diff --git a/PL9fwy3NUQKwYZU2ezHFq-UK19TEyZdOHs/0kXHSxw0t-c_postprocess.srt b/PL9fwy3NUQKwYZU2ezHFq-UK19TEyZdOHs/0kXHSxw0t-c_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..4008c5183a9ace6725d3958b71dea161f918e9d4
--- /dev/null
+++ b/PL9fwy3NUQKwYZU2ezHFq-UK19TEyZdOHs/0kXHSxw0t-c_postprocess.srt
@@ -0,0 +1,2384 @@
+1
+00:00:21,090 --> 00:00:23,250
+عودوا بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,250 --> 00:00:26,510
+الرحيم الحمد لله والصلاة والسلام على مصطفى الأمين
+
+3
+00:00:26,510 --> 00:00:31,930
+سيدنا محمد وعلى آله ومن ساره على ربه بإحسان إلى
+
+4
+00:00:31,930 --> 00:00:34,830
+يوم الدين في البداية السلام عليكم ورحمة الله كيف
+
+5
+00:00:34,830 --> 00:00:37,550
+حالكم؟ هنكون فاصلة لهذا ان شاء الله مع المادة اللي
+
+6
+00:00:37,550 --> 00:00:43,690
+هي إدارة المشاريع project management مادة ان شاء
+
+7
+00:00:43,690 --> 00:00:45,710
+الله ممتعة وشيقة
+
+8
+00:00:50,150 --> 00:00:57,810
+طبعا باللغة الإنجليزية project management
+
+9
+00:00:57,810 --> 00:01:02,550
+هنرمزها
+
+10
+00:01:02,550 --> 00:01:08,110
+بالرمز PM مش هنضلنا نقول دلوقت مشرايا، هنقول إيش؟
+
+11
+00:01:08,110 --> 00:01:13,650
+PM ما المقصود بالمشروع إذا عندنا مشروع و عندنا
+
+12
+00:01:13,650 --> 00:01:18,720
+إدارة المشروع ما المقصود بالمشروع لوحده؟المشروع هو
+
+13
+00:01:18,720 --> 00:01:24,320
+عبارة عن نشاط مؤقت يتم البدء فيه لإنشاء منتج أو
+
+14
+00:01:24,320 --> 00:01:29,340
+خدمة أو نتيجة فريدة من نوعها، إذا عندنا كذا تعريف،
+
+15
+00:01:29,340 --> 00:01:33,480
+أول شيء المشروع هو عبارة عن نشاط مؤقت، إذا المشروع
+
+16
+00:01:33,480 --> 00:01:36,620
+عبارة عن مجموعة من الأنشطة، إلها تاريخ بداية و
+
+17
+00:01:36,620 --> 00:01:42,070
+تاريخ نهايةالمشروع ممكن ينجم عنه منتج كسيارة مثلا
+
+18
+00:01:42,070 --> 00:01:46,830
+ممكن خدمة كتصالات أو نتيجة فريدة من نوعها المقصود
+
+19
+00:01:46,830 --> 00:01:50,830
+فيها اللي هو الإبداع أو تأليف كتاب أو بحث علمي إذا
+
+20
+00:01:50,830 --> 00:01:55,190
+شو يعني مشروع؟ نشاط مؤقت يتم البدء فيه لإنتاج منتج
+
+21
+00:01:55,190 --> 00:02:00,210
+أو خدمة أو نتيجة فريدة من نوعهالما يقولنا نشاط
+
+22
+00:02:00,210 --> 00:02:04,030
+مؤقت معناه فيه عندنا بداية المشروع وفيه عندنا
+
+23
+00:02:04,030 --> 00:02:08,850
+نهاية المشروع ممكن ناخد دعم لمشروع لمدة تلات أشهر
+
+24
+00:02:08,850 --> 00:02:15,230
+إذا ممكن هنبدأ في شهر اتنين ونخلص في شهر خمسة
+
+25
+00:02:15,230 --> 00:02:19,770
+حداشر بنسميه مشروع الاصل لما المشروع يخلص إيش يكون
+
+26
+00:02:19,770 --> 00:02:25,010
+صار؟ أهداف المشروع أشملها اتحقق في عندنا سؤال بطرح
+
+27
+00:02:25,010 --> 00:02:31,270
+نفسه ما هو سبب نهاية المشاريعهن يا أخوات ما بيحكي
+
+28
+00:02:31,270 --> 00:02:35,250
+عند حقق الأهداف لما المشروع يحقق أهدافه معناه
+
+29
+00:02:35,250 --> 00:02:39,230
+مشروع ناجح لكن فيه مشاريع صناع القرار هم بنفسهم
+
+30
+00:02:39,230 --> 00:02:43,450
+بنواها خلاص المشروع هذا فاشل بدناش ينكمله ما هي
+
+31
+00:02:43,450 --> 00:02:48,890
+أسباب نهاية المشاريع رقم 1عدم القدرة على تحقيق
+
+32
+00:02:48,890 --> 00:02:53,090
+ايش؟ الأهداف عدم قدرة المشروع على تحقيق أهداف
+
+33
+00:02:53,090 --> 00:02:57,890
+وعشان هي بنسميه مشروع فاشل اتنين عند انتفاء الحاجة
+
+34
+00:02:57,890 --> 00:03:05,470
+ليه؟ ايش يعني؟ لا داعي لهذا المشروع طبعا هذا بيكون
+
+35
+00:03:05,470 --> 00:03:10,740
+عندنا خلل من البداية ليش نعطي تمويل لمشروعاحنا مش
+
+36
+00:03:10,740 --> 00:03:14,380
+محتاجين له إذا مرة تانية ما المقصود بالمشاريع
+
+37
+00:03:14,380 --> 00:03:19,880
+ببساطة نشاط مؤقت له بداية وله نهاية الأصل عندنا
+
+38
+00:03:19,880 --> 00:03:24,320
+نهاية المشروع بشكل طبيعي تكون أهداف اتحققت شكل غير
+
+39
+00:03:24,320 --> 00:03:27,480
+طبيعي معناها إما المشروع أهدافه غير قابلة تحقيق أو
+
+40
+00:03:27,480 --> 00:03:32,020
+أنه بطلنا نحتاج هذا المشروع في عندنا تعريف أخر
+
+41
+00:03:32,020 --> 00:03:37,740
+للمشاريعهو مجموعة من الأنشطة يتم التخطيط لها
+
+42
+00:03:37,740 --> 00:03:43,080
+وتنفيذها وتحليلها كوحدة متكاملة لغرض تحقيق أهداف
+
+43
+00:03:43,080 --> 00:03:48,280
+المشروع نفس الكلام إذا مجموعة من الأنشطة يتم
+
+44
+00:03:48,280 --> 00:03:52,420
+التخطيط لها إذا المشروع من غير تخطيط فاشل وتنفيذ
+
+45
+00:03:52,420 --> 00:03:57,520
+الخطة لغرض تحقيق أياش الأهداف هذا عندنا تعريف
+
+46
+00:03:57,520 --> 00:04:01,310
+للمشروعناس تانيين بيقولوا المشروع عبارة عن عملية
+
+47
+00:04:01,310 --> 00:04:06,310
+استثمار بمعنى أنا عندي مجموعة من الأموال بأستثمرها
+
+48
+00:04:06,310 --> 00:04:11,670
+لحتى أخوّل المواد المالية إلى أهداف، الأهداف هنالي
+
+49
+00:04:11,670 --> 00:04:16,890
+الأرباح في عندنا المثال زيه، عشان إن أنا بتلعب
+
+50
+00:04:16,890 --> 00:04:26,460
+مشروع، أول حاجة عندنا مشروع إعمار شارع البحرالناس
+
+51
+00:04:26,460 --> 00:04:28,880
+اللي بتروح الوسط أو الجنوب هي مروحة أو هي الجاية
+
+52
+00:04:28,880 --> 00:04:33,580
+بتشوفهم بيعمر هناك هذا مشروع أو مشروع موائمة
+
+53
+00:04:33,580 --> 00:04:39,780
+عارفين؟ اللي هي موائمة خرجي قسم الإدارة مهارة
+
+54
+00:04:39,780 --> 00:04:43,980
+ومعايش مع سوق العمل أيضا ممكن يكون عندنا مشروع على
+
+55
+00:04:43,980 --> 00:04:52,380
+سبيل المثال بناء القدرات الشبابية عندنا مشروع على
+
+56
+00:04:52,380 --> 00:04:55,460
+سبيل المثال تأهيل القادة
+
+57
+00:04:56,970 --> 00:05:01,390
+للمستقبل أو تأهيل الشباب لقيادة المستقبل هذه كلها
+
+58
+00:05:01,390 --> 00:05:12,910
+عناوين مشاريع عناوين مشاريع أول
+
+59
+00:05:12,910 --> 00:05:15,350
+تعريف كان عندنا للمشروع كان مكتوب هو عبارة عن نشاط
+
+60
+00:05:15,350 --> 00:05:20,110
+مؤقت السؤالليش نشاط مؤقت؟ لإن اللي بيضايق و بيضايق
+
+61
+00:05:20,110 --> 00:05:23,970
+ماشي الحال بقولك مش شرط يكون مشروع عشان نشاط مؤقت
+
+62
+00:05:23,970 --> 00:05:27,530
+إنه الفترة الزمنية قصيرة تلت شهور لأ ممكن نقول إنه
+
+63
+00:05:27,530 --> 00:05:30,090
+مشروع عشر سنوات ممكن نقول إنه سنة مش قاعد أنه يكون
+
+64
+00:05:30,090 --> 00:05:34,910
+يعني كلمة مؤقت لا تعني قصر إيش المشروع أيضا مش شرط
+
+65
+00:05:34,910 --> 00:05:37,630
+أساس منتج يكون مؤقت أو خدمة أو نتجاه بمعنى يا
+
+66
+00:05:37,630 --> 00:05:41,230
+أخوات كل مشروع حسب طبيعة المشروع هذا حسب طبيعة
+
+67
+00:05:41,230 --> 00:05:45,170
+الفكرة اللي يعمل دي بقدر أحدد الاستمرار والدوام
+
+68
+00:05:46,170 --> 00:05:48,670
+بتقول ان على سبيل المثال .. فضل يا سادق ايه النبسط
+
+69
+00:05:48,670 --> 00:05:51,870
+عايزة سمحت؟ على سبيل المثال المشروع اللي يشمل على
+
+70
+00:05:51,870 --> 00:05:55,370
+بناء نص التذكاري سيتم الحصول منه على نتيجة من
+
+71
+00:05:55,370 --> 00:05:58,750
+المتوقعة لها أن تستمر طوال قرون من الزمن أخدت بقى
+
+72
+00:05:58,750 --> 00:06:03,020
+من كلمة قرون يعني مئات السنوات مدة طويلةإذن هذا
+
+73
+00:06:03,020 --> 00:06:07,740
+مشروع لمعات السنوات أما أن .. أما أن المشروعات قد
+
+74
+00:06:07,740 --> 00:06:10,700
+تكون لها تأثيرات اجتماعية أو اقتصادية أو بيئية
+
+75
+00:06:10,700 --> 00:06:13,820
+تفوق المشروعات نفسها في الاستمرار ممتاز، بيحكي إن
+
+76
+00:06:13,820 --> 00:06:16,920
+في عندنا مشاريع زي نصب التدكيرية على سبيل المثال
+
+77
+00:06:16,920 --> 00:06:21,940
+تستمر لقرون طويلة وفي عندنا مشروع .. مشاريع لديها
+
+78
+00:06:21,940 --> 00:06:25,560
+تأثيرات اجتماعية أو اقتصادية أو بيئية زي الأمطلة
+
+79
+00:06:25,560 --> 00:06:30,200
+اللي قبل شوية أخدناها مع بعض إذن ما زلنا في
+
+80
+00:06:30,200 --> 00:06:34,390
+المشروعبحكينا يمكن .. يمكن للمشروع أن ينتج .. أي و
+
+81
+00:06:34,390 --> 00:06:38,950
+لا كفاية؟ يمكن للمشروع أن ينتج منتجا قد يكون عبارة
+
+82
+00:06:38,950 --> 00:06:42,550
+عن جزء من مكون .. من مكون آخر يعني إحنا مش بنسميله
+
+83
+00:06:42,550 --> 00:06:48,490
+نصف .. مصنع .. ممتازة أو مكون نهائي، في حد ذاته أو
+
+84
+00:06:48,490 --> 00:06:52,310
+مشروع نهائي، خلاص أو منتج نهائي يعني تاخديها
+
+85
+00:06:52,310 --> 00:06:55,470
+الاستعمال على الطول أو لأ لسه بدنا نكمل عليه
+
+86
+00:06:55,470 --> 00:07:01,940
+معطيلنا مثال، تفضلي على القدرةكالقدرة على تقديم
+
+87
+00:07:01,940 --> 00:07:05,700
+إحدى الخدمات مثل إحدى الوظائف التجارية التي تدعم
+
+88
+00:07:05,700 --> 00:07:09,800
+الإنتاج أو التوزيع ممتاز لو احنا عندنا مثلا موزع
+
+89
+00:07:09,800 --> 00:07:15,620
+الموزع هيروح يوزع الأبضاعة هيوديها على ال
+
+90
+00:07:15,620 --> 00:07:19,000
+supermarket ال supermarket هو اللي هيعمل عملية
+
+91
+00:07:19,000 --> 00:07:24,060
+إيش؟ البيع ده مش الموزن الموزع اللي بيبيع لأ لسه
+
+92
+00:07:24,060 --> 00:07:28,910
+بنمر في عدة مراحلفعلا بعض الأندرة شكرني كفاية على
+
+93
+00:07:28,910 --> 00:07:32,890
+المشروعات عصابي الـ metal طبع مدرسة الحصر نشوف مع
+
+94
+00:07:32,890 --> 00:07:39,390
+بعض تفضلي يا غادير انشاء منتج أو خدمة جديدة مثلا
+
+95
+00:07:39,390 --> 00:07:42,790
+عصابي الـ metal طبعا اللحظة هنا لا يعني كلمة جديدة
+
+96
+00:07:42,790 --> 00:07:47,730
+اختراع ماشي لا يعني كلمة جديدة اختراع تفضلي
+
+97
+00:07:47,730 --> 00:07:51,290
+التأثير على أحد التغيرات في بنيت أو موظفي أو أسلوب
+
+98
+00:07:51,290 --> 00:07:55,430
+إحدى المؤسسات ما المقصود بإجراء تغيرات مثلا اللي
+
+99
+00:07:55,430 --> 00:07:56,230
+هي التدريب
+
+100
+00:07:58,730 --> 00:08:01,570
+إعطاء موظفي إحدى المؤسسات دورات تدريبية في
+
+101
+00:08:01,570 --> 00:08:03,850
+المهارات الإدارية أو في مهارات الكمبيوتر دي معناه
+
+102
+00:08:03,850 --> 00:08:07,850
+تغيير يعني في البنية اللي هو مثلا التشديد أو
+
+103
+00:08:07,850 --> 00:08:13,350
+التوسع الأسلوب اللي هو أسلوب الإدارة كأن أسلوبها
+
+104
+00:08:13,350 --> 00:08:16,470
+الإداري دكتورية صارت ديمقراطية هذا المقصود فيها
+
+105
+00:08:16,470 --> 00:08:20,950
+بدها مشروع تلاتة إنشاء نظام معلوماتي جديد أو معدل
+
+106
+00:08:20,950 --> 00:08:26,300
+اللي هي قاعة البياناتطبعا انشرها نظام معلومات
+
+107
+00:08:26,300 --> 00:08:29,220
+درسوها في مصلاح نظام معلومات الإدارية بشكل كامل
+
+108
+00:08:29,220 --> 00:08:36,900
+ايضا تشييت بناء او بنية تحتية البنية التحتية اللي
+
+109
+00:08:36,900 --> 00:08:43,920
+هي زي الشوارع الحدائق زي ما أخدنا شارع البحرأخر
+
+110
+00:08:43,920 --> 00:08:47,680
+حاجة تنفيذ إجراء أو عملية تجارية جديدة طبعا
+
+111
+00:08:47,680 --> 00:08:51,160
+العملية التجارية باختصار هو البيع والشراء نبيع
+
+112
+00:08:51,160 --> 00:08:54,320
+ونشتري شغلات معينة لازمة تفتحي مشروع mall هيكون
+
+113
+00:08:54,320 --> 00:09:00,080
+فيه بيع وشراء لغاية
+
+114
+00:09:00,080 --> 00:09:04,960
+الآن في المشاريع طب هنحكي عن اللي هو اسم المادة ال
+
+115
+00:09:04,960 --> 00:09:08,600
+project management إدارة المشاريع
+
+116
+00:09:12,400 --> 00:09:16,720
+تفضلي يا أسيا ما هي إدارة المشاريع إدارة المشروع
+
+117
+00:09:16,720 --> 00:09:20,140
+هي تطبيق المعرفة والمهارات والأدوات والتقنيات
+
+118
+00:09:20,140 --> 00:09:23,960
+المستخدمة لرسطة المشروع لتلبية احتياجات المشاريع
+
+119
+00:09:23,960 --> 00:09:27,580
+إذا شوي شوي إدارة المشروع عبارة عن تطبيق المعرفة
+
+120
+00:09:27,580 --> 00:09:31,140
+والمهارات والأدوات والتقنيات إذا عندنا أربع أمور
+
+121
+00:09:31,140 --> 00:09:37,000
+أول حاجة المعرفة الـ knowledge ما المقصود بالمعرفة
+
+122
+00:09:37,000 --> 00:09:39,500
+أخدتها في النظم؟ شو يعني نظم المعلومات؟ شو يعني
+
+123
+00:09:39,500 --> 00:09:40,000
+معرفة؟
+
+124
+00:09:45,040 --> 00:09:48,640
+هي كم من المعلومات يحتاج إلى معالجة حتى تصبح
+
+125
+00:09:48,640 --> 00:09:51,120
+معلومة يستخدمها ملتقى القرار هاد تعرف نظام
+
+126
+00:09:51,120 --> 00:09:59,600
+المعلومات المعرفة بشكل فلسفي معرفة أي شيء عن كل
+
+127
+00:09:59,600 --> 00:10:04,060
+شيء ممتع زي كنتوا فاكرين هاد اسم المعرفة وشرحناها
+
+128
+00:10:04,060 --> 00:10:08,420
+قبل يد كم ساعة سابقة المهارات إذا المعرفة معرفة أي
+
+129
+00:10:08,420 --> 00:10:12,780
+حاجة عن كل حاجة المهارات اللي هي ال skills عبارة
+
+130
+00:10:12,780 --> 00:10:18,750
+عن فنفان تطبيق الشيء انت عندك مهارة كمبيوتر معناه
+
+131
+00:10:18,750 --> 00:10:23,250
+انت عندك فان تطبيق ايش برمج كمبيوتر ايه الأدوات
+
+132
+00:10:23,250 --> 00:10:28,550
+طبعا ليه الوسائل التقنيات هي التكنولوجيا الحديثة
+
+133
+00:10:28,550 --> 00:10:35,530
+اذا كيف يتم استخدام الأربع أمور هذه لأنشطت ايش
+
+134
+00:10:35,530 --> 00:10:40,670
+المشروع لتلبية احتياجات المشروع ما المقصود بتلبية
+
+135
+00:10:40,670 --> 00:10:45,640
+احتياجات المشروع اللي هيالوصول للأهداف ممتاز
+
+136
+00:10:45,640 --> 00:10:53,440
+بالمشروع لتحقيق أهدافه لأن ببساطة ما المقصود بيه
+
+137
+00:10:53,440 --> 00:10:57,140
+ال project management عبارة عن تطبيق يعني استخدام
+
+138
+00:10:57,140 --> 00:11:00,940
+المعرفة والمهارات والأدوات والتقنيات لهذا المشروع
+
+139
+00:11:00,940 --> 00:11:04,320
+لحتى نلبي احتياجاته كلمة تلبي احتياجات معناها
+
+140
+00:11:04,320 --> 00:11:08,320
+الوصول بالمشاريع لتحقيق الأهداف في علنا حاجة اسمها
+
+141
+00:11:08,320 --> 00:11:14,040
+منهجية إدارة المشاريع تفضل يا روانالمنهجية إدارة
+
+142
+00:11:14,040 --> 00:11:17,340
+المشاريع، تخطيط ورصد ومراقبة جميع جوانب المشروع
+
+143
+00:11:17,340 --> 00:11:24,120
+إذا هذولا مين؟ وظائف الإدارة وادافة لجميع المعنيين
+
+144
+00:11:24,120 --> 00:11:27,780
+بيها من أشد تحقيق أهداف المشروع في الوقت المحدد
+
+145
+00:11:27,780 --> 00:11:31,040
+واتساكن في المحددة والجودة والأداء بارك الله فيك
+
+146
+00:11:31,040 --> 00:11:33,920
+شكرا يا روان إذا المنهجية إدارة المشاريع عبارة عن
+
+147
+00:11:33,920 --> 00:11:37,500
+تخطيط ورصد ومراقبة اللي هم وظائف الإدارة جميع
+
+148
+00:11:37,500 --> 00:11:41,990
+جوانب المشروع اللي هي مكوناتهالتي تدفع بالمعنيين
+
+149
+00:11:41,990 --> 00:11:46,310
+اللي هم الموظفين للوصول لأهدافهم بالوقت المحدد
+
+150
+00:11:46,310 --> 00:11:51,790
+بالتقريف المحددة بالجودة وبالأداء إذا ما هي معايير
+
+151
+00:11:51,790 --> 00:11:58,530
+مبدئيا ما هي معايير نجاح المشروع مدى بنحكي انه
+
+152
+00:11:58,530 --> 00:12:09,760
+مشروع اعمار شارع صلاح الدين ناجح ناجحإذا تم إنجاز
+
+153
+00:12:09,760 --> 00:12:12,720
+المشروع في الوقت المحدد متى؟ بعد خمس شهور على سبيل
+
+154
+00:12:12,720 --> 00:12:17,200
+المثال؟ الموازنة اللي حطت للمشروع، لأ صار فيها
+
+155
+00:12:17,200 --> 00:12:22,220
+فائض ولا عجز؟ الجودة ملائمة، ملائبة أفضل، والأداء
+
+156
+00:12:22,220 --> 00:12:26,340
+إشماله كان متميز، إذا إشمع عيار نجاح المشروع بشكل
+
+157
+00:12:26,340 --> 00:12:31,370
+مبدئي؟الوقت المحدد حكيتي هنسلم المشروع هذا بعد تلت
+
+158
+00:12:31,370 --> 00:12:35,050
+شهور بعد تلت شهور ممتاز التقلفة اللي احنا اتفاقن
+
+159
+00:12:35,050 --> 00:12:39,950
+عليها تظلها زي ما هي الجودة و الادامة انعطر مثلا
+
+160
+00:12:39,950 --> 00:12:47,010
+للمشروع هذا موازن ع سبيل المثال بمليون دولار الأصل
+
+161
+00:12:47,010 --> 00:12:52,450
+المليون لا يزيد ولا يقل هذا معناه المشروع ناجح لو
+
+162
+00:12:52,450 --> 00:12:55,550
+حكوا عنا عاجز المليون ماكفهاش لأ في عندنا مشكلة في
+
+163
+00:12:55,550 --> 00:13:00,040
+عندنا ايش مشكلةفيه إنه تعريف ل project management
+
+164
+00:13:00,040 --> 00:13:04,020
+حسب الهيئة الألمانية للقياس والتقييم أو اللي هي
+
+165
+00:13:04,020 --> 00:13:10,740
+الجودة نشوف مع بعض إيش حكلينا تفضلي عن صحيإدارة
+
+166
+00:13:10,740 --> 00:13:14,140
+المشاريع حسب الهيئة الألمانية للقياس هي إنجاز
+
+167
+00:13:14,140 --> 00:13:18,660
+مشموعة من المهام والأدوات والتقنيات المطبقة أثناء
+
+168
+00:13:18,660 --> 00:13:23,040
+تنفيذ المشروع نفس التعريف هذا واضح؟ هي إنجاز
+
+169
+00:13:23,040 --> 00:13:28,960
+المهام والأدوات والتقنيات أثناء تنفيذ المشروع
+
+170
+00:13:28,960 --> 00:13:33,260
+ببساطة الاعتماد على الأساليب الإدارية الناجحة
+
+171
+00:13:33,260 --> 00:13:37,740
+لإنجاز المشاريعلنخطط بالك تعريف ألماني هو نفس
+
+172
+00:13:37,740 --> 00:13:41,280
+التعريف الأساسي اللي أخدناه عبارة عن تطبيق المعرفة
+
+173
+00:13:41,280 --> 00:13:46,920
+و المهام و الأدوات و المهارات و التقنيات المساعدة
+
+174
+00:13:46,920 --> 00:13:53,220
+في تحقيق أهداف المشاريع في
+
+175
+00:13:53,220 --> 00:13:57,900
+أي حاجة عيلة لغاية الآن؟ في أي سؤال؟ حد عنده سؤال؟
+
+176
+00:13:57,900 --> 00:14:06,540
+نكمل مع بعض؟ هذا خدمته تفضل يا فاطمة جماعةإدارة
+
+177
+00:14:06,540 --> 00:14:09,940
+المشروعات هي عبارة عن استعمال المعرفة والمهارات
+
+178
+00:14:09,940 --> 00:14:13,380
+والأدوات والأساليب حتى تفي أنشطة المشروع
+
+179
+00:14:13,380 --> 00:14:17,240
+بمتطلباتها ماشي، التعريف التاني و الفقه التاني؟
+
+180
+00:14:17,240 --> 00:14:20,820
+يتم تنفيذ إدارة المشروع من خلال التطبيق والدمج
+
+181
+00:14:20,820 --> 00:14:24,400
+المناسب لإتنين وأربعين عملية من عمليات إدارة
+
+182
+00:14:24,400 --> 00:14:29,880
+المشروعات التي تم تجميعها بشكل منطقي وتتكون من خمس
+
+183
+00:14:29,880 --> 00:14:34,800
+مجموعات عملتها تشمل هذه المجموعاتماشى ان شاء الله
+
+184
+00:14:34,800 --> 00:14:38,200
+نشوف اش جاسده بارك الله فيك اش جاسده ب 42 عملية
+
+185
+00:14:38,200 --> 00:14:46,120
+العمليات الخامسة اللى هى البدأ التخطيط والتنفيذ
+
+186
+00:14:46,120 --> 00:14:50,510
+والمراقبة والتحققبرك الله فيكي، طب و حكالنا يا
+
+187
+00:14:50,510 --> 00:14:54,670
+أخوات عن مجموعة مكونة من 42 عمل، ال 42 يدوم
+
+188
+00:14:54,670 --> 00:14:57,430
+منبطقين من الخمس أنشطة اللي هم البدء كل مشروع في
+
+189
+00:14:57,430 --> 00:15:02,250
+العالم، لازم يكون فيه بدء، تخطيط، تنفيذ، مراقبة و
+
+190
+00:15:02,250 --> 00:15:05,650
+تحكم، إقفال، إقفال معناه أن المشروع نجح و سلمناه
+
+191
+00:15:05,650 --> 00:15:09,950
+لأصحابه، هاي المشروع، واضح؟ البدء فيه له عمليتين
+
+192
+00:15:13,340 --> 00:15:17,000
+لازم يطلع الإجمال 42 هان إجمالي هدولة اللي بالأخضر
+
+193
+00:15:17,000 --> 00:15:21,440
+لازم يسووا 42 هان التخطيط ما شاء الله إله عشرين
+
+194
+00:15:21,440 --> 00:15:27,720
+عملية طبعا صعب أرسمهم أنا التنفيذ تمانية بس تماني
+
+195
+00:15:27,720 --> 00:15:33,440
+عمليات المراقبة و التحكم عشرة هناخده ما شاء الله
+
+196
+00:15:33,440 --> 00:15:36,920
+على راحتنا الإقفال بدتنا بتنين و هنخلص بتنين
+
+197
+00:15:39,090 --> 00:15:44,570
+احسبيهم لو سمحتي 2 زي عشرين زي تمانية زي عشر زي
+
+198
+00:15:44,570 --> 00:15:48,270
+اتنين لازم نطلع و جداش 42 لو طولهم 40 ماناها انت
+
+199
+00:15:48,270 --> 00:15:51,630
+يا بصار .. في واحدة بنرايح أخدتي بالك البدء و
+
+200
+00:15:51,630 --> 00:15:55,230
+الأقفال بيبدأوا بتنين و بيخلصوا بتنين أكتر واحد
+
+201
+00:15:55,230 --> 00:15:58,590
+بياخد مني تعب اللي هو التخطيط و بعدين المراقبة
+
+202
+00:15:58,590 --> 00:16:01,690
+طبعا الاتنين هم متصرفي بعض اتصال واطيق التنفيذ
+
+203
+00:16:01,690 --> 00:16:07,360
+بياخد منا تمانقاش عمليات هاي عندنااللي هم العمليات
+
+204
+00:16:07,360 --> 00:16:14,880
+الخامسة لل PM العمليات الخامسة لل إيش؟ PM إيه
+
+205
+00:16:14,880 --> 00:16:19,300
+دانيالينا؟ ما هي العمليات الخامسة لإدارة المشاريع؟
+
+206
+00:16:19,300 --> 00:16:23,100
+المراقبة
+
+207
+00:16:23,100 --> 00:16:27,020
+والتحكم والإقفال على البدء اللي هو نبدأ نفكر في
+
+208
+00:16:27,020 --> 00:16:30,400
+المشروع الإقفال إنه احنا مشروع نخلصها المشروع
+
+209
+00:16:30,400 --> 00:16:35,760
+البحر جاهز و 100% اتفضلوا هاي المشروع بتاعكمفي عنا
+
+210
+00:16:35,760 --> 00:16:49,100
+حاجة جديدة اللي هي إيدات
+
+211
+00:16:49,100 --> 00:16:54,200
+المشاريع عن بعض يمكن تسمع عن العمل عن بعض لو واحد
+
+212
+00:16:54,200 --> 00:16:58,580
+يكون قاعد في البيت وقاعد بشغل لمؤسسات بعيدة عنه في
+
+213
+00:16:58,580 --> 00:17:01,320
+عنا حاجة اسمها الـPM عن بعض نشوف مع بعض شو يعني
+
+214
+00:17:01,320 --> 00:17:06,190
+إيدات المشاريع عن بعض تفضلي أيضايا أسمع لقد تغير
+
+215
+00:17:06,190 --> 00:17:09,390
+مفهوم إدارة المشاريع بعد دخول ال IT و تغيرت
+
+216
+00:17:09,390 --> 00:17:14,990
+الأدوية والطرق المعتمدة تغيرت كليا حيث كانت إدارة
+
+217
+00:17:14,990 --> 00:17:19,130
+المشاريع محصورة في مكان محدود لا تتجاوز و أصبحت
+
+218
+00:17:19,130 --> 00:17:22,450
+الآن غير محدودة في مكان محدود لا تتجاوز
+
+219
+00:17:25,340 --> 00:17:29,300
+ويمكن المدير والفريق من العمل بشكل مفرج بحيث لا
+
+220
+00:17:29,300 --> 00:17:33,920
+يتطلب وجودهم في نفس المكان شكرا يا أسمع تغير مفهوم
+
+221
+00:17:33,920 --> 00:17:36,640
+إدارة المشاريع بعد ما كان المفهوم التقليدي اللي
+
+222
+00:17:36,640 --> 00:17:39,820
+توحكناه إلى المشاريع عن بعد دخول ال IT اللي هي
+
+223
+00:17:39,820 --> 00:17:42,660
+تكنولوجيا المعلومات درستها قبل ذلك صار عن آليات
+
+224
+00:17:42,660 --> 00:17:47,260
+وطرق تستخدم لإدارة إيش المشاريع إدارة المشاريع
+
+225
+00:17:47,260 --> 00:17:51,460
+زمان كانت محصورة في مكان معينلازم أروح عليه لحتى
+
+226
+00:17:51,460 --> 00:17:55,160
+أعمل إدارة إيش مشاريع مع ال IT أصبح إن إدارة
+
+227
+00:17:55,160 --> 00:18:00,520
+المشاريع مش محدودة وكمان مش إيش مش محصورة لا يتطلب
+
+228
+00:18:00,520 --> 00:18:04,400
+وجود المدير في نفس مكان المشروع هذا المقصود
+
+229
+00:18:04,400 --> 00:18:08,180
+بالمشاريع عن بعد أنه مش مطلوب من المدير أن يكون
+
+230
+00:18:08,180 --> 00:18:13,420
+موجود في نفس مكان مشروعممكن هو يقعد في المكتب عن
+
+231
+00:18:13,420 --> 00:18:15,960
+طريق الأجهزة الكترونية يشوف إيش بيصير في هذا
+
+232
+00:18:15,960 --> 00:18:20,000
+المشروع هذا المقصود بإداء المشاريع عن بعض إذا ممكن
+
+233
+00:18:20,000 --> 00:18:26,160
+يجينا سؤال عرفي إداء
+
+234
+00:18:26,160 --> 00:18:29,120
+المشاريع عن بعض فضل يا فاتن
+
+235
+00:18:34,460 --> 00:18:37,680
+لقد تغيرت مفهوم إدارة المشاريع عن مجموعة بغضبه
+
+236
+00:18:37,680 --> 00:18:41,480
+الأيحي وتغيرت الأليات بالطرق المعتمدة تغيرا كليا
+
+237
+00:18:41,480 --> 00:18:44,660
+حيث كانت إدارة المشاريع محصورة في مكان محدود ليست
+
+238
+00:18:44,660 --> 00:18:49,360
+تتجاوزها وأصبحت الآن غير محدودة ويمكن المدير
+
+239
+00:18:49,360 --> 00:18:52,660
+والفريق من العمل بالشركة المنفرة بحيث ليس طلب
+
+240
+00:18:52,660 --> 00:18:55,940
+وجودهم في نفس المكان شكرا فعلا
+
+241
+00:18:59,840 --> 00:19:04,460
+على ماذا تشتمل عملية دارتش بالمشاريع، تفضلي تحديد
+
+242
+00:19:04,460 --> 00:19:07,340
+مطلبات التعامل مع الاحتياجات والاهتمامات والتوقعات
+
+243
+00:19:07,340 --> 00:19:09,820
+المختلفة لدى أصحاب المصلحة، قد ماذا تفتح مشروع
+
+244
+00:19:09,820 --> 00:19:13,940
+تنفيذهم؟ شوي شوي، واحدة واحدة، اول حاجة تحديد
+
+245
+00:19:13,940 --> 00:19:17,940
+مطلبات التعامل مع الاحتياجات والاهتمامات والتوقعات
+
+246
+00:19:17,940 --> 00:19:22,760
+المختلفة لدى أصحاب المصلحة، ما المقصود بأصحاب
+
+247
+00:19:22,760 --> 00:19:27,200
+المصلحة في إدارة المشاريع؟ أصحاب المشروع والشباب
+
+248
+00:19:27,580 --> 00:19:40,620
+ماشي أول حاجة صاحب المشروع 2 الموظفين 3 الممولين 4
+
+249
+00:19:40,620 --> 00:19:45,360
+الزبائن ان وجدوا حسب المشروع طبعا في كذا .. في لسه
+
+250
+00:19:45,360 --> 00:19:48,540
+2 يعني هدولة بنسميهم أصحاب المصالح كل واحد فيهم
+
+251
+00:19:48,540 --> 00:19:51,260
+انه توقعات معينة واهتمامات معينة لازم المشروع
+
+252
+00:19:51,260 --> 00:19:56,010
+الناجح يغطيها كلهمهي رقم واحد، رقم اتنين موازنة
+
+253
+00:19:56,010 --> 00:19:58,870
+القيود التنافسية للمشاريع، مفيدارك على سبيل مثال
+
+254
+00:19:58,870 --> 00:20:02,250
+حصر النطاق، الجودة، الجدول الزمني، المزارع اتكري
+
+255
+00:20:02,250 --> 00:20:08,690
+امتلع القيود التنافسية للمشاريع هذه برضه يخطلها
+
+256
+00:20:08,690 --> 00:20:11,530
+ماشي معانا طول الفصل ان شاء الله اتكري امتلع
+
+257
+00:20:11,530 --> 00:20:17,150
+القيود التنافسية لإيش؟ للمشارع أول حاجة عندنا ال
+
+258
+00:20:17,150 --> 00:20:25,000
+scope اش يعني scope؟ الطاقة أو مجالبمعنى انا انطق
+
+259
+00:20:25,000 --> 00:20:30,180
+مشروع خدمة ناس تانية انطق مشروعهم خياطة مثلا هذا
+
+260
+00:20:30,180 --> 00:20:35,820
+مخصوص بيها اتنين ال quality اللي
+
+261
+00:20:35,820 --> 00:20:40,980
+هو الإتقان او الجودة اربع اللي هو ايش الجدول
+
+262
+00:20:40,980 --> 00:20:45,880
+الجدول الزمن يعرف انه ال time طبعا حكي هنا لنا وقت
+
+263
+00:20:45,880 --> 00:20:54,490
+بدء و لنا وقت نهاية ال budget ميزانيةbudget موازنة
+
+264
+00:20:54,490 --> 00:21:00,230
+بيزانية balance ماشي الموازنة في مشروع أي مشروع في
+
+265
+00:21:00,230 --> 00:21:03,450
+العالم له موازنة تضغط التكاليف من ورا هنجيب الفلوس
+
+266
+00:21:03,450 --> 00:21:07,910
+وها كده ايه ال resource؟
+
+267
+00:21:07,910 --> 00:21:13,990
+ال resource عن سوا ان كانت موارد مالية او مادية
+
+268
+00:21:13,990 --> 00:21:18,810
+بشرية طبعا البشرية اللي هم العمال طبعا اي مشروع
+
+269
+00:21:18,810 --> 00:21:26,130
+بعد باش riskالمخاطرة من المخاطر اللي بتواجه
+
+270
+00:21:26,130 --> 00:21:29,630
+المشاريع في عندنا في البلد في فلسطين اللي هي إغلاق
+
+271
+00:21:29,630 --> 00:21:34,990
+المعادة مثلا
+
+272
+00:21:34,990 --> 00:21:41,910
+عصابي الميتال مشروع شارع البحر أو إعمار شارع البحر
+
+273
+00:21:41,910 --> 00:21:49,630
+من الممكن أن يتعرض لخطر عدم دخول المواد الخام
+
+274
+00:21:49,630 --> 00:21:51,530
+المطلوبة
+
+275
+00:21:53,430 --> 00:21:58,490
+للمشروع هذا خطر اسمه أنا مطلوب مني أسلم المشروع
+
+276
+00:21:58,490 --> 00:22:02,570
+البحر شارع البحر جاهز 100% بعد 5 شهور نبدأ نشتغل
+
+277
+00:22:02,570 --> 00:22:06,230
+بس تعرضنا لخطر ايش هو انه مافيش مواضحة طب احنا
+
+278
+00:22:06,230 --> 00:22:10,790
+نتوقف المشروع ايضا من المخاطر الموجودة هي المخاطر
+
+279
+00:22:10,790 --> 00:22:15,990
+المالية وعدوا الممولون .. الممولين عارفان يجيبولي
+
+280
+00:22:15,990 --> 00:22:20,130
+الفلوس في يوم كذا لكن ماوصلت لمصاري هذا بنسمي ايش؟
+
+281
+00:22:20,130 --> 00:22:21,370
+بنسمي خطر
+
+282
+00:22:23,940 --> 00:22:27,920
+إذا مانا تانية ما هي القيود التنافسية المواجهة
+
+283
+00:22:27,920 --> 00:22:38,800
+لنا؟ تفضلي انطق الجهد وشكل الثماني والميزانية
+
+284
+00:22:38,800 --> 00:22:41,260
+والموارد والمقارنة ان شاء الله، في ما يواحدة
+
+285
+00:22:41,260 --> 00:22:46,520
+نعيدها يا خوات؟ في ما يواحدة نعيدها؟ بقولنا على
+
+286
+00:22:46,520 --> 00:22:52,850
+سبيل المثال، مين حاب يجاوب؟ تفضليعلى سبيل المثال
+
+287
+00:22:52,850 --> 00:22:56,670
+إذا اتفضت قليص الجدول الزمني فمن الضروري غالبا أن
+
+288
+00:22:56,670 --> 00:23:00,570
+يتم رفع الميزانية لإضافة موارد إضافية تكفي لإجمال
+
+289
+00:23:00,570 --> 00:23:05,890
+نفس حجم العمل في وقت أقل إذا لم يكن من الممكن
+
+290
+00:23:05,890 --> 00:23:09,250
+زيارة الميزانية فقد يتم قبض النطاق أو الجودة
+
+291
+00:23:09,250 --> 00:23:13,590
+للتسليم المنتج في وقت أقل وبنفس الميزانية شكرا
+
+292
+00:23:13,590 --> 00:23:16,030
+الفاترة هذه ممكن نعملها على شكل إيش؟ على شكل
+
+293
+00:23:16,030 --> 00:23:21,110
+معادلة على سبيل المثال الحالة الأولىتقليص الوقت
+
+294
+00:23:21,110 --> 00:23:26,590
+المحدد للزمن للمشروع مثلا كان خمس أشهر صار تلاتة
+
+295
+00:23:26,590 --> 00:23:31,230
+بيحكينا مثلا لو أنت بدك تقلل الوقت اللازم للمشروع
+
+296
+00:23:31,230 --> 00:23:37,690
+لازم تزيدي الميزانية ع سبيل المثال بدنا نخلي فريق
+
+297
+00:23:37,690 --> 00:23:43,210
+عمل المشروع يشتغل offer time وقت إضافي لذا لازم
+
+298
+00:23:43,210 --> 00:23:44,350
+ناخدوا إيش مصاري أكتر
+
+299
+00:23:47,510 --> 00:23:49,830
+طبعا نرفع الميزانية لحتى نضيف الموازن زي ما تبقى
+
+300
+00:23:49,830 --> 00:23:54,690
+حكينا للعمال لكمال نفس حجم العمل في وقت أقل طب
+
+301
+00:23:54,690 --> 00:23:58,030
+مافيش إمكانية نزيد الموازنة بيقول لي ممكن عصابي ال
+
+302
+00:23:58,030 --> 00:24:06,110
+metal بديل آخر تقليل الجودة أو النطاق هذه اقتراحات
+
+303
+00:24:06,110 --> 00:24:11,270
+نقش الفكرة الرئيسية بدل مسلم مشهور في خمس أشهر
+
+304
+00:24:11,270 --> 00:24:15,670
+خليه فلتشلكن صعب تشتغل زي البداية، لازم تغيرى إما
+
+305
+00:24:15,670 --> 00:24:19,970
+في الميزانية أو في الجودة أو النطق كيف يعني في
+
+306
+00:24:19,970 --> 00:24:24,530
+النطق؟ المجال بتاعه، ان كان متوسن، ضايقه شوية،
+
+307
+00:24:24,530 --> 00:24:28,510
+النطق بنضايقه شوية، نطق عمل المشروع، زي هيك، واضح؟
+
+308
+00:24:28,510 --> 00:24:38,030
+شكرا على السؤال، هل نأجلها شوية؟عنا مصطلح العلاقة
+
+309
+00:24:38,030 --> 00:24:43,430
+بإدارة المشاريع اللى هو الحقيبة الاستثمارية عرفى
+
+310
+00:24:43,430 --> 00:24:47,130
+يا فلسطين الحقيبة الاستثمارية خدى بالك فى عندك
+
+311
+00:24:47,130 --> 00:24:51,510
+زيتا ومشروع وإدارة مشروع فى عندنا حقيبة استثمارية
+
+312
+00:24:51,510 --> 00:24:55,270
+وإدارة حقيبة فخدى بالك هو عناش بيسأل يلا يا فلسطين
+
+313
+00:24:55,270 --> 00:24:58,910
+هي مسموعة من المشروعات أو البرامج أو الأعمال اللى
+
+314
+00:24:58,910 --> 00:25:02,010
+.. منها ده الإدارة ولا الحقيبة الحقيبة ده الحقيبة
+
+315
+00:25:03,750 --> 00:25:07,830
+التي يتم تجميعها معاً لتحسين إدارة فعالة لتلك
+
+316
+00:25:07,830 --> 00:25:11,930
+الأعمال بتحتمت الأهداف التجارية الاستراتيجية وليس
+
+317
+00:25:11,930 --> 00:25:14,670
+بالضرورة أن تعتمد مشاريع أو برامج الحقيقة
+
+318
+00:25:14,670 --> 00:25:18,030
+الاستثمارية على بعض للبعض أو أن تكون بينها علاقة
+
+319
+00:25:18,030 --> 00:25:24,610
+مزاجية شكرا يا فلسطين إذا لعنا مجموعة من أول حاجة
+
+320
+00:25:24,610 --> 00:25:27,730
+المشاريع الـ Heliproject
+
+321
+00:25:32,690 --> 00:25:38,810
+تاني شغلة البرامج ليه إيش هذه ال program program
+
+322
+00:25:38,810 --> 00:25:45,330
+ممتاز program أشياء
+
+323
+00:25:45,330 --> 00:25:51,430
+أخرى أدب ماهم
+
+324
+00:25:51,430 --> 00:25:56,810
+هدول بنجمعهم مع بعض نشكل الحقلي ماشي طب إيش
+
+325
+00:25:56,810 --> 00:26:03,620
+بيعطونا الحقلي بس الوصول للهدفهذا بنسميه حقيبة
+
+326
+00:26:03,620 --> 00:26:08,440
+إيش؟ استثمارية، بنعيد تاني مجموعة من تلات أمور
+
+327
+00:26:08,440 --> 00:26:13,320
+مشاريع معينة، اللي هي ال project برامج لبرجام
+
+328
+00:26:13,320 --> 00:26:16,540
+أعمال أخرى، اللي هي علاقة طبعا بالموضوع هدولة
+
+329
+00:26:16,540 --> 00:26:21,240
+التلاتة بجمعهم مع بعض لحتى يساعدوني في تحقيق
+
+330
+00:26:21,240 --> 00:26:26,520
+الأهداف إيش بنسمي الكلام هذا؟ حقيبة استثمارية
+
+331
+00:26:26,520 --> 00:26:29,700
+استثمارية، خودي بالك مرة تانية مش إدارة الحقيبة،
+
+332
+00:26:29,700 --> 00:26:34,690
+هذا الحقيبةمش بالضرورة إن المشروع هذا يكون له
+
+333
+00:26:34,690 --> 00:26:37,310
+علاقة ببرنامج أو يكون له علاقة بمشروع آخر يعني
+
+334
+00:26:37,310 --> 00:26:45,950
+ممكن يكون فيه بينهم فصل بمعنى ناخد مثال مثال تكوين
+
+335
+00:26:45,950 --> 00:26:56,350
+حقيبة استثمارية من واحد مشروع لمحو الأمية
+
+336
+00:26:59,920 --> 00:27:12,840
+2 مشروع لصناعة قادة للمستقبل 3 مشروع للأسر المنتجة
+
+337
+00:27:12,840 --> 00:27:19,540
+لو فكرتي في التلات مشاريع هذه هلها علاقة في بعض؟
+
+338
+00:27:19,540 --> 00:27:22,300
+هل ممكن نقول و الله يا جماعة ندمج محو الأممية
+
+339
+00:27:22,300 --> 00:27:26,140
+بصناعة القادة؟ طب يلا ندمج صناعة القادة بالأسر
+
+340
+00:27:26,140 --> 00:27:30,830
+المنتجة؟كل واحد لحال لكن انا ممكن اشكلهم في حقيبة
+
+341
+00:27:30,830 --> 00:27:35,910
+لو كنت انا ممول واحد لهذه المشاريع التلاتة بنعملهم
+
+342
+00:27:35,910 --> 00:27:41,100
+في شكل ايش؟ حقيبةخُد بالك، كل مشروع له برنامج بخصه
+
+343
+00:27:41,100 --> 00:27:46,540
+هو ..ماشي؟ التلاتة، تلاتة أفكار مختلفة لكن إيش
+
+344
+00:27:46,540 --> 00:27:50,280
+اللي جمعهم الممول اللي هيعطينا المصاري واحد، لو
+
+345
+00:27:50,280 --> 00:27:52,780
+مثلا انقاد الطفل عصبي الميتال أو لغاتة، هي اللي
+
+346
+00:27:52,780 --> 00:27:56,120
+هتعطينا المصاري، ده التلاتة مشاريع هذه فبدلا من
+
+347
+00:27:56,120 --> 00:27:59,580
+اللي أكتب مشاريع، بكل حقيبة يستثمرين، إذا مش
+
+348
+00:27:59,580 --> 00:28:02,680
+بالضرورة يكونوا لهم علاقة مع بعض، ولو كان لهم
+
+349
+00:28:02,680 --> 00:28:06,860
+علاقة مع بعض، برضه صح طبعا، كل مشروع له برنامج
+
+350
+00:28:06,860 --> 00:28:15,740
+بنعمله؟مثلا هان برنامج تعليم الحروف أو تعليم
+
+351
+00:28:15,740 --> 00:28:22,000
+القراءة أسهل برنامج تعليم القراءة لكبار السن هذا
+
+352
+00:28:22,000 --> 00:28:28,720
+برنامج لمشروع مين؟ أحولكم هان برنامج تدريبي في
+
+353
+00:28:28,720 --> 00:28:34,600
+المهارات الإدارية لصناعة القادة و هكذا المشروع
+
+354
+00:28:34,600 --> 00:28:39,880
+بتكون مجموعة إيش؟ برامجالمشاريع مع بعضها بنسميها
+
+355
+00:28:39,880 --> 00:28:44,380
+إيش؟ حقيبة، بنسميها حقيبة، بيحكي إن مش هتكون بينهم
+
+356
+00:28:44,380 --> 00:28:49,300
+علاقة لو كان في علاقة برضه مش غلط، أعيد تاني؟
+
+357
+00:28:49,300 --> 00:28:55,480
+أعيد؟ أعيد يا فاضمة؟ أعيد ولا كده؟ ماشي
+
+358
+00:28:58,610 --> 00:29:02,070
+السؤال يا فاطمة، احنا عرفنا مع بعض الحقيقة، قولنا
+
+359
+00:29:02,070 --> 00:29:05,290
+مجموعة من مشاريع والبرامج والأولى والأخرى، تتجمع
+
+360
+00:29:05,290 --> 00:29:09,230
+مع بعض لحتى تحطيلي .. تعطيني هدف، قولناها للحقيقة،
+
+361
+00:29:09,230 --> 00:29:14,400
+طب ما المقصود بإيداء الحقيقة؟إدارة الحقائب
+
+362
+00:29:14,400 --> 00:29:18,520
+الاستثمارية هي الإدارة المركزية لوحدة أو أكتر من
+
+363
+00:29:18,520 --> 00:29:23,280
+الحقائب الاستثمارية والتي تشمل على تحديد وترتيب
+
+364
+00:29:23,280 --> 00:29:28,100
+وترخيص وإدارة ومراقبة المشروعات والبرامج والأعمال
+
+365
+00:29:28,100 --> 00:29:31,880
+الأخرى المتعلقة بيها لتحقيق أهداف تجارية و
+
+366
+00:29:31,880 --> 00:29:36,540
+استراتيجية معاها شكرا يا فاطمة، إيش فاشويا لفتاة؟
+
+367
+00:29:37,640 --> 00:29:42,300
+ما المقصود بإدارة الحقيبة الاستثمارية هي الإدارة
+
+368
+00:29:42,300 --> 00:29:48,200
+المركزية لحقيبة أو أكتر إدارة الحقيبة هي عبارة عن
+
+369
+00:29:48,200 --> 00:29:52,080
+إدارة الحقيبة الإدارة المركزية ليش؟ حقيبة واحدة أو
+
+370
+00:29:52,080 --> 00:29:58,700
+أكتر حسب الممولين الإدارة ليش تتشمل؟ واحد تحديد
+
+371
+00:29:58,700 --> 00:30:02,320
+ترتيب ترخيص
+
+372
+00:30:03,580 --> 00:30:09,040
+إدارة مراقبة من المشاريع إذا بتذكر تا وكنا كاتبين
+
+373
+00:30:09,040 --> 00:30:14,780
+من اللون الأزرق المشاريع برامج عمل أخرى تحديدها أو
+
+374
+00:30:14,780 --> 00:30:16,900
+ترتيبها أو ترخيصها أو إدارتها أو مراقبتها دولة
+
+375
+00:30:16,900 --> 00:30:21,040
+التلاتة بنسمي إيش إدارة الحقيبة لست مريض إيش الهدف
+
+376
+00:30:21,040 --> 00:30:25,100
+منه برضه مرة تانية تحقيق الأهداف إذا ببساطة عبارة
+
+377
+00:30:25,100 --> 00:30:27,740
+عن تحديد وترتيب
+
+378
+00:30:30,900 --> 00:30:35,220
+ترخيص طبعا أي مشروع لازم يكون له ترخيص إدارة
+
+379
+00:30:35,220 --> 00:30:45,260
+مراقبة هدول عمليات إدارة الحقيبة كدهش بتطلعوا؟
+
+380
+00:30:45,260 --> 00:30:51,480
+خمسة هنعمل تحديد وترتيب وترخيص وإدارة مراقبة لمين؟
+
+381
+00:30:51,480 --> 00:30:56,800
+للمشاريع لل program للأعمال الأخرى
+
+382
+00:30:59,510 --> 00:31:05,150
+هدولة مين؟ الحقيبة ال investment ليه إيش؟ ليست
+
+383
+00:31:05,150 --> 00:31:11,410
+معناه. طب ما الهدف من ذلك؟ تحقيق الهدف. هذه ممكن
+
+384
+00:31:11,410 --> 00:31:13,710
+إحنا نشيل كلمة حقيبة و نخليها عملية أو خلاص
+
+385
+00:31:24,650 --> 00:31:28,510
+إذا الإدارة الحقيبة تشتمل على إدارة عمليات اللي هي
+
+386
+00:31:28,510 --> 00:31:31,690
+تحديد ترتيب تدخيز إدارة المراقبة، meaning الحقيبة
+
+387
+00:31:31,690 --> 00:31:34,910
+الحقيبة عبارة عن مش مشاريع برامج عمل أخرى للوصول
+
+388
+00:31:34,910 --> 00:31:41,150
+لأهداف المشروع أو أهداف الممولينعيدة تاني؟ يلا
+
+389
+00:31:41,150 --> 00:31:46,090
+نعيدها إذا الإدارة تختلف عن الحقيبة الحقيبة ببساطة
+
+390
+00:31:46,090 --> 00:31:49,650
+لو فتحنا الشنطة بتاعتك هلاجي فيها تلات شغلات هلاجي
+
+391
+00:31:49,650 --> 00:31:53,050
+فيها مشاريع وبرامج أعمال أخرى تلاتها دولة بنحطهم
+
+392
+00:31:53,050 --> 00:31:56,550
+في الشنطة و بنسكب عليهم هذه حقيبة شو معنى إدارة
+
+393
+00:31:56,550 --> 00:32:00,770
+الحقيبة؟ تحديد وترتيب وترخيص وإدارة ومراقبة الشنطة
+
+394
+00:32:00,770 --> 00:32:04,810
+بتاعك تكل الوصول ليش لأ هذي بنسميها إدارة الحقيبة
+
+395
+00:32:04,810 --> 00:32:11,640
+الـSMA فضل لو سمحتيلأ عارفين نائدات الحقيبة لست
+
+396
+00:32:11,640 --> 00:32:15,640
+مارياش يعني بس نجرب نطلع الصبورة تحديد، ترتيب،
+
+397
+00:32:15,640 --> 00:32:18,760
+تنخيص و أدارة و مراقبة المشارعات والبرامج والأعمال
+
+398
+00:32:18,760 --> 00:32:23,380
+الأخرى ممتاز شكرا المشاريع والبرامج والأعمال
+
+399
+00:32:23,380 --> 00:32:30,490
+الأخرى إيش بنسميها؟ إيها إسم؟ آية مريمالـ فعشان
+
+400
+00:32:30,490 --> 00:32:33,610
+انت حقيبة حقيبة المعنى عشان تتسفك حقيبة إيش؟ حقيبة
+
+401
+00:32:33,610 --> 00:32:37,030
+إستثمارية حقيبة إستثمارية أنت لازم تخصصي حقيبة
+
+402
+00:32:37,030 --> 00:32:41,590
+إستثمارية شكرا يا بريم، نكمل مع بعض الفقرة
+
+403
+00:32:41,590 --> 00:32:44,930
+التالية، تفضلي بس أنت تركز إدارة الحقيبة
+
+404
+00:32:44,930 --> 00:32:48,210
+الإستثمارية على التأكد من مراجعة المشروعات
+
+405
+00:32:48,210 --> 00:32:51,870
+والبرامج التحديث أولوية لتحسيس الموارد وإن إدارة
+
+406
+00:32:51,870 --> 00:32:55,610
+الحقيبة الإستثمارية تنصف وتتفق مع الاستراتيجات
+
+407
+00:32:55,610 --> 00:32:56,510
+التنظيمية
+
+408
+00:32:59,550 --> 00:33:02,770
+إدارة الحقيبة لستمارية شغلها شغل إداري بحيث أننا
+
+409
+00:33:02,770 --> 00:33:05,610
+نتأكد من أن المشروعات والبرامج والأعمال الأخرى
+
+410
+00:33:05,610 --> 00:33:08,510
+اللي احنا حاطناها في الحقيبة بنعملها إدارة هي اللي
+
+411
+00:33:08,510 --> 00:33:11,010
+احنا ماشيين عليها يعني ماعملناش حاجة أو ماانحافناش
+
+412
+00:33:11,010 --> 00:33:14,190
+عن الطريق طبعا إدارة الحقيبة برضه يلها علاقة
+
+413
+00:33:14,190 --> 00:33:17,310
+بالتنسيق ويلها .. لأ طبعا إيش معناه أو إيش المقصود
+
+414
+00:33:17,310 --> 00:33:20,670
+بإنه يلها علاقة بالتنسيق إدارة الحقيبة لازم تمشي
+
+415
+00:33:20,670 --> 00:33:24,110
+مع الأهداف مع الاستراتيجيات أو الاستراتيجيات واضح
+
+416
+00:33:24,110 --> 00:33:27,920
+طبعا الاستراتيجياتيجب على إدارة الحقيقة تكون ماشية
+
+417
+00:33:27,920 --> 00:33:30,660
+مع الهدف والستراتيجيات، مايكونوش منشقين، أيضًا
+
+418
+00:33:30,660 --> 00:33:33,260
+المشاريع والبرامج والأعمال الأخرى اللي اتفرجنا
+
+419
+00:33:33,260 --> 00:33:36,920
+عليها من البداية تكون هي، من ضرر نتأكد أنه اللي
+
+420
+00:33:36,920 --> 00:33:40,100
+اتفرجنا عليه من البداية هو اللي ما زلنا ماشيين فيه
+
+421
+00:33:40,100 --> 00:33:43,640
+مراقبة ليه المراقبة، برك الله فيك، ليه المراقبة أو
+
+422
+00:33:43,640 --> 00:33:49,900
+السيطرة؟ حد عنده أي سؤال؟
+
+423
+00:33:55,090 --> 00:34:00,110
+شوفناها ده قبل شوية أخدنا مع بعض إدارة الحقيبة
+
+424
+00:34:00,110 --> 00:34:05,530
+الاستثمارية في
+
+425
+00:34:05,530 --> 00:34:09,790
+حد عنده أسئلة؟ خلونا نرجع إيش أخدنا اليوم مش أتجدل
+
+426
+00:34:09,790 --> 00:34:14,450
+عليكم البداية ذاكروني
+
+427
+00:34:14,450 --> 00:34:15,510
+أنه في رسمة تركناها
+
+428
+00:34:22,600 --> 00:34:25,320
+تعرفنا اليوم مع بعض على ال project اللي هي إيش
+
+429
+00:34:25,320 --> 00:34:32,040
+المشروع مين فاكر إيش
+
+430
+00:34:32,040 --> 00:34:37,880
+عرفنا المشروع قبصر زمان؟ تفضلي المشروع نشاط مؤقت
+
+431
+00:34:37,880 --> 00:34:41,480
+يتم البث فيه لإنشاء مبتش أو خدمة معينة فريدة
+
+432
+00:34:41,480 --> 00:34:46,720
+بالنظام ممتاز، هذا إيش؟ هذا المشروع تعرفنا عليه؟
+
+433
+00:34:46,720 --> 00:34:51,540
+كأننا كذا تعريف المشروع، ممكن تاخد واحد وخلاصقولنا
+
+434
+00:34:51,540 --> 00:34:56,440
+متى يتم انهاء المشاريع، لما ما تحققشاش أهدافها، و
+
+435
+00:34:56,440 --> 00:35:04,060
+لما تتعادل ده أو مش محتاجين المشروع هذا تعرفنا
+
+436
+00:35:04,060 --> 00:35:06,800
+شو يعني نشاط موقّط، قولنا مش شرط نشاط موقّط معناها
+
+437
+00:35:06,800 --> 00:35:09,540
+شهرين، بس في عنا مشاريع بتجهد منات السنوات
+
+438
+00:35:13,220 --> 00:35:16,060
+اتعرفنا على إدارة المشاريع إذا أخدنا ال project و
+
+439
+00:35:16,060 --> 00:35:18,800
+ال project management ما المقصود بإدارة المشاريع
+
+440
+00:35:18,800 --> 00:35:22,700
+الطالب اللي قاعدة جانب روان من ناحية الشمال طب ما
+
+441
+00:35:22,700 --> 00:35:25,640
+هي المعرفة و المهارات و الأدوات اللي ممكن تستخدمها
+
+442
+00:35:25,640 --> 00:35:29,260
+لإقامة المشروع؟ إذا نعينا أربع شغلات المعرفة و
+
+443
+00:35:29,260 --> 00:35:32,160
+المهارات و الأدوات و التقنيات لحتى نقدراش نلبي
+
+444
+00:35:32,160 --> 00:35:36,480
+احتياجات المشروع أخدنا منهجية إدارة المشاريع
+
+445
+00:35:36,480 --> 00:35:41,350
+الطالب اللي ورا فاطمة تقبلهتنفرستة ومراكبة جميع
+
+446
+00:35:41,350 --> 00:35:45,370
+جوانب المشهور وادافة لجميع المعنيين بالإن الأجد
+
+447
+00:35:45,370 --> 00:35:49,090
+تحت أهداف المشهور في الوقت المحدد والشركة المحددة
+
+448
+00:35:49,090 --> 00:35:52,690
+والجودة والأعلى قولنا دول المعايير، المعايير نجحش،
+
+449
+00:35:52,690 --> 00:35:57,330
+المشاهير نجحش شكرا، هلأ كمان تعريف أخر؟ أخدنا
+
+450
+00:35:57,330 --> 00:36:00,670
+العمليات الخامس، مرة تعالين، اتفضل يا أسماء فيما
+
+451
+00:36:00,670 --> 00:36:01,750
+عن البدء والتخطيط
+
+452
+00:36:04,280 --> 00:36:08,480
+حلولة جداش خمسة، بينجم .. مش مجموعهم، بينجم عنه
+
+453
+00:36:08,480 --> 00:36:12,460
+مكان عملية وشوفنا مع بعض كل واحد جداش بيطلعله،
+
+454
+00:36:12,460 --> 00:36:16,480
+قولنا ال بد والقفال عملتين عملتين وفي ناس عشرين
+
+455
+00:36:16,480 --> 00:36:19,500
+اللي هم التخطيط وفي ناس تمانية وفي ناس عشرة لو
+
+456
+00:36:19,500 --> 00:36:23,860
+جنباتيهم هي اتعرفنا عن إدارة المشاريع عن بعض اللي
+
+457
+00:36:23,860 --> 00:36:29,180
+هي ال IT في حاجة أخدناها ليه موازنة قيود
+
+458
+00:36:29,180 --> 00:36:31,640
+التنافسية، قولنا إيش القيود التنافسية الموجودة
+
+459
+00:36:31,640 --> 00:36:33,740
+عندنا؟ طالب الجامبأس، يتفضلوا
+
+460
+00:36:47,800 --> 00:36:50,800
+ممتاز اتعرفنا على اخر حاجة عليها ايش؟ الحقيبة
+
+461
+00:36:50,800 --> 00:36:53,820
+الاستثمارية الحقيبة الاستثمارية الطابق اللي قاعد
+
+462
+00:36:53,820 --> 00:36:56,160
+ورا الزهرة تفضلي قولنا الحقيبة الاستثمارية عبارة
+
+463
+00:36:56,160 --> 00:37:00,100
+عن ايش؟ هي عبارة عن الأعمال المخالية والبرامج التي
+
+464
+00:37:00,100 --> 00:37:03,680
+تجنحها نحن الخلاق معاهمممتاز، هذه مين؟ هذه إيه
+
+465
+00:37:03,680 --> 00:37:08,400
+الحقيبة؟ طب إيش إدارة الحقيبة كانت؟ عبارة عن ..
+
+466
+00:37:08,400 --> 00:37:13,080
+تفضلي تحديد و ترتيب و ترخيص و إدارة و ملاقبة مشروع
+
+467
+00:37:13,080 --> 00:37:17,120
+.. و ملاقبة مشروعات و برامج و الأعمال الأخرى تحت
+
+468
+00:37:17,120 --> 00:37:25,080
+الأهداف معينة شكرا يا فاطمة ناخدها
+
+469
+00:37:25,080 --> 00:37:28,380
+دي و بنكتفي ان شاء الله اليوم هناخدها ان شاء الله
+
+470
+00:37:29,060 --> 00:37:31,840
+بس أنا هصورها ووزيرها عليكم لإن هي مش هتكون واضحة
+
+471
+00:37:31,840 --> 00:37:35,400
+كتير على الصبورة خاصة لإن في مصطلحات انجليزية
+
+472
+00:37:35,400 --> 00:37:41,980
+هنترجمها سوا program management ما المقصود
+
+473
+00:37:41,980 --> 00:37:47,560
+بالبرنامج؟تفضل، إدارة البرنامج، يتم تعريف البرنامج
+
+474
+00:37:47,560 --> 00:37:51,360
+على أنه مجموعة من المشروعات المرتبطة بعضها البعض
+
+475
+00:37:51,360 --> 00:37:55,760
+وتتم إدارته بطريقة متناسقة، أي يتم الحصول على تحكم
+
+476
+00:37:55,760 --> 00:37:58,340
+.. واحدة واحدة، انت شوي شوي، لو سمحتي، البرنامج
+
+477
+00:37:58,340 --> 00:38:02,880
+عبارة عن إيش؟ مجموعة من مشاريع مرتبطة بعضها إيش؟
+
+478
+00:38:02,880 --> 00:38:07,260
+البعض، مين يعطينا مثال على برنامج مكون مشاريع
+
+479
+00:38:07,260 --> 00:38:08,420
+مرتبطة مع بعضها البعض؟
+
+480
+00:38:12,280 --> 00:38:16,960
+اسمش البرنامج جزء من المشروع؟ المشروع بيكون يا انت
+
+481
+00:38:16,960 --> 00:38:20,060
+جزء من البرنامج أو البرنامج جزء من المشروع بس عادة
+
+482
+00:38:20,060 --> 00:38:22,800
+زي ما هو كاتب أمامنا البرنامج مجموعة من إيش؟ من
+
+483
+00:38:22,800 --> 00:38:26,220
+المشاريع لإنه العاملين من المشاريع أنا بعملهم
+
+484
+00:38:26,220 --> 00:38:29,200
+برنامج ممتاز، اللي هم برنامج مشترك وممكن تلاقي
+
+485
+00:38:29,200 --> 00:38:31,460
+كتاب تانين عكسين بيقولوا لأ المشروع مجموعة من
+
+486
+00:38:31,460 --> 00:38:36,380
+البرنامج علاقة متبادلة هذي صح و هذي صح ماشي؟ مين
+
+487
+00:38:36,380 --> 00:38:40,500
+يعطينا يا فاطما مثال على مجموعة من المشروعات عارفه
+
+488
+00:38:40,500 --> 00:38:41,560
+انيلها علاقة مع بعض؟
+
+489
+00:38:45,270 --> 00:38:48,990
+ممكن لو بدنا نعمل مثلا برنامج تدريبى طب ايش رأيك و
+
+490
+00:38:48,990 --> 00:38:53,130
+لو اعطيكوا دقيقة تفكروا وبعدين نسمع إجابت أزهر كل
+
+491
+00:38:53,130 --> 00:38:56,790
+دلوقت بتكتب أمامك مشاريع إيه لهم علاقة ببعض تاعت
+
+492
+00:38:56,790 --> 00:39:01,230
+مشاريع بس مش أكتر نعمل برنامج إيه لهم علاقة ببعض
+
+493
+00:39:03,180 --> 00:39:08,120
+أسهلك بتطلع فئة مثلا فئة الشباب، بدك تعمل عليهم ..
+
+494
+00:39:08,120 --> 00:39:11,200
+عليهم برنامج و مجموعة بشريء اللي لها علاقة فيهم بس
+
+495
+00:39:11,200 --> 00:39:13,660
+هدول المشاريع مش هيكلهم برنامج واحد، كل مشروع
+
+496
+00:39:13,660 --> 00:39:16,480
+هيكلهم برنامج بدناش نستعجل في الإجابة، ان شاء
+
+497
+00:39:16,480 --> 00:39:20,140
+الله، بدناش نستعجل في الإجابة أو أخت مثلا تمسك فئة
+
+498
+00:39:20,140 --> 00:39:25,760
+الأطفال، إيش ممكن نعملهم مشاريع بتخصهم هم؟ مين
+
+499
+00:39:25,760 --> 00:39:26,360
+خلص؟
+
+500
+00:39:45,350 --> 00:39:58,670
+خلصتي؟ تفضلي نسمع مشروع
+
+501
+00:39:58,670 --> 00:40:09,570
+توفير أطراف صناعية مشروع تأهيل نفسي اللي فاقده
+
+502
+00:40:09,570 --> 00:40:11,550
+الأطراف
+
+503
+00:40:13,670 --> 00:40:18,010
+مشروع علاج طبيعي، لمين؟ لنفسه .. لنفسه في المنطقة
+
+504
+00:40:18,010 --> 00:40:23,750
+اللي فاقدي الأطراف بينفع ولا بينفعش يكون برنامج؟
+
+505
+00:40:23,750 --> 00:40:26,910
+بينفع .. بينفع أنا كله بستهدف فئة معينة فئة واحدة،
+
+506
+00:40:26,910 --> 00:40:30,870
+ممتاز، اللي هم علاقة ببعض اعتقد، مين كمان بيحكينا
+
+507
+00:40:30,870 --> 00:40:34,190
+اتفضليه؟ برنامج اللي هو تحسين مستوى طلاب المدارس
+
+508
+00:40:37,090 --> 00:40:40,890
+اتفضلي بيكون عدة مشروعات مثلا دروس تقوية بيكون بعد
+
+509
+00:40:40,890 --> 00:40:45,350
+دوام المدرسة، مشروع يتعرف ليش الطلاب هيك حالتهم
+
+510
+00:40:45,350 --> 00:40:49,150
+النفسية ليش هم مش .. مش شاطرين بالمدرسة، يعرفش
+
+511
+00:40:49,150 --> 00:40:51,910
+الأسباب بتخليهم هيك، و بعدين أنه ممكن نعمل مشروع
+
+512
+00:40:51,910 --> 00:40:56,510
+ترفيه لإلهم، هدول الطلاب، انه زي رحلات، ألعاب، زي
+
+513
+00:40:56,510 --> 00:41:00,530
+أشياءممتازة، ممتازة شكرا، أيضا إيش كان برنامجك
+
+514
+00:41:00,530 --> 00:41:03,530
+أزهر؟ أنا حكيت لو بدنا نعمل مثلا .. لو أستاذ فئة
+
+515
+00:41:03,530 --> 00:41:06,630
+معينة مثلا، لو كانت شباب، برنامج شدري بإله معين،
+
+516
+00:41:06,630 --> 00:41:10,390
+فبن .. مثلا ناخدهم من تلت مجالات أو تلت مشروعات
+
+517
+00:41:10,390 --> 00:41:14,950
+لهم مثلا تنمية القدرات الإبداعية عندهم، هذه واحدة،
+
+518
+00:41:14,950 --> 00:41:20,030
+تنمية مثلا إدارة الوقت لهم، برضه كمشروع تاني أو
+
+519
+00:41:20,030 --> 00:41:23,410
+التعامل مع الضغوطات وإدارة الوقت هي واحدة، التالتة
+
+520
+00:41:23,410 --> 00:41:27,620
+اللي هي القدرة على اتخاذ القرارهتبصي الأربع خلاص
+
+521
+00:41:27,620 --> 00:41:32,600
+تاني اعمل وقت اتخاذ و قرار لا الشباب شكرا أيضا
+
+522
+00:41:32,600 --> 00:41:36,840
+تفضلي مشروع مثلا إعادة أمار غزا ما شاء الله هذا
+
+523
+00:41:36,840 --> 00:41:41,900
+كبير كتير ايش
+
+524
+00:41:41,900 --> 00:41:44,700
+ممكن نسوي فيه البرنامج هذا؟ البرنامج هذا ممكن مثلا
+
+525
+00:41:44,700 --> 00:41:49,700
+مشروع اللي هو تسيط دخول مواد بناء تسهيل؟
+
+526
+00:41:49,700 --> 00:41:54,720
+هي تجارة مواد بناء يعني دخول مواد بناء تعني ماشي
+
+527
+00:41:54,720 --> 00:41:58,700
+أيضامثلا المشروع يبقى توظيف مثلا طبق اللي هم
+
+528
+00:41:58,700 --> 00:42:01,200
+المتعلمين و غير المتعلمين المتعلمين بتكون مثلا
+
+529
+00:42:01,200 --> 00:42:06,220
+اللي هي ألمان المتعلمين مهندسين يعني توظيف شخص
+
+530
+00:42:06,220 --> 00:42:10,640
+يتخفف منه البطالة و هيكون في المشروع اللي هو
+
+531
+00:42:10,640 --> 00:42:17,640
+المرشو ما هو نفسه التوظيف و التشريف خودي بالك
+
+532
+00:42:17,640 --> 00:42:24,450
+برنامجك مش كتير دقيق واضح؟ ليش؟ أول حاجة مثلاإن
+
+533
+00:42:24,450 --> 00:42:28,190
+أعمل مشروع لتسهيلات لإدخال المواد البناء لأ هذا مش
+
+534
+00:42:28,190 --> 00:42:31,870
+موجود مشروع ليش لإن ده موضوع يعني سياسي بحكي هذا
+
+535
+00:42:31,870 --> 00:42:34,730
+واحد مش هيجي واحد يقول أخدي هاي مصاري هاتين من
+
+536
+00:42:34,730 --> 00:42:38,290
+المواد البناء لأ طبعا واضح؟ لازم يكون مشروع واقعي
+
+537
+00:42:38,290 --> 00:42:45,350
+أقدر أعمل نين مشروع توظيف العمال هذا مش مشروع هذا
+
+538
+00:42:45,350 --> 00:42:49,310
+ممكن يكون هدف أحد أهداف برامج العمال غزة انشغل
+
+539
+00:42:49,310 --> 00:42:52,110
+عمالة في البناء بتاعة واضح؟
+
+540
+00:42:53,690 --> 00:42:57,250
+هدف يا عندي؟ الهدف إيش هو؟ عبارة عن نتيجة نهائية،
+
+541
+00:42:57,250 --> 00:43:03,210
+واضح، شكرا برنامج عادة الإعمار أول حاجة؟ بنية
+
+542
+00:43:03,210 --> 00:43:10,390
+تحتية، ماشي يا عندي مشروع بناء
+
+543
+00:43:10,390 --> 00:43:18,190
+وحدات سكنية، مؤقتةمؤقتة، ماشي أو مثلا معادمة، أنه
+
+544
+00:43:18,190 --> 00:43:22,630
+نبدأ بتغمم اللي مثلا نكون خالة الجزء أو يعني ..
+
+545
+00:43:22,630 --> 00:43:27,710
+أصلح المنازل
+
+546
+00:43:27,710 --> 00:43:35,910
+القابلة للسكن، ما هو مش هكون يعني ..منزل قصفوه كله
+
+547
+00:43:35,910 --> 00:43:38,470
+و بيقولوا قبل الاستكالة خلاص الله يسهل عليه في بعض
+
+548
+00:43:38,470 --> 00:43:41,450
+المنازل اه ممكن شوية ترمية ممكن نفعي نسكن فيها
+
+549
+00:43:41,450 --> 00:43:44,630
+الناس و في ناس صحيح و واقفة هي لكن خاطر يدخلوها
+
+550
+00:43:44,630 --> 00:43:47,430
+هذا بيدهار مهندسين معمريين يفتورنا في الموضوع
+
+551
+00:43:47,430 --> 00:43:54,330
+تلاتة المرافق والشغلات اللي بتانوا توفير معونات
+
+552
+00:43:54,330 --> 00:44:02,570
+نقدية وعينية لأصحاب
+
+553
+00:44:04,630 --> 00:44:08,950
+المنازل المدمرة سواء بشكل جزء أو بشكل ايش كله هذه
+
+554
+00:44:08,950 --> 00:44:12,970
+بنسميها مشاريع خُلي بالك مشاريع واقعية ماعناش لها
+
+555
+00:44:12,970 --> 00:44:17,350
+علاقة بسياسة ولا بسيادة أو براء واضح الطالب اللي
+
+556
+00:44:17,350 --> 00:44:23,790
+أعطتنا الفكرة؟ واضح؟ واضح يا جماعة؟ اه يا أسمع
+
+557
+00:44:23,790 --> 00:44:29,030
+عندك برنامج ولا ماعنديش علاقة؟ مفكرتوش يا انتي؟
+
+558
+00:44:29,030 --> 00:44:31,990
+مفكرتوش تعملوا انحار كلاش؟
+
+559
+00:44:38,610 --> 00:44:44,650
+ممتاز لحظة هذا مش شغل برنامج برنامج نقسم منه
+
+560
+00:44:44,650 --> 00:44:47,390
+مشاريع لك برنامج حنا باتقع عنا شوية مشاريع زي ايش
+
+561
+00:44:47,390 --> 00:44:51,190
+المشاريع؟ لإن لو أخدنا فئة مثل هذه فتطلبت قسم
+
+562
+00:44:51,190 --> 00:44:54,730
+الدورة والأعمال قسم التاني لقسم المحاسبة الاقتصاد
+
+563
+00:44:54,730 --> 00:44:59,610
+وعلوم سياسية بس هي تلت اقتصاد ماشي ايش المشاريع
+
+564
+00:44:59,610 --> 00:45:04,390
+المقترحة لها؟بدنا نقهلهم نصيب العمل من حيث جانب
+
+565
+00:45:04,390 --> 00:45:07,710
+المظهر اللي هو الدورات التعليمية وجانب العمل
+
+566
+00:45:07,710 --> 00:45:13,570
+تدريبهم في مؤسسات ومكاتب خدوا بالك كل ما كان
+
+567
+00:45:13,570 --> 00:45:17,210
+المشروع عنوان وواضح ومحدد كل ما كان أسهل على
+
+568
+00:45:17,210 --> 00:45:21,630
+الإنسان، ماشي؟ فمثلا تأهيلهم، تأهيلهم لعدد اشكال
+
+569
+00:45:22,710 --> 00:45:27,810
+فبينما حد ممكن يقول مشروع إعطاء دورات في تنمية
+
+570
+00:45:27,810 --> 00:45:32,350
+المهارات الإدارية لطلبة التجارة، مشروع إعطاء دورات
+
+571
+00:45:32,350 --> 00:45:37,590
+في المهارات الكمبيوتر، مشروع إعطاء دورات مثلا في
+
+572
+00:45:37,590 --> 00:45:41,270
+اللغة الإنجليزية، هيك بيكون واضح، أما لما عايش
+
+573
+00:45:41,270 --> 00:45:46,060
+يحكي مشروع تأهيللأ دي مش واضح يعني، مش واضح، واضح؟
+
+574
+00:45:46,060 --> 00:45:50,260
+خلوا بأيكوا أنه يكون العنوان يشمله يكون واضح، في
+
+575
+00:45:50,260 --> 00:45:53,480
+أي أخت؟ تفضلي يعني أنا اللي هلقيت اندي لبس يعني
+
+576
+00:45:53,480 --> 00:45:57,180
+بين برنامج و مشروعين، هلقيت من أكبر؟ المشروع ولا
+
+577
+00:45:57,180 --> 00:46:01,800
+البرنامج؟ بعض الكتاب بيلاحظوا أن البرنامج يشمل
+
+578
+00:46:01,800 --> 00:46:05,780
+المشاريعزي ما عامليني على الصبورة برنامج مشاريع
+
+579
+00:46:05,780 --> 00:46:09,840
+برنامج مشاريع وبعض الكتاب بيكون لأ ممكن المشروع
+
+580
+00:46:09,840 --> 00:46:12,760
+يحتوي على مجموعة من البرامج إذا كان المشروع ضخم أو
+
+581
+00:46:12,760 --> 00:46:19,560
+دول ممكن
+
+582
+00:46:19,560 --> 00:46:24,120
+هي شوف الحقيبة بتكونش أو الحقيبة بتكون واحد يعني
+
+583
+00:46:24,120 --> 00:46:29,020
+الحقيبة بتاعتك هيكون فيها محفظة و أقلام مش هنقول
+
+584
+00:46:29,020 --> 00:46:35,230
+فيها محفظة أو أقلاممجموعة حاجات كوكتيريا، ممكن
+
+585
+00:46:35,230 --> 00:46:37,730
+الأوهر تكون خاطر في الطباع أو الترجمة، فشوف لك
+
+586
+00:46:37,730 --> 00:46:40,850
+إياها ان شاء الله، حد عنده سؤال؟ شكرا يا فاطمة، حد
+
+587
+00:46:40,850 --> 00:46:44,570
+عنده سؤال؟ ممكن نحكي أنه المشروع يحتاج إلى برنامج،
+
+588
+00:46:44,570 --> 00:46:48,030
+يعني المشروع يحتاج إلى برنامج أنا إيش حكيتلك يا
+
+589
+00:46:48,030 --> 00:46:52,250
+أنتي؟ في عندنا مشاريع ضخمة تتكون مجموع ال branch
+
+590
+00:46:52,770 --> 00:46:56,390
+وفينا إنه العكس برامج متكونة من مجموعات مشروعية
+
+591
+00:46:56,390 --> 00:47:02,250
+أخدنا أمثلة حسب طبيعة المبلغ اللي احنا حاطيناه
+
+592
+00:47:02,250 --> 00:47:05,690
+عشان نموذ لما يكون عندي مثلا مبلغ تمويل بمليارات
+
+593
+00:47:05,690 --> 00:47:10,130
+الدولارات هذا بنقول عنه مشروع ضخم له شوية برامج و
+
+594
+00:47:10,130 --> 00:47:13,150
+لما يكون حاجة مثلا مليون و لا بقشي بنقول هذا عبارة
+
+595
+00:47:13,150 --> 00:47:16,210
+عن برنامج عبارة عن مجموعة من إيش المشروعي واضح؟
+
+596
+00:47:16,210 --> 00:47:20,710
+شكرا يا فاطمة حد عنده أي سؤال؟ حد عنده أي سؤال؟
+
diff --git a/PL9fwy3NUQKwYZU2ezHFq-UK19TEyZdOHs/4FLsATIYgXM_postprocess.srt b/PL9fwy3NUQKwYZU2ezHFq-UK19TEyZdOHs/4FLsATIYgXM_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..412f2b016138a44ca0b49e9a8839702ceecbbb0b
--- /dev/null
+++ b/PL9fwy3NUQKwYZU2ezHFq-UK19TEyZdOHs/4FLsATIYgXM_postprocess.srt
@@ -0,0 +1,1876 @@
+1
+00:00:21,190 --> 00:00:23,790
+عوضوا بالله من الشيطان الرجيم، بسم الله الرحمن
+
+2
+00:00:23,790 --> 00:00:26,910
+الرحيم، الحمد لله والصلاة والسلام على المصطفى
+
+3
+00:00:26,910 --> 00:00:30,110
+الأمين سيدنا محمد وعلى أهله ومن ساره على نبيه
+
+4
+00:00:30,110 --> 00:00:33,210
+السلام الدين، في البداية السلام عليكم ورحمة الله،
+
+5
+00:00:33,210 --> 00:00:39,170
+كيف حالكم؟ كيف أسبحت اليوم؟ كويسين ان شاء الله؟دوم
+
+6
+00:00:39,170 --> 00:00:42,370
+إن شاء الله، قبل ما نبدأ في آخر chapter في هذه
+
+7
+00:00:42,370 --> 00:00:46,730
+المادة إن شاء الله، في عندنا نمادج لبعض التقارير
+
+8
+00:00:46,730 --> 00:00:50,910
+أو بعض اللي هي المستندات المطلوبة اللي حكينا عنها
+
+9
+00:00:50,910 --> 00:00:53,950
+في المحاضرة الماضية، إذا بتذكروا حكينا بيكون عندنا
+
+10
+00:00:53,950 --> 00:00:57,410
+عملية إقفال للمشترياتفالمعنى يكون عندنا سجلات
+
+11
+00:00:57,410 --> 00:01:01,490
+ومستندات تثبت حقوقنا وحقوق الناس هذه النماذج لإحدى
+
+12
+00:01:01,490 --> 00:01:05,050
+المؤسسات الموجودة في البلد النماذج هي تُعطى لكل
+
+13
+00:01:05,050 --> 00:01:09,250
+مشروع دي معنى انت حصلت ع مرافق التمويل بيعطيك
+
+14
+00:01:09,250 --> 00:01:12,290
+التمويل وبيعطيك النماذج هذه اتعبيها لهم واتخزنيها
+
+15
+00:01:12,290 --> 00:01:17,430
+عندكوا عندهم فعلا هذا سجل المشتريات انشوف سجل
+
+16
+00:01:17,430 --> 00:01:21,250
+المشتريات من أين بتكون طبعا سجل رقم كذا له رقم
+
+17
+00:01:21,250 --> 00:01:26,220
+فترة زمنيةالمشتريات النقدية جداش بالدولار أو
+
+18
+00:01:26,220 --> 00:01:29,780
+بالشكل إذا فى المشتريات دى ماما اللى هى المشتريات
+
+19
+00:01:29,780 --> 00:01:35,920
+عالحساب إجمال الاتنين جداش الفاتورة الضريبية اللى
+
+20
+00:01:35,920 --> 00:01:39,520
+إحنا جيبنا منها المشتريات جداش كان مقامها إذا فى
+
+21
+00:01:39,520 --> 00:01:43,420
+أي حاجة حابة تكتبيها مين هو المورد اللى أخدت منه
+
+22
+00:01:43,420 --> 00:01:48,520
+الفاتورة وطبعا التاريخ وقاش والملاحظات ممكن هذه
+
+23
+00:01:48,520 --> 00:01:51,940
+تكون لمدة شهر ممكن تكون لمدة سنة حسب نوع المشروع
+
+24
+00:01:51,940 --> 00:01:55,550
+تبعناإذا أنا أخدت بالك كلها بتحكي عن مشتريات سواء
+
+25
+00:01:55,550 --> 00:01:58,770
+كانت نقضية أو دماغ و لازم يكون عندنا رقم فاتورة
+
+26
+00:01:58,770 --> 00:02:01,290
+لحتى ال net بتحققنا و أنه احنا دفعنا الفلوس اللي
+
+27
+00:02:01,290 --> 00:02:06,790
+عليها بنسميها فاتورة ضريبي ما أخدت بالك هي النمورج
+
+28
+00:02:06,790 --> 00:02:13,610
+مليانة من كتير صفوف عندنا نمورج مبيعات لو كان
+
+29
+00:02:13,610 --> 00:02:19,770
+المشروع له بيع مثلا افرض أنه احنا مشروع مدرزات أو
+
+30
+00:02:19,770 --> 00:02:25,080
+مشروع معجنات لمساعدة الأسر والفقير هاللي بتبيعجداش
+
+31
+00:02:25,080 --> 00:02:29,000
+مبيعاتنا قضية أخد حاجة cash جداش الشغلات ببيعناها
+
+32
+00:02:29,000 --> 00:02:33,580
+و لسه بنستنى ناخد مصارى جداش الأتنين الإجمالى إذا
+
+33
+00:02:33,580 --> 00:02:36,140
+كان عندك حاجة مثلا البيانة ده ممكن نكتب فيه إيش
+
+34
+00:02:36,140 --> 00:02:41,280
+الإبداع مثلا اتناشر علبة معجنات ع سبيل المثال مين
+
+35
+00:02:41,280 --> 00:02:45,120
+هو الشخص اللي شر الإبداع؟ العميل ورقم إيش؟
+
+36
+00:02:45,120 --> 00:02:48,440
+الفاتورة زي ما انت ماخده بقالك لازم كله يكون هنا
+
+37
+00:02:48,440 --> 00:02:55,570
+فواتير ضريبية خاصة المشروع كمان نموذجمصاريف
+
+38
+00:02:55,570 --> 00:03:02,950
+المؤسسة أشهر أنواع المصاريف عندنا بواتب، فريق
+
+39
+00:03:02,950 --> 00:03:08,290
+العمل أو وجورها، قرطصية طبعا، إذا دفعنا رسوم ورقص
+
+40
+00:03:08,290 --> 00:03:13,290
+حاجات، مواصلات، إيجار المكان، برضه طالب مني أسجنه
+
+41
+00:03:13,290 --> 00:03:16,610
+رقم السند ورقم إيش؟ الفاتورة، لازم نضلنا الفواتير
+
+42
+00:03:16,610 --> 00:03:20,110
+نحتفظ فيها و بن archiveها على الجهاز، ممكن نعملها
+
+43
+00:03:20,110 --> 00:03:24,280
+خواتص scanner و أدخلها على الجهازعندنا الدمام لو
+
+44
+00:03:24,280 --> 00:03:29,260
+احنا أخدنا و نشتري أبداع على الحساب بدي يكون عندنا
+
+45
+00:03:29,260 --> 00:03:34,920
+الدمام نشوف الدمام ليش مطلوب فيها الدمام معناه انا
+
+46
+00:03:34,920 --> 00:03:38,680
+مثلا لمشروع الأسر الفقيرة الشريعة لمشروع التطحين
+
+47
+00:03:38,680 --> 00:03:43,780
+على الحساب هنكتب
+
+48
+00:03:43,780 --> 00:03:48,260
+الرصيد تبعنا الدفاع
+
+49
+00:03:48,260 --> 00:03:53,800
+يعني أنا بصدد بالتقصيد جداش مطلوب منهجدش مطلوب
+
+50
+00:03:53,800 --> 00:03:57,100
+اللي هي الكمية جدش مطلوب الحساب اللي هي المصاريف
+
+51
+00:03:57,100 --> 00:04:01,920
+ورقم الفاتورة هذا في حالة الشراء على الحساب لو
+
+52
+00:04:01,920 --> 00:04:05,460
+احنا مانشتريش خاص مش مطلوب من الشغلات هذه إذا بس
+
+53
+00:04:05,460 --> 00:04:08,840
+باخد النماذج اللي بتناسبني هذا السجل النقدية
+
+54
+00:04:08,840 --> 00:04:15,560
+أخدتها في الإدارة المالية بالشكل هذا الموازنة
+
+55
+00:04:15,560 --> 00:04:20,160
+المقبضات و المدفوعات اللي هي المقبضات و المدفوعات
+
+56
+00:04:22,300 --> 00:04:24,520
+خُد ببالك احنا جاب شركة كان عندنا فاتورة في البيع
+
+57
+00:04:24,520 --> 00:04:27,280
+و فاتورة في الشرام هذه المقروضات المدفوعات لازم
+
+58
+00:04:27,280 --> 00:04:31,720
+كلها الأرقام كلها تكون زي بعض كتبنا مثلا أن مبيعات
+
+59
+00:04:31,720 --> 00:04:35,180
+المتحصيات عشر تلاف يكون عندنا عشر تلاف و رقم
+
+60
+00:04:35,180 --> 00:04:38,440
+الفاتورة اللي في العشر تلاف موجود هنا المدفوعات زي
+
+61
+00:04:38,440 --> 00:04:41,740
+المشتريات شاريني بضع عبارة عن اتناشر ألف يكون نفس
+
+62
+00:04:41,740 --> 00:04:46,320
+الرقم مكتوب هنا و نفس رقم فاتورة المشتريات ايضا من
+
+63
+00:04:46,320 --> 00:04:47,080
+السجلات
+
+64
+00:04:51,560 --> 00:04:55,280
+كاشف حسابنا في البنك هذا كاشف حسابنا في البنك
+
+65
+00:04:55,280 --> 00:05:00,200
+الممول جديش أعطاني مبالغ حاطيتها في البنك جديش
+
+66
+00:05:00,200 --> 00:05:05,020
+بسحب منها ورقم الشيك أو مستند اللي هو الشيك اللي
+
+67
+00:05:05,020 --> 00:05:09,360
+بيعطيكيا لموظف تبع البنك اللي رقم بده يتحط كمان
+
+68
+00:05:09,360 --> 00:05:13,880
+الموال الممولين هاي هزهرة عندنا أعطوكي مليون دولار
+
+69
+00:05:13,880 --> 00:05:17,820
+كيف سحبتيهم؟ بده يظهر في الكاشف هذا بنعبيه أول
+
+70
+00:05:17,820 --> 00:05:18,120
+بأول
+
+71
+00:05:21,330 --> 00:05:27,970
+أيضا عندنا من النماذج جاد البضاعة عدل المخازن إذا
+
+72
+00:05:27,970 --> 00:05:32,730
+كان عندنا مخازن اللي يعملهم مكشف بجاد البضاعة فده
+
+73
+00:05:32,730 --> 00:05:35,430
+كله بيقلل من عملية الاختلاص أو الصراقة لا سمح الله
+
+74
+00:05:35,430 --> 00:05:41,910
+الصنف مثلا طحين إيش نوعه؟ مددش لحد الأدنى؟ مددش
+
+75
+00:05:41,910 --> 00:05:46,370
+لحد الأعلى؟ هذي برضه لها علاقة بجاد المخازن أيضا
+
+76
+00:05:46,370 --> 00:05:48,830
+عندنا من النماذج فواتير
+
+77
+00:05:50,760 --> 00:05:56,500
+هذه شكل الفاتورة بيكون التاريخ
+
+78
+00:05:56,500 --> 00:06:01,600
+السادة مشروع كذا كذا الفاتورة بالدنال و بالفلس
+
+79
+00:06:01,600 --> 00:06:10,660
+طبعا السعر بيكون للوحدة القيمة للجمال أيه
+
+80
+00:06:10,660 --> 00:06:15,630
+رقم الصنف او ايش القضاعةاسمها، كميتها، وحدتها،
+
+81
+00:06:15,630 --> 00:06:19,910
+جداش الوحدة و جداش الإجمالي بالكامل، هذه فاتورة
+
+82
+00:06:19,910 --> 00:06:25,270
+طبعا الفاتورة زي ما أنت شايفها لازم تتم خاتمها من
+
+83
+00:06:25,270 --> 00:06:28,470
+قبل الناس اللي أعطونا إياها كمان هذه ممكن أستخدمها
+
+84
+00:06:28,470 --> 00:06:31,930
+في حال فحص البضاعة أنا هذه لما أكتب هنا أستلمت
+
+85
+00:06:31,930 --> 00:06:35,850
+البضاعة بحالة جيدة معناها هذه شهادة مني أن البضاعة
+
+86
+00:06:35,850 --> 00:06:39,250
+اللي جيبناها من الناس فشوية مشكلة فلو بعد ذلك
+
+87
+00:06:39,250 --> 00:06:42,670
+أجيني أقولنا لأ فيها مشاكل إحنا المسؤولينلأن في
+
+88
+00:06:42,670 --> 00:06:45,170
+مستندات تثبت أن أنا من البداية حاكي أن الأبضاع
+
+89
+00:06:45,170 --> 00:06:57,190
+وضعها ناحي عندنا أيضا من الأشكال متابعة
+
+90
+00:06:57,190 --> 00:07:01,250
+الأعمال والنشاطات اللي احنا سميناها تقيير يومي هذا
+
+91
+00:07:01,250 --> 00:07:05,210
+التقيير اليومي
+
+92
+00:07:05,210 --> 00:07:10,740
+عندنا كمان لازم يكون عندك ميزانية عموميةزي ما انت
+
+93
+00:07:10,740 --> 00:07:15,920
+عارفة؟ الأصول و الخصوم؟ أخدتي بالك فيه سجلات يعني،
+
+94
+00:07:15,920 --> 00:07:19,320
+السجلات اللي هي التقرير اللي تومرت علينا، كاتبين
+
+95
+00:07:19,320 --> 00:07:24,800
+دمام العملاق، كاتب هان رقم عند الإشارة هذه، رقم
+
+96
+00:07:24,800 --> 00:07:27,710
+هذا من وين جاي بقى؟ والله من السجل الخامسةفي
+
+97
+00:07:27,710 --> 00:07:31,510
+السيجيل الخامسة بلاقي التفاصيل الإجمالي لهذا أخدته
+
+98
+00:07:31,510 --> 00:07:33,750
+في الزمانات إن المزايا الميزانية المميزة بتعطينا
+
+99
+00:07:33,750 --> 00:07:37,090
+الإجمال مش التفاصيل طب لو إنا نعرف الدمام العملاء
+
+100
+00:07:37,090 --> 00:07:39,170
+ده إيش أخبارها أو إيش تفاصيلها من السيجيل الخامسة
+
+101
+00:07:39,170 --> 00:07:42,530
+برجع لسيجيل الخامسة طبعا لازم يكون السيجيل الخامسة
+
+102
+00:07:42,530 --> 00:07:45,210
+هو نفس الرقم مكتوب هنا في إجمال الدمام العملاء
+
+103
+00:07:45,210 --> 00:07:51,480
+اللي في ميزانها تومر علينا كشف الجاراتنفس القصة،
+
+104
+00:07:51,480 --> 00:07:55,580
+نكتبها لجمالي، من وين تفاصيل الكاشف هذه حجيبة؟ من
+
+105
+00:07:55,580 --> 00:07:58,760
+سجل تمانية، وها كده، الانواع دلها دي كله مش
+
+106
+00:07:58,760 --> 00:08:03,040
+ورقابة، الكلام كله بيطابق بعضه، أي لقن مش مظبوط لأ
+
+107
+00:08:03,040 --> 00:08:12,800
+معناه فيه عندنا مشكلة، نشوف
+
+108
+00:08:12,800 --> 00:08:13,680
+كمان نموذج
+
+109
+00:08:21,180 --> 00:08:24,160
+قائمة الدخل؟ زي ما حكينا على الميزانية العموية لان
+
+110
+00:08:24,160 --> 00:08:29,640
+نحكي عن قائمة الدخل كمان، نفس الشيء هي المبيعات،
+
+111
+00:08:29,640 --> 00:08:33,600
+جابت شوية مرة علينا أكشف المبيعات، كتبنا .. كتبنا
+
+112
+00:08:33,600 --> 00:08:35,860
+المبيعات مائة ألف ديناء أردن، من وين جاب المائة
+
+113
+00:08:35,860 --> 00:08:38,260
+ألف؟ بتلاقيهم في السجل رقم .. السجل رقم تلاتة
+
+114
+00:08:39,190 --> 00:08:43,150
+المبيعات هنا عشرة او اتنين خد بالك هذا اللي جاي
+
+115
+00:08:43,150 --> 00:08:48,470
+ورا بعضه هذا بيكون للمنتج مبيعات منتج واحد مبيعات
+
+116
+00:08:48,470 --> 00:08:52,270
+منتج اتنين ومبيعات منتج تلاتة على اليمين الإجمالي
+
+117
+00:08:52,270 --> 00:08:57,250
+إذا بتذكروا لما أخدنا المحواص بدارية أخدنا سياسة
+
+118
+00:08:57,250 --> 00:09:02,140
+البيع في موازنات المبيعاتلمّا أخدنا مثال القدس
+
+119
+00:09:02,140 --> 00:09:07,080
+وحيفا ويافا وإن ماضلش لإحدى المناطق وكيف نحسبها
+
+120
+00:09:07,080 --> 00:09:11,440
+وحملناهم السعر يومها كان من الشكل هذا الكشف كانت
+
+121
+00:09:11,440 --> 00:09:16,840
+أرقام فرعية وفيها إن الإجمال جاي لحاله يكون هذه
+
+122
+00:09:16,840 --> 00:09:22,280
+قائمة دخل عادي زي ما أنت بتعرفيها هيه
+
+123
+00:09:22,280 --> 00:09:26,100
+كاتب لنا صفر ربح أو خسارة ينقض الميزانية العمومية
+
+124
+00:09:26,100 --> 00:09:31,730
+هنودع ميزانية عموميةعنا أيضا نموذج سند قبض المرة
+
+125
+00:09:31,730 --> 00:09:34,270
+الماضية حكينا في المبيعات في المشتريات عارفة أن
+
+126
+00:09:34,270 --> 00:09:37,530
+يكون عندنا سند قبض و سند دفع نشوف كيف شكل سند
+
+127
+00:09:37,530 --> 00:09:45,270
+القبض هايو اسم المؤسسة و عنوانها إذا كان لها شعار
+
+128
+00:09:45,270 --> 00:09:51,170
+أو ختم سند قبض بالدنار السند ده لازم يكون له رقم
+
+129
+00:09:51,170 --> 00:09:54,890
+كل
+
+130
+00:09:54,890 --> 00:09:59,230
+حاجة لازم يكون لها رقم بأنه بسهل الوصول إليهاهيو
+
+131
+00:09:59,230 --> 00:10:04,950
+سند قبض، إيش كتب ليهان؟ وصلنا
+
+132
+00:10:04,950 --> 00:10:10,510
+من يعني إحنا حصلنا من فلانة مبلغ و قدره مائة ألف و
+
+133
+00:10:10,510 --> 00:10:13,790
+ذلك عن مثلا مبيعات، قبض معناه أنا باخد جاعدة، تدفق
+
+134
+00:10:13,790 --> 00:10:19,210
+نقد لداخل، طيب المبلغ هذا أخدته cash ولا check؟ إن
+
+135
+00:10:19,210 --> 00:10:22,390
+cash بنعلم cash و إن check لأ بنكتب رقم ال check
+
+136
+00:10:22,390 --> 00:10:26,400
+اللي إحنا أخدنا فيه هذا الوصلزي ما في عندنا سندات
+
+137
+00:10:26,400 --> 00:10:29,720
+قبض، إيش هيكون عندنا؟ سندات الدفع عكس لي سندات
+
+138
+00:10:29,720 --> 00:10:39,780
+إيش؟ الدفع هايو
+
+139
+00:10:39,780 --> 00:10:43,060
+اللي توك، شيك رقم كذا، مسحوه في اية بنك، هتصل في
+
+140
+00:10:43,060 --> 00:10:47,940
+منه شيك ان شاء الله وقتاش، هتروحوا، مين اللي راح
+
+141
+00:10:47,940 --> 00:10:51,580
+يجيب المبلغ؟ المحاسب المالي و التوقيع، هذا اسمه
+
+142
+00:10:51,580 --> 00:10:55,740
+سند قبض إذا ماكانش عليها توقيع، معناها باطلنرجع
+
+143
+00:10:55,740 --> 00:10:59,440
+تاني نعيد نفس الشغل طبعا يا أخوات لازم كل شكل في
+
+144
+00:10:59,440 --> 00:11:03,280
+التمويل أو في المشروع أقو .. أرصد أنا وين راح ومن
+
+145
+00:11:03,280 --> 00:11:07,960
+وين جيبناه عشان لا نصيرش مشاكل في أن هذه كمان
+
+146
+00:11:07,960 --> 00:11:11,740
+نموذج لمتابعة النوارد و المخرجات للمؤسسة نشاطاتها
+
+147
+00:11:11,740 --> 00:11:15,600
+برضه هذا يلي علاقة بالتقارير اليومية الهدف المخرج
+
+148
+00:11:15,600 --> 00:11:19,560
+النشاط ممكن
+
+149
+00:11:19,560 --> 00:11:24,470
+نشبه الوصف الوظيفةبعد انشارة جمع البيانات لفترة
+
+150
+00:11:24,470 --> 00:11:27,410
+زمنية و مدت شهر عشان يجمعوا بيانات إيش، بدهم يلهم
+
+151
+00:11:27,410 --> 00:11:34,310
+قطاصية ومواصلة، مين اللي هيجوم و المتابع هذا
+
+152
+00:11:34,310 --> 00:11:36,570
+عندنا التقييم النهائي، هذا التقييم المشروع النهائي
+
+153
+00:11:36,570 --> 00:11:41,090
+اللي هو موضوع إن شاء الله الهدف،
+
+154
+00:11:41,090 --> 00:11:46,050
+هل هدف المشروع اتحقق؟ إيه ده أه؟ كويس، لأ، ليش؟
+
+155
+00:11:46,050 --> 00:11:46,510
+ماشي
+
+156
+00:11:49,440 --> 00:11:53,080
+إذا كان ماتحققش ليش؟ وإذا اتحقق، بدنا نشوف يعني
+
+157
+00:11:53,080 --> 00:11:56,540
+كيف اتحقق أو هل الكلام اللي حكيناه أول مشروع تم
+
+158
+00:11:56,540 --> 00:12:00,140
+تنفيضه ولا لا أخدتي بالك سائل عن الأهداف والغيات،
+
+159
+00:12:00,140 --> 00:12:03,540
+سائل عن مخرجات المشروع، سائل عن الموارد، وكلها إذا
+
+160
+00:12:03,540 --> 00:12:06,740
+اتحقق، كيف اتحقق؟ وإذا ماتحققش، ليش ماتحققش؟ إيش
+
+161
+00:12:06,740 --> 00:12:13,320
+المعوقات اللي منعتنا من تحقيق مشروعنا؟ التكاليف،
+
+162
+00:12:13,320 --> 00:12:18,370
+أنت طلبت موازنة واخدت الموازنةهل التزمتي في الصرفة
+
+163
+00:12:18,370 --> 00:12:22,530
+ضمن الموازنة؟ أه، كيف؟ للي الميزانية، قمت الدخل،
+
+164
+00:12:22,530 --> 00:12:26,790
+ليش مالتزمتيش؟ بدنا نوضح عدم إيش للتزام، أيضا ..
+
+165
+00:12:26,790 --> 00:12:28,990
+لإن لو اتجاوزوا مثلا الموازن اللي كانت مطلوبة
+
+166
+00:12:28,990 --> 00:12:30,950
+بالأول .. الأول سؤال لو اتجاوزوا من أين نجيبوا
+
+167
+00:12:30,950 --> 00:12:33,670
+المسار؟ أه، من أين؟ هيوضحوا طبعا، من أين نجيبوا
+
+168
+00:12:33,670 --> 00:12:37,050
+المسار؟ بس إذا بتتذكروا أن أحنا حكينا أن نطلبش
+
+169
+00:12:37,050 --> 00:12:40,850
+المبلغ بالظبط، نطلب بزيادة، أه كمان الوقت، أنت
+
+170
+00:12:40,850 --> 00:12:45,340
+حكيتي بتخلص المشروع في شهر رمضانخلص رمضان، التزامت
+
+171
+00:12:45,340 --> 00:12:49,720
+في الشهر؟ ولا خلص رمضان وانت مش عاملة حاجة؟ ولا
+
+172
+00:12:49,720 --> 00:12:52,320
+اتأخرت؟ ولا ايش صار معاكوا؟ عشانك بنسميه تقييم
+
+173
+00:12:52,320 --> 00:12:55,960
+نهائي، زي ما انت ماخدة بالك، شمل الوقت والتكاليف
+
+174
+00:12:55,960 --> 00:12:59,220
+والهداف والغيات، هذه كلها شملها التقييم النهائي
+
+175
+00:12:59,220 --> 00:13:04,460
+طبعا بناء عن تقييمها ده بن .. بنعطيه المشروع هل هو
+
+176
+00:13:04,460 --> 00:13:06,080
+كان ناجح ولا فاشر؟
+
+177
+00:13:10,510 --> 00:13:16,470
+هذا تقرر تقييم للمشروع برضه احنا اشنا نقيم لازم
+
+178
+00:13:16,470 --> 00:13:21,370
+يكون فيه للتقييم هدف مثلا كشف الخلل التأكد من انه
+
+179
+00:13:21,370 --> 00:13:25,250
+الهداف اللي تم إنجازها واكتشف الاتقيم كل يوم كل
+
+180
+00:13:25,250 --> 00:13:29,490
+آخر شهر كل آخر أسبوع زي ما انت شايفة في عندنا
+
+181
+00:13:29,490 --> 00:13:33,510
+تقييم لما ياخدوا المصاري قبل البدء في عندنا تقييم
+
+182
+00:13:33,510 --> 00:13:37,670
+هم بيشتغلوا وفي عندنا تقييم بعد البدء مثلا عندنا
+
+183
+00:13:37,670 --> 00:13:42,450
+مشروع عمار البحرأخذوا أموال بتنمي التقييم، هل بدوا
+
+184
+00:13:42,450 --> 00:13:46,170
+يشتروا الأغراض و المواد الخامة و يجيبوا عمال؟ طبعا
+
+185
+00:13:46,170 --> 00:13:49,010
+المقيم اللي ينضج هو اللي شاف و جربه و جابه كل حاجة
+
+186
+00:13:49,010 --> 00:13:54,350
+أتناء إنجاز المشروع، كان كل شي تمام ولا في مشاكل؟
+
+187
+00:13:54,350 --> 00:13:57,650
+طب بعد ما سلموا المشروع، هل المشروع تم تسليمه زي
+
+188
+00:13:57,650 --> 00:13:59,870
+المتفق عليه هو نفسه اللي اتفقنا عليه و لا حاجة
+
+189
+00:13:59,870 --> 00:14:04,740
+تانية؟إيش نقيم طبعا العمال لإن هم جوهر العمل
+
+190
+00:14:04,740 --> 00:14:08,560
+الموارد الموجودة في المشروع نتائج المشروع اللي هي
+
+191
+00:14:08,560 --> 00:14:13,540
+المخرجات و النشاطات إذا عندك ملاحظات أو توصيات
+
+192
+00:14:13,540 --> 00:14:24,340
+كمقيم ممكن تسجليها للناس اللي بعدك عفوا
+
+193
+00:14:24,340 --> 00:14:31,610
+شوف مع بعض هذا أخر نموذجتقييم مرحلي كل أسبوع أو كل
+
+194
+00:14:31,610 --> 00:14:36,850
+شهر ماشي مش تقييم نهائي تقييم المرحلي هذا بتجمع مع
+
+195
+00:14:36,850 --> 00:14:44,430
+بعض و بعدين بنطلع منه تقييم النهائي نفس الجثة بس
+
+196
+00:14:44,430 --> 00:14:49,170
+ممكن تبقى مرحلة من مرحل الأشهر أو ممكن بشكل يومي
+
+197
+00:14:49,170 --> 00:14:58,350
+ممكن بشكل أسبوعي تحقيق الأهداف المخرجات النشاطات
+
+198
+00:15:00,130 --> 00:15:06,430
+سلمناها بالخطة نفذناها ولا؟ العمال طبعا
+
+199
+00:15:06,430 --> 00:15:10,050
+الأمور المادية اللي هي الآلات و الأمور المالية كيف
+
+200
+00:15:10,050 --> 00:15:14,760
+وضعها؟ هل في ترشيد في الصرف ولا في تبديل؟هذه عبارة
+
+201
+00:15:14,760 --> 00:15:17,460
+عن مجموعة من النماذج لإحدى الجمعيات الممولة في
+
+202
+00:15:17,460 --> 00:15:21,820
+البلد للمشاريع هذه النماذج لازم تكون أشمالها
+
+203
+00:15:21,820 --> 00:15:27,680
+مطابقة للتقارير التفاصيلية ويتم الاطلاع عليها أول
+
+204
+00:15:27,680 --> 00:15:32,160
+بأول لما أقفل المشروع بسلم النماذج هذه فالمشروع
+
+205
+00:15:32,160 --> 00:15:36,520
+لازم النماذج هذه أشمالها تكون موجود معاه فيها
+
+206
+00:15:36,520 --> 00:15:39,220
+السؤال يا جماعة النماذج موجودة على الصفحة ممكن
+
+207
+00:15:39,220 --> 00:15:44,910
+تاخديها و تتطلع فيها زي ما أنتي عايزةفي أي سؤال؟
+
+208
+00:15:44,910 --> 00:15:49,630
+في أي سؤال؟ هنبدأ في آخر chapter اليوم إن شاء الله
+
+209
+00:15:49,630 --> 00:15:53,190
+اللي هو صياغة التقارير تقارير إقفال المشروع وغلق
+
+210
+00:15:53,190 --> 00:15:58,050
+المشروع يعني كيف بنقول خلاص إحنا مشروع نخلص ونجح
+
+211
+00:15:58,050 --> 00:16:01,930
+الحمد لله هنشوف
+
+212
+00:16:01,930 --> 00:16:07,710
+مع بعض ما
+
+213
+00:16:07,710 --> 00:16:12,030
+المقصود بال report ما المقصود بال report عفوا
+
+214
+00:16:16,000 --> 00:16:27,660
+مش شايفين؟ مش مش
+
+215
+00:16:27,660 --> 00:16:27,800
+مش مش مش مش مش مش مش مش مش مش مش مش مش مش مش مش مش
+
+216
+00:16:27,800 --> 00:16:27,920
+مش مش مش مش مش مش مش مش مش مش مش مش مش مش مش مش مش
+
+217
+00:16:27,920 --> 00:16:27,940
+مش مش مش مش مش مش مش مش مش مش مش مش مش مش مش مش مش
+
+218
+00:16:27,940 --> 00:16:28,360
+مش مش مش مش مش مش مش مش مش مش مش مش مش مش مش مش مش
+
+219
+00:16:28,360 --> 00:16:31,060
+مش مش مش مش مش مش مش مش مش مش مش مش مش مش مش مش مش
+
+220
+00:16:31,060 --> 00:16:38,740
+مش مش مش مش مش مش مش مش مش مش مش
+
+221
+00:16:55,880 --> 00:17:00,300
+أداء أو بصيرة لعقل الحقائق أو الغاراء والاتجاهات
+
+222
+00:17:00,300 --> 00:17:03,760
+المتحللة والاستخلاص النتائج والتواصيات المختلفة
+
+223
+00:17:03,760 --> 00:17:05,760
+لعلاج موضوع أو مشكلة معينة
+
+224
+00:17:18,620 --> 00:17:24,040
+إذا التقرير عبارة عن وسيلة وليست هدف التقرير إيش
+
+225
+00:17:24,040 --> 00:17:27,260
+ماله؟ يعني مش هدفها نهاج productive تقرير في الناس
+
+226
+00:17:27,260 --> 00:17:31,640
+التقرير عبارة عن وسيلة لعرض الحقائق والأراء
+
+227
+00:17:31,640 --> 00:17:36,640
+والاتجاهات يعني الواقع وتحليلها وبناء عليها اتخاذ
+
+228
+00:17:36,640 --> 00:17:41,280
+إيش النتائج والتوصيات في حال اكتشاف مشكلة معينة
+
+229
+00:17:41,280 --> 00:17:46,000
+يتم علاجها بناء على التقرير إذا مرة تانية التقرير
+
+230
+00:17:46,000 --> 00:17:51,330
+أو reportعبارة عن وسيلة تستخدم لعرض الحقائق و
+
+231
+00:17:51,330 --> 00:17:56,230
+القراء و الاتجاهات فتحليلها بناء عليها بنحللها
+
+232
+00:17:56,230 --> 00:17:59,950
+نطلع النتاج و التوصيات لو فى مشكلة أشمرنا لازم
+
+233
+00:17:59,950 --> 00:18:06,190
+نعلشها عيدها تانى و عيدها إذا نقول بقى التقرير
+
+234
+00:18:06,190 --> 00:18:09,710
+عمره ما بيكون هدف التقرير هو وسيلة العلاج إيش
+
+235
+00:18:09,710 --> 00:18:13,450
+العلاج لمشاكل سؤال ما هي أهمية
+
+236
+00:18:15,690 --> 00:18:20,890
+كتابة تقارير المشاريع لما نعمل تقارير مشروع احنا
+
+237
+00:18:20,890 --> 00:18:23,950
+ايش بنستفيد؟ مافي؟ شوف مع بعض يا فاتن؟
+
+238
+00:18:27,370 --> 00:18:31,030
+أصحاب المصلحة المعنيين في التعرف على كيفية سير
+
+239
+00:18:31,030 --> 00:18:34,670
+العمل في المشروع إذا رقم واحد التقرير بيخليني أعرف
+
+240
+00:18:34,670 --> 00:18:38,610
+كيف سير العمل العمل ماشي ولا في مشاكل بما يتضمنه
+
+241
+00:18:38,610 --> 00:18:42,970
+من بيانات فورية أي أنه يعتبر ببثابة أداة هامة من
+
+242
+00:18:42,970 --> 00:18:46,470
+أدوات الرقابة ممتاز التقرير أداة من أدوات إيش
+
+243
+00:18:46,470 --> 00:18:50,190
+الرقابة فمتابعة الإجازة الفعلية ويساعد إدارة
+
+244
+00:18:50,190 --> 00:18:55,320
+المشروع وأصحاب المصلحة علىاتعلمنا مع بعض أخوات أول
+
+245
+00:18:55,320 --> 00:18:59,080
+حاجة إنه التقرير مهم ليش؟ لأنه بيوضّح كيفية شغل
+
+246
+00:18:59,080 --> 00:19:03,900
+العمل الرقم 1 هو أدام الأدوات الرقابة في المشروع
+
+247
+00:19:03,900 --> 00:19:07,740
+وبناء عليه بنتابع إنجازنا الفعلي يعني بناء على
+
+248
+00:19:07,740 --> 00:19:11,480
+التقرير بنعرف هل وضع سليم ولا في مشاكل بيساعد
+
+249
+00:19:11,480 --> 00:19:15,100
+إدارة المشروع وأصحاب المصلحة على واحد متابعة
+
+250
+00:19:15,100 --> 00:19:18,560
+وتقييم حجم الإنجازات والتعرف على نطاق وجودة
+
+251
+00:19:18,560 --> 00:19:22,620
+الإنجاز في المشروعاللي هي تفاصيل المشاريع اتنين
+
+252
+00:19:22,620 --> 00:19:26,520
+التعرف على نواحي القصور والضعف ودراسة إمكانية
+
+253
+00:19:26,520 --> 00:19:30,280
+التحسين والتطوير من أجل رفع مستوى الأداء ممتاز، ده
+
+254
+00:19:30,280 --> 00:19:34,860
+فينا خلل، فينا قصور، فينا مشاكل بدنا نعلجها وإلا
+
+255
+00:19:34,860 --> 00:19:38,840
+هيتفاقر، أيضا بساعد إدارة المشروع على التخطيط
+
+256
+00:19:38,840 --> 00:19:42,660
+الدقيق والموضوع هو إدارة عملية التغيير حكينا في
+
+257
+00:19:42,660 --> 00:19:47,200
+رقم واحد، هو أحد أدوات الرقابة، هنحكي الآن في رقم
+
+258
+00:19:47,200 --> 00:19:51,180
+اتنين، إنه بساعدنا على التخطيطهو الرقابة بناء على
+
+259
+00:19:51,180 --> 00:19:54,780
+الرقابة؟ أه، الأثنين تورمالها ينفصلان، بناء على
+
+260
+00:19:54,780 --> 00:19:57,860
+الرقابة بأعمل إيهاش تخطيط، الخطة الناجحة بتكون
+
+261
+00:19:57,860 --> 00:20:01,180
+مرنة، بناء على التقرير اللي تم بعت، بنشوف الخطة
+
+262
+00:20:01,180 --> 00:20:05,220
+حضرها زمعية ونغيرها، فضليه؟ وإدارة عملية التغيير
+
+263
+00:20:05,220 --> 00:20:08,100
+استنادًا على البيانات الواردة في الخطة أخدت بالك
+
+264
+00:20:08,100 --> 00:20:11,120
+إدارة عملية التغيير اللي هي المرونة في الخطة،
+
+265
+00:20:11,120 --> 00:20:14,920
+مرونة في الخطة، حسب ذلك، إجارنا تقارير، أنه لأ
+
+266
+00:20:14,920 --> 00:20:18,990
+بدهم كمان واجت، بنعمل مرونة في الخطةفيما يتعلق
+
+267
+00:20:18,990 --> 00:20:23,050
+بالإنجازات السابقة والإبكانات المتاحة ووجهات نظر
+
+268
+00:20:23,050 --> 00:20:26,130
+وتوصيات القائمين على الأنشطة المختلفة شكرا يا فاتن
+
+269
+00:20:26,130 --> 00:20:28,710
+لإن كان عندنا سؤال ما هي أهمية تقارير كتابة
+
+270
+00:20:28,710 --> 00:20:35,530
+للمشاريع عفوا ما هي أهمية كتابة تقارير للمشاريع هم
+
+271
+00:20:35,530 --> 00:20:38,070
+أربع إحنا لغاية الآن حاكينا اتنين واحد أدام
+
+272
+00:20:38,070 --> 00:20:43,150
+الأدوات الذقابة اتنين أدام الأدوات التخطيب تفضلي
+
+273
+00:20:43,150 --> 00:20:47,770
+أسيا تلاتة يساعد إدارة المشروع على التخطيب
+
+274
+00:20:50,440 --> 00:20:53,540
+يساعد على ربط أعمال المشروع بأعمال المؤسسة و أعمال
+
+275
+00:20:53,540 --> 00:20:57,100
+المشروعات التقرأ ضمن حقيبة المشروعات أو البرامج
+
+276
+00:20:57,100 --> 00:21:05,360
+إيه ده؟ تقرير، الأداء يساعد على تكامل مشاريع، لو
+
+277
+00:21:05,360 --> 00:21:07,180
+كان .. تولي بالك يا عزيزي، لو كان أن أنا عندي
+
+278
+00:21:07,180 --> 00:21:10,580
+مجموعة من مشاريع، كل مشروع بتقدم للتقرير هكذا،
+
+279
+00:21:10,580 --> 00:21:15,410
+بصير أن أنا من نوع الاش؟ التكاملرقم أربعة يعتبر
+
+280
+00:21:15,410 --> 00:21:19,210
+التقرير أدا لرقم مكونات الهيكل التنظيمي للمشروع عن
+
+281
+00:21:19,210 --> 00:21:22,830
+طريق الاتصال الرأسي من الأعلى إلى الأسفل و العكس و
+
+282
+00:21:22,830 --> 00:21:26,010
+الاتصال الأفقي على النحو التالي عارفينش معنى هيكل
+
+283
+00:21:26,010 --> 00:21:28,950
+تنظيمي؟ عارف عارف، عارف، عارف، عارف، عارف، عارف،
+
+284
+00:21:28,950 --> 00:21:29,670
+عارف، عارف، عارف، عارف، عارف، عارف، عارف، عارف،
+
+285
+00:21:29,670 --> 00:21:31,710
+عارف، عارف، عارف، عارف، عارف، عارف، عارف، عارف،
+
+286
+00:21:31,710 --> 00:21:32,910
+عارف، عارف، عارف، عارف، عارف، عارف، عارف، عارف،
+
+287
+00:21:32,910 --> 00:21:39,080
+عارف، عارفدرستوا في المحاسبة الإدارية إيه التقارير
+
+288
+00:21:39,080 --> 00:21:44,220
+من أسفل لأعلى بتكون مفصلة كل ما طلعتي لأعلى السلم
+
+289
+00:21:44,220 --> 00:21:48,040
+أو الهرب الإداري بصير أشمالها مجزا لغاية ما نقصها
+
+290
+00:21:48,040 --> 00:21:52,120
+الإدارة إذا هذا المقصود فيها أن هي ده لربط مكونات
+
+291
+00:21:52,120 --> 00:21:55,480
+إيه الهيكل التنظيم كل واحد يبقى التقارير للتاني
+
+292
+00:21:55,480 --> 00:21:59,140
+لغاية ما نقصها للقمةنشوف في الموضوع ده إيش كتبنا
+
+293
+00:21:59,140 --> 00:22:02,720
+تفضل يا عزيزي واحد تسهيل انسياب الخطط والقرارات
+
+294
+00:22:02,720 --> 00:22:05,940
+والتعليمات والتوجيهات من إدارة المشروع إلى
+
+295
+00:22:05,940 --> 00:22:11,980
+المستويات الأخرى خدتي بالك التوجيهات؟ مش شايفين؟
+
+296
+00:22:25,360 --> 00:22:30,700
+شايفين ولا كيف؟ ميحك؟ ماشي شغالة، إذا قلنا رقم
+
+297
+00:22:30,700 --> 00:22:38,540
+واحد بتسهل انسياب الخطط والقارات، من أعلى لأسفل
+
+298
+00:22:38,540 --> 00:22:43,840
+وليس العكس، إذا القارات والخطط تجينا من إدارة
+
+299
+00:22:43,840 --> 00:22:47,560
+المشروع لباقي الفريق اللي عمله، مش العكس، خد بالك
+
+300
+00:22:47,560 --> 00:22:53,050
+بالمثل تاكسهاتنين تسهيل انسياب الأفكار والاقتراحات
+
+301
+00:22:53,050 --> 00:22:56,950
+والشكاوي ومعدلات التنفيذ من المستويات الدنيا إلى
+
+302
+00:22:56,950 --> 00:23:00,070
+إدارة المشروع المسؤولة عن اتخاذ القرارات إدارية
+
+303
+00:23:00,070 --> 00:23:04,950
+سليمة إذا الرقم اتنين العكس الشكاوي الاقتراحات
+
+304
+00:23:04,950 --> 00:23:10,310
+الأفكار الجديدة التنفيذ بطلع من تحت لفوق إذا من
+
+305
+00:23:10,310 --> 00:23:16,310
+فوق لتحت القرارات والخطط من أسفل لأعلى شكاوي أفكار
+
+306
+00:23:16,310 --> 00:23:22,000
+اقتراحاتتلاتة تثير عملية التنصيق بين الإدارات
+
+307
+00:23:22,000 --> 00:23:25,640
+المختلفة على المستوى الأفقي بغرض الارتقاء بمستوى
+
+308
+00:23:25,640 --> 00:23:30,140
+التفاهم وحل المشاكل البيئية رقم تلاتة وجود تقارير
+
+309
+00:23:30,140 --> 00:23:33,720
+بتساعد عملية التنصيق طبعا التقارير من هيتر تنظيمي
+
+310
+00:23:33,720 --> 00:23:37,480
+واضح بتساعد على التنصيق بين الإدارات الاشي
+
+311
+00:23:37,480 --> 00:23:42,060
+المختلفة أخر حاجة أربع تثير نقل آراء ومقترحات
+
+312
+00:23:42,060 --> 00:23:45,720
+الوحدات الاستشارية في تنظيم الوحدات التنفيذية بما
+
+313
+00:23:45,720 --> 00:23:51,520
+يساعد على زيادة فعالية التنظيمفي عندنا أحد الناس
+
+314
+00:23:51,520 --> 00:23:52,980
+اللي بنلاقيهم في الهيكلة التنظيمي اللي هو
+
+315
+00:23:52,980 --> 00:23:56,400
+المستشاري المستشار زي ما انتوا عارفين علاقات تلات
+
+316
+00:23:56,400 --> 00:24:00,700
+أنواع إما علاقة تنفيذية أو تنسيق أو استشار العلاقة
+
+317
+00:24:00,700 --> 00:24:04,520
+الاستشارية مش ملزمة ولكن بتساعدنا على تقديم القرار
+
+318
+00:24:04,520 --> 00:24:09,060
+والإيش والمقترحة تعالوا نرسم ع الصبورة هيكل كنزيمة
+
+319
+00:24:09,060 --> 00:24:12,620
+ونشرح هل الكلام هذا منتهى السؤال في عندنا هيكل
+
+320
+00:24:12,620 --> 00:24:18,400
+تنظيمي شكل هذا مدير
+
+321
+00:24:19,640 --> 00:24:27,680
+المشروع عمل قسم
+
+322
+00:24:27,680 --> 00:24:33,760
+التسريق هنا قسم
+
+323
+00:24:33,760 --> 00:24:44,160
+الأخضار قسم المشتريات ع سبيل المثال كل
+
+324
+00:24:44,160 --> 00:24:45,920
+واحد في تحت إيده موظفي
+
+325
+00:25:01,920 --> 00:25:08,100
+حكينا يا أخوات من أعلى إلى أسفل من أمل لأسفل إيش
+
+326
+00:25:08,100 --> 00:25:13,380
+بيجينا؟ قرارات، قرارات، خطط، خطط، خطط، خطط، خطط،
+
+327
+00:25:13,380 --> 00:25:14,300
+خطط، خطط، خطط، خطط، خطط، خطط، خطط، خطط، خطط، خطط،
+
+328
+00:25:14,300 --> 00:25:14,520
+خطط، خطط، خطط، خطط، خطط، خطط، خطط، خطط، خطط، خطط،
+
+329
+00:25:14,520 --> 00:25:18,760
+خطط، خطط، خطط، خطط،
+
+330
+00:25:18,760 --> 00:25:22,700
+خطط، خطط،
+
+331
+00:25:22,700 --> 00:25:30,940
+خطط، خطط، خطط، خطط
+
+332
+00:25:32,740 --> 00:25:38,060
+من المستشار لعمل أو لباقي الموظفين بيجينا اللي هي
+
+333
+00:25:38,060 --> 00:25:46,400
+ايش؟ أراء و مقترحات .. أراء و مقترحات مش هو
+
+334
+00:25:46,400 --> 00:25:49,620
+المستشار ممكن يكون ملزم، احنا بنعرفه لأ لأ اقترحه
+
+335
+00:25:49,620 --> 00:25:52,860
+و نقرره احنا نحكي .. انت طبعا حكيت ثلاثة أراء ..
+
+336
+00:25:52,860 --> 00:25:55,580
+ثلاث علاقات .. تنفيذي .. تنفيذي اللي هي قرارات
+
+337
+00:25:56,800 --> 00:25:59,340
+تنسيقي اللي هو نفس المستشار ..هو مش اعتنق قراري
+
+338
+00:25:59,340 --> 00:26:01,540
+انا ملزق قراري .. هو مابيعطيش قرار اصلا هو ماعندوش
+
+339
+00:26:01,540 --> 00:26:05,560
+صراحيات .. انا مانوش .. المستشار الاستشاري اه اعمل
+
+340
+00:26:05,560 --> 00:26:08,680
+كذا لو حاب .. هذا بيخضع عقلك انت .. بيخضع عقلك كذا
+
+341
+00:26:08,680 --> 00:26:12,640
+.. بيخضع عقلك كذا .. بيخضع عقلك كذا .. بيخضع عقلك
+
+342
+00:26:12,640 --> 00:26:15,000
+كذا .. بيخضع عقلك كذا .. بيخضع عقلك كذا .. بيخضع
+
+343
+00:26:15,000 --> 00:26:18,780
+عقلك كذا .. بيخضع عقلك كذا .. بيخضع عقلك كذا ..
+
+344
+00:26:18,780 --> 00:26:25,070
+بيخضع عقلك كذا .. بيخضع عقلك كذا .. بيتنفيذية
+
+345
+00:26:25,070 --> 00:26:29,130
+معناه لزامية تاخدت أمل أنه في يوم الجمعة عمل خلاص
+
+346
+00:26:29,130 --> 00:26:33,690
+يوم الجمعة فيعمل العلاقة بين الأقسام مع بعضها نفس
+
+347
+00:26:33,690 --> 00:26:41,430
+المستوى تنسيق العلاقة
+
+348
+00:26:41,430 --> 00:26:47,610
+مع المستشار استشارية شو معناه استشارية مش ملزمة؟
+
+349
+00:26:48,780 --> 00:26:51,160
+بيبدي رأيه يعني زي ما انت لما تقعد تاخد استشارة
+
+350
+00:26:51,160 --> 00:26:55,560
+تاخد اسمعي و إذا عجبتك بتاخديها، ماعجبتكش، خلاص
+
+351
+00:26:55,560 --> 00:26:59,380
+يعني إذا
+
+352
+00:26:59,380 --> 00:27:07,440
+كان عندنا سؤال أخر، خلاصه لسه ادكر
+
+353
+00:27:07,440 --> 00:27:14,380
+أهمية تقارير المشاريع، قولنا أربع واحد أدام أدوات
+
+354
+00:27:14,380 --> 00:27:17,960
+الرقابة، اتنين أدام أدوات التخطيط
+
+355
+00:27:21,320 --> 00:27:27,760
+تلاتة تساعد على تكامل المشاريع في حالة وجود كذا
+
+356
+00:27:27,760 --> 00:27:33,280
+مشروع يعني عندنا مثلا الـ UNDP الموال عاملة تمويل
+
+357
+00:27:33,280 --> 00:27:37,500
+لخمس مشاريع كل واحد بيكتب تقريرك بصير تكامل يعني
+
+358
+00:27:37,500 --> 00:27:41,080
+رؤية كاملة عن المشاريع المشروع واحد لافش في
+
+359
+00:27:41,080 --> 00:27:45,700
+التكامل هو لحاله أخر حاجة بتربط مكونات الهيكل
+
+360
+00:27:45,700 --> 00:27:51,100
+التنظيمي بعض مع بعض وتوشرحناها أعيدها تاني؟عيدهم؟
+
+361
+00:27:51,100 --> 00:28:00,080
+عيد المجموعة؟ لأ واضحين نكمل أنواع
+
+362
+00:28:00,080 --> 00:28:07,380
+تقارير مشهورة شايفين أه؟ أه تحدثي عن أنواع تقارير
+
+363
+00:28:07,380 --> 00:28:12,500
+المشاريع أخدي
+
+364
+00:28:12,500 --> 00:28:19,180
+بالك هم بتكلم عن التقارير المالية خدتي بالك؟تقارير
+
+365
+00:28:19,180 --> 00:28:26,880
+المالية تقارير
+
+366
+00:28:26,880 --> 00:28:30,200
+المالية تقارير المالية تقارير المالية تقارير
+
+367
+00:28:30,200 --> 00:28:31,360
+المالية تقارير المالية تقارير المالية تقارير
+
+368
+00:28:31,360 --> 00:28:31,520
+المالية تقارير المالية تقارير المالية تقارير
+
+369
+00:28:31,520 --> 00:28:31,540
+المالية تقارير المالية تقارير المالية تقارير
+
+370
+00:28:31,540 --> 00:28:35,180
+المالية تقارير المالية تقارير المالية تقارير
+
+371
+00:28:35,180 --> 00:28:36,140
+المالية تقارير المالية تقارير المالية تقارير
+
+372
+00:28:36,140 --> 00:28:40,200
+المالية تقارير المالية تقارير المالية تقارير
+
+373
+00:28:40,200 --> 00:28:41,720
+المالية
+
+374
+00:28:45,020 --> 00:28:49,120
+بالتقرير الاستهلالي عشان ما تستغربيش المصطلح اللي
+
+375
+00:28:49,120 --> 00:28:55,340
+هو الأولي استهلال يعني زي بداية تقرير استهلالي
+
+376
+00:28:55,340 --> 00:29:00,680
+اللي هو الأولي فضلي انت يتم عمله في العدد بمجرد
+
+377
+00:29:00,680 --> 00:29:05,140
+الموافقة على المشروع خدتي بالك وافقه على مشروعك
+
+378
+00:29:05,140 --> 00:29:09,760
+بدك تعمل حاجة اسمها تقرير استهلالي فضلي
+
+379
+00:29:16,600 --> 00:29:19,000
+طب احنا يا دور .. شكرا يا عزيزي .. احنا يا دور
+
+380
+00:29:19,000 --> 00:29:23,100
+بتاعة و ماخدين الموافقة إيش هنكتب في التقرير هذا؟
+
+381
+00:29:23,100 --> 00:29:27,300
+يعني أنت أخدت الموافقة بدون منك تقرير ما هي مكونات
+
+382
+00:29:27,300 --> 00:29:30,940
+التقرير الاستهلالي؟ يعني التقرير الناس اللي ورا
+
+383
+00:29:30,940 --> 00:29:35,100
+إيش هنكتب فيه و احنا أساهمش بدين حاجة؟ تفضلي كاملي
+
+384
+00:29:35,100 --> 00:29:40,740
+انت لما القضايا التالية خطة عمل مشروع و أي تحديات
+
+385
+00:29:40,740 --> 00:29:45,690
+عليها؟ تعديلاتإذا التقرير الاستهلالي يشمل خطة
+
+386
+00:29:45,690 --> 00:29:51,090
+العمل حالة الموارد المتاحة مش شوف الوقت الحالي
+
+387
+00:29:51,090 --> 00:29:54,430
+الموارد إن وجدت إذا كان عندنا موارد مش بدأي من
+
+388
+00:29:54,430 --> 00:29:59,330
+الصفر تلاتة المعيقات
+
+389
+00:29:59,330 --> 00:30:04,850
+المعيقات المعيقات اللي تتعترض البدء لعملية الترفيه
+
+390
+00:30:04,850 --> 00:30:09,590
+لو في عقبات من عالم البدء بدي أكتبها أخر حاجة
+
+391
+00:30:13,950 --> 00:30:17,990
+أي حاجة صاحب المشروع اللي أخد التمويل لاجئ إنه
+
+392
+00:30:17,990 --> 00:30:21,810
+مهمة ويكتبها في تقرير ويكتبها لأن واضح إنهم أعطونا
+
+393
+00:30:21,810 --> 00:30:25,130
+الفرصة نكتب اللي احنا عايزين، ده مرة تانية التقرير
+
+394
+00:30:25,130 --> 00:30:30,190
+الاستهلالي أول نوع التقارير يطالب بيه صاحب المشروع
+
+395
+00:30:30,190 --> 00:30:33,350
+أو مدير المشروع المجلد لحصوله على الموافقة، بيشمل
+
+396
+00:30:33,350 --> 00:30:39,210
+عدة أمور خطة العمل، الموارد إن وجدت، المعويقات إن
+
+397
+00:30:39,210 --> 00:30:44,400
+وجدت، وأي اقتراحات أو أي حاجة حاب هو يكتبهارمضان
+
+398
+00:30:44,400 --> 00:30:49,140
+يا سؤال يا روان مالمقصود بالتقرير الاستهلالي؟ انت
+
+399
+00:30:49,140 --> 00:30:52,520
+ملذق في العادة مجرد الموافقة على المشروع ومنحه
+
+400
+00:30:52,520 --> 00:30:58,060
+الاهتمام والإذن بالبدع .. بالبدء يحتوي على عدة
+
+401
+00:30:58,060 --> 00:31:02,720
+قضايا منها عمل المشروع خطة عمل المشروع، خطة خطة
+
+402
+00:31:02,720 --> 00:31:06,840
+عمل المشروع والتعليلات عليه حالة الموارد المتاحة
+
+403
+00:31:06,840 --> 00:31:10,580
+للمشروع في الوقت الحالي المحققات التي تعترض البدء
+
+404
+00:31:10,580 --> 00:31:12,360
+و .. في عملية التنهير
+
+405
+00:31:16,890 --> 00:31:20,150
+شكرا .. شكرا نعم التقرير الاستهلالي ايه اللي
+
+406
+00:31:20,150 --> 00:31:23,410
+واسمته يعني؟ من فاكره؟ الأول .. الأول لإن لسه أول
+
+407
+00:31:23,410 --> 00:31:28,030
+بداية .. أول بداية يعني .. لسه أولا التقرير التاني
+
+408
+00:31:28,030 --> 00:31:32,790
+عننا اللي هو تقرير نهائيهذا عكس الأول تفضلي
+
+409
+00:31:32,790 --> 00:31:37,590
+التقرير النهائي يتم إعداده في نهاية المشروع ومن
+
+410
+00:31:37,590 --> 00:31:40,030
+الممكن أن يحتوي على .. نهائي في أخر المشروع طب مش
+
+411
+00:31:40,030 --> 00:31:44,470
+هتكون كاتبة فيه انجازات المشروع انجازاتك إيش قدمتي
+
+412
+00:31:44,470 --> 00:31:47,990
+الدروس المستفدة من المشروع إيش استفدتي من المشروع
+
+413
+00:31:47,990 --> 00:31:52,050
+اللي عملتيه مخرجات المشروع اللي هي النتائج و أثر
+
+414
+00:31:52,050 --> 00:31:55,690
+المشروع المشروع كيف هترا في المجتمع و توصيات أخرى
+
+415
+00:31:55,690 --> 00:31:59,190
+المواصلة بتقرأ الفكرة بتاعتك ولا لأ نعمل example
+
+416
+00:31:59,190 --> 00:32:05,270
+ناخد exampleنعمل مثال على مشروع لينا اللي عرضته
+
+417
+00:32:05,270 --> 00:32:15,270
+قبل فترة التقرير النهائي لمشروع التقرير النهائي
+
+418
+00:32:15,270 --> 00:32:22,450
+لمشروع توفير طرود غذائية للأسر
+
+419
+00:32:22,450 --> 00:32:27,710
+المحتاجة في رمضان سيشمل
+
+420
+00:32:27,710 --> 00:32:31,670
+على فضل واحد
+
+421
+00:32:34,220 --> 00:32:37,660
+الحين لينا هتقدم تقرير خلص رمضان و خلص مشروع لازم
+
+422
+00:32:37,660 --> 00:32:44,000
+تقدم تقرير إيش هتكتب؟ تامة؟ توزيع؟
+
+423
+00:32:44,000 --> 00:32:49,800
+كماش احنا جولنا يا لينا طول؟ ألفين و خمسة و سبعين
+
+424
+00:32:49,800 --> 00:32:56,420
+تارت غدائي لكل
+
+425
+00:32:56,420 --> 00:32:59,680
+أسرة واحد يعني ألفين و خمسة و سبعين ماشي لعدد
+
+426
+00:32:59,680 --> 00:33:02,180
+ألفين و خمسة و سبعين أسرة
+
+427
+00:33:05,140 --> 00:33:12,600
+مين؟ كان هناك .. إيش استفادت؟ كان هناك تعاون من
+
+428
+00:33:12,600 --> 00:33:17,320
+قبل الجهات المعنية هيتعاونوا
+
+429
+00:33:17,320 --> 00:33:24,380
+معاها ولا إيش صار؟ تلاتة تم
+
+430
+00:33:24,380 --> 00:33:30,880
+توفير غذاء متكامل لهذه الأسر
+
+431
+00:33:34,370 --> 00:33:45,130
+اللي هي المخرجات أربعة أثر المشروع بشكل إيجابي على
+
+432
+00:33:45,130 --> 00:33:50,790
+المجتمع خمسة
+
+433
+00:33:50,790 --> 00:34:03,820
+توصي مدير المشروع بضرورة تكرار هذا المشروعمع قرب
+
+434
+00:34:03,820 --> 00:34:10,900
+.. مع بداية شهر رمضان مثلا او كل رمضان هذا
+
+435
+00:34:10,900 --> 00:34:15,860
+بنسمي تقرير ايش نهائي لو قرأت الكلام اللي كتبتي
+
+436
+00:34:15,860 --> 00:34:19,300
+هتلاقي كله بتكلم عن صيرق الماضي تم توفير يعني
+
+437
+00:34:19,300 --> 00:34:22,520
+وفرنا و خلصنا تم توزيع يعني وزعنا و خلصنا لأنه
+
+438
+00:34:22,520 --> 00:34:26,740
+نهائي بعد نهائي المشروع و هي شايفة ان المشروع هنجح
+
+439
+00:34:26,740 --> 00:34:31,860
+عشانك بتوصي كرونا الفكرة لو سمحت او اعطونا تمويلده
+
+440
+00:34:31,860 --> 00:34:36,200
+أخدنا التقرير الأول و التقرير ال إيش؟ النهائي خودي
+
+441
+00:34:36,200 --> 00:34:39,800
+بالك مكونات كل واحد تختلف عن التانية مكوناتها نغير
+
+442
+00:34:39,800 --> 00:34:46,240
+عنها التقرير الرقم تلاتة، فضل يا أزهر تلاتة تقرير
+
+443
+00:34:46,240 --> 00:34:49,440
+أداء محفظة أو جرانامج المشروع، المشاريع خودي بالك،
+
+444
+00:34:49,440 --> 00:34:54,680
+هذا في حالة وجود أكتر من مشروع يعني لما يكون عندنا
+
+445
+00:34:54,680 --> 00:34:57,960
+مشروع واحد بس، مايكون بلزمنيش التقرير، ليش؟ هو
+
+446
+00:34:57,960 --> 00:35:03,030
+المشروعإذا لو ال UNDP أمّه لعشر مشاريع بدها هذا
+
+447
+00:35:03,030 --> 00:35:07,330
+التقييم مشروع واحد لأ بدهاش، تفضّالوا وهي مرتبطة
+
+448
+00:35:07,330 --> 00:35:10,150
+بتقدم العمل على مستوى حافظة المشروعات أبدا انت
+
+449
+00:35:10,150 --> 00:35:12,430
+عارفاش معنا حافظة المشروعات؟ أكتر من المشروعات
+
+450
+00:35:12,430 --> 00:35:15,810
+وتحتوي على معلومات شبيهة بتلك الموجودة في تقارير
+
+451
+00:35:15,810 --> 00:35:21,550
+الأداء على مستوى المشروعات تقارير أداء محفظة
+
+452
+00:35:21,550 --> 00:35:27,930
+المشروع بتقيس مدى تقدمنا في العملمدى تقدمنا في
+
+453
+00:35:27,930 --> 00:35:32,250
+العمل، بمعنى، هل المشاريع اللي عندنا، يا أسماء،
+
+454
+00:35:32,250 --> 00:35:38,190
+ناجحة، بتقدم في شغلها، ولا وارفة؟
+
+455
+00:35:38,190 --> 00:35:42,210
+واضح؟ مثلا، كانت ماشية ساكرة المعبر فيش ما واضح
+
+456
+00:35:42,210 --> 00:35:45,050
+أنها انتوقفت، لازم نبعد تقرير إن المشروع متوقف
+
+457
+00:35:45,050 --> 00:35:50,370
+عشان كذا كذا هذا التقرير الرقم 3 بعملهوش دايما، مش
+
+458
+00:35:50,370 --> 00:35:54,850
+أولي ولا نهائي، هذا بعمله في حالة إيش، وجود محفظة
+
+459
+00:35:55,830 --> 00:36:00,190
+مشاريع وبرامج وعمال أخرى أو وجود مجموعة أو توليفة
+
+460
+00:36:00,190 --> 00:36:02,670
+من المشاريع مشروع واحد، مشروع اتنين، مشروع أتنين،
+
+461
+00:36:02,670 --> 00:36:07,110
+مشروع أتنين، مشروع أتنين، مشروع أتنين، مشروع
+
+462
+00:36:07,110 --> 00:36:07,430
+أتنين، مشروع أتنين، مشروع أتنين، مشروع أتنين،
+
+463
+00:36:07,430 --> 00:36:08,810
+مشروع أتنين، مشروع أتنين، مشروع أتنين، مشروع
+
+464
+00:36:08,810 --> 00:36:13,850
+أتنين، مشروع أتنين، مشروع أتنين، مشروع أتنين،
+
+465
+00:36:13,850 --> 00:36:19,590
+أتنين، مشروع أتنين، مشروع أتنين، مشروع
+
+466
+00:36:19,590 --> 00:36:24,410
+أتنين، مشرو
+
+467
+00:36:25,410 --> 00:36:37,690
+عملية صياغ التقارير الأداء هذا
+
+468
+00:36:37,690 --> 00:36:40,570
+السؤال راح نجاوبه ان شاء الله يوم السبت السؤال هذا
+
+469
+00:36:40,570 --> 00:36:41,810
+راح نجاوبه يوم السبت
+
diff --git a/PL9fwy3NUQKwYZU2ezHFq-UK19TEyZdOHs/AHX1coWGdKo_raw.json b/PL9fwy3NUQKwYZU2ezHFq-UK19TEyZdOHs/AHX1coWGdKo_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..8c464c5189dd051ad512d2c0098077c271870e8f
--- /dev/null
+++ b/PL9fwy3NUQKwYZU2ezHFq-UK19TEyZdOHs/AHX1coWGdKo_raw.json
@@ -0,0 +1 @@
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\ No newline at end of file
diff --git a/PL9fwy3NUQKwYZU2ezHFq-UK19TEyZdOHs/QoDhf54l1KU.srt b/PL9fwy3NUQKwYZU2ezHFq-UK19TEyZdOHs/QoDhf54l1KU.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ad051355ba014c020e96cf68bfeffb7c4dd8bed0
--- /dev/null
+++ b/PL9fwy3NUQKwYZU2ezHFq-UK19TEyZdOHs/QoDhf54l1KU.srt
@@ -0,0 +1,1459 @@
+1
+00:00:21,290 --> 00:00:23,530
+أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ بِسْمِ اللَّهِ الرَّحْمَنِ
+
+2
+00:00:23,530 --> 00:00:26,570
+الرَّحِيمِ الْحَمْدُ لِلَّهِ وَالصَّلَاةُ وَالسَّلَامُ عَلَى مُصْطَفَى الْأَمِينِ
+
+3
+00:00:26,570 --> 00:00:30,650
+سَيِّدِنَا مُحَمَّدٍ وَعَلَى آلِهِ وَمَنْ سَارَ عَلَى سَبِيلِهِ عَبْدُ الْحَسِينِ الدِّينُ بَدَا
+
+4
+00:00:30,650 --> 00:00:34,170
+السَّلامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ عَلَيْكُمْ كَيْفَ حَالُكُمْ؟ كَيْفَ 
+
+5
+00:00:34,170 --> 00:00:38,350
+أَصْبَحْتُمُ الْيَوْمَ؟ تَوَقَّفْنَا الْمُحَاضَرَةَ الْمَاضِيَةَ عِنْدَ مِثَالٍ
+
+6
+00:00:38,350 --> 00:00:43,330
+عَلَى تَسْلِيسِ الْأَنْشِطَةِ فِي مَجَالِ إِدَاءِ الْوَقْتِ تَعَالَوْا نَأْخُذُ
+
+7
+00:00:43,330 --> 00:00:50,050
+مِثَالًا مَعَ بَعْضٍ نَشُوفُ كَيْفَ يَكُونُ إِدَاءُ أَوْ قَاتِلُ مَشَارِيعِ
+
+8
+00:00:54,660 --> 00:00:58,680
+الْأَنْشِطَةِ لِأَنَّ أَوَّلَ حَاجَةٍ هَنَكْتُبُ الْأَنْشِطَةَ وَبَعْدَيْنَ
+
+9
+00:00:58,680 --> 00:01:03,100
+الْأَسْبَقِيَّةَ مُمْكِنٌ يَا أَخَوَاتِنَا نُعْطِيْهَا عَمُودٌ الَّذِي هُوَ
+
+10
+00:01:03,100 --> 00:01:17,960
+الرَّمْزُ الـ code  يَعْنِي A, B, C, D, E, F, G, H, I بَسَّ
+
+11
+00:01:17,960 --> 00:01:20,800
+الشَّجَرَةَ الَّتِي حَطَّنَاها فِي الْبُحُوثِ؟ آه يَا أَنْتِ آهِ الَّذِي لَهُ
+
+12
+00:01:20,800 --> 00:01:25,340
+عَلَاقَةٌ قَوِيَّةٌ فِي الْبُحُوثِ إِذَا كَتَبْنَا رُمُوزَ الْأَنْشِطَةِ النَّشَاطُ
+
+13
+00:01:25,340 --> 00:01:32,480
+الْأَوَّلَانِي بِنَاءُ الْوَثِيقَةِ إِذَا الْأَوَّلُ نَشَاطٌ عِنْدَنَا هُوَ بِنَاءُ
+
+14
+00:01:32,480 --> 00:01:41,140
+الْوَثِيقَةِ النَّشَاطُ الثَّانِي الْإِعْلَانُ وَاسْتِقْطَابُ الْمُسْتَشَارِ
+
+15
+00:01:41,140 --> 00:01:47,740
+خَدْنَا الْمَاضِيَ الْمَاضِيَ كَلَامُ هَذَا، ثَلَاثَةٌ إِجْرَاءُ مُقَابَلَاتٍ
+
+16
+00:01:47,740 --> 00:01:49,640
+وَاخْتِيَارُ
+
+17
+00:01:50,870 --> 00:01:57,370
+الْمُسْتَشَارِ أَتَرَى مَنْ الْمُسْتَشَارُ تَبَعَنَا D
+
+18
+00:01:57,370 --> 00:02:08,730
+تَحْدِيدُ خِطَّةِ الْعَمَلِ E تَنْفِيذُ الْخِطَّةِ F
+
+19
+00:02:08,730 --> 00:02:18,770
+كِتَابَةُ تَقْرِيرٍ أَوَّلِيٍّ J عَقْدُ وَرْشَةِ عَمَلٍ H كِتَابَةُ تَقْرِيرٍ
+
+20
+00:02:18,770 --> 00:02:28,590
+نِهَائِيٍّ I صَرْفُ الْمُسْتَحَقَّاتِ هَذِهِ عِبَارَةٌ عَنْ أَنْشِطَةٍ لَقِيَ
+
+21
+00:02:28,590 --> 00:02:32,290
+الْفَرْصُولُ عَلَى زَيِّ مَا حَكَيْتُهَا الْمَرَّةَ الْمَاضِيَةَ مَعْرِفَةُ إِيْشَ
+
+22
+00:02:32,290 --> 00:02:37,270
+الْمَهَارَاتِ الْمَطْلُوبَةِ فِي بَرْنَامَجِ مَعْنَى وَاحْتَجْنَا مُسْتَشَارًا
+
+23
+00:02:37,270 --> 00:02:43,150
+يَعْمَلُ لَنَا دِرَاسَةً وَمَشِيْنَا فِي الْخُطُوَاتِ هَذِهِ تَعَالَوْا نَشُوفُ كَيْفَ
+
+24
+00:02:43,150 --> 00:02:49,320
+الْأَسْبَقِيَّةَ النَّشَاطُ A بِتَبْقَى وَاشْ حَدَّ النَّشَاطُ A فَشِّ يَجِلْبَلُهُ
+
+25
+00:02:49,320 --> 00:02:58,320
+حَدًّا النَّشَاطُ B مَنْ هَيَكُونُ يَجِلْبَلُهُ؟ A النَّشَاطُ C؟ B لَوْ
+
+26
+00:02:58,320 --> 00:03:01,900
+طَلَعْتِي عَلَى الْكَلَامِ هَتِلَاقِيْهُمْ جَايِيْنَ مَعَ بَعْضٍ طَبْعًا كَمَانَ
+
+27
+00:03:01,900 --> 00:03:10,280
+جَابَ الـ C الَّذِي هُوَ A النَّشَاطُ D مَنْ جَابَلُهُ؟ C النَّشَاطُ E؟
+
+28
+00:03:10,280 --> 00:03:20,580
+C وَ D النَّشَاطُ F؟ E النَّشَاطُ F جَابَلُهُ E وَالنَّشَاطُ J أَيْضًا
+
+29
+00:03:20,580 --> 00:03:32,800
+جَابَلُهُ E النَّشَاطُ H جَابَلُهُ F وَ G نَشَاطُ I H  أَخَذْتِي بِالَّكِ؟
+
+30
+00:03:32,800 --> 00:03:40,400
+فِي عِنْدَنَا أَنْشِطَةٌ لَاحِقَةٌ وَفِي عِنْدَنَا أَنْشِطَةٌ هَذُولَ اثْنَيْنِ
+
+31
+00:03:40,400 --> 00:03:48,180
+مُتَوَازِيَّةٌ إِيْشَ مَعْنَاهُ مُتَوَازِيَّةٌ؟ يَعْنِي مَعَ بَعْضٍ؟ جَانِي مَعَ
+
+32
+00:03:48,180 --> 00:03:55,520
+بَعْضٍ، مَاشِي، فِي عِنْدَنَا لَحْظَةٌ أَوْ تَالِيَةٌ نَفْسُ الْكَلِمَةِ،
+
+33
+00:03:55,520 --> 00:04:00,400
+تَتَّلُوهَا، إِذَا
+
+34
+00:04:00,400 --> 00:04:05,840
+لَوْ نَظَلَّنَا لِلْأَنْشِطَةِ بِنَعْرَفُ أَنَّهُ صَعْبٌ أَعْمَلُ مُقَابَلَاتٍ وَ
+
+35
+00:04:05,840 --> 00:04:08,200
+أَخْتَارُ الْمُسْتَشَارَ غَيْرَ لَمَّا يَكُونُ عِنْدِي الْوَثِيقَةُ وَلَمَّا
+
+36
+00:04:08,200 --> 00:04:11,460
+يَكُونُ عِنْدِي إِيْشَ الْإِعْلَانُ وَجَايِيْنَ مُسْتَشَارِيْنَ وَلَمَّا مَنْ
+
+37
+00:04:11,460 --> 00:04:16,400
+هَنَعْمَلُ مُقَابَلَةً صَعْبٌ نُحَدِّدُ خِطَّةَ الْعَمَلِ غَيْرَ لَمَّا نَخْتَارُ مَنْ
+
+38
+00:04:16,400 --> 00:04:20,400
+الْمُسْتَشَارِ صَعْبٌ نُنَفِّذُ الْخِطَّةَ غَيْرَ لَمَّا يَكُونُ عِنْدَنَا خِطَّةٌ وَ
+
+39
+00:04:20,400 --> 00:04:23,840
+مُسْتَشَارٌ صَعْبٌ أَكْتُبُ التَّقْرِيرَ الْأَوَّلَ غَيْرَ لَمَّا أَبْدَأُ فِي
+
+40
+00:04:23,840 --> 00:04:27,820
+تَنْفِيذِ إِيْشَ الْخِطَّةِ بِيَحْكِي إِنَّهُ مُمْكِنٌ نَكْتُبُ التَّقْرِيرَ الْأَوَّلَ وَ
+
+41
+00:04:27,820 --> 00:04:30,080
+مُمْكِنٌ نَعْمَلُ وَرْشَةَ الْعَمَلِ الْأَثْنَاءَ سَوَاءً فِي نَفْسِ الْوَقْتِ
+
+42
+00:04:30,080 --> 00:04:34,460
+بِنَسَمِّيهَا أَنْشِطَةٌ مُتَوَازِيَّةٌ أَنْشِطَةٌ إِيْشَ؟ مُتَوَازِيَّةٌ أَنْتَ
+
+43
+00:04:34,460 --> 00:04:36,680
+بِالذَّاكِرَةِ وَبِتِشْتَرِي بِالنَّاسِ كَافِيَّةٌ مَثَلًا هَذِهِ أَنْشِطَةٌ
+
+44
+00:04:36,680 --> 00:04:41,040
+مُتَوَازِيَّةٌ نَعْمَلُ تَقْرِيرًا نِهَائِيًّا بَعْدَ مَا نَخْلَصُ اثْنَيْنِ هَذُولَ
+
+45
+00:04:41,040 --> 00:04:44,460
+بَعْدَ هَيْكَ بِنُصْرِفُ إِيْشَ الْمُسْتَحَقَّاتِ بِنَعْطِي الْمُسْتَشَارَ
+
+46
+00:04:44,460 --> 00:04:47,840
+الْمُسْتَحَقَّاتِ الَّتِي اتَّفَقْنَا عَلَيْهَا أَوْ هَيْكَ بِنَكُونُ خَلَصْنَا مِنْ
+
+47
+00:04:47,840 --> 00:04:53,380
+هَذِهِ الْمَرْحَلَةِ وَاضِحٍ؟ هَذَا يَنْدَرِجُ عَرْفَهُ أَنَّ تَحْتَ إِدَارَةِ
+
+48
+00:04:53,380 --> 00:04:56,960
+الْوَقْتِ نَرْجَعُ لِلْعُنْوَانِ الرَّئِيسِيِّ
+
+49
+00:05:03,190 --> 00:05:07,590
+أَخَذْنَا تَحْدِيدَ الْأَنْشِطَةِ، أَخَذْنَا تَسَلْسُلَ الْأَنْشِطَةِ، الْآنَ
+
+50
+00:05:07,590 --> 00:05:10,990
+هَنَأْخُذُ تَقْدِيرَ مَوَارِدِ إِيْشَ؟ أَنْشِطَةٍ
+
+51
+00:05:17,300 --> 00:05:21,340
+تَقْدِيرُ مَوَارِدِ النَّشَاطِ هِيَ عَمَلِيَّةُ تَقْدِيرِ نَوْعٍ وَكَمِّيَّاتٍ
+
+52
+00:05:21,340 --> 00:05:23,980
+الْمَوَادِّ أَوِ الْأَفْرَادِ أَوِ الْمَعَدَّاتِ أَوِ الْإِمْدَادَاتِ الَّتِي
+
+53
+00:05:23,980 --> 00:05:29,240
+لَازِمَةٌ لِتَنْفِيذِ النَّشَاطِ مِنَ الْأَنْشِطَةِ مِثَالٌ، سَيَحْتَاجُ فَرِيقٌ
+
+54
+00:05:29,240 --> 00:05:32,700
+أَحَدَ مَشْرُوعَاتِ الْبِنَاءِ لِلْإِلْمَامِ بِقَوَانِينِ الْبِنَاءِ الْمَحَلِّيَّةِ
+
+55
+00:05:32,700 --> 00:05:36,020
+وَغَالِبًا مَا يَتَوَفَّرُ هَذَا الْإِلْمَامُ لَدَى الْبِنَاءِ الْمَحَلِّيَّةِ
+
+56
+00:05:36,020 --> 00:05:41,910
+تَقْدِيرُ الْمَوَارِدِ لِيهُ الـ EMS؟ سَوَاءً كَانَتْ نَوْعًا أَوْ كَمِّيَّةً
+
+57
+00:05:41,910 --> 00:05:47,730
+الْمَوَادِّ الْخَامَةِ أَنَّ لَازِمَ مَشْرُوعِي أَوْ عَدَدًا وَمُؤَهَّلًا مِنْ
+
+58
+00:05:47,730 --> 00:05:55,920
+الْأَفْرَادِ أَوْ عَدَدًا وَكَمِّيَّاتِ الْمَعَدَّاتِ الْمَطْلُوبَةِ أَوِ الْإِمْدَادَاتِ
+
+59
+00:05:55,920 --> 00:05:58,600
+الَّتِي هِيَ التَّثِيِّلَاتِ يَعْنِي إِذَا الْمَوَارِدُ إِيْهُ الشَّمَالُ؟
+
+60
+00:05:58,600 --> 00:06:02,700
+الشَّمَالُ تَعْنِي الْآلَاتِ وَالْمَوَادِّ الْخَامَةِ الْأَفْرَادُ وَالْمَعَدَّاتِ
+
+61
+00:06:02,700 --> 00:06:07,320
+إِذَا بِالنِّسْبَةِ لِلْمَوَادِّ الْخَامَةِ نَوْعِيَّتُهَا وَكَمِّيَّتُهَا أَكَمْ قِطْعَةً
+
+62
+00:06:07,320 --> 00:06:10,520
+عَائِزِينَ فِي الْمَوَادِّ الْخَامَةِ الْإِنْسَانُ الَّذِي هُوَ مُفِيدٌ لِلْعَالَمِ
+
+63
+00:06:10,520 --> 00:06:14,740
+يَجِدُشْ عَدَدَهُ وَمُجَدُشْ مَوَاهِلَاتِهِمُ الْمَعَدَّاتِ الْمَطْلُوبَةِ وَالْإِيْشَ؟
+
+64
+00:06:14,740 --> 00:06:19,920
+الْإِمْدَادَاتِ وَعَطَيْنَا مِثَالًا تَفَضَّلِي سَيَحْتَاجُ فَرِيقٌ أَحَدَ مَشْرُوعَاتِ
+
+65
+00:06:19,920 --> 00:06:23,340
+الْبِنَاءِ لِلْإِلْمَانِ بِقَوَانِينِ الْبِنَاءِ الْمَحَلِّيَّةِ عِنْدَنَا مَشْرُوعٌ
+
+66
+00:06:23,340 --> 00:06:26,920
+مَثَلًا مَشْرُوعٌ
+
+67
+00:06:26,920 --> 00:06:34,460
+بِنَاءِ مِئَةِ وَحْدَةٍ سَكَنِيَّةٍ لِمُتَضَرِّرِي
+
+68
+00:06:34,460 --> 00:06:40,540
+الْحَرْبِ بِيَحْكِي إِنَّ فَرِيقَ الْعَامِلِ الَّذِي بَيَبْنِي الْمَشْرُوعَ دَهْ
+
+69
+00:06:40,540 --> 00:06:44,380
+لَازِمُ يَكُونُ عَارِفُ قَوَانِينُ بِنَاءِ الْمَحَلِّيْنَ، قَوَانِينُ بِنَاءِ
+
+70
+00:06:44,380 --> 00:06:47,900
+الْبَلَدِ بِنَبْنِي فِيهَا، مَاشِي مِنْ خَلْفِ، مَاشِي تَفَضَّلِي وَ
+
+71
+00:06:47,900 --> 00:06:51,100
+غَالِبًا مَا يَتَوَفَّرُ هَذَا الْإِلْمَامُ لَدَى الْبَائِعِينَ الْمَحَلِّيِّينَ
+
+72
+00:06:51,100 --> 00:06:53,860
+طَبْعًا يَا أَخَوَاتِ عَشَانْ نَبْنِي، بَيْكُونُ عِنْدَنَا مُقَاوِلٌ،
+
+73
+00:06:53,860 --> 00:06:59,470
+الْمُقَاوِلُ بَيْكُونُ عَارِفٌ، الْحَجَّارُ وَالْحَسَمَةُ وَالْأَسْمَنْتِ مُمْكِنٌ
+
+74
+00:06:59,470 --> 00:07:02,810
+يَسْتَفِيدُ مِنَ الْبَائِعِينَ أَوِ الْمُوَاطِنِينَ الَّذِي هَجِيْبُ مِنْهُمْ
+
+75
+00:07:02,810 --> 00:07:06,710
+الْبِضَاعَةِ عَلَى رَغْمِ مِنْ ذَلِكَ فِي حَالَةِ افْتِقَارِ مُجْمَعِ الْعُمَّالِ
+
+76
+00:07:06,710 --> 00:07:09,850
+الْمَحَلِّيِّينَ لِلْخِبْرَةِ بِأَسْلُوبِ الْبِنَاءِ غَيْرِ الْمُعْتَادَةِ أَوْ
+
+77
+00:07:09,850 --> 00:07:14,810
+التَّخَصُّصِيَّةِ فَإِنَّ التَّكْلِفَةَ الْإِضَافِيَّةَ اللاَّزِمَةَ لِحُصُولِهَا عَلَى
+
+78
+00:07:14,810 --> 00:07:18,310
+أَحَدِ الْخُبَرَاءِ قَدْ تَكُونُ هِيَ الطَّرِيقَةُ الْأَكْثَرُ فِعْلِيَّةً لِضَمَانِ
+
+79
+00:07:18,310 --> 00:07:22,350
+الْإِلْمَانِ بِقَوَانِينِ الْبِنَاءِ الْمَحَلِّيَّةِ هَانَ بِنَفْتَرِضُ أَنَّهُ شَخْصٌ
+
+80
+00:07:22,350 --> 00:07:26,290
+بِدُّهُ يَذْهَبُ يَبْنِي فِي مَكَانٍ مَا يَعْرَفْشْ فِيهِ كَتِيرٌ لَوْ هُوَ بِعَرْفِشْ
+
+81
+00:07:26,290 --> 00:07:29,350
+فِي .. إِيْشَ مُمْكِنُ يَسَوِّي عَشَانْ يَعْرَفُ قَوَانِينَ الْغِنَاءِ، بَيْشُوفُ
+
+82
+00:07:29,350 --> 00:07:33,530
+خَبِيرًا، إِذَا يَتِمُّ الاسْتِعَانَةُ بِالْخُبَرَاءِ وَالْمُسْتَشَارِيْنَ فِي
+
+83
+00:07:33,530 --> 00:07:38,540
+حَالَةِ جَهْلِنَا كَفَرِيقِ عَمَلٍ أَوْ مُدِيرِ الْمَشْرُوعِ بِإِيْشَ قَوَانِينِ
+
+84
+00:07:38,540 --> 00:07:42,640
+الْمَنْطَقَةِ أَوِ الْمَكَانِ إِذَا كَانَ جَدِيدًا عَلَيْنَا يَعْنِي لَسَّهْ
+
+85
+00:07:42,640 --> 00:07:45,120
+الْمَكَانُ كَانَ أَوَّلَ مَرَّةٍ أَرُوحُهُ وَأَنَا مِشْ عَارِفَةٌ فَمُمْكِنٌ
+
+86
+00:07:45,120 --> 00:07:50,280
+أَسْتَشِيرُ أَبْحَثُ مِثَالٌ آخَرُ سَيَحْتَاجُ فَرِيقُ تَصْمِيْمِ إِحْدَى
+
+87
+00:07:50,280 --> 00:07:53,900
+السَّيَّارَاتِ إِلَى الْإِلْمَامِ بِأَحْدَثِ أَسَالِيبَ .. بِأَحْدَثِ أَسَالِيبِ
+
+88
+00:07:53,900 --> 00:07:57,340
+التَّجْمِيْعِ الْقَالِيَّةِ هَا أَنَا بَتَكَلَّمُ مِشْ عَنْ تَصْنِيْحِ السَّيَّارَاتِ
+
+89
+00:07:57,340 --> 00:07:59,900
+بَتَكَلَّمُ عَنْ تَجْمِيْعِ السَّيَّارَاتِ كُنْتِ عَارِفَةٌ إِنَّ فِي فَرْقٍ
+
+90
+00:07:59,900 --> 00:08:02,800
+بِالاثْنَيْنِ التَّجْمِيْعُ الْقَالِي الَّتِي هِيَ الـ robot يَعْنِي
+
+91
+00:08:02,800 --> 00:08:05,810
+أَخَدْتُهُ فِي نَصِّ الْمَعْلُومَاتِ تَفَضَّلِي قَدْ يَتِمُّ الْحُصُولُ عَلَى
+
+92
+00:08:05,810 --> 00:08:08,770
+الْمَعْرِفَةِ اللاَّزِمَةِ عَنْ طَرِيقِ اسْتِئْجَارِ خَبِيرٍ أَوْ عَنْ طَرِيقِ
+
+93
+00:08:08,770 --> 00:08:12,030
+إِرْسَالِ مُصَمِّمٍ لِعَقْدِ نَدْوَةٍ عَلَى الْأَنْظِمَةِ الْأَهْلِيَّةِ أَوْ عَنْ
+
+94
+00:08:12,030 --> 00:08:15,470
+طَرِيقِ دَمْ أَحَدِ الْأَشْخَاصِ مِنْ شَرِكَةِ التَّصْنِيْعِ كَعُضْوٍ فِي فَرِيقِ
+
+95
+00:08:15,470 --> 00:08:19,250
+الْمَشْرُوعِ شُكْرًا يَا نَانْتِي لِأَنَّ يَا أَخَوَاتِ بَرْضَهُ بِقَدِّمْ لَنَا
+
+96
+00:08:19,250 --> 00:08:23,790
+بَدَائِلَ فِي حَالَةِ لَمْ نَجِدِ الْمُوَرِّدَ الْبَشَرِيَّ الْمَطْلُوبَ أَوِ الَّذِي
+
+97
+00:08:23,790 --> 00:08:26,250
+هُوَ الْإِنْسَانُ الَّذِي سَاعَدَنَا فِي إِكْمَالِ الْمَشْرُوعِ أَنَا بَحْكِي
+
+98
+00:08:26,250 --> 00:08:29,890
+الَّذِي مَمْكِنُ اسْتِئْجَارُ خَبِيرٍ يَعْنِي نَجِيْبُ نَاسًا بِمُقَابِلٍ، نَعْطِيْهُمْ
+
+99
+00:08:29,890 --> 00:08:33,170
+زَيِّ قَبْل
+
+141
+00:11:51,470 --> 00:11:56,530
+المثال يعني قبل عامين تم الانتهاء من برنامج مواقمة
+
+142
+00:11:56,530 --> 00:12:01,450
+إذا 
+
+143
+00:12:01,450 --> 00:12:05,470
+أردنا تكرار
+
+144
+00:12:05,470 --> 00:12:18,370
+نفس المشروع يكون من السهل علينا تقدير زمن المشروع
+
+145
+00:12:18,370 --> 00:12:19,450
+الجديد بدقة
+
+146
+00:12:23,640 --> 00:12:29,500
+وذالك بالاستناد على معلومات
+
+147
+00:12:29,500 --> 00:12:33,920
+أي؟ ماشي معلومات أو الخبرة السابقة، نفسي بصرا على
+
+148
+00:12:33,920 --> 00:12:38,900
+معلوماتنا أو خبراتنا السابقة، واضح؟ لكن لو
+
+149
+00:12:38,900 --> 00:12:44,360
+كان مشروع جديد، لأ شوية بكون عندي مشاكل ما هي أنواع
+
+150
+00:12:44,360 --> 00:12:48,100
+التقديرات؟ نشوف مع بعض، اتفضلي، اتفضلي، اتفضلي
+
+151
+00:12:48,100 --> 00:12:54,040
+واحد التقدير التناظري يستعين التقدير التناظري
+
+152
+00:12:54,040 --> 00:12:57,860
+بمعلمات مثل الفترة والميزانية... معلمة ثانية يا 
+
+153
+00:12:57,860 --> 00:13:01,800
+أخوات اللي هي المتغيرات المعلم اللي هو متغير زي 
+
+154
+00:13:01,800 --> 00:13:06,860
+متغيرات الدراسة تفضلي الفترة والميزانية والحجم 
+
+155
+00:13:06,860 --> 00:13:11,340
+والوزن ودرجة التعقيد المستمدة من مشروع سابق من 
+
+156
+00:13:11,340 --> 00:13:11,980
+مشاريع سابقة
+
+157
+00:13:27,130 --> 00:13:32,830
+أو القياس من أجل الاستعانة ذات في مشروع تقبل عند
+
+158
+00:13:32,830 --> 00:13:36,450
+تقدير الفترات فإن هذا الأسلوب يعتمد على الفترة
+
+159
+00:13:36,450 --> 00:13:41,070
+الفعلية لمشروعات سابقة ومشابهة كأساس لتقدير فترة
+
+160
+00:13:41,070 --> 00:13:45,310
+المشروع الحالي وهو عبارة عن طريقة لتقدير فترة
+
+161
+00:13:45,310 --> 00:13:50,010
+الزمنية الإجمالية وأحيانا يتم ضبطه كي يتناسب مع
+
+162
+00:13:50,010 --> 00:13:54,350
+التعقيدات المعروفة في درجة تعقد المشروع إذن ببساطة
+
+163
+00:13:54,350 --> 00:13:57,250
+التقدير التناظري، معناه التقدير التشابهي أن أبحث عن
+
+164
+00:13:57,250 --> 00:14:02,010
+مشروع يشبه مشروعي أو قريب منه وبينها نقدر يقوم
+
+165
+00:14:02,010 --> 00:14:06,150
+بتقدير فترة زمن هذا إيش المشروع هذا المقصود فيه
+
+166
+00:14:06,150 --> 00:14:10,530
+اثنين شكراً فاتن شكراً أنت اثنين التقدير
+
+167
+00:14:10,530 --> 00:14:14,780
+الـparametric البارامتري
+
+168
+00:14:19,660 --> 00:14:22,500
+بعلاقة إحصائية بين البيانات التاريخية وباقي
+
+169
+00:14:22,500 --> 00:14:26,420
+المتغيرات مثل المساحة المربعة في مشاريع البناء
+
+170
+00:14:26,420 --> 00:14:30,820
+لحساب تقدير خاص بمعلمات النشاط مثل التكلفة أو
+
+171
+00:14:30,820 --> 00:14:34,880
+الميزانية أو الفترة يمكن تحديد فترات النشاط بطريقة
+
+172
+00:14:34,880 --> 00:14:39,100
+كمية عن طريق ضد كمية العمل مرات إجراءه في عدد
+
+173
+00:14:39,100 --> 00:14:44,040
+ساعات العمل الخاص بكل واحدة من محددات العمل شكراً
+
+174
+00:14:44,040 --> 00:14:49,210
+يا أنتي التقدير بالبرامتري واضح أنه هندسي واضح أنه
+
+175
+00:14:49,210 --> 00:14:52,750
+إيش؟ أنه تقدير هندسي اللي علاقة ببعض المعلومات
+
+176
+00:14:52,750 --> 00:14:57,170
+الهندسية والإحصائية بحكينا مثلاً لو بدنا نحسب تقدير
+
+177
+00:14:57,170 --> 00:15:01,670
+بعض المتغيرات كالتكلفة أو الميزانية أو الفترة ممكن
+
+178
+00:15:01,670 --> 00:15:07,830
+بشكل إيش كم أو بشكل معادلات بتجيب لي الفترة الزمنية
+
+179
+00:15:07,830 --> 00:15:14,030
+ممكن نشبهها لو أنا بدأت أحسب تكلفة الأجور كيف 
+
+180
+00:15:14,030 --> 00:15:20,520
+نحسبها؟ تكلفة الأجور عدد... عدد ساعات العمل...
+
+181
+00:15:20,520 --> 00:15:24,200
+عدد ساعات العمل... في الأيام ما هي أنت عدد
+
+182
+00:15:24,200 --> 00:15:26,280
+ساعات العمل ممكن تكون بدلها عدد الأيام، لو
+
+183
+00:15:26,280 --> 00:15:29,660
+بيشغله، أي ممتاز عدد الساعات في أجر الساعة، ممتاز،
+
+184
+00:15:29,660 --> 00:15:33,480
+ذيك اللي بنحسب، هذا المقصود فيه عدد الساعات في أجر
+
+185
+00:15:33,480 --> 00:15:36,160
+الساعة، يعني مثلاً أنت إن شاء الله اشتغلتي في 
+
+186
+00:15:36,160 --> 00:15:41,600
+الجامعة معيدة بالساعة، كم ساعة معكِ؟ خمسة كداش
+
+187
+00:15:41,600 --> 00:15:45,620
+هتاخدي على الساعة الواحدة؟ 15 دينار كداش بيطلع أجرك
+
+188
+00:15:45,620 --> 00:15:53,740
+في الأسبوع؟ 15 في الخمسة ماشي، 750 15 في الخمسة و
+
+189
+00:15:53,740 --> 00:15:59,420
+75 في الخمسة و 75 15 في الخمسة و 75 طبعاً هذا في
+
+190
+00:15:59,420 --> 00:16:03,460
+الأسبوع، طب في الشهر؟ ممتاز، نضربه في أربع أربع
+
+191
+00:16:03,460 --> 00:16:10,770
+أسابيع ونضربهم في عندنا مثال شكراً خيركِ معي 
+
+192
+00:16:10,770 --> 00:16:25,010
+فلسطين تفضلي نفس
+
+193
+00:16:25,010 --> 00:16:28,350
+المثال تابع الأجور اللي قبل شوية أنا كنت حاكي عدد
+
+194
+00:16:28,350 --> 00:16:32,610
+الساعات في أجر الساعة هذا بيقول لك لو رسومات عدد
+
+195
+00:16:32,610 --> 00:16:35,070
+الرسومات في أجر الرسمة تفضلي 
+
+196
+00:16:43,210 --> 00:16:49,270
+الكابل زي هذا الكابل تفضلي أفضل تثبيت الحرم من
+
+197
+00:16:49,270 --> 00:16:53,870
+الكوارثات بالأمطار بعدد الساعات بدنا نركب كوابل 
+
+198
+00:16:53,870 --> 00:16:57,690
+للكهرباء في إحدى الشوارع كيف بنقدرها الواجبة؟ بحكي لي 
+
+199
+00:16:57,690 --> 00:17:01,690
+شوف يا كم كابل بدك تركبي في عدد الساعات ممكن
+
+200
+00:17:01,690 --> 00:17:05,430
+الكابل ياخذ مني ساعات في التركيب عنا مثال ممكن
+
+201
+00:17:05,430 --> 00:17:11,910
+يبسط الموضوع شوية عليك وتفضلي اه مثال مهم عشان نورد 
+
+202
+00:17:11,910 --> 00:17:16,690
+المعنى يستطيع تدفير 15 متر 25، إذا نكتب مع بعض
+
+203
+00:17:16,690 --> 00:17:21,490
+المعلومات عدد، نكتب يا أخوات البيانات عشان نحل
+
+204
+00:17:21,490 --> 00:17:31,170
+السؤال عدد الكابلات التي يستطيع الشخص تركيبها في
+
+205
+00:17:31,170 --> 00:17:37,910
+ساعة 25 متر بيقدر
+
+206
+00:17:37,910 --> 00:17:45,370
+يُبقى يا إخوان بيقدر يركب 125 متر من الكابلات فإن
+
+207
+00:17:45,370 --> 00:17:52,750
+الفترة التي ننتصف ألف متر ستكون 40 ساعة إذا
+
+208
+00:17:52,750 --> 00:18:05,750
+كان لدينا ألف متر ماشي عدد 
+
+209
+00:18:05,750 --> 00:18:08,390
+ساعات المطلوبة
+
+210
+00:18:09,630 --> 00:18:18,930
+للألف متر أربعين ساعة إيش السؤال؟ على فكرة هو
+
+211
+00:18:18,930 --> 00:18:24,210
+هذا السؤال في الهناء اللي هو جاب الأربعين اللي هو جاب
+
+212
+00:18:24,210 --> 00:18:34,190
+الأربعين طيب السهلة يعني مش محتاجة شرح الساعة
+
+213
+00:18:34,190 --> 00:18:39,200
+الواحدة هي عندنا موظف نسميه الساعة الواحدة براكل
+
+214
+00:18:39,200 --> 00:18:45,840
+فيها خمسة وعشرون متر لما يكون عندي ألف متر كم
+
+215
+00:18:45,840 --> 00:18:53,040
+ساعة أحتاج... كم ساعة أحتاج لإمداد ألف متر من
+
+216
+00:18:53,040 --> 00:18:57,500
+الكوابل نقسمها
+
+217
+00:18:57,500 --> 00:19:00,180
+لخمسة وعشرين... الألف نقسم لخمسة وعشرين بتطلع على
+
+218
+00:19:00,180 --> 00:19:04,720
+خمسة وعشرين من أين جبت لي أربعين ساعة؟ الكمية
+
+219
+00:19:04,720 --> 00:19:11,680
+المطلوبة لـ Q تقسيم عدد الساعات 25 الـ Q ألف على 
+
+220
+00:19:11,680 --> 00:19:14,980
+خمسة وعشرين بتطلع إيش؟ أربعين خمسة وعشرين عدد الساعات
+
+221
+00:19:14,980 --> 00:19:19,600
+للمتر خمسة وعشرين متر آه آه الألف على خمسة وعشرين
+
+222
+00:19:19,600 --> 00:19:23,580
+ماشي الألف على خمس إيش تقريشي خذ بالك إحنا ما عندناش
+
+223
+00:19:23,580 --> 00:19:26,720
+أصلًا في سلغة رقم واحد اللي هو خمسة وعشرين وبعد ذلك
+
+224
+00:19:26,720 --> 00:19:29,620
+بيصير تغيير في الأمتار اللي واخذ المعنى ممكن يقول لي 
+
+225
+00:19:30,740 --> 00:19:35,120
+عادة الكابلات اللي بقدر أوصلها في الساعة الواحدة
+
+226
+00:19:35,120 --> 00:19:42,740
+25 متر طب لو كان عندنا 3000 متر كم ساعة عايزني؟ 
+
+227
+00:19:42,740 --> 00:19:50,540
+واضح؟ واضح ولا أعيدها؟ سهل ولا صعب؟ سهل الفكرة؟ رقم
+
+228
+00:19:50,540 --> 00:19:55,620
+3 أخذنا مع بعض التشابهي قلنا المشاريع المشابهة
+
+229
+00:19:55,620 --> 00:20:00,480
+أخذنا البرامتري رقم ثلاثة... البرامتري... البرامتري 
+
+230
+00:20:00,480 --> 00:20:03,920
+عارفة نقوله نواحي هندسية أكثر ثلاثة نقاط الثلاثة
+
+231
+00:20:03,920 --> 00:20:10,860
+يلا يا تغريد تقديرات النقاط الثلاثية يمكن تحسين 
+
+232
+00:20:10,860 --> 00:20:13,780
+دقة تقديرات فترة المشاريع عن طريق مراعاة الشك
+
+233
+00:20:13,780 --> 00:20:17,120
+والمخاطر المحيطة بالتقدير ينشأ هذا المفهوم اللي
+
+234
+00:20:17,120 --> 00:20:18,180
+اسمه ثلاثة تغريد
+
+235
+00:20:21,090 --> 00:20:24,270
+بس بفضل الأحد بيبقى تستخدم أسلوب بيبقى يتطور
+
+236
+00:20:24,270 --> 00:20:29,950
+برامج ومراجعتها تلمحها، تلقّانش المرجّحة وتدور
+
+237
+00:20:29,950 --> 00:20:30,930
+المناقشات والبشارة
+
+238
+00:20:34,300 --> 00:20:38,360
+من المتخاطر؟ المتفائل... المتفائل يعني أنت ربنا 
+
+239
+00:20:38,360 --> 00:20:41,800
+يبعد عننا عشان هذا القتال ما فيش في المادة قتال هذا
+
+240
+00:20:41,800 --> 00:20:44,660
+الكلام مرة عليكوا قبل هيك أخذتو بيرت في البخورة
+
+241
+00:20:44,660 --> 00:20:48,860
+للعملية المتفائل أن أنا أكون متفائلة مش هيصير
+
+242
+00:20:48,860 --> 00:20:52,440
+ظروف غير متوقعة تأخرني في مشروعي من ناحية الزمن
+
+243
+00:20:52,440 --> 00:20:58,210
+المتشائم أتوقع ظروف ممكن تصير تخليني أشمالي أتأخر
+
+244
+00:20:58,210 --> 00:21:01,570
+اللي هو أفضل الأفضل وأفضل الأسوأ عشان التفاؤل
+
+245
+00:21:01,570 --> 00:21:03,510
+أفضل حاجة أن إحنا إن شاء الله مش هيحصل إيش وكلّه
+
+246
+00:21:03,510 --> 00:21:09,270
+تمام أفضل الأسوأ ممكن يصير إيش فنِتأخر في إيش في 
+
+247
+00:21:09,270 --> 00:21:13,630
+تسليم مشروعنا عندنا سؤال عملي تعالوا نحله مع بعض
+
+248
+00:21:13,630 --> 00:21:21,390
+عندنا سؤال عملي تعالوا نحله مع بعض طبعاً يا أخوات
+
+249
+00:21:21,390 --> 00:21:26,050
+المتفائل هيو المتشائم
+
+250
+00:21:26,050 --> 00:21:36,120
+هيو طبعاً بالشكل هذا تعالوا ناخذ سؤال بيتال كيف
+
+251
+00:21:36,120 --> 00:21:40,580
+تم دراسة
+
+252
+00:21:40,580 --> 00:21:46,260
+...كيف تم دراسة 
+
+253
+00:21:46,260 --> 00:21:51,460
+احتياجات سوق العمل
+
+254
+00:21:58,390 --> 00:22:07,470
+بتعرف على مهارات الخريجين لبرنامج
+
+255
+00:22:07,470 --> 00:22:12,050
+مواقمة إذا
+
+256
+00:22:12,050 --> 00:22:18,690
+علمتي أن الزمن يحسب باليوم 
+
+257
+00:22:30,710 --> 00:22:39,330
+بيعطيني جدول طبعاً وشوفناه بنعمل
+
+258
+00:22:39,330 --> 00:22:48,470
+مع بعض الجدول لو سمحتوا قلنا رمز A, B, C, D, E
+
+259
+00:22:48,470 --> 00:22:54,970
+ممكن نكمل عادي النشاط الوثيقة
+
+260
+00:22:54,970 --> 00:22:58,250
+الإعلان
+
+261
+00:23:00,260 --> 00:23:10,340
+المقابلة خطة العمل تحديد الخطة تنفيذ الخطة
+
+262
+00:23:10,340 --> 00:23:17,040
+في عندنا أزمنة هو حاسبها بشكل رياضي معطينا إياها
+
+263
+00:23:17,040 --> 00:23:23,240
+جاهزة طبعاً ماضي هينقلنا الـT المتفائل الـT معناها
+
+264
+00:23:23,240 --> 00:23:33,040
+time والـT المرجّح والـT المتشائم ثلاثة مرات أنا جاب
+
+265
+00:23:33,040 --> 00:23:38,540
+شوية المتفائل السعيد والمرجّح المتشائم من وين
+
+266
+00:23:38,540 --> 00:23:44,100
+جابها؟ بناء على دراسات لو أنا متفائلة ممكن أكتب
+
+267
+00:23:44,100 --> 00:23:49,460
+الوثيقة وأخلصها في أربعة أيام ماشي ممكن أكتب
+
+268
+00:23:49,460 --> 00:23:53,140
+الوثيقة لو أنا متفائلة في أربعة أيام لو أنا متشائمة
+
+269
+00:23:53,140 --> 00:23:58,170
+في ستة نكتبها وإحنا مبسوطين في أربعة أيام لو
+
+270
+00:23:58,170 --> 00:24:03,870
+اتشققنا ستة المرجّح خمسة أيوة خذ بالك المرجّح لا
+
+271
+00:24:03,870 --> 00:24:08,930
+هذا ولا هذا هي وساطية المرجّح بيكون وسط كمان واحد
+
+272
+00:24:08,930 --> 00:24:12,910
+الإعلان هنعمل إعلاناتنا يا فلسطين وإحنا متفائلين
+
+273
+00:24:12,910 --> 00:24:15,710
+في أسبوع سبعة أيام طبعاً خذ بالك مفهومش اكتب أسبوع
+
+274
+00:24:15,710 --> 00:24:21,070
+سبعة لأن إحنا بالأيام كلنا زي بعض لو أنا متشائمة
+
+275
+00:24:21,070 --> 00:24:24,070
+هقعد في إعلاناتي وبا سيجون الناس سبعة عشر يوم
+
+276
+00:24:24,990 --> 00:24:29,710
+المرجّح 9 لو ما كانش 7 أو ما كانش 17 هيكون 9
+
+277
+00:24:29,710 --> 00:24:36,210
+المقابلات ممكن نعملها في 4 أيام لو اتشققنا وصار
+
+278
+00:24:36,210 --> 00:24:43,530
+حاجات مش متوقعة في 9 المرجّح 5 الخطة
+
+279
+00:24:43,530 --> 00:24:47,190
+ممكن نعملها في يومين بس لو أنا متشائمة لو أنا
+
+280
+00:24:47,190 --> 00:24:52,440
+حزينة في 4 أيام المرجّح 3 تنفيذ الخطة طبعاً الأهدى 
+
+281
+00:24:52,440 --> 00:24:57,140
+بتهم عمر يعني بنفذ الخطة في 32 يوم لو شهر .. شهر و
+
+282
+00:24:57,140 --> 00:25:02,300
+يومين يعني لو متفائلين ستين يوم متشائمين أربعين
+
+283
+00:25:02,300 --> 00:25:07,500
+يوم وسط واضح؟
+
+284
+00:25:07,500 --> 00:25:13,640
+طلعوا الأرقام لو سمحتوا طلعوا على الأرقام بناء على
+
+285
+00:25:13,640 --> 00:25:18,540
+دراسات يعني ممكن كمان بناء على خبرتي بناء على
+
+286
+00:25:18,540 --> 00:25:23,830
+الخبرة وكمان زي ما توشرحنا بناء على المشاريع
+
+287
+00:25:23,830 --> 00:25:27,230
+المشابهة الناس اللي عملوا نفس الفكرة كده إيش أخد
+
+288
+00:25:27,230 --> 00:25:32,070
+منهم Miss يعني مثلاً موضع الوثيقة هي في إي تاش مثلاً
+
+289
+00:25:32,070 --> 00:25:35,490
+منها أربع أيام بس أقصى حد يجمع من الكلام ستة أيام
+
+290
+00:25:35,490 --> 00:25:41,590
+آه لو مثلاً صادرف وأنا متوقع ستة أيام آه آه لو أنا
+
+291
+00:25:41,590 --> 00:25:46,650
+نفسي مستعد أربع أيام Miss
+
+292
+00:25:46,650 --> 00:25:50,730
+المرجح هو الافتراض بين المتفاعلين .. المرجح .. بين
+
+293
+00:25:50,730 --> 00:25:55,110
+الفتيات يعني لو عملتيه في خمسة صح مش غلط لكن خدي
+
+294
+00:25:55,110 --> 00:25:59,150
+بالك لو عملتي الوثيقة في سبعة أيام غلط لأن احنا
+
+295
+00:25:59,150 --> 00:26:02,170
+اتفقنا على أربعة واتفقنا على ستة كيف صاروا
+
+296
+00:26:02,170 --> 00:26:11,650
+سبعة؟ يعني آخر زمن ستة آخر إيش؟ آخر زمن آه آه
+
+297
+00:26:11,650 --> 00:26:15,310
+واضح يا أخوات؟ واضح طبعاً هذا معطى جاهز أما إحنا
+
+298
+00:26:15,310 --> 00:26:20,220
+إيش مطلوب مننا في السؤال؟ السؤال لو سمحتي اتعودت و
+
+299
+00:26:20,220 --> 00:26:25,420
+ناخد المتغيرات ونضل نمشيه سؤال احسبي أيوه الزمن
+
+300
+00:26:25,420 --> 00:26:32,780
+المتوقع هنعمل هن في العمود الأخير الزمن المتوقع
+
+301
+00:26:32,780 --> 00:26:36,840
+بناء على الأرقام هذه يعني متوقع جداش أعمل الوثيقة
+
+302
+00:26:36,840 --> 00:26:45,520
+نشوف مع بعض في قانون صغير بسيط مش صعب حاجة
+
+303
+00:26:45,520 --> 00:26:52,760
+سهلة اكتب القانون هنا الزمن
+
+304
+00:26:52,760 --> 00:27:00,060
+المتوقع يساوي خدي بالك المتشائم
+
+305
+00:27:00,060 --> 00:27:09,620
+زائد يفتح قوس أربعة ضرب المرجح أسكر القوس زائد
+
+306
+00:27:09,620 --> 00:27:18,230
+التفاؤل هذه معادلة يا أخوات تقسيم ستة هذه الست هذه
+
+307
+00:27:18,230 --> 00:27:20,650
+برضه جابوها يعطيك معاملة يعني عفواً يعطيكم إيش
+
+308
+00:27:20,650 --> 00:27:29,190
+معادلة؟ مين يعوض ويجيب لنا وثيقة الأنشطة جداش زمان
+
+309
+00:27:29,190 --> 00:27:35,610
+المتوقع؟ هي هي أنتِ هي وثيقة تمسك أرقامها وتطبقها
+
+310
+00:27:35,610 --> 00:27:39,810
+المعادلة اعطوا بعض فرصة لو سمحتوا اعطوا بعض ..
+
+311
+00:27:39,810 --> 00:27:43,730
+شوية طولوا بيكم لو سمحتوا تخلوا الناس اللي حابة
+
+312
+00:27:43,730 --> 00:27:44,210
+تشارك
+
+313
+00:27:48,460 --> 00:27:58,840
+مين يحكي لنا كيف حسبها؟ ناس واضحة إنها سهلة بصندوق؟
+
+314
+00:27:58,840 --> 00:28:04,960
+خمسة ستة
+
+315
+00:28:04,960 --> 00:28:11,240
+التشاؤم زائد أربعة في المواجهة خمسة زائد أربعة تقسيم
+
+316
+00:28:11,240 --> 00:28:21,000
+إيش؟ ستة واضح؟ طلع المتوقع خمسة أيام طبعاً مش دائماً
+
+317
+00:28:21,000 --> 00:28:25,240
+بيطلع .. بالصدفة طلع نفسه الناجح، بالصدفة، لو أخذت
+
+318
+00:28:25,240 --> 00:28:30,260
+بالك طلع خمسة أيام يشبه الناجح لكن مش قاعدة
+
+319
+00:28:52,070 --> 00:28:57,810
+حسبتوا اللي بعدها؟ آه عشرة عشرة بعدها خمسة ونصف
+
+320
+00:28:57,810 --> 00:29:04,370
+بعدها ثلاثة ثلاثة وأربعين ميح معكم ال .. الحل
+
+321
+00:29:04,370 --> 00:29:09,230
+جاهز هيك مش هقول شاطرين وقاعدوا يحسبوا ويطلعوا
+
+322
+00:29:09,230 --> 00:29:12,690
+للخان لا الناس اللي عطوليه للخان كلها ولا بعض
+
+323
+00:29:12,690 --> 00:29:17,230
+مالحبوش يعني مالحبوش يا جماعة كشفتوا حالكم يعني
+
+324
+00:29:17,230 --> 00:29:24,530
+بناقش سهلة ولا صعبة؟ سهلة .. سهل كيف؟ واضح؟ واضح
+
+325
+00:29:24,530 --> 00:29:30,530
+خمسة .. متوقع نخلص الوثيقة عشرة .. خدت بالك العشرة
+
+326
+00:29:30,530 --> 00:29:36,190
+مش حدها .. هدى بالصدفة خمسة ونصف .. تلاتة .. اتنين
+
+327
+00:29:36,190 --> 00:29:38,850
+وأربعين .. لا هد ولا هد ولا هد .. اتنين واش؟
+
+328
+00:29:38,850 --> 00:29:44,370
+وأربعين واضح شو معنى النقاط التلاتة؟ واضح
+
+329
+00:29:48,530 --> 00:29:53,650
+هذه النقاط التلاتة المتفائل المتشائم والمرجح يعني
+
+330
+00:29:53,650 --> 00:29:57,170
+إيش النقاط التلاتة اللي حاكي عنها اللي هي المتفائل
+
+331
+00:29:57,170 --> 00:30:02,210
+والمتشائم والمرجح يعني بين البنين مش متفائل ومش
+
+332
+00:30:02,210 --> 00:30:11,430
+متشائم أكمل ولا أعيد؟ في حد قاعد فاهم حاجة؟ تحليل
+
+333
+00:30:11,430 --> 00:30:15,770
+الاحتياط اللي هو الفائض فضل يا نوة
+
+334
+00:30:24,020 --> 00:30:26,340
+اللي قد تشتم التقديرات المفضلة على احتياطات
+
+335
+00:30:26,340 --> 00:30:29,480
+التوارق تتم إيجارها إليها أحياناً بالاحتياطات
+
+336
+00:30:29,480 --> 00:30:33,460
+الوقتية أو المخازن المؤقتة المقصود يا أخوات
+
+337
+00:30:33,460 --> 00:30:39,020
+بالاحتياط اللي هو نضع وقت زيادة يكون المعنى وقت
+
+338
+00:30:39,020 --> 00:30:42,680
+زيادة عشان لو حصل حاجة ما نتأخرش تفضلي في جدول
+
+339
+00:30:42,680 --> 00:30:46,460
+الزمني الخاص المشهور يكون تفسير الشك في الجدول
+
+340
+00:30:46,460 --> 00:30:50,540
+الزمني قد يكون احتياط التوارق يشكل نسبة مقاومية
+
+341
+00:30:50,540 --> 00:30:54,580
+لفترة النشاط المفضلة إذا نرقم السؤال ادخلي أشكال
+
+342
+00:30:54,580 --> 00:31:02,400
+تحليل الاحتياط في دارة الوقت ادخلي
+
+343
+00:31:02,400 --> 00:31:12,520
+أشكال تحليل الاحتياط في دارة الوقت واحد
+
+344
+00:31:12,520 --> 00:31:21,180
+نسبة نسبة تعطي حالة نسبة من وقت المتوقع أو عدد محدد
+
+345
+00:31:21,180 --> 00:31:25,500
+من فترات العمل أو قد يتم تحديده باستخدام طرق
+
+346
+00:31:25,500 --> 00:31:29,380
+التحليلية إذا الطريقة الأولى نسبة الطريقة الثانية
+
+347
+00:31:29,380 --> 00:31:34,520
+الاعتماد على التحليل الكمي اللي بحوث العمليات قد
+
+348
+00:31:34,520 --> 00:31:38,220
+يتم استخدام أو تقييد أو إنهاء احتياطي الطوارئ كل
+
+349
+00:31:38,220 --> 00:31:42,590
+ما توافرت معلومات أدق عن المشروع يجب تحديد الطوارئ
+
+350
+00:31:42,590 --> 00:31:45,690
+بشكل واضح في مستمدات الجدول الزمنية لازم يكون واضح
+
+351
+00:31:45,690 --> 00:31:48,630
+يا أخوات أنه مثلاً أنا أعطي حالي وقت زيادة شوية عن
+
+352
+00:31:48,630 --> 00:31:51,610
+الوقت المتوقع مثلاً النشاط الأول طلع هنا خمسة أيام
+
+353
+00:31:51,610 --> 00:31:55,670
+أنا أقول ستة طب هو خمسة لا اليوم الذي زيادة هذا
+
+354
+00:31:55,670 --> 00:31:58,590
+طوارئ لو حصل إيش تغير إيش متوقع خاصة الدول اللي
+
+355
+00:31:58,590 --> 00:32:03,370
+بتعيش في حالة تغير مستمر مخاطرة مرتفعة واحدة مرة
+
+356
+00:32:03,370 --> 00:32:07,130
+ثانية، أخذنا مع بعض إن آخر حاجة أو آخر طريقة في
+
+357
+00:32:07,130 --> 00:32:10,270
+تقدير الزمن ليه الاحتياط، حكاية الاحتياط معناها
+
+358
+00:32:10,270 --> 00:32:14,650
+أضع واقعي الزيادة على برنامج الزمن، إيه الأشكال؟
+
+359
+00:32:14,650 --> 00:32:19,960
+قلنا إما يكون نسبة مئوية من فترة النشاط نفسها أو
+
+360
+00:32:19,960 --> 00:32:23,800
+يكون باستخدام الأساليب الكمية في بحوث العمليات
+
+361
+00:32:23,800 --> 00:32:29,260
+بيحكي اللي لازم يظهر في برنامج الزمني للمشروع إنه
+
+362
+00:32:29,260 --> 00:32:33,660
+في وقت زيادة، ما تعطي نفسك وقت إيش فائدة أو وقت زيادة
+
+363
+00:32:33,660 --> 00:32:37,340
+كل ما زادت خبرتي في المشاريع وفي تقدير الأوقات
+
+364
+00:32:37,340 --> 00:32:41,860
+بتقل عملية الاعتماد على إيش، على الاحتياطي كل ما
+
+365
+00:32:41,860 --> 00:32:45,910
+زادت خبرتنا بتقل اعتمادنا على الاحتياطي إن راجع مع
+
+366
+00:32:45,910 --> 00:32:49,410
+بعض اللي أخذناه قلنا كيف بنقدر الزمن إما تقدير
+
+367
+00:32:49,410 --> 00:32:53,730
+التناظري وهو التشاؤلي وبساطة أن ننظر للمشاريع
+
+368
+00:32:53,730 --> 00:32:59,950
+المشابهة لمشروعنا التقدير البرامتري وأخذنا عليه
+
+369
+00:32:59,950 --> 00:33:07,410
+مثال قلنا لو أنا عندي عشرة عمال بعض العامل الواحد
+
+370
+00:33:07,410 --> 00:33:12,570
+مثلاً في اليوم خمسين شكل كيف ممكن أحسب أجر الساعة؟
+
+371
+00:33:14,940 --> 00:33:17,260
+عشرة الساعة عشرة عشرة عشرة عشرة عشرة عشرة عشرة
+
+372
+00:33:17,260 --> 00:33:17,280
+عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة
+
+373
+00:33:17,280 --> 00:33:18,260
+عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة
+
+374
+00:33:18,260 --> 00:33:18,580
+عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة
+
+375
+00:33:18,580 --> 00:33:26,480
+عشرة عشرة عشرة عشرة عشرة عشرة
+
+376
+00:33:26,480 --> 00:33:28,580
+عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة
+
+377
+00:33:28,580 --> 00:33:28,780
+عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة
+
+378
+00:33:28,780 --> 00:33:36,120
+عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عش
+
+379
+00:33:38,990 --> 00:33:45,690
+كيف يتم تقدير فترات الزمن المخرجات إما عن تقدير
+
+380
+00:33:45,690 --> 00:33:49,970
+الفترة نفسها من إلى زي ما حكينا قبلها أو تحديث إيش
+
+381
+00:33:49,970 --> 00:33:55,070
+المستندات آخر حاجة قبل الأخيرة اللي هي وضع الجدول
+
+382
+00:33:55,070 --> 00:33:59,030
+الزمني اللي احنا رسمناه كذا مرة اللي هي الأنشطة
+
+383
+00:33:59,030 --> 00:34:03,950
+لو عملنا الرمز والأنشطة هذا المقصود فيه تحليل
+
+384
+00:34:03,950 --> 00:34:06,670
+تسلسل الأنشطة وفتراتها والمواد اللي لازم يقيد
+
+385
+00:34:06,670 --> 00:34:11,370
+الجدول الزمني عشان نحط الجدول الـH الزمني،
+
+386
+00:34:11,370 --> 00:34:16,950
+تواخدناها الـA,B,C، كتابة الوثيقة، الإعلان، أو مش
+
+387
+00:34:16,950 --> 00:34:19,090
+الجدول اللي حللنا عليه اللي قبله، لما قلنا
+
+388
+00:34:19,090 --> 00:34:23,400
+الأسبقية هذا بسبب هذا، هذا المقصود فيه آخر حاجة
+
+389
+00:34:23,400 --> 00:34:28,380
+مراقبة طبعاً أي نشاط في المشروع أو مرحلة بده مراقبة
+
+390
+00:34:28,380 --> 00:34:32,080
+اللي هي السيطرة والتحكم لازم ليش نعمل عملية مراقبة
+
+391
+00:34:32,080 --> 00:34:36,640
+للجدول الزمني ليش المراقبة لأن بعض الأوقات بحتاج
+
+392
+00:34:36,640 --> 00:34:39,740
+أني أغير وأبدل في الزمن لو ما كنتش مراقبة مش هاخد
+
+393
+00:34:39,740 --> 00:34:43,300
+بالي بيحكي ليتم تحديد الحالة الحالية للجدول الزمني
+
+394
+00:34:43,300 --> 00:34:47,070
+الخاص بالمشروع جدولنا جاهز يعني التأثير في
+
+395
+00:34:47,070 --> 00:34:50,330
+العوامل التي قد تؤدي لإدخال تغيرات على الجدول
+
+396
+00:34:50,330 --> 00:34:53,050
+الزمني خوني بالك الجدول الزمني اللي عملناه وشفتاه
+
+397
+00:34:53,050 --> 00:34:58,170
+ممكن يتغير عادي الجدول الناجح بيكون مرن ماشي
+
+398
+00:34:58,170 --> 00:35:02,230
+بنحدد أن الجدول الزمني للمشروع قد يطرأ عليه تغيير
+
+399
+00:35:02,230 --> 00:35:09,150
+قد يطرأ قد يطرأ أو قد لا يطرأ آخر حاجة في حالة
+
+400
+00:35:09,150 --> 00:35:14,410
+الحاجة لتغيير جدول الزمن دي لازم يكون عندي إدارة
+
+401
+00:35:14,410 --> 00:35:19,030
+تغيير واضح؟ خذ بالك الأنشطة مرتبطة مع بعضها لو في
+
+402
+00:35:19,030 --> 00:35:22,370
+نشاط تأخر بنسميه نشاط الحرج ممكن الأنشطة اللي
+
+403
+00:35:22,370 --> 00:35:27,730
+بعدين تشملها تتأخر فبحتاج إدارة تغيير إذن في تغيير
+
+404
+00:35:27,730 --> 00:35:32,710
+الأنشطة أو تغيير جدول الزمن ليش بنحتاج لإدارة
+
+405
+00:35:32,710 --> 00:35:36,990
+تغيير نتوقف عند إدارة تكاليف المشروع يعطيكم
+
+406
+00:35:36,990 --> 00:35:37,330
+العافية
diff --git a/PL9fwy3NUQKwYZU2ezHFq-UK19TEyZdOHs/gNfRgOdlepg_raw.srt b/PL9fwy3NUQKwYZU2ezHFq-UK19TEyZdOHs/gNfRgOdlepg_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..b98c00340413a961b506eee5e254dab073ff938a
--- /dev/null
+++ b/PL9fwy3NUQKwYZU2ezHFq-UK19TEyZdOHs/gNfRgOdlepg_raw.srt
@@ -0,0 +1,2076 @@
+1
+00:00:20,750 --> 00:00:23,930
+عودوا بالله من الشيطان الرجيم. بسم الله الرحمن
+
+2
+00:00:23,930 --> 00:00:26,590
+الرحيم. الحمد لله والصلاة والسلام على المصطفى
+
+3
+00:00:26,590 --> 00:00:31,430
+الأمين سيدنا محمد وعلى أهله ومن سر عداده سبب
+
+4
+00:00:31,430 --> 00:00:35,410
+الدين. نبدأ السلام عليكم ورحمة الله. كيف حالكوا؟
+
+5
+00:00:35,410 --> 00:00:41,240
+كيف أصبحتوا اليوم؟ كويسيش هالله؟استكمالاً
+
+6
+00:00:41,240 --> 00:00:44,340
+للمحادرات السابقة اليوم ان شاء الله هنتعلم مع بعض
+
+7
+00:00:44,340 --> 00:00:49,420
+كيف ممكن نعبي مقترحات مشاريع جاهزة إذا المقترحات
+
+8
+00:00:49,420 --> 00:00:53,620
+المقدمة هنا نوعين النوع الأول إما طالب المقترح هو
+
+9
+00:00:53,620 --> 00:00:59,120
+اللي بيكتب بنفسه حسب وجهة نظره أو بيجينا طلب إحنا
+
+10
+00:00:59,120 --> 00:01:02,540
+بنعبيه أو نبودهش شوف اللي أمامنا إيش مكتوب فيه
+
+11
+00:01:02,540 --> 00:01:06,860
+اتفضل يا عزيزيطلب تقديم المشروع، الرجاء الالتزام
+
+12
+00:01:06,860 --> 00:01:11,420
+بالنموذج التالي، طلب تقديم مقترح المشروع، طلب
+
+13
+00:01:11,420 --> 00:01:14,700
+تقديم مقترح المشروع، الرجاء الالتزام بالنموذج
+
+14
+00:01:14,700 --> 00:01:18,280
+التالي، ويجب تعبئة النموذج بالقلة الكاتبة أو
+
+15
+00:01:18,280 --> 00:01:22,180
+الكمبيوتر، ولن يتم قبول النماذج غير المكتملة، غير
+
+16
+00:01:22,180 --> 00:01:25,760
+المكتملة أو المكتوبة بخط اليد، إلا إذا كتبت بطريقة
+
+17
+00:01:25,760 --> 00:01:29,500
+مقروقة وسليمة يعني مسموح إن احنا نعبي بخط أدينا
+
+18
+00:01:29,500 --> 00:01:35,790
+لكن يكون مقروق وسليميجب ألا يزيد عدد صفحات مقترح
+
+19
+00:01:35,790 --> 00:01:39,730
+المشروع عن أربع صفحات إذا بدنا نعرض فكرتنا في أربع
+
+20
+00:01:39,730 --> 00:01:43,570
+صفحات فقط لنشوف مع بعض إيش الشغلات المطلوبة مننا،
+
+21
+00:01:43,570 --> 00:01:47,850
+اتفضلي أولا، معلومات المنظمة أول حاجة، المقترح هذا
+
+22
+00:01:47,850 --> 00:01:51,890
+سألنا عن معلومات عن المؤسسة، اتفضلي اسم المنظمة كل
+
+23
+00:01:51,890 --> 00:01:55,150
+طالبة ياريت تقلفلها اسم من عندها أو ممكن نسميه على
+
+24
+00:01:55,150 --> 00:01:59,230
+اسمها، اسم المنظمة كل طالبة تكتب اسم البرؤسة
+
+25
+00:01:59,230 --> 00:02:08,210
+بتاعتها أي مؤسسة تحبين؟ممكن اسمك تفضلي
+
+26
+00:02:08,210 --> 00:02:13,670
+اسم
+
+27
+00:02:13,670 --> 00:02:18,790
+و وظيفة مسئول المشروع بالمؤسسة مسئول المشروع، ممكن
+
+28
+00:02:18,790 --> 00:02:22,950
+يكون مدير المشروع أو مناسق المشروع نكتب اسم، ممكن
+
+29
+00:02:22,950 --> 00:02:30,470
+اسمك أو اسم أي أحد أو اسم صحبيتك وإيش وظيفتها؟أه
+
+30
+00:02:30,470 --> 00:02:35,170
+أه الاسم مثلا عزيزي الله رضيفي الوظيفة طالب جامع
+
+31
+00:02:35,170 --> 00:02:43,330
+الاسم فات المبيض الوظيفة خضيجة زي هيك يعني و أنا
+
+32
+00:02:43,330 --> 00:02:48,170
+اسم .. اسم المنظمة على اسم ال .. حسبك إذا مافيش
+
+33
+00:02:48,170 --> 00:02:53,590
+منظمة، اسم اسمك أنتي، تفضلي، تليفون، نكتب القرص،
+
+34
+00:02:53,590 --> 00:02:57,990
+تليفون اللي هتلاف سمحته جوال
+
+35
+00:02:57,990 --> 00:03:03,870
+يعني اسم المنظمةتليفون؟ جوال؟ تفضلي facts إيه اللي
+
+36
+00:03:03,870 --> 00:03:07,830
+وجدت؟ في عندك facts بتكتبيه؟ أيوة البريد
+
+37
+00:03:07,830 --> 00:03:14,710
+الإلكتروني emailك لو سمحت تكتبولنا ال emails؟
+
+38
+00:03:14,710 --> 00:03:18,470
+في
+
+39
+00:03:18,470 --> 00:03:25,470
+حاجة أتأخر عنا؟ كتبتوا ال email ولا لسه؟ كتبت أيوة
+
+40
+00:03:25,470 --> 00:03:29,500
+العنوان؟عنوان انت وانساك مش عنوان المشروع اللي
+
+41
+00:03:29,500 --> 00:03:34,600
+بيكون انوجد انوجدات
+
+42
+00:03:34,600 --> 00:03:40,300
+المنظمة
+
+43
+00:03:40,300 --> 00:03:43,940
+الموجودة بتكتب عنوانها طب فاش منظمة زي انا وياكوا
+
+44
+00:03:43,940 --> 00:03:48,500
+بتكتب عنواننا احنا، تفضلي رقم و تاريخ تسجيل
+
+45
+00:03:48,500 --> 00:03:51,980
+المنظمة مبروكنا قبل هيك و احنا بنشتغل على تسجيل
+
+46
+00:03:51,980 --> 00:03:52,740
+المؤسسات
+
+47
+00:03:59,660 --> 00:04:03,580
+ممكن مرة تانية يا أخوان تفضلوا معايا العنوان إذا
+
+48
+00:04:03,580 --> 00:04:08,380
+كان في مؤسسة بنكتب عنوانها وان بالظبط تقع إذا فيش
+
+49
+00:04:08,380 --> 00:04:15,260
+مؤسسة بنكتب عنوانها إحنا إحنا مين مقدم الطلب تفضلي
+
+50
+00:04:15,260 --> 00:04:22,490
+نوع المنظمة حكومية خدي بالك النوع فيه خياراتتبتعلى
+
+51
+00:04:22,490 --> 00:04:27,050
+لدورة أو صح، تفضل معلومات أساسية عن المشروع؟ لا يا
+
+52
+00:04:27,050 --> 00:04:29,650
+انت، احنا احنا في النوع، ايش النوع اللي عندنا؟ قد
+
+53
+00:04:29,650 --> 00:04:34,570
+تكون حكومية، حكومية ان وزارة مقدمة بدأ تمويل خاصة
+
+54
+00:04:34,570 --> 00:04:38,430
+اللي هو القطاع الخاص، القطاع الأرباح تعوين زي
+
+55
+00:04:38,430 --> 00:04:44,990
+إغاتية يعني، تقدم إغاتات NGOs أو أكاديمية كجامعة
+
+56
+00:04:44,990 --> 00:04:50,120
+مثلا، أخرى ان وجدتيعني أخر واحدة مش من الخمسة هدول
+
+57
+00:04:50,120 --> 00:04:55,840
+تنحدد واضح تفضلي معلومات أساسية عن المشروع أننا
+
+58
+00:04:55,840 --> 00:05:00,240
+خلصنا الأول عن المشروع عن المشروع عنوان مقترح
+
+59
+00:05:00,240 --> 00:05:05,840
+المشروع اللي هو .. الأصل إيه القرار اقترحها تقولها
+
+60
+00:05:05,840 --> 00:05:11,360
+على وين صح؟ مش اتفرج ده؟ طب يلّا ايه كتبوه؟ كتبيه
+
+61
+00:05:13,800 --> 00:05:17,300
+اللي أعطتونيها، المقترح المشروع اللي أعطتني عنوانه
+
+62
+00:05:17,300 --> 00:05:25,400
+مش هو نفس الإينا المنظمة صح؟ لأ لأ المنظمة هي حتي
+
+63
+00:05:25,400 --> 00:05:30,120
+عملها ده، هي مقدمة زي مثلا لما الجامعة تقدم مقترح
+
+64
+00:05:30,120 --> 00:05:37,420
+مين
+
+65
+00:05:37,420 --> 00:05:39,700
+كتبت عنوان مقترحها حابة تشارك؟
+
+66
+00:05:47,820 --> 00:05:50,660
+هو بلاش سبب الحرب يعني انتيها، كام مشكلة في
+
+67
+00:05:50,660 --> 00:06:00,700
+العنوان بعد إعادة تأهيل الأطفال بعد انتهاء الحرب
+
+68
+00:06:02,000 --> 00:06:05,120
+طبعا انتى حكيتى تأهيل نفسى و بنقول إعادة تأهيل
+
+69
+00:06:05,120 --> 00:06:08,920
+نفسى للاطفال بعد إيش بعد الحاجة ممتاز فضليه دورات
+
+70
+00:06:08,920 --> 00:06:11,400
+تأهيلية لدعم المراحلين حول مشاكل الجسد دى و النفس
+
+71
+00:06:11,400 --> 00:06:16,080
+اللى متعلقة بحب الشراب السومي تقلنا طويل شوية
+
+72
+00:06:16,080 --> 00:06:22,000
+العنوان عادي تانى و شوية شوية دورات تأهيلي المفروض
+
+73
+00:06:22,000 --> 00:06:26,890
+انتى كتبتى يا انتى ماكتبتش كلام هذااحنا وصلنا
+
+74
+00:06:26,890 --> 00:06:29,650
+لخانة العنوان اكتبيه لو سمحت شوية شوية دورات
+
+75
+00:06:29,650 --> 00:06:33,190
+تأهيلية لدعم المراهقين حول المشاكل الجسدية
+
+76
+00:06:33,190 --> 00:06:37,950
+والنفسية المتعلقة بالسمنة وحب الشباب ماشي يعني هل
+
+77
+00:06:37,950 --> 00:06:42,030
+انت بتقدر تسوي مشروع زي هذا أنا ساعدة خصيا نفسي
+
+78
+00:06:42,030 --> 00:06:46,430
+ماشي ان شاء الله أيضا عنوان تفضل تنمية المهارات
+
+79
+00:06:46,430 --> 00:06:50,490
+العقلية للأطفال مع عقل حركي ممتازة اكتر عنوان واضح
+
+80
+00:06:50,490 --> 00:07:01,350
+تفضلمدى مشروع بناء سكن جامعي لطالبك اتفضلي ممتاز
+
+81
+00:07:01,350 --> 00:07:04,230
+مكتبة مركزية لدعم التقافة ايضا يا أخوات مين كتب
+
+82
+00:07:04,230 --> 00:07:12,130
+عنوانها؟ اه يا أزاى؟ العنوان بنسب المشروع العلاقة
+
+83
+00:07:12,130 --> 00:07:16,470
+بالمشروع احنا صورنا ان احنا ماعناش منظمات معناها
+
+84
+00:07:16,470 --> 00:07:21,110
+احنا اللي هنقدم المقترح يعني بدون منظمة؟ اه هي مش
+
+85
+00:07:21,110 --> 00:07:27,560
+موجودة اصلاالمنظمة يا أخوات إذا كانت المقدم لطلب
+
+86
+00:07:27,560 --> 00:07:30,860
+التمويل منظمة تكتب بياناتها شخص، بكتب بيانات شخص،
+
+87
+00:07:30,860 --> 00:07:41,180
+تفضل تقدر؟ ماشي مشروع تقدير وجبات سريعة، لأ ال
+
+88
+00:07:41,180 --> 00:07:41,860
+delivery غير
+
+89
+00:07:46,640 --> 00:07:51,380
+ماشى ..ماشى يعنى ..اتفضلى تأهيل نفس لفئة المعاقين
+
+90
+00:07:51,380 --> 00:07:55,160
+المهمشين في البيوت مثلا ..ممتاز ..ممتاز ..أيضا
+
+91
+00:07:55,160 --> 00:07:58,160
+..في حد حابب الشارع تمشيه ..ماشى ..تفضلى انشاء
+
+92
+00:07:58,160 --> 00:08:00,960
+مكتب تاكسيات لطلبات الداخلية و الخارجية مكتب
+
+93
+00:08:00,960 --> 00:08:04,380
+تاكسيات ..ممتاز ..أيضا ..اتفضلى مانيا خياطة
+
+94
+00:08:04,380 --> 00:08:08,740
+..مشروع خياطة ..للملابس ..لأ يعنى ..مشروع الخياطة
+
+95
+00:08:08,740 --> 00:08:14,420
+هاد عام ..انت تحددينا بالظبط نكتب يعنى مع بعض
+
+96
+00:08:14,420 --> 00:08:22,240
+..ماشىممكن نقول .. دوار تدريب في الخياطة .. هذا
+
+97
+00:08:22,240 --> 00:08:28,600
+حاسيب مركز تدريب مش خياطة ممكن نقول .. تقريز ..
+
+98
+00:08:28,600 --> 00:08:34,360
+مثلا مشروع تقديم ملابس جاهزة جديدة وجاهزة للأسر
+
+99
+00:08:34,360 --> 00:08:38,700
+المحتاجة مثلا ان انت حابب تكون عندك مصنع بس فيه
+
+100
+00:08:38,700 --> 00:08:41,880
+المستهلكات بتاعتك مش المستهلكين الناس هدول الأسر
+
+101
+00:08:41,880 --> 00:08:46,210
+الفقيرة تفضليفي هنا مشروع وضع كاميرات في شوارع غزة
+
+102
+00:08:46,210 --> 00:08:49,110
+ممتاز، كاميرات مراقبة، عشان الملول طبعا، ممتاز
+
+103
+00:08:49,110 --> 00:08:53,670
+يعني مشروع
+
+104
+00:08:53,670 --> 00:08:57,150
+حضانة لخدمة الطالبات اللي عندهم أطفال، ممتاز،
+
+105
+00:08:57,150 --> 00:09:02,450
+فضّالي روان انتوا
+
+106
+00:09:02,450 --> 00:09:05,250
+مركزين على فئة المعاقين على فكرة، ماشي، ممتاز
+
+107
+00:09:05,250 --> 00:09:08,770
+الطالب
+
+108
+00:09:08,770 --> 00:09:09,370
+اللي جدامها
+
+109
+00:09:16,280 --> 00:09:20,760
+مشروع إعادة تأهيل الأراضي الزراعية، هي هذه ما
+
+110
+00:09:20,760 --> 00:09:25,600
+بنسميها شعار تهيل يعني، هذه اسمها إصلاح، إصلاح
+
+111
+00:09:25,600 --> 00:09:29,360
+يعني، الأراضي الزراعية بكون إصلاح الأرض، تأهيل
+
+112
+00:09:29,360 --> 00:09:34,500
+للبشر، تأهيل الإنسان، و الإعمار للبنى يعني، ماشي،
+
+113
+00:09:34,500 --> 00:09:39,570
+مين كمان حابب يشارك؟مشروع توفير فرص عمل لأوائل
+
+114
+00:09:39,570 --> 00:09:44,370
+الخديجين الجامعات الفلسطينية ممتاز توفير فرص تشغيل
+
+115
+00:09:44,370 --> 00:09:48,510
+او عمل طب هذا هيكون موقت ولا دائم؟ لأ دائم ماشي ان
+
+116
+00:09:48,510 --> 00:09:54,870
+شاء الله يعني شوفيلهم وظيف ولا هنقهلهم؟ لأ توفير
+
+117
+00:09:54,870 --> 00:10:00,610
+وظيف لأوائل الخديجين العمل على توفير وظائف لأوائل
+
+118
+00:10:00,610 --> 00:10:01,750
+الخديجين
+
+119
+00:10:04,140 --> 00:10:07,360
+بس المشروع .. بس يا جماعة، بس المشروع هذا يعني ..
+
+120
+00:10:07,360 --> 00:10:10,480
+بيته
+
+121
+00:10:10,480 --> 00:10:14,240
+تمويل كبير، مش بيته تمويل، هذا مش من اختصاص الناس،
+
+122
+00:10:14,240 --> 00:10:16,680
+الاصل اللي يوفر فلوس التعامل اللي هي الجهات
+
+123
+00:10:16,680 --> 00:10:20,560
+الحكومية و القطاع الخاص، كل سنة تاخد الأولى لخمسة
+
+124
+00:10:20,560 --> 00:10:23,440
+مثلا، ممكن تدريب، ممكن تأهيل، أنا بحكي لإعادة
+
+125
+00:10:23,440 --> 00:10:28,720
+تأهيل مثلا، هو مش إعادة تأهيل يا جماعة، كلمة إعادة
+
+126
+00:10:28,720 --> 00:10:35,010
+تأهيل مش البساطة اللي أنتم متوقعينهامثلا كان في
+
+127
+00:10:35,010 --> 00:10:41,230
+مشروع exam الخريجين الجهدد مهارات إدارية ناعمة
+
+128
+00:10:41,230 --> 00:10:47,730
+لمساعدتهم في الحصول على فرص عمل أخدتي بالك؟ هذا
+
+129
+00:10:47,730 --> 00:10:51,330
+مشروع واضح يعني، عنوان واضح، المهارات الإدارية
+
+130
+00:10:51,330 --> 00:10:54,270
+الناعمة اللي هي متعلقة بالشخصية يعني، مش computer
+
+131
+00:10:55,270 --> 00:10:57,890
+ماشي مش ايش حساب؟ ممكن نحكي نفسي لما شوفت .. إيه
+
+132
+00:10:57,890 --> 00:11:00,030
+علاقة بالشخصيات بتكون؟ ممكن يبس نفسي المعلومات
+
+133
+00:11:00,030 --> 00:11:01,790
+اللي حكيتلي بس في مهارات اللي حسوه بالحاجة ..
+
+134
+00:11:01,790 --> 00:11:04,170
+مثلا؟ لأن نقطتنا احنا بنفتقد هذه المهارات أوي ..
+
+135
+00:11:04,170 --> 00:11:08,030
+مثلا أه .. بس خуди بالي .. المهارات اللي تا و كيف
+
+136
+00:11:08,030 --> 00:11:11,030
+هساعدني .. يعني ببساطة يا أخوات بنسمي تسويق ذاتي
+
+137
+00:11:11,030 --> 00:11:16,230
+أنه أنت كيف تسوق نفسك للمؤسسات و أماكن العمل لحتى
+
+138
+00:11:16,230 --> 00:11:19,780
+يقتنعوا فيك و يشغلوكي .. هذا المقصود فياواضح يا
+
+139
+00:11:19,780 --> 00:11:23,440
+جماعة؟ ماشي انا حزت ان كل المشاريع اللى انت يعني
+
+140
+00:11:23,440 --> 00:11:25,900
+بتفضليها او البنات اللى بيقولوها انها كلها مشاريع
+
+141
+00:11:25,900 --> 00:11:29,340
+مهارية يعني بتميل المهارات .. اه تفضلي .. اه هيك
+
+142
+00:11:29,340 --> 00:11:33,520
+يعني ماحد جاب إش تاني، في أخت عاملة تكشفياتها ده
+
+143
+00:11:33,520 --> 00:11:36,080
+خاص .. مش عامل إيه و أنا يعني .. فاهم إيش قصدي ..
+
+144
+00:11:36,080 --> 00:11:38,200
+مش عامل إيش .. مش عامل إيش .. مش عامل إيش .. مش
+
+145
+00:11:38,200 --> 00:11:38,200
+عامل إيش .. مش عامل إيش .. مش عامل إيش .. مش عامل
+
+146
+00:11:38,200 --> 00:11:40,120
+إيش .. مش عامل إيش .. مش عامل إيش .. مش عامل إيش
+
+147
+00:11:40,120 --> 00:11:45,940
+.. مش عامل إيش .. مش عامل إيش ..انت حاكتلي مثلا
+
+148
+00:11:45,940 --> 00:11:50,260
+أنه أفضل لما تحاول .. هو أفضل لكن أفضل لا يعني أنه
+
+149
+00:11:50,260 --> 00:11:54,540
+هداك مابنفعش تعنيش يعنى؟ لو مثلا أنتي حابة تعملي
+
+150
+00:11:54,540 --> 00:12:00,200
+محل لبيع البوظة في منطقة سكنكي صح مش غلط لنكتب
+
+151
+00:12:00,200 --> 00:12:03,160
+لمقترح ممكن يكون أفضل من المشاريع الضخمة اللي
+
+152
+00:12:03,160 --> 00:12:07,160
+كنتوا قبلها يعني هم مشارك مبتدئين فلازم أنه يجيبله
+
+153
+00:12:07,160 --> 00:12:10,960
+مشروع بصير مش أنه .. هو احنا نبدأ يقنع انت بصير
+
+154
+00:12:10,960 --> 00:12:16,160
+بعدين شوي شوي بنكبرهدفنا يا انتي هان ان احنا كيف
+
+155
+00:12:16,160 --> 00:12:21,340
+نكتب مقترح مقنع نحصل منه على تمويل واضح زي مثلا
+
+156
+00:12:21,340 --> 00:12:27,380
+مقترح توليد الكهربا من الطاقة الشمسية هذا كبير بس
+
+157
+00:12:27,380 --> 00:12:31,760
+لازم يبدأ هو يا أخوات الإمكانيات الضخمة الدراسة
+
+158
+00:12:31,760 --> 00:12:36,240
+اللي بتحددها مش احنا يمكن اللي لاجي بدوش حاجة زي
+
+159
+00:12:36,240 --> 00:12:41,080
+مثلا مشروع تربية السمك في مياه البرك مش في البحر
+
+160
+00:12:43,100 --> 00:12:47,460
+نعم فعلا أنا بحكيلك هذه المشاريع كلها مثلا إن أنا
+
+161
+00:12:47,460 --> 00:12:51,660
+أحط العقدة قبل ما أبدأ ألا هذا غلط أنا ببدأ أكتب و
+
+162
+00:12:51,660 --> 00:12:55,040
+أفكر نيح و بجمع معلومات و بعدين ان شاء الله نحصل
+
+163
+00:12:55,040 --> 00:13:00,260
+على التمويل فضل أحيان بيظهر من علمان المشروع إنه
+
+164
+00:13:00,260 --> 00:13:04,580
+معقد أو سهل حسب نوع المشروع يعني كمان حسب المؤسسة
+
+165
+00:13:04,580 --> 00:13:07,100
+اللي هتعطينا تمويل يمكن في مؤسسات بتدور على حاجات
+
+166
+00:13:07,100 --> 00:13:12,470
+معقدة أو حاجات جديدةزي مشروع توليد أو صناعة الـ
+
+167
+00:13:12,470 --> 00:13:17,710
+cement من الحصمة هذا مشروع لكن بده .. بده تمويل
+
+168
+00:13:17,710 --> 00:13:22,310
+طبعا كل مشاريع بده تمويل الناس اللي جايين هناك مين
+
+169
+00:13:22,310 --> 00:13:29,670
+ماكتبش عنوان لسه؟ كتب النقطة التانية الوصف المختصر
+
+170
+00:13:29,670 --> 00:13:34,990
+لمقترح المشروعهن يا أخوات إيش هنكتب في الفقرة هذه؟
+
+171
+00:13:34,990 --> 00:13:39,110
+هنبدأ نوصف مشروع .. مشروع الناكن إيش؟ باختصار مثلا
+
+172
+00:13:39,110 --> 00:13:46,270
+مشروع إعادة تأهيل جرح الحرب من الأطفال أو إعادة
+
+173
+00:13:46,270 --> 00:13:50,850
+تأهيل النفس للأطفال اللي عاصروا الحرب نبدأ نوصف ..
+
+174
+00:13:50,850 --> 00:13:55,710
+نكتب عن أهدافنا أهداف؟ أهدافنا أه مثلا يهدف هذا
+
+175
+00:13:55,710 --> 00:13:58,910
+المشروع إلى واحد اتنين تلاتة طبعا الفقرة مابكتبوش
+
+176
+00:13:58,910 --> 00:14:05,660
+نقاتو ممكن اكتب في الوصف كمان نكتب الأهداف العامة
+
+177
+00:14:05,660 --> 00:14:09,900
+بس .. اه ممكن .. شويه أنا طول البلد ممكن نكتب يا
+
+178
+00:14:09,900 --> 00:14:16,780
+أخوات في الوصف من وين إجتن الفكرة بسبب
+
+179
+00:14:16,780 --> 00:14:21,840
+وجود الأخر مقدمة المقترح بين فئة من الأطفال لاحظت
+
+180
+00:14:21,840 --> 00:14:26,380
+تغيير سلوكهم العدواني بعد الحرب و من هنا جاءت هذه
+
+181
+00:14:26,380 --> 00:14:32,770
+الفكرة التي تهدف إلى علاج هذا الشيءواضح بسبب
+
+182
+00:14:32,770 --> 00:14:41,570
+ملاحظة مقدمة المقترح أن هناك أسر فقيرة لا يوجد من
+
+183
+00:14:41,570 --> 00:14:46,350
+يهتم بها فجاءت فكرة المقترح وبتبدأ تحكي عنها يعني
+
+184
+00:14:46,350 --> 00:14:51,270
+أول حاجة بنعملنا سطر مقدمة و بعدين بنبدأ نخوض في
+
+185
+00:14:51,270 --> 00:14:51,910
+موضوع
+
+186
+00:15:00,340 --> 00:15:05,460
+الصفحة التانية لو سمحتوا، في ناس بتكتب و بنستنها،
+
+187
+00:15:05,460 --> 00:15:07,580
+ده فيها خوات ممتاز، قاعدين بيكتبوا و بنستنها
+
+188
+00:15:14,490 --> 00:15:18,210
+طب خد بالك لأ يعني عشان هو تركلك مساحة معينة لازم
+
+189
+00:15:18,210 --> 00:15:22,850
+نعبيها كلها ممكن تكتبي فكرتك في سطرين مقنعين وممكن
+
+190
+00:15:22,850 --> 00:15:27,090
+تقعد تكتبي لنا عشر سطور ع الفاضي يعني فالمهم
+
+191
+00:15:27,090 --> 00:15:30,530
+تختاري الكلمات بدقة تفضلي عندي هل المشروع سيتم
+
+192
+00:15:30,530 --> 00:15:34,450
+التعاون مع جهة خارجية رجاء الإجابة بلأ او لا هل
+
+193
+00:15:34,450 --> 00:15:38,490
+مشروعك لحاله انت لحالك ممكن حد يمولك ولا في حد
+
+194
+00:15:38,490 --> 00:15:42,090
+معاكي حد يمسأ الصدفير في جهة ممولة اه اه اه اه اه
+
+195
+00:15:42,090 --> 00:15:42,190
+اه اه اه اه اه اه اه اه اه اه اه اه اه اه اه اه اه
+
+196
+00:15:42,190 --> 00:15:47,980
+اه الأ طولوا بقى يا جماعة بالتعاون
+
+197
+00:15:47,980 --> 00:15:51,940
+مع جهة خارجية هل أنتي في جمعية في البلد إغاتية
+
+198
+00:15:51,940 --> 00:15:57,300
+هتدعمك تقدملك فريق العمل تقدملك نصائح و لا أنتي
+
+199
+00:15:57,300 --> 00:16:03,300
+لحالك هل في مركز نفسي قالك أنتي بس قدمي المقترح و
+
+200
+00:16:03,300 --> 00:16:07,920
+احنا هنقدمك الاستشارات النفسية مش شرط أن الجهة
+
+201
+00:16:07,920 --> 00:16:15,290
+الخارجية ممولة مش شرطزي مثلا برنامج المواءمة هذا
+
+202
+00:16:15,290 --> 00:16:20,950
+قسم الإدارة مع حضرة الأعمال مع اتحاد الصناعات هاي
+
+203
+00:16:20,950 --> 00:16:26,250
+تلاتة هذا المقصود فيها طبعا عادة أن احنا مشغولين
+
+204
+00:16:26,250 --> 00:16:30,730
+لحالنا نقول
+
+205
+00:16:30,730 --> 00:16:37,970
+لأ احنا لحالنا إذا كاتبة نعم ياريت سجلينا بياناته
+
+206
+00:16:39,000 --> 00:16:44,460
+افرض أخت بدها تسوي مشروع حضانة هي و أختها بس هي
+
+207
+00:16:44,460 --> 00:16:47,360
+طبعا الرئيس و هو اللي ماسك كل حاجة هي المديرة
+
+208
+00:16:47,360 --> 00:16:52,860
+فبتكتب لنا بتكتب اه انا و أختي او انا و قريبتي انا
+
+209
+00:16:52,860 --> 00:16:58,440
+و جارتنا نعمل حضانة هذا المقصود فيها ال band
+
+210
+00:16:58,440 --> 00:17:02,720
+الرابع تفضلي ايه ده الجهة المستفيدة من المشروع
+
+211
+00:17:02,720 --> 00:17:08,520
+الجهة المستفيدة اللي هي الفئة المستهدفة واحد
+
+212
+00:17:11,300 --> 00:17:15,380
+الفئة المستهدفة مثلا الأطفال المعاقين ودويهم
+
+213
+00:17:15,380 --> 00:17:21,220
+العائلات الطالبات و أطفالهم الأسر الفقيرة لازم
+
+214
+00:17:21,220 --> 00:17:23,700
+تبقى تكون فئة واحدة و لا ممكن حد اكتر منها لا احنا
+
+215
+00:17:23,700 --> 00:17:26,580
+قولنا واحد يعني في اتنين مش تا و انا قولت واحد
+
+216
+00:17:26,580 --> 00:17:30,760
+اللي هي الفئة المستهدفة أطفال الأيتان نعم الأطفال
+
+217
+00:17:30,760 --> 00:17:35,280
+الأيتان إذا كان المشروع بخدمهم الأطفال الأيتان
+
+218
+00:17:35,280 --> 00:17:44,640
+جالها الحربتنين المجتمع المجتمع شو راح يستفيد من
+
+219
+00:17:44,640 --> 00:17:50,040
+مشروعك؟ هل
+
+220
+00:17:50,040 --> 00:17:54,040
+مشروعك مفيد للمجتمع ولا لا؟ طبعا إذا إحنا عملنا
+
+221
+00:17:54,040 --> 00:18:00,280
+يعادة تهيئي لأطفال أي كام أو لأطفال بعد الحرب هذا
+
+222
+00:18:00,280 --> 00:18:04,560
+بخفف شوية من نسبة ظهور الجريمة في المجتمع أو
+
+223
+00:18:04,560 --> 00:18:10,070
+الانحرافواضح؟ إذا بدأنا نصير في إيش؟ في الجهة
+
+224
+00:18:10,070 --> 00:18:16,470
+المستهدفة رقم تلاتة حجم التمويل المطلوب لتمفيد
+
+225
+00:18:16,470 --> 00:18:20,310
+المشروع رقم تلاتة في الجهة المستفيدة يعني طولي بقى
+
+226
+00:18:20,310 --> 00:18:28,010
+كيف المجتمع هيستفيد؟ انت مشارك حضانة ماشي ممكن
+
+227
+00:18:28,010 --> 00:18:36,110
+نقولسوف يستفيد المجتمع و ذلك عن طريق توفير حضانة
+
+228
+00:18:36,110 --> 00:18:41,490
+بجوار الجامعة تخدم أكبر شريحة ممكن من الطالبات
+
+229
+00:18:41,490 --> 00:18:45,190
+اللوات اللي يديهن أطفال و يوجهن مشاكل في الاعتناء
+
+230
+00:18:45,190 --> 00:18:50,970
+بالأطفال او لا يوجد مكان آمن لوضع الطفل فيه يشعر
+
+231
+00:18:50,970 --> 00:18:59,130
+الأم بالاطمئنان say it واضح يا انتي؟خدم الفئة هذه
+
+232
+00:18:59,130 --> 00:19:03,790
+هي خدمات الطالبات يعني الفئة المستهدفة يعني الفئة
+
+233
+00:19:03,790 --> 00:19:07,050
+المستهدفة هي الطالبات و أبنائهم ماشي بتحكي عن
+
+234
+00:19:07,050 --> 00:19:10,490
+الطلاب بتحكي عن إيش أبنائهم الاتنين اللي هو
+
+235
+00:19:10,490 --> 00:19:15,430
+المجتمع لما يكون عندنا خضارنا بمعايير معينة
+
+236
+00:19:15,430 --> 00:19:19,390
+ومواصفات معينة هذا بيساهم في تقليل نسبة المشاكل
+
+237
+00:19:19,390 --> 00:19:23,850
+وكمان بيساهم في تقليل الأداء الصحي اللي على الطفل
+
+238
+00:19:23,850 --> 00:19:26,690
+لو حاطناه في مكان مش آمن أو حاجة أو تركناه في
+
+239
+00:19:26,690 --> 00:19:32,520
+البيتممكن يا أخوات تكون الجهة المستفيدة مثلا حسب
+
+240
+00:19:32,520 --> 00:19:36,940
+طبعا طبيعة المشروع ممكن يكون الطلبة هيستفيده ممكن
+
+241
+00:19:36,940 --> 00:19:39,660
+يكون كمان الاستفادة على المستقبل في المستقبل مش
+
+242
+00:19:39,660 --> 00:19:46,580
+الآن حسب طبيعة إيش المشاريع تختلف الاستفادة بعدين
+
+243
+00:19:46,580 --> 00:19:50,280
+بيسألني عن التمويل خدي بالك التمويل معطيكي حجم
+
+244
+00:19:50,280 --> 00:19:55,200
+التمويل حاجة صغيرة مساحة صغيرة هنكتب الإجمالي
+
+245
+00:19:58,880 --> 00:20:03,060
+طبعا المفروض انت حسباها و عاملة دراسة و شايفة كدهش
+
+246
+00:20:03,060 --> 00:20:07,960
+محتاجة مدة
+
+247
+00:20:07,960 --> 00:20:15,520
+تنفيذ مشروعك تلت شهور سنة ست شهور افضل يا أخوات
+
+248
+00:20:15,520 --> 00:20:19,220
+واحدة من الطالبات فكرتها خليكم معاها لو سمحتوا
+
+249
+00:20:19,220 --> 00:20:25,700
+انها تعمل مشروعها بس تاخد التمويل بس تقدر تقف على
+
+250
+00:20:25,700 --> 00:20:30,090
+جهها و بتكمل لحالهاإذا انها مدة تنفيذ المشروع بس
+
+251
+00:20:30,090 --> 00:20:37,250
+مدة حاجتنا للتمويل هتكمل لحالها دايش برجعنا تفضلي
+
+252
+00:20:37,250 --> 00:20:40,990
+حجم التمويل يعني قدش في الدولة؟ الإجمالي يعني قدش
+
+253
+00:20:40,990 --> 00:20:43,690
+في الدولة عشان يجيب مبلغ واحد؟ أه زي ما حكينا
+
+254
+00:20:43,690 --> 00:20:47,290
+المرة الماضية بنكتر شوية المساري بنكون من 100
+
+255
+00:20:47,290 --> 00:20:51,670
+بنقول 150 أيضا
+
+256
+00:20:51,670 --> 00:20:56,040
+تفضليمدة التنفيذ اللي حكيناها؟ المنطقة الجغرافية
+
+257
+00:20:56,040 --> 00:21:00,060
+اللي سوف يتم بها تنفيذ المشروع؟ هو نفس العنوان؟
+
+258
+00:21:00,060 --> 00:21:03,740
+حسب،
+
+259
+00:21:03,740 --> 00:21:07,200
+في مشاريع فقط فترة تنفيذها تلات أشهر، بنتهي
+
+260
+00:21:07,200 --> 00:21:10,960
+المشروع، بنتهي الكل بلي فيه، بقفله، وفي مشاريع
+
+261
+00:21:10,960 --> 00:21:13,660
+مبدين بس بد التنموين لغاية مقاتبة وجودي في السوق
+
+262
+00:21:13,660 --> 00:21:17,980
+كامل لوحدي، المدة بس مبلغ التنموين، جداش بتكيهها
+
+263
+00:21:17,980 --> 00:21:23,640
+يعني، تلت شهور، سنةتفضلي المنطقة الجغرافية التي
+
+264
+00:21:23,640 --> 00:21:26,800
+سوف يتم بها تنفيذ المشروع؟ اللي هي المساحة
+
+265
+00:21:26,800 --> 00:21:35,100
+الجغرافية مثلا مشروع الحضانة هل بس البيوت اللي
+
+266
+00:21:35,100 --> 00:21:39,160
+حوالين الجامعة و لا جميع الطالبات؟ يعني مش شرط بس
+
+267
+00:21:39,160 --> 00:21:44,600
+مقتصر على أنه ممكن يمتد أكتر أه ممكن مثلا اذا
+
+268
+00:21:44,600 --> 00:21:48,260
+ماتكوا فاتحت محل لبيع البوظة مين بيخدم؟ المدينة
+
+269
+00:21:48,260 --> 00:21:52,360
+كلها و لا بس الحيط؟مكتب التاكسي هتزهج يعني ده شوف
+
+270
+00:21:52,360 --> 00:21:56,280
+المنطقة الجغرافية هذا كله يا أخوان مختصر خودي بالك
+
+271
+00:21:56,280 --> 00:22:02,020
+إذا كان مكتوب بطريقة واضحة وسهلة ممكن
+
+272
+00:22:02,020 --> 00:22:06,540
+نكون موافقة مبدئية على التمويل أما ده كان من
+
+273
+00:22:06,540 --> 00:22:10,580
+البداية أنا شعرت إنه المقدم المقترح مش فاهم إيش
+
+274
+00:22:10,580 --> 00:22:15,930
+عايز خلاص من البداية مش عايزينههل هذا كله ب ..
+
+275
+00:22:15,930 --> 00:22:19,250
+نكتب .. هاي .. اللي حكتيه هذا كله نكتب بفقرة و لا
+
+276
+00:22:19,250 --> 00:22:23,270
+هيك بالتفسيز يعني؟ جاب شوية حكاية هنا يا أخوات،
+
+277
+00:22:23,270 --> 00:22:27,090
+ممكن نكتب سطرين يكون واضح، مباشر كل اللي هيقدر؟ لأ
+
+278
+00:22:27,090 --> 00:22:30,470
+حسب، و ممكن حسب أسلوبك في الكتابة، و ممكن نكتب
+
+279
+00:22:30,470 --> 00:22:34,510
+عشرة أسطور على الفاضي، يعني دائما حاول أنك تحكي
+
+280
+00:22:34,510 --> 00:22:38,250
+بشكل واضح و عطول في الموضوع، ماتلفش ودوي، تخلي
+
+281
+00:22:38,250 --> 00:22:42,150
+الواحد اشعر ان انت مش فاهم، واضح؟ اللي فاهم يشتغل
+
+282
+00:22:42,150 --> 00:22:49,180
+الفكرة، يكتب زي ما هو عايزعند الوصف التفصيلى ما هو
+
+283
+00:22:49,180 --> 00:22:53,000
+المشروع اللى سوف يتناوله المقترح اللى هو وصف
+
+284
+00:22:53,000 --> 00:22:56,560
+تفصيلى للنشاط المقترح هتبدأ تتفصل الحين تتفصل في
+
+285
+00:22:56,560 --> 00:23:00,780
+القنش طبعا اه هنفصل في المشروع يعنى الان هنبدأ
+
+286
+00:23:00,780 --> 00:23:10,760
+نفصل في المشروع مشروعنا إنشاء حضانة داخل الجامعة
+
+287
+00:23:10,760 --> 00:23:13,100
+لتوفير
+
+288
+00:23:15,010 --> 00:23:21,850
+خدماتها للطالبات والموظفات العاملين والدارسات داخل
+
+289
+00:23:21,850 --> 00:23:25,910
+الجامعة لأ أنا بحكي عن مشروع طالب انتوا بتكتب
+
+290
+00:23:25,910 --> 00:23:30,050
+ورايا عشان ناخد فكرة .. الفكرة بس اه كفكرة مش يعني
+
+291
+00:23:30,050 --> 00:23:34,350
+انت قعدني ما هو المشروع .. مش المشروع ما تكتبتيه
+
+292
+00:23:34,350 --> 00:23:36,450
+قبل شوية انت .. فصل .. فصل .. فصل .. فصل .. فصل ..
+
+293
+00:23:36,450 --> 00:23:37,530
+فصل .. فصل .. فصل .. فصل .. فصل .. فصل .. فصل ..
+
+294
+00:23:37,530 --> 00:23:39,130
+فصل .. فصل .. فصل .. فصل .. فصل .. فصل .. فصل ..
+
+295
+00:23:39,130 --> 00:23:41,670
+فصل .. فصل .. فصل .. فصل .. فصل .. فصل .. فصل ..
+
+296
+00:23:41,670 --> 00:23:41,790
+فصل .. فصل .. فصل .. فصل .. فصل .. فصل .. فصل ..
+
+297
+00:23:41,790 --> 00:23:44,840
+فصل .. فصل .. فصل .. فصل .. فصل ..لأنه خايفين مثلا
+
+298
+00:23:44,840 --> 00:23:50,340
+مش الطالبات الموظفات تروح تردع ال baby تقعد طول
+
+299
+00:23:50,340 --> 00:23:54,260
+النهار عند ال baby كم جلسة تقعد في الولد؟ حاجة
+
+300
+00:23:54,260 --> 00:23:59,780
+سهلة يعني حجة يعني ممكن تكون حجة فاطمة موظفة في
+
+301
+00:23:59,780 --> 00:24:02,180
+الجامعة كل شهر هيطالع من المكتب و انا يا فاطمة
+
+302
+00:24:02,180 --> 00:24:08,510
+اشوف الولد الولد على السكونممكن يجيبتوها قضم حدد
+
+303
+00:24:08,510 --> 00:24:10,770
+يعني مثلا ممكن ما يساعد تنزل استعاكز ال project
+
+304
+00:24:10,770 --> 00:24:16,430
+ممكن يجيبتوها يشوفوا انهم ماترجعوا هم حاسين انه
+
+305
+00:24:16,430 --> 00:24:22,590
+هيعمل مشاكل من زمان الفكرة هذه يعني يعني في كتير
+
+306
+00:24:22,590 --> 00:24:28,730
+بتغلبوا وفي كمان بتلتب عليه مشاكل لو حطيتيه في
+
+307
+00:24:28,730 --> 00:24:32,690
+حضارة ممكن يكونوا مهملين انا و الا اخويا مستر في
+
+308
+00:24:32,690 --> 00:24:33,070
+ال exam
+
+309
+00:24:37,710 --> 00:24:44,930
+هي تعتبر مصدر إيراد للجامعة، طبعا أصلا هي تكون
+
+310
+00:24:44,930 --> 00:24:53,850
+رسوم رمزية، بس الفكرة هالي من زمان انطلحت ورفضوها،
+
+311
+00:24:53,850 --> 00:24:56,870
+اه
+
+312
+00:24:56,870 --> 00:25:01,270
+اتروح الولد، قالوله الولد بعيد بتروح، ابنك رجع
+
+313
+00:25:01,270 --> 00:25:05,160
+بتروحكل حاجة اللي هيجبات سلبيات يعني بس إجرامياته
+
+314
+00:25:05,160 --> 00:25:08,240
+أكتر من سلبيات أهالي من وجهة نظركم لإن انتوا
+
+315
+00:25:08,240 --> 00:25:12,100
+قاعدين بتفكروا بشكل عاطف يعني جالبكوا على الولد طب
+
+316
+00:25:12,100 --> 00:25:24,960
+مين جالبوا على الشغل؟ هو الأصل
+
+317
+00:25:24,960 --> 00:25:32,330
+الموضوع هو هذا من زمان زي ما كنت بتنطرحبس في قبل
+
+318
+00:25:32,330 --> 00:25:36,090
+فترة أخوات عملوا حضانة حوالين الجامعة، في كان
+
+319
+00:25:36,090 --> 00:25:40,830
+حضانة جانب الجامعة .. أسمها أظن أحبب الله .. مش
+
+320
+00:25:40,830 --> 00:25:44,650
+عارفة إيش اسمها، بس كانت حوالين الجامعة، بس الفكرة
+
+321
+00:25:44,650 --> 00:25:49,190
+زي ما حكيتلكوا من زمان مطلوحة هال، لأ هنا في رفض،
+
+322
+00:25:49,190 --> 00:25:51,890
+لازم تاخد ترخيص هال، في رفض، يعني انت خلاص،
+
+323
+00:25:51,890 --> 00:25:55,810
+ماندورش عليها، بس لأ يعني أصل إن احنا مانجدمش كمان
+
+324
+00:25:55,810 --> 00:26:01,500
+مرهالفكرة يعني، لكن بشكل أفضل، مع تقنين متى هنخرج
+
+325
+00:26:01,500 --> 00:26:12,680
+الست وعودتها نعم يا سابرين؟ في جامعة تانية؟ وين
+
+326
+00:26:12,680 --> 00:26:18,920
+الأطفال يروحوا؟لو سمحته لأ يا أنت هو انت بيجيب
+
+327
+00:26:18,920 --> 00:26:22,240
+معاك الطفل على المحاضرة لو ضال قاعد ساكن ماحش
+
+328
+00:26:22,240 --> 00:26:24,660
+بيحكي معاه لكن لو عمل فوضى زي الطفل اللي الصبح كان
+
+329
+00:26:24,660 --> 00:26:31,080
+لأ مصبوطش هيك بس عمل تشويش كتبنا عن المشروع ايش
+
+330
+00:26:31,080 --> 00:26:34,080
+العوامل اللي خلتك تسيبي كل مشاريع العالم و تبقى
+
+331
+00:26:34,080 --> 00:26:38,380
+مسكي في هذا الأسباب يعني ايش مبررات اختيارك
+
+332
+00:26:38,380 --> 00:26:43,020
+للمشروع ايش لاحظتي او كيفش شعرتي ان مشروعك هيحل
+
+333
+00:26:43,020 --> 00:26:43,600
+مشكلة
+
+334
+00:26:46,330 --> 00:26:51,270
+لو بد عدد الجامحة مثلا لو ما نعمل مشروع عسب المثال
+
+335
+00:26:51,270 --> 00:26:57,850
+اللي هو مشروع عدد تأهيل الأطفال بعد الحرب أحد
+
+336
+00:26:57,850 --> 00:27:04,190
+الأوامل ملاخظة ازدياد نسبة العدوانية لدول الأطفال
+
+337
+00:27:04,190 --> 00:27:12,590
+تهميش الجهات المعنية لهذه الفئة مثلا تلاتة توفر
+
+338
+00:27:12,590 --> 00:27:18,030
+الخبرة أنا عندي خبرة في المجال هذاأه ده ليش ممكن
+
+339
+00:27:18,030 --> 00:27:26,470
+نكتب؟ شغلات تانية، مش هين دختات و مشاريع، عليها
+
+340
+00:27:26,470 --> 00:27:30,930
+أساس كترة
+
+341
+00:27:30,930 --> 00:27:35,410
+الفقر في ال .. او .. الزياد نسبة الفقر مثلا، طب
+
+342
+00:27:35,410 --> 00:27:40,050
+هاي المشروع هيقلل النسبة؟ ممكن، يعني ممكن خمسة
+
+343
+00:27:40,050 --> 00:27:41,590
+بالمية، عشرة بالمية، يعني شمية
+
+344
+00:27:44,700 --> 00:27:49,380
+بسبب كتير من انتشار الحوادث، السرقة، القتل انتشار
+
+345
+00:27:49,380 --> 00:27:52,460
+الجرائم مثلا، انت شايف ان هي منتشرة فحاسس ان
+
+346
+00:27:52,460 --> 00:27:56,620
+المشروع هذا هيحاول يقلل من هو مش حينية بس هيقلل
+
+347
+00:27:56,620 --> 00:28:01,560
+شوية ايضا مثلا ازدياد حاجة الناس لزي هذا المشروع
+
+348
+00:28:01,560 --> 00:28:04,540
+يعني مافيش زيه في المنطقة ازدياد حاجة الناس طبعا
+
+349
+00:28:04,540 --> 00:28:07,840
+المنطقاني منطقتك انت اللي عامله فيها المشروع انه
+
+350
+00:28:07,840 --> 00:28:11,460
+انت لاحظت مافيش مشروع هذا في المكان اللي انت ساحنا
+
+351
+00:28:11,460 --> 00:28:15,890
+فيه مثلا خليك معانا غداأيضا تشجير فئة معينة من
+
+352
+00:28:15,890 --> 00:28:20,270
+دولة اختصاص تشغيل المشكلة مثلا خالد فوس عمل لخضجي
+
+353
+00:28:20,270 --> 00:28:23,990
+علم النفس الجدد مثلا هدول بيساعدونا تفضل يا زهر
+
+354
+00:28:23,990 --> 00:28:29,750
+إلى أي مدى تعتبر فكرة مقترح المشكلة هو مبتكرة في
+
+355
+00:28:29,750 --> 00:28:35,450
+معالجة المشكلة الخائمة؟ لقداش حاسة أن مشروعك بتاعك
+
+356
+00:28:35,450 --> 00:28:41,730
+بيساعدنا في علاج المشكلة هل مدى بعيد؟ هل مدى قصير؟
+
+357
+00:28:41,730 --> 00:28:47,860
+هل هو حل جوهري؟ولا لأ مش هيك بدنا نحاول نكتب كلام
+
+358
+00:28:47,860 --> 00:28:58,780
+مقنع مثلا مشروع سيعمل على توليد الكهرباء من الطاقة
+
+359
+00:28:58,780 --> 00:29:04,440
+الشمسية مما يؤدي إلى قلة الاعتماد على مولدات
+
+360
+00:29:04,440 --> 00:29:09,580
+الكهرباء والارتباط بالسلالة تبدأ يتفصل في ash في
+
+361
+00:29:09,580 --> 00:29:15,590
+المشكلةفتعتبر هذا حل جوهر لمشكلة الكهربا حل إيش
+
+362
+00:29:15,590 --> 00:29:24,670
+جوهر؟ أكمل ولا أعيد؟ أعيد تاني؟ مثلا مشروع توفير
+
+363
+00:29:24,670 --> 00:29:30,230
+كسوة للأسر الفقيرة كيف ممكن هذا المشروع هيعالج
+
+364
+00:29:30,230 --> 00:29:36,760
+المشكلة؟إنه سوف يساعد على تقديم كسوة باستمرار
+
+365
+00:29:36,760 --> 00:29:40,660
+للأسر الفقيرة طبعا الأسر الفقيرة هيكون لها معيارات
+
+366
+00:29:40,660 --> 00:29:45,340
+مش معينة هدولة و هدولة لأ بتكون هذا كله واضح و ذلك
+
+367
+00:29:45,340 --> 00:29:50,840
+بتوفير ملابس لهم ملائمة تناسب الصيف والشتاء
+
+368
+00:29:50,840 --> 00:29:55,240
+تساعدهم على حماية أنفسهم من الأمراض و بتبدأ ال
+
+369
+00:29:55,240 --> 00:30:00,240
+ticket بفقاش في الفكرة بتاعتك بعدين
+
+370
+00:30:01,770 --> 00:30:06,310
+فضليه؟ كيف ستمكن مقترح المشروع من مساعدة الفئات
+
+371
+00:30:06,310 --> 00:30:09,750
+المستهدفة في المنطقة التي سوف ينفذها؟ بالنسبة
+
+372
+00:30:09,750 --> 00:30:14,150
+للأسرة الفقيرة، هيوفر إليهم كسوة ومن ضمن الكسوة،
+
+373
+00:30:14,150 --> 00:30:16,530
+كسوة العيد مثلا، إن أحنا هنبعتله مع العيد، ع سبيل
+
+374
+00:30:16,530 --> 00:30:24,530
+المثال madam، بالنسبة لمشروع الحضانة، سنوفر مكان
+
+375
+00:30:24,530 --> 00:30:31,930
+آمن للاعتناء بالأطفال والصغارو هذا سيتيح جو مناقب
+
+376
+00:30:31,930 --> 00:30:36,930
+للطالبة أو الموظفة القيام بمهامها وهي تشعر
+
+377
+00:30:36,930 --> 00:30:42,010
+بالاطمئنان على الأطفال بدأت أخصص في الفئة بتاعتي
+
+378
+00:30:42,010 --> 00:30:49,490
+مثلا مكتب التاكسيات سوف يتم توفير تاكسيات بسائقين
+
+379
+00:30:49,490 --> 00:30:56,570
+دور أخلاق عالية ملتزمين بمواعيد العمللتقديم خدمة
+
+380
+00:30:56,570 --> 00:31:03,930
+التوصيل من مكان ما إلى مكان أخر اتفضلي
+
+381
+00:31:03,930 --> 00:31:07,570
+هل يملك المشروع إمكانيات تكراره في مناطق أخرى
+
+382
+00:31:07,570 --> 00:31:11,190
+مشابهة؟ طبعا يا أخوات نستعجبش في الإجابة من خلال
+
+383
+00:31:11,190 --> 00:31:18,650
+تجربتي أنا بقدر أحكي بستعجبش من خلال تجربتي ممكن
+
+384
+00:31:18,650 --> 00:31:21,650
+يبدأ المشروع يفشل طب بدل وفشل كيف نروح نعمل في
+
+385
+00:31:21,650 --> 00:31:25,420
+مكان تاني؟ كيف نسمك وكيف نسمع او لا؟ممكن نقول
+
+386
+00:31:25,420 --> 00:31:30,340
+مبدأيا نعم بقولكيش نعم شكل نهائي انا لسه مش عارفة
+
+387
+00:31:30,340 --> 00:31:32,700
+ممكن نحكي انه من خلال الدراسات اللي تمت على
+
+388
+00:31:32,700 --> 00:31:38,640
+المشروع انه ممكن انه اثبتت ان 80% ممكن ايوة ممكن
+
+389
+00:31:38,640 --> 00:31:42,360
+بس في 20% ماانجحش اصلا مش انه يتكرر يعني حد تاني
+
+390
+00:31:42,360 --> 00:31:47,060
+يعمل زيه يتكرر ان انت مشروعك نجح و الناس تبدأ تسوي
+
+391
+00:31:47,060 --> 00:31:49,840
+يعني انت عامله بغض النظر زيك يعني او ممكن بس ان
+
+392
+00:31:49,840 --> 00:31:53,280
+المشروع عندها مثلا زي مثلا توفير كثبة انه ممكن
+
+393
+00:31:53,280 --> 00:31:57,890
+اعيدهملأ ما هو خد بالك احنا مش هنوفر كثبة مرة
+
+394
+00:31:57,890 --> 00:32:03,010
+واحدة المشروع يبقى مستمر ماشي مش مرة واحدة .. مرة
+
+395
+00:32:03,010 --> 00:32:05,110
+واحدة الواحد بيشتري ملابس في السنة باستماع بيشتري
+
+396
+00:32:05,110 --> 00:32:09,150
+زي يا خوان مشروع ال mall أول ما بدأ .. بدأ مشروع
+
+397
+00:32:09,150 --> 00:32:14,910
+واحد نجحت الفكرة فبدأ ينتشر لو فجأت مش موجود
+
+398
+00:32:14,910 --> 00:32:20,870
+هتلاجيه هذا المقصود فيه واضح يا جماعة؟ عشان مشروعك
+
+399
+00:32:20,870 --> 00:32:26,820
+نجح بتلاقي الناس بدأ تستوي زيك زي مشروع التطريزهذا
+
+400
+00:32:26,820 --> 00:32:29,560
+بتلاقي ناجح فبتلاقي كتير أخوات عاملين نفس الفكرة
+
+401
+00:32:29,560 --> 00:32:35,060
+او مشروع الحلويات تفضلي هل يتناول المشروع شعار
+
+402
+00:32:35,060 --> 00:32:39,500
+المنافسة نحو مجتمع افضل نحو مجتمع افضل المنافسة
+
+403
+00:32:39,500 --> 00:32:41,920
+هان الميزة التنافسية طبعا هدا يا أخوات للقطعات
+
+404
+00:32:41,920 --> 00:32:47,140
+الخاصة هل مشروعك ممكن ينافس لو مشروعي انا ملابس او
+
+405
+00:32:47,140 --> 00:32:53,820
+حلويات او تاكسيات هل ممكن ينافس ولا كده؟ هتقولي اه
+
+406
+00:32:54,340 --> 00:32:56,380
+لو قولها ناس في المناقصة .. كل مشروع .. في
+
+407
+00:32:56,380 --> 00:32:59,340
+المناقصة؟ اه .. كيف؟ في نافس المناقصة و لا ..
+
+408
+00:32:59,340 --> 00:33:03,060
+التنافس .. مشروع سامارة حدث انه توريد كاميرات
+
+409
+00:33:03,060 --> 00:33:06,720
+للمراقبة .. اه .. مثلا لو نفرض انه احنا .. يعني
+
+410
+00:33:06,720 --> 00:33:09,920
+هناك كذا شركة بتبيه هذه الكاميرات لو هي اتعاملت مع
+
+411
+00:33:09,920 --> 00:33:13,740
+شركة معينة و قصدت عليها المناقصة .. بيقولها تنافس
+
+412
+00:33:13,740 --> 00:33:18,110
+المقطع ال pass برضههذه انتي الإجراءات التفصيلية
+
+413
+00:33:18,110 --> 00:33:21,970
+والدقيقة لقالي التنفيذ للمشروع من وين هي هجيم
+
+414
+00:33:21,970 --> 00:33:26,210
+كاميرات لما احنا نكون ماخدين تمويل من خارج .. من
+
+415
+00:33:26,210 --> 00:33:28,870
+خارجنا يعني المسار مش إلي أنا متزن بالقوانين من
+
+416
+00:33:28,870 --> 00:33:32,390
+ضمن القوانين لازم يكون فيه مناقصات و ترسي على شخص
+
+417
+00:33:32,390 --> 00:33:36,990
+واحد يعني هذا إجباري طبعا المناقصات بيكون فيها
+
+418
+00:33:36,990 --> 00:33:42,030
+دفتر في الشروط بنتبق عليه بيرسي عليه متى نحرق
+
+419
+00:33:42,030 --> 00:33:47,470
+الميزة التنفسية مثلا؟بالعمل بجودة عالية، إنه أنا
+
+420
+00:33:47,470 --> 00:33:55,930
+السلاعة بتاعتي أو الخدمة هتكون بجودة عالية،
+
+421
+00:33:55,930 --> 00:34:01,090
+مقترحات جديدة مثلا عشان يبحث نفس، أي دي عاملة
+
+422
+00:34:01,090 --> 00:34:04,150
+بمهارة عالية، تبدأ تمدح شوية في نفسك و في الناس
+
+423
+00:34:04,150 --> 00:34:04,650
+اللي معاكة
+
+424
+00:34:11,070 --> 00:34:14,950
+فضليه قبل قبل ما هي خطة المنظمة ما هي .. إيش الخطة
+
+425
+00:34:14,950 --> 00:34:18,350
+بتاعتك أيوة ما هي خطة المنظمة للمتابعة و تقييم
+
+426
+00:34:18,350 --> 00:34:21,650
+المشروع أثناء مراحة تمتده المختلفة يعني جدول
+
+427
+00:34:21,650 --> 00:34:25,250
+زمانية .. أيوة لازم يكون عندك خطة للتقييم بتقول
+
+428
+00:34:25,250 --> 00:34:31,690
+مثلا واحد عن طريق تقديم تقارير دورية تعكس الأمشطة
+
+429
+00:34:31,690 --> 00:34:36,370
+و الأحداث اللي صارت في المشروع نعم
+
+430
+00:34:37,670 --> 00:34:40,430
+لما انت قدميها للناس اللي على وضعهم المقترح هم
+
+431
+00:34:40,430 --> 00:34:44,230
+كاتبين الشغل هاد للي بيستنوا موافقة للي بيستنوا
+
+432
+00:34:44,230 --> 00:34:45,770
+موافقة للي بيستنوا موافقة للي بيستنوا موافقة للي
+
+433
+00:34:45,770 --> 00:34:46,630
+بيستنوا موافقة للي بيستنوا موافقة للي بيستنوا
+
+434
+00:34:46,630 --> 00:34:46,730
+موافقة للي بيستنوا موافقة للي بيستنوا موافقة للي
+
+435
+00:34:46,730 --> 00:34:47,090
+بيستنوا موافقة للي بيستنوا موافقة للي بيستنوا
+
+436
+00:34:47,090 --> 00:34:49,210
+موافقة للي بيستنوا موافقة للي بيستنوا موافقة للي
+
+437
+00:34:49,210 --> 00:34:53,190
+بيستنوا
+
+438
+00:34:53,190 --> 00:34:57,050
+موافقة للي بيستنوا موافقة للي بيستنوا موافقة للي ب
+
+439
+00:35:04,380 --> 00:35:08,240
+ممكن يامس إن هوان برضه جدول زمني فى عملية التنفيذ
+
+440
+00:35:08,240 --> 00:35:11,340
+أو عملية تنفيذ الانتشار مثلا مثلا مدى التزامنا
+
+441
+00:35:11,340 --> 00:35:14,040
+بالخطة الرئيسية للمشروع اللى أنا حاطيتها يعنى انا
+
+442
+00:35:14,040 --> 00:35:17,100
+كنت حاطة جدول زمني و .. الاصل فيه جدول من الى كنا
+
+443
+00:35:17,100 --> 00:35:19,740
+عملنا كذا من وضع الجدول زمني انا حلزم فيه ايوة
+
+444
+00:35:19,740 --> 00:35:23,320
+مثلا عن طريق وضع مثلا خطة زمانية يتم الالتزام بها
+
+445
+00:35:23,320 --> 00:35:31,280
+اخر حاجة وهم حاجة اللى هى الأمور الماليةممكن لغاية
+
+446
+00:35:31,280 --> 00:35:36,080
+هنا ناخد موافقة مبدئية على الكلام اللى كتبناه
+
+447
+00:35:36,080 --> 00:35:39,660
+متمنى نصير موافقة نهائية خلاص احنا هنروح نجيب
+
+448
+00:35:39,660 --> 00:35:44,920
+التمويل طب عالمهم برضه نشوف المعلومات المالية اول
+
+449
+00:35:44,920 --> 00:35:48,760
+حاجة التكاليف الكلية المبلغ اللى انت كتبته قبل
+
+450
+00:35:48,760 --> 00:35:54,540
+شوية يكون هو نفسه هذا مانفعش نغيره في الأرقامبعد
+
+451
+00:35:54,540 --> 00:35:59,840
+هيك سؤال هل انت ممكن مقدم المشروع اللي هو انت هل
+
+452
+00:35:59,840 --> 00:36:03,900
+انت ممكن تقدم مساهمة مالية ولا كل التمويل اللي
+
+453
+00:36:03,900 --> 00:36:07,140
+علينا احنا لأ ممكن تستعمل 100% و تموّل 10% من صحيح
+
+454
+00:36:07,140 --> 00:36:10,180
+المشروع ممكن هو انا مابتدش اعملها بديك تشوفي
+
+455
+00:36:10,180 --> 00:36:14,960
+المساهمات العينية انا بدي اعمل مشروع عندى شقة
+
+456
+00:36:14,960 --> 00:36:19,500
+فاضية بدي اعمل فيها هذا المقصود فيها او عندنا اتات
+
+457
+00:36:19,500 --> 00:36:24,130
+بدنا نجيب او عندنا الاتإذا انقسم المساهمات لعين
+
+458
+00:36:24,130 --> 00:36:29,830
+مالي وعيني بدأ
+
+459
+00:36:29,830 --> 00:36:33,950
+الآن بدياك تبدأ تفصل في الموازنة أخدنا قبل هيك
+
+460
+00:36:33,950 --> 00:36:39,650
+زيها هذه كل نشاط أو كل حاجة بتعملينها جداش بتكلف و
+
+461
+00:36:39,650 --> 00:36:44,770
+من وين الفلوس المبلغ الكل نفسه اللي كتبتيه مرتين
+
+462
+00:36:44,770 --> 00:36:49,220
+قبل هيكواضح؟ احنا حاكينا يعني احنا نطلب اكتر فاكيد
+
+463
+00:36:49,220 --> 00:36:52,160
+المبلغ هذا حاكينا .. بس كل مشروع .. بس كل مشروع ..
+
+464
+00:36:52,160 --> 00:36:57,100
+بس كل مشروع
+
+465
+00:36:57,100 --> 00:37:02,340
+.. بس كل مشروع .. بس كل مشروع .. بس كل مشروع .. بس
+
+466
+00:37:02,340 --> 00:37:03,620
+كل مشروع .. بس كل مشروع .. بس كل مشروع .. بس كل
+
+467
+00:37:03,620 --> 00:37:04,780
+مشروع .. بس كل مشروع .. بس كل مشروع .. بس كل مشروع
+
+468
+00:37:04,780 --> 00:37:05,800
+.. بس كل مشروع .. بس كل مشروع .. بس كل مشروع .. بس
+
+469
+00:37:05,800 --> 00:37:06,340
+كل مشروع .. بس كل مشروع .. بس كل مشروع .. بس كل
+
+470
+00:37:06,340 --> 00:37:06,580
+مشروع .. بس كل مشروع .. بس كل مشروع .. بس كل مشروع
+
+471
+00:37:06,580 --> 00:37:09,940
+.. بس كل مشروع .. بس كل مشروع .. بس كل مشروع .. بس
+
+472
+00:37:09,940 --> 00:37:12,590
+كل مشبنفعش اكتب انك 150 و انا 100 و اقولهم الله ده
+
+473
+00:37:12,590 --> 00:37:16,370
+رقم حقيقي، بصبطش يعني، بنتق تقنعهم ان مشروك بحتاج
+
+474
+00:37:16,370 --> 00:37:21,470
+150، 150، فبتعملي حاجة بيسميها بحبحة في الأرقام،
+
+475
+00:37:21,470 --> 00:37:24,830
+مثلا جهاز ال laptop الواحد بده 500 دولار، انا بكتب
+
+476
+00:37:24,830 --> 00:37:29,630
+600فهي الرقم لحاله بزيد واصل 150 بدأ الناس بيسألوش
+
+477
+00:37:29,630 --> 00:37:33,430
+لأ إيه شو .. لأ موجود هذا .. هذا موجود ما تكتبيش
+
+478
+00:37:33,430 --> 00:37:36,750
+حاجة مناجة لقم المشروع زي مادة أنا مشروع دورات
+
+479
+00:37:36,750 --> 00:37:39,270
+تدريبية في مجال الكمبيوتر مافيش أكتب ماكنة خياطة
+
+480
+00:37:39,270 --> 00:37:42,310
+أشتغلها يعني الكلام اللي بتكتبيه زي ما حكيته بيكون
+
+481
+00:37:42,310 --> 00:37:46,130
+مقنع للشخص مايحسش أن أنت بتكتب أي كلام أو أنت كتب
+
+482
+00:37:46,130 --> 00:37:51,390
+حاجة مش فاهمة بعد ذلك مطلوب منك توقعي أنت اللي
+
+483
+00:37:51,390 --> 00:37:56,670
+كتبت المقترح أن المعلومات هذه صحيةمش كتبالنا عنوان
+
+484
+00:37:56,670 --> 00:38:01,390
+غلط أو أصلا مافيش عنا حرب و أنت كتبالنا الناس بعد
+
+485
+00:38:01,390 --> 00:38:07,510
+الحرب، بدك تمضي على أن المعلومات أشملها صحيحة خُلي
+
+486
+00:38:07,510 --> 00:38:11,150
+بالك، طبعا المعلومات الصحيحة و الدقيقة مهم جدا
+
+487
+00:38:11,150 --> 00:38:12,070
+تكون في الأرقام
+
+488
+00:38:15,270 --> 00:38:19,970
+أي معلومة خاطئة يتم استبعاد إيش؟ الطلب إذا متى ..
+
+489
+00:38:19,970 --> 00:38:23,110
+متى بتم استبعاد الطلب؟ واحد إذا كانت المعلومات
+
+490
+00:38:23,110 --> 00:38:28,510
+خاطئة، اتنين إذا كانت ..ماشي المعلومات ناقصة،
+
+491
+00:38:28,510 --> 00:38:31,870
+تلاتة إذا المعلومات كتبت بطريقة غير سليمة أو غير
+
+492
+00:38:31,870 --> 00:38:41,140
+.. غير مفهوم عفواً، أربع إذا كان مقدم المقترحلم
+
+493
+00:38:41,140 --> 00:38:45,340
+يوضح فكرته بشكل جيد، يعني المعلومات غير واضحة، أنا
+
+494
+00:38:45,340 --> 00:38:49,680
+حاسيته و هو مش فاهم شو بده يسوي، ماشي؟ يعني و احنا
+
+495
+00:38:49,680 --> 00:38:52,620
+بنقرا .. بنقرا في المقترح المعلومات مش واضحة،
+
+496
+00:38:52,620 --> 00:38:55,580
+الكلام مش متواضش، أظن أن المشروع اللي هو مختاره
+
+497
+00:38:55,580 --> 00:38:59,950
+ماعنهوش إقبال، كيف معنوهوش إقبال؟إن على الفاتر، رح
+
+498
+00:38:59,950 --> 00:39:02,750
+يعملوا على الفاتر لأ هذا على الفاتر، ممكن يا أخوات
+
+499
+00:39:02,750 --> 00:39:06,270
+.. هذا من وجهة نظره صلوا ع النبي، ممكن بمجرد النظر
+
+500
+00:39:06,270 --> 00:39:11,170
+على العنوان مرفوض، بس لإن ممكن يكون هو من وجهة نظر
+
+501
+00:39:11,170 --> 00:39:14,230
+الطالب المقترح أن هذا يعني علي أقبل، لكن من وجهة
+
+502
+00:39:14,230 --> 00:39:17,110
+نظر الممول أو إن الممول ليس من ذاقب اختصار ..مش من
+
+503
+00:39:17,110 --> 00:39:20,110
+أولوياته ولا من اختصار ..أه أه يعني بتختلف برضه
+
+504
+00:39:20,110 --> 00:39:24,030
+هذا مثلا في بعض الناس عندهم أفكار جديدة، ماحدش
+
+505
+00:39:24,030 --> 00:39:27,830
+أعملها قبلهاك في ناس تقيل هذا في ممولين بلداشبخاف
+
+506
+00:39:27,830 --> 00:39:31,110
+من الخاطر بخاف من الفشل اه مو لانه فيه اه فكرة
+
+507
+00:39:31,110 --> 00:39:33,410
+جديدة و بعدين حاجة جديدة زي ما تاو حكيتلكوا يلّا
+
+508
+00:39:33,410 --> 00:39:37,710
+نطلع سمنت من حصمة أنا ماعرفش فيها فليش ادخل حالي
+
+509
+00:39:37,710 --> 00:39:43,170
+فيها فبناشع نعطي يعني اعطي مبلغ لحضانة او لحاجة
+
+510
+00:39:43,170 --> 00:39:46,510
+للتأهيل أفضل من الأفكار الإبداعية الجديدة هذه بدها
+
+511
+00:39:46,510 --> 00:39:51,110
+ناس هيلها ناس معينة في عندكوا يا أخوات مقترح مؤسس
+
+512
+00:39:51,110 --> 00:39:55,320
+تعاون معاكم؟ اه معاكمعبّوه لحالك و زي ما عبّينا
+
+513
+00:39:55,320 --> 00:40:00,260
+هذا تجربة يعني يعني التسليم هيكون لهذا؟ لأ انت
+
+514
+00:40:00,260 --> 00:40:03,440
+التسليم هتسلم المقترح تكتبيه انت بخاطريلك و ترتبيه
+
+515
+00:40:03,440 --> 00:40:12,220
+و تناسقه نزع الصفحة يا عزيزي اتعامل
+
+516
+00:40:12,220 --> 00:40:17,540
+اصلا تعاون عبّوه عشان اشيك عليه المقترح اللي عليه
+
+517
+00:40:17,540 --> 00:40:25,400
+عشرين درجة ده لحالهيا جماعة هذا تدريب كيف نعبي
+
+518
+00:40:25,400 --> 00:40:29,380
+مقترحات اتعلمنا توع واحد نتعلم معاها درس درس درس
+
+519
+00:40:29,380 --> 00:40:29,680
+درس واحد
+
diff --git a/PL9fwy3NUQKwYZU2ezHFq-UK19TEyZdOHs/lMgnDZv94tc.srt b/PL9fwy3NUQKwYZU2ezHFq-UK19TEyZdOHs/lMgnDZv94tc.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ae5cba7cef9f9ed85db77a109e29747459a7afd5
--- /dev/null
+++ b/PL9fwy3NUQKwYZU2ezHFq-UK19TEyZdOHs/lMgnDZv94tc.srt
@@ -0,0 +1,2257 @@
+1
+00:00:20,750 --> 00:00:23,650
+ أعوذ بالله من الشيطان الرجيم بسم الله الرحمن الرحيم
+
+2
+00:00:23,650 --> 00:00:27,110
+الحمد لله والصلاة والسلام على مصطفى الأمين سيدنا 
+
+3
+00:00:27,110 --> 00:00:30,910
+محمد وعلى آله ومن ساره عنده السلام  ،  الدرس في
+
+4
+00:00:30,910 --> 00:00:33,450
+البداية السلام عليكم ورحمة الله وبركاته كيف حالكم؟
+
+5
+00:00:33,450 --> 00:00:37,710
+كيف أصبحت اليوم؟  أصبحت  ، هنبدأ اليوم إن شاء الله مع 
+
+6
+00:00:37,710 --> 00:00:41,130
+الفصل الثالث في موضوع أو في مساق إدارة المشاريع ل
+
+7
+00:00:41,130 --> 00:00:44,850
+ project management اللي هو عمليات إدارة المشاريع
+
+8
+00:00:44,850 --> 00:00:53,430
+تفضلي يا كفاية، إدارة المشروعات هي استعمال المعرفة،
+
+9
+00:00:53,430 --> 00:00:57,350
+المهارات، الأدوات والأساليب حتى تفي أنشطة المشروع 
+
+10
+00:00:57,350 --> 00:01:00,430
+بمتطلبات ،  عرفنا قبل ذلك مع بعض إدارة المشاريع
+
+11
+00:01:00,430 --> 00:01:03,550
+عبارة عن كيف يتم استخدام المعرفة والمهارات
+
+12
+00:01:03,550 --> 00:01:06,850
+والأدوات والأساليب حتى نستطيع تسليم المشروع في
+
+13
+00:01:06,850 --> 00:01:12,800
+وقته المحدد، بحكينا عشان احنا نقدر نستعمل هذه الأمور
+
+14
+00:01:12,800 --> 00:01:16,580
+اللي هي المعرفة و المهارات بنحتاج لإدارة فعالة
+
+15
+00:01:16,580 --> 00:01:22,170
+للعمليات اللي بتندرج ضمن إدارة المشاريع، أيضاً تفضلي
+
+16
+00:01:22,170 --> 00:01:26,550
+يتطلب استعمال هذه المعرفة الإدارة الفعالة للعمليات
+
+17
+00:01:26,550 --> 00:01:32,430
+المناسبة للمشروع،  بأنه وظيفة متعددة، متعددة المهام،
+
+18
+00:01:32,430 --> 00:01:36,690
+لها طريقة أداء و تكلفة و وقت ومتطلبات محددة يتم
+
+19
+00:01:36,690 --> 00:01:39,790
+تنفيذها لمرة واحدة فقط، طبعاً أي مشروع يخوت في 
+
+20
+00:01:39,790 --> 00:01:43,470
+العالم، إيه طريقة العمل؟ اللي هو الأداء؟ طبعاً بده
+
+21
+00:01:43,470 --> 00:01:47,710
+موازنة ويله وقت معين ووقت البداية و النهاية وفيه
+
+22
+00:01:47,710 --> 00:01:51,430
+كمان اليه إيش وطلبات تختلف حسب اختلاف المشاريع
+
+23
+00:01:52,180 --> 00:01:56,580
+بحكينا المشروع هو حلول مجدولة لمشكلة معينة، بمعنى 
+
+24
+00:01:56,580 --> 00:02:01,300
+يا أخوات، البساطة المشاريع تحتاج إلى جداء والزمانية
+
+25
+00:02:01,300 --> 00:02:04,040
+لإنجازها زي ما درستوا في بحث الأعماليات اللي هي
+
+26
+00:02:04,040 --> 00:02:08,140
+شبكة الأعمال المرحلة الأولى المرحلة الثانية وهكذا
+
+27
+00:02:08,140 --> 00:02:14,020
+عندنا سؤال بيقول على ماذا تحتوي العمليات أو على
+
+28
+00:02:14,020 --> 00:02:19,850
+ماذا تحتوي عمليات إدارة المشاريع، على مادة تفضلي
+
+29
+00:02:19,850 --> 00:02:23,690
+فديل، تحتوى العملية على مجموعة من الإجراءات واحد
+
+30
+00:02:23,690 --> 00:02:27,430
+إجراءات والأنشطة وانتشابكة العلاقات التي تم تصنيع
+
+31
+00:02:27,430 --> 00:02:31,070
+بها، نين أنشطة طبعاً يا أخوات المشروع الناجح إجراءات
+
+32
+00:02:31,070 --> 00:02:35,710
+وانشطة تكون متداخلة، صعب نفصلهم، تفضلي، انتشابكة 
+
+33
+00:02:35,710 --> 00:02:39,590
+العلاقات التي تم تصنيع بها للحصول على منتج لتيجة
+
+34
+00:02:39,590 --> 00:02:44,030
+أو ختمة محددة مسبقاً، بتميز، بتميز العملية باتخاذاتها
+
+35
+00:02:44,030 --> 00:02:49,140
+والأدوات والأسائد التي يجون فيها، شكراً يا عزيزي، إذا 
+
+36
+00:02:49,140 --> 00:02:56,180
+تحتوي عمليات إدارة إدارة المشاريع على الإجراءات
+
+37
+00:02:56,180 --> 00:03:01,560
+والأنشطة التي يجب أن تكون شمالها متشابة، ناخد مثال
+
+38
+00:03:01,560 --> 00:03:09,140
+إجراءات اختيار وتعيين فريق عمل المشروع، هذا بدون
+
+39
+00:03:09,140 --> 00:03:13,560
+إجراءات، إجراءات عملية اختيار وتعيين فريق عمل، إيش
+
+40
+00:03:13,560 --> 00:03:17,980
+المشروع، طبعاً نازل إعلان في الجريدة، بتقدمولنا ناس،
+
+41
+00:03:17,980 --> 00:03:21,740
+نعمل معاهم مقابلات، الشغلات هذه جزئية، نشطة، نشاط
+
+42
+00:03:21,740 --> 00:03:26,340
+المقابلات، ماشي، لكن بالتسلسل اسمها إيش؟ إجراءات، 
+
+43
+00:03:26,340 --> 00:03:29,300
+من لحظة ما نازل الإعلان في الجريدة أو على موقع
+
+44
+00:03:29,300 --> 00:03:32,400
+الانترنت لغاية ما نقول بدنا فلان وفلان، هذه 
+
+45
+00:03:32,400 --> 00:03:38,380
+إجراءات، لكن إزال الإعلان لحاله نشاط، تقديم الطلبات
+
+46
+00:03:38,380 --> 00:03:42,980
+نشاط، فرز الطلبات نشاط، المقابلات نشاط، الاختيار
+
+47
+00:03:42,980 --> 00:03:46,600
+نشاط، كلهم مع بعض بنسميهم إجراءات، كلهم مع بعض
+
+48
+00:03:46,600 --> 00:03:52,820
+بنسميهم إجراءات، سؤال،
+
+49
+00:03:52,820 --> 00:03:58,780
+أذكري متطلبات نجاح عمليات إدارة المشروع، يا ترى هل
+
+50
+00:03:58,780 --> 00:04:01,620
+كل عملية بنعملها في المشروع بتنجح؟ ولا بيقولوا لأ
+
+51
+00:04:01,620 --> 00:04:06,380
+في متطلبات ألأ أشرفها؟ لتأمين نجاح المشروع يجب على
+
+52
+00:04:06,380 --> 00:04:10,300
+فريق المشروع أن واحد يحدد العمليات المناسبة 
+
+53
+00:04:10,300 --> 00:04:12,160
+اللازمة لتحقيق أهداف المشروع
+
+54
+00:04:15,180 --> 00:04:18,280
+أهداف المشروع، بمعنى إيش العمليات اللي بتنسبني؟
+
+55
+00:04:18,280 --> 00:04:21,480
+لما يقوللي تحدد عمليات، معناها كل مشروع له عمليات
+
+56
+00:04:21,480 --> 00:04:25,440
+خاصة فيه، تختلف عن إيش؟ تختلف عن المشاريع الأخرى
+
+57
+00:04:25,440 --> 00:04:30,540
+يستخدم طريقة محددة يمكن تكييفها للإيفاء بالمتطلبات
+
+58
+00:04:30,540 --> 00:04:35,030
+بعد ما نحدد العمليات، هنحدد طرق إنجاز العمليات، ما
+
+59
+00:04:35,030 --> 00:04:38,910
+هي الطريقة الملائمة؟ ثلاثة يلتزم بالمتطلبات 
+
+60
+00:04:38,910 --> 00:04:42,590
+اللازمة للإيفاء باحتياجات وتوقعات أصحاب المصلحة
+
+61
+00:04:42,590 --> 00:04:48,540
+المتطلبات يا أخوات اللي هي العمل ضمن موارد المشروع
+
+62
+00:04:48,540 --> 00:04:53,600
+نفس الموازنة ما أخرجش عنها، الوقت المحدد ما تأخرش هذا
+
+63
+00:04:53,600 --> 00:04:58,200
+المقصود فيها، أربعة يوازن بين احتياجات النطاق، الوقت
+
+64
+00:04:58,200 --> 00:05:02,160
+التكلفة، الجودة، الموارد والمخاطر لإنتاج الحصيلة أو 
+
+65
+00:05:02,160 --> 00:05:05,900
+الخدمة أو النتيجة المتحدة، طبعاً يجب الموازنة بين
+
+66
+00:05:05,900 --> 00:05:08,560
+اللي هي مكونات المشروع اللي هي المجال والوقت
+
+67
+00:05:08,560 --> 00:05:13,890
+والتكلفة والجودة والمخاطر، إذا فبعينا سؤال بيقول
+
+68
+00:05:13,890 --> 00:05:20,620
+اتكوين متطلبات نجاح عمليات إدارة مشاريع، تفضلي، يحدد
+
+69
+00:05:20,620 --> 00:05:23,380
+العمليات المناسبة لازمة لتحقيق أهداف المشروع واحد
+
+70
+00:05:23,380 --> 00:05:27,660
+تحديد العمليات الملائمة للأهداف اثنين، يستخدم طريقة
+
+71
+00:05:27,660 --> 00:05:31,740
+محددة يمكن تكييف الإفاء بالمتطلبات، ما هي الطرق
+
+72
+00:05:31,740 --> 00:05:36,500
+المناسبة لإنجاز العمليات، ثلاثة يلتزم بالمتطلبات 
+
+73
+00:05:36,500 --> 00:05:39,680
+اللازمة للإيفاء باحتياجات المتطلبات اللي هي شروط 
+
+74
+00:05:39,680 --> 00:05:43,460
+المشروع أو معينة، حكينا معزن معين ماخروشش عنها وقت 
+
+75
+00:05:43,460 --> 00:05:47,510
+معين ما تأخرش عنه، آخر حاجة، يوازن بين احتياجات 
+
+76
+00:05:47,510 --> 00:05:51,550
+النطاق، الوقت، التكلفة، الجودة، الموارد والمخاطر
+
+77
+00:05:51,550 --> 00:05:55,130
+لإنتاج الحصيلة أو الخدمة، شكراً، يوان ممكن يا أخوات
+
+78
+00:05:55,130 --> 00:06:02,330
+يجينا سؤال وضحي بالرسم متطلبات نجاح عمليات إدارة 
+
+79
+00:06:02,330 --> 00:06:13,410
+المشاريع، وضحي بالرسم متطلبات نجاح عمليات إدارة أي
+
+80
+00:06:13,410 --> 00:06:15,650
+مشاريع يا نصف؟
+
+81
+00:06:18,490 --> 00:06:22,490
+أول حاجة عندنا طبعاً لازم يكون عندي فريق عمل، إيه
+
+82
+00:06:22,490 --> 00:06:26,990
+فريق عمل؟ فريق عمل اللي هم ناس، واحد، اثنين، ثلاثة
+
+83
+00:06:26,990 --> 00:06:38,730
+فريق
+
+84
+00:06:38,730 --> 00:06:44,290
+العمل لازم يقدم لنا سلعة أو خدمة
+
+85
+00:06:48,190 --> 00:06:53,570
+عندنا فريق عمل لازم يقدم إلينا سلعة أو خدمة، إيش مطلوب 
+
+86
+00:06:53,570 --> 00:07:01,550
+أنه يعمل؟ واحد،  الـ processing أو العمليات الملائمة
+
+87
+00:07:01,550 --> 00:07:07,770
+لأن رقم واحد لازم يكون عندنا إيش؟ عمليات، رقم اثنين
+
+88
+00:07:07,770 --> 00:07:14,890
+لازم يكون عندنا طرق، رقم ثلاثة الالتزام من المطالبات
+
+89
+00:07:14,890 --> 00:07:20,090
+اللي هي الأمور الموجودة في كل مشروع بيحكينا 
+
+90
+00:07:20,090 --> 00:07:27,130
+الأخوات، لازم يكون عندنا الموازنة، مع إيش الموازنة
+
+91
+00:07:27,130 --> 00:07:39,250
+هتكون؟ اللي هي التكلفة، الوقت، الجودة، النطاق،
+
+92
+00:07:39,250 --> 00:07:40,450
+الـ risk
+
+93
+00:07:44,300 --> 00:07:52,860
+لحد إيش يصير؟ أنتج سلعة أو خدمة، سلعة أو خدمة، 
+
+94
+00:07:52,860 --> 00:07:56,340
+تحقيق
+
+95
+00:07:56,340 --> 00:07:56,900
+الأهداف، يعني
+
+96
+00:08:37,270 --> 00:08:41,730
+كمل؟ آه، كمل؟
+
+97
+00:08:41,730 --> 00:08:46,570
+آه، طبعاً
+
+98
+00:08:46,570 --> 00:08:49,930
+تطبيق العمليات يا أخوات يمتاز بالتكرارية أنه كل ما
+
+99
+00:08:49,930 --> 00:08:52,710
+احتجنا لعمل عملية معاينة روح نعيدها ثاني، آه، في
+
+100
+00:08:52,710 --> 00:08:56,870
+المشكلة، إذا يمتاز تطبيق العمليات بالإيش بالتكرارية
+
+101
+00:08:56,870 --> 00:09:01,030
+بتكرارية، بالعادلة ونضلنا نعيد ونزيد فيه في عين
+
+102
+00:09:01,030 --> 00:09:03,690
+رسمة، ما لهاش ده ع الرسمة
+
+103
+00:09:10,800 --> 00:09:14,820
+ترتبط مجموعات عمليات عملية إدارة المشروع بالمخرجات
+
+104
+00:09:14,820 --> 00:09:18,360
+اللي بتنتج عنها، المخرجات اللي هي نتائج المخرجات
+
+105
+00:09:18,360 --> 00:09:21,260
+اللي هي إيش؟ النتائج، فتنادر لما تكون مجموعات
+
+106
+00:09:21,260 --> 00:09:25,380
+العمليات أحداث منفصلة أو تتم في آن واحد، ده نادر
+
+107
+00:09:25,380 --> 00:09:28,080
+لما تكون كل عملية أو في عند عمليات ما لهاش علاقة 
+
+108
+00:09:28,080 --> 00:09:31,400
+بمشروع، الكلام ده ما يصيرش، لازم العمليات تكون مترابطة 
+
+109
+00:09:31,400 --> 00:09:35,830
+بالإيش بإدارة المشروع، فهي عبارة عن أنشطة متداخلة
+
+110
+00:09:35,830 --> 00:09:39,310
+تحدث على مدار فترة المشروع، يكون عادة ناتج إحدى 
+
+111
+00:09:39,310 --> 00:09:44,350
+العمليات، و أحد إدخالات لعمليات لعملية أخرى أو أحد 
+
+112
+00:09:44,350 --> 00:09:47,970
+إنجازات المشروع التي تم تسليمها، إبساطة يا خواتها 
+
+113
+00:09:47,970 --> 00:09:52,570
+مخرجات عملية هي مدخلات العملية التالية، ومدخلات
+
+114
+00:09:52,570 --> 00:09:55,310
+العملية التالية هي مخرجات العملية اللي بعدها وهكذا
+
+115
+00:09:55,310 --> 00:09:59,630
+تقوم مجموعة عمليات التخطيط بإمداد مجموعة .. مجموعة
+
+116
+00:09:59,630 --> 00:10:03,010
+عمليات التنفيذ بخطة إدارة المشروع ومستندات المشروع
+
+117
+00:10:03,010 --> 00:10:06,130
+هذا مثال كيف مخرجات واحدة مدخلات الثانية، الحين
+
+118
+00:10:06,130 --> 00:10:09,450
+مخرجات التخطيط بتكون مدخلات التنفيذ، مخرجات
+
+119
+00:10:09,450 --> 00:10:13,990
+التخطيزات معاها و مدخلات التنفيذ، تفضلي وهي تحتاج
+
+120
+00:10:13,990 --> 00:10:17,070
+إلى تحديث خطة إدارة المشروع يوضح الطريقة اللي
+
+121
+00:10:17,070 --> 00:10:22,610
+تتفاعل بيها مجموعات العمليات، ويبين، ومستنداته مع
+
+122
+00:10:22,610 --> 00:10:26,690
+التقدم في تنفيذ المشروع، مستوى التداخل في أوقات 
+
+123
+00:10:26,690 --> 00:10:30,310
+متباينة، إذا كان المشروع مقسمًا إلى مراحل، فإن
+
+124
+00:10:30,310 --> 00:10:33,370
+مجموعات العملية تتفاعل مع بعضها البعض في كل مرحلة
+
+125
+00:10:33,370 --> 00:10:36,570
+شكوانية لأ، إذا نجحكنا في الشريحة هذه، أول حاجة، 
+
+126
+00:10:36,570 --> 00:10:38,590
+مستحيل يكون في إنك عملية ما لهاش أي علاقة
+
+127
+00:10:38,590 --> 00:10:41,530
+بالمشروع، مستحيل، لازم يكون عملية إلها علاقة
+
+128
+00:10:41,530 --> 00:10:45,730
+بالمشروع، اثنين، وجود عمليتان في نفس الوقت لها دي 
+
+129
+00:10:45,730 --> 00:10:51,290
+الصعبة، لها جمع علاقة سلسلية، ثلاثة مدخلات عملية هي
+
+130
+00:10:51,290 --> 00:10:55,310
+مخرجات العملية التالية، وأخدنا مثال مخرجات التخطيط
+
+131
+00:10:55,310 --> 00:11:02,470
+هي مدخلات إيش، التنفيذ، واضح فقط، سؤال واضح بالرسم
+
+132
+00:11:02,470 --> 00:11:05,510
+كيف
+
+133
+00:11:05,510 --> 00:11:10,710
+من الممكن أن تفاعل عمليات المشروعات
+
+134
+00:11:25,980 --> 00:11:30,060
+فيه النهان ع الصابورة هيه، هي البدء، هي النهاية،
+
+135
+00:11:30,060 --> 00:11:33,620
+هاد مشروع يا أخوان، بدأنا منها و خلصنا منها، خدوا 
+
+136
+00:11:33,620 --> 00:11:36,420
+بعدك مكتوب هاني ب closing، انه بتعمل اقفال action،
+
+137
+00:11:36,420 --> 00:11:43,150
+المشروع، هذا level مستويات التفاعل، مستويات إيش؟
+
+138
+00:11:43,150 --> 00:11:46,510
+التفاعل، عندنا أول حاجة الفيديو في المشروع طبعاً 
+
+139
+00:11:46,510 --> 00:11:50,170
+هيبدأ من نقطة الصفر، تخطيط للمشروع نفس الموضوع
+
+140
+00:11:50,170 --> 00:11:56,330
+هنبدأ من نقطة الصفر، التنفيذ بعد ما نخطط ونبدأ و
+
+141
+00:11:56,330 --> 00:11:58,810
+نكون بدأنا في التنفيذ زي ما أنت شايفه ما نبدأش من
+
+142
+00:11:58,810 --> 00:12:02,860
+الصفر للتنفيذ اللي هو هذا الخططبعا الرقابة 
+
+143
+00:12:02,860 --> 00:12:06,200
+والسيطرة على المشروع تبدأ من البداية، الرقابة
+
+144
+00:12:06,200 --> 00:12:10,480
+والسيطرة على مشروع أشمالها تبدأ من البداية، آخر
+
+145
+00:12:10,480 --> 00:12:13,780
+حاجة عندي بتكون اللي هي عملية الإقفال، آخر حاجة
+
+146
+00:12:13,780 --> 00:12:18,920
+الإقفال، ماخد بالك أن في بعض الأماكن على الرسم
+
+147
+00:12:18,920 --> 00:12:22,960
+اتقطعت الخطوط مع بعض، طبعا هم ما اجتمعوش في نقطة
+
+148
+00:12:22,960 --> 00:12:28,940
+واحدة لكن في أماكن أشمالها اجتمعوا فيها هذا اللي
+
+149
+00:12:28,940 --> 00:12:32,680
+هي علاقة إيش؟ التفاعل علاقة التفاعل نفرض التفاعل
+
+150
+00:12:32,680 --> 00:12:37,900
+إذا عندنا هنا البداية التخطيط التنفيذ طبعا رقمه
+
+151
+00:12:37,900 --> 00:12:41,120
+والسيطرة آخر حاجة إيش؟ التفاعل المشروع التفاعل
+
+152
+00:12:41,120 --> 00:12:44,160
+يعني التداخل العملية أه التفاعل التداخل علاقتها
+
+153
+00:12:44,160 --> 00:12:50,460
+يعني التفاعل يا أخواتنا متداخلة من إلى إلى هذا
+
+154
+00:12:50,460 --> 00:12:54,910
+المقصود أخدت بالك من علاقة التسلسل الواضحة في
+
+155
+00:12:54,910 --> 00:12:57,990
+الرسم، ما بدأوش كلهم النقطة و خلصوا مع بعض، لا ورا
+
+156
+00:12:57,990 --> 00:13:02,350
+بعض، مثلا هذا الخط اللي هو ال planning الأسود،
+
+157
+00:13:02,350 --> 00:13:06,430
+بعده بشوية بدأ الخط اللي هو المتقطع هذا، بعدين
+
+158
+00:13:06,430 --> 00:13:11,350
+النقط، هذا سميها متسلسلة، سميها إيش؟ متسلسلة،
+
+159
+00:13:11,350 --> 00:13:19,330
+واضحة الرسم ولا عيدها؟ تعني أتعمق شوية في الموضوع،
+
+160
+00:13:19,330 --> 00:13:25,060
+ما المقصود؟ بالبدء بالمشروع أو شو يعني عمليات البدء
+
+161
+00:13:25,060 --> 00:13:30,540
+أنا وياك و هنبدأ اليوم نعمل مشروع مشروع إيش لها ده
+
+162
+00:13:30,540 --> 00:13:34,680
+هنبدأ و هنسميه مشروع تأهيل خريجي إدارة الأعمال
+
+163
+00:13:34,680 --> 00:13:39,340
+لسوق العمل مشروع تأهيل خريجي إدارة الأعمال لسوق
+
+164
+00:13:39,340 --> 00:13:46,100
+العمل هذا المشروع كيف هنبدأ فيه كيف هنبدأ في
+
+165
+00:13:46,100 --> 00:13:50,930
+المشروع هذا تفضلي يا نادير تتكون مجموعة عمليات
+
+166
+00:13:50,930 --> 00:13:54,290
+البدء من تلك العمليات التي يتم تنفيذها لتحديد
+
+167
+00:13:54,290 --> 00:13:57,790
+مشروع جديد أو مرحلة جديدة في مشروع موجود بالفعل عن
+
+168
+00:13:57,790 --> 00:14:00,530
+طريق الحصول على قيمة البدء طبعا إحنا، برك الله
+
+169
+00:14:00,530 --> 00:14:05,470
+فيكي، المشروع اللي كتبنا تأهيل خريجي دا تلعمل نسوق
+
+170
+00:14:05,470 --> 00:14:09,650
+العمل هو مش موجود لأن هنبدأ بالبدأ اللي هو البدء
+
+171
+00:14:09,650 --> 00:14:15,010
+بعمليات لمشروع جديد لو كان مشروع تأهيل خريجي دا
+
+172
+00:14:15,010 --> 00:14:19,090
+تلعمل موجود وأنا بدي أطورههيختلف الموضوع، هيصير
+
+173
+00:14:19,090 --> 00:14:23,230
+عندنا عملية إيش، تطوير مشروع موجود أول حاجة يا
+
+174
+00:14:23,230 --> 00:14:27,190
+أخوات في عملية البدء، الحصول على تصريح من الجهات
+
+175
+00:14:27,190 --> 00:14:31,390
+المعنية، اللي هي الحصول على الموافقة، أن يأخذ
+
+176
+00:14:31,390 --> 00:14:35,770
+موافقة الحصول، الموافقة اللي بنت بإيش بالمشروع،
+
+177
+00:14:35,770 --> 00:14:36,530
+تفضلي يكملي
+
+178
+00:14:39,830 --> 00:14:43,090
+يتم تحديد النطاق أول حاجة قصري ثاني حاجة يتم تحديد
+
+179
+00:14:43,090 --> 00:14:45,670
+نطاق المبدأ إيه والتعاهد النطاق اللي هو المجال
+
+180
+00:14:45,670 --> 00:14:49,770
+اللي إحنا فيه أخذنا مثال على مشروع تأهيل خارجية
+
+181
+00:14:49,770 --> 00:14:53,690
+أطلع العمال يعني مجال التدريب مجال إيه إيش؟
+
+182
+00:14:53,690 --> 00:14:59,830
+التدريب أو التطوع النطاق اللي هو التدريب أو إيش؟
+
+183
+00:14:59,830 --> 00:15:04,810
+أو التطوع تلاتة أما يتم تحديد أصحاب المصلحة
+
+184
+00:15:04,810 --> 00:15:07,550
+الداخليين والخارجين بعد النطاق يا أنت اللي هي
+
+185
+00:15:07,550 --> 00:15:12,370
+المواد المالية اللي هي الموازنة جداش متوقع مشروع
+
+186
+00:15:12,370 --> 00:15:17,610
+تأهيل الخريجين يكلفك بتكون حاسبها بعدين رقم أربع
+
+187
+00:15:17,610 --> 00:15:20,310
+أصحاب إيش .. المصلحة .. أصحاب المصلحة شرحناها
+
+188
+00:15:20,310 --> 00:15:25,210
+المرة الماضية مين هيستفيد ومين هيكون معه على سبيل
+
+189
+00:15:25,210 --> 00:15:28,550
+المثال عندنا اللي هو الرعي، الرعي قلنا اللي هو
+
+190
+00:15:28,550 --> 00:15:32,150
+ال ممول ممكن يكون الممول تبعنا البنك الإسلامي
+
+191
+00:15:32,150 --> 00:15:36,450
+للتاني ممكن يقول هذا إيش؟ الممول على سبيل المثال
+
+192
+00:15:36,450 --> 00:15:44,090
+ممكن يكون الممول بنك فلسطين أيضا من أصحاب المصلحة
+
+193
+00:15:44,090 --> 00:15:48,670
+اللي هم مين المستفيد من المشروع؟ فيها المستفيدة،
+
+194
+00:15:48,670 --> 00:15:52,710
+خريجي مين؟ إدارات العمل، مين المستفيد؟ خريجين إدارات
+
+195
+00:15:52,710 --> 00:15:58,550
+العمل، بعدين و
+
+196
+00:15:58,550 --> 00:16:02,350
+سيتأثرون في النتيجة الكلية للمشروع؟ سيؤثرون في
+
+197
+00:16:02,350 --> 00:16:06,290
+النتيجة المقصود فيها صناع قرار، الممول هيتاخد
+
+198
+00:16:06,290 --> 00:16:10,800
+قرارات ماشي الخريجين نفسهم هل هيستمنظوا معانا ولا
+
+199
+00:16:10,800 --> 00:16:14,900
+ما يعجبهمش الوضع؟ هيقتلوا عليا سيتم اختيار مدير
+
+200
+00:16:14,900 --> 00:16:18,600
+المشروع إذا لم يكن قد تم تعيينه من قبل مدير
+
+201
+00:16:18,600 --> 00:16:21,540
+المشروع في المرحلة هذه لازم يا أخوات يكون معروف هو
+
+202
+00:16:21,540 --> 00:16:25,860
+مين محمد ولا أحمد ولا مونة ولا مين بالظبط إذا يجب
+
+203
+00:16:25,860 --> 00:16:29,540
+تعيين وتحديد مين مدير المشروع وقتهش في مرحلة
+
+204
+00:16:29,540 --> 00:16:34,010
+البداية لسه احنا قاعدين نرتب أمورنا، فعليا ما عملناش
+
+205
+00:16:34,010 --> 00:16:37,730
+حاجة، قاعدين نرتب إيه إيش أمورنا، بنحاول إنها تكون
+
+206
+00:16:37,730 --> 00:16:41,650
+الصورة متضحية أمامنا، مين مدير المشروع، مين أصحاب
+
+207
+00:16:41,650 --> 00:16:45,970
+المصالح، إيش الفكرة، إيه بتاعتي، تفضلي يتم تخزين
+
+208
+00:16:45,970 --> 00:16:49,250
+هذه المعلومات في وثيقة تأسيس المشروع وسجل أصحاب
+
+209
+00:16:49,250 --> 00:16:52,730
+المصالح، يكون المشروع قد تم ترخيصه رسميا عند
+
+210
+00:16:52,730 --> 00:16:55,810
+الموافقة على وثيقة التأسيس طيب هالكلام هذا لازم
+
+211
+00:16:55,810 --> 00:17:00,560
+يتسجل؟ آه لازم يتوتق، يكتب يعني أو ينطبع الجهاز طب
+
+212
+00:17:00,560 --> 00:17:05,880
+و إنك في ملف بنسميه وثيقة التأسيس، إذا كل مشروع
+
+213
+00:17:05,880 --> 00:17:11,060
+عندنا الوثيقة إيش؟ تأسيس، تأسيس، تأسيس، تأسيس،
+
+214
+00:17:11,060 --> 00:17:11,540
+تأسيس، تأسيس، تأسيس، تأسيس، تأسيس، تأسيس، تأسيس،
+
+215
+00:17:11,540 --> 00:17:11,780
+تأسيس، تأسيس، تأسيس، تأسيس، تأسيس، تأسيس، تأسيس،
+
+216
+00:17:11,780 --> 00:17:11,880
+تأسيس، تأسيس، تأسيس، تأسيس، تأسيس، تأسيس، تأسيس،
+
+217
+00:17:11,880 --> 00:17:19,720
+تأسيس، تأسيس، تأسيس، تأسيس، تأسيس،
+
+218
+00:17:19,720 --> 00:17:26,940
+تأسيس
+
+219
+00:17:31,410 --> 00:17:33,370
+إيش المعلومات اللي لازم تكون موجودة في وثيقة
+
+220
+00:17:33,370 --> 00:17:37,210
+التأسيس؟ طبعا حكيناها اسم المشروع .. اسم المشروع
+
+221
+00:17:37,210 --> 00:17:41,450
+تبعنا و دي المشروع اللي هو مشروع تأهيل خريجي إدارة
+
+222
+00:17:41,450 --> 00:17:46,810
+الأعمال لازم يكون مكتوب الاسم اثنين مصدر التمويل
+
+223
+00:17:46,810 --> 00:17:52,070
+اللي هو الراعي مين هيعطينا المصادر لازم يكون اسمه
+
+224
+00:17:52,070 --> 00:17:57,630
+إيش مكتوب أيضا نقطة مهمة الفئة لمين أنت موجهة
+
+225
+00:17:57,630 --> 00:18:02,930
+المشروع تبعك؟ مين هيخدم؟ أيضا يا أخوات لازم يكتب
+
+226
+00:18:02,930 --> 00:18:08,950
+من؟ من مدير المشروع، من هو مدير إيش المشروع، إذا
+
+227
+00:18:08,950 --> 00:18:15,480
+إيرادة كم حاجة كتبنا؟ أربعة، إيش هي؟ إيش كتبناه؟
+
+228
+00:18:15,480 --> 00:18:24,520
+اسم المشروع، الممول، الفئة المستخدمة، المدير
+
+229
+00:18:24,520 --> 00:18:27,540
+المشروع وقت إيش كتبناهم هدولة؟ كتبناهم في مرحلة
+
+230
+00:18:27,540 --> 00:18:31,560
+البدء، لسه بدنا نبدأ كنا كاتبينها أو مرحلة تأسيس،
+
+231
+00:18:31,560 --> 00:18:35,950
+فرق الله فينا الكامل مع بعض؟ على الرغم من أن فريق
+
+232
+00:18:35,950 --> 00:18:38,870
+إدارة المشروع قد يساعد في صياغة وثيقة تأسيس
+
+233
+00:18:38,870 --> 00:18:42,190
+المشروع، فإن الموافقة والتمويل تتم على جهة خارج
+
+234
+00:18:42,190 --> 00:18:46,230
+حَلُول المشروع الموافقة يا أخوات اللي هي الجهة اللي
+
+235
+00:18:46,230 --> 00:18:50,390
+هتعطينا الترخيص، لو أنا عاملة مشروع زي هذا لازم
+
+236
+00:18:50,390 --> 00:18:54,050
+أجيب موافقة من وزارة التربية والتعليم أو من الجامعة
+
+237
+00:18:54,050 --> 00:18:56,650
+اللي هعمل فيها المشروع ده الموافقة المقصود فيها
+
+238
+00:18:56,650 --> 00:18:59,490
+الموافقة على ترخيص مبدأ المشروع اه أنتوا مشروع
+
+239
+00:18:59,490 --> 00:19:03,110
+ممتاز اتفضلوا التمويل اللي هو الممول قلنا
+
+240
+00:19:03,110 --> 00:19:06,310
+الإسلامي للتنمية أو بنك فلسطين أو مين الممول
+
+241
+00:19:06,310 --> 00:19:10,450
+الاثنين جهات خارجية الاثنين إيش مالهم؟ جهات خارجية
+
+242
+00:19:10,450 --> 00:19:13,770
+يعني الاثنين مش الـ .. مش أصحاب المشروع أو مش مدير
+
+243
+00:19:13,770 --> 00:19:18,570
+المشروع هو جهة خارجية إذا نستعرض مع بعض إيش أخدمك
+
+244
+00:19:18,570 --> 00:19:22,960
+من حالة البداية حكينا إما نبدأ مشروع جديد من الأول
+
+245
+00:19:22,960 --> 00:19:29,780
+مش موجود أو مشروع موجود نكمل أو نطور واضح؟ مثلا
+
+246
+00:19:29,780 --> 00:19:33,080
+عندنا مشروع تعمل شارع البحر، شارع البحر هذا موجود
+
+247
+00:19:33,080 --> 00:19:39,080
+طب نكمل، بناخذه من المحافظة الوسطى لغاية الجنوب،
+
+248
+00:19:39,080 --> 00:19:43,280
+هذا تطوير اسمه واضح؟ تكملة يعني لكن لو المشروع
+
+249
+00:19:43,280 --> 00:19:46,020
+أصلا مش موجود، ما فيش حد بيعمل تطوير لشارع البحر،
+
+250
+00:19:46,020 --> 00:19:50,290
+بيصير حاجة جديدة هي رقم 1 رقم 2 حكينا لازم يا أخوات
+
+251
+00:19:50,290 --> 00:19:53,870
+ناخد تصريح من الجهات المعنية و عادة بتكون جهات
+
+252
+00:19:53,870 --> 00:19:58,090
+حكومية إذا كان مشروع عن تدريب نأخذ تصريح من وزارة
+
+253
+00:19:58,090 --> 00:20:05,050
+التعليم إذا كان مشروع عن صناعة حاجة معينة لازم
+
+254
+00:20:05,050 --> 00:20:08,130
+نأخذ اللي هو تصريح من وزارة الاقتصاد أو وزارة
+
+255
+00:20:08,130 --> 00:20:13,790
+الصناعة بعدين لازم نحدد عدة أمور أساسية أول حاجة
+
+256
+00:20:13,790 --> 00:20:19,930
+اسم المشروع الراحة نينمين؟ النطاق تبعه، يعني هو في
+
+257
+00:20:19,930 --> 00:20:23,850
+أي مجال هيكون تعليمي، خدمي، صناعي، بعدين مين
+
+258
+00:20:23,850 --> 00:20:26,110
+الراعي اللي هو الممول، يعني المشروع بده مصاري، مين
+
+259
+00:20:26,110 --> 00:20:30,670
+هو الحاجة بيها؟ آخر حاجة، يجب تحديد مين مدير
+
+260
+00:20:30,670 --> 00:20:33,370
+المشروع، لازم يكون في المرحلة هذه مدير المشروع
+
+261
+00:20:33,370 --> 00:20:36,730
+الشغلات هذه بنجمعها و بنخزنها في ملف بنسميه وثيقة
+
+262
+00:20:36,730 --> 00:20:39,730
+تأسيس، بنسميه وثيقة إيش؟ تأسيس المشروع
+
+263
+00:20:43,210 --> 00:20:46,890
+شكرا يا غادير، نكمل أيضا، تفضلي يا سهل مجموعة
+
+264
+00:20:46,890 --> 00:20:50,330
+عمليات البدء يمكن تقسيم العديد من المشروعات الضخمة
+
+265
+00:20:50,330 --> 00:20:54,050
+أو المعقدة إلى مراحل منفصلة إذا نسأل أنفسنا سؤال
+
+266
+00:20:54,050 --> 00:21:00,830
+في حالة وجود مشروع ضخم يعني ناس ماله ضخم وعمليات
+
+267
+00:21:00,830 --> 00:21:09,750
+معقدة في حالة وجود مشروع ضخم ما هو الحل المقترح؟
+
+268
+00:21:09,750 --> 00:21:17,060
+إيش نسوي؟ لعلاج هذه الحالة يعني لو أنا عندي مشروع
+
+269
+00:21:17,060 --> 00:21:22,080
+ضخم أمسكه مرة واحدة ولا في حل ولا كده تقسيم ..
