production كل سهم كل
+
+404
+00:33:35,380 --> 00:33:39,080
+سطر يحتوي على سهم السهم فيه على شماله وعلى يمينه
+
+405
+00:33:39,080 --> 00:33:43,540
+is a production كلمة production بتمر معانا لما
+
+406
+00:33:43,540 --> 00:33:49,520
+بدرس الـ AI الـ production تيجي مرادفة لـ rule في الـ
+
+407
+00:33:49,520 --> 00:33:52,300
+AI اللي بيدرس الـ rules و الـ rule based systems
+
+408
+00:33:52,300 --> 00:33:55,320
+بسميها برضه productions فهي الـ production يعني
+
+409
+00:33:55,320 --> 00:33:59,800
+rule و الـ rule معروف في أي rule أنه في الـ AI في الـ
+
+410
+00:33:59,800 --> 00:34:03,360
+computer science أنه شرط إذا تحقق يؤدي إلى
+
+411
+00:34:03,360 --> 00:34:07,540
+condition بس هنا احنا مابنقولش rules لأنه ماهياش 
+
+412
+00:34:07,540 --> 00:34:13,640
+شروطه و ده بس يعني هنا القضية أنه نجرى نجرى الـ
+
+413
+00:34:13,640 --> 00:34:18,970
+production كالتالي a statement can have the form
+
+414
+00:34:18,970 --> 00:34:24,870
+ممكن أن تأتي على شكل كذا كذا كذا كذا كذا كذا كذا
+
+415
+00:34:24,870 --> 00:34:28,490
+كذا كذا كذا كذا كذا كذا كذا كذا كذا كذا كذا كذا
+
+416
+00:34:28,490 --> 00:34:32,610
+كذا كذا كذا كذا كذا كذا كذا كذا كذا كذا كذا كذا
+
+417
+00:34:32,610 --> 00:34:32,830
+كذا كذا كذا كذا كذا كذا كذا كذا كذا كذا كذا كذا
+
+418
+00:34:32,830 --> 00:34:32,890
+كذا كذا كذا كذا كذا كذا كذا كذا كذا كذا كذا كذا
+
+419
+00:34:32,890 --> 00:34:33,330
+كذا كذا كذا كذا كذا كذا كذا كذا كذا كذا كذا كذا
+
+420
+00:34:33,330 --> 00:34:36,290
+كذا كذا كذا كذا كذا كذا كذا كذا كذا كذا كذا كذا
+
+421
+00:34:36,290 --> 00:34:46,250
+كذا
+
+422
+00:34:46,250 --> 00:34:51,740
+كذا كأو الـ production هتعتبر الـ left hand side
+
+423
+00:34:51,740 --> 00:34:59,960
+تبعه a start symbol يعني هنا هنا statement ربما
+
+424
+00:34:59,960 --> 00:35:04,780
+أجي بعد هكذا بدي أعرف expression can have the form
+
+425
+00:35:04,780 --> 00:35:08,620
+كذا كذا ربما و أنا بأعرف الـ expression يظهر معايا
+
+426
+00:35:08,620 --> 00:35:12,220
+non-terminal جديدة فبأجي أحتاج إلى تعريفه لأن
+
+427
+00:35:12,220 --> 00:35:15,860
+التكون عندى ليش؟هدول الـ definitions أو هدول الـ
+
+428
+00:35:15,860 --> 00:35:24,040
+productions بيكونوا لجرامة لأن meaning هدوله هو
+
+429
+00:35:24,040 --> 00:35:29,620
+الـ start ليش بدي start؟ واحد منهم لازم يكون start
+
+430
+00:35:29,620 --> 00:35:36,320
+الـ syntax analyzer اللي بيجي ياخد الـ input بدي
+
+431
+00:35:36,320 --> 00:35:41,580
+يبدأ من الـ start وشوف هل الـ input يطابق الـ
+
+432
+00:35:41,580 --> 00:35:46,000
+structure طبع أي شكل من أشكال هذا الـ start الـ start
+
+433
+00:35:46,000 --> 00:35:49,020
+قد يكون له قدت أشكال يعني statement مثلا دي على
+
+434
+00:35:49,020 --> 00:35:53,540
+فرض أنها start فيها هذا الشكل و الـ F و في الـ while
+
+435
+00:35:53,540 --> 00:35:57,160
+و في assignment و في كذا و في كذا فهو هيقعد يشوف
+
+436
+00:35:57,160 --> 00:36:01,980
+مين من هدولة الأشكال تبعت هذا الـ start قد إذا الـ
+
+437
+00:36:01,980 --> 00:36:04,620
+statement هي start قد تكون expression هي start
+
+438
+00:36:04,620 --> 00:36:09,820
+المهم أنه الـ lexical analyzer لازم يتحدد له مين الـ
+
+439
+00:36:09,820 --> 00:36:14,240
+start symbol اللي يبدأ من عندهعملية التحليل و
+
+440
+00:36:14,240 --> 00:36:19,780
+المطابق أو حاول يطابق واضح فهذه الأربع أناصر بتكون
+
+441
+00:36:19,780 --> 00:36:23,560
+منها أي grammar الـ grammar إذا أحنا كتبنا الـ
+
+442
+00:36:23,560 --> 00:36:29,320
+grammar تبع الـ language معينة و نستطيع نسلم هذا الـ
+
+443
+00:36:29,320 --> 00:36:35,200
+grammar لأ الـ generator إذا أنا بكتب grammar
+
+444
+00:36:35,200 --> 00:36:40,300
+syntax grammar بيعني أنه بدي أسلم للـ أحسن
+
+445
+00:36:40,300 --> 00:36:43,470
+generator أو الـ syntax analyzer generator عشان
+
+446
+00:36:43,470 --> 00:36:47,650
+يطلّعلي syntax analyzer بقيت الـ syntax analyzer
+
+447
+00:36:47,650 --> 00:36:52,650
+اللي طلّاليه بعطيله source بيقول ليه هاي الـ tree
+
+448
+00:36:52,650 --> 00:36:59,330
+أو هاي التحليل نفس الاشي بينعمل برضه للـ lexical
+
+449
+00:36:59,330 --> 00:37:04,950
+بينعمل definition للمفردات المختلفة بس هذا الكلام
+
+450
+00:37:04,950 --> 00:37:08,870
+هنشوفه في الشأة التالتة ان شاء الله زي ما في عندي
+
+451
+00:37:08,870 --> 00:37:14,870
+rules أو definitions للـ syntax لازم يكون عندى برضه
+
+452
+00:37:14,870 --> 00:37:18,990
+definitions للـ tokens نفسه لكسيم نفسه يعنى الـ F
+
+453
+00:37:18,990 --> 00:37:22,670
+كيف .. كيف ده عمل definition للـ F عشان يتعرف عليها
+
+454
+00:37:22,670 --> 00:37:26,770
+الـ lexical analyzer كيف ده عمل definition
+
+455
+00:37:26,770 --> 00:37:31,570
+للمتغيرات مش ان احنا بنقول الـ identifiable يعني
+
+456
+00:37:31,570 --> 00:37:35,650
+متغير طب المتغير كيف اسميها عادة الشرط الوحيد ان
+
+457
+00:37:35,650 --> 00:37:40,030
+تبدأ بـ characterوتمد كده ما بدها المهم ما تبدأش بـ
+
+458
+00:37:40,030 --> 00:37:44,790
+إيش بـ digit أو special character صح؟ هذه الـ rule
+
+459
+00:37:44,790 --> 00:37:48,590
+هذه الشروط اللي أنا قبلها حكيتها لازم تصاغ على شكل
+
+460
+00:37:48,590 --> 00:37:53,030
+rules بس اللي قال مش إيش مش context free grammar
+
+461
+00:37:53,030 --> 00:38:01,390
+في حاجة اسمها اللي هي الـ الـ الـ regular expressions
+
+462
+00:38:01,390 --> 00:38:05,210
+الـ regular expressions هي اللي بستخدمها فيصياغة
+
+463
+00:38:05,210 --> 00:38:09,790
+البنيا تبع المتغيرات وغير المتغيرات من المفروضات
+
+464
+00:38:09,790 --> 00:38:14,430
+المختلفة على مستوى المفروضات طيب الآن هنا هاي
+
+465
+00:38:14,430 --> 00:38:21,430
+example لكلام هذا اللي توحى هنا هاي several
+
+466
+00:38:21,430 --> 00:38:27,290
+examples ها في عندي مثلا أنا مفهوم list list زي
+
+467
+00:38:27,290 --> 00:38:32,110
+هيك مثلا هذه هذا الكلام اعتبره زي list و list
+
+468
+00:38:32,110 --> 00:38:38,910
+البنيا تبع الـ listis a list plus digit و الـ list
+
+469
+00:38:38,910 --> 00:38:44,710
+ممكن ناقص digit و الـ list ممكن تبقى digit بس لحالك
+
+470
+00:38:44,710 --> 00:38:51,050
+و الـ digit هو فقط اي واحد من هدولة ال .. ال .. ال
+
+471
+00:38:51,050 --> 00:38:52,030
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+472
+00:38:52,030 --> 00:38:53,550
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+473
+00:38:53,550 --> 00:38:53,570
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+474
+00:38:53,570 --> 00:38:54,730
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+475
+00:38:54,730 --> 00:38:54,810
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+476
+00:38:54,810 --> 00:38:55,890
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+477
+00:38:55,890 --> 00:38:55,970
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+478
+00:38:55,970 --> 00:38:58,450
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+479
+00:38:58,450 --> 00:39:01,890
+.. ال ..
+
+480
+00:39:04,100 --> 00:39:12,740
+Input ممكن تشكل منه Tree Syntax
+
+481
+00:39:12,740 --> 00:39:16,920
+Tree ممكن
+
+482
+00:39:16,920 --> 00:39:20,880
+تشكل منه Tree Syntax Tree ممكن تشكل منه Tree
+
+483
+00:39:20,880 --> 00:39:27,000
+Syntax Tree ممكن تشكل منه Tree Syntax Tree ممكن
+
+484
+00:39:27,000 --> 00:39:27,100
+تشكل منه Tree Syntax Tree ممكن تشكل منه Tree
+
+485
+00:39:27,100 --> 00:39:27,120
+تشكل منه Tree Syntax Tree ممكن تشكل منه Tree
+
+486
+00:39:27,120 --> 00:39:27,260
+Syntax Tree ممكن تشكل منه Tree Syntax Tree ممكن
+
+487
+00:39:27,260 --> 00:39:27,820
+تشكل منه Tree Syntax Tree ممكن تشكل منه Tree
+
+488
+00:39:27,820 --> 00:39:30,140
+Syntax Tree ممكن تشكل منه Tree Syntax Tree ممكن
+
+489
+00:39:30,140 --> 00:39:31,720
+تشكل منه Tree Syntax Tree ممكن تشكل منه Tree
+
+490
+00:39:31,720 --> 00:39:31,760
+Syntax Tree ممكن تشكل منه Tree Syntax Tree ممكن
+
+491
+00:39:31,760 --> 00:39:34,590
+Syntax Tree ممكن تشكل منأولشي الأولى و بعدين ال
+
+492
+00:39:34,590 --> 00:39:37,890
+list يبقى عنى تانية التاني ممكن تصبغش لأن التاني
+
+493
+00:39:37,890 --> 00:39:43,770
+بدها بعده نقص فقط digit وهذا أكثر من digit بعدين
+
+494
+00:39:43,770 --> 00:39:48,750
+الـ list اللى طلعت من الأولى يعني نعمل أولى تطبق
+
+495
+00:39:48,750 --> 00:39:53,130
+الأولى على أساس أنه تسعة و النقص خمسة دول مع بعض
+
+496
+00:39:53,130 --> 00:39:58,690
+is a list و بعدين جاي الزائد و بعدين هذا جاي على
+
+497
+00:39:58,690 --> 00:40:05,410
+أنه digit طبعا طبعا طبعا طبعا طبعا طبعا طبعا طبعا
+
+498
+00:40:05,410 --> 00:40:07,590
+طبعا طبعا طبعا طبعا
+
+499
+00:40:26,910 --> 00:40:33,670
+هذا الكلام متوافق مع القول أنهي هذا الانهالة إبراع
+
+500
+00:40:33,670 --> 00:40:38,910
+ال digital تمام؟
+
+501
+00:40:38,910 --> 00:40:45,030
+تلت تسعة جدّمنا
+
+502
+00:40:45,030 --> 00:40:48,250
+الخطوة اللي قدامنا بس احنا القصد بس يوريكي example
+
+503
+00:40:48,250 --> 00:40:53,050
+لـ definitions بس احنا تجاوزنا عن الأمر وشوفنا كيف
+
+504
+00:40:53,050 --> 00:40:58,300
+هذه الـ definition هو لو أخدها الـ parser هتطبقها
+
+505
+00:40:58,300 --> 00:41:07,520
+لتأكد من أي واحدة من هدولة كلهم هدولة سالمات
+
+506
+00:41:07,520 --> 00:41:13,320
+يعني من ناحية من ناحية الـ grammar okay الآن ايش
+
+507
+00:41:13,320 --> 00:41:18,820
+قلنا احنا انه متى نصرها دي definition وفهمنا ايش
+
+508
+00:41:18,820 --> 00:41:21,820
+يعني الـ context free grammar definition في
+
+509
+00:41:21,820 --> 00:41:26,590
+المفاهيم اللي برجع نرجوها جاعدمفاهيم التابعة الـ
+
+510
+00:41:26,590 --> 00:41:29,830
+Derivation, Sparsing trees و Ambiguity كلها تتبع
+
+511
+00:41:29,830 --> 00:41:32,550
+.. خلّيني أن أخدهم واحد واحد اللي هو المفهوم الـ
+
+512
+00:41:32,550 --> 00:41:35,190
+Derivation الـ Derivation to derive .. إيش يعني
+
+513
+00:41:35,190 --> 00:41:43,030
+نشتق؟ derive مش drive .. derive ف grammar derives
+
+514
+00:41:43,030 --> 00:41:49,510
+strings by beginning with a start symbol and
+
+515
+00:41:49,510 --> 00:41:53,820
+repeatedly replacing a non terminalreplacing a non
+
+516
+00:41:53,820 --> 00:41:57,540
+terminal by the body of a production for that non
+
+517
+00:41:57,540 --> 00:42:05,180
+terminal يعني مثلا اللي احنا أول سونا هذا تسعة
+
+518
+00:42:05,180 --> 00:42:12,540
+مقص خمس زائر اتنين انا الـ syntax analyzer مظيفته
+
+519
+00:42:12,540 --> 00:42:15,780
+انه يبدأ من start simple
+
+520
+00:42:22,880 --> 00:42:31,060
+بعدد خطوات في كل خطوة يحول الـ start إلى شكل من
+
+521
+00:42:31,060 --> 00:42:35,680
+أشكاله بعدين ياخد واحد من الـ non terminals يحوله
+
+522
+00:42:35,680 --> 00:42:40,480
+إلى شكل من أشكاله بالتدريج إلى أن يصل إلى الـ
+
+523
+00:42:40,480 --> 00:42:44,960
+string اللي هو الـ source فهذا الـ source اللي
+
+524
+00:42:44,960 --> 00:42:48,960
+اعطيته الـ ويان وظيفة الـ syntax المراجعة انه يشوف
+
+525
+00:42:48,960 --> 00:42:56,290
+اذا في طبيقه تؤديمن الـ start إلى الـ input من الـ
+
+526
+00:42:56,290 --> 00:43:00,110
+start إلى الـ input اللي يدخله عبر إيش؟ عبر .. في
+
+527
+00:43:00,110 --> 00:43:05,050
+كل نقلة في هذا الطريق يحول non terminal إلى شكل من
+
+528
+00:43:05,050 --> 00:43:09,290
+أشكاله إيش يعني non terminal إلى شكل من أشكاله؟
+
+529
+00:43:09,290 --> 00:43:12,990
+هذا non terminal وهي شكل أشكاله هذا الـ body of the
+
+530
+00:43:12,990 --> 00:43:21,090
+production الـ body تمام؟ كل هدولة الـ bodiesلحظة ان
+
+531
+00:43:21,090 --> 00:43:27,730
+الخط العمود هذا هو الـ digit لها عشر أشكال بس
+
+532
+00:43:27,730 --> 00:43:31,350
+حطناهم في سطر واحد فصلناهم بالعمود يعني كان
+
+533
+00:43:31,350 --> 00:43:36,470
+المفروض انا اكتب digit can have a form 0 digit can
+
+534
+00:43:36,470 --> 00:43:39,690
+have a form 1، digit can have a form 2، بس ايش
+
+535
+00:43:39,690 --> 00:43:45,450
+فرطناهم على سطر واحد الـ derivation ايش قلنا
+
+536
+00:43:45,450 --> 00:43:51,750
+معناته؟ معناته ان الـ syntax analyzer بدو يبدأ من الـ
+
+537
+00:43:51,750 --> 00:43:54,470
+start symbol تبعات الـ grammar الـ grammar هي الـ
+
+538
+00:43:54,470 --> 00:43:59,370
+start symbol واحد و يصل إلى الـ input و يصل من خلال
+
+539
+00:43:59,370 --> 00:44:03,830
+نقلات كل نقلة هي عبارة عن تبديلة واحدة تبديلة
+
+540
+00:44:03,830 --> 00:44:10,290
+بيبدل فيها a non terminal بالـ body تبعه بالـ body
+
+541
+00:44:10,290 --> 00:44:14,590
+تبعه بأحد الـ bodies تبعته أو بالـ body تبع أحد الـ
+
+542
+00:44:14,590 --> 00:44:17,710
+productions تبعته مش الـ non terminal ممكن يكون له
+
+543
+00:44:17,710 --> 00:44:23,340
+عدة productions الـ syntax analyzer بيبدل الـ non
+
+544
+00:44:23,340 --> 00:44:27,060
+-terminal بالـ body تبع أحدى الـ production إيه كذا
+
+545
+00:44:27,060 --> 00:44:34,880
+بيكون الكلام أدق بالـ body تبع هيته فهذا
+
+546
+00:44:34,880 --> 00:44:37,620
+هو الـ derivation a grammar derives strings by
+
+547
+00:44:37,620 --> 00:44:40,460
+beginning with a star symbol and repeatedly
+
+548
+00:44:40,460 --> 00:44:44,380
+replacing a non-terminal by the body of a
+
+549
+00:44:44,380 --> 00:44:47,040
+production for that non-terminal أحدى ال
+
+550
+00:44:47,040 --> 00:44:51,780
+productions الباقي تبع احد احدى productions تبعت
+
+551
+00:44:51,780 --> 00:44:59,540
+هذا term تمام فانا
+
+552
+00:44:59,540 --> 00:45:03,960
+هتبري ان هدا الـ productions هدولة اللي هي اكتر من
+
+553
+00:45:03,960 --> 00:45:05,840
+احد اتنين اكتر من احد اتنين انواع هي الـ grammar
+
+554
+00:45:05,840 --> 00:45:13,780
+اللي عندك و هتبري ان الـ start symbol تبعك هو list
+
+555
+00:45:15,780 --> 00:45:22,620
+كلمة list أو السمبل list هو الـ start symbol فاحنا
+
+556
+00:45:22,620 --> 00:45:28,760
+الآن عملية الـ derivation عدة خطوات nine
+
+557
+00:45:28,760 --> 00:45:33,260
+is a list nine
+
+558
+00:45:33,260 --> 00:45:36,940
+is a list by production اتنين تلاتة بمعنى انه احنا
+
+559
+00:45:36,940 --> 00:45:43,760
+بنا نيجي نقول
+
+560
+00:45:43,760 --> 00:45:44,140
+اش
+
+561
+00:45:50,220 --> 00:46:06,820
+هذه تسعة نقص خمسة زائد اثنين نأخذ هذه nine
+
+562
+00:46:06,820 --> 00:46:10,600
+is a list bioproduction اثنان ثلاثة سنتين تسعة is
+
+563
+00:46:10,600 --> 00:46:11,020
+a digit
+
+564
+00:46:17,530 --> 00:46:23,170
+Digit can have a form of 9 فبالتالي بقدر أشتغل
+
+565
+00:46:23,170 --> 00:46:30,370
+التسعة بـ digit و بالـ digit بـ list ساندي list فهذا
+
+566
+00:46:30,370 --> 00:46:36,790
+الكلام تسعة نقص خمسة is a list تسعة نقص خمسة is a
+
+567
+00:46:36,790 --> 00:46:43,250
+list لأنه تسعة
+
+568
+00:46:43,250 --> 00:46:50,000
+نقص خمسة is a list لأن list can have a form غير
+
+569
+00:46:50,000 --> 00:46:58,880
+list ناقص digit list التسعة اليوز already list
+
+570
+00:46:58,880 --> 00:47:08,820
+والناقص والخمسة هي الـ digit بعد هي كان كله
+
+571
+00:47:08,820 --> 00:47:11,520
+مع بعضه is a list لأنه 
+
+572
+00:47:13,190 --> 00:47:18,150
+9-5 is a list من الناحية و 2 is a digit من الناحية
+
+573
+00:47:18,150 --> 00:47:23,150
+و فعين دي rule الأولى 2.1 بتقول لي list زائد digit
+
+574
+00:47:23,150 --> 00:47:29,610
+is a list ال
+
+575
+00:47:29,610 --> 00:47:37,950
+parse tree هي الشيء متصل بالـ derivation متصل بالـ
+
+576
+00:47:37,950 --> 00:47:44,260
+derivation أنا قلت أننا نقوم بعمل derivation نبدأ
+
+577
+00:47:44,260 --> 00:47:55,240
+نحولها إلى list ذات digit نأخذ هذا الـ form بعدين
+
+578
+00:47:55,240 --> 00:48:02,860
+الـ list هذه نحولها إلى digit أو لأ إلى list
+
+579
+00:48:22,720 --> 00:48:34,200
+بعدين list هذه شوفين اللي سويت start list
+
+580
+00:48:34,200 --> 00:48:36,660
+حولتها لـ list زائد الـ digit من وين جيبت هذا الكلام
+
+581
+00:48:36,660 --> 00:48:39,720
+من
+
+582
+00:48:39,720 --> 00:48:45,820
+الـ rule الـ rule واحد بعدين list هذه حولتها لـ list
+
+583
+00:48:45,820 --> 00:48:51,340
+نقص digit وخلت بلجي زي ما هو هذا الـ rule ربط دولت
+
+584
+00:48:51,340 --> 00:48:58,140
+نهيلان لست حولت هذه إلى digit نقول
+
+585
+00:48:58,140 --> 00:49:04,680
+لثلاثة لأن الـ list is a digit زائد
+
+586
+00:49:04,680 --> 00:49:08,340
+بعدين
+
+587
+00:49:08,340 --> 00:49:16,820
+الـ digital حولتها إلى تسعة و
+
+588
+00:49:16,820 --> 00:49:21,410
+استمرت لأن بحول الـ digital الخمسة الـ digit هذه
+
+589
+00:49:21,410 --> 00:49:28,110
+الاثنين انتقلت من الـ start symbol إلى هذا الأمر
+
+590
+00:49:28,110 --> 00:49:33,490
+هذا الأمر أنا ممكن أعبر عنه بشكل tree يعني هي list
+
+591
+00:49:33,490 --> 00:49:44,750
+و list تأخذ الشكل list زائد و digit تمام خلاص هذا
+
+592
+00:49:44,750 --> 00:49:50,470
+الـ tree تمثل هذا لأن هذا list هذه أربعة تقول إيه؟
+
+593
+00:49:50,470 --> 00:50:02,390
+List ناقص List ناقص الـ digit ثم
+
+594
+00:50:02,390 --> 00:50:08,450
+هذا أربعة تقول الـ digit ثم هذا تقول التسعة هذا تقول
+
+595
+00:50:08,450 --> 00:50:14,290
+الخمسة وهذا تقول الاثنين هذا الـ syntax tree مقابل
+
+596
+00:50:14,290 --> 00:50:16,690
+للـ derivation
+
+597
+00:50:19,050 --> 00:50:23,930
+مفهوم الـ syntax tree أصبح يعني أن الـ root بتبع أي
+
+598
+00:50:23,930 --> 00:50:30,550
+tree أو أي subtree هو عبارة عن الـ left hand side و
+
+599
+00:50:30,550 --> 00:50:35,430
+الـ children هم الـ body أو الـ symbols اللي بتظهر في
+
+600
+00:50:35,430 --> 00:50:41,810
+الـ body كل symbol لحاله is a child a parse tree
+
+601
+00:50:41,810 --> 00:50:46,510
+pictorially يعني على شكل صورة shows how أصبحت
+
+602
+00:50:46,510 --> 00:50:50,910
+symbol of a grammar derives a string يعني على سبيل
+
+603
+00:50:50,910 --> 00:50:54,990
+المثال إذا non terminal a has الـ production هذه قد
+
+604
+00:50:54,990 --> 00:50:58,710
+يكون له أدت productions نفترض هذه واحدة منها أن a
+
+605
+00:50:58,710 --> 00:51:04,430
+can have a form x,y,z then a parse tree may have
+
+606
+00:51:04,430 --> 00:51:08,150
+an interior node interior node يعني أنا لتوجه to
+
+607
+00:51:08,150 --> 00:51:14,050
+root اللي هي a with three children one labeled x,y
+
+608
+00:51:14,050 --> 00:51:18,800
+,z from left to right The root is labeled by the
+
+609
+00:51:18,800 --> 00:51:22,760
+start symbol الـ root تبع الـ tree هو الـ start symbol
+
+610
+00:51:22,760 --> 00:51:27,260
+each leaf is labeled by a terminal or by epsilon
+
+611
+00:51:27,260 --> 00:51:32,520
+إبسيلون إبسيلون يعني ده شيء تمام إذا كان حسب قد يكون
+
+612
+00:51:32,520 --> 00:51:35,940
+في عندي rules تحتوي على ده شيء بس أنا بدي أشوفه
+
+613
+00:51:35,940 --> 00:51:38,360
+each interior plant is labeled by a non terminal
+
+614
+00:51:38,360 --> 00:51:44,540
+non terminal هذي بعد كده إذا في production طبقناها
+
+615
+00:51:44,540 --> 00:51:47,020
+بنفرع الـ children اللي طبقناها
+
+616
+00:51:56,590 --> 00:52:02,890
+هذا اللي أنا بتابعه سويت بس أنا سبقته بشوية هذا
+
+617
+00:52:02,890 --> 00:52:07,690
+الـ part 3 for deriving الـ expression مش الـ
+
+618
+00:52:07,690 --> 00:52:12,030
+expression نفسه for deriving الـ expression عملية
+
+619
+00:52:12,030 --> 00:52:16,730
+deriving هذا الـ expression اللي هي عملية تحليله
+
+620
+00:52:16,730 --> 00:52:23,050
+بمعنى أنه نبدأ من start symbol و نصل إلى الـ string
+
+621
+00:52:23,050 --> 00:52:26,960
+هنا according to the grammar according to the
+
+622
+00:52:26,960 --> 00:52:29,900
+grammar مش على هواية عسب إيش الـ grammar هي الـ
+
+623
+00:52:29,900 --> 00:52:32,860
+grammar الرؤوسية اللي بتقولي إيش أشيل و إيش أحط
+
+624
+00:52:32,860 --> 00:52:39,340
+إيش اللي ممكن أشيله و إيش اللي ممكن أحطه طيب فأصبح
+
+625
+00:52:39,340 --> 00:52:45,020
+أنا بقدر كنتج عملية الـ parsing أو كنتج عملية الـ
+
+626
+00:52:45,020 --> 00:52:50,610
+lexical analysis أصلأخد الـ string .. الـ info
+
+627
+00:52:50,610 --> 00:52:56,190
+string و أطلع الـ syntax tree الـ syntax tree قد
+
+628
+00:52:56,190 --> 00:53:00,970
+ممكن نعتبرها intermediate representation اللي يجي
+
+629
+00:53:00,970 --> 00:53:05,030
+الـ generator .. الـ code generator يطلع منها الـ
+
+630
+00:53:05,030 --> 00:53:10,790
+code الآن مصمم الـ ambiguity ببساطة شديدة إذا كان
+
+631
+00:53:10,790 --> 00:53:16,790
+في عندي anagramma الروح استبعتها الـ productions
+
+632
+00:53:16,790 --> 00:53:19,990
+تسمح
+
+633
+00:53:19,990 --> 00:53:27,450
+بأن الـ string الواحد أقدر أعمله derivation بـ two
+
+634
+00:53:27,450 --> 00:53:33,930
+different parse trees هذا الـ L expression هو نفسه
+
+635
+00:53:33,930 --> 00:53:37,850
+أنا أخذته هنا على أساس أن الـ string زي الـ string
+
+636
+00:53:37,850 --> 00:53:45,300
+بعدين هذه الـ grammar غير عن الأولانية صح؟ الـ grammar
+
+637
+00:53:45,300 --> 00:53:47,520
+بتقولي a string can have the form of string زي الـ
+
+638
+00:53:47,520 --> 00:53:52,060
+string أو الـ bar هذا يعني أو a string can have the
+
+639
+00:53:52,060 --> 00:53:54,680
+form of string not a string أو a string can have
+
+640
+00:53:54,680 --> 00:53:57,360
+the form of zero ما فيش مفهوم الـ digit مش موجود
+
+641
+00:53:57,360 --> 00:54:03,040
+فأنا بناء على الـ grammar هذه لازده أستطيع أن أشتغل الـ
+
+642
+00:54:03,040 --> 00:54:06,920
+analysis لهارسن يعني لهذا الـ expression هذه هي كده
+
+643
+00:54:06,920 --> 00:54:16,140
+حالة هدول لحالهم strings يعني بينهم زائد هذا لحاله
+
+644
+00:54:16,140 --> 00:54:20,420
+يبقى two strings بينهم ناقص من وين جيبته من الكلام
+
+645
+00:54:20,420 --> 00:54:25,360
+هيا فيه rule بتقول هيه بعد ك string لحاله على طول
+
+646
+00:54:25,360 --> 00:54:28,640
+هو الخمسة .. الخمسة لحالة الـ string و التسعة لحالة
+
+647
+00:54:28,640 --> 00:54:30,900
+الـ string من وين جيبته من الكلام من أنه على طول
+
+648
+00:54:30,900 --> 00:54:36,800
+بيقول لي string و لسه هذا معناه أنه بينما في
+
+649
+00:54:36,800 --> 00:54:38,880
+العالم .. و أيضا بقدر
+
+650
+00:54:48,820 --> 00:54:52,600
+و هد لحجة string هد لحجة string نعم تسعة بتيجي
+
+651
+00:54:52,600 --> 00:54:56,820
+string و هد بيجي string زي string هذا rule number
+
+652
+00:54:56,820 --> 00:55:04,360
+one two parse trees two valid parse trees for the
+
+653
+00:55:04,360 --> 00:55:09,200
+same input for the same string معناه ambiguous
+
+654
+00:55:09,200 --> 00:55:13,380
+grammar ambiguous grammar مش المشكلة
+
+655
+00:55:16,830 --> 00:55:20,370
+قد يكون في مشكلة و قد لا يكون في مشكلة بعتمد أنه
+
+656
+00:55:20,370 --> 00:55:23,290
+أنا هذا الـ explanation اللي أنا انكف ده أعمله
+
+657
+00:55:23,290 --> 00:55:26,350
+evaluation ف أنا بدي أجمع هل أجمع التسعة عمليات
+
+658
+00:55:26,350 --> 00:55:31,890
+الخمسة فان هي كده ما فيش خطورة لو أنا جمعت ولا عملت
+
+659
+00:55:31,890 --> 00:55:35,770
+تسعة عمليات خمسة و بعدين جمعت مع اثنين ولا جمعت
+
+660
+00:55:35,770 --> 00:55:40,430
+خمسة مع اثنين بس في expressions ما فيش أي خطورة يعني
+
+661
+00:55:40,430 --> 00:55:44,330
+الـ semantics هي هي الـ semantics تبقى هذه و الـ
+
+662
+00:55:44,330 --> 00:55:46,370
+semantics تبقى هذه نفس الشيء بس في expressions
+
+663
+00:55:46,370 --> 00:55:50,390
+أخرى ممكن يطلع إذا ضرب و قسمة مثلا أو مختلط مع
+
+664
+00:55:50,390 --> 00:55:53,330
+جمعة و طرح ممكن يطلع لي two هذا الـ part تعطيني
+
+665
+00:55:53,330 --> 00:55:57,310
+value للـ expression وهذا تعطيني value ثاني فاحنا
+
+666
+00:55:57,310 --> 00:56:05,450
+بصفة عامة بدنا ن .. ن .. ن .. ن .. ن .. ن .. ن ..
+
+667
+00:56:05,450 --> 00:56:05,650
+ن .. ن .. ن .. ن .. ن .. ن .. ن .. ن .. ن .. ن ..
+
+668
+00:56:05,650 --> 00:56:05,890
+ن .. ن .. ن .. ن .. ن .. ن .. ن .. ن .. ن .. ن ..
+
+669
+00:56:05,890 --> 00:56:06,490
+ن .. ن .. ن .. ن .. ن .. ن .. ن .. ن .. ن .. ن ..
+
+670
+00:56:06,490 --> 00:56:06,550
+ن .. ن .. ن .. ن .. ن .. ن .. ن .. ن .. ن .. ن ..
+
+671
+00:56:06,550 --> 00:56:10,380
+ن .. ن .. ن .. ن .. ن .. لما بنصيغ الـ grammar نعمل
+
+672
+00:56:10,380 --> 00:56:15,920
+حسابي أنه أنا أصيغها بحيث أنها تبدأ unambiguous
+
+673
+00:56:15,920 --> 00:56:21,940
+مفهوم الـ ambiguity مرة أخرى هو إنه إمكانية
+
+674
+00:56:21,940 --> 00:56:26,300
+deriving the same expression by two different
+
+675
+00:56:26,300 --> 00:56:28,860
+derivations two different derivations has two
+
+676
+00:56:28,860 --> 00:56:34,980
+different syntax trees طيب الأهم قضية الـ
+
+677
+00:56:34,980 --> 00:56:43,090
+associativity of operators اللي هي ممكن تيجي كمخرج
+
+678
+00:56:43,090 --> 00:56:46,510
+من مخرج الـ ambiguity يعني أنا ألغي الـ ambiguity من
+
+679
+00:56:46,510 --> 00:56:53,190
+خلال أنه أنا أصيغي الـ associativity بشكل بشكل محدد
+
+680
+00:56:53,190 --> 00:56:59,710
+إيش يعني associativity يعني مين الـ operator اللي
+
+681
+00:56:59,710 --> 00:57:05,270
+يأخذ الـ operators سبعة قبل أنا
+
+682
+00:57:05,270 --> 00:57:08,660
+هنا بديالناقص تأخذ الـ upper hand في الأول ولا
+
+683
+00:57:08,660 --> 00:57:13,860
+الزائد اللي تأخذ في الأول؟ هي عادة left و right
+
+684
+00:57:13,860 --> 00:57:17,740
+اللي بيجي في الأول و بآخذ upper hand طبعا منهم
+
+685
+00:57:17,740 --> 00:57:22,000
+يعني الناقص تأخذ التسعة و الخمسة و بتشتغل عليهم و
+
+686
+00:57:22,000 --> 00:57:31,280
+الناقص تبحث في upper hand للزائد هذا كلام بتحدد في
+
+687
+00:57:31,280 --> 00:57:33,240
+الـ grammar
+
+688
+00:57:35,690 --> 00:57:39,770
+أنا أصلي في الـ grammar كتابة هنا إيش هذا expr
+
+689
+00:57:39,770 --> 00:57:45,730
+expression term term term الحد من حدود عملية عملية
+
+690
+00:57:45,730 --> 00:57:50,810
+حسابية العملية الحسابية الحدود تبع الـ operands
+
+691
+00:57:50,810 --> 00:57:57,170
+نسميهم terms والـ factor اللي هو شيء ورق عالي عملية
+
+692
+00:57:57,170 --> 00:58:03,230
+ضرب أو عملية قسمة تمام فـ expression can have a
+
+693
+00:58:03,230 --> 00:58:05,910
+form expression زي الـ term أو expression on this
+
+694
+00:58:05,910 --> 00:58:09,990
+term أو term فقط والـ term قد يكون term مضروف في
+
+695
+00:58:09,990 --> 00:58:13,310
+factor أو term على factor أو قد يكون factor لحاله
+
+696
+00:58:13,310 --> 00:58:20,990
+والـ factor هو digit أو expression جوا ghost هيك
+
+697
+00:58:20,990 --> 00:58:28,530
+أنا بقدر أقول أن الـ syntax analyzer بيستطيع أنه
+
+698
+00:58:28,530 --> 00:58:34,090
+لما نشوف الآن لما نشوف عمليات بالإن على هذا الهول
+
+699
+00:58:34,760 --> 00:58:40,980
+هيأخذ .. هيتحدد العملية اللي .. اللي بتتاخد في
+
+700
+00:58:40,980 --> 00:58:44,940
+الأول ولا لأ؟ واضح؟ كيف يعني؟ يعني لو عندي إيش زي 
+
+701
+00:58:44,940 --> 00:58:52,700
+هيك تسعة زائد خمسة ضارة اثنين لأن الـ grammar مرة
+
+702
+00:58:52,700 --> 00:58:58,080
+أخيرة و يعني للأبد أن الـ grammar هي اللي بتحكم الـ
+
+703
+00:58:58,080 --> 00:59:03,910
+parserالـ parser بيشتغلش على عشوائي الـ parser بيمشي
+
+704
+00:59:03,910 --> 00:59:06,630
+على الـ grammar بيعمل derivation من أن ما يتيح له من
+
+705
+00:59:06,630 --> 00:59:09,910
+role of productions في الـ grammar صح أو لا؟ لا
+
+706
+00:59:09,910 --> 00:59:13,830
+يمكن ييجي يخد هدي مع هدي أو هدي مع هدي من عنده من
+
+707
+00:59:13,830 --> 00:59:16,650
+أن على أيش الـ grammar بتنصف إذا الـ grammar بتقول
+
+708
+00:59:16,650 --> 00:59:20,090
+الـ execution اللي ممكن ييجي expression زي الـ term
+
+709
+00:59:20,090 --> 00:59:24,110
+أو منقص term أو ييجي ضرب و قسمة بيخد على أساس اللي
+
+710
+00:59:24,110 --> 00:59:28,620
+عنده هنا عنده أما تكون زائد و جابليها expression و
+
+711
+00:59:28,620 --> 00:59:31,300
+بعدها term أو نقص و جابليها expression و بعدها
+
+712
+00:59:31,300 --> 00:59:35,720
+term فلان هو بيطلع على .. فيه عنده زائد يبقى okay
+
+713
+00:59:35,720 --> 00:59:42,540
+يبقى هل هذا ترى expression و هذا هيك term لأ مش 
+
+714
+00:59:42,540 --> 00:59:46,500
+هيظبط عشان يجوز اه طيب أيش العملات تسعة
+
+715
+00:59:46,500 --> 00:59:51,700
+expressions كيف تسعة expressions لأن هياخد هياخد
+
+716
+00:59:51,700 --> 00:59:57,260
+هذا كله على أساس من الـ factor اه صح الـ factor it
+
+717
+00:59:57,260 --> 01:00:01,400
+can be an expression الـ factor can be an
+
+718
+01:00:01,400 --> 01:00:04,720
+expression جوا بواس أقول هذا كله على أساس انه
+
+719
+01:00:04,720 --> 01:00:14,000
+factor factor مضموط في term صح؟ طيب في أي شيء يدعم
+
+720
+01:00:14,000 --> 01:00:23,040
+ذلك؟ عنده هذا كله بأعتبره term الـ term is a factor
+
+721
+01:00:26,040 --> 01:00:33,360
+term مضروب في factor expression
+
+722
+01:00:33,360 --> 01:00:40,720
+term
+
+723
+01:00:40,720 --> 01:00:46,300
+ضرب factor الـ
+
+724
+01:00:46,300 --> 01:00:51,620
+factor can be a digit و الـ digit الرقم 2 الـ term
+
+725
+01:00:51,620 --> 01:00:57,060
+can be a factor و الـ factor can be an expression
+
+726
+01:00:57,060 --> 01:01:02,480
+ماحطيتش 
+
+727
+01:01:02,480 --> 01:01:05,200
+جواز حوالين expression لأ كل واحد من دول is a
+
+728
+01:01:05,200 --> 01:01:10,060
+child و الـ expression هذا is إيش is an expression و
+
+729
+01:01:10,060 --> 01:01:18,420
+plus و term وهي plus وهي expression وهي term و الـ
+
+730
+01:01:18,420 --> 01:01:26,170
+term هذا is a factor و الـ factor is a digit و الـ
+
+731
+01:01:26,170 --> 01:01:32,550
+digit هي خمسة expression هنا is a term و الـ term
+
+732
+01:01:32,550 --> 01:01:38,950
+is a factor و الـ factor is a digit اللي 
+
+733
+01:01:38,950 --> 01:01:47,430
+هي تسعة واضح؟ الغرض من هذا المثال أنه يوريكي كيف
+
+734
+01:01:47,430 --> 01:01:53,350
+أنت ممكن تضبطي عملية الـ precedence شوفي هنا حكمنا
+
+735
+01:01:53,350 --> 01:01:59,370
+أن 9 زي 5 هيتاخدوا في الأول وبعدين .. okay ..
+
+736
+01:01:59,370 --> 01:02:17,090
+بعدين يضرب الناتج في الدنيا okay
+
+737
+01:02:17,090 --> 01:02:24,930
+.. اه .. هذا الـ precedence of operators بالنسبة
+
+738
+01:02:24,930 --> 01:02:32,870
+للمثال اللي بعدك اللي هو أن احنا الـ الـ keywords
+
+739
+01:02:32,870 --> 01:02:38,630
+الـ f و الـ y و الـ do هي الـ keywords ولا لأ لاحظ أنه
+
+740
+01:02:38,630 --> 01:02:42,110
+لما بتيجي هذه الـ keywords في بداية الـ production
+
+741
+01:02:42,110 --> 01:02:50,070
+بتسهل على الـ syntax analyzer شغله ليش؟ لأنه على طول
+
+742
+01:02:50,070 --> 01:02:52,790
+بيعمل مطابقة بأن الـ input اللي دخل مفترض أن الـ
+
+743
+01:02:52,790 --> 01:03:02,650
+input كان F5I أكبر من خمسة كده كده is هذا الـ input
+
+744
+01:03:02,650 --> 01:03:07,990
+اللي دخل ماشي وجود الـ F في قراس الـ input على طول
+
+745
+01:03:07,990 --> 01:03:12,550
+هو عنده edit productions هيبحث يشوف إذا في واحد
+
+746
+01:03:12,550 --> 01:03:17,090
+منهم مطابق هي .. هيبحث يحترم من هدول اثنين اثنين فقط
+
+747
+01:03:17,090 --> 01:03:20,610
+لكن لو الـ production .. الـ .. الـ .. الـ .. الـ .. الـ ..
+
+748
+01:03:20,610 --> 01:03:21,030
+الـ .. الـ .. الـ .. الـ .. الـ .. الـ .. الـ .. الـ .. الـ
+
+749
+01:03:21,030 --> 01:03:21,150
+.. الـ .. الـ .. الـ .. الـ .. الـ .. الـ .. الـ .. الـ
+
+750
+01:03:21,150 --> 01:03:21,910
+الـ .. الـ .. الـ .. الـ .. الـ .. الـ .. الـ .. الـ .. الـ
+
+751
+01:03:21,910 --> 01:03:30,010
+.. الـ .. الـ .. الـ .. الـ ..
+
+752
+01:03:30,010 --> 01:03:31,350
+الـ .. الـ .. الـ .. الـ .. الـ .. الـ .. الـ .. الـ .. الـ
+
+753
+01:03:31,350 --> 01:03:31,990
+.. الـ .. الـ .. الـ .. الـ .. الـ .. الـ .. الـ .. الـ
+
+754
+01:03:31,990 --> 01:03:32,670
+الـ .. الـ .. الـ .. الـ .. الـ .. الـ .. الـ .. الـ .. الـ
+
+755
+01:03:32,670 --> 01:03:32,710
+.. الـ .. الـ .. الـ .. الـ .. الـ .. الـ .. الـ .. الـ ..
+
+756
+01:03:32,710 --> 01:03:32,810
+الـ .. الـ .. الـ .. الـ .. الـ .. الـ .. الـ .. الـ .. الـ
+
+757
+01:03:32,810 --> 01:03:45,010
+الـ .. الـ .. الـ .. الـ ..
+
+758
+01:03:45,010 --> 01:03:54,320
+الـ .. الـ assignment statements الآن ممكن أنا
+
+759
+01:03:54,320 --> 01:03:59,540
+تبقى في الأول في identifier عندي مثلًا V متساوي كده
+
+760
+01:03:59,540 --> 01:04:05,240
+كده فهد أشوف الـ identifier أخش هنا okay بعد كده أاخد
+
+761
+01:04:05,240 --> 01:04:10,240
+expression الـ expression هدي يطلع
+
+762
+01:04:10,240 --> 01:04:15,500
+.. مش .. يطلع الـ head دي مش مبادر هدور على أيش صيغة
+
+763
+01:04:15,500 --> 01:04:20,700
+أخرى identifier و .. أو حاجة تانية الـ identifiers و
+
+764
+01:04:20,700 --> 01:04:24,640
+الـ non-terminants بتساعدش كثير في .. بتساعدش الـ
+
+765
+01:04:24,640 --> 01:04:28,360
+syntax analyzer زي الـ keywords الـ keywords على طول
+
+766
+01:04:28,360 --> 01:04:32,460
+بتوجهه في احتمال واحد أو احتمالين اللي يختبرهم
+
+767
+01:04:32,460 --> 01:04:36,800
+محاضرة جاية بنشوف كيف الكلام الآن بدنا نبني عليه
+
+768
+01:04:36,800 --> 01:04:42,920
+نبني عليه عشان نصل لـ الـ .. الـ مرحلة اللي بعد اللي هي
+
+769
+01:04:42,920 --> 01:04:47,840
+الـ translation بما أنه أنا صار في عندي فكرة عن كيف
+
+770
+01:04:47,840 --> 01:04:53,300
+عملية تحويل الـ input إلى syntax tree لنشوف okay
+
+771
+01:04:53,300 --> 01:04:57,840
+هذا الـ syntax tree كيف أستفيد منها في إنتاج الـ
+
+772
+01:04:57,840 --> 01:05:01,460
+intermediate code مش لسه الـ code النهائي الـ
+
+773
+01:05:01,460 --> 01:05:06,420
+intermediate code بمعنى أعمل الـ translation على كل
+
+774
+01:05:06,420 --> 01:05:11,480
+هو كلام يعني زي ما تقولي أولي لأن التفاصيل اللي 
+
+775
+01:05:11,480 --> 01:05:17,600
+هنشوفها قدام كثيرة بس احنا الآن بناخد الفكرة العامة
+
+776
+01:05:17,600 --> 01:05:22,740
+لقليلة الشغل في الـ syntax analysis و المحاضرة اللي
+
+777
+01:05:22,740 --> 01:05:24,220
+جاي إن شاء الله بنكمل
diff --git a/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/rSwdj262KHw_raw.srt b/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/rSwdj262KHw_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1fab63c8d91d56064e56204f33fa95bcdc97c860
--- /dev/null
+++ b/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/rSwdj262KHw_raw.srt
@@ -0,0 +1,3144 @@
+1
+00:00:21,290 --> 00:00:23,690
+بسم الله الرحمن الرحيم الصلاة والسلام على أشرف
+
+2
+00:00:23,690 --> 00:00:26,830
+نفسي اليوم ان شاء الله احنا بنكمل المحاضرة اللي
+
+3
+00:00:26,830 --> 00:00:32,670
+بدناها اللقاء الماضي كان الحكي كله لسه في ال
+
+4
+00:00:32,670 --> 00:00:37,930
+introduction كانت المواضيع اللي أمامنا اللي هي ال
+
+5
+00:00:37,930 --> 00:00:42,150
+structure of a compiler واتعرفنا في ال structure
+
+6
+00:00:42,520 --> 00:00:46,060
+بتتبع بكم بره على المكونات التبعه ال lexical
+
+7
+00:00:46,060 --> 00:00:48,500
+analysis و ال syntax analysis و ال semantic
+
+8
+00:00:48,500 --> 00:00:52,640
+analysis و ال intermediate code generation و مثلا
+
+9
+00:00:52,640 --> 00:00:55,400
+ال optimization اللى بتحصل فى ال code ال
+
+10
+00:00:55,400 --> 00:00:58,700
+intermediate و فى ال code برضه اللى بيطلع فى الآخر
+
+11
+00:00:58,700 --> 00:01:03,800
+ممكن نعمله optimization اللى هى machine dependent
+
+12
+00:01:03,800 --> 00:01:07,100
+بيكون ال optimization و اتعرفنا على مفهوم ال
+
+13
+00:01:07,100 --> 00:01:11,310
+symbol tableو ايش الأمور اللى بتنعمل على ال symbol
+
+14
+00:01:11,310 --> 00:01:14,990
+table بداية من ال lexical analysis و لاحقا هنشوف
+
+15
+00:01:14,990 --> 00:01:17,950
+كيف برضه كمان أثناء ال syntax analysis و semantic
+
+16
+00:01:17,950 --> 00:01:22,370
+analysis بيصير فيه تعامل مع ال symbol table وقفنا
+
+17
+00:01:22,370 --> 00:01:25,810
+تقريبا عند هذا النقطة اللى هى ال grouping of
+
+18
+00:01:25,810 --> 00:01:29,590
+phases into passes و ال construction tools برضه
+
+19
+00:01:29,590 --> 00:01:33,010
+كمان هدولة الأن من النقطتين اللى بنذكرهم و بننتفل
+
+20
+00:01:33,010 --> 00:01:36,590
+بعدين على الشابتر التانى الشابتر التانى نشوف
+
+21
+00:01:36,590 --> 00:01:41,190
+example بسيط جدا اللى يوضحالكلام هذا كيف بيقوم بيه
+
+22
+00:01:41,190 --> 00:01:43,970
+ال compiler المرحلة المختلفة كيف بيسويها ال
+
+23
+00:01:43,970 --> 00:01:48,330
+compiler بشكل مفصل الآن ننتقل على طول على
+
+24
+00:01:48,330 --> 00:01:52,610
+المفتوحين الأخرونيات اللي هم ال grouping of phases
+
+25
+00:01:52,610 --> 00:01:56,970
+into passes وبعدين نتعرف على بعض ال tools اللي
+
+26
+00:01:56,970 --> 00:02:02,750
+بيستخدم في بناء ال compilers بدي أروح مباشرة كمان
+
+27
+00:02:02,750 --> 00:02:08,100
+احنا ال file اللي بتوضح اللي هو ال structureكل
+
+28
+00:02:08,100 --> 00:02:12,960
+واحد من الانصار هذه نسميها
+
+29
+00:02:12,960 --> 00:02:22,200
+phase مرحلة في هذا الإطار عندما نحكي عن groupingof
+
+30
+00:02:22,200 --> 00:02:28,160
+phases into passes معناه ذلك المقصود هنا ان بعض ال
+
+31
+00:02:28,160 --> 00:02:31,440
+phases هذه مثلا ال lexical analysis ال syntax
+
+32
+00:02:31,440 --> 00:02:35,180
+analysis ال semantic analysis و ايضا معاها ال
+
+33
+00:02:35,180 --> 00:02:38,800
+intermediate code generation هدول الفيزز الأربعة
+
+34
+00:02:38,800 --> 00:02:44,340
+نعتبرهم one path و هذه ال path بيسميها ال front
+
+35
+00:02:44,340 --> 00:02:45,760
+end
+
+36
+00:02:47,360 --> 00:02:51,340
+الـ front-end و الباقي اللى هو اللى من عند ال
+
+37
+00:02:51,340 --> 00:02:55,080
+intermediate code للأخر اللى نسميه back-end okay
+
+38
+00:02:55,080 --> 00:03:00,060
+فاحنا الآن عمليا
+
+39
+00:03:00,060 --> 00:03:04,860
+for example ال front-end phases اللى هي ال lexical
+
+40
+00:03:04,860 --> 00:03:08,540
+analysis ال syntax analysis و ال semantic analysis
+
+41
+00:03:08,540 --> 00:03:11,600
+و معاهم مين كمان قلتلنا ال code generation بس ال
+
+42
+00:03:11,600 --> 00:03:15,000
+intermediate code generation مش التواضعهدولة مع
+
+43
+00:03:15,000 --> 00:03:19,180
+بعض الأربعة might be grouped together ممكن ننظر
+
+44
+00:03:19,180 --> 00:03:22,240
+اللي هم عليهم مجموعة واحدة و واحدة مجموعة is a
+
+45
+00:03:22,240 --> 00:03:27,820
+path path يعني short بتقدر تقولي او دفعة واحدة
+
+46
+00:03:27,820 --> 00:03:33,400
+might be grouped together into one path والباقين
+
+47
+00:03:33,400 --> 00:03:37,600
+code optimization و code generation might beبمعنى
+
+48
+00:03:37,600 --> 00:03:41,700
+optional path بمعنى
+
+49
+00:03:41,700 --> 00:03:47,960
+إذا أنا ما بدى أعمل optimization ممكن أستغنى عن ال
+
+50
+00:03:47,960 --> 00:03:51,680
+optimization فإذا
+
+51
+00:03:51,680 --> 00:03:56,620
+هذول الأربعة one path و بناسميهم front end path
+
+52
+00:03:56,620 --> 00:04:01,880
+يمكن بيجيني أسمهم ال back end then there could be
+
+53
+00:04:01,880 --> 00:04:05,500
+a back end path consisting of ال code generation
+
+54
+00:04:06,760 --> 00:04:10,600
+ومعها أيضا ال optimization ال machine dependent
+
+55
+00:04:10,600 --> 00:04:14,420
+optimization وبأصبح أنا ممكن أنظر لعملية ال
+
+56
+00:04:14,420 --> 00:04:22,220
+compiler ال compiler structure على أن هذه front
+
+57
+00:04:22,220 --> 00:04:26,080
+end وهذه ال back end
+
+58
+00:04:49,470 --> 00:04:53,710
+هذا الـ front-end path وهذا الـ back-end path الـ
+
+59
+00:04:53,710 --> 00:04:58,050
+front-end path قلنا طبعا اللي هو ايش ال lexical
+
+60
+00:04:58,050 --> 00:05:00,190
+analysis ال semantic analysis ال syntax analysis
+
+61
+00:05:00,190 --> 00:05:03,670
+وكمان و ايضا ال intermediate code generation
+
+62
+00:05:03,670 --> 00:05:07,070
+الاخيرة اللي هي ال intermediate code generation
+
+63
+00:05:10,920 --> 00:05:15,440
+هي اللي بتبعتيني اللي هو إيش ال intermediate code
+
+64
+00:05:15,440 --> 00:05:18,060
+هذا ال intermediate code ممكن تيجي بعدين ال
+
+65
+00:05:18,060 --> 00:05:26,040
+backend تاخده تعمله ربما optimization تعمل target
+
+66
+00:05:26,040 --> 00:05:30,320
+و تعمل optimization
+
+67
+00:05:30,320 --> 00:05:37,180
+لل target هذا optimization one وهذا generation
+
+68
+00:05:37,180 --> 00:05:42,180
+وهذا optimization twoوالله عشان المقصود فيهم صح؟
+
+69
+00:05:42,180 --> 00:05:45,600
+وهذه ممكن تبقى optional زي ما قال هنا optional
+
+70
+00:05:45,600 --> 00:05:47,900
+ماعملهاش وهذه كمان يا ربي ال optimization بتاعي
+
+71
+00:05:47,900 --> 00:05:50,700
+ماعملهاش حسب الحاجة يعني الله إذا ال code صغير
+
+72
+00:05:50,700 --> 00:05:56,320
+برنامج صغير هتجده إذا ما ال system كبير و ألاف ال
+
+73
+00:05:56,320 --> 00:06:00,180
+instructions و الألاف ال lines بستاهل أنه يعمل ال
+
+74
+00:06:00,180 --> 00:06:04,280
+optimization طب إيش استفدنا من هذا الكلام؟ ال
+
+75
+00:06:04,280 --> 00:06:08,280
+grouping هنا ال grouping of phases into passes إيش
+
+76
+00:06:08,280 --> 00:06:13,660
+استفدنا؟سفرنا ان عملية البناء او عملية الترجمة اسف
+
+77
+00:06:13,660 --> 00:06:19,580
+عملية الترجمة اصبحت مجزة إلى جزئين انا لان لما
+
+78
+00:06:19,580 --> 00:06:25,400
+يكون عندى مثلا ال code انا كاتبه بال C او كاتبه
+
+79
+00:06:25,400 --> 00:06:36,190
+بال Java و بدى اعمله exe على different machinesده
+
+80
+00:06:36,190 --> 00:06:38,590
+نفترض ان في هذه different machines machine one,
+
+81
+00:06:38,690 --> 00:06:45,790
+machine two, machine تلاتة لان ال executable تبع
+
+82
+00:06:45,790 --> 00:06:48,510
+هذه هيكون مختلف عن ال executable تبع هذه عن هذه
+
+83
+00:06:48,510 --> 00:06:54,530
+يعني عملية ال code generation ده تختلف لهذه عن ال
+
+84
+00:06:54,530 --> 00:06:56,950
+generation تبع هذه عن ال generation تبع هذه انما
+
+85
+00:06:56,950 --> 00:07:01,530
+ال intermediate اللي بدورها واحد يبقى انا عمليا
+
+86
+00:07:01,530 --> 00:07:06,870
+محتاج اعمل هذا short مرة واحدة فقطبطلع ال
+
+87
+00:07:06,870 --> 00:07:11,970
+intermediate code بعد هيك باجيب back end خاصة ب M1
+
+88
+00:07:11,970 --> 00:07:17,210
+تاخد ال intermediate و تطلع ال target الخاص ب M1
+
+89
+00:07:17,210 --> 00:07:24,930
+back end أخرى خاصة ب M2 تاخد نفس ال intermediate
+
+90
+00:07:24,930 --> 00:07:30,290
+core و تطلع target خاص ب M2 و back end تالت طبعا
+
+91
+00:07:30,290 --> 00:07:33,790
+هذا ال back end غير هتكون غيره لأن هذا ال code
+
+92
+00:07:33,790 --> 00:07:38,070
+generator اللي هنا M1أه لإن واحد هيختلف عن ال code
+
+93
+00:07:38,070 --> 00:07:43,330
+generator تبقى هذا صح انما انا محتجت اكرر هذه
+
+94
+00:07:43,330 --> 00:07:49,390
+العملية تلت مرات خلاص هو one intermediate code
+
+95
+00:07:49,390 --> 00:07:53,190
+بعمله مرة واحدة في ال shot اللي هو في ال pass ال
+
+96
+00:07:53,190 --> 00:07:56,890
+front end و بعدين بعمل backend passes على حسب
+
+97
+00:07:56,890 --> 00:08:00,630
+جدّايش فيه machines هذه هي الغرض الأساسي من ال
+
+98
+00:08:00,630 --> 00:08:06,400
+grouping تمامنقطة تانية و الأخيرة في هذا ال
+
+99
+00:08:06,400 --> 00:08:09,780
+chapter أو في هذا ال section عاملين ان احنا من
+
+100
+00:08:09,780 --> 00:08:15,040
+chapter one اخدنا ال introduction way 1.2 اللي هي
+
+101
+00:08:15,040 --> 00:08:18,300
+ال compiler construction tools وهذا مهم جدا نجف
+
+102
+00:08:18,300 --> 00:08:22,940
+عنها لان انا عاملين يوم باجي و بدي اطلع على ال
+
+103
+00:08:22,940 --> 00:08:25,040
+structure تبع ال compiler و اقول انا بدي اعمل
+
+104
+00:08:25,040 --> 00:08:30,440
+compiler يعمل ترجمة من لغة إلى لغةشغل كتير كتير
+
+105
+00:08:30,440 --> 00:08:33,760
+كتير كل واحد من هدول ال phases في حد ذاته مشروع
+
+106
+00:08:33,760 --> 00:08:39,760
+project فاحنا عادة ما بنكتب هذا ال .. ما بنكتب ال
+
+107
+00:08:39,760 --> 00:08:44,280
+lexical analyzer من الصفر ولا بنكتب ال syntax
+
+108
+00:08:44,280 --> 00:08:48,800
+analyzer من الصفر هدول برامج برامج احنا بتتنعمل بس
+
+109
+00:08:48,800 --> 00:08:52,840
+احنا مابنعملها احنا نستخدم حاجة اسمها compiler
+
+110
+00:08:52,840 --> 00:08:59,040
+generation tools يعني أدوات لبناء ال compilerالـ
+
+111
+00:08:59,040 --> 00:09:03,280
+generation tools هذه هي اللي بتعمل لـ lexical
+
+112
+00:09:03,280 --> 00:09:06,880
+analyzer وهي اللي بتعمل لـ syntax analyzer وغيره
+
+113
+00:09:06,880 --> 00:09:12,660
+وغيرته بمعنى انه ايش في يدي مثلا حاجة اسمها parser
+
+114
+00:09:12,660 --> 00:09:16,900
+generator ال parser شو هو ال parser ال syntax
+
+115
+00:09:16,900 --> 00:09:21,740
+analyzer مش عارف اذا حكيتكوا جميلة او لا ال syntax
+
+116
+00:09:21,740 --> 00:09:23,980
+analyzer نسميه parser
+
+117
+00:09:36,600 --> 00:09:41,280
+فلما يوجهني اندي tool اسمه parser generator معناته
+
+118
+00:09:41,280 --> 00:09:46,480
+هي tool تستخدم في بناء ال parser بناء على ال rules
+
+119
+00:09:46,480 --> 00:09:51,560
+اللي انا هي اصلا اهم حاجة في ال constructing او في
+
+120
+00:09:51,560 --> 00:09:54,980
+بناء ال compiler ان انا اكتب ال rules اللي على
+
+121
+00:09:54,980 --> 00:09:59,680
+اساسها ال compiler هتحول هتعمل ترجمة هذه ال rules
+
+122
+00:09:59,680 --> 00:10:04,860
+متوفرة و كانت صياغتها سليمةهناك أدوات تقرأ أدوات و
+
+123
+00:10:04,860 --> 00:10:09,280
+تكتب للبرنامج اللي تريد ان تكتبه ك بارسر أو syntax
+
+124
+00:10:09,280 --> 00:10:13,180
+analyzer وهناك ايضا scanner generators scanner
+
+125
+00:10:13,180 --> 00:10:21,820
+اللي هو lexical analyzer او
+
+126
+00:10:21,820 --> 00:10:24,960
+احدهم يسمونه Lexar Lexar او Lexical Analyzer او
+
+127
+00:10:24,960 --> 00:10:29,700
+scanner تمام that produce lexical analyzers from a
+
+128
+00:10:29,700 --> 00:10:31,660
+regular expression a regular expression
+
+129
+00:10:31,660 --> 00:10:32,120
+description
+
+130
+00:10:34,700 --> 00:10:39,420
+قواعد الlexical analysis اذا احنا محددين القواعد
+
+131
+00:10:39,420 --> 00:10:45,300
+هذه مصممينها كويس و صح نسلمها للlexical analyzer
+
+132
+00:10:45,300 --> 00:10:48,380
+generator او ال scanner generator وهو اللي واحد
+
+133
+00:10:48,380 --> 00:10:52,380
+بيطلعلي برنامج مكتوب بلغة ال C او بلغة كده اعمله
+
+134
+00:10:52,380 --> 00:10:56,660
+compilation وهذا البرنامج خلاص بيصير اعطيله ال
+
+135
+00:10:56,660 --> 00:11:01,470
+source وهو يعطيلي ال tokensمش ال lexical analyzer
+
+136
+00:11:01,470 --> 00:11:04,970
+اللي بيسوي بياخد ال source code و بيعطي ال token
+
+137
+00:11:04,970 --> 00:11:06,910
+stream بياخد ال character stream و بيعطي ال token
+
+138
+00:11:06,910 --> 00:11:10,830
+stream كذلك لها قيسة على بقية ال tools الأخرى كل
+
+139
+00:11:10,830 --> 00:11:16,850
+tool يعني هذا مثلا code generator generator أداء
+
+140
+00:11:16,850 --> 00:11:22,750
+لبناء ال code generator all right و ال syntax
+
+141
+00:11:22,750 --> 00:11:26,270
+directed translation engines هذا برضه يبقى عنTools
+
+142
+00:11:26,270 --> 00:11:28,930
+اللي بيستخدمها to produce collections of routines
+
+143
+00:11:28,930 --> 00:11:32,910
+يعني روتينز يعني code برامج اللي بتستخدم في ال
+
+144
+00:11:32,910 --> 00:11:39,010
+translation Data Flow Analysis Engines هذي ال
+
+145
+00:11:39,010 --> 00:11:42,190
+tools اللي استخدمها في تحديد ال data flow بس هذي
+
+146
+00:11:42,190 --> 00:11:46,410
+ما بيعمل generation ل code انما هذا ال tool kit
+
+147
+00:11:46,410 --> 00:11:49,950
+هذي ال tool kit هذي هي عبارة عن تشكيلة من ال other
+
+148
+00:11:49,950 --> 00:11:54,450
+tools بيسميه tool kit خاصة tools خاصة بالبناء ال
+
+149
+00:11:54,450 --> 00:11:55,070
+compilers
+
+150
+00:12:01,730 --> 00:12:07,350
+السابقين المثال في حاجة اسمها flex flex هذا طول
+
+151
+00:12:07,350 --> 00:12:15,650
+بيستخدم في generating lexical analyzers بناء على
+
+152
+00:12:15,650 --> 00:12:20,710
+ال rules اللي .. هنشوف كل يعني محور أساسي و حول
+
+153
+00:12:20,710 --> 00:12:23,590
+المثقفة ده اللي هو كيف صياغة ال rules تبع ال
+
+154
+00:12:23,590 --> 00:12:28,640
+languageالـ Source Language طبعا اللى على أساسها
+
+155
+00:12:28,640 --> 00:12:33,220
+ال rules هذه على أساسها ال rules هذه بيتم تحليل ال
+
+156
+00:12:33,220 --> 00:12:36,640
+source code من ناحية ال lexical و من ناحية ال
+
+157
+00:12:36,640 --> 00:12:39,380
+syntax و من ناحية ال semantic فإذا ال rules هذه
+
+158
+00:12:39,380 --> 00:12:44,740
+مقمومة و موجودة نستطيع بناء عليها نبني ال
+
+159
+00:12:44,740 --> 00:12:54,170
+analyzers تمام فالان نقطة برضه أخيه وضلتههذه
+
+160
+00:12:54,170 --> 00:12:58,290
+التقنيات اللي هنتعلمها في ما يتعلق بشغل ال
+
+161
+00:12:58,290 --> 00:13:01,530
+compiler و كيف يعمل ال compiler ممكن تستخدم في
+
+162
+00:13:01,530 --> 00:13:08,070
+تطبيقات غير تطبيق ترجمة اللغات من source ل target
+
+163
+00:13:08,720 --> 00:13:11,900
+على سبيل المثال في حاجة اسمها ال text mining يمكن
+
+164
+00:13:11,900 --> 00:13:14,760
+تذكرت ان هذا الكلام قبل هيك ال text mining كل
+
+165
+00:13:14,760 --> 00:13:19,000
+بيعمل نوع من ال data mining على ال text sources
+
+166
+00:13:19,000 --> 00:13:23,380
+يعني ال input تبعه مش database ال input تبعه كلام
+
+167
+00:13:23,380 --> 00:13:28,680
+زيكا كلام مرسد كلام مقالات ولا حزيكا فجزء أساسي من
+
+168
+00:13:28,680 --> 00:13:32,020
+عمل ال text mining انه ناخد الكلام هذا و نعمله
+
+169
+00:13:32,020 --> 00:13:35,880
+analysis عشان نطلع المفردات كل مفردة ربما بدنا
+
+170
+00:13:35,880 --> 00:13:39,340
+نعرف جديش اتكررها كمرةلان انا بعرف الفعل الاصلي
+
+171
+00:13:39,340 --> 00:13:46,020
+تبعها اذا هي verbal اي اه فالتحليل هذا بلزم ادوات
+
+172
+00:13:46,020 --> 00:13:50,040
+مشابهة يعني بلزم ال lexical analyzer و بلزم ال
+
+173
+00:13:50,040 --> 00:13:53,660
+syntax analyzer عشان بس نستخلص المفردات اللي
+
+174
+00:13:53,660 --> 00:13:58,440
+موجودة في هذا النص عشان نقدر بعد هيك ربما نصنف
+
+175
+00:13:58,440 --> 00:14:02,880
+النص هل هو تابع لهذا topic او تابع لهذا topic او
+
+176
+00:14:02,880 --> 00:14:08,210
+نقدر نستشف اللي كتب هذا النص ايش توجهاتهأو قراءه
+
+177
+00:14:08,210 --> 00:14:11,790
+في ال .. هل هو مع هذه القضية ولا ضد هذه القضية ال
+
+178
+00:14:11,790 --> 00:14:19,370
+software يقدر يعطيني حكم على الكلام اللي مكتوب ..
+
+179
+00:14:19,370 --> 00:14:22,850
+الكلام اللي كتب بس عشان نصل لهذا الكلام يبدو شوية
+
+180
+00:14:22,850 --> 00:14:27,010
+AI بس عشان نبدأ فيه لازم يكون فيه أدوات لتحليل
+
+181
+00:14:27,010 --> 00:14:31,650
+النص مثل ال lexical analysis و ال syntax analysis
+
+182
+00:14:31,650 --> 00:14:37,630
+طيب احنا هيك بنكون .. يعني أخدنا المقدمةأو ميزمنا
+
+183
+00:14:37,630 --> 00:14:41,150
+من ال chapter المقدمة أو ال chapter one ال chapter
+
+184
+00:14:41,150 --> 00:14:45,030
+التاني اللي هنبدأ فيه الأن ان شاء الله برضه هو
+
+185
+00:14:45,030 --> 00:14:50,490
+chapter تمهيدي بس خلاص بنبدأ ندخل على level أعمق
+
+186
+00:14:50,490 --> 00:14:55,250
+شوية يتعلق بالمفاهيم
+
+187
+00:14:55,250 --> 00:15:00,250
+و الأساليب
+
+188
+00:15:00,250 --> 00:15:08,420
+اللي عمل في ال phases المختلفةهذا الكلام في الكتاب
+
+189
+00:15:08,420 --> 00:15:14,320
+جاي من خلال example مثال صغير ل translator
+
+190
+00:15:14,320 --> 00:15:21,520
+translator بترجم expressions مش برامج كبيرة
+
+191
+00:15:21,520 --> 00:15:26,020
+expressions صغيرة من أسلوب إلى أسلوب أخر خلال
+
+192
+00:15:26,020 --> 00:15:30,810
+استعراضنا لهذا ال exampleالـ example هيجي لسه قدام
+
+193
+00:15:30,810 --> 00:15:34,550
+شوية بس من خلال استعراضنا لل example بنقول أخدنا
+
+194
+00:15:34,550 --> 00:15:38,450
+فكرة كويسة عن ال phases هذه اللي احنا الآن عارفين
+
+195
+00:15:38,450 --> 00:15:42,530
+ايش بيستوي بس كيف بيستوي لسه مش واضحة للناس بتوضح
+
+196
+00:15:42,530 --> 00:15:45,790
+من خلال هذا ال example ان شاء الله فاحنا الآن في
+
+197
+00:15:45,790 --> 00:15:48,590
+chapter اتنين فيه انا اربع succession مدرسية بدنا
+
+198
+00:15:48,590 --> 00:15:52,050
+ناخدهمintroduction two two اللي هو syntax
+
+199
+00:15:52,050 --> 00:15:55,490
+definitions لنتعرف على إيش يعني syntax definition
+
+200
+00:15:55,490 --> 00:15:59,410
+syntax definition هي ال rules اللي تستخدم في صياغة
+
+201
+00:15:59,410 --> 00:16:03,870
+اللي هو .. او في التعبير عن ال syntax و ال syntax
+
+202
+00:16:03,870 --> 00:16:07,170
+directed a translation و بعد كده قضية ال parsing
+
+203
+00:16:07,170 --> 00:16:11,990
+كل هذا هنطلع عليه كمفهيم و نطلع عليه ك example
+
+204
+00:16:11,990 --> 00:16:16,070
+لعملية .. لل translator هذا اللي بيحول من
+
+205
+00:16:16,070 --> 00:16:19,720
+expression إلى expression بصيغة أخرىطيب مافي احنا
+
+206
+00:16:19,720 --> 00:16:25,900
+نبدأ الان على ال introduction بنطلع
+
+207
+00:16:25,900 --> 00:16:30,240
+على انه لو انا عندي .. طبعا هذا لسه مش ال example
+
+208
+00:16:30,240 --> 00:16:37,820
+بس هذا موضح مفهوم اللي هو ال .. ال .. كيف ال .. ال
+
+209
+00:16:37,820 --> 00:16:42,520
+.. ال text بتتحول من لغة إلى .. من .. من لغة إلى
+
+210
+00:16:42,520 --> 00:16:45,960
+لغة أو من instruction إلى instructions تانية هذا
+
+211
+00:16:45,960 --> 00:16:50,190
+.. هذا ال code هذا جزء من code مكتوبةالـ C صح يوجد
+
+212
+00:16:50,190 --> 00:16:54,410
+هنا مجموعة من التغييرات الـ I و الـ J و ال array
+
+213
+00:16:54,410 --> 00:16:58,410
+هذه و بعد ذلك يوجد wild loop ال wild loop هذه
+
+214
+00:16:58,410 --> 00:17:06,370
+بتستمر على طول الى ان بعد ذلك في هذا الشرط اللي
+
+215
+00:17:06,370 --> 00:17:10,030
+اتحقق ان يعمل break نطلع من ال loop لأن هي بضررة
+
+216
+00:17:10,030 --> 00:17:16,090
+مستمرة المخرجة اللي هو هذه فهذا
+
+217
+00:17:16,090 --> 00:17:28,610
+ال code الآنلو بده يترجم الى .. الى مش target الى
+
+218
+00:17:28,610 --> 00:17:33,390
+intermediate format هذا ال format زي اللي شفناه و
+
+219
+00:17:33,390 --> 00:17:38,790
+احنا بنحكي عن ال phases صح؟ مش عارف اذا كان .. انا
+
+220
+00:17:38,790 --> 00:17:42,410
+ذكرتلكوا ان هذا النمط من ال instructions بيسميه
+
+221
+00:17:42,410 --> 00:17:46,890
+three address code يعني كل واحدة منهم is a code او
+
+222
+00:17:46,890 --> 00:17:57,460
+instructionfree address code التسمية
+
+223
+00:17:57,460 --> 00:18:06,020
+جاية من ان كل instruction تحتوي على تلات ادرس ادرس
+
+224
+00:18:06,020 --> 00:18:11,140
+يعني identifier هذا ادرس و هذا ادرس كل واحد من ال
+
+225
+00:18:11,140 --> 00:18:17,200
+identifiers في الآخر هو memory address ال constant
+
+226
+00:18:17,940 --> 00:18:24,180
+هو قيمة ال address هو المكان لقيمة لقيمة موجودة في
+
+227
+00:18:24,180 --> 00:18:29,120
+هذا المكان المهم ان هذا three address code فورمات
+
+228
+00:18:29,120 --> 00:18:33,440
+هو نمط من الألماط ال intermediate الوسيطة هدفنا
+
+229
+00:18:33,440 --> 00:18:37,160
+الان ان نطلع على هذا ال example عشان نشوف كيف هذا
+
+230
+00:18:37,160 --> 00:18:41,840
+ال example اترجم الى هذا ال example كيف هذا ال
+
+231
+00:18:41,840 --> 00:18:45,780
+code اترجم الى هذا ال code صح هاي هذولة في الآخر
+
+232
+00:18:45,780 --> 00:18:54,010
+int i و int jهنا فيه ايش فيه انا assignment ل ال
+
+233
+00:18:54,010 --> 00:18:59,310
+values تبعتهم ال I بتاخد I plus واحد وال J بساخد J
+
+234
+00:18:59,310 --> 00:19:03,070
+ناقص واحد هذا الكلام لو بدنا نطلع على ال code هناك
+
+235
+00:19:03,070 --> 00:19:11,030
+وين بيجي هاي ال I بساوي I plus واحد okay بس بعد
+
+236
+00:19:11,030 --> 00:19:17,320
+هيك بدرجع نرجوها هنا ايش ال Iأخدت الكلمة هذه و
+
+237
+00:19:17,320 --> 00:19:25,440
+بعدين قلت عملنا while عشان do هذا
+
+238
+00:19:25,440 --> 00:19:32,140
+while و لا هذا الكلام يعني هيعمل هذه طالب ان هذا
+
+239
+00:19:32,140 --> 00:19:37,240
+الشرط متحقق صح؟ يبقى هذا الكلام كيف يتفسر؟ يتفسر
+
+240
+00:19:37,240 --> 00:19:42,240
+ان في عندي ال a صفقة خلينا أكتب ال line هذا كذا
+
+241
+00:19:42,240 --> 00:19:43,080
+حاجة بس عشان
+
+242
+00:19:53,950 --> 00:20:04,050
+باختصار شديد هحط ال a sub i في متغير T1 ثم يقارن
+
+243
+00:20:04,050 --> 00:20:11,270
+T1 بHV إذا T1 أقل من Vو احد اللي هي هذه لضابط كل
+
+244
+00:20:11,270 --> 00:20:14,450
+هذا الكلام الى ان هذا الشرط يصبح خلاص هنا تنتقل
+
+245
+00:20:14,450 --> 00:20:19,710
+الى البعد اللي بعدها برضه يعني عبارة شبيهة شبيهة ج
+
+246
+00:20:19,710 --> 00:20:24,610
+مستويه ج نقص واحد لضابط ينقصني ج واحد كل مرة طالما
+
+247
+00:20:24,610 --> 00:20:30,070
+ان انا انا كنت باش هنا تمام فهذا ال block هي في
+
+248
+00:20:30,070 --> 00:20:38,450
+هنا block اخر شبيه الواحد نظيف؟ لأن بعد ذلكعليش
+
+249
+00:20:38,450 --> 00:20:43,410
+بتقول go to أربعة فهذا جاء go to واحد بعد ذلك فيه
+
+250
+00:20:43,410 --> 00:20:48,670
+لما بيخلص هذا الشق بيجي بعد ذلك ال F طلع ال I و ال
+
+251
+00:20:48,670 --> 00:20:53,430
+J بيقارن مع بعض إذا ال I أكبر من أو سوى ال J بيطلع
+
+252
+00:20:53,430 --> 00:21:00,050
+فهذا الأمر سطر واحد فوصفانها الولادة سطر واحد سطر
+
+253
+00:21:00,050 --> 00:21:04,410
+واحد إذا I أكبر من أو سوى J go to تسعة تسعة اللي
+
+254
+00:21:04,410 --> 00:21:06,590
+هي هنا خلاص هنا حدود ال while
+
+255
+00:21:16,370 --> 00:21:20,190
+هي ال break بتطلع من ال current iteration صح عشان
+
+256
+00:21:20,190 --> 00:21:24,710
+تكمل على اللي بعدها ايش اللي بعدها بيجي I gotta go
+
+257
+00:21:24,710 --> 00:21:31,130
+to تسعة تسعة ال X بيساوي A of I بعدين نكمل مظبوط
+
+258
+00:21:31,130 --> 00:21:38,860
+هذا اللي هو السطر اللي بعد سطر واحد هو صحهذا الصفر
+
+259
+00:21:38,860 --> 00:21:44,960
+X لأ هو ثلاث statements X بسوء AI و AI بسوء AJ و
+
+260
+00:21:44,960 --> 00:21:52,340
+AJ بسوء X بعدها كان هذا الكلام يتكرر طالما انه
+
+261
+00:21:52,340 --> 00:22:02,120
+true يعني اللي بيطلعنا هو
+
+262
+00:22:02,120 --> 00:22:08,650
+الكلام الأربعة عشرلأن مكتوب false اه اه اه صح if
+
+263
+00:22:08,650 --> 00:22:15,410
+false بالظبط اذا false بنستمر مظموم بنروح هنا اذا
+
+264
+00:22:15,410 --> 00:22:20,730
+true بتطلع بيجي هنا هذه بتطلع .. okay ماعندي اقول
+
+265
+00:22:20,730 --> 00:22:27,870
+خلاص تمام هذي بتطلع برا ايه ايش برا ال loop كلها
+
+266
+00:22:27,870 --> 00:22:37,030
+صح تمام فاحنا عمليا الآن صارواضحة عنا أن شغل ال
+
+267
+00:22:37,030 --> 00:22:44,490
+code generation أنه أصل من هذا إلى إشي زاهد .. إشي
+
+268
+00:22:44,490 --> 00:22:47,370
+زاهد .. إشي اللي هو intermediate هذا ال
+
+269
+00:22:47,370 --> 00:22:52,410
+intermediate إذا وصلتله بقدر الآن بتنفس الصعوداء و
+
+270
+00:22:52,410 --> 00:22:56,530
+بقدر أقول إيه حلو كتير أن هذا الكلام أصلا أسهل أن
+
+271
+00:22:56,530 --> 00:23:04,280
+أترجم هذا إلى target من أن أترجم الدوشة هذهيعني
+
+272
+00:23:04,280 --> 00:23:09,340
+أصبح شغل ال translation بالتجزئة يعني أصل إلى
+
+273
+00:23:09,340 --> 00:23:11,440
+intermediate وبعدين من ال intermediate إلى target
+
+274
+00:23:11,440 --> 00:23:16,520
+okay فالكلام
+
+275
+00:23:16,520 --> 00:23:21,800
+هذا بتيم من خلال التعامل ما بين ما بين التلاتة
+
+276
+00:23:21,800 --> 00:23:25,540
+المكونات اللي هي في ال front end الأساسي اللي هو
+
+277
+00:23:25,540 --> 00:23:29,140
+indexical analyzerالـ parser و أيضًا كمان بيجي ال
+
+278
+00:23:29,140 --> 00:23:33,560
+semantic بس الدور الأساسي جاي مابين التلاتة دولة
+
+279
+00:23:33,560 --> 00:23:36,200
+ال lexical analyzer في ال parser و ال intermediate
+
+280
+00:23:36,200 --> 00:23:39,640
+code generation بتطلعلي ال three address code اللي
+
+281
+00:23:39,640 --> 00:23:44,140
+هو ال intermediate code representation وهذه بعد
+
+282
+00:23:44,140 --> 00:23:48,240
+هيك بنستخدمها في ال phase في ال class ال backend
+
+283
+00:23:48,240 --> 00:23:52,560
+عشان نحولها إلى ال target كل هذا الكلام بتبقى
+
+284
+00:23:52,560 --> 00:23:57,400
+التعاون معأو بتبادل البيانات مع الـ single tail
+
+285
+00:23:57,400 --> 00:24:10,800
+هذا عبارة عن model of the compiler front-end دخلنا
+
+286
+00:24:10,800 --> 00:24:15,000
+شوية على مستوى أعمق من ال .. هذا ال representation
+
+287
+00:24:15,000 --> 00:24:22,340
+هذا ال code 300 عبارة عن intermediate code
+
+288
+00:24:22,500 --> 00:24:26,520
+representation بسميها يعني تمثيل لل intermediate
+
+289
+00:24:26,520 --> 00:24:30,460
+code ممكن ال intermediate code بيجي على شكل tree
+
+290
+00:24:30,460 --> 00:24:34,420
+يعني ممكن انا بدل ما اطلع tree هذا code اطلع
+
+291
+00:24:34,420 --> 00:24:37,200
+intermediate و هذ ال intermediate اطلع tree و هذ
+
+292
+00:24:37,200 --> 00:24:42,900
+ال tree هي اللي يستلمها من ال backend عشان يطلع
+
+293
+00:24:42,900 --> 00:24:48,140
+منها يطلع منها ايش يطلع منها ال target code بس
+
+294
+00:24:48,140 --> 00:24:52,360
+احنا هنا ال slide هذا الهدف منها يتوضح لك انهالـ
+
+295
+00:24:52,360 --> 00:24:57,300
+three address code ليس هي الوحيدة للإنترميدية
+
+296
+00:24:57,300 --> 00:25:01,360
+للإنترميدية ليس هي الوحيدة للإنترميدية للإنترميدية
+
+297
+00:25:01,360 --> 00:25:03,800
+للإنترميدية للإنترميدية للإنترميدية للإنترميدية
+
+298
+00:25:03,800 --> 00:25:03,820
+للإنترميدية للإنترميدية للإنترميدية للإنترميدية
+
+299
+00:25:03,820 --> 00:25:04,040
+للإنترميدية للإنترميدية للإنترميدية للإنترميدية
+
+300
+00:25:04,040 --> 00:25:08,020
+للإنترميدية للإنترميدية للإنترميدية للإنترميدية
+
+301
+00:25:08,020 --> 00:25:09,280
+للإنترميدية للإنترميدية للإنترميدية للإنترميدية
+
+302
+00:25:09,280 --> 00:25:09,320
+للإنترميدية للإنترميدية للإنترميدية للإنترميدية
+
+303
+00:25:09,320 --> 00:25:19,640
+للإنترميدية
+
+304
+00:25:21,140 --> 00:25:26,820
+وهي ال body وهي ال condition هذه
+
+305
+00:25:26,820 --> 00:25:33,320
+ال sentence تم ترجمتها إلى هيك وممكن ترجم إلى هيك
+
+306
+00:25:33,320 --> 00:25:36,980
+هذول تلين ترجمة ولكن مش ترجمة نهائية ترجمة وسيطرة
+
+307
+00:25:36,980 --> 00:25:40,320
+موجودة هذه الترجمة three address code وهذه syntax
+
+308
+00:25:40,320 --> 00:25:45,740
+tree مش بتقوللي ان انت في عندك عملية أساسية اللي
+
+309
+00:25:45,740 --> 00:25:50,870
+هي ال Dubai عشمالها ال body تبعها وعلى يمينهاالـ
+
+310
+00:25:50,870 --> 00:25:56,010
+condition اللي بده الان ال code generator راح
+
+311
+00:25:56,010 --> 00:26:04,270
+يستطيع نمسك هذه و منها يطلع ال target الان
+
+312
+00:26:04,270 --> 00:26:07,510
+في
+
+313
+00:26:07,510 --> 00:26:13,130
+ال section
+
+314
+00:26:13,130 --> 00:26:17,010
+2.2 بنطلع على المفاهيم التالية انا برجع في ال
+
+315
+00:26:17,010 --> 00:26:23,060
+slideسكتشن 2.2 يطلع على قضية how do we define ال
+
+316
+00:26:23,060 --> 00:26:27,720
+syntax يعني
+
+317
+00:26:27,720 --> 00:26:31,680
+كيف
+
+318
+00:26:31,680 --> 00:26:36,380
+انا بدي اعبر عن صيغة الجمل جملة ال do while ولا
+
+319
+00:26:36,380 --> 00:26:39,520
+جملة ال for ولا اي assignment statement ولا اي
+
+320
+00:26:39,520 --> 00:26:44,440
+expression كيف بدي اعبر عنها على شكل rule او قواعد
+
+321
+00:26:44,660 --> 00:26:48,820
+علشان هذا ال rule ييجي ال lexical syntax analyzer
+
+322
+00:26:48,820 --> 00:26:55,980
+يفحص ال code عشان يتأكد أنها سليمة عشان يتأكد أن
+
+323
+00:26:55,980 --> 00:26:59,900
+ال code هذا سليم مطابق لل rule لازم انا اعرف كيف
+
+324
+00:26:59,900 --> 00:27:05,240
+اصيغ rules تمام فأول حاجة في أن ال grammar و ال
+
+325
+00:27:05,240 --> 00:27:09,300
+definitions تبعتها يعني ال syntaxعشان اعمل
+
+326
+00:27:09,300 --> 00:27:13,720
+definition لل syntax عشان اعمل grammar عمليا لان
+
+327
+00:27:13,720 --> 00:27:18,380
+ال syntax دفعش لجرامر فبتنشوف كيف how do we define
+
+328
+00:27:18,380 --> 00:27:25,280
+grammar بعدين في مفاهيم تابعة لقضية defining
+
+329
+00:27:25,280 --> 00:27:29,680
+الجرامر لان الجرامر ممكن تبقى ambiguous ممكن احتاج
+
+330
+00:27:29,680 --> 00:27:33,320
+ل parse tree او اشوف كيف انه هل الجرامر ال
+
+331
+00:27:33,320 --> 00:27:37,260
+definition اللي انا حطيتهبيولد تري واحدة و لا ممكن
+
+332
+00:27:37,260 --> 00:27:39,340
+توليد اكتر من تري اذا اكتر من تري من نفس ال
+
+333
+00:27:39,340 --> 00:27:43,720
+definition هذا معناته ambiguity ال derivation
+
+334
+00:27:43,720 --> 00:27:46,300
+مفهوم ال derivation كله هذا الكلام بيجيه و ال
+
+335
+00:27:46,300 --> 00:27:50,260
+associated كله تابعا لكيف احنا بنصيغ ال grammar
+
+336
+00:27:50,260 --> 00:27:55,040
+وهذا هو موضوع ال section 2.2 خلينا نطلع عليه ناخده
+
+337
+00:27:55,040 --> 00:27:59,680
+على نثال بسيط جدا احنا كنا لتو بنحكي عن ال do
+
+338
+00:27:59,680 --> 00:28:04,820
+while statement صح هذا ال do whileعشان تترجم اليك
+
+339
+00:28:04,820 --> 00:28:08,280
+او ليك اول خطوة ان احنا اول ايش نسلمها لل syntax
+
+340
+00:28:08,280 --> 00:28:11,440
+analyzer عشان في الأول يتأكد اللي انا سليم و لا مش
+
+341
+00:28:11,440 --> 00:28:14,520
+سليم و مظبوط و بعدين نبدأ نحكي في ال code
+
+342
+00:28:14,520 --> 00:28:17,540
+intermediate code generation فال syntax analyzer
+
+343
+00:28:17,540 --> 00:28:22,280
+بده grammar ال grammar هذا عبارة عن definitions
+
+344
+00:28:22,280 --> 00:28:26,880
+فيها سيارة ال definitions تبعات الجملة المختلفة
+
+345
+00:28:26,880 --> 00:28:29,360
+اللي في اللغة اللي منها ال do واللي منها ال F
+
+346
+00:28:29,360 --> 00:28:33,940
+واللي من غير ال F فعندك انت الآن Fع سبيل المثال ال
+
+347
+00:28:33,940 --> 00:28:38,260
+F بيجي بعدها جوس و جوه ال جوس فى expression و
+
+348
+00:28:38,260 --> 00:28:41,080
+بعدها ك statement و بعدها كلمة else و بعدها
+
+349
+00:28:41,080 --> 00:28:48,480
+statement صح؟ okay الان هذا ال F is a statement و
+
+350
+00:28:48,480 --> 00:28:51,340
+ال Y is a statement و ال assignment is also a
+
+351
+00:28:51,340 --> 00:28:56,520
+statement فانا عندي مفروض statement اختصر هذا
+
+352
+00:28:56,520 --> 00:29:02,180
+اختصر بس مفروض statement ممكن يبدأ صيرته Fممكن
+
+353
+00:29:02,180 --> 00:29:09,460
+تبقى while وممكن تبقى غير وغير او انماط متعددة من
+
+354
+00:29:09,460 --> 00:29:14,700
+الاش هذا واحد منها فانتي عندك هذه ال definition
+
+355
+00:29:14,700 --> 00:29:18,820
+بيعدر
+
+356
+00:29:18,820 --> 00:29:25,480
+عن ال syntax تبع جبلة ال F لان هذه ال definition
+
+357
+00:29:25,480 --> 00:29:30,500
+بتكون من اولا اللي هو ال symbol هذا statement
+
+358
+00:29:31,350 --> 00:29:36,210
+والسهم يعبر عن أن ال statement can have the form
+
+359
+00:29:36,210 --> 00:29:41,110
+ممكن يتجه شكلها كالتالي ال if و ال goes و
+
+360
+00:29:41,110 --> 00:29:43,190
+expression و ال goes و statement و else و
+
+361
+00:29:43,190 --> 00:29:44,910
+statement statement هذه و statement هذه و
+
+362
+00:29:44,910 --> 00:29:48,790
+statement هذه يقصد بيهم نفس الشيء بمعنى كأنه أنا
+
+363
+00:29:48,790 --> 00:29:54,090
+بعمل إيش nested definition يعني بقعد بقول أن ال if
+
+364
+00:29:54,090 --> 00:29:57,810
+statement ممكن أيضا تحتوي على statement و ال
+
+365
+00:29:57,810 --> 00:30:02,910
+statement دي ربما تكون أيضا ifالمهم انه انا لو
+
+366
+00:30:02,910 --> 00:30:08,570
+طلعت اول اشي ملاحظه ان في يدي عناصر مكتوبة
+
+367
+00:30:08,570 --> 00:30:13,310
+بالitalic وعناصر مكتوبة بالbold اخدي بالك ايش
+
+368
+00:30:13,310 --> 00:30:20,090
+الفرق هذه ال F ايوه هدولة و ال S Keywords و هدولة
+
+369
+00:30:20,090 --> 00:30:27,570
+اللي بالمالي ال XPR و STMT Statement هدولة نسميهم
+
+370
+00:30:27,570 --> 00:30:35,060
+non terminals ال non terminalهي شيء لسه إله إمتداد
+
+371
+00:30:35,060 --> 00:30:39,500
+non-terminal terminal يعني شيء خلاص نهائي non
+
+372
+00:30:39,500 --> 00:30:44,700
+-terminal يعني شيء لسه إله ما يتفرع منه واضح فهذه
+
+373
+00:30:44,700 --> 00:30:50,160
+statement هذا ال symbol تفرع منه هذا statement لو
+
+374
+00:30:50,160 --> 00:30:54,620
+أنا بدرسمها على شكل تفارقه بقول يتكون من عدة عناصر
+
+375
+00:30:54,620 --> 00:31:09,340
+ال F يعني هوممكن يأتي على صيغة عدة عناصر فأي
+
+376
+00:31:09,340 --> 00:31:15,620
+شيء لسه يتفرع إلى عدة مكونات هذا non-terminal لكن
+
+377
+00:31:15,620 --> 00:31:19,760
+ال F ما بتتفرعش إلى أي شيء ال F هي في حتة ذاتها
+
+378
+00:31:19,760 --> 00:31:24,160
+keyword الجسم هدول ال terminals هذا و هذا و هذا و
+
+379
+00:31:24,160 --> 00:31:27,940
+ال rest هدول ال terminals صح؟ فاحنا الصياغة تبع
+
+380
+00:31:30,540 --> 00:31:38,160
+السيارة أو ال definition تبع أي مكون
+
+381
+00:31:38,160 --> 00:31:43,240
+من مكونات اللغة مكون construct أي مكون قد يكون
+
+382
+00:31:43,240 --> 00:31:46,680
+statement و قد يكون مش statement صح؟ مديش أقول ال
+
+383
+00:31:46,680 --> 00:31:49,100
+definition تبع أي statement مدي أقول ال definition
+
+384
+00:31:49,100 --> 00:31:53,320
+تبع أي مكون من مكونات اللغة هيجي
+
+385
+00:32:01,630 --> 00:32:06,470
+بعناصر .. هيحتوي على العناصر التالية ال terminal و
+
+386
+00:32:06,470 --> 00:32:10,790
+ال non terminal هنا
+
+387
+00:32:10,790 --> 00:32:15,930
+هذا عبارة عن .. بحكي عن ال grammar كله ال grammar
+
+388
+00:32:15,930 --> 00:32:20,910
+كله اللي هي عدة definitions عشان كده بقول a set of
+
+389
+00:32:20,910 --> 00:32:25,830
+terminals .. a set of كده .. a set of كده فاحنا
+
+390
+00:32:25,830 --> 00:32:29,230
+الآن نبقى فيها العدة definitions كل definition
+
+391
+00:32:29,670 --> 00:32:34,350
+بيبقى شبيه بال .. بهذا الادة ال definitions مع بعض
+
+392
+00:32:34,350 --> 00:32:39,770
+هم بشكل ايش ال grammar okay ف context free grammar
+
+393
+00:32:39,770 --> 00:32:43,370
+وبعدين بنفهم ليش هي اسمها context free بس الآن
+
+394
+00:32:43,370 --> 00:32:49,190
+بقولي a grammar has four components a set of
+
+395
+00:32:49,190 --> 00:32:53,630
+terminal symbols شوفي كل هدولة بنتفق هذا is a
+
+396
+00:32:53,630 --> 00:32:57,780
+symbol is a symbol symbol symbol symbol كل هدىرموز
+
+397
+00:32:57,780 --> 00:33:00,240
+ترمز كل واحد يرمز إلى شيء هذا يرمز إلى keyword
+
+398
+00:33:00,240 --> 00:33:04,660
+وهذا يرمز إلى terminal a set of terminal symbols
+
+399
+00:33:04,660 --> 00:33:09,020
+sometimes referred to as tokens بعدين نفهم ليش ال
+
+400
+00:33:09,020 --> 00:33:15,080
+symbol بينجل عن ال token a set of non terminals
+
+401
+00:33:15,080 --> 00:33:20,540
+هنا في ال example هذا واحد اتنين تلاتة اربعة non
+
+402
+00:33:20,540 --> 00:33:28,780
+terminals and a set of productionsكل سطر is a
+
+403
+00:33:28,780 --> 00:33:35,380
+production كل سهم كل
+
+404
+00:33:35,380 --> 00:33:39,080
+سطر يحتوي على سهم السهم فيه على شماله وعلى يمينه
+
+405
+00:33:39,080 --> 00:33:43,540
+is a production كلمة production بتمر معانا لما
+
+406
+00:33:43,540 --> 00:33:49,520
+بدرس ال AI ال production تيجي مرادفة ل ruleفي ال
+
+407
+00:33:49,520 --> 00:33:52,300
+AI اللي بيدرس ال rules و ال rule based systems
+
+408
+00:33:52,300 --> 00:33:55,320
+بسميها برضه productions فهي ال production يعني
+
+409
+00:33:55,320 --> 00:33:59,800
+rule و ال rule معروف في أي rule أنه في ال AI في ال
+
+410
+00:33:59,800 --> 00:34:03,360
+computer science أنه شرط إذا تحقق يؤدي إلى
+
+411
+00:34:03,360 --> 00:34:07,540
+condition بس هنا احنا مابنقولش rules لأنه ماهياش
+
+412
+00:34:07,540 --> 00:34:13,640
+شروطه و ده بس يعني هنا القضية أنه نجرى نجرى ال
+
+413
+00:34:13,640 --> 00:34:18,970
+production كالتالي a statementcan have the form
+
+414
+00:34:18,970 --> 00:34:24,870
+ممكن أن تأتي على شكل كذا كذا كذا كذا كذا كذا كذا
+
+415
+00:34:24,870 --> 00:34:28,490
+كذا كذا كذا كذا كذا كذا كذا كذا كذا كذا كذا كذا
+
+416
+00:34:28,490 --> 00:34:28,490
+كذا كذا كذا كذا كذا كذا كذا كذا كذا كذا كذا كذا
+
+417
+00:34:28,490 --> 00:34:32,610
+كذا كذا كذا كذا كذا كذا كذا كذا كذا كذا كذا كذا
+
+418
+00:34:32,610 --> 00:34:32,830
+كذا كذا كذا كذا كذا كذا كذا كذا كذا كذا كذا كذا
+
+419
+00:34:32,830 --> 00:34:32,890
+كذا كذا كذا كذا كذا كذا كذا كذا كذا كذا كذا كذا
+
+420
+00:34:32,890 --> 00:34:33,330
+كذا كذا كذا كذا كذا كذا كذا كذا كذا كذا كذا كذا
+
+421
+00:34:33,330 --> 00:34:33,330
+كذا كذا كذا كذا كذا كذا كذا كذا كذا كذا كذا كذا
+
+422
+00:34:33,330 --> 00:34:36,290
+كذا كذا كذا كذا كذا كذا كذا كذا كذا كذا كذا كذا
+
+423
+00:34:36,290 --> 00:34:46,250
+كذا
+
+424
+00:34:46,250 --> 00:34:51,740
+كذا كأو ال production هتعتبر ال left hand side
+
+425
+00:34:51,740 --> 00:34:59,960
+تبعه a start symbol يعني هنا هنا statement ربما
+
+426
+00:34:59,960 --> 00:35:04,780
+أجي بعد هكذا بدي أعرف expression can have the form
+
+427
+00:35:04,780 --> 00:35:08,620
+كذا كذا ربما و أنا بأعرف ال expression يظهر معايا
+
+428
+00:35:08,620 --> 00:35:12,220
+non-terminal جديدة فبأجي أحتاج إلى تعريفه لأن
+
+429
+00:35:12,220 --> 00:35:15,860
+التكون عندى ليش؟هدول ال definitions أو هدول ال
+
+430
+00:35:15,860 --> 00:35:24,040
+productions بيكونوا لجرامة لأن meaning هدوله هو
+
+431
+00:35:24,040 --> 00:35:29,620
+ال start ليش بدى start؟ واحد منهم لازم يكون start
+
+432
+00:35:29,620 --> 00:35:36,320
+ال syntax analyzer اللي بيجي ياخد ال input بدي
+
+433
+00:35:36,320 --> 00:35:41,580
+يبدأ من ال start وشوف هل ال input يطابق ال
+
+434
+00:35:41,580 --> 00:35:46,000
+structureطبع أي شكل من أشكال هذا ال start ال start
+
+435
+00:35:46,000 --> 00:35:49,020
+قد يكون له قدت أشكال يعني statement مثلا دي على
+
+436
+00:35:49,020 --> 00:35:53,540
+فرض أنها start فيها هذا الشكل و ال F و في ال while
+
+437
+00:35:53,540 --> 00:35:57,160
+و في assignment و في كذا و في كذا فهو هيقعد يشوف
+
+438
+00:35:57,160 --> 00:36:01,980
+مين من هدولة الأشكال تبعت هذا ال start قد إذا ال
+
+439
+00:36:01,980 --> 00:36:04,620
+statement هي start قد تكون expression هي start
+
+440
+00:36:04,620 --> 00:36:09,820
+المهم أنه ال lexical analyzer لازم يتحدد له مين ال
+
+441
+00:36:09,820 --> 00:36:14,240
+start symbol اللي يبدأ من عندهعملية التحليل و
+
+442
+00:36:14,240 --> 00:36:19,780
+المطابق أو حاول يطابق واضح فهذه الأربع أناصر بتكون
+
+443
+00:36:19,780 --> 00:36:23,560
+منها أي grammar ال grammar إذا أحنا كتبنا ال
+
+444
+00:36:23,560 --> 00:36:29,320
+grammar تبع ال language معينة و نستطيع نسلم هذا ال
+
+445
+00:36:29,320 --> 00:36:35,200
+grammar لأ ال generator إذا أنا بكتب grammar
+
+446
+00:36:35,200 --> 00:36:40,300
+syntax grammar بيعني أنه بدي أسلم لل أحسن
+
+447
+00:36:40,300 --> 00:36:43,470
+generatorأو الـ syntax analyzer generator عشان
+
+448
+00:36:43,470 --> 00:36:47,650
+يطلّعلي syntax analyzer بقيت ال syntax analyzer
+
+449
+00:36:47,650 --> 00:36:52,650
+اللي طلّاليه بعطيله source بيقول ليه هاي ال tree
+
+450
+00:36:52,650 --> 00:36:59,330
+أو هاي التحليل نفس الاشي بينعمل برضه لل lexical
+
+451
+00:36:59,330 --> 00:37:04,950
+بينعمل definition للمفردات المختلفة بس هذا الكلام
+
+452
+00:37:04,950 --> 00:37:08,870
+هنشوفه في الشأة التالتة ان شاء الله زي ما في عندي
+
+453
+00:37:08,870 --> 00:37:14,870
+rules أو definitionsللـ syntax لازم يكون عندى برضه
+
+454
+00:37:14,870 --> 00:37:18,990
+definitions لل tokens نفسه لكسيم نفسه يعنى ال F
+
+455
+00:37:18,990 --> 00:37:22,670
+كيف .. كيف ده عمل definition لل F عشان يتعرف عليها
+
+456
+00:37:22,670 --> 00:37:26,770
+ال lexical analyzer كيف ده عمل definition
+
+457
+00:37:26,770 --> 00:37:31,570
+للمتغيرات مش ان احنا بنقول ال identifiable يعني
+
+458
+00:37:31,570 --> 00:37:35,650
+متغير طب المتغير كيف اسميها عادة الشرط الوحيد ان
+
+459
+00:37:35,650 --> 00:37:40,030
+تبدأ ب characterوتمد كده ما بدها المهم ما تبدأش ب
+
+460
+00:37:40,030 --> 00:37:44,790
+إيش ب digit أو special character صح؟ هذه ال rule
+
+461
+00:37:44,790 --> 00:37:48,590
+هذه الشروط اللي أنا قبلها حكيتها لازم تصاغ على شكل
+
+462
+00:37:48,590 --> 00:37:53,030
+rules بس اللي قال مش إيش مش context free grammar
+
+463
+00:37:53,030 --> 00:38:01,390
+في حاجة اسمها اللي هي ال ال ال regular expressions
+
+464
+00:38:01,390 --> 00:38:05,210
+ال regular expressions هي اللي بستخدمها فيصياغة
+
+465
+00:38:05,210 --> 00:38:09,790
+البنيا تبع المتغيرات وغير المتغيرات من المفروضات
+
+466
+00:38:09,790 --> 00:38:14,430
+المختلفة على مستوى المفروضات طيب الآن هنا هاي
+
+467
+00:38:14,430 --> 00:38:21,430
+example لكلام هذا اللي توحى هنا هاي several
+
+468
+00:38:21,430 --> 00:38:27,290
+examples ها في عندي مثلا أنا مفهوم list list زي
+
+469
+00:38:27,290 --> 00:38:32,110
+هيك مثلا هذه هذا الكلام اعتبره زي list و list
+
+470
+00:38:32,110 --> 00:38:38,910
+البنيا تبع ال listis a list plus digit و ال list
+
+471
+00:38:38,910 --> 00:38:44,710
+ممكن ناقص digit و ال list ممكن تبقى digit بس لحالك
+
+472
+00:38:44,710 --> 00:38:51,050
+و ال digit هو فقط اي واحد من هدولة ال .. ال .. ال
+
+473
+00:38:51,050 --> 00:38:52,030
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+474
+00:38:52,030 --> 00:38:53,550
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+475
+00:38:53,550 --> 00:38:53,570
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+476
+00:38:53,570 --> 00:38:54,730
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+477
+00:38:54,730 --> 00:38:54,810
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+478
+00:38:54,810 --> 00:38:55,890
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+479
+00:38:55,890 --> 00:38:55,970
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+480
+00:38:55,970 --> 00:38:55,970
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+481
+00:38:55,970 --> 00:38:55,970
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+482
+00:38:55,970 --> 00:38:58,450
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+483
+00:38:58,450 --> 00:39:01,890
+.. ال ..
+
+484
+00:39:04,100 --> 00:39:12,740
+Input ممكن تشكل منه Tree Syntax
+
+485
+00:39:12,740 --> 00:39:16,920
+Tree ممكن
+
+486
+00:39:16,920 --> 00:39:20,880
+تشكل منه Tree Syntax Tree ممكن تشكل منه Tree
+
+487
+00:39:20,880 --> 00:39:27,000
+Syntax Tree ممكن تشكل منه Tree Syntax Tree ممكن
+
+488
+00:39:27,000 --> 00:39:27,100
+تشكل منه Tree Syntax Tree ممكن تشكل منه Tree
+
+489
+00:39:27,100 --> 00:39:27,100
+Syntax Tree ممكن تشكل منه Tree Syntax Tree ممكن
+
+490
+00:39:27,100 --> 00:39:27,120
+تشكل منه Tree Syntax Tree ممكن تشكل منه Tree
+
+491
+00:39:27,120 --> 00:39:27,260
+Syntax Tree ممكن تشكل منه Tree Syntax Tree ممكن
+
+492
+00:39:27,260 --> 00:39:27,820
+تشكل منه Tree Syntax Tree ممكن تشكل منه Tree
+
+493
+00:39:27,820 --> 00:39:30,140
+Syntax Tree ممكن تشكل منه Tree Syntax Tree ممكن
+
+494
+00:39:30,140 --> 00:39:31,720
+تشكل منه Tree Syntax Tree ممكن تشكل منه Tree
+
+495
+00:39:31,720 --> 00:39:31,760
+Syntax Tree ممكن تشكل منه Tree Syntax Tree ممكن
+
+496
+00:39:31,760 --> 00:39:31,760
+تشكل منه Tree Syntax Tree ممكن تشكل منه Tree
+
+497
+00:39:31,760 --> 00:39:34,590
+Syntax Tree ممكن تشكل منأولشي الأولى و بعدين ال
+
+498
+00:39:34,590 --> 00:39:37,890
+list يبقى عنى تانية التاني ممكن تصبغش لأن التاني
+
+499
+00:39:37,890 --> 00:39:43,770
+بدها بعده نقص فقط digit وهذا أكثر من digit بعدين
+
+500
+00:39:43,770 --> 00:39:48,750
+ال list اللى طلعت من الأولى يعني نعمل أولى تطبق
+
+501
+00:39:48,750 --> 00:39:53,130
+الأولى على أساس أنه تسعة و النقص خمسة دول مع بعض
+
+502
+00:39:53,130 --> 00:39:58,690
+is a list و بعدين جاي الزائد و بعدين هذا جاي على
+
+503
+00:39:58,690 --> 00:40:05,410
+أنه digitطبعا طبعا طبعا طبعا طبعا طبعا طبعا طبعا
+
+504
+00:40:05,410 --> 00:40:07,590
+طبعا طبعا طبعا طبعا
+
+505
+00:40:26,910 --> 00:40:33,670
+هذا الكلام متوافق مع القول أنهي هذا الانهالة إبراع
+
+506
+00:40:33,670 --> 00:40:38,910
+ال digital تمام؟
+
+507
+00:40:38,910 --> 00:40:45,030
+تلت تسعة جدّمنا
+
+508
+00:40:45,030 --> 00:40:48,250
+الخطوة اللي قدامنا بس احنا القصد بس يوريكي example
+
+509
+00:40:48,250 --> 00:40:53,050
+ل definitions بس احنا تجاوزنا عن الأمر وشوفنا كيف
+
+510
+00:40:53,050 --> 00:40:58,300
+هذه ال definitionهو لو أخدها ال parser هتطبقها
+
+511
+00:40:58,300 --> 00:41:07,520
+لتأكد من أي واحدة من هدولة كلهم هدولة سالمات
+
+512
+00:41:07,520 --> 00:41:13,320
+يعني من ناحية من ناحية ال grammar okay الآن ايش
+
+513
+00:41:13,320 --> 00:41:18,820
+قلنا احنا انه متى نصرها دي definition وفهمنا ايش
+
+514
+00:41:18,820 --> 00:41:21,820
+يعني ال context free grammar definition في
+
+515
+00:41:21,820 --> 00:41:26,590
+المفاهيم اللي برجع نرجوها جاعدمفاهيم التابعة الـ
+
+516
+00:41:26,590 --> 00:41:29,830
+Derivation, Sparsing trees و Ambiguity كلها تتبع
+
+517
+00:41:29,830 --> 00:41:32,550
+.. خلّيني أن أخدهم واحد واحد اللي هو المفهوم الـ
+
+518
+00:41:32,550 --> 00:41:35,190
+Derivation الـ Derivation to derive .. إيش يعني
+
+519
+00:41:35,190 --> 00:41:43,030
+نشتق؟ derive مش drive .. derive ف grammar derives
+
+520
+00:41:43,030 --> 00:41:49,510
+strings by beginning with a start symbol and
+
+521
+00:41:49,510 --> 00:41:53,820
+repeatedly replacing a non terminalreplacing a non
+
+522
+00:41:53,820 --> 00:41:57,540
+terminal by the body of a production for that non
+
+523
+00:41:57,540 --> 00:42:05,180
+terminal يعني مثلا اللي احنا أول سونا هذا تسعة
+
+524
+00:42:05,180 --> 00:42:12,540
+مقص خمس زائر اتنين انا ال syntax analyzer مظيفته
+
+525
+00:42:12,540 --> 00:42:15,780
+انه يبدأ من start simple
+
+526
+00:42:22,880 --> 00:42:31,060
+بعدد خطوات في كل خطوة يحول ال start إلى شكل من
+
+527
+00:42:31,060 --> 00:42:35,680
+أشكاله بعدين ياخد واحد من ال non terminals يحوله
+
+528
+00:42:35,680 --> 00:42:40,480
+إلى شكل من أشكاله بالتدريج إلى أن يصل إلى ال
+
+529
+00:42:40,480 --> 00:42:44,960
+string اللي هو ال source فهذا ال source اللي
+
+530
+00:42:44,960 --> 00:42:48,960
+اعطيته ال ويان وظيفة ال syntax المراجعة انه يشوف
+
+531
+00:42:48,960 --> 00:42:56,290
+اذا في طبيقه تؤديمن ال start إلى ال input من ال
+
+532
+00:42:56,290 --> 00:43:00,110
+start إلى ال input اللي يدخله عبر إيش؟ عبر .. في
+
+533
+00:43:00,110 --> 00:43:05,050
+كل نقلة في هذا الطريق يحول non terminal إلى شكل من
+
+534
+00:43:05,050 --> 00:43:09,290
+أشكاله إيش يعني non terminal إلى شكل من أشكاله؟
+
+535
+00:43:09,290 --> 00:43:12,990
+هذا non terminal وهي شكل أشكاله هذا ال body of the
+
+536
+00:43:12,990 --> 00:43:21,090
+production ال body تمام؟ كل هدولة ال bodiesلحظة ان
+
+537
+00:43:21,090 --> 00:43:27,730
+الخط العمود هذا هو ال digit لها عشر أشكال بس
+
+538
+00:43:27,730 --> 00:43:31,350
+حطناهم في سطر واحد فصلناهم بالعمود يعني كان
+
+539
+00:43:31,350 --> 00:43:36,470
+المفروض انا اكتب digit can have a form 0 digit can
+
+540
+00:43:36,470 --> 00:43:39,690
+have a form 1، digit can have a form 2، بس ايش
+
+541
+00:43:39,690 --> 00:43:45,450
+فرطناهم على سطر واحد ال derivation ايش قلنا
+
+542
+00:43:45,450 --> 00:43:51,750
+معناته؟ معناته ان ال syntax analyzerبدو يبدأ من ال
+
+543
+00:43:51,750 --> 00:43:54,470
+start symbol تبعات ال grammar ال grammar هي ال
+
+544
+00:43:54,470 --> 00:43:59,370
+start symbol واحد و يصل إلى ال input و يصل من خلال
+
+545
+00:43:59,370 --> 00:44:03,830
+نقلات كل نقلة هي عبارة عن تبديلة واحدة تبديلة
+
+546
+00:44:03,830 --> 00:44:10,290
+بيبدل فيها a non terminal بال body تبعه بال body
+
+547
+00:44:10,290 --> 00:44:14,590
+تبعه بأحد ال bodies تبعته او بال body تبع أحد ال
+
+548
+00:44:14,590 --> 00:44:17,710
+productions تبعته مش ال non terminal ممكن يكون له
+
+549
+00:44:17,710 --> 00:44:23,340
+عدة productionsالـ syntax analyzer بيبدل الـ non
+
+550
+00:44:23,340 --> 00:44:27,060
+-terminal بالـ body تبع أحدى ال production إيه كذا
+
+551
+00:44:27,060 --> 00:44:34,880
+بيكون الكلام أدق بال body تبع هيته فهذا
+
+552
+00:44:34,880 --> 00:44:37,620
+هو ال derivation a grammar derives strings by
+
+553
+00:44:37,620 --> 00:44:40,460
+beginning with a star symbol and repeatedly
+
+554
+00:44:40,460 --> 00:44:44,380
+replacing a non-terminal by the body of a
+
+555
+00:44:44,380 --> 00:44:47,040
+production for that non-terminal أحدى ال
+
+556
+00:44:47,040 --> 00:44:51,780
+productionsالباقي تبع احد احدى productions تبعت
+
+557
+00:44:51,780 --> 00:44:59,540
+هذا term تمام فانا
+
+558
+00:44:59,540 --> 00:45:03,960
+هتبري ان هدا ال productions هدولة اللي هي اكتر من
+
+559
+00:45:03,960 --> 00:45:05,840
+احد اتنين اكتر من احد اتنين انواع هي ال grammar
+
+560
+00:45:05,840 --> 00:45:13,780
+اللي عندك و هتبري ان ال start symbol تبعك هو list
+
+561
+00:45:15,780 --> 00:45:22,620
+كلمة list أو السمبل list هو ال start symbol فاحنا
+
+562
+00:45:22,620 --> 00:45:28,760
+الآن عملية ال derivation عدة خطوات nine
+
+563
+00:45:28,760 --> 00:45:33,260
+is a list nine
+
+564
+00:45:33,260 --> 00:45:36,940
+is a list by production اتنين تلاتة بمعنى انه احنا
+
+565
+00:45:36,940 --> 00:45:43,760
+بنا نيجي نقول
+
+566
+00:45:43,760 --> 00:45:44,140
+اش
+
+567
+00:45:50,220 --> 00:46:06,820
+هذه تسعة نقص خمسة زائد اتنين ناخد هذه nine
+
+568
+00:46:06,820 --> 00:46:10,600
+is a list bioproduction اتنين تلاتة سنتين تسعة is
+
+569
+00:46:10,600 --> 00:46:11,020
+a digit
+
+570
+00:46:17,530 --> 00:46:23,170
+Digit can have a form of 9 فبالتالي بقدر اشتغل
+
+571
+00:46:23,170 --> 00:46:30,370
+التسعة ب digit و بالdigit ب list ساندي list فهذا
+
+572
+00:46:30,370 --> 00:46:36,790
+الكلام تسعة نقص خمسة is a list تسعة نقص خمسة is a
+
+573
+00:46:36,790 --> 00:46:43,250
+list لأنه تسعة
+
+574
+00:46:43,250 --> 00:46:50,000
+نقص خمسة is a listلأن list can have a form غير
+
+575
+00:46:50,000 --> 00:46:58,880
+list ناقص digit list التسعة اليوز already list
+
+576
+00:46:58,880 --> 00:47:08,820
+والناقص والخمسة هي ال digit بعد هي كان كله
+
+577
+00:47:08,820 --> 00:47:11,520
+مع بعضه is a list لأنه
+
+578
+00:47:13,190 --> 00:47:18,150
+9-5 is a list من الناحية و 2 is a digit من الناحية
+
+579
+00:47:18,150 --> 00:47:23,150
+و فعين دي rule الأولى 2.1 بتقول لي list زائد digit
+
+580
+00:47:23,150 --> 00:47:29,610
+is a list ال
+
+581
+00:47:29,610 --> 00:47:37,950
+parse tree هي الشيء متصل بال derivation متصل بال
+
+582
+00:47:37,950 --> 00:47:44,260
+derivationأنا قلت أننا نقوم بعمل derivation نبدأ
+
+583
+00:47:44,260 --> 00:47:55,240
+نحولها إلى list ذات digit ناخد هذا الـ form بعدين
+
+584
+00:47:55,240 --> 00:48:02,860
+ال list هذه نحولها إلى digit او لأ إلى list
+
+585
+00:48:22,720 --> 00:48:34,200
+بعدين list هذه شوفين اللي ساويت start list
+
+586
+00:48:34,200 --> 00:48:36,660
+حولتها ل list زاق ال digit من وين جيبت هذا الكلام
+
+587
+00:48:36,660 --> 00:48:39,720
+من
+
+588
+00:48:39,720 --> 00:48:45,820
+ال rule ال rule واحد بعدين list هذه حولتها ل list
+
+589
+00:48:45,820 --> 00:48:51,340
+نقص digit وخلت بلجي زي ما هو هذا ال rule ربط دولت
+
+590
+00:48:51,340 --> 00:48:58,140
+نهيلان لست حولت هذه إلى digit نقول
+
+591
+00:48:58,140 --> 00:49:04,680
+لقم تلاتة لان ال list is a digit زائد
+
+592
+00:49:04,680 --> 00:49:08,340
+بعدين
+
+593
+00:49:08,340 --> 00:49:16,820
+ال digital حولتها إلى تسعة و
+
+594
+00:49:16,820 --> 00:49:21,410
+استمرت لان بحول ال digitalالخمسة ال digit هذه
+
+595
+00:49:21,410 --> 00:49:28,110
+الاتنين انتقلت من ال start symbol الى هذا الأمر
+
+596
+00:49:28,110 --> 00:49:33,490
+هذا الأمر انا ممكن اعبر عنه شكل tree يعني هي list
+
+597
+00:49:33,490 --> 00:49:44,750
+و list تاخد الشكل list زائد و digit تمام خلاص هذا
+
+598
+00:49:44,750 --> 00:49:50,470
+ال tree تمثل هذا لأن هذا list هذهفاربعه تقل إيه؟
+
+599
+00:49:50,470 --> 00:50:02,390
+List ناقص List ناقص ال digit ثم
+
+600
+00:50:02,390 --> 00:50:08,450
+هذا فاربعه تقل ال digit ثم هذا تقل ال تسعة هذا تقل
+
+601
+00:50:08,450 --> 00:50:14,290
+الخمسة وهذا تقل الاتنين هذا ال syntax tree مقابل
+
+602
+00:50:14,290 --> 00:50:16,690
+لل derivation
+
+603
+00:50:19,050 --> 00:50:23,930
+مفهوم ال syntax tree أصبح يعني أن ال root بتبع أي
+
+604
+00:50:23,930 --> 00:50:30,550
+tree أو أي subtree هو عبارة عن ال left hand side و
+
+605
+00:50:30,550 --> 00:50:35,430
+ال children هم ال body أو ال symbols اللي بتظهر في
+
+606
+00:50:35,430 --> 00:50:41,810
+ال body كل symbol لحاله is a child a parse tree
+
+607
+00:50:41,810 --> 00:50:46,510
+pictorially يعني على شكل صورة shows how أصبحت
+
+608
+00:50:46,510 --> 00:50:50,910
+symbol of a grammarderives a string يعني على سبيل
+
+609
+00:50:50,910 --> 00:50:54,990
+المثال إذا non terminal a has ال production هذه قد
+
+610
+00:50:54,990 --> 00:50:58,710
+يكون له أدت productions نفترض هذه واحدة منها أن a
+
+611
+00:50:58,710 --> 00:51:04,430
+can have a form x,y,z then a parse tree may have
+
+612
+00:51:04,430 --> 00:51:08,150
+an interior node interior node يعني أنا لتوجه to
+
+613
+00:51:08,150 --> 00:51:14,050
+root اللي هي a with three children one labeled x,y
+
+614
+00:51:14,050 --> 00:51:18,800
+,z from left to rightThe root is labeled by the
+
+615
+00:51:18,800 --> 00:51:22,760
+start symbol الروت تبع ال tree هو ال start symbol
+
+616
+00:51:22,760 --> 00:51:27,260
+each leaf is labeled by a terminal or by epsilon
+
+617
+00:51:27,260 --> 00:51:32,520
+ابسلون ابسلون يعني ده شيء تمام اذا كان حسب قد يكون
+
+618
+00:51:32,520 --> 00:51:35,940
+في عندي rules تحتوي على ده شيء بس انا بدي اشوفه
+
+619
+00:51:35,940 --> 00:51:38,360
+each interior plant is labeled by a non terminal
+
+620
+00:51:38,360 --> 00:51:44,540
+non terminal هذي بعد كده اذا في production طبقناها
+
+621
+00:51:44,540 --> 00:51:47,020
+بنفرع ال children اللي طبقناها
+
+622
+00:51:56,590 --> 00:52:02,890
+هذا اللي انا بتابعه سويته بس انا سبقته بشوية هذا
+
+623
+00:52:02,890 --> 00:52:07,690
+ال part 3 for deriving ال expression مش ال
+
+624
+00:52:07,690 --> 00:52:12,030
+expression نفسه for deriving ال expression عملية
+
+625
+00:52:12,030 --> 00:52:16,730
+deriving هذا ال expression اللي هي عملية تحليله
+
+626
+00:52:16,730 --> 00:52:23,050
+بمعنى انه نبدأ من start symbol و نصل إلى ال string
+
+627
+00:52:23,050 --> 00:52:26,960
+هناaccording to the grammar according to the
+
+628
+00:52:26,960 --> 00:52:29,900
+grammar مش على هواية عسب إيش ال grammar هي ال
+
+629
+00:52:29,900 --> 00:52:32,860
+grammar الرؤوسية اللي بتقولي إيش أشيل و إيش أحط
+
+630
+00:52:32,860 --> 00:52:39,340
+إيش اللي ممكن أشيله و إيش اللي ممكن أحطه طيب فأصبح
+
+631
+00:52:39,340 --> 00:52:45,020
+أنا بقدر كنتج عملية ال parsing أو كنتج عملية ال
+
+632
+00:52:45,020 --> 00:52:50,610
+lexical analysis أصلأخد ال string .. ال info
+
+633
+00:52:50,610 --> 00:52:56,190
+string و أطلع ال syntax tree ال syntax tree قد
+
+634
+00:52:56,190 --> 00:53:00,970
+ممكن نعتبرها intermediate representation اللي يجي
+
+635
+00:53:00,970 --> 00:53:05,030
+ال generator .. ال code generator يطلع منها ال
+
+636
+00:53:05,030 --> 00:53:10,790
+code الان مصمم ال ambiguity ببساطة شديدة إذا كان
+
+637
+00:53:10,790 --> 00:53:16,790
+في عندي anagramma الروح استبعتهاالـ productions
+
+638
+00:53:16,790 --> 00:53:19,990
+تسمح
+
+639
+00:53:19,990 --> 00:53:27,450
+بأن ال string الواحد أقدر أعمله derivation ب two
+
+640
+00:53:27,450 --> 00:53:33,930
+different parse trees هذا ال L expression هو نفسه
+
+641
+00:53:33,930 --> 00:53:37,850
+أنا أخدته هنا على أساس أن ال string زي ال string
+
+642
+00:53:37,850 --> 00:53:45,300
+بعدين هذه ال grammar غير عن الأولانية صح؟الجرامة
+
+643
+00:53:45,300 --> 00:53:47,520
+بتقولي a string can have the form of string زي ال
+
+644
+00:53:47,520 --> 00:53:52,060
+string أو ال bar هذا يعني او a string can have the
+
+645
+00:53:52,060 --> 00:53:54,680
+form of string not a string او a string can have
+
+646
+00:53:54,680 --> 00:53:57,360
+the form of zero مافيش مفهوم ال digit مش موجود
+
+647
+00:53:57,360 --> 00:54:03,040
+فانا بناء على الجرامة هذه لازده أستطيع ان اشتغل ال
+
+648
+00:54:03,040 --> 00:54:06,920
+analysis لهارسن يعني لهذا ال expression هده هي كده
+
+649
+00:54:06,920 --> 00:54:16,140
+حاله هدول لحالهم strings يعني بينهم زائدهذا لحاله
+
+650
+00:54:16,140 --> 00:54:20,420
+يبقى two strings بينهم ناطس من وين جيبته من الكلام
+
+651
+00:54:20,420 --> 00:54:25,360
+هيا فيه rule بتقول هيه بعد ك string لحاله على طول
+
+652
+00:54:25,360 --> 00:54:28,640
+هو الخمسة .. الخمسة لحالة ال string و التسعة لحالة
+
+653
+00:54:28,640 --> 00:54:30,900
+ال string من وين جيبته من الكلام من أنه على طول
+
+654
+00:54:30,900 --> 00:54:36,800
+بيقوللي string و لسه هذا معناته أنه بينما في
+
+655
+00:54:36,800 --> 00:54:38,880
+العالم .. و أيضا بقدر
+
+656
+00:54:48,820 --> 00:54:52,600
+و هد لحجة string هد لحجة string نعم تسعة بتيجي
+
+657
+00:54:52,600 --> 00:54:56,820
+string و هد بيجي string زي string هذا rule number
+
+658
+00:54:56,820 --> 00:55:04,360
+one two parse trees two valid parse trees for the
+
+659
+00:55:04,360 --> 00:55:09,200
+same input for the same string معناته ambiguous
+
+660
+00:55:09,200 --> 00:55:13,380
+grammar ambiguous grammar مش المشكلة
+
+661
+00:55:16,830 --> 00:55:20,370
+قد يكون في مشكلة و قد لا يكون في مشكلة بعتمد انه
+
+662
+00:55:20,370 --> 00:55:23,290
+انا هذا ال explanation اللي انا انكف ده اعمله
+
+663
+00:55:23,290 --> 00:55:26,350
+evaluation فانا بدي اجمع هل اجمع التسة عملاقات
+
+664
+00:55:26,350 --> 00:55:31,890
+كامسة فان هي كده مافيش خطورة لو انا جمعت ولا عملت
+
+665
+00:55:31,890 --> 00:55:35,770
+تسة عملاقات كامسة و بعدين جمعت مع اتنين ولا جمعت
+
+666
+00:55:35,770 --> 00:55:40,430
+خمسة مع اتنينبس في expressions مافيش اي خطورة يعني
+
+667
+00:55:40,430 --> 00:55:44,330
+ال semantics هي هي ال semantics تبقى هذه و ال
+
+668
+00:55:44,330 --> 00:55:46,370
+semantics تبقى هذه نفس الشيء بس في expressions
+
+669
+00:55:46,370 --> 00:55:50,390
+أخرى ممكن يطلع اذا ضرب و قصف مثلا او مختلط مع
+
+670
+00:55:50,390 --> 00:55:53,330
+جامعة و طرح ممكن يطلع لي two هذا ال part تعطيني
+
+671
+00:55:53,330 --> 00:55:57,310
+value لل expression وهذا تعطيني value تاني فاحنا
+
+672
+00:55:57,310 --> 00:56:05,450
+بصفة عامة بدنا ن .. ن .. ن .. ن .. ن .. ن .. ن ..
+
+673
+00:56:05,450 --> 00:56:05,650
+ن .. ن .. ن .. ن .. ن .. ن .. ن .. ن .. ن .. ن ..
+
+674
+00:56:05,650 --> 00:56:05,890
+ن .. ن .. ن .. ن .. ن .. ن .. ن .. ن .. ن .. ن ..
+
+675
+00:56:05,890 --> 00:56:06,490
+ن .. ن .. ن .. ن .. ن .. ن .. ن .. ن .. ن .. ن ..
+
+676
+00:56:06,490 --> 00:56:06,550
+ن .. ن .. ن .. ن .. ن .. ن .. ن .. ن .. ن .. ن ..
+
+677
+00:56:06,550 --> 00:56:10,380
+ن .. ن .. ن .. ن .. ن ..لما بنصيغ ال grammar نعمل
+
+678
+00:56:10,380 --> 00:56:15,920
+حسابي أنه أنا أصيغها بحيث أنها تبدأ unambiguous
+
+679
+00:56:15,920 --> 00:56:21,940
+مفهوم ال ambiguity مرة أخرى هو إنه إمكانية
+
+680
+00:56:21,940 --> 00:56:26,300
+deriving the same expression by two different
+
+681
+00:56:26,300 --> 00:56:28,860
+derivations two different derivations has two
+
+682
+00:56:28,860 --> 00:56:34,980
+different syntax trees طيب الأهم قضية ال
+
+683
+00:56:34,980 --> 00:56:43,090
+associativity of operatorsاللي هي ممكن تيجي كمخرج
+
+684
+00:56:43,090 --> 00:56:46,510
+من مخرج ال ambiguity يعني أنا ألغي ال ambiguity من
+
+685
+00:56:46,510 --> 00:56:53,190
+خلال أنه أنا أصيغي ال associativity بشكل بشكل محدد
+
+686
+00:56:53,190 --> 00:56:59,710
+ايش يعني associativity يعني مين ال operator اللي
+
+687
+00:56:59,710 --> 00:57:05,270
+يأخد ال operators سبعته قبل انا
+
+688
+00:57:05,270 --> 00:57:08,660
+هنا بديالناقص تاخد ال upper hand في الأول ولا
+
+689
+00:57:08,660 --> 00:57:13,860
+الزائد اللي تاخد في الأول؟ هي عادة left و right
+
+690
+00:57:13,860 --> 00:57:17,740
+اللي بيجي في الأول و باخد upper hand طبعا منهم
+
+691
+00:57:17,740 --> 00:57:22,000
+يعني الناقص تاخد التسعة و الخمسة و بتشتغل عليهم و
+
+692
+00:57:22,000 --> 00:57:31,280
+الناقص تبحث في upper hand للزائد هذا كلام بتحدد في
+
+693
+00:57:31,280 --> 00:57:33,240
+الجرامة
+
+694
+00:57:35,690 --> 00:57:39,770
+أنا أصلي في ال grammar كتابة هنا إيش هذا expr
+
+695
+00:57:39,770 --> 00:57:45,730
+expression term term term الحد من حدود عملية عملية
+
+696
+00:57:45,730 --> 00:57:50,810
+حسابية العملية الحسابية الحدود تبع ال operands
+
+697
+00:57:50,810 --> 00:57:57,170
+نسميهم terms وال factor اللي هو شيء ورق عالي عملية
+
+698
+00:57:57,170 --> 00:58:03,230
+ضرب أو عملية قسمة تمام ف expression can have a
+
+699
+00:58:03,230 --> 00:58:05,910
+form expression زي ال termأو expression on this
+
+700
+00:58:05,910 --> 00:58:09,990
+term أو term فقط وال term قد يكون term مضروف في
+
+701
+00:58:09,990 --> 00:58:13,310
+factor أو term على factor أو قد يكون factor لحاله
+
+702
+00:58:13,310 --> 00:58:20,990
+وال factor هو digit أو expression جوا ghost هيك
+
+703
+00:58:20,990 --> 00:58:28,530
+انا بقدر اقول ان ال syntax analyzer بيستطيه انه
+
+704
+00:58:28,530 --> 00:58:34,090
+لما نشوف الان لما نشوف عمليات بالان على هذا الهول
+
+705
+00:58:34,760 --> 00:58:40,980
+هيأخد .. هيتحدد العملية اللي .. اللي بتتاخد في
+
+706
+00:58:40,980 --> 00:58:44,940
+الأول ولا لأ؟ واضح؟ كيف يعني؟ يعني لو عندي إيش زي
+
+707
+00:58:44,940 --> 00:58:52,700
+هيك تسعة زائد خمسة ضارة اتنين لأن ال grammar مرة
+
+708
+00:58:52,700 --> 00:58:58,080
+أخيرة و يعني للأبد أن ال grammar هي اللي بتحكم ال
+
+709
+00:58:58,080 --> 00:59:03,910
+parserالparser بيشتغلش على عشوائي ال parser بيمشي
+
+710
+00:59:03,910 --> 00:59:06,630
+على ال grammar بيعمل derivation من أن ما يتيحله من
+
+711
+00:59:06,630 --> 00:59:09,910
+role of productions في ال grammar صح أو لا؟ لا
+
+712
+00:59:09,910 --> 00:59:13,830
+يمكن ييجي يخد هدي مع هدي أو هدي مع هدي من عنده من
+
+713
+00:59:13,830 --> 00:59:16,650
+أن على أيش ال grammar بتنصف إذا ال grammar بتقول
+
+714
+00:59:16,650 --> 00:59:20,090
+ال execution اللي ممكن ييجي expression زي ال term
+
+715
+00:59:20,090 --> 00:59:24,110
+أو منقص term أو ييجي ضرب و قسمة بيخد على أساس اللي
+
+716
+00:59:24,110 --> 00:59:28,620
+عندهفهنا عنده اما تكون زائد و جابليها expression و
+
+717
+00:59:28,620 --> 00:59:31,300
+بعدها term او نقص و جابليها expression و بعدها
+
+718
+00:59:31,300 --> 00:59:35,720
+term فلان هو بيطلع على .. فيه عنده زائد يبقى okay
+
+719
+00:59:35,720 --> 00:59:42,540
+يبقى هل هذا ترى expression و هذا هيك term لأ مش
+
+720
+00:59:42,540 --> 00:59:46,500
+هيظبط عشان يجوز اه طيب ايش العملات تسعة
+
+721
+00:59:46,500 --> 00:59:51,700
+expressions كيف تسعة expressions لأن هياخد هياخد
+
+722
+00:59:51,700 --> 00:59:57,260
+هذا كله على اساس من ال factor اه صحال factor it
+
+723
+00:59:57,260 --> 01:00:01,400
+can be an expression ال factor can be an
+
+724
+01:00:01,400 --> 01:00:04,720
+expression جوا بواس اقول هذا كله على أساس انه
+
+725
+01:00:04,720 --> 01:00:14,000
+factor factor مضموط في term صح؟ طيب في اي شيء يدعم
+
+726
+01:00:14,000 --> 01:00:23,040
+ذلك؟ عنده هذا كله باعتبره term ال term is a factor
+
+727
+01:00:26,040 --> 01:00:33,360
+term مضروب في factor expression
+
+728
+01:00:33,360 --> 01:00:40,720
+term
+
+729
+01:00:40,720 --> 01:00:46,300
+ضرب factor ال
+
+730
+01:00:46,300 --> 01:00:51,620
+factor can be a digit و ال digit الرقم 2 ال term
+
+731
+01:00:51,620 --> 01:00:57,060
+can be a factorوال factor can be an expression
+
+732
+01:00:57,060 --> 01:01:02,480
+ماحطيتش
+
+733
+01:01:02,480 --> 01:01:05,200
+جواز حوالين expression لأ كل واحد من دول is a
+
+734
+01:01:05,200 --> 01:01:10,060
+child وال expression هذا is إيش is an expression و
+
+735
+01:01:10,060 --> 01:01:18,420
+plus و term وهي plus وهي expression وهي term وال
+
+736
+01:01:18,420 --> 01:01:26,170
+term هذا is a factor و ال factor is a digitو ال
+
+737
+01:01:26,170 --> 01:01:32,550
+digit هي خمسة expression هنا is a term و ال term
+
+738
+01:01:32,550 --> 01:01:38,950
+is a factor و ال factor is a digit اللي
+
+739
+01:01:38,950 --> 01:01:47,430
+هي تسعة واضح؟ الغرب من هذا المثال انه يوريكي كيف
+
+740
+01:01:47,430 --> 01:01:53,350
+انت ممكن تضبطي عملية ال precedence شوفي هناحكمنا
+
+741
+01:01:53,350 --> 01:01:59,370
+ان 9 زي 5 هيتاخدوا في الاول و بعدين .. okay ..
+
+742
+01:01:59,370 --> 01:02:17,090
+بعدين يضرب الناتج في الدنيا okay
+
+743
+01:02:17,090 --> 01:02:24,930
+.. اه ..هذا ال precedence of operators بالنسبة
+
+744
+01:02:24,930 --> 01:02:32,870
+للمثال اللى بعدك اللى هو انه احنا ال ال keywords
+
+745
+01:02:32,870 --> 01:02:38,630
+ال f و ال y و ال do هى ال keywords ولا لأ لاحظ انه
+
+746
+01:02:38,630 --> 01:02:42,110
+لما بتيجى هذه ال keywords فى بداية ال production
+
+747
+01:02:42,110 --> 01:02:50,070
+بتسهل على ال syntax analyzer شغله ليش؟لأنه على طول
+
+748
+01:02:50,070 --> 01:02:52,790
+بيعمل مطابقة بأن ال input اللي دخل مفترض ان ال
+
+749
+01:02:52,790 --> 01:03:02,650
+input كان F5I أكبر من خمسة كده كده is هذا ال input
+
+750
+01:03:02,650 --> 01:03:07,990
+اللي دخل ماشي وجود ال F في قراس ال input على طول
+
+751
+01:03:07,990 --> 01:03:12,550
+هو عنده edit productions هيبحث يشوف إذا في واحد
+
+752
+01:03:12,550 --> 01:03:17,090
+منهم مطابق هي .. هيبس يحترم من هدول اتين اتين فقط
+
+753
+01:03:17,090 --> 01:03:20,610
+لكن لوالبرودكشن .. ال .. ال .. ال .. ال .. ال ..
+
+754
+01:03:20,610 --> 01:03:21,030
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+755
+01:03:21,030 --> 01:03:21,150
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+756
+01:03:21,150 --> 01:03:21,910
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+757
+01:03:21,910 --> 01:03:30,010
+.. ال .. ال .. ال .. ال ..
+
+758
+01:03:30,010 --> 01:03:31,350
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+759
+01:03:31,350 --> 01:03:31,990
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+760
+01:03:31,990 --> 01:03:32,670
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+761
+01:03:32,670 --> 01:03:32,710
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+762
+01:03:32,710 --> 01:03:32,810
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+763
+01:03:32,810 --> 01:03:32,810
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+764
+01:03:32,810 --> 01:03:32,810
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+765
+01:03:32,810 --> 01:03:32,810
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+766
+01:03:32,810 --> 01:03:45,010
+ال .. ال .. ال .. ال ..
+
+767
+01:03:45,010 --> 01:03:54,320
+ال .. الالـ assignment statements الان ممكن انا
+
+768
+01:03:54,320 --> 01:03:59,540
+تبقى في الأول في identifier عندي مثلا V متساوي كده
+
+769
+01:03:59,540 --> 01:04:05,240
+كده فهد أشوف ال identifier أخش هنا okay بعد ك أاخد
+
+770
+01:04:05,240 --> 01:04:10,240
+expression ال expression هد يطلع
+
+771
+01:04:10,240 --> 01:04:15,500
+.. مش .. يطلع الhead دي مش مبادر هدور على إيش صيغة
+
+772
+01:04:15,500 --> 01:04:20,700
+أخرى identifierو .. او حاجة تانية ال identifiers و
+
+773
+01:04:20,700 --> 01:04:24,640
+ال non-terminants بتساعدش كتير في .. بتساعدش ال
+
+774
+01:04:24,640 --> 01:04:28,360
+syntax analyzer زي ال keywords ال keywords على طول
+
+775
+01:04:28,360 --> 01:04:32,460
+بتوجهه في احتمال واحد او احتمالين اللي يختبرهم
+
+776
+01:04:32,460 --> 01:04:36,800
+محاضرة جاية بنشوف كيف الكلام الآن بدنا نبني عليه
+
+777
+01:04:36,800 --> 01:04:42,920
+نبني عليه عشان نصل ل ال .. الورحة اللي بعد اللي هى
+
+778
+01:04:42,920 --> 01:04:47,840
+ال translation بما انه اناصار في عندي فكرة عن كيف
+
+779
+01:04:47,840 --> 01:04:53,300
+عملية تحويل ال input إلى syntax tree لنشوف okay
+
+780
+01:04:53,300 --> 01:04:57,840
+هذا ال syntax tree كيف أستفيد منها في إنتاج ال
+
+781
+01:04:57,840 --> 01:05:01,460
+intermediate code مش لسه ال code النهائي ال
+
+782
+01:05:01,460 --> 01:05:06,420
+intermediate code بمعنى أعمل ال translation على كل
+
+783
+01:05:06,420 --> 01:05:11,480
+هو كلام يعني زي ما تقولي أولي لأنه التفاصيل اللي
+
+784
+01:05:11,480 --> 01:05:17,600
+هنشوفها قدام كثيرة بس احنا الأن بناخدالفكرة العامة
+
+785
+01:05:17,600 --> 01:05:22,740
+لقليلة الشغل في ال syntax analysis و المحاضرة اللي
+
+786
+01:05:22,740 --> 01:05:24,220
+جاي ان شاء الله بنكمل
+
diff --git a/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/x10vUcxbUSg.srt b/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/x10vUcxbUSg.srt
new file mode 100644
index 0000000000000000000000000000000000000000..b51103d68f99b8ffc7ca1a446d85adfd1a23fbb8
--- /dev/null
+++ b/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/x10vUcxbUSg.srt
@@ -0,0 +1,2223 @@
+1
+00:00:00,000 --> 00:00:01,100
+موسيقى
+
+2
+00:00:20,920 --> 00:00:23,100
+بسم الله الرحمن الرحيم والصلاة والسلام على أشرف
+
+3
+00:00:23,100 --> 00:00:26,100
+المرسلين، اليوم إن شاء الله بنتابع في نفس الموضوع 
+
+4
+00:00:26,100 --> 00:00:33,640
+اللي هو 6.6، الموضوع بالأساس الـ Control Flow
+
+5
+00:00:33,640 --> 00:00:38,040
+translating الـ Control Flow statements فكنا احنا
+
+6
+00:00:38,040 --> 00:00:42,880
+أخدنا الـ Boolean expressions طلعنا على ال
+
+7
+00:00:42,880 --> 00:00:47,720
+translation تبعها كيف وشوفنا اللي هو الـ Flow of
+
+8
+00:00:47,720 --> 00:00:50,280
+Control statements يعني الـ Statements اللي تحتوي
+
+9
+00:00:50,280 --> 00:00:54,260
+على Boolean expressions وشوفنا ثلاث أنواع بسيطة
+
+10
+00:00:54,260 --> 00:00:57,840
+اللي هي الـ If بدون Else، والـ If اللي مع Else، والـ
+
+11
+00:00:57,840 --> 00:01:01,830
+While، احنا بغض النظر عن هو If ولا While، احنا فيها
+
+12
+00:01:01,830 --> 00:01:05,790
+Boolean expression، و Boolean expression، و Boolean 
+
+13
+00:01:05,790 --> 00:01:06,430
+expression، و Boolean expression، و Boolean
+
+14
+00:01:06,430 --> 00:01:06,530
+expression، و Boolean expression، و Boolean expression، و
+
+15
+00:01:06,530 --> 00:01:06,850
+Boolean expression، و Boolean expression، و Boolean
+
+16
+00:01:06,850 --> 00:01:09,110
+expression، و Boolean expression، و Boolean expression، و
+
+17
+00:01:09,110 --> 00:01:13,250
+Boolean expression، و Boolean expression، و Boolean
+
+18
+00:01:13,250 --> 00:01:20,130
+expression، و Boolean expression، و Boolean
+
+19
+00:01:20,130 --> 00:01:24,310
+expression، و Boolean expression
+
+20
+00:01:27,040 --> 00:01:32,300
+الـ Translation تبع هذا الكلام على مثال بسيط وهو
+
+21
+00:01:32,300 --> 00:01:36,260
+هذه الـ If statement، الـ If statement هذه بتحتوي على 
+
+22
+00:01:36,260 --> 00:01:39,940
+Boolean expression وبتحتوي على Statement واحدة
+
+23
+00:01:39,940 --> 00:01:45,900
+هذه الآن ليه الـ Translation ليه Three Address Code
+
+24
+00:01:45,900 --> 00:01:50,400
+translation لهذ الـ Statement، شوفنا هذا الكلام
+
+25
+00:01:50,400 --> 00:01:55,880
+كله وطبعناه وطلعناه على الـ Rules ونفذناها واحدة
+
+26
+00:01:55,880 --> 00:02:01,160
+واحدة، ضال معانا أو لاحظنا أن الـ Code هذا اللي
+
+27
+00:02:01,160 --> 00:02:04,620
+بيطلع معانا فيه إشكالية صغيرة وهي أن في هذه
+
+28
+00:02:04,620 --> 00:02:08,940
+redundant gotos، redundant gotos اللي هو على سبيل
+
+29
+00:02:08,940 --> 00:02:13,540
+المثال، أنا هنا على
+
+30
+00:02:13,540 --> 00:02:16,300
+هذا الـ Statement، الـ Statement اللي بتقول If X أكبر 
+
+31
+00:02:16,300 --> 00:02:23,200
+من 200، Go To الرابعة وإلا Go To الواحد، الواحد بلده
+
+32
+00:02:23,200 --> 00:02:26,840
+ماشي الحل، لكن لما نقول Go To الرابعة أو الرابعة
+
+33
+00:02:26,840 --> 00:02:31,180
+تبقى هي الـ Statement أو الـ Instruction التالية، ليش
+
+34
+00:02:31,180 --> 00:02:34,600
+الـ Go To هذه ما إلها هي، لازم كان الـ Answer أنه
+
+35
+00:02:34,600 --> 00:02:42,180
+احنا نقول If، If False X أكبر من 200، Go To إيش
+
+36
+00:02:42,180 --> 00:02:48,400
+الواحد، لأن هنا الواحد في حالة الـ False، وإذا مش 
+
+37
+00:02:48,400 --> 00:02:52,300
+False ماشي أسوي ولا حاجة، انضلنا ماشيين دغري على
+
+38
+00:02:52,300 --> 00:02:57,020
+طول، Okay، فهذه هي النقطة اللي واقفنا عندها المحاضرة
+
+39
+00:02:57,020 --> 00:03:01,600
+الماضية وهي جاي تحت عنوان Avoiding... Avoiding
+
+40
+00:03:01,600 --> 00:03:06,020
+Redundant Gotos، يعني تجنب... تجنب الـ Gotos هذه
+
+41
+00:03:06,020 --> 00:03:10,820
+اللي ما إلها أزمة، Redundant معنى مكررة، واحدة منهم
+
+42
+00:03:10,820 --> 00:03:13,960
+تبقى لازمة والثانية لا، فهي... هاي المثال نفسه اللي
+
+43
+00:03:13,960 --> 00:03:14,880
+اتفقنا أنا حكيته
+
+44
+00:03:18,010 --> 00:03:22,890
+نخصصه هو If X أكبر من 200، Go To الرابعة ثم الواحد
+
+45
+00:03:22,890 --> 00:03:26,750
+والرابعة هي السطر التالي على طول هذا الـ Label
+
+46
+00:03:26,750 --> 00:03:33,190
+فماذا أصح أن نقول؟ If X أكبر من 200، Go To الواحد 
+
+47
+00:03:33,190 --> 00:03:38,950
+وإذا لم يكن False تبقى موجودا دلوقتي الآن استمرار
+
+48
+00:03:38,950 --> 00:03:42,870
+أنك تبقى موجودا دلوقتي ننطق عليها الفرقة Falls 
+
+49
+00:03:42,870 --> 00:03:50,480
+Through، كأنه أنت ماشي في خط الـ Control الـ Flow، تدفق
+
+50
+00:03:50,480 --> 00:03:53,940
+الـ Control ماشي في مسار والـ Go To's هي عبارة عن
+
+51
+00:03:53,940 --> 00:04:02,580
+تشعوبات بتنقلك إلى مناطق أخرى من الـ Code، فلما أقول
+
+52
+00:04:02,580 --> 00:04:06,320
+Fall Through يعني ضلك ماشي، لما أقول Go To يعني بدك
+
+53
+00:04:06,320 --> 00:04:11,300
+تاخد أو الـ Control بده ياخد مسار متفرع، Okay، فاحنا
+
+54
+00:04:11,300 --> 00:04:16,860
+الآن ما في داعي نفعل خاصة إذا كان واحد منهم بتشاور
+
+55
+00:04:16,860 --> 00:04:22,800
+على الشيء التالي Next in Line في الـ Code، Okay، فهذا
+
+56
+00:04:22,800 --> 00:04:26,500
+الكلام اللي احنا بدنا نتجنبه، إن أشوف الآن إيش اللي
+
+57
+00:04:26,500 --> 00:04:30,520
+تغييرات اللي بدها تنعمل على مين؟ على الـ Semantic
+
+58
+00:04:30,520 --> 00:04:33,400
+Rules، لأن الـ Semantic Rules أصلا هي اللي من خلالها
+
+59
+00:04:33,400 --> 00:04:37,080
+بتتم تشكيل الـ Three Address Code، فإذا أنا الـ Three
+
+60
+00:04:37,080 --> 00:04:40,860
+Address Code فيه Go To زيادة، بدأ أشيلها، فبدأ أعدل
+
+61
+00:04:40,860 --> 00:04:45,990
+على الـ Semantic Rules، فعندي أنا الآن الـ Rule تبع الـ
+
+62
+00:04:45,990 --> 00:04:52,670
+If Statement أصلا كيف كانت؟ كانت أن احنا الـ 
+
+63
+00:04:52,670 --> 00:05:00,650
+Semantic Rules تبع الـ If Statement، هاي الـ If
+
+64
+00:05:00,650 --> 00:05:04,450
+Statement، هاي الـ Semantic Rules تبعها هذه نفسها زي
+
+65
+00:05:04,450 --> 00:05:09,690
+ما احنا اشتقيناها في الـ Slide هذه، إيش بتقول كانت
+
+66
+00:05:09,690 --> 00:05:15,390
+كانت بتقول أن الـ B True Pointer بدي آخذ New Label 
+
+67
+00:05:15,390 --> 00:05:21,190
+بعدين الـ False تبع V بيساوي، تذكروا احنا الـ If
+
+68
+00:05:21,190 --> 00:05:25,650
+Statement، ففي عندي الـ Boolean Condition وبعد هيك
+
+69
+00:05:25,650 --> 00:05:29,850
+الـ Statement، فهذا الـ Boolean Condition إذا هو True
+
+70
+00:05:29,850 --> 00:05:34,450
+إذا هو True بدي أشاور على الـ S، وإذا False بدي أشاور
+
+71
+00:05:34,450 --> 00:05:40,010
+على مين؟ بدي 
+
+72
+00:05:40,010 --> 00:05:44,490
+أشاور على مين؟ على الـ Next، الـ Next تبقى مين؟ الـ Next
+
+73
+00:05:44,490 --> 00:05:51,590
+تبقى الـ Statement كلها هذه S1 صح؟ الـ Statement كلها
+
+74
+00:05:51,590 --> 00:05:56,390
+الـ .Next تبعها اللي
+
+75
+00:05:56,390 --> 00:06:05,070
+هو أيضا كمان الـ S1.Next، فبنقول
+
+76
+00:06:05,070 --> 00:06:09,030
+له، بنقول أن الـ B.False بيساوي الـ S1.Next 
+
+77
+00:06:09,030 --> 00:06:14,170
+اللي هو الـ S.Next، هذا قديم، هذا الـ الـ الـ الـ الـ الـ الـ الـ 
+
+78
+00:06:14,170 --> 00:06:14,850
+الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ 
+
+79
+00:06:14,850 --> 00:06:15,910
+الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ
+
+80
+00:06:15,910 --> 00:06:18,350
+الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ
+
+81
+00:06:18,350 --> 00:06:18,910
+الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ
+
+82
+00:06:18,910 --> 00:06:28,170
+الـ الـ الـ الـ الـ الـ 
+
+83
+00:06:28,170 --> 00:06:28,190
+الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ
+
+84
+00:06:28,190 --> 00:06:29,750
+الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ
+
+85
+00:06:29,750 --> 00:06:30,130
+الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ
+
+86
+00:06:30,130 --> 00:06:30,190
+الـ الـ
+
+87
+00:06:39,020 --> 00:06:43,640
+الـ New Label هذا هو بداية، وديجي هنا وديجي هنا
+
+88
+00:06:43,640 --> 00:06:51,080
+عشان إن أشاور عليه عشان ينتقل التنفيذ على S1
+
+89
+00:06:51,080 --> 00:06:55,940
+مصبوط هذا الكلام؟ هذا اللي كان بينعمل سابقا، احنا
+
+90
+00:06:55,940 --> 00:06:59,880
+دلوقتي بنقول لأ، مش لازم إذا هو True أقوله روح هنا
+
+91
+00:06:59,880 --> 00:07:05,640
+المفروض أنا أفحص إذا كان False، إذا False اقفز وإذا
+
+92
+00:07:05,640 --> 00:07:11,710
+True ما أعملش شيء، أضلني ماشي دغري، مصبوط على الكلام؟
+
+93
+00:07:11,710 --> 00:07:15,490
+مالكوا؟
+
+94
+00:07:15,490 --> 00:07:19,670
+مالكوا؟
+
+95
+00:07:19,670 --> 00:07:26,770
+أنا ما حصل، فانا الآن في هذه الحلقة صار في عندي Two
+
+96
+00:07:26,770 --> 00:07:30,790
+Pointers وكل واحد منهم بده Go To Statement فانا
+
+97
+00:07:30,790 --> 00:07:34,750
+بده ألغي، ألغي مين؟ ألغي هذه، ليش ألغي هذه؟ لأنه هو 
+
+98
+00:07:34,750 --> 00:07:40,050
+تسلسل الطبيعي للـ Control أنه بيمتقل من هنا لهنا
+
+99
+00:07:40,050 --> 00:07:45,170
+إذا والله هذا False بقفز، إذا مش False، إذا True بقى
+
+100
+00:07:45,170 --> 00:07:51,250
+أظل مواصل، فالآن هذا كده بيتغير وبدي أحل محله إيش
+
+101
+00:07:51,250 --> 00:07:57,150
+بدي أحل محله، مفهوم أن أنا بدي أحط زي Flag اسمه Fall
+
+102
+00:07:57,150 --> 00:08:03,670
+Fall هذا لما أنا ما بديش أعمل Jump، بأعطيه الـ
+
+103
+00:08:03,670 --> 00:08:08,110
+Pointer، بأعطيه الـ Flag هذا Fall، فعندي هنا صارت الـ 
+
+104
+00:08:08,110 --> 00:08:14,330
+Rule، الـ Semantic Rule بتقول إذا الـ Truth Attribute
+
+105
+00:08:14,330 --> 00:08:19,290
+بتبع الـ V بتساوي 4، الـ False زي ما هي، الـ False بيساوي
+
+106
+00:08:19,290 --> 00:08:24,850
+الـ S1.Next اللي بيساوي الـ S.Next، الآن الـ Code في
+
+107
+00:08:24,850 --> 00:08:28,530
+الأول كنا بنشكله من الـ Code تبع B مع الـ Code تبع 
+
+108
+00:08:28,530 --> 00:08:32,470
+S1 وبينهم مين؟ الـ Label، الآن هذا الـ Label بدنا
+
+109
+00:08:32,470 --> 00:08:38,270
+احنا نحطه، فبالتالي أصلا الـ Code هو الـ B.Code و
+
+110
+00:08:38,270 --> 00:08:43,470
+الـ S1.Code، هتقول لي طيب ماشي الحال، احنا هنحط الـ
+
+111
+00:08:43,470 --> 00:08:47,990
+Code تبع الـ B والـ Code تبع الـ S على طول ورا بعض
+
+112
+00:08:47,990 --> 00:08:55,710
+طيب طيب الـ .False هذه مش هي بتتركب عليها Go To والـ 
+
+113
+00:08:55,710 --> 00:08:59,590
+Go To هذا وين بتيجي؟ مش بتيجي بالنص ما بين الـ B
+
+114
+00:08:59,590 --> 00:09:05,900
+والـ S؟ Go To هذا إذا False، احنا خلينا... أو...
+
+115
+00:09:05,900 --> 00:09:09,600
+لغينا الـ Go To تبع الـ Two، بس الـ Go To تبع الـ 
+
+116
+00:09:09,600 --> 00:09:13,340
+False مش المفروض تيجي... لأ بتيجي جوا... بتيجيش
+
+117
+00:09:13,340 --> 00:09:16,880
+بالنص... بتيجي جوا الـ Code كجزء من الـ Code تبع
+
+118
+00:09:16,880 --> 00:09:21,420
+مين؟ تبع الـ B Okay؟ يبقى أن أنا لازم أطلع على الـ 
+
+119
+00:09:21,420 --> 00:09:25,500
+B نفسي إيش الـ Code تبعها كيف بده يتشكل؟ هذا
+
+120
+00:09:25,500 --> 00:09:29,620
+التغيير يترتب عليه تغيير أيضا على الـ Code تبع الـ
+
+121
+00:09:29,620 --> 00:09:32,280
+B، الـ B اللي هي الـ Boolean Condition، يبقى هذا
+
+122
+00:09:32,280 --> 00:09:37,740
+التغيير الأولى، لأنه القوانين السيماتيكية للتصوير
+
+123
+00:09:37,740 --> 00:09:41,860
+الهادر تبع الـ If Statement، بدل ما كانت هيك، أم الـ 
+
+124
+00:09:41,860 --> 00:09:46,280
+Sir، بدل الـ Sir A، الآن إيش طيب بدها ترتب عليه؟ بدها
+
+125
+00:09:46,280 --> 00:09:52,720
+ترتب أيضا تغيير على الـ Rules تبعتي الـ B، الـ B ذكر
+
+126
+00:09:52,720 --> 00:09:57,560
+أن الـ Grammar
+
+127
+00:09:57,560 --> 00:10:02,720
+تبعتها في ثلاث حالات أساسية، أن الـ B تبقى متركب من 
+
+128
+00:10:02,720 --> 00:10:07,390
+Two Boolean Conditions ما بينهم Or، أو Two 
+
+129
+00:10:07,390 --> 00:10:12,090
+Boolean Conditions ما بينهم And، أو Two Expressions
+
+130
+00:10:12,090 --> 00:10:14,150
+Mathematical Expressions ما بينهم Relational
+
+131
+00:10:14,150 --> 00:10:19,870
+Operator صح؟ أقول الثلاث حالات أن الـ B Can Have The
+
+132
+00:10:19,870 --> 00:10:24,510
+Form B Or B واحد أو B اثنين، B Can Have The
+
+133
+00:10:24,510 --> 00:10:29,230
+Form B واحد And B اثنين، أو أن الـ B Can Have The
+
+134
+00:10:29,230 --> 00:10:33,970
+Form Some Expression و Expression ثاني بينهم
+
+135
+00:10:34,310 --> 00:10:38,450
+Relational Or Relative، دولة الثلاث حالات هنطبع
+
+136
+00:10:38,450 --> 00:10:42,310
+عليهم، بس احنا عمليا ملزمنا الأولى والثالثة، لأن
+
+137
+00:10:42,310 --> 00:10:47,070
+الثانية اللي هي الـ And شبيه جدا بالـ Or، ما ينطبق على
+
+138
+00:10:47,070 --> 00:10:53,450
+الـ Or ممكن يتم تحويره بشكل بسيط لكي نصل إلى الـ
+
+139
+00:10:53,450 --> 00:10:59,990
+Rule سباق الـ And، فالآن هنطبع على الحالة
+
+140
+00:10:59,990 --> 00:11:08,140
+الأولى اللي هي الثلاثة اللي لو أنا عندي الـ B بتخلي 
+
+141
+00:11:08,140 --> 00:11:15,920
+الرسم هادي ماهيش قلنا هنا الـ S الـ S pop next يشير إلى
+
+142
+00:11:15,920 --> 00:11:20,520
+هذا وهذا الـ S واحد هذا كله يبقى الـ S الآن هاد الـ B هنا
+
+143
+00:11:20,520 --> 00:11:28,780
+هاد الـ B بتخيل أنه عبارة عن بتخيل
+
+144
+00:11:28,780 --> 00:11:29,980
+أنه عبارة عن إيش
+
+145
+00:11:37,320 --> 00:11:42,460
+Expression كمان expression وما بينهم relational
+
+146
+00:11:42,460 --> 00:11:49,600
+operator في هذه الحالة احنا لو كان زي كده الـ rules
+
+147
+00:11:49,600 --> 00:11:55,480
+الجديدة كانت بتقول أنه جيب الـ expression الأول الـ
+
+148
+00:11:55,480 --> 00:11:57,440
+code تبقى أو الـ expression الثاني الـ code تبقى
+
+149
+00:11:57,440 --> 00:12:01,920
+وحطهم ورا بعض وبعد ذلك حط وراهم two generate
+
+150
+00:12:01,920 --> 00:12:07,950
+statements generate واحدة للـ F إذا الـ condition
+
+151
+00:12:07,950 --> 00:12:13,730
+true هو go to كذا والثاني هو go to اللي هو الـ
+
+152
+00:12:13,730 --> 00:12:17,870
+false هدول الاثنين الآن احنا بلزموناش بلزمنا واحد
+
+153
+00:12:17,870 --> 00:12:24,410
+منهم بس صح ولا إذا والله الـ condition هذا true
+
+154
+00:12:24,410 --> 00:12:30,530
+بدنا الـ B هذه تشاور على طول تعمل fold تشاور على
+
+155
+00:12:30,530 --> 00:12:37,470
+طول الـ S واحد فهي go to وإذا هذا false بنعيد شهور
+
+156
+00:12:37,470 --> 00:12:40,890
+هنا فهي الـ goto الثانية إنما الـ goto الثانية مع
+
+157
+00:12:40,890 --> 00:12:48,010
+بعض ملزمونيش أكوّنهم ملزمني أكوّن هذه أو هذه و
+
+158
+00:12:48,010 --> 00:12:51,510
+هذا مربط الفرص في الإشكالية اللي لنا اللي هي الـ
+
+159
+00:12:51,510 --> 00:12:56,050
+redundant gotos هل جملة تنتج لي two gotos ملزمونيش
+
+160
+00:12:56,050 --> 00:12:59,430
+اثنين ملزمني واحد منهم بس مين منهم على حسب الوضع
+
+161
+00:12:59,430 --> 00:13:04,510
+حسب الآن ما راح نشوف فانا هذا الكلام بدي استبدله و
+
+162
+00:13:04,510 --> 00:13:11,110
+بدي أعمل إيش أنه صح E1 code و E2 code وراهم الـ S هذه
+
+163
+00:13:11,110 --> 00:13:17,790
+هتكون go to واحدة بس .. بس مين منهم على حسب .. على
+
+164
+00:13:17,790 --> 00:13:22,250
+حسب الـ condition هذا اللي هنا ماشي الحال فاحنا
+
+165
+00:13:22,250 --> 00:13:29,110
+متفقين أنه الهيكلية الأساسية لـ الـ code الجديد
+
+166
+00:13:29,110 --> 00:13:32,950
+بيكون نفس الهيكلية اللهم إيه لإنه بدل ما أنا بعد
+
+167
+00:13:32,950 --> 00:13:39,390
+ما أعمل الـ code تبع الـ B بديش حطوه gotos بضعوه
+
+168
+00:13:39,390 --> 00:13:45,330
+واحدة تمام احنا الآن بنطلب الأول على الـ B هذه الـ B
+
+169
+00:13:45,330 --> 00:13:49,450
+هذه لها two attributes الـ true والـ what والـ
+
+170
+00:13:49,450 --> 00:13:53,890
+false الـ false والـ true هدولة قيمهم
+
+171
+00:14:06,820 --> 00:14:12,400
+لاحظ أن الـ B هذه الـ
+
+172
+00:14:12,400 --> 00:14:15,920
+attributes هذه تماما ممكن يكون جايين من فوق لأنه
+
+173
+00:14:15,920 --> 00:14:19,560
+هي طبعا كيف احنا عندنا هنا في الـ .. في الـ parsing
+
+174
+00:14:19,560 --> 00:14:25,880
+تبع الـ Fc في نفسها الـ B هذه أخدت أخدت الـ true
+
+175
+00:14:25,880 --> 00:14:31,000
+attribute تبعتها من هنا من هذا المستوى أخدت value
+
+176
+00:14:31,000 --> 00:14:37,050
+ماهو الـ value؟ fall والـ false أخدت الـ value اللي
+
+177
+00:14:37,050 --> 00:14:41,270
+هو الـ S next فعملية الـ B هذه الـ true والـ
+
+178
+00:14:41,270 --> 00:14:46,050
+false attributes بتاخدهم من فوق فبقال احنا بنادق
+
+179
+00:14:46,050 --> 00:14:54,610
+الله قد تكون الـ B true ماخدة fold و
+
+180
+00:14:54,610 --> 00:15:01,850
+قد تكون ماخدة some value some label يعني
+
+181
+00:15:01,850 --> 00:15:07,380
+الواحدة من هدولة ممكن قيمتها يا إما some label يقم
+
+182
+00:15:07,380 --> 00:15:13,400
+فول فانا إيش الحالة اللي عندنا أنه تكون هذه فول
+
+183
+00:15:13,400 --> 00:15:19,300
+وهذه label أو تكون هذه label وهذه فول أو يكونوا
+
+184
+00:15:19,300 --> 00:15:29,780
+لاثنين labels أو يكونوا الاثنين فول okay صح الآن إيش
+
+185
+00:15:29,780 --> 00:15:34,130
+يعني أن تكون هذه true هدول الـ two attributes labels
+
+186
+00:15:34,130 --> 00:15:38,410
+يعني زي هيك يعني أنه هدى بتشاور على some location
+
+187
+00:15:38,410 --> 00:15:43,850
+قدام وهدى أيضا بتشاور على some other location إذا
+
+188
+00:15:43,850 --> 00:15:49,910
+فعلا الـ be true والـ be false ماخدين pointers على
+
+189
+00:15:49,910 --> 00:15:57,350
+الـ locations فأنا ما ليش لازم أعمل two gotos أما
+
+190
+00:15:57,350 --> 00:16:05,890
+إذا واحد فول والثاني label يبقى ما ليش goto واحدة
+
+191
+00:16:05,890 --> 00:16:11,810
+على الـ label هذا إذا هذه label وهذه فول ويبقى
+
+192
+00:16:11,810 --> 00:16:16,990
+ما ليش goto على هذه وما أعملش level لهذه أنا فول فول
+
+193
+00:16:16,990 --> 00:16:22,630
+يعني بضلك مواصل ليش أعمل goto ويقولي فول أصبت؟
+
+194
+00:16:23,710 --> 00:16:27,310
+الحالة هذه أن الاثنين يبقوا مستقلين اثنين مستقل
+
+195
+00:16:27,310 --> 00:16:32,650
+يعني ضالك مواصل هذا مستحيل مستحيل ليش لأن الـ B هذه
+
+196
+00:16:32,650 --> 00:16:37,350
+condition إذا هو true بده يروح مكان وإذا هو false
+
+197
+00:16:37,350 --> 00:16:42,570
+يروح مكان آخر فمستحيل يقول ليه إذا بغض النظر هو
+
+198
+00:16:42,570 --> 00:16:47,570
+true ولا false ضالك مواصل هذا الـ condition أصلا
+
+199
+00:16:47,570 --> 00:16:53,010
+مستحيل بقشته أن الاثنين يبقوا مستقلين مستحيل ممكن
+
+200
+00:16:53,010 --> 00:16:58,470
+واحد فول واحد label أو اثنين label إنما اثنين فول
+
+201
+00:16:58,470 --> 00:17:03,390
+مستحيل وهذا عندنا وهذا هو اللي الحلوات الثلاث
+
+202
+00:17:03,390 --> 00:17:08,370
+اللي عندي في الـ code هذا في الـ code هذا زي ما ..
+
+203
+00:17:08,370 --> 00:17:13,590
+زي ما قلنا أولا أنا بشكل الـ code تبع الـ P من الـ
+
+204
+00:17:13,590 --> 00:17:15,170
+code تبع الـ expression من الـ code تبع الـ
+
+205
+00:17:15,170 --> 00:17:20,350
+expression الثاني بعدين بحط الـ S .. الـ S هذه هتكون بناء
+
+206
+00:17:20,350 --> 00:17:24,070
+على الثلاث حلوات هدولة إذا والله الـ B الـ true
+
+207
+00:17:24,070 --> 00:17:28,130
+تبعها والـ false تبعها بيشاروا على labels يبقى
+
+208
+00:17:28,130 --> 00:17:32,570
+لازم الـ S هذه تحتوي على الـ two sentences دول الـ
+
+209
+00:17:32,570 --> 00:17:38,150
+two gotos أما إذا .. أما إذا الـ true بتشاور على
+
+210
+00:17:38,150 --> 00:17:41,490
+label والـ false بتشاور على form أو العكس يبقى الـ
+
+211
+00:17:41,490 --> 00:17:45,030
+S هذه بيحتوي على goto واحدة الـ goto المناسبة على
+
+212
+00:17:45,030 --> 00:17:50,270
+حسب الوضع بظهر كذا هايات بيقول لي إذا الـ B true و
+
+213
+00:17:50,270 --> 00:17:55,650
+الـ B false إذا للاثنين مش fall إيش يعني مش fall
+
+214
+00:17:55,650 --> 00:18:01,650
+يعني هنا صح؟ اللي هي الحالة هذه اللي قلنا إن الـ B
+
+215
+00:18:01,650 --> 00:18:05,110
+false بتشاور والـ B true بتشاور يبقى لازم أعمل الـ
+
+216
+00:18:05,110 --> 00:18:09,810
+two gotos فهيبقى قول ليه generate كذا و generate
+
+217
+00:18:09,810 --> 00:18:14,830
+الثاني الأولى اللي هي F إيش test هذه؟ test هذه
+
+218
+00:18:14,830 --> 00:18:21,410
+عبارة عن ترجمة تبعت الـ boolean condition صح؟ صح؟
+
+219
+00:18:21,410 --> 00:18:25,530
+احنا كيف كنا بنسوي؟ كنا بنجيب .. هيتروف .. كنا الـ
+
+220
+00:18:25,530 --> 00:18:29,810
+generator الأولى بتجيب F وبعديها ترجمة الـ boolean
+
+221
+00:18:29,810 --> 00:18:33,810
+condition اللي هو الـ address تبع E1 ورا الـ boolean
+
+222
+00:18:33,810 --> 00:18:38,930
+operation ورا الـ address تبع E2 يعني عندي في حالتي
+
+223
+00:18:38,930 --> 00:18:43,330
+هذه .. لما نكون أنا عندي الـ expression X greater
+
+224
+00:18:43,330 --> 00:18:48,390
+than 200 mean expression 1 هيتوا و mean expression
+
+225
+00:18:48,390 --> 00:18:53,070
+2 هيتوامين الـ relation operator اللي هو greater ده
+
+226
+00:18:53,070 --> 00:18:56,490
+طب إيش الـ address تبقى اي واحد هو الـ X والـ
+
+227
+00:18:56,490 --> 00:19:00,370
+address تبقى اثنين هو المتين مظبوط فكن هذا الكلام
+
+228
+00:19:00,370 --> 00:19:05,990
+بتشكل عمليا هو نفسه الـ condition اللي هو بس كل
+
+229
+00:19:05,990 --> 00:19:09,730
+اللي بيقولي يعني بيقولي في الأول جهزه في variable
+
+230
+00:19:09,730 --> 00:19:14,010
+اسمه test عشان هذا الـ test هتستخدمه هنا أو هنا أو
+
+231
+00:19:14,010 --> 00:19:20,270
+هنا صح فهو جهزينه احنا من قبل فإلان بيقول لي حق F و
+
+232
+00:19:20,270 --> 00:19:23,790
+بعدها الـ test وبعدها الـ go to للـ true هذه هتعملها
+
+233
+00:19:23,790 --> 00:19:28,410
+هتعمل كمان واحد ثاني الـ search الثاني go to بدون
+
+234
+00:19:28,410 --> 00:19:33,310
+الـ test وش و P false يعني لازم تعمل اثنين امتى
+
+235
+00:19:33,310 --> 00:19:37,010
+بنعمل اثنين بس في هذه الحالة اللي هو لما يكون الـ P
+
+236
+00:19:37,010 --> 00:19:41,250
+true والـ P false بيشاروا على labels ماشي مين اللي
+
+237
+00:19:41,250 --> 00:19:44,590
+خلاهم يشاروا على labels حسب الوضع اللي فوق الـ F
+
+238
+00:19:44,590 --> 00:19:51,640
+statement اللي فوق طبعا الآن إذا fall يبقى ليس جوته
+
+239
+00:19:51,640 --> 00:19:59,420
+اثنين يبقى جوته واحدة فإذا كانت هذه fall إذا كانت
+
+240
+00:19:59,420 --> 00:20:05,640
+be but true fall يبقى الـ false هي اللي مش الـ
+
+241
+00:20:05,640 --> 00:20:13,860
+false الـ false هي اللي مش fall okay
+
+242
+00:20:13,860 --> 00:20:18,700
+be false مش fall يعني فيها label يعني هذه اللي
+
+243
+00:20:18,700 --> 00:20:23,760
+fall في هذه الحالة بدي أعمل go to واحدة صح؟ والـ go
+
+244
+00:20:23,760 --> 00:20:32,780
+to هذه هي الـ إيش الـ if false وبضغط الـ test وبضغط
+
+245
+00:20:32,780 --> 00:20:37,140
+go to تشاور على مين؟ على الـ false تبعها لأن الـ
+
+246
+00:20:37,140 --> 00:20:43,080
+false هو اللي يحتوي على الليلة والعكس لو الـ be
+
+247
+00:20:43,080 --> 00:20:46,760
+true هي اللي مش false الـ be true هي اللي مش false
+
+248
+00:20:49,030 --> 00:20:56,150
+هعمل if مش if false هعمل if و test وبعدين goto و
+
+249
+00:20:56,150 --> 00:21:01,510
+بعدين أحط الـ label تبع الـ B2 لأن هو اللي بيشبهه هو
+
+250
+00:21:01,510 --> 00:21:05,370
+اللي بيشبهه وأبقى الحلوة الثلاث حالات بناء على هذه
+
+251
+00:21:05,370 --> 00:21:11,090
+الثلاث حالات هدولة بتشكل الـ goto يا إما بنعمل goto
+
+252
+00:21:11,090 --> 00:21:17,910
+واحدة لهذه أو goto لهذه أو goto لل false و لل true
+
+253
+00:21:17,910 --> 00:21:24,150
+واحدة لل false وواحدة لل true لأن هذا الكلام يغطي
+
+254
+00:21:24,150 --> 00:21:29,710
+الحالة تبع أن الـ B relational operator فيها
+
+255
+00:21:29,710 --> 00:21:33,670
+expression يحتوي على relational operator الحالة
+
+256
+00:21:33,670 --> 00:21:38,290
+الأخرى اللي هي رقم واحد اللي هي أن الـ B عبارة عن
+
+257
+00:21:38,290 --> 00:21:43,710
+or لـ two Boolean expressions اللي هي هذه لما كانت
+
+258
+00:21:43,710 --> 00:21:49,630
+الـ or الـ بيعبارة عن or لتو .. لتو boolean
+
+259
+00:21:49,630 --> 00:21:54,310
+expressions فماهيش بنسوي في الـ .. الـ rules الجديدة
+
+260
+00:21:54,310 --> 00:21:58,530
+بنروح بنجيب الـ code تبع الـ expression الأول والـ
+
+261
+00:21:58,530 --> 00:22:01,470
+code تبع الـ expression التالي وبنحطنا بينهم label
+
+262
+00:22:01,470 --> 00:22:10,030
+للـ force بمعنى أن هذا الـ .. هذا is a true is a
+
+263
+00:22:10,030 --> 00:22:16,020
+false فبننتقل على نفحص الـ condition الثاني إذا هو
+
+264
+00:22:16,020 --> 00:22:21,560
+true إذا هذا true مش هنحتاج نفحص الـ .. هنار مش
+
+265
+00:22:21,560 --> 00:22:25,420
+هنحتاج نفحص الثاني و ننتقل على طول على الـ
+
+266
+00:22:25,420 --> 00:22:28,700
+statement أو ما ورا الـ B هدول ب واحد وب اثنين
+
+267
+00:22:28,700 --> 00:22:33,900
+ما ورا الـ parent بتاعهم الآن احنا لأ الآن احنا
+
+268
+00:22:33,900 --> 00:22:40,220
+بنحط الـ ب واحد والـ ب اثنين وبعدين ربما نحط
+
+269
+00:22:40,220 --> 00:22:45,560
+label وربما ما نحطش بهذه الحالة .. بحالة إذا هذه
+
+270
+00:22:45,560 --> 00:22:49,820
+.. إذا الشكل هذا F إذا true وإذا .. هنحطه وإذا
+
+271
+00:22:49,820 --> 00:22:56,760
+false هنحطه نفسه هو هو ولكن هنحطه على label تطلع
+
+272
+00:22:56,760 --> 00:23:01,000
+على هذا الكلام ليش؟ أنا الآن عندي هنا الـ P تتخيلها
+
+273
+00:23:01,000 --> 00:23:05,140
+على أساس إيش قلناه؟ two Boolean expressions ما
+
+274
+00:23:05,140 --> 00:23:14,660
+بينهم ما بينهم الـ R لأن هذا الـ dot الـ true تبعتهم والـ
+
+275
+00:23:14,660 --> 00:23:18,620
+dot الـ false وهذا الـ dot الـ true والـ dot الـ
+
+276
+00:23:18,620 --> 00:23:25,980
+false إذا هذا .. إذا هذا الـ true إذا هذا الـ true،
+
+277
+00:23:25,980 --> 00:23:31,940
+الـ dot الـ true تبعتهم، بتتشاور إلى مين؟ ما ليش، إذا
+
+278
+00:23:31,940 --> 00:23:35,400
+هذا false، الـ dot الـ false تبعتهم، بتتشاور إلى
+
+279
+00:23:35,400 --> 00:23:40,240
+مين؟ أنا عندي two sub conditions ما بينهم or إذا
+
+280
+00:23:40,240 --> 00:23:47,160
+الواحد الأولاني تحقق فبال true تبعته وين تروح؟ على
+
+281
+00:23:47,160 --> 00:23:50,060
+الـtrue تبعت هذا تبعت الـparent لأن الـtrue تبعت
+
+282
+00:23:50,060 --> 00:23:53,460
+الـparent هي اللي بتشاور علم وراقها سواء هو هذي
+
+283
+00:23:53,460 --> 00:23:57,480
+ولا إشي تاني ف الـdot true تبع هذا بدي ساوي الـdot
+
+284
+00:23:57,480 --> 00:24:01,220
+true تبع هذي تبع الـparent و الـdot false تبع هذا
+
+285
+00:24:01,220 --> 00:24:06,060
+إذا .. إذا هذا فوصل .. بدي .. إذا هذا فوصل بدي شوف
+
+286
+00:24:06,060 --> 00:24:10,650
+.. شوف الواحد التاني التاني يعني إيش؟يعني مافيش
+
+287
+00:24:10,650 --> 00:24:15,850
+jump يعني ضالك مواصل يعني fall fall fall through
+
+288
+00:24:15,850 --> 00:24:24,990
+يعني ضالك مواصل هاي الـrule يعني بتقولي إذا بتقولي
+
+289
+00:24:24,990 --> 00:24:29,370
+الـb .. b one b one تساوي الـb one that falls
+
+290
+00:24:29,370 --> 00:24:34,610
+بيساوي fall بيساوي fall okay فإذا كان هنا false
+
+291
+00:24:34,610 --> 00:24:38,540
+بقى هنا to fall طب إذا كان true إيش قلنامش قول ان
+
+292
+00:24:38,540 --> 00:24:43,780
+احنا بدنا نروح على الـtrue تبع الـparent حسا ده مش
+
+293
+00:24:43,780 --> 00:24:46,500
+دايما مش دايما بدنا نروح على الـtrue تبع الـparent
+
+294
+00:24:46,500 --> 00:24:53,080
+اقولك ليش هو هنا في بس trick صغيرة وهي ان الـtrue
+
+295
+00:24:53,080 --> 00:24:56,940
+تبع الـparent ممكن تبقى fool فإذا كانت هذه تسوي
+
+296
+00:24:56,940 --> 00:25:05,680
+fool لما انا اعطي لهذه fool ايش معناته كأني بقوله
+
+297
+00:25:05,680 --> 00:25:11,780
+إذا هي true fall يعني كمل صح؟
+
+298
+00:25:11,780 --> 00:25:16,020
+كمل، لأ أنا مش محتاج أن أكمل أنا إذا كان true بدي
+
+299
+00:25:16,020 --> 00:25:21,560
+أنتقل فليش أكمل؟ إذا كان fall بديش أخده إذا ما هي
+
+300
+00:25:21,560 --> 00:25:27,560
+إذا الـparent true هو fall بديش أخده إذا ما هي أنا
+
+301
+00:25:27,560 --> 00:25:32,080
+إذا أخدت زمهية و هي fall و أعطيت لهذه fall الـfall
+
+302
+00:25:32,080 --> 00:25:37,460
+هنا معناه هنشمعناته انه بعد ما نفحص هذا نكمل هيك و
+
+303
+00:25:37,460 --> 00:25:43,500
+هذا هو اصلا الحاول اللي نتخلص منها ايوة
+
+304
+00:25:43,500 --> 00:25:47,100
+الفول هذه محطوطة هنا على true عشان يقفز على ..
+
+305
+00:25:47,100 --> 00:25:50,280
+عشان انا اسف يشي على الـstatement على طول اذا في
+
+306
+00:25:50,280 --> 00:25:55,140
+ايش بينه و بين الـstatement مايكملش عليه okay
+
+307
+00:25:55,140 --> 00:26:00,300
+بجاهزة ايش بقولي بقولي اذا بي .. بدك تعطي انت ل
+
+308
+00:26:00,300 --> 00:26:01,660
+true attribute بتبين واحد
+
+309
+00:26:09,680 --> 00:26:14,320
+فول خدها وإن لازم فول لأ اعمل label جديد اعمل
+
+310
+00:26:14,320 --> 00:26:18,640
+label جديد okay لأن إذا هي فول ماتخدهاش اذا أخدتها
+
+311
+00:26:18,640 --> 00:26:24,320
+ستكون هنا معنى .. معنى آخر غير مرغوب بيبقوا صح؟
+
+312
+00:26:24,320 --> 00:26:28,720
+okay هذا بالنسبة لل B1 الـB1 افهمنا الـdot true
+
+313
+00:26:28,720 --> 00:26:32,880
+attribute و الـdot false بالنسبة ل B2 B2 الـ
+
+314
+00:26:32,880 --> 00:26:37,780
+true تبع B2 خلاص هي هذه احنا اصلا وصلنا ل B2 لأن
+
+315
+00:26:37,780 --> 00:26:42,830
+هذا falseصح؟ ايش اللي جابنا هنا؟ انه هذا ماحققتش
+
+316
+00:26:42,830 --> 00:26:47,330
+الـor فجينا هنا، فإذا هو true، إبقى الـtrue تبعه
+
+317
+00:26:47,330 --> 00:26:52,810
+بيساوي الـtrue تبع الـparent، الـparent تمام؟ و
+
+318
+00:26:52,810 --> 00:26:55,950
+بغض النظر، هل هو فؤول و لا فؤول، لأن فؤول هنا
+
+319
+00:26:55,950 --> 00:26:59,990
+مافيش بيها خطورة، فؤول ماهي أد كامل، أد، ماهو أد
+
+320
+00:26:59,990 --> 00:27:04,730
+المطلوب، و الفؤوس تبع الـV2 برضه بيتأخد الفؤوس تبع
+
+321
+00:27:04,730 --> 00:27:09,510
+الـparent، صح ولا لا؟ إبقى دول الآن مفهومة، ليش؟
+
+322
+00:27:10,120 --> 00:27:13,980
+الان الـcode هذه تربيته الـpointers بالنسبة لل
+
+323
+00:27:13,980 --> 00:27:21,980
+code إذا والله الـtrue تبعت الـparent احنا
+
+324
+00:27:21,980 --> 00:27:28,400
+قلنا إيش؟ بنجيب الـcode تبع B1 ونحطه ورا الـcode
+
+325
+00:27:28,400 --> 00:27:35,820
+تبع B2 إذا الـtrue تبعت الـparent مش full
+
+326
+00:27:39,470 --> 00:27:46,110
+مش فول يعني بتشاور على شيء معين فهذا يكفي هذا يكفي
+
+327
+00:27:46,110 --> 00:27:53,730
+أما إيه زي فول؟ إيه زي فول؟ معنى ذلك بدي أحط هذا و
+
+328
+00:27:53,730 --> 00:27:59,110
+هذا و بعدين أحط الـpointer اللي أنا أو الـlabel
+
+329
+00:27:59,110 --> 00:28:05,310
+اللي أنا عملته ولا ليش أنا عملته؟ أنا أمتى عملت ال
+
+330
+00:28:05,310 --> 00:28:11,440
+label هذا اللي هو الـB1.O هذاأيه عملته؟ لأنها fall
+
+331
+00:28:11,440 --> 00:28:18,080
+صح فانا بده أحطه هنا بده أحطه هنا عشان هذه إذا هي
+
+332
+00:28:18,080 --> 00:28:27,460
+true تيجي عليه لأ هذا انعمل لما كان لما اكتشفنا إن
+
+333
+00:28:27,460 --> 00:28:32,000
+ال be true fall إذا be true fall وعملناه فالأن
+
+334
+00:28:32,000 --> 00:28:37,560
+بدنا نحطه لأن هذه بتشاور عليه okay أما إذا be true
+
+335
+00:28:37,560 --> 00:28:38,420
+مش fall
+
+336
+00:28:42,820 --> 00:28:46,060
+كيف؟ تمام ايوة مش هيكون اصلا هذا موجود عشان احط
+
+337
+00:28:46,060 --> 00:28:49,760
+احط حاجة مش هينشوه مش هينشوه بالظبط مش هينشوه
+
+338
+00:28:49,760 --> 00:28:52,860
+فالان هيك واضحة الصورة انه لو انا عندي الـboolean
+
+339
+00:28:52,860 --> 00:28:55,620
+expressions اللي بيتكون من two boolean expressions
+
+340
+00:28:55,620 --> 00:29:00,000
+ما بينهم or انا بدي احط الكود تبع الأول و الكود
+
+341
+00:29:00,000 --> 00:29:03,280
+تبع التاني و بعدين يا ما بحط اللي باله ده او ما
+
+342
+00:29:03,280 --> 00:29:07,900
+بحطش هذا بالنسبة لل بالنسبة للـpointers بتشكلوا
+
+343
+00:29:07,900 --> 00:29:15,310
+بالقاليه دى اللى فهمنا ليش هي معمولةهذا للأور ال
+
+344
+00:29:15,310 --> 00:29:19,490
+end لو انه end لو انه end معناه ذلك انه هذا بدي
+
+345
+00:29:19,490 --> 00:29:23,890
+نفحص و هذا أيضا بدي نفحص ف الـtrue تبع هذا مش
+
+346
+00:29:23,890 --> 00:29:30,590
+معناته اذا الـtrue تبع هذا اذا هذا true معناته
+
+347
+00:29:30,590 --> 00:29:37,690
+fall الـtrue تبع هذا اذا هذا true هل اطلع لأ لازم
+
+348
+00:29:37,690 --> 00:29:42,100
+ا افحص اللي بعده اللي بعده هل محتاج إيه go toلأ مش
+
+349
+00:29:42,100 --> 00:29:46,240
+محتاج الـgoto يبقى بحط fall fall بمعنى انه انا
+
+350
+00:29:46,240 --> 00:29:53,040
+هاواصل بدون اي goto طبعا اذا هو false هل هاكمل؟ مش
+
+351
+00:29:53,040 --> 00:29:56,140
+هاكمل هل اذا حلتي الـend ها انا بده اغير هنا و احط
+
+352
+00:29:56,140 --> 00:30:00,360
+end هل هاواصل؟ لأ مش هاواصل وين طب يبقى اروح تروح
+
+353
+00:30:00,360 --> 00:30:00,940
+الـfalse
+
+354
+00:30:10,820 --> 00:30:17,400
+نبدأ من بي واحد true بي واحد true إيش ده يصير؟
+
+355
+00:30:17,400 --> 00:30:23,980
+false بي
+
+356
+00:30:23,980 --> 00:30:31,220
+واحد false إيش ده يصير؟ بي ده false الـبي اتنين ده
+
+357
+00:30:31,220 --> 00:30:34,560
+true بي اتنين ده true إذا هو true يبقى وينها هذا
+
+358
+00:30:34,560 --> 00:30:38,040
+بشهر ما بنروح عليه سواء كان label ولا كان false
+
+359
+00:30:42,690 --> 00:30:48,330
+B2.true بيساوي B1.true بيساوي B1.true بيساوي B1
+
+360
+00:30:48,330 --> 00:30:52,370
+.true بيساوي B1.true بيساوي B1.true بيساوي B1.true
+
+361
+00:30:52,370 --> 00:30:52,470
+بيساوي B1.true بيساوي B1.true بيساوي B1.true
+
+362
+00:30:52,470 --> 00:30:52,570
+بيساوي B1.true بيساوي B1.true بيساوي B1.true
+
+363
+00:30:52,570 --> 00:30:54,630
+بيساوي B1.true بيساوي B1.true بيساوي B1.true
+
+364
+00:30:54,630 --> 00:30:54,770
+بيساوي B1.true بيساوي B1.true بيساوي B1.true
+
+365
+00:30:54,770 --> 00:30:59,310
+بيساوي B1.true بيساوي B1.true بيساوي B1
+
+366
+00:30:59,310 --> 00:31:06,550
+.true بيساوي
+
+367
+00:31:06,550 --> 00:31:09,690
+B1
+
+368
+00:31:09,690 --> 00:31:15,240
+.trالـcode هو هو صح؟
+
+369
+00:31:15,240 --> 00:31:19,340
+okay فهنا هيك بيكون عمليا وضبنا تلات احتمالات لل B
+
+370
+00:31:19,340 --> 00:31:24,040
+الـB ممكن تبقى two subs بينهم and أو two subs
+
+371
+00:31:24,040 --> 00:31:27,480
+بينهم or أو two expressions بينهم relational
+
+372
+00:31:27,480 --> 00:31:34,280
+operator اتحالت okay الان بناء على الـrules
+
+373
+00:31:34,280 --> 00:31:40,240
+الجديدة صار أصبح أنا ممكن الـstatement هذه الـif
+
+374
+00:31:40,240 --> 00:31:41,060
+statement هذه
+
+375
+00:31:46,590 --> 00:31:50,730
+أقل مافيش فيه redundant gotos خلينا نطلع عليها
+
+376
+00:31:50,730 --> 00:31:55,250
+الكلام بشكل عملي نعمل parsing لل expression و نمشي
+
+377
+00:31:55,250 --> 00:32:02,170
+خطوة و خطوة بس بناء على الـrules الجديدة بناء
+
+378
+00:32:02,170 --> 00:32:04,970
+على الـrules الجديدة كيف أخدنا .. عملنا parsing
+
+379
+00:32:04,970 --> 00:32:16,570
+الماضي أخدنا .. أخدنا ال .. أخدنا هذا عليه v1وهذا
+
+380
+00:32:16,570 --> 00:32:26,290
+كل واحد لأنه B2 وهذا B21 وهذا B22 صح؟ صح؟ ناخدها
+
+381
+00:32:26,290 --> 00:32:26,730
+زي هيك
+
+382
+00:33:03,750 --> 00:33:14,890
+بس ترميه اختصرت
+
+383
+00:33:14,890 --> 00:33:24,370
+الـparsing عشان الصورة أصلا واضحة يعني بقى x الان
+
+384
+00:33:24,370 --> 00:33:30,950
+بيجي على الـcode اللي بدي توتب ل B1أولا نشوف ال
+
+385
+00:33:30,950 --> 00:33:38,630
+true attribute و الـfalse بالنسبة
+
+386
+00:33:38,630 --> 00:33:46,610
+لل B الـtrue تبعها و الـfalse تبعها الـB هذه جزء
+
+387
+00:33:46,610 --> 00:33:52,090
+من الـif statement كلها الـif statement الآن الرول
+
+388
+00:33:52,090 --> 00:33:57,250
+سبعتها مش هي هيسنحصل على نقلوس جديدة بتقول إن الـP
+
+389
+00:33:57,250 --> 00:34:00,050
+dot الـTrue بسوء الـFall فعلى طول بدي أضع هنا
+
+390
+00:34:00,050 --> 00:34:07,530
+الـFall طيب الفالس الفالس بتساوي الـS1 dot نكس
+
+391
+00:34:07,530 --> 00:34:11,770
+اللي هي الـS dot نكس الـS هي الـF سجل من كلها الـS
+
+392
+00:34:11,770 --> 00:34:16,530
+هذه الـdot نكس تبعها ماخدينله new label من فوق من
+
+393
+00:34:16,530 --> 00:34:22,610
+الـP إذا بتذكروا هاي
+
+394
+00:34:22,610 --> 00:34:22,870
+ال
+
+395
+00:34:26,370 --> 00:34:30,730
+الـS نفسها .. في الأول الـS كانت بتعطي .. بتضبط
+
+396
+00:34:30,730 --> 00:34:33,570
+الـtrue بتعطيها new label لأن هذا اختلف صارت تضبط
+
+397
+00:34:33,570 --> 00:34:38,450
+true ضبط الـB فول الـS مادة new label .. الـdot
+
+398
+00:34:38,450 --> 00:34:41,350
+next تبقى حملة الـnew label من فوق صح؟ هذا كان
+
+399
+00:34:41,350 --> 00:34:47,690
+الواحد الواحد الان الواحد هذا بناء على الـgrammar
+
+400
+00:34:47,690 --> 00:34:49,990
+الجديد الواحد
+
+401
+00:34:54,070 --> 00:35:00,170
+سيذهب الى S1.X وسيذهب الى D.False الان
+
+402
+00:35:00,170 --> 00:35:02,670
+احنا اخذنا هذا على اساس انه author ثم اخذنا هذا
+
+403
+00:35:02,670 --> 00:35:05,950
+على اساس انها relational expression صح؟ relational
+
+404
+00:35:05,950 --> 00:35:17,210
+نروح الى الـgrammar جديد تبعت ال هذا
+
+405
+00:35:17,210 --> 00:35:20,310
+نعم تبعت
+
+406
+00:35:22,960 --> 00:35:26,940
+relational operators الـboolean expressions
+
+407
+00:35:26,940 --> 00:35:30,700
+بتحتوي على relational operators إيش ممكن يسوي و
+
+408
+00:35:30,700 --> 00:35:34,560
+أنت هتجيب الـcode تبع E1 و الـcode تبع E2 و تحط
+
+409
+00:35:34,560 --> 00:35:40,360
+وراهم S شو E1 و شو E2 هذا طب إيش الـcode تبعه و
+
+410
+00:35:40,360 --> 00:35:47,120
+إيش الـcode تبع هذا إيش
+
+411
+00:35:47,120 --> 00:35:47,920
+الـcode تبع هذا
+
+412
+00:35:53,400 --> 00:36:00,420
+هو نفسه الـX الـcode تبعهم هو الـempty إذا بتذكروا
+
+413
+00:36:00,420 --> 00:36:07,980
+من الـgrammar السابقة الـidentifier هو الـaddress
+
+414
+00:36:07,980 --> 00:36:12,540
+انت السابق ده رجعكوا تاني للـdot code attribute
+
+415
+00:36:12,540 --> 00:36:17,340
+تبعت الـgrammar تبعت
+
+416
+00:36:17,340 --> 00:36:20,260
+ال expressions okay
+
+417
+00:36:21,430 --> 00:36:24,430
+بحيث الـidentifier الـdot code مفروم و الـdot
+
+418
+00:36:24,430 --> 00:36:30,650
+address هي الـidentifier نفسه فاحنا عمليا الـE
+
+419
+00:36:30,650 --> 00:36:34,590
+dot code الـE1 dot code و الـE2 dot code فاضين
+
+420
+00:36:34,590 --> 00:36:46,870
+اللي هيكون فيه code هو الـtest فهذا
+
+421
+00:36:46,870 --> 00:36:51,290
+مفروم وهذا مفروم إنما هذا هو إيه اللي هيبقى فيه
+
+422
+00:36:51,290 --> 00:36:54,690
+هذا
+
+423
+00:36:54,690 --> 00:37:00,830
+هيتشكل من إيش؟ من واحدة من هذول الأسطر واحدة من
+
+424
+00:37:00,830 --> 00:37:07,130
+هذول الأسطر بس قبل إننا نشكل الـ test متغير test
+
+425
+00:37:07,130 --> 00:37:11,370
+إيه شو ساوي الـ E1 تتأدرس مع الـ relation operator
+
+426
+00:37:11,370 --> 00:37:14,710
+مع الـ E2 تتأدرس اللي هم الـ X مع الـ relation
+
+427
+00:37:14,710 --> 00:37:21,010
+operator مع المية تمام؟ Okay الآن مين من هدول
+
+428
+00:37:21,010 --> 00:37:25,650
+التلات حالات اللي هتتنفس أنا عندي الـ b 1 dot 2 إيش
+
+429
+00:37:25,650 --> 00:37:38,010
+في الـساوي إيش
+
+430
+00:37:38,010 --> 00:37:45,730
+في الـساوي كيف ده أعرف عسب حالة الـ or بالظبط
+
+431
+00:37:45,730 --> 00:37:52,270
+نرجع لحالة الـ or في حالة الـ or بيقول
+
+432
+00:37:52,270 --> 00:37:56,750
+إن الـ b1 dot true هي الـ b وهي الـ b1 وهي الـ b2 الـ
+
+433
+00:37:56,750 --> 00:38:04,230
+b1 dot true بيساوي إذا الـ b dot true لا تساوي full
+
+434
+00:38:04,230 --> 00:38:08,070
+عطيها نفسها وإلا أعمل new label فهي تساوي full
+
+435
+00:38:08,070 --> 00:38:15,630
+فأعمل new label مصبوح ولا لأ الـ b يعني الـ false
+
+436
+00:38:15,630 --> 00:38:23,980
+على طول full صح طيب هذه بالمرة هذه الـ true والـ
+
+437
+00:38:23,980 --> 00:38:27,980
+false الـ true اللي هي الـ be true اللي هي الـ fall
+
+438
+00:38:27,980 --> 00:38:35,700
+صح صح وهذه الـ false هذه لأ الـ واحد وقول اللي هي
+
+439
+00:38:35,700 --> 00:38:37,820
+الـ be اتنين false بيساوي الـ بي واحد false بي واحد
+
+440
+00:38:37,820 --> 00:38:42,540
+false الـ واحد مظبوط تمام الآن خلاص أنا الآن هذا
+
+441
+00:38:42,540 --> 00:38:46,380
+جاهز عندي بدأ أشكل بدأ أشكل الـ إيش
+
+442
+00:38:49,490 --> 00:38:55,230
+هنا هنا لأن عندي أنا الـ dot true الـ اتنين والـ dot 
+
+443
+00:38:55,230 --> 00:39:00,250
+false four أنا عايش اللي عندي هاي الـ b وهاي الـ
+
+444
+00:39:00,250 --> 00:39:09,350
+true وهاي الـ false إيش الوضع اللي عندي الـ true الـ
+
+445
+00:39:09,350 --> 00:39:14,490
+true الـ اتنين والـ false four فمين من هدول الحلقة
+
+446
+00:39:14,490 --> 00:39:18,060
+بتنطبق بيقول لي طبعًا الحالة الأولى مابتطبق لأن
+
+447
+00:39:18,060 --> 00:39:21,860
+الحالة الأولى اللي اتنين مش all لأ أنا عندي واحد
+
+448
+00:39:21,860 --> 00:39:25,860
+full واحد مش full مين اللي مش full بي true هاي بي
+
+449
+00:39:25,860 --> 00:39:32,740
+true بي true مش full إيش هسوي بعمل F عم بتعمل إيه
+
+450
+00:39:32,740 --> 00:39:39,220
+هنا بعمل F بحط الـ test و go to وبحط الـ be true
+
+451
+00:39:39,220 --> 00:39:45,870
+هاي F X أقل من 100 وهي go to وإيش بدي احط الـ الـ
+
+452
+00:39:45,870 --> 00:39:48,710
+الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ
+
+453
+00:39:48,710 --> 00:39:48,730
+الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ
+
+454
+00:39:48,730 --> 00:39:50,270
+الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ
+
+455
+00:39:50,270 --> 00:39:56,570
+الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ
+
+456
+00:39:56,570 --> 00:39:59,790
+الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ
+
+457
+00:39:59,790 --> 00:40:01,050
+الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ
+
+458
+00:40:01,050 --> 00:40:01,830
+الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ
+
+459
+00:40:01,830 --> 00:40:04,150
+الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ 
+
+460
+00:40:15,150 --> 00:40:19,170
+هدول هيتحطوا بناء على إيش؟ بناء على كتابنا للـ end
+
+461
+00:40:19,170 --> 00:40:24,330
+تمام الـ dot true attribute كنا بنحكي أنه إذا كان
+
+462
+00:40:24,330 --> 00:40:28,930
+هذا الـ condition true فبدنا .. بدناش هنفحص لازم ..
+
+463
+00:40:28,930 --> 00:40:32,090
+عشانها end لازم نفحص الـ condition الثاني فإيش
+
+464
+00:40:32,090 --> 00:40:37,810
+بنعمل fall fall يعني أن نستمر أما إذا false معناه
+
+465
+00:40:37,810 --> 00:40:40,870
+أن كل الـ condition هذا false فبنروح على الـ false
+
+466
+00:40:40,870 --> 00:40:48,570
+تبع الـ parent فبتصير إيش؟الواحد وهنا إذا هو true
+
+467
+00:40:48,570 --> 00:40:51,730
+فبنروح
+
+468
+00:40:51,730 --> 00:40:57,450
+على الـ true تبع الـ parent اللي هو false وإذا هو
+
+469
+00:40:57,450 --> 00:41:02,170
+false نروح على الـ false تبع الـ parent اللي هو
+
+470
+00:41:02,170 --> 00:41:07,550
+الواحد نيجي الآن نشوف الـ code تبع الـ code تبع بي
+
+471
+00:41:07,550 --> 00:41:11,870
+هذا الـ بي وهذا الـ بي الـ بي هذا نفس الشيء الآن في
+
+472
+00:41:11,870 --> 00:41:16,050
+عندي الـ .. الـ .. الـ .. الـ values إيش الـ true هذا
+
+473
+00:41:16,050 --> 00:41:21,050
+الـ fall والـ false هذا الـ واحد ففي عندي label
+
+474
+00:41:21,050 --> 00:41:26,870
+label معناته هذا اللي مش false هذا اللي مش fall
+
+475
+00:41:26,870 --> 00:41:30,770
+اسم مش fall فعندي هنا بيقول ليه إذا بيه false مش
+
+476
+00:41:30,770 --> 00:41:38,210
+fall يبقى الـ generate إيش if false وحط الـ test الـ
+
+477
+00:41:38,210 --> 00:41:42,600
+test اللي أنا هسير إيش is greater than 2x greater
+
+478
+00:41:42,600 --> 00:41:48,300
+than 200 وبعدين تضيف go to مين؟ go to false الـ
+
+479
+00:41:48,300 --> 00:41:56,340
+false تبع بيلي الواحد مظبوط؟ Okay الآن لهذا إيش
+
+480
+00:41:56,340 --> 00:42:02,160
+هييجي؟ في هذا في عندي الـ true ونفسه اه فهعمل برضه
+
+481
+00:42:02,160 --> 00:42:09,340
+كمان إيه؟ هعمل if false بس الـ condition عندي x is
+
+482
+00:42:09,340 --> 00:42:15,390
+not equal to y وأقول الـ vote برضه الواحد لأن هذول
+
+483
+00:42:15,390 --> 00:42:19,710
+الاثنين هم هذا الـ dot code تبع بيه ب 2 و1 وهذا
+
+484
+00:42:19,710 --> 00:42:24,810
+الـ dot code تبع بيه اتنين اتنين لأن بدهم ييجوا
+
+485
+00:42:24,810 --> 00:42:34,590
+بناء على الـ end بناء على الـ end بدهم ييجوا و4 و
+
+486
+00:42:34,590 --> 00:42:38,630
+هذا ييجي جابلهم صح؟ صح؟
+
+487
+00:42:40,240 --> 00:42:47,660
+مظبوط فهي تقدر تحطه متحت if false x greater than 2
+
+488
+00:42:47,660 --> 00:42:59,360
+go to الواحد وبعد هذا if false x
+
+489
+00:42:59,360 --> 00:43:06,400
+is not equal to y go to الواحد جابلهم هذا هي كانت
+
+490
+00:43:06,400 --> 00:43:09,140
+فاكرة إن الـ code بقى بيه
+
+491
+00:43:24,600 --> 00:43:31,760
+الآن بي واحد dot code وهذا بي اتنين dot code
+
+492
+00:43:37,940 --> 00:43:44,340
+ماشي الـ rule تبعت الـ orange بتقول بتقول إذا بالله
+
+493
+00:43:44,340 --> 00:43:48,560
+بتقول
+
+494
+00:43:48,560 --> 00:43:53,560
+إذا الـ dot الـ true مش fall الـ dot الـ true تبع مين
+
+495
+00:43:53,560 --> 00:44:00,720
+تبع الـ b مش fall لكن هو fall صح إيش يسوي بأتباعهم
+
+496
+00:44:00,720 --> 00:44:04,780
+من label تبع الواحد الـ true الواحد الـ true اللي هي
+
+497
+00:44:08,710 --> 00:44:13,910
+الاثنين مظبوط؟ مظبوط؟
+
+498
+00:44:13,910 --> 00:44:18,530
+ماذا يأتي هنا الآن؟
+
+499
+00:44:18,530 --> 00:44:29,090
+ماذا يأتي هنا؟ خلاص هذا الآن كله على بعضه هذا الآن
+
+500
+00:44:29,090 --> 00:44:36,970
+مش هو ترجمة الـ بي code مش هو ترجمة الـ بي كله هذا
+
+501
+00:44:36,970 --> 00:44:40,230
+الـ B1 الـ code تبعها وهذا الـ B2 الـ code تبعها
+
+502
+00:44:40,230 --> 00:44:43,530
+وهذا الـ B1 الـ code تبعها وهذا الـ B2 الـ code
+
+503
+00:44:43,530 --> 00:44:45,990
+تبعها وهذا الـ B1 الـ code تبعها وهذا الـ B1 الـ
+
+504
+00:44:45,990 --> 00:44:48,790
+code تبعها وهذا الـ B1 الـ code تبعها وهذا الـ B1
+
+505
+00:44:48,790 --> 00:44:49,550
+الـ code تبعها وهذا الـ B1 الـ code تبعها وهذا الـ
+
+506
+00:44:49,550 --> 00:44:51,170
+B1 الـ code تبعها وهذا الـ B1 الـ code تبعها وهذا
+
+507
+00:44:51,170 --> 00:44:51,190
+الـ B1 الـ code تبعها وهذا الـ B1 الـ code تبعها
+
+508
+00:44:51,190 --> 00:44:52,010
+وهذا الـ B1 الـ code تبعها وهذا الـ B1 الـ code
+
+509
+00:44:52,010 --> 00:44:58,110
+تبعها وهذا الـ B1 الـ code تبعها وهذا الـ B1 الـ
+
+510
+00:44:58,110 --> 00:45:11,970
+code تبعها وهذا الـ X بيساوي و Zero صح طيب
+
+511
+00:45:11,970 --> 00:45:17,950
+بعد هذا الكلام سوف يأتي S التي لديها dot next
+
+512
+00:45:17,950 --> 00:45:23,830
+معاها S
+
+513
+00:45:23,830 --> 00:45:31,650
+لكي نقول أن هناك اندين من الخارج هنا سأعود هنا على
+
+514
+00:45:36,990 --> 00:45:44,070
+بعد أيوة الـ V dot false لها أسوا هذا الـ label هذا
+
+515
+00:45:44,070 --> 00:45:47,830
+label هذا ورصة بيجي بيجي فوق في الـ في الـ F
+
+516
+00:45:47,830 --> 00:45:56,130
+statement لأ
+
+517
+00:45:56,130 --> 00:46:01,070
+جابلي الـ F statement في الـ P تمام
+
+518
+00:46:01,070 --> 00:46:06,430
+هيا في الـ P بيقول لي حط الـ dot quote تبع S وراها
+
+519
+00:46:06,840 --> 00:46:11,120
+Label بالـ dot next تبع S مش هذا هيك الكله الآن
+
+520
+00:46:11,120 --> 00:46:16,280
+هذا هيك الكله مع بعض مع القبل مش هو الـ dot code
+
+521
+00:46:16,280 --> 00:46:23,320
+تبع الـ S statement كلها الـ F هاي الـ condition وهي
+
+522
+00:46:23,320 --> 00:46:28,620
+الـ S واحد إيش بيجي ورا بيقول احط حط الـ S واحد dot
+
+523
+00:46:28,620 --> 00:46:33,640
+next الـ S واحد dot next اللي هي label one بعد هيك
+
+524
+00:46:33,640 --> 00:46:38,030
+بيجي عاد الـ code تبع ما ورا الـ F statement مصبوط
+
+525
+00:46:38,030 --> 00:46:44,070
+فاحنا الآن هذا هذا اللي
+
+526
+00:46:44,070 --> 00:46:45,550
+هو طالع معاه هنا
+
+527
+00:46:52,640 --> 00:46:57,480
+x less than 100 go to L2 فظبط if false x أكبر من
+
+528
+00:46:57,480 --> 00:47:03,740
+200 go to L1 if false x not equal to y go to L1
+
+529
+00:47:03,740 --> 00:47:08,740
+بيجي هنا L2 بعدها x سوى 0 وبعدها L1 وبعدها كهنا
+
+530
+00:47:08,740 --> 00:47:15,560
+بيجي اللي بعد طبعًا فالآن أولا اختصرنا في الـ labels
+
+531
+00:47:15,560 --> 00:47:19,060
+طبعًا اختصرنا في الـ labels نتيجة اختصرنا في الـ
+
+532
+00:47:19,060 --> 00:47:24,670
+gotos صح؟ كانوا مستخدمين أربعة كنا مستخدمين بس
+
+533
+00:47:24,670 --> 00:47:28,730
+اتنين واختصاطنا في الـ instructions كنا عاملين كم
+
+534
+00:47:28,730 --> 00:47:32,530
+instruction هنا في الأول برجع أنا ثاني ها في عندي
+
+535
+00:47:32,530 --> 00:47:39,590
+واحد اتنين تلاتة أربعة ومعاهم تلاتة photos احنا
+
+536
+00:47:39,590 --> 00:47:42,890
+رجعنا تلاتة أربعة لحين صار معانا تلاتة أربعة بس
+
+537
+00:47:42,890 --> 00:47:47,350
+صارت تلاتة photos اللي مالاش لازم احنا عايش الآن
+
+538
+00:47:47,350 --> 00:47:50,750
+معانا تلاتة photos احنا معانا هاي معانا
+
+539
+00:48:01,010 --> 00:48:06,870
+الفكرة الأساسية في الخلاصة إن أنا باستغل قضية الـ
+
+540
+00:48:06,870 --> 00:48:08,010
+fall through
+
+541
+00:48:15,480 --> 00:48:20,580
+فأنا مش ضروري أعمل jump على حالتين حالة التحقق وحالة
+
+542
+00:48:20,580 --> 00:48:23,520
+ما تحققش أعمل jump ال jump يعني ال go to
+
+543
+00:48:23,520 --> 00:48:29,620
+مظبوط فبستغل هذه الفكرة وبقى أقول إنه وبقى أحطها
+
+544
+00:48:29,620 --> 00:48:35,840
+في الـ semantic rules بحيث إنه من الأساس الـ b هذا
+
+545
+00:48:35,840 --> 00:48:40,700
+الـ boolean expression الـ dot true attribute بتساوي
+
+546
+00:48:40,700 --> 00:48:47,750
+fall fall يعني إنه يستمر هذا الكلام يترحل على الـ
+
+547
+00:48:47,750 --> 00:48:53,130
+expressions الفرعية وعلى أساسه بنقرر هنا كجوا في
+
+548
+00:48:53,130 --> 00:48:59,410
+الـ expressions الفرعية إنه نعمل goto واحدة لـ الـ
+
+549
+00:48:59,410 --> 00:49:06,030
+false ولـ goto ولـ الـ true وبالتالي نوفر gotos
+
+550
+00:49:06,030 --> 00:49:10,030
+بدل من كنا بنعمل two gotos على عمليات يعني في كل
+
+551
+00:49:10,030 --> 00:49:14,950
+الحلقات كنا بنعمل two gotos صح ولا لأ اللي هو حياته
+
+552
+00:49:14,950 --> 00:49:20,210
+هنا الـ old كنا بنعمل two quotas على كل الأحوال بغض
+
+553
+00:49:20,210 --> 00:49:27,330
+النظر ما شرحها هيك احنا بيكون إن هنا اللي بدنا
+
+554
+00:49:27,330 --> 00:49:31,930
+نعمل chapter 6 المحاضرة اللي جاي إن شاء الله بنبدأ
+
+555
+00:49:31,930 --> 00:49:35,050
+في chapter 8 اللي هو الـ target code generation
+
+556
+00:49:35,050 --> 00:49:37,350
+Okay أعطيكم العافية
diff --git a/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/x10vUcxbUSg_postprocess.srt b/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/x10vUcxbUSg_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..208e7805ce1d704f62c4b424b42ea6371ba50827
--- /dev/null
+++ b/PL9fwy3NUQKwZe1P-Tr_n9TWAgawgGkpm5/x10vUcxbUSg_postprocess.srt
@@ -0,0 +1,2224 @@
+1
+00:00:00,000 --> 00:00:01,100
+موسيقى
+
+2
+00:00:20,920 --> 00:00:23,100
+بسم الله الرحمن الرحيم الصلاة والسلام على أشرف
+
+3
+00:00:23,100 --> 00:00:26,100
+المرسلين اليوم إن شاء الله بنتابع في نفس الموضوع
+
+4
+00:00:26,100 --> 00:00:33,640
+اللي هو 6 6 الموضوع بالأساس ال control flow
+
+5
+00:00:33,640 --> 00:00:38,040
+translating ال control flowstatements فكنا احنا
+
+6
+00:00:38,040 --> 00:00:42,880
+أخدنا ال boolean expressions طلعنا على ال
+
+7
+00:00:42,880 --> 00:00:47,720
+translation تبعها كيف وشوفنا اللي هو ال flow of
+
+8
+00:00:47,720 --> 00:00:50,280
+control statements يعني ال statements اللي تحتوي
+
+9
+00:00:50,280 --> 00:00:54,260
+على boolean expressions وشوفنا تلت أنفلة بسيطة
+
+10
+00:00:54,260 --> 00:00:57,840
+اللي هي ال F بدون else و ال F اللي مع else و ال
+
+11
+00:00:57,840 --> 00:01:01,830
+while احنا بغض النظر على هو F ولا whileأحنا فيها
+
+12
+00:01:01,830 --> 00:01:05,790
+بولين expression و بولين expression و بولين
+
+13
+00:01:05,790 --> 00:01:06,430
+بولين expression و بولين expression و بولين
+
+14
+00:01:06,430 --> 00:01:06,530
+expression و بولين expression و بولين expression و
+
+15
+00:01:06,530 --> 00:01:06,850
+بولين expression و بولين expression و بولين
+
+16
+00:01:06,850 --> 00:01:09,110
+expression و بولين expression و بولين expression و
+
+17
+00:01:09,110 --> 00:01:13,250
+بولين expression و بولين expression و بولين
+
+18
+00:01:13,250 --> 00:01:20,130
+expression و بولين expression و بولين
+
+19
+00:01:20,130 --> 00:01:24,310
+expression و بولين expression
+
+20
+00:01:27,040 --> 00:01:32,300
+الـ Translation تبع هذا الكلام على مثال بسيط وهو
+
+21
+00:01:32,300 --> 00:01:36,260
+هذه ال F statement ال F statement هذه بتحتوي على
+
+22
+00:01:36,260 --> 00:01:39,940
+boolean expression و بتحتوي على statement واحدة
+
+23
+00:01:39,940 --> 00:01:45,900
+هذه الآن ليه ال translation ليه three address code
+
+24
+00:01:45,900 --> 00:01:50,400
+translation لهذالهذا ال statement شوفنا هذا الكلام
+
+25
+00:01:50,400 --> 00:01:55,880
+كله و طبعناه و طلعناه على ال rules و نفذناها واحدة
+
+26
+00:01:55,880 --> 00:02:01,160
+واحدة ضال معانا او لاحظنا ان ال code هذا اللي
+
+27
+00:02:01,160 --> 00:02:04,620
+بيطلع معانا فيه إشكالية صغيرة وهي ان في هذه
+
+28
+00:02:04,620 --> 00:02:08,940
+redundant gotos redundant gotos اللي هو على سبيل
+
+29
+00:02:08,940 --> 00:02:13,540
+المثال انا هنا على
+
+30
+00:02:13,540 --> 00:02:16,300
+هذا ال statement ال statement اللي بتقول f x أكبر
+
+31
+00:02:16,300 --> 00:02:23,200
+من 200go to الاربعة وإلا go to الواحد الواحد بلده
+
+32
+00:02:23,200 --> 00:02:26,840
+ماشي الحل لكن لما نقول go to الاربعة أو الاربعة
+
+33
+00:02:26,840 --> 00:02:31,180
+تبقى هي ال statement أو ال instruction التالية ليش
+
+34
+00:02:31,180 --> 00:02:34,600
+ال go to هذه ما إلها هي لازم كان ال answer أنه
+
+35
+00:02:34,600 --> 00:02:42,180
+احنا نقول if if false x أكبر من 200 go to إيش
+
+36
+00:02:42,180 --> 00:02:48,400
+الواحد لأن هنا الواحد في حالة ال false وإلاإذا مش
+
+37
+00:02:48,400 --> 00:02:52,300
+false ماشي أسوي ولا حاجة انضلنا ماشيين دغري على
+
+38
+00:02:52,300 --> 00:02:57,020
+طول okay فهذا هي النقطة اللي واقفنا عندها المحاضرة
+
+39
+00:02:57,020 --> 00:03:01,600
+الماضية وهي جاي تحت عنوان avoiding .. avoiding
+
+40
+00:03:01,600 --> 00:03:06,020
+redundant gotos يعني تجنب .. تجنب ال gotos هذه
+
+41
+00:03:06,020 --> 00:03:10,820
+اللي مائل ألازمة redundant معنى مكررة واحدة منهم
+
+42
+00:03:10,820 --> 00:03:13,960
+تبقى لازمة والتاني لأ فهي .. هاي المثال نفسه اللي
+
+43
+00:03:13,960 --> 00:03:14,880
+اتوا انا حاكيته
+
+44
+00:03:18,010 --> 00:03:22,890
+نخصصه هو if x أكبر من 200 go to الاربعة ثم الواحد
+
+45
+00:03:22,890 --> 00:03:26,750
+والاربعة هي السطر التالي على طول هذا ال label
+
+46
+00:03:26,750 --> 00:03:33,190
+فماذا أصح أن نقول if x أكبر من 200 go to الواحد
+
+47
+00:03:33,190 --> 00:03:38,950
+وإذا لم يكن فالس تبقى موجودا دلوقتي الان استمرار
+
+48
+00:03:38,950 --> 00:03:42,870
+أنك تبقى موجودا دلوقتي ننطق عليها الفرقة falls
+
+49
+00:03:42,870 --> 00:03:50,480
+throughكأنه أنت ماشي في خط ال control ال flow تدفق
+
+50
+00:03:50,480 --> 00:03:53,940
+ال control ماشي في مسار و ال go to's هي عبارة عن
+
+51
+00:03:53,940 --> 00:04:02,580
+تشعوبات بتنقلك إلى مناطق أخرى من ال code فلما أقول
+
+52
+00:04:02,580 --> 00:04:06,320
+fall through يعني ضلك ماشي لما أقول go to يعني بدك
+
+53
+00:04:06,320 --> 00:04:11,300
+تاخد أو ال control بده ياخد مسار متشعر okay فاحنا
+
+54
+00:04:11,300 --> 00:04:16,860
+الآن مافي داعي نفيدخاصة إذا كان واحد منهم بتشاور
+
+55
+00:04:16,860 --> 00:04:22,800
+على الشيء التالي next in line في الكودة OK فهذا
+
+56
+00:04:22,800 --> 00:04:26,500
+الكلام اللي احنا بدنا نتجنبه ان اشوف الآن ايش اللي
+
+57
+00:04:26,500 --> 00:04:30,520
+تغييرات اللي بدها تنعمل على مين على ال semantic
+
+58
+00:04:30,520 --> 00:04:33,400
+rules لأن ال semantic rules أصلا هي اللي من خلالها
+
+59
+00:04:33,400 --> 00:04:37,080
+بتتم تشكيل ال free address code فإذا أنا ال free
+
+60
+00:04:37,080 --> 00:04:40,860
+address code فيه goto زيادة بدأ أشيلها فبدأ أعدل
+
+61
+00:04:40,860 --> 00:04:45,990
+على ال semantic rules فعندي أنا الآنالرول تبع ال
+
+62
+00:04:45,990 --> 00:04:52,670
+if statement اصلا كيف كانت كانت انه احنا ال
+
+63
+00:04:52,670 --> 00:05:00,650
+semantic rules تبع ال if statement هاي ال if
+
+64
+00:05:00,650 --> 00:05:04,450
+statement هاي ال semantic rules تبعها هذه نفسها زي
+
+65
+00:05:04,450 --> 00:05:09,690
+ما احنا اشتذقناها في ال slide هذي ايش بتقول كانت
+
+66
+00:05:09,690 --> 00:05:15,390
+كانت بتقول انهالـ B true pointer بدي أخد new label
+
+67
+00:05:15,390 --> 00:05:21,190
+بعدين ال false تبع V بيساوي تذكروا احنا ال F
+
+68
+00:05:21,190 --> 00:05:25,650
+statement ففي عندي ال boolean condition و بعد هيك
+
+69
+00:05:25,650 --> 00:05:29,850
+ال statement فهذا ال boolean condition إذا هو true
+
+70
+00:05:29,850 --> 00:05:34,450
+إذا هو true بدي شاور على ال S وإذا false بدي شاور
+
+71
+00:05:34,450 --> 00:05:40,010
+على مين بدي
+
+72
+00:05:40,010 --> 00:05:44,490
+شاور على مينعلى ال next ال next تبقى مين ال next
+
+73
+00:05:44,490 --> 00:05:51,590
+تبقى ال statement كلها هذه S1 صح ال statement كلها
+
+74
+00:05:51,590 --> 00:05:56,390
+ال dot next تبعها اللي
+
+75
+00:05:56,390 --> 00:06:05,070
+هو أيضا كمان ال S1 dot next فبنقول
+
+76
+00:06:05,070 --> 00:06:09,030
+له بنقول ان ال B dot false بساوي ال S1 dot next
+
+77
+00:06:09,030 --> 00:06:14,170
+اللي هو ال S dot nextهذا قديم هذا ال ال ال ال ال
+
+78
+00:06:14,170 --> 00:06:14,850
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+79
+00:06:14,850 --> 00:06:15,910
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+80
+00:06:15,910 --> 00:06:18,350
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+81
+00:06:18,350 --> 00:06:18,910
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+82
+00:06:18,910 --> 00:06:28,170
+ال ال ال ال ال ال ال
+
+83
+00:06:28,170 --> 00:06:28,190
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+84
+00:06:28,190 --> 00:06:29,750
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+85
+00:06:29,750 --> 00:06:30,130
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+86
+00:06:30,130 --> 00:06:30,190
+ال ال
+
+87
+00:06:39,020 --> 00:06:43,640
+الـ New Label هذا هو بداية وديجي هنا وديجي هنا
+
+88
+00:06:43,640 --> 00:06:51,080
+علشان ان شاور عليه علشان ينتقل التنفيذ على S1
+
+89
+00:06:51,080 --> 00:06:55,940
+مصبوط هذا الكلام؟ هذا اللي كان بينعمل سابقا احنا
+
+90
+00:06:55,940 --> 00:06:59,880
+دلوقتي بنقول لأ مش لازم اذا هو true اقوله روح هنا
+
+91
+00:06:59,880 --> 00:07:05,640
+المفروض انا افحص اذا كان false اذا false اقفز واذا
+
+92
+00:07:05,640 --> 00:07:11,710
+true ماعملش اشي اضلنيماشي دُغري مصبوط على الكلام؟
+
+93
+00:07:11,710 --> 00:07:15,490
+مالكوا؟
+
+94
+00:07:15,490 --> 00:07:19,670
+مالكوا؟
+
+95
+00:07:19,670 --> 00:07:26,770
+انا مالحصل فانا الآن في هذا الحلقه صار فياندي two
+
+96
+00:07:26,770 --> 00:07:30,790
+pointers وكل واحد منهم بده go to statement فانا
+
+97
+00:07:30,790 --> 00:07:34,750
+بده ألغي ألغي مين؟ ألغي هذه ليش ألغي هذه؟ لأنه هو
+
+98
+00:07:34,750 --> 00:07:40,050
+تسلسل الطبيعي لل controlإنه بيمتقل من هنا ل هنا
+
+99
+00:07:40,050 --> 00:07:45,170
+إذا والله هذا false بقفز إذا مش false إذا true بقى
+
+100
+00:07:45,170 --> 00:07:51,250
+أظل مواصل فالآن هذا كده بيتغير و بدي حل محله إيش
+
+101
+00:07:51,250 --> 00:07:57,150
+بدي حل محله مفهوم إنه أنا بدي أحط زي flag اسمه فول
+
+102
+00:07:57,150 --> 00:08:03,670
+فول هذا لما أنا ما بديش أعمل jump باعطيه ال
+
+103
+00:08:03,670 --> 00:08:08,110
+pointer باعطيه ال flag هذا فولفعندى هنا صارت ال
+
+104
+00:08:08,110 --> 00:08:14,330
+rule ال semantic rule بتقول إذا ال truth attribute
+
+105
+00:08:14,330 --> 00:08:19,290
+بتبع ال V بتسوى 4 ال false زى ما هي ال false بساوي
+
+106
+00:08:19,290 --> 00:08:24,850
+ال S1.next اللى بساوي ال S.next الآن ال code في
+
+107
+00:08:24,850 --> 00:08:28,530
+الأول كنا بنشكله من ال code تبع B مع ال code تبع
+
+108
+00:08:28,530 --> 00:08:32,470
+S1 و بين هم مين ال label الآن هذا ال label بدنا
+
+109
+00:08:32,470 --> 00:08:38,270
+احنا نحطه فبالتالي أصلحالـ code هو الـ B.code و
+
+110
+00:08:38,270 --> 00:08:43,470
+الـ S1.code هتقول لي طيب ماشي الحال احنا هنحط ال
+
+111
+00:08:43,470 --> 00:08:47,990
+code تبع ال B و ال code تبع ال S على طول ورا بعض
+
+112
+00:08:47,990 --> 00:08:55,710
+طيب طيب ال dot false هذه مش هي بتتركب عليها goto و
+
+113
+00:08:55,710 --> 00:08:59,590
+ال goto هذا وين نتيجي مش بتتيجي بالنص ما بين ال B
+
+114
+00:08:59,590 --> 00:09:05,900
+و ال S goto هذا اذا false احناتخلّينا .. أو ..
+
+115
+00:09:05,900 --> 00:09:09,600
+لغينا الـ go to تبع الـ two بس الـ go to تبع ال
+
+116
+00:09:09,600 --> 00:09:13,340
+false مش المفروض تيجي .. لأ بتيجي جوا .. بتيجيش
+
+117
+00:09:13,340 --> 00:09:16,880
+بالنص .. بتيجي جوا ال code كجزء من ال code تبع
+
+118
+00:09:16,880 --> 00:09:21,420
+مين؟ تبع ال بي okay؟ يبقى أن أنا لازم أطلع على ال
+
+119
+00:09:21,420 --> 00:09:25,500
+بي نفسي إيش ال code تبعها كيف بده يتشكل هذا
+
+120
+00:09:25,500 --> 00:09:29,620
+التغيير يترتب عليه تغيير أيضا على ال code تبع ال
+
+121
+00:09:29,620 --> 00:09:32,280
+بي ال بي اللي هي ال boolean condition يبقى هذا
+
+122
+00:09:32,280 --> 00:09:37,740
+التغيير الأولى لأنهالقوانين السيماتيكية للتصوير
+
+123
+00:09:37,740 --> 00:09:41,860
+الهادر تبع الـ F statement بدل ما كانت هيكام الـ
+
+124
+00:09:41,860 --> 00:09:46,280
+Sir بدل الـ Sir A الان ايش طيب بدى ترتب عليه؟ بدى
+
+125
+00:09:46,280 --> 00:09:52,720
+ترتب ايضا تغيير على ال rules تبعتي الـ B الـ B ذكر
+
+126
+00:09:52,720 --> 00:09:57,560
+ان ال grammar
+
+127
+00:09:57,560 --> 00:10:02,720
+تبعتها في تلت حالات أساسية ان الـ B تبقى متركب من
+
+128
+00:10:02,720 --> 00:10:07,390
+orin two boolean conditions مابينهم or او two
+
+129
+00:10:07,390 --> 00:10:12,090
+boolean conditions مابينهم and او two expressions
+
+130
+00:10:12,090 --> 00:10:14,150
+mathematical expressions مابينهم relational
+
+131
+00:10:14,150 --> 00:10:19,870
+operator صح؟ اقول التلت حالات ان ال b can have the
+
+132
+00:10:19,870 --> 00:10:24,510
+form b or b بي واحد او بي اتنين بي can have the
+
+133
+00:10:24,510 --> 00:10:29,230
+form بي واحد and بي اتنين او ان ال b can have the
+
+134
+00:10:29,230 --> 00:10:33,970
+form some expression و expression تاني بينهم
+
+135
+00:10:34,310 --> 00:10:38,450
+relational or relative دولة التلات حالات هنطبع
+
+136
+00:10:38,450 --> 00:10:42,310
+عليهم بس احنا عمليا ملزمنا الأولى و التالتة لأن
+
+137
+00:10:42,310 --> 00:10:47,070
+التاني اللي هي ال end شبيه جدا بال or ما ينطبق على
+
+138
+00:10:47,070 --> 00:10:53,450
+ال or ممكن يتم تحويره بشكل بسيط لكي نصل إلى ال
+
+139
+00:10:53,450 --> 00:10:59,990
+rule سباق ال end فالان هنطبع على الحالة
+
+140
+00:10:59,990 --> 00:11:08,140
+الأولى اللي هي تلاتةاللي لو أنا عندي ال B بتخلي
+
+141
+00:11:08,140 --> 00:11:15,920
+الرسم هادى ماهيش قلنا هنا S ال S pop next يشير إلى
+
+142
+00:11:15,920 --> 00:11:20,520
+هذا وهذا S واحد هذا كله يبقى S الآن هاد ال B هنا
+
+143
+00:11:20,520 --> 00:11:28,780
+هاد ال B بتخيل أنه عبارة عن بتخيل
+
+144
+00:11:28,780 --> 00:11:29,980
+أنه عبارة عن إيش
+
+145
+00:11:37,320 --> 00:11:42,460
+Expression كمان expression وما بينهم relational
+
+146
+00:11:42,460 --> 00:11:49,600
+operator في هذا الحالة احنا لو كان زي كده ال rules
+
+147
+00:11:49,600 --> 00:11:55,480
+الجديدة كانت بتقول انه جيب ال expression الأول ال
+
+148
+00:11:55,480 --> 00:11:57,440
+code تبقى أو ال expression التاني ال code تبقى
+
+149
+00:11:57,440 --> 00:12:01,920
+وحطهم ورا بعض و بعد ذلك حط وراهم two generate
+
+150
+00:12:01,920 --> 00:12:07,950
+statements generate واحدة لل Fإذا ال condition
+
+151
+00:12:07,950 --> 00:12:13,730
+true هو go to كذا والتاني هو go to اللي هو ال
+
+152
+00:12:13,730 --> 00:12:17,870
+false هدول الاتنين الآن احنا بلزموناش بلزمنا واحد
+
+153
+00:12:17,870 --> 00:12:24,410
+منهم بس صح ولا إذا والله ال condition هذا true
+
+154
+00:12:24,410 --> 00:12:30,530
+بدنا ال B هذه تشاور على طول تعمل fold تشاور على
+
+155
+00:12:30,530 --> 00:12:37,470
+طول ال S واحد فهي go to وإذا هذا falseبنعيد شهور
+
+156
+00:12:37,470 --> 00:12:40,890
+هنا فهي ال goto التانية انما ال goto التانية مع
+
+157
+00:12:40,890 --> 00:12:48,010
+بعض ملزمونيش ا اكوّنهم ملزمني اكوّن هذه او هذه و
+
+158
+00:12:48,010 --> 00:12:51,510
+هذا مربط الفرص في الإشكالية اللي لنا اللي هي ال
+
+159
+00:12:51,510 --> 00:12:56,050
+redundant gotos هل جملة تنتج لي two gotos ملزمونيش
+
+160
+00:12:56,050 --> 00:12:59,430
+اتنين ملزمني واحد منهم بس مين منهم على حسب الوضع
+
+161
+00:12:59,430 --> 00:13:04,510
+حسب الآن ما راح نشوف فانا هذا الكلام بدي استبدله و
+
+162
+00:13:04,510 --> 00:13:11,110
+بدي اعمل ايشإنه صح E1 code و E2 code وراهم S هذه
+
+163
+00:13:11,110 --> 00:13:17,790
+هتكون go to واحدة بس .. بس مين منهم على حسب .. على
+
+164
+00:13:17,790 --> 00:13:22,250
+حسب ال condition هذا اللي هنا ماشي الحال فاحنا
+
+165
+00:13:22,250 --> 00:13:29,110
+متفقين أنه الهيكلية الأساسية ل ال code الجديد
+
+166
+00:13:29,110 --> 00:13:32,950
+بيكون نفس الهيكلية اللهم إيه لإنه بدل ما أنا بعد
+
+167
+00:13:32,950 --> 00:13:39,390
+ما أعمل ال code تبع ال Bبديش حطوه gotos بضعوه
+
+168
+00:13:39,390 --> 00:13:45,330
+واحدة تمام احنا الآن بنطلب الأول على ال B هذه ال B
+
+169
+00:13:45,330 --> 00:13:49,450
+هذه لها two attributes ال true و ال what و ال
+
+170
+00:13:49,450 --> 00:13:53,890
+false ال false و ال true هدولة قيمهم
+
+171
+00:14:06,820 --> 00:14:12,400
+لاحظ أن الـ B هذه الـ
+
+172
+00:14:12,400 --> 00:14:15,920
+attributes هذه تماما ممكن يكون جايين من فوق لأنه
+
+173
+00:14:15,920 --> 00:14:19,560
+هي طبعا كيف احنا عندنا هنا في ال .. في ال parsing
+
+174
+00:14:19,560 --> 00:14:25,880
+تبع ال Fc في نفسها الـ B هذه أخدت أخدت ال true
+
+175
+00:14:25,880 --> 00:14:31,000
+attribute تبعتها من هنا من هذا المستوى أخدت value
+
+176
+00:14:31,000 --> 00:14:37,050
+ماهو ال value؟ fall و ال false أخدتالـ value اللي
+
+177
+00:14:37,050 --> 00:14:41,270
+هو الـ S next فعملية الـ B هذه الـ true و الـ
+
+178
+00:14:41,270 --> 00:14:46,050
+false attributes بتاخدهم من فوق فبقال احنا بنادق
+
+179
+00:14:46,050 --> 00:14:54,610
+الله قد تكون الـ B true ماخدة fold و
+
+180
+00:14:54,610 --> 00:15:01,850
+قد تكون ماخدة some value some label يعني
+
+181
+00:15:01,850 --> 00:15:07,380
+الواحدة من هدولة ممكن قيمتها يا اماsome label يقم
+
+182
+00:15:07,380 --> 00:15:13,400
+فول فانا ايش الحالة اللي عندنا انه تكون هذه فول
+
+183
+00:15:13,400 --> 00:15:19,300
+وهذه label او تكون هذه label وهذه فول او يكونوا
+
+184
+00:15:19,300 --> 00:15:29,780
+لاتنين labels او يكون لاتنين فول okay صح الان ايش
+
+185
+00:15:29,780 --> 00:15:34,130
+يعني ان تكون هذه trueهدول ال two attributes labels
+
+186
+00:15:34,130 --> 00:15:38,410
+يعني زي هيك يعني أنه هدى بتشاور على some location
+
+187
+00:15:38,410 --> 00:15:43,850
+قدام و هدى أيضا بتشاور على some other location إذا
+
+188
+00:15:43,850 --> 00:15:49,910
+فعلا ال be true و ال be false ماخدين pointers على
+
+189
+00:15:49,910 --> 00:15:57,350
+ال locations فأنا ماليش لازم أعمل two gotos أما
+
+190
+00:15:57,350 --> 00:16:05,890
+إذا واحد فوروالتاني label يبقى مالياش goto واحدة
+
+191
+00:16:05,890 --> 00:16:11,810
+على ال label هذا إذا هذه label وهذه فول ويبقى
+
+192
+00:16:11,810 --> 00:16:16,990
+مالياش goto على هذه وماعملش level لهذه أنا فول فول
+
+193
+00:16:16,990 --> 00:16:22,630
+يعني بضلك مواصل ليش أعمل goto ويقولي فول أصبت؟
+
+194
+00:16:23,710 --> 00:16:27,310
+الحالة هذه ان الاتنين يبقوا مستقلين اتنين مستقل
+
+195
+00:16:27,310 --> 00:16:32,650
+يعني ضالك مواصل هذا مستحيل مستحيل ليش لأن ال B هذه
+
+196
+00:16:32,650 --> 00:16:37,350
+condition إذا هو true بده يروح مكان وإذا هو false
+
+197
+00:16:37,350 --> 00:16:42,570
+يروح مكان آخر فمستحيل يقول ليه إذا بغض النظر هو
+
+198
+00:16:42,570 --> 00:16:47,570
+true ولا false ضالك مواصل هذا ال condition أصلا
+
+199
+00:16:47,570 --> 00:16:53,010
+مستحيل بقشته أن الاتنين يبقوا مستقلين مستحيلممكن
+
+200
+00:16:53,010 --> 00:16:58,470
+واحد فول واحد label او اتنين label انما اتنين فول
+
+201
+00:16:58,470 --> 00:17:03,390
+مستحيل وهذا عندنا وهذا هو اللي الحلوات التلاتة
+
+202
+00:17:03,390 --> 00:17:08,370
+اللي عندي في ال code هذا في ال code هذا زي ما ..
+
+203
+00:17:08,370 --> 00:17:13,590
+زي ما قلنا اولا انا بشكل ال code تبع ال P من ال
+
+204
+00:17:13,590 --> 00:17:15,170
+code تبع ال expression من ال code تبع ال
+
+205
+00:17:15,170 --> 00:17:20,350
+expression التاني بعدين بحط S .. S هذه هتكون بناء
+
+206
+00:17:20,350 --> 00:17:24,070
+على التلات حلوات هدولةإذا والله ال بي ال true
+
+207
+00:17:24,070 --> 00:17:28,130
+تبعها و ال false تبعها بيشاوروا على labels يبقى
+
+208
+00:17:28,130 --> 00:17:32,570
+لازم ال S هذه تحتوي على ال two sentences دول ال
+
+209
+00:17:32,570 --> 00:17:38,150
+two gotos أما إذا .. أما إذا ال true بتشاور على
+
+210
+00:17:38,150 --> 00:17:41,490
+label و ال false بتشاور على form أو العكس يبقى ال
+
+211
+00:17:41,490 --> 00:17:45,030
+S هذه بيحتوي على goto واحدة ال goto المناسبة على
+
+212
+00:17:45,030 --> 00:17:50,270
+حسب الوضع بظهر كذا هايات بيقول لي إذا ال بي trueو
+
+213
+00:17:50,270 --> 00:17:55,650
+ال B false إذا لإتنين مش fall إيش يعني مش fall
+
+214
+00:17:55,650 --> 00:18:01,650
+يعني هنا صح؟ اللي هي الحالة هذه اللي قلنا إن ال B
+
+215
+00:18:01,650 --> 00:18:05,110
+false بتشاور و ال B true بتشاور يبقى لازم أعمل ال
+
+216
+00:18:05,110 --> 00:18:09,810
+two gotos فهيبقى قول ليه generate كذا و generate
+
+217
+00:18:09,810 --> 00:18:14,830
+التاني الأولى اللي هي F إيش test هذه؟ test هذه
+
+218
+00:18:14,830 --> 00:18:21,410
+عبارة عن ترجمة تبعت ال boolean condition صح؟صح؟
+
+219
+00:18:21,410 --> 00:18:25,530
+احنا كيف كنا بنسوي؟ كنا بنجيب .. هيتروف .. كنا ال
+
+220
+00:18:25,530 --> 00:18:29,810
+generator الأولى بتجيب F و بعديها ترجمة ال boolean
+
+221
+00:18:29,810 --> 00:18:33,810
+condition اللي هو ال address تبع E1 ورا ال boolean
+
+222
+00:18:33,810 --> 00:18:38,930
+operation ورا ال address تبع E2 يعني عندي في حالتي
+
+223
+00:18:38,930 --> 00:18:43,330
+هذه .. لما نكون انا عندي ال expression X greater
+
+224
+00:18:43,330 --> 00:18:48,390
+than 200 mean expression 1 هيتوا و mean expression
+
+225
+00:18:48,390 --> 00:18:53,070
+2 هيتوامين ال relation operator اللي هو greater ده
+
+226
+00:18:53,070 --> 00:18:56,490
+طب إيش ال address تبقى اي واحد هو ال X و ال
+
+227
+00:18:56,490 --> 00:19:00,370
+address تبقى اتنين هو المتين مظبوط فكن هذا الكلام
+
+228
+00:19:00,370 --> 00:19:05,990
+بتشكل عمليا هو نفسه ال condition اللي هو بس كل
+
+229
+00:19:05,990 --> 00:19:09,730
+اللي بيقولي يعني بيقولي في الأول جهزه في variable
+
+230
+00:19:09,730 --> 00:19:14,010
+اسمه test عشان هذا ال test هتستخدمه هنا أو هنا أو
+
+231
+00:19:14,010 --> 00:19:20,270
+هنا صح فهو جهزينه احنا من قبلفالان بيقوللي حق F و
+
+232
+00:19:20,270 --> 00:19:23,790
+بعدها ال test و بعدها ال go to لل true هذه هتعملها
+
+233
+00:19:23,790 --> 00:19:28,410
+هتعمل كمان واحد تاني ال search التاني go to بدون
+
+234
+00:19:28,410 --> 00:19:33,310
+ال test وش و P false يعني لازم تعمل اتنين امتى
+
+235
+00:19:33,310 --> 00:19:37,010
+بنعمل اتنين بس في هذا الحالة اللي هو لما يكون ال P
+
+236
+00:19:37,010 --> 00:19:41,250
+true و ال P false بيشاروا على labels ماشي مين اللي
+
+237
+00:19:41,250 --> 00:19:44,590
+خلاهم يشاروا على labels حسب الوضع اللي فوق ال F
+
+238
+00:19:44,590 --> 00:19:51,640
+statement اللي فوق طبعا الان إذاfall يبقى ليس جوته
+
+239
+00:19:51,640 --> 00:19:59,420
+تنتين يبقى جوته واحدة فإذا كانت هذه fall إذا كانت
+
+240
+00:19:59,420 --> 00:20:05,640
+be but true fall يبقى ال false هي اللي مش ال
+
+241
+00:20:05,640 --> 00:20:13,860
+false ال false هي اللي مش fall okay
+
+242
+00:20:13,860 --> 00:20:18,700
+be false مش fall يعني فيها label يعني هذه اللي
+
+243
+00:20:18,700 --> 00:20:23,760
+fallفي هذا الحالة بدي اعمل go to واحدة صح؟ و ال go
+
+244
+00:20:23,760 --> 00:20:32,780
+to هذه هي ال ايش ال if false و بضحط ال test و بضحط
+
+245
+00:20:32,780 --> 00:20:37,140
+go to تشاور على مين؟ على ال false تبعها لأن ال
+
+246
+00:20:37,140 --> 00:20:43,080
+false هو اللي يحتوي على الليلة و العكس لو ال be
+
+247
+00:20:43,080 --> 00:20:46,760
+true هي اللي مش false ال be true هي اللي مش false
+
+248
+00:20:49,030 --> 00:20:56,150
+هعمل if مش if false هعمل if و test و بعدين goto و
+
+249
+00:20:56,150 --> 00:21:01,510
+بعدين أحط ال label تبع ال B2 لأن هو اللي بيشبهه هو
+
+250
+00:21:01,510 --> 00:21:05,370
+اللي بيشبهه و أبقى الحلوة التلت حالات بناء على هذه
+
+251
+00:21:05,370 --> 00:21:11,090
+التلت حالات هدولة بتشكل ال goto يا إما بنعمل goto
+
+252
+00:21:11,090 --> 00:21:17,910
+واحدة لهذه أو goto لهذه أوتو غوتوم للفالس و للترو
+
+253
+00:21:17,910 --> 00:21:24,150
+واحدة للفالس و واحدة للترو لأن هذا الكلام يغطي
+
+254
+00:21:24,150 --> 00:21:29,710
+الحالة تبع أن ال بي relational operator فيها
+
+255
+00:21:29,710 --> 00:21:33,670
+expression يحتوى على relational operator الحالة
+
+256
+00:21:33,670 --> 00:21:38,290
+الأخرى اللي هي رقم واحد اللي هي أن ال بي عبارة عن
+
+257
+00:21:38,290 --> 00:21:43,710
+or ل two Boolean expressions اللي هي هذه لما كانت
+
+258
+00:21:43,710 --> 00:21:49,630
+ال or ال بيعبارة عن or لتو .. لتو يش بولين
+
+259
+00:21:49,630 --> 00:21:54,310
+expressions فماهيش بنسوي في ال .. ال rules الجديدة
+
+260
+00:21:54,310 --> 00:21:58,530
+بنروح بنجيب ال code تبع ال expression الأول و ال
+
+261
+00:21:58,530 --> 00:22:01,470
+code تبع ال expression التالي و بنحطنا بينهم label
+
+262
+00:22:01,470 --> 00:22:10,030
+لل force بمعنى أن هذا ال .. هذا is a true is a
+
+263
+00:22:10,030 --> 00:22:16,020
+false فبننتقل علىنفحص ال condition التاني إذا هو
+
+264
+00:22:16,020 --> 00:22:21,560
+true إذا هذا true مش هنحتاج نفحص ال .. هنهار مش
+
+265
+00:22:21,560 --> 00:22:25,420
+هنحتاج نفحص التاني و ننتقل على طول على ال
+
+266
+00:22:25,420 --> 00:22:28,700
+statement أو ما ورا ال B هدول بي واحد و بي اتنين
+
+267
+00:22:28,700 --> 00:22:33,900
+ما ورا ال parent بتاعهم الان احنا لأ الان احنا
+
+268
+00:22:33,900 --> 00:22:40,220
+بنحط ال بي واحد و ال بي اتنين و بعدين ربما نحط
+
+269
+00:22:40,220 --> 00:22:45,560
+label و ربما ما نحطشبهذه الحالة .. بحالة إذا هذه
+
+270
+00:22:45,560 --> 00:22:49,820
+.. إذا الشكل هذا F إذا true و إذا .. هنحطه و إذا
+
+271
+00:22:49,820 --> 00:22:56,760
+false هنحطه نفسه هو هو ولكن هنحطه على label تطلع
+
+272
+00:22:56,760 --> 00:23:01,000
+على هذا الكلام ليش؟ أنا الآن عندي هنا ال P تتخيلها
+
+273
+00:23:01,000 --> 00:23:05,140
+على أساس إيش قلناه؟ two Boolean expressions ما
+
+274
+00:23:05,140 --> 00:23:14,660
+بينهم ما بينهم ال Rلأن هذا ال dot ال true تبعتهم و
+
+275
+00:23:14,660 --> 00:23:18,620
+ال dot ال false و هذا ال dot ال true و ال dot ال
+
+276
+00:23:18,620 --> 00:23:25,980
+false إذا هذا .. إذا هذا ال true إذا هذا ال true،
+
+277
+00:23:25,980 --> 00:23:31,940
+ال dot ال true تبعتهم، بتتشاور إلى مين؟ ملاش، إذا
+
+278
+00:23:31,940 --> 00:23:35,400
+هذا false، ال dot ال false تبعتهم، بتتشاور إلى
+
+279
+00:23:35,400 --> 00:23:40,240
+مين؟ أنا عندي two sub conditions ما بينهم orإذا
+
+280
+00:23:40,240 --> 00:23:47,160
+الواحد الأولاني تحقق فبال true تبعته وين تروح؟ على
+
+281
+00:23:47,160 --> 00:23:50,060
+ال true تبعت هذا تبعت ال parent لأن ال true تبعت
+
+282
+00:23:50,060 --> 00:23:53,460
+ال parent هي اللي بتشاور علم وراقها سواء هو هذي
+
+283
+00:23:53,460 --> 00:23:57,480
+ولا إشي تاني ف ال dot true تبع هذا بدي ساوي ال dot
+
+284
+00:23:57,480 --> 00:24:01,220
+true تبع هذي تبع ال parent و ال dot false تبع هذا
+
+285
+00:24:01,220 --> 00:24:06,060
+إذا .. إذا هذا فوصل .. بدي .. إذا هذا فوصل بدي شوف
+
+286
+00:24:06,060 --> 00:24:10,650
+.. شوف الواحد التاني التاني يعني إيش؟يعني مافيش
+
+287
+00:24:10,650 --> 00:24:15,850
+jump يعني ضالك مواصل يعني fall fall fall through
+
+288
+00:24:15,850 --> 00:24:24,990
+يعني ضالك مواصل هاي ال rule يعني بتقولي إذا بتقولي
+
+289
+00:24:24,990 --> 00:24:29,370
+ال b .. b one b one تساوي ال b one that falls
+
+290
+00:24:29,370 --> 00:24:34,610
+بيساوي fall بيساوي fall okay فإذا كان هنا false
+
+291
+00:24:34,610 --> 00:24:38,540
+بقى هنا to fall طب إذا كان true إيش قلنامش قول ان
+
+292
+00:24:38,540 --> 00:24:43,780
+احنا بدنا نروح على ال true تبع ال parent حسا ده مش
+
+293
+00:24:43,780 --> 00:24:46,500
+دايما مش دايما بدنا نروح على ال true تبع ال parent
+
+294
+00:24:46,500 --> 00:24:53,080
+اقولك ليش هو هنا في بس trick صغيرة وهي ان ال true
+
+295
+00:24:53,080 --> 00:24:56,940
+تبع ال parent ممكن تبقى fool فإذا كانت هذه تسوي
+
+296
+00:24:56,940 --> 00:25:05,680
+fool لما انا اعطي لهذه fool ايش معناته كأني بقوله
+
+297
+00:25:05,680 --> 00:25:11,780
+إذا هي truefall يعني كمل صح؟
+
+298
+00:25:11,780 --> 00:25:16,020
+كمل، لأ أنا مش محتاج أن أكمل أنا إذا كان true بدي
+
+299
+00:25:16,020 --> 00:25:21,560
+أنتقل فليش أكمل؟ إذا كان fall بديش أخده إذا ما هي
+
+300
+00:25:21,560 --> 00:25:27,560
+إذا ال parent true هو fall بديش أخده إذا ما هي أنا
+
+301
+00:25:27,560 --> 00:25:32,080
+إذا أخدت زمهية و هي fall و أعطيت لهذه fall ال fall
+
+302
+00:25:32,080 --> 00:25:37,460
+هنا معناه هنشمعناته انه بعد ما نفحص هذا نكمل هيك و
+
+303
+00:25:37,460 --> 00:25:43,500
+هذا هو اصلا الحاول اللي نتخلص منها ايوة
+
+304
+00:25:43,500 --> 00:25:47,100
+الفول هذه محطوطة هنا على true عشان يقفز على ..
+
+305
+00:25:47,100 --> 00:25:50,280
+عشان انا اسف يشي على ال statement على طول اذا في
+
+306
+00:25:50,280 --> 00:25:55,140
+ايش بينه و بين ال statement مايكملش عليه okay
+
+307
+00:25:55,140 --> 00:26:00,300
+بجاهزة ايش بقولي بقولي اذا بي .. بدك تعطي انت ل
+
+308
+00:26:00,300 --> 00:26:01,660
+true attribute بتبين واحد
+
+309
+00:26:09,680 --> 00:26:14,320
+فول خدها وإن لازم فول لأ اعمل label جديد اعمل
+
+310
+00:26:14,320 --> 00:26:18,640
+label جديد okay لأن إذا هي فول ماتخدهاش اذا أخدتها
+
+311
+00:26:18,640 --> 00:26:24,320
+ستكون هنا معنى .. معنى آخر غير مرغوب بيبقوا صح؟
+
+312
+00:26:24,320 --> 00:26:28,720
+okay هذا بالنسبة لل B1 ال B1 افهمنا ال dot true
+
+313
+00:26:28,720 --> 00:26:32,880
+attribute و ال dot false بالنسبة ل B2 B2 ال dot
+
+314
+00:26:32,880 --> 00:26:37,780
+true تبع B2 خلاص هي هذه احنا اصلا وصلنا ل B2 لأن
+
+315
+00:26:37,780 --> 00:26:42,830
+هذا falseصح؟ ايش اللي جابنا هنا؟ انه هذا ماحققتش
+
+316
+00:26:42,830 --> 00:26:47,330
+الـor فجينا هنا، فإذا هو true، إبقى ال true تبعه
+
+317
+00:26:47,330 --> 00:26:52,810
+بيساوي ال true تبع ال parent، ال parent تمام؟ و
+
+318
+00:26:52,810 --> 00:26:55,950
+بغض النظر، هل هو فؤول و لا فؤول، لأن فؤول هنا
+
+319
+00:26:55,950 --> 00:26:59,990
+مافيش بيها خطورة، فؤول ماهي أد كامل، أد، ماهو أد
+
+320
+00:26:59,990 --> 00:27:04,730
+المطلوب، و الفؤوس تبع ال V2 برضه بيتأخد الفؤوس تبع
+
+321
+00:27:04,730 --> 00:27:09,510
+ال parent، صح ولا لا؟ إبقى دول الآن مفهومة، ليش؟
+
+322
+00:27:10,120 --> 00:27:13,980
+الان ال code هذه تربيته ال pointers بالنسبة لل
+
+323
+00:27:13,980 --> 00:27:21,980
+code إذا والله ال true تبعت ال parent احنا
+
+324
+00:27:21,980 --> 00:27:28,400
+قلنا إيش؟ بنجيب ال code تبع B1 ونحطه ورا ال code
+
+325
+00:27:28,400 --> 00:27:35,820
+تبع B2 إذا ال true تبعت ال parent مش full
+
+326
+00:27:39,470 --> 00:27:46,110
+مش فول يعني بتشاور على شيء معين فهذا يكفي هذا يكفي
+
+327
+00:27:46,110 --> 00:27:53,730
+أما إيه زي فول؟ إيه زي فول؟ معنى ذلك بدي أحط هذا و
+
+328
+00:27:53,730 --> 00:27:59,110
+هذا و بعدين أحط ال pointer اللي أنا أو ال label
+
+329
+00:27:59,110 --> 00:28:05,310
+اللي أنا عملته ولا ليش أنا عملته؟ أنا أمتى عملت ال
+
+330
+00:28:05,310 --> 00:28:11,440
+label هذا اللي هو ال B1.O هذاأيه عملته؟ لأنها fall
+
+331
+00:28:11,440 --> 00:28:18,080
+صح فانا بده أحطه هنا بده أحطه هنا عشان هذه إذا هي
+
+332
+00:28:18,080 --> 00:28:27,460
+true تيجي عليه لأ هذا انعمل لما كان لما اكتشفنا إن
+
+333
+00:28:27,460 --> 00:28:32,000
+ال be true fall إذا be true fall وعملناه فالأن
+
+334
+00:28:32,000 --> 00:28:37,560
+بدنا نحطه لأن هذه بتشاور عليه okay أما إذا be true
+
+335
+00:28:37,560 --> 00:28:38,420
+مش fall
+
+336
+00:28:42,820 --> 00:28:46,060
+كيف؟ تمام ايوة مش هيكون اصلا هذا موجود عشان احط
+
+337
+00:28:46,060 --> 00:28:49,760
+احط حاجة مش هينشوه مش هينشوه بالظبط مش هينشوه
+
+338
+00:28:49,760 --> 00:28:52,860
+فالان هيك واضحة الصورة انه لو انا عندي ال boolean
+
+339
+00:28:52,860 --> 00:28:55,620
+expressions اللي بيتكون من two boolean expressions
+
+340
+00:28:55,620 --> 00:29:00,000
+ما بينهم or انا بدي احط الكود تبع الأول و الكود
+
+341
+00:29:00,000 --> 00:29:03,280
+تبع التاني و بعدين يا ما بحط اللي باله ده او ما
+
+342
+00:29:03,280 --> 00:29:07,900
+بحطش هذا بالنسبة لل بالنسبة لل pointers بتشكلوا
+
+343
+00:29:07,900 --> 00:29:15,310
+بالقاليه دى اللى فهمنا ليش هي معمولةهذا للأور ال
+
+344
+00:29:15,310 --> 00:29:19,490
+end لو انه end لو انه end معناه ذلك انه هذا بدي
+
+345
+00:29:19,490 --> 00:29:23,890
+نفحص و هذا أيضا بدي نفحص ف ال true تبع هذا مش
+
+346
+00:29:23,890 --> 00:29:30,590
+معناته اذا ال true تبع هذا اذا هذا true معناته
+
+347
+00:29:30,590 --> 00:29:37,690
+fall ال true تبع هذا اذا هذا true هل اطلع لأ لازم
+
+348
+00:29:37,690 --> 00:29:42,100
+ا افحص اللي بعده اللي بعده هل محتاج إيه go toلأ مش
+
+349
+00:29:42,100 --> 00:29:46,240
+محتاج ال goto يبقى بحط fall fall بمعنى انه انا
+
+350
+00:29:46,240 --> 00:29:53,040
+هاواصل بدون اي goto طبعا اذا هو false هل هاكمل؟ مش
+
+351
+00:29:53,040 --> 00:29:56,140
+هاكمل هل اذا حلتي ال end ها انا بده اغير هنا و احط
+
+352
+00:29:56,140 --> 00:30:00,360
+end هل هاواصل؟ لأ مش هاواصل وين طب يبقى اروح تروح
+
+353
+00:30:00,360 --> 00:30:00,940
+ال false
+
+354
+00:30:10,820 --> 00:30:17,400
+نبدأ من بي واحد true بي واحد true إيش ده يصير؟
+
+355
+00:30:17,400 --> 00:30:23,980
+false بي
+
+356
+00:30:23,980 --> 00:30:31,220
+واحد false إيش ده يصير؟ بي ده false ال بي اتنين ده
+
+357
+00:30:31,220 --> 00:30:34,560
+true بي اتنين ده true إذا هو true يبقى وينها هذا
+
+358
+00:30:34,560 --> 00:30:38,040
+بشهر ما بنروح عليه سواء كان label ولا كان false
+
+359
+00:30:42,690 --> 00:30:48,330
+B2.true بيساوي B1.true بيساوي B1.true بيساوي B1
+
+360
+00:30:48,330 --> 00:30:52,370
+.true بيساوي B1.true بيساوي B1.true بيساوي B1.true
+
+361
+00:30:52,370 --> 00:30:52,470
+بيساوي B1.true بيساوي B1.true بيساوي B1.true
+
+362
+00:30:52,470 --> 00:30:52,570
+بيساوي B1.true بيساوي B1.true بيساوي B1.true
+
+363
+00:30:52,570 --> 00:30:54,630
+بيساوي B1.true بيساوي B1.true بيساوي B1.true
+
+364
+00:30:54,630 --> 00:30:54,770
+بيساوي B1.true بيساوي B1.true بيساوي B1.true
+
+365
+00:30:54,770 --> 00:30:59,310
+بيساوي B1.true بيساوي B1.true بيساوي B1
+
+366
+00:30:59,310 --> 00:31:06,550
+.true بيساوي
+
+367
+00:31:06,550 --> 00:31:09,690
+B1
+
+368
+00:31:09,690 --> 00:31:15,240
+.trالـ code هو هو صح؟
+
+369
+00:31:15,240 --> 00:31:19,340
+okay فهنا هيك بيكون عمليا وضبنا تلات احتمالات لل B
+
+370
+00:31:19,340 --> 00:31:24,040
+ال B ممكن تبقى two subs بينهم and أو two subs
+
+371
+00:31:24,040 --> 00:31:27,480
+بينهم or أو two expressions بينهم relational
+
+372
+00:31:27,480 --> 00:31:34,280
+operator اتحالت okay الان بناء على ال rules
+
+373
+00:31:34,280 --> 00:31:40,240
+الجديدة صار أصبح أنا ممكن ال statement هذه ال if
+
+374
+00:31:40,240 --> 00:31:41,060
+statement هذه
+
+375
+00:31:46,590 --> 00:31:50,730
+أقل مافيش فيه redundant gotos خلينا نطلع عليها
+
+376
+00:31:50,730 --> 00:31:55,250
+الكلام بشكل عملي نعمل parsing لل expression و نمشي
+
+377
+00:31:55,250 --> 00:32:02,170
+خطوة و خطوة بس بناء على ال rules الجديدة بناء
+
+378
+00:32:02,170 --> 00:32:04,970
+على ال rules الجديدة كيف أخدنا .. عملنا parsing
+
+379
+00:32:04,970 --> 00:32:16,570
+الماضي أخدنا .. أخدنا ال .. أخدنا هذا عليه v1وهذا
+
+380
+00:32:16,570 --> 00:32:26,290
+كل واحد لأنه B2 وهذا B21 وهذا B22 صح؟ صح؟ ناخدها
+
+381
+00:32:26,290 --> 00:32:26,730
+زي هيك
+
+382
+00:33:03,750 --> 00:33:14,890
+بس ترميه اختصرت
+
+383
+00:33:14,890 --> 00:33:24,370
+ال parsing عشان الصورة أصلا واضحة يعني بقى x الان
+
+384
+00:33:24,370 --> 00:33:30,950
+بيجي على ال code اللي بدي توتب ل B1أولا نشوف ال
+
+385
+00:33:30,950 --> 00:33:38,630
+true attribute و ال false بالنسبة
+
+386
+00:33:38,630 --> 00:33:46,610
+لل B ال true تبعها و ال false تبعها ال B هذه جزء
+
+387
+00:33:46,610 --> 00:33:52,090
+من ال if statement كلها ال if statement الآن الرول
+
+388
+00:33:52,090 --> 00:33:57,250
+سبعتها مش هي هيسنحصل على نقلوس جديدة بتقول إن الـP
+
+389
+00:33:57,250 --> 00:34:00,050
+dot الـTrue بسوء الـFall فعلى طول بدي أضع هنا
+
+390
+00:34:00,050 --> 00:34:07,530
+الـFall طيب الفالس الفالس بتساوي الـS1 dot نكس
+
+391
+00:34:07,530 --> 00:34:11,770
+اللي هي الـS dot نكس الـS هي الـF سجل من كلها الـS
+
+392
+00:34:11,770 --> 00:34:16,530
+هذه ال dot نكس تبعها ماخدينله new label من فوق من
+
+393
+00:34:16,530 --> 00:34:22,610
+الـP إذا بتذكروا هاي
+
+394
+00:34:22,610 --> 00:34:22,870
+ال
+
+395
+00:34:26,370 --> 00:34:30,730
+الـ S نفسها .. في الأول الـ S كانت بتعطي .. بتضبط
+
+396
+00:34:30,730 --> 00:34:33,570
+ال true بتعطيها new label لأن هذا اختلف صارت تضبط
+
+397
+00:34:33,570 --> 00:34:38,450
+true ضبط ال B فول ال S مادة new label .. ال dot
+
+398
+00:34:38,450 --> 00:34:41,350
+next تبقى حملة ال new label من فوق صح؟ هذا كان
+
+399
+00:34:41,350 --> 00:34:47,690
+الواحد الواحد الان الواحد هذا بناء على ال grammar
+
+400
+00:34:47,690 --> 00:34:49,990
+الجديد الواحد
+
+401
+00:34:54,070 --> 00:35:00,170
+سيذهب الى S1.X وسيذهب الى D.False الان
+
+402
+00:35:00,170 --> 00:35:02,670
+احنا اخذنا هذا على اساس انه author ثم اخذنا هذا
+
+403
+00:35:02,670 --> 00:35:05,950
+على اساس انها relational expression صح؟ relational
+
+404
+00:35:05,950 --> 00:35:17,210
+نروح الى ال grammar جديد تبعت ال هذا
+
+405
+00:35:17,210 --> 00:35:20,310
+نعم تبعت
+
+406
+00:35:22,960 --> 00:35:26,940
+relational operators الـ boolean expressions
+
+407
+00:35:26,940 --> 00:35:30,700
+بتحتوي على relational operators إيش ممكن يسوي و
+
+408
+00:35:30,700 --> 00:35:34,560
+أنت هتجيب ال code تبع E1 و ال code تبع E2 و تحط
+
+409
+00:35:34,560 --> 00:35:40,360
+وراهم S شو E1 و شو E2 هذا طب إيش ال code تبعه و
+
+410
+00:35:40,360 --> 00:35:47,120
+إيش ال code تبع هذا إيش
+
+411
+00:35:47,120 --> 00:35:47,920
+ال code تبع هذا
+
+412
+00:35:53,400 --> 00:36:00,420
+هو نفسه ال X ال code تبعهم هو ال empty إذا بتذكروا
+
+413
+00:36:00,420 --> 00:36:07,980
+من ال grammar السابقة ال identifier هو ال address
+
+414
+00:36:07,980 --> 00:36:12,540
+انت السابق ده رجعكوا تاني لل dot code attribute
+
+415
+00:36:12,540 --> 00:36:17,340
+تبعت ال grammar تبعت
+
+416
+00:36:17,340 --> 00:36:20,260
+ال expressions okay
+
+417
+00:36:21,430 --> 00:36:24,430
+بحيث الـ identifier الـ dot code مفروم و الـ dot
+
+418
+00:36:24,430 --> 00:36:30,650
+address هي الـ identifier نفسه فاحنا عمليا ال E
+
+419
+00:36:30,650 --> 00:36:34,590
+dot code ال E1 dot code و ال E2 dot code فاضين
+
+420
+00:36:34,590 --> 00:36:46,870
+اللي هيكون فيه code هو ال test فهذا
+
+421
+00:36:46,870 --> 00:36:51,290
+مفروم و هذا مفرومإنما هذا هو إيه اللي هيبقى فيه
+
+422
+00:36:51,290 --> 00:36:54,690
+هذا
+
+423
+00:36:54,690 --> 00:37:00,830
+هيتشكل من إيش؟ من واحدة من هذولة الأسطور واحدة من
+
+424
+00:37:00,830 --> 00:37:07,130
+هذولة الأسطور بس قبل إننا نشكل ال test متغير test
+
+425
+00:37:07,130 --> 00:37:11,370
+إيه شو ساوي ال E1 تتأدرس مع ال relation operator
+
+426
+00:37:11,370 --> 00:37:14,710
+مع ال E2 تتأدرس اللي هم ال X مع ال relation
+
+427
+00:37:14,710 --> 00:37:21,010
+operator مع المية تمام؟Okay الان مين من هدولة
+
+428
+00:37:21,010 --> 00:37:25,650
+التلت حالات اللى هتتنفس انا عندي ال b 1 dot 2 ايش
+
+429
+00:37:25,650 --> 00:37:38,010
+في الساوي ايش
+
+430
+00:37:38,010 --> 00:37:45,730
+في الساوي كيف ده اعرف عسب حالة ال or بالظبط
+
+431
+00:37:45,730 --> 00:37:52,270
+نرجع لحالة ال orفي حالة ال or بيقول
+
+432
+00:37:52,270 --> 00:37:56,750
+إن ال b1 dot true هي ال b و هي ال b1 و هي ال b2 ال
+
+433
+00:37:56,750 --> 00:38:04,230
+b1 dot true بيساوي إذا ال b dot true لا تساوي full
+
+434
+00:38:04,230 --> 00:38:08,070
+عطيها نفسها و إلا أعمل new label فهي تساوي full
+
+435
+00:38:08,070 --> 00:38:15,630
+فأعمل new label مصبوح ولا لأ ال b يعني ال false
+
+436
+00:38:15,630 --> 00:38:23,980
+على طول fullصح طيب هذه بالمرة هذه ال true و ال
+
+437
+00:38:23,980 --> 00:38:27,980
+false ال true اللي هي ال be true اللي هي ال fall
+
+438
+00:38:27,980 --> 00:38:35,700
+صح صح و هذه ال false هذه لأ ال واحد وقول اللي هي
+
+439
+00:38:35,700 --> 00:38:37,820
+ال be اتنين false بيساوي ال بي واحد false بي واحد
+
+440
+00:38:37,820 --> 00:38:42,540
+false ال واحد مظبوط تمام الان خلاص انا الان هذا
+
+441
+00:38:42,540 --> 00:38:46,380
+جاهز عندى بدأ أشكل بدأ أشكل ال ايش
+
+442
+00:38:49,490 --> 00:38:55,230
+هنا هنا لان عندي انا ال dot true ال اتنين و ال dot
+
+443
+00:38:55,230 --> 00:39:00,250
+false four انا عايش اللي عندي هاي ال b و هاي ال
+
+444
+00:39:00,250 --> 00:39:09,350
+true و هاي ال false ايش الوضع اللي عندي ال true ال
+
+445
+00:39:09,350 --> 00:39:14,490
+true ال اتنين و ال false four فمين من هدول الحلقة
+
+446
+00:39:14,490 --> 00:39:18,060
+بتنطبقبقول لي طبعا الحالة الأولى مابتطبخ لأن
+
+447
+00:39:18,060 --> 00:39:21,860
+الحالة الأولى اللى اتنين مش all لأ انا عندى واحد
+
+448
+00:39:21,860 --> 00:39:25,860
+full واحد مش full مين اللى مش full بي true هاي بي
+
+449
+00:39:25,860 --> 00:39:32,740
+true بي true مش full ايش هسوي بعمل F عم بتعمل ايه
+
+450
+00:39:32,740 --> 00:39:39,220
+هنا بعمل F بحط ال test و go to و بحط ال be true
+
+451
+00:39:39,220 --> 00:39:45,870
+هاي F X أقل من 100 و هي go toو ايش بدي احط ال ال
+
+452
+00:39:45,870 --> 00:39:48,710
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+453
+00:39:48,710 --> 00:39:48,730
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+454
+00:39:48,730 --> 00:39:50,270
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+455
+00:39:50,270 --> 00:39:56,570
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+456
+00:39:56,570 --> 00:39:59,790
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+457
+00:39:59,790 --> 00:40:01,050
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+458
+00:40:01,050 --> 00:40:01,830
+ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال ال
+
+459
+00:40:01,830 --> 00:40:04,150
+ال ال ال ال ال ال ال ال ال ال ال ال
+
+460
+00:40:15,150 --> 00:40:19,170
+هدولة هيتحطوا بناء على إيش؟ بناء على كتابنا لل end
+
+461
+00:40:19,170 --> 00:40:24,330
+تمام ال dot true attribute كنا بنحكي أنه إذا كان
+
+462
+00:40:24,330 --> 00:40:28,930
+هذا ال condition true فبدنا .. بدناش هنفحص لازم ..
+
+463
+00:40:28,930 --> 00:40:32,090
+عشانها end لازم نفحص ال condition التاني فإيش
+
+464
+00:40:32,090 --> 00:40:37,810
+بنعمل fall fall يعني أن نستمر أما إذا false معناه
+
+465
+00:40:37,810 --> 00:40:40,870
+أن كل ال condition هذا false فبنروح على ال false
+
+466
+00:40:40,870 --> 00:40:48,570
+تبع ال parent فبتصير إيش؟الواحد و هنا إذا هو true
+
+467
+00:40:48,570 --> 00:40:51,730
+فبنروح
+
+468
+00:40:51,730 --> 00:40:57,450
+على ال true تبع ال parent اللي هو false و إذا هو
+
+469
+00:40:57,450 --> 00:41:02,170
+false نروح على ال false تبع ال parent اللي هو
+
+470
+00:41:02,170 --> 00:41:07,550
+الواحد نيجي الآن نشوف ال code تبع ال code تبع بي
+
+471
+00:41:07,550 --> 00:41:11,870
+هذا ال بي و هذا ال بي ال بي هذا نفس الشيء الآن في
+
+472
+00:41:11,870 --> 00:41:16,050
+عنديالـ .. ال .. ال .. ال values ايش ال true هذا
+
+473
+00:41:16,050 --> 00:41:21,050
+ال fall و ال false هذا ال واحد ففي عندي label
+
+474
+00:41:21,050 --> 00:41:26,870
+label معناته هذا اللي مش false هذا اللي مش fall
+
+475
+00:41:26,870 --> 00:41:30,770
+اسم مش fall فعندي هنا بيقول ليه اذا بيه false مش
+
+476
+00:41:30,770 --> 00:41:38,210
+fall يبقى ال generate ايش if false وحط ال test ال
+
+477
+00:41:38,210 --> 00:41:42,600
+test اللي انا هسير ايش is greater than 2x greater
+
+478
+00:41:42,600 --> 00:41:48,300
+than 200 و بعدين تضيف go to مين؟ go to false ال
+
+479
+00:41:48,300 --> 00:41:56,340
+false تبع بيلي الواحد مظبوط؟ okay الان لهذا ايش
+
+480
+00:41:56,340 --> 00:42:02,160
+هييجي؟ في هذا في عندي ال true و نفسه اه فهعمل برضه
+
+481
+00:42:02,160 --> 00:42:09,340
+كمان ايه؟ هعمل if false بس ال condition عندي x is
+
+482
+00:42:09,340 --> 00:42:15,390
+not equal to yو اقول ال vote برضه الواحد لأن هذول
+
+483
+00:42:15,390 --> 00:42:19,710
+الاتنين هم هذا ال dot code تبع بيه ب 2 و 1 و هذا
+
+484
+00:42:19,710 --> 00:42:24,810
+ال dot code تبع بيه اتنين اتنين لان بدهم ييجوا
+
+485
+00:42:24,810 --> 00:42:34,590
+بناء على ال end بناء على ال end بدهم ييجوا و 4 و
+
+486
+00:42:34,590 --> 00:42:38,630
+هذا ييجي جابلهم صح؟ صح؟
+
+487
+00:42:40,240 --> 00:42:47,660
+مظبوط فهي تقدر تحطه متحت if false x greater than 2
+
+488
+00:42:47,660 --> 00:42:59,360
+go to الواحد وبعد هذا if false x
+
+489
+00:42:59,360 --> 00:43:06,400
+is not equal to y go to الواحد جابلهم هذا هي كانت
+
+490
+00:43:06,400 --> 00:43:09,140
+فاكرة ان ال code بقى بيه
+
+491
+00:43:24,600 --> 00:43:31,760
+الان بي واحد dot code وهذا بي اتنين dot code
+
+492
+00:43:37,940 --> 00:43:44,340
+ماشي ال rule تبعت ال orange بتقول بتقول إذا بالله
+
+493
+00:43:44,340 --> 00:43:48,560
+بتقول
+
+494
+00:43:48,560 --> 00:43:53,560
+إذا ال dot ال true مش fall ال dot ال true تبع مين
+
+495
+00:43:53,560 --> 00:44:00,720
+تبع ال b مش fall لكن هو fall صح إيش يسوي بأتباعهم
+
+496
+00:44:00,720 --> 00:44:04,780
+من label تبع الواحد ال true الواحد ال true اللي هي
+
+497
+00:44:08,710 --> 00:44:13,910
+الاتنين مظبوط؟ مظبوط؟
+
+498
+00:44:13,910 --> 00:44:18,530
+وماذا يأتي هنا الآن؟
+
+499
+00:44:18,530 --> 00:44:29,090
+ماذا يأتي هنا؟ خلاص هذا الان كله على بعضه هذا الان
+
+500
+00:44:29,090 --> 00:44:36,970
+مش هو ترجمة ال بي code مش هو ترجمة ال بي كلههذا
+
+501
+00:44:36,970 --> 00:44:40,230
+الـ B1 الـ code تبعها وهذا الـ B2 الـ code تبعها
+
+502
+00:44:40,230 --> 00:44:43,530
+وهذا الـ B1 الـ code تبعها وهذا الـ B2 الـ code
+
+503
+00:44:43,530 --> 00:44:45,990
+تبعها وهذا الـ B1 الـ code تبعها وهذا الـ B1 الـ
+
+504
+00:44:45,990 --> 00:44:48,790
+code تبعها وهذا الـ B1 الـ code تبعها وهذا الـ B1
+
+505
+00:44:48,790 --> 00:44:49,550
+الـ code تبعها وهذا الـ B1 الـ code تبعها وهذا الـ
+
+506
+00:44:49,550 --> 00:44:51,170
+B1 الـ code تبعها وهذا الـ B1 الـ code تبعها وهذا
+
+507
+00:44:51,170 --> 00:44:51,190
+الـ B1 الـ code تبعها وهذا الـ B1 الـ code تبعها
+
+508
+00:44:51,190 --> 00:44:52,010
+وهذا الـ B1 الـ code تبعها وهذا الـ B1 الـ code
+
+509
+00:44:52,010 --> 00:44:58,110
+تبعها وهذا الـ B1 الـ code تبعها وهذا الـ B1 الـ
+
+510
+00:44:58,110 --> 00:45:11,970
+code تبعها وهذا الX بساوي و Zero صح طيب
+
+511
+00:45:11,970 --> 00:45:17,950
+بعد هذا الكلام سوف يأتي S التي لديها dot next
+
+512
+00:45:17,950 --> 00:45:23,830
+معاها S
+
+513
+00:45:23,830 --> 00:45:31,650
+لكي نقول أن هناك أندين من الخارج هنا سأعود هنا على
+
+514
+00:45:36,990 --> 00:45:44,070
+بعد ايوة ال V dot false لها اسوا هذا ال label هذا
+
+515
+00:45:44,070 --> 00:45:47,830
+label هذا ورصة بيجي بيجي فوق في ال في ال F
+
+516
+00:45:47,830 --> 00:45:56,130
+statement لأ
+
+517
+00:45:56,130 --> 00:46:01,070
+جابلي ال F statement في ال P تمام
+
+518
+00:46:01,070 --> 00:46:06,430
+هيا في ال P بيقولي حط ال dot quote تبع S وراها
+
+519
+00:46:06,840 --> 00:46:11,120
+Label بالـ dot next تبع S مش هذا هيك الكله الان
+
+520
+00:46:11,120 --> 00:46:16,280
+هذا هيك الكله مع بعض مع القبل مش هو ال dot code
+
+521
+00:46:16,280 --> 00:46:23,320
+تبع ال S statement كلها ال F هاي ال condition وهي
+
+522
+00:46:23,320 --> 00:46:28,620
+ال S واحد ايش بيجي ورا بقول احط حط ال S واحد dot
+
+523
+00:46:28,620 --> 00:46:33,640
+next ال S واحد dot next اللي هي label one بعد هيك
+
+524
+00:46:33,640 --> 00:46:38,030
+بيجي عاد ال code تبع ما وراالـ F statement مصبوط
+
+525
+00:46:38,030 --> 00:46:44,070
+فاحنا الآن هذا هذا اللي
+
+526
+00:46:44,070 --> 00:46:45,550
+هو طالع معاه هنا
+
+527
+00:46:52,640 --> 00:46:57,480
+x less than 100 go to L2 فظبط if false x أكبر من
+
+528
+00:46:57,480 --> 00:47:03,740
+200 go to L1 if false x not equal to y go to L1
+
+529
+00:47:03,740 --> 00:47:08,740
+بيجي هنا L2 بعدها x سوى 0 و بعدها L1 و بعدها كهنا
+
+530
+00:47:08,740 --> 00:47:15,560
+بيجي اللي بعد طبعا فالأن أولا اختصرنا في ال labels
+
+531
+00:47:15,560 --> 00:47:19,060
+طبعا اختصرنا في ال labels نتيجة اختصرنا في ال
+
+532
+00:47:19,060 --> 00:47:24,670
+gotos صح؟كانوا مستخدمين أربعة كنا مستخدمين بس
+
+533
+00:47:24,670 --> 00:47:28,730
+اتنين و اختصاطنا في ال instructions كنا عاملين أكم
+
+534
+00:47:28,730 --> 00:47:32,530
+instruction هنا في الأول برجع أنا تاني ها في عندي
+
+535
+00:47:32,530 --> 00:47:39,590
+واحد اتنين تلاتة أربعة و معاهم تلاتة photos احنا
+
+536
+00:47:39,590 --> 00:47:42,890
+رجعنا تلاتة اربعة لحين صار معانا تلاتة اربعة بس
+
+537
+00:47:42,890 --> 00:47:47,350
+صارت تلاتة photos اللي مالاش لازم احنا عايش الآن
+
+538
+00:47:47,350 --> 00:47:50,750
+معانا تلاتة photos احنا معانا هاي معانا
+
+539
+00:48:01,010 --> 00:48:06,870
+الفكرة الأساسية في الخلاصة ان انا باستغل قضية ال
+
+540
+00:48:06,870 --> 00:48:08,010
+fall through
+
+541
+00:48:15,480 --> 00:48:20,580
+فانا مش ضروري اعمل jump على حالتين حالة التحقق و
+
+542
+00:48:20,580 --> 00:48:23,520
+حالة ما تحققش اعمل jump ال jump يعني ال go to
+
+543
+00:48:23,520 --> 00:48:29,620
+مظبوط فبستغل هذه الفكرة و بقى اقول انه و بقى احطها
+
+544
+00:48:29,620 --> 00:48:35,840
+في ال semantic rules بحيث انه من الأساس ال b هذا
+
+545
+00:48:35,840 --> 00:48:40,700
+ال boolean expression ال dot true attribute بتساوي
+
+546
+00:48:40,700 --> 00:48:47,750
+fall fall يعني انه يستمرفهذا الكلام يترحل على ال
+
+547
+00:48:47,750 --> 00:48:53,130
+expressions الفرعية وعلى أساسه بنقرر هنا كجوا في
+
+548
+00:48:53,130 --> 00:48:59,410
+ال expressions الفرعية انه نعمل goto واحدة ل ال
+
+549
+00:48:59,410 --> 00:49:06,030
+false و ل goto و ل ال true و بالتالي نوفر gotos
+
+550
+00:49:06,030 --> 00:49:10,030
+بدل من كنا بنعمل two gotos على عمليات يعني في كل
+
+551
+00:49:10,030 --> 00:49:14,950
+الحلقات كنا بنعمل two gotos صح ولا لأاللي هو حياته
+
+552
+00:49:14,950 --> 00:49:20,210
+هنا ال old كنا بنعمل two quotas على كل الأحوال بغض
+
+553
+00:49:20,210 --> 00:49:27,330
+النظر ما شرحها هيك احنا بيكون ان هنا اللي بدنا
+
+554
+00:49:27,330 --> 00:49:31,930
+نعمل chapter 6 المحاضرة اللي جاي ان شاء الله بنبدأ
+
+555
+00:49:31,930 --> 00:49:35,050
+في chapter 8 اللي هو ال target code generation
+
+556
+00:49:35,050 --> 00:49:37,350
+okay اعطيكم العافية
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/06b_H1BwZCw_postprocess.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/06b_H1BwZCw_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ad4bfb4c7c675f608bdcacc2fe630147f79d3c12
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/06b_H1BwZCw_postprocess.srt
@@ -0,0 +1,1516 @@
+1
+00:00:20,720 --> 00:00:23,160
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,160 --> 00:00:27,500
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:27,500 --> 00:00:34,060
+والبعد أهلا وسهلا بالجميع نذكر اليوم هو الثاني من
+
+4
+00:00:34,060 --> 00:00:40,120
+شهر نوفمبر يذكرنا بماذا؟وعد بالفور وعد بالفور نعم
+
+5
+00:00:40,120 --> 00:00:45,660
+كم سنة مضى على وعد بالفور تقريبا يعني ما يقرب من
+
+6
+00:00:45,660 --> 00:00:55,240
+مائة عام في خلال مائة عام تحول الوعد إلى حقيقة
+
+7
+00:00:55,240 --> 00:01:03,160
+الوعد وعده الإنساني تحول إلى حقيقة ووعد الله
+
+8
+00:01:03,160 --> 00:01:11,610
+سيتحوله إلى حقيقةفإذا جاء وعد الآخرة هناك وعدان
+
+9
+00:01:11,610 --> 00:01:18,510
+وعد بالفور و وعد الآخرة وعد ال بالفور تحقق وبقى
+
+10
+00:01:18,510 --> 00:01:27,010
+وعد الآخرة لكي يتحقق بإذنه تعالى ولعل انتفاضة
+
+11
+00:01:27,010 --> 00:01:28,190
+القدسة المباركة
+
+12
+00:01:31,210 --> 00:01:37,470
+وانتصار آل عثمان وفتية عثمان في تركيا هذا كله يعزز
+
+13
+00:01:37,470 --> 00:01:42,990
+بإذن الله تعالى الاقتراب من المعركة ويعززه نهاية
+
+14
+00:01:42,990 --> 00:01:48,890
+المعركة لصالح هذه الأمة و لصالح هذا الشعب بإذن
+
+15
+00:01:48,890 --> 00:01:56,040
+الله تعالى ان شاء اللهاليوم حديثنا عن اقصوص شندويل
+
+16
+00:01:56,040 --> 00:02:02,380
+يبحث عن عروس بالكاتب المصري محمود تيمور الذي نُصب
+
+17
+00:02:02,380 --> 00:02:09,880
+رائدا للقصة العربية الحديثة كما زعم جملة من
+
+18
+00:02:09,880 --> 00:02:17,720
+الدارسين وبعد تحليلنا لهذه الاقصوصة سنقف عند هذه
+
+19
+00:02:17,720 --> 00:02:25,470
+المقولةونرى مدى دقةها ومدى صدقها ومدى مطابقتها
+
+20
+00:02:25,470 --> 00:02:34,590
+للواقع وللحقيقة نستمع إلى زميلتكم محدثنا عن ملخص
+
+21
+00:02:34,590 --> 00:02:41,530
+لإقصوص شندويل نعم تفضلي شندويل يتحدث عن عروس يقصى
+
+22
+00:02:41,530 --> 00:02:45,790
+لمرحوم تايمول يتحدث فيه عن ذلك الطفل اليتيم الذي
+
+23
+00:02:45,790 --> 00:02:46,650
+أخذه أحد
+
+24
+00:02:49,440 --> 00:02:58,240
+اسمه شاندويل أحد الفلاحين و رباه عنده و حدث له مرض
+
+25
+00:02:58,240 --> 00:03:01,720
+مفاجئ و دوفي هذا الفلاح فبقى شاندويل يخدم الأسرة
+
+26
+00:03:01,720 --> 00:03:07,600
+اللي تتكون من تلات فتيات و هم هم و أصبح شاندويل يع
+
+27
+00:03:07,600 --> 00:03:13,620
+الحقل و يعيش في رقم خاص بعيد عن البيتحتى لا يعني
+
+28
+00:03:13,620 --> 00:03:18,440
+يكون .. هي ذريبة حرمة .. حرمة البيت و صرت الأيام
+
+29
+00:03:18,440 --> 00:03:22,460
+على هذا المنوال حتى دب في قلب شدوى الحب للفتاة
+
+30
+00:03:22,460 --> 00:03:28,500
+الكبرى اللي بدأت بنمو تظهر يعني فذهب و طلبها من
+
+31
+00:03:28,500 --> 00:03:32,920
+أمها فقالتله أنك خير و بركة و أنك ابن الدار ولكن
+
+32
+00:03:32,920 --> 00:03:37,580
+سبق إليك .. سبق يعني أحد فطلبها صاحب مركز و .. و
+
+33
+00:03:37,580 --> 00:03:41,300
+يقدم بمهر مائة ألف .. مائة جنيه .. مائة ألف جنيه و
+
+34
+00:03:41,300 --> 00:03:46,210
+جنينه مائة جنيهف .. و فضلته على شندويل و كسر قلب
+
+35
+00:03:46,210 --> 00:03:51,230
+شندويل مرة أولى و لم يجد من نفسه إلا أن يصعى للأمر
+
+36
+00:03:51,230 --> 00:03:57,450
+الواقع و كان يشارك في الحفل للزواج و اتحلت الفتاة
+
+37
+00:03:57,450 --> 00:04:02,230
+الأولى و مسرت الأيام حتى عندما نجوه شندويل و من ثم
+
+38
+00:04:02,230 --> 00:04:05,290
+كبرت الفتاة التانية و وقعت أيضا .. وقع شندويل في
+
+39
+00:04:05,290 --> 00:04:09,350
+حضها و ذهب إلى أمها و طلبها مرة أخرىو كان ردها نفس
+
+40
+00:04:09,350 --> 00:04:12,630
+الرد أنك خير و مباركة و أنك ابن الدار و لكن تقدم
+
+41
+00:04:12,630 --> 00:04:18,110
+إليها صاحب مركز مرموق ب .. بزوار مرصع و فضلته أيضا
+
+42
+00:04:18,110 --> 00:04:21,570
+على شندويل و كسرت خالد شندويل مرة ثانية و دهب إلى
+
+43
+00:04:21,570 --> 00:04:24,850
+الذريب و أخذه يعني انجرة الذريب و لا عن الكاتب
+
+44
+00:04:24,850 --> 00:04:31,330
+اللي قال انجرة يعني انجرة بخيبته نعم أيوة و .. و
+
+45
+00:04:31,330 --> 00:04:35,230
+ما نبيتها إلا أن صعى أيضا للأمر الواقع و حضر الحفل
+
+46
+00:04:35,230 --> 00:04:39,100
+الزواج و كان من المشاركين فيهو المرة التالتة تكبر
+
+47
+00:04:39,100 --> 00:04:43,260
+الفتاة التالتة و يقع شندوين في حبها و يطببها فتكاد
+
+48
+00:04:43,260 --> 00:04:45,840
+الأم أن تقول له أنت خير و مبارك يا فارس حكرا و
+
+49
+00:04:45,840 --> 00:04:49,240
+يقول لأ لا خير ولا أنا بركة أنا شندوين و أريد أن
+
+50
+00:04:49,240 --> 00:04:54,800
+أتقدم لابنتك فيتقدم لها مسئولى الرعاية الصحية صاحب
+
+51
+00:04:54,800 --> 00:05:00,100
+أيضا مركز مرموخ نفس الرأي يعني كل مرةالذات الرد و
+
+52
+00:05:00,100 --> 00:05:03,580
+نفس الرد .. فيكسر قلب شانداويل للمرة التالتة و
+
+53
+00:05:03,580 --> 00:05:08,300
+ايضا بلازريبة و بعد أن تتزوج الفتاة التالتة يشعر
+
+54
+00:05:08,300 --> 00:05:13,020
+شانداويل بمحلال شخصيته و انه .. بغصة نعم في قلبي
+
+55
+00:05:13,020 --> 00:05:17,360
+.. و انه كل اللي قدمه لم يفكر يوما ان يعمل شيء
+
+56
+00:05:17,360 --> 00:05:21,400
+لنفسه كل اللي قدمه لديه كان عائلة اللتي ايضا دمت
+
+57
+00:05:21,400 --> 00:05:25,520
+يعني .. بخلت عليها .. بخلت عليها I was احد فتياتها
+
+58
+00:05:25,520 --> 00:05:31,900
+يعنيو حاولة أن شندويل أن يذهب فذهب إلى يعني أم
+
+59
+00:05:31,900 --> 00:05:35,900
+فكرية هي أمه الفتيات أم فكرية و قاللها أنه يريدوا
+
+60
+00:05:35,900 --> 00:05:40,700
+أن يذهب و يرحل عن المنزل و عن المزرعة فستغربت يعني
+
+61
+00:05:40,700 --> 00:05:45,200
+أم أم فكرية و اندهشت بشكل كبيرفقال لها أنتي امرأة
+
+62
+00:05:45,200 --> 00:05:49,600
+و أنا راجل و أزمة الناس لا تسكت فدهشة و قالت لو
+
+63
+00:05:49,600 --> 00:05:53,420
+أنا بمنزلة أمك و أنت بمنزلة طفلي يعني فقال لها لا
+
+64
+00:05:53,420 --> 00:05:57,380
+أنا طفلك ولا أنتي أمي أنا راجل و أنتي امرأة و أنا
+
+65
+00:05:57,380 --> 00:06:02,220
+أريد أن أتقدم لخطبتي كيف فتدهش المرأة و تقول كيف
+
+66
+00:06:02,220 --> 00:06:05,080
+يعني و أنا أبلو بيعني من العمر فقالتها هو يخاطبها
+
+67
+00:06:05,080 --> 00:06:11,570
+يا خالة يا خالة اه فدهشتي عني و من ثماقتنعت
+
+68
+00:06:11,570 --> 00:06:16,710
+المفكرة و قالت له الفوق الفوق وتزوجها مفكرية
+
+69
+00:06:16,710 --> 00:06:22,070
+شندويل طب من .. من أكثر مكران شندويل ولا مفكرية؟
+
+70
+00:06:22,070 --> 00:06:28,350
+لأ مفكرية من أكثر مكران؟ هل شندويل خططت من البداية
+
+71
+00:06:28,350 --> 00:06:31,670
+للزواج مفكرية ولا مفكرية خططت من البداية للزواج من
+
+72
+00:06:31,670 --> 00:06:39,390
+شندويل؟ العمر يحتاج لشيء .. لعظة نبدأ أولا
+
+73
+00:06:39,390 --> 00:06:45,090
+بالعنوانعنوانات الأعمال الأدبية دايما تخضع للتحليل
+
+74
+00:06:45,090 --> 00:06:54,170
+السيميائي لأن العنوان يمثل العتب الأولى للنص ويمثل
+
+75
+00:06:54,170 --> 00:07:00,410
+صياغته أو تمثل صياغته إبداعا خاصا لدى السارق لذلك
+
+76
+00:07:00,410 --> 00:07:05,430
+جملة من الدراسات تخصصت في التحليل السيميائي
+
+77
+00:07:05,430 --> 00:07:11,510
+لعنوانات الأعمال الأدبيةشندويل يبحث عن عروسة
+
+78
+00:07:11,510 --> 00:07:23,850
+لاحظوا العنوان يتكون من أربع كلمات و هناك كلمة
+
+79
+00:07:23,850 --> 00:07:29,570
+المحذوفة، ضمير، ما هو؟ عروسة في ضمير محذوف عروسة؟
+
+80
+00:07:29,570 --> 00:07:33,570
+لا، ضمير محذوف لا؟ لا، ضمير محذوف أين الضمير
+
+81
+00:07:33,570 --> 00:07:35,390
+المحذوف؟ شندويل قال لنا
+
+82
+00:07:42,370 --> 00:07:48,490
+لهو لهو جاره مجرور لهو جاره مجرور كيف أصبح ضميرا
+
+83
+00:07:48,490 --> 00:07:56,830
+لهو شبه جملة لهو عروساته عروساته ضمية شندويل يبحث
+
+84
+00:07:56,830 --> 00:08:03,110
+عن عروساه الله يسامحك الله يسامحك على الإجابة هو
+
+85
+00:08:03,110 --> 00:08:14,470
+يبحث عن عروسشندويل يبحث هو أين الفاعل؟ هو يقولولي
+
+86
+00:08:14,470 --> 00:08:21,750
+عروسته وعروسه وعروس له أنا أقول ضمير شندويل يبحث
+
+87
+00:08:21,750 --> 00:08:27,770
+هو عن عروسه إذا هناك خمس كلمات هناك خمس كلمات
+
+88
+00:08:27,770 --> 00:08:32,490
+ولاحظوا
+
+89
+00:08:32,960 --> 00:08:39,340
+العنوان طويل يمتاز بالطول العنوان يمتاز بالطول
+
+90
+00:08:39,340 --> 00:08:43,740
+العنوان
+
+91
+00:08:43,740 --> 00:08:51,780
+بني على الإسمية لأنه ابتدأ بالاسم بالجملة الإسمية
+
+92
+00:08:51,780 --> 00:08:58,180
+شاندويل ابتدأ فبني على الإسمية ثم
+
+93
+00:08:58,180 --> 00:09:05,750
+أعقب الإسميةفعل المضارع أو جملة فعلية يبحث استخدم
+
+94
+00:09:05,750 --> 00:09:15,030
+الصيغة المضارعية هو عن عروس جاره مجرور يكاد
+
+95
+00:09:15,030 --> 00:09:21,950
+العنوان يكون كاملا العنوان بهذه الصياغة يكاد يكون
+
+96
+00:09:21,950 --> 00:09:26,850
+كاملا لا
+
+97
+00:09:26,850 --> 00:09:29,490
+انزياح فيه يخلو من الانزياح
+
+98
+00:09:33,290 --> 00:09:41,370
+لو قال عروس تبحث عن عريس يكون فيه نزياح لأن هذا
+
+99
+00:09:41,370 --> 00:09:45,730
+غير المألوف، كسب للمألوف، لكن عندما يقول شيندويل
+
+100
+00:09:45,730 --> 00:09:52,110
+يبحث عن عروس أمر مألوف مكرومكل يوم نشاهد ونرا من
+
+101
+00:09:52,110 --> 00:09:57,070
+يبحث عن زوج وعن زوجة أو نشهد عرسا أو نشهد حفلة
+
+102
+00:09:57,070 --> 00:10:03,110
+عرسا فأمر مألوف وأمر رتيب ليس فيه جدة وليس فيه
+
+103
+00:10:03,110 --> 00:10:10,510
+إثارة لذلك يبدو أن الكاتب أيقن بأن عنوانه يخر من
+
+104
+00:10:10,510 --> 00:10:23,700
+الإثارة فعند إلى نحت الإثارةمن خلال صياغة اسم غريب
+
+105
+00:10:23,700 --> 00:10:29,200
+لهذا البطل أو لهذا الشخصية فقال شندويل وشندويل لا
+
+106
+00:10:29,200 --> 00:10:34,920
+ينتمي إلى الأعلام العربية شندويل لا ينتمي إلى
+
+107
+00:10:34,920 --> 00:10:39,300
+الأعلام العربية ولا الأعلام المصرية حتى كذا ولم
+
+108
+00:10:39,300 --> 00:10:44,760
+نعرف في حياتنا أحد اسمه شندويل أو يقترب من هذا
+
+109
+00:10:44,760 --> 00:10:56,080
+الاسملذلك سينفتح عالم القصة أو الأخصوصة على عالم
+
+110
+00:10:56,080 --> 00:11:05,800
+غريب مليء بالغرابة أو مليء باللمنطق لأن الإسم يشير
+
+111
+00:11:05,800 --> 00:11:11,140
+إلى ذلك، يشير إلى غرابة السلوك ويشير كذلك إلى
+
+112
+00:11:11,140 --> 00:11:15,540
+غرابة الأحداث وربما إلى غرابة النهاية وربما يشير
+
+113
+00:11:15,540 --> 00:11:22,170
+إلى غرابةيعني النهاية العنوان
+
+114
+00:11:22,170 --> 00:11:30,590
+مكتمل كما قلنا مكتمل شندويل يبحث عن عروس مبتدأ
+
+115
+00:11:30,590 --> 00:11:38,090
+وخبر خبر جملة فعلية مكتملة حتى فيها مكملات فيها
+
+116
+00:11:38,090 --> 00:11:45,420
+زيادة فيها قيود كما يقولونلم يكتفي بالعمدة بل أتى
+
+117
+00:11:45,420 --> 00:11:53,460
+بالزوائد والمكملات للعمدة بالجارو المجرور عن حروسه
+
+118
+00:11:53,460 --> 00:11:59,780
+لكن استخدام مذي الصيغة المضارعية يبحث أعطى نوعا من
+
+119
+00:11:59,780 --> 00:12:07,740
+الصيرورة للعنوان أعطى نوعا من الصيرورة للعنوان لم
+
+120
+00:12:07,740 --> 00:12:12,760
+يحسم النتيجة النتيجة لم تحسم بعد
+
+121
+00:12:15,430 --> 00:12:22,490
+هل وجد عروسا ام لم يجدوا عروسا؟ لو قال شندويل وبحث
+
+122
+00:12:22,490 --> 00:12:31,610
+كان الأمر حسم حسم طب ماذا تخترحون لنجعل العنوان
+
+123
+00:12:31,610 --> 00:12:39,440
+عنوانا ذائثارة؟ ماذا يمكن أن نخترح؟لأن يكون
+
+124
+00:12:39,440 --> 00:12:45,520
+العنوان .. عنوان يتلبس بال authority أو التشويق أو
+
+125
+00:12:45,520 --> 00:12:53,640
+الإيجاز أين العقول والمواهب؟
+
+126
+00:12:56,350 --> 00:13:02,050
+أيوة فضلك الفتى يتزوج و خالته الفتى
+
+127
+00:13:02,050 --> 00:13:07,350
+يتزوج و خالته و الله .. لو .. لو كتبت ذلك ساذهب ل
+
+128
+00:13:07,350 --> 00:13:11,970
+.. ل .. لجي التأديب الأزهار لأنه هدخل في الزواج
+
+129
+00:13:11,970 --> 00:13:19,510
+المحارب هذا صادم .. هذا صادم .. صادم لعقيدة المسلم
+
+130
+00:13:19,510 --> 00:13:26,660
+نعم ممكن شهدوي و لا خاطر عنوسالشندويل والخالة
+
+131
+00:13:26,660 --> 00:13:34,420
+العروس ما رأيكم مثير؟ نفس الشيء أعطوني ثارة أخرى
+
+132
+00:13:34,420 --> 00:13:40,740
+أيوة غير و بدلهشندويل تبحث عنه عروس شندويل تبحث
+
+133
+00:13:40,740 --> 00:13:42,840
+عنه .. اذا اعتبرنا ان الخالة كانت من البداية يتفكك
+
+134
+00:13:42,840 --> 00:13:47,640
+انها تتزوجه تبحث عنه .. ليس بالضرورة العنوار يولخص
+
+135
+00:13:47,640 --> 00:13:52,620
+الفكرة ليس بالضرورة .. ليس بالضرورة اه فرح ..