+
+270
+00:21:22,080 --> 00:21:24,940
+تقسيم العديد من المشروعات الضخمة أو المعقدة إلى
+
+271
+00:21:24,940 --> 00:21:28,660
+مراحل منفصلة ويأتي ذلك كجزء من مجموعة عمليات
+
+272
+00:21:28,660 --> 00:21:32,360
+البترول إذا المشاريع الضخمة زي مشروع التنقيب عن
+
+273
+00:21:32,360 --> 00:21:35,020
+البترول أو عن غاز في البحر على سبيل المثال هذا
+
+274
+00:21:35,020 --> 00:21:39,340
+مشاريع ضخمة لأن رأس مالها ضخم بيكون بنقسمها لمراحل
+
+275
+00:21:39,340 --> 00:21:45,110
+منفصلة متعامل مع كل مرحلة على إيش؟ على حده طيب
+
+276
+00:21:45,110 --> 00:21:48,430
+مشروعنا الصغنون اللي توا حكينا عنه تع تأهيل
+
+277
+00:21:48,430 --> 00:21:52,450
+الخريجين هده ده اسمه لمراحل؟ مرحلة صغيرة، مش
+
+278
+00:21:52,450 --> 00:21:56,850
+مستاهلة، واضح؟ إذا ما يتم تقسيم المشاريع إلى
+
+279
+00:21:56,850 --> 00:22:01,750
+مراحل منفصلة، إذا كانت أشمالها تطوّر ماشي إذا كانت
+
+280
+00:22:01,750 --> 00:22:04,870
+مشاريع دخلة أو معقدة، عمليتها معقدة يعني، تفضلي يا 
+
+281
+00:22:04,870 --> 00:22:08,290
+تيم تنفيذ عمليات البدء في مثل تلك المشروعات أثناء
+
+282
+00:22:08,290 --> 00:22:11,930
+المراحل التالية لتصديق على القرارات التي تمت  خلالها
+
+283
+00:22:11,930 --> 00:22:15,570
+أثناء وثيقة تأسيس المشروع الأصلية وعمليات تحديد
+
+284
+00:22:15,570 --> 00:22:18,370
+أصحاب المصلحة؟ ببساطة يا أخوات، هنطبعًا عشان
+
+285
+00:22:18,370 --> 00:22:21,650
+قسّمنا المشروع دخل لمراحل، بنعتبر أن كل مرحلة
+
+286
+00:22:21,650 --> 00:22:26,330
+بدها نقطة بداية، كل مرحلة شمالها بدها بداية لحالها
+
+287
+00:22:26,330 --> 00:22:29,690
+ممكن أوضح الكلام إن هذا فريق التأسيس إنه هيتم 
+
+288
+00:22:29,690 --> 00:22:35,570
+تقسيم مشاريعنا الضخم  إلى مراحل، فضلًا بساعد
+
+289
+00:22:35,570 --> 00:22:38,850
+تنفيذ عمليات في بداية كل مرحلة في الاحتفاظ
+
+290
+00:22:38,850 --> 00:22:43,010
+بالمشروع متمركزا حول الحاجة التجارية التي تعهّد
+
+291
+00:22:43,010 --> 00:22:46,650
+المشروع بالتعامل معها، طبعًا تعهّد المشروع بالتعامل
+
+292
+00:22:46,650 --> 00:22:50,390
+معنا اللي هم الممولين، اللي هم مين؟ اللي هم الممولين
+
+293
+00:22:50,390 --> 00:22:54,510
+فضلاً يتم التحقق من معايير النجاح، وتخضع تأثيرات
+
+294
+00:22:54,510 --> 00:22:58,570
+وأهداف وأصحاب المصلحة في المشروع للمراجعة والتنقية
+
+295
+00:22:58,570 --> 00:23:04,470
+سؤال: ادخل معايير نجاح عملية بدء المشروع؟ كيف نقول
+
+296
+00:23:04,470 --> 00:23:07,490
+والله عمليات البدء موفقين، واتوقعوا إن الله يكملوا 
+
+297
+00:23:07,490 --> 00:23:15,610
+ادخل معايير نجاح عملية بدء المشروع: واحد، أن تكون
+
+298
+00:23:15,610 --> 00:23:21,420
+مطابقة لأهداف المصالح، أن تكون مطابقة لأهداف أصحاب
+
+299
+00:23:21,420 --> 00:23:28,400
+المصالح، لأن رقم واحد أن تكون مطابقة لأهداف أصحاب
+
+300
+00:23:28,400 --> 00:23:37,640
+المصالح، اثنين: أن يكون هناك التزام بمواعيد البدء، ماشي؟
+
+301
+00:23:37,640 --> 00:23:41,020
+اتفقنا نبدأ يوم واحد وثلاثه، ويوم واحد وثلاثه بنبدأ 
+
+302
+00:23:41,020 --> 00:23:46,400
+ونخلص الناس، أن يكون هناك اتفاق بمواعيد إيش؟ البدء
+
+303
+00:23:46,400 --> 00:23:51,450
+ما يكونوش فيه تأخير، يعني ما تتأخرش، ثلاثه من المعايير
+
+304
+00:23:51,450 --> 00:23:56,350
+مشاركة فريق العمل في البداية، في البداية يعني
+
+305
+00:23:56,350 --> 00:24:01,970
+مشاركة فريق العمل في البداية، اللي هي الـدور المشارك
+
+306
+00:24:01,970 --> 00:24:05,250
+يعني ما فيش داعي مدير مشارك كل حاجه يعملها بنفسه
+
+307
+00:24:05,250 --> 00:24:08,610
+وده؟ عيدها تاني؟
+
+308
+00:24:11,230 --> 00:24:13,610
+إذا أنتِ عرفتي تشرحيها هذه على المشاريع الضخمة، كيف
+
+309
+00:24:13,610 --> 00:24:17,310
+نتعامل معاها، ماشي؟ كل مرحلة من مراحل المشاريع 
+
+310
+00:24:17,310 --> 00:24:20,470
+الضخمة بيكون لها نقطة بداية معينة، وبعد ذلك أخذنا
+
+311
+00:24:20,470 --> 00:24:24,810
+مع بعض معايير نجاح عملية بدء المشاريع، متى نحكم عليها 
+
+312
+00:24:24,810 --> 00:24:38,890
+بالنجاح، ناخذ مثال على مشروع، بخير مشروع تأهيل طلاب
+
+313
+00:24:40,100 --> 00:24:45,820
+مش طلب من تلاميذ، مشروع تأهيل تلاميذ، مراحل
+
+314
+00:24:45,820 --> 00:24:50,240
+الإعدادية في 
+
+315
+00:24:50,240 --> 00:24:58,720
+مجال اللغة الإنجليزية والاستمرار 
+
+316
+00:24:58,720 --> 00:25:06,620
+معاهم بعد تخرجهم من الجامعة، هذا مشروع معقد، بده
+
+317
+00:25:06,620 --> 00:25:11,930
+فترة زمان طويلة، بنمسك طلاب أو تلاميذ الإعدادي و
+
+318
+00:25:11,930 --> 00:25:15,450
+نبدأ ناهلهم في اللغة الإنجليزية، ونكتشف إن هنخلص
+
+319
+00:25:15,450 --> 00:25:17,710
+معاهم بس يتخرجوا من الجامعة، شوفوا يا كم سنة
+
+320
+00:25:17,710 --> 00:25:25,160
+هنقعد، ماشي؟ نقول من ثماني لعشر سنوات، لطلاب
+
+321
+00:25:25,160 --> 00:25:28,400
+الإعدادى لو بدأنا من ثالث إعدادي، هاي سبع سنوات
+
+322
+00:25:28,400 --> 00:25:32,800
+طبعًا لو بدأنا من ثاني إعدادي هاي ثمان، من أول إعدادي
+
+323
+00:25:32,800 --> 00:25:37,240
+هاي تسعة، هذا سمّيناه معقد، وكمان بده موازنة كويسة
+
+324
+00:25:37,240 --> 00:25:41,440
+يعني ضخمة، عشان هيك يفضل تقسّميه لمراحل، يفضل تقسّميه
+
+325
+00:25:41,440 --> 00:25:46,360
+لإيش؟ لمراحل، واضح؟
+
+326
+00:25:46,360 --> 00:25:52,390
+عيننا على السبورة، رسمة نشوفها مع بعض، طبعًا هذه يا
+
+327
+00:25:52,390 --> 00:25:56,290
+أخوات الدائرة هذه بس تشوفوها على طول، هذا مشروع،
+
+328
+00:25:56,290 --> 00:26:03,270
+هذا مين؟ مشروع، بيحكينا كل مشروع بيلو حدود، نشوف
+
+329
+00:26:03,270 --> 00:26:07,010
+مع بعض؟ عندنا هذه الدائرة مكتوب فيها الـapproval 
+
+330
+00:26:07,010 --> 00:26:11,310
+اللي هو الكفالة، الكفالة اللي هم الرعاة أو الممول، 
+
+331
+00:26:11,310 --> 00:26:17,630
+ماشي، وهنا؟ ها الدائرة الأولى، اللي هي؟ الكفيل،
+
+332
+00:26:17,630 --> 00:26:23,150
+ال ممول، الممول، صاحب الفكرة، بيبدأ الفكرة في مشروع
+
+333
+00:26:23,150 --> 00:26:28,030
+يقدم لنا إيش؟ مدخلات، هندخل في المشروع، ها ندخلنا 
+
+334
+00:26:28,030 --> 00:26:31,610
+هان، والأصل إني لما أنهي المشروع، عشان أكون إما
+
+335
+00:26:31,610 --> 00:26:37,930
+قدمت منتج أو خدمة، واضح؟ اللي هو قصده، هن لما 
+
+336
+00:26:37,930 --> 00:26:42,750
+نقدم منتج أو خدمة، اللي هو نسلم المشروع، اتفضلوا
+
+337
+00:26:42,750 --> 00:26:45,910
+ها المشروع، ها مفاتيح البناية، أو ها الشارع،
+
+338
+00:26:45,910 --> 00:26:50,990
+وكمان مستندات، مش إحنا بدأنا المشروع بوثيقة تأسيس؟
+
+339
+00:26:50,990 --> 00:26:54,470
+لما نأخذ مفاتيح ونكون عندنا مستندات اللي هي فيها
+
+340
+00:26:54,470 --> 00:26:58,110
+الموازنة، ومين اشتغل ومين لا، وإيش صار، لما نقدم
+
+341
+00:26:58,110 --> 00:27:00,870
+هذه؟ نقدم للي هو المستخدمين، اللي هي إيه؟ الـend
+
+342
+00:27:00,870 --> 00:27:05,830
+users، الـend user، وكمان لازم يكون عندنا إيش؟ أصول
+
+343
+00:27:05,830 --> 00:27:10,830
+الشركة أو المسؤولين عن العمل اللي هم أصحاب المشروع
+
+344
+00:27:10,830 --> 00:27:15,270
+ده نعيدها تاني؟ شوفوا إننا نأخذ المشروع؟ هذا الصندوق
+
+345
+00:27:15,270 --> 00:27:21,020
+الخطوط المتقاطعة، بس نوصل هان دخلنا في المشروع، بس
+
+346
+00:27:21,020 --> 00:27:24,640
+نوصل هان خلصنا المشروع فعلًا، هن دخلنا وهن
+
+347
+00:27:24,640 --> 00:27:30,800
+خرجنا، هن اللي هي الممولين، الممول أو صاحب الفكرة
+
+348
+00:27:30,800 --> 00:27:36,120
+لازم يقدم لنا مدخلات، إذا عجبتنا الفكرة بتاعته،
+
+349
+00:27:36,120 --> 00:27:40,500
+بندخل في المشروع، أخر حاجه في المشروع اللي هي
+
+350
+00:27:40,500 --> 00:27:44,780
+الـoutput، خلاص يعني خلصنا إحنا إيش في المشروع؟ هنطلع 
+
+351
+00:27:44,780 --> 00:27:49,700
+في المرحلة هادي من حدود المشروع بيحكي إنّه بدك
+
+352
+00:27:49,700 --> 00:27:54,280
+تسلم المشروع أو المنتج، وكمان فيه معاه سجلات، فيه معاه
+
+353
+00:27:54,280 --> 00:28:01,320
+إيش؟ سجلات المشروع، يسلم للمستهلك النهائي، بمعنى نأخذ
+
+354
+00:28:01,320 --> 00:28:07,160
+مثال؟ نكتب مثال، لو سمحتِ مثال القيام
+
+355
+00:28:08,260 --> 00:28:17,340
+ببناء وحدات سكنية لمتضرري الحرب، هذا مشروع
+
+356
+00:28:20,850 --> 00:28:24,090
+وقتاش بيقول المشروع هذا خلص خلاص؟ لما يسكنوا الناس
+
+357
+00:28:24,090 --> 00:28:28,690
+لما نسلم مفاتيح الشقة أو المنزل للناس اللي بنينا
+
+358
+00:28:28,690 --> 00:28:32,730
+لهم، طبعًا هم يسكنوا أو نفرشه، هل موجود في المشروع
+
+359
+00:28:32,730 --> 00:28:36,510
+إن إحنا نفرّش حسب مراحل المشروع، إذا موجود؟ ماشي، و
+
+360
+00:28:36,510 --> 00:28:39,290
+اللي هتسلم المفاتيح وخلاص هم حرين يفرشوه، مش ما 
+
+361
+00:28:39,290 --> 00:28:43,570
+يفرشوش، ما نرجعه حسب الاتفاق، هذا المقصود بالمستهلك
+
+362
+00:28:43,570 --> 00:28:48,810
+النهائي، زي مثلًا شارع عمار البحر، البحر وقتاش
+
+363
+00:28:48,810 --> 00:28:52,970
+بيسلموه؟ بيقول له خلصنا لما تصير السيارات المواطنين
+
+364
+00:28:52,970 --> 00:28:56,370
+تمشي عليهم، خلاص هذا المقصود بالمستخدم اللي قاصدني
+
+365
+00:28:56,370 --> 00:29:00,850
+يعني، نعم هو اللي هيستخدمه، الناس اللي هتستفيد
+
+366
+00:29:00,850 --> 00:29:05,630
+منه، هذا المقصود فيه، واضح يا أخوات؟ عايزة عيد تاني؟ طبعًا 
+
+367
+00:29:05,630 --> 00:29:07,830
+دول لو ذكرتهم بالإنجليزي صح، لو بالعربي صح، مش
+
+368
+00:29:07,830 --> 00:29:13,610
+هتختلف عن اللغة، سؤال
+
+369
+00:29:13,610 --> 00:29:20,810
+اذكري مكونات عمليات الفيديو و أتـ أو شرحناها دي بس 
+
+370
+00:29:20,810 --> 00:29:26,650
+هي في الرسمة، في عندنا يا أخوات كلمة charter
+
+371
+00:29:26,650 --> 00:29:35,090
+شايفينها؟ charter، بيلعب معناها عقد التأسيس، charter 
+
+372
+00:29:35,090 --> 00:29:42,030
+بيلعب إيش معناها؟ عقد التأسيس، charter
+
+373
+00:29:42,030 --> 00:29:53,220
+c h a r t e r، تشبه لايكا التنظيم؟ chart المخطط، نعم
+
+374
+00:29:53,220 --> 00:29:56,520
+chart اللي هو المخطط، طبعًا ماشي، بس اللي فيها ER
+
+375
+00:29:56,520 --> 00:30:00,860
+بتحكي عن الإنسان، هنّا يا أخوات، أتـ أو أخذناها، عمليات
+
+376
+00:30:00,860 --> 00:30:04,900
+اللي بدنا تبدأ بعقد رشد تأسيس اللي بتاخذه مصالح
+
+377
+00:30:04,900 --> 00:30:08,620
+أصحاب مصالح المشروع، هذا المقصود فيها، ده كلهم 
+
+378
+00:30:08,620 --> 00:30:11,880
+كلمتين: عقد تأسيس اللي بيخدم أصحاب المصالح
+
+379
+00:30:17,520 --> 00:30:23,640
+ما المقصود بوضع وثيقة تأسيس المشروع؟ أو ما المقصود
+
+380
+00:30:23,640 --> 00:30:27,860
+بوضع project charter، اللي هي إيش؟ وثيقة
+
+381
+00:30:27,860 --> 00:30:40,020
+التأسيس، نور أعمال، اتفضلي، وثيقة
+
+382
+00:30:40,020 --> 00:30:46,760
+تأسيس المشروع هي عملية مدى وظيفة، ترخص، ترخيص، ترخص
+
+383
+00:30:50,210 --> 00:30:54,070
+مراحل والوثق، والوثق من الطلبات المبدئية للتفليق
+
+384
+00:30:54,070 --> 00:30:57,610
+لإحتياجات أصحاب المصاريف، وقال قرارات ووظاق عامة ووظاق
+
+385
+00:30:57,610 --> 00:31:02,650
+عامة، ووظاق عامة تستخدم في هذه العملية في المشروعات
+
+386
+00:31:02,650 --> 00:31:06,250
+مراحل تعدّل التصديق أو التنفيذ للقرارات التي قد تمّ
+
+387
+00:31:06,250 --> 00:31:10,230
+إنتخابها أثناء الإعادة السابقة لوضع وظيفة التأسيس 
+
+388
+00:31:10,230 --> 00:31:15,970
+المشروعية، شكرًا يا أُنتِ، في نفس مثلنا التاع اللي هو
+
+389
+00:31:15,970 --> 00:31:20,390
+الوحدات السكنية يا غدير، أنتوا كفاية، نفس المثال،
+
+390
+00:31:20,390 --> 00:31:24,010
+بنعمل وثيقة تأسيس، لازم نحصل على ترخيص من وزارة
+
+391
+00:31:24,010 --> 00:31:29,210
+الشغل، ماشي؟ ونشوف من الممول، هل هي الوكالة، 
+
+392
+00:31:29,210 --> 00:31:32,630
+المؤسسة الدولية، مين هي مولّنا؟ هذه بيسميها وثيقة
+
+393
+00:31:32,630 --> 00:31:37,610
+إيش؟ تأسيس، وثيقة تأسيس زي عقد تأسيس؟ آه، زي 
+
+394
+00:31:37,610 --> 00:31:41,390
+العقد، زي ترخيص يعني، وثيقة التأسيس ليه ترخيص
+
+395
+00:31:41,390 --> 00:31:43,890
+يعني، بناخد ترخيص ببناء المشروع
+
+396
+00:31:46,910 --> 00:31:50,730
+في عندنا دي المدخلات ومخرجاتها، طبعًا المخرجات
+
+397
+00:31:50,730 --> 00:31:56,950
+سهلة اللي هي الوثيقة، الورق اللي فيه ده، اللي هي
+
+398
+00:31:56,950 --> 00:32:00,210
+الوثيقة، عشان صارت وثيقة، إيش كان عندك؟ أول حاجة
+
+399
+00:32:00,210 --> 00:32:04,210
+هيكون عندك اللي هي قائمة بالعمل، يعني إنتوا مين؟ أتـ أو
+
+400
+00:32:04,210 --> 00:32:08,830
+شرحناها اللي هي اسم المشروع، والمنوّل، والمستهدفة
+
+401
+00:32:08,830 --> 00:32:12,390
+ومدير المشروع، هذا المقصود فيها، كمان إيش؟ طبيعة
+
+402
+00:32:12,390 --> 00:32:17,410
+الشغل، يعني خدمي صناعي، مساعدة خيري contract اللي هو
+
+403
+00:32:17,410 --> 00:32:21,670
+العقد، contract اللي هو إيش؟ العقد، أيضًا يا أخوات
+
+404
+00:32:21,670 --> 00:32:27,590
+بيكون ضمن .. بيكون ضمن وثيفة التأسيس في ممكنية
+
+405
+00:32:27,590 --> 00:32:33,670
+يكون العمل في مخاطر، ليه risk يعني؟ إيش المخاطر
+
+406
+00:32:33,670 --> 00:32:37,330
+اللي ممكن تأثر على المشروع؟ كتبنا كل هدول، إيش
+
+407
+00:32:37,330 --> 00:32:41,290
+بيطلع معايا؟ الترخيص اللي هو الوثيقة، اللي هو إيش
+
+408
+00:32:41,290 --> 00:32:47,810
+الوثيقة، أصول
+
+409
+00:32:47,810 --> 00:32:53,810
+المشروع إنطلب، ماشي؟ مثلًا أنا مشروعي دورات تدريبية
+
+410
+00:32:53,810 --> 00:32:58,410
+بدي أجّزه computer، ممكن أضيفها؟ ممكن لأ، حسب القانون
+
+411
+00:32:58,410 --> 00:33:01,450
+بتاع البلد، هو اللي بيحكمني هل مطلوب ولا مش مطلوب
+
+412
+00:33:04,300 --> 00:33:11,560
+عيدها تاني؟ عيدها؟ لا، لا، 
+
+413
+00:33:11,560 --> 00:33:14,700
+لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا،
+
+414
+00:33:14,700 --> 00:33:15,420
+لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا،
+
+415
+00:33:15,420 --> 00:33:15,900
+لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا،
+
+416
+00:33:15,900 --> 00:33:17,440
+لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا،
+
+417
+00:33:17,440 --> 00:33:23,060
+لا، لا، لا، لا، لا، لا، لا، لا، لا، 
+
+418
+00:33:24,800 --> 00:33:28,120
+تحديد أصحاب المصالح هي عملية تحديد جميع الأفراد
+
+419
+00:33:28,120 --> 00:33:31,640
+والمنظومات التي تقع في نطاق تأثير المشروع، وتوثيق
+
+420
+00:33:31,640 --> 00:33:35,440
+المعلومات المناسبة المتعلقة باهتماماتهم واشتراكهم
+
+421
+00:33:35,440 --> 00:33:38,540
+وتأثيرهم في نجاح المشروع ناخذ مثال يا أخوات على 
+
+422
+00:33:38,540 --> 00:33:45,860
+أصحاب المصالح ليه مشروع بناء وحدة سكنية لمُصابي 
+
+423
+00:33:45,860 --> 00:33:48,480
+الحرب؟ عشان أخدنا المشروع على طول؟ مين أصحاب 
+
+424
+00:33:48,480 --> 00:33:53,220
+المصالح؟ مين الناس اللي هتفيد وهتستفيد؟ مصابي
+
+425
+00:33:53,220 --> 00:33:58,890
+الحرب نفسها، هذه الفئة المستهدفة واحد طبعا أنا هحط 
+
+426
+00:33:58,890 --> 00:34:03,670
+شروط أو معيار، هل كل واحد وجع من بيته شباك أو باب 
+
+427
+00:34:03,670 --> 00:34:08,810
+نعطيه واحدة؟ طب هل كل واحد الدقر كان عنده جزئية 
+
+428
+00:34:08,810 --> 00:34:13,850
+هنعطيه واحدة؟ ولا هندرس بشكل عام؟ هنعمل دراسة ممكن 
+
+429
+00:34:13,850 --> 00:34:19,930
+نحط معاييرها، هل اللي راحت بيوتهم بشكل كامل هم اللي 
+
+430
+00:34:19,930 --> 00:34:25,520
+ندخلهم ضمن أصحاب المصالح؟ طب لو قلنا نعم، هل عدد 
+
+431
+00:34:25,520 --> 00:34:29,740
+أفراد الأسرة هذه أو العائلة هذه، إلها علاقة ولا 
+
+432
+00:34:29,740 --> 00:34:34,070
+ما لهاش علاقة؟ هو هيكون له دور في المساحة، بعض 
+
+433
+00:34:34,070 --> 00:34:37,010
+المشاريع بتقول ما يزيدوش عن أربعة أو ما يزيدوش عن 
+
+434
+00:34:37,010 --> 00:34:40,570
+خمسة، في عندنا عادات بتسميها العادة الممتدة، اللي 
+
+435
+00:34:40,570 --> 00:34:44,430
+هي الجد والجدة والأب والأم والأعمام كلهم 
+
+436
+00:34:44,430 --> 00:34:46,870
+بيكونوا في نفس البيت، هذه عادة بتكون أنت كبير والأحلاف 
+
+437
+00:34:46,870 --> 00:34:50,710
+واضح، هل هؤلاء الناس أنا معنية فيهم ولا 
+
+438
+00:34:50,710 --> 00:34:54,030
+معنية أعمل وحدة سكنية تدور بغرفتين ومنافعهم وخلاص،
+
+439
+00:34:54,030 --> 00:34:58,200
+كل هذا بيكون واضح، عما عشان ما أكونش عندي 
+
+440
+00:34:58,200 --> 00:35:03,420
+مشكلة في الحديث مع أصحاب المصالح، طبعا يا أخوات كل 
+
+441
+00:35:03,420 --> 00:35:09,460
+ما كان حجم الوحدة السكنية كبير كل ما زاد التمويل، 
+
+442
+00:35:09,460 --> 00:35:12,620
+إذا هذه في كمان نقطة مش بس كمان عرض الأسرة أو
+
+443
+00:35:12,620 --> 00:35:18,280
+الأعداد، الموازنة بدي أبني لأكبر عدد ممكن من الناس
+
+444
+00:35:18,280 --> 00:35:21,700
+عشان تستفيد وفي نفس الوقت ضمن الموازنة المحددة
+
+445
+00:35:21,700 --> 00:35:26,440
+ضمن الموازنة المحددة، إذا نشوفنا مع بعض 
+
+446
+00:35:26,440 --> 00:35:30,960
+حددنا الفئة المستهدفة، اتعمقنا في التفكير طبعا لازم 
+
+447
+00:35:30,960 --> 00:35:34,360
+أكون عندي معلومات، مواصفات لأشغل حتى أقدر أشغل رقم
+
+448
+00:35:34,360 --> 00:35:41,040
+اثنين، شوفنا الموازنة، هل الممول جدش بقدر يبعتلي رقم 
+
+449
+00:35:41,040 --> 00:35:46,370
+ثلاثة، الوحدة السكنية بتاعتنا هتكون خشب ولا كرفان 
+
+450
+00:35:46,370 --> 00:35:55,790
+ولا بيوت ولا إيش بالظبط؟ ولا خيمة؟ إيش بدها تكون؟
+
+451
+00:35:55,790 --> 00:35:58,310
+كل هذا إيه علاقة بالتمويل يا جماعة؟ كل هذا إيه 
+
+452
+00:35:58,310 --> 00:36:01,550
+إيش؟ علاقة بالتمويل وإيه علاقة بتوفر المواد الخام 
+
+453
+00:36:01,550 --> 00:36:05,530
+في البلد؟ ممكن يكون عندنا مصاري وبدنا نعمل بيوت ون 
+
+454
+00:36:05,530 --> 00:36:09,950
+راتب لكن مافيش مواد خام، طب هنظلنا نستنى وبدأ أشوف 
+
+455
+00:36:09,950 --> 00:36:15,450
+لحل هذه، بنسميها أصحاب إيش المصالح؟ في الشريحة هذه
+
+456
+00:36:15,450 --> 00:36:20,350
+اكتفوا بالشرح لو سمحتوا، في الشريحة هذه إيش؟ اكتفوا 
+
+457
+00:36:20,350 --> 00:36:24,070
+بأنهم أصحاب المصالح وأخدم عليهم متل يعني أصحاب 
+
+458
+00:36:24,070 --> 00:36:29,930
+المصالح كذا كذا والمتل شرحنا عمليات 
+
+459
+00:36:29,930 --> 00:36:34,270
+التخطيط، الحين يا أخوات احنا بدأنا خلاص خلصنا 
+
+460
+00:36:34,270 --> 00:36:38,010
+البداية، في المرحلة الثانية هنبدأ عملية إيش؟ تخطيط
+
+461
+00:36:38,010 --> 00:36:39,750
+نبدأ نخطط، فضل يا وي داد
+
+462
+00:36:45,160 --> 00:36:51,040
+سؤال، مين ما يتكون عمليات التخطيط؟ 
+
+463
+00:36:51,040 --> 00:36:55,020
+أيوة
+
+464
+00:36:55,020 --> 00:36:59,780
+تتكون مجموعة عمليات تخطيط، ملتقطة العمليات التي يتم 
+
+465
+00:36:59,780 --> 00:37:04,280
+تنفيذها، ترسيخ المطاب لكل الجمهور، تحديد وتنقية 
+
+466
+00:37:04,280 --> 00:37:07,620
+الأهداف وتطوير الإجراءات اللازمة لتحقيق هذه الأهداف
+
+467
+00:37:10,200 --> 00:37:13,860
+إذن رقم واحد التخطيط لازم يشمل العمليات اللي 
+
+468
+00:37:13,860 --> 00:37:17,620
+هنفذها في المستقبل اللي هتنفذها يعني في المستقبل 
+
+469
+00:37:17,620 --> 00:37:23,940
+ماشي، اثنين، ترقب عمليات التخطيط، شويان في التخطيط
+
+470
+00:37:23,940 --> 00:37:29,400
+بنشوف الأهداف بتاعتنا، طبعا الأهداف المفروض كانت 
+
+471
+00:37:29,400 --> 00:37:32,780
+تظهر في التأسيس، في التخطيط اللي نبدأ نفسر إيش
+
+472
+00:37:32,780 --> 00:37:36,600
+فيه، ثلاثة، التطوير، يعني التطوير اللي مقصود فيها
+
+473
+00:37:36,600 --> 00:37:40,000
+أنا عندي أهداف، كيف تبدأ تصير على أرض الواقع حقيقة،
+
+474
+00:37:40,000 --> 00:37:43,860
+هذا المقصود بالتطوير، فضليه، تقوم عمليات التطوير و
+
+475
+00:37:43,860 --> 00:37:47,420
+وضع خطة... إذا رقم واحد قلنا عمليات التنفيذ، كيف 
+
+476
+00:37:47,420 --> 00:37:53,210
+هنشتغل، رقم اثنين الأهداف وكيفية إنجازها، رقم ثلاثة
+
+477
+00:37:53,210 --> 00:37:57,630
+المستندات اللي هي أوراقنا تكون سليمة، إيش يعني 
+
+478
+00:37:57,630 --> 00:38:01,370
+مستندات؟ عندنا سؤال بيقول ادخلي أنت لعند مستندات 
+
+479
+00:38:01,370 --> 00:38:07,950
+المشروع، زي إيش مستندات؟ إذا عندنا عقد إيجار، يكون 
+
+480
+00:38:07,950 --> 00:38:12,790
+جاهز، موثق قانوني، إذا كان عندنا سندات قبض وصرف ولازم 
+
+481
+00:38:12,790 --> 00:38:16,050
+يكون عندنا، يعني كل إيش هي أخوات المقصود فيها 
+
+482
+00:38:16,050 --> 00:38:19,950
+يكون بشكل قانوني ورسمي، إذا أنا عاملة عقود مع
+
+483
+00:38:19,950 --> 00:38:24,070
+مدربين أو خبراء أو مستشارين، لو كان عندي برنامج أو 
+
+484
+00:38:24,070 --> 00:38:27,630
+مشروع تنمية المهارات أو التدريب فيبقى عندنا عقود 
+
+485
+00:38:27,630 --> 00:38:32,470
+لازم تكون، كل يكون أمامي جاهز، تفضلي، تعمل طبيعة
+
+486
+00:38:32,470 --> 00:38:33,690
+متعددة الأبعاد
+
+487
+00:38:39,600 --> 00:38:43,180
+هان يا إخوان بتكلم عن التغذية الراجعة، بتكلم عناش 
+
+488
+00:38:43,180 --> 00:38:48,300
+هان؟ بتكلم عن التغذية الراجعة، قد تكون هناك حاجة 
+
+489
+00:38:48,300 --> 00:38:52,680
+إلى مزيد من التفصيل من التخطيط، كلما... كلما... كلما تم 
+
+490
+00:38:52,680 --> 00:38:56,240
+جمع وتملّك مزيد من معلومات المشروع وخصائصه، كل يا
+
+491
+00:38:56,240 --> 00:38:59,980
+أخوات، اتعمقنا في المشروع، كل مشروعنا اللي احنا 
+
+492
+00:38:59,980 --> 00:39:04,040
+محتاجين الخطط من أول وجديد كل ما اتعمقت في 
+
+493
+00:39:04,040 --> 00:39:07,000
+المشروع كل ما زادت الحاجة للعودة للتخطيط، تفضلي
+
+494
+00:39:07,000 --> 00:39:10,980
+التغييرات الواضحة التي تحدث طوال... طوال دورة حياة 
+
+495
+00:39:10,980 --> 00:39:14,740
+المشروع، تستلزم الحاجة إلى الرجوع مرة أخرى إلى واحدة 
+
+496
+00:39:14,740 --> 00:39:15,700
+أو أخرى من عمليات 
+
+497
+00:39:20,420 --> 00:39:25,220
+إذن التغيير الحاصل
+
+498
+00:39:25,220 --> 00:39:30,960
+في البيئة، يقتضي 
+
+499
+00:39:30,960 --> 00:39:38,820
+علينا مراجعة التخطيط، إذن ليش كل شوية هترجع لخطط 
+
+500
+00:39:38,820 --> 00:39:42,900
+بتاعتك تطلع عليها؟ عشان التغيير اللي جاي من البيئة
+
+501
+00:39:42,900 --> 00:39:45,240
+مش مننا احنا، التغيير اللي جاي من إيش؟ من البيئة
+
+502
+00:39:45,240 --> 00:39:46,120
+فضلي
+
+503
+00:39:57,280 --> 00:40:02,440
+إذا ما المقصود بالتخطيط المتغير، هي عملية وضع 
+
+504
+00:40:02,440 --> 00:40:07,160
+خطة والعودة إليها من وقت لآخر لإعادة الصياغة أو
+
+505
+00:40:07,160 --> 00:40:11,320
+للتفصيل، إذا ما المقصود يا أسماء بالتخطيط المتغير
+
+506
+00:40:11,320 --> 00:40:17,320
+وضع خطة لمشروع والعودة إليها من وقت إيش؟ لآخر
+
+507
+00:40:17,320 --> 00:40:24,530
+هذا المقصود فيه، في حاجة قاعدة، في حاجة قاعدة يا 
+
+508
+00:40:24,530 --> 00:40:34,350
+غالية؟ اه التخطيط المتغير و تعريفها، هو وضع خطة للمشروع
+
+509
+00:40:34,350 --> 00:40:46,570
+والعودة إليها من وقت لآخر بسبب التغيير الحاصل في 
+
+510
+00:40:46,570 --> 00:40:50,710
+البيئة أو في المجتمع، بسبب التغيير الحاصل في البيئة
+
+511
+00:40:50,710 --> 00:40:56,670
+أو إيش؟ أو في المجتمع، شكرا
+
+512
+00:40:56,670 --> 00:41:06,910
+لك، في عندنا رسم لا داعي نزلنا في نفس الموضوع، تفضلي
+
+513
+00:41:06,910 --> 00:41:13,030
+إرادة ستقوم
+
+514
+00:41:13,030 --> 00:41:17,570
+...ستقوم في جدات المشروع هذه السنة اللي هي التّي تدين 
+
+515
+00:41:17,570 --> 00:41:23,400
+موضعها، كان مخرجا من صناعة عملية التخطيط باستكشاف
+
+516
+00:41:23,400 --> 00:41:27,480
+جميع جوانب النطاق، الزمن، التكلفة، الجودة،
+
+517
+00:41:27,480 --> 00:41:30,880
+الاتصال، المخاطر، والمشتريات، إذا يا أخوات التخطيط 
+
+518
+00:41:30,880 --> 00:41:35,840
+لازم يشمل على نطاق مشروعنا، وقت بدء ونهاية 
+
+519
+00:41:35,840 --> 00:41:40,100
+مشروعنا، بدء تكلفته اللي هو الموازنة، معيار 
+
+520
+00:41:40,100 --> 00:41:44,060
+الجودة المطلوبة، كيف هيتم الاتصال من أعلى لأسفل ومن 
+
+521
+00:41:44,060 --> 00:41:48,460
+أسفل لأعلى، المخاطر اللي بتتعرض لها، والمشتريات
+
+522
+00:41:48,460 --> 00:41:53,540
+اللي محتاجة لها، فضلوا، قد تؤثر التحديثات الناجمة عن 
+
+523
+00:41:53,540 --> 00:41:57,360
+التغييرات المعتمدة أثناء المشروع تأثيرا مباشرا في
+
+524
+00:41:57,360 --> 00:42:02,110
+أجزاء خطة إدارة المشروع ومستندات المشروع، توفر
+
+525
+00:42:02,110 --> 00:42:06,530
+التحديثات التي تدخلها على هذه المستندات توفق أكبر 
+
+526
+00:42:06,530 --> 00:42:11,010
+فيما يتعلق بمتطلبات جدول الزمن والتكاليف والموارد
+
+527
+00:42:11,010 --> 00:42:15,930
+لملاءمة النطاق المحددة للمشروع، ببساطة يا أخوات يجب 
+
+528
+00:42:15,930 --> 00:42:20,070
+تحديث الخطط أول بأول، خططنا لازم تتحدث أول بأول
+
+529
+00:42:20,070 --> 00:42:24,010
+لسبب بسيط اللي هو سبب التغيير في البيئة، بسبب
+
+530
+00:42:24,010 --> 00:42:27,210
+التغيير في البيئة، تفرض علينا ذلك التحديث أول بأول
+
+531
+00:42:27,210 --> 00:42:31,920
+فضلوا، ينبغي أن يكون فريق المشروع بتشجيع مشاركة جميع
+
+532
+00:42:31,920 --> 00:42:36,640
+أصحاب المصالح عند تخطيط المشروع ووضع خطة... خطة
+
+533
+00:42:36,640 --> 00:42:39,780
+إدارة المشروع وسنداتها اللي هي الإدارة والمشاركة
+
+534
+00:42:39,780 --> 00:42:44,820
+الإجراءات التي تقوم بها المؤسسة هي التي تحدد موقع
+
+535
+00:42:44,820 --> 00:42:48,900
+انتهاء جهد التخطيط الأولي، بسبب تعذر استمرار عملية
+
+536
+00:42:48,900 --> 00:42:56,120
+التغذية الاسترجاعية، شغال متى يفشل التخطيط؟ أو مثلا 
+
+537
+00:42:56,120 --> 00:42:58,180
+انت وقف عن التخطيط، احنا قلنا تخطيط مشروع عملية 
+
+538
+00:42:58,180 --> 00:43:01,540
+مستمرة، كل ما احنا عندنا مشروع لازم نضطر نرجع للخطط
+
+539
+00:43:01,540 --> 00:43:07,020
+ونغير ونبدل، طب متى نفشل في التخطيط للمشاريع؟
+
+540
+00:43:07,020 --> 00:43:11,580
+واحد إذا ما كانش عندي تغذية راجعة يعني احنا ماشيين 
+
+541
+00:43:11,580 --> 00:43:15,480
+صح ماشيين غلط، أنا مش عارف هذه، رقم واحد، رقم اثنين 
+
+542
+00:43:15,480 --> 00:43:20,400
+واحد إذا ما كانش عندنا إيش؟ تغذية راجعة، اثنين
+
+543
+00:43:20,400 --> 00:43:29,040
+والتلقّي بشكل غير محدود، اثنين يا أخوات اللي هي ظروف 
+
+544
+00:43:29,040 --> 00:43:36,220
+البيئة الغامضة تحتم علينا التوقف عن التخطيط، زي إيش
+
+545
+00:43:36,220 --> 00:43:41,900
+ظروف بيئة غامضة، قيم حرب الحصاية... لأ... معروف يعني 
+
+546
+00:43:41,900 --> 00:43:45,580
+...لأ، الحصاية، إذا أنت سافرت تكيف معاك... كواسي
+
+547
+00:43:45,580 --> 00:43:50,580
+طبيعية، اه، لو قامت حرب فجأة وعندنا مشروع... اصلا 
+
+548
+00:43:50,580 --> 00:43:53,180
+احنا مش عارفين احنا الحين نعيش ولا لأ فبنوقف 
+
+549
+00:43:53,180 --> 00:43:57,920
+التخطيط، معناها فشلناها، هذا المقصود بظروف رمضان أو 
+
+550
+00:43:57,920 --> 00:44:02,920
+زلزال دمر المبنى اللي بنبني فيه، فحنخطط تقاش، هذا 
+
+551
+00:44:02,920 --> 00:44:06,900
+المقصود فيه، أما شغلة دي ماشية زي أزمة الكهرباء أو 
+
+552
+00:44:06,900 --> 00:44:13,040
+الحصار، هذه ممكن تتأقلم معاه، إذا السؤال مرة ثانية،
+
+553
+00:44:13,040 --> 00:44:17,840
+متى أو متى يفشل أو متى يتوقف تخطيط المشاريع؟ واكتشف
+
+554
+00:44:17,840 --> 00:44:21,960
+تقدريش تخطط للمشروع في حالتين؟ إذا ما عندنا تغذية أو
+
+555
+00:44:21,960 --> 00:44:24,840
+راجعة، ظروف البيئة الغامضة، يعني احنا لو وصلنا إيش
+
+556
+00:44:24,840 --> 00:44:27,680
+صار معانا، معناش فنّ run بفحصا، بقى من هنا خد 
+
+557
+00:44:27,680 --> 00:44:30,560
+بالك، ظروف البيئة ما هي إلها عدة احتمالات، ظروف
+
+558
+00:44:30,560 --> 00:44:35,800
+البيئة الغامضة، لأن ممكن تكون ظروف البيئة كويسة،
+
+559
+00:44:35,800 --> 00:44:40,060
+ظروف البيئة الغامضة، هذه بتخليني أوقف عن إيش
+
+560
+00:44:40,060 --> 00:44:45,460
+التخطيط، قولنا زي نشوب بحر، أمور طبيعية، زلزال، 
+
+561
+00:44:45,460 --> 00:44:51,300
+فيضان، بركان، هذا المصطلح ده نكتب سؤال ونجيب 
+
+562
+00:44:51,300 --> 00:44:56,360
+المحادثة إن شاء الله عظيمة
+
+563
+00:44:56,360 --> 00:45:04,100
+فيه مال المقصود بوضع
+
+564
+00:45:04,100 --> 00:45:11,360
+خطة BM مال المقصود بوضع خطة BM
+
+
diff --git a/PL9fwy3NUQKwYZU2ezHFq-UK19TEyZdOHs/mbrOIMOdKI4_raw.json b/PL9fwy3NUQKwYZU2ezHFq-UK19TEyZdOHs/mbrOIMOdKI4_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..22fd67df8db77fb8f8686e5185ac081a1eac2d96
--- /dev/null
+++ b/PL9fwy3NUQKwYZU2ezHFq-UK19TEyZdOHs/mbrOIMOdKI4_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 3503, "start": 20.99, "end": 35.03, "text": "عوضوا بالله من الشيطان الرجيم، بسم الله الرحمن الرحيم، الحمد لله والصلاة والسلام على المصطفى الأمين سيدنا محمد وعلى آله ومن سار عبدالسلام الدين، في البداية السلام عليكم ورحمة الله، كيف حالكم؟ كيف أصبحت اليوم؟", "tokens": [3615, 2407, 11242, 14407, 20666, 43761, 9154, 25124, 1829, 9566, 7649, 34892, 7435, 32640, 12399, 4724, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 12399, 21542, 2304, 3215, 24976, 3224, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 9673, 9381, 9566, 5172, 7578, 16247, 2304, 9957, 8608, 25708, 8315, 3714, 35571, 3215, 4032, 3615, 23942, 19753, 43761, 4032, 27842, 8608, 9640, 6225, 44510, 6027, 3794, 37440, 32748, 9957, 12399, 8978, 29739, 28259, 10632, 21136, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 12399, 9122, 33911, 11331, 6027, 24793, 22807, 9122, 33911, 5551, 9381, 3555, 33753, 45595, 20498, 22807], "avg_logprob": -0.16398359248132416, "compression_ratio": 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في", "probability": 0.94482421875}, {"start": 1047.88, "end": 1048.28, "word": " عندها", "probability": 0.916259765625}, {"start": 1048.28, "end": 1049.34, "word": " و", "probability": 0.313720703125}, {"start": 1049.34, "end": 1049.52, "word": " تكت", "probability": 0.7210286458333334}, {"start": 1049.52, "end": 1049.84, "word": " بطابع", "probability": 0.712890625}, {"start": 1049.84, "end": 1050.38, "word": " نسجلي", "probability": 0.8753662109375}], "temperature": 1.0}, {"id": 42, "seek": 108010, "start": 1051.61, "end": 1080.11, "text": "و إيش أنت هتميزي؟ تمانية، النماذج الأولية زي المقترحات يعني النماذج الأولية زي إيش؟ زي المقترحات المشاريع ممكن تساعد، ممكن المقترح نفسه يساعدني إذا لاحظتوا فيه، المرض الماضي اللي أمعبناه المقترح كان فيه جزء للتفصيل، هذا ممكن يساعدني نرجع على تلاتة، احنا اتركنا تلاتة ورش العمل الميسر", "tokens": [2407, 11933, 1829, 8592, 14739, 2655, 8032, 39237, 1829, 11622, 1829, 22807, 46811, 7649, 10632, 12399, 28239, 2304, 45636, 7435, 16247, 12610, 10632, 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"و", "probability": 0.98095703125}, {"start": 1051.83, "end": 1051.99, "word": " إيش", "probability": 0.763916015625}, {"start": 1051.99, "end": 1052.17, "word": " أنت", "probability": 0.780517578125}, {"start": 1052.17, "end": 1053.93, "word": " هتميزي؟", "probability": 0.7627360026041666}, {"start": 1053.93, "end": 1056.41, "word": " تمانية،", "probability": 0.7303466796875}, {"start": 1056.41, "end": 1057.03, "word": " النماذج", "probability": 0.888671875}, {"start": 1057.03, "end": 1057.57, "word": " الأولية", "probability": 0.9689127604166666}, {"start": 1057.57, "end": 1057.83, "word": " زي", "probability": 0.940185546875}, {"start": 1057.83, "end": 1058.67, "word": " المقترحات", "probability": 0.97119140625}, {"start": 1058.67, "end": 1058.95, "word": " يعني", "probability": 0.80126953125}, {"start": 1058.95, "end": 1060.31, "word": " النماذج", "probability": 0.912841796875}, {"start": 1060.31, "end": 1060.89, "word": " الأولية", "probability": 0.9853515625}, {"start": 1060.89, "end": 1061.11, "word": " زي", "probability": 0.986328125}, {"start": 1061.11, "end": 1061.43, "word": " إيش؟", "probability": 0.868896484375}, {"start": 1061.43, "end": 1061.59, "word": " زي", "probability": 0.98583984375}, {"start": 1061.59, "end": 1062.41, "word": " المقترحات", "probability": 0.97939453125}, {"start": 1062.41, "end": 1063.51, "word": " المشاريع", "probability": 0.8321533203125}, {"start": 1063.51, "end": 1063.79, "word": " ممكن", "probability": 0.993896484375}, {"start": 1063.79, "end": 1064.79, "word": " تساعد،", "probability": 0.85361328125}, {"start": 1064.79, "end": 1064.99, "word": " ممكن", "probability": 0.983642578125}, {"start": 1064.99, "end": 1065.35, "word": " المقترح", "probability": 0.9779052734375}, {"start": 1065.35, "end": 1065.63, "word": " نفسه", "probability": 0.9928385416666666}, {"start": 1065.63, "end": 1066.07, "word": " يساعدني", "probability": 0.926953125}, {"start": 1066.07, "end": 1067.25, "word": " إذا", "probability": 0.8935546875}, {"start": 1067.25, "end": 1067.75, "word": " لاحظتوا", "probability": 0.71142578125}, {"start": 1067.75, "end": 1068.57, "word": " فيه،", "probability": 0.68701171875}, {"start": 1068.57, "end": 1068.77, "word": " المرض", "probability": 0.4422607421875}, {"start": 1068.77, "end": 1069.01, "word": " الماضي", "probability": 0.89892578125}, {"start": 1069.01, "end": 1069.13, "word": " اللي", "probability": 0.970458984375}, {"start": 1069.13, "end": 1069.49, "word": " أمعبناه", "probability": 0.5916748046875}, {"start": 1069.49, "end": 1069.93, "word": " المقترح", "probability": 0.9493408203125}, {"start": 1069.93, "end": 1070.15, "word": " كان", "probability": 0.90380859375}, {"start": 1070.15, "end": 1070.37, "word": " فيه", "probability": 0.958740234375}, {"start": 1070.37, "end": 1070.57, "word": " جزء", "probability": 0.9918619791666666}, {"start": 1070.57, "end": 1072.41, "word": " للتفصيل،", "probability": 0.9120279947916666}, {"start": 1072.41, "end": 1072.55, "word": " هذا", "probability": 0.9111328125}, {"start": 1072.55, "end": 1072.81, "word": " ممكن", "probability": 0.993896484375}, {"start": 1072.81, "end": 1073.59, "word": " يساعدني", "probability": 0.9849609375}, {"start": 1073.59, "end": 1075.05, "word": " نرجع", "probability": 0.9083658854166666}, {"start": 1075.05, "end": 1075.21, "word": " على", "probability": 0.396728515625}, {"start": 1075.21, "end": 1075.61, "word": " تلاتة،", "probability": 0.9521484375}, {"start": 1075.61, "end": 1075.71, "word": " احنا", "probability": 0.8147786458333334}, {"start": 1075.71, "end": 1076.01, "word": " اتركنا", "probability": 0.781982421875}, {"start": 1076.01, "end": 1076.45, "word": " تلاتة", "probability": 0.99169921875}, {"start": 1076.45, "end": 1077.23, "word": " ورش", "probability": 0.8937174479166666}, {"start": 1077.23, "end": 1079.23, "word": " العمل", "probability": 0.967041015625}, {"start": 1079.23, "end": 1080.11, "word": " الميسر", "probability": 0.70184326171875}], "temperature": 1.0}, {"id": 43, "seek": 110981, "start": 1080.71, "end": 1109.81, "text": "ما المقصود بيرش العمل ميسرة عبارة عن جلسات تركز على تحديد الاحتياجات يتم دعوة أصحاب المصالح لها وتعمل على بناء اتقا", "tokens": [15042, 9673, 4587, 9381, 23328, 4724, 13546, 8592, 18863, 42213, 3714, 1829, 3794, 25720, 6225, 3555, 9640, 3660, 18871, 10874, 1211, 3794, 9307, 6055, 31747, 11622, 15844, 6055, 5016, 16254, 3215, 2423, 39319, 31371, 26108, 9307, 7251, 39237, 11778, 3615, 2407, 3660, 5551, 9381, 5016, 16758, 9673, 9381, 6027, 5016, 5296, 11296, 34683, 25957, 1211, 15844, 44945, 16606, 1975, 2655, 4587, 995], "avg_logprob": -0.11774553524123298, "compression_ratio": 1.5671641791044777, "no_speech_prob": 0.0, "words": [{"start": 1080.71, "end": 1080.99, "word": "ما", "probability": 0.759765625}, {"start": 1080.99, "end": 1081.93, "word": " المقصود", "probability": 0.9927978515625}, {"start": 1081.93, "end": 1084.47, "word": " بيرش", "probability": 0.7706705729166666}, {"start": 1084.47, "end": 1084.93, "word": " 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اشي بسيط مش صعب انك تدعو الناس لو واتش اتعامل طبعا لازم تكون محاضرة لنفسك ومحاضرة لضيافة ومحاضرة لموضوع اللي هنحكي فيه هذا بيبني طقه و علاقات طيبة بيننا وبين الآخرين الرقم أربع السليب الإبداع الجماعي نكتب سؤال لو سمحته", "tokens": [2304, 8592, 3714, 33604, 38149, 3660, 37495, 22653, 11331, 26108, 3660, 8608, 3224, 37977, 8978, 44650, 8315, 12610, 1975, 25708, 9957, 37495, 22653, 1975, 8592, 1829, 4724, 3794, 1829, 9566, 37893, 20328, 3615, 3555, 16472, 4117, 6055, 3215, 3615, 2407, 2423, 8315, 3794, 45164, 4032, 9307, 8592, 1975, 2655, 3615, 10943, 1211, 23032, 3555, 3615, 995, 5296, 31377, 2304, 6055, 30544, 3714, 5016, 46958, 25720, 5296, 1863, 36178, 4117, 4032, 2304, 5016, 46958, 25720, 5296, 11242, 25528, 5172, 3660, 4032, 2304, 5016, 46958, 25720, 32767, 2407, 11242, 45367, 13672, 1829, 8032, 1863, 5016, 4117, 1829, 8978, 3224, 23758, 4724, 1829, 3555, 22653, 23032, 4587, 3224, 4032, 11203, 995, 4587, 9307, 23032, 1829, 49401, 49374, 8315, 46599, 9957, 6024, 95, 34740, 9957, 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"word": " أخدناهوش،", "probability": 0.868408203125}, {"start": 2122.36, "end": 2122.52, "word": " إذا", "probability": 0.92529296875}, {"start": 2122.52, "end": 2123.14, "word": " نتوقف", "probability": 0.80206298828125}, {"start": 2123.14, "end": 2123.72, "word": " عندها", "probability": 0.853271484375}, {"start": 2123.72, "end": 2124.8, "word": " مثال", "probability": 0.71630859375}, {"start": 2124.8, "end": 2125.54, "word": " تحديد", "probability": 0.958984375}, {"start": 2125.54, "end": 2126.52, "word": " النطاق،", "probability": 0.955859375}, {"start": 2126.52, "end": 2126.98, "word": " ذكروني", "probability": 0.9251708984375}, {"start": 2126.98, "end": 2127.12, "word": " فيه", "probability": 0.9873046875}, {"start": 2127.12, "end": 2127.22, "word": " إن", "probability": 0.75244140625}, {"start": 2127.22, "end": 2127.38, "word": " شاء", "probability": 0.966796875}, {"start": 2127.38, "end": 2127.5, "word": " الله", "probability": 0.96875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2128.48025, "duration_after_vad": 2001.2306249999922}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwYZU2ezHFq-UK19TEyZdOHs/vWcO8avfsY4_postprocess.srt b/PL9fwy3NUQKwYZU2ezHFq-UK19TEyZdOHs/vWcO8avfsY4_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..0115a17f32708ec67cb864fa46ef656795ebc96e
--- /dev/null
+++ b/PL9fwy3NUQKwYZU2ezHFq-UK19TEyZdOHs/vWcO8avfsY4_postprocess.srt
@@ -0,0 +1,1448 @@
+1
+00:00:20,960 --> 00:00:23,160
+اقعدوا بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,160 --> 00:00:26,940
+الرحيم الحمد لله والصلاة والسلام على مصطفى الأمين
+
+3
+00:00:26,940 --> 00:00:32,500
+سيدنا محمد وعلى آله وعلى .. وعلى آله ومن ساره في
+
+4
+00:00:32,500 --> 00:00:36,160
+سم الدين بدا السلام عليكم ورحمة الله، كيف حالك؟
+
+5
+00:00:36,160 --> 00:00:40,520
+كيف حالك اليوم؟ كيف أصبحت؟ وإن شاء الله بخير؟ شكرا
+
+6
+00:00:40,520 --> 00:00:44,360
+لك براد تستعد لامتحان نهائي وليسة؟ إن شاء الله ..
+
+7
+00:00:44,360 --> 00:00:48,240
+إن شاء الله أرني وفقكهنكمل مع بعض ما بدأنا
+
+8
+00:00:48,240 --> 00:00:51,940
+المحاضرات السابقة في chapter أغلاق المشاريع أو
+
+9
+00:00:51,940 --> 00:00:55,560
+closed project عندنا سؤال بترح نكسه علينا
+
+10
+00:00:55,560 --> 00:01:04,000
+awkwardly أنواع أغلاق المشاريع كأن أغلاق المشاريع
+
+11
+00:01:04,000 --> 00:01:08,720
+إله أنواع، تفضلي مريمأنواع إغلاق المشروع يوجد عدة
+
+12
+00:01:08,720 --> 00:01:12,260
+أنواع لإغلاق المشروع واحد إغلاق طبيعي الحالة
+
+13
+00:01:12,260 --> 00:01:15,680
+الطبيعية لانتهاء من أي مشروع هي إغلاق بالشكل سلسل
+
+14
+00:01:15,680 --> 00:01:21,440
+ما المقصود بالإغلاق الطبيعي للمشاريع يعني تحقيق
+
+15
+00:01:21,440 --> 00:01:30,080
+الأهداف ممتاز تحقيق المشروع لأهداف إغلاق زي المادة
+
+16
+00:01:30,080 --> 00:01:42,840
+تحقيق المشروع لإيش؟ لأهدافExample تسليم مشروع طرود
+
+17
+00:01:42,840 --> 00:01:52,680
+غدائية للأسر الفقيرة الطرود بهذه الأسر في الفترة
+
+18
+00:01:52,680 --> 00:02:01,740
+المحددة تسليم مشروع ما طرود غدائية لسلة غداية يعني
+
+19
+00:02:01,740 --> 00:02:03,340
+للأسر الفقيرة
+
+20
+00:02:06,050 --> 00:02:10,670
+الطلول لها دي الأسرة في الفترة المحددة أنا وياكو
+
+21
+00:02:10,670 --> 00:02:16,270
+منه مشروع قدمناه وحصلنا تمويل لنوزع السلة الغذائية
+
+22
+00:02:16,270 --> 00:02:21,690
+على ألف أسرة في رمضان انتهينا من توزيع الألف سلة
+
+23
+00:02:21,690 --> 00:02:25,950
+خلاص اغلق المشروع انغلاق المشروع الطبيعي المقصود
+
+24
+00:02:25,950 --> 00:02:30,810
+فيها بعد إنجاز إيش أهدافه وهي حالة طبيعية حالة
+
+25
+00:02:30,810 --> 00:02:37,910
+إيش؟ طبيعيةإغلاق رنادج من الممكن أن يتم انهاء بعض
+
+26
+00:02:37,910 --> 00:02:42,550
+المشروعات دون إتمام جميع أجزاءها لسبب أو لآخر ما
+
+27
+00:02:42,550 --> 00:02:48,290
+المقصود بالإغلاق رنادج عدم
+
+28
+00:02:48,290 --> 00:02:57,260
+تحقيق المشروع لكل أهدافهبمعنى في الحالة هذه
+
+29
+00:02:57,260 --> 00:03:06,480
+الأهداف أقسم هداف منجزة وهداف غير إيش منجزة مثلا
+
+30
+00:03:06,480 --> 00:03:17,880
+example بضع مشروع خيري توزيع ألف حقيبة مدرسية على
+
+31
+00:03:17,880 --> 00:03:23,260
+ألف تلميد تم
+
+32
+00:03:23,260 --> 00:03:24,820
+توزيع
+
+33
+00:03:26,290 --> 00:03:35,550
+850 حقيبة وإغلاق المشروع هال
+
+34
+00:03:35,550 --> 00:03:40,110
+hand تم توزيع الأيف؟ لأ ناقصين هم مش ناقصين كتير
+
+35
+00:03:40,110 --> 00:03:45,170
+بس ناكل عيش معلهم ناقصين بنسميه إغلاق غير ناضج ليش
+
+36
+00:03:45,170 --> 00:03:48,450
+غير ناضج؟ لأني أنا ماقدرتش ألتزم بالأيف شباب طبعا
+
+37
+00:03:48,450 --> 00:03:53,860
+الإغلاق الغير ناضج له أسبابإما عدم رسالة تمويل في
+
+38
+00:03:53,860 --> 00:03:58,840
+وقت مناسب أو عاجزة شوية في الموازنة أو عدم توفر
+
+39
+00:03:58,840 --> 00:04:03,180
+الحقائق في السوق يعني لازم يكون عندنا أسباب لازم
+
+40
+00:04:03,180 --> 00:04:08,400
+يكون عندنا أسباب ده ماهي أسباب عدم توزيع الحقائق؟
+
+41
+00:04:08,400 --> 00:04:16,960
+عدم توفر تمويل؟ بمعنى إحنا طلبنا مصاري منكوا لألف
+
+42
+00:04:16,960 --> 00:04:24,150
+شنطة أنتوا روحتوا وبعتيننا 850 خالصتنين، عدم توفر
+
+43
+00:04:24,150 --> 00:04:28,950
+الحقائق في السوق روحنا
+
+44
+00:04:28,950 --> 00:04:31,390
+على السوق و نجيب ألف شنطة تفاجنا مع المواظبين
+
+45
+00:04:31,390 --> 00:04:34,730
+قالولنا لأ فيش غير 850 طبعا بجيت المصاري هترجع
+
+46
+00:04:34,730 --> 00:04:40,250
+الحين أنا بدأ أشتري ألف، لجيت 850، ماشي باخد مصاري
+
+47
+00:04:40,250 --> 00:04:44,710
+ال .. شرط المصاري اللي زادت عشان مش ألف، 850 برجع
+
+48
+00:04:44,710 --> 00:04:51,380
+لصحابي تلاتة، عجز الموازنةالموازنة تبعت ليش مالها؟
+
+49
+00:04:51,380 --> 00:04:55,500
+مش مكافئة، إذا ال .. التلاتة مختلفة عن بعض، الأولى
+
+50
+00:04:55,500 --> 00:04:59,200
+لنقص، عدم توفر تمويل، مش مصاري أصلا، التانى في
+
+51
+00:04:59,200 --> 00:05:04,980
+تمويل لكن في عاجز، التالت مش حقائق، مين يعطينا
+
+52
+00:05:04,980 --> 00:05:10,280
+example مشابه؟ مين يعطينا كفاية example مشابه؟
+
+53
+00:05:24,500 --> 00:05:29,400
+صعب ممكن تدريب جميع الموظفين مثلا الشركة على
+
+54
+00:05:29,400 --> 00:05:33,140
+استخدام الحاسوب او هيك؟ مثلا؟ ضربوا نصهم و نصهم لأ
+
+55
+00:05:33,140 --> 00:05:42,140
+ممتاز كان عندنا هدف مشروع لتدريب موظفين الشركة على
+
+56
+00:05:42,140 --> 00:05:46,140
+استخدام برامج كمبيوتر جديدةالتمويل اللي إجا مش
+
+57
+00:05:46,140 --> 00:05:49,260
+جميع الموظفين فقط خلونا نصهم فبن .. ده ده بخمسين
+
+58
+00:05:49,260 --> 00:05:52,480
+في الميه، هذا بنسميه اغلاقش معله غير معطشه، شكرا
+
+59
+00:05:52,480 --> 00:05:57,000
+كفاية، رقم تلاتة يا مريم؟ اغلاق قصري مشروع متمني،
+
+60
+00:05:57,000 --> 00:06:02,520
+اغلاق قصري معناه إجباريهذا مش طبيعي مش ان احنا
+
+61
+00:06:02,520 --> 00:06:06,260
+نجهز نضال علينا شوية لأ هذا إجبال نشوف مع بعض بعض
+
+62
+00:06:06,260 --> 00:06:09,920
+المشروعات ممتدة و لا يمكن أن تصل إلى نهاية و بذلك
+
+63
+00:06:09,920 --> 00:06:13,620
+تحتاج إلى أغلاق ممتدة معناها نخلص مرحلة و نبدأ في
+
+64
+00:06:13,620 --> 00:06:16,920
+مرحلة و لا .. النهاية مش موجودة نسميها ملا نهاية
+
+65
+00:06:16,920 --> 00:06:22,460
+مشاريع ممتدة زي مثلا ع سبيل المثال ناخد example
+
+66
+00:06:22,460 --> 00:06:28,580
+example على أغلاق أو على مشروع ممتد هو لسه مولقش
+
+67
+00:06:30,620 --> 00:06:33,720
+بناخد نطلع مشروع ممتد ونشوف ممكن احنا كيف نوقفوا
+
+68
+00:06:33,720 --> 00:06:43,940
+عند حده يعني لأنه هذا ما ينهي له إعمار مشروع مشروع
+
+69
+00:06:43,940 --> 00:06:51,680
+إعمار شارع البحر إيش ممكن يصير؟ واحد وضع .. واحد
+
+70
+00:06:51,680 --> 00:07:06,590
+تمهيد الأرض اتنين وضع الإسفلتتلاتة وضع رصيف طبعا
+
+71
+00:07:06,590 --> 00:07:13,310
+كل مرحلة في هدولة مشروع بهداته تلاتة أربعة وضع
+
+72
+00:07:13,310 --> 00:07:20,250
+حاجز الحاجز هو عامل زي الدرابزين خامسة رسم إشارات
+
+73
+00:07:20,250 --> 00:07:26,510
+مورية اللي هي الخط اللي أبقى المتقطع فيه ستة
+
+74
+00:07:26,510 --> 00:07:29,750
+التشجير الإضاءة
+
+75
+00:07:31,500 --> 00:07:38,260
+سبعة وضع أعمدة إضاءة لو اكتش ان شاء الله سبعة،
+
+76
+00:07:38,260 --> 00:07:44,600
+تمانية، ستة، عشان نخلص ماشي؟ ماشي يا جماعة؟ إذا إن
+
+77
+00:07:44,600 --> 00:07:47,200
+هذا بيسميه مشروع ممتد وكل مرحلة في اللي انت
+
+78
+00:07:47,200 --> 00:07:49,960
+كتبتيهه من السبعة بده تمويل لحاله لأنه مشروع بحد
+
+79
+00:07:49,960 --> 00:07:54,800
+ذاته مشروع تشجير لحاله، مشروع وضع هواجز لحاله،
+
+80
+00:07:54,800 --> 00:07:58,820
+مشروع إشارات لحاله، وها كدهممكن تطلع و تقولنا
+
+81
+00:07:58,820 --> 00:08:03,640
+تمانية و وضع إشارات مرور اللي هي رمزون اللي بتختلف
+
+82
+00:08:03,640 --> 00:08:09,960
+عن الأولانية هذه رمزون ماشي بنسميها إشارات ضوئية
+
+83
+00:08:09,960 --> 00:08:14,420
+أسهل وضع إشارات ضوئية أبيض .. أخضر و أسفل و أحمر
+
+84
+00:08:14,420 --> 00:08:18,380
+رقم خمسة الإشارات اللي مرسومة على ال .. مرسومة على
+
+85
+00:08:18,380 --> 00:08:25,240
+الإسفلت ماشي بتجوم كمان أخت بتقول وضع بار
+
+86
+00:08:27,140 --> 00:08:36,260
+أماكن وقوف السيارات وضع أماكن لوقوف السيارات مشروع
+
+87
+00:08:36,260 --> 00:08:40,620
+ممتد ولا لسه؟ ممتد التسعة اللي انت كتبتيهم هدولة
+
+88
+00:08:40,620 --> 00:08:45,260
+تسعة مشاريع في بعض مش كل واحدة مرحلة من مشروع
+
+89
+00:08:45,260 --> 00:08:50,420
+مشروع لأ كل واحدة مشروع مشروع كل واحدة مشروع وكل
+
+90
+00:08:50,420 --> 00:08:55,760
+مشروع مراحلوكل مشروع بده مصاري لحاله ماشي؟ يعني
+
+91
+00:08:55,760 --> 00:08:59,100
+أنتي لغاية حاطيت ال asphalt إذا خلاص يعطيك العالم
+
+92
+00:08:59,100 --> 00:09:03,420
+بنروح بنعمل مشروع تاني جديد من جهة تمولية جديدة
+
+93
+00:09:03,420 --> 00:09:07,660
+بدنا رصيف جابولنا رصيف خلاص برك الله فيك وعطيك و
+
+94
+00:09:07,660 --> 00:09:11,300
+العافية بنروح بنعرض تحواجز بنشوف هنا ناس وها كده
+
+95
+00:09:11,300 --> 00:09:14,720
+بنسميه مشروع مبتدلش لإن كل ما تخلص الفكرة بيطلع في
+
+96
+00:09:14,720 --> 00:09:17,060
+بالك الفكرة ليش ما نحط رمزون؟ يلا نحط رمزون وها
+
+97
+00:09:17,060 --> 00:09:21,300
+كده فأنا عند حد معين بوقف خاص بطل أفكر إن أظل أطور
+
+98
+00:09:21,300 --> 00:09:26,080
+و أطورواضح يا جماعة؟ عشانك بنسمي إغلاق قصري فقط
+
+99
+00:09:26,080 --> 00:09:31,580
+بيكون للمشاريع الممتدة يعني مشروع روضة لا؟ بتعمل
+
+100
+00:09:31,580 --> 00:09:34,020
+روضة و خلاص مشروع طرود غدائية؟ لأ مش ممتدة هذا
+
+101
+00:09:34,020 --> 00:09:38,940
+بتوزع طرود و خلصنا في مشاريع ممتدة زي مشاريع دخنية
+
+102
+00:09:38,940 --> 00:09:41,400
+طبعا زي ما انت شايفه زي مشروع إعادة إعمار شغل
+
+103
+00:09:41,400 --> 00:09:46,540
+البحر واضح يا أخوات؟ يعني الفكرة بتجيب فكرة و هكذا
+
+104
+00:09:46,540 --> 00:09:52,470
+ال band الرابع هي مريمإغلاق لمشروع فاشل، هذا لا
+
+105
+00:09:52,470 --> 00:09:56,790
+قصري ولا حاجة، هذا ما له حاجة، فاشل، يجب إغلاق
+
+106
+00:09:56,790 --> 00:10:02,730
+المشروع، بخط خطة كلمة يجب،
+
+107
+00:10:02,730 --> 00:10:06,390
+علّلي ضرورة
+
+108
+00:10:06,390 --> 00:10:15,970
+إغلاق المشاريع الفاشلة، المشروع الفاشل يجب أن يتم
+
+109
+00:10:15,970 --> 00:10:19,760
+إغلاقه، هذا المصاري والله سهل عليكم، فضللتجنب
+
+110
+00:10:19,760 --> 00:10:22,760
+المزيد من الخسائر ومع ذلك يجب برأس الدروس
+
+111
+00:10:22,760 --> 00:10:26,020
+المستفادة لتجنب الفشل في مشروعاته طبعا احنا ليش
+
+112
+00:10:26,020 --> 00:10:29,220
+لازم نسكره عشان نخفف من الخسائر خاص بكفه يا جماعة
+
+113
+00:10:29,220 --> 00:10:33,780
+المشروع الفاشل خسان بكون صح سكرنا لكن لازم ناخد
+
+114
+00:10:33,780 --> 00:10:38,400
+العبرة و العبدة منه عساس مارفش اعمل مشروع وافشل
+
+115
+00:10:38,400 --> 00:10:45,480
+تاني إذا في مشاريع فاشلة يتم إغلاقها بشكل إجباري
+
+116
+00:10:45,480 --> 00:10:52,060
+لمنع مزيد من الخسائرده ما هو سبب إغلاق المشاريع يا
+
+117
+00:10:52,060 --> 00:10:55,960
+رباه؟ الخسائر طب ليش سكّروا المشاريع يا رباه؟ عشان
+
+118
+00:10:55,960 --> 00:10:59,960
+ما يصيحوا علينا مزيد من الخسارة، واضح؟ بنسكر وخس،
+
+119
+00:10:59,960 --> 00:11:03,240
+لأ، ناخد العبرة و العدو من الخسارة، هذا إيش؟
+
+120
+00:11:03,240 --> 00:11:06,280
+المشارع، واضح يا جماعة؟ خليكم معنا الناس لورا
+
+121
+00:11:06,280 --> 00:11:09,560
+عندنا عبارة عن صحوغات، نشوف حالنا مركزين ولا لا
+
+122
+00:11:09,560 --> 00:11:14,500
+عبارة
+
+123
+00:11:14,500 --> 00:11:19,740
+عن صحوغات لو سمحت، يجب إغلاق
+
+124
+00:11:20,800 --> 00:11:30,120
+المشاريع غير ناضجة لمنع
+
+125
+00:11:30,120 --> 00:11:42,860
+ازدياد خسائرها واخد العبرة والعضا منها خطأ مشاريع
+
+126
+00:11:42,860 --> 00:11:52,900
+فاشر يلا اسمعوا تفضل جاوبيني على السؤاللأ صح أنا
+
+127
+00:11:52,900 --> 00:11:55,140
+شايفها صح إن اللعبة صحيحة أنت بتقولني خطأ إيش
+
+128
+00:11:55,140 --> 00:11:59,940
+رايك؟مصمم ان انا غلط ولا .. من الممكن مش يعجبك ..
+
+129
+00:11:59,940 --> 00:12:02,440
+اه ممكن .. فاشل اياك يا عزيزي .. انتاج العبارة
+
+130
+00:12:02,440 --> 00:12:05,440
+خاطئة .. ليش خاطئة .. فاشلة .. و مين قالكن ان
+
+131
+00:12:05,440 --> 00:12:07,720
+المشاريع غير نادجة بتتسكر يعني .. و مين قالكن
+
+132
+00:12:07,720 --> 00:12:09,920
+بتتسكر عفوا ان .. لأنها فاشلة .. فالسبب بتكون ان
+
+133
+00:12:09,920 --> 00:12:13,500
+المشاريع فاشلة .. في فرق بين الفاشل و الغير نادج
+
+134
+00:12:13,500 --> 00:12:15,740
+.. و غير النادج .. احنا بقول ان غير نادج و أخدنا
+
+135
+00:12:15,740 --> 00:12:19,760
+أمتلة حقق أداف و في شوية ما اتحققوش .. السبب انه
+
+136
+00:12:19,760 --> 00:12:22,620
+مافيش توقيع .. زي قصته الألف شانطة .. احنا وزعنا
+
+137
+00:12:22,620 --> 00:12:27,940
+850غير لما أعمل مشروع توزيع ألف شنطة يا بس انتوا
+
+138
+00:12:27,940 --> 00:12:31,780
+موزعوش ولا حاجة هدف تبعي ولا حاجة اسمه فاشر
+
+139
+00:12:31,780 --> 00:12:36,100
+المشروع الفاشر لها ينجز أي هدف الحمد لله يعني خدنا
+
+140
+00:12:36,100 --> 00:12:39,700
+المصاري ضيعناها واضح يا غدير ولا عيدها؟ واضح شتاك
+
+141
+00:12:39,700 --> 00:12:45,800
+بالاتنين؟ غير ناضج، ناجح، واضح؟ لكن مش بالطريقة
+
+142
+00:12:45,800 --> 00:12:48,420
+اللي احنا عايزينه، ماقولناش عنه فاشر، ماقولناش عنه
+
+143
+00:12:48,420 --> 00:12:55,560
+فاشر حققنا هدف لكن مش زي ما احنا عايزينهاتفضلي
+
+144
+00:12:55,560 --> 00:13:01,840
+مريم خمسة إغلاق المشروع بسبب تغيير الأولويات يجب
+
+145
+00:13:01,840 --> 00:13:05,480
+إغلاق المشروعات التي لا تخدم بشكل أساسي استراتيجية
+
+146
+00:13:05,480 --> 00:13:08,860
+المؤسسة التي من الممكن أن يحدث لها تغيير جوانب
+
+147
+00:13:08,860 --> 00:13:14,040
+ممتاز إغلاق المشروع بسبب تغيير الأولويات للمؤسسة
+
+148
+00:13:14,040 --> 00:13:21,340
+المانحة المانحة لإيش؟ للأموال واضح؟ ممكن تسكر
+
+149
+00:13:21,340 --> 00:13:27,630
+المشروع هذا وتفتح لنا مشروع تانيميتال؟ مين عنده
+
+150
+00:13:27,630 --> 00:13:31,550
+ميتال؟
+
+151
+00:13:31,550 --> 00:13:38,210
+مين عنده ميتال؟ محدش؟
+
+152
+00:13:38,210 --> 00:13:45,250
+تفضلي انت محدش
+
+153
+00:13:45,250 --> 00:13:53,170
+تحكي يا جماعة؟ بتفكروا؟ تفضلي تفضلي تفضليماتفكروش
+
+154
+00:13:53,170 --> 00:13:58,770
+كتير عشان مستناش كتير انا لحظة شوية؟ ماشي هاني
+
+155
+00:13:58,770 --> 00:14:03,810
+بستنى انا
+
+156
+00:14:03,810 --> 00:14:10,210
+اللي احكي مثلا
+
+157
+00:14:10,210 --> 00:14:12,670
+المؤسسة المالحة مش احنا مش احنا اللي أخدنا المصاد
+
+158
+00:14:12,670 --> 00:14:16,650
+ممتاز انت بتسلمي انا اللي احكي انا فكرت انت بتحكي
+
+159
+00:14:16,650 --> 00:14:20,750
+يعنى ماشي ال metal تم
+
+160
+00:14:22,090 --> 00:14:33,230
+الحصول على مبلغ من المال لدعم مشروع لرعاية الأطفال
+
+161
+00:14:33,230 --> 00:14:45,630
+الأيتام ولكن بسبب تغيير استراتيجية المؤسسة المانحة
+
+162
+00:14:45,630 --> 00:14:58,270
+للأموال أو الداعمة تماغلاق هذا المشروع وفتح مشروع
+
+163
+00:14:58,270 --> 00:15:06,410
+اخر يلائم الاستراتيجية الجديدة للمؤسسة
+
+164
+00:15:07,420 --> 00:15:09,580
+بس مش هي لمعفقنا و موافقة بالأول كان بالناس
+
+165
+00:15:09,580 --> 00:15:11,960
+بأولوياتها يعني هو لما يبطل الناس .. ماشي و من
+
+166
+00:15:11,960 --> 00:15:15,640
+صاحب المال؟ هي .. سوى البداية يعني ..ماشي أنت
+
+167
+00:15:15,640 --> 00:15:19,540
+محكومة إلها و مش العكس ..واضح؟ يعني سهبت المصاري و
+
+168
+00:15:19,540 --> 00:15:22,640
+ما نحطه في مشروع تاني، خاصة ما دهاش نحكي أكيد و
+
+169
+00:15:22,640 --> 00:15:25,960
+إذا كان المشروع قد يكون فيه عقد؟ في عقد صحيح، بس
+
+170
+00:15:25,960 --> 00:15:29,680
+إحنا تابعين إلها مش متبعين، صح لإن هي الموضة، هي
+
+171
+00:15:29,680 --> 00:15:33,340
+المعنى المصاري، عادي هاتي رهان أو رهان بالناس اللي
+
+172
+00:15:33,340 --> 00:15:37,650
+سوى مشروعك هذا بنياكي تشتغل معنابرضه بيعمل .. انه
+
+173
+00:15:37,650 --> 00:15:41,050
+يرديه .. يردي الصاحب المشروع حسب إيش اللقب اللي
+
+174
+00:15:41,050 --> 00:15:45,870
+بينهم، حسب إيه نشكة كبيرة، ماشي؟ طبعا الأخوات تغير
+
+175
+00:15:45,870 --> 00:15:49,690
+ال strategy، مانكونش تغير الجوهر أو نقلة نوعية،
+
+176
+00:15:49,690 --> 00:15:54,050
+ماكونش حاجة كبيرة يعني، ممكن تقول احنا كان رعاية
+
+177
+00:15:54,050 --> 00:15:59,210
+الأطفال لايتام، تقولك رعاية المراهقين لايتام،
+
+178
+00:15:59,210 --> 00:16:04,320
+ماشي؟ يعني مش هتنزعك من طبيعة المشروع الأولانيبس
+
+179
+00:16:04,320 --> 00:16:06,900
+أنا أغير المشروع طبعا أنا أقول بالدعم لرعاية
+
+180
+00:16:06,900 --> 00:16:12,280
+أطفال، لأ أو مثلا بعد ما قطعت المشوار في التحضير
+
+181
+00:16:12,280 --> 00:16:16,500
+لإعطاء دورات لنساء لحد يصيروا نساء منتجات للأسر
+
+182
+00:16:16,500 --> 00:16:21,520
+الفقيرة لوك لأ وقتي لنغير الفكرة أو لنغير المشروع،
+
+183
+00:16:21,520 --> 00:16:26,360
+يحق لهم ذلك، يحق لهم ذلك إذا كان عندنا سؤال رئيسي
+
+184
+00:16:26,360 --> 00:16:31,060
+ادخل أنواع إغلاق المشاريع ولا درويش عندك خمس أنواع
+
+185
+00:16:33,190 --> 00:16:39,670
+طبيعي غرناضج قصري خد بالك قصري ايه الاسم التاني
+
+186
+00:16:39,670 --> 00:16:46,870
+اللي هو الجبال ايوة مشروع فشل تغير ولا ولا ولا
+
+187
+00:16:46,870 --> 00:16:51,490
+واضح ولا نعيدها يا جماعة؟ واضح ناخد عبارة اختياري
+
+188
+00:16:51,490 --> 00:17:01,170
+اختاري العبارة الصحيحة من مانا واحد
+
+189
+00:17:05,660 --> 00:17:12,280
+يطلق على المشاريع التي
+
+190
+00:17:12,280 --> 00:17:25,460
+تنجز بعض أهدافها لأ هذه خيارات يعني ألف عيد يطلق
+
+191
+00:17:25,460 --> 00:17:29,540
+على أهداف التي تنجز بعض أهدافها ألف
+
+192
+00:17:35,020 --> 00:17:40,620
+طبعا تنجز بعض الأهداف فقط خلاص ألف مشاريع ممتدة
+
+193
+00:17:40,620 --> 00:17:56,440
+بقى مشاريع طبيعية جيم مشاريع
+
+194
+00:17:56,440 --> 00:18:04,420
+غير نادجة دال ليس مما سبق
+
+195
+00:18:07,850 --> 00:18:11,050
+يطلق على مشاريع التي تنجز بعض أهداف وفقط ليها
+
+196
+00:18:11,050 --> 00:18:14,630
+المشاريع القادة الناضجة هاي بتحكي الإجابة جيم، إيش
+
+197
+00:18:14,630 --> 00:18:19,910
+رأيكوا؟ مش دال؟ طيب، عشانكوا جيم، الإجابة الصحيحة
+
+198
+00:18:19,910 --> 00:18:25,550
+إيش معناها؟ الجيم، العبارة الجيم، أعيدها تاني؟ في
+
+199
+00:18:25,550 --> 00:18:28,230
+أي حاجة صعبة في السلادة ده أعيدها؟ في حاجة صعبة
+
+200
+00:18:28,230 --> 00:18:36,590
+أعيدها؟ الأهم في الأكتر بتسهل بتوضح، واضحي
+
+201
+00:18:39,420 --> 00:18:47,420
+بالرسم مراحل إغلاق المشاريع أو ادخلي مراحل إغلاق
+
+202
+00:18:47,420 --> 00:18:52,200
+المشاريع السؤال
+
+203
+00:18:52,200 --> 00:19:01,540
+بشكل آخر بصفته
+
+204
+00:19:01,540 --> 00:19:13,470
+key صاحبة مشروع حقق أهدافهما هي المراحل اللتي
+
+205
+00:19:13,470 --> 00:19:24,110
+ستتبعينها لإغلاق هذا المشروع؟
+
+206
+00:19:24,110 --> 00:19:29,610
+تفضلي رواني برضوي مراحل إغلاق المشروع ستتمني إغلاق
+
+207
+00:19:29,610 --> 00:19:32,770
+المشروع عبر .. عبر مراحل ثلاثة ثلاث مراحل بس يا
+
+208
+00:19:32,770 --> 00:19:36,610
+أخوات مش أربع، ثلاثة واحد أكيد بتحذير الإغلاق إذا
+
+209
+00:19:36,610 --> 00:19:43,620
+من ناحية إيدك اليمينالتحضير للإغلاق، بعدين تقييم
+
+210
+00:19:43,620 --> 00:19:48,200
+الأداء، لأن استقرار نتاج أخوات اللي هي توصل منها
+
+211
+00:19:48,200 --> 00:19:53,740
+لأخذ العضو والعضار، نستفيد يعني، يا أنت طاول بالي،
+
+212
+00:19:53,740 --> 00:19:54,680
+يا أنتي
+
+213
+00:20:12,880 --> 00:20:16,820
+تأكد من أن المشروع قد قام بالإيفاء بتعهداته على
+
+214
+00:20:16,820 --> 00:20:18,380
+صينة إرضاء الذبائب
+
+215
+00:20:22,630 --> 00:20:26,510
+تقضيها من الأولة واحد أنشطة بتحقيق الأهداف والتي
+
+216
+00:20:26,510 --> 00:20:30,590
+.. والتي يتم من خلالها التأكد من أن المشروع قد قرم
+
+217
+00:20:30,590 --> 00:20:33,910
+الإيفاء بتاع أهدافه على صعيد إرضائي السبب الإيفاء
+
+218
+00:20:33,910 --> 00:20:37,170
+بتاع أهدافه لها معناه آخر ليه إيش؟ تحقيق الأهداف
+
+219
+00:20:37,170 --> 00:20:43,350
+ماشي الإيفاء بتاع أهدافه ليه تحقيق الأهداف قولنا
+
+220
+00:20:43,350 --> 00:20:47,870
+هنوزع ألف شانطة ووزعنا ألف شانطة خالص نبدا نسكرش
+
+221
+00:20:47,870 --> 00:20:58,660
+في المشروع سؤال علي ليه؟ضروري التحضير لإغلاق
+
+222
+00:20:58,660 --> 00:21:12,140
+المشروع، ليش لازم نحدث؟ أيوة ممتاز، فضل رحنا لحتى
+
+223
+00:21:12,140 --> 00:21:16,600
+تتأكد إن المشروعقام بالايفاء بتاع هداته على سبيل
+
+224
+00:21:16,600 --> 00:21:19,920
+الأداء الزبائن او بشكل اخر ان المشروع قد قم بتاعة
+
+225
+00:21:19,920 --> 00:21:24,980
+الكياش اهداف بنبدأ نحضر العملية الإغلاق بنبدأ نحضر
+
+226
+00:21:24,980 --> 00:21:30,840
+العملية الإغلاق ثانيا يا روانتقييم الأجرار و التي
+
+227
+00:21:30,840 --> 00:21:34,380
+يتم انخيارها تقييم أدار التاريخ اللي هو مفارقة
+
+228
+00:21:34,380 --> 00:21:36,840
+العمل، يترى الموظفين في المشروع كيف كانوا
+
+229
+00:21:36,840 --> 00:21:41,180
+موظفينهم، بمعنى، هل ممكن لو عندنا مشروع نذكرهم و
+
+230
+00:21:41,180 --> 00:21:43,180
+نجيبهم، نكون نشاطين و نشاطرين، طبعا الواحد مانساش
+
+231
+00:21:43,180 --> 00:21:46,880
+الانسان الشاطر و الماهل و لا نشفيه الريد نتعين
+
+232
+00:21:46,880 --> 00:21:51,130
+المشاكل، تفضلوتقييم أداء الأشخاص اللي عاملين بشكل
+
+233
+00:21:51,130 --> 00:21:54,290
+مفارق أخدت بالك يا كم تقييم زهر عندنا واحد أداء
+
+234
+00:21:54,290 --> 00:21:57,590
+الفارق كلهم مع بعض يعني أنتوا كمجموعة كيف والعقولة
+
+235
+00:21:57,590 --> 00:22:05,470
+دفعة ممتازة تقيم مشكلة كل واحد لحالك تنزل كل درجة
+
+236
+00:22:05,470 --> 00:22:11,110
+الطلبة لحالها تاخدوش كل درجة واحدة تلاتة تقييم
+
+237
+00:22:11,110 --> 00:22:16,650
+أداء مهين المشكلة إذا ما هي أنواع تقييم الأداءخودي
+
+238
+00:22:16,650 --> 00:22:18,910
+بقى تقييم الأداء اجعلنا جبل هاتف عشان ماسوش لحظة
+
+239
+00:22:18,910 --> 00:22:22,450
+طب ما هي أنواع تقييم الأداء في مرحلة إغلاق المشروع
+
+240
+00:22:22,450 --> 00:22:30,290
+بنقيم المجموعة اللي هي فريق العمل و بعدين رقم 1 و
+
+241
+00:22:30,290 --> 00:22:34,990
+رقم 2 بنقيم كل فرد على حدة كل واحدة في كل حالها و
+
+242
+00:22:34,990 --> 00:22:39,790
+بعدين بنقيم طبعا القائد أو إيش مدير المشروعواضحة
+
+243
+00:22:39,790 --> 00:22:43,110
+يا جماعة؟ عيدة تاني؟ لأن إيش انواع التقييم يا
+
+244
+00:22:43,110 --> 00:22:46,530
+أزهار؟ واحد تقييم أداء الفريق، اتنين تقييم أداء
+
+245
+00:22:46,530 --> 00:22:49,510
+الأشخاص اللي عاملين كل فرد على حد أو بشكل منفرد،
+
+246
+00:22:49,510 --> 00:22:52,410
+تلاتة تقييم أداء المدير المشروع ممتاز، واضحة يا
+
+247
+00:22:52,410 --> 00:22:56,950
+جماعة؟ واضحة رقم تلاتة يا وان؟استقرار النتائج
+
+248
+00:22:56,950 --> 00:23:00,350
+ورسّة التخدية الراجلة قولنا إيه اسم تاني هذه أخد
+
+249
+00:23:00,350 --> 00:23:09,590
+العِضة والعِضة أو أسهل الدروس المستفادة من هذه أو
+
+250
+00:23:09,590 --> 00:23:12,590
+من هذا المشروع أنت لما تيجي تعمل مشروع بتعلمي
+
+251
+00:23:12,590 --> 00:23:16,110
+شغلات كتيرة لما تيجي تسوي مشروع بتاعنا اللي جيكي
+
+252
+00:23:16,110 --> 00:23:20,930
+صورتي أشطر مشروع كارت أشطر حاجة تكون تعلمتي شغلات
+
+253
+00:23:20,930 --> 00:23:25,420
+كتير تفضليودالك بهدف تحسين الأداء في المشروعات
+
+254
+00:23:25,420 --> 00:23:28,000
+القادمة لدرجة الأولى عشان نكون أشهر في المرات
+
+255
+00:23:28,000 --> 00:23:36,160
+الجاية عليلي ضرورة الاستفادة من ال feedback في
+
+256
+00:23:36,160 --> 00:23:39,080
+إغلاق المشاريع خدي بالك كله على الإغلاق عشان احنا
+
+257
+00:23:39,080 --> 00:23:43,620
+الكلام مرعنة قبلها ليش لازم اهتم بالتغذية الراجعة
+
+258
+00:23:43,620 --> 00:23:47,520
+في إغلاق المشاريع؟ للاستفادة منها في المرات
+
+259
+00:23:47,520 --> 00:23:51,480
+القادمة لحتى نستفيد في المرات الجاية
+
+260
+00:23:54,090 --> 00:23:57,450
+أه أه، إيش اللي خطأ؟ مين الناس اللي اتعرفنا عليهم
+
+261
+00:23:57,450 --> 00:24:03,010
+جداد؟ إيش التجارب اللي خدناها؟ كان عندنا سؤال
+
+262
+00:24:03,010 --> 00:24:09,110
+رئيسي بيقول وضحي بالرسم مراحل إغلاق المشاريع حكينا
+
+263
+00:24:09,110 --> 00:24:14,930
+تلات مراحل، التحضير والتقديم والاستقرار سألنا
+
+264
+00:24:14,930 --> 00:24:20,130
+حضرنا سؤال لماذا يجب التحضير للإغلاق لحتى نتأكد أن
+
+265
+00:24:20,130 --> 00:24:25,260
+المشروع حقق هدفلحتى نتأكد من المشروع أوفر
+
+266
+00:24:25,260 --> 00:24:31,140
+بتعاهدته، ماشي، اتنين، قاعدين بنحضر طبعا تحضيرها
+
+267
+00:24:31,140 --> 00:24:34,810
+المقصودة في أخوات الليم المستنداتونشوف المصاري،
+
+268
+00:24:34,810 --> 00:24:38,210
+ونشوف الموظفين هم حقوق ولا لأ، المكان تبعنا إيش
+
+269
+00:24:38,210 --> 00:24:41,170
+هنعمل فيه، ندبر أمورنا، تقييم الأداء، قولنا عنه
+
+270
+00:24:41,170 --> 00:24:45,890
+كالترشكال، المجموعة، الشخص، المدير، كلكم مع بعضكم
+
+271
+00:24:45,890 --> 00:24:49,310
+زي مثلا إحنا عندنا في الدرجات، في المساقات، بنعمل
+
+272
+00:24:49,310 --> 00:24:52,650
+نظرة شاملة على الدرجة، للكل، ممكن تقش أثناء
+
+273
+00:24:52,650 --> 00:24:57,990
+الظاهرةمتكونش لأسمها ظاهرة، خمسة جايبين امتياز،
+
+274
+00:24:57,990 --> 00:25:00,330
+واحد راسب، بس مين الواحد احنا مش عارفين بظهراش
+
+275
+00:25:00,330 --> 00:25:04,710
+عنه، يعني نظرة شاملة على أداء الدفع بتاعك، هذا
+
+276
+00:25:04,710 --> 00:25:09,210
+الحالة، و الحالة التانية، لأ، كل واحد لحاله، كل
+
+277
+00:25:09,210 --> 00:25:13,270
+واحد لحاله، درجاته بتخصه، بتتقصيه، الحالة التالتة،
+
+278
+00:25:13,270 --> 00:25:15,810
+مدير المشروع، لأنه المشروع رقم واحد عن نجاح
+
+279
+00:25:15,810 --> 00:25:19,110
+المشاريع أو فشلها، كيف كان هدائه؟ كيف كانت علاقته
+
+280
+00:25:19,110 --> 00:25:22,750
+مع فريق العمل يا أسمع؟المرحلة الرقم تلاتة في إغلاق
+
+281
+00:25:22,750 --> 00:25:27,490
+المشاريع ليه إيش؟ استقراء النتائج، الاستفادة من
+
+282
+00:25:27,490 --> 00:25:32,850
+الدروس والإعش و أخذ العبر و العبادة، ليش؟ لحتى
+
+283
+00:25:32,850 --> 00:25:37,550
+المرات الجاية شمالنا نستفيد و يكون مشاريعنا أفضل
+
+284
+00:25:37,550 --> 00:25:42,530
+أكمل؟
+
+285
+00:25:42,530 --> 00:25:44,510
+أكمل و أنتظر
+
+286
+00:25:54,000 --> 00:26:02,360
+أخدنا خطوات إغلاق المشروع تعالوا ناخد خطوات تنفيذ
+
+287
+00:26:02,360 --> 00:26:13,900
+إغلاق المشروع إذا أدخل خطوات تنفيذ إغلاق المشروع
+
+288
+00:26:13,900 --> 00:26:21,670
+تفضل يا عمالخصوة على الموافقة النهائية من الزبون
+
+289
+00:26:21,670 --> 00:26:25,150
+بخصوص كل منتجات نهائية المشاريع إن وجد الزبون، إن
+
+290
+00:26:25,150 --> 00:26:30,130
+وجد أول حاجة بناخد موافقة نهائية إن الأهداف تم
+
+291
+00:26:30,130 --> 00:26:36,350
+إنجازها، كل شيء تمام، مش ناجس حاجة، والحمد لله
+
+292
+00:26:36,350 --> 00:26:39,790
+إحنا قدنا الأمان، لنقم واحد خصوصية الموافقة اللي
+
+293
+00:26:39,790 --> 00:26:44,370
+إيش؟ النهائية إيه؟ إقافة من المواد وتقويلها إلى
+
+294
+00:26:44,370 --> 00:26:47,640
+أماكن مشاريعهمالمواد اللي حكينا عنها اللي هو
+
+295
+00:26:47,640 --> 00:26:50,440
+المكان، الآلات، أجهزة الكمبيوتر، إيش نسوي فيها؟
+
+296
+00:26:50,440 --> 00:26:54,160
+استخدمها في إيش تاني؟ حطيها في حاجة تانية، ماشي،
+
+297
+00:26:54,160 --> 00:26:58,260
+من خطة مشاريع أخرى، تلاتة؟ إعادة توزيع تسكين
+
+298
+00:26:58,260 --> 00:27:01,960
+المواد البشرية ضمن مشروعات أو أقصرهم أخرى خدوا
+
+299
+00:27:01,960 --> 00:27:04,560
+بالك، وفي بعض المشاريع لما تجفل أو تغلق، خلاص
+
+300
+00:27:04,560 --> 00:27:06,840
+يعني، كل واحد، فريق العامل بروح ع بيتهم، بياخد
+
+301
+00:27:06,840 --> 00:27:11,100
+مستحقاته، بشوف مشروع تاني أو مكان تاني يشتغل ممكن
+
+302
+00:27:11,100 --> 00:27:16,240
+نعيد توزيعهم، إذا كانوا تابعين لمرصد بتاعتماشي في
+
+303
+00:27:16,240 --> 00:27:18,880
+مشاريع موجودة عندنا أو في أقسام داخل المؤسسة إذا
+
+304
+00:27:18,880 --> 00:27:22,780
+كان أنا عندي مؤسسة و فريق العمل هذا تبعي بنوديهم
+
+305
+00:27:22,780 --> 00:27:26,660
+على مشاريع جديدة أو أقسام جديدة طبعا يا أخوات لما
+
+306
+00:27:26,660 --> 00:27:30,580
+يكون المشاريع مقدم المؤسسات بيكونوا ماشيين في
+
+307
+00:27:30,580 --> 00:27:35,140
+مشروع و مطلعين مشروع تاني ماشي طيب المشروع التاني
+
+308
+00:27:35,140 --> 00:27:38,040
+مادوا فيه بيدور على واحد تالت بتضلها طول الوقت
+
+309
+00:27:38,040 --> 00:27:41,680
+معايشة على المشاريع اتفضلي
+
+310
+00:27:42,370 --> 00:27:45,830
+إغلاق الحسابات مالية تتأكد من دفع جميع الفواتير
+
+311
+00:27:45,830 --> 00:27:48,990
+والاقتبالات المالية الأخرى كل أوراق الدفع،
+
+312
+00:27:48,990 --> 00:27:52,750
+الكنبيلات اللي علينا، الشركات كلها بدها أصحابها
+
+313
+00:27:52,750 --> 00:27:58,050
+يصرفوها لحد تقدر أعمل إغلاق إيش حسابات مالية، ضال
+
+314
+00:27:58,050 --> 00:28:01,410
+علينا دين أو حاجة بظبطش نعمل إغلاق، بظبطش أعمل
+
+315
+00:28:01,410 --> 00:28:06,050
+إغلاق لمشروع عليه الدين، تفضلي تقييم أداء العاملين
+
+316
+00:28:06,050 --> 00:28:09,250
+على المشروع على مستوى فريق العمل، أعضاء الفريق
+
+317
+00:28:09,250 --> 00:28:14,710
+وعملين المشروع،كتابة التقرير النهائي كتابة التقرير
+
+318
+00:28:14,710 --> 00:28:19,070
+النهائي اللي شرحناها قبل إذا خطوات تنفيذ إغلاق
+
+319
+00:28:19,070 --> 00:28:23,190
+المشروع عددها ستة عددها جداش عددها ستة نشوفهم مع
+
+320
+00:28:23,190 --> 00:28:29,770
+بعض أول
+
+321
+00:28:29,770 --> 00:28:30,210
+حاجة
+
+322
+00:28:34,680 --> 00:28:37,120
+عارف ايش هو الحاجة؟ ايش هو الحاجة؟ اصل عارف ان انا
+
+323
+00:28:37,120 --> 00:28:38,540
+اقوافك ان انا انا انا انا انا انا انا انا انا انا
+
+324
+00:28:38,540 --> 00:28:38,700
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+325
+00:28:38,700 --> 00:28:39,540
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+326
+00:28:39,540 --> 00:28:45,760
+انا انا انا انا انا انا انا
+
+327
+00:28:45,760 --> 00:28:47,760
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+328
+00:28:47,760 --> 00:28:50,360
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+329
+00:28:50,360 --> 00:28:50,400
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+330
+00:28:50,400 --> 00:28:55,780
+انا انا انا انا انا
+
+331
+00:28:55,780 --> 00:29:00,780
+انا
+
+332
+00:29:00,780 --> 00:29:04,070
+اأربع اغلاق الحسابات المالية اغلاق الحسابات
+
+333
+00:29:04,070 --> 00:29:07,910
+المالية جميع الفواتير و الشركات و الكنبيالات و
+
+334
+00:29:07,910 --> 00:29:13,690
+أوراق الدفع اللي علينا بندفعها ارتباطات مالية أخرى
+
+335
+00:29:13,690 --> 00:29:18,670
+العكس انا ايلي فلوس عند الناس فاجيبها اذا قبل ما
+
+336
+00:29:18,670 --> 00:29:22,090
+نجفل مشاريع بنجيب المسار اللي قيلنا بندفع اللي
+
+337
+00:29:22,090 --> 00:29:27,450
+عليه ماخليش حاجة مفتوحة قبل أخيرة تقرير الأداء أخر
+
+338
+00:29:27,450 --> 00:29:33,290
+شئ كتابة التقرير النهائيإذا أخدتي بالك عندك رقم
+
+339
+00:29:33,290 --> 00:29:39,770
+تلاتة و رقم خمسة بيحكوا عن ال work team، رقم تلاتة
+
+340
+00:29:39,770 --> 00:29:42,970
+و خمسة في النقاط بتكلموا عناش، عن ال work team
+
+341
+00:29:45,610 --> 00:29:48,750
+واضحة من عيدها؟ واضحة كان عندنا سؤال خطير ياسيا
+
+342
+00:29:48,750 --> 00:29:52,130
+بيقول في كل أسطولة التنفيذ أغلبها المشروع ماشي
+
+343
+00:29:52,130 --> 00:29:55,550
+واحد، الحصول على الموافقة النهائية من الزبون بخصوص
+
+344
+00:29:55,550 --> 00:29:59,450
+قبل المنتجات النهائية للمشروع اتنين، إيقاف عمل
+
+345
+00:29:59,450 --> 00:30:02,410
+الموارد وتحويلها إلى أماكن مشاريع أخرى واحدة
+
+346
+00:30:02,410 --> 00:30:07,930
+شوياتي، واحدة واحدة ما المقصود بالموارد؟ الألات
+
+347
+00:30:07,930 --> 00:30:14,010
+الألات أجهزة الكمبيوتر، الأتات، المكان، هذا ما
+
+348
+00:30:14,010 --> 00:30:18,600
+المقصود فيهاأيش مصيرها؟ بنحطها في مشروع تاني،
+
+349
+00:30:18,600 --> 00:30:21,900
+تلاتة؟ يعانى بتوزيع تسكين الموارد البشرية ضمن
+
+350
+00:30:21,900 --> 00:30:28,000
+مشروعات أو أقسام أخرى ما هو مصير الموظفين؟ بيقولنا
+
+351
+00:30:28,000 --> 00:30:32,560
+إلنا حالتين إذا كانوا تبع إلنا، مش إلنا بنعطيهم
+
+352
+00:30:32,560 --> 00:30:36,020
+مستحقاتهم وخلاص أربعة؟ أربعة إغلاق الحسابات
+
+353
+00:30:36,020 --> 00:30:39,200
+المالية والتأكد من دفع جميع الفواتير والارتباطات
+
+354
+00:30:39,200 --> 00:30:43,600
+المالية الأخرى ما المقصود بالارتباطات المالية؟
+
+355
+00:30:47,540 --> 00:30:51,200
+مشي إيه نوع علينا؟ ممتاز مثلا خمسة تقييم أداء
+
+356
+00:30:51,200 --> 00:30:54,400
+العاملين على المشروع على مستوى فريق العمل أعضاء
+
+357
+00:30:54,400 --> 00:30:57,260
+الفريق ومدير المشروع تقييم أداء العاملين توش احنا
+
+358
+00:30:57,260 --> 00:31:01,760
+المجموعة كل واحد لحاله ومدير المشروع ستة كتابة
+
+359
+00:31:01,760 --> 00:31:04,180
+التقرير النهائي نجعل نكتب في التقرير النهائي ونكتب
+
+360
+00:31:04,180 --> 00:31:07,840
+المستندات ونجهز كل حاجة شكرا يا ناسي واضح يا
+
+361
+00:31:07,840 --> 00:31:11,440
+أخوان؟ خطوات تنفيذ خلال المشاريع؟ في أي سؤال او
+
+362
+00:31:11,440 --> 00:31:14,660
+السفسار؟ أي سؤال؟ يعطيكوا العفو ان شاء
+
diff --git a/PL9fwy3NUQKwYZU2ezHFq-UK19TEyZdOHs/yAyr0STKCK8.srt b/PL9fwy3NUQKwYZU2ezHFq-UK19TEyZdOHs/yAyr0STKCK8.srt
new file mode 100644
index 0000000000000000000000000000000000000000..738b8e9445af9a439a33354c6acefb0bc5e0212a
--- /dev/null
+++ b/PL9fwy3NUQKwYZU2ezHFq-UK19TEyZdOHs/yAyr0STKCK8.srt
@@ -0,0 +1,1979 @@
+1
+00:00:20,940 --> 00:00:23,360
+ أعوذ بالله من الشيطان الرجيم، بسم الله الرحمن 
+
+2
+00:00:23,360 --> 00:00:25,940
+الرحيم، الحمد لله والصلاة والسلام على مصطفى
+
+3
+00:00:25,940 --> 00:00:30,660
+الأمين سيدنا محمد وعلى آله وصحبه أجمعين، 
+
+4
+00:00:30,660 --> 00:00:33,860
+ده السلام عليكم كيف حالكم؟ كيف أصبحت 
+
+5
+00:00:33,860 --> 00:00:37,700
+اليوم؟ هنبدأ اليوم إن شاء الله في حاجة جديدة في 
+
+6
+00:00:37,700 --> 00:00:42,660
+إدارة المشاريع اللي هي إدارة تكامل المشاريع، تكامل 
+
+7
+00:00:42,660 --> 00:00:46,960
+المقصود فيها عدم وجود تناقض أو نقص لا سمح الله في 
+
+8
+00:00:46,960 --> 00:00:50,420
+إدارة المشروع اللي بتاعنا، إذا عدم وجود تناقض أو 
+
+9
+00:00:50,420 --> 00:00:56,680
+نقص في إدارة المشروع اللي بنعمله، تفضلي يا فاتن، إدارة
+
+10
+00:00:56,680 --> 00:01:00,560
+تكامل المشروع تشمل إدارة تكامل المشروع على عمليات
+
+11
+00:01:00,560 --> 00:01:04,680
+وأنشطة لابد من القيام بها لتحديد وتعيين وتجميع 
+
+12
+00:01:04,680 --> 00:01:08,880
+وتوحيد وتنسيق العمليات المختلفة أو تسير إدارة
+
+13
+00:01:08,880 --> 00:01:14,500
+المشروع في مجموعات عملية إدارة المشروع في منطقة
+
+14
+00:01:14,500 --> 00:01:18,260
+البساطة، إدارة التكامل معناها شوية عمليات وأنشطة 
+
+15
+00:01:18,260 --> 00:01:24,650
+لازم نعمل فيها لحتى نضمن تناسق المشاريع، شو يعني 
+
+16
+00:01:24,650 --> 00:01:29,550
+تناسق؟ يعني عدم تعارض أو عدم نقص، يعني ما يكونش
+
+17
+00:01:29,550 --> 00:01:33,010
+حاجة ناقصة في المشروع بتاعك، فضلا في سياق إدارة
+
+18
+00:01:33,010 --> 00:01:37,730
+المشروع، يشتمل التكامل على خصائص التوحيد والاندماج 
+
+19
+00:01:37,730 --> 00:01:47,250
+والربط المفصل، إذا على ماذا تشتمل إدارة التكامل؟ 
+
+20
+00:01:47,250 --> 00:01:52,470
+على .. أيوة التوحيد والاندماج والربط المفصل
+
+21
+00:01:57,110 --> 00:02:00,690
+إذا عندنا أربع شغلات، توحيد المشروع إنه يعني يسير 
+
+22
+00:02:00,690 --> 00:02:04,510
+في نفس الاتجاه، الاندماج، إذا في عندنا شغلتين ممكن
+
+23
+00:02:04,510 --> 00:02:08,570
+ندمجهم، ندمجهم، أيضًا الربط المفصل اللي هو التفصيل 
+
+24
+00:02:08,570 --> 00:02:12,850
+يعني، نربط بين أنشطة المشروع، آخر حاجة الإجراءات
+
+25
+00:02:12,850 --> 00:02:16,930
+الشمولية التكاملية، تفضلي وإدارة توقعات أصحاب
+
+26
+00:02:16,930 --> 00:02:22,250
+المصالح بشكل ناجح، والإيفاء بالمتطلبات، تستلزم إدارة
+
+27
+00:02:22,250 --> 00:02:26,640
+تكامل المشروع الاختيارات المتعلقة بتخصيص الموارد 
+
+28
+00:02:26,640 --> 00:02:30,280
+وإجراء المبادلات بين الأهداف والبدائل المتنافسة
+
+29
+00:02:30,280 --> 00:02:33,580
+وإدارة جوانب التبادل بين المجالات المعرفية في 
+
+30
+00:02:33,580 --> 00:02:36,660
+إدارة المشروع، شكرا يا فاتن، الفقهة هذه هنأجلها شوية
+
+31
+00:02:36,660 --> 00:02:40,040
+لأن احنا ناخذ مثال نشرح عليه الكلام هذا بشكل أوضح
+
+32
+00:02:40,040 --> 00:02:43,240
+سؤال 
+
+33
+00:02:46,280 --> 00:02:51,700
+عمليات تكامل المشروع، غذير فضلا واحد، وضع وثيقة 
+
+34
+00:02:51,700 --> 00:02:55,160
+تأسيس المشروع، عملية وضع وثيقة من شأنها أن ترخص
+
+35
+00:02:55,160 --> 00:02:58,820
+بشكل رسمي لأحد المشروعات أو إحدى المراحل، وتوظيف 
+
+36
+00:02:58,820 --> 00:03:02,140
+المتطلبات المبدئية التي تفي باحتياجات أصحاب 
+
+37
+00:03:02,140 --> 00:03:07,860
+المصالح وتوقعاتهم، إذا وثيقة تأسيس المشروع هي
+
+38
+00:03:07,860 --> 00:03:14,280
+المستند الذي يقدمه صاحب المشروع للجهات المعنية
+
+39
+00:03:14,280 --> 00:03:19,840
+للحصول على ترخيص ببدء المشروع، إذا وثيقة تأسيس 
+
+40
+00:03:19,840 --> 00:03:26,000
+المشروع هي عبارة عن مستند يتم تقديمه من أصحاب 
+
+41
+00:03:26,000 --> 00:03:29,840
+المشروع للحصول على إيش؟ ترخيص، للحصول على ترخيص من
+
+42
+00:03:29,840 --> 00:03:35,310
+الجهات المعنية، وضع خطة إدارة المشروع، عبارة عن 
+
+43
+00:03:35,310 --> 00:03:38,710
+عملية توثيق الإجراءات اللازمة لتحديد وتجهيز ودمج
+
+44
+00:03:38,710 --> 00:03:45,870
+وتنسيق جميع الخطط الفرعية، أول حاجة عن الوثيقة، خطة
+
+45
+00:03:45,870 --> 00:03:50,450
+إدارة المشروع project management اللي هي إدارة
+
+46
+00:03:50,450 --> 00:03:54,590
+المشروع عبارة عن عفواً إدارة المشروع عبارة عن عملية 
+
+47
+00:03:54,590 --> 00:03:59,490
+توثيق أو عملية كتابة ماشي الإجراءات لحتى نحدد و
+
+48
+00:03:59,490 --> 00:04:04,910
+نجهز الخطط الأخرى، في عندنا خطة، الخطة هذه لها خطة
+
+49
+00:04:04,910 --> 00:04:10,430
+فرعية، خطة ألف ب .. فرعناها اللي قبل هيك، عندنا خطة
+
+50
+00:04:10,430 --> 00:04:16,530
+رئيسية، خطة فرعية تلاتة، توجيه وإدارة تنفيذ المشروع
+
+51
+00:04:16,530 --> 00:04:20,230
+عملية التنفيذ .. طبعا شوية أنتي لغاية الخطة عملناش 
+
+52
+00:04:20,230 --> 00:04:23,430
+حاجة لسه كتبنا و الحاجات هذه لما وصل عملية التوجيه
+
+53
+00:04:23,430 --> 00:04:29,770
+و التنفيذ بدأ مشروعنا يشتغل، تفضلي، عملية تنفيذ 
+
+54
+00:04:29,770 --> 00:04:32,750
+العمل المحدد في خطة إدارة المشروع لتحقيق أهداف
+
+55
+00:04:32,750 --> 00:04:36,150
+المشروع، خدي بالك التوجيه و التنفيذ بيكون حسب الخطة
+
+56
+00:04:36,150 --> 00:04:41,510
+ماشي شغلي لازم يكون حسب الخطة، أربعة لازم نعمل في 
+
+57
+00:04:41,510 --> 00:04:45,450
+المشروع و نتحكم فيه، عملية متابعة و مراقبة و ضبط 
+
+58
+00:04:45,450 --> 00:04:48,630
+العمليات اللازمة لبدء مشروع و تخطيطه و تنفيذه و 
+
+59
+00:04:48,630 --> 00:04:52,350
+إنهائه للوفاء بأهداف الأداء المحددة في قطاع
+
+60
+00:04:52,350 --> 00:04:55,490
+المشروع، صح تكون .. ممتازة، عندنا وثيقة و خطة و
+
+61
+00:04:55,490 --> 00:05:01,460
+تنفيذ مش مراقبة لازم نراقبه كل حاجة، خمسة تنفيذ 
+
+62
+00:05:01,460 --> 00:05:05,260
+المراقبة المتكاملة للتغيير، عملية مراجعة جميع طلبات
+
+63
+00:05:05,260 --> 00:05:08,140
+التغيير وقبول التغيرات وإدارة التغيرات التي تطرأ
+
+64
+00:05:08,140 --> 00:05:11,320
+على التسليمات وأصول العملية التنظيمية ومستندات
+
+65
+00:05:11,320 --> 00:05:16,230
+المشروع وخطط إدارة المشروع، في المراقبة يا أخوات
+
+66
+00:05:16,230 --> 00:05:19,190
+ممكن يظهر عندنا حاجات في الخطة بدها تغيير أو حاجات
+
+67
+00:05:19,190 --> 00:05:22,430
+في التنفيذ بدها تغيير لازم نغيرها اللي بنسميه عنصر
+
+68
+00:05:22,430 --> 00:05:26,210
+المرونة، آخر حاجة إغلاق المشروع أو المرحلة أو
+
+69
+00:05:26,210 --> 00:05:29,430
+المرحلة، عملية الانتهاء من كافة الأنشطة الموجودة في
+
+70
+00:05:29,430 --> 00:05:32,750
+مجموعات عملية إدارة المشروع، يتم إنهاء المشروع أو
+
+71
+00:05:32,750 --> 00:05:37,170
+المرحلة بصفة رسمية، تسليم المشروع، الإغلاق المقصود
+
+72
+00:05:37,170 --> 00:05:41,550
+فيها تسليم إيش؟ المشروع، إذا عندنا ست مراحل، مرة 
+
+73
+00:05:41,550 --> 00:05:45,550
+بعين قبل هتة، وثيقة التأسيس اللي هي المستند عشان 
+
+74
+00:05:45,550 --> 00:05:49,410
+أحصل على الترخيص ونجاحها من الجهات المعنية، خطة ما في مشروع من 
+
+75
+00:05:49,410 --> 00:05:54,470
+غير خطة، التنفيذ حسب الخطة، لازم مراقبة على الخطة 
+
+76
+00:05:54,470 --> 00:05:57,690
+وعلى التنفيذ، أثناء المراقبة يمكن نكتشف حاجات بدها
+
+77
+00:05:57,690 --> 00:06:01,150
+تغيير، ليه المرونة؟ آخر مرحلة عندنا المرحلة دي 
+
+78
+00:06:01,150 --> 00:06:05,410
+المشروع، إغلاق اللي هو تسليم المشروع أو إنهاء 
+
+79
+00:06:05,410 --> 00:06:08,590
+المشروع، ممكن المشروع يكون مش هينجح أو حاجة، ابنه
+
+80
+00:06:08,590 --> 00:06:12,210
+يغلقه، إذا المرحلة النهائية في إدارة المشروع، اللي 
+
+81
+00:06:12,210 --> 00:06:17,710
+هي إيش؟ إغلاق، الإغلاق، تسليم، خلاص، خلصنا، إذا كان
+
+82
+00:06:17,710 --> 00:06:21,530
+عندنا سؤال، على مادة تجمل عمليات تكامل المشروع،
+
+83
+00:06:21,530 --> 00:06:25,910
+نعجب سوا، واحد، وضع الوثيقة، وضع الخطة، تنفيذ
+
+84
+00:06:25,910 --> 00:06:29,850
+الخطة، الرقابة على الخطة، المرونة في الخطة،
+
+85
+00:06:29,850 --> 00:06:37,240
+الإغلاق، تسليم، الإغلاق، واضح؟ تعالوا نمسك عنصر مهم
+
+86
+00:06:37,240 --> 00:06:42,040
+جدا من عناصر عمليات تكامل مشاريع وإدارة المشاريع 
+
+87
+00:06:42,040 --> 00:06:47,540
+اللي هو وضع وثيقة  project initiation document تأسيس المشروع، قبل شوية حكينا
+
+88
+00:06:47,540 --> 00:06:52,380
+هي مستند يجب أن يقدم للجهات المانحة اللي هي
+
+89
+00:06:52,380 --> 00:06:57,820
+الحكومية لترخيص بدء تنفيذ project initiation document المشروع، أول سؤال
+
+90
+00:06:57,820 --> 00:07:07,160
+عندنا بيقول اذكري أهمية وجود نطاق المشروع و وثيقة 
+
+91
+00:07:07,160 --> 00:07:14,000
+النطاق يعني ادخلي أهمية وجود نطاق
+
+92
+00:07:14,000 --> 00:07:17,960
+للمشروع موجودين على الشريحة بس أنا وياك وهنطلعهم 
+
+93
+00:07:17,960 --> 00:07:24,340
+واحد اتنين شوف مع بعض، تفضلي، إنصف عملية وضع وثيقة 
+
+94
+00:07:24,340 --> 00:07:27,680
+وعمل شأنها أن ترخص بشكل رسمي، إذا أول حاجة في
+
+95
+00:07:27,680 --> 00:07:36,040
+الأهمية ترخيص بشكل رسمي، إذن أول حاجة في الأهمية
+
+96
+00:07:36,040 --> 00:07:40,240
+ترخيص، إذن الوثيقة تساعدني في الحصول على الترخيص 
+
+97
+00:07:40,240 --> 00:07:44,340
+للمشاريع، تفضلي، وتوثيق المتطلبات المبدئية التي تفي
+
+98
+00:07:44,340 --> 00:07:48,620
+باحتياجات أصحاب المصالح وتوقعاتهم، ممتاز، حد واحد، 
+
+99
+00:07:48,620 --> 00:07:53,040
+أيضا؟ وده خطة إدارة المشروع عبارة عن عملية توثيق
+
+100
+00:07:53,040 --> 00:07:56,420
+الإجراءات اللازمة لتحديد وتجهيز ودمج وتنسيق جميع 
+
+101
+00:07:56,420 --> 00:07:59,220
+الخطط الفرعية، وين أنتي أنصاف؟
+
+102
+00:08:05,260 --> 00:08:08,700
+هاني آنتي انت رجعتي للشريحة السابقة
+
+103
+00:08:12,880 --> 00:08:17,000
+إنها تأسيس شراكة بين المؤسسة التي تكون بتنفيذ
+
+104
+00:08:17,000 --> 00:08:20,600
+المشروع والمؤسسات التي طلبت تنفيذ المشروع أو 
+
+105
+00:08:20,600 --> 00:08:24,080
+العامل في حل المشروعات الخارجية، إذن الأهمية رقم
+
+106
+00:08:24,080 --> 00:08:27,020
+اتنين، تأسيس شراكة بين المؤسسة اللي بتعمل مشروع
+
+107
+00:08:27,020 --> 00:08:30,060
+والمؤسسات الأخرى أو مؤسسات طلب التنفيذ، الأشهر في 
+
+108
+00:08:30,060 --> 00:08:33,880
+المشروع، تلاتة تعتبر وثيقة تأسيس المشروع المعتمدة
+
+109
+00:08:33,880 --> 00:08:37,820
+هي البداية الرسمية للمشروع، إذن هذه نقطة مهمة إنه 
+
+110
+00:08:37,820 --> 00:08:40,560
+مجرد نبدأ أكتب الوثيقة معناها أنا بدأت في المشروع 
+
+111
+00:08:40,560 --> 00:08:45,410
+بشكل رسمي، واضح؟ يتم تحديد مدير المشروع وتعيينه في
+
+112
+00:08:45,410 --> 00:08:53,890
+مرحلة مبكرة من المشروع، سؤال متى يتم تحديد من هو الـ
+
+113
+00:08:53,890 --> 00:09:02,690
+project manager أو بشكل آخر في أي مرحلة من مراحل
+
+114
+00:09:02,690 --> 00:09:06,030
+إدارة المشاريع يحدد المدير
+
+115
+00:09:09,060 --> 00:09:14,280
+أيوة ما لحقتش؟ البداية، عند .. وضع الوثيقة يعني في 
+
+116
+00:09:14,280 --> 00:09:17,860
+مرحلة .. هي البداية لكن في البداية إيش؟ وضع الوثيقة في 
+
+117
+00:09:17,860 --> 00:09:24,280
+عقد التأسيس بنحدد مين مديرنا، فلان في عقد التأسيس
+
+118
+00:09:24,280 --> 00:09:27,960
+تفضلي، يتم تحديد مدير المشروع وتعيينه في مرحلة 
+
+119
+00:09:27,960 --> 00:09:32,360
+مبكرة من المشروع أثناء إخضاعه لدراسة الجدوى، ويفضل
+
+120
+00:09:32,360 --> 00:09:36,060
+أن يكون ذلك أثناء وضع وثيقة تأسيس المشروع والذي 
+
+121
+00:09:36,060 --> 00:09:40,660
+دائماً يكون قبل بدء تخطيط المشروع، ويُوصى بأن يشارك
+
+122
+00:09:40,660 --> 00:09:44,920
+مدير المشروع في وضع وثيقة تأسيس المشروع، حيث تمد 
+
+123
+00:09:44,920 --> 00:09:48,040
+هذه الوثيقة مدير المشروع بسلطة لازمة، ماشي خد بقى 
+
+124
+00:09:48,040 --> 00:09:51,940
+يُوصى مش لزام يعني ممكن يجي المدير يلاقي كل حاجة
+
+125
+00:09:51,940 --> 00:09:56,200
+جاهزة، تفضلي، حيث تمد هذه الوثيقة مدير المشروع بسلطة
+
+126
+00:09:56,200 --> 00:10:00,780
+لازمة باستخدام الموارد في أنشطة المشروع، يتم ترخيص 
+
+127
+00:10:00,780 --> 00:10:09,560
+المشروعات بواسطة شخص ما، همن الذي يقوم، ماشي بترخيص
+
+128
+00:10:09,560 --> 00:10:15,500
+المشروع بفترض أن الوثيقة جاهزة، مين هياخدها يروح
+
+129
+00:10:15,500 --> 00:10:18,840
+فيها الجهة المعنية، تفضلي، أما يتم ترخيص المشروعات
+
+130
+00:10:18,840 --> 00:10:24,100
+بواسطة شخص ما خارج المشروع مثل الراعي أو مكتب إدارة 
+
+131
+00:10:24,100 --> 00:10:27,700
+المشروع أو لجنة توجه الحقيبة الاستثمارية، خدي بالك
+
+132
+00:10:27,700 --> 00:10:34,520
+شكرا يا أنصاف أو مشواه واحد .. ماشي اللي بيروح بياخد
+
+133
+00:10:34,520 --> 00:10:36,800
+الوثيقة و بيروح على الجهات المعنية في الحكومة
+
+134
+00:10:36,800 --> 00:10:40,220
+للترخيص، أما يكون الراعي اللي هو الممول، صاحب
+
+135
+00:10:40,220 --> 00:10:44,940
+المصاري أو مكتب إدارة المشروع أو ناس من الحقيبة
+
+136
+00:10:44,940 --> 00:10:49,280
+الاستثمارية، واضح؟ إذا نستعرض مع بعض، ش أخدنا أول حاجة 
+
+137
+00:10:49,280 --> 00:10:55,040
+أخدنا، أذكر أهمية نطاق التأسيس أو وثيقة التأسيس 
+
+138
+00:10:55,040 --> 00:10:59,860
+للمشاريع، أخدنا تلات شغلات، بعدين أخدنا سؤال، متى يتم 
+
+139
+00:10:59,860 --> 00:11:04,580
+وضع أو تعيين مدير المشروع في أي مرحلة، بعدين أخدنا
+
+140
+00:11:04,580 --> 00:11:08,220
+آخر نقطة، مين الشخص اللي بيرخص للمشروع اللي هياخد 
+
+141
+00:11:08,220 --> 00:11:12,320
+وثيقته ويروح فيها نشوف مع بعض الإجابات أول حاجة إيش
+
+142
+00:11:12,320 --> 00:11:17,280
+أهمية عقد التأسيس برخص للمشروع رقم واحد من غير 
+
+143
+00:11:17,280 --> 00:11:21,960
+وثيقة فيه توثيق شراكة بيننا وبين الناس اللي
+
+144
+00:11:21,960 --> 00:11:24,740
+هينفذوا المشروع أو اللي طلبوا منه تنفيذ المشروع
+
+145
+00:11:24,740 --> 00:11:28,700
+رقم تلاتة هو البداية الرسمية للمشروع بدل الرسالة
+
+146
+00:11:28,700 --> 00:11:32,930
+الوثيقة خلاص خلصنا متى يتم تعيين مدير المشروع
+
+147
+00:11:32,930 --> 00:11:35,950
+بيحكينا في مرحلة وضع الوثيقة، اللي هي مرحلة 
+
+148
+00:11:35,950 --> 00:11:40,310
+البداية أخر حاجة، مين الشخص اللي بياخد الترخيص و
+
+149
+00:11:40,310 --> 00:11:43,690
+بيروح فيها للجامعة المعنية، إما الممول، صاحب 
+
+150
+00:11:43,690 --> 00:11:48,010
+المصاري أو مكتب إدارة المشروع أو شخص من الحقيبة
+
+151
+00:11:48,010 --> 00:11:50,510
+الـ SSR، واضح؟
+
+152
+00:11:53,300 --> 00:11:57,260
+السؤال التالي بس مش موجود عندك في الشريحة ادخلي 
+
+153
+00:11:57,260 --> 00:12:02,480
+أهداف عملية التعريف بالمشروع أو أهداف الوثيقة
+
+154
+00:12:02,480 --> 00:12:07,180
+أخدنا لها مية طب إليها أهداف ولا ليها أهداف؟ إذا 
+
+155
+00:12:07,180 --> 00:12:16,160
+ادخلي أهداف وضع وثيقة تأسيس اكتب بين قوسين التعريف
+
+156
+00:12:16,160 --> 00:12:23,230
+بالمشروع نفسها واضح يا شروق؟ إيه؟ أهداف
+
+157
+00:12:23,230 --> 00:12:32,810
+عملية وضع نطاق المشروع
+
+158
+00:12:32,810 --> 00:12:36,950
+بين قوسين التعريف بالمشروع زي ما جاب شوية أخرات و
+
+159
+00:12:36,950 --> 00:12:41,070
+أحنا بنشرحها، حكينا أنه أهمية نطاق المشروع أنه
+
+160
+00:12:41,070 --> 00:12:46,550
+معناه البدء بشكل رسمي هذا اسمه تعريف المشروع نشوف 
+
+161
+00:12:46,550 --> 00:12:50,070
+مع بعض إيش الأهداف سوا إذا 
+
+162
+00:12:51,610 --> 00:13:00,250
+أهداف التعريف بالمشروع اللي هي نفسها وضع الوثيقة 
+
+163
+00:13:00,250 --> 00:13:09,770
+نفسها واحد تحديد المنافع أو المنافع المتوقعة من 
+
+164
+00:13:09,770 --> 00:13:15,940
+المشروع يعني أنت مشروعك إيش هيفيد البلد؟ إيش
+
+165
+00:13:15,940 --> 00:13:21,100
+هنستفيد من هذا المشروع؟ تحديد المواقع تحكي عن
+
+166
+00:13:21,100 --> 00:13:25,260
+العوائد زي ما حكينا اللي هي الفوائد عن العمليات 
+
+167
+00:13:25,260 --> 00:13:30,640
+اللي هتقدميها وعن التطوير هل هتطوري مشروعك ولا إيش 
+
+168
+00:13:30,640 --> 00:13:43,080
+أخبارك؟ اثنين تعريف مؤهلات المشروع عفوا تعريف 
+
+169
+00:13:43,080 --> 00:13:49,670
+مؤهلات مدير المشروع بعض 
+
+170
+00:13:49,670 --> 00:13:53,950
+الناس بيكتبوا الباش مهندس فلان خلاص بعرف إن هو ده
+
+171
+00:13:53,950 --> 00:13:58,630
+مهندس ماشي زي هي كده عادة أو غالبية ال memes كل 
+
+172
+00:13:58,630 --> 00:14:01,230
+مشروع عندنا في البلد مهندسين هو الأصل كل الخارجين 
+
+173
+00:14:01,230 --> 00:14:09,070
+اللي ده اتعمل تلاتة تحديد الموارد اللي هي 6Ms طبعا
+
+174
+00:14:09,070 --> 00:14:16,090
+مهم هل مشروعك فيه موارد في البلد؟ ولا مش موجودة لو
+
+175
+00:14:16,090 --> 00:14:19,470
+فاشل شيء من البداية ليش تشتغل بحاجة تعملي المشروع
+
+176
+00:14:19,470 --> 00:14:24,290
+تحديد الموارد رقم 4 حاجة مهمة تحديد المخاطر risk
+
+177
+00:14:24,290 --> 00:14:34,910
+الممكن تصير وكمان الأمور المعروفة عن المشروع حاليا
+
+178
+00:14:34,910 --> 00:14:39,950
+يعني أمور ممكن أنا أعرفها من وين بنجيب هذه خواتيم
+
+179
+00:14:39,950 --> 00:14:42,130
+المشاريع
+
+180
+00:14:43,080 --> 00:14:50,240
+السابقة المشابهة ناس عاملين فكرة قريبة من مشروعي 
+
+181
+00:14:50,240 --> 00:14:56,080
+بستفيد من تجربتهم الدراسات الجادة ممكن ماشي إذا 
+
+182
+00:14:56,080 --> 00:15:00,540
+نعيد تاني ادخلي أهداف التعريف بالمشروع أو وضع
+
+183
+00:15:00,540 --> 00:15:05,050
+وثيقة نشوف مع بعض فضلي آسيا واحد تحديد المنافع المتوقعة من 
+
+184
+00:15:05,050 --> 00:15:08,650
+المشروع مثل عوائد العمليات التطوير، 
+
+185
+00:15:08,650 --> 00:15:12,670
+اثنين تعريف مؤهلات مدير المشروع، تلاتة تحديد
+
+186
+00:15:12,670 --> 00:15:16,490
+الموارد، اربع تحديد المخاطر أي الأمور المتعلقة عن
+
+187
+00:15:16,490 --> 00:15:19,590
+المشروع حاليا ويتم الاستفادة من المشاريع السابقة 
+
+188
+00:15:19,590 --> 00:15:23,160
+والمشابهة لها هذي أنت لحالك وأنتِ لحالك المخاطر وغير 
+
+189
+00:15:23,160 --> 00:15:27,040
+خاطر خمسة
+
+190
+00:15:27,040 --> 00:15:30,880
+الأمور المعروفة عن المشروع حاليا ويتمن استفادة من
+
+191
+00:15:30,880 --> 00:15:33,920
+المشاريع السابقة المشابهة لهم إذا لغاية الآن أخدنا 
+
+192
+00:15:33,920 --> 00:15:39,860
+الأهمية و أخدنا إيش؟ الأهداف تحت عقد تأسيس المشروع
+
+193
+00:15:39,860 --> 00:15:48,560
+سؤال ادخلي مدخلات وثيقة تأسيس المشروع
+
+194
+00:15:52,900 --> 00:15:57,460
+مش يعني المدخلات؟ يعني عشان أنا أكتب وثيقة، من وين 
+
+195
+00:15:57,460 --> 00:15:59,760
+ده أكتب؟ يعني من وين أنا اللي أجيب معلومات
+
+196
+00:15:59,760 --> 00:16:02,880
+وبيانات؟ يعني مين هيساعدني؟ أو على وين .. على إيش 
+
+197
+00:16:02,880 --> 00:16:09,360
+هدوى؟ نشوف مع بعض؟ فضل يا ناشوة، فضل بيان العمل
+
+198
+00:16:09,360 --> 00:16:13,420
+الخاص المصمم واسم الحاجة التجارية تعتمد الحاجة 
+
+199
+00:16:13,420 --> 00:16:17,410
+التجارية لإحدى المؤثرات على طلب السوق الحاجة 
+
+200
+00:16:17,410 --> 00:16:20,530
+التجارية إن أنا شايفة إن البلد محتاجة لمشروع هذا
+
+201
+00:16:20,530 --> 00:16:25,970
+زي مثلا أنا وياكوا نعمل مشروع mall جاب له ست سبعة
+
+202
+00:16:25,970 --> 00:16:29,850
+سنوات ما كانش فينا في البلد mall ماشي الأيام هذي 
+
+203
+00:16:29,850 --> 00:16:33,090
+ومنتشرة كثير يعني أما بتطلع بتلاقي mall لما في
+
+204
+00:16:33,090 --> 00:16:37,810
+عندنا حد في البلد يطلع يقول بدل fish mall إن البلد
+
+205
+00:16:37,810 --> 00:16:40,930
+بتحتاج من ناحية تجارية لـ mall وهذا الحد
+
+206
+00:16:40,930 --> 00:16:44,910
+المقصود فيه إني أطلع وأشوف إيش البلد ناقصها و
+
+207
+00:16:44,910 --> 00:16:48,310
+أبدأ أفكر هل المشروع اللي بدي أعمله بنجح ولا لأ
+
+208
+00:16:48,310 --> 00:16:48,790
+تفضلي
+
+209
+00:16:53,510 --> 00:16:56,650
+ممتاز، حسب الوضع السوق، زي ما أخذنا نطاق المول، 
+
+210
+00:16:56,650 --> 00:16:59,750
+حسب التقدم التكنولوجي اللي صار في العالم، إني أجيب 
+
+211
+00:16:59,750 --> 00:17:04,350
+أجهزة جديدة، تكنولوجية أو حسب مثلا متطلبات
+
+212
+00:17:04,350 --> 00:17:08,470
+القانون، عندنا متطلب، صار في إيتان، يلا نسوي 
+
+213
+00:17:08,470 --> 00:17:13,200
+مشروع، كفاية لإيتان، تفضلي؟ وصف نطاق المول إذا قم
+
+214
+00:17:13,200 --> 00:17:17,900
+واحد في مدخلات مستندات المشاريع أو الوثيقة
+
+215
+00:17:17,900 --> 00:17:22,340
+بتساعدني على أعرف إيش المشروع تبعي ليه إيش الحاجة
+
+216
+00:17:22,340 --> 00:17:26,360
+التجارية، هل البلد محتاجة لشغل معينة ولا لأ، اثنين
+
+217
+00:17:26,360 --> 00:17:30,120
+وصف نطاق المنتج، يعمل ذلك على توثيق خصائص
+
+218
+00:17:30,120 --> 00:17:34,100
+المنتج، ويتعهد المشروع بإنتاجه كما ينبغي أن يعمل
+
+219
+00:17:34,100 --> 00:17:34,400
+هذا
+
+220
+00:17:37,690 --> 00:17:41,890
+على توثيق العلاقة بين المنتجات أو الخدمات التجارية 
+
+221
+00:17:41,890 --> 00:17:46,130
+إنتاجها والحاجة التجارية التي سيقوم المشروع مع 
+
+222
+00:17:46,130 --> 00:17:49,790
+مشركته طبعا يا أخوات أصعب حاجة إن الواحد يروح يعمل
+
+223
+00:17:49,790 --> 00:17:54,290
+مشروع وهو ما عندهوش فيه خبرة أو مش مجال تخصصه ماشي 
+
+224
+00:17:54,290 --> 00:18:04,890
+فوصف نطاق المنتج أن يعمل صاحب الفكرة على وضع فكرة 
+
+225
+00:18:04,890 --> 00:18:16,720
+مشروعه لها علاقة بخبرته أو تجاربه ما نجيش نعمل مشروع
+
+226
+00:18:16,720 --> 00:18:21,560
+ما نعرفش فيها شيء لأ غلط تلاتة الخطة الاستراتيجية
+
+227
+00:18:21,560 --> 00:18:24,680
+ينبغي أن تقوم جميع المشروعات بدعم الأهداف 
+
+228
+00:18:24,680 --> 00:18:27,880
+الاستراتيجية للمؤسسة ينبغي اعتبار الخطة 
+
+229
+00:18:27,880 --> 00:18:31,460
+الاستراتيجية الخاصة بالمؤسسة المنفذة كأحد العوامل 
+
+230
+00:18:31,460 --> 00:18:34,760
+المؤثرة على اتخاذ القرارات وتحديد أولوية الـ ممتاز 
+
+231
+00:18:34,760 --> 00:18:39,090
+شكرا يا auntie الخطة الاستراتيجية إن احنا عندنا
+
+232
+00:18:39,090 --> 00:18:45,230
+مؤسسة اسمها X عاملة .. المؤسسة دي موجودة .. مؤسسة 
+
+233
+00:18:45,230 --> 00:18:50,530
+موجودة عاملة خطط استراتيجية من ضمن خططها عمل 
+
+234
+00:18:50,530 --> 00:18:54,120
+مشاريع إذن هذه بتساعدني أعرف إيش المشاريع بتاعت هذه 
+
+235
+00:18:54,120 --> 00:18:57,200
+المؤسسة. إذا نشوف عن الخطة الاستراتيجية، الجامعة
+
+236
+00:18:57,200 --> 00:19:00,200
+الإسلامية هي موجودة، اللي هي خطة استراتيجية لخمس
+
+237
+00:19:00,200 --> 00:19:03,900
+سنوات قادمة، من ضمن الخطة بتاعتها إيش؟ المشاريع 
+
+238
+00:19:03,900 --> 00:19:10,140
+رقم أربع، إحنا هنكتبها توضحينها مع بعض، دراسات
+
+239
+00:19:10,140 --> 00:19:15,790
+الجدوى إذا من المدخلات دراسات الجدوى إن أنا أعمل 
+
+240
+00:19:15,790 --> 00:19:20,110
+دراسة جدوى وأشوف هل المشروع هذا ناجح أم فاشل ماشي
+
+241
+00:19:20,110 --> 00:19:30,130
+أيضا رقم 5 العوامل البيئية الداخلية والخارجية
+
+242
+00:19:30,130 --> 00:19:35,270
+تساعدنا أيضا في التفكير في مشاريع جديدة إذا كان 
+
+243
+00:19:35,270 --> 00:19:39,350
+عندنا مدخلات وثيقة التأسيس 5 حكي أنا يا أخوات
+
+244
+00:19:39,350 --> 00:19:43,430
+مدخلات، معناها روافد أو مصادر بتساعدني على التفكير
+
+245
+00:19:43,430 --> 00:19:46,890
+في مشاريع جديدة أول حاجة، الحاجة التجارية، واخدنا
+
+246
+00:19:46,890 --> 00:19:51,030
+مثال ال malls، اثنين، وصف نطاق المنتج، ببساطة يا
+
+247
+00:19:51,030 --> 00:19:55,510
+أخوات، ما تعمليش حاجة أنت بتعرفيش فيها، تلاتة، خطة 
+
+248
+00:19:55,510 --> 00:19:58,770
+استراتيجية، اللي هي خطة المؤسسات القائمة، زي
+
+249
+00:19:58,770 --> 00:20:03,490
+الوكالة، مثلا، بيكون عندها خطط لتعمل مشاريع، زي 
+
+250
+00:20:03,490 --> 00:20:07,510
+مشروع التشغيل المؤقت، دراسات جدوى، بنعمل دراسات 
+
+251
+00:20:07,510 --> 00:20:11,490
+جدوى لبعض الأفكار اللي تجينا أخر حاجة، العوامل 
+
+252
+00:20:11,490 --> 00:20:14,030
+البيئية الداخلية والخارجية الموجودة في البلد ممكن 
+
+253
+00:20:14,030 --> 00:20:18,990
+تساعدني على توليد أفكار إيش مشاريع ممكن تساعدني زي
+
+254
+00:20:18,990 --> 00:20:22,610
+فكرة ال mall اللي قبل شوية إذا مرة ثانية، كان 
+
+255
+00:20:22,610 --> 00:20:30,490
+السؤال يا أسماء، ادخلي مدخلات، أو روافد أو مصادر 
+
+256
+00:20:30,490 --> 00:20:36,540
+وضع وثيقة تأسيس المشروع تحديد الحاجة التجارية، اثنين 
+
+257
+00:20:36,540 --> 00:20:41,060
+وصف نطاق المنتج، تلاتة الخطة الاستراتيجية، اربع 
+
+258
+00:20:41,060 --> 00:20:44,440
+دراسات الجدوى، خمسة العوامل البيئية الداخلية
+
+259
+00:20:44,440 --> 00:20:48,100
+والخارجية شكرا يا أسماء، في ماني حاجة صعبة عيدة
+
+260
+00:20:48,100 --> 00:20:53,180
+تاني؟ في حاجة صعبة، يمناقشين معايا لغاية الآن؟
+
+261
+00:20:53,180 --> 00:20:56,200
+بدأت في عندنا مدخلات، حيكون في عندنا عمليات أو 
+
+262
+00:20:56,200 --> 00:21:04,120
+أدوات، ماشي أنا إجت ع بالي أعمل فكرة مال، ماشي نحط 
+
+263
+00:21:04,120 --> 00:21:08,800
+داخل ال mall مطعم مثلا على طول ننفذ الفكرة ولا ن 
+
+264
+00:21:08,800 --> 00:21:12,780
+نستشير نستشير إذا الأدوات المقصود فيها إنّه
+
+265
+00:21:12,780 --> 00:21:15,460
+قبل ما نستعجل ونحط المسار في المشروع خلينا ن
+
+266
+00:21:15,460 --> 00:21:20,620
+نستشير تفضل يا روان معليش السؤال ادخلي أدوات 
+
+267
+00:21:20,620 --> 00:21:25,560
+أدوات غير مدخلات أدوات وضع وثيقة تأسيس المشروع 
+
+268
+00:21:25,560 --> 00:21:29,620
+تفضل يا روان رأي الخبراء غالبا ما يتم الاستعانة
+
+269
+00:21:29,620 --> 00:21:34,960
+برأي الخبراء لتقديم المدخلات المستخدمة في الوضع نستشير
+
+270
+00:21:34,960 --> 00:21:38,180
+يعني اشرك واعمل مشروع و هد بتاع كفايات أي تام طبعا 
+
+271
+00:21:38,180 --> 00:21:41,340
+أنا لازم استشير واحد بيعرف في الموضوع واحد خبير
+
+272
+00:21:41,340 --> 00:21:45,920
+ماشي تفضل يتم تطبيق هذا الرأي أو الخبرة على أي 
+
+273
+00:21:45,920 --> 00:21:48,620
+تفاصيل ثانية طبعا هو بيبدأ يفيدني بالمعلومات وأنا
+
+274
+00:21:48,620 --> 00:21:52,640
+ببدأ أستفيد أثناء تلك العملية يتم توفير في هذه
+
+275
+00:21:52,640 --> 00:21:55,920
+الخبرة بواسطة أي مشروع أو فرد بالدولة المعرفة أو 
+
+276
+00:21:55,920 --> 00:22:00,600
+التدريب المتخصص وتتوافر هذه الخبرة من مصادر عديدة 
+
+277
+00:22:00,600 --> 00:22:02,240
+سؤال أين
+
+278
+00:22:05,410 --> 00:22:12,690
+نجد أصحاب الرأي أو الخبراء وين بنلاقيهم الناس
+
+279
+00:22:12,690 --> 00:22:17,110
+هدول؟ تفضلي روان أما في ذلك باقي الوحدات اللي 
+
+280
+00:22:17,110 --> 00:22:21,810
+موجودة دلنا المؤسسة المستشارون واحد أما الناس في 
+
+281
+00:22:21,810 --> 00:22:24,850
+المؤسسة بتاعتنا إن كان لنا مؤسسة إذا انرقم واحد
+
+282
+00:22:24,850 --> 00:22:28,550
+ناس موجودين في المؤسسة بتاعتنا إذا كان في مؤسسة
+
+283
+00:22:28,550 --> 00:22:33,640
+أصلًا اثنين المستشارون مستشارين موجودين في البلد
+
+284
+00:22:33,640 --> 00:22:37,500
+تلاتة ناس
+
+285
+00:22:37,500 --> 00:22:40,900
+معاهم مبلغ مالي و بدهم ياني يعمل مشروع بشورهم إيش 
+
+286
+00:22:40,900 --> 00:22:47,140
+رأيكوا نسوي مثلًا كفالة أيتام على سبيل المثال ممكن
+
+287
+00:22:47,140 --> 00:22:50,200
+نلجأ للنقابات الاتحاد المهني اللي مقصود فيها
+
+288
+00:22:50,200 --> 00:22:52,960
+النقابات ممكن نلجأ لهم أشورهم في الـ faculty أيضًا
+
+289
+00:22:54,650 --> 00:22:57,430
+مجموعات الصناعية، اللي هي الغرف الصناعية اللي هي
+
+290
+00:22:57,430 --> 00:23:00,990
+إيش؟ الغرف الصناعية إذا مرة ثانية يا فاطمة، جمعة
+
+291
+00:23:00,990 --> 00:23:06,110
+ادخلي أدوات وضع وضيق التأسيس المشروع المؤسسة إذا 
+
+292
+00:23:06,110 --> 00:23:10,790
+كانت هي أداة واحدة، ليه إيش؟ رأي الخبراء سؤال
+
+293
+00:23:10,790 --> 00:23:17,210
+ثاني، وين بنلاقي الخبراء؟ إما عندنا، تفضلي عندنا
+
+294
+00:23:17,210 --> 00:23:22,110
+أو مستشارين، نرجع لمستشار أصحاب المصادر، الناس 
+
+295
+00:23:22,110 --> 00:23:28,460
+أصحاب الأموال أشاورهم؟ أرجع للنقابات المجموعات
+
+296
+00:23:28,460 --> 00:23:33,620
+الصناعية إحنا إيش سميناها الغرف الـ الصناعية آخر 
+
+297
+00:23:33,620 --> 00:23:38,980
+حاجة إن شاء الله مخرجات الـ وثيقة المخرجات يا أخوات
+
+298
+00:23:38,980 --> 00:23:43,360
+الشكل النهائي للوثيقة هذا الصفحة البيضاء إيش بده
+
+299
+00:23:43,360 --> 00:23:47,020
+يكون مكتوب فيها؟ ماشي، يعني أنا مش هلم كل اللي عملت
+
+300
+00:23:47,020 --> 00:23:50,520
+روحا فيه عن ناس عشان آخد ترخيص، لأ المخرجات هي
+
+301
+00:23:50,520 --> 00:23:53,660
+الحاجة اللي هنقدمها للجهة المعنية نشوف مع بعض إيش 
+
+302
+00:23:53,660 --> 00:23:57,860
+المخرجات، تفضلي مارين تقول مثلقة تأسيس المشروع
+
+303
+00:23:57,860 --> 00:24:01,320
+بتوثيق الحاجات التجارية بالفهم الحالي للاحتياجات
+
+304
+00:24:01,320 --> 00:24:04,760
+العامل والمنتج أو الخدمة أو النتيجة الجديدة المرات
+
+305
+00:24:04,760 --> 00:24:08,080
+أنتجها المخرجات يا خوات في وثيقة التأسيس السليمة
+
+306
+00:24:08,080 --> 00:24:11,940
+واللي ماحدش بيحكي عليها طبعًا يا خوات، هذا ترخيص،
+
+307
+00:24:11,940 --> 00:24:15,690
+ممكن يوافقوا عليه وممكن يرفضوها ممكن الجهة المانحة
+
+308
+00:24:15,690 --> 00:24:22,270
+تقول لأ ما بنعش مش مفروض عشان إحنا نقدم مشاريعنا
+
+309
+00:24:22,270 --> 00:24:26,150
+وميّطاق مشاريعنا لازم مايكونوش ناقص ولا حاجة دائمًا
+
+310
+00:24:26,150 --> 00:24:30,450
+المخرجات وميّطاق المشروع تسع عناصر أساسية مايكونوش
+
+311
+00:24:30,450 --> 00:24:34,630
+ثمانية أو خمسة تسع بالظبط نشوف مع بعض واحد هدف أو
+
+312
+00:24:34,630 --> 00:24:38,650
+تمثيل المشروع أول حاجة الهدف أو تسويغ يعني ما
+
+313
+00:24:38,650 --> 00:24:43,710
+السبب واحد هدف المشروع لازم يكون موجود اثنين أهداف
+
+314
+00:24:43,710 --> 00:24:46,970
+المشروع القابلة للقياس ومعينة النجاح المرتبطة بها
+
+315
+00:24:46,970 --> 00:24:50,570
+بدنا نكتب أهداف تقنع اللي أمامي أن يوافق على مشروع
+
+316
+00:24:50,570 --> 00:24:54,390
+يكون قابل القياس يعني يفهم أنا إيش عايزة، ثلاثة 
+
+317
+00:24:54,390 --> 00:24:57,870
+متطلبات رفيع المستوى الحين هنشرحها مع بعض أيضًا
+
+318
+00:24:57,870 --> 00:25:02,010
+شرح رفيع المستوى للمشروع المقصود برفيع المستوى يا
+
+319
+00:25:02,010 --> 00:25:05,590
+أخوات مش نستعد عضلاتنا في اللغة المقصود فيها مقنع
+
+320
+00:25:05,590 --> 00:25:10,110
+يعني حاجة جديدة، حاجة مبهرة، كلام كويس، تفضلي ملخص 
+
+321
+00:25:10,110 --> 00:25:14,590
+أهداف قبل الملخص في عنا مخاطر لازم تكون فيه مخاطر
+
+322
+00:25:14,590 --> 00:25:18,370
+مخاطر مرتفعة المستوى إيش جزوا مخاطر مرتفعة؟ معناه
+
+323
+00:25:18,370 --> 00:25:23,050
+في عنا مخاطر بسيطة نجوزها وفي مخاطر لأ بتهددني
+
+324
+00:25:23,050 --> 00:25:28,530
+لازم أكتبها تفضلي ملخص جدول لهذا نعمل جدول أيوة ملخص 
+
+325
+00:25:28,530 --> 00:25:32,070
+الميزانية الميزانية مختصرة متطلبات الموافقة على
+
+326
+00:25:32,070 --> 00:25:35,790
+المشروع عشان هم يوافقوا عليا أشوف هم إيش بدهم صور
+
+327
+00:25:35,790 --> 00:25:40,170
+هوايا خرائط الله أعلم مدير المشروع معين ومسئوليته
+
+328
+00:25:40,170 --> 00:25:43,190
+مستوى طويل حكينا، مدير المشروع بتعيين في مرحلة البدء
+
+329
+00:25:43,190 --> 00:25:45,970
+في مرحلة وثيقة إيش، أنت أسيس، فشي طبيعي إنه في 
+
+330
+00:25:45,970 --> 00:25:50,030
+المخرجات يكون اسمه مكتوب اسم وسلطة الراحة لازم
+
+331
+00:25:50,030 --> 00:25:53,330
+نعمل نوع الشكر والتقدير والعرفاء، نكتب أسماء الناس
+
+332
+00:25:53,330 --> 00:26:01,700
+اللي عطول المصاري أكمل؟ أعمل أو شخص آخر أشخاص آخرين 
+
+333
+00:26:01,700 --> 00:26:04,540
+يقومون بتلخيص مثال من تأسيس المشروع شكرًا يا نانتي
+
+334
+00:26:04,540 --> 00:26:09,040
+تعالوا يا أخوات نكتب مع بعض شوية شوية مثال انطبق
+
+335
+00:26:09,040 --> 00:26:13,880
+فيه متق تأسيس المشروع على مشروع موجود عندنا على قد 
+
+336
+00:26:13,880 --> 00:26:18,080
+الواقع اللي هو مشروع الموائمة اللي إحنا بناخد
+
+337
+00:26:18,080 --> 00:26:23,580
+عنوانها إحنا عندنا تسع نقاط هنقعد نكتب التسعة نشوف
+
+338
+00:26:23,580 --> 00:26:26,720
+مع بعض شو طالع معانا طبعًا قبل ما نبدأ في التسعة
+
+339
+00:26:26,720 --> 00:26:31,800
+هناخد أول حاجة المدخلات والأدوات وإيش والمخرجات
+
+340
+00:26:31,800 --> 00:26:37,220
+تعالوا نبدأ مع بعض واحدة واحدة نشوف مع بعض مين 
+
+341
+00:26:37,220 --> 00:26:40,640
+يعطينا اسم مشروع مواءمة المهارات awin asia إيش اسمه
+
+342
+00:26:40,640 --> 00:26:44,580
+بالظبط يا انتي مشروع مواءمة طلاب طلبة كلية التجارة
+
+343
+00:26:44,580 --> 00:26:51,510
+شوية شوية يا انتي بنحكي عنوان مقنع كيف مواءمة الطلاب
+
+344
+00:26:51,510 --> 00:26:57,230
+ولا مواءمة مهارات الطلاب بتختلف يعني كلمة حرف أو 
+
+345
+00:26:57,230 --> 00:27:01,910
+بيغير في العنوان ماشي طب اللي بالك يعني واضح؟
+
+346
+00:27:01,910 --> 00:27:05,330
+فلازم أكون حذرة يا غدير أنتو كفاية في كتابة 
+
+347
+00:27:05,330 --> 00:27:11,040
+العنوان هناخد مثال تطبيقي على الوثيقة شوية شويها اسم
+
+348
+00:27:11,040 --> 00:27:16,840
+مشروعنا مشروع مواءمة طلبة إدارة العمل بكلية
+
+349
+00:27:16,840 --> 00:27:20,500
+التجارة لسوق العمل مهارات يقع انتي كلمة واحدة
+
+350
+00:27:20,500 --> 00:27:23,820
+ناقصة في العنوان أو زيادة بتخرب الموضوع مشروع 
+
+351
+00:27:23,820 --> 00:27:27,480
+مواءمة مهارات طلبة كلية إدارة العمل بكلية التجارة
+
+352
+00:27:27,480 --> 00:27:35,810
+لسوق العمل أكمل كلية في الكلية يعني ماشي شكرًا إحنا
+
+353
+00:27:35,810 --> 00:27:39,150
+الحين هنصيغ عنوان هتصور أنا وياك وهنعيش الموضوع
+
+354
+00:27:39,150 --> 00:27:43,510
+أنه هنكتب عنوان نبعته لجهات ما هتوافق علينا أي حرف 
+
+355
+00:27:43,510 --> 00:27:47,930
+زيادة أو كلمة مشاركة عطول برفض المشروع ماشي فصعب
+
+356
+00:27:47,930 --> 00:27:52,230
+تقولي مهارات كلية مع كلية لأ في شيء مش مظبوط ماشي
+
+357
+00:27:52,230 --> 00:28:00,970
+تفضلي طالبة العنوان المشروع مواءمة معارف مهارات طلبة
+
+358
+00:28:00,970 --> 00:28:06,280
+قسم إدارة الأعمال بكلية التجارة لمواءمة سوق العمل 
+
+359
+00:28:06,280 --> 00:28:09,260
+شكرًا يا نانتي بس كانت كناسي حاجة بسيطة جدا لا تُذكر
+
+360
+00:28:09,260 --> 00:28:15,340
+بس لازم نذكرها مواءمة معارف ومهارات ما تكبر اسمه 
+
+361
+00:28:15,340 --> 00:28:18,620
+ما إحنا قولنا حرف ناقص بيغير بوقفوا قدامه يعني
+
+362
+00:28:18,620 --> 00:28:24,660
+مانقدمش حاجة تخلي الشخص المانح والموافق يقف عندها
+
+363
+00:28:24,660 --> 00:28:29,720
+كيف يعني معارف ومهارات؟ ما فيش غلط واضح؟ يعني يكون
+
+364
+00:28:29,720 --> 00:28:33,700
+100% ما فيش مشاكل نكتب العنوان سريع عنوان المشروع 
+
+365
+00:28:33,700 --> 00:28:43,520
+مواءمة معارف
+
+366
+00:28:43,520 --> 00:28:46,860
+ومهارات
+
+367
+00:28:46,860 --> 00:28:49,160
+طلبة
+
+368
+00:28:50,970 --> 00:28:55,310
+لو قولنا طلاب، شباب بس، لو قولنا طالبات، أخوات بس،
+
+369
+00:28:55,310 --> 00:28:59,710
+لازم أقول طلبة، اثنين، اثنين، واضح؟ دكتور قعدت 
+
+370
+00:28:59,710 --> 00:29:03,870
+تقول طلاب وطالبات يفضل دائمًا يكون العنوان قصير و
+
+371
+00:29:03,870 --> 00:29:09,970
+واضح، واضح؟ طلبة بالست بنكتر طلبة، طلبة من؟ قسم، 
+
+372
+00:29:09,970 --> 00:29:16,250
+ما أفعش أقول كلية، قسم إدارة الأعمال في كلية
+
+373
+00:29:16,250 --> 00:29:28,300
+التجارة، هي نحددناليه متطلبات سوق العمل؟ إيش ممكن 
+
+374
+00:29:28,300 --> 00:29:35,600
+نكتب يعني؟ مجلة، جريدة، كلمتان، ثلاث، أربع هل في 
+
+375
+00:29:35,600 --> 00:29:39,360
+أنتم عندكم عنوان مختصر يكون واضح زي هذا؟ جمعة 
+
+376
+00:29:39,360 --> 00:29:46,500
+أول حاجة ربط بين مهارات الطلبة ومتطلبات سوق العمل 
+
+377
+00:29:47,990 --> 00:29:54,070
+واضح أنه الهدف ظهر في العنوان ماشي ثاني شغل حدد
+
+378
+00:29:54,070 --> 00:29:59,290
+للجهة المستهدفة اللي هم الطلبة هذا ظهر في إيش؟ في
+
+379
+00:29:59,290 --> 00:30:04,030
+العنوان واضح يا جماعة؟ لا يعني عشان العنوان قصير 
+
+380
+00:30:04,030 --> 00:30:07,610
+جدا أن يكون واضح يعني ممكن تكتب كلمتين يعني يرفض
+
+381
+00:30:07,610 --> 00:30:12,330
+المشروع لازم تكون العنوان واضح وأي حد يبطلع يعرف
+
+382
+00:30:12,330 --> 00:30:16,390
+أنت علشان بتحكي ومجرد ما يبطلع يمكن ما فيش حد يشرح،
+
+383
+00:30:16,390 --> 00:30:20,490
+إذا رقم واحد حطينا إيش؟ هذا العنوان، هذا مين؟ هذا
+
+384
+00:30:20,490 --> 00:30:24,690
+العنوان، إذا
+
+385
+00:30:24,690 --> 00:30:28,690
+بيظهر عندنا في الوثيقة أهم حاجة أو أول حاجة عنوان 
+
+386
+00:30:28,690 --> 00:30:34,570
+الوثيقة، رقم اثنين؟ لازم يظهر عندنا أصحاب المصالح
+
+387
+00:30:34,570 --> 00:30:38,130
+لسه قبل شوية حكيين لازم نكتب أسمائهم ولو بتتذكروا
+
+388
+00:30:38,130 --> 00:30:43,190
+في المخرجات لازم نكتب إيش أسمائهم مين أصحاب 
+
+389
+00:30:43,190 --> 00:30:47,110
+المصالح؟ طبعًا عندنا أصحاب مصالح رئيسيين ناس مهمة،
+
+390
+00:30:47,110 --> 00:30:50,670
+شوفوا مع بعض، حابة تجاوبي تفضلي الجهة اللي نفذت
+
+391
+00:30:50,670 --> 00:30:58,090
+المشروع، بدنا اسمها، الممول، المدير المشروع أضلاع
+
+392
+00:30:58,090 --> 00:31:02,030
+التنفيذ، ممتاز يا عزيزي احتمال .. ما حكيتلي عنهم
+
+393
+00:31:02,030 --> 00:31:07,250
+ال ممول .. الشركاء .. الشركاء .. إذا عندنا ثلاثة
+
+394
+00:31:07,250 --> 00:31:09,310
+أصحاب مصالح .. الراعي التنفيذي اللي هو المدير
+
+395
+00:31:09,310 --> 00:31:12,770
+التنفيذي يعني .. المسئول .. الممول والشركاء ..
+
+396
+00:31:12,770 --> 00:31:18,010
+الراعي التنفيذي عميد .. كلية التجارة .. مش المدير
+
+397
+00:31:18,010 --> 00:31:22,550
+المشروع؟ لأ .. تقولي بالك أنتِ .. الممول .. البنك
+
+398
+00:31:22,550 --> 00:31:27,490
+الدولي .. زي ما وحكيتِ طب مين فيه شركات ولا فيش لا
+
+399
+00:31:27,490 --> 00:31:31,410
+فيه؟ ممكن ما يكونش .. ممكن ما يكونش فيه عندنا شركات
+
+400
+00:31:31,410 --> 00:31:41,290
+عادي لحالة اتحاد الصناعات زائد حاضنات الأعمال من
+
+401
+00:31:41,290 --> 00:31:46,630
+الثالث؟ أنا عندي اثنين لأ هي الجامعة صاحبة
+
+402
+00:31:46,630 --> 00:31:52,510
+المقترحة الجامعة صاحبة المقترحة ماشي؟ معاها شركة
+
+403
+00:31:52,510 --> 00:31:56,610
+لأن هي الرئيس ومعاها ناس ثانية الصناعات والحاضنة
+
+404
+00:31:56,610 --> 00:31:59,950
+البنك الدولي يعني اسمه الدولي؟ اه هو البنك الدولي
+
+405
+00:31:59,950 --> 00:32:03,010
+هو اسمه هذا هو موجود اسمه شعرناه قبلها؟ البنك 
+
+406
+00:32:03,010 --> 00:32:07,530
+الدولي الإسلامي؟ نعم؟ لأ هذا بنك عالمي واسع دولية
+
+407
+00:32:07,530 --> 00:32:12,090
+اه الدولة طولي بالك عشان نجاوب على سؤالك طولي بالك
+
+408
+00:32:12,090 --> 00:32:16,530
+شوية نشوف محرز ولا مش محرز ماشي؟ واضح أصحاب المصالح
+
+409
+00:32:16,530 --> 00:32:21,650
+رقم ثلاثة يا أسماء اللي أنتم مستعجلين مدير
+
+410
+00:32:21,650 --> 00:32:24,930
+المشروع بس يا ميسي إحنا بنعتبر من أصحاب المصالح
+
+411
+00:32:24,930 --> 00:32:27,870
+أنه لأننا .. لأ أنتم الفئة المستهدفة طب أما مش 
+
+412
+00:32:27,870 --> 00:32:30,070
+الفئة المستهدفة من أصحاب المصالح لأ أصحاب المصالح 
+
+413
+00:32:30,070 --> 00:32:33,870
+مش الفئة المستهدفة مش اللي هو أصحاب المصاري وده
+
+414
+00:32:33,870 --> 00:32:37,430
+إيه ده كان إن شركاء انوجد يعني ممكن ما يكونوا شركاء
+
+415
+00:32:37,430 --> 00:32:43,590
+لحالة واضح؟ الفئة المستهدفة هي اللي بتصب عليها
+
+416
+00:32:43,590 --> 00:32:48,870
+المشروع زي كفالة أيتام واضح؟ طبعًا إحنا لما شرحنا
+
+417
+00:32:48,870 --> 00:32:51,770
+أصحاب المصالح ذكرناهم اه وذكرنا منهم الفئة
+
+418
+00:32:51,770 --> 00:32:55,470
+المستهدفة عشان نعرف إن هدول معانا لكن في عقدة
+
+419
+00:32:55,470 --> 00:32:59,010
+تأسيس بنكتبش، بيكتبوه مش .. خد يبقى لك أنا مش كتاب 
+
+420
+00:32:59,010 --> 00:33:02,090
+.. آه ماشي أخد فيه كلمة منسية أصحاب المصالح
+
+421
+00:33:02,090 --> 00:33:07,490
+الرئيسيين ماشي؟ الرئيسيين اللي هم علمه من العين
+
+422
+00:33:07,490 --> 00:33:13,130
+يعنيخدوا بالك وممكن الجهة المانحة بس تطلع وتشوف 
+
+423
+00:33:13,130 --> 00:33:17,430
+اسم البنك الدولي وتعطينا okay على المشروع، على طول،
+
+424
+00:33:17,430 --> 00:33:19,910
+ماشي احنا بنسميها جامعات الرأي، يعني ناس اللي هم
+
+425
+00:33:19,910 --> 00:33:23,710
+اتقالهم في البلد، بس تشوف اسمه، بيوافق، مؤسسة، شخص،
+
+426
+00:33:23,710 --> 00:33:31,590
+مدير المشروع أيوة؟ أخدتي بالك، في إنها لضاعة
+
+427
+00:33:31,590 --> 00:33:36,270
+تنفيذي له العميد لكن مدير المشروع اللي مسئول عن
+
+428
+00:33:36,270 --> 00:33:39,010
+نجاح المشروع أو فشل الله سمح الله مدير المشروع
+
+429
+00:33:39,010 --> 00:33:47,470
+دكتور خالي واضح؟ رقم أربعة واضح
+
+430
+00:33:47,470 --> 00:33:56,990
+لغاية الآن نقطة التنسيق مع
+
+431
+00:33:56,990 --> 00:33:57,550
+الممول
+
+432
+00:34:00,080 --> 00:34:04,060
+مين راح قال لو سمحت يا بنك يا دولي اللي هو الممول
+
+433
+00:34:04,060 --> 00:34:09,720
+عندنا مشروع وقاعد يسوق للمشروع هذا طبعا أول حاجة
+
+434
+00:34:09,720 --> 00:34:17,940
+يا أخوات وزاد التعليم وزاد
+
+435
+00:34:17,940 --> 00:34:24,120
+التعليم زاد الجودة تطوير الجودة في الجامعة تطوير 
+
+436
+00:34:24,120 --> 00:34:27,870
+الجودة في الجامعة هذه إذا من اللي راح يقنع ويسوق و
+
+437
+00:34:27,870 --> 00:34:31,470
+حكى اللي هو و ذات التعليم يا أزهار وتطوير إيش،
+
+438
+00:34:31,470 --> 00:34:40,650
+هالجودة، بدي أمسح، أمسح، نكمل بند الخامس، لأ خل
+
+439
+00:34:40,650 --> 00:34:45,090
+العنوان عشان مهم، تكتبوش العنوان ثاني لو سمحتوا،
+
+440
+00:34:45,090 --> 00:34:46,870
+أنا بس خليته لأنه كثير مهم
+
+441
+00:34:53,840 --> 00:35:02,340
+مهمة المشروع الرئيسية إيش جوهر عمل المشروع؟ يعني 
+
+442
+00:35:02,340 --> 00:35:06,740
+إيه؟ مهدافه يعني؟ لأ دورات تدريبية كأنه مكتوب
+
+443
+00:35:06,740 --> 00:35:12,260
+أمامك على السبورة إيش العنوان؟ إمتاز العنوان شفت
+
+444
+00:35:12,260 --> 00:35:17,760
+العنوان لما يكون واضح بسهلي في اللي جاي؟ مهمتنا 
+
+445
+00:35:17,760 --> 00:35:22,120
+تطوير أو مواءمة معرفة مهارات عشان طلبة القسم مع
+
+446
+00:35:22,120 --> 00:35:25,400
+مطلبات السوق هذه مهمتي الرئيسية هذا الشيء اللي
+
+447
+00:35:25,400 --> 00:35:26,820
+بينهم الهدف اللي بينهم الهدف اللي بينهم الهدف اللي
+
+448
+00:35:26,820 --> 00:35:29,980
+هو الجوهر أو الاستراتيجي واضح يا عنتي؟ لكن احنا 
+
+449
+00:35:29,980 --> 00:35:33,460
+ما كتبناش هدف كتبنا مهمة واضح ما كتبناش هدف
+
+450
+00:35:33,460 --> 00:35:37,020
+استراتيجي  على هدفي يا عنتي واضح من وين جبنا
+
+451
+00:35:37,020 --> 00:35:41,120
+المهمة من .. خد بالك إيش كتبنا؟ مهمة المشروع 
+
+452
+00:35:41,120 --> 00:35:46,100
+الرئيسية يعني فيه فرعية وفيه تنويع ماشي فيه تنويع 
+
+453
+00:35:46,100 --> 00:35:50,000
+يعني اللي 
+
+454
+00:35:50,000 --> 00:35:59,200
+أنتوا مستعجلين أن تنقلوا عليه اللي هو الهدف أخدتي
+
+455
+00:35:59,200 --> 00:36:02,860
+بالك لما وصلت عند المهمة كتبت رقم واحد اللي هي ال
+
+456
+00:36:02,860 --> 00:36:06,640
+Output أو إيش المخرجات التسعة اللي أمامك على
+
+457
+00:36:06,640 --> 00:36:10,820
+السبورة مش احنا كتبناها التسعة اللي هم هدول هنبدأ
+
+458
+00:36:10,820 --> 00:36:15,940
+نعدهم اللي تو كتبناها لغاية خمسة قابل للتغيير
+
+459
+00:36:15,940 --> 00:36:18,740
+والتعديل عند الناس يعني كل واحد صاحب مشروع ممكن
+
+460
+00:36:18,740 --> 00:36:24,320
+مايكتبش مثلًا المنسق ممكن مايكتبهاش أنا نسقت لحالي
+
+461
+00:36:24,320 --> 00:36:27,820
+واضح؟ لكن التسعة اللي جايين لازم كلهم يكونوا
+
+462
+00:36:27,820 --> 00:36:33,880
+موجودين أول حاجة عندنا اللي هي قولنا المهمة ليه
+
+463
+00:36:33,880 --> 00:36:39,180
+نفس العنوان ثنين الأهداف الرئيسية
+
+464
+00:36:42,050 --> 00:36:48,870
+عيد ثاني، من واحد لخمسة يا auntie؟ لأ هيك أسهل،
+
+465
+00:36:48,870 --> 00:36:54,510
+عيدها، من واحد لخمسة، هذه ممكن نسميها مدخلات يا
+
+466
+00:36:54,510 --> 00:36:57,570
+auntie، احنا قلنا مصادر المدخلات، ماشي، من واحد
+
+467
+00:36:57,570 --> 00:37:04,970
+لخمسة هي بشكل عام اه ممكن تحت في واحدة تحط واحدة زي
+
+468
+00:37:04,970 --> 00:37:11,190
+هي كان لكن من واحد لتسعة هذا إلزام التسعة يكونوا
+
+469
+00:37:11,190 --> 00:37:16,170
+موجودين بمعنى من واحد لخمسة كمقدمة يعني من واحد
+
+470
+00:37:16,170 --> 00:37:19,990
+لخمسة إيش؟ مقدمة إيه مكتوب فيها اللي أنت عايزها لكن 
+
+471
+00:37:19,990 --> 00:37:23,450
+بعد ذلك في عناصر لأ لازم تكون كلها موجودة أول شيء 
+
+472
+00:37:23,450 --> 00:37:28,010
+الأهداف الرئيسية إيش 
+
+473
+00:37:28,010 --> 00:37:37,740
+الهدف الرئيسي؟ من المشروع مين بيعرف؟ بدنا ناخد ثلاث 
+
+474
+00:37:37,740 --> 00:37:40,800
+أهداف
+
+475
+00:37:40,800 --> 00:37:50,860
+واحد الارتقاء بالمستوى
+
+476
+00:37:50,860 --> 00:37:58,480
+العلمي والعملي أي كلمة بتفرج يا auntie للطلبة من
+
+477
+00:37:58,480 --> 00:37:59,200
+خلال
+
+478
+00:38:01,760 --> 00:38:10,660
+أكسبهم مهارات علمية وحياتية وبحث.. وبحثية عفواً
+
+479
+00:38:10,660 --> 00:38:18,580
+اللي هو البحث العلمي لازمة لتلبية متطلبات سوق العمل
+
+480
+00:38:18,580 --> 00:38:23,480
+هل الهدف الأولاني بعيد عن العنوان ولا بيشبهه؟ بيشبه
+
+481
+00:38:23,480 --> 00:38:30,710
+مش نفسه لكن فيه كمان هدف صغير نعمل هدف صغير تطوير
+
+482
+00:38:30,710 --> 00:38:40,430
+وتحسين المناهج العلمية بما.. إيه الخطط؟ ممتاز بما 
+
+483
+00:38:40,430 --> 00:38:45,950
+يلبي سوق العمل طب عندكوا كمان هدف رئيسي ولا خاص؟
+
+484
+00:38:45,950 --> 00:38:53,470
+عندنا كمان واحد يلّا ناخذه تعزيز التعاون والشراكة
+
+485
+00:38:53,470 --> 00:38:59,150
+مع مؤسسات القطاع الخاص اللي هو اتحاد الصناعات
+
+486
+00:39:03,420 --> 00:39:12,040
+وتوفير قاعدة بيانات عن حاجة السوق أخدتي بالك كيف تم
+
+487
+00:39:12,040 --> 00:39:16,520
+سيارة أهداف المشروع؟ أخدتي بالك كيف تم السيارة؟
+
+488
+00:39:16,520 --> 00:39:22,930
+باشي أول هدف له علاقة مباشرة بالعنوان الهدف الثاني
+
+489
+00:39:22,930 --> 00:39:29,030
+أنه الطلبة ممكن نحسن ونطور المناهج لبرنامج السوق،
+
+490
+00:39:29,030 --> 00:39:32,510
+هي الخطط ثلاثة، ما احنا طبعًا كتبنا اتحاد الصناعات
+
+491
+00:39:32,510 --> 00:39:37,850
+نعزز التعاون والشراكة مع مؤسسات القطاع الخاص طب
+
+492
+00:39:37,850 --> 00:39:42,290
+هدف إيش هيفيدك؟ هيوفرلي قاعدة بيانات عن حاجة السوق
+
+493
+00:39:42,290 --> 00:39:47,850
+من إيش المؤهلين علميًا وعملًا أعيدها؟
+
+494
+00:39:47,850 --> 00:39:54,890
+أعيدها؟ نتوقف عندها؟ بيان ما هي أنت حكيناها 
+
+495
+00:39:54,890 --> 00:40:02,350
+خلصناها يعني نتوقف عندها بيان العمل الخاص بالمشروع 
diff --git a/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/04V0wZsGVoc.srt b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/04V0wZsGVoc.srt
new file mode 100644
index 0000000000000000000000000000000000000000..10123f6647569cfbc6d68587283c5441a6e93e96
--- /dev/null
+++ b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/04V0wZsGVoc.srt
@@ -0,0 +1,2199 @@
+1
+00:00:19,020 --> 00:00:21,740
+بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام
+
+2
+00:00:21,740 --> 00:00:27,100
+علي رسول الله أما بعد فالسلام عليكم ورحمة الله  كنا
+
+3
+00:00:27,100 --> 00:00:31,120
+بنتحدث في المرة السابقة عن البناء الوجداني وعرفنا
+
+4
+00:00:31,120 --> 00:00:34,520
+الوجدان وقلنا هو يشمل العواطف والانفعالات عند
+
+5
+00:00:34,520 --> 00:00:39,640
+الإنسان وأن هذا الجانب ضروري جدا ويؤثر على سلوك
+
+6
+00:00:39,640 --> 00:00:46,240
+الإنسان من ناحية تقبل بعض الأمور وعدم تقبل أمور
+
+7
+00:00:46,240 --> 00:00:52,940
+أخرى ذكرنا النقطة الأولى وهي ما يتعلق بضبط وتوجيه
+
+8
+00:00:52,940 --> 00:00:59,640
+عواطف المتعلم مثل تكوين عاطفة الحب والكراهية لدى
+
+9
+00:00:59,640 --> 00:01:04,450
+الإنسان وهذه العواطف هي ضرورية موجودة في الإنسان
+
+10
+00:01:04,450 --> 00:01:08,090
+ وإشباعها مطلوب فالإنسان إذا لم يشبعها بالطريق
+
+11
+00:01:08,090 --> 00:01:13,770
+الصحيح سيشبعها بالطريق المنحرف غير السويّ لأنها 
+
+12
+00:01:13,770 --> 00:01:22,250
+تحتاج إلى إشباع مثل دافع الطعام لدينا نحن الإنسان
+
+13
+00:01:22,250 --> 00:01:26,530
+يأكل الطعام الموجود إن وجد الطعام الذي فيه قيمة
+
+14
+00:01:26,530 --> 00:01:30,610
+غذائية عالية الإنسان يصد جوعته وحاجته لكن إذا لم
+
+15
+00:01:30,610 --> 00:01:35,090
+يوجد إلا الطعام الرديء الذي لا يكاد يصد الحاجة إن
+
+16
+00:01:35,090 --> 00:01:38,970
+لم يوجد إلا هو خلاص، الإنسان يصد جوعته بهذا، ليه؟
+
+17
+00:01:38,970 --> 00:01:42,270
+لأن هذا شيء أساسي في الإنسان، نفس الشيء عاطفة الحب
+
+18
+00:01:42,270 --> 00:01:46,210
+هذه تحتاج إلى إشباع وممارسة، إن الإنسان يمارس ما
+
+19
+00:01:46,210 --> 00:01:50,310
+يشبع هذه الحاجة، فإن لم يجد إشباعًا لهذه الحاجة
+
+20
+00:01:50,930 --> 00:01:54,730
+بالطريق الصحيح زي ما قلنا حب الله و رسوله و حب
+
+21
+00:01:54,730 --> 00:01:58,710
+الانتماء للأسرة و للوطن و للمسلمين إلى آخره سبحان
+
+22
+00:01:58,710 --> 00:02:04,490
+الإنسان عن نوافذ أخرى تحدثنا كذلك عن حب الإيمان
+
+23
+00:02:04,490 --> 00:02:09,750
+كيف أن الإسلام وجهنا إليه و كراهية الكفر و الفسوق
+
+24
+00:02:09,750 --> 00:02:14,190
+والعصيان عاطفة الفرح كذلك و السرور و كيف أولويات
+
+25
+00:02:14,190 --> 00:02:17,680
+الفرح والسرور عند الإنسان المؤمن فيه له أولويات
+
+26
+00:02:17,680 --> 00:02:21,620
+أكيد هو يفرح بأدنى الأشياء كما أنه يفرح بالأشياء
+
+27
+00:02:21,620 --> 00:02:26,160
+العظيمة لكن فيه هناك أولويات قل بفضل الله و برحمته
+
+28
+00:02:26,160 --> 00:02:32,720
+فبذلك فليفرحوا هو خير مما يجمعون كذلك
+
+29
+00:02:33,630 --> 00:02:38,110
+موضوع التحكم وضبط الانفعالات في حديث النبي صلى
+
+30
+00:02:38,110 --> 00:02:40,410
+الله عليه و سلم ليس الشديد بِـ السرعة إنما الشديد
+
+31
+00:02:40,410 --> 00:02:43,510
+الذي يملك نفسه عند الغضب فهذا الشيء تكلمنا فيه
+
+32
+00:02:43,510 --> 00:02:47,430
+المرة اللي فاتت تحدثنا عن مدح القرآن الكريم لمن
+
+33
+00:02:47,430 --> 00:02:51,690
+يضبطون انفعالاتهم والكاظمين الغيظة والعافين عن
+
+34
+00:02:51,690 --> 00:02:55,480
+الناس والله يحب المحسنين اليوم إن شاء الله تعالى
+
+35
+00:02:55,480 --> 00:03:00,060
+سنتقل إلى نقطة ثانية من البناء الوجداني المتعلقة
+
+36
+00:03:00,060 --> 00:03:04,080
+بتربية عواطف الخوف والخشية من الله والخشوع في
+
+37
+00:03:04,080 --> 00:03:09,300
+نفس المتعلم الذي يعنينا أكثر هو التفريق بين الخوف
+
+38
+00:03:09,300 --> 00:03:14,300
+الطبيعي في الإنسان الخوف من الأمور التي تخيف
+
+39
+00:03:14,300 --> 00:03:18,580
+الإنسان الزلازل والبراكين والكائنات والوحوش و
+
+40
+00:03:18,580 --> 00:03:22,140
+غير ذلك وبين الخوف من الله سبحانه وتعالى في مسألة
+
+41
+00:03:22,140 --> 00:03:27,600
+الأثر، إيش الفرق بين الخوف من أي مخلوق وبين الخوف من
+
+42
+00:03:27,600 --> 00:03:30,900
+الله سبحانه وتعالى؟ هل هناك فرق؟ بالتأكيد سيكون
+
+43
+00:03:30,900 --> 00:03:35,080
+فيه فرق في النتيجة، إيش الفرق الأساسي في الموضوع؟
+
+44
+00:03:35,080 --> 00:03:40,140
+لأن الموضوع واضح تمامًا وربنا سبحانه وتعالى أمر بأن
+
+45
+00:03:40,140 --> 00:03:43,960
+نخشاه ولا نخشى أحدًا سواه وأن نخافه ولا نخاف أحدًا
+
+46
+00:03:43,960 --> 00:03:48,740
+غيره فلا تخافوهم وخافوني إن كنتم مؤمنين مسألة
+
+47
+00:03:48,740 --> 00:03:53,420
+إخلاص عاطفة الخوف والخشية لله هذه من علامات الإيمان
+
+48
+00:03:53,420 --> 00:03:56,960
+ومن دلائل الإيمان لكن ما الفرق بين الخوف من الله
+
+49
+00:03:56,960 --> 00:04:01,500
+والخوف من غيره؟ هل هناك فرق؟ في المرة السابقة
+
+50
+00:04:01,500 --> 00:04:05,660
+تكلمنا عن الفرق بين محبة الله إن حب الله سبحانه
+
+51
+00:04:05,660 --> 00:04:09,780
+تعالى بالنسبة للعبد ينظم جميع أنواع الحب الأخرى
+
+52
+00:04:09,780 --> 00:04:13,280
+ويضع لها أولوياتها بطريقة دقيقة جدا حب الإنسان
+
+53
+00:04:13,280 --> 00:04:17,280
+سواء كان لذاته أو لأهله أو لولده أو لوالديه أو
+
+54
+00:04:17,280 --> 00:04:22,910
+للمؤمنين كافة ينطبق بطريقة سليمة غير مشوشة لكن حب
+
+55
+00:04:22,910 --> 00:04:27,470
+غير الله سبحانه وتعالى له نتائج وآثار عكسية وآثار
+
+56
+00:04:27,470 --> 00:04:31,090
+يعني وإن كانت تعطي الإنسان لذة في جانب لكنها تعطيه
+
+57
+00:04:31,090 --> 00:04:35,930
+أيضًا شقاء وعدم طمأنينة من جوانب أخرى كثيرة طيب
+
+58
+00:04:35,930 --> 00:04:39,530
+الخوف من الله سبحانه وتعالى أيضًا نعم الخوف من
+
+59
+00:04:39,530 --> 00:04:44,490
+الله تعالى يعني الفزع أو الفلأ يعني لكن يؤدي إلى
+
+60
+00:04:44,490 --> 00:04:49,080
+تحسين سلوكه تقوي سلوك الإنسان بِـ اسمه بحيث لا .. ال
+
+61
+00:04:49,080 --> 00:04:52,980
+.. ال .. لا يسلكوا الطريق المنحرف بل يسلكوا الطريق
+
+62
+00:04:52,980 --> 00:05:00,700
+ال .. الصحيح أما بالنسبة لخوف من شخص آخر أو أي ..
+
+63
+00:05:00,700 --> 00:05:06,640
+أي شيء غير لا فإنه الإنسان يعمل أي شيء ويسلك أي
+
+64
+00:05:06,640 --> 00:05:12,800
+طريق لإرضاء هذا الشخص خوفا من عواقبه  الخلاصة نحن
+
+65
+00:05:12,800 --> 00:05:17,840
+عندنا في عرفنا الشيء المتعرف عليه أن الخوف دائما
+
+66
+00:05:17,840 --> 00:05:23,960
+يتبع بِـ عدم طمأنينة بقلق بِـ عدم شعور بالراحة شعور دائم
+
+67
+00:05:23,960 --> 00:05:27,600
+بأن الإنسان مهدد وبالتالي يكون متعبا من الناحية
+
+68
+00:05:27,600 --> 00:05:32,180
+النفسية هذا الكلام إذا كان خائفا من مخلوق ليه؟ لأن
+
+69
+00:05:32,180 --> 00:05:36,640
+الإنسان إذا خاف مخلوقًا هرب إلى مكان يأمن فيه عند
+
+70
+00:05:36,640 --> 00:05:40,970
+غيره لكن بالنسبة للخوف من الله سبحانه وتعالى، الخوف
+
+71
+00:05:40,970 --> 00:05:46,350
+من الله يورث الإنسان خشوعًا وطمأنينة عجيبة جدا،
+
+72
+00:05:46,350 --> 00:05:49,250
+الخوف من الله لا يورث الإنسان شيئا من الهلع يعني
+
+73
+00:05:49,250 --> 00:05:54,210
+والذعر، لا، وإنما يورث الإنسان طمأنينة وراحة غريبة
+
+74
+00:05:54,210 --> 00:05:58,150
+جدا، ليه؟ لأنه بالفعل، يعني كما جاء في الحديث، لا
+
+75
+00:05:58,150 --> 00:06:03,270
+ملجأ من الله إلا إليه وفي الآية القرآنية أيضًا ورد
+
+76
+00:06:03,270 --> 00:06:07,490
+نفس النص فلا ملجأ من الله إلا إليه يعني الإنسان
+
+77
+00:06:07,490 --> 00:06:12,050
+إذا خاف الله سبحانه وتعالى أين يأمن، يأمن لدى الله
+
+78
+00:06:12,050 --> 00:06:14,750
+سبحانه وتعالى أيضًا ومن هنا النبي صلى الله عليه
+
+79
+00:06:14,750 --> 00:06:20,370
+وسلم كان يبين لنا إن الإنسان يخاف لأسباب من الله
+
+80
+00:06:20,370 --> 00:06:24,200
+سبحانه وتعالى ويطمئن لأسباب أخرى فكان من دعائه صلى
+
+81
+00:06:24,200 --> 00:06:28,880
+الله عليه وسلم، اللهم إني أعوذ بمعافاتك من عقوبتك،
+
+82
+00:06:28,880 --> 00:06:32,700
+يعني هو خايف من العقوبة، لكنه يلجأ إلى المعافاة،
+
+83
+00:06:32,700 --> 00:06:36,120
+وكل من العقوبة والمعافاة تكون من عند الله سبحانه
+
+84
+00:06:36,120 --> 00:06:38,760
+وتعالى، ليس هناك مصدر آخر الإنسان يأمن إليه أو
+
+85
+00:06:38,760 --> 00:06:45,840
+يذهب إليه، لا، أعوذ بمعافاتك من عقوبتك وأعوذ برضاك
+
+86
+00:06:45,840 --> 00:06:48,800
+من سخطك نفس الشيء الرضا أو السخط هذه صفات لله
+
+87
+00:06:48,800 --> 00:06:53,060
+سبحانه وتعالى فالإنسان بعض الصفات تدعو إلى الخوف
+
+88
+00:06:53,060 --> 00:06:56,600
+لكن هذا الخوف يولد طمأنينة وهروب إلى الله سبحانه
+
+89
+00:06:56,600 --> 00:07:01,660
+تعالى مرة ثانية فالقصد أن الخوف من الله ليس كالخوف
+
+90
+00:07:01,660 --> 00:07:05,640
+من غيره أن يورث الإنسان ضعفًا وعدم طمأنينة لا
+
+91
+00:07:05,640 --> 00:07:08,260
+الخوف من الله سبحانه وتعالى بالعكس يورث الإنسان
+
+92
+00:07:08,260 --> 00:07:12,910
+طمأنينة واستقرارًا وسعادة لأن له ثمرات بتنعكس على
+
+93
+00:07:12,910 --> 00:07:16,710
+سلوك الإنسان، الذي يخشى الله سبحانه وتعالى يكون
+
+94
+00:07:16,710 --> 00:07:21,450
+سلوكه مستقيمًا، فبالتالي بيكون مطمئنًا، لما
+
+95
+00:07:21,450 --> 00:07:24,830
+الإنسان يكون سلوكه قويمًا وصحيحًا وواضحًا ويخاف
+
+96
+00:07:24,830 --> 00:07:27,770
+الله سبحانه وتعالى في كل تصرفاته، بالتأكيد سيكون
+
+97
+00:07:27,770 --> 00:07:33,250
+واثقًا واثق الخطى ثابتًا مطمئنًا النقطة الثالثة
+
+98
+00:07:33,250 --> 00:07:36,010
+في موضوع البناء الوجداني تعويد المتعلم على تنقية
+
+99
+00:07:36,010 --> 00:07:41,790
+القلب من العواطف والمشاعر المحرمة مثال على ذلك
+
+100
+00:07:41,790 --> 00:07:49,490
+يعني لهذا الأمر أيوا يا ابن أي رسول الله صلى الله
+
+101
+00:07:49,490 --> 00:07:53,410
+عليه وسلم يا ابن أي قدرت أن تصفر وتنسي ريتب وتخدي جَوْش من أحد دفاعك وما قال ودا يكلم سُنتي ومن
+
+102
+00:07:53,410 --> 00:07:57,290
+أحيى سُنتي فقد أحبني ومن أحبني كويس هذا الحديث واضح
+
+103
+00:07:57,290 --> 00:08:03,650
+تمامًا أن النبي صلى الله عليه وسلم يوجه الناس يوجه
+
+104
+00:08:03,650 --> 00:08:07,870
+الإنسان المسلم أن يبيت ويجاهد نفسه على ذلك أن يبيت
+
+105
+00:08:07,870 --> 00:08:12,790
+وليس في صدره غشّون أو حسد أو حقد على أحد والحديث
+
+106
+00:08:12,790 --> 00:08:17,410
+الآخر الذي تعلمونه الرجل الذي خرج فقال النبي صلى
+
+107
+00:08:17,410 --> 00:08:22,410
+الله عليه وسلم يخرج عليكم من هذه الناحية رجل من
+
+108
+00:08:22,410 --> 00:08:24,590
+أهل الجنة فكان رجلًا متواضعًا .. متواضع الهيئة
+
+109
+00:08:31,770 --> 00:08:36,070
+واللباس ففي اليوم الثاني نفس الطريق قال لهم يخرج
+
+110
+00:08:36,070 --> 00:08:40,070
+عليكم من هذه الناحية رجل من أهل الجنة فكان هو ذلك
+
+111
+00:08:40,070 --> 00:08:46,940
+الرجل فلما ذهب معه عبد الله على أساس يعرف وكان
+
+112
+00:08:46,940 --> 00:08:54,140
+حريصًا على الخير لأنه لم يكن حريصًا على قضية جمع
+
+113
+00:08:54,140 --> 00:08:57,940
+المال وغير ذلك من حطام الدنيا هو حريص على أن يعرف
+
+114
+00:08:57,940 --> 00:09:01,260
+ما الذي يقربه من الله سبحانه وتعالى فذهب مع هذا
+
+115
+00:09:01,260 --> 00:09:06,120
+الرجل وقال له في كانت خصومة بيني وبين والدي فإن
+
+116
+00:09:06,120 --> 00:09:10,500
+أذنت لي أن أبيت عندك ثلاث ليالٍ هو يقصد بذلك أن
+
+117
+00:09:10,500 --> 00:09:15,050
+يتعرف على الصفات التي جعلته من أهل الجنة فلم يجد أن
+
+118
+00:09:15,050 --> 00:09:19,790
+الرجل يطيل صلاة ولا يكثر صومًا إنسان عادي جدا غير
+
+119
+00:09:19,790 --> 00:09:23,530
+أنه كما وصفه عبد الله بن عمر قال إذا تقلب من الليل
+
+120
+00:09:23,530 --> 00:09:28,310
+يعني إذا تقلب وهو نائم ذكر الله سبحانه وتعالى فقال
+
+121
+00:09:28,310 --> 00:09:33,770
+فأنا استغربت يعني ما الصفة التي بلغته الجنة فقال
+
+122
+00:09:33,770 --> 00:09:36,610
+بعد الأيام الثلاثة قلت له لم يكن بيني وبين والدي
+
+123
+00:09:36,610 --> 00:09:39,010
+خصومة ولكن كذا وكذا وسمعته الرسول صلى الله عليه
+
+124
+00:09:39,010 --> 00:09:43,450
+وسلم يقول يخرج عليكم رجل من أهل الجنة فكنت أنت
+
+125
+00:09:44,890 --> 00:09:48,790
+فماذا تعمل غير ما رأيت؟ قال له وكان الرجل متواضعًا
+
+126
+00:09:48,790 --> 00:09:52,710
+قال له ليس إلا ما رأيت يعني أنا ليس عندي شيء إلا
+
+127
+00:09:52,710 --> 00:09:58,270
+ما رأيت فلما انصرف عبد الله ناداه تذكر شيئًا ما قال
+
+128
+00:09:58,270 --> 00:10:03,270
+ليس إلا ما رأيت غير أنني أبيت وليس في قلبي أو في
+
+129
+00:10:03,270 --> 00:10:07,710
+صدري شيء على أحد يعني لا أحسد أحدًا ولا أحقد عليه
+
+130
+00:10:07,710 --> 00:10:14,500
+فعبد الله بن عمر قال له بهذه بلغت، هذه الصفة هي
+
+131
+00:10:14,500 --> 00:10:18,440
+التي بلغتك الجنة، أن يبيت الإنسان متخلصًا من جميع
+
+132
+00:10:18,440 --> 00:10:22,320
+العواطف والمشاعر المحرمة، هذا بالنسبة للأجر
+
+133
+00:10:22,320 --> 00:10:27,400
+والثواب، لكن أيضًا بسبب ما ينعكس الأمر على الإنسان،
+
+134
+00:10:27,400 --> 00:10:32,420
+معروف أن المشاعر السيئة المحرمة أول ما تحرق صاحبها
+
+135
+00:10:33,180 --> 00:10:36,440
+يعني هي أول ما بيقتوي بنارها صاحبها، الإنسان
+
+136
+00:10:36,440 --> 00:10:41,800
+الذي يحمل الحقد والحسد هو معذب باستمرار، كل ما رأى
+
+137
+00:10:41,800 --> 00:10:46,960
+نعمة ساقها الله إلى الناس في مال أو ولد أو أهل أو
+
+138
+00:10:46,960 --> 00:10:52,630
+بيت أو شيء، يقتوي قلبه بنار الحسد والحقد لكن
+
+140
+00:10:52,630 --> 00:10:55,350
+بالنسبة للإنسان الذي لا يحمل في صدره إلا الحب
+
+141
+00:10:55,350 --> 00:11:00,390
+للناس، هذا مناعم، مناعم بمعنى إنه كل ما تجددت نعمة
+
+142
+00:11:00,390 --> 00:11:03,130
+على إنسان، نعمة في البدن، نعمة في المال، نعمة في
+
+143
+00:11:03,130 --> 00:11:08,810
+البيت، يصروا بذلك، فإذا العواطف السيئة هذه أول ما 
+
+144
+00:11:08,810 --> 00:11:14,160
+تعذب صاحبها، بتعذب صاحبها، فالإنسان المتخلص من هذه
+
+145
+00:11:14,160 --> 00:11:18,740
+الجوانب بيكون أكثر توافقا نفسيا و أكثر سعادة، هذا
+
+146
+00:11:18,740 --> 00:11:22,140
+الأمر لا شك فيه، طيب الآن ننتقل إلى موضوع البناء
+
+147
+00:11:22,140 --> 00:11:27,540
+الجسمي، البناء الجسمي في التربية الإسلامية لم تغفل
+
+148
+00:11:27,540 --> 00:11:35,860
+البناء الجسمي، جسم الإنسان كما تعلمون هو المحتوى، هو
+
+149
+00:11:35,860 --> 00:11:41,520
+الصندوق الذي يكون فيه جميع مكونات الإنسان، فيه كل 
+
+150
+00:11:41,520 --> 00:11:44,740
+الجوارح، السمع والبصر والعقل والفؤاد، فيه كل
+
+151
+00:11:44,740 --> 00:11:48,040
+مكونات الإنسان، حتى الروح عندما تكون حالة في
+
+152
+00:11:48,040 --> 00:11:51,800
+الجسد، يكون الإنسان إنسانًا كريمًا، إنسانًا واعيًا،
+
+153
+00:11:51,800 --> 00:11:55,720
+مبصرًا، فهذا الصندوق الذي يحوي كل هذه الأشياء، حريّ
+
+154
+00:11:55,720 --> 00:12:02,750
+أيضًا بالعناية والرعاية، لأن تلف هذا الجسم يتلف بسببه 
+
+155
+00:12:02,750 --> 00:12:06,030
+العقل والروح والمزاج عند الإنسان، يعني شوف الإنسان
+
+156
+00:12:06,030 --> 00:12:10,410
+لما بيمرض يكون عنده ألم شديد، لا يؤدي العبادة بشكل
+
+157
+00:12:10,410 --> 00:12:14,460
+صحيح، أيّضا لا يركز في الأمور الناحية العقلية عنده
+
+158
+00:12:14,460 --> 00:12:17,380
+بالشكل السليم، لا يؤدي العلاقات الاجتماعية مع
+
+159
+00:12:17,380 --> 00:12:22,120
+الناس بالشكل الصواب، حتى الحواس عنده بتتأثر، السمع
+
+160
+00:12:22,120 --> 00:12:25,760
+والبصر وغير ذلك، قابليته للناس، إلى غير ذلك، فالـ..
+
+161
+00:12:25,760 --> 00:12:30,400
+فالبدن حريّ كذلك بأن نعنى به، ولذلك كان هو جانب من
+
+162
+00:12:30,400 --> 00:12:35,300
+الجوانب المهمة جدًا التي يعنى بها الإسلام وتعتني 
+
+163
+00:12:35,300 --> 00:12:40,240
+بها التربية الإسلامية، ما أهم الجوانب التي يظهر من
+
+164
+00:12:40,240 --> 00:12:45,140
+خلالها أن التربية الإسلامية تُعنى بالجانب؟ المسلم
+
+165
+00:12:45,140 --> 00:12:50,100
+على النظافة والطهارة، حقّ المسلم على.. حقّ.. حقّ
+
+166
+00:12:50,100 --> 00:12:54,240
+والله على كل مسلم يخشى فيه سبعة أيام، يخشى فيه أصول
+
+167
+00:12:54,240 --> 00:12:59,060
+واسمه.. الكلام فعلًا عن الموضوع، النظافة والطهارة
+
+168
+00:12:59,060 --> 00:13:03,690
+هذا موضوع مهم جدًا في الإسلام، حتى أنه إذا فتحنا أيّ
+
+169
+00:13:03,690 --> 00:13:08,290
+باب الفقه نجد الباب الأول دائمًا في الفقه هو الطهارة
+
+170
+00:13:08,290 --> 00:13:14,070
+ليه؟ لأن عندنا العبادة التي نؤديها بشكل يومي في
+
+171
+00:13:14,070 --> 00:13:18,770
+اليوم عدة مرات، هذه لا تصح إلا بالطهارة والنظافة
+
+172
+00:13:19,100 --> 00:13:23,380
+الإسلام يعوّد الإنسان على أنّه إذا أقبل على ربه و
+
+173
+00:13:23,380 --> 00:13:26,000
+الإقبال على الله سبحانه وتعالى يكون أكثر من مرة، 
+
+174
+00:13:26,000 --> 00:13:28,180
+خمس مرات في اليوم والليل على الأقل بالنسبة
+
+175
+00:13:28,180 --> 00:13:31,600
+للصلاة، غير النوافل، لو أراد أن يتنفل أو يقرأ
+
+176
+00:13:31,600 --> 00:13:37,280
+القرآن، هذا أيضًا يتوضأ ويتطهر، فبالتالي الإسلام عنيّ
+
+177
+00:13:37,280 --> 00:13:40,860
+بهذا الأمر عناية كبيرة جدًا، هذا الحديث يبين أنّ
+
+178
+00:13:40,860 --> 00:13:44,700
+الحقّ اللازم أو الواجب هو في كل سبعة أيام، بمعنى
+
+179
+00:13:44,700 --> 00:13:51,480
+أنّه الإنسان يأثم إذا لم يغسل ويطهر جسده في كل سبع 
+
+180
+00:13:51,480 --> 00:13:55,990
+أيام، يعني ليس المقصود هذا الحدّ الأقصى، لا، وإنّما
+
+181
+00:13:55,990 --> 00:14:02,170
+الحدّ الأدنى، لكن يسنّ للإنسان ويُفضّل له ويُستحسن أن 
+
+182
+00:14:02,170 --> 00:14:07,640
+يتطهر في أي وقت شاء، ينظّف ويتطهر، وهذا شيء الإسلام 
+
+183
+00:14:07,640 --> 00:14:12,760
+أكد عليه في عدة مناسبات أخرى، غير ذلك يضاف إليه
+
+184
+00:14:12,760 --> 00:14:17,320
+موضوع الطيب، يعني هو.. هو شيء فوق التطهر كمان، يعني
+
+185
+00:14:17,320 --> 00:14:22,700
+الإنسان يطهر بدنه وينظّف جسده ثمّ يتطيب.. يطيب
+
+186
+00:14:22,700 --> 00:14:27,460
+ريحه كذلك، وهذه من الإسلام ومن التعليمات الجميلة 
+
+187
+00:14:27,460 --> 00:14:31,100
+والكلام في الطهارة الحقيقة كلام واسع جدًا، إنّ
+
+188
+00:14:31,100 --> 00:14:36,240
+الإسلام أكّد تمامًا على موضوع الطهارة والإنسان
+
+189
+00:14:36,240 --> 00:14:41,600
+المسلم لو طبق ما يطلبه الإسلام منه لكان أنظف الناس 
+
+190
+00:14:41,600 --> 00:14:46,660
+على الإطلاق وأكثرهم طهارة، يعني نحن نحمد ربنا
+
+191
+00:14:46,660 --> 00:14:49,180
+سبحانه وتعالى، إنّ موضوع الطهارة عندنا أصبح جزء من
+
+192
+00:14:49,180 --> 00:14:53,500
+العبادة والإنسان يحرص على أن ينقّي نفسه، هذا الكلام
+
+193
+00:14:53,500 --> 00:14:59,580
+في كثير من الثقافات، حتى في البلاد الغربية، في بلاد
+
+194
+00:14:59,580 --> 00:15:03,300
+الغرب في الثقافة الغربية، هذا الكلام ليس موجود، يعني 
+
+195
+00:15:03,300 --> 00:15:08,060
+لا يدققون عليه كثيرًا، لأنه ليس هناك صلاة وليس هناك 
+
+196
+00:15:08,060 --> 00:15:15,860
+عبادة يشترط فيها طهارة إلى آخره، الشيء الثاني الأمر
+
+197
+00:15:15,860 --> 00:15:17,680
+الثاني المتعلق بهذا الجانب
+
+198
+00:15:21,680 --> 00:15:25,120
+الله عليه، والسلام عليكم ورحمة الله عليكم ورحمة
+
+199
+00:15:25,120 --> 00:15:29,600
+الله عليكم ورحمة الله عليكم ورحمة الله عليكم ورحمة
+
+200
+00:15:29,600 --> 00:15:35,800
+الله عليكم ورحمة 
+
+201
+00:15:35,800 --> 00:15:42,720
+الله عليكم ورحمة الله عليكم ورحمة الله عليكم
+
+202
+00:15:47,450 --> 00:15:51,630
+الكلام يعني برضه صحيح ويصب معناه في العناية بالبدن
+
+203
+00:15:51,630 --> 00:15:57,370
+الإسلام اعتنى كذلك بالبدن في موضوع تقوية الجسم
+
+204
+00:15:57,370 --> 00:16:01,230
+يعني كل ما يقوي الجسم، الأصل، الإنسان يفكر، كل ما
+
+205
+00:16:01,230 --> 00:16:05,070
+يقوي البدن هذا يعتبر مشروعًا من الناحية الإسلامية ومطلوبًا
+
+206
+00:16:05,070 --> 00:16:09,650
+بالنسبة للإنسان، لكن في هناك مبادئ عامة، إنّ
+
+207
+00:16:09,650 --> 00:16:12,890
+القرآن الكريم يقول إنّ خير من استأجرت القويّ الأمين
+
+208
+00:16:12,890 --> 00:16:19,230
+يكون إضافةً إلى الأمان، أمانة، الأفضل في الجسد نفس
+
+209
+00:16:19,230 --> 00:16:21,770
+الشيء، النبيّ صلى الله عليه وسلم، احنا بيقولها، المؤمن
+
+210
+00:16:21,770 --> 00:16:26,130
+القويّ خير وأحبه إلى الله، للمؤمن العظيم أشار إلى
+
+211
+00:16:26,760 --> 00:16:30,240
+الإنسان أن يكون قويًّا في عزيمته وفي بدنه وفي
+
+212
+00:16:30,240 --> 00:16:36,340
+إيمانه وفي أخلاقه، هذا الإنسان القويّ خير وأحبّ إلى
+
+213
+00:16:36,340 --> 00:16:40,160
+الله، يعني هو أحبّ إلى الله وفي نفس الوقت خير للناس
+
+214
+00:16:40,160 --> 00:16:44,820
+يعني هو بيكون أنفع للناس، لأنه عندما يكون قويًّا يبذل
+
+215
+00:16:44,820 --> 00:16:50,410
+لهم ما يستحقونه من واجب النفع، لكن إذا كان ضعيفًا
+
+216
+00:16:50,410 --> 00:16:54,770
+يقصر في مثل هذه الحقوق، فلذلك كان خيرًا وأحبّ إلى 
+
+217
+00:16:54,770 --> 00:16:58,230
+الله سبحانه وتعالى من المؤمن الضعيف، قال وفي كلّ خير
+
+218
+00:16:58,230 --> 00:17:03,090
+بمعنى أن كليهما لم يخرج عن دائرة الإيمان، مؤمن لكن 
+
+219
+00:17:03,090 --> 00:17:07,690
+المؤمن القويّ بيكون أنفع إلى الناس وأحبّ إلى الله
+
+220
+00:17:07,690 --> 00:17:12,210
+سبحانه وتعالى، الآية وأعدّوا لهم ما استطعتم من قوة 
+
+221
+00:17:12,210 --> 00:17:16,610
+ومن رباط الخيل، القوة بتتناول القوة البدنية عن طريق
+
+222
+00:17:16,610 --> 00:17:20,150
+التدريبات الرياضية، عن طريق تقوية الجسم، عن طريق
+
+223
+00:17:20,150 --> 00:17:24,590
+أمور كثيرة، كلّ ما يقوي الجسد يعتبر من الأمور
+
+224
+00:17:24,590 --> 00:17:33,050
+المطلوبة في الإسلام، غير ذلك؟ غير هذا؟ أن أشياء
+
+225
+00:17:33,050 --> 00:17:34,810
+يعني أخرى؟
+
+226
+00:17:37,010 --> 00:17:40,330
+الفرد اللي هتنظيم الطعام والشرابة وعدم الاستثمار
+
+227
+00:17:40,330 --> 00:17:44,090
+ومخضر الشهور بالطعام كما جاء في الحديث، يا بني آدم 
+
+228
+00:17:44,090 --> 00:17:48,370
+خدوا في الآية القرآنية، يا بني آدم، تخدوا زيادتكم
+
+229
+00:17:48,370 --> 00:17:54,640
+عند كل مسجد وكل وشراوة تشرفوا أنّ الله.. الكلام كويس و
+
+230
+00:17:54,640 --> 00:17:58,700
+هذا متعلق بموضوع تنظيم الطعام والشرب، يعني الطعام
+
+231
+00:17:58,700 --> 00:18:04,700
+والشرب لا شكّ أنه من الطيبات، لكن الطيبات مثلها مثل
+
+232
+00:18:04,700 --> 00:18:08,080
+أيّ شيء في حياتنا يحتاج إلى توسطٍ واعتدالٍ وتوازنٍ
+
+233
+00:18:09,230 --> 00:18:13,370
+عندما نتناول الطعام والشراب، الأصل أن يكون هناك 
+
+234
+00:18:13,370 --> 00:18:17,970
+توازن، هناك توسط، هناك اعتدال، إذا كان الاعتدال
+
+235
+00:18:17,970 --> 00:18:22,010
+لدينا في الإسلام مطلوب في العبادة، العبادة نفسها
+
+236
+00:18:22,010 --> 00:18:25,690
+مطلوب فيها أن يعتدل الإنسان، دون إفراطٍ ولا تفرد، 
+
+237
+00:18:25,690 --> 00:18:32,860
+دون غلوّ ولا تقصير، فالطعام والشراب نفس الطريقة، يعني
+
+238
+00:18:32,860 --> 00:18:37,800
+متى يكون الطعام والشراب يورّث الإنسان الصحة والقوة
+
+239
+00:18:37,800 --> 00:18:43,220
+إذا كان بحسابٍ وبقدرٍ وبتوازنٍ واعتدالٍ دون إفراطٍ أو
+
+240
+00:18:43,220 --> 00:18:47,640
+تفريط، الإنسان إذا أهمل ذاته فلم يتناول من الطعام
+
+241
+00:18:47,640 --> 00:18:52,710
+ما يكفيه ليقيم جسده وما يقوّيه على النشاطات التي
+
+242
+00:18:52,710 --> 00:18:56,630
+يقوم بها يضعف الجسم، كذلك المبالغة في الطعام
+
+243
+00:18:56,630 --> 00:19:01,330
+والشراب أنّه دائمًا يملأ البطن، لا يرتاح إلا إذا كان
+
+244
+00:19:01,330 --> 00:19:06,390
+بطنه مملوءًا تمامًا، والعوام بيكون automatic على طول
+
+245
+00:19:06,390 --> 00:19:10,210
+كلّ ما نقص شيء يريد أن يملأه بالطعام والشراب، هذه
+
+246
+00:19:10,210 --> 00:19:14,330
+أيضًا مصيبة من نوع آخر، الإسراف في موضوع الطعام
+
+247
+00:19:14,330 --> 00:19:19,640
+والشراب صحيح أنّه طيّب، لكنّ الإسراف فيه والإكثار يؤدي
+
+248
+00:19:19,640 --> 00:19:24,960
+إلى نتيجة عكسية، يعني وقد يشلّ جسم الإنسان ويصيبه
+
+249
+00:19:24,960 --> 00:19:29,760
+بالعديد من الأمراض، أقلّها يعني عدم النشاط والشعور
+
+250
+00:19:29,760 --> 00:19:33,720
+بالخمول والنوم الطويل، وربما بعد ذلك يورّثه كذلك 
+
+251
+00:19:33,720 --> 00:19:39,520
+أمراضًا معينة كالضغط والسكر وغيره من أمراض البدانة
+
+252
+00:19:39,520 --> 00:19:43,910
+المعروفة، فالإسلام أكّد على قضية التوسط، يا بني آدم
+
+253
+00:19:43,910 --> 00:19:47,590
+خذوا زينتكم عند كل مسجد، وكلوا واشربوا، ولا 
+
+254
+00:19:47,590 --> 00:19:51,910
+تسرفوا، يعني الأكل والشرب مطلوب، لكن دون إسراف،
+
+255
+00:19:51,910 --> 00:19:56,350
+دون إسراف، المبالغة في الطعام والشراب أضرارها
+
+256
+00:19:56,350 --> 00:20:00,790
+الحقيقة أكثر من قضية التقليل من الطعام والشراب
+
+257
+00:20:01,750 --> 00:20:06,710
+الأكثر، لأنّنا بذلك نرهق.. نرهق الجسم.. نرهق
+
+258
+00:20:06,710 --> 00:20:10,490
+الجسم، الجسم ميّال أنّه يتخلص حتى من الزوائد في الأصل
+
+259
+00:20:10,490 --> 00:20:14,490
+لكن لو زاد الإنسان عن الحدّ بالتأكيد سيضطر الجسم 
+
+260
+00:20:14,490 --> 00:20:20,130
+إلى تخزين هذه المواد الزوائد وتكون معطّلة لِوظائف..
+
+261
+00:20:20,130 --> 00:20:24,010
+لوظائف الأعضاء عند الإنسان ويكون لها أضرار كثيرة
+
+262
+00:20:24,010 --> 00:20:28,410
+بالنسبة للإنسان المسلم، غير ذلك
+
+263
+00:20:33,000 --> 00:20:36,600
+لم يعمل الإسلام لإنجاز الجانب الجنسي عند الإنسان فهو 
+
+264
+00:20:36,600 --> 00:20:40,000
+غريزة وعمل على إشباعها بطرق.. بطرق بعيدة عن القوة
+
+265
+00:20:40,000 --> 00:20:43,660
+والبنية، فقال تعالى، thank you، مقابلكم للنساء مثلًا 
+
+266
+00:20:43,660 --> 00:20:50,220
+وثلاثة وأربعة وحرًا وآزينا وأمارسا، الكلام سليم
+
+267
+00:20:50,220 --> 00:20:55,620
+يعني الجانب البدني يعني في الإنسان، الخالق عز وجل
+
+268
+00:20:55,620 --> 00:21:02,000
+عندما يشرّع هذا خالق والخالق أعلم بما خلق فلم
+
+269
+00:21:02,000 --> 00:21:05,300
+يغفل أيّ طاقة خلقها الله سبحانه وتعالى في الإنسان
+
+270
+00:21:05,810 --> 00:21:09,570
+لأنّه مشرّع بيضع له نظامًا معينًا، وهذا النظام يجب أن 
+
+271
+00:21:09,570 --> 00:21:12,870
+يتناول جميع الأمور الأساسية والمهمة في حياة 
+
+272
+00:21:12,870 --> 00:21:19,230
+الإنسان، ومن ذلك طاقة الإنسان الجنسية وميله إلى
+
+273
+00:21:19,230 --> 00:21:23,330
+الزواج وبناء الأسرة، هذه فطرة في الإنسان وأصيل 
+
+274
+00:21:23,330 --> 00:21:28,710
+مغروس في الإنسان، بالتالي الإسلام لم يغفل هذا الأمر
+
+275
+00:21:28,710 --> 00:21:33,850
+وفي نفس الوقت عامل معه بطريقة جميلة جدا، طريقة
+
+276
+00:21:33,850 --> 00:21:37,370
+تعكس التوازن والتوسط والاعتدال اللي موجود في
+
+277
+00:21:37,370 --> 00:21:41,410
+الإسلام في كلّ خصائصه، لأنه بيأمر بالتوسط والاعتدال
+
+278
+00:21:41,410 --> 00:21:44,930
+ودائمًا التوسط والاعتدال كما قلنا سواء كان في
+
+279
+00:21:44,930 --> 00:21:47,310
+الطعام والشراب أو في العبادة أو في العلاقات
+
+280
+00:21:47,310 --> 00:21:51,440
+الاجتماعية بيكون هو الأمثل والأفضل دائمًا، بينما 
+
+281
+00:21:51,440 --> 00:21:56,420
+المبالغة في الأمر زيادة أو نقصا هذا بيسبب ضرر على
+
+282
+00:21:56,420 --> 00:21:59,320
+الإنسان نفس الشيء الإسلام بتعامل مع هذه الطاقة 
+
+283
+00:21:59,320 --> 00:22:04,920
+اللي موجودة في الإنسان أولا لم يتنكر لها ولم 
+
+284
+00:22:04,920 --> 00:22:09,540
+يجعلها من الجوانب الشيطانية أو الجوانب المتدنية في 
+
+285
+00:22:09,540 --> 00:22:13,380
+الإسلام التي لا تستحق التقدير كما فعلت الكنسية عبر 
+
+286
+00:22:13,380 --> 00:22:17,330
+قرون طويلة جدا اللي كانت تنظر إلى هذه الطاقة أنها 
+
+287
+00:22:17,330 --> 00:22:20,370
+طاقة شيطانية وبالتالي الأصل أن الإنسان يقمعها 
+
+288
+00:22:20,370 --> 00:22:24,810
+ويحرم نفسه منها، وهذا الشيء الذي رفضه النبي صلى 
+
+289
+00:22:24,810 --> 00:22:29,190
+الله عليه وسلم في الحديث الذي ذكرناه في صفة التوسط 
+
+290
+00:22:29,190 --> 00:22:32,520
+والاعتدال لما اتكلمنا عن التربية الإسلامية اللي 
+
+291
+00:22:32,520 --> 00:22:36,040
+بعضهم قال أما أنا فلا أتزوج النساء فرفض النبي صلى 
+
+292
+00:22:36,040 --> 00:22:39,980
+الله عليه و سلم ذلك و قال أما إني لأخشاكم لله و 
+
+293
+00:22:39,980 --> 00:22:43,100
+أتقاكم له و ذكر صفاته صلى الله عليه و سلم و من 
+
+294
+00:22:43,100 --> 00:22:48,860
+بينها قال و أتزوج النساء فإذا لم يتنكر لها لم 
+
+295
+00:22:48,860 --> 00:22:54,440
+يقمعها لم يغفلها لكنه اعترف بها و أقرها لكن في 
+
+296
+00:22:54,440 --> 00:22:59,670
+ذات الوقت لم يترك الفرصة للإنسان أن يشبع هذه الطاقة 
+
+297
+00:22:59,670 --> 00:23:04,430
+بأي شكل من الأشكال وعلى أي وجه من الوجوه وفي أي 
+
+298
+00:23:04,430 --> 00:23:08,810
+وقت من الأوقات وإلا بيصبح الإنسان كالحيوان تماما 
+
+299
+00:23:08,810 --> 00:23:12,330
+لا فرق بين الإنسان و الحيوان الحيوان إذا أحس بهذه 
+
+300
+00:23:12,330 --> 00:23:17,170
+الطاقة يشبعها في أي وقت وعلى أي وجه ودون مراعاة 
+
+301
+00:23:17,170 --> 00:23:22,090
+لأنه حيوان أعجب ليس لديه عقل فالإسلام قال للإنسان 
+
+302
+00:23:22,090 --> 00:23:27,140
+لا بأس هذه طاقة مخلوقة في الإنسان وبالتالي ينبغي أن 
+
+303
+00:23:27,140 --> 00:23:32,340
+تشبع لكن بالطريق النظيف المقنن الذي يحترم قيمة 
+
+304
+00:23:32,340 --> 00:23:37,120
+الإنسان وكرامة الإنسان وتكون بالكيفية التي تليق 
+
+305
+00:23:37,120 --> 00:23:40,700
+بسيادة هذا المخلوق المخلوق هذا الإنسان سيد في 
+
+306
+00:23:40,700 --> 00:23:43,740
+الأرض وخليفة الله سبحانه وتعالى ومن هنا اختار له 
+
+307
+00:23:43,740 --> 00:23:48,800
+الطريقة المشروعة النظيفة التي لا تؤدي إلى فوضى ولا 
+
+308
+00:23:48,800 --> 00:23:53,500
+تؤدي إلى مشكلات صحية أو اجتماعية أو نفسية أو غير 
+
+309
+00:23:53,500 --> 00:23:58,370
+ذلك اختار له الطريق المعتاد وهو طريق الزواج بالشكل 
+
+310
+00:23:58,370 --> 00:24:02,270
+الواضح وهو الأسلوب الـ .. الـ .. الوحيد في الإسلام 
+
+311
+00:24:02,270 --> 00:24:06,550
+الذي يستطيع من خلاله الإنسان أن يشبع هذه الطاقة، 
+
+312
+00:24:06,550 --> 00:24:10,710
+إذا هو لم يتنكر لهذه الطاقة ولم يقمعها كبعض 
+
+313
+00:24:10,710 --> 00:24:16,190
+الفلسفات وفي نفس الوقت لم يتركها إباحية كاملة 
+
+314
+00:24:16,190 --> 00:24:20,150
+بالنسبة للإنسان كما فعلت بعض الثقافات الأخرى والتي 
+
+315
+00:24:20,150 --> 00:24:24,910
+جنت من ذلك ثمرات مرة كبيرة يعاني منها المجتمع 
+
+316
+00:24:24,910 --> 00:24:29,350
+اليوم يعني يمكن يكون بعض الناس كانوا بيفكروا أن 
+
+317
+00:24:29,350 --> 00:24:34,610
+قضية أن إذا منعنا الناس من إشباع هذه الغريزة إلا 
+
+318
+00:24:34,610 --> 00:24:37,970
+بطريق الزواج ربما هذا يؤدي إلى فوضى وإلى ردود فعل 
+
+319
+00:24:37,970 --> 00:24:42,610
+منعكسة وكذا وإلى آخر لكن اللي حصل .. الذي حصل أن 
+
+320
+00:24:42,610 --> 00:24:46,070
+أكثر المجتمعات يكون فيها الإباحية والحرية الكاملة 
+
+321
+00:24:46,070 --> 00:24:50,670
+في إشباع الغريزة الجنسية عند الإنسان هي أكثر 
+
+322
+00:24:50,670 --> 00:24:55,130
+المجتمعات التي فيها جرائم متعلقة بهذا النوع من 
+
+323
+00:24:55,130 --> 00:24:59,610
+السلوك يعني هما كانوا بظنوا أن الإنسان هذا القمع و 
+
+324
+00:24:59,610 --> 00:25:02,490
+لو أحنا أجبرنا على أنه كذا طيب يمكن نمر عليه فترة 
+
+325
+00:25:02,490 --> 00:25:06,370
+لا يستطيع أن يتزوج يمكن كذا فإذا الحل إيش؟ خلوها 
+
+326
+00:25:06,370 --> 00:25:10,110
+يعني إباحية كاملة و إذا تمت الأمور بالتراضي 
+
+327
+00:25:10,110 --> 00:25:13,450
+القانون لا يحاسب على ذلك و هناك دور أصلا مفتوحة 
+
+328
+00:25:13,450 --> 00:25:19,280
+لهذا الغرض و كذا .. ظن منهم أن إذا كان الناس نفست 
+
+329
+00:25:19,280 --> 00:25:23,680
+هذه الطاقة وأشبعتها، بالتالي هنرتاح من كل الجرائم 
+
+330
+00:25:23,680 --> 00:25:26,940
+المتعلقة بهذه الأمور، هنرتاح من قضايا الاقتصاب ومن 
+
+331
+00:25:26,940 --> 00:25:30,380
+قضايا الأشياء المتعلقة بهذا الجانب فتبين العكس 
+
+332
+00:25:30,380 --> 00:25:33,560
+تماما، تبين أن المجتمعات التي أطلقت الحرية 
+
+333
+00:25:33,560 --> 00:25:38,920
+بالكامل، كل ما كانت المجتمع إباحي أكثر، الجرائم 
+
+334
+00:25:38,920 --> 00:25:42,770
+المتعلقة بهذا الجانب كانت نسبتها أعلى و هذا دليل 
+
+335
+00:25:42,770 --> 00:25:46,570
+على أن بالفعل ربه سبحانه وتعالى لما بيشرع شيئا لا 
+
+336
+00:25:46,570 --> 00:25:50,970
+يشرعه عبثا، ألا يعلم من خلق و هو اللطيف الخبير، 
+
+337
+00:25:50,970 --> 00:25:55,010
+فكانت الأمور الحال بهذه الطريقة، لكن الإسلام طبيعي 
+
+338
+00:25:55,010 --> 00:25:59,070
+ليس مع أعراف الناس، يمكن بعض الناس يقول ما هي 
+
+339
+00:25:59,070 --> 00:26:02,650
+الزواج برضه تكلفة و الزواج كذا، هو الزواج أصبح 
+
+340
+00:26:02,650 --> 00:26:08,360
+تكلفة و أصبح صعبا بسبب العادات والتقاليد الجاهلية، 
+
+341
+00:26:08,360 --> 00:26:11,940
+بكل وضوح وصراحة يعني، بسبب العادات والتقاليد 
+
+342
+00:26:11,940 --> 00:26:16,000
+الجاهلية التي ينتهجها الناس، الناس لا تطبق الإسلام 
+
+343
+00:26:16,000 --> 00:26:20,380
+في هذا الأمر، الأصل أن الإسلام يسر هذا الجانب 
+
+344
+00:26:20,380 --> 00:26:24,820
+تيسيرا كبيرا جدا، بحيث لا يكاد، خلينا نقول لا يكاد 
+
+345
+00:26:24,820 --> 00:26:30,180
+يكون له تكاليف تعد يعني اكتفى فيه بأدنى الأمور يعني 
+
+346
+00:26:30,180 --> 00:26:33,400
+أمر الإسلام بقضيته أن الاقتصاد والتقليل ما 
+
+347
+00:26:33,400 --> 00:26:36,900
+استطعناه في المهور التقليل ما استطعناه في قضية 
+
+348
+00:26:36,900 --> 00:26:40,380
+تكلفة الحياة سواء البيت وإعداد البيت أو كده، في 
+
+349
+00:26:40,380 --> 00:26:44,640
+النفقات، في كل شيء على أساس يفتح هذا الباب للناس 
+
+350
+00:26:44,640 --> 00:26:51,200
+بحيث يشبعون هذه الغريزة التي تعتبر بالفعل كالمواد 
+
+351
+00:26:51,200 --> 00:26:54,500
+المتفجرة اللي لم تشبع بالطريقة الصحيحة ممكن تؤدي 
+
+352
+00:26:54,500 --> 00:26:58,460
+إلى مشكلات كبيرة جدا في المجتمع وإلى انحرافات 
+
+353
+00:26:58,460 --> 00:27:02,960
+سلوكية هائلة فالإسلام غير مسئول عن تصرفات المسلمين 
+
+354
+00:27:02,960 --> 00:27:06,220
+الجاهلية التي تخرج عن تعاليم الإسلام في قضية 
+
+355
+00:27:06,220 --> 00:27:10,320
+المبالغة الشديدة في قضية المهور وهذا بيؤدي أحيانا 
+
+356
+00:27:10,320 --> 00:27:15,810
+إلى تأخير سن الزواج إلى فترة طويلة متى يتخرج الطالب 
+
+357
+00:27:15,810 --> 00:27:21,510
+ومتى يشتغل ومتى يعني يجمع المال المطلوب لهذا 
+
+358
+00:27:21,510 --> 00:27:24,950
+المشروع الضخم أصبح مثله مثل مشروع بناء البيت يعني 
+
+359
+00:27:24,950 --> 00:27:29,850
+يكاد يكون يكلف أموال هائلة جدا .. بالتالي المشكلة 
+
+360
+00:27:29,850 --> 00:27:33,210
+نحن الذين صنعناها وليس الإسلام .. الإسلام بالعكس مع 
+
+361
+00:27:33,210 --> 00:27:35,930
+التيسير .. النبي صلى الله عليه وسلم كان يقول لبعضهم 
+
+362
+00:27:35,930 --> 00:27:39,370
+التمس ولو خاتما من حديد .. خاتم الحديد قداش يعني 
+
+363
+00:27:39,370 --> 00:27:45,520
+سعره .. بعض من بعض شكل و اتنين شكل زوجتكها بما معك 
+
+364
+00:27:45,520 --> 00:27:49,800
+من القرآن لبعضهم اللي قال أنا ليس معي شيء لكن سنة 
+
+365
+00:27:49,800 --> 00:27:55,160
+الحياة تمشي بهذه الطريقة لكن اليوم المشكلة أن 
+
+366
+00:27:55,160 --> 00:27:59,120
+الناس بتشكوا لكن هم أسباب هذه الشكوى بسبب كثرة 
+
+367
+00:27:59,120 --> 00:28:03,500
+التكاليف الباهظة التي تطلب في المهور وفي التكلفة 
+
+368
+00:28:03,500 --> 00:28:07,780
+وفي إعداد البيت ومسألة صارت صعبة جدا جدا بهذه 
+
+369
+00:28:07,780 --> 00:28:11,890
+الطريقة أي نعم، والمناسبات التي ابتدعها الناس وأكثر 
+
+370
+00:28:11,890 --> 00:28:15,750
+ومنها كمان كلها تقع في حد في جهة التكاليف هذه 
+
+371
+00:28:15,750 --> 00:28:20,070
+الضخمة اللي بتطلبها الزواج، لا الأصل أن يكون 
+
+372
+00:28:20,070 --> 00:28:22,610
+الزواج أيسر من ذلك بكثير
+
+373
+00:28:28,410 --> 00:28:31,910
+طبيعي الإسلام أكد على نقطة أنه الذين لا يجدون 
+
+374
+00:28:31,910 --> 00:28:36,710
+نكاحا الآن ليس عندهم وقت الحل إيش؟ هل الحل أن يقع 
+
+375
+00:28:36,710 --> 00:28:41,030
+مثلا في الزنا؟ لا، الحل أن يستعفف، أن يستعفف 
+
+376
+00:28:41,030 --> 00:28:43,930
+القضية هذه بتنطبق على أشياء كثيرة، يعني مثلا 
+
+377
+00:28:43,930 --> 00:28:47,970
+الإنسان الفقير الذي ليس معاه مال، هل من المنطق أنه 
+
+378
+00:28:47,970 --> 00:28:51,530
+يسرق ليكون معاه مال؟ مستحيل أن يذهب إلى الحرام 
+
+379
+00:28:51,530 --> 00:28:55,690
+لكي يشبع، لا، يصبر ويصابر ويبحث عن عمل إلى أن 
+
+380
+00:28:55,690 --> 00:29:00,790
+يقتلى، نفس الشيء في كل شيء من هذه الأمور نفس 
+
+381
+00:29:00,790 --> 00:29:05,230
+الإنسان اللي الآن لا يجد نكاحا الأصل أن يستعفف 
+
+382
+00:29:05,230 --> 00:29:11,150
+يستعفف ويصبر ويحتسب إلى أن تتاح له الفرصة الحلال 
+
+383
+00:29:11,150 --> 00:29:15,730
+مش الحل أن كذا وزي ما قلنا يمكن معظم مشاكلنا في 
+
+384
+00:29:15,730 --> 00:29:19,910
+قضية التأجيل هذه راجعة إلينا نحن ومش إلى الإسلام 
+
+385
+00:29:19,910 --> 00:29:24,810
+الإسلام بالعكس يسر هذا الأمر إلى أبعد حد يعني هذه 
+
+386
+00:29:24,810 --> 00:29:29,280
+الأمور ميسرة إلى أبعد حد لكن نحن الذين عقدنا الأمور 
+
+387
+00:29:29,280 --> 00:29:32,800
+وبالتالي نجني ثمرات خروجنا عن التعليمات الإسلامية 
+
+388
+00:29:32,800 --> 00:29:38,240
+فيما يتعلق بالبناء الإبداعي المقصود بالبناء 
+
+389
+00:29:38,240 --> 00:29:43,860
+الإبداعي هذا بينطلق أن ما منا من أحد إلا و لديه 
+
+390
+00:29:43,860 --> 00:29:48,880
+أشياء يمكن أن يبدع فيها يعني لا يكاد يخلو المجتمع 
+
+391
+00:29:50,440 --> 00:29:55,460
+من الأفراد الذين لديهم جوانب معينة في الإبداع ولا 
+
+392
+00:29:55,460 --> 00:29:59,820
+يكاد يخلو فرد كمان من جوانب معينة من الإبداع لكن 
+
+393
+00:29:59,820 --> 00:30:03,700
+هذه تحتاج إلى بحث واكتشاف وبعد ذلك استثمار 
+
+394
+00:30:03,700 --> 00:30:08,020
+واستغلال وتطوير ويكون في محكات معينة عندنا تظهر 
+
+395
+00:30:08,020 --> 00:30:11,980
+هذه الميول الموجودة لكن كل إنسان مننا أكيد عنده ما 
+
+396
+00:30:11,980 --> 00:30:18,320
+يتميز به عنده شيء يتميز به فالإبداع مطلوب جدا في 
+
+397
+00:30:18,320 --> 00:30:23,530
+حياة الأمة وفي العادة الأمم والحضارات تعيش على 
+
+398
+00:30:23,530 --> 00:30:28,870
+أكتاف المكتشفين والمبدعين والمبتكرين من أبناء 
+
+399
+00:30:28,870 --> 00:30:33,530
+الأمة، أي أمة بتعيش على أكتاف هؤلاء الذين يقدمون 
+
+400
+00:30:33,530 --> 00:30:37,070
+ابتكارات، اللي بيقدموا اختراعات، اكتشافات جديدة، 
+
+401
+00:30:37,070 --> 00:30:41,830
+تطوير أشياء موجودة، هؤلاء هم الذين يقودون النهضة 
+
+402
+00:30:41,830 --> 00:30:46,510
+في أي مجتمع من المجتمعات طيب يعني الإبداع له علاقة 
+
+403
+00:30:46,510 --> 00:30:53,210
+بموضوع شعور الإنسان بالتناسق والجمال وحرص الإنسان 
+
+404
+00:30:53,210 --> 00:30:57,630
+على ذلك، هذا الكلام بيولد الإبداع وبيدل على أن في 
+
+405
+00:30:57,630 --> 00:31:02,710
+عند الإنسان ملاكات إبداعية معينة دعونا نتكلم كيف 
+
+406
+00:31:02,710 --> 00:31:07,050
+التربية الإسلامية، ما الذي فعلته في سبيل البناء 
+
+407
+00:31:07,050 --> 00:31:08,570
+الإبداعي، نعم
+
+408
+00:31:25,990 --> 00:31:27,390
+تسرحون
+
+409
+00:31:34,910 --> 00:31:40,990
+الكبرو والكبر و غمض الناس كلام صحيح يعني أول نقطة 
+
+410
+00:31:40,990 --> 00:31:44,990
+بنلاحظها لو قرأنا القرآن و تدبرناه لو نظرنا في 
+
+411
+00:31:44,990 --> 00:31:51,330
+أحاديث السنة لو وجدنا أن الإسلام يحرص على إثارة 
+
+412
+00:31:51,330 --> 00:31:55,010
+الحس الجمالي لدى الإنسان كيف يعني إثارة الحس 
+
+413
+00:31:55,010 --> 00:31:59,210
+الجمالي لدى الإنسان أن الإنسان يتذوق يشعر بمظاهر 
+
+414
+00:31:59,210 --> 00:32:04,840
+الجمال من حوله حتى في الأمور التي لا يكاد يظهر فيها 
+
+415
+00:32:04,840 --> 00:32:08,600
+مظاهر الجمال أصلا ليش الإسلام يقول ولكم فيها أيه 
+
+416
+00:32:08,600 --> 00:32:13,040
+في الأنعام جمال حين تريحون وحين تصرحون بعض الناس 
+
+417
+00:32:13,040 --> 00:32:17,080
+قد لا يرى هذا الجمال أساسا لأنه بيقولك إيش يعني 
+
+418
+00:32:17,080 --> 00:32:20,740
+الدواب هذه نركب عليها لا لكن العربي كان في القديم 
+
+419
+00:32:20,740 --> 00:32:24,660
+يعتبرها من مظاهر الجمال عندما يسرجها يضع عليها 
+
+420
+00:32:24,660 --> 00:32:28,660
+السرج المزركش الملون ولهم فيها فنون معينة وكذا 
+
+421
+00:32:29,280 --> 00:32:33,700
+فبالتالي بيرى فيها جمالا يعني حتى في الأمور التي
+
+422
+00:32:33,700 --> 00:32:36,780
+لا يكاد يظهر فيها مظاهر الجمال  لأ لفت نظرنا 
+
+423
+00:32:36,780 --> 00:32:40,660
+للإسلام أن فيها جمال فما بالكم بالأشياء اللي أعلى
+
+424
+00:32:40,660 --> 00:32:45,040
+من ذلك بالتأكيد الإسلام بيّن الجمال اللي موجود في
+
+425
+00:32:45,040 --> 00:32:49,560
+السماوات وفي الأرض في النبات في الطيور في شتى
+
+426
+00:32:49,560 --> 00:32:53,120
+أنواع الأمور التي تقع عليها عين الإنسان عليه أن
+
+427
+00:32:53,120 --> 00:32:59,200
+يشعر بالإبداع، بالتناسق، بالنظام، لأن الجمال له عدة
+
+428
+00:32:59,200 --> 00:33:03,660
+مظاهر، يعني الجمال ممكن يكون جمال مشهد أو مظهر،
+
+429
+00:33:03,660 --> 00:33:08,780
+ممكن يكون جمال تناسق ونظام، تناسق ونظام أيضا بيخرج
+
+430
+00:33:08,780 --> 00:33:14,620
+جمالا متميزا، ممكن يكون الجمال يأخذ عدة صور،
+
+431
+00:33:14,620 --> 00:33:19,510
+فالإسلام لفت نظر الإنسان لكي يوقظ عنده الحس
+
+432
+00:33:19,510 --> 00:33:25,410
+بالجمال، الإنسان الذي ليس لديه حس بالجمال هذا
+
+433
+00:33:25,410 --> 00:33:31,490
+إنسان متبلد، والأصل أن الإنسان يحس بالجمال، ولذلك
+
+434
+00:33:31,490 --> 00:33:35,530
+لما ربنا سبحانه وتعالى أمر المؤمنين والمؤمنات بغض
+
+435
+00:33:35,530 --> 00:33:40,380
+الأبصار، هو أمره لماذا؟ لأن هذا في اعتراف ضمني أن
+
+436
+00:33:40,380 --> 00:33:44,060
+ما يشاهده سيكون فيه جمال ملفت وبالتالي ممكن أن
+
+437
+00:33:44,060 --> 00:33:48,680
+يفتن كمان إلى حد الفتنة ولذلك أمرنا بغض البصر
+
+438
+00:33:48,680 --> 00:33:53,000
+فلازم نفهم نحن الكلام في القرآن والسنة على هذه
+
+439
+00:33:53,000 --> 00:33:56,420
+الشاكلة ونستخرج منها المعاني المبطنة ولماذا لو
+
+440
+00:33:56,420 --> 00:34:00,860
+كان الإنسان مثلا لا يميز الجمال ولا يفرق عنده
+
+441
+00:34:00,860 --> 00:34:04,260
+الشيء الجميل من القبيح وإلا لما أمرنا الله سبحانه
+
+442
+00:34:04,260 --> 00:34:08,220
+وتعالى أصلا بغض الأبصار لأنه معلوم أنه الإنسان ..
+
+443
+00:34:08,220 --> 00:34:11,940
+بعدين الـ .. النقطة الوحيدة اللي الإسلام أمر بغض
+
+444
+00:34:11,940 --> 00:34:16,260
+البصر فيها هي النظر إلى .. النظر إلى الإنسان نفسه،
+
+445
+00:34:16,260 --> 00:34:19,980
+رجلا كان أو امرأة، لكنه لم يأمر بغض البصر إلى
+
+446
+00:34:19,980 --> 00:34:23,700
+الطيور مثلا الجميلة أو إلى النباتات الجميلة أو إلى
+
+447
+00:34:23,700 --> 00:34:27,120
+أمواج البحر المتكسرة في وقت الأصيل وبتنبعث عند
+
+448
+00:34:27,120 --> 00:34:30,860
+الإنسان مشاعر برضه جميلة جدا، ليش؟ يعني كأن الإسلام
+
+449
+00:34:30,860 --> 00:34:34,840
+يقول بالعكس الإنسان ممكن يكون أكثر جمالا من كل هذه
+
+450
+00:34:34,840 --> 00:34:39,140
+الأشياء وبالتالي أكثر فتنة من كل هذه الأشياء ومن
+
+451
+00:34:39,140 --> 00:34:45,620
+هنا على الإنسان أن يعني يغض بصره إلا يفتن طيب بعد
+
+452
+00:34:45,620 --> 00:34:49,220
+هيك في أشياء التربية الإسلامية كيف تعمل علشان هذا
+
+453
+00:34:49,220 --> 00:34:50,420
+الموضوع بالذات؟
+
+454
+00:35:00,450 --> 00:35:06,170
+كلمة صحيح المطلوب إنه إضافة إلى ما سبق أن تكتشف في
+
+455
+00:35:06,170 --> 00:35:11,030
+هذه المواهب، الميول، الإبتكارية، الاستعدادات، القدرة
+
+456
+00:35:11,030 --> 00:35:15,130
+على إن الإنسان يخترع أو يبتكر أو يكتشف المفروض هذه
+
+457
+00:35:15,130 --> 00:35:19,650
+أن تكتشف من فترة مبكرة، يعني في المراحل الأساسية
+
+458
+00:35:19,650 --> 00:35:25,410
+العليا وما بعد ذلك تكتشف هذه المواهب ثم تستثمر
+
+459
+00:35:25,410 --> 00:35:29,130
+وتستغل لأن زي ما قلنا ما فيش إنسان إلا لو عنده
+
+460
+00:35:29,130 --> 00:35:32,490
+أبعاد جمالية أو مواهب في الإبداع والابتكار في بعض
+
+461
+00:35:32,490 --> 00:35:36,630
+الجوانب فبالتالي علينا أن نكتشف هذه الأمور ثم نوجه
+
+462
+00:35:37,280 --> 00:35:41,440
+كلًا بحسب ما يمكن أن يتقنه، الأصل أنه في واحد
+
+463
+00:35:41,440 --> 00:35:45,040
+مثلا متقن في جانب معين، فلماذا نحن نثقل كاهله
+
+464
+00:35:45,040 --> 00:35:50,440
+بمواد كثيرة جدا، الأصل أنه نوجهه على طول إلى هذا
+
+465
+00:35:50,440 --> 00:35:55,750
+التخصص ونحاول أن نثري هذا التخصص في حياته ونخفف
+
+466
+00:35:55,750 --> 00:35:58,230
+عنه حتى من المواد الثانية التي لا يستفيد منها
+
+467
+00:35:58,230 --> 00:36:03,750
+كثيرا لكي يبدع ويبتكر ويكتشف ويصير سيرة جيدة
+
+468
+00:36:03,750 --> 00:36:08,750
+يخدم نفسه ومجتمعه في النهاية غير ذلك عندنا أمور
+
+469
+00:36:08,750 --> 00:36:20,230
+يعني أخرى في الموضوع .. أيوة يعني 
+
+470
+00:36:20,230 --> 00:36:25,080
+الآن نتكلم عن الممارسة، نتكلم في الأول عن اكتشاف ميول
+
+471
+00:36:25,080 --> 00:36:29,080
+وابتكارات ثم توجيهها بعد هيك المفروض يكون فيه
+
+472
+00:36:29,080 --> 00:36:32,940
+ممارسة لأن الإنسان الذي يريد أن يبتكر أو يكتشف
+
+473
+00:36:32,940 --> 00:36:37,700
+عليه أن يمارس من خلال المعامل والتجارب، الممارسات
+
+474
+00:36:37,700 --> 00:36:41,640
+المعينة لكي يصل إلى درجة الإتقان والرسول صلى الله
+
+475
+00:36:41,640 --> 00:36:46,500
+عليه وسلم أمرنا بذلك في الحديث الواضح إن الله يحب
+
+476
+00:36:46,500 --> 00:36:52,640
+إذا عمل أحدكم عملا أن يتقنه، ألا يؤدي العمل بالحد
+
+477
+00:36:52,640 --> 00:36:56,700
+الأدنى، هي المقصود وإنما يؤديه بالحد الأقصى، حد
+
+478
+00:36:56,700 --> 00:37:01,860
+الإتقان، حد الإبداع، حد الإحسان وربنا سبحانه
+
+479
+00:37:01,860 --> 00:37:06,500
+وتعالى لما قال واحسنوا إن الله يحب المحسنين أحسنوا
+
+480
+00:37:06,500 --> 00:37:12,340
+يعني أتقنوا، جودوا أعمالكم، بهذا المعنى فهذا شيء
+
+481
+00:37:12,340 --> 00:37:18,440
+مقصود ومطلوب في الإسلام، غير ذلك في الأخير
+
+482
+00:37:21,960 --> 00:37:27,980
+تشجيع الفن الهادف، طبيعي الفن الهادف هنا المسألة
+
+483
+00:37:27,980 --> 00:37:33,220
+ليست مفتوحة لأن الفنون دخل منها اليوم غثاء كثير
+
+484
+00:37:33,220 --> 00:37:38,340
+جدا أضر بالأمة، الفنون المفروض أن يكون فيها تفصيل
+
+485
+00:37:38,340 --> 00:37:44,780
+هناك فنون يمكن أن تكون نافعة ومفيدة فإذا كان الفن
+
+486
+00:37:44,780 --> 00:37:49,240
+كما يقولون في خدمة القيم، في خدمة الأخلاق، في خدمة
+
+487
+00:37:49,240 --> 00:37:54,180
+الإنسان، في خدمة الإبداع، في خدمة الاختراع والاكتشاف
+
+488
+00:37:54,180 --> 00:37:58,600
+والبناء والنهضة بالمجتمع، فهذه الأنواع من الفنون
+
+489
+00:37:58,600 --> 00:38:05,230
+جائزة ومطلوبة، لكن إذا كانت بعض ألوان الفنون تحطم
+
+490
+00:38:05,230 --> 00:38:10,170
+القيم لدى الإنسان أو تساهم في انحراف الإنسان أو
+
+491
+00:38:10,170 --> 00:38:15,690
+تساهم في تدمير رجولة الإنسان بحجة إن هذه فن بيسموه
+
+492
+00:38:15,690 --> 00:38:19,330
+بعض الناس الفن الهابط اللي بيهبط بعزيمة الإنسان
+
+493
+00:38:19,330 --> 00:38:23,370
+وبسلوك الإنسان وأخلاقه هذا في الإسلام لا وزن له
+
+494
+00:38:23,370 --> 00:38:28,060
+والأصل أن يحارب، إنما الفن الذي ينتجه الإنسان
+
+495
+00:38:28,060 --> 00:38:32,360
+الإبداع اللي بينتجه الإنسان الأصل أن يكون إبداعا
+
+496
+00:38:32,360 --> 00:38:38,520
+هادفا غير منفصل عن حياة الإنسان ونفع الإنسان فالفن
+
+497
+00:38:38,520 --> 00:38:42,260
+هو وسيلة في النهاية وليست غاية لكن إن كان وسيلة
+
+498
+00:38:42,260 --> 00:38:47,540
+لتنمية الإبداع، لإشعار الإنسان بالجمال في هذا الكون،
+
+499
+00:38:47,540 --> 00:38:52,020
+لتقوية إيمان الإنسان، هذا الكلام ممكن جدا يكون
+
+500
+00:38:52,020 --> 00:38:56,180
+مطلوب والإنسان يؤجر عليه وبالتالي بيدخل في كل
+
+501
+00:38:56,180 --> 00:39:01,210
+أنواع الفنون التي لا محظورة شرعيا فيها، أنواع الفنون
+
+502
+00:39:01,210 --> 00:39:05,750
+اللي ما فيش فيها أي محاذير شرعية هذه بتدخل في هذا
+
+503
+00:39:05,750 --> 00:39:10,290
+الباب إنه مطلوبة وربما تساهم في تنمية الحس والذوق
+
+504
+00:39:10,290 --> 00:39:15,210
+الجمالي عند الإنسان، لا بأس بذلك، هذا شيء مطلوب لكن
+
+505
+00:39:15,210 --> 00:39:18,750
+قضية الفنون اللي بتشجع على الرذائل أو تنشر
+
+506
+00:39:18,750 --> 00:39:24,050
+الخرافات أو السلوك المنحرف فهذه أمور الإسلام
+
+507
+00:39:24,050 --> 00:39:29,510
+يمنعها بالكلية، للأسف إنه كثير من فنوننا في هذه
+
+508
+00:39:29,510 --> 00:39:34,270
+الأيام من مسرحيات وتمثيليات وأفلام وغير ذلك مما
+
+509
+00:39:34,270 --> 00:39:39,910
+يعرض ويسمى فنًا هو بيكون من باب الأمور التي
+
+510
+00:39:39,910 --> 00:39:44,990
+تدمر حقيقة الإنسان، بالتالي الإسلام يقف منها موقفًا
+
+511
+00:39:44,990 --> 00:39:51,430
+صارمًا لأن الإسلام أهم ركيزة عنده الإنسان أي شيء
+
+512
+00:39:51,430 --> 00:39:55,390
+ممكن يحطم أخلاقيات أو سلوك الإنسان، الوقفة بتكون
+
+513
+00:39:55,390 --> 00:39:59,030
+صارمة جدا، إنه ممنوع، وأي شيء يساهم في تطوير
+
+514
+00:39:59,030 --> 00:40:04,190
+الإنسان والارتقاء به علما أو أخلاقا، لا شك إن هذا
+
+515
+00:40:04,190 --> 00:40:11,030
+شيء بيكون مطلوب في الإسلام، في آية ورد ذكرها،
+
+516
+00:40:11,030 --> 00:40:13,810
+قلنا نقرأها ونشوف إيش بترتب عليها
+
+517
+00:40:17,660 --> 00:40:24,640
+محاريب وتماثيل وجفان، تجاوز قضية القاصدين، وقضية 
+
+518
+00:40:24,640 --> 00:40:28,860
+الواطيات اللي مقردوها لجهود إسرائيل، وقضية لهم
+
+519
+00:40:28,860 --> 00:40:35,340
+وقضاوه ليهم، تمام يعني هذه وردت في نبي الله سليمان
+
+520
+00:40:35,340 --> 00:40:38,760
+عليه السلام أن ربنا سبحانه وتعالى سخر له الجن
+
+521
+00:40:38,760 --> 00:40:44,420
+يأتمرون بأمره ويفعلون له ما يشاء فكان من بين
+
+522
+00:40:44,420 --> 00:40:51,120
+الأشياء التي سخروا له فيها إنه يعملون له ما يشاء من
+
+523
+00:40:51,120 --> 00:40:56,140
+محاريب وتماثيل وجفان، المحاريب إما المراد بها
+
+524
+00:40:56,140 --> 00:40:59,900
+المصليات، الأماكن التي يصلي فيها الناس، المساجد، وإما
+
+525
+00:40:59,900 --> 00:41:03,880
+أن يورد بها القصور لأنه تأتي بهذا وهذا المعنى إنه
+
+526
+00:41:03,880 --> 00:41:09,000
+يصنعون له قصورًا ومساجد، أماكن للعبادة، وتماثيل
+
+527
+00:41:09,000 --> 00:41:12,580
+والتماثيل هي التماثيل التي نعرفها أي يصورون مثلا
+
+528
+00:41:12,580 --> 00:41:17,240
+الكائنات الحية على هيئة مجسدات معينة، مجسمات، وهذه
+
+529
+00:41:17,240 --> 00:41:22,400
+قالوا، قال العلماء إنها كانت في أيامهم مباحة، لم تكن
+
+530
+00:41:22,400 --> 00:41:26,620
+محرمة، وبالتالي كانوا ينحطون شكل أسود وشكل طيور
+
+531
+00:41:26,620 --> 00:41:31,920
+وكذا من هذا الباب، وجفان كالجواب يعني أوعية ضخمة
+
+532
+00:41:31,920 --> 00:41:37,980
+جدا، الواحدة بتكون كالجابية جمعها جِفان وقدور
+
+533
+00:41:37,980 --> 00:41:41,960
+الراسيات، قدور كذلك للطبخ وللطعام راسيات بمعنى
+
+534
+00:41:41,960 --> 00:41:47,770
+أنها ثقيلة جدا وواسعة جدا، لأن هذه من عمل الجن
+
+535
+00:41:47,770 --> 00:41:52,470
+اعملوا آل داود شكرا وقليل من عبادي الشكور، آخر
+
+536
+00:41:52,470 --> 00:42:00,010
+الآية واضح أن الشكر يكون بالعمل ولا يكون فقط
+
+537
+00:42:00,010 --> 00:42:06,670
+بالقول، يعني كثير من الناس للأسف لما تأتيه نعمة أو
+
+538
+00:42:06,670 --> 00:42:11,020
+يكونوا صاحب نعمة يقول بلسانه نحمد الله ونشكره لكن
+
+539
+00:42:11,020 --> 00:42:15,620
+في ذات الوقت هل هو يؤدي ما عليه من حقوق في مثل هذا
+
+540
+00:42:15,620 --> 00:42:19,680
+المال؟ هل هو إنسان طائع أو صائم أو مصلي أو حاج أو
+
+541
+00:42:19,680 --> 00:42:24,360
+كذا؟ بتلاقي الالتزام عنده ضعيف جدا فقط المسألة
+
+542
+00:42:24,360 --> 00:42:27,880
+مسألة لسان، نحمد الله ونشكره، لأ هو الشكر بالذات
+
+543
+00:42:28,560 --> 00:42:32,560
+يبرهن عليه بالعمل بدليل هذه الآية اعملوا آل داود
+
+544
+00:42:32,560 --> 00:42:37,600
+شكراً، يعني الشكر يكون بالعمل هو الذي يبين أن الإنسان
+
+545
+00:42:37,600 --> 00:42:43,480
+شاكر وقليل من عبادي شكر، أي قليل من عبادي الذين
+
+546
+00:42:43,480 --> 00:42:48,160
+يشفعون الحمد باللسان ثم يضيفون إليه شكرًا بالعمل
+
+547
+00:42:48,160 --> 00:42:56,960
+والعمل هو الذي يبرهن على صدق الإنسان في شكره، عندكم
+
+548
+00:42:56,960 --> 00:42:58,020
+شيء تضيفونه الآن؟
+
+549
+00:43:02,540 --> 00:43:06,560
+طيب إن شاء الله تعالى بنلتقي في المرة القادمة مع
+
+550
+00:43:06,560 --> 00:43:10,040
+بداية فصل جديد إن شاء الله تعالى، والسلام عليكم و
+
+551
+00:43:10,040 --> 00:43:10,920
+رحمة الله وبركاته
diff --git a/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/0p0PFNjrG7c_raw.srt b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/0p0PFNjrG7c_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..c5faee29059d74dd4c496692a70180e5c7dd90c6
--- /dev/null
+++ b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/0p0PFNjrG7c_raw.srt
@@ -0,0 +1,1832 @@
+1
+00:00:21,020 --> 00:00:24,320
+بسم الله الرحمن الرحيم السلام عليكم ورحمة الله
+
+2
+00:00:24,320 --> 00:00:30,120
+وبركاته اليوم ان شاء الله تعالى بعد ان انتهينا من
+
+3
+00:00:30,120 --> 00:00:35,300
+الفصل الذي يتحدث عن أهداف التربية الإسلامية اليوم
+
+4
+00:00:35,300 --> 00:00:40,400
+ان شاء الله تعالى المحاضرة الأولى في الفصل الثالث
+
+5
+00:00:40,400 --> 00:00:44,200
+الذي .. الرابع الذي يتحدث عن المبادئ التربوية
+
+6
+00:00:44,200 --> 00:00:49,120
+المبادئ التربويةلما نتكلم عن المبادئ التربوية
+
+7
+00:00:49,120 --> 00:00:53,640
+بالتأكيد فهناك مفهوم معين أو تعريف معين للمبادئ
+
+8
+00:00:53,640 --> 00:01:00,000
+التربوية، ماذا نعني بالمبادئ التربوية؟ هي مجموعة
+
+9
+00:01:00,000 --> 00:01:02,880
+من القواعد والطوايين التربوية العامة التي ينبضت
+
+10
+00:01:02,880 --> 00:01:06,260
+عامة ممارسات تحكم العملية التربوية وتواجه المطالب
+
+11
+00:01:07,520 --> 00:01:12,300
+يعني كأننا نقول المبادئ التربوية مجموعة من القواعد
+
+12
+00:01:12,300 --> 00:01:18,780
+المبادئ الأنظمة الأسس التي تحكم الممارسات التربوية
+
+13
+00:01:18,780 --> 00:01:22,000
+اللي بتحكم الممارسات التربوية على مستوى المعلم
+
+14
+00:01:22,000 --> 00:01:27,340
+والمتعلم والمنهاج والمدرسة والإدارة المدرسية وغير
+
+15
+00:01:27,340 --> 00:01:34,820
+ذلك منجوانب العملية التربوية طبيعي أهم المبادئ
+
+16
+00:01:34,820 --> 00:01:40,160
+التي سندرسها خلال هذا الفصل وجوب التعلم ونشر العلم
+
+17
+00:01:40,160 --> 00:01:45,620
+استمرارية التعليم صحبة المعلم لمتعلم الرفق
+
+18
+00:01:45,620 --> 00:01:49,720
+بالمتعلم مراعاة الفروق الفردية كل هذه مبادئ تربوية
+
+19
+00:01:49,720 --> 00:01:54,220
+إضافة إلى توجيهالمتعلم نحو التربية الذاتية التعامل
+
+20
+00:01:54,220 --> 00:01:58,840
+الناقد مع التراث الانفتاح على خبرات الآخرين ثم
+
+21
+00:01:58,840 --> 00:02:06,320
+تشجيع التجديد و التطوير أول
+
+22
+00:02:06,320 --> 00:02:13,740
+هذه المبادئ وجوب التعلم و نشر العلم وجوب التعلم و
+
+23
+00:02:13,740 --> 00:02:18,180
+نشر العلم لدينا في الإسلام ما يبينه و ما يشجع عليه
+
+24
+00:02:18,180 --> 00:02:23,240
+و ما يرشد إليهمن خلال القرآن الكريم والسنة النبوية
+
+25
+00:02:23,240 --> 00:02:28,020
+نريد أن نذكر يعني بعض النصوص التي تؤصل لهذا
+
+26
+00:02:28,020 --> 00:02:32,620
+المفهوم مفهوم وجوب التعلم ونشر العلم وجوب التعلم
+
+27
+00:02:32,620 --> 00:02:36,700
+بمعنى أن يتعلم الإنسان الأمور النافعة المفيدة ثم
+
+28
+00:02:36,700 --> 00:02:40,520
+بعد ذلك المطلوب منه بعد أن يتعلم أن يعلم غيره أو
+
+29
+00:02:40,520 --> 00:02:45,960
+أن ينشر العلم إلى غيره فمن النصوص التي تبين أو
+
+30
+00:02:45,960 --> 00:02:48,120
+تؤصل هذا المعنى نعم
+
+31
+00:03:06,610 --> 00:03:10,090
+يرفع الله، لأن هجاية هذه في جواب شرطة
+
+32
+00:03:19,400 --> 00:03:24,260
+النظر في هذه المصوص التي ذُكرت قبل قليل يتبين أن
+
+33
+00:03:24,260 --> 00:03:31,400
+الإسلام عني بعملية العلم تعلما وتعليما فالأيات
+
+34
+00:03:31,400 --> 00:03:35,580
+الأولى التي نزلت تحث على القراءة والقراءة بلا شك
+
+35
+00:03:35,580 --> 00:03:39,320
+تتضمن معناه التعلم أن الإنسان لا يمكن أن يقرأ إلا
+
+36
+00:03:39,320 --> 00:03:43,480
+إذا تعلم هو بعد أن يقرأ مطلوب أنه لا يقرأ للقراءة
+
+37
+00:03:43,480 --> 00:03:47,980
+ذاتها وإنما يقرأ ليجمع العلم بعد أن يجمع العلم
+
+38
+00:03:47,980 --> 00:03:54,500
+مطلوب منه أنينشر هذا العلم لغيره كذلك مثله مثل
+
+39
+00:03:54,500 --> 00:03:59,060
+النحلة التي تقع على كل زهرة فتستخلص منه الشهد ثم
+
+40
+00:03:59,060 --> 00:04:04,440
+بعد ذلك تعطي للآخرين مثل هذا النفع أي نعم الآية
+
+41
+00:04:04,440 --> 00:04:08,560
+الثانية يرفع الله الذين آمنوا منكم أول الآية يا
+
+42
+00:04:08,560 --> 00:04:12,100
+أيها الذين آمنوا إذا قيل لكم تفسحوا في المجالس
+
+43
+00:04:12,100 --> 00:04:17,840
+فافسحوا يفسح الله لكم وإذا قيل انشزوافانشزوا يرفع
+
+44
+00:04:17,840 --> 00:04:21,560
+الله الذين آمنوا منكم والذين أوتوا العلم درجات
+
+45
+00:04:21,560 --> 00:04:25,700
+فالقصد أن الله سبحانه وتعالى يرفع المؤمنين
+
+46
+00:04:25,700 --> 00:04:30,840
+والعلماء الذين يشتغلون بالعلم طلبا وأداء يرفعهم
+
+47
+00:04:30,840 --> 00:04:34,580
+درجات عنده سبحانه وتعالى شهد الله أنه لا إله إلا
+
+48
+00:04:34,580 --> 00:04:39,100
+هو والملائكة وأولو العلم قائما بالقسط نفس الشيء
+
+49
+00:04:39,100 --> 00:04:43,920
+أولو العلم لهم مرتبة عالية جدا في الإسلامكذلك
+
+50
+00:04:43,920 --> 00:04:46,240
+حديثه النبي صلى الله عليه وسلم المعروف طلبه العلمى
+
+51
+00:04:46,240 --> 00:04:51,420
+فريضة على كل مسلم وهذا المعنى سنعود اليه بعد قليل
+
+52
+00:04:51,420 --> 00:04:54,860
+ان شاء الله تعالى عندما نتكلم عن مفهوم الزامية
+
+53
+00:04:54,860 --> 00:05:02,820
+التعليم الان لما بنقول الزامية التعليم ماذا نقصد
+
+54
+00:05:02,820 --> 00:05:09,940
+بهذا المصطلح او هذا المضمون ماذا نقصد بالزامية
+
+55
+00:05:09,940 --> 00:05:11,760
+التعليم
+
+56
+00:05:24,450 --> 00:05:29,950
+هو المقصود يعني بالزامية التعليم هو يعني معنى يمكن
+
+57
+00:05:29,950 --> 00:05:31,250
+أقرب ومختصر أكتر
+
+58
+00:05:39,000 --> 00:05:43,860
+تمام يعني كأننا نقصد ان الالزامية التعليم هذه
+
+59
+00:05:43,860 --> 00:05:49,000
+تقتضي إتاحة الفرصة لجميع أفراد المجتمع أن يدرسوا
+
+60
+00:05:49,000 --> 00:05:55,120
+وفق لطاقاتهم وقدراتهم بقدر ما تتمكن قدراتهم من
+
+61
+00:05:55,120 --> 00:05:57,700
+التوسع في العلم الأصل أن تتاح لهم الفرصة في
+
+62
+00:05:57,700 --> 00:06:01,940
+المجتمع ضمن تكافئ الفرص يعني ألا تكون الفرصة متاحة
+
+63
+00:06:01,940 --> 00:06:06,610
+فقطلأناس دون غيرهم، لأغنياء دون فقراء أو لأناس من
+
+64
+00:06:06,610 --> 00:06:10,530
+طبقة معينة على حساب الفئات الأخرى، لأ المقصود أنه
+
+65
+00:06:10,530 --> 00:06:15,270
+يتاح فرصة التعليم للجميع على قدم المساواة ويكون
+
+66
+00:06:15,270 --> 00:06:18,710
+هناك تكافؤ في الفرص، بمعنى أن الفرص متساوية أمام
+
+67
+00:06:18,710 --> 00:06:24,590
+الجميع ليتلقوا التعليم في المجتمع وفقًا لقدراتهم
+
+68
+00:06:24,590 --> 00:06:29,910
+واستعداداتهم وإمكاناتهمفي هناك الكتاب تكلم عن بعض
+
+69
+00:06:29,910 --> 00:06:35,370
+أشكال ألزامية التعليم أو تكافؤ الفرص مثل الصور
+
+70
+00:06:35,370 --> 00:06:40,970
+التي يتجسد من خلالها تكافؤ الفرص أولا سواء السنة
+
+71
+00:06:40,970 --> 00:06:43,990
+بين الفقراء والأبنياء وأيضا كمان سواء بين الذكور
+
+72
+00:06:43,990 --> 00:06:48,070
+والإنان وأيضا جن المقعدين العجزة والمستثمرين يعني
+
+73
+00:06:48,070 --> 00:06:52,390
+المسلمين الرسول الذهبيين الذين يحكوا من ال ..
+
+74
+00:06:53,890 --> 00:06:57,530
+الكلام سليم يعني القصد هنا أن تكافؤ الفرص الحقيقة
+
+75
+00:06:57,530 --> 00:07:01,330
+يشمل جميع فئات المجتمع يعني تكافؤ الفرص بين الناس
+
+76
+00:07:01,330 --> 00:07:05,660
+جميعاويدخل في ذلك تكافؤ الفرص بين الذكور والإناث،
+
+77
+00:07:05,660 --> 00:07:11,620
+تكافؤ الفرص بين الأغنياء والفقراء، تكافؤ الفرص بين
+
+78
+00:07:11,620 --> 00:07:15,600
+الناس الأسوياء والناس الذين لديهم خلّيني أقول حاجة
+
+79
+00:07:15,600 --> 00:07:18,620
+من ذوي الإحتياجات الخاصة، إنه عنده عجز في جانب
+
+80
+00:07:18,620 --> 00:07:24,760
+معين أو إعاقة معينة، ونحن نعلم أنه في الإسلام برع
+
+81
+00:07:24,760 --> 00:07:29,700
+الكثير من أصحاب العاهات أو الإعاقات في علوم شتة
+
+82
+00:07:30,390 --> 00:07:34,590
+فمنهم من كان أعمى ومع ذلك له باع طويل جدا في
+
+83
+00:07:34,590 --> 00:07:38,350
+تخصوصات معينة الإسلام شجعه ولم يمنعه وأصبح عالمًا
+
+84
+00:07:38,350 --> 00:07:42,430
+يتلقى الناس منه العلم كذلك الناس اللي عنده عها
+
+85
+00:07:42,430 --> 00:07:46,550
+أخرى عُرف في .. في عهودنا الأعمش والأعرج والأعور
+
+86
+00:07:46,550 --> 00:07:50,870
+وكذا وكل هذه كانت القاب لأناس كان عندهم إعاقات
+
+87
+00:07:50,870 --> 00:07:55,570
+معينة لكن مع ذلك لم يمنعهم هذا أن يكونواقدوة و
+
+88
+00:07:55,570 --> 00:07:59,730
+أسوة و طليعة في علوم مختلفة في جميع أنواع العلوم
+
+89
+00:07:59,730 --> 00:08:04,410
+كذلك نفس الشيء الراجل و المرأة المرأة في التاريخ
+
+90
+00:08:04,410 --> 00:08:10,630
+برعت و أصبح بعض العلماء يتلقون شيئا من العلوم عن
+
+91
+00:08:10,630 --> 00:08:15,950
+النساءوهذا الكلام لو راجعنا حتى أخص الكتب اللي
+
+92
+00:08:15,950 --> 00:08:18,310
+تتكلم عن نقل حديث النبي صلى الله عليه وسلم وعن
+
+93
+00:08:18,310 --> 00:08:23,310
+العلوم الشرعية لوجدنا إنه في بعض كبار الأئمة من
+
+94
+00:08:23,310 --> 00:08:28,050
+مشايخهم نساء وطلق العلم عن فلانة وكذا وكذا التي
+
+95
+00:08:28,050 --> 00:08:31,750
+طلق عنها الفقه أو اللغة أو الحديث أو غير ذلك
+
+96
+00:08:31,750 --> 00:08:35,530
+فالمرأة كذلك في التاريخ الإسلامي برعت الفرص
+
+97
+00:08:35,530 --> 00:08:38,810
+متكافئة وبقدر ما يستطيع الإنسان أن يكتسب من علوم
+
+98
+00:08:38,810 --> 00:08:46,140
+المجال مفتوح أمامههذا الشيء كان حاصلا في التاريخ
+
+99
+00:08:46,140 --> 00:08:52,580
+الإسلامي العهد الإسلامي الأول طيب الآن لو تحدثنا
+
+100
+00:08:52,580 --> 00:08:58,400
+عن بعض العوامل المساعدة التي تحقق إلزامية التعليم
+
+101
+00:08:58,400 --> 00:09:04,780
+وتكافؤ الفرص وحققتها أيضا قبل ذلك يعني وممكن أنه
+
+102
+00:09:04,780 --> 00:09:08,480
+نسير عليها الآن وتحقق نفس المبدأ مبدأ إلزامية
+
+103
+00:09:08,480 --> 00:09:10,480
+التعليم وتكافؤ الفرص
+
+104
+00:09:23,210 --> 00:09:27,490
+تأكيد الإسلام على مشكلة عندك سجاء رد في كتاب الله
+
+105
+00:09:27,490 --> 00:09:32,150
+بين التعليم بين المرسلين ومشروف هتقعد تعالى
+
+106
+00:09:32,150 --> 00:09:35,310
+ولكنكوا ربانيين اللي بتعلمونا الكتاب
+
+107
+00:09:38,880 --> 00:09:45,140
+كويس يعني هذه الآية واضحة تماما انه فيها أمر بنشر
+
+108
+00:09:45,140 --> 00:09:51,340
+العلم وفيها صفة جميلة يتطلبها الإنسان عندما يريد
+
+109
+00:09:51,340 --> 00:09:56,900
+أن يكون ربانيا يستلزم ذلك أن يلتزم بأمور معينة
+
+110
+00:09:56,900 --> 00:10:01,540
+يعلم الكتاب ويدرس ولكن كونوا ربانيين بما كنتم
+
+111
+00:10:01,540 --> 00:10:07,990
+تعلمون الكتاب و بما كنتم تدرسونالدراسة لا شك أنها
+
+112
+00:10:07,990 --> 00:10:12,690
+هي اكتساب العلم، الإنسان يدرس في كافة المجالات
+
+113
+00:10:12,690 --> 00:10:17,350
+ليستفيد العلم، ثم يعلم، تعلمون الكتابة وبما كنتم
+
+114
+00:10:17,350 --> 00:10:23,650
+تدرسون، بمعنى إن الإنسان .. التعليم الناس لا يقل
+
+115
+00:10:23,650 --> 00:10:28,070
+أهمية إن لم يكن أهم من مجرد التعلم، لأن التعلم في
+
+116
+00:10:28,070 --> 00:10:31,490
+الأساس وسيلة وليست غاية، الإنسان يتعلم لكي يفيد
+
+117
+00:10:31,490 --> 00:10:37,030
+غيرهيعني ليستفيد ويفيد غيره، فهي وسيلة وليست غاية،
+
+118
+00:10:37,030 --> 00:10:41,750
+إنما الغاية في النهاية أنه يبتغي رضوان الله سبحانه
+
+119
+00:10:41,750 --> 00:10:46,990
+وتعالى من خلال التعلم والتعليم فالتعلم هي الوسيلة
+
+120
+00:10:46,990 --> 00:10:51,430
+الأولى لكي يكون الإنسان معلما لغيره مفيدا لمجتمعه،
+
+121
+00:10:51,430 --> 00:10:54,470
+أيضا في هناك أن النبي صلى الله عليه وسلم لدينا بعض
+
+122
+00:10:54,470 --> 00:10:58,390
+النصوص التي تأتي في سياق هذا المعنى الذي ذكرناها،
+
+123
+00:10:58,390 --> 00:10:58,770
+نعم؟
+
+124
+00:11:04,570 --> 00:11:08,510
+قبل ذلك في نفس الموضوع تأكيد الإسلام على نشر العلم
+
+125
+00:11:08,510 --> 00:11:10,590
+عندنا مجموعة نصوص من السنة نعم
+
+126
+00:11:17,060 --> 00:11:21,180
+يعني في تحذير من النبي صلى الله عليه وسلم للإنسان
+
+127
+00:11:21,180 --> 00:11:24,940
+الذي يؤتيه الله سبحانه تعالى علما نافعا للأمة ثم
+
+128
+00:11:24,940 --> 00:11:29,800
+يكتمه فيترتب على كتمانه ضياع جزء من العلم المهم
+
+129
+00:11:29,800 --> 00:11:36,340
+بالنسبة للأمة فقال من كتم علما وفي رواية واضحة
+
+130
+00:11:36,340 --> 00:11:40,260
+أكتر بيقول من آتاه الله علما فكتمه ألجم يوم
+
+131
+00:11:40,260 --> 00:11:45,140
+القيامة بليجام من نار أي إنه يعذب في النار بجنس
+
+132
+00:11:45,140 --> 00:11:50,930
+مقترفهلأنه أغلق فمه ولم يتحدث بالعلم النافع للأمة
+
+133
+00:11:50,930 --> 00:11:54,390
+المسلمة وبخل عليهم فكان الجزاء من جنس العمل لأنه
+
+134
+00:11:54,390 --> 00:11:59,370
+يلجم يوم القيامة بليجام من ناره طيب غير ذلك كيف؟
+
+135
+00:12:02,960 --> 00:12:07,160
+يعني بمعنى إنه إنسان يكون عنده علم سواء كان علما
+
+136
+00:12:07,160 --> 00:12:11,000
+شرعيا أو كان علما نافعا للأمة في الإدارة في
+
+137
+00:12:11,000 --> 00:12:15,180
+الصناعة في كذا ثم يتعمد أن يكتمه عن الأمة شحا
+
+138
+00:12:15,180 --> 00:12:19,960
+وبخلا وأنانية لا يريد أن ينفع أمته فكتم هذا العلم
+
+139
+00:12:19,960 --> 00:12:24,120
+وعندما سئل عنه بترتب عليه صناعات مفيدة بترتب عليه
+
+140
+00:12:24,120 --> 00:12:27,160
+أمور بترتب عليه حتى أحكام شرعية لو كانت علوم شرعية
+
+141
+00:12:27,160 --> 00:12:32,570
+أو شيءأو أمر نافع للأمة فهو يبخل به و يشح به و في
+
+142
+00:12:32,570 --> 00:12:35,350
+بعض الباحثين أحيانا قد يكون هذا الكلام موجود عندهم
+
+143
+00:12:35,350 --> 00:12:39,430
+بيعتبر هذه يعني من ضمن الأسرار أو في بحث و ينجزه
+
+144
+00:12:39,430 --> 00:12:44,390
+يخش أنه بعض الأسرار تتسرب أو شيء فيبخل بذلك
+
+145
+00:12:44,390 --> 00:12:48,550
+فالمقصود أن الإنسان المسلم يحرص على أن يستفيد و
+
+146
+00:12:48,550 --> 00:12:53,550
+بعد أن يستفيد يفيد مجتمعه و لا يبخل عليه بكتمان أي
+
+147
+00:12:53,550 --> 00:12:59,300
+علم نافع لهذا المجتمع غير ذلكعندنا أشياء يعني
+
+148
+00:12:59,300 --> 00:13:04,620
+ثانية أيضاً خيركم
+
+149
+00:13:04,620 --> 00:13:10,100
+من تعلم القرآن وعلمه يعني لما بيقول النبي صلى الله
+
+150
+00:13:10,100 --> 00:13:13,680
+عليه و سلم خيركم من تعلم القرآن وعلمه هذا مجال من
+
+151
+00:13:13,680 --> 00:13:18,980
+مجالات التعليم و التعلم لأنه خير الناس الذي يدور
+
+152
+00:13:18,980 --> 00:13:23,680
+علمه و تعلمه و تعليمه حول القرآن الكريم لأنه هو
+
+153
+00:13:23,680 --> 00:13:28,400
+خير الهدي وخير الكلاموخير الحديث أحسن الحديث كما
+
+154
+00:13:28,400 --> 00:13:32,180
+وصفه القرآن الكريم فبالتالي ما يدور حوله من علم
+
+155
+00:13:32,180 --> 00:13:36,400
+واشتغال بهذا العلم أكيد بيكون هو أفضل الأشياء
+
+156
+00:13:36,400 --> 00:13:40,940
+وخيرها خيره من تعلم القرآن وعلمه لم يقتصر لم يقول
+
+157
+00:13:40,940 --> 00:13:46,000
+خيره من تعلم القرآن فقط وإنما وعلمه لأن زي ما قلنا
+
+158
+00:13:46,000 --> 00:13:52,930
+التعلم هو في الأساس وسيلةلهدف أكبر وهو تعليم الناس
+
+159
+00:13:52,930 --> 00:13:55,970
+الخير ثم لما قال للنبي صلى الله عليه وسلم العلماء
+
+160
+00:13:55,970 --> 00:14:00,930
+ورثة الأنبياء ألا إن الأنبياء لم يورثوا درهما ولا
+
+161
+00:14:00,930 --> 00:14:04,870
+دينارالحظة يظن بعض الناس أن العلماء ورثتوا لأنبياء
+
+162
+00:14:04,870 --> 00:14:09,790
+يريثونهم يعني في عقارات و أموال و غيره فالنبي صلى
+
+163
+00:14:09,790 --> 00:14:12,690
+الله عليه و سلم نبه إلى ذلك قال ألا إن الأنبياء لم
+
+164
+00:14:12,690 --> 00:14:17,070
+يورثوا درهما ولا دينارا ولكن ورثوا العلم فمن أخذهه
+
+165
+00:14:17,070 --> 00:14:23,230
+أخذ بحظ وافر يعني العلماء يريثون العلم عن الأنبياء
+
+166
+00:14:23,230 --> 00:14:27,890
+وبالتالي عندهم خير كثير و ثروة لا يمكن أن تقدر
+
+167
+00:14:29,260 --> 00:14:33,720
+المال مسألة هينة يعني في بعض الناس أحيانا لايفهم
+
+168
+00:14:33,720 --> 00:14:36,980
+شيء في هذه الحياة لايعقلوا شيئا في هذه الحياة ومع
+
+169
+00:14:36,980 --> 00:14:41,580
+ذلك المال يأتي هكذا من غير جهد عن طريق الوراثة
+
+170
+00:14:41,580 --> 00:14:46,220
+وارث أبا له كان له عقارات و أموال كثيرة جدا فجاءه
+
+171
+00:14:46,220 --> 00:14:53,280
+المال لكن العلم .. العلم أثمن من ذلك بكثير المحور
+
+172
+00:14:53,280 --> 00:15:00,540
+الثانيالمحور الثاني الذي يساعدنا على نشر العلم و
+
+173
+00:15:00,540 --> 00:15:13,780
+تحقيق تكافؤ الفرص .. نعم؟ التمام
+
+174
+00:15:13,780 --> 00:15:18,400
+.. يعني كما أنا أرىانتم ترون في ترتيب هذه النقاط،
+
+175
+00:15:18,400 --> 00:15:21,940
+النقطة الأولى بتتكلم عن إعداد الإنسان، إعداد
+
+176
+00:15:21,940 --> 00:15:26,580
+البشر، وبعد ذلك بنتكلم عن إعداد المؤسسات فإعداد
+
+177
+00:15:26,580 --> 00:15:32,440
+الإنسان شيء مهم جدا جدا لأن هو الذي يخطط للمؤسسات
+
+178
+00:15:32,440 --> 00:15:36,120
+ويبنيها ويطورها، لكن مع ذلك المؤسسات لها دور كبير
+
+179
+00:15:36,120 --> 00:15:41,830
+أيضالها دور كبير جدا في استمرار دائرة العلم .. في
+
+180
+00:15:41,830 --> 00:15:45,090
+استمرار دائرة العلم فالمسلمون الأوائل كان عندهم
+
+181
+00:15:45,090 --> 00:15:49,870
+اهتمام بالغ بالمؤسسات التعليمية التي بدأت من
+
+182
+00:15:49,870 --> 00:15:55,000
+المسجدليعلنوا أن المسجد ليس فقط للتسبيح والصلاة
+
+183
+00:15:55,000 --> 00:16:00,600
+وإنما يمتد إلى الدور العلمي الذي يعلم الناس اللغة
+
+184
+00:16:00,600 --> 00:16:05,580
+والقرآن والحديث وكان تعقد جلسات أيضا لتعلم أو
+
+185
+00:16:05,580 --> 00:16:11,360
+لتعليم الفلكوعلم الهيئة والطب والكيميا تُعقد كانت
+
+186
+00:16:11,360 --> 00:16:15,340
+حتى في المساجد فبالتالي المسلمون عرفوا هذه
+
+187
+00:16:15,340 --> 00:16:21,420
+المؤسسات مساجد ومدارس وكتاتيب ودور حكمة ومعاهد
+
+188
+00:16:21,420 --> 00:16:25,840
+ومنتديات حتى إن بيوت العلماء كانت منتديات يرتدها
+
+189
+00:16:25,840 --> 00:16:31,000
+الطلبة من كل ناحية ويديرون فيها نقاش حول موضوعات
+
+190
+00:16:31,000 --> 00:16:34,560
+مختلفة ومتنوعة النقطة الثالثة المهمة في الموضوع
+
+191
+00:16:53,120 --> 00:16:56,340
+العلماء المسلمون في السابق كانوا حريصين على
+
+192
+00:16:56,340 --> 00:16:59,540
+الإفادة، يعني كان الإنسان منهم الذي برع في علم ما
+
+193
+00:17:00,410 --> 00:17:04,910
+يضع ما توصل إليه في مؤلف أو مصنف كانوا بيسموه مصنف
+
+194
+00:17:04,910 --> 00:17:09,850
+أو كتاب يضع فيه ما توصل إليه من علم يقيده و يكتبه
+
+195
+00:17:09,850 --> 00:17:15,710
+لكي تحفظه الأجيال وتتناقله وتستفيد منهم وتدرك إن
+
+196
+00:17:15,710 --> 00:17:18,850
+الأمة في القرن الفلاني وصلت إلى هذه المرحلة من
+
+197
+00:17:18,850 --> 00:17:22,670
+العلم بعد ذلك يطلب أن يضيفوا عليه يضيفوا إليه
+
+198
+00:17:22,670 --> 00:17:28,100
+أشياء وأبوابا جديدةفبالتالي مسألة تأليف الكتب كانت
+
+199
+00:17:28,100 --> 00:17:32,460
+من الأمور الجميلة التي حفظت العلم ونشرت العلم إلى
+
+200
+00:17:32,460 --> 00:17:37,070
+آفاق بعيدةيعني حتى عند المسلمين في السابق كانت بعض
+
+201
+00:17:37,070 --> 00:17:41,850
+المناطق مكة المدينة بغداد بعض المناطق اللي هتشتهرت
+
+202
+00:17:41,850 --> 00:17:48,510
+دمشق غيرها اشتهرت بالعلم و العلماء هذه الكتب عندما
+
+203
+00:17:48,510 --> 00:17:53,150
+كانت تؤلف وتصنف وتكتب تنتقل إلى جميع المناطق
+
+204
+00:17:53,150 --> 00:17:57,750
+الأخرى فيستفيدوا الناس من نشر هذا العلم ويفيدون
+
+205
+00:17:57,750 --> 00:17:59,670
+منه فائدة كبيرة
+
+206
+00:18:06,610 --> 00:18:13,570
+المبدأ الثاني .. المبدأ الثاني استمرارية التعليم
+
+207
+00:18:13,570 --> 00:18:19,250
+.. استمرارية التعليم ما المقصود باستمرارية
+
+208
+00:18:19,250 --> 00:18:22,970
+التعليم؟ وإذا كان مسيرة التعليم يعني تستمر مع
+
+209
+00:18:22,970 --> 00:18:27,370
+الإنسان طويلاالانسان منه بيقرأ في المدرسة الأساسية
+
+210
+00:18:27,370 --> 00:18:31,410
+بنسميها اليوم ثم الثانوية ثم الجامعية طب و بعد ذلك
+
+211
+00:18:31,410 --> 00:18:36,730
+هالمسيرة التعليم تبقى مع الإنسان طيلة حياته أم
+
+212
+00:18:36,730 --> 00:18:42,930
+تتوقف عند حد الأصل أنه مثلها مثل باقية الجوانب
+
+213
+00:18:42,930 --> 00:18:46,130
+الحياة الأخرى أن الإنسان يرتاح منها في فترة معينة
+
+214
+00:18:46,130 --> 00:18:50,710
+أو يعلن التقاعد عنها في فترة معينة فهل التعليم من
+
+215
+00:18:50,710 --> 00:18:55,200
+هذا النوعمن نوع العلوم اللي ممكن تنتهي او الانسان
+
+216
+00:18:55,200 --> 00:19:00,900
+يتقاعد منها او يتقعس عنها في الأخر؟ انا لان عاملة
+
+217
+00:19:00,900 --> 00:19:04,180
+التعليم يستمر في مدى الحياة ولا تتوقف عند مرحلة
+
+218
+00:19:04,180 --> 00:19:10,340
+معينة وانما تبقى .. تبقى .. بيستمر دون اتصال من
+
+219
+00:19:10,340 --> 00:19:16,760
+أجل تحقيق أمل .. أمل الأفراد والمجتمعات كويسيعني
+
+220
+00:19:16,760 --> 00:19:22,140
+هو التعليم .. التعليم كما نعلم لا يتوقف عند حد
+
+221
+00:19:22,140 --> 00:19:27,560
+لماذا؟ لأن مجالات العلم بتتوسع .. مجالات العلم
+
+222
+00:19:27,560 --> 00:19:33,260
+بتتوسع أفاقها كل فترة التخصصات المختلفة في جانب
+
+223
+00:19:33,260 --> 00:19:38,280
+العلم تتزايد لا تتناقص وإنما كل علم أحيانا بينشطر
+
+224
+00:19:38,280 --> 00:19:42,190
+إلى عدة علوموها كذا، فنحن الآن في ازدياد في موضوع
+
+225
+00:19:42,190 --> 00:19:46,530
+التخصصات الفرعية، في مجالات العلوم المختلفة، في
+
+226
+00:19:46,530 --> 00:19:49,190
+الحاجات التي يحتاجها الإنسان، كل يوم و الثاني
+
+227
+00:19:49,190 --> 00:19:54,110
+بنحتاج إلى علم جديد، كل شيء اليوم أصبح علما، حتى
+
+228
+00:19:54,110 --> 00:19:57,810
+قضية استقبال الناس في الفنادق أصبح له علم يسمى
+
+229
+00:19:57,810 --> 00:20:01,510
+الفندقة، بيأخذ فيه الإنسان دبلوم أو باكلورس، اليوم
+
+230
+00:20:01,510 --> 00:20:06,750
+صار الإعدادال .. ال .. الاعداد بطريقة معينة، اعداد
+
+231
+00:20:06,750 --> 00:20:10,010
+الأمور سواء كانت طبخا أو ترتيب أثاث أو غير ذلك أو
+
+232
+00:20:10,010 --> 00:20:14,230
+دي كورات أصبح لها تخصص معين، بتكلم عن ال etiquette
+
+233
+00:20:14,230 --> 00:20:17,470
+في كل هذه الجوانب و كده، فكل شيء في حياتنا الآن
+
+234
+00:20:17,470 --> 00:20:21,970
+بينقلبالعلم يصير علم لأن مع تعقد الحياة وظروف
+
+235
+00:20:21,970 --> 00:20:25,850
+الحياة التي نعيشها كل شيء يتحول إلى فن من الفنون
+
+236
+00:20:25,850 --> 00:20:31,770
+نحتاج إلى تعلمه بالتالي التعليم لا يقف عند حد ما
+
+237
+00:20:31,770 --> 00:20:35,850
+في كل وقت سيجد الإنسان أنه بحاجة أن يتعلم أشياء
+
+238
+00:20:35,850 --> 00:20:41,570
+جديدة في كل وقتوهذا الكلام لا يقتصر على سن معين
+
+239
+00:20:41,570 --> 00:20:44,170
+وإنما بيستمر مع الإنسان طيلة الحياة مدام الحياة
+
+240
+00:20:44,170 --> 00:20:49,610
+تتجدد و العلوم تتفرع و تكثر و المعارف تزداد أكيد
+
+241
+00:20:49,610 --> 00:20:53,710
+هيكون التعليم شكله أيضا مستمرا في عندنا مجموعة من
+
+242
+00:20:53,710 --> 00:20:59,410
+الإشارات و الدلاء الأدلة اللي بتبين أنه فعلا نحن
+
+243
+00:20:59,410 --> 00:21:04,530
+بحاجة إلى أن نستمر في التعليمأشتغالا بيه سواء كان
+
+244
+00:21:04,530 --> 00:21:08,670
+طلبا للعلم أو أداء للعلم بمعنى تعليم الناس الخير
+
+245
+00:21:08,670 --> 00:21:13,430
+في عندنا أدلة على ذلك حاول إننا نذكر بعض نعم
+
+246
+00:21:20,090 --> 00:21:26,990
+الله .. اللهم انفعني بما علمتني و علمني بما ينفعني
+
+247
+00:21:26,990 --> 00:21:31,290
+و زيثني علمه، فما أن الإنسان كلما تفضّم في العلم
+
+248
+00:21:31,290 --> 00:21:35,570
+وجد نفسي مستقرة إلهي أكتر، حيث وقعت عليهم أوتي
+
+249
+00:21:38,780 --> 00:21:44,880
+كويس يعني هذه الأدلة تبين لنا أن استمرارية التعليم
+
+250
+00:21:44,880 --> 00:21:48,900
+والاشتغال بالعلم تعتبر ضرورة بالنسبة للإنسان ولا
+
+251
+00:21:48,900 --> 00:21:52,580
+تنتهي عند حد معين وقد خاطب الله سبحانه وتعالى
+
+252
+00:21:52,580 --> 00:21:57,080
+رسوله صلى الله عليه وسلم بقوله وقل رب زدني علمة
+
+253
+00:21:57,080 --> 00:22:01,940
+وهذا الكلام بيشمل جميع مراحل العمرلا يتوقف يعني
+
+254
+00:22:01,940 --> 00:22:05,380
+عند سن معين باستمرار الإنسان يقول و أقول ربي زدني
+
+255
+00:22:05,380 --> 00:22:10,400
+علما العلم قابل للزيادة لأنه لا حد له لا ينتهي نفس
+
+256
+00:22:10,400 --> 00:22:13,480
+الشيء النبي صلى الله عليه وسلم كان يدعو ربه أن
+
+257
+00:22:13,480 --> 00:22:17,920
+ينفعه بما علمه اللهم انفعني بما علمتني و أعلمني ما
+
+258
+00:22:17,920 --> 00:22:22,900
+ينفعني و زدني علما وهذا يعتبر شيء من التمثل للقرآن
+
+259
+00:22:22,900 --> 00:22:28,940
+نفسه و أقول ربي زدني علما القرآن الكريم وضح لنا أن
+
+260
+00:22:28,940 --> 00:22:34,550
+الإنسانلو بقي طيلة حياته يتعلم ويطلب العلم، لما
+
+261
+00:22:34,550 --> 00:22:39,170
+جمع إلا القليل من العلم، هيتوصل إلى دائرة ضيقة جدا
+
+262
+00:22:39,170 --> 00:22:44,670
+من العلم، وما أوتيتم من العلم إلا قليلا يعني العلم
+
+263
+00:22:44,670 --> 00:22:48,510
+لا شك أنه هائل وكبير وبيشمل جوانب كثيرة، لكن
+
+264
+00:22:48,510 --> 00:22:53,830
+الإنسان لا يؤتى من العلم إلاإلا قليلا، يعني زي
+
+265
+00:22:53,830 --> 00:22:57,130
+بالضبط الإنسان الآن الطعام والشراب في هذا الكون،
+
+266
+00:22:57,130 --> 00:23:02,810
+لا شك أنه متعدد المصادر وكثير ووافر، لكن الإنسان
+
+267
+00:23:02,810 --> 00:23:06,850
+لا يؤتى من هذا الطعام إلا ما تسعه معيدته، مش هيك؟
+
+268
+00:23:07,320 --> 00:23:10,940
+لا يستطيع إنه ياخذ إلا ما تسعه المعيدة نفس الشيء
+
+269
+00:23:10,940 --> 00:23:14,320
+الآن الإنسان لا يحفظ من المعلومات إلا ما تستطيع
+
+270
+00:23:14,320 --> 00:23:17,980
+ذاكرته أن تحفظها لكن العلم و الحقائق و المعلومات و
+
+271
+00:23:17,980 --> 00:23:21,980
+المعارف كثيرة جدا لكن هو محدود الإنسان بطاقته
+
+272
+00:23:21,980 --> 00:23:26,600
+الذهنية قدرته العقلية قدرته اللغوية القدرة على
+
+273
+00:23:26,600 --> 00:23:30,000
+الاستيعاب القدرة على الفهم هذه الأمور كلها محدودة
+
+274
+00:23:30,000 --> 00:23:33,480
+عند الإنساننفس الشيء المنظورات الأشياء المبصرة
+
+275
+00:23:33,480 --> 00:23:37,860
+الآن من العلوم كثيرة جدا، لكن كم يبصر الإنسان منها
+
+276
+00:23:37,860 --> 00:23:41,980
+في حياته من هذه الأمور؟ دائرة ضيقة جدا، لكن في
+
+277
+00:23:41,980 --> 00:23:45,800
+أشياء كثيرة، ما أكثر الأشياء التي لا نراها ولا
+
+278
+00:23:45,800 --> 00:23:49,200
+نعرفها عن طريق البصر، نفس الشيء بالنسبة للسمع، نفس
+
+279
+00:23:49,200 --> 00:23:53,920
+الشيء بالنسبة لللمس والذوق وسائر الحواس، الإنسان
+
+280
+00:23:53,920 --> 00:23:59,090
+لأنه محدودلذلك مهما حاول ستبقى دائرة العلم التي
+
+281
+00:23:59,090 --> 00:24:04,970
+يصل اليها دائرة صغيرة وما أتيتم من العلم إلا قليلا
+
+282
+00:24:04,970 --> 00:24:14,530
+الان في هناك مستلزمات الاستمرار في التعليم بمعنى
+
+283
+00:24:14,530 --> 00:24:20,870
+أنه نحن التزامنا بالإسلام يتطلب مننا .. يتطلب مننا
+
+284
+00:24:20,870 --> 00:24:25,840
+الاستمرار في التعليمكيف هذا؟ كيف أنه إسلامنا نفسه
+
+285
+00:24:25,840 --> 00:24:31,140
+يتطلب مننا أن نستمر في موضوع التعليم من غير توقف؟
+
+286
+00:24:31,140 --> 00:24:35,360
+نعم؟ أنا أتفهى أن نبدأ الإسلام قادر يطور جروحي
+
+287
+00:24:35,360 --> 00:24:38,560
+الحياة و هنا يدعو إلى معاملة دي التطورات يضغط عالم
+
+288
+00:24:38,560 --> 00:24:42,760
+الإسلام وهذا يتطلب تستمرار في طلب العلم كمان أحب
+
+289
+00:24:42,760 --> 00:24:46,600
+العلم اللي سرعان ما ينسى و لذلك كمان أحب العلم
+
+290
+00:24:46,600 --> 00:24:50,890
+اللي سرعان ما ينسى و لذلك يحتاج إلى دورةالكلام
+
+291
+00:24:50,890 --> 00:24:54,610
+سليم يعني النقطة الأولى النقطة الأولى الإسلام لا
+
+292
+00:24:54,610 --> 00:24:59,430
+شك أنه في ثوابت في الإسلام مبادئ الإسلام ثابتة
+
+293
+00:24:59,430 --> 00:25:05,530
+أكيد لكن في هناك ظروف حياة الناس أساليب حياتهم
+
+294
+00:25:05,530 --> 00:25:10,930
+أساليب بحتهم أساليب تعليمهم الطرق المؤسسات التي
+
+295
+00:25:10,930 --> 00:25:14,130
+نتعلم فيها و نؤدي فيها سائر جوانب حياتنا هذه
+
+296
+00:25:14,130 --> 00:25:19,340
+متجددة باستمراروهذا بيتطلب .. يتطلب أنه نستمر
+
+297
+00:25:19,340 --> 00:25:22,920
+دائما في طلب العلم المتعلق بتجديد الوسائل
+
+298
+00:25:22,920 --> 00:25:27,220
+والأساليب والطرائق التي تحقق أهدافنا، يعني أهدافنا
+
+299
+00:25:27,220 --> 00:25:31,060
+ممكن نستخدم فيها طرائق هي ذاتها التي يستخدمها
+
+300
+00:25:31,060 --> 00:25:35,760
+أعداءنالكن باختلف المضمون و الرسالة مش هيك يعني
+
+301
+00:25:35,760 --> 00:25:39,460
+نحن نستخدم .. ممكن نستخدم ال internet و أحدث وسائل
+
+302
+00:25:39,460 --> 00:25:45,220
+الاتصال لكن في سبيل دعم قيمنا و تثبيت عقائدنا و
+
+303
+00:25:45,220 --> 00:25:49,580
+نشرها و الذب عنها يعني الدفاع عنها و غير ذلك لكن
+
+304
+00:25:49,580 --> 00:25:52,340
+ممكن نستخدم الأساليب المستجدة هذه باستمرار و
+
+305
+00:25:52,340 --> 00:25:56,920
+نتعلمها و نحافظ عليها من أجل أنه نخدم أهدافنا
+
+306
+00:25:56,920 --> 00:26:03,650
+العليا و قيمنا الثابتة الوجه الثانيأن العلم كما
+
+307
+00:26:03,650 --> 00:26:08,790
+تعلمون يحتاج إلى مراجعةو كثير من المراجعات تعطي
+
+308
+00:26:08,790 --> 00:26:12,550
+الإنسان معلومات جديدة يعني كام منها كان بيحفظ
+
+309
+00:26:12,550 --> 00:26:17,050
+قوانين معينة أو قواعد معينة أو كذا لكن عندما حفظها
+
+310
+00:26:17,050 --> 00:26:23,030
+و بدأ يكررها مع التكرار يظهر له أحيان أن فيه هناك
+
+311
+00:26:23,030 --> 00:26:27,370
+جوانب جديدة لم يكن متنبها أو متيقظا لها في السابق
+
+312
+00:26:27,370 --> 00:26:31,090
+مع القراءة الأولى مثل ما بنقرأ كتابه بعد شوية
+
+313
+00:26:31,090 --> 00:26:34,970
+بنرجعله بعد سنة أو سنتين سنجد أنفسنا استفدنا منه
+
+314
+00:26:34,970 --> 00:26:40,050
+بشكل أكبرلأن الخبرة تغيرت المعلومة وربما نظر إليها
+
+315
+00:26:40,050 --> 00:26:43,730
+الإنسان بمنظور جديد وفقًا للخبرات التي مر بها
+
+316
+00:26:43,730 --> 00:26:48,070
+والمعارف الجديدة التي تراكمت فمطلوب إن الإنسان
+
+317
+00:26:48,070 --> 00:26:54,500
+يستمر في التعليمالامام الزرنوجي له عبارة جميلة
+
+318
+00:26:54,500 --> 00:26:58,940
+بيقول يعني ليس لصحيح البدن والعقل عذر في طلب
+
+319
+00:26:58,940 --> 00:27:05,140
+العلم، يعني ممكن ان يكون المقصود هنا ليس له عذر في
+
+320
+00:27:05,140 --> 00:27:12,030
+ترك طلب العلم مهما كان عمرهيعني القصد أنه ليس
+
+321
+00:27:12,030 --> 00:27:15,450
+للإنسان مدام صحيح البدن حتى لو كان عمره ثمانين سنة
+
+322
+00:27:15,450 --> 00:27:19,350
+الذاكرة عنده كويسة والعقل سليم والجسم سليم الأصل
+
+323
+00:27:19,350 --> 00:27:23,930
+أنه ليس له عذر في أن يترك طلب العلم لأ الأصل أنه
+
+324
+00:27:23,930 --> 00:27:29,830
+يطلب العلم ويستمر في ذلك مهما بلغت سنه وقد أورد
+
+325
+00:27:29,830 --> 00:27:35,310
+بعض الكتاب المسلمين بعض العلماء أورد قصص جميلة جدا
+
+326
+00:27:35,310 --> 00:27:39,620
+قال أن بعض العلماء طلب العلم كبيرايعني بعض العلماء
+
+327
+00:27:39,620 --> 00:27:45,320
+بعد الاربعين بدأ يطلب العلم وبعضهم بعد الستين يعني
+
+328
+00:27:45,320 --> 00:27:48,640
+مش بالضرورة أن الإنسان .. لا شك أن الأصل .. خلّينا
+
+329
+00:27:48,640 --> 00:27:52,480
+نقول أن الأصل أن الإنسان يطلب العلم صغيرا هذا أفضل
+
+330
+00:27:52,480 --> 00:27:56,200
+وأكمل والناس اللي طلبوا العلم صغارا كالشافعي
+
+331
+00:27:56,200 --> 00:28:01,100
+والإمام البخاري أفاد الأمة كثيرالكن هذا لا يعني أن
+
+332
+00:28:01,100 --> 00:28:04,860
+الإنسان اللذي تأخر في طلب العلم تأخر سنه أو تقدم
+
+333
+00:28:04,860 --> 00:28:09,360
+أنه ليس أمامه فرصة لأ الإنسان في أي لحظة ممكن أن
+
+334
+00:28:09,360 --> 00:28:13,840
+يتاخذ القرار ويبدأ يستفيد من وقته ويطلب العلم
+
+335
+00:28:13,840 --> 00:28:22,220
+النافع المبدأ الثالث صحبة المعلم للمتعلم يعني
+
+336
+00:28:22,220 --> 00:28:27,040
+المقصود هنا بالصحبةهي المعايشة الفترة التي يقضيها
+
+337
+00:28:27,040 --> 00:28:31,260
+المعلم مع المتعلم فيما يعرف بالمعايشة أو الصحبة
+
+338
+00:28:31,260 --> 00:28:36,960
+والصحبة هذه كانت أحد الأساليب المهمة جدا في السابق
+
+339
+00:28:36,960 --> 00:28:42,460
+في موضوع طلب العلم والصحابة رضي الله عنهم استفادوا
+
+340
+00:28:42,460 --> 00:28:46,440
+العلوم النافعة والمبادئ الفاضلة والأخلاقيات
+
+341
+00:28:46,440 --> 00:28:48,960
+السامية التي تعلموها من النبي صلى الله عليه وسلم
+
+342
+00:28:48,960 --> 00:28:52,880
+تعلموها عن طريق الصحبة الطويلة وعن طريق المعايشة
+
+343
+00:28:52,880 --> 00:29:00,200
+المستمرةالعلماء بعد ذلك كان الإنسان منهم لما يقول
+
+344
+00:29:00,200 --> 00:29:03,980
+أنا صاحبته البخاري مثلا كذا سنة يعني معناته هذا
+
+345
+00:29:03,980 --> 00:29:08,820
+بيعتبر توثيق لهذا الإنسان، يعده توثيقا لهذا الرجل،
+
+346
+00:29:08,820 --> 00:29:13,520
+أنه بمقدار الصحبة بيكون هناك من العلوم المستفادة،
+
+347
+00:29:13,520 --> 00:29:19,640
+هذا المقصود بموضوع الصحبة طب أهمية الصحبة من هذا
+
+348
+00:29:19,640 --> 00:29:26,310
+الباب، هل الصحبة لها أهمية من هذا الوجه؟أهمية
+
+349
+00:29:26,310 --> 00:29:40,630
+الصحبة، إيش أهميتها؟ نعم؟ كويس،
+
+350
+00:29:40,630 --> 00:29:45,870
+يعني هي خلينا نقول الأهمية العامة، لها أنها يتطيح
+
+351
+00:29:45,870 --> 00:29:51,600
+جوا من العلاقات الإنسانيةالتي تسهل عملية التعليم
+
+352
+00:29:51,600 --> 00:29:55,320
+والتعلم، التعليم من قبل المعلم والتعلم من قبل
+
+353
+00:29:55,320 --> 00:30:02,420
+المتعلم الصحبة بين رسول الله صلى الله عليه وسلم
+
+354
+00:30:02,420 --> 00:30:06,920
+وصحابته بالمناسبة يعني حتى سمي الصحاب صحابي بسبب
+
+355
+00:30:06,920 --> 00:30:10,820
+كثرة الصحبةيعني الذي صاحب النبي صلى الله عليه وسلم
+
+356
+00:30:10,820 --> 00:30:14,960
+أكثر، يعدونه من الصحابة الأوائل، بيعتبروا حتى
+
+357
+00:30:14,960 --> 00:30:18,760
+مرتبته أعلى من الصحابة الذين صاحبوا النبي صلى الله
+
+358
+00:30:18,760 --> 00:30:23,130
+عليه وسلم ساعات أو مدة وجيزةاهل السابقة اللي عاشوا
+
+359
+00:30:23,130 --> 00:30:25,370
+مع النبي صلى الله عليه و سلم و صحبوه اكثر هذوله
+
+360
+00:30:25,370 --> 00:30:29,010
+بيكونوا اعلى كعبا في العلم و اعلى منزلة ايضا بين
+
+361
+00:30:29,010 --> 00:30:34,430
+المسلمين فصحبة النبي صلى الله عليه و سلم خلينا
+
+362
+00:30:34,430 --> 00:30:38,350
+نتكلم عن بعض الأحاديث التي تبين صحبته صلى الله
+
+363
+00:30:38,350 --> 00:30:44,990
+عليه و سلم لبعض الصحابة الأجلاء نعم
+
+364
+00:30:44,990 --> 00:30:49,470
+اتفضليالله عليه وعليه اللي أخدني لبسه اللي قد
+
+365
+00:30:49,470 --> 00:30:53,090
+جعلناها خائنة عن الصدق واصلاحها الخالي دي أو صلي
+
+366
+00:30:53,090 --> 00:30:57,550
+خديني صميمه على الرسول من تلاتة ايام تلاتة ايام
+
+367
+00:30:57,550 --> 00:31:01,230
+تلاتة ايام من كل شهر وانا اتعبئ وانتبع وانا اتقلص
+
+368
+00:31:01,230 --> 00:31:06,700
+لقدر اناالآن أبو هريرة بيقول أوصاني خليلي بثلاث،
+
+369
+00:31:06,700 --> 00:31:11,460
+يعني ثلاث خصال، هي صيام ثلاثة أيام من كل شهر و
+
+370
+00:31:11,460 --> 00:31:16,560
+ركعتي الضحاة و أن أوتر قبل أن أنام الشاهد وين هنا؟
+
+371
+00:31:16,560 --> 00:31:20,020
+الشاهد في كلمة خليلي، إن هو وصف علاقته بالنبي صلى
+
+372
+00:31:20,020 --> 00:31:24,880
+الله عليه وسلم بأنه خليله، والخلة هي الصداقة، هي
+
+373
+00:31:24,880 --> 00:31:30,860
+الصحبة، هي المقصود، غير ذلكغير ذلك، مما يبين أثر
+
+374
+00:31:30,860 --> 00:31:33,880
+الصحبة، شكل الصحبة بين النبي صلى الله عليه وسلم
+
+375
+00:31:33,880 --> 00:31:43,940
+وغيره من أصحابه صلى الله عليه وسلم كل
+
+376
+00:31:43,940 --> 00:31:50,900
+صلاة؟
+
+377
+00:31:59,310 --> 00:32:04,810
+هعني .. هشكريك يا وحسني بعد .. كويس يعني معاذ الآن
+
+378
+00:32:04,810 --> 00:32:10,670
+يصف أيضا علاقة ما طبيعة علاقة بينه وبين النبي صلى
+
+379
+00:32:10,670 --> 00:32:13,690
+الله عليه وسلم فيقول اخذ ان النبي صلى الله عليه
+
+380
+00:32:13,690 --> 00:32:17,370
+وسلم اخذ بيده يوما ثم قال يا معاذ يخاطب ذلك
+
+381
+00:32:17,370 --> 00:32:21,970
+الصحابي الجليل اني لا احبك وهذه تدل على صداقة تدل
+
+382
+00:32:21,970 --> 00:32:27,470
+على صحبة تدل على نصحفقال له معاذ بأبي أنت و أمي يا
+
+383
+00:32:27,470 --> 00:32:31,410
+رسول الله و أنا أحبك الحب متبادل في مسألة الصحبة
+
+384
+00:32:31,410 --> 00:32:37,050
+قال أوصيك يا معاذ لا تدعن في دبري كل صلاة في آخر
+
+385
+00:32:37,050 --> 00:32:41,650
+كل صلاة أن تقول اللهم أعني على ذكرك و شكرك و حسن
+
+386
+00:32:41,650 --> 00:32:46,490
+عبادتك لأن الصحبة بتقتضي صدق النصيحة مش هيك فالنبي
+
+387
+00:32:46,490 --> 00:32:48,850
+صلى الله عليه و سلم يصدقه النصيحة يدله على خير
+
+388
+00:32:48,850 --> 00:32:55,510
+عظيمطيب أيضا كيف كان النبي صلى الله عليه وسلم في
+
+389
+00:32:55,510 --> 00:33:04,290
+صحبته للصحابة يتصرف و
+
+390
+00:33:04,290 --> 00:33:09,890
+يقبل
+
+391
+00:33:22,710 --> 00:33:25,670
+الكلام يدل على إيش؟ يدل على إن النبي صلى الله عليه
+
+392
+00:33:25,670 --> 00:33:30,470
+و سلم يريد أن يعزز و يقوي جانب الصحبة بينه وبين من
+
+393
+00:33:30,470 --> 00:33:34,510
+حوله، فكان يبدأهم بالسلام، كان يعود مريضهم، يشيع
+
+394
+00:33:34,510 --> 00:33:39,570
+ميتهم، يتفقد غائبهم، إذا جاءهم يجلس حيث انتهى به
+
+395
+00:33:39,570 --> 00:33:44,620
+المجلسمش دايما يعني بعض الناس اليوم ابتجد أنه وهو
+
+396
+00:33:44,620 --> 00:33:48,100
+لا يمكن مقارنته بالنبي صلى الله عليه وسلم، النبي
+
+397
+00:33:48,100 --> 00:33:51,920
+صلى الله عليه وسلم كان إذا جاء وجد مكانا فارغا حيث
+
+398
+00:33:51,920 --> 00:33:56,980
+انتهى به المجلس يجلس بكل توضع وتبسطاليوم بعض الناس
+
+399
+00:33:56,980 --> 00:34:02,040
+وهو أحيانا لا يسوي شيئا في ميزان الناس، مع ذلك
+
+400
+00:34:02,040 --> 00:34:06,040
+تجدوا إذا دخل يبقى واقفا ويتلفت إلى الناس لكي
+
+401
+00:34:06,040 --> 00:34:09,980
+يوسعوا له ويضعوه في الصدارة ويوسعوا له مجلسا ما
+
+402
+00:34:09,980 --> 00:34:14,190
+إلى آخره، فالنبي الصالم كان ..يتصرف بطريقة أكثر
+
+403
+00:34:14,190 --> 00:34:18,930
+تواضعًا تدل على صحبته وتقديره للصحابة رضي الله
+
+404
+00:34:18,930 --> 00:34:23,770
+عنهم فكان يجلس حيث انتهى به المجلس مثله مثل غيره
+
+405
+00:34:23,770 --> 00:34:27,450
+تمامًا وربما يأتي الأعراب الذي لا يعرف النبي صلى
+
+406
+00:34:27,450 --> 00:34:31,830
+الله عليه وسلم فيقول لناس من منكم محمد هذا بيدل
+
+407
+00:34:31,830 --> 00:34:35,330
+على إيش؟ بيدل على أن النبي صلى الله عليه وسلم لا
+
+408
+00:34:35,330 --> 00:34:41,390
+يتميز بشيء لا في مجلس ولا في لباس ولا في هيئةإنما
+
+409
+00:34:41,390 --> 00:34:46,790
+هو مثلهم مثلهم وهذه فعلا سر نجاح هذه الصحبة بينه
+
+410
+00:34:46,790 --> 00:34:52,010
+وبين أصحابه صلى الله عليه وسلم طيب إيش أهم الفوائد
+
+411
+00:34:52,010 --> 00:34:55,030
+والثمار اللي بتتمنا الآن اللي بتترتب على موضوع
+
+412
+00:34:55,030 --> 00:35:00,590
+الصحبة بين المعلم والمتعلم نذكرها هنا نعم كل عملية
+
+413
+00:35:00,590 --> 00:35:07,630
+الفهم لإن المعلم فهمه مبسط وبالتالي يكون أتحسنتمام
+
+414
+00:35:07,630 --> 00:35:12,250
+يعني تسهل عملية الفهم لأن الصحبة لا تخلو من إنه
+
+415
+00:35:12,250 --> 00:35:16,630
+بيكون فيها نقاش فيها حوار فيها تسهيل للمعلومة لا
+
+416
+00:35:16,630 --> 00:35:19,610
+تقتصر على قضيته إنه بيلقي الكلمة و بيمشي في الدرس
+
+417
+00:35:19,610 --> 00:35:24,590
+إنما الصحبة بتولد فرصة أخرى جديدة إن المتعلم يسأل
+
+418
+00:35:24,590 --> 00:35:28,370
+عن دقائق الأمور يعيد له المعلم الشرح في أكتر من
+
+419
+00:35:28,370 --> 00:35:31,090
+جانب فالصحبة لها قيمة غير ذلك
+
+420
+00:35:37,490 --> 00:35:41,130
+كلام كويس يعني للإنسان لا يكتسب فقط العلم المعرفة
+
+421
+00:35:41,130 --> 00:35:45,350
+مجرد المعرفة لكن بالصحبة والمخالطة يمكن أن يستفيد
+
+422
+00:35:45,350 --> 00:35:51,430
+قيما و أخلاقيات معينة أخرى من قبل المعلم نفسه يعني
+
+423
+00:35:51,430 --> 00:35:55,110
+النبي صلى الله عليه وسلم استفاد الصحابة من صحبته
+
+424
+00:35:55,110 --> 00:35:59,330
+ليس فقط يعني بيان معاني القرآن الكريم وبيان
+
+425
+00:35:59,330 --> 00:36:03,590
+الأحكام الشرعية إضافة إلى ذلك استفادواسلوكيات
+
+426
+00:36:03,590 --> 00:36:05,970
+معينة رأوا أن النبي صلى الله عليه وسلم يسلكها،
+
+427
+00:36:05,970 --> 00:36:09,870
+أخلاقيات معينة الرسول صلى الله عليه وسلم يمارسها،
+
+428
+00:36:09,870 --> 00:36:15,330
+استفادوا منه قيم وأخلاقا وسلوكا قويما، فليست
+
+429
+00:36:15,330 --> 00:36:18,930
+المقصود .. ليست المقصود أنه معرفة وانتهى الأمر أو
+
+430
+00:36:18,930 --> 00:36:22,770
+علم، لأ، سيرة وطريقة في المعالجة وطريقة في الحديث
+
+431
+00:36:22,770 --> 00:36:31,150
+وأخلاقيات وقيم، غير هذا؟ غير ذلك؟ أيوة؟تعديد بعضها
+
+432
+00:36:31,150 --> 00:36:36,070
+منها أو تلغي بعضها أو تكسبها عنهاصحيح أثناء الصحبة
+
+433
+00:36:36,070 --> 00:36:40,350
+بيتبين بعض عادات الإنسان يعني الإنسان لما بيكون في
+
+434
+00:36:40,350 --> 00:36:44,670
+لقاءات رسمية لا تظهر عاداته سواء كانت حسنة أو سيئة
+
+435
+00:36:44,670 --> 00:36:48,550
+لكن أثناء الخلطة والصحبة إذا سافر الإنسان معاه
+
+436
+00:36:48,550 --> 00:36:52,990
+مثلا سافر في عمرة لمدة أسبوعين ويعيش الجميع معا في
+
+437
+00:36:52,990 --> 00:36:56,790
+غرفة واحدة ويذهبون إلى المطعم معا ثم يذهبون إلى
+
+438
+00:36:56,790 --> 00:37:01,690
+الحرم معا بتظهر هنا العادات سواء كانت حسنة أو
+
+439
+00:37:01,690 --> 00:37:06,870
+رديئة تظهر مع الاحتكاكومع الصحبة وبالتالي بيكون
+
+440
+00:37:06,870 --> 00:37:11,790
+هناك فرصة لتقويم العادات السيئة أو تعزيز العادات
+
+441
+00:37:11,790 --> 00:37:17,390
+السليمة الطيبة غير ذلك؟ غير هذا؟ أيوة؟
+
+442
+00:37:21,170 --> 00:37:24,470
+علاج الأخطاء التي يمكن أن يقع فيها المتعلم، هذا
+
+443
+00:37:24,470 --> 00:37:30,050
+كلام صحيح، وتوجيه سلوكه نحو الأقوى من الطرق
+
+444
+00:37:30,050 --> 00:37:34,070
+والوسائل وقضية الأخطاء زي ما احنا عارفين في اللقاء
+
+445
+00:37:34,070 --> 00:37:38,370
+العابر لا تظهر وكثير من الأصدقاء أحيانا يغشوا
+
+446
+00:37:38,370 --> 00:37:42,130
+بعضهم بعضالأنهم بيلتقوا في لقاءات رسمية لمدة نصف
+
+447
+00:37:42,130 --> 00:37:46,070
+ساعة أو ربع ساعة فكل منهم يتقمص شخصية ثانية ويمثل
+
+448
+00:37:46,070 --> 00:37:50,110
+على الآخر إنه إنسان محترم ولغته سليمة ومؤدب جدا
+
+449
+00:37:50,110 --> 00:37:55,550
+وعنده حياء زائد وكذا لكن أثناء الخلطة إذا تعمقت
+
+450
+00:37:55,550 --> 00:38:00,170
+الأمور وإذا بالسلبيات بتبدأيتبين انه لأ هو في بعض
+
+451
+00:38:00,170 --> 00:38:04,630
+الكلام عنده لسان طويل شوية أحيانا و عنده عبارات او
+
+452
+00:38:04,630 --> 00:38:10,030
+الفاظ يتلفظ بها ليست مطلوبة و ليست سليمة فالصحبة
+
+453
+00:38:10,030 --> 00:38:14,750
+هي اللتي تكشف .. تكشف زيف السلوك و الخطأ اللي ممكن
+
+454
+00:38:14,750 --> 00:38:18,850
+يمارس فحينها بيكون في فرصة انه يكون في هناك مناسبة
+
+455
+00:38:18,850 --> 00:38:26,830
+لتوجيه السلوك نحو الأفضل هل لديكم أشياء تضيفونها
+
+456
+00:38:26,830 --> 00:38:27,890
+أو تسألون عنها؟
+
+457
+00:38:30,690 --> 00:38:34,690
+طيب إذا ان شاء الله تعالى نلتقي في المرة القادمة و
+
+458
+00:38:34,690 --> 00:38:36,610
+السلام عليكم و رحمة الله و بركاته
+
diff --git a/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/4S-b9A_53hw_postprocess.srt b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/4S-b9A_53hw_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..de6d2f5c539f4f557055a704d1efafb2e4af44ea
--- /dev/null
+++ b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/4S-b9A_53hw_postprocess.srt
@@ -0,0 +1,2184 @@
+1
+00:00:19,070 --> 00:00:22,830
+بسم الله الرحمن الرحيم السلام عليكم ورحمة الله
+
+2
+00:00:22,830 --> 00:00:28,570
+وبركاته لازلنا نتحدث عن أهداف التربية الإسلامية
+
+3
+00:00:28,570 --> 00:00:32,350
+أهداف التربية الإسلامية تكلمنا في المرحلة السابقة
+
+4
+00:00:32,350 --> 00:00:37,350
+عن البناء الإيماني بالنسبة لشخصية الإنسان المسلم
+
+5
+00:00:37,350 --> 00:00:41,170
+وتحدثنا كذلك عن البناء الروحي وقولنا إن البناء
+
+6
+00:00:41,170 --> 00:00:45,370
+الإيماني والبناء الروحي بينهما علاقة وثيقة حتى إن
+
+7
+00:00:45,370 --> 00:00:49,910
+كثيرا من الكتب لا تفرق بينهماتجعل البناء الروحي هو
+
+8
+00:00:49,910 --> 00:00:55,570
+ذاته البناء الإيماني اليوم سنستكمل الحديث عن
+
+9
+00:00:55,570 --> 00:00:59,770
+البناء الخلقي، تبيننا في المرة السابقة أهمية
+
+10
+00:00:59,770 --> 00:01:04,880
+الجانب الخلقي بالنسبة للإنسانوعرفنا أنه معيار
+
+11
+00:01:04,880 --> 00:01:10,320
+الشخصية هو المعيار المؤشر على شخصية الإنسان
+
+12
+00:01:10,320 --> 00:01:19,540
+الأخلاق أما ما سواه من كثرة الصوم والصلاة والصدقة
+
+13
+00:01:19,540 --> 00:01:24,860
+كما عرفنا أنه ليس هو المعيار الصادق أو الأصيل الذي
+
+14
+00:01:24,860 --> 00:01:28,380
+يعبر عن معدن الإنسان إنما الذي يعبر عن معدن
+
+15
+00:01:28,380 --> 00:01:34,490
+الإنسانهو الأخلاق ونذكر بحديث تلك المرأة التي
+
+16
+00:01:34,490 --> 00:01:38,430
+ذُكرت للنبي صلى الله عليه وسلم وكانت كثيرة الصوم
+
+17
+00:01:38,430 --> 00:01:42,430
+والصلاة والصداقة ولكنها تؤذي جيرانها فقال هي في
+
+18
+00:01:42,430 --> 00:01:46,850
+النار إذا لم يكن الخلل لديها في المسألة العبادية
+
+19
+00:01:46,850 --> 00:01:51,250
+كانت كثيرة الصوم والصداقة والصلاة لكن الخلل كان
+
+20
+00:01:51,250 --> 00:01:55,520
+أين؟ في الأخلاق تؤذي جيرانها فقال هي في النارثم
+
+21
+00:01:55,520 --> 00:02:01,480
+ذُكر له أخرى ليست كثيرة صوم ولا صلاة ولا صدقة
+
+22
+00:02:01,480 --> 00:02:06,780
+بمعنى كأنها تقتصر على الفرائض فقط ولكنها حسنة
+
+23
+00:02:06,780 --> 00:02:10,820
+الخلق مع جيرانها فقال هي في الجنة هذا يدلنا على أن
+
+24
+00:02:10,820 --> 00:02:16,520
+المعيار الصادق في الحكم على الشخصية هو الأخلاقأما
+
+25
+00:02:16,520 --> 00:02:22,660
+القضايا المظهرية الأخرى فهذه لها وزنها لكن ليست هي
+
+26
+00:02:22,660 --> 00:02:27,280
+المعيار الذي يعرف من خلاله الإنسان لا شك في هذا
+
+27
+00:02:27,280 --> 00:02:31,780
+اليوم بعد ذلك هنتكلم عن بعض وسائل تنمية البناء
+
+28
+00:02:31,780 --> 00:02:36,900
+الأخلاقي لدى الإنسان إيش أهم وسائل التي يمكن أن
+
+29
+00:02:36,900 --> 00:02:42,700
+تتخذها التربية من أجل تنمية البناء الأخلاقي؟
+
+30
+00:02:53,610 --> 00:02:59,270
+كلام صحيح يعني كأننا نقول بناء عملية الترغيب أن
+
+31
+00:02:59,270 --> 00:03:02,790
+الإنسان يرغب في الفضائل لما فيها من ميزات و لما
+
+32
+00:03:02,790 --> 00:03:06,530
+فيها من ثمرات و لما لها من العكاسات إيجابية على
+
+33
+00:03:06,530 --> 00:03:10,950
+حياة الإنسان ثم النفور من الأخلاقيات المضادة
+
+34
+00:03:11,640 --> 00:03:15,600
+الأخلاقيات أو الرذائل التي تضاد الأخلاق الفاضلة
+
+35
+00:03:15,600 --> 00:03:19,540
+والحسنة ويكفي في ذلك إضافة إلى ما ذكرناه في المرة
+
+36
+00:03:19,540 --> 00:03:24,660
+السابقة أنه كما صح عن النبي صلى الله عليه وسلم ما
+
+37
+00:03:24,660 --> 00:03:29,860
+من شيء أثقل في ميزان العبد يوم القيامة بعد الإيمان
+
+38
+00:03:29,860 --> 00:03:34,680
+بالله من حسن الخلق يعني حسن الخلق يأتي بعد الإيمان
+
+39
+00:03:34,680 --> 00:03:39,960
+بالله مباشرةيأتي حسن الخلق ليثق الميزان العبد يوم
+
+40
+00:03:39,960 --> 00:03:44,260
+القيامة وقد ذكرنا حديثا في المرة السابقة أن النبي
+
+41
+00:03:44,260 --> 00:03:47,100
+صلى الله عليه و سلم قال إن من أحبكم إلي و أقربكم
+
+42
+00:03:47,100 --> 00:03:52,520
+مني منزلا يوم القيامة أحاسنكم أخلاقايعني الأحسن
+
+43
+00:03:52,520 --> 00:03:55,060
+أخلاقا هو الأحب إلى النبي صلى الله عليه وسلم
+
+44
+00:03:55,060 --> 00:03:58,680
+والأقرب إليه يوم القيامة، وهذا دليل على أن معيار
+
+45
+00:03:58,680 --> 00:04:03,280
+الشخصية، المعيار الحقيقي هو حسن الخلق، الشيء
+
+46
+00:04:03,280 --> 00:04:07,240
+الثاني .. نعم؟ تكويب أفصيلة علمية وقناعة عقلية
+
+47
+00:04:07,240 --> 00:04:09,940
+بالطلاب الإصلاحي وادارة وبيارة حصة المبادئ
+
+48
+00:04:09,940 --> 00:04:17,650
+الإصلاحيةالكلام صحيح يعني كلما عمقنا مفهومنا أكتر
+
+49
+00:04:17,650 --> 00:04:23,350
+حول قيمة الأخلاق في حياة الناس بلا شك هذا يعطينا
+
+50
+00:04:23,350 --> 00:04:29,110
+بصيرة علمية يعطينا معلومات يعطينا حقائق عن الأخلاق
+
+51
+00:04:29,110 --> 00:04:33,490
+وبالتالي يزيد من تمسكنا بالأخلاقيات لا شك أن
+
+52
+00:04:33,490 --> 00:04:37,170
+المجتمعات التي تسودها الأخلاق وقبل المجتمعات
+
+53
+00:04:37,170 --> 00:04:41,150
+الأسرة التي تسودها الأخلاق الفاضلةلا شك أنها تكون
+
+54
+00:04:41,150 --> 00:04:44,790
+أكثر أمنًا وأكثر استقرارًا وأكثر شعورًا بالسعادة
+
+55
+00:04:44,790 --> 00:04:51,270
+والتماسك والانتماء، لا شك لكن الأسرة التي تغلب
+
+56
+00:04:51,270 --> 00:04:54,830
+عليها الأخلاقيات أو الرذائل أو الأخلاقيات السيئة،
+
+57
+00:04:54,830 --> 00:04:58,050
+لا شك أنه يكون فيها قدر كبير من التفكك، عدم الشعور
+
+58
+00:04:58,050 --> 00:05:02,130
+بالأمن، الضياع، عدم الشعور بالانتماء الصادق لهذه
+
+59
+00:05:02,130 --> 00:05:07,680
+الأسرةفالأمور هذه المفروض أنه نكون على بيينة منها
+
+60
+00:05:07,680 --> 00:05:14,100
+غير هيك عندنا أشياء في الأخير ترجع الورسة الفرطية
+
+61
+00:05:14,100 --> 00:05:18,040
+حتى تصبح هذا أخلاقيا المحببة و يشير الغزالي إلى أن
+
+62
+00:05:18,040 --> 00:05:23,340
+اتصاب الأخلاق بمجاهدة أنفسه على أنه اتصابها فهذا
+
+63
+00:05:23,340 --> 00:05:30,750
+يعني يحمل النفس علىالكلام سليم و هذه النقطة أنا
+
+64
+00:05:30,750 --> 00:05:34,090
+بعتبرها مهمة جدا من الناحية التربوية، يعني كثيرا
+
+65
+00:05:34,090 --> 00:05:39,910
+ما نسأل هذا السؤال كيف يمكن للإنسان أن يكون صادقا،
+
+66
+00:05:39,910 --> 00:05:44,990
+أن يكون صابرا، أن يكون قارئا أكثر؟ والإجابات تطول
+
+67
+00:05:44,990 --> 00:05:47,730
+أحيانا، الإجابات بتتاخد شكل فلسفي في كثير من
+
+68
+00:05:47,730 --> 00:05:52,010
+الأحيانتكوين الرغبة و بناء كذا و كذا و كذا .. يعني
+
+69
+00:05:52,010 --> 00:05:56,090
+.. لكن أقرب إجابة الحقيقة .. أفضل إجابة عملية أنه
+
+70
+00:05:56,090 --> 00:06:00,770
+إذا أردنا أن نكتسب خلقا ما فأقرب الطرق إلى اكتسابه
+
+71
+00:06:00,770 --> 00:06:05,190
+ممارسة هذا الخلق .. بشكل مباشر يعني إذا أردنا أن
+
+72
+00:06:05,190 --> 00:06:08,750
+يكون الإنسان مننا صادقا مثلا عليه بممارسة الصدق
+
+73
+00:06:08,750 --> 00:06:11,210
+كما قال النبي صلى الله عليه و سلم و لازال الرجل
+
+74
+00:06:11,210 --> 00:06:16,190
+يصدق و يتحرص صدق حتى يكتب عند الله صديقا بيكتسب
+
+75
+00:06:16,190 --> 00:06:19,690
+هذا الكلام عن طريق الممارسةنفس الشيء في ال .. في
+
+76
+00:06:19,690 --> 00:06:24,670
+الرذائل، ولا يزال الرجل يكذب ويتحرى الكذب، يعني مش
+
+77
+00:06:24,670 --> 00:06:29,150
+بس بيكذب وإنما يتوخى الكذب ويدقق فيه ويتفنى فيه
+
+78
+00:06:29,150 --> 00:06:33,330
+أساليب، حتى يكتب عند الله كذابا في النهاية، فكما
+
+79
+00:06:33,330 --> 00:06:35,630
+قال النبي صلى الله عليه وسلم أيضا، الحلم بالتحلم
+
+80
+00:06:36,220 --> 00:06:40,340
+والعلم بالتعلم والصبر بالتصبر، بمعنى إنه إذا أردت
+
+81
+00:06:40,340 --> 00:06:43,660
+أن تكتسب شيئا فمارسه، واحد بيقول أنا والله مقدرش
+
+82
+00:06:43,660 --> 00:06:48,040
+أصمد و أقرأ نصف ساعة، كيف لي أن أكون عندي جلد في
+
+83
+00:06:48,040 --> 00:06:52,060
+القراءة، من دون فلسفات ولا مقدمات ولا شيء، عود
+
+84
+00:06:52,060 --> 00:06:56,410
+نفسك و مارس، ابداوزي ما أنا قلت قبل هيك مرة من
+
+85
+00:06:56,410 --> 00:07:00,530
+المرات قلت إنه لو كل يوم الإنسان زاد دقيقتين أو
+
+86
+00:07:00,530 --> 00:07:04,390
+ثلاث بس يعني أنا لا أستطيع أن أجلس إلا نصف ساعة مش
+
+87
+00:07:04,390 --> 00:07:08,130
+مشكلة اليوم نصف ساعة بكرا أزيد عليها ثلاث دقائق
+
+88
+00:07:08,130 --> 00:07:11,290
+فقط اتخيلوا الثلاث دقائق في ثلاثين يوم في الشهر
+
+89
+00:07:11,290 --> 00:07:15,870
+كام هتكون؟ هتكون جداش؟ هتكون ساعة ونصف، هكون عند
+
+90
+00:07:15,870 --> 00:07:19,630
+استطاعة في خلال شهر أني أقفز من نصف ساعة إلى
+
+91
+00:07:19,630 --> 00:07:23,610
+ساعتينوهذه قفزة نوعية و بعد ذلك لو طورت هذا الأمر
+
+92
+00:07:23,610 --> 00:07:27,630
+ممكن في شهر ثاني أكون عندي قدرة على أني أصمد أربع
+
+93
+00:07:27,630 --> 00:07:31,170
+ساعات أو أكثر هذا يعني أن الإنسان يعود نفسه يبدأ
+
+94
+00:07:31,170 --> 00:07:36,870
+فممارسة الأمور هي التي تجعل الإنسان يمتلكها نفس
+
+95
+00:07:36,870 --> 00:07:41,590
+الشيء بالنسبة للأخلاق كما تحدث الإمام الغزالي عن
+
+96
+00:07:41,590 --> 00:07:44,820
+موضوع الرياضةإيش عنده موضوع الرياضة؟ موضوع الرياضة
+
+97
+00:07:44,820 --> 00:07:49,140
+يعني الممارسة والمران، إن الإنسان يمارس الأخلاقيات
+
+98
+00:07:49,140 --> 00:07:53,760
+ويرتاد عليها، يعتاد عليها شيئا فشيئا حتى تصبح جزء
+
+99
+00:07:53,760 --> 00:07:59,240
+من سلوكه كيف عندما نتعود نحن على موضوع شرب الشاي
+
+100
+00:07:59,240 --> 00:08:04,220
+مثلا، كيف يصبح جزء من حياتنا وإذا فقدناه مرة، نجد
+
+101
+00:08:04,220 --> 00:08:08,520
+كأننا فقدنا شيئا عزيزا، مش هيك؟ونشتاق اليه وكذا
+
+102
+00:08:08,520 --> 00:08:12,720
+حتى لو إنسان في وقته قدم لنا كأس من الشاي لا يساوي
+
+103
+00:08:12,720 --> 00:08:15,460
+شيئا بالنسبة للناحية المادية لكن الإنسان يرى أنه
+
+104
+00:08:15,460 --> 00:08:19,260
+شيء رائع جدا لأننا اعتدنا عليه أصبح جزء من حياتنا
+
+105
+00:08:19,260 --> 00:08:24,920
+نفس الشيء الأخلاق الفاضلةلو صارت جزء من حياتنا،
+
+106
+00:08:24,920 --> 00:08:28,700
+جزء من نمط حياتنا اليوم اللي متعودنا عليه، هنصبح
+
+107
+00:08:28,700 --> 00:08:33,420
+فعلا أناس نمارس الأخلاق بنوع من المتعة، بنوع من
+
+108
+00:08:33,420 --> 00:08:39,060
+النشوة، وبنوع من السرورالمجاهدة أو الرياضة أو
+
+109
+00:08:39,060 --> 00:08:43,600
+الممارسة كما نسميها اليوم في مصطلحنا المعاصر فإذا
+
+110
+00:08:43,600 --> 00:08:48,060
+إذا أردنا أن نكتسب أي خلق فعلينا أن نمارسه هذه
+
+111
+00:08:48,060 --> 00:08:52,500
+أسرع وسيلة أما قضية كيف لي أن أكون قارئا وكيف لي
+
+112
+00:08:52,500 --> 00:08:58,420
+أن أكون صابرا .. لا لا ابدأ مارس ستجد إجاباتإجابات
+
+113
+00:08:58,420 --> 00:09:05,320
+رائعة جدا على هذا السؤال، المهم تبدأ تمارس وتجرب
+
+114
+00:09:05,320 --> 00:09:11,840
+وترتاض وتستمر في العمل، غير ذلك، غير هذا .. ايوة؟
+
+115
+00:09:11,840 --> 00:09:15,260
+حاجة من مدارك الى وسيلة و اتاعة تتمنى ان الصلاة
+
+116
+00:09:15,260 --> 00:09:18,720
+على الله تعالى وتبدأ في المدينة اعملها، تستعين
+
+117
+00:09:18,720 --> 00:09:20,280
+بالصلاة و تستعين بالصلاة و تستعين بالصلاة و تتعين
+
+118
+00:09:20,280 --> 00:09:23,680
+بالصلاة و تتعين بالصلاة و تتعين بالصلاة
+
+119
+00:09:27,650 --> 00:09:32,870
+تمام العبادة لها دور أخلاقي كبير جدا بلا شك و
+
+120
+00:09:32,870 --> 00:09:36,290
+تكلمنا يمكن يكون في المرة الماضية جزء من هذا الشيء
+
+121
+00:09:36,290 --> 00:09:40,450
+أن الصلاة تنهي عن الفحشاء و المنكر الصوم يعلم
+
+122
+00:09:40,450 --> 00:09:47,100
+الإنسان التقوى و كل عبادة لها مقصد سلوكيالحج نفس
+
+123
+00:09:47,100 --> 00:09:51,180
+الشيء دورة جميلة جدا تعود الإنسان على الانضباط فمن
+
+124
+00:09:51,180 --> 00:09:54,300
+فرض فيه إن الحجة فلا رفثة ولا فسوقة ولا جذالة في
+
+125
+00:09:54,300 --> 00:09:59,080
+الحج الصدقة التي يخرجها الإنسان ليست خسارة أو نقصة
+
+126
+00:09:59,080 --> 00:10:03,360
+يخرجه من ماله لأ إنما هي تطهر الإنسان وتزكيه تطهر
+
+127
+00:10:03,360 --> 00:10:07,930
+الإنسان من الأذانية من الشح من البخلوتزكيه تنمي
+
+128
+00:10:07,930 --> 00:10:11,830
+فيه الأخلاقيات الطيبة البذل الإنفاق الجود الكرم
+
+129
+00:10:11,830 --> 00:10:16,870
+الشعور بشعور الآخرين الانتماء إلى المجتمع فهذا
+
+130
+00:10:16,870 --> 00:10:22,670
+الكلام ينبغي علينا أن نتدبره لما للعبادات من دور
+
+131
+00:10:22,670 --> 00:10:28,550
+في تنمية الأخلاق الصوم في ناس كتير بيقولك يعني كيف
+
+132
+00:10:28,550 --> 00:10:32,610
+يعني لعلكم تتقون ايش علاقة التقوى بالصوم العملية
+
+133
+00:10:32,610 --> 00:10:38,040
+سهلة يعني لو افترضناإن الإنسان الآن في الصوم ما
+
+134
+00:10:38,040 --> 00:10:42,040
+الذي يفعل بالضبط هو في الصوم؟ هو يترك طعامه وشرابه
+
+135
+00:10:42,040 --> 00:10:45,780
+وشهوته من طلوع الفجر إلى غروب الشمس بنية الصوم
+
+136
+00:10:45,780 --> 00:10:52,040
+الآن الإنسان الصائم يترك أمورا هي في أصلها حلال
+
+137
+00:10:52,040 --> 00:10:56,600
+طيب مش هيك؟ لا يترك أمور خبيثة أو أنها محرمة إنما
+
+138
+00:10:56,600 --> 00:11:01,580
+يترك الحلال الطيب تعبد لله طيب الإنسان الذي ترك
+
+139
+00:11:01,580 --> 00:11:08,090
+الحلال الطيب بإرادته وعزيمتهكيف تكون قدرته على ترك
+
+140
+00:11:08,090 --> 00:11:13,150
+الخبيث المنكر المحرم؟ هتكون أسهل بكثير، أسهل بكثير
+
+141
+00:11:13,150 --> 00:11:16,390
+ومن هنا تأتي التقوى، يعني يحصل التقوى لماذا؟ لأن
+
+142
+00:11:16,390 --> 00:11:21,410
+ترك الحرام الخبيث سيكون أسهل بكثير عنده، لأنه ترك
+
+143
+00:11:21,410 --> 00:11:25,890
+الحلال الطيب اللي في أصله حلال طيب، تركه ابتغاء
+
+144
+00:11:25,890 --> 00:11:28,190
+مرضاة الله، فبالتأكيد هيكون من الباب الأولى
+
+145
+00:11:28,190 --> 00:11:34,150
+والأسهل أن يترك المحرمات والخبائثفمن هنا بتأتي
+
+146
+00:11:34,150 --> 00:11:38,710
+التقوى الآن نحن نتحدث نذكركم بالعنوان الأساسي
+
+147
+00:11:38,710 --> 00:11:40,930
+الهدف الأول من أهداف التربية الإسلامية بناء
+
+148
+00:11:40,930 --> 00:11:45,690
+الإنسان مش هيك تكوين الإنسان المسلم اتكلمنا عن عدة
+
+149
+00:11:45,690 --> 00:11:49,450
+بناءات في الإنسان البناء الإيماني البناء الروحي
+
+150
+00:11:49,450 --> 00:11:54,230
+البناء الأخلاقي الآن نكمل البناء العقلي وهذا
+
+151
+00:11:54,230 --> 00:12:01,140
+الكلام كله متعلق بالإنسان طبيعيالعقل في الإسلام له
+
+152
+00:12:01,140 --> 00:12:04,480
+قيمة كبيرة، كيف ذلك؟
+
+153
+00:12:20,830 --> 00:12:25,330
+وكان عارف بأن العقل هو ما يميس الإنسان عن باقيا
+
+154
+00:12:25,330 --> 00:12:30,550
+المخلوقات واعتبر الإنسان .. اعتبر الإسلام قالوا
+
+155
+00:12:30,550 --> 00:12:36,790
+ناس الذين عقلوا بقولهم وصفهم سُموا كُتُبهمتمام،
+
+156
+00:12:36,790 --> 00:12:42,770
+يعني النقطة الأولى، الإسلام لا شك أنه بين أهمية
+
+157
+00:12:42,770 --> 00:12:49,550
+العقل ورفع من شأنهالعقل في الإنسان هو أولا زينا ..
+
+158
+00:12:49,550 --> 00:12:54,510
+زينا للإنسان و أنتم تراون و تعلمون جيدا إن الإنسان
+
+159
+00:12:54,510 --> 00:13:01,310
+إذا فقد عقله الحقيقة إنه .. يعني تصرفاته تكون
+
+160
+00:13:01,310 --> 00:13:06,730
+مذرية إنسان لا يعقل يتصرف كدابة فالعقل في الإسلام
+
+161
+00:13:06,730 --> 00:13:10,430
+مجد تمجيدا كبيرا و هو مصدر العلم .. مصدر القدرة
+
+162
+00:13:10,430 --> 00:13:15,790
+على التعلم التي بهاالتي بها كُرِّم الإنسان القدرة
+
+163
+00:13:15,790 --> 00:13:19,610
+على التعلم وأسجد الله سبحانه وتعالى ملائكته
+
+164
+00:13:19,610 --> 00:13:23,590
+احتراما وتقديرا لهذا المخلوق العجيب الذي لديه قدرة
+
+165
+00:13:23,590 --> 00:13:28,950
+على التعلم والإضافة والاكتشاف والنهوض بالجانب
+
+166
+00:13:28,950 --> 00:13:33,230
+المعرفي أو التعليمي وجعل الإسلام العقل هو مناط
+
+167
+00:13:33,230 --> 00:13:37,880
+التكليف مناط التكليف بمعنى هو الذييعلق عليه
+
+168
+00:13:37,880 --> 00:13:42,860
+التكليف أو يبنى عليه التكليف، فإذا سقط العقل عن
+
+169
+00:13:42,860 --> 00:13:47,200
+الإنسان، إذا فقد العقل، معناته أن التكليف سقط كذلك
+
+170
+00:13:48,160 --> 00:13:52,060
+فالعقل مهم جدا اللي قرآن الكريم تكلم كثيرا عن
+
+171
+00:13:52,060 --> 00:13:56,420
+العقل يكفي انه مشتقات كلمة عقلة في القرآن الكريم
+
+172
+00:13:56,420 --> 00:14:03,100
+يعقلون تعقلون من هذه التصريفات ورد هذا التصريف
+
+173
+00:14:03,100 --> 00:14:07,840
+بأنواعه المشتقة جميعا وردت يعني في حوالي تسع
+
+174
+00:14:07,840 --> 00:14:12,860
+واربعين آية تسع واربعين آية اللي اتكلمت عن موضوع
+
+175
+00:14:12,860 --> 00:14:17,590
+مشتقات العقل يعقلون وتعقلون إلى آخرهفهذا دليل
+
+176
+00:14:17,590 --> 00:14:22,630
+اهتمام بيئ العقل هذا بخلاف الوظائف الأخرى للعقل
+
+177
+00:14:22,630 --> 00:14:26,630
+يعني التفكر ذُكر في آيات التدبر ذُكر في آيات
+
+178
+00:14:26,630 --> 00:14:30,410
+الاستدلال الاستنباط لعلمه الذين استنبطونه منهم
+
+179
+00:14:30,410 --> 00:14:35,030
+العلم وهو أضيفة من وظائف العقل ذُكرت مئات المرات
+
+180
+00:14:35,030 --> 00:14:39,230
+في مئات الآيات فهذا يعد عناية بالعقل كبيرة بلا شك
+
+181
+00:14:39,230 --> 00:14:47,360
+الله سبحانه تعالى أيضًا شن على الذين يعطلونعقولهم
+
+182
+00:14:47,360 --> 00:14:52,660
+لأن اللي بيعطل العقل بيصبح كدب تماما لكن ميزته
+
+183
+00:14:52,660 --> 00:14:57,380
+الدب عليه ميزته الدب عليه أنها يسيرها الغريزة
+
+184
+00:14:57,380 --> 00:15:00,420
+الغريزة اللي أودعها الله سبحانه وتعالى فيها تعرف
+
+185
+00:15:00,420 --> 00:15:04,640
+بمقتضاها مصلحتها تلقائي من غير تفكير لكن الإنسان
+
+186
+00:15:04,640 --> 00:15:09,230
+لو فقد العقل فإنه يكون أحطمن الدابة لأن الدابة
+
+187
+00:15:09,230 --> 00:15:12,990
+بتسيرها الغريزة على الأقل بتعرف معنى الأمومة و
+
+188
+00:15:12,990 --> 00:15:16,430
+العناية بصغارها و كيف كذا عن طريق الغريزة اللتي
+
+189
+00:15:16,430 --> 00:15:20,990
+قودعت بها بتعرف أين تطعم و أين تشرب و أين تذهب و
+
+190
+00:15:20,990 --> 00:15:26,730
+تروح و كيف تؤمن حياتها بالغريزة لكن الإنسان لو عطل
+
+191
+00:15:26,730 --> 00:15:31,220
+هذه القدرات يصبح أضل من الحيواناتعلشان هيك ربنا
+
+192
+00:15:31,220 --> 00:15:33,800
+سبحانه وتعالى لما قال لهم قلوب لا يفقهون بيها و
+
+193
+00:15:33,800 --> 00:15:37,860
+لهم أعين لا يبصرون بيها إلى أخره قال معقبا على ذلك
+
+194
+00:15:37,860 --> 00:15:43,180
+أولئك كالأنعام بس بعد هي قال بل هم أضل أولئك هم
+
+195
+00:15:43,180 --> 00:15:47,180
+الغافلون يعني بالفعل الإنسان لو فقد القدرة على
+
+196
+00:15:47,180 --> 00:15:53,160
+التمييز أو العقلان بلا شك يصبح أحط من الدابة الأمر
+
+197
+00:15:53,160 --> 00:15:56,820
+ليس شرط أنه معناته عطّى العقله بمعنى أصبح مجنونا،
+
+198
+00:15:56,820 --> 00:16:01,260
+لأ فيه أناس عقلاءيعني الناس تحكم عليهم بالذكاء،
+
+199
+00:16:01,260 --> 00:16:05,180
+عنده ذكاء ويمكن يكون عنده تقصص ومتفوق في تقصصه،
+
+200
+00:16:05,180 --> 00:16:10,920
+لكنه مع ذلك معطل لوظيفة العقل، فأيضا يصبح أحط من
+
+201
+00:16:10,920 --> 00:16:14,760
+الحيوان، من ناحية أنه دائرة اهتمامه، كل دائرة
+
+202
+00:16:14,760 --> 00:16:19,160
+الاهتمام عنده فقط مطالب الجسد والشهوة والمال
+
+203
+00:16:19,160 --> 00:16:25,280
+وانتهى الأمر، إذا أصبح الحيوان أكثر حظا من الإنسان
+
+204
+00:16:25,280 --> 00:16:28,440
+في هذه الأمور جميعاما يتعلق بهذه الأمور كلها،
+
+205
+00:16:28,440 --> 00:16:32,180
+مطالب الجسد أو الطعام أو الشراب، الحيوان أكثر حظا
+
+206
+00:16:32,180 --> 00:16:36,200
+من أي إنسان، فالإنسان دايما بيبحث العاقل عن آفاق
+
+207
+00:16:36,200 --> 00:16:41,660
+أخرى، عن آفاق أسمع، عن آفاق تشبع حاجاته، لأن
+
+208
+00:16:41,660 --> 00:16:45,600
+الإنسان فقط لا يقتصر يعني حاجات الإنسان على حاجات
+
+209
+00:16:45,600 --> 00:16:49,860
+الطعام والشراب والجسد وكذا، لاوإنما للإنسان حاجات
+
+210
+00:16:49,860 --> 00:16:56,000
+يعني عميقة فيه حاجات للاستقرار للأمن للسعادة للرضى
+
+211
+00:16:56,000 --> 00:16:59,760
+حاجات أن يكون إنسان سامي له أهداف سامية في حياته
+
+212
+00:16:59,760 --> 00:17:04,740
+هذا اللي بيميز الإنسان عن غيره أما مطالب الجسد فهي
+
+213
+00:17:04,740 --> 00:17:10,640
+لا تسد جوعة الإنسان طيب الآن في عندنا مجموعة من ال
+
+214
+00:17:10,640 --> 00:17:16,580
+.. الوسائل التي تساهم في البناء العقلي
+
+215
+00:17:21,710 --> 00:17:26,630
+خلّينا نشوف إيش أهم الوسائل اللي بتستخدم في البناء
+
+216
+00:17:26,630 --> 00:17:27,690
+العقلي نعم؟
+
+217
+00:17:30,840 --> 00:17:33,920
+تدريب الإنسان على استخدام المنهج العلمي في التفكير
+
+218
+00:17:33,920 --> 00:17:38,600
+المنهج العلمي في التفكير، ماذا يعني؟ إن الإنسان
+
+219
+00:17:38,600 --> 00:17:43,820
+يفكر بطريقة مجردة، بطريقة موضوعية، بطريقة خالية من
+
+220
+00:17:43,820 --> 00:17:48,860
+كل الشوائب، خالية من كل المشوشات، ليصل إلى الحقيقة
+
+221
+00:17:48,860 --> 00:17:52,460
+بالطريقة السليمة المعروفة، لكن الوصول للحقيقة
+
+222
+00:17:52,460 --> 00:17:57,170
+يعتريهأو يحول بيننا وبينه العديد من المعويقات، أيش
+
+223
+00:17:57,170 --> 00:18:01,630
+أهم المعويقات التي تجعلنا لا نصل إلى الحقيقة
+
+224
+00:18:01,630 --> 00:18:05,630
+بالطريقة التي ننشدها، بتعطل سيرنا نحو الحقيقة
+
+225
+00:18:05,630 --> 00:18:10,730
+واكتشاف الصواب؟ في عندنا مجموعة أشياء تعطل هذه
+
+226
+00:18:10,730 --> 00:18:14,630
+الأمور، وعلينا أن نتجنبها إذا أردنا أن نكون علميين
+
+227
+00:18:14,630 --> 00:18:17,230
+ومضوعيين في التفكير، مش هيك؟
+
+228
+00:18:43,640 --> 00:18:48,520
+كويس إذا النقطة الأولى الهوى الذي يجمع على أهواء
+
+229
+00:18:48,520 --> 00:18:54,340
+الهوى الحقيقة الإنسان منهي عن الهوى مهما كان ولو
+
+230
+00:18:54,340 --> 00:18:59,660
+تأملنا في الخطاب الذي هو موجه إلى نبي من الأنبياء
+
+231
+00:18:59,660 --> 00:19:04,460
+لداود عليه السلام ولا تتبع الهوى فيضلك عن سبيل
+
+232
+00:19:04,460 --> 00:19:09,240
+اللهنفس الشيء اللاية اللي موجودة عندكم حكاية الهوى
+
+233
+00:19:09,240 --> 00:19:13,780
+هذه تحرف الإنسان عن الوصول إلى الحق لأن الإنسان
+
+234
+00:19:13,780 --> 00:19:18,440
+إذا هو شيئا والهوى معناه كما ذكر الإمام ابن القيم
+
+235
+00:19:18,440 --> 00:19:22,920
+معنى مختصر وجميل قال الهوى هو ميل الطبع لما يلائمه
+
+236
+00:19:22,920 --> 00:19:27,080
+ميل الطبع .. ميل طبع الإنسان لما يلائمه فإذا
+
+237
+00:19:27,080 --> 00:19:31,140
+الإنسان عنده ميل إلى شيء هذا سوف يحيط به عن الوصول
+
+238
+00:19:31,140 --> 00:19:35,500
+إلى الحق مش شيءهيكون عنده رأي مسبق، يحكمه الهوى،
+
+239
+00:19:35,500 --> 00:19:39,280
+بالتالي مش هيقدر يصل إلى الحقيقة، هذا معوق، يحول
+
+240
+00:19:39,280 --> 00:19:43,860
+بينه وبين الوصول إلى الحقيقة طيب المعوق الثاني؟
+
+241
+00:19:43,860 --> 00:19:49,240
+المعوق الثاني في الباب، نعم؟ التطليب و هو التبور
+
+242
+00:19:49,240 --> 00:19:52,660
+بالأراء والأفكار يكون معرفة في قر�نها و في ذلك
+
+243
+00:19:52,660 --> 00:19:57,900
+تعطيني وظيفة العقل مما يؤتي إلىتمام التقليد
+
+244
+00:19:57,900 --> 00:20:02,040
+التقليد كذلك كذا من الأمور التي تحول بيننا وبين
+
+245
+00:20:02,040 --> 00:20:07,200
+الوصول إلى الحق إنه الإنسان يقلد من سبقه أو يقلد
+
+246
+00:20:07,200 --> 00:20:11,960
+الكلام الذي يسمعه أو يقلد المفاهيم التي تروج بين
+
+247
+00:20:11,960 --> 00:20:16,140
+الناس وتشيع مش بالضرورة تكون صحيحة فالإنسان
+
+248
+00:20:16,140 --> 00:20:20,120
+المجبول على التقليد اللي دايما بيكون تابعا هذه
+
+249
+00:20:20,120 --> 00:20:23,860
+ممكن تكون عائقا من عوائق الوصول إلى الحق والحقيقة
+
+250
+00:20:24,500 --> 00:20:27,880
+اللي هو التقليد و هذا الشيء اللي .. اللي .. ال ..
+
+251
+00:20:27,880 --> 00:20:32,560
+القرآن الكريم شن على بعض الناس و إذا قيل لهم
+
+252
+00:20:32,560 --> 00:20:36,080
+اتبعوا ما أنزل الله قالوا بل نتبع ما ألفين عليه
+
+253
+00:20:36,080 --> 00:20:40,520
+آباءنا تقليد أولو كان آباءهم لا يعقلون شيئا ولا
+
+254
+00:20:40,520 --> 00:20:45,190
+يهتدون يعني الإنسانيمكن أن يبرر له تقليد الناس في
+
+255
+00:20:45,190 --> 00:20:48,890
+الخير، ممكن، أنا بقلد ناس مثلا أخيار، في قضية
+
+256
+00:20:48,890 --> 00:20:53,130
+الصدقة، في القراءة، في مسألة الفائدة، لكن التقليد
+
+257
+00:20:53,130 --> 00:20:56,010
+في الأشياء التي لا يسندها العقل، هذا أمر معيب
+
+258
+00:20:56,760 --> 00:21:02,540
+فبالتالي التقليد هذا ليس مطلوبا من الإنسان
+
+259
+00:21:02,540 --> 00:21:06,160
+والتقليد هو إن الإنسان يتبع آراء معينة دون أن يعرف
+
+260
+00:21:06,160 --> 00:21:11,220
+دليلها أو حجتها بسيط لمجرد أنه فلان قال هذا الكلام
+
+261
+00:21:11,220 --> 00:21:15,400
+ممكن يحجب الحقيقة عنه وبالتالي التفكير العلمي
+
+262
+00:21:15,400 --> 00:21:19,160
+يتطلب إنه نتخلص كمان من هذا الجانب غير ذلك من
+
+263
+00:21:19,160 --> 00:21:22,980
+المعويقات عند معويقات ثانية أيوة؟
+
+264
+00:21:28,540 --> 00:21:33,140
+الظن كذلك هذا كلام صحيح الظنون تحول بين الإنسان
+
+265
+00:21:33,140 --> 00:21:38,480
+وبين الوصول إلى الحقيقة لأن الظن هو شيء يُقذَف في
+
+266
+00:21:38,480 --> 00:21:43,100
+النفس بكله بعض المقدمات والإنسان من عنده يأتي
+
+267
+00:21:43,100 --> 00:21:46,500
+ببقية النتائج التي لا يسندها لا دليل ولا برهان
+
+268
+00:21:46,500 --> 00:21:49,340
+بمجرد ظن علشان هيك النبي صلى الله عليه وسلم قال
+
+269
+00:21:49,340 --> 00:21:53,440
+اياكم والظن فإن الظن أكذب الحديث والقرآن الكريم
+
+270
+00:21:53,440 --> 00:21:58,960
+ذكر لنا قال إن الظن لا يُغني من الحق شيءالظن هذه
+
+271
+00:21:58,960 --> 00:22:01,640
+الفكرة اللى أحيانا يلقيها الشيطان أو يلقيها حديث
+
+272
+00:22:01,640 --> 00:22:06,720
+النفس لدينا فنشك أو نظن أو كده هذا ليس منهجا علميا
+
+273
+00:22:06,720 --> 00:22:10,540
+المنهج العلمى أن الإنسان يصل إلى الأمر بيقين و
+
+274
+00:22:10,540 --> 00:22:15,280
+بأساليب جميلة و بأدلة معينة أما الظن فهو يعتبر من
+
+275
+00:22:15,280 --> 00:22:19,240
+ضمن الأشياء التي تحول بيننا و بين الوصول إلى الحق
+
+276
+00:22:19,240 --> 00:22:24,160
+غير هيك من الأمور اللى بتعطل وصولنا إلى الحق نعم
+
+277
+00:22:39,900 --> 00:22:44,760
+الكويس هذا كلام صحيح التسرع هذا أحد المعويقات أن
+
+278
+00:22:44,760 --> 00:22:49,420
+الإنسان يتسرع في الوصول إلى النتيجة والإنسان فيه
+
+279
+00:22:49,420 --> 00:22:53,560
+عجلةربنا سبحانه وتعالى مش قال خُلق الإنسان من عجل
+
+280
+00:22:53,560 --> 00:22:59,440
+وكان الإنسان عجولة، فالعجل هذه ممزوجة في الإنسان،
+
+281
+00:22:59,440 --> 00:23:03,360
+الإنسان يستعجل، كل شيء يحب أن يصل إليه وإلى نتيجته
+
+282
+00:23:03,360 --> 00:23:09,010
+بسرعة، فبالتالي التصرع هذا قد يفقد الإنسانالاهتداء
+
+283
+00:23:09,010 --> 00:23:12,790
+إلى الصواب أو إلى الحق علشان هيك بدوا يتثبت، يتبين
+
+284
+00:23:12,790 --> 00:23:18,310
+يا أيها الذين آمنوا إن جاءكم فاسق بنبأ فتبينوا أن
+
+285
+00:23:18,310 --> 00:23:22,590
+تصيبوا قوما بجهالة فتصبحوا على ما فعلتم نادمين
+
+286
+00:23:22,590 --> 00:23:26,590
+فالقرآن ينبهنا إلى أن هذا السبب من أسباب تجاوز
+
+287
+00:23:26,590 --> 00:23:32,150
+الحقوعدم الإصابة للحق فالإنسان مطلوب إنه أن يتبين
+
+288
+00:23:32,150 --> 00:23:37,590
+أن يتثبت أن يكون عنده تؤدى عنده تأنى عنده حلم عنده
+
+289
+00:23:37,590 --> 00:23:43,890
+أناه هذا الذي يصل إلى الحقيقة طبيعي في هناك يعني
+
+290
+00:23:43,890 --> 00:23:49,570
+آية بتتحدث عن تربية المتعلم على مبدأ الاستدلال
+
+291
+00:23:49,570 --> 00:23:55,650
+المثمر إيش هي هذه الآية؟لتوصلنا إلى هذا الجانب ..
+
+292
+00:23:55,650 --> 00:24:04,970
+أيوة هناك طبعا .. اه و الله أخرجكم من بطوني
+
+293
+00:24:04,970 --> 00:24:09,830
+أمهاتكم لاتعلمون شيئا و جعلنكم السماعات والأبصار
+
+294
+00:24:09,830 --> 00:24:14,410
+والأفئدات العزفة تشكرونه تمام يعني الآية هنا
+
+295
+00:24:14,410 --> 00:24:18,970
+تحدثنا عن أمر و الله أخرجكم من بطوني أمهاتكم
+
+296
+00:24:18,970 --> 00:24:23,200
+لاتعلمون شيئاو جعل لكم السمع والأبصار والأفئدة
+
+297
+00:24:23,200 --> 00:24:27,760
+لعلكم تشكرون يعني الله سبحانه و تعالى أخرجنا من
+
+298
+00:24:27,760 --> 00:24:32,800
+بطون أمهاتنا لسنا مزودين بأدوات المعرفة الناضجة
+
+299
+00:24:32,800 --> 00:24:36,840
+الكاملة لكن بعد ذلك لما نضجت أسباب و أساليب و
+
+300
+00:24:36,840 --> 00:24:40,360
+وسائل و أدوات هذه المعرفة أصبح لنا قدرة على التعلم
+
+301
+00:24:40,960 --> 00:24:45,740
+و جعل لكم السماعة والأبصار والأفئدة العقول يعني
+
+302
+00:24:45,740 --> 00:24:51,280
+لعلكم تشكرون طب هل هذا .. هل هذه الآية بالمناسبة
+
+303
+00:24:51,280 --> 00:24:55,780
+تتنافى مع الآية اللى بتقول فأقم وجهك للدين حنيفا
+
+304
+00:24:55,780 --> 00:24:59,500
+فطرة الله التي فطر الناس عليها نحن نقول أن الإنسان
+
+305
+00:24:59,500 --> 00:25:03,620
+مزود بفطرة تميل به نحو الخير لكن الآية هذه بتقول
+
+306
+00:25:03,620 --> 00:25:08,440
+لا تعلمون شيئا هل هناك يعني تعارض أو تنافي في ال
+
+307
+00:25:08,440 --> 00:25:16,090
+..لأ طبعا أكيد لأ هو المقصود بالفطرة المقصود
+
+308
+00:25:16,090 --> 00:25:20,870
+بالفطرة زي ما قولنا أنها تشبه البوصلة البوصلة التي
+
+309
+00:25:20,870 --> 00:25:26,390
+توجه الإنسان تشعره بأن الحق مقرب إليه ومحبوب لديه
+
+310
+00:25:26,390 --> 00:25:30,790
+وأن التوحيد شيء أصيل فيه بعد ذلك بيبقى مسألة
+
+311
+00:25:30,790 --> 00:25:35,790
+التفاصيل العلمية هذه بنكتسبها عن طريقمنافذ المعرفة
+
+312
+00:25:35,790 --> 00:25:40,170
+المعروفة السمع البصر سائر الحواس بنحللها في عقولها
+
+313
+00:25:40,170 --> 00:25:43,930
+بتتحول إلى تجارب منظمة مش هيك لما بتتحول إلى
+
+314
+00:25:43,930 --> 00:25:49,270
+معلومات منظمة وتجارب نافعة بنستفيد منها عن طريق
+
+315
+00:25:49,270 --> 00:25:54,750
+التفكير العقليفبالتالي هذه تزيد بالعكس تزيد الفطرة
+
+316
+00:25:54,750 --> 00:25:59,070
+رسوخا وتحافظ عليها كل ما الإنسان تعلم أكتر استخدم
+
+317
+00:25:59,070 --> 00:26:02,970
+هذه الأدوات و هذه الحواس أكتر بالتأكيد هذه ترثق
+
+318
+00:26:02,970 --> 00:26:08,210
+عنده مطالب الفطرة بشكل أو بآخر الشيء الثاني
+
+319
+00:26:12,710 --> 00:26:17,030
+الان بنتكلم برضه عن الوسائل ..وسائل تنمية عقلي
+
+320
+00:26:17,030 --> 00:26:21,110
+المتعلم في موضوع البناء العقلي للإنسان الأسلوب أو
+
+321
+00:26:21,110 --> 00:26:24,570
+الوسيلة الثانية أنه تربية المتعلم على الاستقلال في
+
+322
+00:26:24,570 --> 00:26:29,070
+الرأي وتحريره من الإمماعية
+
+323
+00:26:33,990 --> 00:26:38,230
+كيف بنى الإسلام فى نفوسنا هذا التوجه؟ خلّينا نذكر
+
+324
+00:26:38,230 --> 00:26:41,590
+من خلال النقاط اللى موجودة عندكم الإسلام بنى فينا
+
+325
+00:26:41,590 --> 00:26:49,030
+هذا الشيء وجعله أصيلاً .. أيوة؟ الاسلام
+
+326
+00:26:49,030 --> 00:26:49,450
+بنى بنى بنى بنى بنى بنى بنى بنى بنى بنى بنى بنى
+
+327
+00:26:51,980 --> 00:26:57,200
+واحدة واحدة واحدة واحدة يرفض استخدام النقطة الأولى
+
+328
+00:26:57,200 --> 00:27:01,740
+الإكراه العقائدي هذا كلام صحيح يعني الإسلام كما
+
+329
+00:27:01,740 --> 00:27:06,520
+تراه يعني رفض الإكراه العقائدي حتى في أخطر قضية
+
+330
+00:27:06,520 --> 00:27:10,120
+يعني إيش معنات أخطر قضية إن قضية الإيمان والكفر
+
+331
+00:27:10,120 --> 00:27:12,820
+يترتب عليها خلود في الجنة أو خلود في النار يعني
+
+332
+00:27:12,820 --> 00:27:17,400
+القضية ليست سهلة مسألة مصيرية ومع ذلك الإسلام
+
+333
+00:27:17,400 --> 00:27:23,490
+عرضها عليناعرضا لكي يختار الإنسان موقفه من هذه
+
+334
+00:27:23,490 --> 00:27:28,440
+الأمور بالعقل والتفكيرلا إكراهة في الدين قد تبين
+
+335
+00:27:28,440 --> 00:27:33,040
+الرشد من الغي يعني كأن الآية تقول لنا أن الإنسان
+
+336
+00:27:33,040 --> 00:27:36,400
+الرشيد الذي يستخدم عقله بالطريقة الصحيحة سوف يختار
+
+337
+00:27:36,400 --> 00:27:40,560
+الحق قطعا يعني لا إكراهة في الدين لكن لا مجال لأن
+
+338
+00:27:40,560 --> 00:27:43,740
+نكره الناس على الدين حتى الخطاب للنبي صلى الله
+
+339
+00:27:43,740 --> 00:27:47,760
+عليه و سلم أفأنت تكره الناس حتى يكونوا مؤمنين يعني
+
+340
+00:27:47,760 --> 00:27:52,280
+القصد أنه الإكراه غير وارد الإنسان الإسلام احترم
+
+341
+00:27:52,280 --> 00:27:56,680
+عقلي الإنسان لكي لا يكون إم معاهلا باختياره ولا أن
+
+342
+00:27:56,680 --> 00:28:00,320
+يكون مجبرا كذلك، هذا الشيء الأول الشيء الثاني
+
+343
+00:28:00,320 --> 00:28:04,740
+الأمر الثاني في هذا الموضوع نعم نقل للمتعامل
+
+344
+00:28:04,740 --> 00:28:08,300
+إتجارا قويا وعدم الإتعامل طريقة السلطة للتأثير و
+
+345
+00:28:08,300 --> 00:28:12,120
+من الخبوط لتأثير الأخرين، تفوق الله تعالى، اتخذوا
+
+346
+00:28:12,120 --> 00:28:16,630
+أربارهم و مضبارهم و أربارهمبكويس، يعني هنا الآية
+
+347
+00:28:16,630 --> 00:28:21,730
+هذه بتبين إنه في بعض الناس قد يتخذون كبراءهم
+
+348
+00:28:21,730 --> 00:28:28,350
+معبودين من دون الله، لكن كيف يتخذونهم معبودين؟ هذا
+
+349
+00:28:28,350 --> 00:28:32,330
+في حديث عدي بن حاتم واضح، الحديث الصحيح لما جاء
+
+350
+00:28:32,330 --> 00:28:36,970
+وكان يضع في عنقه صليبا، فالنبي صلى الله عليه و تله
+
+351
+00:28:36,970 --> 00:28:41,050
+قوله تعالى لما رأى اتخذوا أحبارهم و رهبانهم أربابا
+
+352
+00:28:41,050 --> 00:28:46,280
+من دون اللهفقال له عدي ما عبدناهم يعني نحن لم
+
+353
+00:28:46,280 --> 00:28:49,760
+نعبدهم، كيف اتخذناهم؟ فقال ألم يحلوا لكم الحرام
+
+354
+00:28:49,760 --> 00:28:55,660
+ويحرموا عليكم الحلال فاتبعتموهم؟ قال بلى قال فتلك
+
+355
+00:28:55,660 --> 00:28:59,360
+عبادتهم يعني أنت لما بتقلده على الشيء سواء كان
+
+356
+00:28:59,360 --> 00:29:03,700
+صحيحا أو خاطيا، هذا يعتبر نوعا من مصادرة العقل وهو
+
+357
+00:29:03,700 --> 00:29:07,730
+بالتالي شيء من العبادةشيء من الاتباع و الطاعة مش
+
+358
+00:29:07,730 --> 00:29:12,310
+شيء فالإسلام نبهنا كذلك من هذا الأمر لكي لا ننقلب
+
+359
+00:29:12,310 --> 00:29:15,910
+إلى مجموعة من الإمماعات الذين يتبعون من غير بصيرة
+
+360
+00:29:15,910 --> 00:29:20,170
+غير ذلك في نقاط أخرى انا أعتقد ان الإسلام يتوقع ان
+
+361
+00:29:20,170 --> 00:29:23,490
+تكون اتقال من الإمماعية كما جاء في كوجهه النبوى في
+
+362
+00:29:23,490 --> 00:29:26,530
+كوجهه النبوى لا تكونوا إما عادة تقولون إن أحسن ..
+
+363
+00:29:26,530 --> 00:29:29,790
+إن أحسن الناس وأحسننا وإن ظلموا ظلمنا ولكن واطلوا
+
+364
+00:29:29,790 --> 00:29:33,990
+أنفسكم إن .. إن أحسن الناس أن تحسنوا وإن أحسنوا
+
+365
+00:29:33,990 --> 00:29:38,520
+فلا ..أه كلام صحيح يعني الحديث ثذا وإن كان فيه
+
+366
+00:29:38,520 --> 00:29:44,280
+مقال يعني من ناحية السند لكن مع ذلك معناه صحيح أنه
+
+367
+00:29:44,280 --> 00:29:49,640
+الوصية أنه لا يكون الإنسان منها إمعة، الإمعة هو
+
+368
+00:29:49,640 --> 00:29:52,940
+الذي يقلد هو الناعق يعني الذي يقلد كل ناعق أو
+
+369
+00:29:52,940 --> 00:29:56,400
+الإنسان الذي يحاكي الناس من غير بصيرة ولا دليل ولا
+
+370
+00:29:56,400 --> 00:30:01,000
+برهانفلما بيقول لأ تكونوا إما معاه تقولوا إن أحسن
+
+371
+00:30:01,000 --> 00:30:04,520
+الناس أحسنها وإن أساءه أسأنا يعني كأنه الإنسان
+
+372
+00:30:04,520 --> 00:30:08,000
+بيقول أنا مع الناس أنا مع الناس إن أحسنت وأحسنت
+
+373
+00:30:08,000 --> 00:30:13,000
+وإن أساءه أسأت لأ هو المطلوب في الإنسان أن يوطن
+
+374
+00:30:13,000 --> 00:30:17,320
+نفسه جيدا يكون عنده شيء من العقل واستقلال الرأي إن
+
+375
+00:30:17,320 --> 00:30:21,020
+أحسن الناس أن تحسنوا لا مانع إن الإنسان لو أحسن
+
+376
+00:30:21,020 --> 00:30:25,910
+الناس يحسن معاهم هذا شيء مطلوب لكن إن أساءهلأ هو
+
+377
+00:30:25,910 --> 00:30:29,170
+الاتباع مش على كل الأحوال وإن أساءوا ألا تظلموا،
+
+378
+00:30:29,170 --> 00:30:35,630
+لا تسيئوا معاهم يعني، كونوا مواطنين أنفسكم على أمر
+
+379
+00:30:35,630 --> 00:30:41,750
+وإن خالف المجموع إذا كان رأيه المجموع خاطئ، غير
+
+380
+00:30:41,750 --> 00:30:47,880
+ذلك أيضا من الأشياء اللي حمى بها الإسلام عقولناهل
+
+381
+00:30:47,880 --> 00:30:50,820
+إسلام عن التطليق الأعمل اللي بياخدينه دون طمحيصة
+
+382
+00:30:50,820 --> 00:30:54,000
+أو منهجة أو إعمال يبقى العقل فيه؟ يقولوا تعالى
+
+383
+00:30:54,000 --> 00:30:57,800
+وإذا قلتلى لأ بنتبعوا ما أندا و لا بنتبعوا ما
+
+384
+00:30:57,800 --> 00:31:04,090
+أعرفين عليه أباقنا أو لو كان أباقهم دهالكلام سليم،
+
+385
+00:31:04,090 --> 00:31:08,630
+إذا التقليد الأعمى، التقليد من غير معرفة الدليل،
+
+386
+00:31:08,630 --> 00:31:13,650
+أيضًا هذا شيء غير محبب في الإسلام، والآية التي
+
+387
+00:31:13,650 --> 00:31:17,870
+تلونها قبل قليل، وإذا قيل لهم اتبعوا ما أنزل الله،
+
+388
+00:31:17,870 --> 00:31:21,730
+قالوا بل نتبع ما ألفين عليه آباءنا، النكران على
+
+389
+00:31:21,730 --> 00:31:26,110
+إيش؟ مش على مجرد اتباع الآباء،أنكر عليهم القرآن
+
+390
+00:31:26,110 --> 00:31:30,730
+اتباعهم للآباء على الخطأ، هذه الشيء اللي بينكر،
+
+391
+00:31:30,730 --> 00:31:34,310
+لكن لو كان اتباعا بالحق، بالعكس ربنا سبحانه وتعالى
+
+392
+00:31:34,310 --> 00:31:37,390
+قال و الذين اتبعوهم بإحسان، يعني في أحيان الاتباع
+
+393
+00:31:37,390 --> 00:31:40,710
+يكون ميزة في الشيء الحق، في الشيء الطيب، لكن هنا
+
+394
+00:31:40,710 --> 00:31:46,520
+الاتباع كان في أمور لا يسندها العقلولا الهدايا
+
+395
+00:31:46,520 --> 00:31:50,900
+الحقّة فيل القرطبي رحمه الله كلام حول التقليد
+
+396
+00:31:50,900 --> 00:31:55,860
+بيقول التقليد ليس طريقا للعلم ولا موصلا إليه لا في
+
+397
+00:31:55,860 --> 00:32:00,040
+أصول ولا في فروع وهذا قول العقلاء والعلماء وهذا
+
+398
+00:32:00,040 --> 00:32:04,940
+صحيح التقليد ليس طريقا للعلم إنما الإنسان يعمل
+
+399
+00:32:04,940 --> 00:32:10,280
+عقله ويتحرر من التقليد لا سيمة في الأمور التي لا
+
+400
+00:32:10,280 --> 00:32:16,370
+يسندها العقل والتمييز الآن وسيلة أخرىوالتدريب
+
+401
+00:32:16,370 --> 00:32:21,790
+المتعلم على النقد الذاتى بدلا من التفكير التبريرى
+
+402
+00:32:21,790 --> 00:32:25,090
+طب فى الأول بدنا نتعرف على إيش معنى التفكير
+
+403
+00:32:25,090 --> 00:32:28,230
+التبريرى وإيش معنى النقد الذاتى التفكير التبريرى
+
+404
+00:32:28,230 --> 00:32:35,090
+ماهو؟ ما معنى التفكير التبريرى؟ التفكير التبريرى
+
+405
+00:32:35,090 --> 00:32:39,150
+هو نمط اتفاحهم بالتمام ويبرمهم بطريقة مختلفة
+
+406
+00:32:41,650 --> 00:32:48,250
+كويس يعني هذا نمط يشعر الإنسان بأنه كامل وأنه بريء
+
+407
+00:32:48,250 --> 00:32:51,990
+من الخطأ وإن المسئول عن الأخطاء التي تحدث دائما
+
+408
+00:32:51,990 --> 00:32:56,570
+ليس هو وإنما الظروف والأحوال ومسئول العمل ومدير
+
+409
+00:32:56,570 --> 00:33:00,950
+العمل وظروف البيت وكذا يعني يذكر كل شيء إلا نفسه
+
+410
+00:33:00,950 --> 00:33:06,030
+الإنسان هذا نمط من التفكير التبريري لا شك وهذا
+
+411
+00:33:06,030 --> 00:33:11,120
+التفكير في الحقيقة لا يصلح من شأن الإنسانصاحب
+
+412
+00:33:11,120 --> 00:33:15,500
+التفكير التبريري يكاد لا يصلح من شأنه، لأن هو مدام
+
+413
+00:33:15,500 --> 00:33:20,060
+بيضع اللائمة ليس عليه وانما على الآخرين لما بيسأل
+
+414
+00:33:20,060 --> 00:33:23,520
+الطالب مثلا لو طبقنا على الطالب لماذا يا فلان؟
+
+415
+00:33:23,520 --> 00:33:27,020
+لماذا يا فلانة كانت درجاتك في مادة التربية
+
+416
+00:33:27,020 --> 00:33:32,070
+الإسلامية منخفضة؟فصاحبة التفكير التبريرى كيف تقول؟
+
+417
+00:33:32,070 --> 00:33:37,390
+بتقول والله الكتاب معقد وصعب، المدرس أيضا لا يشرح
+
+418
+00:33:37,390 --> 00:33:42,870
+بطريقة جيدة، الظروف بنوصل للطابق القامس وأحنا
+
+419
+00:33:42,870 --> 00:33:48,970
+تعبانين جدا، الحر الشديد، المواصلات، تذكر كل شيء
+
+420
+00:33:48,970 --> 00:33:54,070
+معدىما عدا تقصيرها لا تذكر أنه أنا والله مثلا قصرت
+
+421
+00:33:54,070 --> 00:33:57,130
+الحقيقة لم أتاخذ بالأسباب لم أقرأ إلا قبل بيوم
+
+422
+00:33:57,130 --> 00:34:01,970
+ماكنتش أتابع كنت أغيب لا تقول هذا وإنما بتقول أنه
+
+423
+00:34:01,970 --> 00:34:04,690
+المدرس و الكتاب و الظروف و ال .. و الكذا و
+
+424
+00:34:04,690 --> 00:34:09,470
+المواصلات هذا نمط من التفكير التبريري الذي يبرق
+
+425
+00:34:09,470 --> 00:34:13,450
+الإنسان من نتيجة الأخطاء و تحمل المسؤولية تجاهها
+
+426
+00:34:13,450 --> 00:34:18,850
+وهذا نمط سيء جدا من أنماط التفكير التي لا تبشر بأن
+
+427
+00:34:18,850 --> 00:34:22,620
+الإنسان مقدم على الإصلاحخلص الإنسان صاحب التفكير
+
+428
+00:34:22,620 --> 00:34:25,520
+التبرير راضي بهذا، دايما بيلقب اللائمة على غيره
+
+429
+00:34:25,520 --> 00:34:31,080
+ولا يشعر بيئ الخطأ طبعا الله سبحانه وتعالى لما
+
+430
+00:34:31,080 --> 00:34:35,640
+بيقول فلا تذكوا أنفسكم هو أعلم بمن اتقى، هذا
+
+431
+00:34:35,640 --> 00:34:38,560
+المقصود الإنسان مش دايما يحط في نفسه الكمال، يضع
+
+432
+00:34:38,560 --> 00:34:44,280
+في نفسه الكمال وإنما الأخطاء من غيره، لأ، قل هو من
+
+433
+00:34:44,280 --> 00:34:48,750
+عند أنفسكمإن الله لا يغير ما بقوم حتى يغيروا ما
+
+434
+00:34:48,750 --> 00:34:51,610
+بأنفسهم، الآية اللي ذكرناها أكتر من مرة النقد
+
+435
+00:34:51,610 --> 00:35:01,570
+الذاتي إيش معناه؟ معناه النقد الذاتي، أيوة؟ كلام
+
+436
+00:35:01,570 --> 00:35:05,690
+صحيح، هذا تفكير عكس بخلاف التفكير الأول، يعني هذا
+
+437
+00:35:05,690 --> 00:35:10,110
+التفكيريعني يدرك هو الظروف الخارجية والمعويقات صح
+
+438
+00:35:10,110 --> 00:35:14,790
+لكنه أكتر شيء بيوجه اللوم لنفسه بيقول أنا إيش
+
+439
+00:35:14,790 --> 00:35:18,210
+الشيء المطلوب مني؟ ما الخطأ الذي وقعته فيه أنا؟ ما
+
+440
+00:35:18,210 --> 00:35:21,910
+الشيء الذي أنا مسئول عنه؟ وفي الحقيقة صاحب هذا
+
+441
+00:35:21,910 --> 00:35:27,570
+التفكير يوشك أن يعدل ويرتقي لماذا؟ لأنه الحقيقة
+
+442
+00:35:27,570 --> 00:35:31,930
+لما كل إنسان مننا يلتفت للأسباب التي تنطوي عليها
+
+443
+00:35:31,930 --> 00:35:37,310
+نفسه الأسباب الخاصة به هو يستطيع أن يعالجهالكن إذا
+
+444
+00:35:37,310 --> 00:35:40,910
+ألقى باللائمة على الآخرين، يعني إيش الحل؟ الطالب
+
+445
+00:35:40,910 --> 00:35:43,990
+اللي كان كسول وبيقول أنا ألقي باللائمة على الكتاب
+
+446
+00:35:43,990 --> 00:35:46,870
+وعلى المدرس وعلى المواصلة وعلى الظروف، ما الذي
+
+447
+00:35:46,870 --> 00:35:50,030
+يغير هذه الأشياء؟ صعب جدا، لكن لو قال أنا والله
+
+448
+00:35:50,030 --> 00:35:53,250
+كنت مقصر وكان الأمر يحتاج مني إلى مداومة أكثر، إلى
+
+449
+00:35:53,250 --> 00:35:57,200
+سؤال المدرس عن الأشياء الغامضة، إلى كذا وكذاهذه
+
+450
+00:35:57,200 --> 00:36:01,200
+بيقدر يصلحها، مظبوط ولا لا؟ يستطيع أن يبدل الكسل
+
+451
+00:36:01,200 --> 00:36:06,640
+بالجد والنشاط ويستطيع أنه يبدل مثلا الإهمال
+
+452
+00:36:06,640 --> 00:36:12,800
+بالمتابعة والجد والاجتهاد فدايما صاحب النقد الذاتي
+
+453
+00:36:12,800 --> 00:36:17,280
+هو الذي يفوز ويستطيع أن يرتقي بنفسه والآية الكريمة
+
+454
+00:36:17,280 --> 00:36:21,460
+وما أبرق نفسي إن النفس لأمارة بالسوء إلا ما راح
+
+455
+00:36:21,460 --> 00:36:25,000
+ماربي هذه آية عنوان لنا في الموضوع تعطينا فكرة
+
+456
+00:36:25,000 --> 00:36:26,560
+جيدة
+
+457
+00:36:29,530 --> 00:36:34,150
+الوسيلة الرابعة تدريب المتعلم على التفكير الجماعي
+
+458
+00:36:34,150 --> 00:36:38,670
+بدلا من التفكير الفردي ايش المقصود بالتفكير
+
+459
+00:36:38,670 --> 00:36:42,610
+الجماعي وما المقصود بالتفكير الفردي في الأول عشان
+
+460
+00:36:42,610 --> 00:36:49,190
+نتعرف تفكير الجماعي ما معناه التفكير
+
+461
+00:36:49,190 --> 00:36:52,230
+الجماعي و التفكير الفردي نريد أن نسمع منكم الفرق
+
+462
+00:36:52,230 --> 00:37:00,140
+وبعد ذلك ان شاء الله تعالىبنعقب على الأمر تفكير
+
+463
+00:37:00,140 --> 00:37:07,640
+الجماعي في الأول نبدأ بإيه تفكير الجماعي
+
+464
+00:37:07,640 --> 00:37:10,360
+في أول نبدأ بإيه تفكير الجماعي في أول نبدأ بإيه
+
+465
+00:37:10,360 --> 00:37:14,300
+تفكير الجماعي في أول نبدأ بإيه تفكير الجماعي في
+
+466
+00:37:14,300 --> 00:37:15,840
+أول نبدأ بإيه تفكير الجماعي في أول نبدأ بإيه تفكير
+
+467
+00:37:15,840 --> 00:37:16,860
+الجماعي في أول نبدأ بإيه تفكير الجماعي في أول نبدأ
+
+468
+00:37:16,860 --> 00:37:20,900
+بإيه تفكير الجماعي في أول نبدأ بإيه تفكير الجماعي
+
+469
+00:37:20,900 --> 00:37:21,800
+في أول نبدأ بإيه تفكير الجماعي في أول نبدأ بإيه
+
+470
+00:37:21,800 --> 00:37:23,490
+تفكير الجماعي في أول نبدأ بإيهو هذه السفينة في
+
+471
+00:37:23,490 --> 00:37:28,650
+البحر بدأت تتقاذفها الأمواجفصاحب التفكير الفردي
+
+472
+00:37:28,650 --> 00:37:33,030
+بيفكر أنه كيف هو ينجو بنفسه، كيف ينجو بنفسه،
+
+473
+00:37:33,030 --> 00:37:36,310
+فبتلاقيه مهتم أكثر شيء محور حول ذاته، بده يلبس
+
+474
+00:37:36,310 --> 00:37:40,130
+سطرة النجاة و بده في أقرب وقت يأخذ قارب من القوارب
+
+475
+00:37:40,130 --> 00:37:42,830
+ولو قفز وحده حتى إلى الخارج، المهم هو بيفكر في
+
+476
+00:37:42,830 --> 00:37:46,950
+نجاة نفسه، لكن صاحب التفكير الجماعي بيحاول في نجاة
+
+477
+00:37:46,950 --> 00:37:50,290
+السفينة بأكملها، هي معناة الكلام، أنه لا يفكر في
+
+478
+00:37:50,290 --> 00:37:54,470
+ذاته وإنما يفكر في مصلحة المجموعةنفس الشيء لو كان
+
+479
+00:37:54,470 --> 00:37:58,730
+في أشياء لها ضرر فردي و أضرار جماعية دايما بيحاول
+
+480
+00:37:58,730 --> 00:38:02,690
+أنه يتخلص من الأضرار بمعناها الجماعي أنا أريد أن
+
+481
+00:38:02,690 --> 00:38:05,770
+أنقذ نفسي و أنقذ الآخرين أريد أن أتي بالمصلحة
+
+482
+00:38:05,770 --> 00:38:09,590
+لنفسي و للآخرين هي صاحب التفكير الجماعي صاحب
+
+483
+00:38:09,590 --> 00:38:14,110
+التفكير الفردي زي ما قلنا متمحور حول ذاته أنا
+
+484
+00:38:14,110 --> 00:38:20,270
+مصلحتي المهم و نجاتي بخلاف التفكير الجماعي التفكير
+
+485
+00:38:20,270 --> 00:38:23,390
+المطلوب عندها في الإسلام هو التفكير الجماعي بلا شك
+
+486
+00:38:23,550 --> 00:38:27,890
+و ربنا سبحانه وتعالى حذر من عدم الاهتمام بالتفكير
+
+487
+00:38:27,890 --> 00:38:32,530
+الجماعي بقوله واتقوا فتنة لا تصيبن الذين ظلموا
+
+488
+00:38:32,530 --> 00:38:36,910
+منكم خاصة يعني إذا كنا بنفكر أن الذين يظلمون في
+
+489
+00:38:36,910 --> 00:38:41,210
+المجتمع و هم طائفة من المجتمع الفتنة أو الفساد أو
+
+490
+00:38:41,210 --> 00:38:47,210
+العذاب فقط يأتيهم وحدهم بنكون غلطانين بالعكس هو
+
+491
+00:38:47,210 --> 00:38:53,630
+العذاب ابتداء وانتهاء سيأتي للجميعهيشمل .. هيشمل
+
+492
+00:38:53,630 --> 00:38:59,410
+الجميع لأنه الإنسان الظالم أين يقع ظلمه؟ مش يبقى
+
+493
+00:38:59,410 --> 00:39:02,110
+على أبرياء في النهاية؟ وهذا عذاب بهم في الأساس
+
+494
+00:39:02,110 --> 00:39:04,970
+يعني، يعني الإنسان الذي يريد أن يسرق، هذا إنسان
+
+495
+00:39:04,970 --> 00:39:09,330
+ظالم، لكن سريقته ابتقى على من؟ على ناس أبرياء
+
+496
+00:39:09,330 --> 00:39:12,790
+وطيبين، وممكن يسارق كمان حتى يذهب إلى الناس
+
+497
+00:39:12,790 --> 00:39:15,470
+الملتزمين أكثر، يقول هذول أموالهم حلال وأفضل يعني
+
+498
+00:39:17,790 --> 00:39:24,230
+فالقصد انه الظلم لا يقتصر على الظلمة ياريته انه
+
+499
+00:39:24,230 --> 00:39:28,650
+نتيجة الظلم و العذاب بيقتصر عليهم لأ انما المسألة
+
+500
+00:39:28,650 --> 00:39:32,770
+بدنا نفكر تفكير جماعي النبي صلى الله عليه و سلم
+
+501
+00:39:32,770 --> 00:39:36,270
+مثل لهذا الأمر بتمثيل جميل جدا لما بيقول مثل
+
+502
+00:39:36,270 --> 00:39:39,390
+القائم على حدود الله و الواقع فيها كمثل قوم
+
+503
+00:39:39,390 --> 00:39:42,890
+استهموا على سفينة اقترعوا فأصاب بعضهم أعلاها و
+
+504
+00:39:42,890 --> 00:39:47,010
+بعضهم أسفلهافكان الذين في أسفلها إذا أرادوا أن
+
+505
+00:39:47,010 --> 00:39:50,450
+يستقلوا ما صعدوا على من فوقهم يعني صعدوا إلى
+
+506
+00:39:50,450 --> 00:39:55,490
+الطابق العلوي فقالوا لو أننا خرقنا في نصيبنا خرقا
+
+507
+00:39:55,490 --> 00:40:02,610
+ولم نؤذي من فوقنا يعني هنا بيقولوا أنه ليش ما نخرق
+
+508
+00:40:02,610 --> 00:40:06,890
+خرقا في نصيبنا اللي هو في أسفل السفينة وبالتالي لا
+
+509
+00:40:06,890 --> 00:40:11,210
+نؤذي من فوقنا طبعا الكلام هذا غير مبرر على الإطلاق
+
+510
+00:40:11,210 --> 00:40:17,270
+وهذا بيصور على فكرةبيصور نمط الناس المفسدين في
+
+511
+00:40:17,270 --> 00:40:21,930
+المجتمع مفسدين لكنهم يقولوا نحن مصلحون طبعا فكان
+
+512
+00:40:21,930 --> 00:40:25,250
+التبرير أنه نحن لا نريد أن نؤذي من فوقنا بدنا إيش
+
+513
+00:40:25,250 --> 00:40:28,590
+نؤذيهم طب الحل إيش؟ الحل إننا نفتح فتحة في السفينة
+
+514
+00:40:28,590 --> 00:40:32,870
+نخرج خرقا وبالتالي ستغرق السفينة بأكملها باللي فوق
+
+515
+00:40:32,870 --> 00:40:37,750
+واللي تحت هذا بيذكرنا بالإعلام الكاذبوإذا قيل لهم
+
+516
+00:40:37,750 --> 00:40:41,490
+لا تفسدوا في الأرض قالوا إنما نحن مصلحون أغلب
+
+517
+00:40:41,490 --> 00:40:44,550
+الناس سبحان الله اللي غير ملتزمة وماعندوش أخلاق
+
+518
+00:40:44,550 --> 00:40:48,550
+ولا كذا لما بيظهر في الإعلام ويتكلم وكأنه حامل
+
+519
+00:40:48,550 --> 00:40:51,790
+راية الإصلاحكأنه حامل راية الإصلاح، ويريد أن ينقذ
+
+520
+00:40:51,790 --> 00:40:55,590
+المجتمع من الرجعية ومن الضلال ومن الظلامية ومن كذا
+
+521
+00:40:55,590 --> 00:40:59,870
+وكذا، وهو أكبر المفسدين، هو بيكون أكبر المفسدين
+
+522
+00:40:59,870 --> 00:41:04,810
+فهنا هؤلاء يقولون المعلن يعني لو أننا خرقنا في
+
+523
+00:41:04,810 --> 00:41:08,450
+نصيبنا خرقا، الحقيقة أنه يريد أن يغرق السفينة،
+
+524
+00:41:08,450 --> 00:41:11,550
+كالذين يريدون أن يغرقوا مجتمعاتنا في الرذيلة
+
+525
+00:41:13,640 --> 00:41:16,920
+والخطيئة، لكن الشيء المعلن ولم نؤذي من فوقنا، يعني
+
+526
+00:41:16,920 --> 00:41:20,520
+احنا قصدنا كويس يعني، لا نريد أن نؤذي من فوقنا،
+
+527
+00:41:20,520 --> 00:41:23,300
+وبالتالي إيش قال النبي صلى الله عليه وسلم؟ قال
+
+528
+00:41:23,300 --> 00:41:26,740
+فإنهم تركوهم وما أرادوا، إذا الآخرين بيقولوا طيب
+
+529
+00:41:26,740 --> 00:41:29,940
+ما هم حرين يعني، يخرقوا في نصيب، يا ماذا مش نصيب
+
+530
+00:41:29,940 --> 00:41:33,560
+..شيلنا يعني، نصيبهم، هلكوا وهلكوا جميعا، الجميع
+
+531
+00:41:33,560 --> 00:41:38,620
+هيغرقوإذا هم أخذوا على أيديهم ومنعوهم نجوا ونجوا
+
+532
+00:41:38,620 --> 00:41:43,260
+جميعا الجميع سينجوا فهذه فكرة التفكير الجماعي
+
+533
+00:41:43,260 --> 00:41:48,960
+التفكير الجماعي أما التفكير الفردي القرآن الكريم
+
+534
+00:41:48,960 --> 00:41:53,800
+لا شك أنه أيضا في موضوع التفكير الجماعي كيف الآية
+
+535
+00:41:53,800 --> 00:41:57,900
+اللي في صورة الجمعة أنه كيف النبي صلى الله عليه
+
+536
+00:41:57,900 --> 00:42:03,290
+وسلم كان إذا خطب الجمعةفي بعض الناس يستعجلون و
+
+537
+00:42:03,290 --> 00:42:07,230
+يخرجون أو يتأخرون بسبب التجارة و اللهو .. هذه
+
+538
+00:42:07,230 --> 00:42:10,650
+مصلحة خاصة لكن المصلحة العامة الأصل أن يجتمع الناس
+
+539
+00:42:10,650 --> 00:42:14,710
+.. أن يجتمع الناس على الحق و على الخير في المسجد
+
+540
+00:42:14,710 --> 00:42:18,410
+فنزل فيهم آيات تبين هذا الأمر و إذا رأوا تجارة أو
+
+541
+00:42:18,410 --> 00:42:22,390
+لهوة انفضوا إليها أسرعوا إليها و تركوك قائما يعني
+
+542
+00:42:22,390 --> 00:42:27,070
+قائما تخطب في المسجد و بعض الناس انصرفوا للتجارة
+
+543
+00:42:27,850 --> 00:42:32,670
+قول ما عند الله خير من اللهو و من التجارة والله
+
+544
+00:42:32,670 --> 00:42:39,730
+خير الرازقين مش هيك؟ طيب ان شاء الله تعالى المرة
+
+545
+00:42:39,730 --> 00:42:44,290
+القادمة نتحدث عن البناء الاجتماعي والسلام عليكم
+
+546
+00:42:44,290 --> 00:42:45,430
+ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/7BQRE3qz7R0.srt b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/7BQRE3qz7R0.srt
new file mode 100644
index 0000000000000000000000000000000000000000..e4a6672759635b4fbc25f9c154b6ff075c42ba71
--- /dev/null
+++ b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/7BQRE3qz7R0.srt
@@ -0,0 +1,2419 @@
+1
+00:00:18,760 --> 00:00:22,920
+رحيم الحمد لله والصلاة والسلام على رسول الله أما
+
+2
+00:00:22,920 --> 00:00:26,900
+بعد فالسلام عليكم ورحمة الله وبركاته المرة التي
+
+3
+00:00:26,900 --> 00:00:31,320
+فاتت كنا نتحدث عن مسوغات الحاجة إلى التربية
+
+4
+00:00:31,320 --> 00:00:35,580
+الإسلامية، تكلمنا عن المسوغات الشرعية وقلنا أن
+
+5
+00:00:35,580 --> 00:00:40,580
+المسويغات الشرعية هي المبررات أو الأسباب التي
+
+6
+00:00:40,580 --> 00:00:44,480
+تدعونا إلى العناية والاهتمام بالتربية الإسلامية
+
+7
+00:00:44,480 --> 00:00:49,920
+وتكون هذه المسوغات مستمدة أو مستوحاة من الشرع من
+
+8
+00:00:49,920 --> 00:00:53,440
+القرآن الكريم والسنة النبوية، ثم تحدثنا عن
+
+9
+00:00:53,440 --> 00:01:01,220
+المسويغات الاجتماعية الثقافية،  مش هيك، تحدثنا عن
+
+10
+00:01:01,220 --> 00:01:05,740
+المسويغات الإنسانية وتبقى منها جزء يعني، اتكلمنا عن
+
+11
+00:01:05,740 --> 00:01:11,880
+المسويغات الإنسانية للتربية الإسلامية، وذكرنا هذه
+
+12
+00:01:11,880 --> 00:01:15,960
+النقاط في المرة السابقة، أنها بتحقق ذاتية الإنسان
+
+13
+00:01:15,960 --> 00:01:21,500
+بتسمح لقوة الخير عنده القوة الفطرية أن تنبت وتتحرر
+
+14
+00:01:21,500 --> 00:01:27,180
+وتنمو، كذلك الثبات الموجود في هذه التربية الإسلامية 
+
+15
+00:01:27,180 --> 00:01:31,980
+لا شك أنه يعطي الكيان الإنساني شيئًا من الاستقرار،
+
+16
+00:01:31,980 --> 00:01:36,740
+كل واحد فينا لا يحب أن يغير كل شيء في حياته، هذا
+
+17
+00:01:36,740 --> 00:01:40,700
+أمر يعني لا تقبله الفطرة أصلاً، إنما يريد الإنسان
+
+18
+00:01:40,700 --> 00:01:44,720
+أن يكون فيه هناك استقرار وثبات في جوانب معينة، وفيه 
+
+19
+00:01:44,720 --> 00:01:48,980
+هناك تجديد صحيح باستمرار وتطوير في جوانب أخرى،
+
+20
+00:01:48,980 --> 00:01:52,360
+فالتربية الإسلامية بتحقق هذا الطموح، نفس الشيء
+
+21
+00:01:52,360 --> 00:01:58,250
+قلنا أن التربية الإسلامية ترد ظلم الإنسان للإنسان،
+
+22
+00:01:58,250 --> 00:02:05,030
+وكذلك أن هي بتقضي على فكرة القومية والعنصرية، الآن
+
+23
+00:02:05,030 --> 00:02:11,710
+سنتحدث عن ما تبقى من المسوغات الإنسانية، من لها
+
+24
+00:02:11,710 --> 00:02:15,690
+مشاركة في هذه المسوغات الإنسانية للتربية
+
+25
+00:02:15,690 --> 00:02:23,390
+الإسلامية أو للحاجة إلى التربية الإسلامية، ما
+
+26
+00:02:23,390 --> 00:02:28,060
+الذي تقدمه لنا التربية الإسلامية، تفضلوا، وطبعًا
+
+27
+00:02:28,060 --> 00:02:33,140
+الصحيحة، ما أدى إلى بنقل تمام إنساني مضحكة على شخص
+
+28
+00:02:33,140 --> 00:02:40,080
+اللي بيقول صحيح، يعني تحقيق السعادة، المجموع الكمال
+
+29
+00:02:40,080 --> 00:02:44,160
+الإنساني، مثل ما قلنا أن الكمال لله وحده، الكمال
+
+30
+00:02:44,160 --> 00:02:48,020
+المطلق، لكن الإنسان بحسبه أن يصل إلى درجة معينة من
+
+31
+00:02:48,020 --> 00:02:52,360
+الكمال الذي يحقق له الرضا والطمأنينة والسعادة، لكن
+
+32
+00:02:52,360 --> 00:02:56,160
+بالنسبة للكمال في هذه الدنيا لا يحصل بالنسبة
+
+33
+00:02:56,160 --> 00:03:01,830
+للإنسان، الكمال بيحدث بالنسبة للإنسان في الآخرة، ليش؟
+
+34
+00:03:01,830 --> 00:03:05,630
+لأن الآخرة أصلاً هي مخلوقة لتكون دار جزاء، ليس فيها
+
+35
+00:03:05,630 --> 00:03:10,210
+لا ابتلاء ولا نواقص، وإنما هي دار جزاء بتعطي 
+
+36
+00:03:10,210 --> 00:03:14,390
+الإنسان يعني الإنسان فيها يستمتع من غير عناء، وفي
+
+37
+00:03:14,390 --> 00:03:19,250
+نفس الوقت بيقطف نتيجة عمله من غير ما يكون أي فيه
+
+38
+00:03:19,250 --> 00:03:23,090
+نوع من الشقاء أو من الفراغ اللي بيعانيه في هذه
+
+39
+00:03:23,090 --> 00:03:24,310
+الدنيا، الشيء الثاني
+
+40
+00:03:31,020 --> 00:03:35,060
+على فكرة التربية الإسلامية القوية، وتلقائي من
+
+41
+00:03:35,060 --> 00:03:39,360
+المدرسين اللي كانوا هناك؟ الكلام سليم، قلنا المرة
+
+42
+00:03:39,360 --> 00:03:43,020
+اللي فاتت أن الفطرة.. الفطرة هي ميل الطبع لما
+
+43
+00:03:43,020 --> 00:03:47,500
+يلائمه، يعني الإنسان لما بيميل إلى شيء معين، مغروس
+
+44
+00:03:47,500 --> 00:03:51,580
+في داخله، يكون كالبوصلة بيوجهه إلى أشياء معينة، لما
+
+45
+00:03:51,580 --> 00:03:54,480
+الإنسان بيمشي وفقًا لهذه الطبيعة، ووفقًا لهذه 
+
+46
+00:03:54,480 --> 00:04:00,320
+الفطرة، بيرتاح يشعر بنوع من التوافق والراحة النفسية
+
+47
+00:04:00,320 --> 00:04:05,670
+لكن إذا بيمشي بخلاف ما تقتضيه طبيعته أو فطرته، اللي
+
+48
+00:04:05,670 --> 00:04:09,530
+بيجد نفسه كأنه بيعاكس في متطلباته وحاجاته و
+
+49
+00:04:09,530 --> 00:04:15,010
+رغباته، غير ذلك؟
+
+50
+00:04:15,010 --> 00:04:19,990
+عيباً؟ كنت تفتخر على هذا الإنسان، إذا كنت تفتخر على
+
+51
+00:04:19,990 --> 00:04:22,830
+الله عز وجل تعالى، إنما تفتخر بنفسك من التاسع
+
+52
+00:04:22,830 --> 00:04:28,210
+والتجارب من الوظيفة، الكلام صحيح، تحرر الإنسان من 
+
+53
+00:04:28,210 --> 00:04:33,830
+العبودية، من الأنانية، من الشهوات، وبذلك بنقول أن
+
+54
+00:04:33,830 --> 00:04:37,730
+التربية الإسلامية لما بتحرر الإنسان، تحرره من كل
+
+55
+00:04:37,730 --> 00:04:40,850
+مصادر العبودية، سواء تمثلت هذه مصادر العبودية في 
+
+56
+00:04:40,850 --> 00:04:46,770
+أوثان حجرية أو حتى في طواغيت بشرية أو حتى في ذاته،
+
+57
+00:04:46,770 --> 00:04:50,510
+يعني الإنسان منها ممكن ألا يكون عبدًا لوثًا ولا
+
+58
+00:04:50,510 --> 00:04:54,450
+لشخص، لكن يكون عبدًا لذاته، الأهواء التي عنده،
+
+59
+00:04:54,450 --> 00:04:58,490
+الحاجات، المتطلبات التي موجودة لديه، بتستعبده
+
+60
+00:04:59,290 --> 00:05:02,630
+بيلاقي دائمًا محور حياته هي هذه الأمور، بالتالي هو
+
+61
+00:05:02,630 --> 00:05:05,590
+مطلوب أن يخدم هذه الأمور، الشهوات والأنانية
+
+62
+00:05:05,590 --> 00:05:09,530
+والأهواء، فيكون عبدًا لذاته، عشان هيك التربية
+
+63
+00:05:09,530 --> 00:05:12,870
+الإسلامية جاءت لتحرر الإنسان من جميع أنواع الرق وال
+
+64
+00:05:12,870 --> 00:05:16,270
+عبودية، حتى لو كانت رق الإنسان لنفسه
+
+65
+00:05:18,970 --> 00:05:22,990
+الآن ننتقل إلى المسوغات العلمية الحضارية
+
+66
+00:05:22,990 --> 00:05:26,510
+المسويغات العلمية الحضارية، نستطيع أن نلخصها في
+
+67
+00:05:26,510 --> 00:05:35,130
+ثلاثة أمور أساسية، في ثلاثة أمور أساسية، كيف يمكن أن
+
+68
+00:05:35,130 --> 00:05:38,610
+نتحدث عن المسويغات العلمية الحضارية؟ يعني لما نقول
+
+69
+00:05:38,610 --> 00:05:43,450
+مسوغات علمية حضارية، نقصد أن بالنظر إلى الجانب
+
+70
+00:05:43,450 --> 00:05:47,590
+العلمي والحضاري في حياة المسلمين قديماً، وبالنظر في
+
+71
+00:05:47,590 --> 00:05:51,070
+الجانب العلمي الحضاري في التربيات الوضعية الغربية
+
+72
+00:05:51,070 --> 00:05:55,570
+من حولنا، سنجد أن هذا يدعونا إلى العناية بالتربية
+
+73
+00:05:55,570 --> 00:05:59,650
+الإسلامية، النظر في تاريخنا، أيش الجوانب التي
+
+74
+00:05:59,650 --> 00:06:08,110
+بتدعونا إلى العناية بالتربية الإسلامية؟ نعم
+
+75
+00:06:08,110 --> 00:06:08,490
+هناك
+
+76
+00:06:11,640 --> 00:06:15,770
+الذي مرتب خطرات القوة، أيوة، لو نظرنا يعني، نظر في 
+
+77
+00:06:15,770 --> 00:06:19,610
+تاريخ الأمة الإسلامية، سيجد أن الفترات التي كان
+
+78
+00:06:19,610 --> 00:06:23,950
+فيها عندنا قوة حضارية وعلمية، ولدينا فعلاً بحوث
+
+79
+00:06:23,950 --> 00:06:28,950
+ولدينا حضارة علمية متعلقة بالفلك بالطب بالكيمياء
+
+80
+00:06:28,950 --> 00:06:32,830
+بغير ذلك من العلوم، لو وجدنا أنها ترتبط بفترات
+
+81
+00:06:32,830 --> 00:06:36,650
+القوة في حياة الأمة، وفترات القوة بشكل تلقائي
+
+82
+00:06:36,650 --> 00:06:40,810
+مرتبطة بدرجة تمسك المسلمين بدينهم، هذا الأمر لا
+
+83
+00:06:40,810 --> 00:06:45,250
+يحتاج إلى معاناة، يعني القرون الأربع الأولى فعلاً صار
+
+84
+00:06:45,250 --> 00:06:49,150
+فيها قفزة عالية جدًا في جانب العلم والحضارة والتفوق
+
+85
+00:06:49,150 --> 00:06:53,600
+بالنسبة للمسلمين، بعد ذلك دخلت الأمة في فترة ركود
+
+86
+00:06:53,600 --> 00:06:58,200
+هيك وجمود، والعالم الغربي التقط الحضارة المادية من 
+
+87
+00:06:58,200 --> 00:07:01,580
+المسلمين، لكنه استمر في البناء عليها، فوصل إلى ما
+
+88
+00:07:01,580 --> 00:07:07,200
+وصل إليه اليوم، طيب هذا دلالة، صحيح، في دلالة ثانية
+
+89
+00:07:07,200 --> 00:07:11,900
+ممكن كذلك تعطينا يعني مسوغ للاهتمام بالتربية
+
+90
+00:07:11,900 --> 00:07:12,380
+الإسلامية
+
+91
+00:07:16,400 --> 00:07:20,200
+الكلام يعني أيضًا هذا واضح من خلال التاريخ، أن متى
+
+92
+00:07:20,200 --> 00:07:24,680
+تكون فترات الضعف الحضاري العلمي، هي مرتبطة بفترات
+
+93
+00:07:24,680 --> 00:07:30,340
+الضعف، ضعف التمسك بالدين، ضعف أخذ الدين بجدية، لأجل
+
+94
+00:07:30,340 --> 00:07:33,280
+ذلك، لما ربنا سبحانه وتعالى قال: يا يحيى خذ الكتابة
+
+95
+00:07:33,280 --> 00:07:38,110
+بقوة، وقولوا إلى بني إسرائيل: يا بني إسرائيل خذوا ما
+
+96
+00:07:38,110 --> 00:07:42,390
+أتيناكم بقوة، فالقصد أنه هنا الإنسان لما بيأخذ
+
+97
+00:07:42,390 --> 00:07:46,410
+الدين بجدية ويتمسك به، يكون الأمر أفضل من الناحية
+
+98
+00:07:46,410 --> 00:07:50,530
+حتى العلمية والحضارية، فضلاً عن الأخلاقية والتربوية
+
+99
+00:07:51,200 --> 00:07:56,080
+الآن في عصرنا الحديث، لما أفاق المسلمون في ما يعرف
+
+100
+00:07:56,080 --> 00:08:00,300
+بالصحوة التي شملت الكثير من الدول، وجدنا أن
+
+101
+00:08:00,300 --> 00:08:05,780
+التاريخ بدأ يسجل اختراعات لعلماء مسلمين مصريين
+
+102
+00:08:05,780 --> 00:08:10,400
+وباكستانيين وهنود ومن أهل الشام ومن غيرهم، بدأنا
+
+103
+00:08:10,400 --> 00:08:15,740
+الآن نسمع عن نظريات معينة، في نظريات الآن فيزيائية
+
+104
+00:08:15,740 --> 00:08:20,440
+سجلت بأسماء علماء معاصرين من المسلمين، فالقصد أن
+
+105
+00:08:20,440 --> 00:08:23,180
+هذه ارتبطت بإيش؟ برضه زي ما احنا ملاحظين، بعودة
+
+106
+00:08:23,180 --> 00:08:28,160
+الناس إلى التدين مرة ثانية، بل إننا لا نبالغ إذا
+
+107
+00:08:28,160 --> 00:08:32,500
+قلنا أن معظم هؤلاء الذين برعوا في تخصصاتهم العلمية
+
+108
+00:08:32,500 --> 00:08:36,460
+كانوا أقرب إلى التدين، يعني هم كانوا من المتدينين
+
+109
+00:08:37,610 --> 00:08:40,410
+والناس التي اليوم نسمعهم يقدمون برامج عديدة جدا
+
+110
+00:08:40,410 --> 00:08:45,570
+في الإعجاز العلمي في القرآن، كله بحسب تخصصه أيضًا، هم
+
+111
+00:08:45,570 --> 00:08:51,650
+من فئة المتدينين في الغالب، فارتباط التدين بالمستوى
+
+112
+00:08:51,650 --> 00:08:56,410
+العلمي الحضاري واضح في تاريخنا القديم والحديث، غير
+
+113
+00:08:56,410 --> 00:08:59,910
+ذلك، إذا نظرنا إلى الضفة الثانية، إلى التربية
+
+114
+00:08:59,910 --> 00:09:01,010
+الغربية اليوم
+
+115
+00:09:06,360 --> 00:09:11,460
+الكلام هذا صحيح، لا يماري أحد، لا أحد يجادل في أن 
+
+116
+00:09:11,460 --> 00:09:15,580
+الغرب اليوم وصل إلى قمة في أشياء كثيرة في حياتنا،
+
+117
+00:09:15,580 --> 00:09:20,220
+يعني وصل إلى درجة عالية جدًا من التقدم التكنولوجي
+
+118
+00:09:20,220 --> 00:09:23,960
+في سائر أنواع التخصصات والعلوم الطبيعية، العلوم
+
+119
+00:09:23,960 --> 00:09:29,090
+الطبية، الفلك، وصل إلى درجة عالية حتى فيما يتعلق
+
+120
+00:09:29,090 --> 00:09:34,610
+بالنظام الإداري، الإدارة التي تحكم بلادهم، إدارة
+
+121
+00:09:34,610 --> 00:09:40,370
+فعلاً تحقق لهم التنمية، تحقق لهم الكثير من الرخاء،
+
+122
+00:09:40,370 --> 00:09:45,800
+لكن مع كل هذا، مع اعترافنا بهذا، إلا أن الجانب
+
+123
+00:09:45,800 --> 00:09:50,280
+الأخلاقي، الجانب الإنساني، جانب الرضا، شعور
+
+124
+00:09:50,280 --> 00:09:54,920
+الإنسان بالسعادة والرضا، لم يكن هذا المستوى بنفس
+
+125
+00:09:54,920 --> 00:10:00,070
+مستوى التقدم المدني المادي في الجانب الآخر، لأ، يعني
+
+126
+00:10:00,070 --> 00:10:04,130
+في تقدم مدني صح على الجانب المادي، جانب الرفاهية
+
+127
+00:10:04,130 --> 00:10:09,010
+والاستهلاك، والجانب المادي والصناعات والعلوم، لكن
+
+128
+00:10:09,010 --> 00:10:14,690
+لم يواكب ذلك تقدم أخلاقي، وشعور بالسعادة بالنسبة
+
+129
+00:10:14,690 --> 00:10:20,060
+للإنسان، هناك حتى إننا لنجد اليوم وهذا ليس من قبيل
+
+130
+00:10:20,060 --> 00:10:25,120
+المبالغة، وإنما الإحصائيات التي تتكلم، أكثر نسب
+
+131
+00:10:25,120 --> 00:10:32,520
+سجلتها اليوم الإحصائيات في الانتحار، وفي قضية
+
+132
+00:10:32,520 --> 00:10:37,320
+الاكتئاب وعدم الرضا عن الحياة، والتفكير في التخلص
+
+133
+00:10:37,320 --> 00:10:42,080
+من الحياة، كانت في أرقى الدول من الناحية المادية،
+
+134
+00:10:42,080 --> 00:10:45,420
+يعني ناحية الثراء المادي، ناحية التقدم التكنولوجي،
+
+135
+00:10:45,420 --> 00:10:49,520
+وكذلك هذا لم ينفع في هذا الباب، يعني أكثر الدول
+
+136
+00:10:49,520 --> 00:10:53,840
+تقدمًا بتسجل أعلى الإحصائيات في هذه الشؤون، وهذا
+
+137
+00:10:53,840 --> 00:10:58,760
+يدلنا على أن الاهتمام بالجانب المادي وحده لا يمكن
+
+138
+00:10:58,760 --> 00:11:03,140
+أن يفي بحاجات الإنسان، ولا يمكن أن يحقق له السعادة
+
+139
+00:11:03,140 --> 00:11:07,480
+الحقيقية، السعادة الحقيقية هي شيء ينبع من داخل
+
+140
+00:11:07,480 --> 00:11:11,030
+الإنسان بلا شك، يعني شعور الإنسان بالرضا، شعوره
+
+141
+00:11:11,030 --> 00:11:16,210
+بالقناعة، شعور الإنسان بالسعادة، شعور الإنسان 
+
+142
+00:11:16,210 --> 00:11:20,170
+بالارتياح، شعوره بالتوافق مع الذات، أهم شيء أنه
+
+143
+00:11:20,170 --> 00:11:24,230
+يكون متوافقا مع ذاته وبالتالي متوافق مع من حوله من
+
+144
+00:11:24,230 --> 00:11:30,010
+الناس، يحسنوا بهم الظن، يعني يؤسس معهم علاقات
+
+145
+00:11:30,010 --> 00:11:34,770
+متوازنة وجيدة وممتعة، هذا الكلام هو الذي يشعر
+
+146
+00:11:34,770 --> 00:11:39,130
+الإنسان بموضوع السعادة والرضا والطمأنينة، لكن الأمور
+
+147
+00:11:39,130 --> 00:11:44,370
+الثانية، ما يتعلق بقضية الطعام والشراب واللباس،
+
+148
+00:11:44,370 --> 00:11:49,870
+هذه محفزات صح، لكنها لا تحقق وحدها موضوع السعادة،
+
+149
+00:11:49,870 --> 00:11:55,050
+زي بالضبط المريض، المريض مدام قضية الشعور بشهية 
+
+150
+00:11:55,050 --> 00:11:59,920
+الطعام مفقودة في الإنسان، إذا لو أتيناه بأي نوع من
+
+151
+00:11:59,920 --> 00:12:04,580
+الأطعمة، مهما كان مرفها ومهما كان جميلا وطيبا،
+
+152
+00:12:04,580 --> 00:12:08,640
+فإنه لا يشعر به، بالعكس، ربما نقول له هذا الشيء
+
+153
+00:12:08,640 --> 00:12:13,800
+لذيذ، يقول لا أبدا، أنا أشعر أنه بالمرة ليس
+
+154
+00:12:13,800 --> 00:12:18,390
+مستساغا، إيش السبب؟ السبب مش في الطعام ولا في الشراب
+
+155
+00:12:18,390 --> 00:12:22,650
+ولا في اللباس، إنما السبب نابع من داخل الإنسان، إنه
+
+156
+00:12:22,650 --> 00:12:26,750
+عنده مرض معين، نفس الشيء يعني الإنسان لو كان من
+
+157
+00:12:26,750 --> 00:12:30,430
+الداخل لا يشعر بالرضى والطمأنينة والثقة والسعادة 
+
+158
+00:12:30,430 --> 00:12:35,930
+وحسن الظن بالناس وكذا، لو أتيناه بكل الأمور المادية
+
+159
+00:12:35,930 --> 00:12:41,560
+من اللباس وطعام وشراب وأثاث، هذا الأمر لن يشبع حاجته
+
+160
+00:12:41,560 --> 00:12:45,720
+الأساسية إلى السعادة والرضا والطمأنينة، لأجل ذلك
+
+161
+00:12:45,720 --> 00:12:51,320
+بنقول أنه التربية الإسلامية بالفعل أصبحت ضرورة في 
+
+162
+00:12:51,320 --> 00:12:56,220
+حياتنا اليوم، طيب المسوغات التربوية، المسوغات
+
+163
+00:12:56,220 --> 00:13:00,240
+التربوية هنقسمها إلى أفكار، أول نقطة هنتكلم فيها
+
+164
+00:13:00,240 --> 00:13:08,000
+فيما يتعلق بمدخل الإصلاح، مدخل الإصلاح في المجتمعات
+
+165
+00:13:08,850 --> 00:13:13,970
+إيش هو هذا المدخل؟ طبيعة مدخل الإصلاح، نعم؟ الله
+
+166
+00:13:13,970 --> 00:13:17,630
+تعالى لا يغير ما بقوم حتى يغير ما بأنفسهم، أن
+
+167
+00:13:17,630 --> 00:13:21,610
+عملية الإصلاح عملية مؤقتة شدًا، لا تتم إلا بصلاح
+
+168
+00:13:21,610 --> 00:13:24,290
+الفرد والأسرة والمجتمع، التكل
+
+169
+00:13:28,230 --> 00:13:32,430
+كويس، يعني الطالبة تكلمت عن نقطتين، النقطة الأولى
+
+170
+00:13:32,430 --> 00:13:36,390
+فيما يتعلق بالصلاح الذي يبدأ بالإصلاح التربوي
+
+171
+00:13:36,390 --> 00:13:40,410
+الإصلاح التربوي، لماذا نقول أن التربية هي مدخل 
+
+172
+00:13:40,410 --> 00:13:46,690
+الإصلاح، السبب في ذلك أن الجمهور أو العينة 
+
+173
+00:13:46,690 --> 00:13:50,370
+المستهدفة من خلال النظام التربوي التعليمي هي 
+
+174
+00:13:50,370 --> 00:13:53,550
+العينة الأكبر في أي مجتمع من المجتمعات، يعني لو 
+
+175
+00:13:53,550 --> 00:13:57,830
+اليوم أجرينا إحصائية، كم من الناس بيكون عنده ولد
+
+176
+00:13:57,830 --> 00:14:02,250
+أو بنت في سن السادسة، لا يرسله إلى المدرسة؟ نسبة
+
+177
+00:14:02,250 --> 00:14:05,470
+ضائلة جدا، يعني حتى اليوم الإنسان الفقير أصبح عنده 
+
+178
+00:14:05,470 --> 00:14:10,430
+وعي، ممكن إنه يبذل كل الجهد لكي يوفر لابنه فرصة 
+
+179
+00:14:10,430 --> 00:14:16,990
+التعليم، فسنقو لإن معظم الجيل سيكون منتظما ضمن نظام 
+
+180
+00:14:16,990 --> 00:14:20,250
+التربية والتعليم، لأجل ذلك إذا أصلحنا هذا الجيل 
+
+181
+00:14:20,250 --> 00:14:24,250
+بنكون توصلنا إلى النسبة الأكبر في المجتمع، في
+
+182
+00:14:24,250 --> 00:14:28,570
+المستقبل هيكون الصلاح يدخل في كل بيت وفي كل أسرة 
+
+183
+00:14:28,570 --> 00:14:35,500
+وفي كل مكان، وهؤلاء في المستقبل يعني بعد اتناشر سنة
+
+184
+00:14:35,500 --> 00:14:39,640
+من دراستهم ويمكن يكون أربع سنوات مثلا جامعية أو
+
+185
+00:14:39,640 --> 00:14:44,200
+شيء، يعني هذه سنوات في عمر الأمم لا تعد طويلة، فهذا 
+
+186
+00:14:44,200 --> 00:14:49,260
+الجيل لو أخْلَصْنَا العمل وحاولنا أن نصلح هذا الجيل 
+
+187
+00:14:49,260 --> 00:14:53,560
+بعد فترة هنجد أنفسنا أن المجتمع أصبح أفضل بكثير
+
+188
+00:14:53,560 --> 00:14:56,900
+لأن هذا الجيل هو الذي سيكون بعد ذلك منه السياسي و
+
+189
+00:14:56,900 --> 00:15:01,380
+المهندس والطبيب والمدرس وغير ذلك، فلو استطعنا أن 
+
+190
+00:15:01,380 --> 00:15:04,780
+نصلحه لأصلحنا سائر المجتمع، الإصلاح التربوي هو
+
+191
+00:15:04,780 --> 00:15:09,940
+المدخل، أما الآية الثانية فيتدل على عنوان مهم جدا
+
+192
+00:15:09,940 --> 00:15:14,920
+اليوم يدرسونه في موضوع التنمية البشرية وفي غيرها
+
+193
+00:15:14,920 --> 00:15:20,480
+وهو عنصر المبادرة، كيف يكون الإنسان مبادرا، كيف يكون 
+
+194
+00:15:20,480 --> 00:15:24,680
+الإنسان مبادرا للتغيير والإصلاح والنهضة والارتقاء
+
+195
+00:15:24,680 --> 00:15:28,980
+بمستوى؟ الآية القرآنية واضحة تماما، لما ربنا سبحانه 
+
+196
+00:15:28,980 --> 00:15:32,760
+وتعالى بيقول إن الله لا يغير ما بقوم حتى يغير ما
+
+197
+00:15:32,760 --> 00:15:38,080
+بأنفسهم، وكأنه يقول للمسلم لا تنتظر أن يتغير ما بك
+
+198
+00:15:38,080 --> 00:15:42,720
+من حال ومن واقع بعصا سحرية هكذا أو برؤية تراها في
+
+199
+00:15:42,720 --> 00:15:47,480
+المنام مثلا، لا، إنما القضية مرتبطة بيه أن يبدأ
+
+200
+00:15:47,480 --> 00:15:51,120
+الإنسان هو بخطوات التغيير نحو الأفضل ونحو الأحسن
+
+201
+00:15:51,120 --> 00:15:55,680
+إن الله لا يغير ما بقوم حتى يغير ما بأنفسهم
+
+202
+00:15:55,680 --> 00:16:00,560
+فالمقصود أنه لازم نحن نبذل جهدا ونبادر، إذا أردنا 
+
+203
+00:16:00,560 --> 00:16:04,940
+أن نصلح وأن نغير ما بنا من أحوال، فما علينا إلا أن 
+
+204
+00:16:04,940 --> 00:16:10,540
+نبادر إلى العمل وليس إلى الأماني والأحلام، الطالب
+
+205
+00:16:10,540 --> 00:16:15,490
+الذي يدرس ويشعر أن مستواه هو نفسه ليس راضيا عن 
+
+206
+00:16:15,490 --> 00:16:20,070
+مستواه الدراسي، طب إيش الحل؟ هل يبقى كذلك على حاله 
+
+207
+00:16:20,070 --> 00:16:25,710
+ويأمل ويحلم ويتخيل أنه أخذ الأول على الدفعة
+
+208
+00:16:25,710 --> 00:16:30,030
+ويتخيل نفسه وهو يلبس يعني ذلك اللباس المتميز
+
+209
+00:16:30,030 --> 00:16:33,950
+ويقدمونه على أنه الأول على الكلية أو كده؟ مش معقول
+
+210
+00:16:33,950 --> 00:16:39,500
+هذا الكلام، إنما الأصل أن يجدد ويجتهد ويغير، لازم
+
+211
+00:16:39,500 --> 00:16:43,400
+يغير، لازم أغير أنا سلوكي نحو الدراسة والتدريس و
+
+212
+00:16:43,400 --> 00:16:47,120
+التعليم، لازم أغير سلوكي داخل الأسرة وأغتنم وقتي
+
+213
+00:16:47,120 --> 00:16:52,340
+بشكل أفضل، لازم أهتم بشكل أفضل، يجب علي أن أستخدم
+
+214
+00:16:52,340 --> 00:16:56,600
+وسائل وطرق جديدة لم أكن أستخدمها، بعد ذلك بالتأكيد 
+
+215
+00:16:56,600 --> 00:17:00,240
+الإنسان كما قالوا من صار على الدار بيوصل، المهم أنه
+
+216
+00:17:00,240 --> 00:17:05,540
+يبدأ، يبادر ويغير، لأن الله سبحانه وتعالى لا يغير ما
+
+217
+00:17:05,540 --> 00:17:09,160
+بالأنفس لم تقتض حكمته، يعني أنه يغير ما بالأنفس
+
+218
+00:17:09,160 --> 00:17:15,440
+يعني هكذا عن طريق عصا سحرية، لا، إنما من خلال جهد 
+
+219
+00:17:15,440 --> 00:17:20,400
+الناس أنفسهم، نفسك، أنت بدك تبذل جهد متواصل وتغير
+
+220
+00:17:20,400 --> 00:17:26,420
+ما بنفسك من أشياء، من أخلاقيات سيئة، وتغير بنفسك
+
+221
+00:17:26,420 --> 00:17:30,060
+بمعنى إنك تسلك الأخلاق الحميدة، تغير الأفكار
+
+222
+00:17:30,060 --> 00:17:33,500
+الخاطئة اللي موجودة بتعشش في أذهاننا وأحيانا
+
+223
+00:17:33,500 --> 00:17:36,560
+تقودنا إلى سلوكيات غير صحيحة، نغير هذه الأفكار
+
+224
+00:17:36,560 --> 00:17:40,760
+بأفكار جيدة، إذا كان أنا عندك كسل وعجز ولذلك لا
+
+225
+00:17:40,760 --> 00:17:43,900
+أنجز إنجازا جيدا في الدراسة وفي التدريس وفي
+
+226
+00:17:43,900 --> 00:17:48,360
+العلاقات الاجتماعية وفي شتى المهارات الحياتية، علي 
+
+227
+00:17:48,360 --> 00:17:52,800
+أن أبدأ أن أنا أغير، أغير من نفسي بحيث أكون أكثر 
+
+228
+00:17:52,800 --> 00:17:57,960
+مهارة، أكثر دقة، أكثر فهما، أكثر قدرة على المطالعة، في 
+
+229
+00:17:57,960 --> 00:18:03,740
+بعض الناس ليس لديه جلد وصبر على القراءة، يقعد لمدة
+
+230
+00:18:03,740 --> 00:18:08,440
+ربع ساعة وخلاص، بعد ذلك يظن أنه حصل كل شيء، فيقوم 
+
+231
+00:18:08,440 --> 00:18:12,460
+بعد أول عشر دقائق أو ربع ساعة لكي يكافئ نفسه بكأس
+
+232
+00:18:12,460 --> 00:18:14,980
+من الشاي أو ساندويتش أو كده، بيشعر نفسه أنه أنجز
+
+233
+00:18:14,980 --> 00:18:17,960
+كثير يعني، فبالتالي بده يروح يعمل فترة استراحة 
+
+234
+00:18:17,960 --> 00:18:22,160
+ويكافئ نفسه، بعض الناس بالعكس، يعني ممكن يبقى ثلاث
+
+235
+00:18:22,160 --> 00:18:27,660
+ساعات يدرس وهو لا يشعر بالملل، إيش السبب؟ البداية
+
+236
+00:18:27,660 --> 00:18:30,960
+ربما تكون واحدة عند الاثنين، لكن واحد منهم حاول 
+
+237
+00:18:30,960 --> 00:18:35,100
+أنه دائما يغير، ويطور من نفسه، ويجلد، ويصبر،
+
+238
+00:18:35,100 --> 00:18:39,840
+ويمارس، ويجلس أكثر، وإذا به بعد ذلك يعتاد على عادة
+
+239
+00:18:39,840 --> 00:18:45,200
+القراءة، وواحد ثاني لأ، لم يبدأ الخطوة الأولى، اليوم
+
+240
+00:18:45,200 --> 00:18:47,900
+بكره ومافيش داعي، و ليش الواحد يغلب نفسه ويقرأ
+
+241
+00:18:47,900 --> 00:18:53,360
+كثيرا، فهذا يبقى كما هو، إذا الذي يريد التغيير ينبغي 
+
+242
+00:18:53,360 --> 00:18:59,160
+عليه أن يبدأ، يبدأ على طول في الخطوات ويستمر، غير 
+
+243
+00:18:59,160 --> 00:19:03,800
+ذلك، لو سألنا سؤال، هل الدول العربية كمان من
+
+244
+00:19:03,800 --> 00:19:07,900
+المسوغات التربوية، بعد أن تحررت كانت تمثل التربية 
+
+245
+00:19:07,900 --> 00:19:11,560
+بالنسبة لها أولوية في جدولها وفي ميزانياتها وفي
+
+246
+00:19:11,560 --> 00:19:17,310
+غير ذلك، لم تتبقى الاستقلالات أولوية استراتيجية 
+
+247
+00:19:17,310 --> 00:19:21,450
+مختلفة ولم تعانها الاحتمال الكامل، بل إنه اتفضت إلى 
+
+248
+00:19:21,450 --> 00:19:27,810
+الحاجات بالنساء كالان وصحة ومدار، يعني بمعنى أنه 
+
+249
+00:19:27,810 --> 00:19:31,810
+بالفعل الدول العربية حتى بعد الاستقلال لم تركز 
+
+250
+00:19:31,810 --> 00:19:35,570
+كثيرا على العناية بالنظام التربوي، ونحن قلنا أن 
+
+251
+00:19:35,570 --> 00:19:39,700
+مدخل الإصلاح هو الإصلاح التربوي التعليمي، لم تحظى
+
+252
+00:19:39,700 --> 00:19:43,960
+هذه الخانة، هذه المساحة بالاهتمام الكافي من قبل
+
+253
+00:19:43,960 --> 00:19:49,060
+الدول العربية، لكن بعد ذلك في مطالب العصور
+
+254
+00:19:49,060 --> 00:19:52,940
+الحديثة، بدأت الدول العربية تهتم أكثر بالنظام
+
+255
+00:19:52,940 --> 00:19:58,000
+التربوي التعليمي، لكن مع ذلك الاهتمام ليس كافياً
+
+256
+00:19:58,830 --> 00:20:04,290
+يعني كثير من الدول الغربية تبذل نسبة سخية من
+
+257
+00:20:04,290 --> 00:20:08,230
+الميزانية العامة لقطاع التربية والتعليم، لكن لازلنا
+
+258
+00:20:08,230 --> 00:20:11,710
+في الدول العربية لا ننفق إلا أقل القليل على 
+
+259
+00:20:11,710 --> 00:20:14,990
+الموضوع التربية والتعليم، مع أنه هو مدخل الإصلاح
+
+260
+00:20:14,990 --> 00:20:19,170
+والتغيير في كل نواحي الحياة، الأصل إننا نهتم به 
+
+261
+00:20:19,170 --> 00:20:23,270
+أكثر بلا شك، أما المدارس اللي بيسموها المدارس
+
+262
+00:20:23,270 --> 00:20:29,540
+الخاصة اللي نشأت في العالم العربي إبان التحرر الأول
+
+263
+00:20:29,540 --> 00:20:36,840
+لا شك أنها حاولت أن تستعير المناهج والطرق الغربية
+
+264
+00:20:36,840 --> 00:20:41,440
+في التدريس وفي التفكير وفي التربية، ومن هنا لم تحقق
+
+265
+00:20:41,440 --> 00:20:45,260
+أيضا الغاية المطلوبة، يعني التعليم الرسمي أو
+
+266
+00:20:45,260 --> 00:20:49,240
+التقليدي لم يحظى بعناية الدولة، والتعليم الخاص أو 
+
+267
+00:20:49,240 --> 00:20:53,580
+المدارس الخاصة كانت هذه متأثرة أكثر بنمط التربية
+
+268
+00:20:53,580 --> 00:20:58,760
+الغربية، بعد ذلك من المسوغات التربوية، التربوية أو
+
+269
+00:20:58,760 --> 00:21:03,980
+نعم أن التربية الغربية لها كذلك صفة ربما تكلمنا
+
+270
+00:21:03,980 --> 00:21:05,740
+عن جزء منها قبل ذلك، نعم
+
+271
+00:21:08,360 --> 00:21:12,480
+الإنسان هو على بدل من استأثارها وجعلت هدفها مساعدة
+
+272
+00:21:12,480 --> 00:21:16,540
+المتعلم على مقدراته المادية على حساب مقدراته 
+
+273
+00:21:16,540 --> 00:21:21,600
+الروحية والأخلاقية، وأقرب من الإنسان من فترات اللي
+
+274
+00:21:21,600 --> 00:21:24,240
+قطروا وقاموا بها على ..
+
+275
+00:21:26,800 --> 00:21:31,460
+بمعنى .. بمعنى أن التربية الغربية ركزت أكثر شيء
+
+276
+00:21:31,460 --> 00:21:35,380
+على إشباع حاجات الإنسان المادية المتعلقة بالجسد
+
+277
+00:21:35,380 --> 00:21:39,540
+حاجة الرفاهية في الطعام في الشراب في الأثاث في
+
+278
+00:21:39,540 --> 00:21:43,820
+اللباس في كده، وهذه كلها تعتبر حاجات يعني بدنية في
+
+279
+00:21:43,820 --> 00:21:48,620
+النهاية أو حاجات مادية، لكن الحاجات الحقيقية التي 
+
+280
+00:21:48,620 --> 00:21:53,780
+لها أثر كبير جدا في إسعاد الإنسان أو إشقائه، لم 
+
+281
+00:21:53,780 --> 00:21:57,620
+تلتفت لها التربية الغربية كثيرا، بل ظنت أن تحسين
+
+282
+00:21:57,620 --> 00:22:00,540
+الجانب المادي وإيصال الإنسان إلى الرفاهية في كل
+
+283
+00:22:00,540 --> 00:22:05,580
+شيء، هذا يمكن أن يوصله إلى درجة السعادة والرضا
+
+284
+00:22:05,580 --> 00:22:10,560
+والطمأنينة، لكن كما قلنا الإنسان مكونات، العقل في
+
+285
+00:22:10,560 --> 00:22:15,010
+الإنسان بيحتاج إلى إشباع من نوع معين، الإنسان مهما
+
+286
+00:22:15,010 --> 00:22:19,230
+أكل من طعام هل يشبع حاجة العقل الفكرية؟ مش ممكن
+
+287
+00:22:19,230 --> 00:22:23,150
+لأنه هذه خانة و هذه خانة أخرى فهو بيحتاج لإشباع 
+
+288
+00:22:23,150 --> 00:22:28,290
+الجانب العقلي فيه معرفة و حقائق و أنه يتنور و
+
+289
+00:22:28,290 --> 00:22:32,870
+يتعرف و يتعلم، بيبقى الدائرة الثالثة وهي جانب الروح
+
+290
+00:22:32,870 --> 00:22:37,130
+أو جانب النفس في الإنسان، القلب هذا كذلك له غذاء من
+
+291
+00:22:37,130 --> 00:22:43,050
+نوع آخر، مهما الإنسان أكل و لبس و شرب و تمتع و ترفه
+
+292
+00:22:44,560 --> 00:22:48,420
+في هناك خانة أخرى يحتاج الإنسان أن لكي يسعد
+
+293
+00:22:48,420 --> 00:22:54,000
+الجانب الروحي فيه وهو الأساس في الإنسان، يلزم أشياء
+
+294
+00:22:54,000 --> 00:22:59,360
+ثانية، يلزم جدول آخر، هذا الجدول ليس موجودا في واقع
+
+295
+00:22:59,360 --> 00:23:04,380
+التربية الغربية ولا يتحقق إلا بالإيمان، إن الإنسان
+
+296
+00:23:04,380 --> 00:23:08,660
+يؤمن بخالقه عز وجل ويؤمن بوظيفته الحقيقية في هذه
+
+297
+00:23:08,660 --> 00:23:13,890
+الحياة، هذا الذي يسهل عليه الكثير من الأمور و يشعره
+
+298
+00:23:13,890 --> 00:23:19,010
+بالراحة، يعني الإنسان لو قوى إيمانه و هنا تأتي
+
+299
+00:23:19,010 --> 00:23:22,310
+ضرورة التربية الإسلامية، أنه كل ما قوى إيمانه
+
+300
+00:23:22,310 --> 00:23:27,550
+الإنسان و يقينه بتصير الأمور عنده يعني ليست ذات
+
+301
+00:23:27,550 --> 00:23:32,470
+فرق شاسع، يعني الإنسان الذي لا يؤمن أو إيمانه ضعيف
+
+302
+00:23:32,470 --> 00:23:39,960
+إذا جاءته النعمة، مش اللي بيحصلي بطر و لا يشكر ربه و
+
+303
+00:23:39,960 --> 00:23:43,680
+يتعالى على الخلق بهذه النعمة و يتباهى عليهم و
+
+304
+00:23:43,680 --> 00:23:48,320
+يتبختر، أيه اللي بيصير؟وإذا كان أصابته لأواء يعني
+
+305
+00:23:48,320 --> 00:23:52,080
+أصابته مصيبة أو فقر أو شيء من هذا الباب أو مرض
+
+306
+00:23:52,080 --> 00:23:56,120
+مقعد أو شيء يصل إلى درجة اليأس من الحياة، كيف أنا
+
+307
+00:23:56,120 --> 00:23:59,020
+يعني الناس تذهب و تجيء و أنا مريض و جالس في ال
+
+308
+00:23:59,020 --> 00:24:02,460
+fresh و كذا؟ هيكون عنده فعلا شعور بالإحباط و اليأس
+
+309
+00:24:02,460 --> 00:24:06,580
+لكن ما الذي يهذب الجانبين بحيث أن الإنسان لا يصل
+
+310
+00:24:06,580 --> 00:24:10,640
+إلى الكبر و البطر في حال النعمة ولا يصل إلى اليأس
+
+311
+00:24:10,640 --> 00:24:16,580
+و القنوط في حال الشدة هو الإيمان، ليش؟ النبي صلى
+
+312
+00:24:16,580 --> 00:24:20,000
+الله عليه و سلم قال عجبا لأمر المؤمن، إن أمره كله
+
+313
+00:24:20,000 --> 00:24:25,560
+له خير، إن أصابته صراء شكرا فكان خيرا له، مش بطر
+
+314
+00:24:25,560 --> 00:24:30,700
+واتكبر على الناس، شكر، وإن أصابته ضراء، صبر، بدل
+
+315
+00:24:30,700 --> 00:24:36,420
+ما يجزع ويقنط، وكذا، بيصبر و هو يعتقد انه على كل
+
+316
+00:24:36,420 --> 00:24:41,400
+الأحوال الشكر له عليه أجر يرفعه درجات و يحقق له
+
+317
+00:24:41,400 --> 00:24:45,540
+رضا و يقين و سعادة، و كذلك الصبر، الصبر كمان على
+
+318
+00:24:45,540 --> 00:24:48,560
+الدرر أو على الفقر أو على المرض يشعر فيه المؤمن
+
+319
+00:24:48,560 --> 00:24:52,240
+الحقيقي بالمتعة، بيشعر فيه بالمتعة حتى و هو تصيب
+
+320
+00:24:52,240 --> 00:24:56,720
+الشدة بيشعر بمتعة الصبر، ليه؟ لأن هو يدرك أن الصبر
+
+321
+00:24:56,720 --> 00:25:00,850
+له أجر عظيم جدا عند الله سبحانه وتعالى، رضا وسعادة
+
+322
+00:25:00,850 --> 00:25:06,710
+في الدنيا ودرجة عالية في الآخرة، بعد ذلك هنتقل إن
+
+323
+00:25:06,710 --> 00:25:11,990
+شاء الله تعالى إلى مصادر التربية الإسلامية، معنى
+
+324
+00:25:11,990 --> 00:25:12,610
+المصادر
+
+325
+00:25:17,000 --> 00:25:22,380
+المنطلقات والمبادئ والأسس التي تنطلق منها التربية
+
+326
+00:25:22,380 --> 00:25:27,240
+الإسلامية، لا شك إن كل تربية لها منطلقات، كل تربية
+
+327
+00:25:27,240 --> 00:25:30,900
+لها منطلقات، منطلقات التربية الإسلامية الأساسية،
+
+328
+00:25:30,900 --> 00:25:35,380
+يمكن أن نقول إن في هناك منطلقان أساسيان أو مصدران
+
+329
+00:25:35,380 --> 00:25:36,020
+أساسيان
+
+330
+00:25:38,590 --> 00:25:42,150
+الكلام صحيح، القرآن الكريم والسنة النبوية المصدران
+
+331
+00:25:42,150 --> 00:25:46,930
+الأساسيان للتربية الإسلامية، بعد ذلك بيأتي اجتهاد
+
+332
+00:25:46,930 --> 00:25:52,310
+العلماء والمربين عبر العصور، وهذا يعد مصدرا فرعيا
+
+333
+00:25:52,310 --> 00:25:56,110
+ليش قلنا إنه في مصادر أصلية ومصادر فرعية؟ ايش
+
+334
+00:25:56,110 --> 00:25:59,970
+السبب؟ أن القرآن والسنة مصدر أساسي واجتهاد العلماء
+
+335
+00:25:59,970 --> 00:26:01,890
+عبر العصور مصدر فرعي؟ نعم
+
+336
+00:26:12,540 --> 00:26:15,780
+مثلا؟ نعم؟ القرآن الكريم والسنة النبوية بالنسبة
+
+337
+00:26:15,780 --> 00:26:19,460
+للاجتهاد، يقوم العلماء باستنباط الأحكام المهمة أو
+
+338
+00:26:19,460 --> 00:26:21,940
+غير الموضحة توضيحا كاملا من السنة النبوية أو القرآن
+
+339
+00:26:21,940 --> 00:26:25,020
+الكريم، يقوم العلماء باستنباطها من السنة والقرآن
+
+340
+00:26:25,350 --> 00:26:29,310
+جميل، نحن الآن كلام صحيح، لكن لا نعرف، نحن الآن نريد
+
+341
+00:26:29,310 --> 00:26:32,470
+الـ .. ليش سمينا هذه مصادر أصلية القرآن والسنة؟
+
+342
+00:26:32,470 --> 00:26:35,270
+وسمينا الاجتهاد مصادر فرعية؟ في أرمى القرآن الكريم
+
+343
+00:26:35,270 --> 00:26:38,790
+من عند الله عز و جل ونزه عن الخطأ، والسنة النبوية
+
+344
+00:26:38,790 --> 00:26:43,850
+كذلك هي كلام النبي صلى الله عليه وسلم، ربنا ينطق عن
+
+345
+00:26:43,850 --> 00:26:46,670
+الهوى، وإن هو اللاه، وإن هو الله وإن هو الله وإن هو
+
+346
+00:26:46,670 --> 00:26:46,710
+الله وإن هو الله وإن هو الله وإن هو الله وإن هو
+
+347
+00:26:46,710 --> 00:26:47,370
+الله وإن هو الله وإن هو الله وإن هو الله وإن هو
+
+348
+00:26:47,370 --> 00:26:49,710
+الله وإن هو الله وإن هو الله وإن هو الله وإن هو
+
+349
+00:26:49,710 --> 00:26:52,930
+الله وإن هو الله وإن هو الله
+
+350
+00:26:56,660 --> 00:27:01,000
+جميل، هي هذه الإجابة الصحيحة فعلا، قلنا إن
+
+351
+00:27:01,000 --> 00:27:04,580
+المصدران الأساسيين للتربية القرآن والسنة لأنهم
+
+352
+00:27:04,580 --> 00:27:08,220
+وحي، في النهاية هم وحي باللفظ والمعنى كما في
+
+353
+00:27:08,220 --> 00:27:12,580
+القرآن وبالمعنى دون اللفظ كما في السنة، فالقصد إن
+
+354
+00:27:12,580 --> 00:27:19,540
+هي بتظلها وحي، والوحي في النهاية نحن نجزم بصدقه
+
+355
+00:27:19,540 --> 00:27:23,370
+وصحته، صحة مطلقة، لكن بالنسبة للاجتهاد، اجتهاد
+
+356
+00:27:23,370 --> 00:27:27,650
+العلماء، هذا ليس معصوما، يعني ممكن الإنسان يجتهد،
+
+357
+00:27:27,650 --> 00:27:30,990
+ممكن الاجتهاد يكون صوابا وممكن يكون الاجتهاد خطأ
+
+358
+00:27:30,990 --> 00:27:35,190
+مهما كان الإنسان، ممكن يكون اجتهاده خاطئًا أو
+
+359
+00:27:35,190 --> 00:27:38,370
+اجتهاده صوابًا، لذلك بنقول عنها مصادر فرعية، يعني
+
+360
+00:27:38,370 --> 00:27:43,250
+نستأنس بها ونأخذ منها وننتقي من بين أقوال العلماء
+
+361
+00:27:43,250 --> 00:27:47,990
+ما ينفعنا، لكن المصدر القرآن والسنة لا نستطيع أن
+
+362
+00:27:47,990 --> 00:27:52,390
+نقول ننتقي وكذا، لأ، هي كلها بتكون ملزمة بالنسبة
+
+363
+00:27:52,390 --> 00:27:57,430
+لنا ونجزم بصحتها، الآن المصدر الأول هو القرآن
+
+364
+00:27:57,430 --> 00:28:02,810
+الكريم، القرآن الكريم، لو أردنا أن نعرف القرآن
+
+365
+00:28:02,810 --> 00:28:07,390
+الكريم هيك بسرعة كمقدمة و مدخل، نعم؟ بسم الله
+
+366
+00:28:07,390 --> 00:28:10,330
+الرحمن الرحيم، نزل على سيدنا محمد المتعبد بثلاثة
+
+367
+00:28:10,330 --> 00:28:16,490
+المنقول بالتواتر عن وسط جبريل عليه السلام المعفوظ
+
+368
+00:28:16,490 --> 00:28:19,650
+بين دفتي المصحف المكتوب بالصورة الفاتحة المكتوب
+
+369
+00:28:19,650 --> 00:28:25,380
+بالصورة الناس، جميل، هذا تعريف واضح لقرآن الكريم، الآن
+
+370
+00:28:25,380 --> 00:28:30,700
+لو قلنا لماذا يعد القرآن الكريم المصدر الأول من
+
+371
+00:28:30,700 --> 00:28:34,580
+مصادر التربية الإسلامية، بمعنى لما بدنا نجاوب على
+
+372
+00:28:34,580 --> 00:28:37,420
+هذا السؤال، بدنا نذكر الأهمية التربوية للقرآن
+
+373
+00:28:37,420 --> 00:28:43,320
+الكريم، ايش الأهمية التربوية للقرآن الكريم؟ أيوة
+
+374
+00:28:43,320 --> 00:28:47,900
+تبقى بيبتغي تربية من الإنسان، كذلك أيضًا بيبتغي
+
+375
+00:28:47,900 --> 00:28:52,220
+تربية، أيوة، نقطة نقطة، بدنا نذكرها نقطة نقطة،
+
+376
+00:28:52,220 --> 00:28:57,780
+النقطة الأولى، قولنا إنه القرآن الكريم سنجد أن فيه
+
+377
+00:28:57,780 --> 00:29:01,900
+منهجا كاملا للتعامل، ليس فقط مع الإنسان وإنما
+
+378
+00:29:01,900 --> 00:29:04,940
+التعامل مع الحيوان و التعامل مع البيئة و التعامل
+
+379
+00:29:04,940 --> 00:29:08,640
+مع مصادر الطاقة و التعامل مع الحياة بجميع جوانبها
+
+380
+00:29:09,310 --> 00:29:12,930
+فبالتالي هذا حريٌّ أن نهتم به، هذا أهمية تربوية أنه
+
+381
+00:29:12,930 --> 00:29:16,870
+بيعلمنا، يرسم لنا منهجا ليس فقط في التعامل فيما
+
+382
+00:29:16,870 --> 00:29:20,410
+بيننا، بيرسم لنا منهجا في التعامل فيما بيننا، لكن
+
+383
+00:29:20,410 --> 00:29:23,990
+يضيف إلى ذلك برضه تعامل الإنسان مع الحيوان و تعامل
+
+384
+00:29:23,990 --> 00:29:28,610
+الإنسان مع البيئة، المصادر اللي موجودة، استغلال
+
+385
+00:29:28,610 --> 00:29:31,870
+الإنسان لقانون التسخير اللي ربنا سبحانه وتعالى سخر
+
+386
+00:29:31,870 --> 00:29:36,850
+بموجبه كل شيء للإنسان، هذه كلها بتدخل في اهتمامات
+
+387
+00:29:36,850 --> 00:29:40,690
+أو في دلالات القرآن الكريم، ومن هنا القرآن الكريم
+
+388
+00:29:40,690 --> 00:29:44,750
+يعد مهما بالنسبة للناحية التربوية، الشيء الثاني
+
+389
+00:29:44,750 --> 00:29:50,030
+الأمر الثاني اللي بيبين أهمية القرآن التربوية، أيوة
+
+390
+00:29:54,770 --> 00:30:02,270
+يعني هو بيحوي أو يتضمن تصورات كاملة عن جوانب حياة
+
+391
+00:30:02,270 --> 00:30:08,470
+الإنسان وعلاقته بالكون والحياة، بمعنى إن الفلاسفة
+
+392
+00:30:08,470 --> 00:30:14,190
+تحيروا في أمور كثيرة، لما فكروا في الإنسان من أين
+
+393
+00:30:14,190 --> 00:30:17,770
+جاء هذا الإنسان وكيف خلقه، إيش مهمته في هذه
+
+394
+00:30:17,770 --> 00:30:21,920
+الحياة، هل هو الطعام والشراب والرفاهية وإنه كل ما
+
+395
+00:30:21,920 --> 00:30:25,820
+اكتسب من هذه الغنائم أكثر بيكون حقق يعني الكثير من
+
+396
+00:30:25,820 --> 00:30:29,340
+المتعة؟ ولا له مهمة في الحياة محددة؟ ده إيش مهمته؟
+
+397
+00:30:29,340 --> 00:30:33,420
+طب بعد ذلك، ما المصير بعد الموت؟ الإنسان لما
+
+398
+00:30:33,420 --> 00:30:40,640
+بيموت؟ يعني هل هي القضية زي قضية الحيوان الأعجم، إنه
+
+399
+00:30:40,640 --> 00:30:43,460
+بيعيش والناس بتسخره أو تخدمه أو كده وفي
+
+400
+00:30:43,460 --> 00:30:46,260
+النهاية لما يموت انتهى الأمر؟ ولا في بعد ذلك
+
+401
+00:30:46,260 --> 00:30:49,680
+مسئولية وجزاء بينتظره؟ هذا أسئلة حيرة الفلاسفة،
+
+402
+00:30:49,680 --> 00:30:54,260
+لما جاء الإسلام جاء بشيء واضح يعني، بشيء واضح،
+
+403
+00:30:54,260 --> 00:30:59,370
+يحدد للإنسان، من أين أتيت معروف، إنه بني آدم، آدم
+
+404
+00:30:59,370 --> 00:31:05,490
+ربنا سبحانه وتعالى خلقه بيده وخلق زوجه منه، كانت
+
+405
+00:31:05,490 --> 00:31:09,770
+جزء منه، وبعد ذلك بث منهما رجالا كثيرا ونساء
+
+406
+00:31:09,770 --> 00:31:13,470
+فبدأت الناس تتكاثر بالطريقة المعروفة، طريقة يعني
+
+407
+00:31:13,470 --> 00:31:18,510
+التزوج المعروفة، فهي إيش مهمتك في الحياة معروفة؟
+
+408
+00:31:18,510 --> 00:31:22,250
+الإنسان لم يتركها كذا لكي يتخبط، وإيش أنا مهمتي؟
+
+409
+00:31:22,250 --> 00:31:24,670
+هل هي مهمة حيوان أم مهمة إنسان؟ وإيش بالضبط
+
+410
+00:31:24,670 --> 00:31:29,150
+حدودها؟ فربنا سبحانه وتعالى بين له مهمته بشكل واضح،
+
+411
+00:31:29,150 --> 00:31:32,610
+أنه الغاية الكبرى من وراء هذه الحياة وما خلقته
+
+412
+00:31:32,610 --> 00:31:37,950
+الجن والإنس إلا ليعبدون، لكن له مهمة بين ذلك،
+
+413
+00:31:37,950 --> 00:31:41,390
+مهمته إنه إيش؟ يكون خليفة في هذه الأرض، إنه يستعمر
+
+414
+00:31:41,390 --> 00:31:45,840
+هذه الأرض، يعني يعمر هذه الأرض بالزراعة، بالصناعة،
+
+415
+00:31:45,840 --> 00:31:49,220
+بالأفكار القويمة، بالعقائد الصحيحة، بالتوجيهات
+
+416
+00:31:49,220 --> 00:31:52,980
+الجميلة، بالإدارة الناجحة، هيك مهمة الإنسان في
+
+417
+00:31:52,980 --> 00:31:57,980
+الكون، واضحة أصبحت، المصير بعد الموت معروف، بعد
+
+418
+00:31:57,980 --> 00:32:03,120
+الموت، الموت ليس نهاية الحياة، وإنما هو أول منازل
+
+419
+00:32:03,120 --> 00:32:06,630
+الآخرة في حياة ثانية اسمها الآخرة، ربنا سبحانه
+
+420
+00:32:06,630 --> 00:32:11,450
+وتعالى لفت نظر المؤمن لها كثيرا، وفي النهاية في 
+
+421
+00:32:11,450 --> 00:32:17,470
+هناك بعث وجنة ونار وجزاء فمن يعمل مثقال ذرة خيرا
+
+422
+00:32:17,470 --> 00:32:21,430
+يرا ومن يعمل مثقال ذرة شرا يرى فالحقيقة هي أن
+
+423
+00:32:21,430 --> 00:32:24,430
+القرآن بيّن هذه الأشياء فهذا بيعطيه قيمة تربوية
+
+424
+00:32:24,430 --> 00:32:29,810
+مضافة بالنسبة للمجتمع المسلم بعد ذلك الأهمية 
+
+425
+00:32:29,810 --> 00:32:33,370
+التربوية أيضا لموضوع القرآن الكريم
+
+426
+00:32:42,100 --> 00:32:46,320
+جميل يعني منهج التربية اللي قدمه القرآن الكريم
+
+427
+00:32:46,320 --> 00:32:50,220
+بالضبط لا يقتصر مثلا على جانب معين في حياة الإنسان
+
+428
+00:32:50,220 --> 00:32:53,600
+الحياة العلمية الحياة العقلية حياة البدن الحياة 
+
+429
+00:32:53,600 --> 00:32:58,440
+الروحية لم يقتصر على جانب وإنما فعلا قدم منهجا
+
+430
+00:32:58,440 --> 00:33:05,720
+شاملا شافيا كاملا يريح الإنسان عقلا وجسما وروحا
+
+431
+00:33:05,720 --> 00:33:09,860
+الإنسان بيفهم الإسلام الفهم الصحيح سيجد أنه بيعطيه
+
+432
+00:33:09,860 --> 00:33:12,960
+إشباعا كاملا، إشباعا للجانب العقلي بالمعارف
+
+433
+00:33:12,960 --> 00:33:17,000
+والمعلومات والحقائق، إشباعا للجانب البدني، كيف إن
+
+434
+00:33:17,000 --> 00:33:21,900
+الإنسان يسلك ببدنه طريقا يتخلص من كل الأمراض 
+
+435
+00:33:21,900 --> 00:33:25,680
+الممكنة، بقدر الإمكان، لكن في أشياء أحيان قد تكون
+
+436
+00:33:25,680 --> 00:33:30,320
+من باب القدر المحتم، لكن الإسلام دلّ الإنسان وحافظ
+
+437
+00:33:30,320 --> 00:33:34,080
+عليه على بدنه، ويعتبر المحافظة على البدن وعلى العقل،
+
+438
+00:33:34,080 --> 00:33:37,680
+هذه تعتبر من مقاصد الشرع الكبرى، إن الإسلام جاء
+
+439
+00:33:37,680 --> 00:33:41,380
+ليحافظ على بدن الإنسان، والإسلام حرم لذلك على
+
+440
+00:33:41,380 --> 00:33:46,480
+الإنسان أن يتناول الأمور التي ممكن تسبب له أمراض
+
+441
+00:33:46,480 --> 00:33:52,200
+معينة، وكذلك بالنسبة للجانب العقلي، كذلك بالنسبة
+
+442
+00:33:52,200 --> 00:33:56,400
+للجانب الروحي أو الإيماني، يجد الإنسان في الإسلام
+
+443
+00:33:56,400 --> 00:34:01,500
+منهجا كاملا يشبع هذه الجوانب بطريقة متناسقة، غير
+
+444
+00:34:01,500 --> 00:34:09,510
+ذلك، غير هذا، أيوا الدليل تكوين الجيل من الصحابة 
+
+445
+00:34:09,510 --> 00:34:13,270
+رضوان الله عليهم، فكان الجيل متميزا خالصا، 
+
+446
+00:34:13,270 --> 00:34:16,670
+خالص القلب والعقل والتصور والشغل، شرط امتلاك
+
+447
+00:34:16,670 --> 00:34:20,510
+مهارات التعامل مع القرار تماما وإمامات تمام يعني
+
+448
+00:34:20,510 --> 00:34:24,750
+الآن التربيات لما بتقولنا إن أنا هدفي كذا وكذا و
+
+449
+00:34:24,750 --> 00:34:28,490
+كذا وكذا لو قلنا لهم طب قدموا نماذج تثبت هذا
+
+450
+00:34:28,490 --> 00:34:32,750
+الكلام صعب جدا إن هم يقدموا نماذج معينة تثبت إن
+
+451
+00:34:32,750 --> 00:34:35,850
+تربيتهم قادرة على إن هي تحقق هذه الشعارات التي
+
+452
+00:34:35,850 --> 00:34:40,760
+بيقولوها سواء كانت تربية اشتراكية التي الآن بقيت في
+
+453
+00:34:40,760 --> 00:34:45,240
+روسيا، بقية الاتحاد السوفيتي السابق أو حتى التربية
+
+454
+00:34:45,240 --> 00:34:49,280
+الليبرالية التحررية الديمقراطية كما يسمونها، لا 
+
+455
+00:34:49,280 --> 00:34:54,300
+تستطيع أن تقدم نماذج لذلك، لكن في الإسلام لو قيل
+
+456
+00:34:54,300 --> 00:34:57,440
+إن هذه التربية عندكم مثالية ولم تطبق على أرض 
+
+457
+00:34:57,440 --> 00:35:01,620
+الواقع ولم تتحقق، لقلنا لهم لو مررنا في التاريخ من
+
+458
+00:35:01,620 --> 00:35:06,180
+أوله إلى الآن لوجدنا نماذج في كل عصر هناك نماذج
+
+459
+00:35:06,180 --> 00:35:12,680
+طبقت هذا الكلام وكانت بالفعل عندها اكتمال واضح في
+
+460
+00:35:12,680 --> 00:35:16,500
+الجانب العقلي في الجانب الديني في الجانب الوجداني
+
+461
+00:35:16,500 --> 00:35:21,160
+في الجانب البدني إلى غير ذلك في نماذج كثيرة بداية
+
+462
+00:35:21,160 --> 00:35:24,760
+من حياة الصحابة وانتهاء بحياتنا التي نحياها اليوم
+
+463
+00:35:25,690 --> 00:35:29,350
+يعني اليوم في حياتنا فعلا نماذج من أربع ما يكون
+
+464
+00:35:31,180 --> 00:35:37,040
+يعني من هذه النماذج مرة كنت أنا بأحضر برنامج هكذا
+
+465
+00:35:37,040 --> 00:35:40,720
+كان فيه نقاش بين أناس بعضهم يحمل فكرا علمانيا
+
+466
+00:35:40,720 --> 00:35:46,740
+وبعضهم يحمل فكرا إسلاميا وكذا فكان يعني أحد منظري
+
+467
+00:35:46,740 --> 00:35:51,900
+العلمانية في جمهورية مصر العربية كان يتكلم و يذم
+
+468
+00:35:51,900 --> 00:35:56,460
+الحجاب يذم الحجاب الإسلامي ويقول هذا أصلا قبل أن 
+
+469
+00:35:56,460 --> 00:36:01,440
+يكون حجابا للرأس والوجه هو حجاب للعقل، هي حجاب للعقل
+
+470
+00:36:01,440 --> 00:36:04,300
+يحجبوا العقل عن المعرفة ويحجبوا العقل عن كذا وكذا
+
+471
+00:36:04,300 --> 00:36:07,400
+فبعد
+
+472
+00:36:07,400 --> 00:36:12,260
+ذلك استأذنت إحدى الجالسات وكانت يعني فتاة سورية
+
+473
+00:36:12,260 --> 00:36:20,060
+معها أظن ماجستير في الهندسة الكهربائية وتكلمت معه 
+
+474
+00:36:20,060 --> 00:36:24,140
+كلاما فعلا يدل على روعة الفهم للدين وكانت هذه 
+
+475
+00:36:24,140 --> 00:36:31,480
+الفتاة منقبة يعني منقبة وقالت له بدأت تتكلم له و
+
+476
+00:36:31,480 --> 00:36:35,460
+قالت إنه أنت بتقول إن الـ ..الحجاب هذا حجاب للعقل
+
+477
+00:36:35,460 --> 00:36:40,940
+قبل أن يكون حجابا للرأس أو الوجه، هيني أنا كما تراني 
+
+478
+00:36:40,940 --> 00:36:45,000
+يعني أنا امرأة منقبة وهذا لم يمنعني إن أدخل أنا
+
+479
+00:36:45,000 --> 00:36:48,060
+هندسة كهربائية حتى شيء غير تقليدي مش شريعة وأصول 
+
+480
+00:36:48,060 --> 00:36:52,020
+الدين ولغة عربية دخلت هندسة كهربائية وكنت المتفوقة
+
+481
+00:36:52,020 --> 00:36:55,880
+على دفعتي تماما وأخذت الـ master والآن أنا أدير
+
+482
+00:36:55,880 --> 00:37:00,420
+شركة كبيرة في دولة من دول الخليج وشركة ناجحة جدا 
+
+483
+00:37:00,420 --> 00:37:03,850
+وكذا فأنا فهمي للإسلام لم يمنعني من هذا، إن أنا
+
+484
+00:37:03,850 --> 00:37:07,510
+أكون منجزة وناجحة في الإدارة وكذا، فأين الذي تقول
+
+485
+00:37:07,510 --> 00:37:09,990
+إن الحجاب هذا بيغطي العقل عن المعرفة وكذا وإلى
+
+486
+00:37:09,990 --> 00:37:15,970
+آخره؟ فقالت له فعلا كلاما مقنعا يدل على وعي شديد 
+
+487
+00:37:15,970 --> 00:37:19,970
+جدا واعتزاز بالإسلام، فعلا هذا كان نموذجا، نموذجا
+
+488
+00:37:19,970 --> 00:37:24,470
+لامرأة مسلمة لم يمنعها حجابها أن تكون متفوقة وإنها
+
+489
+00:37:24,470 --> 00:37:29,070
+تدرس تخصصا رائعا مثل هذا وأن تكون مديرة شركة أيضا ثم 
+
+490
+00:37:29,070 --> 00:37:33,490
+قالت له كلمة لأنه كان تعرض قال إن الحجاب يمنع
+
+491
+00:37:33,490 --> 00:37:35,990
+الإنسان من التآقلم والتعايش مع المجتمع وكذا 
+
+492
+00:37:35,990 --> 00:37:41,090
+فقالت له برضه كلمة موجزة وجميلة قالت إذا أنا فهمي
+
+493
+00:37:41,090 --> 00:37:45,110
+للدين منعني إن أنا أتفاعل مع الناس فهذا الخلل في 
+
+494
+00:37:45,110 --> 00:37:48,290
+أنا مش في الإسلام هذا الخلل في فهمي للإسلام لا 
+
+495
+00:37:48,290 --> 00:37:52,850
+يمنعني إن أنا أختلط بالمجتمع بجميع فئاته وإذا كان
+
+496
+00:37:52,850 --> 00:37:57,050
+المجتمع هو الذي منعه، هو الذي منعني فالأزمة بتكون 
+
+497
+00:37:57,050 --> 00:38:00,830
+في المجتمع نفسه في فهم المجتمع للدين إذا هو أراد
+
+498
+00:38:00,830 --> 00:38:04,290
+أن يبعدني يعني عن إن أنا أتفاعل معه فكان فعلا أنا في
+
+499
+00:38:04,290 --> 00:38:09,130
+رأيي كانت هي بتمثل نموذجا جيدا للفتاة التي فهمت
+
+500
+00:38:09,130 --> 00:38:14,960
+إسلامها بطريقة جيدة وعبرت عنه بطريقة رصينة نختم هذا
+
+501
+00:38:14,960 --> 00:38:20,020
+الكلام عن القرآن بالذات بالآية إن هذا القرآن يهدي
+
+502
+00:38:20,020 --> 00:38:24,560
+للّتي هي أقوم ويبشر المؤمنين الذين يعملون الصالحات 
+
+503
+00:38:24,560 --> 00:38:28,420
+أن لهم أجرا كبيرة نلاحظ في هذه الآية شيئا جميلا جدا 
+
+504
+00:38:28,420 --> 00:38:34,280
+أن الآية لم تحدد التي هي أقوم في أي شيء، لم تقل إن 
+
+505
+00:38:34,280 --> 00:38:37,180
+هذا القرآن يهدي للتي هي أقوم في الاعتقاد أو في 
+
+506
+00:38:37,180 --> 00:38:42,920
+الفكر أو في السلوك، تركتها هكذا لماذا؟ لكي تشمل جميع
+
+507
+00:38:42,920 --> 00:38:47,100
+هذه النواحي لأن القرآن الكريم اتباعه يهدي الإنسان 
+
+508
+00:38:47,100 --> 00:38:52,740
+للّتي هي أقوم في المعتقد وفي الفكر وفي السلوك وفي
+
+509
+00:38:52,740 --> 00:38:56,480
+التفاعل الاجتماعي وفي التواصل وفي كل جوانب حياة
+
+510
+00:38:56,480 --> 00:39:01,540
+الإنسان لذلك يعني نستطيع نلخص كل ما سبق من القيمة
+
+511
+00:39:01,540 --> 00:39:05,680
+التربوية للقرآن الكريم في هذه الآية، إن هذا القرآن 
+
+512
+00:39:05,680 --> 00:39:12,980
+يهدي للّتي هي أقوم، أي التي هي أعدل وأصدق وأفضل في
+
+513
+00:39:12,980 --> 00:39:18,430
+كل الأمور، في كل جوانب حياة الإنسان المصدر الثاني 
+
+514
+00:39:18,430 --> 00:39:23,950
+السنة النبوية السنة زي ما أنتم عارفين في اللغة
+
+515
+00:39:23,950 --> 00:39:27,450
+معناها الطريقة وسنة النبي صلى الله عليه وسلم هي 
+
+516
+00:39:27,450 --> 00:39:31,230
+كل ما أُثر أي نُقل عن النبي صلى الله عليه وسلم من
+
+517
+00:39:31,230 --> 00:39:36,550
+قول أو فعل أو تقرير بمعنى إن هذه السنة التي نأخذ 
+
+518
+00:39:36,550 --> 00:39:40,440
+منها أحكاما وعبرة إن كل ما أُثر عن النبي صلى الله 
+
+519
+00:39:40,440 --> 00:39:43,440
+عليه وسلم من قول كأن يقول المسلم، منسلم المسلمون 
+
+520
+00:39:43,440 --> 00:39:48,520
+من لسانه ويده أو فعل كما فعل وصلّى أمام الصحابة و
+
+521
+00:39:48,520 --> 00:39:52,100
+قال لهم صلوا كما رأيتموني وصلّى فعل كالصلاة أو
+
+522
+00:39:52,100 --> 00:39:57,920
+الحج أو غير ذلك أو تقرير بمعنى إنه بالضبط يعني 
+
+523
+00:39:57,920 --> 00:40:02,520
+النبي صلى الله عليه وسلم في صحابي بحضرته تصرف نطق
+
+524
+00:40:02,520 --> 00:40:05,820
+بشيء فعلا فعلا ما فأقره النبي صلى الله عليه وسلم 
+
+525
+00:40:05,820 --> 00:40:09,880
+على ذلك فالإقرار هذا يدل على مشروعية هذا الأمر
+
+526
+00:40:09,880 --> 00:40:16,160
+أيضا وأنه سنة طيب الدليل على إن السنة النبوية
+
+527
+00:40:16,160 --> 00:40:19,740
+تعتبر هي المصدر الثاني من مصادر التربية الإسلامية 
+
+528
+00:40:19,740 --> 00:40:23,420
+هي الآيات التي تأمرنا باتباع السنة زي إيش 
+
+529
+00:40:28,240 --> 00:40:32,340
+صحيح وما آتاكم الرسول فخذوه وما نهاكم عنه فانتهوا 
+
+530
+00:40:32,340 --> 00:40:37,240
+قل إن كنتم تحبون الله فاتبعوني يحببكم الله نعم
+
+531
+00:40:40,800 --> 00:40:44,740
+الكلام صحيح بمعنى إن السنة النبوية النبي صلى الله 
+
+532
+00:40:44,740 --> 00:40:49,900
+عليه وسلم يترجمها بالقول لكن معناها موحي به، 
+
+533
+00:40:49,900 --> 00:40:54,540
+معناها بالوحي فبالتالي بتعتبر ملزمة كالقرآن تماما 
+
+534
+00:40:54,540 --> 00:40:57,120
+والرسول صلى الله عليه وسلم قال ألا إني أوتيت
+
+535
+00:40:57,120 --> 00:41:03,040
+القرآن ومثله معه يعني التي هي السنة .. أي نعم فلا 
+
+536
+00:41:03,040 --> 00:41:08,020
+داعي اليوم نسمع عن أناس يسمون أنفسهم القرآنيين
+
+537
+00:41:08,020 --> 00:41:12,380
+يعني نحن نكتفي بما في القرآن ولا نريد يعني موضوع 
+
+538
+00:41:12,380 --> 00:41:18,920
+السنة .. هذا الكلام طبعا ليس صحيح .. لا يصح .. لا 
+
+539
+00:41:18,920 --> 00:41:22,920
+يصح لأنه لو سألناهم سؤالا واحدا وقلنا لهم القرآن
+
+540
+00:41:22,920 --> 00:41:27,140
+الكريم قال أقيموا الصلاة طيب وأقيموا الصلاة هل 
+
+541
+00:41:27,140 --> 00:41:33,220
+هذا يكفي؟ هيئة الصلاة وأوقات الصلاة وأعداد الركعات 
+
+542
+00:41:33,220 --> 00:41:37,620
+والشروط والأركان والواجبات من أين نأتي بها كل
+
+543
+00:41:37,620 --> 00:41:41,240
+هذه السنة التي جاءت بها أي نعم فهذا كلام لا معنى
+
+544
+00:41:41,240 --> 00:41:44,640
+له طب إيش الأهمية التربوية الآن نذكر الأهمية 
+
+545
+00:41:44,640 --> 00:41:49,420
+التربوية للسنة النبوية الأهمية التربوية للسنة
+
+546
+00:41:49,420 --> 00:41:56,440
+النبوية بتظهر من خلال بعض الحقائق والأمور 
+
+547
+00:41:56,440 --> 00:42:01,490
+مثل ماذا؟ أيوا هنا؟ تُستعمل على إضافة من هاتفك هو
+
+548
+00:42:01,490 --> 00:42:06,770
+تُستعمل مكان في القرآن تقريبا تمام السنة النبوية 
+
+549
+00:42:06,770 --> 00:42:11,270
+بالفعل هي تفصل وتبين وتفصل ما أُجمل في القرآن
+
+550
+00:42:11,270 --> 00:42:14,430
+الكريم يعني زي ما قلنا قبل شوية وأقيموا الصلاة و
+
+551
+00:42:14,430 --> 00:42:18,770
+أقاتوا الزكاة علمنا إن الصلاة والذكاة واجب على 
+
+552
+00:42:18,770 --> 00:42:23,250
+الإنسان لكن الصلاة من ناحية زي ما قلنا العدد ومن
+
+553
+00:42:23,250 --> 00:42:26,210
+ناحية الأوقات ومن ناحية الأركان والشروط و
+
+554
+00:42:26,210 --> 00:42:30,230
+الواجبات والنواقص وغير ذلك كل هذه بالسنة نفس
+
+555
+00:42:30,230 --> 00:42:35,530
+الشيء الزكاة بنص القرآن واجب لكن نصاب الزكاة مثلا
+
+556
+00:42:35,530 --> 00:42:40,710
+وأوقاتها وكيفية إخراجها إلى آخر هذه كلها بتكون عن
+
+557
+00:42:40,710 --> 00:42:45,530
+طريق السنة فالسنة بتفصل لنا المصدر الأول هذا صحيح 
+
+558
+00:42:45,530 --> 00:42:50,110
+غير ذلك من الأمور التي تدلل على أهمية السنة
+
+559
+00:42:50,110 --> 00:42:55,050
+النبوية في أمور ثانية تدلل على أهمية السنة
+
+560
+00:42:55,050 --> 00:42:58,330
+النبوية تستطيعون أن تستعينوا يعني بالشيء المكتوب
+
+561
+00:42:58,330 --> 00:43:00,370
+المسألة سهلة
+
+562
+00:43:06,060 --> 00:43:16,220
+ليس هناك مشاركات جديدة بمعنى
+
+563
+00:43:16,220 --> 00:43:20,220
+سنة النبي صلى الله عليه وسلم بالفعل فيها ما يغني
+
+564
+00:43:20,220 --> 00:43:25,490
+المعلم والمتعلم، كثير من علمائنا كان يتكلم عن آداب 
+
+565
+00:43:25,490 --> 00:43:29,470
+المعلم والمتعلم ويجمع فيها من النصوص التي تكفي
+
+566
+00:43:29,470 --> 00:43:34,430
+المعلم كيف يعلم وكيف يحترم مهنته وكيف يؤدي رسالته
+
+567
+00:43:34,430 --> 00:43:38,110
+على أتم وجه وكذلك بالنسبة للمتعلم، في هناك من
+
+568
+00:43:38,110 --> 00:43:43,170
+النصوص ما يستهدي بها المتعلم عن أهمية العلم ودرجات
+
+569
+00:43:43,170 --> 00:43:48,960
+العلم وآداب الطلب ومسألة العزيمة والهمة في طلب 
+
+570
+00:43:48,960 --> 00:43:53,720
+العلم وكذا سيجد أشياء كثيرة تغنيه، فالسنة النبوية
+
+571
+00:43:53,720 --> 00:43:58,340
+لا شك أنها شاملة لحاجات المعلمين والمتعلمين ونحن 
+
+572
+00:43:58,340 --> 00:44:03,140
+نسمي اليوم المصطلح الجديد اللي أصبح بديلا في بعض 
+
+573
+00:44:03,140 --> 00:44:07,640
+الكتب عن كلمة التربية، إيش هو التعليم والتعلم؟ يقول
+
+574
+00:44:07,640 --> 00:44:10,880
+العملية التعليمية التعلمية، يعني العملية التربوية
+
+575
+00:44:10,880 --> 00:44:15,440
+فهذا بنجد فيه نصوصا كثيرة من السنة تبين لنا وتوضح
+
+576
+00:44:15,440 --> 00:44:20,690
+هذه الجوانب، غير هيك؟
+
+577
+00:44:20,690 --> 00:44:25,050
+غير ذلك؟ عندنا أشياء أخرى نعم؟ تبليغ إنسانية ربانية
+
+578
+00:44:25,050 --> 00:44:31,190
+بما تحمل نظرية متكامل للإنسان والحياة والكون بمعنى
+
+579
+00:44:31,190 --> 00:44:35,610
+أن الرسول صلى الله عليه وسلم بالفعل هو بعث بمهمات
+
+580
+00:44:35,610 --> 00:44:38,690
+معينة، قال ربنا سبحانه وتعالى هو الذي بعث في
+
+581
+00:44:38,690 --> 00:44:42,170
+الأميين رسولا منهم يتلو عليهم آياته ويزكيهم
+
+582
+00:44:42,170 --> 00:44:46,270
+ويعلمهم الكتابة والحكمة، إذا الرسول صلى الله عليه 
+
+583
+00:44:46,270 --> 00:44:50,690
+وسلم صاحب هذه المهمات العظيمة، لا يمكن أن نستغني
+
+584
+00:44:50,690 --> 00:44:56,740
+عن سنته، وقد جاء لكي يعلم الناس ويزكيهم ويتلو 
+
+585
+00:44:56,740 --> 00:45:00,640
+عليهم الآيات ويعلمهم الحكمة والكتاب.. هذه 
+
+586
+00:45:00,640 --> 00:45:05,040
+الأمور كلها لا غنى عنها ولا يمكن أن نستغني
+
+587
+00:45:05,040 --> 00:45:08,820
+بالتالي عن السنة التي نقلت لنا كل جوانب الحكمة و
+
+588
+00:45:08,820 --> 00:45:15,760
+العلم وما يتعلق بأمور ديننا وهي أمور كثيرة و
+
+589
+00:45:15,760 --> 00:45:22,180
+متنوعة، كمان أيضا في أشياء هذه نقطة أنا في نظري مهمة
+
+590
+00:45:22,180 --> 00:45:37,860
+جدا بتبين أهمية السنة بالنسبة لنا، نعم جميل
+
+591
+00:45:37,860 --> 00:45:46,960
+هذا الكلام، هذا الكلام يعني واضح تماما، عائشة رضي
+
+592
+00:45:46,960 --> 00:45:49,320
+الله عنها عندما سؤلت عن خلق النبي صلى الله عليه 
+
+593
+00:45:49,320 --> 00:45:54,640
+وسلم قالت كلمة مختصرة: كان خلقه القرآن، يعني تريد
+
+594
+00:45:54,640 --> 00:45:58,420
+كيف يسلك النبي صلى الله عليه وسلم، كيف يتصرف، إذا
+
+595
+00:45:58,420 --> 00:46:02,460
+قرأت القرآن، بالضبط الترجمة العملية للقرآن هي في 
+
+596
+00:46:02,460 --> 00:46:05,820
+حياة النبي صلى الله عليه وسلم، فالسنة بتمثل الجانب
+
+597
+00:46:05,820 --> 00:46:09,470
+التطبيقي، يمثل الجانب العملي، يتمثل الجانب
+
+598
+00:46:09,470 --> 00:46:13,530
+الميداني، الذي من خلاله نتعرف كيف يمكن أن نفهم 
+
+599
+00:46:13,530 --> 00:46:18,130
+القرآن وكيف ممكن أن نطبق القرآن في حياتنا، مش هيك؟
+
+600
+00:46:18,130 --> 00:46:21,430
+يعني نستطيع عن طريق السنة وتفاصيلها أن نفهم هذه
+
+601
+00:46:21,430 --> 00:46:29,670
+الأمور جميعا، عندكم شيء يعني تسألون عنه فيما سبق؟
+
+602
+00:46:29,670 --> 00:46:32,150
+فكرة، إضافة، سؤال معين؟
+
+603
+00:46:35,760 --> 00:46:40,020
+طيب، معنى الكلام يعني بنكون انتهينا إن شاء الله
+
+604
+00:46:40,020 --> 00:46:44,580
+تعالى من هذه المحاضرة ونلتقي في المرة القادمة إن 
+
+605
+00:46:44,580 --> 00:46:46,920
+شاء الله تعالى، والسلام عليكم ورحمة الله وبركاته
diff --git a/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/7BQRE3qz7R0_postprocess.srt b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/7BQRE3qz7R0_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a350c8ca2c2c8badf75b9f0ad988b90027ff4bba
--- /dev/null
+++ b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/7BQRE3qz7R0_postprocess.srt
@@ -0,0 +1,2420 @@
+1
+00:00:18,760 --> 00:00:22,920
+رحيم الحمد لله والصلاة والسلام على رسول الله أما
+
+2
+00:00:22,920 --> 00:00:26,900
+بعد فالسلام عليكم ورحمة الله وبركاته المرة اللي
+
+3
+00:00:26,900 --> 00:00:31,320
+فاتت كنا بنتحدث عن مسويغات الحاجة إلى التربية
+
+4
+00:00:31,320 --> 00:00:35,580
+الإسلامية اتكلمنا عن المسويغات الشرعية وقلنا ان
+
+5
+00:00:35,580 --> 00:00:40,580
+المسويغات الشرعيةهي المبررات أو الأسباب التي
+
+6
+00:00:40,580 --> 00:00:44,480
+تدعونا إلى العناية والاهتمام بالتربية الإسلامية
+
+7
+00:00:44,480 --> 00:00:49,920
+وتكون هذه المسويغات مستمدة أو مستوحاه من الشرع من
+
+8
+00:00:49,920 --> 00:00:53,440
+القرآن الكريم والسنة النبوية ثم تحدثنا عن
+
+9
+00:00:53,440 --> 00:01:01,220
+المسويغات الاجتماعية الثقافية مش هيكوتحدثنا عن
+
+10
+00:01:01,220 --> 00:01:05,740
+المسويغات الإنسانية وتبقى منها جزء يعني اتكلمنا عن
+
+11
+00:01:05,740 --> 00:01:11,880
+المسويغات الإنسانية للتربية الإسلامية وذكرنا هذه
+
+12
+00:01:11,880 --> 00:01:15,960
+النقاط في المرة السابقة إنها بتحقق ذاتية الإنسان
+
+13
+00:01:15,960 --> 00:01:21,500
+بتسمح لقوة الخير عنده القوة الفطرية أن تنبت وتتحرر
+
+14
+00:01:21,500 --> 00:01:27,180
+وتنموكذلك الثبات الموجود في هذه التربية الإسلامية
+
+15
+00:01:27,180 --> 00:01:31,980
+لا شك أنه يعطي الكيان الإنساني شيئا من الاستقرار،
+
+16
+00:01:31,980 --> 00:01:36,740
+كل واحد فينالا يحب أن يغير كل شيء في حياته، هذا
+
+17
+00:01:36,740 --> 00:01:40,700
+أمر يعني لا تقبله الفطرة أصلا، إنما يريد الإنسان
+
+18
+00:01:40,700 --> 00:01:44,720
+أن يكون فيه هناك استقرار وثبات في جوانب معينة وفيه
+
+19
+00:01:44,720 --> 00:01:48,980
+هناك تجديد صحيح باستمرار وتطوير في جوانب أخرى،
+
+20
+00:01:48,980 --> 00:01:52,360
+فالتربية الإسلامية بتحقق هذا الطموح، نفس الشيء
+
+21
+00:01:52,360 --> 00:01:58,250
+قلنا إن التربية الإسلامية ترد ظلم الإنسان للإنسانو
+
+22
+00:01:58,250 --> 00:02:05,030
+كذلك ان هي بتقضي على فكرة القومية و العنصرية الآن
+
+23
+00:02:05,030 --> 00:02:11,710
+سنتحدث عن ما تبقى من المسويغات الإنسانية من لها
+
+24
+00:02:11,710 --> 00:02:15,690
+مشاركة في هذا المسويغات الإنسانية للتربية
+
+25
+00:02:15,690 --> 00:02:23,390
+الإسلامية أو للحاجة إلى التربية الإسلامية ما
+
+26
+00:02:23,390 --> 00:02:28,060
+الذي تقدمه لنا التربية الإسلامية اتفضلوطبعا
+
+27
+00:02:28,060 --> 00:02:33,140
+الصحيحة ما أدى الى بنقل تمان انساني مضحكة على شخص
+
+28
+00:02:33,140 --> 00:02:40,080
+اللى بيقولصحيح يعني تحقيق السعادة المجمل الكمال
+
+29
+00:02:40,080 --> 00:02:44,160
+الإنساني مثل ما قلنا إن الكمال لله واحدة الكمال
+
+30
+00:02:44,160 --> 00:02:48,020
+المطلق لكن الإنسان بحسبه أن يصل إلى درجة معينة من
+
+31
+00:02:48,020 --> 00:02:52,360
+الكمال الذي يحقق له الرضا والطمأنين والسعادة لكن
+
+32
+00:02:52,360 --> 00:02:56,160
+بالنسبة للكمال في هذه الدنيا لا يحصل بالنسبة
+
+33
+00:02:56,160 --> 00:03:01,830
+للإنسان الكماليحدث بالنسبة للإنسان في الآخرة ليش؟
+
+34
+00:03:01,830 --> 00:03:05,630
+لأن الآخرة أصلا هي مخلوقة لتكون دار جزاء ليس فيها
+
+35
+00:03:05,630 --> 00:03:10,210
+لا ابتلاء ولا نواقص وإنما هي دار جزاء بتعطي
+
+36
+00:03:10,210 --> 00:03:14,390
+الإنسان يعني الإنسان فيها يستمتع من غير عناء وفي
+
+37
+00:03:14,390 --> 00:03:19,250
+نفس الوقت بيقطف نتيجة عمله من غير ما يكون أي فيه
+
+38
+00:03:19,250 --> 00:03:23,090
+نوع من الشقاء أو من الفراغ اللي بيعانيه في هذه
+
+39
+00:03:23,090 --> 00:03:24,310
+الدنيا الشيء الثاني
+
+40
+00:03:31,020 --> 00:03:35,060
+على فكرة التربية الإسلامية القوية و تلقائي من
+
+41
+00:03:35,060 --> 00:03:39,360
+المدرسين اللي كانوا هناك؟الكلام سليم قلنا المرة
+
+42
+00:03:39,360 --> 00:03:43,020
+اللى فاتت ان الفطرة .. الفطرة هي ميل الطبع لما
+
+43
+00:03:43,020 --> 00:03:47,500
+يلائمه يعني الإنسان لما بيميل إلى شيء معين مغروس
+
+44
+00:03:47,500 --> 00:03:51,580
+في داخله يكون كالبوصلة بيوجهه إلى أشياء معينة لما
+
+45
+00:03:51,580 --> 00:03:54,480
+الإنسان بيمشي وفقًا لهذه الطبيعة ووفقًا لهذه
+
+46
+00:03:54,480 --> 00:04:00,320
+الفطرة بيرتاح يشعر بنوع من التوافق والراحة النفسية
+
+47
+00:04:00,320 --> 00:04:05,670
+لكن إذا بيمشي بخلاف ما تقتضيه طبيعته أو فطرتهاللي
+
+48
+00:04:05,670 --> 00:04:09,530
+بيجد نفسه كإنه بيعاكس في متطلباته و حاجاته و
+
+49
+00:04:09,530 --> 00:04:15,010
+رغباته، غير ذلك؟
+
+50
+00:04:15,010 --> 00:04:19,990
+عيبا؟ كنت تفتخر على هداك الإنسان إذا كنت تفتخر على
+
+51
+00:04:19,990 --> 00:04:22,830
+الله عز وجل تعالى، إنما تفتخر نفسك من التاسع
+
+52
+00:04:22,830 --> 00:04:28,210
+والتجارب من الوظيفأه الكلام صحيح، تحرر الإنسان من
+
+53
+00:04:28,210 --> 00:04:33,830
+العبودية، من الأنانية، من الشهوات، وبذلك بنقول إن
+
+54
+00:04:33,830 --> 00:04:37,730
+التربية الإسلامية لما بتحرر الإنسان، تحرره من كل
+
+55
+00:04:37,730 --> 00:04:40,850
+مصادر العبودية، سواء تمثلت هذه مصادر العبودية في
+
+56
+00:04:40,850 --> 00:04:46,770
+أوثان حجريةأو حتى في طواغيط بشرية أو حتى في ذاته،
+
+57
+00:04:46,770 --> 00:04:50,510
+يعني الإنسان منها ممكن ألا يكون عبدًا لوثًا ولا
+
+58
+00:04:50,510 --> 00:04:54,450
+لشخص، لكن يكون عبدًا لذاته، الأهواء اللي عنده،
+
+59
+00:04:54,450 --> 00:04:58,490
+الحاجات، المتطلبات اللي موجودة لديه، بتستعبده
+
+60
+00:04:59,290 --> 00:05:02,630
+بيلاقي دايما محور حياته هي هذه الأمور، بالتالي هو
+
+61
+00:05:02,630 --> 00:05:05,590
+مطلوب أنه يخدم هذه الأمور، الشهوات والأنانية
+
+62
+00:05:05,590 --> 00:05:09,530
+والأهواء، فيكون عبدا لذاته، عشان هيك التربية
+
+63
+00:05:09,530 --> 00:05:12,870
+الإسلامية جاءت لتحرر الإنسان من جميع أنواع الرقوة
+
+64
+00:05:12,870 --> 00:05:16,270
+العبودية، حتى لو كانت رق الإنسان لنفسه
+
+65
+00:05:18,970 --> 00:05:22,990
+الان ننتقل الى المسويغات العلمية الحضارية
+
+66
+00:05:22,990 --> 00:05:26,510
+المسويغات العلمية الحضارية نستطيع أن نلخصها في
+
+67
+00:05:26,510 --> 00:05:35,130
+ثلاثة أمور أساسية في ثلاثة أمور أساسية كيف يمكن أن
+
+68
+00:05:35,130 --> 00:05:38,610
+نتحدث عن المسويغات العلمية الحضارية يعني لما نقول
+
+69
+00:05:38,610 --> 00:05:43,450
+مسويغات علمية حضاريةنقصد أنه بالنظر إلى الجانب
+
+70
+00:05:43,450 --> 00:05:47,590
+العلمي والحضاري في حياة المسلمين قديما وبالنظر في
+
+71
+00:05:47,590 --> 00:05:51,070
+الجانب العلمي الحضاري في التربيات الوضعية الغربية
+
+72
+00:05:51,070 --> 00:05:55,570
+من حولنا سنجد أن هذا يدعونا إلى العناية بالتربية
+
+73
+00:05:55,570 --> 00:05:59,650
+الإسلامية النظر في تاريخنا، أيش الجوانب اللي
+
+74
+00:05:59,650 --> 00:06:08,110
+بتدعونا إلى العناية بالتربية الإسلامية؟ نعم
+
+75
+00:06:08,110 --> 00:06:08,490
+هناك
+
+76
+00:06:11,640 --> 00:06:15,770
+اللي مرتب خطرات القوةأيوة لو نظرنا يعني نظر في
+
+77
+00:06:15,770 --> 00:06:19,610
+تاريخ الأمة الإسلامية سيجد أنه الفترات اللي كان
+
+78
+00:06:19,610 --> 00:06:23,950
+فيها عندنا قوة حضارية وعلمية ولدينا فعلا بحوث
+
+79
+00:06:23,950 --> 00:06:28,950
+ولدينا حضارة علمية متعلقة بالفلك بالطب بالكيمياء
+
+80
+00:06:28,950 --> 00:06:32,830
+بغير ذلك من العلوم لو وجدنا أنها ترتبط بفترات
+
+81
+00:06:32,830 --> 00:06:36,650
+القوة في حياة الأمة وفترات القوة بشكل تلقائي
+
+82
+00:06:36,650 --> 00:06:40,810
+مرتبطة بدرجة تمسك المسلمين بدينهم هذا الأمر لا
+
+83
+00:06:40,810 --> 00:06:45,250
+يحتاج إلى معاناةيعني القرون الأربع الأولى فعلا صار
+
+84
+00:06:45,250 --> 00:06:49,150
+فيها قفزة عالية جدا في جانب العلم والحضارة والتفوق
+
+85
+00:06:49,150 --> 00:06:53,600
+بالنسبة للمسلمين، بعد ذلك دخلت الأمة في فترةركود
+
+86
+00:06:53,600 --> 00:06:58,200
+هيك وجمود العالم الغربي التقط الحضارة المادية من
+
+87
+00:06:58,200 --> 00:07:01,580
+المسلمين لكنه استمر في البناء عليها فوصل إلى ما
+
+88
+00:07:01,580 --> 00:07:07,200
+وصل اليها اليوم طيب هذا دلالة صحيح في دلالة ثانية
+
+89
+00:07:07,200 --> 00:07:11,900
+ممكن كذلك تعطينا يعني مسوغ للاهتمام بالتربية
+
+90
+00:07:11,900 --> 00:07:12,380
+الإسلامية
+
+91
+00:07:16,400 --> 00:07:20,200
+الكلام يعني أيضا هذا واضح من خلال التاريخ أنه متى
+
+92
+00:07:20,200 --> 00:07:24,680
+تكون فترات الضعف الحضاري العلمي هي مرتبطة بفترات
+
+93
+00:07:24,680 --> 00:07:30,340
+الضعف، ضعف التمسك بالدين، ضعف أخذ الدين بجدية لأجل
+
+94
+00:07:30,340 --> 00:07:33,280
+ذلك لما ربنا سبحانه وتعالى قال يا يحي أخذي الكتابة
+
+95
+00:07:33,280 --> 00:07:38,110
+بقوةوقولوا إلى بني إسرائيل يا بني إسرائيل خذوا ما
+
+96
+00:07:38,110 --> 00:07:42,390
+أتيناكم بقوة فالقصد إنه هنا الإنسان لما بيأخذ
+
+97
+00:07:42,390 --> 00:07:46,410
+الدين بجدية ويتمسك به يكون الأمر أفضل من الناحية
+
+98
+00:07:46,410 --> 00:07:50,530
+حتى العلمية والحضارية فضل عن الأخلاقية والترباوية
+
+99
+00:07:51,200 --> 00:07:56,080
+الان في عصرنا الحديث لما أفاق المسلمون في ما يعرف
+
+100
+00:07:56,080 --> 00:08:00,300
+بالصحوة التي شملت الكثير من الدول وجدنا انه
+
+101
+00:08:00,300 --> 00:08:05,780
+التاريخ بدأ يسجل اختراعات لعلماء مسلمين مصريين
+
+102
+00:08:05,780 --> 00:08:10,400
+وباكستانيين وهنود ومن أهل الشام ومن غيرهمبدأنا
+
+103
+00:08:10,400 --> 00:08:15,740
+الآن نسمع عن نظريات معينة في نظريات الآن فيزيائية
+
+104
+00:08:15,740 --> 00:08:20,440
+سجلت باسماء علماء معاصرين من المسلمين فالقصد إن
+
+105
+00:08:20,440 --> 00:08:23,180
+هذه ارتبطت بإيش برضه زي ما احنا ملاحظين بعودة
+
+106
+00:08:23,180 --> 00:08:28,160
+الناس إلى التدين مرة ثانية بل إننا لا نبالغ إذا
+
+107
+00:08:28,160 --> 00:08:32,500
+قلنا إن معظم هؤلاء الذين برعوا في تخصصاتهم العلمية
+
+108
+00:08:32,500 --> 00:08:36,460
+كانوا أقرب إلى التدين يعني هم كانوا من المتدينين
+
+109
+00:08:37,610 --> 00:08:40,410
+والناس اللي اليوم نسمعهم بيقدموا برامج عديدة جدا
+
+110
+00:08:40,410 --> 00:08:45,570
+في الإعجاز العلمي في القرآن كله بحسب تخصصه أيضا هم
+
+111
+00:08:45,570 --> 00:08:51,650
+من فئة المتدينين في الغالب فارتباط التدين بالمستوى
+
+112
+00:08:51,650 --> 00:08:56,410
+العلمي الحضاري واضح في تاريخنا القديم و الحديث غير
+
+113
+00:08:56,410 --> 00:08:59,910
+ذلك إذا نظرنا إلى الضفة الثانية إلى التربية
+
+114
+00:08:59,910 --> 00:09:01,010
+الغربية اليوم
+
+115
+00:09:06,360 --> 00:09:11,460
+الكلام هذا صحيح، لا يماري أحد، لا أحد يجادل في أن
+
+116
+00:09:11,460 --> 00:09:15,580
+الغرب اليوم وصل إلى قمة في أشياء كثيرة في حياتنا،
+
+117
+00:09:15,580 --> 00:09:20,220
+يعني وصل إلى درجة عالية جدا من التقدم التكنولوجي
+
+118
+00:09:20,220 --> 00:09:23,960
+في سائر أنواع التخصصات والعلوم الطبيعية، العلوم
+
+119
+00:09:23,960 --> 00:09:29,090
+الطبية، الفلك، وصل إلى درجة عالية حتى فيما يتعلق
+
+120
+00:09:29,090 --> 00:09:34,610
+بالنظام الإداري، الإدارة التي تحكم بلادهم، إدارة
+
+121
+00:09:34,610 --> 00:09:40,370
+فعلا تحقق لهم التنمية، تحقق لهم الكثير من الرخاء،
+
+122
+00:09:40,370 --> 00:09:45,800
+لكنمع كل هذا، مع اعترافنا بهذا، الا ان الجانب
+
+123
+00:09:45,800 --> 00:09:50,280
+الأخلاقي، الجانب الإنساني، جانب الرضا، شعور
+
+124
+00:09:50,280 --> 00:09:54,920
+الإنسان بالسعادة والرضا، لم يكن هذا المستوى بنفس
+
+125
+00:09:54,920 --> 00:10:00,070
+مستوى التقدم المدني المادي في الجانب الآخر، لأيعني
+
+126
+00:10:00,070 --> 00:10:04,130
+في تقدم مدني صح على الجانب المادى، جانب الرفاهية
+
+127
+00:10:04,130 --> 00:10:09,010
+والاستهلاك والجانب المادى والصناعات والعلوم، لكن
+
+128
+00:10:09,010 --> 00:10:14,690
+لم يواكب ذلك تقدم أخلاقي وشعور بالسعادة بالنسبة
+
+129
+00:10:14,690 --> 00:10:20,060
+للإنسان هناكحتى إننا لنجد اليوم وهذا ليس من قبيل
+
+130
+00:10:20,060 --> 00:10:25,120
+المبالغة وإنما الإحصائيات التي تتكلم أكتر نسب
+
+131
+00:10:25,120 --> 00:10:32,520
+سجلته اليوم الإحصائيات في الانتحار وفي قضية
+
+132
+00:10:32,520 --> 00:10:37,320
+الاكتئاب وعدم الرضا عن الحياة والتفكير في التخلص
+
+133
+00:10:37,320 --> 00:10:42,080
+من الحياة كانت في أرقى الدول من الناحية المادية
+
+134
+00:10:42,080 --> 00:10:45,420
+يعني ناحية الثراء المادي ناحية التقدم التكنولوجي
+
+135
+00:10:45,420 --> 00:10:49,520
+وكذاهذا لم ينفع في هذا الفاب، يعني أكتر الدول
+
+136
+00:10:49,520 --> 00:10:53,840
+تقدما بتسجل أعلى الإحصائيات في هذه الشؤون، وهذا
+
+137
+00:10:53,840 --> 00:10:58,760
+يدلنا على أن الاهتمام بالجانب المادي وحده لا يمكن
+
+138
+00:10:58,760 --> 00:11:03,140
+أن يفيه بحاجات الإنسان ولا يمكن أن يحقق له السعادة
+
+139
+00:11:03,140 --> 00:11:07,480
+الحقيقية، السعادة الحقيقية هي شيء ينبع من داخل
+
+140
+00:11:07,480 --> 00:11:11,030
+الإنسان بلا شكيعني شعور الإنسان بالرضا، شعوره
+
+141
+00:11:11,030 --> 00:11:16,210
+بالقناعة، شعور الإنسان بالسعادة، شعور الإنسان
+
+142
+00:11:16,210 --> 00:11:20,170
+بالارتياح، شعوره بالتوافق مع الذات، أهم شيء أنه
+
+143
+00:11:20,170 --> 00:11:24,230
+يكون متوافقا مع ذاته وبالتالي متوافق مع من حوله من
+
+144
+00:11:24,230 --> 00:11:30,010
+الناس، يحسنوا بهم الظن، يعني يؤسس معهم علاقات
+
+145
+00:11:30,010 --> 00:11:34,770
+متوازنة وجيدة وممتعة، هذا الكلام هو الذي يشعر
+
+146
+00:11:34,770 --> 00:11:39,130
+الإنسان بموضوع السعادة والرضا والطمأنينةلكن الأمور
+
+147
+00:11:39,130 --> 00:11:44,370
+الثانية، ما يتعلق بقضية الطعام والشراب واللباس،
+
+148
+00:11:44,370 --> 00:11:49,870
+هذه محفزات صح، لكنها لا تحقق وحدها موضوع السعادة،
+
+149
+00:11:49,870 --> 00:11:55,050
+زي بالضبط المريض، المريض مدام قضية الشعور بشهية
+
+150
+00:11:55,050 --> 00:11:59,920
+الطعاممفقودة في الإنسان، إذا لو أتيناه بأي نوع من
+
+151
+00:11:59,920 --> 00:12:04,580
+الأطعمة، مهما كان مرفها ومهما كان جميلا وطيبا،
+
+152
+00:12:04,580 --> 00:12:08,640
+فإنه لا يشعر به، بالعكس، ربما نقول له هذا الشيء
+
+153
+00:12:08,640 --> 00:12:13,800
+لذيذ، يقول لا أبدا، أنا أشعر أنه بالمرة ليس
+
+154
+00:12:13,800 --> 00:12:18,390
+مستساغاإيش السبب؟ السبب مش في الطعام ولا في الشراب
+
+155
+00:12:18,390 --> 00:12:22,650
+ولا في اللباس إنما السبب نابع من داخل الإنسان إنه
+
+156
+00:12:22,650 --> 00:12:26,750
+عنده مرض معين نفس الشيء يعني الإنسان لو كان من
+
+157
+00:12:26,750 --> 00:12:30,430
+الداخل لا يشعر بالرضى والطمأنينة والثقة والسعادة
+
+158
+00:12:30,430 --> 00:12:35,930
+وحسن الظن بالناس وكذا لو أتيناه بكل الأمور المادية
+
+159
+00:12:35,930 --> 00:12:41,560
+من اللباس وطعام وشراب وأثاثهذا الأمر لن يشبع حاجته
+
+160
+00:12:41,560 --> 00:12:45,720
+الأساسية إلى السعادة والرضا والطمأنينة لأجل ذلك
+
+161
+00:12:45,720 --> 00:12:51,320
+بنقول أنه التربية الإسلامية بالفعل أصبحت ضرورة في
+
+162
+00:12:51,320 --> 00:12:56,220
+حياتنا اليوم طيب المسويغات التربوية المسويغات
+
+163
+00:12:56,220 --> 00:13:00,240
+التربوية هنقسمها إلى أفكار أول نقطة هنتكلم فيها
+
+164
+00:13:00,240 --> 00:13:08,000
+فيما يتعلق بمدخل الإصلاح مدخل الإصلاح في المجتمعات
+
+165
+00:13:08,850 --> 00:13:13,970
+إيش هو هذا المدخل؟ طبيعة مدخل الإصلاح، نعم؟ الله
+
+166
+00:13:13,970 --> 00:13:17,630
+تعالى لا يغير ما بقوم حتى يغير ما بأنفسهم، أن
+
+167
+00:13:17,630 --> 00:13:21,610
+عملية الإصلاح عملية مؤقتة شدًا، لا تتم إلا بصلاح
+
+168
+00:13:21,610 --> 00:13:24,290
+الفرد والأسرة والمجتمع، التكل
+
+169
+00:13:28,230 --> 00:13:32,430
+كويس يعني الطالبة تكلمت عن نقطتين النقطة الأولى
+
+170
+00:13:32,430 --> 00:13:36,390
+فيما يتعلق بالصلاح الذي يبدأ بالاصلاح التربوي
+
+171
+00:13:36,390 --> 00:13:40,410
+الاصلاح التربوي لماذا نقول أن التربية هي مدخل
+
+172
+00:13:40,410 --> 00:13:46,690
+الاصلاح السبب في ذلك أن الجمهور أو العينة
+
+173
+00:13:46,690 --> 00:13:50,370
+المستهدفة من خلال النظام التربوي التعليمي هي
+
+174
+00:13:50,370 --> 00:13:53,550
+العينة الأكبر في أي مجتمع من المجتمعاتيعني لو
+
+175
+00:13:53,550 --> 00:13:57,830
+اليوم أجرينا إحصائية، كم من الناس بيكون عنده ولد
+
+176
+00:13:57,830 --> 00:14:02,250
+أو بنت في سن السادسة، لا يرسله إلى المدرسة؟ نسبة
+
+177
+00:14:02,250 --> 00:14:05,470
+ضائلة جدا، يعني حتى اليوم الإنسان الفقير أصبح عنده
+
+178
+00:14:05,470 --> 00:14:10,430
+وعي، ممكن إنه يبذل كل الجهد لكي يوفر لابنه فرصة
+
+179
+00:14:10,430 --> 00:14:16,990
+التعليمفسنقول إن معظم الجيل سيكون منتظما ضمن نظام
+
+180
+00:14:16,990 --> 00:14:20,250
+التربية والتعليم لأجل ذلك إذا أصلحنا هذا الجيل
+
+181
+00:14:20,250 --> 00:14:24,250
+بنكون توصلنا إلى النسبة الأكبر في المجتمع في
+
+182
+00:14:24,250 --> 00:14:28,570
+المستقبل هيكون الصلاح يدخل في كل بيت وفي كل أسرة
+
+183
+00:14:28,570 --> 00:14:35,500
+وفي كل مكانو هؤلاء في المستقبل يعني بعد اتناشر سنة
+
+184
+00:14:35,500 --> 00:14:39,640
+من دراستهم و يمكن يكون اربع سنوات مثلا جامعية او
+
+185
+00:14:39,640 --> 00:14:44,200
+شيء يعني هذه سنوات في عمر الأمم لا تعد طويلة فهذا
+
+186
+00:14:44,200 --> 00:14:49,260
+الجيل لو اخلصنا العمل و حاولنا ان نصلح هذا الجيل
+
+187
+00:14:49,260 --> 00:14:53,560
+بعد فترة هلاجي أنفسنا ان المجتمع أصبح أفضل بكثير
+
+188
+00:14:53,560 --> 00:14:56,900
+لأن هذا الجيل هو الذي سيكون بعد ذلك منه السياسي و
+
+189
+00:14:56,900 --> 00:15:01,380
+المهندس و الطبيب و المدرس و غير ذلكفلو استطعنا أن
+
+190
+00:15:01,380 --> 00:15:04,780
+نصلحه لأصلحنا سائر المجتمع، الإصلاح التربة هو
+
+191
+00:15:04,780 --> 00:15:09,940
+المدخل أما الآية الثانية فيتدل على عنوان مهم جدا
+
+192
+00:15:09,940 --> 00:15:14,920
+اليوم يدرسونه في موضوع التنمية البشرية وفي غيرها
+
+193
+00:15:14,920 --> 00:15:20,480
+وهو عنصر المبادرة، كيف يكون الإنسان مبادراكيف يكون
+
+194
+00:15:20,480 --> 00:15:24,680
+الإنسان مبادرا للتغيير والإصلاح والنهضة والارتقاء
+
+195
+00:15:24,680 --> 00:15:28,980
+بمستوى؟ الآية القرأنية واضحة تماما لما ربنا سبحانه
+
+196
+00:15:28,980 --> 00:15:32,760
+وتعالى بيقول إن الله لا يغير ما بقوم حتى يغير ما
+
+197
+00:15:32,760 --> 00:15:38,080
+بأنفسهم وكأنه يقول للمسلم لا تنتظر أن يتغير ما بك
+
+198
+00:15:38,080 --> 00:15:42,720
+من حال ومن واقع بعصة سحرية هكذا أو برؤية تراها في
+
+199
+00:15:42,720 --> 00:15:47,480
+المنام مثلا، لاإنما القضية مرتبطة بيه أن يبدأ
+
+200
+00:15:47,480 --> 00:15:51,120
+الإنسان هو بخطوات التغيير نحو الأفضل ونحو الأحسن
+
+201
+00:15:51,120 --> 00:15:55,680
+إن الله لا يغير ما بقوم حتى يغير ما بأنفسهم
+
+202
+00:15:55,680 --> 00:16:00,560
+فالمقصود أنه لازم نحن نبذل جهدا ونبادر إذا أردنا
+
+203
+00:16:00,560 --> 00:16:04,940
+أن نصلح وأن نغير ما بنا من أحوال فما علينا إلا أن
+
+204
+00:16:04,940 --> 00:16:10,540
+نبادر إلى العمل وليس إلى الأمان والأحلام الطالب
+
+205
+00:16:10,540 --> 00:16:15,490
+الذي يدرس ويشعر أن مستواههو نفسه ليس راضيا عن
+
+206
+00:16:15,490 --> 00:16:20,070
+مستوى الدراسي طب ايش الحل؟ هل يبقى كذلك على حاله
+
+207
+00:16:20,070 --> 00:16:25,710
+ويأمل ويحلم ويتخيل ان هو أخذ الأول على الدفعة
+
+208
+00:16:25,710 --> 00:16:30,030
+ويتخيل نفسه وهو يلبس يعني ذلك اللباس المتميز
+
+209
+00:16:30,030 --> 00:16:33,950
+ويقدمونه على انه الأول على الكلية او كده؟ مش معقول
+
+210
+00:16:33,950 --> 00:16:39,500
+هذا الكلامإنما الأصل أن يجد و يجتهد و يغير لازم
+
+211
+00:16:39,500 --> 00:16:43,400
+يغير لازم أغير أنا سلوكي نحو الدراسة و التدريس و
+
+212
+00:16:43,400 --> 00:16:47,120
+التعليم لازم أغير سلوكي داخل الأسرة و أغتنم وقتي
+
+213
+00:16:47,120 --> 00:16:52,340
+بشكل أفضل لازم أهتم بشكل أفضل يجب علي أن أستخدم
+
+214
+00:16:52,340 --> 00:16:56,600
+وسائل و طرق جديدة لم أكن أستخدمها بعد ذلك بالتأكيد
+
+215
+00:16:56,600 --> 00:17:00,240
+الإنسان كما قالوا من صار على الدار بيوصل المهم أنه
+
+216
+00:17:00,240 --> 00:17:05,540
+يبدأيبادر ويغير لأن الله سبحانه وتعالى لا يغير ما
+
+217
+00:17:05,540 --> 00:17:09,160
+بالأنفس لم تقتضي حكمته يعني انه يغير ما بالأنفس
+
+218
+00:17:09,160 --> 00:17:15,440
+يعني هكذا عن طريق عصة سحرية، لأ، انما من خلال جهد
+
+219
+00:17:15,440 --> 00:17:20,400
+الناس أنفسهم، نفسك، انت بدك تبذل جهد متواصل وتغير
+
+220
+00:17:20,400 --> 00:17:26,420
+ما بنفسك من أشياء، من أخلاقيات سيئةواتغير بنفسك
+
+221
+00:17:26,420 --> 00:17:30,060
+بمعنى إنك تسلك الأخلاق الحميدة، اتغير الأفكار
+
+222
+00:17:30,060 --> 00:17:33,500
+الخاطئة اللي موجودة بتعشش في أذهاننا وأحيانا
+
+223
+00:17:33,500 --> 00:17:36,560
+تقودنا إلى سلوكيات غير صحيحة، نغير هذه الأفكار
+
+224
+00:17:36,560 --> 00:17:40,760
+بأفكار جيدة، إذا كان أنا عندك كسل وعجز ولذلك لا
+
+225
+00:17:40,760 --> 00:17:43,900
+أنجز إنجازا جيدا في الدراسة وفي التدريس وفي
+
+226
+00:17:43,900 --> 00:17:48,360
+العلاقات الاجتماعية وفي شتى المهارات الحياتيةعلي
+
+227
+00:17:48,360 --> 00:17:52,800
+ان ابدأ ان انا اغير اغير من نفسي بحيث اكون اكثر
+
+228
+00:17:52,800 --> 00:17:57,960
+مهارة اكثر دقة اكثر فهما اكثر قدرة على المطالعة في
+
+229
+00:17:57,960 --> 00:18:03,740
+بعض الناسليس لديه جلد وصبر على القراءة، يقعد لمدة
+
+230
+00:18:03,740 --> 00:18:08,440
+ربع ساعة وخلاص، بعد ذلك يظن أنه حصل كل شيء، فبيقوم
+
+231
+00:18:08,440 --> 00:18:12,460
+بعد أول عشر دقائق أو ربع ساعة لكي يكافئ نفسه بكأس
+
+232
+00:18:12,460 --> 00:18:14,980
+من الشاي أو ساندويتش أو كده، بيشعر نفسه أنه أنجز
+
+233
+00:18:14,980 --> 00:18:17,960
+كثير يعني، فبالتالي بده يروح يعمل فترة استراحة
+
+234
+00:18:17,960 --> 00:18:22,160
+ويكافئ نفسه، بعض الناس بالعكس، يعني ممكن يبقى ثلاث
+
+235
+00:18:22,160 --> 00:18:27,660
+ساعات يدرس وهو لا يشعر بالملل، إيش السبب؟البداية
+
+236
+00:18:27,660 --> 00:18:30,960
+ربما تكون واحدة عند الإثنين، لكن واحد منهم حاول
+
+237
+00:18:30,960 --> 00:18:35,100
+إنه دايما يغير، ويطور من نفسه، ويجلد، ويصبر،
+
+238
+00:18:35,100 --> 00:18:39,840
+ويمارس، ويجلس أكثر، وإذا به بعد ذلك يعتاد على عادة
+
+239
+00:18:39,840 --> 00:18:45,200
+القراءة، وواحد ثاني لألم يبدأ الخطوة الأولى اليوم
+
+240
+00:18:45,200 --> 00:18:47,900
+بكرة و مافيش داعي و ليش الواحد يغلب نفسه و يقرأ
+
+241
+00:18:47,900 --> 00:18:53,360
+كثيرا فهذا يبقى كما هو إذا الذي يريد التغيير ينبغي
+
+242
+00:18:53,360 --> 00:18:59,160
+عليه أن يبدأ يبدأ على طول في الخطوات و يستمر غير
+
+243
+00:18:59,160 --> 00:19:03,800
+ذلك لو سألنا سؤال هل الدول العربية كمان من
+
+244
+00:19:03,800 --> 00:19:07,900
+المسويغات التربوية بعد أن تحررت كانت تمثل التربية
+
+245
+00:19:07,900 --> 00:19:11,560
+بالنسبة لها أولوية في جدولها و في ميزانياتها و في
+
+246
+00:19:11,560 --> 00:19:17,310
+غير ذلكلم تتبقى الاستقلالات اولوية استراتيجية
+
+247
+00:19:17,310 --> 00:19:21,450
+مختلفة ولم تعانها الاحتمال الكام، بل انه اتفضت الى
+
+248
+00:19:21,450 --> 00:19:27,810
+الحاجات بالنساء كالان وصحة ومدار يعني بمعنى انه
+
+249
+00:19:27,810 --> 00:19:31,810
+بالفعل الدول العربية حتى بعد الاستقلال لم تركز
+
+250
+00:19:31,810 --> 00:19:35,570
+كثيرا على العناية بالنظام التربوي ونحن قلنا ان
+
+251
+00:19:35,570 --> 00:19:39,700
+مدخل الاصلاح هو الاصلاح التربوي التعليميلم تحظى
+
+252
+00:19:39,700 --> 00:19:43,960
+هذه الخانة، هذه المساحة بالاهتمام الكافي من قبل
+
+253
+00:19:43,960 --> 00:19:49,060
+الدول العربية، لكن بعد ذلك في مطالب العصور
+
+254
+00:19:49,060 --> 00:19:52,940
+الحديثة، بدأت الدول العربية تهتم اكثر بالنظام
+
+255
+00:19:52,940 --> 00:19:58,000
+التربوي التعليمي، لكن مع ذلك الاهتمام ليس كافياً
+
+256
+00:19:58,830 --> 00:20:04,290
+يعني كثير من الدول الغربية تبذل نسبة سخية من
+
+257
+00:20:04,290 --> 00:20:08,230
+الميزانية العامة لقطاع التربة والتعليم لكن لازلنا
+
+258
+00:20:08,230 --> 00:20:11,710
+في الدول العربية لا ننفق إلا أقل القليل على
+
+259
+00:20:11,710 --> 00:20:14,990
+الموضوع التربة والتعليم مع أنه هو مدخل الإصلاح
+
+260
+00:20:14,990 --> 00:20:19,170
+والتغيير في كل نواحي الحياة الأصل إننا نهتم به
+
+261
+00:20:19,170 --> 00:20:23,270
+أكتر بلا شك أما المدارس اللي بيسموها المدارس
+
+262
+00:20:23,270 --> 00:20:29,540
+الخاصة اللي نشأت في العالم العربيإبان التحرر الأول
+
+263
+00:20:29,540 --> 00:20:36,840
+لا شك أنها حاولت أن تستعير المناهج والطرق الغربية
+
+264
+00:20:36,840 --> 00:20:41,440
+في التدريس وفي التفكير وفي التربية ومن هنا لم تحقق
+
+265
+00:20:41,440 --> 00:20:45,260
+أيضا الغاية المطلوبةيعني التعليم الرسمى او
+
+266
+00:20:45,260 --> 00:20:49,240
+التقليدي لم يحظى بعناية الدولة والتعليم الخاص او
+
+267
+00:20:49,240 --> 00:20:53,580
+المدارس الخاصة كانت هذه متأثرة اكثر بنمط التربية
+
+268
+00:20:53,580 --> 00:20:58,760
+الغربية بعد ذلك من المسوقات التربية التربوية او
+
+269
+00:20:58,760 --> 00:21:03,980
+نعم ان التربية الغربية لها كذلك صفة ربما اتكلمنا
+
+270
+00:21:03,980 --> 00:21:05,740
+عن جزء منها قبل ذلك نعم
+
+271
+00:21:08,360 --> 00:21:12,480
+الإنسان هو على بدل من استأثارها وجعلت هدفها مساعدة
+
+272
+00:21:12,480 --> 00:21:16,540
+المتعلم على مقدراته المادية على حساب مقدراته
+
+273
+00:21:16,540 --> 00:21:21,600
+الروحية والأخلاقية وأقرب من الإنسان من فترات اللي
+
+274
+00:21:21,600 --> 00:21:24,240
+قطروا وقاموا بيها على ..
+
+275
+00:21:26,800 --> 00:21:31,460
+بمعنى .. بمعنى أن التربية الغربية ركزت أكتر شيء
+
+276
+00:21:31,460 --> 00:21:35,380
+على إشباع حاجات الإنسان المادية المتعلقة بالجسد
+
+277
+00:21:35,380 --> 00:21:39,540
+حاجة الرفاهية في الطعام في الشراب في الأثاث في
+
+278
+00:21:39,540 --> 00:21:43,820
+اللباس في كده وهذه كلها تعتبر حاجات يعني بدنية في
+
+279
+00:21:43,820 --> 00:21:48,620
+النهاية أو حاجات مادية لكن الحاجات الحقيقية التي
+
+280
+00:21:48,620 --> 00:21:53,780
+لها أثر كبير جدا في إسعاد الإنسان أو إشقائهلم
+
+281
+00:21:53,780 --> 00:21:57,620
+تلتفت لها التربية الغربية كثيرا، بل ظنت أن تحسين
+
+282
+00:21:57,620 --> 00:22:00,540
+الجانب المادي وإيصال الإنسان إلى الرفاهية في كل
+
+283
+00:22:00,540 --> 00:22:05,580
+شيء، هذا يمكن أن يوصله إلى درجة السعادة والرضا
+
+284
+00:22:05,580 --> 00:22:10,560
+والطمأنينة، لكن كما قلنا الإنسان مكونات، العقل في
+
+285
+00:22:10,560 --> 00:22:15,010
+الإنسان بيحتاج إلى إشباع من نوع معينالإنسان مهما
+
+286
+00:22:15,010 --> 00:22:19,230
+أكل من طعام هل يشبع حاجة العقل الفكرية؟ مش ممكن
+
+287
+00:22:19,230 --> 00:22:23,150
+لأنه هذه خانة و هذه خانة أخرى فهو بيحتاج لإشباع
+
+288
+00:22:23,150 --> 00:22:28,290
+الجانب العقلي فيه معرفة و حقائق و أنه يتنور و
+
+289
+00:22:28,290 --> 00:22:32,870
+يتعرف و يتعلم بيبقى الدائرة الثالثة وهي جانب الروح
+
+290
+00:22:32,870 --> 00:22:37,130
+أو جانب النفس في الإنسان القلب هذا كذلك له غذاء من
+
+291
+00:22:37,130 --> 00:22:43,050
+نوع آخر مهما الإنسان أكل و لبس و شرب و تمتع و ترفه
+
+292
+00:22:44,560 --> 00:22:48,420
+في هناك خانة أخرى يحتاج الإنسان انه لكي يسعد
+
+293
+00:22:48,420 --> 00:22:54,000
+الجانب الروحي فيه وهو الأساس في الإنسان يلزم أشياء
+
+294
+00:22:54,000 --> 00:22:59,360
+ثانية يلزم جدول آخر هذا الجدول ليس موجودا في واقع
+
+295
+00:22:59,360 --> 00:23:04,380
+التربية الغربية ولا يتحقق إلا بالإيمان إن الإنسان
+
+296
+00:23:04,380 --> 00:23:08,660
+يؤمن بخالقه عز وجل ويؤمن بوظيفته الحقيقية في هذه
+
+297
+00:23:08,660 --> 00:23:13,890
+الحياة هذا الذي يسهل عليه الكثير من الأمورو يشعره
+
+298
+00:23:13,890 --> 00:23:19,010
+بالراحة يعني الإنسان لو قوى إيمانه و هنا تأتي
+
+299
+00:23:19,010 --> 00:23:22,310
+ضرورة التربية الإسلامية أنه كل ما قوى إيمانه
+
+300
+00:23:22,310 --> 00:23:27,550
+الإنسان و يقينه بتصير الأمور عنده يعني ليست ذات
+
+301
+00:23:27,550 --> 00:23:32,470
+فرق شاسع يعني الإنسان الذي لا يؤمن أو إيمانه ضعيف
+
+302
+00:23:32,470 --> 00:23:39,960
+إذا جاءته النعمة مش اللي بيحصليبطر و لا يشكر ربه و
+
+303
+00:23:39,960 --> 00:23:43,680
+يتعالى على الخلق بهذه النعمة و يتباهى عليهم و
+
+304
+00:23:43,680 --> 00:23:48,320
+يتبختر، أيه اللي بيصير؟وإذا كان أصابته لأواء يعني
+
+305
+00:23:48,320 --> 00:23:52,080
+أصابته مصيبة أو فقر أو شيء من هذا الباب أو مرض
+
+306
+00:23:52,080 --> 00:23:56,120
+مقعد أو شيء يصل إلى درجة اليأس من الحياة كيف أنا
+
+307
+00:23:56,120 --> 00:23:59,020
+يعني الناس تذهب و تجيء و أنا مريض و جالس في ال
+
+308
+00:23:59,020 --> 00:24:02,460
+fresh و كذا؟ هيكون عنده فعلا شعور بالإحباط و اليأس
+
+309
+00:24:02,460 --> 00:24:06,580
+لكن ما الذي يهذب الجانبين بحيث أن الإنسان لا يصل
+
+310
+00:24:06,580 --> 00:24:10,640
+إلى الكبر و البطر في حال النعمة ولا يصل إلى اليأس
+
+311
+00:24:10,640 --> 00:24:16,580
+و القنوط في حال الشدة هو الإيمانليش؟ النبي صلى
+
+312
+00:24:16,580 --> 00:24:20,000
+الله عليه و سلم قال عجبا لأمر المؤمن، إن أمره كله
+
+313
+00:24:20,000 --> 00:24:25,560
+له خير، إن أصابته صراء شكرا فكان خيرا له، مش بطر
+
+314
+00:24:25,560 --> 00:24:30,700
+واتكبر على الناس، شكر، وإن أصابته ضراء، صبر، بدل
+
+315
+00:24:30,700 --> 00:24:36,420
+ما يجزع ويقنط وكذالأ بيصبر و هو يعتقد انه على كل
+
+316
+00:24:36,420 --> 00:24:41,400
+الأحوال الشكر له عليه أجر يرفعه درجات و يحقق له
+
+317
+00:24:41,400 --> 00:24:45,540
+رضا و يقين و سعادة و كذلك الصبر الصبر كمان على
+
+318
+00:24:45,540 --> 00:24:48,560
+الدرر أو على الفقر أو على المرض يشعر فيه المؤمن
+
+319
+00:24:48,560 --> 00:24:52,240
+الحقيقي بالمتعة بشعر فيه بالمتعة حتى و هو تصيب
+
+320
+00:24:52,240 --> 00:24:56,720
+الشدة بيشعر بمتعة الصبر ليه؟ لأن هو يدرك أن الصبر
+
+321
+00:24:56,720 --> 00:25:00,850
+له أجر عظيم جدا عند الله سبحانه وتعالىرضا وسعادة
+
+322
+00:25:00,850 --> 00:25:06,710
+في الدنيا ودرجة عالية في الآخرة بعد ذلك هنتقل ان
+
+323
+00:25:06,710 --> 00:25:11,990
+شاء الله تعالى الى مصادر التربية الإسلامية معنى
+
+324
+00:25:11,990 --> 00:25:12,610
+المصادر
+
+325
+00:25:17,000 --> 00:25:22,380
+المنطلقات والمبادئ والأسس التي تنطلق منها التربية
+
+326
+00:25:22,380 --> 00:25:27,240
+الإسلامية، لا شك إن كل تربية لها منطلقات، كل تربية
+
+327
+00:25:27,240 --> 00:25:30,900
+لها منطلقات، منطلقات التربية الإسلامية الأساسية،
+
+328
+00:25:30,900 --> 00:25:35,380
+يمكن أن نقول إن في هناك منطلقان أساسيا أو مصدران
+
+329
+00:25:35,380 --> 00:25:36,020
+أساسيا
+
+330
+00:25:38,590 --> 00:25:42,150
+الكلام صحيح القرآن الكريم والسنة النبوية المصدران
+
+331
+00:25:42,150 --> 00:25:46,930
+الأساسيان للتربية الإسلامية بعد ذلك بيأتي اجتهاد
+
+332
+00:25:46,930 --> 00:25:52,310
+العلماء والمربين عبر العصور وهذا يعد مصدرا فرعيا
+
+333
+00:25:52,310 --> 00:25:56,110
+ليش قلنا انه في مصادر أصلية ومصادر فرعية؟ ايش
+
+334
+00:25:56,110 --> 00:25:59,970
+السبب؟ ان القرآن والسنة مصدر أساسي واجتهاد العلماء
+
+335
+00:25:59,970 --> 00:26:01,890
+عبر العصور مصدر فرعي؟ نعم
+
+336
+00:26:12,540 --> 00:26:15,780
+مثلا؟ نعم؟ القرآن الكريم والسنة النبوية بالنسبة
+
+337
+00:26:15,780 --> 00:26:19,460
+للاجتهاد يقوم العلماء باستنباط الأحكام المهمة أو
+
+338
+00:26:19,460 --> 00:26:21,940
+غير ممضحة توضيحا كاملا من السنة النبوية أو القرآن
+
+339
+00:26:21,940 --> 00:26:25,020
+الكريم، يقوم العلماء باستنباطها من السنة والقرآن
+
+340
+00:26:25,350 --> 00:26:29,310
+جميل نحن الان كلام صحيح لكن لا نعرف نحن الان نريد
+
+341
+00:26:29,310 --> 00:26:32,470
+ال .. ليش سمينا هذه مصادر أصلية القرآن والسنة؟
+
+342
+00:26:32,470 --> 00:26:35,270
+وسمينا الاجتهاد مصادر فرعية في أرمى القرآن الكريم
+
+343
+00:26:35,270 --> 00:26:38,790
+من عند الله عز و جل ونزّه عن الخطأ والسنة النبوية
+
+344
+00:26:38,790 --> 00:26:43,850
+كذلك هي كلام النبي صلى الله عليه وسلم ربنا ينطق عن
+
+345
+00:26:43,850 --> 00:26:46,670
+الهوى وإن هو اللاه وإن هو الله وإن هو الله وإن هو
+
+346
+00:26:46,670 --> 00:26:46,710
+الله وإن هو الله وإن هو الله وإن هو الله وإن هو
+
+347
+00:26:46,710 --> 00:26:47,370
+الله وإن هو الله وإن هو الله وإن هو الله وإن هو
+
+348
+00:26:47,370 --> 00:26:49,710
+الله وإن هو الله وإن هو الله وإن هو الله وإن هو
+
+349
+00:26:49,710 --> 00:26:52,930
+الله وإن هو الله وإن هو الله
+
+350
+00:26:56,660 --> 00:27:01,000
+جميل، هي هذه الإجابة الصحيحة فعلا، قلنا إن
+
+351
+00:27:01,000 --> 00:27:04,580
+المصدران الأساسيين للتربية القرآن والسنة لأنهم
+
+352
+00:27:04,580 --> 00:27:08,220
+وحي، في النهاية هم وحي باللفظ والمعنى كما في
+
+353
+00:27:08,220 --> 00:27:12,580
+القرآن و بالمعنى دون اللفظ كما في السنة، فالقصد إن
+
+354
+00:27:12,580 --> 00:27:19,540
+هي بتظلها وحي، والوحي في النهاية نحن نجزم بصدقه
+
+355
+00:27:19,540 --> 00:27:23,370
+وصحتهصحة مطلقة، لكن بالنسبة للاجتهاد، اجتهاد
+
+356
+00:27:23,370 --> 00:27:27,650
+العلماء، هذا ليس معصوما، يعني ممكن الإنسان يجتهد،
+
+357
+00:27:27,650 --> 00:27:30,990
+ممكن الإجتهاد يكون صوابا وممكن يكون الإجتهاد خطأ
+
+358
+00:27:30,990 --> 00:27:35,190
+مهما كان الإنسانممكن يكون اجتهاده خاطئًا أو
+
+359
+00:27:35,190 --> 00:27:38,370
+اجتهاده صوابًا، لذلك بنقول عنها مصادر فرعية، يعني
+
+360
+00:27:38,370 --> 00:27:43,250
+نستأنس بها ونأخذ منها وننتقي من بين أقوال العلماء
+
+361
+00:27:43,250 --> 00:27:47,990
+ما ينفعنا، لكن المصدر القرآن والسنة لا نستطيع أن
+
+362
+00:27:47,990 --> 00:27:52,390
+نقول ننتقي وكذا، لأ، هي كلها بتكون ملزمة بالنسبة
+
+363
+00:27:52,390 --> 00:27:57,430
+لنا ونجزم بصحتها، الآن المصدر الأول هو القرآن
+
+364
+00:27:57,430 --> 00:28:02,810
+الكريمالقرآن الكريم، لو أردنا أن نعرف القرآن
+
+365
+00:28:02,810 --> 00:28:07,390
+الكريم هيك بسرعة كمقدمة و مدخل، نعم؟ بسم الله
+
+366
+00:28:07,390 --> 00:28:10,330
+الرحمن الرحيم نزل على سيدنا محمد المتعبد بثلاثه
+
+367
+00:28:10,330 --> 00:28:16,490
+المنقول بالتواتر عن وسط جابريل عليه السلام المعفوظ
+
+368
+00:28:16,490 --> 00:28:19,650
+بين دفتيق المصحف المكتوب بالصورة الفاتحة المكتوب
+
+369
+00:28:19,650 --> 00:28:25,380
+بالصورة الناسجميل هذا تعريف واضح لقرآن الكريم الان
+
+370
+00:28:25,380 --> 00:28:30,700
+لو قلنا لماذا يعد القرآن الكريم المصدر الأول من
+
+371
+00:28:30,700 --> 00:28:34,580
+مصادر التربية الإسلامية بمعنى لما بدنا نجاوب على
+
+372
+00:28:34,580 --> 00:28:37,420
+هذا السؤال بدنا نذكر الأهمية التربوية للقرآن
+
+373
+00:28:37,420 --> 00:28:43,320
+الكريم ايش الأهمية التربوية للقرآن الكريم؟ ايوة
+
+374
+00:28:43,320 --> 00:28:47,900
+تبقى بيبتغي تربية من الانسان كذلك ايضا بيبتغي
+
+375
+00:28:47,900 --> 00:28:52,220
+تربيةأيوة، نقطة نقطة، بدنا نذكرها نقطة نقطة،
+
+376
+00:28:52,220 --> 00:28:57,780
+النقطة الأولى، قولنا إنه القرآن الكريم سنجد أن فيه
+
+377
+00:28:57,780 --> 00:29:01,900
+منهجا كاملا للتعامل ليس فقط مع الإنسان وإنما
+
+378
+00:29:01,900 --> 00:29:04,940
+التعامل مع الحيوان و التعامل مع البيئة و التعامل
+
+379
+00:29:04,940 --> 00:29:08,640
+مع مصادر الطاقة و التعامل مع الحياة بجميع جوانبها
+
+380
+00:29:09,310 --> 00:29:12,930
+فبالتالي هذا حريب أن نهتم به، هذا أهمية تربوية أنه
+
+381
+00:29:12,930 --> 00:29:16,870
+بيعلمنا، يرسم لنا منهجا ليس فقط في التعامل فيما
+
+382
+00:29:16,870 --> 00:29:20,410
+بيننا، بيرسم لنا منهجا في التعامل فيما بيننا، لكن
+
+383
+00:29:20,410 --> 00:29:23,990
+يضيف إلى ذلك برضه تعامل الإنسان مع الحيوان و تعامل
+
+384
+00:29:23,990 --> 00:29:28,610
+الإنسان مع البيئةالمصادر اللي موجودة استغلال
+
+385
+00:29:28,610 --> 00:29:31,870
+الإنسان لقانون التسخير اللي ربنا سبحانه تعالى سخر
+
+386
+00:29:31,870 --> 00:29:36,850
+بموجبه كل شيء للإنسان هذه كلها بتدخل في اهتمامات
+
+387
+00:29:36,850 --> 00:29:40,690
+أو في دلالات القرآن الكريم ومن هنا القرآن الكريم
+
+388
+00:29:40,690 --> 00:29:44,750
+يعد مهما بالنسبة للناحية التربوية الشيء الثاني
+
+389
+00:29:44,750 --> 00:29:50,030
+الأمر الثاني اللي بيبين أهمية القرآن التربوية أيوة
+
+390
+00:29:54,770 --> 00:30:02,270
+يعني هو بيحوي أو يتضمن تصورات كاملة عن جوانب حياة
+
+391
+00:30:02,270 --> 00:30:08,470
+الإنسان و علاقته بالكون و الحياة بمعنى إن الفلاسفة
+
+392
+00:30:08,470 --> 00:30:14,190
+تحيروا في أمور كثيرة لما فكروا في الإنسان من أين
+
+393
+00:30:14,190 --> 00:30:17,770
+جاء هذا الإنسان و كيف خلقه، إيش مهمته في هذه
+
+394
+00:30:17,770 --> 00:30:21,920
+الحياةهل هو الطعام والشراب والرفاهية وإنه كل ما
+
+395
+00:30:21,920 --> 00:30:25,820
+اكتسب من هذه الغنائم أكتر بيكون حقق يعني الكثير من
+
+396
+00:30:25,820 --> 00:30:29,340
+المتعة؟ ولا له مهمة في الحياة محددة؟ ده إيش مهمته؟
+
+397
+00:30:29,340 --> 00:30:33,420
+طب بعد ذلك، ما المصير بعد الموت؟ الإنسان لما
+
+398
+00:30:33,420 --> 00:30:40,640
+بيموت؟يعني هل هي القضية زي قضية الحيوان الأعجم انه
+
+399
+00:30:40,640 --> 00:30:43,460
+بيعيش و الناس بتسخره او يخدموها او كده و في
+
+400
+00:30:43,460 --> 00:30:46,260
+النهاية لما يموت انتهى الامر؟ ولا في بعد ذلك
+
+401
+00:30:46,260 --> 00:30:49,680
+مسئولية وجزاء بينتظره؟ هذا أسئلة حيرة الفلاسفة،
+
+402
+00:30:49,680 --> 00:30:54,260
+لما جاء الإسلام جاء بشيء واضح يعني، بشيء واضح،
+
+403
+00:30:54,260 --> 00:30:59,370
+يحدد للإنسان، من أين أتيت معروفإنه بني آدم، آدم
+
+404
+00:30:59,370 --> 00:31:05,490
+ربنا سبحانه و تعالى خلقه بيده و خلق زوجه منه، كانت
+
+405
+00:31:05,490 --> 00:31:09,770
+جزء منه، و بعد ذلك بث منهما رجالا كثيرا و نساء
+
+406
+00:31:09,770 --> 00:31:13,470
+فبدأت الناس تتكاثر بالطريقة المعروفة، طريقة يعني
+
+407
+00:31:13,470 --> 00:31:18,510
+التزوج المعروفةفهي إيش مهمتك في الحياة معروفة؟
+
+408
+00:31:18,510 --> 00:31:22,250
+الإنسان لم يتركها كذا لكي يتخبط، وإيش أنا مهمتي؟
+
+409
+00:31:22,250 --> 00:31:24,670
+هل هي مهمة حيوان أم مهمة إنسان؟ وإيش بالضبط
+
+410
+00:31:24,670 --> 00:31:29,150
+حدودها؟ فربنا سبحانه تعالى بين له مهمته بشكل واضح،
+
+411
+00:31:29,150 --> 00:31:32,610
+إنه الغاية الكبرى من وراء هذه الحياة وما خلقته
+
+412
+00:31:32,610 --> 00:31:37,950
+الجن والإنس إلا ليعبدون، لكن له مهمة بين ذلك،
+
+413
+00:31:37,950 --> 00:31:41,390
+مهمته إنه إيش؟ يكون خليفة في هذه الأرض، إنه يستعمر
+
+414
+00:31:41,390 --> 00:31:45,840
+هذه الأرض، يعني يعمر هذه الأرضبالزراعة، بالصناعة،
+
+415
+00:31:45,840 --> 00:31:49,220
+بالأفكار القويمة، بالعقائد الصحيحة، بالتوجيهات
+
+416
+00:31:49,220 --> 00:31:52,980
+الجميلة، بالإدارة الناجحة، هيك مهمة الإنسان في
+
+417
+00:31:52,980 --> 00:31:57,980
+الكون، واضحة أصبحت المصير بعد الموت معروف، بعد
+
+418
+00:31:57,980 --> 00:32:03,120
+الموت، الموت ليس نهاية الحياة، وإنما هو أول منازل
+
+419
+00:32:03,120 --> 00:32:06,630
+الآخرة في حياة ثانية اسمها الآخرةربنا سبحانه
+
+420
+00:32:06,630 --> 00:32:11,450
+وتعالى لفت نظر المؤمن لها كثيرا وفي النهاية في
+
+421
+00:32:11,450 --> 00:32:17,470
+هناك بعث وجنة ونار وجزاء فمن يعمل مثقل ذرة خيرا
+
+422
+00:32:17,470 --> 00:32:21,430
+يرا ومن يعمل مثقل ذرة شرا يرا فالحقيقة هي أن
+
+423
+00:32:21,430 --> 00:32:24,430
+القرآن بيّن هذه الأشياء فهذا بيعطيه قيمة تربوية
+
+424
+00:32:24,430 --> 00:32:29,810
+مضافة بالنسبة للمجتمع المسلم بعد ذلك الأهمية
+
+425
+00:32:29,810 --> 00:32:33,370
+التربوية أيضا لموضوع القرآن الكريم
+
+426
+00:32:42,100 --> 00:32:46,320
+جميل يعني منهج التربية اللي قدم القرآن الكريم
+
+427
+00:32:46,320 --> 00:32:50,220
+بالضبط لا يقتصر مثلا على جانب معين في حياة الإنسان
+
+428
+00:32:50,220 --> 00:32:53,600
+الحياة العلمية الحياة العقلية حياة البدن الحياة
+
+429
+00:32:53,600 --> 00:32:58,440
+الروحية لم يقتصر على جانب وإنما فعلا قدم منهجا
+
+430
+00:32:58,440 --> 00:33:05,720
+شاملا شافيا كاملا يريح الإنسان عقلا وجسما وروحاكل
+
+431
+00:33:05,720 --> 00:33:09,860
+إنسان بيفهم الإسلام الفهم الصحيح سيجد إنه بيعطيه
+
+432
+00:33:09,860 --> 00:33:12,960
+إشباع كامل، إشباع للجانب العقلي بالمعارف
+
+433
+00:33:12,960 --> 00:33:17,000
+والمعلومات والحقائق، إشباع للجانب البدني، كيف إن
+
+434
+00:33:17,000 --> 00:33:21,900
+الإنسان يسلك ببدنه طريقا يتخلص من كل الأمراض
+
+435
+00:33:21,900 --> 00:33:25,680
+الممكنة، بقدر الإمكان، لكن في أشياء أحيان قد تكون
+
+436
+00:33:25,680 --> 00:33:30,320
+من باب القدر المحتم، لكن الإسلام دلّ الإنسانوحافظ
+
+437
+00:33:30,320 --> 00:33:34,080
+عليه بدنه، ويعتبر المحافظة على البدن وعلى العقل،
+
+438
+00:33:34,080 --> 00:33:37,680
+هذه تعتبر من مقاصد الشرع الكبرى، إن الإسلام جاء
+
+439
+00:33:37,680 --> 00:33:41,380
+ليحافظ على بدن الإنسان، والإسلام حرم لذلك على
+
+440
+00:33:41,380 --> 00:33:46,480
+الإنسان أن يتناول الأمور اللي ممكن تسبب له أمراض
+
+441
+00:33:46,480 --> 00:33:52,200
+معينةو كذلك بالنسبة للجانب العقلي، كذلك بالنسبة
+
+442
+00:33:52,200 --> 00:33:56,400
+للجانب الروحي أو الإيماني، بيجد الإنسان في الإسلام
+
+443
+00:33:56,400 --> 00:34:01,500
+منهجا كاملا يشبع هذه الجوانب بطريقة متناسقة، غير
+
+444
+00:34:01,500 --> 00:34:09,510
+ذلك، غير هذا، أيوةالدليل تكوين الجيل من الصحابة
+
+445
+00:34:09,510 --> 00:34:13,270
+رضوان الله عليهم، فكان الجيل المتمانزب خالصًا،
+
+446
+00:34:13,270 --> 00:34:16,670
+خالص القلب والعقل والتصور والشغل، شرط امتلاك
+
+447
+00:34:16,670 --> 00:34:20,510
+مهارات التعامل مع القرار تمامًا وامامًاتمام يعني
+
+448
+00:34:20,510 --> 00:34:24,750
+الان التربيات لما بتقولنا ان انا هدفي كذا و كذا و
+
+449
+00:34:24,750 --> 00:34:28,490
+كذا و كذا لو قلنا لهم طب قدموا نماذج تثبت هذا
+
+450
+00:34:28,490 --> 00:34:32,750
+الكلام صعب جدا ان هم يقدموا نماذج معينة تثبت ان
+
+451
+00:34:32,750 --> 00:34:35,850
+تربيتهم قادرة على انها تحقق هذه الشعارات اللي
+
+452
+00:34:35,850 --> 00:34:40,760
+بيقولها سواء كانت تربية اشتراكيةاللي الآن بقياها
+
+453
+00:34:40,760 --> 00:34:45,240
+روسيا، بقية الاتحاد السوفيتي السابق أو حتى التربية
+
+454
+00:34:45,240 --> 00:34:49,280
+الليبرالية التحررية الديمقراطية كما يسمونها، لا
+
+455
+00:34:49,280 --> 00:34:54,300
+تستطيع أن تقدم نماذج لذلك، لكن في الإسلام لو قيل
+
+456
+00:34:54,300 --> 00:34:57,440
+إن هذه التربية عندكم مثالية ولم تنتبق على أرض
+
+457
+00:34:57,440 --> 00:35:01,620
+الواقع ولم تتحقق، لأبنقولهم لو مرنا في التاريخ من
+
+458
+00:35:01,620 --> 00:35:06,180
+أوله إلى الآن لو وجدنا نماذج في كل عصر هناك نماذج
+
+459
+00:35:06,180 --> 00:35:12,680
+طبقت هذا الكلام وكانت بالفعل عندها اكتمال واضح في
+
+460
+00:35:12,680 --> 00:35:16,500
+الجانب العقلي في الجانب الديني في الجانب الوجداني
+
+461
+00:35:16,500 --> 00:35:21,160
+في الجانب البدني إلى غير ذلك في نماذج كثيرة بدءًا
+
+462
+00:35:21,160 --> 00:35:24,760
+من حياة الصحابة وانتهاءً بحياتنا التي نحياها اليوم
+
+463
+00:35:25,690 --> 00:35:29,350
+يعني اليوم في حياتنا فعلا نماذج من أربع ما يكون
+
+464
+00:35:31,180 --> 00:35:37,040
+يعني من هذه النماذج مرة كنت انا بأحطر برنامج هيك
+
+465
+00:35:37,040 --> 00:35:40,720
+كان فيه نقاش بين أناس بعضهم بيحمل فكر علماني
+
+466
+00:35:40,720 --> 00:35:46,740
+وبعضهم بيحمل فكر إسلامي وكذا فكان يعني أحد منظري
+
+467
+00:35:46,740 --> 00:35:51,900
+العلمانية في جمهورية مصر العربية كان بيتكلم ويذم
+
+468
+00:35:51,900 --> 00:35:56,460
+الحجاب يذم الحجاب الإسلامي ويقول هذا أصلا قبل أن
+
+469
+00:35:56,460 --> 00:36:01,440
+يكون حجابا للرأس والوجه هو حجاب للعقلهى حجاب للعقل
+
+470
+00:36:01,440 --> 00:36:04,300
+يحجبوا العقل عن المعرفة ويحجبوا العقل عن كذا وكذا
+
+471
+00:36:04,300 --> 00:36:07,400
+فبعد
+
+472
+00:36:07,400 --> 00:36:12,260
+ذلك استأذنت احدى الجالسات وكانت يعني فتاة سورية
+
+473
+00:36:12,260 --> 00:36:20,060
+معها اظن ماجستير في الهندسة الكهربائية وتكلمت معاه
+
+474
+00:36:20,060 --> 00:36:24,140
+كلاما فعلا يدل على روعة الفهم للدين وكانت هذه
+
+475
+00:36:24,140 --> 00:36:31,480
+الفتاة منقبة يعني منقبة وقالت لهبدأت تتكلم له و
+
+476
+00:36:31,480 --> 00:36:35,460
+قالت انه انت بتقول ان ال ..الحجاب هذا حجاب للعقل
+
+477
+00:36:35,460 --> 00:36:40,940
+قبل ان يكون حجاب للرأس او الوجه هيني انا كما تراني
+
+478
+00:36:40,940 --> 00:36:45,000
+يعني انا امرأة منقبة وهذا لم يمنعني ان ادخل انا
+
+479
+00:36:45,000 --> 00:36:48,060
+هندسة كهرباية حتى شيء غير تقليدي مش شريعة واصول
+
+480
+00:36:48,060 --> 00:36:52,020
+الدين ولغة عربية دخلت هندسة كهرباية وكنت المتفوقة
+
+481
+00:36:52,020 --> 00:36:55,880
+على دفعتي تماما واخدت ال master والان انا ادير
+
+482
+00:36:55,880 --> 00:37:00,420
+شركة كبيرة في دولة من دول الخليج وشركة ناجحة جدا
+
+483
+00:37:00,420 --> 00:37:03,850
+وكذافأنا فهمي الإسلام لم يمنعني من هذا، إن أنا
+
+484
+00:37:03,850 --> 00:37:07,510
+أكون منجزة وناجحة في الإدارة وكذا، فأين الذي تقول
+
+485
+00:37:07,510 --> 00:37:09,990
+إن الحجاب هذا بيغطي العقل عن المعرفة وكذا وإلى
+
+486
+00:37:09,990 --> 00:37:15,970
+آخره؟ فقالتله فعلا كلاما مقنعا يدل على وعي شديد
+
+487
+00:37:15,970 --> 00:37:19,970
+جدا واعتداد بالإسلام، فعلا هذا كان نموذج، نموذج
+
+488
+00:37:19,970 --> 00:37:24,470
+لمرأة مسلمة لم يمنعها حجابها أن تكون متفوقة وإنها
+
+489
+00:37:24,470 --> 00:37:29,070
+تدرس تخصص رائع مثل هذا وأن تكون مديرة شركة أيضاثم
+
+490
+00:37:29,070 --> 00:37:33,490
+قالت له كلمة لأنه كان تعرض قال إن الحجاب يمنع
+
+491
+00:37:33,490 --> 00:37:35,990
+الإنسان من التأقلم و التعايش مع المجتمع و كذا
+
+492
+00:37:35,990 --> 00:37:41,090
+فقالت له برضه كلمة موجزة وجميلة قالت إذا أنا فهمي
+
+493
+00:37:41,090 --> 00:37:45,110
+للدين منعني إن أنا أتفاعل مع الناس فهذا الخلل في
+
+494
+00:37:45,110 --> 00:37:48,290
+أنا مش في الإسلام هذا الخلل في فهمي الإسلام لا
+
+495
+00:37:48,290 --> 00:37:52,850
+يمنعني إن أنا أختلط بالمجتمع بجميع فئاته وإذا كان
+
+496
+00:37:52,850 --> 00:37:57,050
+المجتمع هو الذي منعنيهو الذي منعني فالأزمة بتكون
+
+497
+00:37:57,050 --> 00:38:00,830
+في المجتمع نفسه في فهم المجتمع للدين إذا هو أراد
+
+498
+00:38:00,830 --> 00:38:04,290
+أن يبعدني يعني عن أني أتفاعل معه فكان فعلا أنا في
+
+499
+00:38:04,290 --> 00:38:09,130
+رأي كانت تيا بتمثل نموذجا جيدا للفتاة اللي فهمت
+
+500
+00:38:09,130 --> 00:38:14,960
+إسلامها بطريقة جيدة وعبرت عنه بطريقة رصينانختم هذا
+
+501
+00:38:14,960 --> 00:38:20,020
+الكلام عن القرآن بالذات بالآية إن هذا القرآن يهدي
+
+502
+00:38:20,020 --> 00:38:24,560
+للتي هي أقوم ويبشر المؤمنين الذين يعملون الصالحات
+
+503
+00:38:24,560 --> 00:38:28,420
+أن لهم أجرا كبيرة نلاحظ في هذه الآية شيء جميل جدا
+
+504
+00:38:28,420 --> 00:38:34,280
+أن الآية لم تحدد التي هي أقوم في أي شيءلم يقول إن
+
+505
+00:38:34,280 --> 00:38:37,180
+هذا القرآن يهدي للتي هي أقوم في الاعتقاد أو في
+
+506
+00:38:37,180 --> 00:38:42,920
+الفكر أو في السلوك تركها كذا ليه؟ لكي تشمل جميع
+
+507
+00:38:42,920 --> 00:38:47,100
+هذه النواحي لأن القرآن الكريم اتباعه يهدي الإنسان
+
+508
+00:38:47,100 --> 00:38:52,740
+للتي هي أقوم في المعتقد وفي الفكر وفي السلوك وفي
+
+509
+00:38:52,740 --> 00:38:56,480
+التفاعل الاجتماعي وفي التواصل وفي كل جوانب حياة
+
+510
+00:38:56,480 --> 00:39:01,540
+الإنسانلذلك يعني نستطيع نلخص كل ما سبق من القيمة
+
+511
+00:39:01,540 --> 00:39:05,680
+التربوية للقرآن الكريم في هذه الآية، إن هذا القرآن
+
+512
+00:39:05,680 --> 00:39:12,980
+يهدي للتي هي أقوم، أي التي هي أعدل وأسد وأفضل في
+
+513
+00:39:12,980 --> 00:39:18,430
+كل الأمور، في كل جوانب حياة الإنسانالمصدر الثاني
+
+514
+00:39:18,430 --> 00:39:23,950
+السنة النبوية السنة زي ما انتوا عارفين في اللغة
+
+515
+00:39:23,950 --> 00:39:27,450
+معناها الطريقة و سنة النبي صلى الله عليه و سلم هي
+
+516
+00:39:27,450 --> 00:39:31,230
+كل ما أثر أي نقل عن النبي صلى الله عليه و سلم من
+
+517
+00:39:31,230 --> 00:39:36,550
+قول او فعل او تقرير بمعنى ان هذه السنة التي نأخذ
+
+518
+00:39:36,550 --> 00:39:40,440
+منها أحكاما و عبرةإن كل ما أثر عن النبي صلى الله
+
+519
+00:39:40,440 --> 00:39:43,440
+عليه و سلم من قول كأن يقول المسلم منسلم المسلمون
+
+520
+00:39:43,440 --> 00:39:48,520
+من لسانه و يده أو فعل كما فعل و صلى أمام الصحابة و
+
+521
+00:39:48,520 --> 00:39:52,100
+قال لهم صلوا كما رأيتموني و صلي فعل كالصلاة أو
+
+522
+00:39:52,100 --> 00:39:57,920
+الحج أو غير ذلكأو تقرير بمعنى انه بالضبط يعني
+
+523
+00:39:57,920 --> 00:40:02,520
+النبي صلى الله عليه وسلم في صحابي بحضرته تصرف نطق
+
+524
+00:40:02,520 --> 00:40:05,820
+بشيء فعلا فعلا ما فأقره النبي صلى الله عليه وسلم
+
+525
+00:40:05,820 --> 00:40:09,880
+على ذلك فالإقرار هذا يدل على مشروعية هذا الأمر
+
+526
+00:40:09,880 --> 00:40:16,160
+أيضا وأنه سنة طيب الدليل على أن السنة النبوية
+
+527
+00:40:16,160 --> 00:40:19,740
+تعتبر هي المصدر الثاني من مصادر التربية الإسلامية
+
+528
+00:40:19,740 --> 00:40:23,420
+هي الآيات اللي بتأمرنا باتباع السنة زي إيش
+
+529
+00:40:28,240 --> 00:40:32,340
+صحيح وما آتاكم الرسول فاخذوه وما نهاكم عنه فانتهوا
+
+530
+00:40:32,340 --> 00:40:37,240
+قل إن كنتم تحبون الله فاتبعوني يحببكم الله نعم
+
+531
+00:40:40,800 --> 00:40:44,740
+الكلام صحيح بمعنى ان الصنة النبوية النبي صلى الله
+
+532
+00:40:44,740 --> 00:40:49,900
+عليه وسلم يترجمها بالقول لكن معناها موحن به،
+
+533
+00:40:49,900 --> 00:40:54,540
+معناها بالوحي فبالتالي بتعتبر ملزمة كالقرآن تماما
+
+534
+00:40:54,540 --> 00:40:57,120
+والرسول صلى الله عليه وسلم قال ألا إني أوتيت
+
+535
+00:40:57,120 --> 00:41:03,040
+القرآن ومثله معهيعني اللي هي السنة .. أي نعم فلا
+
+536
+00:41:03,040 --> 00:41:08,020
+داعي اليوم نسمع عن أناس يسمون أنفسهم القرآنيين
+
+537
+00:41:08,020 --> 00:41:12,380
+يعني نحن نكتفي بما في القرآن ولا نريد يعني موضوع
+
+538
+00:41:12,380 --> 00:41:18,920
+السنة .. هذا الكلام طبيعي ليس صحيح .. لا يصح .. لا
+
+539
+00:41:18,920 --> 00:41:22,920
+يصح لأنه لو سألناهم سؤالا واحدا وقلنا لهم القرآن
+
+540
+00:41:22,920 --> 00:41:27,140
+الكريم قالوا أقيموا الصلاة طيب و أقيموا الصلاة هل
+
+541
+00:41:27,140 --> 00:41:33,220
+هذا يكفي؟هيئة الصلاة ووقات الصلاة و أعداد الركعات
+
+542
+00:41:33,220 --> 00:41:37,620
+و الشروط و الأركان و الواجبات من أين نأتي بها كل
+
+543
+00:41:37,620 --> 00:41:41,240
+هذه السنة التي جاءت بها أي نعم فهذا كلام لا معنى
+
+544
+00:41:41,240 --> 00:41:44,640
+له طب ايش الأهمية التربوية الآن نذكر الأهمية
+
+545
+00:41:44,640 --> 00:41:49,420
+التربوية للسنة النبوية الأهمية التربوية للسنة
+
+546
+00:41:49,420 --> 00:41:56,440
+النبوية بتظهر من خلال بعض الحقائق و الامور
+
+547
+00:41:56,440 --> 00:42:01,490
+مثل ماذا؟أيوة هنا؟ تستعمل على إضافة من هاتفك هو
+
+548
+00:42:01,490 --> 00:42:06,770
+تستعمل مكان في القرآن تقريباتمام السنة النبوية
+
+549
+00:42:06,770 --> 00:42:11,270
+بالفعل هي تفصل و تبين و تفصل ما أجمل في القرآن
+
+550
+00:42:11,270 --> 00:42:14,430
+الكريم يعني زي ما قلنا قبل شوية و أقيموا الصلاة و
+
+551
+00:42:14,430 --> 00:42:18,770
+أقاتوا الذكاء علمنا أن الصلاة و الذكاء واجب على
+
+552
+00:42:18,770 --> 00:42:23,250
+الإنسان لكن الصلاوات من ناحية زي ما قلنا العدد و
+
+553
+00:42:23,250 --> 00:42:26,210
+من ناحية الأوقات و من ناحية الأركان و الشروط و
+
+554
+00:42:26,210 --> 00:42:30,230
+الواجبات و النواقد و غير ذلك كل هذه بالسنة نفس
+
+555
+00:42:30,230 --> 00:42:35,530
+الشيء الذكاءبنص القرآن واجب لكن نصاب الذكاء مثلا
+
+556
+00:42:35,530 --> 00:42:40,710
+وأوقاتها وكيفية إخراجها إلى آخر هذه كلها بتكون عن
+
+557
+00:42:40,710 --> 00:42:45,530
+طريق السنة فالسنة بتفصل لنا المصدر الأول هذا صحيح
+
+558
+00:42:45,530 --> 00:42:50,110
+غير ذلك من الأمور اللي بتدلل على أهمية السنة
+
+559
+00:42:50,110 --> 00:42:55,050
+النبوية في أمور ثانية بتدلل على أهمية السنة
+
+560
+00:42:55,050 --> 00:42:58,330
+النبوية تستطيعون أن تستعينوا يعني بالشيء المكتوب
+
+561
+00:42:58,330 --> 00:43:00,370
+المسألة سهلة
+
+562
+00:43:06,060 --> 00:43:16,220
+لايس هناك مشاركات جديدة بمعنى
+
+563
+00:43:16,220 --> 00:43:20,220
+سنة النبي صلى الله عليه وسلم بالفعل فيها ما يغني
+
+564
+00:43:20,220 --> 00:43:25,490
+المعلم والمتعلمكثير من علمائنا كان بيتكلم عن آداب
+
+565
+00:43:25,490 --> 00:43:29,470
+المعلم والمتعلم ويجمع فيها من النصوص التي تكفي
+
+566
+00:43:29,470 --> 00:43:34,430
+المعلم كيف يعلم وكيف يحترم مهنته وكيف يؤدي رسالته
+
+567
+00:43:34,430 --> 00:43:38,110
+على أتم وجه وكذلك بالنسبة للمتعلم في هناك من
+
+568
+00:43:38,110 --> 00:43:43,170
+النصوص ما يستهدي بها المتعلم عن أهمية العلم ودرجات
+
+569
+00:43:43,170 --> 00:43:48,960
+العلم وآداب الطلب ومسألة العزيمةوالهمة في طلب
+
+570
+00:43:48,960 --> 00:43:53,720
+العلم وكذا سيجد أشياء كثيرة تغنيه فالسنة النبوية
+
+571
+00:43:53,720 --> 00:43:58,340
+لشك أنها شاملة لحاجات المعلمين والمتعلمين ونحن
+
+572
+00:43:58,340 --> 00:44:03,140
+نسمي اليوم المصطلح الجديد اللي أصبح بديلا في بعض
+
+573
+00:44:03,140 --> 00:44:07,640
+الكتب عن كلمة التربية إيش هو التعليم و التعلم يقول
+
+574
+00:44:07,640 --> 00:44:10,880
+العملية التعليمية التعلمية يعني العملية التربوية
+
+575
+00:44:10,880 --> 00:44:15,440
+فهذا بنجد فيه مصوصا كثيرة من السنة تبين لنا وتوضح
+
+576
+00:44:15,440 --> 00:44:20,690
+هذه الجوانبغير هيك؟
+
+577
+00:44:20,690 --> 00:44:25,050
+غير ذلك؟ عندنا أشياء أخرى نعم؟ تبليغ انسانة ربانية
+
+578
+00:44:25,050 --> 00:44:31,190
+بما تحمل نظرية متكامل للإنسان والحياة والكون بمعنى
+
+579
+00:44:31,190 --> 00:44:35,610
+أن الرسول صلى الله عليه وسلم بالفعل هو بعثلمهمات
+
+580
+00:44:35,610 --> 00:44:38,690
+معينة، قال ربنا سبحانه وتعالى هو الذي بعث في
+
+581
+00:44:38,690 --> 00:44:42,170
+الأميين رسولا منهم يتلو عليهم آياته ويزكيهم
+
+582
+00:44:42,170 --> 00:44:46,270
+ويعلمهم الكتابة والحكمة، إذا الرسول صلى الله عليه
+
+583
+00:44:46,270 --> 00:44:50,690
+وسلم صاحب هذه المهمات العظيمة، لا يمكن أن نستغني
+
+584
+00:44:50,690 --> 00:44:56,740
+عن سنتهوقد جاء لكي يعلم الناس و يزكيهم و يتلوى
+
+585
+00:44:56,740 --> 00:45:00,640
+عليهم الآيات و يعلمهم الحكمة و الكتاب .. هذه
+
+586
+00:45:00,640 --> 00:45:05,040
+الأمور كلها لا غين عنها و لا يمكن أن نستغني
+
+587
+00:45:05,040 --> 00:45:08,820
+بالتالي عن السنة التي نقلت لنا كل جوانب الحكمة و
+
+588
+00:45:08,820 --> 00:45:15,760
+العلم و ما يتعلق بأمور ديننا و هي أمور كثيرة و
+
+589
+00:45:15,760 --> 00:45:22,180
+متنوعةكمان أيضا في أشياء هذه نقطة أنا في نظري مهمة
+
+590
+00:45:22,180 --> 00:45:37,860
+جدا بتبين أهمية السنة بالنسبالنا نعم جميل
+
+591
+00:45:37,860 --> 00:45:46,960
+هذا الكلام هذا الكلام يعني واضح تماماعائشة رضي
+
+592
+00:45:46,960 --> 00:45:49,320
+الله عنها عندما سؤلت عن خلق النبي صلى الله عليه
+
+593
+00:45:49,320 --> 00:45:54,640
+وسلم قالت كلمة مختصرة كان خلقه القرآن، يعني تريد
+
+594
+00:45:54,640 --> 00:45:58,420
+كيف يسلك النبي صلى الله عليه وسلم، كيف يتصرف إذا
+
+595
+00:45:58,420 --> 00:46:02,460
+قرأت القرآن، بالضبط الترجمة العملية للقرآن هي في
+
+596
+00:46:02,460 --> 00:46:05,820
+حياة النبي صلى الله عليه وسلم، فالسنة بتمثل الجانب
+
+597
+00:46:05,820 --> 00:46:09,470
+التطبيقييتمثل الجانب العملي، يتمثل الجانب
+
+598
+00:46:09,470 --> 00:46:13,530
+الميداني، الذي من خلاله نتعرف كيف يمكن أن نفهم
+
+599
+00:46:13,530 --> 00:46:18,130
+القرآن وكيف ممكن أن نطبق القرآن في حياتنا، مش هيك؟
+
+600
+00:46:18,130 --> 00:46:21,430
+يعني نستطيع عن طريق السنة وتفاصيلها أن نفهم هذه
+
+601
+00:46:21,430 --> 00:46:29,670
+الأمور جميعا، عندكم شيء يعني تسألون عنه فيما سبق؟
+
+602
+00:46:29,670 --> 00:46:32,150
+فكرة، إضافة، سؤال معين؟
+
+603
+00:46:35,760 --> 00:46:40,020
+طيب معناة الكلام يعني بنكون انتهينا ان شاء الله
+
+604
+00:46:40,020 --> 00:46:44,580
+تعالى من هذه المحاضرة ونلتقي في المرة القادمة ان
+
+605
+00:46:44,580 --> 00:46:46,920
+شاء الله تعالى و السلام عليكم و رحمة الله و بركاته
+
diff --git a/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/7BQRE3qz7R0_raw.json b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/7BQRE3qz7R0_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..ce96bce3798092de5a53a4a5488d4c7623bacab6
--- /dev/null
+++ b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/7BQRE3qz7R0_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 3665, "start": 18.76, "end": 36.66, "text": "رحيم الحمد لله والصلاة والسلام على رسول الله أما بعد فالسلام عليكم ورحمة الله وبركاته المرة اللي فاتت كنا بنتحدث عن مسويغات الحاجة إلى التربية الإسلامية اتكلمنا عن المسويغات الشرعية وقلنا ان المسويغات الشرعية", "tokens": [2288, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 12602, 3794, 12610, 21984, 5551, 15042, 39182, 6156, 6027, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224, 9673, 25720, 13672, 1829, 6156, 9307, 2655, 9122, 8315, 44945, 2655, 24401, 12984, 18871, 3714, 3794, 45865, 17082, 9307, 21542, 26108, 3660, 30731, 16712, 25513, 10632, 33688, 3794, 37440, 10632, 1975, 2655, 4117, 19528, 8315, 18871, 9673, 3794, 45865, 17082, 9307, 25124, 2288, 3615, 10632, 4032, 4587, 1211, 8315, 16472, 9673, 3794, 45865, 17082, 9307, 25124, 2288, 3615, 10632], "avg_logprob": -0.11261048325986574, "compression_ratio": 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{"start": 89.78, "end": 90.32, "word": " الإنساني", "probability": 0.89287109375}, {"start": 90.32, "end": 90.6, "word": " شيئا", "probability": 0.6492513020833334}, {"start": 90.6, "end": 90.7, "word": " من", "probability": 0.9736328125}, {"start": 90.7, "end": 91.98, "word": " الاستقرار،", "probability": 0.8677164713541666}, {"start": 91.98, "end": 92.22, "word": " كل", "probability": 0.927734375}, {"start": 92.22, "end": 92.42, "word": " واحد", "probability": 0.99658203125}, {"start": 92.42, "end": 92.74, "word": " فينا", "probability": 0.968994140625}], "temperature": 1.0}, {"id": 5, "seek": 11728, "start": 93.72, "end": 117.28, "text": "لا يحب أن يغير كل شيء في حياته، هذا أمر يعني لا تقبله الفطرة أصلا، إنما يريد الإنسان أن يكون فيه هناك استقرار وثبات في جوانب معينة وفيه هناك تجديد صحيح باستمرار وتطوير في جوانب أخرى، فالتربية الإسلامية بتحقق هذا الطموح، نفس الشيء قلنا إن التربية الإسلامية ترد ظلم الإنسان للإنسان", "tokens": [15040, 7251, 5016, 3555, 14739, 7251, 17082, 13546, 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0.98486328125}, {"start": 102.94, "end": 103.28, "word": " جوانب", "probability": 0.98681640625}, {"start": 103.28, "end": 103.82, "word": " معينة", "probability": 0.994140625}, {"start": 103.82, "end": 104.72, "word": " وفيه", "probability": 0.8230794270833334}, {"start": 104.72, "end": 105.0, "word": " هناك", "probability": 0.94775390625}, {"start": 105.0, "end": 105.5, "word": " تجديد", "probability": 0.9310302734375}, {"start": 105.5, "end": 105.88, "word": " صحيح", "probability": 0.998291015625}, {"start": 105.88, "end": 106.5, "word": " باستمرار", "probability": 0.98232421875}, {"start": 106.5, "end": 107.08, "word": " وتطوير", "probability": 0.86083984375}, {"start": 107.08, "end": 107.66, "word": " في", "probability": 0.98974609375}, {"start": 107.66, "end": 108.06, "word": " جوانب", "probability": 0.9903564453125}, {"start": 108.06, "end": 108.98, "word": " أخرى،", "probability": 0.8720703125}, {"start": 108.98, "end": 109.56, "word": " فالتربية", "probability": 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يستطيع يعني أن يصل إليها في أي وقت، لذلك الإنسان اللي في قلبه مرض و الإنسان اللي عنده يحب الفواحش", "tokens": [2407, 7251, 17082, 11242, 3555, 32767, 45636, 995, 22807, 5296, 33456, 3224, 8608, 1829, 9381, 3615, 3555, 47356, 2423, 2407, 9381, 12610, 30731, 13412, 3224, 35473, 3224, 34051, 2423, 2407, 9381, 12610, 30731, 1975, 43500, 4117, 16758, 27188, 39319, 8592, 3660, 5296, 8848, 23275, 6156, 3224, 2407, 7251, 5016, 3555, 14739, 6055, 8592, 40228, 27188, 39319, 8592, 3660, 5296, 4117, 1829, 6055, 30544, 9673, 3794, 10721, 37977, 8978, 3224, 44650, 8315, 12610, 3660, 12399, 7251, 14851, 9566, 40228, 37495, 22653, 14739, 7251, 36520, 11933, 20292, 11296, 8978, 36632, 4032, 38149, 12399, 5296, 8848, 23275, 33688, 1863, 3794, 7649, 13672, 1829, 8978, 12174, 46152, 3224, 3714, 43042, 4032, 33688, 1863, 3794, 7649, 13672, 1829, 43242, 3224, 7251, 5016, 3555, 27188, 14407, 5016, 8592], "avg_logprob": -0.0860010190465586, "compression_ratio": 2.0095693779904304, "no_speech_prob": 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/AqqlxVn2uv0_raw.srt b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/AqqlxVn2uv0_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..69471a5ddd91761be2d46af97d742d6b29fb5157
--- /dev/null
+++ b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/AqqlxVn2uv0_raw.srt
@@ -0,0 +1,2292 @@
+1
+00:00:20,670 --> 00:00:23,090
+بسم الله الرحمن الرحيم الحمد لله و صلاة و السلام
+
+2
+00:00:23,090 --> 00:00:25,890
+علي رسول الله أما بعد فالسلام عليكم و رحمة الله و
+
+3
+00:00:25,890 --> 00:00:30,270
+بركاته تحدثنا في المرة السابقة عن مبدأين من مبادئ
+
+4
+00:00:30,270 --> 00:00:35,390
+التربية الإسلامية و ثم بدأنا بالمبدأ الثالث و هو
+
+5
+00:00:35,390 --> 00:00:40,850
+صحبة المعلم للمتعلم تحدثنا عن مفهوم الصحبة و أهم
+
+6
+00:00:40,850 --> 00:00:44,470
+الفوائد و الثمار التي يجنيها المتعلم من المعلم
+
+7
+00:00:45,070 --> 00:00:48,530
+واليوم ان شاء الله تعالى سنكمل هذا الموضوع بالحديث
+
+8
+00:00:48,530 --> 00:00:55,430
+عن أهم شروط و آداب المتعلم تجاه المعلم يعني إذا
+
+9
+00:00:55,430 --> 00:00:59,530
+أراد المتعلم أن يحصل على العلم بالطريقة السليمة
+
+10
+00:00:59,530 --> 00:01:05,670
+الصحيحة الميسرة فعليه أن يؤدي بعض الشروط وهذه
+
+11
+00:01:05,670 --> 00:01:12,610
+الشروط تقريبا كلها مستوحاه من آيات صورة الكهف من
+
+12
+00:01:12,610 --> 00:01:17,250
+آيات صورة الكهفالرجل اللي صاحبه موسى عليه السلام
+
+13
+00:01:17,250 --> 00:01:26,290
+فكان يشترط عليه شروطا ما للصحبة الشرط الأول ماشي
+
+14
+00:01:37,230 --> 00:01:41,590
+الكلام سليم في البداية ينبغي أن يكون عند الإنسان
+
+15
+00:01:41,590 --> 00:01:48,710
+قابلية استعداد دافعية لموضوع التعلم وإلا فالتعلم
+
+16
+00:01:48,710 --> 00:01:52,270
+إن لم يكن لدى الإنسان رغبة مليحة نابعة من الداخل
+
+17
+00:01:52,270 --> 00:01:57,050
+أن يتعلم بتكون العملية من البداية مجهدة يعني غير
+
+18
+00:01:57,240 --> 00:02:02,560
+قابلة للتمام أو غير قابلة للنجاح فهذا الشرط الأول
+
+19
+00:02:02,560 --> 00:02:07,520
+قال له موسى هل أتابعك على أن تعلمني مما علمت رشدا
+
+20
+00:02:07,520 --> 00:02:11,100
+إذا الاستعداد الدافعية القابلية عند موسى عليه
+
+21
+00:02:11,100 --> 00:02:14,240
+السلام كانت موجودة من البداية أنه يريد أن يتبع هذا
+
+22
+00:02:14,240 --> 00:02:18,140
+الرجل الصالح على أن يعلمه إذا طلب العلم هو الذي
+
+23
+00:02:18,140 --> 00:02:24,720
+يعني يدفع موسى عليه السلام لمصاحبة هذا الرجل غير
+
+24
+00:02:24,720 --> 00:02:26,760
+ذلك عندنا أمور ثانية
+
+25
+00:02:35,090 --> 00:02:42,650
+الكلام صحيح التزام المتعلم بالشروط الصحبة و أدابها
+
+26
+00:02:42,650 --> 00:02:48,990
+لأن هذا يجعل العملية التعليمية أفضل و أسهل و أكثر
+
+27
+00:02:48,990 --> 00:02:54,290
+فائدة و نفعة قال فاني اتبعتني فلا تسألني عن شيء
+
+28
+00:02:54,290 --> 00:02:59,330
+حتى أحدثلك منه ذكرة يعني هذا شرطيأنه ألا أفعل شيئا
+
+29
+00:02:59,330 --> 00:03:04,670
+عجيبا إلا وتنتظر حتى أحدث لك منه ذكاء حتى أفسره لك
+
+30
+00:03:04,670 --> 00:03:11,550
+لكن مع ذلك الذي حصل أنه بسبب شدة المواقف التي حصلت
+
+31
+00:03:11,550 --> 00:03:16,170
+وأحيانا شدة نكارتها في الظاهر كمان هذا يدعو
+
+32
+00:03:16,170 --> 00:03:20,310
+الإنسان أنه يقوم بواجبه ليست قضية عجلة أو شيء
+
+33
+00:03:20,310 --> 00:03:24,060
+وإنما موسى عليه السلام عندما رأى أشياءفي ظاهرها
+
+34
+00:03:24,060 --> 00:03:28,180
+أنها أمور منكرة، هنا يجب عليه أن ينكر المنكر، بغض
+
+35
+00:03:28,180 --> 00:03:31,680
+نظر عن الشروط، إنسان يخرق سفينة ويتلفها لناس
+
+36
+00:03:31,680 --> 00:03:35,280
+يعملون، هذا ظاهره فساد، نفس الشيء إنسان يقتل
+
+37
+00:03:35,280 --> 00:03:40,080
+غلاما، قتل نفس، فلا شك إن مثل هذه الأموريجب أن
+
+38
+00:03:40,080 --> 00:03:44,720
+يُنكر الإنسان فيها، لكن هذه الدروس كانت يعني مما
+
+39
+00:03:44,720 --> 00:03:49,520
+علمه الله سبحانه وتعالى لموسى فيما يتعلق بمستقبل
+
+40
+00:03:49,520 --> 00:03:53,380
+الأمور التي أطلع الله عليها هذا الرجل الصالح
+
+41
+00:03:53,380 --> 00:03:57,460
+الخاضر أطلعه الله سبحانه وتعالى على أمور غيبية لم
+
+42
+00:03:57,460 --> 00:04:02,420
+تكن لدى موسى، ولذلك موسى لم يستطع عليها صبراً
+
+43
+00:04:12,070 --> 00:04:16,430
+الشيء الثالث، فيه أمور يعني ثانية، نعم؟ فحالة ان
+
+44
+00:04:16,430 --> 00:04:20,410
+تعاني الجسد من وقعها، يعني مهلن فرشد منه ينكر الله
+
+45
+00:04:22,520 --> 00:04:26,500
+قال ستجدوني ان شاء الله صابرا ولا أعصي لك أمرا
+
+46
+00:04:26,500 --> 00:04:31,480
+الصبر، هذه مسألة مهمة جدا، وأكثر الأمور التي تحتاج
+
+47
+00:04:31,480 --> 00:04:37,750
+إلى صبر موضوع طلب العلمالعلم لا يأتي بطريقة سهلة،
+
+48
+00:04:37,750 --> 00:04:41,430
+بلا شك، يعني الإنسان ممكن أن ينفق فيه سنوات طويلة
+
+49
+00:04:41,430 --> 00:04:45,410
+جدا، وفي النهاية تكون الحصيلة ليست بالحصيلة
+
+50
+00:04:45,410 --> 00:04:50,130
+الكثيرة، وما أوتيتم من العلم إلا قليلا، فالعلم
+
+51
+00:04:50,130 --> 00:04:55,660
+يحتاج إلى صبر، وكما قال بعضهمالعلم إن أعطيته كلك
+
+52
+00:04:55,660 --> 00:05:00,460
+يعني كل الإنسان وهب نفسه للعلم أعطاك بعضه العلم
+
+53
+00:05:00,460 --> 00:05:03,960
+حتى لو الإنسان سخر كل وقته للعلم، العلم يعطي
+
+54
+00:05:03,960 --> 00:05:07,000
+الإنسان بعضا منه، لا أكتر ولا أقل علشان هيك الأصل
+
+55
+00:05:07,000 --> 00:05:11,540
+أن يصبر الإنسان ويستمر و لا يجزع ولا يتوقف في
+
+56
+00:05:11,540 --> 00:05:15,520
+الطريق، العلم طريقه طويلة وتحتاج إلى صبره، غير ذلك
+
+57
+00:05:19,290 --> 00:05:25,430
+سلوكي وتصحيح أخطائي قال تعالى قال قال إن سألتك عن
+
+58
+00:05:25,430 --> 00:05:32,020
+شيء بعدها فلا تفاهمي قد بلقت من لدنيقد بلغت من
+
+59
+00:05:32,020 --> 00:05:38,620
+لدني عذرة يعني الآن موسى عليه السلام يظهر استعداده
+
+60
+00:05:38,620 --> 00:05:43,880
+للاستجابة للشروط وإن نسيها أحيانا او انه زي ما
+
+61
+00:05:43,880 --> 00:05:48,240
+قلنا غلب عليه الظاهر انه منكر وينبغي عليه أن ينكر
+
+62
+00:05:48,240 --> 00:05:52,540
+هذا المنكر وبالتالي خرج عن الشرط خرج عن الشرط فكان
+
+63
+00:05:52,540 --> 00:05:56,020
+أعذر من نفسه يعني قال لهذا الرجل الصالح قال إن
+
+64
+00:05:56,020 --> 00:05:59,880
+سألتك عن شيء بعدها فلا تصاحبني قد بلغت من لدني
+
+65
+00:05:59,880 --> 00:06:04,430
+عذرةيعني حتى أنت لو لم تصاحبني بعد ذلك فانت في ذلك
+
+66
+00:06:04,430 --> 00:06:08,650
+محق لأن هذا شرطك انا اخلالت بهذا الشرط فاستعداد
+
+67
+00:06:08,650 --> 00:06:16,350
+الإنسان لأن يعتذر عن سلوك ما ثم يصحح يعني ما مر
+
+68
+00:06:16,350 --> 00:06:24,290
+عليه هذا شيء مهم جدا في موضوع التعلم المبدأ الرابع
+
+69
+00:06:24,290 --> 00:06:33,880
+هو الرفق بالمتعلم الرفق بالمتعلمالرفق بالمتعلم في
+
+70
+00:06:33,880 --> 00:06:40,500
+البداية نحاول أنه نبين معناه معناه الرفق بالمتعلم
+
+71
+00:06:40,500 --> 00:06:47,420
+نعم المحظوظ بالرفق هو إراك أن المعلم .. المتعلم و
+
+72
+00:06:47,420 --> 00:06:50,180
+معاملكم يقوموا لو عرفوا التجارب عالمي في مدى
+
+73
+00:06:50,180 --> 00:06:54,080
+الدراسة و أعماليها لحيط لا يحملوا المعلم ما يشوفوا
+
+74
+00:06:54,080 --> 00:06:57,280
+.. ما يشوفوا عليه و يفوزوا حلمه من داية للجانب
+
+75
+00:06:59,550 --> 00:07:04,870
+الرفق بالفعل يعني الرفق في العملية التعليمية، سواء
+
+76
+00:07:04,870 --> 00:07:09,050
+كان الرفق في التعليم في حد ذاته، الرفق في أساليب
+
+77
+00:07:09,050 --> 00:07:13,790
+التعامل مع الطالب، الرفق بالطالب في الأحوال
+
+78
+00:07:13,790 --> 00:07:18,130
+المختلفةسواء أكان الرفق في موضوع الشرح أو القدر
+
+79
+00:07:18,130 --> 00:07:22,530
+الذي يشرح من المنهاج أو في موضوع التقويم والامتحان
+
+80
+00:07:22,530 --> 00:07:27,370
+أو في الموضوعات الشتة يعني هذا المطلوب من قبل
+
+81
+00:07:27,370 --> 00:07:33,190
+المعلم أن يكون هناك رفق بالمتعلم لكن قضية الرفق
+
+82
+00:07:33,190 --> 00:07:39,780
+طبيعي هذه نسبية الرفق مسألة نسبية يعني الطالبربما
+
+83
+00:07:39,780 --> 00:07:44,620
+لو رفق به المعلم كثيرا الطالب إذا سؤل يرى أن
+
+84
+00:07:44,620 --> 00:07:48,960
+المعلم لما يرفق به أبدا لأن هذه وجهة نظر الطالب
+
+85
+00:07:48,960 --> 00:07:53,780
+الطالب يريد أن يكون معنى الرفق يعني أن المعلم يعطي
+
+86
+00:07:53,780 --> 00:07:59,060
+الطالب بلا حق ما لا يستحق يعني يضيف له مثلا علامات
+
+87
+00:07:59,060 --> 00:08:04,400
+يضيف له درجات يحذف عنه الكثير من المقرر هل هذا
+
+88
+00:08:04,400 --> 00:08:09,940
+معنى الرفق؟هذا الرفق هذا الرفق الذي يؤدي إلى تسطيح
+
+89
+00:08:09,940 --> 00:08:12,900
+العملية التعليمية في الأخير بيخرج الطالب بعشر
+
+90
+00:08:12,900 --> 00:08:16,680
+صفحات دارسة هي اللي بيركز عليها وكذا و باقية
+
+91
+00:08:16,680 --> 00:08:21,520
+المادة منسية وبالتالي سيدفع الطالب نفسه الثمن بعد
+
+92
+00:08:21,520 --> 00:08:25,660
+ذلك عندما يقف أمام طلبة في المستقبل ويصبح معلما
+
+93
+00:08:25,660 --> 00:08:30,080
+وإذا به يعصر الدماغ وليس فيه إلا النزر اللي يسير
+
+94
+00:08:30,080 --> 00:08:33,620
+ربما بعض الطلبة يكون عنده أكثر منه في الأخير هل
+
+95
+00:08:33,620 --> 00:08:37,990
+هذا هو الرفق؟ لأ الرفقيعني إن الإنسان صح يسهل
+
+96
+00:08:37,990 --> 00:08:40,670
+العملية التعليمية، يبسط المادة التعليمية، يحاول
+
+97
+00:08:40,670 --> 00:08:45,490
+كما سنذكر بعد ذلك إيه الصور الرفق لكن ليس معنى ذلك
+
+98
+00:08:45,490 --> 00:08:50,650
+إنه التراخي والتساهل إلى درجة كبيرة جدا في التعليم
+
+99
+00:08:50,650 --> 00:08:54,990
+والتعلم بحيث أن المعلم لا يشرح إلا النذر اليسير من
+
+100
+00:08:54,990 --> 00:08:59,580
+الدرس يريح نفسه وفي نفس الوقتيريح الطالب بمعنى أنه
+
+101
+00:08:59,580 --> 00:09:04,000
+يخفف عن الطالب المادة بشتة صبل و إذا بيها تخرج في
+
+102
+00:09:04,000 --> 00:09:09,220
+النهاية تكون أمرا لا قيمة له .. لا وزن له .. ما
+
+103
+00:09:09,220 --> 00:09:16,420
+الفائدة؟ فالمقصود بالرفق هو بالفعل إظهار اللين ..