+
+136
+00:13:52,620 --> 00:13:59,120
+شندويل و عروسه شندويل و عروسه عنوان ايضا تقليد يا
+
+137
+00:13:59,120 --> 00:14:05,880
+فرح اه فضلي شندويل
+
+138
+00:14:07,460 --> 00:14:12,200
+و نصيبه العنوانات ما زالت تقليدية يعني العنوانات
+
+139
+00:14:12,200 --> 00:14:17,120
+ما زالت يعني تقليدية لاحظوا أنه يجب أن يكون هناك
+
+140
+00:14:17,120 --> 00:14:21,940
+حذف في العنوان حتى يكون فيه ثارة و يكون العنوان
+
+141
+00:14:21,940 --> 00:14:27,500
+منفتحا و العنوان يخضع للتأويل و فيه صيرورة صيرورة
+
+142
+00:14:27,500 --> 00:14:34,070
+الدلالة يجب أن يكون فيه حذفانتم عندما سوقتم
+
+143
+00:14:34,070 --> 00:14:38,390
+العناوين عناوين جاهزة أيضا وعناوين كاملة لذلك
+
+144
+00:14:38,390 --> 00:14:43,010
+العناوين مغلقة والعنوان المغلق والكامل يخلو من
+
+145
+00:14:43,010 --> 00:14:49,830
+الصيرورة ويخلو من الإثارة العنوان
+
+146
+00:14:49,830 --> 00:14:56,630
+يلخص فكرة وإشكال الأخصوصة العنوان يلخص فكرة وإشكال
+
+147
+00:14:56,630 --> 00:14:57,410
+الأخصوصة
+
+148
+00:14:59,740 --> 00:15:07,220
+مشكلة القصة وعقدة القصوصة هل هناك من ملاحظة على
+
+149
+00:15:07,220 --> 00:15:14,040
+العنوان؟ ما لديه ملاحظة على العنوان؟ او سؤال؟
+
+150
+00:15:14,040 --> 00:15:19,000
+ماديه سؤال او ملاحظة؟ ممكن أن يضيفها إلى تحليلة
+
+151
+00:15:19,000 --> 00:15:24,980
+للعنوان اضافة للعنوان طب ننتقل إلى بناء الشخصية
+
+152
+00:15:24,980 --> 00:15:35,000
+كام شخصية في القصوصة؟خمسة اه مين يزيد؟ ستة اه مين
+
+153
+00:15:35,000 --> 00:15:42,560
+يزيد؟ صارت دلالة هلأ ممكن نحكي فيه شخصيات رئيسية و
+
+154
+00:15:42,560 --> 00:15:48,820
+فيه تنوية كلها كلها كله شخصيات تسعة شخصيات تقريبا
+
+155
+00:15:48,820 --> 00:15:55,560
+شندويل و أم فكرية بنات تلاتة
+
+156
+00:15:58,260 --> 00:16:07,740
+أزواجه هنا زائد رب الأسرة المتوفى لاحظوا
+
+157
+00:16:07,740 --> 00:16:13,940
+أن القصة أو الأقصوصة تكدست بالشخصية تكدست تسعة في
+
+158
+00:16:13,940 --> 00:16:18,420
+أقصوصة شخصية كثيرة المفروض الأقصوصة دائما تركز على
+
+159
+00:16:18,420 --> 00:16:24,370
+شخصية أو شخصيتين أو حتى جانب من شخصيتكلكن عندنا
+
+160
+00:16:24,370 --> 00:16:32,010
+تسعة شخصيات لاحظوا أن البطولة تتردد بين شندويل
+
+161
+00:16:32,010 --> 00:16:37,510
+وبين أم فكريا أما الشخصيات الأخر فهي شخصيات غير
+
+162
+00:16:37,510 --> 00:16:45,090
+فاعلة سرديا حتى لم نسمع صوتها قط لا صوت لهاالصوت
+
+163
+00:16:45,090 --> 00:16:50,950
+المهيمن هو صوت انفكريه .. الصوت المهيمن هو صوت
+
+164
+00:16:50,950 --> 00:16:56,170
+انفكريه و الصوت المهيمن اكثر هو صوت السارد .. صوت
+
+165
+00:16:56,170 --> 00:17:01,230
+السارد .. واضح جدا ان صوت السارد يعني له تلك
+
+166
+00:17:01,230 --> 00:17:08,590
+الهيمنةوهذا يعدّه يعني فيه ضعف سردي أو قلة تكنيك
+
+167
+00:17:08,590 --> 00:17:14,310
+سردي يجب أن يكون صوت السارد يعني محايدا غير مهيمن
+
+168
+00:17:14,310 --> 00:17:18,010
+وغير واضح في السرد فدعينا تلت بنات وأزواجنا لم
+
+169
+00:17:18,010 --> 00:17:23,410
+نسمع له أن صوت رب الأسرة متوفى قبل بداية القصة إذا
+
+170
+00:17:23,410 --> 00:17:28,150
+المطولة تترنح أو تتردد بين شهدوية وامفكرية الوصف
+
+171
+00:17:28,150 --> 00:17:34,110
+الذي وصفهالكاتب لشندويل يكاد و يكون وصفة مثالية
+
+172
+00:17:34,110 --> 00:17:38,590
+اقترب من وصف المثال افتحوا الكتاب الصفحه الاوله
+
+173
+00:17:38,590 --> 00:17:42,770
+على القصه على الاخصوصه اقرا يا فرح من وسط الصفحه
+
+174
+00:17:42,770 --> 00:17:47,890
+الشندويل هذا فلاح من قرية المانشية و هي من أعمال
+
+175
+00:17:47,890 --> 00:17:51,950
+شبين الكوم رجل في حاله لا يعرف العيب ولا يجري
+
+176
+00:17:51,950 --> 00:17:58,650
+لسانه به مخلص قانين طيب القلبلين العريكة، ولكنه
+
+177
+00:17:58,650 --> 00:18:02,110
+معروف بصراحته لا يداري أحدا، نشأ يتين أو ات واحد
+
+178
+00:18:02,110 --> 00:18:08,350
+ده صفات ستعطي استباق في مصراحته الانفكرية، يعني في
+
+179
+00:18:08,350 --> 00:18:13,510
+نوع من الاستباقنشأ يتهم الأبوين لم تكتح العينها
+
+180
+00:18:13,510 --> 00:18:18,810
+بمرأهما فكفاله رجل خير مزارع له أرض تفي عليه رصد
+
+181
+00:18:18,810 --> 00:18:24,630
+محدودة الاصفات تكاد تكون مثالية نحن لا نريد من
+
+182
+00:18:24,630 --> 00:18:30,750
+الكاتب أن يصور لنا شخصيات ملائكية نريد أن يصور
+
+183
+00:18:30,750 --> 00:18:37,230
+شخصيات إنسانية بكل فضائلها و بكل نقاصها بكل
+
+184
+00:18:37,230 --> 00:18:43,290
+إدبارها و بكل إقبالهابكل علوها و بكل سفلها لا نريد
+
+185
+00:18:43,290 --> 00:18:48,950
+أن يصوّوا لنا شخصيات مثالية و كائنات فضائية و
+
+186
+00:18:48,950 --> 00:18:54,890
+كائنات ملائكية لذلك الكاتب أضف مسحة من المثالية
+
+187
+00:18:54,890 --> 00:19:00,690
+على وصف الشخصية و الوصف هو ما نسميه الوصف الجاهز
+
+188
+00:19:01,310 --> 00:19:05,730
+وصفا جاهزا يعني هو طيب القلب، هو نقي، هو كذا، هذا
+
+189
+00:19:05,730 --> 00:19:11,730
+وصف جاهز نريد أن نرى من خلال سلوكه أنه طيب القلبمن
+
+190
+00:19:11,730 --> 00:19:15,070
+خلال ال drama من خلال حركته من خلال صوته من خلال
+
+191
+00:19:15,070 --> 00:19:20,250
+مواقفه أنه ذكي أنه طيب القلب أنه مخلص أنه لا يداري
+
+192
+00:19:20,250 --> 00:19:25,370
+لا أن يكون الأمر وصفا جاهزا ما عدا اليوم التكنيكي
+
+193
+00:19:25,370 --> 00:19:30,610
+السردري يقبل بالوصف أو الأوصاف الجاهزة قوم فكرية
+
+194
+00:19:30,610 --> 00:19:36,870
+لم يتحدث لا عن صفات فيزيائية ولا اجتماعية ولا صفات
+
+195
+00:19:36,870 --> 00:19:44,090
+نفسية لهذه المرأة فقطيبدو أنها امرأة حكيمة امرأة
+
+196
+00:19:44,090 --> 00:19:53,850
+جميلة امرأة متحكمة في البيت ذات سطوة و ذات سلطة
+
+197
+00:19:53,850 --> 00:20:00,050
+البنات لا شيء عن البنات لا شيء عن الأزواج لا شيء
+
+198
+00:20:00,050 --> 00:20:04,770
+عن الأسرة عن رب الأسرة سواء أنه فلاح وهو رب هذه
+
+199
+00:20:04,770 --> 00:20:15,330
+الأسرة الحدث أو الأحداثكانت تكون متسلسلة وإن كان
+
+200
+00:20:15,330 --> 00:20:23,190
+يداخلها شيء من الافتعال يعني لماذا يموت الأب؟ هو
+
+201
+00:20:23,190 --> 00:20:30,370
+أمات الأب حتى يرعش أندويل هذه الأسرة حتى يرعش
+
+202
+00:20:30,370 --> 00:20:34,030
+أندويل هذه الأسرة ولم يتكلمنا عن سبب الموت ولم
+
+203
+00:20:34,030 --> 00:20:40,540
+يحدثنا عن سبب الموتال .. ال .. الحدث أحيانا فيه
+
+204
+00:20:40,540 --> 00:20:47,960
+شيء من التنطيط إيقاع .. إيقاع الأحداث بطيء فيه شيء
+
+205
+00:20:47,960 --> 00:20:55,190
+من التنطيط مط الأحداثيعني يذهب يخطب الأولى فترفض
+
+206
+00:20:55,190 --> 00:21:00,130
+انفكريا فيخطب الثانية فترفض انفكريا فيخطب الثالثة
+
+207
+00:21:00,130 --> 00:21:06,090
+فترفض انفكريا تنطيط للأحداث في نوع من التنطيط في
+
+208
+00:21:06,090 --> 00:21:11,070
+اللي هو الأحداث الأحداث بسيطة متسلسلة أحيانا تكون
+
+209
+00:21:11,070 --> 00:21:15,590
+غير مسببة غير مسببة يعني في نوع من المفاجأة في
+
+210
+00:21:15,590 --> 00:21:21,800
+الأحداث بدون تسبب الزمال الزمال الخارجي مطلقالزمان
+
+211
+00:21:21,800 --> 00:21:27,280
+الخارجي في الاقصوصة زمان المطلق لم يحدثنا متى حدثت
+
+212
+00:21:27,280 --> 00:21:30,900
+القصة في عهد محمد علي في عهد الملك فاروق في عهد
+
+213
+00:21:30,900 --> 00:21:35,760
+عبد الناصر في أي زمن وفي أي عهد أما الزمن الداخلي
+
+214
+00:21:35,760 --> 00:21:41,400
+فقد ارتبط بشخصية شندويل الزمن الداخلي ارتبط بشخصية
+
+215
+00:21:41,400 --> 00:21:42,280
+شندويل فقط
+
+216
+00:21:45,350 --> 00:21:49,870
+وهذا الذي يجب أن يركز عليه الزمن النفسي نطلق عليه
+
+217
+00:21:49,870 --> 00:21:57,850
+الزمن الداخل أو الزمن النفسي الذي يتعلق بالشخصية
+
+218
+00:21:57,850 --> 00:22:03,890
+يتعلق بأحوال الشخصية هذا هو الأهم الزمن النفسي
+
+219
+00:22:06,740 --> 00:22:13,060
+كان عليه شيء من التصليع لكن لم يكن مكتملا ولم يكن
+
+220
+00:22:13,060 --> 00:22:19,040
+جليا لذلك غاب المنولوجي وغاب تيار الوعي في هذه
+
+221
+00:22:19,040 --> 00:22:26,220
+القصة والزمن صار بخط الرتيب من الماضي للحاضر
+
+222
+00:22:26,220 --> 00:22:30,680
+للمستقبل في نوع من الرتابة في خط الزمن لم يخضع
+
+223
+00:22:30,680 --> 00:22:31,340
+للتهشيب
+
+224
+00:22:34,810 --> 00:22:41,910
+كان يمكن للكاتب عندما رفضت أم فكرية زواجه من البنت
+
+225
+00:22:41,910 --> 00:22:49,550
+الأولى أن يحدث استرجاع لشدويل
+
+226
+00:22:49,550 --> 00:22:55,360
+عن أيام الأول التي قضاها في هذا البيتأو عن حياته
+
+227
+00:22:55,360 --> 00:23:01,740
+في الشارع أو في الملجأ من أين أتى به الأب ورب
+
+228
+00:23:01,740 --> 00:23:05,360
+الأسرة؟ يعني أين وجدهم؟ قالوا أديهم في الحقر و
+
+229
+00:23:05,360 --> 00:23:08,120
+أديهم في الشارع و أديهم في الملجأ أخذهم من الحكومة
+
+230
+00:23:08,120 --> 00:23:13,280
+كان يعرف والديه هذه كلها ثقرات سردية كان ممكن تغطى
+
+231
+00:23:13,280 --> 00:23:17,460
+من خلال الاسترجاع تغطى من خلال الاسترجاع لكن ذلك
+
+232
+00:23:17,460 --> 00:23:22,740
+لم يحدث فكان هناك تركيز على الحدث اللحظة الحاضرة
+
+233
+00:23:22,740 --> 00:23:30,410
+المكانالمكان كان محايدا في القصة محايد لا أثر له
+
+234
+00:23:30,410 --> 00:23:38,030
+في أحداث القصة المكان كما قلنا لكم سابقا ليس حيزا
+
+235
+00:23:38,030 --> 00:23:45,470
+فيزيائيا فقط المكان له سطوة و له أثر في علاقات أهل
+
+236
+00:23:45,470 --> 00:23:51,710
+المكان أو سكان المكان يعني الآن مثلا و نحن نجلس في
+
+237
+00:23:51,710 --> 00:23:57,120
+المزج لو كنا في المزجهكونا في المزج هل نسلكوا
+
+238
+00:23:57,120 --> 00:24:02,360
+سلوكا كما نحن في الشارع؟ من الذي اختلاف؟ المكان
+
+239
+00:24:02,360 --> 00:24:12,540
+المكان له تأثير على علاقاتنا مع بعضنا البعض طب
+
+240
+00:24:12,540 --> 00:24:17,100
+لو كنا على البحر هل نسلكوا سلوكا كما نكونوا في
+
+241
+00:24:17,100 --> 00:24:24,500
+الشارع؟ كما نكونوا في الشارع؟لأ لماذا؟ عفوا لما
+
+242
+00:24:24,500 --> 00:24:31,300
+نكون في البحر كما نكون في محاضرة علمية لماذا؟
+
+243
+00:24:31,300 --> 00:24:34,180
+المكان .. المكان .. المكان .. المكان .. المكان ..
+
+244
+00:24:34,180 --> 00:24:35,300
+المكان .. المكان .. المكان .. المكان .. المكان ..
+
+245
+00:24:35,300 --> 00:24:36,340
+المكان .. المكان .. المكان .. المكان .. المكان ..
+
+246
+00:24:36,340 --> 00:24:36,400
+المكان .. المكان .. المكان .. المكان .. المكان ..
+
+247
+00:24:36,400 --> 00:24:37,120
+المكان .. المكان .. المكان .. المكان .. المكان ..
+
+248
+00:24:37,120 --> 00:24:39,520
+المكان .. المكان .. المكان .. المكان .. المكان ..
+
+249
+00:24:39,520 --> 00:24:43,380
+المكان .. المكان .. المكان .. المكان .. المكان ..
+
+250
+00:24:43,380 --> 00:24:49,280
+المكان .. المكان .. المكان .. المكان
+
+251
+00:24:50,850 --> 00:24:56,770
+والعربي في وطنه ليس هو العربي في أوروبا الأمر
+
+252
+00:24:56,770 --> 00:25:02,130
+يختلف والمثقف العربي في بلادي ليس هو المثقف العربي
+
+253
+00:25:02,130 --> 00:25:10,350
+في الغربة ربما يعني نجد المثقف العربي أو الإنسان
+
+254
+00:25:10,350 --> 00:25:15,550
+العربي في بلد يحيى فوضى كاملة واقتتال وصراع مع
+
+255
+00:25:15,550 --> 00:25:23,360
+الآخر العربيلكن إذا ذهب إلى أوروبا يلتزم بقوانين
+
+256
+00:25:23,360 --> 00:25:29,200
+وقيم المكان مع أنه شخص نفسه ذاته لكن مالذي يتغير
+
+257
+00:25:29,200 --> 00:25:34,600
+عليه؟ المكان يلتزم بقيم المكان ويلتزم بثقافة
+
+258
+00:25:34,600 --> 00:25:38,900
+المكان إذا المكان له سطوة ودلالة في علاقات الناس
+
+259
+00:25:38,900 --> 00:25:44,230
+مع بعض هذا القرآن الكاتب تحدث عن الحقللكن لم
+
+260
+00:25:44,230 --> 00:25:50,590
+يحدثنا عن جماليات الحقل المصري والحقل المصري جميل
+
+261
+00:25:50,590 --> 00:25:58,110
+رائع يفيضه الجمال والسحر شكل
+
+262
+00:25:58,110 --> 00:26:05,250
+الجماليات الزراعة والدره ولا قصب السكر ولا القمح
+
+263
+00:26:05,250 --> 00:26:13,390
+وجماليات الأرضالسمراء أو الحمراء المحروثة وجماليات
+
+264
+00:26:13,390 --> 00:26:18,570
+الفلاح المصري وجماليات الجاموس المصري والامتداد
+
+265
+00:26:18,570 --> 00:26:23,310
+المصري والخضر المصرية والنيل وجريان الماء الطبيعة
+
+266
+00:26:23,310 --> 00:26:27,970
+جميلة كان يجب على الكاتب أن ينخلنا في شيء من هذا
+
+267
+00:26:27,970 --> 00:26:34,290
+يعني الجمال سحر الجمال المكان بيته فكرية لم يحدثنا
+
+268
+00:26:34,290 --> 00:26:42,020
+عن مقتنيات هذا البيت البيت المصريكم غرفة، كم بيت،
+
+269
+00:26:42,020 --> 00:26:46,140
+لم يحدثنا الكاتب عن جماليات البيت المصري كذلك
+
+270
+00:26:49,370 --> 00:26:55,170
+وخاصة البيت الفلاحي المصري امتاز بالامتداد والسعة
+
+271
+00:26:55,170 --> 00:27:00,090
+والفضاء والشمس والهواء وفيه الإنسان يتجاور مع
+
+272
+00:27:00,090 --> 00:27:04,650
+الطير أو يتجاور مع الحيوان فيه نوع من دفء العلاقات
+
+273
+00:27:04,650 --> 00:27:09,130
+الإنسانية في البيت القراوي أو الريفي المصري كان
+
+274
+00:27:09,130 --> 00:27:16,550
+يجب أن يكون هناك حديث عن هذا الدفن كذلك الزريبة
+
+275
+00:27:17,820 --> 00:27:24,720
+الذريبة الذريبة التي عاش فيها شندويل يحدثن
+
+276
+00:27:24,720 --> 00:27:29,940
+عن فراش شندويل عن وسادة شندويل عن الذير الذي يشرب
+
+277
+00:27:29,940 --> 00:27:35,260
+منه شندويل عن مقتنيات هذه الذريبة أغراض هذه
+
+278
+00:27:35,260 --> 00:27:45,880
+الذريبة المكان كان محيدا المكان كان محيدا الصراعهل
+
+279
+00:27:45,880 --> 00:27:53,380
+كان في القصة صراعا؟ هل كان في القصة صراع؟ أين
+
+280
+00:27:53,380 --> 00:27:58,180
+الصراع؟ بين من ومن؟ من فكرية .. من فكرية وشندوية
+
+281
+00:27:58,180 --> 00:28:01,320
+لأن الزواج من قم فكرية لكن انتهت .. انتهت الصراع
+
+282
+00:28:01,320 --> 00:28:07,920
+بالزواج منه غاب الصراعلأن أم فكرية تسلطت على
+
+283
+00:28:07,920 --> 00:28:12,800
+الشخصيات وخاصة على شندويل كان يجب أن يكون الصراع
+
+284
+00:28:12,800 --> 00:28:19,220
+بين شندويل أم فكرية وقلنا لكم أن الصراع يكون بين
+
+285
+00:28:19,220 --> 00:28:25,960
+قوتين متعادلتين حتى يكون هناك صراع لكن عندما يكون
+
+286
+00:28:25,960 --> 00:28:34,140
+هناك سطوة يغيب الصراعدايمًا كانت قوم فكرية تحسم
+
+287
+00:28:34,140 --> 00:28:40,740
+الصراع لصالحها من الضربة الأولى وينجر دايمًا
+
+288
+00:28:40,740 --> 00:28:46,040
+شندويل للذريبة، لا يقاوم، لا يصارع، ليس في يديه
+
+289
+00:28:46,040 --> 00:28:51,960
+أدوات للصراعدائما أم فكرية تحسن الصراع من الدرب
+
+290
+00:28:51,960 --> 00:28:55,640
+القاضية بالدرب القاضية تحسن الصراع الصالحة لذلك
+
+291
+00:28:55,640 --> 00:28:59,720
+غابة الصراع كان ودنا أن يكون هناك من اللحظة الأولى
+
+292
+00:28:59,720 --> 00:29:06,140
+التي رفضت فيها أم فكرية زوايا شندوين أن يكون هناك
+
+293
+00:29:06,140 --> 00:29:11,580
+شيء من المقاومةوشيء من المدافع والمنافرة لأم فكرية
+
+294
+00:29:11,580 --> 00:29:16,520
+وهيمنة أم فكرية لكن كان هناك سسلام تم وكامل من
+
+295
+00:29:16,520 --> 00:29:21,400
+الطرف الآخر لذلك غاب الصراع وهناك أيضا شيء اسمه
+
+296
+00:29:21,400 --> 00:29:27,560
+ترحيل العقدة ترحيل العقدة يعني العقدة في زواد
+
+297
+00:29:27,560 --> 00:29:35,680
+شندويل فترفض أم فكرية في البنت الكبرى فترحل العقدة
+
+298
+00:29:36,450 --> 00:29:41,670
+الى البنت الوسطى ترفض أم فكرية للبنت الوسطى فترحل
+
+299
+00:29:41,670 --> 00:29:46,830
+العقدة الى البنت الصغرى ولم تحل وحلت العقدة في
+
+300
+00:29:46,830 --> 00:29:56,950
+نهاية القصة ففرضا لو رفضت أم فكرية كيف كان سيحل
+
+301
+00:29:56,950 --> 00:30:04,990
+الكاتب العقدة ان يتزوج ويشندوي الأم أم فكريةكان في
+
+302
+00:30:04,990 --> 00:30:09,850
+النهاية ممكن تزود om om فكرية فهذا يسمى ترحيل
+
+303
+00:30:09,850 --> 00:30:17,170
+العقدة اللغة .. اللغة بسيطة و عادية اللغة بسيطة و
+
+304
+00:30:17,170 --> 00:30:24,810
+عادية لاتحتوي على عمق سردي و
+
+305
+00:30:24,810 --> 00:30:29,110
+شاعت فيها المحكية الفاض أو مفردات المحكية المصرية
+
+306
+00:30:29,110 --> 00:30:32,050
+شاعت فيها مفردات المحكية المصرية
+
+307
+00:30:34,950 --> 00:30:41,450
+عطوني أمثلة على البحكية المصرية الموجودة أه .. فضل
+
+308
+00:30:41,450 --> 00:30:46,690
+.. أنت خير وبركة .. أنت خير وبركة .. يفتح الله ..
+
+309
+00:30:46,690 --> 00:30:51,050
+يفتح الله .. يخبّلك ربنا .. يخبّلك ربنا .. يا عيب
+
+310
+00:30:51,050 --> 00:30:54,670
+الشوم .. يا عيب الشوم .. يا عيب الشوم .. بعدها
+
+311
+00:30:54,670 --> 00:31:00,230
+أيضا .. يفتح الله يا خالة .. يفتح الله يا خالة ..
+
+312
+00:31:00,230 --> 00:31:05,990
+اه .. الزعبوت ..ما هو الزعبوت؟ الزعبوت في اللاجة
+
+313
+00:31:05,990 --> 00:31:09,870
+السعودية البنطال،
+
+314
+00:31:09,870 --> 00:31:13,990
+الزعبوت هو البنطال، والبنطال أو البنطالون اللي
+
+315
+00:31:13,990 --> 00:31:18,210
+نقوله اليوم البنطالون هو اختراع إسلامي عربي و ليس
+
+316
+00:31:18,210 --> 00:31:23,620
+اختراع أوروبياختراع البنطال اختراع اسلامي اخترعه
+
+317
+00:31:23,620 --> 00:31:29,020
+اهل الاندلس لتلبسه المرأة تحت ثوبها الفطفاء حتى
+
+318
+00:31:29,020 --> 00:31:36,040
+يسطر جسد المرأة وبعد ذلك انتقل الى اوروبا واصبح
+
+319
+00:31:36,040 --> 00:31:40,820
+مستخدم للرجال فالذين اليوم يقولون البنطالون
+
+320
+00:31:40,820 --> 00:31:45,740
+والبنطال ويقولك بدعله اختراع اسلاميالاختراع العربي
+
+321
+00:31:45,740 --> 00:31:50,040
+بالدرجة الأولى الأوروبيون الهمج كانوا يلبسون ما
+
+322
+00:31:50,040 --> 00:31:54,870
+يسمى بالتنورة اليوموالى الآن يلبس بعض الأوروبيين
+
+323
+00:31:54,870 --> 00:31:58,350
+يعني هذا اللي هو اللباس كنوع من المحافظة على
+
+324
+00:31:58,350 --> 00:32:05,050
+تراتهم يعني القديم فالبنطال اختراع عربي واختراع
+
+325
+00:32:05,050 --> 00:32:14,010
+اسلامي فالزعبوت في اللهجة الصعيدية هو اللهجة
+
+326
+00:32:14,010 --> 00:32:20,210
+المحكية شاعت في لغة الحوار مفردات المحكية شاعت في
+
+327
+00:32:20,210 --> 00:32:27,320
+لغة الحوارطب لماذا لغة الحوار؟ وهذا يعني أكاد يكون
+
+328
+00:32:27,320 --> 00:32:34,720
+تقنية سردية سادة عند كثير من الكتاب الفلسطينيين
+
+329
+00:32:34,720 --> 00:32:42,480
+ومغاربة وعرب موجود وسودانيون كذلك لماذا المحكية
+
+330
+00:32:42,480 --> 00:32:47,240
+تشريع بكثرة في الحوار عند الكتاب؟
+
+331
+00:32:49,580 --> 00:32:55,860
+لأن الكاتب يريد أن يعكس واقعية الحوار أن يعكس
+
+332
+00:32:55,860 --> 00:33:04,460
+واقعية الحوار فيستخدم اللهجة المحكية النهاية
+
+333
+00:33:04,460 --> 00:33:12,780
+مارا يكون في النهاية غير متوقعة ومخيبة وصادمة
+
+334
+00:33:12,780 --> 00:33:15,900
+والنهاية
+
+335
+00:33:15,900 --> 00:33:27,080
+تدلعلى أن شندوييل كان يتردد أو صفاته تردد بين
+
+336
+00:33:27,080 --> 00:33:33,360
+السذاجة أو المكر السذاجة أو المكر وكذلك أم فكرية
+
+337
+00:33:33,360 --> 00:33:38,640
+لماذا
+
+338
+00:33:38,640 --> 00:33:43,220
+سجن نفسه شندوييل في هذه الأسرة؟ كان يمكن من المرة
+
+339
+00:33:43,220 --> 00:33:47,080
+الأولى أن يخرج من هذه الأسرة ويبحث عن إحدى فتيات
+
+340
+00:33:47,080 --> 00:33:52,790
+القريةلماذا يصير أن يبقى في سجن هذه القصة وسجن هذا
+
+341
+00:33:52,790 --> 00:33:58,290
+البيت كان له يعني أن يخرج من هذا السجن وأن يبحث عن
+
+342
+00:33:58,290 --> 00:34:02,930
+فضاء أوسع من فضاء هذا البيت لا أن يقاتل في معركة
+
+343
+00:34:02,930 --> 00:34:09,910
+يعني ليست معركته وفي ميدان ليس ميدانه ما الرسالة
+
+344
+00:34:09,910 --> 00:34:16,670
+التي تحملها هذه القصة هل هناك رسالة فالرسالة
+
+345
+00:34:20,840 --> 00:34:25,320
+أنتي خدتي كلام محمد حسين أنا أريد من .. من قراءتك
+
+346
+00:34:25,320 --> 00:34:28,620
+دعاكي .. دعاكي من كلام محمد حسين أنا أريد أن تنقلي
+
+347
+00:34:28,620 --> 00:34:33,440
+لنا كلام محمد حسين أريده كلاما جديدا غير الكلام
+
+348
+00:34:33,440 --> 00:34:42,180
+الذي يعني نقلناه لكم في الكتابما الرسالة؟ ان
+
+349
+00:34:42,180 --> 00:34:46,220
+الإنسان يعطي لنفسه يعني ضحي لناس الأخرين كثيرا
+
+350
+00:34:46,220 --> 00:34:51,360
+يعطيهم لنفسه لإنها .. لإنها دي الحياة يعني دعوة
+
+351
+00:34:51,360 --> 00:34:58,110
+لتضحية أفهم كلامك؟ هل هي دعوة لتضحية؟يعني لا ينسى
+
+352
+00:34:58,110 --> 00:35:02,470
+نفسه يعني نصف نفسه اعطى الكثير اللي هيدي العائلة
+
+353
+00:35:02,470 --> 00:35:07,030
+اعطى الكثير اللي هيدي العائلة وفي النهاية يعني لم
+
+354
+00:35:07,030 --> 00:35:11,790
+ياخد شيء لم ياخد شيء جميل جميل هذه رسالة جميلة نعم
+
+355
+00:35:11,790 --> 00:35:17,450
+لا شيء يستحق ان يكون حزن من الاقتصاد لا شيءما انقل
+
+356
+00:35:17,450 --> 00:35:21,190
+ذلك لأ كثير من الشباب تستحق الحزن و الاهتمام و
+
+357
+00:35:21,190 --> 00:35:24,870
+البكاء و العوير ما انقل ذلك كثير من الشباب إذا
+
+358
+00:35:24,870 --> 00:35:27,450
+وصلنا إلى هذه الدرجة اللي نشعر أستحق معنا ذلك
+
+359
+00:35:27,450 --> 00:35:32,570
+أصبحت الحياة بلا معنى و بلا مضمون و أصبحنا نسير
+
+360
+00:35:32,570 --> 00:35:38,120
+نحو الانتحار و الفناء و ال ..و القلق الوجودى لأ
+
+361
+00:35:38,120 --> 00:35:51,220
+أشياء كتيرة تستحق الاهتمام و الحياة رسالة
+
+362
+00:35:51,220 --> 00:35:56,120
+الملاحظة هنا رسالة مشوشة رسالة غير واضحة غير بينة
+
+363
+00:35:56,120 --> 00:36:02,480
+يعني الدكتورة محمد حسينفي كتابي قضاي رد بالإسلامي
+
+364
+00:36:02,480 --> 00:36:09,380
+قال رسالة رسالة إسلامية تتحدث عن نضوع التبنيالفكرة
+
+365
+00:36:09,380 --> 00:36:13,760
+الخطأ عن التبني بأن الولد الذي يتربى في أحضان أسرة
+
+366
+00:36:13,760 --> 00:36:18,940
+يصبح واحدا منهم لأ لما في النهاية عندما يكبر ينظر
+
+367
+00:36:18,940 --> 00:36:22,580
+للبنات بنظرة الشهوة والدليل علي ذلك كان شانداوييل
+
+368
+00:36:22,580 --> 00:36:26,540
+طلب له الثالثة الأولى والتانية والثالثة ثم طلب
+
+369
+00:36:26,540 --> 00:36:33,180
+كذلك الأم وصرح شانداوييل في نهاية القصة بأنه كان
+
+370
+00:36:33,180 --> 00:36:40,040
+ينظر للأمنظرة .. نظرة بشيء من الشهوة الممكن تكون
+
+371
+00:36:40,040 --> 00:36:45,440
+هناك رسالة اجتماعية تدعو للتكافر وأن نهاية المعروف
+
+372
+00:36:45,440 --> 00:36:54,520
+لا تكون الا معروفة ممكن تكون رسالة ايضا حياتية ان
+
+373
+00:36:54,520 --> 00:37:00,530
+لنفسك عليك حقا اعطي كل ذي حق حقهلا تحترق من أجل
+
+374
+00:37:00,530 --> 00:37:07,390
+الآخرين .. لا تحترق من أجل الآخرين نكمل إن شاء
+
+375
+00:37:07,390 --> 00:37:11,870
+الله المرة القادمة لكن أريد من كلنا .. كل طالبة أن
+
+376
+00:37:11,870 --> 00:37:18,010
+تقرأ على الأقل اقصوصة أو قصة قصيرة لمحمود تيمور
+
+377
+00:37:18,010 --> 00:37:24,210
+غير قصة شندويرحتى نكوّن رأيا بعد ذلك عن أدب
+
+378
+00:37:24,210 --> 00:37:31,630
+والمستوى الفني لدى محمود تايمون والسلام عليكم
+
+379
+00:37:31,630 --> 00:37:33,750
+ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/06b_H1BwZCw_raw.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/06b_H1BwZCw_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..129661af7e82891fface5df104cb6360287b8e10
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/06b_H1BwZCw_raw.srt
@@ -0,0 +1,1536 @@
+1
+00:00:20,720 --> 00:00:23,160
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,160 --> 00:00:27,500
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:27,500 --> 00:00:34,060
+والبعد أهلا وسهلا بالجميع نذكر اليوم هو الثاني من
+
+4
+00:00:34,060 --> 00:00:40,120
+شهر نوفمبر يذكرنا بماذا؟وعد بالفور وعد بالفور نعم
+
+5
+00:00:40,120 --> 00:00:45,660
+كم سنة مضى على وعد بالفور تقريبا يعني ما يقرب من
+
+6
+00:00:45,660 --> 00:00:55,240
+مائة عام في خلال مائة عام تحول الوعد إلى حقيقة
+
+7
+00:00:55,240 --> 00:01:03,160
+الوعد وعده الإنساني تحول إلى حقيقة ووعد الله
+
+8
+00:01:03,160 --> 00:01:11,610
+سيتحوله إلى حقيقةفإذا جاء وعد الآخرة هناك وعدان
+
+9
+00:01:11,610 --> 00:01:18,510
+وعد بالفور و وعد الآخرة وعد ال بالفور تحقق وبقى
+
+10
+00:01:18,510 --> 00:01:27,010
+وعد الآخرة لكي يتحقق بإذنه تعالى ولعل انتفاضة
+
+11
+00:01:27,010 --> 00:01:28,190
+القدسة المباركة
+
+12
+00:01:31,210 --> 00:01:37,470
+وانتصار آل عثمان وفتية عثمان في تركيا هذا كله يعزز
+
+13
+00:01:37,470 --> 00:01:42,990
+بإذن الله تعالى الاقتراب من المعركة ويعززه نهاية
+
+14
+00:01:42,990 --> 00:01:48,890
+المعركة لصالح هذه الأمة و لصالح هذا الشعب بإذن
+
+15
+00:01:48,890 --> 00:01:56,040
+الله تعالى ان شاء اللهاليوم حديثنا عن اقصوص شندويل
+
+16
+00:01:56,040 --> 00:02:02,380
+يبحث عن عروس بالكاتب المصري محمود تيمور الذي نُصب
+
+17
+00:02:02,380 --> 00:02:09,880
+رائدا للقصة العربية الحديثة كما زعم جملة من
+
+18
+00:02:09,880 --> 00:02:17,720
+الدارسين وبعد تحليلنا لهذه الاقصوصة سنقف عند هذه
+
+19
+00:02:17,720 --> 00:02:25,470
+المقولةونرى مدى دقةها ومدى صدقها ومدى مطابقتها
+
+20
+00:02:25,470 --> 00:02:34,590
+للواقع وللحقيقة نستمع إلى زميلتكم محدثنا عن ملخص
+
+21
+00:02:34,590 --> 00:02:41,530
+لإقصوص شندويل نعم تفضلي شندويل يتحدث عن عروس يقصى
+
+22
+00:02:41,530 --> 00:02:45,790
+لمرحوم تايمول يتحدث فيه عن ذلك الطفل اليتيم الذي
+
+23
+00:02:45,790 --> 00:02:46,650
+أخذه أحد
+
+24
+00:02:49,440 --> 00:02:58,240
+اسمه شاندويل أحد الفلاحين و رباه عنده و حدث له مرض
+
+25
+00:02:58,240 --> 00:03:01,720
+مفاجئ و دوفي هذا الفلاح فبقى شاندويل يخدم الأسرة
+
+26
+00:03:01,720 --> 00:03:07,600
+اللي تتكون من تلات فتيات و هم هم و أصبح شاندويل يع
+
+27
+00:03:07,600 --> 00:03:13,620
+الحقل و يعيش في رقم خاص بعيد عن البيتحتى لا يعني
+
+28
+00:03:13,620 --> 00:03:18,440
+يكون .. هي ذريبة حرمة .. حرمة البيت و صرت الأيام
+
+29
+00:03:18,440 --> 00:03:22,460
+على هذا المنوال حتى دب في قلب شدوى الحب للفتاة
+
+30
+00:03:22,460 --> 00:03:28,500
+الكبرى اللي بدأت بنمو تظهر يعني فذهب و طلبها من
+
+31
+00:03:28,500 --> 00:03:32,920
+أمها فقالتله أنك خير و بركة و أنك ابن الدار ولكن
+
+32
+00:03:32,920 --> 00:03:37,580
+سبق إليك .. سبق يعني أحد فطلبها صاحب مركز و .. و
+
+33
+00:03:37,580 --> 00:03:41,300
+يقدم بمهر مائة ألف .. مائة جنيه .. مائة ألف جنيه و
+
+34
+00:03:41,300 --> 00:03:46,210
+جنينه مائة جنيهف .. و فضلته على شندويل و كسر قلب
+
+35
+00:03:46,210 --> 00:03:51,230
+شندويل مرة أولى و لم يجد من نفسه إلا أن يصعى للأمر
+
+36
+00:03:51,230 --> 00:03:57,450
+الواقع و كان يشارك في الحفل للزواج و اتحلت الفتاة
+
+37
+00:03:57,450 --> 00:04:02,230
+الأولى و مسرت الأيام حتى عندما نجوه شندويل و من ثم
+
+38
+00:04:02,230 --> 00:04:05,290
+كبرت الفتاة التانية و وقعت أيضا .. وقع شندويل في
+
+39
+00:04:05,290 --> 00:04:09,350
+حضها و ذهب إلى أمها و طلبها مرة أخرىو كان ردها نفس
+
+40
+00:04:09,350 --> 00:04:12,630
+الرد أنك خير و مباركة و أنك ابن الدار و لكن تقدم
+
+41
+00:04:12,630 --> 00:04:18,110
+إليها صاحب مركز مرموق ب .. بزوار مرصع و فضلته أيضا
+
+42
+00:04:18,110 --> 00:04:21,570
+على شندويل و كسرت خالد شندويل مرة ثانية و دهب إلى
+
+43
+00:04:21,570 --> 00:04:24,850
+الذريب و أخذه يعني انجرة الذريب و لا عن الكاتب
+
+44
+00:04:24,850 --> 00:04:31,330
+اللي قال انجرة يعني انجرة بخيبته نعم أيوة و .. و
+
+45
+00:04:31,330 --> 00:04:35,230
+ما نبيتها إلا أن صعى أيضا للأمر الواقع و حضر الحفل
+
+46
+00:04:35,230 --> 00:04:39,100
+الزواج و كان من المشاركين فيهو المرة التالتة تكبر
+
+47
+00:04:39,100 --> 00:04:43,260
+الفتاة التالتة و يقع شندوين في حبها و يطببها فتكاد
+
+48
+00:04:43,260 --> 00:04:45,840
+الأم أن تقول له أنت خير و مبارك يا فارس حكرا و
+
+49
+00:04:45,840 --> 00:04:49,240
+يقول لأ لا خير ولا أنا بركة أنا شندوين و أريد أن
+
+50
+00:04:49,240 --> 00:04:54,800
+أتقدم لابنتك فيتقدم لها مسئولى الرعاية الصحية صاحب
+
+51
+00:04:54,800 --> 00:05:00,100
+أيضا مركز مرموخ نفس الرأي يعني كل مرةالذات الرد و
+
+52
+00:05:00,100 --> 00:05:03,580
+نفس الرد .. فيكسر قلب شانداويل للمرة التالتة و
+
+53
+00:05:03,580 --> 00:05:08,300
+ايضا بلازريبة و بعد أن تتزوج الفتاة التالتة يشعر
+
+54
+00:05:08,300 --> 00:05:13,020
+شانداويل بمحلال شخصيته و انه .. بغصة نعم في قلبي
+
+55
+00:05:13,020 --> 00:05:17,360
+.. و انه كل اللي قدمه لم يفكر يوما ان يعمل شيء
+
+56
+00:05:17,360 --> 00:05:21,400
+لنفسه كل اللي قدمه لديه كان عائلة اللتي ايضا دمت
+
+57
+00:05:21,400 --> 00:05:25,520
+يعني .. بخلت عليها .. بخلت عليها I was احد فتياتها
+
+58
+00:05:25,520 --> 00:05:31,900
+يعنيو حاولة أن شندويل أن يذهب فذهب إلى يعني أم
+
+59
+00:05:31,900 --> 00:05:35,900
+فكرية هي أمه الفتيات أم فكرية و قاللها أنه يريدوا
+
+60
+00:05:35,900 --> 00:05:40,700
+أن يذهب و يرحل عن المنزل و عن المزرعة فستغربت يعني
+
+61
+00:05:40,700 --> 00:05:45,200
+أم أم فكرية و اندهشت بشكل كبيرفقال لها أنتي امرأة
+
+62
+00:05:45,200 --> 00:05:49,600
+و أنا راجل و أزمة الناس لا تسكت فدهشة و قالت لو
+
+63
+00:05:49,600 --> 00:05:53,420
+أنا بمنزلة أمك و أنت بمنزلة طفلي يعني فقال لها لا
+
+64
+00:05:53,420 --> 00:05:57,380
+أنا طفلك ولا أنتي أمي أنا راجل و أنتي امرأة و أنا
+
+65
+00:05:57,380 --> 00:06:02,220
+أريد أن أتقدم لخطبتي كيف فتدهش المرأة و تقول كيف
+
+66
+00:06:02,220 --> 00:06:05,080
+يعني و أنا أبلو بيعني من العمر فقالتها هو يخاطبها
+
+67
+00:06:05,080 --> 00:06:11,570
+يا خالة يا خالة اه فدهشتي عني و من ثماقتنعت
+
+68
+00:06:11,570 --> 00:06:16,710
+المفكرة و قالت له الفوق الفوق وتزوجها مفكرية
+
+69
+00:06:16,710 --> 00:06:22,070
+شندويل طب من .. من أكثر مكران شندويل ولا مفكرية؟
+
+70
+00:06:22,070 --> 00:06:28,350
+لأ مفكرية من أكثر مكران؟ هل شندويل خططت من البداية
+
+71
+00:06:28,350 --> 00:06:31,670
+للزواج مفكرية ولا مفكرية خططت من البداية للزواج من
+
+72
+00:06:31,670 --> 00:06:39,390
+شندويل؟ العمر يحتاج لشيء .. لعظة نبدأ أولا
+
+73
+00:06:39,390 --> 00:06:45,090
+بالعنوانعنوانات الأعمال الأدبية دايما تخضع للتحليل
+
+74
+00:06:45,090 --> 00:06:54,170
+السيميائي لأن العنوان يمثل العتب الأولى للنص ويمثل
+
+75
+00:06:54,170 --> 00:07:00,410
+صياغته أو تمثل صياغته إبداعا خاصا لدى السارق لذلك
+
+76
+00:07:00,410 --> 00:07:05,430
+جملة من الدراسات تخصصت في التحليل السيميائي
+
+77
+00:07:05,430 --> 00:07:11,510
+لعنوانات الأعمال الأدبيةشندويل يبحث عن عروسة
+
+78
+00:07:11,510 --> 00:07:23,850
+لاحظوا العنوان يتكون من أربع كلمات و هناك كلمة
+
+79
+00:07:23,850 --> 00:07:29,570
+المحذوفة، ضمير، ما هو؟ عروسة في ضمير محذوف عروسة؟
+
+80
+00:07:29,570 --> 00:07:33,570
+لا، ضمير محذوف لا؟ لا، ضمير محذوف أين الضمير
+
+81
+00:07:33,570 --> 00:07:35,390
+المحذوف؟ شندويل قال لنا
+
+82
+00:07:42,370 --> 00:07:48,490
+لهو لهو جاره مجرور لهو جاره مجرور كيف أصبح ضميرا
+
+83
+00:07:48,490 --> 00:07:56,830
+لهو شبه جملة لهو عروساته عروساته ضمية شندويل يبحث
+
+84
+00:07:56,830 --> 00:08:03,110
+عن عروساه الله يسامحك الله يسامحك على الإجابة هو
+
+85
+00:08:03,110 --> 00:08:14,470
+يبحث عن عروسشندويل يبحث هو أين الفاعل؟ هو يقولولي
+
+86
+00:08:14,470 --> 00:08:21,750
+عروسته وعروسه وعروس له أنا أقول ضمير شندويل يبحث
+
+87
+00:08:21,750 --> 00:08:27,770
+هو عن عروسه إذا هناك خمس كلمات هناك خمس كلمات
+
+88
+00:08:27,770 --> 00:08:32,490
+ولاحظوا
+
+89
+00:08:32,960 --> 00:08:39,340
+العنوان طويل يمتاز بالطول العنوان يمتاز بالطول
+
+90
+00:08:39,340 --> 00:08:43,740
+العنوان
+
+91
+00:08:43,740 --> 00:08:51,780
+بني على الإسمية لأنه ابتدأ بالاسم بالجملة الإسمية
+
+92
+00:08:51,780 --> 00:08:58,180
+شاندويل ابتدأ فبني على الإسمية ثم
+
+93
+00:08:58,180 --> 00:09:05,750
+أعقب الإسميةفعل المضارع أو جملة فعلية يبحث استخدم
+
+94
+00:09:05,750 --> 00:09:15,030
+الصيغة المضارعية هو عن عروس جاره مجرور يكاد
+
+95
+00:09:15,030 --> 00:09:21,950
+العنوان يكون كاملا العنوان بهذه الصياغة يكاد يكون
+
+96
+00:09:21,950 --> 00:09:26,850
+كاملا لا
+
+97
+00:09:26,850 --> 00:09:29,490
+انزياح فيه يخلو من الانزياح
+
+98
+00:09:33,290 --> 00:09:41,370
+لو قال عروس تبحث عن عريس يكون فيه نزياح لأن هذا
+
+99
+00:09:41,370 --> 00:09:45,730
+غير المألوف، كسب للمألوف، لكن عندما يقول شيندويل
+
+100
+00:09:45,730 --> 00:09:52,110
+يبحث عن عروس أمر مألوف مكرومكل يوم نشاهد ونرا من
+
+101
+00:09:52,110 --> 00:09:57,070
+يبحث عن زوج وعن زوجة أو نشهد عرسا أو نشهد حفلة
+
+102
+00:09:57,070 --> 00:10:03,110
+عرسا فأمر مألوف وأمر رتيب ليس فيه جدة وليس فيه
+
+103
+00:10:03,110 --> 00:10:10,510
+إثارة لذلك يبدو أن الكاتب أيقن بأن عنوانه يخر من
+
+104
+00:10:10,510 --> 00:10:23,700
+الإثارة فعند إلى نحت الإثارةمن خلال صياغة اسم غريب
+
+105
+00:10:23,700 --> 00:10:29,200
+لهذا البطل أو لهذا الشخصية فقال شندويل وشندويل لا
+
+106
+00:10:29,200 --> 00:10:34,920
+ينتمي إلى الأعلام العربية شندويل لا ينتمي إلى
+
+107
+00:10:34,920 --> 00:10:39,300
+الأعلام العربية ولا الأعلام المصرية حتى كذا ولم
+
+108
+00:10:39,300 --> 00:10:44,760
+نعرف في حياتنا أحد اسمه شندويل أو يقترب من هذا
+
+109
+00:10:44,760 --> 00:10:56,080
+الاسملذلك سينفتح عالم القصة أو الأخصوصة على عالم
+
+110
+00:10:56,080 --> 00:11:05,800
+غريب مليء بالغرابة أو مليء باللمنطق لأن الإسم يشير
+
+111
+00:11:05,800 --> 00:11:11,140
+إلى ذلك، يشير إلى غرابة السلوك ويشير كذلك إلى
+
+112
+00:11:11,140 --> 00:11:15,540
+غرابة الأحداث وربما إلى غرابة النهاية وربما يشير
+
+113
+00:11:15,540 --> 00:11:22,170
+إلى غرابةيعني النهاية العنوان
+
+114
+00:11:22,170 --> 00:11:30,590
+مكتمل كما قلنا مكتمل شندويل يبحث عن عروس مبتدأ
+
+115
+00:11:30,590 --> 00:11:38,090
+وخبر خبر جملة فعلية مكتملة حتى فيها مكملات فيها
+
+116
+00:11:38,090 --> 00:11:45,420
+زيادة فيها قيود كما يقولونلم يكتفي بالعمدة بل أتى
+
+117
+00:11:45,420 --> 00:11:53,460
+بالزوائد والمكملات للعمدة بالجارو المجرور عن حروسه
+
+118
+00:11:53,460 --> 00:11:59,780
+لكن استخدام مذي الصيغة المضارعية يبحث أعطى نوعا من
+
+119
+00:11:59,780 --> 00:12:07,740
+الصيرورة للعنوان أعطى نوعا من الصيرورة للعنوان لم
+
+120
+00:12:07,740 --> 00:12:12,760
+يحسم النتيجة النتيجة لم تحسم بعد
+
+121
+00:12:15,430 --> 00:12:22,490
+هل وجد عروسا ام لم يجدوا عروسا؟ لو قال شندويل وبحث
+
+122
+00:12:22,490 --> 00:12:31,610
+كان الأمر حسم حسم طب ماذا تخترحون لنجعل العنوان
+
+123
+00:12:31,610 --> 00:12:39,440
+عنوانا ذائثارة؟ ماذا يمكن أن نخترح؟لأن يكون
+
+124
+00:12:39,440 --> 00:12:45,520
+العنوان .. عنوان يتلبس بال authority أو التشويق أو
+
+125
+00:12:45,520 --> 00:12:53,640
+الإيجاز أين العقول والمواهب؟
+
+126
+00:12:56,350 --> 00:13:02,050
+أيوة فضلك الفتى يتزوج و خالته الفتى
+
+127
+00:13:02,050 --> 00:13:07,350
+يتزوج و خالته و الله .. لو .. لو كتبت ذلك ساذهب ل
+
+128
+00:13:07,350 --> 00:13:11,970
+.. ل .. لجي التأديب الأزهار لأنه هدخل في الزواج
+
+129
+00:13:11,970 --> 00:13:19,510
+المحارب هذا صادم .. هذا صادم .. صادم لعقيدة المسلم
+
+130
+00:13:19,510 --> 00:13:26,660
+نعم ممكن شهدوي و لا خاطر عنوسالشندويل والخالة
+
+131
+00:13:26,660 --> 00:13:34,420
+العروس ما رأيكم مثير؟ نفس الشيء أعطوني ثارة أخرى
+
+132
+00:13:34,420 --> 00:13:40,740
+أيوة غير و بدلهشندويل تبحث عنه عروس شندويل تبحث
+
+133
+00:13:40,740 --> 00:13:42,840
+عنه .. اذا اعتبرنا ان الخالة كانت من البداية يتفكك
+
+134
+00:13:42,840 --> 00:13:47,640
+انها تتزوجه تبحث عنه .. ليس بالضرورة العنوار يولخص
+
+135
+00:13:47,640 --> 00:13:52,620
+الفكرة ليس بالضرورة .. ليس بالضرورة اه فرح ..
+
+136
+00:13:52,620 --> 00:13:59,120
+شندويل و عروسه شندويل و عروسه عنوان ايضا تقليد يا
+
+137
+00:13:59,120 --> 00:14:05,880
+فرح اه فضلي شندويل
+
+138
+00:14:07,460 --> 00:14:12,200
+و نصيبه العنوانات ما زالت تقليدية يعني العنوانات
+
+139
+00:14:12,200 --> 00:14:17,120
+ما زالت يعني تقليدية لاحظوا أنه يجب أن يكون هناك
+
+140
+00:14:17,120 --> 00:14:21,940
+حذف في العنوان حتى يكون فيه ثارة و يكون العنوان
+
+141
+00:14:21,940 --> 00:14:27,500
+منفتحا و العنوان يخضع للتأويل و فيه صيرورة صيرورة
+
+142
+00:14:27,500 --> 00:14:34,070
+الدلالة يجب أن يكون فيه حذفانتم عندما سوقتم
+
+143
+00:14:34,070 --> 00:14:38,390
+العناوين عناوين جاهزة أيضا وعناوين كاملة لذلك
+
+144
+00:14:38,390 --> 00:14:43,010
+العناوين مغلقة والعنوان المغلق والكامل يخلو من
+
+145
+00:14:43,010 --> 00:14:49,830
+الصيرورة ويخلو من الإثارة العنوان
+
+146
+00:14:49,830 --> 00:14:56,630
+يلخص فكرة وإشكال الأخصوصة العنوان يلخص فكرة وإشكال
+
+147
+00:14:56,630 --> 00:14:57,410
+الأخصوصة
+
+148
+00:14:59,740 --> 00:15:07,220
+مشكلة القصة وعقدة القصوصة هل هناك من ملاحظة على
+
+149
+00:15:07,220 --> 00:15:14,040
+العنوان؟ ما لديه ملاحظة على العنوان؟ او سؤال؟
+
+150
+00:15:14,040 --> 00:15:19,000
+ماديه سؤال او ملاحظة؟ ممكن أن يضيفها إلى تحليلة
+
+151
+00:15:19,000 --> 00:15:24,980
+للعنوان اضافة للعنوان طب ننتقل إلى بناء الشخصية
+
+152
+00:15:24,980 --> 00:15:35,000
+كام شخصية في القصوصة؟خمسة اه مين يزيد؟ ستة اه مين
+
+153
+00:15:35,000 --> 00:15:42,560
+يزيد؟ صارت دلالة هلأ ممكن نحكي فيه شخصيات رئيسية و
+
+154
+00:15:42,560 --> 00:15:48,820
+فيه تنوية كلها كلها كله شخصيات تسعة شخصيات تقريبا
+
+155
+00:15:48,820 --> 00:15:55,560
+شندويل و أم فكرية بنات تلاتة
+
+156
+00:15:58,260 --> 00:16:07,740
+أزواجه هنا زائد رب الأسرة المتوفى لاحظوا
+
+157
+00:16:07,740 --> 00:16:13,940
+أن القصة أو الأقصوصة تكدست بالشخصية تكدست تسعة في
+
+158
+00:16:13,940 --> 00:16:18,420
+أقصوصة شخصية كثيرة المفروض الأقصوصة دائما تركز على
+
+159
+00:16:18,420 --> 00:16:24,370
+شخصية أو شخصيتين أو حتى جانب من شخصيتكلكن عندنا
+
+160
+00:16:24,370 --> 00:16:32,010
+تسعة شخصيات لاحظوا أن البطولة تتردد بين شندويل
+
+161
+00:16:32,010 --> 00:16:37,510
+وبين أم فكريا أما الشخصيات الأخر فهي شخصيات غير
+
+162
+00:16:37,510 --> 00:16:45,090
+فاعلة سرديا حتى لم نسمع صوتها قط لا صوت لهاالصوت
+
+163
+00:16:45,090 --> 00:16:50,950
+المهيمن هو صوت انفكريه .. الصوت المهيمن هو صوت
+
+164
+00:16:50,950 --> 00:16:56,170
+انفكريه و الصوت المهيمن اكثر هو صوت السارد .. صوت
+
+165
+00:16:56,170 --> 00:17:01,230
+السارد .. واضح جدا ان صوت السارد يعني له تلك
+
+166
+00:17:01,230 --> 00:17:08,590
+الهيمنةوهذا يعدّه يعني فيه ضعف سردي أو قلة تكنيك
+
+167
+00:17:08,590 --> 00:17:14,310
+سردي يجب أن يكون صوت السارد يعني محايدا غير مهيمن
+
+168
+00:17:14,310 --> 00:17:18,010
+وغير واضح في السرد فدعينا تلت بنات وأزواجنا لم
+
+169
+00:17:18,010 --> 00:17:23,410
+نسمع له أن صوت رب الأسرة متوفى قبل بداية القصة إذا
+
+170
+00:17:23,410 --> 00:17:28,150
+المطولة تترنح أو تتردد بين شهدوية وامفكرية الوصف
+
+171
+00:17:28,150 --> 00:17:34,110
+الذي وصفهالكاتب لشندويل يكاد و يكون وصفة مثالية
+
+172
+00:17:34,110 --> 00:17:38,590
+اقترب من وصف المثال افتحوا الكتاب الصفحه الاوله
+
+173
+00:17:38,590 --> 00:17:42,770
+على القصه على الاخصوصه اقرا يا فرح من وسط الصفحه
+
+174
+00:17:42,770 --> 00:17:47,890
+الشندويل هذا فلاح من قرية المانشية و هي من أعمال
+
+175
+00:17:47,890 --> 00:17:51,950
+شبين الكوم رجل في حاله لا يعرف العيب ولا يجري
+
+176
+00:17:51,950 --> 00:17:58,650
+لسانه به مخلص قانين طيب القلبلين العريكة، ولكنه
+
+177
+00:17:58,650 --> 00:18:02,110
+معروف بصراحته لا يداري أحدا، نشأ يتين أو ات واحد
+
+178
+00:18:02,110 --> 00:18:08,350
+ده صفات ستعطي استباق في مصراحته الانفكرية، يعني في
+
+179
+00:18:08,350 --> 00:18:13,510
+نوع من الاستباقنشأ يتهم الأبوين لم تكتح العينها
+
+180
+00:18:13,510 --> 00:18:18,810
+بمرأهما فكفاله رجل خير مزارع له أرض تفي عليه رصد
+
+181
+00:18:18,810 --> 00:18:24,630
+محدودة الاصفات تكاد تكون مثالية نحن لا نريد من
+
+182
+00:18:24,630 --> 00:18:30,750
+الكاتب أن يصور لنا شخصيات ملائكية نريد أن يصور
+
+183
+00:18:30,750 --> 00:18:37,230
+شخصيات إنسانية بكل فضائلها و بكل نقاصها بكل
+
+184
+00:18:37,230 --> 00:18:43,290
+إدبارها و بكل إقبالهابكل علوها و بكل سفلها لا نريد
+
+185
+00:18:43,290 --> 00:18:48,950
+أن يصوّوا لنا شخصيات مثالية و كائنات فضائية و
+
+186
+00:18:48,950 --> 00:18:54,890
+كائنات ملائكية لذلك الكاتب أضف مسحة من المثالية
+
+187
+00:18:54,890 --> 00:19:00,690
+على وصف الشخصية و الوصف هو ما نسميه الوصف الجاهز
+
+188
+00:19:01,310 --> 00:19:05,730
+وصفا جاهزا يعني هو طيب القلب، هو نقي، هو كذا، هذا
+
+189
+00:19:05,730 --> 00:19:11,730
+وصف جاهز نريد أن نرى من خلال سلوكه أنه طيب القلبمن
+
+190
+00:19:11,730 --> 00:19:15,070
+خلال ال drama من خلال حركته من خلال صوته من خلال
+
+191
+00:19:15,070 --> 00:19:20,250
+مواقفه أنه ذكي أنه طيب القلب أنه مخلص أنه لا يداري
+
+192
+00:19:20,250 --> 00:19:25,370
+لا أن يكون الأمر وصفا جاهزا ما عدا اليوم التكنيكي
+
+193
+00:19:25,370 --> 00:19:30,610
+السردري يقبل بالوصف أو الأوصاف الجاهزة قوم فكرية
+
+194
+00:19:30,610 --> 00:19:36,870
+لم يتحدث لا عن صفات فيزيائية ولا اجتماعية ولا صفات
+
+195
+00:19:36,870 --> 00:19:44,090
+نفسية لهذه المرأة فقطيبدو أنها امرأة حكيمة امرأة
+
+196
+00:19:44,090 --> 00:19:53,850
+جميلة امرأة متحكمة في البيت ذات سطوة و ذات سلطة
+
+197
+00:19:53,850 --> 00:20:00,050
+البنات لا شيء عن البنات لا شيء عن الأزواج لا شيء
+
+198
+00:20:00,050 --> 00:20:04,770
+عن الأسرة عن رب الأسرة سواء أنه فلاح وهو رب هذه
+
+199
+00:20:04,770 --> 00:20:15,330
+الأسرة الحدث أو الأحداثكانت تكون متسلسلة وإن كان
+
+200
+00:20:15,330 --> 00:20:23,190
+يداخلها شيء من الافتعال يعني لماذا يموت الأب؟ هو
+
+201
+00:20:23,190 --> 00:20:30,370
+أمات الأب حتى يرعش أندويل هذه الأسرة حتى يرعش
+
+202
+00:20:30,370 --> 00:20:34,030
+أندويل هذه الأسرة ولم يتكلمنا عن سبب الموت ولم
+
+203
+00:20:34,030 --> 00:20:40,540
+يحدثنا عن سبب الموتال .. ال .. الحدث أحيانا فيه
+
+204
+00:20:40,540 --> 00:20:47,960
+شيء من التنطيط إيقاع .. إيقاع الأحداث بطيء فيه شيء
+
+205
+00:20:47,960 --> 00:20:55,190
+من التنطيط مط الأحداثيعني يذهب يخطب الأولى فترفض
+
+206
+00:20:55,190 --> 00:21:00,130
+انفكريا فيخطب الثانية فترفض انفكريا فيخطب الثالثة
+
+207
+00:21:00,130 --> 00:21:06,090
+فترفض انفكريا تنطيط للأحداث في نوع من التنطيط في
+
+208
+00:21:06,090 --> 00:21:11,070
+اللي هو الأحداث الأحداث بسيطة متسلسلة أحيانا تكون
+
+209
+00:21:11,070 --> 00:21:15,590
+غير مسببة غير مسببة يعني في نوع من المفاجأة في
+
+210
+00:21:15,590 --> 00:21:21,800
+الأحداث بدون تسبب الزمال الزمال الخارجي مطلقالزمان
+
+211
+00:21:21,800 --> 00:21:27,280
+الخارجي في الاقصوصة زمان المطلق لم يحدثنا متى حدثت
+
+212
+00:21:27,280 --> 00:21:30,900
+القصة في عهد محمد علي في عهد الملك فاروق في عهد
+
+213
+00:21:30,900 --> 00:21:35,760
+عبد الناصر في أي زمن وفي أي عهد أما الزمن الداخلي
+
+214
+00:21:35,760 --> 00:21:41,400
+فقد ارتبط بشخصية شندويل الزمن الداخلي ارتبط بشخصية
+
+215
+00:21:41,400 --> 00:21:42,280
+شندويل فقط
+
+216
+00:21:45,350 --> 00:21:49,870
+وهذا الذي يجب أن يركز عليه الزمن النفسي نطلق عليه
+
+217
+00:21:49,870 --> 00:21:57,850
+الزمن الداخل أو الزمن النفسي الذي يتعلق بالشخصية
+
+218
+00:21:57,850 --> 00:22:03,890
+يتعلق بأحوال الشخصية هذا هو الأهم الزمن النفسي
+
+219
+00:22:06,740 --> 00:22:13,060
+كان عليه شيء من التصليع لكن لم يكن مكتملا ولم يكن
+
+220
+00:22:13,060 --> 00:22:19,040
+جليا لذلك غاب المنولوجي وغاب تيار الوعي في هذه
+
+221
+00:22:19,040 --> 00:22:26,220
+القصة والزمن صار بخط الرتيب من الماضي للحاضر
+
+222
+00:22:26,220 --> 00:22:30,680
+للمستقبل في نوع من الرتابة في خط الزمن لم يخضع
+
+223
+00:22:30,680 --> 00:22:31,340
+للتهشيب
+
+224
+00:22:34,810 --> 00:22:41,910
+كان يمكن للكاتب عندما رفضت أم فكرية زواجه من البنت
+
+225
+00:22:41,910 --> 00:22:49,550
+الأولى أن يحدث استرجاع لشدويل
+
+226
+00:22:49,550 --> 00:22:55,360
+عن أيام الأول التي قضاها في هذا البيتأو عن حياته
+
+227
+00:22:55,360 --> 00:23:01,740
+في الشارع أو في الملجأ من أين أتى به الأب ورب
+
+228
+00:23:01,740 --> 00:23:05,360
+الأسرة؟ يعني أين وجدهم؟ قالوا أديهم في الحقر و
+
+229
+00:23:05,360 --> 00:23:08,120
+أديهم في الشارع و أديهم في الملجأ أخذهم من الحكومة
+
+230
+00:23:08,120 --> 00:23:13,280
+كان يعرف والديه هذه كلها ثقرات سردية كان ممكن تغطى
+
+231
+00:23:13,280 --> 00:23:17,460
+من خلال الاسترجاع تغطى من خلال الاسترجاع لكن ذلك
+
+232
+00:23:17,460 --> 00:23:22,740
+لم يحدث فكان هناك تركيز على الحدث اللحظة الحاضرة
+
+233
+00:23:22,740 --> 00:23:30,410
+المكانالمكان كان محايدا في القصة محايد لا أثر له
+
+234
+00:23:30,410 --> 00:23:38,030
+في أحداث القصة المكان كما قلنا لكم سابقا ليس حيزا
+
+235
+00:23:38,030 --> 00:23:45,470
+فيزيائيا فقط المكان له سطوة و له أثر في علاقات أهل
+
+236
+00:23:45,470 --> 00:23:51,710
+المكان أو سكان المكان يعني الآن مثلا و نحن نجلس في
+
+237
+00:23:51,710 --> 00:23:57,120
+المزج لو كنا في المزجهكونا في المزج هل نسلكوا
+
+238
+00:23:57,120 --> 00:24:02,360
+سلوكا كما نحن في الشارع؟ من الذي اختلاف؟ المكان
+
+239
+00:24:02,360 --> 00:24:12,540
+المكان له تأثير على علاقاتنا مع بعضنا البعض طب
+
+240
+00:24:12,540 --> 00:24:17,100
+لو كنا على البحر هل نسلكوا سلوكا كما نكونوا في
+
+241
+00:24:17,100 --> 00:24:24,500
+الشارع؟ كما نكونوا في الشارع؟لأ لماذا؟ عفوا لما
+
+242
+00:24:24,500 --> 00:24:31,300
+نكون في البحر كما نكون في محاضرة علمية لماذا؟
+
+243
+00:24:31,300 --> 00:24:34,180
+المكان .. المكان .. المكان .. المكان .. المكان ..
+
+244
+00:24:34,180 --> 00:24:35,300
+المكان .. المكان .. المكان .. المكان .. المكان ..
+
+245
+00:24:35,300 --> 00:24:36,340
+المكان .. المكان .. المكان .. المكان .. المكان ..
+
+246
+00:24:36,340 --> 00:24:36,400
+المكان .. المكان .. المكان .. المكان .. المكان ..
+
+247
+00:24:36,400 --> 00:24:37,120
+المكان .. المكان .. المكان .. المكان .. المكان ..
+
+248
+00:24:37,120 --> 00:24:39,520
+المكان .. المكان .. المكان .. المكان .. المكان ..
+
+249
+00:24:39,520 --> 00:24:39,520
+المكان .. المكان .. المكان .. المكان .. المكان ..
+
+250
+00:24:39,520 --> 00:24:39,520
+المكان .. المكان .. المكان .. المكان .. المكان ..
+
+251
+00:24:39,520 --> 00:24:39,520
+المكان .. المكان .. المكان .. المكان .. المكان ..
+
+252
+00:24:39,520 --> 00:24:39,520
+المكان .. المكان .. المكان .. المكان .. المكان ..
+
+253
+00:24:39,520 --> 00:24:39,520
+المكان .. المكان .. المكان .. المكان .. المكان ..
+
+254
+00:24:39,520 --> 00:24:43,380
+المكان .. المكان .. المكان .. المكان .. المكان ..
+
+255
+00:24:43,380 --> 00:24:49,280
+المكان .. المكان .. المكان .. المكان
+
+256
+00:24:50,850 --> 00:24:56,770
+والعربي في وطنه ليس هو العربي في أوروبا الأمر
+
+257
+00:24:56,770 --> 00:25:02,130
+يختلف والمثقف العربي في بلادي ليس هو المثقف العربي
+
+258
+00:25:02,130 --> 00:25:10,350
+في الغربة ربما يعني نجد المثقف العربي أو الإنسان
+
+259
+00:25:10,350 --> 00:25:15,550
+العربي في بلد يحيى فوضى كاملة واقتتال وصراع مع
+
+260
+00:25:15,550 --> 00:25:23,360
+الآخر العربيلكن إذا ذهب إلى أوروبا يلتزم بقوانين
+
+261
+00:25:23,360 --> 00:25:29,200
+وقيم المكان مع أنه شخص نفسه ذاته لكن مالذي يتغير
+
+262
+00:25:29,200 --> 00:25:34,600
+عليه؟ المكان يلتزم بقيم المكان ويلتزم بثقافة
+
+263
+00:25:34,600 --> 00:25:38,900
+المكان إذا المكان له سطوة ودلالة في علاقات الناس
+
+264
+00:25:38,900 --> 00:25:44,230
+مع بعض هذا القرآن الكاتب تحدث عن الحقللكن لم
+
+265
+00:25:44,230 --> 00:25:50,590
+يحدثنا عن جماليات الحقل المصري والحقل المصري جميل
+
+266
+00:25:50,590 --> 00:25:58,110
+رائع يفيضه الجمال والسحر شكل
+
+267
+00:25:58,110 --> 00:26:05,250
+الجماليات الزراعة والدره ولا قصب السكر ولا القمح
+
+268
+00:26:05,250 --> 00:26:13,390
+وجماليات الأرضالسمراء أو الحمراء المحروثة وجماليات
+
+269
+00:26:13,390 --> 00:26:18,570
+الفلاح المصري وجماليات الجاموس المصري والامتداد
+
+270
+00:26:18,570 --> 00:26:23,310
+المصري والخضر المصرية والنيل وجريان الماء الطبيعة
+
+271
+00:26:23,310 --> 00:26:27,970
+جميلة كان يجب على الكاتب أن ينخلنا في شيء من هذا
+
+272
+00:26:27,970 --> 00:26:34,290
+يعني الجمال سحر الجمال المكان بيته فكرية لم يحدثنا
+
+273
+00:26:34,290 --> 00:26:42,020
+عن مقتنيات هذا البيت البيت المصريكم غرفة، كم بيت،
+
+274
+00:26:42,020 --> 00:26:46,140
+لم يحدثنا الكاتب عن جماليات البيت المصري كذلك
+
+275
+00:26:49,370 --> 00:26:55,170
+وخاصة البيت الفلاحي المصري امتاز بالامتداد والسعة
+
+276
+00:26:55,170 --> 00:27:00,090
+والفضاء والشمس والهواء وفيه الإنسان يتجاور مع
+
+277
+00:27:00,090 --> 00:27:04,650
+الطير أو يتجاور مع الحيوان فيه نوع من دفء العلاقات
+
+278
+00:27:04,650 --> 00:27:09,130
+الإنسانية في البيت القراوي أو الريفي المصري كان
+
+279
+00:27:09,130 --> 00:27:16,550
+يجب أن يكون هناك حديث عن هذا الدفن كذلك الزريبة
+
+280
+00:27:17,820 --> 00:27:24,720
+الذريبة الذريبة التي عاش فيها شندويل يحدثن
+
+281
+00:27:24,720 --> 00:27:29,940
+عن فراش شندويل عن وسادة شندويل عن الذير الذي يشرب
+
+282
+00:27:29,940 --> 00:27:35,260
+منه شندويل عن مقتنيات هذه الذريبة أغراض هذه
+
+283
+00:27:35,260 --> 00:27:45,880
+الذريبة المكان كان محيدا المكان كان محيدا الصراعهل
+
+284
+00:27:45,880 --> 00:27:53,380
+كان في القصة صراعا؟ هل كان في القصة صراع؟ أين
+
+285
+00:27:53,380 --> 00:27:58,180
+الصراع؟ بين من ومن؟ من فكرية .. من فكرية وشندوية
+
+286
+00:27:58,180 --> 00:28:01,320
+لأن الزواج من قم فكرية لكن انتهت .. انتهت الصراع
+
+287
+00:28:01,320 --> 00:28:07,920
+بالزواج منه غاب الصراعلأن أم فكرية تسلطت على
+
+288
+00:28:07,920 --> 00:28:12,800
+الشخصيات وخاصة على شندويل كان يجب أن يكون الصراع
+
+289
+00:28:12,800 --> 00:28:19,220
+بين شندويل أم فكرية وقلنا لكم أن الصراع يكون بين
+
+290
+00:28:19,220 --> 00:28:25,960
+قوتين متعادلتين حتى يكون هناك صراع لكن عندما يكون
+
+291
+00:28:25,960 --> 00:28:34,140
+هناك سطوة يغيب الصراعدايمًا كانت قوم فكرية تحسم
+
+292
+00:28:34,140 --> 00:28:40,740
+الصراع لصالحها من الضربة الأولى وينجر دايمًا
+
+293
+00:28:40,740 --> 00:28:46,040
+شندويل للذريبة، لا يقاوم، لا يصارع، ليس في يديه
+
+294
+00:28:46,040 --> 00:28:51,960
+أدوات للصراعدائما أم فكرية تحسن الصراع من الدرب
+
+295
+00:28:51,960 --> 00:28:55,640
+القاضية بالدرب القاضية تحسن الصراع الصالحة لذلك
+
+296
+00:28:55,640 --> 00:28:59,720
+غابة الصراع كان ودنا أن يكون هناك من اللحظة الأولى
+
+297
+00:28:59,720 --> 00:29:06,140
+التي رفضت فيها أم فكرية زوايا شندوين أن يكون هناك
+
+298
+00:29:06,140 --> 00:29:11,580
+شيء من المقاومةوشيء من المدافع والمنافرة لأم فكرية
+
+299
+00:29:11,580 --> 00:29:16,520
+وهيمنة أم فكرية لكن كان هناك سسلام تم وكامل من
+
+300
+00:29:16,520 --> 00:29:21,400
+الطرف الآخر لذلك غاب الصراع وهناك أيضا شيء اسمه
+
+301
+00:29:21,400 --> 00:29:27,560
+ترحيل العقدة ترحيل العقدة يعني العقدة في زواد
+
+302
+00:29:27,560 --> 00:29:35,680
+شندويل فترفض أم فكرية في البنت الكبرى فترحل العقدة
+
+303
+00:29:36,450 --> 00:29:41,670
+الى البنت الوسطى ترفض أم فكرية للبنت الوسطى فترحل
+
+304
+00:29:41,670 --> 00:29:46,830
+العقدة الى البنت الصغرى ولم تحل وحلت العقدة في
+
+305
+00:29:46,830 --> 00:29:56,950
+نهاية القصة ففرضا لو رفضت أم فكرية كيف كان سيحل
+
+306
+00:29:56,950 --> 00:30:04,990
+الكاتب العقدة ان يتزوج ويشندوي الأم أم فكريةكان في
+
+307
+00:30:04,990 --> 00:30:09,850
+النهاية ممكن تزود om om فكرية فهذا يسمى ترحيل
+
+308
+00:30:09,850 --> 00:30:17,170
+العقدة اللغة .. اللغة بسيطة و عادية اللغة بسيطة و
+
+309
+00:30:17,170 --> 00:30:24,810
+عادية لاتحتوي على عمق سردي و
+
+310
+00:30:24,810 --> 00:30:29,110
+شاعت فيها المحكية الفاض أو مفردات المحكية المصرية
+
+311
+00:30:29,110 --> 00:30:32,050
+شاعت فيها مفردات المحكية المصرية
+
+312
+00:30:34,950 --> 00:30:41,450
+عطوني أمثلة على البحكية المصرية الموجودة أه .. فضل
+
+313
+00:30:41,450 --> 00:30:46,690
+.. أنت خير وبركة .. أنت خير وبركة .. يفتح الله ..
+
+314
+00:30:46,690 --> 00:30:51,050
+يفتح الله .. يخبّلك ربنا .. يخبّلك ربنا .. يا عيب
+
+315
+00:30:51,050 --> 00:30:54,670
+الشوم .. يا عيب الشوم .. يا عيب الشوم .. بعدها
+
+316
+00:30:54,670 --> 00:31:00,230
+أيضا .. يفتح الله يا خالة .. يفتح الله يا خالة ..
+
+317
+00:31:00,230 --> 00:31:05,990
+اه .. الزعبوت ..ما هو الزعبوت؟ الزعبوت في اللاجة
+
+318
+00:31:05,990 --> 00:31:09,870
+السعودية البنطال،
+
+319
+00:31:09,870 --> 00:31:13,990
+الزعبوت هو البنطال، والبنطال أو البنطالون اللي
+
+320
+00:31:13,990 --> 00:31:18,210
+نقوله اليوم البنطالون هو اختراع إسلامي عربي و ليس
+
+321
+00:31:18,210 --> 00:31:23,620
+اختراع أوروبياختراع البنطال اختراع اسلامي اخترعه
+
+322
+00:31:23,620 --> 00:31:29,020
+اهل الاندلس لتلبسه المرأة تحت ثوبها الفطفاء حتى
+
+323
+00:31:29,020 --> 00:31:36,040
+يسطر جسد المرأة وبعد ذلك انتقل الى اوروبا واصبح
+
+324
+00:31:36,040 --> 00:31:40,820
+مستخدم للرجال فالذين اليوم يقولون البنطالون
+
+325
+00:31:40,820 --> 00:31:45,740
+والبنطال ويقولك بدعله اختراع اسلاميالاختراع العربي
+
+326
+00:31:45,740 --> 00:31:50,040
+بالدرجة الأولى الأوروبيون الهمج كانوا يلبسون ما
+
+327
+00:31:50,040 --> 00:31:54,870
+يسمى بالتنورة اليوموالى الآن يلبس بعض الأوروبيين
+
+328
+00:31:54,870 --> 00:31:58,350
+يعني هذا اللي هو اللباس كنوع من المحافظة على
+
+329
+00:31:58,350 --> 00:32:05,050
+تراتهم يعني القديم فالبنطال اختراع عربي واختراع
+
+330
+00:32:05,050 --> 00:32:14,010
+اسلامي فالزعبوت في اللهجة الصعيدية هو اللهجة
+
+331
+00:32:14,010 --> 00:32:20,210
+المحكية شاعت في لغة الحوار مفردات المحكية شاعت في
+
+332
+00:32:20,210 --> 00:32:27,320
+لغة الحوارطب لماذا لغة الحوار؟ وهذا يعني أكاد يكون
+
+333
+00:32:27,320 --> 00:32:34,720
+تقنية سردية سادة عند كثير من الكتاب الفلسطينيين
+
+334
+00:32:34,720 --> 00:32:42,480
+ومغاربة وعرب موجود وسودانيون كذلك لماذا المحكية
+
+335
+00:32:42,480 --> 00:32:47,240
+تشريع بكثرة في الحوار عند الكتاب؟
+
+336
+00:32:49,580 --> 00:32:55,860
+لأن الكاتب يريد أن يعكس واقعية الحوار أن يعكس
+
+337
+00:32:55,860 --> 00:33:04,460
+واقعية الحوار فيستخدم اللهجة المحكية النهاية
+
+338
+00:33:04,460 --> 00:33:12,780
+مارا يكون في النهاية غير متوقعة ومخيبة وصادمة
+
+339
+00:33:12,780 --> 00:33:15,900
+والنهاية
+
+340
+00:33:15,900 --> 00:33:27,080
+تدلعلى أن شندوييل كان يتردد أو صفاته تردد بين
+
+341
+00:33:27,080 --> 00:33:33,360
+السذاجة أو المكر السذاجة أو المكر وكذلك أم فكرية
+
+342
+00:33:33,360 --> 00:33:38,640
+لماذا
+
+343
+00:33:38,640 --> 00:33:43,220
+سجن نفسه شندوييل في هذه الأسرة؟ كان يمكن من المرة
+
+344
+00:33:43,220 --> 00:33:47,080
+الأولى أن يخرج من هذه الأسرة ويبحث عن إحدى فتيات
+
+345
+00:33:47,080 --> 00:33:52,790
+القريةلماذا يصير أن يبقى في سجن هذه القصة وسجن هذا
+
+346
+00:33:52,790 --> 00:33:58,290
+البيت كان له يعني أن يخرج من هذا السجن وأن يبحث عن
+
+347
+00:33:58,290 --> 00:34:02,930
+فضاء أوسع من فضاء هذا البيت لا أن يقاتل في معركة
+
+348
+00:34:02,930 --> 00:34:09,910
+يعني ليست معركته وفي ميدان ليس ميدانه ما الرسالة
+
+349
+00:34:09,910 --> 00:34:16,670
+التي تحملها هذه القصة هل هناك رسالة فالرسالة
+
+350
+00:34:20,840 --> 00:34:25,320
+أنتي خدتي كلام محمد حسين أنا أريد من .. من قراءتك
+
+351
+00:34:25,320 --> 00:34:28,620
+دعاكي .. دعاكي من كلام محمد حسين أنا أريد أن تنقلي
+
+352
+00:34:28,620 --> 00:34:33,440
+لنا كلام محمد حسين أريده كلاما جديدا غير الكلام
+
+353
+00:34:33,440 --> 00:34:42,180
+الذي يعني نقلناه لكم في الكتابما الرسالة؟ ان
+
+354
+00:34:42,180 --> 00:34:46,220
+الإنسان يعطي لنفسه يعني ضحي لناس الأخرين كثيرا
+
+355
+00:34:46,220 --> 00:34:51,360
+يعطيهم لنفسه لإنها .. لإنها دي الحياة يعني دعوة
+
+356
+00:34:51,360 --> 00:34:58,110
+لتضحية أفهم كلامك؟ هل هي دعوة لتضحية؟يعني لا ينسى
+
+357
+00:34:58,110 --> 00:35:02,470
+نفسه يعني نصف نفسه اعطى الكثير اللي هيدي العائلة
+
+358
+00:35:02,470 --> 00:35:07,030
+اعطى الكثير اللي هيدي العائلة وفي النهاية يعني لم
+
+359
+00:35:07,030 --> 00:35:11,790
+ياخد شيء لم ياخد شيء جميل جميل هذه رسالة جميلة نعم
+
+360
+00:35:11,790 --> 00:35:17,450
+لا شيء يستحق ان يكون حزن من الاقتصاد لا شيءما انقل
+
+361
+00:35:17,450 --> 00:35:21,190
+ذلك لأ كثير من الشباب تستحق الحزن و الاهتمام و
+
+362
+00:35:21,190 --> 00:35:24,870
+البكاء و العوير ما انقل ذلك كثير من الشباب إذا
+
+363
+00:35:24,870 --> 00:35:27,450
+وصلنا إلى هذه الدرجة اللي نشعر أستحق معنا ذلك
+
+364
+00:35:27,450 --> 00:35:32,570
+أصبحت الحياة بلا معنى و بلا مضمون و أصبحنا نسير
+
+365
+00:35:32,570 --> 00:35:38,120
+نحو الانتحار و الفناء و ال ..و القلق الوجودى لأ
+
+366
+00:35:38,120 --> 00:35:51,220
+أشياء كتيرة تستحق الاهتمام و الحياة رسالة
+
+367
+00:35:51,220 --> 00:35:56,120
+الملاحظة هنا رسالة مشوشة رسالة غير واضحة غير بينة
+
+368
+00:35:56,120 --> 00:36:02,480
+يعني الدكتورة محمد حسينفي كتابي قضاي رد بالإسلامي
+
+369
+00:36:02,480 --> 00:36:09,380
+قال رسالة رسالة إسلامية تتحدث عن نضوع التبنيالفكرة
+
+370
+00:36:09,380 --> 00:36:13,760
+الخطأ عن التبني بأن الولد الذي يتربى في أحضان أسرة
+
+371
+00:36:13,760 --> 00:36:18,940
+يصبح واحدا منهم لأ لما في النهاية عندما يكبر ينظر
+
+372
+00:36:18,940 --> 00:36:22,580
+للبنات بنظرة الشهوة والدليل علي ذلك كان شانداوييل
+
+373
+00:36:22,580 --> 00:36:26,540
+طلب له الثالثة الأولى والتانية والثالثة ثم طلب
+
+374
+00:36:26,540 --> 00:36:33,180
+كذلك الأم وصرح شانداوييل في نهاية القصة بأنه كان
+
+375
+00:36:33,180 --> 00:36:40,040
+ينظر للأمنظرة .. نظرة بشيء من الشهوة الممكن تكون
+
+376
+00:36:40,040 --> 00:36:45,440
+هناك رسالة اجتماعية تدعو للتكافر وأن نهاية المعروف
+
+377
+00:36:45,440 --> 00:36:54,520
+لا تكون الا معروفة ممكن تكون رسالة ايضا حياتية ان
+
+378
+00:36:54,520 --> 00:37:00,530
+لنفسك عليك حقا اعطي كل ذي حق حقهلا تحترق من أجل
+
+379
+00:37:00,530 --> 00:37:07,390
+الآخرين .. لا تحترق من أجل الآخرين نكمل إن شاء
+
+380
+00:37:07,390 --> 00:37:11,870
+الله المرة القادمة لكن أريد من كلنا .. كل طالبة أن
+
+381
+00:37:11,870 --> 00:37:18,010
+تقرأ على الأقل اقصوصة أو قصة قصيرة لمحمود تيمور
+
+382
+00:37:18,010 --> 00:37:24,210
+غير قصة شندويرحتى نكوّن رأيا بعد ذلك عن أدب
+
+383
+00:37:24,210 --> 00:37:31,630
+والمستوى الفني لدى محمود تايمون والسلام عليكم
+
+384
+00:37:31,630 --> 00:37:33,750
+ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/2_q9lJ5qujA_postprocess.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/2_q9lJ5qujA_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..81eb54078680a64b854558fb90cb71ef03d41e64
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/2_q9lJ5qujA_postprocess.srt
@@ -0,0 +1,1708 @@
+1
+00:00:21,230 --> 00:00:23,690
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,690 --> 00:00:26,850
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,850 --> 00:00:32,710
+أهلا بيكون في محاضرتنا لدن بالعرب الحديث و اليوم
+
+4
+00:00:32,710 --> 00:00:41,250
+معناه نص هذا النص أو هذه القصيدة هي قصيدة اليوم و
+
+5
+00:00:41,250 --> 00:00:46,880
+قصيدة اللحظة الحاضرةوقصيدة المرحلة هذه القصيدة
+
+6
+00:00:46,880 --> 00:00:52,780
+كتبت قبل ما يقارب من سبعين عاما لكنها كأنها كتبت
+
+7
+00:00:52,780 --> 00:00:58,460
+الليلة أو كتبت هذا الصباح لنستمع إلى هذا النص بعد
+
+8
+00:00:58,460 --> 00:01:07,680
+ذلك نتحدث عن صاحب النص فضلي أخي جاوز الظالمون
+
+9
+00:01:07,680 --> 00:01:13,900
+المدى فحق الجهاد وحق الفداهذه قصيدة فلسطين أو
+
+10
+00:01:13,900 --> 00:01:20,820
+قصيدة أخي التي كتبها الشاعر علي محمود طه ابان
+
+11
+00:01:20,820 --> 00:01:28,360
+النكبة 1948 في ضلال النكبة في ضلال ومقدمات النكبة
+
+12
+00:01:29,760 --> 00:01:34,900
+أنا اتركهم يقصبون العروبة مجد الأبوة والسؤددة
+
+13
+00:01:34,900 --> 00:01:41,040
+وليسوا بغير صليل الصيوب يجيبون صوتا لنا أو صدا
+
+14
+00:01:41,040 --> 00:01:49,300
+فجرد حسامك من غنده فليس له بعد إئة يقمده هل .. هل
+
+15
+00:01:49,300 --> 00:01:56,690
+استمع أو استجاب الإنسان العربي لهذا البيت؟لكن
+
+16
+00:01:56,690 --> 00:02:04,430
+الإنسان الفلسطيني استجاب وجرد سكينه من مقبخه ومن
+
+17
+00:02:04,430 --> 00:02:11,790
+غمده وهجم به على رأس المستوطن الإرهابي الذي أمعل
+
+18
+00:02:11,790 --> 00:02:18,170
+قتلا وتشريدا وارهابا في هذا الشعب الفلسطينيأخي
+
+19
+00:02:18,170 --> 00:02:25,210
+أيها العربي الأبي أرى اليوم موعدنا للغدا أخي أقبل
+
+20
+00:02:25,210 --> 00:02:32,490
+الشرق في أمة ترد ضلالة وتحيي الهدى أخي إن في القدس
+
+21
+00:02:32,490 --> 00:02:38,310
+أختلنا أعد لها الذابحون المدى والآن انقلبت الآية
+
+22
+00:02:38,310 --> 00:02:41,530
+وانقلب الأمر نحن الذين نعدوا المدى لهؤلاء
+
+23
+00:02:41,530 --> 00:02:49,240
+الإرهابيين وكل يوم عملية طعن أو ..أو تفجير أو
+
+24
+00:02:49,240 --> 00:02:55,860
+اطلاق نار أو دهس او غير ذلك من الميتات يعني
+
+25
+00:02:55,860 --> 00:03:04,180
+المؤذية لأولئك المجرمين غاصبين الأرض صبرنا على
+
+26
+00:03:04,180 --> 00:03:10,520
+قدرهم قادرين وكنا لهم قدرا مرصدا اه صبرنا على
+
+27
+00:03:10,520 --> 00:03:12,000
+قدرهم قادرين
+
+28
+00:03:14,280 --> 00:03:21,400
+لكن الآن لا صبرة في حوزتنا ولا صبرة عندنا إنما هو
+
+29
+00:03:21,400 --> 00:03:29,540
+السيف والسلاح والحديد بيننا وبينهم أخي قم إلى قبلة
+
+30
+00:03:29,540 --> 00:03:35,100
+المشرقين لنحمل كنيسة والمسجد وهي فلسطين فلسطين
+
+31
+00:03:35,100 --> 00:03:42,620
+قبلة المشرقينأخي قم إليها نشق القمارة دما قانيا و
+
+32
+00:03:42,620 --> 00:03:49,780
+لغا مرعدة أخي إن جرى في دراها دمي و شبه ضرام بيها
+
+33
+00:03:49,780 --> 00:03:57,420
+موقدة ففتش على مهجة حرة أبت أخي مر عليها العدى
+
+34
+00:03:57,420 --> 00:04:06,120
+لاحظوا قال الشاعر مهجة حرة مهجة حرة نفس حرة أبيا
+
+35
+00:04:07,550 --> 00:04:13,870
+ليست خانعة وليست مستكينة ولا بليدة ولا مستبدة ولا
+
+36
+00:04:13,870 --> 00:04:19,090
+ضعيفة إنما نفس أبية حرة كريمة عزيزة تقبل ضيق وتقبل
+
+37
+00:04:19,090 --> 00:04:24,410
+ظلم وهي هذه النفس المقدسية اليوم التي تقاتل بأبسط
+
+38
+00:04:24,410 --> 00:04:30,210
+الإمكانات تقاتل هذا الجيش المجرم نعم واخد راية
+
+39
+00:04:30,210 --> 00:04:37,520
+الحق من قبضته جلاها الوغا ونماهاجيل يتبعه جيل جيل
+
+40
+00:04:37,520 --> 00:04:45,820
+يتبعه جيل لا يعني ذلك استشهد فدائي واستشهد شاب
+
+41
+00:04:45,820 --> 00:04:50,820
+معناه ذلك انتهت المقامة وانتهت النفوس اللابية لأ
+
+42
+00:04:50,820 --> 00:04:58,020
+إنما جيل يسلم إلى جيل وجيل يعقب جيلا هكذا هي يعني
+
+43
+00:04:58,020 --> 00:05:06,280
+المقامة وهذا هو جيل التحريروقبل شهيدا على أرضها ده
+
+44
+00:05:06,280 --> 00:05:14,160
+باسمها الله واستشهدى واستشهدى فلسطين
+
+45
+00:05:14,160 --> 00:05:21,600
+يفدي حماك الشباب وجل الفدائي والمفتدى فلسطين تحميك
+
+46
+00:05:21,600 --> 00:05:28,020
+من الصدور فإما الحياة وإما الردى إما الردى الشاعر
+
+47
+00:05:28,020 --> 00:05:35,470
+الذي كتم هذه القصيدة هو الشاعرالذي كتب جملة من
+
+48
+00:05:35,470 --> 00:05:43,870
+القصائد ومن الأناشيد والأشعار التي يتغنى بها في
+
+49
+00:05:43,870 --> 00:05:49,510
+مباهج الحياة هذا الشاعر في لحظة من لحظات الحق
+
+50
+00:05:49,510 --> 00:05:55,890
+والصدق والحقيقة انتبه إلى دوره وإلى غايته وإلى
+
+51
+00:05:55,890 --> 00:06:02,860
+رسالتهورأى مصيبة فلسطين بعينه وبعين قلبه وبعين
+
+52
+00:06:02,860 --> 00:06:10,320
+عقله فكتب هذا النص محذرا العرب ومحمسا ومحرضا لهم
+
+53
+00:06:10,320 --> 00:06:16,000
+على الدفاع عن فلسطين وعن أهل فلسطين هو الشاعر
+
+54
+00:06:16,000 --> 00:06:21,600
+الشام المصري المهندس علي محمود طه صاحب قصيدة
+
+55
+00:06:21,600 --> 00:06:27,450
+القصيدة ذائعة الصيط فلسطين أو قصيدة أخيعلي محمود
+
+56
+00:06:27,450 --> 00:06:33,210
+طه وولد بالمنصورة وتخرج في مدرسة الهندسة التطبيقية
+
+57
+00:06:33,210 --> 00:06:38,050
+وعمل في الأعمال الحكومية كسائر الشعراء والأدباء
+
+58
+00:06:38,050 --> 00:06:45,610
+وترقى حتى وصل إلى وكيلا لدار الكتب المصرية علي
+
+59
+00:06:45,610 --> 00:06:52,830
+محمود طهكان كثير الإطلاع على الأداب العالمية وحاول
+
+60
+00:06:52,830 --> 00:06:58,230
+أن ينتفع وأن يأتي بعض تقانات وأدوات الشعر الحديث
+
+61
+00:06:58,230 --> 00:07:03,250
+أن يأتي بيها إلى شعرنا العربي وكان كثير السفر
+
+62
+00:07:03,250 --> 00:07:07,550
+والترحال إلى أوروبا الشاعر عاش في بحبوحة من العيش
+
+63
+00:07:08,300 --> 00:07:15,060
+كان من عائلة ميسورة وشعلم يتزوج عاش عزبا لذلك كان
+
+64
+00:07:15,060 --> 00:07:20,200
+في يديه المال الوفير فكان يقضي هذا المال في رحلات
+
+65
+00:07:20,200 --> 00:07:25,960
+سياحية في أوروبا فكتب بعض القصائد و بعض الأشعار
+
+66
+00:07:25,960 --> 00:07:32,420
+متأثرا بالحياة الأوروبية و خاصة حياة الليل في
+
+67
+00:07:32,420 --> 00:07:37,360
+أوروبالكن الشاعر علي محمود طه حافظ على الوزن وحافظ
+
+68
+00:07:37,360 --> 00:07:44,140
+على القافية وحافظ كذلك على ديباجة القصيدة العربية
+
+69
+00:07:44,140 --> 00:07:51,120
+ولم يسف في تجديده بل المضمون العربي بقى مسيطرا
+
+70
+00:07:51,120 --> 00:07:57,620
+وبقى موشحا شعر علي محمود طه شوق ضيف الدكتور شوق
+
+71
+00:07:57,620 --> 00:08:05,720
+ضيف كان عنده رأيفي شعر علي محمود طه قال إن أن
+
+72
+00:08:05,720 --> 00:08:12,580
+لألفاظه ضجيجا وخلابة وأن شعره قد صور في أكثر جانبي
+
+73
+00:08:12,580 --> 00:08:17,140
+حياة الحيانات الحيانات التي في أوروبا حياة الليل
+
+74
+00:08:17,140 --> 00:08:23,390
+في أوروبا من رقص وخمروغناء وهو يرى أن الشعر علي
+
+75
+00:08:23,390 --> 00:08:28,790
+محمود طه ليس صاحب نزعة فلسفية أو شعرية يعني لا تجد
+
+76
+00:08:28,790 --> 00:08:33,870
+فيه شعره شعره يعني يشنف الأدان يمتع الأدان لكن إذا
+
+77
+00:08:33,870 --> 00:08:38,370
+فتشت هذا الشعر لم تجد فيه معاني شعرية ولم تجد فيه
+
+78
+00:08:38,370 --> 00:08:43,050
+فلسفة شعرية ولم تجد فيه رؤية شعرية هو مجرد الفات
+
+79
+00:08:43,050 --> 00:08:49,270
+خلابة وموسيقى حسنة والفات ملصقة لكن يخلو من العمق
+
+80
+00:08:49,270 --> 00:08:54,060
+الشعريويخلوا من المعنى الشعري والفلسفة الشعرية هذا
+
+81
+00:08:54,060 --> 00:08:58,040
+كلام الدكتور شوقي ضيف ربما يكون فيه بعض الحق أو
+
+82
+00:08:58,040 --> 00:09:06,300
+بعض الحقيقة حنال فخوري رد على نقد شوقي ضيف لشاعر
+
+83
+00:09:06,300 --> 00:09:12,870
+علي محمود طه قال في كلام شوقي بعض الحقيقةوكثير من
+
+84
+00:09:12,870 --> 00:09:18,890
+التجنب ويقول إن الشعر ليس فلسفة وليس تحليلات نفسية
+
+85
+00:09:18,890 --> 00:09:24,770
+إنما هو إحساس يسيطر على الشعر وهذا الذي امتلكه علي
+
+86
+00:09:24,770 --> 00:09:29,610
+محمود طه امتلك هذا الإحساس بالحياة هذا الإحساس
+
+87
+00:09:29,610 --> 00:09:33,970
+بالناس هذا الإحساس بالشعر وترجم هذا الإحساس إلى
+
+88
+00:09:33,970 --> 00:09:39,990
+هذه النصوص الشعرية الرائعة والرائعةوالجميلة وقال
+
+89
+00:09:39,990 --> 00:09:44,790
+لا يعيب علي محمود طه أن يكثر من التصوير وأن يهتم
+
+90
+00:09:44,790 --> 00:09:51,350
+بالنغم في شعره فهذا هو مضمون الشعر وحقيقة له الشعر
+
+91
+00:09:51,350 --> 00:09:57,230
+الشعر محمود طه كان في أغلبه يدور حول ذاته ونفسهفي
+
+92
+00:09:57,230 --> 00:10:01,770
+أغلبه كان يدور حول ذاته و حول نفسه وهو ينتمي إلى
+
+93
+00:10:01,770 --> 00:10:05,790
+جماعة ابولو هو يعد من أعلام شعراء مدرسة ابولو
+
+94
+00:10:05,790 --> 00:10:12,750
+مدرسة لو الشباب أو جماعة الشباب طاه حسين عجب
+
+95
+00:10:12,750 --> 00:10:17,830
+بالشعر علي محمود طاهوقلق على ديوانه ديوان الملاح
+
+96
+00:10:17,830 --> 00:10:23,290
+التائه ووصف الاسلوب بأنه حلو الاسلوب أنه رائق أن
+
+97
+00:10:23,290 --> 00:10:28,330
+شعره يمتاز بالصفاء الصفاء اللغة و الصفاء الاسلوب
+
+98
+00:10:28,330 --> 00:10:33,450
+وجودة كذلك اللغة والاسلوب لكن أخذ عليه .. أخذ على
+
+99
+00:10:33,450 --> 00:10:39,190
+الشاعر بعض السقطات اللغوية أو بعض السقطات
+
+100
+00:10:39,190 --> 00:10:45,310
+الاسلوبية وهذا هو ضيدا يعني طاحسينفي نقده اللي
+
+101
+00:10:45,310 --> 00:10:50,070
+بعضله الشعراء له الشباب يعني قالك في ضعف في
+
+102
+00:10:50,070 --> 00:10:54,310
+الموسيقى في ضعف القوافى هناك ضعف في اللغة أو
+
+103
+00:10:54,310 --> 00:10:59,030
+الصياغة اللغوية لكن الحقيقة الشاعر علي محمود طاير
+
+104
+00:10:59,030 --> 00:11:04,010
+كما يقول الشيخ مصفى صادق الرافعى يعدوا تعد لغته من
+
+105
+00:11:04,010 --> 00:11:09,220
+أصفةيعني لغات الشعر عند شعراء الشباب أو أمثال
+
+106
+00:11:09,220 --> 00:11:14,100
+الجيل لغته من أصفر اللغات الشعرية لغة شعرية صافية
+
+107
+00:11:14,100 --> 00:11:21,320
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+108
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+109
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+111
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+112
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+واربعين كثر مرض لم يهلوا كثيرا هذا المرض ودفنى
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+113
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+120
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+121
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+126
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+YouTube ستستمعون إلى هذه القصيدة ملحنة ومغنية بصوت
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+127
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+128
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+130
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+131
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+هذه القصيدة مرة ثانية ونقف على المضامين والدلائل
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+132
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+لهذه القصيدة من تقرأ
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+133
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+134
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+135
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+138
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+139
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+140
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+141
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+جرى
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+142
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+143
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+هنا قراءة وشُبّت ضرامه وشُبّت ضرامه ممكن تأتي
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+144
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+145
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+وجلّى الفدائى والمفتدى وجلّى الفدائى والمفتدى
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+وجلّى الفدائى والمفتدىمجلة الفدائي والمفتدى فلسطين
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+147
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+أنا بذكركم البيت بأي بيت لشعر فلسطيني سأحمل
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+149
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+152
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+جاوز الظالمون المدى ما عاد ظلمهم يحتملجاوز القدرة
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+وإسرائيل وامريكا وهذا الغرب المتآمر على شعوبنا
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+وعلى أمتنا وعلى قضيتنا فحق الجهاد
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+هذا البيت إذا
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+الظالمين تجاوزوا المدى في ظلمهم و في بغيهم و في
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+اعتدائهم على أمتنا و حق الفداء حق
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+يجيبون صوتا لنا أو صدا؟ هل
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+233
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+236
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+صاحب الرسالة الخالدة أمة أمة الشرق أمة المسلمين
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+241
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+246
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+قد نطق الحجر لا مؤتمر لا مؤتمر أنا لا أريده سوى
+
+247
+00:27:08,860 --> 00:27:15,520
+عمر والكلاني نجيب الكياني كتب روايته المشهورة عمر
+
+248
+00:27:16,320 --> 00:27:21,300
+يظهروا في القدس و اليوم
+
+249
+00:27:21,300 --> 00:27:26,940
+أحفاد عمر فضل الله تعالى عادوا إلى القدس أحفاد
+
+250
+00:27:26,940 --> 00:27:32,320
+الفاروق رضي الله عنه عادوا إلى القدس و عادوا إليها
+
+251
+00:27:32,320 --> 00:27:38,700
+هيبتها و عادوا إليها عمريتها و عادوا إليها بهاءها
+
+252
+00:27:38,700 --> 00:27:41,240
+وجوها الإسلامي
+
+253
+00:27:43,430 --> 00:27:51,310
+أخي إن في القدس أختل لنا أختل لنا اختار الأخت ولم
+
+254
+00:27:51,310 --> 00:27:58,390
+يقول أخل لنا قال أختل لنا ورأيتم أنتم بعينكم
+
+255
+00:27:58,390 --> 00:28:05,590
+الأخوات و الأمهات و البنات و المرابطات و المحجبات
+
+256
+00:28:05,590 --> 00:28:11,670
+و المنقبات و النساء الفلسطينيات ماذا يفعلوا بهم من
+
+257
+00:28:11,670 --> 00:28:17,750
+المستوطنينومن المستوطنات ومن الشرطة الإسرائيلية
+
+258
+00:28:17,750 --> 00:28:22,750
+والشرطة الصهيونية كيف ينزع الحجاب عن رأس المرأة
+
+259
+00:28:22,750 --> 00:28:27,590
+الفلسطينية وكيف تداسوا بالأقدام وكيف يطلق عليها
+
+260
+00:28:27,590 --> 00:28:37,470
+الرصاص بدم بارد في القدس أعد لها الذابحون ماذا في
+
+261
+00:28:37,470 --> 00:28:42,490
+دلالة الذابحون الذابحون الذابحون
+
+262
+00:28:45,290 --> 00:28:50,410
+أولا لماذا الجامعة؟ لماذا الجامعة؟ لماذا لم يقول
+
+263
+00:28:50,410 --> 00:28:55,110
+أعد لها الذابح؟ قال الذابحون لأن الفعل كان عصابات
+
+264
+00:28:55,110 --> 00:29:01,250
+أي عصابات لو كان الذابح والمقتصب فردا واحدا لهذا
+
+265
+00:29:01,250 --> 00:29:09,430
+الأمر لكنهم عصابة ودولة ومنظومة إجرامية وليس فردا
+
+266
+00:29:09,430 --> 00:29:15,720
+واحدةتلاحظ قال الذابحون يدل على مشاعة الجريمة
+
+267
+00:29:15,720 --> 00:29:25,720
+وقسوة الفعل المدى جامعوميديا وهي السكين الحاد
+
+268
+00:29:25,720 --> 00:29:36,020
+النصل .. نصل السكين الحاد صبرنا
+
+269
+00:29:36,020 --> 00:29:38,240
+على غدرهم قادرين
+
+270
+00:29:40,500 --> 00:29:46,120
+قدر until وقدر اليهود من .. من بداية القرن الماضي
+
+271
+00:29:46,120 --> 00:29:51,040
+قدر .. قدر until وقدر تغطيهم بريطانيا الإتدابرية
+
+272
+00:29:51,040 --> 00:29:57,600
+وتغطيهم أمريكا وتغطيهم الدول الغربية وكن لهم قدرا
+
+273
+00:29:57,600 --> 00:30:03,600
+مرصدا القدر المرصد المخبأ القدر المرصد المخبأ
+
+274
+00:30:10,520 --> 00:30:19,120
+المهية فنحن قدر الله نحن قدر الله المرصود فإذا جاء
+
+275
+00:30:19,120 --> 00:30:27,200
+وعد الآخرة ليسوء وجوهكم وليدخلوا المسجد كما دخلوه
+
+276
+00:30:27,200 --> 00:30:32,480
+أول مرة وليتبروا ما علوا تتبيره فتسقط دولة إسرائيل
+
+277
+00:30:32,480 --> 00:30:36,700
+مرة واحدة انهار مرة واحدة من هؤلاء الذين يقوموا
+
+278
+00:30:36,700 --> 00:30:44,330
+بهذا الفعل عبادة لناعبادا لنا ليسوا وجوهكم اليوم
+
+279
+00:30:44,330 --> 00:30:47,630
+إساءة الوجب موجودة انظروا إلى وجوه اليهود الحمد
+
+280
+00:30:47,630 --> 00:30:55,770
+لله إساءة الوجب ومقدمات التتبير موجودة أيضا أخي قم
+
+281
+00:30:55,770 --> 00:31:06,010
+قم فعل قم يفيد الصنهاض الهمة لا قعود بعد اليوم لا
+
+282
+00:31:06,010 --> 00:31:07,310
+نوم بعد اليوم قم
+
+283
+00:31:12,530 --> 00:31:19,590
+إلى قبلة المشرقين أولى القبلتين لنحمل كنيسة لماذا
+
+284
+00:31:19,590 --> 00:31:25,150
+قال كنيسة والمسجد؟ لماذا قال الكنيسة والمسجد؟
+
+285
+00:31:25,150 --> 00:31:28,950
+بسيطة مع بين الديانة ديانة مسيحية اللي كانت وديانة
+
+286
+00:31:28,950 --> 00:31:32,970
+الإسلامية الجميل ليدلها على التلاحم لأن الديانات
+
+287
+00:31:32,970 --> 00:31:36,830
+المسيحية كانت عارفة كم هو الدين المين والحن الهدى
+
+288
+00:31:36,830 --> 00:31:42,300
+فاحتدام ليه صدقت على المسلمين؟جميل جدا نعم ايه؟
+
+289
+00:31:42,300 --> 00:31:46,520
+ماذا تسمح اللي موجود في الإسلام؟ يقول إن المعركة
+
+290
+00:31:46,520 --> 00:31:54,540
+شرسة ومعركة عنصرية ضد ما هو إسلامي ومسيحيوأن
+
+291
+00:31:54,540 --> 00:32:00,580
+المسلم أولى أن يحمي كذلك أماكن عباده للمسيحيين كما
+
+292
+00:32:00,580 --> 00:32:05,700
+فعل عمرو بن الخطاب رضي الله عنه عندما أمن النصارى
+
+293
+00:32:05,700 --> 00:32:12,100
+في كناسهم وفي بيوتهم وفي بيعهمفنحن نفعل ما فعله
+
+294
+00:32:12,100 --> 00:32:18,560
+عمرو الخطاب رضي الله عنه و حاول اليهود .. و حاول
+
+295
+00:32:18,560 --> 00:32:24,940
+اليهود أن يعبثوا و أن يلعبوا على وتر يعني الطائفية
+
+296
+00:32:25,260 --> 00:32:30,720
+أو وطر المسيحية واليهودية لكن لم ينجحوا .. لم
+
+297
+00:32:30,720 --> 00:32:36,580
+ينجحوا أبدا الحمد لله أن الفلسطينيين المسيحيون
+
+298
+00:32:36,580 --> 00:32:42,280
+منهم والمسلمون كانوا وما زالوا يدا واحدة ضد هذا
+
+299
+00:32:42,280 --> 00:32:49,940
+العدو المجرم بالأمس تصريح الأب
+
+300
+00:32:49,940 --> 00:32:58,720
+حنة عطلة أو عطلة حنةاللي هو تقريبا كبير أساقفة ال
+
+301
+00:32:58,720 --> 00:33:03,660
+.. يعني بيت المقدس قال على الشعب الفلسطيني أن يرفع
+
+302
+00:33:03,660 --> 00:33:08,760
+رأسه ويفخر بهؤلاء الشباب على الشعب الفلسطيني أن
+
+303
+00:33:08,760 --> 00:33:16,060
+يفخر بهؤلاء الشباب أخي قم إليها إليها إليها تعود
+
+304
+00:33:16,060 --> 00:33:21,230
+على امانعلى قبلة المشرقين على بيت المقدس على القدس
+
+305
+00:33:21,230 --> 00:33:25,610
+على المسجد الأقصى نشكوا الغمار الغمار يعني الحرب
+
+306
+00:33:25,610 --> 00:33:29,930
+دما
+
+307
+00:33:29,930 --> 00:33:44,250
+قانيا شديد الحمرة ولضا مرعدة ولضا مرعدة لأ
+
+308
+00:33:44,250 --> 00:33:50,440
+تخف أيها العربيإذا أردت التحرير فبهذا يتم التحرير
+
+309
+00:33:50,440 --> 00:33:59,540
+يجب أن ندفع نقطة الدم طالما أن قطرة .. نقطة الدم
+
+310
+00:33:59,540 --> 00:34:07,420
+غالي على المسلمين و هم في ذلة متى تعود اليهم العزة
+
+311
+00:34:07,420 --> 00:34:12,260
+إذا رخصت دماؤهم في سبيل دينهم و في سبيل أوطانهم
+
+312
+00:34:12,260 --> 00:34:18,760
+دما قانيا و لظا مرد حربضروس لا هوالة فيها بهذا
+
+313
+00:34:18,760 --> 00:34:25,980
+تعود الديار وتعود القدس أخي إن جرى في ثراها الثرا
+
+314
+00:34:25,980 --> 00:34:33,100
+يعني التراب في ثراها دمى كما يجري اليوم دم
+
+315
+00:34:33,100 --> 00:34:40,180
+الفلسطيني على ثر القدس وشب
+
+316
+00:34:40,180 --> 00:34:47,320
+الضرام الضرام النار المتهبةو هذه الدماء الذكية
+
+317
+00:34:47,320 --> 00:34:52,420
+تشعل النار
+
+318
+00:34:52,420 --> 00:34:58,840
+المرؤة و نار الوطنية و نار الدين في نفس الشباب و
+
+319
+00:34:58,840 --> 00:35:02,560
+نار الغيرة و المرؤة في نفس الشباب الفلسطيني و
+
+320
+00:35:02,560 --> 00:35:07,620
+الشباب العربيأمس كان مظاهرات في الجامعات الأردنية
+
+321
+00:35:07,620 --> 00:35:12,600
+وفي الأردن وبعض الدول العربية تضامن مع انتفاضة
+
+322
+00:35:12,600 --> 00:35:20,560
+القدس ومع يقوم بيه شباب القدس وخذ راية الحق من
+
+323
+00:35:20,560 --> 00:35:29,910
+قبضة خذ إذا سقط شهيد فلا تسقط الرايةتسلم منه
+
+324
+00:35:29,910 --> 00:35:33,750
+الراية من
+
+325
+00:35:33,750 --> 00:35:41,290
+قبض جلاها الوغا جلاها
+
+326
+00:35:41,290 --> 00:35:49,750
+يعني أظهرها وأوضحها ونماها الندى الندى الكرم
+
+327
+00:35:49,750 --> 00:35:57,070
+والأخلاق الكريمة فالذي يقاتل كريم والذي يحمل راية
+
+328
+00:35:57,070 --> 00:36:04,730
+نديفي خلقى وفي دينه وانظر الى وصايا الشباب قبل انه
+
+329
+00:36:04,730 --> 00:36:09,770
+يستشهد عندما تنزل وصايا على الصفحات التواصل
+
+330
+00:36:09,770 --> 00:36:14,870
+الاجتماعى فعلا دعوك من مناظر الشباب الدي ليس مظارا
+
+331
+00:36:14,870 --> 00:36:19,530
+يا جماعة وليس شكلا ووطنيته ليس شكلا دعوك من الشكل
+
+332
+00:36:19,530 --> 00:36:25,780
+ما نحكم على الإنسان من شكلهولا من مظاهره مظاهر
+
+333
+00:36:25,780 --> 00:36:30,360
+الشباب مظاهر عصرية لكنهم يحملون قلوبا نادية و
+
+334
+00:36:30,360 --> 00:36:36,440
+أخلاقا ذكية و مروئة لا تحملها مروئات الكثير من
+
+335
+00:36:36,440 --> 00:36:43,280
+أصحاب اللحة و أصحاب الجلبيب القصيرة ليست قضية شكل
+
+336
+00:36:43,280 --> 00:36:49,880
+و منظر قضية مخبروقضية فؤاد وقضية تربية وقضية معاني
+
+337
+00:36:49,880 --> 00:36:56,000
+داخلية ونماها الندى ذكتها الأخلاق الذكية فهي نفس
+
+338
+00:36:56,000 --> 00:37:02,620
+ذكية ودوم ذكى وقبل
+
+339
+00:37:02,620 --> 00:37:10,220
+شهيدا على أرضها على أرض القدس دعى باسمها الله إذا
+
+340
+00:37:10,220 --> 00:37:17,390
+غايته من؟ غايته اللهواستشهد .. لا يرجو شيئا من
+
+341
+00:37:17,390 --> 00:37:21,550
+الدنيا لا يرجو شيئا من الدنيا
+
+342
+00:37:41,210 --> 00:37:48,110
+فلسطين يفدي حماك الشباب لماذا الشباب؟ أيتها
+
+343
+00:37:48,110 --> 00:37:52,390
+الشابات لماذا
+
+344
+00:37:52,390 --> 00:37:58,390
+الشباب؟ قوة الأمة و قوة المستقبل الرسول صلى الله
+
+345
+00:37:58,390 --> 00:38:03,670
+عليه و سلم بحكي نصرت بالسلم نعم دائما الذي ينهض
+
+346
+00:38:03,670 --> 00:38:07,510
+بالأمم هم الشباب و الشابات و الفتية و الفتيان و
+
+347
+00:38:07,510 --> 00:38:11,920
+الفتياتوليس كبار السن ولا الأطفال هؤلاء قوة الأمة
+
+348
+00:38:11,920 --> 00:38:16,980
+الحقيقية الشباب واليوم الذي يخوض المعركة في فلسطين
+
+349
+00:38:16,980 --> 00:38:24,380
+الشباب والشابات والفتيان والفتيات وجلة الفدائي
+
+350
+00:38:24,380 --> 00:38:30,680
+والمفتدى جلة عظمة بوركة بوركة فلسطين وبوركة
+
+351
+00:38:30,680 --> 00:38:33,120
+الفدائي الذي يضحي من أجل فلسطين
+
+352
+00:38:36,830 --> 00:38:43,870
+فلسطين يا فلسطين تحميك من الصدور لماذا الصدور؟
+
+353
+00:38:43,870 --> 00:38:51,070
+لماذا الصدور؟ المواجهة وليس الفرار المواجهة وجه
+
+354
+00:38:51,070 --> 00:38:55,350
+لوجه فإما
+
+355
+00:38:55,350 --> 00:39:00,510
+الحياة الكريمة وإما
+
+356
+00:39:00,510 --> 00:39:01,670
+الموت الكريم
+
+357
+00:39:04,710 --> 00:39:13,730
+هل هناك من خيار ثالث لا خيار ثالث للعرب و للمسلمين
+
+358
+00:39:13,730 --> 00:39:17,730
+في
+
+359
+00:39:17,730 --> 00:39:23,090
+بيت جميل عندما يقول ففتش على مهجة حرة فتش
+
+360
+00:39:29,910 --> 00:39:34,270
+وهذه المهجة الحرة والنفس الحرة والأبية الكريمة
+
+361
+00:39:34,270 --> 00:39:43,410
+والعزيزة أبت من الإباء والرفض أن
+
+362
+00:39:43,410 --> 00:39:51,750
+يمر عليها العداء وهذه
+
+363
+00:39:51,750 --> 00:39:57,010
+المهجة الحرة هي التي بها تنتصر الأمم
+
+364
+00:40:00,910 --> 00:40:07,730
+وتتحرر الأوطان أما النفس الخانعة النفس المستكينة
+
+365
+00:40:07,730 --> 00:40:14,490
+المستسلمة الذليلة فهي التي يمر عليها العدى وتمر
+
+366
+00:40:14,490 --> 00:40:21,850
+مخططات العدى على هذه النفس المستكينة النفس الذليلة
+
+367
+00:40:21,850 --> 00:40:29,390
+انظروا
+
+368
+00:40:32,610 --> 00:40:40,870
+القصيدة لم تكن طويلة كم بيتا القصيدة؟ 16 يعني في
+
+369
+00:40:40,870 --> 00:40:47,090
+هذا الحدود طب لماذا الشاعر اختار أن تكون قصيدته
+
+370
+00:40:49,690 --> 00:40:54,090
+بهذه المساحة وبهذه المسافة هذه الأبيات القصيرة
+
+371
+00:40:54,090 --> 00:41:02,090
+لماذا اختار الشاعر ان تكون بهذا يعني المدى أو
+
+372
+00:41:02,090 --> 00:41:16,930
+الحيز الكتابي القصير اراد
+
+373
+00:41:16,930 --> 00:41:23,100
+أن تكون قصيدة شعبيةمتداولة بين الناس وبين الأجيال
+
+374
+00:41:23,100 --> 00:41:30,180
+لأن طول القصيدة ينسي بعضها بعضا فارادة تكون قصيرة
+
+375
+00:41:30,180 --> 00:41:35,300
+مركزة مكثفة يوصل من خلالها رسالة قومية ورسالة
+
+376
+00:41:35,300 --> 00:41:43,260
+إسلامية ورسالة وطنية للإنسان العربي ولذلك
+
+377
+00:41:43,260 --> 00:41:46,140
+هذه الرسالة ليست عامة رسالة خاصة
+
+378
+00:41:53,450 --> 00:41:59,870
+واضح رسالة لمن موجهها كم مرة كررت كلمة أخي في
+
+379
+00:41:59,870 --> 00:42:03,810
+القصيدة أخي .. أخي .. أخي .. أخي .. أخي .. أخي ..
+
+380
+00:42:03,810 --> 00:42:06,310
+أخي .. أخي .. أخي .. أخي .. أخي .. أخي .. أخي ..
+
+381
+00:42:06,310 --> 00:42:06,770
+أخي .. أخي .. أخي .. أخي .. أخي .. أخي .. أخي ..
+
+382
+00:42:06,770 --> 00:42:10,950
+أخي .. أخي .. أخي .. أخي .. أخي .. أخي .. أخي ..
+
+383
+00:42:10,950 --> 00:42:11,870
+أخي .. أخي .. أخي .. أخي .. أخي .. أخي .. أخي ..
+
+384
+00:42:11,870 --> 00:42:18,550
+أخي .. أخي .. أخي .. أخي .. أخي .. أخي .. أخي .. أ
+
+385
+00:42:19,570 --> 00:42:23,690
+في نفس العربي و عند العربي استثمار هذه المفردة
+
+386
+00:42:23,690 --> 00:42:39,250
+لاحظ
+
+387
+00:42:39,250 --> 00:42:41,390
+بدأت بالنداء و انتهت بالنداء
+
+388
+00:42:46,350 --> 00:43:00,570
+ولاحظوا غلبت الأسلوب الإنشاء على القصيدة كم
+
+389
+00:43:00,570 --> 00:43:09,470
+مرة ورد النداء في القصيدة؟ كم مرة ورد النداء؟
+
+390
+00:43:09,470 --> 00:43:18,560
+حوالي تسعة مرات حوالي تسعة مراتعدد كبير طب استفهام
+
+391
+00:43:18,560 --> 00:43:26,520
+.. الاستفهام حتى
+
+392
+00:43:26,520 --> 00:43:33,700
+اكتر من تسعة، يمكن عشرة لأنه أخي أيها العربى، هيضن
+
+393
+00:43:33,700 --> 00:43:42,640
+ده يا أيها العربى الاستفهام كم مرة؟ مرة واحدة؟
+
+394
+00:43:42,640 --> 00:43:44,760
+الأمر
+
+395
+00:43:46,040 --> 00:43:55,720
+الأمر فعل الأمر فجرد
+
+396
+00:43:55,720 --> 00:43:59,920
+قم
+
+397
+00:43:59,920 --> 00:44:05,380
+قم فتش
+
+398
+00:44:05,380 --> 00:44:13,100
+قبل خذ قبل سبعة
+
+399
+00:44:13,100 --> 00:44:25,200
+ولا خمسة؟خمس خمس مرات خمس خمس مرات خمس خمس مرات
+
+400
+00:44:25,200 --> 00:44:27,640
+خمس خمس خمس خمس خمس خمس خمس خمس خمس خمس خمس خمس
+
+401
+00:44:27,640 --> 00:44:27,700
+خمس خمس خمس خمس خمس خمس خمس خمس خمس خمس خمس خمس
+
+402
+00:44:27,700 --> 00:44:28,060
+خمس خمس خمس خمس خمس خمس خمس خمس خمس خمس خمس خمس
+
+403
+00:44:28,060 --> 00:44:44,740
+خمس خمس خمس خمس خمس خم
+
+404
+00:44:48,010 --> 00:44:54,590
+يتضح التفاعل الشديد والتواصل الشديد بين ال .. بين
+
+405
+00:44:54,590 --> 00:45:00,990
+النص وبين المتلقي بين النص وبين المتلقي عبر تكثيف
+
+406
+00:45:00,990 --> 00:45:05,970
+أساليب
+
+407
+00:45:05,970 --> 00:45:09,150
+الانشاء .. قنوات الانشاء قنوات الانشاء هي قنوات
+
+408
+00:45:09,150 --> 00:45:15,910
+اتصال قنوات الانشاء هي قنوات اتصال النداء والأمر
+
+409
+00:45:15,910 --> 00:45:22,330
+والاستفهاموقلنا لكم قبل ذلك أن الأمر يحمل .. يحمل
+
+410
+00:45:22,330 --> 00:45:29,140
+تواصل، يحمل رسالة صريحة للمتلقيهذه قضية الأمة يجب
+
+411
+00:45:29,140 --> 00:45:35,240
+أن يكون هناك رسالة توجه للإنسان العربي قبل فوات
+
+412
+00:45:35,240 --> 00:45:39,760
+الأوان قبل فوات الأوان هل قصيدة تمتلك رؤية ولا لا
+
+413
+00:45:39,760 --> 00:45:45,240
+تمتلك رؤية؟ هل قصيدة عبارة عن صوت حماسي ولا تمتلك
+
+414
+00:45:45,240 --> 00:45:50,680
+رؤية؟ رؤية لحفاظ على فلسطين ورؤية لتحرير فلسطين
+
+415
+00:45:50,680 --> 00:45:55,930
+تمتلك ولا لا تمتلك؟تمتلك رؤية واضح جدا أنها تمتلك
+
+416
+00:45:55,930 --> 00:46:01,830
+رؤية هذا النص أو هذه القصيدة ليست صوتا حماسيا فقط
+
+417
+00:46:01,830 --> 00:46:07,430
+يمتلك الشاعر الشاب علي محمود طه رؤية وشاعر يترجم
+
+418
+00:46:07,430 --> 00:46:11,810
+عن ضمير الجماهير رؤية الشاعر هي رؤية الجماهير
+
+419
+00:46:11,810 --> 00:46:16,450
+العربية التي لم تفسدها السياسة ولا تحليلات
+
+420
+00:46:16,450 --> 00:46:23,590
+السياسيين ولا الحزبيين إنما هي تحليلات بريئةصافية
+
+421
+00:46:23,590 --> 00:46:29,750
+صادقة بعيدة عن التحذيب وبعيدة عن التجيل والتزييف
+
+422
+00:46:29,750 --> 00:46:34,770
+والتزوير فالشاعر ينطقوا عن ضمير الأمة وضمير
+
+423
+00:46:34,770 --> 00:46:39,450
+الجماهير العربية والجماهير الإسلامية لذلك هذا النص
+
+424
+00:46:39,450 --> 00:46:47,230
+إلى الآن ما زال يتداول وما زال سوقه قائم في أوساط
+
+425
+00:46:47,230 --> 00:46:54,430
+الجماهير والشباب العرببإذن الله المرة القادمة نقف
+
+426
+00:46:54,430 --> 00:47:04,070
+على قراءة في بناء و لغة و موسيقى هذا النصر والسلام
+
+427
+00:47:04,070 --> 00:47:06,370
+عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/8xiXEVJlwrs.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/8xiXEVJlwrs.srt
new file mode 100644
index 0000000000000000000000000000000000000000..8bf6b70f34a737e304a7556be266ada101570f29
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/8xiXEVJlwrs.srt
@@ -0,0 +1,1415 @@
+1
+00:00:21,350 --> 00:00:23,790
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,790 --> 00:00:26,970
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,970 --> 00:00:34,670
+تحدثنا في المحاضرة السابقة بإطار عام عن المصاق
+
+4
+00:00:34,670 --> 00:00:40,480
+تحدثنا عن مضمون المصاق ثم تحدثنا عن أهداف دراسة
+
+5
+00:00:40,480 --> 00:00:44,220
+المصاق أو تدريس المصاق، ثم تحدثنا عن محتويات
+
+6
+00:00:44,220 --> 00:00:48,580
+المصاق تفصيلا، أسبوعا بعد أسبوع، ثم تحدثنا عن
+
+7
+00:00:48,580 --> 00:00:53,960
+متطلبات دراسة المصاق، ثم تحدثنا كذلك عن توزيع
+
+8
+00:00:53,960 --> 00:00:58,220
+الدرجات أو ما يسمى بالتقييم، ثم تحدثنا عن ما هي 
+
+9
+00:00:58,220 --> 00:01:05,180
+المراجعة،اليوم بإذن الله سنتحدث عن مقدمة تاريخية
+
+10
+00:01:05,180 --> 00:01:11,140
+تتناول أمرين، الأمر الأول تحرير المصطلح، مصطلح الأدب
+
+11
+00:01:11,140 --> 00:01:16,260
+الحديث، ثانياً نتحدث عن الظروف الاجتماعية والثقافية
+
+12
+00:01:16,260 --> 00:01:20,720
+التي كونت هذه التيارات أو هذه المدارس الأدبية
+
+13
+00:01:20,720 --> 00:01:29,300
+الحديثة، مقدمة تاريخية كما قلنا حول الأدب العربي
+
+14
+00:01:29,300 --> 00:01:37,680
+الحديث ومدارسه، تحرير المصطلح، كلمة تحرير تفيد ماذا؟
+
+15
+00:01:37,680 --> 00:01:43,800
+لما نقول تحرير، تحرير يعني أن هناك خلافاً في الأمر أو 
+
+16
+00:01:43,800 --> 00:01:49,520
+خلافاً حول مسألة ما، نريد أن نحرر الخلاف حولها، أين 
+
+17
+00:01:49,520 --> 00:01:59,310
+يكمن هذا الخلاف؟ انظروا الأدب العربي الحديث، الأدب
+
+18
+00:01:59,310 --> 00:02:05,390
+العربي في القرن العشرين، الأدب العربي المعاصر، أدب 
+
+19
+00:02:05,390 --> 00:02:08,550
+النهضة، عندما نقول الأدب العربي الحديث
+
+20
+00:02:11,220 --> 00:02:16,160
+كلمة حديثة، ورجعنا إلى القاموس أو إلى المُعجم سنجد
+
+21
+00:02:16,160 --> 00:02:20,500
+الحديث هو ضد القديم، حديث يعني جديد، الحديث يعني
+
+22
+00:02:20,500 --> 00:02:24,780
+اللي هو الجديد، فعندما نقول الأدب العربي الحديث
+
+23
+00:02:24,780 --> 00:02:31,160
+نقصد به أولا الدلالة الزمنية، الدلالة الزمنية أي
+
+24
+00:02:31,160 --> 00:02:37,180
+أنه الأقرب إلينا زمناً، الأحدث إلينا زمناً، وهو ضد
+
+25
+00:02:37,180 --> 00:02:43,390
+القديم،وكذلك عندما نقول حديثاً، أدب حديث، نقصد به
+
+26
+00:02:43,390 --> 00:02:50,710
+الدلالة الفنية، أي أن به قيمة فنية لم توجد في الأدب
+
+27
+00:02:50,710 --> 00:02:55,730
+المنصرم أو الذي سبقه، إذا هناك دلالتان، الدلالة
+
+28
+00:02:55,730 --> 00:03:00,170
+الزمنية، الأدب الحديث الأقرب إلينا زمناً، والدلالة
+
+29
+00:03:00,170 --> 00:03:07,800
+الفنية، أي أن به قيم فنية، به فنون، به تقانات لم تكن
+
+30
+00:03:07,800 --> 00:03:16,100
+موجودة في الأدب الذي سبقه، أدب عربي حديث، إحنا إنتوا
+
+31
+00:03:16,100 --> 00:03:19,580
+عندما سجلتوا المادة في الجامعة الإسلامية سجلتوها
+
+32
+00:03:19,580 --> 00:03:25,060
+باسم ماذا؟ أدب عربي، عنه زملاءنا في جامعة الأزهر
+
+33
+00:03:25,060 --> 00:03:30,580
+الكتاب الذي يدرسونه اسمه الأدب في القرن العشرين، في
+
+34
+00:03:30,580 --> 00:03:34,700
+القرن العشرين، ما أطلقوا عليه الأدب الحديث، أطلقوا
+
+35
+00:03:34,700 --> 00:03:36,420
+الأدب في القرن العشرين
+
+36
+00:03:38,830 --> 00:03:43,430
+لماذا أطلقوا قوانين أدب في القرن العشرين؟ لأن لفظ 
+
+37
+00:03:43,430 --> 00:03:48,390
+الحديث أو مصطلح الحديث يمكن أن يرتبط بدلالة زمانية
+
+38
+00:03:48,390 --> 00:03:53,810
+وزمنياً يسير إلى الأمام ويتطور إلى الأمام فلا يعقل
+
+39
+00:03:53,810 --> 00:03:58,330
+أن نبقى نقول حديثاً بعد 100 سنة، بعد 150 سنة، بعد 200
+
+40
+00:03:58,330 --> 00:04:02,830
+سنة، نظل نقول اللي هو أدب حديث، لذلك استعملوا الأدب
+
+41
+00:04:02,830 --> 00:04:07,370
+العربي في القرن العشرين، لكن هذا عليه مأخذ، لما نقول 
+
+42
+00:04:07,370 --> 00:04:10,230
+أدب في القرن العربي، والأدب العربي في القرن العشرين
+
+43
+00:04:10,230 --> 00:04:16,030
+لنا عليه بعض المآخذ، احنا قولنا الأدب العربي الحديث
+
+44
+00:04:16,030 --> 00:04:23,930
+الذي يؤرخ من 1850 إلى 1948، صحيح؟ بيرخلنا الزمن من 
+
+45
+00:04:23,930 --> 00:04:29,650
+1850 إلى 1908 بحوالي 100 عام، طب لما نقول أدب في
+
+46
+00:04:29,650 --> 00:04:35,330
+القرن العشرين، أين ذهبت ال 50 سنة؟ لا يغطي هذا
+
+47
+00:04:35,330 --> 00:04:40,390
+الأدب، الأدب بدأ في منتصف القرن التاسع عشر، ثم إذا
+
+48
+00:04:40,390 --> 00:04:43,410
+قولنا الأدب في القرن العشرين، دخلنا المعاصر والحديث
+
+49
+00:04:43,410 --> 00:04:47,650
+مع بعضهم البعض، أصبح عندنا الحديث والمعاصر عبارة عن
+
+50
+00:04:47,650 --> 00:04:51,370
+قرن واحد وعبارة عن عصر واحد، ولذلك نحتاج أن نقول
+
+51
+00:04:51,370 --> 00:04:57,070
+الأدب في القرون التاسع عشر والعشرين والواحد والعشرين
+
+52
+00:04:57,070 --> 00:05:01,210
+دخلنا في القرن الواحد والعشرين، إذا هناك إشكال في 
+
+53
+00:05:01,210 --> 00:05:04,410
+استخدام هذا المصطلح، أو الأدب في القرن اللي هو 
+
+54
+00:05:04,410 --> 00:05:09,920
+العشرين، الأدب العربي المعاصر، يعني شوقي ضيف مثل ال
+
+55
+00:05:09,920 --> 00:05:14,620
+يستخدم الحديث، عندما جاء يكتب عن الأدب الحديث قال
+
+56
+00:05:14,620 --> 00:05:19,640
+دراسات في الشعر العربي المعاصر، دراسات في الشعر
+
+57
+00:05:19,640 --> 00:05:24,380
+العربي المعاصر، وقصد ماذا؟ قصد مين؟ قصد الحديث، أنه
+
+58
+00:05:24,380 --> 00:05:27,700
+يتحدث عن البارودي ويتحدث عن الشوقي ويتحدث عن 
+
+59
+00:05:27,700 --> 00:05:31,060
+ميخائيل نعيمة ويتحدث عن نسيب عريضة ويتحدث عن إلياس
+
+60
+00:05:31,060 --> 00:05:34,140
+وشبكة، يبقى هو قال دراسات في الشعر العربي المعاصر
+
+61
+00:05:34,140 --> 00:05:40,030
+وقصد ماذا، الحديث، يبقى عند شوقي ضيف المعاصر يساوي
+
+62
+00:05:40,030 --> 00:05:46,330
+ماذا؟ يساوي الحديث، كذلك سامل الكيالي، الأديب السوري
+
+63
+00:05:46,330 --> 00:05:50,270
+أو الكاتب السوري عندما كتب الشعر العربي المعاصر في
+
+64
+00:05:50,270 --> 00:05:58,230
+سوريا، كتب من 1850 إلى 1950، يبقى سماه هذا ماذا؟
+
+65
+00:05:58,230 --> 00:06:05,330
+سماه إيه؟ سماه المعاصر، سماه اللي هو المعاصر،ه، إذا 
+
+66
+00:06:05,330 --> 00:06:09,630
+شوقي ضيف لم يميز بين المعاصر والحديث، وسام الكيالي
+
+67
+00:06:09,630 --> 00:06:13,850
+لم يميز بين المعاصر والحديث، لكن الدكتور خليل
+
+68
+00:06:13,850 --> 00:06:18,910
+الموسى من الأردن عندما جاء يكتب كتاباً قال قراءات 
+
+69
+00:06:18,910 --> 00:06:23,920
+في الشعر العربي الحديث والمعاصر، خليل الموسى قال
+
+70
+00:06:23,920 --> 00:06:31,820
+قراءة الشعر الحديث والمعاصر، يبقى فصلة بين الحديث
+
+71
+00:06:31,820 --> 00:06:38,180
+وبين المعاصر، لكن 
+
+72
+00:06:38,180 --> 00:06:43,280
+المعاصر من أقرب إلينا زمناً الحديث ولا المعاصر من 
+
+73
+00:06:43,280 --> 00:06:48,360
+الأقرب زمناً إلينا، المعاصر هو الأقرب زمناً، لما نقول
+
+74
+00:06:48,360 --> 00:06:55,310
+شاعر معاصر، ماذا نقصد بشاعر معاصر؟ يعني يعيشوا في
+
+75
+00:06:55,310 --> 00:06:59,930
+زمننا وفي عصرنا، لما أقول حدث معاصر يعني حدث في
+
+76
+00:06:59,930 --> 00:07:05,090
+زمننا وفي عصرنا، لما أقول شعر معاصر يعني عصرنا
+
+77
+00:07:05,090 --> 00:07:10,270
+رأينا سمعنا منهم، لذلك المعاصر أقرب إلينا من اللي 
+
+78
+00:07:10,270 --> 00:07:17,760
+هو الحديث، الشعر العربي المعاصر، بعض الدارسين أراد به
+
+79
+00:07:17,760 --> 00:07:22,140
+شعراً من نوع معين، يعني إذا قرأتم كتاب الدكتور عزيزي
+
+80
+00:07:22,140 --> 00:07:26,940
+الدّي نسمعين، الشعر العربي المعاصر، قصد به شعر
+
+81
+00:07:26,940 --> 00:07:37,940
+التفعيلة، قصد به شعر إيه؟ شعر التفعيلة، شعر
+
+82
+00:07:37,940 --> 00:07:42,480
+التفعيلة،والشعر العراقي، نازك الملائكة عندما كتبت
+
+83
+00:07:42,480 --> 00:07:47,600
+كتابة عن الشعر التفعيلة، أطلقت عليه الشعر المعاصر،
+
+84
+00:07:47,600 --> 00:07:52,200
+قرأت قضايا في الشعر المعاصر، قرأت قضايا في الشعر
+
+85
+00:07:52,200 --> 00:07:58,180
+المعاصر، إذا الزيدي، نسمين ونازك الملائكة قصدا
+
+86
+00:07:58,180 --> 00:08:04,920
+بالشعر المعاصر ماذا؟ شعر التفعيلة، شوقي ضيف والكيالي
+
+87
+00:08:04,920 --> 00:08:10,590
+لم يميزوا بين الحديث والمعاصر، خليل الموسى من الأردن 
+
+88
+00:08:10,590 --> 00:08:15,110
+ميز بين الحديث والمعاصر، اعتبر أن الحديث الذي يقف
+
+89
+00:08:15,110 --> 00:08:22,210
+عند 1948، والمعاصر ما بعد 1948، الحديث اللي بيقف عند
+
+90
+00:08:22,210 --> 00:08:30,670
+1948، والمعاصر ما بعد 1950 و 1948، وهذا النظام تسير
+
+91
+00:08:30,670 --> 00:08:37,050
+عليه اللي هو الجامعة الإسلامية، أدب
+
+92
+00:08:37,050 --> 00:08:43,910
+النهضة، طب أنا دا أريد أن أسألكم سؤالا، ماذا يعني أن
+
+93
+00:08:43,910 --> 00:08:49,190
+نجد بعض الدارسين يطلق على هذه الحقبة الأدبية أدب 
+
+94
+00:08:49,190 --> 00:08:55,010
+عربي حديث، وأدب عربي في القرن العشرين، وأدب عربي
+
+95
+00:08:55,010 --> 00:09:01,750
+معاصر، وأدب نهضة، على ماذا يدل ذلك؟ على ماذا يدل 
+
+96
+00:09:01,750 --> 00:09:09,660
+ذلك؟ لما يكون التعدد في التسميات على ماذا يدل؟ عدم 
+
+97
+00:09:09,660 --> 00:09:13,940
+وجود ... شيء يميز هذا العصر؟ عدم وجود جماعة عند 
+
+98
+00:09:13,940 --> 00:09:16,660
+الدارسين، عدم وجود جماعة عند دارسين تسمية هذه
+
+99
+00:09:16,660 --> 00:09:21,180
+الحقبة الأدبية، ما ... لا يوجد جماعة، لذلك تعدد
+
+100
+00:09:21,180 --> 00:09:27,660
+التسميات والمصطلحات، أنا أميل إلى مصطلح أدب النهضة،
+
+101
+00:09:27,660 --> 00:09:32,940
+أنا أميل إلى مصطلح أدب النهضة، ولعله الكتاب اللي
+
+102
+00:09:32,940 --> 00:09:38,550
+كتبنا اسمه ماذا؟ دراستي في أدب اللي هو ... إيه
+
+103
+00:09:38,550 --> 00:09:46,550
+النهضة؟ طب لما أدب النهضة؟ لما أدب النهضة؟ سؤال
+
+104
+00:09:46,550 --> 00:09:52,750
+لأنه نهضة بالشعر من حالة الرداء إلى حالة الجودة 
+
+105
+00:09:52,750 --> 00:09:55,870
+والرسالة، آه جميل
+
+106
+00:09:59,180 --> 00:10:03,320
+ليه مانا أقعد بالنظر؟ هذه التسمية ماذا تفعل؟ تحررنا 
+
+107
+00:10:03,320 --> 00:10:08,030
+من إيه؟ من عقدة الزمن، لا يكون عندنا حديث ومعاصر 
+
+108
+00:10:08,030 --> 00:10:11,250
+حديث ومعاصر ده دلالة زمانية، إحنا لقال نقول حديث
+
+109
+00:10:11,250 --> 00:10:15,270
+ونقول معاصر، طب بعد 200 سنة ماذا يمكن أن نقول؟ هل
+
+110
+00:10:15,270 --> 00:10:19,530
+يجوز أن نقول عن شوقي وعن حافظ إبراهيم وعن البارودي
+
+111
+00:10:19,530 --> 00:10:24,070
+حديث؟ يعني نمكن لقال نقول حديث لكن بعد 100 سنة،
+
+112
+00:10:24,070 --> 00:10:28,550
+بعد 50 سنة، هل يجوز أن نبقى نقول شعر حديث وأدب
+
+113
+00:10:28,550 --> 00:10:33,860
+حديث؟ إذا هناك إشكال في التسمية من ناحية الدلال
+
+114
+00:10:33,860 --> 00:10:36,800
+الزمني عليها، لكن لما أقول أدب النهضة، تحررنا من
+
+115
+00:10:36,800 --> 00:10:44,120
+عقدة اللي هو الزمن، اتنين، تضمن تسمية مستقرة لهذه
+
+116
+00:10:44,120 --> 00:10:49,060
+الحقبة الأدبية، أدب نهضة، يبقى أدب نهضة، لا نحتاج أن
+
+117
+00:10:49,060 --> 00:10:54,380
+أغير هذا المصطلح أو هذه التسمية بعد مدة من الزمن 
+
+118
+00:10:54,380 --> 00:10:59,620
+يبقى ليه أدب النهضة؟ تحررنا من عقدة الزمن، اتنين
+
+119
+00:10:59,620 --> 00:11:05,020
+تضمن تسمية مستقرة، هناك أمر ثالث لم أشعر أن أكتبه 
+
+120
+00:11:05,020 --> 00:11:11,080
+عندما نقول أدب النهضة، كأننا نلمح أن الأدب الذي سبق
+
+121
+00:11:11,080 --> 00:11:19,400
+ماذا كان حاله؟ كان أدب جمود أو أدب ركود، فنعطيه كذلك
+
+122
+00:11:19,400 --> 00:11:24,900
+صفة فنية أو نعطيه صفة أدبية 
+
+123
+00:11:27,100 --> 00:11:31,360
+الذي نريد أن ننبه إليه أن هذه التسميات هي اجتهادات
+
+124
+00:11:31,360 --> 00:11:35,600
+دارسين، لا نستطيع أن نقطع وأن نجزم بأن هذا أدب
+
+125
+00:11:35,600 --> 00:11:40,020
+نهضة، لما أقول أدب نهضة، اجتهاد دارس وباحث، ليس
+
+126
+00:11:40,020 --> 00:11:42,540
+العمر على القطع ولا على الجزم إطلاقاً
+
+127
+00:11:45,390 --> 00:11:49,610
+ولو قلنا أدب حديث صحيح، ولو قلنا أدب معاصر صحيح، ولو
+
+128
+00:11:49,610 --> 00:11:53,190
+قلنا أدب في القرن العشرين صحيح، ولو قلنا أدب النهضة
+
+129
+00:11:53,190 --> 00:11:57,290
+أيضاً صحيح، لكن أنا أميل إلى استعمال اللي هو أدب اللي 
+
+130
+00:11:57,290 --> 00:12:01,490
+هو النهضة، لما ذكرت له من الأسباب
+
+131
+00:12:04,440 --> 00:12:10,780
+ما هو حال الأدب ما قبل النهضة أو ما قبل عصر النهضة؟
+
+132
+00:12:10,780 --> 00:12:18,300
+دعونا نقرأ يعني ماذا كتب أولئك الدارسون
+
+133
+00:12:18,300 --> 00:12:25,380
+والكتاب في تعريفهم أو في وصفهم لأدب ذلك اللي هو
+
+134
+00:12:25,380 --> 00:12:31,900
+العهد، عباس العقاد كان قريباً من ذلك العصر، كان قريباً
+
+135
+00:12:32,960 --> 00:12:39,320
+واطلع على شيء من إنتاجهم ومن شعرهم وما أنتجته 
+
+136
+00:12:39,320 --> 00:12:46,720
+قريحتهم، فماذا قال العقاد عن هذا الأدب؟ اتفضل، وكان
+
+137
+00:12:46,720 --> 00:12:51,340
+آية الآيات على نبوغ الكاتب أو الشاعر أن يوفق إلى
+
+138
+00:12:51,340 --> 00:13:00,820
+جملة مستوية النسق، مستوية الشكل، شكل، شكل، جميل، مستوٍ
+
+139
+00:13:01,610 --> 00:13:08,770
+مرتب، منظم، أو بيت ... أو بيت سائغ الجرس، الجرس ما هو
+
+140
+00:13:08,770 --> 00:13:14,930
+الجرس؟ صوت الحرف، يعني له دندنة، يجب أن البيت يقول له 
+
+141
+00:13:14,930 --> 00:13:21,430
+ايه؟ له دندنة وله نغمة فيسير سير الأمثال وتستعذبه
+
+142
+00:13:21,430 --> 00:13:26,290
+الأفواه الأفواه طب ليه هو قال الأفواه؟ لم يقل 
+
+143
+00:13:26,290 --> 00:13:32,250
+القلوب؟ ليه مقال القلوب؟ ليه قال الأفواه؟ لأنه
+
+144
+00:13:32,250 --> 00:13:36,210
+بالأول يقرأ لأنه
+
+145
+00:13:36,210 --> 00:13:43,790
+أدب لساني لأنه أدب لساني لا يؤثر في مشاعر الإنسان
+
+146
+00:13:43,790 --> 00:13:49,470
+لا يحتوي على قيم من قيم اللي هو الصدق الصدق
+
+147
+00:13:49,470 --> 00:13:53,110
+الإحساس أو الصدق اللي هو الشعور يعني هو يخرج من
+
+148
+00:13:53,110 --> 00:13:59,430
+اللسان ولا يجاوزوا الأذان لسهولة مجراه على اللسان
+
+149
+00:13:59,430 --> 00:14:04,010
+وكان سبك الحروف سبك الحروف أيه سبكها يعني نظمها مع
+
+150
+00:14:04,010 --> 00:14:09,460
+بعضها البعض وكان سبك الحروف وتراصف الكلمات ومرونة
+
+151
+00:14:09,460 --> 00:14:14,960
+اللغة أصعب ما يعانيه أدباء ذلك العقل حسنتي طب ماذا
+
+152
+00:14:14,960 --> 00:14:18,600
+نفهم من كلام العقل أنه أدب ذلك العقل ماذا كانت صفته
+
+153
+00:14:18,600 --> 00:14:24,040
+أدبه؟ ماذا؟ لفظي أدب لفظي أدب شكلي لا يهتم بالمعنى
+
+154
+00:14:24,040 --> 00:14:30,560
+لا يهتم بالمعنى لا يهتم بالحسيس أدب لفظي ما فيه
+
+155
+00:14:30,560 --> 00:14:36,200
+حياة ما فيه ماء يقال شعر لا ماء فيه إيه يعني لا ماء
+
+156
+00:14:36,200 --> 00:14:41,060
+فيه؟ يعني لا روح، لا حياة، لا عاطفة، مجرد كلمات،
+
+157
+00:14:41,060 --> 00:14:46,380
+عرائس من بلاستيك، ما فيه حياة، ما فيه له روح طب
+
+158
+00:14:46,380 --> 00:14:51,680
+ممكن يعني البعض كلك العقاد متحمل على ذلك الأهد نرى
+
+159
+00:14:51,680 --> 00:14:57,420
+يعني دارسا آخر من خييل وعيمة وأيضا من الذين عاشوا
+
+160
+00:14:57,420 --> 00:15:04,140
+تلك الحقبة العقاد من مصر بخيله عيما من لبنان وعاش
+
+161
+00:15:04,140 --> 00:15:19,600
+في المعجر الشمالي تفضل يا تمام فشاعرهم من إذا
+
+162
+00:15:19,600 --> 00:15:24,500
+نظم لم يخل بتفصيل ولم يتعدى الروي الواحد ولم يختار
+
+163
+00:15:24,500 --> 00:15:29,690
+من المفادات إلا ما أشكلهم مفردات ما أشكلهم يعني يختار
+
+164
+00:15:29,690 --> 00:15:38,250
+المفردات الحوشية والغريبة كأن الشعر معرض للغة يعرض
+
+165
+00:15:38,250 --> 00:15:42,390
+فيه اللي هي ألفاظ اللغة الغريبة وإذا أبدى عناية
+
+166
+00:15:42,390 --> 00:15:48,280
+خاصة بسقل أبياته وتنسيق قوافله سقل قريب من كلام
+
+167
+00:15:48,280 --> 00:15:52,880
+العقاد سقل أبياته تنسيق القوافي نعم وأكثر من
+
+168
+00:15:52,880 --> 00:15:57,400
+الاستعارات البالية والمجازات المألوفة ماذا نقصد
+
+169
+00:15:57,400 --> 00:16:00,920
+بالاستعارات البالية والمجازات المألوفة؟ ماذا يقصد
+
+170
+00:16:00,920 --> 00:16:06,600
+ميخائيل وعيمة؟ استعارات البالية المتكررة، مكرورة التي
+
+171
+00:16:06,600 --> 00:16:10,620
+ضجرنا من سماعها وملت الأذن العربية من سماعها لا
+
+172
+00:16:10,620 --> 00:16:16,470
+جديد فيها فلان كالأسد كالبحر كالسيف تشبيهات
+
+173
+00:16:16,470 --> 00:16:21,430
+واستعارات هي هي لم تتغير وليس فيها مضامين جديدة
+
+174
+00:16:21,430 --> 00:16:26,190
+ولا دلالات جديدة ولا قيم جديدة نعم والتشابيه
+
+175
+00:16:26,190 --> 00:16:30,730
+والتشابيه العوجاء والتوّريات الخلقاء فهو أمير
+
+176
+00:16:30,730 --> 00:16:34,130
+الأمراء بالأمراء أمير الشعراء أمير الشعراء
+
+177
+00:16:34,130 --> 00:16:38,890
+بالأُمراء لاحظوا كلام ميخائيل وعيمة في نوع من الحدة
+
+178
+00:16:38,890 --> 00:16:46,680
+والقصوى أكثر كلام العقاد لكن هل يبتعد كلام نعيم
+
+179
+00:16:46,680 --> 00:16:50,860
+عن كلام العقاد؟ لا يبتعد هو قريب يدور في نفس اللي
+
+180
+00:16:50,860 --> 00:16:55,160
+هو .. إيه ده يعني؟ نقرأ ماذا يقول اللي هو كاتب
+
+181
+00:16:55,160 --> 00:16:59,380
+جديد وهو سامي الكيلاني من سوريا سامي الكيلاني من
+
+182
+00:16:59,380 --> 00:17:03,720
+سوريا، أيوة، تفضل وحين نقرأ الأدب الذي تركه
+
+183
+00:17:03,720 --> 00:17:07,120
+أدباء العصر المنصرم ما المقصود بالمنصرم؟ الماضي
+
+184
+00:17:07,120 --> 00:17:11,500
+يعني ما قبل النهضة، ما قبل النهضة، أيوة؟ نقرأ
+
+185
+00:17:11,500 --> 00:17:16,860
+ألوانًا من أدب ضعيف مهلهل ضعيف مهلهل لاحظوا هذا
+
+186
+00:17:16,860 --> 00:17:21,500
+يعني سامي الكيلاني كان أكثر دقة وأكثر جرأة في وصف
+
+187
+00:17:21,500 --> 00:17:26,780
+هذا الأدب يبتسم بالمحاكاة والتقليد محاكاة وتقليد
+
+188
+00:17:26,780 --> 00:17:34,040
+محاكاة وتقليد يعني لا تجديد فيه لا يخرج في مضمونه
+
+189
+00:17:34,040 --> 00:17:38,580
+عن المدح والغزل والتهاني ولا شيء غير هذه الألوان
+
+190
+00:17:39,660 --> 00:17:44,560
+الذي دفع الكيلاني أن يقول هذا الكلام أن بعض الشعراء
+
+191
+00:17:44,560 --> 00:17:52,560
+في ذاك العهد كانت أمنيته أن يلتحق بثري أو تاجر أو
+
+192
+00:17:52,560 --> 00:18:01,740
+أمير أو غني فيصبح خادما لهذا الثري يدور شعره كله
+
+193
+00:18:01,740 --> 00:18:09,590
+حول حياة هذا الثري إذا بنى بيتا يمدحه بقصيدة إذا
+
+194
+00:18:09,590 --> 00:18:20,450
+أنجب ولدا يهنئه ويمدح الوالد والمولود إذا دعا الناس
+
+195
+00:18:20,450 --> 00:18:26,110
+إلى وليمة فإنه يصف هذه الوليمة ويمدح هذا الداعي
+
+196
+00:18:26,110 --> 00:18:35,390
+ويمدح المدعوين وإذا افتتح مشفى أو عيادة أو مدرسة أو
+
+197
+00:18:35,390 --> 00:18:42,030
+ذهب إلى الحج أو راح من الحج فيمدحه بقصيدة هل
+
+198
+00:18:42,030 --> 00:18:50,400
+عقلا يكون هذا شعرا يعني شعرا فيه خلود فيه نبل فيه
+
+199
+00:18:50,400 --> 00:18:56,920
+يدور حول المجتمع العربي حول الإنسان العربي مثل هذا
+
+200
+00:18:56,920 --> 00:19:01,760
+الشعر لا يمكن أن يخلد لأنه يدور في دائرة ضيقة من
+
+201
+00:19:01,760 --> 00:19:08,360
+الأغراض لذلك الكيلاني عندما قرأ ذلك الشعر قال قولته
+
+202
+00:19:08,360 --> 00:19:16,960
+لا يخرج في مضمونه عن المدح والغزل والتهاني شعر
+
+203
+00:19:16,960 --> 00:19:25,510
+مناسبات الشاعر عندهم موظف أو كان موظفًا إنما يقول من
+
+204
+00:19:25,510 --> 00:19:34,170
+أجل ماذا؟ يقول من أجل المال أو من أجل العطايا من
+
+205
+00:19:34,170 --> 00:19:36,890
+باب الإنصاف نقول
+
+206
+00:19:38,670 --> 00:19:43,930
+أن بعض الدارسين ومنهم أستاذنا وأستاذ الدكتور نبيل
+
+207
+00:19:43,930 --> 00:19:50,530
+أبو علي يرى بأن بعض شعراء هذه الحقبة، حقبة الأدب
+
+208
+00:19:50,530 --> 00:19:55,850
+الحديث مثل الشاعر البارودي وشوقي أنهم شعراء
+
+209
+00:19:55,850 --> 00:20:02,790
+عثمانيون هؤلاء شعراء ينتمون للحقبة العثمانية
+
+210
+00:20:02,790 --> 00:20:07,070
+ينتمون للحقبة العثمانية ويأتي على ذلك بجملة من
+
+211
+00:20:07,070 --> 00:20:07,610
+الأدلة
+
+212
+00:20:11,390 --> 00:20:17,670
+لكن ما قرأنا أغلب آراء الدارسين والكتاب مثل
+
+213
+00:20:17,670 --> 00:20:24,870
+الرافعي وفروخ وجملة
+
+214
+00:20:24,870 --> 00:20:31,230
+من الدارسين المحدثين والمعاصرين يعني يميلون إلى أن
+
+215
+00:20:31,230 --> 00:20:38,010
+البارودي كان بداية عهد كان بداية عهد جديد في الأدب
+
+216
+00:20:38,010 --> 00:20:43,590
+العربي وفي الشعر العربي فمن الظلم البين أن نسلكه
+
+217
+00:20:43,590 --> 00:20:47,850
+في شعر اللي هو العهد العثماني أو العهد اللي هو
+
+218
+00:20:47,850 --> 00:20:56,540
+المملوكي أو عهد ما قبله النهضة لأن شعره حد فاصل بين
+
+219
+00:20:56,540 --> 00:21:04,340
+عصرين وبين زمانين وبين تاريخين إذا هناك يعني في
+
+220
+00:21:04,340 --> 00:21:10,980
+الأمر رأيان ومع ذلك كما قلنا لجملة الدارسين أنهم
+
+221
+00:21:10,980 --> 00:21:16,280
+يرون البارودي رأس مدرسة وبداية مدرسة وليس انتدادا
+
+222
+00:21:16,280 --> 00:21:20,520
+لمدرسة قديمة
+
+223
+00:21:22,520 --> 00:21:30,440
+أحد الباحثين كان
+
+224
+00:21:30,440 --> 00:21:37,230
+يقترح بعض التسميات كاتب مغربي يرى بأنه يمكن أن نطلق
+
+225
+00:21:37,230 --> 00:21:43,470
+على هذا الأدب أدب يعني إلى عصر نكبة فلسطين أو إلى
+
+226
+00:21:43,470 --> 00:21:47,610
+ما قبل النكبة أو كذلك أدب القرن العشرين أو القرن
+
+227
+00:21:47,610 --> 00:21:51,970
+التاسع عشر لكن كما قلنا فإن هذه تسميات لا تصح
+
+228
+00:21:51,970 --> 00:21:56,610
+لأنها تسميات زمانية وترتبط بالزمن والزمن يعني
+
+229
+00:21:56,610 --> 00:22:03,530
+متغير لذلك أن القيمة الفنية يعني ثابتة أكثر من
+
+230
+00:22:03,530 --> 00:22:23,330
+القيمة الزمنية محمد
+
+231
+00:22:23,330 --> 00:22:28,370
+علي عندما جاء محمد علي باشا الذي حكم مصر جاء 1805
+
+232
+00:22:28,370 --> 00:22:28,990
+تقريبا
+
+233
+00:22:35,030 --> 00:22:42,290
+افتتحها أولا خمس مدارس ابتدائية خمس مدارس بقى كل
+
+234
+00:22:42,290 --> 00:22:48,770
+مصر كان فيها كم مدرسة؟ خمس مدارس من يدرس في هذه
+
+235
+00:22:48,770 --> 00:22:56,590
+المدارس؟ فقط من هم من غير المصريين يعني شركس،
+
+236
+00:22:56,590 --> 00:23:03,700
+أتراك، يونان المهم أن لا يكون مصريا لذلك نجد أن
+
+237
+00:23:03,700 --> 00:23:07,620
+أغلب رواد النهضة في البداية كانوا غير مصريين مثلا
+
+238
+00:23:07,620 --> 00:23:13,220
+البارودي كان أصله شركسي أحمد شوقي أصوله كردية
+
+239
+00:23:13,220 --> 00:23:17,940
+تركية لأنه كان ممنوعا على المصري أن يدخل هذه
+
+240
+00:23:17,940 --> 00:23:24,780
+المدارس لماذا؟ يجب أن يبقى المصري خادما أو مزارعا
+
+241
+00:23:24,780 --> 00:23:30,100
+أو جنديا في جيش محمد علي الدكتور إبراهيم اسعافين
+
+242
+00:23:30,100 --> 00:23:37,620
+رصد لنا في كتابه مدرسة الإحياء رصد لنا حال الثقافة
+
+243
+00:23:37,620 --> 00:23:43,380
+في ذلك العهد وحال الأدب ما هي المؤلفات التي كانت
+
+244
+00:23:43,380 --> 00:23:51,420
+كان يتداولها الأدباء أو المثقفون أو هواة القراءة
+
+245
+00:23:51,420 --> 00:23:59,300
+فقال في الدرجة الأولى كانت كتب ودواوين وغزل أبي نواس
+
+246
+00:23:59,300 --> 00:24:09,200
+غزل أبي نواس أو قصيدة البردة للبوصيري تشطيرا
+
+247
+00:24:09,200 --> 00:24:13,970
+وتخميسا وشرحا كانت هذه ذائعة الصيت حتى البعض كان
+
+248
+00:24:13,970 --> 00:24:18,350
+يتداوى بها يعني البيت الأول بيقولك اه البيت الأول
+
+249
+00:24:18,350 --> 00:24:23,630
+يشرب مرض فلان البيت الثاني من مرض فلان هذا
+
+250
+00:24:23,630 --> 00:24:31,710
+دل على الجهل الذي كان متفشيا في ذلك العهد أيضا
+
+251
+00:24:31,710 --> 00:24:38,910
+السيرة الشعبية سيرة عنترة بن شداد سيرة أبي زيد
+
+252
+00:24:38,910 --> 00:24:46,550
+الهلالي كان هناك كتابة مشهورا اسمه هزّ القحوف في شرح
+
+253
+00:24:46,550 --> 00:24:57,730
+قصيدة أبي شادوف هزّ القحوف في
+
+254
+00:24:57,730 --> 00:25:09,710
+شرح قصيدة أبي شادوف ما رأيكم في الاسم؟ ما رأيكم في
+
+255
+00:25:09,710 --> 00:25:16,450
+هذا الاسم؟ في تكلف ولا ما فيه تكلف؟ في تكلف وفي
+
+256
+00:25:16,450 --> 00:25:21,270
+غرابة في استخدام القحوف هي جريد النخيل القحوف
+
+257
+00:25:21,270 --> 00:25:28,030
+جريد النخيل قلنا هناك كتاب كان مشهورا جدا اسمه
+
+258
+00:25:28,030 --> 00:25:33,470
+هزّ القحوف في شرح قصيدة أبي شادوف قلنا القحوف هو
+
+259
+00:25:33,470 --> 00:25:42,350
+جريد النخيل أبو شادوف شاعر شعبي مصري كتب قصيدة
+
+260
+00:25:42,350 --> 00:25:48,250
+يسخر من الفلاح المصري لعظه هذا الغرض يسخر من
+
+261
+00:25:48,250 --> 00:25:54,990
+الفلاح المصري من أكله من لباسه من شربه هذه القصيدة
+
+262
+00:25:54,990 --> 00:26:01,850
+كانت ذائعة الصيت حتى وجدنا من يعني ينهض بشرحها
+
+263
+00:26:01,850 --> 00:26:07,090
+للناس هل هذا غرض نبيل السخرية من الفلاح المصري،
+
+264
+00:26:07,090 --> 00:26:10,770
+هذا الإنسان البسيط، هل هذا غرض نبيل؟ انظروا إلى
+
+265
+00:26:10,770 --> 00:26:15,310
+أي مستوى من الإسفاف بلغ ذاك الشعر، النسخرة من
+
+266
+00:26:15,310 --> 00:26:21,400
+الفلاح المصري، وأن تكون هذه القصيدة يعني متداولة
+
+267
+00:26:21,400 --> 00:26:27,480
+وذائعة الصيت بين أطياف وبين طبقات الشعب المصري هذا
+
+268
+00:26:27,480 --> 00:26:31,740
+يدل على الطبقية كذلك التي كان يعيش فيها ذلك المجتمع
+
+269
+00:26:31,740 --> 00:26:37,920
+إذا حال الثقافة كان حالا مزريا وحالة متردية هذه
+
+270
+00:26:37,920 --> 00:26:45,300
+الثقافة وهذا انعكس على الشعر فانحرف ووصل الشعر
+
+271
+00:26:45,300 --> 00:26:53,150
+إلى هذه الأغراض الضيقة والتافهة واللاإنسانية و
+
+272
+00:26:53,150 --> 00:26:58,950
+أصبحت صناعة الشعر أشبه بالكراريس والتمارين البلاغية
+
+273
+00:26:58,950 --> 00:27:00,750
+والتمارين العروضية
+
+274
+00:27:02,650 --> 00:27:08,970
+ليس فيها روح ولا حياة ولا ماء حتى قيض الله لهذا
+
+275
+00:27:08,970 --> 00:27:14,330
+الأجل ولهذه اللغة ولهذا الشعر الشاعر المصري
+
+276
+00:27:14,330 --> 00:27:19,410
+محمود سامي البارودي الذي ولد في منتصف القرن التاسع
+
+277
+00:27:19,410 --> 00:27:25,130
+عشر وبدأ يقول الشعر في تمامية وسبعين بدأ ينظم
+
+278
+00:27:25,130 --> 00:27:29,910
+الشعر الشعر الذي بدأ ينظمه محمود سامي
+
+279
+00:27:29,910 --> 00:27:36,450
+البارودي شعر من نمط جديد من عالم جديد لا ينتمي
+
+280
+00:27:36,450 --> 00:27:42,790
+للعالم السابق ولا ينتمي للشعر السابق ولا للحقبة 
+
+281
+00:27:42,790 --> 00:27:51,710
+السابقة هذا هذا الشاعر لم يقرأ في دواوين الشعراء
+
+282
+00:27:51,710 --> 00:27:59,510
+في عهده ولا في أصلِه،قرأ شعر الأولين والصابقين الشعر
+
+283
+00:27:59,510 --> 00:28:04,390
+الجاهلي، الشعر الإسلامي أو الأموي والعباسي الشعر 
+
+284
+00:28:04,390 --> 00:28:09,810
+الفاخر، الأنماط البيانية العالية، الشعر المشرق
+
+285
+00:28:09,810 --> 00:28:15,370
+المضيء، وكان يمتلك موهبة فذة، فاستطاع من خلال هذا
+
+286
+00:28:15,370 --> 00:28:21,070
+الموهبة التي امتلكها والغريزة الشعرية أن يهذبها
+
+287
+00:28:21,070 --> 00:28:26,230
+وأن يسقلها بقراءة الأنماط البيانية العالية فأخرج
+
+288
+00:28:26,230 --> 00:28:33,610
+لنا شعرا جديدا، شعرا جديدا، هذا الشعر الجديد لا صلة
+
+289
+00:28:33,610 --> 00:28:43,730
+بينه وبين الشعر القديم، ماذا يقول العقاد؟ عن القفزة
+
+290
+00:28:43,730 --> 00:28:51,870
+والوثبة التي قفزها محمود سامي البارودي في الشعر
+
+291
+00:28:51,870 --> 00:28:56,990
+قرأنا هذا الكلام؟ حيث وثب بالعبارة.. طبعا أنا 
+
+292
+00:28:56,990 --> 00:29:01,390
+أتحدث عن man عن البارودي نعم أيوة حيث وثب
+
+293
+00:29:01,390 --> 00:29:05,450
+بالعبارة، وثبة واحدة.. وثبة واحدة يعني بدون تمهيل
+
+294
+00:29:05,450 --> 00:29:10,990
+قفزة شعره كان قفزة قفزة في التجديد، وقفزة في
+
+295
+00:29:10,990 --> 00:29:15,770
+الإحياء، وقفزة في النهضة، قفزة، وثبة واحدة، نعم من
+
+296
+00:29:15,770 --> 00:29:19,990
+طريق الضعف والركاكة إلى طريق الصحة والمتانة، من
+
+297
+00:29:19,990 --> 00:29:24,110
+طريق الضعف والركاكة إلى طريق وين؟ الصحة والمتانة،
+
+298
+00:29:24,110 --> 00:29:29,130
+نعم، وأوشك أن يرتفع هذا الارتفاع بلا تدرج ولا تمهيد
+
+299
+00:29:29,130 --> 00:29:37,680
+كأنه القمة الشاهقة التي تنبت فيه التي تنبت في متون
+
+300
+00:29:37,680 --> 00:29:42,680
+الطود، الطود يعني الجبل، الجبل العالي الشاهق، فينقطع
+
+301
+00:29:42,680 --> 00:29:46,820
+بينها وبين ما قبلها، ما قبلها، انقطع اللي بينه وبينه
+
+302
+00:29:46,820 --> 00:29:51,340
+قبله إيه؟ انقطع كان هو قمة شاهقة على الطود وغيره
+
+303
+00:29:51,340 --> 00:29:58,140
+كان أين؟ كانوا في الوديان، نعم، في المقاطع، نعم طريق
+
+304
+00:29:58,140 --> 00:30:04,840
+الوصول إلا أن تستدير له من القمم التي تليها وتقرب
+
+305
+00:30:04,840 --> 00:30:12,780
+منها، المحموسة، أنه كان قمة شاهقة وهذه القمة لا
+
+306
+00:30:12,780 --> 00:30:17,080
+تستطيع أن تصل إليها إلا أن تستدير إليها من القمم
+
+307
+00:30:17,080 --> 00:30:24,620
+القريب، هذا شهادة العقاد، ما هو جديد البارودي؟ برزت 
+
+308
+00:30:24,620 --> 00:30:31,060
+شخصيته في شعره وهذا يدل على كرامة الشاعر، بدأ الشاعر
+
+309
+00:30:31,060 --> 00:30:38,500
+يشعر بشخصيته، بكرامته، بأن شعره يجب أن لا يكون هذا
+
+310
+00:30:38,500 --> 00:30:47,780
+الشعر مسخرًا لغيره، موظفًا عند غيره، هذا الشعر يجب
+
+311
+00:30:47,780 --> 00:30:53,300
+أن يكون، يجب أن يتحدث عن نفسه، عن مشاعره، عن أحاسيسه
+
+312
+00:30:53,300 --> 00:31:01,360
+عن أماله، عن آلامه عن أوجاعه، عن أفراحه، لأن يتحدث 
+
+313
+00:31:01,360 --> 00:31:07,800
+عن غيره، ليس هو موظفا عند غيره، إنما هو شاعر أصيل
+
+314
+00:31:09,210 --> 00:31:13,450
+له كرامة وله قيمة، هذا الشعر، والشعر عندما يتحدث عن
+
+315
+00:31:13,450 --> 00:31:17,970
+نفسه، عندما يتحدث عن الناس جميعا، عن الإنسان جميعا
+
+316
+00:31:17,970 --> 00:31:21,390
+لا يعني ذلك أنانية، لا يعني، الشعر عندما يتحدث عن 
+
+317
+00:31:21,390 --> 00:31:25,270
+نفسه أنه أناني، لأ، عندما يتحدث عن نفسه، عندما يتحدث
+
+318
+00:31:25,270 --> 00:31:31,650
+عن الناس جميعا وعن الإنسان جميعا، لأن هو، برزت 
+
+319
+00:31:31,650 --> 00:31:39,670
+شخصيته في شعره، اتصل شعره بمطامح الشعر العربي، ما
+
+320
+00:31:39,670 --> 00:31:43,590
+أتحدث عن أمير ولا عن تاجر ولا غني ولا فقير، أتحدث عن 
+
+321
+00:31:43,590 --> 00:31:49,850
+من؟ عن مجتمعه المصري، مجتمعه العربي، أتحدث عن أمته 
+
+322
+00:31:49,850 --> 00:31:55,110
+أتحدث عن الأمال العريضة والآلام التي يعانيها ذاك 
+
+323
+00:31:55,110 --> 00:32:02,190
+الشعب أو ذاك المجتمع، رد إلى الشعر العربي الحياة
+
+324
+00:32:02,190 --> 00:32:08,030
+والروح والديباجة المشرقة، أصبح هذا الشعر شعرا ناصعا 
+
+325
+00:32:09,220 --> 00:32:17,620
+خلصه من ركاكة الأساليب الرقيقة والتقاليد البالية
+
+326
+00:32:17,620 --> 00:32:22,600
+والاستعارات المألوفة والتشابيه العوجاء، حدث على 
+
+327
+00:32:22,600 --> 00:32:28,420
+مخيل نعيمة، فأصبح هذا الشعر شعرا ناصعا، فيه نصاعة
+
+328
+00:32:28,420 --> 00:32:34,090
+فيه بيان، فيه روح، فيه حياة، فيه ماء تتقرى الشعر
+
+329
+00:32:34,090 --> 00:32:40,210
+البارودي فيه، يعني شعر فيه مال، هذه طريقة البارودي
+
+330
+00:32:40,210 --> 00:32:49,150
+في الشعر، تعجبت جملة من الشعراء الشباب في عصره مثل
+
+331
+00:32:49,150 --> 00:32:53,310
+أحمد شوقي، خليل مطران، حافظ إبراهيم، إسماعيل
+
+332
+00:32:53,310 --> 00:32:56,910
+الصبري، الرافعي، الجواهري، عمارة باشا، إبراهيم 
+
+333
+00:32:56,910 --> 00:33:00,930
+توقان، أدرسوا محافظة، مدرسة عريضة وامتداد وعميقة في 
+
+334
+00:33:00,930 --> 00:33:07,100
+أدب العربي الحديث فأعجبوا بطريقة البارودي وبدأوا
+
+335
+00:33:07,100 --> 00:33:12,700
+ينظمون على طريقة البارودي فسميت 
+
+336
+00:33:12,700 --> 00:33:20,040
+هذه المدرسة بالمدرسة المحافظة، المدرسة المحافظة
+
+337
+00:33:23,740 --> 00:33:28,440
+والاحظوا، قلنا عنها مدرسة، قلنا عنها إيه؟ مدرسة، يعني
+
+338
+00:33:28,440 --> 00:33:34,580
+هناك صفات مشتركة وقيم فنية بين هذ.. بين أولئك
+
+339
+00:33:34,580 --> 00:33:40,940
+الشعراء، هذه 
+
+340
+00:33:40,940 --> 00:33:46,680
+المدرسة، امتازت جزالة اللفظ ورسوخ الأسلوب وجودة
+
+341
+00:33:46,680 --> 00:33:47,900
+المعنى
+
+342
+00:33:52,440 --> 00:33:58,960
+هأترك لكم المقارنة بين صفات شعر هذه المدرسة وصفات
+
+343
+00:33:58,960 --> 00:34:03,920
+شعر ما قبل النهضة اللي سمعناها من العقّاد، من
+
+344
+00:34:03,920 --> 00:34:08,720
+الكيالي ومخايّل العيما، قارنوا في أذهانكم بين
+
+345
+00:34:08,720 --> 00:34:17,800
+المدرستين، المرة
+
+346
+00:34:17,800 --> 00:34:19,940
+القادمة إن شاء الله سنتحدث
+
+347
+00:34:22,090 --> 00:34:28,150
+عن سبب تسمية المدرسة بـ مدرسة المحافظة، وهل هذه
+
+348
+00:34:28,150 --> 00:34:35,770
+التسمية سُبّة وتشنيعا على هذه المدرسة أم هذه
+
+349
+00:34:35,770 --> 00:34:43,690
+التسمية وسام فخر على جبين هذه المدرسة؟ وما معنى
+
+350
+00:34:43,690 --> 00:34:48,680
+مدرسة المحافظة؟ ما معنى المدرسة المحافظة؟ ولماذا
+
+351
+00:34:48,680 --> 00:34:52,220
+اتجه أولئك المحافظون إلى التراث العربي القديم
+
+352
+00:34:52,220 --> 00:34:59,000
+واعتمدوا عليه مادة أدبية أساسية في شعرهم وفي أدبهم
+
+353
+00:34:59,000 --> 00:35:03,660
+هذا ما سنقشه إن شاء الله في المرة القادمة، ومحاضرة
+
+354
+00:35:03,660 --> 00:35:08,460
+القادمة، والسلام عليكم ورحمة الله وبركاته
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/8xiXEVJlwrs_postprocess.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/8xiXEVJlwrs_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a2e4be377e129eabf7815dfa87f29b5fb34dc093
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/8xiXEVJlwrs_postprocess.srt
@@ -0,0 +1,1416 @@
+1
+00:00:21,350 --> 00:00:23,790
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,790 --> 00:00:26,970
+الرحيم الحمد لله الصلاة والسلام على رسول الله
+
+3
+00:00:26,970 --> 00:00:34,670
+اتحدثنا في المحاضرة السابقة اطارا عاما عن المصاق
+
+4
+00:00:34,670 --> 00:00:40,480
+اتحدثنا عن مضمون المصاق ثم اتحدثنا عن أهدافدراسة
+
+5
+00:00:40,480 --> 00:00:44,220
+المصاق أو تدريس المصاق، ثم تحدثنا عن محتويات
+
+6
+00:00:44,220 --> 00:00:48,580
+المصاق تفصيلا، أسبوعا و أسبوعا، ثم تحدثنا عن
+
+7
+00:00:48,580 --> 00:00:53,960
+متطلبات دراسة المصاق، ثم تحدثنا كذلك عن توزيع
+
+8
+00:00:53,960 --> 00:00:58,220
+الدرجات أو ما يسمى بالتقييم، ثم تحدثنا عن ما هو
+
+9
+00:00:58,220 --> 00:01:05,180
+المراجعةاليوم بإذن الله سنتحدث عن تقدمة تاريخية
+
+10
+00:01:05,180 --> 00:01:11,140
+تتناول أمرين الأمر الأول تحرير المصطلح مصطلح الأدب
+
+11
+00:01:11,140 --> 00:01:16,260
+الحديث ثانياً نتحدث عن الظروف الاجتماعية والثقافية
+
+12
+00:01:16,260 --> 00:01:20,720
+التي كونت هذه التيارات أو هذه المدارس الأدبية
+
+13
+00:01:20,720 --> 00:01:29,300
+الحديثة تقدمة تاريخية كما قلنا حولالأدب العربي
+
+14
+00:01:29,300 --> 00:01:37,680
+الحديث ومدارسه تحرير المصطلح كلمة تحرير تفيد ماذا؟
+
+15
+00:01:37,680 --> 00:01:43,800
+لما نقول تحرير تحرير يعني أن هناك خلاف في الأمر أو
+
+16
+00:01:43,800 --> 00:01:49,520
+خلاف حول مسألة ما نريد أن نحرر الخلاف حولها أين
+
+17
+00:01:49,520 --> 00:01:59,310
+يكمن هذا الخلاف؟ انظروا الأدب العربي الحديثالأدب
+
+18
+00:01:59,310 --> 00:02:05,390
+العربي في القرن العشرين الأدب العربي المعاصر أدب
+
+19
+00:02:05,390 --> 00:02:08,550
+النهضة عندما نقول الأدب العربي الحديث
+
+20
+00:02:11,220 --> 00:02:16,160
+كلمة حديثة ورجعنا إلى القاموس أو إلى المُعجَم سنجد
+
+21
+00:02:16,160 --> 00:02:20,500
+الحديث هو ضد القديم حديث يعني جديد الحديث يعني
+
+22
+00:02:20,500 --> 00:02:24,780
+اللي هو الجديد فعندما نقول الأدب العربي الحديث
+
+23
+00:02:24,780 --> 00:02:31,160
+نقصد به أولا الدلالة الزمنية الدلالة الزمنية أي
+
+24
+00:02:31,160 --> 00:02:37,180
+أنه الأقرب إلينا زمنا الأحدث إلينا زمنا وهو ضد
+
+25
+00:02:37,180 --> 00:02:43,390
+القديموكذلك عندما نقول حديثا أدب حديث نقصد به
+
+26
+00:02:43,390 --> 00:02:50,710
+الدلالة الفنية أي أن به قيمة فنية لم توجد في الأدب
+
+27
+00:02:50,710 --> 00:02:55,730
+المنصرم أو الذي سبقه إذا هناك دلالتان الدلالة
+
+28
+00:02:55,730 --> 00:03:00,170
+الزمنية الأدب الحديث الأقرب إلينا زمنا والدلالة
+
+29
+00:03:00,170 --> 00:03:07,800
+الفنية أي أن به قيم فنية به فنونبيه تقانات لم تكن
+
+30
+00:03:07,800 --> 00:03:16,100
+موجودة في الأدب الذي سبقه أدب عربي حديث إحنا إنتوا
+
+31
+00:03:16,100 --> 00:03:19,580
+عندما سجلتوا المادة في الجامعة الإسلامية سجلتوها
+
+32
+00:03:19,580 --> 00:03:25,060
+باسم ماذا؟ أدب عربي عنه زملاءنا في جامعة الأزهر
+
+33
+00:03:25,060 --> 00:03:30,580
+الكتاب الذي يدرسونه اسمه الأدب في القرن العشرينفي
+
+34
+00:03:30,580 --> 00:03:34,700
+القرن العشرين ما أطلقوا عليه الأدب الحديد أطلقوا
+
+35
+00:03:34,700 --> 00:03:36,420
+الأدب في القرن العشرين
+
+36
+00:03:38,830 --> 00:03:43,430
+لماذا أطلق قوانين أدب في القرن العشرين؟ لأن لفظ
+
+37
+00:03:43,430 --> 00:03:48,390
+الحديث أو مصطلح الحديث يمكن أن يرتبط بدلالي زمانية
+
+38
+00:03:48,390 --> 00:03:53,810
+وزمانيا يسير إلى الأمام ويتطور إلى الأمام فلا يعقل
+
+39
+00:03:53,810 --> 00:03:58,330
+أن نبقى نقول حديثا بعد 100 سنة بعد 150 سنة بعد 200
+
+40
+00:03:58,330 --> 00:04:02,830
+سنة نظل نقول اللي هو أدب حديث لذلك استعملوا الأدب
+
+41
+00:04:02,830 --> 00:04:07,370
+العربي في القرن العشرين لكن هذا عليه مأخذلما نقول
+
+42
+00:04:07,370 --> 00:04:10,230
+أدب في القرن العربي والأدب العربي في القرن العشرين
+
+43
+00:04:10,230 --> 00:04:16,030
+لنا عليه بعض المآخذ احنا قولنا الأدب العربي الحديث
+
+44
+00:04:16,030 --> 00:04:23,930
+الذي يؤرخ من 1850 إلى 1948 صحيح؟ بيرخلنا الزمن من
+
+45
+00:04:23,930 --> 00:04:29,650
+1850 إلى 1908 بحوالي 100 عام طب لما نقول أدب في
+
+46
+00:04:29,650 --> 00:04:35,330
+القرن العشرين أين ذهبت ال 50 سنة؟لا يغطي هذا
+
+47
+00:04:35,330 --> 00:04:40,390
+الأدب، الأدب بدأ في منتصف القرن التاسع عشرثم إذا
+
+48
+00:04:40,390 --> 00:04:43,410
+قولنا الأدب في القرن العشرين دخلنا المعاصر والحديث
+
+49
+00:04:43,410 --> 00:04:47,650
+مع بعضهم البعض أصبح عندنا الحديث والمعاصر عبارة عن
+
+50
+00:04:47,650 --> 00:04:51,370
+قرن واحد وعبارة عن عصر واحد ولذلك نحتاج أن نقول
+
+51
+00:04:51,370 --> 00:04:57,070
+الأدب في القرون التاسع عشر والعشرين والواحد عشرين
+
+52
+00:04:57,070 --> 00:05:01,210
+دخلنا في القرن الواحد والعشرين إذا هناك إشكال في
+
+53
+00:05:01,210 --> 00:05:04,410
+استخدام هذا المصطلح أو الأدب في القرن اللي هو
+
+54
+00:05:04,410 --> 00:05:09,920
+العشرين الأدب العربي المعاصر يعني شوق ضيف مثلالم
+
+55
+00:05:09,920 --> 00:05:14,620
+يستخدم الحديث عندما جاء يكتب عن الأدب الحديث قال
+
+56
+00:05:14,620 --> 00:05:19,640
+دراسات في الشعر العربي المعاصر دراسات في الشعر
+
+57
+00:05:19,640 --> 00:05:24,380
+العربي المعاصر وقصد ماذا؟ قصد مين؟ قصد الحديث أنه
+
+58
+00:05:24,380 --> 00:05:27,700
+اتحدث عن البارودي واتحدث عن الشوقي واتحدث عن
+
+59
+00:05:27,700 --> 00:05:31,060
+ميخهير نعيمة واتحدث عن نسيب عريضة واتحدث عن الياسب
+
+60
+00:05:31,060 --> 00:05:34,140
+وشبكة يبقى هو قال دراسات في الشعر العربي المعاصر
+
+61
+00:05:34,140 --> 00:05:40,030
+وقصد ماذا الحديث يبقى عن شوق ضيف المعاصريساوي
+
+62
+00:05:40,030 --> 00:05:46,330
+ماذا؟ يساوي الحديد كذلك سامل كيالي الأديب السوري
+
+63
+00:05:46,330 --> 00:05:50,270
+أو الكاتب السوري عندما كتب الشعر العربي المعاصر في
+
+64
+00:05:50,270 --> 00:05:58,230
+سوريا كتب من 1850 إلى 1950 يبقى سماه هذا ماذا؟
+
+65
+00:05:58,230 --> 00:06:05,330
+سماه إيه؟ سماه المعاصر سماه اللي هو المعاصراه إذا
+
+66
+00:06:05,330 --> 00:06:09,630
+شوق ضيف لم يميز بين المعاصر والحديث وسام الكيالي
+
+67
+00:06:09,630 --> 00:06:13,850
+لم يميز بين المعاصر والحديث لكن الدكتور خليل
+
+68
+00:06:13,850 --> 00:06:18,910
+الموسى من الأردن عندما جاء يكتب كتابا قال قراءات
+
+69
+00:06:18,910 --> 00:06:23,920
+في الشعر العربي الحديث والمعاصرخليل الموسى قال
+
+70
+00:06:23,920 --> 00:06:31,820
+قراءة الشعر الحديث والمعاصر يبقى فصلة بين الحديث
+
+71
+00:06:31,820 --> 00:06:38,180
+وبين المعاصر لكن
+
+72
+00:06:38,180 --> 00:06:43,280
+المعاصر من أقرب إلينا زمنا الحديث ولا المعاصر من
+
+73
+00:06:43,280 --> 00:06:48,360
+الأقرب زمن إلينا المعاصر هو الأقرب زمنا لما نقول
+
+74
+00:06:48,360 --> 00:06:55,310
+شاعر معاصر ماذا نقصد بشاعر معاصريعني يعيشوا في
+
+75
+00:06:55,310 --> 00:06:59,930
+زمننا وفي عصرنا لما أقول حدث المعاصر يعني حدث في
+
+76
+00:06:59,930 --> 00:07:05,090
+زمننا وفي عصرنا لما أقول شعر معاصر يعني عصرنا
+
+77
+00:07:05,090 --> 00:07:10,270
+رأينا سمعنا منهم لذلك المعاصر أقرب إلينا من اللي
+
+78
+00:07:10,270 --> 00:07:17,760
+هو الهدي الشعر العربي المعاصربعض الدارسين أراد بيه
+
+79
+00:07:17,760 --> 00:07:22,140
+شعرا من لول معين يعني إذا قرأتم كتاب الدكتور عزيزي
+
+80
+00:07:22,140 --> 00:07:26,940
+الدي نسمعين الشعر العربي المعاصر قصد بيه شعر
+
+81
+00:07:26,940 --> 00:07:37,940
+التفعيلة قصد بيه شعر إيه؟ شعر التفعيلة شعر
+
+82
+00:07:37,940 --> 00:07:42,480
+التفعيلةوالشعر العراقية نازك الملاكة عندما كتبت
+
+83
+00:07:42,480 --> 00:07:47,600
+كتابة عن الشعر التفعيلة أطلقت عليه الشعر المعاصر
+
+84
+00:07:47,600 --> 00:07:52,200
+قرأت قضايا في الشعر المعاصر قرأت قضايا في الشعر
+
+85
+00:07:52,200 --> 00:07:58,180
+المعاصر إذا الزدين اسمعين ونازك الملاكة قصدوا
+
+86
+00:07:58,180 --> 00:08:04,920
+بالشعر المعاصر ماذا؟ شعر التفعيلة شوق ضيف والكيالي
+
+87
+00:08:04,920 --> 00:08:10,590
+لم يميزوا بين الحديث والمعاصرخليل الموسى من الأردن
+
+88
+00:08:10,590 --> 00:08:15,110
+ميزة بين الحديث والمعاصر اعتبر أن الحديث الذي يقف
+
+89
+00:08:15,110 --> 00:08:22,210
+عند 1948 والمعاصر ما بعد 1948 الحديث اللي بيقف عند
+
+90
+00:08:22,210 --> 00:08:30,670
+1948 والمعاصر ما بعد 1950 و 1948 وهذا النظام تسير
+
+91
+00:08:30,670 --> 00:08:37,050
+عليه اللي هو الجامعة الإسلامية أدب
+
+92
+00:08:37,050 --> 00:08:43,910
+النهضةطب أنا دا أريد أن أسألكم سؤالة ماذا يعني أن
+
+93
+00:08:43,910 --> 00:08:49,190
+نجد بعض الدارسين يطلق على هذه الحقبة الأدبية أدب
+
+94
+00:08:49,190 --> 00:08:55,010
+عربي حديث و أدب عربي في القرن العشرين و أدب عربي
+
+95
+00:08:55,010 --> 00:09:01,750
+معاصر و أدب نهضة على ماذا يدل ذلك؟ على ماذا يدل
+
+96
+00:09:01,750 --> 00:09:09,660
+ذلك؟ لما يكون التعدد التسميات على ماذا يدل؟عدم
+
+97
+00:09:09,660 --> 00:09:13,940
+وجود ..شيء يميز هذا العصر؟ عدم وجود جماعة عند
+
+98
+00:09:13,940 --> 00:09:16,660
+الدارسين، عدم وجود جماعة عند دارسين تسمية هذه
+
+99
+00:09:16,660 --> 00:09:21,180
+الحقبة الأدبية، ما .. لا يوجد جماعة، لذلك تعدد
+
+100
+00:09:21,180 --> 00:09:27,660
+التسميات والمصطلحات أنا أمين إلى مصطلح أدب النهضة،
+
+101
+00:09:27,660 --> 00:09:32,940
+أنا أمين إلى مصطلح أدب النهضة، ولعله الكتاب اللي
+
+102
+00:09:32,940 --> 00:09:38,550
+كتبنا اسمه ماذا؟دراستي في أدب اللي هو .. إيه
+
+103
+00:09:38,550 --> 00:09:46,550
+النهضة؟ طب لما أدب النهضة؟ لما أدب النهضة؟ سؤال
+
+104
+00:09:46,550 --> 00:09:52,750
+لأنه نهضة بالشعر من حالة الرداء إلى حالة الجودة
+
+105
+00:09:52,750 --> 00:09:55,870
+والرسالة آه جميل
+
+106
+00:09:59,180 --> 00:10:03,320
+ليه مانا أقعد بالنظر؟ هذه تسمية ماذا تفعل تحررنا
+
+107
+00:10:03,320 --> 00:10:08,030
+من إيه؟ من عقدة الزمنلا يكون عندنا حديث ومعاصر
+
+108
+00:10:08,030 --> 00:10:11,250
+حديث ومعاصر ده لالة زمانية احنا لقال نقول حديث
+
+109
+00:10:11,250 --> 00:10:15,270
+ونقول معاصر طب بعد 200 سنة ماذا يمكن أن نقول؟ هل
+
+110
+00:10:15,270 --> 00:10:19,530
+يجوز أن نقول عن شوقي وعن حفظ إبراهيم وعن البارودي
+
+111
+00:10:19,530 --> 00:10:24,070
+حديث؟ يعني نمكن لقال نقول حديث لكن بعد 100 سنة،
+
+112
+00:10:24,070 --> 00:10:28,550
+بعد 50 سنة هل يجوز أن نبقى نقول شعر حديث وأدب
+
+113
+00:10:28,550 --> 00:10:33,860
+حديث؟إذا هناك إشكال في التسمية من ناحية الدلال
+
+114
+00:10:33,860 --> 00:10:36,800
+الزمني عليها لكن لما أقول أدب النهضة تحررنا من
+
+115
+00:10:36,800 --> 00:10:44,120
+عقدة اللي هو الزمن اتنين تضمن تسمية مستقرة لهذه
+
+116
+00:10:44,120 --> 00:10:49,060
+الحقبة الأدبية أدب نهضة يبقى أدب نهضة لا نحتاج أن
+
+117
+00:10:49,060 --> 00:10:54,380
+أغير هذا المصطلح أو هذه التسمية بعد مدة من الزمن
+
+118
+00:10:54,380 --> 00:10:59,620
+يبقى ليه أدب النهضة؟تحررنا من عقدة الزمن، اتنين
+
+119
+00:10:59,620 --> 00:11:05,020
+تضمن تسمية مستقرة هناك أمر ثالث لم أشعر أن أكتبه
+
+120
+00:11:05,020 --> 00:11:11,080
+عندما نقول أدب النهضة كأننا نومع أن الأدب الذي سبق
+
+121
+00:11:11,080 --> 00:11:19,400
+ماذا كان حاله كان أدب جمود أو أدب ركود فنعطيه كذلك
+
+122
+00:11:19,400 --> 00:11:24,900
+صفة فنية أو نعطيه صفة أدبية
+
+123
+00:11:27,100 --> 00:11:31,360
+الذي يريد أن ننبه إليه أن هذه التسميات هي اجتهادات
+
+124
+00:11:31,360 --> 00:11:35,600
+دارسين لا نستطيع أن نقطع و أن نجزم بأن هذا أدب
+
+125
+00:11:35,600 --> 00:11:40,020
+نهضة لما أقول أدب نهضة اجتهاد دارس و باحث ليس
+
+126
+00:11:40,020 --> 00:11:42,540
+العمر على القطع ولا على الجزم أطلاقا
+
+127
+00:11:45,390 --> 00:11:49,610
+ولو قلنا أدب حديث صحيح ولو قلنا أدب معاصر صحيح ولو
+
+128
+00:11:49,610 --> 00:11:53,190
+قلنا أدب في القرن العشرين صحيح ولو قلنا أدب النهضة
+
+129
+00:11:53,190 --> 00:11:57,290
+أيه صحيح لكن أنا أميل إلى استعمال اللي هو أدب اللي
+
+130
+00:11:57,290 --> 00:12:01,490
+هو النهضة لما ذكرت له من الأسباب
+
+131
+00:12:04,440 --> 00:12:10,780
+ما هو حال الأدب ما قبل أنهضة أو ما قبل عصر له
+
+132
+00:12:10,780 --> 00:12:18,300
+أنهضة دعونا نقرأ يعني ماذا كتب أولئك الدارسون
+
+133
+00:12:18,300 --> 00:12:25,380
+والكتاب في تعريفهم أو في وصفهم لأدب ذلك اللي هو
+
+134
+00:12:25,380 --> 00:12:31,900
+العهد عباس العقد كان قريبا من ذلك العصر كان قريبا
+
+135
+00:12:32,960 --> 00:12:39,320
+واطلع على شيء من إنتاجهم ومن شعرهم وما أنتجته
+
+136
+00:12:39,320 --> 00:12:46,720
+قريحتهم فماذا قال العقاد عن هذا الأدب؟ اتفضل وكان
+
+137
+00:12:46,720 --> 00:12:51,340
+آية الآيات على نبوغ الكاتب أو الشاعر أن يوفق إلى
+
+138
+00:12:51,340 --> 00:13:00,820
+جملة مستوية النسق مستوية شكل شكل شكل جميل مستوين
+
+139
+00:13:01,610 --> 00:13:08,770
+مرتب، منظم أو بيت .. أو بيت سائغ الجرس الجرس ما هو
+
+140
+00:13:08,770 --> 00:13:14,930
+الجرس؟ صوت الحرق يعني له دندنة يجب البيت يقول له
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+141
+00:13:14,930 --> 00:13:21,430
+ايه؟ له دندنة وله نغمة فيسير سير الأمثال وتستعذبه
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+142
+00:13:21,430 --> 00:13:26,290
+الأفواه الأفواه طب ليه هو قال الأفواه لم يقول
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+143
+00:13:26,290 --> 00:13:32,250
+القلوب؟ ليه مقال القلوب؟ ليه قال الأفواه؟لأنه
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+144
+00:13:32,250 --> 00:13:36,210
+بالأول يقرأ لأنه
+
+145
+00:13:36,210 --> 00:13:43,790
+أدب لساني لأنه أدب لسانيلا يؤثر في مشاعر الإنسان
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+146
+00:13:43,790 --> 00:13:49,470
+لا يحتوى على قيم من قيم اللي هو الصدق الصدق
+
+147
+00:13:49,470 --> 00:13:53,110
+الإحساس أو الصدق اللي هو الشعور يعني هو يخرجوا من
+
+148
+00:13:53,110 --> 00:13:59,430
+اللسان ولا يجاوزوا الأذان لسهولة مجراه على اللسان
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+149
+00:13:59,430 --> 00:14:04,010
+وكان سبك الحروف سبك الحروف أيه سبكها يعني نظمها مع
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+150
+00:14:04,010 --> 00:14:09,460
+بعضها البعضوكان سبك الحروف وتراسف الكلمات ومرونة
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+151
+00:14:09,460 --> 00:14:14,960
+اللغة أصعب ما يعانيه أدباء ذلك العقل حسنتى طب ماذا
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+152
+00:14:14,960 --> 00:14:18,600
+نفه من كلام العقل أنه أدب ذلك العقل ماذا كان صفته
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+153
+00:14:18,600 --> 00:14:24,040
+أدبه ماذا لفظى أدب لفظى أدب شكلى لا يهتم بالمعنى
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+154
+00:14:24,040 --> 00:14:30,560
+لا يهتم بالمعنى لا يهتم بالحسيس أدب لفظى ما فيه
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+155
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+حياة ما فيه ماء يقال شعر لا ماء فيهإيه يعني لا ماء
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+156
+00:14:36,200 --> 00:14:41,060
+فيه؟ يعني لا روح، لا حياة، لا عاطفة، مجرد كلمات،
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+157
+00:14:41,060 --> 00:14:46,380
+عرائس من بلاستيك، ما فيه حياة، ما فيه له روح طب
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+158
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+159
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+يعني دارسا أخر من خييل وعيمة وأيضا من الذين عاشوا
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+160
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+161
+00:15:04,140 --> 00:15:19,600
+في المعجر الشمالي اتفضل يا تمام فشاعرهم من اذا
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+162
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+نظم لم يخل بتفصيل ولم يتعدى الروي الواحد ولم يختر
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+163
+00:15:24,500 --> 00:15:29,690
+من المفادات الا ما اشكلتهممفردات ماشكلة يعني يختار
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+164
+00:15:29,690 --> 00:15:38,250
+المفردات الحوشية والغريبة كأن الشعر معرض للغة يعرض
+
+165
+00:15:38,250 --> 00:15:42,390
+فيه اللي هي الفاظ اللغة الغريبة وإذا أبدأ عناية
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+166
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+خاصة بسقل أبياده وتنصيق قوافلسقل قريب من كلام
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+167
+00:15:48,280 --> 00:15:52,880
+العقاد سقل أبياته تنصيق القوافي نعم و أكثر من
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+168
+00:15:52,880 --> 00:15:57,400
+الاستعارات البالية والمجازات المألوفة ماذا نقصد
+
+169
+00:15:57,400 --> 00:16:00,920
+بالاستعارات البالية والمجازات المألوفة ماذا يقصد
+
+170
+00:16:00,920 --> 00:16:06,600
+مخيل وعيمة استعارات البالية المتكررة مكرورة التي
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+171
+00:16:06,600 --> 00:16:10,620
+ضجرنا من سماعها وملت الأذن العربية من سماعها لا
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+172
+00:16:10,620 --> 00:16:16,470
+جديد فيهافلان كالأسد كالبحر كالسيف تشبيهات
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+173
+00:16:16,470 --> 00:16:21,430
+واستعارات هي هي لم تتغير وليس فيها مضامين جديدة
+
+174
+00:16:21,430 --> 00:16:26,190
+ولا دلالات جديدة ولا قيم جديدة نعم والتشابيه
+
+175
+00:16:26,190 --> 00:16:30,730
+والتشابيه العوجاء والتوريات الخلقاء فهو أمير
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+176
+00:16:30,730 --> 00:16:34,130
+الأمراء بالامراء أمير الشعراء أمير الشعراء
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+177
+00:16:34,130 --> 00:16:38,890
+بالامراء لاحظوا كلام ميخايل وعيمة في نوع من الحدة
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+178
+00:16:38,890 --> 00:16:46,680
+والقصوى أكثرالكلام العقاد لكن هل يبتعد كلام نعيم
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+179
+00:16:46,680 --> 00:16:50,860
+عن كلام العقاد؟ لا يبتعد هو قريب يدور في نفس اللي
+
+180
+00:16:50,860 --> 00:16:55,160
+هو .. إيه ده يعني؟ نقرأ ماذا يقول اللي هو كاتب
+
+181
+00:16:55,160 --> 00:16:59,380
+جديد وهو سام الكيالي من سوريا سام الكيالي من
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+182
+00:16:59,380 --> 00:17:03,720
+سوريا، أيوة، افضليه وحين نقرأ الأدب الذي تركه
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+183
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+أدباء العصر المنصرم ما المقصود بالمنصرم؟ الناضة
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+184
+00:17:07,120 --> 00:17:11,500
+يعني ما قبل الناضة، ما قبل الناضة، أيوة؟نقرأ
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+185
+00:17:11,500 --> 00:17:16,860
+ألوانا من أدب ضعيف مهلهل ضعيف مهلهل لاحظوا هذا
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+186
+00:17:16,860 --> 00:17:21,500
+يعني سام الكيالي كان أكثر دقة و أكثر جرأة في وصف
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+187
+00:17:21,500 --> 00:17:26,780
+هذا الأدب يبتسم بالمحاكا والتقليد محاكا و تقليد
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+188
+00:17:26,780 --> 00:17:34,040
+محاكا و تقليد يعني لا تجديدة فيه لا يخرج في مضمونه
+
+189
+00:17:34,040 --> 00:17:38,580
+عن المدح والعفاء والتهاني ولا شيء غير هذه الألوان
+
+190
+00:17:39,660 --> 00:17:44,560
+الذي دفع الكيالي أن يقول هذا الكلام أن بعض الشعراء
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+191
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+في ذاك العهد كانت أمنيته أن يلتحق بثري أو تاجر أو
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+192
+00:17:52,560 --> 00:18:01,740
+أمير أو غني فيصبح خادما لهذا الثري يدور شعره كله
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+193
+00:18:01,740 --> 00:18:09,590
+حول حياة هذا الثري إذا بنى بيت يمدحه بقصيدةإذا
+
+194
+00:18:09,590 --> 00:18:20,450
+أنجب ولدا يهنئه ويمدح الوالد والمولود إذا دع الناس
+
+195
+00:18:20,450 --> 00:18:26,110
+إلى معدبة فإنه يصف هذه المعدبة ويمدح هذا الداعي
+
+196
+00:18:26,110 --> 00:18:35,390
+ويمدح المدعوينوإذا افتتح مشفى أو عيادة أو مدرسة أو
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+197
+00:18:35,390 --> 00:18:42,030
+ذهب إلى المزج أو راح من المزج فيمدحه بقصيده هل
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+198
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+عقلا يكون هذا شعر يعني شعر فيه خلود فيه نبلونفيه
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+199
+00:18:50,400 --> 00:18:56,920
+يدور حول المجتمع العربي حول الإنسان العربي مثل هذا
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+200
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+الشعر لا يمكن أن يخلد لأنه يدور في دائرة ضيقة من
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+201
+00:19:01,760 --> 00:19:08,360
+الأغراض لذلك الكيالي عندما قرأ ذلك الشعر قال قولته
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+202
+00:19:08,360 --> 00:19:16,960
+لا يخرج في مضمونه عن المدح والرفاق والتهاني شعر
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+203
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+مناسباتالشاعر عندهم موظف او كان موظف انما يقول من
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+204
+00:19:25,510 --> 00:19:34,170
+أجل ماذا؟ يقول من أجل المال او من أجل الأعطية من
+
+205
+00:19:34,170 --> 00:19:36,890
+باب الإنصاف نقول
+
+206
+00:19:38,670 --> 00:19:43,930
+أن بعض الدالسين ومنهم أستاذنا و أستاذ الدكتور نبيل
+
+207
+00:19:43,930 --> 00:19:50,530
+أبو علي يرى بأن بعض شعراء هذه الحقبة، حقبة الأدب
+
+208
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+الحديث مثل الشاعر البارودي وشوقي أنهم شعراء
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+209
+00:19:55,850 --> 00:20:02,790
+عثمانيون هؤلاء شعراء يعنتمون للحقبة العثمانية
+
+210
+00:20:02,790 --> 00:20:07,070
+يعنتمون للحقبة العثمانية ويأتي على ذلك بجملة من
+
+211
+00:20:07,070 --> 00:20:07,610
+الأدلة
+
+212
+00:20:11,390 --> 00:20:17,670
+لكن ما قرأنا أغلب آراء الدارسين والكتاب مثل
+
+213
+00:20:17,670 --> 00:20:24,870
+الرافعي وفروخو جملة
+
+214
+00:20:24,870 --> 00:20:31,230
+من الدارسين المحدثين والمعاصرين يعني يميلون إلى أن
+
+215
+00:20:31,230 --> 00:20:38,010
+البارودي كان بداية عهد كان بداية عهد جديد في الأدب
+
+216
+00:20:38,010 --> 00:20:43,590
+العربي وفي الشعر العربي فمن الظلم البين أن نسلكه
+
+217
+00:20:43,590 --> 00:20:47,850
+في شعر اللي هو العهد العثماني أو العهد اللي هو
+
+218
+00:20:47,850 --> 00:20:56,540
+المملوكي أو عهد ما قبلهالنهضة لأن شعره حد فاصل بين
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+219
+00:20:56,540 --> 00:21:04,340
+عصرين وبين زمانين وبين تاريخيين إذا هناك يعني في
+
+220
+00:21:04,340 --> 00:21:10,980
+الأمر رأيان ومع له كما قلنا جملة الدارسين أنهم
+
+221
+00:21:10,980 --> 00:21:16,280
+يرون البرود رأس مدرسة وبداية مدرسة وليس انتدادا
+
+222
+00:21:16,280 --> 00:21:20,520
+لمدرسة قديمة
+
+223
+00:21:22,520 --> 00:21:30,440
+أحد الباحثين كان
+
+224
+00:21:30,440 --> 00:21:37,230
+يقترح بعض التسمياتكاتب مغربي يرى بأنه يمكن أن نطلق
+
+225
+00:21:37,230 --> 00:21:43,470
+على هذا الأدب أدب يعني إلى عصر نكبة فلسطين أو إلى
+
+226
+00:21:43,470 --> 00:21:47,610
+ما قبل النكبة أو كذلك أدب القرن العشرين أو القرن
+
+227
+00:21:47,610 --> 00:21:51,970
+التاسع عشر لكن كما قلنا فإن هذه تسميات لا تصح
+
+228
+00:21:51,970 --> 00:21:56,610
+لأنها تسميات زمانية وترتبط بالزمن والزمن يعني
+
+229
+00:21:56,610 --> 00:22:03,530
+متغير لذلك أن ال ..قيمة الفنية يعني ثابتة أكثر من
+
+230
+00:22:03,530 --> 00:22:23,330
+القيمة الزمنية محمد
+
+231
+00:22:23,330 --> 00:22:28,370
+علي عندما جاء محمد علي باشا الذي حكم مصر جاء 1805
+
+232
+00:22:28,370 --> 00:22:28,990
+تقريبا
+
+233
+00:22:35,030 --> 00:22:42,290
+افتتحها أولا خمس مدارس ابتدائية خمس مدارس بقى كل
+
+234
+00:22:42,290 --> 00:22:48,770
+مصر كان فيها كام مدرسة؟ خمس مدارس من يدرس في هذه
+
+235
+00:22:48,770 --> 00:22:56,590
+المدارس؟ فقط من هم من غير المصريين يعني شركس،
+
+236
+00:22:56,590 --> 00:23:03,700
+أتراك، يونانالمهم أن لا يكون مصرية لذلك بنجد أن
+
+237
+00:23:03,700 --> 00:23:07,620
+أغلب رواد النهضة في البداية كانوا غير مصرية مثلا
+
+238
+00:23:07,620 --> 00:23:13,220
+البارودي كان أصله شركسي أحمد شوخي أصوله كردية
+
+239
+00:23:13,220 --> 00:23:17,940
+تركية لأنه كان ممنوع على المصري أن يدخل هذه
+
+240
+00:23:17,940 --> 00:23:24,780
+المدارس لماذا يجب أن يبقى المصري خادما أو مزارعا
+
+241
+00:23:24,780 --> 00:23:30,100
+أو جنديا في جيش محمد عليالدكتور إبراهيم اسعافين
+
+242
+00:23:30,100 --> 00:23:37,620
+رصد لنا في كتابه مدرسة الإحياء رصد لنا حال الثقافة
+
+243
+00:23:37,620 --> 00:23:43,380
+في ذلك العهد وحال الأدب ما هي المؤلفات التي كانت
+
+244
+00:23:43,380 --> 00:23:51,420
+كان يتداولها الأدباء أو المثقفون أو هوات القراءة
+
+245
+00:23:51,420 --> 00:23:59,300
+فقال في الدرجة الأولى كانكتب ودواوين وغزل أبي نواس
+
+246
+00:23:59,300 --> 00:24:09,200
+غزل أبي نواس أو قصيدة البردة للبوصيري تشطيرا
+
+247
+00:24:09,200 --> 00:24:13,970
+وتخميسا وشرحا كانت هذه ذاعتالصير حتى البعض كان
+
+248
+00:24:13,970 --> 00:24:18,350
+يتداوأ بها يعني البيت الأول بيقولك اه البيت الأول
+
+249
+00:24:18,350 --> 00:24:23,630
+يشرب مرض الفلاني البيت الثاني من المرض الفلاني هذا
+
+250
+00:24:23,630 --> 00:24:31,710
+بدل على الجهل الذي كان متفشيا في ذلك العهد أيضا
+
+251
+00:24:31,710 --> 00:24:38,910
+السيرة الشعبية سيرة عنطر بن شداد سيرة أبيزيد
+
+252
+00:24:38,910 --> 00:24:46,550
+الهلاليكان هناك كتابة مشهورا اسمه هز القحوف في شرح
+
+253
+00:24:46,550 --> 00:24:57,730
+قصيدة أبي شادوف هز القحوف في
+
+254
+00:24:57,730 --> 00:25:09,710
+شرح قصيدة أبي شادوف ما رأيكم في الإسم؟ما رأيكم في
+
+255
+00:25:09,710 --> 00:25:16,450
+هذا الاسم؟ في تكلف ولا مافي تكلف؟ في تكلف وفي
+
+256
+00:25:16,450 --> 00:25:21,270
+غرابة في استخدام القحوف هي جرائد النخيل القحوف
+
+257
+00:25:21,270 --> 00:25:28,030
+جرائد النخيل قولنا هناك كتاب كان مشهورا جدا اسمه
+
+258
+00:25:28,030 --> 00:25:33,470
+هز القحوف في شرح قصيدة أبي شادوف قولنا القحوف هو
+
+259
+00:25:33,470 --> 00:25:42,350
+جرائد النخيل أبو شادوف شاعرشعبي مصري كتب قصيدة
+
+260
+00:25:42,350 --> 00:25:48,250
+يسخر من الفلاح المصري لاعظه هذا الغرض يسخر من
+
+261
+00:25:48,250 --> 00:25:54,990
+الفلاح المصري من أكله من لباسه من شربه هذه القصيدة
+
+262
+00:25:54,990 --> 00:26:01,850
+كانت ذاعة الصيد حتى وجدنا من يعني ينهض بشرحها
+
+263
+00:26:01,850 --> 00:26:07,090
+للناس هل هذا غرض النبيلالسخري من الفلاح المصري،
+
+264
+00:26:07,090 --> 00:26:10,770
+هذا الإنسان البسيط، هل هذا غرض النبي؟ انظروا إلى
+
+265
+00:26:10,770 --> 00:26:15,310
+أي مستوى من الإسفاف بلغ ذاك الشعر، النسخرة من
+
+266
+00:26:15,310 --> 00:26:21,400
+الفلاح المصري، وأن تكون هذه القصيدةيعني متداولة
+
+267
+00:26:21,400 --> 00:26:27,480
+وذاعة الصيط بين أطياف وبين طبقات الشعب النصري هذا
+
+268
+00:26:27,480 --> 00:26:31,740
+يدل على الطبقية كذلك التي كان يعيش في ذلك المجتمع
+
+269
+00:26:31,740 --> 00:26:37,920
+إذا حال الثقافة كان حالا مزريا وحالة متردية هذه
+
+270
+00:26:37,920 --> 00:26:45,300
+الثقافة وهذا انعكس على الشعر فانحرفت ووصلت الشعر
+
+271
+00:26:45,300 --> 00:26:53,150
+إلى هذه الأغراض الضيقة والتافهةواللا إنسانية و
+
+272
+00:26:53,150 --> 00:26:58,950
+أصبحت صناعة الشعر أشبه بالكراريس والتمارين البلغية
+
+273
+00:26:58,950 --> 00:27:00,750
+والتمارين العروضية
+
+274
+00:27:02,650 --> 00:27:08,970
+ليس فيها روح ولا حياة ولا ماء حتى قيّض الله لهذا
+
+275
+00:27:08,970 --> 00:27:14,330
+الأدم و لهذه اللغة و لهذا الشعر الشاعر النصري
+
+276
+00:27:14,330 --> 00:27:19,410
+محمود سامي البارودي الذي ولد في منتصف القرن التاسع
+
+277
+00:27:19,410 --> 00:27:25,130
+عشر و بدأ يقول الشعر الف تمامية و سبعين بدأ ينظم
+
+278
+00:27:25,130 --> 00:27:29,910
+الشعرالشعر الذي بدأ ينظمه الشعر محمود سامي
+
+279
+00:27:29,910 --> 00:27:36,450
+البارودي شعر من نمط جديد من عالم جديد لا ينتمي
+
+280
+00:27:36,450 --> 00:27:42,790
+للعالم السابق ولا ينتمي للشعر السابق ولا للحقبة
+
+281
+00:27:42,790 --> 00:27:51,710
+السابقة هذا هذا الشاعر لم يقرأ في دواوين الشعراء
+
+282
+00:27:51,710 --> 00:27:59,510
+في عهده ولا في أصرهقرأ شعر الأولين والصابقين الشعر
+
+283
+00:27:59,510 --> 00:28:04,390
+الجاهلي الشعر الإسلامي أو الأمة والعباسي الشعر
+
+284
+00:28:04,390 --> 00:28:09,810
+الفاخر الألماط البيانية العالية الشعر المشرق
+
+285
+00:28:09,810 --> 00:28:15,370
+المضيء وكان يمتلك موهبة فاذة فاستطاع من خلال هذا
+
+286
+00:28:15,370 --> 00:28:21,070
+الموهبة التي امتلكها والغريزة الشعريةأن يهذّبها
+
+287
+00:28:21,070 --> 00:28:26,230
+وأن يسقلها بقراءة الأنماط البيانية العالية فأخرج
+
+288
+00:28:26,230 --> 00:28:33,610
+لنا شعرا جديدا شعرا جديدا هذا الشعر الجديد لا صلة
+
+289
+00:28:33,610 --> 00:28:43,730
+بينه وبين الشعر القديم ماذا يقول العقاج؟عن القفزة
+
+290
+00:28:43,730 --> 00:28:51,870
+والوثبة التي قفزها محمود سامي البارودي في الشعر
+
+291
+00:28:51,870 --> 00:28:56,990
+قراينا هذا الكلام؟ حيث وثب بالعبارة .. طبعا انا
+
+292
+00:28:56,990 --> 00:29:01,390
+بيتحدث عن man عن البارودي نعم أيوة حيث وثب
+
+293
+00:29:01,390 --> 00:29:05,450
+بالعبارة وثبة واحدة .. وثبة واحدة يعني بدون تمهيل
+
+294
+00:29:05,450 --> 00:29:10,990
+قفزة شعره كان قفزةقفزة في التجديد، وقفزة في
+
+295
+00:29:10,990 --> 00:29:15,770
+الإحياء، وقفزة في النهضة، قفزة وثبة واحدة، نعم من
+
+296
+00:29:15,770 --> 00:29:19,990
+طريق الضعف والركاكة إلى طريق الصحة والمتانة من
+
+297
+00:29:19,990 --> 00:29:24,110
+طريق الضعف والركاكة إلى طريق وين؟ الصحة والمتانة،
+
+298
+00:29:24,110 --> 00:29:29,130
+نعم وأوش كأن يرتفع هذا الارتفاع بلا تدرج ولا تمهيد
+
+299
+00:29:29,130 --> 00:29:37,680
+كأنه القمة الشاهقة التي تنبت فيهالتي تنبت في متون
+
+300
+00:29:37,680 --> 00:29:42,680
+الطوض الطوض يعني الجبل الجبل العالي الشامل فينقطع
+
+301
+00:29:42,680 --> 00:29:46,820
+بينها وبين ما قبلها ما قبلها انقطع اللي بينه وبينه
+
+302
+00:29:46,820 --> 00:29:51,340
+قبله ايه انقطع كان هو قمة شايقة على الطوض وغيره
+
+303
+00:29:51,340 --> 00:29:58,140
+كان اين؟ كانوا في الوديان نعم في المقفضات نعمطريق
+
+304
+00:29:58,140 --> 00:30:04,840
+الوصول إلا أن تستدير له من القمم التي تليها وتقرب
+
+305
+00:30:04,840 --> 00:30:12,780
+منها المحموسة أنه كان قمة شاهقة وهذه القمة لا
+
+306
+00:30:12,780 --> 00:30:17,080
+تستطيع أن تصل إليها إلا أن تستدير إليها من القمم
+
+307
+00:30:17,080 --> 00:30:24,620
+القريب هذا شهادة العقاد ما هو جديد البارودي برزت
+
+308
+00:30:24,620 --> 00:30:31,060
+شخصيته في شعرهوهذا يدل على كرامة الشاعر بدأ الشاعر
+
+309
+00:30:31,060 --> 00:30:38,500
+يشعر بشخصيته بكرامته بأن شعره يجب أن لا يكون هذا
+
+310
+00:30:38,500 --> 00:30:47,780
+الشعر مسخرًا لغيره موظفًا عند غيره هذا الشعر يجب
+
+311
+00:30:47,780 --> 00:30:53,300
+أن يكون يجب أن يتحدث عن نفسه عن مشاعره عن أحاسيسه
+
+312
+00:30:53,300 --> 00:31:01,360
+عن أماله عن آلامهعن أوجاعه، عن أفراحه، لأن يتحدث
+
+313
+00:31:01,360 --> 00:31:07,800
+عن غيره، ليس هو موظفا عند غيره، إنما هو شاعر أصيل
+
+314
+00:31:09,210 --> 00:31:13,450
+له كرامة وله قيمة هذا الشعر والشعر عندما يتحدث عن
+
+315
+00:31:13,450 --> 00:31:17,970
+نفسه عندما يتحدث عن الناس جميعا عن الإنسان جميعا
+
+316
+00:31:17,970 --> 00:31:21,390
+لا يعني ذلك أنانية لا يعني الشعر عندما يتحدث عن
+
+317
+00:31:21,390 --> 00:31:25,270
+نفسه أنه أناني لأ عندما يتحدث عن نفسه عندما يتحدث
+
+318
+00:31:25,270 --> 00:31:31,650
+عن الناس جميعا وعن الإنسان جميعا لأن هو برزت
+
+319
+00:31:31,650 --> 00:31:39,670
+شخصيته في شعره اتصل شعره بمطامح الشعر العربيما
+
+320
+00:31:39,670 --> 00:31:43,590
+اتحدث عن أمير ولا عن تاجر ولا غني ولا تري اتحدث عن
+
+321
+00:31:43,590 --> 00:31:49,850
+من عن مجتمعه المصري مجتمعه العربي اتحدث عن أمته
+
+322
+00:31:49,850 --> 00:31:55,110
+اتحدث عن الأمال العريضة والآلام التي يعانيها ذاك
+
+323
+00:31:55,110 --> 00:32:02,190
+الشعب أو ذاك المجتمع رد إلى الشعر العربي الحياة
+
+324
+00:32:02,190 --> 00:32:08,030
+والروح والديباجة المشرقة أصبح هذا الشعر شعرا ناصعا
+
+325
+00:32:09,220 --> 00:32:17,620
+خلصه من ركاكة الأساليب الرقيقة والتقاليد البالية
+
+326
+00:32:17,620 --> 00:32:22,600
+والاستعارات المألوفة والتشابيه العوجاء حدث على
+
+327
+00:32:22,600 --> 00:32:28,420
+مخيل نعيمة فأصبح هذا الشعر شعرا ناصعا فيه نصاعة
+
+328
+00:32:28,420 --> 00:32:34,090
+فيه بيان فيه روح فيه حياة فيه ماءتتقرى الشعر
+
+329
+00:32:34,090 --> 00:32:40,210
+البارودي فيه يعني شعر فيه مال هذه طريقة البارودي
+
+330
+00:32:40,210 --> 00:32:49,150
+في الشعر تعجبت جملة من الشعراء الشباب في عصره مثل
+
+331
+00:32:49,150 --> 00:32:53,310
+أحمد شوقي، خليل مطران، حافظ إبراهيم، إسماعيل
+
+332
+00:32:53,310 --> 00:32:56,910
+الصبري، الرافعي، الجواهري، عمار بوريشا، إبراهيم
+
+333
+00:32:56,910 --> 00:33:00,930
+توقان أدرسوا محافظة مدرسة عريضة وامتدة وعميقة في
+
+334
+00:33:00,930 --> 00:33:07,100
+أدب العربي الحديثفأعجبوا بطريقة البارودي و بدأوا
+
+335
+00:33:07,100 --> 00:33:12,700
+ينظمون على طريقة البارودي فسميت
+
+336
+00:33:12,700 --> 00:33:20,040
+هذه المدرسة بالمدرسة المحافظة المدرسة المحافظة
+
+337
+00:33:23,740 --> 00:33:28,440
+والاحظوا قلنا عنها مدرسة قلنا عنها ايه؟ مدرسة يعني
+
+338
+00:33:28,440 --> 00:33:34,580
+هناك صفات مشتركة وقيم فنية بين هذ .. بين أولئك
+
+339
+00:33:34,580 --> 00:33:40,940
+الشعراء هذه
+
+340
+00:33:40,940 --> 00:33:46,680
+المدرسة امتازت جزالة اللفظ ورسالة الأسلوب وجودة
+
+341
+00:33:46,680 --> 00:33:47,900
+المعنى
+
+342
+00:33:52,440 --> 00:33:58,960
+هترك لكم المقارنة بين صفات شعر هذه المدرسة وصفات
+
+343
+00:33:58,960 --> 00:34:03,920
+شعر ما قبل النهضة اللي سمعناها من العقال من
+
+344
+00:34:03,920 --> 00:34:08,720
+الكيالي ومخايين العيما قارنوا في أذهانكم بين
+
+345
+00:34:08,720 --> 00:34:17,800
+المدرستين المرة
+
+346
+00:34:17,800 --> 00:34:19,940
+القادمة ان شاء الله سنتحدث
+
+347
+00:34:22,090 --> 00:34:28,150
+عن سبب تسمية المدرسة بـ مدرسة المحافظة وهل هذه
+
+348
+00:34:28,150 --> 00:34:35,770
+التسمية سُبّة وتشنيعا على هذه المدرسة أم هذه
+
+349
+00:34:35,770 --> 00:34:43,690
+التسمية وسام فخر على جبين هذه المدرسة؟ وما معنى
+
+350
+00:34:43,690 --> 00:34:48,680
+مدرسة المحافظة؟ ما معنى المدرسة المحافظة؟ولماذا
+
+351
+00:34:48,680 --> 00:34:52,220
+اتجه أولئك المحافظون إلى التراث العرب القديم
+
+352
+00:34:52,220 --> 00:34:59,000
+واعتمدوا عليه مادة أدبية أساسية في شعرهم وفي أدبهم
+
+353
+00:34:59,000 --> 00:35:03,660
+هذا ما سنقشه ان شاء الله في المرة القادمة ومحاضرة
+
+354
+00:35:03,660 --> 00:35:08,460
+القادمة والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/8xiXEVJlwrs_raw.json b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/8xiXEVJlwrs_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..7d46ba201e30214f88668697833b98ccb83c06d9
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/8xiXEVJlwrs_raw.json
@@ -0,0 +1 @@
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أدب النهضة كأننا نومع أن الأدب الذي سبق ماذا كان حاله كان أدب جمود أو أدب ركود فنعطيه كذلك صفة فنية أو نعطيه صفة أدبية", "tokens": [2655, 5016, 2288, 2288, 8315, 9154, 6225, 28543, 3660, 6024, 110, 27842, 12399, 1975, 2655, 1863, 9957, 6055, 11242, 27842, 6055, 38251, 10632, 3714, 14851, 4587, 25720, 34105, 4117, 5551, 29973, 38637, 6027, 12984, 32767, 5551, 8592, 3615, 2288, 14739, 5551, 4117, 2655, 3555, 3224, 43242, 15042, 8717, 39648, 5551, 3215, 3555, 28239, 3224, 11242, 3660, 9122, 33456, 8315, 8717, 20498, 3615, 14739, 16247, 3215, 3555, 43527, 8608, 3555, 4587, 3714, 45636, 995, 25961, 11331, 6027, 3224, 25961, 5551, 3215, 3555, 10874, 2304, 23328, 34051, 5551, 3215, 3555, 12602, 4117, 23328, 6156, 1863, 3615, 9566, 1829, 3224, 9122, 8848, 23275, 20328, 5172, 3660, 6156, 1863, 10632, 34051, 8717, 3615, 9566, 1829, 3224, 20328, 5172, 3660, 5551, 3215, 3555, 10632], "avg_logprob": -0.15052083544433117, "compression_ratio": 1.8275862068965518, "no_speech_prob": 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new file mode 100644
index 0000000000000000000000000000000000000000..e3593cba3080468a5d9cdc517313fae9084745a3
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"word": " ثمانية", "probability": 0.9691162109375}, {"start": 1845.33, "end": 1845.85, "word": " عروض", "probability": 0.9664713541666666}, {"start": 1845.85, "end": 1847.35, "word": " كذلك", "probability": 0.9710286458333334}], "temperature": 1.0}, {"id": 75, "seek": 187411, "start": 1848.79, "end": 1874.11, "text": "المسرحي المصري يعقوب صنوع ثم هتحدث ان شاء الله بالتفصيل عن جهود أولئك الرواد في نشأة المسرح العام بل لدي سؤال أو تعقيب أو استفسار لحد لدي سؤال", "tokens": [45340, 3794, 2288, 5016, 1829, 9673, 9381, 16572, 37495, 4587, 37746, 20328, 1863, 45367, 38637, 2304, 8032, 2655, 24401, 12984, 16472, 13412, 16606, 21984, 20666, 2655, 5172, 9381, 26895, 18871, 10874, 3224, 23328, 5551, 12610, 19986, 4117, 34892, 14407, 3215, 8978, 8717, 8592, 10721, 3660, 9673, 3794, 2288, 5016, 18863, 10943, 4724, 1211, 5296, 16254, 8608, 33604, 6027, 34051, 37279, 4587, 1829, 3555, 34051, 44713, 36178, 9640, 5296, 24401, 5296, 16254, 8608, 33604, 6027], "avg_logprob": -0.16291667064030965, "compression_ratio": 1.6474358974358974, "no_speech_prob": 1.4543533325195312e-05, "words": [{"start": 1848.79, "end": 1849.61, "word": "المسرحي", "probability": 0.9044921875}, {"start": 1849.61, "end": 1850.27, "word": " المصري", "probability": 0.9674479166666666}, {"start": 1850.27, "end": 1851.71, "word": " يعقوب", "probability": 0.83154296875}, {"start": 1851.71, "end": 1852.83, "word": " صنوع", "probability": 0.8621419270833334}, {"start": 1852.83, "end": 1858.77, "word": " ثم", "probability": 0.83349609375}, {"start": 1858.77, "end": 1859.35, "word": " هتحدث", "probability": 0.75732421875}, {"start": 1859.35, "end": 1859.51, "word": " ان", "probability": 0.6044921875}, {"start": 1859.51, "end": 1859.69, "word": " شاء", "probability": 0.986572265625}, {"start": 1859.69, "end": 1859.75, "word": " الله", "probability": 0.96240234375}, {"start": 1859.75, "end": 1860.49, "word": " بالتفصيل", "probability": 0.9728515625}, {"start": 1860.49, "end": 1861.47, "word": " عن", "probability": 0.982421875}, {"start": 1861.47, "end": 1862.27, "word": " جهود", "probability": 0.9964192708333334}, {"start": 1862.27, "end": 1862.75, "word": " أولئك", "probability": 0.8701171875}, {"start": 1862.75, "end": 1863.51, "word": " الرواد", "probability": 0.947265625}, {"start": 1863.51, "end": 1864.19, "word": " في", "probability": 0.91552734375}, {"start": 1864.19, "end": 1864.79, "word": " نشأة", "probability": 0.8697509765625}, {"start": 1864.79, "end": 1865.61, "word": " المسرح", "probability": 0.9749755859375}, {"start": 1865.61, "end": 1866.25, "word": " العام", "probability": 0.582763671875}, {"start": 1866.25, "end": 1868.43, "word": " بل", "probability": 0.717529296875}, {"start": 1868.43, "end": 1868.67, "word": " لدي", "probability": 0.7900390625}, {"start": 1868.67, "end": 1869.25, "word": " سؤال", "probability": 0.9905598958333334}, {"start": 1869.25, "end": 1869.47, "word": " أو", "probability": 0.74951171875}, {"start": 1869.47, "end": 1870.23, "word": " تعقيب", "probability": 0.741943359375}, {"start": 1870.23, "end": 1870.69, "word": " أو", "probability": 0.66455078125}, {"start": 1870.69, "end": 1871.91, "word": " استفسار", "probability": 0.9754231770833334}, {"start": 1871.91, "end": 1873.37, "word": " لحد", "probability": 0.54693603515625}, {"start": 1873.37, "end": 1873.61, "word": " لدي", "probability": 0.9736328125}, {"start": 1873.61, "end": 1874.11, "word": " سؤال", "probability": 0.9939778645833334}], "temperature": 1.0}, {"id": 76, "seek": 188753, "start": 1875.45, "end": 1887.53, "text": "هل هناك مسؤال حول المسرح العربي أرجو أن ترجعوا إلى قناة اليوتيوب في الانترنت في شبكة المعلومات اكتبوا خيال الظلم", "tokens": [3224, 1211, 34105, 4117, 47524, 33604, 6027, 11331, 12610, 9673, 3794, 2288, 5016, 18863, 2288, 21292, 5551, 47341, 2407, 14739, 6055, 47341, 3615, 14407, 30731, 12174, 8315, 3660, 45595, 2407, 31371, 37746, 8978, 2423, 7649, 2655, 2288, 29399, 8978, 13412, 3555, 4117, 3660, 9673, 30241, 20498, 9307, 1975, 4117, 2655, 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"probability": 0.783203125}, {"start": 1882.29, "end": 1882.73, "word": " قناة", "probability": 0.9816080729166666}, {"start": 1882.73, "end": 1883.45, "word": " اليوتيوب", "probability": 0.9013671875}, {"start": 1883.45, "end": 1883.67, "word": " في", "probability": 0.82763671875}, {"start": 1883.67, "end": 1884.49, "word": " الانترنت", "probability": 0.864990234375}, {"start": 1884.49, "end": 1884.65, "word": " في", "probability": 0.748046875}, {"start": 1884.65, "end": 1885.05, "word": " شبكة", "probability": 0.9920654296875}, {"start": 1885.05, "end": 1885.87, "word": " المعلومات", "probability": 0.98388671875}, {"start": 1885.87, "end": 1886.77, "word": " اكتبوا", "probability": 0.973046875}, {"start": 1886.77, "end": 1887.09, "word": " خيال", "probability": 0.9453125}, {"start": 1887.09, "end": 1887.53, "word": " الظلم", "probability": 0.7377115885416666}], "temperature": 1.0}, {"id": 77, "seek": 191686, "start": 1889.68, "end": 1916.86, "text": "اليوم الذي يُعرض بمسرح العرائس يُعرض بمسرح العرائس اكتبوا خيال الظل أو اكتبوا الجاراجوز وستشاهدون عيناً اللي هو عروض الجاراجوز أو عروض الخيال الظل التي إلى الآن ما زالت مستمرة وما زالت معروضة في ساحتنا العربية والسلام عليكم ورحمة الله وبركاته", "tokens": [6027, 1829, 20498, 43527, 7251, 10859, 3615, 43042, 4724, 2304, 3794, 2288, 5016, 18863, 2288, 16373, 3794, 7251, 10859, 3615, 43042, 4724, 2304, 3794, 2288, 5016, 18863, 2288, 16373, 3794, 1975, 4117, 2655, 3555, 14407, 16490, 1829, 6027, 6024, 116, 1211, 34051, 1975, 4117, 2655, 3555, 14407, 25724, 9640, 26108, 2407, 11622, 4032, 14851, 8592, 40294, 3215, 11536, 6225, 1829, 8315, 14111, 13672, 1829, 31439, 6225, 32887, 11242, 25724, 9640, 26108, 2407, 11622, 34051, 6225, 32887, 11242, 33962, 1829, 6027, 6024, 116, 1211, 38392, 30731, 6024, 48506, 19446, 30767, 6027, 2655, 3714, 14851, 29973, 3660, 4032, 15042, 30767, 6027, 2655, 20449, 32887, 11242, 3660, 8978, 8608, 39319, 2655, 8315, 18863, 25513, 10632, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.12091064231935889, "compression_ratio": 2.1553398058252426, "no_speech_prob": 0.0002428293228149414, "words": [{"start": 1889.68, "end": 1890.16, "word": "اليوم", "probability": 0.974609375}, {"start": 1890.16, "end": 1890.4, "word": " الذي", "probability": 0.67431640625}, {"start": 1890.4, "end": 1890.66, "word": " يُعرض", "probability": 0.815673828125}, {"start": 1890.66, "end": 1891.16, "word": " بمسرح", "probability": 0.965625}, {"start": 1891.16, "end": 1891.78, "word": " العرائس", "probability": 0.8167724609375}, {"start": 1891.78, "end": 1892.6, "word": " يُعرض", "probability": 0.91015625}, {"start": 1892.6, "end": 1893.24, "word": " بمسرح", "probability": 0.99541015625}, {"start": 1893.24, "end": 1894.48, "word": " العرائس", "probability": 0.9642333984375}, {"start": 1894.48, "end": 1895.6, "word": " اكتبوا", "probability": 0.96982421875}, {"start": 1895.6, "end": 1895.96, "word": " خيال", "probability": 0.96875}, {"start": 1895.96, "end": 1896.38, "word": " الظل", "probability": 0.8048502604166666}, {"start": 1896.38, "end": 1896.6, "word": " أو", "probability": 0.71337890625}, {"start": 1896.6, "end": 1896.96, "word": " اكتبوا", "probability": 0.986328125}, {"start": 1896.96, "end": 1897.76, "word": " الجاراجوز", "probability": 0.731494140625}, {"start": 1897.76, "end": 1899.96, "word": " وستشاهدون", "probability": 0.929931640625}, {"start": 1899.96, "end": 1900.68, "word": " عيناً", "probability": 0.7447509765625}, {"start": 1900.68, "end": 1901.12, "word": " اللي", "probability": 0.928955078125}, {"start": 1901.12, "end": 1901.4, "word": " هو", "probability": 0.9619140625}, {"start": 1901.4, "end": 1902.0, "word": " عروض", "probability": 0.9239908854166666}, {"start": 1902.0, "end": 1902.82, "word": " الجاراجوز", "probability": 0.97646484375}, {"start": 1902.82, "end": 1903.44, "word": " أو", "probability": 0.783203125}, {"start": 1903.44, "end": 1903.82, "word": " عروض", "probability": 0.9558919270833334}, {"start": 1903.82, "end": 1905.38, "word": " الخيال", "probability": 0.89501953125}, {"start": 1905.38, "end": 1906.52, "word": " الظل", "probability": 0.82958984375}, {"start": 1906.52, "end": 1907.4, "word": " التي", "probability": 0.7275390625}, {"start": 1907.4, "end": 1907.58, "word": " إلى", "probability": 0.3447265625}, {"start": 1907.58, "end": 1907.98, "word": " الآن", "probability": 0.785400390625}, {"start": 1907.98, "end": 1908.26, "word": " ما", "probability": 0.62060546875}, {"start": 1908.26, "end": 1908.58, "word": " زالت", "probability": 0.9664713541666666}, {"start": 1908.58, "end": 1909.4, "word": " مستمرة", "probability": 0.8751220703125}, {"start": 1909.4, "end": 1910.1, "word": " وما", "probability": 0.848876953125}, {"start": 1910.1, "end": 1910.5, "word": " زالت", "probability": 0.97314453125}, {"start": 1910.5, "end": 1911.24, "word": " معروضة", "probability": 0.93017578125}, {"start": 1911.24, "end": 1911.78, "word": " في", "probability": 0.95361328125}, {"start": 1911.78, "end": 1912.52, "word": " ساحتنا", "probability": 0.8966064453125}, {"start": 1912.52, "end": 1913.42, "word": " العربية", "probability": 0.9147135416666666}, {"start": 1913.42, "end": 1914.38, "word": " والسلام", "probability": 0.93408203125}, {"start": 1914.38, "end": 1914.84, "word": " عليكم", "probability": 0.853515625}, {"start": 1914.84, "end": 1915.58, "word": " ورحمة", "probability": 0.97802734375}, {"start": 1915.58, "end": 1915.88, "word": " الله", "probability": 0.9755859375}, {"start": 1915.88, "end": 1916.86, "word": " وبركاته", "probability": 0.97607421875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 1917.736, "duration_after_vad": 1821.1768749999965}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/9IBiSeYTbF4.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/9IBiSeYTbF4.srt
new file mode 100644
index 0000000000000000000000000000000000000000..c3f8419229dfa79ee6c44cbdbd5e951db33a338a
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/9IBiSeYTbF4.srt
@@ -0,0 +1,1423 @@
+1
+00:00:21,290 --> 00:00:23,770
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,770 --> 00:00:26,810
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,810 --> 00:00:32,230
+وبعد نواصل إن شاء الله في قصيدة الشاعر المهجري
+
+4
+00:00:32,230 --> 00:00:38,410
+الشاعر الدرويش رشيد أيوب، المحاضرة الماضية قرأنا 
+
+5
+00:00:38,410 --> 00:00:43,700
+القصيدة ووقفنا على المعاني العامة والظلال التي 
+
+6
+00:00:43,700 --> 00:00:49,340
+تلقيها هذه القصيدة في نفس المتلقي، اليوم نحن مع
+
+7
+00:00:49,340 --> 00:00:55,860
+قراءة لهذا النص وتحليل للأدوات الفنية التي يركب 
+
+8
+00:00:55,860 --> 00:01:02,560
+عليها هذا النص، لنبدأ أولا بقراءة النص، تفضلي يا
+
+9
+00:01:02,560 --> 00:01:10,280
+فلجو يا فلجو قد هيجت أشجاني، ذكرتني أهلي بلبناني 
+
+10
+00:01:10,920 --> 00:01:19,160
+بالله عني قل لجيراني، ما زال يرعى حرمة العهد يا فلج
+
+11
+00:01:19,160 --> 00:01:26,640
+قد ذكرتني الوادي متنصفا لغديره الشادي، كم قد جلست 
+
+12
+00:01:26,640 --> 00:01:35,400
+بحضنه الهادي، فكأنني في جنة الخلد يا فلج، قد ذكرتني 
+
+13
+00:01:35,400 --> 00:01:43,710
+أمي أيام تقضي الليلة في همي، مشغوفة أنت، حارفي ضمّي
+
+14
+00:01:43,710 --> 00:01:52,210
+تحلو عليّ مخافة البرد يا ثلج، قد ذكرتني الموقد أيام 
+
+15
+00:01:52,210 --> 00:02:00,710
+كنا حوله ننشد نعلو لديه، كأنه المسجد وكأننا نستاقي
+
+16
+00:02:00,710 --> 00:02:09,190
+في الزهد يا ثلج، أنت بثوبك الباهر، ولقائه كطوية الشاعر 
+
+17
+00:02:09,190 --> 00:02:16,230
+لو كنت تدري الناس يا طاهر، لبعدت عنهم أيما بعدين
+
+18
+00:02:16,230 --> 00:02:23,870
+أيما أيما أيما، أول ملاحظة فنية وملاحظة أسلوبية 
+
+19
+00:02:23,870 --> 00:02:30,390
+ومعنوية على هذه القصيدة من عنوانها، لداء جمادات
+
+20
+00:02:30,390 --> 00:02:36,790
+الشاعر هنا يلا يخاطب إنسانًا ولا يخاطب كائنًا حيًّا 
+
+21
+00:02:36,790 --> 00:02:47,710
+إنما يخاطب جمادًا، يا ثلج يا ثلج، ماذا نشعر في هذا 
+
+22
+00:02:47,710 --> 00:02:54,850
+النداء؟ ماذا نستشف من هذا النداء عندما يخاطب الشاعر 
+
+23
+00:02:54,850 --> 00:03:02,210
+الثلج يا ثلجه، ولاحظ هنا اقترن حرف النداء بالمنادى 
+
+24
+00:03:02,210 --> 00:03:10,550
+في القصيدة، القصيدة السابقة حذف حرف النداء، لكن هنا
+
+25
+00:03:10,550 --> 00:03:17,250
+اقترن النداء بالمنادى، يا ثلجه، اقترن النداء
+
+26
+00:03:17,250 --> 00:03:19,490
+بالمنادى يا ثلجه، تفضلي 
+
+27
+00:03:28,260 --> 00:03:33,680
+البعد.. ماذا 
+
+28
+00:03:33,680 --> 00:03:38,910
+أيضًا؟ غير البعد، نعم، هو أداة النداء أو حرف نداء يا
+
+29
+00:03:38,910 --> 00:03:43,910
+كما قال بعض العلماء، البلاغة يستخدم للبعد ويستخدم 
+
+30
+00:03:43,910 --> 00:03:47,030
+للقرب أيضًا، يعني بعض العلماء قالوا يستخدم فقط للبعد
+
+31
+00:03:47,030 --> 00:03:51,530
+وبعضهم قال يستخدم للبعد وللقرب، احنا نقول يا الله 
+
+32
+00:03:51,530 --> 00:03:58,610
+وهو أقرب إلينا، الحب الوريد، لذلك يستخدم للقريب و
+
+33
+00:03:58,610 --> 00:04:00,110
+للبعيد
+
+34
+00:04:02,290 --> 00:04:10,730
+يا.. يا.. لما نقول يا عندما الشعر يقول يا ماذا
+
+35
+00:04:10,730 --> 00:04:21,030
+يفعل؟ تهيّج الشعر، تهيّجه، يا ثلج يا ثلج، أليس فيه تفريغ
+
+36
+00:04:21,030 --> 00:04:25,690
+شحنة العاطفة المكبوطة في داخل هذا الشعر، المقترب
+
+37
+00:04:26,290 --> 00:04:31,410
+عندما أقول يا ثلجه، فهذا النداء يفرغ هذه الشحنة من
+
+38
+00:04:31,410 --> 00:04:35,790
+خلال النداء، قناة الاتصال، النداء يا ثلج ويخاطب هذا
+
+39
+00:04:35,790 --> 00:04:41,450
+الثلج، وعندما يخاطب هذا الثلج إنما يخاطب كل لبنان
+
+40
+00:04:41,450 --> 00:04:47,130
+ويخاطب كل أهله، ويخاطب كل وطني، ويخاطب أمه وكل 
+
+41
+00:04:47,130 --> 00:04:52,790
+ذكرياته وأهله، ويخاطب كل شيء جميل عاشه الشاعر في
+
+42
+00:04:52,790 --> 00:04:59,800
+وطنه النازح والبعيد، يا ثلج، ونداء الجمادات ليست 
+
+43
+00:04:59,800 --> 00:05:05,980
+ظاهرة وجدت في شعر رشيد أيوب، إذا فتشت شعر المهجري
+
+44
+00:05:05,980 --> 00:05:12,180
+ستجد أن هذه الظاهرة، ظاهرة متأصلة في الشعر المهجري
+
+45
+00:05:12,180 --> 00:05:17,400
+أو عند الشعراء المهجريين سواء الشمالي أو الجنوبي
+
+46
+00:05:17,520 --> 00:05:23,940
+وهذا يدل على انقطاع بين الشاعر وبين الإنسان، انقطاع
+
+47
+00:05:23,940 --> 00:05:28,860
+بين الشاعر وبين محيطه الإنساني، فلا يجدوا إلا
+
+48
+00:05:28,860 --> 00:05:36,160
+الجماد يخاطبه ويناديه بدلًا وبديلًا على الإنسان الذي 
+
+49
+00:05:36,160 --> 00:05:43,730
+آيس منه واستوحش منه ولم يعد أهلًا للخطاب، والعرب درجت
+
+50
+00:05:43,730 --> 00:05:49,190
+على هذا الخطاب في شعرها، الفرزدق خاطب الذئب، الفرزدق
+
+51
+00:05:49,190 --> 00:05:54,670
+لم يخاطب الإنسان، خاطب الذئب، استأنس بالذئب واستوحش 
+
+52
+00:05:54,670 --> 00:06:01,900
+من الإنسان، تعالي إن عهدت لا تخونني، نكن مثل من يذئب
+
+53
+00:06:01,900 --> 00:06:08,300
+يستحباني، خاطبة الذئب، فاستوحش من الإنسان واستأنس
+
+54
+00:06:08,300 --> 00:06:13,100
+بالذئب، ومن هم الخاطبة الجبال ومنهم الخاطبة الحجارة
+
+55
+00:06:13,100 --> 00:06:17,960
+ومنهم الخاطبة الليل ومنهم الخاطبة الأطلال ومنهم 
+
+56
+00:06:17,960 --> 00:06:24,860
+الخاطبة الأموات، فلذلك هذه ظاهرة شعرية، يعني موجودة
+
+57
+00:06:24,860 --> 00:06:29,460
+في الشّعر القديم، والعرب القديم، وكذلك هذه الظاهرة 
+
+58
+00:06:29,460 --> 00:06:38,300
+موجودة وواصلة في الشعر المهجري، وكما كنا فيها إنزال 
+
+59
+00:06:38,300 --> 00:06:44,740
+غير العاقل منزلة العاقل، إنزال غير العاقل منزلة
+
+60
+00:06:44,740 --> 00:06:49,760
+اللي هو العاقلي، يعني أطلق عليه الزمخشري استعارة
+
+61
+00:06:49,760 --> 00:06:54,640
+سماها إيه؟ استعارة إنسانية، نعم، أو احنا أطلقنا عليه 
+
+62
+00:06:54,640 --> 00:06:59,420
+أنسنة الطبيعة، أنسنة اللي هو الطبيعة، بسّ الطبيعة
+
+63
+00:06:59,420 --> 00:07:05,680
+ثوب الحياة أو صفات اللي هو الكائن الإنساني لدى
+
+64
+00:07:05,680 --> 00:07:09,900
+الجامدات، ظاهرة معنوية وأسلوبية في شعر رشيد أيوب 
+
+65
+00:07:09,900 --> 00:07:17,650
+خاصة وفي شعر الشعراء المهجريين، هذه الظاهرة تنبئ عن
+
+66
+00:07:17,650 --> 00:07:21,950
+انقطاع الإنسان عن أخيه الإنسان، وهذه الظاهرة موجودة
+
+67
+00:07:21,950 --> 00:07:28,630
+في الأدب العالمي المعاصر، وقلنا لكم رواية الشيخوف 
+
+68
+00:07:28,630 --> 00:07:36,260
+الشهيرة، الوشقاء، تتحدث عن ذلك الحوذي الذي لم يجد في 
+
+69
+00:07:36,260 --> 00:07:41,320
+المدينة الكثيرة والواسعة والكثيرة إنسانًا يستمع إليه
+
+70
+00:07:41,320 --> 00:07:48,540
+لم يجد إلا حصانه الأبيض يبثه ألمه ويبثه أحزانه، فهي 
+
+71
+00:07:48,540 --> 00:07:55,000
+ظاهرة يعني موجودة عند الإنسان المعاصر، هنا يقوم
+
+72
+00:07:55,000 --> 00:07:59,640
+الثلج مقام الإنسان، الأصل أن الشاعر يخاطب الإنسان 
+
+73
+00:07:59,640 --> 00:08:06,380
+العاقل، صاحب الأحاسيس الذي يمكن يتفاعل معه، لكن إذا
+
+74
+00:08:06,380 --> 00:08:12,240
+أقفل الإنسان منافذه وأقفل السمع عنده وقنوات
+
+75
+00:08:12,240 --> 00:08:15,980
+الاتصال، لم يعد هذا الإنسان يصلح للنداء، لم يعد هذا
+
+76
+00:08:15,980 --> 00:08:21,240
+الإنسان يصلح للنداء، لذلك يقوم الثلج، يعني معادل 
+
+77
+00:08:21,240 --> 00:08:26,260
+الموضوعي، يقوم مقام الإنسان في القصيدة أو في النص 
+
+78
+00:08:26,260 --> 00:08:30,640
+الشعري، التكرار
+
+79
+00:08:33,150 --> 00:08:37,690
+واضح، كم مرة نادى الثلج في القصيدة؟ كم مرة.. ست 
+
+80
+00:08:37,690 --> 00:08:43,010
+مرات.. كم مرة نادى؟ خمس مرات.. خمس مرات، إلى جانب
+
+81
+00:08:43,010 --> 00:08:46,650
+العنوان؟ إلى جانب العنوان، نعم، ست مرات.. ست مرات 
+
+82
+00:08:46,650 --> 00:08:50,570
+.. ست مرات، نادى الـ، لوتيرواللعظه، الثلج كان
+
+83
+00:08:50,570 --> 00:08:57,890
+دائمًا هو مفتاح المقطعات الشعرية المزوجات، دائمًا كان
+
+84
+00:08:57,890 --> 00:09:04,280
+هو المفتاح وهو الإطار وهو الذي يحرك الذكريات 
+
+85
+00:09:04,280 --> 00:09:09,000
+الجميلة والرائعة، هذا هو الثلج، فتكرار النداء يكشف
+
+86
+00:09:09,000 --> 00:09:15,240
+العلاقة الحميمة بين الشاعر الإنسان والثلج الجامد
+
+87
+00:09:15,240 --> 00:09:22,300
+يوجد علاقة حميمة بين هذا الإنسان الشاعر وبين الثلج
+
+88
+00:09:22,300 --> 00:09:28,940
+الجامد، وإلا لماذا لم يكرر النداء؟ لما كرر النداء في
+
+89
+00:09:28,940 --> 00:09:32,580
+نوع من الاستعذاب لهذا النداء، الشاعر يستعذب هذا 
+
+90
+00:09:32,580 --> 00:09:37,560
+النداء، لذلك هو يكرر هذا النداء، مرة طوله، مرة لا يمل 
+
+91
+00:09:37,560 --> 00:09:42,980
+ولا يتجرأ من هذا التكرار، وقمنا في إنزال غير العاقل 
+
+92
+00:09:42,980 --> 00:09:47,840
+منزلة العاقل، إنزال الثلج الجامد منزلة الإنسان
+
+93
+00:09:47,840 --> 00:09:53,400
+وهذا مسوّغ وموجود في القرآن الكريم وموجود كذلك في 
+
+94
+00:09:53,400 --> 00:09:59,660
+شعرنا العربي القديم منه والمحدث منه كذلك، هذا الثلج
+
+95
+00:09:59,660 --> 00:10:02,680
+البارد، انظروا لهذه المفارقات الجميلة والرائعة
+
+96
+00:10:02,680 --> 00:10:11,060
+الثلج البارد الذي يشع برودة، أصبح يشعل في نفس
+
+97
+00:10:11,060 --> 00:10:16,980
+الشاعر الذكريات الجميلة، أصبح شعلة متقدة متقدة من 
+
+98
+00:10:16,980 --> 00:10:24,150
+المشاعر ومن الأحاسيس يبعثها في نفس الشاعر، الثلج 
+
+99
+00:10:24,150 --> 00:10:30,630
+الجامد أصبح شعلة من النار تبعث فيه نفس الشعاع اللي 
+
+100
+00:10:30,630 --> 00:10:34,410
+هو أجمل الذكريات وأروع الذكريات الماضية، مفارقة
+
+101
+00:10:34,410 --> 00:10:39,230
+رائعة جدًا، ليس النار ولكن.. ولكن الثلج، لعظيم كيف
+
+102
+00:10:39,230 --> 00:10:44,890
+الشعراء يعني يبعثون في الجماد الحياة، ويبعثون في
+
+103
+00:10:44,890 --> 00:10:49,250
+الثلج الحرارة، الثلج يبعث فيه الحرارة ويصبح نارًا
+
+104
+00:10:49,250 --> 00:10:53,480
+مشتعلة، فيها إنزياح، فيها نزوح، وفيها مفارقة، ممكن 
+
+105
+00:10:53,480 --> 00:10:58,420
+نقول كذلك، فيها نزوح، وفيها، ويوجد فيها مفارقة، فيها
+
+106
+00:10:58,420 --> 00:11:06,300
+مفارقة واضحة وبيّنة جدًا، قوة 
+
+107
+00:11:06,300 --> 00:11:10,320
+الهروب في شعر رشيد أيوب، أتحدث إن لنا الدكتور 
+
+108
+00:11:10,320 --> 00:11:14,900
+حسين عباس والدكتور محمد نجيم قالوا، أكثر الشعراء 
+
+109
+00:11:14,900 --> 00:11:16,780
+المهجريين إحساسًا
+
+110
+00:11:18,850 --> 00:11:23,770
+بالهروب، أو يتضح في شعرهم قوة الهروب، الشاعر رشيد
+
+111
+00:11:23,770 --> 00:11:30,590
+أيوب، تعالوا لنرى يعني هذه هذا الهروب أو قوة الهروب
+
+112
+00:11:30,590 --> 00:11:37,590
+في هذه القصيدة، الشاعر الآن مقترب، يعيش مع إنسان غير 
+
+113
+00:11:37,590 --> 00:11:43,090
+الإنسان اللي كان يعيش معه في وطنه، وهذا الزمان وهذا
+
+114
+00:11:43,090 --> 00:11:48,750
+اللحظة الحاضرة غير اللحظة الماضية، فكيف هرب الشاعر 
+
+115
+00:11:48,750 --> 00:11:53,490
+من قسوة المكان وقسوة الغربة؟ كيف هرب الشاعر يا
+
+116
+00:11:53,490 --> 00:12:04,600
+تمام، من قسوة الغربة؟ كيف هرب يا تمام؟ إلى وطنه، إلى
+
+117
+00:12:04,600 --> 00:12:14,400
+وطنه، لكن هذا هو هروب جسدي، ولا هروب في الخيال، ولا
+
+118
+00:12:14,400 --> 00:12:19,320
+هروب في الخيال، هو هروب في الخيال، ليس هروب الحقيقية
+
+119
+00:12:19,320 --> 00:12:23,440
+الشعر لا يستطيع أن يفلُّط من طبيعته الإنسانية، فلم
+
+120
+00:12:23,440 --> 00:12:29,340
+يجد إلا الخيال أن يهرب به إلى لبنان، لذلك أول بيت
+
+121
+00:12:29,340 --> 00:12:36,750
+ما هو أول بيت؟ ذكرتني أهلي بلبناني.. ذكرتني أهلي 
+
+122
+00:12:36,750 --> 00:12:40,750
+بلبناني.. هو هرب من نيويورك مدينة الحديد
+
+123
+00:12:40,750 --> 00:12:46,150
+والأسمنت أو غابة الحديد والأسمنت، وغابة القيم 
+
+124
+00:12:46,150 --> 00:12:52,070
+المادية إلى أهله بلبنان، وقسوة الإنسان، الإنسان
+
+125
+00:12:52,070 --> 00:12:56,130
+المادي، العلاقات المادية التي سيطرت على الناس في
+
+126
+00:12:56,130 --> 00:13:01,310
+بلاد الغرب أو في المدينة أو في عالم المدينة، كيف 
+
+127
+00:13:01,310 --> 00:13:05,710
+استطاع أن يتغلب على قسوة الإنسان؟ هرب إلى من؟ إلى
+
+128
+00:13:05,710 --> 00:13:16,190
+حنان الأم، يا ثلجه، أمي، أيوة، أيام تقضي الليلة في همّي 
+
+129
+00:13:16,190 --> 00:13:21,030
+هرب من قسوة الإنسان إلى ذكريات الأم الرائعة
+
+130
+00:13:21,030 --> 00:13:26,250
+والجميلة، عندما كانت تحن عليه وتضمه وعندما كانت
+
+131
+00:13:26,250 --> 00:13:31,910
+يشغف قلبها بهذا الوليد أو بهذا الطفل أو بهذا 
+
+132
+00:13:31,910 --> 00:13:36,930
+الإنسان، إذن حنان الأم عادل لقسوة الإنسان، كيف هرب 
+
+133
+00:13:36,930 --> 00:13:41,190
+من قسوة اللحظة الحاضرة؟ اللحظة الحاضرة التي شعر 
+
+134
+00:13:41,190 --> 00:13:45,870
+فيها بالضيق، وشعر فيها بالدّجر، وشعر فيها بالشقاق
+
+135
+00:13:45,870 --> 00:13:52,910
+تفضّل، لحظة الماضي، الذكريات الماضي الرائعة والجميلة
+
+136
+00:13:52,910 --> 00:13:57,910
+والممتعة، لذلك في القصيدة، يتركّز، قد ذكرتني، قد ذكرتني
+
+137
+00:13:57,910 --> 00:14:04,090
+لاحظوا قد ذكرتني، قد ذكرتني، كل بيت وكل مطلع يؤكّد
+
+138
+00:14:04,090 --> 00:14:09,590
+على قد ذكرتني، دلالة على أن الذكريات رائعة والذكريات
+
+139
+00:14:09,590 --> 00:14:14,930
+جميلة والذكريات ممتعة، وليس مجرد ذكريات عبثية أو
+
+140
+00:14:14,930 --> 00:14:20,690
+سطحية لا قيمة لها في نفس الشاعر أو لا أثر لها في 
+
+141
+00:14:20,690 --> 00:14:25,150
+ذاكرة الشاعر ذاكرة الشاعر مفطومة بهذه الذكريات
+
+142
+00:14:25,150 --> 00:14:31,420
+ترفض أن تغادر هذه الذكريات هي في منطقة و في مركز
+
+143
+00:14:31,420 --> 00:14:36,960
+هذه الذكريات والشاعر والعرب والإنسان أينما يذهب
+
+144
+00:14:36,960 --> 00:14:42,900
+دائما يحمله ذكرياته معه في قلبه و في جوانحه و في
+
+145
+00:14:42,900 --> 00:14:49,950
+نفسه و في عقله يستدعيها عندما تشقى به الحياة و
+
+146
+00:14:49,950 --> 00:14:54,890
+عندما تنزل به الهموم و عندما تضيق به الحياة
+
+147
+00:14:54,890 --> 00:14:59,610
+فيستدعي هذه الذكريات الجميلة حتى يستطيع أن يتماسك
+
+148
+00:14:59,610 --> 00:15:03,770
+يتماسك الإنسان و يستطيع أن يواجه قصوة اللحظة
+
+149
+00:15:03,770 --> 00:15:15,130
+الحاضرة اللغة .. لاحظوا لغة الشاعر هل
+
+150
+00:15:15,130 --> 00:15:22,700
+أقول فصيحة؟ يعني .. يعني ممكن أقول .. تجاوزة ..
+
+151
+00:15:22,700 --> 00:15:26,520
+ممكن أقول عليها مسحة فصاحة، فيها فصاحة، فصيحة
+
+152
+00:15:26,520 --> 00:15:37,700
+لكنها لغة بسيطة ساذجة لغة بسيطة ساذجة تحكي سذاجة
+
+153
+00:15:37,700 --> 00:15:43,680
+العاطفة عند الشاعر رشيد أمنيات الشاعر هل هي أمنيات
+
+154
+00:15:43,680 --> 00:15:51,300
+معقدة أمنيات كبيرة أمنيات بسيطة أمنيات إنسانية
+
+155
+00:15:51,300 --> 00:16:00,660
+ساذجة جدا وبسيطة تتمثل في أن يعود إلى أرضه وأن 
+
+156
+00:16:00,660 --> 00:16:04,300
+يعود إلى وطنه وأن يعود إلى وادي الصنين وأن يعود إلى
+
+157
+00:16:04,300 --> 00:16:09,360
+أهله وإلى أمه وإلى جيرانه أمنية بسيطة بسيطة جدا
+
+158
+00:16:09,360 --> 00:16:13,200
+ليس فيها تلك التعقيدات
+
+159
+00:16:20,990 --> 00:16:27,730
+النص شاع فيه الطابع الإسلامي، مفردات جاءت من
+
+160
+00:16:27,730 --> 00:16:33,870
+الثقافة الإسلامية، مع أن الشاعر مسيحي
+
+161
+00:16:35,910 --> 00:16:41,170
+لكنه لا يمنع ذلك أن الشاعر العربي المسيحي ينتمي في
+
+162
+00:16:41,170 --> 00:16:45,170
+النهاية وفي المقال إلى الثقافة العربية الإسلامية
+
+163
+00:16:45,170 --> 00:16:50,230
+فهو يعيش في وسط مجتمع مسلم وثقافته هي ثقافة
+
+164
+00:16:50,230 --> 00:16:54,020
+الحضارة الإسلامية والثقافة الإسلامية وحضارته
+
+165
+00:16:54,020 --> 00:16:59,820
+للحضارة العربية الإسلامية لا حضارة له غيرها لذلك
+
+166
+00:16:59,820 --> 00:17:05,500
+تشريع جنة الخلد هذا مصطلح غير موجود عند النصارى
+
+167
+00:17:05,500 --> 00:17:10,200
+النصارى عندهم ملكوت السماوات ملكوت السماوات ما
+
+168
+00:17:10,200 --> 00:17:13,200
+عندهم جنة الخلد جنة الخلد خاص بالمصطلح أو بال ..
+
+169
+00:17:13,200 --> 00:17:17,160
+بالدين الإسلامي لأن عندهم الجنة متعة في الجنة
+
+170
+00:17:17,160 --> 00:17:22,740
+متعة روحية ليست متعة جسدية يقول لك الإنسان هناك يسكن
+
+171
+00:17:22,740 --> 00:17:26,200
+ما يسمى الملكوت ما هو الملكوت لا ندري ما هو
+
+172
+00:17:26,200 --> 00:17:30,400
+الملكوت ويعيشوا بغبطة دائمة أما المسلمون وفي ديننا
+
+173
+00:17:30,400 --> 00:17:33,940
+الإسلامي فعندنا لذة الجنة وعندنا اللذة الحسية
+
+174
+00:17:33,940 --> 00:17:39,150
+واللذة كذلك اللي هي الروحية أو اللذة النفسية المسجد
+
+175
+00:17:39,150 --> 00:17:45,310
+نساك .. نساك مصطلح إسلامي .. الزهد كذلك مصطلح
+
+176
+00:17:45,310 --> 00:17:49,570
+اللي هو يعني إسلامي فقد شاعت في القصيدة المصطلحات
+
+177
+00:17:49,570 --> 00:17:53,430
+اللي هي الإسلامية أو الطابع ألفاظ الدين الإسلامي
+
+178
+00:17:53,430 --> 00:17:57,350
+والثقافة الإسلامية كذلك الطابع المسيحي واضح وبيّن
+
+179
+00:17:57,350 --> 00:18:00,010
+لكن أقل .. أقل
+
+180
+00:18:05,510 --> 00:18:13,770
+يا ثلج قد ذكرتني الوادي متنصط
+
+181
+00:18:13,770 --> 00:18:23,300
+الذي قدره الشاديكم قد جلستوا بحضنه الهادي وقلنا
+
+182
+00:18:23,300 --> 00:18:28,680
+لكم الحضن الهادي والمطمئن مثل مريم عليها السلام
+
+183
+00:18:28,680 --> 00:18:34,960
+التي عند النصارى عندما يموت طفل فإنه يذهب إلى حضن
+
+184
+00:18:34,960 --> 00:18:40,360
+مريم عليها السلام هو يبحث عن هذا الحضن الدافع هو
+
+185
+00:18:40,360 --> 00:18:44,980
+طفل شقي يبحث عن حضن فلا يجد إلا هذا الحضن الإلهي
+
+186
+00:18:46,030 --> 00:18:50,970
+الذي جسد عندهم في مريم عليها السلام في ذلك هو واضح
+
+187
+00:18:50,970 --> 00:18:57,010
+أنه الطابع المسيحي والثقافة المسيحية في هذا البيت
+
+188
+00:18:57,010 --> 00:19:01,990
+هل هناك أيضا أبيات فيها ثقافة مسيحية تأملوا
+
+189
+00:19:01,990 --> 00:19:07,210
+الأبيات جيدا هل يوجد؟ هل يوجد؟
+
+190
+00:19:27,000 --> 00:19:31,680
+الشعراء المهجورون شعراء غير متدينين بالديانة
+
+191
+00:19:31,680 --> 00:19:35,480
+المسيحية يعني ربما ثقافتهم الإسلامية أكثر من
+
+192
+00:19:35,480 --> 00:19:40,480
+ثقافتهم المسيحية لأنهم عاشوا في الوسط والمجتمع
+
+193
+00:19:40,480 --> 00:19:45,600
+العربي والمجتمع الإسلامي فلا عجب يعني لا عجب أن
+
+194
+00:19:45,600 --> 00:19:52,720
+يكون يجري على لسانهم ويجري في شعرهم الألفاظ و
+
+195
+00:19:52,720 --> 00:19:56,420
+الدلالات الإسلامية كما نجد اليوم ظاهرة في شعرنا
+
+196
+00:19:56,420 --> 00:20:00,580
+المعاصر خاصة شعر التفعيلة المصطلحات المسيحية
+
+197
+00:20:00,580 --> 00:20:08,320
+الصليب والكنيسة والفداء والمعبد وال .. والخلاص
+
+198
+00:20:08,320 --> 00:20:13,160
+أحمله صليبي على ظهري إلى غير ذلك من مصطلحات يعني
+
+199
+00:20:13,160 --> 00:20:19,040
+إنجيلية أو مصطلحات مسيحية أو رموز مسيحية مع أن الش
+
+200
+00:20:19,040 --> 00:20:27,100
+.. مع أن ال .. ال .. الأستاذ الكبير محمود شاكر لم
+
+201
+00:20:27,100 --> 00:20:32,310
+يحدث أو لم يرى ذلك لم يره قال لك هذه رموز
+
+202
+00:20:32,310 --> 00:20:37,350
+مسيحية ثقافية تعبر عن عقيدة مسيحية فكيف يستخدم
+
+203
+00:20:37,350 --> 00:20:42,450
+ويوظف الشاعر رمزا هو لا يؤمن به؟ كيف يوظف الشاعر
+
+204
+00:20:42,450 --> 00:20:46,050
+رمزا لا يوقن به لكن الدكتور محمد منظور قال لا بأس
+
+205
+00:20:46,050 --> 00:20:50,370
+على الشاعر أن يستخدم رموز المسيحية لأنها أضحت و
+
+206
+00:20:50,370 --> 00:20:55,970
+باتت رموزا عالمية أو إنسانية غير مرتبطة بثقافة أو
+
+207
+00:20:55,970 --> 00:20:59,170
+بعقيدة مسيحية أنا أرى أميل إلى رأيه الأول أستاذ
+
+208
+00:20:59,170 --> 00:21:04,430
+محمود شاكر بأن هذه الرموز في النهاية تعبر عن عقيدة
+
+209
+00:21:04,430 --> 00:21:13,050
+مرتبطة يعني بثقافة والأولى أنه عبر برموزه في موروثنا
+
+210
+00:21:13,050 --> 00:21:17,350
+العربي والإسلامي أو ثقافتنا
+
+211
+00:21:17,350 --> 00:21:23,970
+الحاضر الموسيقى
+
+212
+00:21:23,970 --> 00:21:29,730
+الشعر يستخدم طريقة المزدوجات بيتين بيتين بيتين
+
+213
+00:21:29,730 --> 00:21:36,950
+بيتين مزدوجات بيتان واضح جدا قرأنا بعض الأبيات
+
+214
+00:21:39,860 --> 00:21:45,920
+يا ثلج قد ذكرتني أمي أيام تقضي الليلة في همي
+
+215
+00:21:45,920 --> 00:21:52,360
+مشغوفة تحرّ في ضمي تحلو علي مخاطبة البني لاعظم تقفية
+
+216
+00:21:52,360 --> 00:21:58,000
+الداخلية تذكرنا بالموشحات لاعظم تقفية الداخلية
+
+217
+00:21:58,000 --> 00:22:07,060
+الميم همي وضمي أيوة نأخذ كمان أيضا مزدوجة يا ثلج
+
+218
+00:22:07,060 --> 00:22:14,800
+قد ذكرتني الموقد أيام كنا حوله ننشد نعنو لديني كأنه
+
+219
+00:22:14,800 --> 00:22:19,740
+المسجد وكأننا النساك في الزهر هذه التقفية الداخلية
+
+220
+00:22:19,740 --> 00:22:26,020
+تجعل الموسيقى كأن القصيدة أقرب إلى الأنشودة منها
+
+221
+00:22:26,020 --> 00:22:30,680
+إلى النص الشعري القصيدة أقرب إلى الأنشودة منها إلى
+
+222
+00:22:30,680 --> 00:22:32,500
+النص الشعري
+
+223
+00:22:34,860 --> 00:22:38,400
+طريقة المزدوجات طريقة استخدمها الشاعر رشيد أيوب
+
+224
+00:22:38,400 --> 00:22:42,720
+استخدمها جمع من الشعراء المهجرين من باب التجديد
+
+225
+00:22:42,720 --> 00:22:48,280
+الموسيقي التجديد الموسيقي وحاول أن يتأثروا في ذلك
+
+226
+00:22:48,280 --> 00:22:52,500
+بالموشحات الأندلسية ولكن محاولة على الأوزان
+
+227
+00:22:52,500 --> 00:22:57,680
+الأوزان يعني هي لم تتغير الأوزان لكن تغير في نظام
+
+228
+00:22:57,680 --> 00:23:03,590
+التقفية الداخلي وربما تكون الموشحات الأندلسية أكبر
+
+229
+00:23:03,590 --> 00:23:08,210
+قفزة في تاريخ التطور الموسيقي أو التجديد الموسيقي
+
+230
+00:23:08,210 --> 00:23:14,150
+حتى رأى بعض .. بعضهم أن التجديد الموسيقي والقفزة
+
+231
+00:23:14,150 --> 00:23:18,410
+الموسيقية في الموشحات أكبر بكثير مما نرى اليوم في
+
+232
+00:23:18,410 --> 00:23:21,510
+شعر التفعيلة أكبر مما نرى اليوم في شعر التفعيلة،
+
+233
+00:23:21,510 --> 00:23:24,890
+اتفضلوا لحظة دكتور أن الشعر يستخدم أيضا من الربعيات
+
+234
+00:23:24,890 --> 00:23:30,730
+آه هو مزدوجات .. مزدوجات يعني كل بيتين أو كل ..
+
+235
+00:23:30,730 --> 00:23:34,730
+يعني تكاد تكون متناسقة مع بعضها البعض يعني الدال
+
+236
+00:23:34,730 --> 00:23:38,990
+تجمع الكل لكن فيه يوجد اللي هو التقفية الداخلية
+
+237
+00:23:38,990 --> 00:23:41,370
+التقفية .. المسمّاة المزدوجات .. مسمّى النظام اللي هو
+
+238
+00:23:41,370 --> 00:23:46,780
+المزدوجات نعم ال .. وكنا هذا يجعل القصيدة أقرب إلى
+
+239
+00:23:46,780 --> 00:23:51,740
+الأنشودة منها اللي هو إلى القصيدة وكان خواطر يعني
+
+240
+00:23:51,740 --> 00:23:58,080
+لها اتصال مع بعضها البعض طبعا الدكتور حسين عباس
+
+241
+00:23:58,080 --> 00:24:02,960
+ودكتور الحنبلجي تعليق على ذلك تعليق على ذلك وتعلّيل
+
+242
+00:24:02,960 --> 00:24:15,400
+لديهما لذلك يعتقدان أن هذا مرجعه إلى شيء من دعونا
+
+243
+00:24:15,400 --> 00:24:20,200
+نقول ضعف شعري ربما عند الشاعر أو قلة خبرة في
+
+244
+00:24:20,200 --> 00:24:24,780
+التصميم الشعري عند الشاعر فتأتي قصيدته بهذا الشكل
+
+245
+00:24:24,780 --> 00:24:29,040
+أو بهذا النمط أقرب للأنشودة منها إلى النص الشعري
+
+246
+00:24:29,040 --> 00:24:34,390
+المعقد والمتكامل البناء الشعري عند رشيد أيوب البناء
+
+247
+00:24:34,390 --> 00:24:41,110
+سادج وسهل سهل وليس فيه ذلك التعقيد الموسيقي أو
+
+248
+00:24:41,110 --> 00:24:46,410
+التعقيد اللغوي أو التعقيد الفني قصيدة سادجة وقصيدة
+
+249
+00:24:46,410 --> 00:24:52,810
+بسيطة رسالة
+
+250
+00:24:52,810 --> 00:24:53,250
+النص
+
+251
+00:24:58,450 --> 00:25:05,510
+يُترجم النص عن شاعر وعن إنسان مقترب معذّب واضح جدا
+
+252
+00:25:05,510 --> 00:25:12,890
+التعريض بالغربة والتعريض بالمكان الذي يقيم فيه
+
+253
+00:25:12,890 --> 00:25:18,010
+الشاعر عندما يعود إلى لبنان ويعود إلى أمي وأهلي
+
+254
+00:25:18,010 --> 00:25:23,430
+والوادي وذكرياتي الماضي في تعريض بالحاضر فقدت ثقة
+
+255
+00:25:23,430 --> 00:25:30,910
+في أخيه الإنسان لذلك لم يخاطبه لم يخاطب الإنسان فهو
+
+256
+00:25:30,910 --> 00:25:36,650
+يتحرق إلى وطنه وإلى أهله تحرق الشاعر إلى وطنه بعد
+
+257
+00:25:36,650 --> 00:25:41,970
+أن تورّط في الغربة بعد أن تورّط في الغربة وإلى كل
+
+258
+00:25:41,970 --> 00:25:47,850
+شيء جميل في مكانه الأول كل شيء جميل في أيام الصبا
+
+259
+00:25:47,850 --> 00:25:52,710
+وأيام الشباب وأيام الفتوة عندما كان يلهو ويعبث
+
+260
+00:25:52,710 --> 00:25:59,650
+ويرتع في وادي صنين وفي جبال لبنان وفي مراتع بسكنت
+
+261
+00:25:59,650 --> 00:26:08,990
+قرية الجميلة الرائعة ويجعله من الثلج رسولا أمينا
+
+262
+00:26:08,990 --> 00:26:18,870
+وخليلا وفيا رسوليا ثلجه قد ذكرتني أهلي .. يا ثلجه
+
+263
+00:26:18,870 --> 00:26:25,970
+.. المقطع .. المقطع الأولى .. يا ثلجه .. أجاني
+
+264
+00:26:25,970 --> 00:26:37,350
+ذكرتني بالله يعني كل جيراني فهو رسول أمين وخليل وفيه
+
+265
+00:26:37,350 --> 00:26:44,730
+فهو رسول أمين وخليل وفيه ينقل التحية لأهله وينقل
+
+266
+00:26:44,730 --> 00:26:52,010
+السلامات لجيرانه ولعل العرب في شعرهم كانوا يحملون
+
+267
+00:26:52,010 --> 00:27:01,380
+نسيم الصبح ويحملون المطر والسحاب نجم سهيل يحملونه
+
+268
+00:27:01,380 --> 00:27:05,900
+السلام إلى الأهل وإلى الأوطان وإلى الأولاد وإلى
+
+269
+00:27:05,900 --> 00:27:11,500
+الأحباب وإلى الأشقاء فهذه طريقة يعني
+
+270
+00:27:11,500 --> 00:27:17,200
+موجودة ومحمودة في الشعر العربي القديم وفي الشعر
+
+271
+00:27:17,200 --> 00:27:23,900
+العربي الحديث استثمرها الشاعر رشيد أيوبي وهذا
+
+272
+00:27:23,900 --> 00:27:34,390
+العُنوان الإنساني الذي وجد عن الشعراء المهجر جاءهم من
+
+273
+00:27:34,390 --> 00:27:40,050
+أن هؤلاء الشعراء عاشوا في بدايات حيواتهم عاشوا في
+
+274
+00:27:40,050 --> 00:27:45,410
+قرن يرفرف عليها السلام والأمن والطمأنينة والقناعة
+
+275
+00:27:45,410 --> 00:27:51,710
+والكفاية فانتقلوا وهم شباب انتقلوا إلى المدينة
+
+276
+00:27:51,710 --> 00:27:58,080
+الغربية التي تعج بالصراع المادي لا قيمة هناك
+
+277
+00:27:58,080 --> 00:28:05,040
+للإنسان إلا من جيبه يهزلون الناس من جيوبهم لا قيمة
+
+278
+00:28:05,040 --> 00:28:08,380
+للقيام ولا للإحسان ولا للجيرة ولا للإنسانية لا قيم
+
+279
+00:28:08,380 --> 00:28:13,620
+كبيرة لهذه القيم العربية أو القيم القروية أو
+
+280
+00:28:13,620 --> 00:28:18,740
+الريفية لذلك هؤلاء الشعراء عانوا إخفاقا إخفاقا 
+
+281
+00:28:18,740 --> 00:28:27,080
+اجتماعيا وإخفاقا ماديا وعانوا كذلك إخفاقا في جانب
+
+282
+00:28:27,080 --> 00:28:33,440
+المشاعر والعواطف إخفاق مادي كلهم عاشوا فقراء معوزين
+
+283
+00:28:33,440 --> 00:28:41,760
+في الشعراء المجرد الشمالي لم يكن ذا يسر وذا بحبوحة
+
+284
+00:28:41,760 --> 00:28:48,070
+إلا جبران الخليلي جبران أما باقي الشعراء ضاقت بهم 
+
+285
+00:28:48,070 --> 00:28:53,250
+الأحوال المادية وعاشوا إخفاقا ماديا وإخفاقا ماليا
+
+286
+00:28:53,250 --> 00:28:59,710
+نسيب عريضة أغلق صحيفته الفنون لأنه لم يجد التمويل
+
+287
+00:28:59,710 --> 00:29:07,610
+المالي وكان أمنيته الوحيدة أن يطبع ديوانه أنه يرى
+
+288
+00:29:07,610 --> 00:29:14,050
+ديوانه مطبوعا أمامه فطبع ديوانه بعد موته بثلاثة
+
+289
+00:29:14,050 --> 00:29:24,490
+أيام انظروا إلى هذا النحس هذا النحس ومات أخوه أو
+
+290
+00:29:24,490 --> 00:29:30,570
+أخوه سابق سابق عريضة وهو في ريعان الشباب تزوج نسيب
+
+291
+00:29:30,570 --> 00:29:37,710
+عريضة ولم ينجب زوجته ولم ينجب فهؤلاء الشعراء عاشوا
+
+292
+00:29:37,710 --> 00:29:42,570
+إخفاقا من جميع الجهات فنجد أن صورة هذا الإخفاق
+
+293
+00:29:42,570 --> 00:29:48,330
+ومعاني هذا الإخفاق ظهرت في شعرهم وظهرت في لفتات 
+
+294
+00:29:48,970 --> 00:29:55,610
+أشعارهم وفي نفوس شعورهم حزنا وكآبة وسوادا و
+
+295
+00:29:55,610 --> 00:30:01,310
+ربما قرأتم أنتم قصيدة نسيب عريضة علقت عودي على
+
+296
+00:30:01,310 --> 00:30:06,890
+صفصافة الياسي ورحت في واحدة أبكي على الناس كل
+
+297
+00:30:06,890 --> 00:30:12,390
+ديوان نسيب عريضة يعني يسيلوا كآبة ويسيلوا حزنا و
+
+298
+00:30:12,390 --> 00:30:18,570
+يسيلوا مرارة أيضا سبب من الأسباب أن هؤلاء الشعراء
+
+299
+00:30:19,660 --> 00:30:26,400
+لم يدركوا سر القدر لم يدركوا سر القدر هذا التفاوت
+
+300
+00:30:26,400 --> 00:30:32,760
+بين الناس لماذا فلان غني ولماذا فلان فقير ولماذا
+
+301
+00:30:32,760 --> 00:30:37,660
+فلان حاله كذا ولماذا فلان حاله كذا كما قال
+
+302
+00:30:37,660 --> 00:30:43,320
+العلماء القدر هو سر الله في خلقه سر الله في خلقه
+
+303
+00:30:43,320 --> 00:30:50,480
+إذا جئت تفتش عن سر القدر لن تصل إلى سره إما أن تصاب
+
+304
+00:30:50,480 --> 00:30:56,100
+بالإلحاد وإما أن تصاب بالجنون فليس أمامك إلا
+
+305
+00:30:56,100 --> 00:31:01,320
+التسليم بهذا القدر القدر لا يساوي بين الناس لأن
+
+306
+00:31:01,320 --> 00:31:06,520
+المساواة أحيانا لا تكون عدلا إنما القدر عادل ليس
+
+307
+00:31:06,520 --> 00:31:10,040
+دائما المساواة تعني العدل الله سبحانه وتعالى لم
+
+308
+00:31:10,040 --> 00:31:15,950
+يساوي بين الناس ولم يساوي بين الرجل والمرأة فضل
+
+309
+00:31:15,950 --> 00:31:19,870
+بعضهم على بعض وفضل بعض الناس على بعض وفضل بعض
+
+310
+00:31:19,870 --> 00:31:24,830
+الأمكنة على بعض هذه سنة الله سبحانه وتعالى لكنه كان
+
+311
+00:31:24,830 --> 00:31:31,170
+عادلا سبحانه وتعالى وقدره كان عادلا لذلك نجد هذا
+
+312
+00:31:31,170 --> 00:31:37,010
+الشاعر أحيانا يصاب بشيء من الحيرة لا يفهم لماذا هذا
+
+313
+00:31:37,010 --> 00:31:42,010
+التفاوت في أحوال الناس وهذا ما أصاب نسيب عريضة كذلك
+
+314
+00:31:42,010 --> 00:31:48,770
+لذلك قصيدة لماذا عنده قصيدة اسمها لماذا اسمها لماذا
+
+315
+00:31:48,770 --> 00:31:54,310
+عنوانها لماذا يتساءل هذا الشاعر يعني لماذا يموت
+
+316
+00:31:54,310 --> 00:32:00,550
+الكبير ويحيى الكبير ولماذا يموت الصغير كل القصيدة
+
+317
+00:32:00,550 --> 00:32:03,610
+تدل على الحيرة التي عاشها هذا الشاعر جبران خليل جبران
+
+318
+00:32:03,610 --> 00:32:09,490
+حاول أن يقضي على هذا التفاوت في حياة الناس عندما
+
+319
+00:32:09,490 --> 00:32:13,940
+ألغى اثنـائية من حياة الناس لما قال الخير في الناس
+
+320
+00:32:13,940 --> 00:32:18,820
+مصنوع إذا جبر والشر في الناس لا يفنى وإن قبروا
+
+321
+00:32:18,820 --> 00:32:23,460
+وأكثر الناس آلات تحركها أصابع الدهر يوما ثم
+
+322
+00:32:23,460 --> 00:32:30,500
+تنكسروا عندما جاء على حياة الغاب ساوى
+
+323
+00:32:30,500 --> 00:32:35,660
+بين الكائنات في الغاب كلها ساوى بين القطيع وساوى بين
+
+324
+00:32:35,660 --> 00:32:39,420
+الراعي وساوى بين الثيران وساوى بين الأزهار وبين
+
+325
+00:32:39,420 --> 00:32:44,020
+الورود ليس في الغابات راعٍ ولا فيها القطيع
+
+326
+00:32:44,020 --> 00:32:49,010
+فالشتاء يمشي ولكن لا يجريها الربيع كل واحد حر لا
+
+327
+00:32:49,010 --> 00:32:54,010
+أحد فيهم إيه يخضع له الآخر حاول أن يخضع على هذه
+
+328
+00:32:54,010 --> 00:32:58,350
+الثنائيات من خلال ما يسمى عالم الغاب الذي تتساوى
+
+329
+00:32:58,350 --> 00:33:02,950
+فيه الأشياء وفيه وحدة مطلقة ومساواة مطلقة لكن في
+
+330
+00:33:02,950 --> 00:33:06,710
+النهاية هذه المساواة هذه الحياة المطلقة ومجرد
+
+331
+00:33:06,710 --> 00:33:13,290
+فلسفة ومجرد خيال جميل وخيال رائع وكان يمكن لهذه
+
+332
+00:33:13,290 --> 00:33:16,630
+الغابة أن تزرع في دواخلنا لا أن تكون غابة خيالية
+
+333
+00:33:16,630 --> 00:33:21,650
+غابة حقيقية في داخل كل إنسان إذا تسلح بالإيمان و
+
+334
+00:33:21,650 --> 00:33:26,310
+تسلح بالتسليم بالتسليم وتسلح بالقناعة يستطيع أن 
+
+335
+00:33:26,310 --> 00:33:31,250
+ينشئ غابة من التسليم وغابة من الطمأنينة في داخله
+
+336
+00:33:31,250 --> 00:33:38,440
+وليس بحاجة إلى غابة خيالية أو غابة غير موجودة إلا 
+
+337
+00:33:38,440 --> 00:33:44,140
+على الورق أو في شعر الشعراء أو في خيال الشعراء فهذه
+
+338
+00:33:44,140 --> 00:33:50,040
+إيه يعني إحدى أو إحدى مظاهر الحياة عند الشعراء
+
+339
+00:33:50,040 --> 00:33:54,280
+المهجريين وهو عدم إدراكهم من سر القدر ويبدو أن
+
+340
+00:33:54,280 --> 00:33:58,440
+الدين المسيحي والثقافة المسيحية لم تسعفهـم يعني أن
+
+341
+00:33:58,440 --> 00:34:01,860
+يتغلبوا على هذه العقدة أو هذه الأزمة أو هذه
+
+342
+00:34:01,860 --> 00:34:05,940
+المعضلة في حياتهم ولو قرؤوا في الثقافة الإسلامية
+
+343
+00:34:05,940 --> 00:34:11,330
+لَستطاعوا يعني أن يجدوا شيئا يشفي صدورهم أو يشفي
+
+344
+00:34:11,330 --> 00:34:16,250
+غليلا نفسهم الثائرة والمتمرّدة على واقعهم وعلى
+
+345
+00:34:16,250 --> 00:34:23,730
+نصيبهم وعلى قدرهم دعونا نقرأ القصيدة ثم نستمع إذا 
+
+346
+00:34:23,730 --> 00:34:29,070
+كان هناك سؤال أو إضافة اكتبوا أولا التساؤل اكتبوا
+
+347
+00:34:29,070 --> 00:34:29,850
+التساؤل
+
+348
+00:34:39,520 --> 00:34:49,800
+على ضوء قصيدة رشيد أيوب تحدثي عن الخصائص المعنوية
+
+349
+00:34:49,800 --> 00:34:59,580
+والأسلوبية لشعر الغربة والحنين للأوطان
+
+350
+00:34:59,580 --> 00:35:10,810
+في الأدب المهجري بصورة عامة يعني بصورة عامة و دي
+
+351
+00:35:10,810 --> 00:35:14,990
+دائرة... دائرة الحنين للأوطان وال... في شعر
+
+352
+00:35:14,990 --> 00:35:22,310
+الغربة جلي جدا وواضح جدا هل من سؤال أو من تعقيب
+
+353
+00:35:22,310 --> 00:35:31,390
+أو زيادة؟ أي طالب لديه سؤال تعقيب زيادة؟
+
+354
+00:35:31,390 --> 00:35:36,970
+يتعلق بالمعنى بالدلالة يعني خصوصا يتعلق بالدلالة و
+
+355
+00:35:36,970 --> 00:35:45,840
+المعنى والمضمون يعنيهل من سؤال أو تعليق؟ طيب السلام
+
+356
+00:35:45,840 --> 00:35:48,640
+عليكم ورحمة الله وبركاته
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/9IBiSeYTbF4_raw.json b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/9IBiSeYTbF4_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..3e51a268528fe48550321f0aedaba52fbfcc3f30
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/9IBiSeYTbF4_raw.json
@@ -0,0 +1 @@
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رأى بعض .. بعضهم أن التجديد الموسيقي و القفزة الموسيقية في الموشحات أكبر بكثير مما نرى اليوم في شعر التفعيلة أكبر مما نرى اليوم في شعر التفعيلة، اتفضل", "tokens": [6027, 7649, 3215, 1211, 41779, 10632, 5551, 4117, 26890, 12174, 5172, 11622, 3660, 8978, 6055, 9640, 1829, 9778, 16712, 9566, 13063, 9673, 41779, 1829, 38436, 34051, 16712, 7435, 16254, 3215, 9673, 41779, 1829, 38436, 11331, 49975, 12602, 10721, 7578, 45030, 11242, 4386, 45030, 11242, 16095, 14739, 16712, 7435, 16254, 3215, 9673, 41779, 1829, 38436, 4032, 25062, 5172, 11622, 3660, 9673, 41779, 1829, 4587, 10632, 8978, 9673, 2407, 8592, 5016, 9307, 5551, 4117, 26890, 4724, 4117, 12984, 13546, 3714, 15042, 8717, 2288, 7578, 45595, 20498, 8978, 13412, 3615, 2288, 16712, 5172, 3615, 26895, 3660, 5551, 4117, 26890, 3714, 15042, 8717, 2288, 7578, 45595, 20498, 8978, 13412, 3615, 2288, 16712, 5172, 3615, 26895, 3660, 12399, 1975, 2655, 5172, 11242, 1211], "avg_logprob": -0.10694590674228027, "compression_ratio": 2.272727272727273, 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diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/9IBiSeYTbF4_raw.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/9IBiSeYTbF4_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..cb70bbcb99e24d1c4e9f25c0193a115253e2a66c
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/9IBiSeYTbF4_raw.srt
@@ -0,0 +1,1424 @@
+1
+00:00:21,290 --> 00:00:23,770
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,770 --> 00:00:26,810
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,810 --> 00:00:32,230
+وأبعد نواصل ان شاء الله في قصيدة الشاعر المهجري
+
+4
+00:00:32,230 --> 00:00:38,410
+الشاعر الدرويش رشيد أيوب المحاضرة الماضية قرأنا
+
+5
+00:00:38,410 --> 00:00:43,700
+القصيدة ووقفنا على المعاني العامةوالظلال التي
+
+6
+00:00:43,700 --> 00:00:49,340
+تلقيها هذه القصيدة في نفس المتلقي اليوم نحن مع
+
+7
+00:00:49,340 --> 00:00:55,860
+قراءة لهذا النص وتحليل للأدوات الفنية التي يركب
+
+8
+00:00:55,860 --> 00:01:02,560
+عليها هذا النص لنبدأ أولا بقراءة النص اتفضلي يا
+
+9
+00:01:02,560 --> 00:01:10,280
+فلجو يا فلجو قد هيجت أشجاني ذكرتني أهلي بلبناني
+
+10
+00:01:10,920 --> 00:01:19,160
+بالله عني قل لجيراني ما زال يرعى حرمة العهد يا فلج
+
+11
+00:01:19,160 --> 00:01:26,640
+قد ذكرتني الوادي متنصفا لغديره الشادى كم قد جلست
+
+12
+00:01:26,640 --> 00:01:35,400
+بحضنه الهادي فكأنني في جنة الخلد يا فلج قد ذكرتني
+
+13
+00:01:35,400 --> 00:01:43,710
+أمى أيام تقضي الليلة في همىمشغوفة انت حارفي ضمّي
+
+14
+00:01:43,710 --> 00:01:52,210
+تحلو عليّ مخافة البرد ياتلج قد ذكرتني الموقد أيام
+
+15
+00:01:52,210 --> 00:02:00,710
+كنا حوله ننشد نعلو لديه كأنه المسجد وكأننا نستاقو
+
+16
+00:02:00,710 --> 00:02:09,190
+في الزهد ياتلج أنت بثوبك الباهرولقائه كطوية الشاعر
+
+17
+00:02:09,190 --> 00:02:16,230
+لو كنت تدري الناس يا طاهر لبعدت عنهم أيما بعدين
+
+18
+00:02:16,230 --> 00:02:23,870
+أيما أيما أيما أول ملاحظة فنية وملاحظة أسلوبية
+
+19
+00:02:23,870 --> 00:02:30,390
+ومعنوية على هذه القصيدة من عنوانها لداء جمادات
+
+20
+00:02:30,390 --> 00:02:36,790
+الشاعر هنا يلا يخاطب إنساناولا يخاطب كائنا حيا
+
+21
+00:02:36,790 --> 00:02:47,710
+إنما يخاطب جمادا يا ثلج يا ثلج ماذا نشعر في هذا
+
+22
+00:02:47,710 --> 00:02:54,850
+النداءماذا نستشف من هذا النداء عندما يخاطب الشاعر
+
+23
+00:02:54,850 --> 00:03:02,210
+الثلج يا ثلجه ولاحظ هنا اقترن حرف النداء بالمنادة
+
+24
+00:03:02,210 --> 00:03:10,550
+في القصيدة القصيدة السابقة حذف حرف النداء لكن هنا
+
+25
+00:03:10,550 --> 00:03:17,250
+اقترن النداء بالمنادة يا ثلجه اقترن النداء
+
+26
+00:03:17,250 --> 00:03:19,490
+بالمنادة يا ثلجه فضلي
+
+27
+00:03:28,260 --> 00:03:33,680
+البعد .. ماذا
+
+28
+00:03:33,680 --> 00:03:38,910
+أيضا؟غير البعد نعم هو أداة النداء أو حرف نداء يا
+
+29
+00:03:38,910 --> 00:03:43,910
+كما قال بعض العلماء البلاجة يستخدم للبعد ويستخدم
+
+30
+00:03:43,910 --> 00:03:47,030
+للقرب أيضا يعني بعض العلماء قالوا يستخدم فقط للبعد
+
+31
+00:03:47,030 --> 00:03:51,530
+وبعضهم قال يستخدم للبعد و للقرب احنا نقول يا الله
+
+32
+00:03:51,530 --> 00:03:58,610
+وهو أقرب إلينا الحب الوريد لذلك يستخدم للقريب و
+
+33
+00:03:58,610 --> 00:04:00,110
+للبعيد
+
+34
+00:04:02,290 --> 00:04:10,730
+يا .. يا .. لما نقول يا عندما الشعر يقول يا ماذا
+
+35
+00:04:10,730 --> 00:04:21,030
+يفعل تهيز الشعر تهيزه يا ثلج يا ثلج أليس فيه تفريغ
+
+36
+00:04:21,030 --> 00:04:25,690
+شحنة العاطف المكبوطة في داخل هذا الشعر المقترب
+
+37
+00:04:26,290 --> 00:04:31,410
+عندما أقول يا ثلجه فهذا النداء يفرغ هذه الشحنة من
+
+38
+00:04:31,410 --> 00:04:35,790
+خلال النداء قناة الاتصال النداء يا ثلج و يخاطب هذا
+
+39
+00:04:35,790 --> 00:04:41,450
+الثلج و عندما يخاطب هذا الثلج إنما يخاطب كل لبنان
+
+40
+00:04:41,450 --> 00:04:47,130
+و يخاطب كل أهله و يخاطب كل وطني و يخاطب أمه و كل
+
+41
+00:04:47,130 --> 00:04:52,790
+ذكرياته و أهله و يخاطب كل شيء جميل عاشه الشاعر في
+
+42
+00:04:52,790 --> 00:04:59,800
+وطنيه النازح و البعيديا ثلج ونداء الجمادات ليست
+
+43
+00:04:59,800 --> 00:05:05,980
+ظاهرة وجدت في شعر رشيد أيوب إذا فتشت الشعر المهجري
+
+44
+00:05:05,980 --> 00:05:12,180
+ستجد أن هذه الظاهرة ظاهرة متأصلة في الشعر المهجري
+
+45
+00:05:12,180 --> 00:05:17,400
+أو عند الشعراء المهجريين سواء الشمالي أو الجنوبي
+
+46
+00:05:17,520 --> 00:05:23,940
+وهذا يدل على انقطاع بين الشاعر وبين الإنسان انقطاع
+
+47
+00:05:23,940 --> 00:05:28,860
+بين الشاعر وبين محيطه الإنساني فلا يجدوا إلا
+
+48
+00:05:28,860 --> 00:05:36,160
+الجماد يخاطبه ويناديه بدلا وبديلا على الإنسان الذي
+
+49
+00:05:36,160 --> 00:05:43,730
+آيس منه واستوحش منه ولم يعد أهلا للخطابوالعرب درجت
+
+50
+00:05:43,730 --> 00:05:49,190
+على هذا الخطاب في شعرها الفرزق خاطب الذئب الفرزق
+
+51
+00:05:49,190 --> 00:05:54,670
+لم يخاطب الإنسان خاطب الذئب استأنسى بالذئب واستوحش
+
+52
+00:05:54,670 --> 00:06:01,900
+من الإنسانتعالى انعهدت لا تخونني نكن مثل من يذئب
+
+53
+00:06:01,900 --> 00:06:08,300
+يستحباني خاطبة الذئب فاستوحش من الإنسان واستأنس
+
+54
+00:06:08,300 --> 00:06:13,100
+بالذئب ومن هم الخاطبة الجبال ومنهم الخاطبة الحجارة
+
+55
+00:06:13,100 --> 00:06:17,960
+ومنهم الخاطبة الليل ومنهم الخاطبة الأطلال ومنهم
+
+56
+00:06:17,960 --> 00:06:24,860
+الخاطبة الأمواتفولذلك هذه ظاهرة شعرية يعني موجودة
+
+57
+00:06:24,860 --> 00:06:29,460
+في الشيان القديم والعرب القديم وكذلك هذه الظاهرة
+
+58
+00:06:29,460 --> 00:06:38,300
+موجودة واصلة في الشعر المهجري وكما كنا فيها انزال
+
+59
+00:06:38,300 --> 00:06:44,740
+غير العاقل منزلة العاقل انزال غير العاقل منزلة
+
+60
+00:06:44,740 --> 00:06:49,760
+اللي هو العاقليعني أطلق عليه الزمخشري استعارة
+
+61
+00:06:49,760 --> 00:06:54,640
+سماها إيه استعارة أنسنية نعم أو احنا أطلقنا عليه
+
+62
+00:06:54,640 --> 00:06:59,420
+أنسنة الطبيعة أنسنة اللي هو الطبيعة الباس الطبيعة
+
+63
+00:06:59,420 --> 00:07:05,680
+ثوب الحياة أو صفات اللي هو الكائن الإنساني لدى
+
+64
+00:07:05,680 --> 00:07:09,900
+الجامدات ظاهرة معنوية واسلوبية في شعر رشيد أيوب
+
+65
+00:07:09,900 --> 00:07:17,650
+خاصة وفي شعر الشعراء المهجريينهذه الظاهرة تنبأ عن
+
+66
+00:07:17,650 --> 00:07:21,950
+انقطاع الإنسان عن أخيه الإنسان وهذه الظاهرة موجودة
+
+67
+00:07:21,950 --> 00:07:28,630
+في الأدب العالمي المعاصر وقلنا لكم رواية الشيخوف
+
+68
+00:07:28,630 --> 00:07:36,260
+الشهيرة الوشقاء تتحدث عن ذلك الحوذيالذي لم يجد في
+
+69
+00:07:36,260 --> 00:07:41,320
+المدينة الكثيرة والواسعة والكثيرة إنسان يستمع إليه
+
+70
+00:07:41,320 --> 00:07:48,540
+لم يجد إلا حصانه الأبيض يبثه أمه ويبثه أحزانه فهي
+
+71
+00:07:48,540 --> 00:07:55,000
+ظاهرة يعني موجودة عند الإنسان المعاصر هنا يقوم
+
+72
+00:07:55,000 --> 00:07:59,640
+الثلج مقام الإنسان الأصل أن الشاعر يخاطب الإنسان
+
+73
+00:07:59,640 --> 00:08:06,380
+العاقل صاحب الأحاسيسالذي يمكن يتفاعل معه لكن إذا
+
+74
+00:08:06,380 --> 00:08:12,240
+أقفل الإنسان منافذه وأقفل السماع عنده وقنوات
+
+75
+00:08:12,240 --> 00:08:15,980
+الاتصال لم يعد هذا الإنسان يصلح للنداء لم يعد هذا
+
+76
+00:08:15,980 --> 00:08:21,240
+الإنسان يصلح للنداء لذلك يقوم الثلج يعني معادل
+
+77
+00:08:21,240 --> 00:08:26,260
+الموضوعيا يقوم مقام الإنسان في القصيدة أو في النص
+
+78
+00:08:26,260 --> 00:08:30,640
+الشعلي التكرار
+
+79
+00:08:33,150 --> 00:08:37,690
+واضح كم مرة نادى الثلج في القصيدة؟ كم مرة .. ست
+
+80
+00:08:37,690 --> 00:08:43,010
+مرات .. كم مرة نادى؟ خمس مرة .. خمس مرة إلى جانب
+
+81
+00:08:43,010 --> 00:08:46,650
+العنوان؟ إلى جانب العنوان، نعم ست مرات .. ست مرات
+
+82
+00:08:46,650 --> 00:08:50,570
+.. ست مرات نادى الـ Lutheran ولاعظه الثلج كان
+
+83
+00:08:50,570 --> 00:08:57,890
+دائما هو مفتاح المقطعات الشعري المزوجات دائما كان
+
+84
+00:08:57,890 --> 00:09:04,280
+هو المفتاح و هو الإطاروهو الذي يحرك الذكريات
+
+85
+00:09:04,280 --> 00:09:09,000
+الجميلة والرائعة هذا هو الثلج فتكرار النداء يكشف
+
+86
+00:09:09,000 --> 00:09:15,240
+العلاقة الحميمة بين الشاعر الإنسان والثلج الجامد
+
+87
+00:09:15,240 --> 00:09:22,300
+يوجد علاقة حميمة بين هذا الإنسان الشاعر وبين الثلج
+
+88
+00:09:22,300 --> 00:09:28,940
+الجامد وإلا لماذا لم يكرر النداءلما كرر النداء في
+
+89
+00:09:28,940 --> 00:09:32,580
+نوع من الاستعذاب لهذا النداء الشاعر يستعذب هذا
+
+90
+00:09:32,580 --> 00:09:37,560
+النداء لذلك هو يكرر هذا النداء مرة طوله مرة لا يمل
+
+91
+00:09:37,560 --> 00:09:42,980
+ولا يتجر من هذا التكرر وقمنا في انزال غير العاقل
+
+92
+00:09:42,980 --> 00:09:47,840
+منزلات العاقل انزال الثلج الجامد منزلات الإنسان
+
+93
+00:09:47,840 --> 00:09:53,400
+وهذا مسوّغ وموجود في القرآن الكريم وموجود كذلك في
+
+94
+00:09:53,400 --> 00:09:59,660
+شعرنا العربي القديم منهوالمحدث منه كذلك هذا الثلج
+
+95
+00:09:59,660 --> 00:10:02,680
+البارد انظروا لهذه المفارقات الجميلة والرائعة
+
+96
+00:10:02,680 --> 00:10:11,060
+الثلج البارد الذي يشع برودة أصبح يشعل في نفس
+
+97
+00:10:11,060 --> 00:10:16,980
+الشاعر الذكريات الجميلة أصبح شعلة متقدة متقدة من
+
+98
+00:10:16,980 --> 00:10:24,150
+المشاعر ومن الأحاسيس يبعثها في نفس الشاعرالثلج
+
+99
+00:10:24,150 --> 00:10:30,630
+الجامد أصبح شعلة من النار تبعث فيه نفس الشعع اللي
+
+100
+00:10:30,630 --> 00:10:34,410
+هو أجمل الذكريات و أروع الذكريات الماضية مفارقة
+
+101
+00:10:34,410 --> 00:10:39,230
+رائعة جدا ليس النار ولكن .. ولكن الثلج لاعظم كيف
+
+102
+00:10:39,230 --> 00:10:44,890
+الشعراء يعني يبعثونا في الجماد الحياة و يبعثونا في
+
+103
+00:10:44,890 --> 00:10:49,250
+الثلج الحرارة الثلج يبعث فيه الحرارة و يصبح نارا
+
+104
+00:10:49,250 --> 00:10:53,480
+مشتعلة فيها انزياحفيها نزيح و فيها مفارقة ممكن
+
+105
+00:10:53,480 --> 00:10:58,420
+نقول كذلك فيها نزيح و فيها و يوجد فيها مفارقة فيها
+
+106
+00:10:58,420 --> 00:11:06,300
+مفارقة واضحة و بيّنة جدا قوة
+
+107
+00:11:06,300 --> 00:11:10,320
+الهروب في الشعر رشيدة يوم أتحدث إن لنا الدكتور
+
+108
+00:11:10,320 --> 00:11:14,900
+حسين عباس و الدكتور محمد نجيم قالوا أكثر الشعراء
+
+109
+00:11:14,900 --> 00:11:16,780
+المهجريين إحساسا
+
+110
+00:11:18,850 --> 00:11:23,770
+بالهروب أو يتضح في شعر قوة الهروب الشاعر الرشيد
+
+111
+00:11:23,770 --> 00:11:30,590
+ايوه تعالوا لنرا يعني هذه هذا الهروب أو قوة الهروب
+
+112
+00:11:30,590 --> 00:11:37,590
+في هذه القصيدة الشاعر الآن مقتربيعيش مع إنسان غير
+
+113
+00:11:37,590 --> 00:11:43,090
+الإنسان اللي كان يعيش معه في وطنه و هذا الزمان و
+
+114
+00:11:43,090 --> 00:11:48,750
+اللحظة الحاضرة غير اللحظة الماضية فكيف هرب الشاعر
+
+115
+00:11:48,750 --> 00:11:53,490
+من قصوة المكان و قصوة الغربة كيف هرب الشاعر يا
+
+116
+00:11:53,490 --> 00:12:04,600
+تمام من قصوة الغربة كيف هرب يا تمام إلى وطنالى
+
+117
+00:12:04,600 --> 00:12:14,400
+وطنه لكن هذا هو هروب جسدي ولا هروب في الخيال ولا
+
+118
+00:12:14,400 --> 00:12:19,320
+هروب في الخيال هو هروب في الخيال ليس هروب الحقيقية
+
+119
+00:12:19,320 --> 00:12:23,440
+الشعر لا يستطيع أن يفلط من طبيعته الإنسانية فلم
+
+120
+00:12:23,440 --> 00:12:29,340
+يجد إلا الخيال أن يهرب به إلى لبنان لذلك أول بيت
+
+121
+00:12:29,340 --> 00:12:36,750
+ما هو أول بيتذكرتني أهلي بلبناني .. ذكرتني أهلي
+
+122
+00:12:36,750 --> 00:12:40,750
+بلبناني .. هو هرب من New York مدينة الحديد
+
+123
+00:12:40,750 --> 00:12:46,150
+واليسمان أو غابة الحديد واليسمانوغابت القيم
+
+124
+00:12:46,150 --> 00:12:52,070
+المادية إلى أهله بلبنان وقصوة الإنسان الإنسان
+
+125
+00:12:52,070 --> 00:12:56,130
+المادى العلاقات المادية التي سيطرت على الناس في
+
+126
+00:12:56,130 --> 00:13:01,310
+بلاد الغرب أو في المدينة أو في عالم المدينة كيف
+
+127
+00:13:01,310 --> 00:13:05,710
+استطاع أن يتغلب على قصوة الإنسان هرب إلى من ؟ إلى
+
+128
+00:13:05,710 --> 00:13:16,190
+حنان الأم يا ثلجهأمي أيوة أيام تقضي الليلة في همي
+
+129
+00:13:16,190 --> 00:13:21,030
+هرب من قسوة الإنسان إلى ذكريات الأم الرائعة
+
+130
+00:13:21,030 --> 00:13:26,250
+والجميلة عندما كانت تحن عليه وتضمه وعندما كانت
+
+131
+00:13:26,250 --> 00:13:31,910
+يشغف قلبها بهذا الوليد أو بهذا الطفل أو بهذا
+
+132
+00:13:31,910 --> 00:13:36,930
+الإنسان إذن الحنال الأم عادل لقسوة الإنسان كيف هرب
+
+133
+00:13:36,930 --> 00:13:41,190
+من قسوة اللحظة الحاضرة؟اللحظة الحاضرة التي شعر
+
+134
+00:13:41,190 --> 00:13:45,870
+فيها بالضيق وشعر فيها بالدجر وشعر فيها بالشقاق
+
+135
+00:13:45,870 --> 00:13:52,910
+تفضل لحظة الماضي الذكريات الماضي الرائعة والجميلة
+
+136
+00:13:52,910 --> 00:13:57,910
+والممتعة لذلك في القصيدة بتركز قد ذكرتني قد ذكرتني
+
+137
+00:13:57,910 --> 00:14:04,090
+لاحظوا قد ذكرتني قد ذكرتني كل بيت وكل مطلع يؤكد
+
+138
+00:14:04,090 --> 00:14:09,590
+على قد ذكرتني دلالة على أن الذكرياترائعة والذكريات
+
+139
+00:14:09,590 --> 00:14:14,930
+جميلة والذكريات ممتعة وليس مجرد ذكريات عبثية أو
+
+140
+00:14:14,930 --> 00:14:20,690
+سطحية لا قيمة لها في نفس الشاعر أو لا أثر لها في
+
+141
+00:14:20,690 --> 00:14:25,150
+ذاكرة الشاعر ذاكرة الشاعر مفطومة بهذه الذكريات
+
+142
+00:14:25,150 --> 00:14:31,420
+ترفضأن تغادر هذه الذكريات هي في منطقة و في مركز
+
+143
+00:14:31,420 --> 00:14:36,960
+هذه الذكريات والشاعر والعرب والإنسان أينما يذهب
+
+144
+00:14:36,960 --> 00:14:42,900
+دائما يحمله ذكرياته معه في قلبه و في جوانحه و في
+
+145
+00:14:42,900 --> 00:14:49,950
+نفسه و في عقله يستدعيها عندماتشقى به الحياة و
+
+146
+00:14:49,950 --> 00:14:54,890
+عندما تنزل به الأموم و عندما تضيق به الحياة
+
+147
+00:14:54,890 --> 00:14:59,610
+فيستدعي هذه الذكريات الجميلة حتى يستطيع أن يتماسك
+
+148
+00:14:59,610 --> 00:15:03,770
+يتماسك الإنسان و يستطيع أن يواجه قصوة اللحظة
+
+149
+00:15:03,770 --> 00:15:15,130
+الحاضرة اللغة .. لاحظوا لغة الشاعر هل
+
+150
+00:15:15,130 --> 00:15:22,700
+أقول فصيحة؟يعني .. يعني ممكن أقول .. تجاوزة ..