+
+104
+00:09:16,420 --> 00:09:21,140
+إظهار الشفقة بالمتعلم .. لكن في النهاية نحن نتكلم
+
+105
+00:09:21,140 --> 00:09:25,310
+الآن عن تعليم و تعلموعن صبر كما تكلمنا عنه قبل ذلك
+
+106
+00:09:25,310 --> 00:09:31,610
+وعن فائدة المفروض الإنسان يحصلها مش أنه زي ما دخل
+
+107
+00:09:31,610 --> 00:09:36,890
+زي ما بنقول مثل ما خرج لم يستفيد شيئا جديدا الآن
+
+108
+00:09:36,890 --> 00:09:43,110
+لدينا أمور بتبين أنه شريعتنا الإسلامية نفسها تبين
+
+109
+00:09:43,110 --> 00:09:46,490
+أن شريعتنا الإسلامية هي أساسا مبنية على الرفق
+
+110
+00:09:46,490 --> 00:09:50,670
+والتيسير كيف هذا؟ نعم
+
+111
+00:10:07,260 --> 00:10:12,460
+تمام يريدوا الله بيكم اليسر ولا يريدوا بيكم العصر
+
+112
+00:10:12,460 --> 00:10:17,120
+فربنا سبحانه وتعالى جعل هذه الشريعة بالفعل شريعة
+
+113
+00:10:17,120 --> 00:10:23,540
+سهلة هينا لينا لكن مع ذلك فيها تكاليفما هو ليس
+
+114
+00:10:23,540 --> 00:10:27,940
+هناك شيء اسمه يعني غياب التكاليف بالكلية، لأنه ليس
+
+115
+00:10:27,940 --> 00:10:31,080
+هناك غياب للتكاليف إلا في الأمور التي لا قيمة لها
+
+116
+00:10:31,080 --> 00:10:34,180
+في الحياة، يعني أي إنجاز يريد أن يحققه الإنسان في
+
+117
+00:10:34,180 --> 00:10:37,240
+الحياة، هذا بيحتاج إلى جهد، بيحتاج إلى عمل، بيحتاج
+
+118
+00:10:37,240 --> 00:10:43,120
+إلى بدلوأقرب طريق إلى البطالة والإفلاس والغياب عن
+
+119
+00:10:43,120 --> 00:10:47,220
+الخبرة والتجربة والمهارات والعلم هو أن الإنسان
+
+120
+00:10:47,220 --> 00:10:52,300
+يكون هكذا خاليا، متكاسلا، لا عمل له ولا طاقة ولا
+
+121
+00:10:52,300 --> 00:10:58,900
+جهد، في النهاية لا يحصل شيئايعني ال .. زي ما بيقول
+
+122
+00:10:58,900 --> 00:11:02,760
+الشاعر ما أجمل الدين و الدنيا إذا اجتمع و أقبح
+
+123
+00:11:02,760 --> 00:11:07,760
+الكفرة و الإفلاس بالرجل يعني الإنسان طريق الإفلاس
+
+124
+00:11:07,760 --> 00:11:12,840
+و البطالة هي أقرب الوسائل التي توصل الإنسان إلى أن
+
+125
+00:11:12,840 --> 00:11:18,380
+يعيش على هامش الحياة أن يكون لا قيمة له إيش أهم
+
+126
+00:11:18,380 --> 00:11:22,760
+صور الرفق اللي موجودة في شرعنا الحنيف؟ نعم
+
+127
+00:11:30,280 --> 00:11:35,180
+الكلام صحيح الان لدينا ان الصلاة و هي عمود الدين
+
+128
+00:11:35,180 --> 00:11:39,640
+كما هو معروف مع ذلك تخفف عن الإنسان بحسب حاله إذا
+
+129
+00:11:39,640 --> 00:11:43,880
+كان الإنسان مسافرا و السفر كما قال صلى الله عليه و
+
+130
+00:11:43,880 --> 00:11:48,160
+سلم قطعة من العذاب يعني مهما كان المسافر بيظل من
+
+131
+00:11:48,160 --> 00:11:52,860
+الناحية النفسية مشحوناليس مرتاحا لأنه مسافر
+
+132
+00:11:52,860 --> 00:11:57,640
+فبالتالي يأتي الشرع ليخفف عنه فيستطيع ان يقصر
+
+133
+00:11:57,640 --> 00:12:01,800
+الصلاة الربعية ويجمع الوقتين في وقت واحد يستطيع ان
+
+134
+00:12:01,800 --> 00:12:06,300
+يفطر في الصيام أيضا يسمح له يعني فكل هذا من باب
+
+135
+00:12:06,300 --> 00:12:14,280
+الرفق والتيسير على الإنسان الرخص
+
+136
+00:12:14,280 --> 00:12:18,410
+بشكل عام في الشرعما يعرف بالرخص اللي بترافق المريض
+
+137
+00:12:18,410 --> 00:12:23,650
+مثلا الإنسان لما بيمرض نفس الشيء كالمسافر بيستطيع
+
+138
+00:12:23,650 --> 00:12:29,450
+أن يفطر ثم يعيد إذا بارق بإذن الله تعالى الصلاوات
+
+139
+00:12:29,450 --> 00:12:31,830
+نفس الشيء في بعض أنواع المرض التي لا يستطيع
+
+140
+00:12:31,830 --> 00:12:35,870
+الإنسان أن يتوضأ لوقت كل صلاة ممكن أن يجمع في
+
+141
+00:12:35,870 --> 00:12:40,790
+حالات معينة حالات معينة من المرض فالمرض يخفف على
+
+142
+00:12:40,790 --> 00:12:45,270
+الإنسان ونحن شرعنا والحمد للهفي قاعدة فقهية بتقول
+
+143
+00:12:45,270 --> 00:12:50,030
+الأمر إذا ضاق التسع .. الأمر إذا ضاق التسع يعني كل
+
+144
+00:12:50,030 --> 00:12:53,470
+ما ضاق الأمر على الإنسان من مرض أو سفر أو شيء
+
+145
+00:12:53,470 --> 00:12:56,890
+الشرع يوسع له في التشريع يعني هاي القصد أن الأمر
+
+146
+00:12:56,890 --> 00:13:00,030
+إذا ضاق على الإنسان يتسع في الشرع الشرع بيبدأ
+
+147
+00:13:00,030 --> 00:13:07,870
+يعطيه رخصا بحيث أنه يرفع عنه المشقة والضرر النبي
+
+148
+00:13:07,870 --> 00:13:11,150
+صلى الله عليه وسلم وموقفه من اللين والرفق الذي
+
+149
+00:13:11,150 --> 00:13:11,970
+نتحدث عنه
+
+150
+00:13:14,890 --> 00:13:19,750
+كيف؟ وين ال ..؟
+
+151
+00:13:21,490 --> 00:13:28,870
+النبي الهين .. الهين .. الهين بمعنى الأمر السهل ..
+
+152
+00:13:28,870 --> 00:13:32,690
+الأمر المنبسط .. السهل فالنبي صلى الله عليه و سلم
+
+153
+00:13:32,690 --> 00:13:38,370
+كان هينا لينا و كلمة هين كثيرا ما تقترن بكلمة لين
+
+154
+00:13:38,370 --> 00:13:42,450
+لما بينهما من تقارب في المعنى لأن الإنسان الهين أي
+
+155
+00:13:42,450 --> 00:13:47,360
+الإنسان القريب عكس الإنسان الذي إذا خاص ما فجرإذا
+
+156
+00:13:47,360 --> 00:13:52,140
+خاصة خلاص يعرض ومافيش مجال للعودة، هذا عكس الإنسان
+
+157
+00:13:52,140 --> 00:13:56,720
+الهيّن، الإنسان الهيّن متسامح، قريب، هذا المعنى
+
+158
+00:13:56,720 --> 00:14:02,220
+فكيف يظهر ال lean في حياة النبي صلى الله عليه وسلم
+
+159
+00:14:02,220 --> 00:14:12,760
+لنت
+
+160
+00:14:12,760 --> 00:14:14,140
+لهم، لنت من ال lean
+
+161
+00:14:17,480 --> 00:14:21,920
+ولو كنت فضًا غليظ القلب لم فضه من حولك هذا الكلام
+
+162
+00:14:21,920 --> 00:14:26,340
+واضح في الآية أن ربنا سبحانه تعالى يقول لنبيه صلى
+
+163
+00:14:26,340 --> 00:14:30,500
+الله عليه وسلم فبما رحمه أي بسبب الرحمة التي أتيها
+
+164
+00:14:30,500 --> 00:14:33,520
+النبي صلى الله عليه وسلم لنت لهم كان لينا مع
+
+165
+00:14:33,520 --> 00:14:37,680
+أتباعه صلى الله عليه وسلم ولو كنت فضًا غليظ القلب
+
+166
+00:14:38,340 --> 00:14:41,660
+يعني لأن بعض الناس ممكن يتبادر إلى ذهنه إن النبي
+
+167
+00:14:41,660 --> 00:14:44,620
+صلى الله عليه وسلم هي لين ربما هذا ينقص مثلا من
+
+168
+00:14:44,620 --> 00:14:48,860
+قدره أو ربما يجعل الناس كما نقول عيونهم تدخلوا فيه
+
+169
+00:14:48,860 --> 00:14:53,620
+لأنه هي لين، لأ فربنا سبحانه وتعالى هذا الاعتبار
+
+170
+00:14:53,620 --> 00:14:58,680
+ينفيهيعني هذا شيء موهم، فقال و لو كنت فظا غريظ
+
+171
+00:14:58,680 --> 00:15:03,000
+القلب، لو كنت أنت قاسيا و فظا في مقابل هذه الصورة،
+
+172
+00:15:03,000 --> 00:15:07,600
+لنفضوا من حولك، لأن الناس يحبون من يلين معهم، من
+
+173
+00:15:07,600 --> 00:15:13,160
+يكون متسامحا معهم، هينا لينا، كذلك في السنة
+
+174
+00:15:13,160 --> 00:15:18,400
+النبوية عن النبي صلى الله عليه و سلم، نعم؟قول
+
+175
+00:15:18,400 --> 00:15:21,960
+الرسول صلى الله عليه و سلم إن الله رفيق الحبر و
+
+176
+00:15:21,960 --> 00:15:25,720
+يعطي على جنه ما لا يعطي على المغفر ما لا يعطي عنه
+
+177
+00:15:27,940 --> 00:15:30,940
+كويس، في آية ثانية كمان يعني الله سبحانه وتعالى
+
+178
+00:15:30,940 --> 00:15:35,420
+لما يقول لقد جاءكم رسول من أنفسكم عزيز عليهم ما
+
+179
+00:15:35,420 --> 00:15:40,060
+عندتم حريص عليكم بالمؤمنين رؤوف الرحيم يعني هذه
+
+180
+00:15:40,060 --> 00:15:43,260
+آية أيضًا فيها صفات جميلة للنبي صلى الله عليه وسلم
+
+181
+00:15:43,260 --> 00:15:48,780
+لقد جاءكم رسول من أنفسكم عزيز عليهم ما عندتم يعني
+
+182
+00:15:48,780 --> 00:15:52,960
+يا عز عليه ويا صعب عليه ما يعنتكم أي ما يسبب لكم
+
+183
+00:15:52,960 --> 00:15:57,770
+المشاقة والشدةحريص عليكم، حريص على نفعكم، حريص على
+
+184
+00:15:57,770 --> 00:16:03,090
+التخفيف عنكم، بالمؤمنين رؤوف الرحيميعني رؤوف
+
+185
+00:16:03,090 --> 00:16:06,750
+الرحيم بأتباعه بأتباعه المؤمنين وهذا في نفس المعنى
+
+186
+00:16:06,750 --> 00:16:12,110
+الحديث الآخر إن اللين ما كان في شيء إلا زانه وما
+
+187
+00:16:12,110 --> 00:16:16,550
+نزع من شيء إلا شانه وإن الله سبحانه وتعالى لا يعطي
+
+188
+00:16:16,550 --> 00:16:20,290
+على الرفق أو على اللين ما لا يعطي على سواه الإنسان
+
+189
+00:16:20,290 --> 00:16:26,830
+يستطيع أن يحقق باللين ما لا يستطيع أن يحققه بالعنف
+
+190
+00:16:26,830 --> 00:16:32,050
+وفي قصص كثيرة جدا في حياتنا الواقعية تدلوا على ذلك
+
+191
+00:16:32,550 --> 00:16:40,090
+يعني اذكر انه كان هناك خصومة هيك بين اناس يريدون
+
+192
+00:16:40,090 --> 00:16:45,530
+ان يؤجروا محلا في سكنهم فهذا الراجل بعد ان اتفق
+
+193
+00:16:45,530 --> 00:16:50,150
+معاهم تماما ذهب اليه شخص وكان هذا الشخص فضا غليظ
+
+194
+00:16:50,150 --> 00:16:53,890
+الكلمة واذا بالموضوع ينتهي تماما الاتفاق انتهى
+
+195
+00:16:53,890 --> 00:16:59,610
+تمامافجاء واحد آخر وقال تعالى معيا فلان تخير رجلا
+
+196
+00:16:59,610 --> 00:17:03,710
+آخر وذهبوا اليه مرة ثانية وإذا بهم في خلال أقل من
+
+197
+00:17:03,710 --> 00:17:07,310
+عشر دقائق الأمور تعاد إلى ما جريها ويقول لهم
+
+198
+00:17:07,310 --> 00:17:11,030
+تفضلوا هذا النصف الأول من السنة كمان هذا الإيجار
+
+199
+00:17:11,030 --> 00:17:14,570
+وانتهى الأمر بكل سهولة وبنفس الشروط السابقة لكن ما
+
+200
+00:17:14,570 --> 00:17:18,850
+الذي اختلف؟ اللي اختلف أنه فيه كان فيه فضاذة وغلظة
+
+201
+00:17:18,850 --> 00:17:22,250
+هذه بتستفزل الإنسان في العادة وربما تجعله يتمسك
+
+202
+00:17:22,250 --> 00:17:28,140
+برأيه وإن كان خطألكن الرفق واللين يعني أسلوب لا شك
+
+203
+00:17:28,140 --> 00:17:35,040
+أنه شيء من الإحسان الذي يستعبد الناس به بعضهم كيف
+
+204
+00:17:35,040 --> 00:17:39,240
+يعني الاستعباد مش المقصود العبادة يعني لأ كما قال
+
+205
+00:17:39,240 --> 00:17:45,740
+الشاعر أحسن إلى الناس تستعبد قلوبهم فطالما استعبد
+
+206
+00:17:45,740 --> 00:17:50,140
+الإنسان إحسانه فطالما استعبد الإنسان إحسانه
+
+207
+00:17:50,140 --> 00:17:55,120
+الإحسان بالفعل يستعبد الإنسانلين الكلمة و العبارة
+
+208
+00:17:55,120 --> 00:17:57,540
+و ربنا سبحانه وتعالى يعطي على اللين ما لا يعطي
+
+209
+00:17:57,540 --> 00:18:04,120
+عليه سواء طيب دعونا .. صحيح و هذا ان شاء الله
+
+210
+00:18:04,120 --> 00:18:10,980
+تعالى ربما يعني يأتي معانا ان شاء الله تعالىالان
+
+211
+00:18:10,980 --> 00:18:16,540
+في أثار للرفق في العملية التربوية في أثار معينة
+
+212
+00:18:16,540 --> 00:18:22,000
+وفي أثار لعكسه وهو العنف والشدة فما أهم أثار الرفق
+
+213
+00:18:22,000 --> 00:18:23,620
+في العملية التربوية
+
+214
+00:18:26,950 --> 00:18:34,150
+يحققوا أهداف التعليم دون مشقة، بمعنى أن الرفق كما
+
+215
+00:18:34,150 --> 00:18:38,450
+قلنا، الرفق هو فيه نوع من اللين، نوع من السماحة،
+
+216
+00:18:38,450 --> 00:18:43,330
+فهذا يؤدي إلى تحقيق أهداف التعليم دون مشقة، بعكس
+
+217
+00:18:43,330 --> 00:18:50,290
+العنفبعكس العنف اللى ممكن يعوق بعض ال .. ال .. ال
+
+218
+00:18:50,290 --> 00:18:54,190
+.. خلّيني أقول جوانب التعليم عند الإنسان فال lean
+
+219
+00:18:54,190 --> 00:18:58,670
+دائما هو أقرب طريقة للوصول إلى المراد الشيء الثاني
+
+220
+00:18:58,670 --> 00:19:03,790
+.. الشيء الثاني في موضوع ال lean و نواة الجلين إيش
+
+221
+00:19:03,790 --> 00:19:08,050
+اللى يطالب قمت العمل اللى قرر بيه و يجعله يستثمر
+
+222
+00:19:08,050 --> 00:19:14,770
+فيه تاني و تانيكلام صحيح لأن لو تصورنا أن هناك
+
+223
+00:19:14,770 --> 00:19:19,090
+مدرس عنيف ودائما يفتش على الواجبات بالنسبة للطلبة
+
+224
+00:19:19,090 --> 00:19:22,290
+كما يحدث عندنا في التعليم العام، بالتالي الطالب
+
+225
+00:19:22,290 --> 00:19:26,390
+سوف يؤدي الواجب عن غير رغبة، يعني هو بيؤدي الواجب
+
+226
+00:19:26,390 --> 00:19:30,600
+فقط للنجاة من العقوبةأو النجاة من سلاطة اللسان
+
+227
+00:19:30,600 --> 00:19:34,200
+بالنسبة للمعلم لكن لا يعمل هذا الشيء عن طريق
+
+228
+00:19:34,200 --> 00:19:39,120
+الاقتناع ان هو مقتنع بالشيء ومستمتع فيه لكن لو كان
+
+229
+00:19:39,120 --> 00:19:42,960
+هناك أسلوب اللين والتحبيب في المادة الدراسية وكذا
+
+230
+00:19:42,960 --> 00:19:46,800
+هذا سيجعل الطالب يقوم بالعمل يشعر بقيمة العمل
+
+231
+00:19:46,800 --> 00:19:52,260
+يستمتع و هو يؤدي مثل هذا العمل وأبناءنا كثيرا ما
+
+232
+00:19:52,260 --> 00:19:56,840
+نلمس منهم بعض سماعات المعلمين اللي بيدرسوهم من
+
+233
+00:19:56,840 --> 00:20:00,730
+خلال كلام الطفل نفسهيعني لما بيأتي و بيكون فعلا
+
+234
+00:20:00,730 --> 00:20:03,890
+منشريح الصدر و أنا أريد أن أفعل هذا الواجب و أريد
+
+235
+00:20:03,890 --> 00:20:08,790
+كذا و إذا بيه يزين و يلون و كذا طيب كيف عندما نسأل
+
+236
+00:20:08,790 --> 00:20:14,690
+تجد إنه فعلا هذا المدرس علاقة بالطالب ممتازة عنده
+
+237
+00:20:14,690 --> 00:20:19,890
+فعلا تفهم و لين و تيسير بينما في بعض الأحيان يعبر
+
+238
+00:20:19,890 --> 00:20:23,690
+حتى الطفل عن ذلك يقول يعني أنا أريد أن أحل هذا
+
+239
+00:20:23,690 --> 00:20:27,630
+الواجب بعدين مثل المدرس يضربني أو شيء زي هيكفهو
+
+240
+00:20:27,630 --> 00:20:32,090
+بيعبر لكنه في النهاية يؤدي الواجب من غير متعة ولا
+
+241
+00:20:32,090 --> 00:20:37,350
+شيء هو فقط يريد أن يتجنب العقوبة البدنية أو شيء أو
+
+242
+00:20:37,350 --> 00:20:40,450
+الغلظة و الفرارة فلن يستفيد، الإنسان لما بيعمل عمل
+
+243
+00:20:40,450 --> 00:20:45,170
+وهو يشعر بالمتعة فيه، في أدائه، بيستفيد أكتر، بعد
+
+244
+00:20:45,170 --> 00:20:50,030
+ذلك من الأمور المهمة، الأمور المهمة كذلك، أيوة؟
+
+245
+00:20:56,140 --> 00:20:59,780
+الكلام صحيح ال lean هو أفضل الوسائل التي يمكن أن
+
+246
+00:20:59,780 --> 00:21:05,860
+تصلح بها النفوس وبالتالي لا يبقى تأثيرات جانبية
+
+247
+00:21:05,860 --> 00:21:11,410
+كمانيعني على سبيل المثال ممكن للمعلم أنه يحل موقف
+
+248
+00:21:11,410 --> 00:21:14,490
+معين أو مشكلة معينة مع الطلبة بشيء من الفضادة
+
+249
+00:21:14,490 --> 00:21:19,370
+والغلبة ماشي انحل .. انحلت المشكلة و الموقف المعقد
+
+250
+00:21:19,370 --> 00:21:23,250
+تفكك و انتهى الأمر لكن بعد ذلك سيترك كذا في النفوس
+
+251
+00:21:23,250 --> 00:21:28,320
+آثارا .. سيترك في النفوس آثارا سلبيةلكن لما بيكون
+
+252
+00:21:28,320 --> 00:21:32,680
+الأمر مبنيا على ال lean و القناعة و المناقشة و
+
+253
+00:21:32,680 --> 00:21:36,580
+الحوار الهادي و محاولة إقناع الأطراف برفق و سهولة
+
+254
+00:21:36,580 --> 00:21:41,700
+بتأكيد هذا هو الذي يصلح النفوس و يخرج منها جميع
+
+255
+00:21:41,700 --> 00:21:45,940
+المتعلقات الجانبية السلبية اللى ممكن تعلق بالنفوس
+
+256
+00:21:45,940 --> 00:21:51,460
+كالحقد و الحسد و الكراهية و البغضاء و غير ذلك
+
+257
+00:21:55,070 --> 00:21:58,650
+أيضا في هناك يعني أمور أخرى في الأخير
+
+258
+00:22:04,150 --> 00:22:08,590
+ويرغبهم في المادة الدراسية كلام صحيح يعني ال ..
+
+259
+00:22:08,590 --> 00:22:12,770
+دائما الجو الذي يسود فيه الهلين والرفق بنجد حتى
+
+260
+00:22:12,770 --> 00:22:16,830
+العلاقة بين الطلبة أنفسهم بتكون أفضل يعني في بينهم
+
+261
+00:22:16,830 --> 00:22:20,630
+تعاون و بينهم تقالف أكثر من الجو الذي يسوده العنف
+
+262
+00:22:20,630 --> 00:22:24,330
+اللي كل طالب فيه بيقول نفسي نفسي المهم أنا أنجو من
+
+263
+00:22:24,330 --> 00:22:29,670
+طائلة العقوبة أو أنجو من غلظة وشدة المعلم لكن الجو
+
+264
+00:22:29,670 --> 00:22:35,020
+اللي بيشيعفيه الرفق والهدوء والسكينة واللين
+
+265
+00:22:35,020 --> 00:22:40,240
+بالتأكيد سينعكس على الجو العام بين الطلبة أنفسهم
+
+266
+00:22:40,240 --> 00:22:44,440
+بيصير فيه هناك تآلف بين قلوبهم فيه هناك علاقة محبة
+
+267
+00:22:44,440 --> 00:22:49,360
+بينهم وبين المعلم أيضا هذا يورثهم رغبة في المادة
+
+268
+00:22:49,360 --> 00:22:55,540
+الدراسية ذاتها وهذا شيء مهمو نحن جربنا لا شك في
+
+269
+00:22:55,540 --> 00:23:00,880
+السابق مثل هذه الأمور يعني الإنسان قد يحب المعلم
+
+270
+00:23:00,880 --> 00:23:04,480
+لصفات فيه و إذا بيه ينعكس الأمر على حبه لمادة
+
+271
+00:23:04,480 --> 00:23:08,320
+المعلم الدراسية يعني في العادة بيكون فيه هناك
+
+272
+00:23:08,320 --> 00:23:13,460
+تقريبا زي الارتباط الشرطي بين المادة وبين المعلم
+
+273
+00:23:13,460 --> 00:23:17,970
+إذا المادة الإنسان من الأساس بيحبهاممكن انه كذلك
+
+274
+00:23:17,970 --> 00:23:21,450
+علاقته تكون بالمعلم جيدة، إذا هو أعجبه أسطوب
+
+275
+00:23:21,450 --> 00:23:26,010
+المعلم ممكن هو كمان يحب المادة الدراسية
+
+276
+00:23:27,910 --> 00:23:31,970
+بعد ذلك، في عندنا مجموعة من أرائي العلماء، يعني
+
+277
+00:23:31,970 --> 00:23:36,510
+نحاول نستعرضها بسرعة علشان نتعمق عندنا هذا المفهوم
+
+278
+00:23:36,510 --> 00:23:41,570
+أولها، الرسول صلى الله عليه وسلم له توجيهات تأمر
+
+279
+00:23:41,570 --> 00:23:45,610
+بالرفق والليل إضافة إلى الأشياء التي ذكرناها، نعم؟
+
+280
+00:23:57,650 --> 00:23:59,050
+والله
+
+281
+00:24:09,430 --> 00:24:13,930
+تمام يعني الشاهد من عند قوله فإذا جاءوكم فعلموهم
+
+282
+00:24:13,930 --> 00:24:18,890
+والطفوا بهم علموهم والطفوا اللطف يعني من اللطف
+
+283
+00:24:18,890 --> 00:24:24,270
+اللين و الرقة في التعامل ووسعوا لهم في المجلس وهذا
+
+284
+00:24:24,270 --> 00:24:28,170
+أمر أيضا يعبر عن العلاقات الحسنة الجيدة ووسعوا لهم
+
+285
+00:24:28,170 --> 00:24:32,490
+في المجلس و أفهموهم الحديث يعني تقوموا بواجباتكم
+
+286
+00:24:32,490 --> 00:24:35,490
+حتى تتأكدوا أنهم فهموا أمور الدين
+
+287
+00:24:49,870 --> 00:24:53,870
+الغسالي يخاف من العلم قال له فعلا خلّى رفقة مطموض
+
+288
+00:24:53,870 --> 00:24:57,770
+ومضاد ورعان وفرحة فرعان نتيجة الغضب ومضاد ورعان
+
+289
+00:24:57,770 --> 00:25:02,040
+رفقة وليه نتيجة الفرحة ومخلطة الفرحة؟واضح كلام
+
+290
+00:25:02,040 --> 00:25:07,120
+الغزاري أنه يبين أن الرفق والعنف أمران متضادان
+
+291
+00:25:07,120 --> 00:25:12,760
+تماما الرفق يأتي عن طريق طيب النفس والسماحة فيترتب
+
+292
+00:25:12,760 --> 00:25:17,360
+عليه موضوع الرفق والليل وأما العنف فهو بيأتي عن
+
+293
+00:25:17,360 --> 00:25:20,020
+طريق الفضادة اللي بتكون موجودة عند الإنسان
+
+294
+00:25:20,020 --> 00:25:24,220
+وبالتالي الإنسان مطلوب أنه يتجنب مثل هذه الأمور
+
+295
+00:25:24,220 --> 00:25:28,980
+وكما قلنا قبل ذلك و لو كنت فضا غليظة القلب لنفضه
+
+296
+00:25:28,980 --> 00:25:29,520
+من حولك
+
+297
+00:25:33,840 --> 00:25:37,560
+مخصوص المعلمين على skype مهارجة الطلب و وجدت
+
+298
+00:25:37,560 --> 00:25:42,040
+أقربهم و مساعدتهم بما يتأثر من ما أخرجهم الكلام
+
+299
+00:25:42,040 --> 00:25:47,220
+واضح أيضا في قضية تألف قلوب الطلبة إضافة إلى الرفق
+
+300
+00:25:47,220 --> 00:25:52,240
+بهم في التعامل معاهم الإمام البستي كذلك إمام
+
+301
+00:25:52,240 --> 00:25:55,560
+البستي ذهب إلى العقل لينزل منه تلقار و لينزل في
+
+302
+00:25:55,560 --> 00:25:59,280
+حاجة لما زيادة على قدرته و إتقاعهأمان المصاد في
+
+303
+00:25:59,280 --> 00:26:04,900
+فريقه المقدم عايزه مانا بالصدقهتمام يعني يعني على
+
+304
+00:26:04,900 --> 00:26:08,540
+سبيل مثال قصده لو ضربنا مثال عشان يوضح هذه الحالة
+
+305
+00:26:08,540 --> 00:26:16,080
+مسألة الحزم عند المعلم هذه صفة لو طبقنا عليه هذا
+
+306
+00:26:16,080 --> 00:26:21,060
+الكلام الذي ذكره هذا الإمام بنقول إنه الزيادة لو
+
+307
+00:26:21,060 --> 00:26:24,560
+الإنسان بالغ في الحزم هي معناه زيادة هذا عيب هيكون
+
+308
+00:26:24,560 --> 00:26:29,200
+لأن مبالغ في الحزم ستصل إلى درجة العنف وسوء الظن
+
+309
+00:26:30,130 --> 00:26:34,630
+وفي المقابل التراخي عن هذه الرتبة، التقصير فيها،
+
+310
+00:26:34,630 --> 00:26:40,250
+كمان في نفس الوقت هيترتب عليه شيء ناقص، يعني بيصير
+
+311
+00:26:40,250 --> 00:26:44,350
+الأمر فيه نقصان، كيف؟ يعني الحزم إذا قل عن حده
+
+312
+00:26:44,350 --> 00:26:49,450
+فأصبح تراخيا مثلا عند المعلمبالتأكيد هذا التهاون
+
+313
+00:26:49,450 --> 00:26:54,910
+والتراخي سيكون له أثر لأن هذا يعتبر نقص في أسلوب
+
+314
+00:26:54,910 --> 00:26:57,890
+التعامل مع الطالب فهو يقول إن الإنسان لا يزيد ولا
+
+315
+00:26:57,890 --> 00:27:01,810
+ينقص، خلاص يتعامل بالحزم لكن من غير زيادة تؤدي به
+
+316
+00:27:01,810 --> 00:27:05,750
+إلى الفضادة والغلظة والتعجل أو نقص يؤدي به إلى
+
+317
+00:27:05,750 --> 00:27:08,590
+التهاون والتراخي في أداء الواجبات
+
+318
+00:27:11,300 --> 00:27:15,180
+لدينا الآن مجموعة الحقيقة من الواجبات أو الممارسات
+
+319
+00:27:15,180 --> 00:27:20,580
+التي تدل على الرفق في نفس الموضوع اللي بنتحدث فيه
+
+320
+00:27:20,580 --> 00:27:26,040
+منها الشفقة يعني على المتعلمين منها الترحيب
+
+321
+00:27:26,040 --> 00:27:29,380
+بالمتعلمين وحصن الاستقبال ومنها تشجيع المتعلم
+
+322
+00:27:29,380 --> 00:27:33,800
+والثناء عليه وكذلك التيسير على المتعلم في أمور
+
+323
+00:27:33,800 --> 00:27:39,300
+التعليم ثم العفو عن المتعلم والتسامح معاه الآن هذه
+
+324
+00:27:39,300 --> 00:27:44,160
+الممارساتنحاول إنه نربطها يعني ببعض النصوص، نربطها
+
+325
+00:27:44,160 --> 00:27:47,960
+ببعض نصوص العلماء أو الأحاديث أو الآيات الموجودة
+
+326
+00:27:47,960 --> 00:27:54,100
+لديكم، أول هذه الممارسات الشفقة يعني على المتعلمين
+
+327
+00:27:54,100 --> 00:28:00,600
+والحنو عليهم نعمالمعلم أن يعتنوا بمصالح أبطاله
+
+328
+00:28:00,600 --> 00:28:04,840
+ويعاملوا بما يعامل أعز أولاده من الحنوة الشفقة
+
+329
+00:28:04,840 --> 00:28:09,560
+والعسان إليهم وزلت بالتوجيه للمولد الشريف الراحمون
+
+330
+00:28:09,560 --> 00:28:16,500
+يرحمهم الرحمن ارحموا أهل الأرض يرحمهم منهمكلام
+
+331
+00:28:16,500 --> 00:28:20,160
+صحيح ونبدأ بالحديث لأن عندنا أهم حديث النبي صلى
+
+332
+00:28:20,160 --> 00:28:24,660
+الله عليه وسلم اللي ابتأمر بقضية الرحمة الراحمون
+
+333
+00:28:24,660 --> 00:28:29,580
+يرحمهم الرحمن ارحموا أهل الأرض يرحمكم من في السماء
+
+334
+00:28:29,580 --> 00:28:32,360
+او كما في الرواية الثانية ارحموا من في الأرض
+
+335
+00:28:32,360 --> 00:28:37,720
+يرحمكم من في السماء يعني القصد ان هنا في حث لا شك
+
+336
+00:28:37,720 --> 00:28:43,240
+حث واضح من خلال هذا النص ان الإنسان يكون حاديه في
+
+337
+00:28:43,240 --> 00:28:50,060
+تعامله مع الطلبةإن الإشفاق عليهم والرحمة بهم و
+
+338
+00:28:50,060 --> 00:28:55,580
+أحيانا من الرحمة بهم أن يشتد عليهم كما سنرى بعد
+
+339
+00:28:55,580 --> 00:29:00,720
+قليل يعني الإنسان لو كان عنده عضو في جسمه يحتاج
+
+340
+00:29:00,720 --> 00:29:06,230
+إلى betterهل من الرحمة أن نقول لا داعي لأن نبتر
+
+341
+00:29:06,230 --> 00:29:09,810
+هذا العضو لأن هذا جزء من الإنسان وسوف يتألم وسوف
+
+342
+00:29:09,810 --> 00:29:13,970
+يترتب عليه أشياء كثيرة من الألم النفسي وغيره؟ لأ،
+
+343
+00:29:13,970 --> 00:29:18,490
+إذا كان الآن هذا استحق البتر، الأصل أنه يبتر، من
+
+344
+00:29:18,490 --> 00:29:23,930
+الرحمة به هنا بيسير أنه كذا فأحيانا قد تكون الشدة
+
+345
+00:29:23,930 --> 00:29:29,390
+في موضعها مناسبة والليل في موضعه مناسبكما قال
+
+346
+00:29:29,390 --> 00:29:32,630
+الشاعر يعني هو الأصل أن الإنسان لا يضع هذا مكان
+
+347
+00:29:32,630 --> 00:29:37,810
+هذا، هي المطلوب، لكن أحيانا يلزم مع المتعلم شدة
+
+348
+00:29:37,810 --> 00:29:43,350
+وحزم لأن هذا يدعوه أكثر إلى الاهتمام و الدراسة و
+
+349
+00:29:43,350 --> 00:29:47,330
+المصابرة و المثابرة في الموضوع وأحيانا يتطلب الأمر
+
+350
+00:29:47,330 --> 00:29:52,660
+أن يعمله بالين، لكن كل شيء في موضعهمثل ما قال
+
+351
+00:29:52,660 --> 00:29:59,660
+الشاعر ووضع الندى في موضع السيف بالعلى مضر كوضع
+
+352
+00:29:59,660 --> 00:30:05,900
+السيف في موضع الندى بيت جميل ووضع الندى ووضع الندى
+
+353
+00:30:05,900 --> 00:30:10,420
+يعني القصد أن تضع اللين واللطف في موضع السيف
+
+354
+00:30:10,420 --> 00:30:14,640
+بالعلى يعني موقف يحتاج الآن سيف وشدة وانت تضع فيه
+
+355
+00:30:15,920 --> 00:30:20,720
+بدل من ذلك اللين والرفق، هذا مضرٌ كوضع السيف في
+
+356
+00:30:20,720 --> 00:30:25,100
+موضع الندى، بالضبط كمان العكس صحيح إن أن تضع السيف
+
+357
+00:30:25,100 --> 00:30:29,680
+في موضع اللين والشدة، هذا كلام أيضًا لا يصح،
+
+358
+00:30:29,680 --> 00:30:34,980
+فالإنسان يتوقع أن يكون متوازنا، الشيء الثاني في
+
+359
+00:30:34,980 --> 00:30:38,660
+الممارسات الترحيب المتعلمين وحسن الاستقبال
+
+360
+00:30:41,600 --> 00:30:45,240
+عادى بقى نكون رقيقا بالصلاة بقى و يعني نظر اهتمامه
+
+361
+00:30:45,240 --> 00:30:49,300
+عليها و أن يراحب بيهم عندما بعضهم عندها ايضا إدارة
+
+362
+00:30:49,300 --> 00:30:53,760
+فيها و اتراغلهم عند الدروس انت هو حيث قعدت مشيا
+
+363
+00:30:53,760 --> 00:30:57,340
+باخو الله الترحيب و البشاشة و بوازنة المتعاملين
+
+364
+00:30:57,340 --> 00:31:01,820
+فانت قارف اتوار هناك و قارف اتوار لأنه اتت ذهب
+
+365
+00:31:01,820 --> 00:31:06,860
+لرسول الله و هو ذهب على المسجد فقال يا رسول الله
+
+366
+00:31:06,860 --> 00:31:12,040
+انتي تأخذوا يعنيهو يعني هذا الحديث الجميل نبدأ به
+
+367
+00:31:12,040 --> 00:31:16,000
+حديث صفوان ابن عسال عندما جاء إلى النبي صلى الله
+
+368
+00:31:16,000 --> 00:31:20,540
+عليه و سلم وهو متكئ في المسجد فقال للرسول صلى الله
+
+369
+00:31:20,540 --> 00:31:23,140
+عليه و سلم جئت أطلب العلم فرحب به النبي صلى الله
+
+370
+00:31:23,140 --> 00:31:27,680
+عليه و سلم وبشله قال مرحبا بطالب العلم هذا شيء
+
+371
+00:31:27,680 --> 00:31:32,820
+بيشجع لا شك أنه شيء بيشجع الإنسان على أن يستمر في
+
+372
+00:31:32,820 --> 00:31:43,070
+طلب العلم بعد ذلكتشجيع المتعلم والثناء عليه، كيف
+
+373
+00:31:43,070 --> 00:31:46,290
+تظهر هذه من خلال بعض النصوص اللي موجودة، لدينا
+
+374
+00:31:46,290 --> 00:31:50,410
+تشجيع
+
+375
+00:31:50,410 --> 00:31:55,510
+المتعلم والثناء عليه، نعم او استخدام مهيزات علاج
+
+376
+00:31:55,510 --> 00:31:58,230
+الثناء اللي في عرض البلد الاخر هي العديد من
+
+377
+00:31:58,230 --> 00:32:00,150
+المعلمين و العديد من المعلمين اللي هوا عملوا تجربة
+
+378
+00:32:00,150 --> 00:32:04,130
+تحتين، تستخدموا التجربة التجربة تستخدموا البرامج
+
+379
+00:32:04,130 --> 00:32:07,250
+اللي هي وقعنا .. وقعنا تجيبنا للتقاط البرامج اللي
+
+380
+00:32:07,250 --> 00:32:14,930
+هيبس القول عائشة عائشة؟ لأ لأ هذا حديث لل ..
+
+381
+00:32:14,930 --> 00:32:20,910
+الحديث عائشة صحيح عن النبي صلى الله عليه وسلم صحيح
+
+382
+00:32:20,910 --> 00:32:21,430
+نعم
+
+383
+00:32:24,260 --> 00:32:29,680
+التشجيع على التشجيع المتعلم والثناء عليه كما في
+
+384
+00:32:29,680 --> 00:32:32,580
+هذا الحديث الذي رواته عائشة رضي الله عنها وفيه
+
+385
+00:32:32,580 --> 00:32:37,540
+تحفيز بلا شك وفيه شهادة للإنسان بما يستحقه، نعم
+
+386
+00:32:37,540 --> 00:32:42,140
+النساء والأنصار لم يمنعهن الحياة أن يتفقهن في
+
+387
+00:32:42,140 --> 00:32:48,730
+الدينيعني ال .. هو في فرق لا شك بين الحياء وبين
+
+388
+00:32:48,730 --> 00:32:53,650
+الخجل الذي يمنع الإنسان أحيانا من الحصول على حقه
+
+389
+00:32:53,650 --> 00:32:58,790
+أو من الحصول على فائدة معينة بعض أنواع الخجل ليست
+
+390
+00:32:58,790 --> 00:33:02,150
+محبودة خاصة إذا كانت بتضيع على الإنسان حقا أو
+
+391
+00:33:02,150 --> 00:33:06,850
+تمنعه من استفادة شيء معين لكن الحياء .. الحياء كله
+
+392
+00:33:06,850 --> 00:33:12,150
+خيرليش كل خير؟ لأن الإنسان الحياء لا يمنعه أطلاقا
+
+393
+00:33:12,150 --> 00:33:16,070
+من طلب العلم، لا يمنعه من أن يكون له أصدقاء وله
+
+394
+00:33:16,070 --> 00:33:20,130
+علاقات اجتماعية جميلة، لا يمنعه أن يكون له رأي،
+
+395
+00:33:20,130 --> 00:33:23,910
+لكن كل هذا الأمر بيتم بحياء، يعني ما الذي يمنع
+
+396
+00:33:23,910 --> 00:33:27,250
+الإنسان أن يكون له رأي ويحاور الناس ويتكلم معهم
+
+397
+00:33:27,250 --> 00:33:31,590
+لكن بأسلوب فيه حياء وفيه انضباط وكذا، هذا هو
+
+398
+00:33:31,590 --> 00:33:36,270
+المطلوب، المطلوب إن الإنسان لا يضع على نفسه قيدا،
+
+399
+00:33:36,270 --> 00:33:41,020
+لأيكون منطلقا للإنسان وينفع الناس حيث كان ويكون له
+
+400
+00:33:41,020 --> 00:33:46,300
+علاقات اجتماعية ويسأل عن ما غاب عنه او عن ما جاهله
+
+401
+00:33:46,300 --> 00:33:49,420
+في الأمور النافعة والمفيدة لكن كل هذا الكلام بتن
+
+402
+00:33:49,420 --> 00:33:55,380
+بأسلوب جميل وبعبارة مهذبة وبخلق حسن فنساء الأنصار
+
+403
+00:33:55,380 --> 00:33:59,600
+كنا كذلك يسألنا عن أدق الأمور المتعلقة بالنساءلكن
+
+404
+00:33:59,600 --> 00:34:04,160
+لم يمنعهن الحياء أن يتفقهن في الدين فيما يتعلق
+
+405
+00:34:04,160 --> 00:34:08,200
+بهذه الأمور التي قد يكون فيها حرج ما عند السؤال
+
+406
+00:34:08,200 --> 00:34:12,520
+عنها فكنا يسألن عنها لكن بالأسلوب يعني الجميل
+
+407
+00:34:12,520 --> 00:34:17,300
+والعبارة الطيبة فتفقهن في الدين نفس الشيء ال ..
+
+408
+00:34:17,300 --> 00:34:20,080
+الشيء الوارد عن الإمام أبي حنيفة نعم؟ .. يعني
+
+409
+00:34:20,080 --> 00:34:23,080
+الإمام أبي حنيفة أنه دخل القيامة على الذنوبين اللي
+
+410
+00:34:23,080 --> 00:34:27,100
+هو يريد ان يشجعهم ويخفف عنهم البلد ويقبل عليهم
+
+411
+00:34:27,100 --> 00:34:37,090
+ويسبقل لهمأنتم مسار قلبي وجلاء حزني كما ذكر يعني
+
+412
+00:34:37,090 --> 00:34:41,710
+القصد أنه هنا يتألفهم ويظهر لهم البشاشة ويثني
+
+413
+00:34:41,710 --> 00:34:46,930
+عليهم ويبين أنهم سبب من أسباب سروره وإدخال السعادة
+
+414
+00:34:46,930 --> 00:34:54,560
+عليه الغير ذلك من ضمن الممارسات الأخرىالتأثير على
+
+415
+00:34:54,560 --> 00:34:59,300
+المتعلم شقف الحدث الشديد إن الله لمن يبعث مبعثا و
+
+416
+00:34:59,300 --> 00:35:03,920
+لا مبعثا مبعثا مجانا و منظر التأثير اللي هو عدد
+
+417
+00:35:03,920 --> 00:35:07,920
+كتير و أكتر من توقفته لا يخلق الله نفسه اللي الله
+
+418
+00:35:07,920 --> 00:35:12,060
+وصعها و كمان تبسيط الأفكار و تفسرها في كلمات
+
+419
+00:35:12,060 --> 00:35:16,610
+محدودة حتى يستطيع المتعلم يحققها و يوصلهاعندى عباس
+
+420
+00:35:16,610 --> 00:35:21,510
+رضي الله عنه اسمه قال كنت خالق رسول الله صلى الله
+
+421
+00:35:21,510 --> 00:35:27,410
+عليه و سلم يومه فقال اياه لاحني و عندي مكتباتطيب
+
+422
+00:35:27,410 --> 00:35:31,130
+.. طيب خلّينا معلش يعني عشان ندخل فيها نقطة نقطة
+
+423
+00:35:31,130 --> 00:35:34,650
+بيكون أفضل عشان نفسرها واحدة واحدة النقطة الأولى
+
+424
+00:35:34,650 --> 00:35:37,890
+في موضوع التيسير عن المتعلم أنه الرسول صلى الله
+
+425
+00:35:37,890 --> 00:35:41,710
+عليه وسلم بيّن ذلك مسألة اليسر والليل إضافة إلى
+
+426
+00:35:41,710 --> 00:35:45,710
+الكلام اللي اتكلمناه قبل قليل أن نبي صلى الله عليه
+
+427
+00:35:45,710 --> 00:35:50,350
+وسلم قال إن الله لم يبعثني معنفا ولكن بعثني معلما
+
+428
+00:35:50,350 --> 00:35:55,190
+ميسرا والحقيقة أنه في هناك حديث كثيرة تبين رفق
+
+429
+00:35:55,190 --> 00:35:56,450
+النبي صلى الله عليه وسلم وحسن
+
+430
+00:36:12,030 --> 00:36:16,870
+أولا عرفت بيبقى المتعلم فوق صفره كما قال الله
+
+431
+00:36:16,870 --> 00:36:26,090
+تعالىلا يكلف الله نفسا إلا وسعاه لما جاء يعني
+
+432
+00:36:26,090 --> 00:36:29,090
+الرجل للنبي صلى الله عليه و سلم أيضا مقال له يا
+
+433
+00:36:29,090 --> 00:36:33,570
+رسول الله قل لي في الإسلام يعني أو أخبرني بعمل
+
+434
+00:36:33,570 --> 00:36:36,790
+يعدل الجهاد في سبيل الله فقال له النبي صلى الله
+
+435
+00:36:36,790 --> 00:36:39,110
+عليه و سلم لا تطيقه فكان النبي صلى الله عليه و سلم
+
+436
+00:36:39,110 --> 00:36:44,510
+دائما يجعل الأمر ميسرا بالنسبة للصحابة كما حصل عند
+
+437
+00:36:44,510 --> 00:36:47,270
+الرجل الذي رأاه النبي صلى الله عليه و سلم وهو جالس
+
+438
+00:36:47,270 --> 00:36:52,600
+في الشمس واقف في الشمسلا يستظل و الناس من حوله و
+
+439
+00:36:52,600 --> 00:36:58,380
+كأنه يشعر بالضرر الشديد بسبب حر الشمس و كده فسأل
+
+440
+00:36:58,380 --> 00:37:03,800
+عنهما هذا قالوا هذا فلان نظرة .. نظرة أن لا يستظل
+
+441
+00:37:03,800 --> 00:37:09,370
+و أن يصوم و أن لا يتكلمشوف كيف العصر الذي وضع نفسه
+
+442
+00:37:09,370 --> 00:37:13,470
+فيه، نظر، إيش هالنظر هذا؟ هذا نظر عبادة إن الواحد
+
+443
+00:37:13,470 --> 00:37:17,470
+ينظر، قال أنا نظرت لله إن ألا أستظل وأن أصوم وأن
+
+444
+00:37:17,470 --> 00:37:22,890
+لا أتكلم، يعني الله سبحانه وتعالى لا نتعبده نحن
+
+445
+00:37:22,890 --> 00:37:27,050
+بأشياء تسبب لنا مشقة وهي خارج دائرة الشرع، فإيش
+
+446
+00:37:27,050 --> 00:37:33,570
+النبي الصالم قال؟ قال مروه فليستظل وليتكلم وليتم
+
+447
+00:37:33,570 --> 00:37:37,370
+صومةالنبي صلى الله عليه و سلم اختار العبادة التي
+
+448
+00:37:37,370 --> 00:37:41,790
+يمكن للإنسان انه يفعلها من غير مشاقة بالغة ماعلش
+
+449
+00:37:41,790 --> 00:37:45,890
+الصوم خليه تمصومه لكن قضية الله يتكلم هذا مسألة
+
+450
+00:37:45,890 --> 00:37:49,950
+ليس .. من كان يؤمن بالله اليوم الآخر فليقول خيرا
+
+451
+00:37:49,950 --> 00:37:54,790
+او ليصمت بمعنى ان قول الخير مقدم على الصمت فدعوه
+
+452
+00:37:54,790 --> 00:37:59,650
+يتكلم الكلام المباح و الكلام الطيب و كذلك مطلوب
+
+453
+00:37:59,650 --> 00:38:04,320
+منه ان يستظل لان الإنسانلا يعبد الله بالضرر،
+
+454
+00:38:04,320 --> 00:38:08,980
+باضرار نفسه، لا ضرر ولا ضرار كما هو معروف الشرع لا
+
+455
+00:38:08,980 --> 00:38:12,320
+يريد أن يضر بيئ الإنسان فكان النبي صلى الله عليه
+
+456
+00:38:12,320 --> 00:38:16,920
+وسلم حريصا على ألا يكلف أصحابه ما لا يطيقون وربنا
+
+457
+00:38:16,920 --> 00:38:22,240
+سبحانه وتعالى قال لا يكلف الله نفسا إلا وسعها لكن
+
+458
+00:38:22,240 --> 00:38:26,480
+هنا في هذه الآية طبيعي هذه الآية يخطئ فيها اثنان
+
+459
+00:38:26,480 --> 00:38:32,450
+الأول الذي يحتج بها على ترك العمليعني بنقوله يا
+
+460
+00:38:32,450 --> 00:38:36,390
+فلان لماذا لم تفعل كذا؟ أنت باستطاعتك أن أنت تكون
+
+461
+00:38:36,390 --> 00:38:40,170
+أفضل من هيك و أنك تلتزم و أنت .. فيقول لا يكلف
+
+462
+00:38:40,170 --> 00:38:43,790
+الله نفسه إلا وسعها فهو بحتج بهذه الآية على ترك
+
+463
+00:38:43,790 --> 00:38:48,730
+العمل، يعني بيجعلها مسوغا للتملص من الواجبات، هذا
+
+464
+00:38:48,730 --> 00:38:53,310
+طرفالطرف الثاني هو الطرف الذي يشدد على نفسه أكثر
+
+465
+00:38:53,310 --> 00:38:57,490
+ويحملها مالة تطيق وهو عملية الغلوم في الدين
+
+466
+00:38:57,490 --> 00:39:01,670
+والتطرف فيه فالآية ترشدنا إلى إنه يكون الإنسان
+
+467
+00:39:01,670 --> 00:39:04,190
+وسطا بين الأمرين يعني لما الرب سبعانه تعالى يقول
+
+468
+00:39:04,190 --> 00:39:07,690
+لا يكلف الله نفسا إلا وسعها مش معناته إن الإنسان
+
+469
+00:39:07,690 --> 00:39:11,490
+يقوم بالحد الأدنى من العمل لأ مش هي معناته الوسع
+
+470
+00:39:11,490 --> 00:39:15,950
+الوسع هو ما يسعه الشيء يعني الشيء الذي أنت تستطيع
+
+471
+00:39:15,950 --> 00:39:21,750
+أن تفعلهبحده الأقصى الذي لا يسبب لك حرجا ولا مشاقة
+
+472
+00:39:21,750 --> 00:39:25,110
+لكن مش لحد الأدنى تعمل العمل بنسبة عشرين في المية
+
+473
+00:39:25,110 --> 00:39:29,490
+ولما الناس تطلب منك تقولك إيش هذا مافيش فيه إتقان
+
+474
+00:39:29,490 --> 00:39:33,290
+يقولك لا يكلف الله نفسا إلا وسعها طب ما هو أنت أنت
+
+475
+00:39:33,290 --> 00:39:37,170
+في وسعك أن تفعل أفضل من ذلك فعلينا أن نفهم الآية
+
+476
+00:39:37,170 --> 00:39:42,220
+بالطريقة الصحية مانحتاجش بيهافي ترك العمل وفي نفس
+
+477
+00:39:42,220 --> 00:39:46,280
+الوقت ألا نبالغ كمان ونحمل أنفسنا ما لا نطيق لأن
+
+478
+00:39:46,280 --> 00:39:50,700
+الذي يحمل نفسه ما لا يطيق يوشك أن يترك العمل جملة
+
+479
+00:39:50,700 --> 00:39:54,700
+يعني إذا دخل بطريقة كما قال النبي صلى الله عليه
+
+480
+00:39:54,700 --> 00:39:59,260
+وسلم إن هذا الدين متين فأوغلوا فيه برفق فإن
+
+481
+00:39:59,260 --> 00:40:04,840
+المنبتة لا أرض انقطعة ولا ظهرا أبقى المنبت من هذا
+
+482
+00:40:04,840 --> 00:40:09,880
+المنبت معناه اللي انقطع في الصحراءأخذ دبته فأخذ
+
+483
+00:40:09,880 --> 00:40:12,980
+يحمل عليها، يحمل عليها بمعنى أنه يقودها بشدة
+
+484
+00:40:12,980 --> 00:40:18,930
+وصرامةولا يريد أن تمشي الهوينة كما يقولون لأ هو
+
+485
+00:40:18,930 --> 00:40:22,530
+يريد منها أن تسرع وبالتالي عندما حمل عليها وصل في
+
+486
+00:40:22,530 --> 00:40:27,710
+منتصف الطريق منتصف الصحراء وإذا بها تموت الداب فهو
+
+487
+00:40:27,710 --> 00:40:31,450
+لا أرضا قطع ماوصلش إلى الأرض التي يريدها ولا ظهرا
+
+488
+00:40:31,450 --> 00:40:35,450
+أبقى يعني حتى الظهر الذي يمكن أن يساعده في الوصول
+
+489
+00:40:35,450 --> 00:40:40,230
+أنهى فهذا مثل الإنسان المتطرف اللي عنده غلو شديد
+
+490
+00:40:40,230 --> 00:40:44,920
+يدخل في العبادة ببغلو شديد لا يطاق و إذا بيه بعد
+
+491
+00:40:44,920 --> 00:40:49,360
+فترة يترك الأمر مرة واحدة أيضا علشان هيك الإنسان
+
+492
+00:40:49,360 --> 00:40:52,860
+الاصل أنه يكون فيه هناك نوع من التوسط و الاعتدال
+
+493
+00:40:52,860 --> 00:40:59,200
+الشيء الثاني من مظاهر التيسير يعني على المتعلم كما
+
+494
+00:40:59,200 --> 00:41:03,040
+هو موجود نعم تبسيط صلاحي و سلم الأفكار و اختصارها
+
+495
+00:41:03,040 --> 00:41:08,870
+في تجمال محمودة بدل كالصحيح المتعلم أنEquation
+
+496
+00:41:08,870 --> 00:41:13,050
+يعني هذا من ضمن التيسير على المتعلم أنه من مهمة
+
+497
+00:41:13,050 --> 00:41:17,870
+المعلم أن يبسط أن يسهل أن ييسر المادة المتعلمة
+
+498
+00:41:17,870 --> 00:41:21,210
+للطالب يحاول بقدر الإمكان أن يبسطها وأن يشرحها
+
+499
+00:41:21,210 --> 00:41:27,730
+بطريقة صحيحة يعني ربما أحيانا الطالب يدخل في مادة
+
+500
+00:41:27,730 --> 00:41:33,650
+دراسية فإذا قرأها من الكتاب أو سمعها من المعلم لا
+
+501
+00:41:33,650 --> 00:41:38,630
+فرقلأن المعلم ممكن أن يأتي ويكرر ما في الكتاب من
+
+502
+00:41:38,630 --> 00:41:41,870
+غير أي أمثلة إضافية، من غير أي طريقة للإضاحة، من
+
+503
+00:41:41,870 --> 00:41:46,130
+غير .. هذا كلام لا يعتبر تيسيرا على المتعلم، من
+
+504
+00:41:46,130 --> 00:41:50,690
+التيسير أنه شرح المادة بطريقة صحيحة، بطريقة توصل
+
+505
+00:41:50,690 --> 00:41:54,990
+المعنى للطالب، وبعبارات مبسطة، هذا من ضمن أساليب
+
+506
+00:41:54,990 --> 00:41:59,020
+الرفق، والنبي صلى الله عليه وسلم كان يحسن هذايعني
+
+507
+00:41:59,020 --> 00:42:04,500
+كان أحيانا يتكلم الكلمة فيعيدها ثلاثا لكي يضمن أن
+
+508
+00:42:04,500 --> 00:42:07,580
+السامع أو المتعلم تلقى المعلومة بالطريقة الصحيحة
+
+509
+00:42:07,580 --> 00:42:13,440
+أيضا مع أنهم أهل الفصاحة وأهل البيان إلا أن النبي
+
+510
+00:42:13,440 --> 00:42:17,040
+صلى الله عليه وسلم كان يضع كل شيء في موضعه أحاديث
+
+511
+00:42:17,040 --> 00:42:18,940
+الرسول صلى الله عليه وسلم بالمناسبة معظمها لا
+
+512
+00:42:18,940 --> 00:42:23,220
+يحتاج إلى قاموس أو معجممع الفرق اللي بين أو بين
+
+513
+00:42:23,220 --> 00:42:29,660
+الصحابة في المدة، يعني الحديث ابن عباس لما قال كنت
+
+514
+00:42:29,660 --> 00:42:33,980
+رديف النبي صلى الله عليه وسلم فقال يا غلام، الان
+
+515
+00:42:33,980 --> 00:42:39,880
+هو بتكلم مع غلام، قال يا غلام إني أعلمك كلمات، لو
+
+516
+00:42:39,880 --> 00:42:43,440
+نظرنا إلى هذه الكلمات، لو وجدنا إن كلها واضحة ولا
+
+517
+00:42:43,440 --> 00:42:47,960
+تحتاج إلى قاموس، احفظ الله يحفظكاحفظ الله تجده
+
+518
+00:42:47,960 --> 00:42:53,220
+تجاهك وفي رواية أمامك، واضح، لا تحتاج إلى شيء،
+
+519
+00:42:53,220 --> 00:42:56,760
+تعرف إلى الله في الرخاء حتى يعرفك في الشدة، واعلم
+
+520
+00:42:56,760 --> 00:43:00,500
+أن الأمة لو اجتمعت على أن ينفعوك بشيء لم ينفعوك
+
+521
+00:43:00,500 --> 00:43:04,400
+إلا بشيء قد كتبه الله لك، ولو اجتمعوا على أن يضروك
+
+522
+00:43:04,400 --> 00:43:08,740
+لم يضروك إلا بشيء قد كتبه الله عليك، واضح الكلام
+
+523
+00:43:09,400 --> 00:43:13,540
+كلام واضح تماما و لا يحتاج إلى شروحات فكان يراعي
+
+524
+00:43:13,540 --> 00:43:18,020
+النبي صلى الله عليه وسلم هذا الحل قضية المراعاة
+
+525
+00:43:18,020 --> 00:43:21,820
+الفروق الفردية هذا ان شاء الله تعالى سنبينه اكثر
+
+526
+00:43:21,820 --> 00:43:26,340
+عند الحديث عن الممارسة المتعلقة بهذا الجانب في
+
+527
+00:43:26,340 --> 00:43:29,720
+ممارسة كاملة بتتكلم عن مراعاة الفروق الفردية
+
+528
+00:43:29,720 --> 00:43:35,040
+النقطة الثالثة في الموضوع ايه نفس اللي بنتكلم عنه
+
+529
+00:43:35,040 --> 00:43:36,580
+ايوة
+
+530
+00:43:41,970 --> 00:43:46,950
+القصد هنا يعني مسألة فنية أنه تقسم المادة تقسم
+
+531
+00:43:46,950 --> 00:43:53,290
+المادة يعني إلى وحدات إلى مجموعات إلى مفاهيم معينة
+
+532
+00:43:53,290 --> 00:43:58,490
+هذا التقسيم يساعد الطالب على الفهم يعني القصد أنه
+
+533
+00:43:58,490 --> 00:44:04,490
+الشرح يكون شرحا مجزئا شرحا مفصلالا يكون على
+
+534
+00:44:04,490 --> 00:44:09,010
+الإجمال بمعنى أنه شرح المادة جملة أنه يكون عنده
+
+535
+00:44:09,010 --> 00:44:12,810
+مثلا اليوم خمس صفحات أو أربع وإذا بالمعلم يبدأ
+
+536
+00:44:12,810 --> 00:44:17,110
+يشرح يدخل من أولها إلى آخرها ثم يعيد من آخرها إلى
+
+537
+00:44:17,110 --> 00:44:20,930
+أولها وتقضى المحاضرة من غير ما يكون فيه هناك فهم
+
+538
+00:44:20,930 --> 00:44:26,050
+ترتيبي تجزيئي نمشي خطوة خطوة نفهم الأمر بطريقة
+
+539
+00:44:26,050 --> 00:44:29,840
+صحيحة أو واضحةفهذا كذلك تجزئة المادة التعليمية إلى
+
+540
+00:44:29,840 --> 00:44:36,260
+مجموعات هذا مما يسهل استيعاب المادة و فهم المادة
+
+541
+00:44:36,260 --> 00:44:39,160
+من قبل الطالب لأن هذا شيء من اليسر
+
+542
+00:44:42,060 --> 00:44:47,100
+والرفق بالمتعلم، الرفق ليس فقط في موضوع الكلمة
+
+543
+00:44:47,100 --> 00:44:51,000
+الجميلة يعني و النكتة و الطرفة و في الأخير الطالب
+
+544
+00:44:51,000 --> 00:44:55,360
+يخرج من غير فائدة، لا يفهم شيء، لأ القصة أيضا من
+
+545
+00:44:55,360 --> 00:44:59,610
+الرفق و هذا من الأهم كمانأهم من الكلام الجميل و
+
+546
+00:44:59,610 --> 00:45:04,650
+الطرفة أنه توصل المعلومة للطالب بطريقة جميلة وسهلة
+
+547
+00:45:04,650 --> 00:45:10,270
+بحيث يكون فاهم الطالب الفهم السليم هل لديكم يعني
+
+548
+00:45:10,270 --> 00:45:17,070
+أي شيء تضيفونه؟ هتفضل
+
+549
+00:45:21,040 --> 00:45:27,920
+لأ هو ال .. الكلام عن الرفق حقيقة يعني
+
+550
+00:45:27,920 --> 00:45:32,360
+ممكن أن اجتمع .. ممكن أن اجتمع الرفق و العقوبة
+
+551
+00:45:32,360 --> 00:45:37,360
+ممكن لكن الذي لا يمكن أن اجتمع العفو و العقوبة ما
+
+552
+00:45:37,360 --> 00:45:41,040
+هو الإنسان إما أن يعفو و إما أن يعاقب فالعفو و
+
+553
+00:45:41,040 --> 00:45:44,600
+العقوبة لا يمكن أن اجتمعها لكن الرفق مع العقوبة
+
+554
+00:45:44,600 --> 00:45:50,310
+ممكن يعني أنا أكون رفيقا جدا بابن الصغير مثلالكن
+
+555
+00:45:50,310 --> 00:45:56,910
+ارا انه من الرفق به انه في مسلك معين ممارسة معينة
+
+556
+00:45:56,910 --> 00:46:01,750
+خطأ كانت عنده فقدرت انا لو عقبته بشي عقوبة ما سواء
+
+557
+00:46:01,750 --> 00:46:06,390
+كانت حسية تتناسب مع الموقف طبعا او معنوية فوجدت ان
+
+558
+00:46:06,390 --> 00:46:10,350
+هذه العقوبة ممكن ان تكون ناجحة و ممكن ان تكون
+
+559
+00:46:10,350 --> 00:46:13,890
+مؤثرة لكي يقلع عن هذا السلوك السيء فاذا انا قمت
+
+560
+00:46:13,890 --> 00:46:19,050
+بالعقوبة ابتغاءأن يتقوم هذا السلوك يكون هذا الإبن
+
+561
+00:46:19,050 --> 00:46:24,070
+سلوكه طيبا وسلوكه محترما في هذه الحالة هل العقوبة
+
+562
+00:46:24,070 --> 00:46:28,050
+بتتعارض مع الرفق؟ لا بالعكس يعني ممكن أن يجتمع
+
+563
+00:46:28,050 --> 00:46:33,620
+الرفق أحيانا رفق الإنسان بأبنائه أو بطلبتهقد يدعوه
+
+564
+00:46:33,620 --> 00:46:37,180
+إلى العقوبة، ليش؟ لأنه بيتوخى أنه من خلال العقوبة
+
+565
+00:46:37,180 --> 00:46:40,900
+ربما يكون المستوى أفضل، ربما تكون الأمور أحسن إلى
+
+566
+00:46:40,900 --> 00:46:48,080
+آخره، فالقصد أنه العفو لا يتنافى مع العقوبة أو
+
+567
+00:46:48,080 --> 00:46:51,200
+الرفق، الرفق عفوا، الرفق يعني ممكن الإنسان يكون
+
+568
+00:46:51,200 --> 00:46:57,450
+رفيقا ويعاقب من يرفق بهيعني ال .. إذا كانت العقوبة
+
+569
+00:46:57,450 --> 00:47:01,170
+طبيعي فيه هناك يعني ضمانات و رأينا أنها ستكون
+
+570
+00:47:01,170 --> 00:47:05,490
+ناجعة و أنها ستخلص الإنسان من شيء سيء أو أنها
+
+571
+00:47:05,490 --> 00:47:12,290
+تكسبه سلوكا حسنا أيه نعم؟ هل هناك أي تساؤلات أخرى
+
+572
+00:47:12,290 --> 00:47:19,110
+أو إضافات؟ طيب إذا نلتقي إن شاء الله تعالى في
+
+573
+00:47:19,110 --> 00:47:21,970
+المرة القادمة السلام عليكم و رحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/BE3FvCVZn7c_raw.json b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/BE3FvCVZn7c_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..8822c943b2bec9aaebf0b3e827d1cf90ffe603d0
--- /dev/null
+++ b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/BE3FvCVZn7c_raw.json
@@ -0,0 +1 @@
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\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/BnoD7MviE2I_postprocess.srt b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/BnoD7MviE2I_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..03be711b69fe4937b5dd936591e99b472ff47c69
--- /dev/null
+++ b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/BnoD7MviE2I_postprocess.srt
@@ -0,0 +1,2440 @@
+1
+00:00:19,320 --> 00:00:22,380
+بسم الله الرحمن الرحيم الحمد لله و الصلاة والسلام
+
+2
+00:00:22,380 --> 00:00:25,920
+علي رسول الله أما بعد فالسلام عليكم ورحمة الله
+
+3
+00:00:25,920 --> 00:00:32,400
+وبركاته المرة الماضية كنا بنتكلم عن الأسس الفكرية
+
+4
+00:00:32,400 --> 00:00:40,660
+انتهينا من الحديثعن نظرة الإسلام للكون الشيك وتبين
+
+5
+00:00:40,660 --> 00:00:45,440
+إن نظرة الإسلام للكون تقوم على أن الكون مخلوق
+
+6
+00:00:45,440 --> 00:00:53,180
+لغاية ولأجل مسمى ولم تخلق لعبا ولا لهوا وإنما
+
+7
+00:00:53,180 --> 00:00:57,140
+مخلوقة لحكمة مقدرة مدبرة بأمر الله سبحانه وتعالى
+
+8
+00:00:57,140 --> 00:01:01,940
+تسير وفق سنن وفق قوانين أو دعاها الله سبحانه
+
+9
+00:01:01,940 --> 00:01:07,100
+وتعالىفي مكونات هذا الكون وبالتالي الإنسان لما
+
+10
+00:01:07,100 --> 00:01:11,000
+بينظر إلى هذا الكون ضمن هذه الرؤية يتعامل معاه
+
+11
+00:01:11,000 --> 00:01:15,940
+بالطريقة الصحيحة يحاول أن يكتشف مجاهيله عن طريق
+
+12
+00:01:15,940 --> 00:01:21,020
+العلم والقوانين ليستفيد من قانون التسخير الذي جعله
+
+13
+00:01:21,020 --> 00:01:25,830
+الله سبحانه تعالى في مكوناتهذا الوجود مسخر للإنسان
+
+14
+00:01:25,830 --> 00:01:31,150
+لكن الإنسان مطلوب منه أن يكتشف السنن والقوانين لكي
+
+15
+00:01:31,150 --> 00:01:36,810
+يستفيد و لكي يجني الثمرة الأكبر من هذا الكون لأن
+
+16
+00:01:36,810 --> 00:01:42,540
+زي ما قلنا قضية التسخير لا تعني الخدمة بشكل آليأو
+
+17
+00:01:42,540 --> 00:01:48,160
+تلقائي كمن يهب لإنسان جهازا يعطيه إياه هدية أو
+
+18
+00:01:48,160 --> 00:01:51,920
+بالمجان لا يستطيع أن ينتفع به بشكل تلقائي وإنما
+
+19
+00:01:51,920 --> 00:01:56,220
+ينبغي عليه أن يتعرف على أساليب تشغيل هذا الجهاز
+
+20
+00:01:56,220 --> 00:02:00,340
+صيانة هذا الجهاز وسائل الأمن والحماية بالنسبة لهذا
+
+21
+00:02:00,340 --> 00:02:06,400
+الجهاز فقضية التسخير بتختلف عن قضية اكتشاف السنن
+
+22
+00:02:06,400 --> 00:02:09,580
+والقوانين وهذا جانب مطلوب من الإنسان اليوم ان شاء
+
+23
+00:02:09,580 --> 00:02:15,900
+الله تعالىسنتحدث عن التصور الإسلامي للحياة، الحياة
+
+24
+00:02:15,900 --> 00:02:21,460
+التي نعيشها هذه، التي اختلف الناس فيها، فمنهم من
+
+25
+00:02:21,460 --> 00:02:27,720
+استغرق في الروحية حتى إنه اعتزل هذه الحياة تماما،
+
+26
+00:02:27,720 --> 00:02:33,680
+اعتزل عمارة هذه الحياة و العمل فيهاومنهم من أفرط
+
+27
+00:02:33,680 --> 00:02:39,620
+أكثر في قضية الاستمتاع في هذه الحياة وبطيباتها وما
+
+28
+00:02:39,620 --> 00:02:44,220
+فيها من لذائذ ونسي الغاية الأساسية من حياة الإنسان
+
+29
+00:02:44,220 --> 00:02:49,380
+التي يحياها وهي موقوتة وزائلة وتمهد إلى حياة
+
+30
+00:02:49,380 --> 00:02:53,880
+ثانية، الحياة هي الأكمل وهي الحياة الدائمة الأكيدة
+
+31
+00:02:53,880 --> 00:02:57,920
+بالنسبة للإنسانبين هذا وذاك يأتي التصور الإسلامي
+
+32
+00:02:57,920 --> 00:03:03,320
+للحياة بهذا المنظور الجميل بهذا المنظور الذي يعرف
+
+33
+00:03:03,320 --> 00:03:09,380
+الإنسان على حياته وأن حياة الإنسان معروفة ابتداء
+
+34
+00:03:09,380 --> 00:03:14,420
+وانتهاء ومعروف إيش الغاية منها وما يترتب على
+
+35
+00:03:14,420 --> 00:03:17,860
+اختيارات الإنسان كمان في هذه الحياة إن اختار طريق
+
+36
+00:03:17,860 --> 00:03:21,940
+الخير فله نهاية معروفة ومحددة المسألة مش مسألة
+
+37
+00:03:21,940 --> 00:03:27,170
+تحذيرلأ القضية معروفة تماما وما نختار الطريق
+
+38
+00:03:27,170 --> 00:03:31,710
+الثاني، طريق الضلالة فالمستقبل أيضا معروف ومشهور،
+
+39
+00:03:31,710 --> 00:03:36,330
+الآن التصور الإسلامي للحياة يقوم على خمسة أركان
+
+40
+00:03:36,330 --> 00:03:41,350
+موجودة لديكم في هذه العناوين، الأول إنه الحياة
+
+41
+00:03:41,350 --> 00:03:45,940
+الدنيا دار ابتلاء أو اختبار للإنسانالشيء الثاني
+
+42
+00:03:45,940 --> 00:03:52,320
+أنه متاع الحياة الدنيا محدود وزائل، النقطة الثالثة
+
+43
+00:03:52,320 --> 00:03:58,180
+أن الحياة الدنيا دار عمل وجد، الأصل أن تكون دار
+
+44
+00:03:58,180 --> 00:04:03,320
+عمل وجد، لأنها مؤقتة، لأنها محدودة وفي نفس الوقت
+
+45
+00:04:03,320 --> 00:04:08,960
+هي تمهد للحياة الحقيقية بعد ذلكالمحور الرابع أن
+
+46
+00:04:08,960 --> 00:04:12,840
+التكامل بين الحياتين الدنيا و الآخرة هو الشيء
+
+47
+00:04:12,840 --> 00:04:18,740
+المطلوب و هو الشيء المسوّغ في الإسلام ثم النصرة و
+
+48
+00:04:18,740 --> 00:04:22,460
+التمكين للمؤمنين في الحياة الدنيالماذا قلنا إن
+
+49
+00:04:22,460 --> 00:04:26,220
+النصر والتمكين للمؤمنين في الحياة الدنيا السبب في
+
+50
+00:04:26,220 --> 00:04:30,080
+ذلك أن بعض الناس يظن أنه عندما يفتح الله سبحانه
+
+51
+00:04:30,080 --> 00:04:35,460
+تعالى على غير المسلمين في هذه الدنيا من مناظر
+
+52
+00:04:35,460 --> 00:04:40,540
+طبيعية ومصادر للطاقة والدخل ورفاهية وكذا وجمال
+
+53
+00:04:40,540 --> 00:04:45,580
+وغير ذلك كثير مننا يقول ليست مشكلة لأن هؤلاء قوم
+
+54
+00:04:45,580 --> 00:04:50,210
+لهم الدنيا ولنا الآخرةهذا المفهوم يحتاج إلى مراجعة
+
+55
+00:04:50,210 --> 00:04:53,810
+يعني هو بالعكس الله سبحانه وتعالى خلق هذه الدنيا
+
+56
+00:04:53,810 --> 00:04:58,610
+وخلق ما فيها من الطيبات لا ليحرم المؤمن ويمتع بها
+
+57
+00:04:58,610 --> 00:05:04,290
+الإنسان الكافر، لأ وهذا واضح تماما في دعاء
+
+58
+00:05:04,290 --> 00:05:09,950
+المؤمنين الذي امتدحاه القرآن الكريم ومنهم من
+
+59
+00:05:09,950 --> 00:05:13,850
+يقولوا ربنا آتنا في الدنيا حسنة وفي الآخرة حسنة
+
+60
+00:05:13,850 --> 00:05:19,030
+وقنا عذاب النار، إذا ما حسنة الدنيا؟حسنة الدنيا هي
+
+61
+00:05:19,030 --> 00:05:23,390
+الطيبات التي يستمتع بها الإنسان المؤمن وهي في
+
+62
+00:05:23,390 --> 00:05:29,470
+نوعها .. في نوعها يعني تماثل الطيبات التي يستمتع
+
+63
+00:05:29,470 --> 00:05:33,730
+بها غير المؤمن لكن الاختلاف أين؟ الاختلاف في قضية
+
+64
+00:05:33,730 --> 00:05:38,410
+أن الإنسان المؤمن يستمتع منها أو يستمتع بها وفقا
+
+65
+00:05:38,410 --> 00:05:42,210
+لقانون الله سبحانه وتعالى وفقا لشرع الله وفقا
+
+66
+00:05:42,210 --> 00:05:45,470
+للناوميس والسنن التي أودعها الله سبحانه وتعالى في
+
+67
+00:05:45,470 --> 00:05:49,850
+هذا الكونلكي تكون منضبطة وتشبع بالطريقة التي تليق
+
+68
+00:05:49,850 --> 00:05:55,470
+برقي وإنسانية الإنسان فمن هنا نحن ننظر إلى الحياة
+
+69
+00:05:55,470 --> 00:06:01,590
+الدنيا على أنها مجال للإنتاج صحيح إن الإنسان يجب
+
+70
+00:06:01,590 --> 00:06:06,050
+أن يكون جادا ينتج في هذه الدنيا لأن ما ينتجه اليوم
+
+71
+00:06:06,050 --> 00:06:11,140
+سيحصده غدالكنها في نفس الوقت كمان بيكون فيها جزء
+
+72
+00:06:11,140 --> 00:06:15,780
+المؤمن يرا فيه ترويحا عن النفس كمان، لا مانع
+
+73
+00:06:15,780 --> 00:06:19,500
+الترويح عن النفس دي جزء من حياة الإنسان للمؤمن،
+
+74
+00:06:19,500 --> 00:06:23,980
+العلاقات الاجتماعية اللي بتحصل بين الناس، قضية
+
+75
+00:06:23,980 --> 00:06:28,200
+استثمار الأموال مثلا بالنسبة للإنسان، الإسلام يفتح
+
+76
+00:06:28,200 --> 00:06:32,600
+المجال أمام الإنسان تماما وليس هناك شيء محرم عليه
+
+77
+00:06:32,600 --> 00:06:37,420
+أو محظور أو ممنوعلكن هناك ضوابط كما قلنا وموجهات
+
+78
+00:06:37,420 --> 00:06:42,280
+ومرشيدات الأصل أن الإنسان لا يخرج عنها نبدأ الآن
+
+79
+00:06:42,280 --> 00:06:48,460
+في مناقشة هذه الأمور محورا محورا النقطة الأولى
+
+80
+00:06:48,460 --> 00:06:54,480
+الحياة الدنيا دار اختبار للإنسان كيف نوضح هذا
+
+81
+00:06:54,480 --> 00:06:59,160
+المفهوم بناء على فهمنا للقرآن الكريم والسنة
+
+82
+00:06:59,160 --> 00:07:00,000
+النبوية
+
+83
+00:07:05,210 --> 00:07:09,270
+هذا المفهوم كيف يظهر نعم؟ فالله تعالى اللي خلق
+
+84
+00:07:09,270 --> 00:07:13,010
+الموضوع و الحياة لينبلوها في خير و أحسن و أقل و
+
+85
+00:07:13,010 --> 00:07:17,790
+قبلنا جعلنا نعرضها تزيينة الله لينبلوها بيه و أحسن
+
+86
+00:07:17,790 --> 00:07:22,210
+و أقل فمرة كمان يعملوا الإنسان خير أو شر في هذه
+
+87
+00:07:22,210 --> 00:07:27,300
+الدنيا، سيلفه خير أو شر في يوم الخياركلام سليم،
+
+88
+00:07:27,300 --> 00:07:31,100
+يعني الله سبحانه وتعالى يقول الذي خلق الموت
+
+89
+00:07:31,100 --> 00:07:36,560
+والحياة ليبلوكم أيكم أحسنوا عملها، واضح تماما أن
+
+90
+00:07:36,560 --> 00:07:39,140
+الله سبحانه وتعالى خلق هذه السنة، سنة الموت
+
+91
+00:07:39,140 --> 00:07:45,140
+والحياة ليكون الإنسان ما بين الموت والحياة مبتلى،
+
+92
+00:07:45,140 --> 00:07:49,590
+مختبرالانسان يختبر في هذه الفترة ما بين موته
+
+93
+00:07:49,590 --> 00:07:53,210
+وحياته يعني من سن التكليف لغاية سن الوفاه وفي
+
+94
+00:07:53,210 --> 00:08:00,050
+امتحان وابتلاء ثم قال يبلوكم أيكم أحسن عمله أيكم
+
+95
+00:08:00,050 --> 00:08:05,210
+أحسن عمله مع أن الناس بعضهم يكون عمله حسنا و بعضهم
+
+96
+00:08:05,210 --> 00:08:09,810
+بعضهم يكون عمله سيئا لكن مع ذلك الآية القرآنية
+
+97
+00:08:09,810 --> 00:08:17,000
+اختارت أن الابتلاء في أيكم أحسن عملهيعني مفترض أن
+
+98
+00:08:17,000 --> 00:08:21,380
+الإنسان العاقل يا إما أن يفعل الحسن أو الأحسن، لكن
+
+99
+00:08:21,380 --> 00:08:24,060
+لا يفترض من الإنسان العاقل أن يفعل السيء أو
+
+100
+00:08:24,060 --> 00:08:27,960
+الأسوأ، هذه ليست واردة في قاموس العقلاء، علشان هيك
+
+101
+00:08:27,960 --> 00:08:30,320
+الإنسان اللي بده ينافس في هذا الابتلاء و الامتحان
+
+102
+00:08:30,320 --> 00:08:35,780
+هو يبحث عن الحسن أو الأحسنولا يخطر بباله على السيء
+
+103
+00:08:35,780 --> 00:08:39,020
+أو الأسوأ فبالتالي هذه من البداية بتعطي الإنسان
+
+104
+00:08:39,020 --> 00:08:43,580
+نوع من الإيجابية إن الإنسان زي ما قلنا طبيعته خيرة
+
+105
+00:08:43,580 --> 00:08:47,360
+فهو ينافس ما بين الحسن و الأحسن أما قضية السيء و
+
+106
+00:08:47,360 --> 00:08:50,460
+الأسوأ هذه ليست والدة لأن طبيعة الإنسان كما قلنا
+
+107
+00:08:50,460 --> 00:08:55,080
+خيرة الآية الثانية إننا جعلنا ما على الأرض زينة
+
+108
+00:08:55,080 --> 00:09:00,260
+لها لنبلوهم أيهم أحسن وعملة نفس الطريق إننا جعلنا
+
+109
+00:09:00,260 --> 00:09:07,210
+ما على الأرض من متعوثروات ومصادر ورغبات وغير ذلك
+
+110
+00:09:07,210 --> 00:09:11,510
+مما ترغبه النفس البشرية من مال وبنين وجاه وسلطان
+
+111
+00:09:11,510 --> 00:09:18,230
+وغير ذلك زينة لها لنبلوهم أيهم أحسن وعملا بمعنى
+
+112
+00:09:18,230 --> 00:09:22,030
+أنه جعلها الله سبحانه وتعالى زينة يعني هي ليست
+
+113
+00:09:22,030 --> 00:09:27,050
+أصلا وإنما هي زينة فالزينة هذه تغر كثير من الناس
+
+114
+00:09:28,040 --> 00:09:32,060
+الزينة تغر كثيرا من الناس، الشيء عندما يكون على
+
+115
+00:09:32,060 --> 00:09:36,680
+طبيعته قد لا يغر الإنسان، لكن إذا تزين، لا شك إنه
+
+116
+00:09:36,680 --> 00:09:40,800
+ممكن إنه يغر الإنسان، لأجل ذلك قال الله سبحانه
+
+117
+00:09:40,800 --> 00:09:44,740
+وتعالى في الآية الثانية وما الحياة الدنيا إلا متاع
+
+118
+00:09:44,740 --> 00:09:49,540
+الغرور، آه، لا تغرنكم الحياة الدنيا ولا يغرنكم
+
+119
+00:09:50,020 --> 00:09:53,780
+بالله الغرور، واضح الكلام هذا، إن الحياة الدنيا
+
+120
+00:09:53,780 --> 00:09:56,840
+بما فيها من زينا وما فيها من جاذبية بالنسبة
+
+121
+00:09:56,840 --> 00:10:03,540
+للإنسان، لسيما أن المعاصي والذنوب وما يؤدي إليها
+
+122
+00:10:03,540 --> 00:10:09,840
+من شهوات وغير ذلك، هذه محببة للإنسان من حيث هو،
+
+123
+00:10:09,840 --> 00:10:15,140
+إذا ما كانش عنده عقل يطبطه أو دين يردعه، سينسقيعني
+
+124
+00:10:15,140 --> 00:10:18,600
+إلى هذه الأمور لأنها محببة إلى النفس، إن النفس
+
+125
+00:10:18,600 --> 00:10:23,080
+لأمارة بالسوء، فبالتالي الإنسان لما يتذكر أنه
+
+126
+00:10:23,080 --> 00:10:28,280
+مبتلى و مختبر، يراجع حساباته، فلا يقدم خطوة إلا
+
+127
+00:10:28,280 --> 00:10:33,600
+ويعلم أين توضع، أين يضع هذه الخطوة، لأنه ربما يخطو
+
+128
+00:10:33,600 --> 00:10:40,160
+عدة خطوات فتقع به في الشرك، في الفخفبالتالي يصبح
+
+129
+00:10:40,160 --> 00:10:46,140
+يعني إنسانا مارقا أو خارجا عن الضوابط الشرعية لذلك
+
+130
+00:10:46,140 --> 00:10:51,720
+قال سبحانه وتعالى و لا تتبعوا خطوات الشيطان خطوات
+
+131
+00:10:51,720 --> 00:10:57,220
+خطوة تلو أخرى الشيطان بالضبط يعني الشيطان عندما
+
+132
+00:10:57,220 --> 00:11:02,930
+يغر بني آدم لا يأتيهدفعة واحدة، هو أذكى من ذلك
+
+133
+00:11:02,930 --> 00:11:06,810
+وممكن الشيطان يكون شيطان إنسى وممكن يكون شيطان
+
+134
+00:11:06,810 --> 00:11:11,710
+جنى، بمعنى إنه يأتي للإنسان خطوة خطوة، لا يقول له
+
+135
+00:11:11,710 --> 00:11:15,410
+مثلا إنه مرة واحدة، دفعة واحدة اعمل الكبيرة أو
+
+136
+00:11:15,410 --> 00:11:20,270
+المعصية الموبطة، لأن الإنسان حينئذ سوف ينفر من هذا
+
+137
+00:11:20,270 --> 00:11:24,860
+الشيء بطبعه، لكنه يبدأ معاه خطوة خطوةحتى تسلمه
+
+138
+00:11:24,860 --> 00:11:29,180
+الخطوات في النهاية إلى الهلاك والموبقات والمعاصي
+
+139
+00:11:29,180 --> 00:11:33,940
+والذنوب الكبيرة، لكنها تبدأ خطوة خطوة، من هنا
+
+140
+00:11:33,940 --> 00:11:36,880
+الإنسان بيذكر إن هو في حالة ابتلاء واختبار وفي
+
+141
+00:11:36,880 --> 00:11:42,810
+حالة معركة مع الشيطان، إن الشيطان لكم عدوفاتخذوه
+
+142
+00:11:42,810 --> 00:11:46,310
+عدوًا، هيك ربنا سبحانه وتعالى قال، يعني الشيطان هو
+
+143
+00:11:46,310 --> 00:11:49,950
+أصلا لكم عدو، شئتم أم أبيتم، مافيش مجال للمصالحة
+
+144
+00:11:49,950 --> 00:11:54,210
+أو المداهنة، فاتخذوه عدوًا، إذا كان هو أعلن هذه
+
+145
+00:11:54,210 --> 00:11:58,290
+العداوة، وقال لله سبحانه وتعالى بمجرد أنزل من
+
+146
+00:11:58,290 --> 00:12:05,520
+الجنة، قال لأحتنكن ذريته إلا قليلايعني أنا سوف
+
+147
+00:12:05,520 --> 00:12:10,300
+أغوي ذرية آدم الذي بسببه أخرجتني من الجنة إلا
+
+148
+00:12:10,300 --> 00:12:13,300
+قليلا من الناس اللي بتحصنوا بيه بالله سبحانه
+
+149
+00:12:13,300 --> 00:12:16,280
+وتعالى وبيفهموا غاية وجودهم في هذه الحياة أنها
+
+150
+00:12:16,280 --> 00:12:20,220
+ابتلاء واختبار وبالتالي ينجحون في هذا الاختبار ولا
+
+151
+00:12:20,220 --> 00:12:24,760
+يطيعون خطوات الشيطان فالقرآن واضح أنه بيأكد أن
+
+152
+00:12:24,760 --> 00:12:29,980
+الحياة الدنيا دار اختبار للإنسان الشيء الثاني
+
+153
+00:12:29,980 --> 00:12:36,280
+الأمر الثانيمتاع الدنيا محدود وزائل، متاع الدنيا
+
+154
+00:12:36,280 --> 00:12:40,920
+محدود وزائل، من خلال الآيات القرأنية نجد هذا
+
+155
+00:12:40,920 --> 00:12:46,770
+المعنى بشكل واضح تماما، نعم؟ أيوة؟الدنيا بما فيها
+
+156
+00:12:46,770 --> 00:12:49,990
+من .. ليها رغبات و ليها شهوات فهذا كله محدود لا
+
+157
+00:12:49,990 --> 00:12:53,810
+يقارن اللي هي بشيء من متاع اللي هي الآخرة فيقول
+
+158
+00:12:53,810 --> 00:12:56,950
+الله تعالى .. يقول الله تعالى أرضيتك بالحياة ليها
+
+159
+00:12:56,950 --> 00:13:01,050
+الدنيا من الآخرة فما متاع الدنيا .. فما متاع حياتي
+
+160
+00:13:01,050 --> 00:13:04,010
+الدنيا من آخرة إلى قليل. نعم فمع أن هذا ليها
+
+161
+00:13:04,010 --> 00:13:07,590
+المتاع .. المتاع الدنيا اللي هي مؤقت و ليها زائد
+
+162
+00:13:07,590 --> 00:13:12,220
+ينتهي بالتائب لإنسان ف ..فيقول الله تعالى و يوم ما
+
+163
+00:13:12,220 --> 00:13:16,220
+تقوموا ليها الساعة يقسم المجرمون .. يقسم المجرمون
+
+164
+00:13:16,220 --> 00:13:19,520
+ما لدكوا غير الساعة و في المقابل بقينا نعمل اللي
+
+165
+00:13:19,520 --> 00:13:25,300
+هي الأغلى رأي كبير و لا ينتهي بالمقاربة متاع اللي
+
+166
+00:13:25,300 --> 00:13:30,880
+قدناكويس، فعلا هتان الأياتان تبينان أن متاع الحياة
+
+167
+00:13:30,880 --> 00:13:36,460
+الدنيا محدود، محدود بمعنى أنه منقوس وله حدود ضيقة
+
+168
+00:13:36,460 --> 00:13:42,180
+جدا وفي نفس الوقت زائل، ليس خالدا، إنما هو سيزول
+
+169
+00:13:42,180 --> 00:13:47,400
+عند فترة، ومتاع الحياة الدنيا كيف يزول؟ إما أن
+
+170
+00:13:47,400 --> 00:13:52,000
+يزول هو عن الإنسان أو يزول الإنسان عنه، كيف يعني؟
+
+171
+00:13:52,000 --> 00:13:56,630
+يعني ممكن الإنسان يكون صحيحا، سليما وحيالكنه لا
+
+172
+00:13:56,630 --> 00:14:01,130
+يستطيع لأنه فقير لا يستطيع أنه يستمتع بطيبات
+
+173
+00:14:01,130 --> 00:14:05,330
+الحياة الدنيا فهذا بيكون هو الذي أزيل عن متاع
+
+174
+00:14:05,330 --> 00:14:09,850
+الدنيا أو أن يكون صحيحا سليما وغنيا لكن الطبيب
+
+175
+00:14:09,850 --> 00:14:14,870
+يوصيه ويقول له أنت أخطر شيء على صحتك اللحم الأحمر
+
+176
+00:14:14,870 --> 00:14:19,310
+ويحرم عليه الطبيب ألذ الأشياء التي يمكن أن يستمتع
+
+177
+00:14:19,310 --> 00:14:22,690
+بها الإنسان إذا أصبح هو مزال عن النعمة وهو حي ينظر
+
+178
+00:14:22,690 --> 00:14:28,170
+إليهاأو إن الإنسان هو يزول عن النعمة بالموت ممكن،
+
+179
+00:14:28,170 --> 00:14:32,110
+ممكن أيضا بالموت إنه هو الإنسان يموت فيترك كل
+
+180
+00:14:32,110 --> 00:14:38,130
+الميراث والنعم والعمارات والدور إلى ورثته، واضح؟
+
+181
+00:14:38,130 --> 00:14:42,450
+فالحياة الدنيا فعلا متاعها محدود وزائل، إما أن
+
+182
+00:14:42,450 --> 00:14:46,630
+يكون الإنسان زائلا عنها وإما أن تكون هي زائلة عن
+
+183
+00:14:46,630 --> 00:14:49,470
+الإنسان، فالله سبحانه وتعالى يبين لنا هذا بمثل
+
+184
+00:14:50,220 --> 00:14:53,920
+الآية تبدأ يا أيها الذين آمنوا إذا قيل لكم مالكم
+
+185
+00:14:53,920 --> 00:14:57,340
+إذا قيل لكم انفروا في سبيل الله إذا ثاقلتم إلى
+
+186
+00:14:57,340 --> 00:15:02,500
+الأرض أرضيتم بالحياة الدنيا من الآخرة فما متاع
+
+187
+00:15:02,500 --> 00:15:06,720
+الحياة الدنيا في الآخرة إلا قليل، متاع الحياة
+
+188
+00:15:06,720 --> 00:15:11,060
+الدنيا التي يبحث عنها الناس من مال و أزواج و ذرية
+
+189
+00:15:11,430 --> 00:15:18,310
+وعقارات وابنية وزينة وأثاث وغير ذلك كله هذه في
+
+190
+00:15:18,310 --> 00:15:22,830
+الآخره لا تساوي إلا شيئا قليلا يعني هذه تشبه
+
+191
+00:15:22,830 --> 00:15:28,390
+الإنسان اللذي ليس لديه خبرة أو أنه لا يصبرلا يصبر
+
+192
+00:15:28,390 --> 00:15:34,210
+على الجوع فدعية عند قوم ..دعية عند قوم أثرياء
+
+193
+00:15:34,210 --> 00:15:39,250
+فكانت دعوتهم قائمة على عدة مراحل، المرحلة الأولى
+
+194
+00:15:39,250 --> 00:15:43,490
+يدخل الناس فيشربون العصير على سبيل المثال، بعد ذلك
+
+195
+00:15:43,490 --> 00:15:48,570
+في مكان آخريأتونهم ببعض المقبلات، يعني التي تمهد
+
+196
+00:15:48,570 --> 00:15:53,890
+للطعام، من سلطات وغير ذلك، فإذا كان هو لم يتحكم في
+
+197
+00:15:53,890 --> 00:15:59,070
+نفسه ويريد الشهوة العاجلة، فإنه يروى من العصير
+
+198
+00:15:59,070 --> 00:16:04,330
+ويشبع من المقبلات والتوابل والسلطات وكذا، حتى إذا
+
+199
+00:16:04,330 --> 00:16:09,830
+جاءت الوجبة الرئيسية التي يكون فيها القدور واللحوم
+
+200
+00:16:09,830 --> 00:16:15,680
+وغير ذلك،وجدته قد ملأ بطنه تماما من الشيء الأدنى،
+
+201
+00:16:15,680 --> 00:16:20,200
+استبدل الأدنى بالذي هو الخير، فهذا كيف يحكم عليه
+
+202
+00:16:20,200 --> 00:16:26,380
+الناس؟ بيحكموا عليه إما غافل أو جاهل وإما أحمقفنفس
+
+203
+00:16:26,380 --> 00:16:31,000
+الشيء الذي يفضل متاع الحياة الدنيا على الآخرة،
+
+204
+00:16:31,000 --> 00:16:35,980
+يضحي بمتاع الآخرة الجميل، الذي لا ينتهي، الذي لا
+
+205
+00:16:35,980 --> 00:16:40,900
+يوصف، لا يمكن وصفه، ثم يرضى وينغمس في متاع الحياة
+
+206
+00:16:40,900 --> 00:16:45,140
+الدنيا، هذا إنسان فعلا جاهل أو غافل أو أحمق، لا شك
+
+207
+00:16:45,140 --> 00:16:49,140
+في هذا، علشان هيك ربنا سبحانه وتعالى نفل عقلان عن
+
+208
+00:16:49,140 --> 00:16:53,970
+الكفارنفى أنهم يعقلون يعني، هي القصد، ليش؟ لأن
+
+209
+00:16:53,970 --> 00:16:58,630
+العقل هو الذي يساعدك في اتخاذ القرار الموزون، وهذا
+
+210
+00:16:58,630 --> 00:17:02,820
+لا يعني مجرد الفهم أو الذكاءيعني اللي ربه سبحانه
+
+211
+00:17:02,820 --> 00:17:06,700
+وتعالى وصفهم بأنهم لا يعقلون، كان عندهم ذكاء، كان
+
+212
+00:17:06,700 --> 00:17:11,180
+عندهم فهم ودقة، لكن القضية مش هنا، العقل ليس في
+
+213
+00:17:11,180 --> 00:17:14,020
+مجرد الفهم والذكاء وإنما في اختيار القرار الصائب
+
+214
+00:17:14,020 --> 00:17:17,580
+في النهاية، إن الإنسان يختار القرار الأسوب،
+
+215
+00:17:17,580 --> 00:17:21,500
+فالإنسان الذي حصر نفسه في متاع الدنيا وضحى بالآخرة
+
+216
+00:17:21,500 --> 00:17:24,660
+من أجلها، هذا المتاع لا يسوي شيئا أصلا، بالنسبة
+
+217
+00:17:24,660 --> 00:17:30,850
+للآخرة، لا يسوي شيئا على الإطلاقيعني يكفي زي ما
+
+218
+00:17:30,850 --> 00:17:36,530
+بيقولوا صيحة واحدة في الآخرة لما يسمع المؤمنون هذا
+
+219
+00:17:36,530 --> 00:17:42,570
+النداء فيقال لهم يا أهل الجنة يعني إن لكم فيها أن
+
+220
+00:17:42,570 --> 00:17:47,090
+تسعدوا فلا تبأسوا أبدا و أن تصحوا فلا تسقموا أبدا
+
+221
+00:17:47,090 --> 00:17:54,580
+و أن تشبوا فلا تهرموا أبدا، لا مرضولا شيب ولا
+
+222
+00:17:54,580 --> 00:18:01,320
+تعاسى ينتهي كل شيء فبالتالي اللي بيضحي بهذه الآخرة
+
+223
+00:18:01,320 --> 00:18:06,240
+من أجل دنيا فانية وزائلة ومحدودة فعلا هذا إنسان
+
+224
+00:18:06,240 --> 00:18:10,960
+غافل وغير عاقل وفيه حماقة الآية الثانية اللي بيقول
+
+225
+00:18:10,960 --> 00:18:14,780
+ويوم تقوم الساعة يقسم المجرمون ما لبثوا غير ساعة
+
+226
+00:18:14,780 --> 00:18:19,320
+يعني هذه الأمور في نماذج بتحدث معانا في الدنيا حتى
+
+227
+00:18:19,770 --> 00:18:23,970
+تقرّب لنا هذا المعنى، إن الإنسان دائما الشيء الذي
+
+228
+00:18:23,970 --> 00:18:30,230
+مضى يرى أنه مضى بسرعة، ولا يكاد يتذكر إلا قليلا،
+
+229
+00:18:30,230 --> 00:18:35,870
+يعني بتمر عليه ذكرات كثيرة، من سنوات طويلةلكن الذي
+
+230
+00:18:35,870 --> 00:18:40,350
+مضى يراه الإنسان كما قال يعني الإمام ابن القيم
+
+231
+00:18:40,350 --> 00:18:46,210
+فإذا بها يعني الذكرات اللي مرت بيها كأنها سحابة
+
+232
+00:18:46,210 --> 00:18:51,230
+صيف أو خيال طيف انتهى يعني أصبح جزء من الذاكرة
+
+233
+00:18:51,230 --> 00:18:54,910
+والإنسان الآن لا يزال يتذكر أشياء من عشرين أو
+
+234
+00:18:54,910 --> 00:19:00,570
+ثلاثين سنة وكأنها تحصلقبل أمس يعني قريبة جدا
+
+235
+00:19:00,570 --> 00:19:04,210
+بتذكرها تماما المشاهد بما فيها من أمور وكأنها
+
+236
+00:19:04,210 --> 00:19:08,170
+الأمس القريب فالشيء الماضي الإنسان يشعر بأنه انتهى
+
+237
+00:19:08,170 --> 00:19:12,070
+بسرعة وهذا الشيء في حياتنا بنرى مصداقه يعني
+
+238
+00:19:12,070 --> 00:19:17,310
+الإنسان اللي اجتهد ودرس دراسة جيدة وهم بأنه يكون
+
+239
+00:19:17,310 --> 00:19:21,110
+من المتفوقين على طول بمجرد أن يأتي الفصل الدراسي
+
+240
+00:19:21,620 --> 00:19:26,240
+وتبدأ تنزل الدرجات وقلبه يرتجف وهو يقلب هيك في
+
+241
+00:19:26,240 --> 00:19:30,480
+صفحة ال net يريد أن يرى الدرجات اللي موجودة فيصر
+
+242
+00:19:30,480 --> 00:19:36,580
+.. يصر عندما يرى الدرجات الطيبة العالية فينسى كل
+
+243
+00:19:36,580 --> 00:19:40,320
+ما مر معاه من تعب وكأنه بالامس القريب وكذلك
+
+244
+00:19:40,320 --> 00:19:45,170
+الإنسان الآخريعني أعاذنا الله وإياكم من مشاعره هذا
+
+245
+00:19:45,170 --> 00:19:49,250
+الإنسان لما بيفتححق و قلبه بيرتجف و يبحث عن
+
+246
+00:19:49,250 --> 00:19:54,930
+الدرجات و إذا بها لا تصروا صديقا .. يعني زي ما
+
+247
+00:19:54,930 --> 00:19:58,950
+بيقولوا .. ولا تسيئوا عدوا، يعني درجات تعبانة و
+
+248
+00:19:58,950 --> 00:20:03,040
+كدهفنفس الشعور بيأتي، بيقول الله أكبر، الفصل يعني
+
+249
+00:20:03,040 --> 00:20:05,680
+أنا لم أراه إلا لحظات، و في الأخير هاني شفت
+
+250
+00:20:05,680 --> 00:20:09,620
+النتيجة، نفس الشيء خذوا بالك هذا الكلام بيتكرر مع
+
+251
+00:20:09,620 --> 00:20:12,720
+الإنسان نفسه في الأربع شهور و في السنتين و في
+
+252
+00:20:12,720 --> 00:20:16,210
+الخمسة و في الستة و في العشرين و في الميةيعني هذا
+
+253
+00:20:16,210 --> 00:20:19,470
+السؤال اللي بيقوله إجابته تكون موحدة عند كل
+
+254
+00:20:19,470 --> 00:20:22,950
+الأعمار يعني سؤالنا إنسان عمره عشرين سنة أو
+
+255
+00:20:22,950 --> 00:20:26,710
+تسعتاشر سنة أو ثمانتاش في سنكه يعني هيك وقلناله
+
+256
+00:20:26,710 --> 00:20:31,250
+كيف مضت؟ ما سبق من حياتك؟ كيف يعني بتلخصه أنه مضى
+
+257
+00:20:31,250 --> 00:20:34,310
+بسرعة ولا ببطء شديد؟ هيقولك والله كأنه الأمس
+
+258
+00:20:34,310 --> 00:20:37,250
+القريب، الحكاية انتهت طب فكرك لو سألنا واحد عمره
+
+259
+00:20:37,250 --> 00:20:41,190
+أربعين سنة إجابته هتتغير؟ لأ انت تتغير، هيقول نفس
+
+260
+00:20:41,190 --> 00:20:45,350
+الشيءلو سألنا واحد عمره ستين سنة أو سبعين أو مية،
+
+261
+00:20:45,350 --> 00:20:49,070
+هيقول نفس الشيء وربما يصدر الأصوات التي تدل على
+
+262
+00:20:49,070 --> 00:20:52,810
+الحصارات وإن كل شيء انتهى والآن يعني يلا حُسن
+
+263
+00:20:52,810 --> 00:20:56,250
+الخاتمة ومن هالكلام هذا، مش هي اللي بيحصل؟ فهذا
+
+264
+00:20:56,250 --> 00:20:59,690
+سؤال الجميع يجيب عليه بنفس الطريقة تخيلوا إن هو
+
+265
+00:20:59,690 --> 00:21:03,830
+نفسه اللي الإنسان عندما يبعث من قبره نفس الشيء
+
+266
+00:21:03,830 --> 00:21:07,250
+ويوم تقوم الساعة يقسم المجرمون ما لبثوا غير ساعة
+
+267
+00:21:07,250 --> 00:21:11,470
+لكن ليش هو حدد المجرمين هنا بالتحديد؟ لأن الإنسان
+
+268
+00:21:11,470 --> 00:21:16,520
+المؤمنيكون معاه ما يؤنسه بيكون معاه ما يؤنسه فهو
+
+269
+00:21:16,520 --> 00:21:20,700
+مش خايف من يوم القيامة في أمن أولئك لهم الأمن لكن
+
+270
+00:21:20,700 --> 00:21:26,760
+الإنسان الآخر هو اللي بيصحوا من موته مذعورا هذا ما
+
+271
+00:21:26,760 --> 00:21:32,040
+وعد الرحمن وصدق المرسلون ساعدته بمجرد أن يبعث من
+
+272
+00:21:32,040 --> 00:21:35,760
+قبره ويرى الأمور عيانا بيقول والله الكلام اللي كنت
+
+273
+00:21:35,760 --> 00:21:38,880
+بأسمعه صحيح والكلام اللي كانوا المشايخ بيقولوه انه
+
+274
+00:21:38,880 --> 00:21:43,760
+في بعث ونشور وجزاءفالوجع بتكون وجع ليست سهلة لأن
+
+275
+00:21:43,760 --> 00:21:47,240
+الإنسان لم يحسن في هذه الدنيا ولم يستعد لهذا
+
+276
+00:21:47,240 --> 00:21:50,680
+الاختبار فبالتالي يعني كل الأمور بتمر بهذه الطريقة
+
+277
+00:21:50,680 --> 00:21:55,540
+كأنهم يوم يراونها لم يلبثوا إلا عشية أو ضحاها
+
+278
+00:21:55,540 --> 00:22:01,320
+فالأمور هكذا عشان هيك الإنسان الأصل أنه دايما ينظر
+
+279
+00:22:01,320 --> 00:22:04,280
+إلى الشيء الأدوم وإلى الشيء الأبعد ويكون عنده نظرة
+
+280
+00:22:04,280 --> 00:22:08,920
+بعيدة ولا يكون كصاحب الوجبة اللي تكلمنا عنه قبل
+
+281
+00:22:08,920 --> 00:22:15,870
+قليلفالدنيا متاع محدود من حيث الكم والنوع، والآخرة
+
+282
+00:22:15,870 --> 00:22:21,670
+هي متاعها اللي بيكون غير محدود على الإطلاق كيف؟
+
+283
+00:22:21,670 --> 00:22:28,930
+الله أكبر، هذه الأمور لا شك إنه يسيرة، وإنه ليسير
+
+284
+00:22:28,930 --> 00:22:34,970
+على من يستره الله عليه، يعني الصحيح إنه كل ميسر
+
+285
+00:22:34,970 --> 00:22:39,520
+لما خلق لهاكل ميسر لما خُلق لها النبي صلى الله
+
+286
+00:22:39,520 --> 00:22:43,700
+عليه و سلم قال اعملوا اعملوا فكل ميسر لما خُلق لها
+
+287
+00:22:43,700 --> 00:22:48,640
+الإنسان من في الدنيا بالعكس يعمل قليل و الله
+
+288
+00:22:48,640 --> 00:22:52,800
+سبحانه و تعالى يجزيه الجزاء الأوفى تخيلوا كيف
+
+289
+00:22:52,800 --> 00:22:57,160
+الإنسان بيعمل العمل القليل فيجزيه الله سبحانه و
+
+290
+00:22:57,160 --> 00:22:59,540
+تعالى الجزاء الأوفى إيش المطلوب مننا احنا على
+
+291
+00:22:59,540 --> 00:23:03,240
+مستوى مثلا الإيمانيات أو العقائد أو العبادات اللي
+
+292
+00:23:03,240 --> 00:23:06,370
+بنأديهاهتلاقيها لا تشغل إلا جزءًا يسيرًا من
+
+293
+00:23:06,370 --> 00:23:10,270
+حياتنا، مظبوط؟ جزءًا يسيرًا من حياتك، لكن مع ذلك
+
+294
+00:23:10,270 --> 00:23:15,390
+ربنا سبحانه وتعالى يجزينا به، هتم الجزاء أهم عمل
+
+295
+00:23:15,390 --> 00:23:19,750
+ممكن أن يؤديه الإنسان، أهم عمل، هو أعمال القلوب
+
+296
+00:23:20,780 --> 00:23:24,540
+أعمال القلوب هذه أهم من أعمال الجوارح، بمعنى إنه
+
+297
+00:23:24,540 --> 00:23:27,980
+الله سبحانه وتعالى لو نظر في قلب عبده فوجد فيه
+
+298
+00:23:27,980 --> 00:23:32,840
+الصدق والإخلاص واليقين والتعلق به، الأمور الثانية
+
+299
+00:23:32,840 --> 00:23:38,430
+بتصبح هيّنة، الأمور الثانية تصبح هيّنة ليّنةبعد
+
+300
+00:23:38,430 --> 00:23:42,750
+ذلك بيأتي الأعمال العبادات محافظة الإنسان على
+
+301
+00:23:42,750 --> 00:23:47,070
+صلواته المفروضة محافظة الإنسان على السنن الرواتب
+
+302
+00:23:47,070 --> 00:23:50,390
+اللي تابع للصلاة لأن السنن .. سنن الصلاة بتجبر
+
+303
+00:23:50,390 --> 00:23:54,610
+النقص اللي حصل في الفرائض بعد ذلك بتنتقل إلى
+
+304
+00:23:54,610 --> 00:23:59,950
+الفرائض من صوم و من ذكاء و من حج لمن استطاع يعني
+
+305
+00:23:59,950 --> 00:24:04,610
+هذه لو حسبناها في عمر الإنسان ستكون قليلة يعني
+
+306
+00:24:04,610 --> 00:24:08,560
+ساعات النوم اللي بننامها يومياهي في الحقيقة أضعاف
+
+307
+00:24:08,560 --> 00:24:12,800
+أضعاف ما نحن مطالبون به من فترات العبادة المطلوبة،
+
+308
+00:24:12,800 --> 00:24:15,680
+يعني لما بينام الإنسان معدل نومه ثمان ساعات من
+
+309
+00:24:15,680 --> 00:24:19,680
+أربع عشرين ساعة، ثلث يعني، يعني الإنسان إذا عاش
+
+310
+00:24:19,680 --> 00:24:23,920
+ستين سنة، بيكون نايم منهم قداش عشرين سنة، بيكون
+
+311
+00:24:23,920 --> 00:24:26,580
+نايم عشرين سنة لو حسبنا إنه كل يوم بينام ثمان
+
+312
+00:24:26,580 --> 00:24:32,180
+ساعات، ثلث العمر، نومأه إذا كان كمان يعني الإنسان
+
+313
+00:24:32,180 --> 00:24:39,080
+مثل بعض الناس بعض الناس ينام كثيرا بينام يعني
+
+314
+00:24:39,080 --> 00:24:46,080
+تقريبا عشر ساعات فإذا استيقظ بيستيقظ طبعا مرهقا من
+
+315
+00:24:46,080 --> 00:24:50,400
+النوم فينام كمان ساعتين علشان يرتاح علشان يريحله
+
+316
+00:24:50,400 --> 00:24:53,400
+جلس هو تعبان من النوم فبيحتاج إلى ساعتين أخرين
+
+317
+00:24:53,400 --> 00:25:00,020
+علشان يرتب أمره على أي اتحال الأمورلا شك إن
+
+318
+00:25:00,020 --> 00:25:05,240
+الإنسان إذا استعانى بربه، أمر الفوز بالجنة، أمر
+
+319
+00:25:05,240 --> 00:25:10,320
+بإذن الله يسير، لكن المهم إن الإنسان يبدأ بصدق،
+
+320
+00:25:10,320 --> 00:25:14,100
+إذا صدق مع الله سبحانه وتعالى، فإن الله يصدقه،
+
+321
+00:25:14,100 --> 00:25:17,460
+بيسرله الأمر، بتسير الأمور عنده سهلة جدا، بل يجد
+
+322
+00:25:17,460 --> 00:25:21,720
+المتعةالمتعة التي لا يجدوها في غير العبادة يعني
+
+323
+00:25:21,720 --> 00:25:26,120
+ربنا بيجعله يحب العبادة و الطاعة و التفكر و التأمل
+
+324
+00:25:26,120 --> 00:25:32,480
+أكثر مما يحب أي شيء آخر مما يقبل عليه الناس ربنا
+
+325
+00:25:32,480 --> 00:25:36,640
+سبحانه وتعالى لما قال قل بفضل الله و برحمته فبذلك
+
+326
+00:25:36,640 --> 00:25:41,120
+فليفرحوا هو خير مما يجمعون إذا وصل الإنسان إلى هذه
+
+327
+00:25:41,120 --> 00:25:45,500
+المرتبة أن يجد أن فضل الله و رحمته خير مما يجمعوا
+
+328
+00:25:45,500 --> 00:25:51,210
+الناس من حطام الدنيا منأولاد ومن أموال ومن ذرية
+
+329
+00:25:51,210 --> 00:25:58,370
+إلى آخره فالقصد إنه الأمور بلا شك يسيرة وحديث صاحب
+
+330
+00:25:58,370 --> 00:26:01,190
+البطاقة تدل على رحمة الله الواسعة خدوا بالك
+
+331
+00:26:01,190 --> 00:26:04,950
+الإنسان لا يبلغ الجنة بعمله حتى نقول إنه قليل أو
+
+332
+00:26:04,950 --> 00:26:09,330
+كثير النبي صلى الله عليه واضح في كلامه لما قال لن
+
+333
+00:26:09,330 --> 00:26:13,830
+يدخل أحدا منكم الجنة عمله فقالوا ولا أنت يا رسول
+
+334
+00:26:13,830 --> 00:26:17,950
+اللهقال و لا أنا إذا مسألة استحقاق يعني عمل مقابل
+
+335
+00:26:17,950 --> 00:26:22,610
+جزاء قال و لا أنا إلا أن يتغمدني الله برحمة منه و
+
+336
+00:26:22,610 --> 00:26:25,930
+فضل لكن نحن علمنا الله سبحانه و تعالى أعلمنا أنه
+
+337
+00:26:25,930 --> 00:26:29,450
+بفضله و برحمته يقبل من الإنسان القليل فيجزيه
+
+338
+00:26:29,450 --> 00:26:34,130
+الكثير لكن الإنسان بعمله لا يدخل إلا إن رحمة ربنا
+
+339
+00:26:34,130 --> 00:26:37,410
+سبحانه و تعالى أيضا عظيمة حديث الرجل صاحب البطاقة
+
+340
+00:26:37,410 --> 00:26:41,310
+ربما سمعتم بإن الرجل الذي يؤتى به يوم القيامة و هو
+
+341
+00:26:41,310 --> 00:26:47,250
+حديث صحيحفيُؤتى بسجلات ضخمة وكبيرة، فتوضع في
+
+342
+00:26:47,250 --> 00:26:53,670
+الميزان وإلى بها هذه سيئاته، ضخمة وكبيرة جداً،
+
+343
+00:26:53,670 --> 00:26:56,970
+فيقول الله سبحانه وتعالى عز وجل ابحثوا يعني،
+
+344
+00:26:56,970 --> 00:27:01,570
+انظروا هل لعبدي من عمل، فتبحث الملائكة وتقول والله
+
+345
+00:27:01,570 --> 00:27:05,890
+ليس له عمل إلا هذه البطاقة، في بطاقة صغيرة مقابل
+
+346
+00:27:05,890 --> 00:27:10,760
+السجلات الضخمةقال فيضع هذه البطاقة مكتوب عليها لا
+
+347
+00:27:10,760 --> 00:27:16,300
+إله إلا الله شهادة التوحيد و إذا بها ترجح بجميع
+
+348
+00:27:16,300 --> 00:27:20,860
+هذه السيئات فيدخل العبد الجنة فلما بيذكر الإنسان
+
+349
+00:27:20,860 --> 00:27:24,020
+منها أن ربنا بيسهل العمل الشيء الثاني ربنا بيرحم
+
+350
+00:27:24,020 --> 00:27:27,380
+الشيء الثالث ربنا شكور بمعنى أنه يشكر عمل الإنسان
+
+351
+00:27:27,380 --> 00:27:31,240
+القليل فيجزيه مقابل ذلك الكثير هذا بيشجع الواحد
+
+352
+00:27:31,240 --> 00:27:35,600
+فينا أنه بالفعل يعملولا ييأس ويدرك إن ان شاء الله
+
+353
+00:27:35,600 --> 00:27:39,580
+تعالى الجنة قريبة من الإنسان كما قال النبي صلى
+
+354
+00:27:39,580 --> 00:27:44,380
+الله عليه وسلم في حديث آخر قال لالجنة .. اللام
+
+355
+00:27:44,380 --> 00:27:51,040
+للتوكيد .. لالجنة أقرب إلى أحدكم من إيش؟ من شراك
+
+356
+00:27:51,040 --> 00:27:56,700
+نعلةوالنار مثل ذلك، لا تتصوروا يعني، الأمور قريبة،
+
+357
+00:27:56,700 --> 00:28:00,600
+الإنسان بيعمل من الصالحات، معناه الكلام الجنة
+
+358
+00:28:00,600 --> 00:28:03,960
+قريبة جدا منه، إنسان غافل ولاهي اختار الطريق هذا،
+
+359
+00:28:03,960 --> 00:28:07,780
+أيضا بتكون النار قريبة منه، بقدر إخلاص العبد
+
+360
+00:28:07,780 --> 00:28:11,340
+ودعائه وصدقه مع الله، اتأكدوا تماما إن ربنا سبحانه
+
+361
+00:28:11,340 --> 00:28:14,720
+تعالى لن يضيع على الإطلاق أجر المحسنين
+
+362
+00:28:19,230 --> 00:28:24,710
+كون في الدنيا غريب أو كأنك غريب أو عابر سبيل هذه
+
+363
+00:28:24,710 --> 00:28:31,010
+النبي صلى الله عليه و سلم قالها لمن؟ لعبد الله ابن
+
+364
+00:28:31,010 --> 00:28:37,570
+عمر الان النقطة اللي بعد ذلك متعلقة بنظرتنا للحياة
+
+365
+00:28:37,570 --> 00:28:43,140
+الدنيا الحياة الدنيا دار عمل وجديعني زي ما قلنا
+
+366
+00:28:43,140 --> 00:28:46,160
+الحياة الدنيا ليست سواء يعني ممكن الإنسان يكون
+
+367
+00:28:46,160 --> 00:28:50,480
+أحيانا في حالات من الترويح المباح و السرور و اللذة
+
+368
+00:28:50,480 --> 00:28:55,460
+و البهجة لكن المفروض يغلب عليه .. يغلب عليه طابع
+
+369
+00:28:55,460 --> 00:28:59,820
+العمل و الجد هذا الغالب الأصل لأن جميع الناس الذين
+
+370
+00:28:59,820 --> 00:29:03,880
+أنجزوا سواء كانوا طلاب علم أو كانوا مخترعين أو
+
+371
+00:29:03,880 --> 00:29:09,100
+مكتشفين أو كانوا علماء أو كانوا أفذاذ في أي مجتمع
+
+372
+00:29:09,100 --> 00:29:13,990
+من المجتمعات لا يمكن أن ينجز إنجازاتجيدة ومرموقة
+
+373
+00:29:13,990 --> 00:29:18,070
+وطيبة الا بالعمل والجد، فالانسان المسلم يغلب عليه
+
+374
+00:29:18,070 --> 00:29:23,570
+طابع العمل والجد، لكن يأتي الترويح يأتي كالملح في
+
+375
+00:29:23,570 --> 00:29:28,670
+الطعام، يعني كمية محدودة، فإذا الإنسان قلب الأمور
+
+376
+00:29:29,240 --> 00:29:32,680
+وجعل الملح هو الأغلب في الطعام، معنى الكلام سوف
+
+377
+00:29:32,680 --> 00:29:36,200
+يفسد الطعام علشان هيك بنقول حياتنا المفروض يغلب
+
+378
+00:29:36,200 --> 00:29:39,920
+عليها طابع العمل والجد، لكن لابد بين فترات هذه
+
+379
+00:29:39,920 --> 00:29:44,300
+العمل والنشاط والجد أن يكون فيه فترات للترويح، فيه
+
+380
+00:29:44,300 --> 00:29:48,600
+فترات يعني لللهو المباح كما نقول، لا بأس بهذا، لكن
+
+381
+00:29:48,600 --> 00:29:52,540
+الأصل أن يكون الإنسان في حياته عنده إنجاز وعنده
+
+382
+00:29:52,540 --> 00:29:53,600
+عمل وجد
+
+383
+00:29:56,780 --> 00:30:00,580
+الدليل على ذلك من القرآن الكريم، ذلالات الآيات
+
+384
+00:30:00,580 --> 00:30:09,940
+القرأنية نعم؟ تمام،
+
+385
+00:30:09,940 --> 00:30:12,420
+الآية واضح تماما، إن ربنا سبحانه وتعالى بيخاطب
+
+386
+00:30:12,420 --> 00:30:18,120
+الإنسان من حيث هو يا أيها الإنسان إنك كادح إلى ربك
+
+387
+00:30:18,120 --> 00:30:23,630
+كدحا فملاقيهيا أيها الإنسان نداء زي ما قلنا إلى
+
+388
+00:30:23,630 --> 00:30:28,730
+جنس الإنسان بجميع أنواعه، أيًا كان، مؤمنًا كان أو
+
+389
+00:30:28,730 --> 00:30:32,670
+كافرًا، يا أيها الإنسان إنك كادح إلى ربك كدحًا
+
+390
+00:30:32,670 --> 00:30:38,890
+فملاقيه، في هذه الحياة الدنيا سوف تكدح وتتعبوما
+
+391
+00:30:38,890 --> 00:30:43,350
+تعبت به في النهاية سوف تلقاه عند الله سبحانه
+
+392
+00:30:43,350 --> 00:30:48,190
+وتعالى، تلقاه النتيجة أو الجزاء وكلمة الكدح فيها
+
+393
+00:30:48,190 --> 00:30:52,750
+نوع من الجدية والنصب والتعب، مش شيك وكما قال
+
+394
+00:30:52,750 --> 00:30:56,330
+سبحانه وتعالى في آية ثانية لقد خلقنا الإنسانفي
+
+395
+00:30:56,330 --> 00:31:00,550
+كبد، في مكابدة ومجالدة وكذا، حديث النبي صلى الله
+
+396
+00:31:00,550 --> 00:31:05,010
+عليه وسلم الذي يبين أن جميع الناس خاصة الذي يريد
+
+397
+00:31:05,010 --> 00:31:09,850
+أن ينجز شيئا، لازم يكون في مكابدة وتعب وجد، لما
+
+398
+00:31:09,850 --> 00:31:17,970
+قال كل الناس يغضوا، كل الناس يغضوا فبائعوا نفسه
+
+399
+00:31:17,970 --> 00:31:24,330
+فمعتيقها أو مبيقهايعني هي بمعنى هذه الآية، يا أيها
+
+400
+00:31:24,330 --> 00:31:28,370
+الإنسان إنك كادح إلى ربك كدحا فملاقيه، كل الناس
+
+401
+00:31:28,370 --> 00:31:33,050
+ياخده، يعني جميع الناس يشتغلون ويعملون، الإنسان
+
+402
+00:31:33,050 --> 00:31:38,550
+المؤمن والإنسان غير المؤمن، الكل إذا أراد أن يعيش،
+
+403
+00:31:38,550 --> 00:31:43,990
+إذا أراد أن يحيا حياتا يدرك فيها بعض المتع
+
+404
+00:31:43,990 --> 00:31:48,650
+والطيبات، بيحتاج إلى عمل وكدح ونشاط وجدفكل الناس
+
+405
+00:31:48,650 --> 00:31:51,570
+يخدون في هذه الحياة الدنيا، لكن في النهاية
+
+406
+00:31:51,570 --> 00:31:56,570
+بينقسمون إلى قسمين، فبائعون نفسه، فمعتقها يعني
+
+407
+00:31:56,570 --> 00:32:01,430
+معتقها من النار، وبالتالي يدخلها الجنة أو موبقها
+
+408
+00:32:01,430 --> 00:32:06,150
+أي موقعها في النار، الخاتمة هي اللي بتختلف عندما
+
+409
+00:32:06,150 --> 00:32:08,830
+يلقى الناس ربهم، لكن الحياة الدنيا المفروض يغلب
+
+410
+00:32:08,830 --> 00:32:13,320
+عليها طابع العمل والجدفيه الأن نقطة بتتكلم عن
+
+411
+00:32:13,320 --> 00:32:19,020
+التكامل بين الدنيا والآخرة في التصور الإسلامي
+
+412
+00:32:19,020 --> 00:32:23,400
+للحياة، إيش العلاقة بين الحياة الدنيا والآخرة في
+
+413
+00:32:23,400 --> 00:32:28,690
+حس الإنسان المؤمن، نعم، طيبة؟الناس اللي كانت تتكلم
+
+414
+00:32:28,690 --> 00:32:31,870
+عن قصد الناس اللي كانت تتكلم عن قصد الناس اللي
+
+415
+00:32:31,870 --> 00:32:32,670
+كانت تتكلم عن قصد الناس اللي كانت تتكلم عن قصد
+
+416
+00:32:32,670 --> 00:32:33,250
+الناس اللي كانت تتكلم عن قصد الناس اللي كانت تتكلم
+
+417
+00:32:33,250 --> 00:32:35,810
+عن قصد الناس اللي كانت تتكلم عن قصد الناس اللي
+
+418
+00:32:35,810 --> 00:32:37,450
+كانت تتكلم عن قصد الناس اللي كانت تتكلم عن قصد
+
+419
+00:32:37,450 --> 00:32:44,170
+الناس اللي كانت تتكلم عن قصد الناس اللي كانت تتكلم
+
+420
+00:32:44,170 --> 00:32:49,100
+عن قصدعمل كان بتاع برمان دوار فرالو، هو انتمج ناس
+
+421
+00:32:49,100 --> 00:32:52,640
+أخرى معادلة ناس لعب أوشام، اللي اتسبب فيه خلق أجير
+
+422
+00:32:52,640 --> 00:32:56,200
+أو إتسبب في حياته، فانتمج يكون انفطر دون أنه يحيط
+
+423
+00:32:56,200 --> 00:33:00,900
+للآخرة، كمان انه ال .. ال .. الحياة الدنيا يوتينا
+
+424
+00:33:00,900 --> 00:33:05,000
+إلى برنامج غير هو اللي يوصلها الحياة للآخرة، فكالي
+
+425
+00:33:05,000 --> 00:33:07,740
+مستعدش تحويل حياة الدنيا، لازم يعمل العمل الصالحة
+
+426
+00:33:07,740 --> 00:33:11,110
+من أجل أنه ينفطر الموضوع اللي غايب من عشانهالكلام
+
+427
+00:33:11,110 --> 00:33:14,530
+صحيح يعني قبل قليل اتكلمنا قولنا ان المعادلة عند
+
+428
+00:33:14,530 --> 00:33:18,210
+الإنسان المؤمن ليس معناها إما أن تكسب الحياة
+
+429
+00:33:18,210 --> 00:33:22,710
+الدنيا أو أن تكسب الحياة الآخرة، القضية ليست هكذا،
+
+430
+00:33:22,710 --> 00:33:25,370
+ليست المعادلة هكذا في حس الإنسان المؤمن، بالعكس
+
+431
+00:33:25,370 --> 00:33:31,430
+الإنسان المؤمن يعتقدأن طريق السعادتين ودار
+
+432
+00:33:31,430 --> 00:33:35,970
+الهجرتين هي في النهاية واحدة طريق السعادتين،
+
+433
+00:33:35,970 --> 00:33:38,850
+السعادة في الدنيا والآخرة لها طريق واحد، تستطيع أن
+
+434
+00:33:38,850 --> 00:33:43,590
+تسلكه أيها المؤمن فتأخد سعادة الدنيا وسعادة
+
+435
+00:33:43,590 --> 00:33:47,500
+الآخرة، هي سعادة الدنيا إيش هي؟يعني أمن يشعر به
+
+436
+00:33:47,500 --> 00:33:51,820
+الإنسان في قلبه، طمأنينه، أن يكون آمنا في سربه،
+
+437
+00:33:51,820 --> 00:33:56,000
+معافا في بدنه، عنده قوته يومي، يشعر بالسعادة، يشعر
+
+438
+00:33:56,000 --> 00:33:59,640
+بالرضا، يشعر بالسرور، هذه النقطة المهمة التي يبحث
+
+439
+00:33:59,640 --> 00:34:03,560
+عنها الناس الآن في كثير من المصحات النفسية ولا
+
+440
+00:34:03,560 --> 00:34:07,800
+يجيدونهاويعالجها الإيمان عند الإنسان، كل ما كان
+
+441
+00:34:07,800 --> 00:34:11,980
+إيمان الإنسان أقوى تكون الصحة النفسية عنده أكثر،
+
+442
+00:34:11,980 --> 00:34:15,900
+والآن لما أجريت العديد من البحوث في مختلف الدول
+
+443
+00:34:15,900 --> 00:34:20,470
+سواء كانت دولا إسلامية أو دولا غير إسلاميةتبينوا
+
+444
+00:34:20,470 --> 00:34:25,890
+أن الإنسان المتدين، العينات المتدينة، الاضطراب
+
+445
+00:34:25,890 --> 00:34:29,870
+والقلق وعقد الخوف اللي بتكون موجودة عنده بتكون أقل
+
+446
+00:34:29,870 --> 00:34:33,930
+بكثير من الإنسان غير المتدين، هذا يدل على إن
+
+447
+00:34:33,930 --> 00:34:37,890
+الإنسان المتدين بيأخذ حسنات الدنيا، وفي الآخرة
+
+448
+00:34:37,890 --> 00:34:43,680
+طبعا بيكون الجزاء الأوفىفالإنسان المؤمن يسعى بهذا
+
+449
+00:34:43,680 --> 00:34:47,500
+الطريق إلى سعادة الدارين، معناه أنه لازم يكسب
+
+450
+00:34:47,500 --> 00:34:51,760
+الدنيا والآخرة كما ذكرنا، والنبي صلى الله عليه
+
+451
+00:34:51,760 --> 00:34:57,320
+وسلم لما كان يدعو، بيظهر التوازن في دعوتهلمّا
+
+452
+00:34:57,320 --> 00:35:01,040
+بيدعو الله بيقول اللهم أصلح لي ديني الذي هو عصمة
+
+453
+00:35:01,040 --> 00:35:05,960
+أمري، ثم قال وأصلح لي دنياي التي فيها معاشي، يعني
+
+454
+00:35:05,960 --> 00:35:10,220
+موضوع المعاش بالنسبة للإنسان، من ملبس ومال وبيت
+
+455
+00:35:10,220 --> 00:35:13,560
+وكذا، هذه برضه من سعادة الإنسان المؤمن في هذه
+
+456
+00:35:13,560 --> 00:35:18,620
+الحياة الدنيا، وأصلح لي آخرتي التي إليها معاديتم
+
+457
+00:35:18,620 --> 00:35:22,080
+لاحظين كيف يعني التوازن مش انه بيدعو انه خلاص انا
+
+458
+00:35:22,080 --> 00:35:25,820
+اريد الآخرة و الدنيا، لأ، بلاش يعني، لأ، عند
+
+459
+00:35:25,820 --> 00:35:30,520
+المؤمن سعادة الدنيا و الآخرة لها طريق واحد موصل
+
+460
+00:35:30,520 --> 00:35:34,280
+اليها، مافيش عندنا في الإسلام أنه طريق يعني يعطيك
+
+461
+00:35:34,280 --> 00:35:37,180
+سعادة الدنيا و طريق آخر يعطيك سعادة الآخرة و أنت
+
+462
+00:35:37,180 --> 00:35:43,250
+مخير، لازم تختار واحد منهم، لأالقضية انه هو طريق
+
+463
+00:35:43,250 --> 00:35:47,970
+واحد يضمن سعادة الدارين، هذا النقطة اللي قدمها
+
+464
+00:35:47,970 --> 00:36:03,810
+الإسلام المفهوم الجميل جدا للحياة فالدنيا
+
+465
+00:36:03,810 --> 00:36:08,700
+والآخرة في حسس الإنسان المؤمن متكاملانالدار الدنيا
+
+466
+00:36:08,700 --> 00:36:14,020
+هي المزرعة التي يبذر فيها الإنسان كل ما يريده
+
+467
+00:36:15,070 --> 00:36:18,810
+الأعمال الصالحة الطيبة الأقوال الحسنة المشاعر
+
+468
+00:36:18,810 --> 00:36:22,410
+النبيلة الإيمانيات الراقية كل هذا بيؤجر عليه كله
+
+469
+00:36:22,410 --> 00:36:26,250
+بيجد جزاءه في الصفحة الثانية من الحياة وهي الحياة
+
+470
+00:36:26,250 --> 00:36:30,530
+الآخرة هذا المفهوم اللي قدمه الإسلام للعلاقة بين
+
+471
+00:36:30,530 --> 00:36:34,930
+الحياة الدنيا والآخرة مفهوم جميل جدا وبيعطي
+
+472
+00:36:34,930 --> 00:36:40,910
+الإنسان أمل بيعطي الإنسان الكثير من يعني التوقع
+
+473
+00:36:40,910 --> 00:36:47,380
+الجيد والتفاؤل الحسنوبعض الناس يقولون يعني أساسا
+
+474
+00:36:47,380 --> 00:36:52,120
+ميل الإنسان، حاجة الإنسان إلى الخلود الذي لا
+
+475
+00:36:52,120 --> 00:36:55,040
+ينتهي، كل واحد فينا بيخاطب نفسه في هذا، خلود لا
+
+476
+00:36:55,040 --> 00:36:59,400
+ينتهي، شباب لا يكون معاه شيب، صحة لا يكون معها
+
+477
+00:36:59,400 --> 00:37:03,900
+مرض، نعمة لا يكون معها بأس، هذا طموح كل واحد، كل
+
+478
+00:37:03,900 --> 00:37:07,380
+إنسان بيفكر في هذه الجوانب، في السعادة هذه، فقالوا
+
+479
+00:37:07,380 --> 00:37:11,990
+هذا دليل في حد ذاتههذا دليل في حد ذاته على إنه
+
+480
+00:37:11,990 --> 00:37:15,670
+بالفعل اليوم الآخر حق والحياة الآخر اللي بيكون
+
+481
+00:37:15,670 --> 00:37:20,230
+فيها هذا الجزاء حقلأن مش ممكن الإنسان أن يكون هذا
+
+482
+00:37:20,230 --> 00:37:24,310
+جزء من فطرته وفي النهاية يكون شيء غير صحيح، يعني
+
+483
+00:37:24,310 --> 00:37:28,110
+الكائنات الأخرى ليس لها تفكير في مثل هذا أو طموحات
+
+484
+00:37:28,110 --> 00:37:32,250
+في مثل ذلك، لأن هي مسخرة فقط للدنيا وانتهى الأمر،
+
+485
+00:37:32,250 --> 00:37:36,590
+ليست لها آخرة بمعنى حياة الجزاء والنعيم، لكن كون
+
+486
+00:37:36,590 --> 00:37:39,690
+هذه الأفكار تراود الإنسان وهي عميقة، مش مجرد حديث
+
+487
+00:37:39,690 --> 00:37:44,340
+نفس، هي أميات حقيقية عند كل واحد فينا، يتمناهامعنى
+
+488
+00:37:44,340 --> 00:37:47,920
+ذلك أن هذه في دليل من الداخل، من الفطرة أنه في
+
+489
+00:37:47,920 --> 00:37:52,400
+حاجة اسمها فعلا يوم آخر و حياة أخرى النقطة اللي
+
+490
+00:37:52,400 --> 00:37:55,740
+بعد ذلك أنه النصرة و التمكين للمؤمنين في الحياة
+
+491
+00:37:55,740 --> 00:37:59,360
+الدنيا وهذا رد على اللي بيقول أنه يعني كأن المؤمن
+
+492
+00:37:59,360 --> 00:38:03,300
+المقصود يكون دايما فقير في الحياة الدنيا ومش منتصر
+
+493
+00:38:03,300 --> 00:38:06,980
+ولا ممكن بدعوة أن الدنيا هذه للكفار والآخرة
+
+494
+00:38:06,980 --> 00:38:11,690
+للمؤمنين هذا الكلام ليس صحيحاالمؤمن عندما يكون
+
+495
+00:38:11,690 --> 00:38:15,130
+مؤمنا حقا، المجتمع أو الأمة المسلمة لما تكون أمة
+
+496
+00:38:15,130 --> 00:38:19,810
+مسلمة حقا، معنى ذلك سيكون لها النصر والتمكين
+
+497
+00:38:19,810 --> 00:38:24,510
+والسعادة والعزة في الدنيا والآخرة، ليس هناك شك في
+
+498
+00:38:24,510 --> 00:38:28,550
+ذلك، سيكون لهم الدنيا يشاركون فيها غيرهم، وتلك
+
+499
+00:38:28,550 --> 00:38:34,650
+الأيام نداولها بين الناس طيب، الآن نبدأ، يعني
+
+500
+00:38:34,650 --> 00:38:41,020
+نتحدث حول هذا الموضوعموضوع إن الحياة الدنيا دار،
+
+501
+00:38:41,020 --> 00:38:55,480
+نصر، نصر أو تمكين للمؤمنين، نعم طبعا
+
+502
+00:38:55,480 --> 00:38:58,940
+هذا دليل من القرآن الكريم على أن الحياة الدنيا
+
+503
+00:38:58,940 --> 00:39:05,720
+الإنسان منصور فيهاكما هو منصور في غيرها بيقول قال
+
+504
+00:39:05,720 --> 00:39:10,040
+الله سبحانه وتعالى إن لننصر رسولنا والذين آمنوا في
+
+505
+00:39:10,040 --> 00:39:14,500
+الحياة الدنيا ويوم يقوموا الأشهاد واضح تماما أن
+
+506
+00:39:14,500 --> 00:39:21,150
+هذه الآية مؤكدة بأكثر من مؤكد إنالـ N هذه المعروفة
+
+507
+00:39:21,150 --> 00:39:25,950
+للتوكيد، إضافة إلى نسبة ذلك إلى الله سبحانه
+
+508
+00:39:25,950 --> 00:39:31,570
+وتعالى، ثم لننصر الـ Lam أيضًا هذه التي تفيد
+
+509
+00:39:31,570 --> 00:39:34,710
+التوكيد، فهذا دليل على إن ربنا سبحانه وتعالى ينصر
+
+510
+00:39:34,710 --> 00:39:40,030
+المؤمنين في الحياة الدنيا ويظهرهم ويمكنهم طيب
+
+511
+00:39:40,030 --> 00:39:43,270
+أحيانًا بنرى إنه برضه الكفار يكون لهم صولة ولهم
+
+512
+00:39:43,270 --> 00:39:49,000
+جولة ولهم تمكين ما؟ نعمالباطل في فترة زمنية ما و
+
+513
+00:39:49,000 --> 00:39:52,160
+لا .. و لا يخرج عن سنة ثومية سنها القالب عز و جل
+
+514
+00:39:52,160 --> 00:39:56,400
+كما قال في القرآن الكريم و في تلك الأيام نداولها
+
+515
+00:39:56,400 --> 00:40:00,000
+.. نداولها بين الناس و ريانا و الله الذين آمنوا و
+
+516
+00:40:00,000 --> 00:40:05,330
+يستخدموا شهداءتمام، يعني المقصود هنا أن حتى عندما
+
+517
+00:40:05,330 --> 00:40:09,010
+ينتصر الباطل على الحق فترات معينة، هذه بتتم بسنة
+
+518
+00:40:09,010 --> 00:40:14,770
+معينة، يعني الحق منتصر لا شك، لكن فيه هناك شروط
+
+519
+00:40:14,770 --> 00:40:18,990
+لانتصار الحق، فيه هناك شروط وعد الله الذين آمنوا
+
+520
+00:40:18,990 --> 00:40:22,130
+منكم وعملوا الصالحات، لايستخلفنهم في الأرض كما
+
+521
+00:40:22,130 --> 00:40:25,830
+استخلف الذين من قبلهم، ولا يمكنن لهم دينهم الذي
+
+522
+00:40:25,830 --> 00:40:30,200
+ارتضى لهمولا يبدل أنهم من بعد خوفهم أمنة، كل هذه
+
+523
+00:40:30,200 --> 00:40:33,000
+النتائج، يعبدونني، لا يشركون بيه شيئًا، إذا
+
+524
+00:40:33,000 --> 00:40:36,460
+مشروطة، هذه الأمور مشروطة، فإذا قصر المؤمنون في
+
+525
+00:40:36,460 --> 00:40:40,700
+هذه الشروط، هل تترتب النتائج عليها بكل سهولة وعصر
+
+526
+00:40:40,700 --> 00:40:44,700
+وتلقائية؟ لأ، يعني يجب علينا أن نقدم الشروط لكي
+
+527
+00:40:44,700 --> 00:40:50,220
+نجني النتائج اللي بتترتب عليهافقضية النصر والتمكين
+
+528
+00:40:50,220 --> 00:40:53,560
+سنة الله سبحانه وتعالى فيها لا تجامل أحدا، يعني
+
+529
+00:40:53,560 --> 00:40:58,300
+إذا المؤمنين .. إذا كان المؤمنون مقصرين في اتخاذ
+
+530
+00:40:58,300 --> 00:41:02,720
+أسباب النصر والتمكين، لا ينتصرون ولا يمكنون، لأن
+
+531
+00:41:02,720 --> 00:41:06,040
+ربنا سبحانه وتعالى قال لهم إن هناك شروط، هناك
+
+532
+00:41:06,040 --> 00:41:08,740
+مقدمات تؤدي إلى النتائج، فإن قصروا في الشروط
+
+533
+00:41:08,740 --> 00:41:12,360
+والمقدمات، لا يجنون النتائج، ممكن أن يهزموا أو
+
+534
+00:41:12,360 --> 00:41:17,950
+يضعفوالكن الأصل أنه نحن نطبق الشروط لنجني النتائج
+
+535
+00:41:17,950 --> 00:41:21,270
+ومن هنا بيأتي ظلم بعض الناس لأنفسهم عندما يقولون
+
+536
+00:41:21,270 --> 00:41:26,210
+يعني نحن اليوم المسلمين متخلفون تماما وأما بلاد
+
+537
+00:41:26,210 --> 00:41:30,650
+الغرب الكافر متقدمون في كل شيء وبيئتهم نظيفة و
+
+538
+00:41:30,650 --> 00:41:35,770
+بلادهم جميلة وكذا إلى آخره فإيش القصة؟ لأ هي القصة
+
+539
+00:41:35,770 --> 00:41:38,970
+لازم ننظر إلى الشروط هل الشروط التي اشترطها الله
+
+540
+00:41:38,970 --> 00:41:42,810
+علينا للنصر والتمكين والسعادة والطمأنينة وخيرات
+
+541
+00:41:42,810 --> 00:41:46,760
+السماء والأرضولو أن أهل القرى آمنوا واتقوا لو
+
+542
+00:41:46,760 --> 00:41:50,320
+فتحنا عليهم بركات من السماء والأرض، هل طبقنا شروط؟
+
+543
+00:41:50,320 --> 00:41:56,240
+هلاجي أنفسنا مقصرين جدا في اتخاذ الأسباب وأداء
+
+544
+00:41:56,240 --> 00:41:59,600
+الشروط المطلوبة، هذا الذي يحصل على مستوى الفرد
+
+545
+00:41:59,600 --> 00:42:07,750
+والجماعة، غير ذلك؟ نعم؟بعد ذواء الأهل الباطل من ..
+
+546
+00:42:07,750 --> 00:42:11,430
+من .. بعد .. بعد ذواء الأهل الباطل يكون هناك نصر
+
+547
+00:42:11,430 --> 00:42:15,970
+والتمثيل للمؤمنين الذين تجسدت فيهم معاني عبودية
+
+548
+00:42:15,970 --> 00:42:20,660
+لله واحدة وعدة أشخاص حيث قال الله تعالىوعد الله
+
+549
+00:42:20,660 --> 00:42:27,280
+الذين آمنوا منكم وعملوا الصالحات، لا يستخلفنهم في
+
+550
+00:42:27,280 --> 00:42:34,320
+الأرض كما استخلت الذين من قبلهم، ولا يمكنن لهم
+
+551
+00:42:34,320 --> 00:42:40,450
+دينهم الذي القدرالذي تضع لهم و لا يبدلنهم من بعد
+
+552
+00:42:40,450 --> 00:42:46,230
+خوفهم أملا يعبدونني ولا يشركون بيه شيء طيب تمام
+
+553
+00:42:46,230 --> 00:42:49,670
+هذا الكلام ذكرناه، الآن بتتصوروا .. الآن إيش
+
+554
+00:42:49,670 --> 00:42:52,610
+النتائج التربوية اللي بتترتب على نظرتنا للحياة
+
+555
+00:42:52,610 --> 00:42:55,650
+التي تكلمنا عنها في كل النقاط السابقة؟ أكيد في
+
+556
+00:42:55,650 --> 00:42:57,830
+نتائج تربوية، النتيجة الأولى
+
+557
+00:43:13,580 --> 00:43:17,800
+تم عدم الاقترار بحياة الدنيا لأنها زائلة ومنقوصة
+
+558
+00:43:17,800 --> 00:43:22,560
+كما قلنا ومحدودة هذا الشيء الشيء الثاني بناء على
+
+559
+00:43:22,560 --> 00:43:24,840
+الكلام اللي ذكرناه قبل قليل نعم
+
+560
+00:43:29,730 --> 00:43:33,070
+تمام ليس هناك حظر على الإنسان المؤمن أن يستمتع
+
+561
+00:43:33,070 --> 00:43:38,070
+بطيبات الحياة الدنيا، لكن هناك ضوابط، بالضبط
+
+562
+00:43:38,070 --> 00:43:41,050
+باعتبار كل شيء في حياتنا إذا خلى من الضوابط بيصير
+
+563
+00:43:41,050 --> 00:43:43,930
+فوضى، بيخرج إلى دائرة الإضرار بالإنسان أو
+
+564
+00:43:43,930 --> 00:43:47,570
+بالمجتمع، فالإنسان حلال له طيبات الحياة الدنيا لكن
+
+565
+00:43:47,570 --> 00:43:53,490
+في إطار الضوابط المشروعة، غير ذلك، غير هذا هناك؟
+
+566
+00:43:54,170 --> 00:43:56,950
+الزهد في الحياة الدنيا وإيطار الآخرة تعالى هي
+
+567
+00:43:56,950 --> 00:43:59,590
+تحالة الرسول صلى الله عليه وسلم اللي عبد الله إبن
+
+568
+00:43:59,590 --> 00:44:04,050
+محمد تمام يعني لما بيقول الزهد في الحياة الدنيا مش
+
+569
+00:44:04,050 --> 00:44:07,890
+معنى ذلك الترك لكن يجب على كل إنسان مننا عندما
+
+570
+00:44:07,890 --> 00:44:12,710
+يقرأ عندما يعلم أن الآخرة خير من الأولى وهي أكمل
+
+571
+00:44:12,710 --> 00:44:18,410
+وأدوم وكذا بالتأكيد العاقل لن يضع الحياة الدنياعلى
+
+572
+00:44:18,410 --> 00:44:21,530
+نفس الدرجة التي يضع فيها الحياة الآخرة، مش ممكن،
+
+573
+00:44:21,530 --> 00:44:23,990
+فهو في الحياة الدنيا يمكن أن يزهد في الكثير من
+
+574
+00:44:23,990 --> 00:44:29,130
+الأمور، لكنه لا يمكن أن يفرط بالحياة الأخرى، هي
+
+575
+00:44:29,130 --> 00:44:32,070
+المقصود، فيزهد في الحياة الدنيا ويؤثر عليها الآخرة
+
+576
+00:44:32,070 --> 00:44:37,830
+كما حدث ابن عمر عن رسول اللي ﷺ أنه أخذ بمنكبه أو
+
+577
+00:44:37,830 --> 00:44:42,030
+ببعض جسده وقال يا عبدالله كن في الدنيا كأنك غريب
+
+578
+00:44:42,030 --> 00:44:46,540
+أو عابر وسبيلوعد نفسك من أهل القبور، يعني القصد
+
+579
+00:44:46,540 --> 00:44:50,100
+انه يذكره بأن الحياة الدنيا يجب أن لا تستولي على
+
+580
+00:44:50,100 --> 00:44:54,340
+قلبه، إنما دايما يفكر في الحياة الآخرة و هي الأكمل
+
+581
+00:44:54,340 --> 00:44:55,160
+والأدنى، من غير ذلك
+
+582
+00:45:04,360 --> 00:45:07,920
+كلام سليم لأن اليوم هذه الدار التي نحن فيها دار
+
+583
+00:45:07,920 --> 00:45:12,280
+الإبتلاء الدنيا هي دار العمل لكن غدا يتمنى الإنسان
+
+584
+00:45:12,280 --> 00:45:16,300
+أن يرجع لحظات إلى الدنيا قال رب ارجعون لعلي أعمل
+
+585
+00:45:16,300 --> 00:45:21,480
+صالحا فيما تركت لكن في النهاية لا يمكن أن يلب له
+
+586
+00:45:21,480 --> 00:45:26,160
+حاجة خلاص أعطيه الفرصةوهي خطورة الأمر، إن اختبارنا
+
+587
+00:45:26,160 --> 00:45:30,160
+في الدنيا ليس فيه لا غير مكتمل ولا فيه عيد دور
+
+588
+00:45:30,160 --> 00:45:33,440
+ثاني ولا حاجة، هاي الأمر، لذلك كل عاقل عليه أن
+
+589
+00:45:33,440 --> 00:45:38,160
+يفكر يعني بشكل جاد في الموضوع، القضية ليست قضية
+
+590
+00:45:38,160 --> 00:45:41,580
+مزاح أو قضية إن ممكن الإنسان يكون له فرصة ثانية،
+
+591
+00:45:41,580 --> 00:45:46,260
+لأ، كل واحد فينا لازم يفكر بشكل جاد، غير ذلك، none
+
+592
+00:45:50,250 --> 00:45:53,670
+التصدي للمنكرات التي يراها من حولي لأن هذا جزء من
+
+593
+00:45:53,670 --> 00:45:56,910
+الابتلاع، مطلوب مننا نقبل بالمعروف وننهى عن
+
+594
+00:45:56,910 --> 00:46:03,350
+المنكر، نتصدى للمنكر، غير ذلك، غير هذا تحلل
+
+595
+00:46:03,350 --> 00:46:07,210
+بالصفحات تهبأ وعادة تهبأ المكررات؟الكلام صحيح،
+
+596
+00:46:07,210 --> 00:46:10,930
+دايما الإختبار بيحتاج إلى صبر، مش هيك؟ لما يكون
+
+597
+00:46:10,930 --> 00:46:14,810
+الإنسان قربت الامتحانات و هو حاب إنه يدرس المادة،
+
+598
+00:46:14,810 --> 00:46:18,410
+بيحتاج إلى صبر، سيقلب الصفحات و يشعر بالضجر و
+
+599
+00:46:18,410 --> 00:46:22,570
+الملل و يشعر بكذا و بيحتاج إلى تلخيص و سؤال و
+
+600
+00:46:22,570 --> 00:46:25,830
+مراجعة و كذا، فعلى الإنسان إذا أراد أن ينجح في
+
+601
+00:46:25,830 --> 00:46:30,310
+الإختبار، أن يصبر، الصبر جزء من العلاج، غير ذلك
+
+602
+00:46:41,870 --> 00:46:47,190
+الحرص .. حرص الإنسان المؤمن منه أن يكسب صلاح
+
+603
+00:46:47,190 --> 00:46:52,730
+الدنيا والآخرة مش هيك؟ و عندكوا عبارة مشهورة ذكرها
+
+604
+00:46:52,730 --> 00:46:58,170
+أكثر من عالم أنه باستقامة الدين تصحوا العبادة يعني
+
+605
+00:46:58,170 --> 00:47:03,720
+..و بصلاح الدنيا تتم السعادة فالإنسان المؤمن يبحث
+
+606
+00:47:03,720 --> 00:47:08,680
+عن صلاح الدنيا و عن صلاح الآخرة لا شك و هذا طريقه
+
+607
+00:47:08,680 --> 00:47:11,940
+أنه تستقيم دنيا الإنسان أو دين الإنسان يستقيم و
+
+608
+00:47:11,940 --> 00:47:17,840
+يصح بالعبادة الخالصة ان شاء الله تعالى في المرة
+
+609
+00:47:17,840 --> 00:47:21,420
+القادمة نكمل بارك الله فيكم و السلام عليكم و رحمة
+
+610
+00:47:21,420 --> 00:47:22,200
+الله وبركاته
+
diff --git a/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/ILf2VdeaV3c_raw.json b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/ILf2VdeaV3c_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..bb9243903c5bac840bf07ea20d2f1af72bdb8604
--- /dev/null
+++ b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/ILf2VdeaV3c_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4321, "start": 19.49, "end": 43.21, "text": "بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام على رسول الله أما بعد فالسلام عليكم ورحمة الله وبركاته أهلا بكم في اللقاء الثاني في مساق التربية الإسلامية في المحاضرة السابقة تحدثنا عن معنى التربية الإسلامية لغة واصطلاحا", "tokens": [3555, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 12602, 3794, 12610, 21984, 5551, 15042, 39182, 6156, 6027, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224, 5551, 3224, 15040, 4724, 24793, 8978, 13672, 4587, 16606, 6024, 104, 7649, 1829, 8978, 47524, 995, 4587, 16712, 25513, 10632, 33688, 3794, 37440, 10632, 8978, 9673, 5016, 46958, 25720, 21136, 16758, 28671, 6055, 24401, 12984, 8315, 18871, 20449, 1863, 7578, 16712, 25513, 10632, 33688, 3794, 37440, 10632, 5296, 17082, 3660, 36764, 9381, 9566, 15040, 5016, 995], "avg_logprob": 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مش ممكن أن يتم الكلام هذا كله إلا عن طريق التربية الإسلامية من تبين هذه النقطة؟ هذه النقطة؟ من توضحها؟ نعم التربية الإسلامية هي تربية إعداد الفرد المسلم", "tokens": [41185, 47524, 30543, 7251, 2655, 4117, 19528, 18871, 11778, 13063, 16712, 25513, 10632, 33688, 3794, 37440, 10632, 8978, 6055, 5016, 38436, 4587, 32771, 995, 10632, 33688, 1863, 3794, 7649, 8978, 29538, 21542, 25528, 3660, 8978, 6055, 4117, 16572, 2304, 33688, 1863, 3794, 7649, 8978, 6055, 5016, 38436, 4587, 3224, 24976, 10721, 2304, 7649, 3660, 38392, 28242, 5172, 4724, 11296, 23758, 37893, 3714, 43020, 14739, 7251, 39237, 2423, 28820, 10943, 23758, 28242, 3224, 11933, 15040, 18871, 23032, 16572, 4587, 16712, 25513, 10632, 33688, 3794, 37440, 10632, 9154, 6055, 3555, 9957, 29538, 28239, 47432, 3660, 22807, 29538, 28239, 47432, 3660, 22807, 9154, 6055, 2407, 11242, 5016, 11296, 22807, 8717, 25957, 16712, 25513, 10632, 33688, 3794, 37440, 10632, 39896, 6055, 25513, 10632, 11933, 22488, 18513, 27188, 2288, 3215, 9673, 3794, 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diff --git a/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/JjStJEwsBLA_raw.json b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/JjStJEwsBLA_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..3b243580bd744593f8fe9e44c88e80799b4c15d3
--- /dev/null
+++ b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/JjStJEwsBLA_raw.json
@@ -0,0 +1 @@
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ما ذكرنا في محاضرات سابقة كذلك هي قاصرة في بلوغ يعني خليني أقول تحقيق المصالح ودرء المفاسز بمعنى أنها", "tokens": [40228, 22653, 4724, 2304, 3615, 1863, 7578, 16472, 3224, 39896, 9154, 4032, 11242, 3615, 29739, 46309, 4724, 2304, 3615, 1863, 7578, 16472, 29739, 46309, 8032, 2304, 32545, 9957, 4032, 11242, 3615, 14407, 29538, 16712, 8592, 16572, 3615, 9307, 46599, 6027, 2655, 6027, 1829, 9122, 15042, 37279, 19528, 11536, 29739, 46309, 7251, 39237, 1829, 11622, 20666, 1863, 4587, 9381, 7251, 39237, 1829, 11622, 20666, 3224, 2407, 7578, 16070, 2655, 5016, 1829, 11622, 50113, 1211, 19446, 29910, 37983, 8315, 8978, 3714, 5016, 46958, 2288, 9307, 8608, 16758, 28671, 9122, 8848, 23275, 39896, 12174, 33546, 25720, 8978, 4724, 1211, 2407, 17082, 37495, 22653, 16490, 1211, 9957, 1829, 5551, 39648, 6055, 5016, 38436, 4587, 9673, 9381, 6027, 5016, 4032, 3215, 2288, 38207, 9673, 5172, 32277, 11622, 4724, 2304, 3615, 1863, 7578, 14739, 11296], "avg_logprob": -0.10643029115520991, 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/JjStJEwsBLA_raw.srt b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/JjStJEwsBLA_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..faf1f29e693231f771e83c0c9835158417319ca9
--- /dev/null
+++ b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/JjStJEwsBLA_raw.srt
@@ -0,0 +1,2168 @@
+1
+00:00:18,900 --> 00:00:22,420
+الحمد لله والصلاة والسلام علي رسول الله أما بعد
+
+2
+00:00:22,420 --> 00:00:26,600
+فالسلام عليكم ورحمة الله وبركاته اليوم ان شاء الله
+
+3
+00:00:26,600 --> 00:00:32,180
+تعالى سنتحدث عن أسس التربية الإسلامية .. أسس
+
+4
+00:00:32,180 --> 00:00:33,700
+التربية الإسلامية
+
+5
+00:00:36,060 --> 00:00:40,600
+الأسس يعني لا شك أنها تنقسم إلى أقسام فيه أسس
+
+6
+00:00:40,600 --> 00:00:45,460
+عقائدية و أسس إيمانية و هناك أسس تشريعية متعلقة
+
+7
+00:00:45,460 --> 00:00:52,450
+بالتشريع و هناك أسس فكرية على الشكل العامفالآن لو
+
+8
+00:00:52,450 --> 00:00:58,910
+بدأنا ما معنى الأسس؟ الأسس جمع أساس والأساس هو في
+
+9
+00:00:58,910 --> 00:01:04,170
+اللغة ما يبنى عليه غيره في معنى اللغوي أنه الأساس
+
+10
+00:01:04,170 --> 00:01:08,810
+هو ما يبنى عليه غيرهيعني كما نقول أساس الجدار
+
+11
+00:01:08,810 --> 00:01:13,150
+بمعنى ما بني عليه الجدار، هي تستخدم في المعنى
+
+12
+00:01:13,150 --> 00:01:18,290
+المادي وتستخدم كذلك في المعنى المجرد أو الجانب
+
+13
+00:01:18,290 --> 00:01:21,790
+المعنوي كما نقول أساس فكري أو أساس اعتقادي أو أساس
+
+14
+00:01:21,790 --> 00:01:24,430
+أدبي أو شيء من هذا القبيل، فهي تستخدم في الجانب
+
+15
+00:01:24,430 --> 00:01:29,570
+المادي وتستخدم في الجانب المعنوي ما معنى الأسس لما
+
+16
+00:01:29,570 --> 00:01:32,010
+بنقول أسس التربية؟
+
+17
+00:01:33,920 --> 00:01:37,260
+العقائدية والفكرية والتشريعية اللي ينبثك منها نظام
+
+18
+00:01:37,260 --> 00:01:42,710
+تربوي متكامل ومتوازنيعني هي المنطلقات أو المبادئ
+
+19
+00:01:42,710 --> 00:01:47,350
+أو الأسس التي ينطلق منها العمل التربوي هذه الأسس
+
+20
+00:01:47,350 --> 00:01:51,330
+زي ما قلنا ممكن تكون أسس عقائدية أو أسس فكرية أو
+
+21
+00:01:51,330 --> 00:01:55,490
+أسس تشريعية هذه الأساسات أو المنطلقات أو المبادئ
+
+22
+00:01:55,490 --> 00:02:00,030
+التي يبنى عليها العمل التربوي بنسميها أسس تربوية
+
+23
+00:02:00,030 --> 00:02:04,650
+يمكن أن الأسس التي يبنى عليها العمل الإعلامي بنقول
+
+24
+00:02:04,650 --> 00:02:08,730
+عنها أسس إعلامية العمل الاجتماعي أسس اجتماعيةو
+
+25
+00:02:08,730 --> 00:02:15,270
+هكذا طيب الآن لما بنقول الأسس العقائدية أو الأسس
+
+26
+00:02:15,270 --> 00:02:19,750
+العقادية مافيش مشكلة كل واحد نسبة إلى العقيدة أو
+
+27
+00:02:19,750 --> 00:02:23,670
+نسبة إلى العقائد الأسس العقائدية بتتطلب مننا في
+
+28
+00:02:23,670 --> 00:02:28,490
+الأول نتعرف على كلمة العقيدة اللي اشتقت منها هذه
+
+29
+00:02:28,490 --> 00:02:32,930
+التسمية لما بنقول العقيدة ماذا نعني بيها؟ نعم يعني
+
+30
+00:02:32,930 --> 00:02:38,580
+انتصف الشيء و انتصف الشيء منشكل أو غيبةأيوة يعني
+
+31
+00:02:38,580 --> 00:02:44,660
+التصديق بالشيء الجزم به دون شك أو ريبة يعني هاي
+
+32
+00:02:44,660 --> 00:02:48,760
+المقصود الشك والريبة لا يتطرق إلى الجانب العقدي
+
+33
+00:02:48,760 --> 00:02:52,840
+لكن الشك والريبة ممكن يتطرق إلى فكرة معينة أنا
+
+34
+00:02:52,840 --> 00:02:58,300
+عندي قرأتها سمعتها مارستها لكن لست متأقنا تماما أن
+
+35
+00:02:58,300 --> 00:03:01,840
+هذه الفكرة صحيحة مائة بالمائة لكن الجانب العقدي لأ
+
+36
+00:03:01,840 --> 00:03:06,300
+مافيش في مجال للشك بالمرة الأصل أن الإنسان يجزم
+
+37
+00:03:06,300 --> 00:03:12,480
+بهييعني يجزم بصحته، هي المقصود، يجزم بهذا المعتقد،
+
+38
+00:03:12,480 --> 00:03:16,220
+وهي جاية العقيدة من العقدة، عقدة الحبل أو الخيط
+
+39
+00:03:16,220 --> 00:03:22,900
+التي يراد بها مزيد من التوثيق والتحكيمفكأن العقيدة
+
+40
+00:03:22,900 --> 00:03:27,400
+شيء محكم أصبح معقود في القلب بمعنى أنه أصبح محكما
+
+41
+00:03:27,400 --> 00:03:34,440
+لا يحتمل الريبة أو الشك فهذا المعنى العام للعقيدة
+
+42
+00:03:34,440 --> 00:03:40,000
+لكن العقيدة بتأتي بمعاني أخرى يعني ورادفة معنى
+
+43
+00:03:40,000 --> 00:03:45,140
+الإيمان معنى التوحيد هذا الكلام كله بيدخل في نفس
+
+44
+00:03:45,140 --> 00:03:51,480
+المعنى تقريبا فلمانقول الإيمان بنقصد به أركان
+
+45
+00:03:51,480 --> 00:03:54,860
+الإيمان الستة المعروفة اللي النبي صلى الله عليه
+
+46
+00:03:54,860 --> 00:03:59,820
+وسلم حددها في حديث واضح حديث جبريل لما قال له
+
+47
+00:03:59,820 --> 00:04:03,240
+أخبرني عن الإيمان قال الإيمان أن تؤمن بالله
+
+48
+00:04:03,240 --> 00:04:08,800
+وملائكته وكتبه ورسله واليوم الآخر وأن تؤمن بالقدر
+
+49
+00:04:08,800 --> 00:04:13,900
+خيره وشرههذه الأركان الستة للإيمان، هذه الأركان
+
+50
+00:04:13,900 --> 00:04:17,820
+الستة للإيمان، طبيعي الأركان الستة للإيمان لا
+
+51
+00:04:17,820 --> 00:04:21,760
+تحتمل الشك في أي منها، يعني لو الإنسان شك بدرجة
+
+52
+00:04:21,760 --> 00:04:26,020
+معينة في أي جانب من هذه الجوانب من أركان الإيمان
+
+53
+00:04:26,020 --> 00:04:31,090
+الستة، هذا يخرج من دائرة الإيمانالأصل أنه يجزم بها
+
+54
+00:04:31,090 --> 00:04:35,750
+.. يجزم بصحتها و مصداقيتها لكن في موضوع الإسلام
+
+55
+00:04:35,750 --> 00:04:40,410
+الأعمال الظاهرة ممكن أن الإنسان أحيانا لا يعمل
+
+56
+00:04:40,410 --> 00:04:45,730
+يقصر في عمل معين من الأعمال فيأثن بقدر تقصيره في
+
+57
+00:04:45,730 --> 00:04:50,130
+هذا العمل لكنه لا يخرج من دائرة الإيمان بيبقى
+
+58
+00:04:50,130 --> 00:04:54,270
+مسلما يحكم له بالإسلام لكن قضية الإيمان مسألة
+
+59
+00:04:54,270 --> 00:04:58,630
+ثانية لأنها متعلقة بالقلبمتعلقة بالقلب وهي الأهم
+
+60
+00:04:58,630 --> 00:05:06,190
+.. هي الأهم .. نعم الآن لو نظرنا إلى طبيعة العلاقة
+
+61
+00:05:06,190 --> 00:05:09,950
+بين العقيدة واحنا بنتكلم عن الأساس العقائدي وبين
+
+62
+00:05:09,950 --> 00:05:14,070
+بعض الجوانب وأهمها التربية .. التربية التي نتحدث
+
+63
+00:05:14,070 --> 00:05:20,010
+عنها كيف طبيعة العلاقة بين العقيدة والتربية؟ كيف
+
+64
+00:05:20,010 --> 00:05:24,530
+تظهر لنا طبيعة العلاقة بينالعقيدة من جهة والتربية
+
+65
+00:05:24,530 --> 00:05:30,190
+من جهة، هل هناك علاقة؟ نعم تتصف العلاقة بين
+
+66
+00:05:30,190 --> 00:05:34,190
+العقيدة والتربية بالقوة و الهموك فإنما لا يمكن
+
+67
+00:05:34,190 --> 00:05:38,690
+يؤدي انتصارها إلى .. انتصارها إلى تقلي و هم في
+
+68
+00:05:38,690 --> 00:05:43,530
+طرفين، فإذا كان هناك عقيدة بدون التربية، فيكون لن
+
+69
+00:05:43,530 --> 00:05:46,870
+.. لن تفتح عيلة ولا دفترة و نظر، فإذا كان هناك
+
+70
+00:05:46,870 --> 00:05:53,360
+تربية دون إصلاح العقيدة، سيكون مثيرا بلا دليلتمام
+
+71
+00:05:53,360 --> 00:05:57,580
+يعني النقطة اللي بتقول أنه العقيدة بمعنى العقيدة
+
+72
+00:05:57,580 --> 00:06:01,200
+الإيمان اللي موجود في القلب إذا لم يثمر .. لم يثمر
+
+73
+00:06:01,200 --> 00:06:07,020
+تربية صحيحة أو تربية نافعة معنى الكلام يعني كأنه
+
+74
+00:06:07,020 --> 00:06:12,540
+شيء قيم موضوع في متحف لكنه لا يستفد منهوفي المقابل
+
+75
+00:06:12,540 --> 00:06:19,080
+تربية طيبة وفاعلة وفي أساليب وفي وسائل مؤثرة لكن
+
+76
+00:06:19,080 --> 00:06:23,220
+لا تنبني على عقيدة صحيحة أيضا كأنه بناء على غير
+
+77
+00:06:23,220 --> 00:06:27,560
+أساس فالمسألة متكاملة المفروض يكون في هناك عقيدة
+
+78
+00:06:27,560 --> 00:06:35,580
+صحيحة يبنى عليها تربية مثمرة أو ناجحة هذا شيء أيضا
+
+79
+00:06:36,810 --> 00:06:40,110
+في أشياء بتدلن على إنه في علاقة وثيقة بين العقيدة
+
+80
+00:06:40,110 --> 00:06:44,430
+والتربية، أيوة؟ حدد استقبال العملية التلوذرية
+
+81
+00:06:44,430 --> 00:06:48,130
+وقراءة مراسلها، وإن هو عاجل أنه يتعلم من هذا، يجب
+
+82
+00:06:48,130 --> 00:06:49,630
+أن يظهر عقيدة الإجتماع
+
+83
+00:06:52,710 --> 00:06:55,690
+استقامة العملية التربية وهذا كلام صحيح هذا جزء
+
+84
+00:06:55,690 --> 00:07:01,630
+أساسي من التربية لا يمكن أن يتم إلا مع وجود عقيدة
+
+85
+00:07:01,630 --> 00:07:08,210
+صحيحة أو عقيدة سليمة توجه التربية بجميع مستوياتها
+
+86
+00:07:08,210 --> 00:07:12,790
+وجوانبها غير
+
+87
+00:07:12,790 --> 00:07:19,650
+ذلك فيما يتعلق بموضوع علاقة العقيدة بالتربيةربما
+
+88
+00:07:19,650 --> 00:07:22,750
+يكون في عندنا بعض الأفكار الثانية نعم؟ إذا كانت
+
+89
+00:07:22,750 --> 00:07:26,830
+شروط الإنسان محتاج إلى دقعة إيمانية، فيجب جرح بقام
+
+90
+00:07:26,830 --> 00:07:32,490
+كريم مصطلح بقوانينها، إذا هناك يوجد قبولة عن راشد
+
+91
+00:07:32,490 --> 00:07:39,650
+الله تعالى منها جنسه فيه كاملا ومتوقعبمعنى بالفعل
+
+92
+00:07:39,650 --> 00:07:44,230
+أن العقيدة السليمة أو الصحيحة بينبثق عنها تربية
+
+93
+00:07:44,230 --> 00:07:48,230
+سليمة في مقابل ذلك العقيدة الفاسدة أو المنحرفة
+
+94
+00:07:48,230 --> 00:07:53,870
+بينتج عنها تربية فيها من الانحراف بقدر الاعتقاد
+
+95
+00:07:53,870 --> 00:07:57,710
+الذي انبثقت منه يعني بقدر ما يكون الاعتقاد صحيحا،
+
+96
+00:07:57,710 --> 00:08:03,090
+سليما، مستقيما على طول بينبثق منه تربية صحيحة
+
+97
+00:08:03,090 --> 00:08:10,550
+وسليمة طيب الآنالعلاقة الإيمان باليوم الآخر وهو
+
+98
+00:08:10,550 --> 00:08:13,470
+جزء من العقيدة كما انا أعلم، الإيمان باليوم الآخر
+
+99
+00:08:13,470 --> 00:08:21,630
+بالسلوك، إيش علاقة الإيمان باليوم الآخر بالسلوك؟
+
+100
+00:08:21,630 --> 00:08:25,410
+نعم
+
+101
+00:08:25,930 --> 00:08:29,190
+بعدين ما يشعر الإنسان بإنه مرقب في كل أعمال و تصحب
+
+102
+00:08:29,190 --> 00:08:32,950
+الفعل، فإن أداره كيعمل تقويم سلوكه وتحسينه، ف ..
+
+103
+00:08:32,950 --> 00:08:37,750
+فعلمه بإنه .. بإنه إذا فعل أمرا خطأ يجب عليه
+
+104
+00:08:37,750 --> 00:08:42,490
+العقوبة، فإنه س .. سيتدب من فعل هذا الأمر ويتوجه
+
+105
+00:08:42,490 --> 00:08:46,750
+لفعل الأمور الصحيةكده في قوة مسلمة؟ كويس يعني
+
+106
+00:08:46,750 --> 00:08:50,350
+الإيمان باليوم الآخر يعني كأننا نقول أن هو اللي
+
+107
+00:08:50,350 --> 00:08:54,490
+بيساعدنا على ضد السلوك، و هذا كلام صحيح، الإنسان
+
+108
+00:08:54,490 --> 00:08:57,850
+إذا تذكر اليوم الآخر و كان إيمانه باليوم الآخر
+
+109
+00:08:57,850 --> 00:09:04,770
+إيمانا فاعلا ومؤثرا، أول شيءيتذكر إنه إذا كان
+
+110
+00:09:04,770 --> 00:09:08,770
+سلوكه باتجاه الخير، معنى الكلام سيكون سعيدا في
+
+111
+00:09:08,770 --> 00:09:11,170
+الدنيا والآخرة، حيكون له أجر في الآخرة، وفي نفس
+
+112
+00:09:11,170 --> 00:09:15,770
+الوقت سيكون هناك أجر عاجل في الدنيا، من السعادة
+
+113
+00:09:15,770 --> 00:09:19,890
+والرضا والشعور بالطمأنينة، وفي المقابل، لو إن هرف
+
+114
+00:09:19,890 --> 00:09:24,770
+سلوكه إلى جانب الشر، معنى الكلام فإنه ينتظره عقوبة
+
+115
+00:09:24,770 --> 00:09:29,230
+عاجلة وعقوبة آجلةفبالتالي بيستقيم السلوك، لما
+
+116
+00:09:29,230 --> 00:09:33,150
+الإنسان بيتذكر اليوم الآخر وأن الإنسان غير متروك،
+
+117
+00:09:33,150 --> 00:09:37,170
+الإنسان غير متروك هملا هكذا، الإنسان محاسب فمن
+
+118
+00:09:37,170 --> 00:09:40,950
+يعمل مثقالة ذرة خيرا يرا ومن يعمل مثقالة ذرة شرا
+
+119
+00:09:40,950 --> 00:09:45,990
+يرا، لما يتذكر الإنسان هذا الجانب بالتأكيد سلوكه
+
+120
+00:09:45,990 --> 00:09:53,060
+سوف يتقوم، يعني يكون مستقيمافعملية أو الاعتقاد
+
+121
+00:09:53,060 --> 00:09:56,680
+والتصديق باليوم الآخر وما فيه من حساب ومن جزاء
+
+122
+00:09:56,680 --> 00:10:03,960
+بالتأكيد هذا يقوم سلوك الإنسان ويجعله على طريق
+
+123
+00:10:03,960 --> 00:10:09,140
+مستقيم، هي نعم ومن يعتصم بالله فقد هدى إلى صراط
+
+124
+00:10:09,140 --> 00:10:16,500
+المستقيمالان أثر العقيدة لا شك أنه يظهر من خلال
+
+125
+00:10:16,500 --> 00:10:20,480
+عدة مجالات، العقيدة لها أثر على المجال الفكري وعلى
+
+126
+00:10:20,480 --> 00:10:24,640
+المجال الخلقي وعلى المجال النفسي بمعنى أن العقيدة
+
+127
+00:10:24,640 --> 00:10:29,280
+لها أثر في كيان الإنسان كله، بأثر على كيان الإنسان
+
+128
+00:10:29,280 --> 00:10:29,760
+جميعا
+
+129
+00:10:51,620 --> 00:10:55,680
+العقيدة هي الموصف الأشخاص اللي هتعملون عقيدة سوية
+
+130
+00:10:55,680 --> 00:11:01,850
+لأن لما تكون أفكار سويةالعقيدة بتوجه الأفكار،
+
+131
+00:11:01,850 --> 00:11:04,770
+والأفكار السوية مرتبطة بعقيدة مستقيمة، هذا كلام
+
+132
+00:11:04,770 --> 00:11:12,130
+صحيح، غير هذا؟ غير ذلك؟ عندنا أشياء تانية متعلقة
+
+133
+00:11:12,130 --> 00:11:15,570
+بهذا الجانب؟
+
+134
+00:11:15,570 --> 00:11:20,230
+أيوة؟هو اتقن من الفكر و العقيدة، فهو ممكن نجد أف
+
+135
+00:11:20,230 --> 00:11:24,490
+.. أفضع سيئة، نجد و .. و إذا .. يعني حاولنا نرجع
+
+136
+00:11:24,490 --> 00:11:27,030
+إلى أسئلة، نجد أن الأسئلة هي اللي .. اللي جوه
+
+137
+00:11:27,030 --> 00:11:31,870
+لعقيدة الفاشلة، لذلك نبقى و .. و اتقن بين الفكر و
+
+138
+00:11:31,870 --> 00:11:35,490
+العقيدة، إذا كانت هناك صحوة .. صحوة تفكير و تفكير
+
+139
+00:11:35,490 --> 00:11:39,350
+سليم يؤدي إلى .. إلى الإيمان، و .. و تكره هناك
+
+140
+00:11:39,350 --> 00:11:44,840
+إيمان، صحيح يؤدي إلى تفكير سليمهذه العبارة مؤداها
+
+141
+00:11:44,840 --> 00:11:51,460
+كأننا نقول العقيدة الصحيحة تؤدي إلى وجود أفكار
+
+142
+00:11:51,460 --> 00:11:57,200
+سليمة مش هيك؟ كما أن التفكير بطريقة سليمة يؤدي بنا
+
+143
+00:11:57,200 --> 00:12:01,880
+إلى العقيدة الصحيحة كيف هذا؟ في البداية لما
+
+144
+00:12:01,880 --> 00:12:06,260
+الإنسان بتكون عنده عقيدة سليمة أو صحيحة هذه بتشكل
+
+145
+00:12:06,260 --> 00:12:10,860
+عنده التوجه العام التوجه القلبيبعد ما الإنسان يحسم
+
+146
+00:12:10,860 --> 00:12:16,220
+توجهه القلبي يكون العقل خادما لهذا التوجه القلبي،
+
+147
+00:12:16,220 --> 00:12:18,380
+هي اللي بحصل معنى، يعني في البداية الإنسان بيكون
+
+148
+00:12:18,380 --> 00:12:23,020
+عنده اقتناع معين، عنده وجهة معينة، بدأ يفكر فالعقل
+
+149
+00:12:23,020 --> 00:12:26,840
+خادم لهذه الوجهة، بيبدأ يخدم الإنسان في هذا الباب،
+
+150
+00:12:26,840 --> 00:12:31,240
+لكن لو فكر بطريقة خاطئة أو فكر بطريقة منحرفة أو
+
+151
+00:12:31,240 --> 00:12:35,040
+كان التوجه عنده ليس إيجابيا، معنى ذلك العقل هيكون
+
+152
+00:12:35,040 --> 00:12:41,040
+خادما أيضالهذا التوجه، إنسان يريد أن يعفى نفسه
+
+153
+00:12:41,040 --> 00:12:45,620
+بالطريقة الحلال في موضوع المال، هو عايز يجمع مال و
+
+154
+00:12:45,620 --> 00:12:50,530
+يكون غنيا لكن بالطرق الحلالوهو ابتداءً يضع بينه
+
+155
+00:12:50,530 --> 00:12:53,730
+وبين الحرام حاجزًا كثيفًا، ما بيفكرش في موضوع
+
+156
+00:12:53,730 --> 00:12:57,810
+الحرام خالص، العقل الآن عنده إيش بيشتغل في إيش؟
+
+157
+00:12:57,810 --> 00:13:01,390
+بيشتغل في تحصيل الرزق الحلال، إيش الطرق اللي ممكن
+
+158
+00:13:01,390 --> 00:13:05,150
+أنا أسلكها؟ فبيبدأ العقل يرسم الخطط ويفكر، لكن
+
+159
+00:13:05,150 --> 00:13:09,490
+لنفترض إنه إنسان ليس عنده عقيدة سليمة، إنسان بيفكر
+
+160
+00:13:09,490 --> 00:13:12,990
+إنه يجمع المال بأي سبيل، حتى لو كان عن طريق الغش
+
+161
+00:13:12,990 --> 00:13:18,080
+والاحتيال والنصب وغير ذلكالعقل أيضًا هنا سيكون
+
+162
+00:13:18,080 --> 00:13:22,040
+جنديًا يخدم هذا التوجه و هذا الاقتناع، فهيصير يفكر
+
+163
+00:13:22,040 --> 00:13:26,820
+في كل الأساليب التي يمكن أن يجني من خلالها المال،
+
+164
+00:13:26,820 --> 00:13:32,900
+سواء كانت حلالًا أو حرامًا، فدايما العقل بيأتي
+
+165
+00:13:32,900 --> 00:13:36,870
+خادما لتوجه الإنسانمعنى ذلك أن لو توجه الإنسان كان
+
+166
+00:13:36,870 --> 00:13:42,310
+بناء على عقيدة صافية نقية صحيحة سليمة نظيفة معنى
+
+167
+00:13:42,310 --> 00:13:45,890
+ذلك أن التفكير عنده سوف يكون سليما كذلك لأنه سيخدم
+
+168
+00:13:45,890 --> 00:13:51,710
+هذا التوجه في مقابل ذلك العكس كمان بالعكس يكون أما
+
+169
+00:13:51,710 --> 00:13:56,390
+فيما يتعلق بالتفكير السليم فلا شك أن التفكير
+
+170
+00:13:56,390 --> 00:14:00,290
+بطريقة صحيحة يوصل الإنسان في الغالب إلى الاعتقاد
+
+171
+00:14:00,290 --> 00:14:04,910
+السليملأجل ذلك أمرنا الله سبحانه وتعالى أن ننظر
+
+172
+00:14:04,910 --> 00:14:08,910
+وأن نفكر وأن نتدبر في الأمور، لأن ذلك سيؤدي
+
+173
+00:14:08,910 --> 00:14:12,970
+بالإنسان إلى العقيدة الصحيحة أو السليمة أو التوحيد
+
+174
+00:14:12,970 --> 00:14:18,190
+الخالصعن طريق التفكير السليم ومعظم تجارب الناس
+
+175
+00:14:18,190 --> 00:14:22,070
+الذين دخلوا في الإسلام من المفكرين الغرب الذين
+
+176
+00:14:22,070 --> 00:14:26,210
+درسوا الديانات بجميع أصنافها وأنواعها ثم اهتدوا
+
+177
+00:14:26,210 --> 00:14:30,070
+بعد ذلك إلى الإيمان قد انتهجوا نهجا سليما في
+
+178
+00:14:30,070 --> 00:14:34,610
+التفكير يعني كان عنده نقطةيريد أن يصل إليها ضمن
+
+179
+00:14:34,610 --> 00:14:38,990
+تفكير منهجي وجمع للمعلومات بطريقة موضوعية وحيادية
+
+180
+00:14:38,990 --> 00:14:43,150
+ومجردة فانتهى بهم هذا التفكير السليم إلى أنه اقتنع
+
+181
+00:14:43,150 --> 00:14:48,330
+بالعقيدة الصحيحة أو السليمة ودخل في الإسلام فإذا
+
+182
+00:14:48,330 --> 00:14:52,110
+في علاقة تبادلية بين الأمرين العقيدة السليمة في
+
+183
+00:14:52,110 --> 00:14:57,130
+العادة بتكون محتفة دايما أو محفوفة بالتفكير السليم
+
+184
+00:14:57,130 --> 00:15:00,430
+والتفكير بطريقة سليمة يمكن أن يوصل الإنسان إلى
+
+185
+00:15:00,430 --> 00:15:02,270
+عقيدة سليمة
+
+186
+00:15:15,870 --> 00:15:21,850
+طيب، أيضًا مع أثر العقيدة في المجال الفكري، بعض
+
+187
+00:15:21,850 --> 00:15:27,090
+التطبيقات أثر العقيدة في المجال الفكري، نعم؟ هي
+
+188
+00:15:27,090 --> 00:15:29,850
+مصدر الأفكار المستوية و المستوية، هو العقاد
+
+189
+00:15:29,850 --> 00:15:35,710
+التسلسلي، نفسه بالعادة يوم و برهانيعني نأخذ الآن
+
+190
+00:15:35,710 --> 00:15:39,170
+طرف المقابل، يعني العقيدة الفاسدة في مقابل ذلك هي
+
+191
+00:15:39,170 --> 00:15:43,990
+التي توجد عند الإنسان أفكارا ملتوية و أفكارا فاسدة
+
+192
+00:15:43,990 --> 00:15:47,850
+قائمة على الغش و الخداع و غيره، لأن العقيدة أساسا
+
+193
+00:15:47,850 --> 00:15:51,830
+ليست سوية،
+
+194
+00:15:51,830 --> 00:15:55,590
+غير ذلك من الأثار التي يمكن أن تقال، نعم؟مشي الحق
+
+195
+00:15:55,590 --> 00:15:58,570
+للإنسان فهو الاطلاع على أسرار الدنيا و هم اللي كان
+
+196
+00:15:58,570 --> 00:16:02,070
+الأشريع اللي تعطاقتها وهذا ما نايت وفة الهيانات
+
+197
+00:16:02,070 --> 00:16:05,770
+الأخرى المنافعة أصلا بعقيد التوقيت و انتجوا على
+
+198
+00:16:05,770 --> 00:16:11,640
+معقل الإنسان فاصلا على انتأه كلام صحيح بمعنى أن
+
+199
+00:16:11,640 --> 00:16:15,980
+العقيدة السوية العقيدة المبنية على التوحيد تدفع
+
+200
+00:16:15,980 --> 00:16:20,200
+الإنسان على التعرف على أسرار الكون بطريقة سليمة
+
+201
+00:16:20,200 --> 00:16:27,700
+وسوية التوحيد في الأساس هو مصدر التفكير السليم وفي
+
+202
+00:16:27,700 --> 00:16:33,300
+ظننا أن الإنسان السوي لا يقتنع بغير التوحيد ما هو
+
+203
+00:16:33,300 --> 00:16:36,880
+مش ممكن يكون فيه هناك إنسان فطرته سليمة وعقله سليم
+
+204
+00:16:37,210 --> 00:16:40,910
+وفي نفس الوقت هو معتقد أن فيه هناك أكثر من إله
+
+205
+00:16:40,910 --> 00:16:45,310
+خلقت هذا الكون وتتحكم فيه، مستحيل هذا الكلام، ليه؟
+
+206
+00:16:45,310 --> 00:16:50,630
+لأن الكون بجميع ما فيه، من أصغر ذرة اكتشفها
+
+207
+00:16:50,630 --> 00:16:54,450
+الإنسان إلى أكبر مجرة وصل إليها الإنسان إلى الآن
+
+208
+00:16:54,450 --> 00:16:58,730
+وممكن يصل إلى أشياء بعد ذلك كمان أبعد، كلها تسير
+
+209
+00:16:58,730 --> 00:17:03,570
+بنظام واحدمما يدل على أن خالق هذا الكون بجميع
+
+210
+00:17:03,570 --> 00:17:09,590
+مكوناته ومكنوناته هو خالق واحد ومدبر واحد، لا يمكن
+
+211
+00:17:09,590 --> 00:17:13,810
+أن يكون هناك أكثر من خالق، وإلا لفسد نظام الكون،
+
+212
+00:17:13,810 --> 00:17:17,290
+لما كان هناك نظام دقيق ومتكامل بهذا الشكل،
+
+213
+00:17:17,290 --> 00:17:20,490
+فبالتالي واد بيعطينا أيضا قدرة على التفكير والنظر
+
+214
+00:17:20,490 --> 00:17:20,990
+السليم
+
+215
+00:17:25,810 --> 00:17:31,350
+الكلام صريح العقيدة السليمة لا شك أنها تنمي عند
+
+216
+00:17:31,350 --> 00:17:35,430
+الإنسان النزع نحو الخير وبالتالي كما قلنا العقل
+
+217
+00:17:35,430 --> 00:17:41,790
+جندي يكون مسخرا لهذا الخير يفكر في طرقه واساليبه
+
+218
+00:17:41,790 --> 00:17:46,930
+وكيف يمكن أن نصل إليه الآن أثر العقيدة في المجال
+
+219
+00:17:46,930 --> 00:17:52,880
+الخلقي، المجال الثاني المجال الأخلاقيأثر العقيدة
+
+220
+00:17:52,880 --> 00:17:57,360
+في الجانب الخلقي لا شك أنه العقيدة الصحيحة
+
+221
+00:17:57,360 --> 00:18:02,980
+والأخلاق بينهما علاقة قوية جدا فنريد يعني بعض
+
+222
+00:18:02,980 --> 00:18:06,340
+النصوص أو بعض الشواهد التي تدل على العلاقة الوثيقة
+
+223
+00:18:06,340 --> 00:18:15,440
+بين الجانب العقائدي والجانب الأخلاقي ايوة
+
+224
+00:18:18,200 --> 00:18:21,440
+العقيد هي الأساس، والأخلاق هي البناء، فيجانبها ..
+
+225
+00:18:21,440 --> 00:18:25,100
+فيجانبها هذا الأساس اتقى .. اتقى هذا البناء، و ..
+
+226
+00:18:25,100 --> 00:18:28,020
+و الأخلاق هي دي نفسها هي علاقة بما و سيما على
+
+227
+00:18:28,020 --> 00:18:31,440
+تدايب الإنسان وعلى العقيدات الصحيحة، فالعقيدة هي
+
+228
+00:18:31,440 --> 00:18:35,840
+نتيجة تحيط الأفطام الفاضقة على حيث قول رسول الله
+
+229
+00:18:35,840 --> 00:18:39,340
+صلى الله عليه و سلم ليس مهم للتعامل مع الأقالي و
+
+230
+00:18:39,340 --> 00:18:45,880
+للفاترونEquals يعني الآن لدينا أكثر من اتجاه في
+
+231
+00:18:45,880 --> 00:18:52,640
+الحديث الحديث الأول هو الجانب الإيجابي في الأخلاق
+
+232
+00:18:52,640 --> 00:18:57,300
+يعني الأخلاق منها شيء إيجابي أو جانب إيجابي وجانب
+
+233
+00:18:57,300 --> 00:19:01,380
+سلبي الجانب الإيجابي هو الإقدام وفعل مجموعة من
+
+234
+00:19:01,380 --> 00:19:06,400
+الأخلاقيات الطيبة كالصدق والتعاون والتواضع وغيرها
+
+235
+00:19:06,400 --> 00:19:10,320
+من الصفات المحمودة أما الجانب السلبي من الأخلاق
+
+236
+00:19:10,320 --> 00:19:15,670
+فهو الكفعن الأخلاقيات الرذيلة أن الإنسان يمنع عن
+
+237
+00:19:15,670 --> 00:19:19,030
+الكذب يمنع عن الفحش في القول يمنع عن هذه الأمور
+
+238
+00:19:19,030 --> 00:19:22,830
+الأخلاق بجانبيها الجانب الإيجابي والسلبي لها
+
+239
+00:19:22,830 --> 00:19:28,030
+ارتباط وثيق جدا بالعقيدة لها ارتباط وثيق بالإيمان
+
+240
+00:19:28,030 --> 00:19:32,250
+والنبي صلى الله عليه وسلم ذكر ذلك قال أكمل
+
+241
+00:19:32,250 --> 00:19:38,410
+المؤمنين إيمانا أحسنهم أخلاقاإن من أحبكم إلي و
+
+242
+00:19:38,410 --> 00:19:43,590
+أغربكم مني منزلا يوم القيامة أحاسنكم أخلاقا فواضح
+
+243
+00:19:43,590 --> 00:19:46,510
+توجيه النبي صلى الله عليه و سلم و ربه النبي صلى
+
+244
+00:19:46,510 --> 00:19:49,850
+الله عليه و سلم بين الإيمان و مستوى الأخلاق و بين
+
+245
+00:19:49,850 --> 00:19:52,910
+درجة الإنسان في الجنة و مستوى الأخلاقيات في الدنيا
+
+246
+00:19:52,910 --> 00:19:56,970
+إذا في علاقة وثيقة بين الجانب الأخلاقي بالنسبة
+
+247
+00:19:56,970 --> 00:20:01,980
+للإنسان و الجانب العقائدييمكن أن يقول قائل والله
+
+248
+00:20:01,980 --> 00:20:06,060
+هي الغرب في بلاد الغرب كافر وليس له عقيدة إيمانية
+
+249
+00:20:06,060 --> 00:20:11,960
+مستقيمة ومع ذلك عندهم أخلاق نقول صحيح الأخلاق في
+
+250
+00:20:11,960 --> 00:20:16,720
+ظاهرها موجودة لكن هناك الضابط للأخلاق هو الضابط
+
+251
+00:20:16,720 --> 00:20:21,920
+الخارجي فقط بمعنى القانون والشرطة والعقوبة هذا هو
+
+252
+00:20:21,920 --> 00:20:24,320
+اللي بيخل الناس تلتزم بالأخلاق إذا ما عندهم مش
+
+253
+00:20:24,320 --> 00:20:27,580
+عقيدة سليمة لكن إذا ضاعت هذه الرقابة الخارجية
+
+254
+00:20:28,430 --> 00:20:33,070
+مباشرة بتنقلب الأمور إلى أخلاقيات سيئة، بدليل أنه
+
+255
+00:20:33,070 --> 00:20:39,130
+في الغرب مشهور عنهم يعني حوادث السطو والاغتصاب
+
+256
+00:20:39,130 --> 00:20:42,750
+والسرقات التي تسجله أحيانا ساعة أو ساعتين من
+
+257
+00:20:42,750 --> 00:20:45,430
+الزمان إذا قطعت فيها الكهرباء، قطع فيها التيار
+
+258
+00:20:45,430 --> 00:20:50,850
+الكهربائي وأتيحت الفرصة للناس أن يعتديوا بعضهم على
+
+259
+00:20:50,850 --> 00:20:54,610
+بعض أو أن يسرقوا أو يسطووا على بنك أو شيءلا يتردد
+
+260
+00:20:54,610 --> 00:20:58,150
+هذا دليل على ان الأخلاقيات هذه ليست راسخة في
+
+261
+00:20:58,150 --> 00:21:02,850
+النفوس وانما هي خوف طائلة القانون او العقوبة او
+
+262
+00:21:02,850 --> 00:21:06,650
+الشرطة او الأمن فاذا زالت هذه الدواعي بسبب طارق
+
+263
+00:21:06,650 --> 00:21:11,370
+معين كما يحدث احيانا في بعض العواصف او في توقف بعض
+
+264
+00:21:11,370 --> 00:21:17,450
+القطارات او في عزلة صارت لمنطقة معينة لا تصل اليها
+
+265
+00:21:17,450 --> 00:21:23,560
+مثلا النجدة او الشرطة نجد انه حوادثكثير جدا يتضاعف
+
+266
+00:21:23,560 --> 00:21:27,560
+عددها، تصبح كثير جدا حوادث اغتصاب، حوادث نهب، سرقة
+
+267
+00:21:27,560 --> 00:21:33,440
+إلى آخر هذه الأمور، فنحن نتكلم عن الأخلاق الأصيلة
+
+268
+00:21:33,440 --> 00:21:39,060
+في الإنساناللي بتبقى ملازمة له سواء كان فيه عقوبة،
+
+269
+00:21:39,060 --> 00:21:42,420
+فيه رقابة خارجية أو مافيش، بيكون دايما ملتزم بهذه
+
+270
+00:21:42,420 --> 00:21:45,880
+الأخلاق، هذه الأخلاق مرتبطة بالإيمان، بجانب
+
+271
+00:21:45,880 --> 00:21:50,240
+الإيمان، نفس الشيء الحديث الآخر، ليس المؤمن
+
+272
+00:21:50,240 --> 00:21:57,000
+بالطعان ولا اللعان ولا الفاحش ولا البذيء، بمعنى أن
+
+273
+00:21:57,000 --> 00:22:00,400
+النبي صلى الله عليه وسلم ربط مسألة الإيمان
+
+274
+00:22:00,400 --> 00:22:04,800
+بثمراتها الأخلاقيةأن المؤمن الحقيقي الذي يؤمن
+
+275
+00:22:04,800 --> 00:22:09,400
+بالله ويستشعر رقابة الله سبحانه وتعالى في كل لحظة،
+
+276
+00:22:09,400 --> 00:22:14,340
+لا يمكن أن يكون طعانا ولا لعانا، أي يطعن في الناس
+
+277
+00:22:14,340 --> 00:22:20,600
+أو يلعن فيهم، بسبب ومن غير سبب، وكذلك لا يكون عنده
+
+278
+00:22:20,600 --> 00:22:24,340
+فحش في القول، القول السيء، الفاحش، الذي يتناول
+
+279
+00:22:24,340 --> 00:22:30,220
+العورات والمساوئو كذلك لا يكون بذيئا في لسانه و
+
+280
+00:22:30,220 --> 00:22:35,040
+تصرفاته فبالتأكيد هيظهر أمامنا أن العقيدة أو
+
+281
+00:22:35,040 --> 00:22:39,380
+الإيمان له دور كبير في تقويم الأخلاق الإيجابية و
+
+282
+00:22:39,380 --> 00:22:43,140
+التخلص من الأخلاق السلبية
+
+283
+00:22:44,660 --> 00:22:51,080
+طبيعي كفائدة ممكن .. يعني .. نستنتجها أو نستفيدوا
+
+284
+00:22:51,080 --> 00:22:56,360
+منها في المجال التربوي لا شك إن الأخلاق الإيمان
+
+285
+00:22:56,360 --> 00:23:00,600
+الذي يولده الأخلاق الفاضلة هذه مسألة مهمة جدا في
+
+286
+00:23:00,600 --> 00:23:04,440
+قضايا التربية و التعليم في قضايا التربية و التعليم
+
+287
+00:23:04,440 --> 00:23:08,540
+التربية و التعليم في علاقة المعلم بالمتعلم و علاقة
+
+288
+00:23:08,540 --> 00:23:13,340
+المتعلمين بعضهم ببعض و علاقة المعلمين بمديريهم و
+
+289
+00:23:13,340 --> 00:23:18,800
+غير ذلكإن لم يحكمها الأخلاق العمل التربوي سوف
+
+290
+00:23:18,800 --> 00:23:24,440
+ينقلب إلى فوضى في النهاية تعيق تربية الشخصية التي
+
+291
+00:23:24,440 --> 00:23:28,140
+نريدها لكن لو كانت الأخلاق الإيمانيات هي التي
+
+292
+00:23:28,140 --> 00:23:32,560
+تسيطر على العمل التربوي بالتأكيد سنصل إلى نتائج
+
+293
+00:23:32,560 --> 00:23:40,420
+أفضل في موضوع الارتقاء بالمتعلمين الآن اتفضل ايش
+
+294
+00:23:40,420 --> 00:23:52,690
+كنت تشهد؟ كيف؟زي إيش شيا يعني؟ أخلاق دعونا
+
+295
+00:23:52,690 --> 00:23:58,650
+نقول من قال هلك المسلمون فهو أهلكهم أو فهو أهلكهم
+
+296
+00:23:58,650 --> 00:24:04,810
+حسب الروايات يعني بمعنى انه دعونا لنا نكون
+
+297
+00:24:04,810 --> 00:24:09,280
+متشائمين كثيرا يعني انا في ظنيأنا في .. انا في ظني
+
+298
+00:24:09,280 --> 00:24:14,540
+انه في ممارسات كثيرة جيدة على مستوى التربية و
+
+299
+00:24:14,540 --> 00:24:18,580
+التعليم لكن لا يخلو الأمر .. لا يخلو الأمر من
+
+300
+00:24:18,580 --> 00:24:23,500
+حالات فردية ربما تقدم نماذج سيئة صحيح و أنتم
+
+301
+00:24:23,500 --> 00:24:29,540
+تعلمون أن النموذج السيء أحيانا هو الذي يطغىعلى
+
+302
+00:24:29,540 --> 00:24:32,060
+الألسنة وكده يعني لو كان في مدرس واحد سيء في
+
+303
+00:24:32,060 --> 00:24:36,660
+المدرسة ويتنقل من صف إلى صف بالتأكيد سيحدث ضوضاء
+
+304
+00:24:36,660 --> 00:24:40,740
+وسيحدث فتنة كبيرة أكيد لكن في النهاية هي في
+
+305
+00:24:40,740 --> 00:24:44,960
+الحقيقة حالات فردية يعني حالات فردية لكن الأغلبية
+
+306
+00:24:44,960 --> 00:24:51,400
+والحمد لله الأمور بتكون جيدة ومع ذلك الجميع يحتاج
+
+307
+00:24:51,400 --> 00:24:55,240
+إلى الشيء الذي نقوله الجميع يعني الإنسان الجيد
+
+308
+00:24:55,240 --> 00:24:58,800
+يحتاج إلى مزيد من الإيمانيات والأخلاقيات ليزداد
+
+309
+00:24:59,210 --> 00:25:02,450
+ودايمًا العلم والفضل الإنسان يسأل الله سبحانه
+
+310
+00:25:02,450 --> 00:25:07,110
+وتعالى أن يزداد منه ويقول رب زدني علمه فأما الذين
+
+311
+00:25:07,110 --> 00:25:10,590
+آمنوا فزادتهم إيمانه يعني زيادة العلم والإيمان
+
+312
+00:25:10,590 --> 00:25:15,850
+والأخلاقيات دي مسألة مطلوبة من جميع المستويات طيب
+
+313
+00:25:15,850 --> 00:25:20,070
+الآن أثر العقيدة في تربية الفرد من الناحية النفسية
+
+314
+00:25:20,070 --> 00:25:26,290
+من ناحية المجال النفسي كيف تظهر العلاقة بين
+
+315
+00:25:26,290 --> 00:25:29,920
+العقيدةوبين المجال النفسي يعني لما بنقول المجال
+
+316
+00:25:29,920 --> 00:25:34,700
+النفسي علشان نوضحه أكثر يعني ال .. كل إنسان فينا
+
+317
+00:25:34,700 --> 00:25:38,340
+يحب أن يكون من الناحية النفسية يشعر بالتوافق يشعر
+
+318
+00:25:38,340 --> 00:25:42,280
+بالرضاء يشعر بالاستقرار والطمأنينة والسعادة هذا
+
+319
+00:25:42,280 --> 00:25:46,800
+الجانب النفسي مهم جدا الاستقرار النفسي فهل الإيمان
+
+320
+00:25:46,800 --> 00:25:50,780
+أو العقيدة الصحيحة لها علاقة بهذا المجال بالتأكيد
+
+321
+00:25:50,780 --> 00:25:54,600
+الجواب نعم لكن نحاول أن نظهر كيف
+
+322
+00:25:58,420 --> 00:26:01,540
+العقيدة السورية قد أدى لتوافق الإنسان مع عقيدته
+
+323
+00:26:01,540 --> 00:26:04,180
+وصحه مش عارف عارف إن المجتمع تعمل عبارة عن عقيد
+
+324
+00:26:04,180 --> 00:26:07,460
+السكن النفسي لدى الفرد مافيها قدور من قلب ورقم
+
+325
+00:26:07,460 --> 00:26:10,540
+للأعصاب، لا توافق الأعصاب ولا تنزف نفسي ورا احصان
+
+326
+00:26:10,540 --> 00:26:16,700
+وشجون، وليه فللا تحقق صحة نفسية أو شخصية سورية لدى
+
+327
+00:26:16,700 --> 00:26:19,360
+المتعلم، أقبله من تلقى العملية التدويرية اللي
+
+328
+00:26:19,360 --> 00:26:24,880
+بتاعه من قصصهاتمام يعني دعونا نقول أنه الإيمان
+
+329
+00:26:24,880 --> 00:26:29,360
+الصحيح أو العقيدة السليمة لها دور كبير جدا في
+
+330
+00:26:29,360 --> 00:26:33,940
+التوافق النفسي لدى الإنسان هو التوافق النفسي أو
+
+331
+00:26:33,940 --> 00:26:37,560
+الرضا النفسي أو السعادة بيتحقق من خلال أمور معينة
+
+332
+00:26:37,560 --> 00:26:43,540
+نستطيع أن نفصلها و نظهر أثر الإيمان فيها يعني
+
+333
+00:26:43,540 --> 00:26:50,580
+الإنسان مسألة رضا الإنسان بما قسم لهإن الإنسان
+
+334
+00:26:50,580 --> 00:26:55,280
+يكون راضيا عن قسمة الله سبحانه وتعالى له سواء في
+
+335
+00:26:55,280 --> 00:26:59,720
+مجال .. المجال البدني أو في المجال المالي أو في
+
+336
+00:26:59,720 --> 00:27:04,360
+جانب العقل والذكاء اللي يتمتع بيه هذه شغلات خلينا
+
+337
+00:27:04,360 --> 00:27:07,620
+نقول إنها إجبارية في النهاية يعني الإنسان مجبر
+
+338
+00:27:07,620 --> 00:27:12,300
+عليها ولم يختارها هو بنفسه فإذا كان هو كان راضيا
+
+339
+00:27:12,300 --> 00:27:17,020
+عن هذه الأموربلا شك هذا مصدر من مصادر السعادة لكن
+
+340
+00:27:17,020 --> 00:27:21,520
+إذا كان ساخطا بالتأكيد هيكون هذا مصدر من مصادر
+
+341
+00:27:21,520 --> 00:27:26,680
+الشقاء بالنسبة للإنسان فالذي يرضى بما قسم له هو
+
+342
+00:27:26,680 --> 00:27:30,160
+الإنسان المؤمن يعني إذا كان في إيمان حقا في هناك
+
+343
+00:27:30,160 --> 00:27:33,960
+عقيدة سليمة في إيمان راسخ بالتأكيد سيحقق هذا الرضا
+
+344
+00:27:33,960 --> 00:27:40,260
+وهذا مصدر من مصادر السعادة لدى الإنسان أيضاأيضًا
+
+345
+00:27:40,260 --> 00:27:43,260
+مسألة الطمأنينة بالفعل، الطمأنينة بمعنى إنه
+
+346
+00:27:43,260 --> 00:27:49,300
+الإنسان يشعر دايما بإنه لا تتقاذفه خلّيني أقول
+
+347
+00:27:49,300 --> 00:27:53,100
+المفاجئات، واحد جابله خبر محزن بتلاقيه على طول
+
+348
+00:27:53,100 --> 00:27:57,020
+بيحزن، واحد جابله خبر مخيف بيخاف وعلى كل الأحوال
+
+349
+00:27:57,020 --> 00:28:00,680
+دايما نشعر بالاضطراب، لأ الإنسان المؤمن اللي عنده
+
+350
+00:28:00,680 --> 00:28:05,590
+إيمان قوي بيكون عنده طمأنينةيعني الذين آمنوا
+
+351
+00:28:05,590 --> 00:28:09,790
+وتطمأنه قلوبهم بذكر الله ألا بذكر الله تطمأنه
+
+352
+00:28:09,790 --> 00:28:13,050
+القلوب، مسألة متعلقة بالإيمان بشكل مباشر، موضوع
+
+353
+00:28:13,050 --> 00:28:19,530
+الطمأنينة، موضوع التنافس، حقيقة توجيه التنافس بين
+
+354
+00:28:19,530 --> 00:28:23,090
+الناس هذا إله علاقة بالإيمان بشكل واضح يعني بعض
+
+355
+00:28:23,090 --> 00:28:26,650
+الناس للأسف بينقلب التنافس بينهم في الأمور
+
+356
+00:28:26,650 --> 00:28:32,090
+الإجبارية التي لم يخير فيها الإنسانيعني موضوع
+
+357
+00:28:32,090 --> 00:28:35,730
+الشكل الذي منحه الله سبحانه تعالى للناس، القدرات
+
+358
+00:28:35,730 --> 00:28:40,430
+العقلية، ربما يكون هو وارث مال لم يتعب فيه، عاش في
+
+359
+00:28:40,430 --> 00:28:44,390
+أسرة غنية وبالتالي وارث الكثير من المال، فالناس
+
+360
+00:28:44,390 --> 00:28:48,170
+ينظر بعضهم إلى بعض بالنسبة للنواحي هذه، هذه بتأدي
+
+361
+00:28:48,170 --> 00:28:51,390
+إلى إيش؟ بتأدي فعلا إلى نوع من القلق والاضطراب
+
+362
+00:28:51,390 --> 00:28:55,330
+والتحاسد وامور زي هذه، لكن الإيمان يدفع الإنسان
+
+363
+00:28:55,330 --> 00:28:59,260
+إلى شيء آخربيقولوا هذه الأمور الله سبحانه وتعالى
+
+364
+00:28:59,260 --> 00:29:03,720
+لا يؤاخذ بها الأمور الإجبارية وإنما رفعت درجة
+
+365
+00:29:03,720 --> 00:29:08,380
+العبد في الآخرة مرتبطة بإيش؟ مرتبطة بالأمور
+
+366
+00:29:08,380 --> 00:29:11,980
+الإختيارية التي يستطيع كل واحد فينا أن ينافس فيها
+
+367
+00:29:13,770 --> 00:29:15,810
+يعني كل واحد فينا بيستطيع إنه ينافس في الأمور
+
+368
+00:29:15,810 --> 00:29:19,970
+الإختيارية، كالعلم، المعرفة، الإيمان، القرب من
+
+369
+00:29:19,970 --> 00:29:23,890
+الله سبحانه وتعالى، المهارات التي يمتلكها الإنسان،
+
+370
+00:29:23,890 --> 00:29:27,030
+سواء كانت مهارات فهم أو تحليل أو تخاطب أو مهارات
+
+371
+00:29:27,030 --> 00:29:31,350
+بحث أو مهارات تواصل وتأثير، كل هذه الأمور بتعتبر
+
+372
+00:29:31,350 --> 00:29:35,150
+اختيارية، فلما الإنسان بيركز أكتر شيء على الأمور
+
+373
+00:29:35,150 --> 00:29:38,390
+الإختيارية وبيقول أنا أريد أن أنافس فيها، بتكون
+
+374
+00:29:38,390 --> 00:29:42,790
+الطريق أمامه مفتوحةوبالتالي يشعر بالرضا والتوافق،
+
+375
+00:29:42,790 --> 00:29:46,470
+لكن لو سد على نفسه الأبواب ونظر إلى الأمور
+
+376
+00:29:46,470 --> 00:29:50,510
+الإجبارية اللي ربنا سبحانه وتعالى فضل فيها الناس
+
+377
+00:29:50,510 --> 00:29:54,310
+بعضهم على بعض، بيتعبعلشان هيك ربنا سبحانه وتعالى
+
+378
+00:29:54,310 --> 00:29:58,310
+قال و لا تتمنوا ما فضل الله بيه بعضكم على بعض لأن
+
+379
+00:29:58,310 --> 00:30:02,950
+مجرد تمني بشيء لا تملكها أنت و أنك تقعد .. هذا
+
+380
+00:30:02,950 --> 00:30:07,570
+بيأدي إلى حسرة و حزن لكن الموقف الإيجابي من
+
+381
+00:30:07,570 --> 00:30:11,960
+الموضوع الذي يقلب ذلك إلى سعادة أن الإنسان ينافسإن
+
+382
+00:30:11,960 --> 00:30:15,840
+أنا إذا فقدت شيئا فعندي أشياء كثيرة أستطيع أن
+
+383
+00:30:15,840 --> 00:30:19,420
+أنافس و أكون فيها من الناس اللي عندهم علم أو عندهم
+
+384
+00:30:19,420 --> 00:30:24,600
+مهارة أو عندهم أخلاق أو عندهم دين أو غير ذلك واضح
+
+385
+00:30:24,600 --> 00:30:28,460
+فهذه نقطة من النقاط اللي بتأدي كمان إلى السعادة
+
+386
+00:30:28,460 --> 00:30:33,860
+أيضا الإيمان له علاقة بتخليص الإنسان من العقد اللي
+
+387
+00:30:33,860 --> 00:30:39,220
+بتطارد كل واحد فينا عقدة المرضالمرض اللي ممكن يكون
+
+388
+00:30:39,220 --> 00:30:42,360
+مثلا مرض خطير جدا قد يلجأ الإنسان إلى الفراش أو
+
+389
+00:30:42,360 --> 00:30:47,500
+يجعل الناس تنفر منه، عقدة الموت، عقدة الفقر إلى
+
+390
+00:30:47,500 --> 00:30:51,900
+آخره، الإنسان المؤمن كل ما ازداد إيمانا سنجد أنه
+
+391
+00:30:51,900 --> 00:30:55,540
+سيتخلص من هذه العقد اللي بتطارد الإنسان بشكل عام،
+
+392
+00:30:55,540 --> 00:30:59,780
+يؤمن أن ما قدره الله سبحانه و تعالى كائن واعلم أن
+
+393
+00:30:59,780 --> 00:31:04,200
+ما أخطأك لم يكن ليصيبك وما أصابك لم يكن ليخطئك
+
+394
+00:31:04,680 --> 00:31:08,200
+فالإنسان مع اليقين هذا بتعامل مع الأمور بطريقة
+
+395
+00:31:08,200 --> 00:31:13,760
+جيدة وإيجابية لا تجعله يعيش مع هذه العقد التي
+
+396
+00:31:13,760 --> 00:31:17,040
+تطارده وبالتالي تحرمه من جوه الطمأنينة والسعادة
+
+397
+00:31:17,040 --> 00:31:22,820
+فالإيمان كذلك له علاقة بهذا الجانب وبيساهم في
+
+398
+00:31:22,820 --> 00:31:30,540
+موضوع إن الإنسان يكون سعيدا ويشعر بالرضا نعم فضل
+
+399
+00:31:39,460 --> 00:31:40,760
+الانسان مهما ..
+
+400
+00:31:43,980 --> 00:31:47,960
+هو المسألة المرتبطة حتى بمقاومات السعادة المادية
+
+401
+00:31:47,960 --> 00:31:52,940
+السعادة المادية كما تعلمون لا شك انه الجانب المادي
+
+402
+00:31:52,940 --> 00:31:57,800
+عند الإنسان له دور في راحة الإنسان ومن هنا النبي
+
+403
+00:31:57,800 --> 00:32:00,120
+صلى الله عليه وسلم كان يسأل الله سبحانه وتعالى
+
+404
+00:32:00,120 --> 00:32:04,840
+الهدى والتقى والعفافة والغنى وكان يستعيذ بالله من
+
+405
+00:32:04,840 --> 00:32:08,740
+الفقر ومن العجز والكسل ومن الهم والحزن لأن هذه
+
+406
+00:32:08,740 --> 00:32:14,260
+الأمور بتأثر على الإنسانو مع ذلك الإنسان إذا فقد
+
+407
+00:32:14,260 --> 00:32:19,140
+الإيمان، لا يمكن لهذه الأمور على الإطلاق أن تشبع
+
+408
+00:32:19,140 --> 00:32:22,900
+رغبته أو أن تشعره بالسعادة، مهما ملك من أمور
+
+409
+00:32:22,900 --> 00:32:26,900
+الدنيا، مهما ملك من مال أو من سيارات أو من عمارات
+
+410
+00:32:26,900 --> 00:32:31,180
+أو من عقار أو من غير ذلك، من متاع الدنياوحده من
+
+411
+00:32:31,180 --> 00:32:35,300
+غير إيمان لا يمكن أن يوصل الإنسان إلى السعادة
+
+412
+00:32:35,300 --> 00:32:39,620
+الحقيقية والأعداد
+
+413
+00:32:39,620 --> 00:32:44,140
+الكبيرة من الذين يقدمون على الانتحار كما تعلمون
+
+414
+00:32:44,140 --> 00:32:49,400
+وهم أغنياء أو رؤساء شركات أو أنه لا ينقصهم من أمر
+
+415
+00:32:49,400 --> 00:32:53,640
+المتاع الدنيا وشيء يفسر لنا هذا أن الدنيا بالنسبة
+
+416
+00:32:53,640 --> 00:32:59,510
+له لم تشبعكل ما عنده من حاجات تتطلب الإشباع
+
+417
+00:32:59,510 --> 00:33:07,330
+فالجانب المادي وحده أكيد لا يكفي لكن لو الإنسان
+
+418
+00:33:07,330 --> 00:33:10,630
+عنده إيمان وربنا سبحانه و تعالى أعطاه من هذا
+
+419
+00:33:10,630 --> 00:33:13,910
+الجانب المادي فكما قال النبي صلى الله عليه و سلم
+
+420
+00:33:13,910 --> 00:33:18,640
+نعمل ماله الصالح للرجل الصالحيعني إذا كان الإنسان
+
+421
+00:33:18,640 --> 00:33:23,240
+صالحا لا شك أنه بيكون المال بالنسبة له نعمة الولد
+
+422
+00:33:23,240 --> 00:33:27,320
+والزوجة بالنسبة له سيكون نعمة الجاه سيكون له
+
+423
+00:33:27,320 --> 00:33:32,200
+بالنسبة نعمة لأنه سيستخدمه في طاعة وسيعرف حقوق
+
+424
+00:33:32,200 --> 00:33:37,440
+الآخرين فيه فبالتالي بتكون نعمة و هو يؤجر على ذلك
+
+425
+00:33:37,440 --> 00:33:44,840
+لا شك بيكون له أجر عظيم على ذلك و بعدين الإنسان
+
+426
+00:33:44,840 --> 00:33:49,520
+دايما بيطلب من الله سبحانه تعالى المعافاةيطلب من
+
+427
+00:33:49,520 --> 00:33:53,060
+ال .. ال .. ال .. الله سبحانه وتعالى كما قال بعض
+
+428
+00:33:53,060 --> 00:34:01,460
+السلف لأن أعافى فأشكر خير من أن أبتلى فأصبر ليه؟
+
+429
+00:34:01,460 --> 00:34:05,300
+لأنه برضه ال .. الابتلاء ليس سهلا الابتلاء الإنسان
+
+430
+00:34:05,300 --> 00:34:10,300
+بيدفع ثمنا من عواطفه ومن انفعلاته ومن راحته
+
+431
+00:34:10,300 --> 00:34:13,860
+النفسية لكن لو ربنا سبحانه وتعالى أنعم على الإنسان
+
+432
+00:34:13,860 --> 00:34:19,490
+ورزقه الشكرفالانسان بيكون في سلامة، يعني لا شك و
+
+433
+00:34:19,490 --> 00:34:23,130
+عافية، والرجل الذي سمعاه النبي صلى الله عليه و سلم
+
+434
+00:34:23,130 --> 00:34:28,500
+يقول اللهم صبرني على البلاءيعني هذه دعوة لم يحبذها
+
+435
+00:34:28,500 --> 00:34:33,520
+النبي صلى الله عليه وسلم، قال له لن تطيقه، إنما
+
+436
+00:34:33,520 --> 00:34:37,440
+سلي الله العافية، يعني انت ليش تسأل إن ربنا يصبرك
+
+437
+00:34:37,440 --> 00:34:41,780
+على البلاء، كأنك تدعو أن يصيبك البلاء، ثم يصبرك
+
+438
+00:34:41,780 --> 00:34:44,640
+الله عليه، قال أنت سلي الله من البداية، إن ربنا
+
+439
+00:34:44,640 --> 00:34:50,270
+يعافيك من البلاءفهذا مطلب بالنسبة للإنسان المسلم
+
+440
+00:34:50,270 --> 00:34:53,630
+ودايما من دعوات الإنسان المفروض يسأل الله العفو و
+
+441
+00:34:53,630 --> 00:34:57,690
+العافية في دينه و دنياه و أخراه و ماله و أهله و
+
+442
+00:34:57,690 --> 00:35:03,190
+ولده .. هذا من دعاء الإنسان للمؤمن عندكم شيء
+
+443
+00:35:03,190 --> 00:35:09,740
+بالنسبة للي سبق؟طيب إذا نأخذ شيئا إلى أن تستكمل
+
+444
+00:35:09,740 --> 00:35:14,720
+يعني فترة المحاضرة الأسس التشريعية .. الأسس
+
+445
+00:35:14,720 --> 00:35:22,440
+التشريعية سنأخذ مقدمة بسيطة في الموضوع .. الأسس
+
+446
+00:35:22,440 --> 00:35:26,420
+التشريعية قصدا المبادئ التي تكلمنا عنها قبل قليل
+
+447
+00:35:26,420 --> 00:35:32,500
+والمنطلقاتالتي أخدت من الشرع بمعنى من مصادر الوحي
+
+448
+00:35:32,500 --> 00:35:36,960
+القرآن والسنة وهي في النهاية توجه المصار التربوي
+
+449
+00:35:36,960 --> 00:35:43,380
+بالنسبة لنا لما بنتكلم عن الأسس التشريعية لا يغيب
+
+450
+00:35:43,380 --> 00:35:46,960
+عننا منذ البداية أن نفرق بين التشريع الإسلامي
+
+451
+00:35:46,960 --> 00:35:52,300
+وغيره من التشريعات الوضعية التي وضعها الإنسان التي
+
+452
+00:35:52,300 --> 00:35:53,440
+وضعها الإنسان
+
+453
+00:35:56,300 --> 00:36:00,500
+ما تتميز به او ما تتصف به الشرائع اللتي وضعها
+
+454
+00:36:00,500 --> 00:36:04,740
+الإنسان من دون الله، إيش أهم المواصفات اللي بتتصف
+
+455
+00:36:04,740 --> 00:36:05,560
+بيها؟ نعم
+
+456
+00:36:10,380 --> 00:36:18,260
+يعني بمعنى انه هي من وضع البشر بمعنى ان البشر هم
+
+457
+00:36:18,260 --> 00:36:22,280
+الذين وضعوا هذه التشريعات وبالتالي كما تعلمون
+
+458
+00:36:22,280 --> 00:36:25,920
+البشر يتميز بالنقص يتميز بالهوى والتحيز مثل ما
+
+459
+00:36:25,920 --> 00:36:34,280
+ذكرنا في محاضرات سابقة كذلك هي قاصرة في بلوغ يعني
+
+460
+00:36:34,280 --> 00:36:39,330
+خليني أقول تحقيق المصالح ودرء المفاسز بمعنى أنهالا
+
+461
+00:36:39,330 --> 00:36:43,070
+تحقق المصالح بالشكل الكامل ولا تدرق يعني تبعد
+
+462
+00:36:43,070 --> 00:36:47,770
+المفاسد عن الإنسان بالشكل المطلوب لا يمكن أن تحقق
+
+463
+00:36:47,770 --> 00:36:52,170
+المصالح بالطريقة التي نرجوها ولا كذا .. ولا أيضا
+
+464
+00:36:52,170 --> 00:36:56,350
+تدفع عنا المفاسد بالطريقة التي نرجوها بمعنى أنه
+
+465
+00:36:56,350 --> 00:37:00,890
+بتفوتنا بعض المصالح و بنقع في بعض المفاسد بسبب هذه
+
+466
+00:37:00,890 --> 00:37:09,180
+التشريعات البشرية أو الإنسانية غير هذاغير ذلك من
+
+467
+00:37:09,180 --> 00:37:13,480
+الأمور اللى بتتميز بيها الشراء
+
+468
+00:37:13,480 --> 00:37:20,240
+العضلي نعم صحيح
+
+469
+00:37:20,240 --> 00:37:26,560
+الاضطراب والتباين التناقض بمعنى بسبب اختلاف عقول
+
+470
+00:37:26,560 --> 00:37:31,220
+واضعيها ومؤسسيها وكما ذكرنا في السابق أن الاضطراب
+
+471
+00:37:31,220 --> 00:37:34,620
+والتناقض في المنهج هذا دليل على أنه ليس من عند
+
+472
+00:37:34,620 --> 00:37:38,300
+اللهوربنا سبحانه وتعالى قال و لو كان من عندي غير
+
+473
+00:37:38,300 --> 00:37:42,900
+الله لوجدوا فيه اختلافا كثيرا يعني هذا علامة من
+
+474
+00:37:42,900 --> 00:37:47,020
+علامات أنه من عندي غير الله أنه مضطرب ومتناقض فيه
+
+475
+00:37:47,020 --> 00:37:54,460
+اختلافات كثيرة وفيه تناقضات واضحة غير ذلك مما تتصف
+
+476
+00:37:54,460 --> 00:37:59,560
+به الشرائع الأرضية، نعم؟ هل ترغب أن تدي أولفية
+
+477
+00:37:59,560 --> 00:38:05,220
+لهذه التشريعات على حساب جوانب الرشد؟بمعنى تغليب
+
+478
+00:38:05,220 --> 00:38:09,760
+الجانب المادى، تغليب الجانب المادى على الجانب
+
+479
+00:38:09,760 --> 00:38:15,640
+الروحى و الخلقى، الإنسان الذي تغيب عنه موضوع
+
+480
+00:38:15,640 --> 00:38:18,720
+الإيمانيات و موضوع الدار الآخرة و موضوع الحساب و
+
+481
+00:38:18,720 --> 00:38:23,520
+العذاببلا شك بيفكر اكتر شيء في متع الحياة الدنيا
+
+482
+00:38:23,520 --> 00:38:27,680
+من الناحية المادية، الملبس والأثاف والسيارة والمال
+
+483
+00:38:27,680 --> 00:38:33,600
+والزواج والاشباع والشهوات، اكتر شيء بيفكر فيه هذا
+
+484
+00:38:33,600 --> 00:38:38,000
+الجانب، كل ما تخلى الإنسان عن الإيمان، وكل ما كان
+
+485
+00:38:38,000 --> 00:38:42,400
+الإيمان حاضرا في نفسه اكتر، كل ما كانت اهتماماته
+
+486
+00:38:42,400 --> 00:38:47,010
+اكتربجوهر الإنسان الحقيقي، جوهر الإنسان من الفكر
+
+487
+00:38:47,010 --> 00:38:52,410
+والخلق والإيمان والدين والروحانية العالية
+
+488
+00:38:52,410 --> 00:38:55,470
+والشفافية والذوق العالي في التعامل، كل هذا الكلام
+
+489
+00:38:55,470 --> 00:39:02,650
+بيكون مرتبطا بالإيمان، مرتبط بالإيمان العالي
+
+490
+00:39:02,650 --> 00:39:08,990
+أو الإيمان القويالان كلمة لما بنقول أصول تشريعية،
+
+491
+00:39:08,990 --> 00:39:12,850
+هذا بيدعونا أنه ننظر في كلمة الشريعة في حداتنا،
+
+492
+00:39:12,850 --> 00:39:18,010
+كلمة الشريعة كيف وردت في القرآن، على أي المعاني،
+
+493
+00:39:18,010 --> 00:39:23,950
+نعم كانت برايك سريعةوردت شريعة في القرآن بمعنى
+
+494
+00:39:23,950 --> 00:39:28,510
+اتصالتك بالشبعة ثم اتعالجت وردت شريعة في القرآن
+
+495
+00:39:28,510 --> 00:39:32,010
+بإتصالتك وردت بمعنى اخر اتصالتك بوضوء البلد اللي
+
+496
+00:39:32,010 --> 00:39:35,970
+وراها باسمها تفضليها كعالم الشبعة وعلاقه بالدين ما
+
+497
+00:39:35,970 --> 00:39:43,650
+أوصى للإنسانتمام، إذا جاءت الشريعة في القرآن بمعنى
+
+498
+00:39:43,650 --> 00:39:48,370
+الطريقة المتبعة، الطريقة المتبعة كما قال تعالى ثم
+
+499
+00:39:48,370 --> 00:39:52,390
+جعلناك على شريعة من الأمر فاتبعها، بمعنى على طريقة
+
+500
+00:39:53,030 --> 00:39:59,030
+على طريقة من الأمر فاتبعها وجاءت كذلك بمعنى سن
+
+501
+00:39:59,030 --> 00:40:03,190
+النظم وتقعيد القواعد ووضع الأسس والمبادئ وإظهار
+
+502
+00:40:03,190 --> 00:40:07,350
+الأحكام كما قال تعالى شرع لكم من الدين ما وصى به
+
+503
+00:40:07,350 --> 00:40:11,710
+نوحى والذي أوحينا إليك وما وصينا به إبراهيم وموسى
+
+504
+00:40:11,710 --> 00:40:16,510
+وعيسى أن أقيموا الدين ولا تتفرقوا فيه فهنا شرع
+
+505
+00:40:16,510 --> 00:40:24,390
+بمعنى أنه سن لكم القوانين والمبادئ والأسسطيب لما
+
+506
+00:40:24,390 --> 00:40:31,850
+بنقول الشريعة يعني بالمعنى اللى نريده الآن الشريعة
+
+507
+00:40:31,850 --> 00:40:34,770
+اللى لها علاقة بالأسس التشريعية فى المجال التربوي
+
+508
+00:40:34,770 --> 00:40:38,990
+هذا اللى بنقصده يعنى فممكن نعطيها معنى من المعانى
+
+509
+00:40:38,990 --> 00:40:41,930
+العامة نعم؟ فهي الأحكام اللى تصنع المجلد على
+
+510
+00:40:41,930 --> 00:40:47,660
+مياداته ليكونوا ممنين عامين علىتمام، بمعنى هي
+
+511
+00:40:47,660 --> 00:40:54,020
+أحكام الله سبحانه وتعالى شرعها لعباده لكي ينطلقوا
+
+512
+00:40:54,020 --> 00:40:59,140
+من الإيمان ويحققوا سعادة الدنيا والآخرة، هذه
+
+513
+00:40:59,140 --> 00:41:02,720
+خلّيني أقول الغاية النهائية للتشريع أو المقاصد
+
+514
+00:41:02,720 --> 00:41:07,690
+النهائية للتشريع، إنه الإنساندائما يريد أن يحقق
+
+515
+00:41:07,690 --> 00:41:11,950
+حسنة الدنيا وحسنة الآخرة ومنهم من يقول ربنا آتنا
+
+516
+00:41:11,950 --> 00:41:15,850
+في الدنيا حسنة وفي الآخرة حسنة وقنا عذاب النار
+
+517
+00:41:15,850 --> 00:41:20,390
+فالفوز بحسنة الدنيا معناها أن الإنسان يعيش راضيا،
+
+518
+00:41:20,390 --> 00:41:26,210
+سعيدا، مطمئنا، معافا في بدنه، آمنا في سربه، عنده
+
+519
+00:41:26,210 --> 00:41:29,890
+قوت يومه، هذه مجامع السعادة للإنسان ممكن أنه
+
+520
+00:41:29,890 --> 00:41:34,980
+يحياها في الدنيا، لما يكون آمنا، غير خائفيكون يشعر
+
+521
+00:41:34,980 --> 00:41:39,840
+بالسعادة والرضا والطمأنينة هذه هي خير الدنيا او
+
+522
+00:41:39,840 --> 00:41:46,060
+حسنة الدنيا واما حسنة الآخرة فهي لا شك افضل بكثير
+
+523
+00:41:46,060 --> 00:41:51,900
+واكمل وادوم ولا يمكن مقارنتها بحسنة الدنيا حسنة
+
+524
+00:41:51,900 --> 00:41:56,300
+الآخرة مش ممكن نقارنها بحسنة الدنيا ولا الآخرة خير
+
+525
+00:41:56,300 --> 00:42:02,160
+لك من الأولى واذا رأيت ثم رأيت نعيما وملكا كبيرة
+
+526
+00:42:02,740 --> 00:42:06,460
+انظر كيف فضلنا بعضهم على بعض، هذا كلام في الدنيا،
+
+527
+00:42:06,460 --> 00:42:13,880
+بعدين قال و للآخرة أكبر درجات وأكبر تفضيلة يعني
+
+528
+00:42:13,880 --> 00:42:19,020
+القصد أنه الآخرة التفضيل فيها والجزاء والثواب
+
+529
+00:42:19,020 --> 00:42:23,240
+والنعمة لا تقارن بالدنيا على الإطلاقيعني جزاء
+
+530
+00:42:23,240 --> 00:42:30,220
+بيكون كامل، تم و .. لكن في النهاية الإنسان الذي لا
+
+531
+00:42:30,220 --> 00:42:36,630
+يظفر بحسنة الدنيا، لا يظفر بحسنة الآخرةبثم قال
+
+532
+00:42:36,630 --> 00:42:40,210
+لإمام ابن تيمية له عبارة جميلة بيقول إن في الدنيا
+
+533
+00:42:40,210 --> 00:42:46,090
+جنة ما لم يدخلها لم يدخل جنة الآخرة، إيش قصده؟
+
+534
+00:42:46,090 --> 00:42:49,310
+قصده جنة الدنيا يعني شعور الإنسان بالسكينة والرضا
+
+535
+00:42:49,310 --> 00:42:53,310
+عن ربه السبحانه وتعالى السعادة، إنه عايش في هذه
+
+536
+00:42:53,310 --> 00:43:00,030
+الدنيا عفيفا، إنسان عايش بطريقة يشعر فيها بالرضا،
+
+537
+00:43:00,030 --> 00:43:04,390
+الراحة، الطمأنينة، السرور، هذه عاجل بشرة المؤمن في
+
+538
+00:43:04,390 --> 00:43:08,820
+الدنياوبالتالي بتكون هي طريق دخول الآخرة
+
+539
+00:43:08,820 --> 00:43:14,680
+والاستمتاع بما فيها من طيبات كذلك عندكم شيء يعني
+
+540
+00:43:14,680 --> 00:43:19,900
+تضيفونه او تسألون عنه؟ طيب المرة القادمة ان شاء
+
+541
+00:43:19,900 --> 00:43:26,720
+الله تعالى نكمل الأسس التشريعية ونتكلم عن شيء ايضا
+
+542
+00:43:26,720 --> 00:43:28,920
+من الأسس الفكرية ان شاء الله تعالى
+
diff --git a/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/LSxsmntku1o.srt b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/LSxsmntku1o.srt
new file mode 100644
index 0000000000000000000000000000000000000000..796222448176111beca160366673ec51b9ba7642
--- /dev/null
+++ b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/LSxsmntku1o.srt
@@ -0,0 +1,1483 @@
+1
+00:00:20,330 --> 00:00:23,910
+بسم الله الرحمن الرحيم، الحمد لله والصلاة والسلام
+
+2
+00:00:23,910 --> 00:00:28,950
+على رسول الله، أما بعد، فحيا الله الجميع في مطلع هذا
+
+3
+00:00:28,950 --> 00:00:35,970
+الفصل الدراسي الثاني من العام الدراسي 2012-2013،
+
+4
+00:00:35,970 --> 00:00:39,990
+حيا الله الجميع، المساق اللي معناه مساق التربية 
+
+5
+00:00:39,990 --> 00:00:47,310
+الإسلامية، وهذا المساق يتكون من عدة فصول تتحدث عن
+
+6
+00:00:47,310 --> 00:00:51,750
+ما هي التربية الإسلامية في البداية، مفهوم التربية
+
+7
+00:00:51,750 --> 00:00:57,790
+الإسلامية ومعناها، أهمية التربية الإسلامية، مسوغات 
+
+8
+00:00:57,790 --> 00:01:01,630
+التربية الإسلامية، أي الضرورات التي تدعونا إلى
+
+9
+00:01:01,630 --> 00:01:06,630
+العناية بالتربية الإسلامية، بعد ذلك سنتحدث عن أهم
+
+10
+00:01:06,630 --> 00:01:11,370
+أهداف التربية الإسلامية على مستوى الفرد والأسرة
+
+11
+00:01:11,370 --> 00:01:16,880
+والمجتمع والأمة، وسيكون هناك حديث عن مصادر التربية
+
+12
+00:01:16,880 --> 00:01:21,280
+الإسلامية، المصادر الأصلية، القرآن الكريم والسنة
+
+13
+00:01:21,280 --> 00:01:26,220
+النبوية، ثم المصادر الفرعية الأخرى اللي فيها
+
+14
+00:01:26,220 --> 00:01:30,320
+الاجتهاد ونتائج الدراسات والبحوث وغير ذلك من 
+
+15
+00:01:30,320 --> 00:01:37,000
+المصادر، كذلك سوف نتعرض إلى مجموعة من مبادئ التربية
+
+16
+00:01:37,000 --> 00:01:42,760
+الإسلامية، مبادئ تربوية نعالجها وفقًا للقرآن 
+
+17
+00:01:42,760 --> 00:01:47,740
+الكريم والسنة النبوية وأقوال علمائنا وتربويينا.
+
+18
+00:01:47,740 --> 00:01:53,660
+أيضًا سيكون هناك حديث عن خصائص أو سمات التربية
+
+19
+00:01:53,660 --> 00:01:58,240
+الإسلامية، التربية الإسلامية مع أنها تشترك مع
+
+20
+00:01:58,240 --> 00:02:03,900
+التربيات الأخرى في كثير من القواسم إلا أنها تتفرّد
+
+21
+00:02:03,900 --> 00:02:08,060
+بمجموعة من الصفات والسمات، سوف نبيّنها إن شاء الله
+
+22
+00:02:08,060 --> 00:02:11,720
+في وقته، ثم سيكون هناك حديث عن
+
+23
+00:02:14,730 --> 00:02:20,710
+أهم المؤسسات التربوية، المؤسسات التربوية كالأسرة
+
+24
+00:02:20,710 --> 00:02:26,490
+والمسجد والمدرسة ووسائل الإعلام وربما يكون كل مننا
+
+25
+00:02:26,490 --> 00:02:30,050
+كمان الأفراد بنسميهم يكون وسيلة من وسائل نشر
+
+26
+00:02:30,050 --> 00:02:37,000
+التربية الإسلامية، تقريبا هذه الموضوعات هي التي سوف
+
+27
+00:02:37,000 --> 00:02:40,780
+نغطيها إن شاء الله تعالى ونتحدث عنها خلال هذا
+
+28
+00:02:40,780 --> 00:02:44,940
+الفصل الدراسي، نسأل الله سبحانه وتعالى أن يعيننا في
+
+29
+00:02:44,940 --> 00:02:52,500
+ذلك وأن يوفقنا وإياكم إلى كل خير، في البداية طبيعي
+
+30
+00:02:52,500 --> 00:03:00,340
+نبدأ بسؤال معين وهو: متى بدأت مسيرة التربية
+
+31
+00:03:00,340 --> 00:03:06,910
+الإسلامية؟ لو سألنا هذا السؤال، ماذا ستكون الإجابة؟
+
+32
+00:03:06,910 --> 00:03:10,490
+الإجابة بتكون عن طريق طبعا رفع الأيدي والمشاركة
+
+33
+00:03:10,490 --> 00:03:16,490
+بهدوء ونريد متحدثًا واحدًا في نفس اللحظة ليس أكثر.
+
+34
+00:03:16,490 --> 00:03:22,210
+فضلي، منذ
+
+35
+00:03:22,210 --> 00:03:27,250
+بعثة الرسول صلى الله عليه وسلم، شيء ثاني، منذ آدم 
+
+36
+00:03:27,250 --> 00:03:32,210
+عليه السلام، هو الإجابة، لا شك ثانية هي الإجابة
+
+37
+00:03:32,210 --> 00:03:37,980
+الصائبة، لأن مسيرة تربية البشرية، التربية الإسلامية
+
+38
+00:03:37,980 --> 00:03:43,340
+القائمة على التوحيد بالفعل بدأت منذ وجود آدم عليه
+
+39
+00:03:43,340 --> 00:03:48,160
+السلام، والذي يدلنا على أن آدم نزل بمنهج تربوي واضح 
+
+40
+00:03:48,160 --> 00:03:53,240
+يربي من خلاله أبناءه ويتعامل معهم، هو قول الله 
+
+41
+00:03:53,240 --> 00:03:57,740
+تعالى: "وعلم آدم الأسماء كلها"، أي إن الله سبحانه 
+
+42
+00:03:57,740 --> 00:04:01,720
+وتعالى لم يترك آدم هملاً، يحاول ويخطئ عن طريق 
+
+43
+00:04:01,720 --> 00:04:05,450
+المحاولة والخطأ أنه يصل إلى المنهج الصحيح، لأَن الله
+
+44
+00:04:05,450 --> 00:04:10,750
+سبحانه وتعالى زوده بأهم معالم وأسس المنهج السليم
+
+45
+00:04:10,750 --> 00:04:18,930
+للتربية والحياة الطيبة على سطح هذه الأرض، الآن طبعًا 
+
+46
+00:04:18,930 --> 00:04:23,090
+بعد آدم كانت مسيرة الأنبياء إلى أن وصل الأمر إلى 
+
+47
+00:04:23,090 --> 00:04:27,430
+خاتم الأنبياء والمرسلين محمد صلى الله عليه وسلم 
+
+48
+00:04:27,430 --> 00:04:33,150
+الذي جاء بالرسالة الكاملة الخالدة، بمعنى جاء برسالة
+
+49
+00:04:33,150 --> 00:04:36,610
+مكتملة من جميع النواحي العقائدية والتشريعية
+
+50
+00:04:36,610 --> 00:04:42,510
+والأخلاقية والعبادية، وهي تكفي الناس وتسع قضاياهم إلى 
+
+51
+00:04:42,510 --> 00:04:46,110
+قيام الساعة، هذا اللي ميز رسالة محمد صلى الله عليه 
+
+52
+00:04:46,110 --> 00:04:51,250
+وسلم، ومن بعده يأتي دور العلماء، كما قال صلى الله 
+
+53
+00:04:51,250 --> 00:04:56,090
+عليه وسلم: "العلماء ورثة الأنبياء"، العلماء ورثة
+
+54
+00:04:56,090 --> 00:05:00,710
+الأنبياء، يريثونهم، والأنبياء لم يورثوا درهما ولا
+
+55
+00:05:00,710 --> 00:05:05,660
+دينارًا، ولكن ورّثوا العلم والحكمة، فمن أخذ به أي 
+
+56
+00:05:05,660 --> 00:05:13,160
+بالعلم أخذ بحظ وافر، الآن لو أردنا أن نحلّ الكلمة
+
+57
+00:05:13,160 --> 00:05:18,650
+التربية الإسلامية، نبدأ بكلمة التربية، التربية أكيد
+
+58
+00:05:18,650 --> 00:05:23,870
+لها جذور في اللغة تساعدنا على فهم هذه الكلمة، دائمًا
+
+59
+00:05:23,870 --> 00:05:29,370
+نحن نعود إلى الجذر اللغوي لكي نعرف مما اشتقت منه 
+
+60
+00:05:29,370 --> 00:05:34,610
+هذه الكلمة، ويعيننا ذلك على فهم هذا المصطلح، فمصطلح 
+
+61
+00:05:34,610 --> 00:05:42,330
+مثل التربية نريد أن نعود إلى جذوره التي اشتقت منها.
+
+62
+00:05:43,240 --> 00:05:50,700
+الجذور هذه ثلاثة، لدينا ثلاثة جذور لغوية لكلمة 
+
+63
+00:05:50,700 --> 00:05:56,560
+التربية، خلينا نسمع منكم ما هذه الجذور، الجذر الأول
+
+64
+00:05:56,560 --> 00:06:03,760
+نعم، الكلام
+
+65
+00:06:03,760 --> 00:06:14,570
+سليم، خليني أقول: رَبّى يَرْبُو بمعنى زادَ ونَمَى، زادَ الشيء
+
+66
+00:06:14,570 --> 00:06:19,910
+ونَمَى وتكاثر، بنقول إنه رَبّى يَرْبُو كما يقول أحدنا: ما
+
+67
+00:06:19,910 --> 00:06:25,170
+معي يَرْبُو على المئة دينار، يَرْبُو يعني يزيد، وكذلك في
+
+68
+00:06:25,170 --> 00:06:30,570
+قوله تعالى: "وما آتيتم من رَبِّى لِيَرْبُوا في أموال الناس 
+
+69
+00:06:30,570 --> 00:06:34,850
+فلا يَرْبُوا عند الله"، يعني ما آتيتم من ربِّي، تعامل
+
+70
+00:06:34,850 --> 00:06:40,530
+بالربا في المال لِيَرْبُوا أي ليزداد فإنه لا يبارك فيه
+
+71
+00:06:40,530 --> 00:06:43,690
+ولا يزداد عند الله سبحانه وتعالى، فربّى يَرْبُو بمعنى
+
+72
+00:06:43,690 --> 00:06:48,990
+زادَ ونَمَى، هذا الجذر الأول، الثاني .. الجذر الثاني
+
+73
+00:06:48,990 --> 00:06:51,910
+.. تمام، هو نشأ.
+
+74
+00:06:55,340 --> 00:07:01,540
+يعني لو جردنا الفعل أكثر، هنا رَبّى في حرف مضاعف،
+
+75
+00:07:01,540 --> 00:07:07,040
+عشان هيك بنقول رَبّى يَرْبُو، رَبّى يَرْبُو بمعنى نشأ و
+
+76
+00:07:07,040 --> 00:07:11,610
+ترعرع، والكلام هنا عن النشأة الأولى، وكلمة النشْء 
+
+77
+00:07:11,610 --> 00:07:16,350
+بتنطبق على الطفل حتى يصل إلى سن الخامسة عشر تقريبًا.
+
+78
+00:07:16,350 --> 00:07:21,170
+هذا المراد بالنشْء لما بنقول تربية النشْء، وهذه مرحلة
+
+79
+00:07:21,170 --> 00:07:24,970
+لا شك أنها مرحلة حساسة وضرورية جدا في حياة الإنسان.
+
+80
+00:07:24,970 --> 00:07:30,980
+إذا أُسّس في هذه المرحلة تأسيسًا سليمًا وصحيحًا
+
+81
+00:07:30,980 --> 00:07:36,700
+بالتأكيد بعد ذلك شخصيته سوف تكون سلسة وسليمة، ولكن
+
+82
+00:07:36,700 --> 00:07:40,900
+إذا فقدنا التوجيه في مثل هذه المرحلة تكون العملية
+
+83
+00:07:40,900 --> 00:07:47,740
+صعبة بعد ذلك عملية التربية والتوجيه، الأصل الثالث
+
+84
+00:07:47,740 --> 00:07:54,200
+الأصل الثالث، نعم، رَبَّ هو الّذي يُدَبِّرُ وقام
+
+85
+00:07:54,200 --> 00:08:00,590
+العملية بالتدبير، جميل، رَبَّ يا رَبَّ هي المصدر الثالث.
+
+86
+00:08:00,590 --> 00:08:06,070
+رَبَّ يا رَبَّ بمعنى قام على الشيء وأصلحه وأشرف عليه 
+
+87
+00:08:06,070 --> 00:08:11,750
+واعتنى به وساسه وحاطّه بالعناية والرعاية، كل هذه 
+
+88
+00:08:11,750 --> 00:08:17,510
+المعاني بتأتي في كلمة رَبَّ يا رَبَّ، ومن ذلك رب الأسرة 
+
+89
+00:08:17,510 --> 00:08:21,310
+لما بنقول رب الأسرة بمعنى هو الذي يقوم عليها
+
+90
+00:08:21,310 --> 00:08:25,930
+بالإصلاح والإشراف والعناية والرعاية، مش شيك؟ ومن
+
+91
+00:08:25,930 --> 00:08:29,550
+ذلك أيضًا ولله المثل الأعلى، لما بنقول رب العالمين 
+
+92
+00:08:29,550 --> 00:08:34,250
+الله سبحانه وتعالى ربنا فهو أيضًا القائم على خلقه
+
+93
+00:08:34,250 --> 00:08:41,610
+بالإصلاح والرعاية والإحاطة، فكلمة رَبَّ يا رَبَّ بمعنى
+
+94
+00:08:41,610 --> 00:08:48,690
+أحاط بالشيء من ناحية العناية والإشراف والرعاية، طيب.
+
+95
+00:08:48,690 --> 00:08:58,410
+الآن لو أردنا أن نذكر علاقة المعنى اللغوي بالمعنى 
+
+96
+00:08:58,410 --> 00:09:02,030
+الاصطلاحي يعني مفهوم التربية لدينا بالتأكيد له
+
+97
+00:09:02,030 --> 00:09:07,190
+علاقة بالجذور التي ذكرناها قبل قليل، أو السؤال
+
+98
+00:09:07,190 --> 00:09:13,470
+بطريقة أخرى: ما العلاقة بين التربية كمفهوم وبين رَبّى 
+
+99
+00:09:13,470 --> 00:09:17,970
+يَرْبُو بمعنى الزيادة والنماء، ايش العلاقة بين الزيادة 
+
+100
+00:09:17,970 --> 00:09:23,490
+والنماء وبين التربية؟ في علاقة، بالتأكيد في هناك 
+
+101
+00:09:23,490 --> 00:09:30,910
+علاقة، هل تعتبر الزيادة والتنمية من مكونات 
+
+102
+00:09:30,910 --> 00:09:36,310
+التربية؟ التربية تُعنى بهذا الشيء؟ كيف؟ كيف؟ نعم.
+
+103
+00:09:36,310 --> 00:09:42,600
+أول دراية اللي هو تربية اللي هو التربية يعني ال ..
+
+104
+00:09:42,600 --> 00:09:46,340
+ال .. الزيادة والنماء .. الزيادة والنماء هذا
+
+105
+00:09:46,340 --> 00:09:51,240
+بيعتبر جانب من جوانب التربية بلا شك، التربية تُعنى
+
+106
+00:09:51,240 --> 00:09:55,120
+بالزيادة والنماء، لما بنقول إنه نحن نربي أبناءنا
+
+107
+00:09:55,120 --> 00:10:01,020
+أو نربي تلاميذنا، معنى ذلك أننا نساهم في الزيادة و
+
+108
+00:10:01,020 --> 00:10:05,480
+النماء في شخصياتهم من جميع جوانبها، التربية فيها
+
+109
+00:10:05,480 --> 00:10:08,680
+زيادة ونماء في المعلومات، فيها زيادة ونماء في
+
+110
+00:10:08,680 --> 00:10:13,640
+المهارات، فيها زيادة ونماء في الاتجاهات، فيها زيادة
+
+111
+00:10:13,640 --> 00:10:17,880
+ونماء في تشكيل العلاقات الاجتماعية، مش التربية 
+
+112
+00:10:17,880 --> 00:10:21,100
+بتعلمنا كل هذه الأشياء، فإذا هي معنى الزيادة و
+
+113
+00:10:21,100 --> 00:10:25,190
+النماء موجود في التربية، طب المعنى الثاني رَبَّ يا رَبَّ
+
+114
+00:10:25,190 --> 00:10:29,090
+مثلًا اللي هي القيام على الشيء بالعناية والإصلاح و
+
+115
+00:10:29,090 --> 00:10:34,910
+الرعاية، ايش علاقته بالتربية؟ نعم، التربية تقوم
+
+116
+00:10:34,910 --> 00:10:36,090
+بسلوك الإنسان.
+
+117
+00:10:40,070 --> 00:10:44,170
+وفي ذات الوقت هل المؤسسات التربوية سواء كانت أسرة 
+
+118
+00:10:44,170 --> 00:10:50,330
+أم مدرسة أم روضة أم غير ذلك، هل تحتاج إلى جهات تقوم
+
+119
+00:10:50,330 --> 00:10:56,430
+عليها وتشرف عليها وتصلحها وتقوم بشأنها من خلال 
+
+120
+00:10:56,430 --> 00:11:00,450
+معنى رَبَّ يا رَبَّ؟ إذا هذا المعنى وثيق كمان الصلة
+
+121
+00:11:00,450 --> 00:11:04,650
+بكلمة التربية، التربية تحتاج إلى جهات تشرف عليها
+
+122
+00:11:06,330 --> 00:11:10,750
+وتصلحها وتسوسها وتقوموا على شأنها، مش شيك؟ ومن هنا 
+
+123
+00:11:10,750 --> 00:11:14,010
+جاءت علاقتها برَبّى يا رَبَّ بمعنى قام على الشيء
+
+124
+00:11:14,010 --> 00:11:18,230
+وأصلحه وأشرف عليه، نحن في الأسرة لا يمكن أن يكون 
+
+125
+00:11:18,230 --> 00:11:23,950
+هناك تربية سليمة من غير إشراف الوالدين، نفس الشيء
+
+126
+00:11:23,950 --> 00:11:28,230
+في روضة الأطفال دون أن يكون هناك إشراف من مديرة 
+
+127
+00:11:28,230 --> 00:11:32,470
+ومعلمات ومساعدين، لا تكون هناك تربية قويمة، نفس
+
+128
+00:11:32,470 --> 00:11:36,630
+الشيء في المدارس، لازم يكون في جهة معينة تشرف وتوجه
+
+129
+00:11:36,630 --> 00:11:41,610
+وتسدّد وتصلح الشأن في موضوع المناهج والمقررات
+
+130
+00:11:41,610 --> 00:11:46,830
+الدراسية والتدريس وغير هذا، فالعلاقة وثيقة، طب 
+
+131
+00:11:46,830 --> 00:11:51,340
+المعنى الثالث، علاقة التربية برَبّى يَرْبُو اللي هو
+
+132
+00:11:51,340 --> 00:11:55,180
+الجذر الثالث، قولنا هذا بمعنى نشأ، والنشْء الأولى
+
+133
+00:11:55,180 --> 00:11:59,440
+بتكون في المراحل الأولى التي تصل إلى بداية سن 
+
+134
+00:11:59,440 --> 00:12:03,900
+البلوغ، فماذا يوحي لكم هذا المعنى؟ ايش صلة هذا
+
+135
+00:12:03,900 --> 00:12:10,700
+المعنى بالتربية في حد ذاتها؟ له وصلة؟ نريد يعني
+
+136
+00:12:10,700 --> 00:12:14,570
+مشاركات جديدة، نعم، الإنسان ينشأ في بيئة محيطة، 
+
+137
+00:12:14,570 --> 00:12:19,470
+البيئة هذه هي التي تؤثر عليه، فإن كانت بيئة صالحة 
+
+138
+00:12:19,470 --> 00:12:24,910
+تكون ثمرة لإنسان صالح مفيد للمجتمع، إن كانت بيئة 
+
+139
+00:12:24,910 --> 00:12:30,090
+سيئة سيكون الإنسان سيئًا، هذا الكلام يعني طيب.
+
+140
+00:12:30,090 --> 00:12:35,870
+والمقصود لما بنقول إن علاقة التنشأ الأولى بمعنى 
+
+141
+00:12:35,870 --> 00:12:40,900
+ربي يربى، للنشأ بالتربية علاقة وثيقة، التنشئة هذه
+
+142
+00:12:40,900 --> 00:12:44,560
+بتعتبر جزء من عمل التربية، التربية معنية أن تنشئ
+
+143
+00:12:44,560 --> 00:12:49,920
+الأبناء، وأن تنشئ الجيل على قيم معينة وعلى أخلاقيات 
+
+144
+00:12:49,920 --> 00:12:55,310
+معينة، وعلى تصورات ومهارات معينة، وكما قلنا هذه
+
+145
+00:12:55,310 --> 00:12:58,610
+المرحلة الأولى، مرحلة البناء الأساسية التي ينبغي
+
+146
+00:12:58,610 --> 00:13:02,130
+على التربية أن تهتم أن تعنى بها عناية فائقة 
+
+147
+00:13:02,130 --> 00:13:08,250
+المرحلة هذه الأولى، لأنه نحن نضع اللبنات الأولية
+
+148
+00:13:08,250 --> 00:13:13,170
+نضع الأسس التي تقوم عليها التربية فيما بعد، فالسن 
+
+149
+00:13:13,170 --> 00:13:18,330
+هذا سن النشء مهم جدا في موضوع العناية التربوية 
+
+150
+00:13:18,330 --> 00:13:21,270
+بالجيل
+
+151
+00:13:24,020 --> 00:13:30,140
+طيب، الآن عندنا يعني بعض التعريفات الاصطلاحية، أنا
+
+152
+00:13:30,140 --> 00:13:34,880
+أردت شوية أنه أتوسع قليلا في موضوع العلاقة بين
+
+153
+00:13:34,880 --> 00:13:38,600
+المعنى.. معنى التربية، وبين المعاني اللغوية التي 
+
+154
+00:13:38,600 --> 00:13:42,200
+سبقت، على أساس تكون تعريفات التربية بالنسبة لنا 
+
+155
+00:13:42,200 --> 00:13:48,360
+سهلة واضحة، فالإمام البيضاوي له تعريف، كيف يعرفها 
+
+156
+00:13:48,360 --> 00:13:52,580
+الإمام البيضاوي؟ ماذا يقول عن التربية؟
+
+157
+00:13:55,150 --> 00:13:58,510
+نعم؟ هي إِبْلاغ عن تبليغ الشيء إلى كماله شيئًا 
+
+158
+00:13:58,510 --> 00:14:01,570
+فشيئًا، تمام، يعني الإمام البيضاوي رحمه الله
+
+159
+00:14:01,570 --> 00:14:04,870
+بيقول التربية هي تبليغ الشيء إلى كماله شيئًا 
+
+160
+00:14:04,870 --> 00:14:09,950
+فشيئًا، نلمس من هذا التعريف صفة أساسية من صفات
+
+161
+00:14:09,950 --> 00:14:16,230
+التربية، وهي التدرج، أنه نحن نبلغ بالشيء إلى كماله 
+
+162
+00:14:16,230 --> 00:14:21,790
+شيئًا فشيئًا، الأمور لا تكتمل هكذا بطفرة وبسرعة، 
+
+163
+00:14:21,790 --> 00:14:25,030
+إنما في سنة، هناك في الخلق، في خلق الله سبحانه 
+
+164
+00:14:25,030 --> 00:14:29,650
+وتعالى للأشياء، وهي سنة التدرج، فتبدأ النبت ضعيفة، 
+
+165
+00:14:29,650 --> 00:14:33,810
+ثم تشتد شيئًا فشيئًا، وتحتاج ربما إلى سنوات حتى تصبح
+
+166
+00:14:33,810 --> 00:14:39,330
+شجرة كبيرة مثمرة وظليلة، نفس الشيء الإنسان يبدأ
+
+167
+00:14:39,330 --> 00:14:44,290
+جنينًا صغيرًا، ثم لا يلبث أن يكبر شيئًا فشيئًا، فيكون 
+
+168
+00:14:44,290 --> 00:14:49,880
+مخلوقًا ضعيفًا، ثم يقوى، ويشب، وهكذا، الأمور فيها تدرج
+
+169
+00:14:49,880 --> 00:14:53,520
+نفس الشيء التربية، إكساب الناس المفاهيم والقيم
+
+170
+00:14:53,520 --> 00:14:59,980
+والأخلاقيات والمهارات، تحتاج إلى تدرج لكي تتم هذه
+
+171
+00:14:59,980 --> 00:15:06,780
+الأمور، التعريف الثاني، في تعريف آخر ممكن نعرف به 
+
+172
+00:15:06,780 --> 00:15:13,400
+التربية، نعم اه، كويس، هذا التعريف مع اختصاره إلا أنه 
+
+173
+00:15:13,400 --> 00:15:16,720
+شامل، يعني إعداد الإنسان المسلم لحياة الدنيا 
+
+174
+00:15:16,720 --> 00:15:22,740
+والآخرة، حياة الدنيا الإنسان يعدّ لها عن طريق اكتساب 
+
+175
+00:15:22,740 --> 00:15:26,680
+خلّينا نقول مهارات الحياة اللازمة، علشان يكون إنسان 
+
+176
+00:15:26,680 --> 00:15:32,820
+ناجح، بيحتاج إلى أن يكتسب مهارات الحياة اللازمة فيه 
+
+177
+00:15:32,820 --> 00:15:40,250
+بيلزم أخلاقيات، بيلزم معارف ومفاهيم، بيلزم مهارات 
+
+178
+00:15:40,250 --> 00:15:44,950
+بيلزم استعدادات معينة، واتجاهات معينة، بيلزم مهارات 
+
+179
+00:15:44,950 --> 00:15:50,010
+في التواصل، وفي البحث، وفي غير ذلك من الأمور، وأما 
+
+180
+00:15:50,010 --> 00:15:53,690
+بالنسبة للآخرة فلا يكسبها الإنسان إلا إذا سخر 
+
+181
+00:15:53,690 --> 00:15:59,310
+دنياه في سبيل آخرته، يعني باستمرار بيجعل الغاية 
+
+182
+00:15:59,310 --> 00:16:04,090
+الأبعد، الغاية الأعظم، الغاية الأقصى هي الآخرة
+
+183
+00:16:04,090 --> 00:16:07,370
+وبالتالي يسخر كل ما آتاه الله سبحانه وتعالى في 
+
+184
+00:16:07,370 --> 00:16:13,390
+الدنيا، بيسخرها لنجاحه وفلاحه في الآخرة، فالتعريف
+
+185
+00:16:13,390 --> 00:16:17,630
+على اختصاره إلا أنه شمل أشياء كثيرة، غير ذلك في 
+
+186
+00:16:17,630 --> 00:16:23,690
+عندنا تعريف ثاني، تعريف قويل شوية، لكن هو أيضًا يشير
+
+187
+00:16:23,690 --> 00:16:27,730
+إلى المعنى، نعم، أنشطة الطلب والاجتماع، يهدف لدشقة 
+
+188
+00:16:27,730 --> 00:16:31,750
+الإنسان، تقليم ومدنية واجتماعية وجمالية وخلقية
+
+189
+00:16:31,750 --> 00:16:35,150
+وتزويد الجماعات التي بها خطيئة، ومشروعات اللازمة 
+
+190
+00:16:35,150 --> 00:16:39,170
+للموضوع، ولموضوع سليما، طبق اللغة التاسعة، جميل، هذا 
+
+191
+00:16:39,170 --> 00:16:42,470
+التعريف يعني يشبه التعريفات السابقة من حيث المعنى
+
+192
+00:16:42,470 --> 00:16:46,990
+العام، لكنه أكثر تفصيلا، يعني في تفصيل أكثر، بيّن
+
+193
+00:16:46,990 --> 00:16:51,110
+لنا أنه نحن نريد أن نشكل شخصية الإنسان في أي جوانب،
+
+194
+00:16:51,110 --> 00:16:55,250
+قال فكريا ووجدانيا واجتماعيا وجسديا وجماليا وخلقيا 
+
+195
+00:16:55,750 --> 00:16:59,310
+وكذلك هذا، بلزموا إيش؟ بلزموا مجموعة من المعارف
+
+196
+00:16:59,310 --> 00:17:03,570
+والاتجاهات والقيم والخبرات اللازمة، وفي نفس الوقت
+
+197
+00:17:03,570 --> 00:17:08,550
+نحن نكون محكومين في ذلك بأهداف المجتمع المسلم أو 
+
+198
+00:17:08,550 --> 00:17:13,710
+أهداف الإسلام، غير ذلك هي التعريفات زي ما قلنا يمكن
+
+199
+00:17:13,710 --> 00:17:17,430
+بتختلف في العبارات لكن مؤداها واحد كما يقولون، نعم
+
+200
+00:17:17,430 --> 00:17:21,410
+كم يبقى الرسالة تنظيم سلوكي وعاطفي على أساس الدين
+
+201
+00:17:21,410 --> 00:17:23,850
+الإسلامي في قصة تفقق الدول الإسلامية؟
+
+202
+00:17:28,380 --> 00:17:32,820
+التعريف يشير إلى بناء شخصية إنسان، يشير إلى نوع من 
+
+203
+00:17:32,820 --> 00:17:37,160
+الشمول والتكامل المطلوب في بناء هذه الشخصية 
+
+204
+00:17:43,160 --> 00:17:48,400
+في هناك عندنا عدة جوانب نستطيع أن نستنتجها، خلّيني 
+
+205
+00:17:48,400 --> 00:17:51,820
+أقول نستطيع أن نستنتجها نوعًا ما من التعريفات 
+
+206
+00:17:51,820 --> 00:17:58,100
+السابقة، أول هذه الأمور موضوع الشمول، لما بنقول
+
+207
+00:17:58,100 --> 00:18:01,140
+التربية شاملة، ماذا نقصد من خلال التعريفات التي 
+
+208
+00:18:01,140 --> 00:18:04,780
+ذكرناها؟ لما بنقول إنه من الحقائق اللي بنستنتجها 
+
+209
+00:18:04,780 --> 00:18:08,400
+من التعريفات السابقة، إنه التربية شاملة، ماذا نقصد
+
+210
+00:18:08,400 --> 00:18:14,030
+بهذا الأمر؟ شمول التربية يتضح من خلال إيش بالضبط؟
+
+211
+00:18:14,030 --> 00:18:27,830
+جميل
+
+212
+00:18:27,830 --> 00:18:30,950
+هذا المعنى إنه تشمل التربية الإسلامية جميع جوانب 
+
+213
+00:18:30,950 --> 00:18:36,610
+حياة الإنسان، وكذلك بتشمل تربية وتقويم مكونات 
+
+214
+00:18:36,610 --> 00:18:41,670
+الإنسان جميعًا، جسدا وعقلا وروحا أو نفسًا، ومن هذه 
+
+215
+00:18:41,670 --> 00:18:46,390
+الجوانب الثلاثة اللي هي مكونات الإنسان بتتفاعل معا
+
+216
+00:18:46,390 --> 00:18:51,130
+لتخرج لنا جميع جوانب حياة الإنسان، الاجتماعية، 
+
+217
+00:18:51,130 --> 00:18:55,250
+الجمالية، الوجدانية، الأخلاقية، الفكرية، الثقافية
+
+218
+00:18:55,250 --> 00:19:00,960
+إلى غير ذلك، طيب أيضًا من خلال الـ.. الـ.. الـ.. ما
+
+219
+00:19:00,960 --> 00:19:06,460
+ذكرناه من تعريف.. تعريفات ذكرناها قبل قليل، بيتبين 
+
+220
+00:19:06,460 --> 00:19:10,700
+لنا أيضًا أن التربية متدرجة، ماذا نعني بكلمة 
+
+221
+00:19:10,700 --> 00:19:15,220
+متدرجة؟ يعني ربما يكون هذا مراجعات لبعض المفاهيم
+
+222
+00:19:15,220 --> 00:19:20,120
+التي ذكرناها قبل قليل، إيش المقصود بأن التربية 
+
+223
+00:19:20,120 --> 00:19:23,380
+متدرجة؟
+
+224
+00:19:23,380 --> 00:19:29,640
+تدرج التربية، نعم، مراحل نمو الإنسان من الطفولة لحد 
+
+225
+00:19:29,640 --> 00:19:33,480
+الشيخوخة؟ يعني بتتدرج مع الإنسان في مراحل سنية 
+
+226
+00:19:33,480 --> 00:19:37,460
+المختلفة، يعني من الطفولة إلى المراهقة إلى الشباب 
+
+227
+00:19:37,460 --> 00:19:41,260
+إلى بعد ذلك، الكهولة فالشيخوخة إلى غير ذلك فهي 
+
+228
+00:19:41,260 --> 00:19:45,260
+متدرجة، شيء ثاني أنه بتتدرج مع الإنسان في البناء
+
+229
+00:19:45,260 --> 00:19:51,380
+التربوي شيئًا فشيئًا، لأن التربية لا تكتمل هكذا مرة 
+
+230
+00:19:51,380 --> 00:19:55,530
+واحدة، مش ممكن، والإنسان دائما اللي بيخالف سنة الله 
+
+231
+00:19:55,530 --> 00:19:59,690
+سبحانه وتعالى في خلقه، يكون أو ينطبق عليه قول
+
+232
+00:19:59,690 --> 00:20:06,550
+الشاعر، "ومكلف الأشياء ضد طباعها، متطلب في الماء جذوة 
+
+233
+00:20:06,550 --> 00:20:10,350
+ناري"، كيف الواحد؟ هل يستطيع أن يجد جذوة نار في 
+
+234
+00:20:10,350 --> 00:20:15,070
+الماء؟ يستحيل، وكذلك يستحيل أن الإنسان يتعسف ويكلف 
+
+235
+00:20:15,070 --> 00:20:18,690
+الأمور أشياء مضادة للطبيعة التي أودعها الله سبحانه 
+
+236
+00:20:18,690 --> 00:20:24,680
+وتعالى فيه، نعم، كذلك من بين الحاجات اللي ممكن
+
+237
+00:20:24,680 --> 00:20:30,160
+نستنتجها من التعريفات، أنه التربية بتأخذ مضامينها
+
+238
+00:20:30,160 --> 00:20:35,680
+من الإسلام في حد ذاته، الشيخ، تكتسب كل مضامينها
+
+239
+00:20:35,680 --> 00:20:39,720
+ومحتوياتها من الإسلام، لأن كل التعريفات كما تراهم
+
+240
+00:20:39,720 --> 00:20:45,980
+بتؤكد على صلة التربية الإسلامية بالإسلام من ناحية
+
+241
+00:20:45,980 --> 00:20:53,740
+القيم والمبادئ والأخلاقيات، هذه الأمور لشك موجودة من 
+
+242
+00:20:53,740 --> 00:21:02,080
+خلال التعريفات التي ذكرناها قبل قليل، الآن 
+
+243
+00:21:02,080 --> 00:21:08,780
+لو أردنا أيضًا إنه نستعرض بعض التعريفات، مزيد من 
+
+244
+00:21:08,780 --> 00:21:14,600
+التعريفات، لكن قبل ذلك نحاول
+
+245
+00:21:14,600 --> 00:21:18,840
+إنه لما بنقول مفهوم التربية الإسلامية، قصدا
+
+246
+00:21:18,840 --> 00:21:24,880
+بالمفهوم يعني هي بكل بساطة مجموع الكلمات التي
+
+247
+00:21:24,880 --> 00:21:29,660
+تعطينا فهما معينا عن قضية معينة، فلما بنقول مفهوم 
+
+248
+00:21:29,660 --> 00:21:35,710
+التربية بنحاول إنه نتكلم كلمات معينة بتعطينا القدرة 
+
+249
+00:21:35,710 --> 00:21:40,550
+على تصور معنى التربية، وعلى فهمها بالطريقة السليمة
+
+250
+00:21:40,550 --> 00:21:48,990
+في تعريف ذكر يعني تعريف مشابه له قبل قليل، إن إعداد 
+
+251
+00:21:48,990 --> 00:21:52,330
+المسلم إعدادًا متكاملًا من جميع النواحي، في جميع
+
+252
+00:21:52,330 --> 00:21:58,250
+مراحل نموه الحياتي، وفي نفس الوقت بيكون إعداد
+
+253
+00:21:58,250 --> 00:22:03,830
+للدنيا والآخرة، في ضوء المبادئ والقيم وطرق التربية 
+
+254
+00:22:03,830 --> 00:22:09,990
+التي جاء بها الإسلام، يعني التعريف شامل وفيه نوع من 
+
+255
+00:22:09,990 --> 00:22:17,290
+التفصيل، الآن في أيضًا تعريف مختصر ويحتاج إلى شيء من 
+
+256
+00:22:17,290 --> 00:22:24,080
+التحليل، شيء من التحليل والنظر، بنقول إنه التربية هي 
+
+257
+00:22:24,080 --> 00:22:31,080
+عملية منهجية متدرجة، بتهدف إلى تنشأة وتكوين الإنسان 
+
+258
+00:22:31,080 --> 00:22:35,500
+الصالح وفقًا لغاية الخلق، هذا التعريف في حد ذاته
+
+259
+00:22:35,500 --> 00:22:40,540
+أنا أريد شوية أنه ندقق فيه، لما بنقول عملية منهجية
+
+260
+00:22:40,540 --> 00:22:43,780
+ماذا توحي لنا هذه الكلمة، لما بنقول التربية عملية
+
+261
+00:22:43,780 --> 00:22:50,810
+منهجية، كلمة منهجية ماذا يقابلها؟ نعم؟ تعتمد على
+
+262
+00:22:50,810 --> 00:22:54,930
+منهج معين، أو أنه بتستخدم أسلوب المنهج، وما هو 
+
+263
+00:22:54,930 --> 00:22:59,210
+دائمًا؟ يعني عكس الشيء المنهجي خلينا نقول، الأمر
+
+264
+00:22:59,210 --> 00:23:03,730
+العشوائي، يعني لما بنقول والله عمل فلان عمل منهجي،
+
+265
+00:23:03,730 --> 00:23:08,450
+قراءته قراءة منهجية، سلوكه سلوك منهجي، بمعنى أنه منظم
+
+266
+00:23:08,450 --> 00:23:14,690
+دقيق فيه، بيكون عنده وسائل معينة لبلوغ الأهداف فيه
+
+267
+00:23:14,690 --> 00:23:18,850
+أهداف محددة بدقة، فيه إجراءات واضحة، فيه رؤية واضحة
+
+268
+00:23:18,850 --> 00:23:22,650
+وفيه خطة واضحة للوصول إلى الأهداف، فبنسميه عمل
+
+269
+00:23:22,650 --> 00:23:26,910
+منهجي، وكذلك التربية، التربية بيكون لها أهداف معينة
+
+270
+00:23:26,910 --> 00:23:30,510
+ولها وسائل وإجراءات من خلالها تصل إلى هذه الأهداف 
+
+271
+00:23:31,050 --> 00:23:34,790
+كما إن لها وسائل في الإشراف والرقابة والمتابعة
+
+272
+00:23:34,790 --> 00:23:39,490
+ولها أساليب في التقويم، فهي ليست عملية عشوائية، لأ
+
+273
+00:23:39,490 --> 00:23:44,390
+إنما عملية منهجية، لما بنقول متدرجة، بيدخل فيها
+
+274
+00:23:44,390 --> 00:23:48,170
+المعنى الذي ناقشناه قبل قليل، إنه هذه التربية تتدرج 
+
+275
+00:23:48,170 --> 00:23:53,130
+مع الإنسان في إكسابه المفاهيم، الأخلاقيات وغير ذلك
+
+276
+00:23:53,130 --> 00:23:57,730
+من الأمور النافعة، فالإنسان كما تعلمون الإنسان
+
+277
+00:23:57,730 --> 00:24:03,610
+دائمًا يحب التدرج في الشيء، لا يحب أن.. علشانك النبي
+
+278
+00:24:03,610 --> 00:24:07,630
+صلى الله عليه وسلم قال كلامًا جميلًا، لما قال إن هذا
+
+279
+00:24:07,630 --> 00:24:12,810
+الدين متين، فأوغلوا فيه برفق، إن هذا الدين متين
+
+280
+00:24:12,810 --> 00:24:17,530
+فأوغلوا فيه برفق، يعني على من أراد أن يتعمق في 
+
+281
+00:24:17,530 --> 00:24:23,200
+الدين ألا يتعمق بشيء من التعصب والتطرف لأنه في
+
+282
+00:24:23,200 --> 00:24:28,540
+النهاية إذا دخل بهذه الطريقة سوف يمل ويخرج لكن 
+
+283
+00:24:28,540 --> 00:24:34,120
+أوغلوا فيه برفق بنوع من القصد والاعتدال هذا بيكون
+
+284
+00:24:34,120 --> 00:24:38,400
+أحرى أن الإنسان يستمر ويرتقي بنفسه شيئًا فشيئًا
+
+285
+00:24:38,400 --> 00:24:40,540
+والنبي صلى الله عليه وسلم كان يؤكد هذا المعنى
+
+286
+00:24:40,540 --> 00:24:46,300
+عندما قال أحب الأعمال إلى الله أدومها وإنقل يعني
+
+287
+00:24:46,300 --> 00:24:50,550
+الإنسان يكفي إنه كل يوم يكسب شيئًا أدومها وإنقل،
+
+288
+00:24:50,550 --> 00:24:54,830
+المهم إنه يداوم على هذا العمل، لا شك، ودايمًا الناس
+
+289
+00:24:54,830 --> 00:24:59,650
+اللي تعمل قليل وتداوم عليه، تصل إلى أهدافها قبل
+
+290
+00:24:59,650 --> 00:25:02,990
+الناس اللي بيكون عنده نوع من الطفرة، وبعد ذلك
+
+291
+00:25:02,990 --> 00:25:06,730
+يهمل العمل فترات طويلة، نعم في شيء؟ يا سلام الصلاة
+
+292
+00:25:06,730 --> 00:25:13,060
+والسلام يعلم صحابك آيات قرآنية عشرة وعشرة تلاوة وحفظًا وعملًا أيضًا فكان .. فقالوا لم يكن .. يعني
+
+293
+00:25:13,060 --> 00:25:18,740
+نتجاوز إلى العشر الأخرى حتى نتمها فهذا يؤكد تدرج
+
+294
+00:25:18,740 --> 00:25:22,940
+رسول الله صلى الله عليه وسلم في تعليم الصحابة كلام
+
+295
+00:25:22,940 --> 00:25:25,720
+صحيح هذا يبين تدرج الأسلوب التعليمي لدى الصحابة 
+
+296
+00:25:25,720 --> 00:25:31,040
+رضي الله عنهم، لما بنقول متدرجة تهدف إلى تنشئة
+
+297
+00:25:31,040 --> 00:25:35,100
+وتكوين الإنسان، يعني تنشئة وتكوين أو بناء الإنسان،
+
+298
+00:25:35,100 --> 00:25:39,980
+هذه الكلمات بتوحي لنا بكلمة التكوين والبناء، إن
+
+299
+00:25:39,980 --> 00:25:43,980
+العملية دقيقة جدًا، كما يكون هناك بناء إذا أُسس على
+
+300
+00:25:43,980 --> 00:25:48,200
+قواعد قوية وسليمة، وبعد ذلك تٌتبع وفقًا لمخطط دقيق جدًا
+
+301
+00:25:48,200 --> 00:25:53,790
+بالتأكيد هذا البناء سيكون سليمًا وقويًا لكن إذا بني
+
+302
+00:25:53,790 --> 00:25:58,450
+هذا البناء على أساس متردٍ أو على أساس ضعيف
+
+303
+00:25:58,450 --> 00:26:03,550
+بالتأكيد لن يكون البناء قويًا نفس الشيء بالنسبة
+
+304
+00:26:03,550 --> 00:26:06,890
+للتربية لازم تُبنى على أسس قوية فهي تشبه التكوين أو
+
+305
+00:26:06,890 --> 00:26:11,670
+البناء فلازم أنها تُبنى على أساس قوي ويكون في طريقة
+
+306
+00:26:11,670 --> 00:26:17,090
+هناك مرتبة في الموضوع تكوين الإنسان الصالح، يعني 
+
+307
+00:26:17,090 --> 00:26:22,910
+الإنسان الصالح، هل في فرق بين الإنسان الصالح و
+
+308
+00:26:22,910 --> 00:26:26,730
+المواطن الصالح؟ لأن في بعض الكتب كثير بتقول
+
+309
+00:26:26,730 --> 00:26:29,450
+المواطن الصالح، من تقول لنا الفرق بين المواطن
+
+310
+00:26:29,450 --> 00:26:33,550
+الصالح والإنسان الصالح؟ الإنسان الصالح هو المتزن بأحكام
+
+311
+00:26:33,550 --> 00:26:38,300
+الدين والشريعة التي نزلها الله سبحانه وتعالى من 
+
+312
+00:26:38,300 --> 00:26:42,480
+عنده، أما المواطن الصالح يلتزم بالقوانين الشرعية
+
+313
+00:26:42,480 --> 00:26:46,040
+وقوانين الوضع قبل الدولة، مثل إشارات المرور
+
+314
+00:26:46,040 --> 00:26:50,660
+وغيرها ومحافظة المرافق العامة، اهو ال .. الكلام
+
+315
+00:26:50,660 --> 00:26:55,650
+سليم يعني هو الفرق بين الأمرين أن المواطن بيحصر
+
+316
+00:26:55,650 --> 00:26:59,690
+نفسه أنه بيكون صالحًا داخل وطنه، عشان هيك هو في داخل
+
+317
+00:26:59,690 --> 00:27:04,350
+وطنه بيقوم بحق المواطنة، يكون صالحًا، لكن خارج وطنه
+
+318
+00:27:04,350 --> 00:27:08,850
+مش بالضرورة أن يكون إنسانًا ملتزمًا، بدليل أن كثير
+
+319
+00:27:08,850 --> 00:27:14,810
+اليوم من المستعمرين يعني اللي يجي داخل مجتمعه
+
+320
+00:27:14,810 --> 00:27:19,600
+بيتصرف تصرفًا راقيًا وحضاريًا ومسالمًا وكذا لكن إذا
+
+321
+00:27:19,600 --> 00:27:24,420
+خرج إلى مجتمع آخر ممكن لا يجد غرابة ولا يجد أي 
+
+322
+00:27:24,420 --> 00:27:29,080
+تردد أنه يقصفهم مثلًا ب .. بالأسلحة الفتاكة أو أنه
+
+323
+00:27:29,080 --> 00:27:35,380
+يدمر عليهم بيوتهم أو كذا لأن هؤلاء ينتمون إلى مجتمع
+
+324
+00:27:35,380 --> 00:27:38,900
+آخر لكن لما بنقول أن الإسلام يسعى إلى بناء
+
+325
+00:27:38,900 --> 00:27:43,240
+الإنسان الصالح فمعنى ذلك أن الصلاح يجب أن يلازمه
+
+326
+00:27:43,240 --> 00:27:47,920
+كإنسان ويصاحبه في كل مكان حتى في وطن آخر غير وطنه
+
+327
+00:27:47,920 --> 00:27:53,560
+المفروض يقدم القدوة السليمة أو القدوة الصالحة
+
+328
+00:27:53,560 --> 00:27:58,140
+التي تبين أن الدين الذي يحمله دين عظيم، لما بيقول
+
+329
+00:27:58,140 --> 00:28:02,160
+وفقًا لغاية الخلق يعني بحسب غاية الخلق، ما غاية
+
+330
+00:28:02,160 --> 00:28:06,880
+الخلق عندنا في الإسلام؟ إيش غاية الخلق عندنا؟ النظام
+
+331
+00:28:06,880 --> 00:28:15,880
+الترتيب يقتضي رفع اليد، هي معناها، عشان ما 
+
+332
+00:28:15,880 --> 00:28:16,840
+نتكلمش اثنين في نفس الوقت، قولنا نحن الكلام هذا،
+
+333
+00:28:21,060 --> 00:28:24,660
+عشان ما نتكلمش اثنين في نفس الوقت، قولنا نحن الكلام هذا،
+
+334
+00:28:24,660 --> 00:28:27,420
+عشان ما نتكلمش اثنين في نفس الوقت، قولنا نحن الكلام هذا، 
+
+335
+00:28:27,420 --> 00:28:31,900
+عشان ما نتكلمش اثنين في نفس الوقت، قولنا نحن الكلام هذا،
+
+336
+00:28:31,900 --> 00:28:35,980
+عشان ما نتكلمش اثنين في نفس الوقت، 
+
+337
+00:28:35,980 --> 00:28:36,440
+قولنا نحن الكلام هذا، عشان ما نتكلمش اثنين في نفس الوقت،
+
+338
+00:28:36,440 --> 00:28:36,500
+قولنا نحن الكلام هذا، عشان ما نتكلمش اثنين في نفس الوقت،
+
+339
+00:28:36,500 --> 00:28:36,640
+قولنا نحن الكلام هذا، عشان ما نتكلمش اثنين في نفس
+
+340
+00:28:36,640 --> 00:28:37,920
+الوقت، قولنا نحن الكلام هذا، عشان ما نتكلمش اثنين
+
+341
+00:28:37,920 --> 00:28:42,310
+في نو في الأرض وانتت لأن واحد؟ آه صحيح وما خلقتُ
+
+342
+00:28:42,310 --> 00:28:44,750
+الجن والإنس وهذا الكلام أنتم عارفينه تمامًا وما
+
+343
+00:28:44,750 --> 00:28:49,770
+خلقتُ الجن والإنس إلا ليعبدون لكن بعض الناس للأسف
+
+344
+00:28:49,770 --> 00:28:54,370
+بيتصور أنه ليعبدون معناه أنه لا يخطر بباله إلا
+
+345
+00:28:54,370 --> 00:28:57,650
+العبادة الظاهرة اللي بنسميها التسبيح والصلاة والصوم والحج لكن مفهوم العبادة عندنا في الإسلام
+
+346
+00:28:57,650 --> 00:29:00,830
+جميل جدًا جدًا بحيث أنه يشمل جميع حركة الإنسان يعني
+
+347
+00:29:00,830 --> 00:29:08,120
+ولو مشاعر الإنسان من الداخل قبل أن يعمل أي عمل
+
+348
+00:29:08,120 --> 00:29:11,400
+تحركت .. تحركت بمعنى أنه هو حاب من الداخل أنه يخدم 
+
+349
+00:29:11,400 --> 00:29:17,000
+أمته المسلمة أو يتمنى من الداخل أن أمة المسلمة
+
+350
+00:29:17,000 --> 00:29:20,900
+تكون قوية وتكون معافاة ويكون وضعها أقوى، هذا يعتبر
+
+351
+00:29:20,900 --> 00:29:26,430
+عبادة تبدأ من الضمير وتستمر مع الإنسان عندما
+
+352
+00:29:26,430 --> 00:29:31,470
+يفكر وعندما يفعل وعندما يمارس أي شيء يخدمه أو
+
+353
+00:29:31,470 --> 00:29:35,970
+يخدم مجتمعه فحينئذٍ يدخل الإنسان اللي يعمل في 
+
+354
+00:29:35,970 --> 00:29:39,570
+معمله، الإنسان الكيميائي اللي بيعمل في معمله أو
+
+355
+00:29:39,570 --> 00:29:43,470
+الإنسان الفيزيائي اللي يقدم بحوثًا نافعة لأمته أو 
+
+356
+00:29:43,470 --> 00:29:47,150
+الإنسان المزارع اللي يزرع ويغرس من أجل خدمة 
+
+357
+00:29:47,150 --> 00:29:51,610
+مجتمعه، يدخل هذا كله في مفهوم العبادة، إن صحة النية
+
+358
+00:29:51,610 --> 00:29:55,690
+بيدخل كل هذا الكلام في مفهوم العبادة، وبالتالي طلب 
+
+359
+00:29:55,690 --> 00:29:59,930
+الطالب كمان، طالب الجامعي لما بيدرس أي مادة نافعة
+
+360
+00:29:59,930 --> 00:30:03,510
+للمجتمع، وهو يقصد أن ينفع نفسه ومجتمعه، النية
+
+361
+00:30:03,510 --> 00:30:07,530
+جيدة، بيستحضر هذا المعنى، هذه تُعد له عبادة كذلك لو
+
+362
+00:30:07,530 --> 00:30:12,510
+كان بيدرس الفيزياء أو اللغة أيًا كانت، يدخل كله 
+
+363
+00:30:12,510 --> 00:30:16,790
+في مفهوم العبادة، لا شك أن هذا المفهوم مفهوم رائع 
+
+364
+00:30:16,790 --> 00:30:20,030
+جداً أن الإنسان يُؤجر حتى وهو يمارس الزيارة وهو
+
+365
+00:30:20,030 --> 00:30:25,250
+يمارس الترويح وهو يمارس كل أموره الممتعة في 
+
+366
+00:30:25,250 --> 00:30:29,730
+الحياة مادام النية صادقة وحسنة هذا بيعتبر يؤجر 
+
+367
+00:30:29,730 --> 00:30:34,150
+عليه كما هو الحال في الصلاة والصوم وغير ذلك، هل
+
+368
+00:30:34,150 --> 00:30:38,870
+عندكم فيما سبق أي تعقيب؟
+
+369
+00:30:38,870 --> 00:30:41,690
+أو سؤال؟ طيب بذلك ننتهي من هذه المحاضرة 
+
+370
+00:30:43,710 --> 00:30:49,610
+ونلتقي إن شاء الله تعالى في المحاضرة المقبلة، و
+
+371
+00:30:49,610 --> 00:30:53,870
+السلام عليكم ورحمة الله وبركاته
diff --git a/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/LSxsmntku1o_raw.json b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/LSxsmntku1o_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..84417de295cc5830781eec195262fbb1233b9f1d
--- /dev/null
+++ b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/LSxsmntku1o_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 3683, "start": 20.33, "end": 36.83, "text": "بسم الله الرحمن الرحيم، الحمد لله والصلاة والسلام على رسول الله أما بعد فحيا الله الجميع في مطلع هذا الفصل الدراسي الثاني من العام الدراسي 2012-2013، حيا الله الجميع", "tokens": [3555, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 12399, 21542, 2304, 3215, 24976, 3224, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 12602, 3794, 12610, 21984, 5551, 15042, 39182, 6156, 5016, 25528, 21984, 25724, 2304, 40228, 8978, 3714, 9566, 1211, 3615, 23758, 27188, 36520, 32748, 23557, 3794, 1829, 6024, 104, 7649, 1829, 9154, 18863, 10943, 32748, 23557, 3794, 1829, 9125, 12, 2009, 7668, 12399, 11331, 25528, 21984, 25724, 2304, 40228], "avg_logprob": -0.1116536483168602, "compression_ratio": 1.9403973509933774, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 20.33, "end": 20.69, "word": "بسم", "probability": 0.910888671875}, {"start": 20.69, "end": 20.93, "word": " الله", "probability": 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/LSxsmntku1o_raw.srt b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/LSxsmntku1o_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..c57bbed7739eaa467ecbec496fbd0c38daf551fe
--- /dev/null
+++ b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/LSxsmntku1o_raw.srt
@@ -0,0 +1,1492 @@
+1
+00:00:20,330 --> 00:00:23,910
+بسم الله الرحمن الرحيم، الحمد لله والصلاة والسلام
+
+2
+00:00:23,910 --> 00:00:28,950
+على رسول الله أما بعد فحيا الله الجميع في مطلع هذا
+
+3
+00:00:28,950 --> 00:00:35,970
+الفصل الدراسي الثاني من العام الدراسي 2012-2013،
+
+4
+00:00:35,970 --> 00:00:39,990
+حيا الله الجميعالمساق اللي معناه مساق التربية
+
+5
+00:00:39,990 --> 00:00:47,310
+الإسلامية وهذا المساق يتكون من عدة فصول تتحدث عن
+
+6
+00:00:47,310 --> 00:00:51,750
+ما هي التربية الإسلامية في البداية مفهوم التربية
+
+7
+00:00:51,750 --> 00:00:57,790
+الإسلامية ومعناهاأهمية التربية الإسلامية، مسويغات
+
+8
+00:00:57,790 --> 00:01:01,630
+التربية الإسلامية، أي الضرورات التي تدعونا إلى
+
+9
+00:01:01,630 --> 00:01:06,630
+العناية بالتربية الإسلامية، بعد ذلك سنتحدث عن أهم
+
+10
+00:01:06,630 --> 00:01:11,370
+أهداف التربية الإسلامية على مستوى الفرد والأسرة
+
+11
+00:01:11,370 --> 00:01:16,880
+والمجتمع والأمةوسيكون هناك حديث عن مصادر التربية
+
+12
+00:01:16,880 --> 00:01:21,280
+الإسلامية، المصادر الأصلية، القرآن الكريم والسنة
+
+13
+00:01:21,280 --> 00:01:26,220
+النبوية، ثم المصادر الفرعية الأخرى اللي فيها
+
+14
+00:01:26,220 --> 00:01:30,320
+الاجتهاد ونتائج الدراسات والبحوث وغير ذلك من
+
+15
+00:01:30,320 --> 00:01:37,000
+المصادركذلك سوف نتعرض إلى مجموعة من مبادئ التربية
+
+16
+00:01:37,000 --> 00:01:42,760
+الإسلامية، مبادئ تربوية نعالجها وفقًا للقرآن
+
+17
+00:01:42,760 --> 00:01:47,740
+الكريم والسنة النبوية وأقوال علمائناوتربويينها
+
+18
+00:01:47,740 --> 00:01:53,660
+أيضًا سيكون هناك حديث عن خصائص أو سمات التربية
+
+19
+00:01:53,660 --> 00:01:58,240
+الإسلامية التربية الإسلامية مع أنها تشترك مع
+
+20
+00:01:58,240 --> 00:02:03,900
+التربيات الأخرى في كثير من القواسم إلا أنها تتفرج
+
+21
+00:02:03,900 --> 00:02:08,060
+بمجموعة من الصفات والسمات سوف نبيّنها إن شاء الله
+
+22
+00:02:08,060 --> 00:02:11,720
+في وقته ثم سيكون هناك حديث عن
+
+23
+00:02:14,730 --> 00:02:20,710
+أهم المؤسسات التربوية المؤسسات التربوية كالأسرة
+
+24
+00:02:20,710 --> 00:02:26,490
+المسجد المدرسة وسائل الإعلام وربما يكون كل مننا
+
+25
+00:02:26,490 --> 00:02:30,050
+كمان الأفراد بنسميهم يكون وسيلة من وسائل نشر
+
+26
+00:02:30,050 --> 00:02:37,000
+التربية الإسلامية تقريبا هذه الموضوعاتهي التي سوف
+
+27
+00:02:37,000 --> 00:02:40,780
+نغطيها ان شاء الله تعالى ونتحدث عنها خلال هذا
+
+28
+00:02:40,780 --> 00:02:44,940
+الفصل الدراسي نسأل الله سبحانه وتعالى أن يعيننا في
+
+29
+00:02:44,940 --> 00:02:52,500
+ذلك وأن يوفقنا وإياكم إلى كل خير في البداية طبيعي
+
+30
+00:02:52,500 --> 00:03:00,340
+نبدأ بسؤال معين وهو متى بدأت مسيرة التربية
+
+31
+00:03:00,340 --> 00:03:06,910
+الإسلامية؟ لو سألنا هذا السؤالماذا ستكون الإجابة؟
+
+32
+00:03:06,910 --> 00:03:10,490
+إجابة بتكون عن طريق طبعا رفع الأيدي و المشاركة
+
+33
+00:03:10,490 --> 00:03:16,490
+بهدوء و نريد متحدثا واحدا في نفس اللحظة ليس أكثر
+
+34
+00:03:16,490 --> 00:03:22,210
+فضلي منذ
+
+35
+00:03:22,210 --> 00:03:27,250
+بعته الرسول صلى الله عليه وسلم شيء تاني منذ آدم
+
+36
+00:03:27,250 --> 00:03:32,210
+عليه السلامهو الإجابة لا شك تانية هي الإجابة
+
+37
+00:03:32,210 --> 00:03:37,980
+الصائبة لإن مسيرة تربية البشريةالتربية الإسلامية
+
+38
+00:03:37,980 --> 00:03:43,340
+القائمة على التوحيد بالفعل بدأت منذ وجود آدم عليه
+
+39
+00:03:43,340 --> 00:03:48,160
+السلام والذي يدلنا على أن آدم نزل بمنهج تربوي واضح
+
+40
+00:03:48,160 --> 00:03:53,240
+يربي من خلاله أبناءه ويتعامل معهم هو قول الله
+
+41
+00:03:53,240 --> 00:03:57,740
+تعالى وعلم آدم الأسماء كلها أي إن الله سبحانه
+
+42
+00:03:57,740 --> 00:04:01,720
+وتعالى لم يترك آدم هملا يحاول ويخطئ عن طريق
+
+43
+00:04:01,720 --> 00:04:05,450
+المحاولة والخطأ أنه يصل إلى المنهج الصحيح، لأالله
+
+44
+00:04:05,450 --> 00:04:10,750
+سبحانه وتعالى زوده بأهم معالم و أسس المنهج السليم
+
+45
+00:04:10,750 --> 00:04:18,930
+للتربية والحياة الطيبة على سطح هذه الأرض الآن طبعا
+
+46
+00:04:18,930 --> 00:04:23,090
+بعد آدم كانت مسيرة الأنبياء إلى أن وصل الأمر إلى
+
+47
+00:04:23,090 --> 00:04:27,430
+خاتم الأنبياء والمرسلين محمد صلى الله عليه وسلم
+
+48
+00:04:27,430 --> 00:04:33,150
+الذي جاء بالرسالة الكاملة الخالدةبمعنى جاء برسالة
+
+49
+00:04:33,150 --> 00:04:36,610
+مكتملة من جميع النواحي العقائدية التشريعية
+
+50
+00:04:36,610 --> 00:04:42,510
+الأخلاقية العبادية وهي تكفي الناس وتسع قضاياهم إلى
+
+51
+00:04:42,510 --> 00:04:46,110
+قيام الساعة هذا اللي ميز رسالة محمد صلى الله عليه
+
+52
+00:04:46,110 --> 00:04:51,250
+وسلم ومن بعده يأتي دور العلماء كما قال صلى الله
+
+53
+00:04:51,250 --> 00:04:56,090
+عليه وسلم العلماء ورثة الأنبياء العلماء ورثة
+
+54
+00:04:56,090 --> 00:05:00,710
+الأنبياء يريثونهم والأنبياء لم يورثوا درهما ولا
+
+55
+00:05:00,710 --> 00:05:05,660
+ديناراولكن ورّثوا العلم والحكمة فمن أخذ به أي
+
+56
+00:05:05,660 --> 00:05:13,160
+بالعلم أخذ بحظ وافر، الآن لو أردنا أن نحل الكلمة
+
+57
+00:05:13,160 --> 00:05:18,650
+التربية الإسلامية، نبدأ بكلمة التربيةالتربية أكيد
+
+58
+00:05:18,650 --> 00:05:23,870
+لها جذور في اللغة تساعدنا على فهم هذه الكلمة دائما
+
+59
+00:05:23,870 --> 00:05:29,370
+نحن نعود إلى الجذر اللغوي لكي نعرف مما اشتقت منه
+
+60
+00:05:29,370 --> 00:05:34,610
+هذه الكلمة ويعيننا ذلك على فهم هذا المصطلح فمصطلح
+
+61
+00:05:34,610 --> 00:05:42,330
+مثل التربية نريد أن نعود إلى جذوره التي اشتقت منها
+
+62
+00:05:43,240 --> 00:05:50,700
+الجذور هذه ثلاثة لدينا ثلاثة جذور لغوية لكلمة
+
+63
+00:05:50,700 --> 00:05:56,560
+التربية خلينا نسمع منكم ما هذه الجذور الجذر الأول
+
+64
+00:05:56,560 --> 00:06:03,760
+نعم الكلام
+
+65
+00:06:03,760 --> 00:06:14,570
+سليم خليني أقول ربى يربو بمعنى زادى ونمىزاد الشيء
+
+66
+00:06:14,570 --> 00:06:19,910
+و نمى و تكاثر بنقول انه ربى يربو كما يقول أحدنا ما
+
+67
+00:06:19,910 --> 00:06:25,170
+معي يربو على المئة دينار، يربو يعني يزيد و كذلك في
+
+68
+00:06:25,170 --> 00:06:30,570
+قوله تعالى وما آتيتم من ربى ليربوا في أموال الناس
+
+69
+00:06:30,570 --> 00:06:34,850
+فلا يربوا عند اللهيعني ما قتيتم من ربى، تعامل
+
+70
+00:06:34,850 --> 00:06:40,530
+بالربى في المال ليربوا أي ليزداد فإنه لا يبارك فيه
+
+71
+00:06:40,530 --> 00:06:43,690
+ولا يزداد عند الله سبحانه وتعالى فربى يربوا بمعنى
+
+72
+00:06:43,690 --> 00:06:48,990
+زادى ونمى، هذا الجذر الأول، الثاني .. الجذر الثاني
+
+73
+00:06:48,990 --> 00:06:51,910
+.. تمام هو أنشه
+
+74
+00:06:55,340 --> 00:07:01,540
+يعني لو جردنا الفعل أكثر، هنا ربّى في حرف مضعف،
+
+75
+00:07:01,540 --> 00:07:07,040
+علشان هيك بنقول ربي يربى، ربي يربى بمعنى نشأ و
+
+76
+00:07:07,040 --> 00:07:11,610
+ترعرع، والكلام هنا عن النشأة الأولىوكلمة النشق
+
+77
+00:07:11,610 --> 00:07:16,350
+بتنطبق على الطفل حتى يصل إلى سن الخامسة عشر تقريبا
+
+78
+00:07:16,350 --> 00:07:21,170
+هذا المراد بالنشق لما بنقول تربية النشق وهذه مرحلة
+
+79
+00:07:21,170 --> 00:07:24,970
+لا شك أنها مرحلة حساسة وضرورية جدا في حياة الإنسان
+
+80
+00:07:24,970 --> 00:07:30,980
+إذا أُسس في هذه المرحلةتأسيسا سليما وصحيحا
+
+81
+00:07:30,980 --> 00:07:36,700
+بالتأكيد بعد ذلك شخصيته سوف تكون سلسة وسليمة ولكن
+
+82
+00:07:36,700 --> 00:07:40,900
+اذا فقدنا التوجيه في مثل هذه المرحلة تكون العملية
+
+83
+00:07:40,900 --> 00:07:47,740
+صعبة بعد ذلك عملية التربية والتوجيه الاصل الثالث
+
+84
+00:07:47,740 --> 00:07:54,200
+الاصل الثالث نعم الرب هو الينيس اللي هتدفر وقام
+
+85
+00:07:54,200 --> 00:08:00,590
+العملية بالتدفيره جميل رب يا ربه هي المصدر الثالث
+
+86
+00:08:00,590 --> 00:08:06,070
+رب يا ربه بمعنى قام على الشيء و أصلحه و أشرف عليه
+
+87
+00:08:06,070 --> 00:08:11,750
+واعتنى به و ساسه و حاطه بالعناية و الرعاية كل هذه
+
+88
+00:08:11,750 --> 00:08:17,510
+المعاني بتأتي في كلمة رب يا ربه و من ذلك رب الأسرة
+
+89
+00:08:17,510 --> 00:08:21,310
+لما بنقول رب الأسرة بمعنى هو الذي يقوم عليها
+
+90
+00:08:21,310 --> 00:08:25,930
+بالإصلاح و الإشراف و العناية و الرعايةمش شيك ومن
+
+91
+00:08:25,930 --> 00:08:29,550
+ذلك أيضًا و لله المثل الأعلى لما بنقول رب العالمين
+
+92
+00:08:29,550 --> 00:08:34,250
+الله سبحانه وتعالى ربنا فهو أيضًا القائم على خلقه
+
+93
+00:08:34,250 --> 00:08:41,610
+بالإصلاح والرعاية والإحاطة فكلمة رب يا رب بمعنى
+
+94
+00:08:41,610 --> 00:08:48,690
+أحاط بالشيء من ناحية العناية والإشراف والرعاية طيب
+
+95
+00:08:48,690 --> 00:08:58,410
+الآن لو أردنا أن نذكرعلاقة المعنى اللغوي بالمعنى
+
+96
+00:08:58,410 --> 00:09:02,030
+الاصطلاحي يعني مفهوم التربية لدينا بالتأكيد له
+
+97
+00:09:02,030 --> 00:09:07,190
+علاقة بالجذور التي ذكرناها قبل قليل أو السؤال
+
+98
+00:09:07,190 --> 00:09:13,470
+بطريقة أخرى ما العلاقة بين التربية كمفهوم وبين رب
+
+99
+00:09:13,470 --> 00:09:17,970
+يربو بمعنى الزيادة والنماء ايش العلاقة بين الزيادة
+
+100
+00:09:17,970 --> 00:09:23,490
+والنماء وبين التربية؟ في علاقةبالتأكيد في هناك
+
+101
+00:09:23,490 --> 00:09:30,910
+علاقة، هل تعتبر الزيادة والتنمية من مكونات
+
+102
+00:09:30,910 --> 00:09:36,310
+التربية؟ التربية تُعنى بهذا الشيء؟ كيف؟ كيف؟ نعم
+
+103
+00:09:36,310 --> 00:09:42,600
+أول دراية اللي هو تربية اللي هو التربيةيعني ال ..
+
+104
+00:09:42,600 --> 00:09:46,340
+ال .. الزيادة والنماء .. الزيادة والنماء هذا
+
+105
+00:09:46,340 --> 00:09:51,240
+بيعتبر جانب من جوانب التربية بلا شك، التربية تُعنى
+
+106
+00:09:51,240 --> 00:09:55,120
+بالزيادة والنماء، لما بنقول إنه نحن نربي أبناءنا
+
+107
+00:09:55,120 --> 00:10:01,020
+أو نربي تلاميذنامعنى ذلك أننا نساهم في الزيادة و
+
+108
+00:10:01,020 --> 00:10:05,480
+النماء في شخصياتهم من جميع جوانبها التربية فيها
+
+109
+00:10:05,480 --> 00:10:08,680
+زيادة و نماء في المعلومات فيها زيادة و نماء في
+
+110
+00:10:08,680 --> 00:10:13,640
+المهارات فيها زيادة و نماء في الاتجاهات فيها زيادة
+
+111
+00:10:13,640 --> 00:10:17,880
+و نماء في تشكيل العلاقات الاجتماعية مش التربية
+
+112
+00:10:17,880 --> 00:10:21,100
+بتعلمنا كل هذه الأشياء فإذا هي معنى الزيادة و
+
+113
+00:10:21,100 --> 00:10:25,190
+النماء موجود في التربيةطب المعنى الثاني رب يا ربه
+
+114
+00:10:25,190 --> 00:10:29,090
+مثلا اللي هي القيام على الشيء بالعناية و الإصلاح و
+
+115
+00:10:29,090 --> 00:10:34,910
+الرعاية، إيش علاقته بالتربية؟ نعم التربية تقوم
+
+116
+00:10:34,910 --> 00:10:36,090
+سلوك الإنسان
+
+117
+00:10:40,070 --> 00:10:44,170
+وفي ذات الوقت هل المؤسسات التربوية سواء كانت أسرة
+
+118
+00:10:44,170 --> 00:10:50,330
+أم مدرسة أم روضة أم غير ذلك هل تحتاج إلى جهات تقوم
+
+119
+00:10:50,330 --> 00:10:56,430
+عليها وتشرف عليها وتصلحها وتقوم بشأنها من خلال
+
+120
+00:10:56,430 --> 00:11:00,450
+معنى رب يا رب؟ إذا هذا المعنى وثيق كمان الصلة
+
+121
+00:11:00,450 --> 00:11:04,650
+بكلمة التربية التربية تحتاج إلى جهات تشرف عليها
+
+122
+00:11:06,330 --> 00:11:10,750
+وتصلحها وتسوسها وتقوموا على شأنها مش شيك؟ ومن هنا
+
+123
+00:11:10,750 --> 00:11:14,010
+جاءت علاقتها بيربى يا رب بمعنى قام على الشيء
+
+124
+00:11:14,010 --> 00:11:18,230
+وأصلحه وأشرف عليه نحن في الأسرة لا يمكن أن يكون
+
+125
+00:11:18,230 --> 00:11:23,950
+هناك تربية سليمة من غير إشراف الوالدين نفس الشيء
+
+126
+00:11:23,950 --> 00:11:28,230
+في روضة الأطفال دون أن يكون هناك إشرافمن مديرة
+
+127
+00:11:28,230 --> 00:11:32,470
+ومعلمات ومساعدين لا تكون هناك تربية قويمة نفس
+
+128
+00:11:32,470 --> 00:11:36,630
+الشيء في المدارس لازم يكون في جهة معينة تشرف وتوجه
+
+129
+00:11:36,630 --> 00:11:41,610
+وتسدد وتصلح الشأن في موضوع المناهج والمقرارات
+
+130
+00:11:41,610 --> 00:11:46,830
+الدراسية والتدريس وغير هذا فالعلاقة وثيقة طب
+
+131
+00:11:46,830 --> 00:11:51,340
+المعنى الثالث علاقة التربية بربية يربىاللي هو
+
+132
+00:11:51,340 --> 00:11:55,180
+الجذر الثالث، قولنا هذا بمعنى نشأ، والنشأ الأولى
+
+133
+00:11:55,180 --> 00:11:59,440
+بتكون في المراحل الأولى التي تصل إلى بداية سن
+
+134
+00:11:59,440 --> 00:12:03,900
+البلوغ، فماذا يوحي لكم هذا المعنى؟ إيش صلة هذا
+
+135
+00:12:03,900 --> 00:12:10,700
+المعنى بالتربية في حد ذاتها؟ لهوصلة؟ نريد يعني
+
+136
+00:12:10,700 --> 00:12:14,570
+مشاركات جديدة، نعمالإنسان ينشأ في بيئة محيطة،
+
+137
+00:12:14,570 --> 00:12:19,470
+البيئة هذه هي التي تؤثر عليه، فإن كانت بيئة صالحة
+
+138
+00:12:19,470 --> 00:12:24,910
+تكون ثمرة لإنسان صالح مفيد للمجتمع، إن كانت بيئة
+
+139
+00:12:24,910 --> 00:12:30,090
+سيئة سيكون المنطقة سيئة هذا الكلام يعني طيب
+
+140
+00:12:30,090 --> 00:12:35,870
+والمقصود لما بنقول إن علاقة التنشأ الأولى بمعنى
+
+141
+00:12:35,870 --> 00:12:40,900
+ربي يربى نشأبالتربية علاقة وثيقة التنشئة هذه
+
+142
+00:12:40,900 --> 00:12:44,560
+بتعتبر جزء من عمل التربية التربية معنية أن تنشئ
+
+143
+00:12:44,560 --> 00:12:49,920
+الأبناء وأن تنشئ الجيل على قيم معينة وعلى أخلاقيات
+
+144
+00:12:49,920 --> 00:12:55,310
+معينة وعلى تصورات ومهارات معينةو كما قلنا هذه
+
+145
+00:12:55,310 --> 00:12:58,610
+المرحلة الأولى مرحلة البناء الأساسية التي ينبغي
+
+146
+00:12:58,610 --> 00:13:02,130
+على التربية أن تهتم أن تُعنا بها عناية فائقة
+
+147
+00:13:02,130 --> 00:13:08,250
+المرحلة هذه الأولى لأنه نحن نضع اللابينات الأولية
+
+148
+00:13:08,250 --> 00:13:13,170
+نضع الأسس التي تقوم عليها التربية فيما بعد فالسن
+
+149
+00:13:13,170 --> 00:13:18,330
+هذا سن النشق مهم جدا في موضوع العناية التربوية
+
+150
+00:13:18,330 --> 00:13:21,270
+بالجيل
+
+151
+00:13:24,020 --> 00:13:30,140
+طيب، الآن عندنا يعني بعض التعريفات الاصطلاحية أنا
+
+152
+00:13:30,140 --> 00:13:34,880
+أردت شوية أنه أتوسع قليلا في موضوع العلاقة بين
+
+153
+00:13:34,880 --> 00:13:38,600
+المعنى .. معنى التربية وبين المعاني اللغوية التي
+
+154
+00:13:38,600 --> 00:13:42,200
+سبقت على أساس تكون تعريفات التربية بالنسبة لنا
+
+155
+00:13:42,200 --> 00:13:48,360
+سهلة واضحة فالإمام البيضاوي له تعريف كيف يعرفها
+
+156
+00:13:48,360 --> 00:13:52,580
+الإمام البيضاوي؟ ماذا يقول عن التربية؟
+
+157
+00:13:55,150 --> 00:13:58,510
+نعم؟ هي مبالغة عن تبليغ الشيء إلى كماله شيئًا
+
+158
+00:13:58,510 --> 00:14:01,570
+فشيئًا تمام، يعني الآل الإمام البيضاوي رحمه الله
+
+159
+00:14:01,570 --> 00:14:04,870
+بيقول التربية هي تبليغ الشيء إلى كماله شيئًا
+
+160
+00:14:04,870 --> 00:14:09,950
+فشيئًا نلمس من هذا التعريف صفة أساسية من صفات
+
+161
+00:14:09,950 --> 00:14:16,230
+التربية وهي التدرج، أنه نحن نبلغ بالشيء إلى كماله
+
+162
+00:14:16,230 --> 00:14:21,790
+شيئًا فشيئًاالامور لا تكتمل هكذا بطفرة وبسرعة،
+
+163
+00:14:21,790 --> 00:14:25,030
+إنما في سنة هناك في الخلق، في خلق الله سبحانه
+
+164
+00:14:25,030 --> 00:14:29,650
+وتعالى للأشياء، وهي سنة التدرج، فتبدأ النبت ضعيفة،
+
+165
+00:14:29,650 --> 00:14:33,810
+ثم تشتد شيئا فشيئا، وتحتاج ربما إلى سنوات حتى تصبح
+
+166
+00:14:33,810 --> 00:14:39,330
+شجرة كبيرة مثمرة وظليلةنفس الشيء الإنسان يبدأ
+
+167
+00:14:39,330 --> 00:14:44,290
+جنينا صغيرا ثم لا يلبث أن يكبر شيئا فشيئا فيكون
+
+168
+00:14:44,290 --> 00:14:49,880
+مخلوقا ضعيفا ثم يقوى و يشب و هكذا الأمورفيها تدرج
+
+169
+00:14:49,880 --> 00:14:53,520
+نفس الشيء التربية اكساب الناس المفاهيم والقيم
+
+170
+00:14:53,520 --> 00:14:59,980
+والأخلاقيات والمهارات تحتاج إلى تدرج لكي تتم هذه
+
+171
+00:14:59,980 --> 00:15:06,780
+الأمور التعريف الثاني في تعريف آخر ممكن نعرف بيه
+
+172
+00:15:06,780 --> 00:15:13,400
+التربية نعم اه كويس هذا التعريف مع اختصاره إلا أنه
+
+173
+00:15:13,400 --> 00:15:16,720
+شامل يعني إعداد الإنسان المسلم لحياة الدنيا
+
+174
+00:15:16,720 --> 00:15:22,740
+والآخرةحياة الدنيا الإنسان يعدّ لها عن طريق اكتساب
+
+175
+00:15:22,740 --> 00:15:26,680
+خلّينا نقول مهارات الحياة اللازمة علشان يكون إنسان
+
+176
+00:15:26,680 --> 00:15:32,820
+ناجح بيحتاج إلى أن يكتسب مهارات الحياة اللازمة فيه
+
+177
+00:15:32,820 --> 00:15:40,250
+بيلزم أخلاقيات، بيلزم معارفومفاهيم بيلزم مهارات
+
+178
+00:15:40,250 --> 00:15:44,950
+بيلزم استعدادات معينة واتجاهات معينة بيلزم مهارات
+
+179
+00:15:44,950 --> 00:15:50,010
+في التواصل وفي البحث وفي غير ذلك من الأمور وأما
+
+180
+00:15:50,010 --> 00:15:53,690
+بالنسبة للآخرة فلا يكسبها الإنسان إلا إذا سخر
+
+181
+00:15:53,690 --> 00:15:59,310
+دنياهفي سبيل آخرته يعني باستمرار بيجعل الغاية
+
+182
+00:15:59,310 --> 00:16:04,090
+الأبعد، الغاية الأعظم، الغاية الأقصى هي الآخرة
+
+183
+00:16:04,090 --> 00:16:07,370
+وبالتالي يسخر كل ما آتاه الله سبحانه وتعالى في
+
+184
+00:16:07,370 --> 00:16:13,390
+الدنيا بيسخرها لنجاحه وفلاحه في الآخرة فالتعريف
+
+185
+00:16:13,390 --> 00:16:17,630
+على اختصاره إلا أنه شمل أشياء كثيرة، غير ذلك في
+
+186
+00:16:17,630 --> 00:16:23,690
+عندنا تعريف تانيتعريف قويل شوية، لكن هو أيضا يشير
+
+187
+00:16:23,690 --> 00:16:27,730
+إلى المعنى، نعم انشطة الطلب والاجتماع يهدف لدشقة
+
+188
+00:16:27,730 --> 00:16:31,750
+الإنسان تقليم ومدنية واجتماعية وجمالية وخلقية
+
+189
+00:16:31,750 --> 00:16:35,150
+وتزويد الجماعات التي بها خطيئة ومشروعات اللازمة
+
+190
+00:16:35,150 --> 00:16:39,170
+للموضوع ولموضوع سليما طبق اللغة التاسعةجميل، هذا
+
+191
+00:16:39,170 --> 00:16:42,470
+التعريف يعني يشبه التعريفات السابقة من حيث المعنى
+
+192
+00:16:42,470 --> 00:16:46,990
+العام، لكنه أكثر تفصيلا، يعني في تفصيل أكثر، بيّن
+
+193
+00:16:46,990 --> 00:16:51,110
+لنا أنه نحن نريد أن نشق شخصية الإنسان في أي جوانب،
+
+194
+00:16:51,110 --> 00:16:55,250
+قال فكريا ووجدانيا واجتماعيا وجسديا وجماليا وخلقيا
+
+195
+00:16:55,750 --> 00:16:59,310
+و كذلك هذا بلزموا إيش؟ بلزموا مجموعة من المعارف
+
+196
+00:16:59,310 --> 00:17:03,570
+والاتجاهات والقيم والخبرات اللازمة و في نفس الوقت
+
+197
+00:17:03,570 --> 00:17:08,550
+نحن نكون محكومين في ذلك بأهداف المجتمع المسلم أو
+
+198
+00:17:08,550 --> 00:17:13,710
+أهداف الإسلام غير ذلك هي التعريفات زي ما قلنا يمكن
+
+199
+00:17:13,710 --> 00:17:17,430
+بتختلف في العبارات لكن مؤداها واحد كما يقولون نعم
+
+200
+00:17:17,430 --> 00:17:21,410
+كم يبقى الرسالة تنظيم سلوكي وعواطبي على أساس الدين
+
+201
+00:17:21,410 --> 00:17:23,850
+الإسلامي في قصة تفقق الدول الإسلامية؟
+
+202
+00:17:28,380 --> 00:17:32,820
+التعريف يشير إلى بناء شخصية إنسان يشير إلى نوع من
+
+203
+00:17:32,820 --> 00:17:37,160
+الشمول والتكامل المطلوب في بناء هذه الشخصية
+
+204
+00:17:43,160 --> 00:17:48,400
+في هناك عندنا عدة جوانب نستطيع أن نستنتجها، خلّيني
+
+205
+00:17:48,400 --> 00:17:51,820
+أقول نستطيع أن نستنتجها نوعا ما من التعريفات
+
+206
+00:17:51,820 --> 00:17:58,100
+السابقة، أول هذه الأمور موضوع الشمول، لما بنقول
+
+207
+00:17:58,100 --> 00:18:01,140
+التربية شاملة، ماذا نقصد من خلال التعريفات التي
+
+208
+00:18:01,140 --> 00:18:04,780
+ذكرناها؟ لما بنقول إنه من الحقائق اللي بنستنتجها
+
+209
+00:18:04,780 --> 00:18:08,400
+من التعريفات السابقة، إنه التربية شاملة، ماذا نقصد
+
+210
+00:18:08,400 --> 00:18:14,030
+بهذا الأمر؟شمول التربية يتضح من خلال إيش بالضبط؟
+
+211
+00:18:14,030 --> 00:18:27,830
+جميل
+
+212
+00:18:27,830 --> 00:18:30,950
+هذا المعنى إنه تشمل التربية الإسلامية جميع جوانب
+
+213
+00:18:30,950 --> 00:18:36,610
+حياة الإنسان وكذلك بتشملتربية و تقويم مكونات
+
+214
+00:18:36,610 --> 00:18:41,670
+الإنسان جميعا، جسدا و عقلا و روحا أو نفسا و من هذه
+
+215
+00:18:41,670 --> 00:18:46,390
+الجوانب الثلاثة اللي هي مكونات الإنسان بتتفاعل معا
+
+216
+00:18:46,390 --> 00:18:51,130
+لتخرج لنا جميع جوانب حياة الإنسان، الإجتماعية،
+
+217
+00:18:51,130 --> 00:18:55,250
+الجمالية، الوجدانية، الأخلاقية، الفكرية، الثقافية
+
+218
+00:18:55,250 --> 00:19:00,960
+إلى غير ذلكطيب أيضًا من خلال ال .. ال .. ال .. ما
+
+219
+00:19:00,960 --> 00:19:06,460
+ذكرناه من تعريف .. تعريفات ذكرناها قبل قليل بيتبين
+
+220
+00:19:06,460 --> 00:19:10,700
+لنا أيضًا أن التربية متدرجة ماذا نعني بكلمة
+
+221
+00:19:10,700 --> 00:19:15,220
+متدرجة؟ يعني ربما يكون هذا مراجعات لبعض المفاهيم
+
+222
+00:19:15,220 --> 00:19:20,120
+التي ذكرناها قبل قليل إيش المقصود بأن التربية
+
+223
+00:19:20,120 --> 00:19:23,380
+متدرجة؟
+
+224
+00:19:23,380 --> 00:19:29,640
+تدرج التربية، نعممراحل نمو الإنسان من الطفولة لحد
+
+225
+00:19:29,640 --> 00:19:33,480
+النوم؟ يعني بتتدرج مع الإنسان في مراحل سنيه
+
+226
+00:19:33,480 --> 00:19:37,460
+المختلفة يعني من الطفولة إلى المراهقة إلى الشباب
+
+227
+00:19:37,460 --> 00:19:41,260
+إلى بعد ذلك الكهولة فالشيخوقة إلى غير ذلك فهي
+
+228
+00:19:41,260 --> 00:19:45,260
+متدرجة، شيء ثاني أنه بتتدرج مع الإنسان في البناء
+
+229
+00:19:45,260 --> 00:19:51,380
+التربوي شيئا فشيئا لأن التربية لا تكتمل هكذا مرة
+
+230
+00:19:51,380 --> 00:19:55,530
+واحدة، مش ممكنوالإنسان دايما اللي بيخالف سنة الله
+
+231
+00:19:55,530 --> 00:19:59,690
+سبحانه وتعالى في خلقه يكون أو ينطبق عليه قول
+
+232
+00:19:59,690 --> 00:20:06,550
+الشاعر ومكلف الأشياء ضد طباعها متطلب في الماء جذوة
+
+233
+00:20:06,550 --> 00:20:10,350
+ناري كيف الواحد؟ هل يستطيع أن يجد جذوة نار في
+
+234
+00:20:10,350 --> 00:20:15,070
+الماء؟ يستحيل وكذلك يستحيل أن الإنسان يتعسف ويكلف
+
+235
+00:20:15,070 --> 00:20:18,690
+الأمور أشياء مضادة للطبيعة التي أودعها الله سبحانه
+
+236
+00:20:18,690 --> 00:20:24,680
+وتعالى فيهانعم كذلك من بين الحاجات اللي ممكن
+
+237
+00:20:24,680 --> 00:20:30,160
+نستنتجها من التعريفات أنه التربية بتأخذ مضامينها
+
+238
+00:20:30,160 --> 00:20:35,680
+من الإسلام في حد ذاته الشيخ تكتسب كل مضامينها
+
+239
+00:20:35,680 --> 00:20:39,720
+ومحتوياتها من الإسلام لأن كل التعريفات كما تراهم
+
+240
+00:20:39,720 --> 00:20:45,980
+بتأكد على صلة التربية الإسلامية بالإسلام من ناحية
+
+241
+00:20:45,980 --> 00:20:53,740
+القيم والمبادئ والأخلاقياتهذه الأمور لشك موجودة من
+
+242
+00:20:53,740 --> 00:21:02,080
+خلال التعريفات التي ذكرناها قبل قليل الان
+
+243
+00:21:02,080 --> 00:21:08,780
+لو أردنا أيضاإنه نستعرض بعض التعريفات مزيد من
+
+244
+00:21:08,780 --> 00:21:14,600
+التعريفات لكن قبل ذلك نحاول
+
+245
+00:21:14,600 --> 00:21:18,840
+إنه لما بنقول مفهوم التربية الإسلامية قصدا
+
+246
+00:21:18,840 --> 00:21:24,880
+بالمفهوم يعني هي بكل بساطة مجموع الكلمات التي
+
+247
+00:21:24,880 --> 00:21:29,660
+تعطينا فهما معينا عن قضية معينة فلما بنقول مفهوم
+
+248
+00:21:29,660 --> 00:21:35,710
+التربية بنحاول إنه نتكلم كلمات معينةبتعطينا القدرة
+
+249
+00:21:35,710 --> 00:21:40,550
+على تصور معنى التربية وعلى فهمها بالطريقة السليمة
+
+250
+00:21:40,550 --> 00:21:48,990
+في تعريف ذكر يعني تعريف مشابه له قبل قليل إن إعداد
+
+251
+00:21:48,990 --> 00:21:52,330
+المسلم إعدادا متكاملا من جميع النواحي في جميع
+
+252
+00:21:52,330 --> 00:21:58,250
+مراحل نموه الحياتي وفي نفس الوقت بيكون إعداد
+
+253
+00:21:58,250 --> 00:22:03,830
+للدنيا والآخرةفي ضوء المبادئ والقيم وطرق التربية
+
+254
+00:22:03,830 --> 00:22:09,990
+التي جاء بها الإسلام يعني التعريف شامل وفيه نوع من
+
+255
+00:22:09,990 --> 00:22:17,290
+التفصيل الآن في أيضا تعريف مختصر ويحتاج إلى شيء من
+
+256
+00:22:17,290 --> 00:22:24,080
+التحليل، شيء من التحليل والنظربنقول إنه التربية هي
+
+257
+00:22:24,080 --> 00:22:31,080
+عملية منهجية متدرجة بتهدف إلى تنشأة وتكوين الإنسان
+
+258
+00:22:31,080 --> 00:22:35,500
+الصالح وفقًا لغاية الخلق هذا التعريف في حد ذاته
+
+259
+00:22:35,500 --> 00:22:40,540
+أنا أريد شوية أنه ندقق فيه لما بنقول عملية منهجية
+
+260
+00:22:40,540 --> 00:22:43,780
+ماذا توحي لنا هذه الكلمة لما بنقول التربية عملية
+
+261
+00:22:43,780 --> 00:22:50,810
+منهجية كلمة منهجية ماذا يقابلها؟ نعم؟تعتمد على
+
+262
+00:22:50,810 --> 00:22:54,930
+منهج معين أو انه بتستخدم أسلوب المنهج و ما هو
+
+263
+00:22:54,930 --> 00:22:59,210
+دايما؟ يعني عكس الشيء المنهجي خلينا نقول، الأمر
+
+264
+00:22:59,210 --> 00:23:03,730
+العشوائي، يعني لما بنقول والله عمل فلان عمل منهجي،
+
+265
+00:23:03,730 --> 00:23:08,450
+قراءته قراءة منهجيةسلوكه سلوك منهجي بمعنى انه منظم
+
+266
+00:23:08,450 --> 00:23:14,690
+دقيق فيه بيكون عنده وسائل معينة لبلوغ الأهداف فيه
+
+267
+00:23:14,690 --> 00:23:18,850
+أهداف محددة بدقة فيه إجراءات واضحة فيه رؤية واضحة
+
+268
+00:23:18,850 --> 00:23:22,650
+وفيه خطة واضحة للوصول إلى الأهداف فبنسميه عمل
+
+269
+00:23:22,650 --> 00:23:26,910
+منهجي وكذلك التربية التربية بيكون لها أهداف معينة
+
+270
+00:23:26,910 --> 00:23:30,510
+ولها وسائل وإجراءات من خلالها تصل إلى هذه الأهداف
+
+271
+00:23:31,050 --> 00:23:34,790
+كما إن لها وسائل في الإشراف والرقابة والمتابعة
+
+272
+00:23:34,790 --> 00:23:39,490
+ولها أساليب في التقويم فهي ليست عملية عشوائية لأ
+
+273
+00:23:39,490 --> 00:23:44,390
+إنما عملية منهجية لما بنقول متدرجة بيدخل فيها
+
+274
+00:23:44,390 --> 00:23:48,170
+المعنى الذي ناقشناه قبل قليل إنه هذه التربية تتدرج
+
+275
+00:23:48,170 --> 00:23:53,130
+مع الإنسان في إكسابه المفاهيم الأخلاقيات وغير ذلك
+
+276
+00:23:53,130 --> 00:23:57,730
+من الأمور النافعة فالإنسان كما تعلمون الإنسان
+
+277
+00:23:57,730 --> 00:24:03,610
+دائما يحب التدرج في الشيءلا يحب أن .. علشانك النبي
+
+278
+00:24:03,610 --> 00:24:07,630
+صلى الله عليه وسلم قال كلاما جميلا لما قال إن هذا
+
+279
+00:24:07,630 --> 00:24:12,810
+الدين متين فأوغلوا فيه برفق، إن هذا الدين متين
+
+280
+00:24:12,810 --> 00:24:17,530
+فأوغلوا فيه برفق، يعني على من أراد أن يتعمق في
+
+281
+00:24:17,530 --> 00:24:23,200
+الدين ألا يتعمق بشيء من التعصف والتطرفلأنه في
+
+282
+00:24:23,200 --> 00:24:28,540
+النهاية إذا دخل بهذه الطريقة سوف يمل ويخرج لكن
+
+283
+00:24:28,540 --> 00:24:34,120
+أوغلوا فيه برفق بنوع من القصد و الاعتدال هذا بيكون
+
+284
+00:24:34,120 --> 00:24:38,400
+أحرى إن الإنسان يستمر ويرتقي بنفسه شيئًا فشيئًا
+
+285
+00:24:38,400 --> 00:24:40,540
+والنبي صلى الله عليه وسلم كان يؤكد هذا المعنى
+
+286
+00:24:40,540 --> 00:24:46,300
+عندما قال أحب الأعمال إلى الله أدومها وانقل يعني
+
+287
+00:24:46,300 --> 00:24:50,550
+الإنسان يكفي إنه كل يوم يكسب شيئًاأدومها وإنقل،
+
+288
+00:24:50,550 --> 00:24:54,830
+المهم إنه يداوم على هذا العمل، لا شك، ودايما الناس
+
+289
+00:24:54,830 --> 00:24:59,650
+اللي تعمل قليل وتداوم عليه، ابتصل إلى أهدافها قبل
+
+290
+00:24:59,650 --> 00:25:02,990
+الناس اللي بيكون عنده نوع من الطفرة، و بعد ذلك
+
+291
+00:25:02,990 --> 00:25:06,730
+يهمل العمل فترات طويلة، نعم في شيء؟ يا سلام الصلاة
+
+292
+00:25:06,730 --> 00:25:13,060
+والسلام يعلم صحابك آيات قرآنية عشرة و عشرةتلوة و
+
+293
+00:25:13,060 --> 00:25:18,740
+حفظة و عملة أيضا فكان .. فقالوا لم يكن .. يعني
+
+294
+00:25:18,740 --> 00:25:22,940
+تجوزنا إلى العشر الأخرى حتى نتمها فهذا يؤكد تدرج
+
+295
+00:25:22,940 --> 00:25:25,720
+رسول صلى الله عليه و سلم في تعليم الصحابة كلام
+
+296
+00:25:25,720 --> 00:25:31,040
+صحيح هذا بيبين تدرج الأسلوب التعليمي لدى الصحابة
+
+297
+00:25:31,040 --> 00:25:35,100
+رضي الله عنهملما بنقول متدرجة تهدف إلى تنشئة
+
+298
+00:25:35,100 --> 00:25:39,980
+وتكوين الإنسان، يعني تنشئة وتكوين أو بناء الإنسان،
+
+299
+00:25:39,980 --> 00:25:43,980
+هذه الكلمات بتوحي لنا كلمة التكوين والبناء، إن
+
+300
+00:25:43,980 --> 00:25:48,200
+العملية دقيقة جدا، كما يكون هناك بناء إذا أُسس على
+
+301
+00:25:48,200 --> 00:25:53,790
+قواعد قوية وسليمةوبعد ذلك توبع وفق لمخطط دقيق جدا
+
+302
+00:25:53,790 --> 00:25:58,450
+بالتأكيد هذا البناء سيكون سليما وقويا لكن إذا بني
+
+303
+00:25:58,450 --> 00:26:03,550
+هذا البناء على أساس متردي أو على أساس ضعيف
+
+304
+00:26:03,550 --> 00:26:06,890
+بالتأكيد لن يكون البناء قويا نفس الشيء بالنسبة
+
+305
+00:26:06,890 --> 00:26:11,670
+للتربية لازم تبنى على أسس قوية فهي تشبه التكوين أو
+
+306
+00:26:11,670 --> 00:26:17,090
+البناء فلازم أنها تبنى على أساس قوي ويكون في طريقة
+
+307
+00:26:17,090 --> 00:26:22,910
+هناك مرتبة في الموضوعتكوين الإنسان الصالح، يعني
+
+308
+00:26:22,910 --> 00:26:26,730
+الإنسان الصالح، هل في فرق بين الإنسان الصالح و
+
+309
+00:26:26,730 --> 00:26:29,450
+المواطن الصالح؟ لأن في بعض الكتب كثير بتقول
+
+310
+00:26:29,450 --> 00:26:33,550
+المواطن الصالح، من تقول لنا الفرق بين المواطن
+
+311
+00:26:33,550 --> 00:26:38,300
+الصالح و الإنسان الصالح؟الصالح هو المتزن بأحكام
+
+312
+00:26:38,300 --> 00:26:42,480
+الدين والشريعة التي نزلها الله سبحانه وتعالى من
+
+313
+00:26:42,480 --> 00:26:46,040
+عنده، أما المواطن الصالح يبتزن بالقوانين الشريعية
+
+314
+00:26:46,040 --> 00:26:50,660
+وقوانين الموضوع قبل الدولة، مثلا إشارات المنور
+
+315
+00:26:50,660 --> 00:26:55,650
+وغيرها ومحافظة المساكك العامةاه هو ال .. الكلام
+
+316
+00:26:55,650 --> 00:26:59,690
+سليم يعني هو الفرق بين الأمرين أن المواطن بيحصر
+
+317
+00:26:59,690 --> 00:27:04,350
+نفسه أنه بيكون صالحا داخل وطنه عشان هيك هو في داخل
+
+318
+00:27:04,350 --> 00:27:08,850
+وطنه بيقوم بحق المواطنة، يكون صالحا، لكن خارج وطنه
+
+319
+00:27:08,850 --> 00:27:14,810
+مش بالضرورة أن يكون إنسانا ملتزما، بدليل أن كثير
+
+320
+00:27:14,810 --> 00:27:19,600
+اليوم من المستعمرينيعني اللي يجي داخل مجتمعه
+
+321
+00:27:19,600 --> 00:27:24,420
+بيتصرف تصرفة راقيا وحضاريا ومسالما وكده لكن إذا
+
+322
+00:27:24,420 --> 00:27:29,080
+خرج إلى مجتمع آخر ممكن لا يجد غرابة ولا يجد أي
+
+323
+00:27:29,080 --> 00:27:35,380
+تردد أنه يقصفهم مثلا ب ..بالأسلحة الفتاكة أو انه
+
+324
+00:27:35,380 --> 00:27:38,900
+دمر عليهم بيوتهم او كذا لإن هؤلاء ينتمون إلى مجتمع
+
+325
+00:27:38,900 --> 00:27:43,240
+آخر لكن لما بنقول أنه الإسلام يسعى إلى بناء
+
+326
+00:27:43,240 --> 00:27:47,920
+الإنسان الصالح فمعنى ذلك أن الصلاح يجب أن يلازمه
+
+327
+00:27:47,920 --> 00:27:53,560
+كإنسان ويصاحبه في كل مكان حتى في وطن آخرغير وطنه
+
+328
+00:27:53,560 --> 00:27:58,140
+المفروض يقدّم القدوة استليمة أو القدوة الصالحة
+
+329
+00:27:58,140 --> 00:28:02,160
+التي تبين أن الدين الذي يحمله دين عظيم لما بيقول
+
+330
+00:28:02,160 --> 00:28:06,880
+وفقًا لغاية الخلق يعني بحسب غاية الخلق، ما غاية
+
+331
+00:28:06,880 --> 00:28:15,880
+الخلق عندنا في الإسلام؟ إيش غاية الخلق عندنا؟ نظام
+
+332
+00:28:15,880 --> 00:28:16,840
+بدنا و ترتيب
+
+333
+00:28:21,060 --> 00:28:24,660
+النظام الترتيب يقتضي رفع اليد، هي معناه، عشان ما
+
+334
+00:28:24,660 --> 00:28:27,420
+نتكلمش اثنين في نفس الوقت، قولنا نحن الكلام هذا،
+
+335
+00:28:27,420 --> 00:28:31,900
+عشان ما نتكلمش اثنين في نفس الوقت، قولنا نحن
+
+336
+00:28:31,900 --> 00:28:35,980
+الكلام هذا، عشان
+
+337
+00:28:35,980 --> 00:28:36,440
+ما نتكلمش اثنين في نفس الوقت، قولنا نحن الكلام
+
+338
+00:28:36,440 --> 00:28:36,440
+هذا، عشان ما نتكلمش اثنين في نفس الوقت، قولنا نحن
+
+339
+00:28:36,440 --> 00:28:36,500
+الكلام هذا، عشان ما نتكلمش اثنين في نفس الوقت،
+
+340
+00:28:36,500 --> 00:28:36,640
+قولنا نحن الكلام هذا، عشان ما نتكلمش اثنين في نفس
+
+341
+00:28:36,640 --> 00:28:37,920
+الوقت، قولنا نحن الكلام هذا، عشان ما نتكلمش اثنين
+
+342
+00:28:37,920 --> 00:28:42,310
+في نو في الأرض وانتت لان واحد؟ أه صحيح وما خلقته
+
+343
+00:28:42,310 --> 00:28:44,750
+الجن و الإنس و هذا الكلام أنتوا عارفينه تماما وما
+
+344
+00:28:44,750 --> 00:28:49,770
+خلقته الجن و الإنس إلا ليعبدون لكن بعض الناس للأسف
+
+345
+00:28:49,770 --> 00:28:54,370
+بتصور أنه ليعبدون معنى أنه لا يخطر بباليه إلا
+
+346
+00:28:54,370 --> 00:28:57,650
+العبادة المهضة اللي بنسميها التسبيح و الصلاوات و
+
+347
+00:28:57,650 --> 00:29:00,830
+الصوم و الحج لكن مفهوم العبادة عندنا في الإسلام
+
+348
+00:29:00,830 --> 00:29:08,120
+جميل جدا جدا بحيث أنه يشمل جميع حركة الإنسانيعني
+
+349
+00:29:08,120 --> 00:29:11,400
+لو مشاعر الإنسان من الداخل قبل أن يعمل أي عمل
+
+350
+00:29:11,400 --> 00:29:17,000
+تحركت .. تحركت بمعنى أنه هو حاب من الداخل أنه يخدم
+
+351
+00:29:17,000 --> 00:29:20,900
+أمته المسلمة أو يتمنى من الداخل أن أمة المسلمة
+
+352
+00:29:20,900 --> 00:29:26,430
+تكون قوية و تكون معافاة و يكون وضعها أقوىهذا يعتبر
+
+353
+00:29:26,430 --> 00:29:31,470
+عبادة تبدأ من الضمير و بتستمر مع الإنسان عندما
+
+354
+00:29:31,470 --> 00:29:35,970
+يفكر و عندما يفعل و عندما يمارس أي شيء يخدمه أو
+
+355
+00:29:35,970 --> 00:29:39,570
+يخدم مجتمعه فحين إذن بيدخل الإنسان اللي يعمل في
+
+356
+00:29:39,570 --> 00:29:43,470
+معمله الإنسان الكيميائي اللي بيعمل في معمله أو
+
+357
+00:29:43,470 --> 00:29:47,150
+الإنسان الفيزيائي اللي يقدم بحوثا نافعة لأمته أو
+
+358
+00:29:47,150 --> 00:29:51,610
+الإنسان المزارع اللي يزرع و يغرس من أجل خدمة
+
+359
+00:29:51,610 --> 00:29:55,690
+مجتمعهيدخل هذا كله في مفهوم العبادة، ان صحة النية
+
+360
+00:29:55,690 --> 00:29:59,930
+بيدخل كل هذا الكلام في مفهوم العبادة، وبالتالي طلب
+
+361
+00:29:59,930 --> 00:30:03,510
+الطالب كمان، طالب الجامعي لما بيدرس أي مادة نافعة
+
+362
+00:30:03,510 --> 00:30:07,530
+للمجتمع، وهو يقصد أن ينفع نفسه ومجتمعه، النية
+
+363
+00:30:07,530 --> 00:30:12,510
+جيدة، بيستحضر هذا المعنى، هذه تعد له عبادة كذلكلو
+
+364
+00:30:12,510 --> 00:30:16,790
+كان بيدرس الفيزياء أو اللغة أي ان كانت بيدخل كله
+
+365
+00:30:16,790 --> 00:30:20,030
+في مفهوم العبادة لا شك ان هذا المفهوم مفهوم رائع
+
+366
+00:30:20,030 --> 00:30:25,250
+جدا ان الإنسان يؤجر حتى و هو يمارس الزيارة و هو
+
+367
+00:30:25,250 --> 00:30:29,730
+يمارس الترويح و هو يمارس كل أموره الممتعة في
+
+368
+00:30:29,730 --> 00:30:34,150
+الحياة مدام النواية صادقة و حسنا هذا بيعتبر يؤجر
+
+369
+00:30:34,150 --> 00:30:38,870
+عليه كما هو الحال في الصلاة و الصوم و غير ذلك هل
+
+370
+00:30:38,870 --> 00:30:41,690
+عندكم فيما سبق أي تعقيب؟
+
+371
+00:30:43,710 --> 00:30:49,610
+أو سؤال طيب بذلك اليوم يعني ننتهي من هذه المحاضرة
+
+372
+00:30:49,610 --> 00:30:53,870
+ونلتقى ان شاء الله تعالى في المحاضرة المقبلة و
+
+373
+00:30:53,870 --> 00:30:55,470
+السلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/MS_1HmpVngU.srt b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/MS_1HmpVngU.srt
new file mode 100644
index 0000000000000000000000000000000000000000..7c8947d860a7068ccb9c75619ef99e6f79b3177d
--- /dev/null
+++ b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/MS_1HmpVngU.srt
@@ -0,0 +1,1789 @@
+1
+00:00:20,720 --> 00:00:23,860
+الحمد لله والصلاة والسلام على رسول الله أما بعد
+
+2
+00:00:23,860 --> 00:00:29,120
+فالسلام عليكم ورحمة الله وبركاته،  تحدثنا في المرات
+
+3
+00:00:29,120 --> 00:00:34,840
+السابقة عن كيفية بناء الإنسان المسلم في ضوء
+
+4
+00:00:34,840 --> 00:00:38,080
+التربية الإسلامية من جميع النواحي الإيمانية،
+
+5
+00:00:38,080 --> 00:00:44,240
+الروحية، العقلية، الخلقية، الإبداعية وغير ذلك من 
+
+6
+00:00:44,240 --> 00:00:50,660
+الجوانب، اليوم سنعود ونتكلم عن موضوع ربما تحدثنا عنه
+
+7
+00:00:50,660 --> 00:00:54,660
+أكثر من مرة قبل ذلك فيما يتعلق بغاية التربية
+
+8
+00:00:54,660 --> 00:00:59,420
+الإسلامية، لدينا مجموعة من الأفكار تحت هذا العنوان
+
+9
+00:00:59,420 --> 00:01:06,260
+نترك المجال يعني للمناقشة حول الموضوع، غاية التربية
+
+10
+00:01:06,260 --> 00:01:08,940
+الإسلامية، الغاية النهائية من التربية الإسلامية
+
+11
+00:01:08,940 --> 00:01:13,280
+الفكرة الأساسية هي، بنأشر كثير من معالم الجميع
+
+12
+00:01:13,280 --> 00:01:16,740
+جوانبهم إيمانية وروحية، وقالت انتوا عادلين مثلا في
+
+13
+00:01:16,740 --> 00:01:21,580
+تخطيط غاية التربية الإسلامية تماما يعني الغاية
+
+14
+00:01:21,580 --> 00:01:26,160
+العليا هي تحقيق مفهوم العبودية بمعناه الكامل، لكن
+
+15
+00:01:26,160 --> 00:01:30,660
+هذا يتطلب، المسألة مش مختزلة فقط أنه نحن بهمنا أن
+
+16
+00:01:30,660 --> 00:01:33,760
+نحقق العبودية، ما هي العبودية هذه؟ لا تتحقق أساسا
+
+17
+00:01:33,760 --> 00:01:39,100
+إلا بتنمية جوانب شخصية الإنسان بشكل تام من جميع 
+
+18
+00:01:39,100 --> 00:01:42,980
+النواحي، الإنسان إذا تم بناء شخصيته من جميع الجوانب
+
+19
+00:01:43,440 --> 00:01:47,640
+بالتالي هو يحقق العبودية، يعني العبودية ليست مطلبا
+
+20
+00:01:47,640 --> 00:01:51,020
+جزئيا في حياة الإنسان، الإنسان لا يحقق مفهوم
+
+21
+00:01:51,020 --> 00:01:54,920
+العبودية إلا إذا كان صحيحا في بدنه، في عقله، في
+
+22
+00:01:54,920 --> 00:01:58,880
+إيمانه، في اجتماعياته، في أخلاقه، في سلوكياته،
+
+23
+00:01:58,880 --> 00:02:03,200
+يعني هي بتشمل بناء الشخصية من جميع الجوانب
+
+24
+00:02:03,200 --> 00:02:08,120
+العبودية لله سبحانه وتعالى، هل لها ثمرة معينة يشعر
+
+25
+00:02:08,120 --> 00:02:11,820
+بها الإنسان منها؟ متوقع؟ نعم
+
+26
+00:02:24,130 --> 00:02:29,790
+الكلام صحيح يعني .. لا سبحان تعالى، إذا كانت تمارس
+
+27
+00:02:29,790 --> 00:02:33,770
+بالطريقة الصحيحة، بالطريقة المعتدلة، بالطريقة 
+
+28
+00:02:33,770 --> 00:02:37,790
+القويمة، أنها ستورث الإنسان شعورا بالراحة
+
+29
+00:02:37,790 --> 00:02:41,920
+والطمأنينة، وهذه الراحة والطمأنينة هي بمثابة ..
+
+30
+00:02:41,920 --> 00:02:45,500
+خلّيني أقول تعزيز للإنسان أنه يشعر بأنه يسير في
+
+31
+00:02:45,500 --> 00:02:48,880
+طريق صحيح، لأن هذه النتائج العاجلة بتشعر الإنسان
+
+32
+00:02:48,880 --> 00:02:56,860
+أنه الطريق الذي صار فيه طريق صحيح وواضح، طيب أهم
+
+33
+00:02:56,860 --> 00:03:01,540
+الثمرات والفوائد التربوية اللي بتترتب على موضوع
+
+34
+00:03:01,840 --> 00:03:06,640
+وضوح الغاية في حياة الإنسان المسلم، غاية التربية
+
+35
+00:03:06,640 --> 00:03:10,140
+الإسلامية، عندما تكون واضحة في حياتنا بالتأكيد 
+
+36
+00:03:10,140 --> 00:03:15,480
+سيكون لها مجموعة من الفوائد والثمرات التربوية من
+
+37
+00:03:15,480 --> 00:03:19,940
+أهمها أن أمور .. نعم، فاكرت استفادة موسيقى في كل
+
+38
+00:03:19,940 --> 00:03:25,840
+من نواحي الحياة التربوية والثقافية والاجتماعية، واشمع كل
+
+39
+00:03:25,840 --> 00:03:28,940
+ألوان الأنشطة التربوية والأهداف التربوية التي تسرع
+
+40
+00:03:28,940 --> 00:03:33,230
+في تكوي المنشتمام مثل ما قولنا قبل قليل يعني نفس
+
+41
+00:03:33,230 --> 00:03:36,910
+المعنى بس يكرر بأسلوب آخر، أنه تحقيق العبودية
+
+42
+00:03:36,910 --> 00:03:43,930
+الكاملة تعني أنه الإنسان ترتبط حياته بجميع مناشط
+
+43
+00:03:43,930 --> 00:03:48,310
+الحياة الأخرى من حوله وبتطلب كمان أن شخصيته تنمو
+
+44
+00:03:48,310 --> 00:03:54,370
+في جميع الجوانب، بذلك تتحقق العبودية لله سبحانه
+
+45
+00:03:54,370 --> 00:03:57,950
+وتعالى، لأنه لما قال رب سبحانه وتعالى قول إن صلاتي و
+
+46
+00:03:57,950 --> 00:04:01,630
+نسكي ومحياي ومماتي يعني كل ما يؤثر حتى على 
+
+47
+00:04:01,630 --> 00:04:05,410
+المحيا والممات، وما هو محصور في حياة الإنسان من 
+
+48
+00:04:05,410 --> 00:04:10,380
+أمور كلها مطلوب تعديلها لكي نحقق مفهوم العبادة في 
+
+49
+00:04:10,380 --> 00:04:23,760
+حياتنا، غير ذلك الأهمية الأخرى إنما
+
+50
+00:04:23,760 --> 00:04:29,960
+يطلب العلم بيثق الله به، بمعنى أنه في هناك علاقة
+
+51
+00:04:29,960 --> 00:04:33,560
+بين الإيمان والعلم، في هناك علاقة بين التقوى و
+
+52
+00:04:33,560 --> 00:04:39,310
+العلم كذلك، فالعلم في العادة إذا كان مقصده صحيحا 
+
+53
+00:04:39,310 --> 00:04:43,570
+يورث الإنسان إيمانا ويقينا وتقوى، كما أن التقوى
+
+54
+00:04:43,570 --> 00:04:48,010
+كذلك يمكن أن تسدد العلم اللي عند الإنسان، والتقوى
+
+55
+00:04:48,010 --> 00:04:52,490
+الله ويعلمكم الله، في هناك تلازم بين الأمرين، غير
+
+56
+00:04:52,490 --> 00:04:59,550
+هيك؟ في هناك تحذير في المقابل من عملية عدم الإخلاص
+
+57
+00:04:59,550 --> 00:05:07,600
+في طلب العلم، كيف يبدو هذا الأمر؟ نعم؟ أيوة؟ صرف
+
+58
+00:05:07,600 --> 00:05:12,080
+محاصر بالتعليم غير دافع يقول، من تعلم علما مما
+
+59
+00:05:12,080 --> 00:05:15,880
+يبتغي به وجه الله لا يتعلمه إلا اللي يصيب به عرض
+
+60
+00:05:15,880 --> 00:05:22,650
+الدنيا لم يجد عرف الجنة، من تعلم علما مما يبتغى به
+
+61
+00:05:22,650 --> 00:05:27,430
+وجه الله، لا يتعلمه إلا ليصيب به عرض الدنيا لم يجد
+
+62
+00:05:27,430 --> 00:05:32,250
+عرف الجنة يوم القيامة، يعني لم يجد ريح الجنة يوم
+
+63
+00:05:32,250 --> 00:05:35,750
+القيامة، نفس الشيء النبي صلى الله عليه وسلم حذر
+
+64
+00:05:35,750 --> 00:05:41,280
+الإنسان من أن يتعلم العلم ليباري به العلماء أو
+
+65
+00:05:41,280 --> 00:05:45,000
+ليماري به الصفهاء، هذه معناته العلم انحرف عن مقصده
+
+66
+00:05:45,000 --> 00:05:48,680
+الأصلي، الإنسان يطلب العلم لكي ينفع نفسه وينفع
+
+67
+00:05:48,680 --> 00:05:52,320
+الآخرين به، لكن إذا طلب العلم خرج عن هذه الدائرة 
+
+68
+00:05:52,320 --> 00:05:56,740
+أصبح رياءً وسمعةً، وفقط أنه ليشار إليه بالبنان،
+
+69
+00:05:56,740 --> 00:06:01,640
+معنى الكلام، الأمر خرج عن مقصده، ومن هنا لا يبارك 
+
+70
+00:06:01,640 --> 00:06:08,490
+للإنسان في عمله أو علمه، غير هيك، الإمام الغزالي له
+
+71
+00:06:08,490 --> 00:06:31,870
+عبارة طيبة في الموضوع، العبارة
+
+72
+00:06:31,870 --> 00:06:36,110
+هذه واضحة تماما فيها، إنه فيها كمان نفس الشيء، تحذير 
+
+73
+00:06:36,110 --> 00:06:41,290
+من سوء المقصد، وأمر للإنسان بأن يكون مقصده من 
+
+74
+00:06:41,290 --> 00:06:45,650
+العبادة أو الطاعة خالصة لله سبحانه وتعالى، صحيحا 
+
+75
+00:06:45,650 --> 00:06:52,070
+بعيدا عن موضوع مجارات السفهاء أو مجارات العلماء،
+
+76
+00:06:52,070 --> 00:06:55,170
+بعد 
+
+77
+00:06:55,170 --> 00:06:59,610
+ذلك، القرآن الكريم وضح أن العملية التعليمية و
+
+78
+00:06:59,610 --> 00:07:04,810
+التربوية في حياة الإنسان تبدأ كلها تلتف أو بيكون
+
+79
+00:07:04,810 --> 00:07:09,150
+محورها عبادة الله سبحانه وتعالى، كما قال تعالى 
+
+80
+00:07:09,150 --> 00:07:13,010
+اقرأ باسم ربك الذي خلق، هذا في موضوع القراءة أن 
+
+81
+00:07:13,010 --> 00:07:17,310
+تكون موجهة، التعليم بيكون في النهاية لا يقرأ الإنسان 
+
+82
+00:07:17,310 --> 00:07:23,810
+ليباهي بالعلم أو ليكثر به، وإنما المقصد في النهاية 
+
+83
+00:07:23,810 --> 00:07:27,810
+بيكون ابتغاء مرضات الله سبحانه وتعالى، وفقا للآية 
+
+84
+00:07:27,810 --> 00:07:30,930
+اللي ذكرناها قبل قليل، قل إن صلاتي ونسكي ومحياني
+
+85
+00:07:30,930 --> 00:07:35,130
+وماتي لله رب العالمين، لا شريك له، وبذلك وأمرت وأنا
+
+86
+00:07:35,130 --> 00:07:40,310
+أول المسلمين، بعد ذلك بعد ما تكلمنا عن المحور الأول
+
+87
+00:07:40,310 --> 00:07:43,730
+المتعلق ببناء الفرد المسلم، الآن بننتقل إلى 
+
+88
+00:07:43,730 --> 00:07:48,310
+الدائرة اللي نوعا ما أوسع قليلا وهي الأسرة
+
+89
+00:07:48,310 --> 00:07:53,370
+المسلمة، بناء الأسرة المسلمة، الأسرة كما نعلم هي
+
+90
+00:07:53,370 --> 00:07:57,390
+الخلية الاجتماعية الأولى في بناء المجتمع، الخلية
+
+91
+00:07:57,390 --> 00:07:59,690
+الاجتماعية الأولى، والخلية الاجتماعية الأولى
+
+92
+00:07:59,690 --> 00:08:05,010
+بصلاحها يمكن أنه يكون في مساهمة جيدة في صلاح وبناء
+
+93
+00:08:05,010 --> 00:08:10,550
+المجتمع بالطريقة الأمثل، الإسلام اتخذ إجراءات
+
+94
+00:08:10,550 --> 00:08:14,230
+التربية الإسلامية اتخذت إجراءات معينة من أجل بناء
+
+95
+00:08:14,230 --> 00:08:19,910
+أسرة مسلمة متماسكة، أهم هذه الإجراءات والطرق
+
+96
+00:08:19,910 --> 00:08:24,070
+والوسائل التي اتخذتها التربية الإسلامية لتحقيق هذا
+
+97
+00:08:24,070 --> 00:08:24,350
+الأمر
+
+98
+00:08:40,650 --> 00:08:42,050
+يغنّهم
+
+99
+00:08:46,210 --> 00:08:49,450
+كويس، وكذلك يعني أحاديث النبي صلى الله عليه وسلم 
+
+100
+00:08:49,450 --> 00:08:54,090
+الأخرى التي تحث على ذلك، يا معشر الشباب، من استطاع
+
+101
+00:08:54,090 --> 00:08:59,190
+منكم من الباءة فليتزوج، فإنه أغض للبصر وأحصن للفرج، 
+
+102
+00:08:59,190 --> 00:09:05,290
+ومن لم يستطع فعليه بالصوم، فإنه له وجاء أي وقاية من 
+
+103
+00:09:05,290 --> 00:09:11,250
+الوقوع في المحظور، فأولها أن الإسلام يحث الشباب على
+
+104
+00:09:11,250 --> 00:09:16,810
+الزواج، والزواج في الإسلام سمّي إحصان، وسمّي ستر، وسمّي 
+
+105
+00:09:16,810 --> 00:09:19,930
+ميثاق غليظ وكذا، هذا يدل على أهمية الزواج في
+
+106
+00:09:19,930 --> 00:09:25,210
+الإسلام، طيب الشيء الثاني من الأمور الأخرى زي أن
+
+107
+00:09:25,210 --> 00:09:28,290
+الإسلام يخصّص للزواج واحد، أشبه على دريفة جنسية
+
+108
+00:09:28,290 --> 00:09:30,030
+وحسين الزوجين
+
+109
+00:09:34,190 --> 00:09:37,890
+الكلام صحيح، يعني الإسلام أكد كثيرا على 
+
+110
+00:09:37,890 --> 00:09:42,670
+مقاصد .. المقاصد السليمة أو السوية من وراء الزواج،
+
+111
+00:09:42,670 --> 00:09:47,810
+إن الزواج هذا مطلب بشري لأنه يلبي أو يشبع غريزة أو 
+
+112
+00:09:47,810 --> 00:09:53,390
+حاجة عند الإنسان، هذا شيء، الشيء الثاني إنه الإنسان
+
+113
+00:09:53,390 --> 00:09:58,830
+يريد أن يعفّ نفسه وزوجه، الشيء الثالث إنه فيه تحقيق
+
+114
+00:09:58,830 --> 00:10:03,410
+للسكن، ومن آياته أن خلق لكم من أنفسكم أزواجا 
+
+115
+00:10:03,410 --> 00:10:08,800
+لتسكنوا إليها وجعل بينكم مودة ورحمة، تحقيق هذا الجو 
+
+116
+00:10:08,800 --> 00:10:13,520
+السكن والمودة ثم إنجاب الذرية أو المحافظة على
+
+117
+00:10:13,520 --> 00:10:17,180
+النوع كما نقول، المحافظة على نوع الإنسان عن طريق
+
+118
+00:10:17,180 --> 00:10:22,880
+هذا الأسلوب الذي دلنا عليه الإسلام، طبيعي الإسلام 
+
+119
+00:10:22,880 --> 00:10:28,260
+كما قلنا في المرة السابقة أنه لم يتنكر للغريزة 
+
+120
+00:10:28,260 --> 00:10:33,500
+الجنسية عند الإنسان لكنه خطّ لها طريقا نظيفا يليق
+
+121
+00:10:33,500 --> 00:10:38,790
+بالإنسان، يليق بمقام الإنسان المكرم المعزز اللي ربنا 
+
+122
+00:10:38,790 --> 00:10:42,270
+سبحانه وتعالى جعله خليفة وبالتالي يطالب بإشباع هذه
+
+123
+00:10:42,270 --> 00:10:46,730
+الغريزة عن طريق الزواج المشروع الذي يشعر من خلاله
+
+124
+00:10:46,730 --> 00:10:50,610
+الإنسان بالمسؤولية الأخلاقية والمسؤولية المادية
+
+125
+00:10:50,610 --> 00:10:54,810
+والمسؤولية الاجتماعية بمعنى الكلمة، أما إشباع هذه
+
+126
+00:10:54,810 --> 00:10:58,850
+الغريزة خارج دائرة الزواج فهي إلى الشقاء والضنك
+
+127
+00:10:58,850 --> 00:11:03,740
+والنكد أقرب منها إلى الاستقرار والمودة والرحمة التي
+
+128
+00:11:03,740 --> 00:11:08,100
+ذكرها الله سبحانه وتعالى في موضوع الزواج، النقطة
+
+129
+00:11:08,100 --> 00:11:11,400
+الثالثة بعد ذلك عندنا أشياء يعني أخرى
+
+130
+00:11:17,980 --> 00:11:27,700
+ولا تنكحوا المشركات
+
+131
+00:11:36,970 --> 00:11:42,670
+المشركين حتى يؤمنوا، وعبادهم مؤمنون خيرون من
+
+132
+00:11:42,670 --> 00:11:47,930
+المشركين ولو أعجبهم، كما جاء في الحديث النبوي، قال
+
+133
+00:11:47,930 --> 00:11:51,790
+صلى الله عليه وسلم، تنكح المرأة لأربع: لمالها ولحسبها ولجمالها ولدينها، فاطلبوا في ذات الدين تربط
+
+134
+00:11:51,790 --> 00:11:56,830
+يدات، كما حَضَّ الرسول على ضرورة توافر الدين والخلق 
+
+135
+00:11:56,830 --> 00:12:01,170
+في الزوج، قال صلى الله عليه وسلم، إذا جاءكم من 
+
+136
+00:12:01,170 --> 00:12:04,600
+ترضونه خُلُقًا ودينًا فزوجوه، إلا تفعلوا تكن فتنة في
+
+137
+00:12:04,600 --> 00:12:08,880
+الأرض وفساد عريض، الكلام يعني فعلا كويس وواضح أن
+
+138
+00:12:13,480 --> 00:12:17,480
+التربية الإسلامية وجّهت يعني تقوم على توجيه الناس
+
+139
+00:12:17,480 --> 00:12:21,000
+المقبلين على الزواج بالمعايير التي ينبغي أن تُؤخذ
+
+
+
+141
+00:12:21,000 --> 00:12:23,780
+في الاعتبار يعني المعايير التي تؤخذ في الاعتبار
+
+142
+00:12:23,780 --> 00:12:28,200
+معروفة، الإنسان يتزوج إما للجمال أو للحسب أو للمال 
+
+143
+00:12:28,200 --> 00:12:33,060
+أو للدين، ولا يمنع هذا من اجتماع بعض هذه الأمور
+
+144
+00:12:33,060 --> 00:12:36,380
+معًا، يعني هذا لا يعني أنه دائمًا الأمور منفصلة،
+
+145
+00:12:36,380 --> 00:12:39,560
+إما أن يكون عندها حسب وتفقد العناصر الثلاثة أو أن
+
+146
+00:12:39,560 --> 00:12:43,380
+يكون عندها مال وتفقد العناصر الثلاثة أو تكون صاحبة 
+
+147
+00:12:43,380 --> 00:12:47,210
+الدين وتفقد العناصر الأخرى، لأ بس المقصود هنا ..
+
+148
+00:12:47,210 --> 00:12:49,410
+المقصود هنا المراد أن النبي صلى الله عليه وسلم 
+
+149
+00:12:49,410 --> 00:12:53,830
+يريد أن يضع أولويات للمعايير الحقيقية التي ينبغي
+
+150
+00:12:53,830 --> 00:12:57,610
+أن يأخذها الإنسان المسلم في الحسبان، أنه أهم هذه
+
+151
+00:12:57,610 --> 00:13:03,560
+المعايير الدين، بعد ذلك يأتي المعايير الأخرى، السبب 
+
+152
+00:13:03,560 --> 00:13:08,800
+في ذلك أن الإسلام يريد دائمًا استدامة المودة
+
+153
+00:13:08,800 --> 00:13:13,700
+والعلاقة الأسرية قوية ومتينة، فلو تخيلنا إن إنسان
+
+154
+00:13:13,700 --> 00:13:20,240
+تزوج امرأة لا لشيء إلا لجمالها مثلًا، طيب ممكن بعد 
+
+155
+00:13:20,240 --> 00:13:25,340
+فترة الإنسان معرض أن يصاب بمرض ما بعد الإنجاب أو
+
+156
+00:13:25,340 --> 00:13:28,880
+شيء يتغير شكله، فإذا كان هو السبب الوحيد الذي دعاه
+
+157
+00:13:28,880 --> 00:13:32,440
+إلى الزواج هو الجمال وقد تغير الجمال كيف سيكون
+
+158
+00:13:32,440 --> 00:13:37,280
+مستقبل الأسرة؟ ربما يبدأ يتخلخل ويتفكك لأن هذا
+
+159
+00:13:37,280 --> 00:13:40,600
+العنصر الوحيد اللي كان بينظر له، نفس الشيء في موضوع
+
+160
+00:13:40,600 --> 00:13:45,360
+المال، ربما تأتي كارثة تأتي على المال من أوله إلى
+
+161
+00:13:45,360 --> 00:13:49,020
+آخره لسبب أو لآخر، طب وبعد ذلك؟ الأمور هتكون معرضة
+
+162
+00:13:49,020 --> 00:13:53,100
+للاضطراب والقلق، نفس الشيء في موضوع الحسب، إذا
+
+163
+00:13:53,100 --> 00:13:56,660
+كان هذا الحسب والنسب هي تكتسبوا بسبب والد لها
+
+164
+00:13:56,660 --> 00:13:59,940
+ظاهر هيك ومعروف في البلد، طيب توفي هذا الوالد وبعد
+
+165
+00:13:59,940 --> 00:14:04,600
+ذلك كيف سيكون مستقبل الأسرة؟ لكن عنصر الدين هو 
+
+166
+00:14:04,600 --> 00:14:08,960
+من العناصر الثابتة، يعني لو الإنسان تزوج امرأة وكان
+
+167
+00:14:08,960 --> 00:14:12,460
+الدين هو الدافع الأول، لكنها كانت مع ذلك جميلة
+
+168
+00:14:12,460 --> 00:14:16,560
+أو ذات مال أو ذات حسب، المسألة لا تضر هنا، لأن
+
+169
+00:14:16,560 --> 00:14:20,720
+العنصر الأساسي الذي يحفظ بقاء الأسرة واستقرار
+
+170
+00:14:20,720 --> 00:14:24,520
+الأسرة ثابت لا يتغير، المرأة لو تغير مالها، لو 
+
+171
+00:14:24,520 --> 00:14:30,140
+تغير حالها وحسبها أو جمالها، بيبقى موضوع الدين أمرًا
+
+172
+00:14:30,140 --> 00:14:35,380
+ثابتًا لا يتغير، وبالتالي يحفظ استقرار الأسرة، بيحفظ
+
+173
+00:14:35,380 --> 00:14:38,720
+استقرار الأسرة، والإسلام نظرته بعيدة لما بنصح
+
+174
+00:14:38,720 --> 00:14:43,960
+الإنسان أنه أين الأولويات تكون، ينصح لأن هذا سبب في
+
+175
+00:14:43,960 --> 00:14:51,640
+استطباب الاستقرار في الأسرة، بالتالي أمر الإسلام أن
+
+176
+00:14:51,640 --> 00:14:53,900
+المرأة تنكح لأربع كما ذكر النبي صلى الله عليه وسلم
+
+177
+00:14:53,900 --> 00:14:58,370
+ثم قال: "فَظَفَّرْ بِذَاتِ الدِّينِ"، تربت يدَاك بمعنى اجعل 
+
+178
+00:14:58,370 --> 00:15:01,810
+الدين هو المعيار الرقم واحد، المعيار الرقم واحد
+
+179
+00:15:01,810 --> 00:15:07,210
+وبعد ذلك تكون المعايير الثانية، كذلك الأمر لم يقتصر 
+
+180
+00:15:07,210 --> 00:15:10,170
+فقط على المرأة، بل الأمر يتعدى ذلك حتى الرجل
+
+181
+00:15:10,170 --> 00:15:14,130
+المطلوب في هذا الكلام أنه إذا جاءكم من ترضون دينه
+
+182
+00:15:14,130 --> 00:15:18,410
+وخلقه فزوجوه، بالتالي المسألة فيها شروط، أما اليوم
+
+183
+00:15:18,410 --> 00:15:24,190
+أول ما يسأل بالنسبة للإنسان عن العمل والراتب، راتبك 
+
+184
+00:15:24,190 --> 00:15:28,410
+كم؟ وعملك بالضبط إيش؟ إذا كان العمل ممتاز والراتب 
+
+185
+00:15:28,410 --> 00:15:33,090
+تمام، الناس بتعتبر أنه الآن نحن في خانة استلامه 
+
+186
+00:15:33,090 --> 00:15:37,710
+بينما لا يعيرون الانتباه إلى الأمور الثانية، إلى
+
+187
+00:15:37,710 --> 00:15:42,110
+الدين، إلى الأخلاق، إلى كده، فالـ .. علشان هيك في كثير
+
+188
+00:15:42,110 --> 00:15:47,090
+من الزيجات التي تحصل، الزواج اللي بيحصل بنجد أنه 
+
+189
+00:15:47,090 --> 00:15:53,000
+فاشل، السبب في ذلك أن الناس نظرت إلى راتب الزوج وإلى
+
+190
+00:15:53,000 --> 00:15:57,200
+عمله وإيش وظيفته بالضبط وكذا، فقالوا هذا بيعيش
+
+191
+00:15:57,200 --> 00:16:01,300
+معيشة ممتازة ومحترمة تمامًا، لكن في الأخير حتى لو
+
+192
+00:16:01,300 --> 00:16:05,780
+هذا الإنسان أسكنها في قصر، لكن تعامله الأخلاقي سيء
+
+193
+00:16:05,780 --> 00:16:11,270
+أو هابط أو أنه لا يعاملها بإنسانية وكرامتها، ماذا
+
+194
+00:16:11,270 --> 00:16:15,790
+استفادت؟ هي بتتمنى ساعتها إذن أن تعيش في كوخ بمعنى
+
+195
+00:16:15,790 --> 00:16:19,990
+الكلمة، كوخ من قصب أو من طين، لكن في المقابل تجد
+
+196
+00:16:19,990 --> 00:16:24,510
+ذاتها، وتجد كرامتها عند إنسان آخر، فالقصد الإسلام
+
+197
+00:16:24,510 --> 00:16:28,930
+هنا بينظر دائمًا إلى النظر البعيدة، الأعمق والأبعد
+
+198
+00:16:28,930 --> 00:16:33,910
+والّتي تساهم في استقرار الأسرة في النهاية، بعد ذلك
+
+199
+00:16:33,910 --> 00:16:36,610
+لقاط أخرى بعد ذلك
+
+200
+00:16:39,640 --> 00:16:43,160
+تفصيل الأزواج، بالبرامج التي ينبغي أن توجههم لِعلاقة
+
+201
+00:16:43,160 --> 00:16:46,680
+بين الزوجين اللي طورتهم وطرحهم في سن بعض رأت شهور 
+
+202
+00:16:46,680 --> 00:16:52,230
+بينهم والإتحاد اللي حقوقه، الانتظام بحقوق وواجبات
+
+203
+00:16:52,230 --> 00:16:57,030
+الحياة الزوجية، هذا كلام صحيح، الأصل أنه الأساس أنه 
+
+204
+00:16:57,030 --> 00:17:01,170
+الإنسان أو الناس المقبلة على الزواج يكون هناك
+
+205
+00:17:01,170 --> 00:17:06,750
+بالفعل دورات تنظمها وزارات شؤون المرأة والثقافة
+
+206
+00:17:06,750 --> 00:17:10,410
+والأوقاف وغير ذلك من الوزارات المعنية، إن تُنظم 
+
+207
+00:17:10,410 --> 00:17:15,280
+دورات معينة هي بتتكلم بالفعل عن الحقوق والواجبات
+
+208
+00:17:15,280 --> 00:17:20,100
+فيما يتعلق بالزواج، الحياة الزوجية في حد ذاتها،
+
+209
+00:17:20,100 --> 00:17:24,640
+التربية المتعلقة بالناحية الأسرية، المفروض يكون فيه
+
+210
+00:17:24,640 --> 00:17:29,140
+دورة فعلًا تُعطى للمقبلين على الزواج لأنها دورة
+
+211
+00:17:29,140 --> 00:17:34,580
+مهمة جدًا وربما يكون كثير من الزواج يتعرض للخلل
+
+212
+00:17:34,580 --> 00:17:40,260
+وربما الطلاق بسبب أن طرفي الزواج يعني سواء كان
+
+213
+00:17:40,260 --> 00:17:44,720
+رجلًا أو امرأة ليس عندهم فكرة واضحة عن قضية الحقوق
+
+214
+00:17:44,720 --> 00:17:48,660
+والواجبات والحياة الزوجية وما يصلح فيها وما لا
+
+215
+00:17:48,660 --> 00:17:54,180
+يصلح، بنلاقي هذه ممكن تصبح عثرات تحول دون الحياة 
+
+216
+00:17:54,180 --> 00:17:57,860
+السعيدة وقد تؤدي إلى الانفصال كما نرى في كثير من
+
+217
+00:17:57,860 --> 00:18:02,040
+الحالات، ممكن أنها تؤدي إلى الانفصال بسبب عدم 
+
+218
+00:18:02,040 --> 00:18:06,260
+التعاطي مع القضية بالطريقة اللائقة أو الجيدة، كثير
+
+219
+00:18:06,260 --> 00:18:10,440
+من الأزواج لا يعلمون بالضبط يعني حقوق الزوجية
+
+220
+00:18:10,440 --> 00:18:15,840
+وواجباتها، وكثير من البنات عندما تذهب إلى بيت زوجها 
+
+221
+00:18:16,470 --> 00:18:20,630
+تظن أنه لازال القيادة في يد أمها أو أبيها مثلًا،
+
+222
+00:18:20,630 --> 00:18:23,710
+وممكن تستشيرهم في كل صغيرة وكبيرة على التليفون 
+
+223
+00:18:23,710 --> 00:18:30,170
+كمان، ماذا أفعل وكذا، وللأسف إن بعض النساء يعني إذا
+
+224
+00:18:30,170 --> 00:18:34,330
+كانت الأم امرأة عاقلة لا مانع هي سوف توجهها لما
+
+225
+00:18:34,330 --> 00:18:42,030
+يصلح شأنها، لكن ليس كل الأمهات عاقلات يعني في بعض
+
+226
+00:18:42,030 --> 00:18:47,420
+الأمهات بتحاول إنها تثير البنت تجاه زوجها يعني بدلًا
+
+227
+00:18:47,420 --> 00:18:51,080
+من أن تقول: أنتِ انتقلتِ الآن إلى بيت جديد وبالتالي 
+
+228
+00:18:51,080 --> 00:18:55,180
+لازم تسعى بقدر الإمكان أن ينجح هذا البيت وخلي
+
+229
+00:18:55,180 --> 00:18:58,120
+الأمور تسير في جانبك قليلًا، تتحمل يعني في سبيل
+
+230
+00:18:58,120 --> 00:19:02,040
+العيش، هذه حياة وشراكة والإنسان ربما لا يرى ما يصرُّ عليه
+
+231
+00:19:02,040 --> 00:19:04,680
+في كل الأحوال يعني في كل لحظة بالتالي عليك أن
+
+232
+00:19:04,680 --> 00:19:09,420
+تعيشي وتتأقلمي وكده، بدلًا من ذلك ربما تقول لها 
+
+233
+00:19:09,420 --> 00:19:13,740
+كلامًا آخر: إن أيّاك أن تسمحي له إذا نظر إليك نظرة
+
+234
+00:19:13,740 --> 00:19:18,810
+حادة، فأنظري إليه نظرة أشدّ من ذلك، وإذا تكلم عليك 
+
+235
+00:19:18,810 --> 00:19:24,070
+كلمة شديدة، فتكلمي عليه كلمة أشدّ أو كلمتين، وإذا مدّ
+
+236
+00:19:24,070 --> 00:19:29,490
+يده فربما امضي يدك أو شيء آخر، المهم لازم تقابلي
+
+237
+00:19:29,490 --> 00:19:34,270
+الموضوع بالمثل أو زيادة، وتبدأ هنا المصائب تحدث
+
+238
+00:19:34,270 --> 00:19:37,150
+طبعًا في هذا البيت لو استمعت إلى هذه النصائح
+
+239
+00:19:37,150 --> 00:19:40,970
+والتوجيهات، معنى الكلام هذه أقرب وصفة إلى إنهاء
+
+240
+00:19:40,970 --> 00:19:46,850
+الحياة الزوجية والانتهاء إلى الطلاق، لأنه المرأة
+
+241
+00:19:46,850 --> 00:19:53,190
+أكثر شيء تحبه في الحياة الزوجية هو قضية التقبل، و
+
+242
+00:19:53,190 --> 00:19:58,050
+أما الزوج فأفضل ما يحبه مسألة التشجيع، وأكره شيء 
+
+243
+00:19:58,050 --> 00:20:02,470
+بالنسبة له العناد، فالمرأة إذا خرجت عن طبيعتها و
+
+244
+00:20:02,470 --> 00:20:07,310
+أصبحت معاندة، هذه من الأمور المهمة رقم واحد التي
+
+245
+00:20:07,310 --> 00:20:12,980
+يفكر بسببها الزوج في الطلاق، مسألة العناد، المرأة
+
+246
+00:20:12,980 --> 00:20:17,260
+بتحب إنها تكون متقبلة بمعنى أنه يمدح كل شيء تفعله،
+
+247
+00:20:17,260 --> 00:20:20,880
+من ملبس أو طعام أو شراب أو كده، تحب المرأة إنها 
+
+248
+00:20:20,880 --> 00:20:24,940
+تكون متقبلة في هذا الجانب، وإن صنيعها ممتاز ومتميز 
+
+249
+00:20:24,940 --> 00:20:29,380
+وجيد ولاّء وتمام تمام، فبالتالي الأصل أن يكون هناك 
+
+250
+00:20:29,380 --> 00:20:34,400
+بالفعل تبصير كما قلنا للأزواج بالمبادئ، المبادئ 
+
+251
+00:20:34,400 --> 00:20:39,020
+الحياة الزوجية التي تكفل الاستقرار والراحة لأن
+
+252
+00:20:39,020 --> 00:20:42,040
+كثيرًا، مش بس من الأزواج كما ذكرنا، بل للأسف من
+
+253
+00:20:42,040 --> 00:20:47,160
+الآباء والأمهات، لأنهم لم يطلعوا ولم يدرسوا ولم تكن
+
+254
+00:20:47,160 --> 00:20:51,140
+لهم تجربة ناجحة في قضية الزواج، لذلك هم أنفسهم ليس
+
+255
+00:20:51,140 --> 00:20:54,860
+لديهم مبادئ يوجهون أبناءهم وابنتهم للنجاح في
+
+256
+00:20:54,860 --> 00:20:59,020
+الحياة الزوجية، هذه المشكلة، فبالتالي على الأقل أنه
+
+257
+00:20:59,020 --> 00:21:03,320
+بدل ما نعمل دورات للكبار، الآباء والأمهات يكون فيه
+
+258
+00:21:03,320 --> 00:21:08,020
+هناك دورات للمقبلين على الزواج على الأقل، غير ذلك
+
+259
+00:21:12,670 --> 00:21:17,370
+قومي بالإرشادات الثلاثية، متعلقة بإدارة اتحاد 
+
+260
+00:21:17,370 --> 00:21:22,300
+الأسرة، الدكتور والدكتور الدكتورة، آه الكلام هذا صحيح
+
+261
+00:21:22,300 --> 00:21:26,640
+وقضية الإصلاح وإدارة الخلافات الزوجية هذا كمال
+
+262
+00:21:26,640 --> 00:21:30,600
+فن لا يتقنه كثير من الناس، الأصل أن يكون فيه هناك
+
+263
+00:21:30,600 --> 00:21:35,340
+تبصير بذلك، وزي ما قلنا الخلافات الزوجية إذا 
+
+264
+00:21:35,340 --> 00:21:39,500
+انتقلت من البيت الزوجية إلى بيت أهل الزوج وأهل
+
+265
+00:21:39,500 --> 00:21:44,660
+الزوجة، هنا بتبدأ المشاكل بتصبح عصية على الحلّ و
+
+266
+00:21:44,660 --> 00:21:48,440
+صعبة، لكن ما دام هي باقية في إطار الحياة الزوجية
+
+267
+00:21:48,980 --> 00:21:54,680
+ومتحملة ومستوعبة الأمور، بتكون هينة وسهلة، لكن إذا
+
+268
+00:21:54,680 --> 00:21:59,360
+خرجت إلى دائرة الأهل بعد ذلك، كل طرف يريد أن ينتقم
+
+269
+00:21:59,360 --> 00:22:02,440
+من الطرف الآخر، من الأهالي، طبيعي أهل الزوج وأهل
+
+270
+00:22:02,440 --> 00:22:07,580
+الزوجة، ومن سيكون الضحية سيكون الزوج أو الزوجة أو
+
+271
+00:22:07,580 --> 00:22:11,760
+كلاهما اثنين مع بعض، فبالتالي الأصل أن يكون فيه 
+
+272
+00:22:11,760 --> 00:22:16,880
+هناك إدارة للخلافات بطريقة سليمة ومستوعبة، غير ذلك
+
+273
+00:22:20,010 --> 00:22:23,470
+دعوة الأبناء بتربيتهم، كتابًا على كتابهم، لقال
+
+274
+00:22:23,470 --> 00:22:28,010
+يتعالى: "يَا أَيُّهَا الَّذِينَ آمَنُوا قُومُوا أَنْفُسَكُمْ وَأَهْلِيكُمْ"
+
+275
+00:22:28,010 --> 00:22:32,870
+"نَارًا وَقُودُهَا النَّاسُ وَالْحِجَارَةُ، عَلَيْهَا مَلَائِكَةٌ" 
+
+276
+00:22:32,870 --> 00:22:40,530
+"غِلَاظٌ شِدَادٌ لَا يَعْصُونَ اللَّهَ مَا أَمَرَهُمْ"، الكلام صحيح يعني
+
+277
+00:22:40,530 --> 00:22:45,870
+في النهاية الأصل أنه الحياة الزوجية زي ما قلنا في
+
+278
+00:22:45,870 --> 00:22:50,010
+لها مقاصد معينة، من أهم مقاصد الحياة الزوجية، من أهم 
+
+279
+00:22:50,010 --> 00:22:54,330
+مقاصد الحياة الزوجية هو الإنجاب والمحافظة على
+
+280
+00:22:54,330 --> 00:22:58,490
+الأبناء والبنات وتربيتهم، التربية الصحيحة السليمة
+
+281
+00:22:58,490 --> 00:23:03,170
+القويمة ومن هنا علينا أن ندرب الزوجين من البداية
+
+282
+00:23:03,170 --> 00:23:06,610
+يكون في توعية وتبصير أن كيف يتعاملون مع الأبناء 
+
+283
+00:23:06,610 --> 00:23:11,090
+وما دورهم تجاه الأبناء؟ هل دورهم فقط أنهم يهتموا 
+
+284
+00:23:11,090 --> 00:23:15,870
+بصحتهم وتعليمهم وهذا أمر مهم جدا وتغذيتهم وهذا أمر 
+
+285
+00:23:15,870 --> 00:23:20,090
+مهم جدا ثم يتركون التوجيه الأخلاقي والديني للشارع 
+
+286
+00:23:20,090 --> 00:23:24,990
+مثلا لا، الأصل أن يكون فيه هناك رعاية صحية وتعليمية
+
+287
+00:23:24,990 --> 00:23:27,930
+وفيه هناك تنشئة اجتماعية وفيه هناك تربية أخلاقية
+
+288
+00:23:27,930 --> 00:23:31,910
+ودينية هذا الشيء مطلوب أن يكون فيه هناك توعية
+
+289
+00:23:31,910 --> 00:23:38,850
+للأزواج بمثل هذه الأمور أو المناطق المهمة بعد ذلك 
+
+290
+00:23:39,830 --> 00:23:45,230
+يأتي الدائرة الثالثة وهي دائرة المجتمع المسلم بناء
+
+291
+00:23:45,230 --> 00:23:51,630
+المجتمع المسلم الفاضل المستقر طبيعي المجتمع لا شك 
+
+292
+00:23:51,630 --> 00:23:55,650
+أنه مسألة مهمة جدا في حياة الإنسان أن يوجد في وسط
+
+293
+00:23:55,650 --> 00:24:02,270
+اجتماعي مريح يحمل سلوكيات جيدة وعنده ممارسات قوية 
+
+294
+00:24:02,270 --> 00:24:08,590
+الإنسان يتأثر بالمجتمع الذي يعيش فيه كثيرا يعني كم 
+
+295
+00:24:08,590 --> 00:24:15,530
+من إنسان عاقل، كم من فتاة عاقلة وذات أخلاق لكن بعد 
+
+296
+00:24:15,530 --> 00:24:20,930
+ذلك رزقت بصداقة معينة وسط سيء وإذا بالإنسان ينحرف 
+
+297
+00:24:20,930 --> 00:24:24,150
+شيئا فشيئا الإنسان يستجيب للوسط الاجتماعي بشكل
+
+298
+00:24:24,150 --> 00:24:28,470
+كبير على خليني نقول على الخط السالب وعلى الخط 
+
+299
+00:24:28,470 --> 00:24:32,690
+الموجب يعني ممكن يتأثر بمن حوله في موضوع الارتقاء
+
+300
+00:24:32,690 --> 00:24:35,530
+بالدين والأخلاق والعلم وممكن يتأثر بمن حوله في 
+
+301
+00:24:35,530 --> 00:24:41,310
+فقدان العلم والأخلاق والدين النبي صلى الله عليه 
+
+302
+00:24:41,310 --> 00:24:45,590
+وسلم ذكر هذا كثيرا المرء على دين خليله فلينظر
+
+303
+00:24:45,590 --> 00:24:48,410
+أحدكم من يخالطه، مثل الجليس الصالح والجليس السوء
+
+304
+00:24:48,410 --> 00:24:53,370
+الحديث المعروف اليوم من التطبيقات الموضوع المعروفة 
+
+305
+00:24:53,370 --> 00:24:57,670
+الإنسان في مجتمعاتنا ربما يعيش وهو مش متعود كثيرا 
+
+306
+00:24:57,670 --> 00:25:02,190
+عن الالتزام مثلا بالقانون باللوائح بقواعد السير 
+
+307
+00:25:02,190 --> 00:25:07,150
+حتى وهو بيسوق السيارة أو شيء لكنه إذا ذهب إلى بلاد 
+
+308
+00:25:07,150 --> 00:25:11,150
+أجنبية أو أوروبية للدراسة هناك أو للعمل أو للزيارة
+
+309
+00:25:11,150 --> 00:25:15,830
+أو أي كان .. لما بيرى سياق المجتمع كله .. كل
+
+310
+00:25:15,830 --> 00:25:20,130
+سياق المجتمع هناك ملتزم بالنظام والطابور وملتزم في 
+
+311
+00:25:20,130 --> 00:25:24,940
+إشارات المرور وكذلك لا يسعه إلا أن يفعل مثل ما فعله
+
+312
+00:25:24,940 --> 00:25:29,800
+بالضبط هيلتزم لأنه وجد نفسه في وسط اجتماعي بيجد
+
+313
+00:25:29,800 --> 00:25:35,120
+نفسه شاذا إذا لم يفعل كفعلهم فبنلاقيه هناك بيلتزم
+
+314
+00:25:35,120 --> 00:25:38,440
+تماما وبيصبح إنسانا تماما وإذا قاد السيارة نفس
+
+315
+00:25:38,440 --> 00:25:41,480
+الطريقة بيلتزم مع الناس لأنه وضع فيه سياق اجتماعي
+
+316
+00:25:41,480 --> 00:25:46,760
+معين فهذا بيساعد الإنسان أن يسلك مثل سلوكهم مع إنه
+
+317
+00:25:46,760 --> 00:25:51,270
+في الأصل هو ليس منظما في حياته يعني فقط هي مسافة
+
+318
+00:25:51,270 --> 00:25:54,910
+الطريق ساعتين ثلاث بالطائرة وإذا به يتحول إلى
+
+319
+00:25:54,910 --> 00:25:58,770
+إنسان آخر ملتزم ومحترم وبيصف على الدور تماما و
+
+320
+00:25:58,770 --> 00:26:03,110
+يحترم قواعد السلامة والمرور وغير ذلك، إيش السبب؟
+
+321
+00:26:03,110 --> 00:26:06,810
+اللي اتغير السياق الاجتماعي لأن هناك وجد سياقا
+
+322
+00:26:06,810 --> 00:26:11,340
+اجتماعيا لا يسمح له بأنه يخرج أو يشذ عن القاعدة
+
+323
+00:26:11,340 --> 00:26:16,040
+فالتزام عشان إيه؟ بنقول المجتمع مهم جدا لضبط سلوك 
+
+324
+00:26:16,040 --> 00:26:19,520
+الفرد ومساعدة الفرد في نفس الوقت على أنه يسلك
+
+325
+00:26:19,520 --> 00:26:27,460
+سلوكا بشكل مريح ولا يشعر بشذوذ أو يشعر بالاغتراب
+
+326
+00:26:27,460 --> 00:26:32,560
+في هذا السلوك من خصائص المجتمع المسلم الذي نسعى له
+
+327
+00:26:32,560 --> 00:26:39,100
+في عدة خصائص نعم مؤمن يعطي الدين مكانة كبيرة ويلتزم 
+
+328
+00:26:39,100 --> 00:26:42,680
+بتعاليمه في كل شأن من شؤونه، فالله تعالى يقال يا
+
+329
+00:26:42,680 --> 00:26:46,160
+أولادي اعملوا، اطيعوا الله واطيعوا الرسول وقولوا
+
+330
+00:26:46,160 --> 00:26:51,570
+الأمر منهم إذا من مواصفات المجتمع المسلم أنه مجتمع
+
+331
+00:26:51,570 --> 00:26:57,150
+مؤمن يعلي من شأن الإيمان كثيرا يركز على هذه القضية
+
+332
+00:26:57,150 --> 00:27:02,270
+لأن الإيمان لو تغيب معنى الكلام فيه كثير من السلوك
+
+333
+00:27:02,270 --> 00:27:07,070
+السلبي سوف يظهر ومدام الإيمان شيء متواصى به وسائد
+
+334
+00:27:07,070 --> 00:27:13,510
+في المجتمع بلا شك كذا بيوجد ممارسات أكثر قوامة غير 
+
+335
+00:27:13,510 --> 00:27:18,230
+ذلك من مواصفات المجتمع المسلم الذي ننشده هو مجتمع
+
+336
+00:27:18,230 --> 00:27:21,350
+متعاون عامل بتوجيه القرآن وتعاونوا على البر 
+
+337
+00:27:21,350 --> 00:27:24,190
+والتقوى ولا تعاونوا على الإثم والعدوان صحيح مجتمع
+
+338
+00:27:24,190 --> 00:27:27,790
+متعاون لكن في وجهة معينة لأن التعاون قد يكون في
+
+339
+00:27:27,790 --> 00:27:34,850
+أمور غير محمودة وممكن يكون تعاونا إيجابيا في أمور
+
+340
+00:27:34,850 --> 00:27:38,590
+محمودة وتعاونوا على البر والتقوى ولا تعاونوا على 
+
+341
+00:27:38,590 --> 00:27:42,550
+الإثم والعدوان غير ذلك من مواصفات المجتمع الأخرى
+
+342
+00:27:42,550 --> 00:27:48,060
+مواصفات مجتمع أخرى نعمل القاهرة صلى الله عليه وسلم
+
+343
+00:27:48,060 --> 00:27:51,360
+مترابطين أن في توقع دي مطرقين مرتبط كمدى جسم الواحد 
+
+344
+00:27:51,360 --> 00:27:56,460
+تشتكي منه، أضمطة، جميل تشبيه النبي صلى الله عليه
+
+345
+00:27:56,460 --> 00:28:01,300
+وسلم للمجتمع بهذه الطريقة بالجسد الواحد، الكائن 
+
+346
+00:28:01,300 --> 00:28:06,680
+الحي الواحد الذي إذا شك منه جزء جميع أجزاء الجسم
+
+347
+00:28:06,680 --> 00:28:11,540
+تشكو لهذه الشكوى وتحاول أن تذب عنه وتدافع عنه
+
+348
+00:28:11,540 --> 00:28:15,660
+كذلك في تشبيه للمسلمين أو المؤمنين فيما بينهم
+
+349
+00:28:15,660 --> 00:28:21,450
+بالبناء المادي لما قال المؤمن للمؤمن كالبنيان يشده
+
+350
+00:28:21,450 --> 00:28:25,630
+بعضه بعضا وشبك بين أصابعه غير ذلك فيه من ضمن
+
+351
+00:28:25,630 --> 00:28:30,150
+الصفات الأخرى أنه مجتمع مضبط حارس للقيم الإسلامية
+
+352
+00:28:30,150 --> 00:28:33,570
+بقول اللي تعالى إن الله يأمركم أن تؤدوا الأمانات
+
+353
+00:28:33,570 --> 00:28:37,710
+إلى أهلها وإذا حكمتم بين الناس أن تحكموا بالعدل
+
+354
+00:28:37,710 --> 00:28:40,310
+إن الله لا ينسى 
+
+355
+00:28:43,630 --> 00:28:47,970
+الكلام صحيح للمجتمع المسلم الأصل أنه يحرص على القيم 
+
+356
+00:28:47,970 --> 00:28:54,170
+يرعى القيم الأخلاقية المعروفة من حفظ للأمانة ووفاء
+
+357
+00:28:54,170 --> 00:28:59,290
+بالعهد وصدق وإخلاص وتقوى وتراحم وغير ذلك من
+
+358
+00:28:59,290 --> 00:29:03,950
+المواصفات أو القيم الجميلة، غير هيك أيضا، المجتمع 
+
+359
+00:29:03,950 --> 00:29:07,310
+المسلم فيه مواصفات، نعم؟ المجتمع يعني من شأن العلم 
+
+360
+00:29:07,310 --> 00:29:10,130
+النافع ويتبالغ خير سبيل لتثبيت العقيدة وتحفظ
+
+361
+00:29:10,130 --> 00:29:15,580
+التقدم ونحافظ صحيح وهذا الكلام يعني لو قرأنا
+
+362
+00:29:15,580 --> 00:29:19,700
+القرآن الكريم لو وجدنا أنه من أكثر المشتقات التي
+
+363
+00:29:19,700 --> 00:29:24,480
+وردت في القرآن الكريم هي مشتق كلمة علم، كلمة علم و
+
+364
+00:29:24,480 --> 00:29:28,760
+مشتقاتها أكثر الكلمات التي وردت في القرآن الكريم في
+
+365
+00:29:28,760 --> 00:29:33,560
+عدد من الآيات هي كلمة علم ومشتقاتها مئات الآيات
+
+366
+00:29:33,560 --> 00:29:38,000
+تحدثت عن موضوع العلم ومشتقاته المختلفة وهذا يدل
+
+367
+00:29:38,000 --> 00:29:42,640
+على عناية الإسلام بالعلم، عناية الإسلام عناية كبيرة 
+
+368
+00:29:42,640 --> 00:29:47,080
+بالعلم فبالتالي المجتمع المسلم يقدر شأن العلم
+
+369
+00:29:47,080 --> 00:29:51,610
+النافع العلم النافع بيندرج حوله أشياء كثيرة، بيندرج
+
+370
+00:29:51,610 --> 00:29:56,350
+تحته العلم الشرعي، بيندرج تحته كل علم من العلوم
+
+371
+00:29:56,350 --> 00:29:59,610
+اللي بنسميها الكفائية ذات الفروض الكفائية زي الطب
+
+372
+00:29:59,610 --> 00:30:03,770
+والهندسة وغير ذلك من العلوم، كل العلوم التي تلزم
+
+373
+00:30:03,770 --> 00:30:07,350
+للمجتمع المسلم الأصل أن يسعى المجتمع المسلم إلى
+
+374
+00:30:07,350 --> 00:30:14,110
+تحصيلها وإلى تبنيها والعناية بها، غير ذلك فقط علم 
+
+375
+00:30:14,110 --> 00:30:18,530
+وبعد ذلك نوم ولا في بعض العلم أشياء ثانية؟ يعلن من 
+
+376
+00:30:18,530 --> 00:30:23,250
+قيمة العمل ويحكي عليه عملا بالتوجه القرآني حيث
+
+377
+00:30:23,250 --> 00:30:26,310
+قال تعالى هو الذي جعل لكم الأرض ذليلا تمشوا في
+
+378
+00:30:26,310 --> 00:30:30,990
+منهاكرها وكلوا من رزقه وإليه المصير كويس يعني 
+
+379
+00:30:30,990 --> 00:30:36,530
+الآن الإعلاء من شأن العلم هذا شيء مهم جدا
+
+380
+00:30:36,530 --> 00:30:40,990
+لكن في أمر أهم من ذلك وهو موضوع العمل المترتب على
+
+381
+00:30:40,990 --> 00:30:46,660
+العلم الإنسان يعلم في النهاية لكي يعمل الإنسان لما 
+
+382
+00:30:46,660 --> 00:30:50,980
+بتعلم شيء هو يريد أن يفعل الفعل أو يقوم بالعمل أو 
+
+383
+00:30:50,980 --> 00:30:54,980
+يؤدي العمل أو يمارسه على الطريق الأمثل هذا يحتاج
+
+384
+00:30:54,980 --> 00:30:58,980
+إلى تصور واضح، إلى علم، لكن العلم لا قيمة له إن
+
+385
+00:30:58,980 --> 00:31:02,940
+بقي في دائرة صدر الإنسان أو في دائرة الكتب اللي 
+
+386
+00:31:02,940 --> 00:31:06,800
+موجودة، لازم يتحول إلى برنامج عمل نستفيد منه على 
+
+387
+00:31:06,800 --> 00:31:11,620
+هيئة واقع عملي ملموس، فالإسلام عني كثيرا بالعمل،
+
+388
+00:31:11,620 --> 00:31:15,560
+وقول اعملوا فسيرى الله عملكم ورسوله والمؤمنون 
+
+389
+00:31:19,300 --> 00:31:25,320
+الآن التربية الإسلامية عندما تقوم ببناء المجتمع
+
+390
+00:31:25,320 --> 00:31:29,680
+إيش الإجراءات والأساليب التي تقومون بها من أجل
+
+391
+00:31:29,680 --> 00:31:35,360
+بناء مجتمع فاضل كما ذكرنا؟ المجتمع الفاضل كيف يقوم
+
+392
+00:31:35,360 --> 00:31:40,200
+في الأخيرة؟ تنمي المجتمع والولاء للمجتمع يستمر
+
+393
+00:31:40,200 --> 00:31:43,420
+قائما على العقيدة الإسلامية وبراد أهمية قيام هذا 
+
+394
+00:31:43,420 --> 00:31:49,590
+المجتمع كلام كويس، يعني النقطة الأولى موضوع الولاء
+
+395
+00:31:49,590 --> 00:31:54,410
+للمجتمع المسلم، يعني قضية الولاء مش مرتبطة بعنصر
+
+396
+00:31:54,410 --> 00:31:58,550
+معين ولا هي مرتبطة بنوعية معينة من الناس أو لون 
+
+397
+00:31:58,550 --> 00:32:03,290
+معين إنما هي مرتبطة بقضية الإسلام أو العقيدة أو
+
+398
+00:32:03,290 --> 00:32:06,490
+الإيمان أو الفكرة، فبالتالي لازم يكون ولاء الناس 
+
+399
+00:32:06,490 --> 00:32:11,490
+في المجتمع المسلم للعقيدة للفكرة ومن هنا لما بنجد
+
+400
+00:32:11,490 --> 00:32:15,210
+أن المجتمع بيحمل نفس الاعتقادات والأفكار والقيم
+
+401
+00:32:15,210 --> 00:32:18,810
+الأخلاقية الفاضلة أكيد هيكون الترابط بين هذا
+
+402
+00:32:18,810 --> 00:32:22,710
+المجتمع أقوى بكثير من المجتمعات الأخرى فلازم
+
+403
+00:32:22,710 --> 00:32:27,590
+الإنسان يحس بجانب الولاء لهذا المجتمع الولاء بمعنى
+
+404
+00:32:27,590 --> 00:32:32,870
+النصرة والمحبة والقرب والتأييد والمؤازرة كل هذه
+
+405
+00:32:32,870 --> 00:32:36,850
+المعاني بتأتي من كلمة الولاء أي نعم 
+
+406
+00:32:53,930 --> 00:32:59,330
+يعني القصد كأننا نقول إن الإسلام يؤيد دائما النزعة 
+
+407
+00:32:59,330 --> 00:33:04,460
+الجماعية يعني بيأيد النزعة الجماعية ويحارب قضية
+
+408
+00:33:04,460 --> 00:33:10,040
+تضخم الفرد لأن الإنسان لو تضخمت ذاته وأصبح يحب 
+
+409
+00:33:10,040 --> 00:33:15,500
+نفسه زائدا عن الحد أصبح عنده شيء من الأنانية هذا
+
+410
+00:33:15,500 --> 00:33:19,260
+في النهاية بينعكس على المجتمع ظلما وعدوانا و
+
+411
+00:33:19,260 --> 00:33:24,200
+ابتزازا واستغلالا لأجل ذلك الإسلام أكد على النزعة
+
+412
+00:33:24,200 --> 00:33:27,940
+الجماعية في كل شيء حتى عندما يصلي الإنسان ومن 
+
+413
+00:33:27,940 --> 00:33:31,140
+وحده، هو بيصلي وحده لكن بيقول اهدنا الصراط
+
+414
+00:33:31,140 --> 00:33:36,640
+المستقيم، لا يقول اهدني، فالقصد أنه بينمي عند 
+
+415
+00:33:36,640 --> 00:33:41,120
+الإنسان نزعة الجماعية، في كثير من العبادات هي
+
+416
+00:33:43,060 --> 00:33:48,040
+من أسسها أنها تقوم بشكل جماعي مثل الصلاة الصلاة
+
+417
+00:33:48,040 --> 00:33:52,240
+الجماعة مطلوب من الإنسان أن يصلي في المسجد خمس
+
+418
+00:33:52,240 --> 00:33:55,220
+صلاوات يجتمع بالناس ويراهم يصير بينهم بينهم حب
+
+419
+00:33:55,220 --> 00:34:00,040
+وتعارف وولاء الحج في له موسم معين الجميع يجتمعون 
+
+420
+00:34:00,040 --> 00:34:04,030
+في نفس اللحظة ونفس الوقت وفي نفس المكان فكل هذه 
+
+421
+00:34:04,030 --> 00:34:08,290
+الأمور حقيقة بتنمي عند الإنسان النزعة الجماعية و
+
+422
+00:34:08,290 --> 00:34:12,170
+الإسلام لأنه ممكن بعض الناس يقول أنا بلاش أضيع وقت 
+
+423
+00:34:12,170 --> 00:34:16,810
+يعني دعوني أعبد وحدي فالإسلام نبهه أن العبادة
+
+424
+00:34:16,810 --> 00:34:20,830
+عبادة الإنسان وحده لا يمكن أن تصل إلى حد الجودة
+
+425
+00:34:20,830 --> 00:34:24,190
+والاتقان والأجر والثواب كما هو الحال في العبادات
+
+426
+00:34:24,190 --> 00:34:26,870
+الجماعية كما قال النبي صلى الله عليه وسلم صلاته
+
+427
+00:34:26,870 --> 00:34:32,320
+الجماعة أو صلاة الفرد في جماعة تفضل صلاة الفرد عن
+
+428
+00:34:32,320 --> 00:34:36,260
+الفرد الواحد بسبع وعشرين درجة، يعني الإنسان حتى لو 
+
+429
+00:34:36,260 --> 00:34:39,740
+صلى وحده لا يمكن أن يصل إلى أجر الناس اللي أدوا 
+
+430
+00:34:39,740 --> 00:34:42,500
+الأمر بشكل جماعي، نعم؟
+
+431
+00:34:46,860 --> 00:34:52,080
+يعني لا مفهوم الأخوة بين أفراد المجتمع المسلم هذه
+
+432
+00:34:52,080 --> 00:34:59,480
+نقطة تعتبر لا شك مهمة جدا إنما المؤمنون أخوة هذا
+
+433
+00:34:59,480 --> 00:35:05,040
+الأسلوب .. أسلوب قصر كما نقول إنما المؤمنون أخوة
+
+434
+00:35:05,040 --> 00:35:10,220
+يعني كأنه يقول الأخوة الحقيقية توجد بين المسلمين
+
+435
+00:35:10,220 --> 00:35:14,030
+نوع من الحصر يعني يحصر كأن الأخوة الصادقة في
+
+436
+00:35:14,030 --> 00:35:19,630
+المؤمنين الصادقين كلما نقص الإيمان أكيد درجة
+
+437
+00:35:19,630 --> 00:35:24,330
+الأخوة سوف تضعف وكلما قوى الإيمان درجة الأخوة في 
+
+438
+00:35:24,330 --> 00:35:34,190
+المجتمع المسلم سوف تزداد طيب الآن إذا كان في
+
+439
+00:35:34,190 --> 00:35:35,630
+إضافات حول الموضوع
+
+440
+00:35:38,210 --> 00:35:41,330
+على أساس بلاش ندخل في موضوع جديد من أجل المرة
+
+441
+00:35:41,330 --> 00:35:46,030
+القادمة وموضوع الأمة المسلمة إذا كان في أسئلة حول
+
+442
+00:35:46,030 --> 00:35:49,250
+الأشياء التي ذكرناها في الأول نبدأ بها في نفس 
+
+443
+00:35:49,250 --> 00:35:54,810
+الموضوع في طالبة عندها شيء حابة تضيفه فكرة معينة
+
+444
+00:35:54,810 --> 00:35:59,350
+مش واضحة في الكتاب نفتح المجال في هذه الحدود إن
+
+445
+00:35:59,350 --> 00:36:03,890
+شاء الله ليس
+
+446
+00:36:03,890 --> 00:36:04,490
+هناك شيء
+
+447
+00:36:09,920 --> 00:36:14,980
+طيب أنا بعتبر أنه المحاضرة يعني بذلك انتهت و
+
+448
+00:36:14,980 --> 00:36:16,880
+السلام عليكم و رحمة الله و بركاته
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{"start": 709.49, "end": 710.05, "word": " المرأة", "probability": 0.88916015625}, {"start": 710.05, "end": 710.71, "word": " لأربع", "probability": 0.8173828125}, {"start": 710.71, "end": 711.63, "word": " لمالها", "probability": 0.7664794921875}, {"start": 711.63, "end": 711.79, "word": " و", "probability": 0.8837890625}, {"start": 711.79, "end": 712.47, "word": " لحسبها", "probability": 0.85693359375}, {"start": 712.47, "end": 712.69, "word": " و", "probability": 0.984375}, {"start": 712.69, "end": 713.89, "word": " لجمالها", "probability": 0.98046875}, {"start": 713.89, "end": 714.09, "word": " و", "probability": 0.99462890625}, {"start": 714.09, "end": 714.73, "word": " لدينها", "probability": 0.638641357421875}, {"start": 714.73, "end": 715.51, "word": " فاطفر", "probability": 0.77838134765625}, {"start": 715.51, "end": 715.69, "word": " في", "probability": 0.281494140625}, {"start": 715.69, "end": 715.93, "word": " ذات", "probability": 0.867431640625}, {"start": 715.93, "end": 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/OLLqJhiInKE_postprocess.srt b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/OLLqJhiInKE_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a15dbba9ce783d863148a72ee28153c8b6a947e2
--- /dev/null
+++ b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/OLLqJhiInKE_postprocess.srt
@@ -0,0 +1,1628 @@
+1
+00:00:20,690 --> 00:00:24,090
+الله الرحمن الرحيم السلام عليكم ورحمة الله وبركاته
+
+2
+00:00:24,090 --> 00:00:28,590
+لازلنا نتحدث عن أسلوب من أساليب التربية الإسلامية
+
+3
+00:00:28,590 --> 00:00:34,010
+وهو التربية بضرب الأمثال تكلمنا في المرة السابقة
+
+4
+00:00:34,010 --> 00:00:40,110
+عن معنى هذا الأسلوب وأهم مواصفاته ومميزاته واليوم
+
+5
+00:00:40,110 --> 00:00:44,750
+ان شاء الله تعالى سندرس بعض الشواهد على استخدام
+
+6
+00:00:44,750 --> 00:00:51,760
+أسلوب ضرب المثل الشاهد الأول من القرآن الكريمالذي
+
+7
+00:00:51,760 --> 00:00:57,360
+يضرب لنا مثل الحياة الدنيا و يشبهها بأمر محسوس و
+
+8
+00:00:57,360 --> 00:01:01,780
+ملموس لدينا جميعا و نلاحظه و هو داخل خبرتنا
+
+9
+00:01:01,780 --> 00:01:07,260
+المعتادة و هذه ميزة ضرب المثل ميزة ضرب المثل أنه
+
+10
+00:01:07,260 --> 00:01:13,000
+يأتينا بأمور معنوية مجردة ثم يدخلها في خبرتنا
+
+11
+00:01:13,000 --> 00:01:21,900
+بأسلوب واضحو دقيق لأنه يمثله لنا بموقف محسوس ملموس
+
+12
+00:01:21,900 --> 00:01:27,560
+مجسد كل مننا يعرفه و لا يحتاج إلى ترجمان في معرفته
+
+13
+00:01:27,560 --> 00:01:31,120
+فهذه ميزة المثل أنه يضع لنا المعنى المجرد أو
+
+14
+00:01:31,120 --> 00:01:34,160
+المعقول
+
+15
+00:01:34,160 --> 00:01:38,360
+في صورة الشيء المحسوس اللذي نلفه و نعرفه جيدا مما
+
+16
+00:01:38,360 --> 00:01:43,240
+يقرب لنا الصورة و يقرب لنا الفهم و يؤسره و يجعله
+
+17
+00:01:43,240 --> 00:01:48,970
+في متناول اليدالمثال الأول من القرآن الكريم الله
+
+18
+00:01:48,970 --> 00:01:53,970
+سبحانه وتعالى يمثل لنا الحياة الدنيا بحياة النبات
+
+19
+00:01:53,970 --> 00:01:58,790
+تماما في البداية يعني نتلو الآيات ثم بعدها نعرج
+
+20
+00:01:58,790 --> 00:02:03,090
+على أهم الدروس التربوية أو الفوائد التربوية
+
+21
+00:02:03,090 --> 00:02:10,260
+المستفادة من هذا النص نعم اتفضليوأسردهم مثل الحياة
+
+22
+00:02:10,260 --> 00:02:15,820
+الدنيا كمال، أنزلت برنامج من السمال، واطلط بيه
+
+23
+00:02:15,820 --> 00:02:21,400
+نبات طارد، واطلط بيه نبات طارد، أصبح هشيما تدور
+
+24
+00:02:21,400 --> 00:02:26,900
+إلى مكان طاب على كل شيء، من خلال التهييرات، المال
+
+25
+00:02:26,900 --> 00:02:29,280
+والبلونة ديلة الحياة الدنيا
+
+26
+00:02:36,350 --> 00:02:41,530
+يعني الآن هذا الشاهد اللي أمامنا الله سبحانه
+
+27
+00:02:41,530 --> 00:02:46,190
+وتعالى يضرب مثل الحياة الدنيا كماء أنزلناه من
+
+28
+00:02:46,190 --> 00:02:49,430
+السماء فاختلط بيه نبات الأرض فأصبح هشيما تذروه
+
+29
+00:02:49,430 --> 00:02:54,110
+الرياح وكان الله على كل شيء مقتدرا المال والبنون
+
+30
+00:02:54,110 --> 00:02:58,210
+زينة لحياة الدنيا والباقيات الصالحات خير عند ربك
+
+31
+00:02:58,210 --> 00:03:06,230
+ثوابا وخير أملا في هذا المثلفي هناك العديد من
+
+32
+00:03:06,230 --> 00:03:10,650
+الوقفات او الفوائد التربوية اهم هذه الوقفات او
+
+33
+00:03:10,650 --> 00:03:15,530
+الفوائد التربوية الفائدة الأولى نعم ان القرآن
+
+34
+00:03:15,530 --> 00:03:20,790
+الكريم شبه حياة الإنسان بتدورة حياة النبات فهي
+
+35
+00:03:20,790 --> 00:03:25,390
+كمية دورة حياة النبات بسرعة و كمية دورة حياة
+
+36
+00:03:25,390 --> 00:03:29,230
+الإنسانية ان المال والبرون هي زينا فيها في حياة
+
+37
+00:03:29,230 --> 00:03:35,210
+الإنسان مؤقتة سرعان مقتصرةالكلام صحيح يعني النقطة
+
+38
+00:03:35,210 --> 00:03:41,370
+الأولى فائدة هذا المثل أنه يعطينا فكرة عن الحياة
+
+39
+00:03:41,370 --> 00:03:44,990
+الدنيا التي يعيشها كل إنسان مننا فيه هناك الحياة
+
+40
+00:03:44,990 --> 00:03:48,690
+الدنيا باعتبار جميع البشر هي التي تمتد من خلق آدم
+
+41
+00:03:48,690 --> 00:03:52,090
+إلى قيام الساعة هذه الحياة الدنيا بالنسبة لمجموع
+
+42
+00:03:52,090 --> 00:03:56,290
+البشر لكن كل مننا له حياته الدنيا الخاصة يعني
+
+43
+00:03:56,290 --> 00:04:00,270
+الحياة الدنيا التي تخص كل إنسان مننا هي الفترة
+
+44
+00:04:00,270 --> 00:04:06,110
+التي تبدأ منذ تكليفهتكليف الشرعي بالبلوغ وإلى
+
+45
+00:04:06,110 --> 00:04:11,470
+نهاية عمره إلى الموت هذه تعتبر حياة جزئية حياة
+
+46
+00:04:11,470 --> 00:04:14,330
+الدنيا بالنسبة لكل إنسان فينا فكل مننا له حياة
+
+47
+00:04:14,330 --> 00:04:19,730
+دنيا تخصه وفي حياة دنيا تخص جميع البشر لكن المهم
+
+48
+00:04:19,730 --> 00:04:23,980
+في الموضوع دورة حياة الإنسان فينالأن حياة الإنسان
+
+49
+00:04:23,980 --> 00:04:30,200
+منا هي الحياة التي بموجبها يعاقب الإنسان أو ينعم
+
+50
+00:04:30,200 --> 00:04:33,640
+في الآخرة هذه الحياة التي يُعطاها كل فرد منا هذا
+
+51
+00:04:33,640 --> 00:04:37,420
+الدور هذه الفترة الزمنية التي يُعطاها كل منا هذه
+
+52
+00:04:37,420 --> 00:04:41,500
+الفرصة التي تمنح لكل منا هي فترة الإبتلاء
+
+53
+00:04:41,500 --> 00:04:46,720
+والاختبار التي يترتب عليها النجاح أو الفشل في
+
+54
+00:04:46,720 --> 00:04:52,500
+الدار الآخرةفالقرآن الكريم يقدم لنا هذا النموذج أن
+
+55
+00:04:52,500 --> 00:04:57,100
+حياة النبات التي نشهدها نحن وما هي إلا بضعة أشهر
+
+56
+00:04:57,100 --> 00:05:02,140
+فتنتهي فيه دورة حياة النبات إنه ينزل عليه الماء
+
+57
+00:05:02,140 --> 00:05:07,620
+فينبت وينضج ثم بعد ذلك يحصد وينتهي فحياة الإنسان
+
+58
+00:05:07,620 --> 00:05:13,010
+هي كذلكحيات الإنسان قصيرة بهذا الشكل وينبغي على كل
+
+59
+00:05:13,010 --> 00:05:17,930
+مننا أن يستغل هذه الحياة فيما ينفعه هذا الشيء
+
+60
+00:05:17,930 --> 00:05:22,890
+المهم من خلف هذا التوجيه أن حياة الإنسان قصيرة ولو
+
+61
+00:05:22,890 --> 00:05:26,530
+نظر الإنسان منها في أي مرحلة من مراحل العمر إلى ما
+
+62
+00:05:26,530 --> 00:05:33,150
+سبق من فصول حياته سيراها أنها مضت وانقضت سريعا ولا
+
+63
+00:05:33,150 --> 00:05:37,490
+يستطيع أن يتذكر منها إلا مفاصل معينة لكنها مضت
+
+64
+00:05:37,490 --> 00:05:41,370
+بسرعةوالسؤال هذا يجيب عليه الجميع كما ذكرنا قبل
+
+65
+00:05:41,370 --> 00:05:45,170
+ذلك بإجابة واحدة اللي عمره عشرين سنة والذي عمره
+
+66
+00:05:45,170 --> 00:05:49,630
+أربعين سنة واللي عمره ثمانين سنة كله نفس الإجابة
+
+67
+00:05:49,630 --> 00:05:54,630
+سيقول ما مضى فعلا كان كسحابة صيف أو خيال طيف
+
+68
+00:05:54,630 --> 00:05:59,070
+وانتهى الأمر كأنه شيء مر وانتهى فالإنسان عليه أن
+
+69
+00:05:59,070 --> 00:06:04,310
+يستغل هذه الحياة طيب غير ذلك في عندنا فوائد ثانية
+
+70
+00:06:04,310 --> 00:06:11,140
+أو أخرى؟ أيوةالحلم الهدف التربوي هو فرس اتجاهات
+
+71
+00:06:11,140 --> 00:06:14,380
+إيجابية لدى الفرد المسلم من خلال الأمور القاتية من
+
+72
+00:06:14,380 --> 00:06:19,300
+هزهة في حياة الدنيا وإطار الآخرة عليها في توجيه
+
+73
+00:06:19,300 --> 00:06:23,680
+بالفعل في توجيه واضح في خلال هذا البثل أن يزهد
+
+74
+00:06:23,680 --> 00:06:27,460
+الإنسان في الحياة الدنيا وليس معنى الزهد في الحياة
+
+75
+00:06:27,460 --> 00:06:32,680
+الدنيا اعتزال العمل واعتزال عمارة هذه الأرض
+
+76
+00:06:32,680 --> 00:06:37,340
+واعتزال ماينفع الإنسان لأالمقصود هنا بالزهد أن
+
+77
+00:06:37,340 --> 00:06:41,820
+تكون الدنيا في يد الإنسان يتخذها وسيلة إلى الآخرة
+
+78
+00:06:41,820 --> 00:06:45,360
+ولا تكون في قلبه لا تكون هي الغاية هذا هو المقصود
+
+79
+00:06:45,360 --> 00:06:50,520
+بالزهد لكنه الإنسان المؤمن مباحل له جميع الطيبات
+
+80
+00:06:50,520 --> 00:06:54,740
+وفق الشرع الله سبحانه وتعالى الطيبات هذه مسألة
+
+81
+00:06:54,740 --> 00:06:59,920
+مباحة للإنسان المسلم الزهد لا يمنعه من أخذ طيبات
+
+82
+00:06:59,920 --> 00:07:03,980
+هذه الحياة الدنيا لكن أن تكون وسيلة ولا تكون غاية
+
+83
+00:07:03,980 --> 00:07:09,800
+شيء ثانيالألمانين بحيث لا يطلعوا يحفظوا معاهم
+
+84
+00:07:09,800 --> 00:07:15,290
+بالخيرالكلام صحيح المال والبنون زينة الحياة الدنيا
+
+85
+00:07:15,290 --> 00:07:20,350
+لا شك إن الحياة الدنيا لها ما يزينها زين للناس حب
+
+86
+00:07:20,350 --> 00:07:24,870
+الشهوات من النساء والبنين والقناطير المقنطرة من
+
+87
+00:07:24,870 --> 00:07:28,190
+الذهب والفضة والخيل المسومة والأنعم والحرف ذلك
+
+88
+00:07:28,190 --> 00:07:32,350
+متاع الحياة الدنيا فهذه زينة الحياة الدنيا لكن
+
+89
+00:07:32,350 --> 00:07:36,390
+نبهنا الله سبحانه تعالى إلى شيء أهم ينبغي ألا نشغل
+
+90
+00:07:36,390 --> 00:07:40,630
+بهذه الزينة عن هذا الشيء المهم ألا وهو الشيء المهم
+
+91
+00:07:40,630 --> 00:07:47,450
+إيش هووالباقيات الصالحات خير عند ربك ثوابًا وخير
+
+92
+00:07:47,450 --> 00:07:52,030
+أملًا مش هيك الباقيات الصالحات الحقيقة أن الإنسان
+
+93
+00:07:52,030 --> 00:07:58,690
+المؤمن إذا وجه كل زينة الحياة الدنيا لما يحبه الله
+
+94
+00:07:58,690 --> 00:08:03,310
+ويرضاه كله جميعًا سوف يكون من الباقية الصالحاتيعني
+
+95
+00:08:03,310 --> 00:08:06,930
+هو لما بيقول المال والبنون زينة الحياة الدنيا صح
+
+96
+00:08:06,930 --> 00:08:09,350
+أنه زينة الحياة الدنيا لكن لو وجهناه بالطريقة
+
+97
+00:08:09,350 --> 00:08:13,230
+الصحيحة سيكون من الباقيات الصالحات يعني لو استثمر
+
+98
+00:08:13,230 --> 00:08:17,250
+الإنسان المال في طاعة الله سيكون له من الباقيات
+
+99
+00:08:17,250 --> 00:08:21,030
+الصالحات نفس الشيء بالنسبة للبنين إذا مات ابن آدم
+
+100
+00:08:21,030 --> 00:08:25,450
+انقطع عمله إلا من ثلاث إيش منها؟ ولد صالح يدعو لها
+
+101
+00:08:25,450 --> 00:08:30,100
+إذا الولد الصالح الذي رباه الإنسان تربية صحيحةيكون
+
+102
+00:08:30,100 --> 00:08:34,080
+من الباقيات الصالحات التي تنفع الإنسان بعد موته،
+
+103
+00:08:34,080 --> 00:08:38,160
+المهم إن الإنسان لا ينشغل بهذه الوسائل عن الغايات
+
+104
+00:08:38,160 --> 00:08:43,240
+الأكبر التي ينبغي عليه أن يشغل نفسه بها، غير هيك،
+
+105
+00:08:43,240 --> 00:08:44,680
+عندنا أشياء ثانية نعم؟
+
+106
+00:08:49,150 --> 00:08:53,730
+صحيح اغتنام الوقت مدام الحياة قصيرة ودورة حياة
+
+107
+00:08:53,730 --> 00:08:58,050
+الإنسان لا تعد وكونها فصولا ثم تذهب الأصل أنه
+
+108
+00:08:58,050 --> 00:09:01,990
+يستغل الإنسان حياته في ما ينفع في ما ينفع به نفسه
+
+109
+00:09:01,990 --> 00:09:06,930
+أو ينفع به مجتمعه أو ينفع به دينه أو غير ذلك هذا
+
+110
+00:09:06,930 --> 00:09:16,660
+كلام سليم طيب الآن لدينا مثال آخرنموذج آخر للتربية
+
+111
+00:09:16,660 --> 00:09:22,060
+بدرب المثل حديث النبي صلى الله عليه وسلم عندما قال
+
+112
+00:09:22,060 --> 00:09:27,880
+لأصحابه اخبروني عن شجرة مثلها مثل المؤمن مثلها
+
+113
+00:09:27,880 --> 00:09:33,610
+النبي صلى الله عليه وسلم بالمؤمنفأخذ الناس يعني
+
+114
+00:09:33,610 --> 00:09:39,690
+يتيهون في شجر البوادي الذي يعرفونه ثم عندما سكتوا
+
+115
+00:09:39,690 --> 00:09:42,430
+قال النبي صلى الله عليه و سلم النخلة هي النخلة
+
+116
+00:09:42,430 --> 00:09:47,910
+وكان ابن عمر حاضرا بينهم وكان غلاما صغيرا ووقع في
+
+117
+00:09:47,910 --> 00:09:53,130
+نفسه أنها النخلة لكنه تهيب الكلام بسبب وجود الكبار
+
+118
+00:09:53,130 --> 00:09:57,650
+الذين يسبقونه في العلم و الخبرة و السن فلذلك تحرج
+
+119
+00:09:57,650 --> 00:10:03,560
+أن يجيبولكن عمر ابن الخطاب رضي الله عنه عندما علم
+
+120
+00:10:03,560 --> 00:10:09,320
+أن ابنه كان يعرف الجواب كان يسره أن يتكلم يعني ابن
+
+121
+00:10:09,320 --> 00:10:14,720
+عمر ليبين للنبي صلى الله عليه وسلم أن هذا الغلام
+
+122
+00:10:14,720 --> 00:10:19,300
+غلام فطن والإنسان دائما يحب لأبنائه الخير يحب أن
+
+123
+00:10:19,300 --> 00:10:23,700
+يكونوا من الناس الصالحين أصحاب الفتنة على كل
+
+124
+00:10:23,700 --> 00:10:29,730
+الأحوالهذا الحديث الذي فيه مثل أنه بيمثل الإنسان
+
+125
+00:10:29,730 --> 00:10:35,810
+المؤمن بالشجرة وهي النخلة، إيش أهم الفوائد
+
+126
+00:10:35,810 --> 00:10:41,250
+التربوية التي يمكن أن نستخلصها من هذا المثل؟ عندنا
+
+127
+00:10:41,250 --> 00:10:42,550
+مجموعة من الفوائد التربوية
+
+128
+00:10:46,040 --> 00:10:50,200
+والكتير من الحديث هو حد الفرد المحبن على تخطيط
+
+129
+00:10:50,200 --> 00:10:52,420
+مدينة الإيمان في حياة الإقبال السلوكي من القول
+
+130
+00:10:52,420 --> 00:10:55,300
+يواجهه عليه، وإتجسس الجانب من خلال إقبال عمل
+
+131
+00:10:55,300 --> 00:10:59,220
+السارع والانتظام ومهاجمة الأخلاق الفاضلة، الأخلاق
+
+132
+00:10:59,220 --> 00:11:03,660
+الفاضلة للانتفاق وصمم الأمان أمام الانتحاركويس
+
+133
+00:11:03,660 --> 00:11:08,300
+يعني هذا الكلام الحقيقي نتعرف عليه أكثر لو بحثنا
+
+134
+00:11:08,300 --> 00:11:13,480
+عن أوجه الشبه بين الإنسان المؤمن و بين النخلة سنجد
+
+135
+00:11:13,480 --> 00:11:18,760
+أن في هناك أوجه شبه كثيرة لأن المثل صحيح أنه بيبين
+
+136
+00:11:18,760 --> 00:11:22,500
+لنا معنا بعيد بمعنى قريب لكن في وجه شبه بيكون في
+
+137
+00:11:22,500 --> 00:11:27,060
+علاقة بين الأمرين ايش أهم وجوه الشبه بين النخلة و
+
+138
+00:11:27,060 --> 00:11:34,790
+الإنسان المؤمن؟ نعميعني أن شجرة النخيل بسبب أن
+
+139
+00:11:34,790 --> 00:11:40,130
+جذورها تغوص في الأرض لا شك أنها تصبر على العواصف و
+
+140
+00:11:40,130 --> 00:11:44,630
+الأعاصير كذلك هي باسقة في الهواء و كذلك الإنسان
+
+141
+00:11:44,630 --> 00:11:50,430
+المؤمن يتسامى بإيمانه عن الصغائر صحيح غير ذلك تصل
+
+142
+00:11:50,430 --> 00:11:53,310
+الإقبال على العمل الصالح للإنسان المؤمن في العمل
+
+143
+00:11:53,310 --> 00:11:56,870
+الصالح و أيضا النخلة بتمييها و تمريها
+
+144
+00:12:00,560 --> 00:12:06,520
+فيما يتعلق بموضوع الثمر، لا شك أن النخلة يستفاد من
+
+145
+00:12:06,520 --> 00:12:10,500
+كل شيء فيها، هي من الشجر اللي بتتميز أنه يستفاد من
+
+146
+00:12:10,500 --> 00:12:16,990
+كل شيء فيها، فيأكل ثمرها حتى النوى يستفاد منهايعصر
+
+147
+00:12:16,990 --> 00:12:21,610
+ويستخلص منه زيت النخيل ويستفاد منه في كل الأوقات
+
+148
+00:12:21,610 --> 00:12:27,250
+وما تبقى أيضًا من النوى لا يرمى وإنما هو يعد من
+
+149
+00:12:27,250 --> 00:12:31,830
+أفضل أنواع الأغذية للأنعام .. من أفضل أنواع
+
+150
+00:12:31,830 --> 00:12:35,930
+الأغذية للأنعام و هذا الكلام في عصرنا وقبل عصرنا
+
+151
+00:12:35,930 --> 00:12:41,880
+ثم يستفاد من كل ما في الشجرةمن كل جزيات هذه الشجرة
+
+152
+00:12:41,880 --> 00:12:49,120
+يستفيدوا الناس ولا يرمون منها شيئا هذا يعني واضح
+
+153
+00:12:49,120 --> 00:12:53,900
+ان في أوجه شبه بين الإنسان المؤمن وبين هذه الشجرة
+
+154
+00:12:53,900 --> 00:13:00,590
+المباركة إضافة إلى ذلك أن شجرها لا يجفيعني بقية
+
+155
+00:13:00,590 --> 00:13:06,250
+الأشجار تتعرض للمواسم في موسم الخريف تجف الأوراق و
+
+156
+00:13:06,250 --> 00:13:10,450
+قد تتساقط لكن بالنسبة للنخلة تبقى أوراقها خضراء
+
+157
+00:13:10,450 --> 00:13:14,890
+طيلة الموسم هذه ميزة و كذلك الإنسان المؤمن موسم
+
+158
+00:13:14,890 --> 00:13:19,050
+العطاء عنده ليس مسألة مؤقتة و إنما هو موسم العطاء
+
+159
+00:13:19,050 --> 00:13:22,510
+عنده دائم غير ذلك من الفوائد التربية الموجودة
+
+160
+00:13:22,510 --> 00:13:27,350
+لدينا ايوة قد أنسوا صلى الله عليه و سلم بالسؤال و
+
+161
+00:13:27,350 --> 00:13:33,190
+في ذلك إفارةكلام صحيح بداية النبي صلى الله عليه
+
+162
+00:13:33,190 --> 00:13:37,710
+وسلم بطلب الحوار والإجابة وكأنه سؤال أخبروني عن
+
+163
+00:13:37,710 --> 00:13:42,050
+شجرة مثلها مثل المؤمن هو يسألهم ويريد منهم أن
+
+164
+00:13:42,050 --> 00:13:46,810
+يجيبوا وهذا يستحث الانتباه عند الإنسان إذا سؤل
+
+165
+00:13:46,810 --> 00:13:53,530
+فإنه ينتبه نعم غير ذلكالبيئة الاجتماعية لمتعلم
+
+166
+00:13:53,530 --> 00:13:57,430
+ويلحظ ذلك من خلال اتيار الرسول صلى الله عليه وسلم
+
+167
+00:13:57,430 --> 00:14:01,870
+للنخلة كوسيلة تعليمية تقع تحت حس المتعلم ويشاهدها
+
+168
+00:14:01,870 --> 00:14:05,680
+في بيئةالكلام سليم يعني نحن نعرف أنه من المبادئ
+
+169
+00:14:05,680 --> 00:14:09,940
+التربوية المهمة أن تكون الوسيلة التعليمية التي
+
+170
+00:14:09,940 --> 00:14:14,140
+يقدمها المعلم منتزعة من بيئة الطالب ومن خلال
+
+171
+00:14:14,140 --> 00:14:17,660
+خبراته المعهودة وإلا لا يكون الوسيلة التعليمية
+
+172
+00:14:17,660 --> 00:14:21,640
+قيمة أصلا إذا كانت من بيئة أخرى أو لا يعرفها ونحن
+
+173
+00:14:21,640 --> 00:14:26,000
+نقدم الوسائل التعليمية من أجل إيضاح الأفكارفإذا
+
+174
+00:14:26,000 --> 00:14:30,140
+كانت الوسيلة نفسها لا تنتمي إلى بيئة الطالب، الأمر
+
+175
+00:14:30,140 --> 00:14:33,200
+سيزداد صعوبة، ولذلك استخدم النبي صلى الله عليه
+
+176
+00:14:33,200 --> 00:14:39,020
+وسلم وسيلة منتزعة من بيئة الإنسان العربي، شجرة
+
+177
+00:14:39,020 --> 00:14:44,500
+النخل، خير ذلك؟ عندنا أمور أخرى؟ الشديد المتعلم
+
+178
+00:14:44,500 --> 00:14:48,340
+فيه مثلًا شركات اتعالى في العملية التربوية، حيث أن
+
+179
+00:14:48,340 --> 00:14:53,220
+الصحاب كانوا يحولوا له ويتناقضوا بوصولة بإجابة،
+
+180
+00:14:53,220 --> 00:14:54,340
+فالمتعلم هي البني الله
+
+181
+00:14:59,500 --> 00:15:03,220
+صحيح وجدنا من خلال هذا المثل مشاركة الناس
+
+182
+00:15:03,220 --> 00:15:05,700
+المستمعين لأن النبي صلى الله عليه وسلم يسألهم وهم
+
+183
+00:15:05,700 --> 00:15:10,760
+يجيبون فأصبح المتعلم جزء من الموقف التعليمي وفي
+
+184
+00:15:10,760 --> 00:15:15,700
+ذلك ترسيخ للعملية التعليمية بشكل أفضل كل ما كان
+
+185
+00:15:15,700 --> 00:15:20,820
+المتعلم متورطا في العملية التعليمية أكثر وجزء منها
+
+186
+00:15:20,820 --> 00:15:25,240
+بالتأكيد بيكون العملية التعليمية أنضج وأثمر وأكثر
+
+187
+00:15:25,240 --> 00:15:26,560
+فائدة غير ذلك
+
+188
+00:15:29,590 --> 00:15:32,890
+يعطي المتعارف الفرصة لتطبيق الإجابة للفيديوهات،
+
+189
+00:15:32,890 --> 00:15:37,710
+فإن عاجزه لازم تطبيق الراجعة لهم لتحقيق الإجابة
+
+190
+00:15:37,710 --> 00:15:41,970
+الصحيحة؟ الصحيح هذا نجده من خلال انتظار النبي صلى
+
+191
+00:15:41,970 --> 00:15:45,310
+الله عليه وسلم عندما سألهم السؤال انتظر ليسمع
+
+192
+00:15:45,310 --> 00:15:50,230
+إجاباتهم ثم بعد ذلك أجاب بعد أن أعطاهم الفرصة
+
+193
+00:15:50,230 --> 00:15:53,550
+للإجابة أمور ثانية نعم
+
+194
+00:15:56,090 --> 00:16:00,910
+وكانت تقييم الشهادة الجامعية تدمرها لما تتصار على
+
+195
+00:16:00,910 --> 00:16:05,710
+قدر المؤمنين يعني ضرب المثل فيه هذا الشيء الحوار
+
+196
+00:16:05,710 --> 00:16:09,410
+الدائر النبي صلى الله عليه وسلم لم يريد أن يعطيهم
+
+197
+00:16:09,410 --> 00:16:13,790
+المعلومة فقط وإلا لو كان المراد المعلومة لقال لهم
+
+198
+00:16:13,790 --> 00:16:16,270
+المؤمن مثله مثل النخلة وانتهى الأمر
+
+199
+00:16:36,710 --> 00:16:43,680
+الكلام صحيح وذكر قبل قليلاللي هتشوف الحديث عن درجة
+
+200
+00:16:43,680 --> 00:16:46,080
+عالية من الجدب أو الصوادر العلمى اللى بينفضى أنه
+
+201
+00:16:46,080 --> 00:16:48,880
+يتحلى بيه المتعلم أو الجسم الدالي في موقف الامر
+
+202
+00:16:50,290 --> 00:16:55,190
+موقف ابن عمر رضي الله عنه .. رضي الله عنهما أنه
+
+203
+00:16:55,190 --> 00:17:00,210
+لما وجد الناس اللي أكثر منه خبرة و أرسخ منه قدما
+
+204
+00:17:00,210 --> 00:17:03,930
+في العلم لم يتجرأ أن يتكلم في حضورهم و هذا نوع من
+
+205
+00:17:03,930 --> 00:17:07,830
+الأدب .. نوع من الأدب الذي ينبغي أن يتحلى به
+
+206
+00:17:07,830 --> 00:17:12,990
+الإنسان بخلاف ما نراه اليوم من بعض الفتيا اللي
+
+207
+00:17:12,990 --> 00:17:16,790
+بيكونوا في حضور ناس يعني عندهم علم و خبرة أسبق و
+
+208
+00:17:16,790 --> 00:17:18,570
+إذا بهم يبادرون في الحديث
+
+209
+00:17:30,950 --> 00:17:35,150
+تشجع الصغار على الاتحاق بمجالس العلم منذ عام أكتر
+
+210
+00:17:35,150 --> 00:17:39,670
+حتى ينشأوا في الدين اللي هوبالظبط يعني وجود ابن
+
+211
+00:17:39,670 --> 00:17:45,270
+عمر في هذا المجلس يدل على تعويض ضرورة تعويض الطفل
+
+212
+00:17:45,270 --> 00:17:49,790
+الصغير على مجالس الكبار لأنه سيتعلم منه أدابا
+
+213
+00:17:49,790 --> 00:17:54,850
+وأخلاقا لكن هذا الكلام مقيد أنه إذا كان مجلس
+
+214
+00:17:54,850 --> 00:17:58,890
+الكبار أساسا يداروا فيه أمور فيها أخلاق وفيها أدب
+
+215
+00:17:58,890 --> 00:18:03,830
+حديث وفيهايعني أمور نافعة لكن إذا كانت مجالسه
+
+216
+00:18:03,830 --> 00:18:08,110
+الكبار ذاتها لا تحتوي على هذه الأداب والأخلاقيات
+
+217
+00:18:08,110 --> 00:18:13,450
+وكذا إذا كانت مجلس لتبادل الشتائم والستجائر وغير
+
+218
+00:18:13,450 --> 00:18:18,450
+ذلك فإن الصغير لا يستفيد من وجوده بينهم يعني نقصد
+
+219
+00:18:18,450 --> 00:18:22,470
+نحن المجالس الأصل المجالس التي تنطوي على فوائد
+
+220
+00:18:22,470 --> 00:18:26,550
+معينة هنا ينتفع الصغير إذا انضم إليها لأنه يستفيد
+
+221
+00:18:26,550 --> 00:18:29,310
+من أخلاقيات الكبار
+
+222
+00:18:31,100 --> 00:18:36,040
+يعني هذا تقريبا كل ما يعنينا في هذا الأمر ننتقل
+
+223
+00:18:36,040 --> 00:18:46,380
+الآن إلى أسلوب التربية بالأحداث ما
+
+224
+00:18:46,380 --> 00:18:50,760
+معناه التربية بالأحداث؟ لو سألنا هذا السؤال هذا
+
+225
+00:18:50,760 --> 00:18:54,720
+أسلوب من أساليب التربية المعروفة فما معناه؟ نعم
+
+226
+00:18:59,770 --> 00:19:04,770
+يعني بالضبط لو كنا من ناحية تربوية الحدث هو معناه
+
+227
+00:19:04,770 --> 00:19:10,110
+أننا نستثمر حدثا ما نستفيد من وقوع حدث معين و
+
+228
+00:19:10,110 --> 00:19:15,490
+نستغله من أجل إعطاء توجيه تربوي معين يعني فائدة
+
+229
+00:19:15,490 --> 00:19:19,890
+تربوية ثمرة تربوية درس و عبرة تربوية من خلال حدث
+
+230
+00:19:19,890 --> 00:19:26,510
+أو واقعة معينة هذا التربية بالأحداث بالتالي
+
+231
+00:19:28,100 --> 00:19:33,460
+المعلم ممكن أن يستغل أحداثا كثيرة بتمر فيه الحياة
+
+232
+00:19:33,460 --> 00:19:38,080
+سواء كانت وقائع تاريخية أو كانت أمور مجسدة أو شيء
+
+233
+00:19:38,080 --> 00:19:45,500
+كما سنرى بعد قليل من الأمثلة التي سنتحدث عنها إذا
+
+234
+00:19:45,500 --> 00:19:51,500
+اتسع الأمر أشار عندما تحدث عن الأحداث أشار إشارات
+
+235
+00:19:51,500 --> 00:19:55,280
+واضحة إلى أحداث كانت في القدم حصلت يعني حصلت في
+
+236
+00:19:55,280 --> 00:19:59,430
+السابقكل ما يتعلق بقصص الأنبياء، كل ما يتعلق بقصص
+
+237
+00:19:59,430 --> 00:20:04,030
+السابقين، بخلق آدم عليه السلام وتلقيه لأمر ربه،
+
+238
+00:20:04,030 --> 00:20:07,970
+وما حدث بينه وبين إبليس، وما حدث بعد ذلك من إخراجه
+
+239
+00:20:07,970 --> 00:20:13,550
+إلى الأرض، كل هذا الكلام أحداث سابقة، لكنها حقيقية
+
+240
+00:20:13,550 --> 00:20:17,590
+وفيها فوائد وفيها دروس وعبارةالقرآن الكريم كذلك
+
+241
+00:20:17,590 --> 00:20:22,810
+تحدث عن أمور وقعت أثناء نزول القرآن يعني أحداث
+
+242
+00:20:22,810 --> 00:20:27,650
+معاصرة لنزول القرآن كما جاءت تعقيبات القرآن على
+
+243
+00:20:27,650 --> 00:20:32,710
+غزوة بدر وغزوة أحد والخندق أحداث جارية وفي نفس
+
+244
+00:20:32,710 --> 00:20:36,830
+الوقت يتنزل القرآن يتحدث عنها إذا في هناك أحداث
+
+245
+00:20:36,830 --> 00:20:41,870
+بتكون معاصرة لنزول القرآن والقرآن الكريم يخبرنا
+
+246
+00:20:41,870 --> 00:20:47,550
+عنها وربما يخبرنا بفصول كمانليست ظاهرة للعيان مش
+
+247
+00:20:47,550 --> 00:20:53,730
+ظاهرة كما حدثنا عن ما حصل في قصة الإفك قصة الإفك
+
+248
+00:20:53,730 --> 00:20:58,390
+العصابة اللي نسبوا الفاحشة لعائشة رضي الله عنها
+
+249
+00:20:58,390 --> 00:21:02,890
+فأخرج ما في مكنونات نفسهم وحدثنا عن أشياء لا
+
+250
+00:21:02,890 --> 00:21:07,790
+نعلمها فهذه كلها أحداث معاصرة لنزول القرآن وقد
+
+251
+00:21:07,790 --> 00:21:12,570
+تكون الأحداث مستقبلية يعني القرآن الكريم كذلك
+
+252
+00:21:12,570 --> 00:21:16,100
+حدثنا عن أحداث يوم القيامةكيف سيخرج الناس من
+
+253
+00:21:16,100 --> 00:21:20,260
+قبورهم وكيف سيعرضون وكيف سيحاسبون وكيف سيدخلون
+
+254
+00:21:20,260 --> 00:21:24,840
+الجنة والنار وما في الجنة من نعيم وما في النار من
+
+255
+00:21:24,840 --> 00:21:29,640
+عذاب كل هذا الكلام هو أمور مستقبل ستحصل للناس لكن
+
+256
+00:21:29,640 --> 00:21:34,340
+مع ذلك القرآن الكريم حدثنا عنها لأخذ الدرس والعبرة
+
+257
+00:21:34,340 --> 00:21:39,340
+وإن كل إنسان مننا يوطن نفسه لاستقبال هذه الأمور
+
+258
+00:21:39,340 --> 00:21:49,650
+بالطريقة الملائمةكذلك هناك أحداث يعني بتاخد صيغة
+
+259
+00:21:49,650 --> 00:21:54,070
+الخبرة المباشرة و أحداث بتاخد صيغة الخبرة غير
+
+260
+00:21:54,070 --> 00:21:59,390
+المباشرة الأحداث المباشرة ما المقصود بها؟ ما
+
+261
+00:21:59,390 --> 00:22:05,050
+المراد بالأحداث المباشرة؟في أحداث ممكن نأخذ منها
+
+262
+00:22:05,050 --> 00:22:09,830
+خبرات مباشرة وفي أحداث يمكن أن نأخذ منها خبرات غير
+
+263
+00:22:09,830 --> 00:22:15,610
+مباشرة، أيش الفرق بين النوعين؟
+
+264
+00:22:15,610 --> 00:22:29,170
+طيب،
+
+265
+00:22:29,170 --> 00:22:29,710
+دعنا ..
+
+266
+00:22:34,220 --> 00:22:37,580
+ممكن ان كانوا كانوا تحت سماعة و عبثة و يعني شهدوها
+
+267
+00:22:37,580 --> 00:22:42,000
+بس ده كان مباشرة لإن بيكون هي المباشرة اللي بعد من
+
+268
+00:22:42,000 --> 00:22:46,280
+الأحوال اللي بعد كويس يعني الكلام كله قريب صحيح
+
+269
+00:22:46,280 --> 00:22:51,280
+نعم او ممكن ان في كل الأحداث المباشرة ان المعدو او
+
+270
+00:22:51,280 --> 00:22:56,380
+الاشي اللي بيزيه منها يبين على مرور اي او مرور اي
+
+271
+00:22:56,380 --> 00:23:03,010
+حدث اما المباشرة يمكن من نفس الوقتالكويس يعني
+
+272
+00:23:03,010 --> 00:23:08,650
+الحدث يعني لو قولنا ان الحدث حصل أمام أعيننا عصرنا
+
+273
+00:23:08,650 --> 00:23:13,070
+الحدث و كنا جزء منه هذه بيعتبر خبرة مباشرة نأخذها
+
+274
+00:23:13,070 --> 00:23:18,530
+من الحدث لأننا كنا جزء من هذا الحدث لكن الحدث إذا
+
+275
+00:23:18,530 --> 00:23:22,400
+قرأنا عنه يعني في التاريخأو قرأنا عنه حتى الأيات
+
+276
+00:23:22,400 --> 00:23:25,440
+القرانية اللي اتكلمت عن أحداث غابرة أو سابقة هذه
+
+277
+00:23:25,440 --> 00:23:28,840
+بتكون خبرة غير مباشرة يعني نحن نأخذ منها دروسا و
+
+278
+00:23:28,840 --> 00:23:34,340
+عبرا لكن نحن لم نكن جزء من هذا الحدث و مش بالضرورة
+
+279
+00:23:34,340 --> 00:23:37,580
+أن الخبرة غير المباشرة تكون أقل أهمية بالعكس
+
+280
+00:23:37,580 --> 00:23:41,600
+العاقل يستفيد من الخبرات غير المباشرة و يأخذ منها
+
+281
+00:23:41,600 --> 00:23:46,480
+الدرس و العبرة كما يستفيد من الخبرات المباشرة لكن
+
+282
+00:23:46,480 --> 00:23:50,020
+الخبرة المباشرة لا شك أنها أقوى تأثيرا في الإنسان
+
+283
+00:23:50,510 --> 00:23:55,230
+يعني لأن هو بيكون جزء من الحدث و بالتأكيد سيكون
+
+284
+00:23:55,230 --> 00:24:04,230
+الأمر مؤثرا فيه أكتر من غيره الآن
+
+285
+00:24:04,230 --> 00:24:09,810
+إيش أهم مميزات أسلوب التربية بالأحداث؟ التربية
+
+286
+00:24:09,810 --> 00:24:15,770
+بالأحداث لها جملة مميزات أو خصائص إيش أهم خصائص
+
+287
+00:24:15,770 --> 00:24:19,430
+التربية بالأحداث؟
+
+288
+00:24:25,980 --> 00:24:31,200
+هو يسمح .. هو يسمح عفته و يجيب .. يسمح عفته و يجيب
+
+289
+00:24:31,200 --> 00:24:36,290
+دعوة .. فهنا حاجة إلى شفيعهيعني كأننا نقول بكل
+
+290
+00:24:36,290 --> 00:24:42,630
+بساطة إنه هي بتربط يعني مباشرة قلب العبد بربه ليش؟
+
+291
+00:24:42,630 --> 00:24:46,170
+لأن الأحداث .. نحن اللي بقى علينا أن نخرج من دائرة
+
+292
+00:24:46,170 --> 00:24:51,550
+الأحداث إلى التفكير في المحدث يعني الأحداث هذه
+
+293
+00:24:51,550 --> 00:24:55,090
+عبارة عن أقدار الله سبحانه تعالى يجريها و لو شاء
+
+294
+00:24:55,090 --> 00:24:59,390
+أن يمنعها لمنعها فلذلك علينا ألا نشغل بالحدث عن
+
+295
+00:24:59,390 --> 00:25:04,450
+المحدثولا بالخبر عن المخبر ولا بالشيء المشاهد عن
+
+296
+00:25:04,450 --> 00:25:08,310
+الخالق عز وجل فالأصل أن الحدث الإنسان ينطلق منه
+
+297
+00:25:08,310 --> 00:25:14,290
+إلى ما هو أبعد من ذلك بهمنا أكثر أنه نتعلق بالله
+
+298
+00:25:14,290 --> 00:25:18,590
+سبحانه تعالى الذي يحدث هذه الأمور ويخلقها ولو شاء
+
+299
+00:25:18,590 --> 00:25:26,170
+لبدلها بطريقة أو باخرى غير ذلك غير هذا في أمور
+
+300
+00:25:26,170 --> 00:25:29,910
+ثانية نعم
+
+301
+00:25:40,070 --> 00:25:44,370
+هذا فيما يتعلق بالحدث الذي يكون الإنسان منه جزء
+
+302
+00:25:44,370 --> 00:25:48,890
+منه أكيد هو بيكون جزء يشاهد و يسمع و يبصر و ربما
+
+303
+00:25:48,890 --> 00:25:54,330
+يحس كمان بهذه الأحداث بالتالي سيكون وقعها أشد و
+
+304
+00:25:54,330 --> 00:25:58,010
+هيكون تأثيرها أكثر من غيرها من الأساليب التي تعتمد
+
+305
+00:25:58,010 --> 00:26:03,190
+على الأخبار و التلقين و الأحداث التي تنقل نقلا غير
+
+306
+00:26:03,190 --> 00:26:09,950
+هيك نعمالعارف يعني لأنها تسمح لتنوع المفهوم و لا
+
+307
+00:26:09,950 --> 00:26:13,950
+تتخذر على مفهوم من واحد، وزج على المتعارف في حالة
+
+308
+00:26:13,950 --> 00:26:18,090
+مستمرة نادرة؟ فالكلام صحيح الأحداث لا تخلو على
+
+309
+00:26:18,090 --> 00:26:22,350
+الإطلاق من خبرات نادرة، خبرات يعني نادرة الإنسان
+
+310
+00:26:22,350 --> 00:26:26,130
+بيستفيدها، و هناك نوع من أنواع الخبرات لا يمكن أن
+
+311
+00:26:26,130 --> 00:26:30,880
+يستفيدها الإنسان إلا من خلال الأحداثيعني الإنسان
+
+312
+00:26:30,880 --> 00:26:34,460
+مهما قرأ عنها، لا يمكن أن يستشعرها ولا يمكن أن
+
+313
+00:26:34,460 --> 00:26:38,380
+يقدرها قدرها المطلوب إلا إذا جرب، إلا إذا كان هو
+
+314
+00:26:38,380 --> 00:26:43,120
+جزء من هذا الحدث فهنا بتأتي أهمية الأحداث التي
+
+315
+00:26:43,120 --> 00:26:48,440
+تعطي الإنسان الخبرة المسقولة، مش خبرة منقولة وإنما
+
+316
+00:26:48,440 --> 00:26:52,360
+خبرة الإنسان بيحس بيها ويستفيد منها في حياته، غير
+
+317
+00:26:52,360 --> 00:26:58,200
+هذاده الفرص للحوار و التفاعل بين المعلم والمتعلم
+
+318
+00:26:58,200 --> 00:27:02,000
+ما يؤدي لتنامي الأفكار والمعلومات للمتعلم وكتاب ده
+
+319
+00:27:02,000 --> 00:27:10,270
+كمهارةالكلام صحيح الأحداث تجمع الناس يعني كما يقول
+
+320
+00:27:10,270 --> 00:27:15,810
+الشاعر أن الشدائد أو المصائب يجمعن المصابين
+
+321
+00:27:15,810 --> 00:27:20,470
+فبالتالي أن الأحداث لما تجمع بين الناس أكيد هيكون
+
+322
+00:27:20,470 --> 00:27:23,990
+في خبرات متبادلة في على الأقل حديث متبادل في
+
+323
+00:27:23,990 --> 00:27:27,890
+استفادة من تجارب الناس فالأحداث التي جمعت النبي
+
+324
+00:27:27,890 --> 00:27:31,650
+صلى الله عليه وسلم بالمؤمنينفي غزوة الأحزاب وغيرها
+
+325
+00:27:31,650 --> 00:27:34,670
+من المواقف الشديدة بالتأكيد بيكون فيها دور كبير
+
+326
+00:27:34,670 --> 00:27:38,530
+جدا وتأثير كبير جدا في نفوس الأتباع عندما يراونا
+
+327
+00:27:38,530 --> 00:27:41,590
+النبي صلى الله عليه و سلم كيف يتصرف في هذا الدخم
+
+328
+00:27:41,590 --> 00:27:49,110
+بالتأكيد هذا بيكون فيه فوائد عظيمة بالنسبة ليه بعد
+
+329
+00:27:49,110 --> 00:27:54,050
+ذلك في عندنا مجموعة من الأهداف عندكم مكتب أهداف
+
+330
+00:27:54,050 --> 00:27:57,370
+التربية بالأحداث الأغراض اللي بتحققها التربية
+
+331
+00:27:57,370 --> 00:27:59,790
+بالأحداث إيش أهمها؟ نعم
+
+332
+00:28:04,770 --> 00:28:11,070
+الوشائج هذه نعم الكويس
+
+333
+00:28:11,070 --> 00:28:14,970
+يعني الأحداث زي ما قلنا إذا خرج الإنسان من دائرة
+
+334
+00:28:14,970 --> 00:28:19,350
+الأحداث إلى دائرة مبدع هذه الأحداث وخالقها
+
+335
+00:28:19,350 --> 00:28:24,090
+بالتأكيد هذا بيكون له فوائد كبيرة جدا فيه يعني هذه
+
+336
+00:28:24,090 --> 00:28:27,780
+الأحبار اللي يجريها الله سبحانه وتعالىبطريقة أو
+
+337
+00:28:27,780 --> 00:28:32,020
+باخره لما الإنسان يؤمن بهذا الشيء هو بيخرج من
+
+338
+00:28:32,020 --> 00:28:35,480
+دائرة الحدث إلى دائرة أوسع وأرحب وهي الارتباط
+
+339
+00:28:35,480 --> 00:28:39,280
+الخالق المسبب للأسباب لا ينشغل بالأسباب نعم غير
+
+340
+00:28:39,280 --> 00:28:44,360
+ذلك ايوه هناك اتوشيهم شكل وصولهم إلى نمط التربية
+
+341
+00:28:44,360 --> 00:28:47,860
+المهزب أو الطلب الصادم وصوله التنمية كويس يعني
+
+342
+00:28:47,860 --> 00:28:51,980
+بالفعل الأحداث فيها نوع من التهذيب والتخلق بالنسبة
+
+343
+00:28:51,980 --> 00:28:56,450
+للإنسانزي ما بنقول الحلم بالتحلم و العلم بالتعلم
+
+344
+00:28:56,450 --> 00:29:01,350
+الأحداث التي تعلم الإنسان كيف يتخلق و كيف يتعلم و
+
+345
+00:29:01,350 --> 00:29:06,190
+كيف يصبح حليما الأحداث التي تهذب صلوك و أخ الإنسان
+
+346
+00:29:06,190 --> 00:29:11,910
+لها دور في تهذيب أخلاق و سلوك الإنسان غير ذلك
+
+347
+00:29:11,910 --> 00:29:15,730
+عندنا يعني أمور أخرى تانية بيت بصلى الله عليه و
+
+348
+00:29:15,730 --> 00:29:18,990
+سلم عملت تاني حلوة حيث قدرنا نقرع إن سبحانه وتعالى
+
+349
+00:29:18,990 --> 00:29:38,110
+تتكلم بصوت مؤلم جديدمنجما نزل يعني مفرقا نعم فهذه
+
+350
+00:29:38,110 --> 00:29:42,470
+الحكمة كلام صحيح من نزول القرآن منجما أي مفرقا
+
+351
+00:29:42,470 --> 00:29:45,590
+بحسب الأحداث ولو شاء الله سبحانه وتعالى أن ينزل
+
+352
+00:29:45,590 --> 00:29:49,130
+القرآن جملة واحدة ثم يأخذ منه النبي صلى الله عليه
+
+353
+00:29:49,130 --> 00:29:53,690
+وسلم يلائم كل حدث لفعللكن الشيء الأبلغ والأكثر
+
+354
+00:29:53,690 --> 00:29:57,770
+تأثيرا انه ينزل القرآن الكريم بحسب الحوادث التي
+
+355
+00:29:57,770 --> 00:30:01,990
+تقع للمسلمين، هذا بيكون تأثيره أعظم، لا شك ويعقب
+
+356
+00:30:01,990 --> 00:30:05,810
+على ما دار في نفسهم وما دار بينهم من أقوال وأعمال،
+
+357
+00:30:05,810 --> 00:30:10,430
+هذا لا شك بيكون أكثر تأثيرافقال سبحانه وتعالى
+
+358
+00:30:10,430 --> 00:30:16,370
+معللا ذلك كذلك يعني نزل القرآن مفرقا لنثبت به
+
+359
+00:30:16,370 --> 00:30:20,810
+فؤادك ورتلناه ترتيلا لما بينزل في وقت الأحداث يثبت
+
+360
+00:30:20,810 --> 00:30:26,730
+القلوب ويسلي المؤمنين غير ذلك يعني يمكن يكون في
+
+361
+00:30:26,730 --> 00:30:36,590
+أشياء أخرى يعني أمور ثانية أيوة
+
+362
+00:30:58,870 --> 00:31:02,350
+الكلام يعني سليم و واضح من خلال الآية أن الأحداث
+
+363
+00:31:02,350 --> 00:31:08,020
+التي تجري لا شك أن فيها هي موضع دروس و عبروالإنسان
+
+364
+00:31:08,020 --> 00:31:12,860
+العاقل دائما يعتبر بالأحداث والأحداث كما يقولون
+
+365
+00:31:12,860 --> 00:31:17,080
+بتعتبر هي أقوى من الأقوال مدان في شيء وقع و أصبح
+
+366
+00:31:17,080 --> 00:31:20,780
+حدثا بينا بالتأكيد هذا تأثيره هيكون أقوى في نفس
+
+367
+00:31:20,780 --> 00:31:25,940
+العاقل هيستفيد منه العبرة والدرس بشكل أفضل وأكبر
+
+368
+00:31:25,940 --> 00:31:33,070
+طيب الآنلدينا جملة من الأمور التي يمكن أن يستغلها
+
+369
+00:31:33,070 --> 00:31:37,570
+المربي أو المعلم من أجل أنه يستفيد من موضوع
+
+370
+00:31:37,570 --> 00:31:42,010
+التربية بالأحداث، كيف يستفيد المعلم المربي من
+
+371
+00:31:42,010 --> 00:31:46,210
+موضوع التربية بالأحداث كتطبيقات يعني لطلابه أو
+
+372
+00:31:46,210 --> 00:31:46,970
+لتلاميذ، نعم
+
+373
+00:31:54,060 --> 00:31:58,080
+هذه النقطة الأولى لماذا؟ لأن الأحداث التي تحدث
+
+374
+00:31:58,080 --> 00:32:01,680
+عنها القرآن الكريم والسنة النبوية، تحدث عنها
+
+375
+00:32:01,680 --> 00:32:04,680
+بطريقة تركز أكثر شيء على قضية العبر والدروس
+
+376
+00:32:04,680 --> 00:32:09,660
+المستفدة، فهي أهم مصادر الأحداث، يعني قبل أن نذهب
+
+377
+00:32:09,660 --> 00:32:14,010
+إلى كتب التاريخ وكتب الأدباللي تحدثت عن وقائع الله
+
+378
+00:32:14,010 --> 00:32:18,770
+أعلم هل هي وقعت أم أنها لم تقع، لأ الأفضل أنه نبدأ
+
+379
+00:32:18,770 --> 00:32:22,990
+بالأحداث التي نزلت في القرآن والسنة، الموجودة في
+
+380
+00:32:22,990 --> 00:32:26,950
+القرآن والسنة، هذه حوادث موثوقة وفيها دروس وعبار
+
+381
+00:32:26,950 --> 00:32:31,550
+واضحة، غير هيك، غير ذلك، أيوة؟ استخدام مناسبات
+
+382
+00:32:31,550 --> 00:32:34,530
+دينية مثل الهدف والإجتماع والإجراء خلال العام،
+
+383
+00:32:34,530 --> 00:32:38,050
+مبين مافيها دروس وعبار واضحةكلام صحيح يعني لدينا
+
+384
+00:32:38,050 --> 00:32:41,890
+أحيان بيصير مناسبات دينية أو تاريخية تواريخ معينة
+
+385
+00:32:41,890 --> 00:32:47,190
+ومعروفة في حياة الأمة يستفاد منها ويتذكر الدروس
+
+386
+00:32:47,190 --> 00:32:51,850
+والعبار المتعلقة بهذا الجانب وممكن للمعلم أن يشير
+
+387
+00:32:51,850 --> 00:32:55,950
+إلى أهم الدروس والعبار المستفادة من هذه الأحداث
+
+388
+00:32:55,950 --> 00:33:07,060
+والوقائع غير ذلك ان أمور ثانية أيوة هنالكن تقع تحت
+
+389
+00:33:07,060 --> 00:33:10,120
+السمع أو تفصيل التعليم في الجهة المحلية أو لحد
+
+390
+00:33:10,120 --> 00:33:15,080
+الواقعالكلام صحيح يعني الأصل أيضا أنه يكون في
+
+391
+00:33:15,080 --> 00:33:20,220
+استثمار الأحداث التي تقع الأحداث الواقعة يعني مرة
+
+392
+00:33:20,220 --> 00:33:24,800
+الأمة الإسلامية بحدث معين فالأصل أنه يستغل هذا و
+
+393
+00:33:24,800 --> 00:33:29,660
+يوظف بالطريقة اللي من خلالها نأخذ الدروس و العبرة
+
+394
+00:33:29,660 --> 00:33:35,940
+نوظف الأحداث الطارقة التي تقع بالفعل يعني في
+
+395
+00:33:35,940 --> 00:33:39,620
+واقعنا المعاصر اللي نشهده لأن الدروس في العادة
+
+396
+00:33:39,620 --> 00:33:43,060
+بتكون حاضرة في هذا الموقف أكثرالحدث زي ما قلنا قبل
+
+397
+00:33:43,060 --> 00:33:46,620
+شوية اللي بيعيشه الإنسان بنفسه بالتأكيد بيكون أثره
+
+398
+00:33:46,620 --> 00:33:51,860
+عظيما في نفسه، له أثر أكبر من الحدث الذي يسمع به
+
+399
+00:33:51,860 --> 00:33:57,740
+الإنسان زي ما بيقولوا ليس المخبر كالمعاين وفي نفس
+
+400
+00:33:57,740 --> 00:34:04,130
+الوقت ليس المعاين كالمجربيعني نحن رأينا إنه شخص
+
+401
+00:34:04,130 --> 00:34:07,890
+يضرب أمام أعيننا أكيد المعين ليس كالمخبر المعين
+
+402
+00:34:07,890 --> 00:34:10,870
+بتكون عنده الخبرة أكبر لكن الذي وقع عليه الضرب
+
+403
+00:34:10,870 --> 00:34:16,330
+كمان خبرته بتكون أعظم من خبرة المعين لأنه جرب وذاق
+
+404
+00:34:16,330 --> 00:34:20,870
+وبالتالي الخبرة هتكون أصيلة يصعب أن ينساها يعني
+
+405
+00:34:20,870 --> 00:34:27,410
+الإنسان على الإطلاق طيب هل لديكم أشياء تسألوني
+
+406
+00:34:27,410 --> 00:34:31,620
+عنها فيما سبق؟إذا ان شاء الله تعالى بنكمل في المرة
+
+407
+00:34:31,620 --> 00:34:34,440
+القادمة والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/OLLqJhiInKE_raw.srt b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/OLLqJhiInKE_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a15dbba9ce783d863148a72ee28153c8b6a947e2
--- /dev/null
+++ b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/OLLqJhiInKE_raw.srt
@@ -0,0 +1,1628 @@
+1
+00:00:20,690 --> 00:00:24,090
+الله الرحمن الرحيم السلام عليكم ورحمة الله وبركاته
+
+2
+00:00:24,090 --> 00:00:28,590
+لازلنا نتحدث عن أسلوب من أساليب التربية الإسلامية
+
+3
+00:00:28,590 --> 00:00:34,010
+وهو التربية بضرب الأمثال تكلمنا في المرة السابقة
+
+4
+00:00:34,010 --> 00:00:40,110
+عن معنى هذا الأسلوب وأهم مواصفاته ومميزاته واليوم
+
+5
+00:00:40,110 --> 00:00:44,750
+ان شاء الله تعالى سندرس بعض الشواهد على استخدام
+
+6
+00:00:44,750 --> 00:00:51,760
+أسلوب ضرب المثل الشاهد الأول من القرآن الكريمالذي
+
+7
+00:00:51,760 --> 00:00:57,360
+يضرب لنا مثل الحياة الدنيا و يشبهها بأمر محسوس و
+
+8
+00:00:57,360 --> 00:01:01,780
+ملموس لدينا جميعا و نلاحظه و هو داخل خبرتنا
+
+9
+00:01:01,780 --> 00:01:07,260
+المعتادة و هذه ميزة ضرب المثل ميزة ضرب المثل أنه
+
+10
+00:01:07,260 --> 00:01:13,000
+يأتينا بأمور معنوية مجردة ثم يدخلها في خبرتنا
+
+11
+00:01:13,000 --> 00:01:21,900
+بأسلوب واضحو دقيق لأنه يمثله لنا بموقف محسوس ملموس
+
+12
+00:01:21,900 --> 00:01:27,560
+مجسد كل مننا يعرفه و لا يحتاج إلى ترجمان في معرفته
+
+13
+00:01:27,560 --> 00:01:31,120
+فهذه ميزة المثل أنه يضع لنا المعنى المجرد أو
+
+14
+00:01:31,120 --> 00:01:34,160
+المعقول
+
+15
+00:01:34,160 --> 00:01:38,360
+في صورة الشيء المحسوس اللذي نلفه و نعرفه جيدا مما
+
+16
+00:01:38,360 --> 00:01:43,240
+يقرب لنا الصورة و يقرب لنا الفهم و يؤسره و يجعله
+
+17
+00:01:43,240 --> 00:01:48,970
+في متناول اليدالمثال الأول من القرآن الكريم الله
+
+18
+00:01:48,970 --> 00:01:53,970
+سبحانه وتعالى يمثل لنا الحياة الدنيا بحياة النبات
+
+19
+00:01:53,970 --> 00:01:58,790
+تماما في البداية يعني نتلو الآيات ثم بعدها نعرج
+
+20
+00:01:58,790 --> 00:02:03,090
+على أهم الدروس التربوية أو الفوائد التربوية
+
+21
+00:02:03,090 --> 00:02:10,260
+المستفادة من هذا النص نعم اتفضليوأسردهم مثل الحياة
+
+22
+00:02:10,260 --> 00:02:15,820
+الدنيا كمال، أنزلت برنامج من السمال، واطلط بيه
+
+23
+00:02:15,820 --> 00:02:21,400
+نبات طارد، واطلط بيه نبات طارد، أصبح هشيما تدور
+
+24
+00:02:21,400 --> 00:02:26,900
+إلى مكان طاب على كل شيء، من خلال التهييرات، المال
+
+25
+00:02:26,900 --> 00:02:29,280
+والبلونة ديلة الحياة الدنيا
+
+26
+00:02:36,350 --> 00:02:41,530
+يعني الآن هذا الشاهد اللي أمامنا الله سبحانه
+
+27
+00:02:41,530 --> 00:02:46,190
+وتعالى يضرب مثل الحياة الدنيا كماء أنزلناه من
+
+28
+00:02:46,190 --> 00:02:49,430
+السماء فاختلط بيه نبات الأرض فأصبح هشيما تذروه
+
+29
+00:02:49,430 --> 00:02:54,110
+الرياح وكان الله على كل شيء مقتدرا المال والبنون
+
+30
+00:02:54,110 --> 00:02:58,210
+زينة لحياة الدنيا والباقيات الصالحات خير عند ربك
+
+31
+00:02:58,210 --> 00:03:06,230
+ثوابا وخير أملا في هذا المثلفي هناك العديد من
+
+32
+00:03:06,230 --> 00:03:10,650
+الوقفات او الفوائد التربوية اهم هذه الوقفات او
+
+33
+00:03:10,650 --> 00:03:15,530
+الفوائد التربوية الفائدة الأولى نعم ان القرآن
+
+34
+00:03:15,530 --> 00:03:20,790
+الكريم شبه حياة الإنسان بتدورة حياة النبات فهي
+
+35
+00:03:20,790 --> 00:03:25,390
+كمية دورة حياة النبات بسرعة و كمية دورة حياة
+
+36
+00:03:25,390 --> 00:03:29,230
+الإنسانية ان المال والبرون هي زينا فيها في حياة
+
+37
+00:03:29,230 --> 00:03:35,210
+الإنسان مؤقتة سرعان مقتصرةالكلام صحيح يعني النقطة
+
+38
+00:03:35,210 --> 00:03:41,370
+الأولى فائدة هذا المثل أنه يعطينا فكرة عن الحياة
+
+39
+00:03:41,370 --> 00:03:44,990
+الدنيا التي يعيشها كل إنسان مننا فيه هناك الحياة
+
+40
+00:03:44,990 --> 00:03:48,690
+الدنيا باعتبار جميع البشر هي التي تمتد من خلق آدم
+
+41
+00:03:48,690 --> 00:03:52,090
+إلى قيام الساعة هذه الحياة الدنيا بالنسبة لمجموع
+
+42
+00:03:52,090 --> 00:03:56,290
+البشر لكن كل مننا له حياته الدنيا الخاصة يعني
+
+43
+00:03:56,290 --> 00:04:00,270
+الحياة الدنيا التي تخص كل إنسان مننا هي الفترة
+
+44
+00:04:00,270 --> 00:04:06,110
+التي تبدأ منذ تكليفهتكليف الشرعي بالبلوغ وإلى
+
+45
+00:04:06,110 --> 00:04:11,470
+نهاية عمره إلى الموت هذه تعتبر حياة جزئية حياة
+
+46
+00:04:11,470 --> 00:04:14,330
+الدنيا بالنسبة لكل إنسان فينا فكل مننا له حياة
+
+47
+00:04:14,330 --> 00:04:19,730
+دنيا تخصه وفي حياة دنيا تخص جميع البشر لكن المهم
+
+48
+00:04:19,730 --> 00:04:23,980
+في الموضوع دورة حياة الإنسان فينالأن حياة الإنسان
+
+49
+00:04:23,980 --> 00:04:30,200
+منا هي الحياة التي بموجبها يعاقب الإنسان أو ينعم
+
+50
+00:04:30,200 --> 00:04:33,640
+في الآخرة هذه الحياة التي يُعطاها كل فرد منا هذا
+
+51
+00:04:33,640 --> 00:04:37,420
+الدور هذه الفترة الزمنية التي يُعطاها كل منا هذه
+
+52
+00:04:37,420 --> 00:04:41,500
+الفرصة التي تمنح لكل منا هي فترة الإبتلاء
+
+53
+00:04:41,500 --> 00:04:46,720
+والاختبار التي يترتب عليها النجاح أو الفشل في
+
+54
+00:04:46,720 --> 00:04:52,500
+الدار الآخرةفالقرآن الكريم يقدم لنا هذا النموذج أن
+
+55
+00:04:52,500 --> 00:04:57,100
+حياة النبات التي نشهدها نحن وما هي إلا بضعة أشهر
+
+56
+00:04:57,100 --> 00:05:02,140
+فتنتهي فيه دورة حياة النبات إنه ينزل عليه الماء
+
+57
+00:05:02,140 --> 00:05:07,620
+فينبت وينضج ثم بعد ذلك يحصد وينتهي فحياة الإنسان
+
+58
+00:05:07,620 --> 00:05:13,010
+هي كذلكحيات الإنسان قصيرة بهذا الشكل وينبغي على كل
+
+59
+00:05:13,010 --> 00:05:17,930
+مننا أن يستغل هذه الحياة فيما ينفعه هذا الشيء
+
+60
+00:05:17,930 --> 00:05:22,890
+المهم من خلف هذا التوجيه أن حياة الإنسان قصيرة ولو
+
+61
+00:05:22,890 --> 00:05:26,530
+نظر الإنسان منها في أي مرحلة من مراحل العمر إلى ما
+
+62
+00:05:26,530 --> 00:05:33,150
+سبق من فصول حياته سيراها أنها مضت وانقضت سريعا ولا
+
+63
+00:05:33,150 --> 00:05:37,490
+يستطيع أن يتذكر منها إلا مفاصل معينة لكنها مضت
+
+64
+00:05:37,490 --> 00:05:41,370
+بسرعةوالسؤال هذا يجيب عليه الجميع كما ذكرنا قبل
+
+65
+00:05:41,370 --> 00:05:45,170
+ذلك بإجابة واحدة اللي عمره عشرين سنة والذي عمره
+
+66
+00:05:45,170 --> 00:05:49,630
+أربعين سنة واللي عمره ثمانين سنة كله نفس الإجابة
+
+67
+00:05:49,630 --> 00:05:54,630
+سيقول ما مضى فعلا كان كسحابة صيف أو خيال طيف
+
+68
+00:05:54,630 --> 00:05:59,070
+وانتهى الأمر كأنه شيء مر وانتهى فالإنسان عليه أن
+
+69
+00:05:59,070 --> 00:06:04,310
+يستغل هذه الحياة طيب غير ذلك في عندنا فوائد ثانية
+
+70
+00:06:04,310 --> 00:06:11,140
+أو أخرى؟ أيوةالحلم الهدف التربوي هو فرس اتجاهات
+
+71
+00:06:11,140 --> 00:06:14,380
+إيجابية لدى الفرد المسلم من خلال الأمور القاتية من
+
+72
+00:06:14,380 --> 00:06:19,300
+هزهة في حياة الدنيا وإطار الآخرة عليها في توجيه
+
+73
+00:06:19,300 --> 00:06:23,680
+بالفعل في توجيه واضح في خلال هذا البثل أن يزهد
+
+74
+00:06:23,680 --> 00:06:27,460
+الإنسان في الحياة الدنيا وليس معنى الزهد في الحياة
+
+75
+00:06:27,460 --> 00:06:32,680
+الدنيا اعتزال العمل واعتزال عمارة هذه الأرض
+
+76
+00:06:32,680 --> 00:06:37,340
+واعتزال ماينفع الإنسان لأالمقصود هنا بالزهد أن
+
+77
+00:06:37,340 --> 00:06:41,820
+تكون الدنيا في يد الإنسان يتخذها وسيلة إلى الآخرة
+
+78
+00:06:41,820 --> 00:06:45,360
+ولا تكون في قلبه لا تكون هي الغاية هذا هو المقصود
+
+79
+00:06:45,360 --> 00:06:50,520
+بالزهد لكنه الإنسان المؤمن مباحل له جميع الطيبات
+
+80
+00:06:50,520 --> 00:06:54,740
+وفق الشرع الله سبحانه وتعالى الطيبات هذه مسألة
+
+81
+00:06:54,740 --> 00:06:59,920
+مباحة للإنسان المسلم الزهد لا يمنعه من أخذ طيبات
+
+82
+00:06:59,920 --> 00:07:03,980
+هذه الحياة الدنيا لكن أن تكون وسيلة ولا تكون غاية
+
+83
+00:07:03,980 --> 00:07:09,800
+شيء ثانيالألمانين بحيث لا يطلعوا يحفظوا معاهم
+
+84
+00:07:09,800 --> 00:07:15,290
+بالخيرالكلام صحيح المال والبنون زينة الحياة الدنيا
+
+85
+00:07:15,290 --> 00:07:20,350
+لا شك إن الحياة الدنيا لها ما يزينها زين للناس حب
+
+86
+00:07:20,350 --> 00:07:24,870
+الشهوات من النساء والبنين والقناطير المقنطرة من
+
+87
+00:07:24,870 --> 00:07:28,190
+الذهب والفضة والخيل المسومة والأنعم والحرف ذلك
+
+88
+00:07:28,190 --> 00:07:32,350
+متاع الحياة الدنيا فهذه زينة الحياة الدنيا لكن
+
+89
+00:07:32,350 --> 00:07:36,390
+نبهنا الله سبحانه تعالى إلى شيء أهم ينبغي ألا نشغل
+
+90
+00:07:36,390 --> 00:07:40,630
+بهذه الزينة عن هذا الشيء المهم ألا وهو الشيء المهم
+
+91
+00:07:40,630 --> 00:07:47,450
+إيش هووالباقيات الصالحات خير عند ربك ثوابًا وخير
+
+92
+00:07:47,450 --> 00:07:52,030
+أملًا مش هيك الباقيات الصالحات الحقيقة أن الإنسان
+
+93
+00:07:52,030 --> 00:07:58,690
+المؤمن إذا وجه كل زينة الحياة الدنيا لما يحبه الله
+
+94
+00:07:58,690 --> 00:08:03,310
+ويرضاه كله جميعًا سوف يكون من الباقية الصالحاتيعني
+
+95
+00:08:03,310 --> 00:08:06,930
+هو لما بيقول المال والبنون زينة الحياة الدنيا صح
+
+96
+00:08:06,930 --> 00:08:09,350
+أنه زينة الحياة الدنيا لكن لو وجهناه بالطريقة
+
+97
+00:08:09,350 --> 00:08:13,230
+الصحيحة سيكون من الباقيات الصالحات يعني لو استثمر
+
+98
+00:08:13,230 --> 00:08:17,250
+الإنسان المال في طاعة الله سيكون له من الباقيات
+
+99
+00:08:17,250 --> 00:08:21,030
+الصالحات نفس الشيء بالنسبة للبنين إذا مات ابن آدم
+
+100
+00:08:21,030 --> 00:08:25,450
+انقطع عمله إلا من ثلاث إيش منها؟ ولد صالح يدعو لها
+
+101
+00:08:25,450 --> 00:08:30,100
+إذا الولد الصالح الذي رباه الإنسان تربية صحيحةيكون
+
+102
+00:08:30,100 --> 00:08:34,080
+من الباقيات الصالحات التي تنفع الإنسان بعد موته،
+
+103
+00:08:34,080 --> 00:08:38,160
+المهم إن الإنسان لا ينشغل بهذه الوسائل عن الغايات
+
+104
+00:08:38,160 --> 00:08:43,240
+الأكبر التي ينبغي عليه أن يشغل نفسه بها، غير هيك،
+
+105
+00:08:43,240 --> 00:08:44,680
+عندنا أشياء ثانية نعم؟
+
+106
+00:08:49,150 --> 00:08:53,730
+صحيح اغتنام الوقت مدام الحياة قصيرة ودورة حياة
+
+107
+00:08:53,730 --> 00:08:58,050
+الإنسان لا تعد وكونها فصولا ثم تذهب الأصل أنه
+
+108
+00:08:58,050 --> 00:09:01,990
+يستغل الإنسان حياته في ما ينفع في ما ينفع به نفسه
+
+109
+00:09:01,990 --> 00:09:06,930
+أو ينفع به مجتمعه أو ينفع به دينه أو غير ذلك هذا
+
+110
+00:09:06,930 --> 00:09:16,660
+كلام سليم طيب الآن لدينا مثال آخرنموذج آخر للتربية
+
+111
+00:09:16,660 --> 00:09:22,060
+بدرب المثل حديث النبي صلى الله عليه وسلم عندما قال
+
+112
+00:09:22,060 --> 00:09:27,880
+لأصحابه اخبروني عن شجرة مثلها مثل المؤمن مثلها
+
+113
+00:09:27,880 --> 00:09:33,610
+النبي صلى الله عليه وسلم بالمؤمنفأخذ الناس يعني
+
+114
+00:09:33,610 --> 00:09:39,690
+يتيهون في شجر البوادي الذي يعرفونه ثم عندما سكتوا
+
+115
+00:09:39,690 --> 00:09:42,430
+قال النبي صلى الله عليه و سلم النخلة هي النخلة
+
+116
+00:09:42,430 --> 00:09:47,910
+وكان ابن عمر حاضرا بينهم وكان غلاما صغيرا ووقع في
+
+117
+00:09:47,910 --> 00:09:53,130
+نفسه أنها النخلة لكنه تهيب الكلام بسبب وجود الكبار
+
+118
+00:09:53,130 --> 00:09:57,650
+الذين يسبقونه في العلم و الخبرة و السن فلذلك تحرج
+
+119
+00:09:57,650 --> 00:10:03,560
+أن يجيبولكن عمر ابن الخطاب رضي الله عنه عندما علم
+
+120
+00:10:03,560 --> 00:10:09,320
+أن ابنه كان يعرف الجواب كان يسره أن يتكلم يعني ابن
+
+121
+00:10:09,320 --> 00:10:14,720
+عمر ليبين للنبي صلى الله عليه وسلم أن هذا الغلام
+
+122
+00:10:14,720 --> 00:10:19,300
+غلام فطن والإنسان دائما يحب لأبنائه الخير يحب أن
+
+123
+00:10:19,300 --> 00:10:23,700
+يكونوا من الناس الصالحين أصحاب الفتنة على كل
+
+124
+00:10:23,700 --> 00:10:29,730
+الأحوالهذا الحديث الذي فيه مثل أنه بيمثل الإنسان
+
+125
+00:10:29,730 --> 00:10:35,810
+المؤمن بالشجرة وهي النخلة، إيش أهم الفوائد
+
+126
+00:10:35,810 --> 00:10:41,250
+التربوية التي يمكن أن نستخلصها من هذا المثل؟ عندنا
+
+127
+00:10:41,250 --> 00:10:42,550
+مجموعة من الفوائد التربوية
+
+128
+00:10:46,040 --> 00:10:50,200
+والكتير من الحديث هو حد الفرد المحبن على تخطيط
+
+129
+00:10:50,200 --> 00:10:52,420
+مدينة الإيمان في حياة الإقبال السلوكي من القول
+
+130
+00:10:52,420 --> 00:10:55,300
+يواجهه عليه، وإتجسس الجانب من خلال إقبال عمل
+
+131
+00:10:55,300 --> 00:10:59,220
+السارع والانتظام ومهاجمة الأخلاق الفاضلة، الأخلاق
+
+132
+00:10:59,220 --> 00:11:03,660
+الفاضلة للانتفاق وصمم الأمان أمام الانتحاركويس
+
+133
+00:11:03,660 --> 00:11:08,300
+يعني هذا الكلام الحقيقي نتعرف عليه أكثر لو بحثنا
+
+134
+00:11:08,300 --> 00:11:13,480
+عن أوجه الشبه بين الإنسان المؤمن و بين النخلة سنجد
+
+135
+00:11:13,480 --> 00:11:18,760
+أن في هناك أوجه شبه كثيرة لأن المثل صحيح أنه بيبين
+
+136
+00:11:18,760 --> 00:11:22,500
+لنا معنا بعيد بمعنى قريب لكن في وجه شبه بيكون في
+
+137
+00:11:22,500 --> 00:11:27,060
+علاقة بين الأمرين ايش أهم وجوه الشبه بين النخلة و
+
+138
+00:11:27,060 --> 00:11:34,790
+الإنسان المؤمن؟ نعميعني أن شجرة النخيل بسبب أن
+
+139
+00:11:34,790 --> 00:11:40,130
+جذورها تغوص في الأرض لا شك أنها تصبر على العواصف و
+
+140
+00:11:40,130 --> 00:11:44,630
+الأعاصير كذلك هي باسقة في الهواء و كذلك الإنسان
+
+141
+00:11:44,630 --> 00:11:50,430
+المؤمن يتسامى بإيمانه عن الصغائر صحيح غير ذلك تصل
+
+142
+00:11:50,430 --> 00:11:53,310
+الإقبال على العمل الصالح للإنسان المؤمن في العمل
+
+143
+00:11:53,310 --> 00:11:56,870
+الصالح و أيضا النخلة بتمييها و تمريها
+
+144
+00:12:00,560 --> 00:12:06,520
+فيما يتعلق بموضوع الثمر، لا شك أن النخلة يستفاد من
+
+145
+00:12:06,520 --> 00:12:10,500
+كل شيء فيها، هي من الشجر اللي بتتميز أنه يستفاد من
+
+146
+00:12:10,500 --> 00:12:16,990
+كل شيء فيها، فيأكل ثمرها حتى النوى يستفاد منهايعصر
+
+147
+00:12:16,990 --> 00:12:21,610
+ويستخلص منه زيت النخيل ويستفاد منه في كل الأوقات
+
+148
+00:12:21,610 --> 00:12:27,250
+وما تبقى أيضًا من النوى لا يرمى وإنما هو يعد من
+
+149
+00:12:27,250 --> 00:12:31,830
+أفضل أنواع الأغذية للأنعام .. من أفضل أنواع
+
+150
+00:12:31,830 --> 00:12:35,930
+الأغذية للأنعام و هذا الكلام في عصرنا وقبل عصرنا
+
+151
+00:12:35,930 --> 00:12:41,880
+ثم يستفاد من كل ما في الشجرةمن كل جزيات هذه الشجرة
+
+152
+00:12:41,880 --> 00:12:49,120
+يستفيدوا الناس ولا يرمون منها شيئا هذا يعني واضح
+
+153
+00:12:49,120 --> 00:12:53,900
+ان في أوجه شبه بين الإنسان المؤمن وبين هذه الشجرة
+
+154
+00:12:53,900 --> 00:13:00,590
+المباركة إضافة إلى ذلك أن شجرها لا يجفيعني بقية
+
+155
+00:13:00,590 --> 00:13:06,250
+الأشجار تتعرض للمواسم في موسم الخريف تجف الأوراق و
+
+156
+00:13:06,250 --> 00:13:10,450
+قد تتساقط لكن بالنسبة للنخلة تبقى أوراقها خضراء
+
+157
+00:13:10,450 --> 00:13:14,890
+طيلة الموسم هذه ميزة و كذلك الإنسان المؤمن موسم
+
+158
+00:13:14,890 --> 00:13:19,050
+العطاء عنده ليس مسألة مؤقتة و إنما هو موسم العطاء
+
+159
+00:13:19,050 --> 00:13:22,510
+عنده دائم غير ذلك من الفوائد التربية الموجودة
+
+160
+00:13:22,510 --> 00:13:27,350
+لدينا ايوة قد أنسوا صلى الله عليه و سلم بالسؤال و
+
+161
+00:13:27,350 --> 00:13:33,190
+في ذلك إفارةكلام صحيح بداية النبي صلى الله عليه
+
+162
+00:13:33,190 --> 00:13:37,710
+وسلم بطلب الحوار والإجابة وكأنه سؤال أخبروني عن
+
+163
+00:13:37,710 --> 00:13:42,050
+شجرة مثلها مثل المؤمن هو يسألهم ويريد منهم أن
+
+164
+00:13:42,050 --> 00:13:46,810
+يجيبوا وهذا يستحث الانتباه عند الإنسان إذا سؤل
+
+165
+00:13:46,810 --> 00:13:53,530
+فإنه ينتبه نعم غير ذلكالبيئة الاجتماعية لمتعلم
+
+166
+00:13:53,530 --> 00:13:57,430
+ويلحظ ذلك من خلال اتيار الرسول صلى الله عليه وسلم
+
+167
+00:13:57,430 --> 00:14:01,870
+للنخلة كوسيلة تعليمية تقع تحت حس المتعلم ويشاهدها
+
+168
+00:14:01,870 --> 00:14:05,680
+في بيئةالكلام سليم يعني نحن نعرف أنه من المبادئ
+
+169
+00:14:05,680 --> 00:14:09,940
+التربوية المهمة أن تكون الوسيلة التعليمية التي
+
+170
+00:14:09,940 --> 00:14:14,140
+يقدمها المعلم منتزعة من بيئة الطالب ومن خلال
+
+171
+00:14:14,140 --> 00:14:17,660
+خبراته المعهودة وإلا لا يكون الوسيلة التعليمية
+
+172
+00:14:17,660 --> 00:14:21,640
+قيمة أصلا إذا كانت من بيئة أخرى أو لا يعرفها ونحن
+
+173
+00:14:21,640 --> 00:14:26,000
+نقدم الوسائل التعليمية من أجل إيضاح الأفكارفإذا
+
+174
+00:14:26,000 --> 00:14:30,140
+كانت الوسيلة نفسها لا تنتمي إلى بيئة الطالب، الأمر
+
+175
+00:14:30,140 --> 00:14:33,200
+سيزداد صعوبة، ولذلك استخدم النبي صلى الله عليه
+
+176
+00:14:33,200 --> 00:14:39,020
+وسلم وسيلة منتزعة من بيئة الإنسان العربي، شجرة
+
+177
+00:14:39,020 --> 00:14:44,500
+النخل، خير ذلك؟ عندنا أمور أخرى؟ الشديد المتعلم
+
+178
+00:14:44,500 --> 00:14:48,340
+فيه مثلًا شركات اتعالى في العملية التربوية، حيث أن
+
+179
+00:14:48,340 --> 00:14:53,220
+الصحاب كانوا يحولوا له ويتناقضوا بوصولة بإجابة،
+
+180
+00:14:53,220 --> 00:14:54,340
+فالمتعلم هي البني الله
+
+181
+00:14:59,500 --> 00:15:03,220
+صحيح وجدنا من خلال هذا المثل مشاركة الناس
+
+182
+00:15:03,220 --> 00:15:05,700
+المستمعين لأن النبي صلى الله عليه وسلم يسألهم وهم
+
+183
+00:15:05,700 --> 00:15:10,760
+يجيبون فأصبح المتعلم جزء من الموقف التعليمي وفي
+
+184
+00:15:10,760 --> 00:15:15,700
+ذلك ترسيخ للعملية التعليمية بشكل أفضل كل ما كان
+
+185
+00:15:15,700 --> 00:15:20,820
+المتعلم متورطا في العملية التعليمية أكثر وجزء منها
+
+186
+00:15:20,820 --> 00:15:25,240
+بالتأكيد بيكون العملية التعليمية أنضج وأثمر وأكثر
+
+187
+00:15:25,240 --> 00:15:26,560
+فائدة غير ذلك
+
+188
+00:15:29,590 --> 00:15:32,890
+يعطي المتعارف الفرصة لتطبيق الإجابة للفيديوهات،
+
+189
+00:15:32,890 --> 00:15:37,710
+فإن عاجزه لازم تطبيق الراجعة لهم لتحقيق الإجابة
+
+190
+00:15:37,710 --> 00:15:41,970
+الصحيحة؟ الصحيح هذا نجده من خلال انتظار النبي صلى
+
+191
+00:15:41,970 --> 00:15:45,310
+الله عليه وسلم عندما سألهم السؤال انتظر ليسمع
+
+192
+00:15:45,310 --> 00:15:50,230
+إجاباتهم ثم بعد ذلك أجاب بعد أن أعطاهم الفرصة
+
+193
+00:15:50,230 --> 00:15:53,550
+للإجابة أمور ثانية نعم
+
+194
+00:15:56,090 --> 00:16:00,910
+وكانت تقييم الشهادة الجامعية تدمرها لما تتصار على
+
+195
+00:16:00,910 --> 00:16:05,710
+قدر المؤمنين يعني ضرب المثل فيه هذا الشيء الحوار
+
+196
+00:16:05,710 --> 00:16:09,410
+الدائر النبي صلى الله عليه وسلم لم يريد أن يعطيهم
+
+197
+00:16:09,410 --> 00:16:13,790
+المعلومة فقط وإلا لو كان المراد المعلومة لقال لهم
+
+198
+00:16:13,790 --> 00:16:16,270
+المؤمن مثله مثل النخلة وانتهى الأمر
+
+199
+00:16:36,710 --> 00:16:43,680
+الكلام صحيح وذكر قبل قليلاللي هتشوف الحديث عن درجة
+
+200
+00:16:43,680 --> 00:16:46,080
+عالية من الجدب أو الصوادر العلمى اللى بينفضى أنه
+
+201
+00:16:46,080 --> 00:16:48,880
+يتحلى بيه المتعلم أو الجسم الدالي في موقف الامر
+
+202
+00:16:50,290 --> 00:16:55,190
+موقف ابن عمر رضي الله عنه .. رضي الله عنهما أنه
+
+203
+00:16:55,190 --> 00:17:00,210
+لما وجد الناس اللي أكثر منه خبرة و أرسخ منه قدما
+
+204
+00:17:00,210 --> 00:17:03,930
+في العلم لم يتجرأ أن يتكلم في حضورهم و هذا نوع من
+
+205
+00:17:03,930 --> 00:17:07,830
+الأدب .. نوع من الأدب الذي ينبغي أن يتحلى به
+
+206
+00:17:07,830 --> 00:17:12,990
+الإنسان بخلاف ما نراه اليوم من بعض الفتيا اللي
+
+207
+00:17:12,990 --> 00:17:16,790
+بيكونوا في حضور ناس يعني عندهم علم و خبرة أسبق و
+
+208
+00:17:16,790 --> 00:17:18,570
+إذا بهم يبادرون في الحديث
+
+209
+00:17:30,950 --> 00:17:35,150
+تشجع الصغار على الاتحاق بمجالس العلم منذ عام أكتر
+
+210
+00:17:35,150 --> 00:17:39,670
+حتى ينشأوا في الدين اللي هوبالظبط يعني وجود ابن
+
+211
+00:17:39,670 --> 00:17:45,270
+عمر في هذا المجلس يدل على تعويض ضرورة تعويض الطفل
+
+212
+00:17:45,270 --> 00:17:49,790
+الصغير على مجالس الكبار لأنه سيتعلم منه أدابا
+
+213
+00:17:49,790 --> 00:17:54,850
+وأخلاقا لكن هذا الكلام مقيد أنه إذا كان مجلس
+
+214
+00:17:54,850 --> 00:17:58,890
+الكبار أساسا يداروا فيه أمور فيها أخلاق وفيها أدب
+
+215
+00:17:58,890 --> 00:18:03,830
+حديث وفيهايعني أمور نافعة لكن إذا كانت مجالسه
+
+216
+00:18:03,830 --> 00:18:08,110
+الكبار ذاتها لا تحتوي على هذه الأداب والأخلاقيات
+
+217
+00:18:08,110 --> 00:18:13,450
+وكذا إذا كانت مجلس لتبادل الشتائم والستجائر وغير
+
+218
+00:18:13,450 --> 00:18:18,450
+ذلك فإن الصغير لا يستفيد من وجوده بينهم يعني نقصد
+
+219
+00:18:18,450 --> 00:18:22,470
+نحن المجالس الأصل المجالس التي تنطوي على فوائد
+
+220
+00:18:22,470 --> 00:18:26,550
+معينة هنا ينتفع الصغير إذا انضم إليها لأنه يستفيد
+
+221
+00:18:26,550 --> 00:18:29,310
+من أخلاقيات الكبار
+
+222
+00:18:31,100 --> 00:18:36,040
+يعني هذا تقريبا كل ما يعنينا في هذا الأمر ننتقل
+
+223
+00:18:36,040 --> 00:18:46,380
+الآن إلى أسلوب التربية بالأحداث ما
+
+224
+00:18:46,380 --> 00:18:50,760
+معناه التربية بالأحداث؟ لو سألنا هذا السؤال هذا
+
+225
+00:18:50,760 --> 00:18:54,720
+أسلوب من أساليب التربية المعروفة فما معناه؟ نعم
+
+226
+00:18:59,770 --> 00:19:04,770
+يعني بالضبط لو كنا من ناحية تربوية الحدث هو معناه
+
+227
+00:19:04,770 --> 00:19:10,110
+أننا نستثمر حدثا ما نستفيد من وقوع حدث معين و
+
+228
+00:19:10,110 --> 00:19:15,490
+نستغله من أجل إعطاء توجيه تربوي معين يعني فائدة
+
+229
+00:19:15,490 --> 00:19:19,890
+تربوية ثمرة تربوية درس و عبرة تربوية من خلال حدث
+
+230
+00:19:19,890 --> 00:19:26,510
+أو واقعة معينة هذا التربية بالأحداث بالتالي
+
+231
+00:19:28,100 --> 00:19:33,460
+المعلم ممكن أن يستغل أحداثا كثيرة بتمر فيه الحياة
+
+232
+00:19:33,460 --> 00:19:38,080
+سواء كانت وقائع تاريخية أو كانت أمور مجسدة أو شيء
+
+233
+00:19:38,080 --> 00:19:45,500
+كما سنرى بعد قليل من الأمثلة التي سنتحدث عنها إذا
+
+234
+00:19:45,500 --> 00:19:51,500
+اتسع الأمر أشار عندما تحدث عن الأحداث أشار إشارات
+
+235
+00:19:51,500 --> 00:19:55,280
+واضحة إلى أحداث كانت في القدم حصلت يعني حصلت في
+
+236
+00:19:55,280 --> 00:19:59,430
+السابقكل ما يتعلق بقصص الأنبياء، كل ما يتعلق بقصص
+
+237
+00:19:59,430 --> 00:20:04,030
+السابقين، بخلق آدم عليه السلام وتلقيه لأمر ربه،
+
+238
+00:20:04,030 --> 00:20:07,970
+وما حدث بينه وبين إبليس، وما حدث بعد ذلك من إخراجه
+
+239
+00:20:07,970 --> 00:20:13,550
+إلى الأرض، كل هذا الكلام أحداث سابقة، لكنها حقيقية
+
+240
+00:20:13,550 --> 00:20:17,590
+وفيها فوائد وفيها دروس وعبارةالقرآن الكريم كذلك
+
+241
+00:20:17,590 --> 00:20:22,810
+تحدث عن أمور وقعت أثناء نزول القرآن يعني أحداث
+
+242
+00:20:22,810 --> 00:20:27,650
+معاصرة لنزول القرآن كما جاءت تعقيبات القرآن على
+
+243
+00:20:27,650 --> 00:20:32,710
+غزوة بدر وغزوة أحد والخندق أحداث جارية وفي نفس
+
+244
+00:20:32,710 --> 00:20:36,830
+الوقت يتنزل القرآن يتحدث عنها إذا في هناك أحداث
+
+245
+00:20:36,830 --> 00:20:41,870
+بتكون معاصرة لنزول القرآن والقرآن الكريم يخبرنا
+
+246
+00:20:41,870 --> 00:20:47,550
+عنها وربما يخبرنا بفصول كمانليست ظاهرة للعيان مش
+
+247
+00:20:47,550 --> 00:20:53,730
+ظاهرة كما حدثنا عن ما حصل في قصة الإفك قصة الإفك
+
+248
+00:20:53,730 --> 00:20:58,390
+العصابة اللي نسبوا الفاحشة لعائشة رضي الله عنها
+
+249
+00:20:58,390 --> 00:21:02,890
+فأخرج ما في مكنونات نفسهم وحدثنا عن أشياء لا
+
+250
+00:21:02,890 --> 00:21:07,790
+نعلمها فهذه كلها أحداث معاصرة لنزول القرآن وقد
+
+251
+00:21:07,790 --> 00:21:12,570
+تكون الأحداث مستقبلية يعني القرآن الكريم كذلك
+
+252
+00:21:12,570 --> 00:21:16,100
+حدثنا عن أحداث يوم القيامةكيف سيخرج الناس من
+
+253
+00:21:16,100 --> 00:21:20,260
+قبورهم وكيف سيعرضون وكيف سيحاسبون وكيف سيدخلون
+
+254
+00:21:20,260 --> 00:21:24,840
+الجنة والنار وما في الجنة من نعيم وما في النار من
+
+255
+00:21:24,840 --> 00:21:29,640
+عذاب كل هذا الكلام هو أمور مستقبل ستحصل للناس لكن
+
+256
+00:21:29,640 --> 00:21:34,340
+مع ذلك القرآن الكريم حدثنا عنها لأخذ الدرس والعبرة
+
+257
+00:21:34,340 --> 00:21:39,340
+وإن كل إنسان مننا يوطن نفسه لاستقبال هذه الأمور
+
+258
+00:21:39,340 --> 00:21:49,650
+بالطريقة الملائمةكذلك هناك أحداث يعني بتاخد صيغة
+
+259
+00:21:49,650 --> 00:21:54,070
+الخبرة المباشرة و أحداث بتاخد صيغة الخبرة غير
+
+260
+00:21:54,070 --> 00:21:59,390
+المباشرة الأحداث المباشرة ما المقصود بها؟ ما
+
+261
+00:21:59,390 --> 00:22:05,050
+المراد بالأحداث المباشرة؟في أحداث ممكن نأخذ منها
+
+262
+00:22:05,050 --> 00:22:09,830
+خبرات مباشرة وفي أحداث يمكن أن نأخذ منها خبرات غير
+
+263
+00:22:09,830 --> 00:22:15,610
+مباشرة، أيش الفرق بين النوعين؟
+
+264
+00:22:15,610 --> 00:22:29,170
+طيب،
+
+265
+00:22:29,170 --> 00:22:29,710
+دعنا ..
+
+266
+00:22:34,220 --> 00:22:37,580
+ممكن ان كانوا كانوا تحت سماعة و عبثة و يعني شهدوها
+
+267
+00:22:37,580 --> 00:22:42,000
+بس ده كان مباشرة لإن بيكون هي المباشرة اللي بعد من
+
+268
+00:22:42,000 --> 00:22:46,280
+الأحوال اللي بعد كويس يعني الكلام كله قريب صحيح
+
+269
+00:22:46,280 --> 00:22:51,280
+نعم او ممكن ان في كل الأحداث المباشرة ان المعدو او
+
+270
+00:22:51,280 --> 00:22:56,380
+الاشي اللي بيزيه منها يبين على مرور اي او مرور اي
+
+271
+00:22:56,380 --> 00:23:03,010
+حدث اما المباشرة يمكن من نفس الوقتالكويس يعني
+
+272
+00:23:03,010 --> 00:23:08,650
+الحدث يعني لو قولنا ان الحدث حصل أمام أعيننا عصرنا
+
+273
+00:23:08,650 --> 00:23:13,070
+الحدث و كنا جزء منه هذه بيعتبر خبرة مباشرة نأخذها
+
+274
+00:23:13,070 --> 00:23:18,530
+من الحدث لأننا كنا جزء من هذا الحدث لكن الحدث إذا
+
+275
+00:23:18,530 --> 00:23:22,400
+قرأنا عنه يعني في التاريخأو قرأنا عنه حتى الأيات
+
+276
+00:23:22,400 --> 00:23:25,440
+القرانية اللي اتكلمت عن أحداث غابرة أو سابقة هذه
+
+277
+00:23:25,440 --> 00:23:28,840
+بتكون خبرة غير مباشرة يعني نحن نأخذ منها دروسا و
+
+278
+00:23:28,840 --> 00:23:34,340
+عبرا لكن نحن لم نكن جزء من هذا الحدث و مش بالضرورة
+
+279
+00:23:34,340 --> 00:23:37,580
+أن الخبرة غير المباشرة تكون أقل أهمية بالعكس
+
+280
+00:23:37,580 --> 00:23:41,600
+العاقل يستفيد من الخبرات غير المباشرة و يأخذ منها
+
+281
+00:23:41,600 --> 00:23:46,480
+الدرس و العبرة كما يستفيد من الخبرات المباشرة لكن
+
+282
+00:23:46,480 --> 00:23:50,020
+الخبرة المباشرة لا شك أنها أقوى تأثيرا في الإنسان
+
+283
+00:23:50,510 --> 00:23:55,230
+يعني لأن هو بيكون جزء من الحدث و بالتأكيد سيكون
+
+284
+00:23:55,230 --> 00:24:04,230
+الأمر مؤثرا فيه أكتر من غيره الآن
+
+285
+00:24:04,230 --> 00:24:09,810
+إيش أهم مميزات أسلوب التربية بالأحداث؟ التربية
+
+286
+00:24:09,810 --> 00:24:15,770
+بالأحداث لها جملة مميزات أو خصائص إيش أهم خصائص
+
+287
+00:24:15,770 --> 00:24:19,430
+التربية بالأحداث؟
+
+288
+00:24:25,980 --> 00:24:31,200
+هو يسمح .. هو يسمح عفته و يجيب .. يسمح عفته و يجيب
+
+289
+00:24:31,200 --> 00:24:36,290
+دعوة .. فهنا حاجة إلى شفيعهيعني كأننا نقول بكل
+
+290
+00:24:36,290 --> 00:24:42,630
+بساطة إنه هي بتربط يعني مباشرة قلب العبد بربه ليش؟
+
+291
+00:24:42,630 --> 00:24:46,170
+لأن الأحداث .. نحن اللي بقى علينا أن نخرج من دائرة
+
+292
+00:24:46,170 --> 00:24:51,550
+الأحداث إلى التفكير في المحدث يعني الأحداث هذه
+
+293
+00:24:51,550 --> 00:24:55,090
+عبارة عن أقدار الله سبحانه تعالى يجريها و لو شاء
+
+294
+00:24:55,090 --> 00:24:59,390
+أن يمنعها لمنعها فلذلك علينا ألا نشغل بالحدث عن
+
+295
+00:24:59,390 --> 00:25:04,450
+المحدثولا بالخبر عن المخبر ولا بالشيء المشاهد عن
+
+296
+00:25:04,450 --> 00:25:08,310
+الخالق عز وجل فالأصل أن الحدث الإنسان ينطلق منه
+
+297
+00:25:08,310 --> 00:25:14,290
+إلى ما هو أبعد من ذلك بهمنا أكثر أنه نتعلق بالله
+
+298
+00:25:14,290 --> 00:25:18,590
+سبحانه تعالى الذي يحدث هذه الأمور ويخلقها ولو شاء
+
+299
+00:25:18,590 --> 00:25:26,170
+لبدلها بطريقة أو باخرى غير ذلك غير هذا في أمور
+
+300
+00:25:26,170 --> 00:25:29,910
+ثانية نعم
+
+301
+00:25:40,070 --> 00:25:44,370
+هذا فيما يتعلق بالحدث الذي يكون الإنسان منه جزء
+
+302
+00:25:44,370 --> 00:25:48,890
+منه أكيد هو بيكون جزء يشاهد و يسمع و يبصر و ربما
+
+303
+00:25:48,890 --> 00:25:54,330
+يحس كمان بهذه الأحداث بالتالي سيكون وقعها أشد و
+
+304
+00:25:54,330 --> 00:25:58,010
+هيكون تأثيرها أكثر من غيرها من الأساليب التي تعتمد
+
+305
+00:25:58,010 --> 00:26:03,190
+على الأخبار و التلقين و الأحداث التي تنقل نقلا غير
+
+306
+00:26:03,190 --> 00:26:09,950
+هيك نعمالعارف يعني لأنها تسمح لتنوع المفهوم و لا
+
+307
+00:26:09,950 --> 00:26:13,950
+تتخذر على مفهوم من واحد، وزج على المتعارف في حالة
+
+308
+00:26:13,950 --> 00:26:18,090
+مستمرة نادرة؟ فالكلام صحيح الأحداث لا تخلو على
+
+309
+00:26:18,090 --> 00:26:22,350
+الإطلاق من خبرات نادرة، خبرات يعني نادرة الإنسان
+
+310
+00:26:22,350 --> 00:26:26,130
+بيستفيدها، و هناك نوع من أنواع الخبرات لا يمكن أن
+
+311
+00:26:26,130 --> 00:26:30,880
+يستفيدها الإنسان إلا من خلال الأحداثيعني الإنسان
+
+312
+00:26:30,880 --> 00:26:34,460
+مهما قرأ عنها، لا يمكن أن يستشعرها ولا يمكن أن
+
+313
+00:26:34,460 --> 00:26:38,380
+يقدرها قدرها المطلوب إلا إذا جرب، إلا إذا كان هو
+
+314
+00:26:38,380 --> 00:26:43,120
+جزء من هذا الحدث فهنا بتأتي أهمية الأحداث التي
+
+315
+00:26:43,120 --> 00:26:48,440
+تعطي الإنسان الخبرة المسقولة، مش خبرة منقولة وإنما
+
+316
+00:26:48,440 --> 00:26:52,360
+خبرة الإنسان بيحس بيها ويستفيد منها في حياته، غير
+
+317
+00:26:52,360 --> 00:26:58,200
+هذاده الفرص للحوار و التفاعل بين المعلم والمتعلم
+
+318
+00:26:58,200 --> 00:27:02,000
+ما يؤدي لتنامي الأفكار والمعلومات للمتعلم وكتاب ده
+
+319
+00:27:02,000 --> 00:27:10,270
+كمهارةالكلام صحيح الأحداث تجمع الناس يعني كما يقول
+
+320
+00:27:10,270 --> 00:27:15,810
+الشاعر أن الشدائد أو المصائب يجمعن المصابين
+
+321
+00:27:15,810 --> 00:27:20,470
+فبالتالي أن الأحداث لما تجمع بين الناس أكيد هيكون
+
+322
+00:27:20,470 --> 00:27:23,990
+في خبرات متبادلة في على الأقل حديث متبادل في
+
+323
+00:27:23,990 --> 00:27:27,890
+استفادة من تجارب الناس فالأحداث التي جمعت النبي
+
+324
+00:27:27,890 --> 00:27:31,650
+صلى الله عليه وسلم بالمؤمنينفي غزوة الأحزاب وغيرها
+
+325
+00:27:31,650 --> 00:27:34,670
+من المواقف الشديدة بالتأكيد بيكون فيها دور كبير
+
+326
+00:27:34,670 --> 00:27:38,530
+جدا وتأثير كبير جدا في نفوس الأتباع عندما يراونا
+
+327
+00:27:38,530 --> 00:27:41,590
+النبي صلى الله عليه و سلم كيف يتصرف في هذا الدخم
+
+328
+00:27:41,590 --> 00:27:49,110
+بالتأكيد هذا بيكون فيه فوائد عظيمة بالنسبة ليه بعد
+
+329
+00:27:49,110 --> 00:27:54,050
+ذلك في عندنا مجموعة من الأهداف عندكم مكتب أهداف
+
+330
+00:27:54,050 --> 00:27:57,370
+التربية بالأحداث الأغراض اللي بتحققها التربية
+
+331
+00:27:57,370 --> 00:27:59,790
+بالأحداث إيش أهمها؟ نعم
+
+332
+00:28:04,770 --> 00:28:11,070
+الوشائج هذه نعم الكويس
+
+333
+00:28:11,070 --> 00:28:14,970
+يعني الأحداث زي ما قلنا إذا خرج الإنسان من دائرة
+
+334
+00:28:14,970 --> 00:28:19,350
+الأحداث إلى دائرة مبدع هذه الأحداث وخالقها
+
+335
+00:28:19,350 --> 00:28:24,090
+بالتأكيد هذا بيكون له فوائد كبيرة جدا فيه يعني هذه
+
+336
+00:28:24,090 --> 00:28:27,780
+الأحبار اللي يجريها الله سبحانه وتعالىبطريقة أو
+
+337
+00:28:27,780 --> 00:28:32,020
+باخره لما الإنسان يؤمن بهذا الشيء هو بيخرج من
+
+338
+00:28:32,020 --> 00:28:35,480
+دائرة الحدث إلى دائرة أوسع وأرحب وهي الارتباط
+
+339
+00:28:35,480 --> 00:28:39,280
+الخالق المسبب للأسباب لا ينشغل بالأسباب نعم غير
+
+340
+00:28:39,280 --> 00:28:44,360
+ذلك ايوه هناك اتوشيهم شكل وصولهم إلى نمط التربية
+
+341
+00:28:44,360 --> 00:28:47,860
+المهزب أو الطلب الصادم وصوله التنمية كويس يعني
+
+342
+00:28:47,860 --> 00:28:51,980
+بالفعل الأحداث فيها نوع من التهذيب والتخلق بالنسبة
+
+343
+00:28:51,980 --> 00:28:56,450
+للإنسانزي ما بنقول الحلم بالتحلم و العلم بالتعلم
+
+344
+00:28:56,450 --> 00:29:01,350
+الأحداث التي تعلم الإنسان كيف يتخلق و كيف يتعلم و
+
+345
+00:29:01,350 --> 00:29:06,190
+كيف يصبح حليما الأحداث التي تهذب صلوك و أخ الإنسان
+
+346
+00:29:06,190 --> 00:29:11,910
+لها دور في تهذيب أخلاق و سلوك الإنسان غير ذلك
+
+347
+00:29:11,910 --> 00:29:15,730
+عندنا يعني أمور أخرى تانية بيت بصلى الله عليه و
+
+348
+00:29:15,730 --> 00:29:18,990
+سلم عملت تاني حلوة حيث قدرنا نقرع إن سبحانه وتعالى
+
+349
+00:29:18,990 --> 00:29:38,110
+تتكلم بصوت مؤلم جديدمنجما نزل يعني مفرقا نعم فهذه
+
+350
+00:29:38,110 --> 00:29:42,470
+الحكمة كلام صحيح من نزول القرآن منجما أي مفرقا
+
+351
+00:29:42,470 --> 00:29:45,590
+بحسب الأحداث ولو شاء الله سبحانه وتعالى أن ينزل
+
+352
+00:29:45,590 --> 00:29:49,130
+القرآن جملة واحدة ثم يأخذ منه النبي صلى الله عليه
+
+353
+00:29:49,130 --> 00:29:53,690
+وسلم يلائم كل حدث لفعللكن الشيء الأبلغ والأكثر
+
+354
+00:29:53,690 --> 00:29:57,770
+تأثيرا انه ينزل القرآن الكريم بحسب الحوادث التي
+
+355
+00:29:57,770 --> 00:30:01,990
+تقع للمسلمين، هذا بيكون تأثيره أعظم، لا شك ويعقب
+
+356
+00:30:01,990 --> 00:30:05,810
+على ما دار في نفسهم وما دار بينهم من أقوال وأعمال،
+
+357
+00:30:05,810 --> 00:30:10,430
+هذا لا شك بيكون أكثر تأثيرافقال سبحانه وتعالى
+
+358
+00:30:10,430 --> 00:30:16,370
+معللا ذلك كذلك يعني نزل القرآن مفرقا لنثبت به
+
+359
+00:30:16,370 --> 00:30:20,810
+فؤادك ورتلناه ترتيلا لما بينزل في وقت الأحداث يثبت
+
+360
+00:30:20,810 --> 00:30:26,730
+القلوب ويسلي المؤمنين غير ذلك يعني يمكن يكون في
+
+361
+00:30:26,730 --> 00:30:36,590
+أشياء أخرى يعني أمور ثانية أيوة
+
+362
+00:30:58,870 --> 00:31:02,350
+الكلام يعني سليم و واضح من خلال الآية أن الأحداث
+
+363
+00:31:02,350 --> 00:31:08,020
+التي تجري لا شك أن فيها هي موضع دروس و عبروالإنسان
+
+364
+00:31:08,020 --> 00:31:12,860
+العاقل دائما يعتبر بالأحداث والأحداث كما يقولون
+
+365
+00:31:12,860 --> 00:31:17,080
+بتعتبر هي أقوى من الأقوال مدان في شيء وقع و أصبح
+
+366
+00:31:17,080 --> 00:31:20,780
+حدثا بينا بالتأكيد هذا تأثيره هيكون أقوى في نفس
+
+367
+00:31:20,780 --> 00:31:25,940
+العاقل هيستفيد منه العبرة والدرس بشكل أفضل وأكبر
+
+368
+00:31:25,940 --> 00:31:33,070
+طيب الآنلدينا جملة من الأمور التي يمكن أن يستغلها
+
+369
+00:31:33,070 --> 00:31:37,570
+المربي أو المعلم من أجل أنه يستفيد من موضوع
+
+370
+00:31:37,570 --> 00:31:42,010
+التربية بالأحداث، كيف يستفيد المعلم المربي من
+
+371
+00:31:42,010 --> 00:31:46,210
+موضوع التربية بالأحداث كتطبيقات يعني لطلابه أو
+
+372
+00:31:46,210 --> 00:31:46,970
+لتلاميذ، نعم
+
+373
+00:31:54,060 --> 00:31:58,080
+هذه النقطة الأولى لماذا؟ لأن الأحداث التي تحدث
+
+374
+00:31:58,080 --> 00:32:01,680
+عنها القرآن الكريم والسنة النبوية، تحدث عنها
+
+375
+00:32:01,680 --> 00:32:04,680
+بطريقة تركز أكثر شيء على قضية العبر والدروس
+
+376
+00:32:04,680 --> 00:32:09,660
+المستفدة، فهي أهم مصادر الأحداث، يعني قبل أن نذهب
+
+377
+00:32:09,660 --> 00:32:14,010
+إلى كتب التاريخ وكتب الأدباللي تحدثت عن وقائع الله
+
+378
+00:32:14,010 --> 00:32:18,770
+أعلم هل هي وقعت أم أنها لم تقع، لأ الأفضل أنه نبدأ
+
+379
+00:32:18,770 --> 00:32:22,990
+بالأحداث التي نزلت في القرآن والسنة، الموجودة في
+
+380
+00:32:22,990 --> 00:32:26,950
+القرآن والسنة، هذه حوادث موثوقة وفيها دروس وعبار
+
+381
+00:32:26,950 --> 00:32:31,550
+واضحة، غير هيك، غير ذلك، أيوة؟ استخدام مناسبات
+
+382
+00:32:31,550 --> 00:32:34,530
+دينية مثل الهدف والإجتماع والإجراء خلال العام،
+
+383
+00:32:34,530 --> 00:32:38,050
+مبين مافيها دروس وعبار واضحةكلام صحيح يعني لدينا
+
+384
+00:32:38,050 --> 00:32:41,890
+أحيان بيصير مناسبات دينية أو تاريخية تواريخ معينة
+
+385
+00:32:41,890 --> 00:32:47,190
+ومعروفة في حياة الأمة يستفاد منها ويتذكر الدروس
+
+386
+00:32:47,190 --> 00:32:51,850
+والعبار المتعلقة بهذا الجانب وممكن للمعلم أن يشير
+
+387
+00:32:51,850 --> 00:32:55,950
+إلى أهم الدروس والعبار المستفادة من هذه الأحداث
+
+388
+00:32:55,950 --> 00:33:07,060
+والوقائع غير ذلك ان أمور ثانية أيوة هنالكن تقع تحت
+
+389
+00:33:07,060 --> 00:33:10,120
+السمع أو تفصيل التعليم في الجهة المحلية أو لحد
+
+390
+00:33:10,120 --> 00:33:15,080
+الواقعالكلام صحيح يعني الأصل أيضا أنه يكون في
+
+391
+00:33:15,080 --> 00:33:20,220
+استثمار الأحداث التي تقع الأحداث الواقعة يعني مرة
+
+392
+00:33:20,220 --> 00:33:24,800
+الأمة الإسلامية بحدث معين فالأصل أنه يستغل هذا و
+
+393
+00:33:24,800 --> 00:33:29,660
+يوظف بالطريقة اللي من خلالها نأخذ الدروس و العبرة
+
+394
+00:33:29,660 --> 00:33:35,940
+نوظف الأحداث الطارقة التي تقع بالفعل يعني في
+
+395
+00:33:35,940 --> 00:33:39,620
+واقعنا المعاصر اللي نشهده لأن الدروس في العادة
+
+396
+00:33:39,620 --> 00:33:43,060
+بتكون حاضرة في هذا الموقف أكثرالحدث زي ما قلنا قبل
+
+397
+00:33:43,060 --> 00:33:46,620
+شوية اللي بيعيشه الإنسان بنفسه بالتأكيد بيكون أثره
+
+398
+00:33:46,620 --> 00:33:51,860
+عظيما في نفسه، له أثر أكبر من الحدث الذي يسمع به
+
+399
+00:33:51,860 --> 00:33:57,740
+الإنسان زي ما بيقولوا ليس المخبر كالمعاين وفي نفس
+
+400
+00:33:57,740 --> 00:34:04,130
+الوقت ليس المعاين كالمجربيعني نحن رأينا إنه شخص
+
+401
+00:34:04,130 --> 00:34:07,890
+يضرب أمام أعيننا أكيد المعين ليس كالمخبر المعين
+
+402
+00:34:07,890 --> 00:34:10,870
+بتكون عنده الخبرة أكبر لكن الذي وقع عليه الضرب
+
+403
+00:34:10,870 --> 00:34:16,330
+كمان خبرته بتكون أعظم من خبرة المعين لأنه جرب وذاق
+
+404
+00:34:16,330 --> 00:34:20,870
+وبالتالي الخبرة هتكون أصيلة يصعب أن ينساها يعني
+
+405
+00:34:20,870 --> 00:34:27,410
+الإنسان على الإطلاق طيب هل لديكم أشياء تسألوني
+
+406
+00:34:27,410 --> 00:34:31,620
+عنها فيما سبق؟إذا ان شاء الله تعالى بنكمل في المرة
+
+407
+00:34:31,620 --> 00:34:34,440
+القادمة والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/R3he5pcOMpo_raw.json b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/R3he5pcOMpo_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..4e92e2677eb2aa80fa1c29d1b82767e4197e91fa
--- /dev/null
+++ b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/R3he5pcOMpo_raw.json
@@ -0,0 +1 @@
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\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/R3he5pcOMpo_raw.srt b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/R3he5pcOMpo_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..62277065fface38f100ebb2b86f82508419281ff
--- /dev/null
+++ b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/R3he5pcOMpo_raw.srt
@@ -0,0 +1,2452 @@
+1
+00:00:19,610 --> 00:00:22,410
+بسم الله الرحمن الرحيم، الحمد لله والصلاة والسلام
+
+2
+00:00:22,410 --> 00:00:25,110
+على رسول الله، أما بعد فالسلام عليكم ورحمة الله
+
+3
+00:00:25,110 --> 00:00:29,290
+وبركاته اليوم ان شاء الله تعالى بعد أن تحدثنا في
+
+4
+00:00:29,290 --> 00:00:34,030
+المرة السابقة عن البناء العقلي وتبينا كيف أن
+
+5
+00:00:34,030 --> 00:00:38,770
+التربية الإسلامية تربي الإنسان على التفكير العلمي
+
+6
+00:00:38,770 --> 00:00:43,370
+في مقابل التفكير العشوائي أو الخرافيوتربيه كذلك
+
+7
+00:00:43,370 --> 00:00:47,570
+على النقد الذاتي بدلا من التفكير أو النمط التبريري
+
+8
+00:00:47,570 --> 00:00:51,830
+في التفكير وبتربي الإنسان على نمط التفكير الجماعي
+
+9
+00:00:51,830 --> 00:00:57,190
+كذلك بدلا من نمط التفكير الفردي اليوم سنتقل إلى
+
+10
+00:00:57,190 --> 00:01:02,810
+محور آخر ما يتعلق بالبناء الاجتماعي وهذا يعتبر هدف
+
+11
+00:01:02,810 --> 00:01:07,250
+من أهداف التربية الإسلامية في بناء الفرد المسلم
+
+12
+00:01:07,250 --> 00:01:14,310
+البناء الاجتماعي المقصود بههو أن يكون الإنسان
+
+13
+00:01:14,310 --> 00:01:21,070
+قادرا على بناء علاقات اجتماعية مع من حوله بالطريقة
+
+14
+00:01:21,070 --> 00:01:25,270
+السليمة الصحيحة بناء على أسس سليمة وبناء على
+
+15
+00:01:25,270 --> 00:01:30,030
+معتيات سليمة كذلك البناء الاجتماعي هو الذي يمهد
+
+16
+00:01:30,030 --> 00:01:34,350
+للإنسان أن ينجح من الناحية الاجتماعية وهذا جانب
+
+17
+00:01:34,350 --> 00:01:39,510
+مهم جدا في حياة الإنسانوأهمية هذا الجانب تتضح
+
+18
+00:01:39,510 --> 00:01:44,790
+لدينا إذا أدركنا أن هناك من الناس من ينجح في حياته
+
+19
+00:01:44,790 --> 00:01:47,990
+العلمية، يعني بتلاقيه من الناس المتفوقين في دراسته
+
+20
+00:01:47,990 --> 00:01:52,350
+ومن الأوائل، لكنه من الناحية الاجتماعية غير قادر
+
+21
+00:01:53,130 --> 00:01:57,110
+على بناء علاقات اجتماعية متوازنة مع الناس ليس لديه
+
+22
+00:01:57,110 --> 00:02:02,810
+القدرة على التوافق الاجتماعي يجد صعوبة بالغة في
+
+23
+00:02:02,810 --> 00:02:06,570
+بناء علاقات مع الناس او تشكيل علاقات جديدة او كذا
+
+24
+00:02:06,570 --> 00:02:12,110
+فالبناء الاجتماعي يساعدنا في كل هذه الجوانب لكن من
+
+25
+00:02:12,110 --> 00:02:15,930
+المعلوم ان البناء الاجتماعي لا يمكن فصله عن البناء
+
+26
+00:02:15,930 --> 00:02:20,460
+الاعتقادي والبناء الفكريلأن الإنسان في العادة الذي
+
+27
+00:02:20,460 --> 00:02:25,260
+يحركه اجتماعيا وفكريا هو المعتقدات التي يؤمن بها
+
+28
+00:02:25,260 --> 00:02:29,140
+عنده معتقدات يؤمن بها بالتالي العقل سيعمل في هذا
+
+29
+00:02:29,140 --> 00:02:32,640
+الاتجاه العلاقات الاجتماعية سوف تسير في هذا
+
+30
+00:02:32,640 --> 00:02:37,240
+الاتجاه فهناك علاقة وثيقة بين الجانب العقائدي الذي
+
+31
+00:02:37,240 --> 00:02:42,200
+يؤسس للإنسان المبادئ والمرتكزات التي توجهوه في
+
+32
+00:02:42,200 --> 00:02:47,280
+الحياةالجانب العقلي نفس الشيء جانب القيم المفاهيم
+
+33
+00:02:47,280 --> 00:02:51,540
+الجانب العقلي هذا مهم جدا لأن الإنسان بناء على
+
+34
+00:02:51,540 --> 00:02:55,920
+مفاهيمه مفاهيمه للصداقة مفاهيمه للعلاقات
+
+35
+00:02:55,920 --> 00:02:59,760
+الاجتماعية مفاهيمه لأنماط الناس اللي ممكن يصادقهم
+
+36
+00:02:59,760 --> 00:03:03,620
+هذا هيأثر على علاقاته الاجتماعية بلا شك فالبناء
+
+37
+00:03:03,620 --> 00:03:08,400
+الاجتماعي ليس منفصلا عن أنواع البناء الأخرى أول
+
+38
+00:03:08,400 --> 00:03:09,720
+إجراء
+
+39
+00:03:11,480 --> 00:03:15,660
+ينبغي أن يُتخذ في هذا الباب هو تعريف الفرد، تعريف
+
+40
+00:03:15,660 --> 00:03:21,100
+الفرد بواجباته نحو الآخرين في المجتمع، لكن هذه
+
+41
+00:03:21,100 --> 00:03:26,000
+الواجبات نحو الآخرين تنقسم إلى دوائر، بحسب اتساع
+
+42
+00:03:26,000 --> 00:03:30,120
+هذه الدوائر، تبدأ بدائرة الأسرة، الوالدين، ثم
+
+43
+00:03:30,120 --> 00:03:34,420
+تنتقل نحو الأقرب، الأرحم، الجيران، الأقارب، ثم
+
+44
+00:03:34,420 --> 00:03:38,960
+تنتقل إلى الدائرة الواسعةحول الناس الذين ينتسبون
+
+45
+00:03:38,960 --> 00:03:41,600
+إلى نفس الدين في المجتمع الذي يعيش فيه الإنسان
+
+46
+00:03:41,600 --> 00:03:48,540
+النقطة الأولى الواجبات نحو الوالدين كيف تعبر عنها
+
+47
+00:03:48,540 --> 00:03:52,660
+التربية الإسلامية عندكم بعض الأدلة نريد أيضا صوق
+
+48
+00:03:52,660 --> 00:03:57,200
+بعض الأدلة التي تبين علاقات الإنسان تجاه الوالدين
+
+49
+00:03:57,200 --> 00:04:01,120
+نعم نفس الفرق يعيش فرق ما قصده الناس اللي ده اللي
+
+50
+00:04:01,120 --> 00:04:14,730
+كده ولكن الناس اللي اتعامل مع والدينو قضوا
+
+51
+00:04:14,730 --> 00:04:21,510
+ربك الكبار
+
+52
+00:04:21,510 --> 00:04:23,010
+أحدهم أو كدهما
+
+53
+00:04:32,330 --> 00:04:36,530
+إيه كويس، هذا الكلام يعني الإسلام حقيقة عني عناية
+
+54
+00:04:36,530 --> 00:04:41,790
+فائقة جدا بعلاقة الإنسان مع والديه عناية فائقة جدا
+
+55
+00:04:41,790 --> 00:04:47,450
+ولم تحظى علاقة بالأهمية مثل ما حظيت علاقة الإنسان
+
+56
+00:04:47,450 --> 00:04:52,770
+بوالديه حتى إن القرآن الكريم قرن طاعة الوالدين
+
+57
+00:04:52,770 --> 00:04:58,230
+والبر بيهم قرن هذا الشيء بتوحيده سبحانه وتعالى
+
+58
+00:04:58,230 --> 00:05:04,540
+وقضى ربك اللى تعبده إلا إياهقال وبالوايدين إحسانة،
+
+59
+00:05:04,540 --> 00:05:09,900
+إما يبلغن عندك الكبرة أحدهما أو كلاهما، إما يبلغن
+
+60
+00:05:09,900 --> 00:05:13,560
+عندك الكبرة أحدهما أو كلاهما، هذه بالنسبة لكثير من
+
+61
+00:05:13,560 --> 00:05:18,480
+الناس يظن أنها مشقة بالنسبة له، وتكليف، لكن في
+
+62
+00:05:18,480 --> 00:05:23,160
+الحقيقة هذه منة ورحمةإن الإنسان الوالدين أو أحدهم
+
+63
+00:05:23,160 --> 00:05:28,280
+يبلغ الكبر عنده في بيته و ضمن كفالته و رعايته و
+
+64
+00:05:28,280 --> 00:05:33,500
+عنايته لذلك قال إما يبلغنا عندك لم يقول يبلغنا
+
+65
+00:05:33,500 --> 00:05:38,080
+الكبر في بيت المسنين و العجزة مثلا لأ قال عندك لأن
+
+66
+00:05:38,080 --> 00:05:42,420
+هذه لها دلالة معينة من حيث العناية و الرعاية و
+
+67
+00:05:42,420 --> 00:05:49,960
+التلطف و أداء الواجب إما يبلغنا .. إماوإما يبلغ
+
+68
+00:05:49,960 --> 00:05:54,880
+أنا عندك الكبرة أحدهما أو كلاهما فلا تقول لهم أف،
+
+69
+00:05:54,880 --> 00:05:58,880
+الآن التوجيهات واضحة تماما إن كلمة أف التي تدل على
+
+70
+00:05:58,880 --> 00:06:02,600
+التأفف حتى لو أنا الإنسان أدى العمل بعدها، لا
+
+71
+00:06:02,600 --> 00:06:07,250
+ينبغي أن تقال لوالدينيعني لو طلب منا شيئا يمكن أنه
+
+72
+00:06:07,250 --> 00:06:11,770
+أديه له الوالد أو الوالدة و الإنسان أدى هذا الأمر
+
+73
+00:06:11,770 --> 00:06:16,630
+لكنه سبقه بكلمة اف هذا أمر يعني متعب أو أمر كبير
+
+74
+00:06:16,630 --> 00:06:21,230
+أو شيء الإنسان منهي عن ذلك محافظة على شعور يعني
+
+75
+00:06:21,230 --> 00:06:25,770
+الوالدين اللي كان بالذات يعني الأم فيما يتعلق
+
+76
+00:06:25,770 --> 00:06:30,340
+بالأم لها كمان عناية خاصة في الإسلامفي الإسلام
+
+77
+00:06:30,340 --> 00:06:34,620
+أشار إلى دور الأم على وجه التحديد لأن تعبها
+
+78
+00:06:34,620 --> 00:06:40,580
+ووقوفها مع الأولاد كمان بيكون أشق وأشد لا شك إنه
+
+79
+00:06:40,580 --> 00:06:44,920
+هي أخير الناس بحسن الصحبة أو الصحابة كما ورد في
+
+80
+00:06:44,920 --> 00:06:49,720
+الحديث النبوي الصحيح فإذا كانت الأم تخدم الإنسان
+
+81
+00:06:49,720 --> 00:06:55,060
+صغيرا وهي تستمتع بخدمته فلا ينبغي للإنسان أن يخدمه
+
+82
+00:06:55,060 --> 00:06:59,810
+عند كبارهما وهو يتأففلأن هذا ليس ردًا للجميل في
+
+83
+00:06:59,810 --> 00:07:03,630
+النهاية، فلا تقول لهم أف ولا تنهرهما، النهر هو
+
+84
+00:07:03,630 --> 00:07:08,570
+العبارة الغليظة التي تدل على رفض أو تدل على نوع من
+
+85
+00:07:08,570 --> 00:07:13,430
+التأنيب، ولا تنهرهما وقول لهم قولًا كريمة، القول
+
+86
+00:07:13,430 --> 00:07:16,630
+الكريم، القول اللين، الجميل، الطيب، الذي يشعر
+
+87
+00:07:16,630 --> 00:07:21,510
+بالطمأنينة والاحتراموقل لهم قولا كريمة واخفض لهم
+
+88
+00:07:21,510 --> 00:07:25,610
+جناح الذل من الرحمة أي ينبغي على الإنسان أن يخفض
+
+89
+00:07:25,610 --> 00:07:31,690
+جناح الرحمة بوالديه وبالتالي يتذلل لهم في علاقته
+
+90
+00:07:31,690 --> 00:07:37,570
+معاهم بسبب الرحمة بسبب رحمته بهم وقل رب .. وقل رب
+
+91
+00:07:37,570 --> 00:07:42,850
+رحمهم كما ربياني صغيرا يعني لهم فضل عظيم جدا على
+
+92
+00:07:42,850 --> 00:07:46,270
+الإنسان وبالتالي العلاقة الأولى هي علاقة الإنسان
+
+93
+00:07:46,270 --> 00:07:50,690
+نحو والديهالواجبات الأخرى نحو الضيوف و الأرحم و
+
+94
+00:07:50,690 --> 00:07:54,090
+الجيران كيف تظهر من خلال أحاديث النبي صلى الله
+
+95
+00:07:54,090 --> 00:07:54,690
+عليه و سلم
+
+96
+00:07:57,580 --> 00:08:01,000
+هذا الجهة تتفرجى من الله سبحانه وتعالى من كان يوم
+
+97
+00:08:01,000 --> 00:08:03,620
+الدبال واليوم الأخر فلاقيت ان الله يطوّر من كان
+
+98
+00:08:03,620 --> 00:08:07,080
+يوم الدبال واليوم الأخر فلاقيت ان الله يطوّر من
+
+99
+00:08:07,080 --> 00:08:07,080
+كان يوم الدبال واليوم الأخر فلاقيت ان الله يطوّر
+
+100
+00:08:07,080 --> 00:08:10,060
+من كان يوم الدبال واليوم الأخر فلاقيت ان الله
+
+101
+00:08:10,060 --> 00:08:10,480
+يطوّر من كان يوم الدبال واليوم الأخر فلاقيت ان
+
+102
+00:08:10,480 --> 00:08:10,660
+الله يطوّر من كان يوم الدبال واليوم الأخر فلاقيت
+
+103
+00:08:10,660 --> 00:08:11,300
+ان الله يطوّر من كان يوم الدبال واليوم الأخر
+
+104
+00:08:11,300 --> 00:08:12,900
+فلاقيت ان الله يطوّر من كان يوم الدبال واليوم
+
+105
+00:08:12,900 --> 00:08:16,380
+الأخر فلاقيت ان الله يطوّر من كان يوم الدبال
+
+106
+00:08:16,380 --> 00:08:18,320
+واليوم الأخر فلاقيت ان الله يط
+
+107
+00:08:21,740 --> 00:08:27,200
+الذي لا يأمن جاره بوائقه هذا كلام سليم واضح أنه
+
+108
+00:08:27,200 --> 00:08:31,180
+بيحدد الدائرة الثانية من اهتمام الإنسان المسلم نحو
+
+109
+00:08:31,180 --> 00:08:35,780
+الضيوف من كان يؤمن بالله اليوم الآخر فليكرم ضيفة
+
+110
+00:08:35,780 --> 00:08:40,440
+حتى إن الإسلام جعل إكرام الضيف واجبا على الإنسان
+
+111
+00:08:40,440 --> 00:08:44,980
+واجب يجب يعني يأثم إن لم يكرم الضيف خاصة في الأيام
+
+112
+00:08:44,980 --> 00:08:50,810
+الثلاثة الأولى كذلك بالنسبة للأرحامالأرحم ورد
+
+113
+00:08:50,810 --> 00:08:54,230
+ذكرهم والتأكيد على صيلتهم في القرآن الكريم في
+
+114
+00:08:54,230 --> 00:08:57,450
+السنة النبوية حتى إن النبي صلى الله عليه وسلم قال
+
+115
+00:08:57,450 --> 00:09:04,890
+لا يدخل الجنة قاطع يعني قاطع للرحم فبالضبط فالحديث
+
+116
+00:09:04,890 --> 00:09:09,630
+التي وردت في التشديد على الإنسان والتشنيع عليه
+
+117
+00:09:09,630 --> 00:09:14,350
+الذي يقطع الأرحم حديث كثيرة جدا وواضحة فبالتالي
+
+118
+00:09:14,350 --> 00:09:19,520
+مطلوب صلة الأرحم أما عن الجيرانفالحديث في ذلك
+
+119
+00:09:19,520 --> 00:09:23,480
+كثيرة من المشهورات ما زال جبريل يصيني بالجار حتى
+
+120
+00:09:23,480 --> 00:09:29,000
+ظننت أنه سيورثه معناه أنه في توصية كبيرة بالجيران
+
+121
+00:09:29,000 --> 00:09:33,460
+الحديث اللي موجود عندكم أيضا في الكتاب أنه والله
+
+122
+00:09:33,460 --> 00:09:37,340
+لا يؤمن ثلاثا فقيل من هو يا رسول الله قال من لا
+
+123
+00:09:37,340 --> 00:09:43,720
+يأمن جاره بوائقه يعني الذي لا يأمن جاره غدراتهالذي
+
+124
+00:09:43,720 --> 00:09:48,260
+لا يأمن جاره من ظلمه، هذا إنسان لا يمكن أن يكون
+
+125
+00:09:48,260 --> 00:09:51,340
+مؤمنًا، لأنه كما ذكرنا قبل ذلك، قولنا لكم إنه في
+
+126
+00:09:51,340 --> 00:09:55,660
+علاقة كبيرة بين الأمن والإيمان، لما بيكون في
+
+127
+00:09:55,660 --> 00:09:59,960
+إيمان، بيكون في أمن، كل ما الإنسان إيمانه زاد، هو
+
+128
+00:09:59,960 --> 00:10:03,810
+يأمن ويؤمن الناس أيضًا من حولهفنفس الشيء الذي لا
+
+129
+00:10:03,810 --> 00:10:07,270
+يأمن و جاره بوائقة معناته أكيد هيكون عنده نقص في
+
+130
+00:10:07,270 --> 00:10:12,250
+الإيمان كبيرا كان أو صغيرا المهم لا يكون مؤمنا حقا
+
+131
+00:10:12,250 --> 00:10:15,990
+الذي لا يأمن و جاره بوائقه فبالتالي الإنسان لازم
+
+132
+00:10:15,990 --> 00:10:20,690
+يؤمن جاره و أفضل تأمين للجار أن يكون هو صاحب دين و
+
+133
+00:10:20,690 --> 00:10:23,510
+صاحب إيمان و خلق الناس في العادة تأمن إلى مثلي
+
+134
+00:10:23,510 --> 00:10:28,240
+هؤلاءأما الواجبات نحو المجتمع المسلم بشكل عام
+
+135
+00:10:28,240 --> 00:10:33,420
+فيظهر من خلال حقوق عامة للمسلم على المسلم وحقوق
+
+136
+00:10:33,420 --> 00:10:37,420
+خاصة كيف بيظهر هذا الواجب من خلال الأحاديث
+
+137
+00:10:37,420 --> 00:10:38,320
+النبوية؟
+
+138
+00:10:47,980 --> 00:10:51,620
+وقال له أيضا أن رسول صلى الله عليه وسلم أنصر أخاك
+
+139
+00:10:51,620 --> 00:10:55,320
+غالما أو مظلوما، قال أنصره مظلوما فكيف أنصره
+
+140
+00:10:55,320 --> 00:10:55,920
+غالما؟
+
+141
+00:10:58,790 --> 00:11:03,630
+هذا كلام واضح في حقوق المسلم العامة على المسلم و
+
+142
+00:11:03,630 --> 00:11:08,310
+هذه الحقوق الواجبة للمسلم على المسلم في الحديث
+
+143
+00:11:08,310 --> 00:11:12,670
+النبوي تبدأ بملاقاته أنه إذا لقياه فليسلم عليه
+
+144
+00:11:12,670 --> 00:11:18,050
+وتنتهي بتشريعه إذا مات يعني هذه الأداب لا تنتهي
+
+145
+00:11:18,050 --> 00:11:21,890
+بتشمل حياة الإنسان بكاملها بتشمل جميع ألوان الحياة
+
+146
+00:11:21,890 --> 00:11:26,390
+التي يعيشها منذ أن تلقى أخاك إلى أن تدفنه في قبره
+
+147
+00:11:26,390 --> 00:11:31,300
+الحقوق بتبقى ملازمة للإنسانفهذه الحقوق معروفة أنه
+
+148
+00:11:31,300 --> 00:11:35,080
+يرد عليه السلام و بالذات رد السلام هذه أوجب، هذه
+
+149
+00:11:35,080 --> 00:11:39,640
+واجب، لو إنسان بدأ أنا بالسلام فالرد عليه واجب على
+
+150
+00:11:39,640 --> 00:11:44,260
+الإنسان، لكن ابتداء الناس بالسلام هذه سنة مستحسنة
+
+151
+00:11:44,730 --> 00:11:48,010
+هذه سنة مستحسنة ولها أجر وخيرهما الذي يبدأوا
+
+152
+00:11:48,010 --> 00:11:52,830
+بالسلام، كذلك تشميت العاطس، تشميت العاطس ورد حديث
+
+153
+00:11:52,830 --> 00:11:56,610
+تقيد الأمر أنه إذا حمد الله، يعني إذا حمد الله
+
+154
+00:11:56,610 --> 00:12:01,230
+بصوت مسموع، نشمته، نقول له يرحمك اللهوهو بيرد
+
+155
+00:12:01,230 --> 00:12:06,450
+بيقول يهديكم الله ويصلحوا بالكم يعني الحقيقة أن
+
+156
+00:12:06,450 --> 00:12:10,310
+هذه الأشياء الطيبة في الإسلام هذه الأشياء الطيبة
+
+157
+00:12:10,310 --> 00:12:16,330
+تريد أن تعقد الصلة بين الناس أن المسلمين يتواصلون
+
+158
+00:12:16,330 --> 00:12:20,310
+لأقل الأسباب يعني إذا عطس الإنسان فحمد الله معنى
+
+159
+00:12:20,310 --> 00:12:24,030
+ذلك هو في النهاية في تواصل بينه وبين من حوله وإن
+
+160
+00:12:24,030 --> 00:12:27,470
+لم يعرفهمإنه هيحمد الله، هيقول له يرحمكم الله،
+
+161
+00:12:27,470 --> 00:12:31,190
+هيرد عليهم فهذا التواصل بين المسلمين حتى وإن لم
+
+162
+00:12:31,190 --> 00:12:35,950
+يعرف بعضهم بعضا مسألة مهمة في المجتمع المسلم كذلك
+
+163
+00:12:35,950 --> 00:12:42,370
+إجابة الدعوة إذا دعاه يجب عليه أن يلبي الدعوة خاصة
+
+164
+00:12:43,300 --> 00:12:47,640
+الدعوة التي شدد الناس العلماء في وجوبها هي دعوة
+
+165
+00:12:47,640 --> 00:12:52,820
+وليمة الفرح وليمة العرص هذه إذا دعاه يجب عليه أن
+
+166
+00:12:52,820 --> 00:12:56,140
+يلبيه إلا إذا كان صاحب عذره إلا إذا كان معذورا
+
+167
+00:12:56,140 --> 00:13:01,140
+أيضا موضوع عيادة المريض هذه من حقوق المسلم العام
+
+168
+00:13:01,140 --> 00:13:05,620
+على أخيه المسلم الإنسان المسلم إذا مرض لا شك أن
+
+169
+00:13:05,620 --> 00:13:10,830
+المرض هو شيء من الضعف بيعتري الإنسانبيكون جسمه
+
+170
+00:13:10,830 --> 00:13:14,810
+ضعيف و في نفس الوقت نفسيته ضعيفة كمان و تفكيره
+
+171
+00:13:14,810 --> 00:13:17,790
+ضعيف و بالتالي يحتاج إلى نوع من التسلية و نوع من
+
+172
+00:13:17,790 --> 00:13:23,410
+المؤاذرة فتأتي عيادة المريض لتسد هذا الباب كذلك
+
+173
+00:13:23,410 --> 00:13:28,590
+اتباع الجنائز بمعنى ان الانسان يتبع جنازة أخيه هذا
+
+174
+00:13:28,590 --> 00:13:34,650
+من حقه عليه انه يصلي عليه ثم يحضر دفنه هذه معناه
+
+175
+00:13:34,650 --> 00:13:37,950
+اتباع الجنائز و في ذلك أجر عظيم حدده النبي صلى
+
+176
+00:13:37,950 --> 00:13:43,740
+الله عليه و سلم فيه حديثمفصلة في موضعها إن من صلى
+
+177
+00:13:43,740 --> 00:13:48,400
+على أخيه على الميت كان له قيراط من الأجر ومن صلى
+
+178
+00:13:48,400 --> 00:13:52,720
+عليه وحضر الجنازة أو الدفن كان له قيراطان فلمّا
+
+179
+00:13:52,720 --> 00:13:55,740
+سُئل النبي صلى الله عليه وسلم عن ذلك قال القيراط
+
+180
+00:13:55,740 --> 00:14:00,440
+منهم مثل أحد في الأجر والثواب يعني له أجر عظيم
+
+181
+00:14:00,440 --> 00:14:04,000
+يكون الإنسان في ذلك الحديث الآخر أنصر أخاك ظالمًا
+
+182
+00:14:04,610 --> 00:14:10,230
+أو مظلوما هذا حديث كان يردده أهل الجاهلية قبل بعثة
+
+183
+00:14:10,230 --> 00:14:14,450
+النبي صلى الله عليه وسلم فلما النبي صلى الله عليه
+
+184
+00:14:14,450 --> 00:14:19,380
+وسلملمّا ذكره بنصه اللي كان متعارفا عليه في
+
+185
+00:14:19,380 --> 00:14:23,260
+الجاهلية استغربوا قالوا يا رسول الله قد علمنا نصره
+
+186
+00:14:23,260 --> 00:14:28,800
+مظلوما فكيف ننصره ظالما؟ قال أن تحجزه أو أن ترده
+
+187
+00:14:28,800 --> 00:14:34,500
+عن الظلم فذلك نصرك أيه؟ يعني الإنسان إذا كان أخوه
+
+188
+00:14:34,500 --> 00:14:39,740
+يريد أن يظلم فأوقفه ونصحه ومنعه من الظلم لا شك أن
+
+189
+00:14:39,740 --> 00:14:44,470
+هذا نصرنصر له لأن لا يقع بعد ذلك فريسة هذا الخطأ
+
+190
+00:14:44,470 --> 00:14:51,650
+القاتل و بعد ذلك يستسلم للذل والمهانة والصغار بعد
+
+191
+00:14:51,650 --> 00:14:54,290
+ما يخطئ خطأ غير محسوب فالإنسان اللي مابيمنعه
+
+192
+00:14:54,290 --> 00:14:59,290
+معناته هو نصره وقف بجانبه هذا المفهوم الصحيح لقضية
+
+193
+00:14:59,290 --> 00:15:03,370
+أن ينصر أخاه ظالما بمعنى أنه يمنعه يمنعه عن الظلم
+
+194
+00:15:03,370 --> 00:15:08,620
+الآنالجانب الثاني في البناء الاجتماعي حث الإنسان
+
+195
+00:15:08,620 --> 00:15:13,400
+أو المتعلم على الالتزام بالأداب الاجتماعية العامة
+
+196
+00:15:13,400 --> 00:15:17,160
+الأداب الاجتماعية العامة بتتناول أمور ما تحاول
+
+197
+00:15:17,160 --> 00:15:21,680
+نتحدث عنها نعم ومن هذه الأداب اتناجوا خلال الشهر
+
+198
+00:15:21,680 --> 00:15:26,760
+فيخرجوا علي الأيوان الذين عملوا إذا تنادوا بينهم
+
+199
+00:15:26,760 --> 00:15:33,200
+فلا تتنادوا بإثنين ورمانين ومعصين تبعثوا و تنادوا
+
+200
+00:15:33,200 --> 00:15:40,750
+.. تتناجوا بالدرد و التقبضوالدقوة والدقوة اللي ليه
+
+201
+00:15:40,750 --> 00:15:46,990
+ده شرور ومن أهم الأدب الأخرى ترك الظن و تجسس و ترك
+
+202
+00:15:46,990 --> 00:15:52,850
+كتابة الناس يقول بقام الله تعالى باسم الله يا أيها
+
+203
+00:15:52,850 --> 00:16:00,580
+الذين همموا شتان دخيرا من الظن إن بعض الظن يتمولا
+
+204
+00:16:00,580 --> 00:16:08,520
+يتجسسوا ولا يتبعوكم بعضا أي حب أحدهم أن يأكل لحمة
+
+205
+00:16:08,520 --> 00:16:15,720
+فيه ميتا فجلسوا واتقوا الله واتقوا الله اللذي
+
+206
+00:16:15,720 --> 00:16:21,360
+واتقوا الله إن الله هو الرحيم ومن الأداة
+
+207
+00:16:21,360 --> 00:16:25,000
+الاجتماعية التي يجب على المسلمين أن يتحل بها
+
+208
+00:16:26,060 --> 00:16:31,320
+الاستهداف قبل دخول المنزل قال تعالى يا أيها الذين
+
+209
+00:16:31,320 --> 00:16:37,240
+آمعوا لا تدخلوا بيوتا غير بيوتكم حتى تستأنسوا
+
+210
+00:16:37,240 --> 00:16:44,820
+وتسلموا على أهلها ذلك خير لكم لعلكم تفكروا ألا من
+
+211
+00:16:44,820 --> 00:16:50,760
+الأذن الأخرى اعطاه الطريق حقها ومراعاة ذلكأخذ طريق
+
+212
+00:16:50,760 --> 00:16:54,320
+هذه أداب عامة نتكلم عنها في مرحلة ثانية بالفعل
+
+213
+00:16:54,320 --> 00:16:59,180
+الأداب الاجتماعية كثيرة من بينها أن الناس من أهم
+
+214
+00:16:59,180 --> 00:17:03,000
+الأداب إذا تناجوا والتناجي معناه إيش؟ الخلوة التي
+
+215
+00:17:03,000 --> 00:17:07,340
+يخلوا بعضهم ببعضفممكن أن الناس تتناجى بالبر
+
+216
+00:17:07,340 --> 00:17:11,880
+والتقوى وممكن أن تتناجى بالإثم والعدوان فالتناجى
+
+217
+00:17:11,880 --> 00:17:15,020
+بالبر والتقوى هذا الخلق أو الأدب الاجتماعي المطلوب
+
+218
+00:17:15,020 --> 00:17:19,080
+أن يكون التناجى من أجل مصلحة المجموع أو مصلحة
+
+219
+00:17:19,080 --> 00:17:23,900
+الأفرادوربنا سبحانه وتعالى بيّن أن أكثر الناس
+
+220
+00:17:23,900 --> 00:17:28,040
+المناجية بينهم لا تكون في المعروف فقال سبحانه
+
+221
+00:17:28,040 --> 00:17:32,560
+وتعالى لا خير في كثير من نجواهم إلا من أمر بصداقة
+
+222
+00:17:32,560 --> 00:17:36,820
+أو معروف أو إصلاح بين الناس هذه الأمور اللي بتحمد
+
+223
+00:17:36,820 --> 00:17:39,940
+عند الإنسان الأدابي الإجتماعية أنه إذا كانت تناجي
+
+224
+00:17:40,640 --> 00:17:44,960
+والتسار يعني واحد منهم يسر للآخر كلاما إذا كان في
+
+225
+00:17:44,960 --> 00:17:48,440
+إطار الصدقة والمعروف والإصلاح بين الناس هذه أداة
+
+226
+00:17:48,440 --> 00:17:52,340
+اجتماعية ممتازة جدا وتساهم في بناء المجتمع وتقوية
+
+227
+00:17:52,340 --> 00:17:56,580
+لحمة المجتمع لكن إذا كانت بتناجوا الناس بالإثم
+
+228
+00:17:56,580 --> 00:18:01,660
+والعدوان والتقاطع والتدابر معنى الكلام هذا سيكون
+
+229
+00:18:01,660 --> 00:18:06,530
+بخلاف الأداة الاجتماعية المطلوبة كذلكموضوع الظن
+
+230
+00:18:06,530 --> 00:18:11,630
+واتكلمنا في المرة السابقة أن الظن من أهم معويقات
+
+231
+00:18:11,630 --> 00:18:16,190
+أساليب التفكير العلمي الظن إن الظن لا يغني من الحق
+
+232
+00:18:16,190 --> 00:18:20,050
+شيئ فإن الظن أكذب الحديث كما قال صلى الله عليه
+
+233
+00:18:20,050 --> 00:18:25,230
+وسلم وكذلك التجسس على الآخرين يعني محاولة معرفة
+
+234
+00:18:25,230 --> 00:18:29,890
+أسرار الآخرين بطرق ظاهرة أو خفية هذا يعتبر يعني
+
+235
+00:18:29,890 --> 00:18:34,670
+نوعا من التجسس الإنسان مش مطلوب منه أنه يتجسس على
+
+236
+00:18:34,670 --> 00:18:39,480
+الناسوالاصل الإنسان إذا أراد أن يريح نفسه وغيره أن
+
+237
+00:18:39,480 --> 00:18:43,560
+يحكم على ظواهر الناس على ظاهر السلوك لكن قضية
+
+238
+00:18:43,560 --> 00:18:48,920
+الباطن يعني حتى النبي صلى الله عليه وسلم لم يكلف
+
+239
+00:18:48,920 --> 00:18:57,500
+بذلك لما الرجل أسامة ابن زيد أسامة عندما قتلى رجلا
+
+240
+00:18:58,370 --> 00:19:01,990
+فقال له النبي صلى الله عليه واتبه أقتلته بعد أن
+
+241
+00:19:01,990 --> 00:19:05,390
+قال لا إله إلا الله فقال يا رسول الله قالها تعوذا
+
+242
+00:19:05,390 --> 00:19:08,510
+يعني هو قال هخوف من السيف فقال له النبي صلى الله
+
+243
+00:19:08,510 --> 00:19:11,930
+عليه واتبه هل لا شققت عن صدره يعني هل أنت بتعرف ما
+
+244
+00:19:11,930 --> 00:19:15,690
+دور في قلبه فمسألة البواطن هذه تترك لله سبحانه
+
+245
+00:19:15,690 --> 00:19:19,910
+وتعالى لكن الإنسان ليريح نفسه يحكم على ظاهر الناس
+
+246
+00:19:19,910 --> 00:19:24,350
+إذا سلوكه مستقيم وطيب وكذا خلاص نشهد له بالصلاح
+
+247
+00:19:24,350 --> 00:19:27,640
+لكن قضية الباطنهذه لا يعلمها إلا الله سبحانه
+
+248
+00:19:27,640 --> 00:19:31,520
+وتعالى، وإذا الإنسان كلف نفسه أن يتجسس على باطن
+
+249
+00:19:31,520 --> 00:19:36,520
+الإنسان، لا شك أنه سوف يشقى ويشقي، يعني هو نفسه
+
+250
+00:19:36,520 --> 00:19:40,300
+سوف يشقى وهو يتتبع عورات الناس وفي نفس الوقت سوف
+
+251
+00:19:40,300 --> 00:19:44,160
+يشقي غيره، نفس الشيء بالنسبة لموضوع الغيبة
+
+252
+00:19:44,160 --> 00:19:47,580
+والنميمة والكلام اللي زي هذا، فيه هناك أدب آخر وهو
+
+253
+00:19:47,580 --> 00:19:52,570
+الاستئذانلا تدخلوا بيوتا غير بيوتكم حتى تستأنسوا
+
+254
+00:19:52,570 --> 00:19:58,890
+الاستأنسون معناه الاستئذان لكن قال حتى تستأنسوا
+
+255
+00:19:58,890 --> 00:20:02,930
+لأن الإنسان لا يأنس بالناس ولا يأنسون به إلا بعد
+
+256
+00:20:02,930 --> 00:20:06,390
+الاستئذان ما هو مش معقول واحد يفتح الباب يكو يدخل
+
+257
+00:20:06,390 --> 00:20:11,870
+ويكون استأنس به الناس واستأنس هو بهم لأ بالعكس نفس
+
+258
+00:20:11,870 --> 00:20:17,770
+الشيء اليوم الزيارةالزيارة اللتي تكون عن إذن بلا
+
+259
+00:20:17,770 --> 00:20:21,110
+شك بيكون فيها استعداد و فيها نوع من الاستقبال لما
+
+260
+00:20:21,110 --> 00:20:24,330
+انا اخد موعد في الزيارة انا اليوم مثلا فاضين مش
+
+261
+00:20:24,330 --> 00:20:28,490
+فاضين بكرا بعده و ناخد موعد بيكون الناس مستعدة
+
+262
+00:20:28,490 --> 00:20:33,090
+للاستقبال و بالتالي مستأنسة بالحضوربخلاف ما لو جاء
+
+263
+00:20:33,090 --> 00:20:37,090
+الإنسان بشكل مفاجئ و إذا بيه يطرق الباب السلام
+
+264
+00:20:37,090 --> 00:20:41,250
+عليكم عليكم السلام يعني حتى لو استأذن استئذانا
+
+265
+00:20:41,250 --> 00:20:45,170
+سريعا اليوم هذا لا يجدي الناس في العادة بتحب يكون
+
+266
+00:20:45,170 --> 00:20:48,550
+عندها استعداد يعني عندهم استعداد خاصة أن الناس
+
+267
+00:20:48,550 --> 00:20:51,810
+جميعا مرتبطون بأعمال و بمواعيد أخرى و كده
+
+268
+00:20:51,810 --> 00:20:57,270
+فالاستئناس و الاستئذان هذا أدب رفيع حقيقة ينبغي
+
+269
+00:20:57,270 --> 00:21:01,210
+علينا أن نشيعه الشيء الآخر المتعلق بأداب الطريق
+
+270
+00:21:03,940 --> 00:21:07,800
+من تذكر لنا يعني أو تبين لنا أداء بالطريق أيوة في
+
+271
+00:21:07,800 --> 00:21:10,520
+بعض البنات بيرفع إيده in one متجهات اتجاه ثاني
+
+272
+00:21:10,520 --> 00:21:15,720
+اتفضلي كيف نسأل؟ اتفضلي لأ انا أحكي؟ اتفضلي نعم
+
+273
+00:21:15,720 --> 00:21:20,880
+هناك أداء خاص بالطريق أنه أمر الرسول صلى الله عليه
+
+274
+00:21:20,880 --> 00:21:25,080
+و سلم صحابنا هو يعلم الجلوس على الطريق فانبعطاله
+
+275
+00:21:25,080 --> 00:21:28,440
+يعني انك من الجلوس على الطريق قال صلى الله عليه و
+
+276
+00:21:28,440 --> 00:21:32,720
+سلم إياك من الجلوس على الطرقاتفإن أباكم في المجالس
+
+277
+00:21:32,720 --> 00:21:35,860
+فقعدوا طريقة حق فقعدوا يعني أخذوا البصل و أقفلوا
+
+278
+00:21:35,860 --> 00:21:40,520
+الأداة و ردوا السلام و قبلواكويس، يعني هذا الحديث
+
+279
+00:21:40,520 --> 00:21:44,700
+.. يعني حديث جميل و كأن النبي صلى الله عليه وسلم
+
+280
+00:21:44,700 --> 00:21:49,060
+يفصل لنا دوافع الناس الذين يجلسون على الطرقات،
+
+281
+00:21:49,060 --> 00:21:51,140
+يعني هو في البداية النبي صلى الله عليه وسلم فضل أن
+
+282
+00:21:51,140 --> 00:21:54,940
+لا يجلس على الطرقات، قال إياكم و الجلوس على
+
+283
+00:21:54,940 --> 00:21:58,720
+الطرقات، فقال بعضهم في الحديث المفصل، يا رسول الله
+
+284
+00:21:58,720 --> 00:22:03,120
+ما لنا من مجالسنا بديعني الصعب أن نترك الجلوس على
+
+285
+00:22:03,120 --> 00:22:07,180
+الطرقات و هذا الشيء اعتدنا عليه فقال النبي صلى
+
+286
+00:22:07,180 --> 00:22:11,160
+الله عليه و سلم إذا فأعطوا الطريقة حقهاعلى الأقل
+
+287
+00:22:11,160 --> 00:22:14,700
+يعني الأصل والأفضل الإنسان اللي يجلس على قوارع
+
+288
+00:22:14,700 --> 00:22:18,720
+الطرق هذا هو الأفضل والأتم والأكمل لكن إن جلس
+
+289
+00:22:18,720 --> 00:22:23,780
+فللطريق أداب عليه أن يعطيه حق الطريق فلما سأله
+
+290
+00:22:23,780 --> 00:22:28,660
+يعني عن حق الطريق قال غضوا البصر وكفوا الأذى وردوا
+
+291
+00:22:28,660 --> 00:22:32,020
+السلام والأمر بالمعروف والنهي وعن المنكر يعني هذه
+
+292
+00:22:32,020 --> 00:22:34,380
+الأمور التي ذكرها النبي صلى الله عليه وسلم وما
+
+293
+00:22:34,380 --> 00:22:38,750
+ينطق عن الهوى إن هو إلا وحي يوحىهي الأمور التي
+
+294
+00:22:38,750 --> 00:22:42,030
+يفكر فيها الناس أساساً الذين يجلسون على قوارع
+
+295
+00:22:42,030 --> 00:22:45,490
+الطرق، يعني هو الذي يجلس على الطريق في الغالب، لا
+
+296
+00:22:45,490 --> 00:22:49,610
+نقول دائما، لكن في الغالب هو لا يجلس من أجل غض
+
+297
+00:22:49,610 --> 00:22:52,550
+البصرة، بل هو يجلس من أجل أن ينظر، ذات اليمين وذات
+
+298
+00:22:52,550 --> 00:22:55,310
+الشمال، وإلا لماذا هو يجلس في الشارع، على قارعة
+
+299
+00:22:55,310 --> 00:22:59,410
+الطريق؟ نفس الشيء، هل هو جلس من أجل كف الأذى؟
+
+300
+00:22:59,410 --> 00:23:03,850
+بالعكس، من أجل أن يؤذي الناس بنظراته وبكلماته، هذه
+
+301
+00:23:03,850 --> 00:23:09,030
+اللي بيحصل، أو حركاتهبعد ذلك رده السلام، اللي جالس
+
+302
+00:23:09,030 --> 00:23:12,750
+في قارعة الطريق، أساسا هو عندما نرد عليه السلام
+
+303
+00:23:12,750 --> 00:23:16,630
+ربما لايرد لأنه مشغول أساسا بالنظر والأذى،
+
+304
+00:23:16,630 --> 00:23:20,890
+فبالتالي هو مش مستعد أنه يرد السلام، نفس الشيء هو
+
+305
+00:23:20,890 --> 00:23:25,750
+الأمر المعروف والنهي عن المنكرلأ هو واقع في المنكر
+
+306
+00:23:25,750 --> 00:23:30,370
+وربما يكون ناهيا عن المعروف بالعكس فلذلك لما تنظر
+
+307
+00:23:30,370 --> 00:23:35,370
+تحلل بنعرف أنه بالفعل هذا كلام نبي يوحى إليه كأنه
+
+308
+00:23:35,370 --> 00:23:38,330
+بيحلل دوافع الناس اللي بيجلسوا على الطرقات فهو
+
+309
+00:23:38,330 --> 00:23:41,410
+يحذرهم من ذلك بيقولهم إياكوا إنكوا تجلسوا من أجل
+
+310
+00:23:41,410 --> 00:23:44,670
+الدوافع المعروفة بدكوا تجلسوا على الطرقات معناته
+
+311
+00:23:44,670 --> 00:23:49,810
+لازم يكون في هناك غط بصر وكف أذى ورد سلام وامر
+
+312
+00:23:49,810 --> 00:23:53,390
+بالمعروف وانهي عن المنكركثير من الناس لو أراد أن
+
+313
+00:23:53,390 --> 00:23:56,750
+يحقق هذه الشروط كان قال أحسن لي أني أجلس في البيت
+
+314
+00:23:56,750 --> 00:23:59,610
+مدام هيك يعني ليش أنا جالس على الطريق من أجل أن
+
+315
+00:23:59,610 --> 00:24:03,590
+ألتزم بهذه الأمور هذا يدل على أن النبي صلى الله
+
+316
+00:24:03,590 --> 00:24:07,470
+عليه و سلم عندما يخاطبنا هذا وحي يعني يعرف خلاجات
+
+317
+00:24:07,470 --> 00:24:13,050
+النفس ودوافع الناس من الجلوس على الطرقات طيب ..
+
+318
+00:24:14,990 --> 00:24:18,070
+الجانب الثالث في موضوع البناء الاجتماعي، اكساب
+
+319
+00:24:18,070 --> 00:24:21,590
+المتعلم جملة من القيم الاجتماعية الأصيلة التي
+
+320
+00:24:21,590 --> 00:24:27,050
+تعينه على التفاعل الإيجابي مع الآخرين وتساعده كذلك
+
+321
+00:24:27,050 --> 00:24:31,850
+على التكيف والتأقلم مع المجتمع الذي يعيش فيه، هذه
+
+322
+00:24:31,850 --> 00:24:35,370
+القيم الاجتماعية نحاول إيه نذكرها؟ واحدة تلو
+
+323
+00:24:35,370 --> 00:24:37,250
+الأخرى، الأولى
+
+324
+00:24:42,250 --> 00:24:45,850
+كويسة دا مبدأ جميل جدا، يعني بعض الناس بيقول
+
+325
+00:24:45,850 --> 00:24:48,470
+العلاقات الاجتماعية والعلاقات .. بالعكس الإسلام
+
+326
+00:24:48,470 --> 00:24:52,770
+يشجع العلاقات الاجتماعية لكن أن يكون المبدأ هذا،
+
+327
+00:24:52,770 --> 00:24:56,490
+دايما، يكون هذا شعرنا وتعاون على البر والتقوى ولا
+
+328
+00:24:56,490 --> 00:25:00,090
+تعاون على الإثم والعدوان، فالإنسان لو كان في مجلس
+
+329
+00:25:00,090 --> 00:25:03,030
+أو كان مع مجموعة أو كان كذا لو سأل نفسه هذا السؤال
+
+330
+00:25:03,610 --> 00:25:07,010
+أنا الذي أقوم بيه من خلال هذه العلاقة الاجتماعية،
+
+331
+00:25:07,010 --> 00:25:10,130
+هل هو يساعد على الإثم والعدوان أو على البر
+
+332
+00:25:10,130 --> 00:25:13,790
+والتقوى؟ والله إذا كان العمل يصب في خانة البر
+
+333
+00:25:13,790 --> 00:25:20,350
+والتقوى فهذا تعاون مطلوب، تعاون يطلبه الإسلام لأنه
+
+334
+00:25:20,350 --> 00:25:25,200
+كما نقولالوسائل لها حكم المقاصد، يعني إذا كان
+
+335
+00:25:25,200 --> 00:25:29,580
+غايتنا البر والتقوى، فأي شيء يوصل إليه من التعاون
+
+336
+00:25:29,580 --> 00:25:33,600
+بين الناس، يأخذ نفس الحكم، يعني بيكون حكمه أيضًا
+
+337
+00:25:33,600 --> 00:25:38,800
+واجب أو مطلوب، الشيء الثاني من القيم الإجتماعية
+
+338
+00:25:38,800 --> 00:25:39,500
+الأخرى
+
+339
+00:25:43,660 --> 00:25:47,000
+النبي صلى الله عليه وسلم ما نفس عموما تبهن من
+
+340
+00:25:47,000 --> 00:25:49,760
+القرى بالدنيا نفس الله عليه تبهن من القرى بالآخرة
+
+341
+00:25:49,760 --> 00:25:52,860
+و ستر على نفسه ستر الله في الدنيا والآخرة و الله
+
+342
+00:25:52,860 --> 00:26:00,650
+في العالم الآخركويس يعني هذا الكلام الحقيقة من
+
+343
+00:26:00,650 --> 00:26:04,890
+الأداب والقيم الاجتماعية النبيلة الجميلة التي
+
+344
+00:26:04,890 --> 00:26:09,730
+ينبغي أن تتفشى في المجتمع تنتشر في المجتمع لغاية
+
+345
+00:26:09,730 --> 00:26:13,850
+المحتاج وتفريج الكربة والستر كما قال صلى الله عليه
+
+346
+00:26:13,850 --> 00:26:17,890
+وسلم ما نفس عن مؤمن كربة من كرب الدنيا مطلوب من
+
+347
+00:26:17,890 --> 00:26:21,870
+الإنسان أن ينفس كربات أخيه لأنه من أحب الأعمال إلى
+
+348
+00:26:21,870 --> 00:26:26,490
+الله سبحانه وتعالى أن الإنسان ينفع الناسيفرج له
+
+349
+00:26:26,490 --> 00:26:30,430
+كربة، يدخل عليه سرور، هذه من أجل الأعمال التي يمكن
+
+350
+00:26:30,430 --> 00:26:47,870
+للإنسان أن يعملها يضرر
+
+351
+00:26:52,810 --> 00:26:58,810
+النقطة اللى بعد ذلك أو خلّينا نفس كربة من كرب
+
+352
+00:26:58,810 --> 00:27:02,790
+الدنيا نفس الله عنه كربة من كرب الآخرة الجزاء عظيم
+
+353
+00:27:02,790 --> 00:27:07,390
+جدا الإنسان بنفس كرب من كرب الدنيا قد تكون لقمة أو
+
+354
+00:27:07,390 --> 00:27:11,150
+درهم أو دينار لكن الأجر المقابل عظيم جدا إن ربنا
+
+355
+00:27:11,150 --> 00:27:14,430
+سبحانه تعالى ينفس عنه كربة من كرب يوم القيامة التي
+
+356
+00:27:14,430 --> 00:27:18,270
+لا يستطيع أحد غير الله أن ينفسها عن الإنسان
+
+357
+00:27:18,270 --> 00:27:23,800
+الجائزة عظيمة جداومن سطر على مسلم ستراه الله في
+
+358
+00:27:23,800 --> 00:27:30,780
+الدنيا والآخرة، هنا المقصود السطر هو هذا جزء يخالف
+
+359
+00:27:30,780 --> 00:27:34,780
+ثقافة الناس الشرقيين بشكل عام والغربيين، يخالف
+
+360
+00:27:34,780 --> 00:27:37,160
+ثقافة الإنسان بشكل عام، بيحتاج الإنسان إلى تربية
+
+361
+00:27:37,160 --> 00:27:41,520
+على هذا الأمر، إنه إذا رأى عيبا من المسلم، مدامه
+
+362
+00:27:41,520 --> 00:27:46,360
+مسلم، الأصل أن يسطر عليهلكن نحن أحيانا تغلب علينا
+
+363
+00:27:46,360 --> 00:27:49,800
+ثقافة الإشاعة، يعني قد يكون الإنسان لم يقع فيه
+
+364
+00:27:49,800 --> 00:27:53,580
+منكر ومع ذلك الناس تتحدث عليه، فما بالكم لو وقع
+
+365
+00:27:53,580 --> 00:27:58,280
+منه منكر ويحتاج إلى ستر، بالعكس الناس ابتهتك ستر
+
+366
+00:27:58,280 --> 00:28:01,600
+هذا الإنسان وتبدأ تتحدث في الموضوع، لكن النبي صلى
+
+367
+00:28:01,600 --> 00:28:06,460
+الله عليه وسلم أمرنا بموضوع السترالموضوع السترة
+
+368
+00:28:06,460 --> 00:28:12,780
+على الإنسان المسلم و الله و بعد ذلك قال و الله في
+
+369
+00:28:12,780 --> 00:28:17,080
+عوني العبد ما كان العبد في عوني أخيه يعني كل ما
+
+370
+00:28:17,080 --> 00:28:20,120
+الإنسان أعانى أخاه المسلم الله سبحانه وتعالى يكون
+
+371
+00:28:20,120 --> 00:28:24,840
+في عوني أخيه كما وردت في الحديث الآخر ومن كان في
+
+372
+00:28:24,840 --> 00:28:29,160
+حاجة أخيه يعني يسعى ليسد حاجة أخيه كان الله في
+
+373
+00:28:29,160 --> 00:28:33,340
+حاجته أي كان الله سبحانه وتعالى يسعى فيحاجة تدى
+
+374
+00:28:33,340 --> 00:28:38,440
+الإنسان ليسدها ويلبيها غير ذلك عندنا أمور أخرى
+
+375
+00:28:38,440 --> 00:28:48,160
+عندنا أمور ثانية أيوة هذا
+
+376
+00:28:48,160 --> 00:28:51,920
+الكلام
+
+377
+00:28:51,920 --> 00:28:56,680
+الحقيقي ذكرناه قبل ذلك نفس الحديث أنه مخالطة الناس
+
+378
+00:28:56,680 --> 00:29:01,120
+والصبر على أذاهم المقصود هنا بالمخالطة عندما تكون
+
+379
+00:29:01,120 --> 00:29:05,900
+المخالطة مفيدةيعني المخالطة فيها تفصيل، إذا كانت
+
+380
+00:29:05,900 --> 00:29:10,960
+المخالطة فيها فائدة، معنى الكلام هذه مطلوبة، مادام
+
+381
+00:29:10,960 --> 00:29:13,500
+فيها أمر معروف ونهي عن المنكر، فيها تعاون على البر
+
+382
+00:29:13,500 --> 00:29:17,380
+والتقوى، فيها أمور نافعة للمجتمع أو للفرد، تكون
+
+383
+00:29:17,380 --> 00:29:21,890
+الخلطة مطلوبة، لكن إذا كانت الخلطةفيها تعاون على
+
+384
+00:29:21,890 --> 00:29:25,950
+الإثم والعدوان، فيها شر، فيها بأس، معنى الكلام
+
+385
+00:29:25,950 --> 00:29:32,110
+الخلطة هنا تكون ممنوعة فالخلطة ليست دائما محمودة
+
+386
+00:29:32,110 --> 00:29:37,250
+وليست مضمومة على كل الأحوال الخلطة إن كانت مفيدة
+
+387
+00:29:37,250 --> 00:29:41,230
+كما قلنا فهي مطلوبة لكن الخلطة إذا كان ليس من
+
+388
+00:29:41,230 --> 00:29:47,710
+ورائها إلا السوء والإثم والعدوان فمعنى ذلك أن عدم
+
+389
+00:29:47,710 --> 00:29:53,070
+الخلطة هو الأولىالمؤمن الذي يخالط الناس و يصبر على
+
+390
+00:29:53,070 --> 00:29:57,150
+أذاهم خير من المؤمن الذي لا يخالط الناس ولا يصبر
+
+391
+00:29:57,150 --> 00:30:01,310
+على أذاهم يعني إن اختار الإنسان المؤمن أن يختلط
+
+392
+00:30:01,310 --> 00:30:04,930
+بالناس و يأمرهم بالمعروف و ينهاهم عن المنكر و يكون
+
+393
+00:30:04,930 --> 00:30:09,670
+قدوة فيهم و بعد ذلك يلحقه أذا فيصبر هذا أفضل أجرا
+
+394
+00:30:09,670 --> 00:30:14,150
+و أعظم ثوابا من المؤمن الذي لا يخالط الناسيعتزلوا
+
+395
+00:30:14,150 --> 00:30:19,090
+الناس وبالتالي يرتاح من شرهم لكن الأول أعظم أجرا و
+
+396
+00:30:19,090 --> 00:30:24,850
+أكتر إيجابية في هذا العمل أيضا من بين الأمور صحبة
+
+397
+00:30:24,850 --> 00:30:30,170
+الصالحين .. صحبة الصالحين .. إيش بنقول في صحبة
+
+398
+00:30:30,170 --> 00:30:36,170
+الصالحين؟ ايوة صحبة الصالحين .. صحبة الصالحين
+
+399
+00:30:40,940 --> 00:30:46,360
+الآية واضحة، الأخلاق، الأصحاب، الأصدقاء، الأصفياء
+
+400
+00:30:46,360 --> 00:30:50,740
+يوم إذن يعني يوم القيامة، بعضهم لبعض عدو إلا
+
+401
+00:30:50,740 --> 00:30:55,650
+المتقينليش بعضهم لبعض عدو يعني كل منهم يلقي
+
+402
+00:30:55,650 --> 00:30:59,270
+باللائمة على الآخر يقول أنت الذي أضللتني أنت الذي
+
+403
+00:30:59,270 --> 00:31:04,270
+أغويتني لكن الأمر خلاص انتهى يعني بيكون لا مجال
+
+404
+00:31:04,270 --> 00:31:09,050
+للتلاوم النبي صلى الله عليه وسلم له حديث واضح لا
+
+405
+00:31:09,050 --> 00:31:14,090
+تصاحب إلا مؤمنا ولا يأكل طعامك إلا تقيه بمعنى أنه
+
+406
+00:31:14,090 --> 00:31:19,210
+بيأكد بيأكد تماما لنا موضوع الصحبة الصالحة المرء
+
+407
+00:31:19,210 --> 00:31:24,840
+على دين خليلهفلينظر أحدكم من يخالل .. يعني هذه
+
+408
+00:31:24,840 --> 00:31:29,220
+مسئولية الإنسان، من يصاحب، هذه مسئولية الإنسان
+
+409
+00:31:29,220 --> 00:31:38,500
+التي يكون لها مردودات أو نتائج معينة في حياتهكذلك
+
+410
+00:31:38,500 --> 00:31:41,720
+بالنسبة ل .. نحن نتكلم لحتى الآن عن بناء الفرد
+
+411
+00:31:41,720 --> 00:31:44,780
+المسلم وهو الهدف الأول من أهداف التربية الإسلامية
+
+412
+00:31:44,780 --> 00:31:48,060
+اتكلمنا عن مجموعة من البناءات التي تلزم لبناء
+
+413
+00:31:48,060 --> 00:31:52,100
+شخصية الإنسان المؤمن أو المسلم الآن مع البناء
+
+414
+00:31:52,100 --> 00:31:57,460
+الوجداني البناء الوجداني لما بنقول البناء الوجداني
+
+415
+00:31:57,460 --> 00:32:01,360
+ماذا نقصد بذلك؟ أيش بيشمل البناء الوجداني؟
+
+416
+00:32:03,920 --> 00:32:08,020
+يعني نحن نتكلم بالفعل عن منظومة عواطف الإنسان
+
+417
+00:32:08,020 --> 00:32:13,580
+وانفعلاته، هذا الجانب الوجداني فإذا ضبط الإنسان
+
+418
+00:32:13,580 --> 00:32:17,860
+عواطفه وانفعلاته بالشرع، معنى الكلام بيكون عنده
+
+419
+00:32:17,860 --> 00:32:21,980
+بناء وجداني لكن إن لم يضبطها بالشرع، معنى الكلام
+
+420
+00:32:21,980 --> 00:32:27,300
+بيكون عنده خلل في البناء الوجداني الوجدان بمعنى
+
+421
+00:32:27,300 --> 00:32:31,240
+العواطف والانفعلات، هل له أثر أو دور في تشكيل
+
+422
+00:32:31,240 --> 00:32:37,120
+سلوكنا بشكل عام؟له دور في ذلك؟ له دور حيث أنه يقرر
+
+423
+00:32:37,120 --> 00:32:39,920
+بعض المواقع يقترن على بعضها ويقرر بعض الأفكار
+
+424
+00:32:39,920 --> 00:32:43,600
+ويقول أن هنا ضابط، ويعد النجدان جانبه أساسيا شخصية
+
+425
+00:32:43,600 --> 00:32:48,200
+إنسانية ويقرر النجدان يقترن الإسلامية بالقلب يقترن
+
+426
+00:32:48,200 --> 00:32:51,180
+اه؟ يعني؟ يقترن .. يقترن .. يقترن النجدان يقترن
+
+427
+00:32:51,180 --> 00:32:53,640
+الإسلامية بالقلب الذي هو محل الإيمان والكفر
+
+428
+00:32:53,640 --> 00:32:54,280
+والوطاقة
+
+429
+00:32:57,150 --> 00:33:00,770
+كلام كويس، يعني لما بنقول أثر الوجدان في الفكر
+
+430
+00:33:00,770 --> 00:33:05,010
+والسلوك، الناحية الوجدانية هي التي تحدد الشيء اللي
+
+431
+00:33:05,010 --> 00:33:08,670
+بنسميه الآن بالمصطلح التربة والمعاصر الاتجاهات،
+
+432
+00:33:08,670 --> 00:33:11,870
+نتكلم عن اتجاهات الإنسان، نتكلم عن معايير، نتكلم
+
+433
+00:33:11,870 --> 00:33:15,310
+عن قيم، عن مفاهيم وعن اتجاهات عند الإنسان،
+
+434
+00:33:15,310 --> 00:33:20,150
+الاتجاهات بتتحدد بشكل أكبر عن طريق العواطف
+
+435
+00:33:20,150 --> 00:33:24,150
+والانفعالاتتتحدد عند الإنسان عن طريق العواطف
+
+436
+00:33:24,150 --> 00:33:27,130
+والانفعالات، يلي بتحدد اتجاهاتي أنا نحو الأمر
+
+437
+00:33:27,130 --> 00:33:30,030
+الفلاني، هل أنا أنظر للموقف الفلاني بإيجابية
+
+438
+00:33:30,030 --> 00:33:34,230
+وبالتالي أميل إليه و أرغب فيه أو أنني أنفر منه و
+
+439
+00:33:34,230 --> 00:33:40,150
+أرى أنه شيء يعني سيء أو مكروه، فأثر الوجدان في
+
+440
+00:33:40,150 --> 00:33:45,650
+السلوك مهم جدا لأنه نحنسلوكياتنا مرتبطة بميولنا
+
+441
+00:33:45,650 --> 00:33:49,930
+واتجاهاتنا، إذا كان عندنا اتجاه إيجابي نحو التخصص
+
+442
+00:33:49,930 --> 00:33:54,030
+الفلاني، نذهب إليه وندرسه، عندنا اتجاه سلبي نحو
+
+443
+00:33:54,030 --> 00:33:58,790
+التخصص الفلاني، نتجنبه ونتعيد عنه، فسلوكياتنا كلها
+
+444
+00:33:58,790 --> 00:34:03,330
+مرتبطة بهذا الجانب، بجانب الانفعالات والعواطف، هي
+
+445
+00:34:03,330 --> 00:34:07,730
+التي تحدد المسار، هي التي تحدد لنا التقديرات اللي
+
+446
+00:34:07,730 --> 00:34:14,980
+ممكن نقدرها فيما بعدفالوجدان والانفعال له علاقة
+
+447
+00:34:14,980 --> 00:34:20,440
+كبيرة جدا بسلوك الإنسان الاجتماعي حتى إنه البناء
+
+448
+00:34:20,440 --> 00:34:23,800
+الوجداني أصبح من بين الأشياء الأساسية التي نبغي
+
+449
+00:34:23,800 --> 00:34:29,080
+تغيرها إذا أردنا أن نغير منظومة سلوك الإنسان لأنه
+
+450
+00:34:29,080 --> 00:34:35,250
+قلنا قبل ذلك مكونات السلوك جانب معرفيوجانب انفعالي
+
+451
+00:34:35,250 --> 00:34:41,370
+وجانب نفس حركي أو نزوعي فبالتالي بيصير عندنا
+
+452
+00:34:41,370 --> 00:34:44,330
+الجانب الوجداني أساس في الموضوع يعتبر مكون من
+
+453
+00:34:44,330 --> 00:34:49,490
+مكونات السلوك الإنساني أهم ما تفعله التربية
+
+454
+00:34:49,490 --> 00:34:54,290
+الإسلامية في قضية وسائل تنمية البناء الوجداني
+
+455
+00:34:54,290 --> 00:34:59,950
+لتحقيق التوازن أو التوافق الانفعالي لدى الإنسان في
+
+456
+00:34:59,950 --> 00:35:06,240
+مجموعة من الأمور الأولأخشي أن الله و المشروع لهم
+
+457
+00:35:06,240 --> 00:35:09,700
+في نفس المتعلق، قد أبتدى القرآن على مسبق الحوض
+
+458
+00:35:09,700 --> 00:35:14,740
+لقوى اللى تعالى، فلا تخافوه محافونى كل المؤمنين، و
+
+459
+00:35:14,740 --> 00:35:18,120
+كذلك يجب على الإنسان أن يجمع بين الخوف والطمأنينة،
+
+460
+00:35:18,120 --> 00:35:22,160
+الطمانينة لإنه في رعاية الله أينما اتوجه، والخوف
+
+461
+00:35:22,160 --> 00:35:26,120
+من المؤمن أنه مراقب في جميع الأعمال والتصرفات من
+
+462
+00:35:26,120 --> 00:35:32,220
+قبل اللهكويس، يعني عندما نتحدث عن قضية الحب والكره
+
+463
+00:35:32,220 --> 00:35:36,740
+في حياة الإنسان، قضية هذه العواطف اللي موجودة عند
+
+464
+00:35:36,740 --> 00:35:41,060
+الإنسان، ربما تكون هي من أكثر العواطف التي تحدد
+
+465
+00:35:41,060 --> 00:35:45,800
+سلوكيات الإنسان وتوجهاته نحو الصداقات ونحو الأفكار
+
+466
+00:35:45,800 --> 00:35:51,470
+ونحو الأشخاص ونحو الظواهرأنا أحب شيئا أتوجه نحوه،
+
+467
+00:35:51,470 --> 00:35:55,750
+أكره شيئا أنفر منه وأبتعد عنه، بالتالي الإسلام
+
+468
+00:35:55,750 --> 00:36:01,630
+اهتم بهذه العاطفة اهتماما كبيرافدلنا على طريقة أنه
+
+469
+00:36:01,630 --> 00:36:05,710
+إن احنا فعلناها تنضبط لدينا هذه العاطفة انضباطا
+
+470
+00:36:05,710 --> 00:36:11,650
+كبيرا إلى حد يعني السواء النفسي عند الإنسان
+
+471
+00:36:11,650 --> 00:36:16,810
+فالقرآن الكريم أكد على قضية الحب والكره إلى أين
+
+472
+00:36:16,810 --> 00:36:22,090
+يتوجه وكيف ينضبط فبيّن الإسلام أن حب الله سبحانه
+
+473
+00:36:22,090 --> 00:36:26,780
+وتعالى ورسولهوالمؤمنين هو الشيء اللي ينبغي أن
+
+474
+00:36:26,780 --> 00:36:32,170
+يسيطر على عاطفة الحب عند الإنسانهذه النقطة مهمة
+
+475
+00:36:32,170 --> 00:36:36,970
+جدا لماذا؟ لأن الحب فيما بعد ذلك ينضبط يكون حبا
+
+476
+00:36:36,970 --> 00:36:42,050
+منضبطا لا يخرج عن الدائرة المعقولة عندما يبدأ
+
+477
+00:36:42,050 --> 00:36:47,150
+الإنسان بحب الله ورسوله والمؤمنين ويأتي بعد ذلك حب
+
+478
+00:36:47,150 --> 00:36:51,790
+الحب الخاص، حب الإنسان لولده، حب الإنسان لزوجه
+
+479
+00:36:51,790 --> 00:36:55,870
+وابنائه إلى غير ذلك من أنماط الحب التي يمارسها
+
+480
+00:36:55,870 --> 00:37:00,270
+الإنسان كلها تنضبط لو انضبطت النقطة الأولى هذهإن
+
+481
+00:37:00,270 --> 00:37:04,210
+الإنسان كان حبه لله خالصًا، بعد ذلك الأمور بتنضبط
+
+482
+00:37:04,210 --> 00:37:08,510
+تمامًا، لكن لو النقطة الأولى هذه لم تتحقق ولم
+
+483
+00:37:08,510 --> 00:37:17,030
+تنضبط، يصبح الإنسان مشتتًا في قضية الحب والكراهية،
+
+484
+00:37:17,030 --> 00:37:23,180
+فيمكن أن يشقع بسبب الحبلأنه وضع الحب في غير موضعه
+
+485
+00:37:23,180 --> 00:37:28,380
+أو إنه انحرف به بطريق آخر، لكن لما يكون الإنسان
+
+486
+00:37:28,380 --> 00:37:32,940
+منظم نفسه من البداية و عنده الحب الأساسي الذي يغلب
+
+487
+00:37:32,940 --> 00:37:36,880
+على قلبه هو حب الله و رسوله و المؤمنين و المبادئ و
+
+488
+00:37:36,880 --> 00:37:40,360
+القيم، بلا شك الأنواع الأخرى من الحب سوف تنتظم
+
+489
+00:37:40,360 --> 00:37:46,690
+بطريقةممتازة جدا لا يكون فيها شقاء للإنسان أو
+
+490
+00:37:46,690 --> 00:37:52,550
+إشقاء لغيره نفس الشيء عاطفة الكراهية الكره بيكون
+
+491
+00:37:52,550 --> 00:37:56,990
+منضبط إنه كره الأوثان و الأصنام و الكفر و النفاق و
+
+492
+00:37:56,990 --> 00:38:00,430
+الفسوق ليش؟ لأن الإنسان مدام عنده عواطف ربنا
+
+493
+00:38:00,430 --> 00:38:03,350
+سبحانه تعالى خلقها فيه الأصل أن تشبع بموضوعات
+
+494
+00:38:03,350 --> 00:38:06,850
+معينة فإن لم يشبعها الإنسان بالموضوعات الصواب
+
+495
+00:38:06,850 --> 00:38:13,050
+الصحيحة سوف تشبع بالطريق المنحرفعلى طول يعني، سوف
+
+496
+00:38:13,050 --> 00:38:16,690
+تشبع بالطريقة، لأن الإنسان عنده عاطفة الحب، لازم
+
+497
+00:38:16,690 --> 00:38:20,910
+هذه الخانة تنشغل، فإن لم تنشغل بالحق، على طول
+
+498
+00:38:20,910 --> 00:38:25,330
+بتنشغل بالباطل، أما هي عاطفة لازم تشبع بأي كيفية
+
+499
+00:38:25,330 --> 00:38:30,860
+من الكيفياتقول إن كنتم تحبون الله فاتبعوني يحببكم
+
+500
+00:38:30,860 --> 00:38:36,220
+الله هذا الحب المثمر مش حب عبارة عن لوعة و أسا و
+
+501
+00:38:36,220 --> 00:38:45,200
+عذاب و شوق و حرقة كما يفعل بنا حب الناس بعضهم بعضا
+
+502
+00:38:45,200 --> 00:38:49,300
+بالطريقة غير المشروعة لأنه لا شك إن كل خروج عن
+
+503
+00:38:49,300 --> 00:38:54,170
+تعاليم الله بكلها ضريبة صعبة في حياة الإنسانبكون
+
+504
+00:38:54,170 --> 00:38:56,970
+لها ضريبة صعبة، لكن لما الإنسان بيكون منظم هذه
+
+505
+00:38:56,970 --> 00:39:01,630
+العواطف بالطريقة الصحيحة، لن تذهب إلى الطريق
+
+506
+00:39:01,630 --> 00:39:05,830
+المنحرف الذي يشق الإنسان ويعذبه ويشعره بالحصرة
+
+507
+00:39:05,830 --> 00:39:11,010
+واللوعة والنار التي تنتهي في النهاية بالندم الشديد
+
+508
+00:39:11,010 --> 00:39:14,030
+بالنسبة للإنسان الرسول صلى الله عليه وسلم كان من
+
+509
+00:39:14,030 --> 00:39:18,310
+دعاية يا اللهم إني أسألك حبك وحب من يحبك والعمل
+
+510
+00:39:18,310 --> 00:39:22,030
+الذي يبلغني حبك يعني شوفوا كيف الحب كله مرتبط بما
+
+511
+00:39:22,030 --> 00:39:25,670
+يرضي الله سبحانه وتعالىأي نعم فالحب هنا يوضع في
+
+512
+00:39:25,670 --> 00:39:31,990
+مكانه نفس الشيء حب الزوج لزوجه نفس الطريقة هو
+
+513
+00:39:31,990 --> 00:39:36,650
+بينتظم ضمن الدائرة المحللة الدائرة الجائزة الدائرة
+
+514
+00:39:36,650 --> 00:39:41,530
+المطلوبة أساسا فبالتالي الإنسان يشعر للحب بقيمة
+
+515
+00:39:41,530 --> 00:39:46,370
+ولا يكون الحب زي ما قلنا هو عبارة عن شقاء ولعوة
+
+516
+00:39:46,370 --> 00:39:51,750
+ولوع وتشتت بالنسبة للإنسان بعد
+
+517
+00:39:51,750 --> 00:39:52,150
+ذلك
+
+518
+00:39:55,610 --> 00:39:59,530
+يعني الكلام كله هذا اللي .. اللي ذكرناه بيشمل
+
+519
+00:39:59,530 --> 00:40:06,270
+النقاط الأولى كلها بيبقى عاطفة الفرح بالنسبة
+
+520
+00:40:06,270 --> 00:40:11,510
+للإنسان كيف تكون أولويات الفرح عند الإنسان الإنسان
+
+521
+00:40:11,510 --> 00:40:17,350
+على فكرة في الإسلام أمر محمود إنه يفرح ويكون دائما
+
+522
+00:40:17,350 --> 00:40:22,770
+مسرورا ومنبسطا ومنشريحا لكن للفرح أولوياتيعني في
+
+523
+00:40:22,770 --> 00:40:26,530
+فرح بالمتاع، بمتاع الحياة الدنيا، وفرحوا بالحياة
+
+524
+00:40:26,530 --> 00:40:30,230
+الدنيا واطمأنوا بها، وما الحياة الدنيا في الآخرة
+
+525
+00:40:30,230 --> 00:40:34,330
+إلا متاع، يعني الحياة الدنيا المفروض الإنسان يطبط
+
+526
+00:40:34,330 --> 00:40:39,340
+فرحاه بها، فرحه بهالأن هي موقّة وزائلة فبالتالي
+
+527
+00:40:39,340 --> 00:40:42,280
+الفرح لازم يكون على قدر هذه الدنيا، لكن فرح
+
+528
+00:40:42,280 --> 00:40:45,540
+الإنسان بأمور الآخرة، الأصل أن يكون هذا الفرح
+
+529
+00:40:45,540 --> 00:40:50,240
+الدائم، الممتد، العميق، الذي يشمل عمق الإنسان، لأن
+
+530
+00:40:50,240 --> 00:40:53,440
+فرح بيستاهل إن الإنسان يفرح من أجله، الآخرة،
+
+531
+00:40:53,440 --> 00:40:57,610
+الخلود، الجنة، المتعة التي لا تنتهيهذه هي الحرية
+
+532
+00:40:57,610 --> 00:41:01,610
+بإنه الإنسان يهتم بها ويفرح بها و لذلك قال تعالى
+
+533
+00:41:01,610 --> 00:41:07,930
+يقول بفضل الله و برحمته فبذلك فليفرحوا هو خير مما
+
+534
+00:41:07,930 --> 00:41:11,350
+يجمعون إذا في أولويات للفرح أنا أفرح بالأمور
+
+535
+00:41:11,350 --> 00:41:15,490
+بالقيم بالمبادئ أفرح بالأشياء التي فيها رفعة
+
+536
+00:41:15,490 --> 00:41:23,150
+الآخرة أكثر من فرحي بأمورالدنيا هذا الكلام مهم جدا
+
+537
+00:41:23,150 --> 00:41:26,810
+الحقيقة لضبط هذه العاطفة الموجودة في الإنسان وهي
+
+538
+00:41:26,810 --> 00:41:31,030
+عاطفة الفرح شوف الإنسان الذي لا يفكر بالآخرة بيكون
+
+539
+00:41:31,030 --> 00:41:35,630
+فرحه دايما مرتبط بإيش؟ بأمور الدنياطيب، إيش
+
+540
+00:41:35,630 --> 00:41:38,550
+الأضرار اللي بتترتب على ذلك؟ لما يكون أنا كل فرحي
+
+541
+00:41:38,550 --> 00:41:43,330
+مرتبط فقط بأمور الدنيا، في طعام لذيذ وطيب أفرح، في
+
+542
+00:41:43,330 --> 00:41:47,890
+لباس ممتاز أفرح، في بيت فسيح وأثاث جميل أفرح، في
+
+543
+00:41:47,890 --> 00:41:53,610
+موضة مستمرة، بمشي أنا كذا، معناته أفرحطيب الإنسان
+
+544
+00:41:53,610 --> 00:41:58,750
+لو ربط نفسه بهذه الدائرة سوف يشقى لا محالة لأنه لن
+
+545
+00:41:58,750 --> 00:42:04,010
+يحقق كل ما يصب إليه في هذه الأمور، ولو حققها تعتبر
+
+546
+00:42:04,010 --> 00:42:09,000
+أشياء يعني زائلة و أشياء مؤقتة و أشياء ..ظاهرية
+
+547
+00:42:09,000 --> 00:42:12,540
+ليست جوهرية كما نقول، أشياء متعلقة بالزينا وليست
+
+548
+00:42:12,540 --> 00:42:16,720
+متعلقة بجوهر الأشياء، لكن الإنسان المؤمن لما بيكون
+
+549
+00:42:16,720 --> 00:42:21,660
+عنده فرح أعظم وأعمق، تأكدوا تماما إن فرحه بالنعمة
+
+550
+00:42:21,660 --> 00:42:26,660
+الدنياوية حتى، هيكون أعمق من فرح الإنسان الذي ليس
+
+551
+00:42:26,660 --> 00:42:33,190
+لديه إيمان قوي بالآخرةليه؟ لأن الإنسان لما يفرح
+
+552
+00:42:33,190 --> 00:42:37,610
+بالأثاث الجميل أو باللباس الطيب أو بالمنظر الحسن
+
+553
+00:42:37,610 --> 00:42:42,630
+أو بالبيت الفسيح لما الإنسان اللي مؤمن بيظن إن هذه
+
+554
+00:42:42,630 --> 00:42:46,050
+سعادة الدنيا وبالتالي أنا عندي سعادة أعمق من ذلك
+
+555
+00:42:46,050 --> 00:42:50,530
+بكثير وهي سعادة الآخرة ومنزلي في الآخرةاتصوروا إنه
+
+556
+00:42:50,530 --> 00:42:55,550
+حتى فرحوا بنعمة الدنيا، هيكون أكثر بكثير من إنسان
+
+557
+00:42:55,550 --> 00:42:58,770
+يظن إن كل فرحته بهذه الدنيا هو عبارة عن الأثاث
+
+558
+00:42:58,770 --> 00:43:02,170
+والملبس والسيارة وكذا إلى آخره، هذه هي آخر ما
+
+559
+00:43:02,170 --> 00:43:05,840
+يملك، هذه بتكون لها حدود مهما كانو هذه الأمور
+
+560
+00:43:05,840 --> 00:43:11,660
+منغصة و لا تستمر، الإنسان يبقى بينه إنه مرة يأمل و
+
+561
+00:43:11,660 --> 00:43:15,020
+يفرح و مرة يحزن بسبب ذهاب هذا الأمر، لكن لو ربط
+
+562
+00:43:15,020 --> 00:43:19,480
+نفسه بالفرح الأخروي، سيكون سروره بأمور الدنيا أعظم
+
+563
+00:43:19,480 --> 00:43:25,120
+وأعمق و في نفس الوقتهيكون راضيا إذا كان فقدت بعض
+
+564
+00:43:25,120 --> 00:43:28,340
+هذه النعمة و هذه النعمة لا محالة سيحصل هذا سيحصل
+
+565
+00:43:28,340 --> 00:43:33,780
+لا محالة بالنسبة للإنسان أيضا التحذير من الفرح
+
+566
+00:43:33,780 --> 00:43:37,960
+بالحياة الدنيا هذا شيء ذكرناه ثم في عندنا و هناك
+
+567
+00:43:37,960 --> 00:43:42,260
+أنه التعود المتعلم على ضبط انفعالاته و التحكم فيها
+
+568
+00:43:42,260 --> 00:43:46,980
+في حديث لأن النبي صلى الله عليه و سلم بيبين هذا من
+
+569
+00:43:46,980 --> 00:43:53,860
+تذكرنا الحديث نعمبالسرعة .. السرعة فو على يعني
+
+570
+00:43:53,860 --> 00:43:58,180
+صيغة مبالغة من الصرع يعني، يصرع الناس قوي، جسمه
+
+571
+00:43:58,180 --> 00:44:04,160
+قوي يعني، يصرع الناس، أيوة؟ تمام،
+
+572
+00:44:04,160 --> 00:44:09,060
+تشوفوا كيف الحديث الجميل هذا، إنه الشدة والمتانة
+
+573
+00:44:09,060 --> 00:44:13,320
+الحقيقية هي في إن الإنسان يتحكم في انفعالاته، ليس
+
+574
+00:44:13,320 --> 00:44:17,700
+في شدة البدن في حد ذاتهليس الشديد المتين القوي
+
+575
+00:44:17,700 --> 00:44:22,180
+بالسرعة الذي يصرع الناس إذا صارعهم إنما الشديد
+
+576
+00:44:22,180 --> 00:44:27,620
+الحقيقي المتين الحقيقي القوي الحقيقي هو الذي يملك
+
+577
+00:44:27,620 --> 00:44:34,700
+نفسه عند الغضب الذي يملك انفعالاته يضبط انفعالاته
+
+578
+00:44:34,700 --> 00:44:40,180
+فالمقصود هنا أي ليس المقصود أنه لا يغضب بالعكس
+
+579
+00:44:40,180 --> 00:44:44,180
+الأنبياء غضبوا لله سبحانه وتعالى وكل إنسان يغضب
+
+580
+00:44:44,930 --> 00:44:49,210
+والإمام الشافعي له عبارة مشهورة بيقول ما نستغضب
+
+581
+00:44:49,210 --> 00:44:53,950
+فلم يغضب فهو حمار، يعني الإنسان الذي إذا جاء
+
+582
+00:44:53,950 --> 00:44:57,350
+الدواعي الغضب ولم يغضب، معناته هذا حمار وليس
+
+583
+00:44:57,350 --> 00:45:01,690
+إنسان، الإنسان يغضب، لكن الأصل أول شيء أنه يضع
+
+584
+00:45:01,690 --> 00:45:06,430
+الغضب في موضعهلا يغضب من الأشياء التي يعني .. يعني
+
+585
+00:45:06,430 --> 00:45:10,090
+واحد من الأولاد كسر مثلا صحنا من الصحون أو كأسا من
+
+586
+00:45:10,090 --> 00:45:13,870
+الكسل مش مستاهل أن الواحد يغضب لأن النبي صلى الله
+
+587
+00:45:13,870 --> 00:45:16,690
+عليه و سلم كما قال قال هذه الأمور والأواني لها
+
+588
+00:45:16,690 --> 00:45:20,710
+أعمار يعني أعمار الأشخاص تنتهي تأتي أجلها تنتهي
+
+589
+00:45:20,710 --> 00:45:24,630
+فالأصل أن الإنسان يضع الغضب في مكانه لكن يغضب إذا
+
+590
+00:45:24,630 --> 00:45:27,430
+انتهي كتح رماته الله سبحانه وتعالى هنا بيستحق أنه
+
+591
+00:45:27,430 --> 00:45:33,720
+يغضب وفي نفس الوقت يتحكم كمان في ردة الفعليعني ليس
+
+592
+00:45:33,720 --> 00:45:37,160
+المقصود منع الغضب، الإنسان يغضب لكن يتحكم أيضًا في
+
+593
+00:45:37,160 --> 00:45:45,780
+ردة الفعل المترتبة على هذا الغضب ربنا
+
+594
+00:45:45,780 --> 00:45:48,880
+سبحانه وتعالى بالفعل امتدح الناس القادرين على ضبط
+
+595
+00:45:48,880 --> 00:45:52,560
+انفعالاتهم عندما قالوا الكاظمين الغيظة والعافين عن
+
+596
+00:45:52,560 --> 00:45:58,460
+الناس والله يحب المحسنين وهذه القصة الجارية
+
+597
+00:45:58,460 --> 00:46:04,540
+تعلمونها التي جاءت إلى سيدهابشيء بوعاء فيه ماء أو
+
+598
+00:46:04,540 --> 00:46:08,080
+شيء من هذا القبيل فسقط منها وإذا بيه يكسر أنتوا
+
+599
+00:46:08,080 --> 00:46:12,280
+عارفين الناس أيام زمان يمكن في البيت كله لا يكون
+
+600
+00:46:12,280 --> 00:46:16,120
+إلا وعاء واحد للماء ووعاء واحد للطعام وكذا يعني
+
+601
+00:46:16,120 --> 00:46:21,280
+بالمعنى أن هي قضت على جزء أساسي من أثاث المطبخ
+
+602
+00:46:21,280 --> 00:46:27,360
+يعني ومع ذلك عندما نظر إليها بحدة وأراد أن يؤنبها
+
+603
+00:46:27,360 --> 00:46:33,080
+فذكرته بهذه الآية قالت له والكاذبين الغيرفالرجل
+
+604
+00:46:33,080 --> 00:46:38,420
+قال كذمته غيظة يعني خلاص مش مشكلة نرد ثم قالت له
+
+605
+00:46:38,420 --> 00:46:43,480
+والعافين عن الناس فقال لها عفوت عنك قالت والله يحب
+
+606
+00:46:43,480 --> 00:46:47,460
+المحسنين لم يبقى إلا أن يحررها طبعا من العبودية
+
+607
+00:46:47,460 --> 00:46:51,460
+فقال أنت حرة لوجه الله هذا بالنسبة للناس اللي
+
+608
+00:46:51,460 --> 00:46:55,000
+وقفين عند حدود الله طبعاهذا إنسان بيكون عنده
+
+609
+00:46:55,000 --> 00:46:59,120
+استجابة أساساً، لكن اليوم كثير من الناس لو ذكرناه
+
+610
+00:46:59,120 --> 00:47:04,360
+بهذا ربما لزاد صلفا و غضبا و جورا و هذه مشكلة ..