+
+151
+00:15:22,700 --> 00:15:26,520
+ممكن أقول عليها مسحة فصاحة، فيها فصاحة، فصيحة
+
+152
+00:15:26,520 --> 00:15:37,700
+لكنها لغة بسيطة ساذجة لغة بسيطة ساذجة تحكي سذاجة
+
+153
+00:15:37,700 --> 00:15:43,680
+العاطفة عند الشاعر رشيد أمنيات الشاعر هل هي أمنيات
+
+154
+00:15:43,680 --> 00:15:51,300
+معقدة أمنيات كبيرةامنيات بسيطة امنيات إنسانية
+
+155
+00:15:51,300 --> 00:16:00,660
+ساذجة جدا وبسيطة تتمثل في أن يعود إلى أرضه وأن
+
+156
+00:16:00,660 --> 00:16:04,300
+يعود إلى وطنه وأن يعود إلى واد الصنين وأن يعود إلى
+
+157
+00:16:04,300 --> 00:16:09,360
+أهله وإلى أمه وإلى جيرانه امنية بسيطة بسيطة جدا
+
+158
+00:16:09,360 --> 00:16:13,200
+ليس فيها تلك التعقيدات
+
+159
+00:16:20,990 --> 00:16:27,730
+النص شاع فيه الطناس الإسلامي، مفردات جاءت من
+
+160
+00:16:27,730 --> 00:16:33,870
+الثقافة الإسلامية، مع أن الشاعر مسيحي
+
+161
+00:16:35,910 --> 00:16:41,170
+لكنه لا يمنع ذلك أن الشاعر العربي المسيحي ينتمي في
+
+162
+00:16:41,170 --> 00:16:45,170
+النهاية وفي المقال إلى الثقافة العربية الإسلامية
+
+163
+00:16:45,170 --> 00:16:50,230
+فهو يعيش في وسط مجتمع مسلم وثقافته هي ثقافة
+
+164
+00:16:50,230 --> 00:16:54,020
+الحضارة الإسلاميةوالثقافة الإسلامية وحضارته
+
+165
+00:16:54,020 --> 00:16:59,820
+للحضارة العربية الإسلامية لا حضارة له غيرها لذلك
+
+166
+00:16:59,820 --> 00:17:05,500
+تشريع جنة الخلد هذا مصطلح غير موجود عند النصارى
+
+167
+00:17:05,500 --> 00:17:10,200
+النصارى عندهم ملكوت السماواتملكوت السماوات ما
+
+168
+00:17:10,200 --> 00:17:13,200
+عندهم جنة الخلط جنة الخلط خاص بالمصطلح أو بال ..
+
+169
+00:17:13,200 --> 00:17:17,160
+بالدين الإسلامي لأن عندهم الجنة المتعة في الجنة
+
+170
+00:17:17,160 --> 00:17:22,740
+متعة روحية ليست متعة جسدية يقولك الإنسان هناك يسكن
+
+171
+00:17:22,740 --> 00:17:26,200
+ما يسمى الملكوت ما هو الملكوت لا ندري ما هو
+
+172
+00:17:26,200 --> 00:17:30,400
+الملكوت ويعيشوا بغبطة دائمة أما المسلمون وفي ديننا
+
+173
+00:17:30,400 --> 00:17:33,940
+الإسلامي فعندنا لو الجنة وعندنا اللذة الحسية
+
+174
+00:17:33,940 --> 00:17:39,150
+واللذة كذلك اللي هي الروحية أو اللذة نفسيةالمسجد
+
+175
+00:17:39,150 --> 00:17:45,310
+نُسّاك .. نُسّاك مصطلح إسلام .. الزهد كذلك مصطلح
+
+176
+00:17:45,310 --> 00:17:49,570
+اللي هو يعني إسلامي فقد شاعت في القصيدة المصطلحات
+
+177
+00:17:49,570 --> 00:17:53,430
+اللي الإسلامية أو الطناس ألفاظ الدين الإسلامي
+
+178
+00:17:53,430 --> 00:17:57,350
+والثقافة الإسلامية كذلك الطناس المسيحي واضح وبيّن
+
+179
+00:17:57,350 --> 00:18:00,010
+لكن أقل .. أقل
+
+180
+00:18:05,510 --> 00:18:13,770
+يا ثلج قد ذكرتني الوادي متنصط
+
+181
+00:18:13,770 --> 00:18:23,300
+اللي قديره الشاديكم قد جلستوا بحضنه الهادي وقلنا
+
+182
+00:18:23,300 --> 00:18:28,680
+لكم الحضن الهادي والمطمئن مثل مريم عليه السلام
+
+183
+00:18:28,680 --> 00:18:34,960
+اللتي عند النصارى عندما يموت طفل فإنه يذهب إلى حضن
+
+184
+00:18:34,960 --> 00:18:40,360
+مريم عليه السلام هو يبحث عن هذا الحضن الدافع هو
+
+185
+00:18:40,360 --> 00:18:44,980
+طفل شقيه يبحث عن حضن فلا يجد إلا هذا الحضن الإلهي
+
+186
+00:18:46,030 --> 00:18:50,970
+الذي جُسد عندهم في مريم عليه السلام في ذلك هو واضح
+
+187
+00:18:50,970 --> 00:18:57,010
+أنه التناس المسيحي والثقافة المسيحية في هذا البيت
+
+188
+00:18:57,010 --> 00:19:01,990
+هل هناك أيضًا أبيات فيها ثقافة مسيحية تأملوا
+
+189
+00:19:01,990 --> 00:19:07,210
+الأبياء جيدًا هل يوجد؟ هل يوجد؟
+
+190
+00:19:27,000 --> 00:19:31,680
+الشعراء المهجوريون شعراء غير متدينين بالديانة
+
+191
+00:19:31,680 --> 00:19:35,480
+المسيحية يعني ربما ثقافتهم الإسلامية أكثر من
+
+192
+00:19:35,480 --> 00:19:40,480
+ثقافتهم المسيحية لأنهم عاشوا في الوسط و المجتمع
+
+193
+00:19:40,480 --> 00:19:45,600
+العربي و المجتمع الإسلامي فلا عجب يعنيلا عجب ان
+
+194
+00:19:45,600 --> 00:19:52,720
+يكون تجري على لسنتهم و يجري في شعرهم الألفاب و
+
+195
+00:19:52,720 --> 00:19:56,420
+الدلالات الإسلامية كمان نجد اليوم ظاهرة في شعرنا
+
+196
+00:19:56,420 --> 00:20:00,580
+المعاصر خاصة شعر التفعيلة المصطلحات المسيحية
+
+197
+00:20:00,580 --> 00:20:08,320
+الصليب و الكنيسة و الفداء و المعبدو ال .. و الخلاص
+
+198
+00:20:08,320 --> 00:20:13,160
+أحمله صليبي على ظهري إلى غير ذلك من مصطلحات يعني
+
+199
+00:20:13,160 --> 00:20:19,040
+إنجليا أو مصطلحات مسيحية أو رموز مسيحية مع أن الش
+
+200
+00:20:19,040 --> 00:20:27,100
+.. مع أن ال .. ال .. الأستاذ الكبير محمود شاكر لم
+
+201
+00:20:27,100 --> 00:20:32,310
+يحدث أو لم يرى ذلكلم يرا ذلك قال لك هذه رموز
+
+202
+00:20:32,310 --> 00:20:37,350
+مسيحية ثقافية تعبر عن عقيدة مسيحية فكيف يستخدم
+
+203
+00:20:37,350 --> 00:20:42,450
+ويوظف الشاعر رمزا هو لا يؤمن به؟كيف يوظف الشاعر
+
+204
+00:20:42,450 --> 00:20:46,050
+رمزا لا يقن بيه لكن الدكتور محمد منظور قال لا بأس
+
+205
+00:20:46,050 --> 00:20:50,370
+على الشاعر أن يستخدم رموز المسيحية لأنها أضحت و
+
+206
+00:20:50,370 --> 00:20:55,970
+باتت رموزا عالمية أو إنسانية غير مرتبطة بثقافة أو
+
+207
+00:20:55,970 --> 00:20:59,170
+بعقيدة مسيحية أنا أرى أميل إلى رأيه الأول أستاذ
+
+208
+00:20:59,170 --> 00:21:04,430
+محمود شاكر بأن هذه الرموز في النهاية تعبر عن عقيدة
+
+209
+00:21:04,430 --> 00:21:13,050
+ترتبط يعني بثقافة والأولى أنه عبر برموزهفي موروثنا
+
+210
+00:21:13,050 --> 00:21:17,350
+العربي والإسلامي أو ثقافتنا
+
+211
+00:21:17,350 --> 00:21:23,970
+الحاضر الموسيقى
+
+212
+00:21:23,970 --> 00:21:29,730
+الشعر يستخدم طريقة المزدوجات بيتين بيتين بيتين
+
+213
+00:21:29,730 --> 00:21:36,950
+بيتين مزدوجات بيتان واضح جدا اقراينا بعض اللابيات
+
+214
+00:21:39,860 --> 00:21:45,920
+يا تنجو قد ذكرتني أمي أيام تقضي الليلة في همي
+
+215
+00:21:45,920 --> 00:21:52,360
+مشغوفة تحر في ضمي تحلو علي مخاطة البني لاعظم تقفية
+
+216
+00:21:52,360 --> 00:21:58,000
+الداخلية تذكرنا بالموشحات لاعظم تقفية الداخلية
+
+217
+00:21:58,000 --> 00:22:07,060
+الميم همي وضمي أيوة ناخد كمان أيضا مزدوجة يا تنجو
+
+218
+00:22:07,060 --> 00:22:14,800
+قد ذكرتني الموقدأيام كنا حوله ننشد نعنو لديني كأنه
+
+219
+00:22:14,800 --> 00:22:19,740
+المسجد وكأننا النساق في الزهر هذه التقفية الداخلية
+
+220
+00:22:19,740 --> 00:22:26,020
+تجعل الموسيقى كأن القصيدة أقرب إلى الأنشودة منها
+
+221
+00:22:26,020 --> 00:22:30,680
+إلى النص الشعري القصيدة أقرب إلى الأنشودة منها إلى
+
+222
+00:22:30,680 --> 00:22:32,500
+النص الشعري
+
+223
+00:22:34,860 --> 00:22:38,400
+طريقة المزدوجات طريقة استخدمها الشاعر رشيد أيوب
+
+224
+00:22:38,400 --> 00:22:42,720
+استخدمها جمع من الشعراء الماجريين من باب التجديد
+
+225
+00:22:42,720 --> 00:22:48,280
+الموسيقي التجديد الموسيقي وحاول ان يتأثروا في ذلك
+
+226
+00:22:48,280 --> 00:22:52,500
+بالمشحات الأندلوسية ولكن محاولة على الأوزان
+
+227
+00:22:52,500 --> 00:22:57,680
+الأوزان يعني هي لم تتغير الأوزان لكن تغير في نظام
+
+228
+00:22:57,680 --> 00:23:03,590
+التقفية الداخلي وربما تكون المشحاتالاندلوسية أكبر
+
+229
+00:23:03,590 --> 00:23:08,210
+قفزة في تاريخ التطور الموسيقي أو التجديد الموسيقي
+
+230
+00:23:08,210 --> 00:23:14,150
+حتى رأى بعض .. بعضهم أن التجديد الموسيقي و القفزة
+
+231
+00:23:14,150 --> 00:23:18,410
+الموسيقية في الموشحات أكبر بكثير مما نرى اليوم في
+
+232
+00:23:18,410 --> 00:23:21,510
+شعر التفعيلة أكبر مما نرى اليوم في شعر التفعيلة،
+
+233
+00:23:21,510 --> 00:23:24,890
+اتفضلو لحظة دكتور ان الشعر يستخدم أيضا من الربعيات
+
+234
+00:23:24,890 --> 00:23:30,730
+اه هو مزدوجات .. مزدوجات يعني كل بيتين او كل ..
+
+235
+00:23:30,730 --> 00:23:34,730
+يعني تكاد تكون متناسقات مع بعض من بعض يعني الدال
+
+236
+00:23:34,730 --> 00:23:38,990
+تجمع الكل لكن فيه يوجد اللي هو تقفية الداخلية
+
+237
+00:23:38,990 --> 00:23:41,370
+تقفية .. المسمية المزدوجات ..مسمية النظام اللي هو
+
+238
+00:23:41,370 --> 00:23:46,780
+المزدوجاتنعم ال .. وكنا هذا يجعل القصيدة أقرب إلى
+
+239
+00:23:46,780 --> 00:23:51,740
+المشهودة منها اللي هو إلى القصيدة وكان خواطر يعني
+
+240
+00:23:51,740 --> 00:23:58,080
+لها اتصال مع بعضها البعض طبعا الدكتور حسين عباس
+
+241
+00:23:58,080 --> 00:24:02,960
+ودكتور الحنبلجين تعليق على ذلك تعليق على ذلكوتعليل
+
+242
+00:24:02,960 --> 00:24:15,400
+لديهم لذلك يعتقدان أن هذا مرجعه إلى شيء من دعونا
+
+243
+00:24:15,400 --> 00:24:20,200
+نقول ضعف الشعري ربما عند الشاعر أو قلة الخبرة في
+
+244
+00:24:20,200 --> 00:24:24,780
+التصميم الشعري عند الشاعر فتاتي قصيدته بهذا الشكل
+
+245
+00:24:24,780 --> 00:24:29,040
+أو بهذا النمر أقرب للانشودة منها إلى النص الشعري
+
+246
+00:24:29,040 --> 00:24:34,390
+المعقد والمتكاملالبناء الشعري عند رشيد أيوب البناء
+
+247
+00:24:34,390 --> 00:24:41,110
+سادج وسهل سهل وليس فيه ذلك التعقيد الموسيقي أو
+
+248
+00:24:41,110 --> 00:24:46,410
+التعقيد اللغوي أو التعقيد الفني قصيدة سادجة وقصيدة
+
+249
+00:24:46,410 --> 00:24:52,810
+بسيطة رسالة
+
+250
+00:24:52,810 --> 00:24:53,250
+النص
+
+251
+00:24:58,450 --> 00:25:05,510
+يترجم النص عن شاعر وعن إنسان مقترب معذّب واضح جدا
+
+252
+00:25:05,510 --> 00:25:12,890
+التعريض بالغربة والتعريض بالمكان الذي يقيم فيه
+
+253
+00:25:12,890 --> 00:25:18,010
+الشاعر عندما يعود إلى لبنان ويعود إلى أمي وأهلي
+
+254
+00:25:18,010 --> 00:25:23,430
+والوادي وذكرياتي الماضي في تعريض بالحاضر فقدت ثقة
+
+255
+00:25:23,430 --> 00:25:30,910
+في أخيه الإنسان لذلك لم يخاطبهلم يخاطب الإنسان فهو
+
+256
+00:25:30,910 --> 00:25:36,650
+يتحرق إلى وطنه و إلى أهله تحرق الشاعر إلى وطنه بعد
+
+257
+00:25:36,650 --> 00:25:41,970
+أن تورط في الغربة بعد أن تورط في الغربة و إلى كل
+
+258
+00:25:41,970 --> 00:25:47,850
+شيء جميل في مكانه الأول كل شيء جميل في أيام الصبة
+
+259
+00:25:47,850 --> 00:25:52,710
+و أيام الشباب و أيام الفتوةعندما كان يلهو ويعبث
+
+260
+00:25:52,710 --> 00:25:59,650
+ويرتع في وادي صنين وفي جبال لبنان وفي مراتع بسكنت
+
+261
+00:25:59,650 --> 00:26:08,990
+قريتها الجميلة الرائعة ويجعله من الثلج رسولا أمينا
+
+262
+00:26:08,990 --> 00:26:18,870
+وخليلا وفيا رسوليا ثلجه قد ذكرتني أهلي .. يا ثلجه
+
+263
+00:26:18,870 --> 00:26:25,970
+.. المقطوع .. المقطوع الأولى .. يا ثلجه .. أجاني
+
+264
+00:26:25,970 --> 00:26:37,350
+ذكرتني باللهعني كل جيراني فهو رسول أمين وخليل وفيه
+
+265
+00:26:37,350 --> 00:26:44,730
+فهو رسول أمين وخليل وفيه ينقل التحية لأهله وينقل
+
+266
+00:26:44,730 --> 00:26:52,010
+السلامات لجيرانه ولعل العرب في شعرهم كانوا يحملون
+
+267
+00:26:52,010 --> 00:27:01,380
+نسيم الصبح ويحملون المطر والسحابونجم سهائل يحملونه
+
+268
+00:27:01,380 --> 00:27:05,900
+السلام إلى الأهل وإلى الأوطان وإلى الأولاد وإلى
+
+269
+00:27:05,900 --> 00:27:11,500
+الأحباب وإلى الأشاق فهذه طريقة يعني
+
+270
+00:27:11,500 --> 00:27:17,200
+موجودة ومحمودة في الشعر العربي القديم وفي الشعر
+
+271
+00:27:17,200 --> 00:27:23,900
+العربي الحديث استثمرها الشاعر رشيد أيوبي وهذا
+
+272
+00:27:23,900 --> 00:27:34,390
+العناقالإنساني الذي وجد عن الشعراء المهجر جاءهم من
+
+273
+00:27:34,390 --> 00:27:40,050
+أن هؤلاء الشعراء عاشوا في بدايات حيواتهم عاشوا في
+
+274
+00:27:40,050 --> 00:27:45,410
+قرن يرفرف عليها السلام والأمن والطمأنينة والقناعة
+
+275
+00:27:45,410 --> 00:27:51,710
+والكفاية فانتقلوا وهم شباب انتقلوا إلى المدينة
+
+276
+00:27:51,710 --> 00:27:58,080
+الغربية التي تعوج بالصراع المادىلا قيمة هناك
+
+277
+00:27:58,080 --> 00:28:05,040
+للإنسان إلا من جيبه يهزلون الناس من جيوبهم لا قيمة
+
+278
+00:28:05,040 --> 00:28:08,380
+للقيام ولا للإحسان ولا للجيرة ولا للإنسانية لا قيم
+
+279
+00:28:08,380 --> 00:28:13,620
+كبيرة لهذه القيم العربية أو القيم القراوية أو
+
+280
+00:28:13,620 --> 00:28:18,740
+الريفية لذلك هؤلاء الشعراء عانوا إخفاقا إخفاقا
+
+281
+00:28:18,740 --> 00:28:27,080
+إجتماعيا وإخفاقا مادياوعانوا كذلك اخفاقا في جانب
+
+282
+00:28:27,080 --> 00:28:33,440
+المشاعر والعواطف اخفاق مادى كلهم عاشى فقيرا معوزا
+
+283
+00:28:33,440 --> 00:28:41,760
+فى الشعراء المجرد الشمالى لم يكن ذا يسر وذا بحبوحة
+
+284
+00:28:41,760 --> 00:28:48,070
+الا جبران الخليجي جبران اما باقى الشعراءكضاقت بهم
+
+285
+00:28:48,070 --> 00:28:53,250
+الأحوال المادية وعاشوا اخفاقا ماديا واخفاقا ماليا
+
+286
+00:28:53,250 --> 00:28:59,710
+نسيب عريضة أغلق صحيفته الفنون لأنه لم يجد التومير
+
+287
+00:28:59,710 --> 00:29:07,610
+المالي وكان أمنيته الوحيدة أن يطبع ديوانه أنه يرى
+
+288
+00:29:07,610 --> 00:29:14,050
+ديوانه مطبوعا أمامه فطبع ديوانه بعد موته بثلاثة
+
+289
+00:29:14,050 --> 00:29:24,490
+أيامانظروا إلى هذا النحس هذا النحس ومات أخوه أو
+
+290
+00:29:24,490 --> 00:29:30,570
+أخوه سابق سابق عريضة وهو في رعيان الشباب تزوج نصيب
+
+291
+00:29:30,570 --> 00:29:37,710
+عريضة ولم ينجبفزوجه ولم ينجب فهؤلاء الشهراء عشوا
+
+292
+00:29:37,710 --> 00:29:42,570
+إخفاق من جميع الجهات فنجد أن صور هذا الإخفاق
+
+293
+00:29:42,570 --> 00:29:48,330
+ومعاني هذا الإخفاق ظهرت في شعرهم وظهرت في لفتاتي
+
+294
+00:29:48,970 --> 00:29:55,610
+أشعارهم و في نفسي شعورهم حزنا و كآبة و سوادة و
+
+295
+00:29:55,610 --> 00:30:01,310
+ربما قرأتم أنتم قصيدة نسيب عريضة علقت عودي على
+
+296
+00:30:01,310 --> 00:30:06,890
+صفصافة الياسي و روحت في واحدة أبكي على الناس كل
+
+297
+00:30:06,890 --> 00:30:12,390
+ديوان نسيب عريضة يعني يسيلوا كآبة و يسيلوا حزنا و
+
+298
+00:30:12,390 --> 00:30:18,570
+يسيلوا مرارة أيضا سبب من الأسباب أن هؤلاء الشعراء
+
+299
+00:30:19,660 --> 00:30:26,400
+لم يدركوا سر القدر لم يدركوا سر القدر هذا التفاوت
+
+300
+00:30:26,400 --> 00:30:32,760
+بين الناس لماذا فلان غني و لماذا فلان فقير و لماذا
+
+301
+00:30:32,760 --> 00:30:37,660
+فلان حاله كذا و لماذا فلان حاله كذا كما قال
+
+302
+00:30:37,660 --> 00:30:43,320
+العلماء القدر هو سر الله في خلقه سر الله في خلقه
+
+303
+00:30:43,320 --> 00:30:50,480
+إذا جئت تفتش عن سر القدر لن تصل إلى سرهإما أن تصاب
+
+304
+00:30:50,480 --> 00:30:56,100
+بالإلحاد وإما أن تصاب بالجنون فليس أمامك إلا
+
+305
+00:30:56,100 --> 00:31:01,320
+التسليم بهذا القدر القدر لا يساوي بين الناس لأن
+
+306
+00:31:01,320 --> 00:31:06,520
+المساوى أحيانا لا تكون عدلا إنما القدر عادل ليس
+
+307
+00:31:06,520 --> 00:31:10,040
+دائما المساوى تعني العدل الله سبحانه وتعالى لم
+
+308
+00:31:10,040 --> 00:31:15,950
+يساوي بين الناس ولم يساوي بين الرجل والمرأةفضل
+
+309
+00:31:15,950 --> 00:31:19,870
+بعضهم على بعض وفضل بعض الناس على بعض وفضل بعض
+
+310
+00:31:19,870 --> 00:31:24,830
+الأمكن على بعض هذا سنة الله سبحانه وتعالى لكنه كان
+
+311
+00:31:24,830 --> 00:31:31,170
+عادلا سبحانه وتعالى وقدره كان عادلا لذلك نجد هذا
+
+312
+00:31:31,170 --> 00:31:37,010
+الشاعر أحيان يصاب بشيء من الحيرة لا يفهم لماذا هذا
+
+313
+00:31:37,010 --> 00:31:42,010
+التفاوت في حضور الناس وهذا ما أصاب نسيب عريضة كذلك
+
+314
+00:31:42,010 --> 00:31:48,770
+لذلك قصيدةلماذا عنده قصيدة اسمها لماذا اسمها لماذا
+
+315
+00:31:48,770 --> 00:31:54,310
+عنوانها لماذا يتساءل هذا الشاعر يعني لماذا يموت
+
+316
+00:31:54,310 --> 00:32:00,550
+الكبير يحيى الكبير ولماذا يموت الصغير كل القصيدة
+
+317
+00:32:00,550 --> 00:32:03,610
+تدل على الحير اللي عاش هذا الشاعر جبران خليل جبران
+
+318
+00:32:03,610 --> 00:32:09,490
+حاول أن يقضي على هذا التفاوت في حياة الناس عندما
+
+319
+00:32:09,490 --> 00:32:13,940
+ألغى أثنائيا من حياة الناسلما قال الخير في الناس
+
+320
+00:32:13,940 --> 00:32:18,820
+مصنوع إذا جبروا والشر في الناس لا يفنى وإن قبروا
+
+321
+00:32:18,820 --> 00:32:23,460
+وأكثر الناس آلات تحركها أصابع الدهر يوما ثم
+
+322
+00:32:23,460 --> 00:32:30,500
+تنكسروا عندما جاء على حياة الغاب ساوى
+
+323
+00:32:30,500 --> 00:32:35,660
+بين الكائنات في الغاب كلهاسوى بين القطيع وسوى بين
+
+324
+00:32:35,660 --> 00:32:39,420
+الراعي وسوى بين الثيران وسوى بين الأزهار وبين
+
+325
+00:32:39,420 --> 00:32:44,020
+الورود ليس في الغابات راعن لا ولا فيها القطيع
+
+326
+00:32:44,020 --> 00:32:49,010
+فالشتاء يمشي ولكن لا يجريها الربيع كل واحد حرلا
+
+327
+00:32:49,010 --> 00:32:54,010
+أحد فيهم إيه يخضع له الآخر حاول أن يخضع على هذه
+
+328
+00:32:54,010 --> 00:32:58,350
+الثنائيات من خلال ما يسمى عالم الغاب الذي تتساوى
+
+329
+00:32:58,350 --> 00:33:02,950
+فيه الأشياء وفيه وحدة مطلقة ومساواة مطلقة لكن في
+
+330
+00:33:02,950 --> 00:33:06,710
+النهاية هذه المساواة هذه الحياة المطلقة ومجرد
+
+331
+00:33:06,710 --> 00:33:13,290
+فلسفة ومجرد خيال جميل وخيال رائعوكان يمكن لهذه
+
+332
+00:33:13,290 --> 00:33:16,630
+الغابة أن تزرع في دواخلنا لا أن تكون غابة خيالية
+
+333
+00:33:16,630 --> 00:33:21,650
+غابة حقيقية في داخل كل إنسان إذا تسلح بالإيمان و
+
+334
+00:33:21,650 --> 00:33:26,310
+تسلح بالتسليم بالتسليم و تسلح بالقناعته يستطيع أن
+
+335
+00:33:26,310 --> 00:33:31,250
+ينشي غابة من التسليم وغابة من الطمأنينة في داخله
+
+336
+00:33:31,250 --> 00:33:38,440
+وليس بحاجة إلى غابة خيالية أو غابةغير موجودة إلا
+
+337
+00:33:38,440 --> 00:33:44,140
+على الورق أو في شعر الشعراء أو في خيال الشعراءفهذه
+
+338
+00:33:44,140 --> 00:33:50,040
+ايه يعني احدى او احدى منظصات الحياة عند الشعراء
+
+339
+00:33:50,040 --> 00:33:54,280
+المهجريين وهو عدم إدراكي من سر القدر ويبدو أن
+
+340
+00:33:54,280 --> 00:33:58,440
+الدين المسيحي والثقافة المسيحية لم تسعفهم يعني أن
+
+341
+00:33:58,440 --> 00:34:01,860
+يتغلبوا على هذه العقدة أو هذه الأزمة أو هذه
+
+342
+00:34:01,860 --> 00:34:05,940
+المعضلة في حياتهم ولو قرؤوا في الثقافة الإسلامية
+
+343
+00:34:05,940 --> 00:34:11,330
+لستطاعوا يعني أن يجدوا شيئايشفي صدورهم أو يشفي
+
+344
+00:34:11,330 --> 00:34:16,250
+غليلا نفسهم الثائرة والمتمردة على واقعهم وعلى
+
+345
+00:34:16,250 --> 00:34:23,730
+نصيبهم وعلى قدرهم دعونا نقرأ القصيدة ثم نستمع إذا
+
+346
+00:34:23,730 --> 00:34:29,070
+كان هناك سؤال أو إضافة اكتبوا أولا التساؤل اكتبوا
+
+347
+00:34:29,070 --> 00:34:29,850
+التساؤل
+
+348
+00:34:39,520 --> 00:34:49,800
+على ضوء قصيرة رشيد أيوب تحدثي عن الخصائص المعنوية
+
+349
+00:34:49,800 --> 00:34:59,580
+والاسلوبية لشعري الغربة والحنين للأوطان
+
+350
+00:34:59,580 --> 00:35:10,810
+في الأدب المهجرى بصورة عامة يعني بصورة عامةو دي
+
+351
+00:35:10,810 --> 00:35:14,990
+دائرة .. دائرة الحنين للأوطان و ال .. في شعر
+
+352
+00:35:14,990 --> 00:35:22,310
+الغربة جالي جدا و واضحة جدا هل من سؤال أو من تعقيب
+
+353
+00:35:22,310 --> 00:35:31,390
+أو زيادة؟ أي طالب لديه سؤال تعقيب زيادة؟
+
+354
+00:35:31,390 --> 00:35:36,970
+يتعلق بالمعنى بالدلالة يعني خصوصا يتعلق بالدلالة و
+
+355
+00:35:36,970 --> 00:35:45,840
+المعنى مضمون يعنيهل من سؤال او تعليق؟ طيب السلام
+
+356
+00:35:45,840 --> 00:35:48,640
+عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/AaBgkBZOFt8.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/AaBgkBZOFt8.srt
new file mode 100644
index 0000000000000000000000000000000000000000..3f420bf78c221bf8d52f1bc3c913c071d38235dd
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/AaBgkBZOFt8.srt
@@ -0,0 +1,1519 @@
+1
+00:00:21,140 --> 00:00:23,640
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,640 --> 00:00:28,480
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:28,480 --> 00:00:35,880
+وبعد السلام عليكم ورحمة الله وبركاته أهلا وسهلا 
+
+4
+00:00:35,880 --> 00:00:44,100
+بالجميع المحاضرة الماضية تحدثنا عن مسرح توفيق
+
+5
+00:00:44,100 --> 00:00:53,360
+الحكيم، وسألنا سؤالا لماذا أردنا أن ندرس مسرح توفيق
+
+6
+00:00:53,360 --> 00:01:01,280
+الحكيم، وذكرنا لذلك ثلاثة أسباب، السبب الأول أن 
+
+7
+00:01:01,280 --> 00:01:08,700
+الحكيم هو من المسرحيين العرب القلائل الذين أدركوا
+
+8
+00:01:08,700 --> 00:01:15,520
+جوهر وحقيقة المسرح القائم على الصراع، ثانيا 
+
+9
+00:01:17,270 --> 00:01:26,890
+أن الحكيم يكاد يكون أكثر المسرحيين العرب إنتاجًا، فله 
+
+10
+00:01:26,890 --> 00:01:30,910
+ما يقارب من مائة عمل مسرحي.
+
+11
+00:01:33,770 --> 00:01:39,250
+ثالثًا، تنوع المسرح عند توفيق الحكيم، فقد كتب في 
+
+12
+00:01:39,250 --> 00:01:45,170
+المسرح الفكاهي، الكوميدي، المسرح الاجتماعي، السياسي، 
+
+13
+00:01:45,170 --> 00:01:50,970
+كان رائدًا للمسرح الذهني، وكان رائدًا كذلك لمسرح 
+
+14
+00:01:50,970 --> 00:01:57,550
+اللامعقول، اليوم نحن
+
+15
+00:01:57,550 --> 00:02:02,430
+مع مسرحية من مسرحياته الذهنية،
+
+16
+00:02:04,810 --> 00:02:10,030
+أو ما يسمى بمسرحية .. مسرحيات الكوميديا السوداء،
+
+17
+00:02:10,030 --> 00:02:16,230
+مسرحية مصير صرصار، وهل 
+
+18
+00:02:16,230 --> 00:02:22,730
+صرصاره يصلح أن يكون موضوعًا لنص مسرحي؟ هل يعقل أن 
+
+19
+00:02:22,730 --> 00:02:30,290
+يكون الصرصار أو الصرصور موضوعًا لنص مسرحي؟
+
+20
+00:02:33,260 --> 00:02:38,080
+يعقل عندما يكونوا .. رمزًا .. رمزًا، نعم، يعقل عندما
+
+21
+00:02:38,080 --> 00:02:45,320
+يكونوا رمزًا يحملوا بدلالات رمزية سياسية أو دلالات 
+
+22
+00:02:45,320 --> 00:02:51,630
+اجتماعية، فلا يقصدوا يعني الصرصار للذات، وإنما يقصد 
+
+23
+00:02:51,630 --> 00:02:56,310
+به التمثيل لجملة من المعاني السياسية والاجتماعية 
+
+24
+00:02:56,310 --> 00:03:03,650
+التي يريد أن ينقلها الكاتب إلينا عبر تراجيدية أو 
+
+25
+00:03:03,650 --> 00:03:04,990
+مسات الصرصار.
+
+26
+00:03:11,830 --> 00:03:17,910
+نقفوا مع زميلتكم تمام، تحدثنا عن مسرحية مصير صرصار،
+
+27
+00:03:17,910 --> 00:03:22,450
+ثم نعود بعد ذلك إن شاء الله إلى شيء من الدرس، 
+
+28
+00:03:22,450 --> 00:03:27,100
+والتحليل عن هذه المسرحية، أعوذ بالله من الشيطان 
+
+29
+00:03:27,100 --> 00:03:30,540
+الرجيم بسم الله الرحمن الرحيم، أجدد وترحيبي بكم
+
+30
+00:03:30,540 --> 00:03:37,560
+جميعًا في هذه المحاضرة، بعد تقديم الدكتور وليد عن
+
+31
+00:03:37,560 --> 00:03:43,000
+مسرحية مصير صرصار للكاتب توفيق الحكيم، هذا الكاتب 
+
+32
+00:03:43,000 --> 00:03:48,700
+وضع بين أيدينا هذه المسرحية التي بعض الكتاب 
+
+33
+00:03:48,700 --> 00:03:53,570
+والأدباء قال بأنها من المسرح الذهني، المسرح الذهني 
+
+34
+00:03:53,570 --> 00:03:58,570
+معروف بأنه المسرحية تدور حول ذهن الشخصيات، في ذهن
+
+35
+00:03:58,570 --> 00:04:03,770
+الشخصيات، وبعضهم قال بأنها مسرحية تنتمي إلى المسرح 
+
+36
+00:04:03,770 --> 00:04:08,850
+العبثي، اللامعقول، المسرح العبثي اللامعقول هو يوحي 
+
+37
+00:04:08,850 --> 00:04:14,750
+بالفوضى، ويوحي بالفوضى وغياب العدالة، وما هو إلا 
+
+38
+00:04:14,750 --> 00:04:19,370
+انعكاس لحياة البشر الفوضوية، إذا تنتمي إلى المسرح
+
+39
+00:04:19,370 --> 00:04:25,760
+الذهني أو المسرح اللامعقول، في هذه المسرحية يكشف لنا 
+
+40
+00:04:25,760 --> 00:04:30,940
+الكاتب توفيق الحكيم عن رسالة وفكرة التي تقوم عليها
+
+41
+00:04:30,940 --> 00:04:34,960
+أساس المسرحية، الفكرة والرسالة التي أراد أن يوصلها
+
+42
+00:04:34,960 --> 00:04:39,340
+إلينا الكاتب، بعد قراءتنا وتمعننا الجاد في هذه 
+
+43
+00:04:39,340 --> 00:04:46,030
+المسرحية، هي أنه قالها في بداية المسرحية عندما قرأت 
+
+44
+00:04:46,030 --> 00:04:50,470
+أنا المسرحية، كانت مكتوبة في البداية أنه قال، و لقد 
+
+45
+00:04:50,470 --> 00:04:55,850
+رأيته في الواقع صرصارًا يحاول الخروج من حوض حمامي، ما 
+
+46
+00:04:55,850 --> 00:05:01,070
+أروع منظر، الإصرار على كفاح لا أمل فيه، لنركز جيدًا ول
+
+47
+00:05:01,070 --> 00:05:04,290
+نتمعن 
+
+48
+00:05:04,290 --> 00:05:09,170
+في ما قاله، الإصرار على كفاح لا أمل فيه، هذا هو 
+
+49
+00:05:09,170 --> 00:05:14,050
+المغزى، وهذا هي الرسالة الذي يريد أن يوصلها إلينا، 
+
+50
+00:05:14,050 --> 00:05:21,070
+سبب كتابة الكاتب لهذا العنوان "مصير صرصار" إلى أنه 
+
+51
+00:05:21,070 --> 00:05:25,710
+الإصرار على كفاح لا أمل فيه، هذا ما سيدور حول 
+
+52
+00:05:25,710 --> 00:05:31,350
+المسرحية، كتب الكاتب لنا المسرحية في ثلاثة فصول،
+
+53
+00:05:32,670 --> 00:05:42,630
+الفصل الأول كان يتحدث عن الصرصار وملكة، الفصل 
+
+54
+00:05:42,630 --> 00:05:51,430
+الثاني تحدث حول كفاح صرصار، الفصل 
+
+55
+00:05:51,430 --> 00:05:55,250
+الثالث وهو الأخير مصير صرصار.
+
+56
+00:06:00,950 --> 00:06:07,070
+في هذه المسرحية تجري الأحداث حول هذا الشخص، من هو 
+
+57
+00:06:07,070 --> 00:06:12,110
+الشخص البطل في المسرحية؟ هناك بطل، البطل هو الصرصار،
+
+58
+00:06:12,110 --> 00:06:17,130
+الملك، البطل، الملك الصوري الذي لم يختاره أحد ملكًا، 
+
+59
+00:06:17,130 --> 00:06:22,910
+إلا أنهم كانوا في هذه المملكة قوم من الصراصير، وجيش 
+
+60
+00:06:22,910 --> 00:06:28,120
+من الصراصير، قال لهم: "أريد أن نعمل تحديًا". هذا التحدي 
+
+61
+00:06:28,120 --> 00:06:34,780
+يقوم على أن من لديه أطول شارب .. شاربين يكون هو
+
+62
+00:06:34,780 --> 00:06:40,440
+الملك، نعينه الملك، وزوجته الملكة، لم يخوض القوم
+
+63
+00:06:40,440 --> 00:06:45,340
+والجيش هذه التجربة، وقالوا لهم أنهم لم يخوضوا هذا
+
+64
+00:06:45,340 --> 00:06:54,280
+التحدي لأنهم ليسوا لديهم وقت فراغ لعقد مثل هذا
+
+65
+00:06:54,280 --> 00:06:59,180
+التحدي، ويقيسه من هو الأطول شارب لعقده ملكًا، فكان 
+
+66
+00:06:59,180 --> 00:07:04,740
+الملك الصرصار ملكًا صوريًا، لم يعينه أحد على المملكة
+
+67
+00:07:04,740 --> 00:07:10,710
+إلا أنه عين نفسه بنفسه، تركوه وذهب كل منهم يسعى
+
+68
+00:07:10,710 --> 00:07:16,930
+لرزقه، ننظر إلى الحاشية تبعت الملك، الملك حوله بقى 
+
+69
+00:07:16,930 --> 00:07:23,770
+حوله، أولًا الشخصيات الرئيسية نذكر منها أولًا الوزير
+
+70
+00:07:25,190 --> 00:07:31,250
+الوزير الذي يجب أن يتصف بالحَنكة، بالنصيحة، بالحكمة
+
+71
+00:07:31,250 --> 00:07:35,870
+للملك، لكنه لم يكن كذلك، إلا أنه كان فقط يدافع عن 
+
+72
+00:07:35,870 --> 00:07:40,230
+الملك، بحب الملك وبدافع عنه وخلصنا، إيش كان يحكي 
+
+73
+00:07:40,230 --> 00:07:46,660
+الوزير في المسرحية؟ كان يقول: "قبلك يا مولاي كنا في 
+
+74
+00:07:46,660 --> 00:07:50,340
+عصر الهمجية والبدائية"، كانوا في عصر الهمجية
+
+75
+00:07:50,340 --> 00:07:54,440
+والبدائية، ليس عندنا ملك ولا وزير، فجئت أنت ليه
+
+76
+00:07:54,440 --> 00:07:58,140
+تحتلي هذا العرش؟ ليه تحتلي العرش؟ بحسن تدبيرك 
+
+77
+00:07:58,140 --> 00:08:02,120
+وسلامة تفكيرك، يعني إيش؟ بتبطب على الملك وبداري عنه
+
+78
+00:08:02,120 --> 00:08:06,820
+عيوبه وبدافع عنه فقط، نيجي للشخصية الثانية وهي شخصية
+
+79
+00:08:06,820 --> 00:08:07,260
+العالم.
+
+80
+00:08:10,220 --> 00:08:14,620
+الشخصية العالم، هذا العالم كان المعدل الوجودي 
+
+81
+00:08:14,620 --> 00:08:21,460
+لجماعة الصراصير، كان وجد فرصة ليستعرضها حول الملك، ما 
+
+82
+00:08:21,460 --> 00:08:25,400
+عنده من معارف، ما عنده من علوم، ليعلن اكتشافاته 
+
+83
+00:08:25,400 --> 00:08:29,620
+العلمية لكثير من الأشياء، وما توصل إليه من نظريات
+
+84
+00:08:29,620 --> 00:08:38,600
+وتفسير للظواهر العلمية، نرى أنه شخصية أيضًا جديرة
+
+85
+00:08:38,600 --> 00:08:49,900
+منه. نجي للشخصية الثالثة وهي شخصية الكاهن، شخصية 
+
+86
+00:08:49,900 --> 00:08:54,400
+الكاهن، وجد فرصة ثانية لديه ليلفت نظر الصراصير إلى 
+
+87
+00:08:54,400 --> 00:08:59,260
+اللجوء إلى السماء، الإيمان بالآلهة، يعلن للجميع 
+
+88
+00:08:59,260 --> 00:09:03,600
+الإلحاد، الإلحاد قد كثر في هذه المملكة، بسبب لماذا 
+
+89
+00:09:03,600 --> 00:09:08,320
+قال لهم: "بسبب التقدم العلمي والاغترار بالعقل البشري". 
+
+90
+00:09:09,550 --> 00:09:15,590
+ملك الصراصير يدرك أمرًا، أن الأمر .. ماذا يدرك ملك 
+
+91
+00:09:15,590 --> 00:09:20,490
+الصراصير؟ أن مملكة الصراصير هي مملكة تعيش في مجتمع 
+
+92
+00:09:20,490 --> 00:09:24,730
+غير منظم، غير متعاون، لا يمكن أن يكونوا يقودوا
+
+93
+00:09:24,730 --> 00:09:29,630
+مجتمعًا طوابير منظمة، كجماعة النمل، عندما أنت تجلسين
+
+94
+00:09:29,630 --> 00:09:34,600
+في غرفتك وتراين النمل، كيف .. يمشي في طوابير منظمة، 
+
+95
+00:09:34,600 --> 00:09:38,180
+أحيانًا تتركينا دراستك، و تلتحينا في النمل كيف يمشي 
+
+96
+00:09:38,180 --> 00:09:42,220
+و كيف يلتقط غذائه، و كيف يدخل جحره، هكذا تلتحينا في 
+
+97
+00:09:42,220 --> 00:09:46,180
+دراستك، لأنه مجتمع منظم، لأنه سيصير مجتمع فوضوي، 
+
+98
+00:09:46,180 --> 00:09:50,120
+مجتمع غير منظم، فقد أدرك الملك هذه الحقيقة منذ 
+
+99
+00:09:50,120 --> 00:09:54,820
+البداية، وقال لهم بأن أي مشكلة لا يوجد لها حل.
+
+100
+00:09:57,600 --> 00:10:01,820
+الملكة، بحكمها .. بحكم أنها هي أساسًا لم ي .. لم أحد
+
+101
+00:10:01,820 --> 00:10:06,200
+يعينها ملكة، إلا أنها أصبحت صدفة ملكة لهذا الملك،
+
+102
+00:10:06,200 --> 00:10:12,420
+وهي تصر على زوجها بأنها تريد حل مشكلة النمل، مشكلة 
+
+103
+00:10:12,420 --> 00:10:17,960
+النمل نتعرف إليها، مشكلة النمل هو مجتمع، كل ما يشوف
+
+104
+00:10:17,960 --> 00:10:22,970
+صرصارًا على الأرض، وائع على ظهره، بيأخده، بيسحبه على
+
+105
+00:10:22,970 --> 00:10:28,110
+مكانه، وخلاص، انتهت حياة الصرصار، لا نجد هناك من 
+
+106
+00:10:28,110 --> 00:10:32,570
+.. أحد ينقذ هذا الصرصار الذي سقط على ظهره، لا أحد
+
+107
+00:10:32,570 --> 00:10:38,630
+ينقذه من أعوانه الصراصير، انتهت حياته، طيب فجأة في
+
+108
+00:10:38,630 --> 00:10:45,290
+هذه، هنعرف ابن الوزير اللي بيقع على ظهره، هان هتقع 
+
+109
+00:10:45,290 --> 00:10:49,590
+مشكلة، ابن الوزير الصرصار وقع على ظهره، مصيبة عند 
+
+110
+00:10:49,590 --> 00:10:53,530
+الوزير، ولعت الدنيا، ليش؟ بدهم يعرفوا كيف ينقذوا 
+
+111
+00:10:53,530 --> 00:10:58,990
+هذا ابن الوزير، الملك كالعادة ما فَرَقَت عنده، حكالهم، 
+
+112
+00:10:58,990 --> 00:11:04,750
+ما عمل إشي وحلى هذه المشكلة، راح .. إن شاء الله ..
+
+113
+00:11:04,750 --> 00:11:13,970
+لم يهتم لهذا الأمر، وقدم تعزيته فقط، مالكان ليس لديه 
+
+114
+00:11:13,970 --> 00:11:19,050
+حلول لمشكلات تقع في عصره، هل هذا يُعقل أن يصبح 
+
+115
+00:11:19,050 --> 00:11:25,750
+مالِكان؟ قدم العزاء فقط لهذا الوزير، وقال له أنه 
+
+116
+00:11:25,750 --> 00:11:32,430
+إصرار على كفاح لا أمل فيه، أن تنقذ ابنك من بين جماعة 
+
+117
+00:11:32,430 --> 00:11:36,790
+النمل المنظمة، هذا إصرار على كيف احنا أمل فيه، هذا 
+
+118
+00:11:36,790 --> 00:11:40,950
+المبدأ يتناسب مع شخصية أن تكون عقلية منطقية لملك 
+
+119
+00:11:40,950 --> 00:11:45,790
+قائد، الملكة تصر على أن تجد حلًا وتقف بجانب 
+
+120
+00:11:45,790 --> 00:11:50,150
+الوزير، الملك لا يصغي لنفسه كثيرًا بحل هذه المشكلة
+
+121
+00:11:50,150 --> 00:11:56,250
+ويقول: "الحل أن تجد أنت يا وزير الحل، وتختار عليه
+
+122
+00:11:56,250 --> 00:12:01,270
+حلًا يلقب هذه المشكلة"، الوزير يقترح عليهم ويقول أنه 
+
+123
+00:12:01,270 --> 00:12:06,430
+سيحشدوا جيشًا من عشرين أو عشرة صراصير، ويهجمون على 
+
+124
+00:12:06,430 --> 00:12:11,540
+جماعة النمل، ويسحقونه سحقًا، يسحقونهم سحقًا بأقدامهم 
+
+125
+00:12:11,540 --> 00:12:16,460
+الضخمة ويهدمون مدنهم وقراهم، فيرفض الملك، يرفض الملك 
+
+126
+00:12:16,460 --> 00:12:19,520
+الاقتراح قبل أن يناقشه، وعندما تصرّ الملكة على أن 
+
+127
+00:12:19,520 --> 00:12:24,700
+يناقش الملك الاقتراح، يقول إنه من المستحيل أن نحشد 
+
+128
+00:12:24,700 --> 00:12:29,260
+مجموعة من الصراصير في طابور واحد، كيف سنحشد مجموعة 
+
+129
+00:12:29,260 --> 00:12:32,480
+من الصراصير في طابور واحد؟ يقول له الوزير: "نعلمهم،
+
+130
+00:12:32,480 --> 00:12:38,340
+ندربهم"، من الذي سيعلم؟ من الذي سيدرب؟ الوزير ينقل
+
+131
+00:12:38,340 --> 00:12:43,840
+المشكلة وحلها إلى العالم، يقول للملك أن العالم هو 
+
+132
+00:12:43,840 --> 00:12:48,500
+من يستطيع حل هذه المشكلة، يدور النقاش والجدال في 
+
+133
+00:12:48,500 --> 00:12:52,840
+هذه المشكلة، فيقول العالم أنها مشكلة سياسية، حلها
+
+134
+00:12:52,840 --> 00:12:57,260
+عند الملك والوزير، ليس حل لديه، ولكن الوزير قلبها
+
+135
+00:12:57,260 --> 00:13:02,030
+إلى مشكلة عالمية كي يهرب من المسؤولية، لمّا كان 
+
+136
+00:13:02,030 --> 00:13:05,350
+الملك يرفض المبدأ الحل، ولا يؤمن بكفاح لا أمل فيه، 
+
+137
+00:13:05,350 --> 00:13:10,050
+نرى أنه يؤيد رأي الوزير، ويقف بجانبه ضد رأي من 
+
+138
+00:13:10,050 --> 00:13:14,350
+العالم، وأخذ كل من الملك والوزير في مراوغة العالم،
+
+139
+00:13:14,350 --> 00:13:20,490
+وحاولا أن يقنعانه برأيهما، أمام هذا التساؤل تقف
+
+140
+00:13:20,490 --> 00:13:24,710
+الملكة وتقول: "ألا يوجد علاج لهذا أيها العالم؟" ينتهز
+
+141
+00:13:24,710 --> 00:13:29,050
+الفرصة من العالم ليقول ويفخر بنفسه وبعلمه ويعرض
+
+142
+00:13:29,050 --> 00:13:34,610
+على جميع قوانينه العالم يتفلسف كثيرا في آخر
+
+143
+00:13:34,610 --> 00:13:39,230
+اكتشافاته العلمية ويشير إلى جدار حوض البانيو هذا
+
+144
+00:13:39,230 --> 00:13:43,390
+البانيو تقدسون تحته وقبل ذهابهم لمشاهدة الاكتشاف
+
+145
+00:13:43,390 --> 00:13:49,730
+يحضر الكاهن وأيضا يمر موكب النمل من أمامهم يحمل
+
+146
+00:13:49,730 --> 00:13:56,250
+ابن الوزير ولا يستطيعون إيجاد حل لهذه المشكلة تقوم
+
+147
+00:13:56,250 --> 00:14:00,910
+الملكة تحاول إنقاذ ابن الوزير لكن الملك يمنعها 
+
+148
+00:14:00,910 --> 00:14:04,610
+ويقول لها أنك لا تستطيعين ولا جدوى ومن كفاح لا أمل
+
+149
+00:14:04,610 --> 00:14:09,810
+فيهم يطلب من الجميع أن يشاهدوا اكتشافه البانيو
+
+150
+00:14:09,810 --> 00:14:14,850
+الموجود ترفض الملكة ويرفض الوزير يصعد الملك ومن
+
+151
+00:14:14,850 --> 00:14:21,190
+معه العالم إلى جدار في حمام البانيو الذين يقطناني
+
+152
+00:14:21,190 --> 00:14:25,890
+في منزل الشخصان
+
+153
+00:14:25,890 --> 00:14:33,050
+عادل وسامية هذان الشخصان يكونان يستيقظان يحضران
+
+154
+00:14:33,050 --> 00:14:38,990
+نفسيهما للذهاب للعمل تحدث مشكلة بسيطة من يريد الذهاب
+
+155
+00:14:38,990 --> 00:14:43,230
+إلى الحمام أولا ليذهب للعمل مبكرا تذهب سامية إلى 
+
+156
+00:14:43,230 --> 00:14:48,730
+الحمام فتريد الاستحمام للذهاب للعمل تجد صرصارا في 
+
+157
+00:14:48,730 --> 00:14:54,630
+الحمام وتقع الكارثة هذا الفصل الثاني في الفصل
+
+158
+00:14:54,630 --> 00:14:59,610
+الثاني تقع العقدة وذروة المشكلة التي نريد حلها 
+
+159
+00:14:59,610 --> 00:15:06,050
+يسقط الصرصار في البانيو يتزحلق الصرصار يسقط في
+
+160
+00:15:06,050 --> 00:15:10,030
+البانيو يتزحلق بعد أن يسقط يحاول الصعود كل ما
+
+161
+00:15:10,030 --> 00:15:13,590
+يحاول الصعود يسقط مرة أخرى يحاول الصعود يسقط مرة
+
+162
+00:15:13,590 --> 00:15:18,990
+أخرى يجيء زوج سامية عادل ويرى هذا المنظر يعجبه
+
+163
+00:15:18,990 --> 00:15:24,580
+كثيرا صرصار بيحاول يطلع، يضيق، يصعد ويسقط مرة أخرى 
+
+164
+00:15:24,580 --> 00:15:31,520
+كفاح لا أمل فيه رجعنا لفكرة ورسالة ثانية الزوج يبقى
+
+165
+00:15:31,520 --> 00:15:35,140
+.. يحضر هذا الـ .. الـ .. الكرتون قدامه وبيسقط
+
+166
+00:15:35,140 --> 00:15:40,560
+الصرصار وبيطلع ثاني فبت .. بتحس زوجته وبتشعر أنه 
+
+167
+00:15:40,560 --> 00:15:46,800
+أصبح مريضا نفسيا تذهب إلى دكتور الشركة وتتصل به
+
+168
+00:15:46,800 --> 00:15:50,020
+يحضر حالا وتقول له بأن زوجها أصبح مختلا عقليا
+
+169
+00:15:50,020 --> 00:15:56,380
+مريضا نفسيا يرى صرصارا ويعجبه ويصر على أن ينظر
+
+170
+00:15:56,380 --> 00:16:00,060
+إلى خاتمة ونهاية هذا الصرصار ولا يريد أن يقتله حتى
+
+171
+00:16:00,060 --> 00:16:06,160
+تنتهي نهايته بنفسه يأتي الدكتور ويقول .. ويقول
+
+172
+00:16:06,160 --> 00:16:12,160
+لها بأنه يتفق معها أنه ماشي مريض نفسي وعادل
+
+173
+00:16:12,160 --> 00:16:16,240
+يقنع أن هو مش مريض نفسي مجرد إعجاب بهذه القصة لكن 
+
+174
+00:16:16,240 --> 00:16:20,670
+.. الذروة يحكم بها المؤلف حينما تخرج سامية من
+
+175
+00:16:20,670 --> 00:16:26,530
+الحمام حكيناها آمن بالصرصار بالنهاية بما كان يرفضهم
+
+176
+00:16:26,530 --> 00:16:30,750
+من قبل إزاء مشكلة النمل وتحول من شخصية عقلية
+
+177
+00:16:30,750 --> 00:16:33,550
+منطقية لا تؤمن إلا بالعلم وحده في حلم يصادفها من
+
+178
+00:16:33,550 --> 00:16:37,550
+المشكلات إلى شخصية عادية تكافح لإنقاذ نفسها
+
+179
+00:16:37,550 --> 00:16:42,530
+بالغريزة والطبيعي وهنا نجد تشابها بين شخصية الملك
+
+180
+00:16:42,530 --> 00:16:49,140
+وشخصية عادل وسامية شخصية البشرية وشخصية الملك هناك
+
+181
+00:16:49,140 --> 00:16:52,560
+تشابها بينهما في ماذا؟ في أن البشر يعتمدون على
+
+182
+00:16:52,560 --> 00:16:57,980
+غريزتهم في حلول المشاكل وكذلك الصرصار حاول أن يحل
+
+183
+00:16:57,980 --> 00:17:03,600
+مشكلته بغريزته لأجل أن يبقى على قيد الحياة يختلف
+
+184
+00:17:03,600 --> 00:17:07,920
+الزوجان وتصر الزوجة على أن يخرج عادل من الحمام
+
+185
+00:17:07,920 --> 00:17:13,400
+لتـ .. لتحضر .. لتحضر أمعـ .. لتحضر الخادمة وتقتل
+
+186
+00:17:13,400 --> 00:17:20,900
+الصرصار فمجرد أن يكون عادل وزوجته سامية والدكتور 
+
+187
+00:17:20,900 --> 00:17:26,280
+يتناقشون تدخل الخادمة إلى الحمام الخادمة مسمى بأم
+
+188
+00:17:26,280 --> 00:17:29,780
+عطية أو معطية تدخل الخادمة إلى الحمام لتجهز للسيدة 
+
+189
+00:17:29,780 --> 00:17:34,600
+سامية الحمام لها فتقتل الصرصار وتنظف مجموعة النمل
+
+190
+00:17:34,600 --> 00:17:37,840
+ويصير عادل بأخذ الدكتور إلى الحمام ليرى هذه
+
+191
+00:17:37,840 --> 00:17:43,980
+المهزلة ويرى هذا الصرصار كيف يسقط ويصعد ثانية لكنه
+
+192
+00:17:43,980 --> 00:17:49,820
+يرى أنها وقعت مشكلة بأن أم عطية قتلت الصرصار وانتهى
+
+193
+00:17:49,820 --> 00:17:54,960
+مصير الصرصار بهذا الفصل الثالث وهو حل مشكلة
+
+194
+00:17:54,960 --> 00:18:03,540
+المسرحية ووضع حل المسرحية تنتهي
+
+195
+00:18:03,540 --> 00:18:08,140
+المسرحية بقول عادل يا أم عطية هاتي الجردل والخرقة
+
+196
+00:18:08,140 --> 00:18:13,080
+وأزيليني عن الوجود تحليل وتعليق للمسرحية شخصيات
+
+197
+00:18:13,080 --> 00:18:18,460
+المسرحية نراها عالم حيوان متقمص تقاليد البشر الذي
+
+198
+00:18:18,460 --> 00:18:24,500
+قلنا بأنهم يريدون أن يجدوا حلول لغريزتهم لحتى 
+
+199
+00:18:24,500 --> 00:18:28,300
+يبقوا على قيد الحياة تمتزج الشخصيات الأدمية الزوج
+
+200
+00:18:28,300 --> 00:18:31,860
+والزوجة سامية وعادل بالطبيب والطبيب وأم عطية مع 
+
+201
+00:18:31,860 --> 00:18:36,220
+شخصية الصرصار الملك يرجع الصرصار ليس ملكا إنما على 
+
+202
+00:18:36,220 --> 00:18:41,200
+طبيعته مجرد من الرمزية تتدثر شخصيته ومواقفه في 
+
+203
+00:18:41,200 --> 00:18:45,140
+الفصل الأول، انتهت شخصية الملك الصرصار. البنية
+
+204
+00:18:45,140 --> 00:18:48,080
+الغرائبية التي ركبت عليها فصول المسرحية ترجع إلى
+
+205
+00:18:48,080 --> 00:18:54,440
+تبع عهد فترات تأليف المسرحية، كتب الكاتب الفصول في
+
+206
+00:18:54,440 --> 00:18:59,450
+المسرحية كل فصل لوحده، لهذا نجد بنية غرائبية ثم 
+
+207
+00:18:59,450 --> 00:19:06,670
+جمعها في عام 1966 في مسرحية واحدة ربما تأثر المؤلف
+
+208
+00:19:06,670 --> 00:19:09,790
+عند الحاكم بالمسرح التراجيدي الإغريقي أو تأثرا
+
+209
+00:19:09,790 --> 00:19:14,730
+بالاتجاه العبثي عند كافكا في روايته المحاكمة تخرج
+
+210
+00:19:14,730 --> 00:19:17,070
+مصير الصرصار عن الإثارة التي تميز بها الحكيم في
+
+211
+00:19:17,070 --> 00:19:21,850
+أفضل حالاته وهي الكوميديا الاجتماعية الناقدة محملة
+
+212
+00:19:21,850 --> 00:19:26,730
+بدلالات سياسية وخيال خصب ونظرة فلسفية وجدل بارع، 
+
+213
+00:19:26,730 --> 00:19:30,710
+طريف أن الحكيم اختار الصرصار بعد أن اختار مسرحية
+
+214
+00:19:30,710 --> 00:19:37,690
+له حمارا، حمار بطلا فكلاهما مخلوق محتقر لدى البشر، 
+
+215
+00:19:37,690 --> 00:19:45,980
+الصرصار أنت ترينه تنفري منهم، فإنه مخلوق محتقر ربما
+
+216
+00:19:45,980 --> 00:19:51,420
+أوجد له هالة بطولية في هذه المسرحية أشبه بما يكون 
+
+217
+00:19:51,420 --> 00:19:54,980
+بـSisyphe الذي يدفع الصخرة إلى قمة الجبل فتهوي إلى 
+
+218
+00:19:54,980 --> 00:19:59,040
+الأسفل كي يعيد دفعها هكذا إلى مهلة نهاية في كفاح
+
+219
+00:19:59,040 --> 00:20:03,180
+أسطوري هو الوقف والوقت نفسه عقابه الأزلي مصير
+
+220
+00:20:03,180 --> 00:20:06,080
+الصرصار تحمل عشرة عناصر قوية من عناصر المسرح العبثي
+
+221
+00:20:06,080 --> 00:20:10,440
+اللامعقول مقارنة بالواقع المبرر حول
+
+222
+00:20:10,440 --> 00:20:15,860
+الصرصار هو جدل ذهني في النهاية عانى الحوار من
+
+223
+00:20:15,860 --> 00:20:21,760
+التنطيط في المسرحية وتكرار ممل في بعض المواضع أقرب
+
+224
+00:20:21,760 --> 00:20:25,780
+إلى الثرثرة اللفظية وصلة بين الفصلين الثاني والثالث
+
+225
+00:20:25,780 --> 00:20:30,570
+والأول تكون باهتة لا صلة بينهما سوى خيط رفيع تتكلم
+
+226
+00:20:30,570 --> 00:20:35,610
+في رؤيته يصل بين فصول المسرحية وهكذا أنتهي في هذه
+
+227
+00:20:35,610 --> 00:20:40,450
+المسرحية إلى إجمال ما .. ما قرأته و تمعنت فيه 
+
+228
+00:20:40,450 --> 00:20:46,130
+هذا الشرح الممتع لكم عزيزاتي الطالبات أشكركم من كل 
+
+229
+00:20:46,130 --> 00:20:51,850
+قلبي تحياتي لكم شكرا للطالبة تمام على هذا التقديم
+
+230
+00:20:51,850 --> 00:20:57,490
+الرائع وهي قرأت المسرحية بكاملها كم صفحة تمام؟
+
+231
+00:20:58,870 --> 00:21:08,530
+حوالي يعني 200 صفحة المسرحية في ثلاثة فصول مصير 
+
+232
+00:21:08,530 --> 00:21:16,370
+الصرصار كما ذكر توفيق الحكيم أنها لم تُكتب يعني في
+
+233
+00:21:16,370 --> 00:21:23,010
+زمن واحد لما كُتبت على مراحل كتب الفصل الأول
+
+234
+00:21:23,010 --> 00:21:31,770
+الصرصار مالكاثم كفاح صرصار ثم بعد ذلك مصير صرصار 
+
+235
+00:21:31,770 --> 00:21:38,390
+ثلاثة فصول هي عبارة عن ثلاث مسرحيات ثلاثة فصول
+
+236
+00:21:38,390 --> 00:21:43,750
+عبارة عن ثلاث مسرحيات يعني كل فصل من فصول المسرحية 
+
+237
+00:21:43,750 --> 00:21:50,700
+يصلح أن يكون مسرحية قائمة بذاتها أو مكتملة لكن 
+
+238
+00:21:50,700 --> 00:21:56,980
+الحكيم جمعها في كتاب واحد على أساس أنها عمل مسرحي
+
+239
+00:21:56,980 --> 00:22:03,490
+واحد والذي يجمع بين هذه الفصول الثلاثة هو توفيق
+
+240
+00:22:03,490 --> 00:22:07,750
+الحكيم المؤلف توفيق الحكيم الذي كتب هذه المسرحيات
+
+241
+00:22:07,750 --> 00:22:14,130
+الثلاث بعضهم بعض الدارسين وجلهم نسب هذه المسرحية 
+
+242
+00:22:14,130 --> 00:22:19,070
+إلى طبقة المسرحية الذهنية قالوا هذا ينتمي للمسرح
+
+243
+00:22:19,070 --> 00:22:24,690
+الذهني عند توفيق الحكيم لأن الصراع في الحقيقة يدور
+
+244
+00:22:24,690 --> 00:22:29,730
+في داخل الشخصيات وليس على أرض الواقع الدكتور شكري
+
+245
+00:22:29,730 --> 00:22:34,410
+عياد يرى بأن هذه المسرحية تنتمي إلى مسرح لمعقول أو 
+
+246
+00:22:34,410 --> 00:22:40,890
+المسرح العبثي لاسيما عندما نطلع على الفصل الثالث من
+
+247
+00:22:40,890 --> 00:22:48,090
+المسرحية وهو العراق العبثي بين الزوجة سامية والزوج 
+
+248
+00:22:48,090 --> 00:22:54,350
+عادل وبين الطبيب والصرصار كذلك في وسط هذا العراك
+
+249
+00:22:54,350 --> 00:23:00,670
+وهذا الصراع فهو صراع عبثي لا يؤدي إلى شيء بل ينتهي
+
+250
+00:23:00,670 --> 00:23:02,470
+بنا إلى لا شيء
+
+251
+00:23:05,760 --> 00:23:11,000
+كما قلنا المسرحية تتكون من ثلاثة فصول جمعها في
+
+252
+00:23:11,000 --> 00:23:16,980
+كتاب واحد وأصدره في العام ستة وستين وتسعمائة و
+
+253
+00:23:16,980 --> 00:23:23,020
+الف إذا كتبت المسرحية في أوقات متباعدة وهذا سيفسر
+
+254
+00:23:23,020 --> 00:23:27,820
+لنا البنية الغرائبية التي ركبت عليها هذه المسرحية
+
+255
+00:23:27,820 --> 00:23:34,360
+والشكل الغرائبي الموضوع المسرحية كما ذكرت زميلتكم 
+
+256
+00:23:34,360 --> 00:23:40,700
+تمام تدور حول هذا الصرصار الذي نصب نفسه ملكا دون
+
+257
+00:23:40,700 --> 00:23:46,700
+أن يعصى أحد وحتى ولو كان هذا الملك صرصارا فهو 
+
+258
+00:23:46,700 --> 00:23:54,310
+يحتاج إلى حاشية يحتاج إلى وزير ويحتاج إلى كاهن 
+
+259
+00:23:54,310 --> 00:23:59,490
+ويحتاج إلى عالم ويحتاج كذلك إلى ملكة تصبح زوجته 
+
+260
+00:23:59,490 --> 00:24:05,490
+ملكة بالصدفة طالما أنه هو ملك كذلك زوجته تصبح ملكة 
+
+261
+00:24:05,490 --> 00:24:11,190
+وليس لأي مؤهلات أن تكون ملكة الملك مطلوب منه أن
+
+262
+00:24:11,190 --> 00:24:18,350
+يعالج معضلة وجودية تتعلق بجماعة الصراصير معضلة
+
+263
+00:24:18,350 --> 00:24:23,590
+وجودية وهي انقلاب الصرصار على ظهره ومجرد انقلابي
+
+264
+00:24:23,590 --> 00:24:30,990
+تهجم جيوش النمل عليه لتفترس وتفني هذا الصرصار وهذه
+
+265
+00:24:30,990 --> 00:24:35,810
+المعضلة تنذر بفناء وانقراض جماعة أو جنس اللي هو
+
+266
+00:24:35,810 --> 00:24:42,670
+الصراصير الملك لا يملك قدرة على الحل الملك لا يملك 
+
+267
+00:24:42,670 --> 00:24:49,650
+قدرة على الحل لأنه غير مؤهل مسؤول وحاكم غير مؤهل
+
+268
+00:24:49,650 --> 00:24:55,270
+ولا يملك رغبة في الحل كذلك ولا يملك رغبة في الحل
+
+269
+00:24:58,920 --> 00:25:03,860
+وحتى لو جاءته الحلول والاقتراحات ويحاول أن يحرفها
+
+270
+00:25:03,860 --> 00:25:10,700
+عن مسارها الصريح أو الصحيح ويدخل الحاشية في ما يسمى 
+
+271
+00:25:10,700 --> 00:25:15,360
+الجدال البيزنطي أو الصفستائي يعني كلام صفستائي لا 
+
+272
+00:25:15,360 --> 00:25:20,110
+علاقة له بحقيقة وطبيعة اللي هو المشكلة جماعة 
+
+273
+00:25:20,110 --> 00:25:24,490
+الصراصير تعرض صراعها الأبدي مع مملكة النمل وكيف
+
+274
+00:25:24,490 --> 00:25:29,230
+تهجم جيوشهم على أي صرصار ينقلب على ظهره ليصبح
+
+275
+00:25:29,230 --> 00:25:34,990
+فريسة سهلة لمملكة النمل وهذا ينذر بانقراض جنس 
+
+276
+00:25:34,990 --> 00:25:42,460
+الصرصار ماذا يفعل الملك؟ لا شيء يحيط نفسه بمجموعة
+
+277
+00:25:42,460 --> 00:25:49,760
+من الشخصيات الوزير المدلل المطبل للملك الذي أصبح
+
+278
+00:25:49,760 --> 00:25:56,160
+وزيرا لهذا الملك والذي يرى بأنه لابد لكل ملك أن
+
+279
+00:25:56,160 --> 00:26:02,360
+يكون له وزير ويقول له قبلك يا مولاي كنا في عصر 
+
+280
+00:26:02,360 --> 00:26:08,000
+الهمجية والبدائية أما الآن فجماعة الصراصير في عصر 
+
+281
+00:26:08,000 --> 00:26:16,950
+الحضارة والتنوير واضح ال .. كم التجيّل وكم التزييف
+
+282
+00:26:16,950 --> 00:26:21,810
+والنفخ في هذا الملك الصرصور فهو دائما كل ملك
+
+283
+00:26:21,810 --> 00:26:28,210
+يحتاجوا إلى يعني وزير ينفخ في أنفه وينفخ في جلده 
+
+284
+00:26:28,210 --> 00:26:36,140
+حتى يخرج بعد ذلك من جلده العالم العالم الصوفسطائي
+
+285
+00:26:36,140 --> 00:26:41,100
+الذي انقطع عن الدين وانقطع عن العلم الحقيقي وانقطع
+
+286
+00:26:41,100 --> 00:26:47,600
+عن المجتمع وعن جماعته وكون آراءه واقتراحاته بناء
+
+287
+00:26:47,600 --> 00:26:54,740
+على فلسفة صوفسطائية لا أقدام لها في أرض الواقع فيعجز
+
+288
+00:26:54,740 --> 00:27:00,380
+كذلك العالم أن يقدم حلا لهذه المعضلة الوجودية إلا
+
+289
+00:27:00,380 --> 00:27:05,420
+التنظيرات الفارغة والتنظيرات الباردة وهذا أحيانا
+
+290
+00:27:05,420 --> 00:27:09,180
+ما يقع.. ما تقع فيه الجماعة الإنسانية بدل أن تتجه
+
+291
+00:27:09,180 --> 00:27:15,100
+إلى.. إلى نقاش أصل المشكلة وحلول المشكلة تدخل في
+
+292
+00:27:15,100 --> 00:27:20,160
+التنظير حول المشكلة التنظير حول المشكلة وهذا
+
+293
+00:27:20,160 --> 00:27:27,470
+يوقعنا في إشكال جديد ويحرف بوصلة البحث عن حل صحيح
+
+294
+00:27:27,470 --> 00:27:33,310
+وحل جدي لهذا الإشكال الاجتماعي أو الحضاري الذي تقع
+
+295
+00:27:33,310 --> 00:27:36,650
+فيه جماعة الإنسان لذلك مالك بن نبي رحمه الله
+
+296
+00:27:36,650 --> 00:27:41,990
+المفكر الجزائري يرى أن أكبر إشكال تقع فيه الأمة
+
+297
+00:27:41,990 --> 00:27:47,970
+المسلمة أنها مقصرة في إنتاج الأفكار لا أفكار لديها،
+
+298
+00:27:47,970 --> 00:27:53,950
+لا مفكرون لديها ويرى بأنها انغمست في تقديس الأشخاص
+
+299
+00:27:53,950 --> 00:27:58,070
+وتكديس الأشياء هو يقسم العالم الحضاري إلى ثلاثة أقسام
+
+300
+00:27:58,070 --> 00:28:03,410
+عالم الأفكار الأمة المسلمة فقيرة جدا فيه وعالم
+
+301
+00:28:03,410 --> 00:28:09,020
+الأشخاص الذي انغمست فيه في تقديس الأشخاص سواء
+
+302
+00:28:09,020 --> 00:28:13,200
+شخصيات دينية أو سياسية أو أدبية أو غير ذلك من
+
+303
+00:28:13,200 --> 00:28:18,100
+الشخصيات وعالم الأشياء الذي حدث فيه الكثير من
+
+304
+00:28:18,100 --> 00:28:23,860
+التكديس يبقى عندنا هناك فقر شديد وعندنا هنا اللي
+
+305
+00:28:23,860 --> 00:28:29,040
+هو تكدس شديد وتقديس لعالم اللي هو الأشخاص فهذا
+
+306
+00:28:29,040 --> 00:28:33,680
+العالم لا يقدم شيئا مفيدا ولا شيئا نافعا الكاهن
+
+307
+00:28:33,680 --> 00:28:40,670
+كذلك الجاهل المقاطع عن الحياة والعلم يرد كل مشكلة
+
+308
+00:28:41,200 --> 00:28:47,320
+وكل إشكال إلى الغيبيات وإلى التمرد على السماء وعدم
+
+309
+00:28:47,320 --> 00:28:53,180
+تقديم القرابين للآلهة دون أن يفسر تفسيرا علميا
+
+310
+00:28:53,180 --> 00:29:00,080
+حقيقة المشكلة ودون أن يقدم رأيا دينيا صحيحا في أي
+
+311
+00:29:00,080 --> 00:29:05,100
+إشكال اجتماعي لذلك في النهاية لن تصل هذه الزمرة
+
+312
+00:29:05,100 --> 00:29:09,480
+إلى حل بالإضافة أن هذه الزمرة الحاكمة منعزلة عن
+
+313
+00:29:09,480 --> 00:29:15,240
+جماعة الصراصير هي معزولة يعني هي تعيش في عالم
+
+314
+00:29:15,240 --> 00:29:21,860
+وجماعة الصراصير تعيش في عالم آخر لا علاقة للعالمين
+
+315
+00:29:21,860 --> 00:29:28,320
+من الأول بالثاني ومن هنا يبدو الانفصام بين جماعة
+
+316
+00:29:28,320 --> 00:29:34,280
+الصراصير وبين الحكام أو الطبقة الحاكمة أو التي
+
+317
+00:29:34,280 --> 00:29:41,290
+تمثل جماعة الصراصير الملكة كذلك لا شيء لديها إلا
+
+318
+00:29:41,290 --> 00:29:45,510
+الضغط على الملك وإلا تقريع له الملك بكلمات قاسية
+
+319
+00:29:45,510 --> 00:29:54,490
+حتى يجد حلا لهذه المعضلة الوجودية الصراع صراع
+
+320
+00:29:54,490 --> 00:29:58,770
+وجودي وهذا يدل على إدراك توفيق الحكيم لجوهر المسرح
+
+321
+00:29:58,770 --> 00:30:03,510
+حقيقة المسرح الصراع صراع عمودي قلنا ما هو طبيعة
+
+322
+00:30:03,510 --> 00:30:09,740
+الصراع في المسرح صراع ماذا؟ صراع عمودي وليس صراعا
+
+323
+00:30:09,740 --> 00:30:15,440
+أفقيا، ليس صراعا أفقيا، لذلك إن الصراع صراع عمودي
+
+324
+00:30:15,440 --> 00:30:20,960
+يهدد وجود مملكة أو جماعة الصراصير بالفناء
+
+325
+00:30:20,960 --> 00:30:26,050
+والانقراض كيف تعاملت طبقة المسئولين في جماعة
+
+326
+00:30:26,050 --> 00:30:30,110
+الصراصير مع هذه المعضلة الوجودية؟ كيف تعاملت؟ بلا شأن
+
+327
+00:30:30,110 --> 00:30:35,630
+باللامبالاة والتنظير والصفصطائية الفارغة فلم تقدم
+
+328
+00:30:35,630 --> 00:30:44,830
+حلا ووقع الملك نفسه في المشكلة في يعني كما يقولون
+
+329
+00:30:44,830 --> 00:30:52,470
+في شر تنظيره وشر تقصيره فكان هو أول الضحايا وكان
+
+330
+00:30:52,470 --> 00:30:57,090
+كذلك ابن الوزير من أوائل الضحايا الذين سقطوا يعني
+
+331
+00:30:57,090 --> 00:31:04,630
+نتيجة هذا التنظير الفارغ الصراع في الأول صراع ذهني
+
+332
+00:31:04,630 --> 00:31:09,230
+انتبهوا معه الصراع في الأول صراع ذهني يدور في ذهن
+
+333
+00:31:09,230 --> 00:31:16,550
+من في ذهن الشخصيات شخصية الملك الوزير الكاهن العالم
+
+334
+00:31:16,550 --> 00:31:21,190
+الملكة صراع ذهني كيف نحل هذا الإشكال وهذا الموضوع
+
+335
+00:31:21,190 --> 00:31:25,950
+اللي وجودي هنا هذا
+
+336
+00:31:25,950 --> 00:31:31,580
+الصراع في الفصل الأول الصراع في الفصل الثاني عندما
+
+337
+00:31:31,580 --> 00:31:39,500
+سقط الملك في حوض الماء أصبح صراعا وجوديا وواقعيا
+
+338
+00:31:39,500 --> 00:31:44,640
+على أرض الواقع كفاح لا أمل فيه لكنه كفاح عبثي
+
+339
+00:31:44,640 --> 00:31:49,540
+يحاول أن يتسلق جدار حوض الماء فلا يستطيع
+
+340
+00:31:52,700 --> 00:31:58,680
+هل استطاعت الحاشية أن تقدم شيئا مفيدا ونافعا
+
+341
+00:31:58,680 --> 00:32:06,380
+للملك؟ لا وإنما تركته لمصيره الأسود لمصيره الأسود
+
+342
+00:32:06,380 --> 00:32:15,510
+وتخلت عنه لحظة الحقيقة وترك هنا ترك الملك تنظيره
+
+343
+00:32:15,510 --> 00:32:20,450
+والعالم والعالم والكاهن ولجأ الصرصار الملك إلى
+
+344
+00:32:20,450 --> 00:32:25,590
+غريزته حتى يستطيع أن ينقذ نفسه يعني عاد إلى غريزته
+
+345
+00:32:25,590 --> 00:32:29,930
+الأولى وإلى غريزته الأساسية حتى ينقذ نفسه ولم
+
+346
+00:32:29,930 --> 00:32:36,490
+تنفعه كل هذه المهاترات وكل هذه التنظيرات الفارغة 
+
+347
+00:32:36,490 --> 00:32:39,610
+الفصل
+
+348
+00:32:39,610 --> 00:32:48,020
+الثالث يعني كان مثلا إحنا نتوقع في الفصل الثالث أن
+
+349
+00:32:48,020 --> 00:32:54,220
+يكمل لنا الحكيم الحديث عن مصير الصرصار هل استطاع
+
+350
+00:32:54,220 --> 00:33:01,080
+أن ينجو بغريزته أو بفلسفته أو بحاشيته واستطاع أن
+
+351
+00:33:01,080 --> 00:33:07,340
+يتخطى هذا الجدار الأملس لكن الحكيم يفاجئنا بأنه
+
+352
+00:33:07,340 --> 00:33:14,380
+ينتقل بنا من عالم الحيوان إلى عالم الإنسان فينفتح
+
+353
+00:33:14,380 --> 00:33:21,480
+الفصل الثالث على زوجين على عادل وعطية الذي يدور
+
+354
+00:33:21,480 --> 00:33:27,860
+نقاشهم بينهما على مصير وطبيعة هذا الصرصار من هذا
+
+355
+00:33:27,860 --> 00:33:30,740
+.. من هو هذا الصرصار اللي موجود في ال.. ملك..
+
+356
+00:33:30,740 --> 00:33:35,440
+ملك.. ملك الآن أصبح حشرة حقيقية في الفصل الأول
+
+357
+00:33:35,440 --> 00:33:40,280
+والثاني كان عبارة عن رمز الآن أصبح ماذا؟ أصبح حشرة 
+
+358
+00:33:40,280 --> 00:33:42,000
+يعني حقيقية
+
+359
+00:33:45,930 --> 00:33:51,810
+يدخل الزوجان كما كنا في نقاش عبثي وجدلي يصير سامع
+
+360
+00:33:51,810 --> 00:33:58,450
+على التخلص من الصرصار ويصير عادل التمتع بمشاهدة
+
+361
+00:33:58,450 --> 00:34:02,570
+كفاح الصرصار بدل
+
+362
+00:34:02,570 --> 00:34:06,450
+أن يتوصل الزوجان إلى حل توافقي
+
+363
+00:34:08,670 --> 00:34:13,510
+يستعينان بطرف خارجي وهو الطبيب هذا يدل على انقطاع
+
+364
+00:34:13,510 --> 00:34:17,630
+بين الزوجين هنا تبدو العبثية وهنا تبدو علاقات لا
+
+365
+00:34:17,630 --> 00:34:25,910
+معقولة يستعينان بطرف خارجي وهو الطبيب الطبيب يزيد
+
+366
+00:34:25,910 --> 00:34:27,510
+المشكلة تعقيدا
+
+367
+00:34:32,920 --> 00:34:37,240
+ويقف الطبيب في الأول في البداية بجانب الزوجة ثم
+
+368
+00:34:37,240 --> 00:34:44,460
+بعد ذلك يقتنع بفكرة عادل فيستغرقان
+
+369
+00:34:44,460 --> 00:34:49,840
+في مشادة كفاح الصرصار ويتجادلان في كفاح الصرصار
+
+370
+00:34:49,840 --> 00:34:56,400
+حتى تنهي عطية يعني مصير الصرصار لأن تملأ الحوض
+
+371
+00:34:56,400 --> 00:35:02,520
+ماءً فينتهي..  ينتهي حياة الصرصار.. تنتهي حياة
+
+372
+00:35:02,520 --> 00:35:09,220
+الصرصار وهنا ينتهي هذا الفصل العبثي ليبدأ فصل
+
+373
+00:35:09,220 --> 00:35:15,830
+عبثي جديد ويشاهد الطبيب ويشاهد عادل كيف هجمت
+
+374
+00:35:15,830 --> 00:35:20,130
+مملكة النمل أو جماعة النمل على هذا الصرصار وكيف
+
+375
+00:35:20,130 --> 00:35:25,970
+ستقطعه إربا حتى تدخله يعني في مساكنها أو في
+
+376
+00:35:25,970 --> 00:35:31,530
+بيوتها الصغيرة ثم يتقمص عادل دور الصرصار ويطلب من
+
+377
+00:35:31,530 --> 00:35:39,040
+عطية أن تزيله كما أزالت هذا الصرصار نكمل إن
+
+378
+00:35:39,040 --> 00:35:46,400
+شاء الله المرة القادمة أيضا في تحليل بعض عناصر هذه
+
+379
+00:35:46,400 --> 00:35:52,800
+المسرحية هل من سؤال؟ ما اللي لديها سؤال؟ السلام
+
+380
+00:35:52,800 --> 00:35:53,980
+عليكم ورحمة الله
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/AaBgkBZOFt8_raw.json b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/AaBgkBZOFt8_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..3098c0c8092ee1700c820aeab1d3835963d4c139
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/AaBgkBZOFt8_raw.json
@@ -0,0 +1 @@
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يعقل عندما يكونوا رمزا يحملوا بدلالات رمزية سياسية أو دلالات اجتماعية", "tokens": [40228, 4587, 1211, 43242, 15042, 7251, 30544, 14407, 4386, 12602, 2304, 11622, 4386, 12602, 2304, 11622, 995, 12399, 8717, 25957, 12399, 37495, 4587, 1211, 43242, 15042, 7251, 30544, 14407, 12602, 2304, 11622, 995, 7251, 5016, 42213, 14407, 47525, 1211, 6027, 9307, 12602, 2304, 11622, 10632, 8608, 25528, 3794, 10632, 34051, 11778, 1211, 6027, 9307, 1975, 7435, 2655, 15042, 3615, 10632], "avg_logprob": -0.10438012050800637, "compression_ratio": 1.8130841121495327, "no_speech_prob": 2.086162567138672e-06, "words": [{"start": 153.26, "end": 154.14, "word": "يعقل", "probability": 0.9124348958333334}, {"start": 154.14, "end": 154.56, "word": " عندما", "probability": 0.97509765625}, {"start": 154.56, "end": 155.26, "word": " يكونوا", "probability": 0.8416341145833334}, {"start": 155.26, "end": 155.28, "word": " ..", "probability": 0.55712890625}, {"start": 155.28, "end": 155.78, "word": " رمز", "probability": 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{"start": 2101.94, "end": 2102.24, "word": " تنتهي", "probability": 0.840576171875}, {"start": 2102.24, "end": 2102.52, "word": " حياة", "probability": 0.9757486979166666}, {"start": 2102.52, "end": 2103.22, "word": " الصرصار", "probability": 0.9912109375}, {"start": 2103.22, "end": 2103.9, "word": " و", "probability": 0.434814453125}, {"start": 2103.9, "end": 2104.62, "word": " هنا", "probability": 0.9580078125}, {"start": 2104.62, "end": 2106.64, "word": " ينتهي", "probability": 0.959716796875}, {"start": 2106.64, "end": 2106.82, "word": " هذا", "probability": 0.9873046875}, {"start": 2106.82, "end": 2107.18, "word": " الفصل", "probability": 0.978515625}, {"start": 2107.18, "end": 2107.9, "word": " العبثي", "probability": 0.9239501953125}, {"start": 2107.9, "end": 2108.84, "word": " ليبدأ", "probability": 0.9669596354166666}, {"start": 2108.84, "end": 2109.22, "word": " فصل", "probability": 0.97998046875}, {"start": 2109.22, "end": 2109.92, "word": " عبثي", "probability": 0.9862060546875}, {"start": 2109.92, "end": 2110.78, "word": " جديد", "probability": 0.98828125}, {"start": 2110.78, "end": 2111.44, "word": " و", "probability": 0.9697265625}, {"start": 2111.44, "end": 2112.58, "word": " يشاهد", "probability": 0.97705078125}, {"start": 2112.58, "end": 2113.34, "word": " الطبيب", "probability": 0.99267578125}, {"start": 2113.34, "end": 2113.5, "word": " و", "probability": 0.9658203125}, {"start": 2113.5, "end": 2113.98, "word": " يشاهد", "probability": 0.9722900390625}, {"start": 2113.98, "end": 2114.48, "word": " عادل", "probability": 0.96875}], "temperature": 1.0}, {"id": 92, "seek": 213729, "start": 2114.69, "end": 2137.29, "text": "كيف هجمت مملكة النمل أو جماعة النمل على هذا الصرصار وكيف ستقطعه إربان حتى تدخله يعني في مساكنها أو في بيوتها الصغيرة ثم يتقمص عادل دور الصرصار ويطلب من المعاطية أن تزيله كما أزالت هذا له الصرصار", "tokens": [4117, 33911, 8032, 7435, 2304, 2655, 3714, 2304, 23275, 3660, 28239, 42213, 34051, 10874, 15042, 27884, 28239, 42213, 15844, 23758, 31767, 2288, 9381, 9640, 4032, 4117, 33911, 8608, 2655, 47432, 3615, 3224, 11933, 25513, 7649, 11331, 49975, 6055, 3215, 9778, 43761, 37495, 22653, 8978, 47524, 995, 19452, 11296, 34051, 8978, 4724, 1829, 35473, 11296, 31767, 17082, 48923, 38637, 2304, 7251, 2655, 4587, 2304, 9381, 6225, 18513, 1211, 11778, 13063, 31767, 2288, 9381, 9640, 4032, 1829, 9566, 46152, 9154, 9673, 3615, 41193, 10632, 14739, 6055, 11622, 26895, 3224, 9122, 15042, 5551, 11622, 6027, 2655, 23758, 46740, 31767, 2288, 9381, 9640], "avg_logprob": -0.08906250357627869, "compression_ratio": 1.8624338624338623, "no_speech_prob": 3.141164779663086e-05, "words": [{"start": 2114.69, "end": 2115.25, "word": "كيف", "probability": 0.983642578125}, {"start": 2115.25, "end": 2115.83, "word": " هجمت", "probability": 0.9774169921875}, {"start": 2115.83, "end": 2116.43, "word": " مملكة", "probability": 0.9205322265625}, {"start": 2116.43, "end": 2117.37, "word": " النمل", "probability": 0.939453125}, {"start": 2117.37, "end": 2117.73, "word": " أو", "probability": 0.87353515625}, {"start": 2117.73, "end": 2118.11, "word": " جماعة", "probability": 0.9951171875}, {"start": 2118.11, "end": 2118.43, "word": " النمل", "probability": 0.97314453125}, {"start": 2118.43, "end": 2118.63, "word": " على", "probability": 0.8115234375}, {"start": 2118.63, "end": 2118.87, "word": " هذا", "probability": 0.978515625}, {"start": 2118.87, "end": 2119.41, "word": " الصرصار", "probability": 0.8414306640625}, {"start": 2119.41, "end": 2120.13, "word": " وكيف", "probability": 0.88623046875}, {"start": 2120.13, "end": 2121.03, "word": " ستقطعه", "probability": 0.97734375}, {"start": 2121.03, "end": 2121.61, "word": " إربان", "probability": 0.5631510416666666}, {"start": 2121.61, "end": 2122.37, "word": " حتى", "probability": 0.941162109375}, {"start": 2122.37, "end": 2122.99, "word": " تدخله", "probability": 0.9884033203125}, {"start": 2122.99, "end": 2123.89, "word": " يعني", "probability": 0.796630859375}, {"start": 2123.89, "end": 2124.39, "word": " في", "probability": 0.94580078125}, {"start": 2124.39, "end": 2125.29, "word": " مساكنها", "probability": 0.989990234375}, {"start": 2125.29, "end": 2125.77, "word": " أو", "probability": 0.837890625}, {"start": 2125.77, "end": 2125.97, "word": " في", "probability": 0.951171875}, {"start": 2125.97, "end": 2126.73, "word": " بيوتها", "probability": 0.9921875}, {"start": 2126.73, "end": 2127.83, "word": " الصغيرة", "probability": 0.99267578125}, {"start": 2127.83, "end": 2128.51, "word": " ثم", "probability": 0.94384765625}, {"start": 2128.51, "end": 2129.33, "word": " يتقمص", "probability": 0.98564453125}, {"start": 2129.33, "end": 2130.01, "word": " عادل", "probability": 0.9814453125}, {"start": 2130.01, "end": 2130.31, "word": " دور", "probability": 0.992431640625}, {"start": 2130.31, "end": 2130.91, "word": " الصرصار", "probability": 0.9871826171875}, {"start": 2130.91, "end": 2131.35, "word": " ويطلب", "probability": 0.95263671875}, {"start": 2131.35, "end": 2131.53, "word": " من", "probability": 0.9951171875}, {"start": 2131.53, "end": 2132.11, "word": " المعاطية", "probability": 0.856689453125}, {"start": 2132.11, "end": 2132.67, "word": " أن", "probability": 0.88330078125}, {"start": 2132.67, "end": 2133.37, "word": " تزيله", "probability": 0.9925537109375}, {"start": 2133.37, "end": 2134.05, "word": " كما", "probability": 0.892333984375}, {"start": 2134.05, "end": 2134.95, "word": " أزالت", "probability": 0.85443115234375}, {"start": 2134.95, "end": 2135.39, "word": " هذا", "probability": 0.89599609375}, {"start": 2135.39, "end": 2135.79, "word": " له", "probability": 0.306884765625}, {"start": 2135.79, "end": 2137.29, "word": " الصرصار", "probability": 0.9813232421875}], "temperature": 1.0}, {"id": 93, "seek": 215398, "start": 2137.72, "end": 2153.98, "text": "نكمل ان شاء الله المرة القادمة أيضا في تحليل بعض عناصر هذه المسرحية هل من سؤال؟ ما اللي لديها سؤال؟ السلام عليكم ورحمة الله", "tokens": [1863, 24793, 1211, 16472, 13412, 16606, 21984, 9673, 25720, 25062, 18513, 46007, 36632, 11242, 995, 8978, 6055, 5016, 20292, 1211, 45030, 11242, 18871, 33546, 2288, 29538, 9673, 3794, 2288, 5016, 10632, 8032, 1211, 9154, 8608, 33604, 6027, 22807, 19446, 13672, 1829, 5296, 16254, 11296, 8608, 33604, 6027, 22807, 21136, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984], "avg_logprob": -0.11947736889123917, "compression_ratio": 1.6159420289855073, "no_speech_prob": 0.0001538991928100586, "words": [{"start": 2137.72, "end": 2138.74, "word": "نكمل", "probability": 0.9295247395833334}, {"start": 2138.74, "end": 2139.04, "word": " ان", "probability": 0.52685546875}, {"start": 2139.04, "end": 2139.34, "word": " شاء", "probability": 0.98193359375}, {"start": 2139.34, "end": 2139.5, "word": " الله", "probability": 0.96533203125}, {"start": 2139.5, "end": 2140.0, "word": " المرة", "probability": 0.9638671875}, {"start": 2140.0, "end": 2140.82, "word": " القادمة", "probability": 0.9923502604166666}, {"start": 2140.82, "end": 2142.36, "word": " أيضا", "probability": 0.8268229166666666}, {"start": 2142.36, "end": 2143.04, "word": " في", "probability": 0.82861328125}, {"start": 2143.04, "end": 2144.34, "word": " تحليل", "probability": 0.9820556640625}, {"start": 2144.34, "end": 2145.02, "word": " بعض", "probability": 0.993408203125}, {"start": 2145.02, "end": 2145.74, "word": " عناصر", "probability": 0.99169921875}, {"start": 2145.74, "end": 2146.4, "word": " هذه", "probability": 0.88720703125}, {"start": 2146.4, "end": 2147.7, "word": " المسرحية", "probability": 0.95390625}, {"start": 2147.7, "end": 2148.64, "word": " هل", "probability": 0.855712890625}, {"start": 2148.64, "end": 2148.76, "word": " من", "probability": 0.98193359375}, {"start": 2148.76, "end": 2149.7, "word": " سؤال؟", "probability": 0.8656005859375}, {"start": 2149.7, "end": 2150.36, "word": " ما", "probability": 0.58203125}, {"start": 2150.36, "end": 2150.46, "word": " اللي", "probability": 0.7978515625}, {"start": 2150.46, "end": 2150.86, "word": " لديها", "probability": 0.96826171875}, {"start": 2150.86, "end": 2152.44, "word": " سؤال؟", "probability": 0.89208984375}, {"start": 2152.44, "end": 2152.8, "word": " السلام", "probability": 0.935302734375}, {"start": 2152.8, "end": 2153.26, "word": " عليكم", "probability": 0.7177734375}, {"start": 2153.26, "end": 2153.9, "word": " ورحمة", "probability": 0.91650390625}, {"start": 2153.9, "end": 2153.98, "word": " الله", "probability": 0.91552734375}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2154.48675, "duration_after_vad": 2062.059374999995}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/AaBgkBZOFt8_raw.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/AaBgkBZOFt8_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..72fc69aa6b11193c4669bc54b8d887a73b658004
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/AaBgkBZOFt8_raw.srt
@@ -0,0 +1,1520 @@
+1
+00:00:21,140 --> 00:00:23,640
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,640 --> 00:00:28,480
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:28,480 --> 00:00:35,880
+وبعد السلام عليكم ورحمة الله وبركاته أهلا وسهلا
+
+4
+00:00:35,880 --> 00:00:44,100
+بالجميع المحاضرة الماضية تحدثنا عن مسرح توفيق
+
+5
+00:00:44,100 --> 00:00:53,360
+الحكيموسألنا سؤالا لماذا أردنا أن ندرس مسرح توفيق
+
+6
+00:00:53,360 --> 00:01:01,280
+الحكيم وذكرنا لذلك ثلاثة أسباب السبب الأول أن
+
+7
+00:01:01,280 --> 00:01:08,700
+الحكيم هو من المسرحيين العرب القلائل الذين أدركوا
+
+8
+00:01:08,700 --> 00:01:15,520
+جوهر وحقيقة المسرح القائم على الصراع ثانيا
+
+9
+00:01:17,270 --> 00:01:26,890
+أن الحكيم يكاد يكون أكثر المسرحين العرب إنتاجا فله
+
+10
+00:01:26,890 --> 00:01:30,910
+ما يقارب من مائة عمل مسرحي
+
+11
+00:01:33,770 --> 00:01:39,250
+ثالثا تنوع المسرح عند توفيق الحكيم فقد كتب في
+
+12
+00:01:39,250 --> 00:01:45,170
+المسرح الفكاهي الكوميدي المسرح الاجتماعي السياسي
+
+13
+00:01:45,170 --> 00:01:50,970
+كان رائدا للمسرح الذهني وكان رائدا كذلك لمسرح
+
+14
+00:01:50,970 --> 00:01:57,550
+اللامعقول اليوم نحن
+
+15
+00:01:57,550 --> 00:02:02,430
+مع مسرحية من مسرحيته الذهنية
+
+16
+00:02:04,810 --> 00:02:10,030
+أو ما يسمى بمسرحية .. مسرحيات الكوميديا السوداء
+
+17
+00:02:10,030 --> 00:02:16,230
+مسرحية مصير صرصار وهل
+
+18
+00:02:16,230 --> 00:02:22,730
+صرصاره يصلح أن يكون موضوعا لنص مسرحي؟ هل يعقل أن
+
+19
+00:02:22,730 --> 00:02:30,290
+يكون الصرصار أو الصرصور موضوعا لنص مسرحي؟
+
+20
+00:02:33,260 --> 00:02:38,080
+يعقل عندما يكونوا .. رمز .. رمزا، نعم، يعقل عندما
+
+21
+00:02:38,080 --> 00:02:45,320
+يكونوا رمزا يحملوا بدلالات رمزية سياسية أو دلالات
+
+22
+00:02:45,320 --> 00:02:51,630
+اجتماعيةفلا يقصدوا يعني الصرصار للذات وإنما يقصد
+
+23
+00:02:51,630 --> 00:02:56,310
+به التمثيل لجملة من المعاني السياسية والاجتماعية
+
+24
+00:02:56,310 --> 00:03:03,650
+التي يريد أن ينقلها الكاتب إلينا عبر تراجيدية أو
+
+25
+00:03:03,650 --> 00:03:04,990
+مسات الصرصار
+
+26
+00:03:11,830 --> 00:03:17,910
+نقفوا مع زميلتكم تمام تحدثنا عن مصرحية مصير صرصار
+
+27
+00:03:17,910 --> 00:03:22,450
+ثم نعود بعد ذلك ان شاء الله إلى شيء من الدرس
+
+28
+00:03:22,450 --> 00:03:27,100
+والتحليل عن هذه المصرحيةأعوذ بالله من الشيطان
+
+29
+00:03:27,100 --> 00:03:30,540
+الرجيم بسم الله الرحمن الرحيم أجدد وترحيبي بكم
+
+30
+00:03:30,540 --> 00:03:37,560
+جميعًا في هذه المحاضرة بعد تقديم الدكتور وليد عن
+
+31
+00:03:37,560 --> 00:03:43,000
+مسرحية مصير سرسار للكاتب توفيق الحكيم هذا الكاتب
+
+32
+00:03:43,000 --> 00:03:48,700
+وضع بين أيدنا هذه المسرحية التي بعض الكتاب
+
+33
+00:03:48,700 --> 00:03:53,570
+والأدباء قال بأنها من المسرح الذهنيالمسرح الذهني
+
+34
+00:03:53,570 --> 00:03:58,570
+معروف بأنه المسرحية تدور حول ذهن الشخصيات في ذهن
+
+35
+00:03:58,570 --> 00:04:03,770
+الشخصيات وبعضهم قال بأنها مسرحية تنتمي إلى المسرح
+
+36
+00:04:03,770 --> 00:04:08,850
+العبثي اللامعقول المسرح العبثي اللامعقول هو يوحي
+
+37
+00:04:08,850 --> 00:04:14,750
+بالفوضى ويوحي بالفوضى وغياب العدالة وما هو إلا
+
+38
+00:04:14,750 --> 00:04:19,370
+انعكاس لحياة البشر الفوضوية إذا تنتمي إلى المسرح
+
+39
+00:04:19,370 --> 00:04:25,760
+الذهني أو المسرح اللامعقولفي هذه المسرحية يكشف لنا
+
+40
+00:04:25,760 --> 00:04:30,940
+الكاتب توفيق الحكيم عن رسالة وفكرة التي تقوم عليها
+
+41
+00:04:30,940 --> 00:04:34,960
+أساس المسرحية الفكرة والرسالة التي أراد أن يوصلها
+
+42
+00:04:34,960 --> 00:04:39,340
+إلينا الكاتب بعد قراقتنا وتماعوننا الجاد في هذه
+
+43
+00:04:39,340 --> 00:04:46,030
+المسرحية هي أنه قالها في بدايةالمسرحية عندما قرأت
+
+44
+00:04:46,030 --> 00:04:50,470
+أنا المسرحية كانت مكتوبة في البداية أنه قال و لقد
+
+45
+00:04:50,470 --> 00:04:55,850
+رأيته في الواقع صرصارا يحول الخروج من حوض حمامي ما
+
+46
+00:04:55,850 --> 00:05:01,070
+أروع منظر الإصرار على كفاح لا أمل فيه لنركز جيدا و
+
+47
+00:05:01,070 --> 00:05:04,290
+لنتمعن
+
+48
+00:05:04,290 --> 00:05:09,170
+في ما قولتالاسرار على كفاح لا أمل فيه هذا هو
+
+49
+00:05:09,170 --> 00:05:14,050
+المغزى وهذا هي الرسالة الذي يريد أن يوصلها إلينا
+
+50
+00:05:14,050 --> 00:05:21,070
+سبب كتابة الكاتب لهذا العنوان مصير سرسال إلى أنه
+
+51
+00:05:21,070 --> 00:05:25,710
+الإسرار على كفاح لا أمل فيه هذا ما سيدور حول
+
+52
+00:05:25,710 --> 00:05:31,350
+المسرحية كتب الكاتب لنا المسرحية في تلاتة فصول
+
+53
+00:05:32,670 --> 00:05:42,630
+الفصل الأول كان يتحدث عن السرسار وملكة الفصل
+
+54
+00:05:42,630 --> 00:05:51,430
+الثاني تحدث حول كفاح سرسارة الفصل
+
+55
+00:05:51,430 --> 00:05:55,250
+الثالث وهو الأخير مصير سرسار
+
+56
+00:06:00,950 --> 00:06:07,070
+في هذه المسرحية تجري الأحداث حول هذا الشخص من هو
+
+57
+00:06:07,070 --> 00:06:12,110
+الشخص البطل في المسرحية هناك بطل البطل هو السرسار
+
+58
+00:06:12,110 --> 00:06:17,130
+الملك البطل الملك السوري الذي لم يختاره أحد ملكا
+
+59
+00:06:17,130 --> 00:06:22,910
+إلا أنهم كانوا في هذه المملكة قوم من السرسير وجيش
+
+60
+00:06:22,910 --> 00:06:28,120
+من السرسير قال لهم أريد أن نعمل تحدياهذا التحدي
+
+61
+00:06:28,120 --> 00:06:34,780
+يقوم على أن من لديه أطول شارب .. شاربين يكون هو
+
+62
+00:06:34,780 --> 00:06:40,440
+الملك نعينه الملك وزوجته الملكة لم يخوض القوم
+
+63
+00:06:40,440 --> 00:06:45,340
+والجيش هذه التجربة وقالوا لهم أنهم لم يخوضوا هذا
+
+64
+00:06:45,340 --> 00:06:54,280
+التحدي لأنهم ليسوا لديهم وقتفارغ لعقد مثل هذا
+
+65
+00:06:54,280 --> 00:06:59,180
+التحدي ويقيسه من هو الأطول شارب لعقده ملكا فكان
+
+66
+00:06:59,180 --> 00:07:04,740
+الملك الصرصار ملكا صوريا لم يعينه أحد على المملكة
+
+67
+00:07:04,740 --> 00:07:10,710
+إلا أنه عين نفسه بنفسهتركوه و ذهب كل منهم يسعى
+
+68
+00:07:10,710 --> 00:07:16,930
+لرزقه ننظر إلى الحاشية تبعت الملك، الملك حوله بقى
+
+69
+00:07:16,930 --> 00:07:23,770
+حوله أولا الشخصيات الرئيسية نذكر منها أولا الوزير
+
+70
+00:07:25,190 --> 00:07:31,250
+الوزير الذي يجب أن يتصف بالحنكة، بالنصيحة، بالحكمة
+
+71
+00:07:31,250 --> 00:07:35,870
+للملك، لكنه لم يكن كذلك إلا أنه كان فقط يدافع عن
+
+72
+00:07:35,870 --> 00:07:40,230
+الملك، بحب الملك و بدافع عنه و خلصنا، إيش كان يحكي
+
+73
+00:07:40,230 --> 00:07:46,660
+الوزير في المسرحية؟كان يقول قبلك يا مولاي كنا في
+
+74
+00:07:46,660 --> 00:07:50,340
+عصر الهمجية والبدائية كانوا في عصر الهمجية
+
+75
+00:07:50,340 --> 00:07:54,440
+والبدائية ليس عندنا ملك ولا وزير فجئت أنت ليه
+
+76
+00:07:54,440 --> 00:07:58,140
+تحتلي هذا العرش؟ ليه تحتلي العرش؟ بحسن تدبيرك
+
+77
+00:07:58,140 --> 00:08:02,120
+وسلامة تفكيرك يعني إيش؟ بتبطب على الملك وبداري عنه
+
+78
+00:08:02,120 --> 00:08:06,820
+عيوبه وبدفع عنه فقط نيجي للشخصية التانية وهي شخصية
+
+79
+00:08:06,820 --> 00:08:07,260
+العالم
+
+80
+00:08:10,220 --> 00:08:14,620
+الشخصية العالم، هذا العالم كان المعدلة الوجودية
+
+81
+00:08:14,620 --> 00:08:21,460
+لجماعة السرسير كان وجد فرصة ليستعرضاه حول الملك ما
+
+82
+00:08:21,460 --> 00:08:25,400
+عنده من معارف ما عنده من علوم ليعلن اكتشافته
+
+83
+00:08:25,400 --> 00:08:29,620
+العلمية لكثير من الأشياء وما توصل إليه من نظريات
+
+84
+00:08:29,620 --> 00:08:38,600
+وتفسير للظواهر العلمية نرى أنه شخصية أيضًا لجديرة
+
+85
+00:08:38,600 --> 00:08:49,900
+منهمنجي للشخصية التالتة وهي شخصية الكاهن شخصية
+
+86
+00:08:49,900 --> 00:08:54,400
+الكاهن وجد فرصة ثانحة لديه ليلفت نظر السرسير إلى
+
+87
+00:08:54,400 --> 00:08:59,260
+اللجوء إلى السماء الإيمان بالآلهة يعلن للجميع
+
+88
+00:08:59,260 --> 00:09:03,600
+الإلحاد الإلحاد قد كتر في هذه المملكة بسبب لماذا
+
+89
+00:09:03,600 --> 00:09:08,320
+قال لهم بسبب التقدم العلمي والاغترار بالعقل البشري
+
+90
+00:09:09,550 --> 00:09:15,590
+ملك السرسير يدرك أمرًا، أن الأمر .. ماذا يدرك ملك
+
+91
+00:09:15,590 --> 00:09:20,490
+السرسير؟ أن مملكة السرسير هي مملكة تعيش في مجتمع
+
+92
+00:09:20,490 --> 00:09:24,730
+غير منظم، غير متعاون، لا يمكن أن يكونوا يقودوا
+
+93
+00:09:24,730 --> 00:09:29,630
+مجتمع طوابير منظمة كجماعة النمل، عندما أنت تجلسين
+
+94
+00:09:29,630 --> 00:09:34,600
+في غرفتك وتراين النمل، كيف ..يمشي في طوابير منظمة
+
+95
+00:09:34,600 --> 00:09:38,180
+أحيانا تتركينا دراستك و تلتحينا في النمل كيف يمشي
+
+96
+00:09:38,180 --> 00:09:42,220
+و كيف يلتقط غذائه و كيف يدخل جحره هكذا تلتحينا في
+
+97
+00:09:42,220 --> 00:09:46,180
+دراستك لأنه مجتمع منظم لأنه سيصير مجتمع فوضوي
+
+98
+00:09:46,180 --> 00:09:50,120
+مجتمع غير منظم فقد أدرك الملك هذه الحقيقة منذ
+
+99
+00:09:50,120 --> 00:09:54,820
+البداية و قال لهم بأن أي مشكلة لا يوجد لها حل
+
+100
+00:09:57,600 --> 00:10:01,820
+الملكة بحكمها .. بحكم أنها هي أساسا لم ي .. لم أحد
+
+101
+00:10:01,820 --> 00:10:06,200
+يعينها ملكة إلا أنها أصبحت صدفة ملكة لهذا الملك
+
+102
+00:10:06,200 --> 00:10:12,420
+وهي تصر على زوجها بأنها تريد حل مشكلة النمل، مشكلة
+
+103
+00:10:12,420 --> 00:10:17,960
+النمل نتعرف إليها، مشكلة النمل هو مجتمع كل ما يشوف
+
+104
+00:10:17,960 --> 00:10:22,970
+صرصور على الأرض وائع على دهروبياخده، بيسحبه على
+
+105
+00:10:22,970 --> 00:10:28,110
+مكانه وخلاص، انتهت حياة الصراصور، لا نجد هناك من
+
+106
+00:10:28,110 --> 00:10:32,570
+.. أحد ينقذ هذا الصراصور الذي سقط على ظهره، لا أحد
+
+107
+00:10:32,570 --> 00:10:38,630
+ينقذه من أعوانه الصراصير، انتهت حياته، طيب فجأة في
+
+108
+00:10:38,630 --> 00:10:45,290
+هذه هنعرف ابن الوزير اللي بيقع على ظهرهو هان هتقع
+
+109
+00:10:45,290 --> 00:10:49,590
+مشكلة، ابن الوزير الصرصور وقع على دهره، امصيبة عند
+
+110
+00:10:49,590 --> 00:10:53,530
+الوزير، ولعت الدنيا ليش؟ بدهم يعرفوا كيف ينقذوا
+
+111
+00:10:53,530 --> 00:10:58,990
+هذا ابن الوزير، الملك كالعادة مافرقت عنده، حكالهم،
+
+112
+00:10:58,990 --> 00:11:04,750
+ماعمل إشي وحلى هذه المشكلة، راح .. ان شاء الله ..
+
+113
+00:11:04,750 --> 00:11:13,970
+لم يهتم لهذا الأمر وقدم تعزيته فقطماليكان ليس لديه
+
+114
+00:11:13,970 --> 00:11:19,050
+حلول لمشكلات تقع في عصره، الهذا يُعقل أن يصبح
+
+115
+00:11:19,050 --> 00:11:25,750
+ماليكان؟ قدم العزاء فقط لهذا الوزير وقال له أنه
+
+116
+00:11:25,750 --> 00:11:32,430
+إصرار على كفاح لا أمل فيهأن تنقذ ابنك من بين جماعة
+
+117
+00:11:32,430 --> 00:11:36,790
+النمل المنظمة، هذا إصرار على كيف أحنا أمل فيه، هذا
+
+118
+00:11:36,790 --> 00:11:40,950
+المبدأ يتنافع مع شخصية أن تكون عقلية منطقية لملك
+
+119
+00:11:40,950 --> 00:11:45,790
+قائد، الملكة تصير على أن تجد حالة وتقف بجانب
+
+120
+00:11:45,790 --> 00:11:50,150
+الوزيرالملك لا يصغي نفسه كثيرا بحل هذه المشكلة
+
+121
+00:11:50,150 --> 00:11:56,250
+ويقول الحل أن تجد أنت يا وزير الحل و تختار عليه
+
+122
+00:11:56,250 --> 00:12:01,270
+حلا يلقب هذه المشكلة الوزير يقترح عليهم ويقول أنه
+
+123
+00:12:01,270 --> 00:12:06,430
+سيحشدوا جيشا من عشرين أو عشرة صراصير ويهجمون على
+
+124
+00:12:06,430 --> 00:12:11,540
+جماعة النمل ويسحقونه سحقايسحقونهم سحقا بأقدامهم
+
+125
+00:12:11,540 --> 00:12:16,460
+الضخمة ويهدمون مدنهم وقراه فيرفض الملك يرفض الملك
+
+126
+00:12:16,460 --> 00:12:19,520
+الاقتراح قبل أن يناقشه وعندما تصرق الملك على ان
+
+127
+00:12:19,520 --> 00:12:24,700
+يناقش الملك الاقتراح يقول إنه من المستحيل أن نحشد
+
+128
+00:12:24,700 --> 00:12:29,260
+مجموعة من الصراصير في طابور واحد كيف سنحشد مجموعة
+
+129
+00:12:29,260 --> 00:12:32,480
+من الصراصير في طابور واحد؟ يقول له الوزير نعلمهم،
+
+130
+00:12:32,480 --> 00:12:38,340
+ندربهم، من الذي سيعلم؟ من الذي سيدرب؟الوزير ينقل
+
+131
+00:12:38,340 --> 00:12:43,840
+المشكلة وحلها إلى العالم يقول للملك أن العالم هو
+
+132
+00:12:43,840 --> 00:12:48,500
+من يستطيع حل هذه المشكلة يدور النقاش والجدال في
+
+133
+00:12:48,500 --> 00:12:52,840
+هذه المشكلة فيقول العالم أنها مشكلة سياسية حلها
+
+134
+00:12:52,840 --> 00:12:57,260
+عند الملك والوزير ليس حل لديه ولكن الوزير قلبها
+
+135
+00:12:57,260 --> 00:13:02,030
+إلى مشكلة عالمية كي يهرب من المسؤوليةلمّا كان
+
+136
+00:13:02,030 --> 00:13:05,350
+الملك يرفض المبدأ الحل و لا يؤمن بكفاح لا أمل فيه
+
+137
+00:13:05,350 --> 00:13:10,050
+نرى أنه يؤيد رأي الوزير و يقف بجانبه ضد رأي من
+
+138
+00:13:10,050 --> 00:13:14,350
+العالم و أخذ كل من الملك و الوزير في مراوغة العالم
+
+139
+00:13:14,350 --> 00:13:20,490
+و حاولا أن يقنعانه برأيهما أمام هذا التساؤل تقف
+
+140
+00:13:20,490 --> 00:13:24,710
+الملكة و تقول ألا يوجد علاج لهذا أيها العالم ينتهز
+
+141
+00:13:24,710 --> 00:13:29,050
+الفرصة من العالم ليقول ويفخر بنفسه و بعلمه ويعرض
+
+142
+00:13:29,050 --> 00:13:34,610
+على جميع قوانينهالعالم يتفلسف كثيرا في أخر
+
+143
+00:13:34,610 --> 00:13:39,230
+اكتشافاته العلمية ويشير إلى جدار حوض البانيو هذا
+
+144
+00:13:39,230 --> 00:13:43,390
+البانيو تقدسون تحته وقبل ذهبهم لمشاهدة الاكتشاف
+
+145
+00:13:43,390 --> 00:13:49,730
+يحضر الكاهن و أيضا يمر موكب النمل من أمامهم يحمل
+
+146
+00:13:49,730 --> 00:13:56,250
+ابن الوزير ولا يستطيعون إيجاد حل هذه المشكلةتقوم
+
+147
+00:13:56,250 --> 00:14:00,910
+الملكة تحاول إنقاذ ابن الوزير لكن الملك يمنعها
+
+148
+00:14:00,910 --> 00:14:04,610
+ويقول لها أنك لا تستطيعين ولا جد ومن كفاح لا أمل
+
+149
+00:14:04,610 --> 00:14:09,810
+فيهميطلب من الجميع أن يشاهدوا اكتشافه البانيو
+
+150
+00:14:09,810 --> 00:14:14,850
+الموجود ترفض الملكة ويرفض الوزير يصعد الملك ومن
+
+151
+00:14:14,850 --> 00:14:21,190
+معه العالم إلى جدار في حمام البانيو الذين يقطناني
+
+152
+00:14:21,190 --> 00:14:25,890
+في منزل الشخصان
+
+153
+00:14:25,890 --> 00:14:33,050
+عادل وساميةهذه الوسامية يكونوا يستيقظان يحضران
+
+154
+00:14:33,050 --> 00:14:38,990
+نفسهم الذهاب للعمل تحدث مشكلة بسيطة من يريد الذهاب
+
+155
+00:14:38,990 --> 00:14:43,230
+إلى الحمام أولا ليذهب للعمل مبكرا تذهب سامية إلى
+
+156
+00:14:43,230 --> 00:14:48,730
+الحمام فتريد الاستحمام للذهاب للعمل تجد سرسارة في
+
+157
+00:14:48,730 --> 00:14:54,630
+ألبانيا و تقع الكارثةهذا الفصل الثاني في الفصل
+
+158
+00:14:54,630 --> 00:14:59,610
+الثاني تقع العقدة وذروة المشكلة التي نريد الحلها
+
+159
+00:14:59,610 --> 00:15:06,050
+يسقط الصرصار في البانيو يتزحلق الصرصار يسقط في
+
+160
+00:15:06,050 --> 00:15:10,030
+البانيو يتزحلق بعد أن يسقط يحاول الصعود كل ما
+
+161
+00:15:10,030 --> 00:15:13,590
+يحاول الصعود يسقط مرة أخرى يحاول الصعود يسقط مرة
+
+162
+00:15:13,590 --> 00:15:18,990
+أخرى يجي زوج سامية عادل ويرى هذا المنظر يعجب به
+
+163
+00:15:18,990 --> 00:15:24,580
+كثيراسرسار بيحاول يطلع، يضقت، يصعد و يسقط مرة أخرى
+
+164
+00:15:24,580 --> 00:15:31,520
+كفاح لأملة فيه رجعنا لفكرة و رسالة تاني الزوج يبقى
+
+165
+00:15:31,520 --> 00:15:35,140
+.. يحضر هذا ال .. ال .. الكرتون قدامه و بيسقط
+
+166
+00:15:35,140 --> 00:15:40,560
+السرسار و بيطلع تاني فبت .. بتحس زوجته و بتشعر أنه
+
+167
+00:15:40,560 --> 00:15:46,800
+أصبح مريضا نفسياتذهب إلى دكتور الشركة وتتصل به
+
+168
+00:15:46,800 --> 00:15:50,020
+يحضر حالا وتقول له بأن زوجها أصبح مختلن عقليا
+
+169
+00:15:50,020 --> 00:15:56,380
+مريضا نفسيا يرى صرصارا ويعجب به ويصر على أن ينظر
+
+170
+00:15:56,380 --> 00:16:00,060
+إلى خاتمة ونهاية هذا الصرصار ولا يريد أن يقتله حتى
+
+171
+00:16:00,060 --> 00:16:06,160
+تمتهي نهايته بنفسهيأتي الدكتور و يقول .. و يقول
+
+172
+00:16:06,160 --> 00:16:12,160
+لها بأنه بتفق معاها أنه ماشي مريض نفسي و عادل
+
+173
+00:16:12,160 --> 00:16:16,240
+بيقنع أن هو مش مريض نفسي مجرد إعجاب بهذه القصة لكن
+
+174
+00:16:16,240 --> 00:16:20,670
+..الذروة يحكم بيها المؤلف حينما تخرج سامية من
+
+175
+00:16:20,670 --> 00:16:26,530
+الحمام حكيناها آمن السرسار بالنهاية بما كان يرفضهم
+
+176
+00:16:26,530 --> 00:16:30,750
+من قبل إذاء مشكلة النمل وتحول من شخصية عقلية
+
+177
+00:16:30,750 --> 00:16:33,550
+منطقية لاتؤمن إلا بالعلم وحده في حلم يصادفها من
+
+178
+00:16:33,550 --> 00:16:37,550
+المشكلات إلى شخصية عادية تكافح لإنقاذ نفسها
+
+179
+00:16:37,550 --> 00:16:42,530
+بالغريزة والطبيعي وهنا نجد تشابه بين شخصية الملك
+
+180
+00:16:42,530 --> 00:16:49,140
+وشخصية عادل وساميةشخصية البشرية وشخصية الملك هناك
+
+181
+00:16:49,140 --> 00:16:52,560
+تشابه بينهما في ماذا؟ في أن البشر يعتمدون على
+
+182
+00:16:52,560 --> 00:16:57,980
+غريزتهم في حلول المشاكل و كذلك الصرصار حاول أن يحل
+
+183
+00:16:57,980 --> 00:17:03,600
+مشكلته بغريزته لأجل أن يبقى على قيد الحياةيختلف
+
+184
+00:17:03,600 --> 00:17:07,920
+الزوجان و تسرق الزوجة على أن يخرج عادل من الحمام
+
+185
+00:17:07,920 --> 00:17:13,400
+لت .. لتحضر .. لتحضر أمع .. لتحضر الخادمة و تقتل
+
+186
+00:17:13,400 --> 00:17:20,900
+السرسار فمجرد أن يكون عادل و زوجته سامية و الدكتور
+
+187
+00:17:20,900 --> 00:17:26,280
+يتناقشواتدخل الخادمة إلى الحمام الخادمة مسمى بأم
+
+188
+00:17:26,280 --> 00:17:29,780
+عطية أو معطية تدخل الخادمة إلى الحمام لتجهز للسيدة
+
+189
+00:17:29,780 --> 00:17:34,600
+سامية الحمام لها فتقتل الصرصار وتنظف مجموعة النمل
+
+190
+00:17:34,600 --> 00:17:37,840
+ويصير عادل بأخذ الدكتور إلى الحمام ليرى هذه
+
+191
+00:17:37,840 --> 00:17:43,980
+المهزلة ويرى هذه الصرصار كيف يسقط ويصعد تاني لكنه
+
+192
+00:17:43,980 --> 00:17:49,820
+يرى أنها وقعت مشكلة بأن أم عطية قتلتالصرصار وانتهى
+
+193
+00:17:49,820 --> 00:17:54,960
+مصير الصرصار بهذا الفصل الثالث وهو حل مشكلة
+
+194
+00:17:54,960 --> 00:18:03,540
+المسرحية ووضع حل المسرحين تنتهي
+
+195
+00:18:03,540 --> 00:18:08,140
+المسرحية بقول عادل يا أم أعطيا هاتي الجردل والخرقة
+
+196
+00:18:08,140 --> 00:18:13,080
+وأزيليني عن الوجودتحليل وتعليق للمسرحية شخصيات
+
+197
+00:18:13,080 --> 00:18:18,460
+المسرحية نراها عالم حيوان متقمصة تقاليد البشر الذي
+
+198
+00:18:18,460 --> 00:18:24,500
+قلنا بأنهم يريدون أن يجدوا خلول لغريزتهم لحتى
+
+199
+00:18:24,500 --> 00:18:28,300
+يبقوا على قيد الحياة تمتزج الشخصيات الأدمية الزوج
+
+200
+00:18:28,300 --> 00:18:31,860
+والزوجة سامية وعادل بالطبيب والطبيب وامعاطية مع
+
+201
+00:18:31,860 --> 00:18:36,220
+شخصية الصرصار الملك يرجع الصرصار ليس ملكا إنما على
+
+202
+00:18:36,220 --> 00:18:41,200
+طبيعته مجرد من الرمزيةتتدثر شخصيته ومواقفه في
+
+203
+00:18:41,200 --> 00:18:45,140
+الفصل الأول، انتهت شخصية الملك السورسار. البنية
+
+204
+00:18:45,140 --> 00:18:48,080
+الغرائبية التي ركبت عليها فصول المسرحية ترجع إلى
+
+205
+00:18:48,080 --> 00:18:54,440
+تبع عهد فترات تأليف المسرحية، كتب الكاتب الفصول في
+
+206
+00:18:54,440 --> 00:18:59,450
+المسرحية كل فصل لوحدها،لهذا نجد بنية غرائبية ثم
+
+207
+00:18:59,450 --> 00:19:06,670
+جمعها في عام 1966 في مسرحية واحدة ربما المحتأثرا
+
+208
+00:19:06,670 --> 00:19:09,790
+عند الحاكم بالمسرح التراجيدي الإغريقي أو تأثرا
+
+209
+00:19:09,790 --> 00:19:14,730
+بالاتجاه العبثي عند كافكا في روايته المسخلا تخرج
+
+210
+00:19:14,730 --> 00:19:17,070
+مصير الصرصار عن الإتارة التي تميز به الحكيم في
+
+211
+00:19:17,070 --> 00:19:21,850
+أفضل حالاته وهي الكوميديا الإجتماعية الناقدة محملة
+
+212
+00:19:21,850 --> 00:19:26,730
+بدلالات سياسية وخيال خصب ونظرة فلسافية وجدل بارع،
+
+213
+00:19:26,730 --> 00:19:30,710
+طريف إن الحكيم اختار الصرصار بعد أن اختار مسرحية
+
+214
+00:19:30,710 --> 00:19:37,690
+له حمارا، حمار بطلا فكلهما مخلوق محتقر لدى البشر،
+
+215
+00:19:37,690 --> 00:19:45,980
+الصرصار أنت ترينه تنفري منهم،فإنه مخلوق محتقر ربما
+
+216
+00:19:45,980 --> 00:19:51,420
+أوجد له هالة بطولية في هذه المسرحية أشبه بما يكون
+
+217
+00:19:51,420 --> 00:19:54,980
+بـSisyphe الذي يدفع الصخرة إلى قمة الجبر فتهوي إلى
+
+218
+00:19:54,980 --> 00:19:59,040
+الحديد كي يعيد دفعها هكذا إلى مهلة نهاية في كفاح
+
+219
+00:19:59,040 --> 00:20:03,180
+أسطوري هو الوقف الوقت نفسه عقابه الأزلي مصير
+
+220
+00:20:03,180 --> 00:20:06,080
+السرسار تحمل عشرة ما قوية من عناصر المسرح العبثي
+
+221
+00:20:06,080 --> 00:20:10,440
+اللامعقول مقاش الزوج جاين غير الواقع المبرر حول
+
+222
+00:20:10,440 --> 00:20:15,860
+السرسار هو جدلذهني في النهاية عانى الحوار من
+
+223
+00:20:15,860 --> 00:20:21,760
+التنطيط في المسرحية وتكرار ممل في بعض المواضع أقرب
+
+224
+00:20:21,760 --> 00:20:25,780
+إلى الثرثرة اللفظية وصلة بين الفاصلين الثاني وثالث
+
+225
+00:20:25,780 --> 00:20:30,570
+والأول تكون باهتة لا صلة بينهما سوى خيط رفيعتتكلم
+
+226
+00:20:30,570 --> 00:20:35,610
+في رؤيته يصل بين فصول المسرحية وهكذا أنتهي في هذه
+
+227
+00:20:35,610 --> 00:20:40,450
+المسرحية إلى إجمال ما .. ما قرأته و متماعنته في
+
+228
+00:20:40,450 --> 00:20:46,130
+هذا الشرح الممتع لكم عزيزتي الطالبات أشكركم من كل
+
+229
+00:20:46,130 --> 00:20:51,850
+قلبي تحياتي لكم شكرا للطالبة تمام على هذه التقدم
+
+230
+00:20:51,850 --> 00:20:57,490
+رائعة وهي قرأت المسرحية بكميلها كام صفحة تمام؟
+
+231
+00:20:58,870 --> 00:21:08,530
+حوالي يعني 200 صفحة المصرحية في ثلاثة فصول مصير
+
+232
+00:21:08,530 --> 00:21:16,370
+الصرصار كما ذكر توفيق الحكيم أنها لم تُكتب يعني في
+
+233
+00:21:16,370 --> 00:21:23,010
+زمن واحد لما كُتبت على مراحل كتب الفصل الأول
+
+234
+00:21:23,010 --> 00:21:31,770
+الصرصار مالكاثم كفاح سرسار ثم بعد ذلك مصير سرسار
+
+235
+00:21:31,770 --> 00:21:38,390
+ثلاثة فصول هي عبارة عن ثلاث مسرحيات ثلاثة فصول
+
+236
+00:21:38,390 --> 00:21:43,750
+عبارة عن ثلاث مسرحيات يعني كل فصل من فصول المسرحية
+
+237
+00:21:43,750 --> 00:21:50,700
+يصلح أن يكون مسرحية قائمة بذاتي أو مكتملةلكن
+
+238
+00:21:50,700 --> 00:21:56,980
+الحكيم جمعها في كتاب واحد على أساس أنها عمل مسرحي
+
+239
+00:21:56,980 --> 00:22:03,490
+واحد والذي يجمع بين هذه الفصول الثلاثةهو توفيق
+
+240
+00:22:03,490 --> 00:22:07,750
+الحكيم المؤلف توفيق الحكيم الذي كتب هذه المسرحيات
+
+241
+00:22:07,750 --> 00:22:14,130
+الثلاث بعضهم بعض الدارسين وجلهم نسب هذه المسرحية
+
+242
+00:22:14,130 --> 00:22:19,070
+إلى طبقة المسرحية الذهنية قالوا هذا ينتمي للمسرح
+
+243
+00:22:19,070 --> 00:22:24,690
+الذهني عند توفيق الحكيم لأن الصراع في الحقيقة يدور
+
+244
+00:22:24,690 --> 00:22:29,730
+في داخل الشخصيات وليس على أرض الواقعالدكتور شكري
+
+245
+00:22:29,730 --> 00:22:34,410
+عيادرا بأن هذه المسرحية تنتمي إلى مسرح لمعقولة أو
+
+246
+00:22:34,410 --> 00:22:40,890
+المسرح العبثي لسيما عندما نطلع على الفصل الثالث من
+
+247
+00:22:40,890 --> 00:22:48,090
+المسرحيةوهو العراق العبثي بين الزوجة سامية والزوجة
+
+248
+00:22:48,090 --> 00:22:54,350
+عادل وبين الطبيب والصرصار كذلك في وسط هذا العراق
+
+249
+00:22:54,350 --> 00:23:00,670
+وهذا الصراع فهو صراع عبثي لا يؤدي إلى شيء بل ينتهي
+
+250
+00:23:00,670 --> 00:23:02,470
+بنا إلى لا شيء
+
+251
+00:23:05,760 --> 00:23:11,000
+كما قلنا المسرحية اتكون من ثلاثة فصول جمعها في
+
+252
+00:23:11,000 --> 00:23:16,980
+كتاب واحد و أصدره في العام ست و ستين و تسعمائة و
+
+253
+00:23:16,980 --> 00:23:23,020
+الف إذا كتبت المسرحية في أوقات متباعدة وهذا سيفسر
+
+254
+00:23:23,020 --> 00:23:27,820
+لنا البنية الغرائبية التي ركبت عليها هذه المسرحية
+
+255
+00:23:27,820 --> 00:23:34,360
+و الشكل الغرائبيالموضوع المصرحية كما ذكرت زميلتكم
+
+256
+00:23:34,360 --> 00:23:40,700
+تمام تدور حول هذا الصرصار الذي نصب نفسه ملكا دون
+
+257
+00:23:40,700 --> 00:23:46,700
+أن يعصبه أحد وحتى و لو كان هذا الملك صرصارا فهو
+
+258
+00:23:46,700 --> 00:23:54,310
+يحتاج إلى حاشية يحتاج إلى وزير و يحتاج إلى كاهنو
+
+259
+00:23:54,310 --> 00:23:59,490
+يحتاج إلى عالم و يحتاج كذلك إلى ملكة تصبح زوجته
+
+260
+00:23:59,490 --> 00:24:05,490
+ملكة بالصدفة طالما أنه هو ملك كذلك زوجته تصبح ملكة
+
+261
+00:24:05,490 --> 00:24:11,190
+و ليس لأي مواهل أن تكون ملكة الملك مطلوب منه أن
+
+262
+00:24:11,190 --> 00:24:18,350
+يعالجمعدلة وجودية تتعلق بجماعة الصراصير معدلة
+
+263
+00:24:18,350 --> 00:24:23,590
+وجودية وهي انقلاب الصرصوري على ظهره ومجرد انقلابي
+
+264
+00:24:23,590 --> 00:24:30,990
+تهجم جوش النمل عليه لتفترس وتفني هذا الصرصور وهذه
+
+265
+00:24:30,990 --> 00:24:35,810
+المعدلة تنذر بفناء وانقراض جماعة أو جنس اللي هو
+
+266
+00:24:35,810 --> 00:24:42,670
+الصراصير الملك لا يملك قدرة على الحلالملك لا يملك
+
+267
+00:24:42,670 --> 00:24:49,650
+قدرة على الحل لأنه غير مؤهل مسئول وحاكم غير مؤهل
+
+268
+00:24:49,650 --> 00:24:55,270
+ولا يملك رغبة في الحل كذلك ولا يملك رغبة في الحل
+
+269
+00:24:58,920 --> 00:25:03,860
+وحتى لو جاءته الحلول والاقتراحات ويحاول أن يحرفها
+
+270
+00:25:03,860 --> 00:25:10,700
+عن مصاري الصريح أو الصحيح ويدخل الحاشية في ما يسمى
+
+271
+00:25:10,700 --> 00:25:15,360
+الجدال البيزنطي أو الصفستائي يعني كلام صفستائي لا
+
+272
+00:25:15,360 --> 00:25:20,110
+علاقة له بحقيقة وطبيعة اللي هو المشكلةجماعة
+
+273
+00:25:20,110 --> 00:25:24,490
+الصراصير بتعرض صراعها الأبدي مع مملكة النمل وكيف
+
+274
+00:25:24,490 --> 00:25:29,230
+تهجم جيوشهم على أي صرصار ينقلب على ظهره ليصبح
+
+275
+00:25:29,230 --> 00:25:34,990
+فريسة سالة لمملكة النمل وهذا ينذر بانقراض جنس
+
+276
+00:25:34,990 --> 00:25:42,460
+الصرصار ماذا يفعل الملك؟لا شيء يحيط نفسه بمجموعة
+
+277
+00:25:42,460 --> 00:25:49,760
+من الشخصيات الوزير المدجل المطبل للملك الذي أصبح
+
+278
+00:25:49,760 --> 00:25:56,160
+وزيرا لهذا الملك والذي يرى بأنه لابد لكل ملك أن
+
+279
+00:25:56,160 --> 00:26:02,360
+يكون له وزير ويقول له قبلك يا مولاي كنا في عصر
+
+280
+00:26:02,360 --> 00:26:08,000
+الهمجية والبدائية أما الآن فجماعة الصراسير في عصر
+
+281
+00:26:08,000 --> 00:26:16,950
+الحضارة والتنويرواضح ال .. كم التجيل و كم التزييف
+
+282
+00:26:16,950 --> 00:26:21,810
+و النفخ في هذا الملك الصرصور فهو دائما كل ملك
+
+283
+00:26:21,810 --> 00:26:28,210
+يحتاجوا إلى يعني وزير ينفخ في أنفه وينفخ في جلده
+
+284
+00:26:28,210 --> 00:26:36,140
+حتى يخرج بعد ذلك من جلده العالمالعالم الصفستائي
+
+285
+00:26:36,140 --> 00:26:41,100
+الذي انقطع عن الدين وانقطع عن العلم الحقيقي وانقطع
+
+286
+00:26:41,100 --> 00:26:47,600
+عن المجتمع وعن جماعته وكون آراءه واقتراحاته بناء
+
+287
+00:26:47,600 --> 00:26:54,740
+على فلسفة صفستائية لا أقدام لها في أرضالواقع فيعجز
+
+288
+00:26:54,740 --> 00:27:00,380
+كذلك العالم أن يقدّم حلا لهذه المعضلة الوجودية إلا
+
+289
+00:27:00,380 --> 00:27:05,420
+التنظيرات الفارغة والتنظيرات الباردة وهذا أحيانا
+
+290
+00:27:05,420 --> 00:27:09,180
+ما يقع .. ما تقع فيه الجماعة الإنسانية بدل أن تتجه
+
+291
+00:27:09,180 --> 00:27:15,100
+إلى .. إلى نقاش أصل المشكلة وحلول المشكلة تدخل في
+
+292
+00:27:15,100 --> 00:27:20,160
+التنظير حول المشكلة التنظير حول المشكلة وهذا
+
+293
+00:27:20,160 --> 00:27:27,470
+يوقعنافي إشكال جديد ويحرفه بوصلة البحث عن حل صحيح
+
+294
+00:27:27,470 --> 00:27:33,310
+وحل جدي لهذا الإشكال الاجتماعي أو الحضاري الذي تقع
+
+295
+00:27:33,310 --> 00:27:36,650
+فيه جماعة الإنسان لذلك مالك بن نبي رحمه الله
+
+296
+00:27:36,650 --> 00:27:41,990
+المفكر الجزائري يرى أن أكبر إشكال تقع فيه الأمة
+
+297
+00:27:41,990 --> 00:27:47,970
+المسلمة أنها مقصرة في إنتاج الأفكارلا أفكار لديها،
+
+298
+00:27:47,970 --> 00:27:53,950
+لا مفكرون لديها ويرى بأنها انغمست في تقديس الأشخاص
+
+299
+00:27:53,950 --> 00:27:58,070
+وتكديس الأشياء هو يقسم العالم الحضاني تلت أقسام
+
+300
+00:27:58,070 --> 00:28:03,410
+عالم الأفكار الأمة المسلمة فقيرة جدا فيه وعالم
+
+301
+00:28:03,410 --> 00:28:09,020
+الأشخاصالذي انغمست لهم في تقديس الأشخاص سواء
+
+302
+00:28:09,020 --> 00:28:13,200
+شخصيات دينية أو سياسية أو أدبية أو غير ذلك من
+
+303
+00:28:13,200 --> 00:28:18,100
+الشخصيات وعالم الأشياء الذي حدث فيه الكثير من
+
+304
+00:28:18,100 --> 00:28:23,860
+التكديس يبقى عندنا هناك فقر شديد وعندنا هنا اللي
+
+305
+00:28:23,860 --> 00:28:29,040
+هو تكدس شديد و تقديس لعالم اللي هو الأشخاص فهذا
+
+306
+00:28:29,040 --> 00:28:33,680
+العالم لا يقدم شيئا مفيدا ولا شيئا نافعا الكاهن
+
+307
+00:28:33,680 --> 00:28:40,670
+كذلكالجاهل المقاطع عن الحياة والعلم يرد كل مشكلة
+
+308
+00:28:41,200 --> 00:28:47,320
+وكل إشكال إلى الغيبيات وإلى التمرد على السماء وعدم
+
+309
+00:28:47,320 --> 00:28:53,180
+تقديم القرابين للآلهة دون أن يفسر تفسيرا علميا
+
+310
+00:28:53,180 --> 00:29:00,080
+حقيقة المشكلة ودون أن يقدم رأيا دينيا صحيحا في أي
+
+311
+00:29:00,080 --> 00:29:05,100
+إشكال اجتماعي لذلك في النهاية لن تصل هذه الزمرة
+
+312
+00:29:05,100 --> 00:29:09,480
+إلى حل بالإضافة أن هذه الزمرة الحاكمة منعزلة عن
+
+313
+00:29:09,480 --> 00:29:15,240
+جماعة الصراسيرهي ملعزلة يعني هي تعيش في عالم
+
+314
+00:29:15,240 --> 00:29:21,860
+وجماعة الصراصير تعيش في عالم آخر لا علاقة للعالمين
+
+315
+00:29:21,860 --> 00:29:28,320
+من الأول بالثاني ومن هنا يبدو الانفصام بين جماعة
+
+316
+00:29:28,320 --> 00:29:34,280
+الصراصير وبين الحكام أو الطبقة الحاكمة أو التي
+
+317
+00:29:34,280 --> 00:29:41,290
+تمثل جماعة الصراصيرالملكة كذلك لا شيء لديها إلا
+
+318
+00:29:41,290 --> 00:29:45,510
+الضغط على الملك وإلا تقريع له الملك بكلمات قاسية
+
+319
+00:29:45,510 --> 00:29:54,490
+حتى يجد حلا لهذه المعضلة الوجودية الصراع صراع
+
+320
+00:29:54,490 --> 00:29:58,770
+وجودي وهذا يدل على إدراك توفيق الحكيم لجوهر المسرح
+
+321
+00:29:58,770 --> 00:30:03,510
+حقيقة المسرح الصراع صراع عمودي قلنا ما هو طبيعة
+
+322
+00:30:03,510 --> 00:30:09,740
+الصراع في المسرحصراع ماذا؟ صراع عمودي وليس صراعا
+
+323
+00:30:09,740 --> 00:30:15,440
+أفقيا، ليس صراعا أفقيا، لذلك إن الصراع صراع عمودي
+
+324
+00:30:15,440 --> 00:30:20,960
+يهدد وجود مملكة أو جماعة الصراصير بالفناء
+
+325
+00:30:20,960 --> 00:30:26,050
+والانقراضكيف تعاملت طبقة المسئولين في جماعة
+
+326
+00:30:26,050 --> 00:30:30,110
+الصراصير معادل معضل الوجودية؟ كيف تعاملت؟ بلا شأن
+
+327
+00:30:30,110 --> 00:30:35,630
+باللمبلاء والتنظير والصفصطائية الفارغة فلم تقدم
+
+328
+00:30:35,630 --> 00:30:44,830
+حلا ووقع الملك نفسه في المشكلةفي يعني كما يقولون
+
+329
+00:30:44,830 --> 00:30:52,470
+في شر تنظيره و شر تقصيره فكان هو أول الضحايا و كان
+
+330
+00:30:52,470 --> 00:30:57,090
+كذلك ابن الوزير من أوائل الضحايا الذين سقطوا يعني
+
+331
+00:30:57,090 --> 00:31:04,630
+نتيجة هذا التنظير الفارغ الصراع في الأول صراع ذهني
+
+332
+00:31:04,630 --> 00:31:09,230
+انتبهوا معاه الصراع في الأول صراع ذهني يدور في ذهن
+
+333
+00:31:09,230 --> 00:31:16,550
+منفي ذهن الشخصيات شخصية الملك الوزير الكاهن العالم
+
+334
+00:31:16,550 --> 00:31:21,190
+الملكة صراع ذهن كيف نحل هذا الإشكال و هذا الموضوع
+
+335
+00:31:21,190 --> 00:31:25,950
+اللي وجود هنا هذا
+
+336
+00:31:25,950 --> 00:31:31,580
+الصراع في الفصل الأولالصراع في الفصل الثاني عندما
+
+337
+00:31:31,580 --> 00:31:39,500
+سقط الملك في حوض الماء أصبح صراعا وجوديا و واقعيا
+
+338
+00:31:39,500 --> 00:31:44,640
+على أرض الواقع كفاح لا أمل فيه لكنه كفاح عبثي
+
+339
+00:31:44,640 --> 00:31:49,540
+يحاول أن يتصلق جدار الحوض الماء فلا يستطيع
+
+340
+00:31:52,700 --> 00:31:58,680
+هل استطاعت الحاشية أن تقدم شيئا مفيدا ونافعا
+
+341
+00:31:58,680 --> 00:32:06,380
+للملك؟ لأ وإنما تركته لمصيره الأسود لمصيره الأسود
+
+342
+00:32:06,380 --> 00:32:15,510
+وتخلت عنه لحظة الحقيقة وترك هنا ترك الملكطنظيره
+
+343
+00:32:15,510 --> 00:32:20,450
+والعالم والعالم والكاهن ولجأ الصرصار الملك إلى
+
+344
+00:32:20,450 --> 00:32:25,590
+غريزته حتى يستطيع أن ينقذ نفسه يعني عاد إلى غريزته
+
+345
+00:32:25,590 --> 00:32:29,930
+الأولى وإلى غريزته الأساسية حتى ينقذ نفسه ولم
+
+346
+00:32:29,930 --> 00:32:36,490
+تنفحه كل هذه المهاترات وكل هذه الطنظيرات الفارغة
+
+347
+00:32:36,490 --> 00:32:39,610
+الفصل
+
+348
+00:32:39,610 --> 00:32:48,020
+الثالثيعني كان مثلا احنا نتوقع في الفصل الثالث أن
+
+349
+00:32:48,020 --> 00:32:54,220
+يكمل لنا الحكيم الحديث عن مصير الصرصار هل استطاع
+
+350
+00:32:54,220 --> 00:33:01,080
+أن ينجوه بغرزته أو بفلسفته أو بحاشيته و استطاع أن
+
+351
+00:33:01,080 --> 00:33:07,340
+يتخطى هذا الجدار الأملس لكن الحكيم يفاجئنا بأنه
+
+352
+00:33:07,340 --> 00:33:14,380
+ينتقل بنا من عالمالحيوان إلى عالم الإنسان فينفتح
+
+353
+00:33:14,380 --> 00:33:21,480
+الفصل الثالث علىزوجين على عادى الوسامية الذي يدور
+
+354
+00:33:21,480 --> 00:33:27,860
+نقاشهم بينهما على مصير وطبيعت هذا السرسار من هذا
+
+355
+00:33:27,860 --> 00:33:30,740
+.. من هو هذا السرسار اللى موجود فى ال .. ملك ..
+
+356
+00:33:30,740 --> 00:33:35,440
+ملك .. ملك الان أصبح حشرة حقيقية فى الفصل الأول
+
+357
+00:33:35,440 --> 00:33:40,280
+والثانى كان عبارة عن رمز الان أصبح ماذا؟ أصبح حشرة
+
+358
+00:33:40,280 --> 00:33:42,000
+يعني حقيقية
+
+359
+00:33:45,930 --> 00:33:51,810
+يدخل الزوجان كما كنا في نقاش عبثي وجدلي تصار سامع
+
+360
+00:33:51,810 --> 00:33:58,450
+على التخلص من الصرصار ويصار عادل التمتع بمشاهدة
+
+361
+00:33:58,450 --> 00:34:02,570
+كفاح الصرصار بدل
+
+362
+00:34:02,570 --> 00:34:06,450
+أن يتوصل الزوجان إلى حل توافقي
+
+363
+00:34:08,670 --> 00:34:13,510
+يستعينان بطرف خارجي وهو الطبيب هذا يدل على انقطاع
+
+364
+00:34:13,510 --> 00:34:17,630
+بين الزوجين هنا تبدو العبثية وهنا تبدو علاقات لا
+
+365
+00:34:17,630 --> 00:34:25,910
+معقول يستعينان بطرف خارجي وهو الطبيب الطبيب يزيد
+
+366
+00:34:25,910 --> 00:34:27,510
+المشكلة تعقيدا
+
+367
+00:34:32,920 --> 00:34:37,240
+ويقف الطبيب في الأول في البداية بجانب الزوجة ثم
+
+368
+00:34:37,240 --> 00:34:44,460
+بعد ذلك يقتنع بفكرة عادل فيستغرقان
+
+369
+00:34:44,460 --> 00:34:49,840
+في مشادة كفاح الصرصار ويتجادلان في كفاح الصرصار
+
+370
+00:34:49,840 --> 00:34:56,400
+حتى تنهيأم عطية يعني مصير الصرصار لأن تملأ الحوض
+
+371
+00:34:56,400 --> 00:35:02,520
+ماءً فينتهي .. يتنتهي حياة الصرصار .. تنتهي حياة
+
+372
+00:35:02,520 --> 00:35:09,220
+الصرصار و هنا ينتهي هذا الفصل العبثي ليبدأ فصل
+
+373
+00:35:09,220 --> 00:35:15,830
+عبثي جديد و يشاهد الطبيب و يشاهد عادلكيف هجمت
+
+374
+00:35:15,830 --> 00:35:20,130
+مملكة النمل أو جماعة النمل على هذا الصرصار وكيف
+
+375
+00:35:20,130 --> 00:35:25,970
+ستقطعه إربان حتى تدخله يعني في مساكنها أو في
+
+376
+00:35:25,970 --> 00:35:31,530
+بيوتها الصغيرة ثم يتقمص عادل دور الصرصار ويطلب من
+
+377
+00:35:31,530 --> 00:35:39,040
+المعاطية أن تزيله كما أزالت هذا له الصرصارنكمل ان
+
+378
+00:35:39,040 --> 00:35:46,400
+شاء الله المرة القادمة أيضا في تحليل بعض عناصر هذه
+
+379
+00:35:46,400 --> 00:35:52,800
+المسرحية هل من سؤال؟ ما اللي لديها سؤال؟ السلام
+
+380
+00:35:52,800 --> 00:35:53,980
+عليكم ورحمة الله
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/FGVi_UnmEkU_postprocess.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/FGVi_UnmEkU_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1bd4df38b031049764d94c80e59d0d25a7511d7b
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/FGVi_UnmEkU_postprocess.srt
@@ -0,0 +1,1664 @@
+1
+00:00:21,410 --> 00:00:24,090
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:24,090 --> 00:00:27,790
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:27,790 --> 00:00:36,210
+وبعد السلام عليكم ورحمة الله وبركاته انتهينا فيما
+
+4
+00:00:36,210 --> 00:00:45,510
+مضى من محاضرات من الحديث عن نصوص شعرية في الأدب
+
+5
+00:00:45,510 --> 00:00:56,260
+الحديثوانتهينا من تحليل جملة من هذه النصوص كذلك و
+
+6
+00:00:56,260 --> 00:01:02,000
+بعد ذلك انتقلنا إلى الفن القصصي تعريفا و تأريخا و
+
+7
+00:01:02,000 --> 00:01:11,890
+تمثيلا عليه اليوم ندلفه إلى فن جديدوهو الفن
+
+8
+00:01:11,890 --> 00:01:16,450
+المسرحي مفرقين
+
+9
+00:01:16,450 --> 00:01:25,430
+بين مصطلحين بين المسرح والمسرحية المسرح والمسرحية
+
+10
+00:01:25,430 --> 00:01:28,650
+المسرح
+
+11
+00:01:28,650 --> 00:01:34,250
+هو ذلك الفن الدرامي الذي يتناول
+
+12
+00:01:36,420 --> 00:01:42,920
+العناصر مجتمعة كل العناصر مجتمعة يتناولوا نصا
+
+13
+00:01:42,920 --> 00:01:52,560
+مسرحيا ممثلين مخرجين متفرجين
+
+14
+00:01:52,560 --> 00:02:00,140
+قضواء مكان مسرح إلى غير ذلك هذا نطلق عليه المسرح
+
+15
+00:02:00,140 --> 00:02:09,580
+نطلق عليه المسرح أما المسرحيةفهي النص المكتوب النص
+
+16
+00:02:09,580 --> 00:02:15,000
+المكتوب الذي يشتغل عليه أو الذي على ضوءه يكون
+
+17
+00:02:15,000 --> 00:02:22,380
+التمثيل لذلك نسميه نصا مسرحيا أو نسميه المسرحيا
+
+18
+00:02:22,380 --> 00:02:29,720
+المسرح أقرب إلى الفنون الدرامية تمثيله ودراسته
+
+19
+00:02:29,720 --> 00:02:33,780
+تكون في أقسام الدراما
+
+20
+00:02:37,710 --> 00:02:44,910
+أما النصوص المسرحية و المسرحية يكون دراستها في
+
+21
+00:02:44,910 --> 00:02:51,630
+كليات الأداب و أقسام اللغة العربية ما
+
+22
+00:02:51,630 --> 00:02:56,930
+ندرسه المسرحية ما ندرسه نحن المسرحية
+
+23
+00:03:02,300 --> 00:03:06,680
+أما المسرح بأبعاده وعناصره واختلافاته وامتداداته
+
+24
+00:03:06,680 --> 00:03:14,660
+فهذا شأن الأقسام الدرامية الفن
+
+25
+00:03:14,660 --> 00:03:22,040
+المسرحي هو الفن الدرامي الذي يقوم على الصراع
+
+26
+00:03:22,040 --> 00:03:28,280
+والفرجة الفن الدرامي الذي يقوم على الصراع ويقوم
+
+27
+00:03:28,280 --> 00:03:36,080
+على الفرجةالدرامي يعني تمثيلي ده
+
+28
+00:03:36,080 --> 00:03:42,260
+ما نقول درامي يعني تمثيلي ودرامي كلمة يونانية
+
+29
+00:03:42,260 --> 00:03:48,580
+أصلها أصلها الدراما بالذلك كما يقول سليمان
+
+30
+00:03:48,580 --> 00:03:52,870
+البستاني في مقدمة لليالةلأن اللغة اليونانية لم
+
+31
+00:03:52,870 --> 00:03:56,350
+يوجد فيها حرف الدال لكن عندما عُرّبت وحولت
+
+32
+00:03:56,350 --> 00:04:00,210
+للإنجليزية أصبحت ال drama ثم انتقلت إلينا نحن
+
+33
+00:04:00,210 --> 00:04:04,490
+العرب لمصطلح ال drama يعني التمثيل التمثيل فهو
+
+34
+00:04:04,490 --> 00:04:08,690
+الفن التمثيلي القائم على الصراع و القائم على
+
+35
+00:04:08,690 --> 00:04:15,810
+الفرجة ويجب أن نفرق بين نوعين من الصراع نوعين من
+
+36
+00:04:15,810 --> 00:04:18,330
+الصراع الصراع العمودي
+
+37
+00:04:21,000 --> 00:04:27,600
+الرأسي والصراعي الأفقي ما يختص به المسرح هو
+
+38
+00:04:27,600 --> 00:04:31,520
+الصراعي العمودي ما يختص به المسرح هو الصراعي
+
+39
+00:04:31,520 --> 00:04:36,080
+العمودي ما الفرق بين الصراعي العمودي و الصراعي
+
+40
+00:04:36,080 --> 00:04:45,320
+الأفقي في زمن قصير
+
+41
+00:04:45,320 --> 00:04:56,620
+اجابة أخرى ما لديها اجابة أخرىخلود، اه تفضلي ما
+
+42
+00:04:56,620 --> 00:05:02,360
+الفرق بين الصراع العمودي والصراع الأفقي؟
+
+43
+00:05:02,360 --> 00:05:07,560
+لما نقول أن المسرح يختص بالصراع العمودي الصراع
+
+44
+00:05:07,560 --> 00:05:12,800
+العمودي ممكن هو اللذي يتطور إلى ابعاد أعلى للمجتمع
+
+45
+00:05:14,850 --> 00:05:17,950
+والذي يستمر في الصراع العمود الصراع العمود هو الذي
+
+46
+00:05:17,950 --> 00:05:23,790
+يتناوله البنية الأساسية للشخصية والمجتمع والحياة
+
+47
+00:05:23,790 --> 00:05:29,970
+يتناول قضايا الأساسية مثل
+
+48
+00:05:29,970 --> 00:05:39,730
+قضية الوجود المصير ما ورا الحياة أكون أو لا أكون
+
+49
+00:05:39,730 --> 00:05:42,850
+هذه قضايا مصيرية
+
+50
+00:05:45,180 --> 00:05:52,420
+لذلك الصراع حولها يكون صراعا حادا ومشتعلا أما
+
+51
+00:05:52,420 --> 00:05:58,460
+الصراع الأفقي فهو الصراع على ما يمكن أن نطلق عليه
+
+52
+00:05:58,460 --> 00:06:04,500
+سفاسي في الحياة أو شواغل الحياة الصراع حول وظيفة،
+
+53
+00:06:04,500 --> 00:06:11,400
+صراع حول إمرأةالزوجة مبلغ من المال حول بيت هذا
+
+54
+00:06:11,400 --> 00:06:17,420
+نسميه صراعا أفقيا ولاحظوا أن الرواية أحيان تتناول
+
+55
+00:06:17,420 --> 00:06:21,160
+الصراع الأفقي و أحيان تتناول الصراع العمودي
+
+56
+00:06:21,160 --> 00:06:25,860
+الرواية الفلسطينية تتناول أي نوع من الصراع العمودي
+
+57
+00:06:27,480 --> 00:06:34,520
+قضية محورية وقضية وجودية وهي قضية الأرض والوطن
+
+58
+00:06:34,520 --> 00:06:40,180
+ليست قضية هامشية في حياة الإنسان الفلسطيني إذا
+
+59
+00:06:40,180 --> 00:06:47,860
+المسرح يتناول الصراع اللي هو العمودي المعقد عند
+
+60
+00:06:47,860 --> 00:06:52,420
+الإنسان أو في الواقع أو في الحياة الفرجة
+
+61
+00:06:54,720 --> 00:07:00,400
+أساسية في المسرح الفرجة أساسية في المسرح وليس
+
+62
+00:07:00,400 --> 00:07:06,240
+المقصود بالفرجة أن يكون هناك بناء وفيه مقاعد
+
+63
+00:07:06,240 --> 00:07:13,580
+كالمسرح يمكن أن تكون الفرجة في الشارع اليوم يوجد
+
+64
+00:07:13,580 --> 00:07:20,160
+في الهند مثلا مسرح الشارع يوجد مسرح الشارع الفرجة
+
+65
+00:07:20,160 --> 00:07:22,160
+في الشارع مقوفة
+
+66
+00:07:27,340 --> 00:07:30,620
+والمقصود بالفرجة الفرجة المباشرة الفرجة بالعين
+
+67
+00:07:30,620 --> 00:07:36,920
+الفرجة بالعين أن ترى الممثلين أو أن ترى العرض
+
+68
+00:07:36,920 --> 00:07:48,500
+المسرحي هذا المقصود بالفرجة لو
+
+69
+00:07:48,500 --> 00:07:56,070
+تحدثنا عن الشعر الحديث نتذكر دائماالشعري الجاهلي و
+
+70
+00:07:56,070 --> 00:07:59,330
+الإسلامي و العباسي و الأموال لو تحدثنا عن القصة
+
+71
+00:07:59,330 --> 00:08:04,790
+الحديثة نتحدث عن القصص القرآني و القصة النبوية و
+
+72
+00:08:04,790 --> 00:08:12,150
+كليلا و دمنا و المقامات و غير ذلك لكن عندما نتحدث
+
+73
+00:08:12,150 --> 00:08:17,810
+عن المسرح العربي الحديث و المعاصر لا يرتبط في
+
+74
+00:08:17,810 --> 00:08:25,440
+أذهاننا ب .. بمسرح عربي قديميكاد الموروث العربي
+
+75
+00:08:25,440 --> 00:08:31,140
+القديم يخلو تماما من فن المسرح يكاد هنقول يكاد
+
+76
+00:08:31,140 --> 00:08:39,560
+يجمع الدارسون على ذلك وهذه
+
+77
+00:08:39,560 --> 00:08:47,220
+الظاهرة الفنية حيرت الدارسين هذه الظاهرة الفنية
+
+78
+00:08:47,220 --> 00:08:55,170
+حيرت الدارسين وتناول هؤلاء الدارسون بشيء من
+
+79
+00:08:55,170 --> 00:09:02,710
+التحليل والتفصيل لنبدأ بالكاتب النصري الكبير
+
+80
+00:09:02,710 --> 00:09:10,050
+العقاد وما رأيه حول خلوة التراث العربي القديم من
+
+81
+00:09:10,050 --> 00:09:17,090
+فن المسرح من تقرأ اتفضلي او لاتعددت مقولات
+
+82
+00:09:17,090 --> 00:09:20,950
+الدارسين العربي حول خلوة تراث الأدبي عند العرب من
+
+83
+00:09:20,950 --> 00:09:25,910
+فن المسرح فلاقاده يعزو السبب في ذلك إلى أن بيئة
+
+84
+00:09:25,910 --> 00:09:29,810
+العرب لم تتعدد فيها أدوار الحياة الإجتماعية على
+
+85
+00:09:29,810 --> 00:09:34,450
+حسب اختلاف الأعمال والصناعات والطبقاتلأن التمثيل
+
+86
+00:09:34,450 --> 00:09:38,790
+من الناحية الاجتماعية لا يقوم إلا على التجاوب بين
+
+87
+00:09:38,790 --> 00:09:43,490
+الأفراد وتعقد العلاقات وتنوع المطامع والنزاعات بين
+
+88
+00:09:43,490 --> 00:09:50,630
+فئات المجتمع و هذا .. انت .. انتبهوا العقاد حاك في
+
+89
+00:09:50,630 --> 00:09:56,960
+كلامه الأدب الأوروبي الأدب الأوروبيلأن رواية
+
+90
+00:09:56,960 --> 00:10:02,740
+والمسرح في المجتمع الأوروبي كان تعبيرا عن حاجة
+
+91
+00:10:02,740 --> 00:10:10,700
+طبقية، لذلك قالوا إن رواية الأوروبية كانت تعبيرة
+
+92
+00:10:10,700 --> 00:10:13,380
+عن المجتمع البروجوازة أو الطبقة البروجوازية
+
+93
+00:10:13,380 --> 00:10:19,300
+المتوسطةالرواية ثم كان بعد ذلك المسرح تعبيرا عن
+
+94
+00:10:19,300 --> 00:10:23,220
+هذه الطبقة بعد أن كان حكرا على النبلاء تعبير عن
+
+95
+00:10:23,220 --> 00:10:27,000
+طبقة النبلاء العقاد يقول أن المجتمع العربي لم
+
+96
+00:10:27,000 --> 00:10:32,660
+يتطور إلى طبقات طبقة نبلاء طبقة برجوازيين طبقة
+
+97
+00:10:32,660 --> 00:10:40,000
+عامة ولكل طبقة من الطبقات فن خاص بها المجتمع
+
+98
+00:10:40,000 --> 00:10:45,630
+العربي يعني أكاد أن يكون طبقةواحدة أو طبقات
+
+99
+00:10:45,630 --> 00:10:51,750
+متقاربة لذلك فنونه كانت فنونا متشابه او متشاكله لا
+
+100
+00:10:51,750 --> 00:10:58,350
+يوجد هناك طبقة ما لها فن خاص انما جميع طبقات
+
+101
+00:10:58,350 --> 00:11:05,890
+المجتمع العربي تكاد تشتغل بكل فنون الأدب العربي من
+
+102
+00:11:05,890 --> 00:11:13,460
+شعر و من قصة و من مقامة نعمويرى ذاكي ناجح وهذا ..
+
+103
+00:11:13,460 --> 00:11:17,160
+أيوة ما افتقدته وهذا ما افتقدته الحياة العربية
+
+104
+00:11:17,160 --> 00:11:23,440
+البدوية نعم ربما يعني إذا أراد العقاد أن يمثل على
+
+105
+00:11:23,440 --> 00:11:29,260
+الحياة البدوية صحيح لكن بعد ذلك حدث تطور وحدث تحضر
+
+106
+00:11:30,540 --> 00:11:36,140
+للعرب البادية ووجدت حواضر في العالم الإسلامي على
+
+107
+00:11:36,140 --> 00:11:42,560
+طول وعرض العالم الإسلامي لكن هذه الحواضر لم تنسي
+
+108
+00:11:42,560 --> 00:11:48,000
+العرب مبادئهم وقيامهم وظلوا محتفظين بهذه القيم
+
+109
+00:11:48,000 --> 00:11:54,780
+العربية الأصيلة نعم ايوة ويرى ذاك نجيب محمود عدم
+
+110
+00:11:54,780 --> 00:11:58,160
+نشوء مشاكل .. ذاك نجيب محمود هو في الحقيقة فيلسوف
+
+111
+00:11:59,170 --> 00:12:04,930
+والحقيقة فيلسوف المصري لكنه اشتغل كذلك بالأدب وله
+
+112
+00:12:04,930 --> 00:12:09,730
+دراسات في الأدب ماذا يقول ذاك نجيب عدم نشوء مسرح
+
+113
+00:12:09,730 --> 00:12:14,630
+عربي قديما إلى أن العرب لن يتفت إلى تميز الشخصيات
+
+114
+00:12:14,630 --> 00:12:20,210
+الفردية ويرى أن شرق كله قد طمس الفرد طمسا ولم يترك
+
+115
+00:12:20,210 --> 00:12:25,570
+له مجال يتنفس به فهو جزء من القبيلة لوزن له إلى
+
+116
+00:12:25,570 --> 00:12:31,560
+جانبهاأما عند اليوناني فالفرد هو محور التفكير كلام
+
+117
+00:12:31,560 --> 00:12:40,020
+ذاك نجيب محمود يحتاج إلى مراجعته يقول أن القبيلة
+
+118
+00:12:40,020 --> 00:12:45,540
+العربية طبست الفرد طب ظاهرة الصعاليك تعبروا عن
+
+119
+00:12:45,540 --> 00:12:50,620
+ماذا؟ التمرد على ماذا؟ع القبيلة العربية و التمرد
+
+120
+00:12:50,620 --> 00:12:54,220
+على المجتمع العربي ع تقاليد المجتمع العربي ظهر
+
+121
+00:12:54,220 --> 00:12:59,680
+الصعلقة والصعلوك الشريف هو تمرد على القبيلة
+
+122
+00:12:59,680 --> 00:13:04,600
+العربية وتمرد على المجتمع العربي وإمعان في الفردية
+
+123
+00:13:04,600 --> 00:13:11,740
+إذا هذا الكلام غير دقيق الكلام هذا غير دقيق
+
+124
+00:13:11,740 --> 00:13:13,980
+الإسلام
+
+125
+00:13:15,170 --> 00:13:19,890
+في إحدى تجلياته تمرض على المجتمع العربي وتمرض على
+
+126
+00:13:19,890 --> 00:13:23,870
+القبيلة العربية محمد صلى الله عليه وسلم كان فردا و
+
+127
+00:13:23,870 --> 00:13:27,810
+بلال كان فردا و أبو بكر كان فردا و عمر كان فردا
+
+128
+00:13:27,810 --> 00:13:32,530
+هؤلاء كانوا أفرادا وواجهوا المجتمع القرشي والمجتمع
+
+129
+00:13:32,530 --> 00:13:39,870
+اللي هو العربي لو كان المجتمع العربيمجتمعا جمعيا
+
+130
+00:13:39,870 --> 00:13:46,010
+يطمسوا البعد الفردي لما وجدنا هناك الإبداع في هذا
+
+131
+00:13:46,010 --> 00:13:53,530
+المجتمع الإبداع العلمي و الإبداع الأدبي و كل أنواع
+
+132
+00:13:53,530 --> 00:13:57,530
+الإبداعات لما وجدنا المقامة لما وجدنا كريلا و دمنا
+
+133
+00:13:57,530 --> 00:14:02,020
+لما وجدنا أبو نؤاسلما وجدنا التنوع في أغراض الشعر
+
+134
+00:14:02,020 --> 00:14:08,100
+العربي والتنوع في الفنون العربية لو حقا أن المجتمع
+
+135
+00:14:08,100 --> 00:14:14,540
+العربي طمسى الفردية كلام الذكي نجيب محمود من ناحية
+
+136
+00:14:14,540 --> 00:14:21,200
+النظرية أن الفردية مهمة وهي مظنة الإبداع هذا كلام
+
+137
+00:14:21,200 --> 00:14:27,190
+حق وكلام صحيح الفردية وتعزيز الفردية في المجتمعهي
+
+138
+00:14:27,190 --> 00:14:31,790
+مظنة الإبداع والتميز والإنتاج إذا طمست الفردية طمس
+
+139
+00:14:31,790 --> 00:14:38,010
+الإنتاج وطمس التطور لكن
+
+140
+00:14:38,010 --> 00:14:41,610
+المجتمع العربي الذي كان يشتعل بالإنتاج العلمي
+
+141
+00:14:41,610 --> 00:14:46,970
+والتطور الحضاري والتطور الأدمي لا أعتقد أنه طمس
+
+142
+00:14:46,970 --> 00:14:55,290
+شخصية الفرد كما يقول زكي نجيب محمود أيوةو يهزو
+
+143
+00:14:55,290 --> 00:14:59,590
+توفيق الحكيم خلوة توراة العربي من فن المسرح إلى
+
+144
+00:14:59,590 --> 00:15:03,750
+طبيعة الحياة العربية التي كانت تقوم على الرحلة
+
+145
+00:15:03,750 --> 00:15:08,370
+والتنقل من مكان إلى مكان والمسرح يتطلب الاستقلال
+
+146
+00:15:08,370 --> 00:15:13,570
+هذا الكلام يصح في العصر الجاهلي لكن بعد العصر
+
+147
+00:15:13,570 --> 00:15:22,970
+الإسلامي نشت حواضر دمشق و بغداد و القيروانوطوليطلة
+
+148
+00:15:22,970 --> 00:15:27,730
+ومليلة وسبتة وقرطبة وإلى غير ذلك والقاهرة
+
+149
+00:15:27,730 --> 00:15:31,810
+والاسكندرية والفستات والحواضر العربية الإسلامية
+
+150
+00:15:31,810 --> 00:15:40,150
+الممتدة من المحيط إلى الخليجحواضر كثيرة فالحديث عن
+
+151
+00:15:40,150 --> 00:15:45,970
+أن بداوة العرب و ترحل العرب و تنقل العرب حالة دون
+
+152
+00:15:45,970 --> 00:15:51,770
+وجود المسرع أعتقد أن هذا يعني تفسير أقرب إلى
+
+153
+00:15:51,770 --> 00:15:59,010
+البساطة منه إلى الصواب و إلى الصحة اللاحظوا أن
+
+154
+00:15:59,010 --> 00:16:04,930
+الآن يبدو أن تفريق الحكيم استدرك أن هناك حواضر
+
+155
+00:16:04,930 --> 00:16:12,610
+فقال حتىعندما عرف العرب والحواضر، ظلوا مشدودين إلى
+
+156
+00:16:12,610 --> 00:16:16,910
+نموذج الشعر الجاهل وهذا كلام جرد تقيق، لم يبقى
+
+157
+00:16:16,910 --> 00:16:20,630
+العرب مشدودين إلى نموذج الشعر الأولجالي، لذلك
+
+158
+00:16:20,630 --> 00:16:24,590
+وجدنا من يخرج عن الشعر الجالي مثل الشاعر أبو نواس
+
+159
+00:16:25,990 --> 00:16:30,750
+وجدنا أغراض لم تكن في الشعر الجالي أنتون درستون
+
+160
+00:16:30,750 --> 00:16:36,350
+الأدب العباسي وجد فيه تيارات عقلية وسياسية
+
+161
+00:16:36,350 --> 00:16:41,810
+واجتماعية لم تكن موجودة في العصر الجاهد شعر
+
+162
+00:16:41,810 --> 00:16:45,570
+المتنبي هل هو كشعر الجاهي؟ شعر أبي علاء المعري هو
+
+163
+00:16:45,570 --> 00:16:49,490
+كشعر الجالي؟ شعر أبي تمام؟ شعر البحتري؟ شعر
+
+164
+00:16:49,490 --> 00:16:57,140
+المملوكي؟إذا لم يبقى الشعراء العرب مشدودين إلى
+
+165
+00:16:57,140 --> 00:17:03,400
+الشعر الجهلي نعم والمسرح يتطلب الاستقرار وحين
+
+166
+00:17:03,400 --> 00:17:07,360
+عرفوا الاستقرار ظلوا متماسكين بنعرة قومية أو
+
+167
+00:17:07,360 --> 00:17:11,880
+تاريخية تمجد ماضيهم الأدبي والفكري لاحظ كلمة نعرة
+
+168
+00:17:11,880 --> 00:17:19,140
+يعني ماقدر يعني يعني هل يعابوا الإنسان عندما يتمجد
+
+169
+00:17:19,140 --> 00:17:25,570
+بتاريخهويتمجدوا بمواضيع؟ هل هذه نعرة؟ لأ هذا يعني
+
+170
+00:17:25,570 --> 00:17:31,290
+حق من حقوق الإنسانية وحقوقه القومية أين الإشكال في
+
+171
+00:17:31,290 --> 00:17:36,910
+ذلك؟ أنا أعتقد أن هناك إشكال أن نتمجد وأن نتمسك
+
+172
+00:17:36,910 --> 00:17:43,590
+بمواضين الأدب و بتاريخنا المجيدفكان الشعر الجاهلي
+
+173
+00:17:43,590 --> 00:17:47,870
+هو المثل الأعلى لم يحاول أحد أن يغير هذا المثل
+
+174
+00:17:47,870 --> 00:17:53,930
+الأعلى لم يحاول أحد هذا حكم قطعي صعب يعني أن هو في
+
+175
+00:17:53,930 --> 00:17:58,770
+التوفيق الحكيم عليه والشوايط كثيرة بأن الكثير من
+
+176
+00:17:58,770 --> 00:18:05,970
+الشعراء خالفوا الشعر الجاهلي نعم أما محمد حسن
+
+177
+00:18:05,970 --> 00:18:12,310
+الزمن وإلا أسأل سؤالا الموشحاتأليست مخالفة صريحة
+
+178
+00:18:12,310 --> 00:18:17,830
+للشعر الجاهلي مضمونا وموسيقى و أغراضا إذا كيف لم
+
+179
+00:18:17,830 --> 00:18:24,910
+يحاول أحدهم أن يغير هذا المثل الأعلى المشحات أكبر
+
+180
+00:18:24,910 --> 00:18:30,590
+تطور موسيقى حدث للشعر العربي هو فن المشحان موسيقى
+
+181
+00:18:30,590 --> 00:18:35,000
+المشحانوما أدخل عليها من الخارجة العامية
+
+182
+00:18:35,000 --> 00:18:40,160
+والموضوعات والألحان والتقسمات والغصن لا صلة له
+
+183
+00:18:40,160 --> 00:18:46,000
+بالشعر الجالي وليس على نمط الشعر الجالي أما محمد
+
+184
+00:18:46,000 --> 00:18:50,660
+حسن الزياد فيعزو ذلك إلى بدوة المجتمع لاحظوا
+
+185
+00:18:50,660 --> 00:18:55,860
+التكرار والاجترار في التأكيد على موضوع البداوة
+
+186
+00:18:55,860 --> 00:19:01,080
+يعني في نوع من التكرار ونوع من الاجتراركأن هؤلاء
+
+187
+00:19:01,080 --> 00:19:06,800
+الدارسين يقلدون بعضهم بعضا وبساطة الوثنية العربية
+
+188
+00:19:06,800 --> 00:19:10,340
+.. اه جميل البساطة الوثنية العربية الوثنية العربية
+
+189
+00:19:10,340 --> 00:19:15,380
+كانت وثنية بسيطة ليست مركبة ولا معقدة لو جينا
+
+190
+00:19:15,380 --> 00:19:22,620
+للوثنية اليونانية وثنية معقدة العشرات من الآلهة
+
+191
+00:19:22,620 --> 00:19:28,920
+وهذه الآلهةلها أباء و لها أمهات و لها أقارب و بين
+
+192
+00:19:28,920 --> 00:19:34,120
+هذه الآلهة صراع ثم
+
+193
+00:19:34,120 --> 00:19:38,980
+هناك صراع بين الآلهة و بين الطبيعة و هناك صراع بين
+
+194
+00:19:38,980 --> 00:19:44,840
+الآلهة و بين الإنسان إذا حياة هذه الوثنيةحياة
+
+195
+00:19:44,840 --> 00:19:50,000
+معقدة وحياة كلها صراعات مع بعضها أو مع الطبيعة أو
+
+196
+00:19:50,000 --> 00:19:57,160
+مع الإنسان لكن الوثنية العربية أو العرب الجاهليون
+
+197
+00:19:57,160 --> 00:20:03,860
+كان لديهم بقية من الحنفية السمحة وعندما كانوا
+
+198
+00:20:03,860 --> 00:20:08,680
+يسألون عن عبادتهم للأصنام ماذا كانوا يجيبون
+
+199
+00:20:08,680 --> 00:20:14,240
+ليقربونا إلى الله ذلفالأن هم يؤمنون بوجود الله
+
+200
+00:20:14,240 --> 00:20:18,880
+سبحانه و تعالى و هم يعتقدون أنهم كانوا على دين
+
+201
+00:20:18,880 --> 00:20:24,780
+إبراهيم عليه السلام لو ذهبنا إلى الفرس الفرس
+
+202
+00:20:24,780 --> 00:20:30,120
+عقائدهم و أخلاقهم و مجتمعهم غرقة في الفساد الفساد
+
+203
+00:20:30,120 --> 00:20:34,900
+العقدي و الفساد الإخلاقي و الفساد الاجتماعي عندما
+
+204
+00:20:34,900 --> 00:20:40,480
+يتزوج الرجل أمه و أخته و عمته و خالته فساد .. فسدة
+
+205
+00:20:40,480 --> 00:20:45,890
+الفطرة عندهمأما العرب ما زالت الفطرة عندهم سليمة
+
+206
+00:20:45,890 --> 00:20:50,330
+وحدث بها شيء من الاختلال لكن الفطرة أساسه سليم
+
+207
+00:20:50,330 --> 00:20:52,790
+لذلك النبي صلى الله عليه و سلم عندما قال انما
+
+208
+00:20:52,790 --> 00:20:59,480
+بعثته لوتممة إذا العرب كان لديهممكارم الأخلاق إنما
+
+209
+00:20:59,480 --> 00:21:03,700
+بُعث النبي صلى الله عليه وسلم ليتمّم هذه المكارم
+
+210
+00:21:03,700 --> 00:21:08,660
+فالفطرة العربية كانت فطرة سليمة والوثنية العربية
+
+211
+00:21:08,660 --> 00:21:14,620
+كانت وثنية بسيطة لم تكن وثنية معقدة لذلك شاء الله
+
+212
+00:21:14,620 --> 00:21:18,760
+سبحانه وتعالى أن يكون مهد الرسالة الخاتمة هي
+
+213
+00:21:18,760 --> 00:21:24,060
+الجزيرة العربيةوطبيعة الأرض وضيق الخيال اه ضيق
+
+214
+00:21:24,060 --> 00:21:30,480
+الخيال دي كلمة أخذها الزيات من أصحاب المنهج
+
+215
+00:21:30,480 --> 00:21:39,120
+الاجتماعي والتاريخي الذين قسموا الناس والشعوب إلى
+
+216
+00:21:39,120 --> 00:21:44,720
+طبقات أو إلى أقسام قالك الجنس الآري هو الجنس
+
+217
+00:21:44,720 --> 00:21:50,230
+الأوروبي يمتاز بساعة الخيالأما الجنس العربي
+
+218
+00:21:50,230 --> 00:21:56,070
+والشرقي يمتازوا بضيغ الخيال تين وامثال تين الأصحاب
+
+219
+00:21:56,070 --> 00:22:01,110
+نظرية التفسير التاريخ حسب والأدب حسب اللي هو
+
+220
+00:22:01,110 --> 00:22:07,530
+البيئة والجنس والزمان والمكان وهذا تفسير عنصري
+
+221
+00:22:07,530 --> 00:22:12,390
+الأوروبيون حشروا بين الماء وبين الجبال يعني
+
+222
+00:22:12,390 --> 00:22:17,750
+المفروض هم يكونوا أصحاب الخيال الضيقأما العرب
+
+223
+00:22:17,750 --> 00:22:23,290
+فبلادهم فسيحة واسعة ممتدة و هم أصحاب الخيال لذلك
+
+224
+00:22:23,290 --> 00:22:27,070
+الإنسان العرب يؤمن باليوم الآخر و يؤمن بالجنة
+
+225
+00:22:27,070 --> 00:22:29,310
+الإنسان الأوروبي لا يستطيع أن يؤمن باليوم الآخر
+
+226
+00:22:29,310 --> 00:22:34,370
+الإنسان الأوروبي اليوم إنسان مدين لا خيال عليدي لا
+
+227
+00:22:34,370 --> 00:22:39,480
+خيال إيماني ولا خيالفني فالحقيقة أن العرب هم أهل
+
+228
+00:22:39,480 --> 00:22:48,240
+الخيال الواسع أما الأدب الأوروبي فأدب خياله ضيق
+
+229
+00:22:48,240 --> 00:22:55,780
+لأن بلادهم بلاد ضيقة بلاد ضيقة والوثنية ضيقت خيال
+
+230
+00:22:55,780 --> 00:23:01,960
+أولئك الأوروبيين نعم وقلة الأسفار وعدم وجود أساطير
+
+231
+00:23:01,960 --> 00:23:07,370
+ولأن العرب أهل بديهة وارتجالأهل و بديع و ارتجال
+
+232
+00:23:07,370 --> 00:23:13,830
+يعني .. هذا كله يصدق على من؟ على العرب الجاهليين
+
+233
+00:23:13,830 --> 00:23:18,590
+يعني هذا في العصر الجالي طب لو سألنا و قال انه طب
+
+234
+00:23:18,590 --> 00:23:21,770
+و المقام لماذا لم توجد؟ طب و القصة لماذا لم توجد؟
+
+235
+00:23:22,750 --> 00:23:28,090
+الأمر يعني هذا التفسير تفسير يكاد يكون تفسيرا عاما
+
+236
+00:23:28,090 --> 00:23:34,050
+يعني لا يضع يده على اللي هو الحقيقة ولا يضع يده
+
+237
+00:23:34,050 --> 00:23:39,470
+على اللي هو سبب الإشكال أو سبب خلول التراث الكلمة
+
+238
+00:23:39,470 --> 00:23:46,270
+التي يمكن أن أخذها من الزياد فقر قوله بساطة
+
+239
+00:23:46,270 --> 00:23:52,760
+الوثنية العربية نعمأما محمود تيمور فيعذب في قارة
+
+240
+00:23:52,760 --> 00:23:56,320
+الفن المسرحي إلى غزوف العربي عن ترجمة الأعمال
+
+241
+00:23:56,320 --> 00:24:01,160
+المسرحية ربما يكون هذا سبب أن العرب لم يترجموا
+
+242
+00:24:01,160 --> 00:24:09,300
+الأعمال المسرحية أتعرفون لماذا؟ لأن العرب كانوا
+
+243
+00:24:09,300 --> 00:24:15,020
+مشغولين بترجمة العلوم علوم الهندسة والطب والفيزيا
+
+244
+00:24:15,020 --> 00:24:24,080
+والكيمياهارون الرشيد كان إذا غزى بلدة رومانية بحث
+
+245
+00:24:24,080 --> 00:24:29,740
+عن كنوزها العلمية عن كتب اليونان وجدها مدفونة تحت
+
+246
+00:24:29,740 --> 00:24:35,760
+الأرض فيأخذ هذه الكتب وينشرها في الشمس ثم بعد ذلك
+
+247
+00:24:35,760 --> 00:24:40,760
+يدفع بها إلى المترجمين ليقوموا بترجمة هذه الكتب
+
+248
+00:24:40,760 --> 00:24:42,840
+ويبدو أن المترجمين
+
+249
+00:24:44,900 --> 00:24:49,140
+يوحنى بن مساويه وأمثاله من المترجمين اليونان لم
+
+250
+00:24:49,140 --> 00:24:53,420
+يكنوا يهتموا كثيرا بترجمة المسرحيات اليونانية لم
+
+251
+00:24:53,420 --> 00:24:55,920
+يكنوا يهتموا لو ترجموا هذه المسرحيات اليونانية
+
+252
+00:24:55,920 --> 00:25:00,140
+ربما اطلع العرب عليها وربما قلدوا شيئا من هذه
+
+253
+00:25:00,140 --> 00:25:05,660
+الترجمات وارتباط المسرح بالعقائد الوثانية أه صحيح
+
+254
+00:25:05,660 --> 00:25:11,110
+نشأة المسرح عند اليونان نشأة وثانيةارتبطت بالعقيدة
+
+255
+00:25:11,110 --> 00:25:14,370
+أو المعتقد الوثني عند اليوناني لأن في البداية
+
+256
+00:25:14,370 --> 00:25:22,210
+المسرح اليوناني كان تعذيرا عن ما يسمى بالوعظ يعني
+
+257
+00:25:22,210 --> 00:25:28,940
+أداة من أدوات الوعظيقف الراهب او الممثل يلبسه على
+
+258
+00:25:28,940 --> 00:25:32,680
+وجه قناع الفضيلة يتحدث عن الفضيلة حتى يرقب الناس
+
+259
+00:25:32,680 --> 00:25:37,300
+في الفضيلة يلبسوا قناع الرذيلة ويتحدثوا عن الرذيلة
+
+260
+00:25:37,300 --> 00:25:42,440
+منافرا الناس من الرذيلة فهكذا بدأ المسرح بداية
+
+261
+00:25:42,440 --> 00:25:47,020
+يعني وثنية لأ نهتف المسرحية عند المنامين أن تقوموا
+
+262
+00:25:47,020 --> 00:25:51,880
+بعملية التطير التطير ال ..لأ هذا بعد ذلك التطهير
+
+263
+00:25:51,880 --> 00:25:57,840
+لكن هي في البداية كان هدفها اللي هو قمع النفس عند
+
+264
+00:25:57,840 --> 00:26:05,380
+اليونانيين وكان هدفها اللي هو ربط الإنسان اليوناني
+
+265
+00:26:05,380 --> 00:26:13,220
+بالمعبد الوثني أو بالكهان الوثنيين ويبقى خاضعا
+
+266
+00:26:13,220 --> 00:26:18,580
+لهولاء اللي هو الكهان لذلك مثلا مصرحية أوديبصحية
+
+267
+00:26:18,580 --> 00:26:22,720
+أوديب هي تعبير عن الصراع بين الآلهة وبين الإنسان
+
+268
+00:26:22,720 --> 00:26:28,860
+في النهاية من ينتصر؟ الآلهة بالتأكيد الآلهة القدر
+
+269
+00:26:28,860 --> 00:26:34,080
+القدر أو الإنسان سينتصر في النهاية القدر فيقتل
+
+270
+00:26:34,080 --> 00:26:39,640
+أوديب يعني أباه وتزوج أمه كما تقول الأسطورة أو كما
+
+271
+00:26:39,640 --> 00:26:46,800
+تنبأله الكونهذا يدفع الإنسان اليوناني لين يخضع ل
+
+272
+00:26:46,800 --> 00:26:50,320
+.. اللي هو الكاهن و للمعبد اللي هو اليوناني فكان
+
+273
+00:26:50,320 --> 00:26:55,260
+الهدف في البداية هدف و غاية اللي هو دينية وثانية
+
+274
+00:26:55,260 --> 00:27:00,100
+عند اليونانية نعم واعتزاز العربي بأدبهم لا أدري
+
+275
+00:27:00,100 --> 00:27:07,280
+لماذا يعني انا الحديث عن .. تكرار الحديث عن اعتزاز
+
+276
+00:27:07,280 --> 00:27:11,470
+العرب بأدب كأن .. كأنها سُبّةكان اعتزاز العرب
+
+277
+00:27:11,470 --> 00:27:19,210
+بأدابهم صُبّة وهل
+
+278
+00:27:19,210 --> 00:27:28,790
+اعتزاز العرب بأدابهم مانعا للتطور ومانع للتقدم
+
+279
+00:27:28,790 --> 00:27:37,760
+وحاجزا للعرب على أن ينقلوا معارف الآخرين؟ لابالعكس
+
+280
+00:27:37,760 --> 00:27:42,620
+اعتزاز العربي بماضيهم و أدبهم و حاضرهم و أمتهم
+
+281
+00:27:42,620 --> 00:27:50,320
+دافع قوي للتطور والتقدم والتأثر بالاخر والإنتاج كل
+
+282
+00:27:50,320 --> 00:27:58,320
+ما زاد الانتماء لهوية زاد الإنتاج و
+
+283
+00:27:58,320 --> 00:28:06,280
+زاد العمل و زاد التفاعل عندما كان العربيعتزون
+
+284
+00:28:06,280 --> 00:28:10,020
+بهويتهم و يعتزون بانتماء أمتهم أنتجوا هذه الحضارة
+
+285
+00:28:10,020 --> 00:28:14,960
+العربية الإسلامية الرائعة لكن عندما وهت العلاقة
+
+286
+00:28:14,960 --> 00:28:20,120
+بين المسلمين وبين هويتهم رأينا هذا الانحطاط و هذا
+
+287
+00:28:20,120 --> 00:28:25,060
+التخلف و هذا التراجع الديني و الحضاري و الاقتصادي
+
+288
+00:28:25,060 --> 00:28:29,970
+و السياسي و الاجتماعي و العلميإذا لماذا دائما نكرر
+
+289
+00:28:29,970 --> 00:28:34,070
+كأن الاعتزاز العرب بيدبهم وماضيهم وشعرهم الجاني
+
+290
+00:28:34,070 --> 00:28:41,170
+كأنه عائق أمام تقدمه العرب هذا كلام غير دقيق وكلام
+
+291
+00:28:41,170 --> 00:28:45,310
+يعني غير صحيح البتة غير صحيح بأي حامح والبتة احنا
+
+292
+00:28:45,310 --> 00:28:50,230
+تمنا أن يعتز العرب اليوم بماضيهم لو اعتز العرب
+
+293
+00:28:50,230 --> 00:28:56,020
+بماضيهم لما وجدنا اليوم القدستباح وتستباح ولمّا
+
+294
+00:28:56,020 --> 00:29:02,360
+وجدنا نساء القدس تستباحوا أعراضهم ولمّا وجدنا هذا
+
+295
+00:29:02,360 --> 00:29:09,120
+الطفل أحمد أحمد مناصرة يبكي أمام حقيقين اليهود
+
+296
+00:29:09,120 --> 00:29:12,860
+والصهاينة لو كان الحجاج على قيد الحياة والله
+
+297
+00:29:12,860 --> 00:29:19,150
+الحجاج ماقبل بهذه المهانة وهذه المذلةلو اعتز العرب
+
+298
+00:29:19,150 --> 00:29:23,870
+بماضيهم لما سُمح للطائرات الروسية أن تقصف أهلنا في
+
+299
+00:29:23,870 --> 00:29:29,170
+سوريا ولا أهلنا في ليبيا ولا أهلنا في مصر ولا
+
+300
+00:29:29,170 --> 00:29:34,590
+أهلنا في اليمن ولا أهلنا في بورما ولا في أي مكان
+
+301
+00:29:34,590 --> 00:29:41,610
+إذن نحن نيد الاعتزاز حبذا أن يعتز العرب بماضيهم
+
+302
+00:29:41,610 --> 00:29:47,620
+وأن يعتزوا بتاريخهم نعمويقول الدكتور عز الدين
+
+303
+00:29:47,620 --> 00:29:51,580
+إسماعيل إن المسرح اليوناني القديم قد ارتبط
+
+304
+00:29:51,580 --> 00:29:56,680
+بالأسطورة إلى حد بعيد وهذه نزعة وطنية لا يقبلها
+
+305
+00:29:56,680 --> 00:30:00,800
+الإسلام هذا على افتراض .. هذا على افتراض أن العرب
+
+306
+00:30:00,800 --> 00:30:06,750
+عرفوا المسرح وعرفوا مضمون المسرح لكن للأسفالعرب لم
+
+307
+00:30:06,750 --> 00:30:11,010
+تترجم لهم المسرحيات اليونانية يعني المترجمون
+
+308
+00:30:11,010 --> 00:30:15,270
+اليونانيون لم يترجموا المسرحيات اليونانية لم
+
+309
+00:30:15,270 --> 00:30:19,510
+يترجموا لو انهم ترجموا واطلوا على المضمون بعد ذلك
+
+310
+00:30:19,510 --> 00:30:25,230
+نقول المضمون الوثني جعلهم لا يتقبلون هذه المسرحيات
+
+311
+00:30:25,230 --> 00:30:29,840
+اليونانية لكن العرب لم يطلعوا الحقيقةأما نجيب
+
+312
+00:30:29,840 --> 00:30:34,180
+محفوظ فيهزوا عدم وجود المسرح إلى اعتزاز العرب بما
+
+313
+00:30:34,180 --> 00:30:39,020
+عندهم من شعر خصوصا و هم الفاتحون المنتصرون رجعنا
+
+314
+00:30:39,020 --> 00:30:43,380
+إلى نفس القضية لعظم الموضوع في اعتقادي هو تكرار
+
+315
+00:30:43,380 --> 00:30:49,860
+تكرار عند الدارسين .. هؤلاء الدارسين دون تمحيص و
+
+316
+00:30:49,860 --> 00:30:57,600
+دون انتباه لما يقولون للأسف أيوة
+
+317
+00:30:58,540 --> 00:31:03,600
+والمتأمل لما ذهب إليه هؤلاء الباحثون يدرك أغفالهم
+
+318
+00:31:03,600 --> 00:31:08,300
+لحقائق تابتة في تاريخنا لا يستقيم قولهم معها
+
+319
+00:31:08,300 --> 00:31:13,040
+فالحضارة العربية امتدت من الأندلس إلى الصين انسهرت
+
+320
+00:31:13,040 --> 00:31:17,860
+فيها خلاصات الثقافات والحضارات وأنشأت حضارة عرفت
+
+321
+00:31:17,860 --> 00:31:23,830
+بالإيجابية والبناء وانشأت حضارةوأنشأت حضارة عرفت
+
+322
+00:31:23,830 --> 00:31:28,590
+بالإيجابية والبناء الآن الحضارة العربية الإسلامية
+
+323
+00:31:28,590 --> 00:31:35,470
+لم تاخذ عن اليونان وعن الفرس وعن الهند وعن الصين
+
+324
+00:31:35,470 --> 00:31:41,970
+إذا هذه حضارة ليس منغلقة على نفسها هي حضارة
+
+325
+00:31:41,970 --> 00:31:49,550
+إيجابية إنسانية منفتحة على نفسها وعلى أبنائها وعلى
+
+326
+00:31:49,550 --> 00:31:54,660
+الآخرينليست حضارة منغلقة ومثال من أمثلة الانفتاح
+
+327
+00:31:54,660 --> 00:32:00,040
+إذا نظرنا إلى التفاسير ناجي التعدد التفاسير حتى
+
+328
+00:32:00,040 --> 00:32:04,240
+للقرآن الكريم للنص المقدس على ماذا يدل ذلك على
+
+329
+00:32:04,240 --> 00:32:08,880
+الانفتاح والتعدد حتى المذاهب النحوية مذاهب متعددة
+
+330
+00:32:08,880 --> 00:32:13,400
+عند المدرسة الكوفية والمدرسة البصرية والبغدادية
+
+331
+00:32:13,400 --> 00:32:19,370
+والأندلوسيةوالمصرية وغير ذلك من المدى خدوا الحديث
+
+332
+00:32:19,370 --> 00:32:24,210
+الشريف كذلك حتى خدوا القراءات القرانيةتعدد كذلك
+
+333
+00:32:24,210 --> 00:32:28,990
+القراية والروايات القرانية، هذا يدل على انفتاح هذه
+
+334
+00:32:28,990 --> 00:32:32,590
+الحضارة على نفسها، على ذاتها، على ثقافتها وكذلك
+
+335
+00:32:32,590 --> 00:32:37,330
+انفتاحها على حضارة وثقافة الآخرين، لا توجد اليوم
+
+336
+00:32:37,330 --> 00:32:42,410
+حضارة حقيقية أو حضارة انفتحت كما انفتحت الحضارة
+
+337
+00:32:42,410 --> 00:32:48,480
+العربية والإسلاميةوربما كان عدم معرفة العربي
+
+338
+00:32:48,480 --> 00:32:53,020
+للمسرح اليوناني ناجما عن أن الأدب اليوناني الأدب
+
+339
+00:32:53,020 --> 00:32:56,220
+اليونانية كان قد بدأ يضعف لأ لأن الأدب اليوناني
+
+340
+00:32:56,220 --> 00:32:59,380
+كان قبل الميلاد قبل ميلاد المسيحي عندما جاء
+
+341
+00:32:59,380 --> 00:33:03,160
+الميلاد وانتشرت المسيحية والمسيحية في بدايتها قامت
+
+342
+00:33:03,160 --> 00:33:09,240
+على التوحيد قبل أن تدخلها الوثنية وتدخلها التعدد
+
+343
+00:33:09,240 --> 00:33:12,920
+والأب والابن وروح القدس كانت تقوم على التوحيد
+
+344
+00:33:14,250 --> 00:33:19,770
+والتوحيد يضاد عقائد أو اعتقالات الوثانيين
+
+345
+00:33:19,770 --> 00:33:24,810
+اليونانيين اللي بيعتقدوا بتعدد الآله الشمس لا اله
+
+346
+00:33:24,810 --> 00:33:28,910
+والشعن ياله يلاه و القمر ياله يلاه غير يلاله نعم
+
+347
+00:33:28,910 --> 00:33:37,320
+فالمسيحية قمعك كل شيء يتعلق بالوثانية اليونانيةحدث
+
+348
+00:33:37,320 --> 00:33:41,420
+نوع من القمع لهذه الوثنية اليونانية حتى الفلسفة
+
+349
+00:33:41,420 --> 00:33:45,280
+اليونانية والعلم اليوناني كان يتعرض القمع لذلك
+
+350
+00:33:45,280 --> 00:33:49,420
+قلنا لكم إن هارون الرشيد كان إذا ذهب إلى بلد وجد
+
+351
+00:33:49,420 --> 00:33:54,540
+علوم اليونان مدفونة في الأرض في صناديق في الأرض
+
+352
+00:33:54,540 --> 00:33:59,700
+لأن المسيحية في ذلك الوقت كانت تراه مغرقا في
+
+353
+00:33:59,700 --> 00:34:04,230
+الوثنية مغرقا نعم صحيحوالمسرح اليوناني في القرنين
+
+354
+00:34:04,230 --> 00:34:12,190
+التاسع والعاشر الميلاديين كان قد كف عن الحياة
+
+355
+00:34:12,190 --> 00:34:16,410
+كان قد كف عن الحياة بعد أن هاجمته الكنيسة بدراوة
+
+356
+00:34:18,900 --> 00:34:23,580
+والمسرح تعبير عن إشكالات المجتمع المعقدة وصراع
+
+357
+00:34:23,580 --> 00:34:26,620
+الحاد في بنيته الإجتماعية أو الفكرة؟ أيوة، احنا
+
+358
+00:34:26,620 --> 00:34:31,720
+قلنا المسرح يقوم على الصراع العمودي، الصراع الحاد،
+
+359
+00:34:31,720 --> 00:34:37,320
+الإشكالات المعقدة، إشكالات الوجود وما
+
+360
+00:34:37,320 --> 00:34:44,280
+وراء الوجود وليس الإشكالات البسيطة، يعني ماذا كانت
+
+361
+00:34:44,280 --> 00:34:48,020
+إشكالات الشاعر الجاهلي أو الإنسان الجاهلي؟ إشكالات
+
+362
+00:34:48,020 --> 00:34:54,740
+بسيطةأو الشعر العربي للمسلم مشكلة بسيطة حتى
+
+363
+00:34:54,740 --> 00:35:00,020
+المتنبي الذي ملأ الدنيا ضجيجا وسخبا ماذا كان يعني
+
+364
+00:35:00,020 --> 00:35:06,860
+أرقى أمنياته أن يحظى بولاية في مصر وعده بها كفور
+
+365
+00:35:06,860 --> 00:35:11,860
+الاخشيدي لو حظى بهذه الولاية ربما كفى عن هذا
+
+366
+00:35:11,860 --> 00:35:16,970
+الصراخ وهذا اللي هو يعني الضجيج نعموهذا ما برقت
+
+367
+00:35:16,970 --> 00:35:19,910
+منه المجتمعات العربية المسلمة لا .. لا يوجد ..
+
+368
+00:35:19,910 --> 00:35:24,750
+الدين الإسلامي حل إشكال .. إشكالات الحياة المعقدة
+
+369
+00:35:24,750 --> 00:35:29,510
+وإشكالات الكونية من أنا ومن أين أتيت وإلى أين أذهب
+
+370
+00:35:29,510 --> 00:35:35,590
+وموضوع القدر والصراع بين الخير والشر والقسم
+
+371
+00:35:35,590 --> 00:35:40,250
+والنصيب ونهاية الإنسان وإلى أين يذهب الإنسان بعد
+
+372
+00:35:40,250 --> 00:35:47,030
+الموتكل ذلك حلها الدين الإسلامي والفكر الإسلامي لم
+
+373
+00:35:47,030 --> 00:35:53,680
+يعد الإنسان المسلم حائرلكن هذا الوثنية اليونانية
+
+374
+00:35:53,680 --> 00:35:59,200
+وجاءت بعد كذلك المسيحية الوثنية لم تستطع أن تقنع
+
+375
+00:35:59,200 --> 00:36:04,600
+الإنسان ولم تشبع روح الإنسان من هذه التساؤلات لذلك
+
+376
+00:36:04,600 --> 00:36:09,300
+اليوم مثلا في السويس و السويسرا أعلى معدلات
+
+377
+00:36:09,300 --> 00:36:14,080
+الرفاهية في تلك البلاد لكنها في ذات الوقت أعلى
+
+378
+00:36:14,080 --> 00:36:18,100
+معدلات الانتحار لماذا؟
+
+379
+00:36:19,800 --> 00:36:24,180
+الفراغ الروحي و الفراغ الوجودي و القلق الوجودي لأ
+
+380
+00:36:24,180 --> 00:36:28,460
+هو شبع من المال و شبع من الشهوات و شبع من الجنس و
+
+381
+00:36:28,460 --> 00:36:34,580
+الطعام و الشراب لكن هذا الشبع لم يسعد روحه و لم
+
+382
+00:36:34,580 --> 00:36:39,900
+يسعد حياته فوجد الحياة مملة و ضجرة فعجل نفسه له
+
+383
+00:36:39,900 --> 00:36:46,220
+بالمرض لكن نحن في غزة رغم الحصار و رغم هذا الوضع
+
+384
+00:36:46,220 --> 00:36:53,650
+البائسورغم شقاء الحياة ما زلنا متمسكين جدا بالحياة
+
+385
+00:36:53,650 --> 00:36:59,090
+لماذا؟ لأن أرواحنا بفضل الله تعالى يعني متصلة
+
+386
+00:36:59,090 --> 00:37:04,290
+بالله سبحانه وتعالى وقلوبنا مطمئنة بأن بعد هذا
+
+387
+00:37:04,290 --> 00:37:11,110
+العسر سيكونوا فرجا ويسرا بإذن الله تعالىإضافة إلى
+
+388
+00:37:11,110 --> 00:37:15,750
+ارتباط المسرح عند اليونان بالوطنية المعقدة ووطنية
+
+389
+00:37:15,750 --> 00:37:19,890
+العرب كانت وطنية بسيطة تخلو من التعقيد والدقوس
+
+390
+00:37:19,890 --> 00:37:26,050
+المركبة وكانت الشخصية العربية تنفر بسجيتها من
+
+391
+00:37:26,050 --> 00:37:31,550
+التمثيل والتكلف والمحاكات والصراع وهذه أدوات مهمة
+
+392
+00:37:31,550 --> 00:37:38,910
+في نشوء فن المسرح أيضا الشخصية العربية شخصية
+
+393
+00:37:38,910 --> 00:37:47,800
+الصينةتقبى التمثيل والتمثيل في شيء من الإسفاف لذلك
+
+394
+00:37:47,800 --> 00:37:54,140
+أغلب الممثلين والحكائين الذين وجدوا في تراث العربي
+
+395
+00:37:54,140 --> 00:38:00,200
+لم يكنوا عربا كانوا من الموالي كانوا من السماجة
+
+396
+00:38:00,200 --> 00:38:05,040
+والحكاين كانوا من الموالي لذلك النفس العربية
+
+397
+00:38:05,040 --> 00:38:11,300
+والذات العربية والشخصية العربية تكره التمثيلوتحب
+
+398
+00:38:11,300 --> 00:38:18,060
+ان تكون جادة وتقرأ الاسفاب والتمثيل والمسرح يحتاج
+
+399
+00:38:18,060 --> 00:38:24,900
+ان يتنازل الإنسان عن شيء من وقاره ورصانتهإلى الآن
+
+400
+00:38:24,900 --> 00:38:29,480
+بعض العائلات لو سئلة بعض العائلات هل تقبل أن ابنها
+
+401
+00:38:29,480 --> 00:38:35,040
+يكون ممثلا لا تقبل لأنه أقولك لا يناسب يعني وضعنا
+
+402
+00:38:35,040 --> 00:38:39,640
+اللي هو الاجتماعي أو حتى مغنيا ربما بعض العائلات
+
+403
+00:38:39,640 --> 00:38:43,440
+الأولى تقبل أنه يجب أن يتنازل الإنسان عن شيء من
+
+404
+00:38:43,440 --> 00:38:49,360
+وقاره وعن شيء من رصانته ونفسه العربية يعني أبيته
+
+405
+00:38:49,360 --> 00:38:56,190
+لا تقبل شيء من هذا نعموعرف العرب منذ .. نعم، إذا
+
+406
+00:38:56,190 --> 00:39:04,530
+هذه هي أهم الأسباب .. هذه هي أهم الأسباب التي جعلت
+
+407
+00:39:04,530 --> 00:39:10,670
+تراثنا العربي يخلو من لو فن المسرح .. من فن المسرح
+
+408
+00:39:10,670 --> 00:39:17,050
+لكن خلوة تراث العربي من فن المسرح لا يعني أنه خلى
+
+409
+00:39:17,050 --> 00:39:23,140
+من الأشكال المسرحيةوجدت هناك أشكال المسرحية في
+
+410
+00:39:23,140 --> 00:39:29,440
+موروثنا العربي القديم سنفصل ونتحدث عنها بإذن الله
+
+411
+00:39:29,440 --> 00:39:37,540
+في المرة القادمة إن شاء الله هل من سؤال؟ ما اللي
+
+412
+00:39:37,540 --> 00:39:44,180
+لديها سؤال؟ ما اللي لديها سؤال في موضوع المسرح
+
+413
+00:39:44,180 --> 00:39:46,420
+وخلوة تراث العربي المسرح
+
+414
+00:39:50,900 --> 00:39:53,900
+كلام الدارسين مهم والتعليق عليه مهم جدا ارجو ان
+
+415
+00:39:53,900 --> 00:39:58,120
+تكونوا قد وعيتهم يعني الكلام ووعيتهم التعليق على
+
+416
+00:39:58,120 --> 00:40:01,280
+هذا الكلام والسلام عليكم ورحمة الله
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/GOlz-rrQWQw.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/GOlz-rrQWQw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6e95e2f298f94eb9d02f9193059a78ca7a69405d
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/GOlz-rrQWQw.srt
@@ -0,0 +1,711 @@
+1
+00:00:20,910 --> 00:00:23,390
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,390 --> 00:00:27,590
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:27,590 --> 00:00:36,030
+وبعد بداية نرحب بالطالبات الكريمات في بداية العام
+
+4
+00:00:36,030 --> 00:00:41,890
+الدراسي الجديد 2015-2016 وفي بداية الفصل الدراسي 
+
+5
+00:00:41,890 --> 00:00:47,870
+الأول وسندرس إن شاء الله سوياً نسق الأدب العربي
+
+6
+00:00:47,870 --> 00:00:53,580
+الحديث ومدارسه هذا المساق عبارة عن ثلاث ساعات هو
+
+7
+00:00:53,580 --> 00:00:59,160
+لطلاب تخصص اللغة العربية للمستوى الرابع المحاضرة
+
+8
+00:00:59,160 --> 00:01:06,860
+الأولى إن شاء الله ستكون عبارة عن وصفة عامة لطبيعة
+
+9
+00:01:06,860 --> 00:01:09,720
+اللي هو المساق مفردات اللي هو المساق أهداف المساق
+
+10
+00:01:09,720 --> 00:01:14,500
+حتى نتعرف إلى الخطوط العريضة لهذا المساق ومحتويات 
+
+11
+00:01:14,500 --> 00:01:21,820
+اللي هو المساق ووصف المساق هذا المساق يتناول حقبة
+
+12
+00:01:21,820 --> 00:01:27,600
+تاريخية أدبية مهمة من تاريخنا الأدبي وهو تكملة
+
+13
+00:01:27,600 --> 00:01:33,020
+لسلسلة وحلقات ما درسنا من الأداب العربية بدءاً من
+
+14
+00:01:33,020 --> 00:01:37,920
+الأدب الجاهلي ثم الإسلامي والأموي ثم العباسي الأول 
+
+15
+00:01:37,920 --> 00:01:43,540
+ثم الثاني ثم بعد ذلك الأدب الأندلسي ثم المملوكي
+
+16
+00:01:43,540 --> 00:01:48,160
+والعثماني حتى نصل إليه الأدب اللي هو العربي
+
+17
+00:01:48,160 --> 00:01:53,300
+الحديث الأدب العربي الحديث محدود المدة يعني تقريباً
+
+18
+00:01:53,300 --> 00:01:55,200
+هو يبدأ من 1850
+
+19
+00:01:57,600 --> 00:02:05,100
+إلى 1948 هذه حدود الأدب العربي الحديث بعد ذلك 
+
+20
+00:02:05,100 --> 00:02:10,620
+ندخل في حقبة جديدة قبل ذلك ممكن ندخل في حقبة جديدة
+
+21
+00:02:10,620 --> 00:02:15,920
+فهذا الأدب محصور في هذه ما يقارب 100 سنة البعض
+
+22
+00:02:15,920 --> 00:02:21,060
+يعتبر أنه 1870 وليس 50 على اعتبار أن البارودي أول
+
+23
+00:02:21,060 --> 00:02:28,440
+قصيدة قالها عام 1870 ميلادي فمدة هذا الأدب يتراوح 
+
+24
+00:02:28,440 --> 00:02:33,640
+ما يقارب من ثمانين عاماً أو من مئة عام هذا الأدب
+
+25
+00:02:33,640 --> 00:02:38,340
+سيدرس عوامل النهضة الأدبية الحديثة كيف قامت هذه 
+
+26
+00:02:38,340 --> 00:02:42,140
+النهضة وما هي الأسباب والعوامل التي دفعت إلى قيام
+
+27
+00:02:42,140 --> 00:02:48,660
+هذه النهضة الأدبية وسندلل على ذلك من خلال اللي هو
+
+28
+00:02:48,660 --> 00:02:53,860
+النماذج الأدبية من خلال تراجم الشعراء وتراجم
+
+29
+00:02:53,860 --> 00:02:59,300
+الأدباء كذلك في قلب من هذا المساق هو دراسة
+
+30
+00:02:59,300 --> 00:03:05,230
+النصوص الأدبية سواء كانت شعراً أم كانت نثراً وتحليل
+
+31
+00:03:05,230 --> 00:03:09,890
+هذه النصوص وتبيين القيم الجمالية والقيم الفنية في
+
+32
+00:03:09,890 --> 00:03:15,410
+هذه النصوص عندنا نصوص شعرية عندنا قصة رواية مسرحية 
+
+33
+00:03:15,410 --> 00:03:20,870
+مقالة سيرة ذاتية وكل ذلك سيمثل مدارس الأدبية التي
+
+34
+00:03:20,870 --> 00:03:25,890
+نقوم بدراستها كذلك سنقف على الخصائص المضمونية 
+
+35
+00:03:25,890 --> 00:03:30,230
+والأسلوبية لكل مدرسة من المدارس وكل فن من الفنون 
+
+36
+00:03:30,510 --> 00:03:35,390
+سنقدم قبل دراسة أي نص من النصوص إن شاء الله
+
+37
+00:03:35,390 --> 00:03:41,550
+وصفا تاريخيا أو ترجمة للشاعر أو للأديب حتى نتعرف
+
+38
+00:03:41,550 --> 00:03:47,390
+على أجواء التي... أو الجو الذي قيل فيه النص سنقف 
+
+39
+00:03:47,390 --> 00:03:51,970
+على الخصائص العامة للأدب الحديث وسنناقش ماخذ بعض 
+
+40
+00:03:51,970 --> 00:03:56,930
+النقاد على جملة أو ماخذ نقاد على جملة من الأدباء
+
+41
+00:03:56,930 --> 00:04:01,050
+اللي هو المحدثين الأهداف العامة للمساق عندنا هناك
+
+42
+00:04:01,050 --> 00:04:04,310
+أهداف لهذا المساق أول أهداف من أهداف المساق هو 
+
+43
+00:04:04,310 --> 00:04:08,190
+دراسة أحوال الشعر العربي قبل عصر النهضة لماذا
+
+44
+00:04:08,190 --> 00:04:12,750
+ندرسه قبل عصر النهضة حتى نقارن ما هو ونتعرف إلى
+
+45
+00:04:12,750 --> 00:04:17,510
+التطور الذي حدث على هذا الأدب بعد أن دخله في مرحلة 
+
+46
+00:04:17,510 --> 00:04:20,850
+عصر اللي هو النهضة ولماذا أطلقنا على هذا الشعر 
+
+47
+00:04:20,850 --> 00:04:24,290
+وهذا الأدب أطلقنا على الشعر النهضة أو الأدب النهضة
+
+48
+00:04:24,290 --> 00:04:29,170
+اثنين التتبع والتعرف إلى عوامل ومظاهر تطور الأدب
+
+49
+00:04:29,170 --> 00:04:35,290
+العربي الحديث فهو تطور من مرحلة إلى مرحلة وارتقى من
+
+50
+00:04:35,290 --> 00:04:38,910
+حال إلى حال نريد أن نتعرف على العوامل الرقي وعمال
+
+51
+00:04:38,910 --> 00:04:44,030
+التطور التي صاحبت هذا الأدب الحديث التعريض برواد 
+
+52
+00:04:44,030 --> 00:04:48,670
+أدب النهضة متأكد أن أدب النهضة له رواد كثير
+
+53
+00:04:48,670 --> 00:04:54,860
+سنتعرف إلى حياتهم وسندرس بعض إنتاجهم  الأدبي التفاعل
+
+54
+00:04:54,860 --> 00:04:58,360
+مع المضامين المعنوية والرسائل الإنسانية التي
+
+55
+00:04:58,360 --> 00:05:03,280
+يحملها أدب النهضة أدب النهضة امتاز بأنه يحمل رسائل
+
+56
+00:05:03,280 --> 00:05:09,220
+إنسانية نبيلة وطنية رسائل قومية رسائل إسلامية
+
+57
+00:05:09,220 --> 00:05:13,860
+إنسانية نريد أن نتعرف على هذه الرسائل ومدى تفاعلنا
+
+58
+00:05:13,860 --> 00:05:17,960
+و مدى تمثيل هذه الرسائل إلى واقع الإنسان العربي
+
+59
+00:05:17,960 --> 00:05:22,870
+وكيف خدمت المجتمع العربي والإنسان العربي؟ دراسة 
+
+60
+00:05:22,870 --> 00:05:26,470
+السمة الفنية ضروري جداً الأدب ليس فقط هو مضمون
+
+61
+00:05:26,470 --> 00:05:31,350
+الأدب كذلك خصائص فنية وشروط فنية وأدوات فنية نريد
+
+62
+00:05:31,350 --> 00:05:35,690
+أن نتعرف كيف يصوغ الأديب فكرته أو مشاعره؟ ما هي
+
+63
+00:05:35,690 --> 00:05:39,720
+الأدوات؟ أدوات التشكيل الأدبي أو الشعري التي
+
+64
+00:05:39,720 --> 00:05:44,040
+يستخدمها الشعراء والأدباء في القصة والرواية 
+
+65
+00:05:44,040 --> 00:05:48,540
+والمسرحية تنمية الذائقة النقدية في إدراك القيمة
+
+66
+00:05:48,540 --> 00:05:52,940
+الفنية دراستنا لن تكون دراسة فقط تحليلية ستكون
+
+67
+00:05:52,940 --> 00:05:59,760
+أيضاً دراسة نقدية نتناول جملة من النصوص ونحاول أن 
+
+68
+00:05:59,760 --> 00:06:04,280
+نقول رأينا في هذه النصوص من الجودة من المتانة من
+
+69
+00:06:04,280 --> 00:06:10,030
+الرداءة من الصحة من الصواب مدى تمثيلها لعصر النهضة 
+
+70
+00:06:10,030 --> 00:06:14,990
+قراءة النصوص الأدبية قراءة لغوية سليمة لأن
+
+71
+00:06:14,990 --> 00:06:20,630
+المدخل إلى أي تحليل سليم أن نقرأ القراءة سليمة لا
+
+72
+00:06:20,630 --> 00:06:25,990
+يمكن لنا أن نحلل ولا يمكن لنا أن ننقد نقداً صحيحاً
+
+73
+00:06:26,690 --> 00:06:33,570
+ونضع أيدينا على معايير وعلى قيم هذه النصوص الأدبية 
+
+74
+00:06:33,570 --> 00:06:39,910
+ما لم نقرأ النص قراءة صحيحة هذه القراءة الصحيحة هي
+
+75
+00:06:39,910 --> 00:06:44,750
+المدخل الصحيح لتحليل النص الأدبي وتذوق النص
+
+76
+00:06:44,750 --> 00:06:49,590
+الأدبي دراسة نصوص الأدبية دراسة تحليلية جمالية لأن
+
+77
+00:06:49,590 --> 00:06:54,730
+إحنا في مساق الأدب يجب أن ندرس العناصر الأدبية أو
+
+78
+00:06:54,730 --> 00:07:00,390
+العناصر الفنية التي قامت عليها هذه النصوص القدرة
+
+79
+00:07:00,390 --> 00:07:05,030
+على النقد نتمرس بالنقد شيئاً فشيئاً كيف نحل العنوان
+
+80
+00:07:05,030 --> 00:07:09,130
+كيف نحل المقدمة كيف نحل المضمون ما هي أدوات 
+
+81
+00:07:09,130 --> 00:07:13,450
+التشكيل الشعري ما هو رأينا رأينا في هذه القصة أو
+
+82
+00:07:13,450 --> 00:07:18,610
+ما رأينا في هذه العناصر الفنية نبدأ نتمرس ونتدرب 
+
+83
+00:07:18,610 --> 00:07:25,010
+على تنمية الذائقة النقدية لدينا محتويات المساق
+
+84
+00:07:25,010 --> 00:07:30,070
+الأسبوع الأول إن شاء الله سيتناول مقدمة تاريخية
+
+85
+00:07:30,070 --> 00:07:36,210
+حول الأدب العربي الحديث ومدارسه طبعاً الأدب العربي
+
+86
+00:07:36,210 --> 00:07:40,790
+الحديث لم يعد أو لم يكن مدرسة واحدة عند المدرسة
+
+87
+00:07:40,790 --> 00:07:44,770
+المحافظة وهي أساس المدارس الأدبية لدينا مدرسة
+
+88
+00:07:44,770 --> 00:07:50,190
+الديوان لدينا جماعة أبولو لدينا مدرسة المهجر 
+
+89
+00:07:50,860 --> 00:07:54,980
+الشمالي والجنوبي لدينا مدرسة شعر التفعيلة أو ما
+
+90
+00:07:54,980 --> 00:08:01,280
+يسمى شعر الحر ولدينا كذلك مدرسة قصيدة النثر 
+
+91
+00:08:01,280 --> 00:08:05,180
+سنتعرف على هذه المدارس والخصائص الفنية المكونة
+
+92
+00:08:05,180 --> 00:08:11,420
+لهذه المدارس سنبدأ تطبيقات نصية وتطبيقات أدبية
+
+93
+00:08:11,420 --> 00:08:16,280
+بالمدرسة المحافظة وبالشاعر وأمير الشعر أحمد شوقي
+
+94
+00:08:16,280 --> 00:08:22,370
+وقصيدته المشهورة في رثاء الخلافة الإسلامية الأسبوع 
+
+95
+00:08:22,370 --> 00:08:27,350
+الثالث سندرس إن شاء الله قصيدة الشاعر السوري عمر
+
+96
+00:08:27,350 --> 00:08:31,970
+أبي ريشة اللي بتحدث فيها عن مسامية قصيدة اللي هو
+
+97
+00:08:31,970 --> 00:08:36,110
+النسر وهي عبارة عن حكاية وعبارة عن قصيدة درامية 
+
+98
+00:08:36,110 --> 00:08:41,330
+نحلل العناصر الدرامية في هذه القصيدة جماعة أبولو 
+
+99
+00:08:41,330 --> 00:08:45,330
+سندرس إن شاء الله الشاعر علي محمود طه وقصيدته 
+
+100
+00:08:45,330 --> 00:08:52,030
+المشهورة أخي يا فلسطين التي ذا عصيتها وغناها جملة
+
+101
+00:08:52,030 --> 00:08:56,590
+من المغنين وإلى الآن ما زالت هذه القصيدة وهذه 
+
+102
+00:08:56,590 --> 00:09:03,290
+الأغنية حية في قلوب العرب وفي قلوب الفلسطينيين 
+
+103
+00:09:03,290 --> 00:09:08,370
+مدرسة المهجر الشمالي والجنوبي سندرس إن شاء الله
+
+104
+00:09:08,370 --> 00:09:14,860
+قصيدة رشيد أيوب يا ثلج الأسبوع السابع سنتناول
+
+105
+00:09:14,860 --> 00:09:20,060
+الفنون النثرية دراسة تاريخية نتعرف على نشأتها
+
+106
+00:09:20,060 --> 00:09:26,780
+وجذورها في أدبنا العربي القديم الأسبوع الثامن سندرس
+
+107
+00:09:26,780 --> 00:09:31,280
+إن شاء الله نماذج من الفن القصصي ونقف عند رائد من
+
+108
+00:09:31,280 --> 00:09:38,170
+رواد القصة القصيرة وهو الأديب محمود تيمور وقصته
+
+109
+00:09:38,170 --> 00:09:43,710
+المشهورة «شاندويل يبحث عن عروس» سندرس رواية ليحيى
+
+110
+00:09:43,710 --> 00:09:48,610
+حقّ قنديل أم هاشم ونتعرف على القيم والرسالة التي 
+
+111
+00:09:48,610 --> 00:09:53,190
+حملتها هذه الرواية ولماذا أصبحت هذه رواية من
+
+112
+00:09:53,190 --> 00:09:57,010
+الروايات الرائدة التي كثرت الدراسات حولها وكثر 
+
+113
+00:09:57,010 --> 00:10:03,770
+الاهتمام بها كذلك سندرس رواية الطيب صالح عرس الذين
+
+114
+00:10:03,770 --> 00:10:08,470
+الروائي السوداني المشهور صاحب روايات مشهورة كذلك
+
+115
+00:10:08,470 --> 00:10:13,630
+سنقف عند المسرح العربي ورواد المسرح العربي ونسأل
+
+116
+00:10:13,630 --> 00:10:19,950
+سؤالاً مهماً لماذا غاب فن المسرح في موروثنا الأدبي
+
+117
+00:10:19,950 --> 00:10:24,710
+إذا قلنا قصة ربما يكون جذور للقصة موجود في أدبنا
+
+118
+00:10:24,710 --> 00:10:29,490
+العربي القديم إذا قلنا رواية إذا قلنا مقالة إذا 
+
+119
+00:10:29,490 --> 00:10:34,570
+قلنا مقامة خطبة رسالة كل ذلك له جذور في أدبنا
+
+120
+00:10:34,570 --> 00:10:39,710
+العربي القديم ولكن لماذا غاب المسرح عن تراثنا وعن
+
+121
+00:10:39,710 --> 00:10:45,000
+أدبنا العربي؟ القديم رواد المسرح الثلاثة مارون
+
+122
+00:10:45,000 --> 00:10:51,320
+النقاش وأبو خليل القباني ويعقوب الصّنوع وسندرس إن
+
+123
+00:10:51,320 --> 00:10:56,940
+شاء الله مسرحية هارون الرشيد لِمارون النقاش وهي من 
+
+124
+00:10:56,940 --> 00:11:02,420
+المسرحيات الأولى التي كتبها مارون النقاش ومثلت في
+
+125
+00:11:02,420 --> 00:11:08,090
+بيروت وندرس مسرحية مصير سرسارو هي من المسرحيات ما
+
+126
+00:11:08,090 --> 00:11:13,250
+تسمى الكوميديا السوداء الكوميديا السوداء للكاتب 
+
+127
+00:11:13,250 --> 00:11:18,170
+المسرحي توفيق الحكيم أيضاً سنتعرف على السيرة 
+
+128
+00:11:18,170 --> 00:11:21,610
+الذاتية سنتعرف على فن السيرة الذاتية وتعريفها
+
+129
+00:11:21,610 --> 00:11:27,890
+وشروطها ونأخذ على ذلك تطبيقاً عملياً وهو لدينا
+
+130
+00:11:27,890 --> 00:11:33,370
+سيرتان سيرة الكاتب المصري طه حسين والأيام
+
+131
+00:11:33,370 --> 00:11:39,490
+المشهورة وكذلك سيرة الكاتبة الفلسطينية فدوى 
+
+132
+00:11:39,490 --> 00:11:44,960
+طقّان ونقارن بين السيرتين سيرة فدوى طقّان وسيرة 
+
+133
+00:11:44,960 --> 00:11:50,800
+الكاتب طه حسين فن المقالة هو أصبح فنًا يعني
+
+134
+00:11:50,800 --> 00:11:56,780
+رئيساً وله جمهوره وله رواده في أدبنا العربي الحديث 
+
+135
+00:11:56,780 --> 00:12:02,580
+نتعرف على شيخ المقالين وشيخ من شيوخ الأدب العربي
+
+136
+00:12:02,580 --> 00:12:07,580
+الحديث هو الشيخ مصطفى صادق الرافعي ثم كذلك نتعرف 
+
+137
+00:12:07,580 --> 00:12:13,190
+إلى مقالة من مقالات الكاتب اللبناني Gibran Khalil
+
+138
+00:12:13,190 --> 00:12:18,270
+Gibran الأسبوع الأخير سيكون لمناقشة التقارير ومناقشة
+
+139
+00:12:18,270 --> 00:12:22,430
+الواجبات إن شاء الله أسلوب تدريس المساق المساق
+
+140
+00:12:22,430 --> 00:12:29,530
+سيتناول المحاضرة وهي معلم رئيسي وركن من أركان دراسة 
+
+141
+00:12:29,530 --> 00:12:33,470
+هذا المساق ثم بعد ذلك الحوار والنقاش التحضير
+
+142
+00:12:33,470 --> 00:12:40,010
+الفاعل البحوث والواجبات العلمية، الكتاب الرئيسي هو
+
+143
+00:12:40,010 --> 00:12:46,070
+كتاب دراسات في أدب اللي هو النهضة، هذا هو الكتاب 
+
+144
+00:12:46,070 --> 00:12:52,250
+دراسات في أدب اللي هو النهضة، وهناك بعض المراجع 
+
+145
+00:12:52,250 --> 00:12:57,010
+المساعدة مثل كتاب الدكتور أحمد هيكل، وكتاب الدكتور
+
+146
+00:12:57,010 --> 00:13:01,130
+خليل الموسى، كتاب الدكتور طاهر المكي، وكتاب عمر 
+
+147
+00:13:01,130 --> 00:13:06,910
+الدسوقي، وكتاب محمد حسين، هذه كل عبارة عن مراجع يعني
+
+148
+00:13:06,910 --> 00:13:12,090
+مساعدة للمساق، الساعات المكتبية: سبت، اثنين، أربع من 
+
+149
+00:13:12,090 --> 00:13:16,570
+الساعة الحادية عشرة إلى الساعة الثانية عشرة ظهراً
+
+150
+00:13:16,570 --> 00:13:21,750
+متطلبات دراسة المساق: الحضور والتحضير والمشاركة
+
+151
+00:13:21,750 --> 00:13:25,150
+وإعداد التقارير العلمية، أريد أن أشير إلى شيء مهم 
+
+152
+00:13:25,150 --> 00:13:32,310
+جداً، الكتاب ليس هو المنهج، الكتاب جزء من المنهج وليس
+
+153
+00:13:32,310 --> 00:13:38,530
+هو المنهج، الدراسة الجامعية تقوم على تعدد مصادر 
+
+154
+00:13:38,530 --> 00:13:43,170
+المعرفة، لذلك الكتاب مصدر، مصادر المعرفة: المحاضرة
+
+155
+00:13:43,170 --> 00:13:46,670
+المراجع
+
+156
+00:13:46,670 --> 00:13:52,330
+الأخرى، التقارير، الواجبات، النقاشات، ما تقومون به من
+
+157
+00:13:52,330 --> 00:13:57,810
+أبحاث ودراسات، الشبكة المعلوماتية، كل ذلك يعد مصادر 
+
+158
+00:13:57,810 --> 00:14:01,650
+الْمَصَادِر اللي هو المعرفة، لا نحصر أنفسنا في سجن اللي
+
+159
+00:14:01,650 --> 00:14:06,550
+هو الكتاب، لذلك الكتاب هو جزء من المصادر وليس كل
+
+160
+00:14:06,550 --> 00:14:13,660
+المصادر، التقييم وهذا.. وهذا مهم، كيف نقيم الطالبات 
+
+161
+00:14:13,660 --> 00:14:18,180
+أو كيف نقيم الطلبة؟ عندنا حضور ومشاركات علمية 20 
+
+162
+00:14:18,180 --> 00:14:23,440
+درجة، عندنا امتحان نصفي 30 درجة، وعند اختبار 
+
+163
+00:14:23,440 --> 00:14:27,760
+نهاية الفصل 50 درجة، بذلك تكون الدرجة النهائية
+
+164
+00:14:27,760 --> 00:14:35,440
+هي 100 يعني درجة، ولكل مجتهد نصيب، هذا يعني بصورة
+
+165
+00:14:35,440 --> 00:14:44,060
+عامة، يعرض يعني أو عرض سريع لوصف 
+
+166
+00:14:44,060 --> 00:14:48,660
+اللي هو المساق، وهو أرضية بعد ذلك لندخل في اللي هو
+
+167
+00:14:48,660 --> 00:14:52,600
+فقرات اللي هو المساق، والمحاضرة القادمة سنتحدث إن
+
+168
+00:14:52,600 --> 00:14:58,260
+شاء الله في تقنية تاريخية حول تحرير المصطلح يعني
+
+169
+00:14:58,260 --> 00:15:03,370
+إحنا لدينا عدة مصطلحات، نسمع البعض يقول أدب عربي 
+
+170
+00:15:03,370 --> 00:15:09,130
+حديث، البعض يقول أدب عربي معاصر، البعض يقول الأدب في
+
+171
+00:15:09,130 --> 00:15:14,210
+القرنين التاسع عشر والعشرين، البعض يقول أدب النهضة
+
+172
+00:15:14,210 --> 00:15:19,370
+أي المصطلحات من هذه المصطلحات أقرب للدلالة
+
+173
+00:15:19,370 --> 00:15:23,730
+الفنية أو الدلالة الزمنية على هذه الحقبة الأدبية
+
+174
+00:15:23,730 --> 00:15:28,370
+هذا ما سنناقشه إن شاء الله المرة القادمة، وسنتناول
+
+175
+00:15:28,370 --> 00:15:33,490
+كذلك وصفاً تاريخياً للمدارس الأدبية ورواد هذه
+
+176
+00:15:33,490 --> 00:15:37,990
+المدارس والخصائص الفنية المشتركة التي اشترك فيها 
+
+177
+00:15:37,990 --> 00:15:43,710
+أولئك الأدباء، واشترك فيها رواد المدارس الأدبية
+
+178
+00:15:45,370 --> 00:15:50,090
+شكراً لكم والسلام عليكم ورحمة الله وبركاته 
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/GOlz-rrQWQw_raw.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/GOlz-rrQWQw_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..20f2431783d1b8383eb3cc971d0bea6ba739e0ac
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/GOlz-rrQWQw_raw.srt
@@ -0,0 +1,712 @@
+1
+00:00:20,910 --> 00:00:23,390
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,390 --> 00:00:27,590
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:27,590 --> 00:00:36,030
+وبعد بداية نرحب الطالبات الكريمات في بداية العام
+
+4
+00:00:36,030 --> 00:00:41,890
+الدراسي الجديد 2015-2016 وفي بداية الفصل الدراسي
+
+5
+00:00:41,890 --> 00:00:47,870
+الأول وسندرس ان شاء الله سويا نساق الأدب العربي
+
+6
+00:00:47,870 --> 00:00:53,580
+الحديث ومدارسههذا المساق عبارة عن ثلاث ساعات هو
+
+7
+00:00:53,580 --> 00:00:59,160
+لطلاب تخصص اللغة العربية للمستوى التارابع المحاضرة
+
+8
+00:00:59,160 --> 00:01:06,860
+الأولى ان شاء الله ستكون عبارة عن وصفة عامة لطبيعة
+
+9
+00:01:06,860 --> 00:01:09,720
+اللي هو المساق مفردات اللي هو المساق أهداف المساق
+
+10
+00:01:09,720 --> 00:01:14,500
+حتى نتعرف إلى الخطوط العريضة لهذا المساق ومحتويات
+
+11
+00:01:14,500 --> 00:01:21,820
+اللي هو المساقواصف المصاق هذا المصاق يتناول حقبة
+
+12
+00:01:21,820 --> 00:01:27,600
+تاريخية أدبية مهمة من تاريخنا الأدبي وهو تكملة
+
+13
+00:01:27,600 --> 00:01:33,020
+لسلسلة وحلقات ما درسنا من الأداب العربية بدءا من
+
+14
+00:01:33,020 --> 00:01:37,920
+الأدب الجاهليثم الإسلامي والأموي ثم العباسي الأول
+
+15
+00:01:37,920 --> 00:01:43,540
+ثم الثاني ثم بعد ذلك الأدب الأندلوسي ثم المملوكي
+
+16
+00:01:43,540 --> 00:01:48,160
+والعثماني حتى نصل له إلى الأدب اللي هو العربي
+
+17
+00:01:48,160 --> 00:01:53,300
+الحديث الأدب العربي الحديث محدود المدة يعني تقريبا
+
+18
+00:01:53,300 --> 00:01:55,200
+هو يبدأ من 1850
+
+19
+00:01:57,600 --> 00:02:05,100
+الى 1948 هذه حدود الأدب العربي الإلحدي بعد ذلك
+
+20
+00:02:05,100 --> 00:02:10,620
+ندخل في حقبة جديدة قبل ذلك ممكن ندخل في حقبة جديدة
+
+21
+00:02:10,620 --> 00:02:15,920
+فهذا الأدب محصور في هذه ما يقارب 100 سنة البعض
+
+22
+00:02:15,920 --> 00:02:21,060
+يعتبر أنه 1870 وليس 50 على اعتبار أن البارودي أول
+
+23
+00:02:21,060 --> 00:02:28,440
+قصيدة قالها عام 1870ميلادي فمدة هذا الأدب يتراوح
+
+24
+00:02:28,440 --> 00:02:33,640
+ما يقارب من ثمانين عاما او من مئة عام هذا الأدب
+
+25
+00:02:33,640 --> 00:02:38,340
+سيدرس عوامل النهضة الأدبية الحديثةكيف قامت هذه
+
+26
+00:02:38,340 --> 00:02:42,140
+النهضة وما هي الأسباب والعوامل التي دفعت إلى قيام
+
+27
+00:02:42,140 --> 00:02:48,660
+هذه النهضة الأدبية وسندلل على ذلك من خلال اللي هو
+
+28
+00:02:48,660 --> 00:02:53,860
+النماذج الأدبية من خلال تراجم الشعراء وتراجم
+
+29
+00:02:53,860 --> 00:02:59,300
+الأدباء كذلك في القلب من هذا المساق هو دراسة
+
+30
+00:02:59,300 --> 00:03:05,230
+النصوص الأدبية سواء كانت شعرا ام كانتنثرا وتحليل
+
+31
+00:03:05,230 --> 00:03:09,890
+هذه النصوص وتبيين القيم الجمالية والقيم الفنية في
+
+32
+00:03:09,890 --> 00:03:15,410
+هذه النصوص عندنا نصوص شعرية عندنا قصة رواية مسرحية
+
+33
+00:03:15,410 --> 00:03:20,870
+مقالة سيرة ذاتية وكل ذلك سيمثل مدارس الأدبية التي
+
+34
+00:03:20,870 --> 00:03:25,890
+نقوم بدراستها كذلك سنقف على الخصائص المضمونية
+
+35
+00:03:25,890 --> 00:03:30,230
+والاسلوبية لكل مدرسة من المدارس وكل فن من اللواء
+
+36
+00:03:30,510 --> 00:03:35,390
+الفنون سنقدم قبل دراسة أي نص من النصوص ان شاء الله
+
+37
+00:03:35,390 --> 00:03:41,550
+وصفا تاريخيا او ترجمة للشاعر او للأديب حتى نتعرف
+
+38
+00:03:41,550 --> 00:03:47,390
+على اجواء التي .. او الجو الذي قيل فيه النص سنقف
+
+39
+00:03:47,390 --> 00:03:51,970
+على الخصائص العامة للأدب الحديثوسنناقش ماخذ بعض
+
+40
+00:03:51,970 --> 00:03:56,930
+النقاد على جملة أو ماخذ نقاد على جملة من الأدباء
+
+41
+00:03:56,930 --> 00:04:01,050
+اللي هو المحدثين الأهداف العامة للمصاق عندنا هناك
+
+42
+00:04:01,050 --> 00:04:04,310
+أهداف لهذا المصاق أول أهداف من أهداف المصاق هو
+
+43
+00:04:04,310 --> 00:04:08,190
+دراسة أحوال الشعر العربي قبل عصر النهضة لماذا
+
+44
+00:04:08,190 --> 00:04:12,750
+ندرسه قبل عصر النهضة حتى نقارنما هو ونتعرف إلى
+
+45
+00:04:12,750 --> 00:04:17,510
+التطور الذي حدث على هذا الأدب بعد أن دخله في مرحلة
+
+46
+00:04:17,510 --> 00:04:20,850
+عصر اللي هو النهضة ولماذا أطلقنا على هذا الشعر
+
+47
+00:04:20,850 --> 00:04:24,290
+وهذا الأدب أطلقنا على الشعر النهضة أو الأدب النهضة
+
+48
+00:04:24,290 --> 00:04:29,170
+اتنين التتبع والتعرف إلى عوامل ومظاهر تطور الأدب
+
+49
+00:04:29,170 --> 00:04:35,290
+العربيالحديث فهو تطور من مرحلة إلى مرحلة وارتقى من
+
+50
+00:04:35,290 --> 00:04:38,910
+حال إلى حال نريد أن نتعرف على العوامل الرقي وعمال
+
+51
+00:04:38,910 --> 00:04:44,030
+التطور التي صاحبت هذا الأدب الحديث التعريض بروواد
+
+52
+00:04:44,030 --> 00:04:48,670
+أدب النهضة متأكيد أن أدب النهضة له رواد كثير
+
+53
+00:04:48,670 --> 00:04:54,860
+سنتعرف إلى حياتهم وسندرس بعض إنتاجهمالادمى التفاعل
+
+54
+00:04:54,860 --> 00:04:58,360
+مع المضامين المعنوية والرسائل الإنسانية التي
+
+55
+00:04:58,360 --> 00:05:03,280
+يحملها أدب النهضة أدب النهضة إمتاز بأنه يحمل رسائل
+
+56
+00:05:03,280 --> 00:05:09,220
+إنسانية نبيلة وطنية رسائل قومية رسائل إسلامية
+
+57
+00:05:09,220 --> 00:05:13,860
+إنسانية نريد أن نتعرف على هذه الرسائل ومدى تفاعلنا
+
+58
+00:05:13,860 --> 00:05:17,960
+ومدى تمثيل هذه الرسائل إلى واقع الإنسان العربي
+
+59
+00:05:17,960 --> 00:05:22,870
+وكيف خدمت المجتمع العربي والإنسانإيه العربي؟ دراسة
+
+60
+00:05:22,870 --> 00:05:26,470
+السماعة الفنية ضروري جدا الأدب ليس فقط هو مضمون
+
+61
+00:05:26,470 --> 00:05:31,350
+الأدب كذلك خصائص فنية وشروط فنية و أدوات فنية نريد
+
+62
+00:05:31,350 --> 00:05:35,690
+أن نتعرف كيف يصوغ الأديب فكرته أو مشاعره؟ ماهي
+
+63
+00:05:35,690 --> 00:05:39,720
+الأدوات؟أدوات التشكيل الأدبي أو الشعري التي
+
+64
+00:05:39,720 --> 00:05:44,040
+يستخدمها الشعراء والأدباء في القصة والرواية
+
+65
+00:05:44,040 --> 00:05:48,540
+والمصرحية تنمية الضائق النقدية في إدراك القيام
+
+66
+00:05:48,540 --> 00:05:52,940
+الفنية دراستنا لن تكون دراسة فقط تحليلية ستكون
+
+67
+00:05:52,940 --> 00:05:59,760
+أيضا دراسة نقدية نتناول جملة من النصوص ونحاول أن
+
+68
+00:05:59,760 --> 00:06:04,280
+نقول رأينا في هذه النصوص من الجودة من المتانة من
+
+69
+00:06:04,280 --> 00:06:10,030
+الرداءةمن الصحة من الصواب مدى تمثيلها لعصر النهضة
+
+70
+00:06:10,030 --> 00:06:14,990
+قراية النصوص الأدبية قراية اللغوية سليمة لأن
+
+71
+00:06:14,990 --> 00:06:20,630
+المدخل إلى أي تحليل سليم أن نقرأ القراية سليمة لا
+
+72
+00:06:20,630 --> 00:06:25,990
+يمكن لنا أن نحلل ولا يمكن لنا أن ننقض نقضا صحيحا
+
+73
+00:06:26,690 --> 00:06:33,570
+ونضع أيدينا على معايير وعلى قيم هذه النصوص الأدبية
+
+74
+00:06:33,570 --> 00:06:39,910
+ما لم نقرأ النص قراءة صحيحة هذه القراءة الصحيحة هي
+
+75
+00:06:39,910 --> 00:06:44,750
+المدخل الصحيح لتحليل النص الأدبي وتدوّق النص
+
+76
+00:06:44,750 --> 00:06:49,590
+الأدبيدراسة نصوص الأدبية دراسة تحليلي جميلية لأن
+
+77
+00:06:49,590 --> 00:06:54,730
+احنا في مصاق الأدب يجب أن ندرس العناصر الأدبية أو
+
+78
+00:06:54,730 --> 00:07:00,390
+العناصر الفنية التي قامت عليها هذه النصوص القدرة
+
+79
+00:07:00,390 --> 00:07:05,030
+على النقد نتمرس بالنقد شيئا فشيئا كيف نحل العنوان
+
+80
+00:07:05,030 --> 00:07:09,130
+كيف نحل المقدمة كيف نحل المضمون ما هي أدوات
+
+81
+00:07:09,130 --> 00:07:13,450
+التشكيل الشعري ما هو رأينا رأينا في هذه القصة أو
+
+82
+00:07:13,450 --> 00:07:18,610
+ما رأينا في هذه العناصرالفنية نبدأ نتمرس ونتدرب
+
+83
+00:07:18,610 --> 00:07:25,010
+على تنمية الذائقة النقدية لدينامحتويات المصاق
+
+84
+00:07:25,010 --> 00:07:30,070
+الأسبوع الأول ان شاء الله سيتناول تقدمة تاريخية
+
+85
+00:07:30,070 --> 00:07:36,210
+حول الأدب العربي الحديث ومدارسه طبعا الأدب العربي
+
+86
+00:07:36,210 --> 00:07:40,790
+الحديث لم يعد أو لم يكن مدرسة واحدة عند المدرسة
+
+87
+00:07:40,790 --> 00:07:44,770
+المحافظة وهي أساس المدارس الأدبية لدينا مدرسة
+
+88
+00:07:44,770 --> 00:07:50,190
+الديوان لدينا جماعة أبولو لدينا مدرسة المهجر
+
+89
+00:07:50,860 --> 00:07:54,980
+الشمالي والجنوبي لدينا مدرسة شعر التفعيلة أو ما
+
+90
+00:07:54,980 --> 00:08:01,280
+يسمى شعر الحر و لدينا كذلك مدرسة قصيدة الو أنثى
+
+91
+00:08:01,280 --> 00:08:05,180
+سنتعرف على هذه المدارس و الخصائص الفنية المكونة
+
+92
+00:08:05,180 --> 00:08:11,420
+لهذه المدارس سنبدأ تطبيقات نصية و تطبيقات أدبية
+
+93
+00:08:11,420 --> 00:08:16,280
+بالمدرسة المحافظة و بالشاعر و أمير الشعر أحمد شوقي
+
+94
+00:08:16,280 --> 00:08:22,370
+و قصيدته المشهورة في رثاء الخلافةالإسلامية الاسبوع
+
+95
+00:08:22,370 --> 00:08:27,350
+الثالث سندوس ان شاء الله قصيدة الشاعر السوري عمر
+
+96
+00:08:27,350 --> 00:08:31,970
+أبي ريشة اللي بتحدث فيها عن مسامية قصيدة اللي هو
+
+97
+00:08:31,970 --> 00:08:36,110
+النسر وهي عبارة عن حكاية وعبارة عن قصيدة درامية
+
+98
+00:08:36,110 --> 00:08:41,330
+نحلل العناصر الدرامية في هذه القصيدة جمعت أبولو
+
+99
+00:08:41,330 --> 00:08:45,330
+سندوس ان شاء الله الشاعر علي محمود طه وقصيدته
+
+100
+00:08:45,330 --> 00:08:52,030
+المشهورة أخي أو فلسطين التي ذا عصيتهاوغنّاها جملة
+
+101
+00:08:52,030 --> 00:08:56,590
+من المغنين وإلى الآن ما زالت هذه القصيدة وهذه
+
+102
+00:08:56,590 --> 00:09:03,290
+الأغنية حية في قلوب العرب وفي قلوب الفلسطينيين
+
+103
+00:09:03,290 --> 00:09:08,370
+مدرسة المهجر الشمالي والجنوبي سندرس ان شاء الله
+
+104
+00:09:08,370 --> 00:09:14,860
+قصيدة رشيد أيوب يا ثلجهالسبوع السابع سنتناول
+
+105
+00:09:14,860 --> 00:09:20,060
+الفنون النثرية دراسة تاريخية نتعرف على نشاتها
+
+106
+00:09:20,060 --> 00:09:26,780
+وجذورها في أدبنا العربي القديم السبوع الثامن سندوس
+
+107
+00:09:26,780 --> 00:09:31,280
+إن شاء الله نماذج من الفن القصصي ونقف عند رائد من
+
+108
+00:09:31,280 --> 00:09:38,170
+رواد القصة التصيرة وهو الأديب محمود تيموروإقصوصته
+
+109
+00:09:38,170 --> 00:09:43,710
+المشهورة «شاندويل يبحث عن عروس» سندرس رواية ليحيى
+
+110
+00:09:43,710 --> 00:09:48,610
+حق قنديل أم هاشم ونتعرف على القيم والرسالة التي
+
+111
+00:09:48,610 --> 00:09:53,190
+حملتها هذه الرواية ولماذا أصبحت هذه رواية من
+
+112
+00:09:53,190 --> 00:09:57,010
+الروايات الرائدة التي كثرت الدراسات حولها وكثر
+
+113
+00:09:57,010 --> 00:10:03,770
+الاهتمامبها كذلك سندرس رواية الطيب صالح عرس الذين
+
+114
+00:10:03,770 --> 00:10:08,470
+الرواي السوداني المشهور صاحب روايات مشهورة كذلك
+
+115
+00:10:08,470 --> 00:10:13,630
+سنقف عند المسرح العربي و رواد المسرح العربي و نسأل
+
+116
+00:10:13,630 --> 00:10:19,950
+سؤالا مهما لماذا غاب فن المسرحفي موروثنا الأدبي
+
+117
+00:10:19,950 --> 00:10:24,710
+إذا قلنا قصة ربما يكون جذور للقصة موجود في أدبنا
+
+118
+00:10:24,710 --> 00:10:29,490
+العربي القديم إذا قلنا رواية إذا قلنا مقالة إذا
+
+119
+00:10:29,490 --> 00:10:34,570
+قلنا مقامة خطبة رسالة كل ذلك له جذور في أدبنا
+
+120
+00:10:34,570 --> 00:10:39,710
+العربي القديم ولكن لماذا غاب المسرح عن تراثنا وعن
+
+121
+00:10:39,710 --> 00:10:45,000
+أدبنا العربي؟القديم رواد المسرح الثلاثة مارون
+
+122
+00:10:45,000 --> 00:10:51,320
+النقاش وأبو خليل القباني ويعقوب الصنوع وسندرس ان
+
+123
+00:10:51,320 --> 00:10:56,940
+شاء الله مسرحية هارون الرشيد لمارون النقاش وهي من
+
+124
+00:10:56,940 --> 00:11:02,420
+المسرحيات الأول التي كتبها مارون النقاش ومثلت في
+
+125
+00:11:02,420 --> 00:11:08,090
+بيرون وندرس مسرحية مصير سرسارو هو من المسرحياتما
+
+126
+00:11:08,090 --> 00:11:13,250
+تسمى الكميديا السوداء الكميديا السوداء للكاتب
+
+127
+00:11:13,250 --> 00:11:18,170
+المسرحي توفيق الحكيمأيضًا سنتعرف على السيرة
+
+128
+00:11:18,170 --> 00:11:21,610
+الذاتية سنتعرف على فن السيرة الذاتية وتعريفها
+
+129
+00:11:21,610 --> 00:11:27,890
+وشروطها ونأخذ على ذلك تطبيقًا عمليًا وهو لدينا
+
+130
+00:11:27,890 --> 00:11:33,370
+سيرتان سيرة الكاتب المصري طاه حسين والأيام
+
+131
+00:11:33,370 --> 00:11:39,490
+المشهورة وكذلك سيرة الكاتب الشعر الفلسطينية فدوة
+
+132
+00:11:39,490 --> 00:11:44,960
+تقان ونقارن بين السيرتينسيرة فدوة وقان وسيرة
+
+133
+00:11:44,960 --> 00:11:50,800
+الكاتب طاه حسين فن المقالة هو أصبح فنًا يعني
+
+134
+00:11:50,800 --> 00:11:56,780
+رئيسًا وله جمهوره وله رواده في أدبين العربي الحديث
+
+135
+00:11:56,780 --> 00:12:02,580
+نتعرف على شيخ المقالين وشيخ من شيوخ الأدب العربي
+
+136
+00:12:02,580 --> 00:12:07,580
+الحديث هو الشيخ مصطفى صادق الرافعي ثم كذلك نتعرف
+
+137
+00:12:07,580 --> 00:12:13,190
+إلى مقالة من مقالات الكاتب اللبنانيJobran Khalil
+
+138
+00:12:13,190 --> 00:12:18,270
+Jobran الأسبوع الأخير سيكون لمناقش التقارير ومناقش
+
+139
+00:12:18,270 --> 00:12:22,430
+الواجبات ان شاء الله اسلوب تدريس المصاق المصاق
+
+140
+00:12:22,430 --> 00:12:29,530
+سيتناول المحاضرة وهي معلم رئيس وركن من أركان دراسة
+
+141
+00:12:29,530 --> 00:12:33,470
+هذا المصاق ثم بعد ذلك الحوار والنقاش التحضير
+
+142
+00:12:33,470 --> 00:12:40,010
+الفاعل البحوث والواجبات العلميةالكتاب الرئيس هو
+
+143
+00:12:40,010 --> 00:12:46,070
+كتاب دراسات في أدب اللي هو النهضة هذا هو الكتاب
+
+144
+00:12:46,070 --> 00:12:52,250
+دراسات في أدب اللي هو النهضة و هناك بعض المراجع
+
+145
+00:12:52,250 --> 00:12:57,010
+المساعدة مثل كتاب الدكتور أحمد هيكل و كتاب الدكتور
+
+146
+00:12:57,010 --> 00:13:01,130
+خريل الموسى كتاب الدكتور طاهر المكي و كتاب عمر
+
+147
+00:13:01,130 --> 00:13:06,910
+الدسوقي و كتاب محمد حسين هذه كل عبارة عن مراجعيعني
+
+148
+00:13:06,910 --> 00:13:12,090
+مساعدة للمساق الساعات المكتبية سبت اتنين اربع من
+
+149
+00:13:12,090 --> 00:13:16,570
+الساعة الحادي عشرة إلى الساعة الثانية عشرة ظهرا
+
+150
+00:13:16,570 --> 00:13:21,750
+متطلبات دراسة المساق الحضور والتحضير والمشاركة
+
+151
+00:13:21,750 --> 00:13:25,150
+واعداد التقارير العلمية اريد ان اناب إلى شيء مهم
+
+152
+00:13:25,150 --> 00:13:32,310
+جدا الكتاب ليس هو المنهج الكتاب جزء من المنهج وليس
+
+153
+00:13:32,310 --> 00:13:38,530
+هو المنهجالدراسة الجامعية تقوم على تعدد مصادر
+
+154
+00:13:38,530 --> 00:13:43,170
+المعرفة لذلك الكتاب مصدر مصادر المعرفة المحاضرة
+
+155
+00:13:43,170 --> 00:13:46,670
+المراجع
+
+156
+00:13:46,670 --> 00:13:52,330
+الأخرى التقارير الواجبات النقاشات ما تقوم بيه من
+
+157
+00:13:52,330 --> 00:13:57,810
+أبحاث ودراساتالشبكة المعلوماتية كل ذلك يعد مصادر
+
+158
+00:13:57,810 --> 00:14:01,650
+المصادر اللي هو المعرفة لا نحصر أنفسنا في سجن اللي
+
+159
+00:14:01,650 --> 00:14:06,550
+هو الكتاب لذلك الكتاب هو جزء من المصادر وليس كل
+
+160
+00:14:06,550 --> 00:14:13,660
+المصادر التقييموهذا .. و هذا مهم كيف نقيم الطالبات
+
+161
+00:14:13,660 --> 00:14:18,180
+أو كيف نقيم الطلبة عندنا حضورة مشاركات علمية عشرون
+
+162
+00:14:18,180 --> 00:14:23,440
+درجة عندنا انتحان نصفي ثلاثون درجة و عند اختبار
+
+163
+00:14:23,440 --> 00:14:27,760
+نهاية الفصل خمسون درجة بذلك تكون الدرجة النهائية
+
+164
+00:14:27,760 --> 00:14:35,440
+هي مائة يعني درجة و لكل مجتهد نصيبهذا يعني بصورة
+
+165
+00:14:35,440 --> 00:14:44,060
+عامة يعرض يعني أو عرض سريع لوصف
+
+166
+00:14:44,060 --> 00:14:48,660
+اللي هو المساق وهو أرضية بعد ذلك لندخل في اللي هو
+
+167
+00:14:48,660 --> 00:14:52,600
+فقرات اللي هو المساق والمحاضرة القادمة سنتحدث ان
+
+168
+00:14:52,600 --> 00:14:58,260
+شاء الله في تقنية تاريخية حول تحرير المصطلح يعني
+
+169
+00:14:58,260 --> 00:15:03,370
+احنا لدينا عدة مصطلحات نسمع البعض يقولأدب عربي
+
+170
+00:15:03,370 --> 00:15:09,130
+حديث البعض يقول أدب عربي معاصر البعض يقول الأدب في
+
+171
+00:15:09,130 --> 00:15:14,210
+القرنين التاسع عشر والعشرين البعض يقول أدب النهضة
+
+172
+00:15:14,210 --> 00:15:19,370
+أيه المصطلحات من هذه المصطلحات أقربإلى الدلالة
+
+173
+00:15:19,370 --> 00:15:23,730
+الفنية أو الدلالة الزمنية على هذه الحقبة الأدبية
+
+174
+00:15:23,730 --> 00:15:28,370
+هذا ما سنناقشه إن شاء الله المرة القادمة وسنتناول
+
+175
+00:15:28,370 --> 00:15:33,490
+كذلك وصفة تاريخيا للمدارس الأدبية ورواد هذه
+
+176
+00:15:33,490 --> 00:15:37,990
+المدارس والخصائص الفنية المشتركة التي اشترك فيها
+
+177
+00:15:37,990 --> 00:15:43,710
+أولئك الأدباء واشترك فيها رواد المدارس الأدبية
+
+178
+00:15:45,370 --> 00:15:50,090
+شكرا لكم والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/HVLG8ZTn1ds_postprocess.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/HVLG8ZTn1ds_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..35aefb8aea0e75df2b42e4c30fe69f45bbeee8d4
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/HVLG8ZTn1ds_postprocess.srt
@@ -0,0 +1,1028 @@
+1
+00:00:20,960 --> 00:00:23,300
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,300 --> 00:00:26,440
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,440 --> 00:00:32,620
+وبعد السلام عليكنا ورحمة الله وبركاته نواصل بإذن
+
+4
+00:00:32,620 --> 00:00:38,140
+الله تعالى محاضراتنا في مساق الأدب العربي الحديث
+
+5
+00:00:38,140 --> 00:00:46,240
+ومدارسه وقفنا المرة القادمة عند شطر من أبيات قصيدة
+
+6
+00:00:46,240 --> 00:00:50,070
+أحمد شوقي في رسائل الخلافةفنواصل اليوم إن شاء الله
+
+7
+00:00:50,070 --> 00:00:55,350
+شرحا وتحليلا لهذه القصيدة و لهذا النصر إلى أين
+
+8
+00:00:55,350 --> 00:01:04,650
+وصلنا؟ قلنا
+
+9
+00:01:04,650 --> 00:01:08,790
+لماذا قال الشاعر فقعدنا المرة الماضية لما قلنا
+
+10
+00:01:08,790 --> 00:01:09,490
+فقعدنا
+
+11
+00:01:14,570 --> 00:01:18,430
+لتلك الجماعة بالنساء قشوية لتلك الجماعة اللي هو
+
+12
+00:01:18,430 --> 00:01:23,890
+بالنساء لاحظ الظلال الظلال البيت يعني الظلال كئيبة
+
+13
+00:01:23,890 --> 00:01:32,910
+الكأبة واضحة الظلال كئيبة وظلال سوداء وظلال حزينة
+
+14
+00:01:32,910 --> 00:01:39,590
+يالا الرجالي أيوة يالا الرجالي لحرة موقولة قُتلت
+
+15
+00:01:39,590 --> 00:01:43,810
+بغير جريرة وجناحي لاحظوا اللام الأولى
+
+16
+00:01:55,150 --> 00:02:02,410
+اللام الثانية مكسورة لحرة
+
+17
+00:02:02,410 --> 00:02:06,790
+صلح
+
+18
+00:02:06,790 --> 00:02:13,300
+ال ..ماذا يسمى البعد لا من الاستغاثة الأولى؟ ماذا
+
+19
+00:02:13,300 --> 00:02:18,140
+تسمى؟ المستغاثة بيه؟ المستغاثة بيه؟ طب والثاني؟
+
+20
+00:02:18,140 --> 00:02:26,540
+المستغاثة لهم و لا يجوز استغاثة إلا بحرف نداء ي من
+
+21
+00:02:26,540 --> 00:02:35,660
+هي الحر الموقودة؟ خلافة المسلمين طب موقودة من أين
+
+22
+00:02:35,660 --> 00:02:41,820
+جاءت لفظه موقودة؟طناسي؟ طناسي طناس قرآني طناس
+
+23
+00:02:41,820 --> 00:02:50,400
+قرآني وإذا .. وإذا الموؤودة .. سوء بأي ذنب قُتلت
+
+24
+00:02:50,400 --> 00:02:53,560
+طب
+
+25
+00:02:53,560 --> 00:03:00,240
+ماذا تشتمون مدمعنا في لفظ الموؤودة؟
+
+26
+00:03:04,980 --> 00:03:09,100
+أنا أعرف الخلافة، مريض وما أنا أقول ماذا تشتمونا،
+
+27
+00:03:09,100 --> 00:03:15,100
+يعني الأمر يحتاج إلى ماذا؟ إلى نباهة وإلى تلميح
+
+28
+00:03:15,100 --> 00:03:22,480
+وإلى بُعد نظر هل قتل بزون الدمب ولا ..؟ لأ، هذا
+
+29
+00:03:22,480 --> 00:03:27,340
+المعنى القريب هي قتلة في أوجها ذاتها، لأ إن
+
+30
+00:03:27,340 --> 00:03:31,340
+الخلافة لا دفنه ولا منهيب ولا ..؟ لأ، لأ
+
+31
+00:03:46,600 --> 00:03:55,800
+أن من قتلها هم أهلها، لأن من يدفن الموجودة؟ أهلها،
+
+32
+00:03:55,800 --> 00:04:04,960
+قُتلت بغير جريرة، ما هي الجريرة؟ الذنب،
+
+33
+00:04:04,960 --> 00:04:13,360
+والجناح هي الإثم، من قال أن هذه الخلافة لم تكن ذا
+
+34
+00:04:13,360 --> 00:04:18,190
+الجريرة وذا الجناح، بغير جريرة الموجودة؟لو أن هذه
+
+35
+00:04:18,190 --> 00:04:25,990
+الخلافة فسدت ووافقت على توطين اليهود أو هجارة
+
+36
+00:04:25,990 --> 00:04:30,430
+اليهود إلى الفلسطين لو وافق السلطان عبد الحميد
+
+37
+00:04:30,430 --> 00:04:37,530
+الثاني رحمه الله الذي قال ان يعمل المبدع في جسم
+
+38
+00:04:37,530 --> 00:04:43,890
+يهول عليه من أن افرط في شبرن من أرض الفلسطين
+
+39
+00:04:46,690 --> 00:04:52,030
+اليوم نحن أعطينا اليهود كل الأرض و أبقينا لنا شبرا
+
+40
+00:04:52,030 --> 00:04:57,390
+شبر .. اللي معانا شبر كما قال أحمد بطر شبراني ولا
+
+41
+00:04:57,390 --> 00:05:04,830
+تطلب أكثر شبراني ولا تطلب أكثر شبر كان يرفض خانة
+
+42
+00:05:04,830 --> 00:05:10,730
+لو أن خليفة المسلمين وافقة فبقى خليفة لو أنه خانة
+
+43
+00:05:19,210 --> 00:05:25,890
+كما قال سبحانه وتعالى ما نقموا منهم إلا أن يؤمنوا
+
+44
+00:05:25,890 --> 00:05:31,990
+بالله العزيز الحميد لماذا ينقم علينا أهل الشر وأهل
+
+45
+00:05:31,990 --> 00:05:36,490
+الجريمة وأهل الشرك وأهل الإعبجات والانحراف لأننا
+
+46
+00:05:36,490 --> 00:05:43,550
+أهل استقامة وأهل الدين وأهل قيم لو كنا مثلهمأهل
+
+47
+00:05:43,550 --> 00:05:50,410
+عوياجة وانحراف لأحبونا و تواصلوا معنا و بسطوا لنا
+
+48
+00:05:50,410 --> 00:05:56,090
+الأرض و بسطوا لنا المال لكن لماذا يكره الفاشل
+
+49
+00:05:56,090 --> 00:06:02,170
+الناجح دائما الفاشل يكره الناجح و الفاسد يكره
+
+50
+00:06:02,170 --> 00:06:08,530
+المصلح و المعوج يكره المستقيل الفاشل لا يحب
+
+51
+00:06:08,530 --> 00:06:15,510
+الناجحين و الفاسد لا يحب المصلحينوالمعوج لا يحب
+
+52
+00:06:15,510 --> 00:06:21,410
+أهل الاستقام لذلك نقم عليهم إلا يؤمنوا بالله
+
+53
+00:06:21,410 --> 00:06:29,130
+العزيز الحمد وادوا لو تدهنوا يدهنون لذلك كانت
+
+54
+00:06:29,130 --> 00:06:33,910
+جريمة تلك الحر المؤنها كانت حرة ولو أنها لم تكن
+
+55
+00:06:33,910 --> 00:06:37,570
+حرة لبقية هذه الكلافة
+
+56
+00:06:46,060 --> 00:06:57,140
+Asset ما معنى أسه .. أسه .. أسه داوة وطببة والاس
+
+57
+00:06:57,140 --> 00:07:04,240
+هو الطبيب من
+
+58
+00:07:04,240 --> 00:07:10,280
+هو أعظم طبيب؟ أعظم طمير؟
+
+59
+00:07:10,280 --> 00:07:16,730
+غير الله، احنا عارفين الله، ما غير القرآنأعظم أس و
+
+60
+00:07:16,730 --> 00:07:24,230
+أعظم طبيب يأس الجروح و يداوي الجراح الزمن و سلى
+
+61
+00:07:24,230 --> 00:07:29,090
+مصر هل سلى القلب عنها أو أس جرحاه الزمن المؤسسي
+
+62
+00:07:29,090 --> 00:07:35,810
+فأعظم طبيب من الزمن أي مشكلة ضخمة تركها للزمن
+
+63
+00:07:35,810 --> 00:07:43,700
+يستطيع الزمن يعني أن يأسه جراحهاأيوة تنتسى نعم
+
+64
+00:07:43,700 --> 00:07:51,780
+صحيح إن الذين أست جراحك حربهم عندما
+
+65
+00:07:51,780 --> 00:07:54,960
+لاحظوا المقابلة العجيبة أنه في مفارقة انتبهوا
+
+66
+00:07:54,960 --> 00:08:02,920
+للمفارقة في هذا البيت الحرب تأس الجراح والسلم
+
+67
+00:08:02,920 --> 00:08:07,920
+يقتل بغير جراح انظروا إلى المفارقة
+
+68
+00:08:11,370 --> 00:08:19,750
+على اليونان كانت هذه الحرب أسد جراح المسلمين وشفت
+
+69
+00:08:19,750 --> 00:08:29,790
+نفوسهم وظنوا أن الخير قادم إليهم ولكن
+
+70
+00:08:29,790 --> 00:08:35,170
+بقرار ألغاء الخلافة قرار سلمي مافي قتله فهذا
+
+71
+00:08:35,170 --> 00:08:43,250
+القرار السلمي قتلهخلافة المسلمين وقتل المسلمين
+
+72
+00:08:43,250 --> 00:08:50,990
+عندنا نوعان من القتل القتل
+
+73
+00:08:50,990 --> 00:08:56,010
+بالحديد
+
+74
+00:08:56,010 --> 00:08:59,510
+والقتل
+
+75
+00:08:59,510 --> 00:09:09,470
+بالحرية مين اختار القتل بالحديدواللي قتل بالحرير،
+
+76
+00:09:09,470 --> 00:09:16,550
+مع أن الحرير ما له، نعم، لكن هو قتله كالسم يسر فيه
+
+77
+00:09:16,550 --> 00:09:21,590
+اللي هو الجسد، فكان ما فعله كمال أتاتورك أنه قتل
+
+78
+00:09:21,590 --> 00:09:26,110
+المسلمين بماذا؟ قتلهم اللي هو يعني بالحرير،
+
+79
+00:09:26,110 --> 00:09:32,380
+بالسلم، قتلهم اللي هو بغيره جراحلكنها جراحات
+
+80
+00:09:32,380 --> 00:09:37,780
+القلوب وجراحات الأرواح وجراحات النفس، وهذه أشد
+
+81
+00:09:37,780 --> 00:09:43,840
+ألمًا وإلامًا من جراحات الأجساد، جرح الجسد ممكن أن
+
+82
+00:09:43,840 --> 00:09:51,060
+يشفى، لكن جرح القلب وجرح الروح وجرح النفس، أن له
+
+83
+00:09:51,060 --> 00:09:52,600
+أن يشفى، أن له
+
+84
+00:10:01,920 --> 00:10:16,960
+بيت الثاني أيضا هتكوا
+
+85
+00:10:16,960 --> 00:10:20,080
+بقال هتكوا خرقوا الستر
+
+86
+00:10:25,400 --> 00:10:32,200
+ولا يستخدم الـ hadko إلا في الأعراض والحرومات ال
+
+87
+00:10:32,200 --> 00:10:38,500
+hadko لا يستخدم ليه؟ في الأعراض والحرومات هو hadko
+
+88
+00:10:38,500 --> 00:10:47,640
+الستري وقالت
+
+89
+00:10:47,640 --> 00:10:49,840
+العرب هتك الله
+
+90
+00:10:53,600 --> 00:10:59,480
+هو سترة الفاجر لأن ماذا يفعل الفاجر؟ لأنه يفضح
+
+91
+00:10:59,480 --> 00:11:05,120
+يعني الناس ويعتدي أعراض اللي هو يعني الناس هتكوا
+
+92
+00:11:05,120 --> 00:11:16,620
+بأيديهم لماذا قال بأيديهم؟ ليه قال بأيديهم؟ لأنه
+
+93
+00:11:16,620 --> 00:11:21,700
+بتحدث عن جماعة تاتورك أنه فعلوا ذلك عن هذه الجماعة
+
+94
+00:11:21,700 --> 00:11:28,580
+بأيديهموضعفه لما قال هتكوا كأنه صور لنا الخلافة
+
+95
+00:11:28,580 --> 00:11:34,740
+حرمة من حرمات الدين وحرمة من حرمات المسلمين
+
+96
+00:11:34,740 --> 00:11:38,020
+فاسقاطها
+
+97
+00:11:38,020 --> 00:11:46,020
+هتكوا لحرمة من حرمات المدين ملاقة، ما هي الملاقة؟
+
+98
+00:11:46,020 --> 00:11:53,220
+اللي حافو، اللي يلبس ملاقة فخرهم
+
+99
+00:11:58,580 --> 00:12:05,460
+ملاقة تفخرهم علامة
+
+100
+00:12:05,460 --> 00:12:14,860
+فخرهم ودثارة فخرهم هذه الخلافة موشية مزينة
+
+101
+00:12:14,860 --> 00:12:16,080
+مزرقشة
+
+102
+00:12:18,200 --> 00:12:24,740
+يقال ثوب موشي أو موشن كلامه صحيح أي مذركش مخطط
+
+103
+00:12:24,740 --> 00:12:32,500
+بمواهد بعطاء الفتاح سبحانه وتعالى فلذلك لما كانت
+
+104
+00:12:32,500 --> 00:12:41,120
+الخلافة كلدينا العزة والنعمة واليسار
+
+105
+00:12:49,940 --> 00:12:56,500
+على موقع ال facebook باص
+
+106
+00:12:56,500 --> 00:13:02,320
+حافلة مكتوب على خط الحافلة السلمانية السلمانية في
+
+107
+00:13:02,320 --> 00:13:12,880
+القدستان البصة بغداد الكويت بيروت او دمشق بيروت
+
+108
+00:13:12,880 --> 00:13:13,880
+القدس
+
+109
+00:13:17,290 --> 00:13:22,090
+ماذا؟ قط واحد، هل يدلوا على ماذا؟ على أن بلاد
+
+110
+00:13:22,090 --> 00:13:27,030
+المسلمين كانت أرضا واحدة، ليس اليوم تحولت إلى
+
+111
+00:13:27,030 --> 00:13:32,250
+كانتونات، غز كانتون وطف كانتون وصوريا كانتون ومصر
+
+112
+00:13:32,250 --> 00:13:37,730
+كانتون، فضاقت، فضاقت من الأرض، لو أن كانت الأرض
+
+113
+00:13:37,730 --> 00:13:43,840
+فسيحة بدل أن يموت شبابنافي عرض البحار لوجدوا الأرض
+
+114
+00:13:43,840 --> 00:13:48,980
+ووجدوا المال ووجدوا الثروة له أن يستثمروا وأن
+
+115
+00:13:48,980 --> 00:13:52,260
+يهيأوا وأن يتنقلوا في بلادهم بدل أن يموتوا على
+
+116
+00:13:52,260 --> 00:13:57,240
+اعتاد البحر وأن يموتوا على اعتاد له يعني أوروبا
+
+117
+00:13:57,240 --> 00:14:02,020
+ويتعرضوا إلى التنصير أو يتعرضوا إلى تغيير دينهم
+
+118
+00:14:02,020 --> 00:14:05,640
+نزوا عن الأعناق خيرة قلادة القلادة هو ما يحيطه
+
+119
+00:14:05,640 --> 00:14:06,080
+العمق
+
+120
+00:14:11,290 --> 00:14:18,950
+خير قلادة و نضوا ما معناه نضوا نزعوا يعني خلعوا
+
+121
+00:14:18,950 --> 00:14:25,890
+كما قال امر القيصد ان جيت و قد نظف لناوم ثيابها
+
+122
+00:14:25,890 --> 00:14:31,410
+لدى السطر الا لبسة المتفضلى نظف يعني ايه يعني
+
+123
+00:14:31,410 --> 00:14:35,630
+نزعتله ثيابها الا ثياب يعني الرقيقة بقيت عليها
+
+124
+00:14:43,690 --> 00:14:51,170
+خير وشاح التشح به المسلمون وهو وشاح الخلافة وشاح
+
+125
+00:14:51,170 --> 00:14:55,610
+الإسلام، في الماضي كان يسأل الوسلم فيقول أنا وسلم،
+
+126
+00:14:55,610 --> 00:14:56,390
+أنا عثماني
+
+127
+00:15:03,810 --> 00:15:08,670
+وانا كردي وانا فارس وانا كده فنظروا عن الاعطاف
+
+128
+00:15:08,670 --> 00:15:13,570
+الخيرة والشاحة وشاح الإسلام وشاح اللي هو هذا الديل
+
+129
+00:15:13,570 --> 00:15:23,670
+أيوة حسب الحسب
+
+130
+00:15:23,670 --> 00:15:29,070
+هو النسب الشريف والمقصود بيه هنا نسب الخلافة الذي
+
+131
+00:15:29,070 --> 00:15:35,070
+توارثه المسلمون كابرا عن كابر وجيلا بعد جيلواستمر
+
+132
+00:15:35,070 --> 00:15:43,430
+فيهم زملا طويلا قد طاحة طاحة يعني فانية بين عشية و
+
+133
+00:15:43,430 --> 00:15:51,230
+صباح يعني في وقت ايه في وقت قصير و علاقة و علاقة
+
+134
+00:15:51,230 --> 00:15:58,350
+مصممة أسبابها كانت أبر على إبن الأرواح نحضوا
+
+135
+00:16:07,630 --> 00:16:13,570
+والبره هو جمعه الخير العلاقة
+
+136
+00:16:13,570 --> 00:16:18,890
+هو سببه الواصله بين الناس أو بين القلوب بيسمع
+
+137
+00:16:18,890 --> 00:16:22,790
+علاقة بقول أنا إيلي علاقة مع إنسان يعني في بينه و
+
+138
+00:16:22,790 --> 00:16:30,930
+بينه سبب السبب الواصل فصمت ما معناه فصمت؟ قُسِرت
+
+139
+00:16:34,430 --> 00:16:41,830
+والفسم كسر بغير بينونا، الفسم كسر بغير بينونا، ايه
+
+140
+00:16:41,830 --> 00:16:46,930
+يعني بغير بينونا؟ لما انسان يقول كسرت يده، يعني
+
+141
+00:16:46,930 --> 00:16:51,490
+ايده واكسورة، لكن تبقى في ايه؟ في ضاعة، يعني متصل
+
+142
+00:16:51,490 --> 00:16:56,830
+فيه، بغير ان تبين، غير ان تنفصل يعني، غير اللي هو
+
+143
+00:16:56,830 --> 00:16:57,910
+ايه؟ تنفصل
+
+144
+00:17:05,540 --> 00:17:10,780
+هذه العلاقة الخلافة فُصمة لكن لا يعني ذلك ذهاب
+
+145
+00:17:10,780 --> 00:17:14,880
+الأخوة والعلاقات بين المسلمين نهائيا بقيت فيها صلة
+
+146
+00:17:14,880 --> 00:17:21,320
+لكنها ضعيفة صلة لكنها ضعيفة لأن الخلافة سقطت عن ما
+
+147
+00:17:21,320 --> 00:17:25,380
+عاد المسلمون يعرفون بعضهم بعضا لأ هناك تعارف و
+
+148
+00:17:25,380 --> 00:17:30,940
+هناك أخوة ولكن ليس كما كانت كيان السياسة اللي كان
+
+149
+00:17:30,940 --> 00:17:34,820
+أجوع المسلمين سقطت وذاك كانت أبرض
+
+150
+00:17:39,750 --> 00:17:44,370
+وانبل العلاقات بين الأرواح وليس علاقات بين
+
+151
+00:17:44,370 --> 00:17:49,750
+الأجسام، ليس علاقات مادية، ليس حسابات مادية، جمعت
+
+152
+00:17:49,750 --> 00:17:58,990
+على البر ايوة نظمت
+
+153
+00:18:12,400 --> 00:18:17,300
+بكت جمعت على البر على الخير عندما يجتمع المسلمون
+
+154
+00:18:17,300 --> 00:18:23,820
+يجتمعون على الخير والصلاح والفلاح وهي لم تجمع فقط
+
+155
+00:18:23,820 --> 00:18:31,800
+أهل الحضرين بل جمعت كذلكجمعت الأباعد من المسلمين
+
+156
+00:18:31,800 --> 00:18:36,860
+هي تباعدت منهم الديار فهي جمعت المسلمين قريبهم
+
+157
+00:18:36,860 --> 00:18:41,320
+ومعيدهم ونظمت
+
+158
+00:18:41,320 --> 00:18:49,900
+صفوفهم في يوم الجمعة فكلهم يدعوا لخليفة واحد وكلهم
+
+159
+00:18:49,900 --> 00:18:56,480
+يعتمر بأمر خليفة واحد وكلهم
+
+160
+00:18:56,480 --> 00:18:58,000
+يسيروا في ضرب واحد
+
+161
+00:19:00,820 --> 00:19:05,180
+ولكن بعد أن سقدت الخلافة، بكت الصلاة، والمقصود هنا
+
+162
+00:19:05,180 --> 00:19:08,480
+بالصلاة، والله أعلم، هي صلاة الجمعة، هي صلاة
+
+163
+00:19:08,480 --> 00:19:13,060
+الجمعة، لأن ما عادت كلمة المسلمين واحدة، وما عادت
+
+164
+00:19:13,060 --> 00:19:17,560
+خطاب المسلمين واحدة، وما عاد دعاء المسلمين واحدة،
+
+165
+00:19:17,560 --> 00:19:21,380
+بل ايه؟ تشتت تمزقة، قريبا يمكن عندنا 51 دولة
+
+166
+00:19:21,380 --> 00:19:26,170
+تقريبا، ولا كم دولة إسلامية؟ممكن عندنا 51 ولا 52
+
+167
+00:19:26,170 --> 00:19:34,230
+دولة إسلامية و 51 خليفة و 51 جيش و 51 حكومة، لكنها
+
+168
+00:19:34,230 --> 00:19:38,830
+لا تفعل شيء أمام 4 أو 5 مليون يعني أولي، وتلك فتنة
+
+169
+00:19:38,830 --> 00:19:43,890
+عابثن، هذا عبث بالدين، و أيه عبث بالدين؟ عبث
+
+170
+00:19:43,890 --> 00:19:47,790
+بالشرع، عربيد، العربيد والعربين
+
+171
+00:19:50,610 --> 00:19:57,830
+قالت العرب، العربد هو الذكر من الأفاعي، الذكر من
+
+172
+00:19:57,830 --> 00:20:06,910
+الأفاعي، والعربد قيل هي حية حمراء خبيثة، حية حمراء
+
+173
+00:20:06,910 --> 00:20:13,910
+خبيثة، والعربد والعربد والمعربد هو الشرير كثير
+
+174
+00:20:13,910 --> 00:20:22,680
+الأذىأه كثير الألم شغير كثير الألم وقاح ما معناه
+
+175
+00:20:22,680 --> 00:20:28,520
+وقح وقاح يعني لا حياة في وجهه لا يستتل لا من دينه
+
+176
+00:20:28,520 --> 00:20:34,500
+ولا من خلقه ولا من ربه ولا من ناسه كما قال عليه
+
+177
+00:20:34,500 --> 00:20:42,060
+الصلاة والسلام إن لم تستحي فاصنع ماشيفقد نزع إيه؟
+
+178
+00:20:42,060 --> 00:20:46,620
+الحياء يعني من قلبه و من نفسه و من حياته و قال
+
+179
+00:20:46,620 --> 00:20:53,200
+عليه الصلاة والسلام الحياء خير كله الحياء إيه؟ خير
+
+180
+00:20:53,200 --> 00:20:59,320
+كله ولا خير في رجل لا يستحي لا من الله ولا من
+
+181
+00:20:59,320 --> 00:21:06,820
+الناس أفتخذ عبلة و قال ضلالة و أتى بكفر بالقلاد
+
+182
+00:21:06,820 --> 00:21:07,680
+بواحي
+
+183
+00:21:10,620 --> 00:21:16,180
+الخزعبلة والخزعابيل هي الأباطيل أو الكلام المضحك
+
+184
+00:21:16,180 --> 00:21:20,640
+أو الكلام الفارغ هو اتحدث هنا عن ثلة من علماء
+
+185
+00:21:20,640 --> 00:21:24,300
+السلطانة دي ده كان يلتفون حول كمال أتاتورك وجماعة
+
+186
+00:21:24,300 --> 00:21:31,560
+كمال أتاتورك أفتوا له بكل .. بكل مباحة كل شي مباحة
+
+187
+00:21:31,560 --> 00:21:39,090
+وهذا عالم من علماء اللي هو المسلم وقال ضلالةأباحى
+
+188
+00:21:39,090 --> 00:21:43,050
+سقوط الخلافة الإسلامية، وهذا هو علم الضلال، وأتى
+
+189
+00:21:43,050 --> 00:21:47,630
+بكفر في البلاد بواحي، سبحان الله، رأى أحمد شوق
+
+190
+00:21:47,630 --> 00:21:53,570
+يستخدم صلاحات شرعية، والكفر البواح، كما قال
+
+191
+00:21:53,570 --> 00:21:59,070
+العلماء، هو الكفر البيّن، الظاهر، التي ظاهرت عليه
+
+192
+00:21:59,070 --> 00:22:04,470
+الأدلة، هذا هو الكفر البواح، المكشوف الواضحقال في
+
+193
+00:22:04,470 --> 00:22:08,770
+.. ورد في أخرج البخاري ومسلم عن عباد بن الصامق قال
+
+194
+00:22:08,770 --> 00:22:13,850
+دعان رسول الله صلى الله عليه وسلم فبايعنا فكان
+
+195
+00:22:13,850 --> 00:22:18,730
+فيما أخذ علينا أن بيعنا على السمع والطعام على
+
+196
+00:22:18,730 --> 00:22:24,230
+منشطنا ومكرهنا وعسرنا ويسرنا وأثرة علينا وأن لا
+
+197
+00:22:24,230 --> 00:22:31,310
+ننازل أمر أهله قال إلا أن تروا كفرا بواحد عندكم من
+
+198
+00:22:31,310 --> 00:22:40,350
+الله فيه أرهادفعدها لطاعة المخلوق في مقصية الخالق
+
+199
+00:22:40,350 --> 00:22:45,270
+وما ذكره هذا اللي هو عالم السلطان هو الكفر البواحي
+
+200
+00:22:45,270 --> 00:22:51,610
+يعني بعينيه سوفيان الثوري و هالون رشيد كان خوين
+
+201
+00:22:51,610 --> 00:22:59,530
+وكان صديقين وكان خيرين يعني خيرين من في الأرض علما
+
+202
+00:22:59,530 --> 00:23:04,590
+وزهدا ورعالما هارونا الرشيد أصبح خليفة للمسلمين
+
+203
+00:23:04,590 --> 00:23:07,810
+جاء لسوفيان الثوري وقال له يا سوفيان واليك القضاء
+
+204
+00:23:07,810 --> 00:23:13,370
+تعينني فهرب سوفيان الثوري من هارونا الرشيد وعمل
+
+205
+00:23:13,370 --> 00:23:21,890
+حارسا في بستار حتى لا يتولى القضاء اليوم علماء
+
+206
+00:23:21,890 --> 00:23:24,350
+السلطان يبيعون آخرتهم
+
+207
+00:23:28,050 --> 00:23:35,090
+ايوة نكمل ابيعات اه لا تبذلوا برد النبي اخر ابيعات
+
+208
+00:23:35,090 --> 00:23:42,250
+اه
+
+209
+00:23:42,250 --> 00:23:46,630
+برد النبي المقصود
+
+210
+00:23:46,630 --> 00:23:47,470
+بيه برد النبي
+
+211
+00:23:54,900 --> 00:23:59,780
+لأن عادة الخليفة كان إذا .. إذا نصب خليفة أن يلبس
+
+212
+00:23:59,780 --> 00:24:03,160
+برد النبي صلى الله عليه وسلم ويمسك عصى النبي صلى
+
+213
+00:24:03,160 --> 00:24:08,520
+الله عليه وسلم، لعاجز، من هو العاجز هذا؟ هو ال ..
+
+214
+00:24:08,520 --> 00:24:13,700
+كان أمير الحجاز، الشريف حسين، الذي كان يريد أن
+
+215
+00:24:13,700 --> 00:24:19,510
+يتولى خلافة العرب في ذلك الوقتفسمّاه أحمد شوقي
+
+216
+00:24:19,510 --> 00:24:23,650
+عاجزا وهو تعاون مع الانجليز ومعروفة في التاريخ
+
+217
+00:24:23,650 --> 00:24:27,830
+اللي هو مكمه حسين ومكمهون مقاطبات الحسين ومكمهون
+
+218
+00:24:27,830 --> 00:24:32,190
+نعم ثم بعد ذلك نفية إلى جزيرة سيشر ومات منبوظا
+
+219
+00:24:32,190 --> 00:24:38,930
+طريضا يعني هناك عزل السلاح أو عزل السلاح يعني لا
+
+220
+00:24:38,930 --> 00:24:43,270
+سلاحة معاه يدافع عنه بالراح باليد دلال على العجز
+
+221
+00:24:43,270 --> 00:24:47,550
+دلال على إيه؟ على العجز يدافع دونه بالراح يعني
+
+222
+00:24:52,790 --> 00:24:56,930
+بالأمس أوهى المسلمين جراحة عندما اتحالف مع الإجليز
+
+223
+00:24:56,930 --> 00:25:00,650
+ضد الخلافة إيه يعني أوهى المسلمين؟ أي أفخن فيهم
+
+224
+00:25:00,650 --> 00:25:05,590
+الجراح واليوم
+
+225
+00:25:05,590 --> 00:25:10,750
+مد لهم يد الجراح يريد أن يقطع البقية الباقية من
+
+226
+00:25:10,750 --> 00:25:15,310
+جسد المسلمين أو من أوصار اللي هو المسلمين هل يجوز
+
+227
+00:25:15,310 --> 00:25:18,830
+أن أكون خليفة للمسلمين؟ لا يجوز أن أكون خليفة أخذ
+
+228
+00:25:18,830 --> 00:25:19,750
+بيد ثلاثة
+
+229
+00:25:22,630 --> 00:25:28,810
+ولا تشهدن بكل أرض داعيا يدعو إلى الكذاب أو لسجاحي
+
+230
+00:25:28,810 --> 00:25:35,270
+ولا تشهدن بكل أرض فتنة فيها يباق الدين وبيع
+
+231
+00:25:35,270 --> 00:25:42,150
+السماحي يبتع على الذهب المعزي وسيفه وهو النبوث
+
+232
+00:25:42,150 --> 00:25:46,520
+وحبها المسيحيكل هذه نبوة من أحمد شوقي، فلا
+
+233
+00:25:46,520 --> 00:25:51,480
+تسمعوننا بكل أرض إسلامية، أرض مسلمة بعد سقوط
+
+234
+00:25:51,480 --> 00:25:59,680
+الخلافة، داعيا، كاذبا، دجالا، سياسيا، يدعو للكذاب،
+
+235
+00:25:59,680 --> 00:26:04,040
+من هو الكذاب؟ مسلم، لكن اليوم الكذاب هو السياسي،
+
+236
+00:26:04,040 --> 00:26:10,960
+الدجال، لا يتورع يدعو لراجل أو لإمرأةواليوم وسائل
+
+237
+00:26:10,960 --> 00:26:15,340
+الإعلام المضللة .. وسائل الإعلام المضللة هي تقوم
+
+238
+00:26:15,340 --> 00:26:19,940
+مقام الوايه؟ مقام الذي يدعو إلى .. هم أنفسهم يعني
+
+239
+00:26:19,940 --> 00:26:25,860
+الكذاب أو سجاح ولا تشهدون بكل أرض فتنة اليوم في كل
+
+240
+00:26:25,860 --> 00:26:30,560
+أرض مسلمة يوجد فتنة في انقسام وفي حرب داخلية وفي
+
+241
+00:26:30,560 --> 00:26:36,140
+استبدال وفي نزاع وفي قصوم فيها يباعوا الدين، أرخص
+
+242
+00:26:36,140 --> 00:26:36,780
+شي هو الدين
+
+243
+00:26:40,250 --> 00:26:47,790
+سينتشر الربا والزنا والخمور والمحارب والفجور، وكل
+
+244
+00:26:47,790 --> 00:26:54,510
+شيء سيكون نفيسا إلا الدنيا سيكون أرخص المعروضات أو
+
+245
+00:26:54,510 --> 00:26:58,110
+أرخص الشياء في حياة المسلمين، وهذا هو واقع
+
+246
+00:26:58,110 --> 00:27:03,310
+المسلمين وكيف ستكون الفتية؟ هل الفتية تكون لله
+
+247
+00:27:03,310 --> 00:27:06,890
+ولرسوله وللمسلمين؟ ولا تكون الفتية
+
+248
+00:27:11,490 --> 00:27:17,210
+أو خوفا من مين؟ من اللي هو السلطان وحقدها الحقد
+
+249
+00:27:17,210 --> 00:27:22,650
+أحيان تشعر بعض الفتاة من الحركة أيه اللي هو نوع من
+
+250
+00:27:22,650 --> 00:27:27,510
+اللي هو الحقد الملحاح أيه يعني ملحاح؟ الشديد يعني
+
+251
+00:27:27,510 --> 00:27:33,590
+المضمر في القلب هذه النبوئات اللي اتلب بأحمد شوقي
+
+252
+00:27:34,580 --> 00:27:38,000
+قيلها تقريباً 100 سنة ما زالت إلى اليوم تتفاعل
+
+253
+00:27:38,000 --> 00:27:42,720
+يعني في أرض اللي هو الواقع نقف إلى هنا في شرح اللي
+
+254
+00:27:42,720 --> 00:27:48,100
+هو القصيدة وإن شاء الله نكمل المحاضرة القادمة في
+
+255
+00:27:48,100 --> 00:27:53,940
+تحليل أدوات التشكيل الشعري في هذا النص عند الشاعر
+
+256
+00:27:53,940 --> 00:28:00,260
+أحمد شوقي وكل عام وأنتوا بخير السلام عليكم ورحمة
+
+257
+00:28:00,260 --> 00:28:02,000
+الله وبركة
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/Ib70K224sjk_postprocess.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/Ib70K224sjk_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..d472d972f1b6379a67fdc6cdb3cd6e84e502a1a0
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/Ib70K224sjk_postprocess.srt
@@ -0,0 +1,1368 @@
+1
+00:00:20,700 --> 00:00:23,200
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,200 --> 00:00:26,060
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,060 --> 00:00:30,500
+وبعد أهلا وسهلا بالجميع بعد هذا النقاش يعني الرائع
+
+4
+00:00:30,500 --> 00:00:36,180
+والممتع الذي حركالاذهانة والعقول وانا اعتقد ان مثل
+
+5
+00:00:36,180 --> 00:00:43,880
+هذه اللقاشات مفيدة ونافعة للطالب الجامعين ليس دور
+
+6
+00:00:43,880 --> 00:00:49,460
+الجامعة ان تحشوا رأس الطالب او الطالبة بكتلة من
+
+7
+00:00:49,460 --> 00:00:54,880
+المعلومات الصامتة بل يجب ان تعلم الطالب والطالبة
+
+8
+00:00:55,280 --> 00:01:02,340
+دروب الحق ودروب الباطل ويجب ان تزود الطلاب بخبرة
+
+9
+00:01:02,340 --> 00:01:08,200
+الحياة كيف يتعاملون مع الحياة والجامعة كذلك ثقافة
+
+10
+00:01:08,980 --> 00:01:13,400
+وانتماء وقيم انتماء للأمة انتماء لتاريخنا انتماء
+
+11
+00:01:13,400 --> 00:01:19,500
+لتراتنا ان تزود الطلب بالبصيرة البصيرة في الدين
+
+12
+00:01:19,500 --> 00:01:25,660
+البصيرة في الحياة حتى لا يكون الطالب يعني خبّا او
+
+13
+00:01:25,660 --> 00:01:32,020
+جاهلا يسل خداعه ويسل التلاعب به ويكون ريشة في مهد
+
+14
+00:01:32,020 --> 00:01:37,360
+الريحيعني هذا دور من أدوارله التعليم اللي هو
+
+15
+00:01:37,360 --> 00:01:44,160
+الجامعي و حتى النصوص الأدبية التي نختارها و التي
+
+16
+00:01:44,160 --> 00:01:50,160
+ندرسها دائما اتحدث عن رسالة دائما من خلال هذه
+
+17
+00:01:50,160 --> 00:01:56,540
+النصوص الأدبيةشعرية كانت أو نثرية نتحدث دائما عن
+
+18
+00:01:56,540 --> 00:02:01,620
+رسالة هذه الرسالة هي خبرة الحياة تقدم لك خبرة دروس
+
+19
+00:02:01,620 --> 00:02:08,180
+الحياة فلذلك هناك اتصال وثيق جدا بين الحياة العامة
+
+20
+00:02:08,180 --> 00:02:13,340
+وبين التعليم الجامعي كل ما كانت هذه الصلاة قويةوكل
+
+21
+00:02:13,340 --> 00:02:17,460
+ما كانت متينة، كل ما كان التعليم الجامعي تعليما
+
+22
+00:02:17,460 --> 00:02:22,100
+أفضل، كل ما كان تعليما فاعلا، كل ما كان تعليما
+
+23
+00:02:22,100 --> 00:02:26,020
+مثبرا أما إذا انقطعت الصلة بين التعليم الجامعي
+
+24
+00:02:26,020 --> 00:02:31,460
+وبين الحياة، يصبح تعليما باردا، تنظيرا باردا، لا
+
+25
+00:02:31,460 --> 00:02:37,710
+فائدة منه ولا ثمرة فيهلا يدفعوا شرًا ولا يجلبوا
+
+26
+00:02:37,710 --> 00:02:42,410
+خيرًا لذلك لابد أن يكون التعليم الجامعي يوضع في
+
+27
+00:02:42,410 --> 00:02:46,570
+بوتقة الحياة أن يكون فيه الحياة و أن تكون فيه
+
+28
+00:02:46,570 --> 00:02:52,790
+الدماء و أن تكون فيه الخبراء الماضية
+
+29
+00:02:52,790 --> 00:03:01,050
+بلغنا إلى الصراع الدرامي أظن و لا شخصية الصراع
+
+30
+00:03:01,050 --> 00:03:04,530
+الدرامي نعم اتحدثنا عن فكرة المسرحية و موضوع
+
+31
+00:03:04,530 --> 00:03:12,540
+المسرحيةوتحدثنا عن الملك الصرصار المدعي عندما حاطى
+
+32
+00:03:12,540 --> 00:03:22,280
+نفسه بزمرة من الجهال والفاشلين على رأسهم الوزير
+
+33
+00:03:23,860 --> 00:03:28,780
+والكاهن والعالم ثم بعد ذلك الملكة التي دخلت في
+
+34
+00:03:28,780 --> 00:03:38,060
+دائرة الحشة الصراع في المسرحية أخذ أكثر من بعد أو
+
+35
+00:03:38,060 --> 00:03:41,640
+أكثر أو سولكة في أكثر من خيط أو مسار
+
+36
+00:03:44,300 --> 00:03:50,360
+الصراع في المسرحية صراع وجودي صراع عمودي يتعلق
+
+37
+00:03:50,360 --> 00:03:56,800
+بحياة جماعة الصراسير يتعلق بحياة ووجود جماعة
+
+38
+00:03:56,800 --> 00:04:02,140
+الصراسير وهذه
+
+39
+00:04:02,140 --> 00:04:09,280
+المعضلة الوجودية التي طرأت على جماعة الصراسير كانت
+
+40
+00:04:09,280 --> 00:04:12,760
+تهدد هذه الجماعة بالفناء والانقراض
+
+41
+00:04:14,840 --> 00:04:21,660
+هل تعامل معها الملك الصرصار وحاشيته تعاملوا مع هذه
+
+42
+00:04:21,660 --> 00:04:26,980
+المعضلة الوجودية في مستوى التحدي أم أنهم تعاملوا
+
+43
+00:04:26,980 --> 00:04:34,150
+بالكثير من اللاموبالاء والتشديف والتنظير الفارغ؟اه
+
+44
+00:04:34,150 --> 00:04:37,290
+يا لأ، ما رأيك؟ لم يتعاملوا معاهم بالفناء، لم
+
+45
+00:04:37,290 --> 00:04:41,050
+يتعاملوا معاهم بالجدية ايوة بكثير من اللي هو ال ..