+
+611
+00:47:04,360 --> 00:47:10,140
+هذه مشكلة يعني واضحة هل لديكم أي شيء تظيفونه؟ أو
+
+612
+00:47:10,140 --> 00:47:14,200
+تسألون عنه؟ طيب نلتقي ان شاء الله تعالى في المرة
+
+613
+00:47:14,200 --> 00:47:16,560
+القادمة والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/T9W0hpf6feI_raw.srt b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/T9W0hpf6feI_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..f203156d4058aec571449f2e2289002cefbdbf3e
--- /dev/null
+++ b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/T9W0hpf6feI_raw.srt
@@ -0,0 +1,2496 @@
+1
+00:00:19,190 --> 00:00:22,090
+بسم الله الرحمن الرحيم، الحمد لله والصلاة والسلام
+
+2
+00:00:22,090 --> 00:00:25,870
+علي رسول الله أما بعد فالسلام عليكم ورحمة الله
+
+3
+00:00:25,870 --> 00:00:30,950
+وبركاته في المرة اللي فاتت كان الحديث عن التصور
+
+4
+00:00:30,950 --> 00:00:39,080
+الإسلامي للإنسانوتبينا أن الإسلام يقدم نظرة سامية
+
+5
+00:00:39,080 --> 00:00:46,940
+إيجابية واقعية فيما يتعلق بالإنسان فالإنسان مخلوق
+
+6
+00:00:46,940 --> 00:00:52,180
+مكرم والإنسان إيجابي في هذه الحياة الإنسان كما
+
+7
+00:00:52,180 --> 00:00:58,060
+يقدمه الإسلام يقدمه بنظرة سامية جدا وراقية وهو جزء
+
+8
+00:00:58,060 --> 00:01:04,900
+من الأسس الفكرية للتربية الإسلاميةالعنصر الثاني هو
+
+9
+00:01:04,900 --> 00:01:09,080
+الكون، تصور الإنسان للكون ذكرنا في المرة السابقة
+
+10
+00:01:09,080 --> 00:01:15,540
+ما يتعلق بتعريف أو معنى الكون وأنه جميع المخلوقات
+
+11
+00:01:15,540 --> 00:01:19,920
+أو كل ما عدا الله سبحانه وتعالى هو من الكون ومن
+
+12
+00:01:19,920 --> 00:01:24,960
+ذلك الإنسان و الكواكب و ..غير ذلك من مظاهر الكون
+
+13
+00:01:24,960 --> 00:01:30,200
+وقولنا إن نظرة الإسلام للكون تتميز بأنها نظرة
+
+14
+00:01:30,200 --> 00:01:35,420
+عقلية عاطفية تمزج بين الجانب الوجداني في الإنسان و
+
+15
+00:01:35,420 --> 00:01:43,100
+الجانب العقلي فهي عندما تقدم لنا حديثا عن الكون أو
+
+16
+00:01:43,100 --> 00:01:46,300
+مظاهر الكون أو السماء أو النجوم أو البحار أو الأرض
+
+17
+00:01:46,300 --> 00:01:50,470
+أو النباتلا تقدم لنا هذه النظرة بشكل عقلي بحت
+
+18
+00:01:50,470 --> 00:01:54,310
+كالمعادلات الرياضية أو الحقائق الفيزيائية وانما
+
+19
+00:01:54,310 --> 00:01:59,530
+تمزج ذلك بالانفعال الذي يصاحب مثل هذه الظواهر
+
+20
+00:01:59,530 --> 00:02:05,090
+وقولنا الآية إن في خلق السماوات والأرض واختلاف
+
+21
+00:02:05,090 --> 00:02:08,590
+الليل والنهار لآيات لأولي الألبابكلام عقلي بحت
+
+22
+00:02:08,590 --> 00:02:13,670
+للتدبر في ظاهرة كونية لكن بعد ذلك قال الله سبحانه
+
+23
+00:02:13,670 --> 00:02:17,050
+وتعالى الذين يذكرون الله قياما وقعودا وعلى جنوبهم
+
+24
+00:02:17,050 --> 00:02:22,310
+بمعنى ان جانب الانفعال جانب الوجدان ممتزج بالجانب
+
+25
+00:02:22,310 --> 00:02:26,550
+العقلي ان الجانب العقلي يولد عند الإنسان إحساسات
+
+26
+00:02:26,550 --> 00:02:30,330
+معينة وشعورا معينا فهو يذكر الله سبحانه وتعالى
+
+27
+00:02:30,330 --> 00:02:36,600
+قياما وقعودا كما قال تعالى وعلى جنوبهمويتفكرون في
+
+28
+00:02:36,600 --> 00:02:39,900
+خلق السماوات والأرض، رجع مرة ثانية إلى الجانب
+
+29
+00:02:39,900 --> 00:02:44,220
+العقلي، جانب التفكر العقلي البحت، ثم يؤدي بهم هذا
+
+30
+00:02:44,220 --> 00:02:48,900
+الأمر إلى الحقيقة النهائية، وهي الاعتراف، ربنا ما
+
+31
+00:02:48,900 --> 00:02:53,320
+خلقت هذا باطلا، سبحانك فقنا عذاب النار، إذا في مسج
+
+32
+00:02:53,320 --> 00:02:57,820
+بين النظر العقلية و النظر العاطفيةالآن فيما يتعلق
+
+33
+00:02:57,820 --> 00:03:02,160
+بموضوع نظرة الإسلام أو التصور الإسلامي للكون،
+
+34
+00:03:02,160 --> 00:03:07,680
+بيتشكل من عدة عناصر يعطينا فكرة في البداية إنه
+
+35
+00:03:07,680 --> 00:03:12,280
+الكون مخلوق لغاية ولم يخلق عبثا ولا لاعبا ولا لهوا
+
+36
+00:03:12,280 --> 00:03:17,360
+وأن الكون مدبر بقدرة الله سبحانه وتعالى ليس من
+
+37
+00:03:17,360 --> 00:03:21,540
+قبيل الصدفةأو أنه جاء هكذا على هذا النظام المحكم
+
+38
+00:03:21,540 --> 00:03:26,560
+الدقيق من غير موجد هذا كلام يعني لا يصدقه العقلاء
+
+39
+00:03:26,560 --> 00:03:32,840
+وأن الكون خاضع لسنن سنن إلهية أو دعها الله سبحانه
+
+40
+00:03:32,840 --> 00:03:37,340
+وتعالى في هذا الكون فهي تسير بموجب هذه السنن التي
+
+41
+00:03:37,340 --> 00:03:41,380
+أو دعها الله سبحانه وتعالى فيها فهي قوانين يسهل
+
+42
+00:03:41,380 --> 00:03:44,680
+اكتشافها ويسهل التعرف عليها ويسهل كذلك التعامل
+
+43
+00:03:44,680 --> 00:03:52,600
+معهاثم الكون كله قانت وخاضع ومستجيب لله سبحانه
+
+44
+00:03:52,600 --> 00:03:56,860
+وتعالى ليس هناك أي ظواهر بتكون خارج تدبير الله
+
+45
+00:03:56,860 --> 00:04:03,400
+وسيطرته وهيمنته أبدا تسخير ما في الكون للإنسان هذا
+
+46
+00:04:03,400 --> 00:04:08,700
+أيضا شيء مهم جدا فيما يتعلق بموضوع النظرة للكون أن
+
+47
+00:04:08,700 --> 00:04:14,360
+كل ما في هذا الكون مسخر أي مهيأ أنه يخدم الإنسان
+
+48
+00:04:14,360 --> 00:04:19,270
+بغير مقابليخدموا الإنسان لكن خدمة الكون للإنسان
+
+49
+00:04:19,270 --> 00:04:24,650
+مرتبطة بقدر ما يكتشف الإنسان من قوانين يعني لا شك
+
+50
+00:04:24,650 --> 00:04:27,750
+إن الإنسان كل ما كان بيكتشف قوانين أكثر من قوانين
+
+51
+00:04:27,750 --> 00:04:32,070
+هذا الكون يستخدمه ويستفيد منه أكثر فالناس اللي
+
+52
+00:04:32,070 --> 00:04:36,010
+عندها معلومات دقيقة جدا في علوم البحار لا شك إنها
+
+53
+00:04:36,010 --> 00:04:40,370
+بتستفيد من البحر وثرواته ومائه وغير ذلك أكثر من
+
+54
+00:04:40,370 --> 00:04:43,870
+الأمم التي لا تعرفوا شيئا في هذه العلومفالتسخير
+
+55
+00:04:43,870 --> 00:04:48,730
+مرتبط بقدر المعرفة و العلم، الآن نبدأ في هذه
+
+56
+00:04:48,730 --> 00:04:54,270
+المكونات العناصر، العنصر الأول أن الكون مخلوق
+
+57
+00:04:54,270 --> 00:05:01,030
+لغاية، الكون هذا لم يخلق عبثا ولا لعبا ولا لهوا،
+
+58
+00:05:01,030 --> 00:05:04,990
+ما الذي يدل على ذلك من الآيات القرأنية المعروفة؟
+
+59
+00:05:04,990 --> 00:05:10,530
+نعموما خلقنا السماوات والأرض وما بينهما لاعبين ما
+
+60
+00:05:10,530 --> 00:05:15,510
+خلقناهما إلا بالحق، ولكن أكثرهم لا يعلمون الأية
+
+61
+00:05:15,510 --> 00:05:19,250
+واضحة أن الله سبحانه وتعالى ما خلق هذه السماء و
+
+62
+00:05:19,250 --> 00:05:23,470
+هذه الأرض ولا خلق ما بينهما من جميع المخلوقات
+
+63
+00:05:23,470 --> 00:05:29,010
+والكائنات يعني إلا بالحق، لم يكن ذلك لعبا تعالى
+
+64
+00:05:29,010 --> 00:05:32,840
+الله سبحانه وتعالى عن ذلك ولا لهواأعزى فعالى عن
+
+65
+00:05:32,840 --> 00:05:39,020
+ذلك لكنه خلق هذه الأمور بالحق لغاية معينة ينتهي
+
+66
+00:05:39,020 --> 00:05:43,360
+عندها وظيفة هذا الكون والإنسان جزء منه طبعا ثم
+
+67
+00:05:43,360 --> 00:05:47,920
+ينتهي وبعد ذلك تبدأ مرحلة جديدة من الحياة يوم تبدل
+
+68
+00:05:47,920 --> 00:05:51,380
+الأرض غير الأرض والسماوات وبرز لله الواحد القهار
+
+69
+00:05:51,380 --> 00:05:54,840
+القصد أنه لما تنتهي هذه الغاية التي خلق من أجله
+
+70
+00:05:54,840 --> 00:06:00,960
+هذا الكونانتهى، ينتهي ثم يبدأ بعد ذلك رحلة جديدة،
+
+71
+00:06:00,960 --> 00:06:05,960
+رحلة جديدة و حياة أخروية مختلفة تماما، مختلفة كما
+
+72
+00:06:05,960 --> 00:06:13,500
+و نوعا، مختلفة من جميع النواحي، صحيح، الآن هذه
+
+73
+00:06:13,500 --> 00:06:17,940
+النتيجة أو الأثر الذي تتركه هذه الحقيقة أو
+
+74
+00:06:17,940 --> 00:06:22,840
+المعلومة على الإنسان المسلممالأثر التربوي لهذه
+
+75
+00:06:22,840 --> 00:06:25,780
+المعلومة؟ أدركنا إن ربنا سبحانه وتعالى ما خلق هذه
+
+76
+00:06:25,780 --> 00:06:31,080
+الأمور إلا لغاية، إلا لحكمة، ولم تكن من باب اللعب
+
+77
+00:06:31,080 --> 00:06:35,120
+أو العبث أو اللهو أو المصادفة أو غير ذلك، ما الذي
+
+78
+00:06:35,120 --> 00:06:38,960
+يترتب على هذا الأمر من الناحية التربوية؟ من
+
+79
+00:06:38,960 --> 00:06:42,840
+الناحية التربوية، نعم؟ خلق الكون لغاية هذا يؤدي
+
+80
+00:06:42,840 --> 00:06:46,520
+إلى تحذير المسلم من الغفلة والخوف والعبث واللهو،
+
+81
+00:06:46,520 --> 00:06:50,440
+بحيث يصبح لحياة الإنسان معنى ومغزةفيشعر بالرضا
+
+82
+00:06:50,440 --> 00:06:53,980
+والسعادة والارتياح تمام يعني لو قلنا .. لو الإنسان
+
+83
+00:06:53,980 --> 00:06:57,720
+أيقن مننا أن هذا الكون بما فيه الإنسان والإنسان
+
+84
+00:06:57,720 --> 00:07:01,720
+جزء يسير من هذا الكون لأن الله سبحانه وتعالى يقول
+
+85
+00:07:01,720 --> 00:07:07,380
+لخلق السماوات والأرض أكبر من خلق الناس يعني أين
+
+86
+00:07:07,380 --> 00:07:10,720
+الإنسان من خلق السماوات والأرض؟ فهو جزء يسير من
+
+87
+00:07:10,720 --> 00:07:14,890
+هذا الكونلكنه مع أنه جزء يسير إلا أن الله سبحانه
+
+88
+00:07:14,890 --> 00:07:18,550
+وتعالى سخر له ما في السماوات وما في الأرض جميعا
+
+89
+00:07:18,550 --> 00:07:21,930
+منه فبالتالي هذه الحقيقة بتنعكس على نفس الإنسان
+
+90
+00:07:21,930 --> 00:07:26,170
+المسلم إنه لا مكان للغفلة أو للعبث أو اللهو
+
+91
+00:07:26,170 --> 00:07:30,830
+فالأمور مخلوقة بجدية تامة وليست لعبا ولا لهوا
+
+92
+00:07:30,830 --> 00:07:34,990
+وإنما المسألة مرتبطة بغاية معينة ومن هنا ينبغي على
+
+93
+00:07:34,990 --> 00:07:41,140
+الإنسانأن يعيش من أجل غايته لا يعيش لاهيا لاعبا
+
+94
+00:07:41,140 --> 00:07:45,460
+غافلا عن حقيقة الغاية التي خلق من أجلها التي
+
+95
+00:07:45,460 --> 00:07:51,000
+كررناها في أكثر من مرة أيضا حياته الإنسان بهذه
+
+96
+00:07:51,000 --> 00:07:54,980
+الطريقة بالفعل يصبح لها معنى شوف الإنسان الذي
+
+97
+00:07:54,980 --> 00:08:01,450
+يتصرف على أنهكائن حي يحتاج أنه يأكل و يشرب و ينام
+
+98
+00:08:01,450 --> 00:08:05,970
+و ينفق المال على شهواته و على متطلباته و ليس له
+
+99
+00:08:05,970 --> 00:08:10,310
+هدف أكبر من ذلك طب و بعد ذلك الانسان سيصل إلى درجة
+
+100
+00:08:10,310 --> 00:08:14,070
+بنسميها درجة الإشباع من كل هذه الأشياء فإن لم يجد
+
+101
+00:08:14,070 --> 00:08:19,290
+هناك غاية أكبر تتسع له و هدف أرحب و أسمع يسعى من
+
+102
+00:08:19,290 --> 00:08:23,770
+أجله الانسان بيصاب بإحباط و بأمراض نفسية هائلة جدا
+
+103
+00:08:24,590 --> 00:08:28,850
+كما يحدث وذكرنا ذلك قبل ذلك أنه بعض الناس اللي
+
+104
+00:08:28,850 --> 00:08:33,610
+بيكون من الناحية الاجتماعية له مركز مرموق وعنده من
+
+105
+00:08:33,610 --> 00:08:40,010
+المال الشيء الكثير ويستطيع به أن يصل إلى كل شهوة
+
+106
+00:08:40,010 --> 00:08:43,450
+أو لذة في هذه الحياة ومع ذلك أحيانا يصل معاه الأمر
+
+107
+00:08:43,450 --> 00:08:47,470
+إلى أن يجد أقرب طريق إلى الراحة الانتحار وإنهاء
+
+108
+00:08:47,470 --> 00:08:51,190
+الحياة، ما معناه ذلك؟معنى ذلك أن الغايات المحدودة
+
+109
+00:08:51,190 --> 00:08:56,250
+لا تشبع حاجة الإنسان الداخلية ونداء الضمير لديه من
+
+110
+00:08:56,250 --> 00:09:00,070
+الداخل فمن هنا الإنسان يشعر بالرضى و الارتياح و
+
+111
+00:09:00,070 --> 00:09:03,970
+السعادة بالارتباط بهذه الغاية التي خلق من أجلها
+
+112
+00:09:03,970 --> 00:09:07,070
+الكون فهو بتصور أنه جزء من هذا الكون وله غاية كذلك
+
+113
+00:09:07,070 --> 00:09:11,430
+فمن هنا يرتاح إذا خدم غايته في هذه الدنيا إذا
+
+114
+00:09:11,430 --> 00:09:14,750
+بيخدم الغاية التي من أجلها خلق أكيد بيشعر بالراحة
+
+115
+00:09:14,750 --> 00:09:21,200
+و السعادةالعمصر الثاني أن الكون مدبر بقدرة الله
+
+116
+00:09:21,200 --> 00:09:29,140
+سبحانه وتعالى وتحت سلطانه وبقدرته ولا شك لما بنقول
+
+117
+00:09:29,140 --> 00:09:32,200
+الكون على طول بيخطر في بالنا أن الإنسان جزء من هذا
+
+118
+00:09:32,200 --> 00:09:40,220
+الكون جزء أساسي من هذا الكون ما الذي يدل على هذه
+
+119
+00:09:40,220 --> 00:09:43,680
+الحقيقة ثم بعد ذلك نذكر النتيجة أو الانعكاس
+
+120
+00:09:43,680 --> 00:09:45,160
+التربوي على الإنسان
+
+121
+00:09:47,920 --> 00:09:51,120
+هذه الحقيقة ما معناها؟ إيش الآية اللي بتدل عليها؟
+
+122
+00:09:51,120 --> 00:09:56,660
+أو الآيات التي تدلوا عليها؟ نعم هناك؟ هنا طيب، نعم
+
+123
+00:10:01,150 --> 00:10:07,290
+وخلق كل شيء فقدره تقديرا، والذي قدر فهدى، الذي
+
+124
+00:10:07,290 --> 00:10:11,430
+أعطى كل شيء خلقه ثم هدى، كل هذه الآيات بتسير بنفس
+
+125
+00:10:11,430 --> 00:10:15,650
+المعنى إن ربنا سبحانه تعالى كل شيء خلقه في هذا
+
+126
+00:10:15,650 --> 00:10:20,630
+الكون خلقه بقدر، بميزان، قدره تقديرا، أحكمه
+
+127
+00:10:20,630 --> 00:10:26,040
+إحكاما، الآية الثانيةلو قلنا إن الإنسان جزء من
+
+128
+00:10:26,040 --> 00:10:29,560
+الكون، برضه نفس الشيء، الإنسان لا يخرج عن قهر الله
+
+129
+00:10:29,560 --> 00:10:39,120
+و سلطانه، مش هيك؟ نعم أحدكم
+
+130
+00:10:39,120 --> 00:10:43,480
+الموت أيوة،
+
+131
+00:10:43,480 --> 00:10:47,280
+لأن الموت هو الذي يأتي أحدنا، مش أحدنا هو الذي
+
+132
+00:10:47,280 --> 00:10:52,080
+يأتي الموت، لأ الجميعمقهورون بالموت، الموت هو الذي
+
+133
+00:10:52,080 --> 00:10:57,120
+يأتينا كلام صحيح الإنسان جزء و هو أكيد محكوم برضه
+
+134
+00:10:57,120 --> 00:11:02,460
+بتدبير الله سبحانه وتعالى و سلطانه و هيمنته طيب ما
+
+135
+00:11:02,460 --> 00:11:07,280
+الذي يترتب على هذه المعاني عندما تترسخ في ذهن
+
+136
+00:11:07,280 --> 00:11:11,840
+الإنسان المسلم وتصبح فعلا جزء من معلوماته أو
+
+137
+00:11:11,840 --> 00:11:14,960
+معتقداته؟ أكيد بترتب عليها جوانب تربوية معينة
+
+138
+00:11:24,930 --> 00:11:28,030
+خلّينا واحدة واحدة، النقطة الأولى إنه زيادة
+
+139
+00:11:28,030 --> 00:11:33,090
+الإيمان والإقرار بقدرة الله سبحانه وتعالى وعظمته،
+
+140
+00:11:33,090 --> 00:11:35,950
+هذه الآية اللي ذكرناها إن الإنسان لم يبتأملويرى
+
+141
+00:11:35,950 --> 00:11:39,510
+هذا التدبير المحكم في هذا الكون بالتأكيد سيكون
+
+142
+00:11:39,510 --> 00:11:44,230
+النتيجة إن الإنسان سيزيد إيمانه بخالقه عز وجل،
+
+143
+00:11:44,230 --> 00:11:48,470
+سيزيد الإيمان بالخالق عز وجل، و الإقرار بقدرة الله
+
+144
+00:11:48,470 --> 00:11:52,420
+عظمته التي تظهر في كل شيءيعني القدرة والعظمة
+
+145
+00:11:52,420 --> 00:11:56,740
+بالمناسبة لا تظهر فقط في الأشياء الهائلة، الضخمة،
+
+146
+00:11:56,740 --> 00:12:00,600
+وإنما تظهر حتى في أدق الأشياء، يعني تظهر في الذرة
+
+147
+00:12:00,600 --> 00:12:04,840
+كما تظهروا في المجرة كما يقولون، أقل شيء وأكبر شيء
+
+148
+00:12:04,840 --> 00:12:10,830
+عُرف بالنسبة للإنسان، وفي كل شيء له آيةتدل على أنه
+
+149
+00:12:10,830 --> 00:12:15,570
+واحده يعني في كل آية لو تأملنا في كل مخلوق من
+
+150
+00:12:15,570 --> 00:12:19,890
+مخلوقات الله تجد أنه فيه ما يدل على قدرة الله
+
+151
+00:12:19,890 --> 00:12:23,890
+وإبداعه وإتقانه فلا شك أن هذا بيزيد الإيمان يزيد
+
+152
+00:12:23,890 --> 00:12:29,950
+الإيمان عند الإنسان الشيء الثاني الأمر الثاني اللي
+
+153
+00:12:29,950 --> 00:12:36,480
+ممكن أنه يفعل هذا الإيمان بالنفس البشريةإنه عندما
+
+154
+00:12:36,480 --> 00:12:40,720
+يتأمل إنسان مدبّر في خلق .. في هذا الكون فيرى أنه
+
+155
+00:12:40,720 --> 00:12:45,080
+كله مدبّق .. مسيّر للخالق هذا الكون فمن الطبيعي أن
+
+156
+00:12:45,080 --> 00:12:49,280
+يخضعي ربي ويتوتر على ربي في كل .. ويستعيد ربي في
+
+157
+00:12:49,280 --> 00:12:54,500
+كل أمره حيث قال الله تعالى وعلى الله يتوترالكويس
+
+158
+00:12:54,500 --> 00:12:59,460
+كلام صحيح انه مادام كل شيء يخضع لسلطان الله وهو لا
+
+159
+00:12:59,460 --> 00:13:03,020
+يخرج عن تدبير الله سبحانه وتعالى، معنى ذلك بالنسبة
+
+160
+00:13:03,020 --> 00:13:08,300
+للإنسان الأصل أن يخضع لأمر الله ويحسن التوكل عليه،
+
+161
+00:13:08,300 --> 00:13:11,440
+لأن هو الذي يفعل في الحقيقة الفاعل في كل شيء هو
+
+162
+00:13:11,440 --> 00:13:15,440
+الله سبحانه وتعالى، فالإنسان يتقرب إلى اللهبأن
+
+163
+00:13:15,440 --> 00:13:19,560
+يرضيه سبحانه وتعالى، وإذا أرضى ربه، الله سبحانه
+
+164
+00:13:19,560 --> 00:13:21,780
+وتعالى يرضى عنه، وإذا رضي الله سبحانه وتعالى عن
+
+165
+00:13:21,780 --> 00:13:27,520
+العبد، يسر له أموره، بيسر له أموره بشكل عجيب جدا،
+
+166
+00:13:27,520 --> 00:13:32,800
+ويوفق إلى الخير وإلى الطاعة وإلى طريق السعادة
+
+167
+00:13:32,800 --> 00:13:40,870
+أيضا، يعني هنا يمكن يكون أشياء أخرى، نعم؟الأسباب
+
+168
+00:13:40,870 --> 00:13:44,630
+المتاحة من قول اللي تعالى ما محتمي فيه رب خير
+
+169
+00:13:44,630 --> 00:13:49,650
+تعينوني بقوة أجعل بينهم و بينهم رب رضمي تمام يعني
+
+170
+00:13:49,650 --> 00:13:53,930
+هذه الآية جاءت في سياق حديث ذي القرنين مع القوم
+
+171
+00:13:53,930 --> 00:13:58,390
+اللي وجدهم عند السدين قالوا يا ذا القرنين إن جودة
+
+172
+00:13:58,390 --> 00:14:01,730
+موجودة مفسدون في الأرض فهل نجعلوا لك خرجا على أن
+
+173
+00:14:01,730 --> 00:14:06,150
+تجعل بيننا وبينهم سد فهو أشار عليهم بأنه سيصنع لهم
+
+174
+00:14:06,150 --> 00:14:10,960
+شيء أفضل من السدقال ما مكنني فيه ربي خير بمعنى
+
+175
+00:14:10,960 --> 00:14:15,340
+أنني لا أريد منكم خرجا ولا عطاء مقابل ذلك ما مكنني
+
+176
+00:14:15,340 --> 00:14:17,920
+فيه ربي، ربي سبحانه وتعالى مكنني وأعطاني من
+
+177
+00:14:17,920 --> 00:14:23,460
+الأسباب ما أستغني به عن هذا العطاء فقال فأعينوني
+
+178
+00:14:23,460 --> 00:14:26,120
+بقوة أجعل بينكم وبينهم ردنا، هنا الباب اللي أخذ
+
+179
+00:14:26,120 --> 00:14:31,220
+بالأسبابإن أعينوني بكل قوتكم لكي نصنع هذا الردم
+
+180
+00:14:31,220 --> 00:14:36,400
+الذي لا يستطيع هؤلاء القوم الشرسون أن يأتوكم من
+
+181
+00:14:36,400 --> 00:14:39,220
+هذا الباب فبالتالي هذا دعوة إلى الأخذ بالأسباب
+
+182
+00:14:39,220 --> 00:14:42,820
+صحيح إن الكون مدبر لكن في ذات الوقت الإنسان مأمور
+
+183
+00:14:42,820 --> 00:14:49,800
+أن يأخذ بالأسباب أن يأخذ بالأسباب التي تجعل النجاح
+
+184
+00:14:49,800 --> 00:14:58,940
+حليفا له في هذه الدنيا طيبالان لما بنقول ان ال ..
+
+185
+00:14:58,940 --> 00:15:06,000
+الكون يخضع للسنن الإلهية، الكون يخضع للسنن الإلهية
+
+186
+00:15:06,000 --> 00:15:11,260
+بمعنى أن الله سبحانه و تعالى أودع في هذا الكون سنن
+
+187
+00:15:11,260 --> 00:15:17,070
+معينة تحكمه بإذن الله تعالىيعني الكون لا يسير هكذا
+
+188
+00:15:17,070 --> 00:15:21,350
+تلقائيًا يعني وحده، لأ وإنما هو يسير وفق سنن،
+
+189
+00:15:21,350 --> 00:15:25,230
+قوانين، نواميس الله سبحانه وتعالى أودعها في هذا
+
+190
+00:15:25,230 --> 00:15:33,550
+الكون الآن هذه السنن في البداية علشان نفرع الأمور
+
+191
+00:15:33,550 --> 00:15:37,750
+كما كنا نتكلم قبل ذلك السنن منها سنن طبيعية أو
+
+192
+00:15:37,750 --> 00:15:42,300
+كونية ومنها سنن اجتماعيةطيب إيش الفرق بينها؟
+
+193
+00:15:42,300 --> 00:15:46,720
+مالمقصود بالسنن الكونية أو السنن الطبيعية؟ عشان
+
+194
+00:15:46,720 --> 00:15:49,860
+نتعرف عليها في الأول، إيش السنن الكونية وما السنن
+
+195
+00:15:49,860 --> 00:15:55,220
+الاجتماعية؟ نعم؟ السنن الكونية هي ما يحدث في كتب
+
+196
+00:15:55,220 --> 00:16:01,280
+متعاقب كمان ومتعاب، سنة أربعة ومان، أما السنن
+
+197
+00:16:01,280 --> 00:16:05,860
+الاجتماعية، بأسهلها السنة الأولى على نقص والتعليم
+
+198
+00:16:07,760 --> 00:16:11,620
+الكلام صحيح يعني هذه أمثلة السنن الطبيعية أو
+
+199
+00:16:11,620 --> 00:16:17,240
+الكونية هي قوانين الطبيعة التي أودعها الله سبحانه
+
+200
+00:16:17,240 --> 00:16:20,040
+وتعالى في هذا الكون يعني القوانين المتعلقة بالجانب
+
+201
+00:16:20,040 --> 00:16:23,680
+الفيزيائي والكيميائي وعلوم البحار وعلوم الفلك كل
+
+202
+00:16:23,680 --> 00:16:28,860
+هذه بتقع ضمن السنن الكونية أو الطبيعية أما السنن
+
+203
+00:16:28,860 --> 00:16:33,300
+الاجتماعية فهي التي تتعلق بحياة البشر بحياة الناس
+
+204
+00:16:33,300 --> 00:16:37,720
+مثلقوانين ما هي معناته Sunan قوانين مثل قوانين
+
+205
+00:16:37,720 --> 00:16:41,620
+النصر والهزيمة يعني متى ينتصر الإنسان حركة الإنسان
+
+206
+00:16:41,620 --> 00:16:46,320
+تتكلمش عن حركة الكون تتعلق بالإنسان أنه متى ينتصر
+
+207
+00:16:46,320 --> 00:16:50,060
+الإنسان متى ينهزم متى يكون المجتمع مطرفا يستحق
+
+208
+00:16:50,060 --> 00:16:53,760
+العذاب ومتى يستحق التمكن والنصر إلى آخره هذه
+
+209
+00:16:53,760 --> 00:16:57,480
+الأمور التي تتعلق بحركة حياة الإنسان الجانب
+
+210
+00:16:57,480 --> 00:17:01,380
+الاجتماعي منها بنسميها Sunan أو قوانين اجتماعية
+
+211
+00:17:02,010 --> 00:17:11,150
+الان لدينا مثال عندكم يعني و بعد ذلك نحاول أن نذكر
+
+212
+00:17:11,150 --> 00:17:14,390
+أهم الفوائد التربوية أو النتائج أو الانعكاسات
+
+213
+00:17:14,390 --> 00:17:20,770
+التربوية اللي بتترتب على هذا المفهوم للسنن الكونية
+
+214
+00:17:20,770 --> 00:17:27,370
+في نموذج و في يعني آية تدل عليه أيضا، أيش هذا
+
+215
+00:17:27,370 --> 00:17:32,610
+النموذج؟اه صحيح ال student الطبيعية او الكونية؟
+
+216
+00:17:32,610 --> 00:17:35,110
+اتعرفت بالدراسة في المدرسة و اتعرفت في الدراسة و
+
+217
+00:17:35,110 --> 00:17:37,130
+اتعرفت في الدراسة و اتعرفت في الدراسة و اتعرفت في
+
+218
+00:17:37,130 --> 00:17:38,950
+الدراسة و اتعرفت في الدراسة و اتعرفت في الدراسة و
+
+219
+00:17:38,950 --> 00:17:43,450
+اتعرفت في الدراسة و اتعرفت في الدراسة و اتعرفت في
+
+220
+00:17:43,450 --> 00:17:48,600
+الدراسة و اتعرفت في الدراسةالكويس، يعني هذه آية
+
+221
+00:17:48,600 --> 00:17:53,140
+بتبين شيء من السنن الكونية و جعلنا الليل و النهار
+
+222
+00:17:53,140 --> 00:17:58,000
+آيتين فمحاونا آية الليل و جعلنا آية النهار مبصرة
+
+223
+00:17:58,000 --> 00:18:02,360
+لتبتغوا فضلا من ربكم و لتعلموا عدد السنين و الحساب
+
+224
+00:18:02,360 --> 00:18:07,280
+و كل شيء فصلناه تفصيلةيعني المقصود هنا إن هذه
+
+225
+00:18:07,280 --> 00:18:11,080
+الآية بتتكلم عن سنة كونية واضحة ولها وظيفة معينة
+
+226
+00:18:11,080 --> 00:18:14,820
+بتأديها في حياة الإنسان، إن الناس يبتغون من فضل
+
+227
+00:18:14,820 --> 00:18:18,620
+الله في شؤون معاشهم، يكون في نهار مبصر، وبالتالي
+
+228
+00:18:18,620 --> 00:18:21,520
+الإنسان يذهب في شؤون معاشه، اللذي يريد أن يزرع
+
+229
+00:18:21,520 --> 00:18:24,240
+يزرع، والذي يريد أن يذهب إلى المصنع يذهب إلى آخره
+
+230
+00:18:24,650 --> 00:18:30,490
+والليل مخلوق لانوم الناس ترتاح فيه حتى لو الناس
+
+231
+00:18:30,490 --> 00:18:34,990
+اليوم قلبت النظام يبقى كما قال العلماء اللي بدرسوا
+
+232
+00:18:34,990 --> 00:18:38,170
+موضوع البيئة دراسة دقيقة بيقولوا ان الليل فيه من
+
+233
+00:18:38,170 --> 00:18:43,020
+الخصائصالتي تريح العين، أعصاب العين وأعصاب الإنسان
+
+234
+00:18:43,020 --> 00:18:47,720
+ما لا يوجد في النهار، النهار بالفعل مصمم على أساس
+
+235
+00:18:47,720 --> 00:18:53,740
+يكون للمعاشر، فالبيئة في النهار بتساعد الإنسان على
+
+236
+00:18:53,740 --> 00:18:57,020
+النشاط وعلى الحركة إلى أخره، أي نعم، لكن في الليل
+
+237
+00:18:57,020 --> 00:19:02,110
+تكون أنسب ما يكون إلى الراحةوالنوم فبترتب علي هذا
+
+238
+00:19:02,110 --> 00:19:07,430
+الأمر أنه الإنسان بتعلم الحساب لأنه هذه الصنان زي
+
+239
+00:19:07,430 --> 00:19:10,710
+ما قولنا الصنان قوانين متكررة بالتالي الإنسان
+
+240
+00:19:10,710 --> 00:19:13,990
+بتعود عليها يستطيع أن يحسب يعرف الأيام و الشهور و
+
+241
+00:19:13,990 --> 00:19:18,530
+السنوات و الأوقات غير ذلك أيضا بترتب عليها فوائد
+
+242
+00:19:18,530 --> 00:19:23,990
+تربوية أخرى نعم؟طب أنه يستخدم انبعاد مهاجمة علمية
+
+243
+00:19:23,990 --> 00:19:27,590
+لتكتشافه في السوق لقوانين علمية تساعده في إبتلاع
+
+244
+00:19:27,590 --> 00:19:31,330
+عليه .. بإبتلاع و الاكتشاف و تدريح حياته للمدارس،
+
+245
+00:19:31,330 --> 00:19:36,870
+تقدمهتمام، يعني عندنا قوانين الآن طبيعية، القرآن
+
+246
+00:19:36,870 --> 00:19:40,250
+يقول لنا إن في هناك نواميس وقوانين طبيعية، واجب
+
+247
+00:19:40,250 --> 00:19:45,350
+الإنسان نحوها أن يكتشفها وأن يدرسها وأن يستفيد من
+
+248
+00:19:45,350 --> 00:19:49,090
+هذا القانون اللي هو قانون التسخير من أجل إنه يطور
+
+249
+00:19:49,090 --> 00:19:55,150
+حياته وينفع نفسه ويحقق أتم نواحي النفعواليوم الأمم
+
+250
+00:19:55,150 --> 00:19:59,490
+كما نرى، الأمم التي فاهمت الصنان الطبيعية وتقدمت
+
+251
+00:19:59,490 --> 00:20:03,090
+في العلوم الطبيعية بشكل كبير جدا، استفادت ..
+
+252
+00:20:03,090 --> 00:20:07,650
+استفادت من هذا الكون الواسع بطريقة كبيرة جدا، تطور
+
+253
+00:20:07,650 --> 00:20:12,950
+عندهم الصناعة، تطورت الزراعة، تطور استثمار البحار
+
+254
+00:20:12,950 --> 00:20:18,260
+وصناعة الصناعات المتعلقةبموضوع الأسماك بمختلف
+
+255
+00:20:18,260 --> 00:20:21,620
+أنواعها وكذا وكذا إلى آخره استفادوا من الثروات
+
+256
+00:20:21,620 --> 00:20:25,300
+سواء كانت في البحار أو في البر عن طريق العلوم التي
+
+257
+00:20:25,300 --> 00:20:30,200
+وصلوا إليها اكتشاف السنن الطبيعية في فائدة أيضا
+
+258
+00:20:30,200 --> 00:20:39,120
+أخرى كذلك في فائدة تربوية متعلقة بنفس المفهوم هذا
+
+259
+00:20:39,120 --> 00:20:45,540
+الفائدة التربوية المتعلقة بالمفهوم إياه نعمالخلال
+
+260
+00:20:45,540 --> 00:20:49,320
+ملاحظة هذا التون المتسق والمحتام يكتسب الإنسان قيم
+
+261
+00:20:49,320 --> 00:20:54,970
+نظام وادقة وادارةتمام يعني الإنسان لما بينظر فبيرا
+
+262
+00:20:54,970 --> 00:20:57,650
+إن هذه النواميس أو السنن أو القوانين قائمة على
+
+263
+00:20:57,650 --> 00:21:03,510
+الدقة، قائمة على الصرامة، قائمة على النظام الدقيق،
+
+264
+00:21:03,510 --> 00:21:07,150
+الأصل إن الإنسان يستفيد من هذا الجانب، إن الشيء لا
+
+265
+00:21:07,150 --> 00:21:10,830
+يؤدي وظيفته على خير وجه إلا إذا كان في هناك نظام،
+
+266
+00:21:10,830 --> 00:21:14,610
+في هناك تنسيق، في هناك تنظيم وترتيب للوقت و للحياة
+
+267
+00:21:14,610 --> 00:21:18,790
+و للأعمالفالإنسان بيستفيد من هذا الجانب الشيء
+
+268
+00:21:18,790 --> 00:21:21,750
+الكثير الذي ينعكس على حياته ننتقل للصنان
+
+269
+00:21:21,750 --> 00:21:28,050
+الإجتماعية الصنان الإجتماعية قولنا الصنان
+
+270
+00:21:28,050 --> 00:21:31,450
+الإجتماعية هي المتعلقة بحركة الإنسان وتفاعلات
+
+271
+00:21:31,450 --> 00:21:35,410
+الإنسان في المجتمع، نصر الإنسان، هزيمته، تمكينه،
+
+272
+00:21:35,410 --> 00:21:40,010
+الترف الذي يصيب الأمم أحيانا كما قال تعالى وإذا
+
+273
+00:21:40,010 --> 00:21:44,860
+أردنا أن نهلك قريةأمرنا مترا فيها ففسقوا فيها فحق
+
+274
+00:21:44,860 --> 00:21:48,360
+عليها القول فدمرناها تدميرا هذا القانون هل هو
+
+275
+00:21:48,360 --> 00:21:51,840
+قانون طبيعي ولا اجتماعي؟ قانون اجتماعي متعلق بحركة
+
+276
+00:21:51,840 --> 00:21:57,060
+الإنسان، بحياة الناس و كذلك ما يتعلق بالأسباب ..
+
+277
+00:21:57,060 --> 00:22:00,500
+أسباب التمكن والنصر و أسباب الهزيمة و الاندحار كل
+
+278
+00:22:00,500 --> 00:22:03,940
+وادي بتتكلم عن القوانين أو الصنان أو تتعلق بالصنان
+
+279
+00:22:03,940 --> 00:22:07,900
+الاجتماعية الفائدة التربوية المباشرة اللي بتترتب
+
+280
+00:22:07,900 --> 00:22:08,400
+على ذلك
+
+281
+00:22:11,100 --> 00:22:15,760
+الفائدة التربية المترتبة على هذا المفهوم نعم تجعل
+
+282
+00:22:15,760 --> 00:22:18,900
+الإنسان يتعامل مع الأحياء الجارية اللي هو عايشه
+
+283
+00:22:18,900 --> 00:22:22,940
+بطريقة وعية يسوء من تفسيرها في إطار .. في إطار
+
+284
+00:22:22,940 --> 00:22:23,780
+دولي
+
+285
+00:22:31,770 --> 00:22:36,550
+السنن الاجتماعية .. السنن الاجتماعية هي بتستخدم
+
+286
+00:22:36,550 --> 00:22:39,510
+كمرشدات يعني الإنسان لو فهم هذه السنن الاجتماعية
+
+287
+00:22:39,510 --> 00:22:44,990
+ستكون ب .. بمثابة بصائر أو مرشدات له في طريقه
+
+288
+00:22:44,990 --> 00:22:49,490
+بيتعرف بالضبط على إنه متى الإنسان ممكن إنه يتوافق
+
+289
+00:22:49,490 --> 00:22:54,470
+نفسيا، متى هيكون مطمئن، متى سيكون سعيدا، متى سيكون
+
+290
+00:22:54,470 --> 00:22:58,050
+شقيا، فمن اتبع هدايا فلا يضل ولا يشقى ومن أعرض عن
+
+291
+00:22:58,050 --> 00:23:01,920
+ذكريفإن له معيشة تنظن كهذه كلها سُنن في النفس
+
+292
+00:23:01,920 --> 00:23:05,880
+والمجتمع، فالإنسان بيستفيد، بيستفيد على بصيرة،
+
+293
+00:23:05,880 --> 00:23:11,340
+يستطيع إنه يسير بطريقة فيها نوع من الهدى والتوازن
+
+294
+00:23:11,340 --> 00:23:15,860
+والبصيرة، هذا كلام سليم
+
+295
+00:23:19,120 --> 00:23:22,580
+التصور الإسلامي نفس الموضوع اللي هو خضوع الكون
+
+296
+00:23:22,580 --> 00:23:27,540
+لصنان الله سبحانه وتعالى أو الصنان الاجتماعية
+
+297
+00:23:27,540 --> 00:23:31,140
+والطبيعية كمان في لها فائدة تربوية أساسية، لو
+
+298
+00:23:31,140 --> 00:23:34,380
+أردنا أن نعكسها على مستوى الناس اللي بيضعوا مناهج
+
+299
+00:23:34,380 --> 00:23:38,120
+وبيضعوا خطط مثلا تربوية، إيش بينعكس هذا المفهوم
+
+300
+00:23:38,120 --> 00:23:38,880
+على حياتهم؟
+
+301
+00:23:43,660 --> 00:23:47,960
+خلّينا نجاوب أيضًا بالطريقة المعتادة عشان نكون
+
+302
+00:23:47,960 --> 00:23:53,540
+مرتبين أكثر نعم
+
+303
+00:23:53,540 --> 00:23:57,660
+تعتبر التربية ال .. السياسة الاجتماعية نوعًا تربية
+
+304
+00:23:57,660 --> 00:24:01,460
+دقائية ترسيل الروح المسئولية و أيضًا تعتبر ..
+
+305
+00:24:01,460 --> 00:24:04,140
+تعتبر تربية سليمة السياسة الفورية و القوانين
+
+306
+00:24:04,140 --> 00:24:07,420
+القادرية خلال مواجهتها في عمليات تقطيتها في
+
+307
+00:24:07,420 --> 00:24:10,760
+مناهجها و في اختيار وسائتها و طرقها وسائدين
+
+308
+00:24:10,760 --> 00:24:14,720
+التعامل مع المتعاملين في جميع المجتمعهذه نقطة مهمة
+
+309
+00:24:14,720 --> 00:24:19,580
+من ناحية أنه مدام الكون خاضع لسنن وقوانين ثابتة
+
+310
+00:24:19,580 --> 00:24:23,980
+فيها أسباب ومسببات فيها مقدمات ونتائج هذا سيعلمنا
+
+311
+00:24:23,980 --> 00:24:27,580
+الانعكاس التربوي الجيد هيعلمنا فكرة التخطيط أنه
+
+312
+00:24:27,580 --> 00:24:32,600
+كذلك لازم نخطط لأعمالنا التربوية نضع مخطط واضح فيه
+
+313
+00:24:32,600 --> 00:24:36,340
+أهداف بعيدة وفيه وسائل واساليب نستطيع من خلالها أن
+
+314
+00:24:36,340 --> 00:24:41,680
+نصل إلى هذه الأهداف فيها وسائل للرقابة والاشراف
+
+315
+00:24:41,680 --> 00:24:46,700
+والتقويمهذه المثلة بتنعكس بشكل مباشر على الإنسان
+
+316
+00:24:46,700 --> 00:24:51,140
+لما يدرك أن هذا الكون كله أساسا مرتبط بقوانين
+
+317
+00:24:51,140 --> 00:24:55,640
+مرتبة، منظمة، مقدمات، نتائج، أسباب، مسببات،
+
+318
+00:24:55,640 --> 00:24:59,280
+فبينعكس على الواقع التربوي بهذه الطريقة
+
+319
+00:25:04,950 --> 00:25:10,750
+كلام سليم هو ال .. يعني ما من عمل يؤديه الإنسان
+
+320
+00:25:10,750 --> 00:25:15,970
+إلا وفيه نوع من الضريبة أو نوع من المسئولية، أكيد،
+
+321
+00:25:15,970 --> 00:25:21,210
+بيترتب عليه نتائج أو ثماراللي بيعمل عملا صالحا لا
+
+322
+00:25:21,210 --> 00:25:27,210
+شك انه بينتج عنه واقع ايضا صالح الثمرة بتكون
+
+323
+00:25:27,210 --> 00:25:31,630
+يجنيها الإنسان ذاته الإنسان عندما يعمل عملا خيرا
+
+324
+00:25:31,630 --> 00:25:36,090
+او صالحا او صوابا بالتأكيد سيجني ثمرته على هيئة
+
+325
+00:25:36,090 --> 00:25:39,350
+رفاهية على هيئة اكتفاة على هيئة سعادة يشعر بها
+
+326
+00:25:39,350 --> 00:25:45,210
+والعمل السيء نفس الشيء ما يعمل سوءا يجذبهيجزى به
+
+327
+00:25:45,210 --> 00:25:49,370
+وليس شرطا ان فقط الجزاء يكون أخرويا، العمل السيء
+
+328
+00:25:49,370 --> 00:25:52,870
+ممكن الإنسان يجزى عليه في الدنيا، بيدفع ضريبة هذا
+
+329
+00:25:52,870 --> 00:25:57,350
+العمل و هذا الخطأ و هذا المسلك السيء، بيدفع ثمنه
+
+330
+00:25:57,350 --> 00:26:02,960
+في الدنيا قبل الآخرة، الآنالعنصر الذي يليه في
+
+331
+00:26:02,960 --> 00:26:08,860
+موضوع النظرة الإسلامية للكون هو أن الكون .. كل
+
+332
+00:26:08,860 --> 00:26:15,500
+الكون قانت خاضع يعني بمعنى عابد لله سبحانه وتعالى،
+
+333
+00:26:15,500 --> 00:26:23,230
+جميع ما في الكون قانت وخاضع لله سبحانه وتعالىنتأمل
+
+334
+00:26:23,230 --> 00:26:28,290
+في آيات معينة تدلنا على هذا وبعد ذلك نذكر أهم
+
+335
+00:26:28,290 --> 00:26:32,850
+الانعكاسات التربوية اللى تترتب على هذا الأمر أو
+
+336
+00:26:32,850 --> 00:26:38,790
+على هذه الحقائق أو المفاهيم الكون قانت لله سبحانه
+
+337
+00:26:38,790 --> 00:26:42,870
+وتعالى نريد في الأول أن نستعرض بعض الآيات اللى
+
+338
+00:26:42,870 --> 00:26:47,670
+تتبين هذه الحقيقة وبعد هيك ندرس النتائج المتعلقة
+
+339
+00:26:47,670 --> 00:26:53,650
+بيها نعم هناكيقول الله تعالى تسبب من السماوات
+
+340
+00:26:53,650 --> 00:26:57,370
+السبع والأرض ومن فيهم ومن فيهن ومن الشيء اللي لا
+
+341
+00:26:57,370 --> 00:27:01,590
+يسبح الحمد لله وليس لنا فهو نتسبح هو كله كان حليبا
+
+342
+00:27:01,590 --> 00:27:02,130
+مفورا
+
+343
+00:27:04,940 --> 00:27:10,920
+يعني من .. من البحوث اللي .. اللي نشرت في الفترة
+
+344
+00:27:10,920 --> 00:27:17,940
+الأخيرة تتحدث عن ذاكرة الأشياء المختلفة، يتكلموا
+
+345
+00:27:17,940 --> 00:27:22,900
+فيها عن ذاكرة القلب في الإنسان، ذاكرة العين، ذاكرة
+
+346
+00:27:22,900 --> 00:27:27,380
+حتى الرئتين، ذاكرة الجلد، يتكلموا فيها إن هي لها
+
+347
+00:27:27,380 --> 00:27:31,220
+ذاكرة معينة بالفعل والإنسان قد لا يدركهالكن هذا
+
+348
+00:27:31,220 --> 00:27:36,840
+تبينوه متى؟ عندما كانوا ينقلون يزرعوا قلب في
+
+349
+00:27:36,840 --> 00:27:42,260
+إنسان، إنسان بيكون قلبه مثلا تالفا بسبب الصممات
+
+350
+00:27:42,260 --> 00:27:48,760
+تعبانة إلى آخره، فيزرعون له قلبا فوجدوا أن شخصيته
+
+351
+00:27:48,760 --> 00:27:54,920
+يتغير جزء أساسي منهاميوله يعني، كذا، نظرته إلى بعض
+
+352
+00:27:54,920 --> 00:27:58,580
+الأطعم التي كان لا يحبها بيصبح مثلا يحبها إلى كذا،
+
+353
+00:27:58,580 --> 00:28:04,060
+فتبين أن القلب نفسه بيحتفظ يعني بذكريات معينة، له
+
+354
+00:28:04,060 --> 00:28:08,280
+ذاكرة معينة و كذلك الرئتين لما نغيروها لبعض الناس
+
+355
+00:28:08,280 --> 00:28:11,760
+أو الجلد أو غير ذلك، وهذا كله الحقيقة أشار له
+
+356
+00:28:11,760 --> 00:28:17,150
+القرآن الكريملمّا قال إنها لاتعمل أبصار ولكن تعمل
+
+357
+00:28:17,150 --> 00:28:20,610
+قلوب التي في الصدور، القلوب بتعمل، والقلوب تفقه
+
+358
+00:28:20,610 --> 00:28:24,730
+كمان، لهم قلوب لا يفقهون بها، فهذه الإشارات موجودة
+
+359
+00:28:24,730 --> 00:28:31,960
+في القرآن بشكل واضح تماما، كذلك ما في الكونيعني
+
+360
+00:28:31,960 --> 00:28:36,420
+تبين أن الكون له موجات صوتية حتى وإن كان يظهر أمام
+
+361
+00:28:36,420 --> 00:28:41,060
+الإنسان و كأنه جماد لكن عندما حاولوا أن يقيسوه
+
+362
+00:28:41,060 --> 00:28:44,740
+بأجهزة مختصة وجدوا أنه له أصوات لكن لا يسمعها
+
+363
+00:28:44,740 --> 00:28:49,060
+الإنسانوربنا سبحانه وتعالى لما قال تسبح له
+
+364
+00:28:49,060 --> 00:28:53,860
+السماوات السبع والأرض ومن فيهن وإن من شيء هنا وإن
+
+365
+00:28:53,860 --> 00:28:58,820
+من شيء يعني وما من شيء وما من شيء إلا يسبحوا بحمده
+
+366
+00:28:58,820 --> 00:29:05,930
+ولكن لا تفقهون تسبحهمولكن لا تفقهن تسبيحهم فالقصد
+
+367
+00:29:05,930 --> 00:29:11,290
+انه كل ما في الكون بالفعل هو قانت خاضع عابد لربه
+
+368
+00:29:11,290 --> 00:29:15,630
+سبحانه وتعالى القرآن الكريم ايضا تحدث عن الجبال
+
+369
+00:29:15,630 --> 00:29:21,940
+وكيف انها تردد وصدق هذا القرآنيعني لما قال عن داود
+
+370
+00:29:21,940 --> 00:29:26,380
+يا جبال اووي بي معاه والطير، يا جبال اووي بي معاه
+
+371
+00:29:26,380 --> 00:29:32,580
+والطير، رددي معاه التلاوة والطير نفس الشيء لآية
+
+372
+00:29:32,580 --> 00:29:38,160
+القرانية التي تثبت ان الجبال بتتصرف كأن لها مشاعر
+
+373
+00:29:38,660 --> 00:29:43,080
+لكن الإنسان الآن لما وصل إلى قمة العلم وكان الناس
+
+374
+00:29:43,080 --> 00:29:47,020
+يظنون إن العلم بيدعو الإنسان إنه يتخلص من الإيمان،
+
+375
+00:29:47,020 --> 00:29:50,660
+لكن تبين بالعكس إن الإنسان كل ما تقدم في العلم،
+
+376
+00:29:50,660 --> 00:29:53,980
+هذا بيثبت قضايا الإيمان والإنسان يدخل للإيمان من
+
+377
+00:29:53,980 --> 00:30:00,150
+باب العلم، هذا الشيء واضح، نعمالنبي صلى الله عليه
+
+378
+00:30:00,150 --> 00:30:04,090
+وسلم لما كان واقف على الجبل فهتز الجبل و جال اثبت
+
+379
+00:30:04,090 --> 00:30:09,230
+فإن عليك شهيدين و صديقين نبيا صحيح و صديقين و
+
+380
+00:30:09,230 --> 00:30:14,850
+شهيدين صحيح كلام
+
+381
+00:30:14,850 --> 00:30:18,910
+صحيح هو ثبت يعني أشياء مثل هذه و الله سبحانه و
+
+382
+00:30:18,910 --> 00:30:24,860
+تعالى قد يخرج الأمور إلى حيز السماعةيعني ممكن أن
+
+383
+00:30:24,860 --> 00:30:27,700
+تخرج إلى حيز أنه يسمعها الإنسان وممكن أن تبقى في
+
+384
+00:30:27,700 --> 00:30:32,320
+الغالب الإنسان لا يسمع لها شيء مثل الجذع الذي حنى
+
+385
+00:30:32,320 --> 00:30:35,600
+للنبي صلى الله عليه وقد كان يخطب عليه فسمعه الناس
+
+386
+00:30:35,600 --> 00:30:39,220
+سمعوا يعني بعض الصحابة صوت يعني أسمع الجميع حتى
+
+387
+00:30:39,220 --> 00:30:42,560
+ذهب إليه النبي صلى الله عليه وسلم وأرضاه بطريقة
+
+388
+00:30:42,560 --> 00:30:46,980
+معينة فامتنع يعني فخلص سكت فالمقصود أنه نحن عندنا
+
+389
+00:30:46,980 --> 00:30:50,620
+في الإسلام الحقائق هذه معروفة لكن العلم الآنيقرب
+
+390
+00:30:50,620 --> 00:30:54,420
+لنا هذا المفهوم أكثر ويجعلنا على يقين أكثر من
+
+391
+00:30:54,420 --> 00:30:58,880
+نظرتنا لموضوع الكون لو أنزلنا هذا القرآن على جبل
+
+392
+00:30:58,880 --> 00:31:03,680
+لرأيته خاشعا متصدعا من خشية الله وتلك الأمثال
+
+393
+00:31:03,680 --> 00:31:08,480
+نضربها للناس لعلهم يتفكرون يعني هذه الأمثلة مضروبة
+
+394
+00:31:08,480 --> 00:31:12,480
+من أجل أن يتفكر فيها الإنسان يتفكر ويتذبر ويبحث
+
+395
+00:31:12,480 --> 00:31:18,260
+وينظر وسيجد أن نتيجة أنه سيصدق هذا الكلامسنريهم
+
+396
+00:31:18,260 --> 00:31:23,260
+آياتنا في الآفاق وفي أنفسهم حتى يتبين لهم أنه الحق
+
+397
+00:31:23,260 --> 00:31:30,520
+نفس الشيء الأية والنجم والشجر يسجدان طبعا هو أخذ
+
+398
+00:31:30,520 --> 00:31:35,220
+بتفسير من التفاسير في أحد أراء المفسرين يقول النجم
+
+399
+00:31:35,220 --> 00:31:41,720
+معناه النبات الصغير الذي ليس له ساق قوية يقوم
+
+400
+00:31:41,720 --> 00:31:47,440
+عليها والشجرهو الشجر الذي له ساق قوية ويرتفع مثل
+
+401
+00:31:47,440 --> 00:31:50,860
+الأشجار التي يكون عليها الثمار المعروفة وأما النجم
+
+402
+00:31:50,860 --> 00:31:56,260
+فهي النباتات السابحة التي ليس لها ساق قوي مثل
+
+403
+00:31:56,260 --> 00:31:59,920
+النباتات اللي بيزرعوها الناس وتبقى على الأرض، لا
+
+404
+00:31:59,920 --> 00:32:04,820
+ترتفع، فقالوا هنا النجم والشجر يسجدان، لكن في
+
+405
+00:32:04,820 --> 00:32:09,180
+تفسير آخرأن معنى النجم هو النجم على ظاهره النجم
+
+406
+00:32:09,180 --> 00:32:14,740
+الذي السماء والشجر الذي في الأرض يسجدان فكأنه يقول
+
+407
+00:32:14,740 --> 00:32:21,800
+يعني يسجد له ما في السماوات وما في الأرض أهم
+
+408
+00:32:21,800 --> 00:32:27,660
+الآثار التربوية التي تنشأ عن قنوط وخضوع جميع
+
+409
+00:32:27,660 --> 00:32:33,040
+جزئيات الكون لله سبحانه وتعالى نعم
+
+410
+00:32:42,670 --> 00:32:46,650
+الكلام السليم يعني متوقع أن الإنسان لما بيرى هذا
+
+411
+00:32:46,650 --> 00:32:52,590
+الكون بعظمته واتساع آفاقه وفي كل فترة يفاجئنا
+
+412
+00:32:52,590 --> 00:32:56,790
+علماء الفلك بأنهم اكتشفوا مجاهي جديدة كل ما
+
+413
+00:32:56,790 --> 00:33:01,270
+ابتكروا telescope يقربوا المسافات أكثر يتبينون أن
+
+414
+00:33:01,270 --> 00:33:06,330
+في الكون مساحات جديدة تُكتشفومهما طوروا سيجدوا في
+
+415
+00:33:06,330 --> 00:33:08,690
+كل وقت أنه فيه هناك مساحات جديدة في هذا الكون
+
+416
+00:33:08,690 --> 00:33:13,430
+الواسع فالإنسان لما بيكون أمام هذه الحقيقة أنه كل
+
+417
+00:33:13,430 --> 00:33:18,830
+هذا الكون المتسع قانت لربه مدبر بأمره بالتأكيد من
+
+418
+00:33:18,830 --> 00:33:22,370
+باب الأولى أنه هذا الإنسان المخلوق الضعيف أنه يكون
+
+419
+00:33:22,370 --> 00:33:29,090
+قانتا لله سبحانه تعالى ساجدا عابدا شاكرا قائما بحق
+
+420
+00:33:29,090 --> 00:33:32,890
+الله سبحانه وتعالى عليه يعني القضية كيف؟ القضية
+
+421
+00:33:32,890 --> 00:33:40,090
+أنهكل جوانب الكون كانت مطبوعة على أنها مطيعة لله
+
+422
+00:33:40,090 --> 00:33:43,850
+سبحانه وتعالى فقال لها و للأرض اتيها طوعا أو كرها
+
+423
+00:33:43,850 --> 00:33:48,070
+قالت أتينا طائعين هي مطبوعة على أن تطيع أمر ربها
+
+424
+00:33:48,070 --> 00:33:52,670
+سبحانه وتعالى لكن بالنسبة للإنسان بسبب جانب
+
+425
+00:33:52,670 --> 00:33:56,450
+الابتلاء اللي دخل عنصر الابتلاء اللي دخل على حياته
+
+426
+00:33:56,450 --> 00:34:01,120
+جعله قادرا على أن يطيع وعلى أن يعصيلكن الله سبحانه
+
+427
+00:34:01,120 --> 00:34:06,260
+وتعالى بيّن له إن نتيجة الطاعة جنة ونتيجة المعصية
+
+428
+00:34:06,260 --> 00:34:11,630
+والكفر والخروج نارفبالتالي الإنسان هو المخلوق ال
+
+429
+00:34:11,630 --> 00:34:15,010
+.. يعني مخلوق وحيد في هذا الكون شد لأنه مكلف،
+
+430
+00:34:15,010 --> 00:34:18,230
+يستطيع أن يقول نعم ويستطيع أن يقول لا بمحض
+
+431
+00:34:18,230 --> 00:34:20,770
+الإبتلاء، يعني ربنا سبحانه تعالى مكنه من ذلك
+
+432
+00:34:20,770 --> 00:34:26,430
+ليبتليهوا، لأن الإبتلاء لا يصح من غير تخيير، لازم
+
+433
+00:34:26,430 --> 00:34:28,990
+يكون فيه تخيير، ولذلك ربنا سبحانه تعالى لما قال في
+
+434
+00:34:28,990 --> 00:34:31,310
+الآية ألم ترى أن الله يسجد له ما في السماوات
+
+435
+00:34:31,310 --> 00:34:36,060
+والأرض، و بعد ذلك ذكر النجوم والشجر والدوابكلها
+
+436
+00:34:36,060 --> 00:34:39,500
+بتسجد من غير استثناء لكن لما جاء للناس قال وكثير
+
+437
+00:34:39,500 --> 00:34:43,700
+من الناس وكثير حق عليه العذاب يعني عند الناس
+
+438
+00:34:43,700 --> 00:34:48,340
+المسألة اختلفت لكن في مظاهر الكون كلها هي تأتيه
+
+439
+00:34:48,340 --> 00:34:52,220
+ساجدة وطائعة ومطبوعة على ذلك لكن الإنسان بسبب
+
+440
+00:34:52,220 --> 00:34:54,620
+الابتلاء اللي ربنا سبحانه تعالى أراده بالإنسان في
+
+441
+00:34:54,620 --> 00:34:59,800
+هذه الحياة مكنه من أنه يختار أو لا يختار يعني ممكن
+
+442
+00:34:59,800 --> 00:35:04,900
+أن يسجد ويطيع وممكن أن يعصيلكن الله سبحانه وتعالى
+
+443
+00:35:04,900 --> 00:35:11,460
+بيّن له نتيجة هذا ونتيجة ذاك، غير ذلك كمان من
+
+444
+00:35:11,460 --> 00:35:14,080
+النتائج اللي ممكن تترتب على الموضوع؟ مقايد اللي
+
+445
+00:35:14,080 --> 00:35:17,900
+اتتت في المواقع الوثانية ببدء مظاهر الطبيعة اللي
+
+446
+00:35:17,900 --> 00:35:24,130
+اتتتأه كلام صحيح، كيف يتخلص الإنسان من الوقوع في
+
+447
+00:35:24,130 --> 00:35:28,010
+مظاهر الوثنية، هذه النظرة التي ننظرها نحن المسلمين
+
+448
+00:35:28,010 --> 00:35:31,990
+هي التي تخلصه تماما من هذه النظرة الوثنية، الذي
+
+449
+00:35:31,990 --> 00:35:36,820
+يسجد الآن للقمر أو للشمسهو يرى فيها يعني مظهر عظمة
+
+450
+00:35:36,820 --> 00:35:41,420
+عجيب جدا وكذا ولها من الفوائد .. فيظن أنها تستحق
+
+451
+00:35:41,420 --> 00:35:45,160
+العبادة ويجعل منها إلها والذي ينظر إلى النار يرى
+
+452
+00:35:45,160 --> 00:35:48,740
+أن فيها قوة وفيها سطوة وكذا ف .. لكن نظرة الإنسان
+
+453
+00:35:48,740 --> 00:35:53,900
+المسلم إن كل ما في الكونهو خاضع قانت لله سبحانه
+
+454
+00:35:53,900 --> 00:35:57,200
+وتعالى، لا يخرج عن أمره، بالتالي هذا هيخلص الإنسان
+
+455
+00:35:57,200 --> 00:36:00,620
+من هذه النظرة، وسينظر إلى كل مظاهر الكون على أنها
+
+456
+00:36:00,620 --> 00:36:04,000
+معبودات لله سبحانه وتعالى، مجرد معبودات، فكيف أنا
+
+457
+00:36:04,000 --> 00:36:09,570
+أترك، كيف أترك، يعني هي كيف أترك المعبود بحق؟الله
+
+458
+00:36:09,570 --> 00:36:13,790
+سبحانه و تعالى و أعبد هذه المظاهر اللي هي في
+
+459
+00:36:13,790 --> 00:36:17,710
+الأساس ضعيفة و قانة و قاضة علي أمر الله سبحانه و
+
+460
+00:36:17,710 --> 00:36:21,170
+تعالى فهو هيخلص الإنسان من كل مظاهر العبودية سواء
+
+461
+00:36:21,170 --> 00:36:25,350
+للأشياء القوية جدا و الكبيرة أو الأشياء الصغيرة و
+
+462
+00:36:25,350 --> 00:36:31,410
+الحقيرة يخلص الإنسان من النظرة الوثانية أو التوجه
+
+463
+00:36:31,410 --> 00:36:34,650
+إلى هذه المخلوقات بالعبادة
+
+464
+00:36:42,010 --> 00:36:49,150
+الان لما بنقول انه .. انه
+
+465
+00:36:49,150 --> 00:36:55,470
+الكون كل ما فيه مسخر للإنسان كل ما في الكون مسخر
+
+466
+00:36:55,470 --> 00:36:59,330
+للإنسان و كما قلنا الصخرة في لغة العرب معناها
+
+467
+00:36:59,330 --> 00:37:03,250
+الإخدام بالمجان إيش معناة الإخدام بالمجان؟ يعني
+
+468
+00:37:03,250 --> 00:37:07,490
+الله سبحانه وتعالى جعل هذه الأمور ما في السماوات و
+
+469
+00:37:07,490 --> 00:37:12,480
+الأرض و ما بينهما تخدم الإنسان بلا مقابللكن على
+
+470
+00:37:12,480 --> 00:37:17,860
+الإنسان كما قلنا أن يكتشف هذه الصنان ويستفيد منها،
+
+471
+00:37:17,860 --> 00:37:20,940
+يعني حتى الأشياء التي تقدم للإنسان بالمجان حتى في
+
+472
+00:37:20,940 --> 00:37:24,860
+حياتنا العادية، تحتاج إلى جهدتقدم له بالمجان،
+
+473
+00:37:24,860 --> 00:37:27,440
+يقولون في جمعية و لا بتوزع أشياء بالمجان، ما هي
+
+474
+00:37:27,440 --> 00:37:30,180
+بحاجة إلى إن الإنسان يبذل جهد و يخرج من بيتي ثم
+
+475
+00:37:30,180 --> 00:37:34,060
+يذهب هناك و يحضر مواصلة معينة ليأتي أما إنه لا
+
+476
+00:37:34,060 --> 00:37:37,780
+تأتيه و هو جالس فالقصة إنه ما في الكون مسخر
+
+477
+00:37:37,780 --> 00:37:41,700
+للإنسان لكنه يحتاج إلى جهد الإنسان في اكتشاف هذه
+
+478
+00:37:41,700 --> 00:37:45,840
+القوانين و الاستفادة منها و تسخيرها أو الاستفادة
+
+479
+00:37:45,840 --> 00:37:49,960
+خليني أقول من قانون التسخير الآن
+
+480
+00:37:52,230 --> 00:38:00,070
+في التسخير حقيقة التسخير ممكن ان ربنا سبحانه تعالى
+
+481
+00:38:00,070 --> 00:38:05,550
+يسخر لنا أشياء بشكل مباشر وممكن تسخر بشكل غير
+
+482
+00:38:05,550 --> 00:38:14,820
+مباشر كيف؟ يعني مثلاالشمس القمر الليل النهار هذه
+
+483
+00:38:14,820 --> 00:38:19,440
+أشياء مسخرة بشكل غير مباشر بمعنى أنه لها فائدة
+
+484
+00:38:19,440 --> 00:38:23,240
+كبيرة جدا في حياتنا لكننا قد لا نشعر بها بشكل
+
+485
+00:38:23,240 --> 00:38:28,530
+مباشر، هذه القصد، لكنها مسخرة وتؤدي وظيفةكبيرة جدا
+
+486
+00:38:28,530 --> 00:38:31,950
+في هذا الكون من ناحية توازن هذا الكون وتوازن ما
+
+487
+00:38:31,950 --> 00:38:38,350
+فيه من غازات، توازن ما فيه من كائنات، توازن ما فيه
+
+488
+00:38:38,350 --> 00:38:43,010
+من ماء أو يابسة، كل هذا التوازن بينعكس على حياة
+
+489
+00:38:43,010 --> 00:38:46,390
+الإنسان إيجابا، وفيه ممكن يكون شيء مسخر للإنسان
+
+490
+00:38:46,390 --> 00:38:50,140
+بشكل مباشرمثل الطعام الذي نأكله، الشراب الذي
+
+491
+00:38:50,140 --> 00:38:53,220
+نشربه، اللباس الذي نلبسه، هذا بشكل مباشر الإنسان
+
+492
+00:38:53,220 --> 00:38:59,020
+بيلحظ أن هذه الأشياء مسخرة له أو الركوبة التي
+
+493
+00:38:59,020 --> 00:39:03,880
+يتنقل بها من مكان إلى مكان كالسيارة في عصرنا أو
+
+494
+00:39:03,880 --> 00:39:07,600
+الطائرة، هذا بشعر إنها مسخرة بشكل مباشر له، لكن
+
+495
+00:39:07,600 --> 00:39:12,840
+على كل الأحوال هذا تسخير وهذا تسخيرإيش الأثار
+
+496
+00:39:12,840 --> 00:39:17,520
+التربوية اللي بتترتب على إيمان الإنسان منها إنه كل
+
+497
+00:39:17,520 --> 00:39:22,740
+ما في الكون مسخر للإنسان، مقدم ليخدم الإنسان؟ أكيد
+
+498
+00:39:22,740 --> 00:39:27,060
+فيه مشاعر، فيه انعكاسات تربوية بتترتب على هذا
+
+499
+00:39:27,060 --> 00:39:32,340
+التفكير، على هذا الفكر، على هذا المعتقد، إيش أهم
+
+500
+00:39:32,340 --> 00:39:39,580
+الأمور بتترتب على هذا الشيء؟ نعم؟
+
+501
+00:39:41,290 --> 00:39:46,810
+هذه نقطة يعني مهمة جدا انه نحن نسير في هذا الكون و
+
+502
+00:39:46,810 --> 00:39:51,530
+نحاول أن ننتفع به في الإطار المشروع اللذي حدده
+
+503
+00:39:51,530 --> 00:39:54,550
+الله سبحانه و تعالى لنا مادام كل ما في الكون مسخر
+
+504
+00:39:54,550 --> 00:39:57,990
+للإنسان يعني مقدم لخدمته بالمجان إذا ما علي إلا أن
+
+505
+00:39:58,580 --> 00:40:02,460
+أستثمر هذا القانون وأحاول أن أستفيد من كل ما في
+
+506
+00:40:02,460 --> 00:40:06,860
+الكون، من كل ما في حولي أو ما حولي من أجل أن أنتفع
+
+507
+00:40:06,860 --> 00:40:12,940
+بثرواته، أنتفع به ليحقق لي قدرا من الراحة
+
+508
+00:40:12,940 --> 00:40:18,240
+والرفاهية والنفع، غير هيك، أمور يعني قد تكون ثانية
+
+509
+00:40:18,240 --> 00:40:22,400
+نعم تربية عواقب الإنسان وانفعلاته على قصور الله
+
+510
+00:40:22,400 --> 00:40:27,700
+فيزفع إلى حمده وشكره الذي من عليه بهذه المناورة
+
+511
+00:40:28,140 --> 00:40:30,880
+تمام، يعني يمكن تكون هذه أول نقطة بتخطر على بال
+
+512
+00:40:30,880 --> 00:40:35,340
+الإنسان، يعني مدام أي إنسان، اليوم الإنسان منها
+
+513
+00:40:35,340 --> 00:40:40,120
+لما بيأتيه شخص ويعطيه شيئا بالمجان كأن تكون هدية
+
+514
+00:40:40,120 --> 00:40:44,300
+أو أن تكون أي شيء يخدمه مجانا، بلا مقابل، ليش أول
+
+515
+00:40:44,300 --> 00:40:47,260
+ما بيخطر على بال الإنسان؟ إنه يشكر هذا الإنسان على
+
+516
+00:40:47,260 --> 00:40:51,400
+هذا العطاءفنفس الشيء، أول ما يخطر على بال الإنسان
+
+517
+00:40:51,400 --> 00:40:55,320
+لما بيرى أن كل ما في الكون مسخر للإنسان، لخدمة
+
+518
+00:40:55,320 --> 00:40:58,420
+الإنسان، أول ما بيخطر على باله أن يحمد الله سبحانه
+
+519
+00:40:58,420 --> 00:41:02,340
+وتعالى، أن يشكره على هذه النعمة الجزيرة، نعمة
+
+520
+00:41:02,340 --> 00:41:05,100
+عظيمة جدا، أن ربنا سبحانه وتعالى يسخر ما في الكون
+
+521
+00:41:05,100 --> 00:41:12,010
+للإنسان، نحن إذا نظرنا إلى نعمة واحدة، ربمانعمة
+
+522
+00:41:12,010 --> 00:41:18,390
+واحدة لو وجدنا كم نحن محفوفون بالنعم ونحن لا ندري
+
+523
+00:41:18,390 --> 00:41:23,790
+يعني ال .. الهواء الذي نتنفسه هذا الهواء اللي
+
+524
+00:41:23,790 --> 00:41:27,370
+موجود في كل مكان أينما ذهبنا نتنفس هذا الهواء
+
+525
+00:41:27,370 --> 00:41:31,810
+وبشكل طبيعي وهو الذي يحفظ بإذن الله حياتنا هذا
+
+526
+00:41:31,810 --> 00:41:35,170
+الكلام لو الإنسان ذهب إلى المستشفى ورأى إنسان لا
+
+527
+00:41:35,170 --> 00:41:38,610
+يستطيع أن يتنفس بالطريقة الطبيعية وإنما يتنفس عن
+
+528
+00:41:38,610 --> 00:41:41,870
+طريق الأجهزةفإذا فصلوا عنه الأجهزة أو انقطعت
+
+529
+00:41:41,870 --> 00:41:46,210
+الكهرباء يوشك أن يموت بعد لحظات، يعني هل الإنسان
+
+530
+00:41:46,210 --> 00:41:49,870
+منافكر عندما نظر إلى حال بعض الناس الذي يسلب
+
+531
+00:41:49,870 --> 00:41:53,790
+للطريقة الطبيعية للتنفس وبصير يتنفس على آلات
+
+532
+00:41:53,790 --> 00:41:59,240
+صناعية، أليست هذه نعمة أستحق الشكر؟نعمة عظيمة، لما
+
+533
+00:41:59,240 --> 00:42:03,040
+الإنسان ب .. ب .. حتى الطعام الذي يأكله بالطريقة
+
+534
+00:42:03,040 --> 00:42:06,700
+الطبيعية .. بالطريقة الطبيعية الجميلة التي يتذوق
+
+535
+00:42:06,700 --> 00:42:11,200
+فيها الطعام و يستمتع به .. لما ينظر إلى بعض الناس
+
+536
+00:42:11,200 --> 00:42:14,280
+الذين يحرموا من هذه النعمة فيطعمونها عن طريق
+
+537
+00:42:14,280 --> 00:42:17,660
+المحاليل، مافيش قابلية عند الجسم إنه يتناول الطعام
+
+538
+00:42:17,660 --> 00:42:22,940
+بشكل طبيعي، سندرك إن كام نحن في نعمةالشيخ لما بنرى
+
+539
+00:42:22,940 --> 00:42:26,660
+الناس اللي أصحاب الكراسي المتحركة ونحن نتحرك من
+
+540
+00:42:26,660 --> 00:42:29,640
+مكان إلى مكان من فضل الله تعالى، لا نحتاج إلى من
+
+541
+00:42:29,640 --> 00:42:33,680
+يدفعنا ولا نحتاج أن نثقل على الناس ولا أن نضيق بهم
+
+542
+00:42:33,680 --> 00:42:36,600
+ولا أن يضيقوا بنا، مش هذه نعمة عظيمة برضه،
+
+543
+00:42:36,600 --> 00:42:39,920
+فالإنسان لو حسب هذه النعم اللي عنده، لوجد إن
+
+544
+00:42:39,920 --> 00:42:44,060
+بالفعل ربنا سبحانه تعالى سخر له أشياء يعني تفوق
+
+545
+00:42:44,060 --> 00:42:48,180
+الحصر من النعم، فبالتالي بيشعر بضرورة أن يحمد الله
+
+546
+00:42:48,180 --> 00:42:53,240
+ويشكره على هذه النعمةغير ذلك، من الآثار التربوية
+
+547
+00:42:53,240 --> 00:42:57,120
+اللي بتترتب على هذا الموضوع؟ تربية عقل الإنسان على
+
+548
+00:42:57,120 --> 00:43:01,580
+مفدأ تقنية و تحتاج قوانين علمية من أجل استعادة
+
+549
+00:43:01,580 --> 00:43:07,020
+الإنسان من الفرقالمقصود هنا .. المقصود هنا كما
+
+550
+00:43:07,020 --> 00:43:11,340
+قلنا قبل ذلك أن الإنسان بقدر ما يكتشف من هذه
+
+551
+00:43:11,340 --> 00:43:15,380
+القوانين بقدر ما ينتفع بها إذا هذا من التطبيقات
+
+552
+00:43:15,380 --> 00:43:20,020
+اللي .. الواضحة عليه أنه نقيم تقنيات وصناعات دقيقة
+
+553
+00:43:20,020 --> 00:43:25,240
+وعلوم ومهارات معينة نشيعها في أوساطنا لكي نستفيد
+
+554
+00:43:25,240 --> 00:43:30,820
+أكبر قدر ممكن من الأمور المسخرة لناالأمور المسخرة
+
+555
+00:43:30,820 --> 00:43:33,840
+هذه لنا لا يمكن أن نخرجها من دائرة زي ما بيقول
+
+556
+00:43:33,840 --> 00:43:39,400
+الإمكان إلى دائرة الفعل إلا عن طريق التقنيات و
+
+557
+00:43:39,400 --> 00:43:43,980
+البحوث و الدراسات العلمية و الجلد في الموضوع بحيث
+
+558
+00:43:43,980 --> 00:43:47,620
+أنه تتقدم أحوالنا إلى الأمام كل ما اكتشفنا من
+
+559
+00:43:47,620 --> 00:43:51,600
+الكون أكتر و كانت عندنا علوم في الزراعة في الصناعة
+
+560
+00:43:51,600 --> 00:43:55,140
+في الأحياء في الكيمياء في الفلك في الفيزياء علوم
+
+561
+00:43:55,140 --> 00:44:00,930
+متقدمة أكتر بالتأكيد سنكون ممكنين أكترلأن هذه كثير
+
+562
+00:44:00,930 --> 00:44:04,750
+من الناس بيسميها علوم التمكن، العلوم اللي بيتمكن
+
+563
+00:44:04,750 --> 00:44:10,050
+من خلالها الإنسان، اليوم كما تعلمون يعني الكثير من
+
+564
+00:44:10,050 --> 00:44:14,390
+الأعداء هم قهرون بالتقدم في هذا الباب، يعني
+
+565
+00:44:14,390 --> 00:44:18,430
+قهرونهم بالتقدم في هذا الباب، عندهم أسلحة فتاكة
+
+566
+00:44:18,430 --> 00:44:22,130
+جدا، طائرات وقنابل وصواريخ دقيقة وكذا، كله بسبب
+
+567
+00:44:22,130 --> 00:44:27,760
+نتيجة العلمليل نهار و العمل و التقدم فهذا مطلوب
+
+568
+00:44:27,760 --> 00:44:33,800
+كذلك من الأمة الإسلامية لكي تحمل الحق بيد و القوة
+
+569
+00:44:33,800 --> 00:44:40,700
+بيد أخرى لأن الحق وحده في الحقيقة يبقى ضعيفا من
+
+570
+00:44:40,700 --> 00:44:45,200
+غير قوة و القوة وحدها تبقى قوة ظالمة غشومة من غير
+
+571
+00:44:45,200 --> 00:44:49,980
+حق فلازم يكون في عندنا الجانبين هو الذي جعل لكم
+
+572
+00:44:49,980 --> 00:44:54,170
+الأرض ذلولا فامشوا في مناكبهاوأكلوا من رزقه وإليه
+
+573
+00:44:54,170 --> 00:44:57,410
+النشور كأن الآية تقول لنا الله سبحانه وتعالى ذل
+
+574
+00:44:57,410 --> 00:45:00,690
+للكم الأرض ما عليكم إلا أن تسيروا فيها وتبحثوا
+
+575
+00:45:00,690 --> 00:45:04,650
+وتأكلوا من رزقه والأكل من الرزق هذا بترتب على
+
+576
+00:45:04,650 --> 00:45:08,590
+اكتشافنا لهذه المصادر، مصادر الرزق يعني شوفوا كده
+
+577
+00:45:08,590 --> 00:45:12,550
+حولت حياته الناس وصار عندهم رفاهية بعد أن اكتشفوا
+
+578
+00:45:12,550 --> 00:45:17,730
+ما في الأرض من البترولأو من معادن أو من كنوز أخرى
+
+579
+00:45:17,730 --> 00:45:22,310
+وذهب ويورانيوم وغيره كل هذا بيأثر أكيد على مستوى
+
+580
+00:45:22,310 --> 00:45:25,610
+حياة الإنسان ورفاهيته يا أيها الناس اكلوا مما في
+
+581
+00:45:25,610 --> 00:45:29,830
+الأرض حلالا طيبة ولا تتبعوا خطوات الشيطان إنه لكم
+
+582
+00:45:29,830 --> 00:45:33,330
+عدو مبين بمعنى إن الإنسان ممكن أن يستعمل الأرض في
+
+583
+00:45:33,330 --> 00:45:38,730
+المنفعة ويأكل منها لكن بطريقة فيها نوع من الإصراف
+
+584
+00:45:38,730 --> 00:45:43,730
+والاعتداءاللي بترتب عليه أدرار وممكن إنه يستمتع
+
+585
+00:45:43,730 --> 00:45:47,010
+بيها لكن في دائرة معقولة جدا و هي دائرة الأمر
+
+586
+00:45:47,010 --> 00:45:52,170
+المحلل بالنسبة للإنسان
+
+587
+00:45:52,170 --> 00:45:56,150
+نوعها القرآن يقول إن طريقة الانتفاع الواعي في
+
+588
+00:45:56,150 --> 00:46:00,910
+الحديد مصخر الإنسان و ذلك في مجال السلم و الحرب
+
+589
+00:46:00,910 --> 00:46:05,890
+بميورة الله و أنزلنا الحديد فيه بأس شديد و منافع
+
+590
+00:46:05,890 --> 00:46:13,120
+للناس و منافع للناسوليعلم الله من ينصره ورسوله
+
+591
+00:46:13,120 --> 00:46:19,400
+بالغيب كلمة منافع هذه مش ممنوعة من الصرف؟ مدافع
+
+592
+00:46:19,400 --> 00:46:26,960
+ومنافع من منافع؟ طيب بمعنى إن الإنسان بيستفيد من
+
+593
+00:46:26,960 --> 00:46:33,400
+مكوّن من مكونات الكون الحديد لما قال فيه منافع
+
+594
+00:46:33,400 --> 00:46:38,860
+للناس المقصود منها الصناعات المدنيةو بعد ذلك قال
+
+595
+00:46:38,860 --> 00:46:43,020
+فيه منافع للناس فيه بأس شديد و منافع للناس البأس
+
+596
+00:46:43,020 --> 00:46:47,900
+الشديد الصناعات العسكرية السيوف و اليوم الدبابات و
+
+597
+00:46:47,900 --> 00:46:55,020
+الصواريخ و غيرها أيضا مما ترتب على الأمر في جمل
+
+598
+00:46:55,020 --> 00:46:58,820
+سريع يعني نتكلم عنها نعم حفظ على سنة من فئات أبناء
+
+599
+00:46:58,820 --> 00:47:02,560
+الله سبحانه وتعالى لإدنستان تجنب تدراجها فجأة
+
+600
+00:47:02,560 --> 00:47:03,160
+الترشيد
+
+601
+00:47:06,920 --> 00:47:12,180
+مالقطعة صدرة شجرة صدر يعني موجودةرأسه إلى النار
+
+602
+00:47:12,180 --> 00:47:15,360
+يعني المقصود هنا بترتب على الموضوع كمان ان نحافظ
+
+603
+00:47:15,360 --> 00:47:18,900
+على سلامة البيئة مدام البيئة مخلوقة لنا مقدمة لنا
+
+604
+00:47:18,900 --> 00:47:22,660
+بالتسخير الأصل أن نحافظ عليها و ألا نطلفها في
+
+605
+00:47:22,660 --> 00:47:25,860
+مقابل ذلك كما يحدث اليوم اتلاف البيئة و اتلاف
+
+606
+00:47:25,860 --> 00:47:30,560
+الهواء و تلويث البيئة عن طريق أبخرة المصانع خل
+
+607
+00:47:30,560 --> 00:47:33,440
+الناس تموت مش مشكلة لكن المهم يكون عندنا ثرواتهم
+
+608
+00:47:33,440 --> 00:47:37,160
+مليارات الدولارات ودفن النفايات النووية في البلاد
+
+609
+00:47:37,160 --> 00:47:41,700
+الفقيرةمن قبل الدول الغنية النووية بيغروا بعض
+
+610
+00:47:41,700 --> 00:47:44,520
+الدول الفقيرة بعدة مليارات ويدفنون فيها إيش
+
+611
+00:47:44,520 --> 00:47:48,780
+بتخلصوا منها ويدعونها في بلادهم فتتلف الحرث و
+
+612
+00:47:48,780 --> 00:47:53,660
+النسل على المستقبل القريب و البعيد هذا كلام طبعا
+
+613
+00:47:53,660 --> 00:48:00,020
+لا يتمشي مع المفهوم السليم لتسخير ما في السماوات و
+
+614
+00:48:00,020 --> 00:48:05,840
+الأرض غير ذلك الأولوية احنا بنقول دايما للمشاركات
+
+615
+00:48:05,840 --> 00:48:10,420
+الجديدةفي فيلم المرض الطبيعي على قدر الحاجة وعلى
+
+616
+00:48:10,420 --> 00:48:13,560
+الإسراف في استخدامها حتى لا تستخدتوا استخدامها؟
+
+617
+00:48:13,560 --> 00:48:17,580
+كلام صحيح وكلوا واشربوا ولا تسترفوا إنه لا يحب
+
+618
+00:48:17,580 --> 00:48:21,120
+المسرفين بمعنى إن الإنسان صحيح إن مسخر له شيء
+
+619
+00:48:21,120 --> 00:48:25,960
+بالمجان لكن مع ذلك الأصل أن يرشد الاستهلاك يعني لا
+
+620
+00:48:25,960 --> 00:48:29,720
+يكون مبذرا ولا يحرم نفسه في نفس الوقت لكن يكون
+
+621
+00:48:29,720 --> 00:48:33,820
+معتدلا في الانتفاع بهذا القانون
+
+622
+00:48:36,540 --> 00:48:43,720
+طيب في أي تساؤل أو إضافة؟ طيب يعني بذلك بنكون احنا
+
+623
+00:48:43,720 --> 00:48:46,320
+انتهينا من المحاضرة و نلتقي في المرة القادمة
+
+624
+00:48:46,320 --> 00:48:48,240
+السلام عليكم و رحمة الله و بركاته
+
diff --git a/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/TiPe4_JftFE.srt b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/TiPe4_JftFE.srt
new file mode 100644
index 0000000000000000000000000000000000000000..3356d3bf7eddc628a075c00e1324c83a092d52a5
--- /dev/null
+++ b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/TiPe4_JftFE.srt
@@ -0,0 +1,2306 @@
+1
+00:00:19,130 --> 00:00:22,410
+بسم الله الرحمن الرحيم، الحمد لله والصلاة والسلام
+
+2
+00:00:22,410 --> 00:00:25,850
+على رسول الله، أما بعد فالسلام عليكم ورحمة الله 
+
+3
+00:00:25,850 --> 00:00:32,650
+وبركاته، المرة السابقة كنا نتحدث عن البناء 
+
+4
+00:00:32,650 --> 00:00:38,850
+الإيماني، الأساس الأول من أسس تكوين الإنسان المسلم
+
+5
+00:00:39,600 --> 00:00:42,500
+اليوم إن شاء الله تعالى سنتحدث عن البناء الروحي
+
+6
+00:00:42,500 --> 00:00:47,900
+البناء الإيماني والبناء الروحي بينهما علاقة وثيقة
+
+7
+00:00:47,900 --> 00:00:53,860
+جدا، حتى أن أكثر كتب التربية لا تفصل بين الجانب
+
+8
+00:00:53,860 --> 00:00:57,380
+الإيماني والجانب الروحي، تجعل الجانب الإيماني 
+
+9
+00:00:57,380 --> 00:01:03,740
+والجانب الروحي شيئًا واحدًا، لكن نظرًا لهذا الفصل نمشي 
+
+10
+00:01:03,740 --> 00:01:06,780
+إن شاء الله تعالى على هذه الصيغة الموجودة بين
+
+11
+00:01:06,780 --> 00:01:13,680
+أيدينا في الكتاب المقرر، البناء الروحي، ما أهمية 
+
+12
+00:01:13,680 --> 00:01:19,020
+الروح بالنسبة للإنسان؟ لو سألنا هذا السؤال، أهمية 
+
+13
+00:01:19,020 --> 00:01:21,640
+العنصر الروحي بالنسبة للإنسان؟
+
+14
+00:01:37,540 --> 00:01:41,300
+هو جانب مهم للإنسان، فهو اللي يميزنا عن الحيوان
+
+15
+00:01:41,300 --> 00:01:44,480
+اللي بتأود أن نعرف تقريبا كمان، وهو اللي يواجهنا
+
+16
+00:01:44,480 --> 00:01:51,230
+على كلام صحيح، يعني النقطة الأولى الـ.. كما تعلمون
+
+17
+00:01:51,230 --> 00:01:56,890
+العنصر الروحي الذي تميز به الإنسان، تميز به عن سائر 
+
+18
+00:01:56,890 --> 00:02:03,110
+المخلوقات، مع أن الروح بمعنى الحياة هذه موجودة في 
+
+19
+00:02:03,110 --> 00:02:06,930
+كل كائن حي، يعني الكائنات الحية موجود فيها الروح
+
+20
+00:02:06,930 --> 00:02:12,570
+بمعنى الحياة، مظاهر الحياة البيولوجية، لكن بناء 
+
+21
+00:02:12,570 --> 00:02:17,130
+الروح عند الإنسان تميز، إن ربنا سبحانه وتعالى خلق
+
+22
+00:02:17,130 --> 00:02:21,410
+الإنسان بيديه ونفخ فيه من روحه، فهذا يعتبر عنصر
+
+23
+00:02:21,410 --> 00:02:25,890
+تكريم وتميز بالنسبة للإنسان عن غيره من الكائنات، 
+
+24
+00:02:25,890 --> 00:02:29,410
+ولقد خلقنا الإنسان من صلصال من حماء مسنون، هذا
+
+25
+00:02:29,410 --> 00:02:33,660
+الجانب الطيني في الإنسان، الجانب المادي، بعد ذلك قال
+
+26
+00:02:33,660 --> 00:02:37,860
+والجِنَّ خلقناهم من قبل من نار السَّموم، وإذ قال ربُّك
+
+27
+00:02:37,860 --> 00:02:42,460
+للملائكة إني خالق بشرًا من صلصال من حماء مسنون، فإذا 
+
+28
+00:02:42,460 --> 00:02:47,300
+سويته ونفخت فيه من روحي فقعوا له ساجدين، هنا
+
+29
+00:02:47,300 --> 00:02:50,260
+التمييز.. التمييز اللي بيبدأ أن الله سبحانه
+
+30
+00:02:50,260 --> 00:02:55,580
+وتعالى خص الإنسان بوضع متميز عن غيره من الكائنات
+
+31
+00:02:55,580 --> 00:03:02,860
+الثانية، طيب، غير ذلك من مميزات الجانب الروحي؟ نعم، هذا 
+
+32
+00:03:02,860 --> 00:03:08,320
+ورقيته الأساسية اللي بيقضاها، بيواجه الإنسان لعمل 
+
+33
+00:03:08,320 --> 00:03:12,140
+اللعب الشاطر، لقول الرسول صلى الله عليه وسلم، على إن
+
+34
+00:03:12,140 --> 00:03:19,400
+الجسد يبقى إذا صلح الجسد كله، وإذا فسد الجسد كله
+
+35
+00:03:21,540 --> 00:03:25,360
+قلنا الجانب الروحي هو الذي يوجه الإنسان إلى عمل 
+
+36
+00:03:25,360 --> 00:03:31,360
+الخير، ما قلناش عمل الخير والشر هنا، ليش؟ لأنه 
+
+37
+00:03:31,360 --> 00:03:36,320
+نحن نتكلم عن مميزات العنصر الروحي، العنصر الروحي 
+
+38
+00:03:36,320 --> 00:03:39,650
+في الإنسان هو الذي يدعوه، هو الذي يميل به، هو الذي 
+
+39
+00:03:39,650 --> 00:03:45,070
+يدفعه نحو فعل الخير، لماذا؟ لأن الجانب الروحي هو
+
+40
+00:03:45,070 --> 00:03:49,710
+جانب، عنصر، جوهر أصيل، وجوهر خير في الأساس، هو اللي 
+
+41
+00:03:49,710 --> 00:03:53,610
+بيعبّر عن فطرة الإنسان الأصيلة، وبالتالي يساعده ويعينه 
+
+42
+00:03:53,610 --> 00:03:58,650
+على عمل الخير، بالتالي صلاح الجانب الروحي لا شك 
+
+43
+00:03:58,650 --> 00:04:03,950
+أنه يصلح به سائر الإنسان، سائر الجوارح، خلّينا 
+
+44
+00:04:03,950 --> 00:04:06,110
+نقول، يعني الحديث.. حديث النبي صلى الله عليه وسلم 
+
+45
+00:04:06,110 --> 00:04:11,130
+قال: وإن في الجسد مضغة إذا صلحت صلح الجسد كله، وإذا 
+
+46
+00:04:11,130 --> 00:04:15,270
+فسدت فسد الجسد كله، قال: وهي القلب، بمعنى أن القلب
+
+47
+00:04:15,270 --> 00:04:19,470
+هو موطن الإيمان والروح، هذا القلب إذا صلح، صلح
+
+48
+00:04:19,470 --> 00:04:23,530
+الجسد كله، بمعنى صلحت الجوارح جميعًا، صلاح الجوارح
+
+49
+00:04:23,530 --> 00:04:31,270
+الإنسان من سمع وبصر وجميع يعني متعلقات الإنسان 
+
+50
+00:04:31,270 --> 00:04:35,790
+أو جوارح الإنسان أو مكونات الإنسان تصلح بصلاح هذا 
+
+51
+00:04:35,790 --> 00:04:39,990
+العنصر، صلاح القلب، القلب هو الشيء الأساسي في 
+
+52
+00:04:39,990 --> 00:04:45,510
+الإنسان، طيب، أيضًا العنصر الروحي له ممكن يكون مزايا
+
+53
+00:04:45,510 --> 00:04:49,320
+أخرى، نعم؟ أنا الحياة دي مختلفة عن حياة الإنسان، في 
+
+54
+00:04:49,320 --> 00:04:53,000
+دنيا، أنا السعادة والإشراك والأمل والقوة، وفي الآن 
+
+55
+00:04:53,000 --> 00:04:57,340
+الأخرى، أنا الساعدة في حياتي الأخرى ومش عاملة ويسر، 
+
+56
+00:04:57,340 --> 00:05:01,800
+الحياة دي كانت يسر وراجت من الصحة، الكلام صحيح،
+
+57
+00:05:01,800 --> 00:05:05,600
+العنصر الروحي معروف أنه عنصر علوي في الإنسان، هو 
+
+58
+00:05:05,600 --> 00:05:09,140
+العنصر المشرق، ودايمًا العنصر العلوي أو المشرق يميل 
+
+59
+00:05:09,140 --> 00:05:14,460
+بالإنسان نحو الرفعة والسمو وطلب الآخرة وطلب 
+
+60
+00:05:14,460 --> 00:05:18,760
+طيبات الدنيا، لأن الدنيا ليس كل ما فيها يعتبر من 
+
+61
+00:05:18,760 --> 00:05:22,900
+الطيب، فيها طيبات وفيها خبائث، لكن الآخرة هي 
+
+62
+00:05:22,900 --> 00:05:27,180
+طيبات محضة، فالإنسان العنصر الروحي لما يشرق فيه
+
+63
+00:05:27,180 --> 00:05:32,370
+بيتناول من حياة الدنيا الأمور الطيبة ويترك الأمور
+
+64
+00:05:32,370 --> 00:05:37,530
+الخبيثة، ثم يسمو الإنسان ويطمح ويفكر بشكل كبير
+
+65
+00:05:37,530 --> 00:05:43,130
+جدا في اللذة الكاملة والمتعة الروحية الكاملة في 
+
+66
+00:05:43,130 --> 00:05:50,150
+دار القرار في الآخرة، في عبارة لـ.. يعني مفكر تربوي 
+
+67
+00:05:50,150 --> 00:05:54,190
+أجنبي، رونيه أوبير، بيقول أن الروح هي المنبع الوحيد
+
+68
+00:05:54,190 --> 00:05:58,330
+الذي تنبثق منه الطبيعة والمجتمع والكيان الفردي 
+
+69
+00:05:58,330 --> 00:06:05,230
+كأنه يقول أنه هناك روح.. روح خلف كل جماد أو خلف
+
+70
+00:06:05,230 --> 00:06:10,230
+كل مظهر، خلف كل مظهر مادي جوهر روحي، أكذا يقول إنه
+
+71
+00:06:10,230 --> 00:06:13,850
+كأن الروح هي الأساس في هذه الأشياء جميعًا 
+
+72
+00:06:17,000 --> 00:06:22,240
+العربية، لا شك إنها بتركز أكثر لأنه هي الصلة الواضحة
+
+73
+00:06:22,240 --> 00:06:27,340
+هي التي توجد الصلة بين الإنسان وخالقه عز وجل، لأن
+
+74
+00:06:27,340 --> 00:06:31,380
+الخالق هو الذي نفخ فيه هذه الروح، وبالتالي هي بتكون 
+
+75
+00:06:31,380 --> 00:06:36,560
+وسيلة الاتصال بين الإنسان وخالقه، لكن الجسد في 
+
+76
+00:06:36,560 --> 00:06:40,440
+الغالب بتكون وسيلة الاتصال بيننا وبين مكونات الأرض
+
+77
+00:06:40,440 --> 00:06:44,280
+الطعام، الشراب، اللباس، المتع، الحاجات المرتبطة
+
+78
+00:06:44,280 --> 00:06:48,890
+بالدنيا، لكن الروح هي العنصر العلوي الذي يربط بين
+
+79
+00:06:48,890 --> 00:06:53,850
+العبد وخالقه، طيب، الآن في هناك مجموعة من الأهداف 
+
+80
+00:06:53,850 --> 00:06:59,030
+المرتبطة بالبناء الروحي، في مجموعة من الأهداف
+
+81
+00:06:59,030 --> 00:07:03,290
+الفرعية المرتبطة بالجانب الروحي، خلونا نناقش هيك 
+
+82
+00:07:03,290 --> 00:07:08,610
+معًا بالمشاركة، نعم؟ تعريف المتعلم من طبيعة العلاقة
+
+83
+00:07:08,610 --> 00:07:12,270
+بينه وبين خالقه، هو قائم على أساس مبنٍّ في الخالق 
+
+84
+00:07:12,270 --> 00:07:18,750
+وربوبيته، كويس، هذه النقطة يعني مهمة جدا، وهي البداية
+
+85
+00:07:18,750 --> 00:07:23,470
+التي يبدأ منها الإنسان علاقته بخالقه، إذا أراد 
+
+86
+00:07:23,470 --> 00:07:27,430
+الإنسان أن يحسن العلاقة بينه وبين خالقه فعليه أن
+
+87
+00:07:27,430 --> 00:07:31,200
+يدركها في الأول، أن يدرك طبيعة هذه العلاقة أنها
+
+88
+00:07:31,200 --> 00:07:36,180
+طبيعة عبودية، أن الإنسان عبد لله سبحانه وتعالى، واضح
+
+89
+00:07:36,180 --> 00:07:40,720
+أن هذه رسالة الأنبياء جميعًا لتعرف الناس بالمهمة 
+
+90
+00:07:40,720 --> 00:07:45,700
+الأساسية، الغاية الأساسية في هذه الحياة الدنيا، قال
+
+91
+00:07:45,700 --> 00:07:49,940
+تعالى: وما أرسلنا من قبلك من رسول إلا نوحي إليه أنه 
+
+92
+00:07:49,940 --> 00:07:53,920
+لا إله إلا أنا فاعبدون، هذه الحقيقة اللي جاء بها
+
+93
+00:07:53,920 --> 00:07:58,690
+جميع الأنبياء والمرسلين، هذه الحقيقة النبي صلى الله 
+
+94
+00:07:58,690 --> 00:08:02,950
+عليه وسلم حرص على أن يعلمها لأصحابه بشتى الطرق، كان 
+
+95
+00:08:02,950 --> 00:08:06,770
+النبي صلى الله عليه وسلم ينصح صحابته، يعني كل خير
+
+96
+00:08:06,770 --> 00:08:10,890
+يحاول أن يدلهم عليه بشتى الطرق، وكل شر يحذرهم منه 
+
+97
+00:08:10,890 --> 00:08:16,810
+فكان يومًا ينصح معاذ بن جبل رضي الله عنه فقال له
+
+98
+00:08:16,810 --> 00:08:20,490
+يا معاذ، أتدري ما حق الله على العباد؟ وما حقهم
+
+99
+00:08:20,490 --> 00:08:25,030
+العباد على الله؟ قال: الله ورسوله أعلم، فالنبي صلى 
+
+100
+00:08:25,030 --> 00:08:28,310
+الله عليه وسلم الآن يريد أن يعلمه هذه الحقيقة، فقال 
+
+101
+00:08:28,310 --> 00:08:33,350
+حق الله على العباد أن يعبدوه لا يشركوا به شيئًا، أن
+
+102
+00:08:33,350 --> 00:08:37,630
+يعبدوه لا يشركون به شيئًا، يعني هذه هي العبادة 
+
+103
+00:08:37,630 --> 00:08:41,470
+الخالصة اللي حق الله سبحانه وتعالى علينا أن نعبده
+
+104
+00:08:41,470 --> 00:08:47,690
+بلا إشراك، أن نكون عبادة مخلصة، توحيد خالص لا إشراك 
+
+105
+00:08:47,690 --> 00:08:53,900
+معه، وحقهم العباد على الله أنه إذا فعلوا ذلك
+
+106
+00:08:53,900 --> 00:08:57,640
+المقصود ما حقهم على الخالق؟ حقهم على الخالق أن لا 
+
+107
+00:08:57,640 --> 00:09:03,260
+يعذبهم، وفي رواية ثانية أن يدخلهم الجنة، بمعنى أن في 
+
+108
+00:09:03,260 --> 00:09:09,920
+هناك حقوق، الحق.. حق الله على العباد، هذا حق واجب
+
+109
+00:09:09,920 --> 00:09:13,830
+على العباديجب عليهم أن يقوموا بذلك، وإلا بيتحملوا
+
+110
+00:09:13,830 --> 00:09:17,490
+مسئولية في الآخرة، أكيد، فحكمه الوجوب، لكن حق 
+
+111
+00:09:17,490 --> 00:09:23,830
+العباد على الله هذا بمقتضى إيش؟ الفضل والرحمة،
+
+112
+00:09:23,830 --> 00:09:27,650
+يعني الله سبحانه وتعالى من تفضله علينا ورحمته بنا 
+
+113
+00:09:27,650 --> 00:09:33,920
+وكرمه، أنه بيعطينا هذا الحق، وإلا ليس هناك شيء واجب
+
+114
+00:09:33,920 --> 00:09:36,760
+بطبعه على الله سبحانه وتعالى، لكن الله سبحانه
+
+115
+00:09:36,760 --> 00:09:40,340
+وتعالى من بضخمه أوجب هذا الأمر على نفسه لعباده
+
+116
+00:09:40,340 --> 00:09:44,600
+الصالحين، الشيء الثاني، الهدف الثاني في موضوع 
+
+117
+00:09:44,600 --> 00:09:48,980
+البناء الروحي، أيوة؟ أغير نفسي، أبدأت بنيات سيئة 
+
+118
+00:09:48,980 --> 00:09:52,040
+قبل الله تعالى في قلوبي من مراتهم، فزادتهم الله
+
+119
+00:09:52,040 --> 00:09:55,860
+مُبارطة، فلهم عذاب عليهم من أشهر للجميع، فأشهر 
+
+120
+00:09:55,860 --> 00:09:58,360
+القرآن الكريم لجهتي هذه المنطقة، بقول إن يوم لا 
+
+121
+00:09:58,360 --> 00:10:06,290
+يوم يوم لا يوم، من أتى الله بقلب سليم، طَب
+
+122
+00:10:07,230 --> 00:10:10,910
+الكلام سليم، يعني يلزم أيضًا من الأهداف الفرعية في 
+
+123
+00:10:10,910 --> 00:10:14,870
+هذا الجانب تطهير النفس من الرذائل، تنقيتها من 
+
+124
+00:10:14,870 --> 00:10:19,590
+النيات السيئة والشوائب التي قد تعلق بقصد الإنسان
+
+125
+00:10:19,590 --> 00:10:25,390
+أو نيته أو دخيلته، القلب.. القلب الذي يمثل جوهر
+
+126
+00:10:25,390 --> 00:10:29,410
+الإنسان الداخلي قد يمرض، يعني القلب له سلامة وله 
+
+127
+00:10:29,410 --> 00:10:34,050
+صحة، له حالة سلامة وله حالة صحة، حالة السلامة تكون 
+
+128
+00:10:34,050 --> 00:10:39,550
+بالإيمان النقي والتوحيد الخالص، وحالة يعني المرض.. 
+
+129
+00:10:39,550 --> 00:10:42,790
+المرض هذا قد يكون قليلًا وقد يكون كثيرًا، قد يكون
+
+130
+00:10:42,790 --> 00:10:47,210
+مرضًا عضالًا كالرياء، وقد يكون مرضًا خفيفًا كالرياء
+
+131
+00:10:47,210 --> 00:10:54,150
+يعني واحد عمل عملًا صالحًا لكنه رياء فيه هذا العمل، إذا 
+
+132
+00:10:54,150 --> 00:10:58,070
+كان هو مرائيًا في أصل هذا العمل، لا يقبل منه، يرد، لكن 
+
+133
+00:10:58,070 --> 00:11:03,050
+يبقى إيمانه في بقية الأمور حاصلًا، لكن بالنسبة للمرض
+
+134
+00:11:03,050 --> 00:11:07,610
+الأكبر وهو النفاق، هذا لا يقبل معه عملًا، يرد كل أعمال
+
+135
+00:11:07,610 --> 00:11:11,390
+الإنسان، لأنه في الحقيقة المنافق كافر في النهاية،
+
+136
+00:11:11,390 --> 00:11:15,690
+فالقلب قد يمرض وقد يكون صحيحًا سليمًا، في حالة المرض
+
+137
+00:11:15,690 --> 00:11:19,890
+كما قال تعالى: في قلوبهم مرض فزادهم الله مرضًا ولهم 
+
+138
+00:11:19,890 --> 00:11:24,290
+عذابًا أليمًا بما كانوا يكذبون، وأما حالة السلامة 
+
+139
+00:11:24,290 --> 00:11:28,800
+فذكرها الله سبحانه وتعالى في قوله: يوم لا ينفع مال
+
+140
+00:11:28,800 --> 00:11:33,720
+ولا بنون إلا من أتى الله بقلب سليم، يعني يوم إذن
+
+141
+00:11:33,720 --> 00:11:38,280
+المقصود يوم القيامة إنه لا ينفع حينئذ المال و
+
+142
+00:11:38,280 --> 00:11:42,320
+البنون المال و البنون بتنفع متى؟ في الدنيا في
+
+143
+00:11:42,320 --> 00:11:46,480
+الدنيا بتنفع الأموال و البنون لكن في الآخرة لا 
+
+144
+00:11:46,480 --> 00:11:51,500
+ينفع الإنسان إلا عمله و به و بفضل الله سبحانه
+
+145
+00:11:51,500 --> 00:11:56,740
+وتعالى و رحمته الإنسان ينتفع بعمله غير ذلك من
+
+146
+00:11:56,740 --> 00:11:57,520
+الأمور الفرعية
+
+147
+00:12:08,730 --> 00:12:13,410
+الكلام صحيح، يعني في الجانب الروحي، إعداد الإنسان 
+
+148
+00:12:13,410 --> 00:12:17,810
+الذي يراقب ربه في كل الأمور، حتى إنه يعبد الله 
+
+149
+00:12:17,810 --> 00:12:22,110
+سبحانه وتعالى كأنه يراه، كما جاء في الحديث حديث
+
+150
+00:12:22,110 --> 00:12:25,750
+جبريل المشهور، أخبرني عن الإيمان و عن الإسلام و عن
+
+151
+00:12:25,750 --> 00:12:31,190
+الإحسان، ففي الإحسان قال: الإحسان أن تعبد الله كأنك 
+
+152
+00:12:31,190 --> 00:12:36,490
+تراه فإن لم تكن تراه فإنه يراك، يعني هاتان مرتبتان
+
+153
+00:12:38,080 --> 00:12:42,080
+صاحب أي مرتبة من هذه المراتب على خير، لكن في درجة
+
+154
+00:12:42,080 --> 00:12:46,260
+أعلى من الثانية، الدرجة الأعلى أن تعبد الله كأنك
+
+155
+00:12:46,260 --> 00:12:50,760
+تراه، هذه الدرجة الأعلى، إن الإنسان يعبد ربه وكأنه
+
+156
+00:12:50,760 --> 00:12:54,840
+يرى ربه سبحانه وتعالى، هيكون أكيد مجد ومجتهد في 
+
+157
+00:12:54,840 --> 00:13:00,220
+العمل، فإن لم يحصل على هذه المرتبة فلا بأس إنه 
+
+158
+00:13:00,220 --> 00:13:03,060
+يأخذ اللي أدنى منها شوية، فإن لم تكن تراه، إن لم
+
+159
+00:13:03,060 --> 00:13:07,540
+تستطيع أن تعبد الله كأنك تراه، فإنه يراك، على الأقل
+
+160
+00:13:07,540 --> 00:13:11,380
+اعبد الله وأنت على يقين بأنه يراك سبحانه وتعالى
+
+161
+00:13:11,380 --> 00:13:17,080
+ولا يغيب عنه شيء من فعلك، هذا كمان يعتبر مرتبة طيبة
+
+162
+00:13:17,080 --> 00:13:21,180
+لكن المرتبة الأولى أعلى منها، أنه يعبد العبد ربه
+
+163
+00:13:21,180 --> 00:13:27,840
+وكأنه ينظر إليه، غير ذلك عندنا أشياء يعني فرعية
+
+164
+00:13:27,840 --> 00:13:32,300
+أخرى أيضًا، العمل على تحقيق السمو والتقوى لدى الفرد
+
+165
+00:13:32,300 --> 00:13:36,760
+يعني المسلم، وإيضًا تقويم سلوكه في الحياة، العمل على 
+
+166
+00:13:36,760 --> 00:13:42,820
+تحقيق السمو، يعني السمو الروحي في الحقيقة الذي له 
+
+167
+00:13:42,820 --> 00:13:47,080
+قيمة هو الذي ينعكس على سلوك الإنسان، اللي بينعكس
+
+168
+00:13:47,080 --> 00:13:52,780
+على سلوك الإنسان، هذا هو السمو الذي له ثمرة، لكن 
+
+169
+00:13:52,780 --> 00:13:55,980
+السمو إذا كان فقط شعور الإنسان بالنشوة والمتعة
+
+170
+00:13:55,980 --> 00:14:00,830
+واللذة والضرب، هذا لا يكفي لأنه ممكن أحيانًا الإنسان
+
+171
+00:14:00,830 --> 00:14:05,830
+يكون في عبادته شيء من الشرك، وفي عبادته حظ للشيطان
+
+172
+00:14:05,830 --> 00:14:09,450
+ومع ذلك يشعر بالفرح والمتعة، كفرح بعض الناس مثلًا
+
+173
+00:14:09,450 --> 00:14:16,910
+بالطرب والأنغام والألحان والطبل مثلًا، لكن السمو
+
+174
+00:14:16,910 --> 00:14:19,410
+والروح المقصود هو الذي ينعكس على سلوك الإنسان
+
+175
+00:14:19,410 --> 00:14:22,950
+عشان ذلك ربنا سبحانه وتعالى لما ذكر عباده قال: 
+
+176
+00:14:22,950 --> 00:14:27,180
+وعباده الرحمن، على طول دخل في السلوكيات، الذين يمشون 
+
+177
+00:14:27,180 --> 00:14:31,420
+على الأرض هونًا، متواضعين، وإذا خاطبهم الجاهلون قالوا
+
+178
+00:14:31,420 --> 00:14:35,240
+سلامًا، يستخدمون الكلام الطيب، مش الشتم والسب و
+
+179
+00:14:35,240 --> 00:14:39,420
+السباب، وبعد ذلك ذكر أنهم يبيتون لربهم سجدا و
+
+180
+00:14:39,420 --> 00:14:45,760
+قيامًا، ويعني لا يسلكون السلوك السيء ولا يرتكبون
+
+181
+00:14:45,760 --> 00:14:51,700
+المعاصي مثل الزنا وغير ذلك، هذا هو السمو المطلوب
+
+182
+00:14:51,700 --> 00:14:54,480
+السمو الذي يغير من سلوك الإنسان
+
+183
+00:14:57,020 --> 00:15:02,780
+الآن لدينا مجموعة من الوسائل التي يمكن أن تنمي
+
+184
+00:15:02,780 --> 00:15:08,440
+البناء الروحي لدى الإنسان، إيش أهم الوسائل اللي
+
+185
+00:15:08,440 --> 00:15:12,150
+بتنمي البناء الروحي؟ نعم؟ أُظهر الحاجة المستمرة إلى
+
+186
+00:15:12,150 --> 00:15:15,510
+الله عز وجل في السراء والضراء، حيث اللهم
+
+187
+00:15:15,510 --> 00:15:20,050
+تعالى، وإذا قصفوا الدول في البحر ضل ما .. ضال ما 
+
+188
+00:15:20,050 --> 00:15:25,570
+تدرون إلا إياه، فلمّا نجّهوا إلى البرّ عرفوا أنه وكان 
+
+189
+00:15:25,570 --> 00:15:32,330
+الإنسان كفورًا، الكلام صحيح، يعني أولًا إظهار من
+
+190
+00:15:32,330 --> 00:15:37,470
+الوسائل، إظهار مدى حاجتنا إلى النقاء الروحي، إلى 
+
+191
+00:15:37,470 --> 00:15:42,030
+هذا الجانب، إنه نحن محتاجون في كل لحظة إلى ربنا 
+
+192
+00:15:42,030 --> 00:15:46,050
+سبحانه وتعالى، الآية وإذا مسكم الضر في البحر، ضلّ
+
+193
+00:15:46,050 --> 00:15:49,210
+من تدعون إلا إياه، يعني المقصود إن الإنسان لما
+
+194
+00:15:49,210 --> 00:15:53,730
+بيشعر بالحاجة الماسة لربه، يخلص الدعاء له، لكن 
+
+195
+00:15:53,730 --> 00:15:59,410
+للأسف الإنسان إذا أجيب إلى ذلك وقد دعى بإخلاص لا
+
+196
+00:15:59,410 --> 00:16:03,050
+يلبث أن يعود إلى سابق عهده، بينسى الموضوع ثم يرجع
+
+197
+00:16:03,050 --> 00:16:07,630
+مرة ثانية إلى الذنب أو المعصية، الحديث الصحيح،
+
+198
+00:16:07,630 --> 00:16:12,350
+الحديث القدسي: يا عبادي، كلكم ضال إلا من هديته، هذا 
+
+199
+00:16:12,350 --> 00:16:15,690
+يدل على حاجة الإنسان الماسة إلى الله سبحانه
+
+200
+00:16:15,690 --> 00:16:20,130
+وتعالى، بمعنى إنه الذي يملك الهداية والضلال، الله
+
+201
+00:16:20,130 --> 00:16:23,050
+سبحانه وتعالى، الذي يملك الموت والحياة، الإفقار
+
+202
+00:16:23,050 --> 00:16:26,370
+والإغناء كله بيد الله سبحانه وتعالى، بالتالي حاجة
+
+203
+00:16:26,370 --> 00:16:32,090
+العبد لربه أشد من حاجته إلى الطعام والشراب، بل أشدّ
+
+204
+00:16:32,090 --> 00:16:35,930
+من حاجته إلى النفس، الذي إذا انقطع بضع دقائق، يموت 
+
+205
+00:16:35,930 --> 00:16:43,570
+الإنسان، حاجته إلى ربه فعلا أفضل وأكثر من ذلك، لأن
+
+206
+00:16:43,570 --> 00:16:48,440
+فوات النفس، إيش به؟ به زي ما بيقولوا يعني هلاك البدن
+
+207
+00:16:48,440 --> 00:16:52,000
+في النهاية، يعني يهلك البدن، يموت الإنسان، لكن 
+
+208
+00:16:52,000 --> 00:16:55,740
+بقضية فقدان العلاقة مع الله، يموت القلب وبالتالي 
+
+209
+00:16:55,740 --> 00:16:59,420
+تذهب سعادة الإنسان في الدنيا والآخرة، فالخسارة
+
+210
+00:16:59,420 --> 00:17:03,840
+بتكون فادحة أكثر، علشان هيك حاجة الإنسان لربه أشد
+
+211
+00:17:03,840 --> 00:17:07,610
+من حاجته للطعام والشراب، بل والنفس، والهداية بيده
+
+212
+00:17:07,610 --> 00:17:11,170
+سبحانه وتعالى، يا عبادي كلكم جائعون إلا من أطعمته،
+
+213
+00:17:11,170 --> 00:17:14,650
+فاستطعموني .. فاستطعموني أطعمكم، يعني في بعض الناس 
+
+214
+00:17:14,650 --> 00:17:18,610
+ممكن يسأل كيف يعني كلكم جائعون إلا من أطعمته؟ هو
+
+215
+00:17:18,610 --> 00:17:22,650
+بيشوف نفسه أنه بياكل الطعام يوميًا وكذا و .. ولا
+
+216
+00:17:22,650 --> 00:17:26,600
+يدرك هذه الحقيقة، الحقيقة هذه واضحة تمامًا، يعني
+
+217
+00:17:26,600 --> 00:17:30,840
+الرزق الذي يسوقه الله سبحانه وتعالى للعبد، وبه 
+
+218
+00:17:30,840 --> 00:17:34,480
+يشتري الطعام والشراب، الصحة التي ينعم الله سبحانه
+
+219
+00:17:34,480 --> 00:17:38,700
+وتعالى بها على العبد فيذوق طعم الطعام والشراب، هذه
+
+220
+00:17:38,700 --> 00:17:41,200
+الصحة من الله سبحانه وتعالى، وإلا الإنسان لا يذوق
+
+221
+00:17:41,200 --> 00:17:47,040
+شيئًا طيبًا في حياته، زي ما قال الشاعر ومن يكن ذا فم
+
+222
+00:17:47,040 --> 00:17:51,880
+مرّ مريض يجد مرًّا به الماء الزلال، حتى الماء الحلو
+
+223
+00:17:51,880 --> 00:17:55,820
+بالنسبة للمريض لا يستطيع، فبالفعل المطعم في النهاية
+
+224
+00:17:55,820 --> 00:17:59,200
+هو الله سبحانه وتعالى، كثير من الناس يتمنى أن يأكل 
+
+225
+00:17:59,200 --> 00:18:03,180
+ولا يستطيع لأنه ممنوع من كثير من أنواع الأطعمة
+
+226
+00:18:03,180 --> 00:18:08,420
+التي تضر بصحته، فإذن في النهاية تقادير الإطعام من 
+
+227
+00:18:08,420 --> 00:18:12,060
+الله سبحانه وتعالى، نفس الشيء فيما يتعلق بالأمور
+
+228
+00:18:12,060 --> 00:18:17,660
+الأخرى التي تدل على حاجة العبد لربه في كل لحظة، في 
+
+229
+00:18:17,660 --> 00:18:22,500
+كل لحظة الإنسان فعلًا محتاج إلى ربه سبحانه وتعالى، 
+
+230
+00:18:22,500 --> 00:18:27,260
+الشيء الثاني، الوسيلة الثانية تقوية الإيمان بالله 
+
+231
+00:18:27,260 --> 00:18:31,480
+سبحانه وتعالى، أيوة؟ تكون الواحد كان دلوقت أهمية
+
+232
+00:18:31,480 --> 00:18:37,560
+للحياة الروحية، ورغم ضرورته الحجر؟ مهم جدًا أن نوعي 
+
+233
+00:18:37,560 --> 00:18:43,660
+أنفسنا ونوعي الناس بأهمية الحياة الروحية على
+
+234
+00:18:43,660 --> 00:18:47,740
+مستوى الفرد وعلى مستوى المجتمع، الحياة الروحية لو
+
+235
+00:18:47,740 --> 00:18:52,900
+فقدت من حياة الإنسان بيصبح كالآلة، كيف كالآلة يعني؟
+
+236
+00:18:52,900 --> 00:18:57,260
+كالآلة فقط، يعني يفكر أكثر شيء في العمل، في كسب 
+
+237
+00:18:57,260 --> 00:19:01,320
+المال، في الطعام، في الشراب، في الجوانب المادية من
+
+238
+00:19:01,320 --> 00:19:06,840
+الحياة، لكن لو هذا العنصر الروحي كان حيًّا في الإنسان، 
+
+239
+00:19:06,840 --> 00:19:13,760
+لا شك أن هناك مطالب سامية وأعلى سوف تتكون لديهم،
+
+240
+00:19:13,760 --> 00:19:17,500
+مطالب إيمانية، مطالب علاقات إنسانية راقية، مطالب
+
+241
+00:19:17,500 --> 00:19:21,460
+أخلاقية إلى آخره، والإنسان يسعد بممارسة مثل هذه 
+
+242
+00:19:21,460 --> 00:19:25,320
+الأمور، يعني دائمًا الإنسان بيسعد بممارسة الجوانب
+
+243
+00:19:25,320 --> 00:19:29,280
+الإنسانية والأخلاقيات والذوقيات العالية أكثر من
+
+244
+00:19:29,280 --> 00:19:33,260
+سعادته بالأمور المادية، نعم الأمور المادية في وقتها
+
+245
+00:19:33,260 --> 00:19:37,760
+الإنسان يحتاجها بلا شك، لكن دائمًا الإنسان يعلي من
+
+246
+00:19:37,760 --> 00:19:42,760
+جانب الأمور المعنوية والأمور الروحية والأخلاقية
+
+247
+00:19:42,760 --> 00:19:50,260
+الإنسانية، غير ذلك، غير هذا عندنا أشياء ثانية
+
+248
+00:19:54,090 --> 00:19:57,030
+الله تعالى، تفكر أن النقلين اللي بيبقى موجودين
+
+249
+00:19:57,030 --> 00:20:01,450
+سماده موجودهش؟ تمام، هذه النقطة مهمة، هذه النقطة
+
+250
+00:20:01,450 --> 00:20:05,750
+مهمة جدًا في حياتنا، إن الإنسان يمارس العبادة
+
+251
+00:20:05,750 --> 00:20:10,550
+بجوهرها لا بمظهرها، بروحها لا بجسدها فقط، يعني لا 
+
+252
+00:20:10,550 --> 00:20:14,870
+يقتصر يعني على الجانب المظهري أو الجانب البدني أو
+
+253
+00:20:14,870 --> 00:20:19,850
+الجانب الظاهري للعبادة، وإنما يتجاوز ذلك إلى جوهر
+
+254
+00:20:19,850 --> 00:20:25,490
+العبادة، المقصود من هذه العبادة، القرآن الكريم ذكر 
+
+255
+00:20:25,490 --> 00:20:31,930
+لنا أن العبادات جميعًا، كبريات العبادات المعروفة، كل
+
+256
+00:20:31,930 --> 00:20:36,830
+عبادة لها مقصد سلوكي معين، إن لم يتحقق فمعنى ذلك
+
+257
+00:20:36,830 --> 00:20:41,640
+أن الإنسان يؤدي فقط مظهر العبادة، ولا يراعي جوهر
+
+258
+00:20:41,640 --> 00:20:45,060
+العبادة أو المطلوب منها، كل العبادات هكذا، مثلًا 
+
+259
+00:20:45,060 --> 00:20:49,900
+الصلاة، لو أخذنا مثلًا على ذلك الصلاة، الصلاة ما
+
+260
+00:20:49,900 --> 00:20:54,860
+المقصود الأعظم منها؟ إيش المقصود الأعظم من الصلاة؟
+
+261
+00:20:54,860 --> 00:21:00,040
+المقصود السلوكي يعني من الصلاة؟
+
+262
+00:21:00,040 --> 00:21:04,140
+لأ
+
+263
+00:21:04,140 --> 00:21:07,160
+خلينا نقول يعني في آية مباشرة، في آية مباشرة
+
+264
+00:21:07,160 --> 00:21:12,410
+بتعطينا المعنى؟ نعم، بالضبط، يعني الصلاة مقصدها السلوك
+
+265
+00:21:12,410 --> 00:21:15,490
+أنها تنهي الإنسان عن الفحشاء والمنكر، وأقيم
+
+266
+00:21:15,490 --> 00:21:20,110
+الصلاة، إن الصلاة تنهي عن الفحشاء والمنكر، معنى
+
+267
+00:21:20,110 --> 00:21:23,610
+الكلام إن الصلاة لها مقصد طيب، إذا كان إنسان يصلي
+
+268
+00:21:23,610 --> 00:21:27,870
+لكنه لا يمتنع عن الفحشاء والمنكر، بما يحكم عليه
+
+269
+00:21:27,870 --> 00:21:33,230
+يحكم عليه بأنه يؤدي فقط مظهر العبادة، يركع ويسجد و
+
+270
+00:21:33,230 --> 00:21:38,860
+يتحرك ويقرأ، لكنه لا يؤدي جوهر أو روح العبادة لأن 
+
+271
+00:21:38,860 --> 00:21:42,760
+روح العبادة المفروض تتعكس على سلوكه، فينتهي عن
+
+272
+00:21:42,760 --> 00:21:46,640
+الفحشاء والمنكر، نفس الشيء فيما يتعلق بالصوم مثلًا 
+
+273
+00:21:46,640 --> 00:21:51,280
+الصوم، إيش الغاية من الصوم في النهاية؟ كتب عليكم
+
+274
+00:21:51,280 --> 00:21:56,100
+الصيام كما كتب على الذين من قبلكم لعلكم تتقون، حصول
+
+275
+00:21:56,100 --> 00:22:02,020
+التقوى، والتقوى تعني أن الإنسان يفعل ما أمر به من
+
+276
+00:22:02,020 --> 00:22:07,410
+غير تقصير، وينتهي عما نهي عنه، يعني يلتزم بالشرع،
+
+277
+00:22:07,410 --> 00:22:11,570
+بأوامر الله سبحانه وتعالى، سواء كان أوامر الله أمر 
+
+278
+00:22:11,570 --> 00:22:16,170
+بالطلب أو أمر بالكف عن شيء، هو لما بيلتزم بيكون
+
+279
+00:22:16,170 --> 00:22:20,210
+حقق مقصد الصوم، لكن افرض أنه في إنسان صائم يصوم
+
+280
+00:22:20,210 --> 00:22:24,390
+رمضان لكنه في نهار رمضان يسب ويشتم ويغتاب و 
+
+281
+00:22:24,390 --> 00:22:30,050
+يستهزئ ولا يتردد في أنه يرتكب أي منكر سواء
+
+282
+00:22:30,050 --> 00:22:34,610
+بالكلام أو بالفعل هل هذا صيامه فعلاً صام بالطريقة 
+
+283
+00:22:34,610 --> 00:22:38,390
+المطلوبة؟ لا هو صام شكلاً أنه امتنع عن الطعام و
+
+284
+00:22:38,390 --> 00:22:45,080
+الشرب لكن الصوم الحقيقي لم يحصل بالنسبة له ولو أخذنا
+
+285
+00:22:45,080 --> 00:22:49,560
+الصدقة، الزكاة، ما المقصود منها؟ المقصود السلوكي من
+
+286
+00:22:49,560 --> 00:22:53,000
+الزكاة التي يدفعها الناس، هل المقصود.. هل المقصود
+
+287
+00:22:53,000 --> 00:22:56,800
+منها أن الناس تخسر يعني دراهم معدودة أو دنانير
+
+288
+00:22:56,800 --> 00:23:03,300
+معدودة؟ ليس هذا المقصود، إنما المقصود أخذ من أموالهم
+
+289
+00:23:03,300 --> 00:23:09,660
+صدقة تطهيرهم وتزكيهم بها، إذًا المقصود الأعظم من
+
+290
+00:23:09,660 --> 00:23:14,300
+هذه العبادة، الزكاة، أن الإنسان يتطهر من الشح
+
+291
+00:23:14,300 --> 00:23:18,760
+والبخل ويزكى بالإيمان واليقين والصدقة التي
+
+292
+00:23:18,760 --> 00:23:23,840
+ينفقها، هذا المقصود، لكن افترض أن في إنسان ينفق ينفق
+
+293
+00:23:23,840 --> 00:23:29,160
+لكنه في النهاية نفسه لا تتطهر ولا يتزكى ولا يفعل
+
+294
+00:23:29,160 --> 00:23:33,600
+الأمور المطلوبة منه، ربما يكون فعل ذلك رياءً، ربما
+
+295
+00:23:33,600 --> 00:23:39,820
+أدى صورة الزكاة فقط، لكنه لم يعتنِ بجوهر الزكاة أو
+
+296
+00:23:39,820 --> 00:23:43,630
+المقصود منها، الحج هذه عبادة أيضًا من العبادات
+
+297
+00:23:43,630 --> 00:23:47,310
+الكبرى، هل المقصود منها أن الإنسان يخسر مالًا، ثم
+
+298
+00:23:47,310 --> 00:23:51,510
+يسافر، ثم يتعب، ثم يأتي بمجموعة من الهدايا ويرجع
+
+299
+00:23:51,510 --> 00:23:55,290
+إلى البيت؟ لا طبعًا، ليس هذا المقصود الأعظم منها، ما
+
+300
+00:23:55,290 --> 00:24:01,270
+المقصود منها الأعظم؟ في طالبة حافظة للآية المتعلقة
+
+301
+00:24:01,270 --> 00:24:04,910
+بالموضوع؟ ليس الآية لا، بس الهدف يعني من أن كل
+
+302
+00:24:04,910 --> 00:24:08,190
+الناس يكونوا على مستوى واحد، يلفوا مادة مَفَاضِيَة
+
+303
+00:24:08,190 --> 00:24:11,880
+بنفسها في مكان واحد، في زمن واحد، ما فيش فرق بين سيئ
+
+304
+00:24:11,880 --> 00:24:15,460
+أو غير أو فقير أو كويس أو مش كويس، كلهم عمال مواقع
+
+305
+00:24:15,460 --> 00:24:19,900
+واحد بتاع بعض نعم الحج هو في النهاية المقصود بأنه
+
+306
+00:24:19,900 --> 00:24:26,370
+دورة واضحة تمامًا في الانضباط والتقوى والتعارف بين
+
+307
+00:24:26,370 --> 00:24:30,890
+الناس والتساوي والقرآن الكريم ذكر ذلك فمن فرض
+
+308
+00:24:30,890 --> 00:24:35,670
+فيهن الحجة فلا رفثة ولا فسوق ولا جدال في الحج
+
+309
+00:24:35,670 --> 00:24:38,730
+يعني دورة بتعود الإنسان على مجموعة من هذه الأمور
+
+310
+00:24:38,730 --> 00:24:44,110
+لكن إذا كان هو يحج وجالس في عرفات وبعد ذلك يتكلم
+
+311
+00:24:45,680 --> 00:24:50,640
+يجادل ويفسق ويتكلم في كل الموضوعات المحظورة، هل
+
+312
+00:24:50,640 --> 00:24:55,100
+هذا فعلاً حج بالطريقة السليمة أو المطلوبة؟ لا، هذا
+
+313
+00:24:55,100 --> 00:24:59,900
+أدى فقط جسد العبادة، لكنه لم يؤدها بروحها، وللأسف
+
+314
+00:24:59,900 --> 00:25:04,200
+في ناس بتذهبون في الحج وتسمعهم فيهم عرفة، يجلسون
+
+315
+00:25:04,200 --> 00:25:08,350
+ويتسامرون ويدحكون وكأنهم خرجوا إلى نزهة يعني يعني
+
+316
+00:25:08,350 --> 00:25:11,670
+بعض الناس يفعل هذا، وبل بعض الناس يذهب هناك على
+
+317
+00:25:11,670 --> 00:25:15,690
+أساس يسرق من الحجاج في فترة الزحام وكده، فهذا
+
+318
+00:25:15,690 --> 00:25:22,610
+بالتأكيد لم يؤد العبادة بروحها المطلوبة، مش هيك؟
+
+319
+00:25:22,610 --> 00:25:32,290
+فمن هنا نتبين أنه يعني العبادة لها روح ولها مظهر
+
+320
+00:25:33,670 --> 00:25:36,910
+فالإنسان يجب أن يجمع بين الأمرين، المظهر الجيد
+
+321
+00:25:36,910 --> 00:25:40,330
+للعبادة، لكن في نفس الوقت روح العبادة مطلوبة،
+
+322
+00:25:40,330 --> 00:25:44,130
+مقصدها الأعظم، أن تنعكس على سلوكنا مطلوبة، وإلا
+
+323
+00:25:44,130 --> 00:25:48,490
+فإذا كانت العبادة لا تنعكس على السلوك، هذا يعني أن
+
+324
+00:25:48,490 --> 00:25:52,850
+الإنسان إما جاهل بهذه العبادة، وإما غير صادق في
+
+325
+00:25:52,850 --> 00:25:55,290
+أداء هذه العبادة
+
+326
+00:26:03,230 --> 00:26:09,130
+كذلك في هناك نقطة متعلقة بمسألة أن الإنسان
+
+327
+00:26:09,130 --> 00:26:14,410
+يجمع بين ذكر الله سبحانه وتعالى والتفكير في خلق
+
+328
+00:26:14,410 --> 00:26:18,430
+الله وهذا يساهم في قضية أن الإنسان يرتقي لا شك
+
+329
+00:26:18,430 --> 00:26:27,480
+بإيمانه إلى درجة عالية المقصود بالجمع بين ذكر الله
+
+330
+00:26:27,480 --> 00:26:32,640
+سبحانه وتعالى والتفكر فيه، الذكر له مستويات، يعني
+
+331
+00:26:32,640 --> 00:26:35,780
+ممكن الإنسان يذكر الله سبحانه وتعالى بلسانه وقلبه
+
+332
+00:26:35,780 --> 00:26:40,340
+غافل، هذا ذكر اللسان وهذا قيمته بتكون ضعيفة في
+
+333
+00:26:40,340 --> 00:26:44,880
+حياة الإنسان، لكن هناك ذكر يجمع فيه بين الإنسان،
+
+334
+00:26:44,880 --> 00:26:49,700
+بين حركة اللسان وبين تدبر القلب، إذا أصبح الآن
+
+335
+00:26:49,700 --> 00:26:54,520
+لدينا أكثر من أمر، في ذكر باللسان وفي تفكر قلبي
+
+336
+00:26:54,520 --> 00:26:59,900
+وخشوع، هذا لا شك أنه أرقى، الذكر في نهاية الأمر
+
+337
+00:26:59,900 --> 00:27:03,920
+المطلوبة أنه ينعكس هذا الذكر على ممارسات وجوارح
+
+338
+00:27:03,920 --> 00:27:08,270
+الإنسان فنجد أن جوارح الإنسان كلها ذاكرة، إيش
+
+339
+00:27:08,270 --> 00:27:11,830
+معناه جوارح كلها ذاكرة؟ يعني العين، العين كلما
+
+340
+00:27:11,830 --> 00:27:16,050
+نظر بها الإنسان إلى محرم الأصل أن يتذكر هذا الأمر
+
+341
+00:27:16,050 --> 00:27:22,260
+ويعود طبعًا النظر إلى المحرم سواء كان يعني مشاهد أو
+
+342
+00:27:22,260 --> 00:27:25,860
+كان حتى قراءات بعض الكتب التي محظورة أو الكتب التي
+
+343
+00:27:25,860 --> 00:27:32,540
+القصص التي بتكون ليست أخلاقية خلّنا نقول أو لا ت..
+
+344
+00:27:32,540 --> 00:27:36,700
+ربي في الإنسان الفضيلة وإنما هي كتب ماجنة أو
+
+345
+00:27:36,700 --> 00:27:41,600
+مجلات أو غير ذلك كل هذا يعتبر أن الإنسان عينه ليست
+
+346
+00:27:41,600 --> 00:27:46,740
+ذاكرة إذا كان بيفعل هذا الأذن نفس الشيء الأذن لما
+
+347
+00:27:46,740 --> 00:27:51,080
+بينعكس الذكر اللساني والقلبي على الأذن لا تسمع إلا
+
+348
+00:27:51,080 --> 00:27:54,820
+شيئًا مفيدًا، شيء مفيد يا في أمر الدنيا أو في أمر
+
+349
+00:27:54,820 --> 00:27:58,700
+ديني، غير هيك ما فيش داعي أن الإنسان يضيع من
+
+350
+00:27:58,700 --> 00:28:03,360
+الأوقات الشيء الكثير في هذا الموضوع، لا داعي أنه
+
+351
+00:28:03,360 --> 00:28:07,480
+يضيع وقته، فعلشان هيك بنقول أن الذكر الصادق الذي
+
+352
+00:28:07,480 --> 00:28:12,780
+يجمع بين اللسان والقلب هو الذي يثمر جوارح مستقيمة
+
+353
+00:28:12,780 --> 00:28:16,900
+في النهاية أما إذا كان الذكر باللسان فقط ولا
+
+354
+00:28:16,900 --> 00:28:22,140
+يتجاوزه إلى القلب، معنى الكلام، الأمور لن تؤتي
+
+355
+00:28:22,140 --> 00:28:26,980
+أكلها بالطريقة الصحيحة أما التفكر في الخلق، فهذه
+
+356
+00:28:26,980 --> 00:28:31,180
+حركة العقل، حركة عقل الإنسان، وهو يتفكر في مخلوقات
+
+357
+00:28:31,180 --> 00:28:35,670
+الله عز وجل المخلوقات الكبيرة والمخلوقات الصغيرة،
+
+358
+00:28:35,670 --> 00:28:40,030
+المخلوقات الظاهرة لنا المخلوقات التي لا تراها
+
+359
+00:28:40,030 --> 00:28:44,530
+العين بل يراها الإنسان بال.. بال.. المجاهر
+
+360
+00:28:44,530 --> 00:28:49,050
+المكبرة فكل هذا الكلام ميدان أن الإنسان يتفكر فيه
+
+361
+00:28:49,050 --> 00:28:54,170
+وبالتالي يقوى إيمانه بربه عز وجل من أفضل أنواع
+
+362
+00:28:54,170 --> 00:28:58,850
+الذكر لا شك التلاوة، تلاوة القرآن، تلاوة القرآن
+
+363
+00:28:58,850 --> 00:29:02,990
+هذه من أفضل أنواع الذكر التي ممكن الإنسان يؤديها
+
+364
+00:29:02,990 --> 00:29:06,790
+ويؤثر فيه، لأن القرآن كلام الله سبحانه وتعالى،
+
+365
+00:29:06,790 --> 00:29:11,910
+القرآن كلام الله، يعني الإنسان بشكل عام لما بتأتي
+
+366
+00:29:11,910 --> 00:29:17,070
+رسالة من إنسان يحبه، كيف بيتلقى هذه الرسالة؟
+
+367
+00:29:18,300 --> 00:29:22,600
+بيتلقاها بتلهف وفي الأول بيحاول يصنع لها جو ما
+
+368
+00:29:22,600 --> 00:29:26,880
+كمان وبيحاول يهيئ لها الجلسة الهادئة وكذا وكذا على
+
+369
+00:29:26,880 --> 00:29:31,560
+أساس يتفكر في كل حرف منها أو في كل كلمة فإذا كان
+
+370
+00:29:31,560 --> 00:29:35,920
+القرآن كلام الله سبحانه وتعالى فهي رسالة الله لكل
+
+371
+00:29:35,920 --> 00:29:39,880
+واحد فينا يعني الأصل أن الإنسان يتدبرها ويتفكر
+
+372
+00:29:39,880 --> 00:29:44,040
+فيها ويدرك معانيها ولو أتت الإنسان منها رسالة من
+
+373
+00:29:44,040 --> 00:29:48,910
+محبوب وكان فيها عبارة أو كلمة غير واضحة بيسأل عنها
+
+374
+00:29:48,910 --> 00:29:51,550
+مية واحد علشان يقول إيش معنى الكلمة هذه، إيش كده،
+
+375
+00:29:51,550 --> 00:29:56,070
+على أساس يفهم الرسالة بالكامل فنفس الشيء لما
+
+376
+00:29:56,070 --> 00:29:59,550
+بنتلقى رسالة الله سبحانه وتعالى لنا خطابه لنا في
+
+377
+00:29:59,550 --> 00:30:03,510
+القرآن الكريم، الأصل أنه نتدبر ونفهم ونسأل عن
+
+378
+00:30:03,510 --> 00:30:07,410
+الأشياء التي لا نفهمها، على أساس نفهم الرسالة بشكل
+
+379
+00:30:07,410 --> 00:30:11,070
+جيد ونتعامل معها بالطريقة اللائقة
+
+380
+00:30:15,140 --> 00:30:19,040
+الجانب الثالث هو البناء الأخلاقي بنكون اتكلمنا عن
+
+381
+00:30:19,040 --> 00:30:22,640
+البناء الإيماني والروحي كما رأيتم البناء الإيماني
+
+382
+00:30:22,640 --> 00:30:28,320
+والبناء الروحي يعني قريبًا يكادان يكونان شيئًا واحدًا
+
+383
+00:30:28,320 --> 00:30:33,820
+كما هو المعروف لأن الروح والإيمان العلاقة بينهم
+
+384
+00:30:33,820 --> 00:30:40,660
+وثيقة جدًا في هذا الباب البناء الأخلاقي البناء
+
+385
+00:30:40,660 --> 00:30:46,930
+الأخلاقي بتنبع أهميته من العديد من النقاط والجوانب
+
+386
+00:30:46,930 --> 00:30:55,110
+لماذا ينبغي علينا العناية بالبناء الخلقي؟ أكيد في
+
+387
+00:30:55,110 --> 00:30:59,590
+أسباب معينة تدعونا إلى العناية بالبناء الأخلاقي،
+
+388
+00:30:59,590 --> 00:31:00,010
+نعم؟
+
+389
+00:31:03,830 --> 00:31:09,030
+هي من عوامل النهوض والاستقرار في المجتمعات، هذا
+
+390
+00:31:09,030 --> 00:31:13,690
+كلام يعني سليم، لكن قبل ذلك أنه في عندنا عدة
+
+391
+00:31:13,690 --> 00:31:19,650
+مميزات تميز الأخلاقيات علشان هيك بنهتم بها، أن
+
+392
+00:31:19,650 --> 00:31:23,710
+لها مميزات بتعطيها قيمة في حياتنا، نعم؟
+
+393
+00:31:27,280 --> 00:31:30,740
+ما يساهم في مباركتها على مستوى التجارة والمجتمع؟ هي
+
+394
+00:31:30,740 --> 00:31:35,200
+ملائمة بمعنى إنها تتماشى مع الطبيعة الإنسانية
+
+395
+00:31:35,200 --> 00:31:39,480
+يعني الطبيعة الإنسانية السوية لا شك أنها تقدر
+
+396
+00:31:39,480 --> 00:31:44,320
+الجانب الأخلاقي الجانب الأخلاقي وجمال الأخلاق
+
+397
+00:31:44,320 --> 00:31:51,540
+والأذواق أهم من جمال المظاهر لا شك يعني الجمال
+
+398
+00:31:51,540 --> 00:31:56,400
+المظهر الفائدة منه محدودة لكن جمال الخلق الفائدة
+
+399
+00:31:56,400 --> 00:32:00,660
+منه ممتدة وصحيحة ما الفائدة إذا كان في إنسان أنا
+
+400
+00:32:00,660 --> 00:32:04,980
+أصادق إنسان مظهره حسن إلى آخر لكن في وقت الحاجة
+
+401
+00:32:05,840 --> 00:32:09,540
+ينقطع عني ولا أعرفه ولا يعرفني ولا يعرفني إلا
+
+402
+00:32:09,540 --> 00:32:14,680
+وقت المصلحة، ما الفائدة؟ يعني أصبحت الأمور شكلية،
+
+403
+00:32:14,680 --> 00:32:19,000
+لكن بالنسبة لجمال الأخلاق، أن الإنسان يكون له
+
+404
+00:32:19,000 --> 00:32:25,240
+صديق، صاحب أخلاق، هذا هو رجل المواقف التي بيكون،
+
+405
+00:32:25,240 --> 00:32:30,650
+في المواقف التي أحتاجها أجده، معه نصيرًا ومعينًا
+
+406
+00:32:30,650 --> 00:32:35,790
+وناصحًا وصادقًا، هذا الشيء الأهم، فالأخلاق لا شك
+
+407
+00:32:35,790 --> 00:32:40,430
+أنها ملائمة للفطرة، تميل لها الفطرة بطبعها وجمالها
+
+408
+00:32:40,430 --> 00:32:46,910
+من أبدع أنواع الجمال في حياة الإنسان، كذلك من
+
+409
+00:32:46,910 --> 00:32:52,360
+الأمور الثانية نعم وهذا اسمه عند ناس يتطور من حالتنا
+
+410
+00:32:52,360 --> 00:32:56,960
+في إيه أن تقدم تقليل من التقليل في نظر فلسفة أو
+
+411
+00:32:56,960 --> 00:33:01,140
+أخرى في تميز جامعة من تغيرها من تغير الفلسفة؟
+
+412
+00:33:01,140 --> 00:33:06,520
+للأسف يعني في بعض الفلسفات بتقول أن الأخلاق
+
+413
+00:33:06,520 --> 00:33:11,500
+الفاضلة هي التي تقدم للإنسان نفعًا في موقف معين كيف
+
+414
+00:33:11,500 --> 00:33:15,400
+يعني؟ بهذا حسب القاعدة هذه ممكن يكون الصدق في هذا
+
+415
+00:33:15,400 --> 00:33:19,180
+الموقف بالنسبة له قيمة خلقية وفي موقف آخر إذا
+
+416
+00:33:19,180 --> 00:33:23,340
+الصدق يجلب عليه يعني متاعب وكذا والكذب هو الذي
+
+417
+00:33:23,340 --> 00:33:25,920
+بيكون بيحقق لمصالح معنى الكلام بيكون في الموقف
+
+418
+00:33:25,920 --> 00:33:29,340
+الثاني الكذب هو القيمة الأخلاقية المناسبة هذا
+
+419
+00:33:29,340 --> 00:33:33,240
+التذبذب والتغير وأن جعل القيم عبارة عن وسائل
+
+420
+00:33:33,240 --> 00:33:37,440
+الإنسان من خلالها بيتصرف مثل الملابس التي يبدلها 
+
+421
+00:33:37,440 --> 00:33:42,540
+وقت شاء أو كذا لأ اللي عندنا في الإسلام الأخلاقيات
+
+422
+00:33:42,540 --> 00:33:48,260
+فيها ثبات لأن قيمتها الاعتبارية موجودة فيها في كل
+
+423
+00:33:48,260 --> 00:33:52,440
+وقت يعني الصدق يبقى صدقا في جميع الحالات وهو ميزة
+
+424
+00:33:52,440 --> 00:33:57,220
+وهو قيمة ويؤجر عليها الإنسان في كل الأحوال
+
+425
+00:33:57,220 --> 00:34:03,300
+فالمقصود هنا أن الأصل أن الأخلاق عندنا ثابتة في
+
+426
+00:34:03,300 --> 00:34:07,810
+الإسلام الأخلاق عندنا ثابتة في الإسلام لكن هل يعني
+
+427
+00:34:07,810 --> 00:34:12,970
+أن الإنسان لا يجوز له أن يكذب على الإطلاق؟ لأ هو 
+
+428
+00:34:12,970 --> 00:34:16,290
+الكذب بمعنى المعاريض خلينا نقول، إيش معنى
+
+429
+00:34:16,290 --> 00:34:20,950
+المعاريض؟ يعني أن يقول الإنسان كلامًا يحتمل وجهين،
+
+430
+00:34:20,950 --> 00:34:25,670
+هو يقصد وجهًا ويمكن السامع يقصد وجهًا آخر، لا بأس به
+
+431
+00:34:25,670 --> 00:34:30,230
+في حالات معينة في حالات بتحقق مقاصد أعظم بالنسبة
+
+432
+00:34:30,230 --> 00:34:33,750
+للإنسان مثل ما قال النبي صلى الله عليه وسلم حددها
+
+433
+00:34:33,750 --> 00:34:39,840
+بأنه في الغزو أو في أمام العدو بالضبط يجوز للإنسان
+
+434
+00:34:39,840 --> 00:34:44,120
+أن يكذب حفاظًا على مصلحة المسلمين الإصلاح بين الناس
+
+435
+00:34:44,120 --> 00:34:49,500
+.. الإصلاح بين الناس .. كمان هذا موقف ممكن أن
+
+436
+00:34:49,500 --> 00:34:53,000
+الإنسان يقول بعض الكلمات اللي فيها معارض ليصلح
+
+437
+00:34:53,000 --> 00:34:56,280
+بينهم .. هنا عندنا شأن أعظم يعني في النهاية نحن 
+
+438
+00:34:56,280 --> 00:35:01,160
+نحقق مقصدًا أعظم مثل الإنسان بينه وبين إنسان آخر
+
+439
+00:35:01,160 --> 00:35:05,860
+خصومة ودايمًا يذكره بسوء، فجاء إنسان يريد أن يلطف
+
+440
+00:35:05,860 --> 00:35:09,300
+الأجواء ويصلح بينهم ويقول له يعني والله فلان أنت 
+
+441
+00:35:09,300 --> 00:35:13,440
+دايمًا بتجيب سيرته وكده، إنسان هذا يستاهل كل خير و
+
+442
+00:35:13,440 --> 00:35:17,460
+الحقيقة أن هو في غيابك يذكرك بخير، يعني الكلام هذا
+
+443
+00:35:17,460 --> 00:35:21,280
+جيد يعني، في غيابك لا يذكرك إلا بخير وبيحاول أن
+
+444
+00:35:21,280 --> 00:35:24,240
+يذكر ما عندك من ميزات وما بينك من ذكريات، هذا
+
+445
+00:35:24,240 --> 00:35:28,590
+بيقرب النفس شوية فإذا كان يقرب النفوس ويصلح بينها،
+
+446
+00:35:28,590 --> 00:35:31,530
+لا بأس أن الإنسان يقول كلامًا، يعني وإن كان فيه
+
+447
+00:35:31,530 --> 00:35:34,870
+شوية مبالغة أو كان فيه نوع من المعاريض التي تحتمل
+
+448
+00:35:34,870 --> 00:35:38,270
+أكثر من معنى واستثنى كذلك النبي صلى الله عليه وسلم
+
+449
+00:35:38,270 --> 00:35:43,590
+حديث الرجل إلى زوجته وحديث الزوجة إلى زوجها في
+
+450
+00:35:43,590 --> 00:35:48,610
+الموضوع إنه معاريض محتملة، معاريض محتملة لأنها
+
+451
+00:35:48,610 --> 00:35:55,180
+وعود قد تديم المودة بينهم أن كل واحد يعيد الآخر أنه
+
+452
+00:35:55,180 --> 00:35:59,100
+أن عشت لأفعلن كده وكده وأتيكي بكده وكده لا بأس
+
+453
+00:35:59,100 --> 00:36:05,220
+بهذا ما فيه فيه بأس إذا كان يجلب التوافق
+
+454
+00:36:05,220 --> 00:36:16,220
+بين الزوجين طيب بعد ذلك أيضًا الأخلاق في لها ميزات
+
+455
+00:36:16,220 --> 00:36:20,990
+ثانية أيوة وهم بيحطوا يدهم يعملوا من الأبطال اللي
+
+456
+00:36:20,990 --> 00:36:24,310
+قلوبية وهم بيحطوا عليها اتزام بها مثل وفاء العهد
+
+457
+00:36:24,310 --> 00:36:27,670
+والصدق وكده وكده وتراجعوا في الصالة الأبطالية
+
+458
+00:36:27,670 --> 00:36:32,680
+وتركوها من فرصة تلقاها المعارفة تمام، يعني الآن
+
+459
+00:36:32,680 --> 00:36:38,540
+الأخلاق .. الأخلاق حقيقة فيها نقطة مهمة جدًا أنه هي 
+
+460
+00:36:38,540 --> 00:36:42,480
+معيار .. هي معيار ليس فقط يتزود به الإنسان من أجل
+
+461
+00:36:42,480 --> 00:36:46,380
+أنه يحكم على الأمور، هي معيار للشخصية ذاتها في حد،
+
+462
+00:36:46,380 --> 00:36:51,200
+يعني أصدق معيار نحكم به على شخصية الإنسان أخلاقه،
+
+463
+00:36:51,200 --> 00:36:56,590
+غير ذلك لا يكون معيارًا دقيقًا يعني لو حاولنا أن نحكم
+
+464
+00:36:56,590 --> 00:37:00,930
+على الإنسان بسبب حلاوة كلامه، هذا معيار لا يكون 
+
+465
+00:37:00,930 --> 00:37:07,250
+دقيقًا، لأنه ممكن يكون يعني زي ما جاء في الشعر لما
+
+466
+00:37:07,250 --> 00:37:11,550
+بيقول يسقيك من طرف اللسان حلاوة ويروغ منك كما يروغ
+
+467
+00:37:11,550 --> 00:37:15,470
+الثعلب، والمنافقين كان عندهم منطق جميل جدًا في 
+
+468
+00:37:15,470 --> 00:37:19,880
+الكلام لما ربنا سبحانه وتعالى يقول لنبيه صلى الله
+
+469
+00:37:19,880 --> 00:37:23,580
+عليه وسلم وإذا رأيتهم تعجبك أجسامهم وإن يقولوا
+
+470
+00:37:23,580 --> 00:37:27,380
+تسمع لقولهم يعني قولهم بيخلي الواحد يسمع لأنه جميل
+
+471
+00:37:27,380 --> 00:37:34,260
+ومنمق فهذا مش معيار نفس الشيء حتى كثرة طاعة
+
+472
+00:37:34,260 --> 00:37:40,060
+الإنسان كثرة صومه أو صدقته أو كده هذا كمان مش هو
+
+473
+00:37:40,060 --> 00:37:43,180
+المعيار الحاسم في الموضوع المعيار الحاسم في
+
+474
+00:37:43,180 --> 00:37:46,690
+الموضوع هو الأخلاق بدليل أن النبي صلى الله عليه وسلم 
+
+475
+00:37:46,690 --> 00:37:51,950
+قال إن من أحبكم إلي وأقربكم مني منزلاً يوم
+
+476
+00:37:51,950 --> 00:37:57,390
+القيامة أحاسنكم أخلاقًا، ما قالش أكثركم طلاوة أو 
+
+477
+00:37:57,390 --> 00:38:03,470
+أكثركم صلاة أو أطولكم لحية أو كذا، لأ اختار صفة هي
+
+478
+00:38:03,470 --> 00:38:06,350
+المعيار الذي يصدق على الإنسان في كل الأوقات،
+
+479
+00:38:06,350 --> 00:38:10,650
+الأخلاق الجانب الأخلاقي هو المعيار الذي تحكم من
+
+480
+00:38:10,650 --> 00:38:14,410
+خلاله على إنسان بأنه إنسان طيب أو غير ذلك أو دون
+
+481
+00:38:14,410 --> 00:38:19,310
+هذا أما الأمور الثانية اللي بتتناول مظهر الإنسان
+
+482
+00:38:19,310 --> 00:38:24,170
+فقد تكون صادقة وقد تكون ليست صادقة في النهاية
+
+483
+00:38:24,170 --> 00:38:29,410
+الأخلاق مهم جدًا عند المحكات بتظهر صبر الإنسان صدق
+
+484
+00:38:29,410 --> 00:38:32,790
+الإنسان وفاء الإنسان هذه من أمهات الأخلاقيات
+
+485
+00:38:32,790 --> 00:38:37,500
+المهمة جدًا في حياتنا يعني النبي صلى الله عليه وسلم
+
+486
+00:38:37,500 --> 00:38:43,400
+رأى رجلًا في غزوة والناس الصحابة رضي الله عنهم رأوا
+
+487
+00:38:43,400 --> 00:38:47,860
+أنه أبلى بلاء حسن قتل يعني من المشركين ودخل في
+
+488
+00:38:47,860 --> 00:38:53,130
+صفوفهم وأبدى شجاعة نادرة فحدثوه فقال النبي صلى الله
+
+489
+00:38:53,130 --> 00:38:56,950
+عليه وسلم هو من أهل النار، إيه؟ مسألة غريبة جدًا،
+
+490
+00:38:56,950 --> 00:39:02,410
+كيف؟ يجاهد ويعرض نفسه للخطر وكذا، فقال أحد الصحابة
+
+491
+00:39:02,410 --> 00:39:06,990
+فأنا الآن تتبعته، قلت أكيد النبي صلى الله عليه وسلم
+
+492
+00:39:06,990 --> 00:39:12,210
+قال قولًا قوله صدق، قال حتى إذا انتهت الغزوة
+
+493
+00:39:12,210 --> 00:39:18,610
+وكان به جراحة الرجل أصيب فلم يتحمل لم يصبر على ألم
+
+494
+00:39:18,610 --> 00:39:24,290
+الجراح فقتل نفسه قال فوضع ذباب السيف يعني طرف
+
+495
+00:39:24,290 --> 00:39:28,830
+السيف في صدره ثم اتكأ عليه .. اتكأ عليه فقتل نفسه
+
+496
+00:39:28,830 --> 00:39:34,290
+فالرجل أدرك تمامًا أن النبي صلى الله عليه وسلم لا
+
+497
+00:39:34,290 --> 00:39:37,710
+ينطق عن الهواء ماذا يريد الإنسان أكثر من هذا
+
+498
+00:39:37,710 --> 00:39:42,520
+المظهر؟ إنسان مجاهد في سبيل الله فقضية الأخلاق أصدق
+
+499
+00:39:42,520 --> 00:39:46,580
+في التعبير عن الإنسان، هي المعيار الصادق، هذا لم
+
+500
+00:39:46,580 --> 00:39:50,620
+يكن عنده صبر، نفس الشيء لما بنمتحن الإنسان وإذا
+
+501
+00:39:50,620 --> 00:39:54,020
+به ما فيه عنده صدق، هذا المعيار الحقيقي للإنسان في
+
+502
+00:39:54,020 --> 00:39:59,680
+النهاية فالأخلاق هي التي تجعل الإنسان يفعل الأخلاق
+
+503
+00:39:59,680 --> 00:40:04,740
+الفاضلة جميع الصفات الجميلة من صبر وصدق وتواضع و
+
+504
+00:40:04,740 --> 00:40:11,720
+تعاون مع الناس ويقلع عن جميع الصفات السيئة مثل
+
+505
+00:40:11,720 --> 00:40:18,180
+الكذب، الخيانة، النفاق، الغدر، هذه أمور كلها
+
+506
+00:40:18,180 --> 00:40:23,140
+مرذولة صاحب الأخلاق الفاضلة لا يمكن على الإطلاق أن
+
+507
+00:40:23,140 --> 00:40:29,450
+يفعل مثل هذه الأمور الآن نرجع مرة ثانية، لأنه إحنا
+
+508
+00:40:29,450 --> 00:40:34,130
+استرسلنا مع موضوع مميزات الأخلاق الإسلامية، طيب
+
+509
+00:40:34,130 --> 00:40:41,230
+لماذا العناية بالأخلاق؟ طبعًا في الثاني، العناية
+
+510
+00:40:41,230 --> 00:40:43,970
+بالأخلاق لماذا؟ لأنها من عوامل الاستقرار أو
+
+511
+00:40:43,970 --> 00:40:48,410
+الوالدة المشترعة الأخلاق لا شك إنه فعلًا هي من 
+
+512
+00:40:48,410 --> 00:40:53,170
+عوامل الاستقرار في المجتمع والنهوض ومن عناصر
+
+513
+00:40:53,170 --> 00:40:57,770
+الأمن في المجتمع، كل ما كان المجتمع لديه أخلاقيات
+
+514
+00:40:57,770 --> 00:41:03,340
+أعلى، بلا شك بيكون مستقرًا وآمنًا أكثر والإنسان يشعر
+
+515
+00:41:03,340 --> 00:41:06,540
+فيه بالرضى والطمأنينة أكثر من المجتمعات التي
+
+516
+00:41:06,540 --> 00:41:10,820
+تسودها الأخلاقيات السيئة لأن الأخلاقيات السيئة هي
+
+517
+00:41:10,820 --> 00:41:14,680
+التي تمهد إلى الغدر والخيانة والسطو المسلح
+
+518
+00:41:14,680 --> 00:41:21,340
+والجرائم المختلفة، غير ذلك غير
+
+519
+00:41:21,340 --> 00:41:25,360
+هذا، قبور أخرى، هناك إيه؟ أن علماء التربية اعتبروا
+
+520
+00:41:25,360 --> 00:41:28,620
+أن الأخلاق الفاضلة أساسًا لنجاح المعلم والمتعلم
+
+521
+00:41:30,270 --> 00:41:35,810
+الكلام صحيح يعني علماء عاونوا اعتنوا كثيرًا بمعنى
+
+522
+00:41:35,810 --> 00:41:41,070
+بمسألة الأخلاق وكثير من كتبهم التي كانوا
+
+523
+00:41:41,070 --> 00:41:46,030
+يؤلفونها يعقدون فيها فصلًا أو كتابًا عن آداب العالم
+
+524
+00:41:46,030 --> 00:41:50,150
+والمتعلم يتكلمون فيها عن أخلاقيات التعليم و
+
+525
+00:41:50,150 --> 00:41:55,570
+التعلم فاهتموا بهذه القضية نظرًا لما لها من 
+
+526
+00:41:55,570 --> 00:42:01,950
+انعكاسات على سلوك الإنسان غير ذلك غير هذا؟ أيوة؟
+
+527
+00:42:01,950 --> 00:42:05,470
+إذا تعتبر علامات التربية المسلمين على تهكيم
+
+528
+00:42:05,470 --> 00:42:09,470
+الأخلاق وتقريبًا نفسها وتعوين الأذان القاضي هي
+
+529
+00:42:09,470 --> 00:42:11,530
+كلها بنسمة أهداف التربية
+
+530
+00:42:18,030 --> 00:42:24,270
+كويس الجانب الأخلاقي .. الجانب الأخلاقي لم يقتصر
+
+531
+00:42:24,270 --> 00:42:28,530
+الاهتمام به على المربيين المسلمين بل إن كثيرًا من
+
+532
+00:42:28,530 --> 00:42:33,110
+عقلاء الغرب أو غير المسلمين أكدوا على الجانب
+
+533
+00:42:33,110 --> 00:42:37,860
+الأخلاقي وجعلوا للتربية وظيفة أخلاقية، إن التربية
+
+534
+00:42:37,860 --> 00:42:40,940
+إذا لم يكن لها وظيفة أخلاقية فلا قيمة لها في حياة
+
+535
+00:42:40,940 --> 00:42:45,640
+الإنسان، إذا لم تقوم سلوك الإنسان وتكسبه مجموعة من
+
+536
+00:42:45,640 --> 00:42:49,580
+الأداب، ما الفائدة منها؟ الفائدة بتكون محدودة أو
+
+537
+00:42:49,580 --> 00:42:55,360
+معدومة، حتى المربين الغرب بعضهم تنبه إلى مثل هذا
+
+538
+00:42:55,360 --> 00:43:00,120
+الأمر الآن في 
+
+539
+00:43:00,120 --> 00:43:06,260
+أحد عنده أي مداخلة أو فكرة حابب يقولها مثلًا في 
+
+540
+00:43:06,260 --> 00:43:13,460
+الموضوع أو سؤال استفسار؟ نعم
+
+541
+00:43:35,340 --> 00:43:39,140
+الناس أحيانًا قد يرتضون دين الإنسان ولا يسألونه عن
+
+542
+00:43:39,140 --> 00:43:43,540
+أخلاقه والعكس أحيانًا بيحدث، يرتضون أخلاقه ولا
+
+543
+00:43:43,540 --> 00:43:46,440
+يسألون عن دينه، فنبي صلى الله عليه وسلم بين أن
+
+544
+00:43:46,440 --> 00:43:51,220
+الأمرين متكاملان، كيف يعني؟ يعني قال إذا جاءكم من
+
+545
+00:43:51,220 --> 00:43:55,220
+ترضون دينه، رضى الدين يتحقق بماذا؟ يعني نحن نرى
+
+546
+00:43:55,220 --> 00:43:59,860
+أنه يصلي في الصف الأول بصوم، ملتحي، المظهر الديني
+
+547
+00:43:59,860 --> 00:44:03,080
+كله موجود عنده، يتلو القرآن، هذا هو الجانب الأول
+
+548
+00:44:03,080 --> 00:44:07,440
+الديني لكن الجانب الثاني وخلقه .. خلقه الثاني
+
+549
+00:44:07,440 --> 00:44:11,500
+طريقته، تعامله مع أهل بيته، مع أقرب المقربين إليه،
+
+550
+00:44:11,500 --> 00:44:14,580
+مع الناس، تعامله أثناء المحكات، لما بيتعامل مع
+
+551
+00:44:14,580 --> 00:44:17,740
+الناس بالمال، كيف بيكون تصرفاته؟ لما بيتعامل مع
+
+552
+00:44:17,740 --> 00:44:22,790
+الناس في مشكلة معينة حصلت، كيف بيتصرف؟ هذه الأخلاق
+
+553
+00:44:22,790 --> 00:44:26,730
+مهمة جدًا، لأن في بعض الناس المظهر الديني عندهم
+
+554
+00:44:26,730 --> 00:44:29,350
+ممتاز، ما فيه عليه مأخذ، بيصلي في الصف الأول
+
+555
+00:44:29,350 --> 00:44:32,870
+والمظهر الديني تمام وما فيه عليه أي مشكلة، لكن في
+
+556
+00:44:32,870 --> 00:44:36,810
+قضية الأخلاق، بنلاقي عنده عيب كبير جدًا، بيكون
+
+557
+00:44:36,810 --> 00:44:40,150
+أخلاقه سيئة مع أهل بيته، أخلاقه سيئة مع والديه،
+
+558
+00:44:40,150 --> 00:44:43,950
+أخلاقه سيئة مع الجيران، إلى آخره، فنبي صلى الله
+
+559
+00:44:43,950 --> 00:44:48,280
+عليه وسلم اشترط الأمرين، وبعض الناس فقط بينتبه
+
+560
+00:44:48,280 --> 00:44:52,720
+للمظهر الأخلاقي، بيقولك كيف هو والله كويس ودوام 
+
+561
+00:44:52,720 --> 00:44:56,100
+و تمام وسألنا عنه في الشركة قالوا بيجي أول واحد
+
+562
+00:44:56,100 --> 00:45:01,100
+بيداوم وآخر واحد بيوقع ومتقن لعمله وكده، جوانب 
+
+563
+00:45:01,100 --> 00:45:06,820
+ظواهر أخلاقية، طب كيف تدين مثلا؟ هل يصلي؟ هل يصوم؟
+
+564
+00:45:06,820 --> 00:45:10,840
+هل التدين عنده بيقرأ القرآن؟ كيف التدين اللي عنده؟
+
+565
+00:45:10,840 --> 00:45:14,660
+بعض الناس لا يسأل، يقولك أنا موظفي ومحترم وراجل
+
+566
+00:45:14,660 --> 00:45:18,820
+طيب زي هالناس وانتهى الأمر، فيظهر بعد ذلك القصور
+
+567
+00:45:18,820 --> 00:45:22,920
+في الجانب الديني، فالامران متكاملان، يعني الإنسان
+
+568
+00:45:22,920 --> 00:45:26,140
+لا يغش بالمظهر الديني، لأن كثير من الناس ممكن يكون
+
+569
+00:45:26,140 --> 00:45:31,510
+عنده مظهر ديني لكن أخلاقه سيئة، هذا ممكن يحصل أو 
+
+570
+00:45:31,510 --> 00:45:36,070
+تكون أخلاق حسنة لكن غير مؤسسة على إيمان ويقين، ما 
+
+571
+00:45:36,070 --> 00:45:39,950
+.. ما هم الأوروبيون أصلا أخلاقهم الظاهرة من ناحية
+
+572
+00:45:39,950 --> 00:45:43,130
+الحفاظ على الموعد، من ناحية التعاون في العمل اللي 
+
+573
+00:45:43,130 --> 00:45:45,730
+بيقوموا بيه، من ناحية إتقان العمل اللي بيقدموا،
+
+574
+00:45:45,730 --> 00:45:51,830
+موجود عندهم هذا الكلام صحيح، في شيء ثاني، عايزين 
+575
+00:45:51,830 --> 00:45:53,770
+تقولونه أو تسألون عنه
+
+576
+00:45:59,310 --> 00:46:03,330
+كله واضح تمام يعني؟ طيب إن شاء الله تعالى نلتقي 
+
+577
+00:46:03,330 --> 00:46:06,230
+المرة القادمة والسلام عليكم ورحمة الله وبركاته
diff --git a/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/TiPe4_JftFE_raw.json b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/TiPe4_JftFE_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..e1a10deeca893925cfe523c91c4ce1f608928c4a
--- /dev/null
+++ b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/TiPe4_JftFE_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 3885, "start": 19.13, "end": 38.85, "text": "بسم الله الرحمن الرحيم، الحمد لله والصلاة والسلام على رسول الله، أما بعد فالسلام عليكم ورحمة الله وبركاته المرة السابقة كنا نتحدث عن البناء الإيماني، الأساس الأول من أسس تكوين الإنسان المسلم", "tokens": [3555, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 12399, 21542, 2304, 3215, 24976, 3224, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 12602, 3794, 12610, 21984, 12399, 5551, 15042, 39182, 6156, 6027, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224, 9673, 25720, 21136, 16758, 28671, 9122, 8315, 8717, 2655, 24401, 12984, 18871, 29739, 1863, 16606, 33688, 32640, 7649, 1829, 12399, 16247, 3794, 32277, 16247, 12610, 9154, 5551, 3794, 3794, 6055, 4117, 2407, 9957, 33688, 1863, 3794, 7649, 9673, 3794, 19528], "avg_logprob": -0.09170809345827861, "compression_ratio": 1.9829545454545454, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 19.13, "end": 19.49, "word": "بسم", "probability": 0.924560546875}, {"start": 19.49, "end": 19.65, "word": " الله", "probability": 0.96826171875}, {"start": 19.65, "end": 19.97, "word": " الرحمن", "probability": 0.9742838541666666}, {"start": 19.97, "end": 20.85, "word": " الرحيم،", "probability": 0.86187744140625}, {"start": 20.85, "end": 21.37, "word": " الحمد", "probability": 0.9728190104166666}, {"start": 21.37, "end": 21.65, "word": " لله", "probability": 0.932373046875}, {"start": 21.65, "end": 22.05, "word": " والصلاة", "probability": 0.8057861328125}, {"start": 22.05, "end": 22.41, "word": " والسلام", "probability": 0.97509765625}, {"start": 22.41, "end": 22.61, "word": " على", "probability": 0.505859375}, {"start": 22.61, "end": 22.95, "word": " رسول", "probability": 0.9964192708333334}, {"start": 22.95, "end": 23.93, "word": " الله،", "probability": 0.8046875}, {"start": 23.93, "end": 24.21, "word": " أما", "probability": 0.906494140625}, {"start": 24.21, "end": 24.47, "word": " بعد", "probability": 0.9521484375}, {"start": 24.47, "end": 24.91, "word": " فالسلام", "probability": 0.9739990234375}, {"start": 24.91, "end": 25.25, "word": " عليكم", "probability": 0.963134765625}, {"start": 25.25, "end": 25.65, "word": " ورحمة", "probability": 0.981689453125}, {"start": 25.65, "end": 25.85, "word": " الله", "probability": 0.9833984375}, {"start": 25.85, "end": 26.87, "word": " وبركاته", "probability": 0.8935546875}, {"start": 26.87, "end": 29.61, "word": " المرة", "probability": 0.6708984375}, {"start": 29.61, "end": 30.35, "word": " السابقة", "probability": 0.98828125}, {"start": 30.35, "end": 31.29, "word": " كنا", "probability": 0.9619140625}, {"start": 31.29, "end": 31.95, "word": " نتحدث", "probability": 0.985107421875}, {"start": 31.95, "end": 32.13, "word": " عن", "probability": 0.998046875}, {"start": 32.13, "end": 32.65, "word": " البناء", "probability": 0.9235026041666666}, {"start": 32.65, "end": 34.75, "word": " الإيماني،", "probability": 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2730.65, "end": 2731.51, "word": " أو", "probability": 0.5322265625}, {"start": 2731.51, "end": 2731.77, "word": " تكون", "probability": 0.99560546875}, {"start": 2731.77, "end": 2732.13, "word": " أخلاق", "probability": 0.972900390625}, {"start": 2732.13, "end": 2732.69, "word": " وحسنة", "probability": 0.86015625}, {"start": 2732.69, "end": 2733.25, "word": " لكن", "probability": 0.88916015625}, {"start": 2733.25, "end": 2733.47, "word": " غير", "probability": 0.994873046875}, {"start": 2733.47, "end": 2733.99, "word": " مؤسسة", "probability": 0.9958984375}, {"start": 2733.99, "end": 2734.15, "word": " على", "probability": 0.87939453125}, {"start": 2734.15, "end": 2734.47, "word": " إيمان", "probability": 0.9420572916666666}, {"start": 2734.47, "end": 2735.89, "word": " ويقين،", "probability": 0.7537109375}, {"start": 2735.89, "end": 2736.07, "word": " ما", "probability": 0.80126953125}, {"start": 2736.07, "end": 2736.07, "word": " ..", "probability": 0.6953125}, {"start": 2736.07, "end": 2736.15, "word": " ما", "probability": 0.85205078125}, {"start": 2736.15, "end": 2736.27, "word": " هم", "probability": 0.861572265625}, {"start": 2736.27, "end": 2736.93, "word": " الأوروبيين", "probability": 0.95869140625}, {"start": 2736.93, "end": 2737.25, "word": " أصلا", "probability": 0.9290364583333334}, {"start": 2737.25, "end": 2738.95, "word": " أخلاقهم", "probability": 0.868505859375}, {"start": 2738.95, "end": 2739.45, "word": " الظاهرة", "probability": 0.9661865234375}, {"start": 2739.45, "end": 2739.71, "word": " من", "probability": 0.95947265625}, {"start": 2739.71, "end": 2739.95, "word": " ناحية", "probability": 0.9900716145833334}, {"start": 2739.95, "end": 2740.33, "word": " الحفاظ", "probability": 0.963623046875}, {"start": 2740.33, "end": 2740.49, "word": " على", "probability": 0.85791015625}, {"start": 2740.49, "end": 2741.39, "word": " الموعد،", "probability": 0.8995361328125}, {"start": 2741.39, "end": 2741.51, "word": " من", "probability": 0.9951171875}, {"start": 2741.51, "end": 2741.81, "word": " ناحية", "probability": 0.9928385416666666}, {"start": 2741.81, "end": 2742.31, "word": " التعاون", "probability": 0.9521484375}, {"start": 2742.31, "end": 2742.43, "word": " في", "probability": 0.986328125}, {"start": 2742.43, "end": 2742.77, "word": " العمل", "probability": 0.98486328125}, {"start": 2742.77, "end": 2743.13, "word": " اللي", "probability": 0.958251953125}, {"start": 2743.13, "end": 2743.53, "word": " بيقوموا", "probability": 0.97626953125}, {"start": 2743.53, "end": 2743.85, "word": " بيه،", "probability": 0.9423828125}, {"start": 2743.85, "end": 2743.93, "word": " من", "probability": 0.9931640625}, {"start": 2743.93, "end": 2744.21, "word": " ناحية", "probability": 0.9923502604166666}, {"start": 2744.21, "end": 2744.55, "word": " إتقان", "probability": 0.9578857421875}, {"start": 2744.55, "end": 2744.87, "word": " العمل", "probability": 0.988525390625}, {"start": 2744.87, "end": 2744.99, "word": " اللي", "probability": 0.987060546875}, {"start": 2744.99, "end": 2745.73, "word": " بيقدوا،", "probability": 0.645166015625}, {"start": 2745.73, "end": 2746.07, "word": " موجود", "probability": 0.9889322916666666}, {"start": 2746.07, "end": 2746.31, "word": " عندهم", "probability": 0.993896484375}, {"start": 2746.31, "end": 2746.47, "word": " هذا", "probability": 0.8828125}, {"start": 2746.47, "end": 2747.41, "word": " الكلام", "probability": 0.9168294270833334}, {"start": 2747.41, "end": 2749.01, "word": " صحيح،", "probability": 0.81337890625}, {"start": 2749.01, "end": 2749.89, "word": " في", "probability": 0.85791015625}, {"start": 2749.89, "end": 2750.21, "word": " شيء", "probability": 0.8828125}, {"start": 2750.21, "end": 2751.49, "word": " ثاني،", "probability": 0.85064697265625}, {"start": 2751.49, "end": 2751.83, "word": " عابين", "probability": 0.7356770833333334}, {"start": 2751.83, "end": 2752.39, "word": " تقولونه", "probability": 0.9149169921875}, {"start": 2752.39, "end": 2752.61, "word": " أو", "probability": 0.84619140625}, {"start": 2752.61, "end": 2753.49, "word": " تسألون", "probability": 0.9755859375}, {"start": 2753.49, "end": 2753.77, "word": " عنه", "probability": 0.90625}], "temperature": 1.0}, {"id": 121, "seek": 276623, "start": 2759.31, "end": 2766.23, "text": "كله واضح تمام يعني؟ طيب ان شاء الله تعالى نلتقي المرة القادمة والسلام عليكم ورحمة الله وبركاته", "tokens": [28820, 3224, 4032, 46958, 5016, 46811, 10943, 37495, 22653, 22807, 23032, 1829, 3555, 16472, 13412, 16606, 21984, 37279, 6027, 7578, 8717, 1211, 2655, 38436, 9673, 25720, 25062, 18513, 46007, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.07660590211550394, "compression_ratio": 1.4827586206896552, "no_speech_prob": 0.0, "words": [{"start": 2759.31, "end": 2759.67, "word": "كله", "probability": 0.83740234375}, {"start": 2759.67, "end": 2759.93, "word": " واضح", "probability": 0.96533203125}, {"start": 2759.93, "end": 2760.25, "word": " تمام", "probability": 0.9921875}, {"start": 2760.25, "end": 2761.65, "word": " يعني؟", "probability": 0.8095703125}, {"start": 2761.65, "end": 2762.19, "word": " طيب", "probability": 0.9518229166666666}, {"start": 2762.19, "end": 2762.31, "word": " ان", "probability": 0.78515625}, {"start": 2762.31, "end": 2762.43, "word": " شاء", "probability": 0.98095703125}, {"start": 2762.43, "end": 2762.51, "word": " الله", "probability": 0.9521484375}, {"start": 2762.51, "end": 2762.81, "word": " تعالى", "probability": 0.9093424479166666}, {"start": 2762.81, "end": 2763.33, "word": " نلتقي", "probability": 0.9906005859375}, {"start": 2763.33, "end": 2763.83, "word": " المرة", "probability": 0.97265625}, {"start": 2763.83, "end": 2764.31, "word": " القادمة", "probability": 0.9890950520833334}, {"start": 2764.31, "end": 2764.69, "word": " والسلام", "probability": 0.800537109375}, {"start": 2764.69, "end": 2765.05, "word": " عليكم", "probability": 0.931640625}, {"start": 2765.05, "end": 2765.43, "word": " ورحمة", "probability": 0.9775390625}, {"start": 2765.43, "end": 2765.65, "word": " الله", "probability": 0.97265625}, {"start": 2765.65, "end": 2766.23, "word": " وبركاته", "probability": 0.975390625}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2767.1685, "duration_after_vad": 2663.511874999989}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/TiPe4_JftFE_raw.srt b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/TiPe4_JftFE_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..bc5f8b5632cb26aea3671c0a329f1233414d2adf
--- /dev/null
+++ b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/TiPe4_JftFE_raw.srt
@@ -0,0 +1,2308 @@
+1
+00:00:19,130 --> 00:00:22,410
+بسم الله الرحمن الرحيم، الحمد لله والصلاة والسلام
+
+2
+00:00:22,410 --> 00:00:25,850
+على رسول الله، أما بعد فالسلام عليكم ورحمة الله
+
+3
+00:00:25,850 --> 00:00:32,650
+وبركاته المرة السابقة كنا نتحدث عن البناء
+
+4
+00:00:32,650 --> 00:00:38,850
+الإيماني، الأساس الأول من أسس تكوين الإنسان المسلم
+
+5
+00:00:39,600 --> 00:00:42,500
+اليوم ان شاء الله تعالى سنتحدث عن البناء الروحي
+
+6
+00:00:42,500 --> 00:00:47,900
+البناء الإيماني والبناء الروحي بينهما علاقة وثيقة
+
+7
+00:00:47,900 --> 00:00:53,860
+جدا حتى ان اكثر كتب التربية لا تفصل بين الجانب
+
+8
+00:00:53,860 --> 00:00:57,380
+الإيماني والجانب الروحي تجعل الجانب الإيماني
+
+9
+00:00:57,380 --> 00:01:03,740
+والجانب الروحي شيئا واحدالكن نظرا لهذا الفصل نمشي
+
+10
+00:01:03,740 --> 00:01:06,780
+ان شاء الله تعالى على هذه الصيغة الموجودة بين
+
+11
+00:01:06,780 --> 00:01:13,680
+أيدينا في الكتاب المقرر البناء الروحي ما أهمية
+
+12
+00:01:13,680 --> 00:01:19,020
+الروح بالنسبة للإنسان لو سألنا هذا السؤال أهمية
+
+13
+00:01:19,020 --> 00:01:21,640
+العنصر الروحي بالنسبة للإنسان
+
+14
+00:01:37,540 --> 00:01:41,300
+هو جانب مهم للإنسان فهو اللي يميزنا عن الحيوان
+
+15
+00:01:41,300 --> 00:01:44,480
+اللي بتاود أن نعرف تقريبا كمان و هو اللي يواجهنا
+
+16
+00:01:44,480 --> 00:01:51,230
+علىكلام صحيح يعني النقطة الأولى ال .. كما تعلمون
+
+17
+00:01:51,230 --> 00:01:56,890
+العنصر الروحي الذي تميز به الإنسان تميز به عن سائر
+
+18
+00:01:56,890 --> 00:02:03,110
+المخلوقات مع أن الروح بمعنى الحياة هذه موجودة في
+
+19
+00:02:03,110 --> 00:02:06,930
+كل كائن حي يعني الكائنات الحية موجود فيها الروح
+
+20
+00:02:06,930 --> 00:02:12,570
+بمعنى الحياة، مظاهر الحياة البيولوجيةلكن بناء
+
+21
+00:02:12,570 --> 00:02:17,130
+الروح عند الإنسان تميز، إن ربنا سبحانه تعالى خلق
+
+22
+00:02:17,130 --> 00:02:21,410
+الإنسان بيديه و نفخ فيه من روحه، فهذا يعتبر عنصر
+
+23
+00:02:21,410 --> 00:02:25,890
+تكريم و تميز بالنسبة للإنسان عن غيره من الكائنات،
+
+24
+00:02:25,890 --> 00:02:29,410
+و لقد خلقنا الإنسان من صلصال من حماء مصنون، هذا
+
+25
+00:02:29,410 --> 00:02:33,660
+الجانب الطيني في الإنسان، الجانب الماديبعد ذلك قال
+
+26
+00:02:33,660 --> 00:02:37,860
+والجنة خلقناه من قبله من نار السموم وإذ قال ربك
+
+27
+00:02:37,860 --> 00:02:42,460
+للملائكة إني خالق بشرا من صلصال من حماء مسنون فإذا
+
+28
+00:02:42,460 --> 00:02:47,300
+سويته ونفخت فيه من روحي فقعوا له ساجدين هنا
+
+29
+00:02:47,300 --> 00:02:50,260
+التمييز .. التمييز اللي بيبدأ أن الله سبحانه
+
+30
+00:02:50,260 --> 00:02:55,580
+وتعالى خص الإنسان بوضع متميز عن غيره من الكائنات
+
+31
+00:02:55,580 --> 00:03:02,860
+الثانية طيب غير ذلك من مميزات الجانب الروحي نعمهذا
+
+32
+00:03:02,860 --> 00:03:08,320
+ورقيته الأساسية اللي بيقضاها بواجه الإنسان لعمل
+
+33
+00:03:08,320 --> 00:03:12,140
+اللعب الشاطر لقول الرسول صلى الله عليه وسلم على إن
+
+34
+00:03:12,140 --> 00:03:19,400
+الجسد يبقى إذا صرح الجسد كله وإذا فسد الجسد كله
+
+35
+00:03:21,540 --> 00:03:25,360
+قلنا الجانب الروحي هو الذي يوجه الإنسان إلى عمل
+
+36
+00:03:25,360 --> 00:03:31,360
+الخير، ماقولناش عمل الخير و الشر هنا، ليش؟ لأنه
+
+37
+00:03:31,360 --> 00:03:36,320
+نحن نتكلم عن مميزات العنصر الروحي، العنصر الروحي
+
+38
+00:03:36,320 --> 00:03:39,650
+في الإنسان هو الذي يدعوههو الذي يميل به، هو الذي
+
+39
+00:03:39,650 --> 00:03:45,070
+يدفعه نحو فعل الخير، لماذا؟ لأن الجانب الروحي هو
+
+40
+00:03:45,070 --> 00:03:49,710
+جانب، عنصر، جوهر أصيل وجوهر خير في الأساس، هو اللي
+
+41
+00:03:49,710 --> 00:03:53,610
+بعبر عن فطرة الإنسان الأصيلة وبالتالي يساعدهويعينه
+
+42
+00:03:53,610 --> 00:03:58,650
+على عمل الخير، بالتالي صلاح الجانب الروحي لا شك
+
+43
+00:03:58,650 --> 00:04:03,950
+أنه يصلح به سائر الإنسان، سائر الجوارح خلّينا
+
+44
+00:04:03,950 --> 00:04:06,110
+نقول، يعني الحديث .. حديث النبي صلى الله عليه وسلم
+
+45
+00:04:06,110 --> 00:04:11,130
+قال وإن في الجسد مضغ اذا صلحت صلح الجسد كله، وإذا
+
+46
+00:04:11,130 --> 00:04:15,270
+فسدت فسد الجسد كله، قال وهي القلب، بمعنى أن القلب
+
+47
+00:04:15,270 --> 00:04:19,470
+هو موطن الإيمان والروح، هذا القلب إذا صلح، صلح
+
+48
+00:04:19,470 --> 00:04:23,530
+الجسد كله، بمعنى صلحت الجوارح جميعًاصلاح الجوارح
+
+49
+00:04:23,530 --> 00:04:31,270
+الإنسان من سمع و بصر و جميع يعني متعلقات الإنسان
+
+50
+00:04:31,270 --> 00:04:35,790
+أو جوارح الإنسان أو مكونات الإنسان تصلح بصلاح هذا
+
+51
+00:04:35,790 --> 00:04:39,990
+العنصر، صلاح القلب، القلب هو الشيء الأساسي في
+
+52
+00:04:39,990 --> 00:04:45,510
+الإنسان طيب أيضا العنصر الروحي له ممكن يكون مزايا
+
+53
+00:04:45,510 --> 00:04:49,320
+أخرى، نعم؟أنا الحياة دي مختلفة عن حياة الإنسان، في
+
+54
+00:04:49,320 --> 00:04:53,000
+دنيا أنا السعادة والإشراك والأمل والقوة وفي الآن
+
+55
+00:04:53,000 --> 00:04:57,340
+الأخرى أنا الساعدة في حياتي الأخرى ومش عاملة ويسر،
+
+56
+00:04:57,340 --> 00:05:01,800
+الحياة دي كانت يسر وراجت من الصحةالكلام صحيح،
+
+57
+00:05:01,800 --> 00:05:05,600
+العنصر الروحي معروف أنه عنصر علوي في الإنسان، هو
+
+58
+00:05:05,600 --> 00:05:09,140
+العنصر المشرق و دايما العنصر العلوي أو المشرق يميل
+
+59
+00:05:09,140 --> 00:05:14,460
+بالإنسان نحو الرفعة و السمو و طلب الآخرة و طلب
+
+60
+00:05:14,460 --> 00:05:18,760
+طيبات الدنيا، لأن الدنيا ليس كل ما فيها يعتبر من
+
+61
+00:05:18,760 --> 00:05:22,900
+الطيب، فيها طيبات و فيها خبائث، لكن الآخرة هي
+
+62
+00:05:22,900 --> 00:05:27,180
+طيبات محدة فالإنسان العنصر الروحي لما يشرق فيه
+
+63
+00:05:27,180 --> 00:05:32,370
+بيتناول من حياة الدنيا الأمور الطيبةو يترك الأمور
+
+64
+00:05:32,370 --> 00:05:37,530
+الخبيثة ثم يسمو الإنسان و يطمح و يفكر بشكل كبير
+
+65
+00:05:37,530 --> 00:05:43,130
+جدا في اللذة الكاملة و المتعة الروحية الكاملة في
+
+66
+00:05:43,130 --> 00:05:50,150
+دار القرار في الآخرةفي عبارة ل .. يعني مفكر تربوي
+
+67
+00:05:50,150 --> 00:05:54,190
+أجنبي رونيه أوبير بيقول أن الروح هي المنبع الوحيد
+
+68
+00:05:54,190 --> 00:05:58,330
+الذي تنبثق منه الطبيعة و المجتمع و الكيان الفردي
+
+69
+00:05:58,330 --> 00:06:05,230
+كأنه يقول أنه هناك روح .. روح خلف كل جماد أو خلف
+
+70
+00:06:05,230 --> 00:06:10,230
+كل مظهر خلف كل مظهر مادي جوهر روحي أكذا يقول إنه
+
+71
+00:06:10,230 --> 00:06:13,850
+كأن الروح هي الأساس في هذه الأشياء جميعا
+
+72
+00:06:17,000 --> 00:06:22,240
+العربيةلا شك إنها بتركز أكثر لأنه هي الصلة الواضحة
+
+73
+00:06:22,240 --> 00:06:27,340
+هي التي توجد الصلة بين الإنسان وخالقه عز وجل لأن
+
+74
+00:06:27,340 --> 00:06:31,380
+الخالق هو الذي نفخ فيه هذه الروح وبالتالي هي بتكون
+
+75
+00:06:31,380 --> 00:06:36,560
+وسيلة الاتصال بين الإنسان وخالقه لكن الجسد في
+
+76
+00:06:36,560 --> 00:06:40,440
+الغالب بتكون وسيلة الاتصال بيننا وبين مكونات الأرض
+
+77
+00:06:40,440 --> 00:06:44,280
+الطعام الشراب اللباس المتع الحاجات المرتبطة
+
+78
+00:06:44,280 --> 00:06:48,890
+بالدنيا لكن الروح هي العمصر العلوي الذي يربطبين
+
+79
+00:06:48,890 --> 00:06:53,850
+العبد وخالقه طيب، الآن في هناك مجموعة من الأهداف
+
+80
+00:06:53,850 --> 00:06:59,030
+المرتبطة بالبناء الروحي، في مجموعة من الأهداف
+
+81
+00:06:59,030 --> 00:07:03,290
+الفرعية المرتبطة بالجانب الروحي، خلونا نناقش هيك
+
+82
+00:07:03,290 --> 00:07:08,610
+معا بالمشاركة، نعم؟ تعريف المتعلم من طبيعة الللاقة
+
+83
+00:07:08,610 --> 00:07:12,270
+بينه وبين خالقه هو قائم على أساس مبنين في الخالق
+
+84
+00:07:12,270 --> 00:07:18,750
+وربودهكويس، هذه النقطة يعني مهمة جدا و هي البداية
+
+85
+00:07:18,750 --> 00:07:23,470
+التي يبدأ منها الإنسان علاقته بخالقه، إذا أراد
+
+86
+00:07:23,470 --> 00:07:27,430
+الإنسان أن يحسن العلاقة بينه وبين خالقه فعليه أن
+
+87
+00:07:27,430 --> 00:07:31,200
+يدركها في الأولأن يدرك طبيعة هذه العلاقة أنها
+
+88
+00:07:31,200 --> 00:07:36,180
+طبيعة عبودية أن الإنسان عبد لله سبحانه وتعالى واضح
+
+89
+00:07:36,180 --> 00:07:40,720
+أن هذه رسالة الأنبياء جميعا لتعرف الناس بالمهمة
+
+90
+00:07:40,720 --> 00:07:45,700
+الأساسية، الغاية الأساسية في هذه الحياة الدنيا قال
+
+91
+00:07:45,700 --> 00:07:49,940
+تعالى وما أرسلنا من قبلك من رسول إلا نوحي إليه أنه
+
+92
+00:07:49,940 --> 00:07:53,920
+لا إله إلا أنا فاعبدون هذه الحقيقة اللي جاء بها
+
+93
+00:07:53,920 --> 00:07:58,690
+جميع الأنبياء والمرسلينهذه الحقيقة النبي صلى الله
+
+94
+00:07:58,690 --> 00:08:02,950
+عليه وسلم حرس على أن يعلمها لأصحابه بشتة الطرق كان
+
+95
+00:08:02,950 --> 00:08:06,770
+النبي صلى الله عليه وسلم ينصح صحابته يعني كل خير
+
+96
+00:08:06,770 --> 00:08:10,890
+يحاول أن يدلهم عليه بشتة شتول وكل شر يحذرهم منه
+
+97
+00:08:10,890 --> 00:08:16,810
+فكان يوما ينصح معاذ ابن جبل رضي الله عنه فقال له
+
+98
+00:08:16,810 --> 00:08:20,490
+يا معاذ أتدري ما حق الله على العباد؟وما حقوا
+
+99
+00:08:20,490 --> 00:08:25,030
+العباد على الله فقال الله ورسوله أعلم فالنبي صلى
+
+100
+00:08:25,030 --> 00:08:28,310
+الله عليه وسلم الآن يريد أن يعلمه هذه الحقيقة فقال
+
+101
+00:08:28,310 --> 00:08:33,350
+حق الله على العباد أن يعبدوه لا يشركوا به شيئًا أن
+
+102
+00:08:33,350 --> 00:08:37,630
+يعبدوه لا يشركون به شيئًا يعني هذه هي العبادة
+
+103
+00:08:37,630 --> 00:08:41,470
+الخالصة اللي حق الله سبحانه تعالى علينا أن نعبده
+
+104
+00:08:41,470 --> 00:08:47,690
+بلا إشراك أن نكون عبادة مخلصة توحيد خالص لا إشراك
+
+105
+00:08:47,690 --> 00:08:53,900
+معاهوحقوا العباد على الله أنه إذا فعلوا ذلك
+
+106
+00:08:53,900 --> 00:08:57,640
+المقصود ما حقهم على الخالق؟ حقهم على الخالق أن لا
+
+107
+00:08:57,640 --> 00:09:03,260
+يعذبهم وفي رواية ثانية أن يدخلهم الجنة بمعنى أن في
+
+108
+00:09:03,260 --> 00:09:09,920
+هناك حقوق الحق .. حق الله على العباد هذا حق واجب
+
+109
+00:09:09,920 --> 00:09:13,830
+على العباديجب عليهم أن يقوموا بذلك، وإلا بتحملوا
+
+110
+00:09:13,830 --> 00:09:17,490
+مسئولية في الآخرة، أكيد، فحكموا الوجوب، لكن حق
+
+111
+00:09:17,490 --> 00:09:23,830
+العباد على الله هذا بمقتدر ايش؟ الفضل والرحمة،
+
+112
+00:09:23,830 --> 00:09:27,650
+يعني الله سبحانه وتعالى من تفضله علينا ورحمته بنا
+
+113
+00:09:27,650 --> 00:09:33,920
+وكرمهانه بيعطينا هذا الحق وإلا ليس هناك شيء واجب
+
+114
+00:09:33,920 --> 00:09:36,760
+بطبعه على الله سبحانه وتعالى لكن الله سبحانه
+
+115
+00:09:36,760 --> 00:09:40,340
+وتعالى من بضحمته أوجب هذا الأمر على نفسه لعباده
+
+116
+00:09:40,340 --> 00:09:44,600
+الصالحين الشيء الثاني، الهدف الثاني في موضوع
+
+117
+00:09:44,600 --> 00:09:48,980
+البناء الروحي، أيوة؟ أغير نفسي أبدأت بنيات سيئة
+
+118
+00:09:48,980 --> 00:09:52,040
+لقبل الله تعالى في قلوبي من مراتهم فزادتهم الله
+
+119
+00:09:52,040 --> 00:09:55,860
+مبارطة، فلهم عذاب عليهم من أشهر للجميع، فأشهر
+
+120
+00:09:55,860 --> 00:09:58,360
+القران الكريم لجهتي هذه المنطقة، بقول إن يوم لا
+
+121
+00:09:58,360 --> 00:10:06,290
+يوم يوم لا يوممن أتى الله بقلب الإنسان طب
+
+122
+00:10:07,230 --> 00:10:10,910
+الكلام سليم يعني يلزم أيضًا من الأهداف الفرعية في
+
+123
+00:10:10,910 --> 00:10:14,870
+هذا الجانب تطهير النفس من الرذائل تنقيتها من
+
+124
+00:10:14,870 --> 00:10:19,590
+النيات السيئة والشوائب التي قد تعلق بقصد الإنسان
+
+125
+00:10:19,590 --> 00:10:25,390
+أو نيته أو دخيلته القلب .. القلب الذي يمثل جوهر
+
+126
+00:10:25,390 --> 00:10:29,410
+الإنسان الداخلي قد يمرض يعني القلب له سلامة وله
+
+127
+00:10:29,410 --> 00:10:34,050
+صحة له حالة سلامة وله حالة صحة حالة السلامة تكون
+
+128
+00:10:34,050 --> 00:10:39,550
+بالإيمان النقي والتوحيد الخالصوحالة يعني المرض ..
+
+129
+00:10:39,550 --> 00:10:42,790
+المرض هذا قد يكون قليلا وقد يكون كثيرا قد يكون
+
+130
+00:10:42,790 --> 00:10:47,210
+مرضا عضالا كالنفاق وقد يكون مرضا خفيفا كالرياء
+
+131
+00:10:47,210 --> 00:10:54,150
+يعني واحد عمل عمل الماء لكنه راء فيه هذا العمل إذا
+
+132
+00:10:54,150 --> 00:10:58,070
+كان هو مرائي في أصل هذا العمل لا يقبل منه يرد لكن
+
+133
+00:10:58,070 --> 00:11:03,050
+يبقى إيمانه في بقية الأمور حاصلا لكن بالنسبة للمرض
+
+134
+00:11:03,050 --> 00:11:07,610
+الأكبر وهو النفاق هذا لا يقبل معاه عمليرد كل أعمال
+
+135
+00:11:07,610 --> 00:11:11,390
+الإنسان، لأنه في الحقيقة المنافق كافر في النهاية،
+
+136
+00:11:11,390 --> 00:11:15,690
+فالقلب قد يمرض وقد يكون صحيحا سليما، في حالة المرض
+
+137
+00:11:15,690 --> 00:11:19,890
+كما قال تعالى في قلوبهم مرض فزادهم الله مرضا ولهم
+
+138
+00:11:19,890 --> 00:11:24,290
+عذاب أليم بما كانوا يكذبون، وأما حالة السلامة
+
+139
+00:11:24,290 --> 00:11:28,800
+فذكرها الله سبحانه تعالى في قوله يوم لا ينفعوامال
+
+140
+00:11:28,800 --> 00:11:33,720
+و لا بنون إلا من أتى الله بقلب سليم يعني يوم إذن
+
+141
+00:11:33,720 --> 00:11:38,280
+المقصود يوم القيامة إنه لا ينفع حين إذن المال و
+
+142
+00:11:38,280 --> 00:11:42,320
+البنون المال و البنون بتنفع متى؟ في الدنيا في
+
+143
+00:11:42,320 --> 00:11:46,480
+الدنيا بتنفع الأموال و البنون لكن في الآخرة لا
+
+144
+00:11:46,480 --> 00:11:51,500
+ينفع الإنسان إلا عمله و به و بفضل الله سبحانه
+
+145
+00:11:51,500 --> 00:11:56,740
+وتعالى و رحمته الإنسان ينتفع بعمله غير ذلك من
+
+146
+00:11:56,740 --> 00:11:57,520
+الأمور الفرعية
+
+147
+00:12:08,730 --> 00:12:13,410
+الكلام صحيح، يعني في الجانب الروحي، إعداد الإنسان
+
+148
+00:12:13,410 --> 00:12:17,810
+الذي يراقب ربه في كل الأمور، حتى إنه يعبد الله
+
+149
+00:12:17,810 --> 00:12:22,110
+سبحانه وتعالى كأنه يراهكما جاء في الحديث حديث
+
+150
+00:12:22,110 --> 00:12:25,750
+جبريل المشهور اخبرني عن الإيمان و عن الإسلام و عن
+
+151
+00:12:25,750 --> 00:12:31,190
+الإحسان ففي الإحسان قال الإحسان أن تعبد الله كأنك
+
+152
+00:12:31,190 --> 00:12:36,490
+تراه فإن لم تكن تراه فإنه يراك يعني هتان مرتبتان
+
+153
+00:12:38,080 --> 00:12:42,080
+صاحب أي مرتب من هذه المراتب على خير، لكن في درجة
+
+154
+00:12:42,080 --> 00:12:46,260
+أعلى من الثانية الدرجة الأعلى أن تعبد الله كأنك
+
+155
+00:12:46,260 --> 00:12:50,760
+تراه، هذه الدرجة الأعلى، إن الإنسان يعبد ربه وكأنه
+
+156
+00:12:50,760 --> 00:12:54,840
+يرا ربه سبحانه وتعالى، هيكون أكيد مجد ومجتهد في
+
+157
+00:12:54,840 --> 00:13:00,220
+العمل، فإن لم يحصل على هذه المرتبة فلا بأس إنه
+
+158
+00:13:00,220 --> 00:13:03,060
+يأخذ اللي أدنى منها شوية، فإن لم تكن تراه، إن لم
+
+159
+00:13:03,060 --> 00:13:07,540
+تستطع أن تعبد الله كأنك تراه، فإنه يراكفعلى الأقل
+
+160
+00:13:07,540 --> 00:13:11,380
+اعبد الله وانت على يقين بأنه يراك سبحانه وتعالى
+
+161
+00:13:11,380 --> 00:13:17,080
+ولا يغيب عنه شيء من فعلك هذا كمان يعتبر مرتبة طيبة
+
+162
+00:13:17,080 --> 00:13:21,180
+لكن المرتبة الأولى أعلى منها أنه يعبد العبد ربه
+
+163
+00:13:21,180 --> 00:13:27,840
+وكأنه ينظر إليه غير ذلك عندنا أشياء يعني فرعية
+
+164
+00:13:27,840 --> 00:13:32,300
+أخرى أيضا العمل على تحقيق السمو والاتقاء لدى الفرد
+
+165
+00:13:32,300 --> 00:13:36,760
+يعني المسلم وايضا تقويم سلوبه في الحياةالعمل على
+
+166
+00:13:36,760 --> 00:13:42,820
+تحقيق السمو، يعني السمو الروحي في الحقيقة الذي له
+
+167
+00:13:42,820 --> 00:13:47,080
+قيمة هو الذي ينعكس على سلوك الإنسان، اللي بينعكس
+
+168
+00:13:47,080 --> 00:13:52,780
+على سلوك الإنسان، هذا هو السمو الذي له ثمرة، لكن
+
+169
+00:13:52,780 --> 00:13:55,980
+السمو إذا كان فقط شعور الإنسان بالنشوة والمتعة
+
+170
+00:13:55,980 --> 00:14:00,830
+واللذة والضربهذا لا يكفي لأنه ممكن أحيانا الإنسان
+
+171
+00:14:00,830 --> 00:14:05,830
+يكون في عبادته شيء من الشرك وفي عبادته حظ للشيطان
+
+172
+00:14:05,830 --> 00:14:09,450
+ومع ذلك يشعر بالفرح والمتعة كفرح بعض الناس مثلا
+
+173
+00:14:09,450 --> 00:14:16,910
+بالطرب والأنغام والالحان والطبل مثلا لكن السمو
+
+174
+00:14:16,910 --> 00:14:19,410
+والروح المقصود هو الذي ينعكس على سلوك الإنسان
+
+175
+00:14:19,410 --> 00:14:22,950
+علشان ذلك ربنا سبحانه وتعالى لما ذكر عباده قال
+
+176
+00:14:22,950 --> 00:14:27,180
+وعباده الرحمنعلى طول دخل في السلوكيات الذين يمشون
+
+177
+00:14:27,180 --> 00:14:31,420
+على الأرض هونا متواضعين وإذا خاطبهم الجاهلون قالوا
+
+178
+00:14:31,420 --> 00:14:35,240
+سلاما يستخدمون الكلام الطيب مش الشتم و السبب و
+
+179
+00:14:35,240 --> 00:14:39,420
+السباب و بعد ذلك ذكر أنهم يبيتون لربهم سجدا و
+
+180
+00:14:39,420 --> 00:14:45,760
+قياما و يعني لا يسلكون السلوك السيء ولا يرتكبون
+
+181
+00:14:45,760 --> 00:14:51,700
+المعاصي مثل الزنا و غير ذلك هذا هو السمو المطلوب
+
+182
+00:14:51,700 --> 00:14:54,480
+السمو الذي يغير من سلوك الإنسان
+
+183
+00:14:57,020 --> 00:15:02,780
+الان لدينا مجموعة من الوسائل اللتي يمكن أن تنمي
+
+184
+00:15:02,780 --> 00:15:08,440
+البناء الروحي لدى الإنسان، ايش أهم الوسائل اللي
+
+185
+00:15:08,440 --> 00:15:12,150
+بتنمي البناء الروحي نعم؟أزمن الحاجة المستمرة إلى
+
+186
+00:15:12,150 --> 00:15:15,510
+الله عز و جل في السرائب والضرائب حيث الله اللهم
+
+187
+00:15:15,510 --> 00:15:20,050
+تعالى وإذا قصفوا الدول في البحر ضال ما .. ضال ما
+
+188
+00:15:20,050 --> 00:15:25,570
+تدرون إلا إياه فلمّا نجّهوا إلى البرض أعرفهم وكان
+
+189
+00:15:25,570 --> 00:15:32,330
+الإنسان كفورالكلام صحيح، يعني أولا اظهار من
+
+190
+00:15:32,330 --> 00:15:37,470
+الوسائل، اظهار مدى حاجتنا إلى النقاء الروحي، إلى
+
+191
+00:15:37,470 --> 00:15:42,030
+هذا الجانب، إنه نحن محتاجون في كل لحظة إلى ربنا
+
+192
+00:15:42,030 --> 00:15:46,050
+سبحانه وتعالى، الآية وإذا مسكم الضر في البحر، ضل
+
+193
+00:15:46,050 --> 00:15:49,210
+من تدعون إلا إياه، يعني المقصود إن الإنسان لما
+
+194
+00:15:49,210 --> 00:15:53,730
+بيشعر بالحاجة الماسة لربه، يخلص الدعاء له، لكن
+
+195
+00:15:53,730 --> 00:15:59,410
+للأسف الإنسان إذا أجيب إلى ذلكوقد دعى بإخلاص لا
+
+196
+00:15:59,410 --> 00:16:03,050
+يلبث أن يعود إلى سابق عهده، بينسى الموضوع ثم يرجع
+
+197
+00:16:03,050 --> 00:16:07,630
+مرة ثانية إلى الذنب أو المعصية الحديث الصحيح،
+
+198
+00:16:07,630 --> 00:16:12,350
+الحديث القدسي يا عبادي، كلكم ضال إلا من هديته، هذا
+
+199
+00:16:12,350 --> 00:16:15,690
+يدل على حاجة الإنسان الماسة إلى الله سبحانه
+
+200
+00:16:15,690 --> 00:16:20,130
+وتعالى، بمعنى إنه الذي يملك الهداية والاضلال، الله
+
+201
+00:16:20,130 --> 00:16:23,050
+سبحانه وتعالى، الذي يملك الموت والحياة، الإفقار
+
+202
+00:16:23,050 --> 00:16:26,370
+والإغناءكله بيد الله سبحانه وتعالى، بالتالي حاجة
+
+203
+00:16:26,370 --> 00:16:32,090
+العبد لربه أشد من حاجته إلى الطعام والشراب، بل أشد
+
+204
+00:16:32,090 --> 00:16:35,930
+من حاجته إلى النفس، الذي إذا انقطع بضع دقائق، يموت
+
+205
+00:16:35,930 --> 00:16:43,570
+الإنسان، حاجته إلى ربه فعلا أفضل وأكثر من ذلك، لأن
+
+206
+00:16:43,570 --> 00:16:48,440
+فوات النفسإيش به؟ به زي ما بيقولوا يعني هلاك البدن
+
+207
+00:16:48,440 --> 00:16:52,000
+في النهاية، يعني يهلكوا البدن، يموت الإنسان، لكن
+
+208
+00:16:52,000 --> 00:16:55,740
+بقضية فقدان العلاقة مع الله، يموت القلب وبالتالي
+
+209
+00:16:55,740 --> 00:16:59,420
+تذهب سعادة الإنسان في الدنيا والآخرة، فالخسارة
+
+210
+00:16:59,420 --> 00:17:03,840
+بتكون فادحة أكثر، علشان هيك حاجة الإنسان لربه أشد
+
+211
+00:17:03,840 --> 00:17:07,610
+من حاجته للطعام والشراب، بل والنفسوالهداية بيده
+
+212
+00:17:07,610 --> 00:17:11,170
+سبحانه وتعالى، يا عبادي كلكم جائعون إلا من أطعمته،
+
+213
+00:17:11,170 --> 00:17:14,650
+فاستطعموني .. فاستطعموني أطعمكم، يعني في بعض الناس
+
+214
+00:17:14,650 --> 00:17:18,610
+ممكن يسأل كيف يعني كلكم جائعون إلا من أطعمته؟ هو
+
+215
+00:17:18,610 --> 00:17:22,650
+بيشوف نفسه أنه بياكل الطعام يوميا وكذا و .. ولا
+
+216
+00:17:22,650 --> 00:17:26,600
+يدرك هذه الحقيقةالحقيقة هذه واضحة تماما، يعني
+
+217
+00:17:26,600 --> 00:17:30,840
+الرزق الذي يسوقه الله سبحانه وتعالى للعبد، وبه
+
+218
+00:17:30,840 --> 00:17:34,480
+يشتري الطعام والشراب، الصحة التي ينعم الله سبحانه
+
+219
+00:17:34,480 --> 00:17:38,700
+وتعالى بها على العبد فيذوق طعم الطعام والشرابهذه
+
+220
+00:17:38,700 --> 00:17:41,200
+الصحة من الله سبحانه وتعالى وإلا الإنسان لا يذوق
+
+221
+00:17:41,200 --> 00:17:47,040
+شيئًا طيبًا في حياته زي ما قال الشاعر ومن يكن ذافم
+
+222
+00:17:47,040 --> 00:17:51,880
+مر مريض يجد مرًا به الماء الزلالة حتى الماء الحلو
+
+223
+00:17:51,880 --> 00:17:55,820
+بالنسبة للمريض لا يستطيع فبالفعل المطعم في النهاية
+
+224
+00:17:55,820 --> 00:17:59,200
+هو الله سبحانه وتعالى كثير من الناس يتمنى أن يأكل
+
+225
+00:17:59,200 --> 00:18:03,180
+ولا يستطيع لأنه ممنوع من كثير من أنواع الأطعمة
+
+226
+00:18:03,180 --> 00:18:08,420
+التي تضر بصحتهفإذن في النهاية تقادير الإطعام من
+
+227
+00:18:08,420 --> 00:18:12,060
+الله سبحانه وتعالى، نفس الشيء فيما يتعلق بالأمور
+
+228
+00:18:12,060 --> 00:18:17,660
+الأخرى التي تدل على حاجة العبد لربه في كل لحظة، في
+
+229
+00:18:17,660 --> 00:18:22,500
+كل لحظة الإنسان الفعل محتاج إلى ربه سبحانه وتعالى،
+
+230
+00:18:22,500 --> 00:18:27,260
+الشيء التاني، الوسيلة الثانية تقوية الإيمان بالله
+
+231
+00:18:27,260 --> 00:18:31,480
+سبحانه وتعالى، أيوة؟ تكون الواحد كان دلوقت أهمي
+
+232
+00:18:31,480 --> 00:18:37,560
+للحياة الروحية ورغم ضرورته الحجر؟مهم جدا ان نوعى
+
+233
+00:18:37,560 --> 00:18:43,660
+أنفسنا و نوعى الناس بأهمية الحياة الروحية على
+
+234
+00:18:43,660 --> 00:18:47,740
+مستوى الفرد و على مستوى المجتمع الحياة الروحية لو
+
+235
+00:18:47,740 --> 00:18:52,900
+فقدت من حياة الإنسان بيصبح كالآلة كيف كالآلة يعني؟
+
+236
+00:18:52,900 --> 00:18:57,260
+كالآلة فقط يعني يفكر أكتر شيء في العمل، في كسب
+
+237
+00:18:57,260 --> 00:19:01,320
+المال، في الطعام، في الشراب، في الجوانب المادية من
+
+238
+00:19:01,320 --> 00:19:06,840
+الحياةلكن لو هذا العنصر الروحي كان حيا في الإنسان،
+
+239
+00:19:06,840 --> 00:19:13,760
+لا شك أن هناك مطالب أسماء وأعلى سوف تتكوّل لديهم،
+
+240
+00:19:13,760 --> 00:19:17,500
+مطالب إيمانية، مطالب علاقات إنسانية راقية، مطالب
+
+241
+00:19:17,500 --> 00:19:21,460
+أخلاقية إلى أخره، والإنسان يسعد بممارسة مثل هذه
+
+242
+00:19:21,460 --> 00:19:25,320
+الأموريعني دايما الإنسان بيسعد بممارسة الجوانب
+
+243
+00:19:25,320 --> 00:19:29,280
+الإنسانية والأخلاقيات والذوقيات العالية أكتر من
+
+244
+00:19:29,280 --> 00:19:33,260
+سعادته بالأمور المادية نعم الأمور المادية في وقتها
+
+245
+00:19:33,260 --> 00:19:37,760
+الإنسان يحتاجها بلا شك لكن دايما الإنسان يعلي من
+
+246
+00:19:37,760 --> 00:19:42,760
+جانب الأمور المعنوية والأمور الروحية والأخلاقية
+
+247
+00:19:42,760 --> 00:19:50,260
+الإنسانية غير ذلك غير هذا عندنا أشياء ثانية
+
+248
+00:19:54,090 --> 00:19:57,030
+الله تعالى تفكر أن النقلين اللي بيبقى موجودين
+
+249
+00:19:57,030 --> 00:20:01,450
+سماده موجودهش؟ تمام، هذه النقطة مهمة، هذه النقطة
+
+250
+00:20:01,450 --> 00:20:05,750
+مهمة جدا في حياتنا إن الإنسان يمارس العبادة
+
+251
+00:20:05,750 --> 00:20:10,550
+بجوهرها لا بمظهرها، بروحها لا بجسدها فقط، يعني لا
+
+252
+00:20:10,550 --> 00:20:14,870
+يقتصر يعني على الجانب المظهري أو الجانب البدني أو
+
+253
+00:20:14,870 --> 00:20:19,850
+الجانب الظاهري للعبادة، وإنمايتجاوز ذلك إلى جوهر
+
+254
+00:20:19,850 --> 00:20:25,490
+العبادة، المقصد من هذه العبادة القرآن الكريم ذكر
+
+255
+00:20:25,490 --> 00:20:31,930
+لنا أن العبادات جميعا كبريات العبادات المعروفة، كل
+
+256
+00:20:31,930 --> 00:20:36,830
+عبادة لها مقصد سلوكي معين، إن لم يتحقق فمعنى ذلك
+
+257
+00:20:36,830 --> 00:20:41,640
+أن الإنسان يؤدي فقط مظهر العبادةولا يراعي جوهر
+
+258
+00:20:41,640 --> 00:20:45,060
+العبادة أو المطلوب منها، كل العبادات هكذا، مثلا
+
+259
+00:20:45,060 --> 00:20:49,900
+الصلاة، لو أخدنا مثلا على ذلك الصلاة، الصلاة ما
+
+260
+00:20:49,900 --> 00:20:54,860
+المقصود الأعظم منها؟ إيش المقصود الأعظم من الصلاة؟
+
+261
+00:20:54,860 --> 00:21:00,040
+المقصود السلوكي يعني من الصلاة؟
+
+262
+00:21:00,040 --> 00:21:04,140
+لأ
+
+263
+00:21:04,140 --> 00:21:07,160
+خلينا نقول يعني في آية مباشرة، في آية مباشرة
+
+264
+00:21:07,160 --> 00:21:12,410
+بتعطينا المعنى نعمبالضبط يعني الصلاة مقصدها السلوك
+
+265
+00:21:12,410 --> 00:21:15,490
+أنها تنهي الإنسان عن الفحشاء و المنكر و أقيم
+
+266
+00:21:15,490 --> 00:21:20,110
+الصلاة إن الصلاة تنهي عن الفحشاء و المنكر معنى
+
+267
+00:21:20,110 --> 00:21:23,610
+الكلام إن الصلاة لها مقصد طيب إذا كان إنسان يصلي
+
+268
+00:21:23,610 --> 00:21:27,870
+لكنه لا يمتنع عن الفحشاء و المنكر بما يحكم عليه
+
+269
+00:21:27,870 --> 00:21:33,230
+يحكم عليه بأنه يؤدي فقط مظهر العبادة يركع و يسجد و
+
+270
+00:21:33,230 --> 00:21:38,860
+يتحرك و يقرألكنه لا يؤدي جوهر أو روح العبادة لأن
+
+271
+00:21:38,860 --> 00:21:42,760
+روح العبادة المفروض تتعكس على سلوكه فينتهي عن
+
+272
+00:21:42,760 --> 00:21:46,640
+الفحشاء والمنكر نفس الشيء فيما يتعلق بالصوم مثلا
+
+273
+00:21:46,640 --> 00:21:51,280
+الصوم ايش الغاية من الصوم في النهاية كتب عليكم
+
+274
+00:21:51,280 --> 00:21:56,100
+الصيام كما كتب على الذين من قبلكم لعلكم تتقون حصول
+
+275
+00:21:56,100 --> 00:22:02,020
+التقوى والتقوى تعني ان الإنسان يفعل ما أمر به من
+
+276
+00:22:02,020 --> 00:22:07,410
+غير تقصيروينتهي عما نهي عنده، يعني يلتزم بالشرع،
+
+277
+00:22:07,410 --> 00:22:11,570
+بأوامر الله سبحانه وتعالى، سواء كان أوامر الله أمر
+
+278
+00:22:11,570 --> 00:22:16,170
+بالطلب أو أمر بالكف عن الشايفهو لما بيلتزم بيكون
+
+279
+00:22:16,170 --> 00:22:20,210
+حقق مقصد الصوم لكن افرض انه في انسان صائم يصوم
+
+280
+00:22:20,210 --> 00:22:24,390
+رمضان لكنه في نهار رمضان يصب و يشتم و يغتاب و
+
+281
+00:22:24,390 --> 00:22:30,050
+يستهزق و ولا يتردد في انه يرتكب اي منكر سواء
+
+282
+00:22:30,050 --> 00:22:34,610
+بالكلام او بالفعل هل هذا صيامه فعلا صام بالطريقة
+
+283
+00:22:34,610 --> 00:22:38,390
+المطلوبة؟ لأ هو صام شكلا انه امتنع عن الطعام و
+
+284
+00:22:38,390 --> 00:22:45,080
+الشرب لكن الصوم الحقيقي لم يحصل بالنسبة لهلو أخذنا
+
+285
+00:22:45,080 --> 00:22:49,560
+الصدقة، الزكاة، ما المقصد منها؟ المقصد السلوكي من
+
+286
+00:22:49,560 --> 00:22:53,000
+الزكاة التي يدفعها الناس، هل المقصود .. هل المقصود
+
+287
+00:22:53,000 --> 00:22:56,800
+منها إن الناس تخسر يعني دراهم معدودة أو دنانير
+
+288
+00:22:56,800 --> 00:23:03,300
+معدودة؟ مش هذا المقصود، إنما المقصودخذ من أموالهم
+
+289
+00:23:03,300 --> 00:23:09,660
+صداقة تطهيرهم وتزكيهم بها، إذا المقصد الأعظم من
+
+290
+00:23:09,660 --> 00:23:14,300
+هذه العبادة، الذكاء، إن الإنسان يتطهر من الشح
+
+291
+00:23:14,300 --> 00:23:18,760
+والبخل ويزكو بالإيمان واليقين والصداقة التي
+
+292
+00:23:18,760 --> 00:23:23,840
+ينفقها، هذا المقصد، لكن افرض إن في إنسان ينفقينفق
+
+293
+00:23:23,840 --> 00:23:29,160
+لكنه في النهاية نفسه لا تتطهر ولا يتزكى ولا يفعل
+
+294
+00:23:29,160 --> 00:23:33,600
+الأمور المطلوبة منه، ربما يكون فعل ذلك رياءً، ربما
+
+295
+00:23:33,600 --> 00:23:39,820
+أدى صورة الذكاء فقط، لكنه لم يعتني بجوهر الذكاء أو
+
+296
+00:23:39,820 --> 00:23:43,630
+المقصود منها، الحجهذه عبادة أيضا من العبادات
+
+297
+00:23:43,630 --> 00:23:47,310
+الكبرى، هل المقصود منها إن الإنسان يخسر مالا، ثم
+
+298
+00:23:47,310 --> 00:23:51,510
+يسافر، ثم يتعب، ثم يأتي بمجموعة من الهدايا ويرجع
+
+299
+00:23:51,510 --> 00:23:55,290
+إلى البيت؟ لأ طبعا، مش هذا المقصد الأعظم منها، ما
+
+300
+00:23:55,290 --> 00:24:01,270
+المقصد منها الأعظم؟ في طالبة حافظة للآية المتعلقة
+
+301
+00:24:01,270 --> 00:24:04,910
+بالموضوع؟ مش الآية لأ، بس الهدف يعني من أن كل
+
+302
+00:24:04,910 --> 00:24:08,190
+الناس يكونوا على مستوى واحد، يلفوا مادة مفاسية
+
+303
+00:24:08,190 --> 00:24:11,880
+بنفسهافي مكان واحد، في زمن واحد، مافيش فرق بين سيئ
+
+304
+00:24:11,880 --> 00:24:15,460
+غير ولا فقير ولا كويس ولا مش كويس، كلهم عمال مواقع
+
+305
+00:24:15,460 --> 00:24:19,900
+واحد بتاع بعض نعم الحج هو في النهاية المقصود بإنه
+
+306
+00:24:19,900 --> 00:24:26,370
+دورةواضح تماما في الانضباط و التقوى و التعارف بين
+
+307
+00:24:26,370 --> 00:24:30,890
+الناس و التساوي و القرآن الكريم ذكر ذلك فمن فرض
+
+308
+00:24:30,890 --> 00:24:35,670
+فيهن الحجة فلا رفثة ولا فسوقة ولا جدالة في الحج
+
+309
+00:24:35,670 --> 00:24:38,730
+يعني دورة بتعود الإنسان على مجموعة من هذه الأمور
+
+310
+00:24:38,730 --> 00:24:44,110
+لكن إذا كان هو يحج و جالس في عرفات و بعد ذلك يتكلم
+
+311
+00:24:45,680 --> 00:24:50,640
+يجادل ويفسق ويتكلم في كل الموضوعات المحظورة، هل
+
+312
+00:24:50,640 --> 00:24:55,100
+هذا فعلا حجب الطريقة السليمة أو المطلوبة؟ لأ، هذا
+
+313
+00:24:55,100 --> 00:24:59,900
+أدى فقط جسد العبادة، لكنه لم يؤدها بروحها، وللأسف
+
+314
+00:24:59,900 --> 00:25:04,200
+في ناس بتذهبون في الحج و تسمعهم فيهم عرفة، يجلسون
+
+315
+00:25:04,200 --> 00:25:08,350
+ويتسامرون ويدحكون وكأنهم خرجوا إلى نزهة يعنييعني
+
+316
+00:25:08,350 --> 00:25:11,670
+بعض الناس يفعل هذا، و بل بعض الناس يذهب هناك على
+
+317
+00:25:11,670 --> 00:25:15,690
+أساس يسرق من الحجيد في فترة الزحام و كده، فهذا
+
+318
+00:25:15,690 --> 00:25:22,610
+بالتأكيد لم يؤدي العبادة بروحها المطلوبة، مش هيك؟
+
+319
+00:25:22,610 --> 00:25:32,290
+فمن هنا بنتبين أنه يعني العبادة لها روح ولها مظهر
+
+320
+00:25:33,670 --> 00:25:36,910
+فالإنسان يجب أن يجمع بين الأمرين، المظهر الجيد
+
+321
+00:25:36,910 --> 00:25:40,330
+للعبادة، لكن في نفس الوقت روح العبادة مطلوبة،
+
+322
+00:25:40,330 --> 00:25:44,130
+مقصدها الأعظم، إن عكست على سلوكنا مطلوبة، وإلا
+
+323
+00:25:44,130 --> 00:25:48,490
+فإذا كانت العبادة لا تنعكس على السلوك، هذا يعني أن
+
+324
+00:25:48,490 --> 00:25:52,850
+الإنسان إما جاهل بهذه العبادة، وإما غير صادق في
+
+325
+00:25:52,850 --> 00:25:55,290
+أداء هذه العبادة
+
+326
+00:26:03,230 --> 00:26:09,130
+ال .. كذلك في هناك نقطة متعلقة بمسألة إنه الإنسان
+
+327
+00:26:09,130 --> 00:26:14,410
+يجمع بين ذكر الله سبحانه وتعالى والتفكير في خلق
+
+328
+00:26:14,410 --> 00:26:18,430
+الله وهذا يساهم في قضيته إنه الإنسان يرتقي لا شك
+
+329
+00:26:18,430 --> 00:26:27,480
+بإيمانه إلى درجة عاليةالمقصود بالجمع بين ذكر الله
+
+330
+00:26:27,480 --> 00:26:32,640
+سبحانه وتعالى و التفكر فيه، الذكر له مستويات، يعني
+
+331
+00:26:32,640 --> 00:26:35,780
+ممكن الإنسان يذكر الله سبحانه وتعالى بلسانه و قلبه
+
+332
+00:26:35,780 --> 00:26:40,340
+غافل، هذا ذكره اللسانوهذا قيمته بتكون ضعيفة في
+
+333
+00:26:40,340 --> 00:26:44,880
+حياة الإنسان، لكن هناك ذكر يجمع فيه بين الإنسان،
+
+334
+00:26:44,880 --> 00:26:49,700
+بين حركة اللسان وبين تدبر القلب، إذا أصبح الأن
+
+335
+00:26:49,700 --> 00:26:54,520
+لدينا أكثر من أمر، في ذكر باللسان وفي تفكر قلبي
+
+336
+00:26:54,520 --> 00:26:59,900
+وخشوع، هذا لا شك أنه أرقى، الذكر في نهاية الثمر
+
+337
+00:26:59,900 --> 00:27:03,920
+المطلوبة أنه ينعكس هذا الذكر على ممارسات وجوارح
+
+338
+00:27:03,920 --> 00:27:08,270
+الإنسانفنجد ان جوارح الإنسان كلها ذاكرة، إيش
+
+339
+00:27:08,270 --> 00:27:11,830
+معناته جوارح كلها ذاكرة؟ يعني العين، العين كلما
+
+340
+00:27:11,830 --> 00:27:16,050
+نظر بيها الإنسان إلى محرم الأصل أن يتذكر هذا الأمر
+
+341
+00:27:16,050 --> 00:27:22,260
+ويعودطبعا النظر إلى المحرم سواء كان يعني مشاهد أو
+
+342
+00:27:22,260 --> 00:27:25,860
+كان حتى قراءات بعض الكتب اللي محظورة أو الكتب اللي
+
+343
+00:27:25,860 --> 00:27:32,540
+القصص اللي بتكون ليست أخلاقية خلنا نقول أو لا ت ..
+
+344
+00:27:32,540 --> 00:27:36,700
+تربي في الإنسان الفضيلة وإنما هي كتب ماجنة أو
+
+345
+00:27:36,700 --> 00:27:41,600
+مجلات أو غير ذلك كل هذا يعتبر إن الإنسان عينه ليست
+
+346
+00:27:41,600 --> 00:27:46,740
+ذاكرة إذا كان بيفعل هذا الأذن نفس الشيءالأذن لما
+
+347
+00:27:46,740 --> 00:27:51,080
+بينعكس الذكر اللساني و القلبي على الأذن لاتسمع إلا
+
+348
+00:27:51,080 --> 00:27:54,820
+شيئا مفيدا، شيء مفيد يا في أمر الدنيا و يا في أمر
+
+349
+00:27:54,820 --> 00:27:58,700
+ديني، غير هيك مافيش داعي أن الإنسان يضيع من
+
+350
+00:27:58,700 --> 00:28:03,360
+الأوقات الشيء الكثير في هذا الموضوع، لا داعي أنه
+
+351
+00:28:03,360 --> 00:28:07,480
+يضيع وقته، فعلشان هيك بنقول أن الذكر الصادق الذي
+
+352
+00:28:07,480 --> 00:28:12,780
+يجمع بين اللسان و القلب هو الذي يثمر جوارح مستقيمة
+
+353
+00:28:12,780 --> 00:28:16,900
+في النهايةأما إذا كان الذكر باللسان فقط ولا
+
+354
+00:28:16,900 --> 00:28:22,140
+يتجاوزه إلى القلب، معنى الكلام، الأمور لن تؤتي
+
+355
+00:28:22,140 --> 00:28:26,980
+أكلها بالطريقة الصحيحة أما التفكر في الخلق، فهذه
+
+356
+00:28:26,980 --> 00:28:31,180
+حركة العقل، حركة عقل الإنسان، وهو يتفكر في مخلوقات
+
+357
+00:28:31,180 --> 00:28:35,670
+الله عز وجلالمخلوقات الكبيرة والمخلوقات الصغيرة،
+
+358
+00:28:35,670 --> 00:28:40,030
+المخلوقات الضاهرة لنا المخلوقات التي لا تراها
+
+359
+00:28:40,030 --> 00:28:44,530
+العين بل يراها الإنسان بال .. بال .. المجاهر
+
+360
+00:28:44,530 --> 00:28:49,050
+المكبرة فكل هذا الكلام ميدان إن الإنسان يتفكر فيه
+
+361
+00:28:49,050 --> 00:28:54,170
+وبالتالي يقوى إيمانه بربه عز وجلمن أفضل أنواع
+
+362
+00:28:54,170 --> 00:28:58,850
+الذكر لا شك التلاوة، تلاوة القرآن، تلاوة القرآن
+
+363
+00:28:58,850 --> 00:29:02,990
+هذه من أفضل أنواع الذكر اللي ممكن الإنسان يؤديه
+
+364
+00:29:02,990 --> 00:29:06,790
+ويؤثر فيه، لأن القرآن كلام الله سبحانه وتعالى،
+
+365
+00:29:06,790 --> 00:29:11,910
+القرآن كلام الله، يعني الإنسان بشكل عام لما بتأتي
+
+366
+00:29:11,910 --> 00:29:17,070
+رسالة من إنسان يحبه، كيف بيتلقى هذه الرسالة؟
+
+367
+00:29:18,300 --> 00:29:22,600
+بيتلقاها بتلاهف وفي الأول بيحاول يصنع لها جوا ما
+
+368
+00:29:22,600 --> 00:29:26,880
+كمان وبيحاول يهيئ لها الجلسة الهادئة وكذا وكذا على
+
+369
+00:29:26,880 --> 00:29:31,560
+أساس يتفكر في كل حرف منها أو في كل كلمة فإذا كان
+
+370
+00:29:31,560 --> 00:29:35,920
+القرآن كلام الله سبحانه وتعالى فهي رسالة الله لكل
+
+371
+00:29:35,920 --> 00:29:39,880
+واحد فينا يعني الأصل أن الإنسان يتدبرها ويتفكر
+
+372
+00:29:39,880 --> 00:29:44,040
+فيها ويدرك معانيها ولو أتت الإنسان منها رسالة من
+
+373
+00:29:44,040 --> 00:29:48,910
+محبوب وكان فيها عبارة أو كلمة مش واضحةبيسأل عنها
+
+374
+00:29:48,910 --> 00:29:51,550
+ميت واحد علشان يقول إيش معنى الكلمة هذه، إيش كده،
+
+375
+00:29:51,550 --> 00:29:56,070
+على أساس يفهم الرسالة بالكامل فنفس الشيء لما
+
+376
+00:29:56,070 --> 00:29:59,550
+بنتلقى رسالة الله سبحانه وتعالى لنا خطابه لنا في
+
+377
+00:29:59,550 --> 00:30:03,510
+القرآن الكريم، الأصل أنه نتدبر ونفهم ونسأل عن
+
+378
+00:30:03,510 --> 00:30:07,410
+الأشياء التي لا نفهمها، على أساس نفهم الرسالة بشكل
+
+379
+00:30:07,410 --> 00:30:11,070
+جيد ونتعامل معها بالطريقة اللائقة
+
+380
+00:30:15,140 --> 00:30:19,040
+الجانب الثالث هو البناء الأخلاقي بنكون اتكلمنا عن
+
+381
+00:30:19,040 --> 00:30:22,640
+البناء الإيماني والروحي كما رأيتم البناء الإيماني
+
+382
+00:30:22,640 --> 00:30:28,320
+والبناء الروحي يعني قريبا يكدان يكونان شيئا واحدا
+
+383
+00:30:28,320 --> 00:30:33,820
+كما هو المعروف لأن الروح والإيمان العلاقة بينهم
+
+384
+00:30:33,820 --> 00:30:40,660
+وثيقة جدا في هذا الباب البناء الأخلاقي البناء
+
+385
+00:30:40,660 --> 00:30:46,930
+الأخلاقي بتنبع أهميته منالعديد من النقاط والجوانب
+
+386
+00:30:46,930 --> 00:30:55,110
+لماذا ينبغي علينا العناية بالبناء الخلقي؟ أكيد في
+
+387
+00:30:55,110 --> 00:30:59,590
+أسباب معينة تدعونا إلى العناية بالبناء الأخلاقي،
+
+388
+00:30:59,590 --> 00:31:00,010
+نعم؟
+
+389
+00:31:03,830 --> 00:31:09,030
+هي من عوامل النهوض والاستقرار في المجتمعات، هذا
+
+390
+00:31:09,030 --> 00:31:13,690
+كلام يعني سليم، لكن قبل ذلك أنه في عندنا عدة
+
+391
+00:31:13,690 --> 00:31:19,650
+مميزات تميز الأخلاقيات علشان هيك بنهتم بيها، أنه
+
+392
+00:31:19,650 --> 00:31:23,710
+لها مميزات بتعطيها قيمة في حياتنا، نعم؟
+
+393
+00:31:27,280 --> 00:31:30,740
+ما يساهم مباركتها على مستوى التجارة والمجتمع؟ هي
+
+394
+00:31:30,740 --> 00:31:35,200
+ملائمة بمعنى إنها تتماشى تسير الطبيعة الإنسانية
+
+395
+00:31:35,200 --> 00:31:39,480
+يعني الطبيعة الإنسانية السوية لا شك أنها تقدر
+
+396
+00:31:39,480 --> 00:31:44,320
+الجانب الأخلاقي الجانب الأخلاقي وجمال الأخلاق
+
+397
+00:31:44,320 --> 00:31:51,540
+والأذواق أهم من جمال المظاهر لا شكيعني الجمال
+
+398
+00:31:51,540 --> 00:31:56,400
+المظهر الفائدة منه محدودة لكن جمال الخلق الفائدة
+
+399
+00:31:56,400 --> 00:32:00,660
+منه ممتدة وصحيحة ما الفائدة إذا كان في إنسان أنا
+
+400
+00:32:00,660 --> 00:32:04,980
+أصادق إنسان مظهر وحسن إلى آخر لكن في وقت الحاجة
+
+401
+00:32:05,840 --> 00:32:09,540
+ينقطع عني و لا أعرفه و لا يعرفني و لا يعرفني إلا
+
+402
+00:32:09,540 --> 00:32:14,680
+وقت المصلحة، ما الفائدة؟ يعني أصبحت الأمور شكلية،
+
+403
+00:32:14,680 --> 00:32:19,000
+لكن بالنسبة لجمال الأخلاق، إن الإنسان يكون له
+
+404
+00:32:19,000 --> 00:32:25,240
+صديق، صاحب أخلاق، هذا هو الرجل المواقف اللي بيكون،
+
+405
+00:32:25,240 --> 00:32:30,650
+في المواقف التي أحتاجها أجده، معاهنصيرا ومعينا
+
+406
+00:32:30,650 --> 00:32:35,790
+وناصحا وصادقا، هذا الشيء الأهم، فالأخلاق لا شك
+
+407
+00:32:35,790 --> 00:32:40,430
+أنها ملائمة للفطرة، تميل لها الفطرة بطبعها وجمالها
+
+408
+00:32:40,430 --> 00:32:46,910
+من أبدع أنواع الجمال في حياة الإنسان، كذلك من
+
+409
+00:32:46,910 --> 00:32:52,360
+الأمور الثانية نعموهذا اسمك لناس تتطور من حالتنا
+
+410
+00:32:52,360 --> 00:32:56,960
+في إيه ان تقدم تقليل من التقليل في نظر فلسفة أو
+
+411
+00:32:56,960 --> 00:33:01,140
+أخرى في تميز جامعة من تغيرها من تغير الفلسفة؟
+
+412
+00:33:01,140 --> 00:33:06,520
+للأسف يعني في بعض الفلسفات بتقول أن الأخلاق
+
+413
+00:33:06,520 --> 00:33:11,500
+الفاضلة هي التي تقدم للإنسان نفعا في موقف معينكيف
+
+414
+00:33:11,500 --> 00:33:15,400
+يعني؟ بهذا حسب القاعدة هذه ممكن يكون الصدق في هذا
+
+415
+00:33:15,400 --> 00:33:19,180
+الموقف بالنسبة ليه قيمة خلقية وفي موقف آخر إذا
+
+416
+00:33:19,180 --> 00:33:23,340
+الصدق يجلب عليه يعني متاعب وكذا والكذب هو اللي
+
+417
+00:33:23,340 --> 00:33:25,920
+بيكون بيحقق لمصالح معنى الكلام بيكون في الموقف
+
+418
+00:33:25,920 --> 00:33:29,340
+الثاني الكذب هو القيمة الأخلاقية المناسبة هذا
+
+419
+00:33:29,340 --> 00:33:33,240
+التذبذب والتغير وإنه جعل القيم عبارة عن وسائل
+
+420
+00:33:33,240 --> 00:33:37,440
+الإنسان من خلالها بتصرف مثل الملابس التي يبدلها
+
+421
+00:33:37,440 --> 00:33:42,540
+وقت شاءأو كذا لأ اللي عندنا في الإسلام الأخلاقيات
+
+422
+00:33:42,540 --> 00:33:48,260
+فيها ثبات لأن قيمتها الاعتبارية موجودة فيها في كل
+
+423
+00:33:48,260 --> 00:33:52,440
+وقت يعني الصدق يبقى صدقا في جميع الحالات وهو ميزة
+
+424
+00:33:52,440 --> 00:33:57,220
+وهو قيمة ويؤجر عليها الإنسان في كل الأحوال
+
+425
+00:33:57,220 --> 00:34:03,300
+فالمقصود هنا أن الأصل أن الأخلاق عندنا ثابتة في
+
+426
+00:34:03,300 --> 00:34:07,810
+الإسلام الأخلاق عندنا ثابتة في الإسلاملكن هل يعني
+
+427
+00:34:07,810 --> 00:34:12,970
+أن الإنسان لا يجوز له أن يكذب على الإطلاق؟ لأ هو
+
+428
+00:34:12,970 --> 00:34:16,290
+الكذب بمعنى المعاريض خلينا نقول، إيش معنات
+
+429
+00:34:16,290 --> 00:34:20,950
+المعاريض؟ يعني أن يقول الإنسان كلاما يحتمل وجهين،
+
+430
+00:34:20,950 --> 00:34:25,670
+هو يقصد وجها ويمكن السامع يقصد وجها آخر، لا بأس به
+
+431
+00:34:25,670 --> 00:34:30,230
+في حالات معينةفي حالات بتحقق مقاصد أعظم بالنسبة
+
+432
+00:34:30,230 --> 00:34:33,750
+للإنسان مثل ما قال النبي صلى الله عليه و سلم حددها
+
+433
+00:34:33,750 --> 00:34:39,840
+بأنه في الغزو أو في أمام العدوبالضبط يجوز للإنسان
+
+434
+00:34:39,840 --> 00:34:44,120
+أن يكذب حفاظا على مصلحة المسلمين الإصلاح بين الناس
+
+435
+00:34:44,120 --> 00:34:49,500
+.. الإصلاح بين الناس .. كمان هذا موقف ممكن إن
+
+436
+00:34:49,500 --> 00:34:53,000
+الإنسان يقول بعض الكلمات اللي فيها معارض ليصلح
+
+437
+00:34:53,000 --> 00:34:56,280
+بينهم .. هنا عندنا شأن أعظم يعني في النهاية نحن
+
+438
+00:34:56,280 --> 00:35:01,160
+نحقق مقصدا أعظم مثل الإنسان بينه بين إنسان آخر
+
+439
+00:35:01,160 --> 00:35:05,860
+خصومةو دايما يذكره بسوء، فجاء إنسان يريد أن يلطف
+
+440
+00:35:05,860 --> 00:35:09,300
+الأجواء و يصلح بينهم و يقول له يعني والله فلان انت
+
+441
+00:35:09,300 --> 00:35:13,440
+دايما بتجيب سيرت و كده، إنسان هذا يستاهل كل خير و
+
+442
+00:35:13,440 --> 00:35:17,460
+الحقيقة أن هو في غيابك يذكرك بخير، يعني الكلام هذا
+
+443
+00:35:17,460 --> 00:35:21,280
+جيد يعني، في غيابك لا يذكرك إلا بخير و بيحاول أن
+
+444
+00:35:21,280 --> 00:35:24,240
+يذكر ما عندك من ميزات و ما بينك من ذكريات، هذا
+
+445
+00:35:24,240 --> 00:35:28,590
+بيقرب النفس شويةفإذا كان يقرب النفوس ويصلح بينها،
+
+446
+00:35:28,590 --> 00:35:31,530
+لا بأس إن الإنسان يقول كلاما، يعني وإن كان فيه
+
+447
+00:35:31,530 --> 00:35:34,870
+شوية مبالغة أو كان فيه نوع من المعاريض التي تحتمل
+
+448
+00:35:34,870 --> 00:35:38,270
+أكثر من معنى واستثنى كذلك النبي صلى الله عليه وسلم
+
+449
+00:35:38,270 --> 00:35:43,590
+حديث الرجل إلى زوجه وحديث الزوجة إلى زوجها في
+
+450
+00:35:43,590 --> 00:35:48,610
+الموضوع إنه معاريض محتملة، معاريض محتملة لأنها
+
+451
+00:35:48,610 --> 00:35:55,180
+وعود قد تديم المودةبينهم ان كل واحد يعيد الآخر انه
+
+452
+00:35:55,180 --> 00:35:59,100
+ان عشت لأفعلن كده و كده و أتيكي بكده و كده لا بأس
+
+453
+00:35:59,100 --> 00:36:05,220
+بهذا مافيش فيه بأس إذا كان يجلب التوافق
+
+454
+00:36:05,220 --> 00:36:16,220
+بين الزوجين طيب بعد ذلك أيضا الأخلاق في لها ميزات
+
+455
+00:36:16,220 --> 00:36:20,990
+ثانية أيوةو هم بيحطوا يدهم يعملوا من الأبطال اللي
+
+456
+00:36:20,990 --> 00:36:24,310
+قلوبية و هم بيحطوا عليها اتزام بيها مثل وفاء العهد
+
+457
+00:36:24,310 --> 00:36:27,670
+و الصدق و كده و كده و تراجعوا في الصالة الأبطالية
+
+458
+00:36:27,670 --> 00:36:32,680
+و تركوها من فرصة تلقاها المعارفةتمام، يعني الآن
+
+459
+00:36:32,680 --> 00:36:38,540
+الأخلاق .. الأخلاق حقيقة فيها نقطة مهمة جدا أنه هي
+
+460
+00:36:38,540 --> 00:36:42,480
+معيار .. هي معيار ليس فقط يتزود به الإنسان من أجل
+
+461
+00:36:42,480 --> 00:36:46,380
+أنه يحكم على الأمور، هي معيار للشخصية ذاتها في حد،
+
+462
+00:36:46,380 --> 00:36:51,200
+يعني أصدق معيار نحكم بيه على شخصية الإنسان أخلاقه،
+
+463
+00:36:51,200 --> 00:36:56,590
+غير ذلك لا يكون معيارا دقيقايعني لو حاولنا أن نحكم
+
+464
+00:36:56,590 --> 00:37:00,930
+على الإنسان بسبب حلاوة كلامه، هذا معيار لا يكون
+
+465
+00:37:00,930 --> 00:37:07,250
+دقيقًا، لأنه ممكن يكون يعني زي ما جاء في الشعر لما
+
+466
+00:37:07,250 --> 00:37:11,550
+بيقول يسقيك من طرف اللسان حلاوة ويروغ منك كما يروغ
+
+467
+00:37:11,550 --> 00:37:15,470
+الثعلب، والمنافقين كان عندهم منطق جميل جدًا في
+
+468
+00:37:15,470 --> 00:37:19,880
+الكلاملما ربنا سبحانه وتعالى يقول لنبيه صلى الله
+
+469
+00:37:19,880 --> 00:37:23,580
+عليه وسلم وإذا رأيتهم تعجبك أجسامهم وإن يقولوا
+
+470
+00:37:23,580 --> 00:37:27,380
+تسمع لقولهم يعني قولهم بيخلي الواحد يسمع لأنه جميل
+
+471
+00:37:27,380 --> 00:37:34,260
+ومنمق فهذا مش معيار نفس الشيء حتى كثرة طاعة
+
+472
+00:37:34,260 --> 00:37:40,060
+الإنسان كثرة صومه أو صدقته أو كده هذا كمان مش هو
+
+473
+00:37:40,060 --> 00:37:43,180
+المعيار الحاسم في الموضوع المعيار الحاسم في
+
+474
+00:37:43,180 --> 00:37:46,690
+الموضوع هو الأخلاقبدليل إن النبي صلى الله عليه و
+
+475
+00:37:46,690 --> 00:37:51,950
+سلم قال إن من أحبكم إلي وأقربكم مني منزلا يوم
+
+476
+00:37:51,950 --> 00:37:57,390
+القيامة أحاسنكم أخلاقا، ماقالش أكثركم طلاوة أو
+
+477
+00:37:57,390 --> 00:38:03,470
+أكثركم صلاة أو أطولكم لحية أو كذا، لأ اختار صفة هي
+
+478
+00:38:03,470 --> 00:38:06,350
+المعيار الذي يصدق على الإنسان في كل الأوقات،
+
+479
+00:38:06,350 --> 00:38:10,650
+الأخلاقالجانب الأخلاقي هو المعيار الذي تحكم من
+
+480
+00:38:10,650 --> 00:38:14,410
+خلاله على إنسان بأنه إنسان طيب أو غير ذلك أو دون
+
+481
+00:38:14,410 --> 00:38:19,310
+هذا أما الأمور الثانية اللي بتتناول مظهر الإنسان
+
+482
+00:38:19,310 --> 00:38:24,170
+فقد تكون صادقة وقد تكون ليست صادقة في النهاية
+
+483
+00:38:24,170 --> 00:38:29,410
+الأخلاق مهم جدا عند المحكات بتظهر صبر الإنسان صدق
+
+484
+00:38:29,410 --> 00:38:32,790
+الإنسان وفاء الإنسان هذه من أمهات الأخلاقيات
+
+485
+00:38:32,790 --> 00:38:37,500
+المهمة جدا في حياتنافيعني النبي صلى الله عليه وسلم
+
+486
+00:38:37,500 --> 00:38:43,400
+رأى رجلا في غزوة والناس الصحابة رضي الله عنهم رأوا
+
+487
+00:38:43,400 --> 00:38:47,860
+أنه أبلى بلاء حسن قتل يعني من المشركين ودخل في
+
+488
+00:38:47,860 --> 00:38:53,130
+صفوفهم وأبدى شجاعة نادرةفحدثوه فقال النبي صلى الله
+
+489
+00:38:53,130 --> 00:38:56,950
+عليه و سلم هو من أهل النار، ايه؟ مسألة غريبة جدا،
+
+490
+00:38:56,950 --> 00:39:02,410
+كيف؟ يجاهد ويعرض نفسه للخطر وكذا، فقال أحد الصحابة
+
+491
+00:39:02,410 --> 00:39:06,990
+فانا الآن تتبعته، قلت أكيد النبي صلى الله عليه و
+
+492
+00:39:06,990 --> 00:39:12,210
+سلم قال قولا قوله صدق، قال حتى إذا انتهت الغزوة
+
+493
+00:39:12,210 --> 00:39:18,610
+وكان به جراحةالرجل أصيب فلم يتحمل لم يصبر على ألم
+
+494
+00:39:18,610 --> 00:39:24,290
+الجراح فقتل نفسه قال فوضع ذباب السيف يعني طرف
+
+495
+00:39:24,290 --> 00:39:28,830
+السيف في صدره ثم اتكأ عليه .. اتكأ عليه فقتل نفسه
+
+496
+00:39:28,830 --> 00:39:34,290
+فالرجل أدرك تماما أن النبي صلى الله عليه وسلم لا
+
+497
+00:39:34,290 --> 00:39:37,710
+ينطق عن الهواء ماذا يريد الإنسان أكتر من هذا
+
+498
+00:39:37,710 --> 00:39:42,520
+المظهر؟ إنسان مجاهد في سبيل اللهفقضية الأخلاق أصدق
+
+499
+00:39:42,520 --> 00:39:46,580
+في التعبير عن الإنسان، هي المعيار الصادق، هذا لم
+
+500
+00:39:46,580 --> 00:39:50,620
+يكن عنده صبر، نفس الشيء لما بنمتحن الإنسان وإذا
+
+501
+00:39:50,620 --> 00:39:54,020
+بيه مافيش عنده صدق، هذا المعيار الحقيقي للإنسان في
+
+502
+00:39:54,020 --> 00:39:59,680
+النهايةفالأخلاق هي التي تجعل الإنسان يفعل الأخلاق
+
+503
+00:39:59,680 --> 00:40:04,740
+الفاضلة جميع الصفات الجميلة من صبر وصدق وتواضع و
+
+504
+00:40:04,740 --> 00:40:11,720
+تعاون مع الناس ويقلع عن جميع الصفات السيئة مثل
+
+505
+00:40:11,720 --> 00:40:18,180
+الكذب، الخيانة، النفاق، الغدر، هذه أمور كلها
+
+506
+00:40:18,180 --> 00:40:23,140
+مرضولة صاحب الأخلاق الفاضلة لا يمكن على الإطلاق أن
+
+507
+00:40:23,140 --> 00:40:29,450
+يفعل مثل هذه الأمورالان نرجع مرة ثانية، لأنه احنا
+
+508
+00:40:29,450 --> 00:40:34,130
+استرسلنا مع موضوع مميزات الأخلاق الإسلامية، طيب
+
+509
+00:40:34,130 --> 00:40:41,230
+لماذا العناية بالأخلاق؟ طبعا في الثاني، العناية
+
+510
+00:40:41,230 --> 00:40:43,970
+بالأخلاق لماذا؟ لإنها من عوامل الاستقرار أو
+
+511
+00:40:43,970 --> 00:40:48,410
+الوالدة المشترعةالأخلاق لا شك إنه فعلًا هي من
+
+512
+00:40:48,410 --> 00:40:53,170
+عوامل الاستقرار في المجتمع و النهوض و من عناصر
+
+513
+00:40:53,170 --> 00:40:57,770
+الأمن في المجتمع، كل ما كان المجتمع لديه أخلاقيات
+
+514
+00:40:57,770 --> 00:41:03,340
+أعلى، بلا شك بيكون مستقرا و آمنا أكثروالإنسان يشعر
+
+515
+00:41:03,340 --> 00:41:06,540
+فيه بالرضى والطمأنينة أكثر من المجتمعات التي
+
+516
+00:41:06,540 --> 00:41:10,820
+تسودها الأخلاقيات السيئة لأن الأخلاقيات السيئة هي
+
+517
+00:41:10,820 --> 00:41:14,680
+التي تمهد إلى الغدر والخيانة والسطو البسلح
+
+518
+00:41:14,680 --> 00:41:21,340
+والجرائم المختلفة، غير ذلك غير
+
+519
+00:41:21,340 --> 00:41:25,360
+هذا، قبور أخرى، هناك أيه؟ أن علماء التربية اعتبروا
+
+520
+00:41:25,360 --> 00:41:28,620
+أن الأخلاق الفاضلة أساسا لنجاح المعلم والمتعلم
+
+521
+00:41:30,270 --> 00:41:35,810
+الكلام صحيح يعني علماء عونوا اعتنوا كثيرا بمعنى
+
+522
+00:41:35,810 --> 00:41:41,070
+بمسألة الأخلاق و كثير من كتبهم اللتي كانوا
+
+523
+00:41:41,070 --> 00:41:46,030
+يؤلفونها يعقدون فيها فصلا او كتابا عن آداب العالم
+
+524
+00:41:46,030 --> 00:41:50,150
+و المتعلم يتكلمون فيها عن أخلاقيات التعليم و
+
+525
+00:41:50,150 --> 00:41:55,570
+التعلم فاهتموا بهذه القضية نظرا لما لها من
+
+526
+00:41:55,570 --> 00:42:01,950
+انعكاسات على سلوك الإنسان غير ذلكغير هذا؟ أيوة؟
+
+527
+00:42:01,950 --> 00:42:05,470
+اذا تعتبر علامات الترجمة المسلمين على تهكيم
+
+528
+00:42:05,470 --> 00:42:09,470
+الأخلاق و تقريبا نفسها وتعوين الأذان القاضي لهي
+
+529
+00:42:09,470 --> 00:42:11,530
+كلها بنسمة أهداف الترجمة
+
+530
+00:42:18,030 --> 00:42:24,270
+كويس الجانب الأخلاقي .. الجانب الأخلاقي لم يقتصر
+
+531
+00:42:24,270 --> 00:42:28,530
+الاهتمام به على المربيين المسلمين بل إن كثيرا من
+
+532
+00:42:28,530 --> 00:42:33,110
+عقلاء الغرب أو غير المسلمين أكدوا على الجانب
+
+533
+00:42:33,110 --> 00:42:37,860
+الأخلاقيوجعلوا للتربية وظيفة أخلاقية، إن التربية
+
+534
+00:42:37,860 --> 00:42:40,940
+إذا لم يكن لها وظيفة أخلاقية فلا قيمة لها في حياة
+
+535
+00:42:40,940 --> 00:42:45,640
+الإنسان، إذا لم تقوم سلوك الإنسان وتكسبه مجموعة من
+
+536
+00:42:45,640 --> 00:42:49,580
+الأداب، ما الفائدة منها؟ الفائدة بتكون محدودة أو
+
+537
+00:42:49,580 --> 00:42:55,360
+معدومة، حتى المربين الغرب بعضهم تنبه إلى مثل هذا
+
+538
+00:42:55,360 --> 00:43:00,120
+الأمرالان في
+
+539
+00:43:00,120 --> 00:43:06,260
+أحد عنده أي مداخلة أو فكرة حاب يقولها مثلا في
+
+540
+00:43:06,260 --> 00:43:13,460
+الموضوع أو سؤال استفسار؟ نعم
+
+541
+00:43:35,340 --> 00:43:39,140
+الناس أحيانا قد يرتضون دين الإنسان ولا يسألونه عن
+
+542
+00:43:39,140 --> 00:43:43,540
+أخلاقهوالعكس أحيانا بيحدث، يرتضون أخلاقه ولا
+
+543
+00:43:43,540 --> 00:43:46,440
+يسألون عن دينه، فالنبي صلى الله عليه و سلم بين أن
+
+544
+00:43:46,440 --> 00:43:51,220
+الأمرين متكاملان، كيف يعني؟ يعني قال إذا جاءكم من
+
+545
+00:43:51,220 --> 00:43:55,220
+ترضون دينه، رضى الدين يتحقق بماذا؟ يعني نحن نرى
+
+546
+00:43:55,220 --> 00:43:59,860
+أنه يصلي في الصف الأول بصوم، ملتحي، المظهر الديني
+
+547
+00:43:59,860 --> 00:44:03,080
+كله موجود عنده، يتلو القرآن، هذا هو الجانب الأول
+
+548
+00:44:03,080 --> 00:44:07,440
+الدينيلكن الجانب الثاني وخلقه .. الخلق الثاني
+
+549
+00:44:07,440 --> 00:44:11,500
+طريقته، تعامله مع أهل بيته، مع أقرب المقربين إليه،
+
+550
+00:44:11,500 --> 00:44:14,580
+مع الناس، تعامله أثناء المحكات، لما بتعامل مع
+
+551
+00:44:14,580 --> 00:44:17,740
+الناس بالمال، كيب يكون تصرفاته؟ لما بتعامل مع
+
+552
+00:44:17,740 --> 00:44:22,790
+الناس في مشكلة معينة حصلت، كيب يتصرف؟هذه الأخلاق
+
+553
+00:44:22,790 --> 00:44:26,730
+مهمة جدا، لأن في بعض الناس المظهر الديني عندهم
+
+554
+00:44:26,730 --> 00:44:29,350
+ممتاز، مافيش عليه مأقت، بيصلي في الصف الأول
+
+555
+00:44:29,350 --> 00:44:32,870
+والمظهر الديني تمام ومافيش عليه أي مشكلة، لكن في
+
+556
+00:44:32,870 --> 00:44:36,810
+قضية الأخلاق، بنلاقي عنده عيب كبير جدا، بيكون
+
+557
+00:44:36,810 --> 00:44:40,150
+أخلاقه سيئة مع أهل بيته، أخلاقه سيئة مع والديه،
+
+558
+00:44:40,150 --> 00:44:43,950
+أخلاقه سيئة مع الجيران، إلى آخره، فالنبي صلى الله
+
+559
+00:44:43,950 --> 00:44:48,280
+عليه وسلم اشترط الأمرين، وبعض الناسفقط بينتبه
+
+560
+00:44:48,280 --> 00:44:52,720
+للمظهر الأخلاقي، بيقولك كيف هو و الله كويس و دوام
+
+561
+00:44:52,720 --> 00:44:56,100
+و تمام و سألنا عنه في الشركة قالوا بيجي أول واحد
+
+562
+00:44:56,100 --> 00:45:01,100
+بيداوم و آخر واحد بيوقع و متقن لعمله و كده، جوانب
+
+563
+00:45:01,100 --> 00:45:06,820
+ظواهر أخلاقية، طب كيف تدين مثلا؟ هل يصلي؟هل يصوم؟
+
+564
+00:45:06,820 --> 00:45:10,840
+هل التدين عنده بيقرأ القرآن؟ كيف التدين اللي عنده؟
+
+565
+00:45:10,840 --> 00:45:14,660
+بعض الناس لا يسأل، يقولك أنا موظفي ومحترم وراجل
+
+566
+00:45:14,660 --> 00:45:18,820
+طيب زي هالناس وانتهى الأمر، فيظهر بعد ذلك القصور
+
+567
+00:45:18,820 --> 00:45:22,920
+في الجانب الديني، فالامران متكاملا، يعني الإنسان
+
+568
+00:45:22,920 --> 00:45:26,140
+لا يغش بالمظهر الديني، لأن كثير من الناس ممكن يكون
+
+569
+00:45:26,140 --> 00:45:31,510
+عنده مظهر ديني لكن أخلاقه سيئةهذا ممكن يحصل أو
+
+570
+00:45:31,510 --> 00:45:36,070
+تكون أخلاق وحسنة لكن غير مؤسسة على إيمان ويقين، ما
+
+571
+00:45:36,070 --> 00:45:39,950
+.. ما هم الأوروبيين أصلا أخلاقهم الظاهرة من ناحية
+
+572
+00:45:39,950 --> 00:45:43,130
+الحفاظ على الموعد، من ناحية التعاون في العمل اللي
+
+573
+00:45:43,130 --> 00:45:45,730
+بيقوموا بيه، من ناحية إتقان العمل اللي بيقدوا،
+
+574
+00:45:45,730 --> 00:45:51,830
+موجود عندهم هذا الكلام صحيح، في شيء ثاني، عابين
+
+575
+00:45:51,830 --> 00:45:53,770
+تقولونه أو تسألون عنه
+
+576
+00:45:59,310 --> 00:46:03,330
+كله واضح تمام يعني؟ طيب ان شاء الله تعالى نلتقي
+
+577
+00:46:03,330 --> 00:46:06,230
+المرة القادمة والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/XDYjiqwInRA_postprocess.srt b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/XDYjiqwInRA_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..84bdcfc19df61ef74008b8c0f1d1abd739f90a2d
--- /dev/null
+++ b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/XDYjiqwInRA_postprocess.srt
@@ -0,0 +1,2060 @@
+1
+00:00:18,800 --> 00:00:21,580
+بسم الله الرحمن الرحيم الحمد لله و الصلاة والسلام
+
+2
+00:00:21,580 --> 00:00:25,180
+علي رسول الله و أما بعد فالسلام عليكم و رحمة الله
+
+3
+00:00:25,180 --> 00:00:31,760
+وبركاته في المرة السابقة بدأنا الحديث عن بعض خصائص
+
+4
+00:00:31,760 --> 00:00:36,100
+التربية الإسلامية تحت هذا العنوان ناقشنا خاصية
+
+5
+00:00:36,100 --> 00:00:42,420
+الربانية مش هيك و ذكرنا أن الربانية يمكن أن يقصد
+
+6
+00:00:42,420 --> 00:00:47,910
+بها ربانيةالمصدر ويمكن ان يُقصد بها ربانية الوجهة
+
+7
+00:00:47,910 --> 00:00:53,350
+والمقصد والغاية لما بنقول ربانية المصدر، نقصد بذلك
+
+8
+00:00:53,350 --> 00:00:58,410
+أن المصادر التي تعتمد عليها التربية الإسلامية هي
+
+9
+00:00:58,410 --> 00:01:02,270
+مصادر وحي، أي من عند الله سبحانه وتعالى، وبهذا
+
+10
+00:01:02,270 --> 00:01:07,950
+المعنى بتكون مصادر ربانيةلما بنقول ربانية الوجهة،
+
+11
+00:01:07,950 --> 00:01:13,190
+الغاية، المقصد، المقصود بذلك هو فعل الإنسان،
+
+12
+00:01:13,190 --> 00:01:18,910
+الإنسان الذي تشكله التربية الإسلامية غايته متوجهة
+
+13
+00:01:18,910 --> 00:01:22,810
+لله سبحانه وتعالى، بمعنى أنها ربانية تحقق مراد
+
+14
+00:01:22,810 --> 00:01:27,190
+الله سبحانه وتعالىمن وجود الإنسان وغايته في هذه
+
+15
+00:01:27,190 --> 00:01:31,490
+الحياة وما خلقته الجن والإنس إلا ليعبدون الان
+
+16
+00:01:31,490 --> 00:01:37,730
+ننتقل إلى الخاصية الثانية وهي خاصية الثبات خاصية
+
+17
+00:01:37,730 --> 00:01:45,150
+الثبات لما بنقول ثبات الأسس الثبات في الأسس
+
+18
+00:01:45,150 --> 00:01:49,270
+بالنسبة للتربية الإسلامية ماذا نعني بهذه العبارة
+
+19
+00:01:49,270 --> 00:01:54,350
+ثبات الأسس نعم تفضلعلى أية تغيير أو تبديل اليمان
+
+20
+00:01:54,350 --> 00:02:00,150
+لأن المنظر يعتبر ضخم بقى من داخل اليمانهذا الكلام
+
+21
+00:02:00,150 --> 00:02:03,690
+صحيح المصدر الذي تستمد منه التربية الإسلامية
+
+22
+00:02:03,690 --> 00:02:10,370
+مكوناتها وجوانبها المختلفة وموضوعاتها المتبينة هذه
+
+23
+00:02:10,370 --> 00:02:14,130
+المصادر ثابتة إذا تكلمنا عن القرآن والسنة مصادر
+
+24
+00:02:14,130 --> 00:02:19,630
+الوحي لا شك أنها مصادر ثابتة مصادر ثابتة لا تتغير
+
+25
+00:02:19,630 --> 00:02:24,210
+إن نحن نزلنا الذكر وإن له لحافظون بمعنى إن هناك
+
+26
+00:02:24,210 --> 00:02:28,900
+ضمانة من الله سبحانه وتعالى أن هذه المصادرستبقى
+
+27
+00:02:28,900 --> 00:02:36,000
+محفوظة ثابتة دون تغيير ولا تبديل طيب الآن لو سألنا
+
+28
+00:02:36,000 --> 00:02:43,280
+السؤال بشكل آخر هل يعني ثبات الأسس جمود التربية
+
+29
+00:02:43,280 --> 00:02:47,460
+الإسلامية وعدم استيعابها للمور المستجدة النافعة
+
+30
+00:02:47,460 --> 00:02:52,680
+وعدم تطويرها في جوانب أخرى كيف نجيب على هذا
+
+31
+00:02:52,680 --> 00:02:57,480
+السؤال؟ الثبات هل يعني هنا المحافظة والجمود؟ نعم
+
+32
+00:02:59,550 --> 00:03:02,670
+الاسلامية بتجمع بين اللي هو السبات والتغيير
+
+33
+00:03:02,670 --> 00:03:05,470
+والتبديل، اللي هو مثلا كل السبات اللي احنا تبقيها
+
+34
+00:03:05,470 --> 00:03:09,090
+من الاساس، اما كل اللي احنا مورونا وتبقية في
+
+35
+00:03:09,090 --> 00:03:14,570
+الوسائل مثلايعني إذا كأننا .. كأننا نقول في هناك
+
+36
+00:03:14,570 --> 00:03:20,070
+جوانب ثابتة الأسس وفي هناك جوانب متغيرة و هي
+
+37
+00:03:20,070 --> 00:03:24,210
+الوسائل، الأساليب، الطرائق، المعارف المختلفة التي
+
+38
+00:03:24,210 --> 00:03:28,230
+تأتي عن طريق البحوث البشرية التي يبحث الإنسان فيها
+
+39
+00:03:28,230 --> 00:03:34,040
+و كثيرا ما يكتشفامورا نافعة جديدة فهذه كلها
+
+40
+00:03:34,040 --> 00:03:38,600
+التربية الإسلامية بالعكس لا نقول إنها مجرد لا
+
+41
+00:03:38,600 --> 00:03:42,860
+تمانع، لأ نقول إنها تدعو إلى الاستفادة من كل جديد
+
+42
+00:03:42,860 --> 00:03:46,400
+نافع في مجال الأساليب والطرائق والوسائل
+
+43
+00:03:46,400 --> 00:03:51,180
+والإجراءات، يعني هذا أمر مطلوب من الناحية الشرعية،
+
+44
+00:03:51,180 --> 00:03:56,380
+مطلوب أن نستفيد من كل جديد نافع، لكن الثبات في
+
+45
+00:03:56,380 --> 00:04:01,810
+الأسس كما نقولهذا الكلام يعني دعونا نقول إنه يلائم
+
+46
+00:04:01,810 --> 00:04:06,510
+طبيعة الإنسان من حيث هو، يعني الإنسان منا فيه
+
+47
+00:04:06,510 --> 00:04:11,340
+جوانب ثابتة وأصيلة، لا تتغيرفصيلة الدم عند
+
+48
+00:04:11,340 --> 00:04:14,860
+الإنسان، ال DNA اللي بتعبر عن الشفرة الوراثية
+
+49
+00:04:14,860 --> 00:04:19,980
+لديه، بصمة الصوت، بصمة العين، بصمة الخلية ذاتها،
+
+50
+00:04:19,980 --> 00:04:23,700
+هذه كلها أشياء ثابتة، لا تتغير، وهي أصيلة في
+
+51
+00:04:23,700 --> 00:04:27,880
+الإنسان، لكن إلى جوار ذلك، هناك أمور كثيرة تتغير
+
+52
+00:04:27,880 --> 00:04:32,640
+في الإنسان، لكن في أمور جوانب ثانية عند الإنسانهي
+
+53
+00:04:32,640 --> 00:04:36,240
+متغيرة و متجددة باستمرار فالإنسان منا لا تمضي ساعة
+
+54
+00:04:36,240 --> 00:04:40,760
+إلا وقد تجددت ملايين الخلايا فيما يعرف بعملية
+
+55
+00:04:40,760 --> 00:04:45,220
+الهدم و البناء في الإنسان إن خلايا تهدم و خلايا
+
+56
+00:04:45,220 --> 00:04:49,320
+تبنى من جديد فالإنسان في تجديد مستمر في هذا الجانب
+
+57
+00:04:49,320 --> 00:04:54,220
+فالإنسان في جوهره في أمور ثابتة و أصيلة و في جوانب
+
+58
+00:04:54,220 --> 00:04:58,960
+متغيرة باستمرار فبلا شك إن المنهج الذي يناسبه هو
+
+59
+00:04:58,960 --> 00:05:04,130
+المنهج الذي يجمع بينالثبات والتغير وكما نرى الأمور
+
+60
+00:05:04,130 --> 00:05:07,490
+الجوهرية في الإنسان هي الثوابط في الأصل اللي
+
+61
+00:05:07,490 --> 00:05:11,410
+عددناها من فصيلة الدم و الشفرة الوراثية و بصمة
+
+62
+00:05:11,410 --> 00:05:14,290
+الخلية و العين و الصوت وغيره يعني الأمور الجوهرية
+
+63
+00:05:14,290 --> 00:05:18,210
+في الإنسان هي من قبيل الأمور الثابتة بينما الأمور
+
+64
+00:05:18,210 --> 00:05:23,440
+المتغيرةبتتناول يعني جوانب ثانية، فرعية، ونحن نقول
+
+65
+00:05:23,440 --> 00:05:27,680
+إن التربية الإسلامية في أسسها ثابتة، لكن في جانب
+
+66
+00:05:27,680 --> 00:05:33,360
+الوسائل والإجراءات والطرائق والنشاطات المختلفة، هي
+
+67
+00:05:33,360 --> 00:05:37,390
+متجددةباستمرار وبالتالي هي بتجمع بين الثبات
+
+68
+00:05:37,390 --> 00:05:42,510
+والتجديد طيب ما قيمة الثبات في حياتنا؟ إذا كنا
+
+69
+00:05:42,510 --> 00:05:45,290
+بنتكلم عن إن الأمور الجوهرية في الإنسان وفي
+
+70
+00:05:45,290 --> 00:05:50,270
+التربية ثابتة فهل الثبات هذا قيمة على مستوى الفرد
+
+71
+00:05:50,270 --> 00:05:56,370
+والمجتمع؟ بالتأكيد الثبات له قيمة وله أهمية تظهر
+
+72
+00:05:56,370 --> 00:06:01,140
+.. كيف تظهر هذه الأهمية نعم؟الثبات يعطي رقبة كاملة
+
+73
+00:06:01,140 --> 00:06:05,140
+في نفس البشر من حيث أقل الاستقرار واطوال إتمانان
+
+74
+00:06:05,140 --> 00:06:09,800
+عن المستقبل وعدم الخلق وانتراب جد وانتراب جراء
+
+75
+00:06:09,800 --> 00:06:13,940
+تغيير الواقع هذا كلام صحيح، الثبات يعطي الإنسان
+
+76
+00:06:13,940 --> 00:06:18,780
+شيئا من الاستقرار والشعور بالطمأنينةهذا الكلام لو
+
+77
+00:06:18,780 --> 00:06:23,200
+طبقناه في حياتنا، الآن الإنسان عندما يسكن في مكان
+
+78
+00:06:23,200 --> 00:06:27,460
+ما، لا شك أنه يحب الاستقرار في هذا المكان لأن
+
+79
+00:06:27,460 --> 00:06:32,160
+الاستقرار يعني وجود علاقات اجتماعية وارتباط بأناس
+
+80
+00:06:32,160 --> 00:06:37,280
+معينين وتعارف وإن الإنسان فاهم بيئته بشكل جيد، لكن
+
+81
+00:06:37,280 --> 00:06:41,560
+ليس هناك من العقلاء من يريد أن ينتقل في كل شهر مرة
+
+82
+00:06:42,370 --> 00:06:46,310
+إنه يذهب إلى مسكن جديد ويتنقل هنا و هناك لأ في هذا
+
+83
+00:06:46,310 --> 00:06:51,010
+الجانب نحن نحب إن الإنسان يثبت ويستقر في هذا
+
+84
+00:06:51,010 --> 00:06:56,370
+الجانب لكن داخل البيت من ناحية الأثاث من ناحية
+
+85
+00:06:56,370 --> 00:06:59,970
+مكنونات أو الأشياء اللي داخل البيت يحب أن يغير
+
+86
+00:06:59,970 --> 00:07:04,730
+فيها باستمرار النظام داخل البيت ال decor الأثاث
+
+87
+00:07:04,730 --> 00:07:08,170
+إلى غير ذلك هذا لبأس إنه يتغير لكن الإنسان لا يحب
+
+88
+00:07:08,170 --> 00:07:12,210
+إنه جوهر السكن أنه ينتقل كل فترة
+
+89
+00:07:25,210 --> 00:07:28,790
+يجب أن يكون هناك منزل ثابت يرجع عليه الإنسان في كل
+
+90
+00:07:28,790 --> 00:07:31,850
+ما يتعرض له من الشعر و الأفكار و كل ما يجده عليه
+
+91
+00:07:31,850 --> 00:07:37,980
+المتصرفاتالكلام سليم نحن نحتاج عندما نصنف أعمالنا
+
+92
+00:07:37,980 --> 00:07:43,160
+و أعمال غيرنا عندما نقيم أو نقوم تصرفاتنا و تصرفات
+
+93
+00:07:43,160 --> 00:07:47,360
+غيرنا هذا بيحتاج مننا إلى معيار معين نحكم من خلاله
+
+94
+00:07:47,360 --> 00:07:50,940
+على إن هذا التصرف لائق أو غير لائق حلال أو حرام
+
+95
+00:07:50,940 --> 00:07:54,920
+مقبول أو غير مقبول والميزان هذا يشترط فيه أن يكون
+
+96
+00:07:54,920 --> 00:08:00,380
+ثابتا زي بالضبط ال thermometer الذي نقيس به كمعيار
+
+97
+00:08:00,380 --> 00:08:04,660
+لدرجة الحرارةهذا المعيار إذا لم يكن ثابتًا، إذا
+
+98
+00:08:04,660 --> 00:08:08,100
+كان بعطيني في كل شوية قراءة مختلفة، معناته مصيبة،
+
+99
+00:08:08,100 --> 00:08:11,980
+لن أستطيع أن أحكم من خلاله على درجة الحرارة، يشترض
+
+100
+00:08:11,980 --> 00:08:17,320
+فيه أن يكون ثابتًا، مقياسًا ثابتًا، فالثبات في
+
+101
+00:08:17,320 --> 00:08:20,860
+التربية الإسلامية يعطينا هذا المعيار والميزان الذي
+
+102
+00:08:20,860 --> 00:08:26,810
+نقيص به سلوكياتنا وسلوكيات غيرنافهنا بتظهر قيمته
+
+103
+00:08:26,810 --> 00:08:30,710
+أنه نستطيع أن نحكم على التصرفات، الأفكار،
+
+104
+00:08:30,710 --> 00:08:36,750
+الممارسات من خلال هذا الميزان الثابت، إيش كمان من
+
+105
+00:08:36,750 --> 00:08:41,090
+قيمة الأمور أو الثبات في حياة الإنسان؟ هل يعطينا
+
+106
+00:08:41,090 --> 00:08:47,490
+أشياء أو قيمة ثانية له فوائد أخرى؟ نعم؟
+
+107
+00:08:47,490 --> 00:08:51,450
+يتصرف جهد قائمين عليها نحو تطوير وسائلها و
+
+108
+00:08:51,450 --> 00:08:56,700
+أساليبها و استراتيجياتهافيضوا أساليبها ثابت يعني
+
+109
+00:08:56,700 --> 00:09:00,900
+لو فيش أساليب ثابتة إلها يعني أسوس يعني يعني راح
+
+110
+00:09:00,900 --> 00:09:04,700
+يضمن يغيروا في الأساس مش راح يقدوا لتطوير الأساليب
+
+111
+00:09:04,700 --> 00:09:06,160
+والمناهج اللي اكتر بيها
+
+112
+00:09:09,800 --> 00:09:12,740
+بما يوفر عليهم الوقت والجمهور؟ كلام سليم، يعني
+
+113
+00:09:12,740 --> 00:09:16,100
+بمعنى أنه لما بتكون عندنا الغايات العليا، الأهداف
+
+114
+00:09:16,100 --> 00:09:21,880
+الكبرى، بنيت ومحتوى ومضمون التربية الإسلامية واضحة
+
+115
+00:09:21,880 --> 00:09:25,870
+وفيها ثبات زي ما قلنا في الأمور الجوهريةفهنا
+
+116
+00:09:25,870 --> 00:09:29,210
+بتنصرف جهود الناس، جهود المبدعين والمبتكرين
+
+117
+00:09:29,210 --> 00:09:33,030
+والتربويين إلى التجديد في جوانب أخرى، نحن لسنا
+
+118
+00:09:33,030 --> 00:09:36,790
+بحاجة إذا أن نجدد في البنية الأساسية للتربية
+
+119
+00:09:36,790 --> 00:09:39,990
+الإسلامية، من ناحية الأهداف الكبرى والغايات
+
+120
+00:09:39,990 --> 00:09:42,990
+والكلام عن مكونات الإنسان، نبحث عن مكونات جديدة،
+
+121
+00:09:42,990 --> 00:09:47,740
+لأ هذه الأمور محسومة وواضحةفتنصرف جهودنا إلى
+
+122
+00:09:47,740 --> 00:09:52,460
+التجديد في الوسائل، الطرائق، الأساليب، الإجراءات،
+
+123
+00:09:52,460 --> 00:09:56,820
+البحوث التي تظهر لنا معاني جديدة في الجوانب
+
+124
+00:09:56,820 --> 00:10:00,720
+الإجرائية والجوانب التربوية والفكرية المتعلقة
+
+125
+00:10:00,720 --> 00:10:04,500
+بالإنسان إذا نيب توفر علينا قدرا كبيرا من الوقت
+
+126
+00:10:04,500 --> 00:10:10,100
+والجهد وتجعل جميع جهودنا تنصب نحو الأمور النافعة،
+
+127
+00:10:10,100 --> 00:10:14,700
+نتجدد في الأساليب ونبتكر في الإجراءات والطرائق، في
+
+128
+00:10:14,700 --> 00:10:15,360
+شيء نعم؟
+
+129
+00:10:18,320 --> 00:10:21,660
+ماما كنت مالي سلسلتها الشبسية وتسعى السيابات
+
+130
+00:10:21,660 --> 00:10:23,000
+العالمية للتاريخ وتالتية
+
+131
+00:10:25,600 --> 00:10:31,060
+كلام سليم بمعنى انه ضمان تواتر الأجيال هذه نقطة
+
+132
+00:10:31,060 --> 00:10:35,500
+بتحل لنا اللغز اللي أحيانا بيناقشوه الآن في كثير
+
+133
+00:10:35,500 --> 00:10:38,920
+من الفضائيات و الحلقات لما بتكلموا عن الصراع بين
+
+134
+00:10:38,920 --> 00:10:43,480
+الأجيال الصراع بين الآباء و الأبناء بحجة أن الآباء
+
+135
+00:10:43,480 --> 00:10:48,460
+لهم أفكار و لهم معتقدات و لهم طرق و لهم طموحات
+
+136
+00:10:48,460 --> 00:10:52,340
+بتختلف عن أفكار و طموحات الأبناء فهذا بيولد نوعا
+
+137
+00:10:52,340 --> 00:10:59,010
+منالصراع بين الأجيال، الثبات اللي موجود في جوهر
+
+138
+00:10:59,010 --> 00:11:05,640
+التربية الإسلامية يحد كثيرا من هذه الظاهرةمدام
+
+139
+00:11:05,640 --> 00:11:09,200
+الأب والابن حتى لو كانوا من أجيال مختلفة يشتركون
+
+140
+00:11:09,200 --> 00:11:13,400
+في المعتقدات وفي القيم وفي الأفكار الأساسية وفي
+
+141
+00:11:13,400 --> 00:11:16,800
+البناء الأخلاقي و العبادي معنى الكلام أنه في دائرة
+
+142
+00:11:16,800 --> 00:11:21,160
+كبيرة جدا هذه بتمنع الشيء اللي بنسمي صراع الأجيال
+
+143
+00:11:21,160 --> 00:11:24,600
+نتيجة الخلافات في هذه الأمور فيبقى قدر كبير جدا
+
+144
+00:11:24,600 --> 00:11:29,000
+مشترك بين الآباء والأبناء فيما يتعلق بالمعتقدات
+
+145
+00:11:29,000 --> 00:11:35,040
+الاتجاهات الأفكار والممارساتإنما بيكون الخلاف في
+
+146
+00:11:35,040 --> 00:11:38,940
+إيش؟ نفس الشيء في الطرائق في الأساليب في الأهداف
+
+147
+00:11:38,940 --> 00:11:43,600
+الجزئية في النظرة أحيانا إلى بعض القضايا وهذه لا
+
+148
+00:11:43,600 --> 00:11:48,440
+بأس بها هذه ما هي بتختلف حتى مع الإنسان الواحد نحن
+
+149
+00:11:48,440 --> 00:11:51,660
+أحيان الإنسان بيفكر الآن في شيء وممكن بعد ساعة
+
+150
+00:11:51,660 --> 00:11:55,140
+زمان أو آخر النهار يغيروا رأيهم الشيء يعني الإنسان
+
+151
+00:11:55,140 --> 00:11:59,600
+أحيانا بيختلف مع نفسه فالخلافات في الأمور الفرعية
+
+152
+00:12:00,410 --> 00:12:04,830
+لا بأس بها دي، لا ضرر منها، مافيش من وراها ضرر،
+
+153
+00:12:04,830 --> 00:12:09,270
+لكن الضرر يكون إذا اختلفنا في الأسس والمقويمات
+
+154
+00:12:09,270 --> 00:12:13,630
+التي تبنى بيها الشخصية و بتتأثر بيها الحياة،
+
+155
+00:12:13,630 --> 00:12:17,190
+خلافاتنا في المعتقدات، في القيم، في الأخلاقيات هي
+
+156
+00:12:17,190 --> 00:12:20,790
+التي تؤدي إلى الصراعلكن الخلافات في الأمور الجزئية
+
+157
+00:12:20,790 --> 00:12:26,230
+لا بأس بها، هذه لا تؤدي إلى صراع، بل هي من قبيل
+
+158
+00:12:26,230 --> 00:12:30,190
+اختلافات التنوع التي تكون مفيدة في كثير من
+
+159
+00:12:30,190 --> 00:12:36,530
+الأحيان، اختلافات التنوع هذه بتكون مفيدة ومنافعها
+
+160
+00:12:36,530 --> 00:12:38,670
+أكثر من أضرارها
+
+161
+00:13:01,430 --> 00:13:06,170
+الان ننتقل الى الخاصية اللتي تليها و هي خاصية
+
+162
+00:13:06,170 --> 00:13:12,710
+الشمول و التكامل الشمول و التكامل ما معنى الشمول و
+
+163
+00:13:12,710 --> 00:13:17,190
+التكامل في الأول الشمول
+
+164
+00:13:17,190 --> 00:13:23,410
+و التكامل هذه الخاصية ماذا تعني؟ ما معنى الشمول و
+
+165
+00:13:23,410 --> 00:13:28,710
+التكامل نعم تستخدم استرالية تعمل بتنفيذ
+
+166
+00:13:33,070 --> 00:13:41,570
+ال .. الشمول بمعنى أن التربية الإسلامية بتشمل جميع
+
+167
+00:13:41,570 --> 00:13:47,970
+جوارب الإنسان بالتربية، في شيء؟ متكاملة، ليها
+
+168
+00:13:47,970 --> 00:13:51,430
+طريقة أخرى يعني الشمول والتكامل
+
+169
+00:13:54,350 --> 00:13:59,350
+تشمل الإنسان فردا و جماعة بتشمل مكونات الإنسان في
+
+170
+00:13:59,350 --> 00:14:04,170
+تربيتها لما بتربي الإنسان لا تربي العقل على حساب
+
+171
+00:14:04,170 --> 00:14:08,810
+البدن أو العكس أو على حساب الروح لأ هي بتربي جميع
+
+172
+00:14:08,810 --> 00:14:13,830
+مكونات الإنسان تهتم بجميع مكونات المجتمع تعنى
+
+173
+00:14:13,830 --> 00:14:17,170
+بجميع مكونات الحياة اللتي نعيشها ومن هنا كانت
+
+174
+00:14:17,170 --> 00:14:24,140
+تربية شاملة و متكاملة طب الآنلو أردنا أن نعدد
+
+175
+00:14:24,140 --> 00:14:31,380
+جوانب الشمول والتكامل في التربية الإسلامية هنعددها
+
+176
+00:14:31,380 --> 00:14:35,340
+بشيء من المثال والاضاحي يعني لما نقول مثلا هي
+
+177
+00:14:35,340 --> 00:14:39,420
+شاملة في تناولها لجوانب الإنسان بدنا نوضح ذلك
+
+178
+00:14:39,420 --> 00:14:44,300
+بجملة عبارات وكذلك لما نتكلم عن مراحل النمو أو
+
+179
+00:14:44,300 --> 00:14:48,300
+الفرد والمجتمع أو غيرها من الجوانب المذكورة أمامكم
+
+180
+00:14:48,300 --> 00:14:51,120
+مجالات
+
+181
+00:14:53,600 --> 00:14:57,900
+شمل الزميل جوانب الإنسان، فاهتمت بالعقل، اهتمت
+
+182
+00:14:57,900 --> 00:15:02,880
+بالجسد، اهتمت بالروح، اهتمت باهتمامات الأقلية
+
+183
+00:15:02,880 --> 00:15:07,810
+والاجتماعية والثقافية، ايه؟ و لغاية وغايةيعني لما
+
+184
+00:15:07,810 --> 00:15:11,910
+بنقول بالفعل انها شاملة لجوانب الإنسان جميعها،
+
+185
+00:15:11,910 --> 00:15:19,070
+يعني أنها تهتم بجوانب الإنسان العقلية، البدنية،
+
+186
+00:15:19,070 --> 00:15:22,890
+الروحية أو النفسية، وهذه المكونات الأساسية الثلاثة
+
+187
+00:15:22,890 --> 00:15:27,470
+في الإنسان التفاعل بينها وبين الواقع الاجتماعي
+
+188
+00:15:27,470 --> 00:15:33,530
+بشكل جميع جوانب اهتمام الإنسانسواء كان مجال جمالي
+
+189
+00:15:33,530 --> 00:15:37,330
+أو مجال اجتماعي أو مجال ثقافي أو غير ذلك، الأركان
+
+190
+00:15:37,330 --> 00:15:41,270
+الثلاثة هذه مهمة جدا في إحداث هذا التغير والتنوع
+
+191
+00:15:41,270 --> 00:15:45,990
+من حولنا، فالتربية الإسلامية بتهتم بجوانب الإنسان
+
+192
+00:15:45,990 --> 00:15:53,350
+جميعا ولا تهمل جانماو تتركه، المجال الثاني من
+
+193
+00:15:53,350 --> 00:15:59,410
+مجالات الشمول والتكامل، المجال الثاني من مجالات
+
+194
+00:15:59,410 --> 00:16:05,270
+الشمول والتكامل، إيش هو؟
+
+195
+00:16:05,270 --> 00:16:08,530
+نعم؟
+
+196
+00:16:09,180 --> 00:16:15,300
+وكل المعرفة الدينية والدنياوية فاحتمت التدبية
+
+197
+00:16:15,300 --> 00:16:21,160
+الإسلامية بتعلم الإنسان أمور الدنيا على أن لا
+
+198
+00:16:21,160 --> 00:16:26,840
+يولبها على الأمور الآخرى وكذلك لعبد العزيزييعني
+
+199
+00:16:26,840 --> 00:16:30,040
+لما بنقول حقور المعرفة، ماذا نقصد بها؟ هي المعرفة
+
+200
+00:16:30,040 --> 00:16:35,160
+مكوناتها عديدة، لكن يمكن أن نجملها في ثلاثة ميادين
+
+201
+00:16:35,160 --> 00:16:39,980
+أساسية، الميدان الديني، الميدان الاجتماعي،
+
+202
+00:16:39,980 --> 00:16:44,290
+والميدان الطبيعي أو الكونيهذه ما يدين العلوم، إما
+
+203
+00:16:44,290 --> 00:16:51,570
+أن تكون علوم دينية وإما أن تكون علوما مادية أو
+
+204
+00:16:51,570 --> 00:16:55,730
+طبيعية أو تطبيقية وإما أن تكون علوما اجتماعية، هذه
+
+205
+00:16:55,730 --> 00:17:00,650
+المجالات الثلاثة الأساسية فالتربية الإسلامية تعلى
+
+206
+00:17:00,650 --> 00:17:04,630
+بهذه العلوم جميعا ولا تستبعد منها أي نوع من العلوم
+
+207
+00:17:06,400 --> 00:17:12,940
+يعني يمكن يكون في بعض التربيات أو بعض النزاعات
+
+208
+00:17:12,940 --> 00:17:17,000
+اللي موجودة أحيانا تستبعد نوعا من العلوم بحجة أنه
+
+209
+00:17:17,000 --> 00:17:21,360
+يمكن يكون بيهدد الحقائق اللي موجودة فيها كما كانت
+
+210
+00:17:21,360 --> 00:17:26,320
+الكنيسة تحارب العلم و العلماءتحارب العلوم الطبيعية
+
+211
+00:17:26,320 --> 00:17:31,100
+نظرا لأنها تكشف ما فيها من زيف وخطأ لكن بالنسبة
+
+212
+00:17:31,100 --> 00:17:35,240
+للتربية الإسلامية بالعكس هي أمرت الإنسان أن يسير
+
+213
+00:17:35,240 --> 00:17:39,400
+في الأرض ويتأمل في السنن الكونية العلوم الطبيعية
+
+214
+00:17:39,400 --> 00:17:45,000
+ويتأمل في السنن الإجتماعية العلوم الإجتماعية وسيجد
+
+215
+00:17:45,000 --> 00:17:49,940
+أن هذا كله يقوده إلى اليقين بأن ما أنزله الله
+
+216
+00:17:49,940 --> 00:17:54,870
+سبحانه وتعالى من تعليمات حقسنريهم آياتنا في الآفاق
+
+217
+00:17:54,870 --> 00:17:59,890
+وفي أنفسهم حتى يتبين لهم أنه الحق فنحن ديننا
+
+218
+00:17:59,890 --> 00:18:02,770
+بيعتبر أن العلوم الطبيعية، الميدان الطبيعي
+
+219
+00:18:02,770 --> 00:18:08,690
+والاجتماعي سوف يثبت الحق اللي موجود في هذا الدين
+
+220
+00:18:08,690 --> 00:18:12,830
+الحق، واضح؟ فالتربية الإسلامية بتشمل جميع حقول
+
+221
+00:18:12,830 --> 00:18:19,320
+المعرفة، غير ذلك، بتشمل كذلك أمور تانيةبتربية
+
+222
+00:18:19,320 --> 00:18:22,960
+الإنسان عبر مراحل نموه من حيث هو من الصغر لحد
+
+223
+00:18:22,960 --> 00:18:26,180
+الشيخوفران تمام، إذا شمول التربية الإسلامية
+
+224
+00:18:26,180 --> 00:18:30,680
+للعناية بجميع مراحل نمو الإنسان، يعني هي بتعتني
+
+225
+00:18:30,680 --> 00:18:36,840
+بالإنسان عنيت به جنيه في بطن أمه، بل لا نبالغ إذا
+
+226
+00:18:36,840 --> 00:18:40,620
+قلنا إن التربية الإسلامية عنيت بالإنسان قبل أن
+
+227
+00:18:40,620 --> 00:18:46,800
+يوجد أساسابمعنى تهيئة البيئة الصالحة له عن طريق
+
+228
+00:18:46,800 --> 00:18:52,260
+انه يوصي الناس بالاختيار والانتقاء، اختيار
+
+229
+00:18:52,260 --> 00:18:56,420
+الزوجين، المبني على الاختيار الصفات الجيدة يعني،
+
+230
+00:18:56,420 --> 00:19:02,840
+هذا بيئة تهيئ للطفل ان يتربى بطريقة صحيحة وبطريقة
+
+231
+00:19:02,840 --> 00:19:07,470
+متوازنةثم عنيت به وهو جنين في بطن أمه، وفي مرحلة
+
+232
+00:19:07,470 --> 00:19:11,890
+المهد وما له من حقوق، ثم بعد ذلك في طفولته، ثم في
+
+233
+00:19:11,890 --> 00:19:17,830
+فترة مراهقته وشبابه وغير ذلك، فهي شملت جميع مراحل
+
+234
+00:19:17,830 --> 00:19:22,570
+عمر الإنسان، غير ذلك من جوانب الشمول في التربية
+
+235
+00:19:22,570 --> 00:19:29,000
+الإسلامية، نعم؟في الفرق في دنياه و آخرته حيث قيدت
+
+236
+00:19:29,000 --> 00:19:33,940
+سلوكه في الدنيا نضمن له علاقته في المجتمع في
+
+237
+00:19:33,940 --> 00:19:39,940
+الدنيا لكي يصل و يفوز في الآخرة كذلك أنها يعني لم
+
+238
+00:19:39,940 --> 00:19:45,840
+تقيد يعني علاقته و حركته بل أنها يعني ضبطتها لطريق
+
+239
+00:19:45,840 --> 00:19:50,240
+السوادالكلام صحيح، يعني ال .. هذا مجال من مجالات
+
+240
+00:19:50,240 --> 00:19:55,080
+الشمول أن التربية الإسلامية لم تعنى فقط بالبناء
+
+241
+00:19:55,080 --> 00:19:59,080
+الديني للإنسان، يعني بمعنى الدين ال .. الروحي،
+
+242
+00:19:59,080 --> 00:20:05,930
+القلبي، الأخلاقي، بل ضمت إلى ذلكمجال العناية بأمور
+
+243
+00:20:05,930 --> 00:20:10,730
+الدنيا في حد ذاتها ونحن نعرف أنه من دعاء المؤمنين
+
+244
+00:20:10,730 --> 00:20:15,270
+أنهم يقولون ربنا آتنا في الدنيا حسنة وفي الآخرة
+
+245
+00:20:15,270 --> 00:20:19,410
+حسنة وقنا عذاب النار وابتغي فيما آتاك الله الدار
+
+246
+00:20:19,410 --> 00:20:24,110
+الأخرى ولا تنسى نصيبك من الدنيا فالتربية الإسلامية
+
+247
+00:20:24,110 --> 00:20:29,630
+حرصت على أن يكون الإنسان ناجحا حتى في دنيا في
+
+248
+00:20:29,630 --> 00:20:33,500
+مهنتهطالب العلم إذا كان طالبا أن يكون ناجحا في
+
+249
+00:20:33,500 --> 00:20:38,360
+طلبه للتعليم، في إبداعاته، في فهمه للمساق التربية
+
+250
+00:20:38,360 --> 00:20:41,400
+الإسلامية مع ذلك، مع أن الإنسان يكون ناجحا في
+
+251
+00:20:41,400 --> 00:20:48,040
+دنياه وفي أخرها طيب في مجالات أخرى بقيت تدل على
+
+252
+00:20:48,040 --> 00:20:54,460
+شمول التربية الإسلامية؟ بدنا برفع الإيد والنظام إن
+
+253
+00:20:54,460 --> 00:20:56,140
+شاء الله، نعم
+
+254
+00:21:06,760 --> 00:21:12,380
+الخبرات المتنوعة، يعني تزود الإنسان بالخبرات
+
+255
+00:21:12,380 --> 00:21:17,160
+الدينية، الخبرات الاجتماعية، الخبرات المادية، هذا
+
+256
+00:21:17,160 --> 00:21:22,620
+كلام صحيح وشمول و كذلك لأساليب التربية مش هيك؟
+
+257
+00:21:22,720 --> 00:21:26,260
+أساليب التربية متنوعة وعديدة التربية الإسلامية لم
+
+258
+00:21:26,260 --> 00:21:30,280
+تستثني منها أسلوبا كل الأساليب النافعة التربية
+
+259
+00:21:30,280 --> 00:21:34,780
+الإسلامية تستخدمها أسلوب القدوة أسلوب الاستكشاف
+
+260
+00:21:34,780 --> 00:21:40,120
+أسلوب المقابلة بين المعاني والمفاهيم أسلوب الوعظ
+
+261
+00:21:40,120 --> 00:21:44,420
+أسلوب ضرب المثل الأساليب كلها تستخدمها التربية
+
+262
+00:21:44,420 --> 00:21:49,640
+الإسلامية تستخدم كلا في مكانه وفي موضعه اللائق و
+
+263
+00:21:49,640 --> 00:21:56,620
+المناسبباقي شيء، نعم؟ لكثير بالإستماع لشركة مصادر
+
+264
+00:21:56,620 --> 00:22:02,060
+اللاعبات وقدرت يقول مصادر مثلا في الحصب و العقل و
+
+265
+00:22:02,060 --> 00:22:07,990
+الإدارةالكلام صحيح شمولها لمصادر المعرفة، لما
+
+266
+00:22:07,990 --> 00:22:11,370
+بنقول مصادر المعرفة، مصادر المعرفة الرئيسية في
+
+267
+00:22:11,370 --> 00:22:17,170
+حياة الإنسان منها ثلاثة، الوحي والعقل والحس، مش
+
+268
+00:22:17,170 --> 00:22:22,190
+هيك؟ هي مصادر المعرفة، الثلاثة الموثوقة، الوحي إنه
+
+269
+00:22:22,190 --> 00:22:25,490
+إذا ثبت إنه هذا من الوحي، معنى الإنسان بياخد هذا
+
+270
+00:22:25,490 --> 00:22:33,250
+الكلام كمسلماتو كذلك مقررات العقل إذا تمت بمنهجية
+
+271
+00:22:33,250 --> 00:22:38,030
+سليمة فالبرهان العقلي شيء معتمد لدينا في الإسلام،
+
+272
+00:22:38,030 --> 00:22:42,330
+قُل هاتوا برهانكم إن كنتوا صادقين، ولذلك وجه الله
+
+273
+00:22:42,330 --> 00:22:45,210
+سبحانه وتعالى الإنسان إلى التفكير والتدبر والتأمل
+
+274
+00:22:45,210 --> 00:22:49,690
+لأن العقل سيوصله إلى مقررات صحيحة، إلى نتائج سليمة
+
+275
+00:22:50,890 --> 00:22:56,350
+الحس بمعنى ان حواس الإنسان عندما تكون سليمة لا شك
+
+276
+00:22:56,350 --> 00:23:02,610
+أنها تعطينا أيضا معلومات موثوقة لكن المهم تكون هذه
+
+277
+00:23:02,610 --> 00:23:07,530
+الحواس سليمة الإنسان لما تكون العين عنده سليمة كل
+
+278
+00:23:07,530 --> 00:23:11,850
+ما يراه هذا الشيء يعتبر واقعي ويعتبر صحيحا ومعتمدا
+
+279
+00:23:11,850 --> 00:23:16,910
+ومن هنا الإسلام أعمل قضية الشهادات لو واحد شهد على
+
+280
+00:23:16,910 --> 00:23:20,960
+أنه رأى فلانا مثلا هذا يعتبر شهادةلأن معلومة العين
+
+281
+00:23:20,960 --> 00:23:25,040
+موثوقة، فالحواس الجانب الحسي يعتبر لدينا في
+
+282
+00:23:25,040 --> 00:23:30,260
+الإسلام مقرراته موثوقة، لكن زي ما قلنا شريطة إنه
+
+283
+00:23:30,260 --> 00:23:38,320
+الإنسان يكون سليم الحواس، سليم الحواس كذلك الفرد
+
+284
+00:23:38,320 --> 00:23:45,600
+والمجتمع، وهذا هنتكلم عنه في موضوع يعني التوازن ان
+
+285
+00:23:45,600 --> 00:23:46,420
+شاء الله تعالى
+
+286
+00:23:51,930 --> 00:23:58,630
+التكامل يعني إيش بيفيدنا التكامل؟ فكرة الشمول
+
+287
+00:23:58,630 --> 00:24:03,710
+والتكامل هذه في التربية الإسلامية ربما يكون له
+
+288
+00:24:03,710 --> 00:24:08,630
+فوائد معينة، إيش الفائدة الأساسية يعني اللي بنقدر
+
+289
+00:24:08,630 --> 00:24:09,670
+نخرج بيها؟
+
+290
+00:24:25,810 --> 00:24:29,850
+الكلام سليم هو ما هو إذا كان في عنا تربية شاملة و
+
+291
+00:24:29,850 --> 00:24:34,070
+متكاملة و تهتم بجميع جوانبنا، الأصل ينتج عن ذلك
+
+292
+00:24:34,070 --> 00:24:39,510
+تكامل، ينتج عن ذلك نوع من التوافق، نوع من الانسجام
+
+293
+00:24:39,510 --> 00:24:43,630
+بين جوانبنا جميعاأما لما بيكون فيه تربية بتهتم
+
+294
+00:24:43,630 --> 00:24:47,490
+بشيء على حساب الأمور الثانية، بلا شك هذا بيأد إلى
+
+295
+00:24:47,490 --> 00:24:53,390
+نوع من الإضطراب والحيرة عند الإنسان، الآن الخاصية
+
+296
+00:24:53,390 --> 00:24:57,990
+اللي بعدها هي التوازن، في الأول بدنا نعرف التوازن،
+
+297
+00:24:57,990 --> 00:25:02,510
+ثم نوجد الفرق، نحاول أن نذكر الفرق بين التوازن
+
+298
+00:25:02,510 --> 00:25:06,170
+والخاصية اللي قبله، اللي هي الشمول، لأن أحيان
+
+299
+00:25:06,170 --> 00:25:10,930
+بيكون في تداخل بينهم، مش هيك؟في الأول ما تعريف
+
+300
+00:25:10,930 --> 00:25:14,450
+التوازن؟ إيش مفهوم التوازن لما بنقول التوازن في
+
+301
+00:25:14,450 --> 00:25:26,050
+التربية الإسلامية؟ ماذا نقصد به؟ الكلام
+
+302
+00:25:26,050 --> 00:25:33,610
+صحيح التوسط الاعتدال التوازن هذا كله بمعنى واحد
+
+303
+00:25:34,360 --> 00:25:39,480
+لأنه نحن في حياتنا الأمور دايما المتطرفة بتعتبر
+
+304
+00:25:39,480 --> 00:25:46,100
+أمورا مظمومة و كثير من علمائنا قالوا إن الفضيلة أو
+
+305
+00:25:46,100 --> 00:25:50,960
+الصفة الوسطى أو المتوازنة بتكون فضيلة بين رذيلتين
+
+306
+00:25:51,990 --> 00:25:59,130
+يعني الشجاعة هي وسط ما بين التهور و الجبن أو الخوف
+
+307
+00:25:59,130 --> 00:26:06,450
+و كذلك الكرم هي صفة متوسطة ما بين الإصراف من جهة و
+
+308
+00:26:06,450 --> 00:26:10,750
+بين التقطير و البخل من جهة ثانية و كثير من الأمور
+
+309
+00:26:10,750 --> 00:26:15,790
+بينطبق عليها هذه القاعدة لا شك أنه بتكون شيء وسطي
+
+310
+00:26:15,790 --> 00:26:21,820
+بين رذيلتين إلا .. إلا في الأمورالتي لا حد لها كما
+
+311
+00:26:21,820 --> 00:26:26,060
+يقولون، يعني هذه في الأمور اللي اتكلمنا عنها
+
+312
+00:26:26,060 --> 00:26:29,420
+الأمثلة، هذه الأمور لها حد معين، يعني لما بنقول
+
+313
+00:26:29,420 --> 00:26:34,000
+الكرم، هل الكرم له حد معين؟ بالتأكيد له حد، إذا
+
+314
+00:26:34,000 --> 00:26:38,280
+تجاوزه يصبح إصرافا وتبذيرا، نفس الشيء الشجاعة
+
+315
+00:26:39,160 --> 00:26:44,260
+والاندفاع لمناقعة الأعداء أكيد لها حد معين، لكن لو
+
+316
+00:26:44,260 --> 00:26:49,760
+تجاوزته، بيصبح الإنسان متهورا لا يحسب حسابا للأمور
+
+317
+00:26:49,760 --> 00:26:55,250
+بالطريقة الصحيحةلكن في أمور لدينا ليس لها حد معين،
+
+318
+00:26:55,250 --> 00:26:59,790
+حتى نقول إن الإنسان لو تجاوز هذا الحد يصبح مظموما،
+
+319
+00:26:59,790 --> 00:27:04,650
+زي إيش؟ طلب العلم مثلا، طلب العلم فريضة على كل
+
+320
+00:27:04,650 --> 00:27:09,490
+مسلم، ولم يحد له حد، لأن العلم لا حد له، ممكن واحد
+
+321
+00:27:09,490 --> 00:27:16,840
+يكون بيعلم قدر معين، هيكون فيهوفوق كل ذي علم عليم،
+
+322
+00:27:16,840 --> 00:27:21,420
+بمعنى إن العلم هذا لا ينتهي، وقول رب زدني علما،
+
+323
+00:27:21,420 --> 00:27:24,180
+هذا شيء لا حد له، وبالتالي كل ما الإنسان ازداد
+
+324
+00:27:24,180 --> 00:27:28,120
+علما، بيكون أفضل، يعني مافيش مجال هنا أقول الصفة
+
+325
+00:27:28,120 --> 00:27:31,860
+الأفضل أن يكون متوسط، بين الإنسان اللي ليس لديه
+
+326
+00:27:31,860 --> 00:27:36,680
+علم وبين الإنسان اللي لديه علم غزير، لأكل ما كان
+
+327
+00:27:36,680 --> 00:27:40,740
+الإنسان عنده علم أكثر بيكون أفضل لا شك و كذلك
+
+328
+00:27:40,740 --> 00:27:44,660
+الأخلاق و الفضائل و الإيمانيات التي يحتاج الإنسان
+
+329
+00:27:44,660 --> 00:27:48,840
+دايما أنه يترقى إليها كذلك طب إيش الفرق بين
+
+330
+00:27:48,840 --> 00:27:51,680
+التوازن و التكامل اللي قبل شوية اتكلمنا عنه؟
+
+331
+00:27:51,680 --> 00:27:56,360
+الشمول في عندنا شمول و في عندنا توازن ما الفرق بين
+
+332
+00:27:56,360 --> 00:28:03,520
+الشمول و التوازن؟ هل هناك فرق؟ أيوة اتفضلتان تكون
+
+333
+00:28:03,520 --> 00:28:07,360
+جميع العناصر موجودة اما التوازن يعني ان تكون جميع
+
+334
+00:28:07,360 --> 00:28:10,480
+العناصر موجودة ولكن بالنسبة معينة في حتة تبقى اكتر
+
+335
+00:28:10,480 --> 00:28:15,500
+على الاختراع اه كلام صحيح الشمول بمعنى لو تفقدنا
+
+336
+00:28:15,500 --> 00:28:20,520
+العناصر المطلوبة سنجد انها موجودة هذا شمول لكن
+
+337
+00:28:20,520 --> 00:28:25,440
+التوازن شيء اخص من ذلك شيء اهم من ذلك وهو ان تكون
+
+338
+00:28:25,440 --> 00:28:30,820
+النسب التي تمثل كل عنصر من هذه العناصر هذه نسبة
+
+339
+00:28:30,820 --> 00:28:35,170
+تعتبر معتدلة ومتوازنةيعني لو كان عندى أنا تربية
+
+340
+00:28:35,170 --> 00:28:40,410
+بتهتم بالإنسان، تهتم بعقل الإنسان، وببدن الإنسان،
+
+341
+00:28:40,410 --> 00:28:45,510
+وبالجانب الروحي الإيماني في الإنسان، لكن اهتمامها
+
+342
+00:28:45,510 --> 00:28:49,110
+في الغالب بيكون بالجانب البدني، وأما اهتمامها
+
+343
+00:28:49,110 --> 00:28:53,700
+بالجانب العقلي والروحي فهو ضعيف، هل هذه متوازنة؟مع
+
+344
+00:28:53,700 --> 00:28:58,020
+إنه بتهتم هي بالعناصر كلها لكن ليست متوازنة، نفس
+
+345
+00:28:58,020 --> 00:29:01,920
+الطريقة لو قلنا إنه تربية بتهتم بالجانب العقلي على
+
+346
+00:29:01,920 --> 00:29:05,720
+حساب الجانب البدني أو الروحي، بيكون مافيش فيها
+
+347
+00:29:05,720 --> 00:29:10,760
+توازن، واضح إذن التوازن هو شيء زائد عن الشمول، إنه
+
+348
+00:29:10,760 --> 00:29:14,270
+بتكون النسب اللي عندنا مضبوطةوكل عنصر من هذه
+
+349
+00:29:14,270 --> 00:29:18,730
+العناصر، كل مكوّن من هذه المكونات متمثل في الظاهرة
+
+350
+00:29:18,730 --> 00:29:24,350
+بنسبة متوازنة، مافيش فيها عنصر بيكون على حساب
+
+351
+00:29:24,350 --> 00:29:30,960
+العنصر الآخر، بيكون الاهتمام بيه أكثرطيب التوازن
+
+352
+00:29:30,960 --> 00:29:36,300
+هذه سمة الأمة الإسلامية بأكملها ربنا سبحانه وتعالى
+
+353
+00:29:36,300 --> 00:29:40,720
+اختار لها لفظا يدل على التوازن ايش الآية اللى
+
+354
+00:29:40,720 --> 00:29:44,060
+تدلنا على ذلك؟ الآية اللى بتدلنا على ان الأمة
+
+355
+00:29:44,060 --> 00:29:49,020
+الإسلامية أمة متوازنة بمعنى الكلمة نعم قول تعالى و
+
+356
+00:29:49,020 --> 00:29:53,080
+كذلك اجهزتنا في الدنيا المتفدة ووصلنا لتكييفه في
+
+357
+00:29:53,080 --> 00:29:59,100
+مدى أعلاق الاسواق وبرسوله عليهم الشهيدةيعني بالضبط
+
+358
+00:29:59,100 --> 00:30:01,780
+هذه المكانة التي ارتضاها الله سبحانه وتعالى لأمة
+
+359
+00:30:01,780 --> 00:30:07,360
+المسلمة أن تكون أمة وسطا والأمة الوسط كما قلنا هي
+
+360
+00:30:07,360 --> 00:30:14,100
+الأمة العدل الخيار الفضل الأفضل بتكون فبالتالي هي
+
+361
+00:30:14,100 --> 00:30:20,120
+مهمة الأمة المسلمة، الآن التوسط أو الاعتدال
+
+362
+00:30:24,290 --> 00:30:27,170
+أهم مجالات ونفس الشيء زي ما اتكلمنا عن مجالات
+
+363
+00:30:27,170 --> 00:30:31,250
+الشمول، الآن سنتكلم عن مجالات التوازن ونحاول أن
+
+364
+00:30:31,250 --> 00:30:41,430
+نذكر هيك مثل أو إضاح لكل نقطة من هذه النقاط ما
+
+365
+00:30:41,430 --> 00:30:45,550
+أهم جوانب أو مجالات التوازن في التربية الإسلامية؟
+
+366
+00:30:56,290 --> 00:30:59,990
+التوازن الوسينا لبناء الشخصية المتوازنة، أي أن إذا
+
+367
+00:30:59,990 --> 00:31:05,470
+نفس مالك إلى دخلنا فيجب علاجنا بالطرابة، وإذا مالك
+
+368
+00:31:05,470 --> 00:31:10,780
+إلى اللي هو يكون علاجه هذا وسيناالكويس، هذا الكلام
+
+369
+00:31:10,780 --> 00:31:13,820
+يعني مقدمة جيدة، لكن نحن نريد الآن أن ندخل في
+
+370
+00:31:13,820 --> 00:31:17,340
+مجالات التوازن، يعني لو إنسان سألنا أنتم تقولون
+
+371
+00:31:17,340 --> 00:31:19,440
+التوازن في التربية الإسلامية، التوازن بين أي
+
+372
+00:31:19,440 --> 00:31:22,380
+الأشياء يعني، أكيد هيكون في عندنا جوانب بتبين
+
+373
+00:31:22,380 --> 00:31:26,320
+مجالات التوازن، موجودة لديكم بين النظرية والتطبيق،
+
+374
+00:31:26,320 --> 00:31:29,220
+بين مصادر المعرفة المختلفة، بين الفرد والمجتمع،
+
+375
+00:31:29,220 --> 00:31:33,620
+بين مطالب الروح والجسد، بين حاجات الدنيا والآخرة
+
+376
+00:31:33,620 --> 00:31:37,540
+إلى آخر، بين العقل والعاطفة، في عندنا مجالات كثيرة
+
+377
+00:31:37,540 --> 00:31:44,100
+للتوازنفي التربية الإسلامية نريد أنه كل علوان يكون
+
+378
+00:31:44,100 --> 00:31:49,160
+معه جملة مفيدة تدل على فهم الطالب لهذا الأمر نعم
+
+379
+00:31:52,130 --> 00:31:57,930
+تكسب التوازن في خلال النظرية والتطبيق وتوازن في
+
+380
+00:31:57,930 --> 00:32:02,630
+تضمن المعرفة الإنسانية المفيدة للفرد والمجتمع يعني
+
+381
+00:32:02,630 --> 00:32:05,510
+في توازن في التربية الإسلامية بين الجالب النظري
+
+382
+00:32:05,510 --> 00:32:10,740
+والجالب التطبيقي، مطلوب أنه يفكر، صح؟وأن نأتي
+
+383
+00:32:10,740 --> 00:32:14,540
+بأفكار ابتكارية وجميلة، والله سبحانه وتعالى أمرنا
+
+384
+00:32:14,540 --> 00:32:18,740
+بالتفكر والنظر في ملكوت السماوات والأرض وفي كل شيء
+
+385
+00:32:18,740 --> 00:32:23,500
+يصل إليه العقل، أمرنا بالتأمل والتدبر والتفكر،
+
+386
+00:32:23,500 --> 00:32:28,580
+وهذا يولد أفكارا، لكن في ذات الوقتهذه الأفكار
+
+387
+00:32:28,580 --> 00:32:34,940
+بعضها يكون تكون نتائجه نافع للإنسان بمعنى إنه ممكن
+
+388
+00:32:34,940 --> 00:32:38,640
+نطبقه على الأرض الواقع و نستفيد منه و نستثمره في
+
+389
+00:32:38,640 --> 00:32:44,480
+حياتنا و جزء منه يبقى تصورات .. تصورات ربما تكون
+
+390
+00:32:44,480 --> 00:32:48,840
+قيمتها العملية ضعيفة فالإسلام أمرنا بأن نجمع بين
+
+391
+00:32:48,840 --> 00:32:52,500
+الأمرين مافيش داعي إنه يكون في هناك تصورات لا قيمة
+
+392
+00:32:52,500 --> 00:32:57,780
+لهاوالنبي صلى الله عليه وسلم كان يقول كان يستعيذ
+
+393
+00:32:57,780 --> 00:33:01,960
+بالله من علم لا ينفع يعني أي علم ليس له نفع و
+
+394
+00:33:01,960 --> 00:33:08,600
+تطبيق و واقع و سلوك الإنسان هذا العلم الأصل أنه
+
+395
+00:33:08,600 --> 00:33:12,580
+يستعيذ بالله منه لأنه ليس نافعا مالوش اي تطبيقات
+
+396
+00:33:12,580 --> 00:33:18,660
+عملية فالتربية الإسلامية تجمع بين الأمرين بتقدم
+
+397
+00:33:18,660 --> 00:33:22,960
+لنا مفاهيم تصورات حقائق صحيحة لكن في ذات الوقت
+
+398
+00:33:22,960 --> 00:33:27,380
+بتطلب منناإن هذه النظريات و الحقائق و القيم إننا
+
+399
+00:33:27,380 --> 00:33:32,540
+نطبقها في الواقع، يعني مش فقط تكون مجرد نظريات
+
+400
+00:33:32,540 --> 00:33:37,860
+بعيدة عن الواقع، لأ الشئ الثاني، المجال الثاني،
+
+401
+00:33:37,860 --> 00:33:41,520
+المجال الثاني من مجالات التوازن في التربية
+
+402
+00:33:41,520 --> 00:33:48,070
+الإسلامية، معناه؟هناك .. كذا كنا بتوازن بين أشواق
+
+403
+00:33:48,070 --> 00:33:51,370
+الروح وحفوق الجسد بين بواعي الدنيا ومطالب ال ..
+
+404
+00:33:51,370 --> 00:33:56,150
+وكذا مطالب الدنيا من الأمثلة ما جاء في حديث الرسول
+
+405
+00:33:56,150 --> 00:33:59,650
+صلى الله عليه وسلم جاء تلات رهض إلى بنيوت النبي
+
+406
+00:33:59,650 --> 00:34:02,770
+صلى الله عليه وسلم يسألون عن عبادة النبي فلما
+
+407
+00:34:02,770 --> 00:34:07,330
+أخبروا .. فلما أخبروا عنهافانها تقالوها فقالوا
+
+408
+00:34:07,330 --> 00:34:10,590
+أهلى نحن من الابيض قد وثر له ما اتقدى من دنبه و ما
+
+409
+00:34:10,590 --> 00:34:16,010
+تأخر، قال أحدهم أما أنا فاني أصلي .. فاني أصلي
+
+410
+00:34:16,010 --> 00:34:19,170
+الليلة أبدا و أقعد أخر، أنا أصوم ولا أقطر و أقعد
+
+411
+00:34:19,170 --> 00:34:23,190
+أخر، أنا أعتزل أنسا فلأ أتزوج أبدافجاء رسول الله
+
+412
+00:34:23,190 --> 00:34:26,730
+صلى الله عليه وسلم فقال أنتم اللي قولتم كذا و كذا
+
+413
+00:34:26,730 --> 00:34:30,350
+أما والله أني .. أما والله أني لا أخشاكم .. اني ..
+
+414
+00:34:30,350 --> 00:34:34,890
+نعم اني لا أخشاكم الله و أبقاكم لهو لكن انا أصوم و
+
+415
+00:34:34,890 --> 00:34:38,550
+أفطر و أصلي و أرقض و أتزوج النساء فما رغب عن سنتي
+
+416
+00:34:38,550 --> 00:34:42,970
+فليس منيتمام يعني في نقطة عندنا ممكن أن نأخذ
+
+417
+00:34:42,970 --> 00:34:46,910
+نقطتين سويا لأن هما بنفس المعنى اللي أشواق الروح
+
+418
+00:34:46,910 --> 00:34:52,250
+وحقوق الجسد هي نفس مطالب الدنيا ومطالب الآخرة بين
+
+419
+00:34:52,250 --> 00:34:58,350
+أيدينا مثال حديث صحيح ثابت أن رهطا من صحابة النبي
+
+420
+00:34:58,350 --> 00:35:01,590
+صلى الله عليه وسلم جاءوا مجموعة من الرجال جاءوا
+
+421
+00:35:01,590 --> 00:35:04,670
+إلى بيوت النبي صلى الله عليه وسلم يسألون عن عبادته
+
+422
+00:35:05,190 --> 00:35:08,730
+يعني يسألون من في البيت من زوجاته أو القريبين منه
+
+423
+00:35:08,730 --> 00:35:13,110
+كيف كانت عبادة الرسول صلى الله عليه وسلم فلمّا
+
+424
+00:35:13,110 --> 00:35:17,210
+أخبروا بها أخبروهم كيف كان بيصلي النبي صلى الله
+
+425
+00:35:17,210 --> 00:35:20,310
+عليه وسلم لم يكن يقوم الليلة كله كان يقوم جزء منه
+
+426
+00:35:20,310 --> 00:35:25,510
+لم يكن يصوم النهار كله بل كان يحافظ على صيام أيام
+
+427
+00:35:25,510 --> 00:35:30,870
+معينة فلمّا أخبروا بها كأنهم تقالوها يعني قالوا
+
+428
+00:35:30,870 --> 00:35:36,990
+هذه قليلة و بإمكاننا أن نفعل أكثر منها ثمسوّغوا
+
+429
+00:35:36,990 --> 00:35:40,750
+لأنفسهم هذا العمل فقالوا أين نحن من رسول الله صلى
+
+430
+00:35:40,750 --> 00:35:45,110
+الله عليه وسلم وقد غفر له ما تقدم من ذنبه وما تأخر
+
+431
+00:35:45,110 --> 00:35:48,450
+يعني فكرة ممكن تخطر على بال الإنسان بيقول إن
+
+432
+00:35:48,450 --> 00:35:51,630
+الرسول صلى الله عليه وسلم هذا شيء آخر، هذا أمر
+
+433
+00:35:51,630 --> 00:35:57,090
+آخر، الرسول صلى الله عليه وسلم ذنبه مغفور، ما قدم
+
+434
+00:35:57,090 --> 00:36:04,110
+وما أخر، إذا حتى لو لم يبالغ في العبادة فهو معذور
+
+435
+00:36:04,110 --> 00:36:10,210
+لأن ذنبه مغفورطبعا فكرة خاطية، فقال أحدهم .. إيش
+
+436
+00:36:10,210 --> 00:36:13,350
+اللي بيضمننا أنه نحن ذنوبنا مغفورة، لازم نجتهد في
+
+437
+00:36:13,350 --> 00:36:19,070
+العبادة أكثر، فقال أحدهم أما أنا فأصوم ولا أفطر،
+
+438
+00:36:19,070 --> 00:36:23,990
+وقال الآخر أما أنا فأصلي ولا أرقد، والثالث قال أما
+
+439
+00:36:23,990 --> 00:36:28,610
+أنا فلا أتزوج النساءالرسول صلى الله عليه وسلم الآن
+
+440
+00:36:28,610 --> 00:36:33,450
+مع موقف فيه نوع من الغلو والتطرف والخروج عن التوسط
+
+441
+00:36:33,450 --> 00:36:38,250
+والتوازن الذين تحدثوا عنه فجاء وسألهم أنتم الذين
+
+442
+00:36:38,250 --> 00:36:43,710
+قلتم كذا وكذا قالوا نعم قال أما إني لأخشاكم لله
+
+443
+00:36:43,710 --> 00:36:47,770
+وأتقاكم له يعني كأنه يجيب على ما وقع في أنفسهم
+
+444
+00:36:47,770 --> 00:36:51,110
+يعني صحيح أن ربنا سبحانه وتعالى غفر لي ما تقدم من
+
+445
+00:36:51,110 --> 00:36:56,470
+ذنبي وما تأخرلكنني مع ذلك لم أركن إلى هذا، لكني
+
+446
+00:36:56,470 --> 00:37:02,450
+أخشاكم لله و أتقاكم له، و لكني أصوم و أفطر، و أصلي
+
+447
+00:37:02,450 --> 00:37:08,750
+و أرقد، و أتزوج النساء، فمن رغب عن سنتي فليس مني،
+
+448
+00:37:08,750 --> 00:37:13,130
+هنا المقصود رغب عن سنتي أي أنه تجنبها و كرهها، إيش
+
+449
+00:37:13,130 --> 00:37:18,130
+المقصود هنا بالسنة؟ من رغب عن سنتي أي سنة التوسط و
+
+450
+00:37:18,130 --> 00:37:22,530
+الاعتدال و التوازنهي المقصود و هذا نص واضح أن
+
+451
+00:37:22,530 --> 00:37:27,450
+الإنسان لازم يكون معتدلا حتى في مطالب العبادة، بد
+
+452
+00:37:27,450 --> 00:37:32,730
+يكون عنده اعتدال، لا يكون عنده غلو ولا تفريط في
+
+453
+00:37:32,730 --> 00:37:36,910
+نفس الوقت، يعني لا إفراطة ولا تفريض، طيب في مجالات
+
+454
+00:37:36,910 --> 00:37:43,180
+أخرى للتوازن، نعم؟قامت توازن .. قامت توازن بين
+
+455
+00:37:43,180 --> 00:37:48,240
+الفردية والجماعة حيث أنها قامت زي ذلك التوازن بناء
+
+456
+00:37:48,240 --> 00:37:51,480
+على التصور الإسلامي اللي يلاقوا قارنة بين الفردية
+
+457
+00:37:51,480 --> 00:37:56,220
+والجماعة اللي يقرر أن لا فردية جون .. أن الفرد جزء
+
+458
+00:37:56,220 --> 00:38:00,540
+من الجماعة ولا يتفصل عنها وكذلك الجماعة محورة
+
+459
+00:38:00,540 --> 00:38:06,000
+للفرد ولا يتصور جماعة بدون فردوالإسلام و الإسلام
+
+460
+00:38:06,000 --> 00:38:09,040
+هو الذناقة وهدفها إلى تحقيق التوازن بين الفردية
+
+461
+00:38:09,040 --> 00:38:15,340
+والجماعية اتقرر أن الفردية .. الفردية المطلقة
+
+462
+00:38:15,340 --> 00:38:18,560
+طموحة للجماعة المطلقة و كذلك الجماعة المطلقة طموحة
+
+463
+00:38:18,560 --> 00:38:22,400
+للفرديةجميل، خلّيني أقول إن التربية الإسلامية
+
+464
+00:38:22,400 --> 00:38:27,480
+أشبعت الحاجات الفردية والحاجات الجماعية، كل فرد
+
+465
+00:38:27,480 --> 00:38:30,800
+مننا له طموحاته الخاصة، له أهدافه الخاصة، له
+
+466
+00:38:30,800 --> 00:38:35,980
+مطالبه الخاصة، يريد من الناس أن يحترموه، يريد أن
+
+467
+00:38:35,980 --> 00:38:41,000
+يكون صاحب مؤهل وصاحب كلمة وصاحب موقف جيد، كل إنسان
+
+468
+00:38:41,000 --> 00:38:46,000
+مننا من المشروع له أن يسعى إلى ذلك، مافيش مشكلة
+
+469
+00:38:46,620 --> 00:38:49,860
+فالتربية الإسلامية لا تقف حجر عثرة أمام المطالب
+
+470
+00:38:49,860 --> 00:38:54,760
+الفردي، وإنما تساعد الإنسان على أن يصل وأن يستثمر
+
+471
+00:38:54,760 --> 00:38:58,400
+جميع طاقاته ويصل إلى أعلى المستويات التي يمكن أن
+
+472
+00:38:58,400 --> 00:39:02,300
+يصل إليها، بالعكس هي بتطلب مننا أن نزداد علما
+
+473
+00:39:02,300 --> 00:39:07,820
+وفضلا و أخلاقا ومهاراتلكن في ذات الوقت بتهتم
+
+474
+00:39:07,820 --> 00:39:13,160
+بالجانب الاجتماعي، بمعنى أن الأفراد إذا أصبح عندهم
+
+475
+00:39:13,160 --> 00:39:17,160
+نوع من الأنانية يريدون أن يحققوا طموحاتهم واهدافهم
+
+476
+00:39:17,160 --> 00:39:21,200
+ويشبعوا حاجاتهم دون النظر إلى مصلحة المجتمع
+
+477
+00:39:21,200 --> 00:39:26,740
+العليا، بيصبح عندنا نوع من الظلم والاستبداد والقهر
+
+478
+00:39:26,740 --> 00:39:31,030
+وتسلط بعض الأفراد على المجتمعفتأتي هنا نقطة
+
+479
+00:39:31,030 --> 00:39:36,210
+التوازن أنه لأ الإنسان مطلوب منه أنه يكون له
+
+480
+00:39:36,210 --> 00:39:39,970
+مطالبه واطموحاته واهدافه المشروعة لكن ليست على
+
+481
+00:39:39,970 --> 00:39:46,070
+حساب المجموع لذلك الإسلام أقام مبدأ تكافل رائع جدا
+
+482
+00:39:46,070 --> 00:39:49,530
+يجمع بين الفردية والجماعية لا منع لصاحب المال أن
+
+483
+00:39:49,530 --> 00:39:55,460
+يستثمر وأن يكون لهم أموال كثيرةلكن بشرط أن يراعي
+
+484
+00:39:55,460 --> 00:40:00,680
+أول شيء أنه يكتسبها من حلال، أن يكتسبها من حلال مش
+
+485
+00:40:00,680 --> 00:40:05,860
+على حساب الناس، سرقة وغش واغتصاب وكده، لأ، يكتسبها
+
+486
+00:40:05,860 --> 00:40:10,800
+من حلال الشيء الثاني أن يخرج حقها للمحتاج، حق
+
+487
+00:40:10,800 --> 00:40:14,610
+المحتاج يخرجه منهابالتالي بيكون عندنا نوع من
+
+488
+00:40:14,610 --> 00:40:19,010
+التوازن، لم ننسى المصلحة الجماعية وفي نفس الوقت
+
+489
+00:40:19,010 --> 00:40:22,950
+قمنا بتلبية طموحاتنا الفردية على فكرة الإنسان
+
+490
+00:40:22,950 --> 00:40:25,730
+السوي ليس هناك عنده تعارض بين الجانب الفردي و
+
+491
+00:40:25,730 --> 00:40:30,650
+الجانب الجماعي، كل إنسان مننا مستعد أن يتنازل عن
+
+492
+00:40:30,650 --> 00:40:36,000
+بعض المطالب الفردية لإنجاح الحياة الجماعيةو لو
+
+493
+00:40:36,000 --> 00:40:39,600
+ضربنا مثل على مجموعة من الطلاب، شوف الطالب لما
+
+494
+00:40:39,600 --> 00:40:43,940
+يكون وحده ساكن في شقة، إنسان ساكن لوحده في شقة،
+
+495
+00:40:43,940 --> 00:40:48,720
+أكيد حريته هتكون مساحتها أوسعة، ينام حيث و يشاء و
+
+496
+00:40:48,720 --> 00:40:54,980
+وقت ما شاء و يستغل الشقة في أي عمل يريده، لكن في
+
+497
+00:40:54,980 --> 00:40:59,170
+مقابل إنه يأنسيعني بيقنع .. لأن الإنسان مدنيون
+
+498
+00:40:59,170 --> 00:41:02,430
+بطبيعي بيحب الاجتماع بالناس و ال .. ال .. الأنس
+
+499
+00:41:02,430 --> 00:41:07,230
+بهم ففي مقابل أن يكون معاه زميل آخر بيأتي واحد و
+
+500
+00:41:07,230 --> 00:41:10,690
+اثنين و ثلاثة في الشقة فالإنسان يأنس بهم و بتكون
+
+501
+00:41:10,690 --> 00:41:14,790
+الحياة الاجتماعية أفضل لكن في مقابل ذلك أكيد الفرد
+
+502
+00:41:14,790 --> 00:41:19,650
+اتنازل عن جزء من حريته الفردية واحد بيحب ينام مثلا
+
+503
+00:41:19,650 --> 00:41:23,330
+على الظلام و ال .. و الثاني اللي جاءه لا يحب إلا
+
+504
+00:41:23,330 --> 00:41:27,760
+أن ينام على النور و هو ساطعفبيصير عملية توازن
+
+505
+00:41:27,760 --> 00:41:30,620
+بينهم، بتفقوا على إنه بنحط نواسة، يعني خفيفة، بحيث
+
+506
+00:41:30,620 --> 00:41:34,320
+تكون بين بين، وها كده، فالإنسان مستعد إنه يضحي
+
+507
+00:41:34,320 --> 00:41:39,740
+بشيء من فرديته في مقابل نجاح الجانب الجماعي، هذا
+
+508
+00:41:39,740 --> 00:41:44,620
+الكلام بيصير في الشراكات وفي الزواج وفي كل أنواع
+
+509
+00:41:45,650 --> 00:41:49,570
+الاتفاعل بين الناس، الإنسان مستعد أنه يتنازل عن
+
+510
+00:41:49,570 --> 00:41:54,830
+جزء من ذاتيته ومن فرديته في مقابل إنجاح الأمر
+
+511
+00:41:54,830 --> 00:42:00,630
+الأكبر أو الأمر الجماعي بشكل أو بآخر، هل لديكم شيء
+
+512
+00:42:00,630 --> 00:42:03,770
+يعني تضيفونه أو تقولونه؟ نعم
+
+513
+00:42:10,730 --> 00:42:14,070
+ان شاء الله تعالى المرة القادمة هذا الكلام ممكن
+
+514
+00:42:14,070 --> 00:42:19,630
+انه نكمله ونتوسع فيه ان شاء الله تعالى حتى نلتقي
+
+515
+00:42:19,630 --> 00:42:23,410
+في المرة القادمة السلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/qLvpl1Gf_04_postprocess.srt b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/qLvpl1Gf_04_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..3d08a2a65388122ce93a27e25a1cab3a12b4f194
--- /dev/null
+++ b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/qLvpl1Gf_04_postprocess.srt
@@ -0,0 +1,2036 @@
+1
+00:00:21,290 --> 00:00:25,270
+بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام
+
+2
+00:00:25,270 --> 00:00:28,370
+على رسول الله أما بعد فالسلام عليكم ورحمة الله
+
+3
+00:00:28,370 --> 00:00:33,470
+وبركاته كان آخر مبدأ من مبادئ التربية الإسلامية
+
+4
+00:00:33,470 --> 00:00:37,530
+التي تحدثنا عنها في المرة السابقة موضوع التجديد
+
+5
+00:00:37,530 --> 00:00:43,430
+والتطوير التربوي التربوي وادركنا أن التجديد
+
+6
+00:00:43,430 --> 00:00:47,330
+والتطوير التربوي أمر مطلوب ويعتبر أحد مبادئ
+
+7
+00:00:47,330 --> 00:00:51,920
+التربية الإسلامية التربية الإسلاميةمع تأكيدها على
+
+8
+00:00:51,920 --> 00:00:57,280
+الالتزام بجانب الأصالة المتمثل في الهوية الثقافية
+
+9
+00:00:57,280 --> 00:01:01,400
+إلا أن التربية الإسلامية لا تمانع من الانفتاح على
+
+10
+00:01:01,400 --> 00:01:05,200
+الآخرين من التجديد والتطوير في الوسائل والأساليب
+
+11
+00:01:05,200 --> 00:01:10,640
+والطرائق بقدر الإمكان وكل ماظهر الطريقة جديدة أو
+
+12
+00:01:10,640 --> 00:01:15,420
+أسلوب يحقق لنا الأهداف بشكل أكثر فاعلية مع توفير
+
+13
+00:01:15,420 --> 00:01:19,700
+الجهد والوقت والكلفة المالية، لا شك أن هذا مطلوب
+
+14
+00:01:19,700 --> 00:01:23,510
+من الناحية الإسلاميةيعني التجديد و التطوير المستمر
+
+15
+00:01:23,510 --> 00:01:27,550
+في الوسائل و الإجراءات و الأساليب بقدر .. بقدر
+
+16
+00:01:27,550 --> 00:01:32,610
+الانضباط و الالتزام بالثوابت التي تمثل الغايات و
+
+17
+00:01:32,610 --> 00:01:37,550
+الأهداف البعيدة و المنهجيات التي يقوم عليها الفكر
+
+18
+00:01:37,550 --> 00:01:42,890
+التربوي الإسلاميالمرة اللي فاتت تحدثنا عن بعض
+
+19
+00:01:42,890 --> 00:01:48,230
+أسباب التجديد التربوي، تحدثنا عن السبب الأول،
+
+20
+00:01:48,230 --> 00:01:53,230
+الانفجار المعرفي والتقدم التكنولوجي، الذي يقتضي ..
+
+21
+00:01:53,230 --> 00:01:58,030
+الذي يقتضي أن نكون على صلة دائمة ومستمرة بالتجديد
+
+22
+00:01:58,030 --> 00:02:05,590
+أو التطويرتحدثنا كذلك عن قصور المناهج التعليمية مع
+
+23
+00:02:05,590 --> 00:02:09,850
+وجود كام هائل وكبير جدا من المعلومات والمعارف
+
+24
+00:02:09,850 --> 00:02:20,670
+والعلوم التي تضخ بشكل مستمر وهذا يتطلب ان نثري
+
+25
+00:02:20,670 --> 00:02:24,870
+المناهج بشيء من التجديد المستمر والابتكار وإعادة
+
+26
+00:02:24,870 --> 00:02:31,580
+النظراليوم سنكمل يعني ما تبقى من أسباب التجديد
+
+27
+00:02:31,580 --> 00:02:35,620
+التربوي بنكمل
+
+28
+00:02:35,620 --> 00:02:44,000
+اليوم مبررات ومسويغات وأسباب التجديد التربوي بقية
+
+29
+00:02:44,000 --> 00:02:48,190
+الأسباب، نعم؟النساء في البلاد اللي بيحبها الدولة
+
+30
+00:02:48,190 --> 00:02:51,410
+الاصطناعية، لات تجعل خريجينها أن يضيقوا للثقافة ما
+
+31
+00:02:51,410 --> 00:02:54,430
+يلزمه ويحتاج إليها إبداع وإبتكار لا علاقة بين
+
+32
+00:02:54,430 --> 00:02:57,650
+الثقافة والثقافة بين التأثير والتأثيركويس يعني
+
+33
+00:02:57,650 --> 00:03:01,110
+بمعنى انه دايما التجديد و التطوير هو الذي يحيي
+
+34
+00:03:01,110 --> 00:03:05,910
+الثقافة و هو الذي يزودها بنوع من الحيوية و التجديد
+
+35
+00:03:05,910 --> 00:03:12,450
+عكس ذلك الجمود .. الجمود يفقد الثقافة الكثير من
+
+36
+00:03:12,450 --> 00:03:18,590
+مقويماتها و الكثير من حيويتها غير ذلك؟ عندك أشياء
+
+37
+00:03:18,590 --> 00:03:22,530
+ثانية؟
+
+38
+00:03:22,530 --> 00:03:24,650
+أه غير هذا؟ أيوة؟
+
+39
+00:03:28,620 --> 00:03:33,840
+وهذا ماقلتش بعضنا دي بالأبو طالب لا تقصروا أولادكم
+
+40
+00:03:33,840 --> 00:03:37,960
+على أدابكم فإنما مخلوقون لزمانكم وغير زمانكم وهذا
+
+41
+00:03:37,960 --> 00:03:41,880
+تظهر بالتغيير وتنفيذ وعدم تنفذ الطلاب اي كويس هذا
+
+42
+00:03:41,880 --> 00:03:46,420
+كلام بالفعل عبارة فيها حكمة عبارة علي ابن أبي طالب
+
+43
+00:03:46,420 --> 00:03:51,260
+رضي الله عنه عندما يقول لا تقصروا أولادكم على
+
+44
+00:03:51,260 --> 00:03:58,240
+أدابكم فإنهم مخلوقون لزمان غير زمانكمإذا جاء الأب
+
+45
+00:03:58,240 --> 00:04:03,780
+و أراد أن يجبر الأبناء على المفاهيم والطرائق
+
+46
+00:04:03,780 --> 00:04:07,720
+والأساليب والإجراءات التي اعتد عليها وكانت جزءا من
+
+47
+00:04:07,720 --> 00:04:12,500
+ثقافته، هذا أمر سيكون صعباليه؟ لأن هؤلاء الأبناء
+
+48
+00:04:12,500 --> 00:04:15,380
+أو هذا الجيل بشكل عام هذا بينطبق على الأبناء كما
+
+49
+00:04:15,380 --> 00:04:20,180
+ينطبق على الطلبة كذلك أنهم جاءوا في زمان غير
+
+50
+00:04:20,180 --> 00:04:23,940
+الزمان الذي جاء به الجيل السابق وبالتالي هذا بتطلب
+
+51
+00:04:23,940 --> 00:04:27,740
+نوعا من التجديد والابتكار والتطوير والتغيير الذي
+
+52
+00:04:27,740 --> 00:04:33,780
+يتماشى .. يتماشى معخلّيني أقول متطلبات الواقع
+
+53
+00:04:33,780 --> 00:04:39,260
+المعاصر طبيعي هذا الكلام اللي بنقوله فقضية التجديد
+
+54
+00:04:39,260 --> 00:04:42,660
+لا يكون في كل شيء أكيد هذا شيء متفق عليه أنه في
+
+55
+00:04:42,660 --> 00:04:45,820
+عندنا أشياء ثوابت يعني مثلة القيم الأخلاقية
+
+56
+00:04:45,820 --> 00:04:50,300
+العقائد الجوانب التشريعية والعبادية هذه أمور ثوابت
+
+57
+00:04:50,300 --> 00:04:55,720
+وهي التي تحفظ شخصية الإنسان وذكرنا قبل ذلك أنه ما
+
+58
+00:04:55,720 --> 00:05:00,020
+يُعرف بصراع الأجيالاللي بيناقشوه اليوم بشكل كبير
+
+59
+00:05:00,020 --> 00:05:06,020
+جدا وموسع، نحن عندنا في الإسلام لدينا ما يضمن عدم
+
+60
+00:05:06,020 --> 00:05:09,740
+وجود مثل هذه الظاهرة، إنه صراع الأجيال بين الآباء
+
+61
+00:05:09,740 --> 00:05:14,280
+وبين الأبناء، لماذا؟ لأن الصراع لا يكون إلا إذا
+
+62
+00:05:14,280 --> 00:05:18,580
+كان هناك اختلاف وتناقض في الأسس والمبادئ والأمور
+
+63
+00:05:18,580 --> 00:05:24,150
+الكليةلكن الإختلاف في الإجراءات والوسائل والطرائق
+
+64
+00:05:24,150 --> 00:05:29,050
+وأساليب التفكير والميول المختلفة هذا لا .. لا يوجد
+
+65
+00:05:29,050 --> 00:05:33,410
+صراع بمعنى صراع الأجيال فعندنا في الإسلام الثوابت
+
+66
+00:05:33,410 --> 00:05:36,650
+اللي موجودة عندنا ثوابت العقيدة وثوابت الفكر
+
+67
+00:05:36,650 --> 00:05:40,890
+والقيام الأخلاقية والثوابت التشريعية وغير ذلك هذا
+
+68
+00:05:40,890 --> 00:05:45,370
+يحفظ الأمة المسلمة التي تلتزم بالإسلام من موضوع
+
+69
+00:05:45,370 --> 00:05:49,090
+صراع الأجيال سنجد إن في قواسم مشتركة كثيرة جدا بين
+
+70
+00:05:49,090 --> 00:05:52,320
+الآباء والأبناءبين الجيل السابق و اللاحق في هذه
+
+71
+00:05:52,320 --> 00:05:57,620
+الأمور فهذا يمنع من صراع الأجيال أما قضية تقدير
+
+72
+00:05:57,620 --> 00:06:02,500
+الاختلافات في قضية المشكلات و التحديات و عامل السن
+
+73
+00:06:02,500 --> 00:06:07,020
+و الاهتمامات و الوسائل و الطرائق واختلافة هذا شيء
+
+74
+00:06:07,020 --> 00:06:07,480
+يقدر
+
+75
+00:06:22,780 --> 00:06:27,180
+التربية الإسلامية ليست جامدة في ملانجة و طرائقها،
+
+76
+00:06:27,180 --> 00:06:30,650
+بل تستجيب لاحترام شكل الإنسانالكلام صحيح، نحن نعرف
+
+77
+00:06:30,650 --> 00:06:35,750
+إن الإسلام ما جاء إلا لمصلحة الإنسان، فلا يعقل أن
+
+78
+00:06:35,750 --> 00:06:40,250
+يكون هناك تطوير أو أسلوب فعال في تحقيق غاية من
+
+79
+00:06:40,250 --> 00:06:44,010
+الغايات أو في توفير جهد ووقت على الإنسان، ثم تأتي
+
+80
+00:06:44,010 --> 00:06:47,660
+التربي الإسلامي وتقول هذا شيء ممنوع أو محرم، لاهو
+
+81
+00:06:47,660 --> 00:06:52,200
+مقصد من أهم مقاصد الإسلام التي بني عليها مصلحة
+
+82
+00:06:52,200 --> 00:06:56,520
+الإنسان تحقيق مصلحة الإنسان الدينية والبدنية
+
+83
+00:06:56,520 --> 00:07:01,020
+والعقلية والمالية وغير ذلك يعني جاء الإسلام ليحقق
+
+84
+00:07:01,020 --> 00:07:05,520
+هذه المقاصد فبالتأكيد هو مع كل إجراء أو وسيلة أو
+
+85
+00:07:05,520 --> 00:07:11,500
+أسلوب جديد ينفع الإنسان ويحقق الغايات والأهداف دون
+
+86
+00:07:11,500 --> 00:07:17,320
+عناء ولا تعب ويحقق مصلحة الإنسان بشكل أفضل غير ذلك
+
+87
+00:07:20,080 --> 00:07:23,660
+ال .. السلف الصالح من كان قبلنا .. إيش كان موقفه
+
+88
+00:07:23,660 --> 00:07:28,620
+من الأساليب والوسائل في هذا الجانب في الأخير؟
+
+89
+00:07:28,620 --> 00:07:33,080
+السلف الصالح افتدعوا أساليب في أثانين مكان كثيرة و
+
+90
+00:07:33,080 --> 00:07:36,520
+أطوروا من تلك الأساليب ليلبي أشياء في المجتمع اللي
+
+91
+00:07:36,520 --> 00:07:40,480
+هي حتى في المقتل الحالي، و يجب أن نأخذ المبدأ اللي
+
+92
+00:07:40,480 --> 00:07:45,840
+هو التشريكة كلام صحيح يعني نحن نعرف أن السابقين لم
+
+93
+00:07:45,840 --> 00:07:51,470
+يتوقفوا عندما وصل إليه من سبقهميعني هناك أساليب
+
+94
+00:07:51,470 --> 00:07:56,550
+ووسائل وطرائق تربوية عرفت في القرن الثاني الهجري
+
+95
+00:07:56,550 --> 00:07:59,950
+لم تكن موجودة في القرن الأول وكذلك أضعف المسلمون
+
+96
+00:07:59,950 --> 00:08:03,930
+بعد ذلك في القرون التالية أشياء لم تكن موجودة فيما
+
+97
+00:08:03,930 --> 00:08:08,830
+يتعلق بأسباب أساليب وطرائق التدريس والمؤسسات
+
+98
+00:08:08,830 --> 00:08:13,890
+التعليمية التي تغيرت وتطورت في مختلف المجالات هذا
+
+99
+00:08:13,890 --> 00:08:22,490
+شيء معروف وواضح طيب الآنننتقل إلى موضوع مداخل
+
+100
+00:08:22,490 --> 00:08:28,350
+التجديد والتطوير التربوي يعني على أساس تكون الأمور
+
+101
+00:08:28,350 --> 00:08:33,590
+واضحة شوية لأنه مايكونش فيه تداخل بين المداخل وبين
+
+102
+00:08:33,590 --> 00:08:38,670
+المسارات هو قسم المداخل إلى مدخلين أساسيين المدخل
+
+103
+00:08:38,670 --> 00:08:42,170
+الأول قضية الانفتاح على مظاهر الحضارة والعمران
+
+104
+00:08:42,170 --> 00:08:46,590
+والشيء الثاني المدخل الثاني أنه التقييم الذي تقوم
+
+105
+00:08:46,590 --> 00:08:50,950
+به المؤسسات التربوية لأعمالهاهذه المدخلين لكن
+
+106
+00:08:50,950 --> 00:08:56,130
+المدخل الأول هو الذي قسمه إلى مسارين مسار داخلي
+
+107
+00:08:56,130 --> 00:09:04,390
+ومسار خارجي على أساس أن الأمور تكون واضحة لدينا
+
+108
+00:09:04,390 --> 00:09:12,670
+الآن في هناك توجيه يعني قرآني يوضح لنا ضرورة
+
+109
+00:09:12,670 --> 00:09:15,970
+الانفتاحالله سبحانه وتعالى يقول أولا يسيروا في
+
+110
+00:09:15,970 --> 00:09:19,810
+الأرض فينظروا كيف كان عقبة الذين من قبلهم كانوا
+
+111
+00:09:19,810 --> 00:09:24,630
+أشد منهم قوة وأثاروا الأرض وعمروها أكثر مما عمروها
+
+112
+00:09:24,630 --> 00:09:28,850
+إلى آخر الآية فالقصد هنا دعوة إلى إن الإنسان يسير
+
+113
+00:09:28,850 --> 00:09:33,490
+بغرض النظر والاستفادة من تجارب الآخرين وهذا يمثل
+
+114
+00:09:33,490 --> 00:09:40,250
+عملية تجديد تطوير عملية نوع من الانفتاع على خبرات
+
+115
+00:09:40,250 --> 00:09:43,290
+الآخرين والاستفادة منها بقدر الإمكان
+
+116
+00:09:47,960 --> 00:09:53,900
+الان نبدأ في موضوع المدخل الأول وهو الانفتاح الذي
+
+117
+00:09:53,900 --> 00:09:57,440
+تمثله الآيات القرعانية والتوجيهات الموجودة النبوية
+
+118
+00:09:57,440 --> 00:10:02,180
+وما ذكرناه من آثار الحكمة ضالة المؤمن إلى غير ذلك
+
+119
+00:10:02,180 --> 00:10:05,660
+من الموضوعات اللي اتكلمنا عنها في السابق فهذا
+
+120
+00:10:05,660 --> 00:10:10,000
+المدخل الأول هو المدخل الأول له أكتر من محور أو
+
+121
+00:10:10,000 --> 00:10:15,260
+أكتر من مصار له مصاران ايه الشمه؟ نعم هناأحلى
+
+122
+00:10:15,260 --> 00:10:18,500
+خبرات الآخرين، بالخاصة الـ GSTAD ومفضلها من خلال
+
+123
+00:10:18,500 --> 00:10:23,980
+ثانية اكتشاف نحو استخدام حزب ابني، بمعنى ربط ..
+
+124
+00:10:23,980 --> 00:10:30,750
+ربط زموج العقلي للتعبير والقراءة في ..الكويس يعني
+
+125
+00:10:30,750 --> 00:10:34,070
+احنا يمكن نكون انتقلنا من هذه الفكرة الكلام الآن
+
+126
+00:10:34,070 --> 00:10:39,650
+عن المصارين اللي بيكونوا داخل المدخل الأول المدخل
+
+127
+00:10:39,650 --> 00:10:42,910
+الأول انفتاح على مظاهر الحضارة و العمران لكن هذا
+
+128
+00:10:42,910 --> 00:10:47,790
+المدخل له مصارا في انفتاح داخلي مش المقصود منه
+
+129
+00:10:47,790 --> 00:10:52,730
+وانفتاح خارجي ما المقصود منه هذا الشيء اللي نريده
+
+130
+00:10:52,730 --> 00:10:58,870
+انفتاحهو جميل حاجة جدا خاصة لإتنان أوراق يمكن أن
+
+131
+00:10:58,870 --> 00:11:04,060
+تتعامل بتغيير جزء من المدرسة إذا صار في المسألةإذا
+
+132
+00:11:04,060 --> 00:11:07,080
+هذا المسار الداخل المسار الداخل المقصود منه أي
+
+133
+00:11:07,080 --> 00:11:10,400
+المسار الذي يكون داخل الأمة المسلمة الاستفادة من
+
+134
+00:11:10,400 --> 00:11:15,180
+الخبراء والاستفادة من المختصين داخل إطار الأمة
+
+135
+00:11:15,180 --> 00:11:19,540
+الإسلامية نستفيد من خبراتهم ندرس واقعنا وفي
+
+136
+00:11:19,540 --> 00:11:25,320
+النهاية نحن مأمورون بأن نسأل من يتقنون في هذا الفن
+
+137
+00:11:25,320 --> 00:11:30,770
+أي شيء نريده نسأل من يتقنونهفاسألوا أهل الذكر إن
+
+138
+00:11:30,770 --> 00:11:33,790
+كنتم لا تعلمون وأهل الذكر المقصود منهم هم أهل
+
+139
+00:11:33,790 --> 00:11:39,450
+الاختصاص والدراية في فن معين المصار الخارجي إيش
+
+140
+00:11:39,450 --> 00:11:42,310
+المقصود منه في قضية الانفتاح على الحضارة والثقافة
+
+141
+00:11:42,310 --> 00:11:47,650
+المعاصرة المصار الخارجي الداخلي عرفناه وعلى مستوى
+
+142
+00:11:47,650 --> 00:11:52,510
+الأمة المسلمة المثال هذه حكام لاستطاعتها مؤسسات
+
+143
+00:11:52,510 --> 00:11:56,310
+الغبر العالمية اللي معناه يبحث عن تجارب وتطبيقات
+
+144
+00:11:56,310 --> 00:11:59,640
+ترفويةاللي استفادة مما تنتجه و ال .. اللي استفادة
+
+145
+00:11:59,640 --> 00:12:03,160
+مما تنتجه و الوصول عبرة إلى وصول ما أنجزها فعلا،
+
+146
+00:12:03,160 --> 00:12:05,980
+كل ما أنجزها فعلا، ثم القيام بفرض وسط .. وسط ..
+
+147
+00:12:05,980 --> 00:12:11,060
+وسط المدرسة BSLيعني قلنا المسار الداخلي هو مسار
+
+148
+00:12:11,060 --> 00:12:15,200
+على مستوى المجتمع المسلم على مسار الأمة المسلمة
+
+149
+00:12:15,200 --> 00:12:19,300
+لكن الآن في هناك استفادات أخرى خارج دائرة المجتمع
+
+150
+00:12:19,300 --> 00:12:23,960
+المسلم الأمم الأخرى ولو لم تكن مسلمة هل يطلب مننا
+
+151
+00:12:23,960 --> 00:12:27,740
+أن نفتح عليهم أيضا و نستفيد منهم أكيد في هناك
+
+152
+00:12:27,740 --> 00:12:32,100
+انفتاح بضوابط و لكي نستفيد من كل ما عندهم من
+
+153
+00:12:32,100 --> 00:12:38,110
+الخبرات والتجاربالمدخل الثاني .. المدخل الثاني هو
+
+154
+00:12:38,110 --> 00:12:42,130
+مدخل التقويم بنتسميه، إيش المراد منه؟ نعم؟ هي من
+
+155
+00:12:42,130 --> 00:12:46,170
+أسس التقرير المقيم شامل ومستمر لعملية التقرير
+
+156
+00:12:46,170 --> 00:12:49,790
+المقيم خلال زيارات ميدانية للمستخدمين في إجراء
+
+157
+00:12:49,790 --> 00:12:50,850
+دراسات ميدانية
+
+158
+00:12:53,680 --> 00:12:58,240
+كويس يعني المصاري الثاني نقصد بيه ما تقوم بيه
+
+159
+00:12:58,240 --> 00:13:02,080
+المؤسسات التربوية والتعليمية داخل المجتمع المسلم
+
+160
+00:13:02,080 --> 00:13:07,760
+من تطوير لأدائها و تطوير الأداءلا شك انه بيبدأ
+
+161
+00:13:07,760 --> 00:13:13,700
+بالتخطيط الجيد صح بيبدأ بالتنظيم الجيد بينشأ عن
+
+162
+00:13:13,700 --> 00:13:18,800
+التنفيذ الجيد لهذه الخطة لكن في عنصر مهم جدا اللي
+
+163
+00:13:18,800 --> 00:13:23,040
+بنتكلم عنه في هذا المسار اللي بيمثل مدخل التقويم
+
+164
+00:13:23,040 --> 00:13:28,600
+التقويم يعني نقوم أعمالنا ويبدو انه نحن نعاني في
+
+165
+00:13:28,600 --> 00:13:33,460
+مجتمعاتنا الشرقية بشكل عام في هذا البابيعني كثيرا
+
+166
+00:13:33,460 --> 00:13:37,560
+ما يكون لدينا قصور في موضوع التقويم لأن التقويم
+
+167
+00:13:37,560 --> 00:13:43,660
+بيعتبر أمر ختامي و يعتبر في نفس الوقت منطلق جديد
+
+168
+00:13:43,660 --> 00:13:47,300
+يعني نحن عندما نقوم ما سبق من أعمال نتعرف على
+
+169
+00:13:47,300 --> 00:13:52,080
+جوانب الخطأ و الصواب فيه نتعرف على جوانب الإنجاز و
+
+170
+00:13:52,080 --> 00:13:57,250
+الإخفاق فيه و نقوم أنفسنا بشكل صحيحثم نبدأ من جديد
+
+171
+00:13:57,250 --> 00:14:02,550
+نضع خطة للمستقبل بالتأكيد بنكون انتفعنا كثيرا من
+
+172
+00:14:02,550 --> 00:14:06,310
+موضوع التقويم فالتقويم بيمثل خاتمة العمل صح السابق
+
+173
+00:14:06,310 --> 00:14:09,870
+لكنه بيمثل كمان الانطلاق الجديد نحو العمل
+
+174
+00:14:09,870 --> 00:14:15,030
+المستقبلي لكي نستفيد من أخطائنا السابقة و لكي نعزز
+
+175
+00:14:15,030 --> 00:14:18,580
+نقاط القوة عندناللأسف اللى بيحصل في كثير من
+
+176
+00:14:18,580 --> 00:14:23,480
+المؤسسات أننا نكرر الأخطاء ذاتها، بنكرر الأخطاء
+
+177
+00:14:23,480 --> 00:14:28,480
+مرة وثانية وثلاثة واربعة، لماذا؟ لأنه هناك خلل في
+
+178
+00:14:28,480 --> 00:14:33,050
+عملية التقويم، إذا قومنا أعمالنا بالطريقة الصحيحةو
+
+179
+00:14:33,050 --> 00:14:36,590
+استطعنا أن نبدأ بداية جديدة في ضوء نقاط القوة و
+
+180
+00:14:36,590 --> 00:14:40,870
+نقاط الضعف السابق و تقويمنا الجيد لها متوقع أن
+
+181
+00:14:40,870 --> 00:14:45,070
+يكون العمل التالي أفضل بكثير من العمل في المرحلة
+
+182
+00:14:45,070 --> 00:14:48,990
+الأولى لكن المهم أنه لازم نفعل عملية التقويم
+
+183
+00:14:48,990 --> 00:14:57,330
+بطريقة صحيحة و بطريقة علمية سليمةالان لدينا مجموعة
+
+184
+00:14:57,330 --> 00:15:04,290
+من شروط التجديد التربوي شروط التجديد التربوي ما
+
+185
+00:15:04,290 --> 00:15:08,070
+أهم شروط التجديد التربوي يعني التجديد التربوي
+
+186
+00:15:08,070 --> 00:15:13,210
+كأننا نقول انه لا يقبل على الإطلاق ولا يرفض على
+
+187
+00:15:13,210 --> 00:15:18,870
+الإطلاق التجديد مطلوب صحيح لكن هل يشرع لنا التجديد
+
+188
+00:15:18,870 --> 00:15:21,010
+في كل شيء أي أن كانت نعم
+
+189
+00:15:24,510 --> 00:15:29,830
+النقطة الأولى إذا كان التجديد يتعارض مع المنظومة
+
+190
+00:15:29,830 --> 00:15:32,310
+اللي عندنا المنظومة الأخلاقية و العقائدية في
+
+191
+00:15:32,310 --> 00:15:37,130
+الإسلام فهذا يعد أمرا مرفوضا و بإمكان الإنسان فعلا
+
+192
+00:15:37,130 --> 00:15:40,950
+يجدد في أي اتجاه المطلوب أنه يجدد فقط في الاتجاه
+
+193
+00:15:40,950 --> 00:15:47,130
+اللذي يضمن حفظ المعتقدات و القيم و الثوابت أي شيء
+
+194
+00:15:47,130 --> 00:15:52,880
+بتعارض مع هذا الأمر الأصلإنه يرفض وهذا ليس بتجديد
+
+195
+00:15:52,880 --> 00:15:59,420
+وإنما هو نوع من التبديد للجهود التربوية والجهود
+
+196
+00:15:59,420 --> 00:16:05,000
+الفكرية غير ذلك عندنا يعني أمور ثانية أيوة هنا
+
+197
+00:16:05,000 --> 00:16:07,960
+الانتظار من خلاص التربوية واضحة ومفهوم داخل
+
+198
+00:16:07,960 --> 00:16:13,260
+التوافر ومبايلات لإنحدر الأعدادكلام صحيح الذي يريد
+
+199
+00:16:13,260 --> 00:16:16,880
+أن يجدد عليه أن يتعرف على الثوابط والمتغيرات في
+
+200
+00:16:16,880 --> 00:16:21,840
+الإسلام أما الثوابط فقضية التجديد فيها يعني الهدم
+
+201
+00:16:21,840 --> 00:16:27,020
+ويعني أنه الإضعاف للأمة لكن القضايا المتغيرة اللي
+
+202
+00:16:27,020 --> 00:16:30,980
+ذكرناها في مسائل الطرائق والأساليب وجميع ما يتعلق
+
+203
+00:16:30,980 --> 00:16:35,770
+بهذه الأمور فهذا مطلوبيعني بغى علينا أن نسعى له و
+
+204
+00:16:35,770 --> 00:16:40,290
+أن نتوصل إلى آخر ما توصلت إليه العلوم المعاصرة،
+
+205
+00:16:40,290 --> 00:16:45,130
+لكن في قضية الثوابت، الثوابت اسمها ثوابت وبالتالي
+
+206
+00:16:45,130 --> 00:16:50,790
+لا نقترب منها في موضوع التجديد، نعم، غير ذلك عندنا
+
+207
+00:16:50,790 --> 00:16:58,230
+أشياء أخرى، أيوةبعملية تربوية نحو ال .. كيف هو
+
+208
+00:16:58,230 --> 00:17:01,690
+الاعتمام بالتغيير الجاد والمفيد في عناصرها بما
+
+209
+00:17:01,690 --> 00:17:05,670
+يلزم وعدم الاقتصاد على الجانب الكامي أو السكلي
+
+210
+00:17:05,670 --> 00:17:10,150
+طبعا بيحدث بعض الموضوعات او .. او بيحدث بعض
+
+211
+00:17:10,150 --> 00:17:15,690
+الموضوعات او اضافت بعضهاالمقصود بهذه العبارات أنه
+
+212
+00:17:15,690 --> 00:17:21,670
+نزود موضوع معين أو ننقص موضوع معين أو نرتب الكتاب
+
+213
+00:17:21,670 --> 00:17:25,890
+و نضع له صور معينة أو نزيد الكمية يعني هذه كلها
+
+214
+00:17:25,890 --> 00:17:31,170
+متعلقة بالجانب الكاميللمقرر الدراسي، لكن علينا أن
+
+215
+00:17:31,170 --> 00:17:35,310
+نهتم في العملية التربوية بالجانب النوعي أو الجانب
+
+216
+00:17:35,310 --> 00:17:39,070
+الكيفي، ما الإنسان الذي نريده، ما المخرج الذي
+
+217
+00:17:39,070 --> 00:17:42,590
+نريده في النهاية، الطالب من ناحية المهارات
+
+218
+00:17:42,590 --> 00:17:45,550
+العقلية، من ناحية المهارات العملية، من ناحية
+
+219
+00:17:45,550 --> 00:17:48,910
+الجانب الوجداني، النفسي، إيش أهم الأمور التي نريد
+
+220
+00:17:48,910 --> 00:17:53,070
+أن نحققها في الطالب، مخرج تعليمي معين، له سمات
+
+221
+00:17:53,070 --> 00:17:57,560
+معينة، هذا بتناول الجانب الكيفي أو النوعيفعلينا أن
+
+222
+00:17:57,560 --> 00:18:01,560
+نهتم كما نهتم بالكيف فمطلوب مننا أن نهتم بفعلية
+
+223
+00:18:01,560 --> 00:18:06,140
+هذا المنهاج وتأثيره ومخرجه وهو الإنسان الطالب
+
+224
+00:18:06,140 --> 00:18:12,240
+المعد إعدادا جيدا في النهاية غير ذلك عندنا ضوابط
+
+225
+00:18:12,240 --> 00:18:16,180
+أخرى عندنا ضوابط أخرى أيضا ان الكتاب اللي عملته
+
+226
+00:18:16,180 --> 00:18:19,140
+تستخدم تطوير كفهات علمية متميزة وموثقة من زور
+
+227
+00:18:19,140 --> 00:18:23,280
+تمرات الانتجار والتطيبةيعني التجديد و التطوير
+
+228
+00:18:23,280 --> 00:18:29,000
+يحتاج إلى أصحاب خبرة و يحتاج إلى ناس مختصين يعني
+
+229
+00:18:29,000 --> 00:18:33,540
+لا يستطيع أن يتكلم عن التجديد ما لا يدخله إنما أهل
+
+230
+00:18:33,540 --> 00:18:36,580
+التخصص و الكفاءات اللي موجودة هي اللي تتكلم عن
+
+231
+00:18:36,580 --> 00:18:41,920
+موضوع التجديد و كيف يمكن أن يحصلالتجديد زي قضية
+
+232
+00:18:41,920 --> 00:18:45,880
+الاجتهاد عندنا في الإسلام، هو من أنواع الاجتهاد،
+
+233
+00:18:45,880 --> 00:18:50,460
+ولا يستطيع أن يجتهد إلا إنسان متقن في تخصصه، لكن
+
+234
+00:18:50,460 --> 00:18:55,840
+إنسان ليس لديه إلمام كافن لا يستطيع أن يجتهد،
+
+235
+00:18:55,840 --> 00:18:59,760
+فلازم يكون فيه ضوابط متعلقة بهذا الجانب، غير هذا
+
+236
+00:18:59,760 --> 00:19:04,500
+عندنا أمور أخرى متعلقة بهذا الأمر،
+
+237
+00:19:06,690 --> 00:19:08,730
+العامة الجديدة للتنظيم التاربه هو من غروب التطوير
+
+238
+00:19:08,730 --> 00:19:11,710
+التاني، وخاصة الأجنبي والأثناد على مصادر التطوير
+
+239
+00:19:11,710 --> 00:19:17,010
+التانيالكلام صحيح لأنه دائما أو في كثير من الأحيان
+
+240
+00:19:17,010 --> 00:19:21,470
+على الأقل الجهات الداعمة للمشاريع في العادة بتملي
+
+241
+00:19:21,470 --> 00:19:25,270
+سياستها على أصحاب هذه المشاريع يعني إنسان بيدعم
+
+242
+00:19:25,270 --> 00:19:29,730
+مركز بحث معين بالتأكيد في النهاية هو الذي يؤثر في
+
+243
+00:19:29,730 --> 00:19:33,310
+قضية نمط الأبحاث التي يريدها وممكن حتى يؤثر عن
+
+244
+00:19:33,310 --> 00:19:36,590
+نتائج تقوله أنا عايز نتائج من هذا النوع تخرج
+
+245
+00:19:36,590 --> 00:19:44,360
+فبالتالي بيكون هذا .. هذه المؤسسة رهينةللجهات التي
+
+246
+00:19:44,360 --> 00:19:49,140
+تدعمها علشان هيك التحرر من الدعم الأجنبي هذا شيء
+
+247
+00:19:49,140 --> 00:19:53,660
+مهم ومطلب أساسي لكي يتحرر الناس في موضوع الدراسات
+
+248
+00:19:53,660 --> 00:19:57,440
+وموضوع الرأي يكون عندهم رأي مستقل ورأي موضوعي أما
+
+249
+00:19:57,440 --> 00:20:02,460
+الذي يعتمد على الآخرين في الدعم فبلا شك هذا الأمر
+
+250
+00:20:02,460 --> 00:20:08,970
+يمكن أن يجعل سياسته مرهونة إلى هؤلاءمهم بالنسبة
+
+251
+00:20:08,970 --> 00:20:15,290
+للأساليب مش كل الأساليب هتكون مطلوبة انتبهوا على
+
+252
+00:20:15,290 --> 00:20:19,410
+أساس في التحضير هذا الكلام مهم سندرس نحن أربعة
+
+253
+00:20:19,410 --> 00:20:23,250
+أساليب من أساليب التربية الإسلامية أسلوب الأول
+
+254
+00:20:23,250 --> 00:20:28,850
+التربية بالقدوة الأسلوب الثاني الحوار والأسلوب
+
+255
+00:20:28,850 --> 00:20:32,790
+الثالث ضرب المثل والأسلوب الرابع هو التربية
+
+256
+00:20:32,790 --> 00:20:39,330
+بالأحداثهذه الأساليب التي سوف نتعرض لها يعني بقية
+
+257
+00:20:39,330 --> 00:20:43,610
+الأساليب يمكن أن تدرس وتفهم لكن هذه الأساليب
+
+258
+00:20:43,610 --> 00:20:47,570
+الأربعة يعني متميزة وفيها أمثلة وفيها بعض الأمور
+
+259
+00:20:47,570 --> 00:20:54,310
+التي يمكن أن يستفاد منها بإذن الله الآن لو أردنا
+
+260
+00:20:54,310 --> 00:21:01,590
+أن نعطي خلينا نقول مقدمة هيك عن موضوع أساليب ..
+
+261
+00:21:01,590 --> 00:21:10,060
+أساليب التربية الإسلاميةالأساليب كثيرة زي ما قولنا
+
+262
+00:21:10,060 --> 00:21:13,200
+أسلوب التربية بالقدوة أسلوب التربية بالقصة أسلوب
+
+263
+00:21:13,200 --> 00:21:17,960
+التربية بالمقابلة أسلوب التربية بالاستكشاف أسلوب
+
+264
+00:21:17,960 --> 00:21:23,360
+التربية بضرب المثل بالأحداث بغير ذلك من الأمور لكن
+
+265
+00:21:23,360 --> 00:21:29,040
+لو أردنا أن نعرف الأسلوب أساليب جمع أسلوب والأسلوب
+
+266
+00:21:29,040 --> 00:21:34,620
+ما هو ما تعريفنا للأسلوب أيه ورا هناك؟
+
+267
+00:21:36,930 --> 00:21:40,410
+إجراء التسليح العملي الذي يقوم المعلم بالاستخدام
+
+268
+00:21:40,410 --> 00:21:44,890
+من طريقة مرحوم التعليم تمام يعني نحن الأن نتكلم عن
+
+269
+00:21:44,890 --> 00:21:50,750
+إجراءات عملية إجراءات عملية يقوم بها المعلم
+
+270
+00:21:50,750 --> 00:21:55,390
+إجراءات عملية بمعنى إجراءات عملية داخل قاعة
+
+271
+00:21:55,390 --> 00:21:59,550
+الدراسة أو داخل المكان الذي يتعلم فيه الطالبأو
+
+272
+00:21:59,550 --> 00:22:03,750
+يلقي فيه البعلم ما عنده من معلومات أكيد بيكون عنده
+
+273
+00:22:03,750 --> 00:22:07,610
+إجراءات مسلكية معينة بيستخدمها سواء ما يتعلق الأمر
+
+274
+00:22:07,610 --> 00:22:09,990
+بالتواصل مع الطالب عن طريق المناقشة و الحوار
+
+275
+00:22:09,990 --> 00:22:14,150
+استخدام بعض الأساليب .. أساليب العرض و وسائله مثلا
+
+276
+00:22:14,730 --> 00:22:18,030
+في المادة الدراسية استخدام بعض الوسائل الإيضاحية
+
+277
+00:22:18,030 --> 00:22:21,730
+أو شيء من هذا القبيل فالإجراء العملي المسلكي الذي
+
+278
+00:22:21,730 --> 00:22:25,190
+يستخدمه المعلم لإيصال مجموعة الأفكار أو المعلومات
+
+279
+00:22:25,190 --> 00:22:30,450
+للطالب هي اللي بنسميها الأسلوب طب لو قلنا أساليب
+
+280
+00:22:30,450 --> 00:22:33,370
+التربية الإسلامية يعني هي نفسها بس بدنا نطبقها على
+
+281
+00:22:33,370 --> 00:22:42,330
+موضوع التربية الإسلامية ماذا سنقول؟ أيوة
+
+282
+00:22:43,580 --> 00:22:46,360
+مجموعة الإجارة المثلجية التي يقوم بيها المربي
+
+283
+00:22:46,360 --> 00:22:50,020
+مستكشف دان بي مجابي الكتاب والصنع من أجل تحديث
+
+284
+00:22:50,020 --> 00:22:50,760
+أهداف التربية
+
+285
+00:22:58,100 --> 00:23:00,980
+الكويس يعني لما بنقول التربية الإسلامية .. التربية
+
+286
+00:23:00,980 --> 00:23:05,620
+الإسلامية بنقول إنه مجموع الإجراءات المسلكية يعني
+
+287
+00:23:05,620 --> 00:23:08,240
+هي تعريف نفس ال .. الاسلوب اللي قبل شوية عرفناه
+
+288
+00:23:08,240 --> 00:23:11,400
+لكن بدنا نطبقها على موضوع التربية الإسلامية، مجموع
+
+289
+00:23:11,400 --> 00:23:15,750
+الإجراءات المسلكية التي يقوم بها المربيطبيعي لازم
+
+290
+00:23:15,750 --> 00:23:21,170
+يكون منطلقا او مسترشدا بما جاء في الكتاب والسنة
+
+291
+00:23:21,170 --> 00:23:26,830
+لتحقيق الأهداف الإسلامية في النهاية و بناء شخصية
+
+292
+00:23:26,830 --> 00:23:32,650
+المتعلم في جميع جوانبها في الإسلام هناك أساليب
+
+293
+00:23:32,650 --> 00:23:37,430
+كثيرة جدا ذكرها القرآن الكريم وبعض الناس ألفت في
+
+294
+00:23:37,430 --> 00:23:44,140
+ذلك كتبافي موضوع الوسائل والاساليب التي تضمنتها أو
+
+295
+00:23:44,140 --> 00:23:49,040
+لصوص القرآن والسنة وهي كثيرة وجزء منها الأشياء
+
+296
+00:23:49,040 --> 00:23:54,880
+التي سندرسها في موضوع الأساليب لدينا قبل الحديث عن
+
+297
+00:23:54,880 --> 00:23:59,740
+التربية بالقدوة هذا سنؤجل طبعا إلى المرة القادمة
+
+298
+00:23:59,740 --> 00:24:05,360
+في هناك موضوعمتعلق بخصائص أساليب التربية
+
+299
+00:24:05,360 --> 00:24:08,580
+الإسلامية، يعني أساليب التربية الإسلامية خلّينا
+
+300
+00:24:08,580 --> 00:24:13,180
+نقول إنه هي بتتميز بخصائص معينة لا توجد في
+
+301
+00:24:13,180 --> 00:24:16,380
+التربيات الأخرى أو لا تكاد، نعم انها انتقلت
+
+302
+00:24:16,380 --> 00:24:20,530
+بطبيعتها معاكية من الإسلام ومقاصدهاصحيح الأصل أنه
+
+303
+00:24:20,530 --> 00:24:23,330
+إذا اخترنا أي أسلوب من أساليب التربية الإسلامية
+
+304
+00:24:23,330 --> 00:24:29,370
+لكي نوصل المعلومات للطالب يفترض في ذلك أنها تكون
+
+305
+00:24:29,370 --> 00:24:33,630
+متوافقة مع مقاصد التربية الإسلامية، مقاصد التربية
+
+306
+00:24:33,630 --> 00:24:37,870
+الإسلامية لا تخرج عن مقاصد التشريع الإسلامي التي
+
+307
+00:24:37,870 --> 00:24:41,680
+ذُكرتو هي حفظ الناحية الدينية عند الإنسان، دين
+
+308
+00:24:41,680 --> 00:24:48,560
+الإنسان، نفس الإنسان، عقل الإنسان، المال والنسل أو
+
+309
+00:24:48,560 --> 00:24:53,580
+الأجيال القادمة بمعنى آخر فهذه ضروري أن الوسائل
+
+310
+00:24:53,580 --> 00:24:57,840
+اللي بنستخدمها و الأساليب تكون منسجمة مع المبادئ
+
+311
+00:24:57,840 --> 00:25:03,360
+الإسلامية الأساسية و مع مقاصد الإسلام غير ذلك
+
+312
+00:25:03,360 --> 00:25:10,810
+عندنا ال .. هناك مواصفات أخرىأو وشدانية وحدكية
+
+313
+00:25:10,810 --> 00:25:14,330
+وثقة معنوية أو وشد لا دافع على سيئة على النهج
+
+314
+00:25:14,330 --> 00:25:18,770
+الإسلامي في تفكير وإدفاع المسلمين؟ يعني لو ..
+
+315
+00:25:18,770 --> 00:25:24,810
+خلّيني أقول صيغناها بطريقة أسهل شوية، هقول هي في
+
+316
+00:25:24,810 --> 00:25:28,550
+العادة أساليب التربية الإسلامية تؤثر في سلوك
+
+317
+00:25:28,550 --> 00:25:32,570
+الإنسان من جميع جوانبه، كيف يعني؟ يعني بتأثر في
+
+318
+00:25:32,570 --> 00:25:35,070
+سلوك الإنسان من الناحية الوشدانية، من الناحية
+
+319
+00:25:35,070 --> 00:25:39,890
+الفكرية ومن الناحية الأدائية العمليةالوسائل التي
+
+320
+00:25:39,890 --> 00:25:43,550
+تستخدم في الإسلام ستؤثر على هذه النواحي جميعا
+
+321
+00:25:43,550 --> 00:25:48,610
+فعندما يتحدث القرآن عن قصة معينة قصة نبي من
+
+322
+00:25:48,610 --> 00:25:52,870
+الأنبياء أو رجل صالح بالتأكيد تساق هذه القصة ليس
+
+323
+00:25:52,870 --> 00:25:56,670
+فقط لمعرفة أحداثها أن الإنسان يحفظها القصة ويصير
+
+324
+00:25:56,670 --> 00:26:01,690
+يكلم الناس فيها لأ المقصود منها تغيير يحدث على
+
+325
+00:26:01,690 --> 00:26:06,280
+المستوى الوجداني بالنسبة للإنسانيعني الجانب
+
+326
+00:26:06,280 --> 00:26:09,580
+الوجداني عنده الانفعالي يتغير ويتعدل بالطريقة
+
+327
+00:26:09,580 --> 00:26:13,880
+السليمة، الشيء الثاني الجانب المعرفي أنه يتعرف على
+
+328
+00:26:13,880 --> 00:26:18,120
+أمور وأحداث جديدة، هذه خبرات تعتبر مهمة، الشيء
+
+329
+00:26:18,120 --> 00:26:23,040
+الثالث وهو الأهم التعديل السلوكي العملي الأدائي
+
+330
+00:26:23,600 --> 00:26:28,820
+يعني مطلوب من الإنسان أنه صلوكه يتعدل عندما يمارس
+
+331
+00:26:28,820 --> 00:26:34,100
+أي أسلوب من أساليب التربية الإسلامية، غير ذلك؟
+
+332
+00:26:34,100 --> 00:26:39,040
+عندنا هناك يعني أشياء نعم؟ بالعلم المعارف
+
+333
+00:26:39,040 --> 00:26:43,660
+والاندفاع اللي نشف على طرد معنى القتلالكلام سليم
+
+334
+00:26:43,660 --> 00:26:46,860
+يعني هي الأسليب اللي بتستخدم في التربية الإسلامية
+
+335
+00:26:46,860 --> 00:26:53,020
+تساعدنا على تذوق المعارف والعلوم وعلى تقدير
+
+336
+00:26:53,020 --> 00:27:00,080
+أهميتها أيضا في ذات الوقت وتمنحنا الرغبة والدافعية
+
+337
+00:27:00,080 --> 00:27:04,740
+في الكشف عن المعلومات خاصة فيما يتعلق بأسرار
+
+338
+00:27:05,330 --> 00:27:08,990
+المخلوقات أسرار المخلوقات يدخل فيها الأسرار
+
+339
+00:27:08,990 --> 00:27:12,670
+المتعلقة بحياة الإنسان وانفعالاته أو حياة النبات
+
+340
+00:27:12,670 --> 00:27:17,230
+أو الحيوان أو غير ذلك والنبي صلى الله عليه و سلم
+
+341
+00:27:17,230 --> 00:27:21,790
+يقول تفكروا في آلاء الله ولا تفكروا في ذاته انه
+
+342
+00:27:21,790 --> 00:27:26,390
+نتفكر في ما أنعم الله سبحانه وتعالى بيه علينامن
+
+343
+00:27:26,390 --> 00:27:29,010
+هذه المخلوقات التي خلقها الله سبحانه وتعالى التأمل
+
+344
+00:27:29,010 --> 00:27:33,710
+فيها لا شك أنه يوصل الإنسان إلى الكثير من
+
+345
+00:27:33,710 --> 00:27:40,490
+الاتجاهات الإيجابية والافكار البناء غير هذا من
+
+346
+00:27:40,490 --> 00:27:45,310
+خصائص أساليب التربية الإسلامية كذلك في خصائص أخرى
+
+347
+00:27:45,310 --> 00:27:46,870
+للتربية الإسلامية أيضا
+
+348
+00:27:52,180 --> 00:27:57,020
+إيش المقصود بأنها متكاملة و متداخلة و مترابطة؟
+
+349
+00:27:57,020 --> 00:28:03,340
+المقصود أن هناك أحيانا بيكون نفس الأسلوب بيتكلم
+
+350
+00:28:03,340 --> 00:28:07,820
+عنه وهو عبارة عن أكثر من أسلوب، يعني ممكن يكون
+
+351
+00:28:07,820 --> 00:28:14,220
+أسلوب ضرب المثل ممتزج مع أسلوب القصةألم ترى كيف
+
+352
+00:28:14,220 --> 00:28:20,040
+ضرب الله مثلا قرية كانت آمنة مطمئنة يأتيها رزقها
+
+353
+00:28:20,040 --> 00:28:24,160
+رغدا إلى آخره هو ضرب مثل في الأصل يعني هو أسلوب
+
+354
+00:28:24,160 --> 00:28:28,760
+ضرب المثل لكنه تضمن قصة فهو دمج بين أسلوبين في
+
+355
+00:28:28,760 --> 00:28:33,360
+أسلوب ضرب المثال وفي أسلوب القصة وهكذا ممكن تكون
+
+356
+00:28:33,360 --> 00:28:37,700
+القصة وفي نفس الوقت القصة فيها مواعظ مؤثرة جدا في
+
+357
+00:28:37,700 --> 00:28:40,980
+الإنسان يعني تمزج بين أسلوب القصة وأسلوب الموعظة
+
+358
+00:28:40,980 --> 00:28:45,320
+الحسنةو كذا بالنسبة للترغيب و الترهيب ممكن يكون هو
+
+359
+00:28:45,320 --> 00:28:48,900
+عبارة عن مثل يضرب لكن في نفس الوقت فيه ترغيب و
+
+360
+00:28:48,900 --> 00:28:52,500
+ترهيب فهي القصد لما بنقول أن هذه الأساليب متكاملة
+
+361
+00:28:52,500 --> 00:28:57,160
+و مترابطة أو في بعض الأحيان تكون متداخلة يعني
+
+362
+00:28:57,160 --> 00:29:01,420
+بنلاقي الأسلوب نفسه بيعبر عن أكثر من نمط من
+
+363
+00:29:01,420 --> 00:29:06,440
+الأنماط المعروفة في الأساليب غير ذلك من الخصائص
+
+364
+00:29:06,440 --> 00:29:11,900
+أيضا المهمة في هذا الجانب من الخصائص المهمة أيضا
+
+365
+00:29:14,560 --> 00:29:18,180
+والطوابق التالية هي اللي ممكن أنك تشتغل فيها دراسة
+
+366
+00:29:18,180 --> 00:29:23,050
+دراسيةصحيح إذا نظرنا إلى القصص القرآني وهو نمط من
+
+367
+00:29:23,050 --> 00:29:27,510
+أنماط الأساليب القصة هلاجي إنه فعلا غنية كثيرا
+
+368
+00:29:27,510 --> 00:29:32,370
+بالتوجيهات التربوية والإرشادات وكأنها دليل تربوي
+
+369
+00:29:32,370 --> 00:29:36,570
+نفس الشيء لو نظرنا إلى أسلوب الموعظة أو إلى أسلوب
+
+370
+00:29:36,570 --> 00:29:41,550
+ضرب المثل سنجد إنه فيه هناك الكثير من التوجيهات
+
+371
+00:29:41,550 --> 00:29:46,750
+التربوية التي نجنيها أو نستفيدها من مثل هذه
+
+372
+00:29:46,750 --> 00:29:47,590
+الأساليب
+
+373
+00:29:55,760 --> 00:29:59,880
+الان بالنسبة للأسلوب الأول .. الأسلوب الأول
+
+374
+00:29:59,880 --> 00:30:04,620
+المطلوب لدينا هو الأسلوب اللي بنسميه تربية بالقدوة
+
+375
+00:30:04,620 --> 00:30:10,060
+المعنى .. معنى القدوة باختصار شديد دايما في العادة
+
+376
+00:30:10,060 --> 00:30:13,400
+لما بنتكلم عن المعنى بنرجع إلى اللغة في الأول كيف
+
+377
+00:30:13,400 --> 00:30:17,300
+استخدمها العرب كلمة القدوة كيف استخدموها وبعد ذلك
+
+378
+00:30:17,300 --> 00:30:23,500
+بنستنبط أو بنستشف المعنى الاصطلاحي لموضوع القدوة
+
+379
+00:30:24,810 --> 00:30:29,450
+القدوة في لغة العرب نعم القدوة في اللغة هي القد
+
+380
+00:30:29,450 --> 00:30:33,030
+أصل البناء اللي يتشعب منه تصريف الإبتداء يُقال
+
+381
+00:30:33,030 --> 00:30:40,260
+قدوة و قدوة لمن يُبقظها به نعم يعني الأسوألما
+
+382
+00:30:40,260 --> 00:30:47,980
+بيقولنا هو القدوة بمعنى من القدو أصل البناء الذي
+
+383
+00:30:47,980 --> 00:30:53,620
+يتشعب منه تصريف الاقتداء يعني قصده القدو هو أصل
+
+384
+00:30:53,620 --> 00:31:01,040
+كلمة القدوة و القدو بيأتي بمعنى الاحتذاء يعني فلان
+
+385
+00:31:01,040 --> 00:31:05,780
+يحتذي حذو فلان أو يحذو حذوه إيش معناته؟ يعني أنه
+
+386
+00:31:05,780 --> 00:31:10,580
+يسير وفق مسلكه أو على طريقتهفمن هنا بتأتي القدوة
+
+387
+00:31:10,580 --> 00:31:16,640
+في اللغة بمعنى الإشارة التي يتبعها الإنسان ولذلك
+
+388
+00:31:16,640 --> 00:31:20,040
+انتقل هذا المعنى إلى المعنى الاصطلاحي إنه ممكن
+
+389
+00:31:20,040 --> 00:31:24,880
+الإنسان يتخذ له قدوة كذلك بمعنى إشارة بارزة يقتدي
+
+390
+00:31:24,880 --> 00:31:31,480
+بها ويتبع أثرها، هاي القصد اصطلاحا القدوة لو قلنا
+
+391
+00:31:31,480 --> 00:31:35,320
+القدوة الصالحة مثلا ماذا نعلم؟ القدوة
+
+392
+00:31:37,190 --> 00:31:40,850
+نموذج و مثال يتبدأ في السلوك القودي و الفعلي في
+
+393
+00:31:40,850 --> 00:31:44,410
+نفس المفتد بالإعجاب، يتأثر بصحيبه عن طرامة
+
+394
+00:31:44,410 --> 00:31:48,550
+الإجرام، ثم يهرب من التأثير يعني المقصود هنا
+
+395
+00:31:48,550 --> 00:31:53,310
+بالقدوة، لما قال هو نموذج، يعني نموذج بشري نقصد،
+
+396
+00:31:53,310 --> 00:31:56,630
+لما بيقول قدوة حسنة، أكيد بينصرف الأمر إلى نموذج
+
+397
+00:31:56,630 --> 00:32:01,390
+البشري، رجل ان كان أو امرأةالمعنى إنه في نموذج
+
+398
+00:32:01,390 --> 00:32:08,130
+بشري يملك من الصفات الأخلاقية أو العلمية أو
+
+399
+00:32:08,130 --> 00:32:11,850
+المواهب على سبيل المثال أو ما يتفرج به أحيانا من
+
+400
+00:32:11,850 --> 00:32:17,230
+قدرات ما يدعو الناس إلى الاقتداء به أو تقليده أو
+
+401
+00:32:17,230 --> 00:32:22,000
+محاكاته لكن يكون هذا الأمر عن اقتناعمش فقط عن مجرد
+
+402
+00:32:22,000 --> 00:32:27,100
+محاكاة وتشبه لأ إنما بيكون عن اقتناع بأن هذا الأمر
+
+403
+00:32:27,100 --> 00:32:32,140
+ضروري أن الإنسان يتمثله ويتبعه ويكون مثل هذا
+
+404
+00:32:32,140 --> 00:32:36,840
+الإنسان ففي فرق بين الاقتداء .. الاقتداء وبين
+
+405
+00:32:36,840 --> 00:32:40,460
+التقليد والمحاكاة التقليد والمحاكاة ممكن الإنسان
+
+406
+00:32:40,460 --> 00:32:45,580
+يقلد ويحاكي حركات فلان من الناس دون أن يدرك
+
+407
+00:32:45,580 --> 00:32:51,000
+أبعادها أصلاأو دون أن يقصد ذلك أو دون أن يريد
+
+408
+00:32:51,000 --> 00:32:55,100
+اتباعه في الأمور الفكرية هذا مسألة محاكاة وتقليد
+
+409
+00:32:55,100 --> 00:32:59,680
+لا أكثر لكن القدوة معناها إن الإنسان عن اقتناع إن
+
+410
+00:32:59,680 --> 00:33:03,300
+في نموذج أنا أمامي مقتنع فيه تماما وبالتالي أتاخد
+
+411
+00:33:03,300 --> 00:33:08,300
+منه قدوة ليه؟ والقدوة في العادة بتكون في الفكر وفي
+
+412
+00:33:08,300 --> 00:33:09,760
+السلوك العملي
+
+413
+00:33:12,730 --> 00:33:17,210
+ابن تيمية له عبارة يعني بتدل على أنه الناس مفطورون
+
+414
+00:33:17,210 --> 00:33:22,010
+أو الخلائق جميعا مفطورة على قضية الاقتداء نحن نجد
+
+415
+00:33:22,010 --> 00:33:25,790
+أن الطيور المهاجرة يكون لها قائد يقودها في الأمام
+
+416
+00:33:25,790 --> 00:33:30,350
+والبقية يقتدون به نفس الشيء في أسراب الحيتان عندما
+
+417
+00:33:30,350 --> 00:33:34,910
+تهاجر أو أسراب حتى الحيوان عندما يبحث عن ملجأ له
+
+418
+00:33:34,910 --> 00:33:38,690
+أو يهاجر أو شيء بنلاقي فيه هناك من يقوده وبالتالي
+
+419
+00:33:38,690 --> 00:33:43,610
+البقية يقتدون به فهذا الشيء موجود في أصلالخلق يعني
+
+420
+00:33:43,610 --> 00:33:49,470
+أصل الخلائق موجود في نموذج القدوة وكذلك وكذلك نفس
+
+421
+00:33:49,470 --> 00:33:53,650
+الشيء موجود هذا الكلام في الناس حتى لو كانوا من
+
+422
+00:33:53,650 --> 00:33:57,990
+الناس الأخيار الأبرار الأنبياء هذا تعتبر سنة وبعد
+
+423
+00:33:57,990 --> 00:34:03,390
+شويه هنتكلم انه هي تعتبر سنة في الأنبياء أنفسهم
+
+424
+00:34:03,390 --> 00:34:09,430
+ربنا سبحانه وتعالى وجه الخطاب إلى النبي صلى الله
+
+425
+00:34:09,430 --> 00:34:14,340
+عليه وسلمبعد أن ذكر القرآن مجموعة من الأنبياء وجه
+
+426
+00:34:14,340 --> 00:34:17,260
+الخطاب إلى رسول الله صلى الله عليه وسلم فقال أولئك
+
+427
+00:34:17,260 --> 00:34:23,160
+الذين هدى الله فبهداه مقتده الخطاب لمن للنبي صلى
+
+428
+00:34:23,160 --> 00:34:27,640
+الله عليه وسلم والرسول صلى الله عليه وسلم هو أفضل
+
+429
+00:34:27,640 --> 00:34:32,840
+الأنبياء ومع ذلك بيحتاج إلى الاقتداء بهدى الأنبياء
+
+430
+00:34:32,840 --> 00:34:37,540
+هذا يدلنا على أن الإنسان الذي يقتدي بإنسان آخر مش
+
+431
+00:34:37,540 --> 00:34:41,470
+بالضرورة يكون أقل منه منزلةلا بالعكس ممكن انا
+
+432
+00:34:41,470 --> 00:34:45,710
+اقتدي بإنسان معين في أشياء لكن ممكن اكون افضل منه
+
+433
+00:34:45,710 --> 00:34:49,690
+في أشياء معينة ممكن أن يكون طالب يقتدي بأستاذ في
+
+434
+00:34:49,690 --> 00:34:53,950
+الجدية في الطلب وفي بعض الأخلاقية وكذا ثم بعد ذلك
+
+435
+00:34:53,950 --> 00:34:57,910
+يصبح خيرا من أستاذه في هذه الأمور جميعا هذا الكلام
+
+436
+00:34:57,910 --> 00:35:02,550
+بيحصل فمش بالضرورة الإنسان ممكن يبدأ مقتديا ثم بعد
+
+437
+00:35:02,550 --> 00:35:10,210
+ذلك يصبح هو قدوة متقدمة للناسالآن لو قلنا بأن
+
+438
+00:35:10,210 --> 00:35:15,310
+القدوة مرادفها الذي جاء في القرآن كلمة الأسوة لقد
+
+439
+00:35:15,310 --> 00:35:21,390
+كان لكم في رسول الله أسوة حسنة هذه العبارة لما
+
+440
+00:35:21,390 --> 00:35:25,370
+بيقول لقد كان لكم في رسول الله أسوة حسنة هل تدل
+
+441
+00:35:25,370 --> 00:35:31,150
+على أن الأسوة يمكن أن تكون سيئة؟ لأ يدل على ذلك
+
+442
+00:35:31,150 --> 00:35:34,490
+فمدام الآية بتقول لقد كان لكم في رسول الله أسوة
+
+443
+00:35:34,490 --> 00:35:40,820
+حسنةيعني قصدي لو كانت كلمة الأسوة .. اه يعني لو
+
+444
+00:35:40,820 --> 00:35:46,600
+كانت كلمة الأسوة لا تطلق إلا على القدوة الحسنةلمّا
+
+445
+00:35:46,600 --> 00:35:50,200
+خصصها بكلمة حسنة كان قال لقد كان لكم في رسول الله
+
+446
+00:35:50,200 --> 00:35:54,280
+أسوة لكن كون الأسوة منها ما يكون حسن و منها ما
+
+447
+00:35:54,280 --> 00:35:59,560
+يكون سيئا لذلك خصصت بهذا .. عشان هي بالفعل الأسوة
+
+448
+00:35:59,560 --> 00:36:05,440
+ممكن تكون أسوة حسنة و ممكن أن تكون أسوة سيئة مش
+
+449
+00:36:05,440 --> 00:36:09,080
+بالضرورة هذا بحسب دوافع الإنسان و بحسب توجهات
+
+450
+00:36:09,080 --> 00:36:15,180
+الإنسان و بحسب عقائد الإنسان و مذاهبهفالإنسان ممكن
+
+451
+00:36:15,180 --> 00:36:19,500
+أن يقتدي أحيانا ب .. بإنسان يستحق أن يكون قدوة و
+
+452
+00:36:19,500 --> 00:36:24,040
+أحيانا يقتدي بأناس لا يستحقون أن يكونوا قدوة من
+
+453
+00:36:24,040 --> 00:36:34,340
+الناحية العلمية و الأخلاقية و المثلكية طيب
+
+454
+00:36:34,340 --> 00:36:39,680
+نريد مثال على الاقتداء القدوة الحسنة و مثال آخر
+
+455
+00:36:39,680 --> 00:36:46,180
+على القدوة السيئةمثال عملي من حياتنا يعني اقتداء
+
+456
+00:36:46,180 --> 00:36:51,420
+مثلا الأبناء بالآباء او اقتداء الطلبة بالمعلمين او
+
+457
+00:36:51,420 --> 00:36:54,660
+غير ذلك مثال على الأسوة او القدوة الحسنة ومثال
+
+458
+00:36:54,660 --> 00:37:01,020
+عملي على الأسوة السيئة من خلال حياتنا نعم مرة انا
+
+459
+00:37:01,020 --> 00:37:07,660
+افترض اتفرج بوالده بالنسبة للاسوة الصالحة بوالده
+
+460
+00:37:07,660 --> 00:37:15,240
+بذهب إلى المسجد مثلاأما إذا ما كان واجده مثلا عنده
+
+461
+00:37:15,240 --> 00:37:23,100
+بعض ال .. بعض ال .. السلوكيات السلبية تدخل مثلا
+
+462
+00:37:23,100 --> 00:37:27,760
+فمن الطبيعي أنه .. لأ مش من الطبيعي، ممكن القبل
+
+463
+00:37:27,760 --> 00:37:35,500
+يقتل أبوه بهذه .. بهذه العالمهذا مثال جيد يعني في
+
+464
+00:37:35,500 --> 00:37:39,780
+مثال حسن ان واحد ابن يقتدي بوالده في موضوع الصلاة
+
+465
+00:37:39,780 --> 00:37:45,940
+هذا مثال طيب للقدوة الحسنة وممكن انه يقتدي بوالده
+
+466
+00:37:45,940 --> 00:37:49,360
+في سلوك اخر منحرف مثل التدخين هذا سبب مثل هذا
+
+467
+00:37:49,360 --> 00:37:53,220
+اسلوب يعتبر نوع من القدوة السيئة ايش هو؟
+
+468
+00:37:57,640 --> 00:38:04,720
+يعني هو القائد أو القدوة الاصل يعني يؤثر في البقية
+
+469
+00:38:04,720 --> 00:38:12,430
+صحيح له دور نعم مثال آخران يقتضي المعلم اللي كان
+
+470
+00:38:12,430 --> 00:38:18,030
+شرفه يعني روحه حسن يقتضي به و يصبح .. يلقى مثلا
+
+471
+00:38:18,030 --> 00:38:21,350
+طلاب يعمل وقت مع المؤمنين أو مثل هذا مثلا يكون
+
+472
+00:38:21,350 --> 00:38:26,250
+المعلم قد يسيق معاملة الطلاب و قد يقتضي من اقتداء
+
+473
+00:38:26,250 --> 00:38:29,550
+سلبي في هذا الناحية لكن اقتداء ايجابي من نفس الشرف
+
+474
+00:38:29,550 --> 00:38:38,890
+طيب يعني غير ذلك في مثال اخر مثال لقدوة حسنةو آخر
+
+475
+00:38:38,890 --> 00:38:43,290
+لقدوة سيئة في سلوكيات كثيرة في حياتنا ممكن نقول
+
+476
+00:38:43,290 --> 00:38:47,030
+عنه سلوك طيب يعني أي اقتداء في سلوك طيب يعتبر قدوة
+
+477
+00:38:47,030 --> 00:38:51,850
+حسنة و أي اقتداء في سلوك سيء او منحرف هذا يعتبر
+
+478
+00:38:51,850 --> 00:38:57,970
+قدوة سيئة في النهاية في مثال آخر؟ ممكن الأصدقاء
+
+479
+00:38:57,970 --> 00:39:03,510
+يعني يقتدوا بعض إذا مثلا كانت واحدة صاحبة صديقة
+
+480
+00:39:03,510 --> 00:39:04,150
+سيئة
+
+481
+00:39:06,690 --> 00:39:11,150
+ممكن كانت مثلا طالبة حسنة و بيحضر دروسها اواجب
+
+482
+00:39:11,150 --> 00:39:14,430
+اواجب ممكن كانت اقتد بيها يعني مهيئة؟ كويس يعني
+
+483
+00:39:14,430 --> 00:39:17,890
+ممكن القدوة الحسنة تكون في قضية الاعداد للدروس اخد
+
+484
+00:39:17,890 --> 00:39:22,950
+موضوع التعليم بجدية اكثر المحافظة على مستوى معين
+
+485
+00:39:22,950 --> 00:39:27,690
+من الدرجة العلمية العالية يعني و الاقتداء السيئ
+
+486
+00:39:27,690 --> 00:39:31,670
+بطالبة مثلا مستهترة او مهملة او لا مبالية هذه
+
+487
+00:39:31,670 --> 00:39:35,550
+بتكون قدوة سيئة في النهاية في اشياء ثانية؟
+
+488
+00:39:48,620 --> 00:39:53,460
+يعني الاقتداء في قضية ما ناخده و ما نظره أو نتركه
+
+489
+00:39:53,460 --> 00:40:00,740
+من أمور الغرب ممكن نختم
+
+490
+00:40:00,740 --> 00:40:06,700
+يعني بمثل نعم؟الغرب المسلمين من خلال العلم هذا
+
+491
+00:40:06,700 --> 00:40:10,860
+قدوة حسن انهم اتخذوا المسلمين والعرب قدوة لهم في
+
+492
+00:40:10,860 --> 00:40:13,680
+التكنولوجيا عندما انهانوا .. في السابق هذا؟ اه
+
+493
+00:40:13,680 --> 00:40:16,980
+عندما انهانوا يعني وانحن هم اصطادوا يعني هذا قدوة
+
+494
+00:40:16,980 --> 00:40:20,780
+حسن ان العرب .. ان الغرب اخدوا .. اخدوا العلم من
+
+495
+00:40:20,780 --> 00:40:26,160
+العرب وامتدوا فيها في الهدف طيب
+
+496
+00:40:26,160 --> 00:40:31,220
+ايه كويس في أشياء أخرى متعلقة بهذا الجانب على أساس
+
+497
+00:40:31,220 --> 00:40:39,780
+انه في شيءفأقتضي بالغرب فأقول بأن قدوري الدنيا
+
+498
+00:40:39,780 --> 00:40:47,390
+يكون ورشنية يعني تتصرفده هو ال .. يعني هنا فيه فرق
+
+499
+00:40:47,390 --> 00:40:51,550
+بين إنه نحن ننتقي، يعني نأخذ من الغرب بطريقة واعية
+
+500
+00:40:51,550 --> 00:40:56,250
+مبصرة مبنية على الانتقاء، فهذا لا يعد من الاقتداء،
+
+501
+00:40:56,250 --> 00:41:00,790
+هذا بيعد .. بيعد يعني مسألة انفتاح ومسألة تجديد
+
+502
+00:41:00,790 --> 00:41:05,030
+ومسألة استفادة من ما عندهم، لكن قضية القدوة أكتر
+
+503
+00:41:05,030 --> 00:41:08,600
+شيء بتتطبق على السلوكعلى الجانب السلوكي، يعني أنا
+
+504
+00:41:08,600 --> 00:41:13,100
+بقتضي بإنسان في صدقه، بقتضي بإنسان في توضعه، بقتضي
+
+505
+00:41:13,100 --> 00:41:17,800
+بإنسان في يعني بعض الصفات المثلكية وكذلك الصفات
+
+506
+00:41:17,800 --> 00:41:21,440
+السلبية لما بنقول قدوة سيئة نفس الشيء، يعني قدوة
+
+507
+00:41:21,440 --> 00:41:27,300
+في أمر سلوكي نعم طيب
+
+508
+00:41:27,300 --> 00:41:29,640
+ان شاء الله تعالى المرة القادمة بنكمل و السلام
+
+509
+00:41:29,640 --> 00:41:30,440
+عليكم و رحمة الله
+
diff --git a/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/qLvpl1Gf_04_raw.srt b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/qLvpl1Gf_04_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..3d08a2a65388122ce93a27e25a1cab3a12b4f194
--- /dev/null
+++ b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/qLvpl1Gf_04_raw.srt
@@ -0,0 +1,2036 @@
+1
+00:00:21,290 --> 00:00:25,270
+بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام
+
+2
+00:00:25,270 --> 00:00:28,370
+على رسول الله أما بعد فالسلام عليكم ورحمة الله
+
+3
+00:00:28,370 --> 00:00:33,470
+وبركاته كان آخر مبدأ من مبادئ التربية الإسلامية
+
+4
+00:00:33,470 --> 00:00:37,530
+التي تحدثنا عنها في المرة السابقة موضوع التجديد
+
+5
+00:00:37,530 --> 00:00:43,430
+والتطوير التربوي التربوي وادركنا أن التجديد
+
+6
+00:00:43,430 --> 00:00:47,330
+والتطوير التربوي أمر مطلوب ويعتبر أحد مبادئ
+
+7
+00:00:47,330 --> 00:00:51,920
+التربية الإسلامية التربية الإسلاميةمع تأكيدها على
+
+8
+00:00:51,920 --> 00:00:57,280
+الالتزام بجانب الأصالة المتمثل في الهوية الثقافية
+
+9
+00:00:57,280 --> 00:01:01,400
+إلا أن التربية الإسلامية لا تمانع من الانفتاح على
+
+10
+00:01:01,400 --> 00:01:05,200
+الآخرين من التجديد والتطوير في الوسائل والأساليب
+
+11
+00:01:05,200 --> 00:01:10,640
+والطرائق بقدر الإمكان وكل ماظهر الطريقة جديدة أو
+
+12
+00:01:10,640 --> 00:01:15,420
+أسلوب يحقق لنا الأهداف بشكل أكثر فاعلية مع توفير
+
+13
+00:01:15,420 --> 00:01:19,700
+الجهد والوقت والكلفة المالية، لا شك أن هذا مطلوب
+
+14
+00:01:19,700 --> 00:01:23,510
+من الناحية الإسلاميةيعني التجديد و التطوير المستمر
+
+15
+00:01:23,510 --> 00:01:27,550
+في الوسائل و الإجراءات و الأساليب بقدر .. بقدر
+
+16
+00:01:27,550 --> 00:01:32,610
+الانضباط و الالتزام بالثوابت التي تمثل الغايات و
+
+17
+00:01:32,610 --> 00:01:37,550
+الأهداف البعيدة و المنهجيات التي يقوم عليها الفكر
+
+18
+00:01:37,550 --> 00:01:42,890
+التربوي الإسلاميالمرة اللي فاتت تحدثنا عن بعض
+
+19
+00:01:42,890 --> 00:01:48,230
+أسباب التجديد التربوي، تحدثنا عن السبب الأول،
+
+20
+00:01:48,230 --> 00:01:53,230
+الانفجار المعرفي والتقدم التكنولوجي، الذي يقتضي ..
+
+21
+00:01:53,230 --> 00:01:58,030
+الذي يقتضي أن نكون على صلة دائمة ومستمرة بالتجديد
+
+22
+00:01:58,030 --> 00:02:05,590
+أو التطويرتحدثنا كذلك عن قصور المناهج التعليمية مع
+
+23
+00:02:05,590 --> 00:02:09,850
+وجود كام هائل وكبير جدا من المعلومات والمعارف
+
+24
+00:02:09,850 --> 00:02:20,670
+والعلوم التي تضخ بشكل مستمر وهذا يتطلب ان نثري
+
+25
+00:02:20,670 --> 00:02:24,870
+المناهج بشيء من التجديد المستمر والابتكار وإعادة
+
+26
+00:02:24,870 --> 00:02:31,580
+النظراليوم سنكمل يعني ما تبقى من أسباب التجديد
+
+27
+00:02:31,580 --> 00:02:35,620
+التربوي بنكمل
+
+28
+00:02:35,620 --> 00:02:44,000
+اليوم مبررات ومسويغات وأسباب التجديد التربوي بقية
+
+29
+00:02:44,000 --> 00:02:48,190
+الأسباب، نعم؟النساء في البلاد اللي بيحبها الدولة
+
+30
+00:02:48,190 --> 00:02:51,410
+الاصطناعية، لات تجعل خريجينها أن يضيقوا للثقافة ما
+
+31
+00:02:51,410 --> 00:02:54,430
+يلزمه ويحتاج إليها إبداع وإبتكار لا علاقة بين
+
+32
+00:02:54,430 --> 00:02:57,650
+الثقافة والثقافة بين التأثير والتأثيركويس يعني
+
+33
+00:02:57,650 --> 00:03:01,110
+بمعنى انه دايما التجديد و التطوير هو الذي يحيي
+
+34
+00:03:01,110 --> 00:03:05,910
+الثقافة و هو الذي يزودها بنوع من الحيوية و التجديد
+
+35
+00:03:05,910 --> 00:03:12,450
+عكس ذلك الجمود .. الجمود يفقد الثقافة الكثير من
+
+36
+00:03:12,450 --> 00:03:18,590
+مقويماتها و الكثير من حيويتها غير ذلك؟ عندك أشياء
+
+37
+00:03:18,590 --> 00:03:22,530
+ثانية؟
+
+38
+00:03:22,530 --> 00:03:24,650
+أه غير هذا؟ أيوة؟
+
+39
+00:03:28,620 --> 00:03:33,840
+وهذا ماقلتش بعضنا دي بالأبو طالب لا تقصروا أولادكم
+
+40
+00:03:33,840 --> 00:03:37,960
+على أدابكم فإنما مخلوقون لزمانكم وغير زمانكم وهذا
+
+41
+00:03:37,960 --> 00:03:41,880
+تظهر بالتغيير وتنفيذ وعدم تنفذ الطلاب اي كويس هذا
+
+42
+00:03:41,880 --> 00:03:46,420
+كلام بالفعل عبارة فيها حكمة عبارة علي ابن أبي طالب
+
+43
+00:03:46,420 --> 00:03:51,260
+رضي الله عنه عندما يقول لا تقصروا أولادكم على
+
+44
+00:03:51,260 --> 00:03:58,240
+أدابكم فإنهم مخلوقون لزمان غير زمانكمإذا جاء الأب
+
+45
+00:03:58,240 --> 00:04:03,780
+و أراد أن يجبر الأبناء على المفاهيم والطرائق
+
+46
+00:04:03,780 --> 00:04:07,720
+والأساليب والإجراءات التي اعتد عليها وكانت جزءا من
+
+47
+00:04:07,720 --> 00:04:12,500
+ثقافته، هذا أمر سيكون صعباليه؟ لأن هؤلاء الأبناء
+
+48
+00:04:12,500 --> 00:04:15,380
+أو هذا الجيل بشكل عام هذا بينطبق على الأبناء كما
+
+49
+00:04:15,380 --> 00:04:20,180
+ينطبق على الطلبة كذلك أنهم جاءوا في زمان غير
+
+50
+00:04:20,180 --> 00:04:23,940
+الزمان الذي جاء به الجيل السابق وبالتالي هذا بتطلب
+
+51
+00:04:23,940 --> 00:04:27,740
+نوعا من التجديد والابتكار والتطوير والتغيير الذي
+
+52
+00:04:27,740 --> 00:04:33,780
+يتماشى .. يتماشى معخلّيني أقول متطلبات الواقع
+
+53
+00:04:33,780 --> 00:04:39,260
+المعاصر طبيعي هذا الكلام اللي بنقوله فقضية التجديد
+
+54
+00:04:39,260 --> 00:04:42,660
+لا يكون في كل شيء أكيد هذا شيء متفق عليه أنه في
+
+55
+00:04:42,660 --> 00:04:45,820
+عندنا أشياء ثوابت يعني مثلة القيم الأخلاقية
+
+56
+00:04:45,820 --> 00:04:50,300
+العقائد الجوانب التشريعية والعبادية هذه أمور ثوابت
+
+57
+00:04:50,300 --> 00:04:55,720
+وهي التي تحفظ شخصية الإنسان وذكرنا قبل ذلك أنه ما
+
+58
+00:04:55,720 --> 00:05:00,020
+يُعرف بصراع الأجيالاللي بيناقشوه اليوم بشكل كبير
+
+59
+00:05:00,020 --> 00:05:06,020
+جدا وموسع، نحن عندنا في الإسلام لدينا ما يضمن عدم
+
+60
+00:05:06,020 --> 00:05:09,740
+وجود مثل هذه الظاهرة، إنه صراع الأجيال بين الآباء
+
+61
+00:05:09,740 --> 00:05:14,280
+وبين الأبناء، لماذا؟ لأن الصراع لا يكون إلا إذا
+
+62
+00:05:14,280 --> 00:05:18,580
+كان هناك اختلاف وتناقض في الأسس والمبادئ والأمور
+
+63
+00:05:18,580 --> 00:05:24,150
+الكليةلكن الإختلاف في الإجراءات والوسائل والطرائق
+
+64
+00:05:24,150 --> 00:05:29,050
+وأساليب التفكير والميول المختلفة هذا لا .. لا يوجد
+
+65
+00:05:29,050 --> 00:05:33,410
+صراع بمعنى صراع الأجيال فعندنا في الإسلام الثوابت
+
+66
+00:05:33,410 --> 00:05:36,650
+اللي موجودة عندنا ثوابت العقيدة وثوابت الفكر
+
+67
+00:05:36,650 --> 00:05:40,890
+والقيام الأخلاقية والثوابت التشريعية وغير ذلك هذا
+
+68
+00:05:40,890 --> 00:05:45,370
+يحفظ الأمة المسلمة التي تلتزم بالإسلام من موضوع
+
+69
+00:05:45,370 --> 00:05:49,090
+صراع الأجيال سنجد إن في قواسم مشتركة كثيرة جدا بين
+
+70
+00:05:49,090 --> 00:05:52,320
+الآباء والأبناءبين الجيل السابق و اللاحق في هذه
+
+71
+00:05:52,320 --> 00:05:57,620
+الأمور فهذا يمنع من صراع الأجيال أما قضية تقدير
+
+72
+00:05:57,620 --> 00:06:02,500
+الاختلافات في قضية المشكلات و التحديات و عامل السن
+
+73
+00:06:02,500 --> 00:06:07,020
+و الاهتمامات و الوسائل و الطرائق واختلافة هذا شيء
+
+74
+00:06:07,020 --> 00:06:07,480
+يقدر
+
+75
+00:06:22,780 --> 00:06:27,180
+التربية الإسلامية ليست جامدة في ملانجة و طرائقها،
+
+76
+00:06:27,180 --> 00:06:30,650
+بل تستجيب لاحترام شكل الإنسانالكلام صحيح، نحن نعرف
+
+77
+00:06:30,650 --> 00:06:35,750
+إن الإسلام ما جاء إلا لمصلحة الإنسان، فلا يعقل أن
+
+78
+00:06:35,750 --> 00:06:40,250
+يكون هناك تطوير أو أسلوب فعال في تحقيق غاية من
+
+79
+00:06:40,250 --> 00:06:44,010
+الغايات أو في توفير جهد ووقت على الإنسان، ثم تأتي
+
+80
+00:06:44,010 --> 00:06:47,660
+التربي الإسلامي وتقول هذا شيء ممنوع أو محرم، لاهو
+
+81
+00:06:47,660 --> 00:06:52,200
+مقصد من أهم مقاصد الإسلام التي بني عليها مصلحة
+
+82
+00:06:52,200 --> 00:06:56,520
+الإنسان تحقيق مصلحة الإنسان الدينية والبدنية
+
+83
+00:06:56,520 --> 00:07:01,020
+والعقلية والمالية وغير ذلك يعني جاء الإسلام ليحقق
+
+84
+00:07:01,020 --> 00:07:05,520
+هذه المقاصد فبالتأكيد هو مع كل إجراء أو وسيلة أو
+
+85
+00:07:05,520 --> 00:07:11,500
+أسلوب جديد ينفع الإنسان ويحقق الغايات والأهداف دون
+
+86
+00:07:11,500 --> 00:07:17,320
+عناء ولا تعب ويحقق مصلحة الإنسان بشكل أفضل غير ذلك
+
+87
+00:07:20,080 --> 00:07:23,660
+ال .. السلف الصالح من كان قبلنا .. إيش كان موقفه
+
+88
+00:07:23,660 --> 00:07:28,620
+من الأساليب والوسائل في هذا الجانب في الأخير؟
+
+89
+00:07:28,620 --> 00:07:33,080
+السلف الصالح افتدعوا أساليب في أثانين مكان كثيرة و
+
+90
+00:07:33,080 --> 00:07:36,520
+أطوروا من تلك الأساليب ليلبي أشياء في المجتمع اللي
+
+91
+00:07:36,520 --> 00:07:40,480
+هي حتى في المقتل الحالي، و يجب أن نأخذ المبدأ اللي
+
+92
+00:07:40,480 --> 00:07:45,840
+هو التشريكة كلام صحيح يعني نحن نعرف أن السابقين لم
+
+93
+00:07:45,840 --> 00:07:51,470
+يتوقفوا عندما وصل إليه من سبقهميعني هناك أساليب
+
+94
+00:07:51,470 --> 00:07:56,550
+ووسائل وطرائق تربوية عرفت في القرن الثاني الهجري
+
+95
+00:07:56,550 --> 00:07:59,950
+لم تكن موجودة في القرن الأول وكذلك أضعف المسلمون
+
+96
+00:07:59,950 --> 00:08:03,930
+بعد ذلك في القرون التالية أشياء لم تكن موجودة فيما
+
+97
+00:08:03,930 --> 00:08:08,830
+يتعلق بأسباب أساليب وطرائق التدريس والمؤسسات
+
+98
+00:08:08,830 --> 00:08:13,890
+التعليمية التي تغيرت وتطورت في مختلف المجالات هذا
+
+99
+00:08:13,890 --> 00:08:22,490
+شيء معروف وواضح طيب الآنننتقل إلى موضوع مداخل
+
+100
+00:08:22,490 --> 00:08:28,350
+التجديد والتطوير التربوي يعني على أساس تكون الأمور
+
+101
+00:08:28,350 --> 00:08:33,590
+واضحة شوية لأنه مايكونش فيه تداخل بين المداخل وبين
+
+102
+00:08:33,590 --> 00:08:38,670
+المسارات هو قسم المداخل إلى مدخلين أساسيين المدخل
+
+103
+00:08:38,670 --> 00:08:42,170
+الأول قضية الانفتاح على مظاهر الحضارة والعمران
+
+104
+00:08:42,170 --> 00:08:46,590
+والشيء الثاني المدخل الثاني أنه التقييم الذي تقوم
+
+105
+00:08:46,590 --> 00:08:50,950
+به المؤسسات التربوية لأعمالهاهذه المدخلين لكن
+
+106
+00:08:50,950 --> 00:08:56,130
+المدخل الأول هو الذي قسمه إلى مسارين مسار داخلي
+
+107
+00:08:56,130 --> 00:09:04,390
+ومسار خارجي على أساس أن الأمور تكون واضحة لدينا
+
+108
+00:09:04,390 --> 00:09:12,670
+الآن في هناك توجيه يعني قرآني يوضح لنا ضرورة
+
+109
+00:09:12,670 --> 00:09:15,970
+الانفتاحالله سبحانه وتعالى يقول أولا يسيروا في
+
+110
+00:09:15,970 --> 00:09:19,810
+الأرض فينظروا كيف كان عقبة الذين من قبلهم كانوا
+
+111
+00:09:19,810 --> 00:09:24,630
+أشد منهم قوة وأثاروا الأرض وعمروها أكثر مما عمروها
+
+112
+00:09:24,630 --> 00:09:28,850
+إلى آخر الآية فالقصد هنا دعوة إلى إن الإنسان يسير
+
+113
+00:09:28,850 --> 00:09:33,490
+بغرض النظر والاستفادة من تجارب الآخرين وهذا يمثل
+
+114
+00:09:33,490 --> 00:09:40,250
+عملية تجديد تطوير عملية نوع من الانفتاع على خبرات
+
+115
+00:09:40,250 --> 00:09:43,290
+الآخرين والاستفادة منها بقدر الإمكان
+
+116
+00:09:47,960 --> 00:09:53,900
+الان نبدأ في موضوع المدخل الأول وهو الانفتاح الذي
+
+117
+00:09:53,900 --> 00:09:57,440
+تمثله الآيات القرعانية والتوجيهات الموجودة النبوية
+
+118
+00:09:57,440 --> 00:10:02,180
+وما ذكرناه من آثار الحكمة ضالة المؤمن إلى غير ذلك
+
+119
+00:10:02,180 --> 00:10:05,660
+من الموضوعات اللي اتكلمنا عنها في السابق فهذا
+
+120
+00:10:05,660 --> 00:10:10,000
+المدخل الأول هو المدخل الأول له أكتر من محور أو
+
+121
+00:10:10,000 --> 00:10:15,260
+أكتر من مصار له مصاران ايه الشمه؟ نعم هناأحلى
+
+122
+00:10:15,260 --> 00:10:18,500
+خبرات الآخرين، بالخاصة الـ GSTAD ومفضلها من خلال
+
+123
+00:10:18,500 --> 00:10:23,980
+ثانية اكتشاف نحو استخدام حزب ابني، بمعنى ربط ..
+
+124
+00:10:23,980 --> 00:10:30,750
+ربط زموج العقلي للتعبير والقراءة في ..الكويس يعني
+
+125
+00:10:30,750 --> 00:10:34,070
+احنا يمكن نكون انتقلنا من هذه الفكرة الكلام الآن
+
+126
+00:10:34,070 --> 00:10:39,650
+عن المصارين اللي بيكونوا داخل المدخل الأول المدخل
+
+127
+00:10:39,650 --> 00:10:42,910
+الأول انفتاح على مظاهر الحضارة و العمران لكن هذا
+
+128
+00:10:42,910 --> 00:10:47,790
+المدخل له مصارا في انفتاح داخلي مش المقصود منه
+
+129
+00:10:47,790 --> 00:10:52,730
+وانفتاح خارجي ما المقصود منه هذا الشيء اللي نريده
+
+130
+00:10:52,730 --> 00:10:58,870
+انفتاحهو جميل حاجة جدا خاصة لإتنان أوراق يمكن أن
+
+131
+00:10:58,870 --> 00:11:04,060
+تتعامل بتغيير جزء من المدرسة إذا صار في المسألةإذا
+
+132
+00:11:04,060 --> 00:11:07,080
+هذا المسار الداخل المسار الداخل المقصود منه أي
+
+133
+00:11:07,080 --> 00:11:10,400
+المسار الذي يكون داخل الأمة المسلمة الاستفادة من
+
+134
+00:11:10,400 --> 00:11:15,180
+الخبراء والاستفادة من المختصين داخل إطار الأمة
+
+135
+00:11:15,180 --> 00:11:19,540
+الإسلامية نستفيد من خبراتهم ندرس واقعنا وفي
+
+136
+00:11:19,540 --> 00:11:25,320
+النهاية نحن مأمورون بأن نسأل من يتقنون في هذا الفن
+
+137
+00:11:25,320 --> 00:11:30,770
+أي شيء نريده نسأل من يتقنونهفاسألوا أهل الذكر إن
+
+138
+00:11:30,770 --> 00:11:33,790
+كنتم لا تعلمون وأهل الذكر المقصود منهم هم أهل
+
+139
+00:11:33,790 --> 00:11:39,450
+الاختصاص والدراية في فن معين المصار الخارجي إيش
+
+140
+00:11:39,450 --> 00:11:42,310
+المقصود منه في قضية الانفتاح على الحضارة والثقافة
+
+141
+00:11:42,310 --> 00:11:47,650
+المعاصرة المصار الخارجي الداخلي عرفناه وعلى مستوى
+
+142
+00:11:47,650 --> 00:11:52,510
+الأمة المسلمة المثال هذه حكام لاستطاعتها مؤسسات
+
+143
+00:11:52,510 --> 00:11:56,310
+الغبر العالمية اللي معناه يبحث عن تجارب وتطبيقات
+
+144
+00:11:56,310 --> 00:11:59,640
+ترفويةاللي استفادة مما تنتجه و ال .. اللي استفادة
+
+145
+00:11:59,640 --> 00:12:03,160
+مما تنتجه و الوصول عبرة إلى وصول ما أنجزها فعلا،
+
+146
+00:12:03,160 --> 00:12:05,980
+كل ما أنجزها فعلا، ثم القيام بفرض وسط .. وسط ..
+
+147
+00:12:05,980 --> 00:12:11,060
+وسط المدرسة BSLيعني قلنا المسار الداخلي هو مسار
+
+148
+00:12:11,060 --> 00:12:15,200
+على مستوى المجتمع المسلم على مسار الأمة المسلمة
+
+149
+00:12:15,200 --> 00:12:19,300
+لكن الآن في هناك استفادات أخرى خارج دائرة المجتمع
+
+150
+00:12:19,300 --> 00:12:23,960
+المسلم الأمم الأخرى ولو لم تكن مسلمة هل يطلب مننا
+
+151
+00:12:23,960 --> 00:12:27,740
+أن نفتح عليهم أيضا و نستفيد منهم أكيد في هناك
+
+152
+00:12:27,740 --> 00:12:32,100
+انفتاح بضوابط و لكي نستفيد من كل ما عندهم من
+
+153
+00:12:32,100 --> 00:12:38,110
+الخبرات والتجاربالمدخل الثاني .. المدخل الثاني هو
+
+154
+00:12:38,110 --> 00:12:42,130
+مدخل التقويم بنتسميه، إيش المراد منه؟ نعم؟ هي من
+
+155
+00:12:42,130 --> 00:12:46,170
+أسس التقرير المقيم شامل ومستمر لعملية التقرير
+
+156
+00:12:46,170 --> 00:12:49,790
+المقيم خلال زيارات ميدانية للمستخدمين في إجراء
+
+157
+00:12:49,790 --> 00:12:50,850
+دراسات ميدانية
+
+158
+00:12:53,680 --> 00:12:58,240
+كويس يعني المصاري الثاني نقصد بيه ما تقوم بيه
+
+159
+00:12:58,240 --> 00:13:02,080
+المؤسسات التربوية والتعليمية داخل المجتمع المسلم
+
+160
+00:13:02,080 --> 00:13:07,760
+من تطوير لأدائها و تطوير الأداءلا شك انه بيبدأ
+
+161
+00:13:07,760 --> 00:13:13,700
+بالتخطيط الجيد صح بيبدأ بالتنظيم الجيد بينشأ عن
+
+162
+00:13:13,700 --> 00:13:18,800
+التنفيذ الجيد لهذه الخطة لكن في عنصر مهم جدا اللي
+
+163
+00:13:18,800 --> 00:13:23,040
+بنتكلم عنه في هذا المسار اللي بيمثل مدخل التقويم
+
+164
+00:13:23,040 --> 00:13:28,600
+التقويم يعني نقوم أعمالنا ويبدو انه نحن نعاني في
+
+165
+00:13:28,600 --> 00:13:33,460
+مجتمعاتنا الشرقية بشكل عام في هذا البابيعني كثيرا
+
+166
+00:13:33,460 --> 00:13:37,560
+ما يكون لدينا قصور في موضوع التقويم لأن التقويم
+
+167
+00:13:37,560 --> 00:13:43,660
+بيعتبر أمر ختامي و يعتبر في نفس الوقت منطلق جديد
+
+168
+00:13:43,660 --> 00:13:47,300
+يعني نحن عندما نقوم ما سبق من أعمال نتعرف على
+
+169
+00:13:47,300 --> 00:13:52,080
+جوانب الخطأ و الصواب فيه نتعرف على جوانب الإنجاز و
+
+170
+00:13:52,080 --> 00:13:57,250
+الإخفاق فيه و نقوم أنفسنا بشكل صحيحثم نبدأ من جديد
+
+171
+00:13:57,250 --> 00:14:02,550
+نضع خطة للمستقبل بالتأكيد بنكون انتفعنا كثيرا من
+
+172
+00:14:02,550 --> 00:14:06,310
+موضوع التقويم فالتقويم بيمثل خاتمة العمل صح السابق
+
+173
+00:14:06,310 --> 00:14:09,870
+لكنه بيمثل كمان الانطلاق الجديد نحو العمل
+
+174
+00:14:09,870 --> 00:14:15,030
+المستقبلي لكي نستفيد من أخطائنا السابقة و لكي نعزز
+
+175
+00:14:15,030 --> 00:14:18,580
+نقاط القوة عندناللأسف اللى بيحصل في كثير من
+
+176
+00:14:18,580 --> 00:14:23,480
+المؤسسات أننا نكرر الأخطاء ذاتها، بنكرر الأخطاء
+
+177
+00:14:23,480 --> 00:14:28,480
+مرة وثانية وثلاثة واربعة، لماذا؟ لأنه هناك خلل في
+
+178
+00:14:28,480 --> 00:14:33,050
+عملية التقويم، إذا قومنا أعمالنا بالطريقة الصحيحةو
+
+179
+00:14:33,050 --> 00:14:36,590
+استطعنا أن نبدأ بداية جديدة في ضوء نقاط القوة و
+
+180
+00:14:36,590 --> 00:14:40,870
+نقاط الضعف السابق و تقويمنا الجيد لها متوقع أن
+
+181
+00:14:40,870 --> 00:14:45,070
+يكون العمل التالي أفضل بكثير من العمل في المرحلة
+
+182
+00:14:45,070 --> 00:14:48,990
+الأولى لكن المهم أنه لازم نفعل عملية التقويم
+
+183
+00:14:48,990 --> 00:14:57,330
+بطريقة صحيحة و بطريقة علمية سليمةالان لدينا مجموعة
+
+184
+00:14:57,330 --> 00:15:04,290
+من شروط التجديد التربوي شروط التجديد التربوي ما
+
+185
+00:15:04,290 --> 00:15:08,070
+أهم شروط التجديد التربوي يعني التجديد التربوي
+
+186
+00:15:08,070 --> 00:15:13,210
+كأننا نقول انه لا يقبل على الإطلاق ولا يرفض على
+
+187
+00:15:13,210 --> 00:15:18,870
+الإطلاق التجديد مطلوب صحيح لكن هل يشرع لنا التجديد
+
+188
+00:15:18,870 --> 00:15:21,010
+في كل شيء أي أن كانت نعم
+
+189
+00:15:24,510 --> 00:15:29,830
+النقطة الأولى إذا كان التجديد يتعارض مع المنظومة
+
+190
+00:15:29,830 --> 00:15:32,310
+اللي عندنا المنظومة الأخلاقية و العقائدية في
+
+191
+00:15:32,310 --> 00:15:37,130
+الإسلام فهذا يعد أمرا مرفوضا و بإمكان الإنسان فعلا
+
+192
+00:15:37,130 --> 00:15:40,950
+يجدد في أي اتجاه المطلوب أنه يجدد فقط في الاتجاه
+
+193
+00:15:40,950 --> 00:15:47,130
+اللذي يضمن حفظ المعتقدات و القيم و الثوابت أي شيء
+
+194
+00:15:47,130 --> 00:15:52,880
+بتعارض مع هذا الأمر الأصلإنه يرفض وهذا ليس بتجديد
+
+195
+00:15:52,880 --> 00:15:59,420
+وإنما هو نوع من التبديد للجهود التربوية والجهود
+
+196
+00:15:59,420 --> 00:16:05,000
+الفكرية غير ذلك عندنا يعني أمور ثانية أيوة هنا
+
+197
+00:16:05,000 --> 00:16:07,960
+الانتظار من خلاص التربوية واضحة ومفهوم داخل
+
+198
+00:16:07,960 --> 00:16:13,260
+التوافر ومبايلات لإنحدر الأعدادكلام صحيح الذي يريد
+
+199
+00:16:13,260 --> 00:16:16,880
+أن يجدد عليه أن يتعرف على الثوابط والمتغيرات في
+
+200
+00:16:16,880 --> 00:16:21,840
+الإسلام أما الثوابط فقضية التجديد فيها يعني الهدم
+
+201
+00:16:21,840 --> 00:16:27,020
+ويعني أنه الإضعاف للأمة لكن القضايا المتغيرة اللي
+
+202
+00:16:27,020 --> 00:16:30,980
+ذكرناها في مسائل الطرائق والأساليب وجميع ما يتعلق
+
+203
+00:16:30,980 --> 00:16:35,770
+بهذه الأمور فهذا مطلوبيعني بغى علينا أن نسعى له و
+
+204
+00:16:35,770 --> 00:16:40,290
+أن نتوصل إلى آخر ما توصلت إليه العلوم المعاصرة،
+
+205
+00:16:40,290 --> 00:16:45,130
+لكن في قضية الثوابت، الثوابت اسمها ثوابت وبالتالي
+
+206
+00:16:45,130 --> 00:16:50,790
+لا نقترب منها في موضوع التجديد، نعم، غير ذلك عندنا
+
+207
+00:16:50,790 --> 00:16:58,230
+أشياء أخرى، أيوةبعملية تربوية نحو ال .. كيف هو
+
+208
+00:16:58,230 --> 00:17:01,690
+الاعتمام بالتغيير الجاد والمفيد في عناصرها بما
+
+209
+00:17:01,690 --> 00:17:05,670
+يلزم وعدم الاقتصاد على الجانب الكامي أو السكلي
+
+210
+00:17:05,670 --> 00:17:10,150
+طبعا بيحدث بعض الموضوعات او .. او بيحدث بعض
+
+211
+00:17:10,150 --> 00:17:15,690
+الموضوعات او اضافت بعضهاالمقصود بهذه العبارات أنه
+
+212
+00:17:15,690 --> 00:17:21,670
+نزود موضوع معين أو ننقص موضوع معين أو نرتب الكتاب
+
+213
+00:17:21,670 --> 00:17:25,890
+و نضع له صور معينة أو نزيد الكمية يعني هذه كلها
+
+214
+00:17:25,890 --> 00:17:31,170
+متعلقة بالجانب الكاميللمقرر الدراسي، لكن علينا أن
+
+215
+00:17:31,170 --> 00:17:35,310
+نهتم في العملية التربوية بالجانب النوعي أو الجانب
+
+216
+00:17:35,310 --> 00:17:39,070
+الكيفي، ما الإنسان الذي نريده، ما المخرج الذي
+
+217
+00:17:39,070 --> 00:17:42,590
+نريده في النهاية، الطالب من ناحية المهارات
+
+218
+00:17:42,590 --> 00:17:45,550
+العقلية، من ناحية المهارات العملية، من ناحية
+
+219
+00:17:45,550 --> 00:17:48,910
+الجانب الوجداني، النفسي، إيش أهم الأمور التي نريد
+
+220
+00:17:48,910 --> 00:17:53,070
+أن نحققها في الطالب، مخرج تعليمي معين، له سمات
+
+221
+00:17:53,070 --> 00:17:57,560
+معينة، هذا بتناول الجانب الكيفي أو النوعيفعلينا أن
+
+222
+00:17:57,560 --> 00:18:01,560
+نهتم كما نهتم بالكيف فمطلوب مننا أن نهتم بفعلية
+
+223
+00:18:01,560 --> 00:18:06,140
+هذا المنهاج وتأثيره ومخرجه وهو الإنسان الطالب
+
+224
+00:18:06,140 --> 00:18:12,240
+المعد إعدادا جيدا في النهاية غير ذلك عندنا ضوابط
+
+225
+00:18:12,240 --> 00:18:16,180
+أخرى عندنا ضوابط أخرى أيضا ان الكتاب اللي عملته
+
+226
+00:18:16,180 --> 00:18:19,140
+تستخدم تطوير كفهات علمية متميزة وموثقة من زور
+
+227
+00:18:19,140 --> 00:18:23,280
+تمرات الانتجار والتطيبةيعني التجديد و التطوير
+
+228
+00:18:23,280 --> 00:18:29,000
+يحتاج إلى أصحاب خبرة و يحتاج إلى ناس مختصين يعني
+
+229
+00:18:29,000 --> 00:18:33,540
+لا يستطيع أن يتكلم عن التجديد ما لا يدخله إنما أهل
+
+230
+00:18:33,540 --> 00:18:36,580
+التخصص و الكفاءات اللي موجودة هي اللي تتكلم عن
+
+231
+00:18:36,580 --> 00:18:41,920
+موضوع التجديد و كيف يمكن أن يحصلالتجديد زي قضية
+
+232
+00:18:41,920 --> 00:18:45,880
+الاجتهاد عندنا في الإسلام، هو من أنواع الاجتهاد،
+
+233
+00:18:45,880 --> 00:18:50,460
+ولا يستطيع أن يجتهد إلا إنسان متقن في تخصصه، لكن
+
+234
+00:18:50,460 --> 00:18:55,840
+إنسان ليس لديه إلمام كافن لا يستطيع أن يجتهد،
+
+235
+00:18:55,840 --> 00:18:59,760
+فلازم يكون فيه ضوابط متعلقة بهذا الجانب، غير هذا
+
+236
+00:18:59,760 --> 00:19:04,500
+عندنا أمور أخرى متعلقة بهذا الأمر،
+
+237
+00:19:06,690 --> 00:19:08,730
+العامة الجديدة للتنظيم التاربه هو من غروب التطوير
+
+238
+00:19:08,730 --> 00:19:11,710
+التاني، وخاصة الأجنبي والأثناد على مصادر التطوير
+
+239
+00:19:11,710 --> 00:19:17,010
+التانيالكلام صحيح لأنه دائما أو في كثير من الأحيان
+
+240
+00:19:17,010 --> 00:19:21,470
+على الأقل الجهات الداعمة للمشاريع في العادة بتملي
+
+241
+00:19:21,470 --> 00:19:25,270
+سياستها على أصحاب هذه المشاريع يعني إنسان بيدعم
+
+242
+00:19:25,270 --> 00:19:29,730
+مركز بحث معين بالتأكيد في النهاية هو الذي يؤثر في
+
+243
+00:19:29,730 --> 00:19:33,310
+قضية نمط الأبحاث التي يريدها وممكن حتى يؤثر عن
+
+244
+00:19:33,310 --> 00:19:36,590
+نتائج تقوله أنا عايز نتائج من هذا النوع تخرج
+
+245
+00:19:36,590 --> 00:19:44,360
+فبالتالي بيكون هذا .. هذه المؤسسة رهينةللجهات التي
+
+246
+00:19:44,360 --> 00:19:49,140
+تدعمها علشان هيك التحرر من الدعم الأجنبي هذا شيء
+
+247
+00:19:49,140 --> 00:19:53,660
+مهم ومطلب أساسي لكي يتحرر الناس في موضوع الدراسات
+
+248
+00:19:53,660 --> 00:19:57,440
+وموضوع الرأي يكون عندهم رأي مستقل ورأي موضوعي أما
+
+249
+00:19:57,440 --> 00:20:02,460
+الذي يعتمد على الآخرين في الدعم فبلا شك هذا الأمر
+
+250
+00:20:02,460 --> 00:20:08,970
+يمكن أن يجعل سياسته مرهونة إلى هؤلاءمهم بالنسبة
+
+251
+00:20:08,970 --> 00:20:15,290
+للأساليب مش كل الأساليب هتكون مطلوبة انتبهوا على
+
+252
+00:20:15,290 --> 00:20:19,410
+أساس في التحضير هذا الكلام مهم سندرس نحن أربعة
+
+253
+00:20:19,410 --> 00:20:23,250
+أساليب من أساليب التربية الإسلامية أسلوب الأول
+
+254
+00:20:23,250 --> 00:20:28,850
+التربية بالقدوة الأسلوب الثاني الحوار والأسلوب
+
+255
+00:20:28,850 --> 00:20:32,790
+الثالث ضرب المثل والأسلوب الرابع هو التربية
+
+256
+00:20:32,790 --> 00:20:39,330
+بالأحداثهذه الأساليب التي سوف نتعرض لها يعني بقية
+
+257
+00:20:39,330 --> 00:20:43,610
+الأساليب يمكن أن تدرس وتفهم لكن هذه الأساليب
+
+258
+00:20:43,610 --> 00:20:47,570
+الأربعة يعني متميزة وفيها أمثلة وفيها بعض الأمور
+
+259
+00:20:47,570 --> 00:20:54,310
+التي يمكن أن يستفاد منها بإذن الله الآن لو أردنا
+
+260
+00:20:54,310 --> 00:21:01,590
+أن نعطي خلينا نقول مقدمة هيك عن موضوع أساليب ..
+
+261
+00:21:01,590 --> 00:21:10,060
+أساليب التربية الإسلاميةالأساليب كثيرة زي ما قولنا
+
+262
+00:21:10,060 --> 00:21:13,200
+أسلوب التربية بالقدوة أسلوب التربية بالقصة أسلوب
+
+263
+00:21:13,200 --> 00:21:17,960
+التربية بالمقابلة أسلوب التربية بالاستكشاف أسلوب
+
+264
+00:21:17,960 --> 00:21:23,360
+التربية بضرب المثل بالأحداث بغير ذلك من الأمور لكن
+
+265
+00:21:23,360 --> 00:21:29,040
+لو أردنا أن نعرف الأسلوب أساليب جمع أسلوب والأسلوب
+
+266
+00:21:29,040 --> 00:21:34,620
+ما هو ما تعريفنا للأسلوب أيه ورا هناك؟
+
+267
+00:21:36,930 --> 00:21:40,410
+إجراء التسليح العملي الذي يقوم المعلم بالاستخدام
+
+268
+00:21:40,410 --> 00:21:44,890
+من طريقة مرحوم التعليم تمام يعني نحن الأن نتكلم عن
+
+269
+00:21:44,890 --> 00:21:50,750
+إجراءات عملية إجراءات عملية يقوم بها المعلم
+
+270
+00:21:50,750 --> 00:21:55,390
+إجراءات عملية بمعنى إجراءات عملية داخل قاعة
+
+271
+00:21:55,390 --> 00:21:59,550
+الدراسة أو داخل المكان الذي يتعلم فيه الطالبأو
+
+272
+00:21:59,550 --> 00:22:03,750
+يلقي فيه البعلم ما عنده من معلومات أكيد بيكون عنده
+
+273
+00:22:03,750 --> 00:22:07,610
+إجراءات مسلكية معينة بيستخدمها سواء ما يتعلق الأمر
+
+274
+00:22:07,610 --> 00:22:09,990
+بالتواصل مع الطالب عن طريق المناقشة و الحوار
+
+275
+00:22:09,990 --> 00:22:14,150
+استخدام بعض الأساليب .. أساليب العرض و وسائله مثلا
+
+276
+00:22:14,730 --> 00:22:18,030
+في المادة الدراسية استخدام بعض الوسائل الإيضاحية
+
+277
+00:22:18,030 --> 00:22:21,730
+أو شيء من هذا القبيل فالإجراء العملي المسلكي الذي
+
+278
+00:22:21,730 --> 00:22:25,190
+يستخدمه المعلم لإيصال مجموعة الأفكار أو المعلومات
+
+279
+00:22:25,190 --> 00:22:30,450
+للطالب هي اللي بنسميها الأسلوب طب لو قلنا أساليب
+
+280
+00:22:30,450 --> 00:22:33,370
+التربية الإسلامية يعني هي نفسها بس بدنا نطبقها على
+
+281
+00:22:33,370 --> 00:22:42,330
+موضوع التربية الإسلامية ماذا سنقول؟ أيوة
+
+282
+00:22:43,580 --> 00:22:46,360
+مجموعة الإجارة المثلجية التي يقوم بيها المربي
+
+283
+00:22:46,360 --> 00:22:50,020
+مستكشف دان بي مجابي الكتاب والصنع من أجل تحديث
+
+284
+00:22:50,020 --> 00:22:50,760
+أهداف التربية
+
+285
+00:22:58,100 --> 00:23:00,980
+الكويس يعني لما بنقول التربية الإسلامية .. التربية
+
+286
+00:23:00,980 --> 00:23:05,620
+الإسلامية بنقول إنه مجموع الإجراءات المسلكية يعني
+
+287
+00:23:05,620 --> 00:23:08,240
+هي تعريف نفس ال .. الاسلوب اللي قبل شوية عرفناه
+
+288
+00:23:08,240 --> 00:23:11,400
+لكن بدنا نطبقها على موضوع التربية الإسلامية، مجموع
+
+289
+00:23:11,400 --> 00:23:15,750
+الإجراءات المسلكية التي يقوم بها المربيطبيعي لازم
+
+290
+00:23:15,750 --> 00:23:21,170
+يكون منطلقا او مسترشدا بما جاء في الكتاب والسنة
+
+291
+00:23:21,170 --> 00:23:26,830
+لتحقيق الأهداف الإسلامية في النهاية و بناء شخصية
+
+292
+00:23:26,830 --> 00:23:32,650
+المتعلم في جميع جوانبها في الإسلام هناك أساليب
+
+293
+00:23:32,650 --> 00:23:37,430
+كثيرة جدا ذكرها القرآن الكريم وبعض الناس ألفت في
+
+294
+00:23:37,430 --> 00:23:44,140
+ذلك كتبافي موضوع الوسائل والاساليب التي تضمنتها أو
+
+295
+00:23:44,140 --> 00:23:49,040
+لصوص القرآن والسنة وهي كثيرة وجزء منها الأشياء
+
+296
+00:23:49,040 --> 00:23:54,880
+التي سندرسها في موضوع الأساليب لدينا قبل الحديث عن
+
+297
+00:23:54,880 --> 00:23:59,740
+التربية بالقدوة هذا سنؤجل طبعا إلى المرة القادمة
+
+298
+00:23:59,740 --> 00:24:05,360
+في هناك موضوعمتعلق بخصائص أساليب التربية
+
+299
+00:24:05,360 --> 00:24:08,580
+الإسلامية، يعني أساليب التربية الإسلامية خلّينا
+
+300
+00:24:08,580 --> 00:24:13,180
+نقول إنه هي بتتميز بخصائص معينة لا توجد في
+
+301
+00:24:13,180 --> 00:24:16,380
+التربيات الأخرى أو لا تكاد، نعم انها انتقلت
+
+302
+00:24:16,380 --> 00:24:20,530
+بطبيعتها معاكية من الإسلام ومقاصدهاصحيح الأصل أنه
+
+303
+00:24:20,530 --> 00:24:23,330
+إذا اخترنا أي أسلوب من أساليب التربية الإسلامية
+
+304
+00:24:23,330 --> 00:24:29,370
+لكي نوصل المعلومات للطالب يفترض في ذلك أنها تكون
+
+305
+00:24:29,370 --> 00:24:33,630
+متوافقة مع مقاصد التربية الإسلامية، مقاصد التربية
+
+306
+00:24:33,630 --> 00:24:37,870
+الإسلامية لا تخرج عن مقاصد التشريع الإسلامي التي
+
+307
+00:24:37,870 --> 00:24:41,680
+ذُكرتو هي حفظ الناحية الدينية عند الإنسان، دين
+
+308
+00:24:41,680 --> 00:24:48,560
+الإنسان، نفس الإنسان، عقل الإنسان، المال والنسل أو
+
+309
+00:24:48,560 --> 00:24:53,580
+الأجيال القادمة بمعنى آخر فهذه ضروري أن الوسائل
+
+310
+00:24:53,580 --> 00:24:57,840
+اللي بنستخدمها و الأساليب تكون منسجمة مع المبادئ
+
+311
+00:24:57,840 --> 00:25:03,360
+الإسلامية الأساسية و مع مقاصد الإسلام غير ذلك
+
+312
+00:25:03,360 --> 00:25:10,810
+عندنا ال .. هناك مواصفات أخرىأو وشدانية وحدكية
+
+313
+00:25:10,810 --> 00:25:14,330
+وثقة معنوية أو وشد لا دافع على سيئة على النهج
+
+314
+00:25:14,330 --> 00:25:18,770
+الإسلامي في تفكير وإدفاع المسلمين؟ يعني لو ..
+
+315
+00:25:18,770 --> 00:25:24,810
+خلّيني أقول صيغناها بطريقة أسهل شوية، هقول هي في
+
+316
+00:25:24,810 --> 00:25:28,550
+العادة أساليب التربية الإسلامية تؤثر في سلوك
+
+317
+00:25:28,550 --> 00:25:32,570
+الإنسان من جميع جوانبه، كيف يعني؟ يعني بتأثر في
+
+318
+00:25:32,570 --> 00:25:35,070
+سلوك الإنسان من الناحية الوشدانية، من الناحية
+
+319
+00:25:35,070 --> 00:25:39,890
+الفكرية ومن الناحية الأدائية العمليةالوسائل التي
+
+320
+00:25:39,890 --> 00:25:43,550
+تستخدم في الإسلام ستؤثر على هذه النواحي جميعا
+
+321
+00:25:43,550 --> 00:25:48,610
+فعندما يتحدث القرآن عن قصة معينة قصة نبي من
+
+322
+00:25:48,610 --> 00:25:52,870
+الأنبياء أو رجل صالح بالتأكيد تساق هذه القصة ليس
+
+323
+00:25:52,870 --> 00:25:56,670
+فقط لمعرفة أحداثها أن الإنسان يحفظها القصة ويصير
+
+324
+00:25:56,670 --> 00:26:01,690
+يكلم الناس فيها لأ المقصود منها تغيير يحدث على
+
+325
+00:26:01,690 --> 00:26:06,280
+المستوى الوجداني بالنسبة للإنسانيعني الجانب
+
+326
+00:26:06,280 --> 00:26:09,580
+الوجداني عنده الانفعالي يتغير ويتعدل بالطريقة
+
+327
+00:26:09,580 --> 00:26:13,880
+السليمة، الشيء الثاني الجانب المعرفي أنه يتعرف على
+
+328
+00:26:13,880 --> 00:26:18,120
+أمور وأحداث جديدة، هذه خبرات تعتبر مهمة، الشيء
+
+329
+00:26:18,120 --> 00:26:23,040
+الثالث وهو الأهم التعديل السلوكي العملي الأدائي
+
+330
+00:26:23,600 --> 00:26:28,820
+يعني مطلوب من الإنسان أنه صلوكه يتعدل عندما يمارس
+
+331
+00:26:28,820 --> 00:26:34,100
+أي أسلوب من أساليب التربية الإسلامية، غير ذلك؟
+
+332
+00:26:34,100 --> 00:26:39,040
+عندنا هناك يعني أشياء نعم؟ بالعلم المعارف
+
+333
+00:26:39,040 --> 00:26:43,660
+والاندفاع اللي نشف على طرد معنى القتلالكلام سليم
+
+334
+00:26:43,660 --> 00:26:46,860
+يعني هي الأسليب اللي بتستخدم في التربية الإسلامية
+
+335
+00:26:46,860 --> 00:26:53,020
+تساعدنا على تذوق المعارف والعلوم وعلى تقدير
+
+336
+00:26:53,020 --> 00:27:00,080
+أهميتها أيضا في ذات الوقت وتمنحنا الرغبة والدافعية
+
+337
+00:27:00,080 --> 00:27:04,740
+في الكشف عن المعلومات خاصة فيما يتعلق بأسرار
+
+338
+00:27:05,330 --> 00:27:08,990
+المخلوقات أسرار المخلوقات يدخل فيها الأسرار
+
+339
+00:27:08,990 --> 00:27:12,670
+المتعلقة بحياة الإنسان وانفعالاته أو حياة النبات
+
+340
+00:27:12,670 --> 00:27:17,230
+أو الحيوان أو غير ذلك والنبي صلى الله عليه و سلم
+
+341
+00:27:17,230 --> 00:27:21,790
+يقول تفكروا في آلاء الله ولا تفكروا في ذاته انه
+
+342
+00:27:21,790 --> 00:27:26,390
+نتفكر في ما أنعم الله سبحانه وتعالى بيه علينامن
+
+343
+00:27:26,390 --> 00:27:29,010
+هذه المخلوقات التي خلقها الله سبحانه وتعالى التأمل
+
+344
+00:27:29,010 --> 00:27:33,710
+فيها لا شك أنه يوصل الإنسان إلى الكثير من
+
+345
+00:27:33,710 --> 00:27:40,490
+الاتجاهات الإيجابية والافكار البناء غير هذا من
+
+346
+00:27:40,490 --> 00:27:45,310
+خصائص أساليب التربية الإسلامية كذلك في خصائص أخرى
+
+347
+00:27:45,310 --> 00:27:46,870
+للتربية الإسلامية أيضا
+
+348
+00:27:52,180 --> 00:27:57,020
+إيش المقصود بأنها متكاملة و متداخلة و مترابطة؟
+
+349
+00:27:57,020 --> 00:28:03,340
+المقصود أن هناك أحيانا بيكون نفس الأسلوب بيتكلم
+
+350
+00:28:03,340 --> 00:28:07,820
+عنه وهو عبارة عن أكثر من أسلوب، يعني ممكن يكون
+
+351
+00:28:07,820 --> 00:28:14,220
+أسلوب ضرب المثل ممتزج مع أسلوب القصةألم ترى كيف
+
+352
+00:28:14,220 --> 00:28:20,040
+ضرب الله مثلا قرية كانت آمنة مطمئنة يأتيها رزقها
+
+353
+00:28:20,040 --> 00:28:24,160
+رغدا إلى آخره هو ضرب مثل في الأصل يعني هو أسلوب
+
+354
+00:28:24,160 --> 00:28:28,760
+ضرب المثل لكنه تضمن قصة فهو دمج بين أسلوبين في
+
+355
+00:28:28,760 --> 00:28:33,360
+أسلوب ضرب المثال وفي أسلوب القصة وهكذا ممكن تكون
+
+356
+00:28:33,360 --> 00:28:37,700
+القصة وفي نفس الوقت القصة فيها مواعظ مؤثرة جدا في
+
+357
+00:28:37,700 --> 00:28:40,980
+الإنسان يعني تمزج بين أسلوب القصة وأسلوب الموعظة
+
+358
+00:28:40,980 --> 00:28:45,320
+الحسنةو كذا بالنسبة للترغيب و الترهيب ممكن يكون هو
+
+359
+00:28:45,320 --> 00:28:48,900
+عبارة عن مثل يضرب لكن في نفس الوقت فيه ترغيب و
+
+360
+00:28:48,900 --> 00:28:52,500
+ترهيب فهي القصد لما بنقول أن هذه الأساليب متكاملة
+
+361
+00:28:52,500 --> 00:28:57,160
+و مترابطة أو في بعض الأحيان تكون متداخلة يعني
+
+362
+00:28:57,160 --> 00:29:01,420
+بنلاقي الأسلوب نفسه بيعبر عن أكثر من نمط من
+
+363
+00:29:01,420 --> 00:29:06,440
+الأنماط المعروفة في الأساليب غير ذلك من الخصائص
+
+364
+00:29:06,440 --> 00:29:11,900
+أيضا المهمة في هذا الجانب من الخصائص المهمة أيضا
+
+365
+00:29:14,560 --> 00:29:18,180
+والطوابق التالية هي اللي ممكن أنك تشتغل فيها دراسة
+
+366
+00:29:18,180 --> 00:29:23,050
+دراسيةصحيح إذا نظرنا إلى القصص القرآني وهو نمط من
+
+367
+00:29:23,050 --> 00:29:27,510
+أنماط الأساليب القصة هلاجي إنه فعلا غنية كثيرا
+
+368
+00:29:27,510 --> 00:29:32,370
+بالتوجيهات التربوية والإرشادات وكأنها دليل تربوي
+
+369
+00:29:32,370 --> 00:29:36,570
+نفس الشيء لو نظرنا إلى أسلوب الموعظة أو إلى أسلوب
+
+370
+00:29:36,570 --> 00:29:41,550
+ضرب المثل سنجد إنه فيه هناك الكثير من التوجيهات
+
+371
+00:29:41,550 --> 00:29:46,750
+التربوية التي نجنيها أو نستفيدها من مثل هذه
+
+372
+00:29:46,750 --> 00:29:47,590
+الأساليب
+
+373
+00:29:55,760 --> 00:29:59,880
+الان بالنسبة للأسلوب الأول .. الأسلوب الأول
+
+374
+00:29:59,880 --> 00:30:04,620
+المطلوب لدينا هو الأسلوب اللي بنسميه تربية بالقدوة
+
+375
+00:30:04,620 --> 00:30:10,060
+المعنى .. معنى القدوة باختصار شديد دايما في العادة
+
+376
+00:30:10,060 --> 00:30:13,400
+لما بنتكلم عن المعنى بنرجع إلى اللغة في الأول كيف
+
+377
+00:30:13,400 --> 00:30:17,300
+استخدمها العرب كلمة القدوة كيف استخدموها وبعد ذلك
+
+378
+00:30:17,300 --> 00:30:23,500
+بنستنبط أو بنستشف المعنى الاصطلاحي لموضوع القدوة
+
+379
+00:30:24,810 --> 00:30:29,450
+القدوة في لغة العرب نعم القدوة في اللغة هي القد
+
+380
+00:30:29,450 --> 00:30:33,030
+أصل البناء اللي يتشعب منه تصريف الإبتداء يُقال
+
+381
+00:30:33,030 --> 00:30:40,260
+قدوة و قدوة لمن يُبقظها به نعم يعني الأسوألما
+
+382
+00:30:40,260 --> 00:30:47,980
+بيقولنا هو القدوة بمعنى من القدو أصل البناء الذي
+
+383
+00:30:47,980 --> 00:30:53,620
+يتشعب منه تصريف الاقتداء يعني قصده القدو هو أصل
+
+384
+00:30:53,620 --> 00:31:01,040
+كلمة القدوة و القدو بيأتي بمعنى الاحتذاء يعني فلان
+
+385
+00:31:01,040 --> 00:31:05,780
+يحتذي حذو فلان أو يحذو حذوه إيش معناته؟ يعني أنه
+
+386
+00:31:05,780 --> 00:31:10,580
+يسير وفق مسلكه أو على طريقتهفمن هنا بتأتي القدوة
+
+387
+00:31:10,580 --> 00:31:16,640
+في اللغة بمعنى الإشارة التي يتبعها الإنسان ولذلك
+
+388
+00:31:16,640 --> 00:31:20,040
+انتقل هذا المعنى إلى المعنى الاصطلاحي إنه ممكن
+
+389
+00:31:20,040 --> 00:31:24,880
+الإنسان يتخذ له قدوة كذلك بمعنى إشارة بارزة يقتدي
+
+390
+00:31:24,880 --> 00:31:31,480
+بها ويتبع أثرها، هاي القصد اصطلاحا القدوة لو قلنا
+
+391
+00:31:31,480 --> 00:31:35,320
+القدوة الصالحة مثلا ماذا نعلم؟ القدوة
+
+392
+00:31:37,190 --> 00:31:40,850
+نموذج و مثال يتبدأ في السلوك القودي و الفعلي في
+
+393
+00:31:40,850 --> 00:31:44,410
+نفس المفتد بالإعجاب، يتأثر بصحيبه عن طرامة
+
+394
+00:31:44,410 --> 00:31:48,550
+الإجرام، ثم يهرب من التأثير يعني المقصود هنا
+
+395
+00:31:48,550 --> 00:31:53,310
+بالقدوة، لما قال هو نموذج، يعني نموذج بشري نقصد،
+
+396
+00:31:53,310 --> 00:31:56,630
+لما بيقول قدوة حسنة، أكيد بينصرف الأمر إلى نموذج
+
+397
+00:31:56,630 --> 00:32:01,390
+البشري، رجل ان كان أو امرأةالمعنى إنه في نموذج
+
+398
+00:32:01,390 --> 00:32:08,130
+بشري يملك من الصفات الأخلاقية أو العلمية أو
+
+399
+00:32:08,130 --> 00:32:11,850
+المواهب على سبيل المثال أو ما يتفرج به أحيانا من
+
+400
+00:32:11,850 --> 00:32:17,230
+قدرات ما يدعو الناس إلى الاقتداء به أو تقليده أو
+
+401
+00:32:17,230 --> 00:32:22,000
+محاكاته لكن يكون هذا الأمر عن اقتناعمش فقط عن مجرد
+
+402
+00:32:22,000 --> 00:32:27,100
+محاكاة وتشبه لأ إنما بيكون عن اقتناع بأن هذا الأمر
+
+403
+00:32:27,100 --> 00:32:32,140
+ضروري أن الإنسان يتمثله ويتبعه ويكون مثل هذا
+
+404
+00:32:32,140 --> 00:32:36,840
+الإنسان ففي فرق بين الاقتداء .. الاقتداء وبين
+
+405
+00:32:36,840 --> 00:32:40,460
+التقليد والمحاكاة التقليد والمحاكاة ممكن الإنسان
+
+406
+00:32:40,460 --> 00:32:45,580
+يقلد ويحاكي حركات فلان من الناس دون أن يدرك
+
+407
+00:32:45,580 --> 00:32:51,000
+أبعادها أصلاأو دون أن يقصد ذلك أو دون أن يريد
+
+408
+00:32:51,000 --> 00:32:55,100
+اتباعه في الأمور الفكرية هذا مسألة محاكاة وتقليد
+
+409
+00:32:55,100 --> 00:32:59,680
+لا أكثر لكن القدوة معناها إن الإنسان عن اقتناع إن
+
+410
+00:32:59,680 --> 00:33:03,300
+في نموذج أنا أمامي مقتنع فيه تماما وبالتالي أتاخد
+
+411
+00:33:03,300 --> 00:33:08,300
+منه قدوة ليه؟ والقدوة في العادة بتكون في الفكر وفي
+
+412
+00:33:08,300 --> 00:33:09,760
+السلوك العملي
+
+413
+00:33:12,730 --> 00:33:17,210
+ابن تيمية له عبارة يعني بتدل على أنه الناس مفطورون
+
+414
+00:33:17,210 --> 00:33:22,010
+أو الخلائق جميعا مفطورة على قضية الاقتداء نحن نجد
+
+415
+00:33:22,010 --> 00:33:25,790
+أن الطيور المهاجرة يكون لها قائد يقودها في الأمام
+
+416
+00:33:25,790 --> 00:33:30,350
+والبقية يقتدون به نفس الشيء في أسراب الحيتان عندما
+
+417
+00:33:30,350 --> 00:33:34,910
+تهاجر أو أسراب حتى الحيوان عندما يبحث عن ملجأ له
+
+418
+00:33:34,910 --> 00:33:38,690
+أو يهاجر أو شيء بنلاقي فيه هناك من يقوده وبالتالي
+
+419
+00:33:38,690 --> 00:33:43,610
+البقية يقتدون به فهذا الشيء موجود في أصلالخلق يعني
+
+420
+00:33:43,610 --> 00:33:49,470
+أصل الخلائق موجود في نموذج القدوة وكذلك وكذلك نفس
+
+421
+00:33:49,470 --> 00:33:53,650
+الشيء موجود هذا الكلام في الناس حتى لو كانوا من
+
+422
+00:33:53,650 --> 00:33:57,990
+الناس الأخيار الأبرار الأنبياء هذا تعتبر سنة وبعد
+
+423
+00:33:57,990 --> 00:34:03,390
+شويه هنتكلم انه هي تعتبر سنة في الأنبياء أنفسهم
+
+424
+00:34:03,390 --> 00:34:09,430
+ربنا سبحانه وتعالى وجه الخطاب إلى النبي صلى الله
+
+425
+00:34:09,430 --> 00:34:14,340
+عليه وسلمبعد أن ذكر القرآن مجموعة من الأنبياء وجه
+
+426
+00:34:14,340 --> 00:34:17,260
+الخطاب إلى رسول الله صلى الله عليه وسلم فقال أولئك
+
+427
+00:34:17,260 --> 00:34:23,160
+الذين هدى الله فبهداه مقتده الخطاب لمن للنبي صلى
+
+428
+00:34:23,160 --> 00:34:27,640
+الله عليه وسلم والرسول صلى الله عليه وسلم هو أفضل
+
+429
+00:34:27,640 --> 00:34:32,840
+الأنبياء ومع ذلك بيحتاج إلى الاقتداء بهدى الأنبياء
+
+430
+00:34:32,840 --> 00:34:37,540
+هذا يدلنا على أن الإنسان الذي يقتدي بإنسان آخر مش
+
+431
+00:34:37,540 --> 00:34:41,470
+بالضرورة يكون أقل منه منزلةلا بالعكس ممكن انا
+
+432
+00:34:41,470 --> 00:34:45,710
+اقتدي بإنسان معين في أشياء لكن ممكن اكون افضل منه
+
+433
+00:34:45,710 --> 00:34:49,690
+في أشياء معينة ممكن أن يكون طالب يقتدي بأستاذ في
+
+434
+00:34:49,690 --> 00:34:53,950
+الجدية في الطلب وفي بعض الأخلاقية وكذا ثم بعد ذلك
+
+435
+00:34:53,950 --> 00:34:57,910
+يصبح خيرا من أستاذه في هذه الأمور جميعا هذا الكلام
+
+436
+00:34:57,910 --> 00:35:02,550
+بيحصل فمش بالضرورة الإنسان ممكن يبدأ مقتديا ثم بعد
+
+437
+00:35:02,550 --> 00:35:10,210
+ذلك يصبح هو قدوة متقدمة للناسالآن لو قلنا بأن
+
+438
+00:35:10,210 --> 00:35:15,310
+القدوة مرادفها الذي جاء في القرآن كلمة الأسوة لقد
+
+439
+00:35:15,310 --> 00:35:21,390
+كان لكم في رسول الله أسوة حسنة هذه العبارة لما
+
+440
+00:35:21,390 --> 00:35:25,370
+بيقول لقد كان لكم في رسول الله أسوة حسنة هل تدل
+
+441
+00:35:25,370 --> 00:35:31,150
+على أن الأسوة يمكن أن تكون سيئة؟ لأ يدل على ذلك
+
+442
+00:35:31,150 --> 00:35:34,490
+فمدام الآية بتقول لقد كان لكم في رسول الله أسوة
+
+443
+00:35:34,490 --> 00:35:40,820
+حسنةيعني قصدي لو كانت كلمة الأسوة .. اه يعني لو
+
+444
+00:35:40,820 --> 00:35:46,600
+كانت كلمة الأسوة لا تطلق إلا على القدوة الحسنةلمّا
+
+445
+00:35:46,600 --> 00:35:50,200
+خصصها بكلمة حسنة كان قال لقد كان لكم في رسول الله
+
+446
+00:35:50,200 --> 00:35:54,280
+أسوة لكن كون الأسوة منها ما يكون حسن و منها ما
+
+447
+00:35:54,280 --> 00:35:59,560
+يكون سيئا لذلك خصصت بهذا .. عشان هي بالفعل الأسوة
+
+448
+00:35:59,560 --> 00:36:05,440
+ممكن تكون أسوة حسنة و ممكن أن تكون أسوة سيئة مش
+
+449
+00:36:05,440 --> 00:36:09,080
+بالضرورة هذا بحسب دوافع الإنسان و بحسب توجهات
+
+450
+00:36:09,080 --> 00:36:15,180
+الإنسان و بحسب عقائد الإنسان و مذاهبهفالإنسان ممكن
+
+451
+00:36:15,180 --> 00:36:19,500
+أن يقتدي أحيانا ب .. بإنسان يستحق أن يكون قدوة و
+
+452
+00:36:19,500 --> 00:36:24,040
+أحيانا يقتدي بأناس لا يستحقون أن يكونوا قدوة من
+
+453
+00:36:24,040 --> 00:36:34,340
+الناحية العلمية و الأخلاقية و المثلكية طيب
+
+454
+00:36:34,340 --> 00:36:39,680
+نريد مثال على الاقتداء القدوة الحسنة و مثال آخر
+
+455
+00:36:39,680 --> 00:36:46,180
+على القدوة السيئةمثال عملي من حياتنا يعني اقتداء
+
+456
+00:36:46,180 --> 00:36:51,420
+مثلا الأبناء بالآباء او اقتداء الطلبة بالمعلمين او
+
+457
+00:36:51,420 --> 00:36:54,660
+غير ذلك مثال على الأسوة او القدوة الحسنة ومثال
+
+458
+00:36:54,660 --> 00:37:01,020
+عملي على الأسوة السيئة من خلال حياتنا نعم مرة انا
+
+459
+00:37:01,020 --> 00:37:07,660
+افترض اتفرج بوالده بالنسبة للاسوة الصالحة بوالده
+
+460
+00:37:07,660 --> 00:37:15,240
+بذهب إلى المسجد مثلاأما إذا ما كان واجده مثلا عنده
+
+461
+00:37:15,240 --> 00:37:23,100
+بعض ال .. بعض ال .. السلوكيات السلبية تدخل مثلا
+
+462
+00:37:23,100 --> 00:37:27,760
+فمن الطبيعي أنه .. لأ مش من الطبيعي، ممكن القبل
+
+463
+00:37:27,760 --> 00:37:35,500
+يقتل أبوه بهذه .. بهذه العالمهذا مثال جيد يعني في
+
+464
+00:37:35,500 --> 00:37:39,780
+مثال حسن ان واحد ابن يقتدي بوالده في موضوع الصلاة
+
+465
+00:37:39,780 --> 00:37:45,940
+هذا مثال طيب للقدوة الحسنة وممكن انه يقتدي بوالده
+
+466
+00:37:45,940 --> 00:37:49,360
+في سلوك اخر منحرف مثل التدخين هذا سبب مثل هذا
+
+467
+00:37:49,360 --> 00:37:53,220
+اسلوب يعتبر نوع من القدوة السيئة ايش هو؟
+
+468
+00:37:57,640 --> 00:38:04,720
+يعني هو القائد أو القدوة الاصل يعني يؤثر في البقية
+
+469
+00:38:04,720 --> 00:38:12,430
+صحيح له دور نعم مثال آخران يقتضي المعلم اللي كان
+
+470
+00:38:12,430 --> 00:38:18,030
+شرفه يعني روحه حسن يقتضي به و يصبح .. يلقى مثلا
+
+471
+00:38:18,030 --> 00:38:21,350
+طلاب يعمل وقت مع المؤمنين أو مثل هذا مثلا يكون
+
+472
+00:38:21,350 --> 00:38:26,250
+المعلم قد يسيق معاملة الطلاب و قد يقتضي من اقتداء
+
+473
+00:38:26,250 --> 00:38:29,550
+سلبي في هذا الناحية لكن اقتداء ايجابي من نفس الشرف
+
+474
+00:38:29,550 --> 00:38:38,890
+طيب يعني غير ذلك في مثال اخر مثال لقدوة حسنةو آخر
+
+475
+00:38:38,890 --> 00:38:43,290
+لقدوة سيئة في سلوكيات كثيرة في حياتنا ممكن نقول
+
+476
+00:38:43,290 --> 00:38:47,030
+عنه سلوك طيب يعني أي اقتداء في سلوك طيب يعتبر قدوة
+
+477
+00:38:47,030 --> 00:38:51,850
+حسنة و أي اقتداء في سلوك سيء او منحرف هذا يعتبر
+
+478
+00:38:51,850 --> 00:38:57,970
+قدوة سيئة في النهاية في مثال آخر؟ ممكن الأصدقاء
+
+479
+00:38:57,970 --> 00:39:03,510
+يعني يقتدوا بعض إذا مثلا كانت واحدة صاحبة صديقة
+
+480
+00:39:03,510 --> 00:39:04,150
+سيئة
+
+481
+00:39:06,690 --> 00:39:11,150
+ممكن كانت مثلا طالبة حسنة و بيحضر دروسها اواجب
+
+482
+00:39:11,150 --> 00:39:14,430
+اواجب ممكن كانت اقتد بيها يعني مهيئة؟ كويس يعني
+
+483
+00:39:14,430 --> 00:39:17,890
+ممكن القدوة الحسنة تكون في قضية الاعداد للدروس اخد
+
+484
+00:39:17,890 --> 00:39:22,950
+موضوع التعليم بجدية اكثر المحافظة على مستوى معين
+
+485
+00:39:22,950 --> 00:39:27,690
+من الدرجة العلمية العالية يعني و الاقتداء السيئ
+
+486
+00:39:27,690 --> 00:39:31,670
+بطالبة مثلا مستهترة او مهملة او لا مبالية هذه
+
+487
+00:39:31,670 --> 00:39:35,550
+بتكون قدوة سيئة في النهاية في اشياء ثانية؟
+
+488
+00:39:48,620 --> 00:39:53,460
+يعني الاقتداء في قضية ما ناخده و ما نظره أو نتركه
+
+489
+00:39:53,460 --> 00:40:00,740
+من أمور الغرب ممكن نختم
+
+490
+00:40:00,740 --> 00:40:06,700
+يعني بمثل نعم؟الغرب المسلمين من خلال العلم هذا
+
+491
+00:40:06,700 --> 00:40:10,860
+قدوة حسن انهم اتخذوا المسلمين والعرب قدوة لهم في
+
+492
+00:40:10,860 --> 00:40:13,680
+التكنولوجيا عندما انهانوا .. في السابق هذا؟ اه
+
+493
+00:40:13,680 --> 00:40:16,980
+عندما انهانوا يعني وانحن هم اصطادوا يعني هذا قدوة
+
+494
+00:40:16,980 --> 00:40:20,780
+حسن ان العرب .. ان الغرب اخدوا .. اخدوا العلم من
+
+495
+00:40:20,780 --> 00:40:26,160
+العرب وامتدوا فيها في الهدف طيب
+
+496
+00:40:26,160 --> 00:40:31,220
+ايه كويس في أشياء أخرى متعلقة بهذا الجانب على أساس
+
+497
+00:40:31,220 --> 00:40:39,780
+انه في شيءفأقتضي بالغرب فأقول بأن قدوري الدنيا
+
+498
+00:40:39,780 --> 00:40:47,390
+يكون ورشنية يعني تتصرفده هو ال .. يعني هنا فيه فرق
+
+499
+00:40:47,390 --> 00:40:51,550
+بين إنه نحن ننتقي، يعني نأخذ من الغرب بطريقة واعية
+
+500
+00:40:51,550 --> 00:40:56,250
+مبصرة مبنية على الانتقاء، فهذا لا يعد من الاقتداء،
+
+501
+00:40:56,250 --> 00:41:00,790
+هذا بيعد .. بيعد يعني مسألة انفتاح ومسألة تجديد
+
+502
+00:41:00,790 --> 00:41:05,030
+ومسألة استفادة من ما عندهم، لكن قضية القدوة أكتر
+
+503
+00:41:05,030 --> 00:41:08,600
+شيء بتتطبق على السلوكعلى الجانب السلوكي، يعني أنا
+
+504
+00:41:08,600 --> 00:41:13,100
+بقتضي بإنسان في صدقه، بقتضي بإنسان في توضعه، بقتضي
+
+505
+00:41:13,100 --> 00:41:17,800
+بإنسان في يعني بعض الصفات المثلكية وكذلك الصفات
+
+506
+00:41:17,800 --> 00:41:21,440
+السلبية لما بنقول قدوة سيئة نفس الشيء، يعني قدوة
+
+507
+00:41:21,440 --> 00:41:27,300
+في أمر سلوكي نعم طيب
+
+508
+00:41:27,300 --> 00:41:29,640
+ان شاء الله تعالى المرة القادمة بنكمل و السلام
+
+509
+00:41:29,640 --> 00:41:30,440
+عليكم و رحمة الله
+
diff --git a/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/tPjOt7aFQio_raw.json b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/tPjOt7aFQio_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..163b259e6cdf6f04c8bdbfdc0dbb98a63ecec0d6
--- /dev/null
+++ b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/tPjOt7aFQio_raw.json
@@ -0,0 +1 @@
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0.9111328125}, {"start": 2858.36, "end": 2858.66, "word": " علم", "probability": 0.6441650390625}, {"start": 2858.66, "end": 2859.08, "word": " آدم", "probability": 0.96435546875}, {"start": 2859.08, "end": 2859.6, "word": " الأسماء", "probability": 0.9651692708333334}, {"start": 2859.6, "end": 2860.04, "word": " كلها", "probability": 0.995361328125}, {"start": 2860.04, "end": 2861.06, "word": " القدرة", "probability": 0.8221028645833334}, {"start": 2861.06, "end": 2861.22, "word": " على", "probability": 0.89892578125}, {"start": 2861.22, "end": 2861.68, "word": " تعلم", "probability": 0.92529296875}, {"start": 2861.68, "end": 2862.1, "word": " الأشياء", "probability": 0.99658203125}, {"start": 2862.1, "end": 2863.34, "word": " الجديدة،", "probability": 0.9302978515625}, {"start": 2863.34, "end": 2863.72, "word": " هذه", "probability": 0.9736328125}, {"start": 2863.72, "end": 2864.22, "word": " ميزة", "probability": 0.98583984375}, {"start": 2864.22, "end": 2864.82, "word": " 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2868.59, "word": " الملائكة", "probability": 0.9818359375}, {"start": 2868.59, "end": 2869.23, "word": " ربنا", "probability": 0.9524739583333334}, {"start": 2869.23, "end": 2869.55, "word": " سبحانه", "probability": 0.8956298828125}, {"start": 2869.55, "end": 2869.65, "word": " وتعالى", "probability": 0.864013671875}, {"start": 2869.65, "end": 2869.97, "word": " عندما", "probability": 0.947509765625}, {"start": 2869.97, "end": 2870.49, "word": " وصفهم", "probability": 0.933837890625}, {"start": 2870.49, "end": 2871.05, "word": " قال", "probability": 0.80224609375}, {"start": 2871.05, "end": 2871.23, "word": " لا", "probability": 0.69091796875}, {"start": 2871.23, "end": 2871.63, "word": " يعصون", "probability": 0.9073893229166666}, {"start": 2871.63, "end": 2871.85, "word": " الله", "probability": 0.87939453125}, {"start": 2871.85, "end": 2872.07, "word": " ما", "probability": 0.88037109375}, {"start": 2872.07, "end": 2872.63, "word": " أمرهم", "probability": 0.96630859375}, {"start": 2872.63, "end": 2873.55, "word": " ويفعلون", "probability": 0.9617919921875}, {"start": 2873.55, "end": 2873.71, "word": " ما", "probability": 0.9775390625}, {"start": 2873.71, "end": 2874.15, "word": " يؤمرون", "probability": 0.87890625}, {"start": 2874.15, "end": 2874.81, "word": " يعني", "probability": 0.778564453125}, {"start": 2874.81, "end": 2875.35, "word": " فعلهم", "probability": 0.99072265625}, {"start": 2875.35, "end": 2876.35, "word": " مرتبط", "probability": 0.9962158203125}, {"start": 2876.35, "end": 2876.67, "word": " بأمر", "probability": 0.9469401041666666}, {"start": 2876.67, "end": 2876.85, "word": " الله", "probability": 0.92626953125}, {"start": 2876.85, "end": 2877.29, "word": " سبحانه", "probability": 0.9791259765625}, {"start": 2877.29, "end": 2877.39, "word": " وتعالى", "probability": 0.9324951171875}, {"start": 2877.39, "end": 2877.67, "word": " بشكل", "probability": 0.98876953125}, {"start": 2877.67, "end": 2878.11, "word": " مباشر", "probability": 0.9949951171875}, {"start": 2878.11, "end": 2879.15, "word": " لكن", "probability": 0.79443359375}, {"start": 2879.15, "end": 2879.61, "word": " بالنسبة", "probability": 0.985107421875}, {"start": 2879.61, "end": 2880.13, "word": " للإنسان", "probability": 0.96845703125}, {"start": 2880.13, "end": 2880.57, "word": " الله", "probability": 0.818359375}, {"start": 2880.57, "end": 2880.97, "word": " سبحانه", "probability": 0.9669189453125}, {"start": 2880.97, "end": 2881.07, "word": " وتعالى", "probability": 0.9296875}, {"start": 2881.07, "end": 2881.51, "word": " زوده", "probability": 0.9518229166666666}, {"start": 2881.51, "end": 2882.03, "word": " بالقدرة", "probability": 0.8806966145833334}, {"start": 2882.03, "end": 2882.27, "word": " على", "probability": 0.951171875}, {"start": 2882.27, "end": 2883.03, "word": " التعلم", "probability": 0.8649088541666666}, {"start": 2883.03, "end": 2883.23, "word": " هذه", "probability": 0.341796875}, {"start": 2883.23, "end": 2883.55, "word": " نقطة", "probability": 0.9892578125}, {"start": 2883.55, "end": 2883.91, "word": " مهمة", "probability": 0.9869791666666666}, {"start": 2883.91, "end": 2884.13, "word": " جدا", "probability": 0.99072265625}, {"start": 2884.13, "end": 2884.63, "word": " هذا", "probability": 0.487060546875}, {"start": 2884.63, "end": 2884.75, "word": " اللي", "probability": 0.967041015625}, {"start": 2884.75, "end": 2885.15, "word": " ميز", "probability": 0.9337565104166666}, {"start": 2885.15, "end": 2885.91, "word": " الإنسان", "probability": 0.9852294921875}, {"start": 2885.91, "end": 2886.09, "word": " على", "probability": 0.89501953125}, {"start": 2886.09, "end": 2886.53, "word": " سائر", "probability": 0.9811197916666666}, {"start": 2886.53, "end": 2887.73, "word": " المخلوقات", "probability": 0.9943359375}, {"start": 2887.73, "end": 2889.29, "word": " ان", "probability": 0.7666015625}, {"start": 2889.29, "end": 2889.45, "word": " شاء", "probability": 0.924072265625}, {"start": 2889.45, "end": 2889.51, "word": " الله", "probability": 0.953125}, {"start": 2889.51, "end": 2889.79, "word": " تعالى", "probability": 0.8243001302083334}, {"start": 2889.79, "end": 2890.05, "word": " المرة", "probability": 0.969970703125}, {"start": 2890.05, "end": 2890.51, "word": " القادمة", "probability": 0.99072265625}, {"start": 2890.51, "end": 2891.39, "word": " بنكمل", "probability": 0.8935546875}, {"start": 2891.39, "end": 2892.79, "word": " والسلام", "probability": 0.7802734375}, {"start": 2892.79, "end": 2893.13, "word": " عليكم", "probability": 0.949951171875}, {"start": 2893.13, "end": 2893.49, "word": " ورحمة", "probability": 0.982177734375}, {"start": 2893.49, "end": 2893.69, "word": " الله", "probability": 0.96728515625}, {"start": 2893.69, "end": 2894.27, "word": " وبركاته", "probability": 0.98544921875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2895.3425, "duration_after_vad": 2775.721874999991}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/tPkGHUJRd4Q.srt b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/tPkGHUJRd4Q.srt
new file mode 100644
index 0000000000000000000000000000000000000000..c6cd22b4108f361f5b2762199d0906330d1c2fda
--- /dev/null
+++ b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/tPkGHUJRd4Q.srt
@@ -0,0 +1,1699 @@
+1
+00:00:18,840 --> 00:00:22,240
+بسم الله الرحمن الرحيم، السلام عليكم ورحمة الله
+
+2
+00:00:22,240 --> 00:00:27,940
+وبركاته، انتهينا في المرة السابقة من الحديث عن
+
+3
+00:00:27,940 --> 00:00:32,680
+نظرة الإسلام للحياة، وقولنا إن نظرة الإسلام للحياة 
+
+4
+00:00:32,680 --> 00:00:38,030
+تقوم على أنها محدودة وزائلة وأنها دار مكابدة وكدح
+
+5
+00:00:38,030 --> 00:00:43,110
+وعمل على كل الأحوال بالنسبة لجميع الناس إذا قورنت
+
+6
+00:00:43,110 --> 00:00:50,190
+بالآخرة المقارنة هتكون يعني شيء زهيد جدا في مقابل 
+
+7
+00:00:50,190 --> 00:00:55,490
+شيء فيه تمام النعمة والمتعة واللذة وذكرنا أهم 
+
+8
+00:00:55,490 --> 00:00:59,710
+الإنعكاسات التربوية التي تترتب على هذه النظرة
+
+9
+00:00:59,710 --> 00:01:05,150
+للحياة اليوم سنتحدث عن أهداف التربية الإسلامية
+
+10
+00:01:06,200 --> 00:01:08,980
+أهداف التربية الإسلامية لا شك أنها متعددة على
+
+11
+00:01:08,980 --> 00:01:13,000
+مستوى الفرد، على مستوى الأسرة، على مستوى المجتمع،
+
+12
+00:01:13,000 --> 00:01:17,720
+على مستوى الأمة، فالأهداف متنوعة باعتبار هذه
+
+13
+00:01:17,720 --> 00:01:26,040
+الدوائر لكن نبدأ في البداية بالحديث عن المعنى،
+
+14
+00:01:26,040 --> 00:01:30,360
+معنى الهدف لغة واصطلاحا، لما بنقول الهدف ما معناه
+
+15
+00:01:30,360 --> 00:01:36,540
+في اللغة، المعنى اللغوي، نعم والقادة أهلاك على 
+
+16
+00:01:36,540 --> 00:01:39,260
+الترابو ينفع الشباب شباب عليا، أما معناه استخدامها 
+
+17
+00:01:39,260 --> 00:01:42,940
+مرتغير المرحوب ألا تساعد العملية الترابوية أو
+
+18
+00:01:42,940 --> 00:01:47,200
+الشباب الترابوي يتحسسوا في صورتها، في صورته 
+
+19
+00:01:47,200 --> 00:01:49,520
+السارية أو في حياته الشخصية أو في حياة المجتمع
+
+20
+00:01:49,520 --> 00:01:53,990
+المطلوب هذا تعريف الهدف التربوي الهدف بشكل عام
+
+21
+00:01:53,990 --> 00:01:59,290
+معناه الشيء البارز الظاهر المرتفع ارتبط بالشيء
+
+22
+00:01:59,290 --> 00:02:03,290
+المرتفع لماذا؟ لأن الشيء المرتفع يكون أظهر وأبرز
+
+23
+00:02:03,290 --> 00:02:08,670
+للعين بالتالي عند أهل اللغة في لغة العرب الهدف هو
+
+24
+00:02:08,670 --> 00:02:13,070
+كل شيء مشرف مشرف أي مرتفع يعني مطل على الإنسان
+
+25
+00:02:13,070 --> 00:02:17,920
+فيراه بسهولة ويقال في لغة العرب أهداف على الأمر
+
+26
+00:02:17,920 --> 00:02:22,560
+بمعنى أنه أشرف عليه ورأاه وأصبح واضحا بالنسبة له
+
+27
+00:02:22,560 --> 00:02:29,300
+ومن هنا سمينا أهداف الإنسان في الحياة أهداف ليه؟
+
+28
+00:02:29,300 --> 00:02:32,180
+لأنها بالفعل بتكون ظاهرة أمام الإنسان، الإنسان
+
+29
+00:02:32,180 --> 00:02:36,420
+مشرف عليها، مطلع عليها تماما، يحددها تحديدا دقيقا،
+
+30
+00:02:36,420 --> 00:02:42,120
+لذلك يحسن أن نسميها أهدافا أما الهدف التربوي إذا 
+
+31
+00:02:42,120 --> 00:02:46,620
+أردنا أن نعرفه صراحة فهو التغيير.. التغيير
+
+32
+00:02:46,620 --> 00:02:51,480
+المرغوب أو التغيير الإيجابي الذي يريد الإنسان أن 
+
+33
+00:02:51,480 --> 00:02:55,400
+يحدثه في العملية التربوية، العملية التربوية تشمل
+
+34
+00:02:55,400 --> 00:03:00,380
+يعني المتعلم والمعلم والمنهاج والإدارة المدرسية
+
+35
+00:03:00,380 --> 00:03:06,120
+وغير ذلك من العناصر أي تغيير مرغوب فيه يسعى
+
+36
+00:03:06,120 --> 00:03:09,840
+القائمون على الشأن التربوي أن يحدثوه، هذا بيعتبر 
+
+37
+00:03:09,840 --> 00:03:16,160
+هدف تربوي في النهاية، نعتبره هدفا تربويا في لدينا
+
+38
+00:03:16,160 --> 00:03:20,600
+الكتاب ساق مجموعة من الأهداف نماذج بينها اختلاف في
+
+39
+00:03:20,600 --> 00:03:26,360
+العبارة واختلاف في ربما يكون زاوية النظر لكن فيها
+
+40
+00:03:26,360 --> 00:03:31,480
+اتفاق كبير مع أنها تختلف في العبارة التنوع فيها أو
+
+41
+00:03:31,480 --> 00:03:35,760
+الاختلاف اللي موجود بينها هو اختلاف تنوع كما نسميه
+
+42
+00:03:35,760 --> 00:03:40,780
+في اختلاف تنوع وهناك اختلاف تضاد اختلاف التضاد
+
+43
+00:03:40,780 --> 00:03:44,680
+بمعنى أنه أمر يختلف مع أمر إلى درجة التناقض يعني،
+
+44
+00:03:44,680 --> 00:03:48,660
+هذا مش وارد، لكن الذين يعددون الأهداف التربوية أو
+
+45
+00:03:48,660 --> 00:03:52,680
+الأهداف التربوية الإسلامية، الاختلاف في عباراتهم
+
+46
+00:03:52,680 --> 00:03:56,580
+من باب اختلاف التنوع، يعني واحد منهم ركز على سبيل
+
+47
+00:03:56,580 --> 00:04:01,080
+المثال على دوائر الإصلاح والتغيير والتربية مثل
+
+48
+00:04:01,080 --> 00:04:05,650
+دائرة الفرد الأسرة المجتمع الأمة واحد ثاني ركز على
+
+49
+00:04:05,650 --> 00:04:09,290
+الجوانب التي تستهدفها التربية الإسلامية، الجانب 
+
+50
+00:04:09,290 --> 00:04:13,930
+العقائدي، الجانب الروحي، الجانب الاجتماعي،
+
+51
+00:04:13,930 --> 00:04:17,610
+الثقافي، النفسي، فركز على هذه الدوائر وقال إن
+
+52
+00:04:17,610 --> 00:04:24,260
+الأهداف هي هكذا وبعضهم ركز على إنه بناء شخصية 
+
+53
+00:04:24,260 --> 00:04:29,260
+الإنسان الفاعل والمجتمع المستقر الثابت إلى غير ذلك
+
+54
+00:04:29,260 --> 00:04:33,840
+لكن الاختلاف كما نراه هو اختلاف تنوع يعني كل إنسان
+
+55
+00:04:33,840 --> 00:04:38,370
+نظر إلى زاوية معينة نظر إلى تعريف.. تعريف الهدف
+
+56
+00:04:38,370 --> 00:04:42,310
+التربوي من زاوية معينة وهذه الاختلافات ليست 
+
+57
+00:04:42,310 --> 00:04:46,370
+اختلافات متضادة وإنما هو عبارة عن تنوع الأهداف
+
+58
+00:04:46,370 --> 00:04:50,030
+التربوية في الإسلام تهدف إلى تحقيق كل هذه الجوانب
+
+59
+00:04:50,030 --> 00:04:55,610
+الأهداف التربوية بترمي إلى تحقيق الكمال وإلى 
+
+60
+00:04:55,610 --> 00:04:59,110
+تحقيق الاستقرار والنمو الشامل في كل هذه الجوانب
+
+61
+00:04:59,110 --> 00:05:04,050
+على مستوى الفرد، الأسرة، المجتمع، الأمة، بل و
+
+62
+00:05:04,050 --> 00:05:09,090
+الإنسانية وكذلك بتسعى هي كمان كأهداف تربوية إلى
+
+63
+00:05:09,090 --> 00:05:14,110
+تحقيق الاستقرار وإلى تحقيق الكمال على مستوى شخصية
+
+64
+00:05:14,110 --> 00:05:17,250
+الفرد، من الجانب الإيماني، الجانب الاجتماعي،
+
+65
+00:05:17,250 --> 00:05:21,810
+الثقافي، النفسي، الجمالي إلى غير ذلك من الأبعاد،
+
+66
+00:05:21,810 --> 00:05:27,530
+فكما نرى الخلاف بين هذه التعريفات التي ساقها ال..
+
+67
+00:05:27,530 --> 00:05:32,630
+الكتاب سواء كانت للشايباني أو لمقداد يالجن أو
+
+68
+00:05:32,630 --> 00:05:36,490
+لغيره من الكتاب الذين ساق منهم التعريفات، الاختلافات
+
+69
+00:05:36,490 --> 00:05:40,970
+بينها اختلافات فقط من زاوية النظر لكن هي كلها تندرج
+
+70
+00:05:40,970 --> 00:05:47,390
+ضمن أهداف التربية الإسلامية التي همنا أكثر من
+
+71
+00:05:47,390 --> 00:05:51,830
+اختلاف التعريفات سواء أخذنا بهذا التعريف أو بذاك
+
+72
+00:05:51,830 --> 00:05:56,070
+وقلنا إن الهدف التربوي في الإسلام هو بناء شخصية
+
+73
+00:05:56,070 --> 00:06:01,730
+الإنسان وشخصية الأمة وبناء الحضارة الإسلامية أو
+
+74
+00:06:01,730 --> 00:06:05,050
+قلنا بناء شخصية الإنسان من جميع جوانبها كما ذكرنا
+
+75
+00:06:05,700 --> 00:06:10,900
+الذي يهمنا هو القواسم المشتركة بين هذه التعريفات
+
+76
+00:06:10,900 --> 00:06:15,000
+أو النتائج أو الخلاصات، ماذا نستخلص من خلال هذه 
+
+77
+00:06:15,000 --> 00:06:19,100
+التعريفات؟ لما بنقرأ هذه التعريفات، سنخرج بانطباع
+
+78
+00:06:19,100 --> 00:06:24,240
+عن الأهداف التربوية في الإسلام، هذه الانطباعات
+
+79
+00:06:24,240 --> 00:06:28,100
+ممكن تلخيصها في نقاط، النقطة الأولى؟ شخصية نفسي
+
+80
+00:06:28,100 --> 00:06:31,140
+والإعداد للمواطن أو المواطن اللي كان يحاول أن
+
+81
+00:06:31,140 --> 00:06:34,720
+يشتغل أسلوب الشخصية المتعددة والإعداد لحياة الدنيا
+
+82
+00:06:34,720 --> 00:06:38,960
+وناالكويس يعني خلّينا نقول النقطة.. النقطة الأولى
+
+83
+00:06:38,960 --> 00:06:43,720
+.. النقطة الأولى أنه الأهداف التربوية في الإسلام
+
+84
+00:06:43,720 --> 00:06:48,580
+سنرى أنها شاملة ومتكاملة بمعنى أنها بتهدف إلى
+
+85
+00:06:48,580 --> 00:06:52,460
+بناء شخصية الإنسان بجميع مكوناته لكنها تهدف كذلك
+
+86
+00:06:52,460 --> 00:06:55,700
+إلى بناء الأسرة المسلمة، المجتمع المسلم، الأمة
+
+87
+00:06:55,700 --> 00:07:00,480
+المسلمة بنفس الدرجة يعني في هناك تكامل بين الأهداف
+
+88
+00:07:00,480 --> 00:07:06,140
+وفي شمول لجميع مكونات الإنسان ولجميع دوائر الحياة
+
+89
+00:07:06,140 --> 00:07:11,400
+الاجتماعية، من الفرد إلى الأسرة إلى الأمة مرورا
+
+90
+00:07:11,400 --> 00:07:15,700
+بالمجتمع الشيء الثاني اللي بنلاحظه على التعريفات؟
+
+91
+00:07:15,700 --> 00:07:21,320
+تأكيدهم على مخلوق الإنسان تأكيد التعريفات على بناء 
+
+92
+00:07:21,320 --> 00:07:25,200
+وتشكيل الإنسان الصالح، هذه نقطة طبيعية مهمة جدا
+
+93
+00:07:25,200 --> 00:07:30,200
+إنه التعريفات بتأكد على إنه هدف التربية الأساسي هو
+
+94
+00:07:30,200 --> 00:07:34,240
+بناء الإنسان الصالح على مستوى الفرد وعلى مستوى
+
+95
+00:07:34,240 --> 00:07:38,200
+المجتمع، لما نقول الإنسان الصالح بالتأكيد بيختلف
+
+96
+00:07:38,200 --> 00:07:41,670
+عن المواطن الصالح، بعض التعريفات أحيانا في بعض
+
+97
+00:07:41,670 --> 00:07:45,650
+الكتب بتقول إنه بناء المواطن الصالح، لكن كلمة
+
+98
+00:07:45,650 --> 00:07:50,090
+الإنسان الصالح أليق بالهدف التربوي في الإسلام،
+
+99
+00:07:50,090 --> 00:07:54,190
+أفضل وأدق، لأنه لما بيقول مواطن صالح، هذا يعني
+
+100
+00:07:54,190 --> 00:07:59,170
+أنه يكون مواطنا صالحا في بلده طالما كان مواطنا في
+
+101
+00:07:59,170 --> 00:08:02,950
+بلده بيكون إنسانا صالحا ملتزما بالقانون، متقيدا
+
+102
+00:08:02,950 --> 00:08:06,970
+بالأنظمة، لكن إذا خرج، كيف يكون تصرفه في الأوطان
+
+103
+00:08:06,970 --> 00:08:11,610
+الثانية؟ مش بالضرورة، ممكن تكون تصرفاته أن يكون
+
+104
+00:08:11,610 --> 00:08:16,330
+منفلتا، أن يكون حتى معتديا مجرما، ممكن هذا الكلام
+
+105
+00:08:16,830 --> 00:08:22,070
+يحدث كما نرى في الحروب التي يدورها الإنسان الأمريكي
+
+106
+00:08:22,070 --> 00:08:24,990
+في الولايات المتحدة الأمريكية بتتصرف على إنه مواطن
+
+107
+00:08:24,990 --> 00:08:28,130
+يحترم القوانين واللوائح والأنظمة لكن إذا ذهب إلى
+
+108
+00:08:28,130 --> 00:08:32,550
+أفغانستان أو العراق كيف يكون تصرفاته؟ القصف
+
+109
+00:08:32,550 --> 00:08:37,270
+والتدمير والقتل ولا يجد هذا متعارضا مع مواطنته 
+
+110
+00:08:37,270 --> 00:08:40,690
+الأمريكية، هذه مشكلة لكن لو بنقول للإنسان الصالح
+
+111
+00:08:41,180 --> 00:08:45,540
+معنى ذلك أنه يتصرف على أنه إنسان صالح في كل مكان،
+
+112
+00:08:45,540 --> 00:08:50,510
+بغض النظر عن وطنه هو هو بيحمل مكونات معينة يتصرف من
+
+113
+00:08:50,510 --> 00:08:54,810
+خلالها في كل مكان الإنسان الصالح وهذه الصفة لا
+
+114
+00:08:54,810 --> 00:08:58,710
+تفارق الإنسان لكن المواطنة ممكن أن تفارق الإنسان
+
+115
+00:08:58,710 --> 00:09:03,130
+إذا ذهب إلى وطن آخر ربما يتصرف بطريقة مغايرة لكن
+
+116
+00:09:03,130 --> 00:09:07,010
+الإنسان الصالح بمعنى أن الإنسان يتصرف على نفس 
+
+117
+00:09:07,010 --> 00:09:14,890
+الشاكلة من الأخلاقيات والمفاهيم وطريقة التعامل بغض
+
+118
+00:09:14,890 --> 00:09:19,350
+النظر عن الأوطان التي يجوبوا فيها أو يزوروها أو 
+
+119
+00:09:19,350 --> 00:09:23,750
+يتنقل إليها طيب أيضا من الأمور اللي بنستنتجها من 
+
+120
+00:09:23,750 --> 00:09:25,510
+التعريفات السابقة؟
+
+121
+00:09:28,320 --> 00:09:33,140
+العناية بنجد أنه الهدف التربوي في الإسلام لا يغفل
+
+122
+00:09:33,140 --> 00:09:39,800
+الحياة الآخرة يعني دائما بنجعل مسألة العناية 
+
+123
+00:09:39,800 --> 00:09:44,380
+بالدار الآخرة مع الدنيا بشكل متكامل أنه نحن في 
+
+124
+00:09:44,380 --> 00:09:49,680
+الإسلام الهدف التربوي أن الإنسان زي ما قلنا يحظى
+
+125
+00:09:49,680 --> 00:09:54,440
+بحسنة الدنيا وحسنة الآخرة وحسنة الدنيا لا شك أنه
+
+126
+00:09:54,440 --> 00:09:59,030
+المعاش الطيب الشعور بالسعادة والرضا، أنه يكون عنده
+
+127
+00:09:59,030 --> 00:10:03,230
+علاقات اجتماعية نظيفة وآمنة مع الآخرين، أنه يستمتع
+
+128
+00:10:03,230 --> 00:10:08,230
+بأخلاق فاضلة، يكون عنده مهارات عالية يستخدمها في 
+
+129
+00:10:08,230 --> 00:10:11,930
+هذه الحياة ويكون منتجا إنسان اللي له قيمة وله بصمة 
+
+130
+00:10:11,930 --> 00:10:16,290
+في الحياة، يحقق ذاته، يشعر بالتقدير الاجتماعي
+
+131
+00:10:16,290 --> 00:10:20,690
+وتحقيق الذات إلى آخره هذا كلام كله مطلوب لدينا في
+
+132
+00:10:20,690 --> 00:10:24,830
+الهدف التربوي والإسلامي، لكن إضافة إلى ذلك مطلوب إن
+
+133
+00:10:24,830 --> 00:10:29,370
+الإنسان كمان يكون إنسان فائزا في الآخرة، يعني يكون
+
+134
+00:10:29,370 --> 00:10:35,090
+إنسان كاسبا لآخرته كمان، وذكرنا في أكثر الموضوع
+
+135
+00:10:35,360 --> 00:10:38,680
+ومنهم من يقولوا ربنا آتنا في الدنيا حسنة وفي
+
+136
+00:10:38,680 --> 00:10:42,920
+الآخرة حسنة وقنا عذاب نار لدعاء النبي صلى الله
+
+137
+00:10:42,920 --> 00:10:46,580
+عليه وسلم كان لا يستثني شيئا يقول اللهم أصلحلي
+
+138
+00:10:46,580 --> 00:10:51,180
+ديني الذي هو عصمة أمري وأصلحلي دنياي التي فيها
+
+139
+00:10:51,180 --> 00:10:55,870
+معاشي وأصلحلي آخرتي التي إليها معادي يعني المقصود
+
+140
+00:10:55,870 --> 00:11:00,390
+هنا في توازن وفي شمول فالقضية مش قضية أنه أنا بدي
+
+141
+00:11:00,390 --> 00:11:05,150
+أكسب الآخرة وبالتالي سوف أخسر طيبات ومتع الحياة
+
+142
+00:11:05,150 --> 00:11:10,230
+الدنيا، لا القضية أنه الإنسان يسير زي ما قلنا في
+
+143
+00:11:10,230 --> 00:11:13,370
+المرة الماضية في طريق واحد يكسب به الدنيا
+
+144
+00:11:13,370 --> 00:11:17,710
+والآخرة معاً، غير ذلك من الأمور المتعلقة بالأهداف
+
+145
+00:11:21,900 --> 00:11:26,160
+الكلام صحيح بمعنى أنه نرى أن الأهداف من خلال
+
+146
+00:11:26,160 --> 00:11:30,700
+التعريفات اللي مرت بينا أنها تستوعب العناية بالفرد
+
+147
+00:11:30,700 --> 00:11:36,390
+والمجتمع والأمة يعني القصد أنه دائرة اهتمام 
+
+148
+00:11:36,390 --> 00:11:39,990
+الأهداف التربوية لا تقتصر على الفرد صحيح أن
+
+149
+00:11:39,990 --> 00:11:43,970
+المجتمع مجموعة من الأفراد والأمة مجموعة من الأسر
+
+150
+00:11:43,970 --> 00:11:48,570
+لكن مطلوب الإصلاح على المستوى الفردي وعلى المستوى
+
+151
+00:11:48,570 --> 00:11:52,550
+المجتمعي وعلى مستوى الأمة بكل ما تعنيه الكلمة
+
+152
+00:11:52,550 --> 00:11:56,270
+بالمعالي، فالأهداف التربوية لا تستثني دائرة من هذه
+
+153
+00:11:56,270 --> 00:12:01,780
+الدوائر، ما هناك شمول وعموم لكل هذه الدوائر، لو
+
+154
+00:12:01,780 --> 00:12:06,660
+سألنا سؤالا: الأهداف التربوية بهذا المعنى في
+
+155
+00:12:06,660 --> 00:12:11,780
+الإسلام هل هي ثابتة أم متغيرة؟ هل الأهداف التربوية
+
+156
+00:12:11,780 --> 00:12:17,590
+في الإسلام ثابتة أم متغيرة؟ نعم، تجتمع لغاية
+
+157
+00:12:17,590 --> 00:12:20,330
+الاجتماع، لغاية القرارات الثانية، فالتقاليد 
+
+158
+00:12:20,330 --> 00:12:27,210
+السودانية مرهقة في تجاربها وفي تقاليدها الواحد حيث
+
+159
+00:12:27,210 --> 00:12:31,770
+أن القص.. القص الواحد والاختلاف يكون فيه أكثر
+
+160
+00:12:31,770 --> 00:12:41,470
+من العالم، طيب، كويس، قلنا نسمع برضه، نعم؟
+
+161
+00:12:42,480 --> 00:12:47,580
+كويس، في أهداف تبقى ثابتة، نعم؟ ممكن أن مع مرور
+
+162
+00:12:47,580 --> 00:12:51,220
+الزمن، ممكن أنت عن درجة أهداف شديدة، يعني بيعملها
+
+163
+00:12:51,220 --> 00:12:54,480
+عامة عامة، إن هو.. وهناك أهداف ثانية تبقى تتغير 
+
+164
+00:12:54,480 --> 00:13:02,850
+كويس، نعم؟ الـ.. الأهداف الإسلامية، تتميز بأنها
+
+165
+00:13:02,850 --> 00:13:07,370
+تناسب كل مكان.. أو مناسبة لكل زمان ومكان، أنها
+
+166
+00:13:07,370 --> 00:13:11,070
+هي.. في منها ثابتة وفي منها متغيرة، متغيرة حتى 
+
+167
+00:13:11,070 --> 00:13:14,770
+مع تغيير الزمن، حتى تتناسب وت.. وتلبي حاجات 
+
+168
+00:13:14,770 --> 00:13:23,540
+الْمُرَاد في كل زمان، كويس، يعني لو قلنا أنه الأهداف يعني 
+
+169
+00:13:23,540 --> 00:13:26,720
+الإسلامية والأهداف التربوية في الإسلام من حيث
+
+170
+00:13:26,720 --> 00:13:31,100
+الثبات والتغير هي بتختلف بحسب المجال اللي نتكلم
+
+171
+00:13:31,100 --> 00:13:36,670
+عنه، إذا كنا بنتكلم عن الأمور المتعلقة بالثوابت
+
+172
+00:13:36,670 --> 00:13:41,290
+العقائدية التشريعية العبادية، إذا كنا بنتكلم عن
+
+173
+00:13:41,290 --> 00:13:45,630
+أمور تحقق المقاصد الشرعية الخمسة التي تكلمنا
+
+174
+00:13:45,630 --> 00:13:49,710
+عنها قبل ذلك، اللي هي حفظ الإنسان في الدين وفي
+
+175
+00:13:49,710 --> 00:13:54,030
+النفس وفي العقل وفي المال والنسل، فنحن نتكلم هنا عن
+
+176
+00:13:54,030 --> 00:13:58,090
+دائرة من الثوابت، هذه دائرة ثابتة، ليش؟ لأنه جوهر
+
+177
+00:13:58,090 --> 00:14:02,890
+الإنسان، جوهر الإنسان، جوهر ما في الإنسان من المكونات
+
+178
+00:14:02,890 --> 00:14:08,290
+هي من الأمور الثوابت، الإنسان ثابت تماماً في شفرته 
+
+179
+00:14:08,290 --> 00:14:13,230
+الوظيفية أو الوراثية الـ DNA هذه ثابتة لا تتغير طول
+
+180
+00:14:13,230 --> 00:14:16,410
+العمر، البصمات اللي موجودة عند الإنسان، بصمة الخلية
+
+181
+00:14:16,410 --> 00:14:20,750
+بصمة الصوت، بصمة العين، بصمة الأصبع، هذه كلها قضايا
+
+182
+00:14:20,750 --> 00:14:25,390
+ثابتة، فصيلة الدم إلى غير ذلك من الأمور اللي بتمثل
+
+183
+00:14:25,390 --> 00:14:29,900
+جوهر الإنسان، هذه أمور ثوابت، لكن في الأمور الأخرى
+
+184
+00:14:29,900 --> 00:14:34,180
+الإنسان فيه مكونات كذلك بتجدد باستمرار، يعني
+
+185
+00:14:34,180 --> 00:14:38,360
+الخلايا، خلايا الإنسان هي باستمرار في حالة هدم و
+
+186
+00:14:38,360 --> 00:14:42,780
+بناء، خلايا تهدم وخلايا تبنى، وهذا بشكل تجديدي
+
+187
+00:14:42,780 --> 00:14:46,700
+باستمرار، لكنه لا يؤثر على القضايا الثابتة المفصلية
+
+188
+00:14:46,700 --> 00:14:51,500
+في الإنسان، نفس الطريقة، الأهداف نحن نحتاج في حياتنا
+
+189
+00:14:51,500 --> 00:14:54,640
+كبشر
+
+190
+00:14:54,640 --> 00:14:59,590
+بنحتاج إلى أهداف ثابتة تشبع عندنا الحاجات الثابتة
+
+191
+00:14:59,590 --> 00:15:03,350
+اللي موجودة لدينا، فهذه ثوابت بتكون المتعلقة زي ما
+
+192
+00:15:03,350 --> 00:15:06,270
+قلنا بالمقاصد الخمسة أو بالأصول العقائدية
+
+193
+00:15:06,270 --> 00:15:10,450
+التشريعية العبادية الأخلاقية، هذه أمور ثوابت، لكن
+
+194
+00:15:10,450 --> 00:15:15,470
+يبقى أيضاً نحن نحتاج نحتاج إلى تجديد في أهداف فرعية
+
+195
+00:15:15,470 --> 00:15:18,870
+باستمرار، المتعلقة بالفعل بالأساليب والإجراءات
+
+196
+00:15:18,870 --> 00:15:23,250
+والوسائل والطرائق، هذه الأشياء الأصل أن يكون في
+
+197
+00:15:23,250 --> 00:15:29,930
+هناك تجديد مستمر، لأن التجديد هنا شيء مطلوب جداً لكي
+
+198
+00:15:29,930 --> 00:15:34,090
+نخدم ثوابتنا عن طريق هذه المتغيرات، لأن المتغيرات
+
+199
+00:15:34,090 --> 00:15:38,050
+في هذه الأساليب بنجد أنه في أساليب وطرق جديدة أكثر
+
+200
+00:15:38,050 --> 00:15:41,990
+فاعلية، أسرع في الإنجاز مثلاً، توفر علينا جهداً ووقتاً
+
+201
+00:15:41,990 --> 00:15:46,730
+مثل وسائل الاتصال اليوم السريعة اللي دخلت العالم
+
+202
+00:15:46,730 --> 00:15:51,820
+التعليمي بشكل أو بآخر، هنا نستخدم كل جديد لكي نحقق
+
+203
+00:15:51,820 --> 00:15:58,980
+غاياتنا وأهدافنا الثابتة، بنحقق هذه الأمور، طيب،
+
+204
+00:15:58,980 --> 00:16:05,100
+الآن ننتقل إلى نقطة أخرى، أنه الهدف الأول فيما
+
+205
+00:16:05,100 --> 00:16:11,650
+يتعلق بجانب البناء الإنساني، الدائرة الأولى تكوين
+
+206
+00:16:11,650 --> 00:16:17,110
+الإنسان، بناء الإنسان المسلم، طبيعي تكوين الإنسان
+
+207
+00:16:17,110 --> 00:16:23,550
+المسلم هو الهدف الأول، الهدف الأول للتربية
+
+208
+00:16:23,550 --> 00:16:27,290
+الإسلامية، التربية الإسلامية هدفها الأول أن تبني
+
+209
+00:16:27,290 --> 00:16:32,870
+إنساناً يتصف بجميع الصفات الإنسانية التي تكفل له
+
+210
+00:16:32,870 --> 00:16:36,810
+مهارات، مفاهيم،
+
+211
+00:16:39,770 --> 00:16:44,850
+أخلاق، فنيات تعينه على النجاح في حياته اليومية، هذا
+
+212
+00:16:44,850 --> 00:16:49,850
+شيء مطلوب، هذا أمر مطلوب، لكن لما بنتكلم عن تكوين
+
+213
+00:16:49,850 --> 00:16:54,050
+الإنسان المسلم، هذا بتطلب مننا الكلام عن عدة أمور
+
+214
+00:16:54,050 --> 00:16:59,750
+تخدمنا في هذا الباب، مثل أنه نبنيه بناءً إيمانياً،
+
+215
+00:16:59,750 --> 00:17:06,430
+بناءً روحياً، بناءً جسدياً، اجتماعياً، ثقافياً، فالبناء
+
+216
+00:17:06,430 --> 00:17:11,170
+الأهم في موضوع الإنسان هو البناء الإيماني، ليش؟ لأن
+
+217
+00:17:11,170 --> 00:17:15,510
+الإيمان الحقيقة هو الذي يغير الإنسان تغييرا كاملاً
+
+218
+00:17:15,510 --> 00:17:21,790
+وضربنا لكم مثلاً بقضية أنه كيف تغيروا الكهرباء من
+
+219
+00:17:21,790 --> 00:17:25,130
+سلوك أي جهاز عندنا في البيت، لما تدخله الكهرباء
+
+220
+00:17:25,130 --> 00:17:29,090
+بيدّي وظيفته على خير وجه، المروحة بتأدي دورها في
+
+221
+00:17:29,090 --> 00:17:32,990
+التهوية، الثلاجة بتأدي دورها في التبريد، وكذلك
+
+222
+00:17:32,990 --> 00:17:37,050
+الدفاية، وكذلك الغسالة أو غيره، لكن إذا انقطع هذا
+
+223
+00:17:37,050 --> 00:17:42,110
+التيار الكهربائي، مع أنه شيء لا وزن له ولا لون ولا
+
+224
+00:17:42,110 --> 00:17:46,880
+طعم، لكن مع ذلك يُعتبر شيئاً جوهرياً، نفس الشيء
+
+225
+00:17:46,880 --> 00:17:51,140
+بالنسبة للإيمان، الإيمان أمر غير مجسد، لا نستطيع
+
+226
+00:17:51,140 --> 00:17:55,320
+أن نُزينه أو نُصف وزنه أو شكله أو جرمه، لكن مع ذلك
+
+227
+00:17:55,320 --> 00:17:59,880
+هو أمر مهم جداً، بمجرد أنه يدخل في قلب الإنسان،
+
+228
+00:17:59,880 --> 00:18:05,200
+الإنسان حياته كلها تتغير، وينعكس ذلك على كل سلوكه
+
+229
+00:18:05,200 --> 00:18:11,130
+ وأنماط تفكيره، البناء الإيماني بيحتاج مننا إلى
+
+230
+00:18:11,130 --> 00:18:16,490
+مجموعة من الإجراءات لكي نحققها، خلّينا نبدأ بذكر
+
+231
+00:18:16,490 --> 00:18:21,290
+هذه الإجراءات واحداً واحداً ونشرع عليه جملة هيك
+
+232
+00:18:21,290 --> 00:18:25,870
+مفيدة، نعم؟ اتسبب فرق بنسبة مجموعة من المفاهيم
+
+233
+00:18:25,870 --> 00:18:29,920
+واتحققته سليماً من فعالة قلب القضية في جمعة؟ اكسب
+
+234
+00:18:29,920 --> 00:18:32,620
+الإنسان مجموعة من المفاهيم، إذا النقطة الأولى..
+
+235
+00:18:32,620 --> 00:18:38,600
+النقطة الأولى هي مجموعة المفاهيم المطلوبة، الإيمان
+
+236
+00:18:38,600 --> 00:18:43,160
+لا شكّ ده شيء يقرّ في القلب أكيد، لكنه في النهاية
+
+237
+00:18:43,160 --> 00:18:47,340
+بيبنى على مفاهيم معينة، الإنسان يصير عنده مجموعة
+
+238
+00:18:47,340 --> 00:18:49,900
+من المعلومات، مجموعة من المفاهيم، مجموعة من
+
+239
+00:18:49,900 --> 00:18:56,410
+الحقائق، هذه الحقائق تقرّ في قلبه فتصبح مسلمات تنقلب
+
+240
+00:18:56,410 --> 00:19:01,170
+إلى عقائد، فالإيمان بعد ذلك بيأثر في سلوك الإنسان
+
+241
+00:19:01,170 --> 00:19:06,670
+بشكل كبير، لكن المفاهيم ضرورية، وكثير من الناس كان
+
+242
+00:19:06,670 --> 00:19:10,710
+مدخلهم إلى الإسلام أو إلى الإيمان، المفاهيم، الإنسان
+
+243
+00:19:10,710 --> 00:19:14,210
+بيفكر في مجموعة من المفاهيم، بعد ذلك بتنقلب إلى شيء
+
+244
+00:19:14,210 --> 00:19:18,470
+اسمه اقتناع، يقرّ في القلب فينقلب إلى عقائد تؤثر على
+
+245
+00:19:18,470 --> 00:19:24,920
+سلوك الإنسان، طيب، غير ذلك؟
+
+246
+00:19:24,920 --> 00:19:31,240
+غير هذا، أيوة؟ حماية 
+
+247
+00:19:31,240 --> 00:19:35,920
+الإنسان من الانحراف العقائدي، الكلام سليم، يعني
+
+248
+00:19:35,920 --> 00:19:40,760
+الإنسان حتى لو كان عنده مفاهيم إسلامية صحيحة، لا
+
+249
+00:19:40,760 --> 00:19:46,580
+يؤمن يعني أو لا يأمن الإنسان من أن يتسلل إليه شيء
+
+250
+00:19:46,580 --> 00:19:51,020
+من الانحراف العقائدي، بمعنى مفاهيم تشكّكه في الدين،
+
+251
+00:19:51,020 --> 00:19:54,660
+تشكّكه في العقائد، تشكّكه في الإيمان، يعني فمطلوب
+
+252
+00:19:55,200 --> 00:19:59,520
+ونحن نتكلم عن البناء الإيماني، يطلب حماية الإنسان
+
+253
+00:19:59,520 --> 00:20:05,080
+أو الشخصية الإنسانية من الانحراف العقائدي بكافة
+
+254
+00:20:05,080 --> 00:20:10,520
+أنواعه، لأنه زي ما بيقولوا التربية هي في النهاية
+
+255
+00:20:10,520 --> 00:20:14,860
+تحلية وتخلية، تحلية بمعنى إكساب مفاهيم وإكساب
+
+256
+00:20:14,860 --> 00:20:17,660
+إيمانيات وكده، لكن في نفس الوقت لازم يكون فيها
+
+257
+00:20:17,660 --> 00:20:21,520
+تخلية أو تخليص للإنسان من الشوائب.. الشوائب اللي
+
+258
+00:20:21,520 --> 00:20:27,060
+هي انحرافات عقائدية أو سلوكية أو فكرية، غير 
+
+259
+00:20:27,060 --> 00:20:39,680
+ذلك من الأمور، نعم، الكلام
+
+260
+00:20:39,680 --> 00:20:44,900
+صحيح، يعني الـ.. الربط بين الإيمان والعمل الصالح
+
+261
+00:20:45,630 --> 00:20:49,710
+الربط بين الإيمان والعمل الصالح، هذا شيء ملموس في
+
+262
+00:20:49,710 --> 00:20:54,430
+كثير من آيات القرآن، نلاحظ أن العمل الصالح لا ينفصل
+
+263
+00:20:54,430 --> 00:20:59,210
+عن الإيمان، الذين آمنوا وعملوا الصالحات، كثير من
+
+264
+00:20:59,210 --> 00:21:05,010
+الآيات ربطت بين الإيمان وبين العمل الصالح، وهذا
+
+265
+00:21:05,010 --> 00:21:10,650
+يعني.. هذا يعني أن الإنسان المؤمن إيمانه سيدعوه
+
+266
+00:21:10,650 --> 00:21:15,070
+إلى العمل الصالح، وإلا الإيمان الذي لا يدعو إلى
+
+267
+00:21:15,070 --> 00:21:19,890
+العمل الصالح، هذا إيمان زائف، إيمان غير صحيح،
+
+268
+00:21:19,890 --> 00:21:24,670
+إيمان ضعيف، إيمان وهمي، الإنسان يظن أنه مؤمن لكنه
+
+269
+00:21:24,670 --> 00:21:28,710
+في الأخير مش مؤمن، لأن الإيمان الصحيح هو الذي يدعو
+
+270
+00:21:28,710 --> 00:21:31,970
+الإنسان إلى الاستقامة في العمل، مش ممكن يكون في
+
+271
+00:21:31,970 --> 00:21:37,770
+إيمان صادق دون أن يقود الإنسان إلى العمل المستقيم،
+
+272
+00:21:37,770 --> 00:21:40,110
+هذا شيء مهم جداً، نعم
+
+273
+00:21:43,440 --> 00:21:47,240
+أه، ضليل على أنه محمد، عما يكون عنده إيمان بدون عمل
+
+274
+00:21:47,240 --> 00:21:54,510
+.. إيمان هو بدون عمل، صار هو الـ.. الرجل اللي جاء
+
+275
+00:21:54,510 --> 00:21:58,050
+ للنبي صلى الله عليه وسلم وسأله، قل لي في الإسلام
+
+276
+00:21:58,050 --> 00:22:01,990
+قولة لا أسأل عنه أحداً بعدك، فقال له النبي صلى الله
+
+277
+00:22:01,990 --> 00:22:06,330
+عليه وسلم، قل آمنت بالله ثم استقم، بمعنى أنه في
+
+278
+00:22:06,330 --> 00:22:12,290
+الأول يعلن إعلانا واضحاً مبنيًا على يقين على فهم
+
+279
+00:22:12,290 --> 00:22:17,710
+صحيح، قل آمنت بالله ثم استقم، ثم استقم، لأن الاستقامة
+
+280
+00:22:17,710 --> 00:22:22,470
+.. استقامة الجوارح هذه منزلة أعظم بكثير من قضية أن 
+
+281
+00:22:22,470 --> 00:22:26,370
+الإنسان يقول آمنا بالله الاستقامة .. استقامة
+
+282
+00:22:26,370 --> 00:22:30,930
+الجوارح هذه منزلة أبعد وأعلى بكثير، ولذلك عطفها 
+
+283
+00:22:30,930 --> 00:22:36,420
+بثمةوكذلك في قوله تعالى إن الذين قالوا ربنا الله
+
+284
+00:22:36,420 --> 00:22:42,440
+ثم استقاموا لأن منزلة الاستقامة أبعد و أعلى و أسمى 
+
+285
+00:22:42,440 --> 00:22:47,520
+بكثير من مجرد قول الإنسان آمنا بالله مثلاً لقضية
+
+286
+00:22:47,520 --> 00:22:52,300
+الاستقامة هي الأهم وهي التي تدل على أن الإنسان
+
+287
+00:22:52,300 --> 00:22:57,080
+صادق في دعواه الإيمان فلازم يكون في هناك ربط واضح
+
+288
+00:22:57,080 --> 00:23:00,140
+بين الإيمان و العمل الصالح
+
+289
+00:23:02,940 --> 00:23:07,380
+غير ذلك، عندنا يعني أشياء أخرى، نعم؟ كنت أتكلم عن
+
+290
+00:23:07,380 --> 00:23:11,380
+الاستخدام اللي هي مصير المدارس، هذا لأنه لا يتحقق
+
+291
+00:23:11,380 --> 00:23:16,160
+في جنس الناس اللي كانوا مجتمعين بإيمان هلالي، ورغم
+
+292
+00:23:16,160 --> 00:23:20,040
+أن القرآن الكريم في استخدام حلقان شعالة، وأنهم 
+
+293
+00:23:20,040 --> 00:23:26,730
+استخدموا على الطريقة اللي أسطيناهم في الورقة كويس،
+
+294
+00:23:26,730 --> 00:23:31,170
+يعني هنا في الحديث عن الربط بين صدق النية من هنا
+
+295
+00:23:31,170 --> 00:23:35,090
+.. صدق النية من جهة والاستقامة .. استقامة عمل
+
+296
+00:23:35,090 --> 00:23:42,110
+الإنسان من جهة أخرى ففي هناك تناسب أو خلّيني أقول
+
+297
+00:23:42,110 --> 00:23:47,820
+يعني اتصال طردي، يعني التناسب الطردي ما بين صدق النية
+
+298
+00:23:47,820 --> 00:23:52,840
+وما بين استقامة سلوك الإنسان كل ما استقامت نيته
+
+299
+00:23:52,840 --> 00:23:57,780
+كل ما صدقت نيته الأصل أن يستقيم عمله وأن تستقيم
+
+300
+00:23:57,780 --> 00:24:02,600
+جوارحه وهذا الشيء واضح في قوله صلى الله عليه وسلم
+
+301
+00:24:02,600 --> 00:24:07,980
+ألا وإن في الجسد مضغة يعني بحجم المضغة إذا صلحت
+
+302
+00:24:07,980 --> 00:24:13,080
+صلح الجسد كله وإذا فسدت فسد الجسد كله ألا وهي
+
+303
+00:24:13,080 --> 00:24:18,330
+القلب، القلب هو مقر الاعتقادات والإيمانيات مش هيك
+
+304
+00:24:18,330 --> 00:24:24,290
+فإذا صلح القلب بمعنى أنه نية الإنسان صلحت أصبحت 
+
+305
+00:24:24,290 --> 00:24:27,170
+صادقة صالحة أصبح عنده إخلاص في القصد في النية
+
+306
+00:24:27,170 --> 00:24:31,810
+فبالتالي هذا بينتقل إلى جميع الجوارح سوف تستقيم 
+
+307
+00:24:31,810 --> 00:24:35,850
+جميع أدوات الجسم الجوارح التي يكتسب بها الإنسان
+
+308
+00:24:35,850 --> 00:24:39,350
+الأعمال والتي يؤدي بها الأعمال من سمع وبصر ويد
+
+309
+00:24:39,350 --> 00:24:43,990
+ورجل وغير ذلك، كلها تستقيم إذا استقامت النية، إذا 
+
+310
+00:24:43,990 --> 00:24:49,350
+هناك تناسب طردي بين صدق النية من جهة وبين استقامة
+
+311
+00:24:49,350 --> 00:24:54,410
+السلوك والعمل من جهة أخرى، الإسلام لا يفرق بين
+
+312
+00:24:54,410 --> 00:24:58,690
+الأمرين، لا يجعل الإيمان في واد والعمل في واد آخر
+
+313
+00:24:59,460 --> 00:25:02,960
+و كثير من الناس للأسف اللي عندهم معاصي و ذنوب
+
+314
+00:25:02,960 --> 00:25:07,540
+عندما ينصحون بذلك كأن يكون تاركا للصلاة أو مرتكبا 
+
+315
+00:25:07,540 --> 00:25:11,340
+بعض الذنوب والمعاصي ممكن يتبجح ويقول والله أنا 
+
+316
+00:25:11,340 --> 00:25:16,360
+قلبي أبيض وأطهر من قلوب كثير من أئمة المساجد و
+
+317
+00:25:16,360 --> 00:25:21,030
+الدعاء وغيرهم، بعض الناس يقول هكذا، وبالتأكيد هذا
+
+318
+00:25:21,030 --> 00:25:26,330
+الكلام لا شك أنه مغلط للنفس وكذب على الغير في نفس
+
+319
+00:25:26,330 --> 00:25:30,170
+الوقت، مش ممكن هذا الكلام يكون الإنسان اللي إيمانه
+
+320
+00:25:30,170 --> 00:25:36,010
+أو نيته صادقة ينبغي أن تقوده إلى سلوك جيد واستقامة
+
+321
+00:25:36,010 --> 00:25:40,530
+الجوارح وعدم استقامة الجوارح هذا بيدل دلالة واضحة
+
+322
+00:25:40,530 --> 00:25:46,370
+على أن الإيمان فيه خلل فيه ضعف فيه زعزعة، فيه
+
+323
+00:25:46,370 --> 00:25:52,050
+اضطراب، فيه شك، ليس إيمانا كاملا لذلك النبي صلى
+
+324
+00:25:52,050 --> 00:25:55,310
+الله عليه وسلم جعل من علامات الإيمان الكامل أنه
+
+325
+00:25:55,310 --> 00:25:58,830
+هو الذي يقود الإنسان إلى حسن الخلق، أكمل الناس
+
+326
+00:25:58,830 --> 00:26:03,490
+إيمانا، أحسنهم خلقا يعني لازم الإيمان الصادق و
+
+327
+00:26:03,490 --> 00:26:06,070
+النية الصادقة تقود الإنسان إلى عمل، إلى خلق، إلى
+
+328
+00:26:06,070 --> 00:26:12,010
+أداء بعد ذلك النقطة التالية .. النقطة التالية ..
+
+329
+00:26:12,010 --> 00:26:15,870
+أيوا، اللغة التقوى لدى المؤمنين هو من أسماء طاقة 
+
+330
+00:26:15,870 --> 00:26:18,930
+الإيمان في هذا الجامع، وهي العمل اللي يرسلنا الخوف
+
+331
+00:26:18,930 --> 00:26:22,270
+من الجريل ورغب القريل، والعمل اللي بتنزير مسلمات
+
+332
+00:26:22,270 --> 00:26:25,830
+يوم الرحيل قبل تعالى، اللي يعملوا وكانوا يتقوا لهم
+
+333
+00:26:25,830 --> 00:26:29,110
+في شرف الحياة، في دنيا وفي عائلتي، لا تتجدى لكلمات
+
+334
+00:26:29,110 --> 00:26:37,370
+ما ذلك، طيب، الآن الكلام عن الموضوع التقوى، بلوغ
+
+335
+00:26:37,370 --> 00:26:44,350
+التقوى، التقوى حقيقة جانب مهم جدا لم تخلو خطبة
+
+336
+00:26:44,350 --> 00:26:48,550
+للنبي صلى الله عليه وسلم أو تذكير من التذكير
+
+337
+00:26:48,550 --> 00:26:53,520
+بالتقوى، لم تخلو من التنبيه لموضوع التقوى، فكان في
+
+338
+00:26:53,520 --> 00:26:57,120
+خطبه صلى الله عليه وسلم إذا خطب وفي مواعظه إذا وعظ
+
+339
+00:26:57,120 --> 00:27:00,780
+يذكر الناس باستمرار بتقوى الله سبحانه وتعالى
+
+340
+00:27:00,780 --> 00:27:07,600
+فالتقوى بتعتبر أساسا في بناء شخصية الإنسان لأن
+
+341
+00:27:07,600 --> 00:27:12,560
+التقوى ما معناها في الأصل التقوى؟ التقوى أن يتخذ
+
+342
+00:27:12,560 --> 00:27:18,550
+الإنسان وقايا، هي جاية من وقعوقى أو اتقى بمعنى أنه 
+
+343
+00:27:18,550 --> 00:27:23,330
+حما نفسه من شيء معين، والوقاية في الأصل والاتقاء
+
+344
+00:27:23,330 --> 00:27:30,030
+معناه أنه تجعل بينك وبين شيء ما حاجزا ووقاية تقيق
+
+345
+00:27:30,030 --> 00:27:34,650
+من الوقوع فيه، فكان الإنسان عندما يترك المعصية كأنه
+
+346
+00:27:34,650 --> 00:27:40,290
+جعل بينها وبينه حاجزا وحائلا فهو اتقى الذنب أو 
+
+347
+00:27:40,290 --> 00:27:46,500
+المعصية، وبالتالي هذا بيقتضي إذا هو حيلة بينه وبينه
+
+348
+00:27:46,500 --> 00:27:50,020
+أو حالة بينه وبين نفسه وبين المعصية، معنى الكلام
+
+349
+00:27:50,020 --> 00:27:54,340
+أن البديل هيكون الطاعة على طول، يعني طبائع الأشياء
+
+350
+00:27:54,340 --> 00:28:00,740
+هكذا، الإنسان إذا لم يشغل نفسه بالطاعة شغلته نفسه
+
+351
+00:28:00,740 --> 00:28:04,340
+بالمعصية، هيك اللي بيحصليعني إن لم يشغل الإنسان
+
+352
+00:28:04,340 --> 00:28:08,520
+نفسه بالطاعة ويشغل وقته بهذا الأمر، بالتأكيد
+
+353
+00:28:08,520 --> 00:28:15,200
+ستدعو إلى شيء آخر، المعصية، الذنب، الانحراف، علشان
+
+354
+00:28:15,200 --> 00:28:19,140
+هيك الإنسان الأصل إنه دائما يشغل نفسه بالطاعة،
+
+355
+00:28:19,140 --> 00:28:24,260
+وهذا هو معنى التقوى، المعنى العام هو فعل المأمور
+
+356
+00:28:24,260 --> 00:28:30,380
+واجتناب الشيء المنهي عنه أو المحظور، بذلك بتتحقق
+
+357
+00:28:30,380 --> 00:28:33,900
+التقوى، إنه الإنسان الشيء المنهي عنه أو المحظور
+
+358
+00:28:33,900 --> 00:28:38,780
+يتركه، والأمر المأمور به يفعله ويبادر إليه، هذا
+
+359
+00:28:38,780 --> 00:28:45,900
+المعنى العام لكلمة التقوى، وهي مطلوبة، والتقياء في
+
+360
+00:28:45,900 --> 00:28:50,470
+لهم نتائج كثيرة جدا يجنونها في الدنيا والآخرة، الشيك
+
+361
+00:28:50,470 --> 00:28:55,170
+يعني ربنا سبحانه وتعالى يقول يا أيها الذين آمنوا
+
+362
+00:28:55,170 --> 00:28:59,590
+ان تتقوا الله يجعل لكم فرقانة يجعل لكم فرقانة
+
+363
+00:28:59,590 --> 00:29:05,010
+ويكفر عنكم سيئاتكم ويغفر لكم، فالمقصود هنا هذه
+
+364
+00:29:05,010 --> 00:29:08,970
+الجوائز اللي بيحصل عليه الإنسان بسبب التقوى في
+
+365
+00:29:08,970 --> 00:29:12,570
+الدنيا يجعل لكم فرقانة بمعنى أن ربنا سبحانه وتعالى
+
+366
+00:29:12,570 --> 00:29:17,280
+يعطيكم القدرة على التفريق بين الأمور، وهذه ملكة و
+
+367
+00:29:17,280 --> 00:29:22,120
+موهبة جميلة جدا الإنسان يكتسبها بمجموعة عوامل ومن
+
+368
+00:29:22,120 --> 00:29:26,080
+أهمها قضية تقوى الله سبحانه وتعالى، ربنا سبحانه و
+
+369
+00:29:26,080 --> 00:29:28,860
+تعالى يعطيه القدرة على التفريق بين الأشياء، هي
+
+370
+00:29:28,860 --> 00:29:31,800
+الفرقان المقصود، قدرة على التفريق بين الأمور
+
+371
+00:29:32,260 --> 00:29:35,840
+والإنسان العاقل الفرق بينه وبين غير العاقل، أن
+
+372
+00:29:35,840 --> 00:29:39,200
+الإنسان العاقل يفرق بين الأمور ويضعها في
+
+373
+00:29:39,200 --> 00:29:43,260
+أولوياتها، بيفرق مثلا بين الصحيح والأصح، بين
+
+374
+00:29:43,260 --> 00:29:47,680
+الصحيح والخطأ، بيفرق بين المصلحة والمفسدة، حتى إذا
+
+375
+00:29:47,680 --> 00:29:52,420
+عرضت له مصلحتان، بيفرق بين المصلحة الأكمل والمصلحة
+
+376
+00:29:52,420 --> 00:29:57,400
+الناقصة، نوعا ما بتأتي درجة ثانية أو إذا عرض عليه
+
+377
+00:29:57,400 --> 00:30:02,480
+مفسدتان لابد من الوقوع في إحداهما معناه هو سيقع
+
+378
+00:30:02,480 --> 00:30:05,880
+في الأخف لأنه بيفرق بين المفسد الأخف والمفسد
+
+379
+00:30:05,880 --> 00:30:10,920
+الأكبر، فهذا معنى الفرقان أن الإنسان يفرق حتى بتجد
+
+380
+00:30:10,920 --> 00:30:15,710
+أنه في قلبه شيء يفرق به بين الناس لما بده يختار
+
+381
+00:30:15,710 --> 00:30:19,270
+الصداقات والعلاقات الاجتماعية وكذا، يلقى في قلبه
+
+382
+00:30:19,270 --> 00:30:22,710
+أن هذا الإنسان يعني مستقيم أو هذا الإنسان ربما
+
+383
+00:30:22,710 --> 00:30:25,650
+يكون عنده شيء لا يرتاح إليه، هذا نوع من الفرقان
+
+384
+00:30:25,650 --> 00:30:30,030
+اللي ربنا سبحانه وتعالى يجعله في قلب الإنسان التقي
+
+385
+00:30:33,910 --> 00:30:39,790
+الآن في يعني مجموعة من الإجراءات اللي ذكرها، ذكر
+
+386
+00:30:39,790 --> 00:30:45,890
+يعني وسيلتين رئيسيتين لتحقيق الأهداف الإيمانية
+
+387
+00:30:45,890 --> 00:30:52,330
+إيش هم الأول؟ رغبة الإيمان خلال بيان أهميته في حياة
+
+388
+00:30:52,330 --> 00:30:57,190
+الإنسان فهو بغير يصبح وجوده بدون معنى ولا حياة 
+
+389
+00:30:57,190 --> 00:31:02,010
+بالغاية، يعني هو اللي لما بنقول بناء الرغبة، الرغبة
+
+390
+00:31:02,010 --> 00:31:05,750
+في الإيمان، لا شك أن الرغبة تتكون في الشيء من خلال
+
+391
+00:31:05,750 --> 00:31:10,150
+عدة أمور، أول شيء توعية الإنسان به وتبصيره بقيمة
+
+392
+00:31:10,150 --> 00:31:14,950
+هذا الشيء، يعني إذا الإنسان أصبح على بصيرة ما أهمية
+
+393
+00:31:14,950 --> 00:31:19,590
+الإيمان في حياتنا، كيف هتغير شكل سلوكنا، كيف ستغير
+
+394
+00:31:19,590 --> 00:31:24,490
+خارطة المشاعر عندنا، وبالتالي الإنسان سيصبح إنسان
+
+395
+00:31:24,490 --> 00:31:29,970
+آخر، يعني أكثر سعادة، أكثر تركيزا، أكثر فهما 
+
+396
+00:31:29,970 --> 00:31:35,410
+للأمور، أكثر أخلاقا، لما بنبصره بذلك، التبصير في
+
+397
+00:31:35,410 --> 00:31:39,090
+حد ذاته يولد الرغبة عند الإنسان، في شيء آخر كمان
+
+398
+00:31:39,090 --> 00:31:43,050
+ممكن يساهم في توليد الرغبة، موضوع الترغيب والترهيب
+
+399
+00:31:43,050 --> 00:31:49,030
+مش هيك؟ الترغيب والترهيب، الترغيب في الطاعة بذكر ما
+
+400
+00:31:49,030 --> 00:31:53,570
+يترتب عليها من مزايا وثمار والترهيب من المعصية
+
+401
+00:31:53,570 --> 00:31:57,090
+وما يترتب عليها من مقاسي على مستوى الفرد وعلى
+
+402
+00:31:57,090 --> 00:32:02,050
+مستوى المجتمع هذا الكلام ممكن يولد لدى الإنسان
+
+403
+00:32:02,050 --> 00:32:08,750
+الرغبة في الإيمان، النقطة الثانية، النقطة الثانية في
+
+404
+00:32:08,750 --> 00:32:11,530
+الأخير بيان أن العقل الإيماني تنتج مع فترة إيمان
+
+405
+00:32:11,530 --> 00:32:16,830
+ثانية، لذلك أقبلها العقل التي هو نفس الوطنة للقلب
+
+406
+00:32:16,830 --> 00:32:23,370
+الثاني بيان أن الإيمان الجانب الإيماني هذا ليس
+
+407
+00:32:23,370 --> 00:32:27,050
+غريبا على النفس الإنسانية، بالعكس النفس الإنسانية
+
+408
+00:32:27,050 --> 00:32:33,070
+في فطرتها استجابة لينة أو طيعة أو سهلة لقضايا
+
+409
+00:32:33,070 --> 00:32:38,250
+الإيمان، هذا شيء واضح أن الإنسان منه كما قلنا طبيعته
+
+410
+00:32:38,250 --> 00:32:41,690
+خيرة، بالتالي هو يميل إلى الإيمانيات، الإيمانيات
+
+411
+00:32:41,690 --> 00:32:45,830
+ليست شيئًا غريبًا على الإنسان وليست شيئًا صعبًا
+
+412
+00:32:45,830 --> 00:32:49,930
+وإنما هي أمر الفطرة تخاطب الإنسان في كل وقت،
+
+413
+00:32:49,930 --> 00:32:53,550
+بموضوع الإيمان، فالإيمان بالعكس هو الذي يريح
+
+414
+00:32:53,550 --> 00:32:58,870
+النفس، الإنسان لما بيكون مؤمنًا صادقًا، تقيا،
+
+415
+00:32:58,870 --> 00:33:02,750
+خالصًا، بيشعر أن نفسه ماشي على النظام الذي يريحها
+
+416
+00:33:02,750 --> 00:33:06,410
+من جميع الجوانب، لكن لو الإنسان خرج عن هذه الدائرة
+
+417
+00:33:06,410 --> 00:33:11,090
+بالعكس، هنا بيشعر بشيء من الشقاء وتقنيب الضمير وأن
+
+418
+00:33:11,090 --> 00:33:15,050
+هو بيشعر أن في شيء غلط يعني، في حاجة ارتكبها وهي
+
+419
+00:33:15,050 --> 00:33:18,130
+لا تتمشي مع فطرة أو طبيعة أو نظام الإنسان اللي
+
+420
+00:33:18,130 --> 00:33:24,030
+المفروض يمشي عليه بسلاسة وسهولة ويصل، هذا الشيء 
+
+421
+00:33:24,030 --> 00:33:31,270
+اللي بيحصل، مش شي لطيف، هل في أفكار معينة حابين 
+
+422
+00:33:31,270 --> 00:33:35,750
+توصلوها؟  طالب خطر ببالها فكرة معينة، حديث، آية، 
+
+423
+00:33:35,750 --> 00:33:44,550
+سؤال؟ ليس هناك شيء لا تسألون عنه ولا تضيفونه؟ طيب،
+
+424
+00:33:44,550 --> 00:33:47,250
+إذاً إن شاء الله تعالى نلتقي في المحاضرة القادمة
+
+425
+00:33:47,250 --> 00:33:48,890
+السلام عليكم ورحمة الله وبركاته
diff --git a/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/tPkGHUJRd4Q_raw.json b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/tPkGHUJRd4Q_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..6c6b9dde711aea07cb8dd976a6c3b26944250bf6
--- /dev/null
+++ b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/tPkGHUJRd4Q_raw.json
@@ -0,0 +1 @@
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1991.83, "end": 1992.11, "word": " شيء", "probability": 0.931884765625}, {"start": 1992.11, "end": 1992.39, "word": " غلط", "probability": 0.9920247395833334}, {"start": 1992.39, "end": 1992.87, "word": " يعني،", "probability": 0.7923177083333334}, {"start": 1992.87, "end": 1992.97, "word": " في", "probability": 0.908203125}, {"start": 1992.97, "end": 1993.43, "word": " حاجة", "probability": 0.9983723958333334}, {"start": 1993.43, "end": 1994.25, "word": " ارتكبها", "probability": 0.957421875}, {"start": 1994.25, "end": 1995.05, "word": " وهي", "probability": 0.7049560546875}, {"start": 1995.05, "end": 1995.17, "word": " لا", "probability": 0.880859375}, {"start": 1995.17, "end": 1995.71, "word": " تتمشي", "probability": 0.938232421875}, {"start": 1995.71, "end": 1995.83, "word": " مع", "probability": 0.9951171875}, {"start": 1995.83, "end": 1996.21, "word": " فطرة", "probability": 0.9021809895833334}, {"start": 1996.21, "end": 1996.41, "word": " أو", "probability": 0.96923828125}, {"start": 1996.41, "end": 1996.89, "word": " طبيعة", "probability": 0.9837239583333334}, {"start": 1996.89, "end": 1997.03, "word": " أو", "probability": 0.9599609375}, {"start": 1997.03, "end": 1997.37, "word": " نظام", "probability": 0.99853515625}, {"start": 1997.37, "end": 1997.91, "word": " الإنسان", "probability": 0.99169921875}, {"start": 1997.91, "end": 1998.13, "word": " اللي", "probability": 0.92236328125}, {"start": 1998.13, "end": 1998.67, "word": " المفروض", "probability": 0.9962158203125}, {"start": 1998.67, "end": 1999.41, "word": " يمشي", "probability": 0.996337890625}, {"start": 1999.41, "end": 1999.73, "word": " عليه", "probability": 0.89990234375}, {"start": 1999.73, "end": 2001.39, "word": " بسلاسة", "probability": 0.949609375}, {"start": 2001.39, "end": 2001.97, "word": " وسهولة", "probability": 0.96435546875}, {"start": 2001.97, "end": 2003.45, "word": " ويصل،", "probability": 0.76446533203125}, {"start": 2003.45, "end": 2003.67, "word": " هذا", "probability": 0.97509765625}, {"start": 2003.67, "end": 2004.03, "word": " الشيء", "probability": 0.9449869791666666}, {"start": 2004.03, "end": 2004.15, "word": " اللي", "probability": 0.994873046875}, {"start": 2004.15, "end": 2004.57, "word": " بيحصل،", "probability": 0.94521484375}, {"start": 2004.57, "end": 2004.67, "word": " مش", "probability": 0.92138671875}, {"start": 2004.67, "end": 2004.95, "word": " شيك", "probability": 0.4166259765625}], "temperature": 1.0}, {"id": 90, "seek": 202889, "start": 2006.39, "end": 2028.89, "text": "طيب، هل في أفكار معينة حابين توصلوها؟ طالب خطر ببالها فكرة معينة، حديث، آية، سؤال؟ ليس هناك شيء لا تسألون عنه ولا تضيفونه؟ طيب، إذا ان شاء الله تعالى نلتقي في المحاضرة القادمة السلام عليكم ورحمة الله وبركاته", "tokens": [9566, 1829, 3555, 12399, 8032, 1211, 8978, 5551, 5172, 4117, 9640, 20449, 9957, 3660, 11331, 16758, 9957, 6055, 2407, 36520, 2407, 11296, 22807, 23032, 6027, 3555, 16490, 9566, 2288, 4724, 3555, 6027, 11296, 6156, 4117, 25720, 20449, 9957, 3660, 12399, 11331, 16254, 12984, 12399, 19753, 10632, 12399, 8608, 33604, 6027, 22807, 32239, 3794, 34105, 4117, 44049, 38207, 20193, 6055, 3794, 10721, 1211, 11536, 18871, 3224, 49429, 6055, 11242, 33911, 11536, 3224, 22807, 23032, 1829, 3555, 12399, 11933, 15730, 16472, 13412, 16606, 21984, 37279, 6027, 7578, 8717, 1211, 2655, 38436, 8978, 9673, 5016, 46958, 25720, 25062, 18513, 46007, 21136, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.08893694156514746, "compression_ratio": 1.778301886792453, "no_speech_prob": 3.2186508178710938e-06, "words": [{"start": 2006.39, "end": 2006.83, "word": "طيب،", "probability": 0.8502197265625}, {"start": 2006.83, "end": 2006.99, "word": " هل", "probability": 0.992431640625}, {"start": 2006.99, "end": 2007.17, "word": " في", "probability": 0.9580078125}, {"start": 2007.17, "end": 2009.25, "word": " أفكار", "probability": 0.969482421875}, {"start": 2009.25, "end": 2009.97, "word": " معينة", "probability": 0.9895833333333334}, {"start": 2009.97, "end": 2011.27, "word": " حابين", "probability": 0.8623046875}, {"start": 2011.27, "end": 2012.45, "word": " توصلوها؟", "probability": 0.8375651041666666}, {"start": 2012.45, "end": 2013.25, "word": " طالب", "probability": 0.93017578125}, {"start": 2013.25, "end": 2013.59, "word": " خطر", "probability": 0.9412434895833334}, {"start": 2013.59, "end": 2013.97, "word": " ببالها", "probability": 0.97314453125}, {"start": 2013.97, "end": 2014.29, "word": " فكرة", "probability": 0.9842122395833334}, {"start": 2014.29, "end": 2014.83, "word": " معينة،", "probability": 0.938232421875}, {"start": 2014.83, "end": 2015.39, "word": " حديث،", "probability": 0.968505859375}, {"start": 2015.39, "end": 2015.75, "word": " آية،", "probability": 0.9597981770833334}, {"start": 2015.75, "end": 2017.99, "word": " سؤال؟", "probability": 0.9698486328125}, {"start": 2017.99, "end": 2019.83, "word": " ليس", "probability": 0.921630859375}, {"start": 2019.83, "end": 2020.15, "word": " هناك", "probability": 0.96044921875}, {"start": 2020.15, "end": 2020.55, "word": " شيء", "probability": 0.943115234375}, {"start": 2020.55, "end": 2020.75, "word": " لا", "probability": 0.58203125}, {"start": 2020.75, "end": 2021.23, "word": " تسألون", "probability": 0.9642578125}, {"start": 2021.23, "end": 2021.45, "word": " عنه", "probability": 0.975830078125}, {"start": 2021.45, "end": 2021.61, "word": " ولا", "probability": 0.9228515625}, {"start": 2021.61, "end": 2023.01, "word": " تضيفونه؟", "probability": 0.9788411458333334}, {"start": 2023.01, "end": 2024.55, "word": " طيب،", "probability": 0.8592529296875}, {"start": 2024.55, "end": 2024.69, "word": " إذا", "probability": 0.811279296875}, {"start": 2024.69, "end": 2024.85, "word": " ان", "probability": 0.4814453125}, {"start": 2024.85, "end": 2024.99, "word": " شاء", "probability": 0.970703125}, {"start": 2024.99, "end": 2025.05, "word": " الله", "probability": 0.955078125}, {"start": 2025.05, "end": 2025.41, "word": " تعالى", "probability": 0.9765625}, {"start": 2025.41, "end": 2025.95, "word": " نلتقي", "probability": 0.903076171875}, {"start": 2025.95, "end": 2026.21, "word": " في", "probability": 0.99072265625}, {"start": 2026.21, "end": 2026.75, "word": " المحاضرة", "probability": 0.9859619140625}, {"start": 2026.75, "end": 2027.25, "word": " القادمة", "probability": 0.99169921875}, {"start": 2027.25, "end": 2027.63, "word": " السلام", "probability": 0.6671142578125}, {"start": 2027.63, "end": 2027.93, "word": " عليكم", "probability": 0.9150390625}, {"start": 2027.93, "end": 2028.27, "word": " ورحمة", "probability": 0.887451171875}, {"start": 2028.27, "end": 2028.43, "word": " الله", "probability": 0.96728515625}, {"start": 2028.43, "end": 2028.89, "word": " وبركاته", "probability": 0.9865234375}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2029.60975, "duration_after_vad": 1968.793749999996}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/tmbLpCMuH-g_postprocess.srt b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/tmbLpCMuH-g_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..c7977ed7ca2377e2c20d63bdace7d01003b7b858
--- /dev/null
+++ b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/tmbLpCMuH-g_postprocess.srt
@@ -0,0 +1,2168 @@
+1
+00:00:19,460 --> 00:00:22,360
+بسم الله الرحمن الرحيم، الحمد لله و صلاة والسلام
+
+2
+00:00:22,360 --> 00:00:25,600
+على رسول الله، أما بعد فالسلام عليكم و رحمة الله و
+
+3
+00:00:25,600 --> 00:00:31,700
+بركاته لازلنا نتحدث عن الأساس الفكري الذي يوجه
+
+4
+00:00:31,700 --> 00:00:37,120
+التربية الإسلامية و تحدثنا قبل ذلك عن النظرة
+
+5
+00:00:37,120 --> 00:00:42,810
+الإسلامية لخلق الإنسان و تكريم الإنسانواليوم
+
+6
+00:00:42,810 --> 00:00:48,430
+سنتحدث عن أمر آخر يتعلق بالإنسان، وهو أن الإنسان
+
+7
+00:00:48,430 --> 00:00:57,130
+مميز مختار، الإنسان مميز مختارفي عندنا نقاط ثلاثة
+
+8
+00:00:57,130 --> 00:01:01,550
+.. ثلاث نقاط سوف نتكلم عنها تحت هذا العنوان النقطة
+
+9
+00:01:01,550 --> 00:01:06,970
+الأولى التكامل بين التميز والاختيار والنقطة
+
+10
+00:01:06,970 --> 00:01:12,650
+الثانية الاختيار مرتبط بالمسئولية والنقطة الثالثة
+
+11
+00:01:12,650 --> 00:01:18,570
+الاختيار أساس التكليفيعني إذا أردنا أن نفهم هذه
+
+12
+00:01:18,570 --> 00:01:23,170
+النقطة علينا أن نتحدث عن هذه المحاور الثلاثة و بعد
+
+13
+00:01:23,170 --> 00:01:26,830
+ذلك نذكر الأمثلة اللي موجودة لديكم في الكتاب
+
+14
+00:01:26,830 --> 00:01:34,730
+النقطة الأولى هل هناك علاقة بين التمييز والاختيار؟
+
+15
+00:01:34,730 --> 00:01:38,390
+هل هناك علاقة بين التمييز والاختيار؟ الإجابة
+
+16
+00:01:38,390 --> 00:01:43,010
+السريعة نعم لكن ما طبيعة العلاقة بين التمييز
+
+17
+00:01:43,010 --> 00:01:44,210
+والاختيار؟
+
+18
+00:01:47,150 --> 00:01:51,430
+إيش العلاقة بين التمييز و الاختيار؟ نعم هنا علاقة
+
+19
+00:01:51,430 --> 00:01:55,630
+بين الكام تحت أن الاختيار يقضي في المسؤولية و
+
+20
+00:01:55,630 --> 00:02:01,620
+الاختيار قريبا و أساس التكليف دلوقتيكويس يعني لو
+
+21
+00:02:01,620 --> 00:02:06,080
+حاولنا نفكر في العلاقة بين التمييز والاختيار لو
+
+22
+00:02:06,080 --> 00:02:09,740
+وجدنا أن هناك علاقة وثيقة جدا بين التمييز
+
+23
+00:02:09,740 --> 00:02:14,440
+والاختيار اختيار الإنسان الذي لا يبني على تمييز
+
+24
+00:02:14,440 --> 00:02:21,640
+واضح وفهم سليم سيكون اختيارا ليس مضمون المغبة يعني
+
+25
+00:02:21,640 --> 00:02:24,860
+ممكن يكون اختيارا سيئا بالنسبة للإنسان واختيارا
+
+26
+00:02:24,860 --> 00:02:30,490
+غير موفقفكل اختيار رشيد ينبغي ان يسبق بتمييز، قدرة
+
+27
+00:02:30,490 --> 00:02:33,170
+على التمييز، لإن الإنسان عرضت عليه مجموعة من
+
+28
+00:02:33,170 --> 00:02:36,970
+البدائل مثلا، مجموعة من الاختيارات، وبالتالي هو
+
+29
+00:02:36,970 --> 00:02:42,550
+استطاع ان يميز ما بينها من فوارق، ثم اختار البديل
+
+30
+00:02:42,550 --> 00:02:46,600
+الأمثل أو الأفضلهذا هو الإختيار المسدد أو الإختيار
+
+31
+00:02:46,600 --> 00:02:52,560
+الجيد، لكن لما يكون هناك إنسان اختار أمرا ما من
+
+32
+00:02:52,560 --> 00:02:57,660
+بين بدائل متعددة قبل أن يميز بينها وأن يمحص أين
+
+33
+00:02:57,660 --> 00:03:01,640
+السلبيات و أين الإيجابيات في كل من هذه البدائل،
+
+34
+00:03:01,640 --> 00:03:06,470
+بالتأكيد الإختيار لن يكون موفقاكأن يأتي إنسان
+
+35
+00:03:06,470 --> 00:03:12,790
+ويخيرنا بين العديد من المنتجات على سبيل المثال
+
+36
+00:03:12,790 --> 00:03:16,410
+أنواع كمبيوتر والإنسان ليس عنده خلفية أساسا يفرق
+
+37
+00:03:16,410 --> 00:03:20,010
+أو يميز بين هذا النوع وذاك فقال لنا اختار من بين
+
+38
+00:03:20,010 --> 00:03:23,510
+كذا وكذا وكذا وهي الأسعار موجودة إلى آخره فإذا
+
+39
+00:03:23,510 --> 00:03:27,190
+اختار الإنسان وهو لا يميز بالتأكيد الإختيار لن
+
+40
+00:03:27,190 --> 00:03:31,950
+يكون مضمونا ممكن يكون الإختيار سيئا ومكلفا بالنسبة
+
+41
+00:03:31,950 --> 00:03:39,120
+للإنساننفس الطريقة تمييز بلا اختيار يعني عجزا
+
+42
+00:03:39,120 --> 00:03:42,480
+وكسلا بالانسان يعني ممكن الانسان يكون عنده قدرة
+
+43
+00:03:42,480 --> 00:03:46,300
+على التمييز بيميز بين الموقف فادى وذاك ويعرف اين
+
+44
+00:03:46,300 --> 00:03:50,240
+البديل الصالح لكنه لا يختارهفي النهاية و ربما
+
+45
+00:03:50,240 --> 00:03:55,080
+يختار البديل السيء هنا يدخل في باب انه ربما يكون
+
+46
+00:03:55,080 --> 00:03:59,140
+عنده هوى ربما يكون عنده شيء من الانحراف ربما يكون
+
+47
+00:03:59,140 --> 00:04:02,600
+عنده شيء زي ما قلنا من ضعف الإرادة و العزيمة او
+
+48
+00:04:02,600 --> 00:04:06,500
+العجز و الكسل و القصور و غير ذلك من الأمور التي
+
+49
+00:04:06,500 --> 00:04:10,640
+تعيق الإنسان عن اختيار البديل الأمثل و هو يعرفه
+
+50
+00:04:10,640 --> 00:04:13,540
+يعني ممكن الإنسان يكون يعرف الفرق بين البدائل ولا
+
+51
+00:04:13,540 --> 00:04:18,580
+يختار الشيء الأسوأوممكن إنسان يختار دون أن يكون
+
+52
+00:04:18,580 --> 00:04:23,040
+قادرا على التمييز لكن أفضل طريقة هو الاختيار
+
+53
+00:04:23,040 --> 00:04:26,520
+المبني على التمييز الجيد الواضح دائما الاختيار
+
+54
+00:04:26,520 --> 00:04:29,960
+اللي مبني على تمييز ووضوح يكون أفضل بالنسبة
+
+55
+00:04:29,960 --> 00:04:33,000
+للإنسان النقطة الثانية لما بنقول الاختيار مرتبط
+
+56
+00:04:33,000 --> 00:04:37,460
+بالمسئولية اختيار الإنسان لموقف معين مباشرة مرتبط
+
+57
+00:04:37,460 --> 00:04:42,360
+يترتب عليه مسئولية معينة ماذا نعني بهذه الكلمة؟
+
+58
+00:04:45,040 --> 00:04:51,460
+الاختيار مرتبط بالمسئولية، ما المقصود بهذه
+
+59
+00:04:51,460 --> 00:04:55,640
+العبارة، مش بالضرورة تجدوا يعني مستندات مباشرة في
+
+60
+00:04:55,640 --> 00:04:58,940
+الكتاب يعني، خل الواحد يفكر شوية برا الكتاب يعني،
+
+61
+00:04:58,940 --> 00:05:03,620
+نعم ان الإنسان بدأ يعمل نواية العقل و يستطيع
+
+62
+00:05:03,620 --> 00:05:08,760
+يبيهها الناس بدأ يعمل مورشات فعليه إحدى الاختيار
+
+63
+00:05:08,760 --> 00:05:12,380
+أن يراعي هذه المسئولية و بالذلك سيختار يعني صالة
+
+64
+00:05:12,380 --> 00:05:18,330
+ال ..كويس يعني، هذا ربط بين موضوع الاختيار و
+
+65
+00:05:18,330 --> 00:05:22,070
+المسئولية، نعم؟ ترتب على اختيار لإنسان برامج معايا
+
+66
+00:05:22,070 --> 00:05:25,890
+مسئولية بعد ان اختار طريقة الصحيفة، ترتب على طريقة
+
+67
+00:05:25,890 --> 00:05:30,370
+انه يتابع و يتحمل مسئولية، انا اختار طريقة طبقة
+
+68
+00:05:30,370 --> 00:05:32,010
+فاجب عليها ان اتحمل مسئولية
+
+69
+00:05:34,460 --> 00:05:37,620
+الكلام صحيح، يعني كأننا نقول بمعنى آخر من خلال
+
+70
+00:05:37,620 --> 00:05:43,220
+الكلام السابق إنه الإنسان مخير فعلا بين البدائل،
+
+71
+00:05:43,220 --> 00:05:47,400
+يستطيع أن يختار هذا القسم دون هذا القسم، يستطيع أن
+
+72
+00:05:47,400 --> 00:05:51,000
+يختار بناء علاقة اجتماعية مع هذا الإنسان دون هذا
+
+73
+00:05:51,000 --> 00:05:54,400
+الإنسان، يستطيع أن يختار من بدائل كثيرة في الحياة
+
+74
+00:05:54,950 --> 00:05:59,290
+لكنه بعد ذلك ليس مخيرا في ما يترتب على هذا العمل
+
+75
+00:05:59,290 --> 00:06:03,650
+من مسئولية، هو صحيح مخير في العمل، يعني الآن لو
+
+76
+00:06:03,650 --> 00:06:08,230
+إنسان اختار أن يقفز من هذه الشرفة، هل بعد ذلك هو
+
+77
+00:06:08,230 --> 00:06:12,710
+مخير بين أن يصعد إلى أعلى أو ينزل إلى أسفل؟ لأ، هو
+
+78
+00:06:12,710 --> 00:06:15,910
+صحيح مختار في الفعل أنه يقفز أو لا يقفز، لكن إذا
+
+79
+00:06:15,910 --> 00:06:20,470
+قفز، سوف يتحمل المسئولية المحتومة، وهو أنه سينزل
+
+80
+00:06:20,470 --> 00:06:25,490
+إلى أسفل ويتكسر، هذه اللي بيحصلفالقضية انه في صح
+
+81
+00:06:25,490 --> 00:06:28,890
+اختيار في الأعمال، الإنسان مخير، لكن في النهاية هو
+
+82
+00:06:28,890 --> 00:06:33,490
+مرهون بالمسئولية المرتبطة بهذا الاختيار، فهو مخير
+
+83
+00:06:33,490 --> 00:06:38,090
+ولذلك القرآن الكريم لما قال فمن شاء فليؤمن ومن شاء
+
+84
+00:06:38,090 --> 00:06:43,950
+فليكفر أو قد أفلح من زكاها وقد خاب من دساهابمعنى
+
+85
+00:06:43,950 --> 00:06:48,870
+إن الإنسان هو الذي يختار أن يزكي نفسه أو أن يدسي
+
+86
+00:06:48,870 --> 00:06:53,170
+نفسه بمعنى إنه يطمس في المعصية أو في الذنب لكن ما
+
+87
+00:06:53,170 --> 00:06:57,450
+يترتب على ذلك من المسئولية هو ليس مخيرا فيه، اللذي
+
+88
+00:06:57,450 --> 00:07:01,770
+يختار طريق الهدايا يفلح، هذه شيء ارتباطي يعني،
+
+89
+00:07:01,770 --> 00:07:05,950
+والذي يختار طريق الضلال والفساد في النهاية سيتحمل
+
+90
+00:07:05,950 --> 00:07:09,470
+مسئولية برضه، مسئولية هذا الاختيار بشكل أو بآخر
+
+91
+00:07:10,310 --> 00:07:14,210
+لأنه عندما نقول الإنسان مميز و مختار، يجب أنه ناقش
+
+92
+00:07:14,210 --> 00:07:17,310
+هذه البداهيات في البداية، بعد هيك، بنذكر الأمور
+
+93
+00:07:17,310 --> 00:07:20,250
+اللي موجودة عندكم في الكتاب، ستكون الأمور أوضحة
+
+94
+00:07:20,250 --> 00:07:25,890
+العبارة الثالثة، أنه الاختيار أساسه التكليف، ما
+
+95
+00:07:25,890 --> 00:07:30,250
+معنى هذه العبارة؟ الاختيار أساسه التكليف، نقصد
+
+96
+00:07:30,250 --> 00:07:34,550
+بالتكليف هنا التكليف الشرعي و ممكن أن يندرج كمان
+
+97
+00:07:34,550 --> 00:07:39,800
+تحت العنوان التكليف حتى البشريو سنضرب عليه أمثلة
+
+98
+00:07:39,800 --> 00:07:45,600
+في الموضوع ما معنى هذه العبارة؟ انه الاختيار أساسه
+
+99
+00:07:45,600 --> 00:07:46,140
+التكليف
+
+100
+00:07:51,770 --> 00:07:56,410
+إن الله سبحانه وتعالى في بداية القبر عندما خير
+
+101
+00:07:56,410 --> 00:08:01,250
+الإنسان لأنه وعرض عليه الأمانة في قوله إن رب
+
+102
+00:08:01,250 --> 00:08:04,670
+الأمانة على السماوات والأرض والشمال فقال لنا أن
+
+103
+00:08:04,670 --> 00:08:07,750
+يحملها واشفقنا منها وكذلك الإنسان اللي هو كذلك
+
+104
+00:08:07,750 --> 00:08:10,910
+ضروري أن يحملها أي أن الإنسان ممكن أن يختار هذه
+
+105
+00:08:10,910 --> 00:08:16,770
+الأمانة يعني واتحملها فهي السبب في تكليكه بهذا
+
+106
+00:08:16,770 --> 00:08:22,300
+يعني عبارة الأرضكويس يعني كأننا نقول أنه لا يصح
+
+107
+00:08:22,300 --> 00:08:26,560
+تكليف الإنسان إذا لم يكن هو أصلا مختارا بين عدة
+
+108
+00:08:26,560 --> 00:08:30,400
+بدائل فنفس الطريقة لما بنقول أن الله سبحانه وتعالى
+
+109
+00:08:30,400 --> 00:08:34,180
+كلفنا بأن نسير على طريق الحق معنا الكلام أن
+
+110
+00:08:34,180 --> 00:08:37,640
+الإنسان يستطيع أن يسير على طريق الحق و يختار ذلك و
+
+111
+00:08:37,640 --> 00:08:41,520
+يستطيع أن يختار غير طريق الحقفبالتالي هنا يصحوا
+
+112
+00:08:41,520 --> 00:08:45,660
+التكليف، لكن إذا الإنسان فقد البدائل أو الاختيارات
+
+113
+00:08:45,660 --> 00:08:51,160
+تحت أي ظرف من الظروف، هل يصبح مكلفا؟ لأ، الإنسان
+
+114
+00:08:51,160 --> 00:08:54,540
+لما بيفقد اختياره، وبيفقد اختياره كيف؟ عندما يكون
+
+115
+00:08:54,540 --> 00:08:58,580
+مثلا الإنسان نائما، مش مسيطر على أحاسيسه، عندما
+
+116
+00:08:58,580 --> 00:09:02,460
+يكون الإنسان مغمن عليه، فقد العقل فترة معينة، أجبر
+
+117
+00:09:02,460 --> 00:09:07,000
+على فعل معين بالإكراه والإجبارهنا الشرع يعطل
+
+118
+00:09:07,000 --> 00:09:12,620
+التكليف بمعنى إن الإنسان ليس عليه إثم رفع القلم عن
+
+119
+00:09:12,620 --> 00:09:17,840
+ثلاثة، عن الصبي حتى يحتلم، وعن النائم حتى يفيق، مش
+
+120
+00:09:17,840 --> 00:09:25,180
+شيك؟ وعن إيش كمان؟ المجنون حتى يفيق، يعني فالقصد
+
+121
+00:09:25,180 --> 00:09:29,380
+إنه الآن هؤلاء فقدوا الاختيار بهذه الحالات الثلاثة
+
+122
+00:09:29,380 --> 00:09:33,040
+علشان هيك الشرع بيرفع عنه التكليف فالتكليف مرتبط
+
+123
+00:09:33,040 --> 00:09:37,910
+بالقدرة على الاختيارنفس الشي حتى هذا الكلام في
+
+124
+00:09:37,910 --> 00:09:43,110
+موضوع التعامل اليومي بين الناس يعني الأب عندما
+
+125
+00:09:43,110 --> 00:09:48,190
+يجبر ابنه على اختيار معين ثم يحمله المسئولية بعد
+
+126
+00:09:48,190 --> 00:09:52,950
+ذلك ويريد أن يربط التكليف و الجزاء او العقاب بهذا
+
+127
+00:09:52,950 --> 00:09:57,110
+الاختيار الوحيد بالنسبة للطفل هذا مش حكمةالاصل ان
+
+128
+00:09:57,110 --> 00:10:00,490
+يكون في عند الطفل مجموعة من الاختيارات و بعد ذلك
+
+129
+00:10:00,490 --> 00:10:04,310
+يربط له التكليف انه كل خيار من هذه الاختيارات ممكن
+
+130
+00:10:04,310 --> 00:10:09,290
+يترتب عليه اما جزاء يعني مكافأة و اما عقوبة فلما
+
+131
+00:10:09,290 --> 00:10:12,450
+بيكون الانسان عنده قدرة على الاختيار يصح التكليف
+
+132
+00:10:12,450 --> 00:10:16,190
+لكن اذا سقط الاختيار و الانسان ليس امامه الا طريق
+
+133
+00:10:16,190 --> 00:10:22,970
+واحد فقط اذا معنى التكليف هنا بيصبح شيئا من العبثة
+
+134
+00:10:23,930 --> 00:10:27,670
+الآن بنفهم هذه الآيات الموجودة بيننا، الثلاث نقاط
+
+135
+00:10:27,670 --> 00:10:31,350
+اللي موجودة عندكم، بنفهمها في ضوء هذه الأمور
+
+136
+00:10:31,350 --> 00:10:34,950
+الثلاثة أول شيء ذكر إنه من مظاهر تكريم الإنسان إن
+
+137
+00:10:34,950 --> 00:10:38,710
+ربنا سبحانه تعالى قلقه على إنه قادر على التمييز
+
+138
+00:10:38,710 --> 00:10:43,230
+ونفسي نوع ما سواها، فألهمها فجورها وتقواها، بمعنى
+
+139
+00:10:43,230 --> 00:10:47,330
+بين لها سبيل الفجور و سبيل التقوى، ثم بعد ذلك قال
+
+140
+00:10:47,960 --> 00:10:51,840
+قد أفلح من زكها من اختار سبيل التزكية وقد غاب من
+
+141
+00:10:51,840 --> 00:10:58,140
+دسها اختار الطريق الآخر، وبالتالي بيترتب على موضوع
+
+142
+00:10:58,140 --> 00:11:02,080
+تمييز الإنسان واختيار الإنسان أمور معينة، إن
+
+143
+00:11:02,080 --> 00:11:05,960
+الإنسان يتخلص من إيش؟ من موضوع التواكل، إن كل شيء
+
+144
+00:11:05,960 --> 00:11:10,140
+في هذه الحياةله .. له أسباب معينة، وإذا أردنا
+
+145
+00:11:10,140 --> 00:11:14,840
+الهداية علينا أن نتخذ أسباب الهداية، وإلا فالإنسان
+
+146
+00:11:14,840 --> 00:11:18,880
+زي ما بيقولوا كل موصر لما خُرق له، لكن جهد الإنسان
+
+147
+00:11:18,880 --> 00:11:23,400
+له دور في الموضوع، إن الإنسان يختار طريق الصلاحة
+
+148
+00:11:23,720 --> 00:11:28,320
+موضوع المسئولية اللى اتكلمنا عنها لها علاقة بهذه
+
+149
+00:11:28,320 --> 00:11:32,120
+الآية إن عرضنا الأمانة على السماوات والأرض والجبال
+
+150
+00:11:32,120 --> 00:11:36,380
+فأبانا أن يحملناها وأشفقنا منها وحملها الإنسان إنه
+
+151
+00:11:36,380 --> 00:11:40,980
+كان ظلوما جهولا كثير من المفسرين قالوا إن المقصود
+
+152
+00:11:40,980 --> 00:11:46,840
+بالأمانة هنا هي أمانة التكليف وبعضهم قال أمانة
+
+153
+00:11:46,840 --> 00:11:51,370
+التخيير أو الاختيارو الأمران مرتبطان كما بينا قبل
+
+154
+00:11:51,370 --> 00:11:57,110
+قليل قولنا أنه لا تكليف من غير اختيار و كل اختيار
+
+155
+00:11:57,110 --> 00:12:00,670
+يترتب عليه مسئولية معينة فهنا المقصود بيها أمانة
+
+156
+00:12:00,670 --> 00:12:06,050
+التخيير أو أمانة التكليف الإنسان حملها لماذا؟ لأنه
+
+157
+00:12:06,050 --> 00:12:10,210
+مهيأ لذلك الإنسان له طبيعة ممكن أنه يستطيع أن يفعل
+
+158
+00:12:10,210 --> 00:12:14,690
+الخير و يستطيع أن يفعل الشر عنده استعداد أو قابلية
+
+159
+00:12:14,690 --> 00:12:19,320
+لأن يفعل الأمرينمع أن الأصل أن طبيعة الإنسان خيرة
+
+160
+00:12:19,320 --> 00:12:23,320
+كما نعلم في الإسلام طبيعة الإنسان خيرة لكن لا يعني
+
+161
+00:12:23,320 --> 00:12:29,760
+ذلك أنه ليس لديه إمكانية أن يسلك طريق الشر لهو
+
+162
+00:12:29,760 --> 00:12:33,180
+عنده إمكانية و بإمكانه أن يفعل ذلك وللأسف أكثر
+
+163
+00:12:33,180 --> 00:12:37,820
+الناس بسبب ضغوط الشهوات و المال و الحياة الدنيا و
+
+164
+00:12:37,820 --> 00:12:43,140
+الأهواء هم يختارون الطريق الآخر غير طريق الإيمان
+
+165
+00:12:43,140 --> 00:12:50,920
+أكثر الناس على مستوى البشرية المقصودبعد ذلك الشعور
+
+166
+00:12:50,920 --> 00:12:53,620
+بالمسئولية والمسئولية تكلمنا عنها وأنها مرتبطة
+
+167
+00:12:53,620 --> 00:12:59,600
+بالاختيار قبل قليل و البعد عن المزالق وعدم
+
+168
+00:12:59,600 --> 00:13:03,120
+الاستسلام للأهواء بمعنى أن كل موقف الإنسان يختاره
+
+169
+00:13:03,120 --> 00:13:06,540
+بالتأكيد هيترتب عليه مسئولية معينة
+
+170
+00:13:08,840 --> 00:13:12,680
+بيساعد الإنسان أو يحفز الإنسان على أن يسلك الطريق
+
+171
+00:13:12,680 --> 00:13:16,720
+الذي فيه نفعه و خيره في الدنيا و الآخرة، مدام
+
+172
+00:13:16,720 --> 00:13:19,400
+القضية قضيته أن فيه تمييز و فيه اختيار و يترتب على
+
+173
+00:13:19,400 --> 00:13:23,280
+الاختيار مسئولية معينة و تكليف، هذا يدفع الإنسان
+
+174
+00:13:23,280 --> 00:13:26,600
+إلى أن يسلك الطريق الصوابر
+
+175
+00:13:31,000 --> 00:13:36,500
+الان الموضوع اللي بتكلم عن الطبيعة الإنسانية وأنها
+
+176
+00:13:36,500 --> 00:13:43,520
+خيرة و مدنة أما بالنسبة للخيرية فمعروف و تكلمنا
+
+177
+00:13:43,520 --> 00:13:48,180
+عنه قبل ذلك وفي ذلك آيات كثيرة و أحاديث إن ربنا
+
+178
+00:13:48,180 --> 00:13:51,220
+سبحانه تعالى خلق الإنسان على الفطرة، فطرة الله
+
+179
+00:13:51,220 --> 00:13:55,400
+التي فطر الناس عليها لتبديل لخلق اللهالاحديث
+
+180
+00:13:55,400 --> 00:13:58,660
+النبوي اللي وردت في ذلك، ما من مولود إلا ويولد على
+
+181
+00:13:58,660 --> 00:14:05,310
+الفطرة فأبواه يهودانه أو ينصرانه أو يمجسانهالحديث
+
+182
+00:14:05,310 --> 00:14:11,750
+الآخر الذي .. الحديث القدسي الذي يقول فيه الله
+
+183
+00:14:11,750 --> 00:14:17,450
+سبحانه وتعالى خلقت عبادي حنفاء .. خلقت عبادي حنفاء
+
+184
+00:14:17,450 --> 00:14:22,970
+والحنفاء جمع حنيف والحنيف والمائل في الأصل .. أصل
+
+185
+00:14:22,970 --> 00:14:27,210
+اللغة حنف أيمال و بعدين أطلقت على الذي مال إلى
+
+186
+00:14:27,210 --> 00:14:33,130
+الحقيعني مالا إلى الحق ف .. فهو حنيف، بالتالي يقول
+
+187
+00:14:33,130 --> 00:14:36,930
+الله سبحانه وتعالى هنا في الحديث القدسي أنه خلقتوا
+
+188
+00:14:36,930 --> 00:14:40,190
+عباده حنفاء، يعني عندهم ميل نحو الخير، طبيعتهم
+
+189
+00:14:40,190 --> 00:14:45,410
+خيرة، فجاءتهم الشياطين، المقصود الشياطين الإنس
+
+190
+00:14:45,410 --> 00:14:51,500
+والجنفاجتالتهم عن دينهم، يعني هي التي ساهمت في
+
+191
+00:14:51,500 --> 00:14:55,040
+انحرافهم عن دينهم، في أن يتركوا الحق و يذهبوا إلى
+
+192
+00:14:55,040 --> 00:14:58,720
+الباطل، عن طريق تزيين المعصية، تزيين الهوى، تزيين
+
+193
+00:14:58,720 --> 00:15:03,900
+الشهوة، تزيين الذنب إلى آخره، فالأصل هنا في
+
+194
+00:15:03,900 --> 00:15:09,260
+الإنسان أن طبيعته خيرة، خيرة و في نفس الوقت فيها
+
+195
+00:15:09,260 --> 00:15:14,530
+مرونة، بمعنى الإنسان قادر على إنهزي ما قلنا قبل
+
+196
+00:15:14,530 --> 00:15:17,770
+ذلك انه قادر على موضوع التعلم، قادر على موضوع
+
+197
+00:15:17,770 --> 00:15:21,890
+التطوير والابتكار، قادر على الكثير من الأمور التي
+
+198
+00:15:21,890 --> 00:15:27,530
+يفعلها وترتقي بمستوى تفكيره ومستوى أدائه ومستوى
+
+199
+00:15:27,530 --> 00:15:35,070
+المعاشي والأخلاقي فالطبيعة بذلك بتكون خيرة وفي نفس
+
+200
+00:15:35,070 --> 00:15:38,270
+الوقت مرنة
+
+201
+00:15:44,800 --> 00:15:49,380
+يعني كلمة ال .. الطبيعة خيرة ومرنة هذه لقطة يعني
+
+202
+00:15:49,380 --> 00:15:52,840
+مهمة لأن في عندنا ثلاث نظرات تقريبا للإنسان أو
+
+203
+00:15:52,840 --> 00:15:57,140
+للطبيعة الإنسانية فهناك نظرة الإسلامية إن طبيعة
+
+204
+00:15:57,140 --> 00:16:01,100
+الإنسان خيرة و هناك نظرة معاكسة تماما تقول بأن
+
+205
+00:16:01,100 --> 00:16:05,560
+طبيعة الإنسان شريرة و هناك نظرة توسطت قالت طبيعة
+
+206
+00:16:05,560 --> 00:16:09,960
+الإنسان محايدة محايدة بمعنى أنها ميلها إلى الخير
+
+207
+00:16:09,960 --> 00:16:16,650
+يساوي ميلها إلى الشرقلنا إن الرأي الصواب هو الذي
+
+208
+00:16:16,650 --> 00:16:21,750
+يقول إن الإنسان طبيعته خيرة طبيعته الإنسان خيرة
+
+209
+00:16:21,750 --> 00:16:26,670
+وفي على ذلك أدلة وعلى ذلك كثير من المربين اليوم
+
+210
+00:16:26,670 --> 00:16:30,490
+يعني كثير من المربين يرون هذا منهم المدرسة
+
+211
+00:16:30,490 --> 00:16:34,630
+الطبيعية John Jack Russo ومن يرى رأيه من التربويين
+
+212
+00:16:34,630 --> 00:16:39,230
+يقولون إن طبيعة الإنسان خيرة وهذا هو الرأي الأقرب
+
+213
+00:16:39,230 --> 00:16:44,890
+وهو الرأي الأصوبلا شك في ذلك، الرأي المعاكس اللي
+
+214
+00:16:44,890 --> 00:16:49,050
+بيقول طبيعة الإنسان شريرةيعني فيلسوف قديم اسمه
+
+215
+00:16:49,050 --> 00:16:54,410
+Hobbes ويضافوا اليه Freud واراء Freud في الطبيعة
+
+216
+00:16:54,410 --> 00:17:00,330
+الإنسانية عندما ذكر بأن صلوك الإنسان يبنى على
+
+217
+00:17:00,330 --> 00:17:05,950
+دافعين أساسيين، دافع الجنس ودافع العضوان، لا شك إن
+
+218
+00:17:05,950 --> 00:17:10,210
+هذا فيها إساءة ظن واضحة بالإنسان وكأنه يرى بأن
+
+219
+00:17:10,210 --> 00:17:15,460
+طبيعة الإنسانشريرة انه بيحرك كدوافع التي تحرك سلوك
+
+220
+00:17:15,460 --> 00:17:21,440
+الحيوان قضية الجنس و العضوان الافتراس بالنسبة
+
+221
+00:17:21,440 --> 00:17:24,740
+للكائن الحي أو الحيوانات الأخرى فهذا يعتبر فيه نوع
+
+222
+00:17:24,740 --> 00:17:29,640
+من الازراء بالإنسان لا شك وفي هناك رأي ثالث بيقول
+
+223
+00:17:29,640 --> 00:17:36,120
+أن طبيعة الإنسان طبيعة الإنسان يعني محايدة و بعض
+
+224
+00:17:36,120 --> 00:17:39,920
+الفلاسفة المسلمين ذهبوا إلى هذا اللي تأثروا بشيء
+
+225
+00:17:39,920 --> 00:17:45,850
+من الثقافات الأخرىإضافة إلى مربي انجليزي، فيلسوف
+
+226
+00:17:45,850 --> 00:17:50,950
+انجليزي اسمه John Locke برضه هذا الرأي رأى و قال
+
+227
+00:17:50,950 --> 00:17:55,010
+إن الإنسان طبيعته محايدة وهي كالصفحة البيضاء التي
+
+228
+00:17:55,010 --> 00:18:00,430
+ينقش عليها .. تنقش عليها البيئة ما تشاءأو كالعجينة
+
+229
+00:18:00,430 --> 00:18:04,970
+الطرية التي يمكن تشكيلها من خلال البيئة المحيطة
+
+230
+00:18:04,970 --> 00:18:08,910
+بالإنسان ومن هنا ندرق قيمة هذه النظرة لدينا نحن
+
+231
+00:18:08,910 --> 00:18:14,530
+المسلمين إن الإنسان طبيعته خيرة وأنها مرنة ويستطيع
+
+232
+00:18:14,530 --> 00:18:18,450
+الإنسان أن يرتقي بنفسه وأن يتخلص من جميع أنواع
+
+233
+00:18:18,450 --> 00:18:23,040
+القصور والعيوب ويستمر في الارتقاءلأن طبيعته تساعده
+
+234
+00:18:23,040 --> 00:18:29,360
+على ذلك الآن أهم الإنعكاسات التربوية اللى تنشأ عن
+
+235
+00:18:29,360 --> 00:18:33,140
+هذه النظرة الطيبة للإنسان إن طبيعة الإنسان خيرة
+
+236
+00:18:33,140 --> 00:18:39,000
+ومرنة بترتب عليها جملة أمور ونتائج تربوية إيش أهم
+
+237
+00:18:39,000 --> 00:18:43,100
+هذه النتائج اللى بتترتب على هذه النظرة الطيبة
+
+238
+00:18:43,100 --> 00:18:47,940
+للإنسان؟ عندنا مجموعة من الأمور التربوية بتترتب
+
+239
+00:18:47,940 --> 00:18:48,540
+على هذا نعم
+
+240
+00:18:52,390 --> 00:18:58,930
+الكلام صحيح يعني القضية عقدت انه الإنسان ملطخ او
+
+241
+00:18:58,930 --> 00:19:04,310
+مضمخ بال .. بالخطيئة كما هو الحال في رؤية بعض
+
+242
+00:19:04,310 --> 00:19:07,590
+الناس الكنسيين اللي تأثروا بالنظرة النصرانية
+
+243
+00:19:07,590 --> 00:19:13,570
+المتطرفةإن الإنسان يولد وهو يحمل خطيئة آدم الأول،
+
+244
+00:19:13,570 --> 00:19:17,770
+فهو منذ ولادته محمل بالخطيئة، فبتبقى عقدة الذنب
+
+245
+00:19:17,770 --> 00:19:22,290
+تطارده إلى مال نهاية، هذا الكلام نظرته إن احنا
+
+246
+00:19:22,290 --> 00:19:24,990
+المسلمين متخلصة من هذا الجانب تماما وإن الإنسان
+
+247
+00:19:24,990 --> 00:19:30,520
+طبيعته خيرهيميل نحو الخير و عنده قدرة على أنه
+
+248
+00:19:30,520 --> 00:19:34,380
+يتبني الخير، البوصل اللي في الداخل تشير له نحو
+
+249
+00:19:34,380 --> 00:19:38,540
+طريق الخير، فالخير فيه أغلب، وهو أقرب إلى فعل
+
+250
+00:19:38,540 --> 00:19:43,880
+الخير، ولا يفعل الشر إلا بشيء من نوع التعسف يعني
+
+251
+00:19:43,880 --> 00:19:48,040
+والتكلفعلشان هيك ربنا سبحانه وتعالى لما قال لها ما
+
+252
+00:19:48,040 --> 00:19:52,560
+كسبت قال و عليها ما اكتسبت يعني حتى في فرق في
+
+253
+00:19:52,560 --> 00:19:58,980
+الفعل لها ما كسبت جاء الفعل سلسا كسبة فعل ثلاثي
+
+254
+00:19:58,980 --> 00:20:02,860
+يدل على سهولة المأخذ وسهولة العمل لأنه موافق
+
+255
+00:20:02,860 --> 00:20:05,700
+للفطرة لكن لما قال و عليها في موضوع الذنوب
+
+256
+00:20:05,700 --> 00:20:11,010
+والمعاصي قال و عليها ما اكتسبت ما جالش كسبتأضاف
+
+257
+00:20:11,010 --> 00:20:17,230
+لها حروف أخرى وزيادة المبنى تدل على إيش؟ على زيادة
+
+258
+00:20:17,230 --> 00:20:21,930
+المعنى، إن هنا فيه معنى التكلف والافتعال والتعصف،
+
+259
+00:20:21,930 --> 00:20:25,890
+لأن الإنسان كأنه يخالف ميله في هذه الحالة، فبيعمل
+
+260
+00:20:25,890 --> 00:20:30,130
+الأمر وهو شيء من المشقة والتكلف والتعصف، طيب غير
+
+261
+00:20:30,130 --> 00:20:34,330
+ذلك أيضا بترتب على هذه النظرة الجميلة أشياء أخرى،
+
+262
+00:20:34,330 --> 00:20:34,750
+نعم؟
+
+263
+00:20:41,850 --> 00:20:47,450
+طبيعة الإنسانية، نظرتنا لها إنها مرنة، أنها طيبة،
+
+264
+00:20:47,450 --> 00:20:51,730
+تميل إلى الخير، فيه مرونة، فيه قابلية للارتقاء،
+
+265
+00:20:51,730 --> 00:20:55,250
+وبالتالي هذا هيسهل على المربي، سواء أكان معلما أو
+
+266
+00:20:55,250 --> 00:20:59,830
+أبا في البيت، يسهل على المربي عملية قيادة هذا
+
+267
+00:20:59,830 --> 00:21:05,560
+الطفل الصغير نحو التي هي أحسنيحاول إنه يربيه و
+
+268
+00:21:05,560 --> 00:21:08,320
+المرونة بتساعدنا على هذا إن طبيعة الإنسان تستجيب
+
+269
+00:21:08,320 --> 00:21:12,540
+لنا تماما تستجيب لنا عندما نحاول أن نغرس فيه
+
+270
+00:21:12,540 --> 00:21:16,540
+الفضائل العقائد الحسنة الأفكار الجيدة أن ندربه على
+
+271
+00:21:16,540 --> 00:21:20,760
+مهارات معينة هو بيستجيب و طبيعته تساعدنا في ذلك
+
+272
+00:21:20,760 --> 00:21:24,540
+فهذه النظرة جميلة بتكون في نظر المدرس أو الأب
+
+273
+00:21:24,540 --> 00:21:28,840
+المربي في البيت غير هيك من الأمور اللي بتترتب على
+
+274
+00:21:28,840 --> 00:21:29,340
+هذا الأمر
+
+275
+00:21:40,740 --> 00:21:46,400
+أنا نفسي صار بسبب ساعة جالة بنقش بصورة ولها رأي
+
+276
+00:21:46,400 --> 00:21:51,440
+وعزيزنا تحيلها من شيء إلى شيء لإنها نقشت بصورة
+
+277
+00:21:51,440 --> 00:21:55,850
+وقبلتها نشأة عامة وعتاريةهذا الرأي اللي ذكرناه قبل
+
+278
+00:21:55,850 --> 00:21:59,370
+قليل، قولنا إن في بعض الفلاسفة المسلمين ذهبوا إلى
+
+279
+00:21:59,370 --> 00:22:02,070
+هذا المذهب إن الإنسان طبيعته محايدة كالصفحة
+
+280
+00:22:02,070 --> 00:22:06,490
+البيضاء لكننا قولنا أيضا إن الصواب في ذلك، الأسوب
+
+281
+00:22:06,490 --> 00:22:11,630
+إن الإنسان طبيعته خيرة لكن لديه استعداد أن يسلك
+
+282
+00:22:11,630 --> 00:22:16,070
+طريق الخير أو طريق الشر، بإمكانه أن يسلك طريق الشر
+
+283
+00:22:16,070 --> 00:22:19,950
+لكن بتعصف، أما الإمكانية موجودةيعني مثل بالضبط
+
+284
+00:22:19,950 --> 00:22:24,370
+السيارة، السيارة الذي صمم السيارة، صممها على أساس
+
+285
+00:22:24,370 --> 00:22:27,670
+أنه ممكن تسير للأمام و ممكن تسير إلى الخلف، هذا
+
+286
+00:22:27,670 --> 00:22:30,930
+صحيح عند قابلية أن تسير للأمام أو للخلف، فلو جاء
+
+287
+00:22:30,930 --> 00:22:34,230
+إنسان و قال أنا أريد أن أسوق أقود السيارة من هنا
+
+288
+00:22:34,230 --> 00:22:39,200
+إلى رفح لكن إلى الخلفالإمكانية موجودة لدى السيارة
+
+289
+00:22:39,200 --> 00:22:43,900
+لكن تعتبر شيء خارج دائرة الطبيعة ت هذه السيارة هي
+
+290
+00:22:43,900 --> 00:22:48,160
+وجدت على أساس إن الإنسان يسلك بها الطريق بالأسلوب
+
+291
+00:22:48,160 --> 00:22:53,940
+المعتاد الأسلوب السليم لكنه لربما إذا فعل ذلك يتلف
+
+292
+00:22:53,940 --> 00:22:58,120
+مكينة السيارة أو جزء منها وهكذا الإنسان اللي
+
+293
+00:22:58,120 --> 00:23:01,640
+بيخالف فطرته ويذهب هناك إلى الذنوب والمعاصي وكذا
+
+294
+00:23:01,640 --> 00:23:06,660
+لازم تحدث أثارا ضارة على الإنسانمع إن هو عنده
+
+295
+00:23:06,660 --> 00:23:09,520
+قابلية إنه يفعل هذا الشيء، صح، لكن مش معناه إنه
+
+296
+00:23:09,520 --> 00:23:13,020
+عنده قابلية إنه مرتاح لهذا الشيء و بترتب عليه أمور
+
+297
+00:23:13,020 --> 00:23:16,220
+جميلة و حسنة و إنه هيرتاح و يسعد و يشعر
+
+298
+00:23:16,220 --> 00:23:20,340
+بالطمأنينة، لأ طيب،
+
+299
+00:23:20,340 --> 00:23:23,580
+الآن بالنسبة للمعلم، بترتب كمان على هذه النظرة
+
+300
+00:23:23,580 --> 00:23:29,370
+أمور متعلقة بالمعلم، نعميحتسب اتجارات إيجابية،
+
+301
+00:23:29,370 --> 00:23:33,130
+يتعامل مع تناميدي و يفهم ظروفهم و قصائصهم و ايضا
+
+302
+00:23:33,130 --> 00:23:36,850
+يكون أكتر حرصا على إصلاحهم و تعديل سلوكهم و يبدأ
+
+303
+00:23:36,850 --> 00:23:40,770
+بأقصى جهده في مضاعفة .. في مضاعفة و حفاظة على
+
+304
+00:23:40,770 --> 00:23:45,060
+فكرهم السليمة من ضمنهمكويس يعني الآن بالنسبة
+
+305
+00:23:45,060 --> 00:23:48,740
+للمعلم عندما يوقن بهذه الفكرة اللي ذكرناها ان
+
+306
+00:23:48,740 --> 00:23:52,700
+طبيعة المتعلم خيرة و انها مرنة و بتساعدني على انه
+
+307
+00:23:52,700 --> 00:23:56,920
+نصل معا إلى الطريق الأمثل او الطريق الأسوب هذه
+
+308
+00:23:56,920 --> 00:24:01,980
+الفكرة بتنعكس على نظرة المعلم للمتعلم اولها اول
+
+309
+00:24:01,980 --> 00:24:07,240
+شيءإنه بيكون موقفه من المتعلم موقفا إيجابيا، يشعر
+
+310
+00:24:07,240 --> 00:24:11,980
+بتقبل المتعلم، وهذه نقطة مهمة جدا، شوف المعلم أو
+
+311
+00:24:11,980 --> 00:24:16,160
+الأب في البيت إذا لم يشعر بالتقبل لابنه أو المعلم
+
+312
+00:24:16,160 --> 00:24:20,900
+لتلميذه، معناة الكلام إنه من البداية وضع حاجزا
+
+313
+00:24:21,760 --> 00:24:25,500
+يمنعه من التأثير في سلوكه والارتقاء بها لكن لو شعب
+
+314
+00:24:25,500 --> 00:24:28,560
+من البداية ان هو متقبل هذا الإنسان الذي يتعامل
+
+315
+00:24:28,560 --> 00:24:33,100
+معاه او يعلمه هذا مباشرة يمهد .. يمهد الطريق
+
+316
+00:24:33,100 --> 00:24:35,940
+للنجاح في العمل التربوي فهذا النقطة الأولى انه
+
+317
+00:24:35,940 --> 00:24:40,500
+تقبل المعلم للمتعلم او الأب لابنه في البيت وهذا
+
+318
+00:24:40,500 --> 00:24:47,120
+نقطة مهمة جدا على الصعيد النفسي الشيء الثانيخلّيني
+
+319
+00:24:47,120 --> 00:24:51,480
+أقول إنه لا ييأس .. لا ييأس من إصلاح المتعلم، مدام
+
+320
+00:24:51,480 --> 00:24:55,260
+الطبيعة خيرة إذا لابد أن أبدأ و أترك الموضوع من
+
+321
+00:24:55,260 --> 00:24:59,040
+أكتر من باب و من أكتر من جهة و يساعدني طبيعة هذا
+
+322
+00:24:59,040 --> 00:25:03,100
+الإنسان الخيرة و مرونة السلوك عنده والتصرف، هذا
+
+323
+00:25:03,100 --> 00:25:05,800
+يساعدني، بيكون عوناً ليه وبالتالي الإنسان لا ييأس
+
+324
+00:25:05,800 --> 00:25:16,540
+من إصلاحالمتعلم فيضاعف جهوده ليرتقي بالمتعلم في
+
+325
+00:25:16,540 --> 00:25:22,860
+مجال الأخلاق ومجال الأفكار والمهارات طيب .. الآن
+
+326
+00:25:23,960 --> 00:25:27,360
+نفس الشيء المرونة في الطبيعة الإنسانية وإنه قابلة
+
+327
+00:25:27,360 --> 00:25:31,300
+إنها تغير و تبدل وتسير نحو الأصلح في لها يعني بعض
+
+328
+00:25:31,300 --> 00:25:36,000
+الدلائل اللي مذكورة عندكم في الكتاب ذكر موضوع
+
+329
+00:25:36,000 --> 00:25:40,280
+إرسال الرسل وهذا كلام صحيح طيب كيف إرسال الرسل
+
+330
+00:25:40,280 --> 00:25:46,360
+بيعطينا دليل على إن طبيعة الإنسان مرنة وممكن إنها
+
+331
+00:25:46,360 --> 00:25:50,860
+تتغير وخيرة تستجيب للخير وللتوحيد والمبادئ
+
+332
+00:25:50,860 --> 00:25:51,440
+السليمة؟
+
+333
+00:25:53,970 --> 00:25:58,030
+كيف نربط بين الأمرين؟ نعم انه ال .. انه ال ..