+
+46
+00:04:41,050 --> 00:04:45,030
+ال .. ال .. ماذا كانت النتيجة؟ ماذا كانت النتيجة؟
+
+47
+00:04:45,030 --> 00:04:49,250
+هلاك السلسل للملك اه نعم، كانت النتيجة هلاك للملك
+
+48
+00:04:49,570 --> 00:04:54,430
+وكانت النتيجة هو مزيد من الضحايا مزيد من الخسار في
+
+49
+00:04:54,430 --> 00:04:59,870
+جماعة اللي هو الصراصير لأنهم لم يتعاملوا مع هذا
+
+50
+00:04:59,870 --> 00:05:06,510
+الصراع الوجودي بمستوى التحدي الذي يفرضه على هذه
+
+51
+00:05:06,510 --> 00:05:13,850
+الجماعة في الصراع الأول أو في الفصل الأول الصراع
+
+52
+00:05:13,850 --> 00:05:18,280
+هو صراع ذهنيصراع ذهني يدور في أذهان شخصيات
+
+53
+00:05:18,280 --> 00:05:22,580
+المسرحية اللي هو الملك الصرصار والكان والعالم صراع
+
+54
+00:05:22,580 --> 00:05:31,620
+ذهني جدال الصراع في الفصل التاني صراع وجودي وصراع
+
+55
+00:05:31,620 --> 00:05:39,260
+حقيقي نعم عندما سقط وزلجت قدماه الصرصار الملك
+
+56
+00:05:39,260 --> 00:05:44,980
+الصرصار في حوض الماءوبدأ يتصرف في وحي من غريزته
+
+57
+00:05:44,980 --> 00:05:53,600
+يحاول أن يكافح كفاحا لا أمل فيه كنا
+
+58
+00:05:53,600 --> 00:06:02,160
+نتوقع في الفصل التالت أن يكمل الحكيم الحديث عن
+
+59
+00:06:02,160 --> 00:06:06,400
+مصير السرسال لكنه
+
+60
+00:06:06,400 --> 00:06:11,560
+انتقل في الفصل التالتالى عالم جديد وهو عالم
+
+61
+00:06:11,560 --> 00:06:18,160
+الإنسان عالم الإنسان في الفصل الثالث عاد الصرصار
+
+62
+00:06:18,160 --> 00:06:28,400
+حشرة عادية لم يعد محملا بأي رمز أو أي إحاء ودخل
+
+63
+00:06:28,400 --> 00:06:34,620
+في سياق الصراع شخصيات جديدة الزوج عادل والزوج
+
+64
+00:06:34,620 --> 00:06:35,240
+أسامية
+
+65
+00:06:38,650 --> 00:06:45,830
+ودخل كذلك الطبيب والخادمة شخصيات إنسانية جديدة
+
+66
+00:06:45,830 --> 00:06:50,250
+واختفت هنا مملكة الصراصير واصراع الوجود والذني
+
+67
+00:06:50,250 --> 00:06:57,810
+مملكة الصراصير عادل وسامية أراد أن يدخل الحمام أو
+
+68
+00:06:57,810 --> 00:07:05,130
+دورة المياه فوجدت سامية الصرصار الملك في حوض الماء
+
+69
+00:07:09,550 --> 00:07:14,730
+فنادت على زوجها كي يقتل أو يتخلص من هذا الصرصار
+
+70
+00:07:14,730 --> 00:07:24,650
+زوجها عادل أعجب بمحاولات وكفاح الصرصار بدل أن
+
+71
+00:07:24,650 --> 00:07:29,650
+يبادر بقتل أو التخلص منه ماذا يفعل؟ يبدأ يرقب
+
+72
+00:07:29,650 --> 00:07:36,150
+ويشاهد حركة الصرصار وكفاح الصرصار من الذي يضيق بها
+
+73
+00:07:36,150 --> 00:07:43,400
+الأمر الزوجة؟وبدل أن يدخل في نقاش مع بعضهما بعضا
+
+74
+00:07:43,400 --> 00:07:52,020
+تستعين الزوجة بالطبيب تستعين الزوجة بالطبيب الطبيب
+
+75
+00:07:52,020 --> 00:07:59,880
+يدخل في نقاش وحوار مع الزوج عادىبعد ذلك يميل إلى
+
+76
+00:07:59,880 --> 00:08:10,260
+وجهة نظر الزوج عادل و يمكثان يشاهدان حركة الصرصاد
+
+77
+00:08:10,260 --> 00:08:17,220
+و يبدأ هنا صراع عبثي صراع عبثي وسريالي و لا معقول
+
+78
+00:08:17,220 --> 00:08:21,540
+بين الزوجة و السامية و الطبيب و المعاطية و الصرصاد
+
+79
+00:08:21,540 --> 00:08:28,300
+صراع عبثيلا فائدة منه ولا ثمرة فيه لذلك شكري عياد
+
+80
+00:08:28,300 --> 00:08:32,000
+أطلق العدي المصرحي أنها تنتمي لمصرح اللي معقول أن
+
+81
+00:08:32,000 --> 00:08:37,540
+الصراع هنا صراع عبثي في هذا الفصل من المصرحية
+
+82
+00:08:37,540 --> 00:08:43,420
+الصراع
+
+83
+00:08:43,420 --> 00:08:48,500
+العبثي ينتمي بطريقة عبثية طريقة غير مخططة لها وغير
+
+84
+00:08:48,500 --> 00:08:55,510
+مقصودة هو حركةاللي هي أم عطية عندما تتخلص من هذا
+
+85
+00:08:55,510 --> 00:09:00,090
+الصرصاد إذا
+
+86
+00:09:00,090 --> 00:09:06,950
+نلاحظ أن الصراع في المسرحية أخذ أكثر من مستوى أكثر
+
+87
+00:09:06,950 --> 00:09:14,170
+من مستوى مستوى ذهني وجود حقيقي ومستوى عبثي مستوى
+
+88
+00:09:14,170 --> 00:09:17,830
+عبثي لذلك هي تنتمي قارو إلى المسرح الذهني لأن
+
+89
+00:09:17,830 --> 00:09:22,840
+الصراع هي صراع عبثيالذهنى وتنتمى لمصرح العبثى لأن
+
+90
+00:09:22,840 --> 00:09:30,860
+الصراع فيه صراع عبثى حتى
+
+91
+00:09:30,860 --> 00:09:36,540
+المصرح العبثى وحتى المصرح السريالى وحتى مصرح
+
+92
+00:09:36,540 --> 00:09:42,440
+اللامعقول يحمى رسالته لأن
+
+93
+00:09:42,440 --> 00:09:49,140
+مصرح اللامعقول يعكسه حالة الاختلال في قيم المجتمع
+
+94
+00:09:50,070 --> 00:09:53,930
+حالة اللامعقول والاختلال والعبث في المجتمع فهو
+
+95
+00:09:53,930 --> 00:09:59,670
+يحمل رسالة قاسية لهذا المجتمع و لهذه الجماعة
+
+96
+00:09:59,670 --> 00:10:04,010
+الإنسانية اختلال
+
+97
+00:10:04,010 --> 00:10:10,550
+القيان اختلال الموازين اختلال العدالة فالمسرح
+
+98
+00:10:10,550 --> 00:10:15,570
+العبثي و المسرح اللامعقول يحمله رسالة حادة إلى
+
+99
+00:10:15,570 --> 00:10:17,650
+الإنسان و إلى المتلقي
+
+100
+00:10:23,230 --> 00:10:31,730
+نهاية البطل نهاية تراجيدية لما أطلقنا عليها نهاية
+
+101
+00:10:31,730 --> 00:10:36,850
+تراجيدية لما أطلقنا عليها نهاية تراجيدية لأنها
+
+102
+00:10:36,850 --> 00:10:45,590
+تحاكي نهاية الأبطال والنبلاء في مسرحيات الغريق
+
+103
+00:10:45,590 --> 00:10:51,030
+التراجيدية عندما تنتهي المسرحية بموت البطلأو موت
+
+104
+00:10:51,030 --> 00:10:55,310
+النبيل أو الملك أو الأمير فنطلق عليها نهاية
+
+105
+00:10:55,310 --> 00:11:05,270
+التراجدية وهنا الصرصار ملك الصرصاره ملكا فلذلك
+
+106
+00:11:05,270 --> 00:11:12,850
+موته وقتله على يد الست معاطية هذه نهاية تراجدية
+
+107
+00:11:12,850 --> 00:11:21,020
+لهذا الملك الذي يعني أُكل إليهأن يواجه المعضلة
+
+108
+00:11:21,020 --> 00:11:26,700
+الوجودية لجماعة الصراصير فإذا به يقعوا في مشكلة
+
+109
+00:11:26,700 --> 00:11:33,560
+غريزية لا يستطيعوا أن يخرجوا منها وتنتهي هذه
+
+110
+00:11:33,560 --> 00:11:38,660
+الأزمة أو هذه العقدة بانتهاء حياة هذا الملك
+
+111
+00:11:38,660 --> 00:11:43,840
+الصرصاري بعد
+
+112
+00:11:45,860 --> 00:11:53,700
+أن ينتهي أو تتخلص أمريكيا من الصرصار يجد كذلك عادل
+
+113
+00:11:53,700 --> 00:11:59,920
+والطبيب متعة في مشاهدة جماعة النمل وهي تحمل هذا
+
+114
+00:11:59,920 --> 00:12:07,340
+الصرصار وتريد أن تنقله إلى مساكنها وكيف
+
+115
+00:12:07,340 --> 00:12:14,940
+ستفعل بهذا الجسد الضخم وتقطعه إربا إربا وتدخله
+
+116
+00:12:14,940 --> 00:12:22,010
+إيه؟في مساكن أنمي مشاهد
+
+117
+00:12:22,010 --> 00:12:27,360
+عبثية .. مشاهد عبثيةعندما يصبح الصرصار هو محور
+
+118
+00:12:27,360 --> 00:12:32,580
+حياة الإنسان وشدت الصرصار هو محور حياة الإنسان
+
+119
+00:12:32,580 --> 00:12:38,400
+وعندما يصبح الإنسان يلتحم مع هذا الصرصار ويرى أن
+
+120
+00:12:38,400 --> 00:12:43,140
+حياته تنتهي بانتهاء يعني هذا الصرصار عندما يقول
+
+121
+00:12:43,140 --> 00:12:48,120
+عادل يدعو أم عطية لإزالته من الوجود كما أزالت
+
+122
+00:12:48,120 --> 00:12:52,800
+الصرصار البنية الغرائبية
+
+123
+00:12:56,100 --> 00:13:01,160
+ما هي مظاهر هذه البنية الغرائبية؟ ما هي مظاهر هذه
+
+124
+00:13:01,160 --> 00:13:05,720
+البنية الغرائبية في المسرحية؟ ما مظاهر البنية
+
+125
+00:13:05,720 --> 00:13:10,480
+الغرائبية؟ لماذا أطلقنا على الشكل .. شكل غرائبي؟
+
+126
+00:13:10,480 --> 00:13:14,380
+تفضلي .. تبعد فترات تقليف هذه المسرحية .. هذا ممكن
+
+127
+00:13:14,380 --> 00:13:16,680
+يكون سبب .. لأ .. احنا بيقول مظاهر .. نتحدث عن
+
+128
+00:13:16,680 --> 00:13:20,960
+مظاهر و ليس اسباب .. تفضلي .. تفكير عادل ممكن ..
+
+129
+00:13:20,960 --> 00:13:24,840
+انه كيف انسان يعني يفكر ..يعني يتأمل السترسور بعد
+
+130
+00:13:24,840 --> 00:13:27,260
+ما يموت بعد كده .. لأ هذه في الأحداث .. أنا أتحدث
+
+131
+00:13:27,260 --> 00:13:31,460
+عن الشكل .. الخلود .. ان ده مخيار السرسار يتزحلق و
+
+132
+00:13:31,460 --> 00:13:34,460
+يحاول أن .. لأ هذه أحداث .. أنا أتحدث عن الشكل
+
+133
+00:13:34,460 --> 00:13:36,800
+الفني .. يتعدد أنه على الصراق .. ايوة .. ربما ان
+
+134
+00:13:36,800 --> 00:13:41,020
+الكلب من السرسار يعني كائن له حياة و يتكلم و يتحدث
+
+135
+00:13:41,020 --> 00:13:44,980
+عن الشكل .. الشكل اللي مع الشكل .. أنا أتحدث عن
+
+136
+00:13:44,980 --> 00:13:49,260
+الشكل الغرائب .. يتعدد أنه على الصراق .. غير ذلك
+
+137
+00:13:49,260 --> 00:13:55,960
+..ممكن يكون هذا مظهر المظهر الأول هو وجود عالمان
+
+138
+00:13:55,960 --> 00:14:01,640
+عالم الحيوان الحشرات وعالم الإنسان في عمل درامي
+
+139
+00:14:01,640 --> 00:14:05,400
+واحد وجود
+
+140
+00:14:05,400 --> 00:14:11,860
+شخصيات غير إنسانية وشخصيات إنسانية ووجود أكثر من
+
+141
+00:14:11,860 --> 00:14:17,320
+تفسير ومثوري الشخصيات مرة صار يكون رمزا ومرة يكون
+
+142
+00:14:17,320 --> 00:14:18,680
+حقيقة
+
+143
+00:14:26,340 --> 00:14:38,100
+تعدد أنواع الصراع صراع ذهني وجودي عبثي ما
+
+144
+00:14:38,100 --> 00:14:43,960
+الدافع اللذي دفع دفع الحكيم إلى اختيار هذا الشكل
+
+145
+00:14:43,960 --> 00:14:49,780
+الفني ما الدافع او ما الدوافع اللذي دفعت الحكيم
+
+146
+00:14:49,780 --> 00:14:57,590
+لان يختار هذا الشكل الفني هل من دوافعأتفضل يا
+
+147
+00:14:57,590 --> 00:15:02,810
+فراحة قبل
+
+148
+00:15:02,810 --> 00:15:05,290
+ذلك .. قبل ذلك أعود إلى ماذا؟ أول شيء اللي ذكره
+
+149
+00:15:05,290 --> 00:15:10,630
+زميلتكم تباعد .. أيوة تباعد .. الإنسان الأول تباعد
+
+150
+00:15:10,630 --> 00:15:18,490
+إيه؟ فترات اللي هو التأليفيعني لم يؤلف المسرحية في
+
+151
+00:15:18,490 --> 00:15:23,570
+وقت واحد أو متقارب كان هناك فترات زمنية بين فصول
+
+152
+00:15:23,570 --> 00:15:30,170
+مسرحية فاستحالت الفصول المسرحية كل فصل إلى مسرحية
+
+153
+00:15:30,170 --> 00:15:40,150
+قائمة بذاتها اتنين هذا سبب الدفع الثاني الدفع
+
+154
+00:15:40,150 --> 00:15:45,270
+الثانيأيوة فرح ماذا قلتي؟ عباتية التفكير الإنساني
+
+155
+00:15:45,270 --> 00:15:48,610
+وادعاء الإنسان مع الفاتوة واتصاله بعالم الغيب
+
+156
+00:15:48,610 --> 00:15:55,090
+وادعاءه .. لأ لأ لأ ممكن تأثر بالإغريق ايوة ممكن
+
+157
+00:15:55,090 --> 00:16:01,890
+.. ممكن أو قبل تأثر بالإغريق رغبة الحكيم في تجديد
+
+158
+00:16:01,890 --> 00:16:06,830
+الشكل الفني للمصحية قبل .. قبل تأثر .. تأثره رغبة
+
+159
+00:16:06,830 --> 00:16:14,290
+الحكيمفي تجديد الشكل الفني للمسرحية و دائما كان
+
+160
+00:16:14,290 --> 00:16:20,310
+الحكيم يحرصه على تجديد أدواته المسرحية موضوعاته
+
+161
+00:16:20,310 --> 00:16:24,050
+المسرحية و الشكل المسرحي ذلك و كتب في ال comedy و
+
+162
+00:16:24,050 --> 00:16:28,010
+كتب في الاجتماعي و كتب في الذهن و كتب في اللامعقول
+
+163
+00:16:28,010 --> 00:16:32,230
+فكان دائما يحرص على أن يأتي المسرح العربي بكل جديد
+
+164
+00:16:33,720 --> 00:16:38,400
+تلاتة ممكن يكون ال .. كما ذكرتم تأثره بالمسرح
+
+165
+00:16:38,400 --> 00:16:43,040
+التراجيدي الغريقي أو تأثره باتجاه اللعبثي عند
+
+166
+00:16:43,040 --> 00:16:48,380
+الكاتب المجري Kafka في روايته ال .. المسخ عندما
+
+167
+00:16:48,380 --> 00:16:55,280
+يتحول الإنسان إلى .. إلى مخلوق مسخ السؤال هنا
+
+168
+00:16:58,460 --> 00:17:02,520
+هل البنية الغرائبية التي رُكّبت عليها المسرحية
+
+169
+00:17:02,520 --> 00:17:09,880
+تُحسب لتوفيق الحكيم أم تُأخذ عليه تُحسب له أم
+
+170
+00:17:09,880 --> 00:17:20,640
+تُأخذ عليه؟ ولما البنية الغرائبية هنا أتفضل
+
+171
+00:17:20,640 --> 00:17:23,140
+يا خلود لما
+
+172
+00:17:29,660 --> 00:17:39,740
+لوجود عنصر التشويرقراي زميلتكم خلود أنه بأنه يُحسب
+
+173
+00:17:39,740 --> 00:17:44,360
+للحكيم؟ طيب إجابة أخرى؟ أنا بعارض لإنه ممكن يصير
+
+174
+00:17:44,360 --> 00:17:48,420
+فيه تشتت عند القارئ أنه إيش سيحان يعني في المسرحية
+
+175
+00:17:48,420 --> 00:17:52,340
+هذه أدخل عالمين كما تفضلت أنه عالم الحيوان و عالم
+
+176
+00:17:52,340 --> 00:17:57,900
+الإنسان كان بإمكانه أنه ينفرد بعالم واحدبعالمنا ..
+
+177
+00:17:57,900 --> 00:18:04,140
+يبقى زميلتكوا دعاء تقول بأن هذا يُأخذ على الحكيم
+
+178
+00:18:04,140 --> 00:18:11,100
+وذكرت السبب أنه يُشتت القارة .. يُشتت القارة أريد
+
+179
+00:18:11,100 --> 00:18:18,420
+أن أسمع إجابات أخرى .. إجابات أخرى اتفضل يا ..
+
+180
+00:18:18,420 --> 00:18:22,600
+يُأخذ عليه لأنه .. لأنه لو يعني القارر لاحظ من أول
+
+181
+00:18:22,600 --> 00:18:24,180
+مرة يعتبر أن القول
+
+182
+00:18:27,020 --> 00:18:31,500
+في ذاتي و كل فصل له حكاية و كل فصل تفصله عن .. عن
+
+183
+00:18:31,500 --> 00:18:36,120
+الفصل الآخر فترة زمنية يعني أولا الحياة تهمانك و
+
+184
+00:18:36,120 --> 00:18:41,940
+الحاجة ميحاجية لكنها لما تقدم إلينا .. تقدم وجبة
+
+185
+00:18:41,940 --> 00:18:47,020
+واحدة تقدم إلينا المسرحية على اعتبارها أنها وجبة
+
+186
+00:18:47,020 --> 00:18:51,100
+واحدة بس نشعر بالفعل لا .. لا تقدم إلينا بشكل
+
+187
+00:18:51,100 --> 00:18:56,790
+متقطع على أساس أنها مسلسل من حلقاتأتفضل يا فارع
+
+188
+00:18:56,790 --> 00:18:59,650
+بما أن المسرح اللي عادى او اللى معقول بيحمل انه
+
+189
+00:18:59,650 --> 00:19:04,970
+رسالة قاسية وحدة للمجتمع اكيد هنا تحسب الحكيم لأنه
+
+190
+00:19:04,970 --> 00:19:07,970
+اراد انه من خلال هذه الكوميديا الاجتماعية هي
+
+191
+00:19:07,970 --> 00:19:11,450
+كوميديا شمالة كنعقد وصل انه رسالة كثير حاكم في
+
+192
+00:19:11,450 --> 00:19:17,230
+المجتمع بحيث حوله انه بيطلعنا سيئة مثلا او بيطلعنا
+
+193
+00:19:17,230 --> 00:19:20,770
+مبلغ لدى يمكن نوصل رسالة بالعكس لشيء كويس يعنى انا
+
+194
+00:19:20,770 --> 00:19:26,560
+اتحدث عن الشكل الشكل الفنانأو يبقى ما تحسب له لأنه
+
+195
+00:19:26,560 --> 00:19:33,280
+أراد تجديد تشكل مسرح جديد هو احنا نرجح أنها تحسب
+
+196
+00:19:33,280 --> 00:19:39,280
+نرجح الأحكام الأدبية الأدبية لا يقطع فيها لا جزمة
+
+197
+00:19:39,280 --> 00:19:43,960
+فيها لا تحتمل جزم الأحكام الأدبية لا تحتمل جزم
+
+198
+00:19:43,960 --> 00:19:50,410
+إنما تحتمل الترجيح والاحتماليةنحن نقول نرجح أنها
+
+199
+00:19:50,410 --> 00:19:56,430
+تحسب لو لماذا الموضوع الذي يتناوله الحكيم موضوع
+
+200
+00:19:56,430 --> 00:20:05,170
+غرائبي فيحتاج إلى شكل غرائبي يناسب الموضوع الموضوع
+
+201
+00:20:05,170 --> 00:20:09,510
+ينتمي إلى مصرح الله معقول فلابد كذلك أن الشكل
+
+202
+00:20:09,510 --> 00:20:14,750
+يحاكي غرائبية الموضوع الشكل يحاكي غرائبية الموضوع
+
+203
+00:20:15,390 --> 00:20:21,350
+هذا واحد، اتنين الرد على تشتيت القارئ القارئ ليس
+
+204
+00:20:21,350 --> 00:20:26,830
+معيارا للحكم على جودة النص الأدبي القارئ والمتلقي
+
+205
+00:20:26,830 --> 00:20:35,110
+ليس معيارا، لماذا ليس معيارا؟ لأنه يمكن تتعدد أراء
+
+206
+00:20:35,110 --> 00:20:41,320
+القراء، الآن أنتون لو شاهدتون مسرحية واحدةكل طالبة
+
+207
+00:20:41,320 --> 00:20:45,420
+من الطالبات لها رؤية و لها فكر و لها ذئن و تصور و
+
+208
+00:20:45,420 --> 00:20:52,480
+حكم عن هذه المسرحية فليس المطلوب من الأديب أو
+
+209
+00:20:52,480 --> 00:20:58,280
+المؤلف المسرحي أن ينزل إلى فهم المتلقي بل العكس
+
+210
+00:20:58,280 --> 00:21:03,230
+مطلوب من المتلقيأن يترقى وأن يصعد إلى فهم اللي هو
+
+211
+00:21:03,230 --> 00:21:07,090
+هذا الأديب أو هذا اللي هو المبدع وإلا فإننا سنصل
+
+212
+00:21:07,090 --> 00:21:11,230
+إلى أدب رديق سنصل إلى أدب رديق مثل تعليم اللغة
+
+213
+00:21:11,230 --> 00:21:16,750
+العربية عندما يقال بأن اللغة العربية لغة صعبة
+
+214
+00:21:16,750 --> 00:21:21,250
+التعلم أو التعليم ماذا نفعل نسهن اللغة العربية
+
+215
+00:21:21,720 --> 00:21:26,200
+فيأتي الجيل الذي بعد ذلك فيجدها صعبة فنسهر ..
+
+216
+00:21:26,200 --> 00:21:29,560
+فبندخل عليها مزيدا من التسهيل ثم يأتي الجيل بعد
+
+217
+00:21:29,560 --> 00:21:33,840
+ذلك الثالث حتى تتلاشى اللغة العربية ولا يكون هناك
+
+218
+00:21:33,840 --> 00:21:39,960
+قواعد ولا ضوابط لللغة العربية الحل أن نرتقي بضعفنا
+
+219
+00:21:39,960 --> 00:21:45,020
+و أن نكافح ضعفنا حتى نصل إلى مستوى قوة و رصانة
+
+220
+00:21:45,020 --> 00:21:48,740
+اللغة العربية لا أن ننزل باللغة العربية إلى ضعف
+
+221
+00:21:48,740 --> 00:21:54,750
+الناسوضعف الطلبة المطلوب أن لا تقي بالطلبة إلى
+
+222
+00:21:54,750 --> 00:21:58,270
+مستوى قوة اللغة العربية لا أن يكون الأمر اللي هو
+
+223
+00:21:58,270 --> 00:22:03,890
+يعني العكس من التبع منهج التسهيل والتنازل وإلا
+
+224
+00:22:03,890 --> 00:22:10,770
+فإننا سنصل إلى التلاشي وإلى الضعف إذا هذا يمكن أن
+
+225
+00:22:10,770 --> 00:22:15,190
+يرد على موضوع اللي هو تشتيت القرن البني الغربي
+
+226
+00:22:15,190 --> 00:22:19,930
+أيضا فيها تجديد يعني شكل .. شكلجديد من أشكال
+
+227
+00:22:19,930 --> 00:22:26,650
+المسرح العربي أيضا
+
+228
+00:22:26,650 --> 00:22:33,530
+هذا الشكل الجديد فيه استفزاز فيه استفزاز لذهن
+
+229
+00:22:33,530 --> 00:22:40,250
+المتلقي وطاقات المتلقي تدفعه للسؤال والاستفسار
+
+230
+00:22:40,250 --> 00:22:41,510
+والانتباه
+
+231
+00:22:45,340 --> 00:22:49,140
+ولاحظوا أن المسرحية في أصلها كتبت للقراءة وليس
+
+232
+00:22:49,140 --> 00:22:54,280
+للتمثيل كما يقول توفيق الحكيم هذه اسمها المسرحية
+
+233
+00:22:54,280 --> 00:23:01,200
+الكتاب ماذا يعني لمسرحية الكتاب للقراءة كيف سنمثل
+
+234
+00:23:01,200 --> 00:23:04,920
+الفصل الأول والثاني، هل يمكن تمثيلهم؟ لا يمكن،
+
+235
+00:23:04,920 --> 00:23:10,910
+إنما يتم ذلك من خلالالقراءة فهذه مصرحية كتبت
+
+236
+00:23:10,910 --> 00:23:15,750
+للقراءة كما رأى توفيق الحكيم في أخريات مصرحياته
+
+237
+00:23:15,750 --> 00:23:20,530
+وخاصة المصرحيات الذهنية أن تكون للقراءة وليست
+
+238
+00:23:20,530 --> 00:23:26,590
+للتمثيل لأنها أرقى من مستوى الجمهور ومستوى الناس
+
+239
+00:23:26,590 --> 00:23:31,450
+رسالة
+
+240
+00:23:31,450 --> 00:23:40,690
+المصرحية المصرحية تحمل رسائل متعددةمن رسالة سياسية
+
+241
+00:23:40,690 --> 00:23:54,250
+إلى رسالة اجتماعية ورسالة إنسانية تحمل
+
+242
+00:23:54,250 --> 00:24:01,010
+مصرحية نقضة لاذعة لذاك الحاكم أو المسئول غير
+
+243
+00:24:01,010 --> 00:24:05,690
+النازية الذي
+
+244
+00:24:05,690 --> 00:24:17,260
+لا دور لهولا رغبة له في التغيير ويفشل
+
+245
+00:24:17,260 --> 00:24:24,980
+في أصغر وأبسط مهماته ثم يحيط نفسه ببطانة من
+
+246
+00:24:24,980 --> 00:24:31,800
+الكذابين والادعياء الذين لا يجلبون منفعة ولا
+
+247
+00:24:31,800 --> 00:24:36,720
+يدفعون ضررا لا عن المسئول ولا عن الرعيا
+
+248
+00:24:41,290 --> 00:24:47,330
+أيضًا رسالة تحمل دعوة للانصراف للعمل الجاد بعيدًا
+
+249
+00:24:47,330 --> 00:24:55,750
+عن الصفسطة وبعيدًا عن الإدعاء لأن
+
+250
+00:24:55,750 --> 00:25:04,130
+عاقبة الإدعاء وعاقبة الصفسطة المصير الأسود هو
+
+251
+00:25:04,130 --> 00:25:08,810
+الهلاك والفناء الذي
+
+252
+00:25:08,810 --> 00:25:16,070
+يدفع عن الشرأفرادًا ومجتمعات هو العمل الجاد
+
+253
+00:25:16,070 --> 00:25:22,170
+والكفاح المتواصل الذي فيه أمل الذي فيه أيه؟ فيه
+
+254
+00:25:22,170 --> 00:25:27,790
+أمل أما الكفاح الذي لا عمل فيه فهو كفاح عبثي وجهد
+
+255
+00:25:27,790 --> 00:25:33,690
+عبثي ثارن لا قيمة له ضياع للعمر وضياع للحياة وضياع
+
+256
+00:25:33,690 --> 00:25:36,790
+للزمن وضياع واستنزاف للطاقات
+
+257
+00:25:44,750 --> 00:25:51,170
+أيضًا يحمله .. تحمل مسرحيته رسالة إنسانية لأن
+
+258
+00:25:51,170 --> 00:26:01,550
+يتواصل الإنسان مع أخيه الإنسان وأن
+
+259
+00:26:01,550 --> 00:26:07,990
+البديل عن التواصل هو الانقطاع والتباعد
+
+260
+00:26:14,060 --> 00:26:20,420
+وهذا آفته أن يفقد الإنسان مبرر أو مسوغ وجوده في
+
+261
+00:26:20,420 --> 00:26:26,160
+الحياة ويشعر
+
+262
+00:26:26,160 --> 00:26:31,100
+بالكثير من المهانة والاحتقار
+
+263
+00:26:31,100 --> 00:26:36,020
+ويغيب
+
+264
+00:26:36,020 --> 00:26:39,080
+في ذهنه قيمته الإنسانية
+
+265
+00:26:42,080 --> 00:26:51,040
+حيث تصبح القيمة الإنسانية قيمة مهدورة ضعف
+
+266
+00:26:51,040 --> 00:26:55,600
+التواصل بين عادل و سامية كنجما يتواصلوا و يحلوا
+
+267
+00:26:55,600 --> 00:26:59,680
+مشاكلهم بعيدا عن الطبيب، بعيدا عن السد و المعاطية،
+
+268
+00:26:59,680 --> 00:27:06,420
+لا أن يستعينوا بطرف خارجي ربما يعقد الأزمة و يعقد
+
+269
+00:27:06,420 --> 00:27:12,020
+المشكلةو يخلقوا إشكالا جديدا على الإنسان أن يتواصل
+
+270
+00:27:12,020 --> 00:27:17,220
+مع أخيه الإنسان ولعل مسرحية الكراسيلـ Eugene
+
+271
+00:27:17,220 --> 00:27:25,220
+Unesco لاتحدث عن عجوزين في قرية أو في ززيرة نائية
+
+272
+00:27:25,220 --> 00:27:34,160
+يجلسان في بيت على صفين من الكراسي متقابلين يدور
+
+273
+00:27:34,160 --> 00:27:42,100
+بينهم حديث وحوار لكن لا علاقة يعني لأحدهما بالاخر
+
+274
+00:27:43,050 --> 00:27:48,290
+لا علاقة لحوار الزوج بحوار الزوجة رغم أنهما في
+
+275
+00:27:48,290 --> 00:27:55,540
+عالم متفصلووحدهما في بيت وأنهما عجوزان لكنهما
+
+276
+00:27:55,540 --> 00:28:02,400
+يفقدان التواصل الإنساني بين بعضهما البعض فعلا مسرح
+
+277
+00:28:02,400 --> 00:28:08,500
+اللا معقول والمسرح اللي هو اللي عبث كل زوج أو كل
+
+278
+00:28:08,500 --> 00:28:13,040
+إنسان سواء الزوجة أو الزوجة يديروا حديثا لا علاقة
+
+279
+00:28:13,040 --> 00:28:18,890
+له بمضمون الآخر فهي دعوة الإنسانيةلن يتواصل
+
+280
+00:28:18,890 --> 00:28:25,210
+الإنسان مع أخيه إن هو الإنسان وهذا حماية للمجتمع
+
+281
+00:28:25,210 --> 00:28:31,490
+وحماية للإنسان مصرحيات توفيق الحكيم مصرحيات كثيرة
+
+282
+00:28:31,490 --> 00:28:37,290
+كما قلنا ما يقارب من 100 عمل مصرحي كتب توفيق
+
+283
+00:28:37,290 --> 00:28:42,130
+الحكيم وكتب
+
+284
+00:28:42,130 --> 00:28:48,620
+مصرحا متعدداالـ Comedy الإجتماعي الكوميدا السوداء
+
+285
+00:28:48,620 --> 00:28:56,100
+كتب
+
+286
+00:28:56,100 --> 00:29:00,940
+من مصرحياتها الرائعة والجميلة مصرحية نهر الجنون
+
+287
+00:29:00,940 --> 00:29:09,240
+مصرحية نهر الجنونالتي تتحدث عن الديمقراطية الزائفة
+
+288
+00:29:09,240 --> 00:29:12,920
+وعن الكثرة الزائفة وأن هذا ليس معيار الحق والحقيقة
+
+289
+00:29:12,920 --> 00:29:19,280
+والصدر عندما تصح القرية في يوم الأيام أو المملكة
+
+290
+00:29:19,280 --> 00:29:22,360
+فيشيع
+
+291
+00:29:22,360 --> 00:29:27,500
+خبر بين أفرادها أن من لم يشرب من هذا النهر سيصاب
+
+292
+00:29:27,500 --> 00:29:34,120
+بالجنون من لم يشربوالنهر من يشرب منه يصاب بالجنون
+
+293
+00:29:34,120 --> 00:29:38,780
+الحقيقة أن من يشرب من هذا النهر يصاب بالجنون فتشرب
+
+294
+00:29:38,780 --> 00:29:46,640
+كل القرية إلا الملك والوزير فالآن
+
+295
+00:29:46,640 --> 00:29:52,320
+الملك والوزير في نظر أهل القرية مجنونين
+
+296
+00:29:52,320 --> 00:30:01,400
+ملحلالان ديمقراطية لان هم أقاموا استفتاء من العاقل
+
+297
+00:30:01,400 --> 00:30:06,340
+قالوا من العاقل نحن ولا الملك و الوزير الاستفتاء
+
+298
+00:30:06,340 --> 00:30:12,360
+ماذا نتيجته هم المجانين
+
+299
+00:30:12,360 --> 00:30:16,980
+هم العقلاء و العقلاء هم المجانين هذه ثمرة من
+
+300
+00:30:16,980 --> 00:30:20,740
+الثمراء اللي هي الديمقراطية تعتمد على اللي هو
+
+301
+00:30:20,740 --> 00:30:26,430
+الكثرة لكن هذا يخالف الحقيقةالواقع، اذا امام الملك
+
+302
+00:30:26,430 --> 00:30:34,390
+وامام الوزير امتحان صعب هل يشرب من النهر فيصاب
+
+303
+00:30:34,390 --> 00:30:41,550
+بالجنون ام انهم يرحل .. يرحل .. يرحل عن ال .. عن
+
+304
+00:30:41,550 --> 00:30:49,470
+القرية و عن المملكة ويفقد شيئا من ملكهما او شيئا
+
+305
+00:30:49,470 --> 00:30:52,170
+من جههما
+
+306
+00:30:54,050 --> 00:31:01,590
+خاتمة المسرحية أن القلة العاقلة تخضع للكثرة
+
+307
+00:31:01,590 --> 00:31:06,610
+الجاهرة القلة العاقلة تخضع للكثرة المجنونة الكثرة
+
+308
+00:31:06,610 --> 00:31:16,510
+الجاهرة فيقول الملك للوزير ماذا تفيدنا عقولنا في
+
+309
+00:31:16,510 --> 00:31:23,050
+قرية تبص بالمجانينفي قريتين تغصوا بالجن المجانين
+
+310
+00:31:23,050 --> 00:31:28,270
+أو عالم ملي بالجن ماذا ينفع العقد؟ لن ينفع العقداه
+
+311
+00:31:28,270 --> 00:31:35,590
+فدعنا نشرب من هذا النهر حتى نصبح عاقلين حتى نصبح
+
+312
+00:31:35,590 --> 00:31:42,470
+عاقلين فيذهب الملك و الوزير يشرب من النهر و تبتهج
+
+313
+00:31:42,470 --> 00:31:48,490
+الملك .. المملكة و الملكة بهذا الحدث التاريخي و
+
+314
+00:31:48,490 --> 00:31:55,310
+تحتفل المملكةبأن الملك والوزير يعني قد عاد إليهما
+
+315
+00:31:55,310 --> 00:32:01,630
+عقلهما يعني عندما شرب من هذا أنهار نقد اجتماعي
+
+316
+00:32:01,630 --> 00:32:07,550
+ونقد سياسي يعني بين جدا أو واضح جدا في هذه
+
+317
+00:32:07,550 --> 00:32:15,310
+المسرحية الرائعة والجميلة هل هناك من سؤال أو
+
+318
+00:32:15,310 --> 00:32:20,610
+إضافة؟ ما اللي لديها سؤال؟أو إضافة حول عادي
+
+319
+00:32:20,610 --> 00:32:26,390
+المسرحية ما اللي لديها اتفضلي علاه يعني في أحد من
+
+320
+00:32:26,390 --> 00:32:31,290
+الفترة الكتب عن مسرحك اللي أنا قوله اه كثير كثير
+
+321
+00:32:31,290 --> 00:32:36,070
+نعم هناك الكثير من الدراسات كتبت في مسرح يعني اي
+
+322
+00:32:36,070 --> 00:32:41,190
+.. اي كتاب اي كتاب يتحدث عن نشط المسرحية العربية
+
+323
+00:32:41,190 --> 00:32:46,530
+او يتحدث عن مسرح توفيق الحكيم او يتحدث عن أقسام
+
+324
+00:32:46,530 --> 00:32:51,660
+المسرححتى العالمي .. المسرح العالمي يتطرق إلى أنه
+
+325
+00:32:51,660 --> 00:32:56,760
+مسرح يعني اللامعقول وهو مسرح وتيار أصيل في المسرح
+
+326
+00:32:56,760 --> 00:33:00,060
+العالمي مسرح اللامعقول، تيار أصيل في المسرح
+
+327
+00:33:00,060 --> 00:33:04,060
+العالمي لكن عندنا العرب، المسرح اللامعقول ما زال
+
+328
+00:33:04,060 --> 00:33:08,580
+مسرحا تجريبيا، ما زال إلى الآن مسرحا تجريبيا لم
+
+329
+00:33:08,580 --> 00:33:15,180
+يتحول إلى تيار يعني أصيل في مسرحنا اللي هو العربي
+
+330
+00:33:15,180 --> 00:33:19,850
+الحديث أو المعاصرمع تطور للأمانة تطور المسرح
+
+331
+00:33:19,850 --> 00:33:24,710
+العربي الحديث المعظم تطور رائعا وجميلا وأصبح ينافس
+
+332
+00:33:24,710 --> 00:33:29,250
+ويدارع المسرح العالمي لكن ربما طبيعة المجتمع
+
+333
+00:33:29,250 --> 00:33:33,130
+وطبيعة الثقافة وطبيعة البيئة التي نشأ في هذا
+
+334
+00:33:33,130 --> 00:33:40,470
+المسرح تفرض عليه نوعا من المسرح دون نوع آخر المسرح
+
+335
+00:33:40,470 --> 00:33:44,220
+إن شاء الله لو درستم أدب قصص مسرحي هناكأنواع
+
+336
+00:33:44,220 --> 00:33:50,300
+متعددة من اللي هو المسرح .. مسرح ال pantomime و
+
+337
+00:33:50,300 --> 00:33:54,940
+مسرح اللا معقول و مسرح الشارع و المسرح الصامد و
+
+338
+00:33:54,940 --> 00:34:00,600
+المسرح ال monodrama .. اه .. مثلا أنواع المسرح
+
+339
+00:34:00,600 --> 00:34:07,240
+يعني أنواع كثيرةيعني إذا قدر لكنا أن تدرسنا ذلك
+
+340
+00:34:07,240 --> 00:34:12,540
+المصاق يمكن نكون هناك فيه شيء من التفصيل في أقسام
+
+341
+00:34:12,540 --> 00:34:18,540
+أنواع مستويات المصاق طيب والسلام عليكم ورحمة الله
+
+342
+00:34:18,540 --> 00:34:19,520
+وبركاته
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/Ib70K224sjk_raw.json b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/Ib70K224sjk_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..55c5bd954e9182d314d242d955cc9f60d863cefa
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/Ib70K224sjk_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 3224, "start": 20.7, "end": 32.24, "text": "أعوذ بالله من الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام على رسول الله وبعد أهلا وسهلا بالجميع بعد هذا النقاش يعني الرائع والممتع الذي حرك", "tokens": [10721, 3615, 2407, 8848, 20666, 43761, 9154, 25124, 1829, 9566, 7649, 34892, 7435, 32640, 4724, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 12602, 3794, 12610, 21984, 46599, 22488, 5551, 3224, 15040, 46952, 3224, 15040, 20666, 7435, 2304, 40228, 39182, 23758, 28239, 4587, 33599, 37495, 22653, 34892, 16373, 3615, 16070, 2304, 2304, 2655, 3615, 43527, 11331, 31747], "avg_logprob": -0.09457526177587644, "compression_ratio": 1.9019607843137254, "no_speech_prob": 0.0005097389221191406, "words": [{"start": 20.7, "end": 21.14, "word": "أعوذ", "probability": 0.8629150390625}, {"start": 21.14, "end": 21.38, "word": " بالله", "probability": 0.986083984375}, {"start": 21.38, "end": 21.56, "word": " من", "probability": 0.9658203125}, {"start": 21.56, "end": 21.98, "word": " الشيطان", "probability": 0.8680419921875}, {"start": 21.98, "end": 22.38, "word": " الرجيم", "probability": 0.94482421875}, {"start": 22.38, "end": 22.64, "word": " بسم", "probability": 0.822509765625}, {"start": 22.64, "end": 22.84, "word": " الله", "probability": 0.96728515625}, {"start": 22.84, "end": 23.2, "word": " الرحمن", "probability": 0.9471028645833334}, {"start": 23.2, "end": 23.6, "word": " الرحيم", "probability": 0.99560546875}, {"start": 23.6, "end": 23.98, "word": " الحمد", "probability": 0.8671875}, {"start": 23.98, "end": 24.24, "word": " لله", "probability": 0.922119140625}, {"start": 24.24, "end": 24.74, "word": " والصلاة", "probability": 0.9149169921875}, {"start": 24.74, "end": 25.22, "word": " والسلام", "probability": 0.9671223958333334}, {"start": 25.22, "end": 25.5, "word": " على", "probability": 0.80419921875}, {"start": 25.5, "end": 25.92, 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{"start": 2030.86, "end": 2031.14, "word": " اللا", "probability": 0.6279296875}, {"start": 2031.14, "end": 2031.68, "word": " معقول", "probability": 0.9892578125}, {"start": 2031.68, "end": 2031.86, "word": " و", "probability": 0.96435546875}, {"start": 2031.86, "end": 2032.24, "word": " مسرح", "probability": 0.953125}, {"start": 2032.24, "end": 2033.04, "word": " الشارع", "probability": 0.9967447916666666}, {"start": 2033.04, "end": 2033.54, "word": " و", "probability": 0.9541015625}, {"start": 2033.54, "end": 2034.04, "word": " المسرح", "probability": 0.981689453125}, {"start": 2034.04, "end": 2034.74, "word": " الصامد", "probability": 0.8675130208333334}, {"start": 2034.74, "end": 2034.94, "word": " و", "probability": 0.98583984375}, {"start": 2034.94, "end": 2035.4, "word": " المسرح", "probability": 0.9752197265625}, {"start": 2035.4, "end": 2035.54, "word": " ال", "probability": 0.82080078125}, {"start": 2035.54, "end": 2036.28, "word": " monodrama", "probability": 0.8497721354166666}, {"start": 2036.28, "end": 2036.68, "word": " ..", "probability": 0.486083984375}, {"start": 2036.68, "end": 2037.54, "word": " اه", "probability": 0.71142578125}, {"start": 2037.54, "end": 2037.62, "word": " ..", "probability": 0.58251953125}, {"start": 2037.62, "end": 2039.64, "word": " مثلا", "probability": 0.4820556640625}, {"start": 2039.64, "end": 2040.0, "word": " أنواع", "probability": 0.9287109375}, {"start": 2040.0, "end": 2040.6, "word": " المسرح", "probability": 0.9951171875}, {"start": 2040.6, "end": 2041.22, "word": " يعني", "probability": 0.7744140625}, {"start": 2041.22, "end": 2041.64, "word": " أنواع", "probability": 0.9856770833333334}, {"start": 2041.64, "end": 2042.16, "word": " كثيرة", "probability": 0.9729817708333334}], "temperature": 1.0}, {"id": 82, "seek": 205952, "start": 2042.58, "end": 2059.52, "text": "يعني إذا قدر لكنا أن تدرسنا ذلك المصاق يمكن نكون هناك فيه شيء من التفصيل في أقسام أنواع مستويات المصاق طيب والسلام عليكم ورحمة الله وبركاته", "tokens": [40228, 22653, 11933, 15730, 12174, 3215, 2288, 5296, 4117, 8315, 14739, 6055, 3215, 2288, 3794, 8315, 29910, 23275, 9673, 9381, 995, 4587, 7251, 43020, 8717, 30544, 34105, 4117, 8978, 3224, 44049, 38207, 9154, 16712, 5172, 9381, 26895, 8978, 5551, 4587, 3794, 10943, 14739, 14407, 3615, 3714, 14851, 45865, 9307, 9673, 9381, 995, 4587, 23032, 1829, 3555, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.10514322844230467, "compression_ratio": 1.632258064516129, "no_speech_prob": 0.00015306472778320312, "words": [{"start": 2042.58, "end": 2043.14, "word": "يعني", "probability": 0.9345703125}, {"start": 2043.14, "end": 2043.64, "word": " إذا", "probability": 0.9296875}, {"start": 2043.64, "end": 2044.44, "word": " قدر", "probability": 0.837890625}, {"start": 2044.44, "end": 2045.44, "word": " لكنا", "probability": 0.8055013020833334}, {"start": 2045.44, "end": 2045.64, "word": " أن", "probability": 0.908203125}, {"start": 2045.64, "end": 2046.42, "word": " تدرسنا", "probability": 0.9572265625}, {"start": 2046.42, "end": 2047.24, "word": " ذلك", "probability": 0.99072265625}, {"start": 2047.24, "end": 2047.8, "word": " المصاق", "probability": 0.80792236328125}, {"start": 2047.8, "end": 2048.18, "word": " يمكن", "probability": 0.947021484375}, {"start": 2048.18, "end": 2048.54, "word": " نكون", "probability": 0.6328125}, {"start": 2048.54, "end": 2049.58, "word": " هناك", "probability": 0.987060546875}, {"start": 2049.58, "end": 2050.14, "word": " فيه", "probability": 0.988037109375}, {"start": 2050.14, "end": 2050.48, "word": " شيء", "probability": 0.942626953125}, {"start": 2050.48, "end": 2050.62, "word": " من", "probability": 0.99560546875}, {"start": 2050.62, "end": 2051.36, "word": " التفصيل", "probability": 0.9776611328125}, {"start": 2051.36, "end": 2051.88, "word": " في", "probability": 0.96826171875}, {"start": 2051.88, "end": 2052.54, "word": " أقسام", "probability": 0.9815673828125}, {"start": 2052.54, "end": 2053.06, "word": " أنواع", "probability": 0.9571940104166666}, {"start": 2053.06, "end": 2053.9, "word": " مستويات", "probability": 0.9747314453125}, {"start": 2053.9, "end": 2055.18, "word": " المصاق", "probability": 0.983154296875}, {"start": 2055.18, "end": 2056.56, "word": " طيب", "probability": 0.8174641927083334}, {"start": 2056.56, "end": 2056.96, "word": " والسلام", "probability": 0.8096516927083334}, {"start": 2056.96, "end": 2057.46, "word": " عليكم", "probability": 0.797119140625}, {"start": 2057.46, "end": 2058.2, "word": " ورحمة", "probability": 0.97607421875}, {"start": 2058.2, "end": 2058.54, "word": " الله", "probability": 0.9755859375}, {"start": 2058.54, "end": 2059.52, "word": " وبركاته", "probability": 0.98154296875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2060.21375, "duration_after_vad": 1945.3343749999951}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/Mj9EJwZxhyU_raw.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/Mj9EJwZxhyU_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..28ec2d3a899ce72c3307650e5ba0ccfdeb6af585
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/Mj9EJwZxhyU_raw.srt
@@ -0,0 +1,1972 @@
+1
+00:00:20,670 --> 00:00:23,410
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,410 --> 00:00:29,610
+الرحيم الحمد لله وكفه وسلام على عباده الذين اصطفوا
+
+3
+00:00:29,610 --> 00:00:35,410
+ودعوا السلام عليكم ورحمة الله وبركاته المحاضرة
+
+4
+00:00:35,410 --> 00:00:44,330
+الماضية تحدثنا عن تعريف لمادة قصصة لغة واصطلاحة
+
+5
+00:00:44,330 --> 00:00:53,950
+وقفنا عند تاريخ القصةعند العرب و في العصر .. العصر
+
+6
+00:00:53,950 --> 00:00:59,870
+الراشدي و العصر الإسلامي ثم العصور التاليةثم بعد
+
+7
+00:00:59,870 --> 00:01:04,950
+ذلك تحدثنا عن القصة الأدبية التي جاءت في كتاب
+
+8
+00:01:04,950 --> 00:01:11,010
+المخلال الجاحد وكليلة ودمنة والمقامات وطبقات
+
+9
+00:01:11,010 --> 00:01:18,650
+العلماء والأدباء والقصاصين والوعاض والإخباريين ثم
+
+10
+00:01:18,650 --> 00:01:22,950
+وصلنا إلى الحديث عن القصة في فجر النهضة الحديثة
+
+11
+00:01:22,950 --> 00:01:29,650
+وقفنا على الآراء التي تحدثتعن أول قصة فنية وأول
+
+12
+00:01:29,650 --> 00:01:35,510
+عمل قصص يمكن لنا أن نعده البداية الحقيقية للفن
+
+13
+00:01:35,510 --> 00:01:41,670
+القصص العربي وكنا أن الدارسين يرجحون أخصوصة العاكر
+
+14
+00:01:41,670 --> 00:01:47,970
+للكاتب اللبناني ميثايل نعيمة وبعضه امرأةاقصوصت في
+
+15
+00:01:47,970 --> 00:01:54,130
+القطار للكاتب المصري محمد تيمور شقيق الكاتب المصري
+
+16
+00:01:54,130 --> 00:02:02,730
+محمود تيمور قلنا الأمر والخلاف ليس مهما كثيرا هو
+
+17
+00:02:02,730 --> 00:02:08,630
+خلاف نظري لا يعنينا كثيرا لكن من باب أمانة التاريخ
+
+18
+00:02:08,630 --> 00:02:16,590
+نذكر هذا الأمر كذلك رأى جملة من الدارسينأن هذا
+
+19
+00:02:16,590 --> 00:02:23,690
+الفن الفن القصصي هو استجلاب واستيراد من الغرب أو
+
+20
+00:02:23,690 --> 00:02:30,170
+من الأدب الأوروبي وبعضهم رأى أنه تطور طبيعي وطبيعي
+
+21
+00:02:30,170 --> 00:02:36,530
+للمووث القصصي في أدب العربي القديم قلنا إن هذه
+
+22
+00:02:36,530 --> 00:02:42,200
+القضية لم تعود ذات قيمة ولم تعود ذات أهميةلسيما أن
+
+23
+00:02:42,200 --> 00:02:46,500
+الرواية العربية المعاصرة اليوم وصلت إلى مصاف
+
+24
+00:02:46,500 --> 00:02:52,580
+الروايات العالمية و أصبحت تنافس عالميا و ليس عيبا
+
+25
+00:02:52,580 --> 00:02:56,660
+أن تتأثر القصة العربية و الرواية العربية بالرواية
+
+26
+00:02:56,660 --> 00:03:00,980
+العالمية أمر طبيعي في هذا العالم المتشابك و المتصل
+
+27
+00:03:00,980 --> 00:03:06,120
+ببعض لبعض أن يكون هناك تأثير و تأثر من الرواية
+
+28
+00:03:06,120 --> 00:03:11,700
+العربية أو من الروايةالأوروبية أو الغربية اليوم
+
+29
+00:03:11,700 --> 00:03:16,920
+نتحدث ان شاء الله عن ألوان و أنواع الفن القصصي
+
+30
+00:03:16,920 --> 00:03:25,100
+الفن القصصي مستويات القص مستويات و ألوان و أنواع
+
+31
+00:03:25,100 --> 00:03:28,360
+ليس نوعا واحدا و ليس لونا واحدا
+
+32
+00:03:37,650 --> 00:03:44,890
+أبسط أنواع المستوى القصصي ما نطلق عليه الخبروليس
+
+33
+00:03:44,890 --> 00:03:50,110
+المراد بالخبري الخبر الصحفي أو السياسي الذي
+
+34
+00:03:50,110 --> 00:03:55,430
+تتناقله وكلات الأنباء أو الإذاعات أو الفضائيات هذا
+
+35
+00:03:55,430 --> 00:04:00,570
+خبر صحفي أو إعلامي المقصود بالخبر بمدلوله الواسع
+
+36
+00:04:00,570 --> 00:04:06,650
+نوع مخصوص من القول ينقل أحداث ووقاع هذا المقصود
+
+37
+00:04:06,650 --> 00:04:13,250
+بالخبر ينقل أحداث وينقلوقائع القصة في أصلها
+
+38
+00:04:13,250 --> 00:04:18,790
+وأساسها تنقل أحداثا وتنقله وقائع لكن لا يشترط في
+
+39
+00:04:18,790 --> 00:04:26,470
+الخبر الزمنية وقلنا لكم إن الزمنية عنصر
+
+40
+00:04:26,470 --> 00:04:35,050
+أساس في اعتماد أن هذا الخبر أو أن هذا الملفوظ يطلق
+
+41
+00:04:35,050 --> 00:04:40,600
+عليه فن قصصي أو يطلق عليه أدب قصصي الزمنيةقلنا
+
+42
+00:04:40,600 --> 00:04:45,460
+المقصود بالزمان هي تطور وصيرورة الزمان الزمان في
+
+43
+00:04:45,460 --> 00:04:51,400
+الخبر غالبا ما يكون ساكنا غالبا ما يكونوا ساكنا
+
+44
+00:04:51,400 --> 00:05:00,700
+وقلنا لو سؤلتي من قبل إحدى زميلاتك أين فلانة فقلت
+
+45
+00:05:00,700 --> 00:05:08,190
+فلانة تصلي هذا خبر هذا خبر لكن الزمان فيهمجادة مش
+
+46
+00:05:08,190 --> 00:05:13,690
+جادة لا ساكن الزمن فيه ساكن غير متحرك الزمن ليس
+
+47
+00:05:13,690 --> 00:05:17,650
+فيه صيرورة ليس فيه حركة للأمام ولا حركة للوراء
+
+48
+00:05:17,650 --> 00:05:22,110
+لذلك يغرب على خبر تجرد الزمن كذلك يتوافر في الخبر
+
+49
+00:05:22,110 --> 00:05:27,010
+عنصر أو بعض عناصر الفن القصصي يعني يمكن أن يوجد في
+
+50
+00:05:27,010 --> 00:05:34,970
+الخبر الحدث أو الشخصية أو المكان عناصرقليلا و .. و
+
+51
+00:05:34,970 --> 00:05:40,030
+مستوى هذه العناصر مستوى بسيط إشغال هذه العناصر في
+
+52
+00:05:40,030 --> 00:05:45,330
+الخبر إشغالا بسيطا ليس فيه نوع من التعقيد أو من
+
+53
+00:05:45,330 --> 00:05:54,280
+اللي هو التركيب الخبر إذا تعقد الخبروركّب و أصبح
+
+54
+00:05:54,280 --> 00:06:00,300
+فيه صيرورة زمانية ينتقل من خبر إلى قصة ينتقل الخبر
+
+55
+00:06:00,300 --> 00:06:08,430
+من خبر إلى قصة والقصة إذا تجرّد منها الزمانيةتنزل
+
+56
+00:06:08,430 --> 00:06:13,350
+إلى مستوى الخبر .. تنزل إلى مستوى الخبر و كل يوم
+
+57
+00:06:13,350 --> 00:06:17,850
+نحن نسمع أخبار .. كل يوم نسمع أخبار و تفريض هذه
+
+58
+00:06:17,850 --> 00:06:23,530
+الأخبار يعني عن حاجتنا و عن وقتنا النوع الثاني أو
+
+59
+00:06:23,530 --> 00:06:29,650
+المستوى الثاني من الفن القصصي الحكاية الحكاية
+
+60
+00:06:29,650 --> 00:06:36,640
+عبارة عن منظومة لغويةأساقوا فيها واقع من الوقائع
+
+61
+00:06:36,640 --> 00:06:41,760
+الحقيقية أو الخيالية يعني يمكن أن تكون الحكاية
+
+62
+00:06:41,760 --> 00:06:46,420
+حقيقة ويمكن أن تكون خيالة يمكن أن تكون حقيقة أو
+
+63
+00:06:46,420 --> 00:06:50,160
+خيالة لكن الغالب على الحكاية و ليس يما الحكاية
+
+64
+00:06:50,160 --> 00:06:56,070
+الشعبية عنصر الأسطورة والخرافةالتهويل والتضخيم
+
+65
+00:06:56,070 --> 00:07:00,710
+والمفاجأة عنصر الأسطورة والخرافة دون الاتزام
+
+66
+00:07:00,710 --> 00:07:05,670
+بقواعد الفن القصصي الحكاية كذلك يغلب عليها
+
+67
+00:07:05,670 --> 00:07:10,430
+الشفاوية الحكاية تنتقل في أفواه الناس وعلى أفواه
+
+68
+00:07:10,430 --> 00:07:16,530
+الناس غير مدونة ولسيمة الحكاية الشعبية غير مدونة
+
+69
+00:07:16,530 --> 00:07:20,550
+والموروث الفلسطيني يحتفظ بجملة من الحكاية
+
+70
+00:07:20,550 --> 00:07:25,390
+والحكاياتسمعناها من الأجداد والجدات والآباء
+
+71
+00:07:25,390 --> 00:07:30,750
+ويتناقلها جيل الجيل بعد الجيل مثل حكاية الشاطر حسن
+
+72
+00:07:30,750 --> 00:07:35,930
+أو الغول أو جبينة أو غيرها من الحكايات الشعبية
+
+73
+00:07:35,930 --> 00:07:41,250
+الفلسطينية والحكاية غالبا ليس لها سارد، لا يُعرف
+
+74
+00:07:41,250 --> 00:07:47,590
+لها سارد لا يُعرف من كتب أو من قال أو من نظم هذه
+
+75
+00:07:47,590 --> 00:07:48,530
+الحكاية
+
+76
+00:07:50,880 --> 00:07:55,960
+الحكاية البطل الشعبي في الحكاية هو كل شيء الحكاية
+
+77
+00:07:55,960 --> 00:08:02,460
+البطل الذي يتمتع بقدرات خارقة هو كل شيء في الحكاية
+
+78
+00:08:02,460 --> 00:08:09,480
+يعني يمكن أن يسخر الكائنات الحيوانات لتحقيق طموحي
+
+79
+00:08:09,480 --> 00:08:14,360
+وفي انها ينتصر البطل على كل المعوقات وينتصر على كل
+
+80
+00:08:14,360 --> 00:08:20,410
+الأعداء وهناك ما يسمى الحكاية الأدبيةالحكاية
+
+81
+00:08:20,410 --> 00:08:26,230
+الأدبية تكتب .. تكتب بلغة عربية فصيحة ويعرف من
+
+82
+00:08:26,230 --> 00:08:32,550
+الذي كتب هذه الحكاية ومثالها في أدبنا مثالها كتاب
+
+83
+00:08:32,550 --> 00:08:37,230
+كليه لو دمنا .. كليه لو دمنا عبارة عن حكايات أدبية
+
+84
+00:08:37,230 --> 00:08:43,070
+لأن .. لأن الشخصيات فيها شخصيات غير إنسانية طيور و
+
+85
+00:08:43,070 --> 00:08:43,750
+حيوانات
+
+86
+00:08:49,800 --> 00:08:59,040
+الاقصوصة سرد قصصي مجز يمتاز بالإيجاز مكتوب أو يكتب
+
+87
+00:08:59,040 --> 00:09:05,440
+بلغة مكثفة فيها تكثيف ليس فيها إطناب ولا تفصيل
+
+88
+00:09:05,440 --> 00:09:15,650
+تصور جانبا من حياة الشخصية جانبا واحداأو جانبا من
+
+89
+00:09:15,650 --> 00:09:20,250
+الحياة، لا تصور كل الحياة بتعقيداتها جانبا واحدا
+
+90
+00:09:20,250 --> 00:09:25,030
+من الحياة، تسلط عليه الضوء وتسلط الضوء على جانب
+
+91
+00:09:25,030 --> 00:09:30,830
+واحد من الشخصية أو حادثة، وتعتمد على التركيز
+
+92
+00:09:30,830 --> 00:09:36,070
+والتكثيف الوصفي واللغة المدى الكتاب لها، الحيز
+
+93
+00:09:36,070 --> 00:09:42,470
+الكتاب لها قال بعضهم لا تزيد عن 3000 كلمة الأخصوص
+
+94
+00:09:42,470 --> 00:09:50,330
+لا تزيد عن 3000 كلمةالمدى الزمنى لها نصف ساعة تلت
+
+95
+00:09:50,330 --> 00:09:57,290
+أربعة ساعة اربعون دقيقة لا تزيد عن هذا الوقت
+
+96
+00:09:57,290 --> 00:10:00,630
+ومثالها
+
+97
+00:10:00,630 --> 00:10:06,710
+بين أيدينا اخصوصةشندوير اخصوصة العاقل لمخى النعيمة
+
+98
+00:10:06,710 --> 00:10:12,050
+اخصوصة الصبي الاعرج لتوفيق عواد احيانا نجد بعض
+
+99
+00:10:12,050 --> 00:10:16,830
+الكتاب يكتب لنا مجموعة قصصية مجموعة قصصية عبارة عن
+
+100
+00:10:16,830 --> 00:10:23,090
+ماذا مجموعة من الاخصوصات مجموعة من الاخصوصات او
+
+101
+00:10:23,090 --> 00:10:23,930
+الاقاصيص
+
+102
+00:10:26,330 --> 00:10:30,330
+القصة القصيرة البعض يطلق على ما هو أرقى من
+
+103
+00:10:30,330 --> 00:10:35,810
+الأقصوصة القصة القصيرة القصة المتوسطة القصة
+
+104
+00:10:35,810 --> 00:10:40,170
+الطويلة احنا بقول القصة القصيرة نميزها عن الرواية
+
+105
+00:10:40,170 --> 00:10:44,760
+هي ليست قصيرة بمعنى أنها صفحة أو صفحتينقصيرة
+
+106
+00:10:44,760 --> 00:10:49,060
+بالنسبة إلى رواية يعني نسميها قصيرة بالنسبة إلى
+
+107
+00:10:49,060 --> 00:10:55,940
+الرواية بعضهم عدى القصة القصيرة اخصوصا البعض يرى
+
+108
+00:10:55,940 --> 00:10:59,960
+ان القصة القصيرة اخصوصا ولكن هناك فرق بين الاقصوصة
+
+109
+00:10:59,960 --> 00:11:05,340
+وبين القصة القصيرة القصة القصيرة تنتمي لعالم السرد
+
+110
+00:11:05,340 --> 00:11:11,880
+والروايةأكثر من انتمائها إلى عالم القصة أكثر من
+
+111
+00:11:11,880 --> 00:11:15,440
+انتمائها إلى عالم القصة والقصة القصيرة يمكن أن
+
+112
+00:11:15,440 --> 00:11:18,780
+تكون متوسطة ويمكن أن تكون طويلة يمكن أن تكون
+
+113
+00:11:18,780 --> 00:11:23,240
+متوسطة ويمكن أن تكون طويلة هي وسط بين الأخصوصة
+
+114
+00:11:23,240 --> 00:11:28,520
+والرواية تعالجه جانبًا أوسع مما تعالج الأخصوصة
+
+115
+00:11:28,520 --> 00:11:32,440
+الفرق الجوهر بين الأخصوصة والقصة ليس دائمًا في
+
+116
+00:11:32,440 --> 00:11:36,560
+المدى الكتابي والحيز الكتابيالقصصة تقوم على
+
+117
+00:11:36,560 --> 00:11:40,840
+التركيز والتكثيف القصة تقوم على الاتساع والتفصيل
+
+118
+00:11:40,840 --> 00:11:46,500
+فيها شيء من الاتساع فيها شيء من التفصيل القصصة
+
+119
+00:11:46,500 --> 00:11:52,480
+يمكن أن تدور حول حادثة أو حول شخصية واحدة لكن
+
+120
+00:11:52,480 --> 00:12:00,750
+القصة تسعى عدة أحداث وعدة شخصياتيسمح لها أن تتسع
+
+121
+00:12:00,750 --> 00:12:06,770
+لتسع عدة شخصيات و عدة أحدان غالباً الأخصوصة تركز
+
+122
+00:12:06,770 --> 00:12:14,930
+على عنصرين الشخصية والحدث لكن القصة تركز على عناصر
+
+123
+00:12:14,930 --> 00:12:19,350
+أكثر من هذين العنصرين ممكن تركز على المكان ممكن
+
+124
+00:12:19,350 --> 00:12:25,060
+تركز على الزمان على الصراع على النهايةكما قلنا
+
+125
+00:12:25,060 --> 00:12:29,980
+تسمية القصة القصيرة هي تسمية اصطلاحيا يعني لو قلنا
+
+126
+00:12:29,980 --> 00:12:35,300
+القصة المتوسطة يصح لو قلنا قصة طويلة يصح نحن نقول
+
+127
+00:12:35,300 --> 00:12:40,900
+هنا قصة قصيرة مقارنة لها very wide اليوم هناك فن
+
+128
+00:12:40,900 --> 00:12:50,670
+جديد اسمه القصة القصيرة جداأضافوا لها إيه؟ جدًا،
+
+129
+00:12:50,670 --> 00:12:55,210
+ليست قصة قصيرة، القصة القصيرة جدًا، وهناك أيضًا
+
+130
+00:12:55,210 --> 00:13:02,110
+فان جديد اسمه القصة القصيرة جدًا جدًا، أيه يعني
+
+131
+00:13:02,110 --> 00:13:08,670
+جدًا جدًا؟ القصة عبارة عن سطر واحد،
+
+132
+00:13:08,670 --> 00:13:17,060
+ليست خصوصًاقصيرة جدا جدا أقول عبارة عن سطر واحد أو
+
+133
+00:13:17,060 --> 00:13:22,260
+عبارة عن سطرين بعض الكتاب اليوم يكتب هذا النوع من
+
+134
+00:13:22,260 --> 00:13:27,560
+القصة القصيرة جدا جدا جدا أو جدا جدا يعني هذا
+
+135
+00:13:27,560 --> 00:13:30,980
+موجود اليوم فن من الفنون الجديدة في نوع من التكثيف
+
+136
+00:13:30,980 --> 00:13:35,320
+و نوع من الرسالة يحاولوا أن يوصلها من خلال اللي هو
+
+137
+00:13:35,320 --> 00:13:40,720
+هذه القصة القصيرة جدا
+
+138
+00:13:43,600 --> 00:13:53,500
+الرواية هي أرقى أنواع السرد، عالم الرواية هو
+
+139
+00:13:53,500 --> 00:13:58,460
+الرواية أرقى أنواع السرد،
+
+140
+00:13:58,460 --> 00:14:06,580
+وهي سرد نثري طويل يمتاز بالطولةيصوروا الشخصيات
+
+141
+00:14:06,580 --> 00:14:11,800
+الفردية من خلال سلسلة من الأحداث والافعال والمشاهد
+
+142
+00:14:11,800 --> 00:14:18,980
+الرواية تقوم على التعقيد ليس المميز للرواية هو
+
+143
+00:14:18,980 --> 00:14:23,520
+الامتداد الطول الطول سواء الكتابي الحيث الكتابي أو
+
+144
+00:14:23,520 --> 00:14:29,990
+الزمنيالتعقيد و .. و .. و هنا مدول التعقيد ليس
+
+145
+00:14:29,990 --> 00:14:35,430
+مدولا سلبيا التعقيد المقصود بيه مهارة الصناعة
+
+146
+00:14:35,430 --> 00:14:42,210
+المقصود هنا بالتعقيد مهارة الصناعة ان في صناعة ..
+
+147
+00:14:42,210 --> 00:14:46,070
+في مهارة في الصناعة في اتقان في الصناعة هذا هو
+
+148
+00:14:46,070 --> 00:14:50,370
+المقصود بالتعقيد والتركيب الشخصيات مركبة الزمن
+
+149
+00:14:50,370 --> 00:14:58,540
+مركب المكان مركب حبالالصراع مركبة ومتعددة تعدد
+
+150
+00:14:58,540 --> 00:15:04,120
+تعدد شخصيات الزمان المكان الصراع الامتداد الامتداد
+
+151
+00:15:04,120 --> 00:15:08,180
+الكتامي والامتداد الزمني يمكن تكون الرواية ألف
+
+152
+00:15:08,180 --> 00:15:13,270
+صفحةممكن تكون الرواية ألف صفحة امتداد الزمن يمكن
+
+153
+00:15:13,270 --> 00:15:15,510
+الرواية تتحدث عن مائة سنة أو مائتين سنة أو
+
+154
+00:15:15,510 --> 00:15:19,830
+ثلاثمائة سنة أو قرن، قرنين وثلاثة إذا هناك فيه
+
+155
+00:15:19,830 --> 00:15:27,170
+امتداد زماني وامتداد كتابي اللي هو الرواية لكن ليس
+
+156
+00:15:27,170 --> 00:15:32,930
+الامتداد هو المميز للرواية العقاد يميز بين الرواية
+
+157
+00:15:32,930 --> 00:15:36,210
+والقصة بما يسميه الموقف
+
+158
+00:15:39,780 --> 00:15:45,720
+يعني معالجة العناصر عناصر السرد كيف يعالج السرد
+
+159
+00:15:45,720 --> 00:15:50,500
+والقاس عناصر السرد؟ هل يعالجها بشكل بسيط؟ بشكل
+
+160
+00:15:50,500 --> 00:15:55,640
+بداي؟ بمهارة منقفضة؟ ولا يعالجها بمهارة عالية؟ إذا
+
+161
+00:15:55,640 --> 00:16:01,020
+كان هناك مهارة عالية وتوظيف اتقالات السرد هذا أدخل
+
+162
+00:16:01,020 --> 00:16:06,180
+في باب الرواية أما إذا كانت المعالجة متواضعة من
+
+163
+00:16:06,180 --> 00:16:12,550
+ناحية سرديةومن ناحية فنية تكون أقرب إلى عالم
+
+164
+00:16:12,550 --> 00:16:18,510
+الأخصوص أو عالم القصة يعني خدوا مثلا رواية
+
+165
+00:16:18,510 --> 00:16:23,090
+أو قصة اللص والكلاب لنجيب محفوظ بعضهم أطلق عليها
+
+166
+00:16:23,090 --> 00:16:31,250
+قصة رغم أنها تتكون من 200 صفحة لكنقنديل ومهاشم لا
+
+167
+00:16:31,250 --> 00:16:37,230
+تزيد عن ستين صفحة قالوا عنها رواية بجمال
+
+168
+00:16:37,230 --> 00:16:42,970
+مميز هنا التعقيد والتركيب والموقف والمعالجة وليس
+
+169
+00:16:42,970 --> 00:16:48,010
+المقصود فقط له الامتداد الزماني والامتداد الكتابي
+
+170
+00:16:48,010 --> 00:16:51,190
+أيضا
+
+171
+00:16:51,190 --> 00:16:57,490
+تشهدأرواح توظيفة عالية لتقانات السرد لم تعد اليوم
+
+172
+00:16:57,490 --> 00:17:03,190
+أرواح هينقل الأحداث تنقل الأحداث لم يعود الكاتب
+
+173
+00:17:03,190 --> 00:17:08,510
+وهو مجرد عدسة تنقل لنا ما يجري في الواقع هناك
+
+174
+00:17:08,510 --> 00:17:16,330
+توظيف ماهر لتقانات السرد تقانات اللغة شعيرية اللغة
+
+175
+00:17:16,330 --> 00:17:23,930
+شعيرية المكانتقانات الزمن الصراع النهاية الرسالة
+
+176
+00:17:23,930 --> 00:17:29,450
+التبقير مستويات التبقير كل ذلك أدخل في باب السرد
+
+177
+00:17:29,450 --> 00:17:33,650
+لذلك إذا قرأنا جبرا ورهم جبرا و لا غسّان كنفاني و
+
+178
+00:17:33,650 --> 00:17:37,550
+لا الطهر بن جلول و لا حنة بالمينة و لا وسين الأعرج
+
+179
+00:17:37,550 --> 00:17:47,480
+نلاحظ يعني توظيف عالي ومتقنلتقانات السرد وعالم
+
+180
+00:17:47,480 --> 00:17:53,160
+مليء بالجمال ومليء بالشعيرية ومليء بالتعقيدويصلح
+
+181
+00:17:53,160 --> 00:17:58,000
+للتأويل ويصلح للدراسة ويصلح للتغلغل في سراديبه
+
+182
+00:17:58,000 --> 00:18:05,700
+المضمونية وسراديبه الفنية لذلك الموقف هو الذي يحسم
+
+183
+00:18:05,700 --> 00:18:12,980
+الحد الفاصل بين القصة وبين رواية وعالم القصة وعالم
+
+184
+00:18:12,980 --> 00:18:21,630
+الروايةأتحدث الآن عن عناصر الفن القصصي مما تتكون
+
+185
+00:18:21,630 --> 00:18:30,390
+عناصر الفن القصصي أو عناصر الفن السنة تتذكرون أننا
+
+186
+00:18:30,390 --> 00:18:34,050
+عندما تحدثنا عن النصوص الشعرية وتحليل النصوص
+
+187
+00:18:34,050 --> 00:18:40,670
+الشعرية كنا نقف دائما عند رسالة النص عند رسالة
+
+188
+00:18:40,670 --> 00:18:50,260
+النص اليومالدافع الأكبر لكثير من الكتاب هو تسجيل
+
+189
+00:18:50,260 --> 00:18:57,020
+الرسالة في النص الأدبي اليوم الكتاب وأهل الفن وأهل
+
+190
+00:18:57,020 --> 00:19:02,420
+الأدب يحملون فكرا يحملون فكرا فكرا عن الحياة فكرا
+
+191
+00:19:02,420 --> 00:19:07,340
+عن الشياء لهم مواقف أصحاب مواقف لم يعودوا محايدين
+
+192
+00:19:07,340 --> 00:19:11,100
+لهم فكر ويحاولون من خلال هذا الفكر أن يغيروا
+
+193
+00:19:11,100 --> 00:19:17,990
+العالمويغيروا المجتمع تغييرا إلى الأفضل في نظرهم
+
+194
+00:19:17,990 --> 00:19:22,950
+تغييرا إلى الأفضل في نظرهم لذلك أي عمل فني و أي
+
+195
+00:19:22,950 --> 00:19:28,450
+عمل قصصي و سردي ينطوي على رسالة هذه رسالة مبثوثة
+
+196
+00:19:28,450 --> 00:19:33,990
+من خلال عناصر العمل القصصي و عناصر العمل السردي
+
+197
+00:19:33,990 --> 00:19:37,730
+وهذا ما يتعلق بما يسمى التبقير التبقير يعني وجهة
+
+198
+00:19:37,730 --> 00:19:43,910
+النظروجهة نظر الكاتب وجهة نظر الكاتب لا يعرضها
+
+199
+00:19:43,910 --> 00:19:49,750
+بطريقة فجّة ولا طريقة مباشرة إنما يعرضها من خلال
+
+200
+00:19:49,750 --> 00:19:55,290
+عمل قصصي يعني خدوا مثلا رواية تلك العتم الباهرة
+
+201
+00:19:55,290 --> 00:20:05,430
+لمن تلك العتم الباهرة؟ الكاتب المغربي الطاهر بن
+
+202
+00:20:05,430 --> 00:20:16,240
+جلونطارت ثنائية القاهر والحرية التي
+
+203
+00:20:16,240 --> 00:20:22,460
+يعيشها الإنسان العربي اتحدثت تلك العتمة البارعة
+
+204
+00:20:22,460 --> 00:20:27,840
+لمجموعة من الضباط المغاربة الذين نسب إليهم أنهم
+
+205
+00:20:27,840 --> 00:20:33,600
+يريدون قلب نظام الحكم نظام الملك الحسن فأخذوا وراء
+
+206
+00:20:33,600 --> 00:20:37,790
+الشمسما يقارب من عشرين عامة يعيشون في ظروف غير
+
+207
+00:20:37,790 --> 00:20:44,470
+إنسانية وتبقى منهم أعداد قليلة حوالي ستين شخصا أو
+
+208
+00:20:44,470 --> 00:20:49,690
+ضابطا ومنهم الضابط عزيز الذي يخرج ليروي ما حدث
+
+209
+00:20:49,690 --> 00:20:56,030
+معاه يعني في هذه المحرقة الإنسانية من يوم أن دخل
+
+210
+00:20:56,030 --> 00:21:01,170
+السجن حتى خرج من هذا السجن فيتحدث عن ثنائية القهر
+
+211
+00:21:01,170 --> 00:21:12,920
+والحريةالرسالة تصاغ في كلمات قليلة سطر أو سطر و
+
+212
+00:21:12,920 --> 00:21:20,340
+نصف أو سطرين، لا تزيد عن ذلك وتحمل
+
+213
+00:21:20,340 --> 00:21:28,400
+مؤدى العمل القصصي أو العمل السردي انظروا
+
+214
+00:21:28,400 --> 00:21:35,120
+إلى صورة يوسف و قصة يوسفكان فيها رسالة عظيمة رسالة
+
+215
+00:21:35,120 --> 00:21:42,020
+تقول إنه من يتقي ويصبر فإن الله لا يضيع عجل المحسن
+
+216
+00:21:42,020 --> 00:21:49,580
+هذه الرسالة بتحمل قصة يوسف التقوى زائد
+
+217
+00:21:49,580 --> 00:21:57,140
+الصبر مفتاح لتحقيق الأحلامالذي لديه حلم يريد أن
+
+218
+00:21:57,140 --> 00:22:06,960
+يحققه عليه بسلاحي التقوى والصبر يوسف
+
+219
+00:22:06,960 --> 00:22:12,820
+عليه السلام قال يا أبتي إني رأيت بين هذا القول
+
+220
+00:22:12,820 --> 00:22:19,500
+وقوله هذا يا أبتي هذا تأويل رؤياي أربعون عاما
+
+221
+00:22:19,500 --> 00:22:22,240
+تسلحة
+
+222
+00:22:22,890 --> 00:22:27,870
+بالتقوى في النهاية رؤيا تحققت و لا لم تتحقق انتصر
+
+223
+00:22:27,870 --> 00:22:30,890
+يوسف و لا ما انتصر يوسف عليه السلام انتصر على كيد
+
+224
+00:22:30,890 --> 00:22:35,230
+القريب و كيد البعيد و انتصر على السجن و انتصر على
+
+225
+00:22:35,230 --> 00:22:40,010
+إغراء .. إغراء الشهوة في سورة مرات العزيز و انتصر
+
+226
+00:22:40,010 --> 00:22:46,650
+على إغراء السلطة عندما أصبح ملكا و أصبح حفيظا
+
+227
+00:22:46,650 --> 00:22:54,370
+اجعلني على خزان الأرض انيحفيظ عليم حفيظ عليه عليم
+
+228
+00:22:54,370 --> 00:22:59,390
+فلم تغير السلطة ولا الشهوة ولا المحنة بقى كما هو
+
+229
+00:22:59,390 --> 00:23:03,990
+عليه السلام فالتقوى والصبر هو مفتاح لتحقير الأحلام
+
+230
+00:23:03,990 --> 00:23:11,370
+رواية رجال في الشمس الكاتب الفلسطيني رساين كنفاني
+
+231
+00:23:11,370 --> 00:23:17,370
+بتحمل رسالة وطنية أن البعد على الأرضيعني الموت
+
+232
+00:23:17,370 --> 00:23:23,750
+ويهدد بالهلاك والاختراب من الأرض يعني الحياة هؤلاء
+
+233
+00:23:23,750 --> 00:23:29,390
+القوم الثلاثة عندما ابتعدوا عن الأرضكان الابتعاد
+
+234
+00:23:29,390 --> 00:23:34,270
+كان حتفهم في الابتعاد لكن أمه سعد عندما اقتربت من
+
+235
+00:23:34,270 --> 00:23:39,390
+الأرض هي وابنائها كتبت لها الحياة وكتبت لها
+
+236
+00:23:39,390 --> 00:23:43,930
+السعادة رسالة يمكن أن تكون رسالة دينية مثل رسالة
+
+237
+00:23:43,930 --> 00:23:49,410
+قصة يوسف عليه السلام ممكن تكون رسالة وطنية ممكن
+
+238
+00:23:49,410 --> 00:23:54,570
+تكون رسالة قومية ممكن تكون رسالة اجتماعية يمكن أن
+
+239
+00:23:54,570 --> 00:24:02,710
+تكون رسالة انسانيةممكن تكون رسالة إنسانية لا نلزم
+
+240
+00:24:02,710 --> 00:24:06,270
+الكاتب برسالة معينة لا نلزم الكاتب برسالة معينة
+
+241
+00:24:06,270 --> 00:24:14,190
+لكن يستحسن أن يبتعد الكاتب عن الرسائل الهدامة التي
+
+242
+00:24:14,190 --> 00:24:22,930
+تدعو مثل الكراهية أو للعصبية أو للحزبية أو لانقسام
+
+243
+00:24:22,930 --> 00:24:29,090
+أو التشتت أو للظلمأو الاستعباد الإنسان هذه كلها
+
+244
+00:24:29,090 --> 00:24:35,930
+رسائل سامة رسائل قاتلة وهذا الأدب يسمى أدب قاتل
+
+245
+00:24:35,930 --> 00:24:41,070
+أدب سام يجب أن نبتعد عن هذا الأدب الأدب هو أدب
+
+246
+00:24:41,070 --> 00:24:46,790
+البناء وأدب التعمير تعمير الحياة وتعمير النفس أما
+
+247
+00:24:46,790 --> 00:24:52,210
+الأدب الذي يهدمفهذا ليس بأدب هذا ليس بأدب الذي
+
+248
+00:24:52,210 --> 00:24:57,070
+يهدم الحياة ويهدم الإنسان ويهدم قيم الإنسان ويزيف
+
+249
+00:24:57,070 --> 00:25:01,870
+ويزور ويدجل ويكذب هذا ليس بأدب نتحدث عن الأدب
+
+250
+00:25:01,870 --> 00:25:07,650
+البناء الذي يعمر الحياة ويعمر الإنسان ويعمر
+
+251
+00:25:07,650 --> 00:25:13,770
+المجتمع الحدث
+
+252
+00:25:13,770 --> 00:25:16,970
+القص
+
+253
+00:25:17,700 --> 00:25:22,520
+هو فعله .. فعل الحدث القص فعله الحدث القص عبارة عن
+
+254
+00:25:22,520 --> 00:25:27,840
+حدث وشخصيا القص عبارة عن حدث وعبارة عن شخصية
+
+255
+00:25:27,840 --> 00:25:31,160
+والحوادث
+
+256
+00:25:31,160 --> 00:25:41,970
+في النص السرديتمثل هيكل لهذا القصة والمضمون الهيكل
+
+257
+00:25:41,970 --> 00:25:47,410
+والمضمون والعجينة عجينة العمل القصصي أو العمل
+
+258
+00:25:47,410 --> 00:25:55,070
+السردي يجب أن يمتاز الحدث القصصي بالسببية ليس فيه
+
+259
+00:25:55,070 --> 00:26:01,920
+عنصر المفاجأة أو المباغةيعني عندما أقول مثلا أن
+
+260
+00:26:01,920 --> 00:26:06,860
+سعيدا كان فقيرا في المساء كان فقيرا لا يجوز أن
+
+261
+00:26:06,860 --> 00:26:13,140
+أقول أنه أصبح غنيا بدون أعلّل و أبين للمتلقي كيف
+
+262
+00:26:13,140 --> 00:26:18,420
+أصبح غنيا أو كيف أصبح فقيرا، لا يجوز هذا يسمى
+
+263
+00:26:18,420 --> 00:26:22,760
+استهبال واستخفال القارة والمتلقي يجب أن بني ذلك
+
+264
+00:26:22,760 --> 00:26:28,310
+على سببية المقنعةوإلا تحولت القصة أو العمل السردي
+
+265
+00:26:28,310 --> 00:26:32,150
+إلى أسطورة وخرافة اتحولت إلى أسطورة وخرافة واتحولت
+
+266
+00:26:32,150 --> 00:26:37,050
+إلى فيلم هندي لذلك لابد من السببية لابد من تعليل
+
+267
+00:26:37,050 --> 00:26:41,870
+الحدث لأننا قلنا أن رواية أو القصة عبارة عن مزيج
+
+268
+00:26:41,870 --> 00:26:46,600
+من الواقع والخيالمزيج من الواقع يستند إلى الواقع
+
+269
+00:26:46,600 --> 00:26:51,840
+ويستند إلى الخيال ليس خيال المحضن وليس واقع المحضن
+
+270
+00:26:51,840 --> 00:26:57,160
+إنما عبارة عن مزيج رائع بين الحقيقة وبين الخيال
+
+271
+00:26:57,160 --> 00:27:01,420
+كذلك التسلسل والتتابع لا يكون هناك فجوات في
+
+272
+00:27:01,420 --> 00:27:08,580
+الأحداث والتناسب بين الشخصية وبين الحدثإذا كانت
+
+273
+00:27:08,580 --> 00:27:14,280
+الشخصية شخصية مريضة، شخصية صحيحة، عليلة، ينتمي إلى
+
+274
+00:27:14,280 --> 00:27:17,720
+طبقة اجتماعية معينة، يجب أن يكون الحدث يناسب
+
+275
+00:27:17,720 --> 00:27:23,040
+الطبقة الاجتماعية التي ينتمي إليها البطل أو تنتمي
+
+276
+00:27:23,040 --> 00:27:28,080
+إليها الشخصية الشخصية
+
+277
+00:27:28,080 --> 00:27:33,280
+هي الكائن المفترض، لماذا كنا الكائن المفترض؟لما لم
+
+278
+00:27:33,280 --> 00:27:39,500
+نقول الشخصية هي الإنسان الذي يتحرك في عالم الرواية
+
+279
+00:27:39,500 --> 00:27:47,820
+أو عالم القصة لما قلنا الكائن المفترض ربما
+
+280
+00:27:47,820 --> 00:27:57,360
+تكون الشخصية حيوانا و ربما تكون جمادا أو معنا
+
+281
+00:28:01,410 --> 00:28:06,170
+أحنا قلنا لكم في شجرة البلوط كانت الشخصية هي بطاقة
+
+282
+00:28:06,170 --> 00:28:12,190
+التومين في قصة عبد الله وعزيزة
+
+283
+00:28:12,190 --> 00:28:17,210
+عزيزة من مخيم العروب امرأة لاجئة من مخيم العروب هي
+
+284
+00:28:17,210 --> 00:28:27,150
+وزوجهاتمرض و تموت فيقفنها زوجها في ما يسمى .. ما
+
+285
+00:28:27,150 --> 00:28:32,310
+نسميه بالعامية الـ Saku أو الـ Balto الأسود الذي
+
+286
+00:28:32,310 --> 00:28:37,710
+يعلق خلف الباب عندما
+
+287
+00:28:37,710 --> 00:28:43,680
+يدفن زوجتهوهو حزين عليها عندما يعود إلى البيت هذا
+
+288
+00:28:43,680 --> 00:28:50,340
+اللاجئ الفلسطيني يتذكر أن بطاقة التومين كانت في
+
+289
+00:28:50,340 --> 00:28:56,880
+داخل الجاكيت فالأن هو في صراع ينبش على زوجته
+
+290
+00:28:56,880 --> 00:29:05,810
+وينتهك حرمتهاولا يترك البطاقة التومين في مدفونة مع
+
+291
+00:29:05,810 --> 00:29:11,090
+زوجته وبالتالي ربما يتعرض إلى جوع لأنه يحتاج إلى
+
+292
+00:29:11,090 --> 00:29:16,310
+ثلاثة أشهر حتى يستخرج بطاقة جديدة في النهاية
+
+293
+00:29:16,310 --> 00:29:23,290
+يستجيب إلى نداء الواقع ونداء المعدةفيذهب وينبش قبر
+
+294
+00:29:23,290 --> 00:29:30,170
+زوجته ويستخرج بطاقة التومين لكن يجد بطاقة التومين
+
+295
+00:29:30,170 --> 00:29:36,790
+قد تلفت دخلتها المياه وطمس الحبر ولم يعد هناك
+
+296
+00:29:36,790 --> 00:29:43,130
+تستطيع قراءة بياناتها فيخسر
+
+297
+00:29:43,900 --> 00:29:52,000
+اللاجئ الفلسطيني احترامه لقبر زوجته ويخسر كذلك
+
+298
+00:29:52,000 --> 00:29:58,220
+البطاقة وهذا يكشف معاناة الإنسان الفلسطيني الذي
+
+299
+00:29:58,220 --> 00:30:05,480
+دفعه الجوع أن يقرق حرمة الميت حتى و لو كان هذا
+
+300
+00:30:05,480 --> 00:30:12,050
+الميت أقرب الناس إليه الفلسطيني ليس وحشاوليس
+
+301
+00:30:12,050 --> 00:30:16,510
+مجرمًا، هو إنسان لكن الجوع والحاجة والعواز هو الذي
+
+302
+00:30:16,510 --> 00:30:21,310
+دفع هذا الفلسطيني لارتكاب هذا الفعل القاسي على
+
+303
+00:30:21,310 --> 00:30:25,770
+نفسه والقاسي على أوحيه هنا البطل هي بطاقة التومين
+
+304
+00:30:25,770 --> 00:30:30,490
+لا عزيزة ولا عبدالله، هي البطاقة هي البطل لاحظوا
+
+305
+00:30:30,490 --> 00:30:37,470
+هنا في تلك العتمة الباهرة الطهر بن جلون من يبدو
+
+306
+00:30:37,470 --> 00:30:46,860
+البطل في هذه الرواية؟ من يبدو البطل؟في رأيكم من
+
+307
+00:30:46,860 --> 00:30:52,220
+يبدو البطل هل
+
+308
+00:30:52,220 --> 00:30:59,540
+هناك من قرأ هذه الرواية البطل هي الذاكرة البطل هي
+
+309
+00:30:59,540 --> 00:31:08,380
+ذاكرة عزيز كان يراد للسجانين ولمستبدين أن يدمروا
+
+310
+00:31:08,380 --> 00:31:14,730
+ذاكرة عزيزويحسبون أن بتدميرهم لذاكرة عزيز يمحون
+
+311
+00:31:14,730 --> 00:31:18,390
+الجريمة من أساسه ومن التاريخ لذلك عندما خرجوا
+
+312
+00:31:18,390 --> 00:31:23,770
+أولئك السجناء قاموا بتدمير السجن وزرع برد منه نخيل
+
+313
+00:31:23,770 --> 00:31:29,710
+زرعوا النخيل وزرعوا الصنوبة حتى يمسحوا آثار
+
+314
+00:31:29,710 --> 00:31:35,230
+الجريمة دائما كان عزيزي خاطب ذاكرته أن تصمد وأن
+
+315
+00:31:35,230 --> 00:31:40,820
+تقاوم وأن تبقى على قيد الحياةلأن بعض السجناء فقد
+
+316
+00:31:40,820 --> 00:31:46,860
+ذاكرته مصيب بالجنون أو الخبل أو الهوس أو قُتل حتى
+
+317
+00:31:46,860 --> 00:31:53,300
+يمسحوا أثار الجريمة اليوم جزء من معركتنا مع عدونا
+
+318
+00:31:53,300 --> 00:31:59,360
+معركة ذاكرة ليس هذا صحيحا؟ تغيير الأسماء اليوم
+
+319
+00:31:59,360 --> 00:32:04,340
+تغيير أسماء الشوارع والمدن العربية إلى أسماء عبرية
+
+320
+00:32:04,340 --> 00:32:10,990
+ماذا يسمى هذا؟مسح للذاكرة قال والكبار يموتون وينسى
+
+321
+00:32:10,990 --> 00:32:16,350
+الصغار وينسى الصغار هذا جزء من معركة أو معركة
+
+322
+00:32:16,350 --> 00:32:21,150
+الذاكرة واليوم رسالة من رسائل الأدب الفلسطيني
+
+323
+00:32:21,150 --> 00:32:24,550
+والشعر الفلسطيني و الرواية الفلسطينية تثبيت
+
+324
+00:32:24,550 --> 00:32:29,790
+الذاكرة وإنعاش الذاكرة جزء مهم جدا وواجب وطني
+
+325
+00:32:29,790 --> 00:32:34,090
+ورسالة وطنية وإنسانيةيقوم بيه الأدب الفلسطيني
+
+326
+00:32:34,090 --> 00:32:38,630
+اليوم والودباء الفلسطينيون وهو تثبيت الذاكرة
+
+327
+00:32:38,630 --> 00:32:44,770
+ومقاومة مسح الذاكرة أو تزييف أو تزوير الذاكرة إذا
+
+328
+00:32:44,770 --> 00:32:48,310
+الشخصية يمكن أن تكون شخصية إنسانية ويمكن أن تكون
+
+329
+00:32:48,310 --> 00:32:53,830
+شخصية غير إنسانية يمكن أن تكون قيمة ويمكن أن تكون
+
+330
+00:32:53,830 --> 00:33:00,560
+جمادة الرواية التقليديةرواية تقليدية كانت الشخصية
+
+331
+00:33:00,560 --> 00:33:05,600
+كل شيء في الرواية كل شيء في الرواية لك اهتمام كبير
+
+332
+00:33:05,600 --> 00:33:10,900
+بالشخصية الرواية المعاصرة اليوم نادت بالتقليل من
+
+333
+00:33:10,900 --> 00:33:16,360
+شأن الشخصية أصبحت الشخصية أقل قيمة ويمكن الزمن
+
+334
+00:33:16,360 --> 00:33:23,240
+يكون أكتر قيمةالمكان أكثر قيمة الحدث أكثر قيمة
+
+335
+00:33:23,240 --> 00:33:30,080
+الصراع النهائي أقللهم الكاتب المجري Kafka كان
+
+336
+00:33:30,080 --> 00:33:36,320
+سباقا ورائدا في هذا الجانب في روايات المحاكمة حول
+
+337
+00:33:36,320 --> 00:33:44,950
+الشخصية إلى رقم إلى رقم X 5 6 عدد حوله إلى رقمما
+
+338
+00:33:44,950 --> 00:33:50,030
+دلالة أن تتحول الشخصية إلى رقم؟ ما دلالة .. ما
+
+339
+00:33:50,030 --> 00:33:59,050
+دلالة أن تتحول الشخصية إلى رقم؟ آه لماذا لا تُعطى
+
+340
+00:33:59,050 --> 00:34:03,550
+اسم سعيد وخالد ومحمد وفاطمة؟ لماذا تتحول الشخصية
+
+341
+00:34:03,550 --> 00:34:09,190
+إلى رقم؟ ما دلل ذلك في رواية المعاصرة؟ هل تحمل
+
+342
+00:34:09,190 --> 00:34:12,590
+رسالة؟ هل هذا العمل يحمل رسالة؟
+
+343
+00:34:14,720 --> 00:34:19,040
+ممكن ال .. ال .. ال .. العمل الفني بتكون من وراها
+
+344
+00:34:19,040 --> 00:34:24,780
+رسالة تهدد بالكاتب فهو يعني بتكون خوفا من الضلم أو
+
+345
+00:34:24,780 --> 00:34:30,640
+إشي لأ اتعدي قليلا تفضلي ممكن أن الشخصية مش شخص
+
+346
+00:34:30,640 --> 00:34:35,280
+واحد يعني نقدرش نحكي عن البطل هو شخص واحد لإن ممكن
+
+347
+00:34:35,280 --> 00:34:38,800
+أكتر من شخص سيصار معاه هذا الاشي لو هي تتحدث عن ..
+
+348
+00:34:38,800 --> 00:34:42,360
+و ما علاقة ترقيم ال .. العديد يعني ترقيم الشخصية
+
+349
+00:34:42,360 --> 00:34:43,440
+بذلك اتفضلي
+
+350
+00:34:45,920 --> 00:34:52,620
+أيوة صحيح هذا يعكس تهميش الإنسان وتحويل الإنسان
+
+351
+00:34:52,620 --> 00:34:58,880
+إلى رقم رقمنة الإنسان أصبح الإنسان في الحضارة
+
+352
+00:34:58,880 --> 00:35:05,460
+المعاصرة وحضارة الرجل الأبيض أصبح مجرد رقم ليس
+
+353
+00:35:05,460 --> 00:35:11,760
+كائنا إنسانية لو كينون إنسانية واليوم تحول الإنسان
+
+354
+00:35:11,760 --> 00:35:17,800
+إلى رقمأن تُنّى عندما تدخلنا الجامعة تحملنا أرقاما
+
+355
+00:35:17,800 --> 00:35:26,520
+جامعية أرقاما جامعية لا يمكن للطالبة أن تقوم بأي
+
+356
+00:35:26,520 --> 00:35:31,680
+عملية أكاديمية من خلال الرقم الجامعي أيضا الإنسان
+
+357
+00:35:31,680 --> 00:35:39,340
+اليوم يحمل الهوية رقم البطاقة الهوية كذلك
+
+358
+00:35:39,340 --> 00:35:43,250
+أصبح الإنسان اليوم عبارة عن رقم جوالالانسان اليوم
+
+359
+00:35:43,250 --> 00:35:47,130
+عبارة عن رقم جوالي ويعرف من خلال رقم جوالي وشارعه
+
+360
+00:35:47,130 --> 00:35:52,370
+بيحمل رقم وبيته بيحمل رقموهو رقم وطني وهذا يسمى
+
+361
+00:35:52,370 --> 00:35:56,430
+رقمة الإنسان يعني الإنسان تحول إلى كثرة من الأعداد
+
+362
+00:35:56,430 --> 00:36:01,650
+كثرة من الأقام الميتة وهذا اعتداء على إنسانية
+
+363
+00:36:01,650 --> 00:36:06,330
+الإنسان هذا اعتداء على إنسانية الإنسان رقمة
+
+364
+00:36:06,330 --> 00:36:10,530
+الإنسان .. رقمة الإنسان اعتداء على إنسانية الإنسان
+
+365
+00:36:10,530 --> 00:36:17,440
+وتهميش إنسانية الإنسان والإغال في الماديةأصبح
+
+366
+00:36:17,440 --> 00:36:21,680
+الإنسان عبارة عن مجموع الأرقام، كم يحقق ربح للدولة
+
+367
+00:36:23,300 --> 00:36:26,800
+والله عندى مليون اتنين مليون كم يأكلون كم يشربون
+
+368
+00:36:26,800 --> 00:36:31,220
+كم أصرف عليهم وانفق عليهم الأمر أصبح مجرد عملية
+
+369
+00:36:31,220 --> 00:36:35,740
+تجارية ليست رعاية إنسانية وليست مشاركة إنسانية
+
+370
+00:36:35,740 --> 00:36:42,680
+أصبح الأمر مجرد له أرقام لذلك ترقيم الشخصية يعكس
+
+371
+00:36:42,680 --> 00:36:48,480
+تهميشا للإنسان ويعكس اعتداء على خصوصيته وعلى
+
+372
+00:36:48,480 --> 00:36:52,720
+إنسانية الإنسان الله سبحانه وتعالى كرم هذا الإنسان
+
+373
+00:36:53,660 --> 00:36:58,080
+ومن تكريم الله سبحانه وتعالى لهذا الإنسان المنحه
+
+374
+00:36:58,080 --> 00:37:03,060
+الإسم، منحه إسم إذا منحك الإسم معناه ذلك أنك إنسان
+
+375
+00:37:03,060 --> 00:37:14,860
+تحمي الإسم ولك حقوق وعليك واجبات ولك كرامة الشخصية
+
+376
+00:37:14,860 --> 00:37:18,600
+دايما نحن نصور أو يصور الكاتب ويسيرد في الشخصية
+
+377
+00:37:18,600 --> 00:37:23,710
+تلاتة جوانبالجانب الفيزيائي بيسميه الجانب
+
+378
+00:37:23,710 --> 00:37:30,190
+الفيزيائي أو المظهر العام يعني
+
+379
+00:37:30,190 --> 00:37:35,910
+لون البشرة اللباس طويل قصير مايتعلق بالمظاهر
+
+380
+00:37:35,910 --> 00:37:41,970
+الجسدية ليه شخصيا أو المظهر الاجتماعيفقير، غني،
+
+381
+00:37:41,970 --> 00:37:47,250
+متعلم من قرية، من مدينة، ماذا يعمل الجانب الثالث
+
+382
+00:37:47,250 --> 00:37:53,430
+وهو الجانب الأهم البعد الباطني أو الجانب النفسي
+
+383
+00:37:53,430 --> 00:38:00,050
+للشخصية البعد الباطني كل إنسان يستطيع أن يرسم شخص
+
+384
+00:38:00,050 --> 00:38:06,330
+الإنسان من الظاهر، من الخارج لكن من يستطيع أن
+
+385
+00:38:06,330 --> 00:38:11,470
+يتغلغل داخل الإنسان وينقل لنا الـ monologueوطيار
+
+386
+00:38:11,470 --> 00:38:17,630
+الوعي وانثيالات النفس الإنسانية هذا لا يستطيعه إلا
+
+387
+00:38:17,630 --> 00:38:22,390
+الكاتب المقتدر والكاتب المالي بجانبنا يعني بنرسم
+
+388
+00:38:22,390 --> 00:38:27,530
+أو يحرس الكاتب على رسم هذه الأبعاد الثلاثة في
+
+389
+00:38:27,530 --> 00:38:28,390
+الشخصية
+
+390
+00:38:32,030 --> 00:38:38,210
+أصلاً الرواية فن اللغوي الرواية فن اللغوي نتوسل
+
+391
+00:38:38,210 --> 00:38:43,190
+إلى كل عناصر الرواية من خلال اللغة من خلال اللغة
+
+392
+00:38:43,190 --> 00:38:49,350
+كما يقول بارت أن الرواية فن اللغوي حتى الأدب كله
+
+393
+00:38:49,350 --> 00:38:58,850
+فن لغوي عندنا في الرواية عندنا ما يسمى الوصف الوصف
+
+394
+00:38:58,850 --> 00:39:06,840
+هو الحديثأو المقطع اللغوي اللي يتحدث عن شخصية أو
+
+395
+00:39:06,840 --> 00:39:13,240
+حدث بدون استخدام ما نسميه الفعل يعني أستخدم اسما،
+
+396
+00:39:13,240 --> 00:39:23,320
+أستخدم اسما كان محمد جالسا مثلا وكان شندويل جالسا
+
+397
+00:39:24,520 --> 00:39:30,360
+هذا نطلق عليه لغة الوصف لغات الوصف لغات الوصف هنا
+
+398
+00:39:30,360 --> 00:39:36,260
+وصف لاوجد فيه حركة إذا كان اللغة إذا كانت اللغة
+
+399
+00:39:36,260 --> 00:39:43,060
+فيها فعل كان يجلس كان يعمل كان يأكل كان يشرب كان
+
+400
+00:39:43,060 --> 00:39:50,660
+يقوم كان يبكي مشى صارقام هذا نسميه لغة السرد إذا
+
+401
+00:39:50,660 --> 00:39:56,180
+كان فيه فعل نسميه لغات السرد drama في حركة و هناك
+
+402
+00:39:56,180 --> 00:40:03,640
+لغة الحوار و هناك لغات الحوار و كل تقنية من
+
+403
+00:40:03,640 --> 00:40:07,840
+التقانات سواء كانت تقنية الوصف أو السرد أو الحوار
+
+404
+00:40:07,840 --> 00:40:16,980
+لها لغة خاصة بها هناك لغة خاصة بالوصفلغة خاصة
+
+405
+00:40:16,980 --> 00:40:23,540
+بالسرد ولغة خاصة بالحوار سواء كان حوارا داخليا
+
+406
+00:40:23,540 --> 00:40:29,050
+monologue وتيار وعي أو كان حواراخارجيا مع الآخر
+
+407
+00:40:29,050 --> 00:40:34,650
+خارج شخصيا حوارا خارجيا وهذا الوعاء اللغوي هو الذي
+
+408
+00:40:34,650 --> 00:40:40,830
+يحتوي في الحقيقة كل مكونات اللي هو السرد اليوم
+
+409
+00:40:40,830 --> 00:40:45,310
+أصبحت اللغة هي أيقونة العمل السرد هناك اهتمام كبير
+
+410
+00:40:45,310 --> 00:40:51,450
+باللغة أصبح اليوم لدينا ما يسمى شعرية اللغة شعرية
+
+411
+00:40:54,570 --> 00:41:01,090
+اللغة يعني اللغة اقتربت من جمال الشعر ومن سحر
+
+412
+00:41:01,090 --> 00:41:05,650
+الشعر ومن كثافة الشعر ومن رمزية الشعر ومن عمق
+
+413
+00:41:05,650 --> 00:41:10,470
+الشعر لم تعود اللغة لغة عادية تعبر عن معاني عادية
+
+414
+00:41:10,470 --> 00:41:17,050
+أصبحت اللغة عميقة مثقلة بالجماليات ومثقلة بالحدث
+
+415
+00:41:17,050 --> 00:41:21,140
+والإيجاز والاستعارة والكنايةوالتشبيهات والرموز
+
+416
+00:41:21,140 --> 00:41:26,840
+والإشارات والأساطير والأحلام والرؤى لغة شعريةلغة
+
+417
+00:41:26,840 --> 00:41:30,400
+شعرية رائعة وامتازة والحقيقة من يقرأ أن أنا بقرأ
+
+418
+00:41:30,400 --> 00:41:34,800
+هذه الأيام في تلك العتمة الباهرة فعلا لغة شعرية
+
+419
+00:41:34,800 --> 00:41:39,700
+بامتياز لغة الطهر من جلون فعلا لغة موغلة في
+
+420
+00:41:39,700 --> 00:41:44,680
+الشعرية خاصة عندما يتعلق الأمر بالمونولوجي الداخلي
+
+421
+00:41:44,680 --> 00:41:49,820
+بحديث اللي هو عزيز مع نفسه أو حديث العزيز مع
+
+422
+00:41:49,820 --> 00:41:54,620
+ذاكرته السرد
+
+423
+00:41:54,620 --> 00:41:55,800
+ما هو تعريف السرد
+
+424
+00:41:59,520 --> 00:42:07,500
+السرد هو نقل الحدث إلى عالم الملفوظ الحدث الواقع
+
+425
+00:42:07,500 --> 00:42:12,820
+بننقله لعالم الملفوظ هذا يسمى سرد .. يسمى سرد يعني
+
+426
+00:42:12,820 --> 00:42:18,000
+كتابة الحدث بطريقة لغوية سردية يسمى سرد .. يسمى
+
+427
+00:42:18,000 --> 00:42:26,080
+السرد الحكاية سرد و القصة سرد و رواية سرد كل ذلك
+
+428
+00:42:26,080 --> 00:42:34,080
+يسمى سردهو قول أو خطاب صادر من السابق يستحضر عالم
+
+429
+00:42:34,080 --> 00:42:38,120
+خياليا عالم افتراضي عالم السابق في النهاية عالم
+
+430
+00:42:38,120 --> 00:42:42,880
+افتراضي وإن كان يتكء إلى شيء من الواقع لكنه في
+
+431
+00:42:42,880 --> 00:42:48,810
+النهاية عالم افتراضييستحضروا عالم خيالي مكونا من
+
+432
+00:42:48,810 --> 00:42:53,590
+أشخاص يتحركون في إطار زماني ومكاني محددين يبقى
+
+433
+00:42:53,590 --> 00:42:57,890
+لابد أحنا أو نعيش في عالم السرد وعالم السرد يجب أن
+
+434
+00:42:57,890 --> 00:43:05,870
+يتذكر دائما بأنه عالم خيالي وإن كان يتكئ إلى شيء
+
+435
+00:43:05,870 --> 00:43:11,030
+من الواقع الزمان
+
+436
+00:43:13,970 --> 00:43:23,790
+من أصعب المفردات وعصرها تعريفا الزمان ما تعريف
+
+437
+00:43:23,790 --> 00:43:28,630
+الزمان؟ في أحد ممكن يعرفلي الزمان؟ ما تعريف
+
+438
+00:43:28,630 --> 00:43:29,190
+الزمان؟
+
+439
+00:43:42,240 --> 00:43:47,880
+هل نستطيع نقبض على الزمان بيدنا؟ هل نستطيع نقبض
+
+440
+00:43:47,880 --> 00:43:51,760
+على الزمان بيدنا؟ يمتاز الزمان بالسطوة على الإنسان
+
+441
+00:43:51,760 --> 00:44:01,060
+والكائنات الزمان يمتاز بالسطوة نحن
+
+442
+00:44:01,060 --> 00:44:05,960
+نرى آثار الزمان آثار الزمان في الكائنات والإنسان
+
+443
+00:44:05,960 --> 00:44:14,870
+عندما يتجاعد وجه الإنساننشهر بأنه بدأ الزمان يفعله
+
+444
+00:44:14,870 --> 00:44:19,750
+فعله عندما يشيب شعر الإنسان بدأ زمانه يفعله فعله
+
+445
+00:44:19,750 --> 00:44:25,130
+عندما تتساقط أوراق الخريف أوراق الشجر في الخريف
+
+446
+00:44:25,130 --> 00:44:31,070
+الزمان بدأ يفعل فعله عندما تغرد الأرض في الربيع
+
+447
+00:44:31,070 --> 00:44:36,810
+أتاك الربيع يطلق يختار ضحكا نعرف بأن الزمان يفعله
+
+448
+00:44:36,810 --> 00:44:43,830
+فعلهإذا نحن نرى آثار الزمان ولا سطوط لنا على
+
+449
+00:44:43,830 --> 00:44:48,070
+الزمان ولا سيطر لنا على الزمن الإنسان يشعر بالعجز
+
+450
+00:44:48,070 --> 00:44:52,850
+الكامل أمام سطوط الزمان هل هذا الأحد يستطيع أن
+
+451
+00:44:52,850 --> 00:44:59,290
+يعود بالزمان إلى الوراء؟ألا ليت الشباب فأخبرهم
+
+452
+00:44:59,290 --> 00:45:04,230
+فعلا لا نستطيع أن نغير الماضي ولا نستطيع أن نقبض
+
+453
+00:45:04,230 --> 00:45:08,870
+على الزمان الزمان سائر بقوة بقوة الله سبحانه
+
+454
+00:45:08,870 --> 00:45:14,730
+وتعالى وقهره وتسخيره كما يقول أبو البقاء الرندي
+
+455
+00:45:15,910 --> 00:45:23,790
+صالح ابن الشريف في قصيدته المشهورة عندما عرث ممالك
+
+456
+00:45:23,790 --> 00:45:33,350
+الاندلوس الغابرة لكل شيء إذا ما تمنقصانه فلا يغره
+
+457
+00:45:33,350 --> 00:45:40,470
+لطيب العيش إنسانه تحدث عن تداول الزمان وتغير
+
+458
+00:45:40,470 --> 00:45:45,810
+الأحوال بتغير الزمان كما قال سبحانه وتعالى وتلك
+
+459
+00:45:45,810 --> 00:45:51,340
+الأيام داولها بين الناسالأمر مداولة .. الأمر
+
+460
+00:45:51,340 --> 00:45:56,700
+مداولة بين الناس الفقير لا يبقى فقيرا والغني لا
+
+461
+00:45:56,700 --> 00:46:01,500
+يبقى غنيا والعزيز لا يبقى عزيزا والذليل لا يبقى
+
+462
+00:46:01,500 --> 00:46:09,240
+ذليلا هذه هي سنة الحياة وسنة الزمان الزمان عنصر
+
+463
+00:46:09,240 --> 00:46:15,860
+مهم من عناصر السردالسرد في أحد تعريفاته هو فن
+
+464
+00:46:15,860 --> 00:46:23,040
+اللغوي زماني السرد في أحد تعريفاته فن اللغوي زماني
+
+465
+00:46:23,040 --> 00:46:26,740
+ونحن
+
+466
+00:46:26,740 --> 00:46:33,280
+قلنا أهم عنصر من عناصر السرد والقصة الزمانية حركة
+
+467
+00:46:33,280 --> 00:46:38,720
+الزمن لكن
+
+468
+00:46:38,720 --> 00:46:41,780
+الزمن السردي
+
+469
+00:46:43,240 --> 00:46:50,120
+زمن مسيطر عليه يستطيع السرد أن يسيطر عليه أشبه
+
+470
+00:46:50,120 --> 00:46:58,320
+بالعجينة الزمن السردي ليس كالزمن المطلق زمن متخيل
+
+471
+00:46:58,320 --> 00:47:04,840
+افتراضي لذلك لنا سطو عليه وسيطر عليه للقاصي والسرد
+
+472
+00:47:04,840 --> 00:47:10,440
+سيطر عليه ممكن أن يعبث به ممكن أن يقطعه أن يهشمه
+
+473
+00:47:10,440 --> 00:47:12,480
+أن يلعب به بسم لعبة الزمن
+
+474
+00:47:15,770 --> 00:47:23,250
+لكن الزمن المطلق لا سطوط للإنسان عليه في الماضي
+
+475
+00:47:23,250 --> 00:47:29,790
+كان الزمن يسير في خط مستقيم للماضي للحادة للمستقبل
+
+476
+00:47:29,790 --> 00:47:34,910
+وهذا يسمى خط الزمن التقليدي اليوم الزمن في الرواية
+
+477
+00:47:34,910 --> 00:47:41,490
+المعاصرة تعرض لتهشيم وتقطيع ممكن أن تبدأ الرواية
+
+478
+00:47:41,490 --> 00:47:48,210
+من النهايةمثل رواية عرس الزين بدأت بالنهاية الزين
+
+479
+00:47:48,210 --> 00:47:54,710
+اتزوج ابتدت الرواية هي مشكلة الرواية أن الزين ذلك
+
+480
+00:47:54,710 --> 00:47:59,550
+الشاب السوداني يبحث عن زوجة ولا فتاة من القرية
+
+481
+00:47:59,550 --> 00:48:03,630
+تقبل بالزين زوجة لها هذه هي مشكلة الرواية اشكل
+
+482
+00:48:03,630 --> 00:48:10,110
+الرواية تبدأ الرواية بالنهاية الزين اتزوج تنتشر
+
+483
+00:48:10,110 --> 00:48:15,210
+هذه العبارة على أفواهأهل القرن، انتهت الرواية وكل
+
+484
+00:48:15,210 --> 00:48:21,010
+.. وكل ما يحدث بعد ذلك استرجاع لرواية أحداث ..
+
+485
+00:48:21,010 --> 00:48:26,070
+أحداث الرواية أحياناً يمكن تبدأ رواية من الوسط
+
+486
+00:48:26,070 --> 00:48:33,930
+ويحدث ما يسمى بالاسترجاع أو ما يسمى كذلك بالاستباط
+
+487
+00:48:33,930 --> 00:48:37,810
+المرة القادمة ان شاء الله سنواصل، بقى عندنا يمكن
+
+488
+00:48:37,810 --> 00:48:44,080
+كام .. كام انصرا، المكانو .. و الصراع يعني المكان
+
+489
+00:48:44,080 --> 00:48:50,360
+و الصراع نكمل ثم المرة القادمة أرجو قراءة الأقصوصة
+
+490
+00:48:50,360 --> 00:48:58,980
+بناء على ما درسنا من عناصر حتى نطبق على ذلك تحليل
+
+491
+00:48:58,980 --> 00:49:05,600
+الأقصوصة شندويه للكاتب المصري محمود تايبون هل من
+
+492
+00:49:05,600 --> 00:49:11,140
+سؤال .. هل من سؤال .. طيب والسلام عليكم ورحمة الله
+
+493
+00:49:11,140 --> 00:49:11,940
+وبركاته
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/NsJT-0dcPoI_postprocess.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/NsJT-0dcPoI_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a9041731ff4fb5289e99b75fac2c7ea431515958
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/NsJT-0dcPoI_postprocess.srt
@@ -0,0 +1,1300 @@
+1
+00:00:20,910 --> 00:00:23,430
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,430 --> 00:00:26,350
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,350 --> 00:00:32,730
+وبعد نواصل بإذن تعالى في محاضراتنا حول الأدب
+
+4
+00:00:32,730 --> 00:00:37,150
+العربي الحديث ومدارسه اتحدثنا في المحاضرة السابقة
+
+5
+00:00:37,900 --> 00:00:43,400
+عن عدة أمور منها تحرير المصطلح لماذا نميل إلى
+
+6
+00:00:43,400 --> 00:00:50,820
+مصطلح أدب النهضة دون غيره من المصطلحات وخرجنا بعدة
+
+7
+00:00:50,820 --> 00:00:58,640
+نتائج وعدة سنتاجات من حديثنا حول هذه القضيةثم
+
+8
+00:00:58,640 --> 00:01:03,700
+تحدثنا عن الظروف الاجتماعية والثقافية لنشط المدرسة
+
+9
+00:01:03,700 --> 00:01:08,760
+المحافظة وتحدثنا عن رأس هذه المدرسة وهو الشاعر
+
+10
+00:01:08,760 --> 00:01:13,600
+محمود سامي البارودي وما الذي أضافه الجديد الذي
+
+11
+00:01:13,600 --> 00:01:17,640
+أضافه هذا الشاعرلهذه المدرسة و للشعر العربي
+
+12
+00:01:17,640 --> 00:01:25,420
+واستشهدنا بقول العقاد الذي قال بأن الشاعر حمود سام
+
+13
+00:01:25,420 --> 00:01:31,060
+البارودي قفز ووثب بالشعر العربي الحديث بلا تدرج
+
+14
+00:01:31,060 --> 00:01:39,320
+ولا تمهيدوقلنا هذا الشاعر وطريقته الرصينة والجميلة
+
+15
+00:01:39,320 --> 00:01:44,560
+في قول الشعر أعجب بعض شعراء الشباب فكونوا مدرسة
+
+16
+00:01:44,560 --> 00:01:51,180
+أطلقوا عليها أو أطلق عليها المدرسة المحافظة وحاول
+
+17
+00:01:51,180 --> 00:01:56,100
+الدكتور شوق ضيف أن يناقش هذا المصطلح لما نقول
+
+18
+00:01:56,100 --> 00:02:01,590
+مدرسة محافظة البعض أطلق عليها مدرسة كلاسيكيةوبعضهم
+
+19
+00:02:01,590 --> 00:02:08,070
+قال مدرسة تقليدية وبعضهم قال .. بعض المغاربة قالوا
+
+20
+00:02:08,070 --> 00:02:15,010
+مدرسة إتباعية أي أنا أتبع القديمة والتي قبلها نريد
+
+21
+00:02:15,010 --> 00:02:20,650
+أن نجلّي ما هو دلالة المدرسة المحافظة وهل هذه سبّة
+
+22
+00:02:20,650 --> 00:02:24,420
+لهذه المدرسة عندما نقول على مدرسة محافظةأم أن هذا
+
+23
+00:02:24,420 --> 00:02:31,140
+شرف و لقب يعني توجت بي هذه المدرسة تفخر بي هذه
+
+24
+00:02:31,140 --> 00:02:36,340
+المدرسة و يعبر عن حقيقة و مضمون و فنية و توجهات
+
+25
+00:02:36,340 --> 00:02:41,800
+هذه المدرسة الأدبية التي كانت أساسا للمدارس التي
+
+26
+00:02:41,800 --> 00:02:46,780
+بعدها دعونا نقرأ ماذا يقول الدكتور شوقي ضيف عميني
+
+27
+00:02:46,780 --> 00:02:52,970
+قرانه؟ أيوة تمامنقشت دكتورة شرطي ضيف محافظتهم
+
+28
+00:02:52,970 --> 00:02:58,690
+وحررها من شبهة الجمهوري وادخلهم فقال ولكنهم ليسوا
+
+29
+00:02:58,690 --> 00:03:04,090
+محافظين بالمعنى السيء ليسوا محافظين بالمعنى السيء
+
+30
+00:03:04,090 --> 00:03:09,330
+كما يفهم البعض أن أصبحت كلمة محافظة في ذهن أو ذهن
+
+31
+00:03:09,330 --> 00:03:15,870
+المثقفين تنصرف للمعنى السلبي تنصرف لمعنى تقليديإنه
+
+32
+00:03:15,870 --> 00:03:20,210
+معنى لا جديد فيه إنه عبارة عن آلة يقلد من قبله هذا
+
+33
+00:03:20,210 --> 00:03:28,710
+هو المعنى السيء أيوة يكون الشاعر نسخة مكررة مكررة
+
+34
+00:03:28,710 --> 00:03:32,950
+لمن سبقه يسمح الشاعر عبارة عن إيه عبارة عن نسخة
+
+35
+00:03:32,950 --> 00:03:37,490
+مكررة لا جديدة فيها ولا إبداع فيها إنما هو التقليد
+
+36
+00:03:37,490 --> 00:03:44,230
+وكل التقليد أو يكون طبق الأصول التي يطلعأو يكون
+
+37
+00:03:44,230 --> 00:03:48,250
+أطبق الوصول التي يطلع على أيدينا حفن أو تغيير ما
+
+38
+00:03:48,250 --> 00:03:52,250
+عنده إبداع ذاتي ما عنده مبادرة ذاتية ما عنده لون
+
+39
+00:03:52,250 --> 00:03:56,910
+يضيفه ما عنده جديد يضيفه إلى هذا الشعر فدلك مرتبة
+
+40
+00:03:56,910 --> 00:04:02,540
+عقيمة زهدة فيها هؤلاء الشعراء إذا ..إذن هؤلاء
+
+41
+00:04:02,540 --> 00:04:06,600
+الشعراء كانوا حافظين بالمعنى السيء ولا هذه مرتبة
+
+42
+00:04:06,600 --> 00:04:12,240
+ومنزل عقيمة غادرها وزهد فيها وعلى عليها أولئك
+
+43
+00:04:12,240 --> 00:04:17,000
+الشعراء نعم وانصرفوا بقدر ما وسعتهم جهودهم وسعروا
+
+44
+00:04:17,000 --> 00:04:19,740
+لتكوين شخصياتهم الشعرية المستقلة آه الشعرية
+
+45
+00:04:19,740 --> 00:04:26,860
+المستقلة لم يكونوا مقلدين ولم يكونوا متابعينولم
+
+46
+00:04:26,860 --> 00:04:30,040
+يكونوا نسخة لمن قبلهم بل لهم شخصيتهم الشعرية
+
+47
+00:04:30,040 --> 00:04:35,100
+المستقلة تميزهم عن غيرهم أحمد شوقل هو شخصيته وحافظ
+
+48
+00:04:35,100 --> 00:04:39,480
+براين هو شخصيته والبارودي وغيرهم من الشرع غير
+
+49
+00:04:39,480 --> 00:04:44,580
+مقلدين إطلاقا وفرضوا ثقافتهم وقضايا عصرهم على
+
+50
+00:04:44,580 --> 00:04:50,600
+شعرهم فرضوا .. فرضوا إيه؟
+
+51
+00:04:53,740 --> 00:04:58,300
+وقضايا عصرهم على شعرهم فرضوا ثقافات كانوا أصحاب
+
+52
+00:04:58,300 --> 00:05:04,540
+ثقافة خاصة أصحاب رؤية ترجموا هذه الرؤية في أشعارهم
+
+53
+00:05:04,540 --> 00:05:09,880
+وقضايا عصرهم هل العزلوا عن المجتمع؟ هل العزلوا عن
+
+54
+00:05:09,880 --> 00:05:14,930
+الناس؟ هل عاشوا في أبراج عادية؟هل كانوا يدورون حول
+
+55
+00:05:14,930 --> 00:05:19,410
+أمير أو وزير أو ثري ولا عشوا في وسط الناس ومع
+
+56
+00:05:19,410 --> 00:05:23,590
+الناس وترجموا أمال وألام الناس يبقى تفاعلوا مع
+
+57
+00:05:23,590 --> 00:05:31,190
+قضايا عصرهم لكن كيف كان هذا التفاعل؟ هل
+
+58
+00:05:31,190 --> 00:05:35,070
+قطعوا كل صلاة بالقديم؟ وحاربوا القديم؟ ونابضوا
+
+59
+00:05:35,070 --> 00:05:43,050
+القديم؟ هل انغمسوا في القديم؟بكل ما فيه؟ لأ إنما
+
+60
+00:05:43,050 --> 00:05:49,050
+لأموا بين القديم ملأمة جيد ملأمة ناجحة ملأمة
+
+61
+00:05:49,050 --> 00:05:52,670
+عبقرية بين القديم والجديد بين الأسلوب العربي في
+
+62
+00:05:52,670 --> 00:05:57,710
+شسالته ورسانته وروح العصر ووجهوا الأذواق الأدبية
+
+63
+00:05:57,710 --> 00:06:04,640
+إلى الوضع الذي يمكن أن نتدرج إليهلاحظوا هذه
+
+64
+00:06:04,640 --> 00:06:09,060
+المدرسة كانت أساسا لكل المدارس التي جاءت من بعدها
+
+65
+00:06:09,060 --> 00:06:14,740
+لولا المدرسة المحافظة ما كانت الديوانلولا المدرسة
+
+66
+00:06:14,740 --> 00:06:19,460
+المحافظة ما كانت جماعة أبولو لولا المدرسة المحافظة
+
+67
+00:06:19,460 --> 00:06:23,040
+ما كانت مدرسة المهجر لولا المدرسة المحافظة ما كانت
+
+68
+00:06:23,040 --> 00:06:28,020
+مدرسة التفعيلة لذلك هذه المدرسة هي الأساس التي وهي
+
+69
+00:06:28,020 --> 00:06:31,840
+القنطرة والجسر التي عبر عليها المجددون والمحدثون
+
+70
+00:06:31,840 --> 00:06:36,440
+بعد ذلك فلذلك هي الأساس التي وجهت الأذواق بعد ذلك
+
+71
+00:06:36,440 --> 00:06:42,300
+طب أنا نريد أن نسأل سؤالا لماذا هذه المدرسة
+
+72
+00:06:53,830 --> 00:06:58,890
+اعتمدت على الأدب القديم يعني لماذا لم تتجه هذه
+
+73
+00:06:58,890 --> 00:07:02,690
+المدرسة من البداية إلى الأدب الإنجليزي مثل مدرسة
+
+74
+00:07:02,690 --> 00:07:06,870
+الديوان أو الأدب الفرنسي أو الروسي؟ لماذا اتجهت
+
+75
+00:07:06,870 --> 00:07:10,970
+إلى الثقافة العربية القديمة؟ سبب ذوق عربية إسلامية
+
+76
+00:07:10,970 --> 00:07:15,390
+و القرآن الكريم مضبوطة
+
+77
+00:07:15,390 --> 00:07:24,490
+.. القرآن الكريم كان هو الرباط الروحيوالدين الذي
+
+78
+00:07:24,490 --> 00:07:28,970
+يربط المسلمين ولغة القرآن الكريم هي اللغة العربية
+
+79
+00:07:28,970 --> 00:07:35,390
+وروح هذا القرآن مغروسة في تراثنا العربي القديم روح
+
+80
+00:07:35,390 --> 00:07:40,070
+هذا القرآن وتعليم الإسلام مغروسة في تراثنا العربي
+
+81
+00:07:40,070 --> 00:07:46,250
+القديم لذلك هؤلاء الشعراء كانوا مشدودين إلى التراث
+
+82
+00:07:46,250 --> 00:07:50,710
+الابريباط الروحي عندهم نوع من الميل الروحي طبيعي
+
+83
+00:07:50,710 --> 00:07:56,860
+جدا عندما يقول إنسانعربيًا ومسلمًا وانتمائه صافًا
+
+84
+00:07:56,860 --> 00:08:01,780
+لعروبته وإسلامه الأمر الطبيعي أن ينجذب وأن يشد إلى
+
+85
+00:08:01,780 --> 00:08:06,330
+تراثه العربيليس غريبًا هذا الأمر الغريب أنه ينقطع
+
+86
+00:08:06,330 --> 00:08:10,270
+على هذا التراث ليس الغريب أن ينشد و يتواصل و يتصل
+
+87
+00:08:10,270 --> 00:08:13,690
+بهذا التراث و أن تقوم بينه الصلاة الروحية و الصلاة
+
+88
+00:08:13,690 --> 00:08:17,870
+الثقافية و النفسية الغريب أن ينقطع الإنسان العربي
+
+89
+00:08:17,870 --> 00:08:23,010
+و المسلم الأصيل عليها أن ينشد إلى ذلك التراث و
+
+90
+00:08:23,010 --> 00:08:25,990
+عليه كذلك أن يقيم الصلاة الروحية و النفسية بين هذا
+
+91
+00:08:25,990 --> 00:08:33,550
+اللي هو هذا التراث اتنينالانتصار .. كيف الانتصار
+
+92
+00:08:33,550 --> 00:08:37,550
+للثقافة العربية والاسلامية؟ العصر الذي عاش فيه
+
+93
+00:08:37,550 --> 00:08:42,690
+أولئك الشعراء كان عصر التغريب وعصر الصراع بين
+
+94
+00:08:42,690 --> 00:08:48,810
+ثقافتين ثقافة .. بين ثقافة عربية إسلامية وبين
+
+95
+00:08:48,810 --> 00:08:56,140
+ثقافة أجنبية أو غربية وافلةسواء الانجليزية او
+
+96
+00:08:56,140 --> 00:09:01,780
+الفرنسية او ما يسمى بالتنوريين الذين توالدوا
+
+97
+00:09:01,780 --> 00:09:06,380
+وتكاثروا بعد الاحتلال الفرنسي وكان الاحتلال
+
+98
+00:09:06,380 --> 00:09:12,010
+الانجليزي ليس احتلالا عسكريا كان احتلالاثقافيا
+
+99
+00:09:12,010 --> 00:09:17,290
+واحتلالا فكريا واحتلالا علميا وقياميا يريد أن يغير
+
+100
+00:09:17,290 --> 00:09:22,230
+قيم وثقافة المجتمع المصري الآن في ظل هذا الصراع
+
+101
+00:09:22,230 --> 00:09:26,530
+ماذا يجب أن يفعل أولاها كالشعراء ينحزوا للثقافة
+
+102
+00:09:26,530 --> 00:09:29,170
+الإنجليزية ولا ينحزوا للثقافة العربية والإسلامية؟
+
+103
+00:09:30,410 --> 00:09:34,450
+أنعزوا لثقافتهم العربية لذلك اتجهوا إلى المادة
+
+104
+00:09:34,450 --> 00:09:39,090
+الأدبية القديمة وحاولت بريطانيا من خلال علمانة
+
+105
+00:09:39,090 --> 00:09:43,490
+التعليم وفرض اللغة الإنجليزية على التعليم وإعطاء
+
+106
+00:09:43,490 --> 00:09:47,090
+القيمة الأولى لللغة الإنجليزية كان أستاذ اللغة
+
+107
+00:09:47,090 --> 00:09:54,630
+العربية في مصر راتبه أربع جنيهات أستاذ اللغة
+
+108
+00:09:54,630 --> 00:10:02,370
+الإنجليزية راتبه .. كم راتبه؟ ثلاثة أضعاف12 إجنيه
+
+109
+00:10:02,370 --> 00:10:08,010
+الان لو جينا للطلاب والطالبات والله هناك تخصص اللي
+
+110
+00:10:08,010 --> 00:10:12,310
+.. اللي بنتهم انه بتخرج بياخد 400 دولار و تخصص
+
+111
+00:10:12,310 --> 00:10:19,370
+1200 دولار عنها سيتجه الشباب والشابات سيتجه الى
+
+112
+00:10:19,370 --> 00:10:25,170
+وين؟ هيقولك والله اللغة العربية لأ تطعموا خبزا لأ
+
+113
+00:10:25,170 --> 00:10:28,130
+تطعموا ايه؟ خبزا يبقى هو تنفير من اللغة العربية
+
+114
+00:10:28,130 --> 00:10:32,790
+وليس تنفيراتنفير ولكن بطريقة .. بطريقة خفية وكانوا
+
+115
+00:10:32,790 --> 00:10:36,890
+يختارون أستاذ اللغة العربية يجب أن يكون شيخا كبيرا
+
+116
+00:10:36,890 --> 00:10:41,150
+حتى يكون مسخرة وهزقة للطلاب والطالبات أما الأستاذ
+
+117
+00:10:41,150 --> 00:10:46,030
+اللغة الإنجليزية يجب أن يكون إيه أستاذا يعني شابا
+
+118
+00:10:46,030 --> 00:10:51,450
+أنيقا حتى يعكس قيم اللغة الإنجليزية هذا تفكير ..
+
+119
+00:10:51,450 --> 00:10:57,640
+تفكير استشراق وتفكير اللغة القرن في خضموفي أجواء
+
+120
+00:10:57,640 --> 00:11:03,360
+هذا الصراع بين الثقافتين كان على هؤلاء الشعراء أن
+
+121
+00:11:03,360 --> 00:11:09,620
+يتخذوا موقفا نبيلا وأن يقفوا موقفا انتصارا لثقافة
+
+122
+00:11:09,620 --> 00:11:15,060
+أمتهم والأمتهم العربية والإسلامية تلاتة تشجيع
+
+123
+00:11:15,060 --> 00:11:21,220
+الجمهور العربي لأدبهم كان أحمد شوك رحمه الله إذا
+
+124
+00:11:21,220 --> 00:11:28,330
+نظم قصيدة في القاهرةغنتها الجماهير في بغداد وترنمت
+
+125
+00:11:28,330 --> 00:11:35,670
+بيهاالشعوب في دمشق وصفق لها الناس في القدس كانت
+
+126
+00:11:35,670 --> 00:11:42,050
+شعبيته يعني شعبية رائجة وذائعة بين الشعوب العربية
+
+127
+00:11:42,050 --> 00:11:44,850
+لذلك لما وجدت تشجيع الجمهور وإقبال الجمهور على
+
+128
+00:11:44,850 --> 00:11:49,810
+الشعري هذا كان دافع لتلك المدرسة أن تتمسك بأهداف
+
+129
+00:11:49,810 --> 00:11:54,370
+المادة العربية القديمة والتراث العربي القديم
+
+130
+00:11:56,310 --> 00:12:03,750
+بعد ذلك جاءت إلينا مدرسة جديدة وهي مدرسة الديوان
+
+131
+00:12:03,750 --> 00:12:09,590
+لماذا سميت الديوان؟ لماذا سميت مدرسة الديوان؟ نريد
+
+132
+00:12:09,590 --> 00:12:13,970
+التفاعل يا بنات مدرسة الديوان أعتقد كان في كتاب
+
+133
+00:12:13,970 --> 00:12:18,530
+حظوا فيه اللي هم العلماء الكبار أفكارهم فيه كان
+
+134
+00:12:18,530 --> 00:12:25,580
+أولئك الشعراء أو الكتاب أو الأدباء الثلاثةيريدون
+
+135
+00:12:25,580 --> 00:12:33,280
+أن يصدروا عشرة أجزاء من كتاب يسمى الديوان عشرة
+
+136
+00:12:33,280 --> 00:12:42,560
+أجزاء يعرضون فيه لفكرهم النقد الجديد فصدر
+
+137
+00:12:42,560 --> 00:12:52,450
+الجزء الأول ثم الجزء الثاني ثمتوقفات الأجزاء
+
+138
+00:12:52,450 --> 00:12:57,990
+وتوقفين هؤلاء كانوا ثلاثة شباب عباس محمود العقاد
+
+139
+00:12:57,990 --> 00:13:04,790
+كاتب وشاعر وناقد إبراهيم المازني كاتب وناقد وشاعر
+
+140
+00:13:04,790 --> 00:13:11,510
+وعبدالرحمن شكري كان يقلب عليه اللي هو الشاعر عباس
+
+141
+00:13:11,510 --> 00:13:18,970
+محمود العقاد كان شخصية متجهمةجادة رصينة لا تعرف
+
+142
+00:13:18,970 --> 00:13:22,750
+المزح ولا تعرف اللي هو الهزل هتلاعظوا صورته كيف
+
+143
+00:13:22,750 --> 00:13:28,770
+الجدية .. اه هو .. لأ نعم وهذا طبعا هو اختيار يبدو
+
+144
+00:13:28,770 --> 00:13:33,890
+عليه الجدية والالتزام لم يتزوج طبعا هو درس للصف
+
+145
+00:13:33,890 --> 00:13:39,190
+الخامس الابتدائي وكل ثقافته حصلها بنفسه هو من وليد
+
+146
+00:13:39,190 --> 00:13:45,290
+أسوان هذا المازل المازل كان رجلا ساخراكان يتجرع
+
+147
+00:13:45,290 --> 00:13:50,950
+مرارة الحياة بالسخرية وكان قلمه ساخن وكان صليط
+
+148
+00:13:50,950 --> 00:13:56,110
+القلم وصليط اللسان صليط القلم وصليط اللسان
+
+149
+00:13:56,110 --> 00:14:00,050
+عبدالرحمن شكري أيضا لم يتزوج وكان لكنه كان رجلا
+
+150
+00:14:00,050 --> 00:14:07,620
+وديعالا يحسن الخصام ولا يحسن الرد على القصوم تباعي
+
+151
+00:14:07,620 --> 00:14:12,780
+مختلفة سبحان الله الطباعي طباعي اللي هي مختلفة كان
+
+152
+00:14:12,780 --> 00:14:18,060
+أكبرهم سنة العقاد المازني عبدالرحمن شوكري ترافق في
+
+153
+00:14:18,060 --> 00:14:21,440
+محهد المعلمين كان يدرسان اللغة الإنجليزية كان
+
+154
+00:14:21,440 --> 00:14:25,520
+يدرسان اللغة الإنجليزية ثم تعرف إلى الكاتب الكبير
+
+155
+00:14:25,520 --> 00:14:31,250
+عباس محمود العقادالآن هذه المدرسة وولا الشباب
+
+156
+00:14:31,250 --> 00:14:38,670
+الثلاثة أرادوا أن يبرزوا وأن يكون لهم يعني منزلة
+
+157
+00:14:38,670 --> 00:14:44,130
+في الساحة الأدبية فوجدوا أن المدرسة المحافظة وخاصة
+
+158
+00:14:44,130 --> 00:14:51,540
+شوقيقد بسط جناحه على الساحة الأدبية وحجب بشمسه
+
+159
+00:14:51,540 --> 00:14:57,500
+الشهرة عن أي شاعر آخر يعني موجود شوقي إذا لا يمكن
+
+160
+00:14:57,500 --> 00:15:01,760
+أن يكون شاعر أنه يبظه فماذا فعل أولئك الأدباء
+
+161
+00:15:01,760 --> 00:15:08,300
+الثلاثة اتجهوا بنقدهم إلى رؤوس ورموز المدرسة
+
+162
+00:15:08,300 --> 00:15:13,420
+المحافظة ما حاولوا أن ينتجوا شعرا جديدا قالك نبدأ
+
+163
+00:15:13,420 --> 00:15:19,240
+نهدمالقديم والمحافظين ثم نفرض بعد ذلك اتجاهنا اللي
+
+164
+00:15:19,240 --> 00:15:26,240
+هو الجديد طبعا
+
+165
+00:15:26,240 --> 00:15:36,630
+هذه المدرسة حاولت ان تضيف يعني مصدراومنبعا جديدا
+
+166
+00:15:36,630 --> 00:15:40,830
+من مصادر المعرفة الشعرية فاتجهوا إلى الأدب
+
+167
+00:15:40,830 --> 00:15:45,050
+الإنجليزي وكان هناك كتاب اسمه الذخيرة الذهبية كان
+
+168
+00:15:45,050 --> 00:15:48,830
+هذا الكتاب عبارة عن ترجمة لمجموعة من نصوص الأدب
+
+169
+00:15:48,830 --> 00:15:54,950
+الإنجليزي لكيس وتشيلي وTS Elliotكان مجموعة فكانوا
+
+170
+00:15:54,950 --> 00:15:59,990
+يقرؤون في هذه الذهبية مع إضافة أن بعضهم كان يتكلم
+
+171
+00:15:59,990 --> 00:16:02,430
+اللغة الإنجليزية ويكتب اللغة الإنجليزية ويعلم
+
+172
+00:16:02,430 --> 00:16:06,490
+اللغة الإنجليزية فكان يستطيع أن يطلع على بعض نصوص
+
+173
+00:16:06,490 --> 00:16:11,550
+الأدب الإنجليزي لكن اهتماء أو تأثير للأدب
+
+174
+00:16:11,550 --> 00:16:16,490
+الإنجليزي في هذه المدرسة كان في جانب واحد فقط في
+
+175
+00:16:16,490 --> 00:16:24,020
+جانب واحد هو جانب المضمون جانب إيه؟ المضمونطب جانب
+
+176
+00:16:24,020 --> 00:16:30,160
+التركيب والشكل الفنى فظلوا
+
+177
+00:16:30,160 --> 00:16:37,270
+على القديم أما المضمون أه اتأثروا بالمضمونوالغريب
+
+178
+00:16:37,270 --> 00:16:42,010
+ان هذه المدرسة تأثرت كان هناك طيارات كثيرة في ال
+
+179
+00:16:42,010 --> 00:16:46,210
+.. في الأدب الأوروبي تأثروا بالاتجاه الرومانسي
+
+180
+00:16:46,210 --> 00:16:50,650
+باتجاه الرومانسي في الوقت اللي فيه الاتجاه
+
+181
+00:16:50,650 --> 00:16:57,180
+الرومانسي نفقت سوقه في أوروبافي الوقت اللي نفقت
+
+182
+00:16:57,180 --> 00:17:03,200
+سوقه و أصبح بضاعة أدبية كاسدة جاء هؤلاء الشباب
+
+183
+00:17:03,200 --> 00:17:07,400
+الثلاثة يروجون هذه البضاعة في مصر و في العالم اللي
+
+184
+00:17:07,400 --> 00:17:10,920
+هو العربي ربما الظروف النفسية اللتي مر بها أولئك
+
+185
+00:17:10,920 --> 00:17:14,900
+الشعراء و الأدباء جعلتهم يعني يتجهوا إلى الاتجاه
+
+186
+00:17:14,900 --> 00:17:19,360
+الرومانسي الشكوى و الأنين و الهرب للطبيعة و تمجيد
+
+187
+00:17:19,360 --> 00:17:22,360
+الذات و غير ذلك من الخصاص اللي هو الأدب اللي هو
+
+188
+00:17:22,720 --> 00:17:27,540
+الرومانسي أما كما يقول العقاد أن هذه المدرسة أوغلت
+
+189
+00:17:27,540 --> 00:17:31,680
+في القراية الإنجليزية هذا جد دقيق لو أنهم أوغلوا
+
+190
+00:17:31,680 --> 00:17:36,840
+فعلا لو أنهم أوغلوا فعلا لوجدنا أثر ذلك أين في
+
+191
+00:17:36,840 --> 00:17:41,080
+شعرهم و في إنتاجهم لكن لم يكن التأثير إلا في
+
+192
+00:17:41,080 --> 00:17:46,160
+المضمون فقط وهذا يدل على أنهم لم يوغلوا يعني في
+
+193
+00:17:46,160 --> 00:17:49,540
+الأدب اللي هو الإنجليزي وانما هذه مبالغة من اللي
+
+194
+00:17:49,540 --> 00:17:51,040
+هو عباس العقاد
+
+195
+00:17:54,230 --> 00:17:57,150
+أين اتجه أو كيف اتجه الصراع من رأس الديوان ضد
+
+196
+00:17:57,150 --> 00:18:02,170
+المدرسة المحافظة سلك اتجاهين اتجاه الأول اتجاه
+
+197
+00:18:02,170 --> 00:18:06,220
+نقديبدأوا من خلال الديوان الجزء الأول والجزء
+
+198
+00:18:06,220 --> 00:18:10,740
+الثاني من خلال مقدمات دواوينهم بدأوا يتحدثوا
+
+199
+00:18:10,740 --> 00:18:14,740
+يتحدثون عن اتجاه النقد الجديد أو اتجاه الشعر
+
+200
+00:18:14,740 --> 00:18:19,540
+الجديد وبدأوا بصراحة وبحدة وبشدة ينقضون رموز
+
+201
+00:18:19,540 --> 00:18:23,080
+المدرسة المحافظة من خلال كتاب الديوان ومقدمات
+
+202
+00:18:23,080 --> 00:18:28,040
+دواوينهم محاولة الاتزام بعرائهم الجديدة هؤلاء نقاد
+
+203
+00:18:28,040 --> 00:18:33,970
+وكتاب وشعراءفكانوا إذا دعوا إلى نظرية نقدية
+
+204
+00:18:33,970 --> 00:18:38,630
+يحاولون أن يلتزموا بيها أو يترجموا هذا اللي هو
+
+205
+00:18:38,630 --> 00:18:43,750
+الالتزام لذلك يعني كلهم كان له اللي هو دواوين شعر
+
+206
+00:18:43,750 --> 00:18:46,910
+أول ديوان شعري كان ضوء الفجر الشعر عبد الرحمن
+
+207
+00:18:46,910 --> 00:18:52,550
+الشكر 1909 يعني في وقت مبكر في وقت مبكر المازن كان
+
+208
+00:18:52,550 --> 00:18:59,750
+1912 العقاد 1916 يعني في فترة زمنية قريبة
+
+209
+00:19:02,120 --> 00:19:09,120
+هذه المدرسة كانت كتلة واحدة وجماعة واحدة ويقاتلون
+
+210
+00:19:09,120 --> 00:19:21,900
+معا ويصالحون معا لكن حدث أن الشاعر أو الكاتب أو
+
+211
+00:19:21,900 --> 00:19:32,030
+الأديب المازني أصدر أو نظم جملة من القصائداتطلع
+
+212
+00:19:32,030 --> 00:19:37,270
+عليها عبدالرحمن شكري عبدالرحمن شكري كان أكثرهم
+
+213
+00:19:37,270 --> 00:19:42,750
+ثقافة في الثقافة العربية وفي الثقافة الأدبية
+
+214
+00:19:42,750 --> 00:19:48,690
+الحديثة أكثرهم كان اللي هو عبدالرحمن شكري فوجد أن
+
+215
+00:19:48,690 --> 00:19:57,650
+المازني قد سرق جملة من قصائد شعراء إنجليز وترجمها
+
+216
+00:19:57,650 --> 00:20:06,240
+ونسبها إلى نفسهماذا يفعل عبدالرحمن شقري؟ هل يعلن
+
+217
+00:20:06,240 --> 00:20:12,420
+ويذيح هذا الأمر؟ او يصمت ويبيع
+
+218
+00:20:12,420 --> 00:20:16,940
+ضميره العلمي والأدبي؟ عبدالرحمن شقري كان رجلا
+
+219
+00:20:16,940 --> 00:20:25,340
+نزيها فأعلن أمام الناس بأن المازني سرق هذه القصة
+
+220
+00:20:25,340 --> 00:20:29,800
+وهذه الأشعار من الشعراء الإنجليزي واتى على ذلك
+
+221
+00:20:29,800 --> 00:20:30,820
+بالدليل
+
+222
+00:20:32,870 --> 00:20:42,070
+ما هو رد المازني المازني ماذا كان صليط ماذا القلم
+
+223
+00:20:42,070 --> 00:20:52,810
+واللسان فقامت قائمة المازني المازني قبل الخصام كان
+
+224
+00:20:52,810 --> 00:20:58,030
+يقول عن شعر عبدالرحمان شكري هذا هو الشعر ولا شعر
+
+225
+00:20:58,030 --> 00:21:05,540
+سوا وهذا هو الشعر الجديدوقرض هذا الشعر في مقدمات
+
+226
+00:21:05,540 --> 00:21:09,980
+دوينه وفي الديوان الجزء الأول لما جاء الديوان
+
+227
+00:21:09,980 --> 00:21:17,380
+الجزء الثاني كان الخلاف قد نشب بين الزميلين فتحول
+
+228
+00:21:17,380 --> 00:21:26,250
+هذا الخلاف الأدبي إلى معركة قاسيةمن جهة واحدة من
+
+229
+00:21:26,250 --> 00:21:32,430
+المازنة اتجاه عبد الرحمن شكري فاتهمه بأن شعره شعر
+
+230
+00:21:32,430 --> 00:21:39,460
+تقليدي شعر مسروق بأنه مجنونعبد الرحمن وانه صنم
+
+231
+00:21:39,460 --> 00:21:43,360
+الألعاب كما قال عنه في الديوان الجزء الثاني وبدأ
+
+232
+00:21:43,360 --> 00:21:48,660
+يصب جام غضبه على الشعر المسكين عبد الرحمن شكري
+
+233
+00:21:48,660 --> 00:21:54,920
+وعبد الرحمن شكري يعني صامت لم يتكلم ولم يرد يحاول
+
+234
+00:21:54,920 --> 00:21:59,740
+أن يرد عليه حتى هدأت بعد ذلك يعني هذه ثولة اللوع
+
+235
+00:21:59,740 --> 00:22:06,060
+المازنى وتكاد يكون بهذا الخصام انفرط عقد هذه
+
+236
+00:22:06,060 --> 00:22:12,690
+المدرسة الأدبيةالسؤال الآن الذي أريد أن أساله إلي
+
+237
+00:22:12,690 --> 00:22:22,050
+كونه ماذا كان موقف العقاد؟ مع من وقف العقاد؟ مع
+
+238
+00:22:22,050 --> 00:22:29,330
+المازني صليط القلم؟ ولا مع الأديب الوديع النبيل
+
+239
+00:22:29,330 --> 00:22:37,260
+عبد الرحمن شكري ما رأيكونه؟فاكروا دعونا نفكر ماذا
+
+240
+00:22:37,260 --> 00:22:45,140
+كان موقف اللي هو عباس العقد ماذا
+
+241
+00:22:45,140 --> 00:22:50,540
+كان موقف العقد؟
+
+242
+00:22:50,540 --> 00:22:55,000
+وقف
+
+243
+00:22:55,000 --> 00:22:58,420
+مع المازني طيب ما أمرت وقفي مع المازني؟
+
+244
+00:23:03,360 --> 00:23:09,480
+محايدا اه حاول انه يبرس نفسه خلاص كان محايدا نعم
+
+245
+00:23:09,480 --> 00:23:14,680
+طب ما رأيكم اذا قلت لكم ان الجزر الثاني اللذي صدر
+
+246
+00:23:14,680 --> 00:23:21,260
+بالاشتراك بين العقاد وبين المازن كان يحتوي على نقد
+
+247
+00:23:21,260 --> 00:23:29,680
+لعبد الرحمن شكري على ماذا
+
+248
+00:23:29,680 --> 00:23:35,280
+يدل هذا؟على ماذا يدل أنه يصدر الجزء الثاني
+
+249
+00:23:35,280 --> 00:23:42,840
+بالاشتراك مع المأزنة تأليفا وطباعة وتسويقا وفيه
+
+250
+00:23:42,840 --> 00:23:50,980
+النقد القاسي لعبد
+
+251
+00:23:50,980 --> 00:23:58,300
+الرحمن شكري على الأقل نقول بأنه كان
+
+252
+00:23:58,300 --> 00:23:58,900
+يقف
+
+253
+00:24:01,730 --> 00:24:11,510
+إلى مسافة أقرب إلى المازم نحن نأخذ على العقاد طبعا
+
+254
+00:24:11,510 --> 00:24:16,510
+هو موقفه غير معلن هو لم يعلن هذا الموقف والتزم
+
+255
+00:24:16,510 --> 00:24:21,550
+الصمت الغريب أن العقاد في هذه المعركة حامية الوطيس
+
+256
+00:24:21,550 --> 00:24:31,190
+بين إثنين من زملائه التزم الصمتلم يتكلم لم يحاول
+
+257
+00:24:31,190 --> 00:24:37,950
+أن يصلح بينهما لم يحاول أن يرد بعض الهجوم على
+
+258
+00:24:37,950 --> 00:24:45,070
+الشاعر عبد الرحمن شكري وإن كان من خلال كتابي وما
+
+259
+00:24:45,070 --> 00:24:49,890
+أصدره نشعر بأنه يعني كان أقرب إلى موقف له المزيد
+
+260
+00:24:49,890 --> 00:24:54,810
+ما الذي منعهو ما السبب اللذي جعل العقاد أن يصمط
+
+261
+00:24:54,810 --> 00:25:01,490
+يزاق نقد عبدالرحمن .. نقد المازني لعبدالرحمن شكرا
+
+262
+00:25:01,490 --> 00:25:07,930
+ما السبب في رأيكم؟ ما السبب اللذي جعله يعني يصمط؟
+
+263
+00:25:07,930 --> 00:25:14,110
+فكروا .. تفكير .. تفكر .. اه؟ ما بقيت مدرسة ..
+
+264
+00:25:14,110 --> 00:25:17,190
+انفلط عقدها هو المدرسة المازنية
+
+265
+00:25:21,180 --> 00:25:27,800
+أه؟ أيوة هل يقدر يكون موضوعيا؟ و هل الموضوعية أن
+
+266
+00:25:27,800 --> 00:25:34,500
+نصمت على الظلم و على النقد هل هذه موضوعية؟ أه؟
+
+267
+00:25:34,500 --> 00:25:40,040
+خوفا من قلم المازني الصليط قلنا لكم قلم المازني
+
+268
+00:25:40,040 --> 00:25:47,300
+ماله صليط مدفع مدفع مش قلم هذا مدفع بينصف و بيقصف
+
+269
+00:25:47,300 --> 00:25:54,470
+أي إنسان أمامهوالعقاد كان في بداية شهراته
+
+270
+00:25:54,470 --> 00:25:59,790
+الأدبية وبداية طريقه الأدبية فإذا صلط عليه المازن
+
+271
+00:25:59,790 --> 00:26:09,250
+مدفعه الرشاش وقلمه الصليط نسفهخاصة أن العقاد بدأ
+
+272
+00:26:09,250 --> 00:26:15,190
+يدخل في معارك حامية الوطيس مع الرافعي مع طه حسين و
+
+273
+00:26:15,190 --> 00:26:19,390
+مع جملة كذلك من النقاد و الكتاب اللي هو الكبار
+
+274
+00:26:19,390 --> 00:26:25,410
+فلذلك أراد على الأقل أن يحتفظ بصديقيعني أكون
+
+275
+00:26:25,410 --> 00:26:31,410
+بجانبه أو أن يكف عنه قلم قلما منله الأقلم لكن في
+
+276
+00:26:31,410 --> 00:26:36,090
+رأينا وفي تقييمنا أن موقف العقاد يعني رحمه الله لم
+
+277
+00:26:36,090 --> 00:26:41,970
+يكن يعني موقفا صحيحا أو سليما كان عليه حقيقة يعني
+
+278
+00:26:41,970 --> 00:26:48,090
+أن يكون له رأي صريح في له هذه المعركة لكن بعد
+
+279
+00:26:48,090 --> 00:26:57,310
+سنوات وربما بعد موت شكريبدأ يعتذر المازني ويعترف
+
+280
+00:26:57,310 --> 00:27:01,030
+بأنه ظلم شكري في تلك الحملة وبدأ العقاد يتكلم
+
+281
+00:27:01,030 --> 00:27:05,430
+وينصف اللي هو عبدالرحمن شكري ويقول لو لا عبدالرحمن
+
+282
+00:27:05,430 --> 00:27:11,700
+شكري ما كانت مدرستا الديوانبعد ما مات و بعد ال ..
+
+283
+00:27:11,700 --> 00:27:17,220
+المسكين يعني ما .. أخذ يعني كما يقولوا هنا حر اللي
+
+284
+00:27:17,220 --> 00:27:22,580
+هو النار نعم بدأ الآن ينصف اللي هو عبد الرحمن يعني
+
+285
+00:27:22,580 --> 00:27:28,480
+شكري خصائص
+
+286
+00:27:28,480 --> 00:27:33,620
+شعر التجديد لدى الديواناهتمامهم بالعالم النفسي
+
+287
+00:27:33,620 --> 00:27:40,640
+للشاعر اهتموا بالمشاعر النفسية و العالم الباطن نعم
+
+288
+00:27:40,640 --> 00:27:46,100
+هذا طبعا أفضل برنامج صحيح وصف الطبيعة انحازوا
+
+289
+00:27:46,100 --> 00:27:50,520
+للطبيعة و هذا تقليل للرومانسية تجنبوا شعر
+
+290
+00:27:50,520 --> 00:27:55,280
+المناسبات اعتبروا أن شعر المناسبات الشاعر يكون
+
+291
+00:27:55,280 --> 00:27:58,720
+فيهم وظفا و هم يريدونه شعرا على الصريقة و على
+
+292
+00:27:58,720 --> 00:27:59,240
+الطبيعة
+
+293
+00:28:02,290 --> 00:28:08,310
+الوحدة الموضوعية مما أخد على أحمد شوقي أنه كفي
+
+294
+00:28:08,310 --> 00:28:13,790
+قصيدته تعدد الموضوع فجالك يجب أن يكون النص أو
+
+295
+00:28:13,790 --> 00:28:17,530
+القصيدة عبارة عن أيه عبارة عن موضوع واحد لأنه إذا
+
+296
+00:28:17,530 --> 00:28:23,200
+تعدد الموضوع يدل على كذب فني مافي صدقمافي صدق
+
+297
+00:28:23,200 --> 00:28:29,400
+مشاعر ده مابدأ بالغزل ثم المدح ثم وصف المكان
+
+298
+00:28:29,400 --> 00:28:33,140
+الفلاني ثم أعود للمدح قالك هذا يدله على اللي هو
+
+299
+00:28:33,140 --> 00:28:37,660
+الكذب الوحدة العضوية الوحدة العضوية غير الموضوعية
+
+300
+00:28:37,660 --> 00:28:41,300
+الوحدة الموضوعية وحدة الموضوع الوحدة العضوية اللي
+
+301
+00:28:41,300 --> 00:28:46,800
+ترابط لبيات مع بعضها البعضأن كل بيت يكون في مكانه
+
+302
+00:28:46,800 --> 00:28:51,980
+الصحيح الغريب أن العقاد انتقد شوقه في أن بياتهم
+
+303
+00:28:51,980 --> 00:28:57,200
+مفككة و غير منتظمة و ممكن نضع مثلا البيت التامن
+
+304
+00:28:57,200 --> 00:29:01,220
+بدل من الأول و العاشر بدل من العشرين و لا يتغير
+
+305
+00:29:01,220 --> 00:29:07,290
+معنى القصيدة فجاء أحدالطلاب التلاميذ واستخرج
+
+306
+00:29:07,290 --> 00:29:11,650
+مجموعة من القصائد والأشعار للعقاد وعدا ترتيبها
+
+307
+00:29:11,650 --> 00:29:18,230
+فخرج بنتيجة بنتيجة أو بحكم ما خرج به العقاد على
+
+308
+00:29:18,230 --> 00:29:22,000
+شعر شوقيسبحان الله أنه فعلا لأن الشعر الغنائي و
+
+309
+00:29:22,000 --> 00:29:26,280
+العاطفي ينثالوا انثيالا ما يكون فيه ترتيب و تصميم
+
+310
+00:29:26,280 --> 00:29:30,080
+يعني كأنك أنت بتبني بناء يعني محكم انثيال مشاعر
+
+311
+00:29:30,080 --> 00:29:34,120
+انثيال اللي هو مشاعر لذلك الوحدة .. نادب الوحدة
+
+312
+00:29:34,120 --> 00:29:37,860
+العضوية الإحساس الصادق في العمل الأدبي أن يكون فيه
+
+313
+00:29:37,860 --> 00:29:42,620
+صدق و هذا شيء رائع و جميل ما يكون تكلف ما يكون كذب
+
+314
+00:29:42,620 --> 00:29:48,570
+ما يكون تطقيموتزييف وتزوير المشاعر لأ تكون مشاعر
+
+315
+00:29:48,570 --> 00:29:53,830
+يعني حقيقية وصادقة لذلك قال عبدالرحمن شكري البيت
+
+316
+00:29:53,830 --> 00:30:00,590
+المشهور يا طائر الفردوسي إن الشعرة وشدانه يا طائر
+
+317
+00:30:00,590 --> 00:30:05,950
+الفردوسي إن الشعرة إيه وشدانه مشاعر يعني صادقة
+
+318
+00:30:05,950 --> 00:30:12,860
+وليس وصفا ل .. لأ عبدالرحمن شكرييا طائر الفردوسي
+
+319
+00:30:12,860 --> 00:30:19,000
+إن الشعراء وجدانه يعني عواطف وحاسيس صادق الحقيقة
+
+320
+00:30:19,000 --> 00:30:25,340
+هذه المدرسة خدمت كثيرا الأدب العربي الحديث وكانت
+
+321
+00:30:25,340 --> 00:30:33,850
+مدرسة زرعت بذور التجديد وحاولت أن تسيربأدب العربي
+
+322
+00:30:33,850 --> 00:30:39,370
+لحديث خطوات إلى الأمام ولو قدر لهذه المدرسة أن
+
+323
+00:30:39,370 --> 00:30:47,410
+تستمر في عطائها وأن تستمر في نشاطها لقدمت أكثر من
+
+324
+00:30:47,410 --> 00:30:52,850
+ذلك إلينا ان شاء الله نكمل المرة القادمة في جماعة
+
+325
+00:30:52,850 --> 00:30:57,010
+أبولو والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/NsJT-0dcPoI_raw.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/NsJT-0dcPoI_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a9041731ff4fb5289e99b75fac2c7ea431515958
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/NsJT-0dcPoI_raw.srt
@@ -0,0 +1,1300 @@
+1
+00:00:20,910 --> 00:00:23,430
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,430 --> 00:00:26,350
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,350 --> 00:00:32,730
+وبعد نواصل بإذن تعالى في محاضراتنا حول الأدب
+
+4
+00:00:32,730 --> 00:00:37,150
+العربي الحديث ومدارسه اتحدثنا في المحاضرة السابقة
+
+5
+00:00:37,900 --> 00:00:43,400
+عن عدة أمور منها تحرير المصطلح لماذا نميل إلى
+
+6
+00:00:43,400 --> 00:00:50,820
+مصطلح أدب النهضة دون غيره من المصطلحات وخرجنا بعدة
+
+7
+00:00:50,820 --> 00:00:58,640
+نتائج وعدة سنتاجات من حديثنا حول هذه القضيةثم
+
+8
+00:00:58,640 --> 00:01:03,700
+تحدثنا عن الظروف الاجتماعية والثقافية لنشط المدرسة
+
+9
+00:01:03,700 --> 00:01:08,760
+المحافظة وتحدثنا عن رأس هذه المدرسة وهو الشاعر
+
+10
+00:01:08,760 --> 00:01:13,600
+محمود سامي البارودي وما الذي أضافه الجديد الذي
+
+11
+00:01:13,600 --> 00:01:17,640
+أضافه هذا الشاعرلهذه المدرسة و للشعر العربي
+
+12
+00:01:17,640 --> 00:01:25,420
+واستشهدنا بقول العقاد الذي قال بأن الشاعر حمود سام
+
+13
+00:01:25,420 --> 00:01:31,060
+البارودي قفز ووثب بالشعر العربي الحديث بلا تدرج
+
+14
+00:01:31,060 --> 00:01:39,320
+ولا تمهيدوقلنا هذا الشاعر وطريقته الرصينة والجميلة
+
+15
+00:01:39,320 --> 00:01:44,560
+في قول الشعر أعجب بعض شعراء الشباب فكونوا مدرسة
+
+16
+00:01:44,560 --> 00:01:51,180
+أطلقوا عليها أو أطلق عليها المدرسة المحافظة وحاول
+
+17
+00:01:51,180 --> 00:01:56,100
+الدكتور شوق ضيف أن يناقش هذا المصطلح لما نقول
+
+18
+00:01:56,100 --> 00:02:01,590
+مدرسة محافظة البعض أطلق عليها مدرسة كلاسيكيةوبعضهم
+
+19
+00:02:01,590 --> 00:02:08,070
+قال مدرسة تقليدية وبعضهم قال .. بعض المغاربة قالوا
+
+20
+00:02:08,070 --> 00:02:15,010
+مدرسة إتباعية أي أنا أتبع القديمة والتي قبلها نريد
+
+21
+00:02:15,010 --> 00:02:20,650
+أن نجلّي ما هو دلالة المدرسة المحافظة وهل هذه سبّة
+
+22
+00:02:20,650 --> 00:02:24,420
+لهذه المدرسة عندما نقول على مدرسة محافظةأم أن هذا
+
+23
+00:02:24,420 --> 00:02:31,140
+شرف و لقب يعني توجت بي هذه المدرسة تفخر بي هذه
+
+24
+00:02:31,140 --> 00:02:36,340
+المدرسة و يعبر عن حقيقة و مضمون و فنية و توجهات
+
+25
+00:02:36,340 --> 00:02:41,800
+هذه المدرسة الأدبية التي كانت أساسا للمدارس التي
+
+26
+00:02:41,800 --> 00:02:46,780
+بعدها دعونا نقرأ ماذا يقول الدكتور شوقي ضيف عميني
+
+27
+00:02:46,780 --> 00:02:52,970
+قرانه؟ أيوة تمامنقشت دكتورة شرطي ضيف محافظتهم
+
+28
+00:02:52,970 --> 00:02:58,690
+وحررها من شبهة الجمهوري وادخلهم فقال ولكنهم ليسوا
+
+29
+00:02:58,690 --> 00:03:04,090
+محافظين بالمعنى السيء ليسوا محافظين بالمعنى السيء
+
+30
+00:03:04,090 --> 00:03:09,330
+كما يفهم البعض أن أصبحت كلمة محافظة في ذهن أو ذهن
+
+31
+00:03:09,330 --> 00:03:15,870
+المثقفين تنصرف للمعنى السلبي تنصرف لمعنى تقليديإنه
+
+32
+00:03:15,870 --> 00:03:20,210
+معنى لا جديد فيه إنه عبارة عن آلة يقلد من قبله هذا
+
+33
+00:03:20,210 --> 00:03:28,710
+هو المعنى السيء أيوة يكون الشاعر نسخة مكررة مكررة
+
+34
+00:03:28,710 --> 00:03:32,950
+لمن سبقه يسمح الشاعر عبارة عن إيه عبارة عن نسخة
+
+35
+00:03:32,950 --> 00:03:37,490
+مكررة لا جديدة فيها ولا إبداع فيها إنما هو التقليد
+
+36
+00:03:37,490 --> 00:03:44,230
+وكل التقليد أو يكون طبق الأصول التي يطلعأو يكون
+
+37
+00:03:44,230 --> 00:03:48,250
+أطبق الوصول التي يطلع على أيدينا حفن أو تغيير ما
+
+38
+00:03:48,250 --> 00:03:52,250
+عنده إبداع ذاتي ما عنده مبادرة ذاتية ما عنده لون
+
+39
+00:03:52,250 --> 00:03:56,910
+يضيفه ما عنده جديد يضيفه إلى هذا الشعر فدلك مرتبة
+
+40
+00:03:56,910 --> 00:04:02,540
+عقيمة زهدة فيها هؤلاء الشعراء إذا ..إذن هؤلاء
+
+41
+00:04:02,540 --> 00:04:06,600
+الشعراء كانوا حافظين بالمعنى السيء ولا هذه مرتبة
+
+42
+00:04:06,600 --> 00:04:12,240
+ومنزل عقيمة غادرها وزهد فيها وعلى عليها أولئك
+
+43
+00:04:12,240 --> 00:04:17,000
+الشعراء نعم وانصرفوا بقدر ما وسعتهم جهودهم وسعروا
+
+44
+00:04:17,000 --> 00:04:19,740
+لتكوين شخصياتهم الشعرية المستقلة آه الشعرية
+
+45
+00:04:19,740 --> 00:04:26,860
+المستقلة لم يكونوا مقلدين ولم يكونوا متابعينولم
+
+46
+00:04:26,860 --> 00:04:30,040
+يكونوا نسخة لمن قبلهم بل لهم شخصيتهم الشعرية
+
+47
+00:04:30,040 --> 00:04:35,100
+المستقلة تميزهم عن غيرهم أحمد شوقل هو شخصيته وحافظ
+
+48
+00:04:35,100 --> 00:04:39,480
+براين هو شخصيته والبارودي وغيرهم من الشرع غير
+
+49
+00:04:39,480 --> 00:04:44,580
+مقلدين إطلاقا وفرضوا ثقافتهم وقضايا عصرهم على
+
+50
+00:04:44,580 --> 00:04:50,600
+شعرهم فرضوا .. فرضوا إيه؟
+
+51
+00:04:53,740 --> 00:04:58,300
+وقضايا عصرهم على شعرهم فرضوا ثقافات كانوا أصحاب
+
+52
+00:04:58,300 --> 00:05:04,540
+ثقافة خاصة أصحاب رؤية ترجموا هذه الرؤية في أشعارهم
+
+53
+00:05:04,540 --> 00:05:09,880
+وقضايا عصرهم هل العزلوا عن المجتمع؟ هل العزلوا عن
+
+54
+00:05:09,880 --> 00:05:14,930
+الناس؟ هل عاشوا في أبراج عادية؟هل كانوا يدورون حول
+
+55
+00:05:14,930 --> 00:05:19,410
+أمير أو وزير أو ثري ولا عشوا في وسط الناس ومع
+
+56
+00:05:19,410 --> 00:05:23,590
+الناس وترجموا أمال وألام الناس يبقى تفاعلوا مع
+
+57
+00:05:23,590 --> 00:05:31,190
+قضايا عصرهم لكن كيف كان هذا التفاعل؟ هل
+
+58
+00:05:31,190 --> 00:05:35,070
+قطعوا كل صلاة بالقديم؟ وحاربوا القديم؟ ونابضوا
+
+59
+00:05:35,070 --> 00:05:43,050
+القديم؟ هل انغمسوا في القديم؟بكل ما فيه؟ لأ إنما
+
+60
+00:05:43,050 --> 00:05:49,050
+لأموا بين القديم ملأمة جيد ملأمة ناجحة ملأمة
+
+61
+00:05:49,050 --> 00:05:52,670
+عبقرية بين القديم والجديد بين الأسلوب العربي في
+
+62
+00:05:52,670 --> 00:05:57,710
+شسالته ورسانته وروح العصر ووجهوا الأذواق الأدبية
+
+63
+00:05:57,710 --> 00:06:04,640
+إلى الوضع الذي يمكن أن نتدرج إليهلاحظوا هذه
+
+64
+00:06:04,640 --> 00:06:09,060
+المدرسة كانت أساسا لكل المدارس التي جاءت من بعدها
+
+65
+00:06:09,060 --> 00:06:14,740
+لولا المدرسة المحافظة ما كانت الديوانلولا المدرسة
+
+66
+00:06:14,740 --> 00:06:19,460
+المحافظة ما كانت جماعة أبولو لولا المدرسة المحافظة
+
+67
+00:06:19,460 --> 00:06:23,040
+ما كانت مدرسة المهجر لولا المدرسة المحافظة ما كانت
+
+68
+00:06:23,040 --> 00:06:28,020
+مدرسة التفعيلة لذلك هذه المدرسة هي الأساس التي وهي
+
+69
+00:06:28,020 --> 00:06:31,840
+القنطرة والجسر التي عبر عليها المجددون والمحدثون
+
+70
+00:06:31,840 --> 00:06:36,440
+بعد ذلك فلذلك هي الأساس التي وجهت الأذواق بعد ذلك
+
+71
+00:06:36,440 --> 00:06:42,300
+طب أنا نريد أن نسأل سؤالا لماذا هذه المدرسة
+
+72
+00:06:53,830 --> 00:06:58,890
+اعتمدت على الأدب القديم يعني لماذا لم تتجه هذه
+
+73
+00:06:58,890 --> 00:07:02,690
+المدرسة من البداية إلى الأدب الإنجليزي مثل مدرسة
+
+74
+00:07:02,690 --> 00:07:06,870
+الديوان أو الأدب الفرنسي أو الروسي؟ لماذا اتجهت
+
+75
+00:07:06,870 --> 00:07:10,970
+إلى الثقافة العربية القديمة؟ سبب ذوق عربية إسلامية
+
+76
+00:07:10,970 --> 00:07:15,390
+و القرآن الكريم مضبوطة
+
+77
+00:07:15,390 --> 00:07:24,490
+.. القرآن الكريم كان هو الرباط الروحيوالدين الذي
+
+78
+00:07:24,490 --> 00:07:28,970
+يربط المسلمين ولغة القرآن الكريم هي اللغة العربية
+
+79
+00:07:28,970 --> 00:07:35,390
+وروح هذا القرآن مغروسة في تراثنا العربي القديم روح
+
+80
+00:07:35,390 --> 00:07:40,070
+هذا القرآن وتعليم الإسلام مغروسة في تراثنا العربي
+
+81
+00:07:40,070 --> 00:07:46,250
+القديم لذلك هؤلاء الشعراء كانوا مشدودين إلى التراث
+
+82
+00:07:46,250 --> 00:07:50,710
+الابريباط الروحي عندهم نوع من الميل الروحي طبيعي
+
+83
+00:07:50,710 --> 00:07:56,860
+جدا عندما يقول إنسانعربيًا ومسلمًا وانتمائه صافًا
+
+84
+00:07:56,860 --> 00:08:01,780
+لعروبته وإسلامه الأمر الطبيعي أن ينجذب وأن يشد إلى
+
+85
+00:08:01,780 --> 00:08:06,330
+تراثه العربيليس غريبًا هذا الأمر الغريب أنه ينقطع
+
+86
+00:08:06,330 --> 00:08:10,270
+على هذا التراث ليس الغريب أن ينشد و يتواصل و يتصل
+
+87
+00:08:10,270 --> 00:08:13,690
+بهذا التراث و أن تقوم بينه الصلاة الروحية و الصلاة
+
+88
+00:08:13,690 --> 00:08:17,870
+الثقافية و النفسية الغريب أن ينقطع الإنسان العربي
+
+89
+00:08:17,870 --> 00:08:23,010
+و المسلم الأصيل عليها أن ينشد إلى ذلك التراث و
+
+90
+00:08:23,010 --> 00:08:25,990
+عليه كذلك أن يقيم الصلاة الروحية و النفسية بين هذا
+
+91
+00:08:25,990 --> 00:08:33,550
+اللي هو هذا التراث اتنينالانتصار .. كيف الانتصار
+
+92
+00:08:33,550 --> 00:08:37,550
+للثقافة العربية والاسلامية؟ العصر الذي عاش فيه
+
+93
+00:08:37,550 --> 00:08:42,690
+أولئك الشعراء كان عصر التغريب وعصر الصراع بين
+
+94
+00:08:42,690 --> 00:08:48,810
+ثقافتين ثقافة .. بين ثقافة عربية إسلامية وبين
+
+95
+00:08:48,810 --> 00:08:56,140
+ثقافة أجنبية أو غربية وافلةسواء الانجليزية او
+
+96
+00:08:56,140 --> 00:09:01,780
+الفرنسية او ما يسمى بالتنوريين الذين توالدوا
+
+97
+00:09:01,780 --> 00:09:06,380
+وتكاثروا بعد الاحتلال الفرنسي وكان الاحتلال
+
+98
+00:09:06,380 --> 00:09:12,010
+الانجليزي ليس احتلالا عسكريا كان احتلالاثقافيا
+
+99
+00:09:12,010 --> 00:09:17,290
+واحتلالا فكريا واحتلالا علميا وقياميا يريد أن يغير
+
+100
+00:09:17,290 --> 00:09:22,230
+قيم وثقافة المجتمع المصري الآن في ظل هذا الصراع
+
+101
+00:09:22,230 --> 00:09:26,530
+ماذا يجب أن يفعل أولاها كالشعراء ينحزوا للثقافة
+
+102
+00:09:26,530 --> 00:09:29,170
+الإنجليزية ولا ينحزوا للثقافة العربية والإسلامية؟
+
+103
+00:09:30,410 --> 00:09:34,450
+أنعزوا لثقافتهم العربية لذلك اتجهوا إلى المادة
+
+104
+00:09:34,450 --> 00:09:39,090
+الأدبية القديمة وحاولت بريطانيا من خلال علمانة
+
+105
+00:09:39,090 --> 00:09:43,490
+التعليم وفرض اللغة الإنجليزية على التعليم وإعطاء
+
+106
+00:09:43,490 --> 00:09:47,090
+القيمة الأولى لللغة الإنجليزية كان أستاذ اللغة
+
+107
+00:09:47,090 --> 00:09:54,630
+العربية في مصر راتبه أربع جنيهات أستاذ اللغة
+
+108
+00:09:54,630 --> 00:10:02,370
+الإنجليزية راتبه .. كم راتبه؟ ثلاثة أضعاف12 إجنيه
+
+109
+00:10:02,370 --> 00:10:08,010
+الان لو جينا للطلاب والطالبات والله هناك تخصص اللي
+
+110
+00:10:08,010 --> 00:10:12,310
+.. اللي بنتهم انه بتخرج بياخد 400 دولار و تخصص
+
+111
+00:10:12,310 --> 00:10:19,370
+1200 دولار عنها سيتجه الشباب والشابات سيتجه الى
+
+112
+00:10:19,370 --> 00:10:25,170
+وين؟ هيقولك والله اللغة العربية لأ تطعموا خبزا لأ
+
+113
+00:10:25,170 --> 00:10:28,130
+تطعموا ايه؟ خبزا يبقى هو تنفير من اللغة العربية
+
+114
+00:10:28,130 --> 00:10:32,790
+وليس تنفيراتنفير ولكن بطريقة .. بطريقة خفية وكانوا
+
+115
+00:10:32,790 --> 00:10:36,890
+يختارون أستاذ اللغة العربية يجب أن يكون شيخا كبيرا
+
+116
+00:10:36,890 --> 00:10:41,150
+حتى يكون مسخرة وهزقة للطلاب والطالبات أما الأستاذ
+
+117
+00:10:41,150 --> 00:10:46,030
+اللغة الإنجليزية يجب أن يكون إيه أستاذا يعني شابا
+
+118
+00:10:46,030 --> 00:10:51,450
+أنيقا حتى يعكس قيم اللغة الإنجليزية هذا تفكير ..
+
+119
+00:10:51,450 --> 00:10:57,640
+تفكير استشراق وتفكير اللغة القرن في خضموفي أجواء
+
+120
+00:10:57,640 --> 00:11:03,360
+هذا الصراع بين الثقافتين كان على هؤلاء الشعراء أن
+
+121
+00:11:03,360 --> 00:11:09,620
+يتخذوا موقفا نبيلا وأن يقفوا موقفا انتصارا لثقافة
+
+122
+00:11:09,620 --> 00:11:15,060
+أمتهم والأمتهم العربية والإسلامية تلاتة تشجيع
+
+123
+00:11:15,060 --> 00:11:21,220
+الجمهور العربي لأدبهم كان أحمد شوك رحمه الله إذا
+
+124
+00:11:21,220 --> 00:11:28,330
+نظم قصيدة في القاهرةغنتها الجماهير في بغداد وترنمت
+
+125
+00:11:28,330 --> 00:11:35,670
+بيهاالشعوب في دمشق وصفق لها الناس في القدس كانت
+
+126
+00:11:35,670 --> 00:11:42,050
+شعبيته يعني شعبية رائجة وذائعة بين الشعوب العربية
+
+127
+00:11:42,050 --> 00:11:44,850
+لذلك لما وجدت تشجيع الجمهور وإقبال الجمهور على
+
+128
+00:11:44,850 --> 00:11:49,810
+الشعري هذا كان دافع لتلك المدرسة أن تتمسك بأهداف
+
+129
+00:11:49,810 --> 00:11:54,370
+المادة العربية القديمة والتراث العربي القديم
+
+130
+00:11:56,310 --> 00:12:03,750
+بعد ذلك جاءت إلينا مدرسة جديدة وهي مدرسة الديوان
+
+131
+00:12:03,750 --> 00:12:09,590
+لماذا سميت الديوان؟ لماذا سميت مدرسة الديوان؟ نريد
+
+132
+00:12:09,590 --> 00:12:13,970
+التفاعل يا بنات مدرسة الديوان أعتقد كان في كتاب
+
+133
+00:12:13,970 --> 00:12:18,530
+حظوا فيه اللي هم العلماء الكبار أفكارهم فيه كان
+
+134
+00:12:18,530 --> 00:12:25,580
+أولئك الشعراء أو الكتاب أو الأدباء الثلاثةيريدون
+
+135
+00:12:25,580 --> 00:12:33,280
+أن يصدروا عشرة أجزاء من كتاب يسمى الديوان عشرة
+
+136
+00:12:33,280 --> 00:12:42,560
+أجزاء يعرضون فيه لفكرهم النقد الجديد فصدر
+
+137
+00:12:42,560 --> 00:12:52,450
+الجزء الأول ثم الجزء الثاني ثمتوقفات الأجزاء
+
+138
+00:12:52,450 --> 00:12:57,990
+وتوقفين هؤلاء كانوا ثلاثة شباب عباس محمود العقاد
+
+139
+00:12:57,990 --> 00:13:04,790
+كاتب وشاعر وناقد إبراهيم المازني كاتب وناقد وشاعر
+
+140
+00:13:04,790 --> 00:13:11,510
+وعبدالرحمن شكري كان يقلب عليه اللي هو الشاعر عباس
+
+141
+00:13:11,510 --> 00:13:18,970
+محمود العقاد كان شخصية متجهمةجادة رصينة لا تعرف
+
+142
+00:13:18,970 --> 00:13:22,750
+المزح ولا تعرف اللي هو الهزل هتلاعظوا صورته كيف
+
+143
+00:13:22,750 --> 00:13:28,770
+الجدية .. اه هو .. لأ نعم وهذا طبعا هو اختيار يبدو
+
+144
+00:13:28,770 --> 00:13:33,890
+عليه الجدية والالتزام لم يتزوج طبعا هو درس للصف
+
+145
+00:13:33,890 --> 00:13:39,190
+الخامس الابتدائي وكل ثقافته حصلها بنفسه هو من وليد
+
+146
+00:13:39,190 --> 00:13:45,290
+أسوان هذا المازل المازل كان رجلا ساخراكان يتجرع
+
+147
+00:13:45,290 --> 00:13:50,950
+مرارة الحياة بالسخرية وكان قلمه ساخن وكان صليط
+
+148
+00:13:50,950 --> 00:13:56,110
+القلم وصليط اللسان صليط القلم وصليط اللسان
+
+149
+00:13:56,110 --> 00:14:00,050
+عبدالرحمن شكري أيضا لم يتزوج وكان لكنه كان رجلا
+
+150
+00:14:00,050 --> 00:14:07,620
+وديعالا يحسن الخصام ولا يحسن الرد على القصوم تباعي
+
+151
+00:14:07,620 --> 00:14:12,780
+مختلفة سبحان الله الطباعي طباعي اللي هي مختلفة كان
+
+152
+00:14:12,780 --> 00:14:18,060
+أكبرهم سنة العقاد المازني عبدالرحمن شوكري ترافق في
+
+153
+00:14:18,060 --> 00:14:21,440
+محهد المعلمين كان يدرسان اللغة الإنجليزية كان
+
+154
+00:14:21,440 --> 00:14:25,520
+يدرسان اللغة الإنجليزية ثم تعرف إلى الكاتب الكبير
+
+155
+00:14:25,520 --> 00:14:31,250
+عباس محمود العقادالآن هذه المدرسة وولا الشباب
+
+156
+00:14:31,250 --> 00:14:38,670
+الثلاثة أرادوا أن يبرزوا وأن يكون لهم يعني منزلة
+
+157
+00:14:38,670 --> 00:14:44,130
+في الساحة الأدبية فوجدوا أن المدرسة المحافظة وخاصة
+
+158
+00:14:44,130 --> 00:14:51,540
+شوقيقد بسط جناحه على الساحة الأدبية وحجب بشمسه
+
+159
+00:14:51,540 --> 00:14:57,500
+الشهرة عن أي شاعر آخر يعني موجود شوقي إذا لا يمكن
+
+160
+00:14:57,500 --> 00:15:01,760
+أن يكون شاعر أنه يبظه فماذا فعل أولئك الأدباء
+
+161
+00:15:01,760 --> 00:15:08,300
+الثلاثة اتجهوا بنقدهم إلى رؤوس ورموز المدرسة
+
+162
+00:15:08,300 --> 00:15:13,420
+المحافظة ما حاولوا أن ينتجوا شعرا جديدا قالك نبدأ
+
+163
+00:15:13,420 --> 00:15:19,240
+نهدمالقديم والمحافظين ثم نفرض بعد ذلك اتجاهنا اللي
+
+164
+00:15:19,240 --> 00:15:26,240
+هو الجديد طبعا
+
+165
+00:15:26,240 --> 00:15:36,630
+هذه المدرسة حاولت ان تضيف يعني مصدراومنبعا جديدا
+
+166
+00:15:36,630 --> 00:15:40,830
+من مصادر المعرفة الشعرية فاتجهوا إلى الأدب
+
+167
+00:15:40,830 --> 00:15:45,050
+الإنجليزي وكان هناك كتاب اسمه الذخيرة الذهبية كان
+
+168
+00:15:45,050 --> 00:15:48,830
+هذا الكتاب عبارة عن ترجمة لمجموعة من نصوص الأدب
+
+169
+00:15:48,830 --> 00:15:54,950
+الإنجليزي لكيس وتشيلي وTS Elliotكان مجموعة فكانوا
+
+170
+00:15:54,950 --> 00:15:59,990
+يقرؤون في هذه الذهبية مع إضافة أن بعضهم كان يتكلم
+
+171
+00:15:59,990 --> 00:16:02,430
+اللغة الإنجليزية ويكتب اللغة الإنجليزية ويعلم
+
+172
+00:16:02,430 --> 00:16:06,490
+اللغة الإنجليزية فكان يستطيع أن يطلع على بعض نصوص
+
+173
+00:16:06,490 --> 00:16:11,550
+الأدب الإنجليزي لكن اهتماء أو تأثير للأدب
+
+174
+00:16:11,550 --> 00:16:16,490
+الإنجليزي في هذه المدرسة كان في جانب واحد فقط في
+
+175
+00:16:16,490 --> 00:16:24,020
+جانب واحد هو جانب المضمون جانب إيه؟ المضمونطب جانب
+
+176
+00:16:24,020 --> 00:16:30,160
+التركيب والشكل الفنى فظلوا
+
+177
+00:16:30,160 --> 00:16:37,270
+على القديم أما المضمون أه اتأثروا بالمضمونوالغريب
+
+178
+00:16:37,270 --> 00:16:42,010
+ان هذه المدرسة تأثرت كان هناك طيارات كثيرة في ال
+
+179
+00:16:42,010 --> 00:16:46,210
+.. في الأدب الأوروبي تأثروا بالاتجاه الرومانسي
+
+180
+00:16:46,210 --> 00:16:50,650
+باتجاه الرومانسي في الوقت اللي فيه الاتجاه
+
+181
+00:16:50,650 --> 00:16:57,180
+الرومانسي نفقت سوقه في أوروبافي الوقت اللي نفقت
+
+182
+00:16:57,180 --> 00:17:03,200
+سوقه و أصبح بضاعة أدبية كاسدة جاء هؤلاء الشباب
+
+183
+00:17:03,200 --> 00:17:07,400
+الثلاثة يروجون هذه البضاعة في مصر و في العالم اللي
+
+184
+00:17:07,400 --> 00:17:10,920
+هو العربي ربما الظروف النفسية اللتي مر بها أولئك
+
+185
+00:17:10,920 --> 00:17:14,900
+الشعراء و الأدباء جعلتهم يعني يتجهوا إلى الاتجاه
+
+186
+00:17:14,900 --> 00:17:19,360
+الرومانسي الشكوى و الأنين و الهرب للطبيعة و تمجيد
+
+187
+00:17:19,360 --> 00:17:22,360
+الذات و غير ذلك من الخصاص اللي هو الأدب اللي هو
+
+188
+00:17:22,720 --> 00:17:27,540
+الرومانسي أما كما يقول العقاد أن هذه المدرسة أوغلت
+
+189
+00:17:27,540 --> 00:17:31,680
+في القراية الإنجليزية هذا جد دقيق لو أنهم أوغلوا
+
+190
+00:17:31,680 --> 00:17:36,840
+فعلا لو أنهم أوغلوا فعلا لوجدنا أثر ذلك أين في
+
+191
+00:17:36,840 --> 00:17:41,080
+شعرهم و في إنتاجهم لكن لم يكن التأثير إلا في
+
+192
+00:17:41,080 --> 00:17:46,160
+المضمون فقط وهذا يدل على أنهم لم يوغلوا يعني في
+
+193
+00:17:46,160 --> 00:17:49,540
+الأدب اللي هو الإنجليزي وانما هذه مبالغة من اللي
+
+194
+00:17:49,540 --> 00:17:51,040
+هو عباس العقاد
+
+195
+00:17:54,230 --> 00:17:57,150
+أين اتجه أو كيف اتجه الصراع من رأس الديوان ضد
+
+196
+00:17:57,150 --> 00:18:02,170
+المدرسة المحافظة سلك اتجاهين اتجاه الأول اتجاه
+
+197
+00:18:02,170 --> 00:18:06,220
+نقديبدأوا من خلال الديوان الجزء الأول والجزء
+
+198
+00:18:06,220 --> 00:18:10,740
+الثاني من خلال مقدمات دواوينهم بدأوا يتحدثوا
+
+199
+00:18:10,740 --> 00:18:14,740
+يتحدثون عن اتجاه النقد الجديد أو اتجاه الشعر
+
+200
+00:18:14,740 --> 00:18:19,540
+الجديد وبدأوا بصراحة وبحدة وبشدة ينقضون رموز
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+201
+00:18:19,540 --> 00:18:23,080
+المدرسة المحافظة من خلال كتاب الديوان ومقدمات
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+202
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+دواوينهم محاولة الاتزام بعرائهم الجديدة هؤلاء نقاد
+
+203
+00:18:28,040 --> 00:18:33,970
+وكتاب وشعراءفكانوا إذا دعوا إلى نظرية نقدية
+
+204
+00:18:33,970 --> 00:18:38,630
+يحاولون أن يلتزموا بيها أو يترجموا هذا اللي هو
+
+205
+00:18:38,630 --> 00:18:43,750
+الالتزام لذلك يعني كلهم كان له اللي هو دواوين شعر
+
+206
+00:18:43,750 --> 00:18:46,910
+أول ديوان شعري كان ضوء الفجر الشعر عبد الرحمن
+
+207
+00:18:46,910 --> 00:18:52,550
+الشكر 1909 يعني في وقت مبكر في وقت مبكر المازن كان
+
+208
+00:18:52,550 --> 00:18:59,750
+1912 العقاد 1916 يعني في فترة زمنية قريبة
+
+209
+00:19:02,120 --> 00:19:09,120
+هذه المدرسة كانت كتلة واحدة وجماعة واحدة ويقاتلون
+
+210
+00:19:09,120 --> 00:19:21,900
+معا ويصالحون معا لكن حدث أن الشاعر أو الكاتب أو
+
+211
+00:19:21,900 --> 00:19:32,030
+الأديب المازني أصدر أو نظم جملة من القصائداتطلع
+
+212
+00:19:32,030 --> 00:19:37,270
+عليها عبدالرحمن شكري عبدالرحمن شكري كان أكثرهم
+
+213
+00:19:37,270 --> 00:19:42,750
+ثقافة في الثقافة العربية وفي الثقافة الأدبية
+
+214
+00:19:42,750 --> 00:19:48,690
+الحديثة أكثرهم كان اللي هو عبدالرحمن شكري فوجد أن
+
+215
+00:19:48,690 --> 00:19:57,650
+المازني قد سرق جملة من قصائد شعراء إنجليز وترجمها
+
+216
+00:19:57,650 --> 00:20:06,240
+ونسبها إلى نفسهماذا يفعل عبدالرحمن شقري؟ هل يعلن
+
+217
+00:20:06,240 --> 00:20:12,420
+ويذيح هذا الأمر؟ او يصمت ويبيع
+
+218
+00:20:12,420 --> 00:20:16,940
+ضميره العلمي والأدبي؟ عبدالرحمن شقري كان رجلا
+
+219
+00:20:16,940 --> 00:20:25,340
+نزيها فأعلن أمام الناس بأن المازني سرق هذه القصة
+
+220
+00:20:25,340 --> 00:20:29,800
+وهذه الأشعار من الشعراء الإنجليزي واتى على ذلك
+
+221
+00:20:29,800 --> 00:20:30,820
+بالدليل
+
+222
+00:20:32,870 --> 00:20:42,070
+ما هو رد المازني المازني ماذا كان صليط ماذا القلم
+
+223
+00:20:42,070 --> 00:20:52,810
+واللسان فقامت قائمة المازني المازني قبل الخصام كان
+
+224
+00:20:52,810 --> 00:20:58,030
+يقول عن شعر عبدالرحمان شكري هذا هو الشعر ولا شعر
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+225
+00:20:58,030 --> 00:21:05,540
+سوا وهذا هو الشعر الجديدوقرض هذا الشعر في مقدمات
+
+226
+00:21:05,540 --> 00:21:09,980
+دوينه وفي الديوان الجزء الأول لما جاء الديوان
+
+227
+00:21:09,980 --> 00:21:17,380
+الجزء الثاني كان الخلاف قد نشب بين الزميلين فتحول
+
+228
+00:21:17,380 --> 00:21:26,250
+هذا الخلاف الأدبي إلى معركة قاسيةمن جهة واحدة من
+
+229
+00:21:26,250 --> 00:21:32,430
+المازنة اتجاه عبد الرحمن شكري فاتهمه بأن شعره شعر
+
+230
+00:21:32,430 --> 00:21:39,460
+تقليدي شعر مسروق بأنه مجنونعبد الرحمن وانه صنم
+
+231
+00:21:39,460 --> 00:21:43,360
+الألعاب كما قال عنه في الديوان الجزء الثاني وبدأ
+
+232
+00:21:43,360 --> 00:21:48,660
+يصب جام غضبه على الشعر المسكين عبد الرحمن شكري
+
+233
+00:21:48,660 --> 00:21:54,920
+وعبد الرحمن شكري يعني صامت لم يتكلم ولم يرد يحاول
+
+234
+00:21:54,920 --> 00:21:59,740
+أن يرد عليه حتى هدأت بعد ذلك يعني هذه ثولة اللوع
+
+235
+00:21:59,740 --> 00:22:06,060
+المازنى وتكاد يكون بهذا الخصام انفرط عقد هذه
+
+236
+00:22:06,060 --> 00:22:12,690
+المدرسة الأدبيةالسؤال الآن الذي أريد أن أساله إلي
+
+237
+00:22:12,690 --> 00:22:22,050
+كونه ماذا كان موقف العقاد؟ مع من وقف العقاد؟ مع
+
+238
+00:22:22,050 --> 00:22:29,330
+المازني صليط القلم؟ ولا مع الأديب الوديع النبيل
+
+239
+00:22:29,330 --> 00:22:37,260
+عبد الرحمن شكري ما رأيكونه؟فاكروا دعونا نفكر ماذا
+
+240
+00:22:37,260 --> 00:22:45,140
+كان موقف اللي هو عباس العقد ماذا
+
+241
+00:22:45,140 --> 00:22:50,540
+كان موقف العقد؟
+
+242
+00:22:50,540 --> 00:22:55,000
+وقف
+
+243
+00:22:55,000 --> 00:22:58,420
+مع المازني طيب ما أمرت وقفي مع المازني؟
+
+244
+00:23:03,360 --> 00:23:09,480
+محايدا اه حاول انه يبرس نفسه خلاص كان محايدا نعم
+
+245
+00:23:09,480 --> 00:23:14,680
+طب ما رأيكم اذا قلت لكم ان الجزر الثاني اللذي صدر
+
+246
+00:23:14,680 --> 00:23:21,260
+بالاشتراك بين العقاد وبين المازن كان يحتوي على نقد
+
+247
+00:23:21,260 --> 00:23:29,680
+لعبد الرحمن شكري على ماذا
+
+248
+00:23:29,680 --> 00:23:35,280
+يدل هذا؟على ماذا يدل أنه يصدر الجزء الثاني
+
+249
+00:23:35,280 --> 00:23:42,840
+بالاشتراك مع المأزنة تأليفا وطباعة وتسويقا وفيه
+
+250
+00:23:42,840 --> 00:23:50,980
+النقد القاسي لعبد
+
+251
+00:23:50,980 --> 00:23:58,300
+الرحمن شكري على الأقل نقول بأنه كان
+
+252
+00:23:58,300 --> 00:23:58,900
+يقف
+
+253
+00:24:01,730 --> 00:24:11,510
+إلى مسافة أقرب إلى المازم نحن نأخذ على العقاد طبعا
+
+254
+00:24:11,510 --> 00:24:16,510
+هو موقفه غير معلن هو لم يعلن هذا الموقف والتزم
+
+255
+00:24:16,510 --> 00:24:21,550
+الصمت الغريب أن العقاد في هذه المعركة حامية الوطيس
+
+256
+00:24:21,550 --> 00:24:31,190
+بين إثنين من زملائه التزم الصمتلم يتكلم لم يحاول
+
+257
+00:24:31,190 --> 00:24:37,950
+أن يصلح بينهما لم يحاول أن يرد بعض الهجوم على
+
+258
+00:24:37,950 --> 00:24:45,070
+الشاعر عبد الرحمن شكري وإن كان من خلال كتابي وما
+
+259
+00:24:45,070 --> 00:24:49,890
+أصدره نشعر بأنه يعني كان أقرب إلى موقف له المزيد
+
+260
+00:24:49,890 --> 00:24:54,810
+ما الذي منعهو ما السبب اللذي جعل العقاد أن يصمط
+
+261
+00:24:54,810 --> 00:25:01,490
+يزاق نقد عبدالرحمن .. نقد المازني لعبدالرحمن شكرا
+
+262
+00:25:01,490 --> 00:25:07,930
+ما السبب في رأيكم؟ ما السبب اللذي جعله يعني يصمط؟
+
+263
+00:25:07,930 --> 00:25:14,110
+فكروا .. تفكير .. تفكر .. اه؟ ما بقيت مدرسة ..
+
+264
+00:25:14,110 --> 00:25:17,190
+انفلط عقدها هو المدرسة المازنية
+
+265
+00:25:21,180 --> 00:25:27,800
+أه؟ أيوة هل يقدر يكون موضوعيا؟ و هل الموضوعية أن
+
+266
+00:25:27,800 --> 00:25:34,500
+نصمت على الظلم و على النقد هل هذه موضوعية؟ أه؟
+
+267
+00:25:34,500 --> 00:25:40,040
+خوفا من قلم المازني الصليط قلنا لكم قلم المازني
+
+268
+00:25:40,040 --> 00:25:47,300
+ماله صليط مدفع مدفع مش قلم هذا مدفع بينصف و بيقصف
+
+269
+00:25:47,300 --> 00:25:54,470
+أي إنسان أمامهوالعقاد كان في بداية شهراته
+
+270
+00:25:54,470 --> 00:25:59,790
+الأدبية وبداية طريقه الأدبية فإذا صلط عليه المازن
+
+271
+00:25:59,790 --> 00:26:09,250
+مدفعه الرشاش وقلمه الصليط نسفهخاصة أن العقاد بدأ
+
+272
+00:26:09,250 --> 00:26:15,190
+يدخل في معارك حامية الوطيس مع الرافعي مع طه حسين و
+
+273
+00:26:15,190 --> 00:26:19,390
+مع جملة كذلك من النقاد و الكتاب اللي هو الكبار
+
+274
+00:26:19,390 --> 00:26:25,410
+فلذلك أراد على الأقل أن يحتفظ بصديقيعني أكون
+
+275
+00:26:25,410 --> 00:26:31,410
+بجانبه أو أن يكف عنه قلم قلما منله الأقلم لكن في
+
+276
+00:26:31,410 --> 00:26:36,090
+رأينا وفي تقييمنا أن موقف العقاد يعني رحمه الله لم
+
+277
+00:26:36,090 --> 00:26:41,970
+يكن يعني موقفا صحيحا أو سليما كان عليه حقيقة يعني
+
+278
+00:26:41,970 --> 00:26:48,090
+أن يكون له رأي صريح في له هذه المعركة لكن بعد
+
+279
+00:26:48,090 --> 00:26:57,310
+سنوات وربما بعد موت شكريبدأ يعتذر المازني ويعترف
+
+280
+00:26:57,310 --> 00:27:01,030
+بأنه ظلم شكري في تلك الحملة وبدأ العقاد يتكلم
+
+281
+00:27:01,030 --> 00:27:05,430
+وينصف اللي هو عبدالرحمن شكري ويقول لو لا عبدالرحمن
+
+282
+00:27:05,430 --> 00:27:11,700
+شكري ما كانت مدرستا الديوانبعد ما مات و بعد ال ..
+
+283
+00:27:11,700 --> 00:27:17,220
+المسكين يعني ما .. أخذ يعني كما يقولوا هنا حر اللي
+
+284
+00:27:17,220 --> 00:27:22,580
+هو النار نعم بدأ الآن ينصف اللي هو عبد الرحمن يعني
+
+285
+00:27:22,580 --> 00:27:28,480
+شكري خصائص
+
+286
+00:27:28,480 --> 00:27:33,620
+شعر التجديد لدى الديواناهتمامهم بالعالم النفسي
+
+287
+00:27:33,620 --> 00:27:40,640
+للشاعر اهتموا بالمشاعر النفسية و العالم الباطن نعم
+
+288
+00:27:40,640 --> 00:27:46,100
+هذا طبعا أفضل برنامج صحيح وصف الطبيعة انحازوا
+
+289
+00:27:46,100 --> 00:27:50,520
+للطبيعة و هذا تقليل للرومانسية تجنبوا شعر
+
+290
+00:27:50,520 --> 00:27:55,280
+المناسبات اعتبروا أن شعر المناسبات الشاعر يكون
+
+291
+00:27:55,280 --> 00:27:58,720
+فيهم وظفا و هم يريدونه شعرا على الصريقة و على
+
+292
+00:27:58,720 --> 00:27:59,240
+الطبيعة
+
+293
+00:28:02,290 --> 00:28:08,310
+الوحدة الموضوعية مما أخد على أحمد شوقي أنه كفي
+
+294
+00:28:08,310 --> 00:28:13,790
+قصيدته تعدد الموضوع فجالك يجب أن يكون النص أو
+
+295
+00:28:13,790 --> 00:28:17,530
+القصيدة عبارة عن أيه عبارة عن موضوع واحد لأنه إذا
+
+296
+00:28:17,530 --> 00:28:23,200
+تعدد الموضوع يدل على كذب فني مافي صدقمافي صدق
+
+297
+00:28:23,200 --> 00:28:29,400
+مشاعر ده مابدأ بالغزل ثم المدح ثم وصف المكان
+
+298
+00:28:29,400 --> 00:28:33,140
+الفلاني ثم أعود للمدح قالك هذا يدله على اللي هو
+
+299
+00:28:33,140 --> 00:28:37,660
+الكذب الوحدة العضوية الوحدة العضوية غير الموضوعية
+
+300
+00:28:37,660 --> 00:28:41,300
+الوحدة الموضوعية وحدة الموضوع الوحدة العضوية اللي
+
+301
+00:28:41,300 --> 00:28:46,800
+ترابط لبيات مع بعضها البعضأن كل بيت يكون في مكانه
+
+302
+00:28:46,800 --> 00:28:51,980
+الصحيح الغريب أن العقاد انتقد شوقه في أن بياتهم
+
+303
+00:28:51,980 --> 00:28:57,200
+مفككة و غير منتظمة و ممكن نضع مثلا البيت التامن
+
+304
+00:28:57,200 --> 00:29:01,220
+بدل من الأول و العاشر بدل من العشرين و لا يتغير
+
+305
+00:29:01,220 --> 00:29:07,290
+معنى القصيدة فجاء أحدالطلاب التلاميذ واستخرج
+
+306
+00:29:07,290 --> 00:29:11,650
+مجموعة من القصائد والأشعار للعقاد وعدا ترتيبها
+
+307
+00:29:11,650 --> 00:29:18,230
+فخرج بنتيجة بنتيجة أو بحكم ما خرج به العقاد على
+
+308
+00:29:18,230 --> 00:29:22,000
+شعر شوقيسبحان الله أنه فعلا لأن الشعر الغنائي و
+
+309
+00:29:22,000 --> 00:29:26,280
+العاطفي ينثالوا انثيالا ما يكون فيه ترتيب و تصميم
+
+310
+00:29:26,280 --> 00:29:30,080
+يعني كأنك أنت بتبني بناء يعني محكم انثيال مشاعر
+
+311
+00:29:30,080 --> 00:29:34,120
+انثيال اللي هو مشاعر لذلك الوحدة .. نادب الوحدة
+
+312
+00:29:34,120 --> 00:29:37,860
+العضوية الإحساس الصادق في العمل الأدبي أن يكون فيه
+
+313
+00:29:37,860 --> 00:29:42,620
+صدق و هذا شيء رائع و جميل ما يكون تكلف ما يكون كذب
+
+314
+00:29:42,620 --> 00:29:48,570
+ما يكون تطقيموتزييف وتزوير المشاعر لأ تكون مشاعر
+
+315
+00:29:48,570 --> 00:29:53,830
+يعني حقيقية وصادقة لذلك قال عبدالرحمن شكري البيت
+
+316
+00:29:53,830 --> 00:30:00,590
+المشهور يا طائر الفردوسي إن الشعرة وشدانه يا طائر
+
+317
+00:30:00,590 --> 00:30:05,950
+الفردوسي إن الشعرة إيه وشدانه مشاعر يعني صادقة
+
+318
+00:30:05,950 --> 00:30:12,860
+وليس وصفا ل .. لأ عبدالرحمن شكرييا طائر الفردوسي
+
+319
+00:30:12,860 --> 00:30:19,000
+إن الشعراء وجدانه يعني عواطف وحاسيس صادق الحقيقة
+
+320
+00:30:19,000 --> 00:30:25,340
+هذه المدرسة خدمت كثيرا الأدب العربي الحديث وكانت
+
+321
+00:30:25,340 --> 00:30:33,850
+مدرسة زرعت بذور التجديد وحاولت أن تسيربأدب العربي
+
+322
+00:30:33,850 --> 00:30:39,370
+لحديث خطوات إلى الأمام ولو قدر لهذه المدرسة أن
+
+323
+00:30:39,370 --> 00:30:47,410
+تستمر في عطائها وأن تستمر في نشاطها لقدمت أكثر من
+
+324
+00:30:47,410 --> 00:30:52,850
+ذلك إلينا ان شاء الله نكمل المرة القادمة في جماعة
+
+325
+00:30:52,850 --> 00:30:57,010
+أبولو والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/PTtZsr8O9eE_raw.json b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/PTtZsr8O9eE_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..6d78c14393a196a22a2cb077951391974ba585e1
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/PTtZsr8O9eE_raw.json
@@ -0,0 +1 @@
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الإسلامية طبعا تمثيل الأسلوب الخبري كترافي اللي هو القصيدة الأسلوب الخبري مثال على ذلك عادة أغاني العرسة رجعن واحي", "tokens": [1211, 19452, 25961, 32771, 43042, 3224, 14739, 37495, 3555, 11703, 2288, 18871, 37893, 45761, 2288, 21542, 11622, 1863, 16070, 5172, 11622, 3615, 43527, 5551, 9381, 16758, 47395, 8717, 31371, 7435, 3660, 8608, 4587, 2407, 9566, 33962, 15040, 5172, 3660, 33688, 3794, 37440, 10632, 23032, 3555, 3615, 995, 46811, 12984, 26895, 16247, 3794, 1211, 37746, 33962, 3555, 16572, 9122, 2655, 23557, 41185, 13672, 1829, 31439, 25062, 9381, 25708, 3660, 16247, 3794, 1211, 37746, 33962, 3555, 16572, 50113, 6027, 15844, 29910, 23275, 6225, 18513, 3660, 5551, 17082, 7649, 1829, 18863, 2288, 3794, 3660, 12602, 7435, 3615, 1863, 36764, 5016, 1829], "avg_logprob": -0.1470959632083623, "compression_ratio": 1.8210526315789475, "no_speech_prob": 1.9669532775878906e-06, "words": [{"start": 1657.56, "end": 1658.02, "word": "لكن", "probability": 0.802734375}, {"start": 1658.02, "end": 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/QSZntenw-Ko_raw.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/QSZntenw-Ko_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..e38cfb2e2310aaca04f1fef8e0b439d39442d55e
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/QSZntenw-Ko_raw.srt
@@ -0,0 +1,1320 @@
+1
+00:00:20,940 --> 00:00:24,080
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:24,080 --> 00:00:28,160
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:28,160 --> 00:00:32,940
+وبعد السلام عليكم ورحمة الله وبركاته أهلا وسهلا
+
+4
+00:00:32,940 --> 00:00:42,080
+بالجميع في هذا اليوم الخريفي الشتوي الرائعاستكمالا
+
+5
+00:00:42,080 --> 00:00:48,740
+لما بدأناه في المحاضرة السابقة عن الفن القصصي عند
+
+6
+00:00:48,740 --> 00:00:55,340
+الكاتب المصري محمود تيمور وقفنا عند سؤال مهم على
+
+7
+00:00:55,340 --> 00:01:04,700
+ضوء دراستنا لإقصوصة شندويل يبحثوا عن عروس على ضوء
+
+8
+00:01:04,700 --> 00:01:09,810
+هذه الدراسةهل يصح أن ننسب الريادة، ريادة القصة
+
+9
+00:01:09,810 --> 00:01:14,950
+العربية الحديثة إلى محمود تيمور أم أن الأمر يحتاج
+
+10
+00:01:14,950 --> 00:01:21,430
+إلى مراجعة ويحتاج إلى كثير من التريث قبل أن ننطق
+
+11
+00:01:21,430 --> 00:01:27,510
+بهذه الشهادة الأدبية الخطيرة التي تحتاج إلى درس
+
+12
+00:01:27,510 --> 00:01:32,870
+عميق وإلى جملة من الدراسات الرصينة والرزينة
+
+13
+00:01:32,870 --> 00:01:39,050
+والنزيهاالبعيدة عن العاطفية أو البعيدة عن التحيز
+
+14
+00:01:39,050 --> 00:01:45,590
+الإقليمي أو التحيز المحلي نقول وبالله التوفيق إن
+
+15
+00:01:45,590 --> 00:01:53,330
+دراسة جملة .. جملة من الأقاصيس محمود تيمور تجعلنا
+
+16
+00:01:53,330 --> 00:01:59,990
+نتوقف عند نسبة ريادة لمحمود تيمور لأن التكنيكى
+
+17
+00:01:59,990 --> 00:02:06,500
+الرواعىفي أقاصيص محمود تيمور يكاد يكون تكنيكا
+
+18
+00:02:06,500 --> 00:02:12,520
+ضعيفاأو تكنيكا تكنيكا متواضعا التكنيك السردي
+
+19
+00:02:12,520 --> 00:02:17,980
+والتقانات والمعالي السردية ليست بتلك المهارة
+
+20
+00:02:17,980 --> 00:02:26,040
+العالية مهارة رائد في القصة العربية الحديثة هذه
+
+21
+00:02:26,040 --> 00:02:38,440
+القصة كتبت 1969 وبدأ محمود تيموريكتبوا القصة 1925
+
+22
+00:02:38,440 --> 00:02:43,340
+يعني هناك ما يقارب من اربعين سنة بين هذه القصة
+
+23
+00:02:43,340 --> 00:02:47,400
+وبين بداية كتابة القصة عند محمود تيمور هذه القصة
+
+24
+00:02:47,400 --> 00:02:51,810
+عشان دويل ابحثوا عن عروس يصح عن تكون بدايةلمحمود
+
+25
+00:02:51,810 --> 00:02:56,090
+تيمور وأن تكون بداية للقصة العربية لأ أن تكون
+
+26
+00:02:56,090 --> 00:03:00,730
+نهاية لمحمود تيمور للخط المتساعد الرواي لمحمود
+
+27
+00:03:00,730 --> 00:03:07,870
+تيمور لذلك قراءة جملة وليس فقط للقصة من أقاصيص
+
+28
+00:03:07,870 --> 00:03:14,050
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+29
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+30
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+32
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+33
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+34
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+35
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+36
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+37
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+38
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+39
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+40
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+41
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+83
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+84
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+85
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+86
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+163
+00:16:37,650 --> 00:16:43,950
+وان يتزوج الزين هي نعمة الحل هو موضوع الرواية
+
+164
+00:16:43,950 --> 00:16:47,350
+موضوع الرواية زواج الزين زواج الزين
+
+165
+00:16:49,140 --> 00:16:55,160
+لكن الرسالة التي تتضمنها الرواية رسالة أعظم وأبعد
+
+166
+00:16:55,160 --> 00:17:00,580
+بكثير من هذا الحدث الاجتماعي البسيط والمتكرر
+
+167
+00:17:00,580 --> 00:17:05,280
+الرواية
+
+168
+00:17:05,280 --> 00:17:14,620
+تكدست من الشخصيات شخصيات الرواية كثيرة كام
+
+169
+00:17:14,620 --> 00:17:21,680
+شخصيتان؟من أحصى الشخصيات في ال .. هل أحصيتهم
+
+170
+00:17:21,680 --> 00:17:28,420
+الشخصيات؟ سنة و أعشر سنة و أعشر؟ لأ أكترين اربعين
+
+171
+00:17:28,420 --> 00:17:33,260
+او خمسة و اربعين و تحذير و تحذير و لا انتوا
+
+172
+00:17:33,260 --> 00:17:38,340
+بتحصلوا عن علم يعني هي مسابقة و لا عن علم لا ادري
+
+173
+00:17:38,340 --> 00:17:43,930
+يعني انتوا .. انا أحصلتواتمانية و ربعين اه يعني
+
+174
+00:17:43,930 --> 00:17:48,730
+انت اقرب الى الصواب و الى الصحي لكن ليس هذا الرقم
+
+175
+00:17:48,730 --> 00:17:57,770
+انت اقرب الى الصواب اقرب الى الصواب اترك لكل لا
+
+176
+00:17:57,770 --> 00:18:02,170
+تحديد العدد هنقول اقرب الى الصواب العدد تمانية و
+
+177
+00:18:02,170 --> 00:18:09,540
+ربعين فالرواية مكدسة بالشخصيةلكن أكثر الشخصيات
+
+178
+00:18:09,540 --> 00:18:17,860
+فعلية الـ Zain هذا الشاب السوداني ثم الحنين ذلك
+
+179
+00:18:17,860 --> 00:18:23,040
+الشخص الصوفي الذي
+
+180
+00:18:23,040 --> 00:18:29,320
+أضاف عليه الكاتب شيئا من العجائبية والغرائبية في
+
+181
+00:18:29,320 --> 00:18:34,480
+شخصيته كعادة الأولياء في السودان
+
+182
+00:18:38,390 --> 00:18:45,430
+الذين تحمل شخصياتهم بالكثير من الكرامات والخوارق
+
+183
+00:18:45,430 --> 00:18:48,810
+كنوع
+
+184
+00:18:48,810 --> 00:18:52,850
+من التكريم أو نوع من الخصوصية في العلاقة مع الله
+
+185
+00:18:52,850 --> 00:18:56,550
+سبحانه وتعالى
+
+186
+00:18:56,550 --> 00:19:06,230
+الذين عفوا للحنين يهدط القرية كل ستة أشهر
+
+187
+00:19:10,760 --> 00:19:17,620
+ويكون وجوده في القرية علامة خير وبركة لأهل القرية
+
+188
+00:19:17,620 --> 00:19:20,880
+ويمثل
+
+189
+00:19:20,880 --> 00:19:27,700
+مرجعا روحيا واجتماعيا لأهل القرية ويتمتع
+
+190
+00:19:27,700 --> 00:19:35,160
+بالاحترام عند الجميع .. الجميع أهل القرية يدخل
+
+191
+00:19:35,160 --> 00:19:42,040
+الصحراء بدون شراب و بدون طعام و بدون ماءيمكنه ستة
+
+192
+00:19:42,040 --> 00:19:50,020
+أشهر وقد ذكر بعض أهل القرية أنهم رأوه في مكانين
+
+193
+00:19:50,020 --> 00:19:56,620
+بعيدين في وقت واحد يعني بعضهم قال رأوه في coastي و
+
+194
+00:19:56,620 --> 00:20:01,120
+بعضهم قال رأوه في مدني و هي هذه المدن و الأماكن
+
+195
+00:20:01,120 --> 00:20:07,570
+تبعد عن بعضها عشرات و مئات الكيلومتراتهذا فيه نوع
+
+196
+00:20:07,570 --> 00:20:13,130
+من إطفاء الغرائب والعجبية وشيء من الولاية على
+
+197
+00:20:13,130 --> 00:20:18,890
+شخصية الحنين شخصية الحنين تشير إلى الموروث الصوفي
+
+198
+00:20:18,890 --> 00:20:24,580
+الشخصية السودانية والواقع السودانيهذا المكون
+
+199
+00:20:24,580 --> 00:20:32,100
+الصوفي الذي لا يمكن لأي دارس أو مراقب أو متعامل مع
+
+200
+00:20:32,100 --> 00:20:36,020
+الشخصية السودانية أو الواقع السوداني أن يقفز عن
+
+201
+00:20:36,020 --> 00:20:40,900
+المكون الصوفي لا يمكن هيار
+
+202
+00:20:40,900 --> 00:20:48,720
+أساسي واصيل الشخصية والواقع السودانية تنشأ علاقة
+
+203
+00:20:48,720 --> 00:20:59,090
+حميمة بينالزين و بين الحنين و
+
+204
+00:20:59,090 --> 00:21:05,410
+يكون الزين بمثابة المريد عند الحنين المريد المطيع
+
+205
+00:21:05,410 --> 00:21:15,610
+المفضل المقرب المحبوب لذا في يوم العرس يترك الزين
+
+206
+00:21:15,610 --> 00:21:22,190
+عرسه و فرحه و يذهب إلى قبر الشيخ الحنينيبكي على
+
+207
+00:21:22,190 --> 00:21:26,270
+قبري ويتمنى أن يكون هذه اللحظة مع الزين وهو الذي
+
+208
+00:21:26,270 --> 00:21:36,250
+تنبأ له أنه سيتزوج بأجمل فتيات القبر لكن
+
+209
+00:21:36,250 --> 00:21:46,860
+محجوب يعيد الزين إلى العرص ويقول هذا يوم عرسكوعيب
+
+210
+00:21:46,860 --> 00:21:52,440
+على الرجل أن يبكي في يوم عرسه ولو كان الحنين حيا
+
+211
+00:21:52,440 --> 00:22:02,320
+لكان سعيدا ومسهورا بهذه اللحظات من الشخصيات كما
+
+212
+00:22:02,320 --> 00:22:06,840
+قلنا نعمة ابنة
+
+213
+00:22:06,840 --> 00:22:08,960
+عم الزين أم الزين
+
+214
+00:22:14,000 --> 00:22:22,780
+تلك المرأة التي تتباهى بابنها الزين وتحاول أن تثير
+
+215
+00:22:22,780 --> 00:22:26,960
+حوله بعض
+
+216
+00:22:26,960 --> 00:22:35,240
+العجائب والكرامات وأن تجعل منه شخصية متفردة في
+
+217
+00:22:35,240 --> 00:22:41,340
+مولده وفي حياته فهي تروي بأن الزين عندما ولد ولد
+
+218
+00:22:41,340 --> 00:22:49,610
+ضاحكاولم يولد باكيا كسائر أطفال القرية عادة
+
+219
+00:22:49,610 --> 00:22:55,870
+الأطفال أنهم يولدون يبكون أما الزين فقد انفجر
+
+220
+00:22:55,870 --> 00:23:07,430
+ضاحكا ويحرك يديه ويحرك رجليه وتروي أم الزينشيء من
+
+221
+00:23:07,430 --> 00:23:12,770
+الكرامات والبركات التعلق بالزين وكيف استطاع أن
+
+222
+00:23:12,770 --> 00:23:17,850
+ينقذها مرة من الموت ومرة أجلبها الخير والرزق إلى
+
+223
+00:23:17,850 --> 00:23:25,010
+غير ذلك من الكرامات التي تريد من ذلك أن تجعل من
+
+224
+00:23:25,010 --> 00:23:29,590
+الزين شخصية متفردة وشخصية متميزة
+
+225
+00:23:32,490 --> 00:23:40,170
+أيضا شخصيات مهمة ولكنها ليست شخصية إنسانية شخصية
+
+226
+00:23:40,170 --> 00:23:47,110
+القرية القرية السودانية احد
+
+227
+00:23:47,110 --> 00:23:55,690
+الشخصيات الفاعلة في الرواية ولعل
+
+228
+00:23:55,690 --> 00:24:06,310
+الكاتب طير صالحقد أشار في أكثر من موضع أن
+
+229
+00:24:06,310 --> 00:24:14,870
+غايته من كتابة رواياته كانت وصف القرية السودانية
+
+230
+00:24:14,870 --> 00:24:24,250
+والتعويض عن الحنان للقرية السودانية تعويض الحنان و
+
+231
+00:24:24,250 --> 00:24:30,790
+تعويض الحرمانالذي عاشه يعني هذا له الكاتب السوداني
+
+232
+00:24:30,790 --> 00:24:36,310
+حيث انقطع صغيرا عن قريتي السودانية لم تكتمل النشا
+
+233
+00:24:36,310 --> 00:24:42,590
+عنده لم تكتمل عنده دورة الفرح والاستمتاع
+
+234
+00:24:43,560 --> 00:24:49,560
+بالحياة الريفية التي تقوم على قيم السلام وقيم
+
+235
+00:24:49,560 --> 00:24:55,140
+الخير وقيم القناعة والبساطة وانتقل بسرعة إلى
+
+236
+00:24:55,140 --> 00:25:03,500
+المدينة حيث الصراع والقيم المادية ثم قفز قفزة أكبر
+
+237
+00:25:03,500 --> 00:25:11,440
+إلى المدينة الأوروبيةحيث الصراع المادى وحيث فقد
+
+238
+00:25:11,440 --> 00:25:18,580
+هناك قيم السلام وقيم الطمأنينة وقيم الخير التي
+
+239
+00:25:18,580 --> 00:25:24,000
+عرفها في نشأته الأولى وفي قريته السودانية كاراما
+
+240
+00:25:24,000 --> 00:25:30,520
+كول أو في محافظة إمارويلذلك كان الطيب صالح دائما
+
+241
+00:25:30,520 --> 00:25:36,500
+يحمل في داخله الحنين للقرية السودانية وليس المقصود
+
+242
+00:25:36,500 --> 00:25:42,020
+عندما نقول القرية السودانية البيئة الأشجار والمياه
+
+243
+00:25:42,020 --> 00:25:47,500
+فقط ده المقصود بالقرية السودانية الحالة النفسية
+
+244
+00:25:47,500 --> 00:25:50,000
+والمزاج
+
+245
+00:25:51,300 --> 00:25:57,280
+والأيام الرائعة التي قضاها في كنف وفي ضلال قريته
+
+246
+00:25:57,280 --> 00:26:05,800
+السودانية وريفه السوداني الطيب
+
+247
+00:26:05,800 --> 00:26:11,560
+صالح الذي
+
+248
+00:26:11,560 --> 00:26:17,720
+أحال هذا الحدث المكرور
+
+249
+00:26:18,910 --> 00:26:25,910
+إلى موضوع سردي بامتياز واخذنا
+
+250
+00:26:25,910 --> 00:26:34,410
+إلى عالم القرية السودانية عبر الزين وعبر زواج
+
+251
+00:26:34,410 --> 00:26:45,270
+الزين ثم تسلل بنا إلى سراديم وإلى معالم الحياة
+
+252
+00:26:45,270 --> 00:26:45,850
+السودانية
+
+253
+00:26:48,780 --> 00:26:57,280
+ولذا أكثر من اللهجة المحكية أو اللهجة السودانية في
+
+254
+00:26:57,280 --> 00:27:02,900
+روايته أورسل زين ربما أكثر رواية أكثر فيها طيب
+
+255
+00:27:02,900 --> 00:27:08,400
+صالح من الاستعانة والاتكاء على اللهجة العامية هي
+
+256
+00:27:08,400 --> 00:27:13,460
+رواية أورسل زين من
+
+257
+00:27:13,460 --> 00:27:21,690
+يقرأ روايةيحتاجوا إلى معجم سوداني لكي يفسر له
+
+258
+00:27:21,690 --> 00:27:28,690
+الكثير من مفردات اللهجة السودانية ربما
+
+259
+00:27:28,690 --> 00:27:33,830
+40% من المفردات هي مفردات سودانية بامتياز مفردات
+
+260
+00:27:33,830 --> 00:27:40,350
+الريف السوداني حتى الذي عاش في الخرطوم ربما يجهل
+
+261
+00:27:40,920 --> 00:27:46,240
+بعض هذه المفردات مفردات القرية أو الريف السوداني
+
+262
+00:27:46,240 --> 00:27:51,720
+وهذه يعني إحدى المؤاخذات أو إحدى الانتقادات على
+
+263
+00:27:51,720 --> 00:28:00,000
+الطيب صالح أنه أكثر من المحكية السودانية النهاية
+
+264
+00:28:00,000 --> 00:28:08,640
+.. نهاية الرواية نهاية تقليدية مفرحة وراععة جدا
+
+265
+00:28:14,030 --> 00:28:19,110
+تزوج الزين وفرح الزين وفرحت القرية كلها مع الزين
+
+266
+00:28:19,110 --> 00:28:30,290
+وتوحدت كل القرية في عرس الزين والطواقف
+
+267
+00:28:30,290 --> 00:28:34,290
+الثلاث التي وجدت في القرية السودانية بفعل غزو
+
+268
+00:28:34,290 --> 00:28:40,770
+الثقافة والحضارة الحديثة وحاضر الماضيوحاضر الحاضر
+
+269
+00:28:40,770 --> 00:28:46,250
+وحاضر المستقبل كلها توحدت في عرس الذين وفي القرية
+
+270
+00:28:46,250 --> 00:28:53,170
+وتوحدت القرية السودانية في فرح الذين لذلك كان فرح
+
+271
+00:28:53,170 --> 00:28:58,170
+الذين مناسبة غاية وجميلة لأن تقف القرية .. أن تقف
+
+272
+00:28:58,170 --> 00:29:05,070
+القرية كلها يعني صفا واحدا ويدا واحدة وأن تكون على
+
+273
+00:29:05,070 --> 00:29:11,150
+قلب رجل واحد وأن تنسى كل خلافاتهاوكل اختلافاتها
+
+274
+00:29:11,150 --> 00:29:14,490
+وانتظر
+
+275
+00:29:14,490 --> 00:29:21,350
+الحقيقة الإنسانية لهذه القرية وأن هذا الاختلاف هو
+
+276
+00:29:21,350 --> 00:29:26,360
+اختلافه الشكليلكن في الجوهر .. الجوهر واحد جوهر
+
+277
+00:29:26,360 --> 00:29:29,940
+الإنسان العربي واحد وجوهر القرية العربية واحد
+
+278
+00:29:29,940 --> 00:29:33,520
+وجوهر العالم العربي واحد هذه اختلافات .. في
+
+279
+00:29:33,520 --> 00:29:38,780
+النهاية اختلافات شكليا لذلك نجد أن المداح أو
+
+280
+00:29:38,780 --> 00:29:46,540
+المداحين الذين كانوا ينشدون للزين بصوت رائع وجميل
+
+281
+00:29:46,540 --> 00:29:50,160
+ماذا .. ماذا كانوا يقولون تلاحظون صفحه 114
+
+282
+00:29:54,460 --> 00:30:03,960
+بنتقرأ انطق يا لسان ايوة
+
+283
+00:30:03,960 --> 00:30:10,540
+يالا يا خلود انطق يا لسان انطق يا لسان جيب المديح
+
+284
+00:30:10,540 --> 00:30:17,520
+اقداح الزين الضريف خلى البلد أفراح الزين الضريف ما
+
+285
+00:30:17,520 --> 00:30:22,500
+صفة الزين ضريف لاعظم اللهجة السودانية ضريف أيضا
+
+286
+00:30:23,210 --> 00:30:28,170
+أصلا الزول في اللغة العربية الفصيحة معناه الرجل
+
+287
+00:30:28,170 --> 00:30:34,070
+الظريف الزول في اللهجة العربية الفصيحة الرجل
+
+288
+00:30:34,070 --> 00:30:40,510
+الظريف والزولة المرأة العربية أو المرأة الظريف
+
+289
+00:30:40,510 --> 00:30:50,950
+انطق يا لسان جيب المديح أقداح أقداح الزين
+
+290
+00:30:50,950 --> 00:30:55,560
+الظريف خلّى البلدأفراح ما شاء الله يعني بركة الزين
+
+291
+00:30:55,560 --> 00:31:00,740
+و بركة الحنين هذه بركة الزين و بركة اللي هو يعني
+
+292
+00:31:00,740 --> 00:31:07,880
+الحنين التي أحالت القرية إلى ليلة يعني من الأفراحو
+
+293
+00:31:07,880 --> 00:31:14,100
+إلى عالم من اللي هو الأفراح فشكرا للزين و شكرا
+
+294
+00:31:14,100 --> 00:31:19,800
+للحنين و هي دعوة دعوة من الطيب صالح للإنسان العربي
+
+295
+00:31:19,800 --> 00:31:26,140
+اللي مولئت حياته غمّا و كمدا و أخبار حزينة يعني أن
+
+296
+00:31:26,140 --> 00:31:32,380
+يفرح و أن يدعى الحزن وراه و أن يقبل على الفرحوعلى
+
+297
+00:31:32,380 --> 00:31:38,700
+الزواج وعلى الحب وعلى السعادة وعلى الوحدة وهذه
+
+298
+00:31:38,700 --> 00:31:47,040
+دعوة عربية ودعوة يعني إنسانية ومازلنا
+
+299
+00:31:47,040 --> 00:31:53,180
+بحاجة لهذه الدعوة في هذا اليوم أيضا الرواية كتبت
+
+300
+00:31:53,180 --> 00:32:01,330
+1962 لكننا بعد خمسين عام مازلنا بحاجةإلى هذه
+
+301
+00:32:01,330 --> 00:32:06,830
+الدعوة ونحن نشهد اختتار الإنسان العربي مع أخيه
+
+302
+00:32:06,830 --> 00:32:13,710
+العربي ونشهد احتراق البلاد العربية واحتراب هذا
+
+303
+00:32:13,710 --> 00:32:20,090
+الاحترام العربي البغير هذا الانقسامالعربي بحاجة
+
+304
+00:32:20,090 --> 00:32:25,350
+إلى هذه الدعوة الدعوة للمحبة للسلام للتضامن مع
+
+305
+00:32:25,350 --> 00:32:31,870
+بعضنا البعض وإلا انقلبنا إلى قاتلين او مقتولين اما
+
+306
+00:32:31,870 --> 00:32:40,970
+ان نكون قاتلين او ان نكون مقتولين اما بيدنا يخربون
+
+307
+00:32:40,970 --> 00:32:47,940
+بأيوتهم بايديهمو أيدي الأمريكان و أيدي الأوروبيين
+
+308
+00:32:47,940 --> 00:32:55,780
+و أيدي الروس و غيرنا من الأمم فهذه دعوة للسلام و
+
+309
+00:32:55,780 --> 00:33:02,100
+دعوة للتضامن المرة القادمة ان شاء الله سنفصلونقف
+
+310
+00:33:02,100 --> 00:33:06,040
+على نقاط محددة في تحليل اللي هو الرواية بعد أن
+
+311
+00:33:06,040 --> 00:33:12,320
+جلنا في فضاء رواية وفي عنوان الرواية، ففضليه يا
+
+312
+00:33:12,320 --> 00:33:16,800
+مستر أستاذ، في الرواية اللي يتكلم عن المبروكين وعن
+
+313
+00:33:16,800 --> 00:33:19,790
+المعتقداتانتبهوا .. انتبهوا للسؤال لو سمحتوا
+
+314
+00:33:19,790 --> 00:33:22,810
+انتبهنا للسؤال وعن معتقدات القرية السودانية التي
+
+315
+00:33:22,810 --> 00:33:28,330
+تبارك يعني بعض الأشخاص ويختم يعني القصة بأن كلام
+
+316
+00:33:28,330 --> 00:33:32,310
+المضروف تحقق يعني هو كان صحيح فده يعني احنا بنعرف
+
+317
+00:33:32,310 --> 00:33:36,090
+أن القصص أو الروايات التي يرويها الكاتب تكون مبنية
+
+318
+00:33:36,090 --> 00:33:39,070
+على أفكاره يعني هاي دهو هدا يعني مصدق هذه الأشياء
+
+319
+00:33:39,070 --> 00:33:41,990
+لأ ليس بالضرورة .. ليس بالضرورة الشخصيات أن تعبر
+
+320
+00:33:41,990 --> 00:33:48,030
+عن أراء الساردالشخصيات اليوم في السرد الحديث
+
+321
+00:33:48,030 --> 00:33:53,810
+شخصيات مستقلة وكينات إنسانية وسردية مستقلة يصنعوها
+
+322
+00:33:53,810 --> 00:33:59,320
+السارد لكنها ليست نسخة مكرورة عن الساردلا في
+
+323
+00:33:59,320 --> 00:34:04,800
+أفكاره ولا في مواقفه يمكن تتبنى هذه الشخصيات مواقف
+
+324
+00:34:04,800 --> 00:34:09,280
+وأراء تخالف رأي اللواء السارد لا إشكالة في ذلك هنا
+
+325
+00:34:09,280 --> 00:34:13,140
+في نوع من استقلالية في صناعة روايات لم يعد الرأى
+
+326
+00:34:13,140 --> 00:34:17,380
+السارد والكاتب والراوي هو الذي يسيطر على شخصياته
+
+327
+00:34:17,380 --> 00:34:22,100
+وصاحب الصطوة لأ هذه الشخصيات أصبحت تمثلت الحرية أن
+
+328
+00:34:22,100 --> 00:34:26,780
+تعبّر عن رأي يخالف رأي الكاتب أو رأي اللواءالسرد
+
+329
+00:34:26,780 --> 00:34:31,540
+وهذا من التكنيكى السردى الحديث والمعاصر هل من سؤال
+
+330
+00:34:31,540 --> 00:34:36,380
+آخر طيب والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/QmxaGdy1ZnA_raw.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/QmxaGdy1ZnA_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..0ae94bccb0036999b73a92a967507d91ae1360ae
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/QmxaGdy1ZnA_raw.srt
@@ -0,0 +1,668 @@
+1
+00:00:21,160 --> 00:00:23,320
+أعوذ بالله من الشيطان الرجيم باسم الله الرحمن
+
+2
+00:00:23,320 --> 00:00:25,980
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:25,980 --> 00:00:32,860
+وبعد السلام عليكم ورحمة الله وبركاته نصلوا ما
+
+4
+00:00:32,860 --> 00:00:37,840
+بدأنا بيه المحاضرة الماضية حول تحليل مقالة الشيخ
+
+5
+00:00:37,840 --> 00:00:43,610
+مصطفى الصادق الرفعى تفضلي يا ألاء إلى أين وصلناولا
+
+6
+00:00:43,610 --> 00:00:54,630
+في أرواحهم
+
+7
+00:00:54,630 --> 00:01:01,530
+سيوف من خشبقال و أخرج القراوي كيسه فعزل منه دراهم
+
+8
+00:01:01,530 --> 00:01:06,450
+و قال هذه لطعام أتبلغ به و .. ما معنى أتبلغ به
+
+9
+00:01:06,450 --> 00:01:12,110
+البلغة هي الزاد القليل من الطعام البلغة هي الزاد
+
+10
+00:01:12,110 --> 00:01:16,090
+اللي تكفي الإنسان مرة أو مرتين زاد القليل تسمى
+
+11
+00:01:16,090 --> 00:01:24,090
+بلغة وهذه الدنيا بلغة هذه الدنيا إيه بلغةولأوبتي
+
+12
+00:01:24,090 --> 00:01:29,230
+إلى البلد ثم أفرغ الباقي في صناديق الجماعة واقتديت
+
+13
+00:01:29,230 --> 00:01:34,270
+أنا بيه فلم أخرج من المسجد حتى وضعت في صناديقهم كل
+
+14
+00:01:34,270 --> 00:01:39,750
+ما معي ولقد حسبت أنه لو بقي لي درهم واحد لمضى
+
+15
+00:01:39,750 --> 00:01:43,590
+يسبني ما دام معي إلى أن يخرج عني هذا يدل على
+
+16
+00:01:43,590 --> 00:01:48,450
+الضمير الإسلامي العالي لدى الشيخ مصطفى الصابق يا
+
+17
+00:01:48,450 --> 00:01:55,580
+رفاق مضمون المقالةالمقالة تتناول موضوعا مهما
+
+18
+00:01:55,580 --> 00:02:00,480
+وشعيرة مهمة عند المسلمين وهي شعيرة الجمعة صلاة
+
+19
+00:02:00,480 --> 00:02:06,840
+الجمعة ويتناول منبرا مهما عند المسلمين وهو منبر
+
+20
+00:02:06,840 --> 00:02:14,380
+الجمعة كذلك أزمة المناظر ودورها المغيّب في خدمة
+
+21
+00:02:14,380 --> 00:02:19,800
+قضايا الأمة وإلى الآن الأزمة مستمرةقلة من المنابر
+
+22
+00:02:19,800 --> 00:02:27,160
+التي أخلصت وصدقت وتحدثت عن هم الأمة لا خدمة للسلطة
+
+23
+00:02:27,160 --> 00:02:32,490
+السياسيةولا خدمة للحزب السياسي ولا دفن للرؤوس في
+
+24
+00:02:32,490 --> 00:02:39,010
+الرمال ولا شرارة للتاريخ إنما حسبة لله ورسوله
+
+25
+00:02:39,010 --> 00:02:45,430
+وحسبة للأمة وقضايا الأمة لذلك الرأس يتناول بكل
+
+26
+00:02:45,430 --> 00:02:51,970
+جدية وكل إخلاص وكل حماس هذا الموضوع المهم في
+
+27
+00:02:51,970 --> 00:02:56,960
+العالم الإسلاميوهذا المنبر الذي غيب عن المسلمين
+
+28
+00:02:56,960 --> 00:03:02,100
+وأريد للمسلم أن يعيش معزول عن إخوانه المسلمين لا
+
+29
+00:03:02,100 --> 00:03:05,840
+يدري ماذا يجري لإخوانه المسلمين في البلاد الأخرى
+
+30
+00:03:05,840 --> 00:03:12,120
+أن يعيش فقط في محليته وفي قيمه وفي بلده لا علاقة
+
+31
+00:03:12,120 --> 00:03:15,800
+له بالمسلمين الكافر ينصر الكافر والغربي ينصر
+
+32
+00:03:15,800 --> 00:03:20,660
+الغربي والأوروبي ينصر الأوروبي أما المسلم فلا يجوز
+
+33
+00:03:20,660 --> 00:03:26,630
+له أن ينصره أخاه المسلمينمغيب .. مغيب المسلم عن
+
+34
+00:03:26,630 --> 00:03:35,230
+قضايا المسلمين وربما شاهدنا قبل أيام لقاء في مصر
+
+35
+00:03:35,230 --> 00:03:41,790
+لبعض الأطفال والصبية من مصر الأسف عندما سئلوا عن
+
+36
+00:03:41,790 --> 00:03:48,240
+الأقصى وعن المزيد الأقصى بماذا أجابوامنهم من قال
+
+37
+00:03:48,240 --> 00:03:52,280
+في شبرة الخيمة، منهم من قال في الصعيد، منهم من قال
+
+38
+00:03:52,280 --> 00:03:58,480
+المسجد الأقصى يحتلوه الفلسطينيون، ومن من قال في
+
+39
+00:03:58,480 --> 00:04:02,900
+مكة، إلى غير ذلك، وهذا تضييب لأخطر قضايا المسلمين،
+
+40
+00:04:02,900 --> 00:04:07,420
+وهي قضية فلسطين وقضية المسجد الأقصى. يبدو الرفع في
+
+41
+00:04:07,420 --> 00:04:12,620
+هذه المقالة ليس كاتبا فقط، ليس مجرد كاتب، يملو
+
+42
+00:04:12,620 --> 00:04:19,930
+الفراغ.ويمله وحيز الكتابة هو قائد، هو رائد، هو نبي
+
+43
+00:04:19,930 --> 00:04:24,770
+لهذه الأمة، نبي اللغة، نبي لغة هذه الأمة ونبي هموم
+
+44
+00:04:24,770 --> 00:04:29,170
+هذه الأمة، لذلك هو قائد في مجتمعي ورائد في مجتمعي،
+
+45
+00:04:29,170 --> 00:04:33,890
+رائد بأدبه، رائد بمقالته، رائد بالهم الذي تحمله
+
+46
+00:04:33,890 --> 00:04:40,590
+هذه المقالات والهم الذي يحمله هذا الأدب بناء
+
+47
+00:04:40,590 --> 00:04:47,200
+المقالة، المقالة تتكون من عنوانمن مقدمة من موضوع
+
+48
+00:04:47,200 --> 00:04:51,360
+من خاتمة يقوم
+
+49
+00:04:51,360 --> 00:05:00,020
+بناء المقالة على الشكل الحر ليس فيه قولبة وليس فيه
+
+50
+00:05:00,020 --> 00:05:10,080
+صرامة إنما قصص مسامر كان الرافع في هذه المقالة
+
+51
+00:05:10,080 --> 00:05:16,230
+مسامرا لنايسمر بنا ونسمر معهم حكاية يسرد علينا
+
+52
+00:05:16,230 --> 00:05:21,310
+حكاية قد تخلص من الأمر والنهي والأوامر والنواهي
+
+53
+00:05:22,530 --> 00:05:27,550
+أفكار الكاتب تتداعى تداعيا حرا بغير كلفة ولا رهب
+
+54
+00:05:27,550 --> 00:05:36,290
+ما فيها كلفة ما فيها رهب ما فيها استعراض ما فيها
+
+55
+00:05:36,290 --> 00:05:42,810
+نوع من المباهاء اللغوية إنما يسير في الرافع على
+
+56
+00:05:42,810 --> 00:05:49,250
+سجييته اللغوية يسير الرافع على سجييته اللغوية بغير
+
+57
+00:05:49,250 --> 00:05:56,010
+كلفة ولا رهبوالكاتب مختدر ممسك بخيوط موضوعه بإحكام
+
+58
+00:05:56,010 --> 00:06:01,930
+الموضوع لم يتبعثر من الكاتب ولم تفت الخيوط من بين
+
+59
+00:06:01,930 --> 00:06:08,390
+أيدي الكاتب ولم يتشتت الكاتب ولم يخرجنا من موضوع
+
+60
+00:06:08,390 --> 00:06:12,330
+إلى موضوع دون أن ينضج الموضوع الأول أو الخاطر
+
+61
+00:06:12,330 --> 00:06:16,690
+الأول أو الفكرة الأولةبال كان ينتقل بنا من منزلة
+
+62
+00:06:16,690 --> 00:06:21,830
+إلى منزلة من مرحلة إلى مرحلة حتى بلغنا رسالة
+
+63
+00:06:21,830 --> 00:06:28,370
+المقالة وسر المقالة عرضها على لسان ذلك القراوي
+
+64
+00:06:28,370 --> 00:06:34,930
+الرجل القراوي صافي النية وصافي الضمير المقالة تمثل
+
+65
+00:06:34,930 --> 00:06:41,590
+نموذجا للمقالة الأدبية الإسلامية عند الرفنوالمقالة
+
+66
+00:06:41,590 --> 00:06:48,190
+الأدمية الإسلامية تمثل نموذجا لأدب الرافع الإسلامي
+
+67
+00:06:48,190 --> 00:06:55,490
+الذي قبلته النفس الشرقية يرفع من فضائل النفس
+
+68
+00:06:55,490 --> 00:07:01,810
+الشرقية، النفس العربية المسلمة ويذود عن حماها ويرد
+
+69
+00:07:01,810 --> 00:07:07,070
+عنها غوائل التغريب غوائل التبشير، غوائل الفساد،
+
+70
+00:07:07,070 --> 00:07:14,450
+وغوائل الاستشراكوغوائل الضعف والوهن اللغوي والنفسي
+
+71
+00:07:14,450 --> 00:07:18,830
+والمعنوي والديني والإنساني والاجتماعي فهذه .. فهذه
+
+72
+00:07:18,830 --> 00:07:24,790
+رسالة ال .. الرافعي وهذا هو دور أدب الرافعي
+
+73
+00:07:24,790 --> 00:07:29,690
+والمدرسة التي أسسها وينتم إليها الشيخ مصطفى صادق
+
+74
+00:07:29,690 --> 00:07:35,450
+الرافعي رحم الله الموضوع .. موضوع ديني جاد لذلك
+
+75
+00:07:35,450 --> 00:07:43,830
+اللغة كانت لغة رصينةمحكمة مثقلة بالدلالات
+
+76
+00:07:43,830 --> 00:07:49,310
+الإسلامية والقرانية والنبوية مقال
+
+77
+00:07:49,310 --> 00:07:59,030
+جاد يكشف جدة الموضوع عمد الكاتب لتكرار الرسالة
+
+78
+00:07:59,030 --> 00:08:06,210
+وشرحها وبيانها حتى يثبت هذه الرسالة ويرسخها في
+
+79
+00:08:06,210 --> 00:08:16,240
+نفوس السامعين والقرارلأن الجديد يحتاج لتكرار حتى
+
+80
+00:08:16,240 --> 00:08:23,200
+يرسخ ويثبت في النفوس اتقانة
+
+81
+00:08:23,200 --> 00:08:28,420
+من اتقانات الكتابة الأدبية عند الرفعي وهي الحجاج
+
+82
+00:08:28,420 --> 00:08:35,180
+العقلي يوظفه الكاتب في هذه المقالة عندما يبدأ
+
+83
+00:08:35,180 --> 00:08:44,690
+يتساءل ويستفهمويناقش ويحاجج ويرد حتى ينقض الواقع
+
+84
+00:08:44,690 --> 00:08:52,630
+القائم ويظهر زيفه ويسعى من خلال ذلك الإقناع القارئ
+
+85
+00:08:52,630 --> 00:09:00,830
+بطريقة سلسة ليس
+
+86
+00:09:00,830 --> 00:09:08,620
+فيها اقحام ولا تقحم ولا اقهار الكاتبولا عنت القارئ
+
+87
+00:09:08,620 --> 00:09:12,060
+إنما
+
+88
+00:09:12,060 --> 00:09:16,760
+بطريقة الحجاج المتدرج العقلي متدرج وهذا الحجاج
+
+89
+00:09:16,760 --> 00:09:20,780
+العقلي استخدمه القرآن الكريم في الرد على دعاوى
+
+90
+00:09:20,780 --> 00:09:27,760
+الكافرين والمشركين فهي أداة من أدوات الإسلوب
+
+91
+00:09:27,760 --> 00:09:33,360
+القرآني أو العرض القرآني لقضايا العقيدة وقضايا
+
+92
+00:09:33,360 --> 00:09:35,420
+الدين الإسلامي
+
+93
+00:09:39,080 --> 00:09:46,000
+الرافعي من الكتاب المصريين القلائل الذين
+
+94
+00:09:46,000 --> 00:09:52,940
+أفرضوا مساحات في أدبهم ومقالاتهم لفلسطين وشعب
+
+95
+00:09:52,940 --> 00:10:01,740
+فلسطين وقضية فلسطين ولو قد للرجل أن يعيش عمرا
+
+96
+00:10:01,740 --> 00:10:09,050
+أطوللكانت فلسطين هي القبلة التي يدور حولها أدبه
+
+97
+00:10:09,050 --> 00:10:12,230
+ولكن
+
+98
+00:10:12,230 --> 00:10:18,250
+الله سبحانه وتعالى أرحم بعباده فتوفاه إليه قبل أن
+
+99
+00:10:18,250 --> 00:10:24,330
+يرى نكبة الأمة في فلسطين وربما لمات كمدا عندما رأى
+
+100
+00:10:24,330 --> 00:10:27,570
+نكبة الأمة في فلسطين هذه المقالة ربما كتبت في
+
+101
+00:10:27,570 --> 00:10:33,930
+الثلاثيناتفي بدايات جهاد أهل فلسطين لحد مين
+
+102
+00:10:33,930 --> 00:10:40,070
+الحسيني وعزلدين القسام وفرحان السعدي ومعركة القصطل
+
+103
+00:10:40,070 --> 00:10:45,510
+وأولئك الأبطال الأوائل الذين دافعوا عن فلسطين وعن
+
+104
+00:10:45,510 --> 00:10:50,890
+أرض فلسطين لذلك
+
+105
+00:10:50,890 --> 00:10:57,200
+جدير هذا الرجل بالقراةوكتبه ومؤلفاته جديرة بالقرا
+
+106
+00:10:57,200 --> 00:11:01,940
+مثل كتاب وحي القلم، أجاز القرآن، المعركة بين
+
+107
+00:11:01,940 --> 00:11:07,160
+القديم والجديد، تاريخ أدابي العربية، رسائل الورد،
+
+108
+00:11:07,160 --> 00:11:13,670
+كلها كتب نفيسة جديرة بالقرا على السفودالذي نقد فيه
+
+109
+00:11:13,670 --> 00:11:21,590
+شعر العقل كل كتب الرافعي كتب نفيسة جديرة بالقراءة
+
+110
+00:11:21,590 --> 00:11:27,750
+والاطلاع والدراسة وهي يعني قطعة من روح الرجل وفكر
+
+111
+00:11:27,750 --> 00:11:37,380
+الرجل بهذه المقالة وبهذا الأديب الشامخنكون قد
+
+112
+00:11:37,380 --> 00:11:44,900
+ختمنا مصاق الأدب العربي الحديث ومدارسه وهذا خيله
+
+113
+00:11:44,900 --> 00:11:51,080
+الختام نختم بهذا الرائد وهذا الأديب العربي
+
+114
+00:11:51,080 --> 00:11:58,780
+الإسلامي عميد الأدب العربي الحديث هل من سؤال في
+
+115
+00:11:58,780 --> 00:12:02,900
+المقالة أو في الشيخ مصطفى صادق الرافعي؟ مال لديها
+
+116
+00:12:02,900 --> 00:12:11,020
+سؤال؟ مال لديها سؤال؟الامتحان عبارة
+
+117
+00:12:11,020 --> 00:12:18,580
+عن أربعة أسئلة منها الموضوعي ومنها المقالي ومنها
+
+118
+00:12:18,580 --> 00:12:27,340
+اشرح ومنها علّل ومنها ناقش ومنها اكتب ما تحفظه
+
+119
+00:12:27,340 --> 00:12:32,500
+الامتحان شامل والإجابات قصيرة ومركزة
+
+120
+00:12:35,290 --> 00:12:40,510
+وأرجو من كنا عدم الكتابة على هوامش ورقة الإجابة
+
+121
+00:12:40,510 --> 00:12:46,070
+وعدم الكتابة إلا بالقلم الأزرق أو الأسود عدم
+
+122
+00:12:46,070 --> 00:12:51,450
+الكتابة بقلم الرصاص ولا القلم الأحمر ولا الأخضر
+
+123
+00:12:51,450 --> 00:12:59,620
+كذلك التركيز في الإجابةيجب أن نفهم السؤال فهما
+
+124
+00:12:59,620 --> 00:13:07,820
+جيدا ثم نجيبه عن اتجاه السؤال ومطلوب السؤال بعض
+
+125
+00:13:07,820 --> 00:13:14,340
+الطالبات يجبنا عن سؤال آخر الإجابة في واد والسؤال
+
+126
+00:13:14,340 --> 00:13:23,670
+في واد آخر واسألوا زميلتكم نور الصفة ديسألنا عن
+
+127
+00:13:23,670 --> 00:13:31,290
+العقاد فأجابتنا عن عن عمر أبي ريشة وهي
+
+128
+00:13:31,290 --> 00:13:35,630
+من الطالبات الممتازات حقيقة طالبات الممتازات لكن
+
+129
+00:13:35,630 --> 00:13:42,650
+لا ندري ما الذي جرى لها في ذلك اليوم فالرجاء هو
+
+130
+00:13:42,650 --> 00:13:46,490
+تركيز الإجابة وعدم الخروج عن الفراغ الموضوع
+
+131
+00:13:46,490 --> 00:13:52,330
+للإجابة والرجاء للاتزام بالرقم التسلسل ورقم الشعبة
+
+132
+00:13:52,930 --> 00:13:59,330
+شعبة الطالبات هنتنة متين واتنين الشعبة الثانية
+
+133
+00:13:59,330 --> 00:14:05,190
+فرجعت كتابة رقم الشعبة وكتابة رقم المتسلسل كذلك
+
+134
+00:14:05,190 --> 00:14:12,710
+الأسئلة كما قلت شاملة ومتعددة
+
+135
+00:14:12,710 --> 00:14:18,310
+وتعكس رصانة المادة قوة المادة مستوى المادة مستوى
+
+136
+00:14:18,310 --> 00:14:19,630
+القسم مستوى الجامعة
+
+137
+00:14:25,300 --> 00:14:31,180
+في الختام أقول إن اللغة العربية رسالة وليس وظيفة
+
+138
+00:14:31,180 --> 00:14:39,100
+اللغة العربية رسالة وليس وظيفة لنقتدي بالشيخ مصطفى
+
+139
+00:14:39,100 --> 00:14:46,520
+صادق الرافعى كنت أقول لطلابي طلاب غير العرب
+
+140
+00:14:46,520 --> 00:14:49,160
+المتخرجين
+
+141
+00:14:50,120 --> 00:14:55,440
+علموا العربية لمن يطلبها ولمن لا يطلبها فمن تعلم
+
+142
+00:14:55,440 --> 00:15:00,960
+العربية من المسلمين ازداد قربا من الدين وازداد
+
+143
+00:15:00,960 --> 00:15:07,380
+قربا من أمته ومن تعلم العربية من غير المسلمين قطع
+
+144
+00:15:07,380 --> 00:15:16,180
+نصف الطريق إلى الإسلام فمن الفخرلنا أننا ندرس
+
+145
+00:15:16,180 --> 00:15:22,620
+العربية نتعلم العربية و نعلم العربي هذا فخر و هذا
+
+146
+00:15:22,620 --> 00:15:28,520
+شرف الله سبحانه و تعالى كرمنا و شرفنا أن نعلم لغة
+
+147
+00:15:28,520 --> 00:15:35,570
+كتابه و لغة قرآنهماذا نريد أكثر من ذلك من شرف و من
+
+148
+00:15:35,570 --> 00:15:41,550
+فخار فلنحمد الله سبحانه وتعالى و لنقم و لنقم بحق
+
+149
+00:15:41,550 --> 00:15:47,630
+هذا الشرف و هذا العلم و يوم القيامة يسأل المرء عن
+
+150
+00:15:47,630 --> 00:15:55,790
+كما يسأل عن ماله و عن عمره و عن .. يسأل عن عن علمه
+
+151
+00:15:55,790 --> 00:16:02,770
+عن اللغة العربية ماذا فعل بهاهل أكل بها خبزا ورفض
+
+152
+00:16:02,770 --> 00:16:08,910
+تعليمها وكتمها أم علمها للناس وعلمها للمسلمين
+
+153
+00:16:08,910 --> 00:16:14,610
+وعلمها للعالم أجمعين اللهم بلغت اللهم فاشهد فهذه
+
+154
+00:16:14,610 --> 00:16:20,680
+أمانة هضعها في أعناق كنةو أنتوا على أبواب التخرج
+
+155
+00:16:20,680 --> 00:16:28,420
+بإذن الله نختم بآيات القرآن الكريم مع زميلتكم خلود
+
+156
+00:16:28,420 --> 00:16:38,080
+بسم الله الرحمن الرحيم بسم ربك اللذي خلق خلق
+
+157
+00:16:38,080 --> 00:16:46,960
+الإنسان من علقةاقرأوا ربك الأكرم الذي علم بالقلم
+
+158
+00:16:46,960 --> 00:16:58,390
+علم الإنسان ما لم يعلمكلا إن الإنسان ليطور أراه
+
+159
+00:16:58,390 --> 00:17:08,990
+استغنى إن إلى ربك رجع أرأيت الذي ينهى عبدًا إذا
+
+160
+00:17:08,990 --> 00:17:19,170
+صلى أرأيت إن كان على الهدى أو أرى بالتقوى أرأيت إن
+
+161
+00:17:43,610 --> 00:17:52,110
+كلا لإن لم ينتهي صدق الله العظيمفي الختام إن كان
+
+162
+00:17:52,110 --> 00:17:57,970
+إحسان فمن الله سبحانه وتعالى وحده وإن كان تقصير
+
+163
+00:17:57,970 --> 00:18:04,210
+فمني فاعتذر عن تقصيري يعني إلي كنا والكمال لله
+
+164
+00:18:04,210 --> 00:18:09,640
+وحده وأصلى الله سبحانه وتعالى القبولقبول إن شاء
+
+165
+00:18:09,640 --> 00:18:14,480
+الله للعمل وأسأل الله ليكننا السدادة والتوفيق
+
+166
+00:18:14,480 --> 00:18:18,700
+والخير والفلاح في الدنيا والآخرة والسلام عليكنا
+
+167
+00:18:18,700 --> 00:18:21,020
+ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/RgVtac3YVB8.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/RgVtac3YVB8.srt
new file mode 100644
index 0000000000000000000000000000000000000000..7e7dda3193e24a2f92852e911dbc18ae46b707f6
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/RgVtac3YVB8.srt
@@ -0,0 +1,1951 @@
+1
+00:00:21,080 --> 00:00:23,440
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن 
+
+2
+00:00:23,440 --> 00:00:26,780
+الرحيم الحمد لله والصلاة والسلام على رسول الله 
+
+3
+00:00:26,780 --> 00:00:32,300
+الرحمن الرحيم السلام عليكم ورحمة الله وبركاته
+
+4
+00:00:32,300 --> 00:00:40,780
+المحاضرة الماضية وقفنا عندها نشهد مقالة أظن ما 
+
+5
+00:00:40,780 --> 00:00:45,120
+درسنا شيئا فيها قلنا 
+
+6
+00:00:45,120 --> 00:00:52,080
+بالنسبة لنشهد المقالة في القراءة العربية أو الأدب 
+
+7
+00:00:52,080 --> 00:00:57,440
+العربي القديم تركناها للقراءة حتى لا مكررات ولا 
+
+8
+00:00:57,440 --> 00:01:06,200
+معايدة يعني تنفسها المقالة أو جنس المقالة نشأ أو 
+
+9
+00:01:06,200 --> 00:01:15,470
+نشأت المقالة على يد ضابط فرنسي ضابط فرنسي اسمه 
+
+10
+00:01:15,470 --> 00:01:20,010
+«Michel de Montaigne» «Michel de Montaigne» كان 
+
+11
+00:01:20,010 --> 00:01:27,970
+ضابطًا في الجيش الفرنسي ثم تقاعد من هذا الجيش وجلس 
+
+12
+00:01:27,970 --> 00:01:35,330
+في مزرعته فكتب جملة من الخواطر والتأملات في الحياة 
+
+13
+00:01:35,330 --> 00:01:41,150
+وفي الناس ونشر 
+
+14
+00:01:41,150 --> 00:01:49,600
+هذه الخواطر في مجلدين أطلق عليهم محاولات Essais يعني 
+
+15
+00:01:49,600 --> 00:01:53,580
+محاولات فأعجب 
+
+16
+00:01:53,580 --> 00:02:04,180
+الناس بمحاولات ميشيل دي مونتين وخواطره وهذا 
+
+17
+00:02:04,180 --> 00:02:11,420
+استحثه للمزيد من المحاولات والخواطر وترجمت محاولات 
+
+18
+00:02:12,450 --> 00:02:16,850
+ميشيل دي مونتين إلى لغات عدة من الإنجليزية من 
+
+19
+00:02:16,850 --> 00:02:23,410
+الألمانية المجارية الأسبانية فانتشر هذا الفن في 
+
+20
+00:02:23,410 --> 00:02:29,610
+الأداب الأوروبية بعد ذلك لأن فرنسا كانت حاضرة 
+
+21
+00:02:29,610 --> 00:02:34,730
+الثقافة الأوروبية فرنسا حاضرة الثقافة والفنون 
+
+22
+00:02:34,730 --> 00:02:40,890
+والأداب الأوروبية في ذلك الوقت بالنسبة للأدب 
+
+23
+00:02:40,890 --> 00:02:46,570
+العربي الحديث فإن المقالة نشأت في حضنها وفي حجر 
+
+24
+00:02:46,570 --> 00:02:54,210
+الصحافة، نشأت في حجر الصحافة على يد الشيخ رفاعة 
+
+25
+00:02:54,210 --> 00:02:59,970
+الطرطاوي وصحيفته مشهورة من الوقائع أو جريدة 
+
+26
+00:02:59,970 --> 00:03:08,070
+الوقائع المصرية سنة 1842 التي أنشأها محمد علي جريدة 
+
+27
+00:03:08,070 --> 00:03:13,190
+للدولة ومن الحكومة المصرية فبدأ يكتب فيها الشيخ 
+
+28
+00:03:13,190 --> 00:03:20,930
+رفاعة الطهطاوي ومن كان يكتب في تلك المرحلة جلهم من 
+
+29
+00:03:20,930 --> 00:03:26,550
+علماء الأزهر، جلهم من علماء الأزهر، وكانت 
+
+30
+00:03:26,550 --> 00:03:31,470
+مقالاتهم تمتاز بالطول، مُسَلفَة بالطول
+
+31
+00:03:34,850 --> 00:03:41,170
+ويغلب على اللغة .. لغة ذلك العهد لغة السجع و 
+
+32
+00:03:41,170 --> 00:03:48,350
+اللغة المثقلة بالبديع والإطناب والتكرار و 
+
+33
+00:03:48,350 --> 00:03:52,330
+الموضوعات التي كانت تدور .. الموضوعات المقالة في 
+
+34
+00:03:52,330 --> 00:03:57,450
+ذلك الوقت كانت تدور حول العلاقة بين الشرق والغرب 
+
+35
+00:03:57,450 --> 00:04:04,990
+ماذا نأخذ من حضارة الغربي وماذا ندخله موضوع 
+
+36
+00:04:04,990 --> 00:04:11,910
+الإصلاح الديني إلى أي حد نسير في هذا الإصلاح فهذا 
+
+37
+00:04:11,910 --> 00:04:15,930
+الذي كان أغلب على مقالات ذلك العهد أيضًا مجلة 
+
+38
+00:04:15,930 --> 00:04:22,550
+أخرى مجلة مهمة جدًا كانت تؤثر في تطوير المقالة خارج 
+
+39
+00:04:22,550 --> 00:04:27,650
+الدول العربية وخارج مصر وهي مجلة الجوائب للأديب 
+
+40
+00:04:27,650 --> 00:04:31,150
+اللبناني أحمد فارس الشدياق 
+
+41
+00:04:34,570 --> 00:04:40,630
+عنده مجلة اسمها مجلة الجوائب التي صدرت في 
+
+42
+00:04:40,630 --> 00:04:47,710
+الاستانة كانت عاصمة الخلافة العثمانية 1860 يعني 
+
+43
+00:04:47,710 --> 00:04:53,490
+في وقت متقارب مع الوقائع المصرية  ماذا عن الجوائب 
+
+44
+00:04:53,490 --> 00:05:01,870
+لماذا أطلق الشدياق على مجلة الجوائب؟ الجوائب جمعوا 
+
+45
+00:05:01,870 --> 00:05:09,210
+ماذا؟ جائبة و ماهي الجائبة؟ 
+
+46
+00:05:09,210 --> 00:05:13,590
+ماهو 
+
+47
+00:05:13,590 --> 00:05:21,270
+الجائبة؟ الجائبة هو الخبر الطائر، السيار الخبر 
+
+48
+00:05:21,270 --> 00:05:25,730
+الطائر، السيار اللي يسير ويدور في البلدان كما نقول 
+
+49
+00:05:25,730 --> 00:05:31,470
+خبر عاجل، اللي تتناقله الناس فالجوايب ماذا يعني 
+
+50
+00:05:31,470 --> 00:05:37,010
+الجوايب؟ الأخبار، الطيارة والسيارة طيب ما هو 
+
+51
+00:05:37,010 --> 00:05:43,850
+الجاب؟ همرنا الجوايب، ما هو الجاب؟ 
+
+52
+00:05:43,850 --> 00:05:47,770
+رؤمي ابن العجاج وصف الجاب في قصيدته المشهورة، في 
+
+53
+00:05:47,770 --> 00:05:52,170
+عجزته المشهورة  ممكن طائر و قادم الأعمار طائر الجاب 
+
+54
+00:05:52,170 --> 00:05:56,650
+هو الحمار الوحشي فالجاب هو الحمار الوحشي 
+
+55
+00:06:00,360 --> 00:06:07,620
+إذا كان لدينا مجلة الوقائع المصرية ومجلة الجوائب 
+
+56
+00:06:07,620 --> 00:06:12,700
+التي يديرها أديب لبناني أحمد فارس الشدياق مجلة 
+
+57
+00:06:12,700 --> 00:06:17,580
+الجوائب كانت متخصصة أكثر في الأدب كانت مقالات و .. 
+
+58
+00:06:17,580 --> 00:06:24,700
+كم من مقالات تتناول مقالات أدبية ومقالات إصلاحية 
+
+59
+00:06:24,700 --> 00:06:28,100
+ورفاعة عن الدين الإسلامي ورفاعة أوروبا وعن 
+
+60
+00:06:28,100 --> 00:06:33,140
+الدولة العثمانية وكانت مجلة الجوائب مجلة مهمة كانت 
+
+61
+00:06:33,140 --> 00:06:37,420
+حتى المجلات الأوروبية تنقل عنها المجلات الأوروبية 
+
+62
+00:06:37,420 --> 00:06:43,600
+في ذلك الوقت كانت تنقل عن الجوائب كانت ذات شأن اللي 
+
+63
+00:06:43,600 --> 00:06:50,060
+هي مجلة الجوائب بعد 
+
+64
+00:06:50,060 --> 00:06:55,780
+ذلك بدأت تنتشر الصحف والمجلات في لبنان وفي بلاد 
+
+65
+00:06:55,780 --> 00:07:02,640
+الشام وفي مصر وبدأ يكثر كتاب المقالات والمرحلة 
+
+66
+00:07:02,640 --> 00:07:08,220
+الثانية أصبح هناك لدينا ما يسمى الأدباء الصحفيون 
+
+67
+00:07:08,220 --> 00:07:13,600
+أو الكتاب الذين بدأوا يكتبون المقالة بعد ذلك جملة من 
+
+68
+00:07:13,600 --> 00:07:22,480
+الأدباء والكتاب مثل العقاد مثل طه حسين الغطريف 
+
+69
+00:07:22,480 --> 00:07:31,240
+المازني إلى غير ذلك منهم هو الكتاب لأن 
+
+70
+00:07:31,240 --> 00:07:35,340
+هؤلاء الأدباء بعضهم كانوا يستقلون بتحرير صفحة 
+
+71
+00:07:35,340 --> 00:07:39,020
+أدبية تسمى الملحق الأدبي أو البلاغ أو 
+
+72
+00:07:39,020 --> 00:07:43,360
+الرسالة وغير ذلك فكانوا يستقلون برئاسة أو تحرير 
+
+73
+00:07:43,360 --> 00:07:48,320
+هذه الصفحة المقالة 
+
+74
+00:07:48,320 --> 00:07:50,200
+أخذت الطابع الفني 
+
+75
+00:08:00,670 --> 00:08:06,950
+وبدأت تتخلص من بعض عيوبها السالفة مثل الطول المصرف 
+
+76
+00:08:06,950 --> 00:08:14,230
+اللغة المثقلة بأغلال البديع أصبحت اللغة فصيحة سهلة 
+
+77
+00:08:14,230 --> 00:08:23,410
+بعد 
+
+78
+00:08:23,410 --> 00:08:28,370
+ذلك جاءتنا مرحلة مهمة ويبعد القرن بعد الحرب 
+
+79
+00:08:28,370 --> 00:08:34,610
+العالمية الأولى وهذه المرحلة أخذت المقالة شكلها 
+
+80
+00:08:34,610 --> 00:08:41,230
+النهائي وأصبحت جنسًا أدبيًا مميزًا له خصائصه الفنية، 
+
+81
+00:08:41,230 --> 00:08:47,010
+له طريقته في البناء، له كتابه المخصصون، لها 
+
+82
+00:08:47,010 --> 00:08:52,760
+موضوعاتها أصبحت المقالة تتنوع مقالة أدبية، مقالة 
+
+83
+00:08:52,760 --> 00:08:57,680
+صحفية، مقالة ذاتية، مقالة خصاصية، مقالة السيرة، 
+
+84
+00:08:57,680 --> 00:09:02,000
+مقالة موضوعية، مقالة فلسفية، مقالة تأملية أصبحت 
+
+85
+00:09:02,000 --> 00:09:07,800
+المقالة جنسًا قائمًا مستقلًا بذاته كجنس الشعر أو 
+
+86
+00:09:07,800 --> 00:09:11,800
+القصة أو الرواية أو الخطابة وغيرها من الأجناس 
+
+87
+00:09:11,800 --> 00:09:19,140
+الأدبية وفي المرحلة الأخيرة أصبحت كتابة المقالة لا 
+
+88
+00:09:19,140 --> 00:09:23,100
+ترتبط بالصحيفة أو المجلة أصبح بعض الكتاب مثل 
+
+89
+00:09:23,100 --> 00:09:27,320
+ميخائيل عايش وعمر فاخوري مثلًا وبعض كتاب المقالة 
+
+90
+00:09:27,320 --> 00:09:32,220
+يكتبون المقالة وينشرونها في كتاب مستقل في كتاب 
+
+91
+00:09:32,220 --> 00:09:36,660
+مستقل في الماضي كانت المقالة تنشر في صحف المجلة ثم 
+
+92
+00:09:36,660 --> 00:09:40,780
+تُجمع وتنشر في كتاب مستقل مثل مقالات العقاد و 
+
+93
+00:09:40,780 --> 00:09:43,600
+الرافعي وطاهر حسين يعني لو ذهبنا لحديث الأربعة 
+
+94
+00:09:43,600 --> 00:09:48,620
+لطاهر حسين جلهم مقالات مشهورة في المجلات المذكورة 
+
+95
+00:09:48,620 --> 00:09:54,470
+البصرية وهي قلم الرافعي جله نشر في صحف مصرية 
+
+96
+00:09:54,470 --> 00:09:58,830
+كذلك مقالات العقاد نشرت في صحف مصرية بعد ذلك أصبح 
+
+97
+00:09:58,830 --> 00:10:04,870
+الكتاب يتجهون إلى طباعة كلمهم في كتاب تفصيل عن 
+
+98
+00:10:04,870 --> 00:10:11,590
+هذه المراحل أكثر مما ذكرنا لكن نحن ذكرنا عيونا فقط 
+
+99
+00:10:11,590 --> 00:10:18,660
+في مشهد كلمة المقالة في انبعاثها وحلولها نتحدث الآن 
+
+100
+00:10:18,660 --> 00:10:25,540
+عن بناء المقالة كيف تبنى المقالة وكيف تُؤسس المقالة 
+
+101
+00:10:25,540 --> 00:10:33,720
+أول شيء نطالعها في المقالة هو العنوان أول شيء 
+
+102
+00:10:33,720 --> 00:10:39,140
+نطالعها هو العنوان لماذا العنوان أول شيء؟ لماذا 
+
+103
+00:10:39,140 --> 00:10:50,140
+العنوان أول شيء؟ رأس المقالة وعندما ندخل إلى 
+
+104
+00:10:50,140 --> 00:10:57,980
+المقالة ما هي صفات عنوان المقالة؟ ماذا يجب أن 
+
+105
+00:10:57,980 --> 00:11:03,680
+يكون طبيعي صفات وسماء عنوان المقالة؟ ما الصفات؟ 
+
+106
+00:11:03,680 --> 00:11:09,380
+أن يكون مشوقًا ويدعو للقراءة أن يكون مشوقًا ويدعو للقراءة 
+
+107
+00:11:09,380 --> 00:11:16,230
+ويدل على مضمون المقالة جاذبة كلمة عامة أقول لكم ماذا 
+
+108
+00:11:16,230 --> 00:11:22,330
+نعني بالضبط بكلمة جاذبة كلمة جاذبة كلمة عامة 
+
+109
+00:11:22,330 --> 00:11:29,850
+الجاذب لديك غير جاذب لدى الآخر ماهي الجاذبية كلام 
+
+110
+00:11:29,850 --> 00:11:38,550
+عام كلام عام هذه تعريفات عامة ليست تعريفات علمية 
+
+111
+00:11:38,550 --> 00:11:42,540
+العلمية يجب أن تكون محددة، الطاقة العلمية يجب أن تكون 
+
+112
+00:11:42,540 --> 00:11:47,320
+دقيقة ومحددة كلمة أن يكون جاذبًا كلامًا عامًا، لا 
+
+113
+00:11:47,320 --> 00:11:53,660
+يفيد ولا ينفع من الجوع، لا يفيده شيء كلامًا 
+
+114
+00:11:53,660 --> 00:12:00,280
+عامًا، أن يكون فيه انزياح، أي معنى جاذبة، خرقًا 
+
+115
+00:12:00,280 --> 00:12:05,640
+للمعروف، هذا معنى جاذبة أن يكون فيه انزياح وخرق 
+
+116
+00:12:05,640 --> 00:12:06,880
+للمعروف 
+
+117
+00:12:11,650 --> 00:12:22,090
+غير ذلك بقى موجَزًا صحيح أن يكون موجزًا لماذا يجب أن 
+
+118
+00:12:22,090 --> 00:12:27,690
+يكون موجزًا لماذا يجب أن يكون موجزًا لأن يكون طويلًا 
+
+119
+00:12:27,690 --> 00:12:35,130
+لأن الطول أحيانًا يدخله الحشو يدخله الحشو هي المقالة 
+
+120
+00:12:35,130 --> 00:12:39,790
+أصلًا تُكتب بطريقة سريعة كمقالة جنسها هي نوع عقلية 
+
+121
+00:12:39,790 --> 00:12:44,500
+خاطرة حرة فلا يُعقل أن تكون المقالة قصيرة والعنوان 
+
+122
+00:12:44,500 --> 00:12:50,180
+طويلًا، فيجب أن يكون مكثفًا ومركزًا وأيضًا شرطة ثالث 
+
+123
+00:12:50,180 --> 00:13:02,380
+ومهم، ما هو أن يكون العنوان واضحًا واضحًا أن يكون 
+
+124
+00:13:02,380 --> 00:13:06,880
+واضحًا طب لماذا يجب أن يكون واضحًا؟ لماذا العنوان 
+
+125
+00:13:06,880 --> 00:13:08,500
+يجب أن يكون واضحًا؟ 
+
+126
+00:13:29,240 --> 00:13:34,490
+بوابة دخول الموضوع طب لماذا يجب أن تكون بوابة دخول 
+
+127
+00:13:34,490 --> 00:13:37,750
+الموضوع واضحة؟ لأنها تُحرّك .. مازلنا .. مازلنا في 
+
+128
+00:13:37,750 --> 00:13:41,590
+.. في دائرة السؤال .. تُحرّك .. تُحرّك .. تُحرّك .. 
+
+129
+00:13:41,590 --> 00:13:43,710
+تُحرّك .. تُحرّك .. تُحرّك .. تُحرّك .. تُحرّك .. تُحرّك
+
+130
+00:13:43,710 --> 00:13:43,830
+.. تُحرّك .. تُحرّك .. تُحرّك .. تُحرّك .. تُحرّك ..
+
+131
+00:13:43,830 --> 00:13:44,710
+تُحرّك .. تُحرّك .. تُحرّك .. تُحرّك .. تُحرّك .. تُحرّك
+
+132
+00:13:44,710 --> 00:13:46,750
+.. تُحرّك .. تُحرّك .. تُحرّك .. تُحرّك .. تُحرّك ..
+
+133
+00:13:46,750 --> 00:13:49,090
+تُحرّك .. تُحرّك .. تُحرّك .. تُحرّك .. تُحرّك .. تُحرّك
+
+134
+00:13:49,090 --> 00:13:59,880
+.. تُحرّك .. تُحرّك .. تُحرّك مع مقالة أو مع رسالة 
+
+135
+00:13:59,880 --> 00:14:03,860
+اللي هو يعني المقالة فالمُفترض أن يكون عنوان واضح 
+
+136
+00:14:03,860 --> 00:14:10,460
+حتى ليكون هناك تزييف وتزوير لرسالة المقالة أو 
+
+137
+00:14:10,460 --> 00:14:18,760
+لغاية المقالة أو لهدف المقالة طب أعطوني عنوان جذاب 
+
+138
+00:14:18,760 --> 00:14:28,560
+واضح موجز في موضوع يتناول مثلًا مشكلة الكهرباء الآن 
+
+139
+00:14:28,560 --> 00:14:34,560
+لو أردنا أن نكتب عن مشكلة الكهرباء في قطاع غزة طلب 
+
+140
+00:14:34,560 --> 00:14:40,440
+اليك أن تكتبي مقالة ما العنوان الذي تختارونه يعني 
+
+141
+00:14:40,440 --> 00:14:45,300
+وأن يتوفر فيه الشروط يعني الثلاثة الحد الأدنى من
+
+142
+00:14:45,300 --> 00:14:53,140
+الشروط فكروا معنا فكروا معنا ماذا يمكن أن نختار
+
+143
+00:14:53,630 --> 00:15:01,730
+عنوانا كما قلتم أن يكون جذابا أن يكون مجزيا أن يكون
+
+144
+00:15:01,730 --> 00:15:12,230
+واضحا ايه يا خالدي ضيف عزيز ضيف عزيز جميل ماذا
+
+145
+00:15:12,230 --> 00:15:18,950
+أيضا أزمة الظلام أزمة الظلام أنوار الظلام أنوار
+
+146
+00:15:18,950 --> 00:15:26,070
+الظلام، العنوان التقليدي تزيج الليل القاتم تزيج
+
+147
+00:15:26,070 --> 00:15:32,990
+الليل القاتم لاحظوا العناوين سوداوية العناوين 
+
+148
+00:15:32,990 --> 00:15:36,950
+سوداوية المتلقي
+
+149
+00:15:36,950 --> 00:15:42,990
+والقارئ يكون مخنوقا أصلا هو مخنوق فعندما يأتي و
+
+150
+00:15:42,990 --> 00:15:46,570
+لديه كمية من الكآبة والنقمة على الأوضاع فعندما
+
+151
+00:15:46,570 --> 00:15:53,090
+يقرأ مقالك يزداد نقمة يزداد كآبة، يجب أن يُساقب 
+
+152
+00:15:53,090 --> 00:15:57,050
+بطريقة في نقد الاجتماعي أن يُساقب بطريقة فيها أنواع
+
+153
+00:15:57,050 --> 00:16:02,730
+من السخرية لأن السخرية تخفف مرارة الواقع كالدواء
+
+154
+00:16:02,730 --> 00:16:07,990
+عندما يوضع عليه شيء من الأطعمة تخفف مرارته، وك
+
+155
+00:16:07,990 --> 00:16:12,570
+ذلك السخرية تخفف مرارة الواقع كما كان يفعل
+
+156
+00:16:12,570 --> 00:16:17,750
+المازني فضل حلوا
+
+157
+00:16:17,940 --> 00:16:22,980
+حلمون حلمون حلمون حلمون حلمون حلمون حلمون حلمون
+
+158
+00:16:22,980 --> 00:16:25,260
+حلمون حلمون حلمون حلمون حلمون حلمون حلمون حلمون
+
+159
+00:16:25,260 --> 00:16:25,620
+حلمون حلمون حلمون حلمون حلمون حلمون حلمون حلمون
+
+160
+00:16:25,620 --> 00:16:26,020
+حلمون حلمون حلمون حلمون حلمون حلمون حلمون حلمون
+
+161
+00:16:26,020 --> 00:16:30,000
+حلمون حلمون حلمون حلمون حلمون حلمون حلمون حلمون
+
+162
+00:16:30,000 --> 00:16:30,020
+حلمون حلمون حلمون حلمون حلمون حلمون حلمون حلمون
+
+163
+00:16:30,020 --> 00:16:36,360
+حلمون حلمون حلمون حلمون حلمون حلمون حلمون حلمون
+
+164
+00:16:36,360 --> 00:16:41,820
+حلمون حلمون
+
+165
+00:16:41,820 --> 00:16:43,060
+حلم
+
+166
+00:16:45,140 --> 00:16:58,720
+عنوان آخر، تفضلي شمعة ومضيئة شمعة ومضيئة ده
+
+167
+00:16:58,720 --> 00:17:05,820
+أنا كتبت مقالا مرة واخترته عنوانا لا أدري هل هو
+
+168
+00:17:05,820 --> 00:17:12,610
+مثير أم لا، يقول .. هذا العنوان يقول أو المقالة
+
+169
+00:17:12,610 --> 00:17:19,970
+تقول الفضاء للعشرة في قطع الكهرباء الفضاء للعشرة في
+
+170
+00:17:19,970 --> 00:17:24,770
+قطع اللي هو الكهرباء طبعا وعدّدت أنا يعني عشر فوائد
+
+171
+00:17:24,770 --> 00:17:31,880
+لقطع اللي هو يعني الكهرباء، وقلنا إنه هذه الحكومة أو
+
+172
+00:17:31,880 --> 00:17:36,600
+السلطة أو شركة الكهرباء يعني تريد أن تعرف الناس
+
+173
+00:17:36,600 --> 00:17:42,020
+يعني على جملة من الفوائد لقطع اللي هو الكهرباء وهي
+
+174
+00:17:42,020 --> 00:17:45,620
+تقطعها لفائدة، احنا عندنا كهرباء زيادة، بدينا كهرباء
+
+175
+00:17:45,620 --> 00:17:49,980
+زيادة، لكن شركة الكهرباء أو الحكومة تقطع الكهرباء عن
+
+176
+00:17:49,980 --> 00:17:54,860
+عمد وعن قصد حتى تحقق جملة من الأغراض والفوائد اللي
+
+177
+00:17:54,860 --> 00:17:59,630
+هو الاجتماعية مثلا يتعرف الناس على بعضهم البعض، أه
+
+178
+00:17:59,630 --> 00:18:02,650
+يعني كما تقول إحدى الطالبات يعني أنا بعد قطع
+
+179
+00:18:02,650 --> 00:18:08,530
+الكهرباء عرفت أن أهلي وأناسهم طيبون أهلي وأناسه
+
+180
+00:18:08,530 --> 00:18:13,030
+اللي هو طيبون، فهناك فوائد لقطع اللي هو الكهرباء
+
+181
+00:18:13,030 --> 00:18:16,050
+يعني العنوان في النقد الاجتماعي العنوان يجب أن
+
+182
+00:18:16,050 --> 00:18:19,090
+يكون يحتوي على شيء من السخرية
+
+183
+00:18:21,730 --> 00:18:26,790
+عجبني مقالة أو عنوان مقالة كتبه أحد الأساتذة في
+
+184
+00:18:26,790 --> 00:18:34,810
+قسم الصحافة أيام صفقة وفاة الأحرار كتب
+
+185
+00:18:34,810 --> 00:18:40,020
+مقالة بعنوان أكلنا العنب وضربنا النّاطور، أكلنا
+
+186
+00:18:40,020 --> 00:18:45,980
+العنب وضربنا النّاطور محاكاة للمثل العامي، تناصمة
+
+187
+00:18:45,980 --> 00:18:50,380
+المثل العامي، بدك عنب ولا تكاتل نّاطور؟ فهو قالك
+
+188
+00:18:50,380 --> 00:18:56,310
+نحن الفلسطينيون أكلنا العنب وضربنا وضربنا اللي هو
+
+189
+00:18:56,310 --> 00:19:00,610
+النّاطور، وهذا من العناوين يعني الجميلة والعناوين
+
+190
+00:19:00,610 --> 00:19:05,990
+المثيرة، لعلّ الكتاب المصريين الحقيقة من أبرع الناس
+
+191
+00:19:05,990 --> 00:19:12,490
+اختيارا للعناوين الساخرة ونجاحا في نحت العناوين
+
+192
+00:19:12,490 --> 00:19:20,240
+المثيرة والجاذبة، لأن هو المتلقي والقارئ، مرة يحدثنا
+
+193
+00:19:20,240 --> 00:19:24,900
+أستاذنا وشيخنا الدكتور الحبر النوري الدائم، أستاذ
+
+194
+00:19:24,900 --> 00:19:29,740
+الأدب والنقد واللغة العربية في جامعة الخرطوم أنه
+
+195
+00:19:29,740 --> 00:19:35,040
+كتب مقالا ينتقد فيها سياسة الحكومة حول ارتفاع
+
+196
+00:19:35,040 --> 00:19:40,620
+الأسعار، فكتب عنوانا للمقالة إن للناس عقولا .. إن
+
+197
+00:19:40,620 --> 00:19:46,640
+للناس عقولا، فاتصل عليه الصادق المهدي اللي كان رئيس
+
+198
+00:19:46,640 --> 00:19:51,240
+وزراء السودان، والصادق المهدي رجل أديب يعني لديه
+
+199
+00:19:51,240 --> 00:19:58,600
+مسح أدبية ولديه علم جميل ورائع حقيقة، فقال له يا
+
+200
+00:19:58,600 --> 00:20:02,980
+دكتور يا شيخ الحبر، أرى أن تغير عنوان المقالة، قال له
+
+201
+00:20:02,980 --> 00:20:06,460
+كيف أغير عنوان المقالة؟ قال له كتب إن للناس بطونا
+
+202
+00:20:06,460 --> 00:20:12,880
+إن للناس بطونا، فليس دائما الناس يفكرون بعقولهم
+
+203
+00:20:12,880 --> 00:20:19,340
+أحيانا الذي يقود الناس يعني هي بطونهم، وكما قال
+
+204
+00:20:19,340 --> 00:20:24,760
+الأستاذ بسام جرار الشعب الذي لا يحركه الوعي يحركه
+
+205
+00:20:24,760 --> 00:20:29,320
+الجوع، الشعب الذي يحركه الوعي يحركه الجوع، إذا
+
+206
+00:20:29,320 --> 00:20:34,400
+العنوان، اهتمام بالعنوان مهم جدا لأن هو رأس المقالة
+
+207
+00:20:34,400 --> 00:20:41,480
+وهي قناة الاتصال الأولى مع المتلقي، فلابد أن ينجح
+
+208
+00:20:41,480 --> 00:20:48,060
+كاتب المقالة في إقناع وجذب وسط ياد المتلقي لقراءة
+
+209
+00:20:48,060 --> 00:20:54,560
+هذه المقالة، اثنين المقدمة، مقدمة المقالة، مقدمة
+
+210
+00:20:54,560 --> 00:20:59,960
+المقالة كذلك يجب أن تكون تشويقا واستدراجا للقارئ
+
+211
+00:20:59,960 --> 00:21:03,400
+يستطيع
+
+212
+00:21:03,400 --> 00:21:10,720
+من خلال القارئ أن يتابع موضوع المقالة، ولا .. ولا
+
+213
+00:21:10,720 --> 00:21:17,680
+.. الحجم الكلي لا يزيد للمقدمة عن ما يقارب 10% من
+
+214
+00:21:17,680 --> 00:21:22,140
+كامل المقالة، يعني لا نسرف في المقدمة .. لا نسرف
+
+215
+00:21:22,140 --> 00:21:26,160
+في المقدمة، ممكن أنت تبدأ بحكاية عنوان حكاية أو مشهد
+
+216
+00:21:26,160 --> 00:21:30,380
+مشاهد الحياة، أو أنت تبدأ بسؤال مثل .. اه ممكن تبدأ
+
+217
+00:21:30,380 --> 00:21:34,180
+بسؤال، ممكن تبدأ بمثل عامي، ممكن تبدأ بحكمة بعيدة
+
+218
+00:21:34,180 --> 00:21:38,350
+قرآنية، أي شيء يمكن يجذب انتباه القارئ، لا يوجد هناك
+
+219
+00:21:38,350 --> 00:21:44,530
+قالب موحد لبداية انتباه المقدمة، بعد ذلك ندلف إلى
+
+220
+00:21:44,530 --> 00:21:51,690
+الموضوع بطريقة سلسة، ندلف إلى موضوع المقالة، موضوع
+
+221
+00:21:51,690 --> 00:21:55,430
+المقالة هو صلب المقالة هو عظم المقالة
+
+222
+00:21:58,530 --> 00:22:07,150
+يجب أن يأخذ حيّزا يقارب أو يداني الـ 80% من الحيز
+
+223
+00:22:07,150 --> 00:22:13,030
+الكتابي للمقالة، ومعالجة الموضوع إذا كان موضوعا
+
+224
+00:22:13,030 --> 00:22:16,690
+اجتماعيا كما أقول يجب أن يكون بطريقة فيها شيء من
+
+225
+00:22:16,690 --> 00:22:24,370
+السخرية وليس من الجدّ والتجاهُم لأن هذا يرهق أعصاب
+
+226
+00:22:24,370 --> 00:22:29,970
+القارئ والمتلقي، ويُزيده نقدا ويُزيده نفورا وتشاؤما
+
+227
+00:22:29,970 --> 00:22:34,630
+نريد احنا أن نفرّج عنه ونقفز عنه من خلال هذه
+
+228
+00:22:34,630 --> 00:22:39,030
+المقالة، نُنَفِّس عنه، فلابد أن يكون في شيء من السخرية
+
+229
+00:22:39,030 --> 00:22:44,970
+وشيء من المتعة والإثارة والإضحاك، المهم في كتابة
+
+230
+00:22:44,970 --> 00:22:50,790
+موضوع المقالة ألا يتشتت وألا يضيع الموضوع من
+
+231
+00:22:50,790 --> 00:22:56,790
+بين أصابع الكاتب، أن تضيع خيوط الموضوع، يجب أن يبقى
+
+232
+00:22:56,790 --> 00:23:01,750
+الكاتب ممسكا بخيوط موضوعه، ممسكا محكما، لا تضيع
+
+233
+00:23:01,750 --> 00:23:06,510
+الموضوع، لا يتشتت، لا يدخل بنا من موضوع إلى موضوع
+
+234
+00:23:06,510 --> 00:23:10,230
+وقبل
+
+235
+00:23:10,230 --> 00:23:17,340
+أن ينضج موضوعا يدخلنا في موضوع جديد، ثم يخرجنا من
+
+236
+00:23:17,340 --> 00:23:21,780
+هذا الموضوع إلى موضوع آخر، فلا ندري ولا نعرف عن
+
+237
+00:23:21,780 --> 00:23:26,120
+ماذا تتحدث المقالة وما رسالة المقالة وما الغاية
+
+238
+00:23:26,120 --> 00:23:32,220
+التي ترمي إليها المقالة، الخاتمة غالبا الخاتمة يكون
+
+239
+00:23:32,220 --> 00:23:38,460
+فيها إيجاز لغاية ورسالة المقالة، ممكن أن توجه
+
+240
+00:23:38,460 --> 00:23:43,260
+الرسالة إلى الشعب إلى الناس إلى طبقة معينة من
+
+241
+00:23:43,260 --> 00:23:49,140
+المجتمع إلى الحكومة إلى المسؤولين، تُصاد هذه المقالة
+
+242
+00:23:49,140 --> 00:23:54,460
+أو هذه الخاتمة بطريقة موجزة وطريقة واضحة وصريحة
+
+243
+00:23:54,460 --> 00:23:59,680
+وتحمل رسالة المقالة أو غاية اللي هو المقالة
+
+244
+00:24:03,760 --> 00:24:10,280
+ويجب أن تكون الخاتمة نتيجة طبيعية للمقدمة ولموضوع
+
+245
+00:24:10,280 --> 00:24:15,960
+وأن تكون ذات صلة بموضوع المقالة، لا يعقل أن تكون
+
+246
+00:24:15,960 --> 00:24:26,520
+الخاتمة في ميدان وموضوع المقالة في ميدان آخر، كل
+
+247
+00:24:26,520 --> 00:24:32,670
+بناء المقالة هو بناء حر، بناء المقالة بناء حر، يعني
+
+248
+00:24:32,670 --> 00:24:37,950
+يمكن للكاتب أن يستغني عن المقدمة أن يدخل في موضوعه
+
+249
+00:24:37,950 --> 00:24:43,370
+كفاحه مباشرة بدون مقدمة، هو حر، هي بناء حر ليست ..
+
+250
+00:24:43,370 --> 00:24:47,030
+ليست ضرورة، لازم يعني ليست ضرورة، يجب أن يستخدم
+
+251
+00:24:47,030 --> 00:24:51,030
+مقدمة موضوع خاتمة خاتم موضوع مقدمة، يمكن أن يستخدم
+
+252
+00:24:51,030 --> 00:24:54,990
+مرة الموضوع والخاتم، يمكن مرة يستخدم مقدمة موضوع
+
+253
+00:24:54,990 --> 00:25:00,760
+مرة أن يكتفي بالموضوع، البناء حر وفقا لما يراه اللي
+
+254
+00:25:00,760 --> 00:25:04,720
+هو الكاتب، عقلية الكاتب ورؤية الكاتب وخبرة الكاتب
+
+255
+00:25:04,720 --> 00:25:10,820
+وحاسة الكاتب الأدبية ومهارة الكاتب هي التي تحدد
+
+256
+00:25:10,820 --> 00:25:16,540
+كيف يبدأ وكيف يُنشئ المقالة وكيف يقسم المقال، المهم
+
+257
+00:25:16,540 --> 00:25:21,880
+ألا يكون في بناء المقالة ما يمكن أن نطلق عليه
+
+258
+00:25:21,880 --> 00:25:30,090
+البناء الحديدي الذي فيه تكلفة وفيه رهق وفيه أعمال
+
+259
+00:25:30,090 --> 00:25:36,910
+العقل وتكلفة وهذه التصميم والبناء والانتظام الشديد
+
+260
+00:25:36,910 --> 00:25:45,790
+كانت تعاني منه مقالات اللي هو المصري من؟ العقاد
+
+261
+00:25:45,790 --> 00:25:52,770
+العقاد، مقالاته كانت تتميز بالتصميم الشديد والجفاف
+
+262
+00:25:52,770 --> 00:26:01,880
+الفكري، مقالات ذات رصانة وذات جدة يعني عالية، كما
+
+263
+00:26:01,880 --> 00:26:06,720
+كل أسلوب المقالة يجب أن يكون أسلوبا حرا ولغة
+
+264
+00:26:06,720 --> 00:26:14,540
+المقالة يجب أن تكون لغة فصيحة سهلة لأن المقالة
+
+265
+00:26:14,540 --> 00:26:23,060
+باتت فنا شعبيا جماهيريا فيجب أن تخاطب كل المستويات
+
+266
+00:26:24,090 --> 00:26:31,110
+وكل الطبقات، على
+
+267
+00:26:31,110 --> 00:26:36,170
+خلاف المقالة العلمية، المقالة العلمية مقالة متخصصة
+
+268
+00:26:36,170 --> 00:26:43,410
+تُخاطِبُ طائفة متخصصة في فن أو في علم، لكن المقالة
+
+269
+00:26:43,410 --> 00:26:50,160
+الأدبية أشبه بماذا؟ أشبه بالقصيدة الشعبية أو أغنية
+
+270
+00:26:50,160 --> 00:26:56,020
+الشعبية التي يتذنى بها جميع الناس، تتذكروا عندما
+
+271
+00:26:56,020 --> 00:27:02,420
+تحدثنا عن قصيدة أخي لعلي محمود طه، قلنا اللغة لغة
+
+272
+00:27:02,420 --> 00:27:07,060
+متداولة ولغة سهلة، لما أراد أن تكون قصيدة ماذا؟
+
+273
+00:27:07,060 --> 00:27:13,040
+قصيدة عربية شعبية جماعية، وكذلك المقالة، المقالة فن
+
+274
+00:27:13,040 --> 00:27:17,720
+شعبي لأنه ينتشر في الصحف والكل يقرأ المقالة، فلابد
+
+275
+00:27:17,720 --> 00:27:23,220
+أن تكون اللغة لغة سهلة، لغة فصيحة واضحة بينة توصل
+
+276
+00:27:23,220 --> 00:27:28,100
+الرسالة إلى القارئ بأقصر وأوضح له عبارة، ولا يُعَمَدُ
+
+277
+00:27:28,100 --> 00:27:33,400
+القارئ إلى الغريب من الألفاظ أو المعقد من الأساليب
+
+278
+00:27:33,560 --> 00:27:39,640
+أو المُركّب من الكلام، فيدخل القارئ أو المتلقي في
+
+279
+00:27:39,640 --> 00:27:44,040
+شيء من الغموض أو شيء من التعقيد والنفور، فتتوه
+
+280
+00:27:44,040 --> 00:27:48,780
+رسالته، يعني كما يقول الدكتور محمد مفتاح، يعني كل رجم 
+
+281
+00:27:48,780 --> 00:27:52,980
+حديث هنا أو رجم ما يتحدث به عن الشكل الفني
+
+282
+00:27:52,980 --> 00:27:58,780
+والأدوات الفنية لكن يبقى المعنى هو أداة الاتصال 
+
+283
+00:27:58,780 --> 00:28:04,620
+بين المتلقي و بين الكاتب، المعنى ليس الشكل الفني في
+
+284
+00:28:04,620 --> 00:28:09,580
+النهاية الذي يعني القارئ بدرجة كبيرة، ما هو المعنى
+
+285
+00:28:09,580 --> 00:28:13,780
+المعنى الرسالة، رغم حديثنا عن الشكل الفني و حديثنا
+
+286
+00:28:13,780 --> 00:28:18,000
+عن أدوات فنية و مستعارات و كنايات و مقدمة و خاتمة
+
+287
+00:28:18,000 --> 00:28:22,800
+في النهاية ما يهتم به و ما يعني القارئ و المطلق هو
+
+288
+00:28:22,800 --> 00:28:28,060
+المعنى و رسالة المقالة، فلابد أن تكون اللغة التي
+
+289
+00:28:28,060 --> 00:28:33,960
+تحمل الرسالة لغة واضحة، لغة بيئة ليس فيها تعقيد
+
+290
+00:28:33,960 --> 00:28:41,360
+و أسلوب ليس فيه معاضلة ولا فيه حشو ولا فيه تركيب
+
+291
+00:28:41,360 --> 00:28:48,720
+كذلك طول المقالة، مر
+
+292
+00:28:48,720 --> 00:28:56,230
+معنا أن المقالة ذات طول معتدل، ذات طول معتدل وأن
+
+293
+00:28:56,230 --> 00:28:59,650
+المقالة في مراحلها الأولى، المقالة العربية أو حتى
+
+294
+00:28:59,650 --> 00:29:03,790
+المقالة الأوروبية كانت تمتاز بماذا؟ بالطول،
+
+295
+00:29:03,790 --> 00:29:09,610
+الإسراف في الطول، هل القارئ اليوم لديه الوقت والأعصاب
+
+296
+00:29:09,610 --> 00:29:15,010
+أن يقرأ لك مقالة من عشر صفحات؟ هل يعقل هذا الكلام؟
+
+297
+00:29:15,010 --> 00:29:20,300
+هو اليوم لا يكاد القارئ أن يقرأ حزبًا من القرآن، يعني
+
+298
+00:29:20,300 --> 00:29:24,640
+حزبًا من القرآن، المطلوب منه أن يقرأ جزءًا مثلًا أو نصف
+
+299
+00:29:24,640 --> 00:29:31,920
+جزء، حزب يعني بالكاد القليل منا يلتزم بهذا الحزب
+
+300
+00:29:31,920 --> 00:29:36,800
+أو هذا الـ word صحيح ولا مش صحيح؟ صحيح، قليل من يلتزم
+
+301
+00:29:36,800 --> 00:29:42,580
+بهذا الـ word جزء أو الـ حزب، مع أن أحد الصالحين قال
+
+302
+00:29:42,580 --> 00:29:49,300
+نصيحة لابنه ونصيحة لنا، قال من أراد أن يبارك الله 
+
+303
+00:29:49,300 --> 00:29:56,420
+له في وقته فليحافظ على حزبه من القرآن، من أراد أن 
+
+304
+00:29:56,420 --> 00:30:03,690
+يبارك الله له في وقته وفي يومه فليحافظ على حزبه من 
+
+305
+00:30:03,690 --> 00:30:12,730
+القرآن، لا يقول لنا لا لدي وقت ومش فاضي ومشغول، هذا
+
+306
+00:30:12,730 --> 00:30:20,330
+كله من حضوظ النفس الأمارة بالسوء، وهذا كله يعني من 
+
+307
+00:30:20,330 --> 00:30:26,690
+تلبيس إبليس على المسلم وعلى المسلمة، فلا شيء يجب أن 
+
+308
+00:30:26,690 --> 00:30:30,190
+يشغل الإنسان المسلم عن وردَه وعن حزبه من القرآن
+
+309
+00:30:30,190 --> 00:30:34,810
+الكريم، ثم انظر بعد ذلك كيف يبارك الله سبحانه
+
+310
+00:30:34,810 --> 00:30:40,470
+وتعالى وقتك ويومك وأمرك، فعندما تلتزم بوردك و حزبك من 
+
+311
+00:30:40,470 --> 00:30:46,270
+القرآن الكريم، لذلك اليوم و العصر اللي نحيا فيه
+
+312
+00:30:46,270 --> 00:30:51,890
+يطلق عليه عصر السرعة، take it away، أصبح عندنا كله
+
+313
+00:30:51,890 --> 00:30:56,110
+على السريع، أكل و شرب وحتى الصلاة أصبحت على السريع
+
+314
+00:30:57,510 --> 00:31:02,270
+يقولك والله المزيد الفلاني بطوله، بطوله في الترويح
+
+315
+00:31:02,270 --> 00:31:07,130
+روح يا جماعة نصلي في المزيد اللي هي التانية إيه
+
+316
+00:31:07,130 --> 00:31:12,850
+وامشي يالا إيه و اركع يالا، امشي في عشر دقائق ما شاء
+
+317
+00:31:12,850 --> 00:31:17,170
+الله بيكون يعني انتهى من الأربع اللي هو الأربع
+
+318
+00:31:17,170 --> 00:31:21,370
+ركعات الفرض، وانتهى كذلك من الصلاة اللي هو الترويح
+
+319
+00:31:21,370 --> 00:31:24,530
+زمن السرعة، و هذا الزمن اللي اتحدث عنه النبي صلى
+
+320
+00:31:24,530 --> 00:31:30,160
+الله عليه وسلم اللي يتوزع منه البركة، يصبح الشهر
+
+321
+00:31:30,160 --> 00:31:36,430
+كالأسبوع، و السنة كالشهر، ويصبح الأسبوع كاليوم، غدًا 
+
+322
+00:31:36,430 --> 00:31:40,710
+الخميس، و بالأمس كان الخميس، و بالأمس كان الخميس، و
+
+323
+00:31:40,710 --> 00:31:45,170
+غدًا الخميس، و بعد غدًا الجمعة، و بالأمس كان اليوم
+
+324
+00:31:45,170 --> 00:31:50,790
+اللي هو الجمعة، منزوع البركة من هذا اللي هو الوقت
+
+325
+00:31:50,790 --> 00:31:54,490
+أو هذا اللي هو الزمن، فلنحرص على وجود البركة يعني
+
+326
+00:31:54,490 --> 00:31:58,790
+في أيامنا و في عمرنا، و البركة خير، البركة أفضل من
+
+327
+00:31:58,790 --> 00:32:03,410
+الكثرة يا جماعة، والله البركة أفضل من الكثرة، الله
+
+328
+00:32:03,410 --> 00:32:07,630
+سبحانه وتعالى يعطيك قليلًا من الوقت وقليلًا من المال
+
+329
+00:32:07,630 --> 00:32:13,270
+وقليلًا من الأولاد وقليلًا من العلم، فيبارك لك فيه خير
+
+330
+00:32:13,270 --> 00:32:19,250
+لك من الكثرة اللاهية المشغلة، إذا لابد أن تكون طول
+
+331
+00:32:19,250 --> 00:32:26,030
+المقالة طولًا معقولًا، غير مسلم وغير منفع للمتلقي 
+
+332
+00:32:26,030 --> 00:32:27,570
+و للقارئ وإلحاح
+
+333
+00:32:29,840 --> 00:32:33,340
+وهذا أمر يرجع إلى فطنة وعبقرية الكاتب، يعني لا يوجد
+
+334
+00:32:33,340 --> 00:32:40,980
+هناك كلام ثابت أو كلام متفق عليه أو مجموع عليه حول
+
+335
+00:32:40,980 --> 00:32:44,620
+طول المقالة، احنا نقول طول معتدل، وتفسير المعتدل
+
+336
+00:32:44,620 --> 00:32:50,580
+يرجع إلى فطنة الكاتب وعبقرية الكاتب 
+
+337
+00:32:58,960 --> 00:33:04,480
+في شيء مهم في موضوع كتابة المقالة، يجب لكل كاتب من
+
+338
+00:33:04,480 --> 00:33:13,400
+المقالة أن يكون له أسلوبه الخاص وطابعه الخاص الذي
+
+339
+00:33:13,400 --> 00:33:19,920
+يطبع به مقالته، واسم خاص، مركز مسجل، عندما نقرأ هذه
+
+340
+00:33:19,920 --> 00:33:26,500
+المقالة نقول هذه مقالة فلان، حتى لو .. لو نعرف من 
+
+341
+00:33:26,500 --> 00:33:32,040
+كتبها، لكن من خلال أسلوبها وطريقتها في البناء
+
+342
+00:33:32,040 --> 00:33:36,540
+وكلماتها وألفاظها وموضوعاتها، نعرف أن هذا أسلوب 
+
+343
+00:33:36,540 --> 00:33:43,960
+فلان، و هذا وسم فلان، و هذه market فلان، يجب أن يكون
+
+344
+00:33:43,960 --> 00:33:49,340
+لك طبيعتك الخاص، لا أن تقلد الآخرين في كتابة المقال،
+
+345
+00:33:49,340 --> 00:33:52,940
+كن أصيلًا، كن أصيلًا
+
+346
+00:33:54,750 --> 00:34:01,310
+لك أسلوبك الأصيل وطريقتك الأصلية واسمك المميز في
+
+347
+00:34:01,310 --> 00:34:07,690
+الكتابة هذه
+
+348
+00:34:07,690 --> 00:34:13,630
+يعني اللمحات وملامح بناء المقالة الأدبية، كل كلامنا
+
+349
+00:34:13,630 --> 00:34:19,250
+وحديثنا حول المقالة الأدبية، لا علاقة لنا بالمقالة
+
+350
+00:34:19,250 --> 00:34:25,070
+العلمية والموضوعية، نتحدث عن المقالة الأدبية، تعالوا 
+
+351
+00:34:25,070 --> 00:34:32,270
+بنا لنتعرف إلى أقسام المقالة الأدبية، ولنبدأ 
+
+352
+00:34:32,270 --> 00:34:37,690
+بالمقالة الذاتية، وهي أكثر الأنواع الأدبية احتفاظًا
+
+353
+00:34:37,690 --> 00:34:44,090
+بالمعنى الأدبي، واتصاقًا بأدبية المقالة، فضل يا فرح
+
+354
+00:34:44,090 --> 00:34:50,750
+ما هي المقالة الذاتية؟ المقالة الذاتية، أقرأ يا 
+
+355
+00:34:50,750 --> 00:34:55,470
+دكتور من الـ .. من الكتاب يا فرح، هي فرع من المقالة
+
+356
+00:34:55,470 --> 00:34:59,750
+الأدبية، وهي التي تعبر عن إحساس شخصي أو أثر في 
+
+357
+00:34:59,750 --> 00:35:04,310
+النفس، أحدثه شيء غريب أو جميل أو مثير للاهتمام أو
+
+358
+00:35:04,310 --> 00:35:08,530
+شائق، يبعد الفكاهة والتسديق، لماذا أطلقنا عليها
+
+359
+00:35:08,530 --> 00:35:14,150
+المقالة الذاتية؟ لماذا أطلقنا عليها الذاتية؟ تعبر
+
+360
+00:35:14,150 --> 00:35:19,750
+عن إحساس الشخصية، أيوة، تعبر عن إحساس الكاتب وعن
+
+361
+00:35:19,750 --> 00:35:26,860
+ذاته، و هذه التي قال عنها سيد قطب، أطلق عليها ماذا
+
+362
+00:35:26,860 --> 00:35:32,420
+سيد قطب؟ الخاطرة، ألا تطلق عليها الخاطرة، الخاطرة
+
+363
+00:35:32,420 --> 00:35:35,960
+عند سيد قطب هي المقالة الذاتية، هي المقالة الذاتية
+
+364
+00:35:35,960 --> 00:35:41,200
+هي عبارة عن قصيدة شعورية نثرية، نعم، وهكذا تكون 
+
+365
+00:35:41,200 --> 00:35:45,260
+المقالة قريبة الصلة بالشعر الغنائي، ولكنها تمتاز 
+
+366
+00:35:45,260 --> 00:35:49,440
+عنه بما يتيحه النثر من الحرية وباتساع الأفق،
+
+367
+00:35:49,440 --> 00:35:53,160
+وبمقتربتها على أن تتناول نواحي يتعاماها الشعر مثل
+
+368
+00:35:53,160 --> 00:35:58,550
+فكاهة، المثال، المقالة الذاتية ما كتبه ميخائيل عيّينة
+
+369
+00:35:58,550 --> 00:36:07,690
+مثلًا في نعيه لأمه أو في حديثه عن وفاة أمه كتب
+
+370
+00:36:07,690 --> 00:36:12,830
+مقالة بعنوان قلوب الوالدات .. قلوب الوالدات
+
+371
+00:36:14,610 --> 00:36:18,850
+النوع الثاني، المقالة التصويرية، تبقى المقالة الذاتية
+
+372
+00:36:18,850 --> 00:36:24,430
+تدور حول ماذا؟ مشاعر أو حاس أو الكلام، المقالة
+
+373
+00:36:24,430 --> 00:36:29,670
+التصويرية، وهو لون من .. وهو لون من أنواع المقالة
+
+374
+00:36:29,670 --> 00:36:34,180
+الفنية، يعتمد على دقة الملاحظة وعلى التعاطف العميق 
+
+375
+00:36:34,180 --> 00:36:40,180
+مع الطبيعة التي لا يجور إلى عاطفة المسرفة، ثم على
+
+376
+00:36:40,180 --> 00:36:43,940
+الوصف الرشيق المعبر الذي ينقل أحاسيس الكاتب دي
+
+377
+00:36:43,940 --> 00:36:49,320
+المقالة التصويرية التي تصور لنا الطبيعة من حولنا
+
+378
+00:36:49,320 --> 00:36:57,080
+سواء طبيعة جامدة أم طبيعة ناطقة وربما
+
+379
+00:36:57,080 --> 00:37:04,360
+تحدثنا مرة عن مقالة لميخائيل عيّينة يتحدث فيها عن سيرة
+
+380
+00:37:04,360 --> 00:37:14,980
+حياة حبة قمح، سيرة حياة حبة قمح كيف نبتت وكيف ربت 
+
+381
+00:37:14,980 --> 00:37:21,880
+وكيف أخضرت وكيف تميلت طربًا مع الريح و مع النسيم
+
+382
+00:37:21,880 --> 00:37:25,660
+واستمعت إلى صغار الصغار وغناء العاشقين
+
+383
+00:37:29,270 --> 00:37:33,610
+ثم حصدت، ثم
+
+384
+00:37:33,610 --> 00:37:39,850
+جمعت في هذا المكان، حبة قمح تحدثت
+
+385
+00:37:39,850 --> 00:37:46,030
+مع ميخائيل عيّينة، وأوحت له بمقالة رائعة ومقالة
+
+386
+00:37:46,030 --> 00:37:51,330
+جميلة بتحدث عن سيرة حياتها، كما تحدث نسيبي عليها
+
+387
+00:37:51,330 --> 00:37:55,510
+الضاء الحديث، الصمصامة عن ذلك السيف العربي الذي
+
+388
+00:37:55,510 --> 00:38:00,480
+رأاه في متحف نيويورك، فسأله ما الذي أتى بك أيها 
+
+389
+00:38:00,480 --> 00:38:05,660
+السيف العربي إلى هذا المكان، فبدأ
+
+390
+00:38:05,660 --> 00:38:12,560
+الآن السيف العربي يتحدث، كيف نزل من السماء حديدًا ثم
+
+391
+00:38:12,560 --> 00:38:19,820
+صنع من هذا الحديد سيفًا، لسيف بين ذي يزن وبيزيد
+
+392
+00:38:19,820 --> 00:38:24,480
+الهلالي وعنترة بن شداد ومعدي كرب وخالد بن الوليد
+
+393
+00:38:24,480 --> 00:38:29,030
+وعمر بن العاص، ثم ينتقل في أيدي الأبطال من عصر إلى
+
+394
+00:38:29,030 --> 00:38:34,470
+عصر، حتى بعد ذلك يلقى في التراب ويصدأ، فيأتي أولئك
+
+395
+00:38:34,470 --> 00:38:39,850
+القوم يسرقونه ويعيدونه إلى بلادهم، فيسأل الإنسان
+
+396
+00:38:39,850 --> 00:38:43,290
+العربي، هذا السيف العربي ما الذي تحلم به وما الذي
+
+397
+00:38:43,290 --> 00:38:51,860
+تريده، فيقول أبحث وأحلم بيد عربية تعيدوا إليّ مجدي 
+
+398
+00:38:51,860 --> 00:38:57,080
+وعزتي وكرامتي ومنزلتي، فهو ما زال السيف العربي
+
+399
+00:38:57,080 --> 00:39:03,840
+بانتظار اليد العربية، هنا يأتي الخيال الخلاق والمبدع
+
+400
+00:39:03,840 --> 00:39:10,540
+للكاتب الذي يحوله جمال إلى .. إلى أحياء ناطقة، إلى 
+
+401
+00:39:10,540 --> 00:39:16,680
+أحياء ناطقة، يعني تنبض بالحياة وتنبض بالأحاسيس
+
+402
+00:39:16,680 --> 00:39:18,000
+وتنبض بالمشاعر 
+
+403
+00:39:20,540 --> 00:39:24,300
+الذي ينقل أحاسيس الكاتب وصورة الطبيعة كما تنعكس 
+
+404
+00:39:24,300 --> 00:39:28,760
+على مرآة نفسه بصدق وإخلاص، والغاية الأولى في مثل 
+
+405
+00:39:28,760 --> 00:39:32,700
+هذه المقالات هي تصوير البيئة المكانية التي يعيش 
+
+406
+00:39:32,700 --> 00:39:37,540
+فيها الكاتب، كمتطلع لإنسان عميق الإحساس، حاد البصر
+
+407
+00:39:37,540 --> 00:39:41,740
+نافذ البصيرة، وهذا الامتزاج مع الطبيعة والتعبير 
+
+408
+00:39:41,740 --> 00:39:46,340
+الإنساني عنه هو ما يميز مثل هذه المقالة عن مقالات 
+
+409
+00:39:46,340 --> 00:39:50,560
+العلماء وأبحاثهم في عالمي النباتي والحيواني، إذا 
+
+410
+00:39:50,560 --> 00:39:53,800
+الكاتب أو الأديب عندما ينظر إلى الشجرة لا ينظر
+
+411
+00:39:53,800 --> 00:39:59,440
+إليها من ناحية بيولوجية أو ناحية كم ورقة فيها وكيف 
+
+412
+00:39:59,440 --> 00:40:05,740
+تنبت وماذا يغذيها، لا هو ينظر إليها من ناحية ماذا
+
+413
+00:40:05,740 --> 00:40:10,560
+من ناحية الخيال، يعمل خياله في هذه الشجرة، يرى 
+
+414
+00:40:10,560 --> 00:40:15,080
+الشجرة على غير صورة الحقيقة، يمكن يراها إنسانة، يمكن 
+
+415
+00:40:15,080 --> 00:40:19,380
+يراها بحرًا من الماء، ممكن يراها حياة أو جماعة من
+
+416
+00:40:19,380 --> 00:40:24,440
+الحيوانات، ممكن يراها دنيا، ممكن يراها أي شيء، يعني
+
+417
+00:40:24,440 --> 00:40:29,160
+هنا يدخل الخيال ويصف الشجرة على غير حقيقتها وعلى
+
+418
+00:40:29,160 --> 00:40:34,120
+غير طبيعتها، المقالة القصصية هي قريبة من القصة 
+
+419
+00:40:34,120 --> 00:40:39,420
+إلى حد بعيد، قريبة من القصة، لكن ليست قصة، نعم 
+
+420
+00:40:39,790 --> 00:40:44,490
+تقدم حكاية أو جزء من حكاية وهي تتخذ من البناء 
+
+421
+00:40:44,490 --> 00:40:48,010
+الدرامي القصاصي شكلا لها وإن كانت تختلف عن
+
+422
+00:40:48,010 --> 00:40:51,950
+الأقصوصة في أنها لا تحفظ بكل الأركان الفنية التي 
+
+423
+00:40:51,950 --> 00:40:56,170
+.. آه لا تعتنق المقالة القصاصية بالأركان الفنية ربما
+
+424
+00:40:56,170 --> 00:41:02,930
+تأخذ عنصرا من عناصر البناء القصاصي وتتكي عليه أو
+
+425
+00:41:02,930 --> 00:41:06,790
+اثنين لا تهتم كثيرا بالبناء الدرامي والتجويد 
+
+426
+00:41:06,790 --> 00:41:10,970
+الدرامي نعم يعني البناية القصية لديها قالب، مجرد
+
+427
+00:41:10,970 --> 00:41:17,870
+قالب تصب فيه الخواطر والأراء والتأملات، نعم فهي قد
+
+428
+00:41:17,870 --> 00:41:21,290
+تستفيد من ركن أو ركنين من أركان الأقصوصة على كل
+
+429
+00:41:21,290 --> 00:41:25,420
+الأركان طيب مقالة السيرة هي لون من ألوان .. من
+
+430
+00:41:25,420 --> 00:41:29,580
+ألوان المقالة الأدبية قال الدكتور شريف في تعريفها
+
+431
+00:41:29,580 --> 00:41:34,300
+تقدم صورة حية .. في تعريفها .. في تعريفها تقدم
+
+432
+00:41:34,300 --> 00:41:38,640
+صورة حية لإنسان حي وذلك في إطار .. مقصود بمقالة
+
+433
+00:41:38,640 --> 00:41:42,460
+السيرة .. مقالة السيرة الشخصية يعني أتحدث عن سيرة
+
+434
+00:41:42,460 --> 00:41:48,910
+إنسان السيرة الغيرية يعني وذلك في إطار علاقة مباشرة
+
+435
+00:41:48,910 --> 00:41:53,070
+ما الفرق بين السيرة ومقالة السيرة ما الفرق بين
+
+436
+00:41:53,070 --> 00:41:59,910
+السيرة ومقالة السيرة مقالة
+
+437
+00:41:59,910 --> 00:42:06,250
+السيرة تتناول جانبا واحدا بطريقة أدبية خيالية غير
+
+438
+00:42:06,250 --> 00:42:14,330
+توثيقية أما السيرة الغيرية تتناول جميع جوانب عظمة
+
+439
+00:42:14,330 --> 00:42:22,190
+الشخصية الإنسانية بكثير من التوثيق مثل
+
+440
+00:42:22,190 --> 00:42:27,090
+لما كتب ميخائيل نعيمة عن Tolstoy وعظمة Tolstoy
+
+441
+00:42:27,090 --> 00:42:30,790
+عندما نكتب عن الصديق أبي بكر الصديق رضي الله عنه
+
+442
+00:42:30,790 --> 00:42:38,350
+عن جانب العظمة في الصديق عندما نكتب عن جانب العدل
+
+443
+00:42:39,580 --> 00:42:44,920
+عند عمر بن الخطاب جانب البذل عند عثمان بن عفان رضي
+
+444
+00:42:44,920 --> 00:42:50,030
+الله عنهم جانب الشجاعة عند علي بن أبي طالب رضي الله
+
+445
+00:42:50,030 --> 00:42:54,910
+عنهم إذا لما نتحدث عن جانب بطريقة ذاتية من خلال
+
+446
+00:42:54,910 --> 00:43:00,590
+رؤية ذاتية هذه مقالة السيرة وهي أقل من السيرة حيث
+
+447
+00:43:00,590 --> 00:43:04,710
+تكتفي بتصوير جانب واحد أو جوانب قليلة في موقف من
+
+448
+00:43:04,710 --> 00:43:09,290
+مواقف المتحدث عنه بكلمات سريعة ممحوة جميل إما
+
+449
+00:43:09,290 --> 00:43:14,360
+المقالة الفكرية هي التي تبحث في قضايا ذات اتجاه ..
+
+450
+00:43:14,360 --> 00:43:19,820
+فكري .. الفكرية أو التأملية مسمى المقالة الفكرية
+
+451
+00:43:19,820 --> 00:43:24,920
+أو التأملية هي غير المقالة الفلسفية، المقالة 
+
+452
+00:43:24,920 --> 00:43:30,980
+الفلسفية مقالة علمية، لكن هنا مقالة أدبية ذات
+
+453
+00:43:30,980 --> 00:43:34,720
+اتجاه عقلي مثل الدين والحياة والموت .. إذا هي
+
+454
+00:43:34,720 --> 00:43:38,890
+تبحث في ما يسمى بالقضايا الكبرى المقالة التأملية
+
+455
+00:43:38,890 --> 00:43:44,670
+تبحث القضايا الكبرى في الكون، الميلاد، الموت،
+
+456
+00:43:44,670 --> 00:43:50,730
+الحياة، القضاء، القدر، السعادة، الفقر، الغنى،
+
+457
+00:43:50,730 --> 00:43:54,930
+القضايا الكبرى في الحياة وشؤون الكون والناس لكن
+
+458
+00:43:54,930 --> 00:43:59,770
+تبحثها بطريقة ذاتية من خلال رؤية الكاتب ووجهة نظر
+
+459
+00:43:59,770 --> 00:44:04,230
+الكاتب ليس من خلال .. ليس بطريقة علمية المقال
+
+460
+00:44:04,230 --> 00:44:08,930
+الفلسفي ممكن إنسان الآن مثلا شيخ من المشايخ وعلم
+
+461
+00:44:08,930 --> 00:44:12,610
+العلماء يتناول حديث عن الموت لكن يتناول حديث عن
+
+462
+00:44:12,610 --> 00:44:17,280
+الموت بطريقة إيه؟ دينية الموت في القرآن الكريم،
+
+463
+00:44:17,280 --> 00:44:21,840
+الموت في السنة، ما تعريفه الموت، ماذا يحدث للميت،
+
+464
+00:44:21,840 --> 00:44:26,120
+كيف نصلي على الميت، هذه تكون مقالة علمية، لكن
+
+465
+00:44:26,120 --> 00:44:30,700
+عندما .. عندما أتحدث عن الموت، انطباع الموت في
+
+466
+00:44:30,700 --> 00:44:35,840
+نفسه، وتأملات الموت في نفسه، وماذا يؤثر في
+
+467
+00:44:35,840 --> 00:44:40,740
+الأحياء، وماذا يؤثر في هذه الحياة، هذا يسمى اللي
+
+468
+00:44:40,740 --> 00:44:45,250
+هو مقالة تأملية أو مقالة فكرية، نعم ويعمل الكاتب
+
+469
+00:44:45,250 --> 00:44:50,450
+عقله في موضوع المقالة ويطفي عليه مسحة ذاتية ويعرفه
+
+470
+00:44:50,450 --> 00:44:53,650
+بأسلوب أدبي بحيث يبتعد عن طريقة أدبية آه طريقة
+
+471
+00:44:53,650 --> 00:44:58,600
+أدبية يبتعد عن طريقة المعالجة الفكرية الجافة عن
+
+472
+00:44:58,600 --> 00:45:02,980
+طريقة المعالجة الجافة لدى المفكرين المتخصصين ويضغط
+
+473
+00:45:02,980 --> 00:45:07,340
+عليها الدكتور نجم المقالة التأملية لأنها تدرس
+
+474
+00:45:07,340 --> 00:45:11,620
+كقضايا دراسة لا تتقيد بمنهج الفلسفة ونظامها
+
+475
+00:45:11,620 --> 00:45:15,540
+المنطقي فتكتفي بوجهة نظر الكاتب وتفسيره الخاص
+
+476
+00:45:15,540 --> 00:45:20,950
+للظواهر وجهة نظر الكاتب وتفسيره الخاص
+
+477
+00:45:20,950 --> 00:45:24,790
+للظواهر التي تحيط به وخير من يمثلها في أدبنا
+
+478
+00:45:24,790 --> 00:45:28,590
+الحاضر .. في أدبنا .. في أدبنا الحاضر ميخائيل نعيمة
+
+479
+00:45:28,590 --> 00:45:35,770
+والعقاد كذلك ميخائيل نعيمة والعقاد أقسام المقالة
+
+480
+00:45:35,770 --> 00:45:42,070
+كثيرة أقسام المقالة كثيرة إحنا اخترنا أبرز أنواع
+
+481
+00:45:42,070 --> 00:45:46,390
+المقالة الأدبية أبرز أنواع المقالة الأدبية المرة
+
+482
+00:45:46,390 --> 00:45:54,270
+القادمة إن شاء الله سنتناول مقالة لشيخ الأدب العربي
+
+483
+00:45:54,270 --> 00:46:00,070
+وعميده هو الشيخ مصطفى صادق الرافعي رحمه الله ومقالة
+
+484
+00:46:00,070 --> 00:46:05,810
+قصة الأيدي المتوضئة أرجو أن تقرأوا المقالة قراءة
+
+485
+00:46:05,810 --> 00:46:08,790
+عميقة واعية
+
+486
+00:46:10,280 --> 00:46:16,200
+متفهمة لدلالة ورسالة المقال ما اللي لديكم يا سؤال؟
+
+487
+00:46:16,200 --> 00:46:20,500
+ما اللي لديكم يا سؤال؟ والسلام عليكم ورحمة الله
+
+488
+00:46:20,500 --> 00:46:21,460
+وبركاته
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/Uw19DpY5hlw_postprocess.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/Uw19DpY5hlw_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..f47e99ea7e7cd8cb0e33b9a09611ae4a4bb6b920
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/Uw19DpY5hlw_postprocess.srt
@@ -0,0 +1,1696 @@
+1
+00:00:21,330 --> 00:00:23,930
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,930 --> 00:00:28,650
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:28,650 --> 00:00:35,020
+وبعد انتهينا في المحاضرة الماضيةمن القسم الأول من
+
+4
+00:00:35,020 --> 00:00:40,760
+المصاق وهو قسم الشعر تحدثنا في القسم الأول عن ثلاث
+
+5
+00:00:40,760 --> 00:00:46,480
+مقدمات المقدمة الأولى تحدثنا فيها عن وصف المصاق
+
+6
+00:00:46,480 --> 00:00:50,820
+وهداف المصاق وطريقة دراسة المصاق ومتطلبات دراسة
+
+7
+00:00:50,820 --> 00:00:56,520
+المصاق والفواعد التي يحققها دراسة المصاق وتحدثنا
+
+8
+00:00:56,520 --> 00:01:01,450
+عن أسلوب تقييم المصاقالمقدمة الثانية تحدثنا فيها
+
+9
+00:01:01,450 --> 00:01:06,510
+لما نميل إلى استعمال مصطلح أدب النهضة على
+
+10
+00:01:06,510 --> 00:01:11,010
+المصطلحات الأخر مثل الأدب الحديث أدب القرن العشرين
+
+11
+00:01:11,010 --> 00:01:14,650
+أدب القرن التاسع عشر المعاصر إلى غير ذلك من
+
+12
+00:01:14,650 --> 00:01:19,590
+المصطلحات الأخرى وقدمنا لذلك جملة من الأسباب
+
+13
+00:01:19,590 --> 00:01:25,870
+المقدمة الثالثة تحدثنا عن حال الأدب العربي ما قبل
+
+14
+00:01:25,870 --> 00:01:31,320
+عصر النهضةوستشهدنا بأقوال ثلاثة من الذين عاصروا أو
+
+15
+00:01:31,320 --> 00:01:37,460
+درسوا تلك الحقبة مثل العقاد ومخايين نعيمة ولساسامي
+
+16
+00:01:37,460 --> 00:01:43,560
+الكيالي من سوريا وكلهم أجمعوا على أن حال الأدب ما
+
+17
+00:01:43,560 --> 00:01:48,820
+قبل النهضة كان يتسم بالجمود وشيء من الانحطاط ويسمى
+
+18
+00:01:48,820 --> 00:01:53,970
+الأدب اللفظيتحدثنا بعد ذلك عن التيارات والمدارس
+
+19
+00:01:53,970 --> 00:01:59,410
+التي كونت صورة وواقع الأدب العربي الحديث المدرسة
+
+20
+00:01:59,410 --> 00:02:05,330
+المحافظة ومثلنا لها بشاعرين أحمد شوقي و عمر أبي
+
+21
+00:02:05,330 --> 00:02:10,790
+ريشة ومارسة الديوان ومثلنا لها بنص من نصوص العقاد،
+
+22
+00:02:10,790 --> 00:02:16,200
+حباس محمود العقادو جماعة أبولو مثنلة بالشاعر علي
+
+23
+00:02:16,200 --> 00:02:21,260
+محمود طاها ومدرسة المهجر بالشاعر الدرويش رشيد أيوب
+
+24
+00:02:21,260 --> 00:02:26,940
+المهجر الشمالي اليوم نبدأ إن شاء الله قصما جديدا و
+
+25
+00:02:26,940 --> 00:02:31,400
+بابا جديدا من أبواب الأدب النهضة أو الأدب الحديث
+
+26
+00:02:31,400 --> 00:02:38,080
+وهو الفن القصصي ولاحظوا أننا نقول الفن القصصي ولا
+
+27
+00:02:38,080 --> 00:02:48,080
+نقول الفن القصصيالفن القصصي لنرى ما دلالت القص وما
+
+28
+00:02:48,080 --> 00:02:54,700
+دلالت القصة في اللغة وفي الاصطلاح لو عدنا إلى
+
+29
+00:02:54,700 --> 00:03:01,930
+معاجم اللغة مادة قصصة في لسان العربتقول لنا القص
+
+30
+00:03:01,930 --> 00:03:10,250
+فعل القاص إذا قص القصص و القصة
+
+31
+00:03:10,250 --> 00:03:16,810
+معروفة لو سألنا أي طالبة قلنا هقصي لنا قصة ستقص
+
+32
+00:03:16,810 --> 00:03:21,490
+قصة لكن التعريف العلمي الدقيق يمكن أن يختلف من
+
+33
+00:03:21,490 --> 00:03:27,080
+طالبة إلىطالبة لكن كلنا نعرف ما هي القصة وكلنا
+
+34
+00:03:27,080 --> 00:03:31,520
+نعرف ما هي الرواية وما هي الحكاية وما الخبر لكننا
+
+35
+00:03:31,520 --> 00:03:35,560
+نختلف في تعريف القصة أو الخبر أو الرواية أو
+
+36
+00:03:35,560 --> 00:03:41,940
+الاقصوصة ويقال في رأسه قصة جملة من الكلامفي رأسه
+
+37
+00:03:41,940 --> 00:03:47,700
+قصة يعني عنده حكاية أو عنده قول يريد أن يقوله عنده
+
+38
+00:03:47,700 --> 00:03:53,680
+قول يريد أن يقوله ونحوه قوله تعالى نحن نقص عليك
+
+39
+00:03:53,680 --> 00:04:02,060
+أحسن القصص أحسن القصص ولذلك سمي هذا القصص بيانا
+
+40
+00:04:02,060 --> 00:04:09,350
+أحسن البيانوالقاص الذي يأتي بالقصة من فصها يعني من
+
+41
+00:04:09,350 --> 00:04:16,070
+أولها و القصة الخبر و هو القصص و القصص الخبر
+
+42
+00:04:16,070 --> 00:04:20,930
+المقصوص القصص و الخبر المقصوص عندما يقول الله
+
+43
+00:04:20,930 --> 00:04:24,910
+سبحانه وتعالى نبيه نحن نقص عليك أحسن القصص يعني
+
+44
+00:04:24,910 --> 00:04:33,640
+أحسن الأخبار المقصوصةأقص عليكم قصصا يعني أقص عليكم
+
+45
+00:04:33,640 --> 00:04:39,360
+خبرا مقصوصا أو قصة مقصوصا هذا معناه اللي هو القصص
+
+46
+00:04:39,360 --> 00:04:45,060
+لذلك القصص بالفتح الخبر المقصوص لكن القصص بالكسر
+
+47
+00:04:45,060 --> 00:04:52,000
+يجمع قصةالقصص بالكسري جمع قصة أما القصص بالفتحي
+
+48
+00:04:52,000 --> 00:04:55,680
+فهي في موضع اللي هو المصدر أو تأتي لمكان اللي هو
+
+49
+00:04:55,680 --> 00:05:04,480
+المصدر لذلك نحن نقول الفن القصصي وليس القصصي بفتح
+
+50
+00:05:04,480 --> 00:05:09,300
+القاف .. بفتح القاف و القرآن الكريم استخدم فتح
+
+51
+00:05:09,300 --> 00:05:17,610
+القافأه القصص نحنا نقصه عليك أحسن القصص إذا القصص
+
+52
+00:05:17,610 --> 00:05:22,350
+بكاسل قاف جامع اللي هو القصة و القصة في اللغة تعني
+
+53
+00:05:22,350 --> 00:05:29,210
+تتبع الأثرأو تتبع الحادثة واستقصائها كما تقول
+
+54
+00:05:29,210 --> 00:05:36,550
+معاجم اللغة تتبع وتقصي أخبار الناس وقالت لأختيه
+
+55
+00:05:36,550 --> 00:05:43,330
+قصيه ما معنى قصيه تتبعي أثره وتتبعي حاله إلى أين
+
+56
+00:05:43,330 --> 00:05:48,730
+سيصير فالقص القصص أو القص هو تتبع الأثر إلى أين
+
+57
+00:05:48,730 --> 00:05:53,710
+يقول وإلى أين يصير وإلى أين ينتهي وفعالهم شيئا بعد
+
+58
+00:05:53,710 --> 00:06:00,250
+شيءهذا كلام دقيق أو حادثة بعد .. أو حادثت بعد
+
+59
+00:06:00,250 --> 00:06:04,230
+حادثة يبقى هو تتبع الأخبار أو الحوادث أو حوالي
+
+60
+00:06:04,230 --> 00:06:11,790
+الناس حادثة بعد حادثة هذا هو المعنى اللغوي للقصة
+
+61
+00:06:11,790 --> 00:06:15,750
+أو القصص لنرى هل المعنى اللغوي يتفق مع المعنى
+
+62
+00:06:15,750 --> 00:06:20,050
+الإصطلاحي أو الدلالة الإصطلاحية لمعنى القصص
+
+63
+00:06:22,130 --> 00:06:28,490
+ما هي القصة؟ القصة تحدثة شائقة ما معنى شائقة؟
+
+64
+00:06:28,490 --> 00:06:32,510
+مشوقة، مشوقة، مشوقة، مشوقة، مشوقة، مشوقة، مشوقة،
+
+65
+00:06:32,510 --> 00:06:32,590
+مشوقة، مشوقة، مشوقة، مشوقة، مشوقة، مشوقة، مشوقة،
+
+66
+00:06:32,590 --> 00:06:34,630
+مشوقة، مشوقة، مشوقة، مشوقة، مشوقة، مشوقة، مشوقة،
+
+67
+00:06:34,630 --> 00:06:35,990
+مشوقة، مشوقة، مشوقة، مشوقة، مشوقة، مشوقة، مشوقة،
+
+68
+00:06:35,990 --> 00:06:40,190
+مشوقة، مشوقة، مشوقة، مشوقة، مشوقة، مشوقة، مشوقة،
+
+69
+00:06:40,190 --> 00:06:42,470
+مشوقة، مشوقة، مشوقة، مشوقة، مشوقة، مشوقة، مشوقة،
+
+70
+00:06:42,470 --> 00:06:47,570
+مشوقة،
+
+71
+00:06:48,730 --> 00:06:52,550
+الامتاع والإفادة غالبا يُقصد بها الامتاع والإفادة
+
+72
+00:06:52,550 --> 00:06:57,510
+يجب أن يتوفر في عنصر القصة المتعة المتعة الفنية
+
+73
+00:06:57,510 --> 00:07:02,070
+ويجب أن يتوفر كذلك الفائدة الأدبية أو الفائدة
+
+74
+00:07:02,070 --> 00:07:09,870
+الحياتية فإن القصة تتروي حدثا بلغة أدبية عن طريق
+
+75
+00:07:09,870 --> 00:07:16,760
+الروايةأو الكتابة ويقصد بها الإفادة أو خلق متعة في
+
+76
+00:07:16,760 --> 00:07:28,400
+النفس أهم ما يميز الفن القصصي ما نسميه الزمانية ما
+
+77
+00:07:28,400 --> 00:07:34,420
+معنى الزمانية أهم ما يميز الفن القصصي الزمانيةليس
+
+78
+00:07:34,420 --> 00:07:38,060
+الحدث وليس الشخصية وليس الزمنية زمن رواية القصة
+
+79
+00:07:38,060 --> 00:07:42,820
+زمن رواية القصة زمن رواية القصة الخبر فيه زمن أيضا
+
+80
+00:07:42,820 --> 00:07:49,840
+الخبر فيه زمن لكن في فرق بين الخبر وبين القصة
+
+81
+00:07:49,840 --> 00:07:54,400
+أحسنتي أحسنتي
+
+82
+00:07:54,400 --> 00:08:00,240
+نقصد بالزمنية وصيرورة الزمن حركة الزمن للأمام تحرك
+
+83
+00:08:00,240 --> 00:08:07,130
+الزمنهل لا يكون الزمن ساكنًا؟ إذا كان الزمن ساكنًا
+
+84
+00:08:07,130 --> 00:08:12,590
+في القصة فالقصة تنزل مستواها من قصة إلى خبر، من
+
+85
+00:08:12,590 --> 00:08:18,390
+قصة إلى خبر لكن إذا كان الزمن له صيرورة، له حركة
+
+86
+00:08:18,390 --> 00:08:24,740
+للأماملو تفاعل فهذا يسمى قصة ب .. ب .. بجميع
+
+87
+00:08:24,740 --> 00:08:27,960
+مفرداتها ممكن تكون حكاية ممكن تكون رواية اقصوصها
+
+88
+00:08:27,960 --> 00:08:32,640
+لكن تدخل في باب الفن القصصي تدخل في باب .. لذلك
+
+89
+00:08:32,640 --> 00:08:37,100
+أهم يميز الفن القصصي الزمنية أهم يميزه أنه الزمنية
+
+90
+00:08:37,100 --> 00:08:42,040
+العرب
+
+91
+00:08:42,040 --> 00:08:48,720
+والفن القصصي ربما يحاول
+
+92
+00:08:49,820 --> 00:08:54,340
+أو تحول بعض الثقافات أن تنسب القصة إلى نفسها
+
+93
+00:08:54,340 --> 00:09:00,420
+ويقولك القصة اختراع صيني أو اختراع ياباني أو
+
+94
+00:09:00,420 --> 00:09:05,280
+اختراع فرعوني أو اختراع بابلي أو أشوري أو عربية
+
+95
+00:09:05,280 --> 00:09:12,040
+القصة فعل إنساني لا تستطيع أي ثقافة ولا أي حضارة
+
+96
+00:09:12,040 --> 00:09:16,520
+ولا أي قوم ولا أي شعب من الشعوب أن يدعي اختراع
+
+97
+00:09:16,520 --> 00:09:23,400
+القصةلأنها فعلٌ إنساني ارتبط بالإنسان حتى الحضارات
+
+98
+00:09:23,400 --> 00:09:28,040
+وحتى الأمم وحتى الشعوبة المجتمعات البداية وغير
+
+99
+00:09:28,040 --> 00:09:32,340
+الحضارية وجدت عندها القصة أو الحكاية على شكل
+
+100
+00:09:32,340 --> 00:09:37,740
+الأسطورة وجدت مكتوبا على جدران المعابد أو جدران
+
+101
+00:09:37,740 --> 00:09:42,280
+البيوت أو على الشجر المهم أن كان لديهم شكل من
+
+102
+00:09:42,280 --> 00:09:47,870
+أشكال اللي هو القصة والعربأمة من الأمم شاع عندها
+
+103
+00:09:47,870 --> 00:09:52,990
+قبل الإسلام القصة والحكاية في صور عدة منها القصة
+
+104
+00:09:52,990 --> 00:09:59,190
+الصريحة مثل قصة خرافة خرافة رجل من العرب أسرته
+
+105
+00:09:59,190 --> 00:10:05,790
+الجن أسرته الجن أخذه أسرته ومكث عندها كما تقول بعض
+
+106
+00:10:05,790 --> 00:10:12,570
+الروايات أربعين يوما فعندما عاد حدث العرب بمراءة
+
+107
+00:10:12,570 --> 00:10:21,440
+في عالم الجنفأصبح كل خبر غريب يطلق عليه حديثه
+
+108
+00:10:21,440 --> 00:10:26,640
+خرافة إذا سمعوا أسطورة وحديث غريب وخبر غريب يقولون
+
+109
+00:10:26,640 --> 00:10:33,200
+حديثه خرافة نسمة إلى امان إلى هذا العربيخرافة لذلك
+
+110
+00:10:33,200 --> 00:10:39,220
+أبو نؤاس عندما قال حياته ثم موته ثم بعثه حديث
+
+111
+00:10:39,220 --> 00:10:43,120
+خرافة يا أم عمرو فحديث خرافة يعني الأسطوري الذي لا
+
+112
+00:10:43,120 --> 00:10:49,440
+يصدقه العقل أيضا وجد عند العرب ما يسمى المثل
+
+113
+00:10:49,440 --> 00:10:54,020
+الجاهل والمثل عبارة عن ماذا؟ المثل عبارة عن قصة
+
+114
+00:10:54,020 --> 00:11:00,460
+خدوا مثلا المثل الذي يقول الصيف ضيعت اللبن
+
+115
+00:11:05,110 --> 00:11:16,890
+ضيعتي اللبن على أهلها جنت براقش قطعت
+
+116
+00:11:16,890 --> 00:11:17,770
+جهيزته
+
+117
+00:11:20,530 --> 00:11:28,170
+قول كل خطيب الصيف ضيعت اللبن امرأ شاب اتزوجت رجلا
+
+118
+00:11:28,170 --> 00:11:33,690
+كبيرا لكنه كان غنيا وكانت تعيش عنده في بحبوحة من
+
+119
+00:11:33,690 --> 00:11:41,110
+العيش فطلقت منه في الصيف وتزوجت شابا فقيرا فضاق
+
+120
+00:11:41,110 --> 00:11:47,360
+بيها الحالفعادت إلى زوجها القديم تطلب شيئا من
+
+121
+00:11:47,360 --> 00:11:53,720
+اللبن لها و لزوجها فماذا قال لها الصيف ضيعت اللبن
+
+122
+00:11:53,720 --> 00:12:00,580
+الصيف ضيعت اللبن وهذا المثل يقال للرجل الذي يكون
+
+123
+00:12:00,580 --> 00:12:06,480
+الشيء بين يديه ثم يزهد فيه ويفوته ثم يعود فيطلبه
+
+124
+00:12:07,820 --> 00:12:11,740
+إنسان يكون الشاي بين يديه فيزهد فيه ثم يعود بعد
+
+125
+00:12:11,740 --> 00:12:16,460
+ذلك يطلب هذا الشاي فنقول له الصيف ضيعت اللبن
+
+126
+00:12:16,460 --> 00:12:22,860
+والمثل الجاهلي يقالكما نظم أول مرة يعني نقول للرجل
+
+127
+00:12:22,860 --> 00:12:27,740
+الصيف ضيعت اللبن ونقول للمرأة الصيف ضيعت اللبن
+
+128
+00:12:27,740 --> 00:12:32,320
+ونقول كذلك للجماعة الصيف ضيعت اللبن فالمثل الجاهلي
+
+129
+00:12:32,320 --> 00:12:37,440
+يقال كما هو كما كان مسبوكا كسبيكة الذهب لا يتغير
+
+130
+00:12:37,440 --> 00:12:42,820
+فيه شيء حتى وإن كان فيه لحن أو كان فيه انحراف عن
+
+131
+00:12:42,820 --> 00:12:47,030
+قواعد النحو أو الملاقأو نطق العربي يبقى كما هو
+
+132
+00:12:47,030 --> 00:12:51,170
+يتداول كما هو على أهلها جنت براقش براقش اسم كلبة
+
+133
+00:12:51,170 --> 00:13:00,090
+براقش اسم كلبة عندما جاء جاءت قبيلة تعتدي على
+
+134
+00:13:00,090 --> 00:13:07,330
+قبيلة أخرى مستضعفة فاختبأ الناس في مكان ما وكان
+
+135
+00:13:07,330 --> 00:13:09,890
+معهم براقش
+
+136
+00:13:11,000 --> 00:13:16,720
+فعندما هموا بالانسحاب ولم يجدوا أحدا نبحت براكش
+
+137
+00:13:16,720 --> 00:13:22,740
+فسمعوا صوت براكش فعادوا إلى أماكن هذه القبيلة
+
+138
+00:13:22,740 --> 00:13:27,560
+فقتلوا براكش وقتلوا البقية الباقية من هذه القبيلة
+
+139
+00:13:27,560 --> 00:13:34,380
+فلذلك أطلق المثل على أهلها جنت براكش من الجناية و
+
+140
+00:13:34,380 --> 00:13:39,440
+لهذا المثل يطلق لمن يجلب الشر على نفسه ويجلب الشر
+
+141
+00:13:39,440 --> 00:13:44,400
+على أهلهالذي يجلب الشرع على نفسه وعلى أهله نقول
+
+142
+00:13:44,400 --> 00:13:51,440
+على أهلها جنت براقش قطعت جهيزته قول كل خطيب جهيزة
+
+143
+00:13:51,440 --> 00:13:57,620
+هي اسم خادمة عربية وعادة العرب كان إذا قتل فيهم
+
+144
+00:13:57,620 --> 00:14:03,500
+أحد فإنهم يتصالحون ويدفعون الدية وتنفر أشراف
+
+145
+00:14:03,500 --> 00:14:07,180
+القبائل واسياد القبائل للصلاح بين القبائل في أحد
+
+146
+00:14:07,180 --> 00:14:12,790
+القبائل العربية قتل منها شابفجاءت أشراف القبائل
+
+147
+00:14:12,790 --> 00:14:17,150
+لتخطب و تطلب إليهم أن يقبلوا الدية و أن يقبلوا
+
+148
+00:14:17,150 --> 00:14:24,810
+قصرها و هم يهمون بالخطابة دخلت جاهزة فقالت لهم إن
+
+149
+00:14:24,810 --> 00:14:30,610
+أهل القتيل ذفروا بالقاتل فقتلوا أخذوا
+
+150
+00:14:31,520 --> 00:14:36,240
+حقهم وأخذوا ثأرهم فهل هناك داعي للكلام أو للخطابة
+
+151
+00:14:36,240 --> 00:14:42,880
+فقالت العرب قطعت جهيزته قولة كل خطيب وهذا الكلام
+
+152
+00:14:42,880 --> 00:14:48,740
+يقال عند حسم الأمور و عنده قطع الكلام لاحظوا أن كل
+
+153
+00:14:48,740 --> 00:14:53,180
+مثل من الأمثال الجهلية عبارة عن حكاية وعبارة عن
+
+154
+00:14:53,180 --> 00:14:59,510
+قصةأعطي القوس باريها يداك أوكتا وفوك نفخ كيف
+
+155
+00:14:59,510 --> 00:15:05,290
+أعاودك وهذا أثر فأسك ترجعوا لأمثال الميداني أمثال
+
+156
+00:15:05,290 --> 00:15:12,350
+عربية للميداني تجدون كل مثل وراه قصة رائعة وقصة
+
+157
+00:15:12,350 --> 00:15:18,190
+مشوقة أيضا كان عند العرب ما يسمى أساطير الأولين
+
+158
+00:15:19,940 --> 00:15:26,500
+يعني حكايات الأمم البائدة الأول وعندما جاء القرآن
+
+159
+00:15:26,500 --> 00:15:35,740
+الكريم قام العرب برسالة رجل إلى دولة فارس أتى بقصص
+
+160
+00:15:35,740 --> 00:15:41,980
+وحكايات ساسان وهم ملوك الفرس فكان محمد صلى الله
+
+161
+00:15:41,980 --> 00:15:47,180
+عليه وسلم إذا قرأ شيئا من القرآنشوشوا عليه بقصص
+
+162
+00:15:47,180 --> 00:15:52,240
+ساسان يحسبون أن الأمر قصة القرآن مجرد قصة فعرضوا
+
+163
+00:15:52,240 --> 00:15:58,560
+أن يشوشوا عليه بقصة أخرى فعرف العرب قصص له أخبار
+
+164
+00:15:58,560 --> 00:16:02,720
+ساسان أو قصص له ملوك الفلسفين عندما جاء الإسلام
+
+165
+00:16:02,720 --> 00:16:10,900
+أعطى القصة أهمية أعطى القصة أهمية وجد عندنا في
+
+166
+00:16:10,900 --> 00:16:13,820
+القرآن الكريم قصص الأنبياء
+
+167
+00:16:17,360 --> 00:16:22,560
+وهي رأس القصص في القرآن الكريم فوجد عندنا قصص
+
+168
+00:16:22,560 --> 00:16:29,460
+الصالحين ما أنت تذكر ليه قصة من قصص الصالحين قصة
+
+169
+00:16:29,460 --> 00:16:33,740
+من قصص الصالحين التي جاء بها القرآن الكريم قصة
+
+170
+00:16:33,740 --> 00:16:38,640
+أصحاب الكهف أصحاب الكهف صحيح قصة الخضر الخضر نعم
+
+171
+00:16:38,640 --> 00:16:43,960
+قصة دلقرنين قصة دلقرنين نعم لقمان أنتم ما زلتم في
+
+172
+00:16:43,960 --> 00:16:51,670
+لقمانهما .. همان صالح كان صالحا هما كان صالحا لو
+
+173
+00:16:51,670 --> 00:16:56,810
+أقول قصص صالحين تابوا معايا أنبياء هقول صالحين
+
+174
+00:16:56,810 --> 00:17:01,490
+قصصه صالحين صاحب
+
+175
+00:17:01,490 --> 00:17:05,390
+الجنتين صاحب اللي هو الجنت القرآن أيضا فيه كثير من
+
+176
+00:17:05,390 --> 00:17:11,560
+قصص الصالحين أيضا قصص الأمم الغابرةعادوا، ثمودوا،
+
+177
+00:17:11,560 --> 00:17:16,400
+طبّعوا، قوم صالح، ولوط ولا غير ذلك من القصص أيضا
+
+178
+00:17:16,400 --> 00:17:22,120
+كذلك أوردها القرآن لماذا أورد القرآن القصة؟ العبرة
+
+179
+00:17:22,120 --> 00:17:25,340
+التي نُطق عليها اليوم الرسالة العبرة التي نُطق
+
+180
+00:17:25,340 --> 00:17:29,180
+عليها الرسالة بقصص القرآن لم تكن قصص بالمعنى الفني
+
+181
+00:17:29,180 --> 00:17:36,440
+خيالية قصص واقعية حقيقية ليست قصصا خياليةطب غير
+
+182
+00:17:36,440 --> 00:17:39,620
+هذه القصص في الحديث النبوي الشريف ماني أتكلم بعض
+
+183
+00:17:39,620 --> 00:17:44,340
+القصص غير الموجودة، غير قصة تميم الداري وغير حديثه
+
+184
+00:17:44,340 --> 00:17:48,680
+المزرع وغير اللي هو قصة الفتى والساحة ماني أتكلم
+
+185
+00:17:48,680 --> 00:17:54,000
+بعض القصص في حديث النبي صلى الله عليه وسلم في حديث
+
+186
+00:17:54,000 --> 00:17:55,540
+النبي صلى الله عليه وسلم
+
+187
+00:18:14,400 --> 00:18:22,940
+الثلاثة نفر الذين أطبقت عليهم الصخرة وقصة الأقرعو
+
+188
+00:18:22,940 --> 00:18:32,400
+الأجرب و الأقرع و الأجرب و الأصم أظن و الأعمى
+
+189
+00:18:32,400 --> 00:18:37,320
+القصص اللي ثلاثة و كيف أنا أنعم الله عليهم بالمال
+
+190
+00:18:37,320 --> 00:18:40,400
+و أخدق عليهم المال القصة اللي قال فيها النبي صلى
+
+191
+00:18:40,400 --> 00:18:44,420
+الله عليه و سلم رابح البيع يا أبا لبانربح البيع يا
+
+192
+00:18:44,420 --> 00:18:49,880
+أبا لأ بيأجوب الأنصار أعتقد عندما .. لأ احنا نريد
+
+193
+00:18:49,880 --> 00:18:53,400
+القصة رواها النبي صلى الله عليه وسلم أيضا من قصص
+
+194
+00:18:53,400 --> 00:18:58,960
+مشهورة حديثه المزرع الذي وجد في كتاب البخاري ومسلم
+
+195
+00:19:00,410 --> 00:19:04,870
+جلست إحدى عشرة امرأة و تعاهدنا و تعاقدنا أن لا
+
+196
+00:19:04,870 --> 00:19:08,890
+يكتبن من أمر أزواجيننا شيئا فقالت الأولى زوجي لحم
+
+197
+00:19:08,890 --> 00:19:13,670
+جمل غث على رأس جبل وعث لا سهل فيرتق و لا سمين
+
+198
+00:19:13,670 --> 00:19:20,620
+فينطقوقالت الثانية زوجي إن أنطق أطلق وإن أسكت أعلق
+
+199
+00:19:20,620 --> 00:19:25,740
+وانا منه على مثل حد الصينان المظلق وقالت الثالثة
+
+200
+00:19:25,740 --> 00:19:30,140
+زوجي ألمس مس أرنب وريح ريح زرنب أنا أغلبه والناس
+
+201
+00:19:30,140 --> 00:19:36,470
+يغلبوقالت الرابعة زوجي كليل اتهامة لا حر ولا قر
+
+202
+00:19:36,470 --> 00:19:44,050
+ولا مقافة ولا سامة قالت الخامسة زوجي إذا دخل فهد
+
+203
+00:19:44,050 --> 00:19:49,070
+وإذا خرج أسد ولا يسأل عما عهد ولا يرفع اليوم لغد
+
+204
+00:19:49,530 --> 00:19:55,370
+وقالت السابعة زوجي عياياء طبقاء كل ده اللي له ده
+
+205
+00:19:55,370 --> 00:19:58,510
+شجاكي أو فلاكي أو جامعة كل اللي لكي يا لطيف هذا
+
+206
+00:19:58,510 --> 00:20:04,750
+أسوأ الأزواج هذا أسوأ الأزواج وقالت التاسعة زوجي
+
+207
+00:20:04,750 --> 00:20:08,590
+مالك وما مالك له إبنه كثيرات مبارك قريلات مسارع
+
+208
+00:20:08,590 --> 00:20:14,830
+حتى يصل إلى الحادية عشرة وهي أم زرعة أفضل إمرأة
+
+209
+00:20:14,830 --> 00:20:22,920
+كانت أم زرعةفأقول عنده ولا أتقبح و أشرب فأتقمح
+
+210
+00:20:22,920 --> 00:20:28,800
+أتقمح يعني أشرب بزيادة ثم اتحدث عن أم أبي زرع
+
+211
+00:20:28,800 --> 00:20:34,720
+عكومها رداح يعني آنيتها اللي بتطبخ فيها رداح يعني
+
+212
+00:20:34,720 --> 00:20:40,680
+أيه الرداح؟ كبير، بتطبخ في طنجرة ده بيتكفل أربعة،
+
+213
+00:20:40,680 --> 00:20:46,960
+خمسة وبيتها في ساحة ما شاء اللهبيتها واتحدث عن
+
+214
+00:20:46,960 --> 00:20:56,680
+خادمة أبي زرع لكن أبا زرع يرى إمرأة شابة أصغر منها
+
+215
+00:20:56,680 --> 00:21:01,520
+سنة من أم زرع فيطلق أم زرع وتزوج هذه المرأة الشابة
+
+216
+00:21:03,240 --> 00:21:07,380
+فيبدو أم زرع كانت إمرأة جميلة أيضا تتزوج بعده رجلا
+
+217
+00:21:07,380 --> 00:21:15,020
+فارسا فتركب شريا وتأخذ سريا ويقول لها كلي أم زرع
+
+218
+00:21:15,020 --> 00:21:20,720
+وميري أهلكي ميري يعني أعطي أهلكي من الميرة فتقول
+
+219
+00:21:20,720 --> 00:21:27,600
+أم زرع والله لو جمعته كل ما أعطانيه ما بلغ أصغر
+
+220
+00:21:27,600 --> 00:21:32,700
+آنية أبي زرعفيقول الرسول عليه الصلاة والسلام
+
+221
+00:21:32,700 --> 00:21:40,000
+لعائشة يعني متودد إليها ومطببا لنفسها ومعاشرا لها
+
+222
+00:21:40,000 --> 00:21:45,800
+كنت لكي يا عائشة كأبي زرع لأمي زرع سواء أن انا لا
+
+223
+00:21:45,800 --> 00:21:52,280
+أطلقكفقالت رضي الله عنها الصديقة من الصديق بل أنت
+
+224
+00:21:52,280 --> 00:21:57,520
+يا رسول الله خير ليه من أبي زرع لأم زرع طبعا رسول
+
+225
+00:21:57,520 --> 00:22:02,060
+خير من أبي زرع لأم زرع لأنها ستكون رفيقة النبي صلى
+
+226
+00:22:02,060 --> 00:22:06,220
+الله عليه وسلم في الجنة هذا الحديث اللي في كتاب
+
+227
+00:22:06,220 --> 00:22:11,720
+اسمه بغية الرائد في حديث أم زرع من الفوائد كتاب
+
+228
+00:22:11,720 --> 00:22:18,000
+رائع و جميل كتبه القيادة القاضي عياض بغية الرائدفي
+
+229
+00:22:18,000 --> 00:22:23,380
+حديث أم زرع من الفوائد أنا أخدته من أستاذي الدكتور
+
+230
+00:22:23,380 --> 00:22:27,520
+الدوشير سرقت الكتاب منه وصورت الكتاب يعني هو كان
+
+231
+00:22:27,520 --> 00:22:33,060
+كان ضنينا به على الطلاب فأخدت الكتاب منه وصورته ثم
+
+232
+00:22:33,060 --> 00:22:39,840
+عدت ليه أن هو يعني الكتاب وأيضا الحديث مشروح في
+
+233
+00:22:39,840 --> 00:22:44,660
+كتاب الفائق في قريب الحديث لزمكشريوفي النهاية في
+
+234
+00:22:44,660 --> 00:22:49,540
+غريب الحديث لابى سعدات ابن الأثير وموجود في صارعه
+
+235
+00:22:49,540 --> 00:22:54,640
+في شرح صحيحي البخاري ومسلم فالحديثه صحيح الحديثه
+
+236
+00:22:54,640 --> 00:23:00,660
+صحيح ايضا من قصص اللي هو قصة الفتى الساحر الفتى
+
+237
+00:23:00,660 --> 00:23:06,060
+والساحر عفوا الفتى والساحر هو حديث طويل لو عدتم
+
+238
+00:23:06,060 --> 00:23:10,800
+إلى كتب الحديث ستجدون الحديث يعني طويلة
+
+239
+00:23:14,230 --> 00:23:20,530
+عندما انتهى عصر النبوة في
+
+240
+00:23:20,530 --> 00:23:25,270
+عصر النبوة لما جاء تميم الداري رضي الله عنه وشاهد
+
+241
+00:23:25,270 --> 00:23:30,170
+حديث الجساسة والدجان قصة على النبي صلى الله عليه
+
+242
+00:23:30,170 --> 00:23:35,420
+وسلم القصة الخبرفسر النبي صلى الله عليه وسلم بذلك
+
+243
+00:23:35,420 --> 00:23:40,260
+وأدن لتميم أن يقص على أصحابه على أصحاب النبي صلى
+
+244
+00:23:40,260 --> 00:23:48,920
+الله عليه وسلم ومن هنا بدأ تميم يقص الأخبار والقصص
+
+245
+00:23:48,920 --> 00:23:54,080
+أبو بكر سمح لتميم الداري أن يقص لما جاء عمر منع
+
+246
+00:23:54,080 --> 00:24:00,120
+تميم من القصص لماذا منع تميمان؟ لماذا منع تميمان؟
+
+247
+00:24:01,020 --> 00:24:07,320
+لأنه تمييما توسعة في القصص وبدأ ينقل عنها الكتابفي
+
+248
+00:24:07,320 --> 00:24:11,860
+نهاية حياته سمح لتمييم ماراتون عثمان بن عفان توسع
+
+249
+00:24:11,860 --> 00:24:16,220
+القصص في عهده أصبح هناك طبقة تسمى طبقة القصاصين
+
+250
+00:24:16,220 --> 00:24:20,560
+تملأ المساجر يقصون أخبار الأهل الكتاب و أخبار
+
+251
+00:24:20,560 --> 00:24:24,980
+الأولين و سير النبي صلى الله عليه وسلم و قصص
+
+252
+00:24:24,980 --> 00:24:30,120
+الصحابة و قصص الصالحين و توسعوا في القصص علي بن
+
+253
+00:24:30,120 --> 00:24:33,860
+أبي الطالب طردهم من المساجر طرد كل القصاص من
+
+254
+00:24:33,860 --> 00:24:40,660
+المساجرإلا أبا سعيد الحسن البصري فاهمه الله أدن له
+
+255
+00:24:40,660 --> 00:24:45,580
+بالقصد لأنه كان صادقًا لماذا؟ لماذا أطرد علي
+
+256
+00:24:45,580 --> 00:24:49,040
+أبونابي طالب القصصين من المساجد؟ لأنهم يكذبون في
+
+257
+00:24:49,040 --> 00:24:54,180
+القصصين أيوا كانوا يتعمدون الكذب كانوا يتعمدون
+
+258
+00:24:54,180 --> 00:25:00,180
+الكذب وجد عندنا ثلاث طبقات الطبقة الأولى طبقة
+
+259
+00:25:00,180 --> 00:25:06,070
+القصصين هؤلاء الذين لا يبالون بصدق أو كذبوانتشروا
+
+260
+00:25:06,070 --> 00:25:10,230
+في المساجد و الوعظ و النهاردة اتعرف على بعض القصص
+
+261
+00:25:10,230 --> 00:25:16,410
+منهم يقرأ مثلا كتاب الاحياء للامام الغزالى احياء
+
+262
+00:25:16,410 --> 00:25:19,630
+اللقمة D للامام الغزالى فيه كثير من قصص هؤلاء
+
+263
+00:25:19,630 --> 00:25:26,110
+الوعاطف و قصص تبدو يعني مبالغ فيها يعني يقال ان
+
+264
+00:25:26,110 --> 00:25:34,770
+رجلا كان يقيم الليلفكان إذا أصابه نعسن ربط نفسه
+
+265
+00:25:34,770 --> 00:25:43,430
+بحبل معلق في السقف حتى لا ينام، هل هذا يجوز؟ قصة
+
+266
+00:25:43,430 --> 00:25:51,730
+ذلك الرجل الصوفي الذي أصابته جنابة فحدثته نفسه أن
+
+267
+00:25:51,730 --> 00:25:59,500
+لا يقتسبفعاقب نفسه أنه ألقى نفسه في الماء البارد
+
+268
+00:25:59,500 --> 00:26:06,140
+بجبته الصوف بجبته الصوف اختسل في الماء البارد هذا
+
+269
+00:26:06,140 --> 00:26:12,300
+تعذيب لل .. او ذلك الرجل الذي نظر بعينه إلى الحرام
+
+270
+00:26:12,300 --> 00:26:19,700
+فقلع عينه عقابا لها هل هذا يجوز؟ لا هذا تخريب لل
+
+271
+00:26:19,700 --> 00:26:26,260
+.. او ذلك الرجل اللي حدثت نفسه بأكل اللحمفعاقبها
+
+272
+00:26:26,260 --> 00:26:35,500
+قالت تشرب الماء البارد شهرين إن لبدنك عليك حق كله
+
+273
+00:26:35,500 --> 00:26:43,350
+من طيبتي ما رزقناكم من حرم اللحم قل من حرمأه نعم،
+
+274
+00:26:43,350 --> 00:26:48,190
+من حرم زينة الله أخرجها لعباده والطيبات، من اللذي
+
+275
+00:26:48,190 --> 00:26:51,590
+حرمه؟ والله سبحانه وتعالى خلقنا للحم وخلقنا
+
+276
+00:26:51,590 --> 00:26:56,710
+للفاكهة وخلقنا هذه النعم حتى نحرمها على أنفسنا ولا
+
+277
+00:26:56,710 --> 00:27:02,570
+حتى تطيبوا أنفسنا بها ثم نشكر الله سبحانه وتعالى
+
+278
+00:27:02,570 --> 00:27:06,990
+على هذه النعمة الله سبحانه وتعالى لو أعطى الإنسان
+
+279
+00:27:06,990 --> 00:27:14,200
+كل الدنياثم قال الحمد لله فقوله الحمد لله خير من
+
+280
+00:27:14,200 --> 00:27:20,380
+الدنيا وما فيها تصور؟ إن الله يحب العبد الذي إذا
+
+281
+00:27:20,380 --> 00:27:28,010
+أكل أكلة أو شرب شربة حمده عليهافحمده خير من الدنيا
+
+282
+00:27:28,010 --> 00:27:32,970
+وما فيه فلنستكثر على أنفسنا يعني القليل من المباح
+
+283
+00:27:32,970 --> 00:27:37,070
+و القليل من الحلال و القليل من الطيبات من الرزق و
+
+284
+00:27:37,070 --> 00:27:42,670
+القليل يعني من متع هذه الدنيا الطبقة الثانية طبقة
+
+285
+00:27:42,670 --> 00:27:48,750
+الإخباريين لأن يكتبون السيارة و أيام العربمثل أبو
+
+286
+00:27:48,750 --> 00:27:54,290
+عبيدة معمر بن مثنى أو ابن سلام أو المسعودي أو
+
+287
+00:27:54,290 --> 00:27:59,970
+الطبري يكتبون أيام العرب و يكتبون سيار التاريخ
+
+288
+00:27:59,970 --> 00:28:04,230
+هؤلاء أيضا يعني كان لديهم نوع من الصدق يعني الصدق
+
+289
+00:28:04,230 --> 00:28:09,050
+عندهم أعلى من الصدق عند القصاصين القصاصين جلة
+
+290
+00:28:09,050 --> 00:28:16,300
+قصصهم من الخيال والادعاءالإخباريون لديهم الكثير من
+
+291
+00:28:16,300 --> 00:28:19,880
+المصداقية و الكثير من الصدق على تفاوت منهم على
+
+292
+00:28:19,880 --> 00:28:23,560
+تفاوت منهم الطبقة الثالثة هي الطبقة العلماء
+
+293
+00:28:23,560 --> 00:28:32,010
+الودابا مثل جا حيلالمبرد ابن عبدربه هؤلاء لديهم
+
+294
+00:28:32,010 --> 00:28:37,510
+بعض القصص والحكايات لكنهم يحترمون المتلقي ويحترمون
+
+295
+00:28:37,510 --> 00:28:43,450
+أفسهم ويحترمون المستمع ولا ياتون بأباطيل القصص ولا
+
+296
+00:28:43,450 --> 00:28:49,050
+خرافات القصص يحاولون أن يوثقوا قصصهم ورواياتهم
+
+297
+00:28:49,050 --> 00:28:57,280
+وأحاديثهم بعد ذلك بدأت ما يسمى بالقصة الفنيةعلى يد
+
+298
+00:28:57,280 --> 00:29:02,140
+الجاحذ في كتابه المخلاء يتحدث عن مخلاء البصرة
+
+299
+00:29:02,140 --> 00:29:10,900
+مخلاء مرو المروزي يتحدث عن سالم نهارون وعن
+
+300
+00:29:10,900 --> 00:29:18,680
+المدبرين ويتحدث عن معاذة العنبرية توافرت
+
+301
+00:29:18,680 --> 00:29:24,480
+في قصص الجاحذ كل عناصر الفن القصصيةوأيضا من القصة
+
+302
+00:29:24,480 --> 00:29:29,040
+الفنية قصص كليلة ودمنة لعبدالله ابن المقفع التي
+
+303
+00:29:29,040 --> 00:29:34,100
+ترجمها عن الأدب الفارسي وهي كانت مترجمة عن الأدب
+
+304
+00:29:34,100 --> 00:29:38,240
+الهندي وعبدالله ابن المقفع كان ضليعا باللغتين
+
+305
+00:29:38,240 --> 00:29:44,480
+الفارسية والعربية أيضا المقامات المقامة عبارة عن
+
+306
+00:29:44,480 --> 00:29:50,700
+ماذا المقامة؟المقامة قصة أصلا المقامة في أصلها قصة
+
+307
+00:29:50,700 --> 00:29:54,380
+تروى في مقام الناس في مجلس الناس لذلك سميته
+
+308
+00:29:54,380 --> 00:30:00,980
+المقامة مزجوعة نعم لغة .. لغة خاصة لغة خاصة وهي
+
+309
+00:30:00,980 --> 00:30:05,890
+مزجوعةالحمداني والحريري والزمخشري والمقامات
+
+310
+00:30:05,890 --> 00:30:10,650
+الأندلوسية والمقامات كذلك الأندلوسية أيضًا الرسائل
+
+311
+00:30:10,650 --> 00:30:14,110
+رسائل مثل رسالة الغفران اللي أبي العلاء المعرّي
+
+312
+00:30:14,110 --> 00:30:18,070
+الذي يتحدث بيها عن العالم الآخر عالم الآثرة يتحدث
+
+313
+00:30:18,070 --> 00:30:21,050
+بيها عن الجنة وعن النار وعن الشعراء في الجنة
+
+314
+00:30:21,050 --> 00:30:25,450
+والنار وعنصر الخيال طاغن على رسالة الغفران أيضًا
+
+315
+00:30:25,450 --> 00:30:28,770
+رسالة التوابع والزوابع لإبو الشهيد يتحدث عن عالم
+
+316
+00:30:28,770 --> 00:30:36,350
+الجن وعن توابع الشعراءعن توابع الشعراء من الجن حتى
+
+317
+00:30:36,350 --> 00:30:40,650
+بعضهم .. بعض الدارسين قال أن مملكة الجحيم للكاتب
+
+318
+00:30:40,650 --> 00:30:46,350
+الإيطالي Dante تأثرا برسالة الغفران برسالة اللي هو
+
+319
+00:30:46,350 --> 00:30:50,630
+الغفران لأنها كانت ذائعة وشائعة في بلاد اللي هو
+
+320
+00:30:50,630 --> 00:30:56,690
+الاندلس أيضا كتب الأخبار والأدب كانت تحمل الكثير
+
+321
+00:30:56,690 --> 00:31:02,910
+من القصص لو قرأنا أو تصفحنا كتاب الكامل للمبردفيه
+
+322
+00:31:02,910 --> 00:31:06,410
+الكثير من القصص، قصص الأعراب والحجاج، أبي بكر وعمر
+
+323
+00:31:06,410 --> 00:31:10,850
+الخطاب وغيرهم من التصاصير، عيون الأخبار مليئة
+
+324
+00:31:10,850 --> 00:31:16,170
+بالقصص، الأغاني، العقد الفريد، مشوار المحاضرة، حسن
+
+325
+00:31:16,170 --> 00:31:24,070
+المكافأة، الفرج بعد الشدةالكثير من الكتب يعني
+
+326
+00:31:24,070 --> 00:31:29,050
+تتوافر فيها اللي هو القصص الفنية و الجميلة وراها
+
+327
+00:31:29,050 --> 00:31:34,730
+بعد ذلك جاءتنا ما تسمى القصة الشعبية في الأهد
+
+328
+00:31:34,730 --> 00:31:39,250
+المملوكي و العثماني انتشرت السير الشعبية قصة عنطرة
+
+329
+00:31:39,250 --> 00:31:42,070
+بن شداد و سيف من ذي يزن
+
+330
+00:31:44,660 --> 00:31:49,340
+وكان تقليد الحكوات الذي يجلس في مجالس الناس ويقرأ
+
+331
+00:31:49,340 --> 00:32:01,540
+لهم من كتاب قصص أبي زيد الهلالي وقصص عنطرة وسيفي
+
+332
+00:32:01,540 --> 00:32:05,460
+من ذي يزم ويجمع
+
+333
+00:32:05,460 --> 00:32:13,810
+الناس من حوله ويقص قصة على حلقاتعلى حلقات مثل
+
+334
+00:32:13,810 --> 00:32:17,790
+مسلسل الحكاوات اليوم نعم كل يوم حلقة من القصة حتى
+
+335
+00:32:17,790 --> 00:32:23,450
+يشوق الناس وكان أصحاب المقاهي يتنافسون على جلب
+
+336
+00:32:23,450 --> 00:32:30,090
+هؤلاء الحكاوتين القصة في فجر النهضة الحديثة عندما
+
+337
+00:32:30,090 --> 00:32:35,310
+بدأت فجر النهضة الحديثة جاء نصيف اليازجي فأعاد إلى
+
+338
+00:32:35,310 --> 00:32:41,200
+الحياة فن المقامات وكتب مجمع البحرينمجمع البحر
+
+339
+00:32:41,200 --> 00:32:45,320
+عبارة عن جملة من المقامات كتبت بلغة غريبة لغة
+
+340
+00:32:45,320 --> 00:32:50,340
+عصينة وكانت في طبيعها تقليدا لمقامات السابقين
+
+341
+00:32:50,340 --> 00:32:55,500
+تقليدا لمقامات السابقين المصري محمد المولحى كتب
+
+342
+00:32:55,500 --> 00:32:59,420
+حديث عيسى بن هشام يذكرنا بمان حديث عيسى بن هشام
+
+343
+00:33:00,500 --> 00:33:06,460
+بمقامات لمداني حفظ إبراهيم كتب ليالي سطيح سطيح
+
+344
+00:33:06,460 --> 00:33:10,120
+اللي هو راجل من الجن يتحدث بعض القصص و الحكايات
+
+345
+00:33:10,120 --> 00:33:15,160
+كتب اللي هو حفظ إبراهيم أحمد شوقي أيضا كتب أسواق
+
+346
+00:33:15,160 --> 00:33:20,380
+الذهب عبارة عن مواعد و حكايات تقليدا لزمخشري الذي
+
+347
+00:33:20,380 --> 00:33:25,940
+كتب أطواق الذهب زمخشري كتب أطواق الذهب في المواعد
+
+348
+00:33:25,940 --> 00:33:34,050
+و الحكمفقلّده أو عارضه أحمد شوقي في أسواق الذهب
+
+349
+00:33:34,050 --> 00:33:41,350
+يعني أحمد شوقي عارض شعرا و نثرا أحمد شوقي عارض
+
+350
+00:33:41,350 --> 00:33:47,490
+شعرا و عارض نثرا أما
+
+351
+00:33:47,490 --> 00:33:54,310
+القصة الفنية التي عرف أدبنا فيمكن
+
+352
+00:33:56,840 --> 00:34:03,440
+أن نعيد البدايات تحديد البدايات إلى ثلاثة أعمال
+
+353
+00:34:03,440 --> 00:34:08,780
+قصصية أولا في القطال محمد تيمور شقيق محمود تيمور
+
+354
+00:34:08,780 --> 00:34:14,500
+الأكبر أبناء الأستاذ الكبير أحمد باشا تيمور العالم
+
+355
+00:34:14,500 --> 00:34:18,580
+اللغوي الكبير الأديب أحمد باشا تيمور والعائلة
+
+356
+00:34:18,580 --> 00:34:24,100
+التيمورية عائلة أدبية عائلة من عائلات العلم والأدب
+
+357
+00:34:25,210 --> 00:34:29,330
+ولديه مكتبة رائعة جميلة مكتبة تيمورية فيها نفائس
+
+358
+00:34:29,330 --> 00:34:33,470
+التراث العربي جمعها رحمه الله بنفسه و أحمد تيمون
+
+359
+00:34:33,470 --> 00:34:40,470
+هو أول من طبق و اخترع او ابتدع علامات الترقيم
+
+360
+00:34:40,470 --> 00:34:44,450
+علامات الترقيم اللي موجودة اليوم بالعربية يعود
+
+361
+00:34:44,450 --> 00:34:49,790
+الفضل إليها إلى من؟ إلى أحمد باشا تيمور والد محمد
+
+362
+00:34:49,790 --> 00:34:55,090
+تيمور والد محمود تيمونكتب في القطار محمد طيبونو
+
+363
+00:34:55,090 --> 00:35:03,810
+1917 وكتب ميخاين وعيما الاديب المهجري 1915
+
+364
+00:35:03,810 --> 00:35:10,090
+العاقر اقصوصة العاقر وكتب محمد حسين هيك 1911 أو
+
+365
+00:35:10,090 --> 00:35:19,180
+1912 رواية زينب رواية زينب اختلف الدارسونأيهما
+
+366
+00:35:19,180 --> 00:35:24,020
+أسبق أو ممكن أن يعدي البداية الحقيقية لفن القصة
+
+367
+00:35:24,020 --> 00:35:30,160
+العالمية المصريون تعصبوا لمحمد تيمور قالوا ان محمد
+
+368
+00:35:30,160 --> 00:35:36,720
+تيمور هو البداية الحقيقية لفن القصص وبعضهم قال
+
+369
+00:35:36,720 --> 00:35:43,190
+اللي هو محمد حسينيكال محمد حسينيكال في الروايةلكن
+
+370
+00:35:43,190 --> 00:35:48,710
+أغلب الدارسين منهم الدكتور إسماعيل أدهم ومحمد نجم
+
+371
+00:35:48,710 --> 00:35:54,910
+وحسين عباس رأوا بأن اقصوصة العاقل لمخائي النعيمة
+
+372
+00:35:54,910 --> 00:36:02,510
+تعد البداية الحقيقية لنشأة القصة الفنية في أدب
+
+373
+00:36:02,510 --> 00:36:08,710
+العربي الحديث بما امتلكت القصة من مكونات فنية
+
+374
+00:36:08,710 --> 00:36:16,580
+ناضجة جعلت هذه القصةهي التاريخ الحقيقي لفن القصة
+
+375
+00:36:16,580 --> 00:36:22,520
+العربية الحديث لاعظوا أن ميخاين عيما قرأ في
+
+376
+00:36:22,520 --> 00:36:28,820
+المدرسة الروسية في الناصرة ثم أكمل تعليمه في روسيا
+
+377
+00:36:29,680 --> 00:36:36,260
+وقرأ شيئا من الأدب الروسي أدب جوجول وتلستوي وشيخوف
+
+378
+00:36:36,260 --> 00:36:42,480
+وإعلام الأدب الروسي ويبدو أنه كتب القصة متأثرا
+
+379
+00:36:42,480 --> 00:36:47,760
+بهؤلاء الأدباء حتى بعض صفات الأدب الروسية أو القصة
+
+380
+00:36:47,760 --> 00:36:52,360
+الروسية وجدت عند ميخايل معيمة في قصة اللغة خصوصا
+
+381
+00:36:52,360 --> 00:36:58,970
+العقل لذلك انقسمت دارسون إلى قسمينقسم الرأى بأن فن
+
+382
+00:36:58,970 --> 00:37:05,930
+القصة فنٌأوروبي أخذناه من أوروبا جاهزا لا فضل
+
+383
+00:37:05,930 --> 00:37:10,290
+لموروثنا العربي القديم في هذه النهضة القصصية
+
+384
+00:37:10,290 --> 00:37:17,630
+الحديثة ما حجتهم قالوا ان من كتب القصة مثل ميخايل
+
+385
+00:37:17,630 --> 00:37:22,010
+معيمة و لا محمد تيمور و لا حسين هيكل كتبوها تأثرا
+
+386
+00:37:22,010 --> 00:37:26,310
+بالقصة الأوروبية كتبوها تأثرا بالقصة الأوروبية
+
+387
+00:37:26,310 --> 00:37:29,850
+الفريق الثاني مثل العقاد والسحار و سيد قطب و ناجيم
+
+388
+00:37:29,850 --> 00:37:37,750
+الكيلانيقالوا لأ القصة فن عربي أصيل و لكن الغرب سر
+
+389
+00:37:37,750 --> 00:37:43,070
+على دينا فن القصة و أعطانا بعض اتقانات لكن موروثنا
+
+390
+00:37:43,070 --> 00:37:49,610
+القصصي عربي أصيل مليء لموروث العربي بفن اللي هو
+
+391
+00:37:49,610 --> 00:37:54,730
+القصة من العصر الجاهلي إلى العصر اللي هو الحديث و
+
+392
+00:37:54,730 --> 00:37:59,740
+قالوا حتى لو لم تأثربال .. بأوروبا لكتبنا يعني
+
+393
+00:37:59,740 --> 00:38:05,380
+قصصا و روايات كما كتب الأوروبيون هذه القضية الآن
+
+394
+00:38:05,380 --> 00:38:10,920
+ليست قضية ذات أهمية لماذا؟ لأن الرواية العربية
+
+395
+00:38:10,920 --> 00:38:16,480
+اليوم وصلت إلى مصافر روايات عالميةفما عدنا نتأثر
+
+396
+00:38:16,480 --> 00:38:21,160
+كثيرا بأن القصة فن أوروبي و لا فن عربي متأثرين
+
+397
+00:38:21,160 --> 00:38:24,700
+بالغرب و لا غير متأثرين بالغرب هذه قضية تجاوزة
+
+398
+00:38:24,700 --> 00:38:28,980
+الزمن تجاوزة التاريخ و لا عيبة و لا عيبة و لا
+
+399
+00:38:28,980 --> 00:38:34,980
+مزازة و لا غروة أننا نتأثر بأوروبا لا إشكالة في
+
+400
+00:38:34,980 --> 00:38:40,440
+ذلك الودباء الفرنسيون عندما كتبوا القصة الرمزية
+
+401
+00:38:40,440 --> 00:38:45,540
+كتبوها تأثرا بكليل أو دمناكتبوها تأثرا بكليلة
+
+402
+00:38:45,540 --> 00:38:49,800
+ودمنا وفي النهاية الأدب إنساني الأدب فن إنساني
+
+403
+00:38:49,800 --> 00:38:55,520
+والتأثر أمر طبيعي وطبيعي أن تتأثر الشعوب بعضها
+
+404
+00:38:55,520 --> 00:38:56,580
+البعض
+
+405
+00:38:59,030 --> 00:39:03,590
+ألم نقول قبل قليل أن دانتي كتبت مملكة الجحيم تأثرا
+
+406
+00:39:03,590 --> 00:39:08,150
+برسالة الغفرالية بالعلاق المعارفة و لو بحثتم أنتم
+
+407
+00:39:08,150 --> 00:39:12,430
+في الأدب الإنجليزي لو وجدتم جوحة موجودة في الأدب
+
+408
+00:39:12,430 --> 00:39:17,330
+الإنجليزي تأثرا بمانتأثرا بجوحة عندنا في الأدب
+
+409
+00:39:17,330 --> 00:39:22,110
+العربي فلا يعني .. لا غروة ولا عيبة في .. في
+
+410
+00:39:22,110 --> 00:39:26,590
+التأثير والتأثر في أداب اللي هو يعني الشعوب بعضها
+
+411
+00:39:26,590 --> 00:39:33,290
+بالبعض واليوم عندنا قسم خاص بالأدب يطلق عليه الأدب
+
+412
+00:39:33,290 --> 00:39:36,190
+.. الأدب المقارن .. الأدب المقارن اللي يبحث
+
+413
+00:39:36,190 --> 00:39:41,090
+التأثير والتأثر بين الأداب المختلفة مثل الأدب
+
+414
+00:39:41,090 --> 00:39:46,040
+العربي والأدب الفارسيالأدب العربي والأدب الإنجليزي
+
+415
+00:39:46,040 --> 00:39:48,960
+والأدب العربي والأدب الفرنسي والأدب العربي والأدب
+
+416
+00:39:48,960 --> 00:39:53,260
+الأسباني عندما يحدث أنه شيء من التقاء بين هذه
+
+417
+00:39:53,260 --> 00:40:03,620
+الأدب العربية إذن الرأي الراجح .. الرأي الراجح أن
+
+418
+00:40:03,620 --> 00:40:09,310
+ميخايل نوعيما يعده هو أولالأودباء العرب الذين
+
+419
+00:40:09,310 --> 00:40:15,610
+كتبوا القصة الفنية وقصوصته العاكر هي البداية
+
+420
+00:40:15,610 --> 00:40:21,790
+التاريخية الفنية للقصة العربية أو الفن القصصي
+
+421
+00:40:21,790 --> 00:40:28,210
+العربي المرة
+
+422
+00:40:28,210 --> 00:40:33,120
+القادمة ان شاء الله سنتحدثالمرة القادمة بإذن الله
+
+423
+00:40:33,120 --> 00:40:39,140
+سنتحدث عن ألوان وأنواع وعناصر الفن القصير هل من
+
+424
+00:40:39,140 --> 00:40:45,480
+سؤال هل من سؤال السلام عليكم ورحمة الله
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/Uw19DpY5hlw_raw.json b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/Uw19DpY5hlw_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..5990026b6acac61688d990b276e845062e324ef5
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/Uw19DpY5hlw_raw.json
@@ -0,0 +1 @@
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{"start": 102.54, "end": 102.92, "word": " حال", "probability": 0.991455078125}, {"start": 102.92, "end": 103.38, "word": " الأدب", "probability": 0.9669596354166666}, {"start": 103.38, "end": 103.56, "word": " ما", "probability": 0.677734375}, {"start": 103.56, "end": 103.88, "word": " قبل", "probability": 0.994873046875}, {"start": 103.88, "end": 104.46, "word": " النهضة", "probability": 0.9676513671875}, {"start": 104.46, "end": 105.02, "word": " كان", "probability": 0.9892578125}, {"start": 105.02, "end": 105.52, "word": " يتسم", "probability": 0.9752604166666666}, {"start": 105.52, "end": 106.22, "word": " بالجمود", "probability": 0.978515625}, {"start": 106.22, "end": 106.72, "word": " وشيء", "probability": 0.8294677734375}, {"start": 106.72, "end": 106.86, "word": " من", "probability": 0.9931640625}, {"start": 106.86, "end": 107.62, "word": " الانحطاط", "probability": 0.8283203125}, {"start": 107.62, "end": 108.82, "word": " ويسمى", "probability": 0.9412841796875}, {"start": 108.82, "end": 109.46, "word": " الأدب", "probability": 0.9889322916666666}, {"start": 109.46, "end": 110.32, "word": " اللفظي", "probability": 0.9649658203125}], "temperature": 1.0}, {"id": 5, "seek": 13187, "start": 110.63, "end": 131.87, "text": "تحدثنا بعد ذلك عن التيارات والمدارس التي كونت صورة وواقع الأدب العربي الحديث المدرسة المحافظة ومثلنا لها بشاعرين أحمد شوقي و عمر أبي ريشة ومارسة الديوان ومثلنا لها بنص من نصوص العقاد، حباس محمود العقاد", "tokens": [2655, 24401, 12984, 8315, 39182, 29910, 23275, 18871, 38392, 9640, 9307, 16070, 2304, 3215, 9640, 3794, 38392, 9122, 11536, 2655, 20328, 13063, 3660, 4032, 14407, 4587, 3615, 16247, 3215, 3555, 18863, 2288, 21292, 21542, 16254, 12984, 9673, 3215, 2288, 3794, 3660, 9673, 5016, 31845, 19913, 3660, 4032, 2304, 12984, 1211, 8315, 5296, 11296, 4724, 8592, 45761, 2288, 9957, 5551, 35571, 3215, 13412, 30543, 1829, 4032, 6225, 29973, 5551, 21292, 12602, 1829, 8592, 3660, 4032, 2304, 9640, 3794, 3660, 2423, 16254, 2407, 7649, 4032, 2304, 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"end": 150.44, "word": " أو", "probability": 0.927734375}, {"start": 150.44, "end": 150.74, "word": " الأدب", "probability": 0.9921875}, {"start": 150.74, "end": 151.4, "word": " الحديث", "probability": 0.9881184895833334}, {"start": 151.4, "end": 152.62, "word": " وهو", "probability": 0.815673828125}, {"start": 152.62, "end": 153.44, "word": " الفن", "probability": 0.97509765625}, {"start": 153.44, "end": 154.9, "word": " القصصي", "probability": 0.9832763671875}, {"start": 154.9, "end": 156.08, "word": " ولاحظوا", "probability": 0.84393310546875}, {"start": 156.08, "end": 156.34, "word": " أننا", "probability": 0.9091796875}, {"start": 156.34, "end": 156.76, "word": " نقول", "probability": 0.98974609375}, {"start": 156.76, "end": 157.2, "word": " الفن", "probability": 0.986328125}, {"start": 157.2, "end": 157.84, "word": " القصصي", "probability": 0.9920654296875}, {"start": 157.84, "end": 158.08, "word": " ولا", "probability": 0.8046875}, {"start": 158.08, "end": 158.48, "word": " نقول", "probability": 0.990478515625}, {"start": 158.48, "end": 158.98, "word": " الفن", "probability": 0.986328125}, {"start": 158.98, "end": 159.96, "word": " القصصي", "probability": 0.99462890625}], "temperature": 1.0}, {"id": 7, "seek": 17930, "start": 161.04, "end": 179.3, "text": "الفن القصصي لنرى ما دلالت القص وما دلالت القصة في اللغة وفي الاصطلاح لو عدنا إلى معاجم اللغة مادة قصصة في لسان العرب", "tokens": [6027, 5172, 1863, 25062, 9381, 9381, 1829, 5296, 1863, 2288, 7578, 19446, 11778, 1211, 6027, 2655, 25062, 9381, 4032, 15042, 11778, 1211, 6027, 2655, 25062, 9381, 3660, 8978, 13672, 17082, 3660, 4032, 41185, 2423, 33546, 9566, 15040, 5016, 45164, 6225, 3215, 8315, 30731, 20449, 26108, 2304, 13672, 17082, 3660, 3714, 18513, 3660, 12174, 9381, 9381, 3660, 8978, 5296, 3794, 7649, 18863, 25513], "avg_logprob": -0.09858630715854584, "compression_ratio": 1.8103448275862069, "no_speech_prob": 0.00018310546875, "words": [{"start": 161.04, "end": 161.74, "word": "الفن", "probability": 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القصصي العربي المرة القادمة ان شاء الله سنتحدث", "tokens": [6027, 10721, 23328, 3555, 16606, 18863, 25513, 32545, 9957, 9122, 2655, 3555, 14407, 25062, 9381, 3660, 27188, 1863, 10632, 4032, 4587, 9381, 2407, 9381, 47395, 18863, 995, 37983, 39896, 29739, 28259, 10632, 16712, 9640, 1829, 9778, 10632, 27188, 1863, 10632, 24976, 4587, 9381, 3660, 18863, 25513, 10632, 34051, 27188, 1863, 25062, 9381, 9381, 1829, 18863, 2288, 21292, 9673, 25720, 25062, 18513, 46007, 16472, 13412, 16606, 21984, 8608, 29399, 24401, 12984], "avg_logprob": -0.10464348633524398, "compression_ratio": 1.951048951048951, "no_speech_prob": 4.798173904418945e-05, "words": [{"start": 2407.39, "end": 2408.19, "word": "الأودباء", "probability": 0.7484375}, {"start": 2408.19, "end": 2408.65, "word": " العرب", "probability": 0.9658203125}, {"start": 2408.65, "end": 2409.31, "word": " الذين", "probability": 0.9775390625}, {"start": 2409.31, "end": 2409.93, "word": " كتبوا", "probability": 0.994384765625}, {"start": 2409.93, "end": 2410.63, "word": " القصة", "probability": 0.9944661458333334}, {"start": 2410.63, "end": 2412.17, "word": " الفنية", "probability": 0.9855143229166666}, {"start": 2412.17, "end": 2413.67, "word": " وقصوصته", "probability": 0.8059895833333334}, {"start": 2413.67, "end": 2414.23, "word": " العاكر", "probability": 0.8024088541666666}, {"start": 2414.23, "end": 2414.81, "word": " هي", "probability": 0.82568359375}, {"start": 2414.81, "end": 2415.61, "word": " البداية", "probability": 0.9881184895833334}, {"start": 2415.61, "end": 2417.21, "word": " التاريخية", "probability": 0.9970703125}, {"start": 2417.21, "end": 2418.45, "word": " الفنية", "probability": 0.9768880208333334}, {"start": 2418.45, "end": 2419.73, "word": " للقصة", "probability": 0.9713134765625}, {"start": 2419.73, "end": 2420.37, "word": " العربية", "probability": 0.96630859375}, {"start": 2420.37, "end": 2420.57, "word": " أو", "probability": 0.402587890625}, {"start": 2420.57, "end": 2420.89, "word": " الفن", "probability": 0.988525390625}, {"start": 2420.89, "end": 2421.79, "word": " القصصي", "probability": 0.8760986328125}, {"start": 2421.79, "end": 2423.69, "word": " العربي", "probability": 0.9143880208333334}, {"start": 2423.69, "end": 2428.21, "word": " المرة", "probability": 0.953125}, {"start": 2428.21, "end": 2428.69, "word": " القادمة", "probability": 0.98828125}, {"start": 2428.69, "end": 2428.85, "word": " ان", "probability": 0.390869140625}, {"start": 2428.85, "end": 2428.99, "word": " شاء", "probability": 0.984375}, {"start": 2428.99, "end": 2429.11, "word": " الله", "probability": 0.97021484375}, {"start": 2429.11, "end": 2430.03, "word": " سنتحدث", "probability": 0.989501953125}], "temperature": 1.0}, {"id": 103, "seek": 244548, "start": 2430.72, "end": 2445.48, "text": "المرة القادمة بإذن الله سنتحدث عن ألوان وأنواع وعناصر الفن القصير هل من سؤال هل من سؤال السلام عليكم ورحمة الله", "tokens": [45340, 25720, 25062, 18513, 46007, 4724, 28814, 8848, 1863, 21984, 8608, 29399, 24401, 12984, 18871, 5551, 1211, 2407, 7649, 4032, 33456, 14407, 3615, 4032, 3615, 1863, 33546, 2288, 27188, 1863, 25062, 9381, 13546, 8032, 1211, 9154, 8608, 33604, 6027, 8032, 1211, 9154, 8608, 33604, 6027, 21136, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984], "avg_logprob": -0.13991476568308744, "compression_ratio": 1.6422764227642277, "no_speech_prob": 0.0016679763793945312, "words": [{"start": 2430.72, "end": 2431.1, "word": "المرة", "probability": 0.828369140625}, {"start": 2431.1, "end": 2431.68, "word": " القادمة", "probability": 0.9890950520833334}, {"start": 2431.68, "end": 2432.9, "word": " بإذن", "probability": 0.9287109375}, {"start": 2432.9, "end": 2433.12, "word": " الله", "probability": 0.95947265625}, {"start": 2433.12, "end": 2434.32, "word": " سنتحدث", "probability": 0.88525390625}, {"start": 2434.32, "end": 2435.28, "word": " عن", "probability": 0.77587890625}, {"start": 2435.28, "end": 2436.06, "word": " ألوان", "probability": 0.9287109375}, {"start": 2436.06, "end": 2436.7, "word": " وأنواع", "probability": 0.774169921875}, {"start": 2436.7, "end": 2437.52, "word": " وعناصر", "probability": 0.90302734375}, {"start": 2437.52, "end": 2438.4, "word": " الفن", "probability": 0.937744140625}, {"start": 2438.4, "end": 2438.82, "word": " القصير", "probability": 0.9446614583333334}, {"start": 2438.82, "end": 2439.04, "word": " هل", "probability": 0.84912109375}, {"start": 2439.04, "end": 2439.14, "word": " من", "probability": 0.99169921875}, {"start": 2439.14, "end": 2440.16, "word": " سؤال", "probability": 0.9736328125}, {"start": 2440.16, "end": 2441.08, "word": " هل", "probability": 0.638671875}, {"start": 2441.08, "end": 2441.24, "word": " من", "probability": 0.998046875}, {"start": 2441.24, "end": 2441.82, "word": " سؤال", "probability": 0.994140625}, {"start": 2441.82, "end": 2444.08, "word": " السلام", "probability": 0.907470703125}, {"start": 2444.08, "end": 2444.58, "word": " عليكم", "probability": 0.6732177734375}, {"start": 2444.58, "end": 2445.26, "word": " ورحمة", "probability": 0.926025390625}, {"start": 2445.26, "end": 2445.48, "word": " الله", "probability": 0.9775390625}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2446.6865, "duration_after_vad": 2348.0643749999927}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/Uw19DpY5hlw_raw.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/Uw19DpY5hlw_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ac839a6f08f30d543bcd49f7fccfd3db9829beed
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/Uw19DpY5hlw_raw.srt
@@ -0,0 +1,1700 @@
+1
+00:00:21,330 --> 00:00:23,930
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,930 --> 00:00:28,650
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:28,650 --> 00:00:35,020
+وبعد انتهينا في المحاضرة الماضيةمن القسم الأول من
+
+4
+00:00:35,020 --> 00:00:40,760
+المصاق وهو قسم الشعر تحدثنا في القسم الأول عن ثلاث
+
+5
+00:00:40,760 --> 00:00:46,480
+مقدمات المقدمة الأولى تحدثنا فيها عن وصف المصاق
+
+6
+00:00:46,480 --> 00:00:50,820
+وهداف المصاق وطريقة دراسة المصاق ومتطلبات دراسة
+
+7
+00:00:50,820 --> 00:00:56,520
+المصاق والفواعد التي يحققها دراسة المصاق وتحدثنا
+
+8
+00:00:56,520 --> 00:01:01,450
+عن أسلوب تقييم المصاقالمقدمة الثانية تحدثنا فيها
+
+9
+00:01:01,450 --> 00:01:06,510
+لما نميل إلى استعمال مصطلح أدب النهضة على
+
+10
+00:01:06,510 --> 00:01:11,010
+المصطلحات الأخر مثل الأدب الحديث أدب القرن العشرين
+
+11
+00:01:11,010 --> 00:01:14,650
+أدب القرن التاسع عشر المعاصر إلى غير ذلك من
+
+12
+00:01:14,650 --> 00:01:19,590
+المصطلحات الأخرى وقدمنا لذلك جملة من الأسباب
+
+13
+00:01:19,590 --> 00:01:25,870
+المقدمة الثالثة تحدثنا عن حال الأدب العربي ما قبل
+
+14
+00:01:25,870 --> 00:01:31,320
+عصر النهضةوستشهدنا بأقوال ثلاثة من الذين عاصروا أو
+
+15
+00:01:31,320 --> 00:01:37,460
+درسوا تلك الحقبة مثل العقاد ومخايين نعيمة ولساسامي
+
+16
+00:01:37,460 --> 00:01:43,560
+الكيالي من سوريا وكلهم أجمعوا على أن حال الأدب ما
+
+17
+00:01:43,560 --> 00:01:48,820
+قبل النهضة كان يتسم بالجمود وشيء من الانحطاط ويسمى
+
+18
+00:01:48,820 --> 00:01:53,970
+الأدب اللفظيتحدثنا بعد ذلك عن التيارات والمدارس
+
+19
+00:01:53,970 --> 00:01:59,410
+التي كونت صورة وواقع الأدب العربي الحديث المدرسة
+
+20
+00:01:59,410 --> 00:02:05,330
+المحافظة ومثلنا لها بشاعرين أحمد شوقي و عمر أبي
+
+21
+00:02:05,330 --> 00:02:10,790
+ريشة ومارسة الديوان ومثلنا لها بنص من نصوص العقاد،
+
+22
+00:02:10,790 --> 00:02:16,200
+حباس محمود العقادو جماعة أبولو مثنلة بالشاعر علي
+
+23
+00:02:16,200 --> 00:02:21,260
+محمود طاها ومدرسة المهجر بالشاعر الدرويش رشيد أيوب
+
+24
+00:02:21,260 --> 00:02:26,940
+المهجر الشمالي اليوم نبدأ إن شاء الله قصما جديدا و
+
+25
+00:02:26,940 --> 00:02:31,400
+بابا جديدا من أبواب الأدب النهضة أو الأدب الحديث
+
+26
+00:02:31,400 --> 00:02:38,080
+وهو الفن القصصي ولاحظوا أننا نقول الفن القصصي ولا
+
+27
+00:02:38,080 --> 00:02:48,080
+نقول الفن القصصيالفن القصصي لنرى ما دلالت القص وما
+
+28
+00:02:48,080 --> 00:02:54,700
+دلالت القصة في اللغة وفي الاصطلاح لو عدنا إلى
+
+29
+00:02:54,700 --> 00:03:01,930
+معاجم اللغة مادة قصصة في لسان العربتقول لنا القص
+
+30
+00:03:01,930 --> 00:03:10,250
+فعل القاص إذا قص القصص و القصة
+
+31
+00:03:10,250 --> 00:03:16,810
+معروفة لو سألنا أي طالبة قلنا هقصي لنا قصة ستقص
+
+32
+00:03:16,810 --> 00:03:21,490
+قصة لكن التعريف العلمي الدقيق يمكن أن يختلف من
+
+33
+00:03:21,490 --> 00:03:27,080
+طالبة إلىطالبة لكن كلنا نعرف ما هي القصة وكلنا
+
+34
+00:03:27,080 --> 00:03:31,520
+نعرف ما هي الرواية وما هي الحكاية وما الخبر لكننا
+
+35
+00:03:31,520 --> 00:03:35,560
+نختلف في تعريف القصة أو الخبر أو الرواية أو
+
+36
+00:03:35,560 --> 00:03:41,940
+الاقصوصة ويقال في رأسه قصة جملة من الكلامفي رأسه
+
+37
+00:03:41,940 --> 00:03:47,700
+قصة يعني عنده حكاية أو عنده قول يريد أن يقوله عنده
+
+38
+00:03:47,700 --> 00:03:53,680
+قول يريد أن يقوله ونحوه قوله تعالى نحن نقص عليك
+
+39
+00:03:53,680 --> 00:04:02,060
+أحسن القصص أحسن القصص ولذلك سمي هذا القصص بيانا
+
+40
+00:04:02,060 --> 00:04:09,350
+أحسن البيانوالقاص الذي يأتي بالقصة من فصها يعني من
+
+41
+00:04:09,350 --> 00:04:16,070
+أولها و القصة الخبر و هو القصص و القصص الخبر
+
+42
+00:04:16,070 --> 00:04:20,930
+المقصوص القصص و الخبر المقصوص عندما يقول الله
+
+43
+00:04:20,930 --> 00:04:24,910
+سبحانه وتعالى نبيه نحن نقص عليك أحسن القصص يعني
+
+44
+00:04:24,910 --> 00:04:33,640
+أحسن الأخبار المقصوصةأقص عليكم قصصا يعني أقص عليكم
+
+45
+00:04:33,640 --> 00:04:39,360
+خبرا مقصوصا أو قصة مقصوصا هذا معناه اللي هو القصص
+
+46
+00:04:39,360 --> 00:04:45,060
+لذلك القصص بالفتح الخبر المقصوص لكن القصص بالكسر
+
+47
+00:04:45,060 --> 00:04:52,000
+يجمع قصةالقصص بالكسري جمع قصة أما القصص بالفتحي
+
+48
+00:04:52,000 --> 00:04:55,680
+فهي في موضع اللي هو المصدر أو تأتي لمكان اللي هو
+
+49
+00:04:55,680 --> 00:05:04,480
+المصدر لذلك نحن نقول الفن القصصي وليس القصصي بفتح
+
+50
+00:05:04,480 --> 00:05:09,300
+القاف .. بفتح القاف و القرآن الكريم استخدم فتح
+
+51
+00:05:09,300 --> 00:05:17,610
+القافأه القصص نحنا نقصه عليك أحسن القصص إذا القصص
+
+52
+00:05:17,610 --> 00:05:22,350
+بكاسل قاف جامع اللي هو القصة و القصة في اللغة تعني
+
+53
+00:05:22,350 --> 00:05:29,210
+تتبع الأثرأو تتبع الحادثة واستقصائها كما تقول
+
+54
+00:05:29,210 --> 00:05:36,550
+معاجم اللغة تتبع وتقصي أخبار الناس وقالت لأختيه
+
+55
+00:05:36,550 --> 00:05:43,330
+قصيه ما معنى قصيه تتبعي أثره وتتبعي حاله إلى أين
+
+56
+00:05:43,330 --> 00:05:48,730
+سيصير فالقص القصص أو القص هو تتبع الأثر إلى أين
+
+57
+00:05:48,730 --> 00:05:53,710
+يقول وإلى أين يصير وإلى أين ينتهي وفعالهم شيئا بعد
+
+58
+00:05:53,710 --> 00:06:00,250
+شيءهذا كلام دقيق أو حادثة بعد .. أو حادثت بعد
+
+59
+00:06:00,250 --> 00:06:04,230
+حادثة يبقى هو تتبع الأخبار أو الحوادث أو حوالي
+
+60
+00:06:04,230 --> 00:06:11,790
+الناس حادثة بعد حادثة هذا هو المعنى اللغوي للقصة
+
+61
+00:06:11,790 --> 00:06:15,750
+أو القصص لنرى هل المعنى اللغوي يتفق مع المعنى
+
+62
+00:06:15,750 --> 00:06:20,050
+الإصطلاحي أو الدلالة الإصطلاحية لمعنى القصص
+
+63
+00:06:22,130 --> 00:06:28,490
+ما هي القصة؟ القصة تحدثة شائقة ما معنى شائقة؟
+
+64
+00:06:28,490 --> 00:06:32,510
+مشوقة، مشوقة، مشوقة، مشوقة، مشوقة، مشوقة، مشوقة،
+
+65
+00:06:32,510 --> 00:06:32,590
+مشوقة، مشوقة، مشوقة، مشوقة، مشوقة، مشوقة، مشوقة،
+
+66
+00:06:32,590 --> 00:06:34,630
+مشوقة، مشوقة، مشوقة، مشوقة، مشوقة، مشوقة، مشوقة،
+
+67
+00:06:34,630 --> 00:06:35,990
+مشوقة، مشوقة، مشوقة، مشوقة، مشوقة، مشوقة، مشوقة،
+
+68
+00:06:35,990 --> 00:06:40,190
+مشوقة، مشوقة، مشوقة، مشوقة، مشوقة، مشوقة، مشوقة،
+
+69
+00:06:40,190 --> 00:06:40,190
+مشوقة، مشوقة، مشوقة، مشوقة، مشوقة، مشوقة، مشوقة،
+
+70
+00:06:40,190 --> 00:06:42,470
+مشوقة، مشوقة، مشوقة، مشوقة، مشوقة، مشوقة، مشوقة،
+
+71
+00:06:42,470 --> 00:06:47,570
+مشوقة،
+
+72
+00:06:48,730 --> 00:06:52,550
+الامتاع والإفادة غالبا يُقصد بها الامتاع والإفادة
+
+73
+00:06:52,550 --> 00:06:57,510
+يجب أن يتوفر في عنصر القصة المتعة المتعة الفنية
+
+74
+00:06:57,510 --> 00:07:02,070
+ويجب أن يتوفر كذلك الفائدة الأدبية أو الفائدة
+
+75
+00:07:02,070 --> 00:07:09,870
+الحياتية فإن القصة تتروي حدثا بلغة أدبية عن طريق
+
+76
+00:07:09,870 --> 00:07:16,760
+الروايةأو الكتابة ويقصد بها الإفادة أو خلق متعة في
+
+77
+00:07:16,760 --> 00:07:28,400
+النفس أهم ما يميز الفن القصصي ما نسميه الزمانية ما
+
+78
+00:07:28,400 --> 00:07:34,420
+معنى الزمانية أهم ما يميز الفن القصصي الزمانيةليس
+
+79
+00:07:34,420 --> 00:07:38,060
+الحدث وليس الشخصية وليس الزمنية زمن رواية القصة
+
+80
+00:07:38,060 --> 00:07:42,820
+زمن رواية القصة زمن رواية القصة الخبر فيه زمن أيضا
+
+81
+00:07:42,820 --> 00:07:49,840
+الخبر فيه زمن لكن في فرق بين الخبر وبين القصة
+
+82
+00:07:49,840 --> 00:07:54,400
+أحسنتي أحسنتي
+
+83
+00:07:54,400 --> 00:08:00,240
+نقصد بالزمنية وصيرورة الزمن حركة الزمن للأمام تحرك
+
+84
+00:08:00,240 --> 00:08:07,130
+الزمنهل لا يكون الزمن ساكنًا؟ إذا كان الزمن ساكنًا
+
+85
+00:08:07,130 --> 00:08:12,590
+في القصة فالقصة تنزل مستواها من قصة إلى خبر، من
+
+86
+00:08:12,590 --> 00:08:18,390
+قصة إلى خبر لكن إذا كان الزمن له صيرورة، له حركة
+
+87
+00:08:18,390 --> 00:08:24,740
+للأماملو تفاعل فهذا يسمى قصة ب .. ب .. بجميع
+
+88
+00:08:24,740 --> 00:08:27,960
+مفرداتها ممكن تكون حكاية ممكن تكون رواية اقصوصها
+
+89
+00:08:27,960 --> 00:08:32,640
+لكن تدخل في باب الفن القصصي تدخل في باب .. لذلك
+
+90
+00:08:32,640 --> 00:08:37,100
+أهم يميز الفن القصصي الزمنية أهم يميزه أنه الزمنية
+
+91
+00:08:37,100 --> 00:08:42,040
+العرب
+
+92
+00:08:42,040 --> 00:08:48,720
+والفن القصصي ربما يحاول
+
+93
+00:08:49,820 --> 00:08:54,340
+أو تحول بعض الثقافات أن تنسب القصة إلى نفسها
+
+94
+00:08:54,340 --> 00:09:00,420
+ويقولك القصة اختراع صيني أو اختراع ياباني أو
+
+95
+00:09:00,420 --> 00:09:05,280
+اختراع فرعوني أو اختراع بابلي أو أشوري أو عربية
+
+96
+00:09:05,280 --> 00:09:12,040
+القصة فعل إنساني لا تستطيع أي ثقافة ولا أي حضارة
+
+97
+00:09:12,040 --> 00:09:16,520
+ولا أي قوم ولا أي شعب من الشعوب أن يدعي اختراع
+
+98
+00:09:16,520 --> 00:09:23,400
+القصةلأنها فعلٌ إنساني ارتبط بالإنسان حتى الحضارات
+
+99
+00:09:23,400 --> 00:09:28,040
+وحتى الأمم وحتى الشعوبة المجتمعات البداية وغير
+
+100
+00:09:28,040 --> 00:09:32,340
+الحضارية وجدت عندها القصة أو الحكاية على شكل
+
+101
+00:09:32,340 --> 00:09:37,740
+الأسطورة وجدت مكتوبا على جدران المعابد أو جدران
+
+102
+00:09:37,740 --> 00:09:42,280
+البيوت أو على الشجر المهم أن كان لديهم شكل من
+
+103
+00:09:42,280 --> 00:09:47,870
+أشكال اللي هو القصة والعربأمة من الأمم شاع عندها
+
+104
+00:09:47,870 --> 00:09:52,990
+قبل الإسلام القصة والحكاية في صور عدة منها القصة
+
+105
+00:09:52,990 --> 00:09:59,190
+الصريحة مثل قصة خرافة خرافة رجل من العرب أسرته
+
+106
+00:09:59,190 --> 00:10:05,790
+الجن أسرته الجن أخذه أسرته ومكث عندها كما تقول بعض
+
+107
+00:10:05,790 --> 00:10:12,570
+الروايات أربعين يوما فعندما عاد حدث العرب بمراءة
+
+108
+00:10:12,570 --> 00:10:21,440
+في عالم الجنفأصبح كل خبر غريب يطلق عليه حديثه
+
+109
+00:10:21,440 --> 00:10:26,640
+خرافة إذا سمعوا أسطورة وحديث غريب وخبر غريب يقولون
+
+110
+00:10:26,640 --> 00:10:33,200
+حديثه خرافة نسمة إلى امان إلى هذا العربيخرافة لذلك
+
+111
+00:10:33,200 --> 00:10:39,220
+أبو نؤاس عندما قال حياته ثم موته ثم بعثه حديث
+
+112
+00:10:39,220 --> 00:10:43,120
+خرافة يا أم عمرو فحديث خرافة يعني الأسطوري الذي لا
+
+113
+00:10:43,120 --> 00:10:49,440
+يصدقه العقل أيضا وجد عند العرب ما يسمى المثل
+
+114
+00:10:49,440 --> 00:10:54,020
+الجاهل والمثل عبارة عن ماذا؟ المثل عبارة عن قصة
+
+115
+00:10:54,020 --> 00:11:00,460
+خدوا مثلا المثل الذي يقول الصيف ضيعت اللبن
+
+116
+00:11:05,110 --> 00:11:16,890
+ضيعتي اللبن على أهلها جنت براقش قطعت
+
+117
+00:11:16,890 --> 00:11:17,770
+جهيزته
+
+118
+00:11:20,530 --> 00:11:28,170
+قول كل خطيب الصيف ضيعت اللبن امرأ شاب اتزوجت رجلا
+
+119
+00:11:28,170 --> 00:11:33,690
+كبيرا لكنه كان غنيا وكانت تعيش عنده في بحبوحة من
+
+120
+00:11:33,690 --> 00:11:41,110
+العيش فطلقت منه في الصيف وتزوجت شابا فقيرا فضاق
+
+121
+00:11:41,110 --> 00:11:47,360
+بيها الحالفعادت إلى زوجها القديم تطلب شيئا من
+
+122
+00:11:47,360 --> 00:11:53,720
+اللبن لها و لزوجها فماذا قال لها الصيف ضيعت اللبن
+
+123
+00:11:53,720 --> 00:12:00,580
+الصيف ضيعت اللبن وهذا المثل يقال للرجل الذي يكون
+
+124
+00:12:00,580 --> 00:12:06,480
+الشيء بين يديه ثم يزهد فيه ويفوته ثم يعود فيطلبه
+
+125
+00:12:07,820 --> 00:12:11,740
+إنسان يكون الشاي بين يديه فيزهد فيه ثم يعود بعد
+
+126
+00:12:11,740 --> 00:12:16,460
+ذلك يطلب هذا الشاي فنقول له الصيف ضيعت اللبن
+
+127
+00:12:16,460 --> 00:12:22,860
+والمثل الجاهلي يقالكما نظم أول مرة يعني نقول للرجل
+
+128
+00:12:22,860 --> 00:12:27,740
+الصيف ضيعت اللبن ونقول للمرأة الصيف ضيعت اللبن
+
+129
+00:12:27,740 --> 00:12:32,320
+ونقول كذلك للجماعة الصيف ضيعت اللبن فالمثل الجاهلي
+
+130
+00:12:32,320 --> 00:12:37,440
+يقال كما هو كما كان مسبوكا كسبيكة الذهب لا يتغير
+
+131
+00:12:37,440 --> 00:12:42,820
+فيه شيء حتى وإن كان فيه لحن أو كان فيه انحراف عن
+
+132
+00:12:42,820 --> 00:12:47,030
+قواعد النحو أو الملاقأو نطق العربي يبقى كما هو
+
+133
+00:12:47,030 --> 00:12:51,170
+يتداول كما هو على أهلها جنت براقش براقش اسم كلبة
+
+134
+00:12:51,170 --> 00:13:00,090
+براقش اسم كلبة عندما جاء جاءت قبيلة تعتدي على
+
+135
+00:13:00,090 --> 00:13:07,330
+قبيلة أخرى مستضعفة فاختبأ الناس في مكان ما وكان
+
+136
+00:13:07,330 --> 00:13:09,890
+معهم براقش
+
+137
+00:13:11,000 --> 00:13:16,720
+فعندما هموا بالانسحاب ولم يجدوا أحدا نبحت براكش
+
+138
+00:13:16,720 --> 00:13:22,740
+فسمعوا صوت براكش فعادوا إلى أماكن هذه القبيلة
+
+139
+00:13:22,740 --> 00:13:27,560
+فقتلوا براكش وقتلوا البقية الباقية من هذه القبيلة
+
+140
+00:13:27,560 --> 00:13:34,380
+فلذلك أطلق المثل على أهلها جنت براكش من الجناية و
+
+141
+00:13:34,380 --> 00:13:39,440
+لهذا المثل يطلق لمن يجلب الشر على نفسه ويجلب الشر
+
+142
+00:13:39,440 --> 00:13:44,400
+على أهلهالذي يجلب الشرع على نفسه وعلى أهله نقول
+
+143
+00:13:44,400 --> 00:13:51,440
+على أهلها جنت براقش قطعت جهيزته قول كل خطيب جهيزة
+
+144
+00:13:51,440 --> 00:13:57,620
+هي اسم خادمة عربية وعادة العرب كان إذا قتل فيهم
+
+145
+00:13:57,620 --> 00:14:03,500
+أحد فإنهم يتصالحون ويدفعون الدية وتنفر أشراف
+
+146
+00:14:03,500 --> 00:14:07,180
+القبائل واسياد القبائل للصلاح بين القبائل في أحد
+
+147
+00:14:07,180 --> 00:14:12,790
+القبائل العربية قتل منها شابفجاءت أشراف القبائل
+
+148
+00:14:12,790 --> 00:14:17,150
+لتخطب و تطلب إليهم أن يقبلوا الدية و أن يقبلوا
+
+149
+00:14:17,150 --> 00:14:24,810
+قصرها و هم يهمون بالخطابة دخلت جاهزة فقالت لهم إن
+
+150
+00:14:24,810 --> 00:14:30,610
+أهل القتيل ذفروا بالقاتل فقتلوا أخذوا
+
+151
+00:14:31,520 --> 00:14:36,240
+حقهم وأخذوا ثأرهم فهل هناك داعي للكلام أو للخطابة
+
+152
+00:14:36,240 --> 00:14:42,880
+فقالت العرب قطعت جهيزته قولة كل خطيب وهذا الكلام
+
+153
+00:14:42,880 --> 00:14:48,740
+يقال عند حسم الأمور و عنده قطع الكلام لاحظوا أن كل
+
+154
+00:14:48,740 --> 00:14:53,180
+مثل من الأمثال الجهلية عبارة عن حكاية وعبارة عن
+
+155
+00:14:53,180 --> 00:14:59,510
+قصةأعطي القوس باريها يداك أوكتا وفوك نفخ كيف
+
+156
+00:14:59,510 --> 00:15:05,290
+أعاودك وهذا أثر فأسك ترجعوا لأمثال الميداني أمثال
+
+157
+00:15:05,290 --> 00:15:12,350
+عربية للميداني تجدون كل مثل وراه قصة رائعة وقصة
+
+158
+00:15:12,350 --> 00:15:18,190
+مشوقة أيضا كان عند العرب ما يسمى أساطير الأولين
+
+159
+00:15:19,940 --> 00:15:26,500
+يعني حكايات الأمم البائدة الأول وعندما جاء القرآن
+
+160
+00:15:26,500 --> 00:15:35,740
+الكريم قام العرب برسالة رجل إلى دولة فارس أتى بقصص
+
+161
+00:15:35,740 --> 00:15:41,980
+وحكايات ساسان وهم ملوك الفرس فكان محمد صلى الله
+
+162
+00:15:41,980 --> 00:15:47,180
+عليه وسلم إذا قرأ شيئا من القرآنشوشوا عليه بقصص
+
+163
+00:15:47,180 --> 00:15:52,240
+ساسان يحسبون أن الأمر قصة القرآن مجرد قصة فعرضوا
+
+164
+00:15:52,240 --> 00:15:58,560
+أن يشوشوا عليه بقصة أخرى فعرف العرب قصص له أخبار
+
+165
+00:15:58,560 --> 00:16:02,720
+ساسان أو قصص له ملوك الفلسفين عندما جاء الإسلام
+
+166
+00:16:02,720 --> 00:16:10,900
+أعطى القصة أهمية أعطى القصة أهمية وجد عندنا في
+
+167
+00:16:10,900 --> 00:16:13,820
+القرآن الكريم قصص الأنبياء
+
+168
+00:16:17,360 --> 00:16:22,560
+وهي رأس القصص في القرآن الكريم فوجد عندنا قصص
+
+169
+00:16:22,560 --> 00:16:29,460
+الصالحين ما أنت تذكر ليه قصة من قصص الصالحين قصة
+
+170
+00:16:29,460 --> 00:16:33,740
+من قصص الصالحين التي جاء بها القرآن الكريم قصة
+
+171
+00:16:33,740 --> 00:16:38,640
+أصحاب الكهف أصحاب الكهف صحيح قصة الخضر الخضر نعم
+
+172
+00:16:38,640 --> 00:16:43,960
+قصة دلقرنين قصة دلقرنين نعم لقمان أنتم ما زلتم في
+
+173
+00:16:43,960 --> 00:16:51,670
+لقمانهما .. همان صالح كان صالحا هما كان صالحا لو
+
+174
+00:16:51,670 --> 00:16:56,810
+أقول قصص صالحين تابوا معايا أنبياء هقول صالحين
+
+175
+00:16:56,810 --> 00:17:01,490
+قصصه صالحين صاحب
+
+176
+00:17:01,490 --> 00:17:05,390
+الجنتين صاحب اللي هو الجنت القرآن أيضا فيه كثير من
+
+177
+00:17:05,390 --> 00:17:11,560
+قصص الصالحين أيضا قصص الأمم الغابرةعادوا، ثمودوا،
+
+178
+00:17:11,560 --> 00:17:16,400
+طبّعوا، قوم صالح، ولوط ولا غير ذلك من القصص أيضا
+
+179
+00:17:16,400 --> 00:17:22,120
+كذلك أوردها القرآن لماذا أورد القرآن القصة؟ العبرة
+
+180
+00:17:22,120 --> 00:17:25,340
+التي نُطق عليها اليوم الرسالة العبرة التي نُطق
+
+181
+00:17:25,340 --> 00:17:29,180
+عليها الرسالة بقصص القرآن لم تكن قصص بالمعنى الفني
+
+182
+00:17:29,180 --> 00:17:36,440
+خيالية قصص واقعية حقيقية ليست قصصا خياليةطب غير
+
+183
+00:17:36,440 --> 00:17:39,620
+هذه القصص في الحديث النبوي الشريف ماني أتكلم بعض
+
+184
+00:17:39,620 --> 00:17:44,340
+القصص غير الموجودة، غير قصة تميم الداري وغير حديثه
+
+185
+00:17:44,340 --> 00:17:48,680
+المزرع وغير اللي هو قصة الفتى والساحة ماني أتكلم
+
+186
+00:17:48,680 --> 00:17:54,000
+بعض القصص في حديث النبي صلى الله عليه وسلم في حديث
+
+187
+00:17:54,000 --> 00:17:55,540
+النبي صلى الله عليه وسلم
+
+188
+00:18:14,400 --> 00:18:22,940
+الثلاثة نفر الذين أطبقت عليهم الصخرة وقصة الأقرعو
+
+189
+00:18:22,940 --> 00:18:32,400
+الأجرب و الأقرع و الأجرب و الأصم أظن و الأعمى
+
+190
+00:18:32,400 --> 00:18:37,320
+القصص اللي ثلاثة و كيف أنا أنعم الله عليهم بالمال
+
+191
+00:18:37,320 --> 00:18:40,400
+و أخدق عليهم المال القصة اللي قال فيها النبي صلى
+
+192
+00:18:40,400 --> 00:18:44,420
+الله عليه و سلم رابح البيع يا أبا لبانربح البيع يا
+
+193
+00:18:44,420 --> 00:18:49,880
+أبا لأ بيأجوب الأنصار أعتقد عندما .. لأ احنا نريد
+
+194
+00:18:49,880 --> 00:18:53,400
+القصة رواها النبي صلى الله عليه وسلم أيضا من قصص
+
+195
+00:18:53,400 --> 00:18:58,960
+مشهورة حديثه المزرع الذي وجد في كتاب البخاري ومسلم
+
+196
+00:19:00,410 --> 00:19:04,870
+جلست إحدى عشرة امرأة و تعاهدنا و تعاقدنا أن لا
+
+197
+00:19:04,870 --> 00:19:08,890
+يكتبن من أمر أزواجيننا شيئا فقالت الأولى زوجي لحم
+
+198
+00:19:08,890 --> 00:19:13,670
+جمل غث على رأس جبل وعث لا سهل فيرتق و لا سمين
+
+199
+00:19:13,670 --> 00:19:20,620
+فينطقوقالت الثانية زوجي إن أنطق أطلق وإن أسكت أعلق
+
+200
+00:19:20,620 --> 00:19:25,740
+وانا منه على مثل حد الصينان المظلق وقالت الثالثة
+
+201
+00:19:25,740 --> 00:19:30,140
+زوجي ألمس مس أرنب وريح ريح زرنب أنا أغلبه والناس
+
+202
+00:19:30,140 --> 00:19:36,470
+يغلبوقالت الرابعة زوجي كليل اتهامة لا حر ولا قر
+
+203
+00:19:36,470 --> 00:19:44,050
+ولا مقافة ولا سامة قالت الخامسة زوجي إذا دخل فهد
+
+204
+00:19:44,050 --> 00:19:49,070
+وإذا خرج أسد ولا يسأل عما عهد ولا يرفع اليوم لغد
+
+205
+00:19:49,530 --> 00:19:55,370
+وقالت السابعة زوجي عياياء طبقاء كل ده اللي له ده
+
+206
+00:19:55,370 --> 00:19:58,510
+شجاكي أو فلاكي أو جامعة كل اللي لكي يا لطيف هذا
+
+207
+00:19:58,510 --> 00:20:04,750
+أسوأ الأزواج هذا أسوأ الأزواج وقالت التاسعة زوجي
+
+208
+00:20:04,750 --> 00:20:08,590
+مالك وما مالك له إبنه كثيرات مبارك قريلات مسارع
+
+209
+00:20:08,590 --> 00:20:14,830
+حتى يصل إلى الحادية عشرة وهي أم زرعة أفضل إمرأة
+
+210
+00:20:14,830 --> 00:20:22,920
+كانت أم زرعةفأقول عنده ولا أتقبح و أشرب فأتقمح
+
+211
+00:20:22,920 --> 00:20:28,800
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+212
+00:20:28,800 --> 00:20:34,720
+عكومها رداح يعني آنيتها اللي بتطبخ فيها رداح يعني
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+213
+00:20:34,720 --> 00:20:40,680
+أيه الرداح؟ كبير، بتطبخ في طنجرة ده بيتكفل أربعة،
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+214
+00:20:40,680 --> 00:20:46,960
+خمسة وبيتها في ساحة ما شاء اللهبيتها واتحدث عن
+
+215
+00:20:46,960 --> 00:20:56,680
+خادمة أبي زرع لكن أبا زرع يرى إمرأة شابة أصغر منها
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+216
+00:20:56,680 --> 00:21:01,520
+سنة من أم زرع فيطلق أم زرع وتزوج هذه المرأة الشابة
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+00:21:03,240 --> 00:21:07,380
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+218
+00:21:07,380 --> 00:21:15,020
+فارسا فتركب شريا وتأخذ سريا ويقول لها كلي أم زرع
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+219
+00:21:15,020 --> 00:21:20,720
+وميري أهلكي ميري يعني أعطي أهلكي من الميرة فتقول
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+220
+00:21:20,720 --> 00:21:27,600
+أم زرع والله لو جمعته كل ما أعطانيه ما بلغ أصغر
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+221
+00:21:27,600 --> 00:21:32,700
+آنية أبي زرعفيقول الرسول عليه الصلاة والسلام
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+222
+00:21:32,700 --> 00:21:40,000
+لعائشة يعني متودد إليها ومطببا لنفسها ومعاشرا لها
+
+223
+00:21:40,000 --> 00:21:45,800
+كنت لكي يا عائشة كأبي زرع لأمي زرع سواء أن انا لا
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+224
+00:21:45,800 --> 00:21:52,280
+أطلقكفقالت رضي الله عنها الصديقة من الصديق بل أنت
+
+225
+00:21:52,280 --> 00:21:57,520
+يا رسول الله خير ليه من أبي زرع لأم زرع طبعا رسول
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+226
+00:21:57,520 --> 00:22:02,060
+خير من أبي زرع لأم زرع لأنها ستكون رفيقة النبي صلى
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+227
+00:22:02,060 --> 00:22:06,220
+الله عليه وسلم في الجنة هذا الحديث اللي في كتاب
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+228
+00:22:06,220 --> 00:22:11,720
+اسمه بغية الرائد في حديث أم زرع من الفوائد كتاب
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+229
+00:22:11,720 --> 00:22:18,000
+رائع و جميل كتبه القيادة القاضي عياض بغية الرائدفي
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+230
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+حديث أم زرع من الفوائد أنا أخدته من أستاذي الدكتور
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+231
+00:22:23,380 --> 00:22:27,520
+الدوشير سرقت الكتاب منه وصورت الكتاب يعني هو كان
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+232
+00:22:27,520 --> 00:22:33,060
+كان ضنينا به على الطلاب فأخدت الكتاب منه وصورته ثم
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+233
+00:22:33,060 --> 00:22:39,840
+عدت ليه أن هو يعني الكتاب وأيضا الحديث مشروح في
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+234
+00:22:39,840 --> 00:22:44,660
+كتاب الفائق في قريب الحديث لزمكشريوفي النهاية في
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+235
+00:22:44,660 --> 00:22:49,540
+غريب الحديث لابى سعدات ابن الأثير وموجود في صارعه
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+236
+00:22:49,540 --> 00:22:54,640
+في شرح صحيحي البخاري ومسلم فالحديثه صحيح الحديثه
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+237
+00:22:54,640 --> 00:23:00,660
+صحيح ايضا من قصص اللي هو قصة الفتى الساحر الفتى
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+238
+00:23:00,660 --> 00:23:06,060
+والساحر عفوا الفتى والساحر هو حديث طويل لو عدتم
+
+239
+00:23:06,060 --> 00:23:10,800
+إلى كتب الحديث ستجدون الحديث يعني طويلة
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+240
+00:23:14,230 --> 00:23:20,530
+عندما انتهى عصر النبوة في
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+241
+00:23:20,530 --> 00:23:25,270
+عصر النبوة لما جاء تميم الداري رضي الله عنه وشاهد
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+242
+00:23:25,270 --> 00:23:30,170
+حديث الجساسة والدجان قصة على النبي صلى الله عليه
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+243
+00:23:30,170 --> 00:23:35,420
+وسلم القصة الخبرفسر النبي صلى الله عليه وسلم بذلك
+
+244
+00:23:35,420 --> 00:23:40,260
+وأدن لتميم أن يقص على أصحابه على أصحاب النبي صلى
+
+245
+00:23:40,260 --> 00:23:48,920
+الله عليه وسلم ومن هنا بدأ تميم يقص الأخبار والقصص
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+246
+00:23:48,920 --> 00:23:54,080
+أبو بكر سمح لتميم الداري أن يقص لما جاء عمر منع
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+247
+00:23:54,080 --> 00:24:00,120
+تميم من القصص لماذا منع تميمان؟ لماذا منع تميمان؟
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+248
+00:24:01,020 --> 00:24:07,320
+لأنه تمييما توسعة في القصص وبدأ ينقل عنها الكتابفي
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+249
+00:24:07,320 --> 00:24:11,860
+نهاية حياته سمح لتمييم ماراتون عثمان بن عفان توسع
+
+250
+00:24:11,860 --> 00:24:16,220
+القصص في عهده أصبح هناك طبقة تسمى طبقة القصاصين
+
+251
+00:24:16,220 --> 00:24:20,560
+تملأ المساجر يقصون أخبار الأهل الكتاب و أخبار
+
+252
+00:24:20,560 --> 00:24:24,980
+الأولين و سير النبي صلى الله عليه وسلم و قصص
+
+253
+00:24:24,980 --> 00:24:30,120
+الصحابة و قصص الصالحين و توسعوا في القصص علي بن
+
+254
+00:24:30,120 --> 00:24:33,860
+أبي الطالب طردهم من المساجر طرد كل القصاص من
+
+255
+00:24:33,860 --> 00:24:40,660
+المساجرإلا أبا سعيد الحسن البصري فاهمه الله أدن له
+
+256
+00:24:40,660 --> 00:24:45,580
+بالقصد لأنه كان صادقًا لماذا؟ لماذا أطرد علي
+
+257
+00:24:45,580 --> 00:24:49,040
+أبونابي طالب القصصين من المساجد؟ لأنهم يكذبون في
+
+258
+00:24:49,040 --> 00:24:54,180
+القصصين أيوا كانوا يتعمدون الكذب كانوا يتعمدون
+
+259
+00:24:54,180 --> 00:25:00,180
+الكذب وجد عندنا ثلاث طبقات الطبقة الأولى طبقة
+
+260
+00:25:00,180 --> 00:25:06,070
+القصصين هؤلاء الذين لا يبالون بصدق أو كذبوانتشروا
+
+261
+00:25:06,070 --> 00:25:10,230
+في المساجد و الوعظ و النهاردة اتعرف على بعض القصص
+
+262
+00:25:10,230 --> 00:25:16,410
+منهم يقرأ مثلا كتاب الاحياء للامام الغزالى احياء
+
+263
+00:25:16,410 --> 00:25:19,630
+اللقمة D للامام الغزالى فيه كثير من قصص هؤلاء
+
+264
+00:25:19,630 --> 00:25:26,110
+الوعاطف و قصص تبدو يعني مبالغ فيها يعني يقال ان
+
+265
+00:25:26,110 --> 00:25:34,770
+رجلا كان يقيم الليلفكان إذا أصابه نعسن ربط نفسه
+
+266
+00:25:34,770 --> 00:25:43,430
+بحبل معلق في السقف حتى لا ينام، هل هذا يجوز؟ قصة
+
+267
+00:25:43,430 --> 00:25:51,730
+ذلك الرجل الصوفي الذي أصابته جنابة فحدثته نفسه أن
+
+268
+00:25:51,730 --> 00:25:59,500
+لا يقتسبفعاقب نفسه أنه ألقى نفسه في الماء البارد
+
+269
+00:25:59,500 --> 00:26:06,140
+بجبته الصوف بجبته الصوف اختسل في الماء البارد هذا
+
+270
+00:26:06,140 --> 00:26:12,300
+تعذيب لل .. او ذلك الرجل الذي نظر بعينه إلى الحرام
+
+271
+00:26:12,300 --> 00:26:19,700
+فقلع عينه عقابا لها هل هذا يجوز؟ لا هذا تخريب لل
+
+272
+00:26:19,700 --> 00:26:26,260
+.. او ذلك الرجل اللي حدثت نفسه بأكل اللحمفعاقبها
+
+273
+00:26:26,260 --> 00:26:35,500
+قالت تشرب الماء البارد شهرين إن لبدنك عليك حق كله
+
+274
+00:26:35,500 --> 00:26:43,350
+من طيبتي ما رزقناكم من حرم اللحم قل من حرمأه نعم،
+
+275
+00:26:43,350 --> 00:26:48,190
+من حرم زينة الله أخرجها لعباده والطيبات، من اللذي
+
+276
+00:26:48,190 --> 00:26:51,590
+حرمه؟ والله سبحانه وتعالى خلقنا للحم وخلقنا
+
+277
+00:26:51,590 --> 00:26:56,710
+للفاكهة وخلقنا هذه النعم حتى نحرمها على أنفسنا ولا
+
+278
+00:26:56,710 --> 00:27:02,570
+حتى تطيبوا أنفسنا بها ثم نشكر الله سبحانه وتعالى
+
+279
+00:27:02,570 --> 00:27:06,990
+على هذه النعمة الله سبحانه وتعالى لو أعطى الإنسان
+
+280
+00:27:06,990 --> 00:27:14,200
+كل الدنياثم قال الحمد لله فقوله الحمد لله خير من
+
+281
+00:27:14,200 --> 00:27:20,380
+الدنيا وما فيها تصور؟ إن الله يحب العبد الذي إذا
+
+282
+00:27:20,380 --> 00:27:28,010
+أكل أكلة أو شرب شربة حمده عليهافحمده خير من الدنيا
+
+283
+00:27:28,010 --> 00:27:32,970
+وما فيه فلنستكثر على أنفسنا يعني القليل من المباح
+
+284
+00:27:32,970 --> 00:27:37,070
+و القليل من الحلال و القليل من الطيبات من الرزق و
+
+285
+00:27:37,070 --> 00:27:42,670
+القليل يعني من متع هذه الدنيا الطبقة الثانية طبقة
+
+286
+00:27:42,670 --> 00:27:48,750
+الإخباريين لأن يكتبون السيارة و أيام العربمثل أبو
+
+287
+00:27:48,750 --> 00:27:54,290
+عبيدة معمر بن مثنى أو ابن سلام أو المسعودي أو
+
+288
+00:27:54,290 --> 00:27:59,970
+الطبري يكتبون أيام العرب و يكتبون سيار التاريخ
+
+289
+00:27:59,970 --> 00:28:04,230
+هؤلاء أيضا يعني كان لديهم نوع من الصدق يعني الصدق
+
+290
+00:28:04,230 --> 00:28:09,050
+عندهم أعلى من الصدق عند القصاصين القصاصين جلة
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+291
+00:28:09,050 --> 00:28:16,300
+قصصهم من الخيال والادعاءالإخباريون لديهم الكثير من
+
+292
+00:28:16,300 --> 00:28:19,880
+المصداقية و الكثير من الصدق على تفاوت منهم على
+
+293
+00:28:19,880 --> 00:28:23,560
+تفاوت منهم الطبقة الثالثة هي الطبقة العلماء
+
+294
+00:28:23,560 --> 00:28:32,010
+الودابا مثل جا حيلالمبرد ابن عبدربه هؤلاء لديهم
+
+295
+00:28:32,010 --> 00:28:37,510
+بعض القصص والحكايات لكنهم يحترمون المتلقي ويحترمون
+
+296
+00:28:37,510 --> 00:28:43,450
+أفسهم ويحترمون المستمع ولا ياتون بأباطيل القصص ولا
+
+297
+00:28:43,450 --> 00:28:49,050
+خرافات القصص يحاولون أن يوثقوا قصصهم ورواياتهم
+
+298
+00:28:49,050 --> 00:28:57,280
+وأحاديثهم بعد ذلك بدأت ما يسمى بالقصة الفنيةعلى يد
+
+299
+00:28:57,280 --> 00:29:02,140
+الجاحذ في كتابه المخلاء يتحدث عن مخلاء البصرة
+
+300
+00:29:02,140 --> 00:29:10,900
+مخلاء مرو المروزي يتحدث عن سالم نهارون وعن
+
+301
+00:29:10,900 --> 00:29:18,680
+المدبرين ويتحدث عن معاذة العنبرية توافرت
+
+302
+00:29:18,680 --> 00:29:24,480
+في قصص الجاحذ كل عناصر الفن القصصيةوأيضا من القصة
+
+303
+00:29:24,480 --> 00:29:29,040
+الفنية قصص كليلة ودمنة لعبدالله ابن المقفع التي
+
+304
+00:29:29,040 --> 00:29:34,100
+ترجمها عن الأدب الفارسي وهي كانت مترجمة عن الأدب
+
+305
+00:29:34,100 --> 00:29:38,240
+الهندي وعبدالله ابن المقفع كان ضليعا باللغتين
+
+306
+00:29:38,240 --> 00:29:44,480
+الفارسية والعربية أيضا المقامات المقامة عبارة عن
+
+307
+00:29:44,480 --> 00:29:50,700
+ماذا المقامة؟المقامة قصة أصلا المقامة في أصلها قصة
+
+308
+00:29:50,700 --> 00:29:54,380
+تروى في مقام الناس في مجلس الناس لذلك سميته
+
+309
+00:29:54,380 --> 00:30:00,980
+المقامة مزجوعة نعم لغة .. لغة خاصة لغة خاصة وهي
+
+310
+00:30:00,980 --> 00:30:05,890
+مزجوعةالحمداني والحريري والزمخشري والمقامات
+
+311
+00:30:05,890 --> 00:30:10,650
+الأندلوسية والمقامات كذلك الأندلوسية أيضًا الرسائل
+
+312
+00:30:10,650 --> 00:30:14,110
+رسائل مثل رسالة الغفران اللي أبي العلاء المعرّي
+
+313
+00:30:14,110 --> 00:30:18,070
+الذي يتحدث بيها عن العالم الآخر عالم الآثرة يتحدث
+
+314
+00:30:18,070 --> 00:30:21,050
+بيها عن الجنة وعن النار وعن الشعراء في الجنة
+
+315
+00:30:21,050 --> 00:30:25,450
+والنار وعنصر الخيال طاغن على رسالة الغفران أيضًا
+
+316
+00:30:25,450 --> 00:30:28,770
+رسالة التوابع والزوابع لإبو الشهيد يتحدث عن عالم
+
+317
+00:30:28,770 --> 00:30:36,350
+الجن وعن توابع الشعراءعن توابع الشعراء من الجن حتى
+
+318
+00:30:36,350 --> 00:30:40,650
+بعضهم .. بعض الدارسين قال أن مملكة الجحيم للكاتب
+
+319
+00:30:40,650 --> 00:30:46,350
+الإيطالي Dante تأثرا برسالة الغفران برسالة اللي هو
+
+320
+00:30:46,350 --> 00:30:50,630
+الغفران لأنها كانت ذائعة وشائعة في بلاد اللي هو
+
+321
+00:30:50,630 --> 00:30:56,690
+الاندلس أيضا كتب الأخبار والأدب كانت تحمل الكثير
+
+322
+00:30:56,690 --> 00:31:02,910
+من القصص لو قرأنا أو تصفحنا كتاب الكامل للمبردفيه
+
+323
+00:31:02,910 --> 00:31:06,410
+الكثير من القصص، قصص الأعراب والحجاج، أبي بكر وعمر
+
+324
+00:31:06,410 --> 00:31:10,850
+الخطاب وغيرهم من التصاصير، عيون الأخبار مليئة
+
+325
+00:31:10,850 --> 00:31:16,170
+بالقصص، الأغاني، العقد الفريد، مشوار المحاضرة، حسن
+
+326
+00:31:16,170 --> 00:31:24,070
+المكافأة، الفرج بعد الشدةالكثير من الكتب يعني
+
+327
+00:31:24,070 --> 00:31:29,050
+تتوافر فيها اللي هو القصص الفنية و الجميلة وراها
+
+328
+00:31:29,050 --> 00:31:34,730
+بعد ذلك جاءتنا ما تسمى القصة الشعبية في الأهد
+
+329
+00:31:34,730 --> 00:31:39,250
+المملوكي و العثماني انتشرت السير الشعبية قصة عنطرة
+
+330
+00:31:39,250 --> 00:31:42,070
+بن شداد و سيف من ذي يزن
+
+331
+00:31:44,660 --> 00:31:49,340
+وكان تقليد الحكوات الذي يجلس في مجالس الناس ويقرأ
+
+332
+00:31:49,340 --> 00:32:01,540
+لهم من كتاب قصص أبي زيد الهلالي وقصص عنطرة وسيفي
+
+333
+00:32:01,540 --> 00:32:05,460
+من ذي يزم ويجمع
+
+334
+00:32:05,460 --> 00:32:13,810
+الناس من حوله ويقص قصة على حلقاتعلى حلقات مثل
+
+335
+00:32:13,810 --> 00:32:17,790
+مسلسل الحكاوات اليوم نعم كل يوم حلقة من القصة حتى
+
+336
+00:32:17,790 --> 00:32:23,450
+يشوق الناس وكان أصحاب المقاهي يتنافسون على جلب
+
+337
+00:32:23,450 --> 00:32:30,090
+هؤلاء الحكاوتين القصة في فجر النهضة الحديثة عندما
+
+338
+00:32:30,090 --> 00:32:35,310
+بدأت فجر النهضة الحديثة جاء نصيف اليازجي فأعاد إلى
+
+339
+00:32:35,310 --> 00:32:41,200
+الحياة فن المقامات وكتب مجمع البحرينمجمع البحر
+
+340
+00:32:41,200 --> 00:32:45,320
+عبارة عن جملة من المقامات كتبت بلغة غريبة لغة
+
+341
+00:32:45,320 --> 00:32:50,340
+عصينة وكانت في طبيعها تقليدا لمقامات السابقين
+
+342
+00:32:50,340 --> 00:32:55,500
+تقليدا لمقامات السابقين المصري محمد المولحى كتب
+
+343
+00:32:55,500 --> 00:32:59,420
+حديث عيسى بن هشام يذكرنا بمان حديث عيسى بن هشام
+
+344
+00:33:00,500 --> 00:33:06,460
+بمقامات لمداني حفظ إبراهيم كتب ليالي سطيح سطيح
+
+345
+00:33:06,460 --> 00:33:10,120
+اللي هو راجل من الجن يتحدث بعض القصص و الحكايات
+
+346
+00:33:10,120 --> 00:33:15,160
+كتب اللي هو حفظ إبراهيم أحمد شوقي أيضا كتب أسواق
+
+347
+00:33:15,160 --> 00:33:20,380
+الذهب عبارة عن مواعد و حكايات تقليدا لزمخشري الذي
+
+348
+00:33:20,380 --> 00:33:25,940
+كتب أطواق الذهب زمخشري كتب أطواق الذهب في المواعد
+
+349
+00:33:25,940 --> 00:33:34,050
+و الحكمفقلّده أو عارضه أحمد شوقي في أسواق الذهب
+
+350
+00:33:34,050 --> 00:33:41,350
+يعني أحمد شوقي عارض شعرا و نثرا أحمد شوقي عارض
+
+351
+00:33:41,350 --> 00:33:47,490
+شعرا و عارض نثرا أما
+
+352
+00:33:47,490 --> 00:33:54,310
+القصة الفنية التي عرف أدبنا فيمكن
+
+353
+00:33:56,840 --> 00:34:03,440
+أن نعيد البدايات تحديد البدايات إلى ثلاثة أعمال
+
+354
+00:34:03,440 --> 00:34:08,780
+قصصية أولا في القطال محمد تيمور شقيق محمود تيمور
+
+355
+00:34:08,780 --> 00:34:14,500
+الأكبر أبناء الأستاذ الكبير أحمد باشا تيمور العالم
+
+356
+00:34:14,500 --> 00:34:18,580
+اللغوي الكبير الأديب أحمد باشا تيمور والعائلة
+
+357
+00:34:18,580 --> 00:34:24,100
+التيمورية عائلة أدبية عائلة من عائلات العلم والأدب
+
+358
+00:34:25,210 --> 00:34:29,330
+ولديه مكتبة رائعة جميلة مكتبة تيمورية فيها نفائس
+
+359
+00:34:29,330 --> 00:34:33,470
+التراث العربي جمعها رحمه الله بنفسه و أحمد تيمون
+
+360
+00:34:33,470 --> 00:34:40,470
+هو أول من طبق و اخترع او ابتدع علامات الترقيم
+
+361
+00:34:40,470 --> 00:34:44,450
+علامات الترقيم اللي موجودة اليوم بالعربية يعود
+
+362
+00:34:44,450 --> 00:34:49,790
+الفضل إليها إلى من؟ إلى أحمد باشا تيمور والد محمد
+
+363
+00:34:49,790 --> 00:34:55,090
+تيمور والد محمود تيمونكتب في القطار محمد طيبونو
+
+364
+00:34:55,090 --> 00:35:03,810
+1917 وكتب ميخاين وعيما الاديب المهجري 1915
+
+365
+00:35:03,810 --> 00:35:10,090
+العاقر اقصوصة العاقر وكتب محمد حسين هيك 1911 أو
+
+366
+00:35:10,090 --> 00:35:19,180
+1912 رواية زينب رواية زينب اختلف الدارسونأيهما
+
+367
+00:35:19,180 --> 00:35:24,020
+أسبق أو ممكن أن يعدي البداية الحقيقية لفن القصة
+
+368
+00:35:24,020 --> 00:35:30,160
+العالمية المصريون تعصبوا لمحمد تيمور قالوا ان محمد
+
+369
+00:35:30,160 --> 00:35:36,720
+تيمور هو البداية الحقيقية لفن القصص وبعضهم قال
+
+370
+00:35:36,720 --> 00:35:43,190
+اللي هو محمد حسينيكال محمد حسينيكال في الروايةلكن
+
+371
+00:35:43,190 --> 00:35:48,710
+أغلب الدارسين منهم الدكتور إسماعيل أدهم ومحمد نجم
+
+372
+00:35:48,710 --> 00:35:54,910
+وحسين عباس رأوا بأن اقصوصة العاقل لمخائي النعيمة
+
+373
+00:35:54,910 --> 00:36:02,510
+تعد البداية الحقيقية لنشأة القصة الفنية في أدب
+
+374
+00:36:02,510 --> 00:36:08,710
+العربي الحديث بما امتلكت القصة من مكونات فنية
+
+375
+00:36:08,710 --> 00:36:16,580
+ناضجة جعلت هذه القصةهي التاريخ الحقيقي لفن القصة
+
+376
+00:36:16,580 --> 00:36:22,520
+العربية الحديث لاعظوا أن ميخاين عيما قرأ في
+
+377
+00:36:22,520 --> 00:36:28,820
+المدرسة الروسية في الناصرة ثم أكمل تعليمه في روسيا
+
+378
+00:36:29,680 --> 00:36:36,260
+وقرأ شيئا من الأدب الروسي أدب جوجول وتلستوي وشيخوف
+
+379
+00:36:36,260 --> 00:36:42,480
+وإعلام الأدب الروسي ويبدو أنه كتب القصة متأثرا
+
+380
+00:36:42,480 --> 00:36:47,760
+بهؤلاء الأدباء حتى بعض صفات الأدب الروسية أو القصة
+
+381
+00:36:47,760 --> 00:36:52,360
+الروسية وجدت عند ميخايل معيمة في قصة اللغة خصوصا
+
+382
+00:36:52,360 --> 00:36:58,970
+العقل لذلك انقسمت دارسون إلى قسمينقسم الرأى بأن فن
+
+383
+00:36:58,970 --> 00:37:05,930
+القصة فنٌأوروبي أخذناه من أوروبا جاهزا لا فضل
+
+384
+00:37:05,930 --> 00:37:10,290
+لموروثنا العربي القديم في هذه النهضة القصصية
+
+385
+00:37:10,290 --> 00:37:17,630
+الحديثة ما حجتهم قالوا ان من كتب القصة مثل ميخايل
+
+386
+00:37:17,630 --> 00:37:22,010
+معيمة و لا محمد تيمور و لا حسين هيكل كتبوها تأثرا
+
+387
+00:37:22,010 --> 00:37:26,310
+بالقصة الأوروبية كتبوها تأثرا بالقصة الأوروبية
+
+388
+00:37:26,310 --> 00:37:29,850
+الفريق الثاني مثل العقاد والسحار و سيد قطب و ناجيم
+
+389
+00:37:29,850 --> 00:37:37,750
+الكيلانيقالوا لأ القصة فن عربي أصيل و لكن الغرب سر
+
+390
+00:37:37,750 --> 00:37:43,070
+على دينا فن القصة و أعطانا بعض اتقانات لكن موروثنا
+
+391
+00:37:43,070 --> 00:37:49,610
+القصصي عربي أصيل مليء لموروث العربي بفن اللي هو
+
+392
+00:37:49,610 --> 00:37:54,730
+القصة من العصر الجاهلي إلى العصر اللي هو الحديث و
+
+393
+00:37:54,730 --> 00:37:59,740
+قالوا حتى لو لم تأثربال .. بأوروبا لكتبنا يعني
+
+394
+00:37:59,740 --> 00:38:05,380
+قصصا و روايات كما كتب الأوروبيون هذه القضية الآن
+
+395
+00:38:05,380 --> 00:38:10,920
+ليست قضية ذات أهمية لماذا؟ لأن الرواية العربية
+
+396
+00:38:10,920 --> 00:38:16,480
+اليوم وصلت إلى مصافر روايات عالميةفما عدنا نتأثر
+
+397
+00:38:16,480 --> 00:38:21,160
+كثيرا بأن القصة فن أوروبي و لا فن عربي متأثرين
+
+398
+00:38:21,160 --> 00:38:24,700
+بالغرب و لا غير متأثرين بالغرب هذه قضية تجاوزة
+
+399
+00:38:24,700 --> 00:38:28,980
+الزمن تجاوزة التاريخ و لا عيبة و لا عيبة و لا
+
+400
+00:38:28,980 --> 00:38:34,980
+مزازة و لا غروة أننا نتأثر بأوروبا لا إشكالة في
+
+401
+00:38:34,980 --> 00:38:40,440
+ذلك الودباء الفرنسيون عندما كتبوا القصة الرمزية
+
+402
+00:38:40,440 --> 00:38:45,540
+كتبوها تأثرا بكليل أو دمناكتبوها تأثرا بكليلة
+
+403
+00:38:45,540 --> 00:38:49,800
+ودمنا وفي النهاية الأدب إنساني الأدب فن إنساني
+
+404
+00:38:49,800 --> 00:38:55,520
+والتأثر أمر طبيعي وطبيعي أن تتأثر الشعوب بعضها
+
+405
+00:38:55,520 --> 00:38:56,580
+البعض
+
+406
+00:38:59,030 --> 00:39:03,590
+ألم نقول قبل قليل أن دانتي كتبت مملكة الجحيم تأثرا
+
+407
+00:39:03,590 --> 00:39:08,150
+برسالة الغفرالية بالعلاق المعارفة و لو بحثتم أنتم
+
+408
+00:39:08,150 --> 00:39:12,430
+في الأدب الإنجليزي لو وجدتم جوحة موجودة في الأدب
+
+409
+00:39:12,430 --> 00:39:17,330
+الإنجليزي تأثرا بمانتأثرا بجوحة عندنا في الأدب
+
+410
+00:39:17,330 --> 00:39:22,110
+العربي فلا يعني .. لا غروة ولا عيبة في .. في
+
+411
+00:39:22,110 --> 00:39:26,590
+التأثير والتأثر في أداب اللي هو يعني الشعوب بعضها
+
+412
+00:39:26,590 --> 00:39:33,290
+بالبعض واليوم عندنا قسم خاص بالأدب يطلق عليه الأدب
+
+413
+00:39:33,290 --> 00:39:36,190
+.. الأدب المقارن .. الأدب المقارن اللي يبحث
+
+414
+00:39:36,190 --> 00:39:41,090
+التأثير والتأثر بين الأداب المختلفة مثل الأدب
+
+415
+00:39:41,090 --> 00:39:46,040
+العربي والأدب الفارسيالأدب العربي والأدب الإنجليزي
+
+416
+00:39:46,040 --> 00:39:48,960
+والأدب العربي والأدب الفرنسي والأدب العربي والأدب
+
+417
+00:39:48,960 --> 00:39:53,260
+الأسباني عندما يحدث أنه شيء من التقاء بين هذه
+
+418
+00:39:53,260 --> 00:40:03,620
+الأدب العربية إذن الرأي الراجح .. الرأي الراجح أن
+
+419
+00:40:03,620 --> 00:40:09,310
+ميخايل نوعيما يعده هو أولالأودباء العرب الذين
+
+420
+00:40:09,310 --> 00:40:15,610
+كتبوا القصة الفنية وقصوصته العاكر هي البداية
+
+421
+00:40:15,610 --> 00:40:21,790
+التاريخية الفنية للقصة العربية أو الفن القصصي
+
+422
+00:40:21,790 --> 00:40:28,210
+العربي المرة
+
+423
+00:40:28,210 --> 00:40:33,120
+القادمة ان شاء الله سنتحدثالمرة القادمة بإذن الله
+
+424
+00:40:33,120 --> 00:40:39,140
+سنتحدث عن ألوان وأنواع وعناصر الفن القصير هل من
+
+425
+00:40:39,140 --> 00:40:45,480
+سؤال هل من سؤال السلام عليكم ورحمة الله
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/V-E9eFW3vDg.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/V-E9eFW3vDg.srt
new file mode 100644
index 0000000000000000000000000000000000000000..46e06602e5359d6f83913eeeb6963948c8108200
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/V-E9eFW3vDg.srt
@@ -0,0 +1,1875 @@
+1
+00:00:21,670 --> 00:00:24,190
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:24,190 --> 00:00:27,410
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:27,410 --> 00:00:34,110
+وبعد السلام عليكم ورحمة الله وبركاته إلى أين وصلنا 
+
+4
+00:00:34,110 --> 00:00:41,230
+المرة الماضية شكل رواية شكل رواية شكل رواية إذا درسنا
+
+5
+00:00:41,230 --> 00:00:49,870
+المحاضرة الماضية تعريف السيرة لغة واصطلاحا وتحدثنا
+
+6
+00:00:49,870 --> 00:00:58,250
+عن شروط كتاب السيرة الشروط الثلاثة وتحدثنا كذلك عن
+
+7
+00:00:58,250 --> 00:01:04,670
+قيمة البوح في كتابة السيرة ما هي حدود البوح فيما
+
+8
+00:01:04,670 --> 00:01:11,680
+يخص الثقافة العربية أو الثقافة الشرقية تحدثنا عن
+
+9
+00:01:11,680 --> 00:01:16,220
+أشكال كتابة السيرة ذكرنا الشكل الأول وهو شكل
+
+10
+00:01:16,220 --> 00:01:20,960
+المذكرات ونتذكر
+
+11
+00:01:20,960 --> 00:01:26,080
+مذكرات الحاج أمين الحسيني القائد الفلسطيني أو 
+
+12
+00:01:26,080 --> 00:01:31,300
+الشخصية الفلسطينية التاريخية تحدثنا عن اليوميات
+
+13
+00:01:31,300 --> 00:01:36,420
+وقولنا ما يكتب في اليوميات هي الأشياء ذات الحضور
+
+14
+00:01:36,420 --> 00:01:41,350
+أو ذات القيمة لا يُكتب كل شيء في اليوميات لا نكتب
+
+15
+00:01:41,350 --> 00:01:45,930
+كل شيء في اليوميات يعني طالب اتغدى تباميا ما تكتب
+
+16
+00:01:45,930 --> 00:01:51,610
+اتغدى تباميا هذا غير مهم لكن
+
+17
+00:01:51,610 --> 00:01:59,570
+إذا كان هناك تجربة جديدة الذات عانتها أو دخلت فيها
+
+18
+00:01:59,570 --> 00:02:04,350
+مثل تجربة دخول المدرسة أو دخول الجامعة تجربة 
+
+19
+00:02:04,350 --> 00:02:11,460
+الزواج السفر هذه كلها تجارب جديدة تحتاج إلى ماذا؟
+
+20
+00:02:11,460 --> 00:02:17,360
+تحتاج إلى تسجيل كذلك يسجل في اليوميات المشاعر
+
+21
+00:02:17,360 --> 00:02:22,720
+والأحوال الباطنة للذات الإنسانية من فرح من حزن من
+
+22
+00:02:22,720 --> 00:02:27,960
+سرور من إحباط من يأس من تفاؤل من حماس إلى غير ذلك
+
+23
+00:02:27,960 --> 00:02:35,230
+من أحوال نفسية بكثير من البوح بكثير من البوح قلنا 
+
+24
+00:02:35,230 --> 00:02:40,650
+أن هذه اليوميات تمثل المادة الخام أو العجين التي
+
+25
+00:02:40,650 --> 00:02:46,090
+يمكن أن تُكتب منها بعد ذلك السيرة الذاتية وقيمة 
+
+26
+00:02:46,090 --> 00:02:52,510
+هذه اليوميات في مطابقتها للواقع وحقيقتها وصدقها
+
+27
+00:02:52,510 --> 00:02:57,350
+ وعدم تزييفها ودقتها فكثيراً تُكتب اليوميات بالساعة
+
+28
+00:02:57,350 --> 00:03:03,350
+واليوم والشهر والسنة وبعضهم يكتب بالدقيقة كذلك مثل
+
+29
+00:03:03,350 --> 00:03:06,570
+مذكرات بينجريون يكتب بالدقيقة ماذا كان يحدث 
+
+30
+00:03:06,570 --> 00:03:10,670
+بالدقيقة الشكل 
+
+31
+00:03:10,670 --> 00:03:15,170
+الثاني قلنا شكل الحكاية أو التاريخ الذي يسرد سيرته
+
+32
+00:03:15,170 --> 00:03:23,510
+الذاتية على شكل قصة أو حكاية مستخدمة لغة قصصية لكن
+
+33
+00:03:23,510 --> 00:03:30,530
+دون أن يتوغل في جماليات القص تزييف 
+
+34
+00:03:30,530 --> 00:03:38,400
+الحقيقة والوقائع مقدّم عنده على توظيف جماليات القص
+
+35
+00:03:38,400 --> 00:03:43,880
+أو جماليات الرواية ومثلنا لذلك بكتاب أو سيرة
+
+36
+00:03:43,880 --> 00:03:49,920
+الدكتور حسين عباس غربة الراعي وكذلك كتاب أحمد أمين 
+
+37
+00:03:49,920 --> 00:03:55,020
+حياتي الشكل 
+
+38
+00:03:55,020 --> 00:03:59,620
+الرابع والشكل الأرقى وهو الشكل الروائي أن تكتب
+
+39
+00:03:59,620 --> 00:04:02,200
+السيرة على صيغة رواية 
+
+40
+00:04:08,230 --> 00:04:17,090
+مثل سيرة الأيام لطه حسين مثل 
+
+41
+00:04:17,090 --> 00:04:24,690
+سيرة فدوى وقان رحلة جمالية سيرة جبره إبراهيم جبر
+
+42
+00:04:24,690 --> 00:04:33,490
+البئر الأولى محمد شكري الخبز الحافي إلى غير ذلك من 
+
+43
+00:04:33,490 --> 00:04:39,390
+السيرة الذاتية هذه السيرة الذاتية توظف فيها تقانات
+
+44
+00:04:39,390 --> 00:04:45,530
+السرد وجماليات رواية توظيفا عاليا فيها تقانات مكان
+
+45
+00:04:45,530 --> 00:04:50,650
+ وزمان واهتمام بالشخصية وتحليل أحداث واصطباق
+
+46
+00:04:50,650 --> 00:04:57,110
+واسترجاع وصراع عقدة إلى غير ذلك من تقانات السرد 
+
+47
+00:04:57,110 --> 00:05:06,090
+لكن آفة هذا النمط أو هذا الشكل أن يغلب الخيال على 
+
+48
+00:05:06,090 --> 00:05:13,670
+الحقيقة أن يغلب الخيال على الحقيقة فتنقلب
+
+49
+00:05:13,670 --> 00:05:19,030
+السيرة الذاتية إلى رواية خيالية بدل أن تكون سيرة 
+
+50
+00:05:19,030 --> 00:05:27,150
+ذاتية حقيقية إنسانية تصبح رواية خيالية لذلك قلنا
+
+51
+00:05:27,150 --> 00:05:34,990
+أن بعض الكتاب سلكوا سيرة الأيام في نمط الرواية كما 
+
+52
+00:05:34,990 --> 00:05:40,170
+فعل عبد المحسن طه بدر لأن عنصر الخيال كان طاغيا و
+
+53
+00:05:40,170 --> 00:05:45,950
+جالبا في الجزئين الأول والثاني وهذا أحدث أشكالا
+
+54
+00:05:45,950 --> 00:05:53,770
+أجناسية لكتاب الأيام أو سيرة الأيام كل 
+
+55
+00:05:53,770 --> 00:05:59,390
+هذه الأشكال يجمع
+
+56
+00:05:59,390 --> 00:06:05,980
+بينها عامل أو عنصر أو قيمة الصدق والحقيقة يجب أن لا 
+
+57
+00:06:05,980 --> 00:06:18,400
+تغادر الصدق والحقيقة عنصر
+
+58
+00:06:18,400 --> 00:06:25,180
+اللذة والتشويق في الشكل الثالث والرابع متوفر
+
+59
+00:06:27,330 --> 00:06:32,870
+أما المذكرات واليوميات فهي أشبه بالسرد التاريخي 
+
+60
+00:06:32,870 --> 00:06:48,850
+فهي أشبه وأقرب إلى السرد التاريخي ننتقل
+
+61
+00:06:48,850 --> 00:06:56,010
+الآن إلى قراءة نقدية في سيرة الأيام لطه حسين وكما 
+
+62
+00:06:56,010 --> 00:07:03,870
+قلنا أن بعض الدارسين عدّ سيرة الأيام عدّ سيرة الأيام 
+
+63
+00:07:03,870 --> 00:07:10,710
+عدّ سيرة الأيام نصاً 
+
+64
+00:07:10,710 --> 00:07:17,390
+تأسيسياً لجنس السيرة الذاتية لذلك نريد أن ندرس هذا 
+
+65
+00:07:17,390 --> 00:07:22,820
+النص التأسيسي نظراً لقيمته المضمونية والفنية
+
+66
+00:07:22,820 --> 00:07:30,880
+والتاريخية لِقراءة قيمة مضمونية وتاريخية وفنية وطبعاً 
+
+67
+00:07:30,880 --> 00:07:36,700
+طه حسين أحد الأدباء والرجال والشخصيات التي كثيرة 
+
+68
+00:07:36,700 --> 00:07:42,020
+حولها الكثير من الإشكالات والكثير من النقاشات التي 
+
+69
+00:07:42,020 --> 00:07:46,960
+لم تهدأ إلى هذه اللحظة وإلى هذه الساعة
+
+70
+00:07:48,650 --> 00:07:51,210
+فضلاً آلاء مع زميلاتكم آلاء
+
+71
+00:08:12,360 --> 00:08:17,280
+السلام عليكم ورحمة الله وبركاته السيرة الذاتية لطه
+
+72
+00:08:17,280 --> 00:08:24,420
+حسين في الأيام أصدرها طه حسين الأيام وهي عبارة عن
+
+73
+00:08:24,420 --> 00:08:29,320
+نص تأسيسي لجنس السيرة الذاتية على ثلاثة أجزاء هي دور
+
+74
+00:08:29,320 --> 00:08:39,160
+الجزء الأول الذي أصدرها عام 1927 حول نشأته في
+
+75
+00:08:39,160 --> 00:08:44,900
+قرية مغاغة في حول نشأته في قرية مغاغة في الصعيد 
+
+76
+00:08:44,900 --> 00:08:48,460
+الأعلى وميلاده في الرابع عشر من شهر نوفمبر عام الألـف
+
+77
+00:08:48,460 --> 00:08:52,540
+ثمانية وتسعين حتى سنة الألـف 
+
+78
+00:08:52,540 --> 00:08:55,780
+وتسعمائة واثنين أما الجزء الثاني فقد أصدره عام
+
+79
+00:08:55,780 --> 00:08:59,180
+الألف وتسعمائة وتسعة وثلاثين حول حياته في القاهرة 
+
+80
+00:08:59,180 --> 00:09:05,000
+وانتساب ثم بعد ذلك انتسابه للأزهر ثم الجامعة
+
+81
+00:09:05,000 --> 00:09:09,220
+المصرية حتى حصوله على درجة الدكتوراه سنة عام سنة
+
+82
+00:09:09,220 --> 00:09:13,680
+الألف وتسعمائة وثمانية والفترة ما ما
+
+83
+00:09:13,680 --> 00:09:17,460
+بين الفترة ما بين الجزء الأول والجزء الثاني اثنتا
+
+84
+00:09:17,460 --> 00:09:24,560
+عشرة سنوات أما الجزء الثالث الذي أصدره عام 1972 حول
+
+85
+00:09:24,560 --> 00:09:28,760
+إقامته في فرنسا حتى عودته هو تعيينه أستاذاً في
+
+86
+00:09:28,760 --> 00:09:34,320
+الجامعة المصرية عام 1921 وكانت الفترة ما بين الجزء 
+
+87
+00:09:34,320 --> 00:09:39,420
+الثاني وإصداره للجزء الثاني والجزء الثالث ثلاثة 
+
+88
+00:09:39,420 --> 00:09:45,440
+وعشرين سنة أما دوافع كتابته للسيرة عند طه حسين
+
+89
+00:09:45,440 --> 00:09:50,120
+تتعدد دوافع كتابته للسيرة منها إحساس الكاتب 
+
+90
+00:09:50,120 --> 00:09:55,530
+بالإضطهاد بالإتهام من من حوله أي من مجتمعهم الذي
+
+91
+00:09:55,530 --> 00:09:59,790
+يعيشون حولهم فيتخفف فيتخفف من هذا الشعور بالحديث
+
+92
+00:09:59,790 --> 00:10:05,130
+عنه عن طريق كتابته لها سيرة الأيام بدأ أنه أحس 
+
+93
+00:10:05,130 --> 00:10:09,390
+بواقع ذنوبه وأخطائه أراح ضميره بالكتابة والاعتراف
+
+94
+00:10:09,390 --> 00:10:14,010
+عنها أما إذا مرّ بصراع نفسي أو روحي أو فكري 
+
+95
+00:10:14,010 --> 00:10:19,100
+خرج منه سالماً من خلال رسم صورة لذلك الصراع وبدأ 
+
+96
+00:10:19,100 --> 00:10:22,660
+دافراً منتصراً أما إذا اتهم بالتقصير والفشل فخوّة
+
+97
+00:10:22,660 --> 00:10:26,240
+يظهر الاعتذار و يظهر الاعتذار والتعليل لمكان
+
+98
+00:10:26,240 --> 00:10:30,280
+منهم ولعل
+
+99
+00:10:30,280 --> 00:10:35,120
+ويقول وبعد ذلك رأى بعضهم أن من الدوافع الروحية
+
+100
+00:10:35,120 --> 00:10:38,860
+المتمثلة في لذة فعل الكتابة والدوافع النفسية التي
+
+101
+00:10:38,860 --> 00:10:43,400
+عاشها على شكل تعويض أو إعادة تشكيل لحظات الماضي 
+
+102
+00:10:43,400 --> 00:10:50,560
+لإعادة قراءته من جديد وكذلك راى طه حسين بصراع مع 
+
+103
+00:10:50,560 --> 00:10:55,060
+المجتمع والناس والتقاليد والثقافة وكان يذهب في 
+
+104
+00:10:55,060 --> 00:10:59,740
+نحو صريح أن يستر كان يذهب إلى أن يستفز 
+
+105
+00:10:59,740 --> 00:11:05,120
+يستفز الآخرين في كتاباته هو مما يكتبونه ويسخر 
+
+106
+00:11:05,120 --> 00:11:09,280
+مما ألفه مما ألفه الناس واعتقدوه فكان
+
+107
+00:11:11,830 --> 00:11:18,590
+ودارت كذلك بينه وبين مجتمعه مرحلة صراع شرسة بين 
+
+108
+00:11:18,590 --> 00:11:21,630
+كيانات مهمة في المجتمع المصري وفي مقدمتهم مؤسسة
+
+109
+00:11:21,630 --> 00:11:25,730
+الأزهر الشريف وبين طه حسين ولسيا مع معركة كتابه 
+
+110
+00:11:25,730 --> 00:11:30,890
+في الشعر الجاهلي في الشعر الجاهلي الذي صدر عام ألف وتسعمائة
+
+111
+00:11:30,890 --> 00:11:35,330
+وستة وعشرين ويردّ الدكتور عبد المحسن بدر أن الإحساس 
+
+112
+00:11:35,330 --> 00:11:40,970
+بالظلم الذي عاشه طه حسين والذي واجهه نتيجة
+
+113
+00:11:40,970 --> 00:11:46,830
+للضجة التي أصدر للضجة والثورة التي واجهها 
+
+114
+00:11:46,830 --> 00:11:51,930
+من بيئته ومجتمعه وثقافته ومعتقدين ومعتقداته نتيجة
+
+115
+00:11:51,930 --> 00:11:56,530
+كتابته للشعر الجاهلي هو الذي أعاد إلى ذاكرته صورة 
+
+116
+00:11:56,530 --> 00:12:03,050
+الحرمان والظلم التي تعرض لها منذ طفولته وصباه 
+
+117
+00:12:03,050 --> 00:12:07,650
+نتيجة للجهل من بيئته هذا الجهل الذي واجهه مجرّد في 
+
+118
+00:12:07,650 --> 00:12:08,570
+مرحلة صباه 
+
+119
+00:12:11,180 --> 00:12:15,860
+وهذا أيضاً يصور لنا الأيام صورة من صور كفاحه ضد
+
+120
+00:12:15,860 --> 00:12:21,760
+الآخر وتعبير عن رغبته الشديدة في التشبث بالحياة 
+
+121
+00:12:21,760 --> 00:12:25,320
+ وإثبات الذات والانتصار لما هو عليه ولمبدأه 
+
+122
+00:12:28,000 --> 00:12:32,020
+فكذلك هذا الدور الذي وجد فيه طه حسين يتقاطع مع
+
+123
+00:12:32,020 --> 00:12:37,440
+أكثر من كاتب عانى أزمة الذات مع الحاضر وكذلك القلق 
+
+124
+00:12:37,440 --> 00:12:41,760
+أمام المستقبل أو استغراق ممتع في الذكريات ووجدوا أن
+
+125
+00:12:41,760 --> 00:12:47,120
+أكثر أو في أو أكثر مما كتبه يأتي في أوقات الشعور
+
+126
+00:12:47,120 --> 00:12:51,600
+بالظلمة والتشاؤم والإنكسار ونجد كذلك أن طه حسين قد 
+
+127
+00:12:51,600 --> 00:12:56,020
+دار حول هذا الدافع في مقدمته في إحدى طبعات 
+
+128
+00:12:56,020 --> 00:13:01,680
+طبعات الكتاب التي أُصدرت عام 1954 إنما يقول فيه أن
+
+129
+00:13:01,680 --> 00:13:05,520
+أنا كتبته لأتخلص من بعض الهموم الثقيلة والخواطر 
+
+130
+00:13:05,520 --> 00:13:10,300
+المحزنة التي كثيراً ما تعتري الناس من حين وحين وكذا
+
+131
+00:13:10,300 --> 00:13:13,520
+الذي ذكرنا كانت من أهم أسباب كتابته للنصّ القيامة 
+
+132
+00:13:38,230 --> 00:13:42,910
+كتاب الأيام لطه حسين يعني في البداية يجب أن
+
+133
+00:13:42,910 --> 00:13:49,550
+نتحدث عن المضمون التاريخي لهذه السيرة
+
+134
+00:13:52,140 --> 00:13:56,640
+كما ذكرت زميلتكم أن السيرة عبارة عن ثلاثة أجزاء 
+
+135
+00:13:56,640 --> 00:14:03,280
+الجزء الأول يتناول حياته في قرية مغاغة في الصعيد
+
+136
+00:14:03,280 --> 00:14:13,320
+ونشأته وطفولته في تلك القرية القاصية البعيدة
+
+137
+00:14:13,320 --> 00:14:19,080
+ وعندما نقول الصعيد إذاً البيئة التي ولد فيها طه 
+
+138
+00:14:19,080 --> 00:14:21,560
+حسين بيئة 
+
+139
+00:14:23,860 --> 00:14:35,780
+فقيرة محرومة غارقة في الجهل غارقة في الأمية مسكينة
+
+140
+00:14:35,780 --> 00:14:44,400
+وهو كان ترتيبه في عدد أفراد أسرته السابع كان الطفل 
+
+141
+00:14:44,400 --> 00:14:45,040
+السابع
+
+142
+00:14:48,770 --> 00:14:52,630
+وولد في أسرة كبيرة العدد ماذا يعني أنه ولد في أسرة 
+
+143
+00:14:52,630 --> 00:14:59,070
+كبيرة العدد؟ أن الاهتمام به سيقل لو كان الولد 
+
+144
+00:14:59,070 --> 00:15:07,130
+الأول الولد الآخر الاهتمام يزيد لكن .. لكن هو
+
+145
+00:15:07,130 --> 00:15:15,310
+الولد السابع دائما الإبن الأول غالبا يكون مدللا و
+
+146
+00:15:15,310 --> 00:15:20,940
+ذا حظه لأنه يأتي يعني هو أول الأبناء والأولاد لكن
+
+147
+00:15:20,940 --> 00:15:30,620
+رقم سبعة يعني بيكون الأب زهج من الأولاد زهج حاله و
+
+148
+00:15:30,620 --> 00:15:37,780
+لو كان الولد الآخر أيضا يكون له شيء من الحظ و شيء
+
+149
+00:15:37,780 --> 00:15:41,780
+من الاهتمام لكن دائما اللي بيقولها المساكين وين؟
+
+150
+00:15:41,780 --> 00:15:44,980
+في النصر .. في النصر زي حالتكوا يعني أنتم في
+
+151
+00:15:44,980 --> 00:15:46,800
+النصر ولا أنتم ..
+
+152
+00:15:49,780 --> 00:15:57,560
+الأول يعني محظوظ ولا خير يعني محظوظ لذلك
+
+153
+00:15:57,560 --> 00:16:04,640
+طه حسين سيعاني من هذه البيئة سواء البيئة
+
+154
+00:16:04,640 --> 00:16:12,000
+الاجتماعية أو البيئة الثقافية أو البيئة الدينية أو 
+
+155
+00:16:12,000 --> 00:16:16,250
+حتى البيئة الإنسانية من إنسان هذه البيئة وسيعاني 
+
+156
+00:16:16,250 --> 00:16:22,450
+ويقاسي من أقرب الناس إليه في
+
+157
+00:16:22,450 --> 00:16:26,450
+هذا الجزء يتحدث طه حسين عن نشأته القاسية في 
+
+158
+00:16:26,450 --> 00:16:35,970
+القرية وكيف ابتليه بآفة العمى وهو عمره لم يتعدى ست
+
+159
+00:16:35,970 --> 00:16:44,460
+سنوات قصيب بالرمضان الربيعي فعولجه بطريقة خاطئة كان
+
+160
+00:16:44,460 --> 00:16:50,860
+يوضع الزيت في عينيه، فماذا كانت النتيجة؟ فقد بصره،
+
+161
+00:16:50,860 --> 00:16:55,300
+فقد بصره فكان
+
+162
+00:16:55,300 --> 00:17:02,100
+يشعر بالنقمة على هذه البيئة التي ذهبت ببصره
+
+163
+00:17:04,670 --> 00:17:09,930
+لاحظوا البصر له قيمة كبيرة عند الإنسان يعني الإنسان 
+
+164
+00:17:09,930 --> 00:17:14,950
+يتنازل عن يد من أطرافه أو طرف أطرافه ويستطيع أن 
+
+165
+00:17:14,950 --> 00:17:24,070
+يعيش لكن إذا فقد عينيه حبيبتيه يصبح عاجزا ويصبح
+
+166
+00:17:24,070 --> 00:17:28,610
+متكلا على غيره لا يستطيع أن يصرف شؤون نفسه بنفسه
+
+167
+00:17:28,610 --> 00:17:34,710
+يجب أن يتكل  يعتمد على غيره ويشعر بشيء من العجز
+
+168
+00:17:34,710 --> 00:17:40,670
+لذلك هذا الطفل عندما كان يجلس مع أهله وقت الطعام 
+
+169
+00:17:40,670 --> 00:17:46,010
+ووقت الغداء وكان أحيانا يأخذ اللقمة والعدد كبير
+
+170
+00:17:46,010 --> 00:17:52,490
+الكل يتناوش يعني من يريد أن يصابق تصابق يده إلى
+
+171
+00:17:52,490 --> 00:17:54,350
+الصحن
+
+172
+00:17:56,370 --> 00:18:01,570
+ولا طاولة الطعام وهو كان طفلا صغيرا أعمى فكان 
+
+173
+00:18:01,570 --> 00:18:07,990
+أحيانا ينزل بقايا الطعام على ملابسه فهذا كان يعني
+
+174
+00:18:07,990 --> 00:18:13,750
+مثيرا للسخرية والضحك من إخوانه ومن أبناء عائلته
+
+175
+00:18:13,750 --> 00:18:19,930
+هذا كان يحزنه فقرت أمه أن يأكل وحده في غرفة أو في
+
+176
+00:18:19,930 --> 00:18:27,700
+المطبخ بعيدا عن إخوانه إذن من البداية بداية حياته
+
+177
+00:18:27,700 --> 00:18:34,140
+بدأ يشعر بالثقل هذه الآفة على نفسه وعلى حياته في
+
+178
+00:18:34,140 --> 00:18:39,460
+ذلك الوقت برنامج العمياء في ذلك القرءاء أو في ذلك 
+
+179
+00:18:39,460 --> 00:18:45,620
+الزمان إما أن يكون مقرئا على المقابر كما نراه و
+
+180
+00:18:45,620 --> 00:18:51,260
+إما أن يكون طالبا في الأزهر أو دارسا في الأزهر طه
+
+181
+00:18:51,260 --> 00:18:57,440
+حسين كان محظوظا كان أخوه الأكبر يدرس في الجامعة
+
+182
+00:18:57,440 --> 00:19:02,740
+الأزهر فعرض طه حسين أن يلتحق بالدراسة في الجامعة 
+
+183
+00:19:02,740 --> 00:19:07,760
+الأزهر كأنه يحظى بالاحترام والمكانة في قريته
+
+184
+00:19:07,760 --> 00:19:13,240
+فكان لابد أن يدرس أو أن يدرس فيما يسمى في الماضي
+
+185
+00:19:13,240 --> 00:19:17,220
+الكتاب وهي حلقات تحفيظ القرآن اللي كان يسموه
+
+186
+00:19:17,220 --> 00:19:22,310
+الكتاب التي قضت عليها المدرسة الحديثة للأسف يعني من
+
+187
+00:19:22,310 --> 00:19:26,950
+جرائم المدرسة الحديثة اليوم أنها لم تعلم الطالب 
+
+188
+00:19:26,950 --> 00:19:32,030
+يعني شيئا كثيرا وقضت على التقليد الرائع جدا في
+
+189
+00:19:32,030 --> 00:19:35,370
+ثقافتنا أو في تراثنا أو في تاريخنا وهي حلقة
+
+190
+00:19:35,370 --> 00:19:40,050
+الكتاب أن الطالب قبل أن يدخل المدرسة يكون قد حفظ
+
+191
+00:19:40,050 --> 00:19:44,090
+كتاب الله سبحانه وتعالى وتعلم القراءة الصحيحة و
+
+192
+00:19:44,090 --> 00:19:48,410
+الكتابة الصحيحة وشيئا من الحساب فيدخل الطالب
+
+193
+00:19:48,410 --> 00:19:53,320
+المدرسة قويا معتمدا على نفسه صحيح اللغة صحيح 
+
+194
+00:19:53,320 --> 00:19:58,780
+الأسلوب جميل الخطاب لكن اليوم يدخل الطالب وهو يعني
+
+195
+00:19:58,780 --> 00:20:04,360
+متعثرا في لغته متعثرا في الكلام متعثرا في الكتابة يجمع بين
+
+196
+00:20:04,360 --> 00:20:07,600
+العربية والإنجليزية والعربية والفرنسية العربية
+
+197
+00:20:07,600 --> 00:20:11,340
+والألمانية وأنا لا أدري لماذا .. لماذا يجبر
+
+198
+00:20:11,340 --> 00:20:19,520
+الطالب الطالب ذو .. ذو ست سنوات يجبرون على دراسة
+
+199
+00:20:19,520 --> 00:20:23,340
+لغة ألمانية ولا لغة فرنسية ولا لغة إنجليزية ما
+
+200
+00:20:23,340 --> 00:20:27,860
+فائدة هذه اللغة لطالب ست سنوات أيهم أولى أن يدرس و
+
+201
+00:20:27,860 --> 00:20:31,260
+أن يحفظ قرآنه ولا يحفظ اللغة الألمانية واللغة
+
+202
+00:20:31,260 --> 00:20:37,060
+الفرنسية واللغة الإنجليزية الأولى أن يحفظ .. أن 
+
+203
+00:20:37,060 --> 00:20:40,440
+يحفظ القرآن وأن يتقن لغته وأن ي .. وأن يكتب بخط 
+
+204
+00:20:40,440 --> 00:20:46,260
+جميل فلذلك هذا التقليد الرائع أغلب الأدباء وأغلب
+
+205
+00:20:46,260 --> 00:20:50,020
+الناس في الماضي كانوا يحفظون كتاب الله بكل سهولة وب
+
+206
+00:20:50,020 --> 00:20:55,200
+سهولة اليوم الطلاب والطالبات يأخذون أربع جزاء في
+
+207
+00:20:55,200 --> 00:21:00,120
+الجامعة الإسلامية وبأجل من فصل لفصل وكل فصل بيرحل 
+
+208
+00:21:00,120 --> 00:21:04,840
+الفصل جاي ومرة بيسحب ومرة بيأجله ومرة بيحفظ نصه
+
+209
+00:21:04,840 --> 00:21:08,300
+ ومرة بيجيب فيه سبعين ومرة ستين ومرة بيقلف قرآن 
+
+210
+00:21:08,300 --> 00:21:12,600
+ويصير يكتب من عنده قرآن لأنه غير حافظ صحية ولا مش
+
+211
+00:21:12,600 --> 00:21:16,100
+صحية هذا الكلام هذا الواقع هذا هو اللي هو الواقع
+
+212
+00:21:16,100 --> 00:21:20,640
+أصبح القرآن ثقيلا على الذاكرة وثقيلا على ألسنتنا
+
+213
+00:21:21,130 --> 00:21:26,090
+لأننا لم نتمرس بالقرآن ونحن صغار ونحن في طور 
+
+214
+00:21:26,090 --> 00:21:30,570
+الطفولة، النشأة فبدأ علينا ثقيلًا والله سبحانه وتعالى 
+
+215
+00:21:30,570 --> 00:21:34,830
+يقول وَلَقَدْ يَسَّرْنَا الْقُرْآنَ يسرنا القرآن
+
+216
+00:21:34,830 --> 00:21:42,970
+يسرنا حفظه ويسرنا قراءته ويسرنا تدبره ويسرنا فهمه 
+
+217
+00:21:42,970 --> 00:21:51,480
+ويسرنا تعليمه وتعلمه إذا أين المشكلة في القرآن؟ ولا
+
+218
+00:21:51,480 --> 00:21:56,340
+في آخذ القرآن في آخذ القرآن المشكلة عند آخذ القرآن
+
+219
+00:21:56,340 --> 00:22:05,560
+وليس في القرآن لطه حسين كما يروي في سيرته تجربة 
+
+220
+00:22:05,560 --> 00:22:10,020
+مريرة في حفظ القرآن الكريم كان يحفظ وينسى يحفظ
+
+221
+00:22:10,020 --> 00:22:15,940
+وينسى ومرة طلب إليه والده أن يقرأ شيء من القرآن
+
+222
+00:22:15,940 --> 00:22:23,240
+فلم يستطع أن يقرأ بعض آيات القرآن الكريم فغضب على
+
+223
+00:22:23,240 --> 00:22:30,640
+الفتى طه وعلى شيخه سيدنا وطلب إلى طه حسين أن 
+
+224
+00:22:30,640 --> 00:22:35,440
+يعيد مرة ثانية حفظ القرآن الكريم صور سيدنا في كتاب
+
+225
+00:22:35,440 --> 00:22:43,580
+الأيام صورة سوداء يصفه طه حسين طارئا بالكذب وطارئا
+
+226
+00:22:43,580 --> 00:22:51,620
+بالغشاش وطارئا بصاحب الصوت كصوت الحمير وطارئا أنه لا
+
+227
+00:22:51,620 --> 00:22:56,040
+يعرف شيئا وطارئا أنه لا يعنيه إلا الأكل والشراب 
+
+228
+00:22:56,040 --> 00:23:00,520
+والطعام إلى غير ذلك من الصفات واصف كذلك عريفه
+
+229
+00:23:00,520 --> 00:23:05,360
+الشيخ يتحدث
+
+230
+00:23:05,360 --> 00:23:12,340
+طه حسين عن تلك الأحزان التي رافقت أسرته موت أخيه 
+
+231
+00:23:12,340 --> 00:23:19,550
+الشاب الطبيب موت أخته موت أخيه الأكبر أحزان يعني 
+
+232
+00:23:19,550 --> 00:23:26,570
+تأكلوا أحزان في هذه العائلة يأتي 
+
+233
+00:23:26,570 --> 00:23:31,410
+الموعد المحدد لرحيل طه حسين إلى الأزهر فيسكن في 
+
+234
+00:23:31,410 --> 00:23:37,490
+منطقة قريبة من الأزهر تسمى حوش عطا حي شعبي كأحياء
+
+235
+00:23:37,490 --> 00:23:42,450
+القاهرة يعني إذا أحد منكم ذهب للقاهرة، من ذهب
+
+236
+00:23:42,450 --> 00:23:46,110
+للقاهرة؟ من زار القاهرة؟  حي شعبي، مثلا 
+
+237
+00:23:46,110 --> 00:23:51,770
+حي السيدة زينب ولا خان الخليلي ولا السيدة عائشة
+
+238
+00:23:51,770 --> 00:24:01,930
+ولا السيدة عائشة ما أحد زار مصر؟ صورتوا العريش؟ كيف
+
+239
+00:24:01,930 --> 00:24:07,150
+وجدتوا العريش؟ زي غزة؟
+
+240
+00:24:11,940 --> 00:24:17,660
+آه يعني العريش شبيه الـ بيرفح صحيح العريش شبيه كثير
+
+241
+00:24:17,660 --> 00:24:22,900
+من اللي هو يعني برفح الفلسطينية ورفح المصرية وإن 
+
+242
+00:24:22,900 --> 00:24:26,240
+كانت رفح الفلسطينية متطورة أكثر من اللي هو العريش
+
+243
+00:24:26,240 --> 00:24:33,220
+أو رفح اللي هو المصرية أحياء القاهرة القديمة كانت
+
+244
+00:24:33,220 --> 00:24:39,060
+تعج بالمضجيج والسخب الأحياء الشعبية والروائح 
+
+245
+00:24:42,500 --> 00:24:46,820
+وأغلب من يسكن في هذه الأحياء هم الطبقة الكادحة أو
+
+246
+00:24:46,820 --> 00:24:54,840
+الفقيرة الذين يحصلون ثقافة بسيطة وعلم بسيط فحدثنا 
+
+247
+00:24:54,840 --> 00:25:00,140
+طه حسين عن الشخصيات التي سكنت معه في العمارة
+
+248
+00:25:00,140 --> 00:25:06,260
+التي أقام فيها طه حسين فترة دراسته في الجامعة أصلا 
+
+249
+00:25:07,290 --> 00:25:12,030
+حدثنا طه حسين عن لحظات الحرمان والوحدة التي كان 
+
+250
+00:25:12,030 --> 00:25:18,730
+يقاسيها لوحده إذا كان أخوه يخرج مع زملائه للدراسة 
+
+251
+00:25:18,730 --> 00:25:27,190
+وهو يبقى في الغرفة لوحده يعاني الوحدة وأصبح رهين 
+
+252
+00:25:27,190 --> 00:25:28,030
+المحبسَين
+
+253
+00:25:34,590 --> 00:25:38,870
+يبدو أن طه حسين لم يعجب كثيرًا بطريقة التعليم في 
+
+254
+00:25:38,870 --> 00:25:45,750
+الجامعة الأزهر ولم ينصرف جدًا لطلب العلم وكان 
+
+255
+00:25:45,750 --> 00:25:51,950
+كثير النقاش والجدال مع أساتذته وشيوخه وهذا عرضه 
+
+256
+00:25:51,950 --> 00:26:00,050
+لكثير من اللوم والنقد القاسي من أساتذته طه
+
+257
+00:26:00,050 --> 00:26:03,470
+حسين في هذا الوقت تعرف إلى بيئة جديدة
+
+258
+00:26:05,880 --> 00:26:10,620
+غير البيئة التي جاء منها أو التي ينتمي إليها كان 
+
+259
+00:26:10,620 --> 00:26:17,480
+هناك بيئتان بيئة المعممين المعممين بيئة مانع 
+
+260
+00:26:17,480 --> 00:26:24,620
+المعممين المشايخ والأزهر يسمونه المعممين العمائد
+
+261
+00:26:24,620 --> 00:26:31,080
+وبيئة المطربشين أصحاب من طربيش الأفندية يعني
+
+262
+00:26:31,080 --> 00:26:40,600
+وهؤلاء يعدون أرقى منزلة في المجتمع المصري من بيئة 
+
+263
+00:26:40,600 --> 00:26:46,820
+أصحاب العمائم المشايخ لذلك أحمد أمين في كتاب حياتي
+
+264
+00:26:46,820 --> 00:26:52,800
+يذكر لنا ثلاثة مواقف أنه عندما كان يلبس العمامة
+
+265
+00:26:52,800 --> 00:26:59,060
+وزي العلماء الأزهار عندما جاء ليكتري غرفة في فندق
+
+266
+00:26:59,060 --> 00:27:05,610
+عندما رأى صاحب الفندق معمما لم يعطه غرفة وجاء بعده
+
+267
+00:27:05,610 --> 00:27:09,970
+أفندي فعطاه اللي هو الغرفة عندما كان يقف على طابور
+
+268
+00:27:09,970 --> 00:27:14,790
+البريد وجاء أفندي فقدم صاحب البريد الأفندي على
+
+269
+00:27:14,790 --> 00:27:19,050
+المعمم وهكذا فيبدو أن المعمم في ذلك الوقت لم يكن 
+
+270
+00:27:19,050 --> 00:27:23,390
+يحظى بذلك اللي هو الاحترام وكان الاحترام الأكبر 
+
+271
+00:27:23,390 --> 00:27:31,090
+للأفندية أو أصحاب اللي هو الطرابيش فتعرف إلى بيت
+
+272
+00:27:31,090 --> 00:27:38,470
+الطرابيش عبر مجلس أحمد لطفي السيد الذي يعد أستاذ
+
+273
+00:27:38,470 --> 00:27:42,530
+الجيل أو رأس مدرسة التغريب في مصر رأس مدرسة 
+
+274
+00:27:42,530 --> 00:27:47,410
+التغريب في مصر ووجد
+
+275
+00:27:47,410 --> 00:27:55,830
+أحمد لطفي السيد في طه حسين شابا ذكيا طموحا  لسنا
+
+276
+00:27:55,830 --> 00:28:01,310
+نحسن الخصام عنيدا طه حسين كان عنيدا شخصية عنيدة
+
+277
+00:28:04,170 --> 00:28:11,250
+ذو قلم ساخر وذو أسلوب في الكتابة جميل، منمق، حلو، 
+
+278
+00:28:11,250 --> 00:28:18,330
+رائع فاحتضن طه حسين كان يطلق عليه الشيخ طه حسين
+
+279
+00:28:18,330 --> 00:28:24,670
+لذلك أول مقالات كتبات في الهدايا وفي الجريدة كان 
+
+280
+00:28:24,670 --> 00:28:28,990
+يكتب الشيخ طه حسين أمام طه حسين ليه ما كان يكتب
+
+281
+00:28:28,990 --> 00:28:32,530
+الشيخ طه حسين؟ لأنه جاء من أين؟ من بيئة الأزهر من
+
+282
+00:28:32,530 --> 00:28:38,970
+بيئة الأزهر طه حسين يقول أنه فتن بهذه البيئة
+
+283
+00:28:38,970 --> 00:28:45,530
+الجديدة وأنه وجد فيها ما لم يجده في البيئة القديمة
+
+284
+00:28:45,530 --> 00:28:48,670
+وأنه 
+
+285
+00:28:48,670 --> 00:28:55,510
+كان يتمنا دائما بيئة كهذه البيئة، البيئة الترابيش
+
+286
+00:28:56,990 --> 00:29:05,090
+فاندغم واندمج بكله في هذه البيئة وبدأ يكتب مقالات
+
+287
+00:29:05,090 --> 00:29:10,730
+يهاجم فيها الأزهر ونظام اللي هو الأزهر وشجعه أحمد
+
+288
+00:29:10,730 --> 00:29:15,870
+لطفي السيد وعبد العزيز جاويش على ذلك طبعا حسين في
+
+289
+00:29:15,870 --> 00:29:24,030
+هذا الوقت كتب مقالة أو مقالات يرى لا بأس أن لا تلبس
+
+290
+00:29:24,030 --> 00:29:28,610
+المرأة النقاب وإن لو لا مانع من اختلاط الرجل 
+
+291
+00:29:28,610 --> 00:29:34,230
+بالمرأة وإن هذا لا شيء يعني أو لا مؤخذ عليه في
+
+292
+00:29:34,230 --> 00:29:40,950
+الدين وهذا يبدو بأثر أحمد لطفي السيد وجماعة أحمد
+
+293
+00:29:40,950 --> 00:29:46,310
+لطفي السيد فمنعه عبدالعزيز جاويش من الكتابة في مجلة
+
+294
+00:29:46,310 --> 00:29:53,150
+الهدايا لأن عبدالعزيز جاويش كان يعني محافظا وكان
+
+295
+00:29:53,150 --> 00:29:59,650
+يرى أن مصر يجب أن تبقى مع الحكم العثماني أما أحمد
+
+296
+00:29:59,650 --> 00:30:04,530
+لطفي السيد فكان يرى تمصير مصر ويرى أنه لابد أن
+
+297
+00:30:04,530 --> 00:30:08,370
+تنفصل مصر عن الدولة العثمانية وأن تلتحق مصر
+
+298
+00:30:08,370 --> 00:30:13,610
+بأوروبا وثقافة أوروبا ودين أوروبا وحضارة أوروباوكان
+
+299
+00:30:13,610 --> 00:30:16,930
+يدعو إلى تمصير اللغة العربية يعني أن تكتب اللغة
+
+300
+00:30:16,930 --> 00:30:24,470
+العربية باللغة اللي هو المصري طه حسين في ذلك
+
+301
+00:30:24,470 --> 00:30:28,290
+الوقت فتحت الجامعة المصرية فالتحق بها طه حسين
+
+302
+00:30:28,290 --> 00:30:31,910
+وتحدث 
+
+303
+00:30:31,910 --> 00:30:39,410
+عن جو جديد للعلم وعن أساتذة جدد وهم المستشرقون وبدأ
+
+304
+00:30:39,410 --> 00:30:44,730
+يطرى ويثنى على هؤلاء المستشركين طبعا حسين كان أول
+
+305
+00:30:44,730 --> 00:30:48,470
+طالب يكتب رسالة دكتوراه في الجامعة المصرية عن ذكرى
+
+306
+00:30:48,470 --> 00:30:55,270
+بالعلامة فقبض مكافأة قدرها خمسون جنيها مكافأة عن
+
+307
+00:30:55,270 --> 00:31:02,030
+هذه الرسالة والجد و ألقي في روعي أنه سيسافر إلى
+
+308
+00:31:02,030 --> 00:31:09,170
+فرنسا فبدأ يلح على إدارة الجامعة أنه يريد أن يسافر
+
+309
+00:31:09,170 --> 00:31:14,860
+إلى فرنسا كان لديه مشكلتان مشكلة اللغة المشكلة أنه
+
+310
+00:31:14,860 --> 00:31:24,260
+أعمى يعني ذلك أن الجامعة ستصرف له راتبين وستعيل له 
+
+311
+00:31:24,260 --> 00:31:32,340
+يعني معاونا فهو راض أن يعيش مع أخيه براتب واحد في
+
+312
+00:31:32,340 --> 00:31:36,340
+فرنسا وبدأ يتعلم اللغة الفرنسية ويبدو أنه أتقن
+
+313
+00:31:36,340 --> 00:31:44,190
+شيئا من هذه اللغة الفرنسية ذهب إلى فرنسا وهناك فتن
+
+314
+00:31:44,190 --> 00:31:51,410
+بالحياة الفرنسية فيقول في كتابه الجزء الثالث في
+
+315
+00:31:51,410 --> 00:31:55,990
+مطلع الجزء الثالث أنه راض عن حياته في فرنسا كل
+
+316
+00:31:55,990 --> 00:32:02,070
+الرضا وأنه
+
+317
+00:32:02,070 --> 00:32:09,610
+بلغ من السعادة أقصاها وبدأ
+
+318
+00:32:09,610 --> 00:32:16,820
+يقارن بين حياته في القرية وحياته في حوش عطا وفي
+
+319
+00:32:16,820 --> 00:32:23,540
+زقاق الأزهر وبين الرقد والنعيم واترف الأكل والشراب
+
+320
+00:32:23,540 --> 00:32:28,940
+والطعام في فرنسا وفي باريس المقارنة 
+
+321
+00:32:28,940 --> 00:32:38,120
+ستميل له صالح من فرنسا صالح فرنسا وتحدث
+
+322
+00:32:38,120 --> 00:32:47,100
+عن تساهله للجامعة ونات في فرنساوأنه درس على ال ..
+
+323
+00:32:47,100 --> 00:32:52,320
+فيلسوف الاجتماعي Durkheim لكنه توفي قبل أن 
+
+324
+00:32:52,320 --> 00:32:56,300
+يكمل رسالته وطرح سير فانتقل إلى Casanova المستشرق
+
+325
+00:32:56,300 --> 00:33:03,540
+اليهودي Casanova وكزانوفا كان يرى بأن القرآن من عند
+
+326
+00:33:03,540 --> 00:33:08,860
+محمد وليس وحيا من الله سبحانه وتعالى وكان يرى طه
+
+327
+00:33:08,860 --> 00:33:13,500
+حسين أن كزانوفا يفسر القرآن تفسيرا علميا وصحيحا
+
+328
+00:33:13,500 --> 00:33:19,340
+أفضل من مشايخ الأزهر وعلماء الأزهر فُتن طه حسين
+
+329
+00:33:19,340 --> 00:33:24,760
+بالحياة الغربية والحياة الأوروبية والثقافة
+
+330
+00:33:24,760 --> 00:33:31,950
+الأوروبية وهذا يذكرنا برفع الطهطاوي ويذكرنا علي عبد
+
+331
+00:33:31,950 --> 00:33:37,510
+الرازق والشديّاق وكل الذين انتقلوا من الحياة 
+
+332
+00:33:37,510 --> 00:33:42,350
+العربية واصطدموا أو اصطدم وعيهم بالحضارة الغربية 
+
+333
+00:33:42,350 --> 00:33:47,370
+أو الثقافة الغربية بعضهم تماسك مثل الشديّاق ورفعة
+
+334
+00:33:47,370 --> 00:33:55,190
+الطهطاوي وبعضهم انهار يعني حدث له انهيار حضاري طبعا
+
+335
+00:33:55,190 --> 00:33:57,170
+حسين تزوج من فتاة فرنسية
+
+336
+00:34:00,240 --> 00:34:03,880
+كانت معينة له يعني في الدروس و تحصيله اللي هو 
+
+337
+00:34:03,880 --> 00:34:09,760
+الدروس وبقي طه حسين إلى آخر حياة وفيا للنموذج
+
+338
+00:34:09,760 --> 00:34:15,960
+الأوروبي وكتب في كتاب مستقبل الثقافة في مصر أن
+
+339
+00:34:15,960 --> 00:34:22,740
+مصر إذا أرادت أن تنهض عليها أن تقطع صلتها بالشرق و
+
+340
+00:34:22,740 --> 00:34:29,780
+بالعرب وبالمسلمين وأن تتجه إلى الشمال إلى أوروبا 
+
+341
+00:34:30,310 --> 00:34:35,970
+وأن تأخذ الحضارة الغربية بحلوها ومرها وخيرها وشرها 
+
+342
+00:34:35,970 --> 00:34:41,890
+وأن الحضارة المصرية حضارة أورو متوسطية وحضارة 
+
+343
+00:34:41,890 --> 00:34:46,630
+يونانية والأولى أن تنتسب مصر إلى أوروبا لا أن 
+
+344
+00:34:46,630 --> 00:34:50,330
+تنتسب إلى الشرق ولا أن تنتسب إلى العرب ولا أن
+
+345
+00:34:50,330 --> 00:34:53,970
+تنتسب إلى الحضارة المصرية هذا في كتابه مستقبل 
+
+346
+00:34:53,970 --> 00:35:01,430
+الثقافة في مصر عاد طبعا حسين بعد ذلك إلى مصر يدرس 
+
+347
+00:35:01,430 --> 00:35:05,370
+في الجامعة المصرية وكان وسادا للأدب العربي ثم
+
+348
+00:35:05,370 --> 00:35:12,690
+عميدا لكلية الأداب وعندما كان عميدا لكلية الأداب
+
+349
+00:35:12,690 --> 00:35:17,430
+كان شديدا على الطلاب والطالبات طبعا حسين رغم أنه
+
+350
+00:35:17,430 --> 00:35:24,140
+جاء من فرنسا سمع مرة طالبين يتصايحان في ساحة
+
+351
+00:35:24,140 --> 00:35:31,280
+الجامعة الكلية فقام بفصلهما من الجامعة رأى طالبة
+
+352
+00:35:31,280 --> 00:35:38,380
+تنسج الغزل تغزل فقام بفصلها من الجامعة قال هذا ليس
+
+353
+00:35:38,380 --> 00:35:43,240
+مكان الغزل اللي هو الثياب كيف لو جاء طه حسين و
+
+354
+00:35:43,240 --> 00:35:48,080
+رأى طالباتنا و هنيلعبنا في الجوالات كان كل كان
+
+355
+00:35:48,080 --> 00:35:53,900
+فصلت كان طه حسين فصل كان كل كان إذا بتغزل يعني ..
+
+356
+00:35:53,900 --> 00:35:58,580
+الغزل يعني ممكن بتعمللها .. بتصنعلها بلوزة ولا ..
+
+357
+00:35:58,580 --> 00:36:04,960
+ولا شيء مفيد فكيف لو جاء و رأى طالباتنا وهم
+
+358
+00:36:04,960 --> 00:36:11,000
+يعبثنا بما يسمى بالجوال كان ماظل الطالب في الجامعة 
+
+359
+00:36:11,000 --> 00:36:15,640
+الإسلامية ثم 
+
+360
+00:36:15,640 --> 00:36:18,860
+عيّن بعد ذلك رئيس الجامعة ثم وزيرا للمعارف
+
+361
+00:36:24,850 --> 00:36:29,950
+وكان له فضل في مجانية التعليم فتح الكثير من 
+
+362
+00:36:29,950 --> 00:36:34,490
+المدارس وعين
+
+363
+00:36:34,490 --> 00:36:35,870
+آلاف المدرسين 
+
+364
+00:36:42,760 --> 00:36:47,940
+وكله موقف رائع جدا عندما طلب إليه أن يعطي رئيس
+
+365
+00:36:47,940 --> 00:36:50,880
+الوزراء شهادة الدكتوراه الفخرية عندما كان رئيسها
+
+366
+00:36:50,880 --> 00:36:55,860
+للجامعة فرفض أن يعطي رئيس الوزراء شهادة الدكتوراه
+
+367
+00:36:55,860 --> 00:37:03,080
+الفخرية وقال العلم ليس للمجاملة العلم ليس للمجاملة
+
+368
+00:37:03,080 --> 00:37:07,280
+إذا أراد أن يحصل الدكتوراه فليأتي يدرس ويحصل 
+
+369
+00:37:07,280 --> 00:37:13,950
+الدكتوراه هذا موقف نبيل من الدكتور طه حسين اليوم
+
+370
+00:37:13,950 --> 00:37:19,190
+تُعطى شهادة الدكتوراه الفخرية لكل من هبّ ودب لكل
+
+371
+00:37:19,190 --> 00:37:24,890
+من هبّ ودب كأن العلم أصبح بابا وصوقا للمجاملة 
+
+372
+00:37:24,890 --> 00:37:32,530
+المجاملات الرخيصة للأسف طه
+
+373
+00:37:32,530 --> 00:37:36,690
+حسين في سنة ألف وتسعمائة وستة وعشرين أصدر كتابه
+
+374
+00:37:36,690 --> 00:37:46,910
+الشعر الجاهلي ورأى الدارسون أن طه حسين ارتكب جنايتين 
+
+375
+00:37:46,910 --> 00:37:55,350
+علميتين في هذا الكتاب الجناية الأولى خلقه أن الشعر 
+
+376
+00:37:55,350 --> 00:38:00,370
+الجاهلي أغلبه منتحل أيوا رأى انتحال الشعر الجاهلي أو
+
+377
+00:38:00,370 --> 00:38:05,710
+أن الشعر الجاهلي منحول وهذا ليس رأي طه حسين رأي من
+
+378
+00:38:05,710 --> 00:38:10,350
+هذا المستشرق من الجليوز
+
+379
+00:38:14,830 --> 00:38:21,550
+وهذا يطعن في معجزة القرآن قولنا إن الشعر الجاهلي 
+
+380
+00:38:21,550 --> 00:38:27,470
+منتحل يعني لا يوجد شعر جاهلي معناه ذلك أن القرآن 
+
+381
+00:38:27,470 --> 00:38:30,930
+الكريم جاء يتحدى منهم أنه لم تكن عند العرب فصاحة
+
+382
+00:38:30,930 --> 00:38:35,150
+ولم يكونوا أهل بيان حتى يتحداهم القرآن الكريم فهذا
+
+383
+00:38:35,150 --> 00:38:40,590
+فيه طعن في معجزة القرآن الكريم الجناية الثانية
+
+384
+00:38:40,590 --> 00:38:42,110
+التي أتحدث عنها الدارسون
+
+385
+00:38:49,760 --> 00:38:56,700
+إنكاره وجود إبراهيم وإسماعيل قال للقرآن أن يحدثنا
+
+386
+00:38:56,700 --> 00:39:01,760
+عن إبراهيم وإسماعيل وللتوراة أن تحدثنا عن إبراهيم
+
+387
+00:39:01,760 --> 00:39:06,300
+وإسماعيل ولكن هذا لا يعد دليلا على وجود إبراهيم
+
+388
+00:39:06,300 --> 00:39:11,360
+وإسماعيل يعني حديث القرآن عن إبراهيم وإسماعيل لا
+
+389
+00:39:11,360 --> 00:39:15,540
+يعد دليلا على وجود إبراهيم وإسماعيل 
+
+390
+00:39:18,090 --> 00:39:21,650
+فذهب بعض العلماء وخاصة بعض العلماء إلى تكفير
+
+391
+00:39:21,650 --> 00:39:27,490
+طه حسين وبعضهم خطأه وبعضهم حمل عليه وبعضهم انتقد ما
+
+392
+00:39:27,490 --> 00:39:33,530
+جاء به وربما من أفضل الردود التي ردت على طه حسين 
+
+393
+00:39:33,530 --> 00:39:38,090
+ما كتبه الشيخ مصطفى صادق الرافعي اللي هو يعني 
+
+394
+00:39:38,090 --> 00:39:44,890
+أنور المعداوي كذلك أيضا ما كتبه الدكتور الأردن أو
+
+395
+00:39:44,890 --> 00:39:48,330
+السيد الأردن الباحث والعالم الدكتور ناصر الدين 
+
+396
+00:39:48,330 --> 00:39:54,050
+الأسد في كتابه القيم القيم جدا مصادر الشعر الجاهلي
+
+397
+00:39:54,050 --> 00:39:59,390
+حبذا تقرأوا هذا الكتاب مصادر الشعر الجاهلي الدكتور
+
+398
+00:39:59,390 --> 00:40:03,790
+ناصر الدين الأسد توفي يعني ربما قبل عام أو أقل من
+
+399
+00:40:03,790 --> 00:40:14,120
+عام يعني رحمه الله تحدث باستفاضة علمية وقراءات وأدلة 
+
+400
+00:40:14,120 --> 00:40:20,160
+على وجود الشعر الجاهلي إذا
+
+401
+00:40:20,160 --> 00:40:27,980
+طه حسين واجه حملة شرسة بعد صدور أو إصدار كتاب
+
+402
+00:40:27,980 --> 00:40:37,420
+الشعر الجاهلي طه حسين محارب ذكي حارب ذكيا لكنه عنيد 
+
+403
+00:40:38,300 --> 00:40:50,760
+انسحب وانزوى قليلا حتى تهدأ المعركة وتضع الحرب 
+
+404
+00:40:50,760 --> 00:40:51,400
+أوزارها 
+
+405
+00:40:54,350 --> 00:40:58,070
+فشهر بقسوة المجتمع وخرجت بعض المظاهرات ضد طه حسين
+
+406
+00:40:58,070 --> 00:41:01,730
+ومن يطالب بقالته ومن يطالب بمحاكمته ومن يطالب
+
+407
+00:41:01,730 --> 00:41:06,070
+بسجنه إلى غير ذلك من المطالبين وأعنف المواجهات
+
+408
+00:41:06,070 --> 00:41:08,470
+كانت مع الأزهر الشريف أعنف المواجهات كانت مع
+
+409
+00:41:08,470 --> 00:41:13,850
+الأزهر الشريف لذلك كتاب الأيام خاصة الجزء الأول
+
+410
+00:41:13,850 --> 00:41:22,030
+والثاني مليء بالنقد القاسي للأزهر كأن الكتاب ألفه 
+
+411
+00:41:23,410 --> 00:41:31,570
+لنقد الأزهر وتعريت ثقافة الأزهرية والتعليم الأزهري
+
+412
+00:41:31,570 --> 00:41:40,170
+والسخرية من حياة الجامعة الأزهرية
+
+413
+00:41:40,170 --> 00:41:45,430
+فيقول عبد المحسن بدر أن الإحساس بالظلم الذي واجهه
+
+414
+00:41:45,430 --> 00:41:50,070
+طه حسين نتيجة الضجة التي صنيعت
+
+415
+00:41:51,370 --> 00:41:57,350
+إثر كتابه في الشعر الجاهلي عاد إلى ذاكرة طه حسين
+
+416
+00:41:57,350 --> 00:42:03,710
+مظاهر الحرمان والقسوة التي عاناها في طفولته في
+
+417
+00:42:03,710 --> 00:42:09,510
+نشأته في شبابه في القرية في الأزهر وكذلك في شيء 
+
+418
+00:42:09,510 --> 00:42:18,300
+منه من فرنسا فأراد بهذه السيرة الذاتية أن يلقي عن 
+
+419
+00:42:18,300 --> 00:42:26,980
+كتفه شيئا من الأثقال أو شيئا من الهموم وهو
+
+420
+00:42:26,980 --> 00:42:34,300
+يقول في مقدمة الكتاب 1954 الذي كتبه لطاقة يعني
+
+421
+00:42:34,300 --> 00:42:40,760
+المكفوفين قال أمليته ليتخلص من بعض الهموم الثقيلة
+
+422
+00:42:40,760 --> 00:42:47,300
+والخواطر المحزنة والخواطر المحزنة لذلك هنا تصبح
+
+423
+00:42:47,300 --> 00:42:54,580
+الكتابة مأوى وملاذاً من قسوة اللحظة الحاضرة وتعود
+
+424
+00:42:54,580 --> 00:43:02,950
+الآن للذاكرة البعيدة أو القريبة للاحتماء بالماضي
+
+425
+00:43:02,950 --> 00:43:08,590
+من قسوَة اللحظة الحاضرة فدوافع طه حسين هي دوافع
+
+426
+00:43:08,590 --> 00:43:18,130
+دفاعية ودفاعية ودوافع نفسية واسترجاع لمسيرته مع هذه
+
+427
+00:43:18,130 --> 00:43:21,890
+البيئة القاسية هذه البيئة الجاهلة هذه البيئة 
+
+428
+00:43:21,890 --> 00:43:27,310
+المتخلفة التي عانى كثيراً يعني من قسوتها ومن جهلها
+
+429
+00:43:27,310 --> 00:43:33,170
+ومن تخلفها تحدثت
+
+430
+00:43:33,170 --> 00:43:35,890
+في المضمون الدلالي يعني تحدثت في المضمون الدلالي
+
+431
+00:43:35,890 --> 00:43:41,700
+ونقده للمرة القادمة سنتحدث عن مآخذ على سيرة
+
+432
+00:43:41,700 --> 00:43:47,940
+طه حسين سيرة المآخذ على سيرة طه حسين سيرة ما هي المآخذ 
+
+433
+00:43:47,940 --> 00:43:53,120
+المضمونية وما هي المآخذ الفنية لدينا نوعاً من
+
+434
+00:43:53,120 --> 00:43:57,880
+المآخذ مآخذ مضمونية تتعلق بمضمون السيرة يعني عنصر
+
+435
+00:43:57,880 --> 00:44:02,620
+الصدق والحقيقة وثانياً المضمون الفني الشكل الفني
+
+436
+00:44:02,620 --> 00:44:05,480
+الذي كُتبت أو الذي كُتبت لِيه السيرة
+
+437
+00:44:11,120 --> 00:44:16,540
+ودائماً السيرة تركز على ما يسمى بالكفاح أو الصراع
+
+438
+00:44:16,540 --> 00:44:22,940
+كفاح الذات مع البيئة لذلك هتلر عندما كتب سيرته
+
+439
+00:44:22,940 --> 00:44:29,540
+الذاتية ماذا سَمّى كفاح فكل سيرة ذاتية عبارة عن كفاح
+
+440
+00:44:29,540 --> 00:44:38,420
+عبارة عن كفاح الذات مع المحيط حولها أرجو
+
+441
+00:44:38,420 --> 00:44:45,200
+أن نقرأ في يوم من الأيام لِحدى كنا سيرة الذاتية مال
+
+442
+00:44:45,200 --> 00:44:49,080
+عندها استعداد تكتب سيرة ذاتية؟ مال لديها استعداد
+
+443
+00:44:49,080 --> 00:44:54,620
+وشجاعة أدبية أن تكتب سيرتها الذاتية ربما تقدّمي
+
+444
+00:44:54,620 --> 00:44:58,400
+أحداث بصناعة ملاجئ الإنسان لدنيَا عندك استعداد 
+
+445
+00:44:58,400 --> 00:45:01,900
+تمام؟ إن شاء الله بطيح أحداث إن شاء الله .. اه
+
+446
+00:45:01,900 --> 00:45:05,660
+عندك يا فرح؟ اه إن شاء الله عندك استعداد يا نونية؟ حب
+
+447
+00:45:05,660 --> 00:45:09,200
+ده من أراد أن يكتب سيرته الذاتية ويتوقع أن يبدأ
+
+448
+00:45:09,200 --> 00:45:14,720
+اليوم بكتابة اليوميات سجلنا اليوميات في السيرة
+
+449
+00:45:14,720 --> 00:45:18,060
+الذاتية هذه اليوميات مادة خام لكتابة السيرة
+
+450
+00:45:18,060 --> 00:45:19,260
+الذاتية بعد ذلك
+
+451
+00:45:21,940 --> 00:45:27,540
+سهل بعد ذلك أن نكتب السيرة اللي هو الذاتية إن شاء
+
+452
+00:45:27,540 --> 00:45:30,220
+الله يعني ممكن في يوم من الأيام ندرس السيرة 
+
+453
+00:45:30,220 --> 00:45:36,040
+الذاتية لِتمام حرز مثلاً أو لفرح سعادة كقراءة نقدية
+
+454
+00:45:36,040 --> 00:45:40,660
+لسيرات يعني أو لدعاة حشيش الصحفية الكبيرة يعني
+
+455
+00:45:40,660 --> 00:45:45,380
+تكون يومًا يعني صحفية كبيرة على مستوى العالم إن 
+
+456
+00:45:45,380 --> 00:45:52,200
+شاء الله إن شاء الله دائماً الإنسان يجب أن يحلم
+
+457
+00:45:52,200 --> 00:45:56,800
+دائماً علماء الذات وتنمية الذات يقولون للإنسان
+
+458
+00:45:56,800 --> 00:46:03,780
+أن يخطط لخمسمائة عام يا كلدي اه سامع يا كلدي اه أن 
+
+459
+00:46:03,780 --> 00:46:07,720
+يخطط لخمسمائة عام مش يخطط ماذا يريد أن يطبخ غداً
+
+460
+00:46:07,720 --> 00:46:13,880
+ولا اليوم هذا لِه حاجة لتخطيط هذا لِه حاجة لإيه؟
+
+461
+00:46:13,880 --> 00:46:18,340
+بدأ أطبخ بامية ولا أطبخ ملوخية ولا ... هذا لِه حاجة 
+
+462
+00:46:18,340 --> 00:46:25,090
+لتخطيط ولا جلي بطاطا يلا وأضحك على الزلمة هذا لا
+
+463
+00:46:25,090 --> 00:46:28,790
+يحتاجه تخطيط .. ليه بقى 500 سنة والإنسان سيعيش
+
+464
+00:46:28,790 --> 00:46:33,490
+500 سنة كل ما كان تخطيط بعيد المدى كل ما كان أبدع
+
+465
+00:46:33,490 --> 00:46:38,470
+وكل ما كان أروع وكل ما كان أمتع وكل ما كان أنفع
+
+466
+00:46:38,470 --> 00:46:45,960
+أنه الإنسان وكما قالوا الإنسان حلم جميل أي إذا أردت
+
+467
+00:46:45,960 --> 00:46:51,140
+أن تقتل الإنسان اقتل حلم الإنسان إذا أردت أن تقتل
+
+468
+00:46:51,140 --> 00:46:57,740
+الإنسان فاقتل حلم الإنسان والسلام عليكم ورحمة
+
+469
+00:46:57,740 --> 00:46:59,000
+الله وبركاته
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/V-E9eFW3vDg_raw.json b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/V-E9eFW3vDg_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..6c28e3a0f263b0e0d7b302aa8d386379ecd99c6d
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/V-E9eFW3vDg_raw.json
@@ -0,0 +1 @@
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"text": "يبدو أن طا حسين لم يُعجب كثيرًا بطريقة التعليم في الجامعة الأزهر ولم ينصرف جدًا إلى طلب العلم وكان كثير النقاش والجدال مع أساتذته وشيوخه وهذا عرضه لكثير من اللوم والنقد القاسي من أساتذته طا حسين في هذا الوقت تعرف إلى بيئة جديدة", "tokens": [1829, 44510, 2407, 14739, 23032, 995, 11331, 3794, 9957, 32767, 7251, 10859, 3615, 7435, 3555, 9122, 12984, 13546, 14111, 995, 4724, 9566, 16572, 28671, 16712, 3615, 20292, 2304, 8978, 25724, 10943, 27884, 16247, 11622, 3224, 2288, 4032, 19528, 7251, 1863, 9381, 28480, 10874, 3215, 14111, 995, 30731, 23032, 46152, 18863, 19528, 4032, 41361, 9122, 12984, 13546, 28239, 4587, 33599, 16070, 7435, 3215, 6027, 20449, 5551, 3794, 9307, 8848, 47395, 4032, 8592, 1829, 2407, 9778, 3224, 37037, 15730, 6225, 43042, 3224, 5296, 4117, 12984, 13546, 9154, 13672, 20498, 16070, 1863, 28543, 25062, 32277, 1829, 9154, 5551, 3794, 9307, 8848, 47395, 23032, 995, 11331, 3794, 9957, 8978, 23758, 2423, 30543, 2655, 37279, 28480, 30731, 4724, 1829, 19986, 3660, 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[{"start": 2805.28, "end": 2805.56, "word": "أي", "probability": 0.4521484375}, {"start": 2805.56, "end": 2805.68, "word": " إذا", "probability": 0.786865234375}, {"start": 2805.68, "end": 2805.96, "word": " ردت", "probability": 0.7423502604166666}, {"start": 2805.96, "end": 2806.06, "word": " أن", "probability": 0.88720703125}, {"start": 2806.06, "end": 2806.48, "word": " تقتل", "probability": 0.97412109375}, {"start": 2806.48, "end": 2807.74, "word": " الإنسان،", "probability": 0.843115234375}, {"start": 2807.74, "end": 2808.38, "word": " اقتل", "probability": 0.8733723958333334}, {"start": 2808.38, "end": 2809.38, "word": " حلم", "probability": 0.966552734375}, {"start": 2809.38, "end": 2810.0, "word": " الإنسان،", "probability": 0.92900390625}, {"start": 2810.0, "end": 2810.42, "word": " إذا", "probability": 0.879150390625}, {"start": 2810.42, "end": 2810.7, "word": " ردت", "probability": 0.9905598958333334}, {"start": 2810.7, "end": 2810.78, "word": " أن", "probability": 0.94580078125}, {"start": 2810.78, "end": 2811.14, "word": " تقتل", "probability": 0.9970703125}, {"start": 2811.14, "end": 2812.32, "word": " الإنسان،", "probability": 0.96591796875}, {"start": 2812.32, "end": 2812.92, "word": " فاقتل", "probability": 0.940185546875}, {"start": 2812.92, "end": 2813.84, "word": " حلم", "probability": 0.990234375}, {"start": 2813.84, "end": 2814.98, "word": " الإنسان", "probability": 0.996826171875}, {"start": 2814.98, "end": 2816.32, "word": " والسلام", "probability": 0.8367513020833334}, {"start": 2816.32, "end": 2816.8, "word": " عليكم", "probability": 0.8173828125}, {"start": 2816.8, "end": 2817.74, "word": " ورحمة", "probability": 0.98046875}, {"start": 2817.74, "end": 2818.06, "word": " الله", "probability": 0.9755859375}, {"start": 2818.06, "end": 2819.0, "word": " وبركاته", "probability": 0.9552734375}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2819.13475, "duration_after_vad": 2623.5018749999867}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/VTjSfCy1l8s_postprocess.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/VTjSfCy1l8s_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ffcb04062cea86fb90136f836017b18a94de1cf5
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/VTjSfCy1l8s_postprocess.srt
@@ -0,0 +1,1332 @@
+1
+00:00:20,910 --> 00:00:23,270
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,270 --> 00:00:26,430
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,430 --> 00:00:33,110
+وبعد السلام عليكم ورحمة الله وبركاته أهلا وسهلا
+
+4
+00:00:33,110 --> 00:00:40,190
+بالجميعفي المحاضرة الماضية توقفنا عند مآخذ على
+
+5
+00:00:40,190 --> 00:00:47,790
+سيرة الأيام للكاتب المصري طوا حسين سنتحدث عن نوعين
+
+6
+00:00:47,790 --> 00:00:54,510
+من المآخر مآخر تتعلق بالمضمون مضمونية ومآخر تتعلق
+
+7
+00:00:54,510 --> 00:00:59,090
+بالشكل الفني بشروط كتابة السيرة الذاتية
+
+8
+00:01:01,560 --> 00:01:11,360
+ولنبدأ أولا بما نطلق عليه مآخذ فنية الملاحظ
+
+9
+00:01:11,360 --> 00:01:17,940
+نطاه حسين في كتابه الأيام استخدم أكثر من مرآة
+
+10
+00:01:17,940 --> 00:01:24,680
+للأنى في السيرة الذاتية يجب أن نستخدم مرآة واحدة
+
+11
+00:01:24,680 --> 00:01:27,960
+يعني مرآة الأنا
+
+12
+00:01:30,940 --> 00:01:37,520
+صوت الأنا هو الصوت الذي يجب أن يتحرك في سد السيرة
+
+13
+00:01:37,520 --> 00:01:43,400
+الذاتية ويجب أن تكون الأنا واضحة وجالية لا تتخفى
+
+14
+00:01:43,400 --> 00:01:50,580
+ولا تتسطر ورا مرايا أخرى أو تعرض نفسها بطرق
+
+15
+00:01:50,580 --> 00:01:56,760
+احتيالية أو طرق أخرى طاع حسين استخدم أكثر من مرآة
+
+16
+00:01:56,760 --> 00:02:04,390
+للحديث عن الذاتمرة استخدم مفردة الصبي ومرة الغلام
+
+17
+00:02:04,390 --> 00:02:11,610
+ومرة الفتى ومرة صاحبنا هذه المرايا جميعها للذات
+
+18
+00:02:11,610 --> 00:02:20,010
+تشتت ذهن القارئ وتتحايل على المتلقي وتلقي شيئا من
+
+19
+00:02:20,010 --> 00:02:25,110
+المسئولية السردية والمسئولية التاريخية عن الأنا
+
+20
+00:02:25,110 --> 00:02:29,670
+اتجاههذه المرآة الوهمية وهي مرآة وهمية لم تعود
+
+21
+00:02:29,670 --> 00:02:34,450
+موجودة الصبي لم يعود موجودا والغلام لم يعود موجودا
+
+22
+00:02:34,450 --> 00:02:38,150
+والفتى لم يعود موجودا وصاحبنا لم يعود موجودا من
+
+23
+00:02:38,150 --> 00:02:42,110
+الآن الموجود والباقي هو الأنا التي يجب أن تتحدث
+
+24
+00:02:42,110 --> 00:02:48,250
+وتتحمل مسئولية الفنية والمسئولية التاريخية كذلك عن
+
+25
+00:02:48,250 --> 00:02:54,910
+أفعالهاأو عن ما قامت به في ماضيها الصبر لماذا لجأ
+
+26
+00:02:54,910 --> 00:02:59,150
+طاه حسين إلى لعبة الضمائع؟ لماذا لجأ إلى هذه
+
+27
+00:02:59,150 --> 00:03:03,130
+اللعبة أو الحيلة السردية في رايو كونه؟ لماذا لجأ
+
+28
+00:03:03,130 --> 00:03:07,370
+طاه حسين إلى ذلك؟
+
+29
+00:03:07,370 --> 00:03:13,830
+ايوة تفضل يا أخوتي لفت الانتباه لنفسه يعني ولا لفت
+
+30
+00:03:13,830 --> 00:03:19,360
+الانتباه عن نفسه؟لافة الانتباه للقارة تشغيل فكر
+
+31
+00:03:19,360 --> 00:03:25,760
+القارة تشغيل فكر القارة تشغيل فكر القارة تشغيل فكر
+
+32
+00:03:25,760 --> 00:03:26,720
+القارة تشغيل فكر القارة تشغيل فكر القارة تشغيل فكر
+
+33
+00:03:26,720 --> 00:03:29,700
+القارة تشغيل فكر القارة تشغيل فكر القارة تشغيل فكر
+
+34
+00:03:29,700 --> 00:03:32,200
+القارة تشغيل فكر القارة تشغيل فكر القارة تشغيل فكر
+
+35
+00:03:32,200 --> 00:03:33,780
+القارة تشغيل فكر القارة تشغيل فكر القارة تشغيل فكر
+
+36
+00:03:33,780 --> 00:03:34,460
+القارة تشغيل فكر القارة تشغيل فكر القارة تشغيل فكر
+
+37
+00:03:34,460 --> 00:03:38,560
+القارة تشغيل فكر القارة تشغيل فكر القارة تشغيل فكر
+
+38
+00:03:38,560 --> 00:03:44,390
+القارة تشغيل فكر القارة تشغيل فتحريك .. تشغيل ..
+
+39
+00:03:44,390 --> 00:03:47,790
+تحريك .. تشغيل .. تحريك .. تشغيل .. تشغيل .. تشغيل
+
+40
+00:03:47,790 --> 00:03:49,210
+.. تشغيل .. تشغيل .. تشغيل .. تشغيل .. تشغيل ..
+
+41
+00:03:49,210 --> 00:03:53,390
+تشغيل .. تشغيل .. تشغيل .. تشغيل .. تشغيل .. تشغيل
+
+42
+00:03:53,390 --> 00:03:53,410
+.. تشغيل .. تشغيل .. تشغيل .. تشغيل .. تشغيل ..
+
+43
+00:03:53,410 --> 00:03:53,910
+تشغيل .. تشغيل .. تشغيل .. تشغيل .. تشغيل .. تشغيل
+
+44
+00:03:53,910 --> 00:03:58,630
+.. تشغيل .. تشغيل .. تشغيل .. تشغيل
+
+45
+00:03:59,490 --> 00:04:02,370
+ان يبحث في هذه الطباعة .. ممكن تقولي تحريك دهن
+
+46
+00:04:02,370 --> 00:04:08,550
+كلمة أرقى فصاحة من تشغيل انا استغربت هذه الكلمة
+
+47
+00:04:08,550 --> 00:04:14,110
+تستخدمها صحفية كبيرة مثلك يعني ايه هو يقول ربما قد
+
+48
+00:04:14,110 --> 00:04:17,510
+يكون تشغيل ربما قد يكون تشغيل
+
+49
+00:04:20,130 --> 00:04:25,450
+تجديد ولا تشتيت؟ لأ هي مش تشتيت انه .. انا سمع
+
+50
+00:04:25,450 --> 00:04:33,490
+تشغيل و .. تشديد و .. اه الحقيقة ربما ولعله طاه
+
+51
+00:04:33,490 --> 00:04:40,880
+حسين قصد ان يبتعد بالمسئولية التاريخيةعن جزء من
+
+52
+00:04:40,880 --> 00:04:45,940
+أحداث حياته أن يبتعد بالمسئولية التاريخية ووجد أن
+
+53
+00:04:45,940 --> 00:04:52,820
+هذه الأحداث أو وجد نفسه مخطئا وغير مصيف في هذه
+
+54
+00:04:52,820 --> 00:04:57,570
+الأحداث أو متورطا فيها بشكل أو بشكل أو بآخرفأراد
+
+55
+00:04:57,570 --> 00:05:01,710
+أن يتخلص من المسئولية الأدمية والتاريخية فنسبها
+
+56
+00:05:01,710 --> 00:05:05,890
+مرة إلى الغلام مرة إلى الصبي مرة إلى صاحبنا إلى
+
+57
+00:05:05,890 --> 00:05:10,130
+غير ذلك حتى يبرئ الذات وتبقى صورة الذات أمام
+
+58
+00:05:10,130 --> 00:05:17,090
+المتلقى صورة مشرقة صورة مضيئة لا يلحقها شيء من
+
+59
+00:05:17,090 --> 00:05:23,170
+العتاب أو شيء من اللوم وهذا يمكن أحيانا سناتي اليه
+
+60
+00:05:23,170 --> 00:05:27,870
+نطلق عليه ما نسميه هندسة أو عادة هندسةالحياة يعني
+
+61
+00:05:27,870 --> 00:05:34,250
+عادى تندسة الحياة إذا طاه حسين خالف شرطا مهما من
+
+62
+00:05:34,250 --> 00:05:41,510
+شروط الصيرة الذاتية و هي تطابق الأناوات الثلاث
+
+63
+00:05:41,510 --> 00:05:51,630
+الأنا المؤلف والأنا الساردةوالأنا المسرود عنها يجب
+
+64
+00:05:51,630 --> 00:05:56,370
+أن تتطابق هنا حدث نوع من المخالفة وهنا طاقر حسين
+
+65
+00:05:56,370 --> 00:06:02,310
+استعانى بشيء من تقانات السرد أو تقانات الرواية حيث
+
+66
+00:06:02,310 --> 00:06:07,030
+ينفصل السرد عن المسرود عنهم ينفصل السرد عن المسرود
+
+67
+00:06:07,030 --> 00:06:13,570
+عنهم هنا انفصل السرد عن المسرود عنهم ودائما
+
+68
+00:06:13,570 --> 00:06:18,560
+ضمير الأنا يعطى الحريةلكاتب السيرة الذاتية أن
+
+69
+00:06:18,560 --> 00:06:26,100
+يتحرك وأن يتحدث وأن يقص وأن يحكي ويحدث
+
+70
+00:06:26,100 --> 00:06:32,920
+لها كالتزام أدبي من ضمير الأنا اتجاه المتلقي وما
+
+71
+00:06:32,920 --> 00:06:42,880
+تبرزه من أحداث أو من سيرة أو من حكايات واحيانا
+
+72
+00:06:42,880 --> 00:06:51,520
+طوا حسين كان يحاولعن ينسب السخرية إلى هذه المرايا
+
+73
+00:06:51,520 --> 00:07:00,940
+المتعددة للذات ويحيلة سردية ذكية من طه حسين لكنه
+
+74
+00:07:00,940 --> 00:07:02,460
+يؤاخذ عليها
+
+75
+00:07:08,990 --> 00:07:13,110
+أيضا الجانب المضموني في الجانب المضموني تراجعت
+
+76
+00:07:13,110 --> 00:07:17,990
+جرعة الصدق والبوح في سير طا حسين قفز طا حسين على
+
+77
+00:07:17,990 --> 00:07:24,470
+معالم مهمة في حياته موضوع كتابه في الشعري جاهلي
+
+78
+00:07:24,470 --> 00:07:30,950
+الذي حدث ضجة في مصر والعالم العربي وبعض علماء
+
+79
+00:07:30,950 --> 00:07:37,530
+الأزهر قام بتكفيط طا حسينوبعضهم طالب بفصله من
+
+80
+00:07:37,530 --> 00:07:43,750
+الجامعة و بعضهم طالب محاكمته لماذا سكت وصمت طبعا
+
+81
+00:07:43,750 --> 00:07:47,630
+حسين عن budget في الشعر الجالي كتابه المشهور في
+
+82
+00:07:47,630 --> 00:07:54,770
+الشعر الجالي معاركه النقدية معاركه مع مصطفى صادق
+
+83
+00:07:54,770 --> 00:07:59,210
+الرافعى الشيخ مصطفى صادق الرافعى مع العقاد مع زميل
+
+84
+00:07:59,210 --> 00:08:00,410
+محمد حسين هيكن
+
+85
+00:08:03,370 --> 00:08:09,850
+مع تلميذه محمد مندور مع
+
+86
+00:08:09,850 --> 00:08:13,330
+حميد الذكى لماذا صمت طا حسين عن هذه المعارك
+
+87
+00:08:13,330 --> 00:08:16,550
+النخضية؟ و هناك كتاب اسمه المعارك الأدبية يفرد
+
+88
+00:08:16,550 --> 00:08:22,510
+بابا و فصلا كاملا لمعارك طا حسين الأدبية مع أدباء
+
+89
+00:08:22,510 --> 00:08:28,910
+عصري أو مع بعض تلميذه حديثه
+
+90
+00:08:28,910 --> 00:08:35,810
+او حياته في فرنسا لم يفصل فيها كثيرابركز على بعض
+
+91
+00:08:35,810 --> 00:08:44,970
+الجوانب المشرقة والمهمة في سيرته في فرنسا الطا
+
+92
+00:08:44,970 --> 00:08:49,710
+حسين كان متحفظا في الحديث عن بعض الألغاز في حياته
+
+93
+00:08:49,710 --> 00:08:55,350
+أو بعض الأسرار في حياته بقى متكتما عليها وسردها
+
+94
+00:08:55,350 --> 00:09:00,350
+سردا سريعا مثل علاقتي بالأحزاب السياسية الأحزاب
+
+95
+00:09:00,350 --> 00:09:06,080
+السياسية المصرية وتقلبه بين هذه الأحزابوما هو
+
+96
+00:09:06,080 --> 00:09:15,900
+مذهبه السياسي أدأ الغاز يعني بقيت أقفالا مقفلة لم
+
+97
+00:09:15,900 --> 00:09:26,020
+يشهى طوا حسين يتحدث عنها أو يتكلم فيها أيضا
+
+98
+00:09:26,020 --> 00:09:32,060
+ما ياخد على طوا حسين هذه السخرية التي يطفح بيها
+
+99
+00:09:32,060 --> 00:09:38,890
+كتابهفي الأيام السخرية من كل شيء مصري من كل شيء
+
+100
+00:09:38,890 --> 00:09:46,290
+عربي السخرية من قريته و من تقاليد قريته و من علماء
+
+101
+00:09:46,290 --> 00:09:54,710
+قريته السخرية من سيدنا من هو سيدنا؟ شيخ .. شيخه في
+
+102
+00:09:54,710 --> 00:10:00,010
+الكتاب في حلقة تحفيظ القرآن الكريم ماذا قال طه
+
+103
+00:10:00,010 --> 00:10:03,970
+حسين عن شيخه في الكتاب؟
+
+104
+00:10:07,990 --> 00:10:28,630
+لنستمع إلى طاه حسين يحدثنا بنفسه عن شيخه افتحوا
+
+105
+00:10:28,630 --> 00:10:31,150
+الكتاب عندكم صفحه كام في الكتاب عندكم؟
+
+106
+00:10:42,510 --> 00:10:46,210
+أنا طيب انظرولي كام في الكتاب كام مكتوب الرقم في
+
+107
+00:10:46,210 --> 00:10:51,270
+الهامش في الهامش كانت
+
+108
+00:10:51,270 --> 00:10:58,030
+كام تسعة واربعين اه
+
+109
+00:10:58,030 --> 00:11:03,870
+نعم قراينا
+
+110
+00:11:03,870 --> 00:11:09,690
+الصفحة وكان العريفه يبغض سيدنا
+
+111
+00:11:12,860 --> 00:11:19,640
+لنرى ماذا يقول طوا حسين عن شيخه الذي
+
+112
+00:11:19,640 --> 00:11:24,040
+حفظه القرآن الكريم في الكتاب نعم وكان العريف يبغض
+
+113
+00:11:24,040 --> 00:11:26,880
+سيدا نعم بغضب شديدا العريف المقصود بالعريف هو
+
+114
+00:11:26,880 --> 00:11:33,170
+مساعد الشيخ نعمولكنه يصانعه وكان سيدنا يكره العليف
+
+115
+00:11:33,170 --> 00:11:38,270
+كرها عنيفا ويحتقره ولكنه يتملقه فأما العليف فكان
+
+116
+00:11:38,270 --> 00:11:43,590
+يكره سيدنا لأنه أثر غشاش كذب أثرون أيه يعني أثرون؟
+
+117
+00:11:43,590 --> 00:11:47,990
+يؤثر نفسه يعني كمان أقول بالعملي أناني أثرون يعني
+
+118
+00:11:47,990 --> 00:11:54,690
+يحب نفسه أكتر من الآخرين أثرون غشاش كذب هذه صفات
+
+119
+00:11:54,690 --> 00:12:04,940
+من؟ صفات من؟صفات من الشيخ هذه صفات من صفات الشيخ
+
+120
+00:12:04,940 --> 00:12:11,080
+صفات من صفات الشيخ يخفي عليه بعض موارد الكتاب و
+
+121
+00:12:11,080 --> 00:12:14,480
+يسافر بخير ما يقصه يعني الشيخ عنده .. فيه ..
+
+122
+00:12:14,480 --> 00:12:20,700
+لاحظوا .. لاحظوا كيف يعني ذكاء طواحسينهو لا يريد
+
+123
+00:12:20,700 --> 00:12:25,920
+أن يقول أن الشيخ كاذب و أثر و غشاش، يقول أن العريف
+
+124
+00:12:25,920 --> 00:12:29,700
+يكره سيدنا لأنه و كده، كأن هذا الموقف و موقف من
+
+125
+00:12:29,700 --> 00:12:36,550
+العريف، لكن في حقيقة موقف من مقطع حسينإذا صورة
+
+126
+00:12:36,550 --> 00:12:43,470
+سيدنا في .. في الأيام كاذب غشاش أثر صوته أيوة
+
+127
+00:12:43,470 --> 00:12:47,470
+يستأثر بخير ما يحمل الصبيان معهم من طعام ويزدري
+
+128
+00:12:47,470 --> 00:12:53,810
+لأنه كان في الماضي .. في الماضي البعيد طبعا وحتى
+
+129
+00:12:53,810 --> 00:13:02,160
+القريب كان أجرة الشيوخ ليست بالمالكان بالطعام يعني
+
+130
+00:13:02,160 --> 00:13:07,340
+ممكن سكر ممكن قصر سكر ممكن عسل ممكن فاكهة ممكن بيض
+
+131
+00:13:07,340 --> 00:13:11,960
+اه و هذه يعني طريقة من طرقله التعليم لأن الناس لم
+
+132
+00:13:11,960 --> 00:13:19,220
+تكن تملكوا مالا كافيا لتدفع لأبنائها للكتاب او
+
+133
+00:13:19,220 --> 00:13:23,540
+للمحفظين او للمعلمين فكانوا يستعينون بما لديهممن
+
+134
+00:13:23,540 --> 00:13:28,740
+خيارات او ما تنتج مزارعهم من خيارات يهدونها الى
+
+135
+00:13:28,740 --> 00:13:33,320
+ذلك الشيخ او ذلك الأستاذ نعم وكان يزريه لأنه كان
+
+136
+00:13:33,320 --> 00:13:37,400
+ضريرا يتكلف الإبصار وكان قبيح الصوت يتكلف حصن
+
+137
+00:13:37,400 --> 00:13:43,550
+الصوت قبيح الصوت سيدنا ما له قبيح الصوتوأما سيدنا
+
+138
+00:13:43,550 --> 00:13:47,870
+فكان يكره العريف لأنه مكار داهية و لأنه يخفي عليه
+
+139
+00:13:47,870 --> 00:13:52,650
+كثير من ما ينبغي أن يعلمه و لأنه سارق يسرق ما يوضع
+
+140
+00:13:52,650 --> 00:13:56,770
+بين يديهما من الطعام وقت الغداء و يختلص أطيبه لأنه
+
+141
+00:13:56,770 --> 00:14:00,330
+يأتمر مع كبار الصبيان في الكتاب و يعبث معهم في
+
+142
+00:14:00,330 --> 00:14:08,330
+غفلة منه فإذا صلي .. لحظة صورة .. صورة قاتمة و
+
+143
+00:14:08,330 --> 00:14:14,910
+تقاليدنا و قيامنا العربيةتأبى ذلك يعني هل من
+
+144
+00:14:14,910 --> 00:14:19,950
+المرؤة و الإنصاف و العدل إذا علمنا من شيخنا و
+
+145
+00:14:19,950 --> 00:14:23,950
+أستادنا حسنة أن نكتمها و إذا علمنا سيئة أن ننشرها
+
+146
+00:14:23,950 --> 00:14:30,390
+هل هذا من الإنصاف؟ ماذا يسمى ذلك؟ ماذا يسمى ذلك؟
+
+147
+00:14:30,390 --> 00:14:34,270
+إذا علمنا حسنة من الأستاد و الشيخ نكتمها و إذا
+
+148
+00:14:34,270 --> 00:14:40,520
+علمنا سيئة أن ننشرها ماذا يسمى هذا؟ و لؤملؤم
+
+149
+00:14:40,520 --> 00:14:44,780
+وندالة هذا هو اللؤم وهذا هو اللون العكس إذا علمنا
+
+150
+00:14:44,780 --> 00:14:48,740
+حسنة من أستاذنا وشيخنا ننشرها وإذا علمنا غير ذلك
+
+151
+00:14:48,740 --> 00:14:53,760
+نكتمها هكذا نتعلم و هكذا نتعلم أما أن ننشرها
+
+152
+00:14:56,550 --> 00:15:01,630
+هذه الصفات تكتب وتقرأ عن سيدنا دون مراعاة لظروف
+
+153
+00:15:01,630 --> 00:15:06,790
+البيئة ودون مراعاة لحال البيئة في ذلك الزمان انشرة
+
+154
+00:15:06,790 --> 00:15:11,590
+بهذه القصوى و بهذه الصفور ولم يذكر حسنة واحدة
+
+155
+00:15:11,590 --> 00:15:16,170
+لسيدنا ولا للشيخ ولا للكتاب ولا للقراريعني هذا مما
+
+156
+00:15:16,170 --> 00:15:20,770
+يُخل على طه حسين أنه لم يكن منصفا في حديث عن الشيخ
+
+157
+00:15:20,770 --> 00:15:26,830
+ولا عن الكتاب ولا عن سيدنا ولاحظ السخريا يعني
+
+158
+00:15:26,830 --> 00:15:32,990
+بادية وروح السخريا جالية جدا في كتاب الأيام لطه
+
+159
+00:15:32,990 --> 00:15:43,050
+حسين السخريا أدى وظفها واستعملها أعداءنا لهدم
+
+160
+00:15:43,050 --> 00:15:52,160
+قيمنا وديننانوح عليه السلام ماذا فعل قومه به سخروا
+
+161
+00:15:52,160 --> 00:15:56,300
+بهم السلاح اللي سخدموا للتشهير و تجذيب نوح عليه
+
+162
+00:15:56,300 --> 00:16:01,440
+السلام ما هو السخرية السخرية و الاستهزاء و كذلك
+
+163
+00:16:01,440 --> 00:16:06,460
+قوم عاد و قوم ثمود و قوم محمد قريش كذلك اللي هو
+
+164
+00:16:06,460 --> 00:16:11,060
+السخرية و الاستهزاء و ماذا فعل المنافقون واذا
+
+165
+00:16:11,060 --> 00:16:20,610
+أخلوا إلى شياطينهمقالوا إن إيه معكم إنما نحن ماذا
+
+166
+00:16:20,610 --> 00:16:28,990
+مستهزلون هذا ديدانهم و هذا برنامجهم و هذا طريقتهم
+
+167
+00:16:28,990 --> 00:16:34,470
+لهدم دعوة الحق و لهدم فكرة اللي هو الحق و الله
+
+168
+00:16:34,470 --> 00:16:40,400
+سبحانه و تعالى تحدث في صورة التوبةعن بعض المنافقين
+
+169
+00:16:40,400 --> 00:16:44,680
+اللي تحدثوا عن الصحابة بكلام أشبه بالعادى كما
+
+170
+00:16:44,680 --> 00:16:49,940
+نقولهم أن بطولهم كبار يحبون الأكل ويحبون الطعام
+
+171
+00:16:49,940 --> 00:16:59,000
+فنزل قوله تعالى إنما كنا نخوضه ونلعب قل أبى الله
+
+172
+00:16:59,000 --> 00:17:09,330
+وآياته ورسوله كنتم تستهزأ قد كفرتم بعد إيمانكمإذا
+
+173
+00:17:09,330 --> 00:17:15,170
+السخرية تقود إلى الكفر والله سبحانه وتعالى اتحدث
+
+174
+00:17:15,170 --> 00:17:21,230
+عن اليهود بقوله وإذا نديتم إلى الصلاة اتخذوا هزوان
+
+175
+00:17:21,230 --> 00:17:25,970
+ولعبا فهذا
+
+176
+00:17:25,970 --> 00:17:29,950
+السلاح اليهود والسلاح أعداءالدعوات الصالحة
+
+177
+00:17:29,950 --> 00:17:36,370
+والدعوات البناء وهي السخرية وشاعة عندنا ونفس في
+
+178
+00:17:36,370 --> 00:17:40,090
+مجتمعنا في يوم الأيام أن يسخر من الشاب المتدير
+
+179
+00:17:40,090 --> 00:17:46,530
+والملتزم ومن لحيته ومن زيه ومن مشيته ومن طعامه ومن
+
+180
+00:17:46,530 --> 00:17:51,030
+شرابه وكان يسخر من الفتاة الملتزمة من حجابها من
+
+181
+00:17:51,030 --> 00:17:56,950
+جلبابها من حيائها من أخلاقهاوكل ذلك حرب لغو القيم
+
+182
+00:17:56,950 --> 00:18:02,110
+أينما تجدوا نفسا ساخرا من الدين ومن القيم فاعلموا
+
+183
+00:18:02,110 --> 00:18:07,330
+أن خلف هذا النفس ووراء هذا النفس شيطان يهودي شيطان
+
+184
+00:18:07,330 --> 00:18:11,510
+يهودي لأن هذه استراتيجية اليهود يعني لهدم القيم
+
+185
+00:18:11,510 --> 00:18:17,600
+الصالحة وقيم الخير يعني في مجتمعنا وفي أمتنافقيم
+
+186
+00:18:17,600 --> 00:18:20,320
+ديننا وقيم أمتنا خط أحمى لا يجوز السخرية أو
+
+187
+00:18:20,320 --> 00:18:25,920
+الاستهزاء بها بأي حال من الأحوال لأن ذلك ربما قادن
+
+188
+00:18:25,920 --> 00:18:30,920
+إلى شيء من النفاق أو شيء من الردة أو شيء من الكفر
+
+189
+00:18:30,920 --> 00:18:39,320
+والعياذ بالله في مقابل السخرية القسوة
+
+190
+00:18:39,320 --> 00:18:44,240
+القسوة على الشخصيات قسوة وسخرية
+
+191
+00:18:47,230 --> 00:18:52,250
+و كما قال أحد الدارسين أن طه حسين اتخذ موقفا موحدا
+
+192
+00:18:52,250 --> 00:19:02,430
+من كل هذه الشخصيات عدم التعاطف معها و إهمالها و
+
+193
+00:19:02,430 --> 00:19:06,510
+دائما كان يركز على الجانب السيء من هذه الشخصيات لو
+
+194
+00:19:06,510 --> 00:19:12,790
+تحدثنا عن شخصياته أو جيرانه الذين جوروه في الأظهر
+
+195
+00:19:12,790 --> 00:19:15,930
+كلهم
+
+196
+00:19:15,930 --> 00:19:25,140
+فاشلونأغبياء ضيقوا الأفق إما نجحوا بالحيلة وإما
+
+197
+00:19:25,140 --> 00:19:32,800
+نجحوا بعد أن قضوا نصف عمارهم في الجامع الأصلي فهو
+
+198
+00:19:32,800 --> 00:19:38,280
+يركز على الصفات السلبية والجانب السلبي من شخصيته
+
+199
+00:19:40,880 --> 00:19:47,420
+حتى اتحدث عن والديه وقال ان الأبوة لا
+
+200
+00:19:47,420 --> 00:19:52,000
+تمنع من الظلم طبعا طه حسين عانى قسوة من البيه
+
+201
+00:19:52,000 --> 00:19:57,780
+وحرمان فبادل القسوة بالقسوة فرد
+
+202
+00:19:57,780 --> 00:20:01,700
+على هذا المجتمع قسوته وحرمانه
+
+203
+00:20:09,400 --> 00:20:18,520
+وكان على طا حسين أن يتفهم ظروف مجتمعه وظروف بيئته
+
+204
+00:20:18,520 --> 00:20:24,380
+التي ولد فيها ووجد فيها وهي بيئة متخلفة جاهلة لا
+
+205
+00:20:24,380 --> 00:20:30,020
+ذنب لها يعني فيما وصلت اليه أحوال طا حسين أو جيل
+
+206
+00:20:30,020 --> 00:20:32,620
+طا حسين في ذلك الوقت
+
+207
+00:20:38,810 --> 00:20:48,910
+مصر و هو حسين كاد ان يطوي الحديث عن مصر و عن
+
+208
+00:20:48,910 --> 00:20:55,090
+مشكلات و إشكالات مصر بشكل رئيس احنا قلنا الشخصيات
+
+209
+00:20:55,090 --> 00:20:59,870
+العامة دائما ترتبط بماذا؟ ترتبط بمجتمعها و بلادها
+
+210
+00:20:59,870 --> 00:21:06,630
+و تاريخ بلادها و حياتها جزء كبير من حياتها و حياة
+
+211
+00:21:06,840 --> 00:21:12,260
+مجتمعها وحياة شعبها فالحديث عن السيرة الذاتية
+
+212
+00:21:12,260 --> 00:21:18,260
+اختضي حديثا في المجاورة عن مجتمعه وماذا قدم لهذا
+
+213
+00:21:18,260 --> 00:21:25,680
+المجتمع طبعا حسين كان تركيزه على ذاته وعلى الأنا
+
+214
+00:21:25,680 --> 00:21:32,950
+تركيزا شديدافطغط شيء من النارجسية في سيرته وهي
+
+215
+00:21:32,950 --> 00:21:41,370
+ليست خاصة بطه حسين هي أيضا تكاد تكون سما تنتظم
+
+216
+00:21:41,370 --> 00:21:46,450
+الكثير من كتابات ومن سير الكتاب المعاصرين وهي
+
+217
+00:21:46,450 --> 00:21:52,300
+طغيان نارجسية وتبدو ذات الكاتبكأنها قطب العالم
+
+218
+00:21:52,300 --> 00:21:57,500
+كأنها قطب العالم إذا صلحت صلح العالم وإذا فسدت
+
+219
+00:21:57,500 --> 00:22:03,040
+فسده العالم فهو لا يرى يعني العالم إلا من خلال هذه
+
+220
+00:22:03,040 --> 00:22:10,380
+الأنا المتضخمة أو المتورمة أو المنتفقة جدا حتى أنه
+
+221
+00:22:10,380 --> 00:22:17,840
+لا يرى شيء غير هذه الأنا نريد
+
+222
+00:22:17,840 --> 00:22:19,840
+الآن أن نقارن بين
+
+223
+00:22:23,990 --> 00:22:32,870
+سيرتين نقارن بين سيرتين بين
+
+224
+00:22:32,870 --> 00:22:40,590
+سيرة طه حسين وسيرة الكاتبة الفلسطينية فدوة وقان
+
+225
+00:22:40,590 --> 00:22:51,130
+شقيقة من فدوة وقان ابراهيم وقانالى اي بلد تنتمي
+
+226
+00:22:51,130 --> 00:23:00,170
+هذه العائلة ؟ اي مدينة ؟ الى مدينة ندلس نعم فى
+
+227
+00:23:00,170 --> 00:23:04,430
+البداية طاه
+
+228
+00:23:04,430 --> 00:23:14,010
+حسين عنوان سيرته الأيام صحيح وفدوة وقان عنوان
+
+229
+00:23:14,010 --> 00:23:23,160
+سيرتها رحلة جباليةرحلة صعبة ماذا
+
+230
+00:23:23,160 --> 00:23:30,940
+يثير العنوانان عندكم من دلالات أو من مقارنات أو
+
+231
+00:23:30,940 --> 00:23:37,160
+استنتاجات؟ لما نقول الأيام ونقول رحلة جبلية صعبة
+
+232
+00:23:37,160 --> 00:23:44,200
+الأيام هو رحلة جبلية رحلة صعبة
+
+233
+00:23:46,880 --> 00:23:54,680
+ماذا يصير العنوانان ايوة اتفضلي الكلام
+
+234
+00:23:54,680 --> 00:23:58,900
+هنا مضط في مسيرة صعبة او حياة صعبة كيف؟ كيف الأيام
+
+235
+00:23:58,900 --> 00:24:03,900
+مضط في حياة صعبة؟ قولي لي كيف استنتجتي هذا الكلام؟
+
+236
+00:24:03,900 --> 00:24:10,020
+كيف؟ نريد كلام علميا لا نريد كلام انشائيا دراستنا
+
+237
+00:24:10,020 --> 00:24:13,100
+بسرعة الأيام؟ لأ انا لا اريد .. لا اريد من الدراسة
+
+238
+00:24:13,100 --> 00:24:18,220
+اريد من الكلمة نفسها من العنوان نفسيبغض النظر عن
+
+239
+00:24:18,220 --> 00:24:22,320
+.. عن رجعيات هذه العنوان يبدو أن في داخل العالم
+
+240
+00:24:22,320 --> 00:24:32,240
+الصعوبات أكتر مننا ما أدراكي نسأل .. اه تفضلي كيف؟
+
+241
+00:24:32,240 --> 00:24:35,460
+رحلة جبلية معنادالك أنها وعرة و حياتها مليئة
+
+242
+00:24:35,460 --> 00:24:40,320
+بالصعوبات مثلا جميل رحلة صعبة مليئة بالعراقي مليئة
+
+243
+00:24:40,320 --> 00:24:45,140
+بالعراقي الكلام جميل طيب الأيه؟ اللي يبدو أن ..قطع
+
+244
+00:24:45,140 --> 00:24:49,160
+حسين عامة صغيرة من المظهر من مظهر الأيام من مظهر
+
+245
+00:24:49,160 --> 00:24:55,900
+الأيام طب الأيام ماذا تفيد تراكم ماذا الأيام تراكم
+
+246
+00:24:55,900 --> 00:25:04,100
+ماذا تراكم زمني الأيام تفيد ماذا تراكم زمني تفيدوا
+
+247
+00:25:04,100 --> 00:25:10,700
+تراكما زمنيا جمع
+
+248
+00:25:10,700 --> 00:25:19,390
+مدلول الأيامغالبا عندنا يشير بدول الأيام إلى شيء
+
+249
+00:25:19,390 --> 00:25:25,070
+من المعاناة، من الكدح
+
+250
+00:25:29,650 --> 00:25:36,830
+و دائما أقول يوم لك و يوم عليك و الأيام هي الظرف
+
+251
+00:25:36,830 --> 00:25:42,190
+الزماني الذي يأتي بالأحداث الأيام هي الظرف الزماني
+
+252
+00:25:42,190 --> 00:25:47,590
+الذي يأتي بالأحداث ماذا قال طرفة ابن العبد ماذا
+
+253
+00:25:47,590 --> 00:25:51,010
+قال طرفة ابن العبد البيت اللي كان يتمثل بيه النبي
+
+254
+00:25:51,010 --> 00:25:58,190
+صلى الله عليه وسلم ستبدي لك من الأيام
+
+255
+00:26:00,020 --> 00:26:05,260
+ما كنت جاهلا الأيام بتبدأ ولا الناس اللي بتقول
+
+256
+00:26:05,260 --> 00:26:09,380
+الأحداث هتبتدأ الأحداث لكن هنا ظرف الزمان نسبله
+
+257
+00:26:09,380 --> 00:26:14,080
+الإبداء والفعل اللي منقل الأيام وهذا مجاز عقلي كما
+
+258
+00:26:14,080 --> 00:26:19,260
+درسته في البلغة علاقته اللي هو الزمانية فهنا قوله
+
+259
+00:26:19,260 --> 00:26:24,040
+الأيام ماذا صارع في الأيام وماذا بكى في الأيام
+
+260
+00:26:24,040 --> 00:26:29,000
+وماذا حزن في الأيام وماذا فرح في الأيام أيام طويلة
+
+261
+00:26:29,940 --> 00:26:34,800
+عمر والعمر عبارة عن ماذا عبارة عن أيام العمر عبارة
+
+262
+00:26:34,800 --> 00:26:39,960
+عن اللي هو أيام فسيرة حسين هي وصف لتلك الأيام كأنه
+
+263
+00:26:39,960 --> 00:26:49,800
+يفصل فيها يوما يوما ولحظة لحظة وماذا
+
+264
+00:26:49,800 --> 00:26:56,750
+فعلت به الأيام ودائما سلطة الزمن وسطوة الزمنأقوى
+
+265
+00:26:56,750 --> 00:27:01,830
+من سلطة الإنسان وسطوة الإنسان لأن الزمن له سطوة
+
+266
+00:27:01,830 --> 00:27:06,350
+على الإنسان وله
+
+267
+00:27:06,350 --> 00:27:18,310
+سلطة لا تقاوة رحلة جبلية هنا العنوان يشير إلى مكان
+
+268
+00:27:18,310 --> 00:27:22,230
+سيميائي رحلة وجبلية
+
+269
+00:27:25,770 --> 00:27:39,150
+والجبل دلالته الصعود و الوعورة كأن حياتها عبارة عن
+
+270
+00:27:39,150 --> 00:27:46,290
+رحلة تصعد فيها في جبل صخري و نابلس تحيط بها الجبال
+
+271
+00:27:46,290 --> 00:27:52,570
+نابلس الجبل اللي فيه الجبل عبال أظنه ولا جبل عبال
+
+272
+00:27:53,290 --> 00:28:00,850
+وجرزيم اللي على قمةه الطايفة الساميرية اللي يسمون
+
+273
+00:28:00,850 --> 00:28:07,130
+أنفسهم الطايفة الساميرية تلاحظوا عنوان فدوة وقان
+
+274
+00:28:07,130 --> 00:28:13,870
+فيه تكرار وفيه إطالة عنوان فدوة وقان فيه تكرار
+
+275
+00:28:13,870 --> 00:28:18,150
+وفيه إطالة رحلة جملية كان يكفي أن تقول رحلة جملية
+
+276
+00:28:21,080 --> 00:28:26,460
+ما هي رحلة الجبلية معناها رحلة صعبة لكن عمّدت
+
+277
+00:28:26,460 --> 00:28:31,040
+اليها إلى الشرح والتوضيح والبيان والتكرار مع أنها
+
+278
+00:28:31,040 --> 00:28:36,520
+شاعرة والشاعرة يجب أن تميل إلى التكثيف والتركيز
+
+279
+00:28:36,520 --> 00:28:43,080
+وطا حسين كاتب كان يميل إلى الشرح والتوضيح والبيان
+
+280
+00:28:43,080 --> 00:28:48,100
+لكن عندما اختار عنوانا لسيرتي اختار عنوان مركزا
+
+281
+00:28:48,100 --> 00:28:55,270
+مكثفا يتكون مفردة واحدةعلى خلاف الشاعرة الفلسطينية
+
+282
+00:28:55,270 --> 00:29:03,270
+فدوة توقان ويبدو
+
+283
+00:29:03,270 --> 00:29:07,690
+أن فدوة توقان عندما تحدثت عن رحلة جبلية رحلة صعبة
+
+284
+00:29:07,690 --> 00:29:16,350
+لم تكن تتحدث عن نفسها أو عن سيراتها فقط ربما كانت
+
+285
+00:29:16,350 --> 00:29:20,050
+تتحدث عن المرأة الفلسطينيةهي نموذج المرأة
+
+286
+00:29:20,050 --> 00:29:25,390
+الفلسطينية أو المرأة العربية التي عانت الحرمان
+
+287
+00:29:25,390 --> 00:29:29,630
+والقسوة واهمال المجتمع وضيع الحقوق أو ربما كانت
+
+288
+00:29:29,630 --> 00:29:35,330
+تحدث عن شعبي الفلسطيني الذي شر دا في منافع الأرض
+
+289
+00:29:38,490 --> 00:29:44,290
+ولم تنتهي بعد رحلته لم تنتهي رحلة هذا الشعب ما زال
+
+290
+00:29:44,290 --> 00:29:55,350
+يسيروا في جبال الأيام وفي جبال الزمان طا
+
+291
+00:29:55,350 --> 00:30:01,230
+حسين سيرته كانت أسبق من فدوة توقان طا حسين في
+
+292
+00:30:01,230 --> 00:30:05,610
+سيرته كان أسبق من فدوة توقان
+
+293
+00:30:15,870 --> 00:30:19,430
+متى كتب طوحسين سيرته الذاتية أول مرة؟ ألف سن عمية
+
+294
+00:30:19,430 --> 00:30:24,370
+تقريبا و سبعة و عشرين الكاتبة الفلسطينية تقريبا في
+
+295
+00:30:24,370 --> 00:30:29,550
+الستينيات كتبت لي سيرته الذاتية طوحسين كاتب مصري
+
+296
+00:30:29,550 --> 00:30:35,530
+كاتب وناقد مصري ولد
+
+297
+00:30:35,530 --> 00:30:41,430
+في قرية بيئته الأولى عبارة عن ماذا؟ قرية قرية
+
+298
+00:30:41,430 --> 00:30:46,790
+مغاغة في الصعيد الغارقةفي الفقر والحرمان والجهل
+
+299
+00:30:46,790 --> 00:30:52,810
+والتخلف أين أولدت فدوة قان؟ في مدينة نابولس
+
+300
+00:30:52,810 --> 00:30:58,490
+فبيئتها أرقى من بيئة طاحسين بيئة فدوة قان أرقى من
+
+301
+00:30:58,490 --> 00:31:04,430
+بيئة طاحسين ومدينة
+
+302
+00:31:04,430 --> 00:31:10,110
+نابولس حاضرة من حواضر التمدن والحضارة في فلسطين
+
+303
+00:31:10,110 --> 00:31:17,220
+وإلى الآن الكنافة النابولسيةكل فلسطين تأكل من
+
+304
+00:31:17,220 --> 00:31:21,280
+الكنافة النابلسية ولا لأ؟ بتحبوها ولا ما بتحبوها
+
+305
+00:31:21,280 --> 00:31:26,200
+انتم؟ بتحب اي حد ما بتحب الكنافة النابلسية؟ اه
+
+306
+00:31:26,200 --> 00:31:32,360
+اللي موجود لدينا الآن بعض الإخوة النابلسيين
+
+307
+00:31:32,360 --> 00:31:39,900
+افتتحوا محل لهم الكنافة اللي هي النابلسية فاهل
+
+308
+00:31:39,900 --> 00:31:48,640
+النابلس يعني بلد متحضرأهلها متحضرون مثقفون متعلمون
+
+309
+00:31:48,640 --> 00:31:55,380
+لديهم تقاليد حضارية يعني راسخة فبيئة الشعر فدوة
+
+310
+00:31:55,380 --> 00:32:00,540
+وقال أرقى من بيئة اللي هو الكاتب المصري طه حسين
+
+311
+00:32:00,540 --> 00:32:03,780
+العائلة
+
+312
+00:32:03,780 --> 00:32:09,360
+التي ولد فيها طه حسين عائلة
+
+313
+00:32:09,360 --> 00:32:14,040
+متعلمة عائلة متعلمةيعني أخوه درس الطب و أخوه درس
+
+314
+00:32:14,040 --> 00:32:17,840
+في الأزهار والده
+
+315
+00:32:17,840 --> 00:32:27,960
+كان له إلمام واهتمام بعلوم الدين كان محب للعلمكذلك
+
+316
+00:32:27,960 --> 00:32:33,800
+الكاتب الشعرة فدوة تقان ولدت في عائلة أدبية أخوها
+
+317
+00:32:33,800 --> 00:32:40,240
+وشقيقها إبراهيم تقان شاعر وعلم منعلام الثورة
+
+318
+00:32:40,240 --> 00:32:48,260
+الفلسطينية وعلم منعلام الشعر الفلسطيني كلتا
+
+319
+00:32:48,260 --> 00:32:55,100
+السيرتين اتفقتا على نقد البيئة المحلية فدوة تقان
+
+320
+00:32:55,100 --> 00:33:02,520
+وطوا حسينكلاهما نقد بيئته المحلية لكن كيف كان
+
+321
+00:33:02,520 --> 00:33:09,060
+النقد .. كيف كان النقد .. نقد طه حسين اتكى على
+
+322
+00:33:09,060 --> 00:33:15,840
+السخرية في نقد ثقافته والمرار والقصوىولم يجد مسوغا
+
+323
+00:33:15,840 --> 00:33:21,620
+مبررا لبيئته
+
+324
+00:33:21,620 --> 00:33:31,020
+لم يعتذر لها نقد فدوة وقان كان فيه شيء من نقد علمي
+
+325
+00:33:31,020 --> 00:33:34,980
+الخالي من السخرية والازدراع لا نجد روح السخرية
+
+326
+00:33:34,980 --> 00:33:41,920
+والازدراع موجودة في كتابات او في سيرة فدوة وقان
+
+327
+00:33:41,920 --> 00:33:48,380
+كانت جادةولم تكن ساخرة ولم تكن مزدارية لبيئاته بل
+
+328
+00:33:48,380 --> 00:33:53,560
+كانت متفاهمة ومعظمة لهذه البيئة وكان اعتراضها على
+
+329
+00:33:53,560 --> 00:33:58,040
+بعض أعراف هذه البيئة اعتراض فدوة و توقان على بعض
+
+330
+00:33:58,040 --> 00:34:04,300
+أعراف هذه البيئة مثل معاملة له هذه البيئة مع
+
+331
+00:34:04,300 --> 00:34:06,240
+المرأة أو مع الفتاة
+
+332
+00:34:15,560 --> 00:34:19,120
+سنقف إلى هنا و نكمل ان شاء الله المرة القادمة
+
+333
+00:34:19,120 --> 00:34:21,720
+والسلام عليكم ورحمة الله
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/_Tddqk6673M.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/_Tddqk6673M.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6663835e2c1139fe23d4e9e51b1188a17b1787b0
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/_Tddqk6673M.srt
@@ -0,0 +1,1487 @@
+1
+00:00:20,840 --> 00:00:23,300
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,300 --> 00:00:26,600
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,600 --> 00:00:31,960
+وبعد السلام عليكم ورحمة الله وبركاته نواصل بإذنه 
+
+4
+00:00:31,960 --> 00:00:37,960
+تعالى في مساق الأدب العربي الحديث ومدارسه واليوم
+
+5
+00:00:39,270 --> 00:00:46,150
+نقف وندرس شاعرًا من شعراء المدرسة المحافظة وهو أحد
+
+6
+00:00:46,150 --> 00:00:52,490
+أعلام هذه المدرسة وأمير الشعراء في عصره هو الشاعر
+
+7
+00:00:52,490 --> 00:01:02,270
+أحمد شوقي صاحب القصائد الرائعة وصاحب النفائس من
+
+8
+00:01:02,270 --> 00:01:08,110
+الشعر أنفس مسابقهِ كذاب وصاحب المقلدات وصاحب
+
+9
+00:01:08,110 --> 00:01:13,730
+الأمثال التي صارت بها الركبان هو أحمد شوقي رحم
+
+10
+00:01:13,730 --> 00:01:19,650
+الله أحمد شوقي ولد في القاهرة في السادس عشر من
+
+11
+00:01:19,650 --> 00:01:25,280
+أكتوبر في القرن التاسع عشر، آخر قرن التاسع عشر في
+
+12
+00:01:25,280 --> 00:01:31,260
+عام سبعين من القرن التاسع عشر لأب شركسي وأم من
+
+13
+00:01:31,260 --> 00:01:38,420
+أصول يونانية وكانت جدته تعمل وصيفة في قصر الخديوي
+
+14
+00:01:38,420 --> 00:01:44,720
+إسماعيل في ذلك الوقت فتكفلت بتربية هذا الولد وهذا
+
+15
+00:01:44,720 --> 00:01:52,120
+الولد كان ذكيا وكان فطنا وكان نابغًا فالتحق بالكتاب
+
+16
+00:01:52,880 --> 00:01:57,040
+المقصود بالكتاب هي حلقات تحفيظ القرآن الكريم وهذه
+
+17
+00:01:57,040 --> 00:02:01,580
+عادة حسنة كانت منتشرة في البلاد العربية وفي مصر أن
+
+18
+00:02:01,580 --> 00:02:06,590
+يُدرّجُوا الطفل أو الفتى إلى الكتّاب ليحفظ القرآن
+
+19
+00:02:06,590 --> 00:02:11,130
+الكريم قبل .. قبل أن يلتحق بالمدرسة ولكن للأسف
+
+20
+00:02:11,130 --> 00:02:16,590
+المدرسة الحديثة اليوم والروضة والتمهيدي قضت على 
+
+21
+00:02:16,590 --> 00:02:21,190
+هذا التقليد الحسن أصبح اليوم الطفل يتعلم إنجليزي
+
+22
+00:02:21,190 --> 00:02:26,490
+يتعلم ألماني يتعلم فرنسي في الروضة ويتعلم في
+
+23
+00:02:26,490 --> 00:02:30,790
+التمهيدي اللغات الأجنبية قبل يتعلم اللغة العربية
+
+24
+00:02:31,100 --> 00:02:35,400
+ويتعلم ويحفظ اللي هو القرآن الكريم لذلك عندما يشرب
+
+25
+00:02:35,400 --> 00:02:41,580
+ويكبر هذا الشاب العربي تجد هو يعني يتلعثم لسانُه في
+
+26
+00:02:41,580 --> 00:02:46,940
+قراءته لكتاب الله سبحانه وتعالى بعد ذلك دخل
+
+27
+00:02:46,940 --> 00:02:54,680
+المدرسة أحمد شوقي وأنهى التعليم في المدرسة في السنة
+
+28
+00:02:54,680 --> 00:02:58,780
+الخامسة عشر أكتر من عمره ثم التحق بدراسة الحقوق
+
+29
+00:02:58,780 --> 00:03:04,000
+سنة ألف وتسعمائة وخمسة وثمانين وهناك كان تقليد عند
+
+30
+00:03:04,000 --> 00:03:08,240
+المثقفين في ذلك الوقت أنهم كانوا يتجهون إلى تخصص
+
+31
+00:03:08,240 --> 00:03:12,560
+الحقوق أو مدرسة اللي هو الحقوق لأن الحقوق في ذلك
+
+32
+00:03:12,560 --> 00:03:16,820
+الوقت كان المفتاح والباب اللي يدخل من أولاه الشباب
+
+33
+00:03:16,820 --> 00:03:22,740
+إلى الحكومة أو للوزارات أو للسياسة لتنفيذ طموحهم كمان
+
+34
+00:03:22,740 --> 00:03:25,480
+يوجد اليوم عند ناطق والهندسة اليوم عند ناطق 
+
+35
+00:03:25,480 --> 00:03:29,480
+والهندسة في الماضي كان اللي هو آل حقوق فدخل مدرسة
+
+36
+00:03:29,480 --> 00:03:33,640
+اللي هو الحقوق وانتسب لقسم اللي هو الترجمة وبدأت
+
+37
+00:03:33,640 --> 00:03:37,900
+في قسم .. في هذه المحهد أو هذه المدرسة فظهرت موهبة
+
+38
+00:03:37,900 --> 00:03:42,560
+الشعر لديه وكان شيخه وأستاذه الشيخ محمد البسيوني
+
+39
+00:03:42,560 --> 00:03:47,680
+عالم كان عالم علماء القضاء عندما استمع إلى أحمد شوقي
+
+40
+00:03:47,680 --> 00:03:54,280
+شعره بأنه وقع على كنز نفيس وأن هنا منجم المناجم
+
+41
+00:03:54,280 --> 00:04:00,340
+الشعر ومصطفى مصانع الشعر العربي فوجه أحمد شوقي 
+
+42
+00:04:00,340 --> 00:04:05,060
+إلى الشعر ووجهه إلى المدح اللي كان سائداً في ذلك
+
+43
+00:04:05,060 --> 00:04:11,560
+الواقع وهو مدح له الخديوي فقال لبعض الأشعار في مدح
+
+44
+00:04:11,560 --> 00:04:16,260
+اللغة الخديوي توفيق خاصة أن أحمد شوقي قد نشأ في ظل
+
+45
+00:04:16,260 --> 00:04:21,800
+القصر وفي حياة القصر فهنا بدأت البدايات في
+
+46
+00:04:21,800 --> 00:04:26,400
+هذا الأمر بعد ذلك تخرج في المدرسة والتحق بالقصر
+
+47
+00:04:26,400 --> 00:04:32,380
+الخديوي توفيق ثم أرسل بعد ذلك إلى فرنسا ليدرس تخصص
+
+48
+00:04:32,380 --> 00:04:37,120
+اللغة الحقوق أو القانون ثم عاد بعد ذلك إلى مصر
+
+49
+00:04:37,120 --> 00:04:43,660
+فوجد الخديوي عباس حلمي يجلس على عرش مصر فعينه في 
+
+50
+00:04:43,660 --> 00:04:49,400
+قسم الترجمة وبقي مع الخديوي عباس حلمي حتى غضب عليه
+
+51
+00:04:49,400 --> 00:04:58,200
+الإنجليز فنفا أحمد شوقي في العام 1914 إلى إسبانيا
+
+52
+00:04:58,200 --> 00:05:01,500
+وهو اختار إسبانيا اختار إسبانيا لها دلالة كبيرة
+
+53
+00:05:01,500 --> 00:05:06,170
+إسبانيا هو اختار طلبا ليه ال English أن يختار ملفا
+
+54
+00:05:06,170 --> 00:05:09,610
+فاختار إسبانيا لماذا اختار إسبانيا في رأيكم؟ لما
+
+55
+00:05:09,610 --> 00:05:14,910
+كان يختار لندن أو يختار واشنطن كانها مركز الخلافة
+
+56
+00:05:14,910 --> 00:05:19,670
+الإسلامية .. مركز .. الخلافة الإسلامية .. خيار
+
+57
+00:05:19,670 --> 00:05:22,130
+حضارة الأنظمة الإسلامية الحضارة .. أيوة تذكروا
+
+58
+00:05:22,130 --> 00:05:26,730
+بإنجازات المسلمين الضائعة والباعدة حضارة الأندلس لذلك 
+
+59
+00:05:26,730 --> 00:05:32,250
+اختار اللي هو الأندلس وقال فيها أعذب قصائده ومنها
+
+60
+00:05:32,250 --> 00:05:36,830
+الصينية المشهورة اختلاف النهار والليل ينسي ذكرى
+
+61
+00:05:36,830 --> 00:05:42,770
+الصباب وأيام أنسى وسلى مصر هُلل القلب عنها أو أسى
+
+62
+00:05:42,770 --> 00:05:48,510
+جراحها الزمان المؤسسية أحرام على نباتهِ الدوحة حلال
+
+63
+00:05:48,510 --> 00:05:54,110
+للطيور من كل جنس وطني لو شغلت بالخلد عنه نازعتني
+
+64
+00:05:54,110 --> 00:05:58,590
+إليه في الخلد نفسي يعني حتى في الجنة ربما يتذكر
+
+65
+00:05:58,590 --> 00:06:03,390
+الإنسان وطنه هذا ما كان يقصده الشاعر أحمد شوقي
+
+66
+00:06:03,390 --> 00:06:10,790
+بعد ذلك عاد عام 1920 إلى مصر وبعد أن عاد يالي مثلا
+
+67
+00:06:10,790 --> 00:06:16,690
+قطع صلته بالقصر وانقطع صلته بالخديوي واسترد هذا 
+
+68
+00:06:16,690 --> 00:06:22,090
+الطائر المغرّد حريته وأصبح هو لسان المجتمع ولسان
+
+69
+00:06:22,090 --> 00:06:28,170
+الشعب ولسان الأمة والتفت حوله الجماهير وبدأ
+
+70
+00:06:28,170 --> 00:06:32,690
+يقول الشعر بعيدا عن ما يسمى بالشعر الرسمي أو الشعر
+
+71
+00:06:32,690 --> 00:06:39,750
+في مدح الخديوي عباس أو الخديوي توفيق وقال في 
+
+72
+00:06:39,750 --> 00:06:45,690
+ذلك من خير قصائده وهي قصيدة اللي هو نهج البردة التي
+
+73
+00:06:45,690 --> 00:06:53,620
+يعارض فيها الإمام البوصيري فمن تذكرت جيران بذي سلم
+
+74
+00:06:53,620 --> 00:07:00,880
+مزجت دمعًا جرى من مقلة بدمي أم هبت ريحه؟ من تلقاءك 
+
+75
+00:07:00,880 --> 00:07:07,640
+وظلمة وأومض البرق في الظلماء من إضرامي فما لعينيك إن
+
+76
+00:07:07,640 --> 00:07:13,740
+قلت أقف فهمت وما لقلبك إن قلت استفق يهمي يحسب
+
+77
+00:07:13,740 --> 00:07:20,990
+الصب أن الحب منكتم بمين منسجم منه ومضطرمي قال أحمد
+
+78
+00:07:20,990 --> 00:07:25,390
+شوقي معارضاً أن هذه القصيدة ريم على القاع بين الباني 
+
+79
+00:07:25,390 --> 00:07:30,730
+والهلالي أحلس في كدمي في الأشهر الحرمي رمى القضاء
+
+80
+00:07:30,730 --> 00:07:36,970
+بعيني ذرّة أسدًا يا ساكن القاع ادرك ساكن الأجمي لما
+
+81
+00:07:36,970 --> 00:07:41,970
+رمى حدثتني النفس قائلة يا ويح جنبك بالسهم المصيب 
+
+82
+00:07:41,970 --> 00:07:48,090
+رمى جرحتها وكتمت السهم في كبدي جرح الأحبة عندي غير
+
+83
+00:07:48,090 --> 00:07:53,370
+ذُي ألمي، يا لأمي في هواه هو الهوى قدر لو شفّك الوجد
+
+84
+00:07:53,370 --> 00:08:00,010
+لم تعذل ولم تلومي حتى قال رحمه الله محمد صفة
+
+85
+00:08:00,010 --> 00:08:06,830
+الباري ورحمته وبغيط الله من خلق ومن نسمّى يا أحمد
+
+86
+00:08:06,830 --> 00:08:12,070
+الخير لي جاءهم بتسمية وكيف لا يتسامى بالرسول سُمّي
+
+87
+00:08:12,070 --> 00:08:17,360
+أحمد وأحمد أحمد شوقي هو أحمد رسول الله فهو يفتخر
+
+88
+00:08:17,360 --> 00:08:21,980
+بأن هو تسمية النبي صلى الله عليه وسلم وما قاله
+
+89
+00:08:21,980 --> 00:08:27,720
+أحمد شوقي رحمه الله هو أصفى وأنبل وأروع ما قيل
+
+90
+00:08:27,720 --> 00:08:31,840
+مدحًا في حق النبي صلى الله عليه وسلم قصيدة أحمد
+
+91
+00:08:31,840 --> 00:08:38,100
+شوقي حوالي 180 بيت قصيدة البوصيري حوالي 160 أو 161
+
+92
+00:08:38,100 --> 00:08:44,740
+بيتًا فقصيدة أحمد شوقي أطول هي من قصيدة البوصيري
+
+93
+00:08:44,740 --> 00:08:49,420
+كانت
+
+94
+00:08:49,420 --> 00:08:54,160
+وقونُ القطر عصرته بالقصر وبدأ يتحدث عن هم اللي هو
+
+95
+00:08:54,160 --> 00:09:00,580
+الأمة ومن خلق قصادي في ذلك قصيدته في الحديث عن لقب
+
+96
+00:09:00,580 --> 00:09:06,430
+دمشق في أيام الاحتلال الفرنسي لما قال سلامًا أَنَّهُ
+
+97
+00:09:06,430 --> 00:09:13,450
+صبر برد أرقهُ ودمع لا يكفكف يا دمشق ومعذرة اليراعِ
+
+98
+00:09:13,450 --> 00:09:21,010
+والقوافي أجالَن الرزق عن وصفٍ يَضْبِقُهُ وللأوطان في دمِ
+
+99
+00:09:21,010 --> 00:09:28,450
+كل حر يدٍ السلفات ودينهم مستحقه نعم والحديث عن
+
+100
+00:09:28,450 --> 00:09:33,890
+دمشق قبل مائة عام تقريباً هو اليوم الحديث عن دمشق
+
+101
+00:09:33,890 --> 00:09:38,110
+بعد مائة عام أحمد شوقي قال تلك القصيدة في وصف
+
+102
+00:09:38,110 --> 00:09:42,930
+ناكبة دمشق ونحن اليوم بحاجة لأحمد شوقي جديد لأن
+
+103
+00:09:42,930 --> 00:09:47,810
+يصف لنا ناكبة دمشق وناكبة حلب وناكبة حمص و
+
+104
+00:09:47,810 --> 00:09:52,830
+ناكبة مخيم اليرموك وناكبة الشام
+
+105
+00:09:57,200 --> 00:10:01,200
+أحمد شوقي بعد عودته شاعر الأمة المعبر عن قضاياها
+
+106
+00:10:01,200 --> 00:10:05,820
+ولا تفوته مناسبة عربية إلا شارك فيها بشعره كان 
+
+107
+00:10:05,820 --> 00:10:10,620
+القصيدة يقول أحمد شوقي في القاهرة فتصدح بها الألسن
+
+108
+00:10:10,620 --> 00:10:15,500
+العربية في بغداد وفي دمشق وفي فلسطين وفي السودان
+
+109
+00:10:15,500 --> 00:10:20,680
+وفي مصر الكل يغرد بصوت اللي هو أحمد شوقي رحمه الله
+
+110
+00:10:22,140 --> 00:10:29,700
+1927 اجتمع ثلث من الشعراء العرب ونصّبوه أميرًا عليهم
+
+111
+00:10:29,700 --> 00:10:37,160
+وقال الشاعر المصري حافظ إبراهيم مُعلن البيعة لأحمد
+
+112
+00:10:37,160 --> 00:10:44,270
+شوقي أمير القوافي قد أتيت مبايعًا وهذه مفوضة الشرقِ
+
+113
+00:10:44,270 --> 00:10:50,970
+قد بايعت معاه أي بايعتك أميرًا للقوافي وأميرًا للشعرِ
+
+114
+00:10:50,970 --> 00:10:55,470
+وأميرًا للشعراء وهنيئًا لأحمد شوقي بهذه الإمارة أحمد
+
+115
+00:10:55,470 --> 00:11:01,590
+شوقي يذكر أنه كان يكره أن يقال له أمير الشعر كان
+
+116
+00:11:01,590 --> 00:11:07,090
+يحب أن يُسمّى شاعر الشرق الإسلامي كان يحب أن يُسمّى
+
+117
+00:11:07,090 --> 00:11:13,130
+شاعر الشرق الإسلامي أن ينتسب بهذا الاسم وليس أمير 
+
+118
+00:11:13,130 --> 00:11:19,970
+الشعر هناك ظاهرة من يقرأ شعر أحمد شوقي يجد تجاور
+
+119
+00:11:19,970 --> 00:11:24,630
+الدين والدنيا في شعره أحمد شوقي الذي قال ريمون 
+
+120
+00:11:24,630 --> 00:11:28,070
+على القاع بين الباني والهلالي أحلى سفي كدمي في
+
+121
+00:11:28,070 --> 00:11:31,530
+الأشهر الحرمي أحمد شوقي الذي قال صلاح أمرك
+
+122
+00:11:31,530 --> 00:11:36,630
+لأخلاقك مرجعه فقُمْ بالنفس بالأخلاق تستقيم أحمد
+
+123
+00:11:36,630 --> 00:11:43,040
+شوقي الذي قال ولد الهدى فالكائنات ضياءه وفمُ
+
+124
+00:11:43,040 --> 00:11:49,000
+الزمان تبسم وثناءه هو الذي قال في وصف اللي هو 
+
+125
+00:11:49,000 --> 00:11:57,040
+الخمر حُفّ كأسها بالحُبّ فهي فضّة وذهب الحبّ فقاقيع
+
+126
+00:11:57,040 --> 00:12:04,510
+المال التي تكون عليه على الوجه اللي هو الخمّار فهي
+
+127
+00:12:04,510 --> 00:12:11,070
+فضّة وذهب تلك صفراء وهذه بيضاء وهو الذي قال رمضان 
+
+128
+00:12:11,070 --> 00:12:17,850
+ولا تفهاتها يا ساقي مشتاقة تسعى إلى مشتاقي المقصود
+
+129
+00:12:17,850 --> 00:12:21,830
+باللهِ هي الخمر يعني انتهى رمضان فهاتها يا ساقي
+
+130
+00:12:21,830 --> 00:12:28,130
+الخمر مشتاقة تسعى إلى مشتاقي فنجد في شعره تجاور
+
+131
+00:12:28,130 --> 00:12:33,600
+الدين والدنيا وهذا أمر طبيعي يعني لا يوجد فيه نوع
+
+132
+00:12:33,600 --> 00:12:37,120
+من اللي هو التناقض أحمد شوقي قال في وصف الخمر
+
+133
+00:12:37,120 --> 00:12:42,820
+تقليدًا للشعراء المتقدمين ليس أكثر لا يعني أنه كُشّر 
+
+134
+00:12:42,820 --> 00:12:46,060
+بالخمر أو يشرب الخمر من باب التقليد الفني ليس أكثر
+
+135
+00:12:46,060 --> 00:12:50,940
+من ذلك يعني كان تقليدًا فنيًا قوله اللي هو الخمر لكن 
+
+136
+00:12:50,940 --> 00:12:56,420
+التيار الإسلامي والشعر الإسلامي كان تيار أصيل عند
+
+137
+00:12:56,420 --> 00:13:04,710
+أحمد شوقي وفي شعرِ له أحمد شوقي أحمد شوقي مصنع مصانع
+
+138
+00:13:04,710 --> 00:13:14,950
+الشعر العربي ربما لا تجد أكثر شاعر غزارة ونظام وعدد
+
+139
+00:13:14,950 --> 00:13:19,310
+أبيات على ساحة التاريخ الشعر العربي أكثر من أحمد 
+
+140
+00:13:19,310 --> 00:13:25,010
+شوقي لأن الله سبحانه وتعالى منَعَ أحمد شوقي موهبة 
+
+141
+00:13:25,010 --> 00:13:30,740
+ضخمة فهو مصنع مصانع الشعر يستطيع أن يحيل كل شيء إلى
+
+142
+00:13:30,740 --> 00:13:37,040
+شعر الدين والسلف والفلسفة والسياسة والتاريخ
+
+143
+00:13:37,040 --> 00:13:41,400
+والكيميا والفيزياء أي شيء يستطيع أن يحيله إلى شعر
+
+144
+00:13:41,400 --> 00:13:46,280
+فالخلاط الشعري عند أحمد شوقي قوي جدا، الشفر الشعري
+
+145
+00:13:46,280 --> 00:13:52,620
+عنده حادة، يستطيع أن يخضم أي شعر، في ناس الخلاط
+
+146
+00:13:52,620 --> 00:13:59,880
+الشعري عندهم ضعيف، زاد قليلا، اه بتقف عنده مكينة
+
+147
+00:13:59,880 --> 00:14:04,140
+الشعر اللي هتعمل لكن أحمد شوقي اه مصنع.. مصانع
+
+148
+00:14:04,140 --> 00:14:08,080
+الشعر لا يستطيع شيء اللي هو أن يعيقله أحمد شوقي عن
+
+149
+00:14:08,080 --> 00:14:12,580
+قوله شعرا بذلك الموهبة السيالة فكان يقول شعرا
+
+150
+00:14:12,580 --> 00:14:18,180
+ويتنفس شعرا ويتكلم شعرا ويمزح شعرا ويجد شعرا لأن
+
+151
+00:14:18,180 --> 00:14:22,180
+يكون عنده مشكلة في الشعر رحمه الله، فلذلك الرقم
+
+152
+00:14:22,180 --> 00:14:29,080
+اللي ذكر عن أحمد شوقي شعره فعلا رقم صحيح 23500 بيت
+
+153
+00:14:29,080 --> 00:14:32,860
+ولعله هذا الرقم لم يبلغه شاعر عربي قديم أو حديث
+
+154
+00:14:32,860 --> 00:14:38,100
+وهذا ما يجعله على رأس الشعراء العرب اللي هو نظمه
+
+155
+00:14:41,720 --> 00:14:47,300
+كان أيضا يدخل الفرنسية لذلك، و أدخل إلينا المسرحية
+
+156
+00:14:47,300 --> 00:14:50,940
+فالمسرحية الشعرية أول ما كتبها شاعر أحمد شوقي، و
+
+157
+00:14:50,940 --> 00:14:56,000
+أدخل لنا كذلك ما يسمى الشعر الرمزي على ألسنة الطير
+
+158
+00:14:56,000 --> 00:15:02,340
+والحيوان، واحنا مرينا معانا في تاريخنا العربي، و
+
+159
+00:15:02,340 --> 00:15:05,680
+تراثنا العربي كليلة ودمنة
+
+160
+00:15:10,440 --> 00:15:14,900
+هو اللي هو شعرا، كان له شعرا، أدخل هذا الفن تأثرا
+
+161
+00:15:14,900 --> 00:15:21,240
+بالرومانسيين اللي هو يعني الفرنسية، ويمكن دراستهم إنتوا
+
+162
+00:15:21,240 --> 00:15:29,320
+برضو ثالث ويظهر في ثياب الوعاظ عندنا، ودرستوا الفقر، و
+
+163
+00:15:29,320 --> 00:15:33,900
+القط والفأر ودرستوا شريعة الغاب، وبعض اللي هو
+
+164
+00:15:33,900 --> 00:15:39,020
+القصص والحكايات الرمزية وكل قصة وحكاية بتحمل
+
+165
+00:15:39,020 --> 00:15:43,540
+رسالة للإنسان العربي وللأمة العربية كل قصة فيها
+
+166
+00:15:43,540 --> 00:15:47,480
+رسالة.. كل قصة فيها.. فيها.. فيها رسالة إما
+
+167
+00:15:47,480 --> 00:15:52,000
+تكون سياسية أو دينية أو أدبية طبعا، وجمع بعد ذلك
+
+168
+00:15:52,000 --> 00:15:58,340
+شعره في ديوان واحد، وأطلق عليه الشوقية أيضا، أحمد
+
+169
+00:15:58,340 --> 00:16:04,680
+شوقي كان له مساهمة في النثر، كان عنده أساطير الذهب،
+
+170
+00:16:04,680 --> 00:16:08,360
+لكنها لم تنتشر انتشار الشعر، كتب بعض الروايات،
+
+171
+00:16:08,360 --> 00:16:14,120
+لكنها كذلك لم تكن ذائعة الصيت، ولكنه عرف شاعرا ولم
+
+172
+00:16:14,120 --> 00:16:16,060
+يعرف كاتبا أو ناثرا
+
+173
+00:16:19,120 --> 00:16:25,860
+توفي أحمد شوقي رحمه الله في أكتوبر ألف تسعمائة و
+
+174
+00:16:25,860 --> 00:16:31,320
+اثنين وثلاثين، يعني بيكون عاش كام سنة تقريبا، يعني
+
+175
+00:16:31,320 --> 00:16:35,750
+في حدود أربعة وستين أو خمسة وستين يعني.. يعني سنة
+
+176
+00:16:35,750 --> 00:16:39,370
+وكان يكتب مشروع اسمه مشروع القرش، كان مكتوب رحم
+
+177
+00:16:39,370 --> 00:16:43,550
+الله أنه عندما توفي مشروع اسمه مشروع اللي هو يعني
+
+178
+00:16:43,550 --> 00:16:49,150
+القرش، وكان عصر ذلك اليوم في اللي هو جريدة أو مجلة
+
+179
+00:16:49,150 --> 00:16:52,970
+اللي هو أبولو في مكتب مجلة اللي هو أبولو وكان يكتب
+
+180
+00:16:52,970 --> 00:16:56,210
+هذا المشروع اللي هو طخم مشروع قام عليه مجموعة من
+
+181
+00:16:56,210 --> 00:17:00,350
+الشباب المصري يعني يجمعوا قرشا من كل قادر حتى
+
+182
+00:17:00,350 --> 00:17:04,800
+يستطيعوا أن يغنوا فقراء اللي هو مصر أو فقراء اللي
+
+183
+00:17:04,800 --> 00:17:11,180
+هو المصري، القصيدة التي أو النص اللي دي بين أيدينا
+
+184
+00:17:11,180 --> 00:17:17,540
+نصّه نفيس من أنفسي وأنبل، وأروع ما كتب شعر أحمد
+
+185
+00:17:17,540 --> 00:17:25,550
+شوقي، وهي قصيدته في رثاء اتلاف المسلمين الزائرة
+
+186
+00:17:25,550 --> 00:17:32,230
+التي أمر عليها المتعمرون، فسقطت في العام الرابع
+
+187
+00:17:32,230 --> 00:17:38,190
+والعشرين من القرن العشرين، افتحوا الكتاب، وتابعوا
+
+188
+00:17:38,190 --> 00:17:42,870
+معنا، سنستمع إلى النص إن شاء الله، بعد ذلك نخليكم
+
+189
+00:17:42,870 --> 00:17:45,710
+أن نقرأ هذا النص
+
+190
+00:18:11,780 --> 00:18:18,900
+عن العرس راجع نواحي، ونعيدت بين معالم الأفراح، دفنت
+
+191
+00:18:18,900 --> 00:18:25,580
+في ليلة الزفاف بثوبي، ودفنت عند تبلج الأصباحي
+
+192
+00:18:25,580 --> 00:18:33,950
+شيئت منها لهم بعين ضاحك في كل ناحية وسكرة، بجت عليك
+
+193
+00:18:33,950 --> 00:18:41,390
+ماذن ومنابر، وبجت عليك ممالك ونواحي الهند والهة
+
+194
+00:18:41,390 --> 00:18:48,570
+ومصر حزينة تبكي عليك بمدمع سحاحي، والشام تسأل
+
+195
+00:18:48,570 --> 00:18:55,660
+والعراق مفارس قمحا من الأرض الخلافة ما حييت لكي
+
+196
+00:18:55,660 --> 00:19:02,520
+جراح جلاح وماتما، فقعدنا فيهم قاعدا أنواحي يا دى
+
+197
+00:19:02,520 --> 00:19:10,180
+الرجال لحرة مؤودة، قتلت بغير جريرة وجناحي أن الذين
+
+198
+00:19:10,180 --> 00:19:17,100
+أسف جراحك حربهم، قتلت قسمهم وبغير جراحي قد قوا
+
+199
+00:19:17,100 --> 00:19:24,600
+بأيديهم ملاقط بخورهم، موشية بمواهب الفتاح نزعوها
+
+200
+00:19:24,600 --> 00:19:32,260
+عن الأعناق بخير قلادة، ونضعوها للأرض بخير وشاح، حسب أنها
+
+201
+00:19:32,260 --> 00:19:39,760
+طول الليالي دونه قد طلح بين عشية وصباح، وهذا قتل
+
+202
+00:19:39,760 --> 00:19:47,060
+فصمة عرى، أسبابها كانت أقرها، علائق الأرواح جمعت على
+
+203
+00:19:47,060 --> 00:19:54,750
+البر الحضور، وربما عليه سرائر النزاحي، نظمت صفوف
+
+204
+00:19:54,750 --> 00:20:02,070
+المسلمين، وغطواهم في كل غطوة جمعة وراحِ، بكت الصلاة
+
+205
+00:20:02,070 --> 00:20:10,460
+وتلك مطبع بذنب الشهر، بهد القضاء قاحي، أفتخزعبلة
+
+206
+00:20:10,460 --> 00:20:17,920
+وقال ضلالة، واتى بكفر في البلاد براحِ، إن الذين جرى
+
+207
+00:20:17,920 --> 00:20:25,080
+عليهم فقهه خلقوا لفقه كتيبة وسلاحِ، أنحدثوا ونقفوا
+
+208
+00:20:25,080 --> 00:20:32,400
+بخرس كتائب، أو خاطبوا سمعوا بصم رماحِ، أغفر الأخلاق،
+
+209
+00:20:32,400 --> 00:20:39,280
+لست بجاحد، من كنت أدفع دونه، هو ألاحي، ما لي أطوبه
+
+210
+00:20:39,280 --> 00:20:46,180
+الملامة، طالما قلدت علم، أزور من عمداحي، أوركن مملكة
+
+211
+00:20:46,180 --> 00:20:53,410
+وحارب دولة، وقريع شهباه وكبش نطاحِ، أقول من أحيى
+
+212
+00:20:53,410 --> 00:21:00,570
+الجماعة ملحد، وأقول من رد الحقوق إباحِ، الحق أولى
+
+213
+00:21:00,570 --> 00:21:07,790
+من وليك حرمة، وأحق منك بنصرة وكفاحِ، فأنت على الحق
+
+214
+00:21:07,790 --> 00:21:15,190
+الرجال ولمهمه، أو خلانك مواقفا مصاحِ، ومن الرجال إذا
+
+215
+00:21:15,190 --> 00:21:22,610
+بريت لهدمهم حرم غريب، مناكد الصفاحِ، فإذا قدرت الحق
+
+216
+00:21:22,610 --> 00:21:29,610
+في أجلاده ترك الصراحة مضحكة، لله، أدوا إلى غاز
+
+217
+00:21:29,610 --> 00:21:36,850
+النصيحة ينتصح، إن الجواد يثوب بعد جماحِ، إن غرورك
+
+218
+00:21:36,850 --> 00:21:43,270
+الرئيس براحه، كيف احتيالك في صريح الراحي، نقل
+
+219
+00:21:43,270 --> 00:21:51,450
+الشرائع والعقائد والقراء، أبن في الساحة تركته كالشبح
+
+220
+00:21:51,450 --> 00:21:58,730
+المغلى، أمة لم تسل بعد عبادة الأشباح، هم أطلقوا يده
+
+221
+00:21:58,730 --> 00:22:06,530
+كقيصر في همر حتى تنهى لكل غير مباحِ، يطيارات الجموع
+
+222
+00:22:06,530 --> 00:22:13,390
+ودولة وجدت السواد لها هو المرتاحِ، وإذا أخدت المجد
+
+223
+00:22:13,390 --> 00:22:21,430
+من أمية لم تغير سرابه اللماحِ، موقع نزل المسلمين
+
+224
+00:22:21,430 --> 00:22:28,990
+مقالة لم يحققه النصيحة واحد، عهد الخلافة هي أول
+
+225
+00:22:28,990 --> 00:22:37,550
+ذائد أنحضها ببراءة نضاحِ، حق لذات الله كان ولم يزل
+
+226
+00:22:37,550 --> 00:22:44,090
+مخول لذات الحق والإصلاح، أني أنا المصباح، لست بضاع
+
+227
+00:22:45,510 --> 00:22:53,370
+أكون براشة المصباح، غزوات أدهام كللت بطابل وفتوحان
+
+228
+00:22:53,370 --> 00:23:01,470
+ورقصت بصباح ولت سيوفهما وبانقناهما وشباه راة، غير
+
+229
+00:23:01,470 --> 00:23:09,370
+ذات براحِ، لا تبذلوا مرض النبي لعجز عزل يدافع دون غوب
+
+230
+00:23:09,370 --> 00:23:16,550
+الراحي، بالأمس أوهى المسلمين جراحة، واليوم مدّلهم يد
+
+231
+00:23:16,550 --> 00:23:22,950
+الجراحي، فلا تسمعوا النبي كل أرض داعيا يبقى قبله
+
+232
+00:23:22,950 --> 00:23:25,250
+كذب أو سجاحِ
+
+233
+00:23:40,150 --> 00:23:46,990
+هذا يسمى الإنشاد، العرب كانت تنشد الشعب بهذه
+
+234
+00:23:46,990 --> 00:23:54,550
+الطريقة، فهذا يسمى الإنشاد، يعني بنوع من النغم
+
+235
+00:23:55,250 --> 00:24:02,510
+العذب الجميلة، مع التأثر والفهم والتذوق لمعنى
+
+236
+00:24:02,510 --> 00:24:07,990
+الشعر، مهم جدا، الشعر ليس صوت، الشعر ليس مجرد أصوات
+
+237
+00:24:08,460 --> 00:24:13,180
+الشعر تذوق للمعاني، إذا تذوقت المعاني، هذا ينعكس في
+
+238
+00:24:13,180 --> 00:24:16,960
+الصوت، تذوق المعاني الشعر ينعكس اللي هو في الصوت،
+
+239
+00:24:16,960 --> 00:24:20,960
+فلذلك هذا يسمى إنشادا، وكانت العرب تُبتقي للعاشر
+
+240
+00:24:20,960 --> 00:24:28,420
+الكبير صناعة العرب، لأن شعره كان يغنى على اللي هو
+
+241
+00:24:28,420 --> 00:24:35,330
+الصناعة، هل ممكن يعني نجد طالب يمشي لنا الشعر كما
+
+242
+00:24:35,330 --> 00:24:42,710
+أنشده هذا الشيخ؟ مين عنده استعداد؟ نسمع منه حتى
+
+243
+00:24:42,710 --> 00:24:49,930
+نحدد ما هو المطلوب منه دراسته والمطلوب منه حفظه؟
+
+244
+00:24:49,930 --> 00:24:59,290
+اه من عنده استعداد؟ اه تفضلي استمري يا زميلتي، عادت
+
+245
+00:24:59,290 --> 00:25:04,970
+أغاني العرس راجع نواحي، ونعيدت بين معالم الأفراح
+
+246
+00:25:04,970 --> 00:25:11,690
+دفنت في ليلة الزفاف بثوبه، ودفنت عند تبلج الأصباح
+
+247
+00:25:11,690 --> 00:25:18,970
+شيعت منها لعين، يعبّر في ضاحك في كل ناحية وسكرة
+
+248
+00:25:18,970 --> 00:25:28,630
+بجت عليك مقادر ومنابر، بجت.. بجت عليك.. قفجت عليك 
+
+249
+00:25:28,630 --> 00:25:34,770
+مقالن ومنابر، وبكت عليك ممالك ونواحي الهند والهد
+
+250
+00:25:34,770 --> 00:25:42,810
+ومصر حزينة تبكي عليك بمجمعين سحاحي، والشام
+
+251
+00:25:42,810 --> 00:25:49,610
+تسأل، والعراق فارس أمحى من الأرض خلافة ما حي
+
+252
+00:25:58,460 --> 00:26:06,700
+أو من يكمل؟
+
+253
+00:26:06,700 --> 00:26:14,600
+جراحك
+
+254
+00:26:14,600 --> 00:26:21,520
+جراحك حربهم قتلتك سلمهم، وبغير جراحي قد قوا بأيديهم
+
+255
+00:26:21,520 --> 00:26:28,340
+ولا أتفخرهم، موشية بمواهب الفتاح نزعوا عن الأعناق
+
+256
+00:26:28,340 --> 00:26:34,980
+خير قلادة، ونضعوا عن الأعطاف خير وشاح، حسب أتى طول
+
+257
+00:26:34,980 --> 00:26:45,700
+الليالي دونه قطاح بين عشية وصباح، وعلاقة
+
+258
+00:26:45,700 --> 00:26:52,760
+نفس متعرة أسبابها كانت أبرع، علائق الأرواح جمعت على
+
+259
+00:26:52,760 --> 00:27:00,120
+البر الحضور، وربما جمعت عليه سرائر النزاح نظمت صفوف
+
+260
+00:27:00,120 --> 00:27:06,720
+المسلمين، وخطوه في كل غدوة جمعة وراحِ، بكت الصلاة
+
+261
+00:27:06,720 --> 00:27:12,880
+وتلك فتنة عابث بالشرع عربي القضاء قاحِ، أفتخزعبلة
+
+262
+00:27:12,880 --> 00:27:21,100
+وقال ضلالة، وقت بكفر في البلاد بواحِ، لا تبذلوا
+
+263
+00:27:21,100 --> 00:27:25,440
+برد
+
+264
+00:27:25,440 --> 00:27:29,820
+النبي العاجز برده
+
+265
+00:27:29,820 --> 00:27:37,020
+نخليها برده، لا تبذلوا برد النبي العاجز عصرك ذات
+
+266
+00:27:37,020 --> 00:27:43,720
+رده، بالراحي بالأم في أولى المسلمين جراحة، واليوم
+
+267
+00:27:43,720 --> 00:27:51,220
+لدّهم مفيد الجراحي، فتسمعون بكل أرض داعيا يدعو إلى
+
+268
+00:27:51,220 --> 00:27:58,820
+الكتاب أو السجاحِ، وتشهدون بكل أرض فتنة فيها يبيع
+
+269
+00:27:58,820 --> 00:28:05,880
+الدين وبيع سماحي، يبتع على ذهب المنز وسيفه وهوى
+
+270
+00:28:05,880 --> 00:28:10,940
+النفوس وحبها الملحاة، أحسنتن يا عزيزي، معظم الأبيات
+
+271
+00:28:10,940 --> 00:28:17,700
+الثلاثة الأخيرة هي نبوءة من أحمد شوقي ماذا سيحدث
+
+272
+00:28:17,700 --> 00:28:24,700
+للمسلمين عند سقوط خلافتهم، دعونا نعيد الأبيات الثلاثة
+
+273
+00:28:24,700 --> 00:28:31,280
+مرة أخرى، طالب للقراءة، اقرأ الأبيات الثلاثة لتأمل هذه
+
+274
+00:28:31,280 --> 00:28:38,370
+النبوعة، فلتسمعن بكل أرض داعيا يدعو إلى الكذابي أو
+
+275
+00:28:38,370 --> 00:28:45,550
+لسجاحِ، ولتشهدن بكل أرض فتنة فيها يباع الدين، و
+
+276
+00:28:45,550 --> 00:28:52,310
+يبيع سماحي، يبتع على ذهبي وعزي وسيفهي وهوى النفوس
+
+277
+00:28:52,310 --> 00:28:59,810
+وحبها المتاحِ، طب لما قال أحمد شوقي فلتسمعن، مين
+
+278
+00:28:59,810 --> 00:29:06,610
+يعرف بليه؟ تسمع، فلتسمعونه، ما يعرف لتسمعونه، فعل
+
+279
+00:29:06,610 --> 00:29:11,610
+مضارع مرسل بثبوت النون الملحقة، وواو الجماعة
+
+280
+00:29:11,610 --> 00:29:16,450
+الملحقة في محرك الفاعل، ملحقة؟ اه في محرك الفاعل
+
+281
+00:29:16,450 --> 00:29:23,150
+و مين في محرك الفاعل؟ النون الواو الواو إيه اللي
+
+282
+00:29:23,150 --> 00:29:27,290
+هي الواو؟ المحدودة هذا المحدودة بالإن فلتسمعونه هي
+
+283
+00:29:27,290 --> 00:29:33,310
+صرف فلتسمعون فعل مضارع عرفوك بثبوت إيه؟ النون، لما 
+
+284
+00:29:33,310 --> 00:29:38,490
+نضيف لنون التوكيد الثقيلة، لعبارة عن إيه؟ نونين،
+
+285
+00:29:38,490 --> 00:29:39,970
+نونين، نونين، نونين، نونين، نونين، نونين، نونين،
+
+286
+00:29:39,970 --> 00:29:39,990
+نونين، نونين، نونين، نونين، نونين، نونين، نونين،
+
+287
+00:29:39,990 --> 00:29:42,710
+نونين، نونين، نونين، نونين، نونين، نونين، نونين،
+
+288
+00:29:42,710 --> 00:29:43,890
+نونين، نونين، نونين، نونين، نونين، نونين، نونين،
+
+289
+00:29:43,890 --> 00:29:43,910
+نونين، نونين، نونين، نونين، نونين، نونين، نونين،
+
+290
+00:29:43,910 --> 00:29:48,150
+نونين، نونين، نونين، نونين، نونين، نونين، نونين،
+
+291
+00:29:48,150 --> 00:29:53,560
+نونين لا يحبون ثقة الألفاظ وثقة الكلام، يحبون أن
+
+292
+00:29:53,560 --> 00:29:59,740
+يكون الكلام جاريا على اللسان وسهلا في السماء،
+
+293
+00:29:59,740 --> 00:30:05,500
+فحلفوا نون الفعل المضارع وبقيت عنده نون مشددة،
+
+294
+00:30:05,500 --> 00:30:09,100
+اجتماع النون المشددة مع الواو ساكنة
+
+295
+00:30:13,270 --> 00:30:18,770
+فحدثوا ماذا؟ حدث حرف الواو وضموا حرف العين فقال
+
+296
+00:30:18,770 --> 00:30:23,730
+فلا تسمعوننا فأصبح فعل مضارع مرفوع بثبوت النون 
+
+297
+00:30:23,730 --> 00:30:25,110
+المحلوفة
+
+298
+00:30:54,100 --> 00:30:59,940
+الشاعر يدخل إلى النص بغير مقدمات ما في مقدمات ولا
+
+299
+00:30:59,940 --> 00:31:11,350
+تمهيد يدخل بنا إلى قلب الحدث وإلى قلب الحكاية وهذا
+
+300
+00:31:11,350 --> 00:31:18,050
+النص كما قلنا مناسبة قاله الشاعر عندما قام كمال
+
+301
+00:31:18,050 --> 00:31:23,970
+أتاتورك بإلغاء الخلافة الإسلامية التي كانت تجمع
+
+302
+00:31:23,970 --> 00:31:29,470
+المسلمين وكان
+
+303
+00:31:29,470 --> 00:31:31,910
+قبل عام الـ 1923
+
+304
+00:31:34,520 --> 00:31:40,280
+انتصر أتاتورك على اليونان فاستبشر المسلمون خيرا
+
+305
+00:31:40,280 --> 00:31:43,400
+وقالوا
+
+306
+00:31:43,400 --> 00:31:49,880
+هذا أتاتورك جاء ليعيد للخلافة مجدها وللمسلمين قوتهم
+
+307
+00:31:49,880 --> 00:31:55,140
+وعزتهم حتى أحمد شوقي قال قصيدته المشهورة البنية 
+
+308
+00:31:55,140 --> 00:32:02,340
+المشهورة قال الله أكبره كان في الفتح من عجب يا 
+
+309
+00:32:02,340 --> 00:32:10,690
+خالد التركي جدأخذ الـ Turk من كمال أتى ترك حسبه
+
+310
+00:32:10,690 --> 00:32:18,330
+الناس خالدا جديدا وإذا بيه ابن سلول جديد وإذا بيه
+
+311
+00:32:18,330 --> 00:32:23,230
+ابن سلول جديد لذلك هو في القصيدة نفسها يعتذر من 
+
+312
+00:32:23,230 --> 00:32:27,870
+المدح اللي هو كمال أتى ترك أستغفر الأخلاقة لست
+
+313
+00:32:27,870 --> 00:32:33,930
+جاحدا لما قال في هذه القصيدة الشعر يقول هنا عادت
+
+314
+00:32:33,930 --> 00:32:39,690
+أغاني العرص بعد أن استبشر المسلمون وفرحوا
+
+315
+00:32:39,690 --> 00:32:47,570
+وظنوا أن ضبرة المجد والعزة بدأت تدور لهم فعادت هذه
+
+316
+00:32:47,570 --> 00:32:53,250
+الأغاني وصدا هذه الأغاني عادا واحا وعادا بكاء
+
+317
+00:32:59,290 --> 00:33:04,970
+مكاء وعروستنا الجميلة الخلافة الإسلامية قد جاء من 
+
+318
+00:33:04,970 --> 00:33:09,770
+ينعي هذه الخلافة والناعي هو من يحمل خضر الموت
+
+319
+00:33:09,770 --> 00:33:16,810
+الناعي من هو يحمل خضر الموت كما قال أبو العلاء
+
+320
+00:33:16,810 --> 00:33:23,670
+المعري غير مجد في ملة واعتقادي نوح باكن ولا ترنموا
+
+321
+00:33:23,670 --> 00:33:28,690
+شادي وشبيه صوته النعي كذا قيصة بصوت البشيري في كل
+
+322
+00:33:28,690 --> 00:33:35,790
+نالي فالنعي هو الذي يحمله خبر الموت فهذه العروس
+
+323
+00:33:35,790 --> 00:33:41,950
+الجميلة عروسة المسلمين الخلافة قد نُعيت بين معالم
+
+324
+00:33:41,950 --> 00:33:47,590
+الأفراح، ما زالت أفراحنا في ذروتها، في بدايتها، في
+
+325
+00:33:47,590 --> 00:33:52,930
+قمةها، حتى جاء لنا من ينعي هذه العروس، وانظروا
+
+326
+00:33:52,930 --> 00:34:00,550
+لهذا الوجع الذي أصاب المسلمين، والنوح أو النواح أو 
+
+327
+00:34:00,550 --> 00:34:07,750
+الملاحة هو البكاء النبيل أو البكاء بحرقة كما قال 
+
+328
+00:34:07,750 --> 00:34:15,930
+أبو ذؤيب فهن عكوف كنوح الكريم قد شفّأ كبادهن الهوى
+
+329
+00:34:15,930 --> 00:34:22,210
+يعني شفّأ كبادهن الهوى فالنوح هو البكاء النبيل ليس
+
+330
+00:34:22,210 --> 00:34:27,710
+النوح البكاء على شيء حقير أو أخيص والشاعر هنا لا
+
+331
+00:34:27,710 --> 00:34:33,070
+يبكي مالا ولا يبكي عرضا ولا يبكي لواءة من لواءات
+
+332
+00:34:33,070 --> 00:34:37,650
+الدنيا إنما يبكي عز المسلمين ومجد المسلمين ووحدة
+
+333
+00:34:37,650 --> 00:34:44,650
+المسلمين لذلك كان هذا هو يعني النوع البيت الثاني
+
+334
+00:34:44,650 --> 00:34:48,970
+أقراه لنا ياه إيه هو البيت الثاني؟ كنت في ليلة
+
+335
+00:34:48,970 --> 00:34:53,910
+زفاف بتوجيه ودُفنت عند تبلج الإصباح
+
+336
+00:34:57,780 --> 00:35:06,000
+لما قال كفنت في ليل، لماذا في ليل؟ على ماذا يدل في 
+
+337
+00:35:06,000 --> 00:35:13,640
+ليل؟ كلمة ليل، الغدر، أنه 
+
+338
+00:35:13,640 --> 00:35:21,730
+كان في دسيسة من الليل، في الظلام، في ليل الزفاف لم 
+
+339
+00:35:21,730 --> 00:35:26,730
+ينتظروا حتى تخلع ثوب الزفاف، بل قتلوها في ثوب
+
+340
+00:35:26,730 --> 00:35:30,510
+الزفاف، انظروا لهذه الجريمة، اتركوها حتى تخلع ثوب
+
+341
+00:35:30,510 --> 00:35:35,650
+الزفاف، قتلوها في ثوب الزفاف، ودُفنت عند تبلج 
+
+342
+00:35:35,650 --> 00:35:43,390
+الإصباح التملج والبلجة قيل هي آخر الليل عند صداع
+
+343
+00:35:43,390 --> 00:35:50,350
+الفجر آخر الليل عند صداع الفجر يقال رأيت بلجة
+
+344
+00:35:50,350 --> 00:35:58,750
+الصبح إذا رأيت ضوءه وبلجة الصبح بالفتحي
+
+345
+00:35:58,750 --> 00:36:06,070
+و بالضم أي ضوء الصبح ويقال رجل أبلج ما معنى رجل
+
+346
+00:36:06,070 --> 00:36:06,670
+أبلج
+
+347
+00:36:11,690 --> 00:36:17,950
+ومعنى بلجاء الأبلج
+
+348
+00:36:17,950 --> 00:36:24,070
+هو الرجل الذي لا
+
+349
+00:36:24,070 --> 00:36:30,170
+اتصال بين شعر حاجبين فيسمى ابلج وكان النبي صلى
+
+350
+00:36:30,170 --> 00:36:36,370
+الله عليه وسلم كان ابلج الشعر
+
+351
+00:36:36,370 --> 00:36:43,390
+يفصل في هذا في مشهد القتل والغدر قنعيتي، كفنتي،
+
+352
+00:36:43,390 --> 00:36:49,010
+ودفنتي عند تبلج الإصباح لماذا هذه الصراع في القتل 
+
+353
+00:36:49,010 --> 00:36:53,910
+والتكفير والموت؟
+
+354
+00:36:53,910 --> 00:37:05,630
+لماذا هذه الصراع؟ لا يريدون 
+
+355
+00:37:05,630 --> 00:37:09,130
+المسلمين أن يستيقظوا يقولون انتهوا من الجريمة بسرعة
+
+356
+00:37:09,130 --> 00:37:14,830
+حتى لا يستيقظ المسلمون ويتخلصوا من الجريمة وآثار
+
+357
+00:37:14,830 --> 00:37:21,890
+الجريمة وهذا يدل على شدة حقدهم على خلافة المسلمين
+
+358
+00:37:21,890 --> 00:37:29,050
+وعلى عروس المسلمين فلم ينتظروا النهار حتى يصطع
+
+359
+00:37:29,050 --> 00:37:36,250
+أو حتى ينبلج ففي آخر الليل دفنوا هذه القتيلة وهذه
+
+360
+00:37:36,250 --> 00:37:42,910
+الحرة الموقودة أيوة شيعتي شئيت منها العلم عبرت 
+
+361
+00:37:42,910 --> 00:37:49,710
+ضاحق في كل ناحية وسكرت صاحب التشييع والمشايعة 
+
+362
+00:37:49,710 --> 00:37:57,350
+شيعتي وشايعته أي ودعته، أي ودعته حتى بلغ المنزل أو
+
+363
+00:37:57,350 --> 00:38:03,630
+بلغ ما يريد، ولذلك سمي توديع الميت تشريعا، من 
+
+364
+00:38:03,630 --> 00:38:11,610
+شريعة إلى آخر منازل الدنيا، ولذلك نتركه وعمله
+
+365
+00:38:11,610 --> 00:38:14,150
+الصالح، نعم،
+
+366
+00:38:19,320 --> 00:38:26,340
+الهلع هو الفزع والخوف
+
+367
+00:38:26,340 --> 00:38:33,540
+الشديد انظروا 
+
+368
+00:38:33,540 --> 00:38:41,220
+إلى تصميم الشاعر لشعره قال بعبرة ضاحك لم يقول
+
+369
+00:38:41,220 --> 00:38:42,580
+بعبرة باكن
+
+370
+00:38:45,690 --> 00:38:51,610
+وقال سكرتي صاحي ولم يكن سكرتي سكراني مثلا، قال 
+
+371
+00:38:51,610 --> 00:38:59,710
+سكرتي صاحي، ماذا يسمى هذا في النقد؟
+
+372
+00:38:59,710 --> 00:39:01,850
+استخدام هذه المطالبة 
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/_Tddqk6673M_raw.json b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/_Tddqk6673M_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..e10b69d3d0d486504dca27f97e32aeeab93d79f6
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/_Tddqk6673M_raw.json
@@ -0,0 +1 @@
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2284.59, "word": " آخر", "probability": 0.810546875}, {"start": 2284.59, "end": 2285.61, "word": " منازل", "probability": 0.8992513020833334}, {"start": 2285.61, "end": 2287.29, "word": " الدنيا،", "probability": 0.958984375}, {"start": 2287.29, "end": 2287.91, "word": " ولذلك", "probability": 0.775390625}, {"start": 2287.91, "end": 2288.59, "word": " نتركه", "probability": 0.7406005859375}, {"start": 2288.59, "end": 2291.61, "word": " وعمله", "probability": 0.7779134114583334}, {"start": 2291.61, "end": 2293.21, "word": " الصالح،", "probability": 0.912841796875}, {"start": 2293.21, "end": 2294.15, "word": " نعم،", "probability": 0.92236328125}], "temperature": 1.0}, {"id": 95, "seek": 232258, "start": 2299.32, "end": 2322.58, "text": "الهلق هو الفزع والخوف الشديد انظروا إلى تصميم الشاعر لشعره قال بعبرة ضاحك لم يقول بعبرة باكن", "tokens": [6027, 3224, 1211, 4587, 31439, 27188, 11622, 3615, 16070, 9778, 38688, 25124, 16254, 3215, 16472, 19913, 2288, 14407, 30731, 6055, 9381, 2304, 32640, 25124, 45761, 2288, 5296, 8592, 3615, 2288, 3224, 50239, 45030, 3555, 25720, 48812, 39319, 4117, 32767, 7251, 39648, 45030, 3555, 25720, 4724, 995, 19452], "avg_logprob": -0.23291015128294626, "compression_ratio": 1.4736842105263157, "no_speech_prob": 2.6226043701171875e-06, "words": [{"start": 2299.32, "end": 2299.82, "word": "الهلق", "probability": 0.58941650390625}, {"start": 2299.82, "end": 2300.28, "word": " هو", "probability": 0.64697265625}, {"start": 2300.28, "end": 2303.2, "word": " الفزع", "probability": 0.95751953125}, {"start": 2303.2, "end": 2306.34, "word": " والخوف", "probability": 0.7268473307291666}, {"start": 2306.34, "end": 2307.78, "word": " الشديد", "probability": 0.90771484375}, {"start": 2307.78, "end": 2313.54, "word": " انظروا", "probability": 0.898681640625}, {"start": 2313.54, "end": 2313.88, "word": " إلى", "probability": 0.70361328125}, {"start": 2313.88, "end": 2314.96, "word": " تصميم", "probability": 0.99462890625}, {"start": 2314.96, "end": 2316.5, "word": " الشاعر", "probability": 0.9200846354166666}, {"start": 2316.5, "end": 2317.22, "word": " لشعره", "probability": 0.9498046875}, {"start": 2317.22, "end": 2318.58, "word": " قال", "probability": 0.87939453125}, {"start": 2318.58, "end": 2319.32, "word": " بعبرة", "probability": 0.7244466145833334}, {"start": 2319.32, "end": 2320.06, "word": " ضاحك", "probability": 0.7958984375}, {"start": 2320.06, "end": 2320.82, "word": " لم", "probability": 0.51708984375}, {"start": 2320.82, "end": 2321.22, "word": " يقول", "probability": 0.9072265625}, {"start": 2321.22, "end": 2321.88, "word": " بعبرة", "probability": 0.8445638020833334}, {"start": 2321.88, "end": 2322.58, "word": " باكن", "probability": 0.9537760416666666}], "temperature": 1.0}, {"id": 96, "seek": 234185, "start": 2325.69, "end": 2341.85, "text": "وقال سكرتي صاحي ولم يكن سكرتي سكراني مثلا، قال سكرتي صاحي، ماذا يسمى هذا في النقد؟ استخدام هذه المطلوبة", "tokens": [2407, 4587, 6027, 8608, 37983, 31371, 20328, 39319, 1829, 4032, 19528, 7251, 19452, 8608, 37983, 31371, 8608, 37983, 7649, 1829, 50113, 15040, 12399, 50239, 8608, 37983, 31371, 20328, 39319, 1829, 12399, 3714, 45636, 995, 7251, 38251, 7578, 23758, 8978, 28239, 28543, 22807, 44713, 9778, 3215, 10943, 29538, 9673, 9566, 1211, 37746, 3660], "avg_logprob": -0.19870282793944738, "compression_ratio": 1.6347826086956523, "no_speech_prob": 9.1552734375e-05, "words": [{"start": 2325.69, "end": 2326.31, "word": "وقال", "probability": 0.8126627604166666}, {"start": 2326.31, "end": 2327.19, "word": " سكرتي", "probability": 0.8019205729166666}, {"start": 2327.19, "end": 2328.13, "word": " صاحي", "probability": 0.9407552083333334}, {"start": 2328.13, "end": 2328.41, "word": " ولم", "probability": 0.936767578125}, {"start": 2328.41, "end": 2328.69, "word": " يكن", "probability": 0.98583984375}, {"start": 2328.69, "end": 2329.39, "word": " سكرتي", "probability": 0.94189453125}, {"start": 2329.39, "end": 2330.69, "word": " سكراني", "probability": 0.9202880859375}, {"start": 2330.69, "end": 2331.31, "word": " مثلا،", "probability": 0.5664876302083334}, {"start": 2331.31, "end": 2331.61, "word": " قال", "probability": 0.75}, {"start": 2331.61, "end": 2332.17, "word": " سكرتي", "probability": 0.9480794270833334}, {"start": 2332.17, "end": 2334.83, "word": " صاحي،", "probability": 0.8375244140625}, {"start": 2334.83, "end": 2335.05, "word": " ماذا", "probability": 0.8990885416666666}, {"start": 2335.05, "end": 2335.45, "word": " يسمى", "probability": 0.9549153645833334}, {"start": 2335.45, "end": 2335.65, "word": " هذا", "probability": 0.95556640625}, {"start": 2335.65, "end": 2335.87, "word": " في", "probability": 0.94970703125}, {"start": 2335.87, "end": 2339.71, "word": " النقد؟", "probability": 0.7957356770833334}, {"start": 2339.71, "end": 2340.79, "word": " استخدام", "probability": 0.9573974609375}, {"start": 2340.79, "end": 2341.49, "word": " هذه", "probability": 0.8671875}, {"start": 2341.49, "end": 2341.85, "word": " المطلوبة", "probability": 0.676220703125}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2341.75575, "duration_after_vad": 2229.3724999999968}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/_lRNdNTAY70_postprocess.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/_lRNdNTAY70_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a32eba83a25888b7940448e7129848c992e0988e
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/_lRNdNTAY70_postprocess.srt
@@ -0,0 +1,1832 @@
+1
+00:00:20,650 --> 00:00:23,230
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,230 --> 00:00:26,390
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,390 --> 00:00:34,450
+وبعد السلام عليكم ورحمة الله وبركاته اليوم نواصل
+
+4
+00:00:34,450 --> 00:00:42,110
+حديثنا عن قصيدة النسر للشاعر عمر أبي ريشة وكنا
+
+5
+00:00:42,110 --> 00:00:51,470
+سألنا سؤالا حول سبب توظيفأو اختيار الشاعر عمر أبي
+
+6
+00:00:51,470 --> 00:00:58,690
+ريشة لرمز النسر ليدل على الكرامة العربية المجروحة
+
+7
+00:00:58,690 --> 00:01:04,570
+أو المسلوبة بينما استخدم غيره من الشعراء مثل
+
+8
+00:01:04,570 --> 00:01:11,790
+العقال العقاب في قصيدته المشهورة العقاب الهرم فما
+
+9
+00:01:11,790 --> 00:01:20,520
+دلالة النسر عند العرب وما دلالة العقاب عند العبنغم
+
+10
+00:01:20,520 --> 00:01:24,740
+أن كانت الوضيعة للنصر عند العرب أصبحنا نراه يرمز
+
+11
+00:01:24,740 --> 00:01:29,060
+إلى الطموح والكبرياء والاقدام والصمود فالنصر هو من
+
+12
+00:01:29,060 --> 00:01:33,580
+الطيور الجارحة الخسيسة التي تعيش على الجياب لكنه
+
+13
+00:01:33,580 --> 00:01:37,760
+يتميز بالإرادة والطموح فهو لم يرضى بحياة الدل
+
+14
+00:01:37,760 --> 00:01:42,800
+والهوان التي كان يحياها في السفورفقد اختلط الألم
+
+15
+00:01:42,800 --> 00:01:48,280
+بالكبرياء ورفض حياة الذول والهوان وحلق في علان
+
+16
+00:01:48,280 --> 00:01:51,880
+السماء ليصل إلى المجد والدروة الشماء التي كان
+
+17
+00:01:51,880 --> 00:01:56,840
+يحياها أجداده على در الجبال فالشاعر اختار النصر
+
+18
+00:01:56,840 --> 00:02:02,420
+لأنه صاحب إرادة وطموح وكبرياء ورفعة وهذا ما دفعه
+
+19
+00:02:02,420 --> 00:02:05,000
+إلى رفض الذول والهوان والتمرد على حياة الذول
+
+20
+00:02:05,000 --> 00:02:09,220
+والهوان العقاب، ماذا عن العقاب؟ العقاب يرمز إلى
+
+21
+00:02:09,220 --> 00:02:14,870
+القوبةوهو من الطيور الجارحة اللتي لها مكانة رفيعة
+
+22
+00:02:14,870 --> 00:02:19,710
+عند العرب بخلاف النسر أيهما مكانته أرفع عند العرب
+
+23
+00:02:19,710 --> 00:02:25,510
+النسر من العقاب العقاب لكن العقاب يدلوا على التوحش
+
+24
+00:02:25,510 --> 00:02:32,090
+والهجوم العقاب من دلالات التوحش والهجوم والعقاب
+
+25
+00:02:32,090 --> 00:02:36,630
+عند العرب أكرم من النسر العقاب عند العرب أكرم من
+
+26
+00:02:36,630 --> 00:02:41,270
+النسريالنسر يمكن أن يأكل من الجياف، العقاب لا يأكل
+
+27
+00:02:41,270 --> 00:02:50,450
+من الجياف إلا من استياد مخالبه، العقاب أخف وزنه من
+
+28
+00:02:50,450 --> 00:02:59,550
+النسر و جناحه
+
+29
+00:02:59,550 --> 00:03:02,370
+أقصر من جناحي النسر
+
+30
+00:03:10,770 --> 00:03:15,310
+لذلك كانت راية النبي صلى الله عليه وسلم العقاب،
+
+31
+00:03:15,310 --> 00:03:23,230
+العقاب ماذا
+
+32
+00:03:23,230 --> 00:03:30,230
+أيضا عندكون عن النسر؟ من كتبت عن النسر؟ أيوة،
+
+33
+00:03:30,230 --> 00:03:30,750
+تفضلي
+
+34
+00:03:37,590 --> 00:03:42,650
+في رأي كان يقول أنه سؤال رحيم مبارضة مرجع فقال
+
+35
+00:03:42,650 --> 00:03:46,550
+أتنضج لبدويت فقال نعم أنا بدويت و أتنزج لبدوتي و
+
+36
+00:03:46,550 --> 00:03:50,150
+لعني برأي دي نفسي بس بس بديت في القرية و ده دي
+
+37
+00:03:50,150 --> 00:03:53,510
+عشان أشهد ببرأي أشهد ببرأي دي برأيتي على تومة أنها
+
+38
+00:03:53,510 --> 00:03:57,310
+سكوري نصفة و كان أحد القولات ببرأي دي نصفة نصفة
+
+39
+00:03:57,310 --> 00:04:01,190
+فقال عجيب هذا النصف متى بدأت زياراته متدورة إلى
+
+40
+00:04:01,190 --> 00:04:06,880
+قريتيفقال لم نفق أن صادروا بدون إذن منك، إن هم هم
+
+41
+00:04:06,880 --> 00:04:10,660
+مضغوطي أسابيع، عيشوا مع أجابتهم وطيب، لم يكنوا
+
+42
+00:04:10,660 --> 00:04:13,720
+يريدوا أنهم طلعوا، فقالوا انهم طلعوا، ولكن ذلك
+
+43
+00:04:13,720 --> 00:04:17,780
+الناس اختفوا، فاقتصاده فهذا الحلم أنقلت حكومته في
+
+44
+00:04:17,780 --> 00:04:21,360
+خلق تركيات تذكير وبقية من أكثر ما يُقال بربط القرن
+
+45
+00:04:21,360 --> 00:04:24,800
+خلال السوريا، بربط التحليل، كذا فبعد مدينة ما كتب
+
+46
+00:04:24,800 --> 00:04:25,100
+عنه
+
+47
+00:04:27,920 --> 00:04:31,660
+يعني ممكن هذا يزق وممكن يعني .. يعني كلام غير موثق
+
+48
+00:04:31,660 --> 00:04:34,360
+.. هنريد دالة للناس اللي هو الوقاف من دلوقت .. نعم
+
+49
+00:04:34,360 --> 00:04:38,000
+الوقاف هو طائر ونعففه في ايام بيدرب بيه مثلا في
+
+50
+00:04:38,000 --> 00:04:41,100
+الهفة و لا يأكل يجيه و لا يأكل .. و لا يأكل إلا من
+
+51
+00:04:41,100 --> 00:04:44,940
+سيده أما الناس اللي لا يأكل من سيده و يبترس ما ..
+
+52
+00:04:44,940 --> 00:04:48,760
+مابترس عليه غيره و يأكل أحيانا من جهة .. من جهة ..
+
+53
+00:04:48,760 --> 00:04:52,240
+مع ذلك يخلق مصر .. المصر من رمضان و كان الرسول صلى
+
+54
+00:04:52,240 --> 00:04:57,000
+الله عليه وسلميأخذ الرقاب رمزا للشجاعة والتضحية
+
+55
+00:04:57,000 --> 00:05:01,080
+وبدل الشهد أما الشاعر فلم يحصل أداء تفريق بين
+
+56
+00:05:01,080 --> 00:05:05,400
+الرقاب والنسل و هو لم يرد النسل على الدصوص وإنما
+
+57
+00:05:05,400 --> 00:05:09,860
+أراد طاقم كريمه وقصد البنك النسل والرقاب وقد أخطأ
+
+58
+00:05:09,860 --> 00:05:14,320
+في توضيح الرقاب وكان أخطأ في توضيح الرقاب ومستحيل
+
+59
+00:05:14,320 --> 00:05:14,840
+من النسل
+
+60
+00:05:19,430 --> 00:05:23,710
+الـ .. يبدو أن الشاعر .. يعني هناك .. هناك
+
+61
+00:05:23,710 --> 00:05:30,230
+احتمالات عدة يبدو أن الشاعر أراد بالنسر الرمز
+
+62
+00:05:30,230 --> 00:05:33,170
+العام .. الدلالة العامة وليست الدلالة الحرفية
+
+63
+00:05:33,170 --> 00:05:40,050
+للطائر الذي له بعض الصفات غير الحميدة عند العرض هو
+
+64
+00:05:40,050 --> 00:05:45,570
+أراد الطائر الكريم سواء كان سقرا أو كان بازيا أو
+
+65
+00:05:45,570 --> 00:05:54,780
+كان شاهيناأو كان نسرة فهو أراد طائرا كريما لم يرد
+
+66
+00:05:54,780 --> 00:06:01,160
+النسر بدلالته الحرفية فيصحوا النسر أن نطلقوا على
+
+67
+00:06:01,160 --> 00:06:06,460
+البازي على السقر على الشاهين وغير من الطيور
+
+68
+00:06:06,460 --> 00:06:14,140
+الكريمة هذا أولا ثانيا الشاعر مديني الشاعر مديني
+
+69
+00:06:14,140 --> 00:06:20,580
+من أهل المدينةويبدو أنه لم يحصل التفريق بين النسري
+
+70
+00:06:20,580 --> 00:06:25,400
+وبين العقاب وقد
+
+71
+00:06:25,400 --> 00:06:31,820
+جرى على ما جرى عليه الناس في أنهم يرون في النسري
+
+72
+00:06:31,820 --> 00:06:38,560
+رمزة للطائر الكريم أو رمزة للإنسان الكريم فجاروا
+
+73
+00:06:38,560 --> 00:06:45,100
+العامة في ذلك تلاتة
+
+74
+00:06:53,000 --> 00:07:00,900
+الذي ذاع وشاع عند الشعراء المحدثين أنهم توسعوا في
+
+75
+00:07:00,900 --> 00:07:05,440
+استعمال النسر ليدل
+
+76
+00:07:05,440 --> 00:07:10,320
+على المعنى الذي أراده الشاعر في القصيدة
+
+77
+00:07:18,120 --> 00:07:23,720
+فهذه تأويلات و تفسير استخدام الشعر أو اختيار الشعر
+
+78
+00:07:23,720 --> 00:07:31,540
+لرمز النسر في القصيدة ننتقل
+
+79
+00:07:31,540 --> 00:07:39,360
+الآن إلى مدرسة جديدةوإلى شاعر جديد وإلى تجربة
+
+80
+00:07:39,360 --> 00:07:45,660
+جديدة وإلى نص جديد إلى مدرسة الديوان وإلى الشاعر
+
+81
+00:07:45,660 --> 00:07:53,360
+عباس محمود العقاد وقصيدته نفسها أو غمقانه غمقان
+
+82
+00:07:53,360 --> 00:07:59,440
+كما أطلقت أو كما أطلق عليها في بعض المصارع من هو
+
+83
+00:07:59,440 --> 00:08:01,720
+الشاعر عباس محمود
+
+84
+00:08:05,680 --> 00:08:12,320
+شعرائنا ودلائنا وكتابنا المشهورين في الأدب العربي
+
+85
+00:08:12,320 --> 00:08:19,120
+الحديث وهو أحد إعلام المخضة الأدبية الحديثة ولد في
+
+86
+00:08:19,120 --> 00:08:26,340
+يسوان بمصر تشارك زيران من القرن التاسع عشر أو أخر
+
+87
+00:08:26,340 --> 00:08:32,080
+قرن التاسع عشر الف وتمانية وتسع وتمانين كان أبوه
+
+88
+00:08:32,080 --> 00:08:39,400
+موظفا بسيطاذهب إلى المدرسة ودرس إلى الصف الخامس
+
+89
+00:08:39,400 --> 00:08:49,000
+الابتدائي ولكن الشاعر و العقاد لم يكن او لم يعتمد
+
+90
+00:08:49,000 --> 00:08:53,660
+على المدرسة في ثقافته او في تثقيفه او في تدريسه
+
+91
+00:08:53,660 --> 00:09:00,080
+بشخصيته المتمردة المتفردة ملة دراسة و ملة المدرسة
+
+92
+00:09:00,940 --> 00:09:06,140
+فانصرف عن المدرسة وعن الدراسة الرسمية إلى الدراسة
+
+93
+00:09:06,140 --> 00:09:15,080
+الخاصة والمطالعة الحرة وكان يمتلك ذكاء وموهبة ولم
+
+94
+00:09:15,080 --> 00:09:21,100
+يكمل في المدرسة 1903 قطع علاقته بالمدرسة تعرف بعد
+
+95
+00:09:21,100 --> 00:09:26,400
+ذلك على الدكتور يعقوب صاروف صاحب المقتطف وحواره
+
+96
+00:09:26,400 --> 00:09:31,770
+متأثر به وكب على قرائهكتبوا الفلسفة ومن هنا بدأ
+
+97
+00:09:31,770 --> 00:09:37,230
+العقاد يشق طريقه ثم انخلط في الحياة السياسية و
+
+98
+00:09:37,230 --> 00:09:40,450
+الحياة الأدابية و في وقته كانت الحياة السياسية و
+
+99
+00:09:40,450 --> 00:09:46,930
+الأدابية فوارة تتحرك فسقلت شخصية العقاد وجد العقاد
+
+100
+00:09:46,930 --> 00:09:54,390
+فيها نهمه و لذته فانخلط في هذه الحياة و بدأيكتبوا
+
+101
+00:09:54,390 --> 00:09:58,950
+في الصحف الأدبية والصحف السياسية وينتقلوا من صحيفة
+
+102
+00:09:58,950 --> 00:10:06,690
+إلى صحيفة ثم بعد ذلك أول نشاط أدبي ومشروع أدبي
+
+103
+00:10:06,690 --> 00:10:12,370
+منتظم للعقاد هو مشروع تأسيس مدرسة الديوان أو كتابة
+
+104
+00:10:12,370 --> 00:10:17,250
+كتابة الديوان مع زميلاي وصديقاي المازني وعبد
+
+105
+00:10:17,250 --> 00:10:24,300
+الرحمن شكري وبعد ذلك بدأ يعمل كاتبة محررةفي جملة
+
+106
+00:10:24,300 --> 00:10:30,000
+من المجلات النصرية العقاد بشخصياته الخلطة في
+
+107
+00:10:30,000 --> 00:10:36,040
+السياسة في أعماقها فكان محزب الوفد وكان أحد علام
+
+108
+00:10:36,040 --> 00:10:39,980
+حزب الوفد لأن الأحزاب المصرية في ذلك الوقت وإلى
+
+109
+00:10:39,980 --> 00:10:44,620
+الآن كانت تمسك مفاتيح الحياة العامة من أراد أن
+
+110
+00:10:44,620 --> 00:10:49,000
+يبرعومن أراد أن يكون له مكان ومنزل عليا أن ينضوي
+
+111
+00:10:49,000 --> 00:10:54,340
+تحت لواء أحد الأحزاب السياسية ودخل العقاد في معارك
+
+112
+00:10:54,340 --> 00:11:01,960
+وخصومات مع طاه حسين مع ال .. الرافعي مع الشوقي مع
+
+113
+00:11:01,960 --> 00:11:05,920
+غيره مع محمد حسين هيكل مع أحمد الأمين غيره من اللي
+
+114
+00:11:05,920 --> 00:11:13,250
+هو الأدباء و هناك كتاب كامل يعني يتحدث عنشاعر عن
+
+115
+00:11:13,250 --> 00:11:18,850
+عباس العقاد وعن معاركه النقدية و الأدبية العقاد
+
+116
+00:11:18,850 --> 00:11:24,130
+الحقيقة إذا أردنا نقول عنه شاعر فهو شاعر لو عشر
+
+117
+00:11:24,130 --> 00:11:30,850
+دوية ناقد فهو ناقد أديب فهو أديب مفكر فهو مفكر
+
+118
+00:11:30,850 --> 00:11:35,070
+مؤرخ فهو مؤرخ باحث اجتماعي فهو باحث اجتماعي
+
+119
+00:11:35,070 --> 00:11:41,160
+موسوعته التي كتبهاالعقاد موسوعة شاملة فيها كل
+
+120
+00:11:41,160 --> 00:11:46,780
+المعارف الأدبية والفكرية فهو عبارة عن موسوعة أدبية
+
+121
+00:11:46,780 --> 00:11:52,920
+وموسوعة فكرية من دواوينه .. من دواوينه يغضط الصباح
+
+122
+00:11:52,920 --> 00:11:57,780
+وهجو الظهيرة أشباق الأصيل أشجال الليل وغيرها من
+
+123
+00:11:57,780 --> 00:12:01,660
+الدواوين لاحظوا الأسماء .. أسماء الدواوين تدل على
+
+124
+00:12:01,660 --> 00:12:07,000
+دورةالزمان هدول على دورة الزمان ودورة الأيام
+
+125
+00:12:07,000 --> 00:12:13,120
+العقاد جمع كل هذه الدواوين في ديوان واحد واطلق
+
+126
+00:12:13,120 --> 00:12:24,740
+عليه ديوان العقاد الذي
+
+127
+00:12:24,740 --> 00:12:31,360
+الملاحظ على شعر العقاد كما يقول النقاد أن شعره
+
+128
+00:12:31,360 --> 00:12:40,700
+يمتاز بالترتيب والتنظيموأنه لا يكاد هذا الشعر يخضع
+
+129
+00:12:40,700 --> 00:12:45,320
+إلى انثيالات شعرية أو انثيالات مشاعر العقاد حاول
+
+130
+00:12:45,320 --> 00:12:49,580
+العقاد أن يكتب شعرا جديدا وأن يبتعد عن شعر
+
+131
+00:12:49,580 --> 00:12:55,560
+المناسبة لكن لم يبتعد تماما بل بقى مشدودا إلى شعر
+
+132
+00:12:55,560 --> 00:13:02,380
+المناسبة أخطر عيوب شعرهغلبت النزهة العقلية أو
+
+133
+00:13:02,380 --> 00:13:07,700
+الفلسفية عليه وصطوط المفكر على الشاعر صطوط المفكر
+
+134
+00:13:07,700 --> 00:13:15,000
+على الشاعر فانصبغ شعره بصبغ عقله او بطبيعة عقله
+
+135
+00:13:15,000 --> 00:13:20,240
+ودائما كانت تخضع عنده القصيدة الى هندسة عقلية تخضع
+
+136
+00:13:20,240 --> 00:13:25,740
+الى هندسة عقلية وهذه الهندسة العقلية ربما تنزل
+
+137
+00:13:25,740 --> 00:13:32,840
+بعفوية وشعرية القصيدةعند العقاد وربما أحيانا تخرج
+
+138
+00:13:32,840 --> 00:13:39,360
+من الماء أو تخرج من الوجدان متى
+
+139
+00:13:39,360 --> 00:13:50,060
+توفي العقاد؟ العقاد تقريبا توفي في بارس 1964 هو
+
+140
+00:13:50,060 --> 00:13:58,410
+أكثر مدرسة الديوان عمرا المازي 1944 تقريبا توفيعبد
+
+141
+00:13:58,410 --> 00:14:04,170
+الرحمن شكريا تسعمية وتمانية وخمسين هو تسعمية
+
+142
+00:14:04,170 --> 00:14:09,190
+وأربعة وستين فهو كان أكثرهم القصيدة اللي بين
+
+143
+00:14:09,190 --> 00:14:14,610
+أيدينا يطلق عليها قصيدة نفسه أو قصيدة ضمءان ضمءان
+
+144
+00:14:14,610 --> 00:14:21,330
+يعني لها اسمها اللي موجود في ديوانه نفسه لكن أيضا
+
+145
+00:14:21,330 --> 00:14:26,670
+موجود قصيدة أخرى بالذات العنوان نفسه يعني موجود
+
+146
+00:14:26,670 --> 00:14:31,710
+كذلكهناك قصيدة أخرى بذات العنوان اللي هو نفسه
+
+147
+00:14:31,710 --> 00:14:39,370
+دعونا نقرأ هذه القصيدة و نقف على بعض معالم التجربة
+
+148
+00:14:39,370 --> 00:14:46,850
+الجديدة عند مدرسة الديوا من
+
+149
+00:14:46,850 --> 00:14:54,810
+يقرأ لنا؟ من تقرأ لنا؟ افتحوا القصيدة ضمءان
+
+150
+00:14:54,810 --> 00:15:00,930
+و ضمءانغمقانه غمقانه لا سوق الغمام ولا عدب المدام
+
+151
+00:15:00,930 --> 00:15:07,230
+ولا الأنداء ترويني حيرانه حيرانه لا نجم السماء ولا
+
+152
+00:15:07,230 --> 00:15:11,290
+معالم الأرض في الغماء تهديني في الغماء .. في
+
+153
+00:15:11,290 --> 00:15:19,570
+الغماء تهديني يقضانه يقضانه لا طيب الرقاد يداويني
+
+154
+00:15:19,570 --> 00:15:22,890
+يدانيني صلح ال .. يعني يدانيني
+
+155
+00:15:26,740 --> 00:15:32,260
+يقضانوا يقضانوا لا طيب الرقادي يدانيني ولا سمر
+
+156
+00:15:32,260 --> 00:15:39,620
+السماري يلهيني يلهيني غصانوا غصانوا لا الأوجه
+
+157
+00:15:39,620 --> 00:15:47,660
+تبليني ولا الكوارث والأشجان تبكي تبكيني شعري دموعي
+
+158
+00:15:47,660 --> 00:15:55,210
+وما بالشعري من عوض عدي الدموع نفاها جتن محزونييا
+
+159
+00:15:55,210 --> 00:16:00,550
+سوء ما أبقت الدنيا لمغتبط على المدامع أجفان
+
+160
+00:16:00,550 --> 00:16:07,430
+المساكين هم أطلقوا الحزن فارتاحت جوانحهم وما
+
+161
+00:16:07,430 --> 00:16:14,690
+استراحت بحزن فيه مدفون أسوان أسوان لا طب الأثات
+
+162
+00:16:14,690 --> 00:16:22,030
+ولا سحر الرقات من اللأواء يشفينيسأمان سأمان لا صبو
+
+163
+00:16:22,030 --> 00:16:29,210
+الحياة ولا عجائب القدر المكنون تعنيني أصاحب الدهر
+
+164
+00:16:29,210 --> 00:16:37,710
+لا قلب فيسعدني على الزمان ولا خل فيأسوني يديك تمحو
+
+165
+00:16:37,710 --> 00:16:44,770
+ضنا يا موت في كبري فلست تمحوه إلا حين تمحونيقصيدة
+
+166
+00:16:44,770 --> 00:16:52,010
+قصيرة و نفس الشاعر فيها قصير و قصير جدا و كانها
+
+167
+00:16:52,010 --> 00:16:59,710
+مقطوعة من تقرا أيضا نريد من تقرا القصيدة نعم أفهى
+
+168
+00:16:59,710 --> 00:17:06,350
+صوتك قمقان قمقان يا سوق الغمامي ولا عقل مدابي ولا
+
+169
+00:17:06,350 --> 00:17:12,710
+الأنداء في التربيتحيران حيران لا نجم السماء ولا
+
+170
+00:17:12,710 --> 00:17:19,010
+معاني الأرض في الغماء تحكمه في الغماء في الغماء
+
+171
+00:17:19,010 --> 00:17:24,730
+تحكمه يقدان يقدان لا طيب الرقم لا طيب الرقم ولا
+
+172
+00:17:24,730 --> 00:17:27,890
+سمر
+
+173
+00:17:27,890 --> 00:17:34,970
+السمار يلممه غصان غصان ولا الأوجاع تبلنه ولا
+
+174
+00:17:34,970 --> 00:17:41,940
+الكوارث والأجزان تبطنهشغلي دموعي وما الشغل .. وما
+
+175
+00:17:41,940 --> 00:17:49,060
+.. وما بالشغل من عوض .. من عيوض .. شغلي دموعي وما
+
+176
+00:17:49,060 --> 00:17:57,240
+بالشغل من عوض عن الدموع يفالها جفن وحزون يا سوء ما
+
+177
+00:17:57,240 --> 00:18:04,760
+أفقد الدنيا لمفقد على الأدامي أشفان المساكين هم
+
+178
+00:18:04,760 --> 00:18:11,360
+أطلقوا الحسن فارتاحت جوانهموما استرحت بحزن فيه فيا
+
+179
+00:18:11,360 --> 00:18:18,920
+مدفوني أسوان أسوان لا طبق الأساد ولا سفر أقاد من
+
+180
+00:18:18,920 --> 00:18:25,740
+الأقواء يشفيني سأمان سأمان لا سطر الحياة ولا عجائب
+
+181
+00:18:25,740 --> 00:18:32,460
+القدر المكنون تعتنيني أصاحب الدهب لا قلب فيسرق
+
+182
+00:18:32,460 --> 00:18:51,070
+فيفردني على الزمان ولا كل فيأسونيفي كبدي
+
+183
+00:18:51,070 --> 00:18:59,710
+.. في كبدي في
+
+184
+00:18:59,710 --> 00:19:04,730
+كبدي
+
+185
+00:19:05,900 --> 00:19:12,700
+فلست تنحوه فلست تنحوه إلا حين
+
+186
+00:19:12,700 --> 00:19:20,380
+تنحوه طالبة ثالثة ايوة اتفضلي غمقانه غمقانه لا صوب
+
+187
+00:19:20,380 --> 00:19:26,320
+لغمامي ولا عذب المداني ولا الأنداء تروحيني حيرانه
+
+188
+00:19:26,320 --> 00:19:31,080
+حيرانه لا نجم السماء ولا معالم الأرض في الغماء
+
+189
+00:19:31,080 --> 00:19:38,480
+تهديني تهدينيأفضامي أفضامي ولا رطيب روغادي مدانيني
+
+190
+00:19:38,480 --> 00:19:43,480
+ولا سار السومالي مديني غصان وغصان ولا الأوجار
+
+191
+00:19:43,480 --> 00:19:49,120
+تبنيني ولا التوارث ولا الأشجار تبكيني شاري دموعي
+
+192
+00:19:49,120 --> 00:19:53,320
+وما مش شاري من عوابنا أنا الدموعي نفاحة جفن
+
+193
+00:19:53,320 --> 00:19:59,420
+ومحزونة يا سوء ما أبقى الدنيا لمطبطا على المدامي
+
+194
+00:19:59,420 --> 00:20:05,270
+أشفان المساكنةهم أطلقوا الحزن فاتاحت جمالهمها وما
+
+195
+00:20:05,270 --> 00:20:10,070
+استرحتوا بحزن هي ما تقولوا أسوانه أسوانه لا وطحو
+
+196
+00:20:10,070 --> 00:20:18,090
+الأسات ولا سحر الرغاة من اللأوه من اللأواء يا
+
+197
+00:20:18,090 --> 00:20:24,170
+شفيني من اللأواء يا شفيني سأمانه سأمانه لا صفو
+
+198
+00:20:24,170 --> 00:20:30,480
+الهيات ولا عجائب القدر مقنون لتعانينيوصاحب الدهر
+
+199
+00:20:30,480 --> 00:20:37,200
+لقيتني فيسعدني فيسعدني فيسعدني على الزمان ولا غلط
+
+200
+00:20:37,200 --> 00:20:43,800
+فيوقف يأسوني يداي جفانه ضنن يموت في كبدي فلست
+
+201
+00:20:43,800 --> 00:20:48,840
+تمكنه إلا حين تمكني يقرأ ولا بيقرأ صامتة حتى نحلل
+
+202
+00:20:48,840 --> 00:20:50,620
+مضمون القصير
+
+203
+00:22:21,170 --> 00:22:34,790
+الشاعر أطلق على قصيدته نفثة نفثة
+
+204
+00:22:34,790 --> 00:22:40,790
+نفثة ونحن
+
+205
+00:22:40,790 --> 00:22:45,630
+نقرأ في القرآن الكريم قل
+
+206
+00:22:45,630 --> 00:22:53,230
+أعوذ برب الفلق من شرهو من شره .. و من شره النفاذة
+
+207
+00:22:53,230 --> 00:23:05,570
+النفذ قيل هو التفل أو هو النفخ بقوة التفل
+
+208
+00:23:05,570 --> 00:23:08,330
+أن تنفخ معريق مع بصاق
+
+209
+00:23:10,820 --> 00:23:16,800
+بعض من أراد أو من يريد أن يرقي أحدا فإنه يدفل عليه
+
+210
+00:23:16,800 --> 00:23:23,780
+هذا يسمى تفل إذا كان فيه ريق وقيل إذا كان بدون ريق
+
+211
+00:23:23,780 --> 00:23:29,520
+يعني نفخ بدون ريق يسمى نفسه يسمى نفسه لكن بشرط أن
+
+212
+00:23:29,520 --> 00:23:38,660
+يكون بقوة فإما أن يكون النفس تفل وإما أن يكون نفخ
+
+213
+00:23:38,660 --> 00:23:39,720
+بقوة
+
+214
+00:23:43,570 --> 00:23:51,090
+وعند العرب يسم الشعرة نفسا
+
+215
+00:23:51,090 --> 00:23:57,530
+لأنه
+
+216
+00:23:57,530 --> 00:24:01,050
+كشيء ينفذه الإنسان من فيه
+
+217
+00:24:08,330 --> 00:24:13,050
+لذلك يقولوا نفثة المصدور المصدور أيه يعني المصدور
+
+218
+00:24:13,050 --> 00:24:20,530
+من صدري فنفثة
+
+219
+00:24:20,530 --> 00:24:26,250
+اسم عام يعني لا يخص قصيدة معينة أي شي تقوله يمكن
+
+220
+00:24:26,250 --> 00:24:30,670
+أن يكون نفثة يعني أي شي تقوله شعرا أو نثرا يمكن أن
+
+221
+00:24:30,670 --> 00:24:32,330
+يكون نفثة
+
+222
+00:24:35,010 --> 00:24:41,450
+لذلك البعض اطلق عليها ضمقان و ضمقان باعتبار
+
+223
+00:24:41,450 --> 00:24:50,250
+الأبياد أو البيت الأول من القصيدة نقرأ
+
+224
+00:24:50,250 --> 00:24:54,290
+الان البيت الأول ضمقان
+
+225
+00:24:54,290 --> 00:24:59,150
+و ضمقان ولا ثوب الغمام ولا عذب المدام ولا الأنداء
+
+226
+00:24:59,150 --> 00:25:04,070
+ترويني الغمام السحابة
+
+227
+00:25:09,330 --> 00:25:15,450
+الغمامة هي السحابة والغمام جمعه غمامة وغمائم كذلك
+
+228
+00:25:15,450 --> 00:25:28,170
+والصوب ماهو الصوب المصب يعني الصيب كصيب من السماء
+
+229
+00:25:28,170 --> 00:25:35,670
+يعني الماء المصب السحابة المصبة ولا
+
+230
+00:25:35,670 --> 00:25:43,600
+عذب المدام المدامالمطر والمدام
+
+231
+00:25:43,600 --> 00:25:48,360
+كذلك الخمر والمدامة
+
+232
+00:25:48,360 --> 00:25:58,480
+الخمر والمدام والخمر الانداء جمع النداء قطارات
+
+233
+00:25:58,480 --> 00:25:59,580
+الصباح
+
+234
+00:26:10,170 --> 00:26:16,130
+ماذا يبدو حال الشاعر في البيت الأول؟ ماذا يبدو حال
+
+235
+00:26:16,130 --> 00:26:28,670
+الشاعر من البيت الأول؟ نريد
+
+236
+00:26:28,670 --> 00:26:32,170
+كلاما دقيقة، بقول ضمءان، مقال ياسان
+
+237
+00:27:01,870 --> 00:27:10,190
+هنا الضمأ هل هو ضمء مادى؟ هو ضمء إلى الماء؟ او هو
+
+238
+00:27:10,190 --> 00:27:17,050
+ضمء إلى شيء غير الماء؟لا صوب الغمام ولا عذب المدام
+
+239
+00:27:17,050 --> 00:27:21,970
+ولا الأنداء ما ينوي شيء من هذا إذن الضمأ هنا ضمأ
+
+240
+00:27:21,970 --> 00:27:29,170
+روحي ضاد التكرار عند الشعب ضمءان و ضمءان كرر
+
+241
+00:27:29,170 --> 00:27:38,370
+المفردة مرتين واستخدم اسم الفاعل ضمءان على وزن
+
+242
+00:27:38,370 --> 00:27:42,090
+فعلا الذي يفيد المبالغة والحرارة
+
+243
+00:27:48,560 --> 00:27:57,300
+لو كان الشاعر ضمئا .. ضمئا ماديا لكفاهه كاس ماء و
+
+244
+00:27:57,300 --> 00:28:03,800
+شربة ماء لكنسان لا يكفي صوب الغمام ولا عذب المدام
+
+245
+00:28:03,800 --> 00:28:10,340
+ولا الأنداء، إذا هناك هذا ضمء من نوع خاص طب تأملوا
+
+246
+00:28:10,340 --> 00:28:11,640
+البيت .. تأملوا البيت الأول
+
+247
+00:28:15,800 --> 00:28:25,280
+لأ لأ ما أخذونه على الشاعر في البيت الأول، أين هو؟
+
+248
+00:28:25,280 --> 00:28:29,760
+طالب
+
+249
+00:28:29,760 --> 00:28:34,580
+فقط، والبقية أيه؟
+
+250
+00:28:34,580 --> 00:28:41,180
+تأملوا البيت الأول، تفضلي
+
+251
+00:28:54,550 --> 00:28:59,830
+لأ حشو في القيام .. أين الحشو؟ صوب الغمام بتاع
+
+252
+00:28:59,830 --> 00:29:06,150
+الأندق و عذب المدام .. عذب .. عذب المدام .. المدام
+
+253
+00:29:06,150 --> 00:29:13,110
+.. المدام بتاع المدار والأندق بتاع المدار اه انتبه
+
+254
+00:29:13,110 --> 00:29:19,770
+معنا إذا كان صوب الغمام ولا عذب المدام يروي الشاعر
+
+255
+00:29:19,770 --> 00:29:26,870
+فهل ترويه الأندق؟من أكثر الصوب
+
+256
+00:29:26,870 --> 00:29:30,090
+الغمام وعدم المدام ولا الأنداء؟ صوب الغمام وعدم
+
+257
+00:29:30,090 --> 00:29:33,670
+المدام إذا كان صوب الغمام لا يرويه فهل ترويه
+
+258
+00:29:33,670 --> 00:29:38,370
+الأنداء؟ أخطأ بالترتيب أخطأ بالترتيب و لو قدم
+
+259
+00:29:38,370 --> 00:29:43,850
+القليل ثم بعد ذلك الكثير لكان أبلغ لو قدم القليل
+
+260
+00:29:43,850 --> 00:29:49,410
+ثم بعد ذلك الكثير لكان أولى إذا الكثير لا يروي
+
+261
+00:29:49,410 --> 00:29:52,010
+ضماهم فكيف بالقليل؟
+
+262
+00:29:55,540 --> 00:30:03,800
+الشطر الثاني يدخل في باب الحشد لاحظوا
+
+263
+00:30:03,800 --> 00:30:10,580
+الشاعر لا يحدثنا عن سبب ضمأه مافي سبب هو يقول أنا
+
+264
+00:30:10,580 --> 00:30:19,760
+ضمءان و ضمأي شديد و عميق لا ترويه ماء السحاب ولا
+
+265
+00:30:19,760 --> 00:30:26,570
+المطر الشديد ولا الأنداءو هذه حالة نفسية تحتاج إلى
+
+266
+00:30:26,570 --> 00:30:33,770
+قصيدة لوحدها تحتاج إلى قصيدة فينتقل إلى حالة نفسية
+
+267
+00:30:33,770 --> 00:30:41,170
+جديدة دون أن يسترسل أو يفصل لنا في الحالة الأولى
+
+268
+00:30:41,170 --> 00:30:46,690
+البيت الثاني حيران حيران لا نجم السماء ولا معالم
+
+269
+00:30:46,690 --> 00:30:49,730
+الأرض في الغماء تهديني
+
+270
+00:30:52,030 --> 00:31:01,530
+إذا الأول كان إيه؟ كان طمآن يكون
+
+271
+00:31:01,530 --> 00:31:13,230
+ليلة غماء .. ليلة غماء أي لا يظهر فيها القمر ولا
+
+272
+00:31:13,230 --> 00:31:15,130
+تبدو فيها معالم الأشياء
+
+273
+00:31:25,510 --> 00:31:29,190
+والرسول عليه الصلاة والسلام قال إذا غم عليكم
+
+274
+00:31:29,190 --> 00:31:32,230
+الهلال
+
+275
+00:31:32,230 --> 00:31:45,470
+إذا غم عليكم الهلال فيتموا الشهرة ثلاثين يوما أظن
+
+276
+00:31:45,470 --> 00:31:50,690
+المعنى واضح المعنى واضح يتحدث عن حيرة و أيضا حيرة
+
+277
+00:31:51,210 --> 00:31:57,010
+روحية وحيرة نفسية حيرة روحية وحيرة نفسية لا تستطيع
+
+278
+00:31:57,010 --> 00:32:04,470
+نجوم السماء ولا معالم الأرض ولا أنوار الأرض أن
+
+279
+00:32:04,470 --> 00:32:13,390
+تهدي الشاعر في ليلته الغمام أيضا
+
+280
+00:32:13,390 --> 00:32:15,950
+استخدم الوزن فعلا
+
+281
+00:32:20,520 --> 00:32:27,100
+البيت الثالث يقضان يقضان لا طيب الرقاد يدانيني ولا
+
+282
+00:32:27,100 --> 00:32:35,240
+سمر السماري يلهيني يقضان اليقضى فعل إيجابى ام فعل
+
+283
+00:32:35,240 --> 00:32:44,820
+سلبي؟ ماذا كانت تستخدم العرب للدلالة على السهر في
+
+284
+00:32:44,820 --> 00:32:45,560
+الليل؟
+
+285
+00:32:55,490 --> 00:33:01,310
+أي نعم الصهر بتعب لكن يقضان ربما يقضان في شيء سعيد
+
+286
+00:33:01,310 --> 00:33:05,470
+ربما اليقضان يكونوا .. يكونوا سعيدا لكن الأرق يدل
+
+287
+00:33:05,470 --> 00:33:10,810
+على الصهر مع التعب النفسي أو التعب الروحي يقضان و
+
+288
+00:33:10,810 --> 00:33:18,610
+يقضان و لا .. الرقاد يعني النوم الرقاد النوم يعني
+
+289
+00:33:18,610 --> 00:33:24,190
+هو يقضان يدانيه
+
+290
+00:33:24,190 --> 00:33:25,050
+يعني أقاربه
+
+291
+00:33:28,260 --> 00:33:36,520
+لا طيب النوم ولا سمر السمار يلهير حالة عجيبة لا
+
+292
+00:33:36,520 --> 00:33:42,580
+يستطيع أن يسمع فيطيب ليله ولا يستطيع أن ينام فيطيب
+
+293
+00:33:42,580 --> 00:33:46,800
+نومه كلتل
+
+294
+00:33:46,800 --> 00:33:47,400
+حالتين
+
+295
+00:33:50,920 --> 00:33:57,460
+ولحظوا أن الشاعر يتحدث عن حالات نفسية بصورة مجملة
+
+296
+00:33:57,460 --> 00:34:04,520
+دون أن يستلسل ودون أن يفصل الشاعر متحفظ إلى الآن
+
+297
+00:34:04,520 --> 00:34:11,320
+الشاعر متحفظ لا يريد أن يدخلنا في خيام قلبه ما
+
+298
+00:34:11,320 --> 00:34:18,600
+زلنا على عتبة باطنه ما زلنا على عتبة الباطن ما ..
+
+299
+00:34:18,600 --> 00:34:23,680
+ما .. ما يعطينا افتاححتى ندخل في أعماقه وإلى
+
+300
+00:34:23,680 --> 00:34:28,640
+اللاشعور وإلى خيام قلبه ايوة البيت اللذي ياليا؟
+
+301
+00:34:28,640 --> 00:34:34,660
+غصان وغصان ولا الأوجان تبليني ولا الكوارث والأشجار
+
+302
+00:34:34,660 --> 00:34:44,740
+تبكيني قالت العرب غص بالطعام أو بالماء اعترض في
+
+303
+00:34:44,740 --> 00:34:49,620
+حلقه فمنعه التنفس والبلع
+
+304
+00:34:55,200 --> 00:35:00,860
+الشعر يقول فساقى لي الشراب وكنت قبلا أكاد أغص
+
+305
+00:35:00,860 --> 00:35:06,160
+بالماء الفراتي فساقى لي الشراب وكنت قبلا أكاد أغص
+
+306
+00:35:06,160 --> 00:35:11,360
+بالماء الفراتي غصان غصان
+
+307
+00:35:11,360 --> 00:35:17,500
+قريبة من ضمآن غصان قريبة من ضمآن لكن غصان فيها
+
+308
+00:35:17,500 --> 00:35:24,690
+حرقة غصان فيها حرقةلأ الغصة .. لأ الغصة إما بالماء
+
+309
+00:35:24,690 --> 00:35:31,930
+كما نقول بالعامية إشرق .. شرق إما بالماء أو بلقمة
+
+310
+00:35:31,930 --> 00:35:37,850
+من الطعام لا الأوجاع تبليني ولا الكوارث ولا أشجانه
+
+311
+00:35:37,850 --> 00:35:44,930
+طوكيه طب لفظ الكوارث هل هو لفظ شعري أو شاعر؟
+
+312
+00:35:44,930 --> 00:35:48,530
+الكوارث ممكن استخدامه .. استخدامها شعرية
+
+313
+00:35:51,310 --> 00:35:59,150
+ما رأيكم في هذا اللقب؟ الكوارث انا
+
+314
+00:35:59,150 --> 00:36:11,530
+نلاحظ انه كلمة ركيكا كلمة غير شعرية للاوجاع
+
+315
+00:36:11,530 --> 00:36:17,270
+تبليني هيتأتي على حياتي
+
+316
+00:36:20,380 --> 00:36:28,640
+فهو يغص بالآلام والهموم والأوجاع فهذه الأوجاع لا
+
+317
+00:36:28,640 --> 00:36:33,120
+تبليه .. لا تفني حياته ولا الكوارث ولا الشجاعة
+
+318
+00:36:33,120 --> 00:36:37,840
+توكيه الأشجاع
+
+319
+00:36:37,840 --> 00:36:41,060
+يعني الأحزان .. الأشجاع يعني الأحزان
+
+320
+00:36:46,910 --> 00:36:50,930
+طب ما علاقة الغصص بالأوجاع و الكوارث و الأشجار؟ ما
+
+321
+00:36:50,930 --> 00:36:58,190
+علاقة الغصص و الغصة بالكوارث و الأشجار و الأوجاع؟
+
+322
+00:36:58,190 --> 00:37:02,430
+ما العلاقة بينهم؟
+
+323
+00:37:02,430 --> 00:37:05,990
+مع
+
+324
+00:37:05,990 --> 00:37:10,830
+كترة الأشجار و الأحسان و الأوجاع تزيد الحرقة
+
+325
+00:37:10,830 --> 00:37:15,110
+للأشجار؟ تزيد الحرقة؟
+
+326
+00:37:17,320 --> 00:37:24,760
+عند الشاعر اه فضلي جميل
+
+327
+00:37:24,760 --> 00:37:31,120
+أصابه نوع من البلادة و نوع من عدم الإحساس والله
+
+328
+00:37:31,120 --> 00:37:41,320
+مبالغ هل
+
+329
+00:37:41,320 --> 00:37:45,490
+هذا وصفه المحمود للإنسان؟هل هذا وصف المحمود
+
+330
+00:37:45,490 --> 00:37:51,190
+للإنسان أن يصاب بالتملد؟ لكن هنا من باب المجاز،
+
+331
+00:37:51,190 --> 00:37:55,810
+يمكن أن يكون من باب المجاز وإظهار الأحزان
+
+332
+00:37:55,810 --> 00:38:02,190
+المتراكمة في حلق الشاعر وفي روح الشاعر التي يغص
+
+333
+00:38:02,190 --> 00:38:08,530
+بها وتملأ حلقه فتمنعه من الضحك وتمنعه من الكلام
+
+334
+00:38:08,530 --> 00:38:10,310
+والتنفس والتبسم
+
+335
+00:38:14,690 --> 00:38:26,210
+البيت التالي الشعر
+
+336
+00:38:26,210 --> 00:38:34,850
+إذا أراد أن يبكي فيبكي شعرا فيبكي شعرا دموعي هي
+
+337
+00:38:34,850 --> 00:38:42,560
+شعري وشعري هي دموعيوما بالشعر من عواض عن الدموع
+
+338
+00:38:42,560 --> 00:38:50,260
+نفاه جفنه محزونه الشعر
+
+339
+00:38:50,260 --> 00:38:58,860
+يتجلد يحاول يتجلد ولكن يقول هذا الشعر المحزون هي
+
+340
+00:38:58,860 --> 00:39:06,960
+عبارة عن الدموع التي ينثرها جفنه المحزونالدموع
+
+341
+00:39:06,960 --> 00:39:14,260
+التي ينثرها جفن المحزون وكان
+
+342
+00:39:14,260 --> 00:39:21,320
+الشاعر يعني يعلّل ويستدرك
+
+343
+00:39:21,320 --> 00:39:30,540
+على سؤال السائل لمهو غصان ولمهو سأمان ولمهو ضمئان
+
+344
+00:39:30,540 --> 00:39:31,860
+وحيران ويغضان
+
+345
+00:39:36,270 --> 00:39:42,110
+البيت السابع؟ ما
+
+346
+00:39:42,110 --> 00:39:45,830
+هي
+
+347
+00:39:45,830 --> 00:39:53,110
+الغبطة؟ ما هي الغبطة؟
+
+348
+00:39:53,110 --> 00:39:57,190
+الغبطة؟
+
+349
+00:39:57,190 --> 00:40:00,630
+ما الغبطة؟
+
+350
+00:40:00,630 --> 00:40:04,230
+الفرح أو حسن الحال أو المسرة
+
+351
+00:40:06,930 --> 00:40:13,550
+وفلان مغطبط أو مغطبط، يجوز بكسر الباء وفتح الباب،
+
+352
+00:40:13,550 --> 00:40:21,830
+مغطبط ومغطبط،
+
+353
+00:40:21,830 --> 00:40:27,830
+وهي تدل على الفرح وعلى حسن الحال
+
+354
+00:40:34,220 --> 00:40:39,120
+لاحظوا تكرار الدموع لاحظوا في البيت السابق كرر
+
+355
+00:40:39,120 --> 00:40:44,060
+الدموع مرتين وكرر
+
+356
+00:40:44,060 --> 00:40:50,560
+الجفن مرتين أجفان نفاه جفن محزوني ونقال أجفان
+
+357
+00:40:50,560 --> 00:40:56,080
+المساكين لاحظوا هذا التكرار نحتاج هذا التكرار في
+
+358
+00:40:56,080 --> 00:41:01,280
+حديث عن لغة العقاد وعن معجم العقاد نحتاج هذا
+
+359
+00:41:01,280 --> 00:41:07,880
+التكرار ما معنى البيت هنا؟يا سوء ما أبقى في الدنيا
+
+360
+00:41:07,880 --> 00:41:16,060
+لمغتبطة، يا سوء النداء هنا، نداء ما
+
+361
+00:41:16,060 --> 00:41:26,700
+معنى البيت هنا؟ يبكي
+
+362
+00:41:26,700 --> 00:41:30,320
+على حالي؟ كيف يبكي على حالي؟
+
+363
+00:41:39,930 --> 00:41:48,270
+شاعر كأنه يقول ما اغطبط إنسان إلا بدمع من دموع
+
+364
+00:41:48,270 --> 00:41:57,370
+المساكين إلا قبله ونظره دموع مساكين كما أن هناك
+
+365
+00:41:57,370 --> 00:42:00,730
+اغطباط هناك دموع المساكين
+
+366
+00:42:03,740 --> 00:42:11,420
+أيوة فاذا اقتبطت أنت اهتم غيرك وإذا ضحكت أنت بكى
+
+367
+00:42:11,420 --> 00:42:19,600
+غيرك هم
+
+368
+00:42:19,600 --> 00:42:25,700
+أطلقوا الحزن هم أطلقوا الحزن كأرتاحت جوانحهم وما
+
+369
+00:42:25,700 --> 00:42:32,880
+استراحت بحزن فيه مدهون اه الجوانح جمعوا جانحة
+
+370
+00:42:36,160 --> 00:42:45,420
+و هي أضلعه الإنسان القصير اللي في الصدر الجوانح هم
+
+371
+00:42:45,420 --> 00:42:52,420
+من مقصود بهم تعود على من؟ على من هم؟ على المساكين
+
+372
+00:42:52,420 --> 00:42:55,560
+فارتاحت
+
+373
+00:42:55,560 --> 00:43:03,320
+جوانحه وما استرحت بحزن فيه مدهو طب
+
+374
+00:43:03,320 --> 00:43:10,940
+و قال قبلبيتين شعري دموعى كيف
+
+375
+00:43:10,940 --> 00:43:17,400
+قال شعري دموعى و هنا قال وما استرحت بحزن فى مدفونى
+
+376
+00:43:17,400 --> 00:43:27,840
+لم تكن قصيدته دمعا ودموعا كما قال لنا فلماذا لم
+
+377
+00:43:27,840 --> 00:43:33,660
+يسترح؟ لكن هو عنده مقابلة الشعري من أجله اه يعني
+
+378
+00:43:34,430 --> 00:43:41,690
+شعر ربما أضاف له مزيدا من الأوجاعة ربما أضاف له
+
+379
+00:43:41,690 --> 00:43:48,770
+مزيدا من الأوجاعة و أيضا هذا البيت يدل على تحفظ
+
+380
+00:43:48,770 --> 00:43:56,650
+العقاد قال هم أطلقوا الحزن لكن هو لم يطلق الحزن هو
+
+381
+00:43:56,650 --> 00:44:01,710
+شعر متحفظ لم يطلق الحزن لو أطلق الحزن لتغيرت
+
+382
+00:44:01,710 --> 00:44:09,860
+قصيدتهوتغير شعره لكن العقاد ما زال على سجيته وعلى
+
+383
+00:44:09,860 --> 00:44:15,500
+طبيعته في التحفظ وعدم الاسترسال وما زال يتحكم في
+
+384
+00:44:15,500 --> 00:44:20,360
+عواطفه لذلك لم يطلق الحزن قال هم أطلقوا الحزن
+
+385
+00:44:20,360 --> 00:44:29,420
+مفهوم المخالفة هو لم يطلق الحزن لغة
+
+386
+00:44:29,420 --> 00:44:39,580
+مقال فيه مدفونةالدفن يدلوا على ماذا؟ الكتمان عدم
+
+387
+00:44:39,580 --> 00:44:47,200
+البوح مافي بوح عند العقاد فيه كتمان و تحفم في هذا
+
+388
+00:44:47,200 --> 00:44:55,680
+القصيدة البيت الذي يليه أسوان وأسوان ولا ضب الأسات
+
+389
+00:44:55,680 --> 00:45:01,220
+ولا سحر الرغات من اللأواء يا شفيني أسوان من الأسل
+
+390
+00:45:01,220 --> 00:45:02,300
+حظر يعني شديد
+
+391
+00:45:05,310 --> 00:45:09,690
+طب الوسايع يعني المطببون، القاسي، الحاجبون القاسي
+
+392
+00:45:09,690 --> 00:45:20,530
+والطبيب سحر الرقاء من
+
+393
+00:45:20,530 --> 00:45:26,510
+الرقيا والراقي والرقيا هي العوذة التي يقرأها
+
+394
+00:45:26,510 --> 00:45:33,670
+الإنسان على المريضة والمهموم والرقيا نوعان رقية
+
+395
+00:45:33,670 --> 00:45:39,800
+شريعيةإذا كانت من الكتاب والسنة ورقية غير شريعية
+
+396
+00:45:39,800 --> 00:45:45,140
+إذا كان من كلام الكهفان والسحرة والذين يتبعون الجن
+
+397
+00:45:45,140 --> 00:45:50,820
+اللأواء
+
+398
+00:45:59,450 --> 00:46:02,690
+النبي صلى الله عليه وسلم في حديث الله يقول من كان
+
+399
+00:46:02,690 --> 00:46:10,210
+له ثلاث بنات فصبر على لأوائي هنة كنا له حجابا من
+
+400
+00:46:10,210 --> 00:46:16,330
+النار لأوائي يعني شدة هنة يعني وضيق العيش العيش
+
+401
+00:46:16,330 --> 00:46:21,590
+لاحظوا
+
+402
+00:46:21,590 --> 00:46:27,660
+أن الشاعرفي البيت السابع لما قالوا مطلق الحزن كنا
+
+403
+00:46:27,660 --> 00:46:33,080
+نتوقع أن يكون هذا البيت نهاية القصيدة نتوقع أن
+
+404
+00:46:33,080 --> 00:46:39,100
+يكون هذا البيت نهاية خاتمة القصيدة و إذ به يعود
+
+405
+00:46:39,100 --> 00:46:45,240
+مرة ثانية إلى الحديث عن حالته النفسية أسوان و
+
+406
+00:46:45,240 --> 00:46:45,660
+أسوان
+
+407
+00:46:55,510 --> 00:47:04,270
+لا طب لا طباء ولا سحر الرقم ثم يتحدث بعد ذلك عن
+
+408
+00:47:04,270 --> 00:47:11,750
+السأم والملل الذي أصابه سأمان سأمان لا صفو الحياة
+
+409
+00:47:11,750 --> 00:47:16,930
+ولا عجائب القدر المكنون تعميني القدر المكنون
+
+410
+00:47:16,930 --> 00:47:25,060
+المكنون يعني المخبأ غير المعلوم المحفوظأي لا تثير
+
+411
+00:47:25,060 --> 00:47:30,400
+وعجائب الظهر وصل إلى حالة من السأم والملل والضجر
+
+412
+00:47:30,400 --> 00:47:38,620
+لا تثير وعجائب القدر ولا عجائب الأحداث فهو
+
+413
+00:47:38,620 --> 00:47:49,560
+كخشبة جامدة محطمة ويحاول
+
+414
+00:47:49,560 --> 00:47:51,160
+الشعر يفتش عن
+
+415
+00:47:57,490 --> 00:48:04,250
+ولا صديقا يأسوا جراحه ويواسيه في مصابه فهو وحيد
+
+416
+00:48:04,250 --> 00:48:08,850
+يشعر بالوحدة العميقة رغم كثرة الناس من حوله يشعر
+
+417
+00:48:08,850 --> 00:48:15,250
+بالوحدة العميقة وصاحب الدهرة وصاحب الدهرة لا قلب
+
+418
+00:48:15,250 --> 00:48:21,230
+فيسعدني على الزمان ولا خل فيأسوني اه وصاحب الناس
+
+419
+00:48:21,230 --> 00:48:28,800
+مدى الدهرةلا قلبهم فيسعدني ولا خلهم الخل هو الصديق
+
+420
+00:48:28,800 --> 00:48:39,760
+اللسيق لصديقي الذي يخاليه يدخل في حاجاته فيأسوني
+
+421
+00:48:39,760 --> 00:48:47,040
+يأس جراحي و يواسيني هو يشعر بالانفراد و العزلة و
+
+422
+00:48:47,040 --> 00:48:51,960
+الوحدة رغم كثرة الناس من حوله عزلة نفسية
+
+423
+00:48:57,190 --> 00:49:04,330
+ما الحل عند الشاعر من الخروج من كل هذه الأحوال
+
+424
+00:49:04,330 --> 00:49:08,850
+النفسية المتراكبة و المتراكبة ما الحل عند الشاعر
+
+425
+00:49:08,850 --> 00:49:15,950
+في البيت الأخر يعني الحل ايوة يديك يديك فمس ضنن
+
+426
+00:49:15,950 --> 00:49:22,350
+يموت في كبريفلسة تنفوه إلا حين تنفوني الضنى هو
+
+427
+00:49:22,350 --> 00:49:28,070
+المرض الشديد الذي يثقل الإنسان أو الهم الشديد أقول
+
+428
+00:49:28,070 --> 00:49:39,010
+أضناه المرض أو أضناه الهم يعني أمرضه و قعده والضنى
+
+429
+00:49:39,010 --> 00:49:44,290
+كذلك سوء الحال هذا هو الولد الولد الضنى يسموه
+
+430
+00:49:44,290 --> 00:49:45,090
+يومان الضنى
+
+431
+00:49:53,590 --> 00:50:01,110
+من أعرض عن ذكري ماشية ضنكة فالضنك كذلك يحمل معنى
+
+432
+00:50:01,110 --> 00:50:07,470
+لوضيق الحياة يديك سرح يديك أطلق يديك أيها الموت
+
+433
+00:50:07,470 --> 00:50:13,330
+فامحوا هذا
+
+434
+00:50:13,330 --> 00:50:19,730
+الهم الذي أفقلني وأضناني والذي سكن كبدي
+
+435
+00:50:22,360 --> 00:50:29,740
+ولكن عندما تمحوا هذا الهم ستمحونه هنا نوع من
+
+436
+00:50:29,740 --> 00:50:34,720
+التلاحم مع هذا الهم و هذا الضنب يعني العقادة
+
+437
+00:50:34,720 --> 00:50:43,320
+نسميها عقادة أصبح كتلة من الهم و الضنب كتلة من
+
+438
+00:50:43,320 --> 00:50:49,360
+الأمراض و الأوجاع النفسي لماذا نستخدم الكبد قال في
+
+439
+00:50:49,360 --> 00:50:51,940
+كبدي لماذا نستخدم الكبد
+
+440
+00:50:59,420 --> 00:51:06,760
+شاعر أحمد شبقي قال كتمت السهمة في كبدي، و العرب
+
+441
+00:51:06,760 --> 00:51:11,380
+تقول نضرب اليهم أكباد القبل في كبدي السماء، ليه ما
+
+442
+00:51:11,380 --> 00:51:14,720
+الكبل؟
+
+443
+00:51:14,720 --> 00:51:20,760
+لأن عند العرب الكبد هو خزان المشاعر، و قطعة عزيزة
+
+444
+00:51:20,760 --> 00:51:28,540
+في الجسمحتى الأبناء يطلق عليهم فلذات لكبات أو قطعة
+
+445
+00:51:28,540 --> 00:51:35,040
+عزيزة عند العرب وعند الإنسان الشاعر في البيت
+
+446
+00:51:35,040 --> 00:51:40,180
+الأخير على طريقة الرومانسيين الذين إذا ضاقت بهم
+
+447
+00:51:40,180 --> 00:51:47,540
+الحياة يطلبون الموت فياموتوا ذر إن الحياة ذميمة
+
+448
+00:51:47,540 --> 00:51:52,640
+قال أبو العلاء المعري ويا نفسي جدي إن دهرك يهازلوا
+
+449
+00:51:58,460 --> 00:52:02,560
+والشاعر أولاديه باللبناني جبران خليل جبران كان
+
+450
+00:52:02,560 --> 00:52:10,060
+يقول تعالى يا موت فخلصني من ما أنا فيه واخذني إلى
+
+451
+00:52:10,060 --> 00:52:17,240
+الأبديةواخذني للأبدية كأن الموت باب إلى الخلود
+
+452
+00:52:17,240 --> 00:52:21,060
+وإلى الأبدية وهذا نمط أو هذا تقليد عند الشعراء
+
+453
+00:52:21,060 --> 00:52:25,240
+الرومانسيين كان إذا نزل بهم الهم أو ضاقت بهم
+
+454
+00:52:25,240 --> 00:52:32,880
+الحياة يعني ينادون ويصرخون على صديقهم المقرب
+
+455
+00:52:32,880 --> 00:52:37,380
+والقريب وهو الموت أن يأتي فيقلصهم مما هم
+
+456
+00:52:48,250 --> 00:52:53,270
+المرة القادمة ان شاء الله نكمل في قصيدة العقاد في
+
+457
+00:52:53,270 --> 00:53:01,770
+قراءة نقدية لهذا النص العقاد ومن خلاله نحلل
+
+458
+00:53:01,770 --> 00:53:07,510
+أسماعات الأسلوبية والمعنوية لشعر مدرسة الديوان
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/bIL6avgqoS4.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/bIL6avgqoS4.srt
new file mode 100644
index 0000000000000000000000000000000000000000..19fca8c7c930ac3f7bf15b19d089bb24c178f4fd
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/bIL6avgqoS4.srt
@@ -0,0 +1,1515 @@
+1
+00:00:20,860 --> 00:00:23,240
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,240 --> 00:00:26,440
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,440 --> 00:00:32,380
+السلام عليكم ورحمة الله وبركاته وكل عام وأنتم 
+
+4
+00:00:32,380 --> 00:00:38,520
+بخير لنستأنف إن شاء الله من حضارات في مساقنا الأدب
+
+5
+00:00:38,520 --> 00:00:42,580
+العربي الحديث واليوم إن شاء الله سنتحدث عن أدوات
+
+6
+00:00:42,580 --> 00:00:48,680
+التشكيل الشعري في قصيدة أحمد شوقي صناعة الشعر ليست
+
+7
+00:00:48,680 --> 00:00:54,580
+كصناعة النثر لا تنقل الحقائق نقلاً تقريرياً أو نقلاً
+
+8
+00:00:54,580 --> 00:01:02,320
+واقعياً هناك نوع من الحيلة الأدبية ونوع من الجمال
+
+9
+00:01:02,320 --> 00:01:08,120
+الشعري في نقل المعاني ونقل الحقائق هذه الحيلة وهذه
+
+10
+00:01:08,120 --> 00:01:13,140
+الأدوات نسميها أدوات تشكيل شعري وهذه الأدوات ليست
+
+11
+00:01:13,140 --> 00:01:18,700
+أدوات محصورة أو محدودة أدوات  وفرة وأدوات كثيرة و
+
+12
+00:01:18,700 --> 00:01:23,960
+أدوات غنية يستخدم ويُوظف الشاعر منها ما شاء حتى
+
+13
+00:01:23,960 --> 00:01:29,080
+يستطيع أن يؤثر فينا أو أن يوصل المعنى إلى المتلقي 
+
+14
+00:01:29,080 --> 00:01:34,180
+أدوات التي استخدمها أحمد شوقي أدوات عدة على رأسها
+
+15
+00:01:34,180 --> 00:01:41,460
+ما نسميه الرسالة والمقصود بالرسالة هو المعنى الكلي
+
+16
+00:01:41,460 --> 00:01:49,710
+الكامل في النص الشعري الرسالة هو المعنى الكلي الكامن
+
+17
+00:01:49,710 --> 00:01:53,970
+في النص الشعري أي نص شعري أو نص أدبي له رسالة 
+
+18
+00:01:53,970 --> 00:01:59,490
+الشعري يدعى يقول شيئاً للمتلقي أو للناس أو للجمهور
+
+19
+00:01:59,490 --> 00:02:10,010
+هذه الرسالة تكون مبثوثة وكامنة بين ثنايا الشعر أو 
+
+20
+00:02:10,010 --> 00:02:14,580
+أُسطُر الشعر أو أُسطُر النص كيف نصل لرسالة؟ إذا
+
+21
+00:02:14,580 --> 00:02:18,780
+أردنا أن نعرف رسالة النص، كيف نصل لرسالة النص؟ من
+
+22
+00:02:18,780 --> 00:02:22,260
+خلال ماذا؟ القراءة العميقة للنص القراءة العميقة وما
+
+23
+00:02:22,260 --> 00:02:28,160
+يسمى عصر النص، نعصر النص ثم نستخرج منه إيه؟
+
+24
+00:02:28,160 --> 00:02:31,700
+الرسالة، لا نستطيع أن نستخرج رسالة من البيت الأول
+
+25
+00:02:31,700 --> 00:02:35,370
+ولا البيت الثاني ولا الثالث إلا من خلال ماذا؟ من
+
+26
+00:02:35,370 --> 00:02:41,110
+خلال القراءة العميقة العمودية والأفقية للنص
+
+27
+00:02:41,110 --> 00:02:46,250
+والرسالة اليوم باتت معياراً مهماً من معايير الحكم
+
+28
+00:02:46,250 --> 00:02:50,590
+على النص الأدبي أول معيار مفتاح للنص الأدبي هي
+
+29
+00:02:50,590 --> 00:02:56,610
+الرسالة لو افترضنا أن شاعرة فلسطينية كتبت قصيدة
+
+30
+00:02:56,610 --> 00:03:00,890
+رائعة في كل جماليات القصيدة العربية لكن هذه 
+
+31
+00:03:00,890 --> 00:03:07,580
+القصيدة بين قوسين تمدح يهود أو تمدح نتنياهو أو تمدح
+
+32
+00:03:07,580 --> 00:03:12,500
+عدونا وتمجد الباطل أو تشتم صحابة رسول الله صلى
+
+33
+00:03:12,500 --> 00:03:15,720
+الله عليه وسلم هل هي مقبولة بالنسبة إلينا؟ إذا
+
+34
+00:03:15,720 --> 00:03:21,000
+القصيدة والنص ساقط ولماذا؟ لأن الرسالة.. الرسالة
+
+35
+00:03:21,000 --> 00:03:25,120
+ساقطة، لذلك سقط النص الرسالة أول معيار
+
+36
+00:03:25,120 --> 00:03:32,320
+من معايير الحكم على النص الأدبي لو تأملنا قصيدة
+
+37
+00:03:32,320 --> 00:03:37,280
+أحمد شوقي نجد أن الرسالة التي انطوى عليها هذا النص
+
+38
+00:03:37,280 --> 00:03:44,800
+رسالة نبيلة تتصل بخلافة المسلمين ووحدة المسلمين
+
+39
+00:03:44,800 --> 00:03:49,000
+وكيان المسلمين الديني والسياسي المسمى الخلافة
+
+40
+00:03:49,000 --> 00:03:53,380
+الإسلامية لذلك هي رسالة نبيلة هي رسالة لكل
+
+41
+00:03:53,380 --> 00:03:58,960
+إنسان مسلم هذه الرسالة وكل مسلم أكلمك وليس فقط كل
+
+42
+00:03:58,960 --> 00:04:03,810
+إنسان مسلم كل طفل مسلم، كل شاب مسلم، كل شيخ مسلم،
+
+43
+00:04:03,810 --> 00:04:08,190
+كل عجوز مسلم، لأنه يتصل بماضي المسلمين أو حاضر
+
+44
+00:04:08,190 --> 00:04:13,370
+المسلمين، ومستقبل المسلمين والشاعر أحمد شوقي كان
+
+45
+00:04:13,370 --> 00:04:19,190
+له الصدق والتفرد في أنه يكاد يكون الشاعر الوحيد
+
+46
+00:04:19,190 --> 00:04:25,180
+الذي قال في هذا الحدث الجلل فتتشنا عن جملة من
+
+47
+00:04:25,180 --> 00:04:29,200
+الشعراء الذين عاصروا سقوط الخلافة الإسلامية وهم 
+
+48
+00:04:29,200 --> 00:04:33,600
+كثير مع أحمد شوقي لكن لم نجد من استطاع أن يكتب أو
+
+49
+00:04:33,600 --> 00:04:39,560
+ينشئ شعراً أو ينظم قصيدة في هذا الغرض لغرض سقوط
+
+50
+00:04:39,560 --> 00:04:43,640
+الخلافة وهذا الحدث الجلل فلذلك أحمد شوقي
+
+51
+00:04:43,640 --> 00:04:50,050
+حاز على شرف التفرد في الكتابة في هذا اللي هو يعني النص 
+
+52
+00:04:50,050 --> 00:04:56,750
+هو قد يعني كتابته أغنط عن كتابات كثير من الشعراء
+
+53
+00:04:56,750 --> 00:05:00,790
+لاحظ
+
+54
+00:05:00,790 --> 00:05:05,430
+كذلك في من أدوات التشريح الشعري غلب الأسلوب
+
+55
+00:05:05,430 --> 00:05:10,010
+الخبري على قصيدة أحمد شوقي الأسلوب الخبري هو 
+
+56
+00:05:10,010 --> 00:05:16,850
+الغالب فيه أسلوب إنشائي لكن أسلوب إنشائي قليل قليل 
+
+57
+00:05:18,020 --> 00:05:22,020
+لماذا غلب الأسلوب الخبري على قصيدة أحمد شوقي في
+
+58
+00:05:22,020 --> 00:05:26,400
+رائية؟ لماذا غلب الأسلوب الخبري؟ لتقرير حلقة الفاجعة
+
+59
+00:05:26,400 --> 00:05:30,520
+التي وقعت بالمسلمين والتي حلت بالمسلمين اثر سقوط 
+
+60
+00:05:30,520 --> 00:05:36,060
+تقرية؟ اثر الفاجعة الفاجعة، طيب جميل، ماذا أيضاً؟
+
+61
+00:05:36,060 --> 00:05:40,820
+هي دل على حزن الشاعر عميق حزن الشاعر، لأن الشاعر
+
+62
+00:05:40,820 --> 00:05:48,030
+أراد أن يصف نقساء حدثا جللاً، فلذلك استخدم الأسلوب
+
+63
+00:05:48,030 --> 00:05:54,550
+الخبري لاستغراق في وصف هذا الحدث الجلل استغراق في
+
+64
+00:05:54,550 --> 00:05:59,290
+وصف هذا الحدث الجلل وحاول أن يصف مشاعره الفردية
+
+65
+00:05:59,290 --> 00:06:05,750
+اتجاه هذا الحدث والأصلح لذلك هو الأسلوب الخبري
+
+66
+00:06:05,750 --> 00:06:11,890
+وليس الأسلوب الإنشاءي كذلك الأسلوب الخبري في نوع
+
+67
+00:06:11,890 --> 00:06:17,440
+من الانطواء الانطواء على الذات ليس كالأسلوب
+
+68
+00:06:17,440 --> 00:06:22,240
+الإنشائي في مشاركة مع الآخر أو المطلق، أسلوب الخبر
+
+69
+00:06:22,240 --> 00:06:26,920
+فيه انطواء على النفس والذات، حزن عميق أصاب هذه
+
+70
+00:06:26,920 --> 00:06:31,360
+الدنيا، وهذا اللي حدث في حادثة أحمد شوقي، أصابه 
+
+71
+00:06:31,360 --> 00:06:37,210
+حزن شديد فانكمش فيه يعني على ذاته لذا استغرق في
+
+72
+00:06:37,210 --> 00:06:40,250
+اللي هو في الأسلوب الخبري أو في استعمال وتوظيف
+
+73
+00:06:40,250 --> 00:06:44,770
+الأسلوب الخبري لم يكن غاية أحمد شوقي التواصل مع 
+
+74
+00:06:44,770 --> 00:06:50,950
+المطلق بقدر التعبير عن مأساته الفردية اكتشاف هذا 
+
+75
+00:06:50,950 --> 00:06:55,870
+الحدث الجلل الذي أصاب المسلمين وأصاب على وجه
+
+76
+00:06:55,870 --> 00:07:03,690
+الخصوص أحمد شوقي ونفس أحمد شوقي فسجلت هذا الحدث و
+
+77
+00:07:03,690 --> 00:07:08,730
+تفاعلت هذه نفس الشاعر المسلمة مع هذا الحدث لو كان 
+
+78
+00:07:08,730 --> 00:07:12,730
+هدف أحمد شوقي يتواصل مع المطلق باستخدام فعل الأمر
+
+79
+00:07:12,730 --> 00:07:17,930
+باستخدام النهي باستخدام النداء باستخدام الاستفهام 
+
+80
+00:07:17,930 --> 00:07:23,820
+التمني لكنه لم يكن غايته التواصل مع المتلقي، لكن
+
+81
+00:07:23,820 --> 00:07:28,120
+نجد في بعض الأبيات فيه تواصل، لكنه تواصل قليل، لا
+
+82
+00:07:28,120 --> 00:07:33,640
+تبذلوا برد النبي، لعاجزة، ليس هذا تواصلاً، هذا واضح
+
+83
+00:07:33,640 --> 00:07:39,240
+جداً، فلا تسمعولنا بكل أرض، في نوع من التواصل، لكنه
+
+84
+00:07:39,240 --> 00:07:41,780
+كان قليل وقليل جداً
+
+85
+00:07:46,910 --> 00:07:50,610
+استقصاء وصف المعنى، استقصاء، ماذا المقصود بالاستقصاء
+
+86
+00:07:50,610 --> 00:07:53,990
+ووصف المعنى؟ ماذا المقصود بالاستقصاء؟ في عندنا
+
+87
+00:07:53,990 --> 00:08:01,730
+الاستقصاء وعكسه الإيجاز عندنا
+
+88
+00:08:01,730 --> 00:08:09,730
+الاستقصاء وعندنا الإيجاز، وهما طريقتان في الشعر،
+
+89
+00:08:09,730 --> 00:08:15,150
+طريقة الإيجاز تركيز وتكثيف الألفاظ وعندنا
+
+90
+00:08:15,150 --> 00:08:21,390
+الاستقصاء والوصف والإطناب لو أردنا أن نمثل
+
+91
+00:08:21,390 --> 00:08:27,130
+الإيجاز والتركيز نمثل بالشاعر الجاهلي امرئ القيس
+
+92
+00:08:27,130 --> 00:08:32,910
+الشاعر امرئ القيس وإذا أردنا أن نمثل الاستقصاء في
+
+93
+00:08:32,910 --> 00:08:38,810
+العصر الحديث نمثل بالشاعر أحمد شوقي لم يترك معنى
+
+94
+00:08:38,810 --> 00:08:43,760
+إلا وصفه وصفاً دقيقاً أي معنى تناوله معنى جزء في
+
+95
+00:08:43,760 --> 00:08:50,160
+القصيدة التي الشيء وقد أحاط به وصفاً وأفرغ معجمه و
+
+96
+00:08:50,160 --> 00:08:56,000
+أفرغ مجهوده ومهمته الشعرية في وصف هذا المعنى
+
+97
+00:08:56,000 --> 00:09:01,340
+والذي ساعد أحمد شوقي على استقصاء المعجم الشعري الذي 
+
+98
+00:09:01,340 --> 00:09:06,080
+يمتلكه أحمد شوقي المعجم الثري والغني الذي يمتلكه
+
+99
+00:09:06,080 --> 00:09:11,140
+أحمد شوقي أتاح له أن يستقصي وأن يطنب وأن يصف يعني
+
+100
+00:09:11,140 --> 00:09:15,060
+وصفاً تفصيلياً عميقاً في وصف اللوة المعاني لذلك الذي
+
+101
+00:09:15,060 --> 00:09:20,400
+يغلب على شعر أحمد شوقي هو فن اللوة الاستقصاء في
+
+102
+00:09:20,400 --> 00:09:25,780
+وصف اللوة المعاني دعونا نقرأ لبيئة الأول تحدثت عن
+
+103
+00:09:25,780 --> 00:09:32,340
+موت الخلافة كيف استقصى هذه الأوصاف نعم عادت أغاني
+
+104
+00:09:32,340 --> 00:09:39,870
+العزّي راجع الواحي ونعيتي بين معاني الأفراح  كفنتي 
+
+105
+00:09:39,870 --> 00:09:47,810
+في ليل الزفاف بثوبه ودفنتي عند تبلجّ الإصباح شيعتي
+
+106
+00:09:47,810 --> 00:09:57,730
+منها لعنب عبرة ضحك
+
+107
+00:09:57,730 --> 00:10:06,010
+شيعتي منها لعنب عبرة ضحك في كل ناحية وسكرة صاحي 
+
+108
+00:10:06,010 --> 00:10:16,550
+ضجت عليك مآذن ومنابع وبكت عليك ممالك ونواحي
+
+109
+00:10:16,550 --> 00:10:25,540
+الهند واليمن ومصر حزينة تبكي عليك بمدمع سحّاحي والشام
+
+110
+00:10:25,540 --> 00:10:31,460
+تسأل والعراق فارس أمحى من الأرض الخلافة ماحي راجع
+
+111
+00:10:31,460 --> 00:10:35,480
+لاحظ جداً وصف الذي هو أو فن الاستقصاء عند الشاعر
+
+112
+00:10:35,480 --> 00:10:41,400
+أحمد شوقي بفضل معجمه الشعري الذي يعني استطاع من
+
+113
+00:10:41,400 --> 00:10:48,960
+خلاله أن يوثق هذا الاتجاه الأسلوبي في شعره أو في
+
+114
+00:10:48,960 --> 00:10:49,600
+قصيدته
+
+115
+00:10:52,400 --> 00:10:57,040
+الانزياح استخدام الانزياح هو كسر المألوف أو يسمى
+
+116
+00:10:57,040 --> 00:11:03,800
+خرق المألوف تلاحظوا الأبيات واضحة جداً شيعتي من
+
+117
+00:11:03,800 --> 00:11:08,600
+هلعن بعبرة
+
+118
+00:11:08,600 --> 00:11:14,880
+ضحك في كل ناحية وسكرة صاحي لو قال عبرة باكية في 
+
+119
+00:11:14,880 --> 00:11:22,010
+انزياح مافي انزياح لو قال سكرة سكرانة هل يبقى انزياح؟
+
+120
+00:11:22,010 --> 00:11:28,910
+لا يبقى انزياح، إذا بهذا الانزياح أو بهذا كسر
+
+121
+00:11:28,910 --> 00:11:33,290
+المألوف، وفي أوجد دلالة ما يسمى بالانزياح، طب لماذا
+
+122
+00:11:33,290 --> 00:11:38,040
+أحمد شوقي عمد للانزياح في هذه الأبيات؟ إحنا بنقول 
+
+123
+00:11:38,040 --> 00:11:41,100
+أحمد شوقي تقليدي، بنقول أحمد شوقي كلاسيكي، بنقول 
+
+124
+00:11:41,100 --> 00:11:45,360
+أحمد شوقي محافظ، طب كيف محافظ ويستخدم الانزياح و
+
+125
+00:11:45,360 --> 00:11:50,380
+يُوظف الانزياح؟ ما فائدة الانزياح هنا الدلالية؟ ما
+
+126
+00:11:50,380 --> 00:12:03,260
+الفائدة الدلالية للانزياح؟ الشدة
+
+127
+00:12:03,260 --> 00:12:10,660
+الدهولة قبل ذلك، قبل ذلك الانزياح كان يجمع بين ماذا؟
+
+128
+00:12:10,660 --> 00:12:15,140
+المتناقضات أظهر له إيه؟ المتناقضات لما يقول ثلج 
+
+129
+00:12:15,140 --> 00:12:19,880
+أسود انزياح ولا ما انزياح؟ انزياح طب لو قلنا ثلج وأنه
+
+130
+00:12:19,880 --> 00:12:27,000
+أبيض؟ ما في انزياح لو قلنا الليل المشرق طب لو قلنا
+
+131
+00:12:27,000 --> 00:12:31,180
+الليل المعتم أو المظلم؟ انتهى اللي هو الانزياح لأن 
+
+132
+00:12:31,180 --> 00:12:36,110
+الانزياح كان يجمع بين إيه؟ بين المتناقضات وأراد أحمد
+
+133
+00:12:36,110 --> 00:12:40,910
+شوقي كذلك أن يجمع.. أن يجمع بين المتناقضات في حال
+
+134
+00:12:40,910 --> 00:12:45,770
+المسلمين أن يجمع المتناقضات في وصف حال وأحوال
+
+135
+00:12:45,770 --> 00:12:51,130
+المسلمين عندما أصابتهم هذه القاصمة التي قسمت
+
+136
+00:12:51,130 --> 00:12:55,010
+ظهورهم إن
+
+137
+00:12:55,010 --> 00:13:02,070
+الذين.. إن الذين أسدوا جراحك حربهم قتلك سلمهم بغير 
+
+138
+00:13:02,070 --> 00:13:11,070
+جراح آه الحرب هو تأسيس الجراح، الحرب تأسيس الجراح،
+
+139
+00:13:11,070 --> 00:13:18,290
+الحرب تأسيس الجراح، والسلم، والسلم يقتل الأنفس،
+
+140
+00:13:18,290 --> 00:13:25,010
+انزياح لما انزياح، واضح جداً، ومقابلة ومفارقة يعني 
+
+141
+00:13:25,010 --> 00:13:29,650
+طريفة، قلنا لكم القتل بالحديد والقتل بالحرير،
+
+142
+00:13:29,650 --> 00:13:35,530
+القتل بالحديد والقتل اللي هو يعني بالحرير، الشاعر 
+
+143
+00:13:35,530 --> 00:13:40,230
+أحمد شوقي استخدم الانزياح بفطرته، موهبة الشعرية بدون
+
+144
+00:13:40,230 --> 00:13:45,610
+ضجيج، وبدون جعجعة، وبدون ادعاء
+
+145
+00:13:45,610 --> 00:13:50,470
+كإدعاء أدعياء النقد اللي هو يا عناقيل حديد بفطرته
+
+146
+00:13:50,470 --> 00:13:55,310
+الشعرية، استخدم اللي هو الانزياح قبل أن يتحدث عنه 
+
+147
+00:13:55,310 --> 00:13:57,790
+النقاد اللي هو المعاصرون
+
+148
+00:14:02,750 --> 00:14:09,330
+الخبرة الدينية والتاريخية اللي بيقرأ قصيدة أحمد 
+
+149
+00:14:09,330 --> 00:14:17,490
+شوقي يجدها مليئة بالمعلومات والثقافة التاريخية
+
+150
+00:14:17,490 --> 00:14:21,990
+والدينية، وهذا يدل على أن أحمد شوقي إذا أراد أن
+
+151
+00:14:21,990 --> 00:14:28,470
+ينظم في موضوع ما، أحاط به علما ومعرفة قبل أن ينظم
+
+152
+00:14:28,470 --> 00:14:34,140
+فيه، فإذا كان موضوعا دينيا، تعمق فيه من الناحية
+
+153
+00:14:34,140 --> 00:14:39,360
+الدينية، وإذا كان موضوعا تاريخيا، أطلع على مصادر
+
+154
+00:14:39,360 --> 00:14:44,820
+التاريخ، فقرأ فيه، فيحترم القارئ، ويحترم المتلقي 
+
+155
+00:14:44,820 --> 00:14:49,260
+ويحترم عقل اللي هو المتلقي، القصيدة عنده ليس مشاعر
+
+156
+00:14:49,260 --> 00:14:55,480
+سادجة، بل هي أيضا جملة من المعلومات ومن العلوم التي
+
+157
+00:14:55,480 --> 00:15:00,560
+توفرها هذه القصيدة، لذلك واضح جدا الخبرة الدينية
+
+158
+00:15:00,560 --> 00:15:04,910
+بتحدث بفعل، إن هو متعمق في هذا الموضوع، مثقف في هذا
+
+159
+00:15:04,910 --> 00:15:10,410
+الموضوع، لا يتحدث حديثا سطحيا، ولا حديثا عابرا،
+
+160
+00:15:10,410 --> 00:15:14,350
+ولا يطرق أطراف الموضوع من بعيد، إنما يغوص في .. في
+
+161
+00:15:14,350 --> 00:15:18,470
+عمق له في الموضوع من ناحية دينية، ونحية تاريخية،
+
+162
+00:15:18,470 --> 00:15:21,870
+خاصة إن موضوع الخلاف موضوع ديني وتاريخي، خلافة
+
+163
+00:15:21,870 --> 00:15:26,880
+المسلمين موضوع ديني وموضوع كذلك يعني تاريخيّان
+
+164
+00:15:26,880 --> 00:15:30,420
+تنظروا حتى نهج البوردة اللي بيقرأ نهج البوردة اللي
+
+165
+00:15:30,420 --> 00:15:32,900
+بيقرأ سيرة النبي صلى الله عليه وسلم، إذا أردت أن
+
+166
+00:15:32,900 --> 00:15:35,280
+تقرأ سيرة النبي صلى الله عليه وسلم، فاقرأ نهج
+
+167
+00:15:35,280 --> 00:15:39,360
+البوردة، من أين أتى أحمد شوقي بهذه المعلومات في نهج 
+
+168
+00:15:39,360 --> 00:15:43,940
+البوردة؟ قرأها في السيرة، من خلال قراءته العميقة في
+
+169
+00:15:43,940 --> 00:15:48,180
+السيرة، يعني استخرج لنا هذه الأبيات وهذه الأشعار
+
+170
+00:15:48,180 --> 00:15:51,520
+في نهج البوردة، فهذا يدل على احترام أحمد شوقي
+
+171
+00:15:51,830 --> 00:15:57,570
+للمتلقي، وعقل المتلقي اللي هو من يستمع إلى قصائد 
+
+172
+00:15:57,570 --> 00:16:04,030
+أحمد شوقي، نقول 
+
+173
+00:16:04,030 --> 00:16:07,470
+بعد ذلك، التناس الديني والتاريخي، لكن ما في مانع 
+
+174
+00:16:07,470 --> 00:16:11,050
+نتحدث عن الموسيقى، أو دعونا نتحدث عن التناس الديني 
+
+175
+00:16:11,050 --> 00:16:15,950
+والتاريخي، ثم نرجع للموسيقى، أفضل حتى يكون هناك
+
+176
+00:16:15,950 --> 00:16:17,190
+اتصال في الموضوع
+
+177
+00:16:20,170 --> 00:16:22,910
+يعني خليه يكون سادسا للطّناس الديني والتاريخي، لما
+
+178
+00:16:22,910 --> 00:16:27,210
+تحدث عن خبرة دينية وتاريخية، الطبيعي يكون بعد ذلك
+
+179
+00:16:27,210 --> 00:16:32,010
+اللي هو الطّناس الديني والتاريخي
+
+180
+00:16:32,010 --> 00:16:35,170
+أعطوني أمثلة للطّناس الديني والتاريخي في النص،
+
+181
+00:16:35,170 --> 00:16:41,230
+أعطوني أمثلة، أعطوني أمثلة، في كل بيت يمكن تجدوا
+
+182
+00:16:41,230 --> 00:16:44,090
+فيه طّناسا دينيا أو تاريخيا
+
+183
+00:16:48,480 --> 00:16:53,620
+موجودة، مفضّلة، تناسية ده، تناس قرهاني، واضح جدا،
+
+184
+00:16:53,620 --> 00:16:58,160
+برد النبي،
+
+185
+00:16:58,160 --> 00:17:03,100
+ديني ولا تاريخي؟ تاريخي،
+
+186
+00:17:03,100 --> 00:17:09,100
+نعم، اه، لأن موضوع البرد ليس موضوع الدنيا،
+
+187
+00:17:09,100 --> 00:17:12,000
+ايوه، نعم، تناس واضح جدا، ديني
+
+188
+00:17:18,280 --> 00:17:25,140
+وعلاقة في صمت، طّناس تاريخي، طّناس
+
+189
+00:17:25,140 --> 00:17:30,040
+.. طّناس ديني، مصالحات دينية واضحة جدا، لما نقول
+
+190
+00:17:30,040 --> 00:17:34,140
+كفر البواح، طب واضح جدا، طّناس من حديث النبي صلى
+
+191
+00:17:34,140 --> 00:17:38,440
+الله عليه وسلم، فأيّ بيت تمكن ناخده ونقراه في 
+
+192
+00:17:38,440 --> 00:17:42,580
+القصيدة، فالطّناس اللي نجده فيه كامل اللي هو الطّناس 
+
+193
+00:17:42,580 --> 00:17:46,180
+الديني والطّناس اللي هو التاريخي، لأن كما قلنا
+
+194
+00:17:46,180 --> 00:17:54,420
+موضوع، موضوع ديني وموضوع تاريخي، نرجع لموضوع الموسيقى
+
+195
+00:17:54,420 --> 00:17:59,100
+نرجع لموضوع الموسيقى، بحر الكامل، القصيدة مضمومة على
+
+196
+00:17:59,100 --> 00:18:06,440
+بحر ايه؟ بحر الكامل، متفاعل، متفاعل، متفاعل، ماذا يقول
+
+197
+00:18:06,440 --> 00:18:10,320
+عبدالله الطيب في كتاب المرشد، اللي يفهم يا شعراء العرب
+
+198
+00:18:10,320 --> 00:18:14,340
+عن بحر الكامل، مين عبدالله الطيب؟ مين يقولنا من هو
+
+199
+00:18:14,340 --> 00:18:20,320
+عبدالله الطيب؟ ماذا تعرفون عن العلامة عبدالله الطيب
+
+200
+00:18:20,320 --> 00:18:26,620
+المجذوب، نهي جنسيته طيب، سوداني، وسودانيٌّ، علامة
+
+201
+00:18:26,620 --> 00:18:31,840
+أهل السودان، وعلامة أفريقيا، رحم الله، كان مخلصا
+
+202
+00:18:31,840 --> 00:18:37,580
+للتراث العربي، ومن خير ما كتب، ومن خير ما كتب في
+
+203
+00:18:37,580 --> 00:18:42,020
+الأدب العربي الحديث اليوم اللي كتبه، كتابه المشهور
+
+204
+00:18:42,020 --> 00:18:46,400
+المرشد إلى فهم أشعار العرب، ثلاث أجزاء، ثم كمل بعد
+
+205
+00:18:46,400 --> 00:18:52,380
+ذلك الجزأين الرابع والخامس، ماذا يقول عبدالله الطيب
+
+206
+00:18:52,380 --> 00:18:57,880
+عن بحر الكامل، صفاته ومواصفاته، وماذا يصلح بحر
+
+207
+00:18:57,880 --> 00:19:01,870
+الكامل؟ قرأنا كلام عبدالله الطيب عن بحر الكامل، المحور
+
+208
+00:19:01,870 --> 00:19:06,570
+الكامل، التّان ثلاثون نقطة، ولكنه لا يجيء تماما في
+
+209
+00:19:06,570 --> 00:19:09,870
+.. اه، يعني ممكن يجيء متفاعل، ممكن يجيء متفاعل،
+
+210
+00:19:09,870 --> 00:19:13,130
+ممكن يجيء تان، لأنه ثقيل، لما يكون .. يعني تان، اه
+
+211
+00:19:13,130 --> 00:19:16,730
+وهو أكثر بحور الشعر جلجلة، المحرّة فيه .. اه، فيه 
+
+212
+00:19:16,730 --> 00:19:23,810
+جلجلة، اه، فيه صخب، فيه صور، اه، نعم، وفيه .. وفيه
+
+213
+00:19:23,810 --> 00:19:27,870
+لون خاص من الموسيقى يجعله يريد به الحدّ بفخامة ..
+
+214
+00:19:27,870 --> 00:19:32,990
+الجد، يريد به الجد، الجد فخما جليلا .. اه، يصلح
+
+215
+00:19:32,990 --> 00:19:39,830
+لموضوعات الجدّ، فتكون الموسيقى مالها؟ فخمة وجليلة
+
+216
+00:19:39,830 --> 00:19:44,950
+ويجعله المريض بيه الغزل وما بمجره من أبواب اللين
+
+217
+00:19:44,950 --> 00:19:49,650
+والرقة، حلوا مع سلسلة، مع سلسلة، كسلسلة أجراس، إذا
+
+218
+00:19:49,650 --> 00:19:55,350
+دخلت الغزل فتكون ايه؟ فتكون موسيقى عذبة ورقيقة، ونوع
+
+219
+00:19:55,350 --> 00:20:02,540
+من الأبهة يمنعه أن يكون نزقا أو خفيفا شهوانيا
+
+220
+00:20:02,540 --> 00:20:05,720
+يعني لا يصلح لأغراض الشهوانية، الرقص ووصف الخمر 
+
+221
+00:20:05,720 --> 00:20:11,120
+وزجر المدّاح، لا يصلح لأن بحرنا فخيم في قبّة في جلال 
+
+222
+00:20:11,120 --> 00:20:17,580
+لا يصلح لهذه الأغراض الخفيفة، وهو
+
+223
+00:20:17,580 --> 00:20:24,790
+بحر كأنه ما خلق للتغني المحك سواء أريد به جدّاً أم
+
+224
+00:20:24,790 --> 00:20:29,310
+هزلون، أم هزلون، جدّون أم هزلون، أم هزلون، ودندنة
+
+225
+00:20:29,310 --> 00:20:33,450
+ودندنة، تفعيلاته، تفعيلاته من النوع الجهير، تلاحظوا 
+
+226
+00:20:33,450 --> 00:20:38,690
+لما .. لما قرأنا واستمعنا للإنشاد، المنشّد لما
+
+227
+00:20:38,690 --> 00:20:42,490
+انشدنا القصيدة، كيف كانت الدندنة؟ خلينا نسمع لزميلك
+
+228
+00:20:42,490 --> 00:20:46,790
+ارفعينا صوتك، يعني شيء من الدندنة، واسمعوا دندنة هذا
+
+229
+00:20:46,790 --> 00:20:53,470
+البحر، عاد الأغاني، الغرسي، راجع الواحي، و نعيتي بين 
+
+230
+00:20:53,470 --> 00:21:00,710
+معالم الأفراح، تكفّنتي في ليل الزفاف بتوبيه ودفنتي
+
+231
+00:21:00,710 --> 00:21:05,030
+عند تبلجّ الإصباح، واضح الدندل كيف؟ واضح الدندل
+
+232
+00:21:05,030 --> 00:21:08,150
+الموسيقى ظاهرة في جل جلاله، واضح جدا هذا اللي هو
+
+233
+00:21:08,150 --> 00:21:11,550
+الكلام من نوع الجهير الواضح، لا يمكن أن تخطئ ..
+
+234
+00:21:11,550 --> 00:21:16,670
+أذنك تخطئ هذه الموسيقى إطلاقا، من نوع الجهير الواضح
+
+235
+00:21:16,670 --> 00:21:22,580
+اللي يهزم على السامع مع المعنى والعواطف والصور
+
+236
+00:21:22,580 --> 00:21:28,480
+حتى لا .. حتى لا يمكن فصلها .. فصلها عنها .. انه
+
+237
+00:21:28,480 --> 00:21:35,460
+بحر الكامل من ميزته أنه لا يعطيك فقط الدندن والنغم 
+
+238
+00:21:35,460 --> 00:21:40,900
+يعطيك الدندن والنغم والصورة والمعنى واللحن دفعة
+
+239
+00:21:40,900 --> 00:21:46,960
+واحدة، دفعة ايه؟ كأنها سبيكة الذهب، كأنه ايه؟ سبيكة 
+
+240
+00:21:46,960 --> 00:21:51,400
+الذهب، مرة واحدة لا ينطلق مطلقاً، يعطيك إشارة على 
+
+241
+00:21:51,400 --> 00:21:56,500
+مراحل، بيعطيك هذه الأشياء كلها دفعة واحدة، وهذا ما
+
+242
+00:21:56,500 --> 00:22:00,860
+نسميه القران، الحياة اللي معانا الآن في حديثنا عن 
+
+243
+00:22:00,860 --> 00:22:05,880
+اللي هو التساؤل، الآن السؤال، بناء على توصيف
+
+244
+00:22:05,880 --> 00:22:11,820
+العالم عبدالله الطيب لبحر الكامل، هل أحسن الشاعر 
+
+245
+00:22:11,820 --> 00:22:17,890
+أحمد شوقي في اختيار الوعاء الموسيقي لهذا الغرض أو 
+
+246
+00:22:17,890 --> 00:22:23,290
+لهذه الرسالة، ولا ما أحسن؟ هذا أحسن أحمد شوقي في
+
+247
+00:22:23,290 --> 00:22:27,090
+استخدام الوعاء الموسيقي اللي هو الكامل، ولا كان
+
+248
+00:22:27,090 --> 00:22:32,550
+ممكن يكون هناك يعني وعاء آخر يعني يوقفه ويستخدمه 
+
+249
+00:22:32,550 --> 00:22:39,870
+أحمد شوقي؟ ربما كان يعني أنسب، أكثر ملائمة لهذا اللي 
+
+250
+00:22:39,870 --> 00:22:41,210
+هو الغرض
+
+251
+00:22:43,180 --> 00:22:46,640
+نعم أحسن، لأنه الأصلح في الرتاق والمواضيع 
+
+252
+00:22:46,640 --> 00:22:51,000
+والموضوعات الجليلة، اه، جميل، بما أن الموضوع يعني عن
+
+253
+00:22:51,000 --> 00:22:54,180
+حدث جليل، فهو يحتاج إلى هذا البحر، يحتاج إلى هذا
+
+254
+00:22:54,180 --> 00:22:59,240
+البحر، أيوه، أكيد يستحق بحر الكامل، لأن هذا البحر 
+
+255
+00:22:59,240 --> 00:23:03,600
+أكثر فخامة، وبعدين الموضوع القصير هو موضوع الجدّ، و
+
+256
+00:23:03,600 --> 00:23:07,760
+البحر الجد، وبعد، بحر الكامل أيضا هو يستحق 
+
+257
+00:23:07,760 --> 00:23:10,600
+الموضوعات الجليلة، هذا البحر يستحقّ التغلب
+
+258
+00:23:15,310 --> 00:23:21,270
+إذا هذا البحر فعلاً هو الأصلح والأنسب لهذا الغرض 
+
+259
+00:23:21,270 --> 00:23:27,710
+النبيل، الحزين، اللي يحتاج للتغني، ويظهر العواطف، موضوع 
+
+260
+00:23:27,710 --> 00:23:32,720
+في قبّة وفخامة، فلا يصلح له للمحور السريعة، أو المحور
+
+261
+00:23:32,720 --> 00:23:39,560
+الخفيفة، فحمد شوقي، بموهبته الموسيقية، استطاع أن يختار 
+
+262
+00:23:39,560 --> 00:23:45,240
+أو يحسن اختياره لبحر الذي يعبر عن غرضه، فبالقافية 
+
+263
+00:23:45,240 --> 00:23:49,540
+ما هي القافية اللي عندنا؟ القافية ما هي عندنا؟
+
+264
+00:23:49,540 --> 00:23:55,100
+الحاء، صوت الحاء، صوت اللي هو الحاء، وصوت الحاء ما
+
+265
+00:23:55,100 --> 00:24:01,510
+له؟ يصلح لظهار العواطف الآسية، كالحزن العميق، أو 
+
+266
+00:24:01,510 --> 00:24:09,450
+الغزل، وهو صف التونساء فيه بحة، بحة الحلق، كأنك ايه؟
+
+267
+00:24:09,450 --> 00:24:15,150
+كأن صوتك يعني انقطع، ففيه انقطاع، مما يجعله صالحا
+
+268
+00:24:15,150 --> 00:24:18,450
+للتعبير عن برق المشاعر، حتى الغزل يعني مثلا
+
+269
+00:24:18,450 --> 00:24:26,450
+الزرقالي لما قال في قصيدته المشهورة هذه دمشق وهذه
+
+270
+00:24:26,450 --> 00:24:32,950
+الكأس، وراحه أنه يحبه، وبعض الحب ذباحه، استخدم حرف
+
+271
+00:24:32,950 --> 00:24:40,370
+الحاء ليعبّر عن مشاعره الآسية، وبعض الحق المكسور
+
+272
+00:24:40,370 --> 00:24:45,450
+استخدم الحق المكسور، ليس المضموم، ليس المفتوح يعني
+
+273
+00:24:45,450 --> 00:24:53,030
+المكسور، فيه رقة أكثر، فيه انكسار أكثر، كذلك يعني نريد
+
+274
+00:24:53,030 --> 00:24:57,610
+أن أقول ملاحظة في هذا المقام، أن أحمد شوقي كان في
+
+275
+00:24:57,610 --> 00:25:04,350
+أصواته أو في موسيقى يستخدم ما يسمى الجيلي أو
+
+276
+00:25:04,350 --> 00:25:10,870
+الصنفرة، احنا بنعرفيه، الصنفرة عندما نصنع بابا، ماذا
+
+277
+00:25:10,870 --> 00:25:15,430
+نفعل بال .. يكون خشم مش مينسان، فلوك، هذا يسمى الجيلي 
+
+278
+00:25:15,430 --> 00:25:17,590
+الآلفات في اللغة العربية، الجيلي اللي هو
+
+279
+00:25:17,590 --> 00:25:20,530
+الآلفات، حتى اليوم يستخدم الجيلي بهذا اللي هو
+
+280
+00:25:20,930 --> 00:25:25,710
+المعنى، فكان أحمد شوقي قبل أن يخرج ألفاظ وموسيقى 
+
+281
+00:25:25,710 --> 00:25:31,710
+وقصائد ونصوصه للناس كان يقوم إيه بعملية إيه ال
+
+282
+00:25:31,710 --> 00:25:37,770
+jelly والـ sunflower فلا نجد صوتا خشنا ولا أجش ولا
+
+283
+00:25:37,770 --> 00:25:45,430
+ناشزا إنما كل أصوات متناسقة يلتذ بها السامع كان 
+
+284
+00:25:45,430 --> 00:25:50,430
+عنده موهبة موسيقية رائعة جدا يجلو.. يجلل الأصوات
+
+285
+00:25:50,860 --> 00:25:55,660
+تدخلها على فلاتر وعلى مجاسن وعلى سنافر تخرج
+
+286
+00:25:55,660 --> 00:26:03,600
+القصيدة مهذبة كل التهذيب مافيها خدش ولا خشونة ولا
+
+287
+00:26:03,600 --> 00:26:08,480
+شيء ناعمة يعني جدا سيأتي معانا بعض القصائد هنجد أنه
+
+288
+00:26:08,480 --> 00:26:12,580
+إيه؟ فيها إيه؟ فيها شيء من اللي هو يعني الخشونة
+
+289
+00:26:12,580 --> 00:26:16,940
+وهذه المهمة بتتحدث عنها طبعا شوقي ضيف يعني في
+
+290
+00:26:16,940 --> 00:26:19,340
+كتابه عن أحمد شوقي الرحمان
+
+291
+00:26:30,900 --> 00:26:39,160
+اللغة، رصانة اللغة، هل اللغة كانت فصيحة؟ لا، كانت
+
+292
+00:26:39,160 --> 00:26:46,300
+رصينة، كلمة رصينة إيه؟ لما نقول رصينة، مالها لما
+
+293
+00:26:46,300 --> 00:26:52,480
+نقول رصينة؟ أعلى من كلمة فصيحة، أعلى، كلمة فصيحة
+
+294
+00:26:52,480 --> 00:26:58,460
+لا تلاسب أحمد شوقي كانت رصينة لغته رصينة، قوية،
+
+295
+00:26:58,460 --> 00:27:04,880
+رصيحة، غاية في الفصاحة والرصانة القصيدة قطعة صافية
+
+296
+00:27:04,880 --> 00:27:14,040
+من الرصانة وحسن الرصف وبراعة القول، حسن النظر خذ
+
+297
+00:27:14,040 --> 00:27:19,780
+أي بيت من القصيدة، أي مقطوعة، أي فكرة ستجد تمثيلا
+
+298
+00:27:19,780 --> 00:27:21,580
+يعني لذلك
+
+299
+00:27:26,240 --> 00:27:30,500
+دعونا نأخذ مقطرة مقطرة من الوسط من الوسط يا عزيزي
+
+300
+00:27:30,500 --> 00:27:34,320
+يا الله يلا
+
+301
+00:27:34,320 --> 00:27:41,660
+الرجال لحرة موقودة قتلت بغير جريرة وجناحي إن
+
+302
+00:27:41,660 --> 00:27:48,160
+الذين أسد جراحك حربهم قتلتك سلمهم بغير جراحي
+
+303
+00:27:48,160 --> 00:27:51,420
+تلاحظون كأن أحمد شوقي يقول الشعر بغير عناء بغير
+
+304
+00:27:51,420 --> 00:27:57,150
+عناء بغير تعب يجري كجري اللي هو الماء يعني يجري
+
+305
+00:27:57,150 --> 00:28:00,890
+الشعر على لسنتنا وفي آذاننا كجري اللي هو يعني
+
+306
+00:28:00,890 --> 00:28:08,270
+الماء هتكوا بأيديهم ملاء تفخرهم موشية بمواهب
+
+307
+00:28:08,270 --> 00:28:15,770
+الفتاح نزعوا عن الأعناق خير قلادة ونضو عن الأعطاف
+
+308
+00:28:15,770 --> 00:28:24,170
+خير وشاحه هذه رصانة هذه رصانة أحمد شوقي تساؤلات
+
+309
+00:28:24,170 --> 00:28:25,350
+اكتبوا تساؤلات عندكم
+
+310
+00:28:29,100 --> 00:28:37,080
+مثّل شعرا لميالي من النص براعة انتقاء المفردات لما
+
+311
+00:28:37,080 --> 00:28:42,460
+قلنا هتكوا بأيديهم لماذا استخدم الشاعر كلمة مثلا
+
+312
+00:28:42,460 --> 00:28:49,420
+هتكوا؟ استخدم مزكوا؟ نريد تمثيل من الشعري من
+
+313
+00:28:49,420 --> 00:28:53,600
+القصيدة على براعة انتقاء المفردات عند أحمد شوقي
+
+314
+00:28:53,600 --> 00:28:58,550
+الحس اللغوي اللي عند أحمد شوقي حس عالي حسن
+
+315
+00:28:58,550 --> 00:29:02,590
+الرصف وسبك الكلام نحنا قلنا اللي قال عبدالله الطيب
+
+316
+00:29:02,590 --> 00:29:06,410
+قبل قليل اللي هو المعنى والصورة واللفظ والتركيب
+
+317
+00:29:06,410 --> 00:29:10,290
+اللي هو القران بين المعنى واللفظ والصورة و
+
+318
+00:29:10,290 --> 00:29:14,350
+الموسيقى إيه عن القران؟ الجمع الجمع هو الاتصال
+
+319
+00:29:14,350 --> 00:29:18,790
+الوثيق دفعة واحدة نعم دفعة واحدة وهذا الذي يسمى
+
+320
+00:29:18,790 --> 00:29:23,690
+سبك الكلام يسمى إيه؟ سبك الكلام الكلام يقول الكلام
+
+321
+00:29:23,690 --> 00:29:29,040
+مسبوك يعني إيه؟ كله يكون مع بعض البعض وهذا يردنا
+
+322
+00:29:29,040 --> 00:29:33,540
+إلى قول الجاحظ في البيان والتبيين ماذا يقول
+
+323
+00:29:33,540 --> 00:29:41,340
+الجاحظ؟ يقول لا يكون الكلام يستحق اسم البلاغة
+
+324
+00:29:41,340 --> 00:29:51,240
+حتى يصابق معناه لفظه يصابق معناه لفظه ولفظه معناه
+
+325
+00:29:51,240 --> 00:30:00,830
+يعني كده يصابق معناه لفظه ولفظه معناه فكلاهما كفرسي
+
+326
+00:30:00,830 --> 00:30:05,810
+رهان كلاهما إيه؟ كفرسي رهان لا يسبق أحدهما الآخر
+
+327
+00:30:05,810 --> 00:30:17,130
+فلا يكون لفظه إلى سمعك أسبق من معناه إلى قلبك يعني
+
+328
+00:30:17,130 --> 00:30:22,330
+بمجرد أنك تسمع اللفظ يكون المعنى إيه؟ أدركته بقلبك
+
+329
+00:30:22,330 --> 00:30:27,780
+مافي واحد يسبق الثاني فهذا يسميه القران قران المعنى
+
+330
+00:30:27,780 --> 00:30:31,940
+مع اللفظ مع الصورة مع اللي هو الموسيقى وهذا الذي
+
+331
+00:30:31,940 --> 00:30:36,900
+كان يحسنه اللي هو الشاعر اللي هو أحمد شوقي مافي
+
+332
+00:30:36,900 --> 00:30:45,580
+شيء يسبق شيء
+
+333
+00:30:45,580 --> 00:30:52,660
+كتبت
+
+334
+00:30:52,660 --> 00:30:55,400
+الكلام كتبوا هذا الكلام لأن هذا مقلوب منك واجب
+
+335
+00:30:55,400 --> 00:31:17,250
+المرة القادمة اكتبوا الكلام كاملا دعونا
+
+336
+00:31:17,250 --> 00:31:21,610
+نستمع للقصيدة ثم بعد ذلك نستمع لأي سؤال في القصيدة
+
+337
+00:31:22,340 --> 00:31:27,800
+فضلي هنقرأ القصيدة نعم من أولها إلى آخرها ثم نستمع
+
+338
+00:31:27,800 --> 00:31:34,880
+إلى أي سؤال حول القصيدة عادت أغاني العرس راجع
+
+339
+00:31:34,880 --> 00:31:42,640
+نواحي ونعيد بين معالم الأفراح كفنت في ليل الزفاف
+
+340
+00:31:42,640 --> 00:31:50,540
+بتوبة ودفنت عند تبلج الإصباح سيعت منها لعيب عبرة
+
+341
+00:31:50,540 --> 00:31:58,950
+ضاحك في كل ناحية وسكرة صاحي ضجت عليك مآذن ومنابر
+
+342
+00:31:58,950 --> 00:32:06,830
+وبكت عليك ممالك ولواحي الهند والهة ومصر حزينة
+
+343
+00:32:06,830 --> 00:32:14,370
+تبكي عليك بمدمع سحاحي والشام تسأل والعراق فارس
+
+344
+00:32:14,370 --> 00:32:21,310
+أمحى من الأرض الخلافة ماحي وأتتلك الجمع الجلائل
+
+345
+00:32:21,310 --> 00:32:28,650
+مأتما فقعدنا فيهم قاعد الأنواح يا للرجال لحرة
+
+346
+00:32:28,650 --> 00:32:37,610
+موؤودة قتلت بغير جريرة وجناحي إن الذين أسد جراحك 
+
+347
+00:32:37,610 --> 00:32:45,250
+حربهم قتلتك سلمهم بغير جراحي هتكوا بأيديهم ملاء
+
+348
+00:32:45,250 --> 00:32:54,040
+تفخرهم موشية بمواهب الفتاح نزهوا عن الأعناق خير
+
+349
+00:32:54,040 --> 00:33:02,080
+قلادة ونضو عن الأعطاف خير وشاح حسب أتى طول الليان
+
+350
+00:33:02,080 --> 00:33:09,840
+دونه قد طاح بين عشية وصباح وعلاقة قصمت عراء
+
+351
+00:33:09,840 --> 00:33:17,520
+أسبابها كانت أبرع لائق الأرواح جمعت على البر القدور
+
+352
+00:33:17,520 --> 00:33:25,480
+وربما جمعت عليه سرائر النزاح نظمت صفوف المسلمين
+
+353
+00:33:25,480 --> 00:33:33,560
+وخطوهم في كل غدوة جمعة ورواح بكت الصلاة وتلك فتنة
+
+354
+00:33:33,560 --> 00:33:41,340
+عابث بالشرع ربيب القضاء وقاح أفتاخ زعبلة وقال
+
+355
+00:33:41,340 --> 00:33:49,460
+ضلالة وأتى بكفر في البلاد بواحي إن الذين جرى عليهم
+
+356
+00:33:49,460 --> 00:33:57,640
+فقههم خلقوا لفقه كتيبة وسلاحي لا
+
+357
+00:33:57,640 --> 00:34:05,000
+تبدلوا برد النبي لعاجز عزل يدافع دونه بالراحِي عزل
+
+358
+00:34:05,000 --> 00:34:10,990
+يعني عزل يعني عزل يدافع دونه بالراحِي بالأمس أوهى
+
+359
+00:34:10,990 --> 00:34:17,950
+المسلمين جراحة واليوم مدّلهم يد الجراح حتى أحمد
+
+360
+00:34:17,950 --> 00:34:20,630
+شوقي يمتلك الوعي السياسي يعني هذا يبدو على وعي
+
+361
+00:34:20,630 --> 00:34:25,870
+سياسي يعني هذا يبدو يعني على وعي سياسي لدى الشاعر
+
+362
+00:34:25,870 --> 00:34:32,970
+أحمد شوقي فلتسمع النبي كل أرض داعيا يدعو إلى الكذاب
+
+363
+00:34:32,970 --> 00:34:40,910
+أو لسجاح ولا تشهدن بكل أرض فتنة فيها يبيع الدين
+
+364
+00:34:40,910 --> 00:34:48,390
+ويبيع سماحي يفتى على ذهب المعز وسيفه وهوى النفوس
+
+365
+00:34:48,390 --> 00:34:52,070
+وحقدها الملحاني وواضحة طباس التاريخ يعني واضح جدا
+
+366
+00:34:52,070 --> 00:34:58,310
+في هذه الأداة مسيلمة وسجاح ومعز وسيف المعز وذهب
+
+367
+00:34:58,310 --> 00:35:00,490
+المعز
+
+368
+00:35:01,830 --> 00:35:05,870
+في سؤال.. في حد عنده سؤال في ال.. أي طالب لديه 
+
+369
+00:35:05,870 --> 00:35:13,330
+سؤال في حول النص أو حول النص يعني أعتقد أن هو يكون
+
+370
+00:35:13,330 --> 00:35:22,330
+هكذا النص يعني واضحا وقد أحط به يعني قراءة وشرحا
+
+371
+00:35:22,330 --> 00:35:29,670
+وتحليلا ونقدا وهذا نموذج ونمط لأن ندرس على ضوئه
+
+372
+00:35:29,670 --> 00:35:36,090
+وعلى منواله نصوص أحمد شوقي وشعر أحمد شوقي رحمه
+
+373
+00:35:36,090 --> 00:35:41,830
+الله وهو شعر يعني يستحق الدراسة ويستحق الكراه ويستحق 
+
+374
+00:35:41,830 --> 00:35:49,470
+الاطلاع يعني يكفي اللغة الصافية والرصيدة التي
+
+375
+00:35:49,470 --> 00:35:55,130
+نجدها في شعر أحمد شوقي من هنا يتعلم اللغة فليقرأ
+
+376
+00:35:55,130 --> 00:36:01,750
+اثنين أحمد شوقي والشيخ مصطفى الصادق الرافعي فليقرأ
+
+377
+00:36:01,750 --> 00:36:07,610
+اثنين أحمد شوقي والشيخ مصطفى الصادق الرافعي فهما
+
+378
+00:36:07,610 --> 00:36:15,640
+مثالان للفساحة العربية وللرصانة الأصيل طيب والسلام
+
+379
+00:36:15,640 --> 00:36:17,900
+عليكم ورحمة الله وبركاته
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/bIL6avgqoS4_postprocess.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/bIL6avgqoS4_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..0b8ae3ce54d85266486a644aad3c43c95d79a816
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/bIL6avgqoS4_postprocess.srt
@@ -0,0 +1,1516 @@
+1
+00:00:20,860 --> 00:00:23,240
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,240 --> 00:00:26,440
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,440 --> 00:00:32,380
+السلام عليكنا ورحمة الله وبركاته وكل عام وأنتنا
+
+4
+00:00:32,380 --> 00:00:38,520
+بخير لنستأنف ان شاء الله من حضارات في مساقن الأدب
+
+5
+00:00:38,520 --> 00:00:42,580
+العربي الحديث واليوم ان شاء الله سنتحدث عن أدوات
+
+6
+00:00:42,580 --> 00:00:48,680
+التشكيل الشعري في قصيدة أحمد شوقيصناعة الشعر ليست
+
+7
+00:00:48,680 --> 00:00:54,580
+كصناعة النثر لا تنقل الحقائق نقلا تقريريا أو نقلا
+
+8
+00:00:54,580 --> 00:01:02,320
+واقعيا هناك نوع من الحيلة الأدبية ونوع من الجمال
+
+9
+00:01:02,320 --> 00:01:08,120
+الشعري في نقل المعاني ونقل الحقائق هذه الحيلة وهذه
+
+10
+00:01:08,120 --> 00:01:13,140
+الأدوات نسميها أدوات تشكيل شعري وهذه الأدوات ليست
+
+11
+00:01:13,140 --> 00:01:18,700
+أدوات محصورة أو محدودةأدوات فرة و أدوات كثيرة و
+
+12
+00:01:18,700 --> 00:01:23,960
+أدوات غنية يستخدم و يوظف الشاعر منها ما شاء حتى
+
+13
+00:01:23,960 --> 00:01:29,080
+يستطيع أن يؤثر فينا أو أن يوصل المعنى إلى المترقب
+
+14
+00:01:29,080 --> 00:01:34,180
+أدوات اللي استخدمها أحمد شوقي أدوات عدة على رأسها
+
+15
+00:01:34,180 --> 00:01:41,460
+ما نسميه الرسالة والمقصود بالرسالة هو المعنى الكلي
+
+16
+00:01:41,460 --> 00:01:49,710
+الكامل في النص الشعري رسالةهو المعنى الكلي الكامن
+
+17
+00:01:49,710 --> 00:01:53,970
+في النص الشعري أي نص شعري أو نص أدبه له رسالة
+
+18
+00:01:53,970 --> 00:01:59,490
+الشعري يدعى يقول شيئا للمتلقي أو للناس أو للجمهور
+
+19
+00:01:59,490 --> 00:02:10,010
+هذه الرسالة تكون مبثوثة وكامنة بين ثنية الشعر أو
+
+20
+00:02:10,010 --> 00:02:14,580
+أسطور الشعر أو أسطور النفقكيف نصل لرسالة؟ إذا
+
+21
+00:02:14,580 --> 00:02:18,780
+أردنا أن نعرف رسالة النص، كيف نصل لرسالة النص؟ من
+
+22
+00:02:18,780 --> 00:02:22,260
+خلال ماذا؟ القراءة العمقى للنص القراءة العمقى وما
+
+23
+00:02:22,260 --> 00:02:28,160
+يسمى عصر النص، نعصر النص ثم نسخرج منه إيه؟
+
+24
+00:02:28,160 --> 00:02:31,700
+الرسالة، لا نستطيع أن نسخرج رسالة من البيت الأول
+
+25
+00:02:31,700 --> 00:02:35,370
+ولا البيت الثاني ولا الثالث إلا من خلال ماذا؟من
+
+26
+00:02:35,370 --> 00:02:41,110
+خلاله القراءة العميقة العمودية والوفقية للنص
+
+27
+00:02:41,110 --> 00:02:46,250
+والرسالة اليوم باتت معيارا مهما من معايير الحكم
+
+28
+00:02:46,250 --> 00:02:50,590
+على النص الأدبي أول معيار مفتاح للنص الأدبي هي
+
+29
+00:02:50,590 --> 00:02:56,610
+الرسالة لو افترضنا أن شاعرا فلسطينية كتب قصيدة
+
+30
+00:02:56,610 --> 00:03:00,890
+رائعة في كل جماليات القصيدة العربية لكن هذه
+
+31
+00:03:00,890 --> 00:03:07,580
+القصيدة بين قوسين تمدح يهودأو تمدع نتانياه أو تمدع
+
+32
+00:03:07,580 --> 00:03:12,500
+عدونا وتمجد الباطل أو تشتم صحابة رسول الله صلى
+
+33
+00:03:12,500 --> 00:03:15,720
+الله عليه وسلم هل هي مقبولة بالنسبة إلينا؟ إذا
+
+34
+00:03:15,720 --> 00:03:21,000
+القصيدة والنص ساقط ولماذا؟ لأن رسالة .. الرسالة
+
+35
+00:03:21,000 --> 00:03:25,120
+ساقطت، لذلك سقطت اللي هو النص الرسالة أول معيار
+
+36
+00:03:25,120 --> 00:03:32,320
+المعايير الحكم على النص الأدبي لو تأملنا قصيدة
+
+37
+00:03:32,320 --> 00:03:37,280
+أحمد شوقينجد أن الرسالة التي انطوى عليها هذا النص
+
+38
+00:03:37,280 --> 00:03:44,800
+رسالة النبيلة تتصل بخلافة المسلمين ووحدة المسلمين
+
+39
+00:03:44,800 --> 00:03:49,000
+وكيان المسلمين الديني والسياسي المسمى الخلافة
+
+40
+00:03:49,000 --> 00:03:53,380
+الإسلامية لذلك هي رسالة النبيلة هي رسالة لهم كل
+
+41
+00:03:53,380 --> 00:03:58,960
+إنسان مسلم هذه الرسالة وكل مسلم أكلمك وليس فقط كل
+
+42
+00:03:58,960 --> 00:04:03,810
+إنسان مسلمكل طفل مسلم، كل شاب مسلم، كل شيخ مسلم،
+
+43
+00:04:03,810 --> 00:04:08,190
+كل عجوز مسلم، لأنه يتصل بماضي المسلمين أو حاضر
+
+44
+00:04:08,190 --> 00:04:13,370
+المسلمين، ومستقبل المسلمين والشاعر أحمد شوقي كان
+
+45
+00:04:13,370 --> 00:04:19,190
+له الصدق والتفرد في أنه يكاد يكون الشاعر الوحيد
+
+46
+00:04:19,190 --> 00:04:25,180
+الذي قال في هذا الحدث الجامعيفتشنا عن جملة من
+
+47
+00:04:25,180 --> 00:04:29,200
+الشعراء الذين عاصروا سقوط الخلافة الإسلامية وهم
+
+48
+00:04:29,200 --> 00:04:33,600
+كثر مع أحمد شوقي لكن لم نجد من استطاع أن يكتب أو
+
+49
+00:04:33,600 --> 00:04:39,560
+ينشأ شعرا أو ينظم قصيدة في هذا الغرض لغرض سقوط
+
+50
+00:04:39,560 --> 00:04:43,640
+الخلافة وهذا الحدث اللوائي جلد فلذلك أحمد شوقي
+
+51
+00:04:43,640 --> 00:04:50,050
+حازق شرف التفردفي الكتابة في هذا اللي هو يعني النص
+
+52
+00:04:50,050 --> 00:04:56,750
+هو قد يعني كتابته أغنط عن كتابات كثير من الشعر
+
+53
+00:04:56,750 --> 00:05:00,790
+لاحظ
+
+54
+00:05:00,790 --> 00:05:05,430
+كذلك في من أدوات التشريح الشعري غلبت الأسلوب
+
+55
+00:05:05,430 --> 00:05:10,010
+الخبري على قصيدة أحمد شوقر الأسلوب الخبري هو
+
+56
+00:05:10,010 --> 00:05:16,850
+الغالب فيه أسلوب إنشائي لكن أسلوب إنشائي قليل قليل
+
+57
+00:05:18,020 --> 00:05:22,020
+لماذا غلب للسوق الخمري على قصيدة أحمد شوقي في
+
+58
+00:05:22,020 --> 00:05:26,400
+راية؟ لماذا غلب للسوق الخمري؟ لتقرير حلقة الفاجعة
+
+59
+00:05:26,400 --> 00:05:30,520
+التي وقعت بالمسلمين و التي حلت المسلمين إتر سقوط
+
+60
+00:05:30,520 --> 00:05:36,060
+تقرية؟ إتر الفاجعة الفاجعة، طيب جميل، ماذا أيضا؟
+
+61
+00:05:36,060 --> 00:05:40,820
+هي دل على حزن الشاعر عميق حزن الشاعر، لأن الشاعر
+
+62
+00:05:40,820 --> 00:05:48,030
+أراد أن يصف نقساه حدثا جللا، فلذلكاستخدم الأسلوب
+
+63
+00:05:48,030 --> 00:05:54,550
+الخبري لاستغراق في وصف هذا الحدث الجلل استغراق في
+
+64
+00:05:54,550 --> 00:05:59,290
+وصف هذا الحدث الجلل وحاول أن يصف مشاعره الفردية
+
+65
+00:05:59,290 --> 00:06:05,750
+اتجاه هذا الحدث والأصلح لذلك هو الأسلوب الخبري
+
+66
+00:06:05,750 --> 00:06:11,890
+وليس الأسلوب الانشالي كذلك الأسلوب الخبري في نوع
+
+67
+00:06:11,890 --> 00:06:17,440
+من الانطواء الانطواء على الذاتليس كالاسلوب
+
+68
+00:06:17,440 --> 00:06:22,240
+الانشائي في مشاركة مع الآخر أو المطلق، اسلوب الخبر
+
+69
+00:06:22,240 --> 00:06:26,920
+فيه طواء على النفس والذات، حزن ممط أصاب هذا
+
+70
+00:06:26,920 --> 00:06:31,360
+الدنيا، وهذا اللي حدث في حادثة أحمد شوقي، أصابه
+
+71
+00:06:31,360 --> 00:06:37,210
+حزن شديدفانكمش فيه يعني على ذاته لذا استغرق في
+
+72
+00:06:37,210 --> 00:06:40,250
+اللي هو في الأسلوب الخبري أو في استعمال وتوظيف
+
+73
+00:06:40,250 --> 00:06:44,770
+الأسلوب الخبري لم يكن غاية أحمد شرق التواصل مع
+
+74
+00:06:44,770 --> 00:06:50,950
+المطلق بقدر التعبير عن مأساته الفرديةاكتشاف هذا
+
+75
+00:06:50,950 --> 00:06:55,870
+الحدث الجلل الذي أصاب المسلمين و أصاب على وجه
+
+76
+00:06:55,870 --> 00:07:03,690
+الخصوص أحمد شوقي و نفس أحمد شوقي فسجلت هذا الحدث و
+
+77
+00:07:03,690 --> 00:07:08,730
+تفاعل هذه نفس الشاعرة المسلمة مع هذا الحدث لو كان
+
+78
+00:07:08,730 --> 00:07:12,730
+هدف أحمد شوقي يتواصل مع المطلق باستخدام فعل الأمر
+
+79
+00:07:12,730 --> 00:07:17,930
+باستخدام النهي باستخدام النداء باستخدام الاستفهام
+
+80
+00:07:17,930 --> 00:07:23,820
+التمنيلكنه لم يكن غيرته التواصل مع المتلقق، لكن
+
+81
+00:07:23,820 --> 00:07:28,120
+نجد في بعض الأبيات فيه تواصل، لكنه تواصل قليل، لا
+
+82
+00:07:28,120 --> 00:07:33,640
+تبذلوا برد النبي، لعاجزة، ليس هذا تواصلا، هذا واضح
+
+83
+00:07:33,640 --> 00:07:39,240
+جدا، فلا تسمعولنا بكل أرض، في نوع من التواصل، لكنه
+
+84
+00:07:39,240 --> 00:07:41,780
+كان قليل وقليل جدا
+
+85
+00:07:46,910 --> 00:07:50,610
+استقصاء وصف المعنى، استقصاء، ماذا مقصد بالاستقصاء
+
+86
+00:07:50,610 --> 00:07:53,990
+ووصف المعنى؟ ماذا مقصد بالاستقصاء؟ في عندنا
+
+87
+00:07:53,990 --> 00:08:01,730
+الاستقصاء وعكسه إيجاز عندنا
+
+88
+00:08:01,730 --> 00:08:09,730
+الاستقصاء وعندنا الإيجاز، وهما طريقتان في الشعة،
+
+89
+00:08:09,730 --> 00:08:15,150
+طريقة الإيجازتركيز و تكثيف الألفاظ و عندنا
+
+90
+00:08:15,150 --> 00:08:21,390
+الاستقصاء و الوصف و الإطناب لو أردنا أن نمثل
+
+91
+00:08:21,390 --> 00:08:27,130
+الإيجاز و التركيز نمثل للشاعر الجاهلي أمرو القيس
+
+92
+00:08:27,130 --> 00:08:32,910
+الشاعر أمرو القيس و إذا أردنا أن نمثل الاستقصاء في
+
+93
+00:08:32,910 --> 00:08:38,810
+العصر الحديث نمثل الشاعر أحمد شوقي لم يترك معنا
+
+94
+00:08:38,810 --> 00:08:43,760
+إلا وصفه وصفا دقيقةأي معنى تناوله معنى جزء في
+
+95
+00:08:43,760 --> 00:08:50,160
+القصيدة التي الشيعب قد أحاط به وصفا و أفرغ معجمه و
+
+96
+00:08:50,160 --> 00:08:56,000
+أفرغ مجهوده و مهمته الشعرية في وصف هذا المعنى
+
+97
+00:08:56,000 --> 00:09:01,340
+والذي ساعد أحمد شوكى على استقصاه المعجم الشعر الذي
+
+98
+00:09:01,340 --> 00:09:06,080
+يمتلكه أحمد شوكى المعجم الثر والغني اللي يمتلكه
+
+99
+00:09:06,080 --> 00:09:11,140
+أحمد شوكىأحلل أن يستقصي وأن يطنب وأن يوصف يعني
+
+100
+00:09:11,140 --> 00:09:15,060
+وصفا تفصيليا عميقا في وصف اللوة المعاني لذلك الذي
+
+101
+00:09:15,060 --> 00:09:20,400
+يغلب على شعر أحمد شوقي هو فن اللوة الاستقصاء في
+
+102
+00:09:20,400 --> 00:09:25,780
+وصف اللوة المعاني دعونا نقرأ لبيئة الأول اتحدثت عن
+
+103
+00:09:25,780 --> 00:09:32,340
+موت الخلافة كيف استقصى هذه الأوصاف نعم عادت أغاني
+
+104
+00:09:32,340 --> 00:09:39,870
+العزي راجع الواحيو نعيتي بين معاني الأفراحي كفنتي
+
+105
+00:09:39,870 --> 00:09:47,810
+في ليل الزفاف بثوبه و دفنتي عند تبلج الإصباح شيعتي
+
+106
+00:09:47,810 --> 00:09:57,730
+منها لعنب عبرة ضحك
+
+107
+00:09:57,730 --> 00:10:06,010
+شيعتي منها لعنب عبرة ضحكفي كل ناحية وسكرة صاحي
+
+108
+00:10:06,010 --> 00:10:16,550
+ضدجت عليك مآذن ومنابع وبكت عليك ممالك ونواحي
+
+109
+00:10:16,550 --> 00:10:25,540
+الهند والهة ومصر حزينةتبكي عليك بمدمع سحاحي والشام
+
+110
+00:10:25,540 --> 00:10:31,460
+تسأل والعراق فارس أمحى من الأرض الخلافة ماحي راجع
+
+111
+00:10:31,460 --> 00:10:35,480
+لاحظ جدا وصف اللي هو أو فن الاستخصاء عند الشاعر
+
+112
+00:10:35,480 --> 00:10:41,400
+أحمد شوقي بفضل معجمه الشعري الذي يعني استطاع من
+
+113
+00:10:41,400 --> 00:10:48,960
+خلاله أن يوثق هذا الاتجاه الأسلوفي في شعره أو في
+
+114
+00:10:48,960 --> 00:10:49,600
+قصيدته
+
+115
+00:10:52,400 --> 00:10:57,040
+الانزياح استخدام الانزياح هو كسر المألوف أو يسمى
+
+116
+00:10:57,040 --> 00:11:03,800
+خرق المألوف تلاحظوا الأبيانات واضحة جدا شيعتي من
+
+117
+00:11:03,800 --> 00:11:08,600
+هلعن بعبرة
+
+118
+00:11:08,600 --> 00:11:14,880
+ضحك في كل ناحية وسكرة صارت لو قال عبرة باكن في
+
+119
+00:11:14,880 --> 00:11:22,010
+انزياح مافي انزياح لو قال سكرة سكرانهل يبقى نزياح؟
+
+120
+00:11:22,010 --> 00:11:28,910
+لا يبقى نزياح، إذا بهذا الانزياح أو بهذا كسر
+
+121
+00:11:28,910 --> 00:11:33,290
+المال، وفي أوجد دلالة ما يسمى بالانزياح، طب لماذا
+
+122
+00:11:33,290 --> 00:11:38,040
+أحمد شوقي عمد للانزياح في هذه الأبيات؟احنا بيقول
+
+123
+00:11:38,040 --> 00:11:41,100
+أحمد شوقي تقليدي، بيقول أحمد شوقي كلاسيكي، بيقول
+
+124
+00:11:41,100 --> 00:11:45,360
+أحمد شوقي محافظ، طب كيف محافظ و يستخدم الانزيح و
+
+125
+00:11:45,360 --> 00:11:50,380
+يوظف الانزيح؟ ما فائدة الانزيح هنا الدلالية؟ ما
+
+126
+00:11:50,380 --> 00:12:03,260
+الفائدة الدلالية للانزيح؟ الشدة
+
+127
+00:12:03,260 --> 00:12:10,660
+الدهولة قبل ذلك، قبل ذلكالانزيح كان يجمع بين ماذا؟
+
+128
+00:12:10,660 --> 00:12:15,140
+المتناقضات اظهر له ايه؟ المتناقضات لما يقول ثلج
+
+129
+00:12:15,140 --> 00:12:19,880
+أسود انزيح ولا مانزيح؟ انزيح طب لو قلنا ثلج وانه
+
+130
+00:12:19,880 --> 00:12:27,000
+بيض؟ مافي انزيح لو قلنا الليل المشرق طب لو قلنا
+
+131
+00:12:27,000 --> 00:12:31,180
+الليل المعتم أو المظلم؟ انتهى اللي هو الانزيح لأن
+
+132
+00:12:31,180 --> 00:12:36,110
+الانزيح كان يجمع بين ايه؟ بين المتناقضاتوأراد أحمد
+
+133
+00:12:36,110 --> 00:12:40,910
+شوقي كذلك أن يجمع .. أن يجمع بين المتناقضات في حال
+
+134
+00:12:40,910 --> 00:12:45,770
+المسلمين أن يجمع المتناقضات في وصف حال وأحوال
+
+135
+00:12:45,770 --> 00:12:51,130
+المسلمين عندما أصابتهم هذه القاصمة التي قسمت
+
+136
+00:12:51,130 --> 00:12:55,010
+ظهورهم إن
+
+137
+00:12:55,010 --> 00:13:02,070
+الذين .. إن الذين أسد جراحك حربهم قتلك سلمه بغير
+
+138
+00:13:02,070 --> 00:13:11,070
+جراحي آهالحرب هو تأس الجراح، الحرب تأس الجراح،
+
+139
+00:13:11,070 --> 00:13:18,290
+الحرب تأس الجراح، والسلم، و السلم يقتل الأنفس،
+
+140
+00:13:18,290 --> 00:13:25,010
+زياح لما زياح، واضح جدا، ومقابلة ومفارقة يعني
+
+141
+00:13:25,010 --> 00:13:29,650
+طريفة، قلنا لكم القتل بالحديد والقتل بالحرير،
+
+142
+00:13:29,650 --> 00:13:35,530
+القتل بالحديد والقتل اللي هو يعني بالحريرالشاعر
+
+143
+00:13:35,530 --> 00:13:40,230
+أحمد شوق استخدم الانزياح بفطرته موهبة الشعرية بدون
+
+144
+00:13:40,230 --> 00:13:45,610
+ضجيج و بدون جعجعة و بدون إدعاء
+
+145
+00:13:45,610 --> 00:13:50,470
+كإدعاء أدعياء النقد اللي هو يا عناقيل حديد بفطرته
+
+146
+00:13:50,470 --> 00:13:55,310
+الشعرية استخدم اللي هو الانزياح قبل أن يتحدث عنه
+
+147
+00:13:55,310 --> 00:13:57,790
+النقاد اللي هو المعاصر
+
+148
+00:14:02,750 --> 00:14:09,330
+الخبرة الدينية والتاريخية اللي بيقرأ قصيدة أحمد
+
+149
+00:14:09,330 --> 00:14:17,490
+شوقي يجدها مليئة بالمعلومات والثقافة التاريخية
+
+150
+00:14:17,490 --> 00:14:21,990
+والدينية وهذا يدل على أن أحمد شوقي إذا أراد أن
+
+151
+00:14:21,990 --> 00:14:28,470
+ينظم في موضوع ما أحاط به علما ومعرفة قبل أن ينظم
+
+152
+00:14:28,470 --> 00:14:34,140
+فيه فإذا كان موضوعا دينياتعمق فيه من الناحية
+
+153
+00:14:34,140 --> 00:14:39,360
+الدينية وإذا كان موضوعا تاريخيا أتله بمصادر
+
+154
+00:14:39,360 --> 00:14:44,820
+التاريخ فقرأ فيه فيحترم القارن ويحترم المتلقب
+
+155
+00:14:44,820 --> 00:14:49,260
+ويحترم عقل اللي هو المتلقب القصيدة عنده ليس مشاعر
+
+156
+00:14:49,260 --> 00:14:55,480
+سادجة بل هي أيضا جملة من المعلومات ومن العلوم التي
+
+157
+00:14:55,480 --> 00:15:00,560
+توفرها هذه القصيدة لذلك واضح جدا الخبرة الدينية
+
+158
+00:15:00,560 --> 00:15:04,910
+بتحدث بفعلإن هو متعمق في هذا الموضوع، مثقف في هذا
+
+159
+00:15:04,910 --> 00:15:10,410
+الموضوع، لا يتحدث حديثا سطحيا، ولا حديثا عابرا،
+
+160
+00:15:10,410 --> 00:15:14,350
+ولا يطرق أطراف الموضوع من بعيد، إنما يغوص في .. في
+
+161
+00:15:14,350 --> 00:15:18,470
+عمق له في الموضوع من ناحية دينية ونحية تاريخية،
+
+162
+00:15:18,470 --> 00:15:21,870
+خاصة إن موضوع الخلاف موضوع ديني وتاريخي، خلافة
+
+163
+00:15:21,870 --> 00:15:26,880
+المسلمين موضوع ديني وموضوع كذلك يعني تاريخيان
+
+164
+00:15:26,880 --> 00:15:30,420
+تنظروا حتى نهج البوردة اللى بيقرأ نهج البوردة اللى
+
+165
+00:15:30,420 --> 00:15:32,900
+بيقرأ سيرة النبي صلى الله عليه وسلم إذا أردت أن
+
+166
+00:15:32,900 --> 00:15:35,280
+تقرأ سيرة النبي صلى الله عليه وسلم فقرأ نهج
+
+167
+00:15:35,280 --> 00:15:39,360
+البوردة من أين أتى أحمد شوقي بهذه المعلومات في نهج
+
+168
+00:15:39,360 --> 00:15:43,940
+البوردة؟ قرأها في السيرة من خلال قراتي العميقة في
+
+169
+00:15:43,940 --> 00:15:48,180
+السيرة يعني استخرج لنا هذه الأبيات و هذه الأشعار
+
+170
+00:15:48,180 --> 00:15:51,520
+في نهج البوردة فهذا يدل على احترام أحمد شوقي
+
+171
+00:15:51,830 --> 00:15:57,570
+للمتلقى وعقل المتلقى اللي هو من يستمع إلى قصائد
+
+172
+00:15:57,570 --> 00:16:04,030
+أحمد شوقي نقول
+
+173
+00:16:04,030 --> 00:16:07,470
+بعد ذلك التناس الديني والتاريخي لكن مافي مانع
+
+174
+00:16:07,470 --> 00:16:11,050
+نتحدث عن الموسيقى أو دعونا نتحدث عن التناس الديني
+
+175
+00:16:11,050 --> 00:16:15,950
+والتاريخي ثم نرجع للموسيقى أفضل حتى يكون هناك
+
+176
+00:16:15,950 --> 00:16:17,190
+اتصال في الموضوع
+
+177
+00:16:20,170 --> 00:16:22,910
+يعني خليه يكون سادسا للطناس الديني والتاريخ، لما
+
+178
+00:16:22,910 --> 00:16:27,210
+تحدث عن خبرة دينية وتاريخية، الطبيعي يكون بعد ذلك
+
+179
+00:16:27,210 --> 00:16:32,010
+اللي هو الطناس الديني والتاريخي
+
+180
+00:16:32,010 --> 00:16:35,170
+أعطوني أمثلة لطناس الديني والتاريخي في النص،
+
+181
+00:16:35,170 --> 00:16:41,230
+أعطوني أمثلة، أعطوني أمثلة، في كل بيت يمكن تجدوا
+
+182
+00:16:41,230 --> 00:16:44,090
+فيه طناسا دينيا أو تاريخيا
+
+183
+00:16:48,480 --> 00:16:53,620
+موجودة، مفضلة، تناسية ده، تناس قرهاني، واضح جدا،
+
+184
+00:16:53,620 --> 00:16:58,160
+برد النبي،
+
+185
+00:16:58,160 --> 00:17:03,100
+ديني ولا تاريخي؟ تاريخي،
+
+186
+00:17:03,100 --> 00:17:09,100
+نعم، اه، لأن موضوع البرد ليس موضوع الدنيا،
+
+187
+00:17:09,100 --> 00:17:12,000
+ايوة، نعم، تناس واضح جدا، ديني
+
+188
+00:17:18,280 --> 00:17:25,140
+وعلاقة في صمت طناس تاريخى طناس
+
+189
+00:17:25,140 --> 00:17:30,040
+.. طناس دينى، مصالحات دينية واضحة جدا، لما نقول
+
+190
+00:17:30,040 --> 00:17:34,140
+كفر البواح طب واضح جدا، طناس من حديث النبي صلى
+
+191
+00:17:34,140 --> 00:17:38,440
+الله عليه وسلم فأى بيه تمكن ناخده ونقراه في
+
+192
+00:17:38,440 --> 00:17:42,580
+القصيدة، فالطناس اللى نجده فيه كامل اللى هو الطناس
+
+193
+00:17:42,580 --> 00:17:46,180
+الدينى والطناس اللى هو التاريخى، لإن كما قلنا
+
+194
+00:17:46,180 --> 00:17:54,420
+موضوعموضوع ديني وموضوع تاريخي نرجع لموضوع الموسيقى
+
+195
+00:17:54,420 --> 00:17:59,100
+نرجع لموضوع الموسيقى بحر الكامل القصيدة مضومة على
+
+196
+00:17:59,100 --> 00:18:06,440
+بحر ايه بحر الكامل متفاعل متفاعل متفاعل ماذا يقول
+
+197
+00:18:06,440 --> 00:18:10,320
+عبدالله الطيب في كتاب المرشد اللي أفهم ياشهر العرب
+
+198
+00:18:10,320 --> 00:18:14,340
+عن بحر الكامل مين عبدالله الطيب مين يقولنا من هو
+
+199
+00:18:14,340 --> 00:18:20,320
+عبدالله الطيب ماذا تعرفون عنالعلامة عبدالله الطيب
+
+200
+00:18:20,320 --> 00:18:26,620
+المجذوب، نهي جنسية طيب، سوداني، وسودانيله علامة
+
+201
+00:18:26,620 --> 00:18:31,840
+أهل السودان، وعلامته أفريقيا رحم الله كان مخلصا
+
+202
+00:18:31,840 --> 00:18:37,580
+للتراث العربي، ومن خير ما كتب، ومن خير ما كتبفي
+
+203
+00:18:37,580 --> 00:18:42,020
+الأدب العربي الحديث اليوم اللي كتبه كتابه المشهور
+
+204
+00:18:42,020 --> 00:18:46,400
+المرشد إلى فهم أشعار العرب ثلاث أجزاء ثم كمل بعد
+
+205
+00:18:46,400 --> 00:18:52,380
+ذلك الجزائر الرابع و الخاس ماذا يقول عبدالله الطيب
+
+206
+00:18:52,380 --> 00:18:57,880
+عن بحر الكامل صفاته ومواصفاته وماذا يصلح بحر
+
+207
+00:18:57,880 --> 00:19:01,870
+الكامل قراينا كلام عبدالله الطيب عن بحر الكاملمحور
+
+208
+00:19:01,870 --> 00:19:06,570
+الكامل التان ثلاثون نقطة، ولكنه لا يجيء تماما في
+
+209
+00:19:06,570 --> 00:19:09,870
+.. اه يعني ممكن يجيء متفاعل، ممكن يجيء متفاعل،
+
+210
+00:19:09,870 --> 00:19:13,130
+ممكن يجيء تان، لأنه ثقيل لما يكون .. يعني تان، اه
+
+211
+00:19:13,130 --> 00:19:16,730
+وهو اكتر بحور الشار جلجلة المحرة فيه .. اه فيه
+
+212
+00:19:16,730 --> 00:19:23,810
+جلجلة، اه فيه صخف، فيه صور، اه، نعم وفيه .. وفيه
+
+213
+00:19:23,810 --> 00:19:27,870
+لون خاص من الموسيقى يجعله يريد به الحد بفخمة ..
+
+214
+00:19:27,870 --> 00:19:32,990
+الجد، يريد به الجدالجد فخما جليلا .. اه بيصلح
+
+215
+00:19:32,990 --> 00:19:39,830
+لموضوعات الجد فتكون الموسيقى مالها فخما وجليلا
+
+216
+00:19:39,830 --> 00:19:44,950
+ويجعله المريض بيه الغزل وما بمجرهه من أبواب اللين
+
+217
+00:19:44,950 --> 00:19:49,650
+والرقة حلوا مع سلسلة مع سلسلة كسلسلة أجراء اذا
+
+218
+00:19:49,650 --> 00:19:55,350
+دخلت الغزل فتكون ايه فتكون موسيقى عذبة ورقيقة ونوع
+
+219
+00:19:55,350 --> 00:20:02,540
+من الأبهة يمنعه ان يكوننزقا او خفيفا الشهوانيا
+
+220
+00:20:02,540 --> 00:20:05,720
+يعني لا يصلح لأغراض الشهوانية الرقص ووصف الخمر
+
+221
+00:20:05,720 --> 00:20:11,120
+ووزر المدكة لا يصلح لأن بحرنا فخمر في قبعة في جلال
+
+222
+00:20:11,120 --> 00:20:17,580
+لا يصلح لهذه الأغراض الخفيفة وهو
+
+223
+00:20:17,580 --> 00:20:24,790
+بحر كأنه ما خلق للتغني المحكسواء أوريدا به جدون ام
+
+224
+00:20:24,790 --> 00:20:29,310
+هزلون ام هزلون جدون ام هزلون ام هزلون ودندنة
+
+225
+00:20:29,310 --> 00:20:33,450
+ودندنة تفعيلاته تفعيلاته من النوع الجاهية تلاحظوا
+
+226
+00:20:33,450 --> 00:20:38,690
+لما .. لما قرأنا واستمعنا الانشاد المنشد لما
+
+227
+00:20:38,690 --> 00:20:42,490
+انشدنا القصيدة كيف كانت الدندنة خلينا نسمع لزملتك
+
+228
+00:20:42,490 --> 00:20:46,790
+ارفعينا صوتك يعني شيء من الدندنة واسمعوا دندنة هذا
+
+229
+00:20:46,790 --> 00:20:53,470
+البحر عاد الأغاني الغرسي راجع الواحيو نعيتي بين
+
+230
+00:20:53,470 --> 00:21:00,710
+معالم الأفراح تكفنتي في ليل الزفاف بتوبيه و دفنتي
+
+231
+00:21:00,710 --> 00:21:05,030
+عند تبلج الإصباح واضح الدندل كيف؟ واضح الدندل
+
+232
+00:21:05,030 --> 00:21:08,150
+الموسيقى ظاهرة في جل جلاه واضح جدا هذا اللي هو
+
+233
+00:21:08,150 --> 00:21:11,550
+الكلام من نوع الجهير الواضح، لا يمكن أن تخطئ ..
+
+234
+00:21:11,550 --> 00:21:16,670
+أذنك تخطئ هذه الموسيقى إطلاقا من نوع الجهير الواضح
+
+235
+00:21:16,670 --> 00:21:22,580
+اللي يهزم على السامعي مع المعنىوالعواطف و الصور
+
+236
+00:21:22,580 --> 00:21:28,480
+حتى لا .. حتى لا يمكن فصلها .. فصلها عنها .. انه
+
+237
+00:21:28,480 --> 00:21:35,460
+بحر الكامل من ميزته انه لا يعطيك فقط الدندن والنغم
+
+238
+00:21:35,460 --> 00:21:40,900
+يعطيك الدندن والنغم والصورة والمعنى واللخظ دفعة
+
+239
+00:21:40,900 --> 00:21:46,960
+واحدة دفعة ايه؟ كأنها سبيكة الذهب كأنه ايه؟ سبيكة
+
+240
+00:21:46,960 --> 00:21:51,400
+الذهب مرة واحدةلا ينطلق مطلن يعطيك إيارة على
+
+241
+00:21:51,400 --> 00:21:56,500
+مراحل، بيعطيك هذه الأشياء كلها دفعة واحدة، وهذا ما
+
+242
+00:21:56,500 --> 00:22:00,860
+نسميه القيران، الحياة اللي معانا الآن في حديثنا عن
+
+243
+00:22:00,860 --> 00:22:05,880
+اللي هو التساولة، الآن السؤال، بناء على توصيف
+
+244
+00:22:05,880 --> 00:22:11,820
+العلم عبدالله الطيب لبحر الكامل، هل أحسن الشاعر
+
+245
+00:22:11,820 --> 00:22:17,890
+أحمد شوقيفي اختيار الوعاء الموسيقي لهذا الغلب او
+
+246
+00:22:17,890 --> 00:22:23,290
+لهذه الرسالة ولا ما احسن هذا احسن احمد شوقي في
+
+247
+00:22:23,290 --> 00:22:27,090
+استخدام الوعاء الموسيقي اللي هو الكامل ولا كان
+
+248
+00:22:27,090 --> 00:22:32,550
+ممكن يكون هناك يعني وعاء اخر يعني يوقفه ويستخدمه
+
+249
+00:22:32,550 --> 00:22:39,870
+احمد شوقي ربما كان يعني أنسب اكثر ملائمة لهذا اللي
+
+250
+00:22:39,870 --> 00:22:41,210
+هو الغلب
+
+251
+00:22:43,180 --> 00:22:46,640
+نعم أحسن لأن هو الأصلح في الرتاق و المواضيع و
+
+252
+00:22:46,640 --> 00:22:51,000
+الموضوعات الحسنة اه جميل بما أن الموضوع يعني عن
+
+253
+00:22:51,000 --> 00:22:54,180
+حدث جلال فهو يحتاج إلى هذا البحر يحتاج إلى هذا
+
+254
+00:22:54,180 --> 00:22:59,240
+البحر ايوة اكيد يستحق البحر الكام لأن هذا البحر
+
+255
+00:22:59,240 --> 00:23:03,600
+أكتر فرحة بعدين الموضوع القصير هو موضوع الجد و
+
+256
+00:23:03,600 --> 00:23:07,760
+البحر الجد وبعد البحر الكام ايضا هو يستحق
+
+257
+00:23:07,760 --> 00:23:10,600
+الموضوعات الحسنة هذا البحر يستحق التغلب
+
+258
+00:23:15,310 --> 00:23:21,270
+إذا هذا البحر فعلا هو الأصلح والأنسب لهذا الغرض
+
+259
+00:23:21,270 --> 00:23:27,710
+النبيل الحزين ليحتاجي لتغني ويظهر العواطف، موضوع
+
+260
+00:23:27,710 --> 00:23:32,720
+في قبها وفخامةفلا تصلحله للمحور السريعة أو المحور
+
+261
+00:23:32,720 --> 00:23:39,560
+الخفيفة فحمد شوكل موهبته الموسيقية استطاع ان يختار
+
+262
+00:23:39,560 --> 00:23:45,240
+او يحسن اختياره البحر الذي يعبر عن غرضه فبالقافية
+
+263
+00:23:45,240 --> 00:23:49,540
+ما هي القافية اللي عندنا؟ القافية ما هي عندنا؟
+
+264
+00:23:49,540 --> 00:23:55,100
+الحاء صوت الحاء صوت اللي هو الحاء وصوت الحاء ما
+
+265
+00:23:55,100 --> 00:24:01,510
+له؟يصلح لظهار العواطف الآسية كالحزن العميق أو
+
+266
+00:24:01,510 --> 00:24:09,450
+الغزل وهو صف التونساء فيه بحة بحة الحلقة كأنك إيه؟
+
+267
+00:24:09,450 --> 00:24:15,150
+كأن صوتك يعني انقطع ففيه انقطاع مما يجعله صالحا
+
+268
+00:24:15,150 --> 00:24:18,450
+للتعبير عن برق المشاعر حتى الغزل يعني مثلا
+
+269
+00:24:18,450 --> 00:24:26,450
+الزرقبالي لما قال في قصيدته المشهورةهذه دمشق وهذه
+
+270
+00:24:26,450 --> 00:24:32,950
+الكأس وراحه انه يحبه وبعض الحب ذبّاحه استخدم حرف
+
+271
+00:24:32,950 --> 00:24:40,370
+الحاء ليعبّر عن مشاعره لآسيا وبعض الحق المكسور
+
+272
+00:24:40,370 --> 00:24:45,450
+استخدم الحق المكسور ليس المضموم ليس المفتوح يعني
+
+273
+00:24:45,450 --> 00:24:53,030
+المكسور فيه رقة اكثر فيه انكسار اكثركذلك يعني نريد
+
+274
+00:24:53,030 --> 00:24:57,610
+أن أقول ملاحظة في هذا المقام أن أحمد شوقي كان في
+
+275
+00:24:57,610 --> 00:25:04,350
+أصواته أو في موسيقى يستخدم ما يسمى ال jelly أو
+
+276
+00:25:04,350 --> 00:25:10,870
+الصنفرة احنا بيعرفيه الصنفرة عندما نصنع بابا ماذا
+
+277
+00:25:10,870 --> 00:25:15,430
+نفعل بال .. يكون خشم مش مينسان فلوك هذا يسمى ال
+
+278
+00:25:15,430 --> 00:25:17,590
+jelly الألفات في اللغة العربية ال jelly اللي هو
+
+279
+00:25:17,590 --> 00:25:20,530
+الألفات حتى اليوم يستخدم ال jelly بهذا اللي هو
+
+280
+00:25:20,930 --> 00:25:25,710
+المعنى فكان أحمد شوقي قبل أن يخرج ألفاظ وموسيقى
+
+281
+00:25:25,710 --> 00:25:31,710
+وقصائد ونصوصه للناس كان يقوم إيه بعملية إيه ال
+
+282
+00:25:31,710 --> 00:25:37,770
+jelly و ال sunflower فلا نجد صوتا خشنا ولا أجش ولا
+
+283
+00:25:37,770 --> 00:25:45,430
+ناشزا إنما كل أصوات متناسقة يلتد بها السامع كان
+
+284
+00:25:45,430 --> 00:25:50,430
+عنده موهبة موسيقية رائعة جدا يجلو .. يجلل الأصوات
+
+285
+00:25:50,860 --> 00:25:55,660
+تدخلها على فلاتر وعلى مجاسن وعلى سنافر تخرج
+
+286
+00:25:55,660 --> 00:26:03,600
+القصيدة مهذبة كل التهذير مافيها خدش ولا خشونة ولا
+
+287
+00:26:03,600 --> 00:26:08,480
+شي ناعمة يعني جدا سياتي معانا بعض القصائد هنجد أنه
+
+288
+00:26:08,480 --> 00:26:12,580
+إيه؟ فيها إيه؟ فيها شي من اللي هو يعني الخشونة
+
+289
+00:26:12,580 --> 00:26:16,940
+وهذه المهمة بتتحدث عنها طبعا شوقي ضيف يعني في
+
+290
+00:26:16,940 --> 00:26:19,340
+كتابه عن أحمد شوقي الرحمان
+
+291
+00:26:30,900 --> 00:26:39,160
+اللغة، رصانة اللغة، هل اللغة كانت فصيحة؟ لأ، كانت
+
+292
+00:26:39,160 --> 00:26:46,300
+رصينة، كلمة رصينة إيه؟ لما نقوله رصينة، مالها لما
+
+293
+00:26:46,300 --> 00:26:52,480
+نقول رصينة؟ أعلى من كلمة فصيحة، أعلى، كلمة فصيحة
+
+294
+00:26:52,480 --> 00:26:58,460
+لا تلاسب أحمد شوقيكانت رصينا لغته رصينا، قوية،
+
+295
+00:26:58,460 --> 00:27:04,880
+رصيحة، غاية في الفصاحة والرصانة القصيدة قطعة صافية
+
+296
+00:27:04,880 --> 00:27:14,040
+من الرصانة وحسن الرصف وبراعة القول، حسن النظر خذ
+
+297
+00:27:14,040 --> 00:27:19,780
+أي بيت من القصيدة، أي مقطوعة، أي فكرة ستجد تمثيلا
+
+298
+00:27:19,780 --> 00:27:21,580
+يعني لذلك
+
+299
+00:27:26,240 --> 00:27:30,500
+دعونا ناخد مقطرة مقطرة من الوسط من الوسط يا عزيزي
+
+300
+00:27:30,500 --> 00:27:34,320
+يا الله يلا
+
+301
+00:27:34,320 --> 00:27:41,660
+الرجال لحرة موقودة قتلت بغير جريرة و جناحي إن
+
+302
+00:27:41,660 --> 00:27:48,160
+الذين أسد جراحك حربهم قتلتك سلمه بغير جراحي
+
+303
+00:27:48,160 --> 00:27:51,420
+تلاحظون كأن أحمد شوق يقول الشعر بغير عناع بغير
+
+304
+00:27:51,420 --> 00:27:57,150
+عناع بغير تعب يجري كجري اللي هوالماء يعني يجري
+
+305
+00:27:57,150 --> 00:28:00,890
+الشعر على لسنتنا وفي آذاننا كجري اللي هو يعني
+
+306
+00:28:00,890 --> 00:28:08,270
+الماء هتكوا بأيديهم ملاء تفخرهم موشية بمواهب
+
+307
+00:28:08,270 --> 00:28:15,770
+الفتاح نزعوا عن الأعناف خير قلادة ونضوا عن الأعطاف
+
+308
+00:28:15,770 --> 00:28:24,170
+خير وشاحة هذه رصانة هذه رصانة أحمد شوقي تساؤلات
+
+309
+00:28:24,170 --> 00:28:25,350
+اكتبوا تساؤلات عندكم
+
+310
+00:28:29,100 --> 00:28:37,080
+مثّل شعرا لميالي من النص براعة انتقاء المفردات لما
+
+311
+00:28:37,080 --> 00:28:42,460
+قلنا هتكوا بعيديهم لماذا استخدم الشاعر كلمة مثلا
+
+312
+00:28:42,460 --> 00:28:49,420
+هتكوا؟ استخدم مزكوا؟ نريد تمثيل من الشعري من
+
+313
+00:28:49,420 --> 00:28:53,600
+القصيدة على براعة انتقاء المفردات عند أحمد شوقي
+
+314
+00:28:53,600 --> 00:28:58,550
+الحاسس اللغوي اللي عند أحمد شوقي حاسس عاليحُسن
+
+315
+00:28:58,550 --> 00:29:02,590
+الرصف وسبك الكلام نحنا قلنا اللي قال عبدالله الطيب
+
+316
+00:29:02,590 --> 00:29:06,410
+قبل قليل اللي هو المعنى و الصورة و اللفظ و التركيب
+
+317
+00:29:06,410 --> 00:29:10,290
+اللي هو القيران بين المعنى و اللفظ و الصورة و
+
+318
+00:29:10,290 --> 00:29:14,350
+الموسيقى أيه عن القيران؟ الجمع الجمع هو الاتصال
+
+319
+00:29:14,350 --> 00:29:18,790
+الوثيق دفعة واحدة نعم دفعة واحدة وهذا الذي يسمى
+
+320
+00:29:18,790 --> 00:29:23,690
+سبك الكلام يسمى إيه؟ سبك الكلام الكلام يقول الكلام
+
+321
+00:29:23,690 --> 00:29:29,040
+مسبوك يعني إيه؟ كله يكون مع بعض البعضوهذا يردنا
+
+322
+00:29:29,040 --> 00:29:33,540
+إلى قول الجاحر في البيان والتبيين ماذا يقول
+
+323
+00:29:33,540 --> 00:29:41,340
+الجاحر؟ يقول لا يكونوا الكلام يستحق اسم البلاغة
+
+324
+00:29:41,340 --> 00:29:51,240
+حتى يصابق معناه لفظه يصابق معناه لفظه ولفظه معناه
+
+325
+00:29:51,240 --> 00:30:00,830
+يعني كده يصابق معناه لفظه ولفظهمعناه فكلاهما كفرسي
+
+326
+00:30:00,830 --> 00:30:05,810
+رهان كلاهما إيه؟ كفرسي رهان لا يسبق أحدهم الآخر
+
+327
+00:30:05,810 --> 00:30:17,130
+فلا يكون لفظه إلى سمعك أسبق من معناه إلى قلبك يعني
+
+328
+00:30:17,130 --> 00:30:22,330
+بمجرد أنك تسمع اللفظ يكون المعنى إيه؟ أدركته بقلبك
+
+329
+00:30:22,330 --> 00:30:27,780
+مافي واحد يسبق التاني فهذا يسميه القرانقران المعنى
+
+330
+00:30:27,780 --> 00:30:31,940
+مع اللبظ مع الصورة مع اللي هو الموسيقى وهذا الذي
+
+331
+00:30:31,940 --> 00:30:36,900
+كان يحسنه اللي هو الشاعر اللي هو أحمد شوقي مافي
+
+332
+00:30:36,900 --> 00:30:45,580
+شيء يسبق شيء
+
+333
+00:30:45,580 --> 00:30:52,660
+كتبت
+
+334
+00:30:52,660 --> 00:30:55,400
+الكلام كتبوا هذا الكلام لأن هذا مقلوب منك واجب
+
+335
+00:30:55,400 --> 00:31:17,250
+المرة القادمةاكتبوا الكلام كاملا دعونا
+
+336
+00:31:17,250 --> 00:31:21,610
+نستمع القصيدة ثم بعد ذلك نستمع لأي سؤال في القصيدة
+
+337
+00:31:22,340 --> 00:31:27,800
+فضلي هنقرأ القصيدة نعم من أولها إلى آخرها ثم نستمع
+
+338
+00:31:27,800 --> 00:31:34,880
+إلى أي سؤال حول القصيدة عادت أغاني العرس راجع
+
+339
+00:31:34,880 --> 00:31:42,640
+نواحي و نعيد بين معالم الأفراح كفنت في ليل الزفاف
+
+340
+00:31:42,640 --> 00:31:50,540
+بتوبه و دفنت عند تبلج الإصباح سيعت منها لعيب عبرة
+
+341
+00:31:50,540 --> 00:31:58,950
+ضاحكفي كل ناحية و سكرة صاحي ضجت عليك مآذن و منابر
+
+342
+00:31:58,950 --> 00:32:06,830
+و بكت عليك ممالك و لواحي الهند والهة و مصر حزينة
+
+343
+00:32:06,830 --> 00:32:14,370
+تبكي عليك بمدمع سحاحي و الشام تسأل و العراق فارس
+
+344
+00:32:14,370 --> 00:32:21,310
+أمحى من الأرض الخلافة ماحيوأتتلك الجمع الجلائل
+
+345
+00:32:21,310 --> 00:32:28,650
+مأتما فقعدنا فيهم قاعد الأنواح يا للرجال لحرة
+
+346
+00:32:28,650 --> 00:32:37,610
+موؤودة قتلت بغير جريرة وجناحي إن الذين أسد جراحك
+
+347
+00:32:37,610 --> 00:32:45,250
+حربهم قتلتك سلمهم بغير جراحي هتكوا بأيديهم ملاء
+
+348
+00:32:45,250 --> 00:32:54,040
+تفخرهمموشية بمواهب الفتاح نزهوا عن الأعناق خير
+
+349
+00:32:54,040 --> 00:33:02,080
+قلادة و نضو عن الأعطاف خير وشاح حسب أتى طول الليان
+
+350
+00:33:02,080 --> 00:33:09,840
+دونه قد طاح بين عشية و صباح و علاقة قصمت عراء
+
+351
+00:33:09,840 --> 00:33:17,520
+أسبابها كانت أبرع لائق الأرواحجمعت على البر القدور
+
+352
+00:33:17,520 --> 00:33:25,480
+وربما جمعت عليه سرائر النزاح نظمت صفوف المسلمين
+
+353
+00:33:25,480 --> 00:33:33,560
+وخطوهم في كل غدوة جمعة ورواح بكت الصلاة و تلك فتنة
+
+354
+00:33:33,560 --> 00:33:41,340
+عابث بالشرعر بيد القضاء وقاح أفتاخ زعبلة وقال
+
+355
+00:33:41,340 --> 00:33:49,460
+ضلالةوأتى بكفر في البلاد بواحي إن الذين جرى عليهم
+
+356
+00:33:49,460 --> 00:33:57,640
+فقههم خلقوا لفقه كتيبة وسلاحي لا
+
+357
+00:33:57,640 --> 00:34:05,000
+تبدلوا برد النبي لعاجز عزل يدافع دونه بالراحي عزل
+
+358
+00:34:05,000 --> 00:34:10,990
+يعني عزل يعني عزل يدافع دونه بالراحيبالأمس أوهى
+
+359
+00:34:10,990 --> 00:34:17,950
+المسلمين جراحة واليوم مدّلهم يد الجراح حتى أحمد
+
+360
+00:34:17,950 --> 00:34:20,630
+شوقي يمتلك الوعي السياسي يعني هذا يبدو على وعي
+
+361
+00:34:20,630 --> 00:34:25,870
+سياسي يعني هذا يبدو يعني على وعي سياسي لدى الشاعر
+
+362
+00:34:25,870 --> 00:34:32,970
+أحمد شوقي فلتسمع النبي كل أرض داعيايدعو إلى الكذاب
+
+363
+00:34:32,970 --> 00:34:40,910
+أو لسجاح ولا تشهدن بكل أرض فتنة فيها يبيع الدين
+
+364
+00:34:40,910 --> 00:34:48,390
+وبيع سماحي يفتى على ذهب المعز وسيفه وهوى النفوس
+
+365
+00:34:48,390 --> 00:34:52,070
+وحقدها الملحاني وواضحة طباس التاريخ يعني واضح جدا
+
+366
+00:34:52,070 --> 00:34:58,310
+في هذه الأداة مسيلمة وسجاح ومعز وسيف المعز وذهب
+
+367
+00:34:58,310 --> 00:35:00,490
+المعز
+
+368
+00:35:01,830 --> 00:35:05,870
+في سؤال .. في حد عنده سؤال في ال .. اي طالب لديه
+
+369
+00:35:05,870 --> 00:35:13,330
+سؤال في حول النص او حول النص يعني اعتقد ان هو يكون
+
+370
+00:35:13,330 --> 00:35:22,330
+هكذا النص يعني واضحا وقد أحط بيه يعني قراءة وشرحا
+
+371
+00:35:22,330 --> 00:35:29,670
+و تحليلاو نقدة و هذا نموذج و نمط لأن ندرس على ضوءه
+
+372
+00:35:29,670 --> 00:35:36,090
+و على منواله نصوص أحمد شوقي و شعر أحمد شوقي رحمه
+
+373
+00:35:36,090 --> 00:35:41,830
+الله و هو شعر يعني يستحق الدراسة و يستحق الكراه و
+
+374
+00:35:41,830 --> 00:35:49,470
+يستحق الاطلاعيعني يكفي اللغة الصافية والرصيدة التي
+
+375
+00:35:49,470 --> 00:35:55,130
+نجدها في شعر أحمد شوقي من هنا يتعلم اللغة فليقرأ
+
+376
+00:35:55,130 --> 00:36:01,750
+اثنين أحمد شوقي والشيخ مصطفى الصادق الرافعي فليقرأ
+
+377
+00:36:01,750 --> 00:36:07,610
+اثنين أحمد شوقي والشيخ مصطفى الصادق الرافعي فهما
+
+378
+00:36:07,610 --> 00:36:15,640
+مثالان للفساحةالعربية وللرصانة الأصيل طيب والسلام
+
+379
+00:36:15,640 --> 00:36:17,900
+عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/h3jwlDec42w.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/h3jwlDec42w.srt
new file mode 100644
index 0000000000000000000000000000000000000000..540cbbaa78f6aec5b3c5ee6d972cdd033295a1a6
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/h3jwlDec42w.srt
@@ -0,0 +1,1231 @@
+1
+00:00:20,740 --> 00:00:23,500
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,500 --> 00:00:26,760
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,760 --> 00:00:34,300
+وبعد نبدأ إن شاء الله بقراءة لقصيدة فلسطين للشاعر 
+
+4
+00:00:34,300 --> 00:00:40,520
+علي محمود طه تفضلي أخي
+
+5
+00:00:40,520 --> 00:00:47,580
+جاوز الظالمون المدى فحق الجهاد وحق الفداء أنا
+
+6
+00:00:47,580 --> 00:00:55,230
+أتركهم يغصبونك أنا أتركهم أنا أتركهم يغصبون عروبة مجد
+
+7
+00:00:55,230 --> 00:01:03,310
+الأبوة والسؤدد وليسوا بغير صليل السيوف يجيبون
+
+8
+00:01:03,310 --> 00:01:11,050
+صوتًا لنا أو صدى فجرد حسامك من غمده فليس له بعد أن
+
+9
+00:01:11,050 --> 00:01:17,720
+يغمد حسامك .. الحسام ممكن يكون حسامًا، ممكن يكون
+
+10
+00:01:17,720 --> 00:01:25,600
+سكينًا، وممكن أن يكون بلطًّا أو مدية، أي شيء يمكن
+
+11
+00:01:25,600 --> 00:01:32,510
+أن يكون حسامًا، نعم أخي أيها العربي الأبي أرى اليوم
+
+12
+00:01:32,510 --> 00:01:39,810
+موعدنا للغد أخي أقبل الشرق في أمة ترد الظلال
+
+13
+00:01:39,810 --> 00:01:46,250
+وتحيي الهدى أخي إن في القدس أختنا أعد لها
+
+14
+00:01:46,250 --> 00:01:54,070
+الذابحون المدى صبرنا على غدرهم قادرون و كأنّا لهم
+
+15
+00:01:54,070 --> 00:02:02,550
+قدرًا مرصودًا أخي قم إلى قبلة المشرقين لنحمي الكنيسة
+
+16
+00:02:02,550 --> 00:02:10,350
+والمسجد أخي قم إليها نشقّ الغمارة دمًا قانيًا وضًّا
+
+17
+00:02:10,350 --> 00:02:19,720
+مرعدًا لاحظوا تكرار أخي قم .. أخي قم الدعوة الصريحة
+
+18
+00:02:19,720 --> 00:02:24,320
+والواضحة والبينة إلى النهوض والقيام والمقاومة
+
+19
+00:02:24,320 --> 00:02:34,380
+والدفاع أخي إن جرى في طراها دمّي وشّبّ الضرام بها
+
+20
+00:02:34,380 --> 00:02:38,950
+.. وشّبّ الضرام .. وشّبّ الضراما جعلوها على المبنى
+
+21
+00:02:38,950 --> 00:02:44,550
+المجهود وشُبّ الضرام وشُبّ الضرام و بها مُقَدّى
+
+22
+00:02:44,550 --> 00:02:52,430
+ففتش عن مُهجة حرة أبت أن يمر عليها العدى وقدرا
+
+23
+00:02:52,430 --> 00:02:59,450
+يتلّحق من قَبضة جلاها الوغى ونماها الندى وقبل
+
+24
+00:02:59,450 --> 00:03:09,330
+شهيدًا على أرضها دعى باسمها الله واسمه باسمها الله و
+
+25
+00:03:09,330 --> 00:03:23,370
+أستو الشهادة .. و أستو الشهادة .. و أستو
+
+26
+00:03:23,370 --> 00:03:31,530
+الشهادة إن شاء
+
+27
+00:03:31,530 --> 00:03:36,660
+الله الحياة والنصر والتحرير بإذن الله تأمر ده
+
+28
+00:03:36,660 --> 00:03:42,920
+فلعدونا ولأعدائنا بإذن الله تعالى نأتي لتحليل 
+
+29
+00:03:42,920 --> 00:03:52,200
+النص وقراءته في هذا النص الشعري للشاعر علي محمود طه
+
+30
+00:03:52,200 --> 00:03:57,880
+رحمه الله الكلمة المفتاحية في النص لاحظوا أن 
+
+31
+00:03:57,880 --> 00:04:02,180
+الكلمة المفتاحية التي تتكرر في النص هي كلمة أخي
+
+32
+00:04:03,250 --> 00:04:08,250
+لذلك البعض أطلق على القصيدة قصيدة أخي والبعض أطلق
+
+33
+00:04:08,250 --> 00:04:14,810
+على القصيدة قصيدة فلسطين وكلا العنوانين يصلحان 
+
+34
+00:04:14,810 --> 00:04:22,330
+عنوانًا للقصيدة لاحظوا الشاعر عندما قال أخي حَلَف حرف 
+
+35
+00:04:22,330 --> 00:04:29,730
+النداء سواء كان الهمزة أو كان حرف نداء الـ Ya ما 
+
+36
+00:04:29,730 --> 00:04:35,290
+قال يا أخي أو قال أخي قال أخي جاوز الظالمون المدى
+
+37
+00:04:35,290 --> 00:04:43,790
+أخي قم .. أخي قم دلالة على القرب المكاني والنفسي 
+
+38
+00:04:43,790 --> 00:04:49,270
+فلم يريد الشاعر حتى حرف النداء أن يكون حاجزًا بين 
+
+39
+00:04:49,270 --> 00:04:54,450
+الإنسان العربي وأخيه العربي فغدًا يكون قريبًا من
+
+40
+00:04:54,450 --> 00:04:59,330
+نفسه قريبًا من قلبي قريبًا من شعوري قريبًا من مكاني 
+
+41
+00:04:59,330 --> 00:05:07,550
+منجدا له لذلك ناداه بهذا النداء وحَلَف حرف النداء 
+
+42
+00:05:07,550 --> 00:05:13,690
+حتى يدل على هذا القرب الذي يصل إلى حد الالتصاق يصل
+
+43
+00:05:13,690 --> 00:05:18,010
+إلى حد اللي هو الالتصاق بين العربي وبين أخيه
+
+44
+00:05:18,010 --> 00:05:27,560
+العربي الشاعر عندما استخدم مفرضة أخي يستثمر الرصيد
+
+45
+00:05:27,560 --> 00:05:33,710
+الديني والشعب العربي شعبه المتدين شعبه المتدين
+
+46
+00:05:33,710 --> 00:05:41,010
+ويستثمر كذلك الموروث الشعبي لكلمة أخي ماذا تمثل في
+
+47
+00:05:41,010 --> 00:05:45,910
+ميراتنا وفي عاداتنا وفي تقاليدنا كذلك يستثمر 
+
+48
+00:05:45,910 --> 00:05:52,710
+الرصيد الاجتماعي لهذه الكلمة حتى يستثير من خلالها
+
+49
+00:05:52,710 --> 00:05:57,390
+حمية الإنسان العربي وحمية المجتمع العربي وحمية
+
+50
+00:05:57,390 --> 00:06:06,270
+الشعوب العربية تكرار نداء لماذا كرّر الشاعر النداء؟ كم 
+
+51
+00:06:06,270 --> 00:06:11,130
+مرة تكرّر نداء أخي؟ سبع مرات على ماذا يدل ذلك؟ هذا 
+
+52
+00:06:11,130 --> 00:06:17,410
+التكرار على ماذا يدل؟ تكرار سبع مرات أخي أخي أخي
+
+53
+00:06:17,410 --> 00:06:20,910
+أخي ما دلالته؟ 
+
+54
+00:06:23,260 --> 00:06:28,040
+التأكيد عندما ينادي بكلمة أخوك فإنه يدل على الحاجة
+
+55
+00:06:28,040 --> 00:06:33,200
+أنه يوجد لديه حاجة يريد أن يستخدم الأخوة لكي 
+
+56
+00:06:33,200 --> 00:06:38,860
+ينتبهوا لها أدل على الحاجة فتكرار هذا النداء أخي 
+
+57
+00:06:38,860 --> 00:06:44,960
+يدل على أن الشاعر لا عنوان له إلا أخاه هذا هو 
+
+58
+00:06:44,960 --> 00:06:50,310
+العنوان الوحيد الذي يناديه لا شرق ولا غرب ولا أمم
+
+59
+00:06:50,310 --> 00:06:55,850
+المتحدة ولا حقوق الإنسان لا ينجد الأخ العربي إلا
+
+60
+00:06:55,850 --> 00:07:01,410
+الأخ العربي إلا الأخ العربي ما في نجدة من العربي
+
+61
+00:07:01,410 --> 00:07:05,730
+إلا من الأخ العربي لذلك يلح عليه في النداء ويكرر
+
+62
+00:07:05,730 --> 00:07:13,010
+هذا النداء في هذه القصيدة أو هذا النص كذلك لفظ 
+
+63
+00:07:13,010 --> 00:07:20,920
+أخي يشير إلى عذوبة عذوبة في الصوت وعذوبة في النفس
+
+64
+00:07:20,920 --> 00:07:29,580
+وراحة للأعصاب عندما تشعر بأن أخاك قريب منك وأنك
+
+65
+00:07:29,580 --> 00:07:35,440
+تناديه تشعر بنوع من الراحة النفسية وهدوء البال وأن 
+
+66
+00:07:35,440 --> 00:07:42,910
+لك رغبة شديدة تأوي إليه وهو .. وهو أخوك العربي نعم 
+
+67
+00:07:42,910 --> 00:07:49,510
+ممكن أن يكون لدي عذوبة في النغم وفي إحساس وتقارُب
+
+68
+00:07:49,510 --> 00:07:53,670
+الكلمات صحيح نعم فلذلك هذه العذوبة تدفع الشاعر
+
+69
+00:07:53,670 --> 00:07:59,250
+كذلك إلى التكرار نلاحظ في الشعر القديم أن الشاعر 
+
+70
+00:07:59,250 --> 00:08:05,510
+إذا ذكر بلده أو موطنه كان يكرر ذكر البلد والموطن .. 
+
+71
+00:08:05,510 --> 00:08:09,790
+لماذا؟ لما يحصل من عذوبة .. من عذوبة في النفس
+
+72
+00:08:09,790 --> 00:08:16,210
+وعذوبة كذلك في النظر لغة القصيدة القصيدة فصيحة
+
+73
+00:08:16,210 --> 00:08:22,270
+الفاظها .. سهلة اللغة قصيدة فصيحة أو سهلة لا يوجد
+
+74
+00:08:22,270 --> 00:08:29,050
+فيها كلمات غريبة ومعجمية وللشاعر في ذلك غرض بين
+
+75
+00:08:29,050 --> 00:08:36,250
+واضح لأن القصيدة قصيدة شعبية أراد أن تكون قصيدة 
+
+76
+00:08:36,250 --> 00:08:41,070
+الجماهير العربية الفلاح والعامل والأستاذ و
+
+77
+00:08:41,070 --> 00:08:45,650
+الموظف والطالب والتلميذ جميع طبقات الجماهير
+
+78
+00:08:45,650 --> 00:08:51,370
+العربية فلذلك يجب أن تكون اللغة لغة فصيحة ولغة 
+
+79
+00:08:51,370 --> 00:08:58,910
+سهلة حتى تصل معانيها إلى كل جماهير الشعب العربي
+
+80
+00:09:00,570 --> 00:09:06,450
+تتمتّاز اللغة بالتداولية اللغة المتداولة لها صيرورة 
+
+81
+00:09:06,450 --> 00:09:12,570
+ليست لغة غريبة ولا لغة المعاجم إنما لغة التي 
+
+82
+00:09:12,570 --> 00:09:16,690
+يتخاطب بها الناس في النوادي أو في الشوارع أو في
+
+83
+00:09:16,690 --> 00:09:21,330
+البيوت أو يتخاطبون بها في الصحف والمجلات ممكن إنها
+
+84
+00:09:21,330 --> 00:09:24,950
+تكون أقرب إلى العامية لا ليست عامية احنا بقولنا 
+
+85
+00:09:24,950 --> 00:09:29,510
+فصيحة سهلة فصيحة سهلة ليست عامية اطلاقًا ما في
+
+86
+00:09:29,510 --> 00:09:34,530
+اطلاقًا ما في عامية في لغة علي محمود طه الألفاظ
+
+87
+00:09:34,530 --> 00:09:41,770
+ذات دلالات دينية واضحة فحق الجهاد وحق الفداء قم 
+
+88
+00:09:41,770 --> 00:09:48,730
+إلى قبلة المشرقين لنحمل الكنيسة والمسجد الضلال 
+
+89
+00:09:48,730 --> 00:09:56,690
+القبلة راية الحق كلها ألفاظ دينية يستثمر الشاعر
+
+90
+00:09:56,690 --> 00:10:02,140
+الشعور الديني عند الإنسان العربي وهذا يدل على أن 
+
+91
+00:10:02,140 --> 00:10:09,440
+قضية فلسطين في صميمها وفي جوهرها قضية من قضايا 
+
+92
+00:10:09,440 --> 00:10:13,460
+الأمة الدينية والتاريخية والسياسية وليست قضية
+
+93
+00:10:13,460 --> 00:10:18,720
+سياسية فقط أيضًا قضية دينية لأن في القلب منها مصر النبي 
+
+94
+00:10:18,720 --> 00:10:25,390
+صلّى الله عليه وسلم أولى القبلتين لذلك هذه قضية 
+
+95
+00:10:25,390 --> 00:10:30,070
+دينية وقضية سياسية وقضية تاريخية أيضًا الفاتحة
+
+96
+00:10:30,070 --> 00:10:40,430
+الأسكندرية أيضًا الفاتحة الأسكندرية اعطونا أمثلة حسام
+
+97
+00:10:40,430 --> 00:10:48,250
+فجر الحسام غم عشق الغمار صليل السيوف صليل السيوف
+
+98
+00:10:48,250 --> 00:10:57,300
+أحسنتِ ماذا أيضًا؟ لضنّ مرعدة جلاها الوغى جلاها
+
+99
+00:10:57,300 --> 00:11:02,760
+الوغى أحسنتِ .. لاحظوا ألفاظ العسكرية واضحة جدًا لأن 
+
+100
+00:11:02,760 --> 00:11:08,240
+الشاعر يدعو للمقاومة يدعو للقتال يدعو للجهاد يدعو
+
+101
+00:11:08,240 --> 00:11:15,680
+للنضال لذلك لابد أن تكون هناك ألفاظ عسكرية حاضرة 
+
+102
+00:11:15,680 --> 00:11:23,370
+في نص اللي هو الشاعر غلبة الأسلوب الإنْشائي تتذكروا
+
+103
+00:11:23,370 --> 00:11:28,430
+لما تحدثنا عن أحمد شوقي هو غلبة الأسلوب الخبري هو
+
+104
+00:11:28,430 --> 00:11:34,030
+غلبة الأسلوب الإنْشائي النداء والأمر غلبة النداء
+
+105
+00:11:34,030 --> 00:11:44,690
+والأمر أخي أخي أخي قم قم فجرد فلسطين فلسطين كل هذا
+
+106
+00:11:44,690 --> 00:11:45,670
+نداء
+
+107
+00:11:47,700 --> 00:11:55,580
+لأن الشاعر يحمل رسالة قومية ورسالة عربية هو
+
+108
+00:11:55,580 --> 00:12:01,100
+استخدام فعل الأمر الذي يدل على التحريض القادر على
+
+109
+00:12:01,100 --> 00:12:06,020
+تحريك مشاعر الجماهير العربية أو الإنسان العربي 
+
+110
+00:12:06,020 --> 00:12:11,160
+والتحريض نصف القوة كما قال العلماء يا أيها النبي 
+
+111
+00:12:11,160 --> 00:12:20,030
+حَرِّض المؤمنين على القتال فكلّه نشيد وكل كلمة وكل
+
+112
+00:12:20,030 --> 00:12:24,870
+خاطرة وكل مقالة وكل post على الfacebook وعلى
+
+113
+00:12:24,870 --> 00:12:29,850
+شبكات التواصل الاجتماعي يدخلوا في باب التحريض
+
+114
+00:12:29,850 --> 00:12:35,450
+الإنسان مَأْجُور عليه ولذلك اليوم عدونا يصرخ من هذا
+
+115
+00:12:35,450 --> 00:12:41,470
+التحريض على شبكات التواصل الاجتماعي يصرخ لأن هذا 
+
+116
+00:12:41,470 --> 00:12:47,030
+التحريض قد أوجد هذه الثورة وأوجد هذه الهبة
+
+117
+00:12:47,030 --> 00:12:51,950
+الجمهورية فالتحريض عند الشاعر واضح جدا قوة التحريض
+
+118
+00:12:51,950 --> 00:12:57,330
+واضحة من خلال فعل الأمر ومن خلال النداء الموسيقى ..
+
+119
+00:12:57,330 --> 00:13:06,910
+الموسيقى هي البحر المتقارب أو المتقارب ينتمي 
+
+120
+00:13:06,910 --> 00:13:13,150
+الوعائش الموسيقي بحر المتقارب أو المتقارب يجوز أن
+
+121
+00:13:13,150 --> 00:13:20,470
+يكون متقارب ومتقارب .. يجوز ماذا يقول سليمان
+
+122
+00:13:20,470 --> 00:13:25,430
+البستاني في مقدمة الإلياذة عن بحر المتقارب قال
+
+123
+00:13:25,430 --> 00:13:33,010
+المتقارب بحر فيه رنة ونغمة مطربة رنة ونغمة مطربة
+
+124
+00:13:33,010 --> 00:13:39,770
+بحر المتقارب على شدة مأنوسة في شدة مأنوسة يعني
+
+125
+00:13:39,770 --> 00:13:44,250
+مألوفة مألوفة يعني مألوفة يعني تأنسها الأذن تألفها
+
+126
+00:13:44,250 --> 00:13:54,070
+الأذن وهو أصلح للعنف منه للرفق وهو أصلحه للعنف منه
+
+127
+00:13:54,070 --> 00:14:00,310
+للرفق يعني يصلح للأغراض العنيفة والعسكرية إذا
+
+128
+00:14:00,310 --> 00:14:04,970
+الشاعر أحسن في اختيار البحر ولا ما أحسن أحسن في 
+
+129
+00:14:04,970 --> 00:14:12,750
+اختيار البحر المتقارب أصوات الاستعلاء والتفخيم 
+
+130
+00:14:12,750 --> 00:14:17,210
+غارقة في القصيدة حروف التفخيم وأصوات التفخيم
+
+131
+00:14:17,210 --> 00:14:24,810
+واستخدام قوافي الدال وحرف الدال أو صوت الدال من 
+
+132
+00:14:24,810 --> 00:14:30,570
+أصوات القوية صوت الدال من أصوات القوية الشديدة
+
+133
+00:14:30,570 --> 00:14:41,590
+لاعبوا حرف الضا حرف الصاد والخاء حرف الاستعلاء ضجة
+
+134
+00:14:41,590 --> 00:14:46,420
+في القصيدة والموسيقى القصيدة أو إيقاع الموسيقى النص
+
+135
+00:14:46,420 --> 00:14:52,240
+أشبه بالموسيقى العسكرية دعونا نستمع إلى شيء من هذه
+
+136
+00:14:52,240 --> 00:14:55,960
+الموسيقى العسكرية في النص
+
+137
+00:15:23,530 --> 00:15:24,930
+موسيقى
+
+138
+00:15:38,170 --> 00:15:39,570
+موسيقى
+
+139
+00:16:01,940 --> 00:16:03,340
+موسيقى
+
+140
+00:16:16,750 --> 00:16:25,770
+موسيقى موسيقى موسيقى
+
+141
+00:16:35,370 --> 00:16:40,110
+لاحظوا الموسيقى ما طبيعة الموسيقى التي سمعتموها
+
+142
+00:16:40,110 --> 00:16:47,380
+قصيدة حماسية .. موسيقى حماسية عسكرية صافية تبعث
+
+143
+00:16:47,380 --> 00:16:52,800
+الحماس في نفس الإنسان العربي والألفاظ القوية
+
+144
+00:16:52,800 --> 00:16:59,120
+والألفاظ الضادة والصاخبة تحدث هذا الجو العسكري
+
+145
+00:16:59,120 --> 00:17:05,200
+يشعر الإنسان كأنه ذاهب إلى معركة عسكرية الآن كأنه
+
+146
+00:17:05,200 --> 00:17:11,330
+ذاهب كأنه يحشد في .. نعم يحشد في صفوف أو في كتائب
+
+147
+00:17:11,330 --> 00:17:17,870
+ويدهب اللي هو إلى ساحة القتال أو ساحة الجهاد الشعر
+
+148
+00:17:17,870 --> 00:17:24,070
+نجح حقيقة في استثمار الوعاء الموسيقي لبحر المتقارب
+
+149
+00:17:24,070 --> 00:17:28,590
+وخصائصه الموسيقية ونجح كذلك في استثمار أصوات
+
+150
+00:17:28,590 --> 00:17:33,390
+الاستعلاء وتوظيفه وإيقاع الموسيقى النصر عندما
+
+151
+00:17:33,390 --> 00:17:38,500
+سمعنا هذا الإيقاع من أحد الملحنين وجدنا فعلا أن
+
+152
+00:17:38,500 --> 00:17:43,340
+الموسيقى هي موسيقى أشبه بالموسيقى العسكرية التي تبعت
+
+153
+00:17:43,340 --> 00:17:48,380
+الحماس في نفس الإنسان العربي الذي خبا فيه الحماس
+
+154
+00:17:48,380 --> 00:17:59,800
+وخبت فيه المرؤة وهذا النص عمره يقارب سبعين سنة
+
+155
+00:17:59,800 --> 00:18:08,350
+فلابد من استنهاض وإيقاد وإشعال وإدرام هذا الحماس
+
+156
+00:18:08,350 --> 00:18:12,230
+وهذه المرؤة وهذه النخوة في نفس الإنسان العربي من
+
+157
+00:18:12,230 --> 00:18:20,190
+خلال هذه الكلمات الحماسية الرؤية
+
+158
+00:18:20,190 --> 00:18:27,270
+القصيدة ليست فقط صوتا حماسيا صافيا القصيدة تمتلك
+
+159
+00:18:27,270 --> 00:18:33,840
+رؤية نعم دكتور قاطعة مدى القصيدة لماذا هذا المد حتى
+
+160
+00:18:33,840 --> 00:18:40,780
+يعطينا يعني نوع من الاتساع في الصوت اتساع لا منتهي
+
+161
+00:18:40,780 --> 00:18:49,400
+اتساع ومد ونفس يعني لا حدود له في القصيدة هذه
+
+162
+00:18:49,400 --> 00:18:57,700
+القصيدة رائعة وحرف الدال حرف قوي لو جاء مضموما يكون
+
+163
+00:18:57,700 --> 00:19:03,880
+ثقيلا .. يكون ثقيلا على اللسان ولو جاء مكسورا يكون
+
+164
+00:19:03,880 --> 00:19:09,820
+فيه رقة .. فيه رقة وانكسار والشاعر يريد .. يريد
+
+165
+00:19:09,820 --> 00:19:15,060
+موسيقى قوية فالأنسب لذلك هو حركة الفتح .. الأنسب
+
+166
+00:19:15,060 --> 00:19:21,880
+لذلك حركة الفتح كل قصيدة ليست قصيدة حماسية فيها
+
+167
+00:19:21,880 --> 00:19:30,010
+رؤية الشاعر يمتلك رؤية يحذر من ضياع فلسطين ويدعو
+
+168
+00:19:30,010 --> 00:19:38,050
+لاستدراك فلسطين ويرسم لنا الطريق لتحرير فلسطين من
+
+169
+00:19:38,050 --> 00:19:44,730
+خلال هذا النص القصير لم تكتفِ القصيدة بالنفس
+
+170
+00:19:44,730 --> 00:19:49,290
+الحماسي بل انطوت على رؤية واضحة في الدفاع عن الحق
+
+171
+00:19:49,290 --> 00:19:55,580
+العربي لما قال أخي جاوز الظالمون المدى فحق الجهاد
+
+172
+00:19:55,580 --> 00:20:03,220
+.. الجهاد حق والدفاع حق والمقاومة حق وليست إرهابا
+
+173
+00:20:03,220 --> 00:20:09,380
+وليست اعتداءً وليست إجراما كما يصورها اليوم الغرب
+
+174
+00:20:09,380 --> 00:20:15,240
+أو تصورها إسرائيل رسمت لنا الطريق لعدم ضياع فلسطين
+
+175
+00:20:15,240 --> 00:20:24,370
+وللحفاظ على فلسطين أرى اليوم موعدنا لغدٍ فجردوا سيوفكم
+
+176
+00:20:24,370 --> 00:20:31,190
+من غمدها وليسوا بغير صليل السيوف يجيبونا صوتا لنا
+
+177
+00:20:31,190 --> 00:20:36,070
+أو صبراً هذا هو الطريق لتحرير فلسطين ولعادة فلسطين
+
+178
+00:20:36,070 --> 00:20:40,910
+والطريق لاستردادها بالأمس يعني شهدته
+
+179
+00:20:43,460 --> 00:20:50,640
+لقطات على شبكة التواصل الاجتماعي لمجموعة من 
+
+180
+00:20:50,640 --> 00:20:56,400
+المواطنين المصريين الأخوة المصريين كان السائل يطلب
+
+181
+00:20:56,400 --> 00:21:04,140
+إليهم أن يقولوا كلمة واحدة أن يقولوا كلمة واحدة أن
+
+182
+00:21:04,140 --> 00:21:10,660
+يقولوا تعيش إسرائيل ويسقط العرب وخذ عشرين ألف
+
+183
+00:21:10,660 --> 00:21:16,830
+جنيه فلم يجدوا مصريا واحدا يقبل أن يقول هذه الكلمة
+
+184
+00:21:16,830 --> 00:21:22,230
+من طفلا إلى رجلا كبيرا قالوا أنا لا أريد مالا .. لا
+
+185
+00:21:22,230 --> 00:21:25,750
+يمكن لو أدفع كل عمري أن أقول .. قالوا إحنا بنمثل
+
+186
+00:21:25,750 --> 00:21:29,370
+.. تمثيل .. هذا فيلم .. فيلم رفض أن يقول هذه
+
+187
+00:21:29,370 --> 00:21:35,050
+الكلمة الإنسان العربي رغم هذا التزوير وهذا
+
+188
+00:21:35,050 --> 00:21:43,380
+التزوير للوعي العربي ورغم هذا التخدير للإحساس
+
+189
+00:21:43,380 --> 00:21:49,280
+العربي والحماسة العربية لكن نقول بفضل الله تعالى
+
+190
+00:21:49,280 --> 00:21:55,820
+أن هناك ما زال رصيد كبير عند الإنسان العربي من 
+
+191
+00:21:55,820 --> 00:22:00,320
+الهمية والحماس والأمل والوطنية و
+
+192
+00:22:00,320 --> 00:22:04,710
+النزاهة والشرف التي إن شاء الله تتكامل لتعيد لنا
+
+193
+00:22:04,710 --> 00:22:11,450
+الأرض الفلسطينية المحتلة وتعيد لنا مصرنا وأقصانا
+
+194
+00:22:11,450 --> 00:22:18,330
+وعزتنا ومسجدنا ووحدتنا بإذن الله تعالى نعم في
+
+195
+00:22:18,330 --> 00:22:25,410
+تعليق؟ لا قولي ما في مشكلة إذا عندك شيء تفضلي إذا
+
+196
+00:22:25,410 --> 00:22:32,110
+القصيدة كما قلنا انطوت على اللي هو رؤية واضحة
+
+197
+00:22:32,110 --> 00:22:37,050
+وجلية وهذه الرؤية التي انطلق منها الشاعر ليست
+
+198
+00:22:37,050 --> 00:22:41,590
+رؤية خاصة بالشاعر هي رؤية يجتمع عليها كل العرب أو
+
+199
+00:22:41,590 --> 00:22:45,530
+الجماهير العربية ويجتمع عليها الإنسان البسيط بعيدا
+
+200
+00:22:45,530 --> 00:22:51,690
+عن تنظيرات السياسة وبعيدا عن فلسفة المتطرفين
+
+201
+00:22:51,690 --> 00:22:58,910
+وتبريرات مسوغاتهم هذه الفطرة العربية البسيطة وهذا
+
+202
+00:22:58,910 --> 00:23:04,250
+هو الضمير العربي البسيط الذي يؤمن أنه لا عودة لهذه
+
+203
+00:23:04,250 --> 00:23:09,230
+الأرض إلا بالمقاومة وإلا بالسيف وإلا بالجهاد كما
+
+204
+00:23:09,230 --> 00:23:15,490
+أُخِذت هذه الأرض لاحظوا أن النص ما زال حاضرا في ضمير
+
+205
+00:23:15,490 --> 00:23:19,920
+الإنسان العربي وفي ضمير الجماهير العربية رغم أنه
+
+206
+00:23:19,920 --> 00:23:25,520
+مضى عليه ما يقارب قلنا سبعين سنة لكن ما زال حاضرا
+
+207
+00:23:25,520 --> 00:23:30,360
+في ضمائر الجمهور العربي وفي ضمير الإنسان العربي
+
+208
+00:23:30,360 --> 00:23:37,260
+لماذا فلسطين بما كانتها وتاريخها وحاضرها وإنسانها
+
+209
+00:23:37,260 --> 00:23:41,820
+وجعها البؤرة الملتهبة للإنسان العربي ما زالت
+
+210
+00:23:41,820 --> 00:23:48,900
+فلسطين القدس غزة الضفة 48 حيفا يافا عكا ما زالت
+
+211
+00:23:48,900 --> 00:23:55,960
+البؤرة الملتهبة للوجدان العربي لذلك تحظى القصيدة
+
+212
+00:23:55,960 --> 00:24:01,460
+بالذيوع وهي ما زالت تسكن الوجدان العربي لارتباطها
+
+213
+00:24:01,460 --> 00:24:06,580
+بقضية المسلمين وقضية العرب الأولى ألا وهي قضية
+
+214
+00:24:06,580 --> 00:24:07,540
+فلسطين
+
+215
+00:24:10,810 --> 00:24:15,250
+فلاحظوا أن القصيدة لم تكن طويلة القصيدة ليست طويلة
+
+216
+00:24:15,250 --> 00:24:21,170
+كم بيتا تقريبا عندنا ستة
+
+217
+00:24:21,170 --> 00:24:26,690
+عشر بيتا ربما حذفنا بيتين لأن فيهما إشكال كما قلنا
+
+218
+00:24:26,690 --> 00:24:34,590
+إشكال عقيدي حذفنا بيتين يعني ممكن تكون ثمانية عشر
+
+219
+00:24:34,590 --> 00:24:39,770
+بيتا يعني قصيدة ليست طويلة لماذا حرص الشاعر أن تكون
+
+220
+00:24:39,770 --> 00:24:45,790
+القصيدة محدودة النفس ليست طويلة؟ لماذا حرص الشاعر؟
+
+221
+00:24:45,790 --> 00:24:52,150
+إنها قصيدة شعبية شعبية؟ أيوه قصيدة شعبية والكلام
+
+222
+00:24:52,150 --> 00:24:57,370
+ينسي بعضه بعضا لذلك أرادها أن تكون قصيدة قصيرة حتى
+
+223
+00:24:57,370 --> 00:25:02,750
+تحفظ وتجري على ألسنة الناس والجماهير ويتغنى بها
+
+224
+00:25:02,750 --> 00:25:07,130
+الجماهير العربية وإرسال رسالة قوية وطنية
+
+225
+00:25:07,130 --> 00:25:14,450
+وإسلامية طبعا ورسالة .. رسالة مكثفة وموجزة رسالة
+
+226
+00:25:14,450 --> 00:25:20,450
+مكثفة وموجزة حتى تحفظها الأجيال العربية وتحفظها
+
+227
+00:25:20,450 --> 00:25:26,130
+الذاكرة العربية وتحفظها كذلك ضمير الإنسان العربي
+
+228
+00:25:26,130 --> 00:25:32,240
+والأذن العربية وتجري على ألسنة الأجيال العربية كما
+
+229
+00:25:32,240 --> 00:25:37,300
+قلنا إلى الآن القصيدة حاضرة يعني بيننا وحاضرة يعني
+
+230
+00:25:37,300 --> 00:25:41,740
+في ضمير الإنسان العربي والوجدان العربي فضل يا تمام
+
+231
+00:25:41,740 --> 00:25:45,340
+الدكتور يمكن تطبيقها لقاموس خيره .. خيرة الكلام يبقى
+
+232
+00:25:45,340 --> 00:25:51,340
+صلبًا ودائما حتى يكون كلام الشاعر ده دلالة أكبر أطلب
+
+233
+00:25:51,340 --> 00:25:56,540
+المصداقية يتبع يعني هو اتصل بهذه الأجهزة بالرغم
+
+234
+00:25:56,540 --> 00:26:01,840
+من أنها تحتوي صحيح صحيح يعني أرادها أن تكون أغنية
+
+235
+00:26:01,840 --> 00:26:09,040
+شعبية ولاحظوا أنه قلنا لكم عدة مغنين غنّوا ولحنّوا
+
+236
+00:26:09,040 --> 00:26:15,090
+على أصلها حميد عبد الوهاب وأظن فيروز غنّت هذه القصيدة
+
+237
+00:26:15,090 --> 00:26:19,170
+والفلسطيني محمد عساف وبعض الشعراء أو بعض المغنين
+
+238
+00:26:19,170 --> 00:26:23,110
+العراقيين يعني أصبحت كانت قصيدة العرب قصيدة العرب
+
+239
+00:26:23,110 --> 00:26:28,870
+التي تداولتها ألسنة وأفواه المغنين العرب وهذا
+
+240
+00:26:28,870 --> 00:26:33,930
+يؤكد على شعبية وجماهيرية هذه القصيدة وهذا النص
+
+241
+00:26:33,930 --> 00:26:43,090
+الشعبي قصيدة فلسطين أو قصيدة أخرى ففي سؤال مال
+
+242
+00:26:43,090 --> 00:26:47,230
+لديها سؤال في النص أو في القصيدة أو إضافة؟ ما لديها
+
+243
+00:26:47,230 --> 00:26:51,830
+إضافة؟ تفضلي استخدام الفعل الموضح في القصيدة نعم كذلك
+
+244
+00:26:51,830 --> 00:26:57,330
+يدل على أن الأمر أصبح مقتضى ومحتوم ممكن في بعض
+
+245
+00:26:57,330 --> 00:27:01,630
+المواضع مثلا عندما قال جاوزك الظالمون يعني هذا
+
+246
+00:27:01,630 --> 00:27:07,650
+أصبح واقعا لا يمكن تغيره وحق الجهاد أصبح هذا أمرا
+
+247
+00:27:07,650 --> 00:27:12,770
+مقضيًا لا جدال ولا نقاش فيه صحيح هذا كلام صحيح
+
+248
+00:27:20,350 --> 00:27:28,930
+ماذا أيضا إضافات؟ ما لدي إضافات أخرى؟
+
+249
+00:27:28,930 --> 00:27:32,410
+طيب لاحظوا هناك عدة قصائد في الشعر العربي بعنوان
+
+250
+00:27:32,410 --> 00:27:42,070
+أخي منها قصيدة ميخائيل نعيمة الشعر
+
+251
+00:27:42,070 --> 00:27:47,450
+المهجري اللبناني أخي انضج بعد الحرب العالمية بأفعاله
+
+252
+00:27:48,280 --> 00:27:52,740
+قصيدة مشهورة يتحدث فيها عن الحرب ومآلات الحرب
+
+253
+00:27:52,740 --> 00:27:59,940
+و نتائج الحرب أيضا هناك قصيدة للأستاذ سيد قطب رحمه
+
+254
+00:27:59,940 --> 00:28:10,600
+الله أخي أنت حر وراء السدود قصيدة أخي أظن للشاعر
+
+255
+00:28:10,600 --> 00:28:15,360
+محمود درويش هناك قصيدة أخي هل أحد يذكرنا محمود درويش
+
+256
+00:28:15,360 --> 00:28:19,620
+ولا مانع الشاعر الفلسطيني اللي هو قصيدة بالعنوان
+
+257
+00:28:19,620 --> 00:28:27,940
+أخي المطلوب يكتبوا عندكم كتبنا سؤال تساؤل ورد
+
+258
+00:28:27,940 --> 00:28:36,080
+في الشعر العربي الحديث جملة
+
+259
+00:28:36,080 --> 00:28:46,730
+من القصائد تحمل ذات العنوان اللي هو بين قوسين أخي
+
+260
+00:28:46,730 --> 00:28:56,250
+اكتبي لنا أو اكتبي تحليلا للقصائد
+
+261
+00:28:56,250 --> 00:29:00,270
+الثلاث من
+
+262
+00:29:00,270 --> 00:29:04,110
+جهة المضمون
+
+263
+00:29:04,110 --> 00:29:07,150
+أو
+
+264
+00:29:07,150 --> 00:29:11,670
+اللغة أو الموسيقى
+
+265
+00:29:13,900 --> 00:29:20,700
+أو يعني اختاروا أمرا واحدا إما من جهة المضمون أو
+
+266
+00:29:20,700 --> 00:29:27,630
+اللغة أو الموسيقى هو يوجد أكثر من قصيدة ربما بعض
+
+267
+00:29:27,630 --> 00:29:35,090
+الطالبات أحصينا ربما .. يمكن سبع قصائد بعنوان أخي
+
+268
+00:29:35,090 --> 00:29:40,950
+نحن نريد اللي هو ثلاث يعني قصائد وخاصة قصيدة
+
+269
+00:29:40,950 --> 00:29:44,890
+ميكائيل نعيمة وقصيدة علي محمود لأن هذه تدعو إلى
+
+270
+00:29:44,890 --> 00:29:50,770
+الحرب وهذه تنفر من الحرب الأولى تدعو إلى المقاومة
+
+271
+00:29:50,770 --> 00:29:54,670
+والحرب والثانية تنفر من الحرب
+
+272
+00:29:58,720 --> 00:30:01,620
+دعونا نقرأ القصيدة إذا كان هناك سؤال من تقرأ
+
+273
+00:30:01,620 --> 00:30:06,720
+القصيدة تفضلي أفي
+
+274
+00:30:06,720 --> 00:30:13,740
+.. أفي جاوز الظالمون المدى فحق الجهاد وحق الفداء
+
+275
+00:30:13,740 --> 00:30:20,920
+سنتركهم يقصبون الغروبة مجد القوة والسؤدد و
+
+276
+00:30:20,920 --> 00:30:28,030
+ليسوا بغير صليل السيوف يجيبون صوتا لنا أو صبراً تجدد
+
+277
+00:30:28,030 --> 00:30:36,810
+حسامك من غمده فليس له بعد أي مدة أخي أيها العربي
+
+278
+00:30:36,810 --> 00:30:43,750
+الأبي أرى اليوم موعدنا للغد أخي أقبل الشرق في أمة
+
+279
+00:30:43,750 --> 00:30:51,190
+تردّ طلالة وتحيي الهدى أخي إن في القدس أختي لنا
+
+280
+00:30:51,190 --> 00:30:58,910
+أعدّلها الذابحون الهدى صبرنا على قدرهم قادرون وكنا
+
+281
+00:30:58,910 --> 00:31:05,370
+لهم قدرا مرصدا أفي قم إلى قبلة المشرقين لنحمل
+
+282
+00:31:05,370 --> 00:31:12,190
+كنيسة والمسجد أفي قم إليها نشق الغمارة منقانيا
+
+283
+00:31:12,190 --> 00:31:19,790
+ولدا مرعدة أفي إن جرى في ثراها دمي وشُب قرام بها
+
+284
+00:31:19,790 --> 00:31:28,600
+مُقِدّفة فتش على مهجة حرة أبط أن يمر عليها العدى وخد
+
+285
+00:31:28,600 --> 00:31:36,020
+راية الحق من قبضة جلاها الوقى ونماها الندى وقبل
+
+286
+00:31:36,020 --> 00:31:43,640
+شهيدا على أرضها دعى باسمها الله واستشهده فلسطين
+
+287
+00:31:43,640 --> 00:31:51,810
+يفضي حماك الشبابو جل الفدائي والمفتدى فلسطين تحميك
+
+288
+00:31:51,810 --> 00:31:55,730
+مننا الصدور فإما الحياة وإما  الشاعر علي
+
+289
+00:31:55,730 --> 00:32:00,610
+محمود طه من أوائل الشعراء الذين أطلقوا على المقاتل
+
+290
+00:32:00,610 --> 00:32:04,950
+الفلسطيني لقب الفدائي هو إبراهيم طوقان يعني من
+
+291
+00:32:04,950 --> 00:32:08,550
+أوائل الذين أطلقوا لقب الفدائي على المقاتل
+
+292
+00:32:08,550 --> 00:32:14,030
+الفلسطيني إبراهيم طوقان والشاعر علي
+
+293
+00:32:14,030 --> 00:32:14,890
+محمود طه 
+
+294
+00:32:27,390 --> 00:32:31,830
+الشاعر علي محمود طه يعني عرف عنه بأنه كان شاعرا
+
+295
+00:32:31,830 --> 00:32:39,110
+رومانسيا شاعرا رومانسيا لكن
+
+296
+00:32:39,110 --> 00:32:45,590
+عندما نداه واجبه الوطني والقومي
+
+297
+00:32:45,590 --> 00:32:52,750
+والإسلامي لدب الندا وقال
+
+298
+00:32:52,750 --> 00:32:58,510
+كلمة الفصل في قضية العرب الأولى وقضية المسلمين
+
+299
+00:32:58,510 --> 00:33:05,790
+الأولى والذي يلاحظ الأدب المصري على صعيد الشعري أو
+
+300
+00:33:05,790 --> 00:33:10,630
+على صعيد النثري يجد أن أغلبه يخلوا من القضية
+
+301
+00:33:10,630 --> 00:33:19,150
+الفلسطينية خذوا أدب نجيب محفوظ أو محمود تيمور أو
+
+302
+00:33:19,150 --> 00:33:26,130
+طه حسين أو شعر العقاد أو شعر المازني أو غيرهم 
+
+303
+00:33:26,130 --> 00:33:32,630
+من الشعراء والأدباء المصريين للأسف خلو شعرهم وأدبهم
+
+304
+00:33:32,630 --> 00:33:37,070
+من الحديث عن القضية الفلسطينية ومقاس القضية
+
+305
+00:33:37,070 --> 00:33:42,510
+الفلسطينية وأحوال اللاجئين الفلسطينيين والدعوة إلى 
+
+306
+00:33:42,510 --> 00:33:47,310
+المقاومة والدعوة إلى نصرة الشعب الفلسطيني وهذه
+
+307
+00:33:47,310 --> 00:33:53,530
+إحدى المآخذ أو أحد المآخذ على الأدب المصري الحديث
+
+308
+00:33:53,530 --> 00:33:57,630
+والسلام عليكم ورحمة الله وبركاته
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/h3jwlDec42w_postprocess.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/h3jwlDec42w_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1c7bbe9f9899d19b926e1dc6aabcbac5df268df0
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/h3jwlDec42w_postprocess.srt
@@ -0,0 +1,1232 @@
+1
+00:00:20,740 --> 00:00:23,500
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,500 --> 00:00:26,760
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,760 --> 00:00:34,300
+وبعد نبدأ ان شاء الله بقراءة لقصيدة فلسطين للشاعر
+
+4
+00:00:34,300 --> 00:00:40,520
+علي محمود طه اتفضلي اخي
+
+5
+00:00:40,520 --> 00:00:47,580
+جاوز الظالمون المدى فحق الجهاد وحق الفدا انا
+
+6
+00:00:47,580 --> 00:00:55,230
+اتركهم يغصوك انا اتركهمأنا اتركهم يغصبون عروبة مجد
+
+7
+00:00:55,230 --> 00:01:03,310
+الأبوة والسؤددة وليسوا بغير صليل السيوف يجيبون
+
+8
+00:01:03,310 --> 00:01:11,050
+صوتا لنا أو صدا فجرد حسامك من غمده فليس له بعد أن
+
+9
+00:01:11,050 --> 00:01:17,720
+يغمدحسامك .. الحسام ممكن يكون حساما، ممكن يكون
+
+10
+00:01:17,720 --> 00:01:25,600
+سكينا، و ممكن أن يكون بلططا أو مدية، أي شيء يمكن
+
+11
+00:01:25,600 --> 00:01:32,510
+أن يكون حساما، نعمأخي أيها العربي الأبي أرى اليوم
+
+12
+00:01:32,510 --> 00:01:39,810
+موعدنا للغدا أخي أقبل الشرق في أمة ترد الظلال
+
+13
+00:01:39,810 --> 00:01:46,250
+وتحيي الهدى أخي إن في القدس أختلنا أعد لها
+
+14
+00:01:46,250 --> 00:01:54,070
+الذابحون المدى صبرنا على غدرهم قادرينوكننا لهم
+
+15
+00:01:54,070 --> 00:02:02,550
+قدرا مرصدا أخي قم إلى قبلة المشرقين لنحمي الكنيزة
+
+16
+00:02:02,550 --> 00:02:10,350
+والمسجد أخي قم إليها نشق الغمارة دما قانيا وضضا
+
+17
+00:02:10,350 --> 00:02:19,720
+مرعدا لاحظوا اتكرار أخي قم .. أخي قمالدعوة الصريحة
+
+18
+00:02:19,720 --> 00:02:24,320
+والواضحة والبينة إلى النهوض والقيام والمقاومة
+
+19
+00:02:24,320 --> 00:02:34,380
+والدفاع أخي إن جرى في طراها دمى وشبّى الضرام بيها
+
+20
+00:02:34,380 --> 00:02:38,950
+.. وشبّى الضرام .. وشبّى الضراماجعلوها على المبنى
+
+21
+00:02:38,950 --> 00:02:44,550
+المجهود وشُبّى الضرام وشُبّى الضرام و بيها مُقَدَى
+
+22
+00:02:44,550 --> 00:02:52,430
+ففتش على مُهجة حرة أبت أن يمر عليها العِدى وقدرا
+
+23
+00:02:52,430 --> 00:02:59,450
+يتلحق من قَبضة جلاها الوَغَى ونماها الندى وقبل
+
+24
+00:02:59,450 --> 00:03:09,330
+شهيدا على أرضها دعى باسمها الله واسمهباسمها الله و
+
+25
+00:03:09,330 --> 00:03:23,370
+أستو الشهدة .. و أستو الشهدة .. و أستو
+
+26
+00:03:23,370 --> 00:03:31,530
+الشهدة ان شاء
+
+27
+00:03:31,530 --> 00:03:36,660
+الله الحياةوالنصر والتحير بإذن الله تأمر ده
+
+28
+00:03:36,660 --> 00:03:42,920
+فلعدونا و لأعدائنا بإذن الله تعالى نأتي لتحليل
+
+29
+00:03:42,920 --> 00:03:52,200
+النص وقراه في هذا النص الشعري للشاعر علي محمود طه
+
+30
+00:03:52,200 --> 00:03:57,880
+رحمه الله الكلمة المفتاحية في النص لاحظوا أن
+
+31
+00:03:57,880 --> 00:04:02,180
+الكلمة المفتاحية التي تتكرر في النص هي كلمة أخي
+
+32
+00:04:03,250 --> 00:04:08,250
+لذلك البعض أطلق على القصيدة قصيدة أخي والبعض أطلق
+
+33
+00:04:08,250 --> 00:04:14,810
+على القصيدة قصيدة فلسطين وكلا العنوانين يصلحوا
+
+34
+00:04:14,810 --> 00:04:22,330
+عنوانا للقصيدة لاحظوا الشاعر عندما قال أخي حلف حرف
+
+35
+00:04:22,330 --> 00:04:29,730
+النداءسواء كان الهمزة أو كان حرف نداء الـ Ya ما
+
+36
+00:04:29,730 --> 00:04:35,290
+قال يا أخي أو قال أخي قال أخي جاوز الظالمون المدى
+
+37
+00:04:35,290 --> 00:04:43,790
+أخي قم .. أخي قم دلالة على القرب المكاني والنفسي
+
+38
+00:04:43,790 --> 00:04:49,270
+فلم يريد الشاعر حتى حرف النداء أن يكون حاجزا بين
+
+39
+00:04:49,270 --> 00:04:54,450
+الإنسان العربي وأخيه العربيفرغدا يكون قريبا من
+
+40
+00:04:54,450 --> 00:04:59,330
+نفسه قريبا من قلبي قريبا من شعوري قريبا من مكاني
+
+41
+00:04:59,330 --> 00:05:07,550
+منجدا له لذلك ناداه بهذا النداء و حلف حرف النداء
+
+42
+00:05:07,550 --> 00:05:13,690
+حتى يدل على هذا القرب الذي يصل إلى حد الالتصاق يصل
+
+43
+00:05:13,690 --> 00:05:18,010
+إلى حد اللي هو الالتصاق بين العربي وبين أخيه
+
+44
+00:05:18,010 --> 00:05:27,560
+العربيالشاعر عندما استخدم مفرضة أخي يستثمر الرصيد
+
+45
+00:05:27,560 --> 00:05:33,710
+الدينيوالشعب العربي شعبه المتدين شعبه المتدين
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+46
+00:05:33,710 --> 00:05:41,010
+ويستثمر كذلك الموروث الشعبي لكلمة أخي ماذا تمثل في
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+47
+00:05:41,010 --> 00:05:45,910
+ميراتنا وفي عاداتنا وفي تقاليدنا كذلك يستثمر
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+48
+00:05:45,910 --> 00:05:52,710
+الرصيد الاجتماعي لهذه الكلمة حتى يستثير من خلالها
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+49
+00:05:52,710 --> 00:05:57,390
+حمية الإنسان العربي وحمية المجتمع العربي وحمية
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+50
+00:05:57,390 --> 00:06:06,270
+الشعوب العربيةتكرار نداء لماذا كرر الشعر نداء؟ كم
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+51
+00:06:06,270 --> 00:06:11,130
+مرة تكرر نداء أخي؟ سبع مرات على ماذا يدل ذلك؟ هذا
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+52
+00:06:11,130 --> 00:06:17,410
+التكرار على ماذا يدل؟ تكرار سبع مرات أخي أخي أخي
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+53
+00:06:17,410 --> 00:06:20,910
+أخي ما دلالته؟
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+54
+00:06:23,260 --> 00:06:28,040
+التاكيد عندما ينادي كلمة أخوك فإنه يدل على الحاجة
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+55
+00:06:28,040 --> 00:06:33,200
+أنه يوجد لديه حاجة يريد أن يستخدم الأخوة لكي
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+56
+00:06:33,200 --> 00:06:38,860
+ينتبهوا لها أدل على الحاجة فتكرار هذا النداء أخي
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+57
+00:06:38,860 --> 00:06:44,960
+يدل على أن الشاعر لا عنوان له إلا أخاه هذا هو
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+58
+00:06:44,960 --> 00:06:50,310
+العنوان الوحيد الذي يناديهلا شرق ولا غرب ولا أمم
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+59
+00:06:50,310 --> 00:06:55,850
+المتحدة ولا حقوق الإنسان لا ينجد الأخ العربي إلا
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+60
+00:06:55,850 --> 00:07:01,410
+الأخ العربي إلا الأخ العربي مافي نجدة من العربي
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+61
+00:07:01,410 --> 00:07:05,730
+إلا من الأخ العربي لذلك يلح عليه في النداء ويكرر
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+62
+00:07:05,730 --> 00:07:13,010
+هذا النداء في هذه القصيدة أو هذا النصر كذلك لفظ
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+63
+00:07:13,010 --> 00:07:20,920
+أخي يشير إلى عذوبةعذوبة في الصوت وعذوبة في النفس
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+64
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+وراحة للأعصاب عندما تشعر بأن أخاك قريب منك وأنك
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+65
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+تناديه تشعر بنوع من الراحة النفسية وهدأت البال وأن
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+66
+00:07:35,440 --> 00:07:42,910
+لك رقنا شديدا تأوي إليهوهو .. وهو أخوك العربي نعم
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+67
+00:07:42,910 --> 00:07:49,510
+ممكن أن يكون لدي عذوبة في النغم وفي أحساس وتقارف
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+68
+00:07:49,510 --> 00:07:53,670
+الكلمات صحيح نعم فلذلك هذه العذوبة تدفع الشاعر
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+69
+00:07:53,670 --> 00:07:59,250
+كذلك إلى التكرار نلاحظ في الشعر القديم أن الشاعر
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+70
+00:07:59,250 --> 00:08:05,510
+إذا ذكر بلده أو موطنه كان يكررذكر البلد والموطن ..
+
+71
+00:08:05,510 --> 00:08:09,790
+لماذا؟ لما يحلث من عذوبة .. من عذوبة في النفس
+
+72
+00:08:09,790 --> 00:08:16,210
+وعذوبة كذلك في النظر لغة القصيدة القصيدة فصيحة
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+73
+00:08:16,210 --> 00:08:22,270
+الألفار .. سهلة اللغة قصيدة فصيحة أو سهلة لا يوجد
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+74
+00:08:22,270 --> 00:08:29,050
+فيها كلمات حوشية ومعجمية وللشاعر في ذلك غرض بين
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+75
+00:08:29,050 --> 00:08:36,250
+واضحلأن القصيدة قصيدة شعبية أراد أن تكون قصيدة
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+76
+00:08:36,250 --> 00:08:41,070
+الجماهير العربية الفلاح و العامل و الأستاذ و
+
+77
+00:08:41,070 --> 00:08:45,650
+الموظف و الطالب و التلميذ جميع طبقات الجماهير
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+78
+00:08:45,650 --> 00:08:51,370
+العربية فلذلك يجب أن تكون اللغة لغة فصيحة و لغة
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+79
+00:08:51,370 --> 00:08:58,910
+سهلة حتى تصل معانيها إلى كل جماهير الشعب العربي
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+80
+00:09:00,570 --> 00:09:06,450
+تمتاز اللغة بالتداولية اللغة المتداولة لها صيرورة
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+81
+00:09:06,450 --> 00:09:12,570
+ليست لغة انحوشية ولا لغة المعجمات إنما لغة التي
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+82
+00:09:12,570 --> 00:09:16,690
+يتخاطب بها الناس في النوادي أو في الشوارع أو في
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+83
+00:09:16,690 --> 00:09:21,330
+البيوت أو يتخاطبون بها في الصحف والمجلة ممكن إنها
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+84
+00:09:21,330 --> 00:09:24,950
+تكون أقرب إلى العاميةلأ ليست عامية احنا بقولنا
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+85
+00:09:24,950 --> 00:09:29,510
+فصيحة سهلة فصيحة سهلة ليست عامية اطلاقا مافي
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+86
+00:09:29,510 --> 00:09:34,530
+اطلاقا مافي عامية في لغة علي محمود الطاقة الألفاظ
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+87
+00:09:34,530 --> 00:09:41,770
+ذات دلالات دينية واضحة فحق الجهاد و حق الفدا قم
+
+88
+00:09:41,770 --> 00:09:48,730
+إلى قبلة المشرقينلنحمل كنيسة والمسجدة الضلال
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+89
+00:09:48,730 --> 00:09:56,690
+القبلة راية الحق كلها الفاظ دينية يستثمر الشاعر
+
+90
+00:09:56,690 --> 00:10:02,140
+الشعور الديني عند الإنسان العربيو هذا يدل على أن
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+91
+00:10:02,140 --> 00:10:09,440
+قضية فلسطين في صميمها و في جوهرها قضية من قضايا
+
+92
+00:10:09,440 --> 00:10:13,460
+الأمة الدينية و التاريخية و السياسية و ليست قضية
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+93
+00:10:13,460 --> 00:10:18,720
+سياسية أيضا قضية دينية لأن في القلب منها مصر النبي
+
+94
+00:10:18,720 --> 00:10:25,390
+صلى الله عليه و سلموأولى القبلتين لذلك هذه قضية
+
+95
+00:10:25,390 --> 00:10:30,070
+دينية وقضية سياسية وقضية تاريخية أيضا الفاتحة
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+96
+00:10:30,070 --> 00:10:40,430
+الأسكارية أيضا الفاتحة الأسكارية اعطونا أمثلة حسام
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+97
+00:10:40,430 --> 00:10:48,250
+فجر الحسام غم عشق الغمار صاليل السيوف صاليل السيوف
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+98
+00:10:48,250 --> 00:10:57,300
+احسنتىماذا أيضا ؟ لضن مرعدة جلاها الوغا جلاها
+
+99
+00:10:57,300 --> 00:11:02,760
+الوغا حسنتم .. لحظوا الفاظ العسكرية واضحة جدا لأن
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+100
+00:11:02,760 --> 00:11:08,240
+الشاعر يدعو للمقاومة يدعو للقتال يدعو للجهاد يدعو
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+101
+00:11:08,240 --> 00:11:15,680
+للنضال لذلك لابد ان تكون هناك الفاظ العسكرية حاضرة
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+102
+00:11:15,680 --> 00:11:23,370
+في نص اللي هو الشاعرغلبة الأسلوب الانشائي تتذكروا
+
+103
+00:11:23,370 --> 00:11:28,430
+لما اتحدثنا عن أحمد شوقي هو غلبة الأسلوب الخبري هو
+
+104
+00:11:28,430 --> 00:11:34,030
+غلبة الأسلوب الانشائي النداء والأمر غلبة النداء
+
+105
+00:11:34,030 --> 00:11:44,690
+والأمر أخي أخي أخي قم قم فجرد فلسطين فلسطين كل هذا
+
+106
+00:11:44,690 --> 00:11:45,670
+نداء
+
+107
+00:11:47,700 --> 00:11:55,580
+لأن الشاعر يحمل رسالة قومية ورسالة عربية هو
+
+108
+00:11:55,580 --> 00:12:01,100
+استخدام فعل أمر الذي يدل على التحريض القادر على
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+109
+00:12:01,100 --> 00:12:06,020
+تحريك مشاعر الجماهير العربية أو الإنسان العربي
+
+110
+00:12:06,020 --> 00:12:11,160
+والتحريض نصف القوة كما قال العلماء يا أيها النبي
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+111
+00:12:11,160 --> 00:12:20,030
+حرض المؤمنين على القتال فكله نشيدوكل كلمة وكل
+
+112
+00:12:20,030 --> 00:12:24,870
+خاطرة وكل مقالة وكل post على ال facebook وعلى
+
+113
+00:12:24,870 --> 00:12:29,850
+شبكات التواصل الاجتماعي يدخلوا في باب التحريض
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+114
+00:12:29,850 --> 00:12:35,450
+الإنسان المأجور عليهولذلك اليوم عدونا يصرخ من هذا
+
+115
+00:12:35,450 --> 00:12:41,470
+التحريض على شبكات التواصل الاجتماعي يصرخ لأن هذا
+
+116
+00:12:41,470 --> 00:12:47,030
+التحريض قد أوجد هذه الثورة وأوجد هذه الهبة
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+117
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+الجمهورية فالتحريض عند الشاعر واضح جدا قوة التحريض
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+118
+00:12:51,950 --> 00:12:57,330
+واضحة من خلال فعل الأمر ومن خلال الندامالموسيقى ..
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+119
+00:12:57,330 --> 00:13:06,910
+الموسيقى هي البحر المتقارب أو المتقارب ينتمي
+
+120
+00:13:06,910 --> 00:13:13,150
+الوعائش الموسيقي بحر المتقارب أو المتقارب يجوز أن
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+121
+00:13:13,150 --> 00:13:20,470
+أكون متقارب ومتقارب .. يجوز ماذا يقول سليمان
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+122
+00:13:20,470 --> 00:13:25,430
+البستاني في مقدمة الإلياذة عن بحر المتقاربقال
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+123
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+المتقارب بحر فيه رنة ونغمة مطربة رنة ونغمة مطربة
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+124
+00:13:33,010 --> 00:13:39,770
+بحر المتقارب على شدة مأنوسة في شدة مأنوسة يعني
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+125
+00:13:39,770 --> 00:13:44,250
+مألوفة مألوفة يعني مألوفة يعني تأنسها الأذن تألفها
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+126
+00:13:44,250 --> 00:13:54,070
+الأذن وهو أصلح للعنف منه للرفقوهو أصلحه للعنف منه
+
+127
+00:13:54,070 --> 00:14:00,310
+للرفق يعني يصلح للأغراب العنيفة و العسكرية إذا
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+128
+00:14:00,310 --> 00:14:04,970
+الشاعر أحسن في اختيار البحر و لا ما أحسن أحسن في
+
+129
+00:14:04,970 --> 00:14:12,750
+اختيار البحر المتقارب أصوات الاستعناء و التفخيم
+
+130
+00:14:12,750 --> 00:14:17,210
+ضادجة في القصيدة حروف التفخيم و أصوات التفخيم
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+131
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+واستخدامقوافية الدال و حرف الدال أو صوت الدال من
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+132
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+أصوات القوية صوت الدال من أصوات القوية الشديدة
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+133
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+لاعبوا حرف الضا حرف الصاد والخاء حرف الاستعلاء ضجة
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+134
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+في القصيدة و الموسيقى القصيدةأو يقاع الموسيقى النص
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+135
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+أشبه بالموسيقى العسكرية دعونا نستمع إلى شيء من هذه
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+136
+00:14:52,240 --> 00:14:55,960
+الموسيقى العسكرية في النص
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+137
+00:15:23,530 --> 00:15:24,930
+موسيقى
+
+138
+00:15:38,170 --> 00:15:39,570
+موسيقى
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+139
+00:16:01,940 --> 00:16:03,340
+موسيقى
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+140
+00:16:16,750 --> 00:16:25,770
+موسيقى موسيقى موسيقى
+
+141
+00:16:35,370 --> 00:16:40,110
+لاحظوا الموسيقى ما طبيعة الموسيقى اللتي سمعتموها
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+142
+00:16:40,110 --> 00:16:47,380
+قصيدة حماسية .. موسيقى حماسية عسكريةصافية تبعث
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+143
+00:16:47,380 --> 00:16:52,800
+الحماس في نفس الإنسان العربي والألفاظ القوية
+
+144
+00:16:52,800 --> 00:16:59,120
+والألفاظ الضادة والصاخبة تحدث هذا الجو العسكري
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+145
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+يشعر الإنسان كأنه ذاهب إلى معركة عسكرية الآن كأنه
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+146
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+ذاهب كأنه يحشدفي .. نعم يحشد في صفوف أو في كتائب
+
+147
+00:17:11,330 --> 00:17:17,870
+ويدهب اللي هو إلى ساحة القتال أو ساحة الجهاد الشعر
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+148
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+نجح حقيقة في استثمار الوعاء الموسيقي لبحر المتقارب
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+149
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+وخصائصه الموسيقية ونجح كذلك في استثمار أصوات
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+150
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+الاستعلاء وتوظيفة وإيقاع الموسيقى النصر عندما
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+151
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+سمعنا هذا الإيقاع من أحد الملحنينوجدنا فعلا أن
+
+152
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+الموسيقى هي موسيقى أشبه الموسيقى العسكري التي تبعت
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+153
+00:17:43,340 --> 00:17:48,380
+الحماس في نفس الإنسان العربي الذي خبى فيه الحماس
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+154
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+وخبت فيه المرؤة وهذا النص عمره يقارب سبعين عامة
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+155
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+فلابد من استنهادويقاد وإشعال وإدرام هذا الحماس
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+156
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+وهذه المرؤة وهذه النخوة في نفس الإنسان العربي من
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+157
+00:18:12,230 --> 00:18:20,190
+خلال هذه الكلمات الحماسية الرؤية
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+158
+00:18:20,190 --> 00:18:27,270
+القصيدة ليست فقط صوتا حماسيا صافيا القصيدة تمتلك
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+159
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+رؤية نعم دكتور قاطية مدى القصيدة لماذااه المد حتى
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+160
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+يعطينا يعني نوع من الاتساع في الصوت اتساع لا منتهي
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+161
+00:18:40,780 --> 00:18:49,400
+اتساع ومد ونفس يعني لا حدود له في القصيدة هذه
+
+162
+00:18:49,400 --> 00:18:57,700
+القصيدة رائعة وحرف الدال حرف قوي لو جاء مضمومايكون
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+163
+00:18:57,700 --> 00:19:03,880
+ثقيل .. يكون ثقيلا على اللسان و لو جاء مكسورا يكون
+
+164
+00:19:03,880 --> 00:19:09,820
+فيه رقة .. فيه رقة و انكسار و الشاعر يريد .. يريد
+
+165
+00:19:09,820 --> 00:19:15,060
+موسيقى قوية فالأنسب لذلك هو حركة الفتح .. الأنسب
+
+166
+00:19:15,060 --> 00:19:21,880
+لذلك حركة الفتح كل قصيدة ليست قصيدة حماسية فيها
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+167
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+رؤية الشاعر يمتلك رؤيةيحذر من ضياع فلسطين ويدعو
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+168
+00:19:30,010 --> 00:19:38,050
+لاستدراك فلسطين ويرسم لنا الطريق لتحرير فلسطين من
+
+169
+00:19:38,050 --> 00:19:44,730
+خلال هذا النص القصير لم تكتف القصيدة بالنفس
+
+170
+00:19:44,730 --> 00:19:49,290
+الحماسي بل انطبط على رؤية واضحة في الدفاع عن الحق
+
+171
+00:19:49,290 --> 00:19:55,580
+العربي لما قال أخي جاوز الظالمون المدىفحق الجهاد
+
+172
+00:19:55,580 --> 00:20:03,220
+.. الجهاد حق والدفاع حق والمقاومة حق وليست إرهابا
+
+173
+00:20:03,220 --> 00:20:09,380
+وليست اعتداءا وليست إجراما كما يصورها اليوم الغرب
+
+174
+00:20:09,380 --> 00:20:15,240
+أو تصورها إسرائيل رسمت لنا الطريق لعدم ضياء فلسطين
+
+175
+00:20:15,240 --> 00:20:24,370
+ولحفاظ على فلسطين أرى اليوم موعدنا لغدا فجردو سامك
+
+176
+00:20:24,370 --> 00:20:31,190
+من غنده و ليسوا بغيري صليل الصيوف يجيبونا صوتا لنا
+
+177
+00:20:31,190 --> 00:20:36,070
+أو صبر هذا هو الطريق لتحريك فلسطين و لعادة فلسطين
+
+178
+00:20:36,070 --> 00:20:40,910
+و الطريق لاستردادها بالأمس يعني شهدته
+
+179
+00:20:43,460 --> 00:20:50,640
+لقطات على شبكة التواصل الاجتماعي لمجموعة من
+
+180
+00:20:50,640 --> 00:20:56,400
+المواطنين المصريين الأخوة المصريين كان السائل يطلب
+
+181
+00:20:56,400 --> 00:21:04,140
+إليهم أن يقولوا كلمة واحدة أن يقولوا كلمة واحدة أن
+
+182
+00:21:04,140 --> 00:21:10,660
+يقولوا تعيش إسرائيل ويسقط العرب وخذ عشرين ألف
+
+183
+00:21:10,660 --> 00:21:16,830
+إجنانفلم يجدوا مصريا واحدا يقبل أن يقول هذه الكلمة
+
+184
+00:21:16,830 --> 00:21:22,230
+من طفلا إلى رجلا كبير قالوا أنا لا أريد مالا .. لا
+
+185
+00:21:22,230 --> 00:21:25,750
+يمكن لو أدفع كل عمري أن أقول .. قالوا احنا بنمثل
+
+186
+00:21:25,750 --> 00:21:29,370
+.. تمثيل .. هذا فيلم .. فيلم رفض أن يقول هذه
+
+187
+00:21:29,370 --> 00:21:35,050
+الكلمة الإنسان العربي رغم هذا التزوير و هذا
+
+188
+00:21:35,050 --> 00:21:43,380
+التزوير للوعي العربي و رغمهذا التخدير للإحساس
+
+189
+00:21:43,380 --> 00:21:49,280
+العربي و للحماسة العربية لكن نقول بفضل الله تعالى
+
+190
+00:21:49,280 --> 00:21:55,820
+أن هناك ما زال رصيد كبير عند الإنسان العربي من
+
+191
+00:21:55,820 --> 00:22:00,320
+الحمية و من الحماس و من الأمل و من الوطنية و
+
+192
+00:22:00,320 --> 00:22:04,710
+النزاهة و الشرفالتي ان شاء الله تتكوّل لتعيد لنا
+
+193
+00:22:04,710 --> 00:22:11,450
+الأرض الفلسطينية المتصبة وتعيد لنا مصرانا وأقصانا
+
+194
+00:22:11,450 --> 00:22:18,330
+وعزتنا ومسجدنا وحدتنا بإذن الله تعالى نعم في
+
+195
+00:22:18,330 --> 00:22:25,410
+تعليق؟ لأ قولي مافي مشكلة إذا عندك شيء تفضلي إذا
+
+196
+00:22:25,410 --> 00:22:32,110
+القصيدة كما قلنا انطوت على اللي هو رؤيةواضحة
+
+197
+00:22:32,110 --> 00:22:37,050
+وجالية وهذه الرؤية التي انطلق منها الشاعر ليست
+
+198
+00:22:37,050 --> 00:22:41,590
+رؤية خاصة بالشاعر هي رؤية يجم عليها كل العرب أو
+
+199
+00:22:41,590 --> 00:22:45,530
+الجماهير العربية ويجم عليها الإنسان البسيط بعيدا
+
+200
+00:22:45,530 --> 00:22:51,690
+عن تنظيرات السياسة وبعيدا عن فلسفة المفرطين
+
+201
+00:22:51,690 --> 00:22:58,910
+وتبليرات مسويغاتهم هذه الفطرة العربية البسيطةوهذا
+
+202
+00:22:58,910 --> 00:23:04,250
+هو الضمير العربي البسيط الذي يؤمن أنه لا عودة لهذه
+
+203
+00:23:04,250 --> 00:23:09,230
+الأرض إلا بالمقاومة وإلا بالسيف وإلا بالجهاد كما
+
+204
+00:23:09,230 --> 00:23:15,490
+أخذت هذه الأرض لاحظوا أن النص ما زال حاضرا في ضمير
+
+205
+00:23:15,490 --> 00:23:19,920
+الإنسان العربي وفي ضمير الجماهير العربيةرغم أنه
+
+206
+00:23:19,920 --> 00:23:25,520
+مضى عليه ما يقار قلنا سبعون عامة لكن ما زال حاضرا
+
+207
+00:23:25,520 --> 00:23:30,360
+في ضماهير الجمهور العربية وفي ضمير الإنسان العربي
+
+208
+00:23:30,360 --> 00:23:37,260
+لماذا فلسطين بما كانتها و تاريخها وحاضرها وإنسانها
+
+209
+00:23:37,260 --> 00:23:41,820
+وجعها البؤرة الملتهبة للإنسان العربي ما زالت
+
+210
+00:23:41,820 --> 00:23:48,900
+فلسطين القدسغزة ضفة 48 حيفا يافا عكا ما زالت
+
+211
+00:23:48,900 --> 00:23:55,960
+البُعرة الملتهبة للوجدان العربي لذلك تحظى القصيدة
+
+212
+00:23:55,960 --> 00:24:01,460
+بالذيوع وهي ما زالت تسكن الوجدان العربي لارتباطها
+
+213
+00:24:01,460 --> 00:24:06,580
+بقضية المسلمين وقضية العربي الأولى ألا وهي قضية
+
+214
+00:24:06,580 --> 00:24:07,540
+فلسطين
+
+215
+00:24:10,810 --> 00:24:15,250
+فلاحظوا أن القصيدة لم تكن طويلة القصيدة ليست طويلة
+
+216
+00:24:15,250 --> 00:24:21,170
+كام بيتا تقريبا عندنا ستة
+
+217
+00:24:21,170 --> 00:24:26,690
+عشر بيتا ربما حدفنا بيتين لأن فيهم إشكال كما قلنا
+
+218
+00:24:26,690 --> 00:24:34,590
+إشكال عقدي حدفنا بيتين يعني ممكن تكون ثمانية عشر
+
+219
+00:24:34,590 --> 00:24:39,770
+بيتا يعني قصيدة ليست طويلةلماذا حرس الشاعر أن تكون
+
+220
+00:24:39,770 --> 00:24:45,790
+القصيدة محدودة النفس ليست طويلة؟ لماذا حرس الشاعر؟
+
+221
+00:24:45,790 --> 00:24:52,150
+انها قصيدة شعبية شعبية؟ ايوة قصيدة شعبية والكلام
+
+222
+00:24:52,150 --> 00:24:57,370
+ينسي بعضه بعضا لذلك أرادها أن تكون قصيدة قصيرة حتى
+
+223
+00:24:57,370 --> 00:25:02,750
+تحفظ وتجري على ألسنات الناس والجماهير ويتغنى بها
+
+224
+00:25:02,750 --> 00:25:07,130
+الجماهير العربية والإرسال رسالة قوية وطنية
+
+225
+00:25:07,130 --> 00:25:14,450
+وإسلاميةطبعا ورسالة .. رسالة مكثفة وموجزة رسالة
+
+226
+00:25:14,450 --> 00:25:20,450
+مكثفة وموجزة حتى تحفظها الأجيال العربية وتحفظها
+
+227
+00:25:20,450 --> 00:25:26,130
+الذاكرة العربية وتحفظها كذلك ضمير الإنسان العربي
+
+228
+00:25:26,130 --> 00:25:32,240
+والأذن العربية وتجري على ألسنات الأجيال العربيةكما
+
+229
+00:25:32,240 --> 00:25:37,300
+قلنا إلى الآن القصيدة حاضرة يعني بيننا وحاضرة يعني
+
+230
+00:25:37,300 --> 00:25:41,740
+في ضمير الإنسان العربي والوجدان العربي فضل يا تمام
+
+231
+00:25:41,740 --> 00:25:45,340
+الدكتور يمكن تطبيقها لقام خيره .. خيره الكلام يبقى
+
+232
+00:25:45,340 --> 00:25:51,340
+صلى ودًا حتى يكون كلام الشاعر ده دلالة أكبر اطلب
+
+233
+00:25:51,340 --> 00:25:56,540
+المصداق يتباع يعني هو اتصل على هذه الأجهزة بالرغم
+
+234
+00:25:56,540 --> 00:26:01,840
+من أنها تحتويصحيح صحيح يعني أرادها أن تكون أغرية
+
+235
+00:26:01,840 --> 00:26:09,040
+شعبية و لاحظوا أنه قلنا لكم عدة مغنين غنى و لحنى
+
+236
+00:26:09,040 --> 00:26:15,090
+على أصل حميد عبدالوهابوأظن فيروز غنّت هذه القصيدة
+
+237
+00:26:15,090 --> 00:26:19,170
+والفلسطيني محمد عساف وبعض الشعراء أو بعض المغنين
+
+238
+00:26:19,170 --> 00:26:23,110
+العراقيين يعني أصبحت كانت قصيدة العرب قصيدة العرب
+
+239
+00:26:23,110 --> 00:26:28,870
+التي تداولتها ألسنة و أفواه المغنين العرب وهذا
+
+240
+00:26:28,870 --> 00:26:33,930
+يؤكد على شعبية وجماهيرية هذه القصيدة وهذا النص
+
+241
+00:26:33,930 --> 00:26:43,090
+الشعبي قصيدة فلسطين أو قصيدة أخرى ففي سؤالمال
+
+242
+00:26:43,090 --> 00:26:47,230
+لديها سؤال في النص أو في القصيدة أو إضافة؟ما لديها
+
+243
+00:26:47,230 --> 00:26:51,830
+إضافة؟ تفضلي استخدام الفعل الموضح القصيدة نعم كذلك
+
+244
+00:26:51,830 --> 00:26:57,330
+يدل على أن الأمر أصبح مقتضى ومحتوم ممكن في بعض
+
+245
+00:26:57,330 --> 00:27:01,630
+المواضع مثلا عندما قال جاوزك الظالمون يعني هذا
+
+246
+00:27:01,630 --> 00:27:07,650
+أصبح واقعا لا يمكن تغيره وحق الجهاد أصبح هذا أمرا
+
+247
+00:27:07,650 --> 00:27:12,770
+مقضيا لا جدالة ولا رقاشة فيه صحيح هذا كلام صحيح
+
+248
+00:27:20,350 --> 00:27:28,930
+ماذا أيضا إضافات؟ ما لدي إضافات أخرى؟
+
+249
+00:27:28,930 --> 00:27:32,410
+طب لاحظوا هناك عدة قصائد في الشعر العربي بعنوان
+
+250
+00:27:32,410 --> 00:27:42,070
+أخي منها قصيدة ميخاين نعيمة الشعر
+
+251
+00:27:42,070 --> 00:27:47,450
+المهجري اللبناني أخي انضج بعد الحرب غربي بأفعاله
+
+252
+00:27:48,280 --> 00:27:52,740
+قصيدة مشهورة اتحدث فيها عن الحرب ومقالات الحرب
+
+253
+00:27:52,740 --> 00:27:59,940
+ونتائج الحرب ايضا هناك قصيدة للستاذ سيد قطب رحمه
+
+254
+00:27:59,940 --> 00:28:10,600
+الله اخي انت حر ورا السدود قصيدة اخي اظن للشعر
+
+255
+00:28:10,600 --> 00:28:15,360
+محمود درويش هناك قصيدة اخيهل حد يذكرنا محمود درويش
+
+256
+00:28:15,360 --> 00:28:19,620
+و لا مان الشاعر الفلسطيني اللي هو قصيدة بالعنوان
+
+257
+00:28:19,620 --> 00:28:27,940
+اخي المطلوب يكتبوا عندكم كتوبنا سؤال تساؤل ورد
+
+258
+00:28:27,940 --> 00:28:36,080
+في الشعر العربي الحديث جملة
+
+259
+00:28:36,080 --> 00:28:46,730
+من القصائد تحمل ذات العنواناللي هو بين قوسين أخي
+
+260
+00:28:46,730 --> 00:28:56,250
+اكتبي لنا او اكتبي تحليلا للقصائد
+
+261
+00:28:56,250 --> 00:29:00,270
+الثلاث من
+
+262
+00:29:00,270 --> 00:29:04,110
+جهتي المضمون
+
+263
+00:29:04,110 --> 00:29:07,150
+أو
+
+264
+00:29:07,150 --> 00:29:11,670
+اللغة أو الموسيقى
+
+265
+00:29:13,900 --> 00:29:20,700
+أو يعني اختاروا أمرا واحدا إما مجات المضمون أو
+
+266
+00:29:20,700 --> 00:29:27,630
+اللغة أو الموسيقىهو يوجد أكتر من قصيدة ربما بعض
+
+267
+00:29:27,630 --> 00:29:35,090
+الطالبات أحصينا رب .. يمكن سبعة قصائد بعنوان أخي
+
+268
+00:29:35,090 --> 00:29:40,950
+نحن نريد اللي هو ثلاث يعني قصائد وخاصة قصيدتي
+
+269
+00:29:40,950 --> 00:29:44,890
+ميكاين وعيما وقصيدة علي محمود لأن هذه تدعو إلى
+
+270
+00:29:44,890 --> 00:29:50,770
+الحرب وهذه تنفر من الحرب الأولى تدعو إلى المقاومة
+
+271
+00:29:50,770 --> 00:29:54,670
+والحرب والثانية تنفر من الحرب
+
+272
+00:29:58,720 --> 00:30:01,620
+دعونا نقرأ القصيدة إذا كان هناك سؤال من تقرأ
+
+273
+00:30:01,620 --> 00:30:06,720
+القصيدة اتفضلي أفي
+
+274
+00:30:06,720 --> 00:30:13,740
+.. أفي جاوز الظالمون المدى فحق الجهاد و حق الفدا
+
+275
+00:30:13,740 --> 00:30:20,920
+هنتركهم يقصبون الغروبة مجد الأقوة و السؤداد و
+
+276
+00:30:20,920 --> 00:30:28,030
+ليسوا بغير صليل السيوب يجيبون صوتا لنا أو صداتجدد
+
+277
+00:30:28,030 --> 00:30:36,810
+حسامك من نمذه فليس له بعد أي أمدة أخي أيها العربي
+
+278
+00:30:36,810 --> 00:30:43,750
+الأبي أرى اليوم موعدنا للغدا أخي أقبل الشرق في أمة
+
+279
+00:30:43,750 --> 00:30:51,190
+ترد طلالة وتحيي الهدى أخي إن في القدس أختى لنا
+
+280
+00:30:51,190 --> 00:30:58,910
+أعدّلها الذابحون الهدىصبرنا على قدرهم قادرين وكنا
+
+281
+00:30:58,910 --> 00:31:05,370
+لهم قدرا مرصدا أفي قم إلى قبلة المشرقين لنحمل
+
+282
+00:31:05,370 --> 00:31:12,190
+كنيسة و المسجدة أفي قم إليها نشق الغمارة منقانيا
+
+283
+00:31:12,190 --> 00:31:19,790
+ولدا مرعدة أفي إن جرى في ثراها دمي وشُب قرام بها
+
+284
+00:31:19,790 --> 00:31:28,600
+مُقِدةففتش على مهجة حرة أبط أن يمر عليها العدى وخد
+
+285
+00:31:28,600 --> 00:31:36,020
+راية الحق من قبضة جلاها الوقى ونماها الندى وقبل
+
+286
+00:31:36,020 --> 00:31:43,640
+شهيدا على أرضها دعى باسمها الله واستشهده فلسطين
+
+287
+00:31:43,640 --> 00:31:51,810
+يفضي حماك الشبابو جل الفدائي والمفتدى فلسطين تحميك
+
+288
+00:31:51,810 --> 00:31:55,730
+مننا الصدور فإما الحياة وإما الرجل الشاعر علي
+
+289
+00:31:55,730 --> 00:32:00,610
+محمود طه من أوائل الشعارة الذين أطلقوا على المقاتل
+
+290
+00:32:00,610 --> 00:32:04,950
+الفلسطيني لقب الفدائي هو ابراهيم توقان يعني من
+
+291
+00:32:04,950 --> 00:32:08,550
+أوائل الذين أطلقوا لقب الفدائي على المقاتل
+
+292
+00:32:08,550 --> 00:32:14,030
+الفلسطيني الفلسطيني ابراهيم توقان والشاعر علي
+
+293
+00:32:14,030 --> 00:32:14,890
+محمود طه
+
+294
+00:32:27,390 --> 00:32:31,830
+الشاعر اللي محمود طه يعني عرف عنه بأنه كان شاعر
+
+295
+00:32:31,830 --> 00:32:39,110
+رومانسيا شاعرا رومانسيا لكن
+
+296
+00:32:39,110 --> 00:32:45,590
+عندما نداه وواجبه الوطني والقومي
+
+297
+00:32:45,590 --> 00:32:52,750
+والإسلامي لدب الندا وقال
+
+298
+00:32:52,750 --> 00:32:58,510
+كلمة الفصل في قضيةالعرب الأولى وقضية المسلمين
+
+299
+00:32:58,510 --> 00:33:05,790
+الأولى والذي يلاحظ الأدب المصري على صعيد الشعري أو
+
+300
+00:33:05,790 --> 00:33:10,630
+على صعيد النثري يجد أن أغلبه يخلوا من القضية
+
+301
+00:33:10,630 --> 00:33:19,150
+الفلسطينية خذوا أدب نجيب محفوظ أو محمود تيمور أو
+
+302
+00:33:19,150 --> 00:33:26,130
+طفيخ الحكيم أو شعر العقالأو شعري المازني أو غيرهم
+
+303
+00:33:26,130 --> 00:33:32,630
+من الشعراء الأودباء المصري للأسفيخلوا شعرهم وأدبهم
+
+304
+00:33:32,630 --> 00:33:37,070
+من الحديث عن القضية الفلسطينية ومقاس القضية
+
+305
+00:33:37,070 --> 00:33:42,510
+الفلسطينية وأحوال اللاجئين الفلسطينيين والدعوة إلى
+
+306
+00:33:42,510 --> 00:33:47,310
+المقاومة والدعوة إلى نصرة الشعب الفلسطيني وهذه
+
+307
+00:33:47,310 --> 00:33:53,530
+إحدى المآخر أو أحد المآخر على الأدب المصري الحدي
+
+308
+00:33:53,530 --> 00:33:57,630
+والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/h3jwlDec42w_raw.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/h3jwlDec42w_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1c7bbe9f9899d19b926e1dc6aabcbac5df268df0
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/h3jwlDec42w_raw.srt
@@ -0,0 +1,1232 @@
+1
+00:00:20,740 --> 00:00:23,500
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,500 --> 00:00:26,760
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,760 --> 00:00:34,300
+وبعد نبدأ ان شاء الله بقراءة لقصيدة فلسطين للشاعر
+
+4
+00:00:34,300 --> 00:00:40,520
+علي محمود طه اتفضلي اخي
+
+5
+00:00:40,520 --> 00:00:47,580
+جاوز الظالمون المدى فحق الجهاد وحق الفدا انا
+
+6
+00:00:47,580 --> 00:00:55,230
+اتركهم يغصوك انا اتركهمأنا اتركهم يغصبون عروبة مجد
+
+7
+00:00:55,230 --> 00:01:03,310
+الأبوة والسؤددة وليسوا بغير صليل السيوف يجيبون
+
+8
+00:01:03,310 --> 00:01:11,050
+صوتا لنا أو صدا فجرد حسامك من غمده فليس له بعد أن
+
+9
+00:01:11,050 --> 00:01:17,720
+يغمدحسامك .. الحسام ممكن يكون حساما، ممكن يكون
+
+10
+00:01:17,720 --> 00:01:25,600
+سكينا، و ممكن أن يكون بلططا أو مدية، أي شيء يمكن
+
+11
+00:01:25,600 --> 00:01:32,510
+أن يكون حساما، نعمأخي أيها العربي الأبي أرى اليوم
+
+12
+00:01:32,510 --> 00:01:39,810
+موعدنا للغدا أخي أقبل الشرق في أمة ترد الظلال
+
+13
+00:01:39,810 --> 00:01:46,250
+وتحيي الهدى أخي إن في القدس أختلنا أعد لها
+
+14
+00:01:46,250 --> 00:01:54,070
+الذابحون المدى صبرنا على غدرهم قادرينوكننا لهم
+
+15
+00:01:54,070 --> 00:02:02,550
+قدرا مرصدا أخي قم إلى قبلة المشرقين لنحمي الكنيزة
+
+16
+00:02:02,550 --> 00:02:10,350
+والمسجد أخي قم إليها نشق الغمارة دما قانيا وضضا
+
+17
+00:02:10,350 --> 00:02:19,720
+مرعدا لاحظوا اتكرار أخي قم .. أخي قمالدعوة الصريحة
+
+18
+00:02:19,720 --> 00:02:24,320
+والواضحة والبينة إلى النهوض والقيام والمقاومة
+
+19
+00:02:24,320 --> 00:02:34,380
+والدفاع أخي إن جرى في طراها دمى وشبّى الضرام بيها
+
+20
+00:02:34,380 --> 00:02:38,950
+.. وشبّى الضرام .. وشبّى الضراماجعلوها على المبنى
+
+21
+00:02:38,950 --> 00:02:44,550
+المجهود وشُبّى الضرام وشُبّى الضرام و بيها مُقَدَى
+
+22
+00:02:44,550 --> 00:02:52,430
+ففتش على مُهجة حرة أبت أن يمر عليها العِدى وقدرا
+
+23
+00:02:52,430 --> 00:02:59,450
+يتلحق من قَبضة جلاها الوَغَى ونماها الندى وقبل
+
+24
+00:02:59,450 --> 00:03:09,330
+شهيدا على أرضها دعى باسمها الله واسمهباسمها الله و
+
+25
+00:03:09,330 --> 00:03:23,370
+أستو الشهدة .. و أستو الشهدة .. و أستو
+
+26
+00:03:23,370 --> 00:03:31,530
+الشهدة ان شاء
+
+27
+00:03:31,530 --> 00:03:36,660
+الله الحياةوالنصر والتحير بإذن الله تأمر ده
+
+28
+00:03:36,660 --> 00:03:42,920
+فلعدونا و لأعدائنا بإذن الله تعالى نأتي لتحليل
+
+29
+00:03:42,920 --> 00:03:52,200
+النص وقراه في هذا النص الشعري للشاعر علي محمود طه
+
+30
+00:03:52,200 --> 00:03:57,880
+رحمه الله الكلمة المفتاحية في النص لاحظوا أن
+
+31
+00:03:57,880 --> 00:04:02,180
+الكلمة المفتاحية التي تتكرر في النص هي كلمة أخي
+
+32
+00:04:03,250 --> 00:04:08,250
+لذلك البعض أطلق على القصيدة قصيدة أخي والبعض أطلق
+
+33
+00:04:08,250 --> 00:04:14,810
+على القصيدة قصيدة فلسطين وكلا العنوانين يصلحوا
+
+34
+00:04:14,810 --> 00:04:22,330
+عنوانا للقصيدة لاحظوا الشاعر عندما قال أخي حلف حرف
+
+35
+00:04:22,330 --> 00:04:29,730
+النداءسواء كان الهمزة أو كان حرف نداء الـ Ya ما
+
+36
+00:04:29,730 --> 00:04:35,290
+قال يا أخي أو قال أخي قال أخي جاوز الظالمون المدى
+
+37
+00:04:35,290 --> 00:04:43,790
+أخي قم .. أخي قم دلالة على القرب المكاني والنفسي
+
+38
+00:04:43,790 --> 00:04:49,270
+فلم يريد الشاعر حتى حرف النداء أن يكون حاجزا بين
+
+39
+00:04:49,270 --> 00:04:54,450
+الإنسان العربي وأخيه العربيفرغدا يكون قريبا من
+
+40
+00:04:54,450 --> 00:04:59,330
+نفسه قريبا من قلبي قريبا من شعوري قريبا من مكاني
+
+41
+00:04:59,330 --> 00:05:07,550
+منجدا له لذلك ناداه بهذا النداء و حلف حرف النداء
+
+42
+00:05:07,550 --> 00:05:13,690
+حتى يدل على هذا القرب الذي يصل إلى حد الالتصاق يصل
+
+43
+00:05:13,690 --> 00:05:18,010
+إلى حد اللي هو الالتصاق بين العربي وبين أخيه
+
+44
+00:05:18,010 --> 00:05:27,560
+العربيالشاعر عندما استخدم مفرضة أخي يستثمر الرصيد
+
+45
+00:05:27,560 --> 00:05:33,710
+الدينيوالشعب العربي شعبه المتدين شعبه المتدين
+
+46
+00:05:33,710 --> 00:05:41,010
+ويستثمر كذلك الموروث الشعبي لكلمة أخي ماذا تمثل في
+
+47
+00:05:41,010 --> 00:05:45,910
+ميراتنا وفي عاداتنا وفي تقاليدنا كذلك يستثمر
+
+48
+00:05:45,910 --> 00:05:52,710
+الرصيد الاجتماعي لهذه الكلمة حتى يستثير من خلالها
+
+49
+00:05:52,710 --> 00:05:57,390
+حمية الإنسان العربي وحمية المجتمع العربي وحمية
+
+50
+00:05:57,390 --> 00:06:06,270
+الشعوب العربيةتكرار نداء لماذا كرر الشعر نداء؟ كم
+
+51
+00:06:06,270 --> 00:06:11,130
+مرة تكرر نداء أخي؟ سبع مرات على ماذا يدل ذلك؟ هذا
+
+52
+00:06:11,130 --> 00:06:17,410
+التكرار على ماذا يدل؟ تكرار سبع مرات أخي أخي أخي
+
+53
+00:06:17,410 --> 00:06:20,910
+أخي ما دلالته؟
+
+54
+00:06:23,260 --> 00:06:28,040
+التاكيد عندما ينادي كلمة أخوك فإنه يدل على الحاجة
+
+55
+00:06:28,040 --> 00:06:33,200
+أنه يوجد لديه حاجة يريد أن يستخدم الأخوة لكي
+
+56
+00:06:33,200 --> 00:06:38,860
+ينتبهوا لها أدل على الحاجة فتكرار هذا النداء أخي
+
+57
+00:06:38,860 --> 00:06:44,960
+يدل على أن الشاعر لا عنوان له إلا أخاه هذا هو
+
+58
+00:06:44,960 --> 00:06:50,310
+العنوان الوحيد الذي يناديهلا شرق ولا غرب ولا أمم
+
+59
+00:06:50,310 --> 00:06:55,850
+المتحدة ولا حقوق الإنسان لا ينجد الأخ العربي إلا
+
+60
+00:06:55,850 --> 00:07:01,410
+الأخ العربي إلا الأخ العربي مافي نجدة من العربي
+
+61
+00:07:01,410 --> 00:07:05,730
+إلا من الأخ العربي لذلك يلح عليه في النداء ويكرر
+
+62
+00:07:05,730 --> 00:07:13,010
+هذا النداء في هذه القصيدة أو هذا النصر كذلك لفظ
+
+63
+00:07:13,010 --> 00:07:20,920
+أخي يشير إلى عذوبةعذوبة في الصوت وعذوبة في النفس
+
+64
+00:07:20,920 --> 00:07:29,580
+وراحة للأعصاب عندما تشعر بأن أخاك قريب منك وأنك
+
+65
+00:07:29,580 --> 00:07:35,440
+تناديه تشعر بنوع من الراحة النفسية وهدأت البال وأن
+
+66
+00:07:35,440 --> 00:07:42,910
+لك رقنا شديدا تأوي إليهوهو .. وهو أخوك العربي نعم
+
+67
+00:07:42,910 --> 00:07:49,510
+ممكن أن يكون لدي عذوبة في النغم وفي أحساس وتقارف
+
+68
+00:07:49,510 --> 00:07:53,670
+الكلمات صحيح نعم فلذلك هذه العذوبة تدفع الشاعر
+
+69
+00:07:53,670 --> 00:07:59,250
+كذلك إلى التكرار نلاحظ في الشعر القديم أن الشاعر
+
+70
+00:07:59,250 --> 00:08:05,510
+إذا ذكر بلده أو موطنه كان يكررذكر البلد والموطن ..
+
+71
+00:08:05,510 --> 00:08:09,790
+لماذا؟ لما يحلث من عذوبة .. من عذوبة في النفس
+
+72
+00:08:09,790 --> 00:08:16,210
+وعذوبة كذلك في النظر لغة القصيدة القصيدة فصيحة
+
+73
+00:08:16,210 --> 00:08:22,270
+الألفار .. سهلة اللغة قصيدة فصيحة أو سهلة لا يوجد
+
+74
+00:08:22,270 --> 00:08:29,050
+فيها كلمات حوشية ومعجمية وللشاعر في ذلك غرض بين
+
+75
+00:08:29,050 --> 00:08:36,250
+واضحلأن القصيدة قصيدة شعبية أراد أن تكون قصيدة
+
+76
+00:08:36,250 --> 00:08:41,070
+الجماهير العربية الفلاح و العامل و الأستاذ و
+
+77
+00:08:41,070 --> 00:08:45,650
+الموظف و الطالب و التلميذ جميع طبقات الجماهير
+
+78
+00:08:45,650 --> 00:08:51,370
+العربية فلذلك يجب أن تكون اللغة لغة فصيحة و لغة
+
+79
+00:08:51,370 --> 00:08:58,910
+سهلة حتى تصل معانيها إلى كل جماهير الشعب العربي
+
+80
+00:09:00,570 --> 00:09:06,450
+تمتاز اللغة بالتداولية اللغة المتداولة لها صيرورة
+
+81
+00:09:06,450 --> 00:09:12,570
+ليست لغة انحوشية ولا لغة المعجمات إنما لغة التي
+
+82
+00:09:12,570 --> 00:09:16,690
+يتخاطب بها الناس في النوادي أو في الشوارع أو في
+
+83
+00:09:16,690 --> 00:09:21,330
+البيوت أو يتخاطبون بها في الصحف والمجلة ممكن إنها
+
+84
+00:09:21,330 --> 00:09:24,950
+تكون أقرب إلى العاميةلأ ليست عامية احنا بقولنا
+
+85
+00:09:24,950 --> 00:09:29,510
+فصيحة سهلة فصيحة سهلة ليست عامية اطلاقا مافي
+
+86
+00:09:29,510 --> 00:09:34,530
+اطلاقا مافي عامية في لغة علي محمود الطاقة الألفاظ
+
+87
+00:09:34,530 --> 00:09:41,770
+ذات دلالات دينية واضحة فحق الجهاد و حق الفدا قم
+
+88
+00:09:41,770 --> 00:09:48,730
+إلى قبلة المشرقينلنحمل كنيسة والمسجدة الضلال
+
+89
+00:09:48,730 --> 00:09:56,690
+القبلة راية الحق كلها الفاظ دينية يستثمر الشاعر
+
+90
+00:09:56,690 --> 00:10:02,140
+الشعور الديني عند الإنسان العربيو هذا يدل على أن
+
+91
+00:10:02,140 --> 00:10:09,440
+قضية فلسطين في صميمها و في جوهرها قضية من قضايا
+
+92
+00:10:09,440 --> 00:10:13,460
+الأمة الدينية و التاريخية و السياسية و ليست قضية
+
+93
+00:10:13,460 --> 00:10:18,720
+سياسية أيضا قضية دينية لأن في القلب منها مصر النبي
+
+94
+00:10:18,720 --> 00:10:25,390
+صلى الله عليه و سلموأولى القبلتين لذلك هذه قضية
+
+95
+00:10:25,390 --> 00:10:30,070
+دينية وقضية سياسية وقضية تاريخية أيضا الفاتحة
+
+96
+00:10:30,070 --> 00:10:40,430
+الأسكارية أيضا الفاتحة الأسكارية اعطونا أمثلة حسام
+
+97
+00:10:40,430 --> 00:10:48,250
+فجر الحسام غم عشق الغمار صاليل السيوف صاليل السيوف
+
+98
+00:10:48,250 --> 00:10:57,300
+احسنتىماذا أيضا ؟ لضن مرعدة جلاها الوغا جلاها
+
+99
+00:10:57,300 --> 00:11:02,760
+الوغا حسنتم .. لحظوا الفاظ العسكرية واضحة جدا لأن
+
+100
+00:11:02,760 --> 00:11:08,240
+الشاعر يدعو للمقاومة يدعو للقتال يدعو للجهاد يدعو
+
+101
+00:11:08,240 --> 00:11:15,680
+للنضال لذلك لابد ان تكون هناك الفاظ العسكرية حاضرة
+
+102
+00:11:15,680 --> 00:11:23,370
+في نص اللي هو الشاعرغلبة الأسلوب الانشائي تتذكروا
+
+103
+00:11:23,370 --> 00:11:28,430
+لما اتحدثنا عن أحمد شوقي هو غلبة الأسلوب الخبري هو
+
+104
+00:11:28,430 --> 00:11:34,030
+غلبة الأسلوب الانشائي النداء والأمر غلبة النداء
+
+105
+00:11:34,030 --> 00:11:44,690
+والأمر أخي أخي أخي قم قم فجرد فلسطين فلسطين كل هذا
+
+106
+00:11:44,690 --> 00:11:45,670
+نداء
+
+107
+00:11:47,700 --> 00:11:55,580
+لأن الشاعر يحمل رسالة قومية ورسالة عربية هو
+
+108
+00:11:55,580 --> 00:12:01,100
+استخدام فعل أمر الذي يدل على التحريض القادر على
+
+109
+00:12:01,100 --> 00:12:06,020
+تحريك مشاعر الجماهير العربية أو الإنسان العربي
+
+110
+00:12:06,020 --> 00:12:11,160
+والتحريض نصف القوة كما قال العلماء يا أيها النبي
+
+111
+00:12:11,160 --> 00:12:20,030
+حرض المؤمنين على القتال فكله نشيدوكل كلمة وكل
+
+112
+00:12:20,030 --> 00:12:24,870
+خاطرة وكل مقالة وكل post على ال facebook وعلى
+
+113
+00:12:24,870 --> 00:12:29,850
+شبكات التواصل الاجتماعي يدخلوا في باب التحريض
+
+114
+00:12:29,850 --> 00:12:35,450
+الإنسان المأجور عليهولذلك اليوم عدونا يصرخ من هذا
+
+115
+00:12:35,450 --> 00:12:41,470
+التحريض على شبكات التواصل الاجتماعي يصرخ لأن هذا
+
+116
+00:12:41,470 --> 00:12:47,030
+التحريض قد أوجد هذه الثورة وأوجد هذه الهبة
+
+117
+00:12:47,030 --> 00:12:51,950
+الجمهورية فالتحريض عند الشاعر واضح جدا قوة التحريض
+
+118
+00:12:51,950 --> 00:12:57,330
+واضحة من خلال فعل الأمر ومن خلال الندامالموسيقى ..
+
+119
+00:12:57,330 --> 00:13:06,910
+الموسيقى هي البحر المتقارب أو المتقارب ينتمي
+
+120
+00:13:06,910 --> 00:13:13,150
+الوعائش الموسيقي بحر المتقارب أو المتقارب يجوز أن
+
+121
+00:13:13,150 --> 00:13:20,470
+أكون متقارب ومتقارب .. يجوز ماذا يقول سليمان
+
+122
+00:13:20,470 --> 00:13:25,430
+البستاني في مقدمة الإلياذة عن بحر المتقاربقال
+
+123
+00:13:25,430 --> 00:13:33,010
+المتقارب بحر فيه رنة ونغمة مطربة رنة ونغمة مطربة
+
+124
+00:13:33,010 --> 00:13:39,770
+بحر المتقارب على شدة مأنوسة في شدة مأنوسة يعني
+
+125
+00:13:39,770 --> 00:13:44,250
+مألوفة مألوفة يعني مألوفة يعني تأنسها الأذن تألفها
+
+126
+00:13:44,250 --> 00:13:54,070
+الأذن وهو أصلح للعنف منه للرفقوهو أصلحه للعنف منه
+
+127
+00:13:54,070 --> 00:14:00,310
+للرفق يعني يصلح للأغراب العنيفة و العسكرية إذا
+
+128
+00:14:00,310 --> 00:14:04,970
+الشاعر أحسن في اختيار البحر و لا ما أحسن أحسن في
+
+129
+00:14:04,970 --> 00:14:12,750
+اختيار البحر المتقارب أصوات الاستعناء و التفخيم
+
+130
+00:14:12,750 --> 00:14:17,210
+ضادجة في القصيدة حروف التفخيم و أصوات التفخيم
+
+131
+00:14:17,210 --> 00:14:24,810
+واستخدامقوافية الدال و حرف الدال أو صوت الدال من
+
+132
+00:14:24,810 --> 00:14:30,570
+أصوات القوية صوت الدال من أصوات القوية الشديدة
+
+133
+00:14:30,570 --> 00:14:41,590
+لاعبوا حرف الضا حرف الصاد والخاء حرف الاستعلاء ضجة
+
+134
+00:14:41,590 --> 00:14:46,420
+في القصيدة و الموسيقى القصيدةأو يقاع الموسيقى النص
+
+135
+00:14:46,420 --> 00:14:52,240
+أشبه بالموسيقى العسكرية دعونا نستمع إلى شيء من هذه
+
+136
+00:14:52,240 --> 00:14:55,960
+الموسيقى العسكرية في النص
+
+137
+00:15:23,530 --> 00:15:24,930
+موسيقى
+
+138
+00:15:38,170 --> 00:15:39,570
+موسيقى
+
+139
+00:16:01,940 --> 00:16:03,340
+موسيقى
+
+140
+00:16:16,750 --> 00:16:25,770
+موسيقى موسيقى موسيقى
+
+141
+00:16:35,370 --> 00:16:40,110
+لاحظوا الموسيقى ما طبيعة الموسيقى اللتي سمعتموها
+
+142
+00:16:40,110 --> 00:16:47,380
+قصيدة حماسية .. موسيقى حماسية عسكريةصافية تبعث
+
+143
+00:16:47,380 --> 00:16:52,800
+الحماس في نفس الإنسان العربي والألفاظ القوية
+
+144
+00:16:52,800 --> 00:16:59,120
+والألفاظ الضادة والصاخبة تحدث هذا الجو العسكري
+
+145
+00:16:59,120 --> 00:17:05,200
+يشعر الإنسان كأنه ذاهب إلى معركة عسكرية الآن كأنه
+
+146
+00:17:05,200 --> 00:17:11,330
+ذاهب كأنه يحشدفي .. نعم يحشد في صفوف أو في كتائب
+
+147
+00:17:11,330 --> 00:17:17,870
+ويدهب اللي هو إلى ساحة القتال أو ساحة الجهاد الشعر
+
+148
+00:17:17,870 --> 00:17:24,070
+نجح حقيقة في استثمار الوعاء الموسيقي لبحر المتقارب
+
+149
+00:17:24,070 --> 00:17:28,590
+وخصائصه الموسيقية ونجح كذلك في استثمار أصوات
+
+150
+00:17:28,590 --> 00:17:33,390
+الاستعلاء وتوظيفة وإيقاع الموسيقى النصر عندما
+
+151
+00:17:33,390 --> 00:17:38,500
+سمعنا هذا الإيقاع من أحد الملحنينوجدنا فعلا أن
+
+152
+00:17:38,500 --> 00:17:43,340
+الموسيقى هي موسيقى أشبه الموسيقى العسكري التي تبعت
+
+153
+00:17:43,340 --> 00:17:48,380
+الحماس في نفس الإنسان العربي الذي خبى فيه الحماس
+
+154
+00:17:48,380 --> 00:17:59,800
+وخبت فيه المرؤة وهذا النص عمره يقارب سبعين عامة
+
+155
+00:17:59,800 --> 00:18:08,350
+فلابد من استنهادويقاد وإشعال وإدرام هذا الحماس
+
+156
+00:18:08,350 --> 00:18:12,230
+وهذه المرؤة وهذه النخوة في نفس الإنسان العربي من
+
+157
+00:18:12,230 --> 00:18:20,190
+خلال هذه الكلمات الحماسية الرؤية
+
+158
+00:18:20,190 --> 00:18:27,270
+القصيدة ليست فقط صوتا حماسيا صافيا القصيدة تمتلك
+
+159
+00:18:27,270 --> 00:18:33,840
+رؤية نعم دكتور قاطية مدى القصيدة لماذااه المد حتى
+
+160
+00:18:33,840 --> 00:18:40,780
+يعطينا يعني نوع من الاتساع في الصوت اتساع لا منتهي
+
+161
+00:18:40,780 --> 00:18:49,400
+اتساع ومد ونفس يعني لا حدود له في القصيدة هذه
+
+162
+00:18:49,400 --> 00:18:57,700
+القصيدة رائعة وحرف الدال حرف قوي لو جاء مضمومايكون
+
+163
+00:18:57,700 --> 00:19:03,880
+ثقيل .. يكون ثقيلا على اللسان و لو جاء مكسورا يكون
+
+164
+00:19:03,880 --> 00:19:09,820
+فيه رقة .. فيه رقة و انكسار و الشاعر يريد .. يريد
+
+165
+00:19:09,820 --> 00:19:15,060
+موسيقى قوية فالأنسب لذلك هو حركة الفتح .. الأنسب
+
+166
+00:19:15,060 --> 00:19:21,880
+لذلك حركة الفتح كل قصيدة ليست قصيدة حماسية فيها
+
+167
+00:19:21,880 --> 00:19:30,010
+رؤية الشاعر يمتلك رؤيةيحذر من ضياع فلسطين ويدعو
+
+168
+00:19:30,010 --> 00:19:38,050
+لاستدراك فلسطين ويرسم لنا الطريق لتحرير فلسطين من
+
+169
+00:19:38,050 --> 00:19:44,730
+خلال هذا النص القصير لم تكتف القصيدة بالنفس
+
+170
+00:19:44,730 --> 00:19:49,290
+الحماسي بل انطبط على رؤية واضحة في الدفاع عن الحق
+
+171
+00:19:49,290 --> 00:19:55,580
+العربي لما قال أخي جاوز الظالمون المدىفحق الجهاد
+
+172
+00:19:55,580 --> 00:20:03,220
+.. الجهاد حق والدفاع حق والمقاومة حق وليست إرهابا
+
+173
+00:20:03,220 --> 00:20:09,380
+وليست اعتداءا وليست إجراما كما يصورها اليوم الغرب
+
+174
+00:20:09,380 --> 00:20:15,240
+أو تصورها إسرائيل رسمت لنا الطريق لعدم ضياء فلسطين
+
+175
+00:20:15,240 --> 00:20:24,370
+ولحفاظ على فلسطين أرى اليوم موعدنا لغدا فجردو سامك
+
+176
+00:20:24,370 --> 00:20:31,190
+من غنده و ليسوا بغيري صليل الصيوف يجيبونا صوتا لنا
+
+177
+00:20:31,190 --> 00:20:36,070
+أو صبر هذا هو الطريق لتحريك فلسطين و لعادة فلسطين
+
+178
+00:20:36,070 --> 00:20:40,910
+و الطريق لاستردادها بالأمس يعني شهدته
+
+179
+00:20:43,460 --> 00:20:50,640
+لقطات على شبكة التواصل الاجتماعي لمجموعة من
+
+180
+00:20:50,640 --> 00:20:56,400
+المواطنين المصريين الأخوة المصريين كان السائل يطلب
+
+181
+00:20:56,400 --> 00:21:04,140
+إليهم أن يقولوا كلمة واحدة أن يقولوا كلمة واحدة أن
+
+182
+00:21:04,140 --> 00:21:10,660
+يقولوا تعيش إسرائيل ويسقط العرب وخذ عشرين ألف
+
+183
+00:21:10,660 --> 00:21:16,830
+إجنانفلم يجدوا مصريا واحدا يقبل أن يقول هذه الكلمة
+
+184
+00:21:16,830 --> 00:21:22,230
+من طفلا إلى رجلا كبير قالوا أنا لا أريد مالا .. لا
+
+185
+00:21:22,230 --> 00:21:25,750
+يمكن لو أدفع كل عمري أن أقول .. قالوا احنا بنمثل
+
+186
+00:21:25,750 --> 00:21:29,370
+.. تمثيل .. هذا فيلم .. فيلم رفض أن يقول هذه
+
+187
+00:21:29,370 --> 00:21:35,050
+الكلمة الإنسان العربي رغم هذا التزوير و هذا
+
+188
+00:21:35,050 --> 00:21:43,380
+التزوير للوعي العربي و رغمهذا التخدير للإحساس
+
+189
+00:21:43,380 --> 00:21:49,280
+العربي و للحماسة العربية لكن نقول بفضل الله تعالى
+
+190
+00:21:49,280 --> 00:21:55,820
+أن هناك ما زال رصيد كبير عند الإنسان العربي من
+
+191
+00:21:55,820 --> 00:22:00,320
+الحمية و من الحماس و من الأمل و من الوطنية و
+
+192
+00:22:00,320 --> 00:22:04,710
+النزاهة و الشرفالتي ان شاء الله تتكوّل لتعيد لنا
+
+193
+00:22:04,710 --> 00:22:11,450
+الأرض الفلسطينية المتصبة وتعيد لنا مصرانا وأقصانا
+
+194
+00:22:11,450 --> 00:22:18,330
+وعزتنا ومسجدنا وحدتنا بإذن الله تعالى نعم في
+
+195
+00:22:18,330 --> 00:22:25,410
+تعليق؟ لأ قولي مافي مشكلة إذا عندك شيء تفضلي إذا
+
+196
+00:22:25,410 --> 00:22:32,110
+القصيدة كما قلنا انطوت على اللي هو رؤيةواضحة
+
+197
+00:22:32,110 --> 00:22:37,050
+وجالية وهذه الرؤية التي انطلق منها الشاعر ليست
+
+198
+00:22:37,050 --> 00:22:41,590
+رؤية خاصة بالشاعر هي رؤية يجم عليها كل العرب أو
+
+199
+00:22:41,590 --> 00:22:45,530
+الجماهير العربية ويجم عليها الإنسان البسيط بعيدا
+
+200
+00:22:45,530 --> 00:22:51,690
+عن تنظيرات السياسة وبعيدا عن فلسفة المفرطين
+
+201
+00:22:51,690 --> 00:22:58,910
+وتبليرات مسويغاتهم هذه الفطرة العربية البسيطةوهذا
+
+202
+00:22:58,910 --> 00:23:04,250
+هو الضمير العربي البسيط الذي يؤمن أنه لا عودة لهذه
+
+203
+00:23:04,250 --> 00:23:09,230
+الأرض إلا بالمقاومة وإلا بالسيف وإلا بالجهاد كما
+
+204
+00:23:09,230 --> 00:23:15,490
+أخذت هذه الأرض لاحظوا أن النص ما زال حاضرا في ضمير
+
+205
+00:23:15,490 --> 00:23:19,920
+الإنسان العربي وفي ضمير الجماهير العربيةرغم أنه
+
+206
+00:23:19,920 --> 00:23:25,520
+مضى عليه ما يقار قلنا سبعون عامة لكن ما زال حاضرا
+
+207
+00:23:25,520 --> 00:23:30,360
+في ضماهير الجمهور العربية وفي ضمير الإنسان العربي
+
+208
+00:23:30,360 --> 00:23:37,260
+لماذا فلسطين بما كانتها و تاريخها وحاضرها وإنسانها
+
+209
+00:23:37,260 --> 00:23:41,820
+وجعها البؤرة الملتهبة للإنسان العربي ما زالت
+
+210
+00:23:41,820 --> 00:23:48,900
+فلسطين القدسغزة ضفة 48 حيفا يافا عكا ما زالت
+
+211
+00:23:48,900 --> 00:23:55,960
+البُعرة الملتهبة للوجدان العربي لذلك تحظى القصيدة
+
+212
+00:23:55,960 --> 00:24:01,460
+بالذيوع وهي ما زالت تسكن الوجدان العربي لارتباطها
+
+213
+00:24:01,460 --> 00:24:06,580
+بقضية المسلمين وقضية العربي الأولى ألا وهي قضية
+
+214
+00:24:06,580 --> 00:24:07,540
+فلسطين
+
+215
+00:24:10,810 --> 00:24:15,250
+فلاحظوا أن القصيدة لم تكن طويلة القصيدة ليست طويلة
+
+216
+00:24:15,250 --> 00:24:21,170
+كام بيتا تقريبا عندنا ستة
+
+217
+00:24:21,170 --> 00:24:26,690
+عشر بيتا ربما حدفنا بيتين لأن فيهم إشكال كما قلنا
+
+218
+00:24:26,690 --> 00:24:34,590
+إشكال عقدي حدفنا بيتين يعني ممكن تكون ثمانية عشر
+
+219
+00:24:34,590 --> 00:24:39,770
+بيتا يعني قصيدة ليست طويلةلماذا حرس الشاعر أن تكون
+
+220
+00:24:39,770 --> 00:24:45,790
+القصيدة محدودة النفس ليست طويلة؟ لماذا حرس الشاعر؟
+
+221
+00:24:45,790 --> 00:24:52,150
+انها قصيدة شعبية شعبية؟ ايوة قصيدة شعبية والكلام
+
+222
+00:24:52,150 --> 00:24:57,370
+ينسي بعضه بعضا لذلك أرادها أن تكون قصيدة قصيرة حتى
+
+223
+00:24:57,370 --> 00:25:02,750
+تحفظ وتجري على ألسنات الناس والجماهير ويتغنى بها
+
+224
+00:25:02,750 --> 00:25:07,130
+الجماهير العربية والإرسال رسالة قوية وطنية
+
+225
+00:25:07,130 --> 00:25:14,450
+وإسلاميةطبعا ورسالة .. رسالة مكثفة وموجزة رسالة
+
+226
+00:25:14,450 --> 00:25:20,450
+مكثفة وموجزة حتى تحفظها الأجيال العربية وتحفظها
+
+227
+00:25:20,450 --> 00:25:26,130
+الذاكرة العربية وتحفظها كذلك ضمير الإنسان العربي
+
+228
+00:25:26,130 --> 00:25:32,240
+والأذن العربية وتجري على ألسنات الأجيال العربيةكما
+
+229
+00:25:32,240 --> 00:25:37,300
+قلنا إلى الآن القصيدة حاضرة يعني بيننا وحاضرة يعني
+
+230
+00:25:37,300 --> 00:25:41,740
+في ضمير الإنسان العربي والوجدان العربي فضل يا تمام
+
+231
+00:25:41,740 --> 00:25:45,340
+الدكتور يمكن تطبيقها لقام خيره .. خيره الكلام يبقى
+
+232
+00:25:45,340 --> 00:25:51,340
+صلى ودًا حتى يكون كلام الشاعر ده دلالة أكبر اطلب
+
+233
+00:25:51,340 --> 00:25:56,540
+المصداق يتباع يعني هو اتصل على هذه الأجهزة بالرغم
+
+234
+00:25:56,540 --> 00:26:01,840
+من أنها تحتويصحيح صحيح يعني أرادها أن تكون أغرية
+
+235
+00:26:01,840 --> 00:26:09,040
+شعبية و لاحظوا أنه قلنا لكم عدة مغنين غنى و لحنى
+
+236
+00:26:09,040 --> 00:26:15,090
+على أصل حميد عبدالوهابوأظن فيروز غنّت هذه القصيدة
+
+237
+00:26:15,090 --> 00:26:19,170
+والفلسطيني محمد عساف وبعض الشعراء أو بعض المغنين
+
+238
+00:26:19,170 --> 00:26:23,110
+العراقيين يعني أصبحت كانت قصيدة العرب قصيدة العرب
+
+239
+00:26:23,110 --> 00:26:28,870
+التي تداولتها ألسنة و أفواه المغنين العرب وهذا
+
+240
+00:26:28,870 --> 00:26:33,930
+يؤكد على شعبية وجماهيرية هذه القصيدة وهذا النص
+
+241
+00:26:33,930 --> 00:26:43,090
+الشعبي قصيدة فلسطين أو قصيدة أخرى ففي سؤالمال
+
+242
+00:26:43,090 --> 00:26:47,230
+لديها سؤال في النص أو في القصيدة أو إضافة؟ما لديها
+
+243
+00:26:47,230 --> 00:26:51,830
+إضافة؟ تفضلي استخدام الفعل الموضح القصيدة نعم كذلك
+
+244
+00:26:51,830 --> 00:26:57,330
+يدل على أن الأمر أصبح مقتضى ومحتوم ممكن في بعض
+
+245
+00:26:57,330 --> 00:27:01,630
+المواضع مثلا عندما قال جاوزك الظالمون يعني هذا
+
+246
+00:27:01,630 --> 00:27:07,650
+أصبح واقعا لا يمكن تغيره وحق الجهاد أصبح هذا أمرا
+
+247
+00:27:07,650 --> 00:27:12,770
+مقضيا لا جدالة ولا رقاشة فيه صحيح هذا كلام صحيح
+
+248
+00:27:20,350 --> 00:27:28,930
+ماذا أيضا إضافات؟ ما لدي إضافات أخرى؟
+
+249
+00:27:28,930 --> 00:27:32,410
+طب لاحظوا هناك عدة قصائد في الشعر العربي بعنوان
+
+250
+00:27:32,410 --> 00:27:42,070
+أخي منها قصيدة ميخاين نعيمة الشعر
+
+251
+00:27:42,070 --> 00:27:47,450
+المهجري اللبناني أخي انضج بعد الحرب غربي بأفعاله
+
+252
+00:27:48,280 --> 00:27:52,740
+قصيدة مشهورة اتحدث فيها عن الحرب ومقالات الحرب
+
+253
+00:27:52,740 --> 00:27:59,940
+ونتائج الحرب ايضا هناك قصيدة للستاذ سيد قطب رحمه
+
+254
+00:27:59,940 --> 00:28:10,600
+الله اخي انت حر ورا السدود قصيدة اخي اظن للشعر
+
+255
+00:28:10,600 --> 00:28:15,360
+محمود درويش هناك قصيدة اخيهل حد يذكرنا محمود درويش
+
+256
+00:28:15,360 --> 00:28:19,620
+و لا مان الشاعر الفلسطيني اللي هو قصيدة بالعنوان
+
+257
+00:28:19,620 --> 00:28:27,940
+اخي المطلوب يكتبوا عندكم كتوبنا سؤال تساؤل ورد
+
+258
+00:28:27,940 --> 00:28:36,080
+في الشعر العربي الحديث جملة
+
+259
+00:28:36,080 --> 00:28:46,730
+من القصائد تحمل ذات العنواناللي هو بين قوسين أخي
+
+260
+00:28:46,730 --> 00:28:56,250
+اكتبي لنا او اكتبي تحليلا للقصائد
+
+261
+00:28:56,250 --> 00:29:00,270
+الثلاث من
+
+262
+00:29:00,270 --> 00:29:04,110
+جهتي المضمون
+
+263
+00:29:04,110 --> 00:29:07,150
+أو
+
+264
+00:29:07,150 --> 00:29:11,670
+اللغة أو الموسيقى
+
+265
+00:29:13,900 --> 00:29:20,700
+أو يعني اختاروا أمرا واحدا إما مجات المضمون أو
+
+266
+00:29:20,700 --> 00:29:27,630
+اللغة أو الموسيقىهو يوجد أكتر من قصيدة ربما بعض
+
+267
+00:29:27,630 --> 00:29:35,090
+الطالبات أحصينا رب .. يمكن سبعة قصائد بعنوان أخي
+
+268
+00:29:35,090 --> 00:29:40,950
+نحن نريد اللي هو ثلاث يعني قصائد وخاصة قصيدتي
+
+269
+00:29:40,950 --> 00:29:44,890
+ميكاين وعيما وقصيدة علي محمود لأن هذه تدعو إلى
+
+270
+00:29:44,890 --> 00:29:50,770
+الحرب وهذه تنفر من الحرب الأولى تدعو إلى المقاومة
+
+271
+00:29:50,770 --> 00:29:54,670
+والحرب والثانية تنفر من الحرب
+
+272
+00:29:58,720 --> 00:30:01,620
+دعونا نقرأ القصيدة إذا كان هناك سؤال من تقرأ
+
+273
+00:30:01,620 --> 00:30:06,720
+القصيدة اتفضلي أفي
+
+274
+00:30:06,720 --> 00:30:13,740
+.. أفي جاوز الظالمون المدى فحق الجهاد و حق الفدا
+
+275
+00:30:13,740 --> 00:30:20,920
+هنتركهم يقصبون الغروبة مجد الأقوة و السؤداد و
+
+276
+00:30:20,920 --> 00:30:28,030
+ليسوا بغير صليل السيوب يجيبون صوتا لنا أو صداتجدد
+
+277
+00:30:28,030 --> 00:30:36,810
+حسامك من نمذه فليس له بعد أي أمدة أخي أيها العربي
+
+278
+00:30:36,810 --> 00:30:43,750
+الأبي أرى اليوم موعدنا للغدا أخي أقبل الشرق في أمة
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+279
+00:30:43,750 --> 00:30:51,190
+ترد طلالة وتحيي الهدى أخي إن في القدس أختى لنا
+
+280
+00:30:51,190 --> 00:30:58,910
+أعدّلها الذابحون الهدىصبرنا على قدرهم قادرين وكنا
+
+281
+00:30:58,910 --> 00:31:05,370
+لهم قدرا مرصدا أفي قم إلى قبلة المشرقين لنحمل
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+282
+00:31:05,370 --> 00:31:12,190
+كنيسة و المسجدة أفي قم إليها نشق الغمارة منقانيا
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+283
+00:31:12,190 --> 00:31:19,790
+ولدا مرعدة أفي إن جرى في ثراها دمي وشُب قرام بها
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+284
+00:31:19,790 --> 00:31:28,600
+مُقِدةففتش على مهجة حرة أبط أن يمر عليها العدى وخد
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+285
+00:31:28,600 --> 00:31:36,020
+راية الحق من قبضة جلاها الوقى ونماها الندى وقبل
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+286
+00:31:36,020 --> 00:31:43,640
+شهيدا على أرضها دعى باسمها الله واستشهده فلسطين
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+287
+00:31:43,640 --> 00:31:51,810
+يفضي حماك الشبابو جل الفدائي والمفتدى فلسطين تحميك
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+288
+00:31:51,810 --> 00:31:55,730
+مننا الصدور فإما الحياة وإما الرجل الشاعر علي
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+289
+00:31:55,730 --> 00:32:00,610
+محمود طه من أوائل الشعارة الذين أطلقوا على المقاتل
+
+290
+00:32:00,610 --> 00:32:04,950
+الفلسطيني لقب الفدائي هو ابراهيم توقان يعني من
+
+291
+00:32:04,950 --> 00:32:08,550
+أوائل الذين أطلقوا لقب الفدائي على المقاتل
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+292
+00:32:08,550 --> 00:32:14,030
+الفلسطيني الفلسطيني ابراهيم توقان والشاعر علي
+
+293
+00:32:14,030 --> 00:32:14,890
+محمود طه
+
+294
+00:32:27,390 --> 00:32:31,830
+الشاعر اللي محمود طه يعني عرف عنه بأنه كان شاعر
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+295
+00:32:31,830 --> 00:32:39,110
+رومانسيا شاعرا رومانسيا لكن
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+296
+00:32:39,110 --> 00:32:45,590
+عندما نداه وواجبه الوطني والقومي
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+297
+00:32:45,590 --> 00:32:52,750
+والإسلامي لدب الندا وقال
+
+298
+00:32:52,750 --> 00:32:58,510
+كلمة الفصل في قضيةالعرب الأولى وقضية المسلمين
+
+299
+00:32:58,510 --> 00:33:05,790
+الأولى والذي يلاحظ الأدب المصري على صعيد الشعري أو
+
+300
+00:33:05,790 --> 00:33:10,630
+على صعيد النثري يجد أن أغلبه يخلوا من القضية
+
+301
+00:33:10,630 --> 00:33:19,150
+الفلسطينية خذوا أدب نجيب محفوظ أو محمود تيمور أو
+
+302
+00:33:19,150 --> 00:33:26,130
+طفيخ الحكيم أو شعر العقالأو شعري المازني أو غيرهم
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+303
+00:33:26,130 --> 00:33:32,630
+من الشعراء الأودباء المصري للأسفيخلوا شعرهم وأدبهم
+
+304
+00:33:32,630 --> 00:33:37,070
+من الحديث عن القضية الفلسطينية ومقاس القضية
+
+305
+00:33:37,070 --> 00:33:42,510
+الفلسطينية وأحوال اللاجئين الفلسطينيين والدعوة إلى
+
+306
+00:33:42,510 --> 00:33:47,310
+المقاومة والدعوة إلى نصرة الشعب الفلسطيني وهذه
+
+307
+00:33:47,310 --> 00:33:53,530
+إحدى المآخر أو أحد المآخر على الأدب المصري الحدي
+
+308
+00:33:53,530 --> 00:33:57,630
+والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/m2SRt2w8q80_postprocess.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/m2SRt2w8q80_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..71df4609fb0d09229439f022d130498173513f10
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/m2SRt2w8q80_postprocess.srt
@@ -0,0 +1,1672 @@
+1
+00:00:21,240 --> 00:00:23,660
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,660 --> 00:00:27,360
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:27,360 --> 00:00:32,940
+وبعد السلام عليكم ورحمة الله وبركاته وقفنا المرة
+
+4
+00:00:32,940 --> 00:00:40,420
+الماضية في دراستنا لباب المقالة عند مقالة تطبيقية
+
+5
+00:00:40,420 --> 00:00:44,980
+للشيخ مصطفى صادق الرافعي رحم الله والشيخ مصطفى
+
+6
+00:00:44,980 --> 00:00:49,990
+صادق الرافعي هو علم من أعلام أدبنا العربي الحديدبل
+
+7
+00:00:49,990 --> 00:00:55,010
+هو جدير بلقب عميد الأدب العربي وشيخ الأدب العربي
+
+8
+00:00:55,010 --> 00:01:00,010
+وهو رأس المدرسة العربية الإسلامية في الأدب العربي
+
+9
+00:01:00,010 --> 00:01:06,690
+الحديث ولد في مصر في أواخر القرن التاسع عشر الف
+
+10
+00:01:06,690 --> 00:01:12,860
+تمامية و تمانينلأسرة عرفت بالتدين والعلم وامتهان
+
+11
+00:01:12,860 --> 00:01:17,380
+القضاء وهي أسرة الرافعي وقيل إن نسب هذه الأسرة
+
+12
+00:01:17,380 --> 00:01:23,160
+يمتد إلى عمر بن الخطاب رضي الله عنه وكان الرافعي
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+13
+00:01:23,160 --> 00:01:30,060
+فيه حدة إذا سئل عن هذه الحدة قال لأن نسبي ينتهي
+
+14
+00:01:30,060 --> 00:01:36,560
+إلى عمر بن الخطاب فانا أشبه جد عمر رضي الله عنه في
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+15
+00:01:36,560 --> 00:01:45,660
+هذه الحدةدرس المدرسة الابتدائية ووصيب بالصمم فترك
+
+16
+00:01:45,660 --> 00:01:55,020
+المدرسة واعتكف على مكتبة أبيه قراءة ودراسةوعمل
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+17
+00:01:55,020 --> 00:02:04,120
+كاتبا في محكمة طنطا هذا الرجل الكاتب البارع بدأ
+
+18
+00:02:04,120 --> 00:02:10,200
+حياته بالشعر يكتب الشعر ثم بعد ذلك ترك الشعر و
+
+19
+00:02:10,200 --> 00:02:15,800
+اتجه الى المقالةفكتب أروع مقالات الأدب العربي
+
+20
+00:02:15,800 --> 00:02:22,480
+الحديث وجمعها في كتابه الشيق الذائع الصيط وحي
+
+21
+00:02:22,480 --> 00:02:30,660
+القلم كذلك له كتاب في تاريخ داب العربية له كتاب في
+
+22
+00:02:30,660 --> 00:02:35,840
+عجاز القرآن له كتاب في الحب و الرومانسية مع عنوان
+
+23
+00:02:35,840 --> 00:02:42,050
+رسائل الورد له كتاب في الدفاع عن اللغة العربيةوهو
+
+24
+00:02:42,050 --> 00:02:46,550
+الكتاب الذي رد فيه على أصحاب المدّب الجديد ورد فيه
+
+25
+00:02:46,550 --> 00:02:53,190
+على الدكتور طاه حسين في نفيه وجود الشعر الجاهلي في
+
+26
+00:02:53,190 --> 00:02:56,950
+كتابه في الشعر الجاهلي هذا الكتاب أطلق عليه
+
+27
+00:02:56,950 --> 00:03:01,790
+المعركة بين القديم والجديد أو تحت راية القرآن
+
+28
+00:03:01,790 --> 00:03:08,310
+ليشري بأن المعركة تأخذ طابعا إسلاميا دينيا وليس
+
+29
+00:03:08,310 --> 00:03:15,250
+طابعا لغويةلذلك قال عنه تلميذه سعيد العريان إن
+
+30
+00:03:15,250 --> 00:03:21,250
+الرافي رحمه الله كان عندما يدافع عن اللغة كان
+
+31
+00:03:21,250 --> 00:03:27,050
+كأنما يدافع عن الدين لا يفرق بين اللغة والدين وكان
+
+32
+00:03:27,050 --> 00:03:33,170
+يقول رحمه الله إن اللغة من الدين أو إن العربية من
+
+33
+00:03:33,170 --> 00:03:40,200
+الدين بمنزلة الأساس من البناءالأساس من البناء لذلك
+
+34
+00:03:40,200 --> 00:03:47,120
+أولئك الذين حاولوا أن يهدموا لغتنا وعربيتنا إنما
+
+35
+00:03:47,120 --> 00:03:52,720
+أرادوا من ورائ ذلك أن يهدموا ديننا لأن من هدم أساس
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+36
+00:03:52,720 --> 00:04:00,620
+الدين فقد هدم الدينمن هدم أساس الدين فقد هدم الدين
+
+37
+00:04:00,620 --> 00:04:06,440
+كلهم لذلك يعني رحمه الله كان يدافع العربية بكل هذا
+
+38
+00:04:06,440 --> 00:04:13,340
+الحماس ويعني بكل هذا الإخلاص و هذا الصدق وكان يقول
+
+39
+00:04:13,340 --> 00:04:17,580
+عن نفسي أنا رسول العربية في العصر الحاضر أنا رسول
+
+40
+00:04:17,580 --> 00:04:26,930
+العربية في العصر الحاضر توفى مبكرا1937 رحمه الله
+
+41
+00:04:26,930 --> 00:04:33,450
+قبل أن يشهد الأمة عينيه نكبة الأمة في فلسطين
+
+42
+00:04:33,450 --> 00:04:38,850
+المقال الذي بين أيدينا قصة ليدي المتوضية هي قصة
+
+43
+00:04:38,850 --> 00:04:46,710
+حقيقية عاشها هذا الكاتب وكتب على ضوئها وعلى إثرها
+
+44
+00:04:46,710 --> 00:04:52,390
+هذه المقالة الرائعة يتحدث عن أزمة المنابرأزمة
+
+45
+00:04:52,390 --> 00:04:59,590
+المنابع في العالم الإسلامي لنستمع إلى شيء مما كتب
+
+46
+00:04:59,590 --> 00:05:05,650
+الشيخ رحمه الله اتفضل يا فرح قصة الأيد المتوضعة
+
+47
+00:05:05,650 --> 00:05:10,690
+العنوان يشير إلى ماذا؟ ويشير إلى ماذا؟ قصة الأيد
+
+48
+00:05:10,690 --> 00:05:11,610
+المتوضعة
+
+49
+00:05:17,380 --> 00:05:21,420
+قصة الهيدر المتوضع، العنوان يحمل دلالة ل .. ماذا؟
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+50
+00:05:21,420 --> 00:05:28,520
+القص والحكاية، يحمل دلالة القص والحكاية قال الرابو
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+51
+00:05:28,520 --> 00:05:34,180
+الخبر ذهبت .. أيضا العنوان له
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+52
+00:05:34,180 --> 00:05:42,240
+صبغة دينية يشير إلى عادة أو إلى عبادة لدى المسلم،
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+53
+00:05:42,240 --> 00:05:43,740
+عبادة يومية، وهي الوضوء
+
+54
+00:05:47,000 --> 00:05:55,300
+ويحملوا إطراء لأصحاب الأيد المتوضية وكذلك العنوان
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+55
+00:05:55,300 --> 00:06:01,420
+يكشف هوية الكاتب الإسلامية ما دلالة الأيد
+
+56
+00:06:01,420 --> 00:06:06,820
+المتوضية؟ ما الدلالة دلالة ماذا؟ تدل على ماذا؟
+
+57
+00:06:06,820 --> 00:06:16,770
+الطهارة أو ماذا أيضا؟الطهارة، النقاء، العمل،
+
+58
+00:06:16,770 --> 00:06:22,090
+الإخلاص، الجد، الاستقامة،
+
+59
+00:06:22,090 --> 00:06:27,370
+الانتماء للأمة من
+
+60
+00:06:27,370 --> 00:06:33,910
+يستطيع أن ينهض بالأمة ومشاكلها هم أصحاب الأيد
+
+61
+00:06:33,910 --> 00:06:38,970
+المتوضع أصحاب الاستقامة والطهارة والانتماء والجد
+
+62
+00:06:45,070 --> 00:06:52,470
+كيف بدأ بمقدمة المقالة؟ نعم قال راوى الخبر إذا بدأ
+
+63
+00:06:52,470 --> 00:06:57,930
+بالمقالة على شكل قصصي على شكل الحكاية قال راوى
+
+64
+00:06:57,930 --> 00:07:02,630
+الخبر لاوجد راوى للخبر راوى الخبر هو الرافعي هو
+
+65
+00:07:02,630 --> 00:07:09,710
+رافعي نفسه لكنه استنسخ من نفسه راوية أو راوى للخبر
+
+66
+00:07:11,000 --> 00:07:15,220
+ذهبت إلى المسجد لصلاة الجمعة المسجد يجمع الناس
+
+67
+00:07:15,220 --> 00:07:20,580
+بقلوبهم ليخرج كل إنسان من دنيا ذاته فلا يفكر أحد
+
+68
+00:07:20,580 --> 00:07:25,100
+أنه أسما من أحد ولا قد يكون إلى جانبك الصانع أو
+
+69
+00:07:25,100 --> 00:07:29,340
+الأجير أو الفقير أو الجاهل وانت الرئيس أو العظيم
+
+70
+00:07:29,340 --> 00:07:34,640
+أو الغني أو العالم فتنظر إليه وإلى نفسك فتحس كأنه
+
+71
+00:07:34,640 --> 00:07:36,380
+خواطرك
+
+72
+00:07:38,210 --> 00:07:43,310
+خواطرة كمتوضئة متطهرة إذا روح المسجد يقوم على
+
+73
+00:07:43,310 --> 00:07:52,370
+ماذا؟ المساواة المساواة يخلع الناس دنياهم ويخلع
+
+74
+00:07:52,370 --> 00:07:58,670
+ألقابهم ويخلع مظاهرهم الفارغة ويقفون أمام الله
+
+75
+00:07:58,670 --> 00:08:06,630
+سبحانه وتعالى في صف الصلاة متساوين جميعالا فرق بين
+
+76
+00:08:06,630 --> 00:08:12,070
+جاهل و متعلم و غني و فقير و أسود و أحمر و أبيض
+
+77
+00:08:12,070 --> 00:08:17,970
+الكل سواء في صف الصلاة و الكل سواء أمام الله
+
+78
+00:08:17,970 --> 00:08:23,530
+سبحانه و تعالى و ترى كلمة الكبرياء قد فقدت روحها و
+
+79
+00:08:23,530 --> 00:08:31,170
+كلمة الطوادر لوجة كبر و تكبر المسجد مقبرة للدنيا و
+
+80
+00:08:31,170 --> 00:08:35,380
+مقبرة لمظاهر الدنيا و مقبرة للكبر و التكبرالمسجد
+
+81
+00:08:35,380 --> 00:08:42,520
+مقبرة وليس معرضا للكبر والتكبر هذا الذي يفهمه عامة
+
+82
+00:08:42,520 --> 00:08:49,960
+المسلمين فكيف يخالف علماء المسلمين ذلك قال والعجيب
+
+83
+00:08:49,960 --> 00:08:58,040
+قال والعجيب قال والعجيب أن هذا الذي لا يجهله أحد
+
+84
+00:08:58,040 --> 00:09:01,440
+من أهل الدين لا يجهله أحد من أهل الدين من أهل
+
+85
+00:09:01,440 --> 00:09:06,810
+الملة من المسلمينيعرفه بعض علماء الدين على وجه آخر
+
+86
+00:09:06,810 --> 00:09:13,090
+فتراه في المسجد يمشي مختالا قد تحلى بحليته و تكلف
+
+87
+00:09:13,090 --> 00:09:20,190
+لزهوه لزهوه كبري يعني زهو النفس فلبس الجبت تسعة
+
+88
+00:09:20,190 --> 00:09:26,110
+اثنين فلبس الجبت تسعة اثنين و تطاول كبرا كبرا
+
+89
+00:09:26,110 --> 00:09:32,840
+والعياذ بالله وازدراء لعباد اللهوتطاول كأنه
+
+90
+00:09:32,840 --> 00:09:37,740
+المئدنة وتصدر كأنه القبلة وانتفخ كأنه ممتلئ
+
+91
+00:09:37,740 --> 00:09:44,920
+بالفروق بينه وبين الناس إذا هذا العالم الذي يجب أن
+
+92
+00:09:44,920 --> 00:09:53,420
+يكون قدوة للمسلمين في تواضعه وفي تدلله مع عباد
+
+93
+00:09:53,420 --> 00:10:02,210
+الله في بيت الله يحول المسجد إلى معرضلذاته ومعرض
+
+94
+00:10:02,210 --> 00:10:08,830
+لشكله ومعرض لزيه ومعرض لجهله هذا العالم وهذا نقض
+
+95
+00:10:08,830 --> 00:10:16,330
+لبعض العلماء أو نقض لبعض اللي هو إمة المسلمين
+
+96
+00:10:16,330 --> 00:10:22,250
+الذين يرتكبون مثل هذه الكبائر النفسية وهذا للأسف
+
+97
+00:10:22,250 --> 00:10:28,580
+موجود حتىفي واقعنا المعاصر إذا جاء وزير أو مسئول
+
+98
+00:10:28,580 --> 00:10:33,790
+يقدّم في الصف الأولمع أن الصف الأول لمن .. لمن سبق
+
+99
+00:10:33,790 --> 00:10:38,290
+و لمن بكر و هجّى الصف الأول لمن بكر ليس الصف الأول
+
+100
+00:10:38,290 --> 00:10:43,370
+للوزير ولا للرئيس ولا للمسئول الصف الأول ل .. لمن
+
+101
+00:10:43,370 --> 00:10:48,550
+بكر هو حق الصف الأول أو أحيان يفرش سجادة خاصة
+
+102
+00:10:48,550 --> 00:10:52,510
+للمسئول إذا أراد أن يصلي فالصف الأول يكون سجادة
+
+103
+00:10:52,510 --> 00:10:58,150
+خاصة الصفوف الأخرى في الصلاة يكون السجاد العادي
+
+104
+00:10:58,150 --> 00:11:03,850
+للمزيد هذا تمييزخُلق المزّد بالمساواة حتى يكسر هذا
+
+105
+00:11:03,850 --> 00:11:07,770
+الكبر و هذا الفروق بين الناس فتأتون أنتم و تزرعون
+
+106
+00:11:07,770 --> 00:11:14,850
+الفروق في المزد؟ كيف يكونوا ذلك؟ إذن هؤلاء شوّهوا
+
+107
+00:11:14,850 --> 00:11:21,490
+و زيفوا رسالة المزد و روح اللي هو المزد، نعم و هو
+
+108
+00:11:21,490 --> 00:11:26,210
+بعد كل هذا لو كشف الله و تمويهه لنكشف عن تاجر علمي
+
+109
+00:11:26,210 --> 00:11:31,300
+.. إذن هناك تاجر دنيا، هناك تاجر دنياوهناك تاجر
+
+110
+00:11:31,300 --> 00:11:39,640
+دين و هناك تاجر علم هناك تاجر دنيا و هناك تاجر دين
+
+111
+00:11:39,640 --> 00:11:47,120
+و هناك تاجر علم و هناك انقطاع للكهرباء
+
+112
+00:12:04,220 --> 00:12:23,120
+انشير الفيشة؟ لماذا
+
+113
+00:12:23,120 --> 00:12:29,980
+أطلق عليه الرافع على هذا العالم الدين قال عنه تاجر
+
+114
+00:12:29,980 --> 00:12:37,460
+علم؟ لماذا قال عنه تاجر علم؟ليه ما قال عنه تاجر
+
+115
+00:12:37,460 --> 00:12:40,840
+علم اتفضلي
+
+116
+00:12:40,840 --> 00:12:49,240
+لأن
+
+117
+00:12:49,240 --> 00:12:54,140
+العلم
+
+118
+00:12:54,140 --> 00:13:00,800
+سلوك العلم قيم العلم
+
+119
+00:13:00,800 --> 00:13:01,720
+معاملة
+
+120
+00:13:05,610 --> 00:13:12,890
+فما لم يتخلق بأخلاق العلماء فهو
+
+121
+00:13:12,890 --> 00:13:19,130
+تاجر علم وليس بعالم لذلك
+
+122
+00:13:19,130 --> 00:13:25,790
+أطلق عرف على هذا الصنفي وهذا الجنس من الناس قال
+
+123
+00:13:25,790 --> 00:13:34,830
+عنهم تاجر علم تجارهعلم كتجار الدين وما أكثرهم هذه
+
+124
+00:13:34,830 --> 00:13:40,490
+الأيام بعض شروط هي على فضيلة أن يأكل بها فلا يجد
+
+125
+00:13:40,490 --> 00:13:44,890
+دنيا ذاته إلا في المسجد إذا هو يتاجر بالعلم العلم
+
+126
+00:13:44,890 --> 00:13:52,710
+سلعة العلم لديه سلعة يشتري ويبيع بها وليس العلم
+
+127
+00:13:52,710 --> 00:14:00,690
+رسالة .. وليس العلم رسالة سلعة وتجارةفهو نوع من
+
+128
+00:14:00,690 --> 00:14:04,510
+كذب العالم الديني على الإسلام فهذا شاهد زور على
+
+129
+00:14:04,510 --> 00:14:09,790
+العلم وشاهد زور على الإسلام وقال الإمام الغزالي
+
+130
+00:14:09,790 --> 00:14:18,070
+رحمه الله في اللحياء قسم ظهري رجلان عالم متهتك
+
+131
+00:14:18,070 --> 00:14:27,030
+وجاهل متنسك عالم متهتك ما معنى متهتك يعني ينتهك
+
+132
+00:14:27,030 --> 00:14:35,220
+حرمات الله فاسقفهذا فتنة للناس وجاهل متنسق فهو
+
+133
+00:14:35,220 --> 00:14:42,540
+أيضًا بورعه وزهده وجهله فتنة للناس من الذي يكون
+
+134
+00:14:42,540 --> 00:14:49,580
+منارة ونبراس للناس وحياة للناس العالم الذي جمع بين
+
+135
+00:14:49,580 --> 00:14:56,410
+العلم والعبادة جمع بين العلم وبين العبادةقال
+
+136
+00:14:56,410 --> 00:15:00,470
+الراوي وصعد الخطيب المنبر وفي يده سيفه الخشبي
+
+137
+00:15:00,470 --> 00:15:09,390
+يتوكأ عليه هذه عادة كانت في العصر العثماني أن
+
+138
+00:15:09,390 --> 00:15:14,390
+الخطيبة في زمن عز المسلمين كان يصعد المنبر وفي يده
+
+139
+00:15:14,390 --> 00:15:24,930
+سيف من حديد من حديد فلما انحطت الأمةوخبأ فيها روح
+
+140
+00:15:24,930 --> 00:15:32,490
+الجهاد استبدلوا الخشب بالحديد فأصبح الخطيب يحمله
+
+141
+00:15:32,490 --> 00:15:38,690
+سيفا من خشب ومتى كان المسلمون يحملون سيوفا من خشب
+
+142
+00:15:38,690 --> 00:15:44,470
+فالخشب
+
+143
+00:15:44,470 --> 00:15:51,650
+رمز لذلة المسلمين ورمز للهزم والسخرية بالمسلمين
+
+144
+00:15:55,730 --> 00:16:01,470
+و سننظر و نقرأ و نستمع للشيخ ماذا يقول عن هذه ..
+
+145
+00:16:01,470 --> 00:16:07,410
+عن هذا الهزل و هذه السخرية المضحكةفما استقر في
+
+146
+00:16:07,410 --> 00:16:10,150
+الدروة دي حتى أخويا .. استقر في الدروة يعني حتى
+
+147
+00:16:10,150 --> 00:16:15,310
+بلغ أعلى درجات المنبر نعم حتى أخويا لإلي أن الرجل
+
+148
+00:16:15,310 --> 00:16:19,710
+قد دخل في سر هذه الخشبة فهو يبدو كالمريض تقيمه
+
+149
+00:16:19,710 --> 00:16:24,450
+عصاه ما سر هذه الخشبة تلانسا يشرح لنا بعد أسطر
+
+150
+00:16:24,450 --> 00:16:29,650
+قليلة ما سر هذه الخشبة وكالهرم يمسكه ما يتوكق عليه
+
+151
+00:16:29,650 --> 00:16:38,900
+كالهرم الهرم الرجل كبير السن نعمونظرته فإذا هو كذب
+
+152
+00:16:38,900 --> 00:16:42,960
+صريح على الإسلام والمسلمين ما هو الذي كذب صريح على
+
+153
+00:16:42,960 --> 00:16:47,800
+الإسلام والمسلمين؟ هذا السيف الخشبي هل يُعقل أن
+
+154
+00:16:47,800 --> 00:16:53,500
+يكون الإسلام دينه القوة شعاره سيف الخشبي؟ هل
+
+155
+00:16:53,500 --> 00:17:01,340
+يُعقل؟ إسلام دين القوة ودين العزة والنصرة والمنع
+
+156
+00:17:01,340 --> 00:17:07,110
+ولله العزة ولرسولهولا تهنوا ولا تحزنوا وانتم
+
+157
+00:17:07,110 --> 00:17:13,450
+لعلونا ان كنتم مؤمنين هل يجوز أن يكون هذا شعار
+
+158
+00:17:13,450 --> 00:17:16,290
+الأمة المسلمة الأمة القوية أمة محمد صلى الله عليه
+
+159
+00:17:16,290 --> 00:17:22,550
+وسلم السيف الخشبي أي هزء و أي مسخرة هذه التي عليها
+
+160
+00:17:22,550 --> 00:17:28,900
+المسلمونكهيئة سيفه الخشبي في كذبها على السيوف
+
+161
+00:17:28,900 --> 00:17:33,440
+ومعدانها وأعمالها فهو يكذب على المسلمين كما يكذب
+
+162
+00:17:33,440 --> 00:17:38,240
+هذا السيف الخشبي على حقيقة السيوف كلاهما يكذب
+
+163
+00:17:38,240 --> 00:17:42,780
+وطاله ما أدري كيف يستحل عالم من علماء الدين
+
+164
+00:17:42,780 --> 00:17:47,520
+الإسلامي في هذا العصر أن يخطب المسلمين خطبة جمعتهم
+
+165
+00:17:47,520 --> 00:17:51,300
+وفي يده هذا السيف على ما تبدل وطيبه هذا هو سر
+
+166
+00:17:51,300 --> 00:17:57,470
+الخشبةهذا سر الخشبة ال .. الرافع يطلق على هذا
+
+167
+00:17:57,470 --> 00:18:05,810
+السيف الخشبة من باب السخرية والتحقير و .. و .. و
+
+168
+00:18:05,810 --> 00:18:10,790
+.. و .. وعدم القناعة وعدم القناعة بهذا التقليد
+
+169
+00:18:10,790 --> 00:18:12,090
+السخيف نعم
+
+170
+00:18:15,190 --> 00:18:18,870
+والتراجع والانقلاب والادبار والهزل والسفرية
+
+171
+00:18:18,870 --> 00:18:23,190
+والفضيحة والاضحاق ومتى كان الإسلام يأمر بنجر
+
+172
+00:18:23,190 --> 00:18:26,790
+السيوف من الخشب ونحتها وتسويتها هل كان السيوف
+
+173
+00:18:26,790 --> 00:18:33,190
+المسلمين في بدر من خشب؟ في الخندق في أحد في
+
+174
+00:18:33,190 --> 00:18:41,230
+اليارموك في حطين هل كانت من خشب؟نعم ونحتها و
+
+175
+00:18:41,230 --> 00:18:45,710
+تسويتها و إرها في حدها حدها و إرها في حدها و إرها
+
+176
+00:18:45,710 --> 00:18:50,070
+في حدها الذي لا يقطع شيئا ثم وضعها في أيدي العلماء
+
+177
+00:18:50,070 --> 00:18:55,430
+يعتلون بها دقابة يعني يصعدون يعتلون بها دقابة كل
+
+178
+00:18:55,430 --> 00:19:00,070
+من بعد لتتعلق بها العيون وتشهد فيها الرمز والعلامة
+
+179
+00:19:00,070 --> 00:19:04,790
+وتستوحي منها المعنوية الدينية التي يجب أن تتجسم
+
+180
+00:19:04,790 --> 00:19:11,430
+لضرع لترى لترىأفيه سيف ؟ إذن انتبهوا معايا السيف
+
+181
+00:19:11,430 --> 00:19:18,250
+الحديد يحمل حقيقة معنوية يدل على حامله ويدل على
+
+182
+00:19:18,250 --> 00:19:23,230
+هذه الأمة التي تحمله عندما
+
+183
+00:19:23,230 --> 00:19:29,570
+يكون السيف حديدا يدل على قوة الأمة وعندما يكون
+
+184
+00:19:29,570 --> 00:19:35,940
+السيف خشبا يدل على الحقيقة المعنوية لهذه الأمةعلى
+
+185
+00:19:35,940 --> 00:19:46,080
+الانحطاط والضعف التي وصلت اليها هذه الأمة أفي
+
+186
+00:19:46,080 --> 00:19:50,940
+سيف من الخشب معنوية معنوية غير معنى الهزل والسخافة
+
+187
+00:19:50,940 --> 00:19:56,680
+الهزل الهزل والسخافة وبلاهة العقل ودلة الحياة ومسخ
+
+188
+00:19:56,680 --> 00:20:00,360
+التاريخ الفاتح المنتصر والرمز لخضوع الكلمة
+
+189
+00:20:00,360 --> 00:20:06,150
+وصبيانية الإبادة لأن الكاتب يشعر بالغضبو أشعر
+
+190
+00:20:06,150 --> 00:20:09,910
+بالحمية و
+
+191
+00:20:09,910 --> 00:20:15,050
+أشعر بالضيق و هذه الأسئلة المتتابعة و النفي و
+
+192
+00:20:15,050 --> 00:20:21,350
+الحجاج العقلي اللي يستخدمه الكاتب يدل
+
+193
+00:20:21,350 --> 00:20:25,890
+على ضيق و غضب الكاتب بهذا الوضع القائم و يحاول أن
+
+194
+00:20:25,890 --> 00:20:29,670
+يقنعنا بوجهة نظره و صواب رأيه
+
+195
+00:20:32,730 --> 00:20:37,950
+قال وكان تمام الهزء بهذا السيف الخشبي الذي صنعته
+
+196
+00:20:37,950 --> 00:20:42,110
+وزارة أوقاف المسلمين أنه في .. متى كانت وزارة
+
+197
+00:20:42,110 --> 00:20:47,730
+الأوقاف تصنع سيوفا؟ ما الذي يصنع السيوف؟ وزارة
+
+198
+00:20:47,730 --> 00:20:52,070
+الحرب؟ والجيوش؟
+
+199
+00:20:52,070 --> 00:20:55,950
+والفرسان المقاتلون؟ والكتائب؟
+
+200
+00:20:57,640 --> 00:21:01,440
+هي التي تصنع السيوف والحديد والصواريخ وليس وزارة
+
+201
+00:21:01,440 --> 00:21:06,120
+الأوقاف من العجب أن تكون وزارة الأوقاف تتكفل
+
+202
+00:21:06,120 --> 00:21:14,500
+بصناعة سيوف الخشب أنه في طول سمسامة عمرو بن معدي
+
+203
+00:21:14,500 --> 00:21:21,180
+كرب عمرو بن معدي كرب عمرو بن معدي كرب وهو فارس في
+
+204
+00:21:21,180 --> 00:21:27,200
+الجائلية فارس في الإسلامشاعر في الجاهلية شاعر في
+
+205
+00:21:27,200 --> 00:21:33,120
+الإسلام كان رضي الله عنه قائدا هماما كان يحبه عمر
+
+206
+00:21:33,120 --> 00:21:39,220
+جدا ويجله جدا وكان يحب أن يستمع إلى حديث الفارس
+
+207
+00:21:39,220 --> 00:21:45,400
+عمرو بن معدي كرب رضي الله عنه وكان عنده صمصامة
+
+208
+00:21:45,400 --> 00:21:52,340
+الصمصامة السيف الطويل الذي يحصد الرؤوسسيفه كانت
+
+209
+00:21:52,340 --> 00:21:59,420
+لأنه كان رجلا طويلا، فارسا بائنا، فارع الطول، شديد
+
+210
+00:21:59,420 --> 00:22:06,730
+البنيا، فكان في يده صمصامةسيف طويل يحصط به رؤوس
+
+211
+00:22:06,730 --> 00:22:13,030
+الأعداء فارس الجاهلية والإسلام فكان إلى صدر الخطيب
+
+212
+00:22:13,030 --> 00:22:18,490
+ولولا أنه في يده لظهر مقبضه في صدر الرجل كأنه وسام
+
+213
+00:22:18,490 --> 00:22:24,450
+من الخشب قال وكان الخطيب إذا تكلف وتصنع وظهر منه
+
+214
+00:22:24,450 --> 00:22:30,110
+أنه قد حمى وطار تائرة حميةانه قد حمي و ثهر تائره
+
+215
+00:22:30,110 --> 00:22:36,090
+ارتج و غفل عن يده فتطرب فيها قبضة السيف فتركزه في
+
+216
+00:22:36,090 --> 00:22:44,350
+زمان لا ده تصوير كاركاتوري يعني مضحك بيغضب بثور و
+
+217
+00:22:44,350 --> 00:22:53,590
+بحرك مقبض السيف الخشب ثم يصيب صدرهو .. وهو يحمل
+
+218
+00:22:53,590 --> 00:23:01,050
+سيفا يعني مفلول .. سيف مفلول لا يضرب أبدا .. نعم
+
+219
+00:23:01,050 --> 00:23:06,310
+كأنما تذكره أن في يده خشبة لا تصبح لهذه الحماسة ..
+
+220
+00:23:06,310 --> 00:23:10,110
+اه يعني .. لا .. يعني لا .. لا .. لا ملاعمة ولا
+
+221
+00:23:10,110 --> 00:23:16,500
+مناسبةبين هذه الحناسة المصطنعة الفارغة هذه الظاهرة
+
+222
+00:23:16,500 --> 00:23:21,600
+الصوتية وبين السيف الخشبية لو كان يحمل في يده سيفا
+
+223
+00:23:21,600 --> 00:23:28,690
+من حديدوحمي الرجل وتحمس الرجل وثار لكان مقبولا
+
+224
+00:23:28,690 --> 00:23:34,170
+وأمرا سائغا ومعقولا أما أن يثور وأن يغضب وأن يزمجر
+
+225
+00:23:34,170 --> 00:23:40,610
+كزمجرة الأسد وفي يده سيف من خشب فهذا لا يستقيم في
+
+226
+00:23:40,610 --> 00:23:47,110
+الفهم ولا يستقيم في العقلقال وخطب العالم على الناس
+
+227
+00:23:47,110 --> 00:23:52,570
+وكان سيفه الخشبي يخطب خطبة أخرى فأما الأولى فهي
+
+228
+00:23:52,570 --> 00:23:56,950
+محفوظة معروفة ولا تنتهي حتى ينتهي أثرها إذ هي
+
+229
+00:23:56,950 --> 00:24:00,650
+كالقراءة الإقامة إذا خطبة الشيخ والخطيب هي خطبة
+
+230
+00:24:00,650 --> 00:24:07,330
+روتينية تقليدية محفوظة مما توزعه وزارة الأوقاف على
+
+231
+00:24:07,330 --> 00:24:12,570
+الخطباء لا علاقة لا بالمسلمين ولا بأحوال المسلمين
+
+232
+00:24:12,570 --> 00:24:22,390
+خطبة مكرورةلا تقدم الأمة خطوة واحدة إلى الأمام بل
+
+233
+00:24:22,390 --> 00:24:29,090
+هي خطبة مطبطة محبطة ماذا خطب السيف؟ لاحظوا الآن
+
+234
+00:24:29,090 --> 00:24:35,230
+الخيال الخلاق الخيال الخلاق عند الشيخ مصفى صادق
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+235
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+الرفعى يتخيل أن هذا السيف الخشبي خطب خطبة أخرى غير
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+236
+00:24:40,950 --> 00:24:48,600
+خطبة ذلك العالم أو ذلك الإمامماذا قال هذا السيف يا
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+237
+00:24:48,600 --> 00:24:54,100
+ألأ ويحكم أيها المسلمون ويحكم أيها المسلمون لو
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+238
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+كنتوا بطيئة لو كنتوا بطيئة من خشب من خشبي سفينة
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+239
+00:24:58,540 --> 00:25:02,580
+نوح التي أنقذ فيها الجنس البشري لما كان لكم أن
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+240
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+تضعوني هذا الموضع ما يعني ما الصياق الذي تأتي في
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+241
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+هذه الخطبة أي صياق يخاطب به السيف الخشبي المسلمين
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+242
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+السخية .. السياخ ساخر يقول لأ هم يعني لو كنتوا أنا
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+243
+00:25:20,300 --> 00:25:25,180
+من بقية سفينة نوح لما لكم أن تعظمون هذه العظمة
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+244
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+فكيف و أنا لست بقية من خشبي سفينة نوح عليه السلام
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+245
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+خليهم هدى التعظيموما جعلكم الله حيث أنتم إلا بعد
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+246
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+أن جعلتموني حيث أنا ماشاء الله، لحظة التعبير يعني
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+247
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+رائع جدا تعبير الرافع وما جعلكم الله حيث أنتم من
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+248
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+الضعف والهوان وما جعلكم الله حيث أنتم من الضعف
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+249
+00:25:54,860 --> 00:26:02,820
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+250
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+قدري فوق ما أستحق و أنا لا أستحق أن أكون سيف نعم
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+251
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+تكاد شرارة تذهب بي و بيكم معاك لأن فيا و فيكم
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+252
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+المادة الخشبية و المادة المتخشبة ما وجه الشبا بين
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+253
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+المسلمين و السيف الخشبي ما وجه الشبا التخشب كلاهما
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+254
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+قد تخشبالمادة المتخشبة هذا السيف لا يضرب و الأمة
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+255
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+الإسلامية لا تضرب لا تخيف أحدا تحولت إلى ظاهرة
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+256
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+صوتية إلا أبطال .. إلا أبطال .. إلا أبطال كاملو
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+257
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+إلا أبطال القدس و أبطال الضفة و أبطال غزة و أبطال
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+258
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+259
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+260
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+المضطرم لما بقيت الخشبة في يده خشبة وكيف يمتلق
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+261
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+الرجل إيمانا بإيمانه وكيف يصعد المنبر ليقول كلمة
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+262
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+الدين من الحق الغالب وكلمة الحياة من الحق الواجب
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+263
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+264
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+265
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+العزة؟ وهل الضعيف يخطب عن القوة؟ وهل البارد
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+266
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+والبليد يخطب عن الحماسة؟ فقد الشيء لا يعطيه لا
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+267
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+يعطيه أطلاقاأيها المسلمون لن تفلحوا وهذا خطيبكم
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+268
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+269
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+عنكم أيها المسلمون غيروه وغيروني غيروه وغيروني نعم
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+270
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+عبارة رائعة جدا تلخص حال اللي هو يعني المسلمين و
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+271
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+أزمة الأمة و أزمة المنابر نعمقال راوي الخبر ولمّا
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+272
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+قضيت الصلاة ماجى الناس إذ انبعت فيهم جماعة من
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+273
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+274
+00:28:20,080 --> 00:28:25,260
+أحدهم فخطب فذكر فلسطين وما نزل بها وتغير و ..
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+275
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+لاحظوا أن الشيخ الرافعيضرب صفحا عن ذكر موضوع
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+276
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+الخطبة الأولى خطبة الشيخ والإمام الذي في يده سيف
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+277
+00:28:36,500 --> 00:28:41,740
+خشبي لم نعرف عن ماذا خطب وقال خطبة مكرورة ومحفوظة
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+278
+00:28:41,740 --> 00:28:48,440
+لكن في هذه الكلمة الحماسية التي ماجى الناس من
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+279
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+أجلها وهاجوا ذكر موضوع الخطبة وهو فلسطين وهي
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+280
+00:28:54,000 --> 00:29:00,160
+فلسطين وقضية فلسطين نعمفذكر فلسطين وما نزل بها
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+281
+00:29:00,160 --> 00:29:07,070
+وتغير أحوال أهلها ونكبكهمو جهادهم و اختلال أمرهم
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+282
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+ثم استنجد و استعان و دع الموصر و المخفى إلى البذل
+
+283
+00:29:11,410 --> 00:29:17,730
+و التبرع و إقراد الله تعالى و تقدم أصحابه بصناديق
+
+284
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+مختومة بصناديق بصناديق مختومة فطافوا بيها على
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+285
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+
+286
+00:29:27,590 --> 00:29:31,870
+هي في هذه الحالة دراهم أصحاب في هذه الحالة دراهم
+
+287
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+أصحابها و ضمائرهمإذا الآن الحالة انقلبت، الحال
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+288
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+الآن تغيرتجاء ثلث من الشباب يبعثون الحماس في
+
+289
+00:29:46,340 --> 00:29:51,180
+النفوس يتحدثون عن قضية هي رأس قضايا الأمة و هي
+
+290
+00:29:51,180 --> 00:29:58,580
+قضية فلسطين قبلة المسلمين الأولى فماذا كان رد فعل
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+291
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+الناس تفاعلوا جدا مع الناس و أخرجوا من جيوبهم نصرة
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+292
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+293
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+يتدرج بنا شيئا فشيئاليبلغ بنا إلى رسالة المقالة ما
+
+294
+00:30:14,980 --> 00:30:19,960
+هي رسالة المقالة ينتقل .. ينتقل بنا من مرحلة إلى
+
+295
+00:30:19,960 --> 00:30:24,660
+مرحلة و من منزلة إلى منزلة حتى نصل إلى رسالة
+
+296
+00:30:24,660 --> 00:30:30,140
+المقالة فما هي رسالة المقالة؟ فضل يا أهلا قال وكان
+
+297
+00:30:30,140 --> 00:30:35,080
+إلى جانبي رجل قراوي من هؤلاء الفلاحين الذين تاركوا
+
+298
+00:30:35,080 --> 00:30:41,590
+الخير في وجوههم والصبر في أجسامهموالقناعة في نفسهم
+
+299
+00:30:41,590 --> 00:30:47,630
+والفضل في سجاياهم إذ امتزجت بهم روح الطبيعة الخصبة
+
+300
+00:30:47,630 --> 00:30:53,110
+فتخرج من أرضهم زروعا ومن أنفسهم زروعا أخرى فقال
+
+301
+00:30:53,110 --> 00:30:58,130
+لرجل كان معاه إن هذا الخطيبة خطيبة المسجد قد غشنا
+
+302
+00:30:58,130 --> 00:31:02,970
+و .. قد غشنا .. هنا الرسالة هذه هي رسالة المقالة
+
+303
+00:31:02,970 --> 00:31:07,930
+انها .. لاحظوا أن الرافعي ساقى رسالة المقالة على
+
+304
+00:31:07,930 --> 00:31:17,270
+لسانالرجل القراوي لأنه أصدق لهجة و أصدق مقالة و
+
+305
+00:31:17,270 --> 00:31:24,630
+أصدق نفسا إذا هذا الرجل القراوي استخرج لنا رسالة
+
+306
+00:31:24,630 --> 00:31:33,150
+المقالة إن هذا الخطيبخطيب المسجد قد غشنا، لماذا
+
+307
+00:31:33,150 --> 00:31:39,450
+غشنا؟ ولماذا فتضح هذا الخطيب؟ خطيب الأوقاف، أيوة
+
+308
+00:31:39,450 --> 00:31:43,950
+اتفضلي يا لأ و هؤلاء الشبان قد فضحوا، فما ينبغي أن
+
+309
+00:31:43,950 --> 00:31:49,530
+تكون خطبة المسلمين إلا في أخص أحوال المسلمين إذا،
+
+310
+00:31:49,530 --> 00:31:55,070
+في ماذا يجب أن تكون خطبة المسلمين؟ في أحوال
+
+311
+00:31:55,070 --> 00:32:00,920
+المسلمين في أخص أحوال المسلمينلأ هذه هي .. هذه هي
+
+312
+00:32:00,920 --> 00:32:06,340
+رسالة المقالة هذه هي رسالة المقالة و الآن سيبدأ
+
+313
+00:32:06,340 --> 00:32:12,660
+الشيخ يفصل و يدلل و يبرن على هذه الرسالة نعم قال
+
+314
+00:32:12,660 --> 00:32:17,180
+ونبهني هذا الرجل السادج إلى معنى دقيق إلى معنى
+
+315
+00:32:17,180 --> 00:32:21,320
+دقيق إلى معنى دقيق في حكمة هذه المنابر الإسلامية
+
+316
+00:32:21,320 --> 00:32:26,100
+إلى هذه المنابرليست لتخدير الأمة و لا لتزوير
+
+317
+00:32:26,100 --> 00:32:30,520
+مشاعرها و لا لتزييف الحقائق و لا لنصرة الحاكم
+
+318
+00:32:30,520 --> 00:32:36,740
+الظالم و لا لنصرة الحزب السياسي و لا مدح للجماعة
+
+319
+00:32:36,740 --> 00:32:43,080
+الفلانية و الجماعة العلانية هذه وجدت لماذا لتتحدث
+
+320
+00:32:43,080 --> 00:32:48,440
+عن ماذا عن قضايا المسلمين و أحوال المسلمين و أخبار
+
+321
+00:32:48,440 --> 00:32:54,320
+المسلمين و أن تنقل للناس أخبار إخوانهم المسلمينلا
+
+322
+00:32:54,320 --> 00:33:01,360
+تتحدث في قضايا ميتة هل الشيطان من الملائكة من
+
+323
+00:33:01,360 --> 00:33:08,020
+الجن؟ وهل الملائكة ذكر أو أنثى؟
+
+324
+00:33:08,020 --> 00:33:12,940
+إلى غير ذلك من القضايا الفلسفية والخلافية التي لا
+
+325
+00:33:12,940 --> 00:33:17,860
+تاتي للمسلمين بخير أو قضايا فقهية يمكن المسلم أن
+
+326
+00:33:17,860 --> 00:33:24,810
+يجدها في أي مكان أو في أي كتابفما يريد الإسلام إلا
+
+327
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+أن تكون كمحطات الإذاعة يلتقط كل مينبر أخبار الجهات
+
+328
+00:33:29,810 --> 00:33:35,050
+الأخرى ويضيئها في .. وهذا يجسد وحدة الوم المسلمة
+
+329
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+ما معنى المسلم أخو المسلم ما معنى المسلم أخو
+
+330
+00:33:39,610 --> 00:33:48,230
+المسلم أن يكون ماذا؟ وحدة واحدة كالبنيان المرسوس
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+331
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+يشد بعضه بعضةثم شبك أصابعه صلى الله عليه وسلم ليدل
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+332
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+على المتانة والقوة والتماسك لا يسلمه ولا يخذله حق
+
+333
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+على المسلم أن ينصر المسلم أخاه المسلم ومن نصر مسلم
+
+334
+00:34:08,470 --> 00:34:13,450
+نصراه الله في الدنيا والآخرة ومن خذل مسلما خذله
+
+335
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+الله في الدنيا والآخرة نحن علينا واجب النصرة وعلى
+
+336
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+المسلمين واجب النصرة للفلسطينوعلى المسلمين واجب
+
+337
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+النصر لكل مصادعف من المسلمين في فلسطين في العراق
+
+338
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+في بورما في الهند في كشمير في أفريقيا الوسطى في كل
+
+339
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+مكان يضطهد فيه المسلمون واجب النصر هذا واجب
+
+340
+00:34:35,980 --> 00:34:38,820
+والوالذي يقض عن ذلك فهو آثم
+
+341
+00:34:43,170 --> 00:34:47,030
+ليس فقط واجبك الصلاة والصوم لأ لك واجب اتجاه
+
+342
+00:34:47,030 --> 00:34:50,350
+إخوانك المسلمين حتى اتجاه كل المصادعفين والمظلمين
+
+343
+00:34:50,350 --> 00:34:53,710
+في الأرض لك أنت اللي عليك أيها المسلم لهذا الواجب
+
+344
+00:34:53,710 --> 00:34:57,370
+أن تنصر كل المصادعفين في الأرض كما قال ربعيه بن
+
+345
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+عام رجعنا لنخرج الناس من عبادة العباد إلى عبادة رب
+
+346
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+العباد فمهمة الإسلام تحرير الناس من العبودية ومن
+
+347
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+الذل ومن الخوف والضعف نعمويضيعها في صيغة الخطاب
+
+348
+00:35:12,900 --> 00:35:17,300
+إلى الروح والعقل والقلب فتكون خطبة الجمعة هي
+
+349
+00:35:17,300 --> 00:35:21,600
+الكلمة الأسبوعية في سياسة الأسبوع أو مسألة الأسبوع
+
+350
+00:35:21,600 --> 00:35:27,080
+إذا لا تكون في نواقض الوضوح وفق الحيد والنفاس هذا
+
+351
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+هو يجب أن يكون موضوع الخطبة خطبة الجمعةوبهذا لا
+
+352
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+يجيء الكلام على المنابر إلا حيا بحياة الوقت فيصبح
+
+353
+00:35:37,660 --> 00:35:42,480
+الخطيب ينتظره الناس في كل جمعة انتظار الشيء الجديد
+
+354
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+ومن ثم يستطيع المنبر أن يكون بينه وبين الحياة عمل
+
+355
+00:35:46,880 --> 00:35:51,820
+عمل وسبب وصلة و علاقات وحياة يصبح المنبر وحياة
+
+356
+00:35:51,820 --> 00:35:56,960
+الأمة هو صوت الأمة المعبر عن آلامها وأمالها
+
+357
+00:35:56,960 --> 00:36:02,960
+واطموحهاوالمعبّر على شخصياتها وأهدافها ورسالتها
+
+358
+00:36:02,960 --> 00:36:06,020
+هذا هو المنبر .. منبر رسول الله صلى الله عليه وسلم
+
+359
+00:36:06,020 --> 00:36:10,180
+وليس المنبر للمدح ولا للإطراء ولا للتصفيق ولا
+
+360
+00:36:10,180 --> 00:36:15,600
+للتطبيق ولا للتزمير .. هذه خيانة لرسالة المنبر هذا
+
+361
+00:36:15,600 --> 00:36:20,600
+هو المنبر ليقول صوت الحق صوت الأمة المسلمة .. نعم
+
+362
+00:36:21,480 --> 00:36:26,580
+قال وخيل إليّ بعد هذا المعنى أن كل خطيب في هذه
+
+363
+00:36:26,580 --> 00:36:31,400
+المساجد ناقص إلى النصب لأن السياسة تقرره أن يخلع
+
+364
+00:36:31,400 --> 00:36:35,180
+إسلاميته الواسعة قبل صعوده للمنبرت ما معنى
+
+365
+00:36:35,180 --> 00:36:41,380
+إسلاميته الواسعة؟ ما معنى إسلاميته الواسعة؟ يعني
+
+366
+00:36:41,380 --> 00:36:46,640
+يتحدث في ماذا؟ في قضايا المسلمين، كل المسلمينما
+
+367
+00:36:46,640 --> 00:36:49,720
+يتحدث في قضايا فلسطين و قضايا مصر و قضايا السودان
+
+368
+00:36:49,720 --> 00:36:52,340
+السودان يتحدث في قضايا السودان و المصري في قضايا
+
+369
+00:36:52,340 --> 00:36:57,260
+مصر و فلسطين في فلسطين و الأفريقيا في أفريقيا و
+
+370
+00:36:57,260 --> 00:37:02,020
+الأسترالي في أستراليا لأ لما يتحدث المسلمون كلهم
+
+371
+00:37:02,020 --> 00:37:10,360
+في قضاياهم جميعا جميع القضايا لأ ان يحصلوا يزنوا
+
+372
+00:37:10,360 --> 00:37:16,740
+أنفسهم في محلياتهم الضيقةوفي دوائلة Sykes-Picot
+
+373
+00:37:16,740 --> 00:37:22,240
+هذه حدود مصطنعة أمة الإسلام أمة واحدة ودولة واحدة
+
+374
+00:37:22,240 --> 00:37:27,860
+وأرض واحدة وراية واحدة وليست خمسين دولة ولا ستين
+
+375
+00:37:27,860 --> 00:37:33,960
+دولة ولا سبعين دولة أمة الإسلام خليفة واحدة ودين
+
+376
+00:37:33,960 --> 00:37:39,400
+واحد وقبلة واحدة ورب واحد ورسول واحد ولغة واحدة
+
+377
+00:37:41,970 --> 00:37:47,350
+هي هذه .. هذه هي الأمة المسلمة .. نعم و أن لا يصعد
+
+378
+00:37:47,350 --> 00:37:53,090
+إلا في إقليمية تجارب تجارب تجارب تجارب تجارب تجارب
+
+379
+00:37:53,090 --> 00:37:54,710
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+380
+00:37:54,710 --> 00:37:55,710
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+381
+00:37:55,710 --> 00:37:56,830
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+382
+00:37:56,830 --> 00:37:57,410
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+383
+00:37:57,410 --> 00:37:58,150
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+384
+00:37:58,150 --> 00:38:09,570
+تجارب تجارب تجار
+
+385
+00:38:11,590 --> 00:38:17,490
+ما معنى عيدا؟ اه مكرورا، ما هو العيد؟ لماذا سمى
+
+386
+00:38:17,490 --> 00:38:23,170
+العيد عيدا؟ لأنه دائما يعود يعيد ما لك من شوق
+
+387
+00:38:23,170 --> 00:38:28,310
+وإيراقي ومر طيف على الأهوال طراقي قصيدة تأبط شرا
+
+388
+00:38:28,310 --> 00:38:33,730
+في المفضليات يعيدوا، ما معنى يعيدوا؟ قصد الطيف
+
+389
+00:38:33,730 --> 00:38:41,340
+اللي دائما يعوديشترط فيه الخطيب و المنبر و المسجد
+
+390
+00:38:41,340 --> 00:38:50,240
+الجامع و المتنبي ماذا قال عيد بأي حال عدت يا عيده
+
+391
+00:38:50,240 --> 00:38:58,000
+عدت بما مضى أمل أمر فيك تجديدهإلا تهيئة لذلك
+
+392
+00:38:58,000 --> 00:39:03,840
+المعنى وإعدادا له ففي كل سبعة أيام مسلمة يوم يجيء
+
+393
+00:39:03,840 --> 00:39:08,840
+فيشعر الناس معنى القائد الحربي للشعب كله إذا يجب
+
+394
+00:39:08,840 --> 00:39:15,900
+أن يكون الخطيب قائدا حربيا لا يحمل في يده سيفا من
+
+395
+00:39:15,900 --> 00:39:25,880
+خشب يحمل في يده مدفعا ويحمل في روحي روح المدفعوروح
+
+396
+00:39:25,880 --> 00:39:32,220
+الطائرة النفاثة لأن
+
+397
+00:39:32,220 --> 00:39:37,520
+الأمة تعيش بهذه الروح بارواح أولئك الخطباء وأولئك
+
+398
+00:39:37,520 --> 00:39:42,300
+الرجال وأولئك القادة فإذا فقدت الأمة هذه الروح في
+
+399
+00:39:42,300 --> 00:39:48,440
+رجالها فهي أمة ذليلة أمة وضيع إنما تستمد الأمة
+
+400
+00:39:48,440 --> 00:39:56,240
+روحها من روح أولئك الرجال وروح أولئك القادةفإذا
+
+401
+00:39:56,240 --> 00:40:01,720
+كان القادة لا امتلكون هذه الروح، من أين ستمد الأمة
+
+402
+00:40:01,720 --> 00:40:08,960
+يعني هذه الروح العزيزة وروح القوية وروح المدفع
+
+403
+00:40:08,960 --> 00:40:11,840
+وروح السيف الحديدي؟ من أين تستمدوها؟
+
+404
+00:40:14,420 --> 00:40:19,660
+من حالة الضعفة لحالة اللي هو الهوان لذلك يعني يجب
+
+405
+00:40:19,660 --> 00:40:24,120
+أن يكون روح المدفع يا روح المسيطرة على هذا الخطيب
+
+406
+00:40:24,120 --> 00:40:30,360
+أو على هذا القائد الحربي ألا ليت المنابر الإسلامية
+
+407
+00:40:30,360 --> 00:40:36,520
+لا يخطب عليها إلا رجال فيهم أرواح المدافع أرواح
+
+408
+00:40:36,520 --> 00:40:43,530
+المدافع ما معنى أرواح المدافعأرواح المدافع وليس
+
+409
+00:40:43,530 --> 00:40:52,730
+روح السيف الخشبي روح القوة و العزة و الانطلاق
+
+410
+00:40:52,730 --> 00:40:56,930
+تتذكرون
+
+411
+00:40:56,930 --> 00:41:07,570
+هارون الرشيد عندما جاته رسالة من نقفور ملك الروم
+
+412
+00:41:08,950 --> 00:41:12,450
+ماذا كان .. ما الروح اللى سيطرت على هارونا الرشيد
+
+413
+00:41:12,450 --> 00:41:17,650
+رحمه الله روح المدفع قال له يا ابن الكافر ماذا قال
+
+414
+00:41:17,650 --> 00:41:22,050
+له يا ابن الكافر و رد في نفس اليوم رد في نفس اللي
+
+415
+00:41:22,050 --> 00:41:29,930
+هو اليوم لارجال في أيديهم سيوف من خشب وفي أرواحهم
+
+416
+00:41:29,930 --> 00:41:35,510
+.. وفي أرواحهم سيوف من خشب وفي أرواحهم سيوف من خشب
+
+417
+00:41:36,370 --> 00:41:39,910
+نقف إلى هنا و نكمل ان شاء الله المحاضرة القادمة
+
+418
+00:41:39,910 --> 00:41:43,530
+والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/m2SRt2w8q80_raw.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/m2SRt2w8q80_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..71df4609fb0d09229439f022d130498173513f10
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/m2SRt2w8q80_raw.srt
@@ -0,0 +1,1672 @@
+1
+00:00:21,240 --> 00:00:23,660
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,660 --> 00:00:27,360
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:27,360 --> 00:00:32,940
+وبعد السلام عليكم ورحمة الله وبركاته وقفنا المرة
+
+4
+00:00:32,940 --> 00:00:40,420
+الماضية في دراستنا لباب المقالة عند مقالة تطبيقية
+
+5
+00:00:40,420 --> 00:00:44,980
+للشيخ مصطفى صادق الرافعي رحم الله والشيخ مصطفى
+
+6
+00:00:44,980 --> 00:00:49,990
+صادق الرافعي هو علم من أعلام أدبنا العربي الحديدبل
+
+7
+00:00:49,990 --> 00:00:55,010
+هو جدير بلقب عميد الأدب العربي وشيخ الأدب العربي
+
+8
+00:00:55,010 --> 00:01:00,010
+وهو رأس المدرسة العربية الإسلامية في الأدب العربي
+
+9
+00:01:00,010 --> 00:01:06,690
+الحديث ولد في مصر في أواخر القرن التاسع عشر الف
+
+10
+00:01:06,690 --> 00:01:12,860
+تمامية و تمانينلأسرة عرفت بالتدين والعلم وامتهان
+
+11
+00:01:12,860 --> 00:01:17,380
+القضاء وهي أسرة الرافعي وقيل إن نسب هذه الأسرة
+
+12
+00:01:17,380 --> 00:01:23,160
+يمتد إلى عمر بن الخطاب رضي الله عنه وكان الرافعي
+
+13
+00:01:23,160 --> 00:01:30,060
+فيه حدة إذا سئل عن هذه الحدة قال لأن نسبي ينتهي
+
+14
+00:01:30,060 --> 00:01:36,560
+إلى عمر بن الخطاب فانا أشبه جد عمر رضي الله عنه في
+
+15
+00:01:36,560 --> 00:01:45,660
+هذه الحدةدرس المدرسة الابتدائية ووصيب بالصمم فترك
+
+16
+00:01:45,660 --> 00:01:55,020
+المدرسة واعتكف على مكتبة أبيه قراءة ودراسةوعمل
+
+17
+00:01:55,020 --> 00:02:04,120
+كاتبا في محكمة طنطا هذا الرجل الكاتب البارع بدأ
+
+18
+00:02:04,120 --> 00:02:10,200
+حياته بالشعر يكتب الشعر ثم بعد ذلك ترك الشعر و
+
+19
+00:02:10,200 --> 00:02:15,800
+اتجه الى المقالةفكتب أروع مقالات الأدب العربي
+
+20
+00:02:15,800 --> 00:02:22,480
+الحديث وجمعها في كتابه الشيق الذائع الصيط وحي
+
+21
+00:02:22,480 --> 00:02:30,660
+القلم كذلك له كتاب في تاريخ داب العربية له كتاب في
+
+22
+00:02:30,660 --> 00:02:35,840
+عجاز القرآن له كتاب في الحب و الرومانسية مع عنوان
+
+23
+00:02:35,840 --> 00:02:42,050
+رسائل الورد له كتاب في الدفاع عن اللغة العربيةوهو
+
+24
+00:02:42,050 --> 00:02:46,550
+الكتاب الذي رد فيه على أصحاب المدّب الجديد ورد فيه
+
+25
+00:02:46,550 --> 00:02:53,190
+على الدكتور طاه حسين في نفيه وجود الشعر الجاهلي في
+
+26
+00:02:53,190 --> 00:02:56,950
+كتابه في الشعر الجاهلي هذا الكتاب أطلق عليه
+
+27
+00:02:56,950 --> 00:03:01,790
+المعركة بين القديم والجديد أو تحت راية القرآن
+
+28
+00:03:01,790 --> 00:03:08,310
+ليشري بأن المعركة تأخذ طابعا إسلاميا دينيا وليس
+
+29
+00:03:08,310 --> 00:03:15,250
+طابعا لغويةلذلك قال عنه تلميذه سعيد العريان إن
+
+30
+00:03:15,250 --> 00:03:21,250
+الرافي رحمه الله كان عندما يدافع عن اللغة كان
+
+31
+00:03:21,250 --> 00:03:27,050
+كأنما يدافع عن الدين لا يفرق بين اللغة والدين وكان
+
+32
+00:03:27,050 --> 00:03:33,170
+يقول رحمه الله إن اللغة من الدين أو إن العربية من
+
+33
+00:03:33,170 --> 00:03:40,200
+الدين بمنزلة الأساس من البناءالأساس من البناء لذلك
+
+34
+00:03:40,200 --> 00:03:47,120
+أولئك الذين حاولوا أن يهدموا لغتنا وعربيتنا إنما
+
+35
+00:03:47,120 --> 00:03:52,720
+أرادوا من ورائ ذلك أن يهدموا ديننا لأن من هدم أساس
+
+36
+00:03:52,720 --> 00:04:00,620
+الدين فقد هدم الدينمن هدم أساس الدين فقد هدم الدين
+
+37
+00:04:00,620 --> 00:04:06,440
+كلهم لذلك يعني رحمه الله كان يدافع العربية بكل هذا
+
+38
+00:04:06,440 --> 00:04:13,340
+الحماس ويعني بكل هذا الإخلاص و هذا الصدق وكان يقول
+
+39
+00:04:13,340 --> 00:04:17,580
+عن نفسي أنا رسول العربية في العصر الحاضر أنا رسول
+
+40
+00:04:17,580 --> 00:04:26,930
+العربية في العصر الحاضر توفى مبكرا1937 رحمه الله
+
+41
+00:04:26,930 --> 00:04:33,450
+قبل أن يشهد الأمة عينيه نكبة الأمة في فلسطين
+
+42
+00:04:33,450 --> 00:04:38,850
+المقال الذي بين أيدينا قصة ليدي المتوضية هي قصة
+
+43
+00:04:38,850 --> 00:04:46,710
+حقيقية عاشها هذا الكاتب وكتب على ضوئها وعلى إثرها
+
+44
+00:04:46,710 --> 00:04:52,390
+هذه المقالة الرائعة يتحدث عن أزمة المنابرأزمة
+
+45
+00:04:52,390 --> 00:04:59,590
+المنابع في العالم الإسلامي لنستمع إلى شيء مما كتب
+
+46
+00:04:59,590 --> 00:05:05,650
+الشيخ رحمه الله اتفضل يا فرح قصة الأيد المتوضعة
+
+47
+00:05:05,650 --> 00:05:10,690
+العنوان يشير إلى ماذا؟ ويشير إلى ماذا؟ قصة الأيد
+
+48
+00:05:10,690 --> 00:05:11,610
+المتوضعة
+
+49
+00:05:17,380 --> 00:05:21,420
+قصة الهيدر المتوضع، العنوان يحمل دلالة ل .. ماذا؟
+
+50
+00:05:21,420 --> 00:05:28,520
+القص والحكاية، يحمل دلالة القص والحكاية قال الرابو
+
+51
+00:05:28,520 --> 00:05:34,180
+الخبر ذهبت .. أيضا العنوان له
+
+52
+00:05:34,180 --> 00:05:42,240
+صبغة دينية يشير إلى عادة أو إلى عبادة لدى المسلم،
+
+53
+00:05:42,240 --> 00:05:43,740
+عبادة يومية، وهي الوضوء
+
+54
+00:05:47,000 --> 00:05:55,300
+ويحملوا إطراء لأصحاب الأيد المتوضية وكذلك العنوان
+
+55
+00:05:55,300 --> 00:06:01,420
+يكشف هوية الكاتب الإسلامية ما دلالة الأيد
+
+56
+00:06:01,420 --> 00:06:06,820
+المتوضية؟ ما الدلالة دلالة ماذا؟ تدل على ماذا؟
+
+57
+00:06:06,820 --> 00:06:16,770
+الطهارة أو ماذا أيضا؟الطهارة، النقاء، العمل،
+
+58
+00:06:16,770 --> 00:06:22,090
+الإخلاص، الجد، الاستقامة،
+
+59
+00:06:22,090 --> 00:06:27,370
+الانتماء للأمة من
+
+60
+00:06:27,370 --> 00:06:33,910
+يستطيع أن ينهض بالأمة ومشاكلها هم أصحاب الأيد
+
+61
+00:06:33,910 --> 00:06:38,970
+المتوضع أصحاب الاستقامة والطهارة والانتماء والجد
+
+62
+00:06:45,070 --> 00:06:52,470
+كيف بدأ بمقدمة المقالة؟ نعم قال راوى الخبر إذا بدأ
+
+63
+00:06:52,470 --> 00:06:57,930
+بالمقالة على شكل قصصي على شكل الحكاية قال راوى
+
+64
+00:06:57,930 --> 00:07:02,630
+الخبر لاوجد راوى للخبر راوى الخبر هو الرافعي هو
+
+65
+00:07:02,630 --> 00:07:09,710
+رافعي نفسه لكنه استنسخ من نفسه راوية أو راوى للخبر
+
+66
+00:07:11,000 --> 00:07:15,220
+ذهبت إلى المسجد لصلاة الجمعة المسجد يجمع الناس
+
+67
+00:07:15,220 --> 00:07:20,580
+بقلوبهم ليخرج كل إنسان من دنيا ذاته فلا يفكر أحد
+
+68
+00:07:20,580 --> 00:07:25,100
+أنه أسما من أحد ولا قد يكون إلى جانبك الصانع أو
+
+69
+00:07:25,100 --> 00:07:29,340
+الأجير أو الفقير أو الجاهل وانت الرئيس أو العظيم
+
+70
+00:07:29,340 --> 00:07:34,640
+أو الغني أو العالم فتنظر إليه وإلى نفسك فتحس كأنه
+
+71
+00:07:34,640 --> 00:07:36,380
+خواطرك
+
+72
+00:07:38,210 --> 00:07:43,310
+خواطرة كمتوضئة متطهرة إذا روح المسجد يقوم على
+
+73
+00:07:43,310 --> 00:07:52,370
+ماذا؟ المساواة المساواة يخلع الناس دنياهم ويخلع
+
+74
+00:07:52,370 --> 00:07:58,670
+ألقابهم ويخلع مظاهرهم الفارغة ويقفون أمام الله
+
+75
+00:07:58,670 --> 00:08:06,630
+سبحانه وتعالى في صف الصلاة متساوين جميعالا فرق بين
+
+76
+00:08:06,630 --> 00:08:12,070
+جاهل و متعلم و غني و فقير و أسود و أحمر و أبيض
+
+77
+00:08:12,070 --> 00:08:17,970
+الكل سواء في صف الصلاة و الكل سواء أمام الله
+
+78
+00:08:17,970 --> 00:08:23,530
+سبحانه و تعالى و ترى كلمة الكبرياء قد فقدت روحها و
+
+79
+00:08:23,530 --> 00:08:31,170
+كلمة الطوادر لوجة كبر و تكبر المسجد مقبرة للدنيا و
+
+80
+00:08:31,170 --> 00:08:35,380
+مقبرة لمظاهر الدنيا و مقبرة للكبر و التكبرالمسجد
+
+81
+00:08:35,380 --> 00:08:42,520
+مقبرة وليس معرضا للكبر والتكبر هذا الذي يفهمه عامة
+
+82
+00:08:42,520 --> 00:08:49,960
+المسلمين فكيف يخالف علماء المسلمين ذلك قال والعجيب
+
+83
+00:08:49,960 --> 00:08:58,040
+قال والعجيب قال والعجيب أن هذا الذي لا يجهله أحد
+
+84
+00:08:58,040 --> 00:09:01,440
+من أهل الدين لا يجهله أحد من أهل الدين من أهل
+
+85
+00:09:01,440 --> 00:09:06,810
+الملة من المسلمينيعرفه بعض علماء الدين على وجه آخر
+
+86
+00:09:06,810 --> 00:09:13,090
+فتراه في المسجد يمشي مختالا قد تحلى بحليته و تكلف
+
+87
+00:09:13,090 --> 00:09:20,190
+لزهوه لزهوه كبري يعني زهو النفس فلبس الجبت تسعة
+
+88
+00:09:20,190 --> 00:09:26,110
+اثنين فلبس الجبت تسعة اثنين و تطاول كبرا كبرا
+
+89
+00:09:26,110 --> 00:09:32,840
+والعياذ بالله وازدراء لعباد اللهوتطاول كأنه
+
+90
+00:09:32,840 --> 00:09:37,740
+المئدنة وتصدر كأنه القبلة وانتفخ كأنه ممتلئ
+
+91
+00:09:37,740 --> 00:09:44,920
+بالفروق بينه وبين الناس إذا هذا العالم الذي يجب أن
+
+92
+00:09:44,920 --> 00:09:53,420
+يكون قدوة للمسلمين في تواضعه وفي تدلله مع عباد
+
+93
+00:09:53,420 --> 00:10:02,210
+الله في بيت الله يحول المسجد إلى معرضلذاته ومعرض
+
+94
+00:10:02,210 --> 00:10:08,830
+لشكله ومعرض لزيه ومعرض لجهله هذا العالم وهذا نقض
+
+95
+00:10:08,830 --> 00:10:16,330
+لبعض العلماء أو نقض لبعض اللي هو إمة المسلمين
+
+96
+00:10:16,330 --> 00:10:22,250
+الذين يرتكبون مثل هذه الكبائر النفسية وهذا للأسف
+
+97
+00:10:22,250 --> 00:10:28,580
+موجود حتىفي واقعنا المعاصر إذا جاء وزير أو مسئول
+
+98
+00:10:28,580 --> 00:10:33,790
+يقدّم في الصف الأولمع أن الصف الأول لمن .. لمن سبق
+
+99
+00:10:33,790 --> 00:10:38,290
+و لمن بكر و هجّى الصف الأول لمن بكر ليس الصف الأول
+
+100
+00:10:38,290 --> 00:10:43,370
+للوزير ولا للرئيس ولا للمسئول الصف الأول ل .. لمن
+
+101
+00:10:43,370 --> 00:10:48,550
+بكر هو حق الصف الأول أو أحيان يفرش سجادة خاصة
+
+102
+00:10:48,550 --> 00:10:52,510
+للمسئول إذا أراد أن يصلي فالصف الأول يكون سجادة
+
+103
+00:10:52,510 --> 00:10:58,150
+خاصة الصفوف الأخرى في الصلاة يكون السجاد العادي
+
+104
+00:10:58,150 --> 00:11:03,850
+للمزيد هذا تمييزخُلق المزّد بالمساواة حتى يكسر هذا
+
+105
+00:11:03,850 --> 00:11:07,770
+الكبر و هذا الفروق بين الناس فتأتون أنتم و تزرعون
+
+106
+00:11:07,770 --> 00:11:14,850
+الفروق في المزد؟ كيف يكونوا ذلك؟ إذن هؤلاء شوّهوا
+
+107
+00:11:14,850 --> 00:11:21,490
+و زيفوا رسالة المزد و روح اللي هو المزد، نعم و هو
+
+108
+00:11:21,490 --> 00:11:26,210
+بعد كل هذا لو كشف الله و تمويهه لنكشف عن تاجر علمي
+
+109
+00:11:26,210 --> 00:11:31,300
+.. إذن هناك تاجر دنيا، هناك تاجر دنياوهناك تاجر
+
+110
+00:11:31,300 --> 00:11:39,640
+دين و هناك تاجر علم هناك تاجر دنيا و هناك تاجر دين
+
+111
+00:11:39,640 --> 00:11:47,120
+و هناك تاجر علم و هناك انقطاع للكهرباء
+
+112
+00:12:04,220 --> 00:12:23,120
+انشير الفيشة؟ لماذا
+
+113
+00:12:23,120 --> 00:12:29,980
+أطلق عليه الرافع على هذا العالم الدين قال عنه تاجر
+
+114
+00:12:29,980 --> 00:12:37,460
+علم؟ لماذا قال عنه تاجر علم؟ليه ما قال عنه تاجر
+
+115
+00:12:37,460 --> 00:12:40,840
+علم اتفضلي
+
+116
+00:12:40,840 --> 00:12:49,240
+لأن
+
+117
+00:12:49,240 --> 00:12:54,140
+العلم
+
+118
+00:12:54,140 --> 00:13:00,800
+سلوك العلم قيم العلم
+
+119
+00:13:00,800 --> 00:13:01,720
+معاملة
+
+120
+00:13:05,610 --> 00:13:12,890
+فما لم يتخلق بأخلاق العلماء فهو
+
+121
+00:13:12,890 --> 00:13:19,130
+تاجر علم وليس بعالم لذلك
+
+122
+00:13:19,130 --> 00:13:25,790
+أطلق عرف على هذا الصنفي وهذا الجنس من الناس قال
+
+123
+00:13:25,790 --> 00:13:34,830
+عنهم تاجر علم تجارهعلم كتجار الدين وما أكثرهم هذه
+
+124
+00:13:34,830 --> 00:13:40,490
+الأيام بعض شروط هي على فضيلة أن يأكل بها فلا يجد
+
+125
+00:13:40,490 --> 00:13:44,890
+دنيا ذاته إلا في المسجد إذا هو يتاجر بالعلم العلم
+
+126
+00:13:44,890 --> 00:13:52,710
+سلعة العلم لديه سلعة يشتري ويبيع بها وليس العلم
+
+127
+00:13:52,710 --> 00:14:00,690
+رسالة .. وليس العلم رسالة سلعة وتجارةفهو نوع من
+
+128
+00:14:00,690 --> 00:14:04,510
+كذب العالم الديني على الإسلام فهذا شاهد زور على
+
+129
+00:14:04,510 --> 00:14:09,790
+العلم وشاهد زور على الإسلام وقال الإمام الغزالي
+
+130
+00:14:09,790 --> 00:14:18,070
+رحمه الله في اللحياء قسم ظهري رجلان عالم متهتك
+
+131
+00:14:18,070 --> 00:14:27,030
+وجاهل متنسك عالم متهتك ما معنى متهتك يعني ينتهك
+
+132
+00:14:27,030 --> 00:14:35,220
+حرمات الله فاسقفهذا فتنة للناس وجاهل متنسق فهو
+
+133
+00:14:35,220 --> 00:14:42,540
+أيضًا بورعه وزهده وجهله فتنة للناس من الذي يكون
+
+134
+00:14:42,540 --> 00:14:49,580
+منارة ونبراس للناس وحياة للناس العالم الذي جمع بين
+
+135
+00:14:49,580 --> 00:14:56,410
+العلم والعبادة جمع بين العلم وبين العبادةقال
+
+136
+00:14:56,410 --> 00:15:00,470
+الراوي وصعد الخطيب المنبر وفي يده سيفه الخشبي
+
+137
+00:15:00,470 --> 00:15:09,390
+يتوكأ عليه هذه عادة كانت في العصر العثماني أن
+
+138
+00:15:09,390 --> 00:15:14,390
+الخطيبة في زمن عز المسلمين كان يصعد المنبر وفي يده
+
+139
+00:15:14,390 --> 00:15:24,930
+سيف من حديد من حديد فلما انحطت الأمةوخبأ فيها روح
+
+140
+00:15:24,930 --> 00:15:32,490
+الجهاد استبدلوا الخشب بالحديد فأصبح الخطيب يحمله
+
+141
+00:15:32,490 --> 00:15:38,690
+سيفا من خشب ومتى كان المسلمون يحملون سيوفا من خشب
+
+142
+00:15:38,690 --> 00:15:44,470
+فالخشب
+
+143
+00:15:44,470 --> 00:15:51,650
+رمز لذلة المسلمين ورمز للهزم والسخرية بالمسلمين
+
+144
+00:15:55,730 --> 00:16:01,470
+و سننظر و نقرأ و نستمع للشيخ ماذا يقول عن هذه ..
+
+145
+00:16:01,470 --> 00:16:07,410
+عن هذا الهزل و هذه السخرية المضحكةفما استقر في
+
+146
+00:16:07,410 --> 00:16:10,150
+الدروة دي حتى أخويا .. استقر في الدروة يعني حتى
+
+147
+00:16:10,150 --> 00:16:15,310
+بلغ أعلى درجات المنبر نعم حتى أخويا لإلي أن الرجل
+
+148
+00:16:15,310 --> 00:16:19,710
+قد دخل في سر هذه الخشبة فهو يبدو كالمريض تقيمه
+
+149
+00:16:19,710 --> 00:16:24,450
+عصاه ما سر هذه الخشبة تلانسا يشرح لنا بعد أسطر
+
+150
+00:16:24,450 --> 00:16:29,650
+قليلة ما سر هذه الخشبة وكالهرم يمسكه ما يتوكق عليه
+
+151
+00:16:29,650 --> 00:16:38,900
+كالهرم الهرم الرجل كبير السن نعمونظرته فإذا هو كذب
+
+152
+00:16:38,900 --> 00:16:42,960
+صريح على الإسلام والمسلمين ما هو الذي كذب صريح على
+
+153
+00:16:42,960 --> 00:16:47,800
+الإسلام والمسلمين؟ هذا السيف الخشبي هل يُعقل أن
+
+154
+00:16:47,800 --> 00:16:53,500
+يكون الإسلام دينه القوة شعاره سيف الخشبي؟ هل
+
+155
+00:16:53,500 --> 00:17:01,340
+يُعقل؟ إسلام دين القوة ودين العزة والنصرة والمنع
+
+156
+00:17:01,340 --> 00:17:07,110
+ولله العزة ولرسولهولا تهنوا ولا تحزنوا وانتم
+
+157
+00:17:07,110 --> 00:17:13,450
+لعلونا ان كنتم مؤمنين هل يجوز أن يكون هذا شعار
+
+158
+00:17:13,450 --> 00:17:16,290
+الأمة المسلمة الأمة القوية أمة محمد صلى الله عليه
+
+159
+00:17:16,290 --> 00:17:22,550
+وسلم السيف الخشبي أي هزء و أي مسخرة هذه التي عليها
+
+160
+00:17:22,550 --> 00:17:28,900
+المسلمونكهيئة سيفه الخشبي في كذبها على السيوف
+
+161
+00:17:28,900 --> 00:17:33,440
+ومعدانها وأعمالها فهو يكذب على المسلمين كما يكذب
+
+162
+00:17:33,440 --> 00:17:38,240
+هذا السيف الخشبي على حقيقة السيوف كلاهما يكذب
+
+163
+00:17:38,240 --> 00:17:42,780
+وطاله ما أدري كيف يستحل عالم من علماء الدين
+
+164
+00:17:42,780 --> 00:17:47,520
+الإسلامي في هذا العصر أن يخطب المسلمين خطبة جمعتهم
+
+165
+00:17:47,520 --> 00:17:51,300
+وفي يده هذا السيف على ما تبدل وطيبه هذا هو سر
+
+166
+00:17:51,300 --> 00:17:57,470
+الخشبةهذا سر الخشبة ال .. الرافع يطلق على هذا
+
+167
+00:17:57,470 --> 00:18:05,810
+السيف الخشبة من باب السخرية والتحقير و .. و .. و
+
+168
+00:18:05,810 --> 00:18:10,790
+.. و .. وعدم القناعة وعدم القناعة بهذا التقليد
+
+169
+00:18:10,790 --> 00:18:12,090
+السخيف نعم
+
+170
+00:18:15,190 --> 00:18:18,870
+والتراجع والانقلاب والادبار والهزل والسفرية
+
+171
+00:18:18,870 --> 00:18:23,190
+والفضيحة والاضحاق ومتى كان الإسلام يأمر بنجر
+
+172
+00:18:23,190 --> 00:18:26,790
+السيوف من الخشب ونحتها وتسويتها هل كان السيوف
+
+173
+00:18:26,790 --> 00:18:33,190
+المسلمين في بدر من خشب؟ في الخندق في أحد في
+
+174
+00:18:33,190 --> 00:18:41,230
+اليارموك في حطين هل كانت من خشب؟نعم ونحتها و
+
+175
+00:18:41,230 --> 00:18:45,710
+تسويتها و إرها في حدها حدها و إرها في حدها و إرها
+
+176
+00:18:45,710 --> 00:18:50,070
+في حدها الذي لا يقطع شيئا ثم وضعها في أيدي العلماء
+
+177
+00:18:50,070 --> 00:18:55,430
+يعتلون بها دقابة يعني يصعدون يعتلون بها دقابة كل
+
+178
+00:18:55,430 --> 00:19:00,070
+من بعد لتتعلق بها العيون وتشهد فيها الرمز والعلامة
+
+179
+00:19:00,070 --> 00:19:04,790
+وتستوحي منها المعنوية الدينية التي يجب أن تتجسم
+
+180
+00:19:04,790 --> 00:19:11,430
+لضرع لترى لترىأفيه سيف ؟ إذن انتبهوا معايا السيف
+
+181
+00:19:11,430 --> 00:19:18,250
+الحديد يحمل حقيقة معنوية يدل على حامله ويدل على
+
+182
+00:19:18,250 --> 00:19:23,230
+هذه الأمة التي تحمله عندما
+
+183
+00:19:23,230 --> 00:19:29,570
+يكون السيف حديدا يدل على قوة الأمة وعندما يكون
+
+184
+00:19:29,570 --> 00:19:35,940
+السيف خشبا يدل على الحقيقة المعنوية لهذه الأمةعلى
+
+185
+00:19:35,940 --> 00:19:46,080
+الانحطاط والضعف التي وصلت اليها هذه الأمة أفي
+
+186
+00:19:46,080 --> 00:19:50,940
+سيف من الخشب معنوية معنوية غير معنى الهزل والسخافة
+
+187
+00:19:50,940 --> 00:19:56,680
+الهزل الهزل والسخافة وبلاهة العقل ودلة الحياة ومسخ
+
+188
+00:19:56,680 --> 00:20:00,360
+التاريخ الفاتح المنتصر والرمز لخضوع الكلمة
+
+189
+00:20:00,360 --> 00:20:06,150
+وصبيانية الإبادة لأن الكاتب يشعر بالغضبو أشعر
+
+190
+00:20:06,150 --> 00:20:09,910
+بالحمية و
+
+191
+00:20:09,910 --> 00:20:15,050
+أشعر بالضيق و هذه الأسئلة المتتابعة و النفي و
+
+192
+00:20:15,050 --> 00:20:21,350
+الحجاج العقلي اللي يستخدمه الكاتب يدل
+
+193
+00:20:21,350 --> 00:20:25,890
+على ضيق و غضب الكاتب بهذا الوضع القائم و يحاول أن
+
+194
+00:20:25,890 --> 00:20:29,670
+يقنعنا بوجهة نظره و صواب رأيه
+
+195
+00:20:32,730 --> 00:20:37,950
+قال وكان تمام الهزء بهذا السيف الخشبي الذي صنعته
+
+196
+00:20:37,950 --> 00:20:42,110
+وزارة أوقاف المسلمين أنه في .. متى كانت وزارة
+
+197
+00:20:42,110 --> 00:20:47,730
+الأوقاف تصنع سيوفا؟ ما الذي يصنع السيوف؟ وزارة
+
+198
+00:20:47,730 --> 00:20:52,070
+الحرب؟ والجيوش؟
+
+199
+00:20:52,070 --> 00:20:55,950
+والفرسان المقاتلون؟ والكتائب؟
+
+200
+00:20:57,640 --> 00:21:01,440
+هي التي تصنع السيوف والحديد والصواريخ وليس وزارة
+
+201
+00:21:01,440 --> 00:21:06,120
+الأوقاف من العجب أن تكون وزارة الأوقاف تتكفل
+
+202
+00:21:06,120 --> 00:21:14,500
+بصناعة سيوف الخشب أنه في طول سمسامة عمرو بن معدي
+
+203
+00:21:14,500 --> 00:21:21,180
+كرب عمرو بن معدي كرب عمرو بن معدي كرب وهو فارس في
+
+204
+00:21:21,180 --> 00:21:27,200
+الجائلية فارس في الإسلامشاعر في الجاهلية شاعر في
+
+205
+00:21:27,200 --> 00:21:33,120
+الإسلام كان رضي الله عنه قائدا هماما كان يحبه عمر
+
+206
+00:21:33,120 --> 00:21:39,220
+جدا ويجله جدا وكان يحب أن يستمع إلى حديث الفارس
+
+207
+00:21:39,220 --> 00:21:45,400
+عمرو بن معدي كرب رضي الله عنه وكان عنده صمصامة
+
+208
+00:21:45,400 --> 00:21:52,340
+الصمصامة السيف الطويل الذي يحصد الرؤوسسيفه كانت
+
+209
+00:21:52,340 --> 00:21:59,420
+لأنه كان رجلا طويلا، فارسا بائنا، فارع الطول، شديد
+
+210
+00:21:59,420 --> 00:22:06,730
+البنيا، فكان في يده صمصامةسيف طويل يحصط به رؤوس
+
+211
+00:22:06,730 --> 00:22:13,030
+الأعداء فارس الجاهلية والإسلام فكان إلى صدر الخطيب
+
+212
+00:22:13,030 --> 00:22:18,490
+ولولا أنه في يده لظهر مقبضه في صدر الرجل كأنه وسام
+
+213
+00:22:18,490 --> 00:22:24,450
+من الخشب قال وكان الخطيب إذا تكلف وتصنع وظهر منه
+
+214
+00:22:24,450 --> 00:22:30,110
+أنه قد حمى وطار تائرة حميةانه قد حمي و ثهر تائره
+
+215
+00:22:30,110 --> 00:22:36,090
+ارتج و غفل عن يده فتطرب فيها قبضة السيف فتركزه في
+
+216
+00:22:36,090 --> 00:22:44,350
+زمان لا ده تصوير كاركاتوري يعني مضحك بيغضب بثور و
+
+217
+00:22:44,350 --> 00:22:53,590
+بحرك مقبض السيف الخشب ثم يصيب صدرهو .. وهو يحمل
+
+218
+00:22:53,590 --> 00:23:01,050
+سيفا يعني مفلول .. سيف مفلول لا يضرب أبدا .. نعم
+
+219
+00:23:01,050 --> 00:23:06,310
+كأنما تذكره أن في يده خشبة لا تصبح لهذه الحماسة ..
+
+220
+00:23:06,310 --> 00:23:10,110
+اه يعني .. لا .. يعني لا .. لا .. لا ملاعمة ولا
+
+221
+00:23:10,110 --> 00:23:16,500
+مناسبةبين هذه الحناسة المصطنعة الفارغة هذه الظاهرة
+
+222
+00:23:16,500 --> 00:23:21,600
+الصوتية وبين السيف الخشبية لو كان يحمل في يده سيفا
+
+223
+00:23:21,600 --> 00:23:28,690
+من حديدوحمي الرجل وتحمس الرجل وثار لكان مقبولا
+
+224
+00:23:28,690 --> 00:23:34,170
+وأمرا سائغا ومعقولا أما أن يثور وأن يغضب وأن يزمجر
+
+225
+00:23:34,170 --> 00:23:40,610
+كزمجرة الأسد وفي يده سيف من خشب فهذا لا يستقيم في
+
+226
+00:23:40,610 --> 00:23:47,110
+الفهم ولا يستقيم في العقلقال وخطب العالم على الناس
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+227
+00:23:47,110 --> 00:23:52,570
+وكان سيفه الخشبي يخطب خطبة أخرى فأما الأولى فهي
+
+228
+00:23:52,570 --> 00:23:56,950
+محفوظة معروفة ولا تنتهي حتى ينتهي أثرها إذ هي
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+229
+00:23:56,950 --> 00:24:00,650
+كالقراءة الإقامة إذا خطبة الشيخ والخطيب هي خطبة
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+230
+00:24:00,650 --> 00:24:07,330
+روتينية تقليدية محفوظة مما توزعه وزارة الأوقاف على
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+231
+00:24:07,330 --> 00:24:12,570
+الخطباء لا علاقة لا بالمسلمين ولا بأحوال المسلمين
+
+232
+00:24:12,570 --> 00:24:22,390
+خطبة مكرورةلا تقدم الأمة خطوة واحدة إلى الأمام بل
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+233
+00:24:22,390 --> 00:24:29,090
+هي خطبة مطبطة محبطة ماذا خطب السيف؟ لاحظوا الآن
+
+234
+00:24:29,090 --> 00:24:35,230
+الخيال الخلاق الخيال الخلاق عند الشيخ مصفى صادق
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+235
+00:24:35,230 --> 00:24:40,950
+الرفعى يتخيل أن هذا السيف الخشبي خطب خطبة أخرى غير
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+236
+00:24:40,950 --> 00:24:48,600
+خطبة ذلك العالم أو ذلك الإمامماذا قال هذا السيف يا
+
+237
+00:24:48,600 --> 00:24:54,100
+ألأ ويحكم أيها المسلمون ويحكم أيها المسلمون لو
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+238
+00:24:54,100 --> 00:24:58,540
+كنتوا بطيئة لو كنتوا بطيئة من خشب من خشبي سفينة
+
+239
+00:24:58,540 --> 00:25:02,580
+نوح التي أنقذ فيها الجنس البشري لما كان لكم أن
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+240
+00:25:02,580 --> 00:25:08,840
+تضعوني هذا الموضع ما يعني ما الصياق الذي تأتي في
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+241
+00:25:08,840 --> 00:25:13,680
+هذه الخطبة أي صياق يخاطب به السيف الخشبي المسلمين
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+242
+00:25:15,280 --> 00:25:20,300
+السخية .. السياخ ساخر يقول لأ هم يعني لو كنتوا أنا
+
+243
+00:25:20,300 --> 00:25:25,180
+من بقية سفينة نوح لما لكم أن تعظمون هذه العظمة
+
+244
+00:25:25,180 --> 00:25:33,640
+فكيف و أنا لست بقية من خشبي سفينة نوح عليه السلام
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+245
+00:25:33,640 --> 00:25:39,360
+خليهم هدى التعظيموما جعلكم الله حيث أنتم إلا بعد
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+246
+00:25:39,360 --> 00:25:43,540
+أن جعلتموني حيث أنا ماشاء الله، لحظة التعبير يعني
+
+247
+00:25:43,540 --> 00:25:49,360
+رائع جدا تعبير الرافع وما جعلكم الله حيث أنتم من
+
+248
+00:25:49,360 --> 00:25:54,860
+الضعف والهوان وما جعلكم الله حيث أنتم من الضعف
+
+249
+00:25:54,860 --> 00:26:02,820
+والهوان والذل إلا بعد أن جعلتموني سيفا لكمورفعت
+
+250
+00:26:02,820 --> 00:26:08,960
+قدري فوق ما أستحق و أنا لا أستحق أن أكون سيف نعم
+
+251
+00:26:08,960 --> 00:26:14,500
+تكاد شرارة تذهب بي و بيكم معاك لأن فيا و فيكم
+
+252
+00:26:14,500 --> 00:26:19,420
+المادة الخشبية و المادة المتخشبة ما وجه الشبا بين
+
+253
+00:26:19,420 --> 00:26:27,400
+المسلمين و السيف الخشبي ما وجه الشبا التخشب كلاهما
+
+254
+00:26:27,400 --> 00:26:34,230
+قد تخشبالمادة المتخشبة هذا السيف لا يضرب و الأمة
+
+255
+00:26:34,230 --> 00:26:39,910
+الإسلامية لا تضرب لا تخيف أحدا تحولت إلى ظاهرة
+
+256
+00:26:39,910 --> 00:26:49,030
+صوتية إلا أبطال .. إلا أبطال .. إلا أبطال كاملو
+
+257
+00:26:49,030 --> 00:26:54,450
+إلا أبطال القدس و أبطال الضفة و أبطال غزة و أبطال
+
+258
+00:26:54,450 --> 00:27:01,390
+فلسطينالذين يرهبون يعني أعذاء الله اليهود نعم
+
+259
+00:27:01,390 --> 00:27:06,250
+ويحكم لو أنهم كان لخطيبكم شيء من الكلام الناري
+
+260
+00:27:06,250 --> 00:27:11,610
+المضطرم لما بقيت الخشبة في يده خشبة وكيف يمتلق
+
+261
+00:27:11,610 --> 00:27:16,330
+الرجل إيمانا بإيمانه وكيف يصعد المنبر ليقول كلمة
+
+262
+00:27:16,330 --> 00:27:20,650
+الدين من الحق الغالب وكلمة الحياة من الحق الواجب
+
+263
+00:27:20,800 --> 00:27:25,240
+وهو كما ترونه قد انتهى من الدل إلى أن فقد السيف
+
+264
+00:27:25,240 --> 00:27:30,800
+روحه في يده إذا هل الذليل يجوز له أن يخطب عن
+
+265
+00:27:30,800 --> 00:27:36,240
+العزة؟ وهل الضعيف يخطب عن القوة؟ وهل البارد
+
+266
+00:27:36,240 --> 00:27:43,140
+والبليد يخطب عن الحماسة؟ فقد الشيء لا يعطيه لا
+
+267
+00:27:43,140 --> 00:27:48,920
+يعطيه أطلاقاأيها المسلمون لن تفلحوا وهذا خطيبكم
+
+268
+00:27:48,920 --> 00:27:53,840
+المتكلم فيكم إلا إذا أفلحتم وانا سيفكم المدافع
+
+269
+00:27:53,840 --> 00:28:00,560
+عنكم أيها المسلمون غيروه وغيروني غيروه وغيروني نعم
+
+270
+00:28:00,560 --> 00:28:05,820
+عبارة رائعة جدا تلخص حال اللي هو يعني المسلمين و
+
+271
+00:28:05,820 --> 00:28:10,580
+أزمة الأمة و أزمة المنابر نعمقال راوي الخبر ولمّا
+
+272
+00:28:10,580 --> 00:28:14,520
+قضيت الصلاة ماجى الناس إذ انبعت فيهم جماعة من
+
+273
+00:28:14,520 --> 00:28:20,080
+الشُبّان يصيحون بهم يستوقفونهم ليخطبوهم ثم قام
+
+274
+00:28:20,080 --> 00:28:25,260
+أحدهم فخطب فذكر فلسطين وما نزل بها وتغير و ..
+
+275
+00:28:25,260 --> 00:28:32,460
+لاحظوا أن الشيخ الرافعيضرب صفحا عن ذكر موضوع
+
+276
+00:28:32,460 --> 00:28:36,500
+الخطبة الأولى خطبة الشيخ والإمام الذي في يده سيف
+
+277
+00:28:36,500 --> 00:28:41,740
+خشبي لم نعرف عن ماذا خطب وقال خطبة مكرورة ومحفوظة
+
+278
+00:28:41,740 --> 00:28:48,440
+لكن في هذه الكلمة الحماسية التي ماجى الناس من
+
+279
+00:28:48,440 --> 00:28:54,000
+أجلها وهاجوا ذكر موضوع الخطبة وهو فلسطين وهي
+
+280
+00:28:54,000 --> 00:29:00,160
+فلسطين وقضية فلسطين نعمفذكر فلسطين وما نزل بها
+
+281
+00:29:00,160 --> 00:29:07,070
+وتغير أحوال أهلها ونكبكهمو جهادهم و اختلال أمرهم
+
+282
+00:29:07,070 --> 00:29:11,410
+ثم استنجد و استعان و دع الموصر و المخفى إلى البذل
+
+283
+00:29:11,410 --> 00:29:17,730
+و التبرع و إقراد الله تعالى و تقدم أصحابه بصناديق
+
+284
+00:29:17,730 --> 00:29:23,230
+مختومة بصناديق بصناديق مختومة فطافوا بيها على
+
+285
+00:29:23,230 --> 00:29:27,590
+الناس يجمعون فيها القليل و الأقل من دراهم من دراهم
+
+286
+00:29:27,590 --> 00:29:31,870
+هي في هذه الحالة دراهم أصحاب في هذه الحالة دراهم
+
+287
+00:29:31,870 --> 00:29:39,860
+أصحابها و ضمائرهمإذا الآن الحالة انقلبت، الحال
+
+288
+00:29:39,860 --> 00:29:46,340
+الآن تغيرتجاء ثلث من الشباب يبعثون الحماس في
+
+289
+00:29:46,340 --> 00:29:51,180
+النفوس يتحدثون عن قضية هي رأس قضايا الأمة و هي
+
+290
+00:29:51,180 --> 00:29:58,580
+قضية فلسطين قبلة المسلمين الأولى فماذا كان رد فعل
+
+291
+00:29:58,580 --> 00:30:03,100
+الناس تفاعلوا جدا مع الناس و أخرجوا من جيوبهم نصرة
+
+292
+00:30:03,100 --> 00:30:08,700
+لفلسطين و لأهلي فلسطين الآن الشاء اللي الكاتب
+
+293
+00:30:08,700 --> 00:30:14,980
+يتدرج بنا شيئا فشيئاليبلغ بنا إلى رسالة المقالة ما
+
+294
+00:30:14,980 --> 00:30:19,960
+هي رسالة المقالة ينتقل .. ينتقل بنا من مرحلة إلى
+
+295
+00:30:19,960 --> 00:30:24,660
+مرحلة و من منزلة إلى منزلة حتى نصل إلى رسالة
+
+296
+00:30:24,660 --> 00:30:30,140
+المقالة فما هي رسالة المقالة؟ فضل يا أهلا قال وكان
+
+297
+00:30:30,140 --> 00:30:35,080
+إلى جانبي رجل قراوي من هؤلاء الفلاحين الذين تاركوا
+
+298
+00:30:35,080 --> 00:30:41,590
+الخير في وجوههم والصبر في أجسامهموالقناعة في نفسهم
+
+299
+00:30:41,590 --> 00:30:47,630
+والفضل في سجاياهم إذ امتزجت بهم روح الطبيعة الخصبة
+
+300
+00:30:47,630 --> 00:30:53,110
+فتخرج من أرضهم زروعا ومن أنفسهم زروعا أخرى فقال
+
+301
+00:30:53,110 --> 00:30:58,130
+لرجل كان معاه إن هذا الخطيبة خطيبة المسجد قد غشنا
+
+302
+00:30:58,130 --> 00:31:02,970
+و .. قد غشنا .. هنا الرسالة هذه هي رسالة المقالة
+
+303
+00:31:02,970 --> 00:31:07,930
+انها .. لاحظوا أن الرافعي ساقى رسالة المقالة على
+
+304
+00:31:07,930 --> 00:31:17,270
+لسانالرجل القراوي لأنه أصدق لهجة و أصدق مقالة و
+
+305
+00:31:17,270 --> 00:31:24,630
+أصدق نفسا إذا هذا الرجل القراوي استخرج لنا رسالة
+
+306
+00:31:24,630 --> 00:31:33,150
+المقالة إن هذا الخطيبخطيب المسجد قد غشنا، لماذا
+
+307
+00:31:33,150 --> 00:31:39,450
+غشنا؟ ولماذا فتضح هذا الخطيب؟ خطيب الأوقاف، أيوة
+
+308
+00:31:39,450 --> 00:31:43,950
+اتفضلي يا لأ و هؤلاء الشبان قد فضحوا، فما ينبغي أن
+
+309
+00:31:43,950 --> 00:31:49,530
+تكون خطبة المسلمين إلا في أخص أحوال المسلمين إذا،
+
+310
+00:31:49,530 --> 00:31:55,070
+في ماذا يجب أن تكون خطبة المسلمين؟ في أحوال
+
+311
+00:31:55,070 --> 00:32:00,920
+المسلمين في أخص أحوال المسلمينلأ هذه هي .. هذه هي
+
+312
+00:32:00,920 --> 00:32:06,340
+رسالة المقالة هذه هي رسالة المقالة و الآن سيبدأ
+
+313
+00:32:06,340 --> 00:32:12,660
+الشيخ يفصل و يدلل و يبرن على هذه الرسالة نعم قال
+
+314
+00:32:12,660 --> 00:32:17,180
+ونبهني هذا الرجل السادج إلى معنى دقيق إلى معنى
+
+315
+00:32:17,180 --> 00:32:21,320
+دقيق إلى معنى دقيق في حكمة هذه المنابر الإسلامية
+
+316
+00:32:21,320 --> 00:32:26,100
+إلى هذه المنابرليست لتخدير الأمة و لا لتزوير
+
+317
+00:32:26,100 --> 00:32:30,520
+مشاعرها و لا لتزييف الحقائق و لا لنصرة الحاكم
+
+318
+00:32:30,520 --> 00:32:36,740
+الظالم و لا لنصرة الحزب السياسي و لا مدح للجماعة
+
+319
+00:32:36,740 --> 00:32:43,080
+الفلانية و الجماعة العلانية هذه وجدت لماذا لتتحدث
+
+320
+00:32:43,080 --> 00:32:48,440
+عن ماذا عن قضايا المسلمين و أحوال المسلمين و أخبار
+
+321
+00:32:48,440 --> 00:32:54,320
+المسلمين و أن تنقل للناس أخبار إخوانهم المسلمينلا
+
+322
+00:32:54,320 --> 00:33:01,360
+تتحدث في قضايا ميتة هل الشيطان من الملائكة من
+
+323
+00:33:01,360 --> 00:33:08,020
+الجن؟ وهل الملائكة ذكر أو أنثى؟
+
+324
+00:33:08,020 --> 00:33:12,940
+إلى غير ذلك من القضايا الفلسفية والخلافية التي لا
+
+325
+00:33:12,940 --> 00:33:17,860
+تاتي للمسلمين بخير أو قضايا فقهية يمكن المسلم أن
+
+326
+00:33:17,860 --> 00:33:24,810
+يجدها في أي مكان أو في أي كتابفما يريد الإسلام إلا
+
+327
+00:33:24,810 --> 00:33:29,810
+أن تكون كمحطات الإذاعة يلتقط كل مينبر أخبار الجهات
+
+328
+00:33:29,810 --> 00:33:35,050
+الأخرى ويضيئها في .. وهذا يجسد وحدة الوم المسلمة
+
+329
+00:33:35,050 --> 00:33:39,610
+ما معنى المسلم أخو المسلم ما معنى المسلم أخو
+
+330
+00:33:39,610 --> 00:33:48,230
+المسلم أن يكون ماذا؟ وحدة واحدة كالبنيان المرسوس
+
+331
+00:33:48,230 --> 00:33:55,950
+يشد بعضه بعضةثم شبك أصابعه صلى الله عليه وسلم ليدل
+
+332
+00:33:55,950 --> 00:34:03,050
+على المتانة والقوة والتماسك لا يسلمه ولا يخذله حق
+
+333
+00:34:03,050 --> 00:34:08,470
+على المسلم أن ينصر المسلم أخاه المسلم ومن نصر مسلم
+
+334
+00:34:08,470 --> 00:34:13,450
+نصراه الله في الدنيا والآخرة ومن خذل مسلما خذله
+
+335
+00:34:13,450 --> 00:34:17,590
+الله في الدنيا والآخرة نحن علينا واجب النصرة وعلى
+
+336
+00:34:17,590 --> 00:34:22,740
+المسلمين واجب النصرة للفلسطينوعلى المسلمين واجب
+
+337
+00:34:22,740 --> 00:34:27,560
+النصر لكل مصادعف من المسلمين في فلسطين في العراق
+
+338
+00:34:27,560 --> 00:34:33,280
+في بورما في الهند في كشمير في أفريقيا الوسطى في كل
+
+339
+00:34:33,280 --> 00:34:35,980
+مكان يضطهد فيه المسلمون واجب النصر هذا واجب
+
+340
+00:34:35,980 --> 00:34:38,820
+والوالذي يقض عن ذلك فهو آثم
+
+341
+00:34:43,170 --> 00:34:47,030
+ليس فقط واجبك الصلاة والصوم لأ لك واجب اتجاه
+
+342
+00:34:47,030 --> 00:34:50,350
+إخوانك المسلمين حتى اتجاه كل المصادعفين والمظلمين
+
+343
+00:34:50,350 --> 00:34:53,710
+في الأرض لك أنت اللي عليك أيها المسلم لهذا الواجب
+
+344
+00:34:53,710 --> 00:34:57,370
+أن تنصر كل المصادعفين في الأرض كما قال ربعيه بن
+
+345
+00:34:57,370 --> 00:35:02,890
+عام رجعنا لنخرج الناس من عبادة العباد إلى عبادة رب
+
+346
+00:35:02,890 --> 00:35:06,610
+العباد فمهمة الإسلام تحرير الناس من العبودية ومن
+
+347
+00:35:06,610 --> 00:35:12,900
+الذل ومن الخوف والضعف نعمويضيعها في صيغة الخطاب
+
+348
+00:35:12,900 --> 00:35:17,300
+إلى الروح والعقل والقلب فتكون خطبة الجمعة هي
+
+349
+00:35:17,300 --> 00:35:21,600
+الكلمة الأسبوعية في سياسة الأسبوع أو مسألة الأسبوع
+
+350
+00:35:21,600 --> 00:35:27,080
+إذا لا تكون في نواقض الوضوح وفق الحيد والنفاس هذا
+
+351
+00:35:27,080 --> 00:35:33,020
+هو يجب أن يكون موضوع الخطبة خطبة الجمعةوبهذا لا
+
+352
+00:35:33,020 --> 00:35:37,660
+يجيء الكلام على المنابر إلا حيا بحياة الوقت فيصبح
+
+353
+00:35:37,660 --> 00:35:42,480
+الخطيب ينتظره الناس في كل جمعة انتظار الشيء الجديد
+
+354
+00:35:42,480 --> 00:35:46,880
+ومن ثم يستطيع المنبر أن يكون بينه وبين الحياة عمل
+
+355
+00:35:46,880 --> 00:35:51,820
+عمل وسبب وصلة و علاقات وحياة يصبح المنبر وحياة
+
+356
+00:35:51,820 --> 00:35:56,960
+الأمة هو صوت الأمة المعبر عن آلامها وأمالها
+
+357
+00:35:56,960 --> 00:36:02,960
+واطموحهاوالمعبّر على شخصياتها وأهدافها ورسالتها
+
+358
+00:36:02,960 --> 00:36:06,020
+هذا هو المنبر .. منبر رسول الله صلى الله عليه وسلم
+
+359
+00:36:06,020 --> 00:36:10,180
+وليس المنبر للمدح ولا للإطراء ولا للتصفيق ولا
+
+360
+00:36:10,180 --> 00:36:15,600
+للتطبيق ولا للتزمير .. هذه خيانة لرسالة المنبر هذا
+
+361
+00:36:15,600 --> 00:36:20,600
+هو المنبر ليقول صوت الحق صوت الأمة المسلمة .. نعم
+
+362
+00:36:21,480 --> 00:36:26,580
+قال وخيل إليّ بعد هذا المعنى أن كل خطيب في هذه
+
+363
+00:36:26,580 --> 00:36:31,400
+المساجد ناقص إلى النصب لأن السياسة تقرره أن يخلع
+
+364
+00:36:31,400 --> 00:36:35,180
+إسلاميته الواسعة قبل صعوده للمنبرت ما معنى
+
+365
+00:36:35,180 --> 00:36:41,380
+إسلاميته الواسعة؟ ما معنى إسلاميته الواسعة؟ يعني
+
+366
+00:36:41,380 --> 00:36:46,640
+يتحدث في ماذا؟ في قضايا المسلمين، كل المسلمينما
+
+367
+00:36:46,640 --> 00:36:49,720
+يتحدث في قضايا فلسطين و قضايا مصر و قضايا السودان
+
+368
+00:36:49,720 --> 00:36:52,340
+السودان يتحدث في قضايا السودان و المصري في قضايا
+
+369
+00:36:52,340 --> 00:36:57,260
+مصر و فلسطين في فلسطين و الأفريقيا في أفريقيا و
+
+370
+00:36:57,260 --> 00:37:02,020
+الأسترالي في أستراليا لأ لما يتحدث المسلمون كلهم
+
+371
+00:37:02,020 --> 00:37:10,360
+في قضاياهم جميعا جميع القضايا لأ ان يحصلوا يزنوا
+
+372
+00:37:10,360 --> 00:37:16,740
+أنفسهم في محلياتهم الضيقةوفي دوائلة Sykes-Picot
+
+373
+00:37:16,740 --> 00:37:22,240
+هذه حدود مصطنعة أمة الإسلام أمة واحدة ودولة واحدة
+
+374
+00:37:22,240 --> 00:37:27,860
+وأرض واحدة وراية واحدة وليست خمسين دولة ولا ستين
+
+375
+00:37:27,860 --> 00:37:33,960
+دولة ولا سبعين دولة أمة الإسلام خليفة واحدة ودين
+
+376
+00:37:33,960 --> 00:37:39,400
+واحد وقبلة واحدة ورب واحد ورسول واحد ولغة واحدة
+
+377
+00:37:41,970 --> 00:37:47,350
+هي هذه .. هذه هي الأمة المسلمة .. نعم و أن لا يصعد
+
+378
+00:37:47,350 --> 00:37:53,090
+إلا في إقليمية تجارب تجارب تجارب تجارب تجارب تجارب
+
+379
+00:37:53,090 --> 00:37:54,710
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+380
+00:37:54,710 --> 00:37:55,710
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+381
+00:37:55,710 --> 00:37:56,830
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+382
+00:37:56,830 --> 00:37:57,410
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+383
+00:37:57,410 --> 00:37:58,150
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+384
+00:37:58,150 --> 00:38:09,570
+تجارب تجارب تجار
+
+385
+00:38:11,590 --> 00:38:17,490
+ما معنى عيدا؟ اه مكرورا، ما هو العيد؟ لماذا سمى
+
+386
+00:38:17,490 --> 00:38:23,170
+العيد عيدا؟ لأنه دائما يعود يعيد ما لك من شوق
+
+387
+00:38:23,170 --> 00:38:28,310
+وإيراقي ومر طيف على الأهوال طراقي قصيدة تأبط شرا
+
+388
+00:38:28,310 --> 00:38:33,730
+في المفضليات يعيدوا، ما معنى يعيدوا؟ قصد الطيف
+
+389
+00:38:33,730 --> 00:38:41,340
+اللي دائما يعوديشترط فيه الخطيب و المنبر و المسجد
+
+390
+00:38:41,340 --> 00:38:50,240
+الجامع و المتنبي ماذا قال عيد بأي حال عدت يا عيده
+
+391
+00:38:50,240 --> 00:38:58,000
+عدت بما مضى أمل أمر فيك تجديدهإلا تهيئة لذلك
+
+392
+00:38:58,000 --> 00:39:03,840
+المعنى وإعدادا له ففي كل سبعة أيام مسلمة يوم يجيء
+
+393
+00:39:03,840 --> 00:39:08,840
+فيشعر الناس معنى القائد الحربي للشعب كله إذا يجب
+
+394
+00:39:08,840 --> 00:39:15,900
+أن يكون الخطيب قائدا حربيا لا يحمل في يده سيفا من
+
+395
+00:39:15,900 --> 00:39:25,880
+خشب يحمل في يده مدفعا ويحمل في روحي روح المدفعوروح
+
+396
+00:39:25,880 --> 00:39:32,220
+الطائرة النفاثة لأن
+
+397
+00:39:32,220 --> 00:39:37,520
+الأمة تعيش بهذه الروح بارواح أولئك الخطباء وأولئك
+
+398
+00:39:37,520 --> 00:39:42,300
+الرجال وأولئك القادة فإذا فقدت الأمة هذه الروح في
+
+399
+00:39:42,300 --> 00:39:48,440
+رجالها فهي أمة ذليلة أمة وضيع إنما تستمد الأمة
+
+400
+00:39:48,440 --> 00:39:56,240
+روحها من روح أولئك الرجال وروح أولئك القادةفإذا
+
+401
+00:39:56,240 --> 00:40:01,720
+كان القادة لا امتلكون هذه الروح، من أين ستمد الأمة
+
+402
+00:40:01,720 --> 00:40:08,960
+يعني هذه الروح العزيزة وروح القوية وروح المدفع
+
+403
+00:40:08,960 --> 00:40:11,840
+وروح السيف الحديدي؟ من أين تستمدوها؟
+
+404
+00:40:14,420 --> 00:40:19,660
+من حالة الضعفة لحالة اللي هو الهوان لذلك يعني يجب
+
+405
+00:40:19,660 --> 00:40:24,120
+أن يكون روح المدفع يا روح المسيطرة على هذا الخطيب
+
+406
+00:40:24,120 --> 00:40:30,360
+أو على هذا القائد الحربي ألا ليت المنابر الإسلامية
+
+407
+00:40:30,360 --> 00:40:36,520
+لا يخطب عليها إلا رجال فيهم أرواح المدافع أرواح
+
+408
+00:40:36,520 --> 00:40:43,530
+المدافع ما معنى أرواح المدافعأرواح المدافع وليس
+
+409
+00:40:43,530 --> 00:40:52,730
+روح السيف الخشبي روح القوة و العزة و الانطلاق
+
+410
+00:40:52,730 --> 00:40:56,930
+تتذكرون
+
+411
+00:40:56,930 --> 00:41:07,570
+هارون الرشيد عندما جاته رسالة من نقفور ملك الروم
+
+412
+00:41:08,950 --> 00:41:12,450
+ماذا كان .. ما الروح اللى سيطرت على هارونا الرشيد
+
+413
+00:41:12,450 --> 00:41:17,650
+رحمه الله روح المدفع قال له يا ابن الكافر ماذا قال
+
+414
+00:41:17,650 --> 00:41:22,050
+له يا ابن الكافر و رد في نفس اليوم رد في نفس اللي
+
+415
+00:41:22,050 --> 00:41:29,930
+هو اليوم لارجال في أيديهم سيوف من خشب وفي أرواحهم
+
+416
+00:41:29,930 --> 00:41:35,510
+.. وفي أرواحهم سيوف من خشب وفي أرواحهم سيوف من خشب
+
+417
+00:41:36,370 --> 00:41:39,910
+نقف إلى هنا و نكمل ان شاء الله المحاضرة القادمة
+
+418
+00:41:39,910 --> 00:41:43,530
+والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/nNfOpYFDTsg_raw.json b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/nNfOpYFDTsg_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..308621ab3dc6b916a7b23f410930d840a63fdbf9
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/nNfOpYFDTsg_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4964, "start": 20.82, "end": 49.64, "text": "أعوذ بالله من الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام على رسول الله وبعد في المرة الماضية تحدثنا عن فضاء الرواية رواية عرس الزل لرواية السوداني أبطيل صالح اليوم نتناول تحليلا سرديا لمكونات الرواية من الشخصيات والزمان والمكان", "tokens": [10721, 3615, 2407, 8848, 20666, 43761, 9154, 25124, 1829, 9566, 7649, 34892, 7435, 32640, 4724, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 12602, 3794, 12610, 21984, 46599, 22488, 8978, 9673, 25720, 9673, 46958, 10632, 6055, 24401, 12984, 8315, 18871, 6156, 11242, 16606, 34892, 14407, 10632, 12602, 14407, 10632, 6225, 2288, 3794, 6024, 110, 1211, 5296, 2288, 14407, 10632, 21136, 23328, 7649, 1829, 5551, 3555, 9566, 26895, 20328, 6027, 5016, 45595, 20498, 8717, 2655, 8315, 12610, 6055, 5016, 20292, 15040, 8608, 2288, 16254, 995, 32767, 4117, 2407, 8315, 2655, 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" الحمد", "probability": 0.9261067708333334}, {"start": 24.28, "end": 24.58, "word": " لله", "probability": 0.94873046875}, {"start": 24.58, "end": 25.12, "word": " والصلاة", "probability": 0.832763671875}, {"start": 25.12, "end": 25.7, "word": " والسلام", "probability": 0.9656575520833334}, {"start": 25.7, "end": 26.82, "word": " على", "probability": 0.81689453125}, {"start": 26.82, "end": 27.36, "word": " رسول", "probability": 0.9957682291666666}, {"start": 27.36, "end": 27.68, "word": " الله", "probability": 0.9609375}, {"start": 27.68, "end": 28.26, "word": " وبعد", "probability": 0.903564453125}, {"start": 28.26, "end": 30.94, "word": " في", "probability": 0.5810546875}, {"start": 30.94, "end": 31.56, "word": " المرة", "probability": 0.99072265625}, {"start": 31.56, "end": 32.04, "word": " الماضية", "probability": 0.97265625}, {"start": 32.04, "end": 32.72, "word": " تحدثنا", "probability": 0.956298828125}, {"start": 32.72, "end": 32.96, "word": " عن", "probability": 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النفسية والحصية هذه هي العبقرية الحقيقية ليس العبقرية السردية أن يدخلنا في عالم الغرائب والعجائب والخرافات", "tokens": [6027, 24401, 12984, 45595, 20498, 1829, 16070, 2304, 10721, 1211, 38688, 30731, 3714, 2407, 11242, 45367, 8608, 2288, 16254, 4032, 28814, 23942, 11331, 3555, 4117, 3660, 8608, 2288, 3215, 10632, 4032, 28814, 23942, 3714, 5172, 26108, 148, 95, 2655, 8608, 2288, 3215, 10632, 4032, 28814, 23942, 44650, 27884, 8608, 2288, 3215, 10632, 3714, 20292, 19986, 3660, 20666, 28814, 5016, 6027, 9307, 16070, 2304, 5172, 26108, 148, 95, 2655, 16070, 2655, 5016, 20292, 1211, 16070, 28814, 12984, 9640, 3660, 16070, 2655, 8592, 45865, 4587, 16070, 2304, 2655, 27884, 16070, 1211, 8848, 3660, 28239, 36178, 10632, 16070, 5016, 9381, 10632, 29538, 39896, 18863, 3555, 4587, 2288, 10632, 21542, 38436, 4587, 10632, 32239, 3794, 18863, 3555, 4587, 2288, 10632, 21136, 2288, 3215, 10632, 14739, 7251, 3215, 9778, 1211, 8315, 8978, 6225, 45340, 6024, 118, 2288, 16373, 3555, 16070, 3615, 7435, 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@@ -0,0 +1,1540 @@
+1
+00:00:20,820 --> 00:00:23,440
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,440 --> 00:00:27,680
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:27,680 --> 00:00:36,080
+وبعد في المرة الماضية تحدثنا عن فضاء الرواية رواية
+
+4
+00:00:36,080 --> 00:00:41,480
+عرس الزل لرواية السوداني أبطيل صالح اليوم نتناول
+
+5
+00:00:41,480 --> 00:00:48,860
+تحليلا سرديا لمكونات الرواية من الشخصيات والزمان
+
+6
+00:00:48,860 --> 00:00:58,630
+والمكانوعالم الطيب صالح الذي أخذ منه مادته الخام
+
+7
+00:00:58,630 --> 00:01:13,830
+التي صنع بها رواياته البديعة كتبت
+
+8
+00:01:13,830 --> 00:01:23,910
+الرواية في العام 1962انتبهوا للتاريخ و نشرت بعد
+
+9
+00:01:23,910 --> 00:01:30,410
+أربع سنوات الف سمية و ستة و ستين ماذا يعني ذلك؟
+
+10
+00:01:30,410 --> 00:01:34,470
+ماذا يعني أن تكتب الف سمية و ستين و ستين و أن تنشر
+
+11
+00:01:34,470 --> 00:01:43,470
+الف سمية و ستة و ستين؟ ماذا يعني ذلك؟ اه مثل
+
+12
+00:01:43,470 --> 00:01:46,750
+الواقع السوداني ممكن هو اللي جعلها تنشر بشكل سريع
+
+13
+00:01:47,640 --> 00:01:51,900
+لأ، تأخرت في النشر، لماذا تأخرت في النشر؟ لماذا
+
+14
+00:01:51,900 --> 00:01:58,060
+تأخرت في النشر؟ آه، تفضلي قد يكون الكاتب يعني ينطح
+
+15
+00:01:58,060 --> 00:02:03,000
+فيها و .. أيوة، يمكن أن يكون الكاتب أبقاها لديه
+
+16
+00:02:03,000 --> 00:02:09,200
+أربع سنوات للمراجعة والتنقيح ولم يسارع بنشرها كما
+
+17
+00:02:09,200 --> 00:02:13,240
+يفعل اليوم الكثير من الأدباء الشباب عندما يسارعون
+
+18
+00:02:13,240 --> 00:02:19,260
+في نشر ما ينتجون أو ما يكتبونأو أن يكون الطيب صالح
+
+19
+00:02:19,260 --> 00:02:27,020
+بدأ كتابت .. كتابتها 1962 وانتهى من كتابتها بعد 4
+
+20
+00:02:27,020 --> 00:02:33,880
+سنوات 1966 والطيب صالح لم يكن كاتبا متفرجا كان
+
+21
+00:02:33,880 --> 00:02:39,060
+لديه من الأعمال الوظيفية و الحياتية التي تشغله عن
+
+22
+00:02:39,060 --> 00:02:43,590
+كتابة everywhereطبعا صدرت في كتاب مستقل في العام
+
+23
+00:02:43,590 --> 00:02:50,630
+1967 وهناك نصيحة يوجهها الدكتور إحسان عباس للشعراء
+
+24
+00:02:50,630 --> 00:02:54,770
+الشباب والودباء الشباب أن لا يسارعوا في نشر ما
+
+25
+00:02:54,770 --> 00:03:00,690
+يكتبون أن يتريثوا أن يراجعوا أن ينضجوا ما كتبوا ثم
+
+26
+00:03:00,690 --> 00:03:07,290
+بعد ذلك ينشروا ينشرون هذا الإنتاج للناس لأنه لو
+
+27
+00:03:07,290 --> 00:03:15,730
+نشرهوما زال غضا أو طرييا أو خميرا لم ينضج وصارت
+
+28
+00:03:15,730 --> 00:03:20,470
+بذكره الركبان أن له بعد ذلك أن يصوب أو يصحح يعني
+
+29
+00:03:20,470 --> 00:03:27,670
+أخطاء أو يعالج قصور ما نشر هذا الشاب الأدين موضوع
+
+30
+00:03:27,670 --> 00:03:35,230
+الرواية موضوع عادي عادي مألوف مكرور
+
+31
+00:03:38,530 --> 00:03:44,310
+لو سمعنا أن روايتها تتحدث عن الزواج ربما نحجم عن
+
+32
+00:03:44,310 --> 00:03:50,730
+قراءتها ما الجديد في طقوس الزواج كلنا يحفظ هذه
+
+33
+00:03:50,730 --> 00:03:56,270
+الطقوس عن ظهر قلب وكلنا يشاهد هذه الطقوس بشكل يومي
+
+34
+00:03:56,270 --> 00:04:02,690
+بشكل متكرر لكن كما قلنا هنا تكمن عن قرية السارد
+
+35
+00:04:02,690 --> 00:04:09,840
+الذي يحولهالحدث اليومي والمألوف إلى موضوع سردي
+
+36
+00:04:09,840 --> 00:04:16,700
+وإلى حبكة سردية وإلى مفاجآت سردية وإلى متعة سردية
+
+37
+00:04:16,700 --> 00:04:21,000
+مليئة بالإحالات والمفاجآت والتحليل والإثارة
+
+38
+00:04:21,000 --> 00:04:25,960
+والتشويق والمتعة واللذة النفسية والحصية هذه هي
+
+39
+00:04:25,960 --> 00:04:30,900
+العبقرية الحقيقية ليس العبقرية السردية أن يدخلنا
+
+40
+00:04:30,900 --> 00:04:36,360
+في عالم الغرائب والعجائب والخرافاتحتى يملأ قلوبنا
+
+41
+00:04:36,360 --> 00:04:42,080
+ونفسنا بالمتعة أو بالإثارة لا يحتاج السادذ المتمكن
+
+42
+00:04:42,080 --> 00:04:45,360
+ولا السادذ العبقري أن ينخلنا في عالم العجائب
+
+43
+00:04:45,360 --> 00:04:49,380
+والغرائب وعالم الخرافات واللمعقول حتى يثير
+
+44
+00:04:49,380 --> 00:04:54,440
+انتباهنا أو يثير دهشتنا يكفي أن ينطقيا وأن يختارا
+
+45
+00:04:54,440 --> 00:04:59,680
+من الحياة ما واقعبعض اللقطات المألوفة والقصص
+
+46
+00:04:59,680 --> 00:05:04,640
+والحكايات والموضوعات المألوفة وبعبقرياته السردية
+
+47
+00:05:04,640 --> 00:05:11,860
+يحولها إلى متع سردية ويحولها لمفاجئات سردية وإلى
+
+48
+00:05:11,860 --> 00:05:19,540
+لذة سردية لذلك تحول على يد الطيب صالح الموضوع
+
+49
+00:05:19,540 --> 00:05:25,390
+المألوف إلى موضوعغير مألوف يمتاز بالتشويق ويمتاز
+
+50
+00:05:25,390 --> 00:05:31,550
+بالإيثارة والمتعة شخصيات الرواية الرواية تكدست
+
+51
+00:05:31,550 --> 00:05:38,370
+بالشخصية كام شخصية في الرواية في
+
+52
+00:05:38,370 --> 00:05:42,590
+هذا الحدود في هذا الحدود حول هذه الحدود حوالي
+
+53
+00:05:42,590 --> 00:05:48,990
+خمسين يعني شخصية شخصيات كثيرة في رواية نستطيع نقول
+
+54
+00:05:48,990 --> 00:05:55,260
+أنها قليلة الصفحاتوغير ممتدة في الحيز الكتابي
+
+55
+00:05:55,260 --> 00:06:00,980
+بالنسبة لروايات الأخرى رواية تكاد تكون أقرب للقصة
+
+56
+00:06:00,980 --> 00:06:07,160
+الطويرة للقصة المتوسطة وهو لغرض للكاتب في أن يكدس
+
+57
+00:06:07,160 --> 00:06:11,900
+الشخصية بروايات هناك غرض هذا يتعلق بما يسمى نقطة
+
+58
+00:06:11,900 --> 00:06:19,440
+التبقية الكاتب أراد أن يرسم مشهداواسعا ومتكاملا
+
+59
+00:06:19,440 --> 00:06:25,000
+للقرية السودانية مشهد عريض عالم القرية السودانية
+
+60
+00:06:25,000 --> 00:06:31,520
+وهذا العالم يجب أن يكون مليءبالشخصية أن يكون مليئ
+
+61
+00:06:31,520 --> 00:06:37,380
+بالشخصية لو كان عالم القصة وعالم الشخصيات يقف على
+
+62
+00:06:37,380 --> 00:06:44,600
+شخصية أو شخصيتين أو ثلاث شخصيات لا يعبر هذا عن
+
+63
+00:06:44,600 --> 00:06:48,340
+عالم القرية ولا يمكن يكشف لنا العلاقات المعقدة أو
+
+64
+00:06:48,340 --> 00:06:53,660
+المتشابكةوالممتدة في القرية لذلك كان لابد هذا
+
+65
+00:06:53,660 --> 00:07:00,260
+الكام من الشخصيات حتى يعطينا صورة جالية وصورة أقرب
+
+66
+00:07:00,260 --> 00:07:05,140
+إلى الواقع يعني عن عالم القرية وعن حياة القرية
+
+67
+00:07:05,140 --> 00:07:11,150
+الزين الشخصية الأولى في الرواية وهو الذيتدور حولهم
+
+68
+00:07:11,150 --> 00:07:16,630
+رواية والعنوان بنية على الذين عرس الذين عرس زي
+
+69
+00:07:16,630 --> 00:07:23,550
+زواج الذين الذين شاب رفي لا ينتمي إلى طبقة من
+
+70
+00:07:23,550 --> 00:07:27,490
+طبقات المجتمع العليا إنما ينتمي يعني إلى أدنى
+
+71
+00:07:27,490 --> 00:07:34,790
+طبقات المجتمع السوداني غير متعلم غير مثقف بسيط
+
+72
+00:07:35,590 --> 00:07:40,550
+مبروك بين قوسين مبروك كما نقول نحن في العامية بين
+
+73
+00:07:40,550 --> 00:07:46,050
+قوسين على البركة لا يحمل حقدا لا يحمل غلا ساذجا
+
+74
+00:07:46,050 --> 00:07:51,990
+يعين أهل القرية في أفراحهم واتراحهم يساعد أهل
+
+75
+00:07:51,990 --> 00:07:59,810
+القرية في زمن جناية المحصود المحصود لا يتركوا
+
+76
+00:07:59,810 --> 00:08:05,390
+مناسبة في القرية إلا أن يضعيده و ذراعه في هذه
+
+77
+00:08:05,390 --> 00:08:09,190
+المناسبة وإلا أن يكد و يكدع يعني معاهل هذه
+
+78
+00:08:09,190 --> 00:08:15,610
+المناسبة لذلك كان شخصية محبوبة يعني شخصية شعبية
+
+79
+00:08:15,610 --> 00:08:20,530
+تكاد تكون الشخصية الأولى التي تهيمن على أجواء
+
+80
+00:08:20,530 --> 00:08:26,550
+القرية كان يتضاحك يحب الضحك والمزاح مع الأطفال مع
+
+81
+00:08:26,550 --> 00:08:30,410
+النساء مع البنات مع الرجال مع الكبار مع الصغار
+
+82
+00:08:30,410 --> 00:08:35,680
+وعندما يعودوا من عين الماءطلحق بيه زفة الأولاد
+
+83
+00:08:35,680 --> 00:08:42,000
+يعني بهلول؟ أه بهلول، الزين داري عرس، يركضون خلفه،
+
+84
+00:08:42,000 --> 00:08:46,690
+ولا يدجر من ذلكولا يركض خلف الأطفال بل يكونوا ..
+
+85
+00:08:46,690 --> 00:08:52,250
+يكونوا سعيدا بهذه الزفة زفة اللي هو الأطفال أيضا
+
+86
+00:08:52,250 --> 00:08:59,350
+الزين إمتازة بذوق جمالي يميزه عن غيره من الناس
+
+87
+00:08:59,350 --> 00:09:05,310
+فكان لا يحب ولا يعشق إلا أجمل فتيات أهل القرية ومن
+
+88
+00:09:05,310 --> 00:09:13,510
+يحبها الزين هنيئا لهايكتبوا لها يعني الزواج بعد
+
+89
+00:09:13,510 --> 00:09:20,710
+أيام أو بعد أسبوع لذلك نساء القرية الماكرات أمهات
+
+90
+00:09:20,710 --> 00:09:26,850
+البنات الماكرات وجدنا أن الزين هو مفتاح وجسهر
+
+91
+00:09:26,850 --> 00:09:34,710
+لزواج بناته هنافكنا يحرصنا على دعوة الزين أن يحضر
+
+92
+00:09:34,710 --> 00:09:41,810
+إلى بيوتهن ويتناول الشاي ويتناول اللجيمة على رأي
+
+93
+00:09:41,810 --> 00:09:44,670
+السودانيين ويشرب الشاي بالحليب
+
+94
+00:09:48,250 --> 00:09:55,410
+يحضرنا له الغداء الرائع وحتى يعني يتعلق بإحدى
+
+95
+00:09:55,410 --> 00:10:00,490
+البنات ثم بعد ذلك يصرح باسمها بأنه يحب فلانة بعد
+
+96
+00:10:00,490 --> 00:10:06,290
+أن يقول الزين أنه يحب فلانة ويعلن أمام الناس بأنه
+
+97
+00:10:06,290 --> 00:10:11,290
+كتيل فلانة بعد ذلك يكتب لها الصيرورة ويكتب لها
+
+98
+00:10:11,290 --> 00:10:16,400
+الزواج هذه الفتاة كما حد بنت محجوبو كما أحب بنت
+
+99
+00:10:16,400 --> 00:10:24,900
+العمدة و كما أحب يعني الفتيات الأخريات الزين
+
+100
+00:10:24,900 --> 00:10:31,320
+ارتبط بشخصية صوفية هي شخصية الحنين لاحظوا اسم
+
+101
+00:10:31,320 --> 00:10:37,420
+الزين على ماذا يا دول اسم الزين اسم الزين اه زين
+
+102
+00:10:37,420 --> 00:10:44,370
+على ماذا يا دول جمال اهعلى الجمال والظرف يدلوا على
+
+103
+00:10:44,370 --> 00:10:48,930
+الجمال والظرف وخفة الدم أصلا زول في اللغة العربية
+
+104
+00:10:48,930 --> 00:10:53,070
+مابعنى زول في اللغة العربية الفصيحة؟ الرجل الظريف
+
+105
+00:10:53,070 --> 00:11:00,030
+وزولة المرأة اللي هي الظريف مرة في إحدى النكات
+
+106
+00:11:00,030 --> 00:11:08,070
+يعني كنت أهم أن أركب سيارة مع سوداني فقلت له كام
+
+107
+00:11:08,070 --> 00:11:14,160
+الأجر يعنيفقال لي يعني او خمسين اجوليها ولا ..
+
+108
+00:11:14,160 --> 00:11:17,340
+فقلتله يعني متعجبا يعني اللي قلنا اجوليها بقوله يا
+
+109
+00:11:17,340 --> 00:11:22,540
+زول طبعا هم إذا راضيوا يتعجبوا من شيء بيمدوا ست
+
+110
+00:11:22,540 --> 00:11:27,660
+حركات ال .. ال wow يا زول فانا بقوله يا زول اقول
+
+111
+00:11:27,660 --> 00:11:33,710
+يا زلمةرد عليا بنفس اللوية اللهجة لأنه كان يعمل في
+
+112
+00:11:33,710 --> 00:11:39,110
+السعودية وكان يعمل مع له الفلسطينيين فالزين هو
+
+113
+00:11:39,110 --> 00:11:43,710
+الرجل والظريف والزين بتحمل الظرافة وخفة الدم ونشر
+
+114
+00:11:43,710 --> 00:11:47,550
+اللي هو المرح والفرح بين الناس وهذه كانت مهمة
+
+115
+00:11:47,550 --> 00:11:53,010
+الزين الأساسية في اللي هو القصة أحيانا الكاتب ينحط
+
+116
+00:11:53,010 --> 00:12:00,130
+الأسماءنحتا انزياحيا كيف انزياحيا يعني اسمه او
+
+117
+00:12:00,130 --> 00:12:06,750
+دلوقت اسمه تخالفصفاته وشخصيته في الرواية ممكن يكون
+
+118
+00:12:06,750 --> 00:12:13,750
+اسمه أمين لكن هو إيه؟ خائن ممكن يكون اسمه طاهر لكن
+
+119
+00:12:13,750 --> 00:12:17,490
+هو عكس ذلك هذا بيسموه اللي هو النحت الانزياحي
+
+120
+00:12:17,490 --> 00:12:20,190
+السريالي اللي في نوع من السريالية ممكن يكون اسمه
+
+121
+00:12:20,190 --> 00:12:25,530
+سعيد معران لكن هو تعيس ويكون فاشرا مثل اللص
+
+122
+00:12:25,530 --> 00:12:31,570
+والكلاملكن أحيانا ممكن يكون دلالة الإسم كما هي
+
+123
+00:12:31,570 --> 00:12:36,910
+كطبيعة اللي هو الوظيفة يعني السردية في الرواية فهو
+
+124
+00:12:36,910 --> 00:12:42,310
+نزل اسمه يناسب ويلائم ويوافق اللي هو وظيفته
+
+125
+00:12:42,310 --> 00:12:49,530
+السردية في الرواية الحنين شخصية غرائبية شخصية
+
+126
+00:12:49,530 --> 00:12:56,250
+غرائبية محملة بالكرامات ومحملة بافتعال الخوارق
+
+127
+00:12:58,160 --> 00:13:02,180
+عندما هبط القرية نزل شيء من البركة على القرية
+
+128
+00:13:02,180 --> 00:13:06,080
+بشارهم بالانطار بشارهم بالزواج بشارهم بالخير فحدث
+
+129
+00:13:06,080 --> 00:13:13,080
+لهم ذلك هذا الحنين ستة أشهر يقيم في القرية و ستة
+
+130
+00:13:13,080 --> 00:13:17,940
+أشهر يقيم في الصحراء يؤمن بيه أهل القرية ويعدونه
+
+131
+00:13:17,940 --> 00:13:22,280
+وليا من الأولياء وكنا إن الحنين يشير إلى الموروث
+
+132
+00:13:22,280 --> 00:13:28,880
+الصوفي عند السودان ولا يمكن لناأن نتعامل مع
+
+133
+00:13:28,880 --> 00:13:33,020
+الشخصية السودانية دون أن نفهى المكون الصوفي
+
+134
+00:13:33,020 --> 00:13:38,520
+بالشخصية السودانية والحياة السودانية لأن المكون
+
+135
+00:13:38,520 --> 00:13:43,220
+الصوفي مكون أساسيفي الشخصية السودانية أو الحياة
+
+136
+00:13:43,220 --> 00:13:46,660
+السودانية أو الواقع السوداني والتاريخ السوداني لا
+
+137
+00:13:46,660 --> 00:13:50,600
+يمكن أن نقفز عن المكون الصوفي الذي يشكل مكونا
+
+138
+00:13:50,600 --> 00:13:56,360
+أساسيا في الواقع السوداني تنشأ علاقة حميمة بين
+
+139
+00:13:56,360 --> 00:14:02,280
+الزين وبين اللي هو الحنين ويعده الحنين أن الزين
+
+140
+00:14:02,280 --> 00:14:10,660
+ابن له أو مريدا له كما يقول له الصوفيون الزين أيضا
+
+141
+00:14:10,660 --> 00:14:16,030
+يشتركمالحنين في إضفاء شيء من الغرائبية و العجيبية
+
+142
+00:14:16,030 --> 00:14:21,150
+على شخصيته يعني في شيء من الغرائبية كما كانت تدعي
+
+143
+00:14:21,150 --> 00:14:27,250
+أم الزين كما كانت تدعي أم الزين بأن الزين ولده ضهر
+
+144
+00:14:27,250 --> 00:14:32,550
+انفجر من الضحك على عكس اللي هو سائر الأطفال الذين
+
+145
+00:14:32,550 --> 00:14:35,450
+يولدون يعني باكوا
+
+146
+00:14:37,850 --> 00:14:44,270
+وأن الزين مبروك وأنه ما دخل بيتا إلا دخلته البركة
+
+147
+00:14:44,270 --> 00:14:49,630
+أيضا
+
+148
+00:14:49,630 --> 00:14:56,790
+هناك ثلاث فرق أو جماعات تكونت في القرية بفعل تحديث
+
+149
+00:14:56,790 --> 00:15:02,410
+القرية الجماعة الأولى اللي أطلق عليهم الكاتب حاضر
+
+150
+00:15:02,410 --> 00:15:10,470
+الماضي حاضر الماضيوهو أو هم إمام الجامع أو إمام
+
+151
+00:15:10,470 --> 00:15:17,230
+المزد وجماعتهم اسمهم حاضر المغرب الفئة الثانية أو
+
+152
+00:15:17,230 --> 00:15:21,430
+الجماعة الثانية حاضر الحاضر وهم الشباب المتمردون
+
+153
+00:15:21,430 --> 00:15:26,250
+على القيم والعداد والتقاليد الذين يريدون أن يعيشوا
+
+154
+00:15:26,250 --> 00:15:33,210
+أن يحيوا حياتهمبحرية تامة ومطلقة لا يتقيدون بتقليد
+
+155
+00:15:33,210 --> 00:15:41,310
+ولا قيم ولا يلبسون جلباب أحد لان عيش في جلباب أبي
+
+156
+00:15:41,310 --> 00:15:45,430
+لا يريدون يعيشوا في قيم اللي هو أبائهم وأجدادهم
+
+157
+00:15:45,430 --> 00:15:49,450
+يريدون أن يعيشوا حياتهم بكل قيمهم قيم اللي هو
+
+158
+00:15:49,450 --> 00:15:56,240
+عصرهم وزمانهموالفريق الثالث أطلق عليه مثقفون أو
+
+159
+00:15:56,240 --> 00:16:01,720
+الحكماء الذين يتولون تعمير القرية، بناء القبار أو
+
+160
+00:16:01,720 --> 00:16:06,720
+حفر القبار، المدارس، المشافع يعمرون ويسلحون القرية
+
+161
+00:16:06,720 --> 00:16:11,080
+هناك شيء من التناقض
+
+162
+00:16:11,080 --> 00:16:17,060
+أو الخلاف والخلاف بين هذه الطواقف والثلاث لكن هذه
+
+163
+00:16:17,060 --> 00:16:23,770
+الطواقف الثلاث في النهاية هي تمثلماضي السودان
+
+164
+00:16:23,770 --> 00:16:28,650
+وحاضر السودان ومستقبل السودان هذه الطوابق تمثل
+
+165
+00:16:28,650 --> 00:16:33,610
+الماضي العربي ماضي الإنسان العربي حاضره وتمثل
+
+166
+00:16:33,610 --> 00:16:38,870
+حاضره وتمثل كذلك مستقبله لا يمكن أن نستغنى بأي
+
+167
+00:16:38,870 --> 00:16:42,850
+حالة من الأحوال عن أي مكون من هذه المكونات لا يمكن
+
+168
+00:16:42,850 --> 00:16:46,750
+نستغنى عن الماضي في نحواتنا الحاضر لا يمكن نستغنى
+
+169
+00:16:46,750 --> 00:16:52,950
+عن الماضي ولا عن الحاضر ولا عن المستقبللذلك هذه
+
+170
+00:16:52,950 --> 00:16:56,770
+الدوائر الثلاث تكمل بعضها بعضا لا يمكن أن نقطع
+
+171
+00:16:56,770 --> 00:17:01,070
+اتصالنا بالماضي أو نقطع اتصالنا بالحادة لا يمكن أن
+
+172
+00:17:01,070 --> 00:17:04,910
+نبقى نعيش في الماضي نحيا في الماضي كأننا غرباء عن
+
+173
+00:17:04,910 --> 00:17:09,830
+عصرنا أو غرباء عن حاضرنالأ يجب أن نعيش كذلك حاضرنا
+
+174
+00:17:09,830 --> 00:17:14,270
+و لكن و نحن نعيش حاضرنا يجب كذلك أن يتصل هذا
+
+175
+00:17:14,270 --> 00:17:19,670
+الحاضر بالماضي و بتراتنا و بتاريخنا و يجب أن ننظر
+
+176
+00:17:19,670 --> 00:17:26,290
+إلى الأمام و ننظر إلى المستقبل نعمة ابنة عم الزين
+
+177
+00:17:26,290 --> 00:17:32,570
+و لاعظه كلمة الحنين بماذا يفيد لفظ الحنين و اسم
+
+178
+00:17:32,570 --> 00:17:33,210
+الحنين
+
+179
+00:17:35,650 --> 00:17:39,030
+العودة إلى الماضي الحنين اللي هو إلى الماضي الحنين
+
+180
+00:17:39,030 --> 00:17:44,550
+إلى الماضي الطاقة الطاقة الشعورية التي تشدنا إلى
+
+181
+00:17:44,550 --> 00:17:50,150
+الماضي طاقة شعورية رائعة نعمة ابنة عم الزنة التي
+
+182
+00:17:50,150 --> 00:17:58,470
+تقبل بالزواج بإذن اسمها نعمة اسمها نعمة إذا زواجها
+
+183
+00:17:58,470 --> 00:18:03,730
+من الزن سيكونوا نعمة وبركة على أهل القرية
+
+184
+00:18:08,500 --> 00:18:12,300
+أم الزير ومحجوب وسيف الدين وغير ذلك من الشخصيات
+
+185
+00:18:12,300 --> 00:18:18,420
+وباعة اللبن وقامنة وطريفة وناضر المدرسة والكثير من
+
+186
+00:18:18,420 --> 00:18:25,820
+الشخصيات اللي هو القرية برع السارد في رسم الشخصيات
+
+187
+00:18:25,820 --> 00:18:31,440
+الرواية وابعث فيها الحياة لم تكن شخصيات الطيب صالح
+
+188
+00:18:32,650 --> 00:18:40,030
+شخصيات ورقية أو شخصيات لغوية بل أضحت شخصيات
+
+189
+00:18:40,030 --> 00:18:45,810
+إنسانية تنتمي إلى عالم الإنسان بعث فيها الروح بعث
+
+190
+00:18:45,810 --> 00:18:52,090
+فيها الحياة أصبحت شخصيات من لحم و من دم لها أحاسيس
+
+191
+00:18:52,090 --> 00:18:57,580
+لها مشاعر و نحن نقرأ عن الزين كأننا نشاهدهأمامنا
+
+192
+00:18:57,580 --> 00:19:00,220
+كانوا شاهدوا أمامنا انها نقل عن أم الذين وعن
+
+193
+00:19:00,220 --> 00:19:05,440
+الحنين وعن المحجوب وعن سيف الدين بعت فيهم الحياة
+
+194
+00:19:05,440 --> 00:19:09,220
+وليست
+
+195
+00:19:09,220 --> 00:19:13,160
+هي شخصيات لغوية أو سردية أو ورقية وهذا يدل على
+
+196
+00:19:13,160 --> 00:19:19,200
+عبقرية الثالث يقنعنا بأن الذينشخصية حقيقية كأنها
+
+197
+00:19:19,200 --> 00:19:24,820
+شخصية حقيقية تتحرك أمامنا لما تكدست الرواية
+
+198
+00:19:24,820 --> 00:19:27,840
+بالشخصيات كنا لما تكدست الرواية بالشخصيات لأن
+
+199
+00:19:27,840 --> 00:19:33,560
+الكاتب أراد أن يصور عالم اللي هو القرية فاحتاج هذا
+
+200
+00:19:33,560 --> 00:19:38,100
+العدد من الشخصيات حتى يصور العالم متشابك والممتد
+
+201
+00:19:38,100 --> 00:19:44,680
+والمتسع للقرية السودانية طريقة
+
+202
+00:19:44,680 --> 00:19:45,180
+السرد
+
+203
+00:19:48,500 --> 00:19:53,060
+السارد هناك فرق بين السارد و المؤلف المؤلف هو
+
+204
+00:19:53,060 --> 00:19:58,160
+الطيب صالح باللحم و الدم هو الكاتب لكن السارد
+
+205
+00:19:58,160 --> 00:20:03,800
+الشخص الذي يروي النص الشخص الخفيالذي يتحدث عن
+
+206
+00:20:03,800 --> 00:20:09,640
+الزيل وعن نعمة وعن الحنين هذا يسمى السارد اما شخص
+
+207
+00:20:09,640 --> 00:20:15,200
+ان يكون شخصا ورقيا او صوتا خفيا او صوت الخفي الذي
+
+208
+00:20:15,200 --> 00:20:21,520
+يتجسد من خلاله السارد صوت خفي ليس هو المؤلف لكن هو
+
+209
+00:20:21,520 --> 00:20:27,340
+ذلك الصوت اللي هو الخفي السارد ليس المؤلف ولا صورة
+
+210
+00:20:27,340 --> 00:20:33,350
+المؤلفالسارد ليس المؤلف ولا صورة المؤلف بل هو موقع
+
+211
+00:20:33,350 --> 00:20:40,490
+خيالي يضعه المؤلف داخل النص وهو كائن وهمي أو ورقي
+
+212
+00:20:40,490 --> 00:20:48,710
+كائن وهمي أو ورقي يستعينه هو مرآة مرآة لأنه السارد
+
+213
+00:20:48,710 --> 00:20:53,290
+يستعينه يعني به لكن مرآة خفية ليست جلية وليست
+
+214
+00:20:53,290 --> 00:21:02,340
+واضحة لذلك يمكن يمكن للشخصياتالتي يصطنعها الكاتب
+
+215
+00:21:02,340 --> 00:21:05,940
+أن تخالف رأي الكاتب أو مدها بالكاتب لأن هذه شخصيات
+
+216
+00:21:05,940 --> 00:21:13,360
+مستقلة أخدت حريتها واستقلالها لا يمارس الكاتب سطوة
+
+217
+00:21:13,360 --> 00:21:18,940
+عليها لو مارس الكاتب سطوة عليها تصبح الشخصيات سورة
+
+218
+00:21:18,940 --> 00:21:26,100
+.. سورة المؤلفلكن السرد الحديث اليوم يتيح للشخصيات
+
+219
+00:21:26,100 --> 00:21:29,460
+الرواية أن تكون مستقلة أن تنشأ مستقلة و أن تعيش
+
+220
+00:21:29,460 --> 00:21:34,140
+مستقلة و يمكن لها أن تخالفة رأيه الكاتب أو مادة
+
+221
+00:21:34,140 --> 00:21:39,360
+الكاتب أو المؤلم استخدم السرد طريقة ال هو يعني
+
+222
+00:21:39,360 --> 00:21:45,840
+عندنا طريقة الأنا عندما يكون السرد جزء من اللي هو
+
+223
+00:21:45,840 --> 00:21:52,070
+عالم السردويكون شخصية من شخصيات الرواية هذا
+
+224
+00:21:52,070 --> 00:21:56,890
+بيسموها طريقة الأنا وطريقة اله طريقة المحايلة التي
+
+225
+00:21:56,890 --> 00:22:02,590
+تفيد انفصال السارد على حدث الرواية يرويها مراقبا
+
+226
+00:22:02,590 --> 00:22:10,510
+ومشاهدا لمشاركا طريقة الأنا يكون مشاركا لكن في
+
+227
+00:22:10,510 --> 00:22:15,970
+طريقة اله يكون محايدا ومشاهدا في طريقة الأخرى
+
+228
+00:22:15,970 --> 00:22:21,850
+طريقة الأنتوهذه قليلة في الرواية العربية طريقة
+
+229
+00:22:21,850 --> 00:22:26,770
+الانت التي تعتمد على الحواب تعتمد على اللوع الحواب
+
+230
+00:22:26,770 --> 00:22:33,230
+طب لماذا لا يجعل الكاتب إلى طريقة الهو؟ لماذا لا
+
+231
+00:22:33,230 --> 00:22:37,130
+يجعل الكاتب إلى طريقة الهو؟ لماذا لا يجعل الكاتب
+
+232
+00:22:37,130 --> 00:22:42,830
+في هذه الرواية إلى طريقة الهو؟ اتفضلي كي
+
+233
+00:22:42,830 --> 00:22:47,490
+لا يكون مسيطر على شخصية ريعتها استخلاليتهاأراد أن
+
+234
+00:22:47,490 --> 00:22:53,630
+يستمتع بلذة السرد و القص و المشاهد لا يريد أن
+
+235
+00:22:53,630 --> 00:23:01,170
+تشغله صناعة الحدث و تحليل الحدث عن لذة السرد و لذة
+
+236
+00:23:01,170 --> 00:23:07,570
+القص أراد أن يتفرج لهذه اللذة حتى يستمتع بلذة القص
+
+237
+00:23:07,570 --> 00:23:09,090
+و لذة السرد
+
+238
+00:23:11,490 --> 00:23:16,730
+الزمن السردي هو زمن غير حقيقي يستنحه السارد عبر
+
+239
+00:23:16,730 --> 00:23:21,570
+الملفوظات والكلمات والأصفر الزمن السردي زمن هو كما
+
+240
+00:23:21,570 --> 00:23:30,710
+قلنا العجينة يشكله السارد كيف يشاء والزمن
+
+241
+00:23:30,710 --> 00:23:37,290
+السردي لا يسير في خط مستقيم خط الرتيب يمكن أن
+
+242
+00:23:37,290 --> 00:23:42,510
+يتعرض إلى شيء من الانزياحلشيء من التهشيم والتقطيع
+
+243
+00:23:42,510 --> 00:23:47,770
+والتقديم والتأخير وهذا أمتع في السرد وهذا أمتع في
+
+244
+00:23:47,770 --> 00:23:52,750
+السرد ويدل على تقانة ومهارة عالية في السرد لذلك
+
+245
+00:23:52,750 --> 00:23:57,890
+الكاتب يستخدم جملة من تقانات الزمان يسميها تقانات
+
+246
+00:23:57,890 --> 00:24:03,030
+الزمان اللي بيستخدمها الكاتب مثل الحدث ممكن
+
+247
+00:24:03,030 --> 00:24:10,640
+الإيجاز القفز التلخيص التسريعأحداث ثمور سريعاً
+
+248
+00:24:10,640 --> 00:24:17,260
+التنطيط البطء خاصة في اللي هو الوصف يمكن في صفحتين
+
+249
+00:24:17,260 --> 00:24:22,380
+يتحدثوا عن حدث واحد يمكن نلوخصه في سطر يعني واحد
+
+250
+00:24:22,380 --> 00:24:26,480
+الاسترجاع استرجاع في دا .. داكل رواية و خد رواية
+
+251
+00:24:26,480 --> 00:24:31,600
+استرجاع بعيد المدى و استرجاع قريب المدىالاستباق
+
+252
+00:24:31,600 --> 00:24:35,180
+الاستباق البعيد والاستباق اللي هو القريب تداخل
+
+253
+00:24:35,180 --> 00:24:38,900
+الأزمنة الماضي البعيد والماضي القريب والحاضر
+
+254
+00:24:38,900 --> 00:24:43,460
+والمستقبل البعيد والمستقبل القريب كلها تتداخل في
+
+255
+00:24:43,460 --> 00:24:48,720
+زمن .. في لحظة زمنية يعني واحدة المطلوب منكوا
+
+256
+00:24:48,720 --> 00:24:56,520
+اكتبوا عندكوا المطلوب منكوا مثلي مثلي من الرواية
+
+257
+00:24:56,520 --> 00:24:59,020
+رواية عرس الزين
+
+258
+00:25:01,670 --> 00:25:05,390
+على التقانات الزمنية المتقدمة اللي هو التسريع
+
+259
+00:25:05,390 --> 00:25:11,590
+والتمطيط والاسترجاع والاستباق وتداخل أزمنا مع
+
+260
+00:25:11,590 --> 00:25:17,590
+تعريفها نريد أن نمثل عليها التسريع عين كان تسريع
+
+261
+00:25:17,590 --> 00:25:24,350
+في الرواية تمطيط اعطوني مثال فقط على كل تقنية من
+
+262
+00:25:24,350 --> 00:25:30,220
+تقانات الزمن مثلا واحدة ماذا عارف؟مع التعريف ما هو
+
+263
+00:25:30,220 --> 00:25:33,760
+التعريف التسريع التنطيق استرجاع استراح تداخل أزمة
+
+264
+00:25:33,760 --> 00:25:37,760
+مع التمثيل من الرواية من روايت اللي هو الطيب صالح
+
+265
+00:25:37,760 --> 00:25:43,820
+لعرس اللي هو الزين الرواية بدأت من النهاية الرواية
+
+266
+00:25:43,820 --> 00:25:50,540
+بدأت من النهاية وانتهت بالبداية الرواية بدأت من
+
+267
+00:25:50,540 --> 00:25:57,360
+النهاية وانتهت بالبداية الزين داري عرس انتهت
+
+268
+00:25:57,360 --> 00:26:03,380
+الروايةهو إشكال الرواية في زواج الزين لأن هو يبحث
+
+269
+00:26:03,380 --> 00:26:09,040
+عن زوجان واللقطة الأولى في الرواية التي تنقلها
+
+270
+00:26:09,040 --> 00:26:14,340
+باعة اللبن الزين دار يعريس دار يعريس اسمه نعمه
+
+271
+00:26:14,340 --> 00:26:19,680
+نعمه وهذا يصبح هو الخبر الذي تتحرج وتشتغل به
+
+272
+00:26:19,680 --> 00:26:22,200
+القرية وهذا يدلك على طبيعة القرية
+
+273
+00:26:26,130 --> 00:26:28,930
+وهذا ما نسميه البناء الدائري للرواية البناء
+
+274
+00:26:28,930 --> 00:26:35,910
+الدائري للرواية المكان السردي .. المكان السردي له
+
+275
+00:26:35,910 --> 00:26:38,610
+خصوصية عالية عند الكاتب
+
+276
+00:26:41,150 --> 00:26:44,990
+أحداث رواية كلها تدور في القرية السودانية في ريف
+
+277
+00:26:44,990 --> 00:26:49,810
+السوداني في كاراما كول في مروي طبيعة الخلابة
+
+278
+00:26:49,810 --> 00:26:55,810
+الساحرة الجميلة الطمأنينة القدسية قدسية المكان
+
+279
+00:26:55,810 --> 00:27:00,610
+والإنسان والحالة النفسية الراحة الهدوء .. هدوء
+
+280
+00:27:00,610 --> 00:27:05,030
+البال الطيب
+
+281
+00:27:05,030 --> 00:27:12,890
+صالح عاش مدة وجيزة في القرية السودانيةثم خُطفه إلى
+
+282
+00:27:12,890 --> 00:27:17,430
+الخرطوم بإكمال دراساته الثانوية ثم الجامعية ثم بعد
+
+283
+00:27:17,430 --> 00:27:25,850
+ذلك قفز إلى لندن ما عاش الحياة القرية السودانية
+
+284
+00:27:25,850 --> 00:27:30,810
+إلى نهايتها ما اكتملت ليه دورة الفرح والمتعة
+
+285
+00:27:30,810 --> 00:27:38,150
+بالقرية السودانية لذلك كان دائما يحمله حنينا وشوقا
+
+286
+00:27:38,570 --> 00:27:41,850
+إلى القرية وعالم القرية وأجواء القرية لذلك هو أطلق
+
+287
+00:27:41,850 --> 00:27:45,450
+على ذلك الشيخ الحنين أطلق على ذلك الشيخ اللي هو
+
+288
+00:27:45,450 --> 00:27:51,550
+الحنين ده نحمله حنينا لذلك عالم عالم الطيب صالح
+
+289
+00:27:51,550 --> 00:27:57,930
+وعالم الريف السوداني عالم القرية السودانية نعود
+
+290
+00:27:57,930 --> 00:28:04,950
+إلى المكان السردي عالم الطيب صالح هو عالم القرية
+
+291
+00:28:04,950 --> 00:28:11,580
+وعالم الريفلا يكاد يخرج ولا يكاد يمل من تكرار هذا
+
+292
+00:28:11,580 --> 00:28:16,260
+العالم في روايته، لا يكاد يمل دائما مشدودا إلى هذا
+
+293
+00:28:16,260 --> 00:28:20,400
+العالم القرية السودانية بكل تفاصيلها، بطبيعتها،
+
+294
+00:28:20,400 --> 00:28:23,440
+بإنسانها، بحيوانها، بتناقضها، بصراعة، بخيرها،
+
+295
+00:28:23,440 --> 00:28:30,060
+بشرها، حتى بلغتهاالعامية ولهجتها السودانية المحكية
+
+296
+00:28:30,060 --> 00:28:36,060
+عداة تقاليد أراد أن يصور كل شيء حتى يشبع نهمه من
+
+297
+00:28:36,060 --> 00:28:40,400
+الحنين إلى عالم القرية وجوائلهم القرية السودانية
+
+298
+00:28:40,400 --> 00:28:48,020
+لذلك القرية تمثل في الرواية شخصية
+
+299
+00:28:48,020 --> 00:28:53,760
+البطل تكاد تنازعالزين في بطولة الرواية تكاد تنازع
+
+300
+00:28:53,760 --> 00:28:58,360
+الزين في بطولة الرواية والصراع هنا لم يكن صراع
+
+301
+00:28:58,360 --> 00:29:03,140
+أشخاص الصراع في الرواية لم يكن صراع أشخاص الصراع
+
+302
+00:29:03,140 --> 00:29:07,760
+كان صراع القرية صراع القرية مع ماضيها مع حاضرها مع
+
+303
+00:29:07,760 --> 00:29:11,700
+مستقبلها هذا هو الصراع الحقيقي هل ستتغلب القرية
+
+304
+00:29:11,700 --> 00:29:15,820
+على ذلك صراعها مع تناقضها مع اختلافها اختلاف
+
+305
+00:29:15,820 --> 00:29:20,280
+أبنائها واختلاف تياراتهاسراعها مع الوافد الجديد
+
+306
+00:29:20,280 --> 00:29:24,580
+إليها الثقافة الوافدة إليها الجديدة هل تستطيع هذه
+
+307
+00:29:24,580 --> 00:29:28,480
+القرية السودانية أن تنتصر على هذه التناقضات وهذه
+
+308
+00:29:28,480 --> 00:29:33,360
+الاختلافات في النهاية تنتصر القرية السودانية على
+
+309
+00:29:33,360 --> 00:29:38,500
+كل التناقضات والاختلافات عندما تتوحد في أورسل وفي
+
+310
+00:29:38,500 --> 00:29:44,600
+أزر نشهد
+
+311
+00:29:44,600 --> 00:29:50,080
+الطيب صالحكانت دائما المرجعية الجوهرية له المادة
+
+312
+00:29:50,080 --> 00:29:54,680
+الخام التي كان يصنع منها أحداثه السردية و رواياته
+
+313
+00:29:54,680 --> 00:29:57,880
+هي عالم القرية السودانية أو عالم أريف السودان
+
+314
+00:29:57,880 --> 00:30:04,340
+المادة الخام للروايات و قضأ معظم حياتي خارج
+
+315
+00:30:04,340 --> 00:30:10,910
+السودانلذلك لم يكتب الرواية إلا مستوحيًا الخامة
+
+316
+00:30:10,910 --> 00:30:14,890
+والمادة والتفاصيل والشخصيات والعالم والأحداث من
+
+317
+00:30:14,890 --> 00:30:21,010
+تراب السودان ومائه وغاباته وحيوانه وإنسانه الريفي
+
+318
+00:30:21,010 --> 00:30:26,070
+وتكرر في روايات الطيب صالح الريف السوداني وربما
+
+319
+00:30:26,070 --> 00:30:33,030
+يكون هذا مصدر الإعجاب والتميز والقوة والعبقرية عند
+
+320
+00:30:33,030 --> 00:30:37,840
+الطيب صالحأن المادة الخام انتمت إلى الريف يعني
+
+321
+00:30:37,840 --> 00:30:45,240
+السوداني لغة
+
+322
+00:30:45,240 --> 00:30:53,680
+السرد امتازت بالبساطة وغلبت عليها الكثير المفردات
+
+323
+00:30:53,680 --> 00:30:57,560
+المحكية السودانية العامية السودانية
+
+324
+00:31:00,670 --> 00:31:05,830
+لعل هذا كان نقضا وجها إلى الطيب صالح أنه أكثر في
+
+325
+00:31:05,830 --> 00:31:10,370
+لغتي من اللهجة السورية خاصة في الحوار الحوار ولعل
+
+326
+00:31:10,370 --> 00:31:15,010
+قضية الفصحى والعامية في الرواية والمسرح قضية شغلت
+
+327
+00:31:15,010 --> 00:31:20,670
+بال الدارسين وما زالت إلى الآن أيهم الأولى أن نكتب
+
+328
+00:31:20,670 --> 00:31:25,970
+الحوار باللهجة العامية أم نكتب الحوار باللهجة
+
+329
+00:31:25,970 --> 00:31:31,240
+الفصيحة وهذا خلاف بين الكاتبين والمحمود تيمورحاول
+
+330
+00:31:31,240 --> 00:31:35,200
+أن يوجد مستويين من اللغة، المستوى الفصيح في لغة
+
+331
+00:31:35,200 --> 00:31:39,880
+الوصف والسرد أما لغة الحوار تكون لغة العامية، يقول
+
+332
+00:31:39,880 --> 00:31:47,280
+أنه بعد أن خاض هذه التجربةأقلع عنها وفشلت هذه
+
+333
+00:31:47,280 --> 00:31:51,820
+التجربة وعادى أن يكتب له حوار باللغة العربية اللى
+
+334
+00:31:51,820 --> 00:31:58,680
+هو الفصيحة لكن ما عبر عنه او ما مارسه الطيب صالح
+
+335
+00:31:58,680 --> 00:32:03,320
+يكاد يكون يعني طيارة واسعة عند لوائيين العرب
+
+336
+00:32:03,320 --> 00:32:07,890
+استعمال اللى هو المحكيةيعني في المغرب أو الرواية
+
+337
+00:32:07,890 --> 00:32:11,730
+المغربية تجت بها الفاظ المحكية المغربية الرواية
+
+338
+00:32:11,730 --> 00:32:16,930
+الفلسطينية تجت فيها الفاظ اللي هو المحكية
+
+339
+00:32:16,930 --> 00:32:21,950
+الفلسطينية المصرية الأردنية السورية العراقية تجت
+
+340
+00:32:21,950 --> 00:32:28,370
+تتصرب إلى لغتها الفصيحة مفردات محكية لاسيمافي
+
+341
+00:32:28,370 --> 00:32:33,070
+الحوار لا سيما في اللي هو في الحوار لماذا ذلك أو
+
+342
+00:32:33,070 --> 00:32:37,950
+ما تبرير ذلك وتسبب ذلك أن المحكية أحيانا السودانية
+
+343
+00:32:37,950 --> 00:32:43,350
+أو الفلسطينية تحمل دلالات وتحمل إشارات ورموز لا
+
+344
+00:32:43,350 --> 00:32:48,030
+تستطيع أن تعبر عنها الفصحى في بعض المواضع في بعض
+
+345
+00:32:48,030 --> 00:32:52,290
+اللي هوالمواضع لا يمكن أن نعبر عنها إلا من خلال
+
+346
+00:32:52,290 --> 00:32:56,950
+اللفظة اللي هو المفرضة العامية أو المفرضة غير
+
+347
+00:32:56,950 --> 00:33:01,650
+الفصيحة وربما هذا ما فعله الجاحظ الجاحظ في كتاب
+
+348
+00:33:01,650 --> 00:33:05,830
+البخلاء كان عندما يورد النكات والنوادر يوردها
+
+349
+00:33:05,830 --> 00:33:11,820
+بالعامية العراقية أو حتى بالعامية الفارسيةوحجته في
+
+350
+00:33:11,820 --> 00:33:17,380
+ذلك أنك إذا أوردت النكتة بالفصيحة، باللغة الفصيحة
+
+351
+00:33:17,380 --> 00:33:22,100
+ذهب ماءها وجمالها وبهاء ولذعتها وحرارتها، لا يبقى
+
+352
+00:33:22,100 --> 00:33:26,560
+لها حرارة، بيذهب جمالا، الأن نكت جحا، لو أردنا
+
+353
+00:33:26,560 --> 00:33:34,750
+نحولها إلى العربية الفصيحة، قصبح بين قوسيننكة بيخة
+
+354
+00:33:34,750 --> 00:33:39,070
+كما نقول بالعمية بين قوسين نكة يعني .. يعني باردة
+
+355
+00:33:39,070 --> 00:33:45,270
+لا ماء فيها ولا حرارة فيها السؤال للطيب صالح بماذا
+
+356
+00:33:45,270 --> 00:33:54,570
+أجاب سأله مراسل صحيفة فرنسية في ال .. تصدر
+
+357
+00:33:54,570 --> 00:33:57,830
+بالعربية في فرنسا قال للطيب بلقته في استعمال
+
+358
+00:33:57,830 --> 00:34:03,750
+العمية في عرس الذيل بلقته ماذا أجاب الطيب صالح؟قال
+
+359
+00:34:03,750 --> 00:34:10,910
+إنها تمثل دينماكية خاصة فيها حركة و حرارة و خيال و
+
+360
+00:34:10,910 --> 00:34:16,770
+صور خاصة و تمثلوا مستودعات لحاسيس و تجارب خاصة
+
+361
+00:34:16,770 --> 00:34:22,650
+مستودعات و حاسيس من طيب صالح مقصود بيه الطيب صالح
+
+362
+00:34:22,650 --> 00:34:27,330
+إنها تمثل مستودعات و حاسيس اللي هو الطيب صالح كأنه
+
+363
+00:34:27,330 --> 00:34:32,190
+اختزن تجربته في هذه اللهجة يعني العامية
+
+364
+00:34:35,290 --> 00:34:39,510
+لكن الفصحى هي المفضلة الفصحى في الحوار والسرد
+
+365
+00:34:39,510 --> 00:34:45,290
+والوصف هي المفضلة ويمكن أن يلجأ الكاتب إلى العامية
+
+366
+00:34:45,290 --> 00:34:48,470
+اضطرارا إلى مفردات العامية وليس لتراكيب العامية
+
+367
+00:34:48,470 --> 00:34:54,310
+اضطرارا فقط الرسالة أخر شيء يعني رسالة الرواية
+
+368
+00:34:54,310 --> 00:34:58,010
+الرسالة هي دعوة للمجتمع السوداني دعوة للمجتمع
+
+369
+00:34:58,010 --> 00:35:06,340
+العربي للفرح للتضامن لترك الخلافات لنبذ الفرقةلترك
+
+370
+00:35:06,340 --> 00:35:11,220
+الأحزان للعودة للحياة الإنسانية الصافية القائمة
+
+371
+00:35:11,220 --> 00:35:17,760
+على قيم الخير وقيم المروقة وقيم المحبة .. المحبة
+
+372
+00:35:17,760 --> 00:35:23,640
+للآخردعوة للاستثمار، في الفرح، في البناة، في الحب،
+
+373
+00:35:23,640 --> 00:35:27,820
+في الزواج، في الإنجاز، في التضامن، في الوحدة لذلك
+
+374
+00:35:27,820 --> 00:35:33,800
+عرس الذهب كان مناسبة لهذه القرية يعني مناسبة سعيدة
+
+375
+00:35:33,800 --> 00:35:38,280
+لهذه القرية التي غرقت يعني في شيء من البوس وشيء من
+
+376
+00:35:38,280 --> 00:35:43,450
+الفرقة اليوم عندما نشاهد الأخبارالأخبار العربية
+
+377
+00:35:43,450 --> 00:35:47,270
+عندما نشاهد الأخبار العربية ماذا نرى في الأخبار
+
+378
+00:35:47,270 --> 00:35:56,410
+العربية العنوين قتل و حرق و قصف أو دمار و خطف كأن
+
+379
+00:35:56,410 --> 00:36:00,930
+اللغة العربية تحولت إلى لغة داعشية داعشية تحولت
+
+380
+00:36:00,930 --> 00:36:04,920
+إلى لغة .. ليس فيها إلا القتل والدمارأين مفردات
+
+381
+00:36:04,920 --> 00:36:09,640
+الفرح ومفردات ال .. الهناء ومفردات السعادة والخير
+
+382
+00:36:09,640 --> 00:36:13,260
+والبناء والتعبير في .. في اللغة العربية وهذا
+
+383
+00:36:13,260 --> 00:36:18,480
+انعكاس للواقع العربي الحزين والمتمزق والمشتت اللي
+
+384
+00:36:18,480 --> 00:36:23,880
+اتعرض للحرق والتمزير نكتفي بهذا القدر والسلام
+
+385
+00:36:23,880 --> 00:36:26,060
+عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/o3OAjdDqO1k_postprocess.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/o3OAjdDqO1k_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..72bcbe15e6bd18bf55ac4a60e0309946e6269f4b
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/o3OAjdDqO1k_postprocess.srt
@@ -0,0 +1,1432 @@
+1
+00:00:20,820 --> 00:00:23,260
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,260 --> 00:00:27,840
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:27,840 --> 00:00:34,400
+وبعد السلام عليكم ورحمة الله وبركاته بإذن الله
+
+4
+00:00:34,400 --> 00:00:41,120
+نواصل في محاضرات الأدب العربي الحديث واتحدثنا في
+
+5
+00:00:41,120 --> 00:00:47,430
+المرة السابقةعن قصيدة النسر وعن شاعرها الشاعر
+
+6
+00:00:47,430 --> 00:00:53,870
+العربي السوري فلسطيني عمر أبي ريشة ترجمة لحياته
+
+7
+00:00:53,870 --> 00:01:01,090
+واتحدثنا شيئا عن جو النص وعن شرحه أو التعليق على
+
+8
+00:01:01,090 --> 00:01:05,740
+بعض الأبيات في هذه المحاضرةنكمل بإذن الله تعالى
+
+9
+00:01:05,740 --> 00:01:11,340
+قلبيات شرحا وتحليلا ثم بعد ذلك إذا كان لدينا وقتل
+
+10
+00:01:11,340 --> 00:01:19,820
+نعلق أو نحلل بعض الظواهر الإسلوبية والتنية لنص
+
+11
+00:01:19,820 --> 00:01:23,760
+الشاعر عمرو أبيل شمال دي ناس تابعة القصيدة من
+
+12
+00:01:23,760 --> 00:01:32,190
+زميلاتكم اتفضليه أصبح السفحو منعبا للنسورفاغضبي يا
+
+13
+00:01:32,190 --> 00:01:38,410
+ذور الجبال و توري إن للجرح صيحة فابعثيها في سماع
+
+14
+00:01:38,410 --> 00:01:45,490
+الدنا فحيح سعيري و اطرح الكبرياء شنوان مدمن تحت
+
+15
+00:01:45,490 --> 00:01:52,670
+أقدام دهرك السكيري لملمي يا ذور الجبال بقعيا نسري
+
+16
+00:01:52,670 --> 00:02:00,260
+و ارمي بها صدور العصوري إنه لم يعديكحل جفنا
+
+17
+00:02:00,260 --> 00:02:08,360
+نجمتيها بريشه المنثور هجر الوكرى داهلا وعلى عينيه
+
+18
+00:02:08,360 --> 00:02:17,220
+شيء من الوداع الأخير تارك الخلطهمواكبة صحب تتهاوى
+
+19
+00:02:17,220 --> 00:02:23,860
+من أفطها المسحورى كان أتبت عليه وهى تندى فوقه قبلة
+
+20
+00:02:23,860 --> 00:02:29,320
+الضحى المخمورى هبطت سفحه طاويا من جناحيه على كل
+
+21
+00:02:29,320 --> 00:02:36,180
+مطمح مكبورى فتبارت عصائب الطير ما بين شرود من
+
+22
+00:02:36,180 --> 00:02:43,160
+الأبى ونفورىلا تطيري جوابة السفحي فالنسر إذا ما
+
+23
+00:02:43,160 --> 00:02:49,220
+خبرته لن تطيري نسم الوهن مخلبيه وأدمت من كبيه
+
+24
+00:02:49,220 --> 00:02:56,580
+عواصق المقدوري من كبيه عواصق المقدوري والوقار الذي
+
+25
+00:02:56,580 --> 00:03:02,460
+يشير عليه فضلة الإرث من سحيق الدبوريوقف النسر
+
+26
+00:03:02,460 --> 00:03:09,320
+جائعا يتلوى فوق شلون على الرمال نثيرى وعجاق البغاة
+
+27
+00:03:09,320 --> 00:03:16,680
+تدفعه بالمخلق الغضى والجناح القصيرى بالمخلق الغضى
+
+28
+00:03:16,680 --> 00:03:18,780
+والجناح القصيرى
+
+29
+00:03:30,700 --> 00:03:37,890
+فسبت فيه رعشة من جمون الكبريواهتز هزة المكروري
+
+30
+00:03:37,890 --> 00:03:44,510
+ومضى ساحبا على الأفق الأكبر أنقاض هيكل المنخوري
+
+31
+00:03:44,510 --> 00:03:50,210
+وإذا ما أتى الغياهب واجتاز مدى الظن من ضمير
+
+32
+00:03:50,210 --> 00:03:57,250
+الأثيري جنجنت منه زعقة نشت الآفاق حرا من وهجها
+
+33
+00:03:57,250 --> 00:04:03,810
+المستطيري وهوى جثة على دروة الشماء في حُضن وكره
+
+34
+00:04:03,810 --> 00:04:10,050
+المهجوريأيها النسر هل أعود كما قُدت أم السفح قد
+
+35
+00:04:10,050 --> 00:04:15,210
+أمات شعوري ماذا أطلقنا على البيت الأخر البيت
+
+36
+00:04:15,210 --> 00:04:18,190
+المفاجأة البيت المفاجأة إلى أين انتهينا المرة
+
+37
+00:04:18,190 --> 00:04:26,650
+الماضية هبطا لا تطيري جوابة السفح فالنسر إذا ما
+
+38
+00:04:26,650 --> 00:04:33,490
+خبرته لأ تطيري راحظوا هذا الوجع الذي
+
+39
+00:04:37,220 --> 00:04:41,420
+وكما قلنا السالد هنا يتدخل بشخصه و بصوته في
+
+40
+00:04:41,420 --> 00:04:47,060
+الحكاية، من أول الحكاية السالد لا ينهر، لم ينهر
+
+41
+00:04:47,060 --> 00:04:52,000
+لنا السالد، السالد يتكفى ورا السالد، هنا السالد
+
+42
+00:04:52,000 --> 00:04:57,860
+ينهر بشخصيته عندما يخاطب جوابة السفح وهي الطيور
+
+43
+00:04:57,860 --> 00:05:03,800
+الضعيفة أو مغاف الطير أو عجاف الطير، طيور السفح
+
+44
+00:05:04,560 --> 00:05:10,420
+فالنسر إذا ما خبرته لن تطيري طب لماذا؟ لماذا؟
+
+45
+00:05:10,420 --> 00:05:15,240
+لماذا لو عرفت حقيقة النسر لن تطير؟ الإجابة أين؟ في
+
+46
+00:05:15,240 --> 00:05:23,460
+البيت الذي يليه نسل الوهن مخلبيه نسل الوهن الطعف
+
+47
+00:05:23,460 --> 00:05:26,580
+والنسل
+
+48
+00:05:26,580 --> 00:05:31,580
+يقول أنسل ريش الطائر إذا سقط أنسل ريش الطائر إذا
+
+49
+00:05:31,580 --> 00:05:31,960
+سقط
+
+50
+00:05:40,160 --> 00:05:49,160
+هو خيطا خيطا يسمى النسلو أي أن الضعف حل قوة النسري
+
+51
+00:05:49,160 --> 00:05:55,080
+شيئا فشيئا طب ليه قال مخلبيه؟ لماذا أركز على
+
+52
+00:05:55,080 --> 00:05:55,780
+المخلبيه؟
+
+53
+00:06:01,700 --> 00:06:09,500
+وأدمت منكبيه لماذا المنكبان يطيروا بهم بقوة النسر
+
+54
+00:06:09,500 --> 00:06:21,680
+في الطيران وفي مخلبيه أدمت أصابها الدم عواصف وصف
+
+55
+00:06:21,680 --> 00:06:29,820
+القدر بأنها عواصف لا تبالي بأحد عواصف المقدوري
+
+56
+00:06:34,960 --> 00:06:41,260
+والوقار الذي يشريع عليه بقية الوقار، لاحظوا أن
+
+57
+00:06:41,260 --> 00:06:48,260
+الكريم أو النبيل حتى لو ضعف أو فقوة، يبقى عليه
+
+58
+00:06:48,260 --> 00:06:51,800
+بقية من نبل وبقية من كرام
+
+59
+00:06:56,340 --> 00:07:01,320
+لو اعتلى حتى لو أصبح رئيسا فانه يبقى عليه ذل
+
+60
+00:07:01,320 --> 00:07:07,660
+المهانة و ذل الأصل و ذل المنظر أما الكريم لو أصابه
+
+61
+00:07:07,660 --> 00:07:11,820
+الفقر و أصابته الحاجة يشع عليه النبل و الوقار
+
+62
+00:07:11,820 --> 00:07:19,370
+فالشعر يقول رغم ضعف و وهن النسر إلا أن الوقارإلا
+
+63
+00:07:19,370 --> 00:07:25,930
+أن النبول ما زال يشعوا من وجه النسب، من أين ورثها
+
+64
+00:07:25,930 --> 00:07:31,670
+هذا الوقار و هذا النبول فضلة الإرثة بقية، اللتي
+
+65
+00:07:31,670 --> 00:07:39,710
+ورثها أجداده من النصور العليا والنصور الكريمة،
+
+66
+00:07:39,710 --> 00:07:48,560
+اكتبوا كلام جوبران، قريب من معنى بيت أبي ريشاجبران
+
+67
+00:07:48,560 --> 00:07:57,080
+قال وفي الزرازير وفي الزرازير جبن و هي طائرة وفي
+
+68
+00:07:57,080 --> 00:08:07,920
+الزرازير جبن و هي طائرة وفي البزات وفي البزات شموخ
+
+69
+00:08:07,920 --> 00:08:16,140
+و هي تحتضروا وفي البزات شموخ
+
+70
+00:08:23,530 --> 00:08:32,030
+الزرازير هو طائر ضعيف طيور الصغيرة هو طائر
+
+71
+00:08:32,030 --> 00:08:40,090
+جبنة هو خفره أما الزاد و الثقور هي زهور شارفة حتى
+
+72
+00:08:40,090 --> 00:08:44,670
+هذه الزرازير و صدار الطير و درعات الطير وهي طائرة
+
+73
+00:08:44,670 --> 00:08:51,610
+في جو تحوم الجبن سملهالا اجعلها كلمة، ولكن الصقور
+
+74
+00:08:51,610 --> 00:08:57,430
+الجارحة وهي تحتضر، وهي تموت، تموت شامخة، تموت
+
+75
+00:08:57,430 --> 00:09:00,710
+وشموخها معها
+
+76
+00:09:01,920 --> 00:09:08,020
+قريب من بيته و لا لا قريب من بيته هو عمر بشهر و
+
+77
+00:09:08,020 --> 00:09:12,700
+شهر اخر يقول سلام على الدنيا سلام على الورى اذا
+
+78
+00:09:12,700 --> 00:09:18,180
+ارتفع الأصفور وانخفض النسر سلام على الدنيا سلام
+
+79
+00:09:18,180 --> 00:09:23,340
+على الورى اذا ارتفع الأصفور وانخفض النسر وبالعلاق
+
+80
+00:09:23,340 --> 00:09:29,200
+المعر يقول فيا موت زرع إن الحياة ذميمة ويا نفس جدى
+
+81
+00:09:29,200 --> 00:09:31,660
+إن دهرك هازل
+
+82
+00:09:34,980 --> 00:09:41,820
+ما زال يواصل الشاعر رسم الصورة التراجدية والمساوية
+
+83
+00:09:41,820 --> 00:09:49,820
+لهذا النسر وقف النسر جائعا يتلوى، وقف الوقوف يدل
+
+84
+00:09:49,820 --> 00:09:56,900
+على التحيه، جائعا
+
+85
+00:09:56,900 --> 00:10:07,040
+يتلوى، قضّه الجوع، قضّه الجوعفوق شلو البقايا ما
+
+86
+00:10:07,040 --> 00:10:11,020
+تتركه الطيور الشلو هي البقايا كما قلنا البقايا
+
+87
+00:10:11,020 --> 00:10:16,020
+الأعضاء الناس اللي عندما كان يصطادوا فريسة كان
+
+88
+00:10:16,020 --> 00:10:21,480
+يترك البقايا للزرازية ويتركها لبغاية الطير
+
+89
+00:10:26,360 --> 00:10:32,940
+عن هذه البقايا أو كشلون على الرمال نثيري لقيت
+
+90
+00:10:32,940 --> 00:10:38,120
+الحكاية والتراجدية والمسافق عند هذا الحد كان يمكن
+
+91
+00:10:38,120 --> 00:10:44,920
+أن يُحتمل لكن وعجاف البغاثي البغاثي الطيور أرادل
+
+92
+00:10:44,920 --> 00:10:48,960
+الطير أو الطيور الضعيفة وعجافي يعني النحيفة
+
+93
+00:10:48,960 --> 00:10:52,300
+العجافي يعني النحيفة
+
+94
+00:10:55,910 --> 00:11:08,250
+والعجف في اللغة ذهاب السمن والهزال عجاف
+
+95
+00:11:08,250 --> 00:11:15,030
+البغاة حتى ليست السمينة العجاف النحيفة تدفعه
+
+96
+00:11:15,030 --> 00:11:21,850
+تصارعه معركة غير متكافرة بين نصر كانت البغاة تخاف
+
+97
+00:11:21,850 --> 00:11:22,310
+ظله
+
+98
+00:11:27,310 --> 00:11:35,170
+تسارعه وتدفعه بالمخلب الغضب الطريق الضعيف والجناح
+
+99
+00:11:35,170 --> 00:11:41,130
+القصيري أين جناح هذه الطيور من جناح النسل معركة
+
+100
+00:11:41,130 --> 00:11:45,490
+غير متكافئة النبي لو تقاتل و تسارع مع نبيه للومات
+
+101
+00:11:45,490 --> 00:11:51,190
+يكون فخر له لكن إذا تسارع مع وضيع و قتله الوضيع
+
+102
+00:11:51,190 --> 00:11:52,590
+هذا عارف عليه
+
+103
+00:11:56,340 --> 00:12:02,860
+هل رضي الناس بهذا الواقع؟ هل سسما لواقع السفحي؟ هل
+
+104
+00:12:02,860 --> 00:12:08,440
+أقنع نفسه أنه هذه الحياة ولا حياته سواها؟ هل قبل
+
+105
+00:12:08,440 --> 00:12:16,560
+بهذه الحياة الدون؟ هل تعاشى معها؟ فصرت فيه رعشته،
+
+106
+00:12:16,560 --> 00:12:23,200
+صرت، دفعة واحدة، لعظم فابد فيه ماذا؟ سرعة، لن يفكر
+
+107
+00:12:23,200 --> 00:12:31,030
+مرتين، مرة واحدةفصرت فيه رعشة ارتعش حتى ينفذ عنه
+
+108
+00:12:31,030 --> 00:12:36,210
+الضعف من جنون الكبري لماذا سموا الكبرة جنونا؟
+
+109
+00:12:36,210 --> 00:12:42,630
+الكبر الكبرياء سماو الشاعر جنونا لماذا عده من
+
+110
+00:12:42,630 --> 00:12:45,690
+الجنون؟ لأن من كتر الفخر أحيانا يصاب الإنسان
+
+111
+00:12:45,690 --> 00:12:49,670
+بالجنون من كتر القوة وبطش يصاب أحيانا بالجنون لأن
+
+112
+00:12:49,670 --> 00:12:55,180
+في منطق الجبناء ومنطق أهل الصفوح هذا جنونمنطق
+
+113
+00:12:55,180 --> 00:13:02,560
+الجبناء ومنطق أهل الصفوح هذا جنون لكنه
+
+114
+00:13:02,560 --> 00:13:07,680
+جنون الكبر وليس جنون المادة ولا الهلع ولا الفزعة
+
+115
+00:13:07,680 --> 00:13:14,340
+وأنعم بيه من جنون وأكرم بيه من جنون جنون الكرامة
+
+116
+00:13:14,340 --> 00:13:17,620
+واحتز
+
+117
+00:13:17,620 --> 00:13:25,340
+هزة المقروري الذي أصاب وكان أصابه برد شديدوالقر هو
+
+118
+00:13:25,340 --> 00:13:33,320
+البرد القر هو البرد كما ورد في حديث المزرع في قول
+
+119
+00:13:33,320 --> 00:13:40,860
+المرأة الثامنة زوجي كليلتي هامة لا حر ولا قر ولا
+
+120
+00:13:40,860 --> 00:13:48,540
+مخافة ولا سامة هي قالت قروالأصل تقول قرن حتى توازن
+
+121
+00:13:48,540 --> 00:13:54,840
+بين حر وبين قرن ويجوز هذا في اللغة المدحكة على
+
+122
+00:13:54,840 --> 00:13:59,540
+التنغيم على التنغيم كشهد النحو اللي بين أيديكم
+
+123
+00:13:59,540 --> 00:14:06,740
+تدرسونه هذا جحر ضب خرب لماذا التنوين بالكسير؟
+
+124
+00:14:06,740 --> 00:14:12,920
+والأصل أقول هذا جحر ضب خرب لأن خرب صفة لبنصفر
+
+125
+00:14:12,920 --> 00:14:22,920
+الجحر وليس صفر الضب هتاكلون الضب؟ هتاكلون الضب؟ لأ
+
+126
+00:14:22,920 --> 00:14:29,300
+هتاكلون الضب؟ لم ياكله النبي عفته نفسه صلى الله
+
+127
+00:14:29,300 --> 00:14:38,760
+عليه ورسله اهتز هزة المقروري لينفض عنه مراحل الضعف
+
+128
+00:14:38,760 --> 00:14:46,110
+والوهم ويبدأ مرحلة جديدةومضى ساحبا على الأفق
+
+129
+00:14:46,110 --> 00:14:55,210
+الأخضري ساحبا تفيد أنه يسير ببطل لأن
+
+130
+00:14:55,210 --> 00:15:02,630
+قوته تراجعت وانحلت وقال
+
+131
+00:15:02,630 --> 00:15:11,090
+الأخضر أي المخبر بالقريب يعني لأنه لأ إلى الآن لم
+
+132
+00:15:11,090 --> 00:15:15,270
+يبعد في الأفاقيعني لم يبعد في الأفق، ما زال يسير
+
+133
+00:15:15,270 --> 00:15:19,470
+في الأفق القريب، الأكبر، المليء بالغبار، ساحب
+
+134
+00:15:19,470 --> 00:15:25,770
+الماذا؟ أنقاض هيكل المنخوري، منخوري يعني نخره
+
+135
+00:15:25,770 --> 00:15:34,310
+الضعف والوهن، في
+
+136
+00:15:34,310 --> 00:15:39,970
+القرآن الكريم يقول القرآن عظاما نخرا، أي يعني
+
+137
+00:15:39,970 --> 00:15:49,820
+نخران، ماليةنخر العظم فهو نخر إذا بلية و رمى إذا
+
+138
+00:15:49,820 --> 00:15:55,620
+بلية و رمى فلما نقول أنقاض هيكل منخوري هيكل يعني
+
+139
+00:15:55,620 --> 00:16:02,340
+كأن الجسد تحول إلى هيكل بلا روح هيكل منخور نخره
+
+140
+00:16:02,340 --> 00:16:11,140
+أبطال وإذا ما أتى الغياهب الغياهب جمعوا غيهب وليل
+
+141
+00:16:11,140 --> 00:16:12,540
+غيهب يعني مظلم
+
+142
+00:16:15,880 --> 00:16:20,440
+أي حتى وصل الغياه بالبعيدة التي لا يراها الإنسان
+
+143
+00:16:20,440 --> 00:16:25,540
+تغيب عنه واجتاز
+
+144
+00:16:25,540 --> 00:16:31,120
+مدى الظن من ضمير الأثيري يعني اجتاز مكان متوقع
+
+145
+00:16:31,120 --> 00:16:34,560
+منهم
+
+146
+00:16:34,560 --> 00:16:38,900
+تجاوز مكان متوقع منهم في فضاء الأثير
+
+147
+00:16:42,090 --> 00:16:52,330
+لأنه لم يكن متوقع منه أن يفعل ما فعل جلجلة
+
+148
+00:16:52,330 --> 00:16:59,130
+منه زعقة الجلجلة الصوت الشديد الجلجلة
+
+149
+00:16:59,130 --> 00:17:04,670
+شدة الصوت أو الصوت الشديد الزعق الصياح هو يكلمة
+
+150
+00:17:04,670 --> 00:17:05,170
+فصيحة
+
+151
+00:17:07,720 --> 00:17:12,320
+فلان بزعج ع فلان بالعمية، فالكلمة فصيحة، فالزأق هو
+
+152
+00:17:12,320 --> 00:17:17,040
+الصيح، وما الزعج عليا، نقول في العمية ما الزعج
+
+153
+00:17:17,040 --> 00:17:19,800
+عليا، يعني لا تصيح أو لا ترفع صوتك
+
+154
+00:17:33,710 --> 00:17:39,130
+وهو .. و هنا كأنه يحاكي هذه الجلجة التي تملى إلى
+
+155
+00:17:39,130 --> 00:17:45,590
+ثق بحرف الشيء وقولنا لكم ما هو النشو و النششو ما
+
+156
+00:17:45,590 --> 00:17:52,430
+هو النشو و النششو نش الماء ينش نشا و نشيشا و هو
+
+157
+00:17:52,430 --> 00:17:57,070
+صوت الماء عند الغليان أو صوت اللحم إذا وضع على
+
+158
+00:17:57,070 --> 00:18:03,040
+الحديد المحمىلما نضع لحمة على الحديد المحمش و نسمع
+
+159
+00:18:03,040 --> 00:18:08,060
+له صوت حتى احنا بالعامية بنقول ايه؟ وين الذهب؟ اين
+
+160
+00:18:08,060 --> 00:18:14,300
+ذهب؟ في ال .. ورايا حنش فهي كلمة أيضا كذلك فصيحة
+
+161
+00:18:14,300 --> 00:18:19,800
+كلمة إيه؟ كلمة فصيحة نشرة الأفاق أي صمع عليها صوت
+
+162
+00:18:19,800 --> 00:18:23,960
+كصوت الماء المجلي أو صوت اللحمة و قال هنا الأفاق
+
+163
+00:18:23,960 --> 00:18:28,080
+يدل على قوة هذا الصوت حرا
+
+164
+00:18:31,410 --> 00:18:37,570
+حامية وهجوها يعني شراريها المستطير المتناثر
+
+165
+00:18:37,570 --> 00:18:44,810
+المستطير يعني ايه؟ المتناثر كأنه
+
+166
+00:18:44,810 --> 00:18:52,210
+كتلة من اللهم لأن وصفها بوصفية كأنها الراعد وكأنها
+
+167
+00:18:52,210 --> 00:18:56,150
+كتلة من اللهم كأنها الراعد في صوتها
+
+168
+00:19:03,900 --> 00:19:09,060
+ما هذه الزعقة؟ الزعقة هذه ما هي الزعقة؟ زعقة
+
+169
+00:19:09,060 --> 00:19:20,800
+الكرامة، احسن فكرة زعقة الكرامة والكبرياء وهو
+
+170
+00:19:20,800 --> 00:19:25,020
+جثة فضل
+
+171
+00:19:25,020 --> 00:19:25,680
+الكرامة
+
+172
+00:19:33,720 --> 00:19:38,700
+الحياة في السفور على
+
+173
+00:19:38,700 --> 00:19:47,320
+ذروة الشماء العالية في حضن وكره المهجور الوكر حضن
+
+174
+00:19:47,320 --> 00:19:54,780
+تلاحظ التعبير الجميل والنفسي والرائع حضن الوطن حضن
+
+175
+00:19:54,780 --> 00:20:04,120
+كحضن الأم الوطن حضن كحضن الأم والذي جرب الغرباما
+
+176
+00:20:04,120 --> 00:20:11,300
+من كنا جربت الغربة؟ هل جربتنا الغربة؟
+
+177
+00:20:11,300 --> 00:20:19,440
+ما حدا خرجت من غزة؟ كنا من برا كيف
+
+178
+00:20:19,440 --> 00:20:27,780
+الغربة؟ صعب أكيد الوطن حضن كحضن الأموالذى جرب
+
+179
+00:20:27,780 --> 00:20:31,720
+الغربة فيعرف قيمة هذا الكلام انا واحد من الناس
+
+180
+00:20:31,720 --> 00:20:37,940
+جربت الغربة اثنتاى عشرة سنة وانما عدتوا الى غزة
+
+181
+00:20:37,940 --> 00:20:41,140
+اعدتوا
+
+182
+00:20:41,140 --> 00:20:46,580
+وكنتوا او كانت أمى تنتظرني على الباب فجمعت بيه
+
+183
+00:20:46,580 --> 00:20:52,630
+عواطنيهالوطن الكبير والوطن .. يعني الإنسان وكان
+
+184
+00:20:52,630 --> 00:20:59,650
+أسعى اللحظات حياتي عندما قعدت يعني إلى غزة ففعلا
+
+185
+00:20:59,650 --> 00:21:07,090
+حضنه وكره حضنه أين أنت؟ أين كنت أيها الناس؟ حضنه
+
+186
+00:21:07,090 --> 00:21:11,690
+عندما رأى حتى وإن كان جثته حتى وإن كان إيه؟ جثته
+
+187
+00:21:11,690 --> 00:21:14,990
+حضنه وكره المهجور
+
+188
+00:21:17,940 --> 00:21:25,820
+ما أروع هذه الميتة وما أنبلها أيها
+
+189
+00:21:25,820 --> 00:21:31,340
+الناسرو الاتحام مع الناسرون هنا تظهر شخصية السارد
+
+190
+00:21:31,340 --> 00:21:39,700
+واضحة جالية أيها الناسرو هل أعود كما عدت؟ هل أعود
+
+191
+00:21:39,700 --> 00:21:48,140
+للذرة كما عدت؟ هل أعود للكرامة كما عدت؟أمس صفحه قد
+
+192
+00:21:48,140 --> 00:21:55,160
+أمات شعوري بالكرامة و بالعزة ملاحظ خاتم رائع جدا
+
+193
+00:21:55,160 --> 00:22:02,960
+خاتم سؤال واستفهام خاتم مفتوحة خاتمة الحكاية خاتمة
+
+194
+00:22:02,960 --> 00:22:09,800
+مفتوحة و مغلقة نسبة للنسر خاتم مغلقة و بالنسبة
+
+195
+00:22:09,800 --> 00:22:12,260
+للسارد خاتمة مفتوحة
+
+196
+00:22:18,520 --> 00:22:22,960
+في أحد عنده سؤال في مضمون اللابيات قبل أن ننجى إلى
+
+197
+00:22:22,960 --> 00:22:38,540
+التحليل النص
+
+198
+00:22:38,540 --> 00:22:47,800
+الحكاية نحن بين أيدينا نص عبارة عن حكايةحكاية
+
+199
+00:22:47,800 --> 00:22:55,840
+مدرانية حكاية نسر تقسي عن ذراه يعيش دون السفوح
+
+200
+00:22:55,840 --> 00:23:04,200
+تصارع وصراع الطير فينهض دامي الكرامة ويحلق في
+
+201
+00:23:04,200 --> 00:23:14,860
+السماء ثم يهوي جثة كريمة في حضن وكره المهجور وهذه
+
+202
+00:23:33,630 --> 00:23:39,650
+أو رسالة للأمة العربية، ما هي الرسالة؟ هنا في
+
+203
+00:23:39,650 --> 00:23:41,790
+رسالة للإنسان العربي و للأمة العربية.
+
+204
+00:23:46,540 --> 00:23:50,140
+ان تعيدى كرامتها اللى ذهبت جميل الانسان اللى يعيش
+
+205
+00:23:50,140 --> 00:23:54,020
+بكرامته يحيا كريما والانسان اللى تضيع كرامته اهون
+
+206
+00:23:54,020 --> 00:24:00,480
+عليه الموت لا تكون وقل عزة من النسر لا تكون وقل
+
+207
+00:24:00,480 --> 00:24:05,380
+عزة وكرامة من النسر اللى ضحى بحياته من اجل كرامته
+
+208
+00:24:05,380 --> 00:24:13,300
+فاما ان تحيوا كراما واما ان تموتوا كراما كذلكرسالة
+
+209
+00:24:13,300 --> 00:24:16,860
+للإنسان العربي و للأمة العربية القصيدة كتبت تقريبا
+
+210
+00:24:16,860 --> 00:24:24,420
+عام 1933 فسنرى هل النصر هو رمزه أم كده 1933 تقريبا
+
+211
+00:24:24,420 --> 00:24:30,720
+تلاته تلاتين بهذا النص وهذا نموذج جديد في الشعب
+
+212
+00:24:30,720 --> 00:24:39,940
+العربي الحديث أن النص ليس مشاعر ساتجة النص ليس
+
+213
+00:24:39,940 --> 00:24:51,210
+عواطفهو عبارة عن حكاية إدرامية نريد
+
+214
+00:24:51,210 --> 00:24:56,310
+أن نفرق بين شيئين، بين الرمز والقناع
+
+215
+00:24:56,310 --> 00:25:00,850
+الرمز
+
+216
+00:25:00,850 --> 00:25:07,050
+يحيل إلى شيئين، يحيل إلى الموضوع والذات
+
+217
+00:25:08,690 --> 00:25:14,950
+أما القناع فلا يحيط إلا إلى الذات يعني الرمز يجوز
+
+218
+00:25:14,950 --> 00:25:21,050
+للشعر أن يستعمل، أن يوظف الرمز عن موضوع ما لا
+
+219
+00:25:21,050 --> 00:25:25,050
+علاقة له بذاته، هذه معناه موضوع، يعني خارج ذاته أو
+
+220
+00:25:25,050 --> 00:25:30,530
+أن يوظف الرمز تعبيرا عن ذاته، الرمز يسع الموضوع
+
+221
+00:25:30,530 --> 00:25:36,150
+ويسع الذات، لكن القناع لا يسع إلا من؟ إلا الذات،
+
+222
+00:25:36,150 --> 00:25:40,820
+لا يسع إلا الذات فقطهذا هو الـ Walk Now فالشاعر
+
+223
+00:25:40,820 --> 00:25:46,540
+هنا في أحد التويلات أو في أحد التويلات النسر ربما
+
+224
+00:25:46,540 --> 00:25:52,120
+كان يقصد به بهذا النسر هو الحق العربي والكرامة
+
+225
+00:25:52,120 --> 00:25:57,620
+العربية والأمة العربية التي نزلت من دورة التاريخ
+
+226
+00:25:57,620 --> 00:26:04,240
+إلى سفوح الحياة من دورة التاريخ إلى سفوح الحياة
+
+227
+00:26:04,240 --> 00:26:06,180
+فيدعوها إلى المحاولة
+
+228
+00:26:08,410 --> 00:26:15,110
+ويدعوها إلى أن تمد جناحيها لعلها تعود ليها عزتها
+
+229
+00:26:15,110 --> 00:26:20,510
+وكرامتها وأن لا ترضى بهذا الواقع واقع السفوح وواقع
+
+230
+00:26:20,510 --> 00:26:26,190
+الدول والأمة العربية لديها فضلة من الإرث النبيل
+
+231
+00:26:26,190 --> 00:26:31,450
+والكريم أنما كانت ملء سمع العالم وبصري هذه الأمة
+
+232
+00:26:31,450 --> 00:26:36,530
+فعليها أن تحاول فالنسر في أحد تأويلاته يشير إلى
+
+233
+00:26:36,530 --> 00:26:41,300
+ماذا؟إلى الأمة العربية وإلى الحق العربي السليم
+
+234
+00:26:41,300 --> 00:26:48,340
+كأحد اللي هي الرموز ما تعريف الرمز الرمز هو عبارة
+
+235
+00:26:48,340 --> 00:26:54,200
+عن مفردة مجازية مفردة مجازية يشحنها الشاعر بطاقات
+
+236
+00:26:54,200 --> 00:26:59,820
+إيهائية ذات دلالات متعددة تتيح لنا أن نتأمل شيئا
+
+237
+00:26:59,820 --> 00:27:04,260
+آخر ورا النص يعني هو ذكر ابناء النصر لكنه لم يكن
+
+238
+00:27:04,260 --> 00:27:10,010
+يريد النصرالطير أراد النسر رمزا لمان رمزا للأمة
+
+239
+00:27:10,010 --> 00:27:13,870
+العربية فهو أراد شيئا ورا النص و ورا اللقا الرمز
+
+240
+00:27:13,870 --> 00:27:19,530
+وهذا من انتقانات الشيارة الحديثة والجميلة استخدام
+
+241
+00:27:19,530 --> 00:27:22,690
+الرمز و استخدام القناعة هو توظيف الرمز و توظيف
+
+242
+00:27:22,690 --> 00:27:28,830
+كذلك القناع طب ما هو القناع؟ يحيل الرمز كما قلنا
+
+243
+00:27:28,830 --> 00:27:31,870
+إلى الذاتي و الموضوعي ممكن عبّل فيه عن الذات و عن
+
+244
+00:27:31,870 --> 00:27:35,370
+الموضوع القناع
+
+245
+00:27:36,550 --> 00:27:41,630
+القنعة شخصية ظاهرة تتففى وراقها ذات الشاعر، يعني
+
+246
+00:27:41,630 --> 00:27:47,170
+ممكن نستخدم المتنبي كما استخدموا البياتي والسياب،
+
+247
+00:27:47,170 --> 00:27:51,190
+ممكن نستخدم زرقاء اليمامة كما استخدمها مالدونجون،
+
+248
+00:27:51,190 --> 00:27:55,670
+ممكن نستخدم أمير أندلوسي كما استخدم نزار قباني،
+
+249
+00:27:55,670 --> 00:28:00,270
+ممكن نستخدم هذه الشخصية كقنعة لشخصية الشاعر، وما
+
+250
+00:28:00,270 --> 00:28:03,470
+.. ما غرض القناعة، ما .. ما .. يعني الغرض اللي ..
+
+251
+00:28:03,470 --> 00:28:08,200
+دي .. اخفاء الشخصية الحقيقيةوالقناع الأدبي والقناع
+
+252
+00:28:08,200 --> 00:28:14,840
+الفني ذات الشيء يحاول أن يخفي شخصية الشاعر طبعا
+
+253
+00:28:14,840 --> 00:28:19,700
+القناع لا يستعمل ولا يوظف كما هو بل يقوم الشاعر
+
+254
+00:28:19,700 --> 00:28:24,300
+لتفكيكه ويعادل تصميمه من جديد يعني لو أخذ المتنبي
+
+255
+00:28:24,300 --> 00:28:29,700
+شخصية المتنبي لا يستخدم ويوظف الشاعر كما كانت في
+
+256
+00:28:29,700 --> 00:28:34,040
+التاريخ لأ ممكن يضيف إليها أشياء ممكن ينقص منها
+
+257
+00:28:34,040 --> 00:28:39,280
+أشياءممكن يزيدلها بعض اللمحات فلا تبقى الشخصية
+
+258
+00:28:39,280 --> 00:28:44,840
+جامدة كما كانت في التاريخ لماذا؟ حتى يناسب هذا
+
+259
+00:28:44,840 --> 00:28:51,700
+التصميم الجديد التجارب الغاصة للشعب إذا القصيدة
+
+260
+00:28:51,700 --> 00:28:55,380
+أما أن تكون رمزة للأمة العربية أو ممكن أن تكون
+
+261
+00:28:55,380 --> 00:28:59,440
+القصيدة أو النسر ممكن يكون رمزة للأمة العربية أو
+
+262
+00:28:59,440 --> 00:29:06,200
+أن يكون قناعا للشعب قناعا للشعبلاسيما أنه في البيت
+
+263
+00:29:06,200 --> 00:29:11,320
+الأخير، البيت المفاجأة كان يخاطب النسر ويقول له هل
+
+264
+00:29:11,320 --> 00:29:16,760
+أعود كما عدت أم السفل قد مات شغل يعني فيه نوع من
+
+265
+00:29:16,760 --> 00:29:20,180
+الإتحان، يعني يمكن أن يكون قناعا ويمكن أن يكون
+
+266
+00:29:20,180 --> 00:29:30,040
+رمزا النسر
+
+267
+00:29:30,040 --> 00:29:34,430
+قناعا، إذا كان قناعا فهو يتحدث عن الشعبأتحدث عن
+
+268
+00:29:34,430 --> 00:29:39,990
+اللي هو الشعر عمر أبي ريشة وربما كما قلنا اللي
+
+269
+00:29:39,990 --> 00:29:44,020
+يصوره ذلك أن الشعر خاطب هذا النسرفي نهاية اللغة
+
+270
+00:29:44,020 --> 00:29:48,940
+القصيدة كذلك اللغة في وصف النسر ألسق بحال اللي هو
+
+271
+00:29:48,940 --> 00:29:53,420
+الشاعر يعني وصفه للنسر يعني فيه كثير من صفات
+
+272
+00:29:53,420 --> 00:29:57,660
+الشاعر عمر أبي ريشة وفي نوع من القرب النفسي ونوع
+
+273
+00:29:57,660 --> 00:30:01,940
+من التناسل واضح بين الشاعر وبين النسر نحن نلاحظ أن
+
+274
+00:30:01,940 --> 00:30:06,100
+الشاعر كان متعاطفا جدا مع هذا النسر واضح جدا ولا
+
+275
+00:30:06,100 --> 00:30:10,460
+لأ؟ واضح جدا أنه كان متعاطفا مع هذا النسر
+
+276
+00:30:13,100 --> 00:30:19,000
+كدرامية النص كافة
+
+277
+00:30:19,000 --> 00:30:23,900
+الأفعال في النص احصوا لنا الأفعال في النص احصونا
+
+278
+00:30:23,900 --> 00:30:29,000
+يعني بسرعة كان فعلا في النص الابيات حوالي ..
+
+279
+00:30:29,000 --> 00:30:41,560
+اشيلونا بيتا احصوا لنا الأفعال كان فعلا في النص اه
+
+280
+00:30:41,560 --> 00:30:42,260
+ما انتهى؟
+
+281
+00:31:09,240 --> 00:31:20,320
+أه كام فعلا؟ خمسة و تلاتين ستة و تلاتين نعتبرهم
+
+282
+00:31:20,320 --> 00:31:22,860
+خمسة و تلاتين او ستة و تلاتين يعني معناته العدد
+
+283
+00:31:22,860 --> 00:31:27,780
+عدد كبير ولا غير كبير عدد كبير في عشرين بيت يكون
+
+284
+00:31:27,780 --> 00:31:34,760
+عنده خمسة و تلاتين فعلا هل يدل على ماذا؟ على
+
+285
+00:31:34,760 --> 00:31:39,640
+درامية و على الحركةإن في القصيدة فيه درامية في
+
+286
+00:31:39,640 --> 00:31:44,220
+حركة ليست
+
+287
+00:31:44,220 --> 00:31:49,820
+أسماء أو أسماء مشتقة الإسم يدل على الثبوت أو الصفة
+
+288
+00:31:49,820 --> 00:31:53,360
+يدل على الثبوت لكن الفعل يدل على ماذا؟ الحركة
+
+289
+00:31:53,360 --> 00:31:58,080
+والتغيير طيب،
+
+290
+00:31:58,080 --> 00:32:02,980
+كام فعلا ماضيا في القصيدة؟ هقولها خمس تلاتين نريد
+
+291
+00:32:02,980 --> 00:32:03,820
+نعرف الماضي
+
+292
+00:32:13,350 --> 00:32:33,270
+الماضي والمضارع والأمر الماضي
+
+293
+00:32:33,270 --> 00:32:33,750
+كام؟
+
+294
+00:32:38,380 --> 00:32:48,780
+19 والعشرين انه
+
+295
+00:32:48,780 --> 00:32:52,440
+لم يعد لم يعد رتابة الفعل الماضية تبقوا معاه لما
+
+296
+00:32:52,440 --> 00:32:57,340
+لم تدخل على الفعل المضارع تقلب المضارع إلى الماضي
+
+297
+00:32:57,340 --> 00:33:03,280
+هذا بيصير كام فعل؟ عشرين طيب بالمضارع
+
+298
+00:33:13,430 --> 00:33:17,490
+ناس تبحث عن المضارع وناس تبحث عن الأمر ناس تبحث عن
+
+299
+00:33:17,490 --> 00:33:27,090
+المضارع وناس تبحث عن الأمر مضارع
+
+300
+00:33:27,090 --> 00:33:34,630
+كام؟ مضارع تسعة مضارع عشقه ستة الأمر ستة الأمر،
+
+301
+00:33:34,630 --> 00:33:38,490
+ستة الأمر، ستة الأمر، ستة الأمر، ستة الأمر، ستة
+
+302
+00:33:38,490 --> 00:33:43,330
+الأمر، ستة الأمر، ستة الأمر، ستة الأمر، ستة الأمر،
+
+303
+00:33:43,330 --> 00:33:47,550
+الأمر، ستة الأمر، ستة الأمر، ستةغلبت ماذا؟ الصيغة
+
+304
+00:33:47,550 --> 00:33:52,130
+الماضوية فلماذا غلبت صيغة الماضي على أفعال
+
+305
+00:33:52,130 --> 00:33:59,270
+القصيدة؟ لماذا غلبت صيغة الماضي على أفعال القصيدة؟
+
+306
+00:33:59,270 --> 00:34:04,950
+لماذا غلبت صيغة الماضي؟ الإجابة لها قلنا أماركم
+
+307
+00:34:04,950 --> 00:34:07,970
+أنه ممكن كانت تتبت عن أنجاب العرب
+
+308
+00:34:15,860 --> 00:34:26,960
+الجواب بسيط جدا، الجواب بسيط، فضلي ماذا يعني ذلك؟
+
+309
+00:34:35,270 --> 00:34:38,290
+النص حكاية لأن النص حكاية هو الحكاية تقوم على
+
+310
+00:34:38,290 --> 00:34:42,910
+ماذا؟ على الفعل الماضي، على استحضار الأفعال لذلك
+
+311
+00:34:42,910 --> 00:34:45,810
+غلبت الأفعال الماضية تدل على البنية الحكاية اللي
+
+312
+00:34:45,810 --> 00:34:50,870
+اتميز بيها اللي هو نص البنية الحكاية غلبت الصيغة
+
+313
+00:34:50,870 --> 00:34:57,230
+الماضوية على أفعال القصيدة فهذا واحد غلبت الصيغة
+
+314
+00:34:57,230 --> 00:35:00,670
+الماضوية على أفعال القصيدة اتنين عن نص الحكاية
+
+315
+00:35:00,670 --> 00:35:07,620
+موجودة في القصيدة الشخصية النسبالحدث الفعل الزمان
+
+316
+00:35:07,620 --> 00:35:11,480
+الماضي المكان موجود الصفوع وعالي وجوه المقدمات
+
+317
+00:35:11,480 --> 00:35:15,340
+العقدة موجودة من أول بيت العقدة أصبح السفر ملعبة
+
+318
+00:35:15,340 --> 00:35:22,660
+لنصف النهاية والحلب وهوى جثة على ذروة الشمال إذا
+
+319
+00:35:22,660 --> 00:35:26,760
+هذه الحكاية توفر فيها كل عناصر القصة وكل عناصر
+
+320
+00:35:26,760 --> 00:35:31,320
+الحكاية وغلبة الفعل الماضي يدل على أن فعل اللي
+
+321
+00:35:31,320 --> 00:35:37,710
+يعني الحكايةطب المضارع لماذا المضارع تسعى؟ تسعى
+
+322
+00:35:37,710 --> 00:35:42,290
+لإستمراج، استمراج الأحداث، حتى يضع القارة في جو
+
+323
+00:35:42,290 --> 00:35:46,310
+القصيدة جميل جدا، حتى يعني يضع القارة في جو
+
+324
+00:35:46,310 --> 00:35:50,550
+القصيدة، الفعل المضارع يدل على الحضور، حضور الفعل،
+
+325
+00:35:50,550 --> 00:35:57,070
+حتى يضع القارة في جو القصيدة، ففعل الأمر، فالأمر
+
+326
+00:35:57,070 --> 00:36:05,720
+على ماذا يدل؟ ما هي دلالته؟ استنهاض للهماكلمة كلمة
+
+327
+00:36:05,720 --> 00:36:23,540
+التواصل التواصل مع المتلقي لعب
+
+328
+00:36:23,540 --> 00:36:30,940
+اللغة اللغة مكتفة ورصيدة ومشبعة بالحركة والظلال كل
+
+329
+00:36:30,940 --> 00:36:37,110
+فعل له ظلالعندما نقول هضب السفحة مثلا أصبح السفك
+
+330
+00:36:37,110 --> 00:36:41,630
+ملعب للمسول تحت أقدام دهرك السكيل لما تستخدم
+
+331
+00:36:41,630 --> 00:36:47,250
+السكيل فكل فعل أو كل كلمة من الكلمات لها ضلال ومش
+
+332
+00:36:47,250 --> 00:36:51,890
+بعنوان بالحركة دلالة وضيفة للأمر كما نقول التواصل
+
+333
+00:36:51,890 --> 00:36:58,850
+المطلق من الناس يحمل رسالة للمجتمع العربي وللإنسان
+
+334
+00:36:58,850 --> 00:37:08,850
+العربي أن ينهض مرة ثانية وثالثةو رابعة النص
+
+335
+00:37:08,850 --> 00:37:15,210
+جمع بين صدق التجربة و نبل رسالة رسالة نميلة كذلك
+
+336
+00:37:15,210 --> 00:37:19,570
+وجديد التعبير الشعري لدراما و الحكاية و الرمز و
+
+337
+00:37:19,570 --> 00:37:25,050
+القناعة و الوحدة العضوية لماذا توافرت في هذه
+
+338
+00:37:25,050 --> 00:37:27,950
+القصيدة الوحدة العضوية؟ لماذا توافرت في هذه
+
+339
+00:37:27,950 --> 00:37:32,430
+القصيدة الوحدة العضوية؟ لأنهالأنها حكاية و الحكاية
+
+340
+00:37:32,430 --> 00:37:36,810
+لو اتمنى التسلسل و الترابط فيها و لاحظوا الشعر كان
+
+341
+00:37:36,810 --> 00:37:40,730
+باستخدام الاسترجاع ثم اتأملنا الشعر باستخدام
+
+342
+00:37:40,730 --> 00:37:47,130
+الاسترجاع اول مقال قال أسبوع السفحو ملعبان للنسوري
+
+343
+00:37:47,130 --> 00:37:52,430
+ثم عاد يتحدثوا عن مجد النسر إنه لم يعد يكحل جفن
+
+344
+00:37:52,430 --> 00:37:56,630
+الليلينT. Hanbury شهيرمان ثوري ثم يتحدث عن مجده
+
+345
+00:37:56,630 --> 00:38:00,830
+الصادق استخدم ان هو الاسترجاع واستخدم كذلك
+
+346
+00:38:00,830 --> 00:38:06,810
+الاستباق يعني في هذه الحكاية لما قال فصرت فيه
+
+347
+00:38:06,810 --> 00:38:13,130
+رعشاته معناه ذلك ان نهاية ستكون نهاية نبيلة ونهاية
+
+348
+00:38:13,130 --> 00:38:19,530
+كريمة الجوجلية التعبير الشعري ووحدة المضبوط اخر
+
+349
+00:38:19,530 --> 00:38:24,210
+شيء ختام التساؤل تبقون عندكم تساؤلكتبنا التساؤل
+
+350
+00:38:24,210 --> 00:38:32,530
+ناقش ميري اضطراب
+
+351
+00:38:32,530 --> 00:38:35,970
+امريشا
+
+352
+00:38:35,970 --> 00:38:43,610
+بين النسري والعقاب بين النسري والعقاب العقاب طائر
+
+353
+00:38:43,610 --> 00:38:46,470
+كريم والنسر
+
+354
+00:38:48,260 --> 00:38:54,100
+المهم أن نعرف لماذا استخدم الشاعر النسر ولم يستخدم
+
+355
+00:38:54,100 --> 00:38:59,860
+العقاب وعليه النسر هو طاب قريم أما أنه ليس بكريم
+
+356
+00:38:59,860 --> 00:39:06,700
+عند العقاب العقاب استخدم العقاب العقاب لما تحدث عن
+
+357
+00:39:06,700 --> 00:39:13,800
+ذات القصة استخدم العقاب ولم يستخدم النسر والسلام
+
+358
+00:39:13,800 --> 00:39:16,860
+عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/o3OAjdDqO1k_raw.json b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/o3OAjdDqO1k_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..40426f81f9d9df8744ba844fb873873d2d27d359
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/o3OAjdDqO1k_raw.json
@@ -0,0 +1 @@
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"probability": 0.9607747395833334}, {"start": 2323.61, "end": 2324.33, "word": " كريم", "probability": 0.9441731770833334}, {"start": 2324.33, "end": 2326.47, "word": " والنسر", "probability": 0.920654296875}], "temperature": 1.0}, {"id": 84, "seek": 235686, "start": 2328.26, "end": 2356.86, "text": "المهم أن نعرف لماذا استخدم الشاعر النسر ولم يستخدم العقاب وعليه النسر هو طاب قريم أما أنه ليس بكريم عند العقاب العقاب استخدم العقاب العقاب لما تحدث عن ذات القصة استخدم العقاب ولم يستخدم النسر والسلام عليكم ورحمة الله وبركاته", "tokens": [45340, 16095, 14739, 8717, 3615, 28480, 32767, 45636, 995, 44713, 9778, 40448, 25124, 45761, 2288, 28239, 3794, 2288, 4032, 19528, 7251, 14851, 9778, 40448, 18863, 4587, 16758, 4032, 3615, 20292, 3224, 28239, 3794, 2288, 31439, 23032, 16758, 12174, 16572, 2304, 5551, 15042, 14739, 3224, 32239, 3794, 4724, 4117, 16572, 2304, 43242, 18863, 4587, 16758, 18863, 4587, 16758, 44713, 9778, 40448, 18863, 4587, 16758, 18863, 4587, 16758, 5296, 15042, 6055, 24401, 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/o3OAjdDqO1k_raw.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/o3OAjdDqO1k_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a73841419ad9ae4133d511bbc6b215e54e4244bc
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/o3OAjdDqO1k_raw.srt
@@ -0,0 +1,1444 @@
+1
+00:00:20,820 --> 00:00:23,260
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,260 --> 00:00:27,840
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:27,840 --> 00:00:34,400
+وبعد السلام عليكم ورحمة الله وبركاته بإذن الله
+
+4
+00:00:34,400 --> 00:00:41,120
+نواصل في محاضرات الأدب العربي الحديث واتحدثنا في
+
+5
+00:00:41,120 --> 00:00:47,430
+المرة السابقةعن قصيدة النسر وعن شاعرها الشاعر
+
+6
+00:00:47,430 --> 00:00:53,870
+العربي السوري فلسطيني عمر أبي ريشة ترجمة لحياته
+
+7
+00:00:53,870 --> 00:01:01,090
+واتحدثنا شيئا عن جو النص وعن شرحه أو التعليق على
+
+8
+00:01:01,090 --> 00:01:05,740
+بعض الأبيات في هذه المحاضرةنكمل بإذن الله تعالى
+
+9
+00:01:05,740 --> 00:01:11,340
+قلبيات شرحا وتحليلا ثم بعد ذلك إذا كان لدينا وقتل
+
+10
+00:01:11,340 --> 00:01:19,820
+نعلق أو نحلل بعض الظواهر الإسلوبية والتنية لنص
+
+11
+00:01:19,820 --> 00:01:23,760
+الشاعر عمرو أبيل شمال دي ناس تابعة القصيدة من
+
+12
+00:01:23,760 --> 00:01:32,190
+زميلاتكم اتفضليه أصبح السفحو منعبا للنسورفاغضبي يا
+
+13
+00:01:32,190 --> 00:01:38,410
+ذور الجبال و توري إن للجرح صيحة فابعثيها في سماع
+
+14
+00:01:38,410 --> 00:01:45,490
+الدنا فحيح سعيري و اطرح الكبرياء شنوان مدمن تحت
+
+15
+00:01:45,490 --> 00:01:52,670
+أقدام دهرك السكيري لملمي يا ذور الجبال بقعيا نسري
+
+16
+00:01:52,670 --> 00:02:00,260
+و ارمي بها صدور العصوري إنه لم يعديكحل جفنا
+
+17
+00:02:00,260 --> 00:02:08,360
+نجمتيها بريشه المنثور هجر الوكرى داهلا وعلى عينيه
+
+18
+00:02:08,360 --> 00:02:17,220
+شيء من الوداع الأخير تارك الخلطهمواكبة صحب تتهاوى
+
+19
+00:02:17,220 --> 00:02:23,860
+من أفطها المسحورى كان أتبت عليه وهى تندى فوقه قبلة
+
+20
+00:02:23,860 --> 00:02:29,320
+الضحى المخمورى هبطت سفحه طاويا من جناحيه على كل
+
+21
+00:02:29,320 --> 00:02:36,180
+مطمح مكبورى فتبارت عصائب الطير ما بين شرود من
+
+22
+00:02:36,180 --> 00:02:43,160
+الأبى ونفورىلا تطيري جوابة السفحي فالنسر إذا ما
+
+23
+00:02:43,160 --> 00:02:49,220
+خبرته لن تطيري نسم الوهن مخلبيه وأدمت من كبيه
+
+24
+00:02:49,220 --> 00:02:56,580
+عواصق المقدوري من كبيه عواصق المقدوري والوقار الذي
+
+25
+00:02:56,580 --> 00:03:02,460
+يشير عليه فضلة الإرث من سحيق الدبوريوقف النسر
+
+26
+00:03:02,460 --> 00:03:09,320
+جائعا يتلوى فوق شلون على الرمال نثيرى وعجاق البغاة
+
+27
+00:03:09,320 --> 00:03:16,680
+تدفعه بالمخلق الغضى والجناح القصيرى بالمخلق الغضى
+
+28
+00:03:16,680 --> 00:03:18,780
+والجناح القصيرى
+
+29
+00:03:30,700 --> 00:03:37,890
+فسبت فيه رعشة من جمون الكبريواهتز هزة المكروري
+
+30
+00:03:37,890 --> 00:03:44,510
+ومضى ساحبا على الأفق الأكبر أنقاض هيكل المنخوري
+
+31
+00:03:44,510 --> 00:03:50,210
+وإذا ما أتى الغياهب واجتاز مدى الظن من ضمير
+
+32
+00:03:50,210 --> 00:03:57,250
+الأثيري جنجنت منه زعقة نشت الآفاق حرا من وهجها
+
+33
+00:03:57,250 --> 00:04:03,810
+المستطيري وهوى جثة على دروة الشماء في حُضن وكره
+
+34
+00:04:03,810 --> 00:04:10,050
+المهجوريأيها النسر هل أعود كما قُدت أم السفح قد
+
+35
+00:04:10,050 --> 00:04:15,210
+أمات شعوري ماذا أطلقنا على البيت الأخر البيت
+
+36
+00:04:15,210 --> 00:04:18,190
+المفاجأة البيت المفاجأة إلى أين انتهينا المرة
+
+37
+00:04:18,190 --> 00:04:26,650
+الماضية هبطا لا تطيري جوابة السفح فالنسر إذا ما
+
+38
+00:04:26,650 --> 00:04:33,490
+خبرته لأ تطيري راحظوا هذا الوجع الذي
+
+39
+00:04:37,220 --> 00:04:41,420
+وكما قلنا السالد هنا يتدخل بشخصه و بصوته في
+
+40
+00:04:41,420 --> 00:04:47,060
+الحكاية، من أول الحكاية السالد لا ينهر، لم ينهر
+
+41
+00:04:47,060 --> 00:04:52,000
+لنا السالد، السالد يتكفى ورا السالد، هنا السالد
+
+42
+00:04:52,000 --> 00:04:57,860
+ينهر بشخصيته عندما يخاطب جوابة السفح وهي الطيور
+
+43
+00:04:57,860 --> 00:05:03,800
+الضعيفة أو مغاف الطير أو عجاف الطير، طيور السفح
+
+44
+00:05:04,560 --> 00:05:10,420
+فالنسر إذا ما خبرته لن تطيري طب لماذا؟ لماذا؟
+
+45
+00:05:10,420 --> 00:05:15,240
+لماذا لو عرفت حقيقة النسر لن تطير؟ الإجابة أين؟ في
+
+46
+00:05:15,240 --> 00:05:23,460
+البيت الذي يليه نسل الوهن مخلبيه نسل الوهن الطعف
+
+47
+00:05:23,460 --> 00:05:26,580
+والنسل
+
+48
+00:05:26,580 --> 00:05:31,580
+يقول أنسل ريش الطائر إذا سقط أنسل ريش الطائر إذا
+
+49
+00:05:31,580 --> 00:05:31,960
+سقط
+
+50
+00:05:40,160 --> 00:05:49,160
+هو خيطا خيطا يسمى النسلو أي أن الضعف حل قوة النسري
+
+51
+00:05:49,160 --> 00:05:55,080
+شيئا فشيئا طب ليه قال مخلبيه؟ لماذا أركز على
+
+52
+00:05:55,080 --> 00:05:55,780
+المخلبيه؟
+
+53
+00:06:01,700 --> 00:06:09,500
+وأدمت منكبيه لماذا المنكبان يطيروا بهم بقوة النسر
+
+54
+00:06:09,500 --> 00:06:21,680
+في الطيران وفي مخلبيه أدمت أصابها الدم عواصف وصف
+
+55
+00:06:21,680 --> 00:06:29,820
+القدر بأنها عواصف لا تبالي بأحد عواصف المقدوري
+
+56
+00:06:34,960 --> 00:06:41,260
+والوقار الذي يشريع عليه بقية الوقار، لاحظوا أن
+
+57
+00:06:41,260 --> 00:06:48,260
+الكريم أو النبيل حتى لو ضعف أو فقوة، يبقى عليه
+
+58
+00:06:48,260 --> 00:06:51,800
+بقية من نبل وبقية من كرام
+
+59
+00:06:56,340 --> 00:07:01,320
+لو اعتلى حتى لو أصبح رئيسا فانه يبقى عليه ذل
+
+60
+00:07:01,320 --> 00:07:07,660
+المهانة و ذل الأصل و ذل المنظر أما الكريم لو أصابه
+
+61
+00:07:07,660 --> 00:07:11,820
+الفقر و أصابته الحاجة يشع عليه النبل و الوقار
+
+62
+00:07:11,820 --> 00:07:19,370
+فالشعر يقول رغم ضعف و وهن النسر إلا أن الوقارإلا
+
+63
+00:07:19,370 --> 00:07:25,930
+أن النبول ما زال يشعوا من وجه النسب، من أين ورثها
+
+64
+00:07:25,930 --> 00:07:31,670
+هذا الوقار و هذا النبول فضلة الإرثة بقية، اللتي
+
+65
+00:07:31,670 --> 00:07:39,710
+ورثها أجداده من النصور العليا والنصور الكريمة،
+
+66
+00:07:39,710 --> 00:07:48,560
+اكتبوا كلام جوبران، قريب من معنى بيت أبي ريشاجبران
+
+67
+00:07:48,560 --> 00:07:57,080
+قال وفي الزرازير وفي الزرازير جبن و هي طائرة وفي
+
+68
+00:07:57,080 --> 00:08:07,920
+الزرازير جبن و هي طائرة وفي البزات وفي البزات شموخ
+
+69
+00:08:07,920 --> 00:08:16,140
+و هي تحتضروا وفي البزات شموخ
+
+70
+00:08:23,530 --> 00:08:32,030
+الزرازير هو طائر ضعيف طيور الصغيرة هو طائر
+
+71
+00:08:32,030 --> 00:08:40,090
+جبنة هو خفره أما الزاد و الثقور هي زهور شارفة حتى
+
+72
+00:08:40,090 --> 00:08:44,670
+هذه الزرازير و صدار الطير و درعات الطير وهي طائرة
+
+73
+00:08:44,670 --> 00:08:51,610
+في جو تحوم الجبن سملهالا اجعلها كلمة، ولكن الصقور
+
+74
+00:08:51,610 --> 00:08:57,430
+الجارحة وهي تحتضر، وهي تموت، تموت شامخة، تموت
+
+75
+00:08:57,430 --> 00:09:00,710
+وشموخها معها
+
+76
+00:09:01,920 --> 00:09:08,020
+قريب من بيته و لا لا قريب من بيته هو عمر بشهر و
+
+77
+00:09:08,020 --> 00:09:12,700
+شهر اخر يقول سلام على الدنيا سلام على الورى اذا
+
+78
+00:09:12,700 --> 00:09:18,180
+ارتفع الأصفور وانخفض النسر سلام على الدنيا سلام
+
+79
+00:09:18,180 --> 00:09:23,340
+على الورى اذا ارتفع الأصفور وانخفض النسر وبالعلاق
+
+80
+00:09:23,340 --> 00:09:29,200
+المعر يقول فيا موت زرع إن الحياة ذميمة ويا نفس جدى
+
+81
+00:09:29,200 --> 00:09:31,660
+إن دهرك هازل
+
+82
+00:09:34,980 --> 00:09:41,820
+ما زال يواصل الشاعر رسم الصورة التراجدية والمساوية
+
+83
+00:09:41,820 --> 00:09:49,820
+لهذا النسر وقف النسر جائعا يتلوى، وقف الوقوف يدل
+
+84
+00:09:49,820 --> 00:09:56,900
+على التحيه، جائعا
+
+85
+00:09:56,900 --> 00:10:07,040
+يتلوى، قضّه الجوع، قضّه الجوعفوق شلو البقايا ما
+
+86
+00:10:07,040 --> 00:10:11,020
+تتركه الطيور الشلو هي البقايا كما قلنا البقايا
+
+87
+00:10:11,020 --> 00:10:16,020
+الأعضاء الناس اللي عندما كان يصطادوا فريسة كان
+
+88
+00:10:16,020 --> 00:10:21,480
+يترك البقايا للزرازية ويتركها لبغاية الطير
+
+89
+00:10:26,360 --> 00:10:32,940
+عن هذه البقايا أو كشلون على الرمال نثيري لقيت
+
+90
+00:10:32,940 --> 00:10:38,120
+الحكاية والتراجدية والمسافق عند هذا الحد كان يمكن
+
+91
+00:10:38,120 --> 00:10:44,920
+أن يُحتمل لكن وعجاف البغاثي البغاثي الطيور أرادل
+
+92
+00:10:44,920 --> 00:10:48,960
+الطير أو الطيور الضعيفة وعجافي يعني النحيفة
+
+93
+00:10:48,960 --> 00:10:52,300
+العجافي يعني النحيفة
+
+94
+00:10:55,910 --> 00:11:08,250
+والعجف في اللغة ذهاب السمن والهزال عجاف
+
+95
+00:11:08,250 --> 00:11:15,030
+البغاة حتى ليست السمينة العجاف النحيفة تدفعه
+
+96
+00:11:15,030 --> 00:11:21,850
+تصارعه معركة غير متكافرة بين نصر كانت البغاة تخاف
+
+97
+00:11:21,850 --> 00:11:22,310
+ظله
+
+98
+00:11:27,310 --> 00:11:35,170
+تسارعه وتدفعه بالمخلب الغضب الطريق الضعيف والجناح
+
+99
+00:11:35,170 --> 00:11:41,130
+القصيري أين جناح هذه الطيور من جناح النسل معركة
+
+100
+00:11:41,130 --> 00:11:45,490
+غير متكافئة النبي لو تقاتل و تسارع مع نبيه للومات
+
+101
+00:11:45,490 --> 00:11:51,190
+يكون فخر له لكن إذا تسارع مع وضيع و قتله الوضيع
+
+102
+00:11:51,190 --> 00:11:52,590
+هذا عارف عليه
+
+103
+00:11:56,340 --> 00:12:02,860
+هل رضي الناس بهذا الواقع؟ هل سسما لواقع السفحي؟ هل
+
+104
+00:12:02,860 --> 00:12:08,440
+أقنع نفسه أنه هذه الحياة ولا حياته سواها؟ هل قبل
+
+105
+00:12:08,440 --> 00:12:16,560
+بهذه الحياة الدون؟ هل تعاشى معها؟ فصرت فيه رعشته،
+
+106
+00:12:16,560 --> 00:12:23,200
+صرت، دفعة واحدة، لعظم فابد فيه ماذا؟ سرعة، لن يفكر
+
+107
+00:12:23,200 --> 00:12:31,030
+مرتين، مرة واحدةفصرت فيه رعشة ارتعش حتى ينفذ عنه
+
+108
+00:12:31,030 --> 00:12:36,210
+الضعف من جنون الكبري لماذا سموا الكبرة جنونا؟
+
+109
+00:12:36,210 --> 00:12:42,630
+الكبر الكبرياء سماو الشاعر جنونا لماذا عده من
+
+110
+00:12:42,630 --> 00:12:45,690
+الجنون؟ لأن من كتر الفخر أحيانا يصاب الإنسان
+
+111
+00:12:45,690 --> 00:12:49,670
+بالجنون من كتر القوة وبطش يصاب أحيانا بالجنون لأن
+
+112
+00:12:49,670 --> 00:12:55,180
+في منطق الجبناء ومنطق أهل الصفوح هذا جنونمنطق
+
+113
+00:12:55,180 --> 00:13:02,560
+الجبناء ومنطق أهل الصفوح هذا جنون لكنه
+
+114
+00:13:02,560 --> 00:13:07,680
+جنون الكبر وليس جنون المادة ولا الهلع ولا الفزعة
+
+115
+00:13:07,680 --> 00:13:14,340
+وأنعم بيه من جنون وأكرم بيه من جنون جنون الكرامة
+
+116
+00:13:14,340 --> 00:13:17,620
+واحتز
+
+117
+00:13:17,620 --> 00:13:25,340
+هزة المقروري الذي أصاب وكان أصابه برد شديدوالقر هو
+
+118
+00:13:25,340 --> 00:13:33,320
+البرد القر هو البرد كما ورد في حديث المزرع في قول
+
+119
+00:13:33,320 --> 00:13:40,860
+المرأة الثامنة زوجي كليلتي هامة لا حر ولا قر ولا
+
+120
+00:13:40,860 --> 00:13:48,540
+مخافة ولا سامة هي قالت قروالأصل تقول قرن حتى توازن
+
+121
+00:13:48,540 --> 00:13:54,840
+بين حر وبين قرن ويجوز هذا في اللغة المدحكة على
+
+122
+00:13:54,840 --> 00:13:59,540
+التنغيم على التنغيم كشهد النحو اللي بين أيديكم
+
+123
+00:13:59,540 --> 00:14:06,740
+تدرسونه هذا جحر ضب خرب لماذا التنوين بالكسير؟
+
+124
+00:14:06,740 --> 00:14:12,920
+والأصل أقول هذا جحر ضب خرب لأن خرب صفة لبنصفر
+
+125
+00:14:12,920 --> 00:14:22,920
+الجحر وليس صفر الضب هتاكلون الضب؟ هتاكلون الضب؟ لأ
+
+126
+00:14:22,920 --> 00:14:29,300
+هتاكلون الضب؟ لم ياكله النبي عفته نفسه صلى الله
+
+127
+00:14:29,300 --> 00:14:38,760
+عليه ورسله اهتز هزة المقروري لينفض عنه مراحل الضعف
+
+128
+00:14:38,760 --> 00:14:46,110
+والوهم ويبدأ مرحلة جديدةومضى ساحبا على الأفق
+
+129
+00:14:46,110 --> 00:14:55,210
+الأخضري ساحبا تفيد أنه يسير ببطل لأن
+
+130
+00:14:55,210 --> 00:15:02,630
+قوته تراجعت وانحلت وقال
+
+131
+00:15:02,630 --> 00:15:11,090
+الأخضر أي المخبر بالقريب يعني لأنه لأ إلى الآن لم
+
+132
+00:15:11,090 --> 00:15:15,270
+يبعد في الأفاقيعني لم يبعد في الأفق، ما زال يسير
+
+133
+00:15:15,270 --> 00:15:19,470
+في الأفق القريب، الأكبر، المليء بالغبار، ساحب
+
+134
+00:15:19,470 --> 00:15:25,770
+الماذا؟ أنقاض هيكل المنخوري، منخوري يعني نخره
+
+135
+00:15:25,770 --> 00:15:34,310
+الضعف والوهن، في
+
+136
+00:15:34,310 --> 00:15:39,970
+القرآن الكريم يقول القرآن عظاما نخرا، أي يعني
+
+137
+00:15:39,970 --> 00:15:49,820
+نخران، ماليةنخر العظم فهو نخر إذا بلية و رمى إذا
+
+138
+00:15:49,820 --> 00:15:55,620
+بلية و رمى فلما نقول أنقاض هيكل منخوري هيكل يعني
+
+139
+00:15:55,620 --> 00:16:02,340
+كأن الجسد تحول إلى هيكل بلا روح هيكل منخور نخره
+
+140
+00:16:02,340 --> 00:16:11,140
+أبطال وإذا ما أتى الغياهب الغياهب جمعوا غيهب وليل
+
+141
+00:16:11,140 --> 00:16:12,540
+غيهب يعني مظلم
+
+142
+00:16:15,880 --> 00:16:20,440
+أي حتى وصل الغياه بالبعيدة التي لا يراها الإنسان
+
+143
+00:16:20,440 --> 00:16:25,540
+تغيب عنه واجتاز
+
+144
+00:16:25,540 --> 00:16:31,120
+مدى الظن من ضمير الأثيري يعني اجتاز مكان متوقع
+
+145
+00:16:31,120 --> 00:16:34,560
+منهم
+
+146
+00:16:34,560 --> 00:16:38,900
+تجاوز مكان متوقع منهم في فضاء الأثير
+
+147
+00:16:42,090 --> 00:16:52,330
+لأنه لم يكن متوقع منه أن يفعل ما فعل جلجلة
+
+148
+00:16:52,330 --> 00:16:59,130
+منه زعقة الجلجلة الصوت الشديد الجلجلة
+
+149
+00:16:59,130 --> 00:17:04,670
+شدة الصوت أو الصوت الشديد الزعق الصياح هو يكلمة
+
+150
+00:17:04,670 --> 00:17:05,170
+فصيحة
+
+151
+00:17:07,720 --> 00:17:12,320
+فلان بزعج ع فلان بالعمية، فالكلمة فصيحة، فالزأق هو
+
+152
+00:17:12,320 --> 00:17:17,040
+الصيح، وما الزعج عليا، نقول في العمية ما الزعج
+
+153
+00:17:17,040 --> 00:17:19,800
+عليا، يعني لا تصيح أو لا ترفع صوتك
+
+154
+00:17:33,710 --> 00:17:39,130
+وهو .. و هنا كأنه يحاكي هذه الجلجة التي تملى إلى
+
+155
+00:17:39,130 --> 00:17:45,590
+ثق بحرف الشيء وقولنا لكم ما هو النشو و النششو ما
+
+156
+00:17:45,590 --> 00:17:52,430
+هو النشو و النششو نش الماء ينش نشا و نشيشا و هو
+
+157
+00:17:52,430 --> 00:17:57,070
+صوت الماء عند الغليان أو صوت اللحم إذا وضع على
+
+158
+00:17:57,070 --> 00:18:03,040
+الحديد المحمىلما نضع لحمة على الحديد المحمش و نسمع
+
+159
+00:18:03,040 --> 00:18:08,060
+له صوت حتى احنا بالعامية بنقول ايه؟ وين الذهب؟ اين
+
+160
+00:18:08,060 --> 00:18:14,300
+ذهب؟ في ال .. ورايا حنش فهي كلمة أيضا كذلك فصيحة
+
+161
+00:18:14,300 --> 00:18:19,800
+كلمة إيه؟ كلمة فصيحة نشرة الأفاق أي صمع عليها صوت
+
+162
+00:18:19,800 --> 00:18:23,960
+كصوت الماء المجلي أو صوت اللحمة و قال هنا الأفاق
+
+163
+00:18:23,960 --> 00:18:28,080
+يدل على قوة هذا الصوت حرا
+
+164
+00:18:31,410 --> 00:18:37,570
+حامية وهجوها يعني شراريها المستطير المتناثر
+
+165
+00:18:37,570 --> 00:18:44,810
+المستطير يعني ايه؟ المتناثر كأنه
+
+166
+00:18:44,810 --> 00:18:52,210
+كتلة من اللهم لأن وصفها بوصفية كأنها الراعد وكأنها
+
+167
+00:18:52,210 --> 00:18:56,150
+كتلة من اللهم كأنها الراعد في صوتها
+
+168
+00:19:03,900 --> 00:19:09,060
+ما هذه الزعقة؟ الزعقة هذه ما هي الزعقة؟ زعقة
+
+169
+00:19:09,060 --> 00:19:20,800
+الكرامة، احسن فكرة زعقة الكرامة والكبرياء وهو
+
+170
+00:19:20,800 --> 00:19:25,020
+جثة فضل
+
+171
+00:19:25,020 --> 00:19:25,680
+الكرامة
+
+172
+00:19:33,720 --> 00:19:38,700
+الحياة في السفور على
+
+173
+00:19:38,700 --> 00:19:47,320
+ذروة الشماء العالية في حضن وكره المهجور الوكر حضن
+
+174
+00:19:47,320 --> 00:19:54,780
+تلاحظ التعبير الجميل والنفسي والرائع حضن الوطن حضن
+
+175
+00:19:54,780 --> 00:20:04,120
+كحضن الأم الوطن حضن كحضن الأم والذي جرب الغرباما
+
+176
+00:20:04,120 --> 00:20:11,300
+من كنا جربت الغربة؟ هل جربتنا الغربة؟
+
+177
+00:20:11,300 --> 00:20:19,440
+ما حدا خرجت من غزة؟ كنا من برا كيف
+
+178
+00:20:19,440 --> 00:20:27,780
+الغربة؟ صعب أكيد الوطن حضن كحضن الأموالذى جرب
+
+179
+00:20:27,780 --> 00:20:31,720
+الغربة فيعرف قيمة هذا الكلام انا واحد من الناس
+
+180
+00:20:31,720 --> 00:20:37,940
+جربت الغربة اثنتاى عشرة سنة وانما عدتوا الى غزة
+
+181
+00:20:37,940 --> 00:20:41,140
+اعدتوا
+
+182
+00:20:41,140 --> 00:20:46,580
+وكنتوا او كانت أمى تنتظرني على الباب فجمعت بيه
+
+183
+00:20:46,580 --> 00:20:52,630
+عواطنيهالوطن الكبير والوطن .. يعني الإنسان وكان
+
+184
+00:20:52,630 --> 00:20:59,650
+أسعى اللحظات حياتي عندما قعدت يعني إلى غزة ففعلا
+
+185
+00:20:59,650 --> 00:21:07,090
+حضنه وكره حضنه أين أنت؟ أين كنت أيها الناس؟ حضنه
+
+186
+00:21:07,090 --> 00:21:11,690
+عندما رأى حتى وإن كان جثته حتى وإن كان إيه؟ جثته
+
+187
+00:21:11,690 --> 00:21:14,990
+حضنه وكره المهجور
+
+188
+00:21:17,940 --> 00:21:25,820
+ما أروع هذه الميتة وما أنبلها أيها
+
+189
+00:21:25,820 --> 00:21:31,340
+الناسرو الاتحام مع الناسرون هنا تظهر شخصية السارد
+
+190
+00:21:31,340 --> 00:21:39,700
+واضحة جالية أيها الناسرو هل أعود كما عدت؟ هل أعود
+
+191
+00:21:39,700 --> 00:21:48,140
+للذرة كما عدت؟ هل أعود للكرامة كما عدت؟أمس صفحه قد
+
+192
+00:21:48,140 --> 00:21:55,160
+أمات شعوري بالكرامة و بالعزة ملاحظ خاتم رائع جدا
+
+193
+00:21:55,160 --> 00:22:02,960
+خاتم سؤال واستفهام خاتم مفتوحة خاتمة الحكاية خاتمة
+
+194
+00:22:02,960 --> 00:22:09,800
+مفتوحة و مغلقة نسبة للنسر خاتم مغلقة و بالنسبة
+
+195
+00:22:09,800 --> 00:22:12,260
+للسارد خاتمة مفتوحة
+
+196
+00:22:18,520 --> 00:22:22,960
+في أحد عنده سؤال في مضمون اللابيات قبل أن ننجى إلى
+
+197
+00:22:22,960 --> 00:22:38,540
+التحليل النص
+
+198
+00:22:38,540 --> 00:22:47,800
+الحكاية نحن بين أيدينا نص عبارة عن حكايةحكاية
+
+199
+00:22:47,800 --> 00:22:55,840
+مدرانية حكاية نسر تقسي عن ذراه يعيش دون السفوح
+
+200
+00:22:55,840 --> 00:23:04,200
+تصارع وصراع الطير فينهض دامي الكرامة ويحلق في
+
+201
+00:23:04,200 --> 00:23:14,860
+السماء ثم يهوي جثة كريمة في حضن وكره المهجور وهذه
+
+202
+00:23:33,630 --> 00:23:39,650
+أو رسالة للأمة العربية، ما هي الرسالة؟ هنا في
+
+203
+00:23:39,650 --> 00:23:41,790
+رسالة للإنسان العربي و للأمة العربية.
+
+204
+00:23:46,540 --> 00:23:50,140
+ان تعيدى كرامتها اللى ذهبت جميل الانسان اللى يعيش
+
+205
+00:23:50,140 --> 00:23:54,020
+بكرامته يحيا كريما والانسان اللى تضيع كرامته اهون
+
+206
+00:23:54,020 --> 00:24:00,480
+عليه الموت لا تكون وقل عزة من النسر لا تكون وقل
+
+207
+00:24:00,480 --> 00:24:05,380
+عزة وكرامة من النسر اللى ضحى بحياته من اجل كرامته
+
+208
+00:24:05,380 --> 00:24:13,300
+فاما ان تحيوا كراما واما ان تموتوا كراما كذلكرسالة
+
+209
+00:24:13,300 --> 00:24:16,860
+للإنسان العربي و للأمة العربية القصيدة كتبت تقريبا
+
+210
+00:24:16,860 --> 00:24:24,420
+عام 1933 فسنرى هل النصر هو رمزه أم كده 1933 تقريبا
+
+211
+00:24:24,420 --> 00:24:30,720
+تلاته تلاتين بهذا النص وهذا نموذج جديد في الشعب
+
+212
+00:24:30,720 --> 00:24:39,940
+العربي الحديث أن النص ليس مشاعر ساتجة النص ليس
+
+213
+00:24:39,940 --> 00:24:51,210
+عواطفهو عبارة عن حكاية إدرامية نريد
+
+214
+00:24:51,210 --> 00:24:56,310
+أن نفرق بين شيئين، بين الرمز والقناع
+
+215
+00:24:56,310 --> 00:25:00,850
+الرمز
+
+216
+00:25:00,850 --> 00:25:07,050
+يحيل إلى شيئين، يحيل إلى الموضوع والذات
+
+217
+00:25:08,690 --> 00:25:14,950
+أما القناع فلا يحيط إلا إلى الذات يعني الرمز يجوز
+
+218
+00:25:14,950 --> 00:25:21,050
+للشعر أن يستعمل، أن يوظف الرمز عن موضوع ما لا
+
+219
+00:25:21,050 --> 00:25:25,050
+علاقة له بذاته، هذه معناه موضوع، يعني خارج ذاته أو
+
+220
+00:25:25,050 --> 00:25:30,530
+أن يوظف الرمز تعبيرا عن ذاته، الرمز يسع الموضوع
+
+221
+00:25:30,530 --> 00:25:36,150
+ويسع الذات، لكن القناع لا يسع إلا من؟ إلا الذات،
+
+222
+00:25:36,150 --> 00:25:40,820
+لا يسع إلا الذات فقطهذا هو الـ Walk Now فالشاعر
+
+223
+00:25:40,820 --> 00:25:46,540
+هنا في أحد التويلات أو في أحد التويلات النسر ربما
+
+224
+00:25:46,540 --> 00:25:52,120
+كان يقصد به بهذا النسر هو الحق العربي والكرامة
+
+225
+00:25:52,120 --> 00:25:57,620
+العربية والأمة العربية التي نزلت من دورة التاريخ
+
+226
+00:25:57,620 --> 00:26:04,240
+إلى سفوح الحياة من دورة التاريخ إلى سفوح الحياة
+
+227
+00:26:04,240 --> 00:26:06,180
+فيدعوها إلى المحاولة
+
+228
+00:26:08,410 --> 00:26:15,110
+ويدعوها إلى أن تمد جناحيها لعلها تعود ليها عزتها
+
+229
+00:26:15,110 --> 00:26:20,510
+وكرامتها وأن لا ترضى بهذا الواقع واقع السفوح وواقع
+
+230
+00:26:20,510 --> 00:26:26,190
+الدول والأمة العربية لديها فضلة من الإرث النبيل
+
+231
+00:26:26,190 --> 00:26:31,450
+والكريم أنما كانت ملء سمع العالم وبصري هذه الأمة
+
+232
+00:26:31,450 --> 00:26:36,530
+فعليها أن تحاول فالنسر في أحد تأويلاته يشير إلى
+
+233
+00:26:36,530 --> 00:26:41,300
+ماذا؟إلى الأمة العربية وإلى الحق العربي السليم
+
+234
+00:26:41,300 --> 00:26:48,340
+كأحد اللي هي الرموز ما تعريف الرمز الرمز هو عبارة
+
+235
+00:26:48,340 --> 00:26:54,200
+عن مفردة مجازية مفردة مجازية يشحنها الشاعر بطاقات
+
+236
+00:26:54,200 --> 00:26:59,820
+إيهائية ذات دلالات متعددة تتيح لنا أن نتأمل شيئا
+
+237
+00:26:59,820 --> 00:27:04,260
+آخر ورا النص يعني هو ذكر ابناء النصر لكنه لم يكن
+
+238
+00:27:04,260 --> 00:27:10,010
+يريد النصرالطير أراد النسر رمزا لمان رمزا للأمة
+
+239
+00:27:10,010 --> 00:27:13,870
+العربية فهو أراد شيئا ورا النص و ورا اللقا الرمز
+
+240
+00:27:13,870 --> 00:27:19,530
+وهذا من انتقانات الشيارة الحديثة والجميلة استخدام
+
+241
+00:27:19,530 --> 00:27:22,690
+الرمز و استخدام القناعة هو توظيف الرمز و توظيف
+
+242
+00:27:22,690 --> 00:27:28,830
+كذلك القناع طب ما هو القناع؟ يحيل الرمز كما قلنا
+
+243
+00:27:28,830 --> 00:27:31,870
+إلى الذاتي و الموضوعي ممكن عبّل فيه عن الذات و عن
+
+244
+00:27:31,870 --> 00:27:35,370
+الموضوع القناع
+
+245
+00:27:36,550 --> 00:27:41,630
+القنعة شخصية ظاهرة تتففى وراقها ذات الشاعر، يعني
+
+246
+00:27:41,630 --> 00:27:47,170
+ممكن نستخدم المتنبي كما استخدموا البياتي والسياب،
+
+247
+00:27:47,170 --> 00:27:51,190
+ممكن نستخدم زرقاء اليمامة كما استخدمها مالدونجون،
+
+248
+00:27:51,190 --> 00:27:55,670
+ممكن نستخدم أمير أندلوسي كما استخدم نزار قباني،
+
+249
+00:27:55,670 --> 00:28:00,270
+ممكن نستخدم هذه الشخصية كقنعة لشخصية الشاعر، وما
+
+250
+00:28:00,270 --> 00:28:03,470
+.. ما غرض القناعة، ما .. ما .. يعني الغرض اللي ..
+
+251
+00:28:03,470 --> 00:28:08,200
+دي .. اخفاء الشخصية الحقيقيةوالقناع الأدبي والقناع
+
+252
+00:28:08,200 --> 00:28:14,840
+الفني ذات الشيء يحاول أن يخفي شخصية الشاعر طبعا
+
+253
+00:28:14,840 --> 00:28:19,700
+القناع لا يستعمل ولا يوظف كما هو بل يقوم الشاعر
+
+254
+00:28:19,700 --> 00:28:24,300
+لتفكيكه ويعادل تصميمه من جديد يعني لو أخذ المتنبي
+
+255
+00:28:24,300 --> 00:28:29,700
+شخصية المتنبي لا يستخدم ويوظف الشاعر كما كانت في
+
+256
+00:28:29,700 --> 00:28:34,040
+التاريخ لأ ممكن يضيف إليها أشياء ممكن ينقص منها
+
+257
+00:28:34,040 --> 00:28:39,280
+أشياءممكن يزيدلها بعض اللمحات فلا تبقى الشخصية
+
+258
+00:28:39,280 --> 00:28:44,840
+جامدة كما كانت في التاريخ لماذا؟ حتى يناسب هذا
+
+259
+00:28:44,840 --> 00:28:51,700
+التصميم الجديد التجارب الغاصة للشعب إذا القصيدة
+
+260
+00:28:51,700 --> 00:28:55,380
+أما أن تكون رمزة للأمة العربية أو ممكن أن تكون
+
+261
+00:28:55,380 --> 00:28:59,440
+القصيدة أو النسر ممكن يكون رمزة للأمة العربية أو
+
+262
+00:28:59,440 --> 00:29:06,200
+أن يكون قناعا للشعب قناعا للشعبلاسيما أنه في البيت
+
+263
+00:29:06,200 --> 00:29:11,320
+الأخير، البيت المفاجأة كان يخاطب النسر ويقول له هل
+
+264
+00:29:11,320 --> 00:29:16,760
+أعود كما عدت أم السفل قد مات شغل يعني فيه نوع من
+
+265
+00:29:16,760 --> 00:29:20,180
+الإتحان، يعني يمكن أن يكون قناعا ويمكن أن يكون
+
+266
+00:29:20,180 --> 00:29:30,040
+رمزا النسر
+
+267
+00:29:30,040 --> 00:29:34,430
+قناعا، إذا كان قناعا فهو يتحدث عن الشعبأتحدث عن
+
+268
+00:29:34,430 --> 00:29:39,990
+اللي هو الشعر عمر أبي ريشة وربما كما قلنا اللي
+
+269
+00:29:39,990 --> 00:29:44,020
+يصوره ذلك أن الشعر خاطب هذا النسرفي نهاية اللغة
+
+270
+00:29:44,020 --> 00:29:48,940
+القصيدة كذلك اللغة في وصف النسر ألسق بحال اللي هو
+
+271
+00:29:48,940 --> 00:29:53,420
+الشاعر يعني وصفه للنسر يعني فيه كثير من صفات
+
+272
+00:29:53,420 --> 00:29:57,660
+الشاعر عمر أبي ريشة وفي نوع من القرب النفسي ونوع
+
+273
+00:29:57,660 --> 00:30:01,940
+من التناسل واضح بين الشاعر وبين النسر نحن نلاحظ أن
+
+274
+00:30:01,940 --> 00:30:06,100
+الشاعر كان متعاطفا جدا مع هذا النسر واضح جدا ولا
+
+275
+00:30:06,100 --> 00:30:10,460
+لأ؟ واضح جدا أنه كان متعاطفا مع هذا النسر
+
+276
+00:30:13,100 --> 00:30:19,000
+كدرامية النص كافة
+
+277
+00:30:19,000 --> 00:30:23,900
+الأفعال في النص احصوا لنا الأفعال في النص احصونا
+
+278
+00:30:23,900 --> 00:30:29,000
+يعني بسرعة كان فعلا في النص الابيات حوالي ..
+
+279
+00:30:29,000 --> 00:30:41,560
+اشيلونا بيتا احصوا لنا الأفعال كان فعلا في النص اه
+
+280
+00:30:41,560 --> 00:30:42,260
+ما انتهى؟
+
+281
+00:31:09,240 --> 00:31:20,320
+أه كام فعلا؟ خمسة و تلاتين ستة و تلاتين نعتبرهم
+
+282
+00:31:20,320 --> 00:31:22,860
+خمسة و تلاتين او ستة و تلاتين يعني معناته العدد
+
+283
+00:31:22,860 --> 00:31:27,780
+عدد كبير ولا غير كبير عدد كبير في عشرين بيت يكون
+
+284
+00:31:27,780 --> 00:31:34,760
+عنده خمسة و تلاتين فعلا هل يدل على ماذا؟ على
+
+285
+00:31:34,760 --> 00:31:39,640
+درامية و على الحركةإن في القصيدة فيه درامية في
+
+286
+00:31:39,640 --> 00:31:44,220
+حركة ليست
+
+287
+00:31:44,220 --> 00:31:49,820
+أسماء أو أسماء مشتقة الإسم يدل على الثبوت أو الصفة
+
+288
+00:31:49,820 --> 00:31:53,360
+يدل على الثبوت لكن الفعل يدل على ماذا؟ الحركة
+
+289
+00:31:53,360 --> 00:31:58,080
+والتغيير طيب،
+
+290
+00:31:58,080 --> 00:32:02,980
+كام فعلا ماضيا في القصيدة؟ هقولها خمس تلاتين نريد
+
+291
+00:32:02,980 --> 00:32:03,820
+نعرف الماضي
+
+292
+00:32:13,350 --> 00:32:33,270
+الماضي والمضارع والأمر الماضي
+
+293
+00:32:33,270 --> 00:32:33,750
+كام؟
+
+294
+00:32:38,380 --> 00:32:48,780
+19 والعشرين انه
+
+295
+00:32:48,780 --> 00:32:52,440
+لم يعد لم يعد رتابة الفعل الماضية تبقوا معاه لما
+
+296
+00:32:52,440 --> 00:32:57,340
+لم تدخل على الفعل المضارع تقلب المضارع إلى الماضي
+
+297
+00:32:57,340 --> 00:33:03,280
+هذا بيصير كام فعل؟ عشرين طيب بالمضارع
+
+298
+00:33:13,430 --> 00:33:17,490
+ناس تبحث عن المضارع وناس تبحث عن الأمر ناس تبحث عن
+
+299
+00:33:17,490 --> 00:33:27,090
+المضارع وناس تبحث عن الأمر مضارع
+
+300
+00:33:27,090 --> 00:33:34,630
+كام؟ مضارع تسعة مضارع عشقه ستة الأمر ستة الأمر،
+
+301
+00:33:34,630 --> 00:33:38,490
+ستة الأمر، ستة الأمر، ستة الأمر، ستة الأمر، ستة
+
+302
+00:33:38,490 --> 00:33:43,330
+الأمر، ستة الأمر، ستة الأمر، ستة الأمر، ستة الأمر،
+
+303
+00:33:43,330 --> 00:33:43,330
+ستة الأمر، ستة الأمر، ستة الأمر، ستة الأمر، ستة
+
+304
+00:33:43,330 --> 00:33:43,330
+الأمر، ستة الأمر، ستة الأمر، ستة الأمر، ستة الأمر،
+
+305
+00:33:43,330 --> 00:33:43,330
+ستة الأمر، ستة الأمر، ستة الأمر، ستة الأمر، ستة
+
+306
+00:33:43,330 --> 00:33:47,550
+الأمر، ستة الأمر، ستة الأمر، ستةغلبت ماذا؟ الصيغة
+
+307
+00:33:47,550 --> 00:33:52,130
+الماضوية فلماذا غلبت صيغة الماضي على أفعال
+
+308
+00:33:52,130 --> 00:33:59,270
+القصيدة؟ لماذا غلبت صيغة الماضي على أفعال القصيدة؟
+
+309
+00:33:59,270 --> 00:34:04,950
+لماذا غلبت صيغة الماضي؟ الإجابة لها قلنا أماركم
+
+310
+00:34:04,950 --> 00:34:07,970
+أنه ممكن كانت تتبت عن أنجاب العرب
+
+311
+00:34:15,860 --> 00:34:26,960
+الجواب بسيط جدا، الجواب بسيط، فضلي ماذا يعني ذلك؟
+
+312
+00:34:35,270 --> 00:34:38,290
+النص حكاية لأن النص حكاية هو الحكاية تقوم على
+
+313
+00:34:38,290 --> 00:34:42,910
+ماذا؟ على الفعل الماضي، على استحضار الأفعال لذلك
+
+314
+00:34:42,910 --> 00:34:45,810
+غلبت الأفعال الماضية تدل على البنية الحكاية اللي
+
+315
+00:34:45,810 --> 00:34:50,870
+اتميز بيها اللي هو نص البنية الحكاية غلبت الصيغة
+
+316
+00:34:50,870 --> 00:34:57,230
+الماضوية على أفعال القصيدة فهذا واحد غلبت الصيغة
+
+317
+00:34:57,230 --> 00:35:00,670
+الماضوية على أفعال القصيدة اتنين عن نص الحكاية
+
+318
+00:35:00,670 --> 00:35:07,620
+موجودة في القصيدة الشخصية النسبالحدث الفعل الزمان
+
+319
+00:35:07,620 --> 00:35:11,480
+الماضي المكان موجود الصفوع وعالي وجوه المقدمات
+
+320
+00:35:11,480 --> 00:35:15,340
+العقدة موجودة من أول بيت العقدة أصبح السفر ملعبة
+
+321
+00:35:15,340 --> 00:35:22,660
+لنصف النهاية والحلب وهوى جثة على ذروة الشمال إذا
+
+322
+00:35:22,660 --> 00:35:26,760
+هذه الحكاية توفر فيها كل عناصر القصة وكل عناصر
+
+323
+00:35:26,760 --> 00:35:31,320
+الحكاية وغلبة الفعل الماضي يدل على أن فعل اللي
+
+324
+00:35:31,320 --> 00:35:37,710
+يعني الحكايةطب المضارع لماذا المضارع تسعى؟ تسعى
+
+325
+00:35:37,710 --> 00:35:42,290
+لإستمراج، استمراج الأحداث، حتى يضع القارة في جو
+
+326
+00:35:42,290 --> 00:35:46,310
+القصيدة جميل جدا، حتى يعني يضع القارة في جو
+
+327
+00:35:46,310 --> 00:35:50,550
+القصيدة، الفعل المضارع يدل على الحضور، حضور الفعل،
+
+328
+00:35:50,550 --> 00:35:57,070
+حتى يضع القارة في جو القصيدة، ففعل الأمر، فالأمر
+
+329
+00:35:57,070 --> 00:36:05,720
+على ماذا يدل؟ ما هي دلالته؟ استنهاض للهماكلمة كلمة
+
+330
+00:36:05,720 --> 00:36:23,540
+التواصل التواصل مع المتلقي لعب
+
+331
+00:36:23,540 --> 00:36:30,940
+اللغة اللغة مكتفة ورصيدة ومشبعة بالحركة والظلال كل
+
+332
+00:36:30,940 --> 00:36:37,110
+فعل له ظلالعندما نقول هضب السفحة مثلا أصبح السفك
+
+333
+00:36:37,110 --> 00:36:41,630
+ملعب للمسول تحت أقدام دهرك السكيل لما تستخدم
+
+334
+00:36:41,630 --> 00:36:47,250
+السكيل فكل فعل أو كل كلمة من الكلمات لها ضلال ومش
+
+335
+00:36:47,250 --> 00:36:51,890
+بعنوان بالحركة دلالة وضيفة للأمر كما نقول التواصل
+
+336
+00:36:51,890 --> 00:36:58,850
+المطلق من الناس يحمل رسالة للمجتمع العربي وللإنسان
+
+337
+00:36:58,850 --> 00:37:08,850
+العربي أن ينهض مرة ثانية وثالثةو رابعة النص
+
+338
+00:37:08,850 --> 00:37:15,210
+جمع بين صدق التجربة و نبل رسالة رسالة نميلة كذلك
+
+339
+00:37:15,210 --> 00:37:19,570
+وجديد التعبير الشعري لدراما و الحكاية و الرمز و
+
+340
+00:37:19,570 --> 00:37:25,050
+القناعة و الوحدة العضوية لماذا توافرت في هذه
+
+341
+00:37:25,050 --> 00:37:27,950
+القصيدة الوحدة العضوية؟ لماذا توافرت في هذه
+
+342
+00:37:27,950 --> 00:37:32,430
+القصيدة الوحدة العضوية؟ لأنهالأنها حكاية و الحكاية
+
+343
+00:37:32,430 --> 00:37:36,810
+لو اتمنى التسلسل و الترابط فيها و لاحظوا الشعر كان
+
+344
+00:37:36,810 --> 00:37:40,730
+باستخدام الاسترجاع ثم اتأملنا الشعر باستخدام
+
+345
+00:37:40,730 --> 00:37:47,130
+الاسترجاع اول مقال قال أسبوع السفحو ملعبان للنسوري
+
+346
+00:37:47,130 --> 00:37:52,430
+ثم عاد يتحدثوا عن مجد النسر إنه لم يعد يكحل جفن
+
+347
+00:37:52,430 --> 00:37:56,630
+الليلينT. Hanbury شهيرمان ثوري ثم يتحدث عن مجده
+
+348
+00:37:56,630 --> 00:38:00,830
+الصادق استخدم ان هو الاسترجاع واستخدم كذلك
+
+349
+00:38:00,830 --> 00:38:06,810
+الاستباق يعني في هذه الحكاية لما قال فصرت فيه
+
+350
+00:38:06,810 --> 00:38:13,130
+رعشاته معناه ذلك ان نهاية ستكون نهاية نبيلة ونهاية
+
+351
+00:38:13,130 --> 00:38:19,530
+كريمة الجوجلية التعبير الشعري ووحدة المضبوط اخر
+
+352
+00:38:19,530 --> 00:38:24,210
+شيء ختام التساؤل تبقون عندكم تساؤلكتبنا التساؤل
+
+353
+00:38:24,210 --> 00:38:32,530
+ناقش ميري اضطراب
+
+354
+00:38:32,530 --> 00:38:35,970
+امريشا
+
+355
+00:38:35,970 --> 00:38:43,610
+بين النسري والعقاب بين النسري والعقاب العقاب طائر
+
+356
+00:38:43,610 --> 00:38:46,470
+كريم والنسر
+
+357
+00:38:48,260 --> 00:38:54,100
+المهم أن نعرف لماذا استخدم الشاعر النسر ولم يستخدم
+
+358
+00:38:54,100 --> 00:38:59,860
+العقاب وعليه النسر هو طاب قريم أما أنه ليس بكريم
+
+359
+00:38:59,860 --> 00:39:06,700
+عند العقاب العقاب استخدم العقاب العقاب لما تحدث عن
+
+360
+00:39:06,700 --> 00:39:13,800
+ذات القصة استخدم العقاب ولم يستخدم النسر والسلام
+
+361
+00:39:13,800 --> 00:39:16,860
+عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/ogczcCvk1GU_postprocess.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/ogczcCvk1GU_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..10269e2a0d292f177a39aca096e2bccff26fd484
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/ogczcCvk1GU_postprocess.srt
@@ -0,0 +1,1652 @@
+1
+00:00:22,040 --> 00:00:24,720
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:24,720 --> 00:00:28,740
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:28,740 --> 00:00:35,560
+وبعد السلام عليكم ورحمة الله وبركاته في جولتنا
+
+4
+00:00:35,560 --> 00:00:41,100
+ورحلتنا في المسرح العربي وقفنا عند ساحر لبنان
+
+5
+00:00:41,100 --> 00:00:49,790
+الجميل الرائع الفاتر ووقفنا في رحلتناعند رائد من
+
+6
+00:00:49,790 --> 00:00:57,390
+الرواد هذا المسرح وهو المسرحي اللبناني مارون
+
+7
+00:00:57,390 --> 00:01:04,890
+النقاش الذي ولد في القرن التاسع عشر وتوفي أيضا في
+
+8
+00:01:04,890 --> 00:01:10,910
+القرن التاسع عشر الذي نظر اليه الكثير من الدارسين
+
+9
+00:01:10,910 --> 00:01:18,080
+على أنهرائد المسرح العربي الحديث نستمع لزميلتكم
+
+10
+00:01:18,080 --> 00:01:26,980
+هبق في حديثها عن المؤسس مارون النقاش وماذا الذي
+
+11
+00:01:26,980 --> 00:01:35,240
+قدمه واضعته هذا الرائد للمسرح العربي الحديثبسم
+
+12
+00:01:35,240 --> 00:01:38,040
+الله الرحمن الرحيم أهلا بيكوننا جميعا نواصل
+
+13
+00:01:38,040 --> 00:01:42,020
+موضوعاتنا لهذا اليوم في مادة الأدب الحديث ومع مؤسس
+
+14
+00:01:42,020 --> 00:01:46,640
+المسرح العربي مارون النقاش التاجر اللبناني ولد
+
+15
+00:01:46,640 --> 00:01:51,660
+مارون النقاش هو أولا مارون بن إلياس النقاش ولد في
+
+16
+00:01:51,660 --> 00:01:56,710
+التاسع من شباط الف تمانمية وسبعتاشوقد نشأ في منزل
+
+17
+00:01:56,710 --> 00:02:01,790
+عرف رجاله بالأدب والشعر فمن .. من هؤلاء الرجال هو
+
+18
+00:02:01,790 --> 00:02:08,390
+أخيه نقول النقاش هو سليم النقاش وقد اتعلم القراءة
+
+19
+00:02:08,390 --> 00:02:12,470
+والكتابة في سن الثامنة من عمره وقد .. قد بدأ بنظم
+
+20
+00:02:12,470 --> 00:02:16,830
+الشعر في سن الثامنة عشر من هذا الأمر فقد نظم الشعر
+
+21
+00:02:16,830 --> 00:02:21,270
+وبلغ .. بلغ ..هو بدأ بتعلم اللغات التركية
+
+22
+00:02:21,270 --> 00:02:25,070
+والإيطالية والفرنسية فقد تعلمت تركيا الإيطالية
+
+23
+00:02:25,070 --> 00:02:28,990
+لحاجاته لها في التجارة فشهد في رحلاته إلى أوروبا
+
+24
+00:02:28,990 --> 00:02:32,550
+عامة وإيطاليا خاصة بعض المسرحيات التي عرضت هناك
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+25
+00:02:32,550 --> 00:02:37,090
+منها مسرحية البخيل الموليريةوهي كوميديا البخيل
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+26
+00:02:37,090 --> 00:02:44,750
+أولى مسرحياته فقد تعلم في إيطاليا فن المسرح وتشاهد
+
+27
+00:02:44,750 --> 00:02:48,670
+كوميديا البخيل أولى مسرحياته وهي أول مسرحية غربية
+
+28
+00:02:48,670 --> 00:02:54,410
+وقد ألفها وأخرجها ومثلها أواخر عام 1847 في منزله
+
+29
+00:02:54,410 --> 00:02:58,650
+في بيروت ودعا إليها عليا القوم وهي مستوحى من
+
+30
+00:02:58,650 --> 00:03:02,870
+مسرحية البخيل الموليرية التي شاهدها في إيطالياوقدم
+
+31
+00:03:02,870 --> 00:03:07,290
+أواخر 1849 في منزله مسرحيته الكوميديا الشهيرة أبو
+
+32
+00:03:07,290 --> 00:03:12,150
+الحسن المغفل وهي هزلية ملحنة في ثلاثة فصول وهي
+
+33
+00:03:12,150 --> 00:03:16,510
+هزلية ملحنة في ثلاثة فصول مستوحى من ألف ليلة وليلة
+
+34
+00:03:16,510 --> 00:03:23,310
+عرض الصليت الحسود عام 1853 وهي من تأليفه وهي
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+35
+00:03:23,310 --> 00:03:27,770
+كوميديا إجتماعية ناقضة كاندا ملكات متعددة وهي
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+36
+00:03:27,770 --> 00:03:33,000
+مدرسة مسرحيةكان مدركا إلى حد ما إلى طبيعة الفن
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+37
+00:03:33,000 --> 00:03:38,400
+المسرحي وصعوبات تطوره في المجتمع العربي قيمة جهوده
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+38
+00:03:38,400 --> 00:03:42,660
+في تأسيسه لجنس أدبي جديد لم يكن حاضرا في الأدب
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+39
+00:03:42,660 --> 00:03:46,360
+العربي القديم بصورته الحديثة ترك وراه جينا من
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+40
+00:03:46,360 --> 00:03:50,540
+المسرحيين أمثال الأحدب واليازجي ونجيب حداد وفرح
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+41
+00:03:50,540 --> 00:03:59,500
+أنطان شكرا لكلنشكر للطالب هبقى على هذه التقدمة
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+42
+00:03:59,500 --> 00:04:05,520
+ونعود نذكر ببعض الأشياء أو الأمور المهمة حول رائد
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+43
+00:04:05,520 --> 00:04:08,860
+المسرح العالمي اتحدث عنه .. ده اتحدث عنه شخصيا
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+44
+00:04:08,860 --> 00:04:16,140
+اتحدث عن شخصيةتُعن أو يُنظر إليه على أنه المؤسس
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+45
+00:04:16,140 --> 00:04:20,920
+لهذا الجنس الأدبي هو المؤسس لهذا الجنس الأدبي
+
+46
+00:04:20,920 --> 00:04:27,620
+وليست أي شخصية عادية كتبت مسرحية ثم بعد ذلك ذهب
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+47
+00:04:27,620 --> 00:04:35,220
+اسمها في التاريخ فهذا الأغائد مارون النقاش ينتمي
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+48
+00:04:35,220 --> 00:04:40,880
+لعائلة ثرية أدبية وقلنا لكم سابقا إن العائلات
+
+49
+00:04:40,880 --> 00:04:48,020
+اللبنانية تجمع بينالثراءوالعلم تجمع بين المالي
+
+50
+00:04:48,020 --> 00:04:53,760
+وبين الثقافة وهذه إحدى الخلال الحسنة لهذه العائلات
+
+51
+00:04:53,760 --> 00:05:03,020
+اللبنانية هذا التاجر أتقن ثلاث لغات غير لغته الأم
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+52
+00:05:03,020 --> 00:05:06,640
+أتقن اللغة التركية لنا اللغة الثانية لغة المؤسسات
+
+53
+00:05:06,640 --> 00:05:10,740
+الحكومية أتقن اللغة الإيطالية لغة التجارة وأتقن
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+54
+00:05:10,740 --> 00:05:17,490
+كذلك اللغة الفرنسية باجتهاده الخاصكيف نقل إلينا
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+55
+00:05:17,490 --> 00:05:21,770
+مارون نقاش المسرح مارون نقاش لم يكن أديبا متفرجا
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+56
+00:05:21,770 --> 00:05:26,670
+ولم يكن شاعرا متفرجا ولم يكن مثقفا متفرجا كان
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+57
+00:05:26,670 --> 00:05:32,690
+تاجرا كان تاجرا يسافر في الأقطار والبولدان يبحث عن
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+58
+00:05:32,690 --> 00:05:38,450
+تنمية ماله وتنمية رزقه سافر إلى إيطاليا فشهد في
+
+59
+00:05:38,450 --> 00:05:44,150
+إيطاليا مسرحية لمولييروهي المسرحية المشهورة
+
+60
+00:05:44,150 --> 00:05:48,710
+الكوميدية البخير إحدى مسرحيات موليارد أعجب بهذا
+
+61
+00:05:48,710 --> 00:05:54,470
+الفنفسأل ما هذا فقال له هذا اسمه المسرح اسمه
+
+62
+00:05:54,470 --> 00:05:59,010
+المسرح أو التياترو فاعجبه هذا الفن وقرر أن ينقل
+
+63
+00:05:59,010 --> 00:06:04,990
+هذا الفن إلى العالم العربي وإلى بلده لبنان فأخذ
+
+64
+00:06:04,990 --> 00:06:09,370
+هذه المسرحية فكرة هذه المسرحية أخذها من مسرحية
+
+65
+00:06:09,370 --> 00:06:15,230
+البخيل موليير وكتب مسرحيتها الأولى البخيل وقام هو
+
+66
+00:06:15,230 --> 00:06:24,600
+بتأليفهاوإخراجها وتلحينها وتدريب الممثلينوعرضها
+
+67
+00:06:24,600 --> 00:06:30,260
+ونقضها أمام علية القوم لم يبدأ مارون النقاش المسرح
+
+68
+00:06:30,260 --> 00:06:37,120
+مسرحا جماهيريا إنما بدأه نخبويا دعا إليه النخبة من
+
+69
+00:06:37,120 --> 00:06:43,160
+علية القوم لأنه يعلم ردة فعل الجماهير وأن هذا فن
+
+70
+00:06:43,160 --> 00:06:47,860
+الملفنون البروجوازية أو الاستقراطية التي لا يستطيع
+
+71
+00:06:47,860 --> 00:06:53,450
+الجمهور أن يفهمها أولافده علية القوم وقام مسرحا في
+
+72
+00:06:53,450 --> 00:06:58,470
+بيته شاهد علية القوم المسرحية الأولى فأعجبوا بهذا
+
+73
+00:06:58,470 --> 00:07:04,550
+الفن المسرحي وقام مارون النقاش بيلقاء خطبة في أول
+
+74
+00:07:04,550 --> 00:07:08,450
+عرض مسرحي يتحدث عن هداف المسرح وطبيعة المسرح
+
+75
+00:07:08,450 --> 00:07:13,150
+والصعوبات التي يمكن أن يواجهها المسرح العربي مما
+
+76
+00:07:13,150 --> 00:07:18,450
+يدل على أنه كان إلى حد ما واعيا بطبيعة المسرح
+
+77
+00:07:18,680 --> 00:07:25,720
+المسرحية الثانية هي مسرحيته أبو الحسن المغفل أخدها
+
+78
+00:07:25,720 --> 00:07:29,680
+من حكايات ألف ليلة و ليلة وهي حكاية النائم
+
+79
+00:07:29,680 --> 00:07:34,640
+واليقضان أخدها من حكايات ألف ليلة و ليلة أخد
+
+80
+00:07:34,640 --> 00:07:38,680
+مسرحية أبو الحسن المغفل من حكايات ألف ليلة و ليلة
+
+81
+00:07:38,680 --> 00:07:44,350
+المسرحية الأولى أخدها من أين؟مترجمة من Molière
+
+82
+00:07:44,350 --> 00:07:48,710
+المسرحية ثانية من التراث العربي حكايات ألف ليلة و
+
+83
+00:07:48,710 --> 00:07:52,850
+ليلة و لا ناوقف عند هذا الكتاب و عند هذه الحكايات
+
+84
+00:07:52,850 --> 00:07:58,510
+و المسرحية عبارة عن مسرحية هزية إدرامية ملحنة في
+
+85
+00:07:58,510 --> 00:08:05,620
+ثلاثة فصول تتحدث عن شخصية ساذجةاسمها أبو الحسن
+
+86
+00:08:05,620 --> 00:08:10,540
+المغفل وله بعض المواقف المضحكة مع الخليفة هارون
+
+87
+00:08:10,540 --> 00:08:17,320
+الرشيد ووزيره جعفر وسيافه مسرور المسرحية الثالثة
+
+88
+00:08:17,320 --> 00:08:25,200
+الحسود الصليط أو الصليط الحسود عملت مثلة عام 1853
+
+89
+00:08:25,200 --> 00:08:29,560
+وهي كوميديا اجتماعية ناقظة من أين خذها هذه
+
+90
+00:08:29,560 --> 00:08:36,230
+المسرحية من أين خذها من خلال اسمهاأخذها من الواقع
+
+91
+00:08:36,230 --> 00:08:39,370
+الاجتماعي، يعني كانت اجتماعيا لم يترجمها ولم
+
+92
+00:08:39,370 --> 00:08:44,910
+ياخذها من التراث إذا مصادره كانت ثلاثة في المسرح
+
+93
+00:08:44,910 --> 00:08:50,650
+المصدر الأول ترجمة، المصدر الثاني تراث، المصدر
+
+94
+00:08:50,650 --> 00:08:56,850
+الثالث واقع، واقع إذا هو استخدم المصادر الثلاثة أو
+
+95
+00:08:56,850 --> 00:09:01,270
+وظّف المصادر الثلاثة هو مثل في حياتي خمس مسرحيات
+
+96
+00:09:02,930 --> 00:09:09,850
+خمسة ثلاثة ثلاث من تأليفه واثنتان أو اثنتان من
+
+97
+00:09:09,850 --> 00:09:16,670
+تأليف أخيه نقول النقاش أما الذي له هي ثلاث مسرحية
+
+98
+00:09:16,670 --> 00:09:24,070
+ما الذي أو ما هي العوامل التي توافرت في مؤمرون
+
+99
+00:09:24,070 --> 00:09:29,170
+النقاشوأنجحت مارونة نقاش في تأسيس هذا الجنس الأدبي
+
+100
+00:09:29,170 --> 00:09:34,810
+أولا أن الرجل كان يتقن ثلاث لغات كان يتقن ثلاث
+
+101
+00:09:34,810 --> 00:09:41,110
+لغات غير اللغة العربية أن
+
+102
+00:09:41,110 --> 00:09:52,210
+الرجل صاحب مواهب متعددة كان يقول الشعر كان موسيقيا
+
+103
+00:09:55,110 --> 00:10:02,830
+كان مسرحيا فلذلك ماروني نقاش كان مدرسة مسرحية
+
+104
+00:10:02,830 --> 00:10:09,550
+مدرسة مسرحية هو الذي يؤلف النص وهو الذي يخرج النص
+
+105
+00:10:09,550 --> 00:10:17,390
+وهو الذي يدرب الممثلين وهو الذي يؤلف الشعر اللي في
+
+106
+00:10:17,390 --> 00:10:24,450
+النص المسرحي وهو الذي يلحن هذا الشعروهو الذي ينقض
+
+107
+00:10:24,450 --> 00:10:30,270
+المسرحية لذلك كان مدرسة مسرحية مارون النقاش أيضا
+
+108
+00:10:30,270 --> 00:10:37,630
+مارون النقاش كان ذا مال كان ثريا ذا مال والمسرح
+
+109
+00:10:37,630 --> 00:10:41,910
+يحتاج إلى الانفاق ويحتاج إلى المال وليس المسرح فقط
+
+110
+00:10:42,850 --> 00:10:47,430
+أي شيء و أي فكرة تريد أن تنجح تحتاج إلى المال
+
+111
+00:10:47,430 --> 00:10:52,830
+فالرجل لم يكن تاجرا و لم يكن يتاجر بالمسرح إنما
+
+112
+00:10:52,830 --> 00:11:01,910
+أنفق على المسرح موهبة و ميلا إلى هذا الفن أيضا
+
+113
+00:11:01,910 --> 00:11:07,930
+الرجل كان مفتحاكانت ثقافته ثقافة منفتحة أشبه
+
+114
+00:11:07,930 --> 00:11:12,810
+للثقافة العالمية لذلك لم ينغلق على بيئته المحلية
+
+115
+00:11:12,810 --> 00:11:22,130
+رحلاته و سفره و تنقلاته خارج لبنان زادت من وعيه و
+
+116
+00:11:22,130 --> 00:11:29,350
+من تفتوحه الذهني فتقبل هذا الفن الجديد ليس قيمته
+
+117
+00:11:30,950 --> 00:11:35,770
+مارون النقاش في أنه ألف مسرحية أو اثنتين أو ثلاثة
+
+118
+00:11:35,770 --> 00:11:41,710
+أو عشرة قيمة مارون النقاش في أنه أوجده جنسا أدبيا
+
+119
+00:11:41,710 --> 00:11:47,570
+جديدا لم يكن معروفا أو مشهورا بهذه الصيغة في أدبين
+
+120
+00:11:47,570 --> 00:11:52,150
+العربي القديم هذه القيمة الحقيقية لجهود مارون
+
+121
+00:11:52,150 --> 00:11:57,270
+النقاش ليس لأنه ألف ثلاث مسرحيات أو مثل في عهده
+
+122
+00:11:57,270 --> 00:12:05,660
+خمس مسرحيات مارون النقاشتوفي سنة 1855 هو ولد سنة
+
+123
+00:12:05,660 --> 00:12:14,000
+1817 توفي سنة 1855 كام سنة عمر مارون النقاش؟ كام
+
+124
+00:12:14,000 --> 00:12:25,480
+سنة؟ بين سبعة عشر وخمسة وخمسين كام سنة؟ تمانية
+
+125
+00:12:25,480 --> 00:12:32,880
+واربعينيعني مات في رعياني أو في رائعة شبابه بمرض
+
+126
+00:12:32,880 --> 00:12:38,860
+مفاجئ ولو قدر له أن يعيش ربما أرفدن بالكثير من
+
+127
+00:12:38,860 --> 00:12:46,140
+المسرحيات أو الفنون المسرحية موت ماروني النقاش لا
+
+128
+00:12:46,140 --> 00:12:51,900
+يعني موت المسرح العربي ولا يعني موت فكرة المسرح
+
+129
+00:12:51,900 --> 00:12:56,020
+العربي ولا يعني موت تطور المسرح العربيمارون النقاش
+
+130
+00:12:56,020 --> 00:13:05,280
+ترك ورائه جيلا من المسرحيين أمثال الأحدى الذي اتجه
+
+131
+00:13:05,280 --> 00:13:10,080
+إلى المسرح التراثي والترجمة من المسرح العالمي
+
+132
+00:13:10,080 --> 00:13:15,780
+واليازجي الذي كتب المروعة والوفاة مسرحية شعرية
+
+133
+00:13:15,780 --> 00:13:17,840
+تراجدية ألف بيت
+
+134
+00:13:20,500 --> 00:13:24,960
+Primaryazji أيضًا كان مصرحي لللبنانيين الأوائل
+
+135
+00:13:24,960 --> 00:13:30,560
+Najib Haddadالذي عمد إلى المسرح العالمي وترجم
+
+136
+00:13:30,560 --> 00:13:35,720
+الكثير مسرحيات Shakespeare والمسرحيات العالمية على
+
+137
+00:13:35,720 --> 00:13:40,460
+يد نجيب حداد فرحانطون كذلك المسرح اللبناني الذي
+
+138
+00:13:40,460 --> 00:13:45,780
+ترجم الكثير مسرحيات وعمد إلى التراث العربي أخذ منه
+
+139
+00:13:45,780 --> 00:13:51,940
+موضوعات لمسرحياته الحقيقة أن اللبنانيين كانوا
+
+140
+00:13:51,940 --> 00:13:58,100
+الأسبق في المسرح العربيأسبق من المصريين و أسبق من
+
+141
+00:13:58,100 --> 00:14:02,440
+غير المصريين في المسرح العربي كانوا روادا في هذا
+
+142
+00:14:02,440 --> 00:14:08,630
+المسرحوهم أول من كتب المسرحية النثرية والمسرحية
+
+143
+00:14:08,630 --> 00:14:15,070
+الشعرية العربية الفصيحة مسرح مارون نقاش كان عبارة
+
+144
+00:14:15,070 --> 00:14:19,050
+عن مسرح أوبرا أو أوبرياتو وهو أصعب أنواع المسرح
+
+145
+00:14:19,050 --> 00:14:25,730
+المسرحيات الملحنة والمغنى وهذه أنواع أصعب أنواع
+
+146
+00:14:25,730 --> 00:14:32,870
+المسرحية وهو بدأ بالنمط الأصعب بالنمط الأصعب
+
+147
+00:14:35,390 --> 00:14:42,150
+وكمية الغناء والشعر في مسرحياته كانت كمية وافرة في
+
+148
+00:14:42,150 --> 00:14:49,750
+مسرح مارون النقاش الرائد الثاني من رواد المسرح وهو
+
+149
+00:14:49,750 --> 00:14:56,630
+سوريون أبو خليل القباني الذي تأثر إلى حد بعيد
+
+150
+00:14:56,630 --> 00:15:02,170
+بمارون النقاش ومسرح مارون النقاش بعد وفاة مارون
+
+151
+00:15:02,170 --> 00:15:09,490
+النقاش كان هناكفرقة مسرحية رائدها ومديرها وأستاذها
+
+152
+00:15:09,490 --> 00:15:14,750
+هو سليم النقاش سليم النقاش ابن شقيق مارون اللي هو
+
+153
+00:15:14,750 --> 00:15:19,190
+النقاش وهو أيضا محامي وهو أيضا محامي كبيه نقول
+
+154
+00:15:19,190 --> 00:15:26,250
+النقاش أبو خليل القباني لم يكن مسرحيا أيضا لم يكن
+
+155
+00:15:26,250 --> 00:15:33,690
+مسرحيا كان رجلا أولع بالموسيقى وفن السماح أو رقص
+
+156
+00:15:33,690 --> 00:15:44,050
+السماحما هو رقص السماح؟ رقص السماحهو رقص صوري صوفي
+
+157
+00:15:44,050 --> 00:15:48,270
+كان الرجال يلبسونه لملابس واسعة ويدورون فيها حول
+
+158
+00:15:48,270 --> 00:15:55,270
+الأرض إذا رأيتم رقص .. رأيتمنا رقص الدراويش عندما
+
+159
+00:15:55,270 --> 00:16:01,110
+يكون هناك مديح .. مديح نبوي أو مديح صوفي أو .. أو
+
+160
+00:16:01,110 --> 00:16:08,150
+أنشير صوفية روحية يكون هناك درويش يلبسه توبا
+
+161
+00:16:08,150 --> 00:16:14,980
+فتفاضا ويضع على رأسهيعني طربوش .. اه طربوشا و يدور
+
+162
+00:16:14,980 --> 00:16:19,920
+يعني في وسط اللي هو حلقة اللي هو الإنشالة ما فلسفة
+
+163
+00:16:19,920 --> 00:16:23,740
+الدوران و الرقص اللي هو رقص السماعة ما فلسفته عند
+
+164
+00:16:23,740 --> 00:16:28,120
+صوفيا أو عند هؤلاء المنشدين ممكن فلسفة عندهم أن
+
+165
+00:16:28,120 --> 00:16:33,720
+اللي يدور و يتعب و يطعق سوف يصل للمكان اللي يرزقه
+
+166
+00:16:33,720 --> 00:16:40,410
+سوف يصعد إلى السماعة يعني اه مارا يكونهم يقولون
+
+167
+00:16:40,410 --> 00:16:46,870
+بأن الشهوات موجودة في أطراف الإنسان يعني الشهوات
+
+168
+00:16:46,870 --> 00:16:51,190
+موجودة في أطراف الإنسانفي أطراف اليدين و أطراف
+
+169
+00:16:51,190 --> 00:16:57,930
+اللي هو القدمين أو الرجلين فإذا دار الإنسان سقطت
+
+170
+00:16:57,930 --> 00:17:02,890
+منه إيه الشهوان فيقولوا أن هذا الرقص و هذا الدوران
+
+171
+00:17:02,890 --> 00:17:10,710
+يطهر الإنسان فبعد هذه الحلقة أو هذا الدوران أو
+
+172
+00:17:10,710 --> 00:17:16,980
+الرقص حول نفسه يخرج إنسان ساميا منقنمن الشواقب
+
+173
+00:17:16,980 --> 00:17:21,940
+ومنقن اللي هو من الشهوان مارا يكون في هذا المنطقى؟
+
+174
+00:17:21,940 --> 00:17:27,200
+تخلف كيف تخلف؟ كافي يعني هي الشهوان موجودة هان و
+
+175
+00:17:27,200 --> 00:17:30,860
+هتقع يعني ربما يكونوا كلام صحي ماقدرنا احنا
+
+176
+00:17:30,860 --> 00:17:34,060
+ماجربنا نعم فضلي اللي بديق على الأرض اللي بديق على
+
+177
+00:17:34,060 --> 00:17:35,480
+الأرض اللي بديق على الأرض اللي بديق على الأرض اللي
+
+178
+00:17:35,480 --> 00:17:36,160
+بديق على الأرض اللي بديق على الأرض اللي بديق على
+
+179
+00:17:36,160 --> 00:17:38,260
+الأرض اللي بديق على الأرض اللي بديق على الأرض اللي
+
+180
+00:17:38,260 --> 00:17:38,960
+بديق على الأرض اللي بديق على الأرض اللي بديق على
+
+181
+00:17:38,960 --> 00:17:39,920
+الأرض اللي بديق على الأرض اللي بديق على الأرض اللي
+
+182
+00:17:39,920 --> 00:17:42,600
+بديق على الأرض اللي بديق على الأرض اللي بديق على
+
+183
+00:17:42,600 --> 00:17:47,880
+الألأ البعضهم يقع يسقط لكن في هذه الحلقة لا أحد
+
+184
+00:17:47,880 --> 00:17:52,060
+يقع هو يبقى مستمرا في الدوران حتى آخر له لحظة أنا
+
+185
+00:17:52,060 --> 00:17:55,760
+بالرأي يعني في أشياء تانية بيبحث عنها بتنطق شهواد
+
+186
+00:17:55,760 --> 00:18:00,320
+أكتر من هي مثل ..تعب للنفس تعب للجسد يعني أشياء
+
+187
+00:18:00,320 --> 00:18:03,240
+الطاعة تحسن نفسه بشكل ..ما هو الفكر الصوفي يقوم
+
+188
+00:18:03,240 --> 00:18:09,100
+على إتعاب الجسدلتجلية الروح يقولك كل ما اتعبت
+
+189
+00:18:09,100 --> 00:18:16,100
+الجسد فانفصل عنك الجسد وبالتالي سمت روحك فلذلك هم
+
+190
+00:18:16,100 --> 00:18:20,760
+يتعمدون تعذيب الجسد الفكر الصوفي الفلسفي يقوم على
+
+191
+00:18:20,760 --> 00:18:27,620
+تعذيب الجسد ما غايتهم التعذيب الجسد ان تسموه الروح
+
+192
+00:18:27,620 --> 00:18:34,400
+لأنه يقولك الذي يقيدالذي يقيد الجسد .. الروح هو
+
+193
+00:18:34,400 --> 00:18:40,580
+أيه؟ ثقل الجسد فإذا تخفف الروح من الجسد سمتله يعني
+
+194
+00:18:40,580 --> 00:18:45,720
+الروح ربما هذا كلام يعني لا يعجبكم كثيرا وكلمة
+
+195
+00:18:45,720 --> 00:18:49,740
+الصوفية هي كلمة يونانية لا أصلها في اللغة العربية
+
+196
+00:18:50,370 --> 00:18:54,650
+few sophia يعني اللي هو الوصول يعني إلى الحكمة أو
+
+197
+00:18:54,650 --> 00:18:59,950
+بلغه اللي هو الحكمة فهي كلمة يعني غير عربية ولاوجد
+
+198
+00:18:59,950 --> 00:19:03,910
+في ديننا اللي هو التصوف الإنسان يتفرغ للعبادة
+
+199
+00:19:03,910 --> 00:19:08,810
+عندنا العمل عبادة أيضاالعمل عبادة والزواج عبادة
+
+200
+00:19:08,810 --> 00:19:12,350
+والكدح في الأرض عبادة والجهاد عبادة والتعليم عبادة
+
+201
+00:19:12,350 --> 00:19:18,230
+والتبسم في وجه أخيك أيضا عبادة فليست العبادة هي
+
+202
+00:19:18,230 --> 00:19:22,450
+الصلاة والصوم يعني لدينا كل عمل خير تؤدي وكل طاعة
+
+203
+00:19:22,450 --> 00:19:27,790
+وكل منفعة تجلبها لنفسك أو للناس أو للآخرين فهذا
+
+204
+00:19:27,790 --> 00:19:32,990
+يدخل ضمن العبادةولذلك إنه حقق قوله سبحانه وتعالى
+
+205
+00:19:32,990 --> 00:19:37,970
+وما خلقتوا الجن والإنس إلا ليعبدوا بداية تتحول
+
+206
+00:19:37,970 --> 00:19:42,870
+الحياة كلها إلى يعني عبادة وإلى طاعة نذكر أيضا قصة
+
+207
+00:19:42,870 --> 00:19:47,610
+الرسول أيام عهدي عندما أذنب شخص ورد أن يصلي في
+
+208
+00:19:47,610 --> 00:19:52,130
+الشمس فقال له أنا لنفسي عليه حق أنه يعني هيك بعد
+
+209
+00:19:52,130 --> 00:19:57,700
+بنفسهبغير .. بغير وجه له يعني .. نعم بغير وجهها
+
+210
+00:19:57,700 --> 00:20:02,680
+أبو خليل القباني تخصص في رقص اللي هو السماح وكان
+
+211
+00:20:02,680 --> 00:20:07,640
+من الذين يمارسون او هذا اللي هو فن اللي هو رقص
+
+212
+00:20:07,640 --> 00:20:13,440
+السماح وكان موسيقيا وكان موسيقيا مولعا بالموسيقى
+
+213
+00:20:13,440 --> 00:20:18,640
+وكان على دراية باللغة التركيةوقليل من اللغة
+
+214
+00:20:18,640 --> 00:20:22,480
+الفرنسية كان على دراية باللغة التركية وقليل من
+
+215
+00:20:22,480 --> 00:20:29,320
+اللغة الفرنسية أبو خليل القباني بدأ مسرحه بداية
+
+216
+00:20:29,320 --> 00:20:37,880
+شعبية فقام مسرحا في دار أحد أو منزل أقاربه في دمشق
+
+217
+00:20:37,880 --> 00:20:44,800
+طبعا هو ولد قبان عائلة دمشقية أصولها تركيةما علاقة
+
+218
+00:20:44,800 --> 00:20:52,980
+ابو خليل قبانى بنزار قبانى؟ عم أمه و عم قبانى عمه
+
+219
+00:20:52,980 --> 00:20:57,740
+نعم صحيح عم والده لنزار قبانى ماذا يكون يعني يقرب
+
+220
+00:20:57,740 --> 00:21:02,300
+له مدام عم والده؟ عم والده ماذا يكون بالنسبة ليه؟
+
+221
+00:21:02,300 --> 00:21:09,120
+عم والده نعمعم والده عائلة قبانى كما قلنا هي عائلة
+
+222
+00:21:09,120 --> 00:21:14,220
+دمشقية يبدو أنها هذه العائلة كانت تميل إلى الفنود
+
+223
+00:21:14,220 --> 00:21:22,330
+لذلك هذا الرائد المسرحي والشعب نزار قبانىأنشأ
+
+224
+00:21:22,330 --> 00:21:27,570
+مسرحا في منزل أقاربه في دمشق وبدأ يعرض شيئا من
+
+225
+00:21:27,570 --> 00:21:32,710
+مسرحياته بلغت مسرحيات مارون نقاش حوالي اربعين
+
+226
+00:21:32,710 --> 00:21:38,730
+مسرحية اغلب
+
+227
+00:21:38,730 --> 00:21:45,750
+مسرحياته استوحى من حكايات الف ليلة و ليلة طب لماذا
+
+228
+00:21:46,530 --> 00:21:52,790
+لماذا؟ لأنه لم يكن على معرفة عميقة ودراية عميقة
+
+229
+00:21:52,790 --> 00:21:59,110
+بلغة أخرى حتى ينقل إلينا مسرحيات من المسرح العالمي
+
+230
+00:21:59,110 --> 00:22:06,130
+أو الأدم العالمي لذلك حصر نفسه في حكايات ألف ليلة
+
+231
+00:22:06,130 --> 00:22:13,670
+وليلة أبو خليل قباني واجه معارضة من القوة المحافظة
+
+232
+00:22:13,670 --> 00:22:19,680
+في دمشقلأن مسرحه في بعض مسرحياته خرج به عن الذوق
+
+233
+00:22:19,680 --> 00:22:25,200
+العام وكمية الأغاني و الرقص في مسرحه كانت الجرع
+
+234
+00:22:25,200 --> 00:22:30,420
+زائدة عن حدها فلذلك نظر اليه بعض العلماء و بعض
+
+235
+00:22:30,420 --> 00:22:36,460
+الناس و بعض المحافظين بأن مسرحه تخريب للذوق العام
+
+236
+00:22:36,460 --> 00:22:45,740
+أو تخريب للأخلاق فشكوه إلى والي دمشقفعمر لإغلاق
+
+237
+00:22:45,740 --> 00:22:51,440
+مسرحه و بعض الناس هجم على هذا المسرح و كادوا أن
+
+238
+00:22:51,440 --> 00:22:56,820
+يفتكوا بأبو خليل القباني و قاموا بحرق هذا المسرح
+
+239
+00:22:56,820 --> 00:23:03,460
+فرحل أبو خليل القباني إلى مصر عام 1984 فلاقى فيها
+
+240
+00:23:03,460 --> 00:23:11,230
+نجاحا ملحوظا سبحان الله دائما مصر مسرحللشياطين
+
+241
+00:23:11,230 --> 00:23:21,110
+ومسرح للفنون وعمل هناك في الاسكندرية أو مثل و أخرج
+
+242
+00:23:21,110 --> 00:23:28,010
+بعض المسرحيات التي نالت إعجاب للمسرحيين وثبت هذا
+
+243
+00:23:28,010 --> 00:23:34,050
+الفن في مصر لكنه ما لبث انعادة مرة ثانية يعني إلى
+
+244
+00:23:34,050 --> 00:23:35,290
+سوريا
+
+245
+00:23:46,800 --> 00:23:52,140
+مثّل و أخرجها أكثر من ستين مسرحية له منها حوالي
+
+246
+00:23:52,140 --> 00:23:58,480
+أربعون أو أربعون مسرحية لم يصلها منها لم يصلنا
+
+247
+00:23:58,480 --> 00:24:03,740
+منها سواء ثماني مسرحيات سجلها الدكتور محمد نجن في
+
+248
+00:24:03,740 --> 00:24:08,820
+كتابه عن اللي هو أبي خليل القباني البقية ضاعت
+
+249
+00:24:08,820 --> 00:24:20,410
+ويعني تناولتها يد الزمان بالنسيانةبدأ مسرحه مسرحا
+
+250
+00:24:20,410 --> 00:24:26,030
+شعبيا على عكس مسرح ما .. مارو نقاش بدأ ماذا؟
+
+251
+00:24:26,030 --> 00:24:29,870
+نخباوية، مسرح النخبة هنا مسرح ما .. مسرح شعبية
+
+252
+00:24:29,870 --> 00:24:37,970
+زادت جرعة الغناء والموسيقى في مسرحه حتى أطلق على
+
+253
+00:24:37,970 --> 00:24:40,170
+مسرحي المسرح الغنائي
+
+254
+00:24:44,480 --> 00:24:50,260
+و بعضهم .. بعض الكتاب فسر ذلك بأن الجمهور في ذلك
+
+255
+00:24:50,260 --> 00:24:54,880
+الوقت كان يميلوا إلى الغناء و للموسيقى أكثر من
+
+256
+00:24:54,880 --> 00:25:02,420
+الدراما فكان يريدوا أن يرضي ذوق الجمهور لكن زيادة
+
+257
+00:25:02,420 --> 00:25:05,620
+الجرعة .. جرعة الغناء و المسرح كان على حساب ..
+
+258
+00:25:05,620 --> 00:25:11,880
+حساب الحب كدرامية و العناصر درامية و قوة الحب
+
+259
+00:25:11,880 --> 00:25:17,710
+كدرامية في المسرحيةلذلك انتبت مسرحياته شيئا من
+
+260
+00:25:17,710 --> 00:25:36,110
+الضعف الدرامي وضعف الحبكة وضعف البناء الفني أيضا
+
+261
+00:25:36,110 --> 00:25:43,460
+ترك ابو خريل القبانيبعض الرواد وبعض التلاميذ من
+
+262
+00:25:43,460 --> 00:25:51,840
+تلاميذه ليكملوا مسيرته ويكملوا لما بدأه هذا الرائد
+
+263
+00:25:51,840 --> 00:25:55,960
+المسرحي أبو خليل القباني إلى الآن في سوريا في دمشق
+
+264
+00:25:55,960 --> 00:26:00,060
+هناك مسرح أبي خليل القباني إلى الآن موجود في قلب
+
+265
+00:26:00,060 --> 00:26:06,760
+دمشق لمسرح أبي خليل القباني يعرضوا يعني مسرحيات
+
+266
+00:26:06,760 --> 00:26:09,240
+على اسم هذا اللي هو الرجل الرائد
+
+267
+00:26:12,610 --> 00:26:20,430
+الرائد الثالث هو يعقوب صنوع المصري اليهودي المصري
+
+268
+00:26:20,430 --> 00:26:28,550
+اليهودي طيب نستمع إلى يعني الطالبة حول له هذا
+
+269
+00:26:28,550 --> 00:26:33,750
+الرائد الثالث هو يعقوب صنن ثم نعود بعد ذلك لنعقبة
+
+270
+00:26:33,750 --> 00:26:37,850
+على اللي هو بدايات المسرح أو البدايات المسرحية
+
+271
+00:26:37,850 --> 00:26:42,230
+للمسرح العربي الحديثالسلام عليكم ورحمة الله
+
+272
+00:26:42,230 --> 00:26:46,950
+وبركاته سنواصل الحديث هنا عن كاتب اللي هي مسرح آخر
+
+273
+00:26:46,950 --> 00:26:53,510
+وهو يعقوب صانوع صانوع يعقوب صانوع هو اسمه يدل على
+
+274
+00:26:53,510 --> 00:26:58,250
+اللي هي الخشوع واللي هي الاتقاء حيث ولد يعقوب هنا
+
+275
+00:26:58,250 --> 00:27:04,170
+صانوع عام 1839 هو يهودي اللي هي الديانة أقنع عدة
+
+276
+00:27:04,170 --> 00:27:07,630
+لغات ما يقارب عن تلات عشر لغة منها الفرنسية
+
+277
+00:27:07,630 --> 00:27:13,000
+والإيطاليةهو يقتله ليه ظروف مناسبة في ليه مصر
+
+278
+00:27:13,000 --> 00:27:16,940
+لإنشاء ليه مسرحه لأن والده كان مستشارا لأحمد ان
+
+279
+00:27:16,940 --> 00:27:24,220
+هيكن حفيد يكن حفيد محمد علي باشا حيث عبدالله بذلك
+
+280
+00:27:24,220 --> 00:27:28,520
+هو أول مؤسس للمسرح ليه المصري في مصر عام 1870
+
+281
+00:27:28,520 --> 00:27:34,340
+ويدكر أنه ليه كتب قصيدة في مدح أحمد يكن حيث أعجب
+
+282
+00:27:34,340 --> 00:27:41,820
+أحمد يكن بقصيدته كتبهاقصيدته .. قصيدته بحيث كتبه
+
+283
+00:27:41,820 --> 00:27:46,320
+هو في الرابع عشر من عمره لم يتوقع أحمد يكن بأن
+
+284
+00:27:46,320 --> 00:27:50,880
+تكون هذه القصيدة من اللي كتبته فأرسله اللي هي ..
+
+285
+00:27:50,880 --> 00:27:56,860
+فأرسله إلى إيطال اللي يدرس منها عام 1853 ثم عاد
+
+286
+00:27:56,860 --> 00:28:02,740
+عام 1855 إلى مصر ثم بعد ذلك عام 1870 أسسها اللي هي
+
+287
+00:28:02,740 --> 00:28:07,880
+مسرحه لين مصرحيث كان يكتب ليه المسرحيات و يجمع ليه
+
+288
+00:28:07,880 --> 00:28:14,200
+الممثلين و يدربهم بنفسه و بعد بضعة أشهر .. أشهر
+
+289
+00:28:14,200 --> 00:28:17,180
+اللي أستدعاه و اللي أأخذه و اللي أسمعيه اللي يمثل
+
+290
+00:28:17,180 --> 00:28:22,120
+مع فرقته على ليه مسرح و ليه الخاص حيث اللي أعجب في
+
+291
+00:28:22,120 --> 00:28:27,180
+قصر الينيل حيث أعجب ليه كثيرا ب .. بأدائه و قالله
+
+292
+00:28:27,180 --> 00:28:33,640
+أمام .. ب ..بأدائه وقال اللي له أمامه اللي هي
+
+293
+00:28:33,640 --> 00:28:38,540
+الرجال اللي هي القصر ب .. بأنه يدين له بأنه اللي
+
+294
+00:28:38,540 --> 00:28:41,480
+هي أنشأ اللي هي المسرح اللي هي القوم فأنه ب ..
+
+295
+00:28:41,480 --> 00:28:48,560
+بغنائيته ومقاسيه و .. و بأنه يعرف اللي هي الشعب
+
+296
+00:28:48,560 --> 00:28:51,920
+اللي هي المصر بهذا اللي هي الفان لأن .. لأن الشعب
+
+297
+00:28:51,920 --> 00:28:56,040
+المصر لم يكن يعرف هذا اللي هي الفان من قبل أيضا
+
+298
+00:28:56,040 --> 00:29:03,470
+كان صنوعأطلق عليه أيضًا خداوي اللي يلقب المولير
+
+299
+00:29:03,470 --> 00:29:09,610
+هنا مصر كان .. كان لها صنوع اللي مقربًا من اللي
+
+300
+00:29:09,610 --> 00:29:14,750
+القصر وكان ينتظر عيلة لها التحرر وكان على علاقة مع
+
+301
+00:29:14,750 --> 00:29:18,690
+ال .. في .. عندما اللي درس فيه لأوروبا كان على
+
+302
+00:29:18,690 --> 00:29:25,420
+علاقة قوية بالأفغاني ومحمد عبدهأيضًا ألف واختبس
+
+303
+00:29:25,420 --> 00:29:29,200
+وترجم عدة من مصرحياتنا لقرب عن تلاتين مصرحية لم
+
+304
+00:29:29,200 --> 00:29:35,440
+يصل إلينا سواء سبع مصرحيات هو أول من أدخل اللهجة
+
+305
+00:29:35,440 --> 00:29:39,220
+المحكية إلى المصرح المصري فمصرحيتها جميعها كتبت
+
+306
+00:29:39,220 --> 00:29:44,300
+باللهجة المصرية من المصرحيات هو صنع أنس على الموضة
+
+307
+00:29:44,300 --> 00:29:48,300
+والباربري البنت العصرية وهي تتناول أن مشكلة
+
+308
+00:29:48,300 --> 00:29:55,120
+الشماعية هي سياقالأسر هنا وراء التقليد الغربي في
+
+309
+00:29:55,120 --> 00:29:59,640
+التبرج واليالة هو ما يصحبه من الحلال الأخلاقي أيضا
+
+310
+00:29:59,640 --> 00:30:04,040
+درتان وهي ايضا تناول مشكلة اجتماعية وتعدد السوجات
+
+311
+00:30:04,040 --> 00:30:09,240
+وما يصحبه أيضا من الفقر والجوع والغندور والوطن
+
+312
+00:30:09,240 --> 00:30:12,720
+والحرية حيث هذه اللي المسرحية كانت سببا في اللي هي
+
+313
+00:30:12,720 --> 00:30:19,100
+الغاء اللي هي مسرحهقام الخداوي بيغلق المسرح ويغلقه
+
+314
+00:30:19,100 --> 00:30:23,200
+عام 1872 وأيضاً مسرحية العربية وهي دا تطابع
+
+315
+00:30:23,200 --> 00:30:26,780
+الشيماعي السياسي كان له أثر الخداوي هنا فيه
+
+316
+00:30:26,780 --> 00:30:31,200
+المسرحية وليها المسرح حيث كانت ليها مسرحيتها في
+
+317
+00:30:31,200 --> 00:30:34,980
+الأغلب مسرحيتها في الأغلب الشيماعية السياسية وكان
+
+318
+00:30:34,980 --> 00:30:41,480
+أيضاً يكتب ليها المسرحيات سوف نقف الآن إلى النتائج
+
+319
+00:30:50,900 --> 00:30:55,860
+نتائج المشتركة و القواصم المشتركة بين .. من مرحلة
+
+320
+00:30:55,860 --> 00:31:00,420
+اللي هي البداية و اللي هي رياضة أولا إن هؤلاء اللي
+
+321
+00:31:00,420 --> 00:31:05,420
+هي الرواد قدموا ليه مسرحا ليس ليه تقصى احتفاليا و
+
+322
+00:31:05,420 --> 00:31:10,540
+أن الليبنانيين كما ليه .. أسف اللي هي الدكتور أن
+
+323
+00:31:10,540 --> 00:31:13,800
+الليبنانيين كانوا ليه السبقين إلى هذا اللي هي الفن
+
+324
+00:31:15,380 --> 00:31:18,940
+بحكم اللي اتصلهم المبكر في أوروبا ونقلوه لليامصر
+
+325
+00:31:18,940 --> 00:31:21,740
+حيث اللي علاقة اللي تتجاوب أن فيه ليامصر أما اللي
+
+326
+00:31:21,740 --> 00:31:24,700
+بلاد الشام لم نكن اللي الوقت اللي مهيئا والظروف
+
+327
+00:31:24,700 --> 00:31:30,340
+مهيئة مثل هذا لألفان كانت تقتحم الموسيقى والغناء
+
+328
+00:31:30,340 --> 00:31:33,440
+والرقص في العام اللي المسرحي إرضاء اللي ذوق اللي
+
+329
+00:31:33,440 --> 00:31:36,500
+ألعاب وإستدابة للمتفرجين مع الحفاظة على حبكتها
+
+330
+00:31:36,500 --> 00:31:42,000
+الحبكة اللي المسرحية وعناصرها أيضا تالت نقطة
+
+331
+00:31:43,430 --> 00:31:46,010
+السمادة هذه المسرحية اتمدتها من المسرح اللي
+
+332
+00:31:46,010 --> 00:31:51,710
+العالمي ومنها التراثين الأدب والشعبي ومنها الحياة
+
+333
+00:31:51,710 --> 00:31:59,130
+الاجتماعية تصفت البداية المسرحية العربية بكثير من
+
+334
+00:31:59,130 --> 00:32:02,890
+العيوب الفنية في بناء الشخصيات والحوار واللغة أيضا
+
+335
+00:32:04,250 --> 00:32:09,630
+كانت تقتحم المسرحية الغناء واللي هي الرقص ..
+
+336
+00:32:09,630 --> 00:32:14,990
+الغناء واللي هي الرقص حيث .. الغناء واللي هي الرقص
+
+337
+00:32:14,990 --> 00:32:24,350
+شكرا كما ذكرتطالب عن يعقوب صنوع أنه رائد المسرح
+
+338
+00:32:24,350 --> 00:32:32,450
+المصري وبحكم نشأته بقرب القصر والخداوي أتيح له ما
+
+339
+00:32:32,450 --> 00:32:36,950
+لم يتح لغيره من الناس أتيح له التعليم أتيح له
+
+340
+00:32:36,950 --> 00:32:43,590
+السفر إلى أوروبا أتيح له أن يتعلمعدت لغات جنوبية
+
+341
+00:32:43,590 --> 00:32:54,410
+هذه اللغات مثلت له قناة اتصال بالمسرح الأوروبي مث
+
+342
+00:32:54,410 --> 00:33:01,210
+.. يعني مثل و ألف الكثير من المسرحيات و ترجم لكن
+
+343
+00:33:01,210 --> 00:33:06,210
+ما وصلنا من هذه المسرحيات إلا القليل و خاصة
+
+344
+00:33:06,210 --> 00:33:11,260
+المسرحيات التي كتبها بالمحكية المصريةبالمحكية
+
+345
+00:33:11,260 --> 00:33:17,880
+المصرية وهو أول .. وهو أول من مارس هذه الآفةأول من
+
+346
+00:33:17,880 --> 00:33:24,200
+أدخل العامية المصرية إلى المسرح هو يعقوب صنوع
+
+347
+00:33:24,200 --> 00:33:30,480
+المسرح قبله و بعده كان مسرحا شعريا لكن يعقوب صنوع
+
+348
+00:33:30,480 --> 00:33:37,440
+تجرأ و أدخل اللهجة المحكية إلى لغة الحوار في
+
+349
+00:33:37,440 --> 00:33:43,140
+المسرح العربي المصري مسرحياته غالبا كانت مسرحيات
+
+350
+00:33:43,140 --> 00:33:47,590
+اجتماعية موضوعها اجتماعيتدور حول الأمور الاجتماعية
+
+351
+00:33:47,590 --> 00:33:53,230
+العلاقات الغرامية خروج البنت عن بعض التقاليد كان
+
+352
+00:33:53,230 --> 00:33:59,110
+يدرس في مسرحيته إلى الحب قبل الزواج الحب قبل
+
+353
+00:33:59,110 --> 00:34:06,380
+الزواجكان ينتقد بعض الأوضاع الاجتماعية السائدة كان
+
+354
+00:34:06,380 --> 00:34:15,900
+له .. كان له مسرحية حول الحرية السياسية وهذه
+
+355
+00:34:15,900 --> 00:34:21,840
+المسرحية قضت .. الوطن الحرية قضت على الهانش الحرية
+
+356
+00:34:21,840 --> 00:34:28,980
+الذي أعطيه له من قبل الخداوي إسماعيلالغريب أنه
+
+357
+00:34:28,980 --> 00:34:34,740
+اتأثر بجمال الدين الأفغاني عندما كان في باريس وكان
+
+358
+00:34:34,740 --> 00:34:41,780
+مرافقة لمحمد عدو وحمل بعض أفكار جمال الدين
+
+359
+00:34:41,780 --> 00:34:48,200
+الأفغاني وحاول أن يترجمها في مسرحية الوطن والحرية
+
+360
+00:34:48,200 --> 00:34:55,500
+وهي ذات طابع اجتماعي سياسي نتائج
+
+361
+00:34:55,500 --> 00:35:02,710
+مرحلة البداياتهؤلاء الرواد لم يكنوا مسرحيين بمعنى
+
+362
+00:35:02,710 --> 00:35:10,190
+الكلمة كانوا هوات مسرح لم يكنوا مسرحيين لم
+
+363
+00:35:10,190 --> 00:35:15,170
+يدرسوا المسرح دراسة أكاديمية أو دراسة علمية إنما
+
+364
+00:35:15,170 --> 00:35:19,770
+طلعوا على تجارب الآخرين في المسرح ونقلوها إلينا
+
+365
+00:35:19,770 --> 00:35:31,310
+وما قدمه أولئك الرواد قدموا مسرحالم يقدموا طقسا
+
+366
+00:35:31,310 --> 00:35:36,070
+احتفاليا ولا شكلا مسرحيا قدموا مسرحا لكنه لم يكن
+
+367
+00:35:36,070 --> 00:35:41,410
+بمستوى المسرح العالمي أو بمستوى المسارح الأخرى
+
+368
+00:35:41,410 --> 00:35:48,670
+اللبنانيون كانوا أسبق من غيرهم في الرياضة في هذا
+
+369
+00:35:48,670 --> 00:35:52,210
+الفن أو في هذا الجنس الأدبي أسبق من المصريين
+
+370
+00:35:52,210 --> 00:35:57,010
+لاتصال مبكر بأوروبا عبر قناة اللي هو اللغة
+
+371
+00:35:57,010 --> 00:36:05,800
+الأجنبيةالغناء والموسيقى كان زائدا في المسرح أو
+
+372
+00:36:05,800 --> 00:36:10,140
+بدايات المسرح العربي لذلك
+
+373
+00:36:10,140 --> 00:36:14,540
+المسرحيات العربية في البداية كانت أشبه بالأوبرييت
+
+374
+00:36:14,540 --> 00:36:22,140
+والأوبرا ملحنة ومغنية ومسرحيات
+
+375
+00:36:22,140 --> 00:36:27,590
+أبي خليل قبانيكانت جرعة الغناء والرقص فيها زائدة
+
+376
+00:36:27,590 --> 00:36:32,790
+جدا و هذا كان على حساب البنياء الدرامية و كما قلنا
+
+377
+00:36:32,790 --> 00:36:36,710
+هذا كان ارضاء لذوق المتفرجين الذين كانوا يميلون
+
+378
+00:36:36,710 --> 00:36:44,030
+للرقص و كانوا يميلون للغناء هذه المسرحيات استمدت
+
+379
+00:36:44,030 --> 00:36:52,940
+او استمد موضوعها اما ترجمةوإما اتكاءا على التراثين
+
+380
+00:36:52,940 --> 00:36:58,720
+الأدبي والشعبي أو
+
+381
+00:36:58,720 --> 00:37:06,480
+جاءت تحاكي بعض إشكالات الواقع العربي أو الواقع
+
+382
+00:37:06,480 --> 00:37:13,280
+المجتمعي البدايات
+
+383
+00:37:13,280 --> 00:37:20,920
+المسرحية اتصفت بشيء من الضعف الدراميسذاجة الحدث
+
+384
+00:37:20,920 --> 00:37:29,580
+سطحية الشخصيات ضعف الحوار تكلف اللغة اختلاط النثر
+
+385
+00:37:29,580 --> 00:37:35,700
+بالشعر في الحوار المسرحي وهذه طبيعة البدايات لأن
+
+386
+00:37:35,700 --> 00:37:39,400
+من كتب المسرح في ذلك الوقت وما نشرف عليه لم يكنوا
+
+387
+00:37:39,400 --> 00:37:43,920
+مسرحيين كما كنا كانوا هواتل للمسرح ولم يكنوا
+
+388
+00:37:43,920 --> 00:37:44,960
+مسرحيين
+
+389
+00:37:47,800 --> 00:37:53,180
+لم تظهر المرأة على المسرح أو على .. في بدايات
+
+390
+00:37:53,180 --> 00:37:57,620
+المسرح العربي لم تظهر المرأة لماذا لم تظهر المرأة
+
+391
+00:37:57,620 --> 00:38:03,040
+لماذا لم تظهر المرأة على المسرح ال .. بدايات
+
+392
+00:38:03,040 --> 00:38:07,400
+المسرح العربي لأن الذوق العام كان يمنع ذلك الذوق
+
+393
+00:38:07,400 --> 00:38:11,080
+المحاوظ كان يمنع ذلك حتى مسرح Shakespeare في
+
+394
+00:38:11,080 --> 00:38:14,280
+بداياته لم تكن تظهر المرأة حتى مسرح Shakespeare لم
+
+395
+00:38:14,280 --> 00:38:19,710
+تكن تظهر المرأةكان يقوم رجل أو شاب أو فتن بتمثيل
+
+396
+00:38:19,710 --> 00:38:24,310
+دوره اللي هو المرأة حاول أبو خليل قباني أن ينخل
+
+397
+00:38:24,310 --> 00:38:31,290
+صبية في شخصيات المسرحية لكن كما قلنا واجه بالكثير
+
+398
+00:38:31,290 --> 00:38:37,290
+من الانتقاد والمواجهة من المحافظينقيمة هذه
+
+399
+00:38:37,290 --> 00:38:44,290
+البدايات المسرحية أنها أسست وعمقت تيار المسرح أو
+
+400
+00:38:44,290 --> 00:38:49,730
+جنس المسرح في الأدب العربي الحديث بصيغته الحديثة
+
+401
+00:38:49,730 --> 00:38:53,910
+والمعاصرة بصيغته الحديثة والمعاصرة عندنا كان
+
+402
+00:38:53,910 --> 00:38:59,470
+المسرح في السابق عبارة عن خيال ظلوعبارة عن Garagos
+
+403
+00:38:59,470 --> 00:39:05,650
+أما الآن أصبح المسرح يعني فيه نص مسرحي فيه شخصيات
+
+404
+00:39:05,650 --> 00:39:10,550
+فيه خشبة فيه متفرجون فيه مخرج فيه موثلون وهذا لم
+
+405
+00:39:10,550 --> 00:39:15,090
+يكن يتوافر يعني كثيرا في مسرحنا اللي هو العربي
+
+406
+00:39:15,090 --> 00:39:20,450
+القديم اللي هو خيال الظلم أو ال Garagos
+
+407
+00:39:23,410 --> 00:39:27,350
+سنأتي ان شاء الله في المحاضرة القادمة إلى تحليل نص
+
+408
+00:39:27,350 --> 00:39:31,650
+مسرحي لمارون النقاش
+
+409
+00:39:34,010 --> 00:39:39,270
+وهي المسرحية الثاني .. الثانية له مسرحية أبي الحسن
+
+410
+00:39:39,270 --> 00:39:45,170
+المغفل أو هارون الرشيد سنحلل هذه المسرحية من جهة
+
+411
+00:39:45,170 --> 00:39:50,690
+الموضوع والشخصيات والصراع والحبكة وكيف استمدت من
+
+412
+00:39:50,690 --> 00:39:59,370
+حكايات ألف ليلة وليلة من لها سؤال من عندها سؤال هل
+
+413
+00:39:59,370 --> 00:40:05,360
+من سؤالو السلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/p7QZZ5K8qe4_raw.json b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/p7QZZ5K8qe4_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..a2d44e9f85c23370a5bbf04be672fc827261b290
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/p7QZZ5K8qe4_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 3458, "start": 20.74, "end": 34.58, "text": "أعوذ بالله من الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام على رسول الله وبعد أهلا وسهلا بالجميع المرة الماضية وقفنا عند جزء من المراجعة", "tokens": [10721, 3615, 2407, 8848, 20666, 43761, 9154, 25124, 1829, 9566, 7649, 34892, 7435, 32640, 4724, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 12602, 3794, 12610, 21984, 46599, 22488, 5551, 3224, 15040, 46952, 3224, 15040, 20666, 7435, 2304, 40228, 9673, 25720, 9673, 46958, 10632, 4032, 4587, 5172, 8315, 43242, 10874, 11622, 38207, 9154, 9673, 2288, 26108, 27884], "avg_logprob": -0.07394366491008812, "compression_ratio": 1.8933333333333333, "no_speech_prob": 4.315376281738281e-05, "words": [{"start": 20.74, "end": 21.16, "word": "أعوذ", "probability": 0.8272705078125}, {"start": 21.16, "end": 21.44, "word": " بالله", "probability": 0.983642578125}, {"start": 21.44, "end": 21.62, "word": " من", "probability": 0.9765625}, {"start": 21.62, "end": 22.12, "word": " الشيطان", "probability": 0.977783203125}, {"start": 22.12, "end": 22.54, "word": " الرجيم", "probability": 0.9830729166666666}, {"start": 22.54, "end": 22.8, "word": " بسم", "probability": 0.77099609375}, {"start": 22.8, "end": 22.98, "word": " الله", "probability": 0.966796875}, {"start": 22.98, "end": 23.38, "word": " الرحمن", "probability": 0.96533203125}, {"start": 23.38, "end": 23.82, "word": " الرحيم", "probability": 0.99658203125}, {"start": 23.82, "end": 24.2, "word": " الحمد", "probability": 0.814697265625}, {"start": 24.2, "end": 24.54, "word": " لله", "probability": 0.953369140625}, {"start": 24.54, "end": 25.0, "word": " والصلاة", "probability": 0.874267578125}, {"start": 25.0, "end": 25.48, "word": " والسلام", "probability": 0.9763997395833334}, {"start": 25.48, "end": 25.7, "word": " على", "probability": 0.7802734375}, {"start": 25.7, "end": 26.12, "word": " رسول", "probability": 0.9962565104166666}, {"start": 26.12, "end": 26.28, "word": " الله", "probability": 0.9638671875}, {"start": 26.28, "end": 26.84, "word": " وبعد", "probability": 0.815673828125}, {"start": 26.84, "end": 27.84, "word": " أهلا", "probability": 0.9371744791666666}, {"start": 27.84, "end": 28.5, "word": " وسهلا", "probability": 0.8987630208333334}, {"start": 28.5, "end": 29.72, "word": " بالجميع", "probability": 0.9681396484375}, {"start": 29.72, "end": 31.54, "word": " المرة", "probability": 0.94580078125}, {"start": 31.54, "end": 32.02, "word": " الماضية", "probability": 0.9933268229166666}, {"start": 32.02, "end": 32.68, "word": " وقفنا", "probability": 0.984130859375}, {"start": 32.68, "end": 33.24, "word": " عند", "probability": 0.98974609375}, {"start": 33.24, "end": 33.64, "word": " جزء", "probability": 0.9910481770833334}, {"start": 33.64, "end": 33.84, "word": " من", "probability": 0.994140625}, {"start": 33.84, "end": 34.58, "word": " المراجعة", 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الرمزان استخدمهما الشعراء المعاصرون كرموز تعادل بعضها بعضا أو كرموز تساوي بعضها بعضا فصلنا في هذا الأمر بالنسبة للشاعر عمر أبيريشان", "tokens": [12610, 19452, 28239, 3794, 2288, 16070, 3615, 4587, 16758, 8032, 8848, 7649, 34892, 2304, 11622, 7649, 44713, 9778, 40448, 3224, 15042, 25124, 3615, 2288, 16606, 9673, 3615, 33546, 2288, 11536, 9122, 2288, 2304, 2407, 11622, 37279, 18513, 1211, 45030, 11242, 11296, 45030, 11242, 995, 34051, 9122, 2288, 2304, 2407, 11622, 6055, 3794, 995, 45865, 45030, 11242, 11296, 45030, 11242, 995, 6156, 36520, 8315, 8978, 23758, 16247, 29973, 20666, 1863, 35457, 3660, 24976, 8592, 45761, 2288, 6225, 29973, 5551, 21292, 16572, 8592, 7649], "avg_logprob": -0.08306664515690632, "compression_ratio": 1.8333333333333333, "no_speech_prob": 2.5033950805664062e-05, "words": [{"start": 668.6, "end": 669.64, "word": "ولكن", "probability": 0.978515625}, {"start": 669.64, "end": 670.04, "word": " النسر", "probability": 0.6964518229166666}, {"start": 670.04, "end": 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2022.34, "end": 2022.92, "word": " لبعض", "probability": 0.9779052734375}, {"start": 2022.92, "end": 2023.78, "word": " يعني", "probability": 0.81591796875}, {"start": 2023.78, "end": 2024.02, "word": " ما", "probability": 0.97216796875}, {"start": 2024.02, "end": 2024.42, "word": " يمكن", "probability": 0.982177734375}, {"start": 2024.42, "end": 2024.56, "word": " أن", "probability": 0.80908203125}, {"start": 2024.56, "end": 2025.04, "word": " يأتي", "probability": 0.97119140625}, {"start": 2025.04, "end": 2025.66, "word": " في", "probability": 0.8603515625}, {"start": 2025.66, "end": 2027.54, "word": " الانتحان", "probability": 0.8787109375}, {"start": 2027.54, "end": 2028.12, "word": " النصي", "probability": 0.8531901041666666}, {"start": 2028.12, "end": 2028.54, "word": " وربما", "probability": 0.8623046875}, {"start": 2028.54, "end": 2029.02, "word": " النهائي", "probability": 0.92822265625}, {"start": 2029.02, "end": 2029.52, "word": " كذلك", "probability": 0.9860026041666666}, {"start": 2029.52, "end": 2030.38, "word": " النصي", "probability": 0.8492838541666666}, {"start": 2030.38, "end": 2030.44, "word": " و", "probability": 0.9638671875}, {"start": 2030.44, "end": 2030.98, "word": " النهائي", "probability": 0.9654541015625}, {"start": 2030.98, "end": 2031.7, "word": " لأن", "probability": 0.884765625}, {"start": 2031.7, "end": 2032.22, "word": " الحقيقة", "probability": 0.9910481770833334}, {"start": 2032.22, "end": 2032.92, "word": " الطالبات", "probability": 0.983642578125}, {"start": 2032.92, "end": 2033.5, "word": " وقفنا", "probability": 0.94677734375}, {"start": 2033.5, "end": 2034.3, "word": " على", "probability": 0.89892578125}, {"start": 2034.3, "end": 2034.82, "word": " لفتات", "probability": 0.9403076171875}, {"start": 2034.82, "end": 2035.48, "word": " جميلة", "probability": 0.990234375}, {"start": 2035.48, "end": 2036.74, "word": " ولفتات", "probability": 0.8221435546875}, {"start": 2036.74, "end": 2037.3, "word": " عميقة", "probability": 0.9871826171875}, {"start": 2037.3, "end": 2037.84, "word": " في", "probability": 0.92529296875}, {"start": 2037.84, "end": 2038.74, "word": " نصوص", "probability": 0.993896484375}, {"start": 2038.74, "end": 2040.06, "word": " الشعراء", "probability": 0.9462890625}, {"start": 2040.06, "end": 2041.46, "word": " وكذلك", "probability": 0.9051513671875}, {"start": 2041.46, "end": 2041.68, "word": " في", "probability": 0.9765625}, {"start": 2041.68, "end": 2042.42, "word": " المقدمة", "probability": 0.9930013020833334}, {"start": 2042.42, "end": 2043.86, "word": " التاريخية", "probability": 0.99443359375}, {"start": 2043.86, "end": 2044.62, "word": " والسلام", "probability": 0.8684895833333334}, {"start": 2044.62, "end": 2045.14, "word": " عليكم", "probability": 0.77294921875}, {"start": 2045.14, "end": 2045.94, "word": " ورحمة", "probability": 0.97412109375}, {"start": 2045.94, "end": 2046.22, "word": " الله", "probability": 0.974609375}, {"start": 2046.22, "end": 2047.22, "word": " وبركاته", "probability": 0.86474609375}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2047.860625, "duration_after_vad": 1995.0918749999971}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/sspKDPDyfgs.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/sspKDPDyfgs.srt
new file mode 100644
index 0000000000000000000000000000000000000000..0d830d30d49eaf7bc27fe785c9a7e1a86b3891cc
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/sspKDPDyfgs.srt
@@ -0,0 +1,2411 @@
+1
+00:00:20,890 --> 00:00:23,510
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,510 --> 00:00:26,790
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,790 --> 00:00:31,870
+وبعد، السلام عليكم ورحمة الله وبركاته، في
+
+4
+00:00:31,870 --> 00:00:37,150
+محاضرتنا الرابعة في مساقنا الأدب العربي الحديث 
+
+5
+00:00:37,150 --> 00:00:43,000
+ومدارسه، نواصل حديث عن المدرسة الثانية من المدارس
+
+6
+00:00:43,000 --> 00:00:46,900
+لدي الحديث، التي هي مدرسة الديوان، وقفنا المرة
+
+7
+00:00:46,900 --> 00:00:51,900
+الماضية عند خصائص شعر التجديد لدى مدرسة الديوان
+
+8
+00:00:51,900 --> 00:00:57,280
+وكنا على السمة الأولى من سمات التجديد عند مدرسة
+
+9
+00:00:57,280 --> 00:01:04,010
+الديوان، اهتمامهم بالعالم النفسي للشاعر، أي بالباطن
+
+10
+00:01:04,010 --> 00:01:08,610
+بالمشاعر، لم يركزوا على الظواهر ولم يرتفعوا إلى الظواهر
+
+11
+00:01:08,610 --> 00:01:13,690
+كثيراً، بل كان جل تركيزهم على باطن الإنسان، على 
+
+12
+00:01:13,690 --> 00:01:18,990
+مشاعره، على أحاسيسه، لذلك كان هذا الاهتمام له الأثر الكبير
+
+13
+00:01:18,990 --> 00:01:24,530
+بباطن الإنسان، ثانياً: وصف الطبيعة، وصف الطبيعة لدى
+
+14
+00:01:24,530 --> 00:01:28,830
+مدرسة الديوان كان مستقى من اطلاعهم على الشعراء
+
+15
+00:01:28,830 --> 00:01:33,950
+الإنجليز، ولذلك الإنجليز، لأن هؤلاء الشعراء ثلث
+
+16
+00:01:33,950 --> 00:01:36,830
+منهم نشأوا في المدينة، لم يكن لديهم تلك الطبيعة
+
+17
+00:01:36,830 --> 00:01:41,590
+الخلابة، لكن هم حاكوا وقلدوا شعر الإنجليز في وصفهم
+
+18
+00:01:41,590 --> 00:01:48,050
+للطبيعة، كذلك تجنبوا شعر المناسبات، هم رأوا
+
+19
+00:01:48,050 --> 00:01:53,290
+أن شعر المناسبات شعر متكلف، لا ماء فيه ولا حياة ولا
+
+20
+00:01:53,290 --> 00:01:57,510
+شخصية فيه للشاعر، فحاولوا أن يبتعدوا عن شعر المناسبات
+
+21
+00:01:57,510 --> 00:02:02,350
+ولعل من المآخذ التي أُقلبت على شوقي ومدرسة شوقي
+
+22
+00:02:02,350 --> 00:02:08,310
+وياه، هو بُلوعهم بشعر، اللي هو المناسبات، الوحدة
+
+23
+00:02:08,310 --> 00:02:13,070
+الموضوعية، الوحدة الموضوعية، يعني وحدة الموضوع، أي أن
+
+24
+00:02:13,070 --> 00:02:18,210
+النص أو القصيدة لا تخرج عن موضوع واحد، لا تتشتت
+
+25
+00:02:18,210 --> 00:02:23,950
+وتتوزع بين عدة موضوعات، لذلك اعتقدوا أو رأوا بأن 
+
+26
+00:02:23,950 --> 00:02:29,770
+تعدد الموضوعات ينزل بمستوى صدق الشعراء وتعدد 
+
+27
+00:02:29,770 --> 00:02:33,870
+الموضوعات يدل على تعدد الأحاسيس والمشاعر، لذلك رأوا
+
+28
+00:02:33,870 --> 00:02:40,910
+بأنه لابد أن يكون في القصيدة موضوع واحد، الوحدة
+
+29
+00:02:40,910 --> 00:02:44,890
+العضوية، هناك فرق بين الوحدة الموضوعية والوحدة
+
+30
+00:02:45,490 --> 00:02:49,830
+العضوية، هي ترابط الأبيات... أيوة، ترابط الأبيات بعض
+
+31
+00:02:49,830 --> 00:02:54,630
+لبعض، كترابط أعضاء الإنسان، يعني يرتبط البيت الثاني
+
+32
+00:02:54,630 --> 00:02:59,830
+بالأول، والثالث يرتبط بالثاني، والرابع بالثاني
+
+33
+00:02:59,830 --> 00:03:04,610
+بالثالث، وكذا حتى ترتبط اللي هي هذه القصيدة، ولعل
+
+34
+00:03:04,610 --> 00:03:11,220
+الشاعر أو الكاتب أو الناقد العقاد مما هاجمه به أحمد
+
+35
+00:03:11,220 --> 00:03:16,340
+شوقي رحمه الله، أن قصائده كانت مفككة، لا رابط بينها
+
+36
+00:03:16,340 --> 00:03:21,740
+وقام بإعادة ترتيب بعض قصائد أحمد شوقي، فقدم و
+
+37
+00:03:21,740 --> 00:03:26,940
+أخر في الأبيات، فوجد أن المعنى لم يتغير ولم يتأثر
+
+38
+00:03:26,940 --> 00:03:32,400
+بمعنى القصيدة، وهذا صحيح، لماذا صحيح؟ لأن قصائد
+
+39
+00:03:32,400 --> 00:03:36,920
+الغنائية تمتاز بالانفعال الشعوري، انفعال الشعور
+
+40
+00:03:36,920 --> 00:03:41,160
+والأحاسيس، لا تحتاج إلى ترتيب منظم، وجاء بعد ذلك
+
+41
+00:03:41,160 --> 00:03:46,510
+طالب من طلاب كلية الأداب في جامعة القاهرة، فأخذ
+
+42
+00:03:46,510 --> 00:03:51,230
+مجموعة من قصائد العقاد، وعادى ترتيب الأبيات فيها،
+
+43
+00:03:51,230 --> 00:03:56,650
+فخرج بنتيجة، كما خرج العقاد بنتيجة عن قصائد شوقي،
+
+44
+00:03:56,650 --> 00:03:59,490
+هذا طبيعة الشعر اللي هو الغنائي، أو الشعر اللي هو
+
+45
+00:03:59,490 --> 00:04:04,490
+العاطفي، الإحساس الصادق في العمل الأدبي يجب أن يكون
+
+46
+00:04:04,490 --> 00:04:10,130
+الشاعر صادق فيما يقول، يجب أن يخرج الكلام من قلبه
+
+47
+00:04:10,130 --> 00:04:16,210
+ومن شرايين دمه، لا أن يخرج من لسانه، لذلك كان شعار
+
+48
+00:04:16,210 --> 00:04:21,430
+هذه المدرسة يا طاهر الفردوسي، إن الشاعر وجدانه
+
+49
+00:04:21,430 --> 00:04:27,390
+أحاسيس صادقة، ولذلك كان التركيز على اهتمامهم بالعالم 
+
+50
+00:04:27,390 --> 00:04:35,290
+النفسي للشاعر، أو الإنسان المعاصر، ما هي المآخذ على
+
+51
+00:04:35,290 --> 00:04:39,290
+مدرسة الديوان؟ لدينا جملة من المآخذ على مدرسة
+
+52
+00:04:39,290 --> 00:04:43,430
+الديوان، أول هذه المآخذ، لم يأتي تجديدهم من رحم
+
+53
+00:04:43,430 --> 00:04:48,390
+تراثنا العربي، يعني لم يقرؤوا قراءة عميقة، ولم يدرسوا
+
+54
+00:04:48,390 --> 00:04:52,130
+دراسة عميقة قضايا النقد العربي، وقضايا الشعر العربي
+
+55
+00:04:52,130 --> 00:04:58,050
+وإلى أين وصل هذا النقد، ثم بعد ذلك أكملوا المسيرة، لم
+
+56
+00:04:58,050 --> 00:05:02,170
+يفعلوا ذلك، بل اتجهوا مباشرة إلى الأدب الإنجليزي
+
+57
+00:05:02,170 --> 00:05:07,350
+والاتجاه الرومانسي، وحاولوا أن يستقوا منه قيم
+
+58
+00:05:07,350 --> 00:05:13,930
+لتجديد الشعر العربي، ولو أرادوا حقيقة التجديد، وأصل
+
+59
+00:05:13,930 --> 00:05:19,210
+التجديد، وطبيعة التجديد على حقيقته، الأصل أن يكملوه
+
+60
+00:05:19,210 --> 00:05:22,470
+إلى أين وصل الشعر العربي أو مسيرة الشعر العربي
+
+61
+00:05:22,470 --> 00:05:28,540
+وبعد ذلك يبنوا على هذه القيم، وبالتالي مثلت نظرياتهم 
+
+62
+00:05:28,540 --> 00:05:35,620
+النقدية انحرافاً أي انحرافاً عن بوصلة التراث العربي
+
+63
+00:05:37,250 --> 00:05:42,550
+انطوى نقدَهم القاسي لمدرسة المحافظة وإعلامها على 
+
+64
+00:05:42,550 --> 00:05:46,330
+تعميم واتهام، لأنه أخذوا مجموعة من قصائد شوقي أو
+
+65
+00:05:46,330 --> 00:05:51,190
+حافظ إبراهيم، أو إنتاج مصطفى المنفلوطي، وقاسوا عليه
+
+66
+00:05:51,190 --> 00:05:55,790
+كل إنتاج مدرسة المحافظة، وخرجوا بحكم بأن هذه 
+
+67
+00:05:55,790 --> 00:06:01,650
+المدرسة تقليدية، و classical لا جديدة لديها في الوقت
+
+68
+00:06:01,650 --> 00:06:06,680
+الذي كان، تقريظهم للشعر الجديد غير منصف، يعني عندما
+
+69
+00:06:06,680 --> 00:06:14,260
+كان المازني وعبد الرحمن شكري مع بعضهم بعضا، كان
+
+70
+00:06:14,260 --> 00:06:19,540
+يقول المازني عن شعر شكري، هذا الشعر ولا شعر سوى، و
+
+71
+00:06:19,540 --> 00:06:24,500
+هذا هو الشعر الجديد، ولما حدث بينهم خصام بعد اتهام
+
+72
+00:06:25,540 --> 00:06:30,380
+الشوْكري المازني بسرقة الأبيات، بدأ يقول عنه بأنه
+
+73
+00:06:30,380 --> 00:06:36,400
+مجنون، وأن هذا أصلاً من الألعاب، وأن شعره خالٍ من 
+
+74
+00:06:36,400 --> 00:06:40,820
+الترتيب، وخالٍ من النظم، وخالٍ من الوحدة المعنوية، في
+
+75
+00:06:40,820 --> 00:06:45,300
+اعتقادنا أن المازني لم يكن منصفاً، لا في الأولى ولا
+
+76
+00:06:45,300 --> 00:06:49,400
+في الثانية، لا في الأولى ولا في الثانية، لذلك أحكام
+
+77
+00:06:49,400 --> 00:06:55,890
+متناقضة كانت تخضع أحياناً لهوى، وليست شخصية، تأثرهم
+
+78
+00:06:55,890 --> 00:07:00,310
+بالاتجاه الرومانسي في الأدب الإنجليزي، الأدب 
+
+79
+00:07:00,310 --> 00:07:06,230
+الرومانسي، سوق ونفق، اتجاه الرومانسي في بريطانيا وفي
+
+80
+00:07:06,230 --> 00:07:09,930
+أوروبا، سوق ونفق في ذلك الوقت، وبدأ الأوروبيون
+
+81
+00:07:09,930 --> 00:07:13,470
+يحتجون إلى المدرسة الواقعية، والاتجاه الواقعي، حتى
+
+82
+00:07:13,470 --> 00:07:18,010
+ينشئوا مجتمعات قوية، ونفس قوية، في هذا الوقت اللي كنا
+
+83
+00:07:18,010 --> 00:07:21,050
+فيه، بحاجة إلى المدرسة الواقعية والاتجاه الواقعي
+
+84
+00:07:21,480 --> 00:07:25,960
+للشباب العربي، حتى تنعض النفس العربية عضّة صحيحة
+
+85
+00:07:25,960 --> 00:07:30,620
+اتجهوا إلى اتجاه رومانسي، وشعر البكاء والضعف
+
+86
+00:07:30,620 --> 00:07:35,940
+والأنين والشكوى والعزلة والهروب، وهذا كان لوثة من
+
+87
+00:07:35,940 --> 00:07:43,540
+لوثات التي دخلت شعرنا العربي الحديث، ولعل هذه
+
+88
+00:07:43,540 --> 00:07:49,340
+المدرسة كانت يعني أحد الأسباب التي يسرت وساهمت في دخول
+
+89
+00:07:49,340 --> 00:07:53,460
+هذه اللوثة إلى أدبنا العربي،  اللاحقين أيضاً 
+
+90
+00:07:53,460 --> 00:08:00,620
+للنقاد... للنقاد مآخذ على شعرهم أيضاً سنأتي إليهم
+
+91
+00:08:00,620 --> 00:08:07,280
+إن شاء الله عندما نتحدث عن قصيدة العقاد ضمْقانَه... 
+
+92
+00:08:07,280 --> 00:08:12,910
+ضمقان... نعم، أعتقد أن اتجاهه نحو الاتجاه الرومانسي
+
+93
+00:08:12,910 --> 00:08:18,230
+في وقت النفع في سوقه، وذلك لأن الاتجاه الرومانسي
+
+94
+00:08:18,230 --> 00:08:21,870
+يتناغم مع طبيعاتهم الشخصية، خاصة أن العقاد شخصية
+
+95
+00:08:21,870 --> 00:08:25,150
+متمردة، ولديها ثورة، والاتجاه الرومانسي يدعو إلى
+
+96
+00:08:25,150 --> 00:08:29,810
+التمرد والثورة، يدعو إلى التمرد، لكنه التمرد 
+
+97
+00:08:29,810 --> 00:08:35,290
+الخيالي، وليس التمرد الواقعي الذي نجد منه ثماراً 
+
+98
+00:08:35,290 --> 00:08:42,600
+أمثلة، يعني تمرد في الخيال، ولكن ليس تمرداً على الواقع
+
+99
+00:08:42,600 --> 00:08:46,420
+ربما شخصية العقاد لم تؤثر فيها الرومانسية كثيراً
+
+100
+00:08:46,420 --> 00:08:54,040
+بطبيعة قوة شخصيته، وبطبيعة صرامته، لكن ما نقله
+
+101
+00:08:54,040 --> 00:08:59,280
+العقاد والمازني والشكري من أشعار متداولة كان له
+
+102
+00:08:59,510 --> 00:09:04,770
+يعني الأثر السيئ الذي ترك في شعرنا أو في أدبنا، هذه 
+
+103
+00:09:04,770 --> 00:09:09,130
+اللوثة، والتي بعد ذلك مدرسة أو جماعة كجماعة تقول
+
+104
+00:09:09,130 --> 00:09:13,810
+اتجهت اتجاهاً كبيراً إلى هذا الشعر أو هذا اللون من
+
+105
+00:09:13,810 --> 00:09:20,050
+الشعر، المدرسة التالية هي جماعة أبولو، أقول هنا 
+
+106
+00:09:20,050 --> 00:09:26,550
+جماعة، في معالم قلنا هناك مدرسة، المدرسة المحافظة أو 
+
+107
+00:09:26,550 --> 00:09:30,970
+مدرسة الديوان، وهنا نقول إيه؟ نقول جماعة، قبل أن 
+
+108
+00:09:30,970 --> 00:09:35,630
+نقول جماعة أبولو، من هو أبولو؟ لماذا سميت هذه
+
+109
+00:09:35,630 --> 00:09:44,870
+الجماعة بأبولو؟ هو إله الشعر عند اليونان طبعاً
+
+110
+00:09:44,870 --> 00:09:51,670
+معروف أن اليونان كان لديهم عقائد وثنية معقدة، كل
+
+111
+00:09:51,670 --> 00:09:58,280
+ظاهرة كونية لها إله، الشمس، القمر، الشعر، النساء،
+
+112
+00:09:58,280 --> 00:10:02,680
+الجمال، هؤلاء كانوا يعتقدون أن أبولو هو الإله الذي
+
+113
+00:10:02,680 --> 00:10:07,890
+هو الشعر، فسموا هذه الجماعة باسم جماعة أبولو، هل
+
+114
+00:10:07,890 --> 00:10:11,370
+سيبقى العقاد بهذا الاسم بهذه التسمية؟ لا، للعقاد
+
+115
+00:10:11,370 --> 00:10:15,810
+اعتراض على هذه التسمية، هذه الجماعة نشأت عام سنة
+
+116
+00:10:15,810 --> 00:10:19,910
+ألفين وتسعة وثلاثين، وكان رئيدها الشاعر المصري
+
+117
+00:10:19,910 --> 00:10:27,350
+أحمد زكي أبو شادي، وهذه الجماعة ضمتّ ثلةً من الشعراء
+
+118
+00:10:27,350 --> 00:10:31,620
+الشباب، مثل أحمد زكي أبو شاديوالمهندس علي محمود طه
+
+119
+00:10:31,620 --> 00:10:37,400
+والصيرفي وأبو القاسم الشابي وجودة الصالح، و
+
+120
+00:10:37,400 --> 00:10:42,080
+مجموعة من الشعراء اللي هو الشباب، وكان غرضهم من ذلك
+
+121
+00:10:42,080 --> 00:10:47,510
+تجديد الشعر العربي، نقل تجارب من الشعر العالمي إلى
+
+122
+00:10:47,510 --> 00:10:51,330
+الشعر اللي هو العربي، وأصدروا مجلة أطلقوا عليها 
+
+123
+00:10:51,330 --> 00:10:55,030
+مجلة أبولو أيضاً، مجلة أبولو موجود بعض الأعداد من
+
+124
+00:10:55,030 --> 00:10:58,550
+هذه المجلة عندنا اللي هو في مكتبة الجامعة
+
+125
+00:10:58,550 --> 00:11:02,750
+الإسلامية، يمكن الرجوع إلى هذه الأعداد
+
+126
+00:11:04,770 --> 00:11:09,230
+لم يكن... لم تكن هذه المدرسة ذات وجهة فنية واحدة
+
+127
+00:11:09,230 --> 00:11:12,650
+لكن كان عندهم غالباً الاتجاه الرومانسي، كان غالباً
+
+128
+00:11:12,650 --> 00:11:16,150
+عليهم، العزلة والهروب للطبيعة، الماضي، التركيز على
+
+129
+00:11:16,150 --> 00:11:21,230
+الذات، اللواتي الفردية كانت تميز هذه المدرسة، هذه
+
+130
+00:11:21,230 --> 00:11:27,890
+المدرسة أو هذه الجماعة اتخذت أو ذهبت واختارت أحمد
+
+131
+00:11:27,890 --> 00:11:33,830
+شوقي رئيساً لها، أحمد شوقي هو عنوان ورأس مدرسة 
+
+132
+00:11:33,830 --> 00:11:39,030
+المحافظة، وهذه جماعة تجديدية، فلماذا اختارت هذه
+
+133
+00:11:39,030 --> 00:11:43,250
+الجماعة أحمد شوقي رئيساً لها، مع أنه رأس مدرسة 
+
+134
+00:11:43,250 --> 00:11:48,210
+المحافظة؟ كان ممكن تاخدوا العقاد، مش العقاد مجدد، أو 
+
+135
+00:11:48,210 --> 00:11:53,770
+المازني، عبد الرحمن شوقي، لماذا اتخذوا أحمد شوقي
+
+136
+00:11:53,770 --> 00:12:00,360
+رحمه الله؟ أيوة، أرادوا أن ينتفعوا من شهرة أحمد شوقي
+
+137
+00:12:00,360 --> 00:12:05,900
+التي كانت كالشمس، شهرة أحمد شوقي كانت كالشمس، ولذلك 
+
+138
+00:12:05,900 --> 00:12:13,620
+أحمد شوقي كان رجلاً نبيلاً ومتواضعاً، لم يرفض هذا 
+
+139
+00:12:13,620 --> 00:12:18,400
+الطلب لإشاعة الشباب، وقبل هذه الرئاسة بل قال جملة
+
+140
+00:12:18,400 --> 00:12:23,420
+من الأبيات الجميلة والرائعة يقرضوا ويمدحوا هذه 
+
+141
+00:12:23,420 --> 00:12:29,090
+الجماعة أقول له مرحبا بك يا أبولو فإنك من عقّاض
+
+142
+00:12:29,090 --> 00:12:34,390
+الشعر يظلّه، وأنا عارف ما هو عقّاض، سوك اللي هو عقّاض
+
+143
+00:12:34,390 --> 00:12:39,790
+عقّاض، وأنت للبلغاء سوق، أنت العقّاض الجديدة أنت
+
+144
+00:12:39,790 --> 00:12:45,230
+العقّاض العصر يا جماعة، أقول له على جنباتها رحلوا 
+
+145
+00:12:45,230 --> 00:12:52,090
+وحلّوا حلّوا يعني إيه؟ أقاموا ينبوعًا من الإنشاد صافن
+
+146
+00:12:52,090 --> 00:12:59,100
+ينبوعًا ينبوعًا صافن، صدى المتقدّبين، الصدى وإيه؟ العطش
+
+147
+00:12:59,100 --> 00:13:05,780
+بيه يبلوا، أي أن شعرك أيّته المدرسة، وأيّته الجماعة
+
+148
+00:13:05,780 --> 00:13:13,380
+يبلوا صدى وعطش المتقدّبين، لكن بعد ستة أشهر توفي
+
+149
+00:13:13,380 --> 00:13:18,760
+الشعر أحمد شوقي رحمه الله، يعني ربما تكون يعني
+
+150
+00:13:18,760 --> 00:13:24,810
+رئاسة الجماعة جماعة أبولو كانت نحسن على أحمد شوقي 
+
+151
+00:13:24,810 --> 00:13:32,410
+فتوفي بعدها بستة أشهر رحمه الله، لماذا؟
+
+152
+00:13:32,410 --> 00:13:38,810
+ألضّك عليها جماعة؟ كانت توزّعاتها اتجاهات فنية شتّى
+
+153
+00:13:38,810 --> 00:13:44,790
+لم تكن عبارة عن مدرسة أو رؤية أو اتجاه فني واحد
+
+154
+00:13:44,790 --> 00:13:49,990
+كان فيهم المجدّد، فيهم المحافظ، فيهم الرمزي، فيهم
+
+155
+00:13:49,990 --> 00:13:53,890
+الرومانسي، فيهم اللو الواقعي، فيهم ماذا بله،
+
+156
+00:13:53,890 --> 00:13:59,410
+يكتبوا يعني كما يشاء، وهذا ربما كما يقول النقاد أنّ
+
+157
+00:13:59,410 --> 00:14:06,190
+الاتجاهات بالمعنى الفني الدقيق لا نستطيع أن نطلقها
+
+158
+00:14:06,190 --> 00:14:11,430
+على مدرسة بعينها أو على شاعر بعينها، فالشاعر كان
+
+159
+00:14:11,430 --> 00:14:17,370
+ينسب مع مشاعره، وينسب مع واطفه بما يوافق المناسبة
+
+160
+00:14:17,370 --> 00:14:23,690
+أو الموقف الذي وضع فيه، اثنين لم تكن ذات رؤية فنية
+
+161
+00:14:23,690 --> 00:14:28,510
+واحدة تجمع هذه، مدرسة ذلك أطلق عليها جماعة وهم 
+
+162
+00:14:28,510 --> 00:14:34,110
+فتحوا الباب على مصراعيه لمن أراد أن ينظم أو يكتب أو
+
+163
+00:14:34,110 --> 00:14:39,990
+يؤلف أو ينشد أو ينظم في هذه الجماعة، فعقّاد انتقد
+
+164
+00:14:39,990 --> 00:14:45,890
+اسمها، والعقّاد يعني له رأي، دي نرى ماذا قال العقّاد 
+
+165
+00:14:45,890 --> 00:14:50,010
+يعني في ذلك، آه مين يقرا إني؟ أقول له عند اليونان 
+
+166
+00:14:50,010 --> 00:14:53,490
+..أقول له عند اليونان غير مقصور على رعاية الشعر.. هي
+
+167
+00:14:53,490 --> 00:14:56,850
+مقصورة.. هي مقصورة على رعاية الشعر والأدب، بل فيه
+
+168
+00:14:56,850 --> 00:15:01,210
+مصيبة لرعاية الماشية والزراعة.. آه يعني هم اعتقدوا
+
+169
+00:15:01,210 --> 00:15:06,230
+أنّ أقول له خاص بالشعر، العقّاد وصحّح لهم الفكرة، ويقول لهم
+
+170
+00:15:06,230 --> 00:15:13,400
+لأ، هذا أقول له جزء منه لرعاية الماشية ورعاية الزرع
+
+171
+00:15:13,400 --> 00:15:19,380
+فلا يجوز أن تسمّى هذه الجماعة الأدبية بما يرعى بيه
+
+172
+00:15:19,380 --> 00:15:24,560
+الماشية ويرعى بيه الأزرق، يبقى هاي أول ما أخذها على
+
+173
+00:15:24,560 --> 00:15:29,220
+اللي هو العقّاد على هذه الجماعة، ثانيًا وتسمية
+
+174
+00:15:29,220 --> 00:15:36,340
+الشرقية مألوفة في أدابها ومنسوبة إلينا ومنسوبة، نعم
+
+175
+00:15:37,810 --> 00:15:41,770
+يعني العقّاد بيقول يا جماعة إذا أنتم تبحثون عن 
+
+176
+00:15:41,770 --> 00:15:45,070
+الخرافات والأساطير، بدل ما تأخذوا من الأساطير
+
+177
+00:15:45,070 --> 00:15:50,630
+اليونانية، تعالوا فخذوا من الأساطير العربية من باب
+
+178
+00:15:50,630 --> 00:15:51,030
+أولى
+
+179
+00:15:53,810 --> 00:15:57,430
+وردها خرافات فتعالوا إلى.. تعالوا إلى الأساطير
+
+180
+00:15:57,430 --> 00:16:01,790
+العربية، لأنّ العرب كانت تعتقد أنّ عطارد هو ربّه
+
+181
+00:16:01,790 --> 00:16:06,290
+الشعري، وربّه النثري، وربّه اللي هو هذه المواهب اللي
+
+182
+00:16:06,290 --> 00:16:09,870
+هو الفنية، فتعالوا سمّوا.. سمّوا.. سمّوا هذه الجماعة
+
+183
+00:16:09,870 --> 00:16:14,450
+بجماعة عطارد، فيكون الاسم اسمًا عربيًا، بدأت تختاروا 
+
+184
+00:16:14,450 --> 00:16:21,290
+اسمًا أجنبيًا أيضًا، ماذا يقول عقّاد؟ أيوة وكذلك مثل ذلك
+
+185
+00:16:21,290 --> 00:16:26,850
+أرى أنّ المجلة التالتية ترشد لنشر الأدب العربي
+
+186
+00:16:26,850 --> 00:16:30,490
+والشعر العربي، لا ينبغي أن تكون اسمًا شاهدًا على
+
+187
+00:16:30,490 --> 00:16:36,470
+خلل مأثورات العربية من اسم صالح، يعني هل يعقل أنّ
+
+188
+00:16:36,470 --> 00:16:42,070
+نختار لجماعة عربية آدمية اسمًا غير عربي؟ معقول هذا
+
+189
+00:16:42,070 --> 00:16:46,990
+الكلام؟ هل خلل مأثور العربي والتراث العربي من اسم
+
+190
+00:16:46,990 --> 00:16:54,670
+عربي يصلح؟ غير معقول أنّ تكونوا أنتم شاهدًا على أنّ
+
+191
+00:16:54,670 --> 00:16:58,570
+المأثور العربي والتراث العربي يخلو من اسم عربيًا
+
+192
+00:16:58,570 --> 00:17:03,730
+يعني صحيح في جماعة في أمريكا سموّه الوصبة الأدلسية
+
+193
+00:17:03,730 --> 00:17:10,450
+ولا لأ؟ في ناس سموّه رواق المعري، في ناس سموّه 
+
+194
+00:17:10,740 --> 00:17:15,820
+المتنبي، كان يمكن أن يسمّى بأي اسم له عربي، ما رأيكم
+
+195
+00:17:15,820 --> 00:17:20,160
+في كلام العقّاد؟ هل العقّاد كان صائبًا فيما ذهب إليه؟
+
+196
+00:17:20,160 --> 00:17:24,300
+هل كان صائبًا العقّاد فيما ذهب إليه؟ كان صائبًا 100%
+
+197
+00:17:24,300 --> 00:17:28,240
+العقّاد كان صائبًا وكان مصيبًا فيما ذهب إليه فيه
+
+198
+00:17:28,240 --> 00:17:37,300
+الاعتراض على هذه التسمية لم 
+
+199
+00:17:37,300 --> 00:17:41,880
+تكن مدارس واتجاهات فقط في الشرق العربي، لو اتجهنا
+
+200
+00:17:41,880 --> 00:17:48,480
+إلى بلاد المهجر سنجد أنّ هناك مدرستين أو رابطتين
+
+201
+00:17:48,480 --> 00:17:52,700
+الرابطة الأولى كانت في أمريكا الشمالية، في الشمال
+
+202
+00:17:52,700 --> 00:17:57,540
+الأمريكي، والرابطة الثانية في الجنوب الأمريكي، الرابطة
+
+203
+00:17:57,540 --> 00:18:01,660
+الأولى أو المدرسة الأولى هي مدرسة الرابطة القلمية
+
+204
+00:18:01,660 --> 00:18:03,720
+التي أنشئت عام 1920
+
+205
+00:18:06,380 --> 00:18:12,300
+في مدينة نيويورك الأمريكية، وكان رائد هذه المدرسة
+
+206
+00:18:12,300 --> 00:18:17,040
+اللبناني جبران خليل جبران يسمّى عميد الرابطة، ثمّ
+
+207
+00:18:17,040 --> 00:18:21,420
+عميد الورّاق، الراجل الثاني كان الشاعر أو اللبناني أو
+
+208
+00:18:21,420 --> 00:18:25,920
+النّقاد اللبناني أيضًا ميخائيل عيّما، وكان الشاعر الكبير
+
+209
+00:18:25,920 --> 00:18:31,240
+إيليا أبي ماضي، الشاعر نسيب عريضة، صاحب ديوان
+
+210
+00:18:31,240 --> 00:18:36,180
+الأرواح الحائرة، وإيليا أبي ماضي صاحب ديوان الخمائل
+
+211
+00:18:38,470 --> 00:18:44,310
+أيّ هذا الشاكي وما بك داؤن، كيف تقدّو إذا قدوتك عليلة
+
+212
+00:18:44,310 --> 00:18:48,830
+إنّ شرّ الجنّات في الأرض نفسه، تتوقّع قبل الرحيلة
+
+213
+00:18:48,830 --> 00:18:55,530
+الرحيلة، أيّ هذا الشاكي وما بك داؤن كن جميلاً ترى
+
+214
+00:18:55,530 --> 00:19:01,270
+الوجود جميلاً، قصيدة في التفاؤل الرائع الذي عُرف به
+
+215
+00:19:01,270 --> 00:19:05,910
+الشاعر أبي ماضي نسيب عليه ضام، صاحب الأرواح
+
+216
+00:19:05,910 --> 00:19:14,350
+الحائرة، شعر التشاؤم المغرق في الكآبة كأنّه يعني شعره
+
+217
+00:19:14,350 --> 00:19:21,650
+ينطّق الكآبة السوداء في قلبه وفي روحه وفي نفسه، قد
+
+218
+00:19:21,650 --> 00:19:26,270
+كتبت بحثًا عن نسيب عريضة وعن شعره شعر الكآبة
+
+219
+00:19:26,270 --> 00:19:32,250
+المترادفات الداكنة في الخطاب الشعري عند نسيب عريضة
+
+220
+00:19:32,250 --> 00:19:38,280
+المترادفات الداكنة وما أكثرها في شعره مثل الموت
+
+221
+00:19:38,280 --> 00:19:45,580
+والحزن والقبر والبكاء والدموع وكلّ هذه المترادفات
+
+222
+00:19:45,580 --> 00:19:53,500
+والمفردات الداكنة هي الأغلب في شعر نسيب عريضة، خاصة
+
+223
+00:19:53,500 --> 00:19:58,300
+بعد وفاة أخيه أو شقيقه الصغير، على أنّه المسيح حدّان
+
+224
+00:19:58,300 --> 00:20:02,260
+وشقيقه
+
+225
+00:20:02,850 --> 00:20:08,770
+كذلك ورشيد أيوب اللي يسمّى الشاعر الدرويش، الشاعر
+
+226
+00:20:08,770 --> 00:20:12,410
+الدماغ، الشاعر الدماغ اللي دماغ، كانوا عشرة لكن
+
+227
+00:20:12,410 --> 00:20:18,190
+المشهور منهم ربما يكونوا ستة أو سبعة من اللي هو
+
+228
+00:20:18,190 --> 00:20:23,010
+الشاعر، كانوا
+
+229
+00:20:23,010 --> 00:20:26,390
+يكتبون فيه مجلّتين، المجلة الأولى مجلة الفنون اللي
+
+230
+00:20:26,390 --> 00:20:33,060
+صاحبتها نسيب عريضة، أغلقت بسبب الحرب العالمية والضيقة
+
+231
+00:20:33,060 --> 00:20:38,400
+المالية، فبدأوا يكتبون فيها في مجلة السائح لصاحب تحرير
+
+232
+00:20:38,400 --> 00:20:44,500
+أمين عبد المسيح حداد، وكانت مجلة السائح هي مقرّ هذه
+
+233
+00:20:44,500 --> 00:20:49,540
+الرابطة، لم يكن لهم مقرّ، ما كانوا مقرّ، مقرّ الرابطة هي
+
+234
+00:20:49,540 --> 00:20:54,180
+مجلة السائح، كان في البداية مجلة فونثو، ومن ذلك مجلة 
+
+235
+00:20:54,180 --> 00:20:58,440
+السائح كانوا يلتقون في هذه المجلة
+
+236
+00:21:03,090 --> 00:21:08,850
+ما هي الخصائص الفنية لهذه المدرسة؟ أولًا، غلب عليها
+
+237
+00:21:08,850 --> 00:21:12,910
+وغلبت عليها الروح الإنجيلية، إيه يعني الروح
+
+238
+00:21:12,910 --> 00:21:16,170
+الإنجيلية؟ طبعًا كلهم نصارى، يعني النصارى لبنان
+
+239
+00:21:16,170 --> 00:21:19,530
+وسوريا، في الماضي كانت لبنان وسوريا تسمّى سوريا،
+
+240
+00:21:19,530 --> 00:21:23,490
+مافي لبنان وسوريا، في ذاك الوقت كانت تسمّى سوريا
+
+241
+00:21:23,490 --> 00:21:28,890
+الكبرى، حتّى جزء من فلسطين كان يسمّى سوريا، إيه يعني
+
+242
+00:21:28,890 --> 00:21:32,760
+اللي بيقول غلبت عليها الروح الإنجيلية؟ يعني تأثروا
+
+243
+00:21:32,760 --> 00:21:36,600
+بتعاليم الإنجيل.. أيوة، يعني تأثروا بلغة الإنجيل
+
+244
+00:21:36,600 --> 00:21:41,520
+كذلك، تأثروا بروح الإنجيل، تأثروا بالمسيح عليه
+
+245
+00:21:41,520 --> 00:21:48,920
+السلام، تأثّرًا كبيرًا، كأنّما تقرأ شعرهم أو تقرأ بعض
+
+246
+00:21:48,920 --> 00:21:53,120
+نثرهم، كأنّك تقرأ شيئًا من الإنجيل، حتّى جبران خليل
+
+247
+00:21:53,120 --> 00:22:00,010
+جبران نسبوا إليه هذا، يعني البيان الجمالي الشعري في
+
+248
+00:22:00,010 --> 00:22:06,770
+كتاباته إلى تأثّره بترجمات اللي هو الإنجيل المعاصرة
+
+249
+00:22:06,770 --> 00:22:10,590
+غلب عليها النّثر، يعني أغلب إنتاجهم كان من اللي هو
+
+250
+00:22:10,590 --> 00:22:17,870
+النّثر، رفع قراءة التجديد، مخيم عيّما كتب كتاب الغربان
+
+251
+00:22:17,870 --> 00:22:26,390
+الذي كتب له مقدّمة الغربان هو عباس محمود العقّاد، ماذا
+
+252
+00:22:26,390 --> 00:22:32,430
+يعني ذلك؟ لما
+
+253
+00:22:32,430 --> 00:22:36,960
+يكتبوا العقّاد لمخايلين عيّما مقدّمة الغربال، ماذا
+
+254
+00:22:36,960 --> 00:22:42,180
+يعني ذلك؟ في طلاقي في الأفكار الأدبية، في طلاقي في
+
+255
+00:22:42,180 --> 00:22:45,620
+الروح الألهية والقيام اللي هو الأدبية، فرفع راية
+
+256
+00:22:45,620 --> 00:22:50,060
+التجديد، كم رفعت مدرسة الديوان راية التجديد؟
+
+257
+00:22:50,060 --> 00:22:54,840
+اشتهرت أنّ تبتعد عن مدرسة محافظة شعراً وأغراضًا، حتّى
+
+258
+00:22:54,840 --> 00:22:59,710
+يعني ما فعله العقّاد والمازني في كتاب الديوان فعله
+
+259
+00:22:59,710 --> 00:23:04,030
+كذلك مخيال مخييل عيّما في كتاب الغربال، حتّى مخيال
+
+260
+00:23:04,030 --> 00:23:07,990
+عيّما كان أكثر قسوة على التراث العربي وعلى شعراء
+
+261
+00:23:07,990 --> 00:23:14,990
+المدرسة المحافظة، من العقّاد والمازني كانت مدرسة
+
+262
+00:23:14,990 --> 00:23:21,810
+متكاملة، يعني فيهم الشاعر كتب شعره والذي كتب مسرحية
+
+263
+00:23:21,810 --> 00:23:28,550
+الأديب والذي كتب قصة وبقالة ورسالة، فعلًا كانت مدرسة
+
+264
+00:23:28,550 --> 00:23:36,410
+يعني أدبية متكاملة هذه المدرسة، السؤال هنا لماذا لم 
+
+265
+00:23:36,410 --> 00:23:41,730
+ينضمّ الأديب اللبناني أمين الريحاني للرابطة؟ طبعًا
+
+266
+00:23:41,730 --> 00:23:47,070
+أمين الريحاني كان يسمّى بين قوسين أبو الأدب المهجر
+
+267
+00:23:52,260 --> 00:23:57,640
+هذا الأب لم ينضمّ لهذه الرابطة المهجرية، لماذا لم 
+
+268
+00:23:57,640 --> 00:24:07,500
+ينضمّ؟ على خلاف مع جبران خليل جبران، هذا الكلام الذي قاله
+
+269
+00:24:07,500 --> 00:24:12,540
+ميخائيل عيّما في كتابه سبعوت، لما جاء الوابخ للرابطة
+
+270
+00:24:12,540 --> 00:24:16,080
+القلمية، وتحدّث عن موضوع عدم انضمام اللي دي في لبنان
+
+271
+00:24:16,080 --> 00:24:21,480
+أَمِير عيحاني، قال لي سنة 1920، والسبب الأول خلاف شخصي
+
+272
+00:24:21,480 --> 00:24:26,840
+وفكري مع جبران خليل جبران، والسبب الثاني أنّ هذا
+
+273
+00:24:26,840 --> 00:24:32,380
+الأديب كان متغيبًا عن مدينة نيويورك، لكنّ عندما
+
+274
+00:24:32,380 --> 00:24:40,310
+راجعنا ما كتبه غير ميخائيلين عيّما ورجعنا بعض من كتب
+
+275
+00:24:40,310 --> 00:24:45,290
+عن هذه الحقبة، وجدنا أنّ السبب الحقيقي ليس هو فقط
+
+276
+00:24:45,290 --> 00:24:49,390
+الخلاف الشخصي مع جبران خليل جبران، وربط إيه يعني
+
+277
+00:24:49,390 --> 00:24:54,210
+الخلاف الشخصي؟ ماذا يعني الخلاف الشخصي؟ يعني هم
+
+278
+00:24:54,210 --> 00:24:59,630
+اختلفوا على مال مثلًا؟ اختلفوا مثلًا يعني على دار؟
+
+279
+00:24:59,630 --> 00:25:04,790
+ليه خلاف شخصي؟ كانت خلافات فكرية بينهم، لأ خلاف شخصي
+
+280
+00:25:04,790 --> 00:25:10,730
+ده.. في هذه المساحة مشاكل بيننا.. مشاكل بيننا.. 
+
+281
+00:25:10,730 --> 00:25:14,790
+لأ .. ممكن أنا ما تعجبنيش شخصيّ .. شخصيتي حد .. فهو
+
+282
+00:25:14,790 --> 00:25:19,470
+خلاف خاص الشخصي بيننا .. اه .. أيوة .. ممكن لإنه
+
+283
+00:25:19,470 --> 00:25:25,350
+بالحالة كان واقعيّ .. لأ أقولك شخصيّ .. لسه .. ما كان
+
+284
+00:25:25,350 --> 00:25:29,130
+لأ خلاف فكري أو أدبي .. احنا بقول خلاف شخصي
+
+285
+00:25:34,690 --> 00:25:40,410
+كلّا الرجلين كان رأسا بعد نفسه يه؟ رأس وقالت العرب
+
+286
+00:25:40,410 --> 00:25:48,030
+لا يجتمع سيفاني في غيمة جبران رأس و أمين الريحاني
+
+287
+00:25:48,030 --> 00:25:52,450
+هو بذاته رابطة لوحده رابطة أمين الريحاني هو مدرسة
+
+288
+00:25:52,450 --> 00:25:58,940
+لوحده أصلا ما يحتاج لحد يسانده الذي فتح الباب لنقض
+
+289
+00:25:58,940 --> 00:26:02,240
+الكنيسة وشجّع جبران خليل جبران لذلك هو أمين
+
+290
+00:26:02,240 --> 00:26:07,160
+الريحاني ولو لا أمين الريحاني ما كان لا ميخائيل عمه
+
+291
+00:26:07,160 --> 00:26:11,060
+ولا جبران أن ينقضا الكنيسة فالذي فتح الباب بل قسم
+
+292
+00:26:11,060 --> 00:26:15,920
+الباب هو أمين فكان شخصيته شخصية ممتازة و بالقوة و
+
+293
+00:26:15,920 --> 00:26:20,180
+أسرة أيضا خلاف فكري كان أمين الريحاني ينادي
+
+294
+00:26:20,180 --> 00:26:25,140
+بالوحدة العربية، أما جبران وجماعة جبران كانوا 
+
+295
+00:26:25,140 --> 00:26:29,680
+ينادون باستقلال سورية الكبرى، السورية الكبرى اللي
+
+296
+00:26:29,680 --> 00:26:34,920
+هي لبنان و سوريا اللي هو اليوم، أيضا كان خلافا
+
+297
+00:26:34,920 --> 00:26:41,290
+أدبيّا ليس مع جبران فقط بل مع جبران ومدرسة جبران،
+
+298
+00:26:41,290 --> 00:26:44,350
+ليس الخلاف كان مع جبران، بل مع جبران ومدرسة
+
+299
+00:26:44,350 --> 00:26:48,810
+جبران، لأن أمين الريحاني كان أديبا واقعيّا كان يريد
+
+300
+00:26:48,810 --> 00:26:53,590
+الأدب والشعر أن يكون أداة لإصلاح النفس الشرقية
+
+301
+00:26:54,400 --> 00:27:00,500
+وأراد الأدب أن يكون حراكًا للقوة في نفس الشرقي
+
+302
+00:27:00,500 --> 00:27:05,340
+وإخراجًا له من حال الذل والهوان أما أدباء المدرسة
+
+303
+00:27:05,340 --> 00:27:11,280
+فأدبهم .. يعني كثير منهم كان يدور حول ذواتهم وحول
+
+304
+00:27:11,280 --> 00:27:15,900
+أنفسهم وحول تهويمات كما كانوا يسمون من الريحاني
+
+305
+00:27:15,900 --> 00:27:22,440
+وخيالات غير واقعية، الدودة أختنا والبحر أبونا والأرض
+
+306
+00:27:22,440 --> 00:27:26,580
+وأمنا، قالك هذا يعني أدب الضعف وأدب الوهن لا
+
+307
+00:27:26,580 --> 00:27:30,760
+يفيده شيئا في زمن اللي هو القوة وزمن اللي هو
+
+308
+00:27:30,760 --> 00:27:36,520
+الهوان، العرب اللي يحتاج إلى أدب واقعي أدب القوة
+
+309
+00:27:36,520 --> 00:27:42,400
+اللي هو الواقعي، هذه
+
+310
+00:27:42,400 --> 00:27:48,120
+الرابطة كانت في المعجر الشمالي، الرابطة الثانية هي
+
+311
+00:27:48,120 --> 00:27:54,420
+العصبة الأندلسية، لاحظوا اختلاف القصة هناك أطلقوا
+
+312
+00:27:54,420 --> 00:27:59,480
+ماذا وهنا أطلقوا ماذا، ماذا يوحي هذا الاسم العصبة
+
+313
+00:27:59,480 --> 00:28:04,060
+الأندلسية؟ لما أنت تسمع عن العصبة الأندلسية ماذا
+
+314
+00:28:04,060 --> 00:28:06,680
+يوحي العصبة الأندلسية؟ أنها جماعة مضارة بطاقة
+
+315
+00:28:06,680 --> 00:28:11,540
+تمازج، طبعا العصبة الأندلسية، الأندلس، لماذا يا
+
+316
+00:28:11,540 --> 00:28:13,060
+كلنا الأندلس؟
+
+317
+00:28:40,610 --> 00:28:47,310
+هذا يشير أن هذه الرابطة عندما نطقت هذا الاسم كانت
+
+318
+00:28:47,310 --> 00:28:52,860
+تعني شيئا، ما كانت تريد أن تقول شيء ما من خلال هذا
+
+319
+00:28:52,860 --> 00:28:57,000
+الاسم، لكن لو قلنا رابطة القلمية، ممكن جماعة أدبية
+
+320
+00:28:57,000 --> 00:29:00,840
+يهودية تسمي نفسها رابطة القلمية، إذا رابطة القلمية
+
+321
+00:29:00,840 --> 00:29:05,080
+لا تدلوا على أية؟ على أروبة المجموعة، لما اسمها،
+
+322
+00:29:05,080 --> 00:29:11,140
+لكن لما نقول عصبة أندلسية مباشرة يشيرون إلى ماذا
+
+323
+00:29:11,140 --> 00:29:16,220
+ويحيلون إلى ماذا؟ يحيلون إلى تراثنا؟ ويروحون إلى
+
+324
+00:29:16,220 --> 00:29:20,880
+مجدنا، سان باولو في البرازيل سنة 1932
+
+325
+00:29:20,880 --> 00:29:28,540
+وسان باولو العاصمة الاقتصادية للبرازيل وهي
+
+326
+00:29:28,540 --> 00:29:34,500
+أكبر المدن البرازيلية وأكبر تجمع للعرب المهاجرين
+
+327
+00:29:34,500 --> 00:29:39,560
+كان في سان باولو هذه
+
+328
+00:29:39,560 --> 00:29:47,470
+الرابطة، رئيسها التاجر الأديب ميخائيل معلوف، هذا تاجر
+
+329
+00:29:47,470 --> 00:29:52,510
+لكن كان محبا للأدب وكان رجلا ثريا ولم يكن أديب
+
+330
+00:29:52,510 --> 00:29:55,330
+بالمعنى الأديب متفرج بالشعر والأدب كلاه بالشعراء
+
+331
+00:29:55,330 --> 00:30:00,910
+لما كان مشجعا للشعراء ومحبا للأدب وكان سخيا نفسا
+
+332
+00:30:00,910 --> 00:30:04,130
+ويدا، ميخائيل معلوف كان سخيا نفسا ويدا
+
+333
+00:30:09,030 --> 00:30:14,870
+خصيصة وسمة في العائلات اللبنانية الحقيقة، تجمع بين
+
+334
+00:30:14,870 --> 00:30:20,230
+الثراء والعلميّ ولدك مثل آل المعلوف والبستاني 
+
+335
+00:30:20,230 --> 00:30:26,530
+واليازجي والمعلّبي ولغاية ذلك من اللي هي العائلات
+
+336
+00:30:26,530 --> 00:30:32,790
+لا تكتفي بالمال بل تجمع بين المالي والعلميّ ولدك
+
+337
+00:30:32,790 --> 00:30:37,450
+طبعا كان رائد مرورها رشيد سليم الخوري الشاعر القوي
+
+338
+00:30:37,450 --> 00:30:42,560
+رشيد سليم اللي هو الخوري وأخوه قيصر سليم الخوري
+
+339
+00:30:42,560 --> 00:30:49,840
+شعريّ مدنيّ شفعاء الجار رياس رحال، فوزي المعروف، و
+
+340
+00:30:49,840 --> 00:30:57,240
+شقيقه رياض المعروف وشقيقه الثالث فوزي المعروف و
+
+341
+00:30:57,240 --> 00:31:02,280
+خالهم مشي المعروف يعني ما شاء الله العيلة العيلة
+
+342
+00:31:02,280 --> 00:31:07,100
+كلها يعني طبعا الشعر القروي كان من عيلته في وقتها
+
+343
+00:31:07,100 --> 00:31:12,350
+مهاجرا يعني حوالي ثمانين شخصية من عيلته ثمانين شخص
+
+344
+00:31:12,350 --> 00:31:16,290
+من عيلته كان له مؤاجرة هذا له الشعر اللي هو
+
+345
+00:31:16,290 --> 00:31:20,950
+القروي هو من أعظم الشعراء اللي هو العربي، الشعر
+
+346
+00:31:20,950 --> 00:31:25,130
+القروي نقف يعني أقفر بس بسيطة عندما وقعت نكبة
+
+347
+00:31:25,130 --> 00:31:29,590
+فلسطين كان من الشعراء والرجال والأدباء الذين
+
+348
+00:31:29,590 --> 00:31:34,190
+يعملون ليل نهار لقضية فلسطين لردّ الكيد والدعاية
+
+349
+00:31:34,190 --> 00:31:40,830
+الصهيونية عن قضيتنا وعن أرضنا، كان إذا ذهب يجمع
+
+350
+00:31:40,830 --> 00:31:47,550
+تبرعات لفلسطين كان يأخذ معه جوارب حتى يعمل هذه
+
+351
+00:31:47,550 --> 00:31:52,390
+الجوارب ولا يأكل من مال التبرعات، انظروا لهذه
+
+352
+00:31:52,390 --> 00:31:59,130
+النزاهة عند هذا الشاعر، هذا الشاعر طبع له ديوان في
+
+353
+00:31:59,130 --> 00:32:04,030
+الأردن وأخذ منه خمسين دينارا فقال هذه الدينارات
+
+354
+00:32:04,030 --> 00:32:10,060
+تبرع، تبرع لمن لهم شهداء ولعائلات اللي هو فلسطين ورفض
+
+355
+00:32:10,060 --> 00:32:14,920
+أن يتقاضى يعني فلسة واحدة أو دينارا واحدة، هذا
+
+356
+00:32:14,920 --> 00:32:19,160
+الشاعر الكبير وهذا الإنسان العربي الكبير، أرادت
+
+357
+00:32:19,160 --> 00:32:22,360
+الجالية العربية أن تكرمه وتشتري له بيتا في سان باولو
+
+358
+00:32:22,360 --> 00:32:28,940
+دم كلّه بيت، فقال لهم بيتي في لبنان لا بيت ليه في
+
+359
+00:32:28,940 --> 00:32:34,100
+الغربة لا بيت ليه في الغربة، فقامت الجالية العربية
+
+360
+00:32:34,100 --> 00:32:42,250
+وطبعت ديوانه بهذا المبلغ من المال، عندما مات قال
+
+361
+00:32:42,250 --> 00:32:48,750
+فليقرأ عليّ شيخ الفاتحة وقسيس تراتيل الكنيسة، وقال
+
+362
+00:32:48,750 --> 00:32:55,930
+علقوا على يعني قبري هلالا وصليبا، وكان يقول أنا أؤمن
+
+363
+00:32:55,930 --> 00:32:59,870
+بالله الواحد الأحد وإنّ عيسى ليس ابن الله، ماما عيسى
+
+364
+00:32:59,870 --> 00:33:06,530
+اللي هو يعني بشر، ولعلّ ذلك أشفعه يعني عند ربي
+
+365
+00:33:06,530 --> 00:33:13,790
+هذا شاعر من الشعراء اللي هو الكبار في أدبنا العربي
+
+366
+00:33:13,790 --> 00:33:18,410
+هذه الرابطة كان لها سمات أيضا
+
+367
+00:33:21,090 --> 00:33:27,530
+من سماتها الأساسية روح المحافظة على تقاليد أهل
+
+368
+00:33:27,530 --> 00:33:30,870
+الأدب العربي يعني هي كانت أقرب أو إلى المدرسة
+
+369
+00:33:30,870 --> 00:33:36,190
+المحافظة كان عندهم تجديد في المعاني تجديد في بعض
+
+370
+00:33:36,190 --> 00:33:41,730
+الموسيقى، الموسيقى القريبة من اللي هو الموشحات
+
+371
+00:33:41,730 --> 00:33:46,350
+الأندلسية لكن في المظهر العام كان هناك روح
+
+372
+00:33:46,350 --> 00:33:51,640
+المحافظة في شعرهم على اللي هو تقاليد الأدب العربي
+
+373
+00:33:51,640 --> 00:33:55,360
+من القديم، جلّ وإنتاجه من الشعب كان جلّ وإنتاجه من
+
+374
+00:33:55,360 --> 00:34:01,920
+الشعب، عبّر أدبهم عن القضايا القومية والأهم
+
+375
+00:34:01,920 --> 00:34:06,840
+الاجتماعية للأمة العربية لأنه غاصوا في هم الإنسان
+
+376
+00:34:06,840 --> 00:34:12,200
+اللي هو العرب، ويمكن ذكرنا لكم اللي هو الشاعر رشيد
+
+377
+00:34:12,200 --> 00:34:16,520
+سليم الخوري وكيف حمل عبء الدفاع عن القضية
+
+378
+00:34:16,520 --> 00:34:18,000
+الفلسطينية
+
+379
+00:34:21,680 --> 00:34:30,300
+هذه المدرسة أيضا كانت
+
+380
+00:34:30,300 --> 00:34:35,700
+أقرب إلى روح الإسلام من المدرسة الأولى يعني رشيد
+
+381
+00:34:35,700 --> 00:34:41,060
+سليم الخوري له شعر حسن في مدح النبي صلى الله عليه
+
+382
+00:34:41,060 --> 00:34:45,220
+وسلم أو في عيد المولد النبوي، ومنهم أحد الشعراء
+
+383
+00:34:45,220 --> 00:34:49,640
+أعلن إسلامه هو الشاعر إلياس طعنة على الإسلام وأطلق
+
+384
+00:34:49,640 --> 00:34:55,240
+على نفسه الوليد أبو الفضل .. الوليد أبو الفضل
+
+385
+00:34:55,240 --> 00:34:59,820
+فكانوا أقرب إلى روح اللي هو .. يعني ال .. أنا أترك
+
+386
+00:34:59,820 --> 00:35:04,540
+لكم بعد ذلك يعني المقارنة بين المدرستين .. تحدثنا
+
+387
+00:35:04,540 --> 00:35:08,540
+عن سمات فنّية وسمات فنّية يسوي عليكم بعد ذلك
+
+388
+00:35:08,540 --> 00:35:13,300
+إجراء اللي هو المقارنة بين المدرستين
+
+389
+00:35:16,900 --> 00:35:21,840
+في بداية الأربعينيات بدأت عندنا مدرسة جديدة أطلق
+
+390
+00:35:21,840 --> 00:35:27,260
+عليها إمّا مدرسة الشعر العربي المعاصر كما أطلقت
+
+391
+00:35:27,260 --> 00:35:34,500
+نازك الملائكة وعزيزي الدين إسماعيل أو مدرسة الشعر
+
+392
+00:35:34,500 --> 00:35:41,540
+الحرّ كما تداول بعض الدارسين أو مدرسة الشعر اتفقنا
+
+393
+00:35:41,540 --> 00:35:47,520
+وكانت البداية قصيدة الشاعرة العراقية نازك الملائكة
+
+394
+00:35:47,520 --> 00:35:52,800
+في 1947 قصيدة الكوليرا عندما كان طاعون في مصر ونزل
+
+395
+00:35:52,800 --> 00:36:03,100
+بمصر وباء الطاعون الكوليرا نزل بمصر فلذلك يعني خيم
+
+396
+00:36:03,100 --> 00:36:08,970
+حزن وكآبة وموت وانتشر الموت في طرقات وشوارع مصر
+
+397
+00:36:08,970 --> 00:36:13,770
+فقالت هذه القصيدة قصف حالة مصر عندما نزل بها
+
+398
+00:36:13,770 --> 00:36:18,990
+هذا اللي هو الوباء، بعد ذلك في كتابها قضايا الشعر
+
+399
+00:36:18,990 --> 00:36:27,950
+المعاصر تحدثت عن أسس وقواعد يعني هذا اللي هو ضغط
+
+400
+00:36:27,950 --> 00:36:30,670
+الشعر الجديد اللي هو الشعر اللي هو التفعيلة وحاولت
+
+401
+00:36:30,670 --> 00:36:36,150
+أن تقاعد لهذا اللي هو الشعر ولهذا الأوراقهذا
+
+402
+00:36:36,150 --> 00:36:41,150
+العروض، همّ ذكرته هذه الناقدة والشاعرة والكاتبة أن
+
+403
+00:36:41,150 --> 00:36:45,910
+الشعر التفعيلة أو الشعر التفعيلة هو امتداد للأوزان
+
+404
+00:36:45,910 --> 00:36:52,850
+الخليلية، امتداد ما فيه قطاع، امتداد الأوزان الخليلية
+
+405
+00:36:52,850 --> 00:36:59,020
+وهو وريد شرعي للعروض العربية القديمة، يعني هو صورة
+
+406
+00:36:59,020 --> 00:37:04,180
+من صور العروض العربي القديم، لكنها صورة جديدة في
+
+407
+00:37:04,180 --> 00:37:08,720
+القافية وفي لواء الوزن، بذلك أطلقنا عليه شعر
+
+408
+00:37:08,720 --> 00:37:14,500
+التفعيلة، نعم الوزن الخليليّة، ليه الخليليّة؟ الخليلية،
+
+409
+00:37:14,500 --> 00:37:23,740
+من الذي .. من الذي أوّل من يعني تحدث عن العروض أو
+
+410
+00:37:23,740 --> 00:37:31,350
+كتب في العروض، العالم الجليل، عالم من علمائنا من
+
+411
+00:37:31,350 --> 00:37:35,370
+أفاضل علمائنا وكبار علمائنا الخليل ابن أحمد
+
+412
+00:37:35,370 --> 00:37:42,630
+الفراهيدي صاحب المعجم العين وصاحب التصريف الرائعة
+
+413
+00:37:42,630 --> 00:37:49,990
+وكان زاهدا، قال عنه تلميذه النضر ابن شميل قال أكلنا
+
+414
+00:37:49,990 --> 00:37:56,260
+الدنيا بعلم الخليل والخليل في خصّ لا يدري بيه أحد من
+
+415
+00:37:56,260 --> 00:38:04,580
+شدة تواضعه وكان يعلم عجزة قريته الفاتحة، يعلّمهم
+
+416
+00:38:04,580 --> 00:38:09,580
+الفتحة، وقال أرجو بهذا العمل أن يدخلني ربّ الجنة
+
+417
+00:38:09,580 --> 00:38:13,800
+أرجو بهذا العمل إيه؟ يعني أنّه تعليم عجزة قريته
+
+418
+00:38:13,800 --> 00:38:18,620
+اللي هو الفاتحة، هو عالم جليل من علمائنا الخليل ابن
+
+419
+00:38:18,620 --> 00:38:24,000
+أحمد الفراهيدي رحم الله كان زاهدا في الدنيا وزاهدا
+
+420
+00:38:24,310 --> 00:38:29,870
+في القلب، لماذا
+
+421
+00:38:29,870 --> 00:38:37,210
+نجحت تجربة شعر التفعيلة؟ هناك جملة من الأسباب أولا 
+
+422
+00:38:37,210 --> 00:38:45,290
+صلتها الوثيقة بالعروض العربي القديم لم تنقطع لم تبت 
+
+423
+00:38:45,290 --> 00:38:52,730
+تجذّرت جذورها وحبالها مع تراثنا
+
+424
+00:38:55,350 --> 00:39:00,390
+بل حاولت أن تكون صورة مجددة لهذا العروض اللي هو
+
+425
+00:39:00,390 --> 00:39:05,610
+العربي القديم جذبت الكثير من كبار الشعراء العرب
+
+426
+00:39:05,610 --> 00:39:14,030
+البياتي ونزار قباني وبدل شاكر السياب ومحمود
+
+427
+00:39:14,030 --> 00:39:24,270
+درويش وعبدالمعطى حجازي وفيتوري وسميح القاسم
+
+428
+00:39:24,560 --> 00:39:29,000
+وجملة من كبار الشعراء لما يأتي شعراء كبار
+
+429
+00:39:29,000 --> 00:39:35,800
+إلى مدرسة بعينها فإنهم يضيفون قوة إلى هذه المدرسة
+
+430
+00:39:35,800 --> 00:39:43,140
+أيضا هذه المدرسة غاصت في هم الإنسان العربي وحملت 
+
+431
+00:39:43,140 --> 00:39:47,860
+هذا الهم من أراد أن يقرأ الوجع الفلسطيني فليقرا 
+
+432
+00:39:47,860 --> 00:39:52,820
+محمود درويش ومن أراد أن يقرأ الحكاية التغريبة
+
+433
+00:39:52,820 --> 00:39:58,340
+الفلسطينية فليقرأ رواية فلسطينية ومن أراد أن يقرأ وجه
+
+434
+00:39:58,340 --> 00:40:04,000
+الإنسان المصري فليقرأ شعر صلاة بالصمور وهكذا إذا
+
+435
+00:40:04,000 --> 00:40:11,400
+هذه المدرسة يعني حملت هم الإنسان العربي المعاصر 
+
+436
+00:40:11,400 --> 00:40:18,280
+الذي كان الشاعر يعني هو المرآة التي تعكس يعني هذا 
+
+437
+00:40:18,280 --> 00:40:23,660
+الشقاء وهذه المعاناة والتشتت والتمزق فلذلك كتبت 
+
+438
+00:40:23,660 --> 00:40:29,200
+لهذه المدرسة اللي هو النجاة جاءت بعد ذلك مدرسة 
+
+439
+00:40:29,200 --> 00:40:37,920
+قصيدة النفس قصيدة أو 
+
+440
+00:40:37,920 --> 00:40:44,870
+ما يسمى الشعر المنثور ما رأيكم في التسمية؟ أنا
+
+441
+00:40:44,870 --> 00:40:50,270
+أقول قصيدة النفس الشعر المنثور ما رأيكم فيها؟ ليه 
+
+442
+00:40:50,270 --> 00:40:59,790
+التسمية؟ ما رأيكم كلنا؟ ممكن عبارة عن نفس، بس تحمل
+
+443
+00:40:59,790 --> 00:41:05,230
+تسمية، ده عالم المضمن، تسمية تسمية بين شيئين الشيئين
+
+444
+00:41:05,230 --> 00:41:10,370
+ماذا؟ المتناقضين قصيدة النفس الشعر المنثور
+
+445
+00:41:13,000 --> 00:41:20,360
+الشعر إما الكلام، إما أن يكون شعراً أو نثراً،
+
+446
+00:41:20,360 --> 00:41:28,040
+لو كنا .. يعني لو كنا صفنا لنا مثلا رجلا ممكن أقول
+
+447
+00:41:28,040 --> 00:41:34,320
+أبيض أسود طويل قصير ما يجوز نجم أبيض أسود فهذه 
+
+448
+00:41:34,320 --> 00:41:38,720
+التسمية متناقضة حتى في حكم العقل متناقضة في حكم 
+
+449
+00:41:38,720 --> 00:41:43,420
+العقل الشعر المنثور إذا أصبح الشعر منثوراً فهو ليس 
+
+450
+00:41:43,420 --> 00:41:48,200
+من الشعر وإذا أصبحت القصيدة نثراً فهي ليست من شعر 
+
+451
+00:41:48,200 --> 00:41:54,020
+فالوزن والقافية يعني من أهم أركان الشعر طبعاً من
+
+452
+00:41:54,020 --> 00:42:01,960
+هذه المدرسة أدونيس والشعر السوري أحمد علي أسبر وأنس
+
+453
+00:42:01,960 --> 00:42:08,140
+الحاج سعيد عقل وكان محمد الماغوط شوقياً بيشاقي يوسف 
+
+454
+00:42:08,140 --> 00:42:15,520
+الخال وسميت هذه جماعة مجلة شعر لأنه كانوا يصدرون 
+
+455
+00:42:15,520 --> 00:42:22,700
+إنتاجهم في مجلة شعر البيروتية كانوا يسمّوهم جماعة
+
+456
+00:42:22,700 --> 00:42:24,300
+مجلة شعر
+
+457
+00:42:33,390 --> 00:42:38,870
+لماذا رفض الذوق العربي قصيدة النثر؟ احنا قلنا 
+
+458
+00:42:38,870 --> 00:42:46,170
+الذوق العربي تصالح وقبل تجربة شعر التفعيلة وأصبح 
+
+459
+00:42:46,170 --> 00:42:51,950
+تياراً سائداً وقوياً اليوم شعر التفعيلة وموضوع اليوم
+
+460
+00:42:51,950 --> 00:42:56,710
+شرعية هذا الشعر انتهت انتهت هذه المعركة لم يعد
+
+461
+00:42:56,710 --> 00:43:00,090
+حديث اليوم عن شرعية هذه المدرسة فأصبحت هذه شرعية 
+
+462
+00:43:01,000 --> 00:43:03,920
+لها الشرعية الأدبية والشرعية النقدية والشرعية
+
+463
+00:43:03,920 --> 00:43:11,440
+الجماهيرية كذلك مدرسة شعر التفعيلة لكن الغريب أنه
+
+464
+00:43:11,440 --> 00:43:17,960
+الذوق العربي والجمهور العربي الذي تسامح وتصالح و
+
+465
+00:43:17,960 --> 00:43:23,520
+التفّ حول قصيدة الشعر التفعيلة رفض قصيدة اللي هو
+
+466
+00:43:23,520 --> 00:43:27,920
+النثر ما هي أسباب ذلك؟
+
+467
+00:43:46,950 --> 00:43:53,690
+هذه المدرسة أول سبب من أسباب أن رموزها كانت رموزاً
+
+468
+00:43:53,690 --> 00:44:01,390
+مشبوهة يعني لها أصل في دعوى الاستشراق ودعوى
+
+469
+00:44:01,390 --> 00:44:07,410
+الاستعمار وحديث عن التراث العربي كان يحمل شيئاً من
+
+470
+00:44:07,410 --> 00:44:14,570
+الحقد على هذا التراث وأدونيس 
+
+471
+00:44:14,570 --> 00:44:19,870
+لم يعجب من التراث العربي إلا بثورة الزنج في البصرة 
+
+472
+00:44:19,870 --> 00:44:30,120
+أو بتيار الزندقة في البشار بن برد أو بهيارة الدلمي،
+
+473
+00:44:30,120 --> 00:44:34,460
+شعوبية، الكاره للعرب وللمسلمين، هذا الذي كان 
+
+474
+00:44:34,460 --> 00:44:42,120
+يعجبه يعني أدونيس، أدونيس الذي قال أن نزول الوحي 
+
+475
+00:44:42,120 --> 00:44:47,330
+على محمد صلى الله عليه وسلم قتل الإبداع العربي وقتل
+
+476
+00:44:47,330 --> 00:44:51,910
+الإلهام الشعري العربي لأنه أنزل نصوصاً مقدسة لا 
+
+477
+00:44:51,910 --> 00:44:56,430
+تغيير يعني فيها فأولاً الرموز كانت رموز أيه؟ كانت 
+
+478
+00:44:56,430 --> 00:45:03,790
+رموزاً مشبوهة فالناس أو النقاد نفروا من رموز هذه
+
+479
+00:45:03,790 --> 00:45:09,110
+المدرسة ومحمد الماغوط هاجم هذه المدرسة نازك 
+
+480
+00:45:09,110 --> 00:45:13,270
+الملائكة أيضاً هاجمت هذه المدرسة ورموز هذه المدرسة 
+
+481
+00:45:13,270 --> 00:45:19,320
+وما تفعله هذين المدرسة ويقرأوا كتاب جهاد فاضل 
+
+482
+00:45:19,320 --> 00:45:22,600
+الشعر العربي الحديث جهاد فاضل الشعر العربي الحديث
+
+483
+00:45:22,600 --> 00:45:31,960
+يتحدث عن هذه الثانية أكثر بالتانية حاجة
+
+484
+00:45:31,960 --> 00:45:36,300
+مهمة بالأقل ذكرنا عن المدرسة الشعرية التفعيلة ماذا
+
+485
+00:45:36,300 --> 00:45:42,840
+كانت من ميزاتها مالكوا لم تستطع أن تقنع الجمهور 
+
+486
+00:45:43,700 --> 00:45:51,840
+ولماذا لم تستطع إقناعها؟ قبل قبل
+
+487
+00:45:51,840 --> 00:46:00,180
+قبل قبل قبل تجذّرت
+
+488
+00:46:00,180 --> 00:46:05,560
+حبالها مع التراث العربي القديم والعروض العربية،
+
+489
+00:46:05,560 --> 00:46:09,160
+تجذّرت، قطعتها من الصلة، مافيه صلة، مافيه صلة أطلقت
+
+490
+00:46:11,230 --> 00:46:15,230
+قطيعة مع التراث العربي ومع العروض اللي هو العربية
+
+491
+00:46:15,230 --> 00:46:18,510
+السبب الثالث .. السبب الثالث .. اعطونا السبب
+
+492
+00:46:18,510 --> 00:46:25,490
+الثالث الآن كنتم أنتم النماذج اللي قدمت الأدبية
+
+493
+00:46:25,490 --> 00:46:29,090
+والإنتاج اللي كانت رديئة .. رديئة في الصياغة ورديئة
+
+494
+00:46:29,090 --> 00:46:33,830
+في المضمون .. رديئة في الصياغة ورديئة في المضمون 
+
+495
+00:46:36,390 --> 00:46:39,690
+يمكن أفضل مقبول قدم وأفضل صيغة قدمت من باب
+
+496
+00:46:39,690 --> 00:46:43,350
+الإنصاف هو ما كتبه أدونيس، لأن أدونيس كان مثقفاً 
+
+497
+00:46:43,350 --> 00:46:47,530
+في اللغة ومثقفاً في الكلام، سواء ذلك فهي نماذج
+
+498
+00:46:47,530 --> 00:46:54,410
+يعني رديئة، لا ترقى إلى يعني مستوى فن متوسط، فالله
+
+499
+00:46:54,410 --> 00:46:58,350
+يعني يكون جيداً أو يكون يعني مستوى ممتاز
+
+500
+00:47:00,230 --> 00:47:03,170
+ممكن أول ما كُتب في هذا ما يسمى اليوم بقصيدة النثر
+
+501
+00:47:03,170 --> 00:47:06,350
+هو أمين الريحاني وجبران خليل جبران، ممكن أمين
+
+502
+00:47:06,350 --> 00:47:11,150
+الريحاني أصبح في ذلك، لكن أمين الريحاني عندما كتب، 
+
+503
+00:47:11,150 --> 00:47:15,130
+لم يقل قصيدة النثر، كان يقول عنه نثراً وجبران خليل
+
+504
+00:47:15,130 --> 00:47:18,990
+جبران لما كتب كان يقول عنه إيه؟ كان يقول عنه أنه 
+
+505
+00:47:18,990 --> 00:47:22,330
+نثراً، لم يقل عنه شعراً، هو قصيدته اللي هو نثر، احنا 
+
+506
+00:47:22,330 --> 00:47:25,810
+ماعندنا مشكلة لنقبل هذا النمط، مافي مشكلة، لكن
+
+507
+00:47:25,810 --> 00:47:31,450
+المشكلة أين؟ أن نسمي هذا النثر شعراً، هذا المشكلة، 
+
+508
+00:47:31,450 --> 00:47:36,050
+لا يمكن، لا مانع إن نكتب في ذلك، لذلك احنا هناخد
+
+509
+00:47:36,050 --> 00:47:42,700
+هذا الموقف يعني يمكن الحاد شيئاً ما من قصيدة النثر
+
+510
+00:47:42,700 --> 00:47:47,200
+أنا كتبت يعني بحثاً حول أنماط اللاشعر في ديوان 
+
+511
+00:47:47,200 --> 00:47:53,140
+أسطول الحرية وكان جامع الديوان أدخله قصيدة النثر 
+
+512
+00:47:53,140 --> 00:47:58,320
+ضمن أنماط الشعر فأنا أخرجت هذا ال .. يعني قصيدة 
+
+513
+00:47:58,320 --> 00:48:04,760
+النثر من أنماط الشعر وسميتها أنماط اللاشعر بيعتبر
+
+514
+00:48:04,760 --> 00:48:09,690
+أنماطها اللاشعر فلما لعبت بحثة للأردن للتحكيم أحد
+
+515
+00:48:09,690 --> 00:48:15,090
+المحكمين قال على الباحث أن يخفف شيئاً ما من حدة 
+
+516
+00:48:15,090 --> 00:48:19,890
+موقفي اتجاه قصيدة النثر وأنا أعتقد أن هذا هو 
+
+517
+00:48:19,890 --> 00:48:23,210
+الموقف الآن القضية مش خالصة حدة القضية قضية يعني 
+
+518
+00:48:23,210 --> 00:48:30,890
+موقف علمي موقف ينسجم مع قيم وتراث أمتنا الإنسانية و
+
+519
+00:48:30,890 --> 00:48:36,150
+تراثها اللي هو الفني والخروج السافر سيقابل أيضاً 
+
+520
+00:48:36,150 --> 00:48:41,390
+يعني رداً بنوع من اللي هو .. يعني الرد ربما يكون فيه
+
+521
+00:48:41,390 --> 00:48:47,090
+شيئاً من اللي هو ينقصه ماذا قال الرواش ده؟ لم تتمكن 
+
+522
+00:48:47,090 --> 00:48:53,230
+إقناع الذوق العربي فسقطت تنظيراً ولمعْطى أدبياً ورموزاً
+
+523
+00:48:53,230 --> 00:48:57,870
+ماذا قال الرواش ده؟ اقرأوا لنا كلام الرواش ده أيوة
+
+524
+00:48:57,870 --> 00:49:02,490
+اقرأي لنا أيه الحالة اللي قلتها قلتها سيدة 
+
+525
+00:49:02,490 --> 00:49:04,910
+الناقدة؟ أنها تراثات مختلفة 
+
+526
+00:49:09,000 --> 00:49:22,740
+محدودة، أيوة، التزاوج العشوائي، مافيه، اه، يعني
+
+527
+00:49:22,740 --> 00:49:28,360
+ليس هو تحاملاً على القصيدة ابتداءً، لأ ليس تحاملاً، 
+
+528
+00:49:28,360 --> 00:49:31,840
+إنما بعد أن جرّبنا ورأينا القصيدة ورموز القصيدة ومادّة القصيدة، اتخذنا هذا الموقف من باب الإنصاف وليس
+
+529
+00:49:31,840 --> 00:49:36,520
+التحامل الإبتدائي لم يكن تحاملاً إبتدائياً، نعم، 
+
+530
+00:49:36,520 --> 00:49:43,100
+وجاهد، 
+
+531
+00:49:43,100 --> 00:49:52,040
+وذكّرنا لماذا هي الأسباب التي جعلت هذه المدرسة 
+
+532
+00:49:52,040 --> 00:49:56,440
+يعني لم تستطع أن تقنع الجمهور ولا النخبة يعني أنه 
+
+533
+00:49:56,440 --> 00:50:01,530
+قد نهت الآن إلى الأسباب الحقيقية لنهضة الأدب 
+
+534
+00:50:01,530 --> 00:50:05,350
+العربي الحديث للأسف نجد أن كثيراً من الدارسين نسبوا
+
+535
+00:50:05,350 --> 00:50:10,350
+النهضة إلى الاحتلال الفرنسي أو إلى محمد علي أو إلى
+
+536
+00:50:10,350 --> 00:50:16,570
+المطبعة الأميرية أو إلى المجلات أو إلى البعثات 
+
+537
+00:50:16,570 --> 00:50:20,130
+لكننا نقول أن هذه الأسباب هي الأسباب الحقيقية لنهضة
+
+538
+00:50:20,130 --> 00:50:26,530
+أدبنا العربي الحديث وعلى رأسها .. رأس هذه الأسباب 
+
+539
+00:50:26,530 --> 00:50:31,590
+القوة الذاتية الكامنة في اللغة العربية عامة أيه
+
+540
+00:50:31,590 --> 00:50:37,150
+يعني القوة الذاتية الكامنة؟ لما أقول قوة ذاتية
+
+541
+00:50:37,150 --> 00:50:40,110
+كامنة؟ قوة ذاتية كامنة؟ كامنة؟ اللغة العربية أنبتت 
+
+542
+00:50:40,110 --> 00:50:46,770
+القرآن الكريم؟ لأ ليس .. هذا لا يعني إنها كامنة
+
+543
+00:50:46,770 --> 00:50:50,590
+يعني هي نفس اللغة المفردات أو المكونات روح اللغة
+
+544
+00:50:51,220 --> 00:50:54,560
+قوية .. روح اللغة .. أين قوتها كانت في لحظة الضعف؟
+
+545
+00:50:54,560 --> 00:50:59,000
+أين قوتها كانت في لحظة الضعف؟ أين قوتها؟ طب لحظة
+
+546
+00:50:59,000 --> 00:51:05,320
+الضعف الركون الذي عاش .. الذي عاش ولادة بالعربي و
+
+547
+00:51:05,320 --> 00:51:08,460
+باللغة العربية أين كانت هذه القوة؟ قوة التستير ..
+
+548
+00:51:08,460 --> 00:51:12,660
+كامنة في داخلها .. كامنة .. الأقل لو إنسان يسير 
+
+549
+00:51:12,660 --> 00:51:16,840
+سيراً طبيعياً في الشارع رأى أسداً، رأى كلباً، يركض
+
+550
+00:51:16,840 --> 00:51:23,740
+خلفه، ماذا يفعل هذا الإنسان؟ بضعف قوته، أو بضعف 
+
+551
+00:51:23,740 --> 00:51:28,220
+قوته؟ أين هذه القوة كانت؟ كان من أين؟ كانت في 
+
+552
+00:51:28,220 --> 00:51:32,880
+داخله، وكذلك هذه القوة للغة العربية ولادة العربية
+
+553
+00:51:32,880 --> 00:51:37,160
+كانت أيه الموجودة؟ كانت كامنة في داخله، في داخل 
+
+554
+00:51:37,160 --> 00:51:41,560
+اللغة اللي هو العربية، ممكنة للإحياء، لو كانت 
+
+555
+00:51:41,560 --> 00:51:44,900
+اللغة العربية ضعيفة من أصلها لا نستطيع أن نحيي هذه
+
+556
+00:51:44,900 --> 00:51:49,240
+اللغة ولا هذا الأدب لكنها كانت تحمل في داخلها جذوراً
+
+557
+00:51:49,240 --> 00:51:54,000
+وقيماً ومقومات اللي هو القوة استفادة التراث العربي
+
+558
+00:51:54,000 --> 00:52:00,940
+.. ماذا يعني استفادة التراث العربي؟ استفادة التراث
+
+559
+00:52:00,940 --> 00:52:04,980
+العربي اتخاذ
+
+561
+00:52:10,110 --> 00:52:14,370
+التراث العربي رافدًا من روافد النهر، هذا مهم جدًا
+
+562
+00:52:14,370 --> 00:52:19,470
+الأحيانيون والمدرسة المحافظة عندما أرادت عندما 
+
+563
+00:52:19,470 --> 00:52:24,150
+أرادت أن تحيي هذا الأدب إلى أيّ نتجاهات؟ إلى
+
+564
+00:52:24,150 --> 00:52:28,210
+الشعر القديم، الشعر الأوائل، الشعر الفاخر، الشعر 
+
+565
+00:52:28,210 --> 00:52:33,030
+الجاهليين والإسلاميين والعباسيين، الشعر الرصين،
+
+566
+00:52:33,030 --> 00:52:34,810
+الشعر الديباجة العربية المشرقة
+
+567
+00:52:37,680 --> 00:52:42,220
+فهذا خلص الأدب العربي من الركاكة ومن اللي هو
+
+568
+00:52:42,220 --> 00:52:48,400
+الأسفاف وعاد النّصوع والإشراق إلى الشعر العربي
+
+569
+00:52:48,400 --> 00:52:54,080
+والبيان العربي شيوع الثقافة وانتشار التعليم هذب
+
+570
+00:52:54,080 --> 00:52:58,550
+المواهب، في الماضي كان الشاعر يستخفّ بالجمهور يستخفى
+
+571
+00:52:58,550 --> 00:53:03,170
+الجمهور لأن الجمهور كان .. كان جاهلاً فأيّ شعر يقوله
+
+572
+00:53:03,170 --> 00:53:06,990
+يرضى أنّه الجمهور يصفق له الجمهور اليوم الجمهور تعلم
+
+573
+00:53:06,990 --> 00:53:12,770
+و .. و أصبح يميّز ويميز بين الشعر الجيد والشعر اللي 
+
+574
+00:53:12,770 --> 00:53:17,990
+هو الرديء فما عاد الشعر يستطيع أن يستخفى من اللي هو
+
+575
+00:53:17,990 --> 00:53:24,070
+هذا الجمهور أو هذا اللي هو المتلقي فلذلك الشاعر بدأ 
+
+576
+00:53:24,070 --> 00:53:29,430
+يجود من قصائده لأن الجمهور كان أكبر ناقد يمكن له
+
+577
+00:53:29,430 --> 00:53:36,250
+أن يميز بين جيد شعره ورديئه احتكاك الأدباء العرب 
+
+578
+00:53:36,250 --> 00:53:40,610
+بالآداب الغربية قوّى لديهم نزعة اللي هو التجديد 
+
+579
+00:53:40,610 --> 00:53:45,150
+قوّى النزعة لديهم ولم توجد هي موجودة من أول لكن
+
+580
+00:53:45,150 --> 00:53:49,910
+الاحتكاك أعطاه جرعة زيادة  دهّ فحّه اللي هو الأمام
+
+581
+00:53:49,910 --> 00:53:54,400
+لكنه لم يوجد هذا اللي هو أتّجهًا وكان موجودًا قبل ذلك 
+
+582
+00:53:54,400 --> 00:53:59,360
+تصاريف الأدب بالمجتمع وتعبيره عن الروحية والقضايا
+
+583
+00:53:59,360 --> 00:54:05,640
+قلنا لكم أنّ الشاعر كان في عهد الانحطاط كان يدور 
+
+584
+00:54:05,640 --> 00:54:13,620
+حول رجل ثري حول أكله، مادبته، أولاده، بيته، خيوله،
+
+585
+00:54:13,620 --> 00:54:19,760
+نسائه، مواليده فيقول القصة كان وظيفة عند هذا الثري
+
+586
+00:54:19,760 --> 00:54:25,040
+أو هذا اللي هو التاجر بكبسة زرع ينظم اللي هو
+
+587
+00:54:25,040 --> 00:54:29,500
+القصيدة لا تخرج من قلبي تخرج من أيه؟ كان من لساني؟
+
+588
+00:54:29,500 --> 00:54:33,540
+فلأن كلّ مجتمع يرى في هذا الشعر روحه وقضاياه لكنّ
+
+589
+00:54:33,540 --> 00:54:37,000
+عندما بدأ هذا الشعر يتحدث عن الإنسان العربي وهم
+
+590
+00:54:37,000 --> 00:54:40,420
+الإنسان العربي وقضايا الإنسان العربي بدأ هذا
+
+591
+00:54:40,420 --> 00:54:46,100
+الجمهور يلتفّ ويجد نفسه وآمالَه وآلامه في هذا الشعر و
+
+592
+00:54:46,100 --> 00:54:52,430
+هذا الأدب تساؤلات اكتبوا عندكم التساؤلات هذه هي
+
+593
+00:54:52,430 --> 00:54:59,370
+عبارة عن واجب تسألوا 
+
+594
+00:54:59,370 --> 00:55:06,610
+الأول أيه التسمية الأصح والأدق أن نقول عن مدرسة
+
+595
+00:55:06,610 --> 00:55:16,230
+بارودي شوقي عظمّ إبراهيم مدرسة المحافظة الكلاسيكية
+
+596
+00:55:16,230 --> 00:55:19,610
+الإتباعية
+
+597
+00:55:21,030 --> 00:55:27,370
+أو التقليدية أيه الأسماء أو التسميات هي الأصح
+
+598
+00:55:27,370 --> 00:55:31,170
+السؤال الثاني يمكن أننا أجبنا عنه التساؤل الثاني
+
+599
+00:55:31,170 --> 00:55:36,830
+أعتقد أجبنا عنه مافي داعي نقفز عنه نأخذ التساؤل
+
+600
+00:55:36,830 --> 00:55:43,050
+الثالث يقال الحملة الفرنسية أيه ما هو الصّحيح نقول حملة
+
+601
+00:55:43,050 --> 00:55:50,640
+الفرنسية أم نقول احتلال الفرنسي وهل الاحتلال
+
+602
+00:55:50,640 --> 00:55:56,420
+الفرنسي أو الحمل الفرنسية كان من عوامل النهضة ومن 
+
+603
+00:55:56,420 --> 00:56:08,060
+عوامل التأخر والتّخلف العربي واضح الأسلوبية السلام 
+
+604
+00:56:08,060 --> 00:56:11,040
+عليكم ورحمة الله وبركاته
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/tp1RMtq6r7g.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/tp1RMtq6r7g.srt
new file mode 100644
index 0000000000000000000000000000000000000000..c0359fbf7f7b32c700d7085f40d8b115b2a6325e
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/tp1RMtq6r7g.srt
@@ -0,0 +1,1675 @@
+1
+00:00:20,990 --> 00:00:23,450
+أعوذ بالله من الشيطان الرجيم باسم الله الرحمن
+
+2
+00:00:23,450 --> 00:00:26,670
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,670 --> 00:00:33,610
+وبعد السلام عليكم ورحمة الله وبركاته في الحاضرين
+
+4
+00:00:33,610 --> 00:00:41,310
+الماضي توقفنا عند الرواد الثلاثة من هم الرواد
+
+5
+00:00:41,310 --> 00:00:42,090
+الثلاثة؟
+
+6
+00:00:46,350 --> 00:00:51,430
+فضليه مارون النقاش أبو خليل القباني يعقوب صانع
+
+7
+00:00:51,430 --> 00:00:59,310
+مارون النقاش قولنا لبناني أبو خليل القباني سوري
+
+8
+00:00:59,310 --> 00:01:06,430
+ويعقوب صانع هو مصري قولنا هؤلاء
+
+9
+00:01:06,430 --> 00:01:14,990
+الرواد الثلاثة قدموا لنا مسرحًا أو شكلًا مسرحيًا 
+
+10
+00:01:17,100 --> 00:01:23,080
+وحاكوا المسرح الأوروبي لكنهم لم يقفوا على سر
+
+11
+00:01:23,080 --> 00:01:29,400
+من المسرح الذي يقوم على الصراع حاكوا
+
+12
+00:01:29,400 --> 00:01:37,040
+عناصر المسرح حاكوا الممثلين، النص، الإخراج، خشبة
+
+13
+00:01:37,040 --> 00:01:43,830
+المسرح لكنهم غفلوا عن أهم ركيزة أو عن أهم عنصر في
+
+14
+00:01:43,830 --> 00:01:48,770
+المسرح وهو الصراع الذي يكون في المسرح اليوم بين
+
+15
+00:01:48,770 --> 00:01:55,540
+أيدينامسرحية لأبي الحسن المغفل أو أو اسمه أبو 
+
+16
+00:01:55,540 --> 00:01:59,760
+الحسن المغفل أو هارون الرشيد  و... وهي من
+
+17
+00:01:59,760 --> 00:02:05,980
+المسرحيات التي كتبها ومثلها وأخرجها ولحنها
+
+18
+00:02:05,980 --> 00:02:09,920
+مارون النقاش هي المسرحية الثانية المسرحية الأولى
+
+19
+00:02:09,920 --> 00:02:15,300
+البخيل الثانية أبو الحسن المغفل أخذا من حكايات ألف
+
+20
+00:02:15,300 --> 00:02:20,260
+ليلة وليلة والثالثة الحسود الصليط أو الصليط
+
+21
+00:02:20,260 --> 00:02:29,480
+الحسود وهذه المسرحية مثلت سنة 1850 ما موضوع
+
+22
+00:02:29,480 --> 00:02:36,340
+المسرحية ما موضوع المسرحية موضوع المسرحية مستمد من
+
+23
+00:02:36,340 --> 00:02:42,520
+إحدى حكايات ألف ليلة وليلة وحكايات ألف ليلة وليلة
+
+24
+00:02:42,520 --> 00:02:49,900
+حكايات لا أصل لها لم يعرف لها أصل اختلف الدارسون
+
+25
+00:02:49,900 --> 00:02:56,480
+في أصل هذه الحكايات أصلها هندي أصلها صيني أصلها 
+
+26
+00:02:56,480 --> 00:03:01,960
+فارسي عربي هناك كتاب عرفه
+
+27
+00:03:04,350 --> 00:03:09,670
+المتقدمون أطلق عليه بالفارسية أو اسمه بالفارسية
+
+28
+00:03:09,670 --> 00:03:16,530
+ألف خرافة وألف حكاية هزار أفسانهزار أفسانه يعني ألف
+
+29
+00:03:16,530 --> 00:03:22,310
+حكاية وألف خرافة قيل أن هذا الكتاب محاكاة لذلك
+
+30
+00:03:22,310 --> 00:03:29,290
+الكتاب الفارسي وبيعت وأماكن الحكايات أحيانًا تكون
+
+31
+00:03:29,290 --> 00:03:35,790
+بغداد مما يعني أن المؤلف من بغداد، أحيانًا تكون
+
+32
+00:03:35,790 --> 00:03:40,050
+مصر مما يعني أن المؤلف من مصر، أحيانًا تكون من
+
+33
+00:03:40,050 --> 00:03:46,570
+دمشق، معناه ذلك أنه من ... أحيانًا تكون بيئة الحكاية
+
+34
+00:03:46,570 --> 00:03:51,260
+من الهند أو من اليونان مثل السندباد البحري معناه
+
+35
+00:03:51,260 --> 00:03:59,700
+ذلك أن الكتاب كما يرجح ثلث من الدارسين كتبه جمع من 
+
+36
+00:03:59,700 --> 00:04:05,440
+الناس وليس شخصًا واحدًا أو مؤلفًا واحدًا كان يعرف في
+
+37
+00:04:05,440 --> 00:04:09,560
+هذا الكتاب باسم الأيام العربية باسم الأيام العربية
+
+38
+00:04:09,560 --> 00:04:16,730
+لكن تسمية الحديث له حكايات ألف ليلة وليلةها موضوع
+
+39
+00:04:16,730 --> 00:04:20,670
+المسرحية مستمد من حكايات ألف ليلة وليلة التي
+
+40
+00:04:20,670 --> 00:04:28,030
+تحدثت أو ملئت أو أفعمت بالحديث والقصص الغرامية،
+
+41
+00:04:28,030 --> 00:04:32,610
+حكايات الغرام والعشاق والخيانات
+
+42
+00:04:34,200 --> 00:04:39,900
+وحكايات التسلية والمرح والفكاهة إلى غير ذلك من
+
+43
+00:04:39,900 --> 00:04:45,860
+الحكايات التي شحنت بها حكايات ألف ليلة وليلة و
+
+44
+00:04:45,860 --> 00:04:50,040
+عكست صورة عن المجتمع العربي في ذلك الوقت أشبه
+
+45
+00:04:50,040 --> 00:04:55,420
+بالصورة التي عكسها كتاب الأغاني لفرج الأصفهاني كلها
+
+46
+00:04:55,420 --> 00:05:03,790
+غرام وكلها حب وكلها عشق ومجون لذلك ما عكست هذه 
+
+47
+00:05:03,790 --> 00:05:10,050
+الحكايات مثلاً من صورة هارون الرشيد صورة غاية
+
+48
+00:05:10,050 --> 00:05:13,690
+نعرفها في التاريخ أو قرأناها عن هارون الرشيد في 
+
+49
+00:05:13,690 --> 00:05:18,110
+التاريخ صورة هارون الرشيد في حكايات ألف ليلة وليلة
+
+50
+00:05:18,110 --> 00:05:22,610
+هو ذلك الأمير أو الحاكم أو الخليفة العابث الذي لا
+
+51
+00:05:22,610 --> 00:05:26,990
+هم له إلا تسويغ العشاق بعضهم لبعض والجامع بينهما
+
+52
+00:05:26,990 --> 00:05:32,880
+ولا هم له إلا التسرية وإلا التسلية وإلا أن يضحك وأن
+
+53
+00:05:32,880 --> 00:05:38,540
+يستغفل الناس أو يستغفل رعيته لكن لو جئنا لندرس
+
+54
+00:05:38,540 --> 00:05:44,520
+شخصية هارون الرشيد في التاريخ وفي الواقع وفي الحقيقة
+
+55
+00:05:44,520 --> 00:05:50,180
+سنجد شخصًا آخر غير الذي وجد فيه حكايات ألف ليلة
+
+56
+00:05:50,180 --> 00:05:55,000
+وليلة الحكاية الأصلية اسمها النائم واليقظان بعض
+
+57
+00:05:55,000 --> 00:06:01,240
+الدارسين قالوا إنها قيلت في الليلة الثالثة والخمسين
+
+58
+00:06:01,240 --> 00:06:08,020
+بعد المائة عندما عدت إلى كتاب ألف ليلة وليلة لم
+
+59
+00:06:08,020 --> 00:06:11,580
+أجد هذه الحكاية في الليلة الثالثة والخمسين بعد
+
+60
+00:06:11,580 --> 00:06:18,060
+المائة فربما تكون في ليلة يعني أخرى لكن أجواء هذه
+
+61
+00:06:18,060 --> 00:06:22,520
+المسرحية فعلًا هي أجواء يعني ألف ليلة وليلة ربما
+
+62
+00:06:22,520 --> 00:06:30,020
+تكون ليلة غير الليلة التي ذكرها الدارسون المسرحية
+
+63
+00:06:30,020 --> 00:06:37,040
+تتألف من ثلاثة فصول المسرحية تتألف من ثلاثة فصول
+
+64
+00:06:37,040 --> 00:06:41,460
+وهذا جريًا على المسرحية التقليدية تتحدث عنها أرسطو
+
+65
+00:06:41,460 --> 00:06:46,980
+أنها غالبًا تكون من ثلاثة فصول المسرحية التراجيدية
+
+66
+00:06:46,980 --> 00:06:50,660
+أو الكوميديا غالبًا تكون ثلاثة فصول الفصل الأول
+
+67
+00:06:50,660 --> 00:06:55,000
+عبارة عن تمهيد ومقدمة الثاني هو فصل الصراع
+
+68
+00:06:55,000 --> 00:06:59,280
+والأحداث الفصل الثالث هو بداية اللي هو فك العقدة
+
+69
+00:06:59,280 --> 00:07:04,700
+أو حل اللي هو العقدة وإنهاء اللي هو الصراع
+
+70
+00:07:04,700 --> 00:07:10,040
+المسرحية تتناول شخصًا اسمه أبو الحسن
+
+71
+00:07:13,150 --> 00:07:18,910
+أما المغفّل فهي صفته فهي صفته من الذي وسمه
+
+72
+00:07:18,910 --> 00:07:24,790
+بالمغفّل؟ من الذي وسمه بالمغفّل؟
+
+73
+00:07:24,790 --> 00:07:29,590
+من الذي وسمه بالمغفّل؟ المعلوم مارون النقاش، الكاتب
+
+74
+00:07:29,590 --> 00:07:36,390
+الذي وسمه بالمغفّل وهذا انحياز ضد أبي الحسن هذا 
+
+75
+00:07:36,390 --> 00:07:44,260
+انحياز ضد أبي الحسن معناه ذلك هو كون وصفًا أو رسم
+
+76
+00:07:44,260 --> 00:07:50,140
+وصفًا ثابتًا لأبي الحسن قبل أن ندخل وقبل أن نلج في
+
+77
+00:07:50,140 --> 00:07:56,120
+المسرحية كون لنا صورة ذهنية عن أبي الحسن وضعه في
+
+78
+00:07:56,120 --> 00:08:03,710
+صندوق الغفلة ولن تخرج أحداث المسرحية ولا سياق 
+
+79
+00:08:03,710 --> 00:08:09,330
+المسرحية عن هذا الوصف الذي تسقى به أبي حسن المغفل
+
+80
+00:08:09,330 --> 00:08:14,370
+ولاحظوا ماذا قال الكاتب قال أبو الحسن المغفل أو
+
+81
+00:08:14,370 --> 00:08:20,170
+هارون الرشيد ماذا تفيد أو لما نقول أبو الحسن
+
+82
+00:08:20,170 --> 00:08:24,990
+المغفل أو 
+
+83
+00:08:24,990 --> 00:08:32,920
+هارون الرشيد ماذا تفيد هنا أو؟ التخيير ... تخيير ...
+
+84
+00:08:32,920 --> 00:08:41,140
+تخيير؟ أريد معنى أبعد من التخيير معنى أبعد من
+
+85
+00:08:41,140 --> 00:08:48,100
+التخيير  تشبيك 
+
+86
+00:08:48,100 --> 00:08:52,980
+القارئ اسمه .. لا هو يريد تركيز القارئ ليس تشبيكه 
+
+87
+00:08:52,980 --> 00:08:56,180
+يمكن أقول راشد ثاني نكران واحد اسمه أبو أنا
+
+88
+00:09:02,930 --> 00:09:09,010
+معادلة أو المساواة أن أبو الحسن مغفل وعادل من وهارون
+
+89
+00:09:09,010 --> 00:09:13,870
+رشيد عادل من هذا هو معنى التخيير التخيير ما
+
+90
+00:09:13,870 --> 00:09:20,690
+معنى المساواة المعادلة إذا أيضًا في صياغة العنوان فيه
+
+91
+00:09:20,690 --> 00:09:27,570
+شيء من اللمز يعني اللمز أو التقليل من شأن هارون
+
+92
+00:09:27,570 --> 00:09:32,210
+الرشيد كان يمكن يقول أبو الحسن مغفل ويصمت لما يقول
+
+93
+00:09:32,210 --> 00:09:40,700
+أو هارون الرشيد كأن أحدهما يقوم مقام الآخر كأن
+
+94
+00:09:40,700 --> 00:09:44,620
+أحدهما يسد مسد الآخر كما نقول بمصطلحات اللي هو
+
+95
+00:09:44,620 --> 00:09:51,640
+يعني النحو والحقيقة أن أحدهما لا يسد مسد الآخر
+
+96
+00:09:51,640 --> 00:09:58,660
+ضيّع النحو إن أبو الحسن رجل ورث مالًا وثروة عن أبيه 
+
+97
+00:09:58,660 --> 00:10:06,920
+مالًا كثيرًا وثروة عن أبيه لكن أبو الحسن بدد وأسرف
+
+98
+00:10:06,920 --> 00:10:17,060
+في هذه الثروة وأنفقها على أصحابه وعلى خلانه و
+
+99
+00:10:17,060 --> 00:10:24,220
+تعرض للنصب والاحتيال من إمام الجامع طه ومن خادمه 
+
+100
+00:10:24,220 --> 00:10:31,780
+عرقوب وتعَرّض كذلك للاحتيال والاستغلال من أصدقائه و
+
+101
+00:10:31,780 --> 00:10:38,690
+أصفيائه وكان يقضي ليله ونهاره لاهثًا عابثًا حتى بدد
+
+102
+00:10:38,690 --> 00:10:45,030
+ثروة ومال أبيه أبو الحسن المغفل له ابنة اسمها سلمة
+
+103
+00:10:45,030 --> 00:10:48,930
+سلمة
+
+104
+00:10:48,930 --> 00:10:56,650
+يرغب في زواجها شاب اسمه عثمان عثمان
+
+105
+00:10:56,650 --> 00:11:02,250
+له أخت اسمها دعد دعد
+
+106
+00:11:06,580 --> 00:11:12,580
+عثمان يريد الزواج بمن؟ بسلمة علم ذلك أبو الحسن
+
+107
+00:11:12,580 --> 00:11:23,060
+فوافق على زواجه من سلمة بشرط أن يتزوج من دعد طبعًا
+
+108
+00:11:23,060 --> 00:11:29,880
+سلمة ترفض ودعد ترفض وعثمان يرفض لأن دعد تُحب
+
+109
+00:11:29,880 --> 00:11:38,920
+شخصًا آخر وهو سعيد شقيق أبي الحسن اللي هو سمى
+
+110
+00:11:38,920 --> 00:11:43,800
+الاحتبال كما أطلق عليه العشاق الكبير سمى إيه؟
+
+111
+00:11:43,800 --> 00:11:48,900
+الاحتبال شخص يحب شخصًا وهذا الشخص يحب شخصًا آخر و
+
+112
+00:11:48,900 --> 00:11:52,420
+الشخص الآخر يحب شخصًا آخر سماه أو أطلق عليه
+
+113
+00:11:52,420 --> 00:11:56,420
+الاحتبال الآن المعضلة
+
+114
+00:11:59,300 --> 00:12:06,220
+وأزمة وعقدة من عقد المسرحية كيف يظفر عثمان بسلمة 
+
+115
+00:12:06,220 --> 00:12:08,540
+وكيف يظفر سعيد بدعد؟
+
+116
+00:12:10,910 --> 00:12:19,790
+من الذي يقف في طريق هذا الزواج؟ أبو الحسن يرفض
+
+117
+00:12:19,790 --> 00:12:24,990
+ويقاوم لهذا الزواج ويشترط زواج ابنته سلمة من عثمان
+
+118
+00:12:24,990 --> 00:12:33,210
+بزواجه منه بدعد  فعبو الحسن في طرقات بغداد ويتمنى أن
+
+119
+00:12:33,210 --> 00:12:39,370
+يكون خليفة ليوم واحد حتى ينتقم من أولئك الذين
+
+120
+00:12:39,370 --> 00:12:46,150
+أساءوا استغلاله وحتى يستطيع أن يتزوج من دعد
+
+121
+00:12:46,150 --> 00:12:54,070
+يوم واحد فيكون الخليفة هارون الرشيد متنكرًا في ثياب
+
+122
+00:12:54,070 --> 00:12:56,670
+درويش اسمه دادا مصطفى
+
+123
+00:13:00,700 --> 00:13:08,160
+ووزيره متنكر وزيره جعفر متنكر في زي دادة اسمه
+
+124
+00:13:08,160 --> 00:13:14,340
+دادة محمود دادة
+
+125
+00:13:14,340 --> 00:13:19,360
+يعني درويش داد الله يعني عبد الله بمعنى عبد الله
+
+126
+00:13:19,360 --> 00:13:20,340
+كلمة فارسية
+
+127
+00:13:23,940 --> 00:13:28,500
+وهذا الاسم شائع عند الأفغان وعند الفرس يسمون
+
+128
+00:13:28,500 --> 00:13:32,560
+فلان داد الله يعني عبد الله أو ولي الله يعني داده
+
+129
+00:13:32,560 --> 00:13:37,220
+بمعنى عبد أو ولي أو صفي يعني الله فالدرويش كان
+
+130
+00:13:37,220 --> 00:13:41,380
+يُطلق عليه لقب داده يعني داد الله يعني صفي الله أو 
+
+131
+00:13:41,380 --> 00:13:47,940
+ولي الله فيستمع هارون الرشيد إلى هذه الأمية 
+
+132
+00:13:47,940 --> 00:13:50,440
+الغريبة من أبي الحسن
+
+133
+00:13:54,160 --> 00:14:01,320
+فتطرأ في رأسه فكرة أنه يسلم الخلافة لأبي الحسن يوم
+
+134
+00:14:01,320 --> 00:14:08,800
+واحد لينظر ماذا سيفعل أبو الحسن في الخلافة وكيف 
+
+135
+00:14:08,800 --> 00:14:16,440
+سيضحك عليه هما الاثنان من الطريق لأبي الحسن
+
+136
+00:14:16,440 --> 00:14:17,820
+عرقوب
+
+137
+00:14:20,290 --> 00:14:27,890
+يغري جعفر الوزير جعفر عرقوب بشيء من المال فيُدسّوا
+
+138
+00:14:27,890 --> 00:14:33,710
+المخدر لأبي الحسن في بيته الفصل الأول يكون أبو 
+
+139
+00:14:33,710 --> 00:14:37,490
+الحسن في بيته الفصل الثاني بعد أن يُدسّ المخدر في 
+
+140
+00:14:37,490 --> 00:14:44,870
+طعام أبي الحسن يُلبسُون أبي الحسن ثياب الخلافة 
+
+141
+00:14:44,870 --> 00:14:50,730
+وينقلونه إلى قصر الخريفة ويجلسونه على سرير الخلافة
+
+142
+00:14:50,730 --> 00:14:51,890
+الآن
+
+143
+00:14:54,620 --> 00:15:02,140
+يستيقظ أبو الحسن من تخديره أو من وهنه فيجد نفسه
+
+144
+00:15:02,140 --> 00:15:09,280
+خليفة للمسلمين ويدور هذا الحوار اللطيف بين أبي
+
+145
+00:15:09,280 --> 00:15:14,760
+الحسن وبين عرقوب نقرأ هذا الحوار
+
+146
+00:15:15,720 --> 00:15:22,980
+نقرأ هذا الحوار الذي يدور بين الاثنين صفحة 
+
+147
+00:15:22,980 --> 00:15:32,740
+134 134 نريده أبو الحسن ونريده عرقوبًا أبو الحسن و
+
+148
+00:15:32,740 --> 00:15:38,180
+تمام عرقوب يلا اتفضلي أبو حسن لداته بدأت وسطًا بهذا
+
+149
+00:15:38,180 --> 00:15:42,220
+الأمر الجسيم فسبحان الله ما .. ما هو الأمر الجسيم
+
+150
+00:15:42,220 --> 00:15:46,260
+أنه أصبح خليفة للمسلمين نعم
+
+151
+00:16:07,710 --> 00:16:14,670
+العرقوب دوره لم ينتهي عرقوب دوره لم ينتهي له دور
+
+152
+00:16:14,670 --> 00:16:19,310
+في الفصل الأول وله دور في الفصل الثاني يريد أن
+
+153
+00:16:19,310 --> 00:16:25,610
+يلبسه ويريد أن يقنع أبا الحسن بأنه هو الخليفة صحيح
+
+154
+00:16:25,610 --> 00:16:34,890
+إنك حمار يا حمار لاحظ اللغة هابطة، اللغة هابطة وليست ..
+
+155
+00:16:34,890 --> 00:16:40,830
+ليست لغة يعني عراقية، لغة سوقية، نعم هذا
+
+156
+00:16:40,830 --> 00:16:45,930
+جرى لنا جملة أمور ولكنه كان بالفكرة والحدث والحدث
+
+157
+00:16:48,550 --> 00:16:53,070
+لعبوا اللغة مسجوعة اللغة المنمّقة ومسجوعة لأن هي
+
+158
+00:16:53,070 --> 00:16:57,650
+أصلًا ال .. ال .. المسرحية مُلحّنة نعم صدقت غير أن
+
+159
+00:16:57,650 --> 00:17:01,890
+آخر عمرنا كانت في ليلة القدر فاستجاب الله طلبك و
+
+160
+00:17:01,890 --> 00:17:07,320
+نشجّع لك الأمر هذا برهان المقبول، هذا يفتح العقول، 
+
+161
+00:17:07,320 --> 00:17:13,160
+ولكن أنت تقول إن فلافتي هي من أعوام جزيرة، وأنا 
+
+162
+00:17:13,160 --> 00:17:17,980
+مفتكر أني كنت قبل حسن من أيام قليلة، أنسيت حين كنا
+
+163
+00:17:17,980 --> 00:17:22,640
+على تشبّه مع الدراويش ومعطّات الأفيون والشرب
+
+164
+00:17:22,640 --> 00:17:27,640
+المدامي والحشيش، فأظن ما .. ما أتت صلاة وسهو أن
+
+165
+00:17:27,640 --> 00:17:31,240
+هرجنا من هناك لم يكن إلا من نحو نحو
+
+166
+00:17:34,100 --> 00:17:38,900
+نحو من نحو أربعين .. من أربع سنين مطبوط صدقت يا
+
+167
+00:17:38,900 --> 00:17:46,140
+أمير المؤمنين فإذا أنت الآن أنا خليفة بهدد ومالك
+
+168
+00:17:46,140 --> 00:17:52,040
+هذه البلاد موقّتة من الآن لحد هذه العشية هذا يقول في
+
+169
+00:17:52,040 --> 00:17:57,600
+.. يقول في سره هذا الكلام مستغفرًا أبا الحسن الآن
+
+170
+00:17:57,600 --> 00:18:03,250
+أبو الحسن أصبح خليفة كما اشتهى وكما تمناه هل
+
+171
+00:18:03,250 --> 00:18:09,810
+سيحققون لأبي الحسن شيئًا من أمنياته؟ لا، سيضيع هذه
+
+172
+00:18:09,810 --> 00:18:15,410
+الفرصة وهذه الفرصة بل على العكس، هو سذبح نفسه 
+
+173
+00:18:15,410 --> 00:18:21,870
+بسكينٍ وهو في أبهاء الخلافة وحوله الجواري و
+
+174
+00:18:21,870 --> 00:18:27,970
+القيان والغلمان يوافق على زوايا سلمة من عثمان ودعد
+
+175
+00:18:27,970 --> 00:18:34,890
+من سعيد يوافق على ذلك ويوقع على ذلك ورقة تدخلها
+
+176
+00:18:34,890 --> 00:18:42,550
+أجيارية هندية فتستكفل أبا الحسن ثم عندما يأتي
+
+177
+00:18:42,550 --> 00:18:47,270
+العشرين وقت العشرين يقول له عرقوب اللي هو وزيره
+
+178
+00:18:47,270 --> 00:18:50,810
+جعفر الذي يمثل دور وزيره جعفر يقول لو قد بعت
+
+179
+00:18:50,810 --> 00:18:56,550
+الوزارة أنا بعت الوزارة لأن جنود العجم ربما يأتون
+
+180
+00:18:56,550 --> 00:19:01,640
+إلى هذه البلاد ويأخذون الملكة مني فأنا بعت الوزارة
+
+181
+00:19:01,640 --> 00:19:08,440
+لوزير فيقولوا ابحث له عن من يشتري الخلافة مني عبد
+
+182
+00:19:08,440 --> 00:19:12,620
+الحسن يقول ابحث له عن من يشتري الخلافة مني ينتهي
+
+183
+00:19:12,620 --> 00:19:17,010
+اليوم أبو الحسن دون أن يحقق شيء من ميادته لا ينتقم
+
+184
+00:19:17,010 --> 00:19:23,290
+من خصومه ولم يستطع أن يتزوج من دعد في الفصل الثالث
+
+185
+00:19:23,290 --> 00:19:27,410
+ننتقل للفصل الثالث فيعود أبو الحسن إلى بيته وإلى
+
+186
+00:19:27,410 --> 00:19:33,510
+سريره وهو يعني يهذي بأنه خليفة المسلمين ويقول يا
+
+187
+00:19:34,600 --> 00:19:39,560
+أيها المسلمون أدركوا خلافتكم فقد اغتصبها منكم
+
+188
+00:19:39,560 --> 00:19:45,740
+العجم وأنا خليفتكم فتحاول أمه أن تهدّئ مروعه أو
+
+189
+00:19:45,740 --> 00:19:52,400
+تنبهه إلى قطعه فيدخل في إشكال أو في خصومة ومجادلة
+
+190
+00:19:52,400 --> 00:20:00,620
+مع أمه ومع زوجته ويدخل طبعًا هنا السرور على دادا
+
+191
+00:20:00,620 --> 00:20:05,900
+مصطفى اللي هو الخليفة وكذلك السرور على دادة محمود
+
+192
+00:20:05,900 --> 00:20:11,380
+ويظفر عثمان بسلمة ويظفر سعيد بدعد أما أبو الحسن
+
+193
+00:20:11,380 --> 00:20:20,130
+مغفل فيبقى مغفلًا ويعود بخَفِيًّا ويحلم بأن دعا تتطلق
+
+194
+00:20:20,130 --> 00:20:26,230
+حتى يتزوجها ويظلّ حالمًا بأن دعا تتطلق حتى يتزوجها
+
+195
+00:20:26,230 --> 00:20:30,430
+أحلام .. أحلام واليقظة أحلام واليقظة هذا هو
+
+196
+00:20:30,430 --> 00:20:37,750
+الموضوع وهذه خطوط المسرحية الرسالة
+
+197
+00:20:37,750 --> 00:20:49,990
+لا ينجلي في المسرحية رسالة بينة وواضحة والرسالة في
+
+198
+00:20:49,990 --> 00:21:00,430
+جوهرها وفي مكنونها رسالة هزلية مضحكة غايتها الامتع
+
+199
+00:21:00,430 --> 00:21:08,270
+والإضحاك إضحاك المشاهد فقط وامتاعه وهي متأثرة بأجواء
+
+200
+00:21:08,270 --> 00:21:13,990
+الحكاية المسرحية متأثرة لحد البعيد بأصل القصة في
+
+201
+00:21:13,990 --> 00:21:20,090
+حكايات ألف ليلة وليلة لا تكاد تخرج عن مضمونها ولا
+
+202
+00:21:20,090 --> 00:21:24,750
+تكاد كذلك تخرج عن خطوطها العريضة إلا في شيء من
+
+203
+00:21:24,750 --> 00:21:31,200
+التفاصيل اليسيرة والبسيطة لذلك الرسالة هي الامتع
+
+204
+00:21:31,200 --> 00:21:37,960
+والإضحاك مسرحية هزلية ولاحظوا .. انتبهوا .. لاحظوا
+
+205
+00:21:37,960 --> 00:21:42,960
+أن المسرحية الهزلية أو الكوميديا أيضًا يجب أن تحمل
+
+206
+00:21:42,960 --> 00:21:51,540
+رسالة وإن لا تحوّلت إلى تهريج المسرحية الكوميدية
+
+207
+00:21:51,540 --> 00:21:57,820
+الهزلية التي لا تحمل رسالة تتحول إلى .. إلى تهريج
+
+208
+00:22:01,920 --> 00:22:07,460
+وسخرية فارغة ينتهي دورها بانتهاء المسرحية أما
+
+209
+00:22:07,460 --> 00:22:12,520
+المسرحية الهادفة فلا ينتهي دورها وأثرها بانتهاء
+
+210
+00:22:12,520 --> 00:22:18,580
+المسرحية بل يبدأ بعد انتهاء المسرحية حتى مسرحية
+
+211
+00:22:18,580 --> 00:22:23,780
+البخيل كوميديا البخيل لموليير هدفها هو التنفير من
+
+212
+00:22:23,780 --> 00:22:28,220
+هذا اللي هو السلوك الرديء أو السلوك اللي هو السيء
+
+213
+00:22:28,220 --> 00:22:36,100
+وهو البخل قلنا إن الصراع هو جوهر المسرحية
+
+214
+00:22:36,100 --> 00:22:43,780
+والصراع دائمًا يحتاج إلى قوّتين متساويتين متعادلتين
+
+215
+00:22:43,780 --> 00:22:51,740
+فلما يكون هناك قوتان متعادلتان يتلاشى الصراع أو
+
+216
+00:22:51,740 --> 00:22:57,400
+يمهد الصراع ويختفي الصراع لاحظوا أن أبا الحسن المغفل
+
+217
+00:22:57,400 --> 00:23:03,640
+كان وحده وكل الشخصيات كانت ضد أبي الحسن الخليفة
+
+218
+00:23:03,640 --> 00:23:10,960
+جعفر مصرور عرقوب إمام الجامعة طه سلمة عثمان دعد
+
+219
+00:23:10,960 --> 00:23:16,340
+كلهم كانوا ضد أبي الحسن إذن أين القوة المتعادلة؟
+
+220
+00:23:16,560 --> 00:23:21,540
+أين القوتان المتعادلتان إذن لا .. لا يوجد صراع حقيقي
+
+221
+00:23:21,540 --> 00:23:27,260
+في هذه المسرحية أو هذا النص المسرحي لذلك في ضعف
+
+222
+00:23:27,260 --> 00:23:31,580
+درامي في نوع من الضعف اللي هو ال .. الدرامي لذلك
+
+223
+00:23:31,580 --> 00:23:36,040
+نمو الأحداث لا يلمع بطريقة مشوّقة أو طريقة مثيرة أو
+
+224
+00:23:36,040 --> 00:23:41,040
+تحمل المفاجأة دراميًا يكاد يتطور .. تتطور الأحداث
+
+225
+00:23:41,040 --> 00:23:47,130
+تطورًا يعني روتينيًا أو رتيبًا تطورًا رتيبًا يخلوا من
+
+226
+00:23:47,130 --> 00:23:51,970
+الإثارة والمفاجأة المسرحية اللي اتحدث عنها توفيق
+
+227
+00:23:51,970 --> 00:23:56,230
+الحكيم كان يقول أنا أحرص على إيه المفاجأة المسرحية
+
+228
+00:23:56,230 --> 00:24:04,030
+لكن هنا تخلق المسرحية من المفاجأة لا يمكن المسوّغ
+
+229
+00:24:04,030 --> 00:24:09,910
+للصفاء شخصية المسرحية ضد أبي الحسن المغفل سواء
+
+230
+00:24:09,910 --> 00:24:14,910
+تواضع مهارة النقاش يعني المسرحية أو
+
+231
+00:24:17,310 --> 00:24:24,310
+تقليده لحكاية ألف ليلة وليلة لم يخرج يعني عن
+
+232
+00:24:24,310 --> 00:24:28,050
+السياق العام والإطار العام والخطوط العامة لحكاية
+
+233
+00:24:28,050 --> 00:24:34,750
+ألف ليلة وليلة وهذا دفع هذه المسرحية لأن يكون
+
+234
+00:24:34,750 --> 00:24:38,510
+العنصر الدرامي وعنصر الصراع واشتعال الأحداث فيه
+
+235
+00:24:38,510 --> 00:24:41,590
+شيء من الضعف والخفوت
+
+236
+00:24:43,900 --> 00:24:48,040
+شخصيات الشخصية الأولى كما قلنا هو أبو الحسن الذي
+
+237
+00:24:48,040 --> 00:24:52,640
+نعته الكاتب المغفل وهارون الرشيد هذه الشخصية اللي
+
+238
+00:24:52,640 --> 00:24:58,210
+هي الأولى وهو محور العمل المسرحي محور الأحداث و
+
+239
+00:24:58,210 --> 00:25:01,430
+العمل المسرحي والمسرحية والفصول هو أبو الحسن
+
+240
+00:25:01,430 --> 00:25:05,090
+يظهر في الفصل الأول والثاني والثالث وكل
+
+241
+00:25:05,090 --> 00:25:08,590
+الأحداث تدور حول أبي الحسن وأحلام أبي الحسن و
+
+242
+00:25:08,590 --> 00:25:13,810
+أمنيات أبي الحسن وسذاجة أبي الحسن المغفل الشخصية
+
+243
+00:25:13,810 --> 00:25:18,710
+بسيطة فيها شيء من التعقيد والنمو من أين أتى النمو
+
+244
+00:25:18,710 --> 00:25:22,770
+من نمو الأحلام شخصية فيها شيء من النمو لكن نموًّا
+
+245
+00:25:22,770 --> 00:25:29,370
+بسيطًا سميًّا نابعًا أو متأثرًا بنمو أحلام أبي الحسن
+
+246
+00:25:29,370 --> 00:25:34,770
+المغفل يحلم أن يكون خليفة يحلم أن يتزوج بدعد يحلم
+
+247
+00:25:34,770 --> 00:25:40,470
+أن ينتقم من خصومه فهذه الأحلام تؤدي إلى شخصية
+
+248
+00:25:40,470 --> 00:25:50,480
+نامية شخصية ثانية هي شخصية هارون الرشيد وهارون
+
+249
+00:25:50,480 --> 00:26:00,440
+الرشيد يؤدي دور شخصيتين بينهما انفصام بينهما انفصام
+
+250
+00:26:00,440 --> 00:26:05,460
+لا يوجد التقاء بين الشخصيتين الشخصية الأولى ذلك
+
+251
+00:26:05,460 --> 00:26:12,800
+الخليفة المهيب والشخصية الثانية هو ذلك الدرويش
+
+252
+00:26:12,800 --> 00:26:18,950
+المسكين دادا مصطفى الحياة ممكن تكون الشخصية تتطور و
+
+253
+00:26:18,950 --> 00:26:23,350
+تنمو إلى شخصية أخرى يعني ممكن يكون هناك مثلًا شخصية
+
+254
+00:26:23,350 --> 00:26:27,670
+الابن تتطور لشخصية الأب لكن لا يمكن تطور شخصية
+
+255
+00:26:27,670 --> 00:26:32,930
+الخليفة إلى شخصية دادا مصطفى فهناك انفصام بين
+
+256
+00:26:32,930 --> 00:26:40,930
+الدورين التي .. التي يؤديها له الخليفة مافي صلة
+
+257
+00:26:40,930 --> 00:26:46,370
+وارتباط بين الدورين إلا خيال الكاتب أو خيال
+
+258
+00:26:46,370 --> 00:26:47,070
+المسرحية
+
+259
+00:26:50,850 --> 00:26:54,930
+وهو في هنا يدخل فيه نوع من الافتعال في اللي هو
+
+260
+00:26:54,930 --> 00:26:59,450
+الانتقال من شخصية إلى شخصية نوع من الافتعال في
+
+261
+00:26:59,450 --> 00:27:03,290
+الانتقال من شخصية إلى شخصية الخليفة هو محرك
+
+262
+00:27:03,290 --> 00:27:09,430
+الأحداث الخليفة هو محرك أحداث المسرحية رغبة
+
+263
+00:27:09,430 --> 00:27:14,490
+الخليفة في التسريع في الضحك في المتعة هو الذي أعطى
+
+264
+00:27:14,490 --> 00:27:18,570
+يعني هذه المساحة أو هذه الحرية لأبي الحسن أن يتحرك
+
+265
+00:27:18,570 --> 00:27:24,690
+ولو لا قرار الخليفة لما تحرك أبو الحسن ولا ما كانت
+
+266
+00:27:24,690 --> 00:27:30,490
+هذه الأحداث فالذي أعطى مفتاح حراك الأحداث ونمو
+
+267
+00:27:30,490 --> 00:27:35,530
+الأحداث هو شخصية الخليفة شخصيته اللي هو الخليفة
+
+268
+00:27:35,530 --> 00:27:40,630
+قلنا إن شخصية الخليفة المنعكسة والمتصورة في
+
+269
+00:27:40,630 --> 00:27:46,890
+المسرحية هي غير صورة حقيقية في التاريخ والواقع في
+
+270
+00:27:46,890 --> 00:27:53,250
+تباين وفي افتراق كبير بين الشخصيتين شخصية هارون
+
+271
+00:27:53,250 --> 00:27:57,350
+الرشيد الحقيقية شخصية هارون الرشيد في حكايات ألف
+
+272
+00:27:57,350 --> 00:28:01,890
+ليلة وليلة وفي هذه المسرحية شخصية ثالثة أيضًا
+
+273
+00:28:01,890 --> 00:28:08,190
+شخصية مهمة هي شخصية عرقوب شخصية انتهازية استقلالية
+
+274
+00:28:08,190 --> 00:28:10,990
+لا هم له إلا جمع المال
+
+275
+00:28:15,560 --> 00:28:21,960
+شخصية عرقوب شخصية مهمة لأنه كان الساعد الأيمن في
+
+276
+00:28:21,960 --> 00:28:28,040
+تنفيذ مخطط الخليفة ووزيره جعفر هو الذي دس المخدر
+
+277
+00:28:28,040 --> 00:28:32,620
+في الطعام وهو الذي أوهم أبا الحسن بأنه الخليفة
+
+278
+00:28:35,600 --> 00:28:40,920
+وهي شخصية طيارة رخيصة لا يهمها إلا المال لنستمع
+
+279
+00:28:40,920 --> 00:28:47,360
+من خلال الحوار نستطيع أن نبصر وأن نتفهم شيئًا من
+
+280
+00:28:47,360 --> 00:28:54,880
+تكوين ومكونات شخصية أبي .. شخصية عرقوب خادم اللي
+
+281
+00:28:54,880 --> 00:29:01,180
+هو أبي الحسن أبي فرح تراهيناه؟ عرقوب لداده معلمي أبو
+
+282
+00:29:01,180 --> 00:29:05,500
+الحسن ماضرا ومخشقشن الذراع اللي قرروا أنه يجعفوا 
+
+283
+00:29:05,500 --> 00:29:10,860
+مقابل ماذا قبرت؟ مقابل تخدير الدس زمانه مقابل أن
+
+284
+00:29:10,860 --> 00:29:16,280
+وضع الدس المخدر في طعام سيدي أبي الحسن عرقوب علينا
+
+285
+00:29:16,280 --> 00:29:22,480
+مشترى الكفن للسوانس فآذتهم أنشطتوا بالقلوب مقابل
+
+286
+00:29:22,480 --> 00:29:28,510
+ماذا؟ الذراع والمال نعم هو قد يبيع نفسه وكرامته
+
+287
+00:29:28,510 --> 00:29:32,330
+في سبيل المال فلما اشترى منه جعفر الغزارة بالمال
+
+288
+00:29:32,330 --> 00:29:37,730
+قال عرقوب لجعفر أنا أنا حتى يتناول الكيس أنا عرقوب
+
+289
+00:29:37,730 --> 00:29:43,110
+الكذوب أنا شقي مغضوب وإن زدت له كام دينار فتبقى
+
+290
+00:29:43,110 --> 00:29:50,400
+تسميه محمد؟ لا لا كرامة لهذه الشخصية نعم وهو في
+
+291
+00:29:50,400 --> 00:29:55,180
+أحواله كلها ماكت لا يتعامل مع أي شخصية من شخصيات
+
+292
+00:29:55,180 --> 00:30:00,880
+المسرحية بلا مقابل فهو عبد المهد عرقوب لذاته يترنم 
+
+293
+00:30:00,880 --> 00:30:05,400
+منها يعني هو يحاول أن يستقفل الجميع عرقوب هذا
+
+294
+00:30:05,400 --> 00:30:10,120
+الشيخ المجرب يحاول أن يستقفل الجميع وينتفع من 
+
+295
+00:30:10,120 --> 00:30:15,720
+الجميع يا تورا ما منا يضحك على رفقيه أكثر أظن أني
+
+296
+00:30:15,720 --> 00:30:19,380
+أنا الرابح عليهم من الأصغر إلى الأكبر لأنني أسهل
+
+297
+00:30:19,380 --> 00:30:24,600
+الجميع كل واحد على مراته ويتنعم بعطايا وإنهانه 
+
+298
+00:30:24,600 --> 00:30:29,060
+وحينما يتركون أطرأ أترك معهم وحينما يذهبون أكل
+
+299
+00:30:29,060 --> 00:30:37,300
+مطبعهم إذا لا موقف له ولا قيم لديه همه جمل وألبان
+
+300
+00:30:37,300 --> 00:30:42,500
+هناك شخصيات أخرى لها حضورة في المسرحية لكن ليست
+
+301
+00:30:42,500 --> 00:30:48,260
+بفعالية شخصيات أخرى مثل الوزير جعفر، دادا محمود، 
+
+302
+00:30:48,260 --> 00:30:57,200
+داعد، سلمة، عثمان، أم ابن الحسن، سعيد، شقيقة ابن
+
+303
+00:30:57,200 --> 00:31:01,340
+الحسن، مصرور، سيادة الكريفة، إسحاق، المملوك، 
+
+304
+00:31:01,340 --> 00:31:05,300
+البواب، الجوقة التي كانت تغني لأبي الحسن هذه
+
+305
+00:31:05,300 --> 00:31:13,430
+شخصيات مساعدة في المسرحية. الحوار في المسرحية غنائي
+
+306
+00:31:13,430 --> 00:31:18,250
+الحوار غنائي وكما قلنا دي مسرحية ملحنة أقرب إلى
+
+307
+00:31:18,250 --> 00:31:23,370
+الأبرياء فيها شعر وفيها نثر ولاحظوا النثر الذي 
+
+308
+00:31:23,370 --> 00:31:31,530
+فيها مسجوع فيه نوع من التكلف ونوع من السجع الحوار
+
+309
+00:31:31,530 --> 00:31:37,270
+فيها ليس حوار شعري هو متأخر عن المسرح الشعلي مسرح 
+
+310
+00:31:37,270 --> 00:31:41,870
+مارون نقاش متأخر عن المسرح الشعلي
+
+311
+00:31:45,440 --> 00:31:48,940
+الحوار النثري كما قلنا مصطنع يتكي على التنغيم
+
+312
+00:31:48,940 --> 00:31:54,120
+والسجع كما لاحظتم ولا يخلو بعض المواضع من الركاكة
+
+313
+00:31:54,120 --> 00:31:58,580
+والسطحية والابتذال أيضًا كذلك في استخدام بعض 
+
+314
+00:31:58,580 --> 00:32:03,340
+الكلمات المبتذلة غير المهذبة يعني في نوع من
+
+315
+00:32:03,340 --> 00:32:11,420
+الابتذال والسوقية في الحوار ولكن الحوار دال على طبيعة 
+
+316
+00:32:11,420 --> 00:32:16,240
+الشخصيات الحوار دال على طبيعة ومستوى تفكير
+
+317
+00:32:16,240 --> 00:32:25,160
+الشخصيات ومناسب لهذه الشخصيات. الحبكة البعض قسم
+
+318
+00:32:25,160 --> 00:32:30,840
+الحبكة إلى حبكة ضعيفة وحبكة قوية والبعض قسم الحبكة
+
+319
+00:32:30,840 --> 00:32:37,460
+إلى حبكة بسيطة وحبكة معقدة ومركبة. الحبكة 
+
+320
+00:32:38,880 --> 00:32:42,820
+ليست هي عنصر.. يعني عنصر مستقل في.. في المسرحية
+
+321
+00:32:42,820 --> 00:32:48,260
+الحبكة هي عبارة عن نتيجة
+
+322
+00:32:49,500 --> 00:32:56,220
+لماذا توظيف الكاتب لعناصر المسرحية توظيفًا صحيحًا أو
+
+323
+00:32:56,220 --> 00:33:01,820
+توظيفًا فنيًا عاليًا كيف يضبط الشخصية بالحوار والحوار
+
+324
+00:33:01,820 --> 00:33:06,840
+بالأحداث والأحداث بالنهاية والنهاية باللغة والصراع
+
+325
+00:33:06,840 --> 00:33:11,520
+بالعقدة والصراع بالأحداث هذا العمل الهندسي هذا
+
+326
+00:33:11,520 --> 00:33:17,920
+الربط الهندسي بين هذه العناصر بالعبقرية والمهارة
+
+327
+00:33:17,920 --> 00:33:22,860
+والفنية هو ما نطلق عليه الحبكة هذا ربط العبقري بين
+
+328
+00:33:22,860 --> 00:33:27,780
+عناصر المسرحية نطلق عليه اللي هو الحبكة إذا كان 
+
+329
+00:33:27,780 --> 00:33:33,600
+الربط عبقريًا وممتعًا وشائقًا نقول حبكة قوية دل على 
+
+330
+00:33:33,600 --> 00:33:39,940
+قوة المسرحية. أما إذا كان الربط.. الربط ربطًا سادجًا
+
+331
+00:33:39,940 --> 00:33:45,520
+أو ضعيفًا أو مهلهلًا أو فجًّا ف.. فتكون الحبكة حبكة
+
+332
+00:33:45,520 --> 00:33:50,660
+ضعيفة وبالتالي نحكم على المسرحية بأنها عمل نص
+
+333
+00:33:50,660 --> 00:33:57,740
+درامي يعني ضعيفًا أو ينطوي الكثير من الضعف الدرامي
+
+334
+00:33:57,740 --> 00:34:07,640
+الحبكة لدينا ضعيفة وبسيطة. لماذا؟ لبساطة الموضوع..
+
+335
+00:34:07,640 --> 00:34:08,720
+لبساطة الحدث
+
+336
+00:34:11,220 --> 00:34:17,520
+عدا أنه الأحداث يعني أنه المسرحي عبقريًا في نوع
+
+337
+00:34:17,520 --> 00:34:22,400
+من العبقرية لا الأحداث تكاد تدور حول ذاتها دورتها 
+
+338
+00:34:22,400 --> 00:34:28,760
+بسيطة تكاد تدور في في نفس المكان دورة حلزونية أو
+
+339
+00:34:28,760 --> 00:34:33,320
+دائرية حول بعضها البعض. سطحية اللغة اللغة ليست
+
+340
+00:34:33,320 --> 00:34:37,690
+عميقة ذات دلالات ورموز عميقة. اقرأ مثلًا لغة
+
+341
+00:34:37,690 --> 00:34:43,710
+Shakespeare في مسرحياته لغة عميقة ولغة ذات دلالة 
+
+342
+00:34:43,710 --> 00:34:47,550
+خلو المسرحية من الصراع الحقيقي أيوه إن هناك صراع
+
+343
+00:34:47,550 --> 00:34:51,550
+حقيقي في المسرحية وقولنا إن الصراع هو جوهر
+
+344
+00:34:51,550 --> 00:34:58,070
+المسرحية أيضًا غياب الموضوع الجاد الموضوع هزليٌّ
+
+345
+00:34:58,070 --> 00:35:04,610
+غيّاته الإضحاك والمتعة. فلذلك غياب الموضوع الجاد كل
+
+346
+00:35:04,610 --> 00:35:10,730
+ذلك أدى إلى ضعف في الحبكة وإلى شيء من الضعف في
+
+347
+00:35:10,730 --> 00:35:15,170
+المسرحية ربما
+
+348
+00:35:15,170 --> 00:35:19,690
+نتسامح في بعض
+
+349
+00:35:19,690 --> 00:35:22,750
+العيوب الفنية التي تنطوي عليها المسرحية لكن أخطر ما
+
+350
+00:35:22,750 --> 00:35:29,370
+يُخدش على المسرحية هو سوء توظيف التراث في المسرحية
+
+351
+00:35:31,380 --> 00:35:37,500
+سوء توظيف الطرق. تعالوا لنراجع الشخصيات في المسرحية
+
+352
+00:35:37,500 --> 00:35:44,180
+ما هي الصورة الذهنية تكونت عن شخصيات المسرحية بدءًا
+
+353
+00:35:44,180 --> 00:35:48,340
+من خليفة هارون الرشيد كيف ظهر هارون الرشيد في
+
+354
+00:35:48,340 --> 00:35:58,200
+المسرحية؟ شخصية عابثة لاهية لا يهمها أمر الخلافة. هل 
+
+355
+00:35:58,200 --> 00:36:04,600
+يُعقل أن يُسلم الخليفة هارون الرشيد الخلافة
+
+356
+00:36:04,600 --> 00:36:13,940
+المُغفل؟ هل يُعقل؟ لا يُعقل، هذا لا يُعقل. انظروا
+
+357
+00:36:13,940 --> 00:36:18,180
+إلى إمام الجامع، ما هي الصورة عن إمام الجامع؟
+
+358
+00:36:18,180 --> 00:36:23,760
+مستغل، سارق ومختلس، عرقوب.
+
+359
+00:36:26,930 --> 00:36:36,670
+انتهازي لا هم له إلا المال. أبو الحسن رجل مبذر مُصرف
+
+360
+00:36:36,670 --> 00:36:43,970
+مغفل سلمة دعد عثمان
+
+361
+00:36:43,970 --> 00:36:52,390
+سعيد شباب عشقون لهون لا هم لهم إلا أن يحققوا شيئًا
+
+362
+00:36:52,390 --> 00:36:56,050
+من هواة وشيئًا من أمانيه حتى سلمة لا تستمع إلى 
+
+363
+00:36:56,050 --> 00:37:00,970
+كلام أبيها حتى سعيد لا يحترم أخاه الأكبر اللي هو
+
+364
+00:37:00,970 --> 00:37:08,070
+أبو الحسن إذا الشخصيات كلها شخصيات ذات
+
+365
+00:37:08,070 --> 00:37:08,970
+ذات ذات ذات ذات ذات ذات ذات ذات ذات ذات ذات ذات
+
+366
+00:37:08,970 --> 00:37:09,730
+ذات ذات ذات ذات ذات ذات ذات ذات ذات ذات ذات ذات
+
+367
+00:37:09,730 --> 00:37:09,810
+ذات ذات ذات ذات ذات ذات ذات ذات ذات ذات ذات ذات
+
+368
+00:37:09,810 --> 00:37:11,270
+ذات ذات ذات ذات ذات ذات ذات ذات
+
+369
+00:37:14,600 --> 00:37:22,320
+حتى خلفية الشخصيات عودونا فرح كلام.. كلام أبي
+
+370
+00:37:22,320 --> 00:37:27,420
+الحسن المغفل وهو يتحدث عن معاطاته للأفيون والحشيش
+
+371
+00:37:27,420 --> 00:37:35,240
+صحيح اقرأ لنا هذه الفكرة من الحوار معاطاته للأفيون
+
+372
+00:37:35,240 --> 00:37:43,840
+والحشيش أنت تقول إنه خلافتك أنت تقول إن خلافتي هي من
+
+373
+00:37:43,840 --> 00:37:48,420
+أيام جزيرة وأنا مفتكر أني كنت قبل حسن من أيام
+
+374
+00:37:48,420 --> 00:37:52,300
+قليلة أنسيت حين كنا على شدة معنى الدراويشي 
+
+375
+00:37:52,300 --> 00:37:57,680
+الدراويش الدراويش في التراث الإسلامي يُعنى أو
+
+376
+00:37:57,680 --> 00:38:03,520
+يُعنى به ذلك الشخص الذي اعتزل اعتزل الدنيا وأقبل 
+
+377
+00:38:03,520 --> 00:38:09,990
+على الآخرة هو يطعن بالحشيش ولفيه معمان. إذا.. إذا
+
+378
+00:38:09,990 --> 00:38:14,950
+كان هؤلاء صفة المجتمع يفعلون هذه المنكرات مجتمع مع
+
+379
+00:38:14,950 --> 00:38:21,130
+بعض البعض فكيف سائر المجتمع العربي والإسلامي؟ إذا
+
+380
+00:38:21,130 --> 00:38:24,190
+هذا يعطي الصورة عن المجتمع العربي والإسلامي صورة 
+
+381
+00:38:24,190 --> 00:38:29,650
+.. صورة سيئة وصورة ردية، نعم ومعاطد الأفيون وشرب
+
+382
+00:38:29,650 --> 00:38:34,290
+المدام والحشيش. فأظن ما عدى الغرض يوسهوا أن خروجنا
+
+383
+00:38:34,290 --> 00:38:38,670
+من هناك لم يكن إلا إننا.. إذا.. إذا كأن هذا
+
+384
+00:38:38,670 --> 00:38:44,790
+الأمر.. كأن هذا الأمر يعني أصبح معلومًا ومشهورًا
+
+385
+00:38:44,790 --> 00:38:51,770
+ولا ينكره أحد على نهر دجلة يتعاطون الحشيش ويتعاطون
+
+386
+00:38:51,770 --> 00:38:55,830
+الأفيون ويتعاطون المدام الخنب ولا أحد ينكر مع ذلك 
+
+387
+00:38:55,830 --> 00:39:01,630
+كأن هذه المنكرات أصبحت معلومة ومشهورة ولا أحد
+
+388
+00:39:01,630 --> 00:39:09,010
+ينكره على أحد وهذا غير صحيح وغير دقيق وفيه الكثير
+
+389
+00:39:09,010 --> 00:39:14,050
+من تشويه للمجتمع المسلم والمجتمع العربية وإلا من
+
+390
+00:39:14,050 --> 00:39:17,870
+أين خرجوا علماء العربية أو ذوي العربية هؤلاء
+
+391
+00:39:17,870 --> 00:39:25,610
+العلماء والزهاد والعباد وهؤلاء ال.. قارئو القرآن
+
+392
+00:39:25,610 --> 00:39:30,450
+وأصحاب الروايات وأصحاب الصناعات وأصحاب العلوم
+
+393
+00:39:30,450 --> 00:39:34,890
+الفريدة من أين جاءوا؟ ألم يأتوا من رحم هذا المجتمع
+
+394
+00:39:34,890 --> 00:39:38,950
+العربي المسلم الذي كان يضج بالعلم وبالتربية
+
+395
+00:39:38,950 --> 00:39:44,670
+وتسكية النفوس وبالجد والاقتصام والصرامة وغير ذلك
+
+396
+00:39:44,670 --> 00:39:50,550
+من قيم اللواتي ربما تكون هناك فئة قليلة عادثة لكنها
+
+397
+00:39:50,550 --> 00:39:55,210
+هي فئة على هامش المجتمع العربي وهامش المجتمع 
+
+398
+00:39:55,210 --> 00:40:00,490
+المسلم وليست هي كل المجتمع المسلم أو كل المجتمع
+
+399
+00:40:00,490 --> 00:40:08,530
+العربي في ذلك الوقت. لذلك توظيف التراث لم يحسن
+
+400
+00:40:08,530 --> 00:40:14,700
+الحقيقة مارون النقاش في هذه النقطة. والأمر ربما لا
+
+401
+00:40:14,700 --> 00:40:18,340
+يعود إلى مارون النقاش بالدرجة الأولى ربما لا يعود
+
+402
+00:40:18,340 --> 00:40:23,960
+الأمر إلى مارون النقاش إنما يعود إلى المصدر الذي
+
+403
+00:40:23,960 --> 00:40:29,160
+استقى منه مارون النقاش موضوع المسرحية وهو حكايات 
+
+404
+00:40:29,160 --> 00:40:30,120
+ألف ليلة وليلة
+
+405
+00:40:37,230 --> 00:40:42,390
+الـ.. هنتحدث عن بدايات المسرح العربي هذه المسرحية
+
+406
+00:40:42,390 --> 00:40:47,670
+الثانية وبيننا وبين هذه المسرحية ما يقارب من مائة
+
+407
+00:40:47,670 --> 00:40:52,530
+وسبعين سنة تقريبًا حوالي مائة وسبعين سنة.. سنة
+
+408
+00:40:52,530 --> 00:40:57,110
+بيننا وبين هذه المسرحية ودائمًا البدايات تكون..
+
+409
+00:40:57,110 --> 00:41:02,310
+تكون فجة وتكون غير محكمة وتجريبية يغلب عليها 
+
+410
+00:41:02,310 --> 00:41:03,370
+الطابع التجريبي
+
+411
+00:41:06,940 --> 00:41:15,200
+المرة القادمة سنحاول أن نقف على معالم شخصية هارون
+
+412
+00:41:15,200 --> 00:41:19,380
+الرشيد في التاريخ والحقيقة ونقارن بين شخصية هارون 
+
+413
+00:41:19,380 --> 00:41:25,530
+الرشيد في المسرحية وحكايات ألف ليلة وليلة وبين 
+
+414
+00:41:25,530 --> 00:41:32,150
+حقيقته وصورة شخصية هارون الرشيد الخليفة العباسي في
+
+415
+00:41:32,150 --> 00:41:38,390
+التاريخ وماذا صنع لأمته وماذا صنع لدينه وماذا صنع 
+
+416
+00:41:38,390 --> 00:41:44,030
+للمسلمين ونتحدث عن علمه وزهده وورعه بشهادات أكابر
+
+417
+00:41:44,030 --> 00:41:52,300
+العلماء وأكابر المؤرخين وأكابر القول الصادق. ما
+
+418
+00:41:52,300 --> 00:41:55,900
+اللي لديه سؤال حول المسرحية؟ هل هناك من سؤال؟
+
+419
+00:41:55,900 --> 00:42:01,020
+ما اللي لديه سؤال؟ طيب والسلام عليكم ورحمة الله 
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/v3loI3OIOMg.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/v3loI3OIOMg.srt
new file mode 100644
index 0000000000000000000000000000000000000000..121d733477fd1354a809b7e07f9913b95a1a4d54
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/v3loI3OIOMg.srt
@@ -0,0 +1,1695 @@
+1
+00:00:20,870 --> 00:00:23,370
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,370 --> 00:00:26,810
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,810 --> 00:00:35,790
+وبعد السلام عليكم ورحمة الله وبركاته اليوم نحن مع 
+
+4
+00:00:35,790 --> 00:00:44,570
+جنس أدبي جديد وهو السيرة الذاتية والسيرة جنس أدبي 
+
+5
+00:00:44,570 --> 00:00:49,790
+كسائر الأجناس الأدبية الأخرى كجنس الشعر والقصة
+
+6
+00:00:49,790 --> 00:00:56,610
+والمقالة والمقامة والمسرحية والقصص والحكاية جنس
+
+7
+00:00:56,610 --> 00:01:05,640
+أدبي سواء بسواء السيرة الذاتية المصطلح والشروط قبل
+
+8
+00:01:05,640 --> 00:01:11,620
+أن نتحدث أو ندخل في الحديث أو في التفصيل شروط
+
+9
+00:01:11,620 --> 00:01:17,860
+وتعريف السيرة الذاتية نود أن نقف على إشارات بسيطة
+
+10
+00:01:17,860 --> 00:01:24,320
+حول السيرة الذاتية أو الغيرية في تراثنا العربي
+
+11
+00:01:24,320 --> 00:01:30,940
+القديم هل تقدم في تراثنا العربي القديم سيرة غيرية
+
+12
+00:01:30,940 --> 00:01:38,890
+أو سيرة ذاتية ولا تراثنا خلق من هذا الجنس الأدبي
+
+13
+00:01:38,890 --> 00:01:43,190
+فضل يا إخوان فقط دونّ كثير من الشعراء جالين عن
+
+14
+00:01:43,190 --> 00:01:47,810
+اللوم شعرهم وعن سيرة حياتهم كذلك ابن هشام دوّن في
+
+15
+00:01:47,810 --> 00:01:54,350
+سيرته كذلك سليمان الفارس دونّ في سيرته سليمان 
+
+16
+00:01:54,350 --> 00:02:00,120
+الفارس الجميل أيوه، وأتحدث عنه كيف أنه سرق اللي هو
+
+17
+00:02:00,120 --> 00:02:03,980
+الدين المجوسي وانتقل إلى الديانة النصرانية وأتحدث
+
+18
+00:02:03,980 --> 00:02:08,540
+عن حياتي وسيرتي أيضا وردنا كثير من السيرة اللي هو 
+
+19
+00:02:08,540 --> 00:02:12,040
+قدما لكن الكتابة كانت قليلة في العصر الجاهلي ولذلك
+
+20
+00:02:12,040 --> 00:02:16,500
+لم تصلنا منها أحسنتي، حب ليه؟ كانت هناك الكثير من
+
+21
+00:02:16,500 --> 00:02:19,420
+السيرة الغيرية وخير دليل عادي كثير في رسول صلى 
+
+22
+00:02:19,420 --> 00:02:23,060
+الله عليه وسلم أعظم سيرة غيرية هي سيرة النبي صلى
+
+23
+00:02:23,060 --> 00:02:27,350
+الله عليه وسلم كان عندنا سيرة طب اعطوني أمثلة
+
+24
+00:02:27,350 --> 00:02:31,390
+لأشكال السيرة الغيرية غير سيرة النبي صلى الله عليه
+
+25
+00:02:31,390 --> 00:02:34,370
+وسلم غير سيرة النبي اللي كتبها ابن إسحاق أو ابن
+
+26
+00:02:34,370 --> 00:02:41,380
+هشام اعطوني أمثلة على السيرة الغيرية مثلا كتاب
+
+27
+00:02:41,380 --> 00:02:45,940
+الأغاني لأبي فرج الأصفهاني ماسميه كتب التراجم كتب
+
+28
+00:02:45,940 --> 00:02:50,540
+التراجم كتب سيرة إبراهيم الموصلي صحيح هي لم تكن 
+
+29
+00:02:50,540 --> 00:02:54,460
+سيرة كاملة ولكن ذاكرة فيها ببعض السماء النفسية
+
+30
+00:02:54,460 --> 00:02:57,680
+لإبراهيم الموصلي أيوه، إذا نطلق عليها كتاب أو كتب
+
+31
+00:02:57,680 --> 00:03:05,260
+الطبقات هم أقول طبقات الزهاد طبقات الرجال طبقات 
+
+32
+00:03:05,260 --> 00:03:09,940
+الشفعية الحنابلة الأطباء أيضا معاجم لما نقرأ مثلا
+
+33
+00:03:09,940 --> 00:03:14,480
+معاجم الأدباء ليقوت الحموي هذه الأشكال اللي هي
+
+34
+00:03:14,480 --> 00:03:20,000
+نسميها السيرة الغيرية السيرة الذاتية وجدت ملامح
+
+35
+00:03:20,000 --> 00:03:24,410
+منها في الشعر العربي في العصر الجاهلي كذلك الأموي
+
+36
+00:03:24,410 --> 00:03:29,410
+وجدت كذلك يعني عند سلمان الفارسي أو حديث الصحابة
+
+37
+00:03:29,410 --> 00:03:36,570
+رضي الله عنهم عن غزواتهم عن حيواتهم عن جاهليتهم عن 
+
+38
+00:03:36,570 --> 00:03:41,230
+إسلامهم كل ذلك يدخل في باب اللي هو السيرة الذاتية
+
+39
+00:03:41,230 --> 00:03:46,650
+من أعظم السيرة الذاتية القديمة التي يمكن أن ترتقي
+
+40
+00:03:46,650 --> 00:03:51,550
+إلى مستوى السيرة الذاتية العالمية ما كتبه الإمام
+
+41
+00:03:51,550 --> 00:03:55,750
+أبو حامد الغزالي رحمه الله في سيرته الذاتية 
+
+42
+00:03:55,750 --> 00:04:03,230
+المشهورة المنقذ من الضلال وتحدث فيها عن تحوله من
+
+43
+00:04:03,230 --> 00:04:08,350
+عالم الفلسفة إلى عالم الصوفية وعالم الروحانية
+
+44
+00:04:08,650 --> 00:04:12,710
+بعبارات دقيقة وعبارات جميلة وعبارات رائعة من أرقى
+
+45
+00:04:12,710 --> 00:04:18,490
+أنواع السيرة الذاتية كذلك كتب وسامة بن منقذ
+
+46
+00:04:18,490 --> 00:04:24,410
+الاعتبار يتحدث فيه عن سيرته الذاتية وآخر ما وصلنا
+
+47
+00:04:24,410 --> 00:04:27,850
+من السيرة الذاتية سيرة ابن خلدون اللي هو عبد
+
+48
+00:04:27,850 --> 00:04:32,550
+الرحمن اللي هو ابن خلدون صاحب المقدمة المشهورة إذا
+
+49
+00:04:32,550 --> 00:04:39,820
+السيرة الذاتية والسيرة الغيرية جنس أدبي وجد في 
+
+50
+00:04:39,820 --> 00:04:50,360
+تراثنا العربي القديم السيرة
+
+51
+00:04:50,360 --> 00:04:59,740
+في اللغة على وزن فعلة وهي اسم هي.. اسم هي وتعني
+
+52
+00:04:59,740 --> 00:05:06,420
+من معانيها ومن دلالاتها الطريقة والسنة والهيئة
+
+53
+00:05:06,420 --> 00:05:14,460
+والحالة التي يكون عليها الإنسان يقال صار الوالي في
+
+54
+00:05:14,460 --> 00:05:23,020
+الرعية سيرة حسنة ماذا يعني هنا سيرة؟ يعني طريقة 
+
+55
+00:05:23,020 --> 00:05:30,620
+يعني رعاهم أو صار فيهم أو حكمهم بطريقة حسنة أو
+
+56
+00:05:30,620 --> 00:05:39,000
+بحالة حسنة وأحسن السير وهذا في سير الأولين ماذا
+
+57
+00:05:39,000 --> 00:05:44,340
+يعني سير الأولين؟ يعني قصص وحكايات وتاريخ
+
+58
+00:05:44,340 --> 00:05:46,160
+الأولين هذا يعني سير الأولين
+
+59
+00:05:48,700 --> 00:05:54,900
+والسيرة كما جاء في المعجم الوسيط الحالة التي يكون
+
+60
+00:05:54,900 --> 00:06:01,020
+عليها الإنسان يكون عليها الإنسان يسميه سيرة ويقال
+
+61
+00:06:01,020 --> 00:06:07,800
+قرأت سيرة فلان قرأت سيرة العقاد قرأت سيرة طه حسين
+
+62
+00:06:07,800 --> 00:06:13,880
+قرأت سيرة الصديق المقصود بالسيرة تاريخ الحياة 
+
+63
+00:06:13,880 --> 00:06:18,000
+المقصود بالسيرة تاريخ الحياة أو الترجمة وهذا الذي
+
+64
+00:06:18,990 --> 00:06:23,050
+يدور حوله معناه اللي هو السيرة ودلالة السيرة في 
+
+65
+00:06:23,050 --> 00:06:26,410
+الاصطلاح الفني يبقى السيرة معناها اللي هو تاريخ
+
+66
+00:06:26,410 --> 00:06:31,230
+الحياة أو ترجمة اللي هو الحياة لذا السيرة تنقسم
+
+67
+00:06:31,230 --> 00:06:39,990
+إلى قسمين لثلاثة لهما سيرة ذاتية عندما يكتب الإنسان
+
+68
+00:06:39,990 --> 00:06:49,210
+سيرته بنفسه وسيرة غيرية عندما يكتب إنسان عن إنسان
+
+69
+00:06:49,210 --> 00:06:53,790
+سيرته أو سيرة حياته ترجمة له حياته
+
+70
+00:06:57,300 --> 00:07:03,080
+تعريف السيرة الذاتية في الاصطلاح هناك عدة تعريفات
+
+71
+00:07:03,080 --> 00:07:09,320
+وكلها تدور حول دلالة واحدة أو معنى واحد نأخذ
+
+72
+00:07:09,320 --> 00:07:15,420
+التعريف الأول فهو من حياة أو من حياة شخصية إنسانية
+
+73
+00:07:15,420 --> 00:07:21,000
+ذات تميز معين دعونا نبدأ من الآخر من آخر التعريف
+
+74
+00:07:21,000 --> 00:07:24,440
+ذات تميز مايع
+
+75
+00:07:26,360 --> 00:07:33,340
+ماذا يعني ذلك؟ ذات تميز معين وليست أي شخصية ممكن
+
+76
+00:07:33,340 --> 00:07:38,760
+تكتب ذاتها مكانها معين معناه ذلك أن الشخصيات العامة
+
+77
+00:07:38,760 --> 00:07:47,320
+هي التي تكتب سيرتها الذاتية وليست أي شخصية يعني
+
+78
+00:07:47,320 --> 00:07:52,850
+لا يكتب إنسان عادي لم يشارك في صنع التاريخ أو
+
+79
+00:07:52,850 --> 00:07:56,930
+الأحداث العامة ولم يكن سياسيا مرموقا أو أديبا أو
+
+80
+00:07:56,930 --> 00:08:00,270
+شخصية اجتماعية لا يكتب سيرته الذاتية لأنه لن يكون
+
+81
+00:08:00,270 --> 00:08:05,710
+فيها الكثير من الفوائد يعني للمتلقي أو للقارئ ولا
+
+82
+00:08:05,710 --> 00:08:09,330
+علاقة لا بالتاريخ العام للناس دا من يكتب سيرته
+
+83
+00:08:09,330 --> 00:08:13,550
+الذاتية ما نطلق عليهم الشخصيات العامة الشخصيات
+
+84
+00:08:13,550 --> 00:08:19,490
+العامة ده أصحاب التاريخ اللي هو الممين ترجم لحياة
+
+85
+00:08:19,490 --> 00:08:23,850
+أو جزء من حياة لماذا يقولنا جزء من حياة؟ لماذا
+
+86
+00:08:23,850 --> 00:08:27,850
+يقولنا جزء من حياة؟
+
+87
+00:08:27,850 --> 00:08:31,390
+يعني هل كاتب السيرة الذاتية يكتب كل شيء في حياته؟
+
+88
+00:08:31,390 --> 00:08:38,470
+الآن عندنا الخفّاش الحافي لمحمد شكري كاتب مغربي هل
+
+89
+00:08:38,470 --> 00:08:46,170
+يكتبوا كل تفاصيل حياته؟ عندنا البئر الأولى لجبرا
+
+90
+00:08:46,170 --> 00:08:52,170
+إبراهيم جبرا سيرة ذاتية هل يكتبوا كل شيء في حياته؟
+
+91
+00:08:52,170 --> 00:09:01,070
+لا عندنا رحلة جبلية فدوى وقان عندنا غربة الراعي
+
+92
+00:09:01,070 --> 00:09:08,650
+الدكتور إحسان عباس عندنا كتاب الأيام لطه حسين
+
+93
+00:09:08,650 --> 00:09:16,270
+وعندنا سيرة ذاتية لا يُقال أنه في ثلاثة أجزاء في 
+
+94
+00:09:16,270 --> 00:09:21,170
+ما يقارب من مائتي وخمسين صفحة يستطيع أن يكتب كل 
+
+95
+00:09:21,170 --> 00:09:26,670
+تفاصيل حياته فإما هي ترجمة لحياة الخطوط العريضة أو
+
+96
+00:09:26,670 --> 00:09:32,040
+صراع اللي هو الحياة التعريف الثاني رواية حياتي 
+
+97
+00:09:32,040 --> 00:09:36,280
+المؤلف بقلمه هي تحكي ما يسرد.. يسرد المتحدث اه
+
+98
+00:09:36,280 --> 00:09:40,480
+رواية حياتي المؤلف بقلمه يبقى شرطه أن تكون ايه
+
+99
+00:09:40,480 --> 00:09:45,700
+بقلمه عن حياتي وليس حياتي اللي أقرأ يحكي.. يبقى
+
+100
+00:09:45,700 --> 00:09:52,060
+هي عبارة عن حاجة استعادة حاجة استعادة يحكي ماضيا
+
+101
+00:09:52,060 --> 00:09:58,060
+بسرد متواصل يعني في كتاب واحد في حيز كتابي واحد
+
+102
+00:09:58,060 --> 00:10:02,320
+هذه معناه سرد اللي هو متواصل لا انقطاع يعني فيه
+
+103
+00:10:02,320 --> 00:10:08,370
+التالت أيوه تصف لحياة شخص بواسطة الشخص نفسه بواسطة
+
+104
+00:10:08,370 --> 00:10:13,590
+الشخص نفسه بواسطة الشخص اللي هو نفسه بيسرد حياته
+
+105
+00:10:13,590 --> 00:10:18,450
+حدث عن حياته لكن ما الذي يتحدث عن حياته هو صاحب
+
+106
+00:10:18,450 --> 00:10:24,110
+الحياة هو صاحب الحياة التعريف الرابع وهو أطول
+
+107
+00:10:24,110 --> 00:10:24,810
+التعريف
+
+108
+00:10:27,330 --> 00:10:30,970
+حكي استعادي نثري ايه يعني استعادي؟ الماضي أيوه
+
+109
+00:10:30,970 --> 00:10:36,270
+يسترجع الماضي نثري ليس شعرا يعني يقوم بيه واقعي
+
+110
+00:10:36,270 --> 00:10:41,110
+ليس خياليا يعني طه حسين موجود ولا غير موجود إحسان 
+
+111
+00:10:41,110 --> 00:10:48,310
+عباس فدوى وقان كل هؤلاء شخص حقيقيون حقيقيون نعم
+
+112
+00:10:48,310 --> 00:10:51,850
+وذلك عندما يركّز على حياتي الفردية وعلى تاريخ
+
+113
+00:10:51,850 --> 00:10:56,840
+شخصيته بالصفة الخاصة على حياة الفردية وعلى تاريخ
+
+114
+00:10:56,840 --> 00:11:00,860
+شخصيته بصفة خاصة يعني لا يركّز كثيرا على البيئة
+
+115
+00:11:00,860 --> 00:11:05,980
+والمحيط التركيز يعني عدسة السر تكون مركزة ايه
+
+116
+00:11:05,980 --> 00:11:12,180
+ومسلطة ايه على الذات وعلى حركة الذات وتفاعلها مع
+
+117
+00:11:12,180 --> 00:11:18,810
+المحيط لأن الذات تتكون من خلال صراع الذات مع المحيط
+
+118
+00:11:18,810 --> 00:11:24,930
+أحيانا العدسة تنتقل للمحيط لكن انتقالها للمحيط
+
+119
+00:11:24,930 --> 00:11:31,350
+يقول بقدر ما اتصالها بالذات اتصالها بالذات لو
+
+120
+00:11:31,350 --> 00:11:36,270
+تحدث لنا عن حياتي مثلا أيام الملك فاروق أو أيام 
+
+121
+00:11:36,270 --> 00:11:40,450
+الاحتلال الإنجليزي مثلا فدوى وقان لا تتحدث عن 
+
+122
+00:11:40,450 --> 00:11:43,910
+الاحتلال الإنجليزي يعني بعيدا عن ذاتي إنما تحدث عن
+
+123
+00:11:43,910 --> 00:11:47,330
+الاحتلال الإنجليزي لفلسطين أو الانتداب البريطاني
+
+124
+00:11:47,330 --> 00:11:53,590
+لفلسطين وعلاقته بذاتها أو بتاريخ حياتها أو تاريخ 
+
+125
+00:11:53,590 --> 00:11:57,530
+عائلتها أو تاريخ اللي هو مديرتها لا تتحدث بشكل
+
+126
+00:11:57,530 --> 00:12:02,270
+يعني عام صاحب التاريخ عندما يريد أن يقص حكاية
+
+127
+00:12:02,270 --> 00:12:07,490
+التاريخ أو حدث التاريخ يخرج ذاته من التاريخ المؤرخ
+
+128
+00:12:07,490 --> 00:12:11,470
+عندما يريد أن يتحدث عن التاريخ يخرج ذاته من
+
+129
+00:12:11,470 --> 00:12:16,470
+التاريخ لكن صاحب السيرة الذاتية بتكون الذات في
+
+130
+00:12:16,470 --> 00:12:21,610
+بؤرة القص والسرد العدسة مركزة على الذات اللي هي
+
+131
+00:12:21,610 --> 00:12:28,270
+السرد إذا لا تخرج السيرة الذاتية في دلالتها عن 
+
+132
+00:12:28,270 --> 00:12:36,590
+كونها قصة حياة المؤلف التي يسردها بنفسه مثقلة
+
+133
+00:12:36,590 --> 00:12:42,210
+بإكراهات الصدق والحقيقة ليه ما قلنا إكراهات الصدق
+
+134
+00:12:42,210 --> 00:12:47,230
+والحقيقة؟ ليه ما أضفنا كلمة إكراهات؟ لأن المؤلف يجب
+
+135
+00:12:47,230 --> 00:12:50,750
+عليه أن يقول حياته حتى لو كان فيها أشياء سيئة يجب
+
+136
+00:12:50,750 --> 00:12:55,490
+أن يذكرها فهذه إكراهات الصدق الأشياء التي لا يحب
+
+137
+00:12:55,490 --> 00:13:00,590
+المؤلف أن يذكرها في روايته لأن الصدق ثقيل على 
+
+138
+00:13:00,590 --> 00:13:07,880
+النفوس أيهم أسهل على النفس الصدق أم الكذب الكذب
+
+139
+00:13:07,880 --> 00:13:16,740
+سهل الغش من الإتقان أسهل لذا يقولنا إكراهات الصدق
+
+140
+00:13:16,740 --> 00:13:21,840
+والحقيقة احنا بنبحث في السيرة الذاتية ليست عن
+
+141
+00:13:21,840 --> 00:13:27,300
+خيالات ولا أوهام نبحث عن ماذا؟ عن حقائق نبحث عن صدق
+
+142
+00:13:27,300 --> 00:13:31,180
+وهذه شرط من الشروط اللي هو السيرة الذاتية وكشف 
+
+143
+00:13:31,180 --> 00:13:38,270
+دخاء للنفس ونضوجها وتطورها لا يتحدث لنا عن حياته
+
+144
+00:13:38,270 --> 00:13:42,410
+العامة أنه درست في المدرسة الابتدائية ثم الإعدادية
+
+145
+00:13:42,410 --> 00:13:46,590
+ثم الثانوية ثم الجامعة وحصل في الجامعة على شهادة
+
+146
+00:13:46,590 --> 00:13:51,030
+كذا هذا لا يعنينا كثيرا الذي يعنينا هو التطور
+
+147
+00:13:51,030 --> 00:13:58,430
+الباطن الداخلي كيف حدث وكيف تطور وما هي نتائج
+
+148
+00:13:58,430 --> 00:14:04,700
+احتكاك هذه الذات مع المجتمع أو مع المحيط الإنساني
+
+149
+00:14:04,700 --> 00:14:08,460
+أو المحيط السياسي أو الجغرافي أو الاجتماعي وكيف
+
+150
+00:14:08,460 --> 00:14:13,360
+أثر ذلك على تطور وتشكل الذات الفردية أو الأنا 
+
+151
+00:14:13,360 --> 00:14:17,940
+الفردية لماذا أقول الكراهات الصدق والحقيقة حتى لا
+
+152
+00:14:17,940 --> 00:14:24,520
+تنقلب السيرة الذاتية إلى مدائح للذات المنتفخة
+
+153
+00:14:24,520 --> 00:14:28,000
+المنتفخة
+
+154
+00:14:28,000 --> 00:14:34,460
+أو المهزومة في الحاضر تفتشوا في حاضرها وفي ماضيها
+
+155
+00:14:34,460 --> 00:14:41,200
+فلا تجدوا إيه؟ فلا تجدوا شيء ذابان فتتوحم انتصارات
+
+156
+00:14:41,970 --> 00:14:47,570
+وتزيف التاريخ وتزور التاريخ وتنسب أمجادا لم تصنعها
+
+157
+00:14:47,570 --> 00:14:53,130
+هذه الذات المنتفخة أو الذات اللي هو المهزومة فتبحث
+
+158
+00:14:53,130 --> 00:14:59,010
+عن انتصار وهمي خيالي غير له حقيقي في إنه التاريخ
+
+159
+00:14:59,010 --> 00:15:04,650
+اللي هو الماضي السيرة
+
+160
+00:15:04,650 --> 00:15:09,570
+الذاتية في الأدب الحديث يكاد
+
+161
+00:15:09,570 --> 00:15:15,540
+يجمع الدارسون أن كتاب الصاق على الصاق للأديب 
+
+162
+00:15:15,540 --> 00:15:21,380
+اللبناني أحمد فارس الشدياق هو السيرة الذاتية أو هي
+
+163
+00:15:21,380 --> 00:15:25,060
+السيرة الذاتية الأولى في أدبنا العربي الحديث
+
+164
+00:15:25,060 --> 00:15:28,440
+والصاق
+
+165
+00:15:28,440 --> 00:15:33,640
+على الصاق لأحمد فارس الشدياق لم يكن سيرة ذاتية
+
+166
+00:15:33,640 --> 00:15:41,000
+بحتة بل داخلها الحديث عن نفسه الحديث عن اللغة عن
+
+167
+00:15:41,000 --> 00:15:45,320
+أوروبا التي زرها عن زوجته عن آرائه في الحياة آرائه
+
+168
+00:15:45,320 --> 00:15:50,700
+في اللغة آرائه في الأدب وكان جزء
+
+169
+00:15:50,700 --> 00:15:58,040
+من هذا الكتاب كان مسجوعا وجزء الآخر كان مرسلا غير 
+
+170
+00:15:58,040 --> 00:16:02,480
+مسجوع ماذا يقول عماد الصلح عن هذا الكتاب يقول هي
+
+171
+00:16:02,480 --> 00:16:09,930
+هي سيرة فنية مكتملة البناء سيرة فنية مكتملة البناء
+
+172
+00:16:09,930 --> 00:16:17,850
+البناء تحمل ملامح السيرة الذاتية الحديثة وسماتية
+
+173
+00:16:17,850 --> 00:16:22,510
+تحمل ملامح السيرة الذاتية الحديثة وسماتية ما هي
+
+174
+00:16:22,510 --> 00:16:29,390
+هذه الملامح؟ الصدق والبوح وجمالية الأسلوب الصدق
+
+175
+00:16:29,390 --> 00:16:37,990
+والبوح وجمالية الأسلوب حتى عدّ بعضهم الشدياق هو
+
+176
+00:16:37,990 --> 00:16:41,650
+الرائد الحقيقي للأدب العربي الحديث وليس محمود سامي
+
+177
+00:16:41,650 --> 00:16:47,370
+البارودي بعض الدارسين عدّ الشدياق هو الرائد الحقيقي
+
+178
+00:16:47,370 --> 00:16:52,230
+للأدب العربي الحديث وليس سامي البارودي لغزارة ما
+
+179
+00:16:52,230 --> 00:16:57,210
+كتب ولِتنوع إنتاجه الأدبي كتب القصة والحكاية و
+
+180
+00:16:57,210 --> 00:17:00,350
+السيرة الذاتية والشعر وإلى غير ذلك من أنواع
+
+181
+00:17:00,350 --> 00:17:04,870
+الأجناس الأدبية وهذا حكم علمي يحتاج للتدقيق وهذا 
+
+182
+00:17:04,870 --> 00:17:12,670
+حكم علمي يحتاج منه إلى دراسة وإلى تدقيق ماذا
+
+183
+00:17:12,670 --> 00:17:17,910
+يقول طه حسين عن هذا الكتاب وصفا لهذا الكتاب
+
+184
+00:17:17,910 --> 00:17:24,590
+اقرأ يا خلود كتاب من أجل الكتب وأمتعها من أجل
+
+185
+00:17:24,590 --> 00:17:30,420
+الكتب وأمتعها يبقى أجمع بين ماذا؟ الفائدة والمتعة
+
+186
+00:17:30,420 --> 00:17:34,960
+يجمع بين الفائدة والمتعة نعم وقف في أحواله الخاصة
+
+187
+00:17:34,960 --> 00:17:39,680
+في حركتي وسكنتي ومعاناتي في عراق أيامي في عراقنا
+
+188
+00:17:39,680 --> 00:17:45,880
+السيرة الذاتية تركز على كفاح الذات في محيطها العام
+
+189
+00:17:46,620 --> 00:17:52,900
+السيرة الذاتية تركز على كفاح الذات مع محيطها العام
+
+190
+00:17:52,900 --> 00:17:57,820
+كما فعل طه حسين وكما فعل إحسان عباس وفعلت فدوى
+
+191
+00:17:57,820 --> 00:18:02,180
+طوقان وجبرا إبراهيم جبرا ومحمد شكري وكل الذين كتبوا
+
+192
+00:18:02,180 --> 00:18:07,760
+سيرهم الذاتية كانوا يركزون على كفاحهم وقصة صراعهم
+
+193
+00:18:07,760 --> 00:18:12,900
+مع المحيط الصلب أو المحيط الصعب وكيف استطاعوا أن 
+
+194
+00:18:12,900 --> 00:18:19,240
+يتغلبوا على عقبات وعلى عقابيل الحياة نعم وزيادة
+
+195
+00:18:19,240 --> 00:18:24,740
+على ليالي سبقوا في قالب المقامات أو على شكل الروايات
+
+196
+00:18:24,740 --> 00:18:32,580
+غير أن أكثرها ماشي مرسلون صاغه بلباقة فأدقه وأجله
+
+197
+00:18:32,580 --> 00:18:38,470
+وأعرب فيه وأطربو ذهب في إبداع كل مذهب كل مذهب كل 
+
+198
+00:18:38,470 --> 00:18:42,910
+مذهب لم يتبع فيه سابق أه لم .. لم ي .. لم يسبق
+
+199
+00:18:42,910 --> 00:18:47,610
+يعني الشدياق في الأدب العربي الحديث لم يسبق لهذا
+
+200
+00:18:47,610 --> 00:18:50,870
+اللي هو الفن أو هذا اللي هو الـ genres نعم طبع في 
+
+201
+00:18:50,870 --> 00:18:55,590
+باريس سنة 1855 جامعة صدر الكتاب في
+
+202
+00:18:55,590 --> 00:18:59,070
+أواخر القرن التاسع عشر طبع حسين كتب
+
+203
+00:18:59,070 --> 00:19:04,080
+كتابه في 1927 فرق حوالي ما يقارب
+
+204
+00:19:04,080 --> 00:19:08,700
+سبعين سنة أو ثمانين سنة بين طه حسين وبين الشدياق
+
+205
+00:19:08,700 --> 00:19:14,180
+إذا ما يردده وما يقوله بعض الدارسين بأن الشدياق هو
+
+206
+00:19:14,180 --> 00:19:20,120
+صاحب السيرة الذاتية الفنية الأولى في أدبنا العربي 
+
+207
+00:19:20,120 --> 00:19:29,200
+الحديث والأسبق زمانا الثاني والأشهر هو كتاب الأيام
+
+208
+00:19:29,840 --> 00:19:35,320
+للكاتب المصري طه حسين كتاب الأيام لكاتب المصري
+
+209
+00:19:35,320 --> 00:19:39,840
+طه حسين أصدره في 1927
+
+210
+00:19:39,840 --> 00:19:47,280
+يرى بعض الدارسين بأن كتاب طه حسين كان النص
+
+211
+00:19:47,280 --> 00:19:54,040
+التأسيسي العربي لجنس السيرة الذاتية النص التأسيسي
+
+212
+00:19:55,420 --> 00:20:01,460
+هو حجر الأساس لهذا .. يعني لهذا الجنس من الأدب في
+
+213
+00:20:01,460 --> 00:20:06,360
+الأدب العربي الحديث وأن أثره يضارع ما كتبه «جان
+
+214
+00:20:06,360 --> 00:20:13,020
+جاك روسو» الأديب الفرنسي «جان جاك روسو» في كتابه
+
+215
+00:20:13,020 --> 00:20:19,100
+الذي يسمى «اعترافات» «اعترافات روسو» لأعظم كلمة
+
+216
+00:20:19,100 --> 00:20:21,360
+اعترافات تذكرون بماذا؟
+
+217
+00:20:25,550 --> 00:20:32,250
+اعترافات تذكرنا بماذا؟
+
+218
+00:20:32,250 --> 00:20:41,790
+اعترافات اعترافات اعترافات مصطلح كنسي الاعتراف
+
+219
+00:20:41,790 --> 00:20:49,370
+مصطلح كنسي عندما يذهب النصراني إلى الكاهن أو
+
+220
+00:20:49,370 --> 00:20:58,680
+القسيس فيعترف له بكل ما فعله من آثام ومن جرائم ومن
+
+221
+00:20:58,680 --> 00:21:05,700
+ذنوب ويطلب إليه أن يغفر له ذنبه لا يخفي عنه شيئا
+
+222
+00:21:05,700 --> 00:21:12,940
+فهذا يقول اعترافات روسو معناه ذلك أنه لن يخفي شيئا
+
+223
+00:21:12,940 --> 00:21:14,280
+من حياته
+
+224
+00:21:16,610 --> 00:21:22,750
+وطه حسين درس في فرنسا فربما يكون طه حسين تأثر بما
+
+225
+00:21:22,750 --> 00:21:27,830
+كتبه اللي هو الأديب الفرنسي Jean-Jacques Rousseau إذ
+
+226
+00:21:27,830 --> 00:21:32,190
+وضع حجر الزاوية لجنس أدبي جديد هو ما يسمى اصطلاحا
+
+227
+00:21:32,190 --> 00:21:37,110
+اليوم بالسيرة الذاتية بالسيرة إذا لدينا رأيان
+
+228
+00:21:37,110 --> 00:21:42,730
+الرأي الأول يقول الشدياق والرأي الثاني يقول طه
+
+229
+00:21:42,730 --> 00:21:43,530
+حسين
+
+230
+00:21:47,390 --> 00:21:54,210
+ما رأيكم إن أنا
+
+231
+00:21:54,210 --> 00:22:01,310
+أعتقد ثالث الشدياق هو الوحوش الرزاوية وهو الأساس
+
+232
+00:22:01,310 --> 00:22:06,130
+في كتابة السيرة وذلك لغزارة ما كتب أما طه حسين
+
+233
+00:22:06,130 --> 00:22:14,800
+فأعتبره البعض عام 1939 نعم، إذا الآن أنت تمتي على الصدق
+
+234
+00:22:14,800 --> 00:22:20,760
+الزمني، نعم، فضلي كتاب أحمد الشدياق كان متكاملا، أما
+
+235
+00:22:20,760 --> 00:22:26,320
+طه حسين كان نصا تأسيسيا فقط ما هو .. ما هو قصده بنص
+
+236
+00:22:26,320 --> 00:22:29,540
+تأسيسي؟ ما معنى نص تأسيسي؟ مش كامل، متكامل لا
+
+237
+00:22:29,540 --> 00:22:32,960
+كامل، نص .. ما معنى نص تأسيسي؟ عم يقول نص تأسيسي؟
+
+238
+00:22:32,960 --> 00:22:39,950
+نصا أيوة نعم يعني هذا النص أسس لهذا الجنس الأدبي هي
+
+239
+00:22:39,950 --> 00:22:44,030
+ما نص تأسيسي؟ هي أنه كان حجر الزاوية زمانيا جاء
+
+240
+00:22:44,030 --> 00:22:50,990
+بعده جاء بعده نعم ربما ما كتبه طه حسين الأقرب إلى
+
+241
+00:22:50,990 --> 00:22:55,890
+صيغة السيرة الذاتية الفنية في أدبنا المعاصر الأقرب
+
+242
+00:22:55,890 --> 00:22:59,130
+لكن
+
+243
+00:22:59,130 --> 00:23:04,570
+ما كتبه الشدياق رحمه الله الشدياق كان .. كان
+
+244
+00:23:04,570 --> 00:23:09,310
+نصرانيا مارونيا وأسلم وسمى نفسه أحمد فالس كان
+
+245
+00:23:09,310 --> 00:23:18,050
+اسمه فالس الشدياق أسلم في تونس ما
+
+246
+00:23:18,050 --> 00:23:26,110
+كتبه الشدياق لم يكن سيرة ذاتية فحسب كتابه
+
+247
+00:23:27,050 --> 00:23:31,530
+الصاق على الصاق احتوى السيرة الذاتية واحتوى المقام
+
+248
+00:23:31,530 --> 00:23:42,050
+واحتوى القصة واحتوى آراءه في اللغة لذلك 
+
+249
+00:23:42,050 --> 00:23:47,750
+كان يحتوي جملة من الأجناس الأدبية منها وعلى رأسها
+
+250
+00:23:47,750 --> 00:23:50,070
+السيرة الذاتية
+
+251
+00:23:55,440 --> 00:23:59,260
+ما أهم شروط السيرة الذاتية؟ لكتابة السيرة الذاتية
+
+252
+00:23:59,260 --> 00:24:07,900
+شروط الشرط الأول هو تطابق المؤلف والسارد والشخصية
+
+253
+00:24:07,900 --> 00:24:11,480
+يطلق
+
+254
+00:24:11,480 --> 00:24:20,240
+عليه ميثاق الـ autobiography يعني
+
+255
+00:24:20,240 --> 00:24:28,800
+أن المؤلف إحسان عباس والسارد إحسان عباس والمسرود 
+
+256
+00:24:28,800 --> 00:24:35,900
+عنه إحسان عباس هذا يعني تطابق الأنوات الثلاث أنا
+
+257
+00:24:35,900 --> 00:24:42,980
+المؤلف وأنا السارد وأنا المسرود عنه هذا أول شرط
+
+258
+00:24:42,980 --> 00:24:47,500
+من شروط السيرة الذاتية أن الأنوات الثلاث تتطابق
+
+259
+00:24:47,500 --> 00:24:52,740
+مع بعضها البعض قبل واختلافات
+
+260
+00:24:55,980 --> 00:24:59,380
+ممكن تكون سيرة غيرية ممكن تكون رواية ممكن تكون
+
+261
+00:24:59,380 --> 00:25:01,840
+سيرة ذاتية ممكن تكون .. أنا مصير .. عفوا سيرة
+
+262
+00:25:01,840 --> 00:25:05,100
+غيرية ممكن تكون رواية إذا لابد من تطابق الأنوات
+
+263
+00:25:05,100 --> 00:25:13,080
+الثلاث هذا الشرط الأول والشرط الثاني الصدق الصدق
+
+264
+00:25:13,080 --> 00:25:16,620
+طب
+
+265
+00:25:16,620 --> 00:25:23,160
+إذا لم يكن صدق في سيرة ذاتية إلى
+
+266
+00:25:23,160 --> 00:25:28,710
+ماذا تنتقل السيرة الذاتية؟ إلى رواية رواية خيالية
+
+267
+00:25:28,710 --> 00:25:36,830
+لذلك بعض الدارسين مثل الدكتور عبد المحسن طه بدر نظر
+
+268
+00:25:36,830 --> 00:25:42,290
+إلى كتاب الأيام لِطه حسين في الجزء الأول والثاني على
+
+269
+00:25:42,290 --> 00:25:48,330
+أنه رواية وليس سيرة ذاتية لأن عنصر الخيال أكثر من
+
+270
+00:25:48,330 --> 00:25:53,390
+عنصر الحقيقة والصدق لذلك كان هناك إشكال عند
+
+271
+00:25:53,390 --> 00:25:59,130
+الدارسين في تجنيس كتاب الأيام هل نجنسه رواية أم
+
+272
+00:25:59,130 --> 00:26:04,770
+نجنسه سيرة ذاتية فإن عنصر الخيال في الجزء الأول
+
+273
+00:26:04,770 --> 00:26:09,810
+والثاني كان طاغيا على عنصر الصدق والحقيقة الشرط
+
+274
+00:26:09,810 --> 00:26:17,510
+الثالث وهو البوح ما معنى البوح يا تمام؟ أن يعبر على
+
+275
+00:26:17,510 --> 00:26:26,550
+الجمهور عليه يكشفها خبايا ويغوص في الأسرار و
+
+276
+00:26:26,550 --> 00:26:32,930
+الأبار السوداء والأعماق والخلجات وأن يعري النفس
+
+277
+00:26:32,930 --> 00:26:39,570
+ألم نقل اعتراف ماما عن اعتراف السيرة الذاتية
+
+278
+00:26:39,570 --> 00:26:45,190
+الغربية هي عبارة عن اعترافات يقول 
+
+279
+00:26:45,190 --> 00:26:53,140
+ميخائيل عيماء على كاتب السيرة الذاتية أن يتعرى أمام
+
+280
+00:26:53,140 --> 00:26:58,800
+قارئيه أن يتعرى أمام قارئيه طبعا المعنى المجازي 
+
+281
+00:26:58,800 --> 00:27:04,580
+المعنى اللي هو المجازي اللي لا يستر أو يخبّي شيئا
+
+282
+00:27:04,580 --> 00:27:09,700
+عنه أن يقوس داخل الشخصية آه نعم طبعا داخل الشخصية
+
+283
+00:27:09,700 --> 00:27:18,230
+واصرارها وخلاجاتها فالسؤال المهم الآن نحن الشرقّيون
+
+284
+00:27:18,230 --> 00:27:25,890
+ونحن العرب كتاب السيرة الذاتية إلى أي حد يمكن أن
+
+285
+00:27:25,890 --> 00:27:35,190
+نلتزم بشرط البوح هل هناك حدود لبوحنا أم أن الأمر
+
+286
+00:27:35,190 --> 00:27:44,790
+يعني مفتوح ومطلق لا حدود لا أُعطيكم أمثلة على بوح
+
+287
+00:27:44,790 --> 00:27:51,270
+مثلا فدوى طوقان فدوى
+
+288
+00:27:51,270 --> 00:27:57,510
+الطوقان تقول في بوحها في صفاتها الذاتية أن أمنيتها
+
+289
+00:27:57,510 --> 00:28:05,510
+كانت عندما تكبر أن تكون راقصة أن تكون راقصة هذا
+
+290
+00:28:05,510 --> 00:28:16,590
+بوح ومن بوحها تقول أنها كانت تكره والدها وتحب
+
+291
+00:28:16,590 --> 00:28:23,430
+والدتها وعنها طبعا وتحب أخاها إبراهيم هذا من
+
+292
+00:28:23,430 --> 00:28:32,850
+بوح مثلا طه حسين أنه كان ينفر من جده ولا يحب أن يسمع
+
+293
+00:28:32,850 --> 00:28:40,860
+صوته وكان يرى أباه كاذبا
+
+294
+00:28:40,860 --> 00:28:45,780
+كما يكذب شيخ القرية لا فرق بينهم مافي
+
+295
+00:28:45,780 --> 00:28:52,980
+الكذب وأن الأب والأم يظلمان الولد والأبوة ولا
+
+296
+00:28:52,980 --> 00:28:59,360
+تمنعهما من الظلم هذا بوح طه حسين بوح غربة الراعي
+
+297
+00:28:59,360 --> 00:29:05,370
+كان يقول أنه لم يحب زوجته ولم تكن مناسبة له ولو عادت
+
+298
+00:29:05,370 --> 00:29:11,350
+به الأيام لما تزوجه يعني هذه تزوجته هذا بوح ما
+
+299
+00:29:11,350 --> 00:29:18,810
+رأيكم في هذا البوح هذا مثال للبوح العربي فكيف
+
+300
+00:29:18,810 --> 00:29:25,870
+البوح الغربي هذا بوح عربي يعني ما زال داخل حدوده
+
+301
+00:29:25,870 --> 00:29:31,950
+خطوط حمراء فكيف بالبوح اللي هو الأوروبي و
+
+302
+00:29:31,950 --> 00:29:37,990
+الغربي؟ أريد أن أذكر شيئا ما البوح الغربي له علاقة
+
+303
+00:29:37,990 --> 00:29:43,510
+بالمال والتجارة كل ما كانت السيرة الذاتية عند
+
+304
+00:29:43,510 --> 00:29:48,550
+الكاتب الغربي أكثر بوحا كل ما راجت أكثر ودرّت عليه
+
+305
+00:29:48,550 --> 00:29:55,280
+مالا أكثر لذلك قيمة الصدق والبوح مرتبطة عندهم
+
+306
+00:29:55,280 --> 00:30:01,060
+بقيمة تجارية مرتبطة بقيمة تجارية طب إلى أي درجة
+
+307
+00:30:01,060 --> 00:30:06,140
+نلتزم بالبوح؟ إلى أي درجة يمكننا أن نلتزم بالبوح؟ في
+
+308
+00:30:06,140 --> 00:30:12,500
+سيرتنا الذاتية، نحن العرب أو نحن الشرقّيون؟ اتفضلي
+
+309
+00:30:12,500 --> 00:30:17,880
+ممكن إلى حد ما لا يخرجنا عن عاداتنا أو ديننا عن
+
+310
+00:30:17,880 --> 00:30:25,400
+عاداتنا وتقاليدنا وديننا جميل ماذا أيضا؟ طب هل
+
+311
+00:30:25,400 --> 00:30:28,400
+ما سمعتم يخرجنا عن عاداتنا وتقاليدنا؟ هل كلام
+
+312
+00:30:28,400 --> 00:30:35,220
+فدوى طوقان في خروج عن ال .. في أي
+
+313
+00:30:35,220 --> 00:30:40,580
+الخروج؟ هذه أمي الطفلة عندما كان صغير كنت أقول
+
+314
+00:30:40,580 --> 00:30:46,710
+أتمنى أن أكون راقصة وعندما كبرت ..ذهبت الأمنيات السادية
+
+315
+00:30:46,710 --> 00:30:51,530
+جوا الطفولة ما المشكلة فيها؟ لماذا ذكرتها يعني؟
+
+316
+00:30:51,530 --> 00:30:57,310
+لماذا ذكرتها بالكتابة؟ إحنا بنقول بوح تريد أن تكون
+
+317
+00:30:57,310 --> 00:31:00,970
+.. يعني تكون صداقة حميمية مع المطلق ومع القارة
+
+318
+00:31:01,800 --> 00:31:06,140
+وانت بُوح بهذا الشيء إذا ذكر الكاتب أشياء عامة عن
+
+319
+00:31:06,140 --> 00:31:11,580
+حياته أين الخصوصية في ذلك؟ تصبح حياته مشابهة لحياة
+
+320
+00:31:11,580 --> 00:31:16,680
+الآخرين لا خصوصية في حياته لأن هو يتحدث عن ذات
+
+321
+00:31:16,680 --> 00:31:22,580
+بطريقة خصوصية بشكل خصوصي إذا فقدنا هذه الخصوصية
+
+322
+00:31:22,580 --> 00:31:27,980
+فقدنا صفة السيرة الذاتية لذلك أحد الكتاب المغاربة
+
+323
+00:31:27,980 --> 00:31:36,220
+يقول لا يمكن أن نكتب سيرة ذاتية جَوَانيّة يعني داخلية
+
+324
+00:31:36,220 --> 00:31:44,220
+في ثقافة لا تميل ولا تعرّض الذات والاعتراف بأفعال
+
+325
+00:31:44,220 --> 00:31:48,800
+غير المستحبة اجتماعيا طبعا قيود المجتمع وتقاليد
+
+326
+00:31:48,800 --> 00:31:56,600
+المجتمع تمثل أكبر قوامع للإنسان وأكبر مُحدّد يعني و
+
+327
+00:31:56,600 --> 00:32:02,810
+أقوى سلطة لسلوك الإنسان أكبر قوامع السلطة لسلوك
+
+328
+00:32:02,810 --> 00:32:07,310
+الفرد في المجتمعات الشرقية هي السلطة الاجتماعية أو
+
+329
+00:32:07,310 --> 00:32:11,290
+السلطة التقاليد الاجتماعية أو الدينية أو القيمية
+
+330
+00:32:11,290 --> 00:32:16,850
+لكن
+
+331
+00:32:16,850 --> 00:32:21,710
+السؤال هنا لماذا لا نلجأ إلى سيرة ذاتية عربية
+
+332
+00:32:21,710 --> 00:32:27,870
+تراعي خصوصية الثقافة العربية والبيئة العربية لماذا
+
+333
+00:32:27,870 --> 00:32:33,390
+يجب أن نكتب سيرة ذاتية على نمط السيرة الذاتية
+
+334
+00:32:33,390 --> 00:32:38,850
+الغربية السيرة الذاتية الغربية كُتبت تأثرا بمحيطها
+
+335
+00:32:38,850 --> 00:32:44,110
+الغربي والأوروبي المجرد من القيم الأخلاقية والقيم
+
+336
+00:32:44,110 --> 00:32:51,530
+الدينية لماذا لا نكتب نحن سيرة ذاتية تراعي ثقافتنا
+
+337
+00:32:51,530 --> 00:32:56,520
+وتراعي قيمنا وتراعي تقاليدنا يكون فيها بوح .. لكن
+
+338
+00:32:56,520 --> 00:33:02,680
+.. لكن هذا البوح لا يخرج .. لا يكون صادما للمتلقّي
+
+339
+00:33:02,680 --> 00:33:09,220
+العربي أو لا يكون صادما للذات العربية أو قيم
+
+340
+00:33:09,220 --> 00:33:14,810
+المجتمع على نحو صريح أو نحو مناقض مائة بالمائة ممكن
+
+341
+00:33:14,810 --> 00:33:20,670
+الكاتب أن يتناقض مع تقاليد مجتمعه التقاليد ليست
+
+342
+00:33:20,670 --> 00:33:26,690
+مقدسة لكن لا يُستساغ ولا يُسمح له أن يتناقض مع قيم
+
+343
+00:33:26,690 --> 00:33:32,470
+أمته القيم لا يسمح له أن يتناقض معها بالأمس يوسف
+
+344
+00:33:32,470 --> 00:33:37,530
+زيدان صاحب الكاتب المصري المشهور صاحب رواية عزازيل
+
+345
+00:33:37,530 --> 00:33:45,570
+ورواية النبطيّ يقول بأن المسجد الأقصى الذي ذُكر في
+
+346
+00:33:45,570 --> 00:33:50,760
+القرآن الكريم ليس هو المسجد الأقصى الموجود في القدس
+
+347
+00:33:50,760 --> 00:33:58,000
+والذي يحتله اليهود طب أين مسجدنا الأقصى؟ ابحثوا
+
+348
+00:33:58,000 --> 00:34:05,680
+عنه ويبرّئ اليهود من مسؤوليتهم عن مجازر صبرا
+
+349
+00:34:05,680 --> 00:34:11,400
+وشاتيلا يقول أن اليهود براء من هذه المجزرة هذا
+
+350
+00:34:11,400 --> 00:34:17,140
+تناقض صارخ وهذه تعرية أخلاقية أسوأ من التعرية
+
+351
+00:34:17,140 --> 00:34:24,170
+الحقيقية وتناقض صارخ مع قيم الأمة وانتصار للظالم
+
+352
+00:34:24,170 --> 00:34:30,930
+للظالم الغربي الصهيوني على المظلوم العربي الإسلامي
+
+353
+00:34:30,930 --> 00:34:39,070
+في لحظة من اللحظات يحتاج الشعب الفلسطيني للمساندة
+
+354
+00:34:39,070 --> 00:34:45,510
+وتثبيت حقوقه والذي بدأ العالم اليوم يعترف للشعب
+
+355
+00:34:45,510 --> 00:34:49,310
+الفلسطيني بحقه في الحياة وفي الدولة وفي الاستقلال
+
+356
+00:34:49,310 --> 00:34:54,830
+يأتي روائي عربي يعني يجرد هذا الشعب الفلسطيني من
+
+357
+00:34:54,830 --> 00:35:01,070
+حقه ومن مزده ومن حقوقه الدينية والعبادية هذا تناقض
+
+358
+00:35:01,070 --> 00:35:09,920
+صارخ مع قيم يعني أمتنا وقيم مجتمعنا الشروط ربما تكون
+
+359
+00:35:09,920 --> 00:35:13,980
+كثيرة لكن إحنا مركزين على أهم الشروط هذه أهم الشروط
+
+360
+00:35:13,980 --> 00:35:22,480
+لكتابة السيرة الذاتية أهم ثلاثة شروط التطابق
+
+361
+00:35:22,480 --> 00:35:25,680
+الصدق
+
+362
+00:35:25,680 --> 00:35:31,040
+والبوح إذا
+
+363
+00:35:31,040 --> 00:35:35,720
+خالف كاتب السيرة الذاتية أحد هذه الشروط فإن السيرة
+
+364
+00:35:35,720 --> 00:35:40,920
+تنقلب إلى سيرة غيرية أو تنقلب إلى رواية فنية
+
+365
+00:35:40,920 --> 00:35:47,720
+خيالية لا علاقة لها بالحقيقة ولا بأحداث الحياة ولب
+
+366
+00:35:47,720 --> 00:35:56,380
+تاريخ الشخصية الإنسانية الأشكال
+
+367
+00:35:56,380 --> 00:36:00,400
+الكتابية للسيرة الذاتية، هناك أشكال لكتابة السيرة
+
+368
+00:36:00,400 --> 00:36:00,900
+الذاتية
+
+369
+00:36:04,710 --> 00:36:15,990
+من هذه الأشكال ما نُطلق عليه المذكرات والمقصود
+
+370
+00:36:15,990 --> 00:36:23,050
+بالمذكرات هي حكي سردي استرجاعي يقوم
+
+371
+00:36:23,050 --> 00:36:31,510
+الكاتب بوصف أحداث معينة حدثت معه مجرد
+
+372
+00:36:33,650 --> 00:36:38,150
+من الصيغة الفنية مجرد من الصيغة الفنية يعني في
+
+373
+00:36:38,150 --> 00:36:46,210
+المذكرات كاتب مذكرات مجرد سالِد أحداث تاريخية تتعلق
+
+374
+00:36:46,210 --> 00:36:55,350
+بشخصيته أو تتعلق بالأحداث العامة كاتب
+
+375
+00:36:55,350 --> 00:36:59,910
+المذكرات له علاقة وثيقة بالتاريخ
+
+376
+00:37:03,740 --> 00:37:10,100
+إما أن يكون هو أحد الذين صنعوا هذا التاريخ يعني
+
+377
+00:37:10,100 --> 00:37:15,580
+أحد صناع التاريخ أو
+
+378
+00:37:15,580 --> 00:37:21,180
+أن يكون شارك في صناعة التاريخ أحداث التاريخ أو أن
+
+379
+00:37:21,180 --> 00:37:31,100
+يكون شاهد عيان أحداث التاريخ لذلك
+
+380
+00:37:31,100 --> 00:37:33,160
+لا عجب أن يكتب في مذكراته
+
+381
+00:37:36,470 --> 00:37:42,190
+مثلا عندنا الإمام محمد عبده أحد
+
+382
+00:37:42,190 --> 00:37:47,450
+الذين شاركوا في صناعة تاريخ مصر محمد عبده، أحمد
+
+383
+00:37:47,450 --> 00:37:56,390
+عرابي، أحمد شفيق باشا، سياسي، محمد كرد علي الأديب
+
+384
+00:37:56,390 --> 00:38:04,750
+والسياسي والقومي السوري عبد الله ابن حسين الأردني
+
+385
+00:38:07,620 --> 00:38:12,220
+لماذا نحرص على قراءة المذكرات؟ لماذا نحرص على
+
+386
+00:38:12,220 --> 00:38:17,480
+قراءة المذكرات؟ فيها الكثير من الفوائد التاريخية
+
+387
+00:38:17,480 --> 00:38:22,760
+والحياتية والاجتماعية والسياسية المذكرات هي صورة
+
+388
+00:38:22,760 --> 00:38:27,220
+من صور السيرة الذاتية المذكرات شكل وصورة من صور
+
+389
+00:38:27,220 --> 00:38:32,440
+السيرة الذاتية لكنها تتقاطع فيها الحياة الخاصة
+
+390
+00:38:32,440 --> 00:38:35,920
+بالحياة العامة تتقاطع فيها الحياة الخاصة بالحياة
+
+391
+00:38:35,920 --> 00:38:36,680
+العامة
+
+392
+00:38:44,440 --> 00:38:51,760
+اليوميات اليوميات عبارة عن سجل يومي لأحداث الحياة
+
+393
+00:38:51,760 --> 00:39:03,440
+سجل يومي لأحداث الحياة تتميّز بسرعة التدوين هذه
+
+394
+00:39:03,440 --> 00:39:09,480
+السرعة لا تتيح لكاتب اليوميات أن يتأملها
+
+395
+00:39:11,870 --> 00:39:17,710
+يعني سرعة التدوين والتسجيل لا تتيح له أن يتأمل
+
+396
+00:39:17,710 --> 00:39:22,210
+ويركز
+
+397
+00:39:22,210 --> 00:39:26,810
+فيها الكاتب على
+
+398
+00:39:26,810 --> 00:39:31,450
+الأحداث اليومية ويؤرّخها
+
+399
+00:39:31,450 --> 00:39:36,170
+بتاريخ أو ساعة أحيانا يستخدم تاريخ اليوم والشهر
+
+400
+00:39:36,170 --> 00:39:39,790
+والسنة والساعة يقولك الساعة تسعة ونص ذهبنا إلى
+
+401
+00:39:39,790 --> 00:39:44,060
+محاضرة كذا خرجنا من الساعة العشرة والنصف ثم توجهنا
+
+402
+00:39:44,060 --> 00:39:52,320
+إلى كذا يستخدم الساعة واليوم والشهر والسنة يقال عن
+
+403
+00:39:52,320 --> 00:40:00,300
+بن غوريون أنه كان يكتب مذكراته على ورق السجائر على
+
+404
+00:40:00,300 --> 00:40:05,520
+ورق .. لما لا يجد ورق يكتب اليوميات على ورق السجائر
+
+405
+00:40:07,250 --> 00:40:11,130
+وسجّل كل شيء كان يحدث اللي هو يعني معه هنا
+
+406
+00:40:11,130 --> 00:40:16,670
+اليوميات هي المادة الخام لكتابة السيرة الذاتية
+
+407
+00:40:16,670 --> 00:40:21,890
+المادة الخام اللي ممكن منها بعد ذلك تنشأ سيرة
+
+408
+00:40:21,890 --> 00:40:29,010
+ذاتية حقيقية العجينة فدوى
+
+409
+00:40:29,010 --> 00:40:32,910
+وقالت استعانت بشيء من هذا في سيرتها الذاتية أن هي
+
+410
+00:40:32,910 --> 00:40:41,560
+كانت تدوّن بعض الرسائل واليوميات قيمة اليوميات قيمتها
+
+411
+00:40:41,560 --> 00:40:49,700
+في أنها تكشف عن شخصية مدوّنها مليئة بالتفاصيل حيث
+
+412
+00:40:49,700 --> 00:40:56,000
+تكتسب الصدق والصراحة والحقيقة لأنه لا مجال للكذب
+
+413
+00:40:56,000 --> 00:40:57,940
+ولا مجال للتزوير والتزييف
+
+414
+00:41:05,350 --> 00:41:10,810
+الشكل الحكائي أو الشكل التاريخي هو قريب من
+
+415
+00:41:10,810 --> 00:41:16,750
+المذكرات .. من كتاب المذكرات لكن تُكتب على شكل قصة
+
+416
+00:41:16,750 --> 00:41:23,610
+أو حكاية وبتسلسل تسلسلا زمنيا لكن هذا الشكل
+
+417
+00:41:23,610 --> 00:41:29,310
+الحكائي يكون مجردا من فنّية القص أو تقنيات السرد
+
+418
+00:41:29,990 --> 00:41:36,910
+يعني يسرد واحدة فقط يسرد واحدة مثالها غربة الراعي
+
+419
+00:41:36,910 --> 00:41:47,790
+للدكتور حسين عباس تبارك الشكل اللي هو يعني الشكل
+
+420
+00:41:47,790 --> 00:41:51,670
+الأخير الذي سنتكلم عنه إن شاء الله بشيء من التفصيل 
+
+421
+00:41:51,670 --> 00:41:59,550
+المرة القادمة وهو الشكل الروائي، هذا الشكل هو أرقى
+
+422
+00:41:59,550 --> 00:42:07,990
+أنواع أشكال كتابة السيرة الذاتية، ما 
+
+423
+00:42:07,990 --> 00:42:12,910
+لديها سؤال؟ هل من سؤال؟
+
+424
+00:42:12,910 --> 00:42:16,430
+طيب، والسلام عليكم ورحمة الله وبركاته 
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/v3loI3OIOMg_raw.json b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/v3loI3OIOMg_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..92125fb14ba4f8e4ccc6052ce055f6756a5d0f8d
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/v3loI3OIOMg_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4795, "start": 20.87, "end": 47.95, "text": "أعوذ بالله من الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام على رسول الله وبعد السلام عليكم ورحمة الله وبركاته اليوم نحن مع جنس أدبي جديد وهو السيرة الذاتية والسيرة جنس أدبي كسائر الأجناس الأدبية الأخرى كجنس الشعر", "tokens": [10721, 3615, 2407, 8848, 20666, 43761, 9154, 25124, 1829, 9566, 7649, 34892, 7435, 32640, 4724, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 12602, 3794, 12610, 21984, 46599, 22488, 21136, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224, 45595, 20498, 8717, 5016, 1863, 20449, 10874, 1863, 3794, 5551, 3215, 21292, 10874, 16254, 3215, 37037, 2407, 21136, 48923, 32545, 9307, 10632, 16070, 3794, 48923, 10874, 1863, 3794, 5551, 3215, 21292, 9122, 3794, 16373, 2288, 16247, 7435, 8315, 3794, 16247, 3215, 3555, 10632, 16247, 34740, 7578, 9122, 7435, 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{"start": 96.91, "end": 97.53, "word": " هذا", "probability": 0.95458984375}, {"start": 97.53, "end": 98.15, "word": " الجنس", "probability": 0.9752604166666666}, {"start": 98.15, "end": 98.89, "word": " الأدبي", "probability": 0.8841145833333334}, {"start": 98.89, "end": 100.15, "word": " فضل", "probability": 0.6956787109375}, {"start": 100.15, "end": 100.25, "word": " يا", "probability": 0.93408203125}, {"start": 100.25, "end": 100.35, "word": " أخوان", "probability": 0.65814208984375}, {"start": 100.35, "end": 101.07, "word": " فقط", "probability": 0.611328125}, {"start": 101.07, "end": 101.47, "word": " دوّن", "probability": 0.7877197265625}, {"start": 101.47, "end": 101.81, "word": " كتير", "probability": 0.89697265625}, {"start": 101.81, "end": 101.95, "word": " من", "probability": 0.98046875}, {"start": 101.95, "end": 102.47, "word": " شعارين", "probability": 0.706787109375}, {"start": 102.47, "end": 102.91, "word": " جالين", "probability": 0.669677734375}, {"start": 102.91, 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" كذلك", "probability": 0.9127604166666666}, {"start": 109.49, "end": 111.21, "word": " سليمان", "probability": 0.96435546875}, {"start": 111.21, "end": 111.79, "word": " الفارس", "probability": 0.9871419270833334}, {"start": 111.79, "end": 112.35, "word": " دوّن", "probability": 0.927978515625}, {"start": 112.35, "end": 112.67, "word": " في", "probability": 0.97705078125}, {"start": 112.67, "end": 113.67, "word": " سيرته", "probability": 0.6739908854166666}, {"start": 113.67, "end": 114.35, "word": " سليمان", "probability": 0.9368896484375}, {"start": 114.35, "end": 114.77, "word": " الفارس", "probability": 0.9944661458333334}, {"start": 114.77, "end": 115.25, "word": " الجميل", "probability": 0.9638671875}, {"start": 115.25, "end": 115.69, "word": " ايوة", "probability": 0.7530517578125}], "temperature": 1.0}, {"id": 5, "seek": 14504, "start": 117.06, "end": 145.04, "text": "وأتحدث عنه كيف أنه سرقة اللي هو الدين المجروس وانتقل إلى الديانة النصرانية وأتحدث عن حياتي وسيرتي أيضا وردنا 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"word": " وخمسين", "probability": 0.9263671875}, {"start": 559.05, "end": 559.37, "word": " صفحة", "probability": 0.8846435546875}, {"start": 559.37, "end": 559.81, "word": " يستطيع", "probability": 0.9364013671875}, {"start": 559.81, "end": 559.95, "word": " أن", "probability": 0.72509765625}, {"start": 559.95, "end": 560.41, "word": " يكتب", "probability": 0.9920654296875}, {"start": 560.41, "end": 561.17, "word": " كل", "probability": 0.98583984375}, {"start": 561.17, "end": 561.91, "word": " تفاصيل", "probability": 0.9805908203125}, {"start": 561.91, "end": 562.95, "word": " حياته", "probability": 0.910888671875}, {"start": 562.95, "end": 563.57, "word": " فإما", "probability": 0.8175455729166666}, {"start": 563.57, "end": 563.75, "word": " هي", "probability": 0.77783203125}, {"start": 563.75, "end": 564.33, "word": " ترجمة", "probability": 0.9928385416666666}, {"start": 564.33, "end": 565.07, "word": " لحياة", "probability": 0.902099609375}, {"start": 565.07, "end": 565.61, "word": " الخطوط", "probability": 0.9766845703125}, {"start": 565.61, "end": 566.31, "word": " العريضة", "probability": 0.990234375}, {"start": 566.31, "end": 566.67, "word": " أو", "probability": 0.9677734375}, {"start": 566.67, "end": 567.03, "word": " صراع", "probability": 0.96484375}, {"start": 567.03, "end": 567.27, "word": " اللي", "probability": 0.5172119140625}, {"start": 567.27, "end": 567.47, "word": " هو", "probability": 0.986328125}, {"start": 567.47, "end": 568.35, "word": " الحياة", "probability": 0.9847005208333334}, {"start": 568.35, "end": 569.29, "word": " التعريف", "probability": 0.9881591796875}, {"start": 569.29, "end": 569.83, "word": " الثاني", "probability": 0.9578857421875}], "temperature": 1.0}, {"id": 24, "seek": 57566, "start": 571.12, "end": 575.66, "text": "رواية حياتي المؤلفة القلم هي تحكي ما يسرد .. يسرد المتواصف", "tokens": [2288, 14407, 10632, 11331, 1829, 9307, 1829, 9673, 33604, 46538, 3660, 25062, 19528, 39896, 6055, 5016, 4117, 1829, 19446, 7251, 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"word": " فلا", "probability": 0.903076171875}, {"start": 876.02, "end": 876.72, "word": " تجدوا", "probability": 0.9970703125}, {"start": 876.72, "end": 877.5, "word": " شيء", "probability": 0.6639404296875}, {"start": 877.5, "end": 878.78, "word": " ذابان", "probability": 0.6595052083333334}, {"start": 878.78, "end": 880.12, "word": " فتتوحم", "probability": 0.8703125}, {"start": 880.12, "end": 881.2, "word": " انتصارات", "probability": 0.9548828125}], "temperature": 1.0}, {"id": 39, "seek": 91081, "start": 881.97, "end": 910.81, "text": "وتزيف التاريخ وتزور التاريخ وتنسب أمجادا لم تصنحها هذه الذات المنتفخة أو الذات اللي هو المهزومة فتبحث عن انتصار وهمي خيالي غير له حقيقي في إنه التاريخ اللي هو الماضي السيرة الداتية في الأدب الحديث يكاد يجمع الدارسون", "tokens": [35473, 11622, 33911, 16712, 9640, 1829, 9778, 34683, 11622, 13063, 16712, 9640, 1829, 9778, 34683, 1863, 35457, 5551, 2304, 7435, 18513, 995, 32767, 6055, 9381, 1863, 5016, 11296, 29538, 32545, 9307, 9673, 29399, 5172, 9778, 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2455.0, "end": 2455.14, "word": " لا", "probability": 0.91015625}, {"start": 2455.14, "end": 2455.52, "word": " مجال", "probability": 0.994140625}, {"start": 2455.52, "end": 2456.0, "word": " الكذب", "probability": 0.8209635416666666}, {"start": 2456.0, "end": 2456.36, "word": " ولا", "probability": 0.83642578125}, {"start": 2456.36, "end": 2456.82, "word": " مجال", "probability": 0.9969075520833334}, {"start": 2456.82, "end": 2457.36, "word": " التزوير", "probability": 0.9649658203125}, {"start": 2457.36, "end": 2457.94, "word": " والتزيير", "probability": 0.90009765625}], "temperature": 1.0}, {"id": 99, "seek": 248931, "start": 2465.35, "end": 2489.31, "text": "الشكل الحكائي أو الشكل التاريخي هو قريب من المذكرات .. من كتاب المذكرات لكن تُكتب على شكل قصة أو حكاية و تسلسل تسلسلا زمنيا لكن هذا الشكل الحكائي يكون مجردا من فنية القص أو تقانات السرد", "tokens": [6027, 8592, 28820, 21542, 4117, 16373, 1829, 34051, 25124, 28820, 16712, 9640, 1829, 9778, 1829, 31439, 12174, 16572, 3555, 9154, 9673, 8848, 37983, 9307, 4386, 9154, 9122, 2655, 16758, 9673, 8848, 37983, 9307, 44381, 6055, 10859, 4117, 2655, 3555, 15844, 13412, 28820, 12174, 9381, 3660, 34051, 11331, 4117, 995, 10632, 4032, 6055, 3794, 1211, 3794, 1211, 6055, 3794, 1211, 3794, 15040, 30767, 2304, 22653, 995, 44381, 23758, 25124, 28820, 21542, 4117, 16373, 1829, 7251, 30544, 3714, 7435, 2288, 28259, 9154, 6156, 1863, 10632, 25062, 9381, 34051, 6055, 4587, 7649, 9307, 21136, 2288, 3215], "avg_logprob": -0.09217087821440494, "compression_ratio": 1.9588235294117646, "no_speech_prob": 1.2516975402832031e-06, "words": [{"start": 2465.35, "end": 2465.81, "word": "الشكل", "probability": 0.9920247395833334}, {"start": 2465.81, "end": 2466.49, "word": " الحكائي", "probability": 0.892333984375}, {"start": 2466.49, "end": 2466.71, "word": " أو", "probability": 0.8408203125}, {"start": 2466.71, "end": 2467.03, "word": " الشكل", "probability": 0.968505859375}, {"start": 2467.03, "end": 2467.83, "word": " التاريخي", "probability": 0.98408203125}, {"start": 2467.83, "end": 2469.91, "word": " هو", "probability": 0.97705078125}, {"start": 2469.91, "end": 2470.47, "word": " قريب", "probability": 0.9944661458333334}, {"start": 2470.47, "end": 2470.81, "word": " من", "probability": 0.99072265625}, {"start": 2470.81, "end": 2471.77, "word": " المذكرات", "probability": 0.9083251953125}, {"start": 2471.77, "end": 2472.51, "word": " ..", "probability": 0.336669921875}, {"start": 2472.51, "end": 2472.57, "word": " من", "probability": 0.619140625}, {"start": 2472.57, "end": 2472.83, "word": " كتاب", "probability": 0.99072265625}, {"start": 2472.83, "end": 2473.61, "word": " المذكرات", "probability": 0.9061279296875}, {"start": 2473.61, "end": 2474.23, "word": " لكن", "probability": 0.7802734375}, {"start": 2474.23, "end": 2474.91, "word": " تُكتب", "probability": 0.9052734375}, {"start": 2474.91, "end": 2475.59, "word": " على", "probability": 0.9267578125}, {"start": 2475.59, "end": 2476.07, "word": " شكل", "probability": 0.993408203125}, {"start": 2476.07, "end": 2476.75, "word": " قصة", "probability": 0.9973958333333334}, {"start": 2476.75, "end": 2476.89, "word": " أو", "probability": 0.96484375}, {"start": 2476.89, "end": 2477.53, "word": " حكاية", "probability": 0.9901123046875}, {"start": 2477.53, "end": 2479.11, "word": " و", "probability": 0.3642578125}, {"start": 2479.11, "end": 2479.61, "word": " تسلسل", "probability": 0.94638671875}, {"start": 2479.61, "end": 2480.21, "word": " تسلسلا", "probability": 0.8796875}, {"start": 2480.21, "end": 2480.93, "word": " زمنيا", "probability": 0.81170654296875}, {"start": 2480.93, "end": 2482.95, "word": " لكن", "probability": 0.78564453125}, {"start": 2482.95, "end": 2483.23, "word": " هذا", "probability": 0.9775390625}, {"start": 2483.23, "end": 2483.61, "word": " الشكل", "probability": 0.986083984375}, {"start": 2483.61, "end": 2484.45, "word": " الحكائي", "probability": 0.977783203125}, {"start": 2484.45, "end": 2485.89, "word": " يكون", "probability": 0.9921875}, {"start": 2485.89, "end": 2486.69, "word": " مجردا", "probability": 0.9287109375}, {"start": 2486.69, "end": 2486.93, "word": " من", "probability": 0.93115234375}, {"start": 2486.93, "end": 2487.39, "word": " فنية", "probability": 0.9500325520833334}, {"start": 2487.39, "end": 2487.97, "word": " القص", "probability": 0.992431640625}, {"start": 2487.97, "end": 2488.29, "word": " أو", "probability": 0.95361328125}, {"start": 2488.29, "end": 2488.85, "word": " تقانات", "probability": 0.9693603515625}, {"start": 2488.85, "end": 2489.31, "word": " السرد", "probability": 0.92138671875}], "temperature": 1.0}, {"id": 100, "seek": 251635, "start": 2489.99, "end": 2516.35, "text": "يعني يسرد واحدة فقط يسرد واحدة مثالها غربة الراعي للدكتور حسين عباس تبارع الشكل اللي هو يعني الشكل الأخير الذي سنتكلم عنه ان شاء الله بشيء من التفصيل المرة القادمة وهو الشكل الروائي", "tokens": [40228, 22653, 7251, 3794, 2288, 3215, 36764, 24401, 3660, 6156, 47432, 7251, 3794, 2288, 3215, 36764, 24401, 3660, 50113, 6027, 11296, 32771, 25513, 3660, 34892, 45761, 1829, 24976, 3215, 4117, 2655, 13063, 11331, 3794, 9957, 6225, 3555, 32277, 6055, 3555, 9640, 3615, 25124, 28820, 13672, 1829, 31439, 37495, 22653, 25124, 28820, 16247, 9778, 13546, 43527, 8608, 29399, 4117, 19528, 18871, 3224, 16472, 13412, 16606, 21984, 4724, 8592, 1829, 38207, 9154, 16712, 5172, 9381, 26895, 9673, 25720, 25062, 18513, 46007, 37037, 2407, 25124, 28820, 34892, 14407, 19986, 1829], "avg_logprob": -0.16237571615387092, "compression_ratio": 1.853932584269663, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 2489.99, "end": 2490.45, "word": "يعني", "probability": 0.96240234375}, {"start": 2490.45, "end": 2491.21, "word": " يسرد", "probability": 0.9366455078125}, {"start": 2491.21, "end": 2491.65, "word": " واحدة", "probability": 0.87744140625}, {"start": 2491.65, "end": 2492.19, "word": " فقط", "probability": 0.97509765625}, {"start": 2492.19, "end": 2493.19, "word": " يسرد", "probability": 0.8204345703125}, {"start": 2493.19, "end": 2493.61, "word": " واحدة", "probability": 0.994140625}, {"start": 2493.61, "end": 2495.03, "word": " مثالها", "probability": 0.80517578125}, {"start": 2495.03, "end": 2496.27, "word": " غربة", "probability": 0.9119466145833334}, {"start": 2496.27, "end": 2496.91, "word": " الراعي", "probability": 0.7635091145833334}, {"start": 2496.91, "end": 2498.49, "word": " للدكتور", "probability": 0.95615234375}, {"start": 2498.49, "end": 2498.81, "word": " حسين", "probability": 0.8273111979166666}, {"start": 2498.81, "end": 2499.35, "word": " عباس", "probability": 0.9666341145833334}, {"start": 2499.35, "end": 2500.15, "word": " تبارع", "probability": 0.6973876953125}, {"start": 2500.15, "end": 2500.55, "word": " الشكل", "probability": 0.876953125}, {"start": 2500.55, "end": 2500.71, "word": " اللي", "probability": 0.92919921875}, {"start": 2500.71, "end": 2501.21, "word": " هو", "probability": 0.9677734375}, {"start": 2501.21, "end": 2501.71, "word": " يعني", "probability": 0.7327880859375}, {"start": 2501.71, "end": 2507.79, "word": " الشكل", "probability": 0.6434326171875}, {"start": 2507.79, "end": 2508.21, "word": " الأخير", "probability": 0.8806966145833334}, {"start": 2508.21, "end": 2508.43, "word": " الذي", "probability": 0.65234375}, {"start": 2508.43, "end": 2509.17, "word": " سنتكلم", "probability": 0.944580078125}, {"start": 2509.17, "end": 2509.53, "word": " عنه", "probability": 0.986572265625}, {"start": 2509.53, "end": 2509.67, "word": " ان", "probability": 0.51123046875}, {"start": 2509.67, "end": 2509.95, "word": " شاء", "probability": 0.99267578125}, {"start": 2509.95, "end": 2510.07, "word": " الله", "probability": 0.95263671875}, {"start": 2510.07, "end": 2510.99, "word": " بشيء", "probability": 0.81048583984375}, {"start": 2510.99, "end": 2511.13, "word": " من", "probability": 0.99169921875}, {"start": 2511.13, "end": 2511.67, "word": " التفصيل", "probability": 0.8089599609375}, {"start": 2511.67, "end": 2512.53, "word": " المرة", "probability": 0.939697265625}, {"start": 2512.53, "end": 2513.15, "word": " القادمة", "probability": 0.9920247395833334}, {"start": 2513.15, "end": 2514.13, "word": " وهو", "probability": 0.812744140625}, {"start": 2514.13, "end": 2515.07, "word": " الشكل", "probability": 0.981689453125}, {"start": 2515.07, "end": 2516.35, "word": " الروائي", "probability": 0.772705078125}], "temperature": 1.0}, {"id": 101, "seek": 253642, "start": 2517.29, "end": 2536.43, "text": "و هذا الشكل هو أرقى أنواع أشكال كتابة السيرة الذاتية مال لديها سؤال؟ هل من سؤال؟ طيب والسلام عليكم ورحمة الله وبركاته", "tokens": [2407, 23758, 25124, 28820, 31439, 5551, 2288, 4587, 7578, 14739, 14407, 3615, 5551, 8592, 4117, 6027, 9122, 2655, 16758, 3660, 21136, 48923, 32545, 9307, 10632, 3714, 6027, 5296, 16254, 11296, 8608, 33604, 6027, 22807, 8032, 1211, 9154, 8608, 33604, 6027, 22807, 23032, 1829, 3555, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.10058594035605589, "compression_ratio": 1.5777777777777777, "no_speech_prob": 1.7881393432617188e-05, "words": [{"start": 2517.29, "end": 2517.51, "word": "و", "probability": 0.978515625}, {"start": 2517.51, "end": 2517.85, "word": " هذا", "probability": 0.62451171875}, {"start": 2517.85, "end": 2518.35, "word": " الشكل", "probability": 0.9873046875}, {"start": 2518.35, "end": 2518.63, "word": " هو", "probability": 0.978515625}, {"start": 2518.63, "end": 2519.55, "word": " أرقى", "probability": 0.968505859375}, {"start": 2519.55, "end": 2520.83, "word": " أنواع", "probability": 0.9679361979166666}, {"start": 2520.83, "end": 2521.93, "word": " أشكال", "probability": 0.9783935546875}, {"start": 2521.93, "end": 2522.69, "word": " كتابة", "probability": 0.9940185546875}, {"start": 2522.69, "end": 2523.19, "word": " السيرة", "probability": 0.827392578125}, {"start": 2523.19, "end": 2524.19, "word": " الذاتية", "probability": 0.947265625}, {"start": 2524.19, "end": 2527.99, "word": " مال", "probability": 0.7386474609375}, {"start": 2527.99, "end": 2528.39, "word": " لديها", "probability": 0.7649739583333334}, {"start": 2528.39, "end": 2529.31, "word": " سؤال؟", "probability": 0.9107666015625}, {"start": 2529.31, "end": 2529.59, "word": " هل", "probability": 0.825439453125}, {"start": 2529.59, "end": 2529.71, "word": " من", "probability": 0.96533203125}, {"start": 2529.71, "end": 2532.91, "word": " سؤال؟", "probability": 0.9486083984375}, {"start": 2532.91, "end": 2533.41, "word": " طيب", "probability": 0.8385416666666666}, {"start": 2533.41, "end": 2533.83, "word": " والسلام", "probability": 0.89404296875}, {"start": 2533.83, "end": 2534.37, "word": " عليكم", "probability": 0.7548828125}, {"start": 2534.37, "end": 2535.15, "word": " ورحمة", "probability": 0.9476318359375}, {"start": 2535.15, "end": 2535.49, "word": " الله", "probability": 0.97509765625}, {"start": 2535.49, "end": 2536.43, "word": " وبركاته", "probability": 0.99091796875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2537.291, "duration_after_vad": 2409.889999999997}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/xcr_NrSxrdc.srt b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/xcr_NrSxrdc.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a02df0d8f6793cee75ee03caa0290a5f6e1d848d
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/xcr_NrSxrdc.srt
@@ -0,0 +1,1379 @@
+1
+00:00:20,970 --> 00:00:23,350
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,350 --> 00:00:28,150
+الرحيم الحمد لله وكفى وسلام على عبادي الذين اصطفى
+
+3
+00:00:28,150 --> 00:00:33,390
+أهلا وسهلا بالجميع نكمل اليوم ما بدأناه في 
+
+4
+00:00:33,390 --> 00:00:40,610
+المحاضرة الماضية حول عناصر الفن القصصية تحدثنا 
+
+5
+00:00:40,610 --> 00:00:48,570
+المرة الماضية عن الرسالة وقلنا إن هناك اهتماما 
+
+6
+00:00:48,570 --> 00:00:56,050
+برسالة نابع من الاهتمام بما يسمى التبقيرات أو مباحث 
+
+7
+00:00:56,050 --> 00:01:03,150
+التبقيرات في الدراسات السردية الحديثة الحدث تحدثنا 
+
+8
+00:01:03,150 --> 00:01:07,810
+عن الحدث بعد ذلك الشخصية من يقوم بالحدث وهي
+
+9
+00:01:07,810 --> 00:01:11,810
+الشخصية وأصبح اليوم صناعة الشخصية في حد ذاتها 
+
+10
+00:01:11,810 --> 00:01:18,870
+مهارة .. مهارة سردية تكاد تقترب من مهارة القصة 
+
+11
+00:01:18,870 --> 00:01:26,270
+السرد بعد الشخصية تحدثنا عن اللغة وقلنا إن السرد 
+
+12
+00:01:26,270 --> 00:01:34,120
+في مقاله فن اللغوي فن لغوية ويتوسلوا إلى كل عناصر 
+
+13
+00:01:34,120 --> 00:01:38,900
+الفن القصصي والسردي من خلال اللغة واليوم لدينا ما 
+
+14
+00:01:38,900 --> 00:01:46,720
+يسمى بشعرية اللغة لم تعد اللغة لغة عادية لغة سطحية 
+
+15
+00:01:47,420 --> 00:01:53,840
+لغة بسيطة بل لغة مركبة لغة تمتاز بالشعرية تمتاز 
+
+16
+00:01:53,840 --> 00:01:58,540
+ بالسحر تمتاز بالجمال بالوجع بالتأثير تعبر عن 
+
+17
+00:01:58,540 --> 00:02:04,220
+الإنسان وتعبر عن هموم الإنسان المعاصر  the third
+
+18
+00:02:04,220 --> 00:02:09,640
+وعرفنا ما هو the third وهو أوسع من القصر الزمان أو 
+
+19
+00:02:09,640 --> 00:02:19,370
+الزمن كما يقول Bart أن الرواية فن زمني فن زمني أي 
+
+20
+00:02:19,370 --> 00:02:24,110
+تتوسل بالزمن وهي عبارة عن حركة الزمن إلى الأمام 
+
+21
+00:02:24,110 --> 00:02:30,440
+حركة الزمن إلى الأمام عندما يكون الزمن ساكنًا لا 
+
+22
+00:02:30,440 --> 00:02:35,300
+حركة للرواية، لا يكون هناك رواية، لذلك قلنا إذا
+
+23
+00:02:35,300 --> 00:02:40,920
+سكن الزمن ينتقل القصة من الرواية أو القصة إلى
+
+24
+00:02:40,920 --> 00:02:45,080
+الخبر، إلى الخبر، لكن إذا تحرك الزمن، تحركت 
+
+25
+00:02:45,080 --> 00:02:51,600
+الأحداث وأصبح هناك فنًا قصصيًا يمكن نطلق عليه
+
+26
+00:02:51,600 --> 00:02:57,160
+الرواية أو القصة أو القصيصة فالرواية أو القصة هو
+
+27
+00:02:57,160 --> 00:03:02,140
+أكثر أنواع الأدب تساقًا بالزمن أكثر أنواع الأدب
+
+28
+00:03:02,140 --> 00:03:07,620
+تساقًا بالزمن اليوم الزمن لم يأخذ المنحنى العادل
+
+29
+00:03:07,620 --> 00:03:11,400
+الذي كان يأخذه في الرواية التقليدية في الرواية 
+
+30
+00:03:11,400 --> 00:03:16,900
+التقليدية الزمن كان يسير بخط مستقيم يبدأ من 
+
+31
+00:03:16,900 --> 00:03:25,710
+الماضي الحاضر والمستقبل خط رتيب بعض الفلاسفة قالوا
+
+32
+00:03:25,710 --> 00:03:30,530
+أنه .. أنه ال .. الزمن يبدأ من الحاضر وبعضهم قال
+
+33
+00:03:30,530 --> 00:03:34,910
+يبدأ من الماضي سواء بدأ من الحاضر أو الماضي الماضي
+
+34
+00:03:34,910 --> 00:03:41,450
+الحاضر المستقبل اليوم يحدث تهشيم وتقطيع لخط الزمن 
+
+35
+00:03:41,450 --> 00:03:45,250
+لم يعُد ذلك الخط الرتيب يمكن أن تبدأ القصة
+
+36
+00:03:45,250 --> 00:03:50,990
+بالمستقبل يمكن أن تبدأ القصة بالحاضر ثم تعود بنا 
+
+37
+00:03:50,990 --> 00:03:55,730
+إلى الماضي ويمكن أن تبدأ بالمستقبل ثم تعود بناء 
+
+38
+00:03:55,730 --> 00:03:59,790
+الحاضر ثم تتجه إلى المستقبل ثم تعود إلى الماضي
+
+39
+00:03:59,790 --> 00:04:03,850
+تداخل الأزمنة ما يسمى تداخل الأزمنة كما نرى في 
+
+40
+00:04:03,850 --> 00:04:08,750
+رواية غسان كنفاني ما تبقى لكم هناك تداخل الأزمنة
+
+41
+00:04:08,750 --> 00:04:13,950
+ودخول وتهشيم خط الزمان ولم يعد خط الزمان خطًا رتيبًا 
+
+42
+00:04:13,950 --> 00:04:20,760
+وكما قلنا لكم إن الزمن في الرواية زمن خيالي السارد 
+
+43
+00:04:20,760 --> 00:04:27,540
+يسيطر على هذا الزمن وهناك ما يمكن نطلق عليه لعبة 
+
+44
+00:04:27,540 --> 00:04:32,640
+الزمن لعبة الزمن ويصبح الزمن عجينة مشكلة السارد
+
+45
+00:04:32,640 --> 00:04:37,640
+كما يشاء مشكلة السارد كما يشاء لا كالزمن المطلق
+
+46
+00:04:37,640 --> 00:04:43,860
+الذي لا سيطرة للإنسان عليه ولا سيطرة لذلك حركة 
+
+47
+00:04:43,860 --> 00:04:50,450
+الزمن هي حركة الرواية في القصيصة الإيقاع والزمن
+
+48
+00:04:50,450 --> 00:04:54,030
+يكون سريعًا مر الزمن يكون سريعًا لذلك الإيقاع يكون
+
+49
+00:04:54,030 --> 00:05:00,030
+سريعًا في الرواية الزمن يكون بطيئًا حركة الزمن بطيئة
+
+50
+00:05:00,030 --> 00:05:06,690
+لذلك الإيقاع والأحداث إيقاع الأحداث يكون بطيئًا غير 
+
+51
+00:05:06,690 --> 00:05:14,450
+سريعًا المكمل الزمان والمكان لا يمكن تصور حدث يحدث في
+
+52
+00:05:14,450 --> 00:05:19,230
+غير حيزي الزمان والمكان أي حدث يحدث لابد أن يحدث 
+
+53
+00:05:19,230 --> 00:05:27,440
+في زمان وفي مكان المكان بعض النقاد أطلق عليه الحيز
+
+54
+00:05:27,440 --> 00:05:31,760
+والبعض أطلق عليه الفضاء والبعض أطلق عليه المكان
+
+55
+00:05:31,760 --> 00:05:35,640
+المكان الروائي الحيز الروائي الفضاء الروائي كلمة
+
+56
+00:05:35,640 --> 00:05:41,880
+الفضاء أوسع من كلمة المكان المكان أو الحيز هو الذي
+
+57
+00:05:41,880 --> 00:05:47,380
+له حدود فيزيائية واضحة تبدأ وتنتهي نسميه حيزًا أو
+
+58
+00:05:47,380 --> 00:05:53,820
+مكانًا هذه القاعة التي نحن فيها مكانًا تسمى مكانًا أو
+
+59
+00:05:53,820 --> 00:05:58,040
+حيزًا لها بداية ولها نهاية لها حدود فيزيائية أما
+
+60
+00:05:58,040 --> 00:06:02,500
+الفضاء فليس له حدود فيزيائية هذه القاعة توجد في 
+
+61
+00:06:02,500 --> 00:06:04,840
+الجامعة الإسلامية في فضاء الجامعة الإسلامية
+
+62
+00:06:04,840 --> 00:06:09,980
+والجامعة الإسلامية توجد في فضاء غزة وغزة توجد في 
+
+63
+00:06:09,980 --> 00:06:14,720
+فضاء فلسطين وفلسطين توجد في فضاء العالم وهكذا 
+
+64
+00:06:14,720 --> 00:06:19,800
+الفضاء أوسع من المكان الفضاء يحوي الحيز ويحوي
+
+65
+00:06:19,800 --> 00:06:24,560
+المكان وليس المقصود أن عندما أتحدث عن المكان ليس
+
+66
+00:06:24,560 --> 00:06:29,820
+فقط المقصود المكان الذي له حدود فيزيائية واضحة أو
+
+67
+00:06:29,820 --> 00:06:35,340
+بينة أو واقعية يمكن أن يكون المكان اختلاقًا وتجريدًا 
+
+68
+00:06:35,340 --> 00:06:40,180
+من ذهن السارد يعني ليس بالضرورة أن يكون المكان له 
+
+69
+00:06:40,180 --> 00:06:44,480
+حدود فيزيائية وله حدود واقعية يمكن أن يخترع مكانًا 
+
+70
+00:06:44,480 --> 00:06:49,940
+يمكن أن يكون المكان اختراعًا محضًا وتجريدًا ذهنيًا من
+
+71
+00:06:49,940 --> 00:06:56,060
+ذهن السارد ويتداخل المكان فيه البعد الخيالي الذهني 
+
+72
+00:06:56,060 --> 00:07:01,000
+التجريدي ويتداخل فيه كذلك البعد الواقعي اليوم هناك 
+
+73
+00:07:01,000 --> 00:07:04,850
+اهتمام بتصوير المكان في الماضي لم يكن هناك اهتمام 
+
+74
+00:07:04,850 --> 00:07:09,650
+بتصوير المكان الرواية المعاصرة أعطت للمكان أهمية 
+
+75
+00:07:09,650 --> 00:07:14,710
+والرواية الفلسطينية اليوم تسمى رواية المكان تسمى 
+
+76
+00:07:14,710 --> 00:07:20,710
+رواية المكان بل أضحى المكان في بعض الروايات هو 
+
+77
+00:07:20,710 --> 00:07:25,040
+البطل المكان في بعض الروايات هو البطل مثل رواية
+
+78
+00:07:25,040 --> 00:07:30,760
+فلسطينية أضحى وبعث المكان الفلسطيني هو البطل لهذه
+
+79
+00:07:30,760 --> 00:07:36,420
+الرواية أو لهذه القصة واليوم الأماكن أصبحت تنقسم 
+
+80
+00:07:36,420 --> 00:07:43,730
+إلى أماكن مفتوحة وأماكن مغلقة وأماكن طاردة أو أماكن 
+
+81
+00:07:43,730 --> 00:07:48,910
+أمّية حسب توظيف المكان أصبح هناك اهتمام برسم 
+
+82
+00:07:48,910 --> 00:07:54,250
+مفردات المكان المفردات الحسية والمفردات كذلك
+
+83
+00:07:54,250 --> 00:07:58,670
+الدلالية أو النفسية يعني إذا أراد السارد أن يرسم 
+
+84
+00:07:58,670 --> 00:08:03,410
+غرفة يهتم بلون الستائر لأن لون الستائر له دلالة 
+
+85
+00:08:03,410 --> 00:08:07,550
+عندما يقول لون الستائر أسود له دلالة غير الدلالة 
+
+86
+00:08:07,550 --> 00:08:13,710
+عندما يقول لونها أبيض مثلًا أو لون آخر وضع السجاد
+
+87
+00:08:13,710 --> 00:08:18,390
+وحال السجاد هل الغرفة مرتبة ومرّظمة أم أنها تعيش في 
+
+88
+00:08:18,390 --> 00:08:23,270
+حالة من العبث هذا له دلالة ماذا يوجد في من أثاث في 
+
+89
+00:08:23,270 --> 00:08:29,030
+الغرفة هل الغرفة مضاءة أم لا الغرفة معتمة ومظلمة غير 
+
+90
+00:08:29,030 --> 00:08:33,910
+مضاءة كل ذلك له دلالات عند اللي هو السارد وله 
+
+91
+00:08:33,910 --> 00:08:40,040
+دلالات في عالم السلم من يقرأ رواية غسان كنفاني عائد 
+
+92
+00:08:40,040 --> 00:08:49,220
+إلى حيفا يجد بأن الأستاذ سعيد اهتم جدًا بال ..
+
+93
+00:08:49,220 --> 00:08:57,520
+بالمزهرية والسبع ريشات الموجودة في المزهرية اهتم
+
+94
+00:08:57,520 --> 00:09:01,460
+اهتمامًا كبيرًا مبدأ يعد بها عدل وبدأ يتأمل المكان 
+
+95
+00:09:01,460 --> 00:09:06,260
+يتأمل الستائر يتأمل الكراسي يتأمل الطاولة يتأمل 
+
+96
+00:09:06,260 --> 00:09:11,000
+الأرضية يتأمل الباب يتأمل النافذة لأن هو مشغوف
+
+97
+00:09:11,000 --> 00:09:16,120
+بهذا المكان وهذا المكان سُرق منه وطرد منه لذلك 
+
+98
+00:09:16,120 --> 00:09:21,040
+هناك اهتمام وتأمل في هذا المكان واهتمام من السارد 
+
+99
+00:09:21,040 --> 00:09:27,340
+بهذا المكان يعكس اهتمام الشخصية واهتمام له شخصيات 
+
+100
+00:09:27,340 --> 00:09:31,260
+الرواية لذلك المكان لن يعود مكانًا واحدًا المكان
+
+101
+00:09:31,260 --> 00:09:35,440
+اللي بنعطيه صفة اليوم مفتوح بنعطيه مغلق طارد أمومي
+
+102
+00:09:35,440 --> 00:09:43,040
+وفقًا للتوظيف الدرامي للمكان أو طبيعة السبب الصراع 
+
+103
+00:09:45,050 --> 00:09:52,730
+ليس المقصود بالصراع هو العراك بالأيدي الصراع 
+
+104
+00:09:52,730 --> 00:09:56,810
+المقصود به هو مناضلة بين قوتين متعارضتين 
+
+105
+00:09:59,890 --> 00:10:04,770
+ممكن أن يكون إنسانين أو شخصيتين وممكن أن يكون
+
+106
+00:10:04,770 --> 00:10:09,430
+تيارين ممكن يكون قيمتين في الحياة يبقى الصراع
+
+107
+00:10:09,430 --> 00:10:12,870
+اللي ليس المقصود به تصارع بين الإنسان وأخيه 
+
+108
+00:10:12,870 --> 00:10:17,310
+الإنسان ممكن أن يكون الصراع هو جوهر الدراما ما
+
+109
+00:10:17,310 --> 00:10:23,170
+لوجد دراما بدون صراع لا يوجد دراما وحركة بدون .. 
+
+110
+00:10:23,170 --> 00:10:28,550
+بدون صراع لذلك الصراع هو جوهر الدراما ودراما دائمًا 
+
+111
+00:10:28,550 --> 00:10:33,710
+تعني بممارسة الإنسان لإرادته في صراعه مع نفسه أين
+
+112
+00:10:33,710 --> 00:10:39,700
+يظهر أو أين تظهر إرادة الإنسان في صراعه مع الآخرين
+
+113
+00:10:39,700 --> 00:10:43,800
+عندما يحدث صراع تظهر هنا قوة الإرادة وقوة الاختيار
+
+114
+00:10:43,800 --> 00:10:48,880
+عند الإنسان أو عند الشخصيات في صراعه مع نفسه أو مع
+
+115
+00:10:48,880 --> 00:10:54,400
+بيئته أو مع قوة المحيط به من خلال عرض هذا الصراع 
+
+116
+00:10:54,730 --> 00:10:58,790
+نستطيع أن نستكشف وأن نتعرف إلى صفات وأبعاد 
+
+117
+00:10:58,790 --> 00:11:03,350
+النفسية للشخصية الإنسانية أو الشخصية الروائية بعضهم 
+
+118
+00:11:03,350 --> 00:11:09,430
+يقسم الصراع إلى صراع داخلي وإلى صراع خارجي الصراع 
+
+119
+00:11:09,430 --> 00:11:17,470
+الداخلي هو صراع الإنسان بينه وبين نفسه أو 
+
+120
+00:11:18,070 --> 00:11:24,210
+بين قوة الشر وقيم الخير وقيم الشر في نفسه قيم 
+
+121
+00:11:24,210 --> 00:11:29,850
+الخير وقيم الشر في نفسه وهذا لا يخرج عن نطاق
+
+122
+00:11:29,850 --> 00:11:34,030
+الشخصية الواحدة هذا لا يخرج عن نطاق الشخصية 
+
+123
+00:11:34,030 --> 00:11:39,730
+الواحدة صراع الآخر هو صراع الإنسان مع غيره من
+
+124
+00:11:39,730 --> 00:11:44,800
+الشخصيات أو صراع الإنسان مع الطبيعة سمي صراعًا 
+
+125
+00:11:44,800 --> 00:11:49,300
+خارجيًا أو صراع الإنسان مع التقاليد الاجتماعية مع 
+
+126
+00:11:49,300 --> 00:11:52,960
+القيم الاجتماعية في المجتمع السائدة صراع الإنسان
+
+127
+00:11:52,960 --> 00:11:56,780
+مع طبقة اقتصادية أو طبقة سياسية أو طبقة ثقافية
+
+128
+00:11:56,780 --> 00:12:01,860
+طبقة مجتمعية وهذا يكون خارج نطاق الإنسان أيهما 
+
+129
+00:12:01,860 --> 00:12:06,760
+أصعب للإنسان؟ الصراع الداخلي أم الصراع الخارجي؟
+
+130
+00:12:06,760 --> 00:12:09,380
+الصراع الداخلي .. اه لماذا .. لماذا الداخلي هو 
+
+131
+00:12:09,380 --> 00:12:12,440
+الأصعب؟
+
+132
+00:12:12,440 --> 00:12:16,800
+يؤثر على نفسية الإنسان .. يؤثر على نفسية الإنسان 
+
+133
+00:12:16,800 --> 00:12:20,380
+يؤثر على نفسية الإنسان، ماذا أيضًا؟ لماذا الصراع 
+
+134
+00:12:20,380 --> 00:12:24,880
+الداخلي هو الأصعب؟ لماذا .. أحيانًا يسرّي على عدم 
+
+135
+00:12:24,880 --> 00:12:30,380
+السيطرة على نفسي وعدم التوقف عن تقليب الأفكار و
+
+136
+00:12:30,380 --> 00:12:36,780
+زيادتها أيوه ماذا أيضًا ما نتيجة صراع الإنسان مع 
+
+137
+00:12:36,780 --> 00:12:42,120
+نفسه ما نتيجة صراع الإنسان مع نفسه إنسان متعب 
+
+138
+00:12:42,120 --> 00:12:49,200
+ينتج إنسان متعب ليس دائمًا لأ انتبهوا معنا ليس 
+
+139
+00:12:49,200 --> 00:12:53,080
+دائمًا صراع الإنسان مع نفسه دلالة مرض الشخصية أو
+
+140
+00:12:53,080 --> 00:12:57,420
+مرض الإنسان ممكن يكون صراع الإنسان مع شهواته تجلّي 
+
+141
+00:12:57,420 --> 00:13:02,660
+تجليات عظمة هذه الشخصية أو قوة هذه الشخصية ممكن
+
+142
+00:13:02,660 --> 00:13:06,680
+جدا، ليس بالضرورة دائما أن يكون ظاهرة مرضية بالعكس
+
+143
+00:13:06,680 --> 00:13:10,740
+أحيانا يكون ظاهرة إيمانية أو ظاهرة إيجابية أو
+
+144
+00:13:10,740 --> 00:13:14,680
+ظاهرة تحمل كثير من الخير الصعوبة لأن الإنسان لا 
+
+145
+00:13:14,680 --> 00:13:19,060
+يستطيع أن يحسم حسم هذا الصراع غالبا يكون صعبا،
+
+146
+00:13:19,060 --> 00:13:24,860
+غالبا يكون صعبا حسم هذا الصراع وقل ما ينجح الإنسان 
+
+147
+00:13:24,860 --> 00:13:30,470
+في صراعه مع نفسه، قل ما ينجح الإنسان لكن في الصراع
+
+148
+00:13:30,470 --> 00:13:35,190
+الخارجي من السهل أن ينجح الإنسان والأعداء أو
+
+149
+00:13:35,190 --> 00:13:41,050
+الخصوم واضحون وبيّنون لكن في الصراع الداخلي أحيانا
+
+150
+00:13:41,050 --> 00:13:49,870
+يكون الخصم أو الصراع غير بيّن وغير واضح لا يشترط
+
+151
+00:13:49,870 --> 00:13:53,310
+في رواية دائما يكون فيها الصراع يعني لا يشترط في
+
+152
+00:13:53,310 --> 00:13:57,070
+رواية دائما يكون فيها الصراع يعني بعض الروايات
+
+153
+00:13:57,070 --> 00:14:03,970
+لغسان كنفاني لم يكن فيها صراع وبعض الأقاصيص و
+
+154
+00:14:03,970 --> 00:14:07,610
+القصص القصيرة تخلو من الصراع عبارة عن لوحات رواية
+
+155
+00:14:07,610 --> 00:14:15,170
+ليس دائما يجب أن يكون هناك الصراع لكن في المسرحية
+
+156
+00:14:15,170 --> 00:14:21,730
+الصراع هو أهم عنصر في العمل الدرامي أو العمل
+
+157
+00:14:21,730 --> 00:14:22,930
+المسرحي
+
+158
+00:14:26,630 --> 00:14:32,810
+تساءل نحن تحدثنا عن الموروث القصصي عند العرب
+
+159
+00:14:32,810 --> 00:14:37,670
+تحدثنا عن القصص الجاهلية والأمثال وقصص القرآن 
+
+160
+00:14:37,670 --> 00:14:41,930
+الكريم والسنة النبوية والقصص والوعظ والعلماء 
+
+161
+00:14:41,930 --> 00:14:46,750
+والأدباء والأخباريين وكليلة ودمنة وتحدثنا عن
+
+162
+00:14:46,750 --> 00:14:53,390
+المقامات وتحدثنا عن كتب الأخبار وكتب الأدب وما
+
+163
+00:14:53,390 --> 00:14:57,070
+حملته لنا من الكثير من القصص والحكايات ورسالة
+
+164
+00:14:57,070 --> 00:15:01,150
+الغفران وبالعلاقة المعري والحكواتي والقصص الشعبية
+
+165
+00:15:01,150 --> 00:15:06,990
+كل ذلك مثل لنا موروثا قصصيا وسرديا رائعا و ممتعا
+
+166
+00:15:06,990 --> 00:15:13,380
+جدا لماذا يجب علينا دائما أن ننصب النموذج الأوروبي
+
+167
+00:15:13,380 --> 00:15:18,700
+أو نموذج الغربي مثالا نحكم به على موروثنا القصصي
+
+168
+00:15:18,700 --> 00:15:23,200
+لماذا الرواية الغربية والرواية الأوروبية يجب أن 
+
+169
+00:15:23,200 --> 00:15:28,520
+تكون هي المعيار لنحكم به على موروثنا القصصي ومتى 
+
+170
+00:15:28,520 --> 00:15:33,780
+تقدمنا السرد أو متى نرجع إليه ما دائما يجب أن
+
+171
+00:15:33,780 --> 00:15:38,420
+نحتذي يعني النموذج الأوروبي أو نموذج الغربي سواء
+
+172
+00:15:38,420 --> 00:15:42,400
+كان في الشعر أو كان في الأدب أو كان في القصة أو
+
+173
+00:15:42,400 --> 00:15:46,740
+كان في الرواية أو في النقد؟ يجب أن نكون لنا
+
+174
+00:15:46,740 --> 00:15:51,580
+نموذجنا الخاص ويجب أن نكون لنا قدوتنا الخاصة
+
+175
+00:15:51,580 --> 00:15:57,500
+وعالمنا الخاص القصصي والشعري والأدبي وأن نميز بينه
+
+176
+00:15:57,500 --> 00:16:01,440
+وبين النماذج الأخرى وأن لا يكون النموذج الأوروبي
+
+177
+00:16:01,440 --> 00:16:05,800
+والغربي هو النموذج والمعيار الذي نقيس به مدى 
+
+178
+00:16:05,800 --> 00:16:13,180
+تقدمنا أو مدى تراجعنا الثقافة أو الرواية الأوروبية 
+
+179
+00:16:13,180 --> 00:16:17,200
+والرواية الغربية نحكم عليها من خلال بيئتها
+
+180
+00:16:17,200 --> 00:16:21,460
+الغربية وبيئتها الأوروبية وكذلك الرواية العربية
+
+181
+00:16:21,460 --> 00:16:25,350
+والنصوص العربية والشعر العربي والنقد العربي نحكم
+
+182
+00:16:25,350 --> 00:16:30,210
+عليه من خلال ثقافتنا العربية أو بيئتنا العربية مدى
+
+183
+00:16:30,210 --> 00:16:36,670
+خدمته ومدى نفعه لثقافتنا العربية أو بيئتنا العربية
+
+184
+00:16:36,670 --> 00:16:45,130
+لذلك ما نجده اليوم عند الدارسين المحدثين والمعاصرين 
+
+185
+00:16:45,130 --> 00:16:52,950
+أنهم يضعون دائما النموذج الأوروبي معيارا لنقيس 
+
+186
+00:16:52,950 --> 00:16:59,450
+عليه أعمالنا ونصوصنا الأدبية هذا يجب أن ينتهي أنا 
+
+187
+00:16:59,450 --> 00:17:03,350
+في اعتقادي أن هذا يجب أن ينتهي لا سيما أن الشعر
+
+188
+00:17:03,350 --> 00:17:09,110
+العربي والرواية العربية والمسرحية العربية والفن
+
+189
+00:17:09,110 --> 00:17:14,950
+العربي قد وصل وبلغ مستويات عالية من الجودة ومن 
+
+190
+00:17:14,950 --> 00:17:19,410
+العالمية ومن التأثير في الإنسان العربي وفي
+
+191
+00:17:19,410 --> 00:17:25,390
+الإنسان بشكل عام، فيجب أن نقف عن عقدة النقص أو 
+
+192
+00:17:25,390 --> 00:17:33,390
+احتذاء النموذج الأوروبي في الحكم على نصوصنا 
+
+193
+00:17:33,390 --> 00:17:39,950
+الأدبية ونصوصنا السردية ونصوصنا الشعرية ننتقل الآن
+
+194
+00:17:39,950 --> 00:17:50,310
+إلى تطبيق نعني بالتطبيق أكثر من النظرية ولدينا الكاتب
+
+195
+00:17:50,310 --> 00:17:57,950
+النصري محمود تيمور الذي تداول عنه الدارسون
+
+196
+00:17:57,950 --> 00:18:03,930
+صورة أو لقبا بأنه رائد القصة العربية الحديثة رائد
+
+197
+00:18:03,930 --> 00:18:06,070
+القصة العربية الحديثة
+
+198
+00:18:08,280 --> 00:18:13,500
+لأنه كتب الكثير من القصص وبعض الروايات وشيئا من
+
+199
+00:18:13,500 --> 00:18:18,360
+المسرحيات وشيئا من الدراسات فمن هو محمود تيمور
+
+200
+00:18:18,360 --> 00:18:25,900
+نستمع إلى زميلتكم فرح تتحدث لنا عن الكاتب النصري 
+
+201
+00:18:25,900 --> 00:18:27,800
+محمود تيمور
+
+202
+00:18:30,050 --> 00:18:33,690
+السلام عليكم ورحمة الله تعالى وبركاته سوف نتحدث 
+
+203
+00:18:33,690 --> 00:18:37,710
+اليوم إن شاء الله عن محمود طيمور طبعا محمود طيمور
+
+204
+00:18:37,710 --> 00:18:42,630
+كاتب قصصي ولد في درب السعادة إحدى دروب القاهرة
+
+205
+00:18:42,630 --> 00:18:47,110
+ذلك الدرب الذي يتميز بأصالته الشعبية ولد في 4
+
+206
+00:18:47,110 --> 00:18:54,360
+يونيو بالألف وثمانية بالـ 1894 ميلادي طبعا وتربى
+
+207
+00:18:54,360 --> 00:18:59,460
+محمود طيمور في جو من اللغة والثقافة والعلم حيث كان
+
+208
+00:18:59,460 --> 00:19:03,540
+وحيث والده أحمد طيمور باشا أحد العلماء الباحثين
+
+209
+00:19:03,540 --> 00:19:07,440
+في الأدب واللغة والتاريخ أحد مفاخر مصر في تحصيل 
+
+210
+00:19:07,440 --> 00:19:11,720
+الكتب العربية القديمة وجمع المخطوطات العربية 
+
+211
+00:19:11,720 --> 00:19:16,760
+ونفائسها كما أنه أهدى دار الكتب المصرية المكتبة
+
+212
+00:19:16,760 --> 00:19:21,780
+التيمورية المشهورة وهو يرجع إلى أصول كردية عربية
+
+213
+00:19:22,040 --> 00:19:26,700
+أيضا أخوه محمد طيمور صاحب أول قصة في الأدب العربي 
+
+214
+00:19:26,700 --> 00:19:32,260
+قصته في القطار التي .. التي نشرت عام 1917 ميلادي 
+
+215
+00:19:32,260 --> 00:19:37,480
+طبعا ولد طيمور بالـ 1892 .. محمد طيمور بالـ 1892
+
+216
+00:19:37,480 --> 00:19:43,020
+وتوفي بالـ 1921 طبعا توفي وعمره 29 عاما طبعا 
+
+217
+00:19:43,020 --> 00:19:46,140
+في ريعان الشباب وراح كمال في الجديد قدام
+
+218
+00:19:46,410 --> 00:19:50,750
+أنه أثر هذا الشيء في محمود طيمور أيضا عمته عائشة
+
+219
+00:19:50,750 --> 00:19:55,590
+الطيمورية وهي شاعرة وكاتبة كانت أصدرت ديوانا
+
+220
+00:19:55,590 --> 00:20:01,970
+بعنوان حلبة التراز طبعا محمود طيمور تأثر كثيرا في 
+
+221
+00:20:01,970 --> 00:20:05,730
+درب السعادة التي تربى فيه طبعا زي ما حكينا هذا
+
+222
+00:20:05,730 --> 00:20:09,550
+الدرب كان ينتزع أصالة الشعبية كمان كان والده 
+
+223
+00:20:09,550 --> 00:20:15,550
+طبعا في ..في الصيف يقضي هذا الفصل الصيف في الضياع
+
+224
+00:20:15,550 --> 00:20:19,870
+فكان يختلط هو وأبناؤه مع الفلاحين فهذا أثر في 
+
+225
+00:20:19,870 --> 00:20:23,930
+محمود طيمور فاختزن في ذاكرته لعديد من الشخصيات
+
+226
+00:20:23,930 --> 00:20:28,310
+الحية والحياة الشعبية والتي بعد ذلك سقلها أو
+
+227
+00:20:28,310 --> 00:20:32,870
+رسمها في القصص التي أنتجها بعد ذلك طبعا 
+
+228
+00:20:48,580 --> 00:20:53,940
+طبعا زي ما حكينا برضه أحمد طيمور جعل من بيته منتدى
+
+229
+00:20:53,940 --> 00:21:00,280
+للعلماء والقدماء طبعا أيضا لرعى أبنائه رعاية طبعا 
+
+230
+00:21:00,280 --> 00:21:05,300
+ممتازة حيث أنه ألزم أبنائه بحفظ معلقة امرئ القيس 
+
+231
+00:21:05,300 --> 00:21:10,100
+كأنه أراد أن يعلق في أذهانهم تميمة اللغة العربية
+
+232
+00:21:10,100 --> 00:21:13,960
+كما طلعهم على الكتب العربية القديمة خاصة القصص
+
+233
+00:21:13,960 --> 00:21:20,380
+منها مثل ألف ليلة وليلة طبعا محمد ومحمود طيمور أو
+
+234
+00:21:20,380 --> 00:21:24,220
+محمود طيمور تأثر كثيرا بأخيه محمد هما الاثنان
+
+235
+00:21:24,220 --> 00:21:28,800
+أنتجا مع بعض صحيفة .. صحيفة منزلية كان ينشران فيها
+
+236
+00:21:28,800 --> 00:21:33,900
+أخبار الأصدقاء والمنزل كما وأنتجا مسرحا بسيطا
+
+237
+00:21:33,900 --> 00:21:37,740
+كانا يعرضان فيها المسرحيات الساذجة البسيطة فهذا 
+
+238
+00:21:37,740 --> 00:21:41,280
+دفعهما إلى قراءة القصص والكتب العربية القديمة
+
+239
+00:21:41,280 --> 00:21:46,190
+كانا يقرآن للمنفلوطي وهذا أثر في محمود طيمور من
+
+240
+00:21:46,190 --> 00:21:49,970
+حياته أن النزعة الرومانسية أيضا قرآ لبعض شعراء
+
+241
+00:21:49,970 --> 00:21:54,110
+المهجر مثل ميخائيل نعيمة أيضا قرآ لجبران خليل 
+
+242
+00:21:54,110 --> 00:21:59,250
+جبران وبالذات قرأ الأجنحة المتكسرة ذات النزعة
+
+243
+00:21:59,250 --> 00:22:03,830
+الرومانسية الرمزية والتي أثرت محمود طيمور كثيرا
+
+244
+00:22:04,140 --> 00:22:07,960
+طبعا محمود طيمور أنهى الدراسة في المدرسة
+
+245
+00:22:07,960 --> 00:22:11,920
+الإبتدائية ثم في المدرسة الثانوية ومن ثم التحق
+
+246
+00:22:11,920 --> 00:22:17,360
+بمدرسة الزراعة العليا لكنه مرض بمرض التيفود ذلك
+
+247
+00:22:17,360 --> 00:22:22,060
+المرض الذي جعله ينقطع عن الدراسة لمدة ثلاثة أشهر
+
+248
+00:22:22,250 --> 00:22:26,530
+هذا المرض الذي أنهك من قواه الجسمية ومن بنيته
+
+249
+00:22:26,530 --> 00:22:31,290
+فاضطر للسفر إلى سويسرا وذلك لكي يستشفى من هذا 
+
+250
+00:22:31,290 --> 00:22:37,170
+المرض وهناك استغل هذه الفترة بالقراءة في الأداب 
+
+251
+00:22:37,170 --> 00:22:41,550
+الأوروبية قرأ في الأدب الفرنسي قرأ في الأدب الروسي 
+
+252
+00:22:41,550 --> 00:22:48,410
+فأثره كثيرا بالقصص الغربيين الواقعيين طبعا تأثر
+
+253
+00:22:48,410 --> 00:22:54,090
+بموباسان تأثر بأنتون تشيكوف مذهبهم .. مذهب
+
+254
+00:22:54,090 --> 00:22:57,710
+موباسان الواقعي يتأثر به كثيرا هو وأخوه أيضا محمد
+
+255
+00:22:57,710 --> 00:23:01,710
+لأنه كان قائما على التركيز و تماسك الأحداث التماسك
+
+256
+00:23:01,710 --> 00:23:07,230
+كان مثاليا طبعا أخوه محمود محمد طيمور ذهب إلى
+
+257
+00:23:07,230 --> 00:23:12,230
+سويسرا ما بين 1911 إلى 1914 وهو أيضا في هذه 
+
+258
+00:23:12,230 --> 00:23:17,610
+الفترة كان يستغلها لقراءة القصص الغربيين الواقعيين و
+
+259
+00:23:17,610 --> 00:23:22,480
+عندما عاد طبعا عرف أخوه محمد طيمور على الأداب
+
+260
+00:23:22,480 --> 00:23:41,120
+الغربية وعلى القصص والعلوم الغربية طبعا 
+
+261
+00:23:41,120 --> 00:23:44,620
+حكينا أن هما الاثنين تأثر أن محمود طيمور تأثر
+
+262
+00:23:44,620 --> 00:23:47,620
+بالمذهب الواقعي تأثر بأخيه محمد طيمور
+
+263
+00:23:50,610 --> 00:23:56,070
+سيحكي من هذا طبعا محمد طيمور أصدر ما تراه العيون 
+
+264
+00:23:56,070 --> 00:24:00,650
+فمحمود طيمور أُعجب إعجابا كثيرا في هذا الإصدار و
+
+265
+00:24:00,650 --> 00:24:05,850
+أصدر على غراره بالـ 1925 الشيخ جمعة طبعا الشيخ
+
+266
+00:24:05,850 --> 00:24:12,690
+جمعة كانت الباكورة القصصية لمحمود طيمور طبعا الكاتب 
+
+267
+00:24:12,690 --> 00:24:17,750
+محمود طيمور مر بمحن عديدة كلها أثرت فيه وفي 
+
+268
+00:24:17,750 --> 00:24:21,670
+كتابته طبعا المحن الأولى زي ما حكينا لما مرض بمرض
+
+269
+00:24:21,670 --> 00:24:25,070
+التيفود واضطر للانقطاع عن الدراسة لمدة .. لمدة 
+
+270
+00:24:25,070 --> 00:24:28,810
+ثلاثة أشهر في مدرسة الزراعة العليا المحن الثانية 
+
+271
+00:24:28,810 --> 00:24:34,150
+أنه أخوه محمد طيمور توفي وهو في ريعان الشباب
+
+272
+00:24:34,150 --> 00:24:38,250
+والصبية والشباب كان عمره زي ما حكينا 29 عاما ومن
+
+273
+00:24:38,250 --> 00:24:42,490
+ثم توفي ولده وهو ما زال في العشرين من عمره كل هذه
+
+274
+00:24:42,490 --> 00:24:47,030
+المحَن أثرت فيه تأثيرا كبيرا جدا فأصبح حزينا وانقطع
+
+275
+00:24:47,030 --> 00:24:50,850
+عن الكتابة قليلا لكن بعد ذلك زال عنه هذا الحزن
+
+276
+00:24:50,850 --> 00:24:55,090
+واتجه إلى الكتابة فكانت الكتابة هي الملجأ الوحيد له 
+
+277
+00:24:55,090 --> 00:24:58,310
+ليعبر عن أحزانه وما يشعر به من ألم 
+
+278
+00:25:03,390 --> 00:25:07,610
+طبعا بالنسبة إلى مكانة محمود طيمور طبعا حاز على
+
+279
+00:25:07,610 --> 00:25:13,730
+مكانة أدبية عظيمة محمود طيمور شارك في العديد من
+
+280
+00:25:13,730 --> 00:25:19,010
+المؤتمرات مؤتمر القلم ببيروت أيضا مؤتمر الأدباء
+
+281
+00:25:19,010 --> 00:25:23,420
+أيضا ببيروت مؤتمر الأدباء أيضًا في دمشق مؤتمر
+
+282
+00:25:23,420 --> 00:25:27,280
+الدراسات الإسلامية في باكستان كما وحاز على العديد
+
+283
+00:25:27,280 --> 00:25:32,400
+من الجوائز الأدبية من هذه الجوائز جائزة مجمع اللغة
+
+284
+00:25:32,400 --> 00:25:37,400
+العربية بمصر جائزة مجمع اللغة العربية بمصر بالعام 
+
+285
+00:25:37,400 --> 00:25:44,400
+1947 وفي عام 1949 عين في مجمع اللغة العربية بمصر
+
+286
+00:25:44,400 --> 00:25:49,840
+أيضًا حاز على جائزة الـ ..جائزة الدولة للأداب
+
+287
+00:25:49,840 --> 00:25:54,460
+التقديرية .. جائزة الدولة .. عفوا .. جائزة الدولة 
+
+288
+00:25:54,460 --> 00:25:58,780
+التقديرية في الأدب من المجلس الأعلى لرعاية الفنون
+
+289
+00:25:58,780 --> 00:26:05,160
+والآداب بالـ 1963 أيضًا حاز على جائزة واصف غالي
+
+290
+00:26:05,510 --> 00:26:12,150
+أيضًا قام علي بن الشريف لأ محمود بن الشريف بتأليف
+
+291
+00:26:12,150 --> 00:26:17,050
+كتاب بعنوان أدب محمود طيمور للحقيقة والتاريخ هذا
+
+292
+00:26:17,050 --> 00:26:20,850
+الكتاب موجود منه نسخة إذا حبيته تقرأوه موجود في
+
+293
+00:26:20,850 --> 00:26:25,230
+مكتبة أكرم علي حمدان طبعًا الخاصة بمنزله موجودة في
+
+294
+00:26:25,230 --> 00:26:28,050
+لندن إذا بتحبوا يعني تقرأوا هذا الكتاب و تقرأوه
+
+295
+00:26:28,050 --> 00:26:36,140
+طبعًا محمود طيمور أثر أعمالا كثيرة ما تزيد عن خمسين 
+
+296
+00:26:36,140 --> 00:26:40,020
+عملاً طبعًا هذه الأعمال كما تحددت .. كما تحددنا 
+
+297
+00:26:40,020 --> 00:26:44,400
+سابقا نقول إنه محمود طيمور تأثر بالحياة الشعبية
+
+298
+00:26:44,400 --> 00:26:50,720
+واختزن الكثير من الصورواختزن الكثير من الصور
+
+299
+00:26:50,720 --> 00:26:57,000
+الشعبية والحية طبعًا من الأعمال التي أصدرها الشيخ
+
+300
+00:26:57,000 --> 00:27:01,240
+جمعة بالـ 1925 نلاحظ برضه .. برضه أن الشيخ جمعة
+
+301
+00:27:01,240 --> 00:27:04,560
+تقل منه فيه تأثر بالحياة الشعبية اللي عاشها بدرب
+
+302
+00:27:04,560 --> 00:27:08,620
+السعادة أيضًا عم اتولى كذلك السيد .. الشيخ سيد 
+
+303
+00:27:08,620 --> 00:27:12,890
+العبيد بالـ 28 أيضًا في نفس العام أصدر رجب أفندي
+
+304
+00:27:12,890 --> 00:27:17,190
+والأطلال بالـ 34 وبرضه بنفس العام أبو علي الفنان
+
+305
+00:27:17,190 --> 00:27:21,190
+وبالـ 36 الشيخ عفالة طبعًا كل الدوين موجودة في
+
+306
+00:27:21,190 --> 00:27:25,570
+الكتاب أخر عمل أنتجه قبل وفاته بثلاث سنوات هو
+
+307
+00:27:25,570 --> 00:27:31,590
+الزوج في المزاد بالـ 1970 طبعًا هو توفي في 1973
+
+308
+00:27:31,590 --> 00:27:37,010
+ميلادي في لوسان بسويسرا لكن جثمانه نقل إلى القاهرة
+
+309
+00:27:37,010 --> 00:27:41,330
+ودفن هناك هناك طبعًا أيضًا من أعمال قصة أقصوصة شندويه
+
+310
+00:27:41,330 --> 00:27:46,370
+اللي يبحث عن عروض اللي أنتجها بالألف و تسعة و ستين
+
+311
+00:27:46,370 --> 00:27:49,630
+و إن شاء الله راح نحللها اليوم شكراً و السلام عليكم
+
+312
+00:28:04,660 --> 00:28:10,500
+نشكر الطالب فرح بوسعادة على هذا التقديم الجيد و
+
+313
+00:28:10,500 --> 00:28:17,580
+الرائع نذكر فقط لا يعني أن الكاتب أو الإنسان
+
+314
+00:28:17,580 --> 00:28:22,520
+العربي إذا ذهب إلى بلد غربي معناه ذلك أنه سيتفرج
+
+315
+00:28:22,520 --> 00:28:28,420
+لدراسة القصة أو دراسة الرواية أو سيكون على اطلاع
+
+316
+00:28:28,420 --> 00:28:34,980
+قوي ومباشر بهذا الفن التأثر بالأداب الغربية يحتاج 
+
+317
+00:28:34,980 --> 00:28:39,420
+إلى لغة أوروبية انجليزية أو فرنسية أو ألمانية
+
+318
+00:28:39,420 --> 00:28:45,820
+متخصصة لم تتيسر للكاتب محمود تيمور ربما محمود 
+
+319
+00:28:45,820 --> 00:28:50,040
+تيمور ذهب فقرأ ترجمات لهذه القصص الأوروبية و
+
+320
+00:28:50,040 --> 00:28:53,720
+الفرنسية والإنجليزية والألمانية لكافكا وغيرهم
+
+321
+00:28:53,720 --> 00:29:00,400
+لكنه لم يكن يمتلك اللغة الغربية المتخصصة يعني خدوا 
+
+322
+00:29:00,400 --> 00:29:06,140
+مثلاً الشعراء والودباء المهجريون عاشوا عقودًا في
+
+323
+00:29:06,140 --> 00:29:10,900
+الولايات المتحدة الأمريكية وفي البرازيل لكنهم لم
+
+324
+00:29:10,900 --> 00:29:16,140
+يستطيعوا أن يقرؤوا النصوص الغربية ونصوص الأدب
+
+325
+00:29:16,140 --> 00:29:20,540
+الإنجليزي لذلك يحتاج إلى تعليم خاص ويحتاج إلى لغة 
+
+326
+00:29:20,540 --> 00:29:28,630
+خاصة في اعتقادي ربما اطلاعمحمود تيمور واطلاع شقيقه
+
+327
+00:29:28,630 --> 00:29:34,370
+محمد تيمور كان من خلال الترجمات أكثر من خلال اللغة
+
+328
+00:29:34,370 --> 00:29:39,990
+المباشرة في قراءة مأساة وغير من الأدبالة إن هذا
+
+329
+00:29:39,990 --> 00:29:47,010
+يحتاج كما قلنا إلى لغة متخصصة غرف الكاتب المصري
+
+330
+00:29:47,010 --> 00:29:55,890
+محمود تيمور بأنه رائد القصة العربية الحديثة أنتج
+
+331
+00:29:55,890 --> 00:30:00,310
+الكثير من الأعمال التي ربما اقتربت منها الأربعين
+
+332
+00:30:00,310 --> 00:30:06,550
+عملًا وكتب شيء من مسرحية وكتب كذلك شيء من
+
+333
+00:30:06,550 --> 00:30:12,210
+الدراسات الأدبية والنقدية المرة القادمة إن شاء
+
+334
+00:30:12,210 --> 00:30:18,150
+الله سنقف عندها أقصوصته عشان ندويه لأبحث عن عروس
+
+335
+00:30:18,150 --> 00:30:25,170
+ونحلل هذه الأقصوصة ونقف على مدى إتقانه ومهارته 
+
+336
+00:30:25,170 --> 00:30:32,730
+لهذا الفن القصصي وتحليلنا لن يكون مدحًا أو قدحًا أو
+
+337
+00:30:32,730 --> 00:30:40,370
+نقدة للكاتب تحليلنا سيكون وصفًا لمهارات 
+
+338
+00:30:40,370 --> 00:30:46,350
+الكتابة القصصية لنتعرف على هذه المهارة عند الكاتب 
+
+339
+00:30:46,350 --> 00:30:53,410
+المصري محمود تيمور هل من السؤال في حد عنده سؤال هل
+
+340
+00:30:53,410 --> 00:30:56,830
+من السؤال في محمود تيمور أو عناصر الفن القصصي
+
+341
+00:30:59,780 --> 00:31:05,360
+نحن ما يعني لم نقف كثير عند عناصر الفن القصصي لأنه
+
+342
+00:31:05,360 --> 00:31:10,300
+درسنا ذلك في الهدب القصصي والمسرحي وربما ندبس
+
+343
+00:31:10,300 --> 00:31:14,300
+شيئًا منها في الهدب الفلسطيني أو الهدب المعاصر كما
+
+344
+00:31:14,300 --> 00:31:20,140
+قلنا تركيزنا على التطبيق أكثر من الدراسة النظرية
+
+345
+00:31:20,140 --> 00:31:22,420
+السلام عليكم ورحمة الله 
diff --git a/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/xcr_NrSxrdc_raw.json b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/xcr_NrSxrdc_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..c8647df4c9e3522bbd0d292cd74c40d72027db79
--- /dev/null
+++ b/PL9fwy3NUQKwbvX-idZnsXAzsMZTojRWzu/xcr_NrSxrdc_raw.json
@@ -0,0 +1 @@
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الإنسان والأعداء أو الخصوم واضحون وبيّنون لكن في الصراع الداخلي أحيان يكون الخصم أو الصراع غير بيّن وغير واضح لا يشترط في رواية دائما يكون فيها الصراع يعني لا يشترط في رواية دائما يكون فيها الصراع يعني بعض الروايات غسّان كنفاني لم يكن فيها صراع", "tokens": [1211, 19452, 8978, 31767, 23557, 3615, 33962, 9640, 7435, 1829, 9154, 21136, 3224, 1211, 14739, 7251, 1863, 7435, 5016, 33688, 1863, 3794, 7649, 16070, 10721, 22488, 16606, 34051, 33962, 9381, 20498, 4032, 46958, 5016, 11536, 4032, 21292, 11703, 1863, 11536, 44381, 8978, 31767, 23557, 3615, 32748, 47283, 20292, 5551, 5016, 1829, 7649, 7251, 30544, 33962, 9381, 2304, 34051, 31767, 23557, 3615, 32771, 13546, 4724, 1829, 11703, 1863, 4032, 17082, 13546, 4032, 46958, 5016, 20193, 7251, 8592, 2655, 2288, 9566, 8978, 12602, 14407, 10632, 11778, 16373, 15042, 7251, 30544, 8978, 11296, 31767, 23557, 3615, 37495, 22653, 20193, 7251, 8592, 2655, 2288, 9566, 8978, 12602, 14407, 10632, 11778, 16373, 15042, 7251, 30544, 8978, 11296, 31767, 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