+
+334
+00:25:58,030 --> 00:26:02,510
+الإسلام جاء غير .. رسالة الرسل جاء فغير تغييرا
+
+335
+00:26:02,510 --> 00:26:06,930
+جدريا في نفسيتهم فأخرجهم من عبادة ال .. من الكفر
+
+336
+00:26:06,930 --> 00:26:11,090
+والوثانية وعبادة الأصلام إلى عبادة الله وتوحيد
+
+337
+00:26:11,090 --> 00:26:14,930
+الله على ..تمام، يعني ربنا سبحانه وتعالى لمّا وصف
+
+338
+00:26:14,930 --> 00:26:20,010
+الرسل، قال رسلا مبشرين ومنذرين، وإن من أمة إلا خلا
+
+339
+00:26:20,010 --> 00:26:23,030
+فيها نذير، فما من أمة إلا وبعث الله سبحانه وتعالى
+
+340
+00:26:23,030 --> 00:26:28,890
+فيها رسولا أو نبيا هذا الكلام يدل على أن الإنسان
+
+341
+00:26:28,890 --> 00:26:33,420
+لديه قابليةإن لو صار عنده انحرافات سلوكية أو جهل
+
+342
+00:26:33,420 --> 00:26:37,880
+بالعقيدة أو انحرافات أخلاقية أو شيء، عنده قابلية
+
+343
+00:26:37,880 --> 00:26:41,800
+أن يعود وأن يرجع إلى الجادة، ومن هنا جاءت السلسلة
+
+344
+00:26:41,800 --> 00:26:46,790
+الطويلة جدا من إرسال الأنبياء والرسلوهم كثر صحيح
+
+345
+00:26:46,790 --> 00:26:50,630
+إن القرآن الكريم ذكر منهم يعني خمسة وعشرين لكن
+
+346
+00:26:50,630 --> 00:26:55,310
+الحقيقة هم بعشرات الآلاف الأنبياء الذين بعثوا
+
+347
+00:26:55,310 --> 00:27:00,410
+للأمة وقد ورد حديث للنبي صلى الله عليه وسلم أنهم
+
+348
+00:27:00,410 --> 00:27:06,490
+كانوا يعني مائة واربعة .. مائة واربعة وعشرين ألفا
+
+349
+00:27:06,490 --> 00:27:10,290
+تخيلوا كيف من مسيرة الأنبياء والرسل للناس على طول
+
+350
+00:27:10,290 --> 00:27:13,810
+هذه المسيرة البشريةالطويلة، لكن اللي ذُكر منهم
+
+351
+00:27:13,810 --> 00:27:18,390
+قليل في القرآن الكريم فشاهدت الموضوع أنه إرسال
+
+352
+00:27:18,390 --> 00:27:22,330
+الرسل بهذه الطريقة يدل على أن الإنسان قابل أن يرجع
+
+353
+00:27:22,330 --> 00:27:30,120
+وأن يستجيب وأن يعود للحقالان بالنسبة للتغيير اللذي
+
+354
+00:27:30,120 --> 00:27:33,780
+يطرق على الطبيعة الإنسانية يمكن أن نسلك في هذا
+
+355
+00:27:33,780 --> 00:27:39,520
+السبيل أسلوبين في أسلوب يقوم على التهذيب والضبط
+
+356
+00:27:39,520 --> 00:27:43,840
+والإرشاد وفي أسلوب ثاني يقوم على الحذف والإزالة
+
+357
+00:27:43,840 --> 00:27:49,950
+فمتى نستخدم أسلوب التهذيبوالترشيد والضبط ومتى
+
+358
+00:27:49,950 --> 00:27:55,090
+نستخدم أسلوب الإزالة لبعض العادات مثلا السيئة التي
+
+359
+00:27:55,090 --> 00:28:00,070
+يتميز بها المتعلم او انه بتكون سيمة من سيمات
+
+360
+00:28:00,070 --> 00:28:07,050
+المتعلم او صفة من صفاته ايوة التعدين و التهدي خاصة
+
+361
+00:28:07,050 --> 00:28:11,030
+انت بتقلتول الانسان عليك كغرائز افضلية او تدجم
+
+362
+00:28:11,030 --> 00:28:14,970
+التنابط وغيره الحدث والإزالة يكون عادات وإيام
+
+363
+00:28:14,970 --> 00:28:20,380
+مضطرة في جهة المتصفىتمام يعني دعونا نقول أنه في
+
+364
+00:28:20,380 --> 00:28:26,260
+أمور بتكون في أصل خلق الإنسان غرائز أصلية دوافع
+
+365
+00:28:26,260 --> 00:28:29,360
+فطرية شيء موجود في الإنسان لا يستطيع الإنسان أن
+
+366
+00:28:29,360 --> 00:28:34,040
+ينفك عنه و بتمثل عند الإنسان حاجات ضرورية جدا مثل
+
+367
+00:28:34,040 --> 00:28:38,240
+حاجة الإنسان للطعام والشراب للتدين للزواج حاجة
+
+368
+00:28:38,240 --> 00:28:42,220
+الإنسان للتملك هذه أمور أصيلة في الإنسان لا نستطيع
+
+369
+00:28:42,220 --> 00:28:46,600
+أن نحذفها بالكلية وإنما اللي بيحصل أنه بيكون في
+
+370
+00:28:46,600 --> 00:28:52,150
+عملية ضبطوترشيد وتهذيب لمثل هذه الغرائز أو الدوافع
+
+371
+00:28:52,150 --> 00:28:56,650
+أو الحاجات بحيث نضمن أن هذه الدوافع تشبع هذه
+
+372
+00:28:56,650 --> 00:29:00,550
+الحاجات تلبى لكن بالطريقة السوية السليمة التي تليق
+
+373
+00:29:00,550 --> 00:29:04,910
+بالإنسان أما قضية حذفها هذه مسألة يعني غير واردة
+
+374
+00:29:05,600 --> 00:29:09,680
+لكن في هناك عادات أو ميول أو نوع من القيم الجزئية
+
+375
+00:29:09,680 --> 00:29:13,380
+التي اكتسبها الإنسان بسبب واقع خاطق معين كعادة
+
+376
+00:29:13,380 --> 00:29:17,780
+التدخين على سبيل المثال أو إن الإنسان انحرف سلوكيا
+
+377
+00:29:17,780 --> 00:29:23,540
+بسبب زمرة سيئة أو بسبب بيئة معينة هذه الأشياء يمكن
+
+378
+00:29:23,540 --> 00:29:28,900
+أنه تحذف بشكل كامل يعني الإنسان ينزعها تماما من
+
+379
+00:29:28,900 --> 00:29:32,720
+سلوكه ويعود عنها لكن ممكن يكون هذا الكلام لا نصل
+
+380
+00:29:32,720 --> 00:29:37,460
+إليه إلا بعد تدرج وارد هذا الكلاموارد إنه حتى قضية
+
+381
+00:29:37,460 --> 00:29:41,180
+الإقلاع عن الخطأ وإن وضعنا في أذهاننا إنه لابد إنه
+
+382
+00:29:41,180 --> 00:29:44,740
+نحذف هذه العادة السيئة بالمرة لكن هذا بحتاج أحيانا
+
+383
+00:29:44,740 --> 00:29:48,680
+إلى نوع من التدرج كمان إنه شيئا فشيئا الإنسان يقلع
+
+384
+00:29:48,680 --> 00:29:53,960
+عن العادات أو المعاصي أو الأشياء السيئة هذه بتكون
+
+385
+00:29:53,960 --> 00:29:57,460
+أمور مكتسبة يعني الإنسان اكتسبها من البيئة وليست
+
+386
+00:29:57,460 --> 00:30:01,380
+أصيلة فيه لذلك لو أزلناها بالكلية الإنسان لن يخسر
+
+387
+00:30:01,380 --> 00:30:05,820
+أشياء بالعكسهو سيكون الرابح إذا حذفنا العادات
+
+388
+00:30:05,820 --> 00:30:09,780
+والسلوكيات المنحرفة أو السيئة، هذا بكل صالح شخصية
+
+389
+00:30:09,780 --> 00:30:18,420
+الإنسان الآن
+
+390
+00:30:20,810 --> 00:30:24,610
+النقطة التي تليها متعلقة بالوظيفة العليا للإنسان
+
+391
+00:30:24,610 --> 00:30:30,490
+وهذه ربما نكون تكلمنا عنها في أكثر من موقع الوظيفة
+
+392
+00:30:30,490 --> 00:30:34,170
+العليا للإنسان إيش هي بالضبط وظيفة الإنسان العليا
+
+393
+00:30:34,170 --> 00:30:41,930
+في هذا الكون مع الدليل الدليل على هذا الأمر أيوة
+
+394
+00:30:41,930 --> 00:30:45,250
+إخلص لعباد الله سبحانه وتعالى حيث أن الله تعالى
+
+395
+00:30:45,250 --> 00:30:51,200
+كان يرزق يقاء ربي يتلعب معاه عمله مطالحاو لا يشرك
+
+396
+00:30:51,200 --> 00:30:58,760
+بعبادة ربه أحد تمام
+
+397
+00:30:58,760 --> 00:31:05,020
+يعني العبادة الحقيقة بتحتاج منها إلى .. إلى وقفة
+
+398
+00:31:05,020 --> 00:31:11,040
+معينة كيف يعني؟ العبادة عند بعض الناس عندما تذكر
+
+399
+00:31:11,040 --> 00:31:17,960
+العبادة يشعر بشيء من الضيق والهرجليه؟ لأنه يفهم
+
+400
+00:31:17,960 --> 00:31:22,080
+العبادة بطريقة غير صحيحة، بطريقة خاطئة، ومن هنا
+
+401
+00:31:22,080 --> 00:31:28,180
+إذا جاءت سيرة العبادة ينقبض و بتصور إن صورة هذا
+
+402
+00:31:28,180 --> 00:31:32,680
+الإنسان العابد معناته الذي اعتزل الحياة وإنسان
+
+403
+00:31:32,680 --> 00:31:36,320
+صاحب يعني لحية طويلة ويمسك بالمسبحة ومشغول في
+
+404
+00:31:36,320 --> 00:31:40,360
+الذكر والتسبيح والصلاة ومعتزل للحياة تمامابعض
+
+405
+00:31:40,360 --> 00:31:44,600
+الناس هكذا يعتقد ان مفهوم العبادة بيدور حول هذه
+
+406
+00:31:44,600 --> 00:31:49,800
+الصورة ولذلك ينقبض عندما تأتي سيرة العبادة هذا
+
+407
+00:31:49,800 --> 00:31:54,260
+مفهوم خاطر، بلا شك العبادة في الإسلام لها مفهوم
+
+408
+00:31:54,260 --> 00:31:58,460
+واسع جدا ورحب والأصل أن الإنسان كل ما ذُكرت
+
+409
+00:31:58,460 --> 00:32:02,920
+العبادة يشعر بالغِبط والسرور والراحة والانشراح،
+
+410
+00:32:02,920 --> 00:32:08,200
+انشراح الصدر العبادة لدينا في الإسلام بتشمل حركة
+
+411
+00:32:08,200 --> 00:32:15,720
+الإنسانالنافعة في كل الأحوال و في كل الأماكن و على
+
+412
+00:32:15,720 --> 00:32:20,720
+كل الأوصاف، يعني بمعنى إن الإنسان لو كان بيقوم
+
+413
+00:32:20,720 --> 00:32:25,720
+بأمر نافع لنفسه أو لمجتمعه أو لغيرههذا كله بيعتبر
+
+414
+00:32:25,720 --> 00:32:29,520
+مع استحضار النية الطيبة عبادة للإنسان يؤجروا عليها
+
+415
+00:32:29,520 --> 00:32:33,260
+فبتصير كل حياة الإنسان .. كل حياة الإنسان المسلم
+
+416
+00:32:33,260 --> 00:32:37,960
+بتدخل في دائرة العبادة فلما الإنسان كل دائرة حياته
+
+417
+00:32:37,960 --> 00:32:42,520
+تدخل في العبادة بيطبق يعني قوله تعالى قل إن صلاتي
+
+418
+00:32:42,520 --> 00:32:47,180
+و نسكي و محيايا و ماماتي لله رب العالمين كلها يعني
+
+419
+00:32:47,180 --> 00:32:51,180
+بتكون متوجهة لله سبحانه تعالى فهي داخلة في منظومة
+
+420
+00:32:51,180 --> 00:32:55,340
+العبادةو هذا المفهوم بالعكس هو المفروض الإنسان
+
+421
+00:32:55,340 --> 00:33:00,310
+المسلم يفرح بهيعني ان كل شيء داخل في العبادة معنى
+
+422
+00:33:00,310 --> 00:33:03,570
+الكلام ان الانسان ممكن انه يستمتع و ممكن ان يروح
+
+423
+00:33:03,570 --> 00:33:08,770
+عن نفسه و ممكن ان يوسع على أهله في النفقات و ممكن
+
+424
+00:33:08,770 --> 00:33:13,790
+ان يقرأ و يدرس و ينمي مهاراته و معرفته ممكن انه
+
+425
+00:33:13,790 --> 00:33:18,050
+يخدم مجتمعه ممكن انه يزور الناس زيارات قد تكون جزء
+
+426
+00:33:18,050 --> 00:33:21,290
+منها فيه نوع من الترويح كمان عن النفس مش شرط تكون
+
+427
+00:33:21,290 --> 00:33:25,520
+زيارات عملكل هذا بيدخل في دائرة العبادة، أصحاب
+
+428
+00:33:25,520 --> 00:33:29,420
+المهن المختلفة، أي مهنة، الإنسان بيزرع، الإنسان
+
+429
+00:33:29,420 --> 00:33:34,740
+بيصنع، الإنسان بيكون نجارا أو سباكا أو أي نوع من
+
+430
+00:33:34,740 --> 00:33:38,500
+أنواع الصناعة، لما بيستحضر أنه أنا بأخدم نفسي، أكف
+
+431
+00:33:38,500 --> 00:33:42,850
+نفسي وأهلي وفي نفس الوقت أنفع ومجتمعيهذه تدخل ضمن
+
+432
+00:33:42,850 --> 00:33:46,670
+منظومة العبادة طب ماذا يستفيد الإنسان إن كل حركة
+
+433
+00:33:46,670 --> 00:33:51,350
+حياته تصبح عبادة؟ بيستفيد إنه سيؤجر على كل ما يفعل
+
+434
+00:33:51,350 --> 00:33:57,710
+كما يؤجر على الصلاة و الصوم و الذكاء و الحج واضح؟
+
+435
+00:33:57,710 --> 00:34:02,080
+فالإنسان لما يؤجر على هذه الأمورلا شك إنه هذا شيء
+
+436
+00:34:02,080 --> 00:34:06,520
+جميل جدا إنه بيفعل ما يسره وما يوسع عليه وما يروح
+
+437
+00:34:06,520 --> 00:34:10,960
+عن نفسي وفي نفس الوقت هو بيعتبر عبادة هذه زي موظف
+
+438
+00:34:10,960 --> 00:34:16,200
+جاءه مديره في العمل وقال له أنا أريد إنه حتى بعد
+
+439
+00:34:16,200 --> 00:34:20,880
+انتهاء الدوام في الساعة الثالثة أي عمل تقوم به من
+
+440
+00:34:20,880 --> 00:34:24,400
+الأعمال أنا سأعتبرلك إنه هذا من ضمن العمل الرسمي
+
+441
+00:34:24,400 --> 00:34:28,560
+وسوف أحاسبك عليه على إنه عمل رسمي تاخد مقابل ذلك
+
+442
+00:34:28,560 --> 00:34:32,280
+أجراًهذا يعتبر نوع من التوسعة مش نوع من التضيق
+
+443
+00:34:32,280 --> 00:34:36,680
+الذي يدعو إلى الشعور بال .. بال .. بالضيق أو الحرج
+
+444
+00:34:36,680 --> 00:34:41,160
+فمفهوم العبادة بهذه الطريقة بالعكس بتضفي على
+
+445
+00:34:41,160 --> 00:34:46,540
+الإنسان المسلم سعادة غامرة وسعادة زائدة لأن النبي
+
+446
+00:34:46,540 --> 00:34:49,220
+صلى الله عنه بيقول ما من المسلم يغرس غرسا أو يزرع
+
+447
+00:34:49,220 --> 00:34:54,400
+زرعا فيأكل منه طير أو إنسان أو باهيمة إلا كان له
+
+448
+00:34:54,400 --> 00:35:00,260
+بذلك أجر هذا بتصبح فعلا عبادةكل أنواع زى ما قلنا
+
+449
+00:35:00,260 --> 00:35:03,200
+أو ألوان السلوك اللى يقوم به الإنسان و هو نافع
+
+450
+00:35:03,200 --> 00:35:06,620
+لنفسه و للمجتمع إذا استحضر معها النية الطيبة و
+
+451
+00:35:06,620 --> 00:35:11,160
+النية الحسنة، لا شك إن هذا بيعتبر أمرا يؤجر عليه
+
+452
+00:35:11,160 --> 00:35:15,380
+المرء سواء بسواء كالعبادة، كالعبادة تماما
+
+453
+00:35:20,330 --> 00:35:24,790
+هنا في يعني إشارة جيد إنه نتأمل فيها يقول إن
+
+454
+00:35:24,790 --> 00:35:31,650
+العبرة ليست بطول العمر ولكن بحسن العمل لذلك النبي
+
+455
+00:35:31,650 --> 00:35:36,630
+صلى الله عليه و سلم قال خيركم من طال عمره وحسن
+
+456
+00:35:36,630 --> 00:35:41,210
+عمله إذا كان طول العمر معاه حسن عمل هذا بيكون أفضل
+
+457
+00:35:41,210 --> 00:35:45,970
+الأوصاف لا شك لأنه سيجمع في العمر الطويل عملا حسنا
+
+458
+00:35:45,970 --> 00:35:49,820
+كثيرالكن العبرة في النهاية ليست بعدد السنوات التي
+
+459
+00:35:49,820 --> 00:35:54,240
+يعيشها الإنسان، وإنما بالأعمال الصالحة والأثار
+
+460
+00:35:54,240 --> 00:35:58,400
+الطيبة التي تركها الإنسان من خلفه، هذا هو الشيء
+
+461
+00:35:58,400 --> 00:36:00,200
+المعتبر في الموضوع
+
+462
+00:36:04,640 --> 00:36:09,400
+طيب في من القصص الفكرية أيضا بعد التصور العام
+
+463
+00:36:09,400 --> 00:36:13,960
+للإنسان في عندنا أيضا الإسلام يعطينا تصورا واضحا
+
+464
+00:36:13,960 --> 00:36:21,360
+للكون لو أردنا أنه في البداية كمقدمة يعنى ما معنى
+
+465
+00:36:21,360 --> 00:36:28,280
+الكون؟ إيش معنى الكون؟ كل ما خلق الله كل خلق اللهم
+
+466
+00:36:28,280 --> 00:36:31,340
+و يبقى عليه اسم الشيء من أجناس لا يحصر على عدد ما
+
+467
+00:36:31,340 --> 00:36:35,800
+يمكنك للواحديعني في بعض المناطق اختصروا علينا كتير
+
+468
+00:36:35,800 --> 00:36:39,060
+قالوا كل ما سوى الله سبحانه وتعالى فهو يعتبر من
+
+469
+00:36:39,060 --> 00:36:42,840
+الكون كل ما سوى الخالق عز وجل كل المخلوقات يعني
+
+470
+00:36:42,840 --> 00:36:48,560
+تعتبر داخلة ضمن دائرة الكون الكون لدينا في ال ..
+
+471
+00:36:48,560 --> 00:36:55,500
+في الإسلام بينطوي على عالمين أساسيين عالم الغيب و
+
+472
+00:36:55,500 --> 00:36:59,160
+عالم الشهادة إيش الفرق بينهما؟ ما الفرق بين عالم
+
+473
+00:36:59,160 --> 00:37:00,980
+الغيب و عالم الشهادة؟
+
+474
+00:37:03,650 --> 00:37:07,010
+في فرق بين عالم الغيب والشهادة؟ ربنا سبحانه وتعالى
+
+475
+00:37:07,010 --> 00:37:12,570
+وصف نفسه بأنه عالم الغيب والشهادة فهل هناك فرق بين
+
+476
+00:37:12,570 --> 00:37:21,190
+الغيب والشهادة؟ ما المقصود بالغيب مثلا، نعمهو عالم
+
+477
+00:37:21,190 --> 00:37:24,110
+يدخل فيه قيود .. فيه قيود التونس المبني اللي يمكن
+
+478
+00:37:24,110 --> 00:37:27,270
+أن .. أن تدرس مكونات الحواس من هذا العالم اللي
+
+479
+00:37:27,270 --> 00:37:30,250
+بيطلع الرقم على إيه وعلى إيه، أما عالم الشهادات
+
+480
+00:37:30,250 --> 00:37:33,570
+بيدخل فيه كل قمر تستطيع تواصل ليه شهود ممكن ال ..
+
+481
+00:37:33,570 --> 00:37:40,940
+الأشياء الحسية والمعنويةكويس يعني العالم الغيب هو
+
+482
+00:37:40,940 --> 00:37:44,940
+العالم الذي يغيب عن حواس الإنسان، لا يستطيع أن
+
+483
+00:37:44,940 --> 00:37:49,700
+يدركه الإنسان بعقله أو بحواسه مثل كل ما يدخل فيه
+
+484
+00:37:49,700 --> 00:37:57,060
+عالم الغيب من حيث تصور الإنسان أو ذات الله سبحانه
+
+485
+00:37:57,060 --> 00:38:03,100
+وتعالى، الملائكة، الجن، الجنة، النار، هذه أمور نحن
+
+486
+00:38:03,100 --> 00:38:08,940
+ندركها ونقن بها لا شكلكن نؤمن بيها بالغيب لم
+
+487
+00:38:08,940 --> 00:38:12,160
+نشهدها، لم تشهدها حواسنا، لكن مع ذلك نؤمن بيها
+
+488
+00:38:12,160 --> 00:38:15,900
+يقينا مع أنها غيب، هذه قضايا الغيب التي لا يستطيع
+
+489
+00:38:15,900 --> 00:38:20,020
+الإنسان أن يحيط بيها بحواسه أو بعقله، لكن الشهادة
+
+490
+00:38:20,020 --> 00:38:24,060
+هو العالم الذي يستطيع الإنسان أن يشهده، يعني أن
+
+491
+00:38:24,060 --> 00:38:28,880
+يعرفه ويتعرف عليه ويختبره إلى آخره بحواسه وعقله
+
+492
+00:38:30,280 --> 00:38:34,380
+والميدان الثاني هذا عندما يفكر العقل فيه يبدع
+
+493
+00:38:34,380 --> 00:38:39,880
+وينتج لا شك بيصل إلى أفاق رحبة جدا من العلم كما
+
+494
+00:38:39,880 --> 00:38:42,780
+نرى اليوم كيف العلم وصل اليه الإنسان في عالم
+
+495
+00:38:42,780 --> 00:38:45,960
+الاتصالات والمواصلات والصناعات الإلكترونية الدقيقة
+
+496
+00:38:45,960 --> 00:38:50,160
+جدا بالفعل شيء يعني اتحار فيه العقول لأن الإنسان
+
+497
+00:38:50,160 --> 00:38:54,560
+سقر عقله في التفكير في عالم الشهادة بينتج ويبدع
+
+498
+00:38:54,560 --> 00:38:58,930
+لكن لو الإنسان حاول أن يتفكر في عالم الغيبلا
+
+499
+00:38:58,930 --> 00:39:02,010
+يستطيع أن ينتج إلا يعني نوع من الطلسمات التي لا
+
+500
+00:39:02,010 --> 00:39:07,450
+قيمة لها، فبالتالي جاء الوحي ليوفر علينا هذا الجهد
+
+501
+00:39:07,450 --> 00:39:10,330
+ويعطينا القضايا التي لا يستطيع العقل أن يتوصل
+
+502
+00:39:10,330 --> 00:39:14,910
+إليها، يعني يقدمها لنا جاهزة، والإنسان ينشغل بما
+
+503
+00:39:14,910 --> 00:39:18,640
+ينفعه في النهايةعلشان هيك حديث النبي صلى الله عليه
+
+504
+00:39:18,640 --> 00:39:24,740
+وسلم، تفكروا في آلاء الله ولا تفكروا في ذاته، لأن
+
+505
+00:39:24,740 --> 00:39:27,620
+التفكر في ذات الله لن يوصلنا إلى شيء، لأنه أمر
+
+506
+00:39:27,620 --> 00:39:31,720
+خارج تصور الإنسان، لكن لو تفكر الإنسان في مخلوقات
+
+507
+00:39:31,720 --> 00:39:35,980
+الله ونعمه وآلائه، يستطيع أن يتوصل إلى كثير جدا من
+
+508
+00:39:35,980 --> 00:39:43,290
+الأموريقولون انه نظرة .. نظرة الإسلام للكون نظرة
+
+509
+00:39:43,290 --> 00:39:49,930
+مزيج بين النظرة العقلية و النظرة العاطفية كيف ذلك؟
+
+510
+00:39:49,930 --> 00:39:52,950
+نظرة
+
+511
+00:39:52,950 --> 00:39:57,510
+.. النظرة الإسلامية اللي بيقدمها للإسلام نحو الكون
+
+512
+00:39:57,510 --> 00:40:01,910
+يعني للكون بتتميز بأنها نظرة عقلية عاطفية يعني مش
+
+513
+00:40:01,910 --> 00:40:06,090
+نظرة عاطفية محضة ولا هي نظرة عقلية محضة إنما هي
+
+514
+00:40:06,090 --> 00:40:11,810
+مزيج بين الأمرين، نعمعارف عوامك الإنسان وشعور
+
+515
+00:40:11,810 --> 00:40:14,990
+بعظمه الحالة واصطناعه بمشاهده وظروفه في كل العالم
+
+516
+00:40:14,990 --> 00:40:19,810
+لكن العقلية وجود براهين وعادلة تدل على وموجود يدخل
+
+517
+00:40:19,810 --> 00:40:24,020
+يدخل يهدفتمام، يعني لو تلونا آية عشان نجيب مثال
+
+518
+00:40:24,020 --> 00:40:27,360
+على الموضوع، ليش تظل الفكرة هيك؟ لما ربنا سبحانه
+
+519
+00:40:27,360 --> 00:40:30,520
+وتعالى يقول إن في خلق السماوات والأرض واختلاف
+
+520
+00:40:30,520 --> 00:40:35,440
+الليل والنهار لآيات لأولي الألباب، هذه الصورة واضح
+
+521
+00:40:35,440 --> 00:40:38,920
+إنها بتتكلم عن مظهر من مظاهر الكون، حقيقة فيزيائية
+
+522
+00:40:38,920 --> 00:40:43,260
+فلكية معروفة، فهي بتخاطب العقل بشكل مباشرخلق
+
+523
+00:40:43,260 --> 00:40:46,060
+السماوات والأرض واختلاف الليل والنهار، ظاهرة هذه
+
+524
+00:40:46,060 --> 00:40:50,480
+معروفة، فلكية، فيزيائية إلى أخرى، الأيات اللي قولي
+
+525
+00:40:50,480 --> 00:40:53,740
+الألباب أصحاب العقول النيرة التي تصل إلى دقائق
+
+526
+00:40:53,740 --> 00:40:57,980
+الأمور لكن بعد ذلك ماذا قال؟ هل بقيت نظرة للكون
+
+527
+00:40:57,980 --> 00:41:04,080
+عقلية بحتة؟ لأ بعد ذلك إيش قال عنهم؟ الأيات اللي
+
+528
+00:41:04,080 --> 00:41:07,820
+قولي الألباب الذين يذكرون الله قياما وقعودا وعلى
+
+529
+00:41:07,820 --> 00:41:12,720
+جنوبهم، بمعنى دخلنا في الجانب الوجداني العاطفيهذا
+
+530
+00:41:12,720 --> 00:41:16,620
+الفعل العقلي بيدعو الإنسان إنه يذكر ربه سبحانه
+
+531
+00:41:16,620 --> 00:41:20,860
+وتعالى قياما وقعودا وعلى جنوبهم، بعد ذلك بيرجع
+
+532
+00:41:20,860 --> 00:41:24,320
+للجانب العقلي ويتفكرون في خلق السماوات والأرض،
+
+533
+00:41:24,320 --> 00:41:28,200
+وهذا يوصلهم إلى جانب عاطفي مرة ثانية، رغبة في ما
+
+534
+00:41:28,200 --> 00:41:32,190
+عند الله، ربنا ما خلقت هذا باطلاسبحانك فقينا عذاب
+
+535
+00:41:32,190 --> 00:41:35,170
+النهار إذا التداخل بين الجانب العقلي والجانب
+
+536
+00:41:35,170 --> 00:41:39,170
+الوجداني العاطفي وارد القرآن الكريم لا يعرض علينا
+
+537
+00:41:39,170 --> 00:41:44,750
+الكون كما يعرضه علينا كتب الفيزياء مثلا أو الفلك،
+
+538
+00:41:44,750 --> 00:41:48,830
+لأ، لا تعرضها، ابتمزج بين الحقائق وبين انفعال
+
+539
+00:41:48,830 --> 00:41:54,690
+الإنسان نحو هذه الأمور وتفاعل الإنسان معها هل
+
+540
+00:41:54,690 --> 00:41:58,050
+عندكم يعني شيء تسألونه عنه أو تضيفونه في الموضوع؟
+
+541
+00:41:59,400 --> 00:42:02,400
+طيب ان شاء الله تعالى المرة القادمة نلتقي ..
+
+542
+00:42:02,400 --> 00:42:04,320
+السلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/tmbLpCMuH-g_raw.json b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/tmbLpCMuH-g_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..33d4ecc60475a0f8833e199db1a19b14c9db6020
--- /dev/null
+++ b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/tmbLpCMuH-g_raw.json
@@ -0,0 +1 @@
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منها وحملها الإنسان إنه كان ظلوما جهولا كثير من المفسرين قالوا إن المقصود بالأمانة هنا هي أمانة التكليف وبعضهم قال أمانة التخيير أو الاختيار", "tokens": [2304, 2407, 11242, 45367, 9673, 3794, 19986, 12610, 10632, 13672, 7578, 1975, 2655, 4117, 19528, 8315, 18871, 11296, 5296, 11296, 11203, 995, 28671, 39627, 24192, 6024, 95, 10632, 36145, 6225, 43042, 8315, 16247, 2304, 7649, 3660, 15844, 21136, 15042, 2407, 9307, 16070, 10721, 43042, 16070, 7435, 3555, 6027, 6156, 10721, 3555, 7649, 995, 14739, 7251, 35571, 1211, 8315, 11296, 36725, 8592, 5172, 4587, 8315, 9154, 11296, 4032, 35571, 1211, 11296, 33688, 1863, 3794, 7649, 36145, 3224, 25961, 1357, 116, 1211, 20498, 995, 10874, 3224, 12610, 995, 9122, 12984, 13546, 9154, 9673, 36178, 2288, 9957, 50239, 14407, 36145, 9673, 4587, 9381, 23328, 20666, 10721, 2304, 7649, 3660, 34105, 39896, 5551, 2304, 7649, 3660, 16712, 4117, 20292, 5172, 46599, 3615, 11242, 16095, 50239, 5551, 2304, 7649, 3660, 16712, 9778, 1829, 13546, 34051, 2423, 47283, 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/0TDMxonfZoc_postprocess.srt b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/0TDMxonfZoc_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..39ec31f50adf753a9ef74f8179de731774e0960b
--- /dev/null
+++ b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/0TDMxonfZoc_postprocess.srt
@@ -0,0 +1,2728 @@
+1
+00:00:20,670 --> 00:00:23,970
+بسم الله الرحمن الرحيم Today I'm going to talk
+
+2
+00:00:23,970 --> 00:00:28,850
+about the cost of investments many subjects cost
+
+3
+00:00:28,850 --> 00:00:32,010
+of
+
+4
+00:00:32,010 --> 00:00:38,310
+investments short
+
+5
+00:00:38,310 --> 00:00:42,730
+selling the
+
+6
+00:00:42,730 --> 00:00:46,870
+regulations of financial markets
+
+7
+00:00:50,340 --> 00:00:55,960
+وإذا كان لدينا وقت سنتحدث عن ال IBOs، الـ Initial
+
+8
+00:00:55,960 --> 00:01:03,260
+Public Accordings قبل أن نبدأ مجلدنا اليوم لدي
+
+9
+00:01:03,260 --> 00:01:11,620
+سؤال في الصباح عن ماذا يعني الميزة الواحدة الميزة
+
+10
+00:01:11,620 --> 00:01:14,940
+الواحدة لا تتوقف عن أن تكون ميزة، لديها اتفاقين،
+
+11
+00:01:14,940 --> 00:01:16,700
+السرعة
+
+12
+00:01:21,580 --> 00:01:28,620
+والسهولة، لذلك نستطيع أن ندفع الليكوديت كسهولة
+
+13
+00:01:28,620 --> 00:01:34,520
+وسرعة لإتصال أي أموال أو أي أموال إلى المال بدون
+
+14
+00:01:34,520 --> 00:01:41,410
+تأثير مهم في السعروليس هناك تأثير كبير على السعر
+
+15
+00:01:41,410 --> 00:01:45,150
+ربما يتسلل السعر لعشان قليل من الوقت ولكن تأثير
+
+16
+00:01:45,150 --> 00:01:52,590
+كبير على السعر غير موجود فهذا هو المعنى لـ
+
+17
+00:01:52,590 --> 00:01:58,590
+Liquidity دعونا نبدأ من قيم الانتجارات أي
+
+18
+00:01:58,590 --> 00:02:02,790
+انتجار يحتوي على اتجارتين أساسية الانتجارات
+
+19
+00:02:02,790 --> 00:02:02,990
+الأساسية هي
+
+20
+00:02:07,710 --> 00:02:15,010
+وExplicit Cost فالExplicit
+
+21
+00:02:15,010 --> 00:02:23,670
+Cost مخفف ومميز بالكثير بدعسكي Spread الExplicit
+
+22
+00:02:23,670 --> 00:02:32,480
+Cost كمساعدة سنأخذ اتصالين واحدةمع مجموعة واحدة
+
+23
+00:02:32,480 --> 00:02:37,540
+ومجموعة أخرى مع مجموعة واحدة ومجموعة واحدة ومجموعة
+
+24
+00:02:37,540 --> 00:02:38,460
+واحدة ومجموعة واحدة ومجموعة واحدة ومجموعة واحدة
+
+25
+00:02:38,460 --> 00:02:38,480
+ومجموعة واحدة ومجموعة واحدة ومجموعة واحدة ومجموعة
+
+26
+00:02:38,480 --> 00:02:38,580
+واحدة ومجموعة واحدة ومجموعة واحدة ومجموعة واحدة
+
+27
+00:02:38,580 --> 00:02:39,560
+ومجموعة واحدة ومجموعة واحدة ومجموعة واحدة ومجموعة
+
+28
+00:02:39,560 --> 00:02:41,840
+واحدة ومجموعة واحدة ومجموعة واحدة ومجموعة واحدة
+
+29
+00:02:41,840 --> 00:02:45,560
+ومجموعة
+
+30
+00:02:45,560 --> 00:02:50,080
+واحدة ومجموعة
+
+31
+00:02:50,080 --> 00:02:58,120
+واحدة ومجموعة
+
+32
+00:02:58,120 --> 00:03:07,830
+وا 20.5 فهذا هو الانفصار الانفصار
+
+33
+00:03:07,830 --> 00:03:14,710
+إذا كان او انها اشتريت على 20.5 مليون دولار فهو
+
+34
+00:03:14,710 --> 00:03:19,510
+يدفع 0.5 مليون دولار فهو الفرق بين الانفصار
+
+35
+00:03:19,510 --> 00:03:26,130
+ومجموعه في طرح أخرىإذا أسألك موضوع قليل من
+
+36
+00:03:26,130 --> 00:03:31,510
+المسألة، في مدى قيمة تبدأ
+
+37
+00:03:31,510 --> 00:03:40,550
+المبادئ تجربة تجربة تجربة
+
+38
+00:03:40,550 --> 00:03:43,350
+تجربة تجربة تجربة تجربة تجربة تجربة تجربة تجربة
+
+39
+00:03:43,350 --> 00:03:43,470
+تجربة تجربة تجربة تجربة تجربة تجربة تجربة تجربة
+
+40
+00:03:43,470 --> 00:03:43,730
+تجربة تجربة تجربة تجربة تجربة تجربة تجربة تجربة
+
+41
+00:03:43,730 --> 00:03:45,030
+تجربة تجربة تجربة تجربة تجربة تجربة تجربة تجربة
+
+42
+00:03:45,030 --> 00:03:45,970
+تجربة تجربة تجربة تجربة تجربة تجربة تجربة تجربة
+
+43
+00:03:45,970 --> 00:03:51,090
+تجربة تجربة تجربة تجربة
+
+44
+00:03:51,090 --> 00:03:59,630
+تجربسيكون 20.5$ و الـ ask سيكون 21$ في هذه الحالة
+
+45
+00:03:59,630 --> 00:04:04,830
+لأننا نريد أن نبيع إذا كان السعر يصل لـ 20.5$ في
+
+46
+00:04:04,830 --> 00:04:11,510
+هذه الحالة نغطي نغطي الـ 0.5$ لديك هذه الاختيارة
+
+47
+00:04:11,510 --> 00:04:19,330
+لكي تقول هذا ما فعلناه نفعله هكذا الـ 20.5$ يصبح
+
+48
+00:04:19,330 --> 00:04:27,610
+ال ask في الـ bidو الـ bid 20.5 و نحن نخطط الفرق
+
+49
+00:04:27,610 --> 00:04:32,110
+اللي هو 0.5 لـ ask و نصبح 20 فهو احد الاختيارات
+
+50
+00:04:32,110 --> 00:04:37,030
+دعونا نأخذ الاختيار الثاني انت
+
+51
+00:04:37,030 --> 00:04:45,410
+تسأل نفسك السعر ال ask هو 20.5 و ال bid هو 20 ماهو
+
+52
+00:04:45,410 --> 00:04:54,750
+الفرق؟ اوكي انك تضيف 0.5 و تضيف 0.5 لهذا اذا 21 20
+
+53
+00:04:54,750 --> 00:05:03,090
+.5 وانت لديه هنا 21 نبدأ
+
+54
+00:05:03,090 --> 00:05:10,450
+نجاح عندما يصبح السعر 20.5 إذا قمنا بجولة عامة
+
+55
+00:05:10,450 --> 00:05:16,930
+عامة عامة عامة عامة عامة عامة عامة عامة عامة عامة
+
+56
+00:05:16,930 --> 00:05:17,090
+عامة عامة عامة عامة عامة عامة عامة عامة عامة عامة
+
+57
+00:05:17,090 --> 00:05:17,310
+عامة عامة عامة عامة عامة عامة عامة عامة عامة عامة
+
+58
+00:05:17,310 --> 00:05:22,070
+عامة عامة عامة عامة عامة عامة عامة عامة عامة عامة
+
+59
+00:05:22,070 --> 00:05:27,270
+ع 50 او 0.5 في
+
+60
+00:05:27,270 --> 00:05:35,390
+هذا المثال نغلق موجودة التعامل مع بعضنا بعضنا
+
+61
+00:05:35,390 --> 00:05:35,570
+بعضنا بعضنا بعضنا بعضنا بعضنا بعضنا بعضنا بعضنا
+
+62
+00:05:35,570 --> 00:05:35,650
+بعضنا بعضنا بعضنا بعضنا بعضنا بعضنا بعضنا بعضنا
+
+63
+00:05:35,650 --> 00:05:39,470
+بعضنا بعضنا بعضنا بعضنا بعضنا
+
+64
+00:05:39,470 --> 00:05:46,630
+بعضنا بعضنا بعضنا ب
+
+65
+00:05:51,320 --> 00:06:03,900
+يجب أن تدفع او يجب أن تدفع ستة دولار كميشن
+
+66
+00:06:03,900 --> 00:06:04,980
+كميشن كميشن كميشن كميشن كميشن كميشن كميشن كميشن
+
+67
+00:06:04,980 --> 00:06:08,060
+كميشن كميشن كميشن كميشن كميشن كميشن كميشن كميشن
+
+68
+00:06:08,060 --> 00:06:08,080
+كميشن كميشن كميشن كميشن كميشن كميشن كميشن كميشن
+
+69
+00:06:08,080 --> 00:06:12,340
+كميشن كميشن كميشن كميشن كميشن كميشن كميشن
+
+70
+00:06:23,670 --> 00:06:31,490
+ما يعنيه لكل تجارب، يجب أن يدفع المستخدم مجموعة في
+
+71
+00:06:31,490 --> 00:06:40,210
+مجموعه للشراء والسوق. حسنا، سؤالي الأن، في ما
+
+72
+00:06:40,210 --> 00:06:44,710
+السعر الذي يبدأ المستخدم في الحصول على حصة؟ إذا
+
+73
+00:06:44,710 --> 00:06:50,430
+كان أو كانت تبدأ كبائع في 20.5، في ما الوقت أو في
+
+74
+00:06:50,430 --> 00:06:56,380
+ما السعر الذي يبدأ في الحصة؟20.5 28. .. حسنا كيف
+
+75
+00:06:56,380 --> 00:07:02,180
+نجيب هذا؟ 8.5 اذا كنت تستخدم الكمشان تقيم دولار
+
+76
+00:07:02,180 --> 00:07:10,400
+أكتر من 126.6 دولار وإضافة إلى 60.6 دفع 100 نحن
+
+77
+00:07:10,400 --> 00:07:16,460
+لدينا 0.6 اضافة إلى ال .. أسكت بيز؟ 1.1 أسفة؟ إلى
+
+78
+00:07:16,460 --> 00:07:26,200
+البيت إلى أسكت بيز 20.5 plus 0.6021.1 21.1 21.1 21
+
+79
+00:07:26,200 --> 00:07:44,920
+.1 21.1 21.1 21.1 21.1 21.1
+
+80
+00:07:45,120 --> 00:07:51,240
+بسبب شراء و إجابة تنتظر الشراء و تنتظر الشراء نقطة
+
+81
+00:07:51,240 --> 00:07:56,620
+و ستة مرة مرة مرة مرة مرة
+
+82
+00:07:56,620 --> 00:07:56,740
+مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة
+
+83
+00:07:56,740 --> 00:07:56,780
+مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة
+
+84
+00:07:56,780 --> 00:07:56,960
+مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة
+
+85
+00:07:56,960 --> 00:07:58,440
+مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة
+
+86
+00:07:58,440 --> 00:08:02,380
+مرة مرة
+
+87
+00:08:02,380 --> 00:08:11,400
+مرة مرة مرة مرة معندما تصبح البيت 20.70% نبدأ نجح
+
+88
+00:08:11,400 --> 00:08:26,360
+وإذا تصبح البيت 21.70% فسيطلب .. كم سيطلب؟ 22.20
+
+89
+00:08:26,360 --> 00:08:36,840
+% 22.20% حسنا دعونا نتصرف هذاهنا لدينا ثلاثة حلوات
+
+90
+00:08:36,840 --> 00:08:43,720
+و نختمها مع نفس النتائج ديكونستركت
+
+91
+00:08:43,720 --> 00:08:51,180
+هذا هذا الأول إذا كنت تريد أن تشتري أحد أحد أحد
+
+92
+00:08:51,180 --> 00:08:54,440
+أحد
+
+93
+00:08:54,440 --> 00:08:57,780
+أحد أحد أحد أحد أحد أحد أحد أحد أحد أحد أحد أحد
+
+94
+00:08:57,780 --> 00:08:59,400
+أحد أحد أحد أحد أحد أحد أحد أحد أحد أحد أحد أحد
+
+95
+00:08:59,400 --> 00:08:59,540
+أحد أحد أحد أحد أحد أحد أحد أحد أحد أحد أحد أحد
+
+96
+00:08:59,540 --> 00:09:02,500
+أحد أحد أحد أحد أحد أحد أحد أحد أحد أحد أحد أحد
+
+97
+00:09:02,500 --> 00:09:02,620
+أحد أحد أحد أحد أحد أحد أحد أحد أحد أحد أحد أحد
+
+98
+00:09:02,620 --> 00:09:06,870
+أحد أحد أحد أحد أحد أحد أحد أحد أحد أحد أحدtwo
+
+99
+00:09:06,870 --> 00:09:09,850
+hundred and five two hundred او two thousand او لا
+
+100
+00:09:09,850 --> 00:09:11,710
+او او او او او او او او او او او او او او او او او
+
+101
+00:09:11,710 --> 00:09:12,910
+او او او او او او او او او او او او او او او او او
+
+102
+00:09:12,910 --> 00:09:13,210
+او او او او او او او او او او او او او او او او او
+
+103
+00:09:13,210 --> 00:09:14,830
+او او او او او او او او او او او او او او او او او
+
+104
+00:09:14,830 --> 00:09:14,890
+او او او او او او او او او او او او او او او او او
+
+105
+00:09:14,890 --> 00:09:19,590
+او او او او او او او او او او او او او او او او او
+
+106
+00:09:19,590 --> 00:09:25,030
+او
+
+107
+00:09:25,030 --> 00:09:34,090
+او
+
+108
+00:09:34,090 --> 00:09:43,910
+او ايجب أن تدفع 60 كم و 60 كم عندما تسلي 21.70
+
+109
+00:09:43,910 --> 00:09:49,330
+لأنك تشتري و تسلي 100 شرس فقط و اختارهم بالـ 100
+
+110
+00:09:49,330 --> 00:09:58,590
+تنتهي بـ 21.70 وهو النتائج الاخرى دعونا نأخذ
+
+111
+00:09:58,590 --> 00:10:08,180
+الأجتماع الثالث بإعتماد الكلفة المناسبة والتحديث؟
+
+112
+00:10:08,180 --> 00:10:14,900
+حسنا، هل حصلت على هذا؟ هل
+
+113
+00:10:14,900 --> 00:10:15,860
+كتبت؟
+
+114
+00:10:40,490 --> 00:10:41,470
+هذا هو عميل عميل عميل عميل عميل عميل عميل عميل
+
+115
+00:10:41,470 --> 00:10:44,790
+عميل عميل عميل عميل عميل عميل عميل عميل عميل عميل
+
+116
+00:10:44,790 --> 00:10:44,830
+عميل عميل عميل عميل عميل عميل عميل عميل عميل عميل
+
+117
+00:10:44,830 --> 00:10:46,550
+عميل عميل عميل عميل عميل عميل عميل عميل عميل عميل
+
+118
+00:10:46,550 --> 00:10:48,270
+عميل عميل عميل عميل عميل عميل عميل عميل عميل عميل
+
+119
+00:10:48,270 --> 00:10:49,950
+عميل عميل عميل عميل عميل عميل عميل عميل عميل عميل
+
+120
+00:10:49,950 --> 00:10:57,870
+عميل عميل عميل عميل
+
+121
+00:10:57,870 --> 00:11:07,050
+عميل عم
+
+122
+00:11:08,300 --> 00:11:16,960
+لنذهب للطريقة الثالثة أما نفعل
+
+123
+00:11:16,960 --> 00:11:24,100
+كل هذه الأشياء فقط نستطيع أن نفعلها هكذا ما هي
+
+124
+00:11:24,100 --> 00:11:28,820
+قيمة التي تحصل عليها؟ تحصل عليها قيمة، الأولى هي
+
+125
+00:11:28,820 --> 00:11:31,900
+الـ Spread وCommission
+
+126
+00:11:32,820 --> 00:11:37,360
+الان ماذا هو الـ Spread؟ 0.5 هو 0.5 وماذا هو الـ
+
+127
+00:11:37,360 --> 00:11:43,960
+Commission؟ 0.6 هو 1.2 لأنك تقوم بتجريب الجمهور 0
+
+128
+00:11:43,960 --> 00:11:52,800
+.5 plus 1.2 هو 1.70 1.70 اضف عليهم الـ bid price
+
+129
+00:11:52,800 --> 00:12:02,660
+اللي هو 20 تنتهي بـ 21.70 انه .. انه محق انت ترى؟
+
+130
+00:12:09,840 --> 00:12:11,500
+بإمكانك تفعل هذا بالسعر السعر السعر السعر السعر
+
+131
+00:12:11,500 --> 00:12:13,580
+السعر السعر السعر السعر السعر السعر السعر السعر
+
+132
+00:12:13,580 --> 00:12:18,780
+السعر السعر السعر السعر السعر
+
+133
+00:12:18,780 --> 00:12:23,280
+السعر السعر السعر السعر السعر السعر السعر السعر
+
+134
+00:12:23,280 --> 00:12:23,620
+السعر السعر السعر السعر السعر السعر السعر السعر
+
+135
+00:12:23,620 --> 00:12:23,700
+السعر السعر السعر السعر السعر السعر السعر السعر
+
+136
+00:12:23,700 --> 00:12:23,860
+السعر السعر السعر السعر السعر السعر السعر السعر
+
+137
+00:12:23,860 --> 00:12:23,980
+السعر السعر السعر السعر السعر السعر السعر السعر
+
+138
+00:12:23,980 --> 00:12:37,700
+السعر السعر السعر السعر السعر
+
+139
+00:12:37,700 --> 00:12:47,720
+السلأن السؤال بالفعل يتواصل بمجموعه الـ 20
+
+140
+00:12:47,720 --> 00:12:55,900
+plus 0.5 وهو 20.5 من أين يأتي الـ 0.5؟ الـ 0.5 هو
+
+141
+00:12:55,900 --> 00:12:59,960
+الفرصة بينما يتواصل السؤال بالمجموعه وهو تعتبر
+
+142
+00:12:59,960 --> 00:13:06,020
+كقيمة كقيمة التعامل للمستخدم ومصالح للشركة وأنا
+
+143
+00:13:06,020 --> 00:13:06,700
+قبل قليل قلت هذا
+
+144
+00:13:10,690 --> 00:13:17,090
+تحاول ان تفعل هذه الأشياء بنفسك باعتبار أولا إذا
+
+145
+00:13:17,090 --> 00:13:22,390
+كانت الشركات تدفع شرح وإذا كانت الشركات لا تدفع
+
+146
+00:13:22,390 --> 00:13:28,230
+شرح بشكل عام بشكل عام بشكل عام بشكل عام بشكل عام
+
+147
+00:13:28,230 --> 00:13:28,950
+بشكل عام بشكل عام بشكل عام بشكل عام بشكل عام بشكل
+
+148
+00:13:28,950 --> 00:13:30,550
+عام بشكل عام بشكل عام بشكل عام بشكل عام بشكل عام
+
+149
+00:13:30,550 --> 00:13:31,490
+بشكل عام بشكل عام بشكل عام بشكل عام بشكل عام بشكل
+
+150
+00:13:31,490 --> 00:13:31,510
+عام بشكل عام بشكل عام بشكل عام بشكل عام بشكل عام
+
+151
+00:13:31,510 --> 00:13:31,990
+بشكل عام بشكل عام بشكل عام بشكل عام بشكل عام بشكل
+
+152
+00:13:31,990 --> 00:13:36,670
+عام بشكل عامبالنسبة للمساعدة المستخدمية المستخدمية
+
+153
+00:13:36,670 --> 00:13:36,950
+المستخدمية المستخدمية المستخدمية المستخدمية
+
+154
+00:13:36,950 --> 00:13:41,690
+المستخدمية المستخدمية المستخدمية المستخدمية
+
+155
+00:13:41,690 --> 00:13:43,110
+المستخدمية المستخدمية المستخدمية المستخدمية
+
+156
+00:13:43,110 --> 00:13:44,690
+المستخدمية المستخدمية المستخدمية المستخدمية
+
+157
+00:13:44,690 --> 00:13:47,770
+المستخدمية المستخدمية المستخدمية المستخدمية
+
+158
+00:13:47,770 --> 00:13:50,490
+المستخدمية المستخدمية المستخدمية المستخدمية
+
+159
+00:13:50,490 --> 00:13:52,010
+المستخدمية المستخدمية المستخدمية المستخدمية
+
+160
+00:13:52,010 --> 00:13:59,990
+المستخدمية المستخدمية المستخدمية المستخدمية المستخ
+
+161
+00:14:00,910 --> 00:14:05,670
+الـ Discount Broker يقترح التعامل مع المستخدم وبيد
+
+162
+00:14:05,670 --> 00:14:11,130
+أسكت سبريد تحت المستخدم وبيد أسكت سبريد تحت
+
+163
+00:14:11,130 --> 00:14:11,870
+المستخدم وبيد أسكت سبريد تحت المستخدم تحت المستخدم
+
+164
+00:14:11,870 --> 00:14:12,690
+تحت المستخدم تحت المستخدم تحت المستخدم تحت
+
+165
+00:14:12,690 --> 00:14:13,090
+المستخدم تحت المستخدم تحت المستخدم تحت المستخدم
+
+166
+00:14:13,090 --> 00:14:14,510
+تحت المستخدم تحت المستخدم تحت المستخدم تحت
+
+167
+00:14:14,510 --> 00:14:14,610
+تحت المستخدم تحت المستخدم تحت المستخدم تحت
+
+168
+00:14:14,610 --> 00:14:23,410
+تحت المستخدم تحت المستخدم تحت المستخدم تحت
+
+169
+00:14:23,410 --> 00:14:27,660
+المستلكن إذا كنت في مؤسسات كبيرة و ليست مؤسسات
+
+170
+00:14:27,660 --> 00:14:36,180
+محددة فيمكنك أن تكون لديك مثل هذا 20.1% و ربما لا
+
+171
+00:14:36,180 --> 00:14:43,630
+يوجد مجتمع أو مجتمعك 30لكل 100 شخصية لأن تتذكر في
+
+172
+00:14:43,630 --> 00:14:50,430
+الحلقة الأولى انا قلت ان القيم الأقل التي
+
+173
+00:14:50,430 --> 00:14:55,410
+تستطيع ان تشتريها هي 100 شخصية حتى 10 ألف اذا
+
+174
+00:14:55,410 --> 00:14:59,530
+تتجاوز الاستثمار 10 ألف استثمار هو موضوع اتفاق بين
+
+175
+00:14:59,530 --> 00:15:03,270
+مصادر أو البروكاز و الاستثمارين وفي هذه الحالة
+
+176
+00:15:03,270 --> 00:15:10,680
+يتفاصلون عن الانتجار و الانتجاروهذا ما نسميه كـ
+
+177
+00:15:10,680 --> 00:15:13,900
+Discount Broker، مرة أخرى، الـ Discount Broker
+
+178
+00:15:13,900 --> 00:15:19,000
+يشرح مجموعة مختلفة، مجموعات مختلفة و قيمات مختلفة
+
+179
+00:15:19,000 --> 00:15:21,400
+لتشجيع الشركات التي تشتغل الشركات التي تشتغل
+
+180
+00:15:21,400 --> 00:15:22,160
+شركاتها
+
+181
+00:15:27,560 --> 00:15:31,940
+وهذا معروف في العمل وفي الاقتصاد اقتصاد مستوى
+
+182
+00:15:31,940 --> 00:15:36,980
+مستوى الاقتصاد لأنك تشتري و تسلق عدد كبير او عدد
+
+183
+00:15:36,980 --> 00:15:41,820
+كبير من السوق وانت مجرد الحصول على اتفاق من الشركة
+
+184
+00:15:41,820 --> 00:15:54,820
+اي سؤال في هذا الموضوع ماهو اهتمامبعض المساعدة من
+
+185
+00:15:54,820 --> 00:16:00,580
+المساعدة ومن المساعدة على المستخدمات إذا كانت
+
+186
+00:16:00,580 --> 00:16:04,900
+المساعدة مفتوحة وكانت المساعدة مفتوحة هذا يعني أن
+
+187
+00:16:04,900 --> 00:16:09,790
+المستخدمين يحتاجون أكتر من المساعدةالمزيد من
+
+188
+00:16:09,790 --> 00:16:12,670
+المقاومة بين الواقعيين المزيد من الأسعار التي
+
+189
+00:16:12,670 --> 00:16:15,790
+نحافظ عليها في التعاملات و مرة أخرى بالنسبة لـ
+
+190
+00:16:15,790 --> 00:16:21,290
+Commotion هي نفس الشيء بطريقة أخرى إذا كان لدينا
+
+191
+00:16:21,290 --> 00:16:24,710
+عدد كبير مثل هذا 1826
+
+192
+00:16:26,390 --> 00:16:32,670
+هو مقاطع كبيرة بين بدعا و ask spread هذا يعني أنه
+
+193
+00:16:32,670 --> 00:16:36,390
+يستغرق الكثير من مستخدمين التداول في هذا الموضوع
+
+194
+00:16:36,390 --> 00:16:41,550
+أطلب من طلابي في المجلس السابق أن يجمعوا المعلومات
+
+195
+00:16:41,550 --> 00:16:50,110
+عن الأسعار الأسعار الحقيقية في السوق ما نشاهده هو
+
+196
+00:16:50,110 --> 00:16:56,380
+أن هناك مقاطع ضخمةالعامة بين المحللين و غزا مجتمع
+
+197
+00:16:56,380 --> 00:17:03,780
+مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع
+
+198
+00:17:06,910 --> 00:17:13,230
+هو فقط فرقتين فقط فرقتين بين الـ bid and ask
+
+199
+00:17:13,230 --> 00:17:17,710
+spread وهو يعني أنه يمكن أن يتميز أسعار امارو أو
+
+200
+00:17:17,710 --> 00:17:19,810
+الاسعار الاسعار او الاسعار امارو أو الاسعار امارو
+
+201
+00:17:19,810 --> 00:17:23,370
+أو الاسعار امارو او الاسعار امارو او الاسعار امارو
+
+202
+00:17:23,370 --> 00:17:23,850
+او الاسعار امارو امارو امارو امارو امارو امارو
+
+203
+00:17:23,850 --> 00:17:35,050
+امارو امارو امارو امارو امارو امارو
+
+204
+00:17:35,050 --> 00:17:36,370
+امارو ا
+
+205
+00:17:39,710 --> 00:17:45,910
+Okay yes this cost yes now let's talk about the
+
+206
+00:17:45,910 --> 00:17:50,190
+short sale I know I did I talk about the short
+
+207
+00:17:50,190 --> 00:17:53,750
+sale but now I focus on advanced things in the
+
+208
+00:17:53,750 --> 00:17:58,030
+short selling so please pay attention to what I'm
+
+209
+00:17:58,030 --> 00:18:03,270
+going to talk about the short sellingOkay anyone
+
+210
+00:18:03,270 --> 00:18:07,470
+explain to me what short selling okay and why ..
+
+211
+00:18:07,470 --> 00:18:14,690
+why people using short selling okay Why
+
+212
+00:18:14,690 --> 00:18:17,710
+..
+
+213
+00:18:17,710 --> 00:18:23,190
+why people .. why .. why people do selling Why
+
+214
+00:18:23,190 --> 00:18:26,510
+people
+
+215
+00:18:26,510 --> 00:18:27,050
+do selling
+
+216
+00:18:31,980 --> 00:18:39,340
+طبعا يتوقعون أن سعرها ستتسلل فعلا
+
+217
+00:18:39,340 --> 00:18:45,620
+تتسلل فعلا
+
+218
+00:18:45,620 --> 00:18:47,240
+فعلا فعلا فعلا فعلا فعلا فعلا فعلا فعلا فعلا فعلا
+
+219
+00:18:47,240 --> 00:18:47,760
+فعلا فعلا فعلا فعلا فعلا فعلا فعلا فعلا فعلا فعلا
+
+220
+00:18:47,760 --> 00:18:49,040
+فعلا فعلا فعلا فعلا فعلا فعلا فعلا فعلا فعلا فعلا
+
+221
+00:18:49,040 --> 00:18:49,060
+فعلا فعلا فعلا فعلا فعلا فعلا فعلا فعلا فعلا فعلا
+
+222
+00:18:49,060 --> 00:18:50,800
+فعلا فعلا فعلا فعلا فعلا فعلا فعلا فعلا فعلا فعلا
+
+223
+00:18:50,800 --> 00:19:01,820
+فعلا فعلا فعلا
+
+224
+00:19:01,820 --> 00:19:08,390
+فعلا فهم يجب أن يضعوا collateral و كما أشرحت قبلها
+
+225
+00:19:08,390 --> 00:19:13,770
+ال collateral هي مثل مجموعة او مجموعة من
+
+226
+00:19:13,770 --> 00:19:18,670
+المستخدمات المجتمعية إذا كنا نريد أن نتداول 3000$
+
+227
+00:19:18,670 --> 00:19:26,170
+و يجب أن ندفع 60% منهم لكي ندفع 60% من 3000$
+
+228
+00:19:29,280 --> 00:19:35,400
+بالأول، يجب أن يدفع المستخدم الـ Collateral، هذا
+
+229
+00:19:35,400 --> 00:19:43,100
+هو الأول. هذا يعني أنه يبدأ الشركة. ثم، كما قالت،
+
+230
+00:19:43,100 --> 00:19:47,500
+نحن ندفع. لكن المحادثات الرئيسية خلف الـ Short
+
+231
+00:19:47,500 --> 00:19:52,560
+Selling هي أن المستخدمين يتوقعوا أن السعر أو السوق
+
+232
+00:19:52,560 --> 00:20:02,070
+سيكون كثير.Okay so this is the idea okay fine okay
+
+233
+00:20:02,070 --> 00:20:08,050
+what's what next then after selling after
+
+234
+00:20:08,050 --> 00:20:13,150
+borrowing they selling for instance they borrow
+
+235
+00:20:13,150 --> 00:20:19,970
+one hundred shares they sellselling the 100 shares
+
+236
+00:20:19,970 --> 00:20:27,530
+to the .. in the market suppose the price at which
+
+237
+00:20:27,530 --> 00:20:32,930
+they sell is 30$ okay suppose this okay selling
+
+238
+00:20:32,930 --> 00:20:36,810
+things that they don't have they sell yes and then
+
+239
+00:20:36,810 --> 00:20:45,430
+buying okay so buy it's back buy the stock's back
+
+240
+00:20:47,280 --> 00:20:56,620
+هو X price. الآن سوف نركز على X price إذا
+
+241
+00:20:56,620 --> 00:21:03,420
+ارتفع السعر وإذا اتفق السعر لأسفل لأننا
+
+242
+00:21:03,420 --> 00:21:10,020
+لا نعرف ربما السعر يرتفع تجارب رؤية المستخدمين أو
+
+243
+00:21:10,020 --> 00:21:13,400
+السعر يرتفع تجارب رؤيتك
+
+244
+00:21:14,840 --> 00:21:20,020
+دعونا نبدأ ب .. باعتبارنا، ستتخلص السعر، ليس لدينا
+
+245
+00:21:20,020 --> 00:21:26,060
+مشكلة في هذه الحالة، إذا كان السعر يتخلص من 25$،
+
+246
+00:21:26,060 --> 00:21:32,060
+سنحصل على كم؟ 5$، 5$، حسنًا، 5$، لكن ليس لدينا
+
+247
+00:21:32,060 --> 00:21:37,100
+حقيقية 5$، لأننا نحتاج أن ندفع القيمة و .. و .. و
+
+248
+00:21:37,100 --> 00:21:38,100
+.. و .. و .. و .. و .. و .. و .. و .. و .. و .. و
+
+249
+00:21:38,100 --> 00:21:38,580
+.. و .. و .. و .. و .. و .. و .. و .. و .. و .. و
+
+250
+00:21:38,580 --> 00:21:39,660
+.. و .. و .. و .. و .. و .. و .. و .. و .. و .. و
+
+251
+00:21:39,660 --> 00:21:43,740
+.. و .. و .. و .. و .. و .. و .. وحسنا؟ الآن، إذا
+
+252
+00:21:43,740 --> 00:21:51,500
+كان الأمر غالبًا، فالسعر يتحرر، يتحرر
+
+253
+00:21:51,500 --> 00:21:59,040
+إلى 37، على سبيل المثال، ويستمر في التحرر، السعر
+
+254
+00:21:59,040 --> 00:22:03,560
+يتحرر، يتحرر، يتحرر، يتحرر، يتحرر، يتحرر، يتحرر،
+
+255
+00:22:03,560 --> 00:22:03,700
+يتحرر، يتحرر، يتحرر، يتحرر، يتحرر، يتحرر، يتحرر،
+
+256
+00:22:03,700 --> 00:22:11,720
+يتحرر، يتحرر، يتحرر، يتحرر، يتحرر، يتحرر، يتحرلن
+
+257
+00:22:11,720 --> 00:22:18,680
+يكون لديك اي اختيار خاصة اذا وقت موقعك قد انتهى
+
+258
+00:22:18,680 --> 00:22:21,820
+انت تعرفين ماذا يعني انه قد انتهى لأنك يجب أن تبقى
+
+259
+00:22:21,820 --> 00:22:28,620
+موقعك لفترة معينة و اذا هذا الوقت قد انتهي في هذه
+
+260
+00:22:28,620 --> 00:22:32,260
+الحالة في هذه الحالة يجب أن تدرس يجب أن تشتغل و
+
+261
+00:22:32,260 --> 00:22:32,640
+تشتغل و تشتغل و تشتغل و تشتغل و تشتغل و تشتغل و
+
+262
+00:22:32,640 --> 00:22:34,400
+تشتغل و تشتغل و تشتغل و تشتغل
+
+263
+00:22:40,000 --> 00:22:49,240
+ممكن تختار افضل منها او تختار stop buy او stop
+
+264
+00:22:49,240 --> 00:22:54,280
+sell او stop buy order سوف تختار stop buy order
+
+265
+00:22:54,280 --> 00:22:59,640
+وهذا
+
+266
+00:22:59,640 --> 00:23:06,160
+ال stop buy order يعتمد على مدى اهتمام الشركات 10%
+
+267
+00:23:07,160 --> 00:23:11,800
+20%، 5%، هذا يعتمد على الوضع الخاص بالمستخدم.
+
+268
+00:23:14,300 --> 00:23:21,120
+حسنا؟ الآن، يجب أن نسأل سؤال، و هذا السؤال، لقد
+
+269
+00:23:21,120 --> 00:23:24,620
+كنت أسأل هذا السؤال قبل، لكن ما نريد أن ندخل في
+
+270
+00:23:24,620 --> 00:23:31,860
+التفاصيل عن هذا السؤال، في مدينة ما يذهب
+
+271
+00:23:31,860 --> 00:23:36,560
+المستخدم إلى الشرطة؟Okay I already answered this
+
+272
+00:23:36,560 --> 00:23:40,640
+but I go to in details in advanced details when
+
+273
+00:23:40,640 --> 00:23:49,440
+the investor go to short selling when the
+
+274
+00:23:49,440 --> 00:23:52,380
+investor think that the price of the stock is
+
+275
+00:23:52,380 --> 00:23:57,820
+overpriced okay when it's fine it's an optic when
+
+276
+00:23:57,820 --> 00:23:59,280
+the price is in optic
+
+277
+00:24:02,020 --> 00:24:07,980
+على سبيل المثال، عندما كان السعر العزيزي 120، كانت
+
+278
+00:24:07,980 --> 00:24:13,980
+فرصته أن تقوم بشرط سالة، فالسعر كان مرتبط و الآن
+
+279
+00:24:13,980 --> 00:24:20,220
+في الأعلى، هذا يعرف كـ Optic،
+
+280
+00:24:20,220 --> 00:24:26,900
+هذا Optic، هذا أفضل للمستخدمين الذين يقومون بشرط
+
+281
+00:24:26,900 --> 00:24:32,330
+سالة،الفرصة الثانية اللي يمكنها الانترنت ان يقوم
+
+282
+00:24:32,330 --> 00:24:41,550
+بتخطيط شرط سالة او شرط اهتمام شرط اهتمام شرط
+
+283
+00:24:41,550 --> 00:24:49,850
+اهتمام شرط اهتمام شرط اهتمام شرط اهتمام شرط اهتمام
+
+284
+00:24:49,850 --> 00:24:55,030
+شرط اهتمام شرط اهتمام شرط اهتمام شرط اهتمام شرط
+
+285
+00:24:55,030 --> 00:25:00,120
+اهتمام شرط اهتمام شرط اهتمام شرط اهتمامOkay short
+
+286
+00:25:00,120 --> 00:25:03,400
+selling divided by the number of shares
+
+287
+00:25:03,400 --> 00:25:07,460
+outstanding if the outcome if the output is
+
+288
+00:25:07,460 --> 00:25:11,780
+greater than one it means more short selling in
+
+289
+00:25:11,780 --> 00:25:17,500
+the markets if less than one less short selling in
+
+290
+00:25:17,500 --> 00:25:20,180
+the markets and by using this equation people
+
+291
+00:25:20,180 --> 00:25:26,860
+predict that the price will go down but
+
+292
+00:25:26,860 --> 00:25:33,440
+we have counter argumentsهذا ليس بسهولة كما نعتقده
+
+293
+00:25:33,440 --> 00:25:44,060
+لأن .. دعنا نعتبر هذا .. هذا المثال إذا
+
+294
+00:25:44,060 --> 00:25:50,820
+كان لدينا في زيرو وقت عندما السعر في النقطة الأعلى
+
+295
+00:25:54,250 --> 00:25:59,070
+هذا الرجل قرر أن يأخذ الموقع و يطلع على موقع
+
+296
+00:25:59,070 --> 00:26:07,260
+الشرطة ثم بدأ يأخذ الموقع و يتوقع أن سعره سيتسللو
+
+297
+00:26:07,260 --> 00:26:12,460
+الوقت يتحرك و يأتي شخص آخر و يقول اه نعم هذه فرصة
+
+298
+00:26:12,460 --> 00:26:18,780
+لأخذ شرط سالين لكن مع هؤلاء الرجال هو قريب من
+
+299
+00:26:18,780 --> 00:26:21,820
+انتهاء شرط ساله فهو يريد أن يشتري لكي يشتريه لكي
+
+300
+00:26:21,820 --> 00:26:23,380
+يشتريه لكي يشتريه لكي يشتريه لكي يشتريه لكي يشتريه
+
+301
+00:26:23,380 --> 00:26:24,160
+لكي يشتريه لكي يشتريه لكي يشتريه لكي يشتريه لكي
+
+302
+00:26:24,160 --> 00:26:24,680
+يشتريه لكي يشتريه لكي يشتريه لكي يشتريه لكي يشتريه
+
+303
+00:26:24,680 --> 00:26:26,210
+لكي يشتريه لكي يشتريه لكي يشتريه لكي يشتريلذلك
+
+304
+00:26:26,210 --> 00:26:31,370
+لدينا اتفاقين اتفاقين اولى يقول ان السعر سيتسلل في
+
+305
+00:26:31,370 --> 00:26:35,610
+وقت ان السعر سيتسلل اشخاص اخرون سيذهبون الى السوق
+
+306
+00:26:35,610 --> 00:26:38,970
+ويعملون اتفاقين اتفاقين وفي هذه الوقت هذا الرجل
+
+307
+00:26:38,970 --> 00:26:44,470
+يشتري عادة عندما يشتري عادة هو السعر سيتسلل لذلك
+
+308
+00:26:44,470 --> 00:26:50,450
+في تفسير اتفاقين اتفاقين اتفاقين لدينا اتفاقين
+
+309
+00:26:50,450 --> 00:26:57,460
+اتفاقينالأول يقول أن أكثر شرط السوق في الأسعار قد
+
+310
+00:26:57,460 --> 00:27:01,760
+يجعل الأسعار تتسلق والأخرين يقولون أن أكثر شرط
+
+311
+00:27:01,760 --> 00:27:07,860
+السوق يعني أن الأسعار ستتسلق لماذا؟ لماذا الأرقام
+
+312
+00:27:07,860 --> 00:27:13,840
+الثانية .. ما هي نظرية خلف الأرقام الثانية؟ نظرية
+
+313
+00:27:13,840 --> 00:27:19,930
+هي هكذا عندما هذا الرجل .. الأرقام الثانيةفهم
+
+314
+00:27:19,930 --> 00:27:25,170
+يعملون شرط سيلة و في هذا الوقت المزيد من الشرط
+
+315
+00:27:25,170 --> 00:27:31,050
+سيلة في السوق و هم يريدون أن يشتري العادة فهذا
+
+316
+00:27:31,050 --> 00:27:37,090
+يعني انهم يضغطوا على نفسهم لان سعرهم سيزداد و هذا
+
+317
+00:27:37,090 --> 00:27:44,250
+يسمى ضغط او look in ضغط على نفسهم ضغط انهم في
+
+318
+00:27:44,250 --> 00:27:49,050
+الجانب لانهم يجب ان يشتري العادةو لأن المزيد من
+
+319
+00:27:49,050 --> 00:27:54,210
+الشباب الصينيين في الماضي يأتي الوقت للمزيد من
+
+320
+00:27:54,210 --> 00:27:57,810
+الشباب الصينيين، في هذه الحالة هم يقوموا بإسقاط
+
+321
+00:27:57,810 --> 00:28:02,790
+أنفسهم و لا يستطيعوا التجارب، و إلى مدى ما يستخدم
+
+322
+00:28:02,790 --> 00:28:08,390
+السعر و لا يستطيعوا الاختيار من الشباب الصينيين
+
+323
+00:28:10,000 --> 00:28:15,620
+سؤالي هو أن تترك هذه التجارب التجاربية الناس اللي
+
+324
+00:28:15,620 --> 00:28:20,440
+قبلها يأتي للسوق يحصلون على أكتر فائدة من الناس
+
+325
+00:28:20,440 --> 00:28:26,160
+اللي قبلها يأتي إلى السوق أيه هو صحيح؟ كلا
+
+326
+00:28:26,160 --> 00:28:30,300
+التجاربين صحيحين نحن لسنا لدينا فرق كبير بينهم
+
+327
+00:28:30,300 --> 00:28:38,300
+ولكن الفرصة عندما تكتشف السعر تكتشف السعر وهذه
+
+328
+00:28:40,050 --> 00:28:46,610
+هذا هو عمل الرئيس الرئيسي عندما
+
+329
+00:28:46,610 --> 00:28:51,010
+نجد السعر في مدينته في مدينته في مدينته في مدينته
+
+330
+00:28:51,010 --> 00:28:53,970
+في مدينته في مدينته في مدينته في مدينته في مدينته
+
+331
+00:28:53,970 --> 00:28:58,090
+في مدينته في مدينته في مدينته في مدينته في مدينته
+
+332
+00:28:58,090 --> 00:29:01,410
+في مدينته في مدينته في مدينته في مدينته في مدينته
+
+333
+00:29:01,410 --> 00:29:02,050
+في مدينته في مدينته في مدينته في مدينته في مدينته
+
+334
+00:29:02,050 --> 00:29:03,110
+في مدينته في مدينته في مدينته في مدينته في مدينته
+
+335
+00:29:03,110 --> 00:29:03,350
+في مدينته في مدينته في مدينته في مدينته في مدينته
+
+336
+00:29:03,350 --> 00:29:03,470
+في مدينته في مدينته في مدينته في مدينته في مدينته
+
+337
+00:29:03,470 --> 00:29:09,060
+في مدينته فيفي المرحلة السابقة لذلك لا يوجد مشكلة
+
+338
+00:29:09,060 --> 00:29:14,940
+في فهم هذه الأشياء حسنًا؟ هل يوجد أسئلة أخرى؟
+
+339
+00:29:14,940 --> 00:29:19,240
+حسنًا دعونا نعيد أسئلة أخرى في وقت الشرطة التسلسل
+
+340
+00:29:19,240 --> 00:29:26,340
+إذا الشركة تعتبر أننا نشتري و نسل ال IBM تدفع
+
+341
+00:29:26,340 --> 00:29:31,080
+المال مننا؟ من سيدفع المال؟ نعم نعلم أن IBM سيدفع
+
+342
+00:29:31,080 --> 00:29:37,600
+المال لكن من؟على المستخدمين ولكن مرة أخرى الشرطة
+
+343
+00:29:37,600 --> 00:29:42,860
+يجب أن تدفع الدفع لشركة مستخدمها إذا كانت الشركة
+
+344
+00:29:42,860 --> 00:29:51,860
+تدفع الدفع وهذه هي قيمة ماهي الحاجة؟ الحاجة عندما
+
+345
+00:29:51,860 --> 00:29:58,700
+تدفع الشركة الدفع ماهي مطمئنة السعر عندما تدفع
+
+346
+00:29:58,700 --> 00:30:05,090
+الشركة الدفعإذا لدينا الأسعار الآن 20 إذا كانت
+
+347
+00:30:05,090 --> 00:30:09,070
+الشركة تدفع دفعات ماذا هي المطلوبة على أن تدفع على
+
+348
+00:30:09,070 --> 00:30:14,370
+الأسعار؟ هل ستنزل الأسعار أو تنزل؟ هل أنت متأكد؟
+
+349
+00:30:14,370 --> 00:30:19,650
+هذا ضد القواعد الفنانية، ستنزل الأسعار، لذلك عندما
+
+350
+00:30:19,650 --> 00:30:27,010
+ينزل الأسعار، من يحصل المفاتيح؟ الشرطلة تفكر الأن
+
+351
+00:30:27,010 --> 00:30:33,990
+عندما ينزل الأسعاروإذا كان الشرط يحصل على دفع، فهو
+
+352
+00:30:33,990 --> 00:30:38,870
+يحصل على دفع مرتين من اتفاق الدفع ومن دفع الدفع.
+
+353
+00:30:39,570 --> 00:30:45,290
+هذا لأن شرط
+
+354
+00:30:45,290 --> 00:30:50,610
+الشرط يحصل على دفع واحد من الدفع أو من اتفاق الدفع
+
+355
+00:30:52,080 --> 00:30:57,360
+السياسة الاجتماعية تقول أن المستخدم يجب أن يدفع
+
+356
+00:30:57,360 --> 00:31:06,560
+الميزة للشركة ويحصل على ميزة من الميزة تحاول تحقيق
+
+357
+00:31:06,560 --> 00:31:11,400
+قانون الميزة ومعنى
+
+358
+00:31:11,400 --> 00:31:15,920
+ميزة الميزة على ميزة الميزة انا أعرف أن المقابلة
+
+359
+00:31:15,920 --> 00:31:18,600
+اليوم ليست مشكلة
+
+360
+00:31:26,170 --> 00:31:31,510
+What do you think? It's life chemistry, no? Okay.
+
+361
+00:31:33,470 --> 00:31:37,530
+Any question? Any question before moving to the
+
+362
+00:31:37,530 --> 00:31:38,690
+regulations?
+
+363
+00:31:42,290 --> 00:31:46,290
+Any question? The advantage for the dealer, only
+
+364
+00:31:46,290 --> 00:31:51,270
+for the dividends?الشركة لديها الكثير من الوصفات
+
+365
+00:31:51,270 --> 00:31:57,990
+وكثير من الأشياء وإذا
+
+366
+00:31:57,990 --> 00:32:05,250
+قمت بالتحميل إذا أخذت المال من هناك ولا تنسى أنه
+
+367
+00:32:05,250 --> 00:32:10,330
+يمكن أن يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقدر
+
+368
+00:32:10,330 --> 00:32:10,410
+يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقدر
+
+369
+00:32:10,410 --> 00:32:11,210
+يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقدر
+
+370
+00:32:11,210 --> 00:32:12,830
+يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقدر
+
+371
+00:32:12,830 --> 00:32:16,750
+يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقد
+
+372
+00:32:19,630 --> 00:32:22,750
+الان دعونا نتكلم عن القوانين، أي سؤال عن تحويل إلى
+
+373
+00:32:22,750 --> 00:32:28,610
+القوانين؟ دكتور، نحن نعرف أن الشركات تستطيع تدفع
+
+374
+00:32:28,610 --> 00:32:32,970
+قيمتها بطريقة مباشرة، فهل نقول إنهم يستطيعون
+
+375
+00:32:32,970 --> 00:32:38,710
+الحصول على ..؟ أنت تتكلم عن الـgeneral، ليس في هذه
+
+376
+00:32:38,710 --> 00:32:42,810
+الحالة حسنًا، أنا قولت عن هذه الحالة، يستطيعوا
+
+377
+00:32:42,810 --> 00:32:44,430
+تأكيد مصادر الخدمة أو الحصول عليه
+
+378
+00:32:49,090 --> 00:32:51,650
+أنت يجب أن تتعامل بسرعة بين الـ broker و الـ
+
+379
+00:32:51,650 --> 00:32:57,190
+dealer ال broker هو شخص أوسع فقط يشتري و يسعى ولكن
+
+380
+00:32:57,190 --> 00:33:02,290
+ال dealer هو يشتري و يسعى لشركته و للمستخدمين
+
+381
+00:33:02,290 --> 00:33:08,130
+الشركة تتعامل على شركته و يعتبر أنه أو أنها
+
+382
+00:33:08,130 --> 00:33:14,510
+يعتبرونها مصادر السوق مستخدم يمكن أن يتعامل لتأثير
+
+383
+00:33:14,510 --> 00:33:17,510
+على السعر باستخدام المصادر
+
+384
+00:33:21,260 --> 00:33:27,800
+والعامل لديه معلومات غير مباشرة أو خاصة عن نتائج
+
+385
+00:33:27,800 --> 00:33:34,460
+الأمراء لأن العامل لديه نتائج الأمراء لأن الناس
+
+386
+00:33:34,460 --> 00:33:38,740
+ليسوا مستخدمين ليسوا مستخدمين ليسوا مستخدمين ليسوا
+
+387
+00:33:38,740 --> 00:33:39,160
+مستخدمين ليسوا مستخدمين ليسوا مستخدمين ليسوا
+
+388
+00:33:39,160 --> 00:33:40,000
+مستخدمين ليسوا مستخدمين ليسوا مستخدمين ليسوا
+
+389
+00:33:43,790 --> 00:33:48,710
+وعندما تشاهد قواعد المقاومة، يعني مثلًا مرحلة،
+
+390
+00:33:48,710 --> 00:33:53,490
+مرحلة القواعد وعندما تقوم فقط بحث عن مرحلة
+
+391
+00:33:53,490 --> 00:33:58,330
+القواعد، تعرف المخاطر من المخاطر، من هو أكتر،
+
+392
+00:33:58,330 --> 00:34:01,670
+المخاطر أو المخاطر أو المخاطر أكتر من المخاطر، في
+
+393
+00:34:01,670 --> 00:34:07,350
+هذه الحالة، تقرر حصتك، يمكنك أن تلعب اللعبة، هناك
+
+394
+00:34:07,350 --> 00:34:14,380
+كتاب جميل عن واحد لعبة في مدينةوهو التحدث عن
+
+395
+00:34:14,380 --> 00:34:19,940
+محافظة الأموال والخدمة دكتور كيف عندما يدفع الشركة
+
+396
+00:34:19,940 --> 00:34:29,700
+المال يتخلص؟ نعم سأخبرك عن السبب، لكن هذا يجب أن
+
+397
+00:34:29,700 --> 00:34:32,860
+يكون الإجابة في الانتقال في الخدمة، ولكننا سنذهب
+
+398
+00:34:32,860 --> 00:34:43,330
+لإجابة هذا، لماذا الشركةعندما تدفع الدفعات ستتسلسل
+
+399
+00:34:43,330 --> 00:34:49,010
+السعر ستتسلسل
+
+400
+00:34:49,010 --> 00:34:49,310
+السعر ستتسلسل السعر ستتسلسل السعر ستتسلسل السعر
+
+401
+00:34:49,310 --> 00:34:49,330
+ستتسلسل السعر ستتسلسل السعر ستتسلسل السعر ستتسلسل
+
+402
+00:34:49,330 --> 00:34:51,350
+السعر ستتسلسل السعر ستتسلسل السعر ستتسلسل السعر
+
+403
+00:34:51,350 --> 00:34:52,970
+ستتسلسل السعر ستتسلسل السعر ستتسلسل السعر ستتسلسل
+
+404
+00:34:52,970 --> 00:34:53,690
+السعر ستتسلسل السعر ستتسلسل السعر ستتسلسل السعر
+
+405
+00:34:53,690 --> 00:35:00,430
+ستتسلسل السعر ستتسلسل السعر
+
+406
+00:35:00,430 --> 00:35:08,750
+ستت
+
+407
+00:35:09,740 --> 00:35:14,300
+وإذا قرر أن تدفع المستخدم سيحصل على مستخدم من
+
+408
+00:35:14,300 --> 00:35:17,620
+المستخدم من
+
+409
+00:35:17,620 --> 00:35:19,560
+المستخدم من المستخدم من المستخدم من المستخدم من
+
+410
+00:35:19,560 --> 00:35:21,120
+المستخدم من المستخدم من المستخدم من المستخدم من
+
+411
+00:35:21,120 --> 00:35:26,500
+المستخدم من المستخدم من المستخدم من المستخدم من
+
+412
+00:35:26,500 --> 00:35:27,240
+المستخدم من المستخدم من المستخدم من المستخدم من
+
+413
+00:35:27,240 --> 00:35:27,320
+المستخدم من المستخدم من المستخدم من المستخدم من
+
+414
+00:35:27,320 --> 00:35:31,440
+المستخدم من المستخدم من المستخدم من المستخدم من
+
+415
+00:35:31,440 --> 00:35:33,840
+المستخدم من المستخدم من المستخدم
+
+416
+00:35:36,730 --> 00:35:43,870
+القيم المتوفرة للشركة ستُدفع إلى المستخدمين ولكن
+
+417
+00:35:43,870 --> 00:35:48,030
+إذا قررنا أن ندفع الـ Retail Earnings لكي نبقى
+
+418
+00:35:48,030 --> 00:35:53,050
+مستخدمين ونقوم بالاستثمار عندما نقوم بالاستثمار في
+
+419
+00:35:53,050 --> 00:35:57,570
+هذه الحالة نزعج الأسعار لذلك ستتخلص السعر ولكن في
+
+420
+00:35:57,570 --> 00:36:04,270
+هذه الحالة لأننا ندفع المال الخارج من الشركة لذلك
+
+421
+00:36:04,270 --> 00:36:10,880
+ستتخلص قيم الشركةهذه الإجابة قصيرة جدًا ولكن إذا
+
+422
+00:36:10,880 --> 00:36:14,680
+أردنا إجابة هذه السؤال بشكل صحيح يجب أن نقوم بثلاث
+
+423
+00:36:14,680 --> 00:36:18,720
+مقابلات لنقرر
+
+424
+00:36:18,720 --> 00:36:21,640
+إذا نريد الذهاب إلى دفعات أو نريد الذهاب إلى إبقاء
+
+425
+00:36:21,640 --> 00:36:27,000
+أعضاء أو 50-50 أو 30-70 أو 40-60 أو 60-40 أو 40-60
+
+426
+00:36:27,000 --> 00:36:27,120
+أو 40-60 أو 40-40 أو 40-40 أو 40-60 أو 40-40 أو 40
+
+427
+00:36:27,120 --> 00:36:28,300
+-60 أو 40-60 أو 40-40 أو 40-60 أو 40-60 أو 40-60
+
+428
+00:36:28,300 --> 00:36:28,320
+أو 40-60 أو 40-60 أو 40-60 أو 40-60 أو 40-60 أو 40
+
+429
+00:36:28,320 --> 00:36:28,840
+أو 40-60 أو 40-60 أو 40-60 أو 40-60 أو 40-60 أو 40
+
+430
+00:36:28,840 --> 00:36:32,040
+-60 أو 40-60 أو
+
+431
+00:36:34,930 --> 00:36:39,590
+في الولايات المتحدة، الواقعات الحماية الفيدرالية
+
+432
+00:36:42,890 --> 00:36:46,650
+وهو موضوع للعاملين ومستخدمين ومستخدمين ومستخدمين
+
+433
+00:36:46,650 --> 00:36:47,210
+ومستخدمين ومستخدمين ومستخدمين ومستخدمين ومستخدمين
+
+434
+00:36:47,210 --> 00:36:48,670
+ومستخدمين ومستخدمين ومستخدمين ومستخدمين ومستخدمين
+
+435
+00:36:48,670 --> 00:36:50,010
+ومستخدمين ومستخدمين ومستخدمين ومستخدمين ومستخدمين
+
+436
+00:36:50,010 --> 00:36:52,550
+ومستخدمين ومستخدمين ومستخدمين ومستخدمين ومستخدمين
+
+437
+00:36:52,550 --> 00:36:52,630
+ومستخدمين ومستخدمين ومستخدمين ومستخدمين ومستخدمين
+
+438
+00:36:52,630 --> 00:36:57,070
+ومستخدمين ومستخدمين ومستخدمين ومستخدمين ومستخدمين
+
+439
+00:36:57,070 --> 00:37:00,890
+ومستخدمين
+
+440
+00:37:00,890 --> 00:37:08,290
+ومستخدمين وم
+
+441
+00:37:08,730 --> 00:37:14,090
+بمجرد مدى تخلص الشركة من المعلومات الداخلية
+
+442
+00:37:14,090 --> 00:37:20,010
+والداخلية عن مستوى الاستراتيجية، عن مجتمعها، عن
+
+443
+00:37:20,010 --> 00:37:23,450
+المسرحها، عن مصالحها، عن مصالحها، عن مصالحها، عن
+
+444
+00:37:23,450 --> 00:37:24,250
+مصالحها، عن مصالحها، عن مصالحها، عن مصالحها، عن
+
+445
+00:37:24,250 --> 00:37:31,010
+مصالحها، عن مصالحها، عن مصالحها، عن مصالحها، عن
+
+446
+00:37:31,010 --> 00:37:33,390
+مصالحها، عن مصالحها، عن مصالحها، عن مصالحها، عن
+
+447
+00:37:33,390 --> 00:37:33,930
+مصالحها، عن مصالحها، عن مصالحها، عن مصالحها، عن
+
+448
+00:37:33,930 --> 00:37:36,430
+مصالحها، عن مصالحها، عن مصالحها، عن مصالحها، عن
+
+449
+00:37:36,430 --> 00:37:43,570
+مصالحها،سيكورتي اتشنج كوميتي، السيك المهم هو أنه
+
+450
+00:37:43,570 --> 00:37:51,670
+يتحكم في تجارب الشركات والشركات
+
+451
+00:37:51,670 --> 00:37:54,910
+يجب أن تطلع على الحكومة، الحكومة، الثقافة
+
+452
+00:37:54,910 --> 00:37:59,550
+واختصارات أخرى، خاصة بعد 2002
+
+453
+00:38:03,150 --> 00:38:10,370
+بعد شركة Enron، قاموا بإدارة حكومة Oxley Act وكانت
+
+454
+00:38:10,370 --> 00:38:14,510
+مهمة جدًا في ذلك الوقت وقاموا بتطبيق هذه الحكومة،
+
+455
+00:38:14,510 --> 00:38:17,470
+كل الشركات في الولايات المتحدة، حتى في البلدان
+
+456
+00:38:17,470 --> 00:38:21,950
+الأخرى، يجب أن تطبق هذه الحكومات. المهم الأهم من
+
+457
+00:38:21,950 --> 00:38:28,080
+هذه الحكوماتإن المشاركين يجب أن يكونوا مستقلين من
+
+458
+00:38:28,080 --> 00:38:32,600
+المحافظة والإعلان يجب أن يكون إعلانًا للباقية من
+
+459
+00:38:32,600 --> 00:38:36,220
+المستخدمين وليس فقط للمستخدمين المحدد يمكنك أن
+
+460
+00:38:36,220 --> 00:38:44,160
+ترجع للأعلى عن هذه القرارات وكيف هذه القرارات حلت
+
+461
+00:38:44,160 --> 00:38:51,180
+الانتصاف بين مديرين ومديرين باستخدام مشكلة الشركة
+
+462
+00:38:54,400 --> 00:38:58,540
+Now I'm going to talk about the private placement
+
+463
+00:38:58,540 --> 00:39:03,600
+versus initial public offerings Any question
+
+464
+00:39:03,600 --> 00:39:05,580
+before going to discuss this?
+
+465
+00:39:09,700 --> 00:39:10,240
+Any question?
+
+466
+00:39:13,740 --> 00:39:17,800
+Any question? No question? Wallah
+
+467
+00:39:27,430 --> 00:39:32,050
+ماذا هو الفرق بين وضع خاص وإدارة عامة وشركات عامة؟
+
+468
+00:39:32,050 --> 00:39:35,750
+ماهو
+
+469
+00:39:35,750 --> 00:39:39,890
+الفرق؟
+
+470
+00:39:39,890 --> 00:39:43,670
+وضع
+
+471
+00:39:43,670 --> 00:39:55,960
+خاص لديه أقل حركتين وأقل قيمة ومساعدة وأقل ضغطuse
+
+472
+00:39:55,960 --> 00:39:59,900
+in a new established or for entrepreneurs funds or
+
+473
+00:39:59,900 --> 00:40:03,980
+something small firms oh small firms yeah but
+
+474
+00:40:03,980 --> 00:40:09,900
+public has regulations and higher costs why small
+
+475
+00:40:09,900 --> 00:40:12,580
+investments or small business or entrepreneurs
+
+476
+00:40:12,580 --> 00:40:18,440
+prefer to go to the private placement rather to
+
+477
+00:40:18,440 --> 00:40:23,760
+borrow money from the banksand because we don't
+
+478
+00:40:23,760 --> 00:40:27,480
+have to pay commission they don't have to pay
+
+479
+00:40:27,480 --> 00:40:30,760
+commission and collateral they don't have
+
+480
+00:40:30,760 --> 00:40:34,500
+collateral yes it is at the very beginning the
+
+481
+00:40:34,500 --> 00:40:38,380
+business is very risky in the initial stages of
+
+482
+00:40:38,380 --> 00:40:41,920
+the business the number of failure business is
+
+483
+00:40:41,920 --> 00:40:44,620
+greater than the number of successful business
+
+484
+00:40:44,620 --> 00:40:48,900
+okay so generally speaking for the private
+
+485
+00:40:48,900 --> 00:40:49,340
+placement
+
+486
+00:40:53,620 --> 00:40:59,820
+للوضع الخاص الوضع
+
+487
+00:40:59,820 --> 00:41:07,840
+الخاص عامًا للمبنيين ومجتمعهم
+
+488
+00:41:07,840 --> 00:41:13,400
+يستخدمون المصادر الكافية وهذا
+
+489
+00:41:13,400 --> 00:41:20,540
+مثل مصادر إبتكار جديدةوإعطاء المساعدة للناس
+
+490
+00:41:20,540 --> 00:41:23,900
+المبارزة والمبارزين المبارزين المبارزين المبارزين
+
+491
+00:41:23,900 --> 00:41:28,080
+المبارزين المبارزين المبارزين المبارزين المبارزين
+
+492
+00:41:28,080 --> 00:41:32,240
+المبارزين المبارزين المبارزين المبارزين المبارزين
+
+493
+00:41:32,240 --> 00:41:32,400
+المبارزين المبارزين المبارزين المبارزين المبارزين
+
+494
+00:41:32,400 --> 00:41:38,480
+المبارزين المبارزين المبارزين المبارزين المبارزين
+
+495
+00:41:38,480 --> 00:41:42,340
+المبارزين
+
+496
+00:41:42,340 --> 00:41:47,080
+المبارزين
+
+497
+00:41:47,890 --> 00:41:56,390
+هو شرط لعمل صغير لعمل صغير لعمل
+
+498
+00:41:56,390 --> 00:41:56,770
+صغير لعمل صغير لعمل صغير لعمل صغير لعمل صغير لعمل
+
+499
+00:41:56,770 --> 00:41:56,870
+صغير لعمل صغير لعمل صغير لعمل صغير لعمل صغير لعمل
+
+500
+00:41:56,870 --> 00:41:56,950
+صغير لعمل صغير لعمل صغير لعمل صغير لعمل صغير لعمل
+
+501
+00:41:56,950 --> 00:41:57,890
+صغير لعمل صغير لعمل صغير لعمل صغير لعمل صغير لعمل
+
+502
+00:41:57,890 --> 00:42:01,030
+صغير لعمل صغير لعمل صغير لعمل صغير لعمل صغير لعمل
+
+503
+00:42:01,030 --> 00:42:03,330
+صغير لعمل صغير لعمل صغير لعمل صغير لعمل صغير لعمل
+
+504
+00:42:03,330 --> 00:42:08,310
+صغير لعمل صغير لعمل صغير لعمل صغير لعمل
+
+505
+00:42:18,500 --> 00:42:21,620
+the important of these people or these companies
+
+506
+00:42:21,620 --> 00:42:27,980
+they think if one of this small new established
+
+507
+00:42:27,980 --> 00:42:33,520
+companies pass the exam I mean if they succeed in
+
+508
+00:42:33,520 --> 00:42:36,380
+the business they may become like a big company
+
+509
+00:42:37,200 --> 00:42:41,620
+مثلًا عندما تتكلم عن واتس أب أو فيسبوك، المجموعة
+
+510
+00:42:41,620 --> 00:42:44,180
+من هذه الشركات المشهورة في شركات جديدة، تبدأ
+
+511
+00:42:44,180 --> 00:42:49,600
+كمبيعات شركة أو تبدأ كشركة صغيرة باستخدام المبيعات
+
+512
+00:42:49,600 --> 00:42:53,080
+الشركية من خلال الشركات الكبار، هذا يعني أن
+
+513
+00:42:53,080 --> 00:42:56,450
+الشركات الكبار ليست فقط تقدمون مصطلح لهمولكن
+
+514
+00:42:56,450 --> 00:43:02,550
+Contribute هو إعطاء شركتهم شركتهم، ليس فقط
+
+515
+00:43:02,550 --> 00:43:09,430
+الأموال، وهذا السبب أن هذا الشركة الصغيرة تفضل
+
+516
+00:43:09,430 --> 00:43:13,330
+الذهاب من خلال التجارب الخاصة بدلا من الذهاب إلى
+
+517
+00:43:13,330 --> 00:43:17,680
+البنكاتبسبب أن البنك فقط يعطيهم الأموال و ليس
+
+518
+00:43:17,680 --> 00:43:22,320
+الاتصالات الأخرى مثل المقترحات، المستخدمات،
+
+519
+00:43:22,320 --> 00:43:26,720
+الممارسة، المجتمع،
+
+520
+00:43:26,720 --> 00:43:28,560
+البيئة
+
+521
+00:43:33,920 --> 00:43:39,260
+unfortunately in the .. we in the .. in this
+
+522
+00:43:39,260 --> 00:43:43,820
+region we don't have like this .. this instruments
+
+523
+00:43:43,820 --> 00:43:46,820
+because this is very important for the less
+
+524
+00:43:46,820 --> 00:43:52,160
+developed countries it could
+
+525
+00:43:52,160 --> 00:43:56,900
+be but the .. this business has a risk .. have a
+
+526
+00:43:56,900 --> 00:44:01,740
+risk there is no business with no riskفي النهاية،
+
+527
+00:44:01,740 --> 00:44:04,520
+إذا كنا نفكر أنه إذا كان هناك خطر، و لا يوجد
+
+528
+00:44:04,520 --> 00:44:10,720
+مبادئ، فهذا يعني أنه لا يوجد مبادئ، ولكن المبادئ
+
+529
+00:44:10,720 --> 00:44:17,680
+تنشئ الخطر، و هذا هو الفرق بين أن البلد تقرر أن
+
+530
+00:44:17,680 --> 00:44:21,180
+تأخذ الخطر و أن الآخرين يقفون خلفها و لا يريدون أن
+
+531
+00:44:21,180 --> 00:44:25,640
+تأخذ الخطردعونا ندخل في التفاصيل عن شركة Venture
+
+532
+00:44:25,640 --> 00:44:29,480
+Capital، إنها ليست موضوعنا، لكن فقط لأعطيكم بعض
+
+533
+00:44:29,480 --> 00:44:34,520
+الأفكار عن Venture Capital وكيف شركة Venture
+
+534
+00:44:34,520 --> 00:44:37,700
+Capital أصبحت شركة Venture Capital للعمل الصغير،
+
+535
+00:44:37,700 --> 00:44:41,600
+أو الشركة الأمريكية أو الشركة الأمريكية أو الشركة
+
+536
+00:44:41,600 --> 00:44:44,480
+الأمريكية أو الشركة الأمريكية أو الشركة الأمريكية
+
+537
+00:44:44,480 --> 00:44:44,540
+أو الشركة الأمريكية أو الشركة الأمريكية أو الشركة
+
+538
+00:44:44,540 --> 00:44:44,980
+الأمريكية أو الشركة الأمريكية أو الشركة الأمريكية
+
+539
+00:44:44,980 --> 00:44:46,300
+أو الشركة الأمريكية أو الشركة الأمريكية أو الشركة
+
+540
+00:44:46,300 --> 00:44:46,900
+الأمريكية أو الشركة الأمريكية أو الشركة الأمريكية
+
+541
+00:44:46,900 --> 00:44:52,020
+أو الشركة الأمريكية أو الشركةمثل مؤسسات متعاملة
+
+542
+00:44:52,020 --> 00:45:01,000
+مثل مؤسسات كابيتالية هي مثل هذه الصفحة الكبيرة مثل
+
+543
+00:45:01,000 --> 00:45:04,720
+هذه الصفحة الكبيرة وهذه
+
+544
+00:45:04,720 --> 00:45:10,220
+الصفحة تحتوي على صفحة تنفذ هم يشاركوا في هذه
+
+545
+00:45:10,220 --> 00:45:13,940
+الصفحة تنفذ وهو
+
+546
+00:45:13,940 --> 00:45:19,750
+مفروض من المجارةالأن لدينا كمية كبيرة من المال في
+
+547
+00:45:19,750 --> 00:45:22,710
+هذه الحلقة إذا كان واحد من الشركات الصغيرة يأتي
+
+548
+00:45:22,710 --> 00:45:28,930
+ويطلب أعضاء، ليس أعضاء، إنها ليست شريكة لأن هؤلاء
+
+549
+00:45:28,930 --> 00:45:34,310
+الناس يستحقون من هذا، لأن هذا استثمار، الفندق
+
+550
+00:45:34,310 --> 00:45:41,090
+متوفر، الفندق مستعد لل .. إذا كان لدينا خمسة شركات
+
+551
+00:45:41,090 --> 00:45:49,170
+صغيرة S1, S2, S3, S4 أو S5والذين يطلبوا المال منهم
+
+552
+00:45:49,170 --> 00:45:54,250
+يمكنهم أن يعطيهم قيمة شركة ومؤسسة ولكنهم يعتقدون
+
+553
+00:45:54,250 --> 00:45:58,930
+أن ليس كل هذه الشركات الصغيرة ستقوم بتجارب
+
+554
+00:45:58,930 --> 00:46:02,310
+التجارب. يمكن أن تكون واحدة أو اثنان أو أزرع.
+
+555
+00:46:02,710 --> 00:46:06,230
+لكنهم يعتقدون أن إذا تم تجارب تجارب تجارب تجارب
+
+556
+00:46:06,230 --> 00:46:11,960
+تجارب تجارب تجارب تجارب تجارب تجاربهو من الاخرين،
+
+557
+00:46:11,960 --> 00:46:16,140
+ففي هذه الحالة هم يعتقدون أنه قادر على الاستثمار
+
+558
+00:46:16,140 --> 00:46:20,460
+في هذا الشركة الصغيرة لأن إذا فعلت واحدة فهي تصبح
+
+559
+00:46:20,460 --> 00:46:25,080
+شركة كبيرة وانت لديك قصة مفهومة من واتسوب وفيسبوك
+
+560
+00:46:25,080 --> 00:46:33,060
+ويمكنك أن ترى ما هي قيمة هذه الشركات حسنا، أي
+
+561
+00:46:33,060 --> 00:46:37,640
+سؤال؟ لذلك، هل تحب هذا النوع من الأموات؟
+
+562
+00:46:39,970 --> 00:46:43,890
+لذلك الانترنتيزيين لا يتعانوا من الحصول على
+
+563
+00:46:43,890 --> 00:46:48,790
+المصادر لأن المصادر متوفرة وفي أسعار أقل فقط اعطي
+
+564
+00:46:48,790 --> 00:46:53,530
+الفكرة و احتياجة لعمل المعاملة احتياجة لعمل
+
+565
+00:46:53,530 --> 00:46:54,730
+المعاملة احتياجة لعمل المعاملة احتياجة لعمل
+
+566
+00:46:54,730 --> 00:46:56,270
+المعاملة احتياجة لعمل المعاملة احتياجة لعمل
+
+567
+00:46:56,270 --> 00:46:58,130
+المعاملة احتياجة لعمل المعاملة احتياجة لعمل
+
+568
+00:46:58,130 --> 00:47:07,250
+المعاملة احتياجة لعمل المعاملةمن المستخدمين لأننا
+
+569
+00:47:07,250 --> 00:47:11,370
+نعتبر هؤلاء المستخدمين لديهم شريكات لأن هذه
+
+570
+00:47:11,370 --> 00:47:16,530
+الشركات الصغيرة تسجل شريكات وشريكات هي مصادرة من
+
+571
+00:47:16,530 --> 00:47:20,730
+مصادر الميزانية، لذا لديهم مستخدمين في هذا، ولكن
+
+572
+00:47:20,730 --> 00:47:25,530
+هذا المستخدم لديه حاجة أقل أو حاجة أقل في مقارنة
+
+573
+00:47:25,530 --> 00:47:31,530
+مع أفعال الشركة الوطنية. كما تشاهد، لا يوجد مدينة
+
+574
+00:47:32,460 --> 00:47:39,120
+between the companies and the small firms in other
+
+575
+00:47:39,120 --> 00:47:44,540
+way it's in other words it means there is no banks
+
+576
+00:47:44,540 --> 00:47:48,380
+investment banks to facilitate the when they
+
+577
+00:47:48,380 --> 00:47:51,160
+issuing shares they know these shares going to the
+
+578
+00:47:51,160 --> 00:47:58,260
+these companies not for the publicوهذا يعني أنه
+
+579
+00:47:58,260 --> 00:48:03,180
+يمنح هذه الشركات فرصة عندما تعرف أن هذه الشركة
+
+580
+00:48:03,180 --> 00:48:06,480
+الصغيرة مصادرة من خلال X أو من خلال Y، فهذا يعني
+
+581
+00:48:06,480 --> 00:48:15,170
+أنها لديها موقع عظيم بين الشركاتمثلا إذا كان لدينا
+
+582
+00:48:15,170 --> 00:48:18,950
+مشروع في بلسطين وانت تعرف ان هذا المشروع مصادر من
+
+583
+00:48:18,950 --> 00:48:23,610
+IBM او مصادر من NASA او مصادر من Coca-Cola او
+
+584
+00:48:23,610 --> 00:48:27,590
+مصادر من شركات أخرى او مصادر من Palatine او مصادر
+
+585
+00:48:27,590 --> 00:48:34,030
+من بنك بلسطين، فهذا يعطيك موقع مميز، حسنا؟ لأن هذه
+
+586
+00:48:34,030 --> 00:48:39,850
+الشركات وضعوا هذا المشروع تحت تحقيقها، لأن المصادر
+
+587
+00:48:39,850 --> 00:48:47,660
+ليس بخصوصلنعود للقصة، لدينا 5 شركات أو ربما 100
+
+588
+00:48:47,660 --> 00:48:53,960
+شركات يقومون بإخلاء 95 شركات من اللعبة ويختارون 5
+
+589
+00:48:53,960 --> 00:49:02,980
+منها لديهم فرصة جيدة في المستقبل، هل هناك أسئلة؟
+
+590
+00:49:09,290 --> 00:49:12,490
+الان دعونا نتكلم عن الاستثمارات والانتجارات
+
+591
+00:49:12,490 --> 00:49:19,110
+الانتجارات الانتجارات
+
+592
+00:49:19,110 --> 00:49:24,790
+الانتجارات الانتجارات الانتجارات الانتجارات
+
+593
+00:49:24,790 --> 00:49:32,270
+الانتجارات الانتجارات
+
+594
+00:49:32,270 --> 00:49:37,770
+الانتجارات
+
+595
+00:49:40,530 --> 00:49:46,890
+وهو بالكامل عكس موضوع الوظيفة التجارية فهو مجرد
+
+596
+00:49:46,890 --> 00:49:52,350
+شركة تشير إلى شركات
+
+597
+00:49:52,350 --> 00:49:59,190
+مجتمعية ومجتمعية صغيرة وهو مجرد شركة تشير إلى
+
+598
+00:49:59,190 --> 00:50:04,510
+شركات مجتمعية فهو مجرد شركة تشير إلى شركات مجتمعية
+
+599
+00:50:04,510 --> 00:50:05,150
+فهو مجرد شركة تشير إلى شركات مجتمعية فهو مجرد شركة
+
+600
+00:50:05,150 --> 00:50:07,150
+تشير إلى شركات مجتمعية فهو مجرد شركة تشير إلى
+
+601
+00:50:07,150 --> 00:50:07,210
+شركات مجتمعية فهو مجرد شركة تشير إلى شركات مجتمعية
+
+602
+00:50:07,210 --> 00:50:08,970
+فهو مجرد شركة تشير إلى شركات مجتمعية فهو مجرد شركة
+
+603
+00:50:08,970 --> 00:50:15,780
+تشير إلى شركاتWhat is the mechanism of the wind
+
+604
+00:50:15,780 --> 00:50:21,860
+?selling the stuffs in the first market in the
+
+605
+00:50:21,860 --> 00:50:27,700
+primary market going to the primary market and who
+
+606
+00:50:27,700 --> 00:50:32,500
+is in charge in running the primary market? tell
+
+607
+00:50:32,500 --> 00:50:35,140
+me the process from the beginning
+
+608
+00:50:38,990 --> 00:50:45,490
+let's start by we have a company A and this
+
+609
+00:50:45,490 --> 00:50:51,430
+company A it could be want to issue new shares, it
+
+610
+00:50:51,430 --> 00:50:56,370
+could be a new company and it could be already
+
+611
+00:50:56,370 --> 00:50:57,110
+existed company
+
+612
+00:51:02,170 --> 00:51:05,070
+in the company it's it's fine we don't have as
+
+613
+00:51:05,070 --> 00:51:10,810
+much problems as we have in the in the new
+
+614
+00:51:10,810 --> 00:51:14,370
+companies because in the newly established company
+
+615
+00:51:14,370 --> 00:51:20,450
+we need to go through a longer process we have to
+
+616
+00:51:20,450 --> 00:51:23,310
+take the permissions, license from the SEC
+
+617
+00:51:23,310 --> 00:51:27,790
+security exchange commissionو يجب أن نعطي
+
+618
+00:51:27,790 --> 00:51:31,990
+الانتقالات التذكير والانتقالات الأولى، إنها رحلة
+
+619
+00:51:31,990 --> 00:51:36,250
+طويلة لديها
+
+620
+00:51:36,250 --> 00:51:40,770
+الانتقال، الانتقال.
+
+621
+00:51:44,290 --> 00:51:49,550
+لذلك، قبل أن أذهب إلى مجموعات الأعمالالشركات
+
+622
+00:51:49,550 --> 00:51:55,330
+المجلدية يجب أن تأخذ المسمح من سيك، من مجلد
+
+623
+00:51:55,330 --> 00:51:59,830
+الاحتياطات الحماسية لتعمل
+
+624
+00:51:59,830 --> 00:52:03,350
+تعمل تعمل
+
+625
+00:52:03,350 --> 00:52:05,710
+تعمل تعمل تعمل تعمل تعمل تعمل تعمل تعمل تعمل تعمل
+
+626
+00:52:05,710 --> 00:52:05,790
+تعمل تعمل تعمل تعمل تعمل تعمل تعمل تعمل تعمل تعمل
+
+627
+00:52:05,790 --> 00:52:05,870
+تعمل تعمل تعمل تعمل تعمل تعمل تعمل تعمل تعمل تعمل
+
+628
+00:52:05,870 --> 00:52:12,870
+تعمل تعمل تعمل تعمل تعمل تعمل تعمل تعمل
+
+629
+00:52:12,870 --> 00:52:20,930
+توفي البرنامج الأولى، الـ SEC يملكوا نفس التعليقات
+
+630
+00:52:20,930 --> 00:52:30,570
+الخاصة، ويقدموا أشياء تسمى كتابة Red Ring بعد
+
+631
+00:52:30,570 --> 00:52:40,350
+أن أخذت تفكير الـ SEC وإصلاح المشاكل، يقدمون
+
+632
+00:52:40,350 --> 00:52:41,470
+البرنامج الأخير
+
+633
+00:52:45,070 --> 00:52:49,890
+some people saying the final prospectus when we
+
+634
+00:52:49,890 --> 00:52:53,110
+have the final prospectus we go to the
+
+635
+00:52:53,110 --> 00:52:59,510
+underwriting the underwriting it
+
+636
+00:52:59,510 --> 00:53:04,530
+means starting to have or to search for a
+
+637
+00:53:04,530 --> 00:53:10,030
+particular investment bankولذلك علاقاتنا الآن تبدأ
+
+638
+00:53:10,030 --> 00:53:13,750
+مع المحافظة المالية، ولكن في بعض الأحيان المحافظة
+
+639
+00:53:13,750 --> 00:53:22,510
+المالية تقدم إتفاقات إلى هذه الشركات، هذا يعني أن
+
+640
+00:53:22,510 --> 00:53:26,190
+المحافظة المالية قد تعمل على محافظة الشركة عندما
+
+641
+00:53:26,190 --> 00:53:32,380
+تتعامل مع الشرطةعلى سبيل المثال، هم يساعدوا هذه
+
+642
+00:53:32,380 --> 00:53:34,540
+الشركات في كتابة الـ Prospectus، الـ Initial
+
+643
+00:53:34,540 --> 00:53:37,560
+Prospectus، ويعطيهم إقتراحات عن كيفية تطبيق
+
+644
+00:53:37,560 --> 00:53:45,440
+التطبيقات. لدينا تفاصيل عن المجلس القانوني اللي
+
+645
+00:53:45,440 --> 00:53:48,160
+يجب أن يتم تطبيقه عندما يتعاملون بـ SEC. التعامل
+
+646
+00:53:48,160 --> 00:53:53,810
+مع الـ SEC ليس عمل بسهولةit needs a particular
+
+647
+00:53:53,810 --> 00:53:56,830
+experience and in the early stages of the business
+
+648
+00:53:56,830 --> 00:53:59,210
+they have to hire consultants
+
+649
+00:54:01,500 --> 00:54:03,840
+It's .. it's .. it's .. it's main problem in the
+
+650
+00:54:03,840 --> 00:54:07,320
+.. and when .. when you have some people think oh
+
+651
+00:54:07,320 --> 00:54:10,680
+I want to go public, I was one of .. of .. of
+
+652
+00:54:10,680 --> 00:54:15,300
+these experts asking me to .. to be as a .. as a
+
+653
+00:54:15,300 --> 00:54:18,500
+one to see about the prospectus, when they asking
+
+654
+00:54:18,500 --> 00:54:20,420
+oh you do this, you have to do this, you have to
+
+655
+00:54:20,420 --> 00:54:23,760
+do this, if you go to the sec, they keep laughing
+
+656
+00:54:23,760 --> 00:54:27,350
+on your workلن يكون لديهم مجلد الرئيس على سبيل
+
+657
+00:54:27,350 --> 00:54:32,070
+المثال، لن يقوموا بوضع المال، لن يقوموا بإخبارهم
+
+658
+00:54:32,070 --> 00:54:33,830
+عن مهارتهم، عن مهارتهم، عن مهارتهم، عن مهارتهم، عن
+
+659
+00:54:33,830 --> 00:54:37,170
+مهارتهم، عن مهارتهم، عن مهارتهم، عن مهارتهم، عن
+
+660
+00:54:37,170 --> 00:54:38,030
+مهارتهم، عن مهارتهم، عن مهارتهم، عن مهارتهم، عن
+
+661
+00:54:38,030 --> 00:54:39,230
+مهارتهم، عن مهارتهم، عن مهارتهم، عن مهارتهم، عن
+
+662
+00:54:39,230 --> 00:54:47,410
+مهارتهم، عن مهارتهم، عن مهارتهم، عن مهارتهم،
+
+663
+00:54:47,410 --> 00:54:54,830
+عن مهارتهم، عنو الله five days oh we have a
+
+664
+00:54:54,830 --> 00:54:56,970
+meeting with the ministry of x and we have our
+
+665
+00:54:56,970 --> 00:55:00,710
+good contact okay okay in the blue lights you will
+
+666
+00:55:00,710 --> 00:55:04,810
+get the license no no no I call mr x I call mr y
+
+667
+00:55:04,810 --> 00:55:07,270
+and we have a good contact oh we sit down with
+
+668
+00:55:07,270 --> 00:55:13,490
+them and we have a cup of tea okay if you have a
+
+669
+00:55:13,490 --> 00:55:17,370
+cup of tea of a cup of a cup of tea you will never
+
+670
+00:55:17,370 --> 00:55:24,020
+get the licenseلأن هذه مقاومات و هذه المقاومات
+
+671
+00:55:24,020 --> 00:55:29,640
+أحيانًا محكمة من جسدين خارقين يمكن أن تكون في
+
+672
+00:55:29,640 --> 00:55:32,600
+أمريكا، يمكن أن تكون في البلدان الأوروبية، يمكن أن
+
+673
+00:55:32,600 --> 00:55:35,740
+تكون في مكان أخر لأنهم يريدون أن يحققوا و يتحققوا
+
+674
+00:55:35,740 --> 00:55:42,660
+أن هذه شركة عامة، إنها ليست شركتك، كون حذرًا، لا
+
+675
+00:55:42,660 --> 00:55:48,710
+تلعب بالمالات العامةهذا هو السبب في أننا نتعامل مع
+
+676
+00:55:48,710 --> 00:55:52,970
+قوة من القوانين عندما نذهب للجمهور.
+
+677
+00:55:56,950 --> 00:56:02,350
+حينما الانفصال البنكي هو مثل مجرم، مثل قناة
+
+678
+00:56:02,350 --> 00:56:07,230
+تساعدنا، تساعدنا في تحضير البروسبكتات الأولى،
+
+679
+00:56:07,230 --> 00:56:12,030
+التحضير والتحديد من البروسبكتات باعتبار القوانين
+
+680
+00:56:12,030 --> 00:56:14,710
+ومن ثم التعامل مع الشركات.
+
+681
+00:56:18,340 --> 00:56:24,660
+I see some .. okay I will stop here okay and have
+
+682
+00:56:24,660 --> 00:56:28,380
+a weekend, nice weekend okay have a nice weekend
+
diff --git a/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/0dmqa6bMYSo_raw.json b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/0dmqa6bMYSo_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..da1797c420861dfe8ada0bd2b422debf5c68ad4c
--- /dev/null
+++ b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/0dmqa6bMYSo_raw.json
@@ -0,0 +1 @@
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What are the portfolios of your responsibility? 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The date of record? After one day. Yes he has a right. How come? Please because this question is important to me for your exams.", "tokens": [35819, 281, 264, 1168, 1767, 13, 440, 4002, 295, 2136, 30, 2381, 472, 786, 13, 1079, 415, 575, 257, 558, 13, 1012, 808, 30, 2555, 570, 341, 1168, 307, 1021, 281, 385, 337, 428, 20514, 13], "avg_logprob": -0.5384290733852902, "compression_ratio": 1.272, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 2760.0099999999998, "end": 2760.93, "word": "Listen", "probability": 0.0333251953125}, {"start": 2760.93, "end": 2761.85, "word": " to", "probability": 0.96337890625}, {"start": 2761.85, "end": 2761.95, "word": " the", "probability": 0.90771484375}, {"start": 2761.95, "end": 2762.33, "word": " question", "probability": 0.91162109375}, {"start": 2762.33, "end": 2763.61, "word": " please.", "probability": 0.7578125}, {"start": 2763.61, "end": 2764.49, "word": " The", "probability": 0.15185546875}, {"start": 2764.49, "end": 2764.65, "word": " date", "probability": 0.60009765625}, {"start": 2764.65, "end": 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سؤال مثل هذا إذا كان واحد من المبادرين يشتر الأسعار بعد مقالاته هل لديه حق لإيقاف دفع؟ نعم لديه حق لكن إذا كان يشتر الأسعار قبل ذلك .. لا", "tokens": [1863, 25957, 5296, 33456, 4117, 12174, 3215, 6055, 30544, 5296, 16254, 4117, 8608, 33604, 6027, 50113, 1211, 23758, 11933, 15730, 25961, 36764, 24401, 9154, 9673, 3555, 18513, 2288, 9957, 7251, 8592, 2655, 2288, 16247, 3794, 3615, 9640, 39182, 3714, 4587, 6027, 9307, 3224, 8032, 1211, 5296, 16254, 3224, 11331, 4587, 5296, 28814, 1829, 4587, 31845, 11778, 5172, 3615, 22807, 8717, 25957, 5296, 16254, 3224, 11331, 4587, 44381, 11933, 15730, 25961, 7251, 8592, 2655, 2288, 16247, 3794, 3615, 9640, 12174, 36150, 29910, 23275, 4386, 20193], "avg_logprob": -0.6356617843403536, "compression_ratio": 1.7911392405063291, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 2788.78, "end": 2789.24, "word": "نعم", "probability": 0.6810302734375}, {"start": 2789.24, "end": 2790.38, "word": " لأنك", "probability": 0.531494140625}, {"start": 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الدفع لكي يحصل على الدفع لكي يحصل على الدفع لكي يحصل على الدفع لكي يحصل على الدفع لكي يحصل على الدفع لكي يحصل على الدفع لكي يحصل على الدفع لكي يحصل على الدفع لكي يحصل على الدفع لك", "tokens": [10721, 2407, 1975, 15730, 1975, 8592, 2655, 16572, 2655, 16247, 3794, 3615, 9640, 15844, 3714, 3215, 7578, 3714, 4587, 6027, 9307, 20193, 31439, 5296, 1863, 7251, 5016, 36520, 15844, 32748, 5172, 3615, 5296, 33456, 3224, 7251, 33753, 26108, 568, 36632, 10943, 5296, 4117, 1829, 7251, 30544, 15844, 9673, 3615, 28480, 3660, 6156, 3224, 2407, 20193, 7251, 5016, 36520, 15844, 32748, 5172, 3615, 5296, 4117, 1829, 7251, 5016, 36520, 15844, 32748, 5172, 3615, 5296, 4117, 1829, 7251, 5016, 36520, 15844, 32748, 5172, 3615, 5296, 4117, 1829, 7251, 5016, 36520, 15844, 32748, 5172, 3615, 5296, 4117, 1829, 7251, 5016, 36520, 15844, 32748, 5172, 3615, 5296, 4117, 1829, 7251, 5016, 36520, 15844, 32748, 5172, 3615, 5296, 4117, 1829, 7251, 5016, 36520, 15844, 32748, 5172, 3615, 5296, 4117, 1829, 7251, 5016, 36520, 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0.923828125}, {"start": 3516.19, "end": 3516.43, "word": " some", "probability": 0.484619140625}, {"start": 3516.43, "end": 3516.79, "word": " examples", "probability": 0.281494140625}, {"start": 3516.79, "end": 3517.45, "word": " okay", "probability": 0.93408203125}, {"start": 3517.45, "end": 3517.95, "word": " enjoy", "probability": 0.9111328125}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 3519.26275, "duration_after_vad": 3353.5668749999827}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/2iuGsTwtPWo_postprocess.srt b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/2iuGsTwtPWo_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..336c5f428310580e71bc2e80a13e8796c83df240
--- /dev/null
+++ b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/2iuGsTwtPWo_postprocess.srt
@@ -0,0 +1,1984 @@
+1
+00:00:21,210 --> 00:00:27,710
+بسم الله الرحمن الرحيم اليوم سأتحدث عن مقاومة
+
+2
+00:00:27,710 --> 00:00:31,550
+الهجوم وكيف
+
+3
+00:00:31,550 --> 00:00:33,270
+نقوم بمقاومة الهجوم ومقاومة الهجوم البرتفالي
+
+4
+00:00:33,270 --> 00:00:39,370
+وبرتفالي الهجوم لذلك، أرجو أن تكونوا مهتمين، أعرف
+
+5
+00:00:39,370 --> 00:00:43,710
+أن بعض المدرسين لديهم اتصالات ولكن هذه مرتبطة مع
+
+6
+00:00:43,710 --> 00:00:46,350
+Mathematics ويمكن أن تشغل عقلك
+
+7
+00:00:49,510 --> 00:00:53,570
+كما قلت في المجلد الأخير، لدينا اتجارات مخاطر، نحن
+
+8
+00:00:53,570 --> 00:00:55,150
+لدينا اتجارات مخاطر، نحن لدينا اتجارات مخاطر، نحن
+
+9
+00:00:55,150 --> 00:00:55,250
+لدينا اتجارات مخاطر، نحن لدينا اتجارات مخاطر، نحن
+
+10
+00:00:55,250 --> 00:00:56,530
+لدينا اتجارات مخاطر، نحن لدينا اتجارات مخاطر، نحن
+
+11
+00:00:56,530 --> 00:00:58,890
+لدينا اتجارات مخاطر، نحن لدينا اتجارات مخاطر، نحن
+
+12
+00:00:58,890 --> 00:01:00,310
+لدينا اتجارات مخاطر، نحن لدينا اتجارات مخاطر، نحن
+
+13
+00:01:00,310 --> 00:01:09,810
+لدينا اتجارات مخاطر، نحن لدينا اتجارات مخاطر، نحن
+
+14
+00:01:09,810 --> 00:01:10,490
+لدي
+
+15
+00:01:13,430 --> 00:01:16,330
+الخطوات المتوقعات والكثير من الأخرين ولكن على
+
+16
+00:01:16,330 --> 00:01:22,550
+مستوىكم فنركز فقط على الانتجار العام و البيتر
+
+17
+00:01:22,550 --> 00:01:26,430
+انظروا
+
+18
+00:01:26,430 --> 00:01:31,850
+إلى الأسعار A وB إذا كنتوا تنظروا إلى أسعار A فهي
+
+19
+00:01:31,850 --> 00:01:41,300
+بدأت تتطور من 13.5 إلى 16.5ولكن إذا كنت تنظر إلى
+
+20
+00:01:41,300 --> 00:01:48,240
+الـ Stock B فهو من 11 إلى 19 هذا يعني أن Stock B
+
+21
+00:01:48,240 --> 00:01:55,020
+مفتوح أكتر من Stock A إذا قمت بإعادة هذا إلى
+
+22
+00:01:55,020 --> 00:02:02,600
+مقارنة ستلاحظ في هذه المقارنة أننا لدينا Stock A و
+
+23
+00:02:02,600 --> 00:02:08,800
+لدينا Stock B انظر مرة أخرى لـ Stock B هذا Stock B
+
+24
+00:02:09,180 --> 00:02:18,060
+هو مفتوح كبير بالنسبة للشركة A ولكن شركة A و B
+
+25
+00:02:18,060 --> 00:02:26,520
+لديها عدد نفسي 15% ولكن مفتوح كبير انظر إلى هذا
+
+26
+00:02:26,520 --> 00:02:35,620
+الشارع انظر إلى هذا هنا إذا
+
+27
+00:02:35,620 --> 00:02:41,080
+كان لدينا شركة A على سبيل المثالهي فلكتورية عالية
+
+28
+00:02:41,080 --> 00:02:47,420
+وإذا كان لدينا مصدر B هو
+
+29
+00:02:47,420 --> 00:02:58,800
+أقل فلكتورية وإذا أخذنا عادة مصدر A وعادة مصدر B،
+
+30
+00:02:58,800 --> 00:03:01,980
+فهذه عادة، دعنا نرى على سبيل المثال أن هذا 15%
+
+31
+00:03:01,980 --> 00:03:09,850
+وهذا 15%وهذه المجموعة مرتفعة عاليًا في المقارنة مع
+
+32
+00:03:09,850 --> 00:03:15,870
+أو مقارنة مع هذه المجموعة لماذا؟ لأن الملاحظات
+
+33
+00:03:15,870 --> 00:03:21,670
+بعيدة عن عددها ولكن الملاحظة هنا ليست بعيدة عن
+
+34
+00:03:21,670 --> 00:03:29,680
+عددها لذلك العدد يمكن أن يكون نفسههذا الشخص أو
+
+35
+00:03:29,680 --> 00:03:38,460
+التغيير هو .. هو مختلف أكتر أن السوق تتفلطف فهو
+
+36
+00:03:38,460 --> 00:03:40,020
+أكتر أن السوق تتفلطف فهو أكتر أن السوق تتفلطف فهو
+
+37
+00:03:40,020 --> 00:03:41,500
+أكتر أن السوق تتفلطف فهو أكتر أن السوق تتفلطف فهو
+
+38
+00:03:41,500 --> 00:03:42,160
+أكتر أن السوق تتفلطف فهو أكتر أن السوق تتفلطف فهو
+
+39
+00:03:42,160 --> 00:03:45,600
+أكتر أن السوق تتفلطف فهو أكتر أن السوق تتفلطف فهو
+
+40
+00:03:45,600 --> 00:03:50,540
+أكتر أن السوق تتفلطف فهو أكتر أن السوق تتفلطف فهو
+
+41
+00:03:50,540 --> 00:03:57,000
+أكتر أن السوق تتفلطف فهو أكتر أن السوق تتفلطف فهو
+
+42
+00:03:59,450 --> 00:04:06,350
+كيف نقوم بتخطيط السيجما، هذا مهمتنا الثاني، كيف
+
+43
+00:04:06,350 --> 00:04:10,090
+نقوم بتخطيط السيجما،
+
+44
+00:04:10,090 --> 00:04:17,030
+فنقوم بتخطيط الرغم من مدى عودة الشركات التي تتفجر
+
+45
+00:04:20,530 --> 00:04:24,830
+هو كيف نقوم بمقارنة المخاطر إذا كنا نستخدم هذه
+
+46
+00:04:24,830 --> 00:04:29,650
+الصحيحة إلى مدى ما هذه الملاحظات بعيدة عن المقارنة
+
+47
+00:04:29,650 --> 00:04:36,030
+ونستطيع استخدام طريقة least square لذلك السيجما
+
+48
+00:04:36,030 --> 00:04:39,230
+يستغرق
+
+49
+00:04:39,230 --> 00:04:45,270
+قيمة ر من ر مقارنة ر بار
+
+50
+00:04:48,160 --> 00:04:52,460
+Okay, divided by n minus one. So we can apply this
+
+51
+00:04:52,460 --> 00:04:57,180
+formula if you if we are using realized data it
+
+52
+00:04:57,180 --> 00:05:02,580
+means if we having historical data, but if we have
+
+53
+00:05:04,520 --> 00:05:08,420
+معلومات غير تاريخية إذا كان لدينا المعلومات
+
+54
+00:05:08,420 --> 00:05:13,120
+المستقبلية هذا يعني أننا نستخدم التقرارات ثم
+
+55
+00:05:13,120 --> 00:05:22,200
+الفورمولة ستكون PI R-R hat 2 سأشرح
+
+56
+00:05:22,200 --> 00:05:27,020
+كل هذه التقرارات
+
+57
+00:05:27,020 --> 00:05:31,340
+فقط
+
+58
+00:05:31,340 --> 00:05:40,490
+لكيتفكير على الانتجارات الانتجارات
+
+59
+00:05:40,490 --> 00:05:43,190
+الانتجارات الانتجارات الانتجارات الانتجارات
+
+60
+00:05:43,190 --> 00:05:43,690
+الانتجارات الانتجارات الانتجارات الانتجارات
+
+61
+00:05:43,690 --> 00:05:45,490
+الانتجارات الانتجارات الانتجارات الانتجارات
+
+62
+00:05:45,490 --> 00:05:45,990
+الانتجارات الانتجارات الانتجارات الانتجارات
+
+63
+00:05:45,990 --> 00:05:46,430
+الانتجارات الانتجارات الانتجارات الانتجارات
+
+64
+00:05:46,430 --> 00:05:46,490
+الانتجارات الانتجارات الانتجارات الانتجارات
+
+65
+00:05:46,490 --> 00:05:58,610
+الانتجارات الانتجارات الانت
+
+66
+00:06:00,900 --> 00:06:06,720
+Okay, so the expected rate of return is equal to
+
+67
+00:06:06,720 --> 00:06:11,260
+the expected dividends divided by the initial
+
+68
+00:06:11,260 --> 00:06:15,960
+price plus the expected growth The expected growth
+
+69
+00:06:15,960 --> 00:06:25,560
+in this equation is
+
+70
+00:06:25,560 --> 00:06:32,410
+equal to P1 minus P0 divided by P0إذا ارتفع السعر،
+
+71
+00:06:32,410 --> 00:06:39,230
+يعني أننا سنقول أن السعر يعجب المستخدمين ولكن إذا
+
+72
+00:06:39,230 --> 00:06:45,090
+ارتفع السعر في المستقبل، يعني أن السعر يعجب قيم
+
+73
+00:06:45,090 --> 00:06:51,850
+السوق أو يعجب المستخدم، حسنًا؟ هذا هو المهم في ..
+
+74
+00:06:51,850 --> 00:06:56,450
+أنا أشرح هذا في الحلقة الأولىبعض الأشياء بطريقة
+
+75
+00:06:56,450 --> 00:07:00,710
+مختلفة فقط لأذكركم بمعنى الفورمولة expected return
+
+76
+00:07:00,710 --> 00:07:05,030
+is equal to b1 minus b naught divided by b naught
+
+77
+00:07:05,030 --> 00:07:10,350
+plus dividends divided by b naughtالثاني هو اجتماع
+
+78
+00:07:10,350 --> 00:07:12,790
+الكفاية وهو اجتماع الكفاية لماذا نسمي هذا اجتماع
+
+79
+00:07:12,790 --> 00:07:17,590
+كفاية؟ لأنه يمكن أن يكون اجتماع الكفاية في الأسعار
+
+80
+00:07:17,590 --> 00:07:21,050
+في اجتماع الكفاية في الأسعار وإذا كان هناك اجتماع
+
+81
+00:07:21,050 --> 00:07:26,110
+في أسعار السعر سنقول أن هذا اجتماع كفاية وإذا
+
+82
+00:07:26,110 --> 00:07:30,910
+أسعار السعر تتسلق يعني أن هناك اجتماع في السعر
+
+83
+00:07:30,910 --> 00:07:35,270
+وهذه هي الميزانية هي ميزانية الحالية هذه هي
+
+84
+00:07:35,270 --> 00:07:36,210
+ميزانية الحالية
+
+85
+00:07:39,440 --> 00:07:43,680
+وهذه هي اجتماعات المصادر وفي طريق آخر يسمون هذا
+
+86
+00:07:43,680 --> 00:07:51,240
+البرنامج graph إذا
+
+87
+00:07:51,240 --> 00:07:56,400
+كان لدينا مثال هنا نشتري الأسعار على 100 دولار
+
+88
+00:07:56,940 --> 00:08:09,500
+ووصلته 110 ودفعاته 4 فالعادة المتوقعة لهذا هو 110
+
+89
+00:08:09,500 --> 00:08:19,120
+-100 ÷ 100 فهذا هو الثقافة اضافة 4 ÷ 100لذلك، إذا
+
+90
+00:08:19,120 --> 00:08:22,480
+أسألكم سؤالًا قليلاً، ما هي عمليات التنمية؟ عمليات
+
+91
+00:08:22,480 --> 00:08:25,180
+التنمية 10% وماذا هي عمليات التنمية الحالية؟
+
+92
+00:08:25,180 --> 00:08:29,940
+عمليات التنمية الحالية 4%، لذلك نحصل على 14%
+
+93
+00:08:29,940 --> 00:08:34,280
+عاملًا. إذا قمنا بالتخلص من عمليات التنمية الحالية
+
+94
+00:08:34,280 --> 00:08:42,180
+إلى 2 جزئين، فسنقولالـ capital gains أو الـ graph
+
+95
+00:08:42,180 --> 00:08:48,280
+تشغّل بالـ 10% والـ حملة الحقيقية تشغّل بالـ 4%،
+
+96
+00:08:48,280 --> 00:08:56,860
+حسنا؟ ليس بالطبع أن الدفع تشغّل في الـ total
+
+97
+00:08:56,860 --> 00:09:00,320
+return و أيضًا الـ capital gains. يمكن أن يكون
+
+98
+00:09:00,320 --> 00:09:02,180
+الدفع، يمكن أن يكون الـ capital gains، يمكن أن
+
+99
+00:09:02,180 --> 00:09:04,440
+يكون كذا، حسنا؟ لذلك، كون حذر.
+
+100
+00:09:11,240 --> 00:09:19,160
+في حالة الترجمة المتوقعة، نريد
+
+101
+00:09:19,160 --> 00:09:27,320
+أن نتوقع المستقبل بمعنى المثاليات لأننا
+
+102
+00:09:27,320 --> 00:09:30,700
+لسنا متأكدين أنه سيكون هناك ترجمة ممتازة في
+
+103
+00:09:30,700 --> 00:09:35,940
+المستقبل، لذلك نعتقد أنه
+
+104
+00:09:35,940 --> 00:09:41,400
+يجب أن نعتبر هذه الترجمة مثاليات الاقتصادعلى سبيل
+
+105
+00:09:41,400 --> 00:09:47,380
+المثال إذا قلنا في الـ pool نحن سنحصل على 50% من
+
+106
+00:09:47,380 --> 00:09:52,240
+الـ pool of care في الاقتصاد 30% في الاتصالات أو
+
+107
+00:09:52,240 --> 00:09:58,600
+.. حسنا؟ و دعنا نرى 20% كالتاريخ هذه هي المصادر
+
+108
+00:09:58,600 --> 00:10:02,360
+الاقتصادية وعلى مبادرة المصادر الاقتصادية قيمة
+
+109
+00:10:02,360 --> 00:10:08,680
+الاتصال هي الـ talent حسنا؟ سأعطيك مثال، انظر إلى
+
+110
+00:10:08,680 --> 00:10:09,600
+هذا المثال هنا
+
+111
+00:10:14,690 --> 00:10:19,930
+انظر إلى هذا المثال هنا، فالمثال هو إذا كانت
+
+112
+00:10:19,930 --> 00:10:25,630
+الحكومة ممتازة، فإن فرصة الحصول على اقتصاد ممتاز
+
+113
+00:10:25,630 --> 00:10:31,890
+25%، اقتصاد جيد 45%، اقتصاد مبارز 25%، و اقتصاد
+
+114
+00:10:31,890 --> 00:10:36,790
+الانفجار 5%، إذا قمت بتصميم هذه الحكومة، ستحصل على
+
+115
+00:10:36,790 --> 00:10:51,560
+100%وإذا حدث هذا سنحصل على 31% 40%-6%-52% لتخطيط
+
+116
+00:10:51,560 --> 00:11:00,930
+عدد الترجمة المتوقع هو sum of bi times riأو تسمية
+
+117
+00:11:00,930 --> 00:11:06,910
+P S مرة R S هذه المجموعات وهذه المجموعات هي I اي I
+
+118
+00:11:06,910 --> 00:11:12,850
+قد تكون مجموعات قد تكون مجموعات أو أي أشياء أخرى
+
+119
+00:11:12,850 --> 00:11:20,810
+فانت فقط مرة فرصة الحالة باستخدام حفظ الحالة بفعل
+
+120
+00:11:20,810 --> 00:11:29,130
+هذا نحصل على حفظ المتوقع لمجموعة معينة فقط 25% مرة
+
+121
+00:11:29,130 --> 00:11:41,210
+و 31 مرة و 45 مرة و 14 مرة ستحصل على 9.76% فقط
+
+122
+00:11:41,210 --> 00:11:45,150
+بسيط جدا فهذا
+
+123
+00:11:45,150 --> 00:11:51,430
+هو عدد الترجمة المتوقع لشركة مختلفة بالنسبة
+
+124
+00:11:51,430 --> 00:11:57,920
+للتغييرات والمقارنة العامةإذا أردنا تخطيط .. فقط
+
+125
+00:11:57,920 --> 00:12:03,420
+أذكركم عندما أتكلم عن السيجما فقط السيجما المتوقع
+
+126
+00:12:03,420 --> 00:12:13,160
+في هذه الحالة هي أقصص عملية ر مانوس ر I عشرة عقل 2
+
+127
+00:12:13,160 --> 00:12:18,040
+إذا كان لدينا أفراد فانتقل فقط من الأفرادإذا كنا
+
+128
+00:12:18,040 --> 00:12:21,340
+نتكلم عن البيانات التاريخية أو الواقعية أو
+
+129
+00:12:21,340 --> 00:12:25,380
+البيانات الحقيقية فإن سيجما يكون أقل أقصى أقصى
+
+130
+00:12:25,380 --> 00:12:26,900
+أقصى أقصى أقصى أقصى أقصى أقصى أقصى أقصى أقصى أقصى
+
+131
+00:12:26,900 --> 00:12:28,780
+أقصى أقصى أقصى أقصى أقصى أقصى أقصى أقصى أقصى أقصى
+
+132
+00:12:28,780 --> 00:12:29,540
+أقصى أقصى أقصى أقصى أقصى أقصى أقصى أقصى أقصى أقصى
+
+133
+00:12:29,540 --> 00:12:31,760
+أقصى أقصى أقصى أقصى أقصى أقصى أقصى أقصى أقصى أقصى
+
+134
+00:12:31,760 --> 00:12:35,120
+أقصى
+
+135
+00:12:35,120 --> 00:12:41,020
+أقصى أقص
+
+136
+00:12:43,100 --> 00:12:48,480
+التغيير هو الواقعات الاختصارات الاختصارات
+
+137
+00:12:48,480 --> 00:12:53,570
+الاختصاراتRs minus the expected rate of return.
+
+138
+00:12:53,830 --> 00:12:56,290
+The expected rate of return in this equation is
+
+139
+00:12:56,290 --> 00:13:02,450
+the R hat or the expected rate of return that you
+
+140
+00:13:02,450 --> 00:13:06,990
+calculated in like this. Okay, we will have
+
+141
+00:13:06,990 --> 00:13:13,330
+questions about this. Let's go back to this case
+
+142
+00:13:13,330 --> 00:13:18,940
+and do calculation for the sigma.للـ Sigma، فاقوم
+
+143
+00:13:18,940 --> 00:13:24,680
+باستخدام هذه المقارنة الـ summation of R minus R
+
+144
+00:13:24,680 --> 00:13:41,240
+hat ريزه لقوة 2 بقية P I في هذه الحالة، 31 minus 0
+
+145
+00:13:41,240 --> 00:13:56,760
+.0976عشرة عشرة عشرة عشرة عشرة عشرة عشرة
+
+146
+00:13:56,760 --> 00:14:07,180
+عشرة عشرة
+
+147
+00:14:07,180 --> 00:14:07,340
+عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة
+
+148
+00:14:07,340 --> 00:14:09,360
+عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة675
+
+149
+00:14:09,360 --> 00:14:14,940
+-09762
+
+150
+00:14:14,940 --> 00:14:30,000
+-0.25 plus 0.52-09762
+
+151
+00:14:30,000 --> 00:14:39,660
+-0.05 So what is the resultوانت تحصل على النتائج
+
+152
+00:14:39,660 --> 00:14:42,700
+وعلى
+
+153
+00:14:42,700 --> 00:14:51,900
+أساسها حسنا؟
+
+154
+00:14:51,900 --> 00:15:01,760
+حسنا
+
+155
+00:15:05,390 --> 00:15:14,590
+والتحديد العام هو قطعة سيجما كتر هل
+
+156
+00:15:14,590 --> 00:15:19,510
+لديك هذا؟
+
+157
+00:15:19,510 --> 00:15:24,290
+إنه نفس الشيء 0
+
+158
+00:15:24,290 --> 00:15:30,750
+.038 هل حصلت على هذا النتيجة؟ حسنا فهو بخير فهو 0
+
+159
+00:15:30,750 --> 00:15:42,240
+.038 إذا كان سيجمالو موجودة تحت 1 يعني ان عادة هذا
+
+160
+00:15:42,240 --> 00:15:52,260
+السوق تتبع اتجارة عادية اذا نتيجة سيجما اقل من 1
+
+161
+00:15:52,260 --> 00:16:01,060
+يعني ان عادة هذا السوق تتبع
+
+162
+00:16:01,060 --> 00:16:08,640
+اتجارة عاديةyes yeah do the roots yes it's
+
+163
+00:16:08,640 --> 00:16:12,870
+nineteen point nineteen forty nineوهو نقطة 1949
+
+164
+00:16:12,870 --> 00:16:18,430
+يعني أن هذا البيانات أو إعادة هذا الشركة تتبع
+
+165
+00:16:18,430 --> 00:16:24,010
+اتجارة عادية لماذا من المهم أن نعرف أنها تتبع
+
+166
+00:16:24,010 --> 00:16:31,250
+اتجارة عادية لأن إذا لم يتبع بياناتنا أو لم يتبع
+
+167
+00:16:31,250 --> 00:16:37,020
+اتجارة عادية لا يمكننا أن نطبق بيطةأو الـ standard
+
+168
+00:16:37,020 --> 00:16:41,880
+deviation، يجب أن نطبق أشياء أخرى أشياء أخرى
+
+169
+00:16:41,880 --> 00:16:47,320
+مخاطرة، مثل قيم في المخاطر ومخاطرات موقعية موقعية
+
+170
+00:16:47,320 --> 00:16:51,140
+موقعية موقعية موقعية موقعية موقعية موقعية موقعية
+
+171
+00:16:51,140 --> 00:16:51,260
+موقعية موقعية موقعية موقعية موقعية موقعية موقعية
+
+172
+00:16:51,260 --> 00:16:51,280
+موقعية موقعية موقعية موقعية موقعية موقعية موقعية
+
+173
+00:16:51,280 --> 00:16:52,660
+موقعية موقعية موقعية موقعية موقعية موقعية موقعية
+
+174
+00:16:52,660 --> 00:17:00,940
+موقعية موقعية موقعية موقعيةحسنًا، فالان فقط لكي
+
+175
+00:17:00,940 --> 00:17:06,660
+أقسم الأشياء، نعرف كيفية تخصيص تجارب شركة محددة،
+
+176
+00:17:06,660 --> 00:17:11,540
+كيفية تخصيص اتجارة أساسية لشركة محددة، والآن سوف
+
+177
+00:17:11,540 --> 00:17:17,020
+نحاول أن نعرف كيفية تخصيص التجارب والأساسية لشركة
+
+178
+00:17:17,020 --> 00:17:25,460
+محددة، هذا مهم
+
+179
+00:17:25,460 --> 00:17:37,740
+جدًالعرف .. لنفكر فقط إذا كان لدينا ألف دولار و
+
+180
+00:17:37,740 --> 00:17:44,280
+أستخدم هذا ألف دولار بهذه الطريقة أربع ألف في A و
+
+181
+00:17:44,280 --> 00:17:48,640
+أربع ألف في B حسنا؟
+
+182
+00:17:48,640 --> 00:17:56,690
+لذلك عددها ألف ألف يعني 40% بالـ A و 60% بالـ B
+
+183
+00:17:56,690 --> 00:18:06,950
+الـ 40% هنا هو عدد الوضع عدد الوضع و الـ 60% هو
+
+184
+00:18:06,950 --> 00:18:13,630
+عدد الوضع بالـ B لتخطيط
+
+185
+00:18:13,630 --> 00:18:17,010
+عدد المعادلة أو عدد المعادلة المتوقع من الميزانية
+
+186
+00:18:17,010 --> 00:18:22,810
+عدد المعادلة المتوقع من الميزانيةIt's similar to
+
+187
+00:18:22,810 --> 00:18:27,610
+the individual stock but we should consider the
+
+188
+00:18:27,610 --> 00:18:33,450
+weight average of the stock if I give you
+
+189
+00:18:33,450 --> 00:18:40,650
+additional information the return of A is 7% and
+
+190
+00:18:40,650 --> 00:18:49,260
+the return of B is 12%ماذا هو اتفاق المستخدم؟
+
+191
+00:18:49,260 --> 00:19:06,780
+اتفاق المستخدم هو مادة وي ري و وي ري و وي رم وي رم
+
+192
+00:19:06,780 --> 00:19:07,560
+وي رم وي رم وي رم وي رم
+
+193
+00:19:10,360 --> 00:19:18,380
+العادة المتوقعة للبرتفاليو لديه 2 أسات أو لديه 2
+
+194
+00:19:18,380 --> 00:19:32,020
+شركات هو 0.4 X 0.07 Plus 0.6 X 0.12 هذا هو عدد
+
+195
+00:19:32,020 --> 00:19:33,760
+العودة للبرتفاليو
+
+196
+00:19:39,480 --> 00:19:48,220
+it's very friendly calculation any
+
+197
+00:19:48,220 --> 00:19:56,480
+question okay okay
+
+198
+00:19:56,480 --> 00:19:57,920
+take this example
+
+199
+00:20:20,030 --> 00:20:27,050
+السوق واحد هذا البرتفعيل يمتلك ثلاث
+
+200
+00:20:27,050 --> 00:20:30,510
+سوق سوق
+
+201
+00:20:30,510 --> 00:20:35,670
+واحد اثنان و ثلاثة وموضوع
+
+202
+00:20:35,670 --> 00:20:42,750
+كل واحد هو 25% للمولد الأول 25% للمولد الثاني و50%
+
+203
+00:20:42,750 --> 00:20:49,170
+للمولد الثالث كون حذرا الموضوع يجب أن يكون واحد
+
+204
+00:20:51,350 --> 00:20:56,150
+الان ماهي اتفاق الوصول الى البرتفاليه بسهولة
+
+205
+00:20:56,150 --> 00:20:58,710
+بسهولة بسهولة بسهولة بسهولة بسهولة بسهولة بسهولة
+
+206
+00:20:58,710 --> 00:21:00,130
+بسهولة بسهولة بسهولة بسهولة بسهولة بسهولة بسهولة
+
+207
+00:21:00,130 --> 00:21:00,470
+بسهولة بسهولة بسهولة بسهولة بسهولة بسهولة بسهولة
+
+208
+00:21:00,470 --> 00:21:01,150
+بسهولة بسهولة بسهولة بسهولة بسهولة بسهولة بسهولة
+
+209
+00:21:01,150 --> 00:21:02,090
+بسهولة بسهولة بسهولة بسهولة بسهولة بسهولة بسهولة
+
+210
+00:21:02,090 --> 00:21:07,790
+بسهولة بسهولة بسهولة بسهولة
+
+211
+00:21:07,790 --> 00:21:08,410
+ب
+
+212
+00:21:11,240 --> 00:21:18,140
+ولكن تخطيط الـ Sigma أو الانتجار العام للسياسة ليس
+
+213
+00:21:18,140 --> 00:21:29,340
+أفضل من إعادة السياسة. السؤال لماذا؟ لأن تخطيط
+
+214
+00:21:29,340 --> 00:21:36,720
+الانتجار العام هو موضوع تقريب بين أسعار السوق على
+
+215
+00:21:36,720 --> 00:21:40,760
+سبيل المثال إذا كان لدينا هذا السياسةمع الاسمين A
+
+216
+00:21:40,760 --> 00:21:50,360
+وB، عودة A وB ليس لها علاقة، ولكن خطأ A وB لديها
+
+217
+00:21:50,360 --> 00:21:54,380
+علاقة أو دعنا نرى بطريقة مختلفة، سيما من A وB
+
+218
+00:21:54,380 --> 00:21:58,940
+لديها علاقة، لذلك في هذه الحالة عندما نصنع
+
+219
+00:21:58,940 --> 00:22:05,280
+الموظفة، يجب أن نكون حذرين من العلاقة
+
+220
+00:22:05,280 --> 00:22:15,690
+بين سيما A وسيما Bالشيء اللي يسمى روه هو مقاومة
+
+221
+00:22:15,690 --> 00:22:24,110
+سيجما ايه وسيجما بيه ومقاومتها موجودة في مكان ما
+
+222
+00:22:24,110 --> 00:22:31,180
+بين plus one و minus oneالـ Covariance أو الـ
+
+223
+00:22:31,180 --> 00:22:34,400
+Correlation، حسنًا؟ الـ Correlation، لذلك الـ
+
+224
+00:22:34,400 --> 00:22:39,660
+Correlation بين مقارنة أساسية A ومقارنة أساسية B
+
+225
+00:22:39,660 --> 00:22:45,000
+موجودة بين الـ plus one و الـ minus one الـ plus
+
+226
+00:22:45,000 --> 00:22:50,360
+one هو تمامًا مميز أو مقارنة مميزة و الـ minus one
+
+227
+00:22:50,360 --> 00:22:55,120
+هو مقارنة مميزة نقية مميزة حسنًا؟
+
+228
+00:22:56,830 --> 00:23:01,370
+التقارير هو مقارنة تاريخية بين الاثنين من
+
+229
+00:23:01,370 --> 00:23:04,510
+المعاملات المميزة من البيانات المميزة من البيانات
+
+230
+00:23:04,510 --> 00:23:04,810
+المميزة من البيانات المميزة من البيانات المميزة من
+
+231
+00:23:04,810 --> 00:23:04,990
+البيانات المميزة من البيانات المميزة من البيانات
+
+232
+00:23:04,990 --> 00:23:06,270
+المميزة من البيانات المميزة من البيانات المميزة من
+
+233
+00:23:06,270 --> 00:23:06,310
+البيانات المميزة من البيانات المميزة من البيانات
+
+234
+00:23:06,310 --> 00:23:06,670
+المميزة من البيانات المميزة من البيانات المميزة من
+
+235
+00:23:06,670 --> 00:23:07,770
+البيانات المميزة من البيانات المميزة من البيانات
+
+236
+00:23:07,770 --> 00:23:12,310
+المميزة من البيانات المميزة من
+
+237
+00:23:12,310 --> 00:23:18,330
+البيانات المميزة منوالـ Negatively correlated هي
+
+238
+00:23:18,330 --> 00:23:24,430
+مثلًا، تتحرك مع بعضها البعض، دعنا نستخدم ألوان
+
+239
+00:23:24,430 --> 00:23:26,050
+مختلف، هذا هو A
+
+240
+00:23:29,370 --> 00:23:38,470
+وهذا B وهذا مقارنة بشكل نقلي مع ال .. وإفعالة
+
+241
+00:23:38,470 --> 00:23:44,890
+البرتفالي يعتمد على المقارنة بين A وB أو يعتمد على
+
+242
+00:23:44,890 --> 00:23:53,410
+المقارنة بين مجموعة الأسات في البرتفالي نتوقع أن
+
+243
+00:23:53,410 --> 00:23:58,610
+يكون لدينا أقل أسات مقارنةبسبب أن أسلحة غير مرتبطة
+
+244
+00:23:58,610 --> 00:24:04,730
+تنتج أقل سيجما أكتر أو أقل مقارنة عامة، لذلك نحن
+
+245
+00:24:04,730 --> 00:24:14,190
+نحب أن يكون هناك أقل مقارنة عامة أو أقل رو، لذلك
+
+246
+00:24:14,190 --> 00:24:18,410
+مقارنة عامة هي مقارنة من مستوى المقارنة بين
+
+247
+00:24:18,410 --> 00:24:25,990
+اتصالين عامة يمثل البيانات، كما أشرحنحن لدينا
+
+248
+00:24:25,990 --> 00:24:29,990
+مقاومة افضل ونحن لدينا مقاومة افضل ونحن لدينا
+
+249
+00:24:29,990 --> 00:24:33,850
+مقاومة غير مقاومة مقاومة غير مقاومة لا يوجد نقطة
+
+250
+00:24:33,850 --> 00:24:42,070
+فعلا فانتظر هنا هذا مقاومة افضل يتحرك مع بعض هذا
+
+251
+00:24:42,070 --> 00:24:47,470
+مقاومة غير مقاومة فعلا يتحرك مع بعض
+
+252
+00:24:59,820 --> 00:25:06,380
+ماذا هو مهمة التواصل؟ لتقليل
+
+253
+00:25:06,380 --> 00:25:08,640
+الهزيمة العامة في البرتفاليو، من الأفضل أن تجمع
+
+254
+00:25:08,640 --> 00:25:14,260
+أسات يمتلكوا تواصل نقلي أو تواصل نقلي أو تواصل
+
+255
+00:25:14,260 --> 00:25:19,480
+نقلي أو نقلي أو نقلي أو نقلي أو نقلي أو نقلي أو
+
+256
+00:25:19,480 --> 00:25:20,620
+نقلي أو نقلي أو نقلي أو نقلي أو نقلي أو نقلي أو
+
+257
+00:25:20,620 --> 00:25:20,660
+نقلي أو نقلي أو نقلي أو نقلي أو نقلي أو نقلي أو
+
+258
+00:25:20,660 --> 00:25:25,000
+نقلي أو نقلي أو نقلي أو نقلي أو نقلي أو نقلي أو
+
+259
+00:25:25,000 --> 00:25:27,260
+نقلي أو نقلي أو نقلي أو نقلي أو نقلي أو نقلي أو
+
+260
+00:25:27,260 --> 00:25:32,460
+نقلي أو نقلي أوأساتيات غير مرتبطة التي تكون لديها
+
+261
+00:25:32,460 --> 00:25:38,560
+رقم صحيح قليلا تقوم بإنقاذ الرغم من ذلك، لكنها
+
+262
+00:25:38,560 --> 00:25:41,660
+ليست كثير مفيدة من مجموعة أساتيات غير مرتبطة بشكل
+
+263
+00:25:41,660 --> 00:25:46,680
+أساسي، لذلك مصمم الوظيفة أو مصمم الوظيفة يحاولون
+
+264
+00:25:46,680 --> 00:25:52,920
+أن يجهزوا أساتيات مرتبطة بشكل أساسي أو مرتبط بشكل
+
+265
+00:25:52,920 --> 00:25:56,860
+أساسيالعامل في عاملات مختلفة مع تجارب كبيرة
+
+266
+00:25:56,860 --> 00:25:58,460
+باستخدام كوريلاتيا لن يقدر على تجارب كوريلاتيا
+
+267
+00:25:58,460 --> 00:26:01,880
+باستخدام كوريلاتيا باستخدام كوريلاتيا باستخدام
+
+268
+00:26:01,880 --> 00:26:03,140
+كوريلاتيا باستخدام كوريلاتيا باستخدام كوريلاتيا
+
+269
+00:26:03,140 --> 00:26:03,680
+باستخدام كوريلاتيا باستخدام كوريلاتيا باستخدام
+
+270
+00:26:03,680 --> 00:26:05,900
+كوريلاتيا باستخدام كوريلاتيا باستخدام كوريلاتيا
+
+271
+00:26:05,900 --> 00:26:08,620
+باستخدام كوريلاتيا باستخدام كوريلاتيا باستخدام
+
+272
+00:26:08,620 --> 00:26:12,640
+كوريلاتيا باستخدام كوريلاتيا باستخدام كوريلاتيا
+
+273
+00:26:12,640 --> 00:26:15,740
+باستخدام
+
+274
+00:26:15,740 --> 00:26:24,700
+كوريلاتيا بالـ Sigma كما أخبرتك تخطيط الـ Sigma
+
+275
+00:26:24,700 --> 00:26:31,360
+ليس كمثل وجه حمس كالعادة
+
+276
+00:26:31,360 --> 00:26:35,200
+من البرتفالي لأن العادة من البرتفالي كما قلت
+
+277
+00:26:35,200 --> 00:26:40,800
+العادة ليست مؤثرة عن بعضنا البعض أعني المعالجة
+
+278
+00:26:40,800 --> 00:26:47,810
+عندما نخطيط العادة من البرتفاليوالعادة من
+
+279
+00:26:47,810 --> 00:26:57,170
+البرتفاليو هي wi times ri plus wj times rj plus wn
+
+280
+00:26:57,170 --> 00:27:06,770
+rn لكن لا نستطيع أن نقول هذا وهو wi sigma i plus
+
+281
+00:27:06,770 --> 00:27:17,170
+wj sigma j plus wn sigma n فهذا مخطط تماماهذا مخطط
+
+282
+00:27:17,170 --> 00:27:22,790
+تمامًا لأن الثقافات تتم تأثيرها عن بعضها البعض
+
+283
+00:27:22,790 --> 00:27:26,310
+وتجعلها تجعلها تجعلها تجعلها تجعلها تجعلها تجعلها
+
+284
+00:27:26,310 --> 00:27:28,890
+تجعلها تجعلها تجعلها تجعلها تجعلها تجعلها تجعلها
+
+285
+00:27:28,890 --> 00:27:37,810
+تجعلها تجعلها تجعلها تجعلها تجعلها تجعلها
+
+286
+00:27:37,810 --> 00:27:40,990
+ت
+
+287
+00:27:41,630 --> 00:27:46,810
+عن طريق تنسيق الأشياء، تعتبر أننا لدينا أساتذين A
+
+288
+00:27:46,810 --> 00:27:56,490
+وB A لديه R و Sigma وR لديه R وSigma لتخطيط سيجما
+
+289
+00:27:56,490 --> 00:28:05,510
+من B، السيجما من الميزانية السيجما
+
+290
+00:28:05,510 --> 00:28:15,940
+من B هو W من Aو a squared okay w w of a squared
+
+291
+00:28:15,940 --> 00:28:23,280
+sigma a squared plus w b squared sigma b squared
+
+292
+00:28:23,280 --> 00:28:32,980
+plus the w a w b the covariance of a b okay now
+
+293
+00:28:32,980 --> 00:28:37,320
+let's deconstruct the covariance of a b the
+
+294
+00:28:37,320 --> 00:28:45,240
+covariance of a bكما أخبرتك من قبل، هي الاتصال بين
+
+295
+00:28:45,240 --> 00:28:57,120
+سيجما من A وسيجما من B إذاً سيجما
+
+296
+00:28:57,120 --> 00:29:06,080
+A مرت سيجما B رو A B مقارنة أساسية A ومقارنة
+
+297
+00:29:06,080 --> 00:29:09,480
+أساسية B ومقارنة بين A وB
+
+298
+00:29:13,090 --> 00:29:19,410
+Okay So We Write Back Or Rewrite The Sigma Of V
+
+299
+00:29:19,410 --> 00:29:22,790
+The Standard Deviation Of The Portfolio W A
+
+300
+00:29:22,790 --> 00:29:28,490
+Squared Sigma A Squared Plus W B Squared Sigma B
+
+301
+00:29:28,490 --> 00:29:36,590
+Squared Okay Plus Two W A W B Sigma A Sigma B The
+
+302
+00:29:36,590 --> 00:29:40,810
+Rho A B Okay
+
+303
+00:29:43,480 --> 00:29:48,540
+my question you
+
+304
+00:29:48,540 --> 00:29:54,440
+don't need questions okay this
+
+305
+00:29:54,440 --> 00:29:58,640
+is for if we have only two stocks but if we have
+
+306
+00:29:58,640 --> 00:30:04,900
+three stocks things become more smile okay so
+
+307
+00:30:04,900 --> 00:30:09,500
+let's consider three stocksولكن عامة اذا انا اطلب
+
+308
+00:30:09,500 --> 00:30:11,500
+منك فقط اطلب منك عن اتصالين اتصالين اتصالين
+
+309
+00:30:11,500 --> 00:30:14,620
+اتصالين اتصالين اتصالين اتصالين اتصالين اتصالين
+
+310
+00:30:14,620 --> 00:30:22,980
+اتصالين اتصالين اتصالين اتصالين اتصالين اتصالين
+
+311
+00:30:22,980 --> 00:30:23,400
+اتصالين اتصالين اتصالين اتصالين اتصالين اتصالين
+
+312
+00:30:23,400 --> 00:30:23,500
+اتصالين اتصالين اتصالين اتصالين اتصالين اتصالين
+
+313
+00:30:23,500 --> 00:30:23,520
+اتصالين اتصالين اتصالين اتصالين اتصالين اتصالين
+
+314
+00:30:23,520 --> 00:30:28,660
+اتصالين اتصالين اتصالين اتصالين اتصالين اتصالين
+
+315
+00:30:28,660 --> 00:30:34,760
+اتصالين ات
+
+316
+00:30:35,260 --> 00:30:40,220
+تعامل مع هذا حسنا دعنا نكتشف .. نكتشف المقارنة على
+
+317
+00:30:40,220 --> 00:30:45,680
+الـ three stocks إذا كان لديك three stocks فقط
+
+318
+00:30:45,680 --> 00:30:53,500
+لديك a, b, c لذلك a with b a with c و لديك b with
+
+319
+00:30:53,500 --> 00:31:03,760
+c نعم؟ لذلك لديك ثلاث اختلافات a with b و a with c
+
+320
+00:31:04,370 --> 00:31:08,550
+و A with B and B with C But if you have A and B
+
+321
+00:31:08,550 --> 00:31:16,370
+you have only A with B A with B for three A B A C
+
+322
+00:31:16,370 --> 00:31:21,410
+B COkay in this case sigma b is equal
+
+323
+00:31:50,060 --> 00:32:04,080
+wa wb sigma a sigma b rho a b plus to wa wc this
+
+324
+00:32:04,080 --> 00:32:15,040
+is okay wc okay sigma a sigma c rho a c plus to wb
+
+325
+00:32:15,040 --> 00:32:27,050
+wc sigmaسيجما بي سيجما سي رو بي سي if we have four
+
+326
+00:32:27,050 --> 00:32:27,470
+stocks
+
+327
+00:32:31,090 --> 00:32:38,150
+إذا كان لدينا أربع خطوات مثل هذه a,b,c,d لدينا a
+
+328
+00:32:38,150 --> 00:32:46,510
+مع b لدينا a مع c لدينا a مع d و لدينا b مع c
+
+329
+00:32:46,510 --> 00:32:55,950
+لدينا b مع d و لدينا c مع d لدينا
+
+330
+00:32:55,950 --> 00:33:02,260
+c مع d لدينا d مع a هنا و d مع b هناOkay okay okay
+
+331
+00:33:02,260 --> 00:33:06,340
+okay okay okay okay okay okay okay okay okay okay
+
+332
+00:33:06,340 --> 00:33:06,400
+okay okay okay okay okay okay okay okay okay okay
+
+333
+00:33:06,400 --> 00:33:06,880
+okay okay okay okay okay okay okay okay okay okay
+
+334
+00:33:06,880 --> 00:33:06,900
+okay okay okay okay okay okay okay okay okay okay
+
+335
+00:33:06,900 --> 00:33:07,760
+okay okay okay okay okay okay okay okay okay okay
+
+336
+00:33:07,760 --> 00:33:11,380
+okay okay okay okay okay okay okay
+
+337
+00:33:11,380 --> 00:33:13,520
+okay okay okay okay okay okay okay okay okay okay
+
+338
+00:33:13,520 --> 00:33:13,580
+okay okay okay okay okay okay okay okay okay okay
+
+339
+00:33:13,580 --> 00:33:18,240
+okay okay okay okay okay okay
+
+340
+00:33:18,240 --> 00:33:18,300
+okay okay okay okay okay okay okay okay okay okay
+
+341
+00:33:18,300 --> 00:33:18,320
+okay okay okay okay okay okay okay okay okay okay
+
+342
+00:33:18,320 --> 00:33:18,560
+okay okay okay okay okay okay okay okay okay okay
+
+343
+00:33:18,560 --> 00:33:23,780
+okaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykay
+
+344
+00:33:30,380 --> 00:33:42,560
+So just very simple it's not that much okay
+
+345
+00:33:42,560 --> 00:33:47,280
+any
+
+346
+00:33:47,280 --> 00:33:52,660
+question for this you should train yourself about
+
+347
+00:33:52,660 --> 00:33:58,840
+how to calculate okay
+
+348
+00:34:01,820 --> 00:34:07,800
+استخدام مقارنة الانتجار المعتاد ومقارنة
+
+349
+00:34:07,800 --> 00:34:10,080
+الانتجار المعتاد من البرفوريات التالية الموجودة من
+
+350
+00:34:10,080 --> 00:34:12,860
+اتجارين او اتجارين او اتجارين او اتجارين او
+
+351
+00:34:12,860 --> 00:34:13,220
+اتجارين او اتجارين او اتجارين او اتجارين او
+
+352
+00:34:13,220 --> 00:34:14,100
+اتجارين او اتجارين اتجارين اتجارين اتجارين اتجارين
+
+353
+00:34:14,100 --> 00:34:14,240
+اتجارين اتجارين اتجارين اتجارين اتجارين اتجارين
+
+354
+00:34:14,240 --> 00:34:14,320
+اتجارين اتجارين اتجارين اتجارين اتجارين اتجارين
+
+355
+00:34:14,320 --> 00:34:31,040
+اتجارين اتجارين اتجارين اتجارين اتجارين اتجار
+
+356
+00:34:31,250 --> 00:34:37,790
+بعد البطولة لأن الانتجارين ابل و كوكاكولا يحصلون
+
+357
+00:34:37,790 --> 00:34:40,830
+على نفس عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد
+
+358
+00:34:40,830 --> 00:34:42,770
+عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد
+
+359
+00:34:42,770 --> 00:34:42,870
+عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد
+
+360
+00:34:42,870 --> 00:34:43,890
+عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد
+
+361
+00:34:43,890 --> 00:34:54,930
+عدد عدد عدد عدد عدد عدد
+
+362
+00:34:54,930 --> 00:35:01,440
+عبين أبل و كوكا كولا يجب أن نلاحظ أن الانتجار
+
+363
+00:35:01,440 --> 00:35:09,160
+العادل يجب أن يكون 0.20 إذا أفضلنا الانتجار لكن
+
+364
+00:35:09,160 --> 00:35:14,340
+بسبب الانتجار اللي هو 0.75 يجب أن نلاحظ انه يتقل
+
+365
+00:35:14,340 --> 00:35:19,280
+في الانتجار العادلهذا هو قيمة التحقيق المتوقع مجرد
+
+366
+00:35:19,280 --> 00:35:25,860
+مرات بسيطة جدا وانظر إلى الانتجار العام الانتجار
+
+367
+00:35:25,860 --> 00:35:33,320
+العام هو 18.7% 18.7%
+
+368
+00:35:37,810 --> 00:35:45,850
+Try to .. to point twenty times point seventy five
+
+369
+00:35:45,850 --> 00:35:51,190
+Do the calculation please point twenty times point
+
+370
+00:35:51,190 --> 00:35:56,990
+twenty five Yes,
+
+371
+00:35:57,170 --> 00:36:02,570
+seventy five Fifteen, yes Okay
+
+372
+00:36:07,650 --> 00:36:15,690
+أو بسبب موجودة رو يجعل المقارنة .. أسف مقارنة
+
+373
+00:36:15,690 --> 00:36:25,070
+الأساسية تتخلص ، لذلك مجموعة رو موجهة في مكان ما
+
+374
+00:36:25,070 --> 00:36:27,550
+بين 1 و-1
+
+375
+00:36:31,810 --> 00:36:35,990
+أنا question ان هي او we will take some some
+
+376
+00:36:35,990 --> 00:36:54,350
+examples just to okay
+
+377
+00:36:54,350 --> 00:36:55,970
+we will see this
+
+378
+00:37:06,740 --> 00:37:15,840
+بإمكانك فتح ملف 146
+
+379
+00:37:15,840 --> 00:37:20,820
+لعام
+
+380
+00:37:20,820 --> 00:37:25,500
+واحد عام
+
+381
+00:37:25,500 --> 00:37:29,320
+واحد اتس اتس اتس اتس اتس اتس اتس اتس اتس اتس اتس
+
+382
+00:37:29,320 --> 00:37:32,760
+اتس اتس اتس اتس اتس اتس اتس اتس اتس اتس اتس اتس
+
+383
+00:37:32,760 --> 00:37:33,760
+اتس اتس اتس اتس اتس اتس اتس اتس اتس اتس اتس اتس
+
+384
+00:37:33,760 --> 00:37:38,880
+اتس اتس اتس اتس اتس اتس اتس اتس ات12 in the second
+
+385
+00:37:38,880 --> 00:37:46,400
+year 25 in the third minus 37 in the fourth year
+
+386
+00:37:46,400 --> 00:37:59,660
+and RB is 25 percent then minus 2 minus 15 then 13
+
+387
+00:37:59,660 --> 00:38:09,330
+.75Okay, now I'm asking you a little question and
+
+388
+00:38:09,330 --> 00:38:13,190
+the weight average for A and B, the weight of A is
+
+389
+00:38:13,190 --> 00:38:21,090
+0.5 and the weight of B is 0.5 as well, the rho is
+
+390
+00:38:21,090 --> 00:38:27,500
+minus one, the rhois minus one now look at the
+
+391
+00:38:27,500 --> 00:38:31,720
+before considering the role look at the return of
+
+392
+00:38:31,720 --> 00:38:39,720
+a and the return of b in some questions I ask my
+
+393
+00:38:39,720 --> 00:38:47,740
+students to predict the role I give them two
+
+394
+00:38:47,740 --> 00:38:51,910
+optionsتان اختيارين على سبيل المثال الـRAW يمكن أن
+
+395
+00:38:51,910 --> 00:38:57,630
+يكون 0.80 على سبيل المثال أو نقل 0.80 وعلى أساس
+
+396
+00:38:57,630 --> 00:39:01,490
+تخطيطك تخطيط إعادة البرتفاليو والسيجما من
+
+397
+00:39:01,490 --> 00:39:07,390
+البرتفاليو حسنا؟ الأن انظر إلى إعادة A وإعادة P
+
+398
+00:39:07,390 --> 00:39:16,630
+ماذا تفكر في التقارير؟ نقلي نقلي؟ كيف نقلي؟ تفسر
+
+399
+00:39:16,630 --> 00:39:17,010
+هذا بفضل الله
+
+400
+00:39:20,240 --> 00:39:26,600
+-15% في ..-15% عندما
+
+401
+00:39:26,600 --> 00:39:33,480
+هذا يزداد هذا يتخلص وعندما هذا يزداد هذا يتخلص
+
+402
+00:39:33,480 --> 00:39:39,440
+وعندما هذا يتخلص هذا يزداد وهذا يعني أن التعامل
+
+403
+00:39:39,440 --> 00:39:46,760
+مخاطر. حسنا؟ الآن باعتبار
+
+404
+00:39:46,760 --> 00:39:48,760
+أن الـ Raw
+
+405
+00:39:52,110 --> 00:40:05,190
+-1 ماذا هو عادة P وماذا هو سيجمه P عادة
+
+406
+00:40:05,190 --> 00:40:17,910
+P عادة portfolio وسيجمه portfolio فتعمل
+
+407
+00:40:17,910 --> 00:40:19,170
+التخطيط أرجوك
+
+408
+00:40:23,320 --> 00:40:27,540
+هذه الجانحة تعمل إرجاع P وهذه الجانحة تعمل إرجاع A
+
+409
+00:40:27,540 --> 00:40:31,840
+يمكنك أن تفعلها واحدة المرة لا يمكنك أن تفعلها مرة
+
+410
+00:40:31,840 --> 00:40:35,360
+أخرى لأن هذا مفيد لك هذه الجانحة تعمل إرجاع وهذه
+
+411
+00:40:35,360 --> 00:40:36,180
+الجانحة تعمل Sigma
+
+412
+00:41:23,400 --> 00:41:25,100
+Okay, so the return of P,
+
+413
+00:41:28,000 --> 00:41:30,360
+you can do it in different ways, so you can do it
+
+414
+00:41:30,360 --> 00:41:35,460
+like this, RA RB RD is the portfolio
+
+415
+00:41:38,610 --> 00:41:44,910
+Okay which is point five times minus point fifteen
+
+416
+00:41:44,910 --> 00:41:49,670
+plus point five times point twenty five and you
+
+417
+00:41:49,670 --> 00:41:59,030
+can do the rest and take the sum okay
+
+418
+00:41:59,030 --> 00:42:08,590
+point five times minus point fifteen plus point5 x
+
+419
+00:42:08,590 --> 00:42:21,050
+0.25 وانت تفعل الاخرين مالخطب؟
+
+420
+00:42:21,050 --> 00:42:35,230
+الاخرين 0.25 x 0.12 plus 0.25 minus 0.02الثاني 0.5
+
+421
+00:42:35,230 --> 00:42:46,110
+X 0.25 Plus 0.5 X Minus 0.15 الأخير 0.5 X Minus 0
+
+422
+00:42:46,110 --> 00:43:00,350
+.37 Plus 0.5 X 13 أو 0.1375 حسنا و بعد ذلك لديك
+
+423
+00:43:00,350 --> 00:43:01,510
+الإجابة
+
+424
+00:43:05,270 --> 00:43:11,650
+ماذا هي الإجابة؟ 4
+
+425
+00:43:11,650 --> 00:43:19,290
+.75% 4.75% الأن
+
+426
+00:43:19,290 --> 00:43:24,710
+عليك تخطيط الانتقال الأساسي لأنك
+
+427
+00:43:24,710 --> 00:43:29,050
+تريد تخطيط سيجما، عليك تخطيط سيجما A و سيجما B،
+
+428
+00:43:29,050 --> 00:43:34,650
+نعم؟ نعم، ماهو سيجما A و ماهو سيجما B؟Okay before
+
+429
+00:43:34,650 --> 00:43:43,650
+Sigma Portfolio Do Sigma B And
+
+430
+00:43:43,650 --> 00:43:50,830
+Sigma B is the root square of R minus R hat raised
+
+431
+00:43:50,830 --> 00:43:56,690
+to the power 2 Okay divided by N minus 1 Just use
+
+432
+00:43:56,690 --> 00:44:01,230
+this equation And again It's equal
+
+433
+00:44:04,770 --> 00:44:11,190
+لـ Sigma of A Which
+
+434
+00:44:11,190 --> 00:44:16,670
+is equal to the root of R minus is minus point
+
+435
+00:44:16,670 --> 00:44:19,730
+fifteen In this case you need to calculate the
+
+436
+00:44:19,730 --> 00:44:23,450
+average The average of this The average of it is
+
+437
+00:44:23,450 --> 00:44:28,210
+five percent Check the answer please And the
+
+438
+00:44:28,210 --> 00:44:37,250
+average of it is four point five percent-0.15-0
+
+439
+00:44:37,250 --> 00:44:49,170
+.05²-0.25
+
+440
+00:44:49,170 --> 00:44:53,230
+-0.05²
+
+441
+00:44:58,560 --> 00:45:06,140
+-0.57-0.05 Okay, raised to the power of square all
+
+442
+00:45:06,140 --> 00:45:10,040
+of them divided by n minus one This the roots
+
+443
+00:45:10,040 --> 00:45:18,980
+divided by n minus one Okay Sorry Which one this
+
+444
+00:45:18,980 --> 00:45:28,120
+one Okay, why oh Iهذه السؤالة مختلفة افعلها مرة
+
+445
+00:45:28,120 --> 00:45:38,220
+أخرى ستحصل على إجابة مختلفة انها من 3.75 من 3.75
+
+446
+00:45:38,220 --> 00:45:46,720
+من 3.75 من 3.75 من 3.75 من 3.75 من 3.75 من 3.75 من
+
+447
+00:45:46,720 --> 00:45:47,820
+3.75 من 3.75 من 3.75 من 3.65 من 3.65 من 3.65 من 3
+
+448
+00:45:47,820 --> 00:45:47,920
+.65 من 3.65 من 3.65 من 3.65 من 3.65 من 3.65 من 3
+
+449
+00:45:47,920 --> 00:45:49,280
+.65 من 3.65 من 3.65 من 3
+
+450
+00:45:56,920 --> 00:46:04,260
+Okay To calculate the standard deviation of A We
+
+451
+00:46:04,260 --> 00:46:07,280
+have
+
+452
+00:46:07,280 --> 00:46:20,060
+25% minus 2 minus 15 Oh here this is 47 47
+
+453
+00:46:20,060 --> 00:46:26,550
+sorry for thisلذلك 9 .. نعم R of A وR of B حسنًا
+
+454
+00:46:26,550 --> 00:46:30,030
+للأول
+
+455
+00:46:30,030 --> 00:46:37,410
+هو حسنًا وهذه هي الإجابة الآن السيجما هذا هو R of
+
+456
+00:46:37,410 --> 00:46:51,170
+A وR of B الآن للسيجما السيجما 27.73
+
+457
+00:46:53,870 --> 00:47:01,450
+و27.3 لديها نفس السيجما حسنا اتخيل الآن السيجما
+
+458
+00:47:01,450 --> 00:47:11,990
+اتخيل الآن ر ب وسيجما ب وانتهى الامر لديك
+
+459
+00:47:11,990 --> 00:47:20,630
+المعلومة وA هو 0.5 وWB هو 0.5 وR هو نقل من 1 اذا
+
+460
+00:47:20,630 --> 00:47:32,530
+ما هيR Portfolio R Portfolio 0.5 X (-0
+
+461
+00:47:32,530 --> 00:47:36,330
+.0375)(0
+
+462
+00:47:36,330 --> 00:47:42,510
+.0375)(0.1375)(0
+
+463
+00:47:42,510 --> 00:47:43,150
+.1375)(0.1375)(0.1375)(0.1375)(0.1375)(0.1375)(0
+
+464
+00:47:43,150 --> 00:47:43,210
+.1375)(0.1375)(0.1375)(0.1375)(0.1375)(0.1375)(0
+
+465
+00:47:43,210 --> 00:47:43,230
+.1375)(0.1375)(0.1375)(0.1375)(0.1375)(0.1375)(0
+
+466
+00:47:43,230 --> 00:47:48,630
+.1375)(0.1375)(0
+
+467
+00:47:48,630 --> 00:47:51,130
+.1375)(0
+
+468
+00:47:54,200 --> 00:48:01,720
+الـ Sigma of P في هذه الحالة هي WA² Sigma A² 0.5²
+
+469
+00:48:01,720 --> 00:48:13,800
+Sigma² WA 27.73² Plus
+
+470
+00:48:13,800 --> 00:48:16,320
+0.5²
+
+471
+00:48:18,860 --> 00:48:37,260
+27.732 2.5 x 0.5 x 27.73 x 27.73 x minus 1
+
+472
+00:48:44,750 --> 00:48:50,370
+نعم، لذلك النتائج، انظر، لأن نحن لدينا التجارب هي
+
+473
+00:48:50,370 --> 00:48:55,410
+مناسبة واحدة، لذا ستكون النتائج نقطة، نقطة، نقطة،
+
+474
+00:48:55,410 --> 00:48:58,250
+نقطة، نقطة، نقطة، نقطة، نقطة، نقطة، نقطة، نقطة،
+
+475
+00:48:58,250 --> 00:48:58,650
+نقطة، نقطة، نقطة، نقطة، نقطة، نقطة، نقطة، نقطة،
+
+476
+00:48:58,650 --> 00:49:01,950
+نقطة،
+
+477
+00:49:01,950 --> 00:49:05,650
+نقطة، نقطة، نقطة، نقطة، نقطة، نقطة، نقطة، نقطة،
+
+478
+00:49:05,650 --> 00:49:09,630
+نقطة، نقطة، نقطة، نقطة، نقطة، نقطة، نقطة، نقطة،
+
+479
+00:49:09,630 --> 00:49:13,190
+نقطة
+
+480
+00:49:45,110 --> 00:49:49,130
+العادة من البرتفاليو هي 5%، أليس كذلك؟ لا، نعم،
+
+481
+00:49:49,130 --> 00:49:50,370
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+482
+00:49:50,370 --> 00:49:50,410
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+483
+00:49:50,410 --> 00:49:51,930
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+484
+00:49:51,930 --> 00:49:52,450
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+485
+00:49:52,450 --> 00:49:54,010
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+486
+00:49:54,010 --> 00:49:55,270
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+487
+00:49:55,270 --> 00:50:02,230
+نعم، نعم، نعم، نعم، نعم،
+
+488
+00:50:02,230 --> 00:50:04,230
+ن
+
+489
+00:50:08,020 --> 00:50:14,140
+فيف اكسوارد .. انظر .. انظر هنا تون .. تون .. تون
+
+490
+00:50:14,140 --> 00:50:22,240
+.. يجب أن يكون زيرو السيجما اكسوارد او السيجما بيه
+
+491
+00:50:22,240 --> 00:50:27,720
+يجب أن يكون زيرو، حسنا؟ لذلك، فالجواب سيكون زيرو،
+
+492
+00:50:27,720 --> 00:50:36,340
+جواب هذا زيرو، نعم، لأن التجارب تماما نقلي
+
+493
+00:50:40,610 --> 00:50:48,470
+Okay any question check the calculation we will
+
+494
+00:50:48,470 --> 00:50:54,090
+stop here okay and the next meeting I will talk
+
+495
+00:50:54,090 --> 00:51:03,750
+about beta and other zero yes and other measures
+
+496
+00:51:03,750 --> 00:51:06,830
+okay any question
+
diff --git a/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/2iuGsTwtPWo_raw.srt b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/2iuGsTwtPWo_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..5d9241635a52b067a78e3340212c7b7ad3de0b66
--- /dev/null
+++ b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/2iuGsTwtPWo_raw.srt
@@ -0,0 +1,2080 @@
+1
+00:00:21,210 --> 00:00:27,710
+بسم الله الرحمن الرحيم اليوم سأتحدث عن مقاومة
+
+2
+00:00:27,710 --> 00:00:31,550
+الهجوم وكيف
+
+3
+00:00:31,550 --> 00:00:33,270
+نقوم بمقاومة الهجوم ومقاومة الهجوم البرتفالي
+
+4
+00:00:33,270 --> 00:00:39,370
+وبرتفالي الهجوم لذلك، أرجو أن تكونوا مهتمين، أعرف
+
+5
+00:00:39,370 --> 00:00:43,710
+أن بعض المدرسين لديهم اتصالات ولكن هذه مرتبطة مع
+
+6
+00:00:43,710 --> 00:00:46,350
+Mathematics ويمكن أن تشغل عقلك
+
+7
+00:00:49,510 --> 00:00:53,570
+كما قلت في المجلد الأخير، لدينا اتجارات مخاطر، نحن
+
+8
+00:00:53,570 --> 00:00:55,150
+لدينا اتجارات مخاطر، نحن لدينا اتجارات مخاطر، نحن
+
+9
+00:00:55,150 --> 00:00:55,250
+لدينا اتجارات مخاطر، نحن لدينا اتجارات مخاطر، نحن
+
+10
+00:00:55,250 --> 00:00:56,530
+لدينا اتجارات مخاطر، نحن لدينا اتجارات مخاطر، نحن
+
+11
+00:00:56,530 --> 00:00:58,890
+لدينا اتجارات مخاطر، نحن لدينا اتجارات مخاطر، نحن
+
+12
+00:00:58,890 --> 00:01:00,310
+لدينا اتجارات مخاطر، نحن لدينا اتجارات مخاطر، نحن
+
+13
+00:01:00,310 --> 00:01:09,810
+لدينا اتجارات مخاطر، نحن لدينا اتجارات مخاطر، نحن
+
+14
+00:01:09,810 --> 00:01:10,490
+لدي
+
+15
+00:01:13,430 --> 00:01:16,330
+الخطوات المتوقعات والكثير من الأخرين ولكن على
+
+16
+00:01:16,330 --> 00:01:22,550
+مستوىكم فنركز فقط على الانتجار العام و البيتر
+
+17
+00:01:22,550 --> 00:01:26,430
+انظروا
+
+18
+00:01:26,430 --> 00:01:31,850
+إلى الأسعار A وB إذا كنتوا تنظروا إلى أسعار A فهي
+
+19
+00:01:31,850 --> 00:01:41,300
+بدأت تتطور من 13.5 إلى 16.5ولكن إذا كنت تنظر إلى
+
+20
+00:01:41,300 --> 00:01:48,240
+الـ Stock B فهو من 11 إلى 19 هذا يعني أن Stock B
+
+21
+00:01:48,240 --> 00:01:55,020
+مفتوح أكتر من Stock A إذا قمت بإعادة هذا إلى
+
+22
+00:01:55,020 --> 00:02:02,600
+مقارنة ستلاحظ في هذه المقارنة أننا لدينا Stock A و
+
+23
+00:02:02,600 --> 00:02:08,800
+لدينا Stock B انظر مرة أخرى لـ Stock B هذا Stock B
+
+24
+00:02:09,180 --> 00:02:18,060
+هو مفتوح كبير بالنسبة للشركة A ولكن شركة A و B
+
+25
+00:02:18,060 --> 00:02:26,520
+لديها عدد نفسي 15% ولكن مفتوح كبير انظر إلى هذا
+
+26
+00:02:26,520 --> 00:02:35,620
+الشارع انظر إلى هذا هنا إذا
+
+27
+00:02:35,620 --> 00:02:41,080
+كان لدينا شركة A على سبيل المثالهي فلكتورية عالية
+
+28
+00:02:41,080 --> 00:02:47,420
+وإذا كان لدينا مصدر B هو
+
+29
+00:02:47,420 --> 00:02:58,800
+أقل فلكتورية وإذا أخذنا عادة مصدر A وعادة مصدر B،
+
+30
+00:02:58,800 --> 00:03:01,980
+فهذه عادة، دعنا نرى على سبيل المثال أن هذا 15%
+
+31
+00:03:01,980 --> 00:03:09,850
+وهذا 15%وهذه المجموعة مرتفعة عاليًا في المقارنة مع
+
+32
+00:03:09,850 --> 00:03:15,870
+أو مقارنة مع هذه المجموعة لماذا؟ لأن الملاحظات
+
+33
+00:03:15,870 --> 00:03:21,670
+بعيدة عن عددها ولكن الملاحظة هنا ليست بعيدة عن
+
+34
+00:03:21,670 --> 00:03:29,680
+عددها لذلك العدد يمكن أن يكون نفسههذا الشخص أو
+
+35
+00:03:29,680 --> 00:03:38,460
+التغيير هو .. هو مختلف أكتر أن السوق تتفلطف فهو
+
+36
+00:03:38,460 --> 00:03:40,020
+أكتر أن السوق تتفلطف فهو أكتر أن السوق تتفلطف فهو
+
+37
+00:03:40,020 --> 00:03:41,500
+أكتر أن السوق تتفلطف فهو أكتر أن السوق تتفلطف فهو
+
+38
+00:03:41,500 --> 00:03:42,160
+أكتر أن السوق تتفلطف فهو أكتر أن السوق تتفلطف فهو
+
+39
+00:03:42,160 --> 00:03:45,600
+أكتر أن السوق تتفلطف فهو أكتر أن السوق تتفلطف فهو
+
+40
+00:03:45,600 --> 00:03:50,540
+أكتر أن السوق تتفلطف فهو أكتر أن السوق تتفلطف فهو
+
+41
+00:03:50,540 --> 00:03:57,000
+أكتر أن السوق تتفلطف فهو أكتر أن السوق تتفلطف فهو
+
+42
+00:03:59,450 --> 00:04:06,350
+كيف نقوم بتخطيط السيجما، هذا مهمتنا الثاني، كيف
+
+43
+00:04:06,350 --> 00:04:10,090
+نقوم بتخطيط السيجما،
+
+44
+00:04:10,090 --> 00:04:17,030
+فنقوم بتخطيط الرغم من مدى عودة الشركات التي تتفجر
+
+45
+00:04:20,530 --> 00:04:24,830
+هو كيف نقوم بمقارنة المخاطر إذا كنا نستخدم هذه
+
+46
+00:04:24,830 --> 00:04:29,650
+الصحيحة إلى مدى ما هذه الملاحظات بعيدة عن المقارنة
+
+47
+00:04:29,650 --> 00:04:36,030
+ونستطيع استخدام طريقة least square لذلك السيجما
+
+48
+00:04:36,030 --> 00:04:39,230
+يستغرق
+
+49
+00:04:39,230 --> 00:04:45,270
+قيمة ر من ر مقارنة ر بار
+
+50
+00:04:48,160 --> 00:04:52,460
+Okay, divided by n minus one. So we can apply this
+
+51
+00:04:52,460 --> 00:04:57,180
+formula if you if we are using realized data it
+
+52
+00:04:57,180 --> 00:05:02,580
+means if we having historical data, but if we have
+
+53
+00:05:04,520 --> 00:05:08,420
+معلومات غير تاريخية إذا كان لدينا المعلومات
+
+54
+00:05:08,420 --> 00:05:13,120
+المستقبلية هذا يعني أننا نستخدم التقرارات ثم
+
+55
+00:05:13,120 --> 00:05:22,200
+الفورمولة ستكون PI R-R hat 2 سأشرح
+
+56
+00:05:22,200 --> 00:05:27,020
+كل هذه التقرارات
+
+57
+00:05:27,020 --> 00:05:31,340
+فقط
+
+58
+00:05:31,340 --> 00:05:40,490
+لكيتفكير على الانتجارات الانتجارات
+
+59
+00:05:40,490 --> 00:05:43,190
+الانتجارات الانتجارات الانتجارات الانتجارات
+
+60
+00:05:43,190 --> 00:05:43,690
+الانتجارات الانتجارات الانتجارات الانتجارات
+
+61
+00:05:43,690 --> 00:05:45,490
+الانتجارات الانتجارات الانتجارات الانتجارات
+
+62
+00:05:45,490 --> 00:05:45,990
+الانتجارات الانتجارات الانتجارات الانتجارات
+
+63
+00:05:45,990 --> 00:05:46,430
+الانتجارات الانتجارات الانتجارات الانتجارات
+
+64
+00:05:46,430 --> 00:05:46,490
+الانتجارات الانتجارات الانتجارات الانتجارات
+
+65
+00:05:46,490 --> 00:05:46,490
+الانتجارات الانتجارات الانتجارات الانتجارات
+
+66
+00:05:46,490 --> 00:05:46,490
+الانتجارات الانتجارات الانتجارات الانتجارات
+
+67
+00:05:46,490 --> 00:05:58,610
+الانتجارات الانتجارات الانت
+
+68
+00:06:00,900 --> 00:06:06,720
+Okay, so the expected rate of return is equal to
+
+69
+00:06:06,720 --> 00:06:11,260
+the expected dividends divided by the initial
+
+70
+00:06:11,260 --> 00:06:15,960
+price plus the expected growth The expected growth
+
+71
+00:06:15,960 --> 00:06:25,560
+in this equation is
+
+72
+00:06:25,560 --> 00:06:32,410
+equal to P1 minus P0 divided by P0إذا ارتفع السعر،
+
+73
+00:06:32,410 --> 00:06:39,230
+يعني أننا سنقول أن السعر يعجب المستخدمين ولكن إذا
+
+74
+00:06:39,230 --> 00:06:45,090
+ارتفع السعر في المستقبل، يعني أن السعر يعجب قيم
+
+75
+00:06:45,090 --> 00:06:51,850
+السوق أو يعجب المستخدم، حسنًا؟ هذا هو المهم في ..
+
+76
+00:06:51,850 --> 00:06:56,450
+أنا أشرح هذا في الحلقة الأولىبعض الأشياء بطريقة
+
+77
+00:06:56,450 --> 00:07:00,710
+مختلفة فقط لأذكركم بمعنى الفورمولة expected return
+
+78
+00:07:00,710 --> 00:07:05,030
+is equal to b1 minus b naught divided by b naught
+
+79
+00:07:05,030 --> 00:07:10,350
+plus dividends divided by b naughtالثاني هو اجتماع
+
+80
+00:07:10,350 --> 00:07:12,790
+الكفاية وهو اجتماع الكفاية لماذا نسمي هذا اجتماع
+
+81
+00:07:12,790 --> 00:07:17,590
+كفاية؟ لأنه يمكن أن يكون اجتماع الكفاية في الأسعار
+
+82
+00:07:17,590 --> 00:07:21,050
+في اجتماع الكفاية في الأسعار وإذا كان هناك اجتماع
+
+83
+00:07:21,050 --> 00:07:26,110
+في أسعار السعر سنقول أن هذا اجتماع كفاية وإذا
+
+84
+00:07:26,110 --> 00:07:30,910
+أسعار السعر تتسلق يعني أن هناك اجتماع في السعر
+
+85
+00:07:30,910 --> 00:07:35,270
+وهذه هي الميزانية هي ميزانية الحالية هذه هي
+
+86
+00:07:35,270 --> 00:07:36,210
+ميزانية الحالية
+
+87
+00:07:39,440 --> 00:07:43,680
+وهذه هي اجتماعات المصادر وفي طريق آخر يسمون هذا
+
+88
+00:07:43,680 --> 00:07:51,240
+البرنامج graph إذا
+
+89
+00:07:51,240 --> 00:07:56,400
+كان لدينا مثال هنا نشتري الأسعار على 100 دولار
+
+90
+00:07:56,940 --> 00:08:09,500
+ووصلته 110 ودفعاته 4 فالعادة المتوقعة لهذا هو 110
+
+91
+00:08:09,500 --> 00:08:19,120
+-100 ÷ 100 فهذا هو الثقافة اضافة 4 ÷ 100لذلك، إذا
+
+92
+00:08:19,120 --> 00:08:22,480
+أسألكم سؤالًا قليلاً، ما هي عمليات التنمية؟ عمليات
+
+93
+00:08:22,480 --> 00:08:25,180
+التنمية 10% وماذا هي عمليات التنمية الحالية؟
+
+94
+00:08:25,180 --> 00:08:29,940
+عمليات التنمية الحالية 4%، لذلك نحصل على 14%
+
+95
+00:08:29,940 --> 00:08:34,280
+عاملًا. إذا قمنا بالتخلص من عمليات التنمية الحالية
+
+96
+00:08:34,280 --> 00:08:42,180
+إلى 2 جزئين، فسنقولالـ capital gains أو الـ graph
+
+97
+00:08:42,180 --> 00:08:48,280
+تشغّل بالـ 10% والـ حملة الحقيقية تشغّل بالـ 4%،
+
+98
+00:08:48,280 --> 00:08:56,860
+حسنا؟ ليس بالطبع أن الدفع تشغّل في الـ total
+
+99
+00:08:56,860 --> 00:09:00,320
+return و أيضًا الـ capital gains. يمكن أن يكون
+
+100
+00:09:00,320 --> 00:09:02,180
+الدفع، يمكن أن يكون الـ capital gains، يمكن أن
+
+101
+00:09:02,180 --> 00:09:04,440
+يكون كذا، حسنا؟ لذلك، كون حذر.
+
+102
+00:09:11,240 --> 00:09:19,160
+في حالة الترجمة المتوقعة، نريد
+
+103
+00:09:19,160 --> 00:09:27,320
+أن نتوقع المستقبل بمعنى المثاليات لأننا
+
+104
+00:09:27,320 --> 00:09:30,700
+لسنا متأكدين أنه سيكون هناك ترجمة ممتازة في
+
+105
+00:09:30,700 --> 00:09:35,940
+المستقبل، لذلك نعتقد أنه
+
+106
+00:09:35,940 --> 00:09:41,400
+يجب أن نعتبر هذه الترجمة مثاليات الاقتصادعلى سبيل
+
+107
+00:09:41,400 --> 00:09:47,380
+المثال إذا قلنا في الـ pool نحن سنحصل على 50% من
+
+108
+00:09:47,380 --> 00:09:52,240
+الـ pool of care في الاقتصاد 30% في الاتصالات أو
+
+109
+00:09:52,240 --> 00:09:58,600
+.. حسنا؟ و دعنا نرى 20% كالتاريخ هذه هي المصادر
+
+110
+00:09:58,600 --> 00:10:02,360
+الاقتصادية وعلى مبادرة المصادر الاقتصادية قيمة
+
+111
+00:10:02,360 --> 00:10:08,680
+الاتصال هي الـ talent حسنا؟ سأعطيك مثال، انظر إلى
+
+112
+00:10:08,680 --> 00:10:09,600
+هذا المثال هنا
+
+113
+00:10:14,690 --> 00:10:19,930
+انظر إلى هذا المثال هنا، فالمثال هو إذا كانت
+
+114
+00:10:19,930 --> 00:10:25,630
+الحكومة ممتازة، فإن فرصة الحصول على اقتصاد ممتاز
+
+115
+00:10:25,630 --> 00:10:31,890
+25%، اقتصاد جيد 45%، اقتصاد مبارز 25%، و اقتصاد
+
+116
+00:10:31,890 --> 00:10:36,790
+الانفجار 5%، إذا قمت بتصميم هذه الحكومة، ستحصل على
+
+117
+00:10:36,790 --> 00:10:51,560
+100%وإذا حدث هذا سنحصل على 31% 40%-6%-52% لتخطيط
+
+118
+00:10:51,560 --> 00:11:00,930
+عدد الترجمة المتوقع هو sum of bi times riأو تسمية
+
+119
+00:11:00,930 --> 00:11:06,910
+P S مرة R S هذه المجموعات وهذه المجموعات هي I اي I
+
+120
+00:11:06,910 --> 00:11:12,850
+قد تكون مجموعات قد تكون مجموعات أو أي أشياء أخرى
+
+121
+00:11:12,850 --> 00:11:20,810
+فانت فقط مرة فرصة الحالة باستخدام حفظ الحالة بفعل
+
+122
+00:11:20,810 --> 00:11:29,130
+هذا نحصل على حفظ المتوقع لمجموعة معينة فقط 25% مرة
+
+123
+00:11:29,130 --> 00:11:41,210
+و 31 مرة و 45 مرة و 14 مرة ستحصل على 9.76% فقط
+
+124
+00:11:41,210 --> 00:11:45,150
+بسيط جدا فهذا
+
+125
+00:11:45,150 --> 00:11:51,430
+هو عدد الترجمة المتوقع لشركة مختلفة بالنسبة
+
+126
+00:11:51,430 --> 00:11:57,920
+للتغييرات والمقارنة العامةإذا أردنا تخطيط .. فقط
+
+127
+00:11:57,920 --> 00:12:03,420
+أذكركم عندما أتكلم عن السيجما فقط السيجما المتوقع
+
+128
+00:12:03,420 --> 00:12:13,160
+في هذه الحالة هي أقصص عملية ر مانوس ر I عشرة عقل 2
+
+129
+00:12:13,160 --> 00:12:18,040
+إذا كان لدينا أفراد فانتقل فقط من الأفرادإذا كنا
+
+130
+00:12:18,040 --> 00:12:21,340
+نتكلم عن البيانات التاريخية أو الواقعية أو
+
+131
+00:12:21,340 --> 00:12:25,380
+البيانات الحقيقية فإن سيجما يكون أقل أقصى أقصى
+
+132
+00:12:25,380 --> 00:12:26,900
+أقصى أقصى أقصى أقصى أقصى أقصى أقصى أقصى أقصى أقصى
+
+133
+00:12:26,900 --> 00:12:28,780
+أقصى أقصى أقصى أقصى أقصى أقصى أقصى أقصى أقصى أقصى
+
+134
+00:12:28,780 --> 00:12:29,540
+أقصى أقصى أقصى أقصى أقصى أقصى أقصى أقصى أقصى أقصى
+
+135
+00:12:29,540 --> 00:12:31,760
+أقصى أقصى أقصى أقصى أقصى أقصى أقصى أقصى أقصى أقصى
+
+136
+00:12:31,760 --> 00:12:35,120
+أقصى
+
+137
+00:12:35,120 --> 00:12:41,020
+أقصى أقص
+
+138
+00:12:43,100 --> 00:12:48,480
+التغيير هو الواقعات الاختصارات الاختصارات
+
+139
+00:12:48,480 --> 00:12:53,570
+الاختصاراتRs minus the expected rate of return.
+
+140
+00:12:53,830 --> 00:12:56,290
+The expected rate of return in this equation is
+
+141
+00:12:56,290 --> 00:13:02,450
+the R hat or the expected rate of return that you
+
+142
+00:13:02,450 --> 00:13:06,990
+calculated in like this. Okay, we will have
+
+143
+00:13:06,990 --> 00:13:13,330
+questions about this. Let's go back to this case
+
+144
+00:13:13,330 --> 00:13:18,940
+and do calculation for the sigma.للـ Sigma، فاقوم
+
+145
+00:13:18,940 --> 00:13:24,680
+باستخدام هذه المقارنة الـ summation of R minus R
+
+146
+00:13:24,680 --> 00:13:41,240
+hat ريزه لقوة 2 بقية P I في هذه الحالة، 31 minus 0
+
+147
+00:13:41,240 --> 00:13:56,760
+.0976عشرة عشرة عشرة عشرة عشرة عشرة عشرة
+
+148
+00:13:56,760 --> 00:14:07,180
+عشرة عشرة
+
+149
+00:14:07,180 --> 00:14:07,340
+عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة
+
+150
+00:14:07,340 --> 00:14:09,360
+عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة675
+
+151
+00:14:09,360 --> 00:14:14,940
+-09762
+
+152
+00:14:14,940 --> 00:14:30,000
+-0.25 plus 0.52-09762
+
+153
+00:14:30,000 --> 00:14:39,660
+-0.05 So what is the resultوانت تحصل على النتائج
+
+154
+00:14:39,660 --> 00:14:42,700
+وعلى
+
+155
+00:14:42,700 --> 00:14:51,900
+أساسها حسنا؟
+
+156
+00:14:51,900 --> 00:15:01,760
+حسنا
+
+157
+00:15:05,390 --> 00:15:14,590
+والتحديد العام هو قطعة سيجما كتر هل
+
+158
+00:15:14,590 --> 00:15:19,510
+لديك هذا؟
+
+159
+00:15:19,510 --> 00:15:24,290
+إنه نفس الشيء 0
+
+160
+00:15:24,290 --> 00:15:30,750
+.038 هل حصلت على هذا النتيجة؟ حسنا فهو بخير فهو 0
+
+161
+00:15:30,750 --> 00:15:42,240
+.038 إذا كان سيجمالو موجودة تحت 1 يعني ان عادة هذا
+
+162
+00:15:42,240 --> 00:15:52,260
+السوق تتبع اتجارة عادية اذا نتيجة سيجما اقل من 1
+
+163
+00:15:52,260 --> 00:16:01,060
+يعني ان عادة هذا السوق تتبع
+
+164
+00:16:01,060 --> 00:16:08,640
+اتجارة عاديةyes yeah do the roots yes it's
+
+165
+00:16:08,640 --> 00:16:12,870
+nineteen point nineteen forty nineوهو نقطة 1949
+
+166
+00:16:12,870 --> 00:16:18,430
+يعني أن هذا البيانات أو إعادة هذا الشركة تتبع
+
+167
+00:16:18,430 --> 00:16:24,010
+اتجارة عادية لماذا من المهم أن نعرف أنها تتبع
+
+168
+00:16:24,010 --> 00:16:31,250
+اتجارة عادية لأن إذا لم يتبع بياناتنا أو لم يتبع
+
+169
+00:16:31,250 --> 00:16:37,020
+اتجارة عادية لا يمكننا أن نطبق بيطةأو الـ standard
+
+170
+00:16:37,020 --> 00:16:41,880
+deviation، يجب أن نطبق أشياء أخرى أشياء أخرى
+
+171
+00:16:41,880 --> 00:16:47,320
+مخاطرة، مثل قيم في المخاطر ومخاطرات موقعية موقعية
+
+172
+00:16:47,320 --> 00:16:51,140
+موقعية موقعية موقعية موقعية موقعية موقعية موقعية
+
+173
+00:16:51,140 --> 00:16:51,260
+موقعية موقعية موقعية موقعية موقعية موقعية موقعية
+
+174
+00:16:51,260 --> 00:16:51,280
+موقعية موقعية موقعية موقعية موقعية موقعية موقعية
+
+175
+00:16:51,280 --> 00:16:52,660
+موقعية موقعية موقعية موقعية موقعية موقعية موقعية
+
+176
+00:16:52,660 --> 00:16:52,660
+موقعية موقعية موقعية موقعية موقعية موقعية موقعية
+
+177
+00:16:52,660 --> 00:17:00,940
+موقعية موقعية موقعية موقعيةحسنًا، فالان فقط لكي
+
+178
+00:17:00,940 --> 00:17:06,660
+أقسم الأشياء، نعرف كيفية تخصيص تجارب شركة محددة،
+
+179
+00:17:06,660 --> 00:17:11,540
+كيفية تخصيص اتجارة أساسية لشركة محددة، والآن سوف
+
+180
+00:17:11,540 --> 00:17:17,020
+نحاول أن نعرف كيفية تخصيص التجارب والأساسية لشركة
+
+181
+00:17:17,020 --> 00:17:25,460
+محددة، هذا مهم
+
+182
+00:17:25,460 --> 00:17:37,740
+جدًالعرف .. لنفكر فقط إذا كان لدينا ألف دولار و
+
+183
+00:17:37,740 --> 00:17:44,280
+أستخدم هذا ألف دولار بهذه الطريقة أربع ألف في A و
+
+184
+00:17:44,280 --> 00:17:48,640
+أربع ألف في B حسنا؟
+
+185
+00:17:48,640 --> 00:17:56,690
+لذلك عددها ألف ألف يعني 40% بالـ A و 60% بالـ B
+
+186
+00:17:56,690 --> 00:18:06,950
+الـ 40% هنا هو عدد الوضع عدد الوضع و الـ 60% هو
+
+187
+00:18:06,950 --> 00:18:13,630
+عدد الوضع بالـ B لتخطيط
+
+188
+00:18:13,630 --> 00:18:17,010
+عدد المعادلة أو عدد المعادلة المتوقع من الميزانية
+
+189
+00:18:17,010 --> 00:18:22,810
+عدد المعادلة المتوقع من الميزانيةIt's similar to
+
+190
+00:18:22,810 --> 00:18:27,610
+the individual stock but we should consider the
+
+191
+00:18:27,610 --> 00:18:33,450
+weight average of the stock if I give you
+
+192
+00:18:33,450 --> 00:18:40,650
+additional information the return of A is 7% and
+
+193
+00:18:40,650 --> 00:18:49,260
+the return of B is 12%ماذا هو اتفاق المستخدم؟
+
+194
+00:18:49,260 --> 00:19:06,780
+اتفاق المستخدم هو مادة وي ري و وي ري و وي رم وي رم
+
+195
+00:19:06,780 --> 00:19:07,560
+وي رم وي رم وي رم وي رم
+
+196
+00:19:10,360 --> 00:19:18,380
+العادة المتوقعة للبرتفاليو لديه 2 أسات أو لديه 2
+
+197
+00:19:18,380 --> 00:19:32,020
+شركات هو 0.4 X 0.07 Plus 0.6 X 0.12 هذا هو عدد
+
+198
+00:19:32,020 --> 00:19:33,760
+العودة للبرتفاليو
+
+199
+00:19:39,480 --> 00:19:48,220
+it's very friendly calculation any
+
+200
+00:19:48,220 --> 00:19:56,480
+question okay okay
+
+201
+00:19:56,480 --> 00:19:57,920
+take this example
+
+202
+00:20:20,030 --> 00:20:27,050
+السوق واحد هذا البرتفعيل يمتلك ثلاث
+
+203
+00:20:27,050 --> 00:20:30,510
+سوق سوق
+
+204
+00:20:30,510 --> 00:20:35,670
+واحد اثنان و ثلاثة وموضوع
+
+205
+00:20:35,670 --> 00:20:42,750
+كل واحد هو 25% للمولد الأول 25% للمولد الثاني و50%
+
+206
+00:20:42,750 --> 00:20:49,170
+للمولد الثالث كون حذرا الموضوع يجب أن يكون واحد
+
+207
+00:20:51,350 --> 00:20:56,150
+الان ماهي اتفاق الوصول الى البرتفاليه بسهولة
+
+208
+00:20:56,150 --> 00:20:58,710
+بسهولة بسهولة بسهولة بسهولة بسهولة بسهولة بسهولة
+
+209
+00:20:58,710 --> 00:21:00,130
+بسهولة بسهولة بسهولة بسهولة بسهولة بسهولة بسهولة
+
+210
+00:21:00,130 --> 00:21:00,470
+بسهولة بسهولة بسهولة بسهولة بسهولة بسهولة بسهولة
+
+211
+00:21:00,470 --> 00:21:01,150
+بسهولة بسهولة بسهولة بسهولة بسهولة بسهولة بسهولة
+
+212
+00:21:01,150 --> 00:21:02,090
+بسهولة بسهولة بسهولة بسهولة بسهولة بسهولة بسهولة
+
+213
+00:21:02,090 --> 00:21:07,790
+بسهولة بسهولة بسهولة بسهولة
+
+214
+00:21:07,790 --> 00:21:08,410
+ب
+
+215
+00:21:11,240 --> 00:21:18,140
+ولكن تخطيط الـ Sigma أو الانتجار العام للسياسة ليس
+
+216
+00:21:18,140 --> 00:21:29,340
+أفضل من إعادة السياسة. السؤال لماذا؟ لأن تخطيط
+
+217
+00:21:29,340 --> 00:21:36,720
+الانتجار العام هو موضوع تقريب بين أسعار السوق على
+
+218
+00:21:36,720 --> 00:21:40,760
+سبيل المثال إذا كان لدينا هذا السياسةمع الاسمين A
+
+219
+00:21:40,760 --> 00:21:50,360
+وB، عودة A وB ليس لها علاقة، ولكن خطأ A وB لديها
+
+220
+00:21:50,360 --> 00:21:54,380
+علاقة أو دعنا نرى بطريقة مختلفة، سيما من A وB
+
+221
+00:21:54,380 --> 00:21:58,940
+لديها علاقة، لذلك في هذه الحالة عندما نصنع
+
+222
+00:21:58,940 --> 00:22:05,280
+الموظفة، يجب أن نكون حذرين من العلاقة
+
+223
+00:22:05,280 --> 00:22:15,690
+بين سيما A وسيما Bالشيء اللي يسمى روه هو مقاومة
+
+224
+00:22:15,690 --> 00:22:24,110
+سيجما ايه وسيجما بيه ومقاومتها موجودة في مكان ما
+
+225
+00:22:24,110 --> 00:22:31,180
+بين plus one و minus oneالـ Covariance أو الـ
+
+226
+00:22:31,180 --> 00:22:34,400
+Correlation، حسنًا؟ الـ Correlation، لذلك الـ
+
+227
+00:22:34,400 --> 00:22:39,660
+Correlation بين مقارنة أساسية A ومقارنة أساسية B
+
+228
+00:22:39,660 --> 00:22:45,000
+موجودة بين الـ plus one و الـ minus one الـ plus
+
+229
+00:22:45,000 --> 00:22:50,360
+one هو تمامًا مميز أو مقارنة مميزة و الـ minus one
+
+230
+00:22:50,360 --> 00:22:55,120
+هو مقارنة مميزة نقية مميزة حسنًا؟
+
+231
+00:22:56,830 --> 00:23:01,370
+التقارير هو مقارنة تاريخية بين الاثنين من
+
+232
+00:23:01,370 --> 00:23:04,510
+المعاملات المميزة من البيانات المميزة من البيانات
+
+233
+00:23:04,510 --> 00:23:04,810
+المميزة من البيانات المميزة من البيانات المميزة من
+
+234
+00:23:04,810 --> 00:23:04,990
+البيانات المميزة من البيانات المميزة من البيانات
+
+235
+00:23:04,990 --> 00:23:06,270
+المميزة من البيانات المميزة من البيانات المميزة من
+
+236
+00:23:06,270 --> 00:23:06,310
+البيانات المميزة من البيانات المميزة من البيانات
+
+237
+00:23:06,310 --> 00:23:06,670
+المميزة من البيانات المميزة من البيانات المميزة من
+
+238
+00:23:06,670 --> 00:23:07,770
+البيانات المميزة من البيانات المميزة من البيانات
+
+239
+00:23:07,770 --> 00:23:12,310
+المميزة من البيانات المميزة من
+
+240
+00:23:12,310 --> 00:23:18,330
+البيانات المميزة منوالـ Negatively correlated هي
+
+241
+00:23:18,330 --> 00:23:24,430
+مثلًا، تتحرك مع بعضها البعض، دعنا نستخدم ألوان
+
+242
+00:23:24,430 --> 00:23:26,050
+مختلف، هذا هو A
+
+243
+00:23:29,370 --> 00:23:38,470
+وهذا B وهذا مقارنة بشكل نقلي مع ال .. وإفعالة
+
+244
+00:23:38,470 --> 00:23:44,890
+البرتفالي يعتمد على المقارنة بين A وB أو يعتمد على
+
+245
+00:23:44,890 --> 00:23:53,410
+المقارنة بين مجموعة الأسات في البرتفالي نتوقع أن
+
+246
+00:23:53,410 --> 00:23:58,610
+يكون لدينا أقل أسات مقارنةبسبب أن أسلحة غير مرتبطة
+
+247
+00:23:58,610 --> 00:24:04,730
+تنتج أقل سيجما أكتر أو أقل مقارنة عامة، لذلك نحن
+
+248
+00:24:04,730 --> 00:24:14,190
+نحب أن يكون هناك أقل مقارنة عامة أو أقل رو، لذلك
+
+249
+00:24:14,190 --> 00:24:18,410
+مقارنة عامة هي مقارنة من مستوى المقارنة بين
+
+250
+00:24:18,410 --> 00:24:25,990
+اتصالين عامة يمثل البيانات، كما أشرحنحن لدينا
+
+251
+00:24:25,990 --> 00:24:29,990
+مقاومة افضل ونحن لدينا مقاومة افضل ونحن لدينا
+
+252
+00:24:29,990 --> 00:24:33,850
+مقاومة غير مقاومة مقاومة غير مقاومة لا يوجد نقطة
+
+253
+00:24:33,850 --> 00:24:42,070
+فعلا فانتظر هنا هذا مقاومة افضل يتحرك مع بعض هذا
+
+254
+00:24:42,070 --> 00:24:47,470
+مقاومة غير مقاومة فعلا يتحرك مع بعض
+
+255
+00:24:59,820 --> 00:25:06,380
+ماذا هو مهمة التواصل؟ لتقليل
+
+256
+00:25:06,380 --> 00:25:08,640
+الهزيمة العامة في البرتفاليو، من الأفضل أن تجمع
+
+257
+00:25:08,640 --> 00:25:14,260
+أسات يمتلكوا تواصل نقلي أو تواصل نقلي أو تواصل
+
+258
+00:25:14,260 --> 00:25:19,480
+نقلي أو نقلي أو نقلي أو نقلي أو نقلي أو نقلي أو
+
+259
+00:25:19,480 --> 00:25:20,620
+نقلي أو نقلي أو نقلي أو نقلي أو نقلي أو نقلي أو
+
+260
+00:25:20,620 --> 00:25:20,660
+نقلي أو نقلي أو نقلي أو نقلي أو نقلي أو نقلي أو
+
+261
+00:25:20,660 --> 00:25:25,000
+نقلي أو نقلي أو نقلي أو نقلي أو نقلي أو نقلي أو
+
+262
+00:25:25,000 --> 00:25:25,000
+نقلي أو نقلي أو نقلي أو نقلي أو نقلي أو نقلي أو
+
+263
+00:25:25,000 --> 00:25:27,260
+نقلي أو نقلي أو نقلي أو نقلي أو نقلي أو نقلي أو
+
+264
+00:25:27,260 --> 00:25:32,460
+نقلي أو نقلي أوأساتيات غير مرتبطة التي تكون لديها
+
+265
+00:25:32,460 --> 00:25:38,560
+رقم صحيح قليلا تقوم بإنقاذ الرغم من ذلك، لكنها
+
+266
+00:25:38,560 --> 00:25:41,660
+ليست كثير مفيدة من مجموعة أساتيات غير مرتبطة بشكل
+
+267
+00:25:41,660 --> 00:25:46,680
+أساسي، لذلك مصمم الوظيفة أو مصمم الوظيفة يحاولون
+
+268
+00:25:46,680 --> 00:25:52,920
+أن يجهزوا أساتيات مرتبطة بشكل أساسي أو مرتبط بشكل
+
+269
+00:25:52,920 --> 00:25:56,860
+أساسيالعامل في عاملات مختلفة مع تجارب كبيرة
+
+270
+00:25:56,860 --> 00:25:58,460
+باستخدام كوريلاتيا لن يقدر على تجارب كوريلاتيا
+
+271
+00:25:58,460 --> 00:26:01,880
+باستخدام كوريلاتيا باستخدام كوريلاتيا باستخدام
+
+272
+00:26:01,880 --> 00:26:03,140
+كوريلاتيا باستخدام كوريلاتيا باستخدام كوريلاتيا
+
+273
+00:26:03,140 --> 00:26:03,680
+باستخدام كوريلاتيا باستخدام كوريلاتيا باستخدام
+
+274
+00:26:03,680 --> 00:26:05,900
+كوريلاتيا باستخدام كوريلاتيا باستخدام كوريلاتيا
+
+275
+00:26:05,900 --> 00:26:08,620
+باستخدام كوريلاتيا باستخدام كوريلاتيا باستخدام
+
+276
+00:26:08,620 --> 00:26:12,640
+كوريلاتيا باستخدام كوريلاتيا باستخدام كوريلاتيا
+
+277
+00:26:12,640 --> 00:26:15,740
+باستخدام
+
+278
+00:26:15,740 --> 00:26:24,700
+كوريلاتيا بالـ Sigma كما أخبرتك تخطيط الـ Sigma
+
+279
+00:26:24,700 --> 00:26:31,360
+ليس كمثل وجه حمس كالعادة
+
+280
+00:26:31,360 --> 00:26:35,200
+من البرتفالي لأن العادة من البرتفالي كما قلت
+
+281
+00:26:35,200 --> 00:26:40,800
+العادة ليست مؤثرة عن بعضنا البعض أعني المعالجة
+
+282
+00:26:40,800 --> 00:26:47,810
+عندما نخطيط العادة من البرتفاليوالعادة من
+
+283
+00:26:47,810 --> 00:26:57,170
+البرتفاليو هي wi times ri plus wj times rj plus wn
+
+284
+00:26:57,170 --> 00:27:06,770
+rn لكن لا نستطيع أن نقول هذا وهو wi sigma i plus
+
+285
+00:27:06,770 --> 00:27:17,170
+wj sigma j plus wn sigma n فهذا مخطط تماماهذا مخطط
+
+286
+00:27:17,170 --> 00:27:22,790
+تمامًا لأن الثقافات تتم تأثيرها عن بعضها البعض
+
+287
+00:27:22,790 --> 00:27:26,310
+وتجعلها تجعلها تجعلها تجعلها تجعلها تجعلها تجعلها
+
+288
+00:27:26,310 --> 00:27:28,890
+تجعلها تجعلها تجعلها تجعلها تجعلها تجعلها تجعلها
+
+289
+00:27:28,890 --> 00:27:28,890
+تجعلها تجعلها تجعلها تجعلها تجعلها تجعلها تجعلها
+
+290
+00:27:28,890 --> 00:27:28,890
+تجعلها تجعلها تجعلها تجعلها تجعلها تجعلها تجعلها
+
+291
+00:27:28,890 --> 00:27:28,890
+تجعلها تجعلها تجعلها تجعلها تجعلها تجعلها تجعلها
+
+292
+00:27:28,890 --> 00:27:28,890
+تجعلها تجعلها تجعلها تجعلها تجعلها تجعلها تجعلها
+
+293
+00:27:28,890 --> 00:27:37,810
+تجعلها تجعلها تجعلها تجعلها تجعلها تجعلها
+
+294
+00:27:37,810 --> 00:27:40,990
+ت
+
+295
+00:27:41,630 --> 00:27:46,810
+عن طريق تنسيق الأشياء، تعتبر أننا لدينا أساتذين A
+
+296
+00:27:46,810 --> 00:27:56,490
+وB A لديه R و Sigma وR لديه R وSigma لتخطيط سيجما
+
+297
+00:27:56,490 --> 00:28:05,510
+من B، السيجما من الميزانية السيجما
+
+298
+00:28:05,510 --> 00:28:15,940
+من B هو W من Aو a squared okay w w of a squared
+
+299
+00:28:15,940 --> 00:28:23,280
+sigma a squared plus w b squared sigma b squared
+
+300
+00:28:23,280 --> 00:28:32,980
+plus the w a w b the covariance of a b okay now
+
+301
+00:28:32,980 --> 00:28:37,320
+let's deconstruct the covariance of a b the
+
+302
+00:28:37,320 --> 00:28:45,240
+covariance of a bكما أخبرتك من قبل، هي الاتصال بين
+
+303
+00:28:45,240 --> 00:28:57,120
+سيجما من A وسيجما من B إذاً سيجما
+
+304
+00:28:57,120 --> 00:29:06,080
+A مرت سيجما B رو A B مقارنة أساسية A ومقارنة
+
+305
+00:29:06,080 --> 00:29:09,480
+أساسية B ومقارنة بين A وB
+
+306
+00:29:13,090 --> 00:29:19,410
+Okay So We Write Back Or Rewrite The Sigma Of V
+
+307
+00:29:19,410 --> 00:29:22,790
+The Standard Deviation Of The Portfolio W A
+
+308
+00:29:22,790 --> 00:29:28,490
+Squared Sigma A Squared Plus W B Squared Sigma B
+
+309
+00:29:28,490 --> 00:29:36,590
+Squared Okay Plus Two W A W B Sigma A Sigma B The
+
+310
+00:29:36,590 --> 00:29:40,810
+Rho A B Okay
+
+311
+00:29:43,480 --> 00:29:48,540
+my question you
+
+312
+00:29:48,540 --> 00:29:54,440
+don't need questions okay this
+
+313
+00:29:54,440 --> 00:29:58,640
+is for if we have only two stocks but if we have
+
+314
+00:29:58,640 --> 00:30:04,900
+three stocks things become more smile okay so
+
+315
+00:30:04,900 --> 00:30:09,500
+let's consider three stocksولكن عامة اذا انا اطلب
+
+316
+00:30:09,500 --> 00:30:11,500
+منك فقط اطلب منك عن اتصالين اتصالين اتصالين
+
+317
+00:30:11,500 --> 00:30:14,620
+اتصالين اتصالين اتصالين اتصالين اتصالين اتصالين
+
+318
+00:30:14,620 --> 00:30:22,980
+اتصالين اتصالين اتصالين اتصالين اتصالين اتصالين
+
+319
+00:30:22,980 --> 00:30:23,400
+اتصالين اتصالين اتصالين اتصالين اتصالين اتصالين
+
+320
+00:30:23,400 --> 00:30:23,500
+اتصالين اتصالين اتصالين اتصالين اتصالين اتصالين
+
+321
+00:30:23,500 --> 00:30:23,520
+اتصالين اتصالين اتصالين اتصالين اتصالين اتصالين
+
+322
+00:30:23,520 --> 00:30:28,660
+اتصالين اتصالين اتصالين اتصالين اتصالين اتصالين
+
+323
+00:30:28,660 --> 00:30:34,760
+اتصالين ات
+
+324
+00:30:35,260 --> 00:30:40,220
+تعامل مع هذا حسنا دعنا نكتشف .. نكتشف المقارنة على
+
+325
+00:30:40,220 --> 00:30:45,680
+الـ three stocks إذا كان لديك three stocks فقط
+
+326
+00:30:45,680 --> 00:30:53,500
+لديك a, b, c لذلك a with b a with c و لديك b with
+
+327
+00:30:53,500 --> 00:31:03,760
+c نعم؟ لذلك لديك ثلاث اختلافات a with b و a with c
+
+328
+00:31:04,370 --> 00:31:08,550
+و A with B and B with C But if you have A and B
+
+329
+00:31:08,550 --> 00:31:16,370
+you have only A with B A with B for three A B A C
+
+330
+00:31:16,370 --> 00:31:21,410
+B COkay in this case sigma b is equal
+
+331
+00:31:50,060 --> 00:32:04,080
+wa wb sigma a sigma b rho a b plus to wa wc this
+
+332
+00:32:04,080 --> 00:32:15,040
+is okay wc okay sigma a sigma c rho a c plus to wb
+
+333
+00:32:15,040 --> 00:32:27,050
+wc sigmaسيجما بي سيجما سي رو بي سي if we have four
+
+334
+00:32:27,050 --> 00:32:27,470
+stocks
+
+335
+00:32:31,090 --> 00:32:38,150
+إذا كان لدينا أربع خطوات مثل هذه a,b,c,d لدينا a
+
+336
+00:32:38,150 --> 00:32:46,510
+مع b لدينا a مع c لدينا a مع d و لدينا b مع c
+
+337
+00:32:46,510 --> 00:32:55,950
+لدينا b مع d و لدينا c مع d لدينا
+
+338
+00:32:55,950 --> 00:33:02,260
+c مع d لدينا d مع a هنا و d مع b هناOkay okay okay
+
+339
+00:33:02,260 --> 00:33:06,340
+okay okay okay okay okay okay okay okay okay okay
+
+340
+00:33:06,340 --> 00:33:06,400
+okay okay okay okay okay okay okay okay okay okay
+
+341
+00:33:06,400 --> 00:33:06,400
+okay okay okay okay okay okay okay okay okay okay
+
+342
+00:33:06,400 --> 00:33:06,880
+okay okay okay okay okay okay okay okay okay okay
+
+343
+00:33:06,880 --> 00:33:06,900
+okay okay okay okay okay okay okay okay okay okay
+
+344
+00:33:06,900 --> 00:33:07,760
+okay okay okay okay okay okay okay okay okay okay
+
+345
+00:33:07,760 --> 00:33:11,380
+okay okay okay okay okay okay okay
+
+346
+00:33:11,380 --> 00:33:13,520
+okay okay okay okay okay okay okay okay okay okay
+
+347
+00:33:13,520 --> 00:33:13,580
+okay okay okay okay okay okay okay okay okay okay
+
+348
+00:33:13,580 --> 00:33:18,240
+okay okay okay okay okay okay
+
+349
+00:33:18,240 --> 00:33:18,240
+okay okay okay okay okay okay okay okay okay okay
+
+350
+00:33:18,240 --> 00:33:18,300
+okay okay okay okay okay okay okay okay okay okay
+
+351
+00:33:18,300 --> 00:33:18,300
+okay okay okay okay okay okay okay okay okay okay
+
+352
+00:33:18,300 --> 00:33:18,320
+okay okay okay okay okay okay okay okay okay okay
+
+353
+00:33:18,320 --> 00:33:18,560
+okay okay okay okay okay okay okay okay okay okay
+
+354
+00:33:18,560 --> 00:33:18,560
+okay okay okay okay okay okay okay okay okay okay
+
+355
+00:33:18,560 --> 00:33:18,560
+okay
+
+356
+00:33:18,560 --> 00:33:23,780
+okaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykaykay
+
+357
+00:33:30,380 --> 00:33:42,560
+So just very simple it's not that much okay
+
+358
+00:33:42,560 --> 00:33:47,280
+any
+
+359
+00:33:47,280 --> 00:33:52,660
+question for this you should train yourself about
+
+360
+00:33:52,660 --> 00:33:58,840
+how to calculate okay
+
+361
+00:34:01,820 --> 00:34:07,800
+استخدام مقارنة الانتجار المعتاد ومقارنة
+
+362
+00:34:07,800 --> 00:34:10,080
+الانتجار المعتاد من البرفوريات التالية الموجودة من
+
+363
+00:34:10,080 --> 00:34:12,860
+اتجارين او اتجارين او اتجارين او اتجارين او
+
+364
+00:34:12,860 --> 00:34:13,220
+اتجارين او اتجارين او اتجارين او اتجارين او
+
+365
+00:34:13,220 --> 00:34:14,100
+اتجارين او اتجارين اتجارين اتجارين اتجارين اتجارين
+
+366
+00:34:14,100 --> 00:34:14,240
+اتجارين اتجارين اتجارين اتجارين اتجارين اتجارين
+
+367
+00:34:14,240 --> 00:34:14,320
+اتجارين اتجارين اتجارين اتجارين اتجارين اتجارين
+
+368
+00:34:14,320 --> 00:34:31,040
+اتجارين اتجارين اتجارين اتجارين اتجارين اتجار
+
+369
+00:34:31,250 --> 00:34:37,790
+بعد البطولة لأن الانتجارين ابل و كوكاكولا يحصلون
+
+370
+00:34:37,790 --> 00:34:40,830
+على نفس عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد
+
+371
+00:34:40,830 --> 00:34:42,770
+عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد
+
+372
+00:34:42,770 --> 00:34:42,870
+عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد
+
+373
+00:34:42,870 --> 00:34:42,870
+عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد
+
+374
+00:34:42,870 --> 00:34:43,890
+عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد
+
+375
+00:34:43,890 --> 00:34:54,930
+عدد عدد عدد عدد عدد عدد
+
+376
+00:34:54,930 --> 00:35:01,440
+عبين أبل و كوكا كولا يجب أن نلاحظ أن الانتجار
+
+377
+00:35:01,440 --> 00:35:09,160
+العادل يجب أن يكون 0.20 إذا أفضلنا الانتجار لكن
+
+378
+00:35:09,160 --> 00:35:14,340
+بسبب الانتجار اللي هو 0.75 يجب أن نلاحظ انه يتقل
+
+379
+00:35:14,340 --> 00:35:19,280
+في الانتجار العادلهذا هو قيمة التحقيق المتوقع مجرد
+
+380
+00:35:19,280 --> 00:35:25,860
+مرات بسيطة جدا وانظر إلى الانتجار العام الانتجار
+
+381
+00:35:25,860 --> 00:35:33,320
+العام هو 18.7% 18.7%
+
+382
+00:35:37,810 --> 00:35:45,850
+Try to .. to point twenty times point seventy five
+
+383
+00:35:45,850 --> 00:35:51,190
+Do the calculation please point twenty times point
+
+384
+00:35:51,190 --> 00:35:56,990
+twenty five Yes,
+
+385
+00:35:57,170 --> 00:36:02,570
+seventy five Fifteen, yes Okay
+
+386
+00:36:07,650 --> 00:36:15,690
+أو بسبب موجودة رو يجعل المقارنة .. أسف مقارنة
+
+387
+00:36:15,690 --> 00:36:25,070
+الأساسية تتخلص ، لذلك مجموعة رو موجهة في مكان ما
+
+388
+00:36:25,070 --> 00:36:27,550
+بين 1 و-1
+
+389
+00:36:31,810 --> 00:36:35,990
+أنا question ان هي او we will take some some
+
+390
+00:36:35,990 --> 00:36:54,350
+examples just to okay
+
+391
+00:36:54,350 --> 00:36:55,970
+we will see this
+
+392
+00:37:06,740 --> 00:37:15,840
+بإمكانك فتح ملف 146
+
+393
+00:37:15,840 --> 00:37:20,820
+لعام
+
+394
+00:37:20,820 --> 00:37:25,500
+واحد عام
+
+395
+00:37:25,500 --> 00:37:29,320
+واحد اتس اتس اتس اتس اتس اتس اتس اتس اتس اتس اتس
+
+396
+00:37:29,320 --> 00:37:32,760
+اتس اتس اتس اتس اتس اتس اتس اتس اتس اتس اتس اتس
+
+397
+00:37:32,760 --> 00:37:33,760
+اتس اتس اتس اتس اتس اتس اتس اتس اتس اتس اتس اتس
+
+398
+00:37:33,760 --> 00:37:33,760
+اتس اتس اتس اتس اتس اتس اتس اتس اتس اتس اتس اتس
+
+399
+00:37:33,760 --> 00:37:33,760
+اتس اتس اتس اتس اتس اتس اتس اتس اتس اتس اتس اتس
+
+400
+00:37:33,760 --> 00:37:38,880
+اتس اتس اتس اتس اتس اتس اتس اتس ات12 in the second
+
+401
+00:37:38,880 --> 00:37:46,400
+year 25 in the third minus 37 in the fourth year
+
+402
+00:37:46,400 --> 00:37:59,660
+and RB is 25 percent then minus 2 minus 15 then 13
+
+403
+00:37:59,660 --> 00:38:09,330
+.75Okay, now I'm asking you a little question and
+
+404
+00:38:09,330 --> 00:38:13,190
+the weight average for A and B, the weight of A is
+
+405
+00:38:13,190 --> 00:38:21,090
+0.5 and the weight of B is 0.5 as well, the rho is
+
+406
+00:38:21,090 --> 00:38:27,500
+minus one, the rhois minus one now look at the
+
+407
+00:38:27,500 --> 00:38:31,720
+before considering the role look at the return of
+
+408
+00:38:31,720 --> 00:38:39,720
+a and the return of b in some questions I ask my
+
+409
+00:38:39,720 --> 00:38:47,740
+students to predict the role I give them two
+
+410
+00:38:47,740 --> 00:38:51,910
+optionsتان اختيارين على سبيل المثال الـRAW يمكن أن
+
+411
+00:38:51,910 --> 00:38:57,630
+يكون 0.80 على سبيل المثال أو نقل 0.80 وعلى أساس
+
+412
+00:38:57,630 --> 00:39:01,490
+تخطيطك تخطيط إعادة البرتفاليو والسيجما من
+
+413
+00:39:01,490 --> 00:39:07,390
+البرتفاليو حسنا؟ الأن انظر إلى إعادة A وإعادة P
+
+414
+00:39:07,390 --> 00:39:16,630
+ماذا تفكر في التقارير؟ نقلي نقلي؟ كيف نقلي؟ تفسر
+
+415
+00:39:16,630 --> 00:39:17,010
+هذا بفضل الله
+
+416
+00:39:20,240 --> 00:39:26,600
+-15% في ..-15% عندما
+
+417
+00:39:26,600 --> 00:39:33,480
+هذا يزداد هذا يتخلص وعندما هذا يزداد هذا يتخلص
+
+418
+00:39:33,480 --> 00:39:39,440
+وعندما هذا يتخلص هذا يزداد وهذا يعني أن التعامل
+
+419
+00:39:39,440 --> 00:39:46,760
+مخاطر. حسنا؟ الآن باعتبار
+
+420
+00:39:46,760 --> 00:39:48,760
+أن الـ Raw
+
+421
+00:39:52,110 --> 00:40:05,190
+-1 ماذا هو عادة P وماذا هو سيجمه P عادة
+
+422
+00:40:05,190 --> 00:40:17,910
+P عادة portfolio وسيجمه portfolio فتعمل
+
+423
+00:40:17,910 --> 00:40:19,170
+التخطيط أرجوك
+
+424
+00:40:23,320 --> 00:40:27,540
+هذه الجانحة تعمل إرجاع P وهذه الجانحة تعمل إرجاع A
+
+425
+00:40:27,540 --> 00:40:31,840
+يمكنك أن تفعلها واحدة المرة لا يمكنك أن تفعلها مرة
+
+426
+00:40:31,840 --> 00:40:35,360
+أخرى لأن هذا مفيد لك هذه الجانحة تعمل إرجاع وهذه
+
+427
+00:40:35,360 --> 00:40:36,180
+الجانحة تعمل Sigma
+
+428
+00:41:23,400 --> 00:41:25,100
+Okay, so the return of P,
+
+429
+00:41:28,000 --> 00:41:30,360
+you can do it in different ways, so you can do it
+
+430
+00:41:30,360 --> 00:41:35,460
+like this, RA RB RD is the portfolio
+
+431
+00:41:38,610 --> 00:41:44,910
+Okay which is point five times minus point fifteen
+
+432
+00:41:44,910 --> 00:41:49,670
+plus point five times point twenty five and you
+
+433
+00:41:49,670 --> 00:41:59,030
+can do the rest and take the sum okay
+
+434
+00:41:59,030 --> 00:42:08,590
+point five times minus point fifteen plus point5 x
+
+435
+00:42:08,590 --> 00:42:21,050
+0.25 وانت تفعل الاخرين مالخطب؟
+
+436
+00:42:21,050 --> 00:42:35,230
+الاخرين 0.25 x 0.12 plus 0.25 minus 0.02الثاني 0.5
+
+437
+00:42:35,230 --> 00:42:46,110
+X 0.25 Plus 0.5 X Minus 0.15 الأخير 0.5 X Minus 0
+
+438
+00:42:46,110 --> 00:43:00,350
+.37 Plus 0.5 X 13 أو 0.1375 حسنا و بعد ذلك لديك
+
+439
+00:43:00,350 --> 00:43:01,510
+الإجابة
+
+440
+00:43:05,270 --> 00:43:11,650
+ماذا هي الإجابة؟ 4
+
+441
+00:43:11,650 --> 00:43:19,290
+.75% 4.75% الأن
+
+442
+00:43:19,290 --> 00:43:24,710
+عليك تخطيط الانتقال الأساسي لأنك
+
+443
+00:43:24,710 --> 00:43:29,050
+تريد تخطيط سيجما، عليك تخطيط سيجما A و سيجما B،
+
+444
+00:43:29,050 --> 00:43:34,650
+نعم؟ نعم، ماهو سيجما A و ماهو سيجما B؟Okay before
+
+445
+00:43:34,650 --> 00:43:43,650
+Sigma Portfolio Do Sigma B And
+
+446
+00:43:43,650 --> 00:43:50,830
+Sigma B is the root square of R minus R hat raised
+
+447
+00:43:50,830 --> 00:43:56,690
+to the power 2 Okay divided by N minus 1 Just use
+
+448
+00:43:56,690 --> 00:44:01,230
+this equation And again It's equal
+
+449
+00:44:04,770 --> 00:44:11,190
+لـ Sigma of A Which
+
+450
+00:44:11,190 --> 00:44:16,670
+is equal to the root of R minus is minus point
+
+451
+00:44:16,670 --> 00:44:19,730
+fifteen In this case you need to calculate the
+
+452
+00:44:19,730 --> 00:44:23,450
+average The average of this The average of it is
+
+453
+00:44:23,450 --> 00:44:28,210
+five percent Check the answer please And the
+
+454
+00:44:28,210 --> 00:44:37,250
+average of it is four point five percent-0.15-0
+
+455
+00:44:37,250 --> 00:44:49,170
+.05²-0.25
+
+456
+00:44:49,170 --> 00:44:53,230
+-0.05²
+
+457
+00:44:58,560 --> 00:45:06,140
+-0.57-0.05 Okay, raised to the power of square all
+
+458
+00:45:06,140 --> 00:45:10,040
+of them divided by n minus one This the roots
+
+459
+00:45:10,040 --> 00:45:18,980
+divided by n minus one Okay Sorry Which one this
+
+460
+00:45:18,980 --> 00:45:28,120
+one Okay, why oh Iهذه السؤالة مختلفة افعلها مرة
+
+461
+00:45:28,120 --> 00:45:38,220
+أخرى ستحصل على إجابة مختلفة انها من 3.75 من 3.75
+
+462
+00:45:38,220 --> 00:45:46,720
+من 3.75 من 3.75 من 3.75 من 3.75 من 3.75 من 3.75 من
+
+463
+00:45:46,720 --> 00:45:47,820
+3.75 من 3.75 من 3.75 من 3.65 من 3.65 من 3.65 من 3
+
+464
+00:45:47,820 --> 00:45:47,820
+.65 من 3.65 من 3.65 من 3.65 من 3.65 من 3.65 من 3
+
+465
+00:45:47,820 --> 00:45:47,920
+.65 من 3.65 من 3.65 من 3.65 من 3.65 من 3.65 من 3
+
+466
+00:45:47,920 --> 00:45:47,920
+.65 من 3.65 من 3.65 من 3.65 من 3.65 من 3.65 من 3
+
+467
+00:45:47,920 --> 00:45:47,920
+.65 من 3.65 من 3.65 من 3.65 من 3.65 من 3.65 من 3
+
+468
+00:45:47,920 --> 00:45:47,920
+.65 من 3.65 من 3.65 من 3.65 من 3.65 من 3.65 من 3
+
+469
+00:45:47,920 --> 00:45:49,280
+.65 من 3.65 من 3.65 من 3
+
+470
+00:45:56,920 --> 00:46:04,260
+Okay To calculate the standard deviation of A We
+
+471
+00:46:04,260 --> 00:46:07,280
+have
+
+472
+00:46:07,280 --> 00:46:20,060
+25% minus 2 minus 15 Oh here this is 47 47
+
+473
+00:46:20,060 --> 00:46:26,550
+sorry for thisلذلك 9 .. نعم R of A وR of B حسنًا
+
+474
+00:46:26,550 --> 00:46:30,030
+للأول
+
+475
+00:46:30,030 --> 00:46:37,410
+هو حسنًا وهذه هي الإجابة الآن السيجما هذا هو R of
+
+476
+00:46:37,410 --> 00:46:51,170
+A وR of B الآن للسيجما السيجما 27.73
+
+477
+00:46:53,870 --> 00:47:01,450
+و27.3 لديها نفس السيجما حسنا اتخيل الآن السيجما
+
+478
+00:47:01,450 --> 00:47:11,990
+اتخيل الآن ر ب وسيجما ب وانتهى الامر لديك
+
+479
+00:47:11,990 --> 00:47:20,630
+المعلومة وA هو 0.5 وWB هو 0.5 وR هو نقل من 1 اذا
+
+480
+00:47:20,630 --> 00:47:32,530
+ما هيR Portfolio R Portfolio 0.5 X (-0
+
+481
+00:47:32,530 --> 00:47:36,330
+.0375)(0
+
+482
+00:47:36,330 --> 00:47:42,510
+.0375)(0.1375)(0
+
+483
+00:47:42,510 --> 00:47:43,150
+.1375)(0.1375)(0.1375)(0.1375)(0.1375)(0.1375)(0
+
+484
+00:47:43,150 --> 00:47:43,210
+.1375)(0.1375)(0.1375)(0.1375)(0.1375)(0.1375)(0
+
+485
+00:47:43,210 --> 00:47:43,210
+.1375)(0.1375)(0.1375)(0.1375)(0.1375)(0.1375)(0
+
+486
+00:47:43,210 --> 00:47:43,210
+.1375)(0.1375)(0.1375)(0.1375)(0.1375)(0.1375)(0
+
+487
+00:47:43,210 --> 00:47:43,210
+.1375)(0.1375)(0.1375)(0.1375)(0.1375)(0.1375)(0
+
+488
+00:47:43,210 --> 00:47:43,230
+.1375)(0.1375)(0.1375)(0.1375)(0.1375)(0.1375)(0
+
+489
+00:47:43,230 --> 00:47:48,630
+.1375)(0.1375)(0
+
+490
+00:47:48,630 --> 00:47:51,130
+.1375)(0
+
+491
+00:47:54,200 --> 00:48:01,720
+الـ Sigma of P في هذه الحالة هي WA² Sigma A² 0.5²
+
+492
+00:48:01,720 --> 00:48:13,800
+Sigma² WA 27.73² Plus
+
+493
+00:48:13,800 --> 00:48:16,320
+0.5²
+
+494
+00:48:18,860 --> 00:48:37,260
+27.732 2.5 x 0.5 x 27.73 x 27.73 x minus 1
+
+495
+00:48:44,750 --> 00:48:50,370
+نعم، لذلك النتائج، انظر، لأن نحن لدينا التجارب هي
+
+496
+00:48:50,370 --> 00:48:55,410
+مناسبة واحدة، لذا ستكون النتائج نقطة، نقطة، نقطة،
+
+497
+00:48:55,410 --> 00:48:58,250
+نقطة، نقطة، نقطة، نقطة، نقطة، نقطة، نقطة، نقطة،
+
+498
+00:48:58,250 --> 00:48:58,650
+نقطة، نقطة، نقطة، نقطة، نقطة، نقطة، نقطة، نقطة،
+
+499
+00:48:58,650 --> 00:49:01,950
+نقطة،
+
+500
+00:49:01,950 --> 00:49:05,650
+نقطة، نقطة، نقطة، نقطة، نقطة، نقطة، نقطة، نقطة،
+
+501
+00:49:05,650 --> 00:49:05,650
+نقطة، نقطة، نقطة، نقطة، نقطة، نقطة، نقطة، نقطة،
+
+502
+00:49:05,650 --> 00:49:09,630
+نقطة، نقطة، نقطة، نقطة، نقطة، نقطة، نقطة، نقطة،
+
+503
+00:49:09,630 --> 00:49:13,190
+نقطة
+
+504
+00:49:45,110 --> 00:49:49,130
+العادة من البرتفاليو هي 5%، أليس كذلك؟ لا، نعم،
+
+505
+00:49:49,130 --> 00:49:50,370
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+506
+00:49:50,370 --> 00:49:50,410
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+507
+00:49:50,410 --> 00:49:51,930
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+508
+00:49:51,930 --> 00:49:52,450
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+509
+00:49:52,450 --> 00:49:54,010
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+510
+00:49:54,010 --> 00:49:55,270
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+511
+00:49:55,270 --> 00:50:02,230
+نعم، نعم، نعم، نعم، نعم،
+
+512
+00:50:02,230 --> 00:50:04,230
+ن
+
+513
+00:50:08,020 --> 00:50:14,140
+فيف اكسوارد .. انظر .. انظر هنا تون .. تون .. تون
+
+514
+00:50:14,140 --> 00:50:22,240
+.. يجب أن يكون زيرو السيجما اكسوارد او السيجما بيه
+
+515
+00:50:22,240 --> 00:50:27,720
+يجب أن يكون زيرو، حسنا؟ لذلك، فالجواب سيكون زيرو،
+
+516
+00:50:27,720 --> 00:50:36,340
+جواب هذا زيرو، نعم، لأن التجارب تماما نقلي
+
+517
+00:50:40,610 --> 00:50:48,470
+Okay any question check the calculation we will
+
+518
+00:50:48,470 --> 00:50:54,090
+stop here okay and the next meeting I will talk
+
+519
+00:50:54,090 --> 00:51:03,750
+about beta and other zero yes and other measures
+
+520
+00:51:03,750 --> 00:51:06,830
+okay any question
+
diff --git a/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/E0phXDyCTiE_raw.srt b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/E0phXDyCTiE_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..587cffd11bf277667411c26d9b5cfeb2f9779583
--- /dev/null
+++ b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/E0phXDyCTiE_raw.srt
@@ -0,0 +1,3212 @@
+1
+00:00:20,690 --> 00:00:27,170
+بسم الله الرحمن الرحيم اليوم سأتحدث عن الاستثمارات
+
+2
+00:00:27,170 --> 00:00:33,230
+قمت بتحديث بعض
+
+3
+00:00:33,230 --> 00:00:39,550
+الكتب المتعلقة بالاستثمارات و أجد أن هذه الكتابة
+
+4
+00:00:39,550 --> 00:00:46,770
+مدهشة هذه الكتابة مرتبطة بالاستثمارات لـ Herbert
+
+5
+00:00:46,770 --> 00:00:55,300
+Mayerهو كتاب مهم جدًا وإذا كنت تسأل عن التفاصيل في
+
+6
+00:00:55,300 --> 00:01:00,560
+كتاب هذا الكتاب يمكنك أن تبحث في جوجل و تشاهد
+
+7
+00:01:00,560 --> 00:01:06,100
+مقالات كتاب هذا الكتاب هذا هو القصة الأولى القصة
+
+8
+00:01:06,100 --> 00:01:13,880
+الأولى هي تقرأة لإستثمار هذه القصة مهمة جدًا لأنها
+
+9
+00:01:13,880 --> 00:01:22,030
+ترسم كلمة أساسية لإستثمارOkay, so if you focus on
+
+10
+00:01:22,030 --> 00:01:27,090
+this chapter, you can take the majority of terms
+
+11
+00:01:27,090 --> 00:01:34,470
+used in the rest of text Okay, first of all, what
+
+12
+00:01:34,470 --> 00:01:37,870
+is investment? What is investment?
+
+13
+00:01:40,830 --> 00:01:42,790
+What is investment?
+
+14
+00:01:46,920 --> 00:01:49,640
+الدكتور قنابي you have money you want to maximize
+
+15
+00:01:49,640 --> 00:01:53,160
+your money by putting your money in a small
+
+16
+00:01:53,160 --> 00:01:58,220
+business or in a stocks or bonds or some type of
+
+17
+00:01:58,220 --> 00:02:08,640
+business stocks you say bonds okay what else why
+
+18
+00:02:08,640 --> 00:02:15,080
+people do investments to make profits to maximize
+
+19
+00:02:15,080 --> 00:02:23,250
+their wealthwhy they need profits to make cash
+
+20
+00:02:23,250 --> 00:02:31,410
+flow to have a good life to have a good life okay
+
+21
+00:02:31,410 --> 00:02:37,850
+what else for future let's see for future benefits
+
+22
+00:02:37,850 --> 00:02:43,490
+future benefits okay what else
+
+23
+00:02:49,260 --> 00:02:55,280
+maybe اللي هو انه لما تزيد ال economy country
+
+24
+00:02:55,280 --> 00:03:00,820
+strong and can force another country to .. اه so
+
+25
+00:03:00,820 --> 00:03:04,840
+you mean to improve the GDP او economic growth
+
+26
+00:03:04,840 --> 00:03:14,590
+okay so this is for GDP okay that's fineOkay, some
+
+27
+00:03:14,590 --> 00:03:20,170
+people like Robert Kiyosaki if he wants to fill a
+
+28
+00:03:20,170 --> 00:03:23,210
+need or living a luxury life, like buying a luxury
+
+29
+00:03:23,210 --> 00:03:26,050
+car, he creates a business Okay, buying cars,
+
+30
+00:03:26,590 --> 00:03:34,110
+houses, okay, and etc So this is, we consider all
+
+31
+00:03:34,110 --> 00:03:41,030
+of these things as goals for investments, okayوإذا
+
+32
+00:03:41,030 --> 00:03:44,710
+كنا نتكلم عن مصادر ومجموعات مصادر ومجموعات تعتبروا
+
+33
+00:03:44,710 --> 00:03:51,930
+أساتيه فالناس
+
+34
+00:03:51,930 --> 00:04:00,210
+تستخدم الأساتيه لتصنيع المال و بعد ذلك المال يصلح
+
+35
+00:04:00,210 --> 00:04:04,730
+مهارتنا أو مهارتنا ربما في الوقت قصير أو في الوقت
+
+36
+00:04:04,730 --> 00:04:10,720
+طويل لذا لدينا مهارة قصيرةو لدينا اهتمامات طويلة
+
+37
+00:04:10,720 --> 00:04:15,700
+عامة عامة عامة عامة عامة عامة عامة عامة عامة عامة
+
+38
+00:04:15,700 --> 00:04:15,960
+عامة عامة عامة عامة عامة عامة عامة عامة عامة عامة
+
+39
+00:04:15,960 --> 00:04:17,120
+عامة عامة عامة عامة عامة عامة عامة عامة عامة عامة
+
+40
+00:04:17,120 --> 00:04:17,540
+عامة عامة عامة عامة عامة عامة عامة عامة عامة عامة
+
+41
+00:04:17,540 --> 00:04:20,920
+عامة عامة عامة عامة عامة عامة عامة عامة عامة عامة
+
+42
+00:04:20,920 --> 00:04:20,920
+عامة عامة عامة عامة عامة عامة عامة عامة عامة عامة
+
+43
+00:04:20,920 --> 00:04:33,820
+عامة عامة عامة عامة عامة عامة عامة عامة عامة عامة
+
+44
+00:04:33,820 --> 00:04:39,170
+عOkay so they don't know how to channel or to
+
+45
+00:04:39,170 --> 00:04:41,630
+invest their money if you don't have why you are
+
+46
+00:04:41,630 --> 00:04:47,230
+why you are invest your money okay to buy a house
+
+47
+00:04:47,230 --> 00:04:52,210
+in the future so you channel your money in a
+
+48
+00:04:52,210 --> 00:04:54,590
+particular investment class or a particular
+
+49
+00:04:54,590 --> 00:04:58,410
+investment asset to buy a house in the future or
+
+50
+00:04:58,410 --> 00:05:01,630
+you may have another objective or another goal
+
+51
+00:05:01,630 --> 00:05:06,170
+related to your educationإذا كان لدينا طفل صغير،
+
+52
+00:05:06,170 --> 00:05:08,630
+طفل صغير هو أو مهما مهما مهما مهما مهما مهما مهما
+
+53
+00:05:08,630 --> 00:05:10,190
+مهما مهما مهما مهما مهما مهما مهما مهما مهما مهما
+
+54
+00:05:10,190 --> 00:05:12,450
+مهما مهما مهما مهما مهما مهما مهما مهما مهما مهما
+
+55
+00:05:12,450 --> 00:05:12,610
+مهما مهما مهما مهما مهما مهما مهما مهما مهما مهما
+
+56
+00:05:12,610 --> 00:05:13,570
+مهما مهما مهما مهما مهما مهما مهما مهما مهما مهما
+
+57
+00:05:13,570 --> 00:05:13,570
+مهما مهما مهما مهما مهما مهما مهما مهما مهما مهما
+
+58
+00:05:13,570 --> 00:05:16,090
+مهما مهما مهما مهما مهما مهما مهما مهما مهما مهما
+
+59
+00:05:16,090 --> 00:05:30,230
+مه
+
+60
+00:05:32,010 --> 00:05:40,250
+الهدف العام أو مركز صحيفتنا أو كتابتنا سنركز على
+
+61
+00:05:40,250 --> 00:05:46,570
+المواد المختلفة ومميزات هذه المواد كما قلت لك،
+
+62
+00:05:46,570 --> 00:05:50,970
+لدينا مواد قصيرة ومبتدئة مرتبطة بمهارات قصيرة
+
+63
+00:05:50,970 --> 00:05:52,450
+ومبتدئة
+
+64
+00:05:54,710 --> 00:05:59,530
+سنعرف ما هي الشكلات لجمهور اجهزتنا، الشركات
+
+65
+00:05:59,530 --> 00:06:01,110
+المفضلة أو الشركات المفضلة أو الشركات المفضلة أو
+
+66
+00:06:01,110 --> 00:06:02,990
+الشركات المفضلة أو الشركات المفضلة او الشركات
+
+67
+00:06:02,990 --> 00:06:04,710
+المفضلة او الشركات المفضلة او الشركات المفضلة او
+
+68
+00:06:04,710 --> 00:06:05,090
+الشركات المفضلة او الشركات المفضلة او الشركات
+
+69
+00:06:05,090 --> 00:06:05,330
+المفضلة او الشركات المفضلة او الشركات المفضلة او
+
+70
+00:06:05,330 --> 00:06:07,230
+الشركات المفضلة او الشركات المفضلة او الشركات
+
+71
+00:06:07,230 --> 00:06:07,850
+المفضلة او الشركات المفضلة او الشركات المفضلة او
+
+72
+00:06:07,850 --> 00:06:08,510
+الشركات المفضلة او الشركات المفضلة او الشركات
+
+73
+00:06:08,510 --> 00:06:12,570
+المفضلة او الشركات المفضلة او
+
+74
+00:06:12,570 --> 00:06:21,990
+الشركات المفضلة او
+
+75
+00:06:23,210 --> 00:06:27,690
+هو بسيط جدًا حسنا
+
+76
+00:06:27,690 --> 00:06:37,930
+لنتحرك في رحلتنا إلى الاستثمار لذلك
+
+77
+00:06:37,930 --> 00:06:45,310
+نحن لدينا إيقاف الاستثمار يأتي من الاستثمار دعونا
+
+78
+00:06:45,310 --> 00:06:48,830
+نرى هذه القيادة الصغيرة لدينا إيقاف
+
+79
+00:06:51,650 --> 00:06:59,790
+بينما هذا الوالد يدفع او
+
+80
+00:06:59,790 --> 00:07:09,950
+يتسلق دعونا نأخذ مثال صغير لو كان لدينا سلري 1000
+
+81
+00:07:09,950 --> 00:07:14,930
+دولار او 1000 شيكل الناس
+
+82
+00:07:14,930 --> 00:07:21,660
+الحقيقية لا تدفع او لا تدفع كل 1000 دولارهذه الناس
+
+83
+00:07:21,660 --> 00:07:25,600
+الصحيحة يمكنهم
+
+84
+00:07:25,600 --> 00:07:35,280
+أن يستخدموا 800 والباقية 200 لإنقاذ
+
+85
+00:07:43,160 --> 00:07:47,380
+أنت تشتري الطعام تشتري الحصول على المدفوعات
+
+86
+00:07:47,380 --> 00:07:55,100
+التوشينية و اشياء اخرى و 200 دولار هو للمساعدة
+
+87
+00:07:55,100 --> 00:07:59,160
+المساعدة
+
+88
+00:07:59,160 --> 00:08:07,020
+يمكن ان تذهب الى الاستثمار اكتر ان تساعد اكتر ان
+
+89
+00:08:07,020 --> 00:08:10,100
+تستثمر اكتر ان تساعد اكتر ان تستثمر
+
+90
+00:08:12,770 --> 00:08:16,570
+Okay, so there is a positive relationship between
+
+91
+00:08:16,570 --> 00:08:20,890
+saving and investments And there is a negative
+
+92
+00:08:20,890 --> 00:08:25,790
+relationship between saving and spending The more
+
+93
+00:08:25,790 --> 00:08:29,610
+you spend your money the less save amount
+
+94
+00:08:29,610 --> 00:08:37,290
+available to the investments Okay, be careful Okay
+
+95
+00:08:37,290 --> 00:08:44,280
+again The more you spendهناك عمومات متوفرة
+
+96
+00:08:44,280 --> 00:08:50,880
+للمستخدمين لذا هناك علاقة نegative لذلك نستطيع أن
+
+97
+00:08:50,880 --> 00:08:56,200
+نعتبر هذا العمومات اكتساط عمومات عمومات اكتساط
+
+98
+00:08:56,200 --> 00:08:58,480
+اكتساط اكتساط اكتساط اكتساط اكتساط اكتساط اكتساط
+
+99
+00:08:58,480 --> 00:08:58,920
+اكتساط اكتساط اكتساط اكتساط اكتساط اكتساط اكتساط
+
+100
+00:08:58,920 --> 00:08:59,500
+اكتساط اكتساط اكتساط اكتساط اكتساط اكتساط اكتساط
+
+101
+00:08:59,500 --> 00:08:59,980
+اكتساط اكتساط اكتساط اكتساط اكتساط اكتساط اكتساط
+
+102
+00:08:59,980 --> 00:09:00,000
+اكتساط اكتساط اكتساط اكتساط
+
+103
+00:09:14,450 --> 00:09:19,390
+Okay So the amount is available from saving is go
+
+104
+00:09:19,390 --> 00:09:24,470
+to the investments which is two hundred dollars or
+
+105
+00:09:24,470 --> 00:09:28,710
+two hundred pounds Okay, so this is the amount
+
+106
+00:09:28,710 --> 00:09:32,350
+available to the investments The question is and
+
+107
+00:09:32,350 --> 00:09:36,510
+this is the big question in our textbook how to
+
+108
+00:09:36,510 --> 00:09:42,010
+invest the two hundred dollarsلا تعتقد أنها لديها
+
+109
+00:09:42,010 --> 00:09:48,310
+إجابة بسيطة بالفعل لا لأنها متعلقة من تجاربك
+
+110
+00:09:48,310 --> 00:09:54,990
+متعلقة من مهارتك في كيفية تشريع هذه الأموال أو هذه
+
+111
+00:09:54,990 --> 00:09:58,650
+الأموال إلى شركة معينة أو منافسة
+
+112
+00:10:01,770 --> 00:10:07,950
+فالفكرة عن الاستثمار هي أن ترتبطها بمعرفتك ومع
+
+113
+00:10:07,950 --> 00:10:09,910
+تجاربك وكيف تشتر
+
+114
+00:10:09,910 --> 00:10:29,890
+مالككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككك
+
+115
+00:10:32,790 --> 00:10:38,870
+الناس لديها اختارات مختلفة لا يوجد لها احد اختار
+
+116
+00:10:38,870 --> 00:10:43,830
+واحد انا اعني الناس المفهومة ولكن اذا كان لدينا
+
+117
+00:10:43,830 --> 00:10:48,830
+الناس غير مفهومة فهي عارفة و مركزة فقط على جزء
+
+118
+00:10:48,830 --> 00:10:56,130
+معين فالناس لديها الكثير من الاختيارات لتستخدمها
+
+119
+00:10:56,130 --> 00:11:03,470
+وهذه الاختيارات تسمى أساتاستثمارات يمكنك التحدث عن
+
+120
+00:11:03,470 --> 00:11:11,390
+السوقات السوقات التحريرية التحريكات التحريكات
+
+121
+00:11:11,390 --> 00:11:13,310
+التحريكات التحريكات التحريكات التحريكات التحريكات
+
+122
+00:11:13,310 --> 00:11:13,790
+التحريكات التحريكات التحريكات التحريكات التحريكات
+
+123
+00:11:13,790 --> 00:11:14,150
+التحريكات التحريكات التحريكات التحريكات التحريكات
+
+124
+00:11:14,150 --> 00:11:15,210
+التحريكات التحريكات التحريكات التحريكات التحريكات
+
+125
+00:11:15,210 --> 00:11:15,250
+التحريكات التحريكات التحريكات التحريكات التحريكات
+
+126
+00:11:15,250 --> 00:11:17,450
+التحريكات التحريكات التحريكات التحريكات التحريكات
+
+127
+00:11:17,450 --> 00:11:20,770
+التحريكات التحريكات التحريكات التحريكات التحريكات
+
+128
+00:11:20,770 --> 00:11:26,670
+التحريكات التحريكات التحريكات
+
+129
+00:11:30,710 --> 00:11:38,630
+بالتالي، الـ Portfolio هي مجموعة من الأسات مجموعة
+
+130
+00:11:38,630 --> 00:11:43,830
+من
+
+131
+00:11:43,830 --> 00:11:45,470
+الأسات مجموعة من الأسات مجموعة من الأسات مجموعة من
+
+132
+00:11:45,470 --> 00:11:46,050
+الأسات مجموعة من الأسات مجموعة من الأسات مجموعة من
+
+133
+00:11:46,050 --> 00:11:46,050
+الأسات مجموعة من الأسات مجموعة من الأسات مجموعة من
+
+134
+00:11:46,050 --> 00:11:46,050
+الأسات مجموعة من الأسات مجموعة من الأسات مجموعة من
+
+135
+00:11:46,050 --> 00:11:46,050
+الأسات مجموعة من الأسات مجموعة من الأسات مجموعة من
+
+136
+00:11:46,050 --> 00:11:48,970
+الأسات مجموعة من الأسات مجموعة من الأسات مجموعة من
+
+137
+00:11:48,970 --> 00:11:54,530
+الأسات مجموعة من الأسات مجموعة
+
+138
+00:11:54,530 --> 00:12:02,230
+من الأسات مجموعة من الأسات مجموعةمان او هذه السيدة
+
+139
+00:12:02,230 --> 00:12:06,650
+فهذه السيدة لديها اختيارات مختلفة يمكنها ان تستخدم
+
+140
+00:12:06,650 --> 00:12:11,090
+مالها في الأسعار الأسعار المفضلة مصادر مصادر مصادر
+
+141
+00:12:11,090 --> 00:12:11,290
+مصادر مصادر مصادر مصادر مصادر مصادر مصادر مصادر
+
+142
+00:12:11,290 --> 00:12:11,690
+مصادر مصادر مصادر مصادر مصادر مصادر مصادر مصادر
+
+143
+00:12:11,690 --> 00:12:11,890
+مصادر مصادر مصادر مصادر مصادر مصادر مصادر مصادر
+
+144
+00:12:11,890 --> 00:12:13,130
+مصادر مصادر مصادر مصادر مصادر مصادر مصادر مصادر
+
+145
+00:12:13,130 --> 00:12:23,590
+مصادر مصادر مصادر مصادر مصادر مصادر مصادر مصادر مص
+
+146
+00:12:23,930 --> 00:12:28,270
+بإمكانها ان تستخدم مالها في السوق أو في السوق
+
+147
+00:12:28,270 --> 00:12:32,950
+الدولي، لذلك مرة أخرى هذه هي Portfolio، فالفكرة من
+
+148
+00:12:32,950 --> 00:12:41,250
+Portfolio هي انك تقنع ما تدخله في مجلة واحدة، لذلك
+
+149
+00:12:41,250 --> 00:12:46,480
+هذه هي نظرية الاستثمار المدنيتعتمد تقنية الاستثمار
+
+150
+00:12:46,480 --> 00:12:52,460
+على أنك تستخدم مالكك، حتى 100 دولار، في مجالات
+
+151
+00:12:52,460 --> 00:12:54,620
+مختلفة أو في مجالات مختلفة أو في مجالات مختلفة
+
+152
+00:12:54,620 --> 00:12:57,640
+لماذا؟ لإنقاذ المرأة
+
+153
+00:13:00,410 --> 00:13:03,650
+هذه مجدداً مجدداً مجدداً مجدداً مجدداً مجدداً
+
+154
+00:13:03,650 --> 00:13:06,410
+مجدداً مجدداً مجدداً مجدداً مجدداً مجدداً مجدداً
+
+155
+00:13:06,410 --> 00:13:07,570
+مجدداً مجدداً مجدداً مجدداً مجدداً مجدداً مجددان
+
+156
+00:13:07,570 --> 00:13:09,150
+مجددان مجددان مجددان مجددان مجددان مجددان مجددان
+
+157
+00:13:09,150 --> 00:13:10,090
+مجددان مجددان مجددان مجددان مجددان مجددان مجددان
+
+158
+00:13:10,090 --> 00:13:13,410
+مجددان مجددان مجددان مجددان مجددان مجددان مجددان
+
+159
+00:13:13,410 --> 00:13:25,930
+مجددان مجددان مجددان مج
+
+160
+00:13:31,790 --> 00:13:36,630
+هذه الخيارة مرتبطة
+
+161
+00:13:36,630 --> 00:13:42,450
+بالهدف الناس لذلك مجموعة مجموعة يعتمد على هدف
+
+162
+00:13:42,450 --> 00:13:46,450
+الانتجار بعض الناس تحب ان تستثمر في أسعار أعلى
+
+163
+00:13:46,450 --> 00:13:53,330
+أسرع لذلك يستثمرون في الميزات الناس يريدون ان
+
+164
+00:13:53,330 --> 00:13:55,950
+يستثمروا في أسعار أقل أسرع لذلك يذهبون إلى
+
+165
+00:13:55,950 --> 00:14:00,960
+المعادلاتالناس تريد ان تقوم بالاستثمار في موادرات
+
+166
+00:14:00,960 --> 00:14:03,260
+موادرات موادرات تقوم بالاستثمار في موادرات تقوم
+
+167
+00:14:03,260 --> 00:14:03,400
+بالاستثمار في موادرات تقوم بالاستثمار في موادرات
+
+168
+00:14:03,400 --> 00:14:05,020
+تقوم بالاستثمار في موادرات تقوم بالاستثمار في
+
+169
+00:14:05,020 --> 00:14:06,380
+موادرات تقوم بالاستثمار في موادرات تقوم بالاستثمار
+
+170
+00:14:06,380 --> 00:14:07,620
+في موادرات تقوم بالاستثمار في موادرات تقوم
+
+171
+00:14:07,620 --> 00:14:11,100
+بالاستثمار في موادرات تقوم بالاستثمار في موادرات
+
+172
+00:14:11,100 --> 00:14:21,940
+تقوم بالاستثمار في موادرات تقوم بالاستثمار
+
+173
+00:14:21,940 --> 00:14:28,950
+في موادرات تقوم بالاستثمار في مواالناس الصغيرة
+
+174
+00:14:28,950 --> 00:14:30,750
+تفضل ان تقوم بالاستثمار في اجهزة أساسية أساسية
+
+175
+00:14:30,750 --> 00:14:32,470
+أساسية أساسية أساسية أساسية أساسية أساسية أساسية
+
+176
+00:14:32,470 --> 00:14:34,370
+أساسية أساسية أساسية أساسية أساسية أساسية أساسية
+
+177
+00:14:34,370 --> 00:14:39,710
+أساسية أساسية أساسية أساسية أساسية أساسية أساسية
+
+178
+00:14:39,710 --> 00:14:39,930
+أساسية أساسية أساسية أساسية أساسية أساسية أساسية
+
+179
+00:14:39,930 --> 00:14:41,630
+أساسية أساسية أساسية أساسية أساسية أساسية أساسية
+
+180
+00:14:41,630 --> 00:14:53,570
+أساسية أساسية أساسية أساسية أساسية
+
+181
+00:14:53,570 --> 00:15:02,950
+أسبسبب كل أساتية تساعد على مهارة معينة ومهمتك في
+
+182
+00:15:02,950 --> 00:15:09,010
+هذه الدراسة أو في الاجتماعات هي أن تعرف أي أساتية
+
+183
+00:15:09,010 --> 00:15:15,170
+مناسبة لمهارات معينةيمكننا أن نسأل بعض الأسئلة ،
+
+184
+00:15:15,170 --> 00:15:18,410
+حسنًا ، لدينا سيدة و لدينا رجل ، لدينا رجل مزدوج ،
+
+185
+00:15:18,410 --> 00:15:21,850
+لدينا رجل صغير ، لدينا أشخاص يريدون الذهاب ، لدينا
+
+186
+00:15:21,850 --> 00:15:26,490
+أطفال ، لذلك أرجوك تصميم مستخدماتهم في الميزانية.
+
+187
+00:15:27,730 --> 00:15:32,310
+في نهاية هذه الدراسة ، يجب أن تكون قادر على تصميم
+
+188
+00:15:32,310 --> 00:15:38,630
+مستخدمات محددة لشخص محدد.إذا فعلت هذا يعني أنك
+
+189
+00:15:38,630 --> 00:15:41,650
+تستطيع أن تقضي في هذه الدراسة إذا لم تستطع فهذا
+
+190
+00:15:41,650 --> 00:15:52,350
+يعني أنك تخطط نفسك أي سؤال مرتبط بال .. أي سؤال؟
+
+191
+00:15:52,350 --> 00:15:59,990
+أساتز؟ أكتر سؤال؟ حسنا ماهي
+
+192
+00:15:59,990 --> 00:16:04,690
+هذه الأهداف؟ لماذا ن .. لماذا يجب أن نinvest؟
+
+193
+00:16:07,760 --> 00:16:13,200
+الأولى هي الأموال التي تحتاجها الأمطار حسنا
+
+194
+00:16:13,200 --> 00:16:21,980
+مثل الأمطار حسنا على سبيل المثال تحتاجها لشراء
+
+195
+00:16:23,440 --> 00:16:26,680
+الأشياء اللي تحتاجها في حياتك، الاحتياطات إذا كنت
+
+196
+00:16:26,680 --> 00:16:28,480
+مرضى على سبيل المثال وانت بحاجة إلى المال لكي تذهب
+
+197
+00:16:28,480 --> 00:16:33,680
+إلى المستشفى، هذا الاحتياط. أو إذا كان لدينا شركة
+
+198
+00:16:33,680 --> 00:16:38,300
+أو شركة عميلة تحتاج المال لتشتري أشياء من المجتمع
+
+199
+00:16:38,300 --> 00:16:42,620
+اللي محتاجه من أجلها، مصادر للدفع للدراسة للدراسة
+
+200
+00:16:42,620 --> 00:16:44,140
+للدراسة للدراسة للدراسة للدراسة للدراسة للدراسة
+
+201
+00:16:44,140 --> 00:16:47,320
+للدراسة للدراسة للدراسة للدراسة للدراسة للدراسة
+
+202
+00:16:47,320 --> 00:16:51,680
+للدراسة للدراسة للدراسة للدراسة للدراسة للدراسة
+
+203
+00:16:51,680 --> 00:16:58,350
+للدأو الاستثمار يدفع 30% للتعليم التعليم ليس فقط
+
+204
+00:16:58,350 --> 00:17:04,350
+مرتبط بالدقائق الشركات تستخدم 10% في التحقيق
+
+205
+00:17:04,350 --> 00:17:09,770
+والتطور ف10% من التحقيق والتطور هو التعليم لذلك
+
+206
+00:17:09,770 --> 00:17:15,010
+يستخدمون المال للدراسات للدراسات للدراسات للتدرسات
+
+207
+00:17:15,010 --> 00:17:16,850
+للتدرسات للتدرسات للتدرسات للتدرسات للتدرسات
+
+208
+00:17:16,850 --> 00:17:19,250
+للتدرسات للتدرسات للتدرسات للتدرسات للتدرسات
+
+209
+00:17:19,250 --> 00:17:22,710
+للتدرسات للتدرسات للتدرسات للتدرسات للتدرسات
+
+210
+00:17:22,710 --> 00:17:23,390
+للتدرسات للتدرسات للتدرسات للتدرسات للتدرسات للتد
+
+211
+00:17:25,150 --> 00:17:29,130
+مالاتجارات لتحقيق مالاتجارات محددة مثلا إذا كنت
+
+212
+00:17:29,130 --> 00:17:37,890
+تريد أن تشتري منزل أو سيارة أو أي مبنية مالاتجارات
+
+213
+00:17:37,890 --> 00:17:43,010
+لتحقيق مالاتجارات الان انت ماشاء الله في عمرك 8
+
+214
+00:17:43,010 --> 00:17:49,450
+عام أو 20 عام وعندما تكتسب أو تصبح عمرك عليك أن
+
+215
+00:17:49,450 --> 00:17:56,470
+تحصل على ماللأنك الأن لديك مستقبل، لكن في المستقبل
+
+216
+00:17:56,470 --> 00:18:00,970
+لا يمكنك أن تعمل في مصاريف أو أشياء، لذلك عليك أن
+
+217
+00:18:00,970 --> 00:18:07,570
+تحفظ مستقبل في المستقبل، هذه هي مهارات الاستثمار،
+
+218
+00:18:07,570 --> 00:18:11,450
+هل يمكنك أن تفكر في مهارات أخرى؟ لماذا الناس
+
+219
+00:18:11,450 --> 00:18:17,250
+يحتاجون للاستثمار؟ لتحفظ حياة أفضل حياة أفضل، أنت
+
+220
+00:18:17,250 --> 00:18:20,630
+تبحث عن قوة الحياة، حسنا، ما هي الأشياء الأخرى؟
+
+221
+00:18:25,460 --> 00:18:29,080
+بعض الناس لديها أكثر المال، لا يعرفوا ماذا يجب أن
+
+222
+00:18:29,080 --> 00:18:32,540
+أفعل، لذلك أفضل طريقة هي أن تقوموا باستخدامها و
+
+223
+00:18:32,540 --> 00:18:35,740
+تضعوها .. لماذا يقوموا باستخدامها؟ لكي تقوموا
+
+224
+00:18:35,740 --> 00:18:38,180
+باستخدامها في المستقبل لماذا يقوموا باستخدامها في
+
+225
+00:18:38,180 --> 00:18:44,060
+المستقبل؟ لأجل المال، الناس .. ليس فقط لأجل المال،
+
+226
+00:18:44,060 --> 00:18:49,400
+لأجل الإستمتاع، الناس تريد أن تستمتع، لذلك، إنها
+
+227
+00:18:49,400 --> 00:18:54,470
+مهماتعند الناس الذين فقط يحافظون على حيوانات هي
+
+228
+00:18:54,470 --> 00:19:00,350
+لإستمتاع عند الناس الذين فقط يحافظون على حيوانات
+
+229
+00:19:00,350 --> 00:19:05,510
+معينة يعني في هذا البرنامج إنهم يدفعون المال ليس
+
+230
+00:19:05,510 --> 00:19:12,010
+لإزالة المال هو لإستمتاع لأنهم لديهم مال كافي أو
+
+231
+00:19:12,010 --> 00:19:16,810
+مال كافي في حياتهم حسنًا، ما هي الأشياء الأخرى؟ أن
+
+232
+00:19:16,810 --> 00:19:20,620
+تكون مستقلًانعم، أن تكون مستقلية اقتصادية،
+
+233
+00:19:20,620 --> 00:19:26,320
+بالأضافة للفتيات، الفتيات تريد أن تكون مستقلين،
+
+234
+00:19:26,320 --> 00:19:30,860
+مستقلين اقتصاديا ومستقلين اقتصاديا، فهذا هو الهدف،
+
+235
+00:19:30,860 --> 00:19:34,720
+فتعتقد
+
+236
+00:19:34,720 --> 00:19:37,620
+أن تكون مستقلين لديها كل مستقلها
+
+237
+00:19:40,250 --> 00:19:44,990
+بإمكانها أن تأخذ خياراتها بسرعه و ليس لديها إدارة
+
+238
+00:19:44,990 --> 00:19:50,530
+من بعض الناس حسنًا، أن تكون مستقلًا نحن فقط نفعل
+
+239
+00:19:50,530 --> 00:19:52,050
+Spint Spint Spint Spint Spint Spint Spint Spint
+
+240
+00:19:52,050 --> 00:19:52,050
+Spint Spint Spint Spint Spint Spint Spint Spint
+
+241
+00:19:52,050 --> 00:19:52,290
+Spint Spint Spint Spint Spint Spint Spint Spint
+
+242
+00:19:52,290 --> 00:19:53,010
+Spint Spint Spint Spint Spint Spint Spint Spint
+
+243
+00:19:53,010 --> 00:19:53,270
+Spint Spint Spint Spint Spint Spint Spint Spint
+
+244
+00:19:53,270 --> 00:19:53,270
+Spint Spint Spint Spint Spint Spint Spint Spint
+
+245
+00:19:53,270 --> 00:19:53,270
+Spint Spint Spint Spint Spint Spint Spint Spint
+
+246
+00:19:53,270 --> 00:19:53,270
+Spint Spint Spint Spint Spint Spint Spint Spint
+
+247
+00:19:53,270 --> 00:19:53,270
+Spint Spint Spint Spint Spint Spint Spint Spint
+
+248
+00:19:53,270 --> 00:19:53,270
+Spint Spint Spint Spint Spint Spint Spint Spint
+
+249
+00:19:53,270 --> 00:19:56,530
+Spint
+
+250
+00:19:56,530 --> 00:20:01,650
+Spint
+
+251
+00:20:01,650 --> 00:20:04,890
+Sp
+
+252
+00:20:07,870 --> 00:20:14,030
+نحن نتكلم عن الناس الرقميين الاستثمار مرتبط بالناس
+
+253
+00:20:14,030 --> 00:20:21,990
+الرقميين فالناس الرقميين ليسوا يأخذون قرار استثمار
+
+254
+00:20:21,990 --> 00:20:28,770
+هذا من إقدام هذه الدراسة قلت لك أنك يجب أن تكون
+
+255
+00:20:28,770 --> 00:20:34,330
+لديك مهمة إذا لم تكن لديك مهمة فهي ليست استثمار
+
+256
+00:20:35,470 --> 00:20:39,790
+الأن أنا أسأل ما هي الهدفات المرتبطة بالاستثمار؟
+
+257
+00:20:39,790 --> 00:20:44,850
+الناس تستخدم مالها لأي شيء، فهذا ليس استثمار.
+
+258
+00:20:45,770 --> 00:20:50,750
+الفكرة الاستثمار، إذا كنت تريد أن تستمتع، يعني أنك
+
+259
+00:20:50,750 --> 00:20:55,410
+يجب أن تحرر مالك لكي تستمتع، لكن إذا كنت تستخدم
+
+260
+00:20:55,410 --> 00:21:02,740
+مالك كذلك، فالمال سينتهي.لا مال إضافي ستحصل عليه
+
+261
+00:21:02,740 --> 00:21:06,940
+في حياتك لذلك ستدفع مالك من أشخاص آخر لك فالفكرة
+
+262
+00:21:06,940 --> 00:21:13,300
+عن الاستثمار حسنًا أن تكون هناك محادثة فالفكرة عن
+
+263
+00:21:13,300 --> 00:21:24,920
+الاستثمار هي مثل هذه هذه هي مصادرك المصادر المصادر
+
+264
+00:21:24,920 --> 00:21:35,320
+هذه مصادر المصادر لتنمو مثل هذهلتجاوز أهدافك إذا
+
+265
+00:21:35,320 --> 00:21:40,440
+كنت عارفًا أنك تستخدم المال فهذا يعني أنه لا يوجد
+
+266
+00:21:40,440 --> 00:21:48,280
+مستثمر إذا كنت تخطط مالك مثل هذا مالك تخطط فهناك
+
+267
+00:21:48,280 --> 00:21:53,100
+مستثمر إذا كنت تتحدث عن الناس التي لديها المال أو
+
+268
+00:21:53,100 --> 00:21:57,100
+الناس الذاتية أو المستخدم لا تعتقد أن حياتهم
+
+269
+00:21:57,100 --> 00:22:03,800
+بسهولة كما تعتقدمجموعة منهم يستيقظون في الساعة
+
+270
+00:22:03,800 --> 00:22:07,560
+ثلاثة في الصباح و يعملون، يقضون الوقت و يقضون
+
+271
+00:22:07,560 --> 00:22:16,000
+المال و يزوّنوا مالهم بعمل أو عمل صعبًا، المال لا
+
+272
+00:22:16,000 --> 00:22:22,280
+يأتي هكذا، لا تفكر بهذه الطريقة، صعب أن تحضر المال
+
+273
+00:22:22,280 --> 00:22:28,860
+أو أن تحضر المالبعض الناس إذا كانت لديها حملة
+
+274
+00:22:28,860 --> 00:22:33,280
+تستخدمها من أمك أو أبيك وانت تستخدمها كذلك فهو ليس
+
+275
+00:22:33,280 --> 00:22:38,980
+انتجة فقط اعتبر في عقلك ان الانتجة في العمل مثل
+
+276
+00:22:38,980 --> 00:22:46,060
+هذا انك لديك 100$ و بعد 10 سنة سيكون لديك 100000$
+
+277
+00:22:46,060 --> 00:22:51,720
+إذا كانت مالكك مخففة بطريقة أخرى فهذا يعني أنك
+
+278
+00:22:51,720 --> 00:22:57,810
+لديك انتجة غير عقليةأعتقد أن هذا واضح الآن، حسنًا
+
+279
+00:22:57,810 --> 00:23:02,170
+مرة أخرى، هل تفكر في مهارات أخرى في حياتك؟I think
+
+280
+00:23:02,170 --> 00:23:05,570
+that another goal for investment especially for
+
+281
+00:23:05,570 --> 00:23:08,670
+governments is to fill the infrastructure gap and
+
+282
+00:23:08,670 --> 00:23:12,250
+poverty for their citizens yes yes yes this is
+
+283
+00:23:12,250 --> 00:23:14,670
+very interesting we talked about the personal
+
+284
+00:23:14,670 --> 00:23:17,410
+finance or personal investment but she mentioned
+
+285
+00:23:17,410 --> 00:23:22,850
+for the government investments to have
+
+286
+00:23:22,850 --> 00:23:24,990
+infrastructure and they need to do a lot of
+
+287
+00:23:24,990 --> 00:23:29,030
+investment for this particularly in the Arab
+
+288
+00:23:29,030 --> 00:23:36,510
+countries okayأي أشياء أخرى؟ تستخدم المال لإنقاذ
+
+289
+00:23:36,510 --> 00:23:41,930
+في وقت مصادر الحزب؟ أه نعم هذا لإنقاذ في وقت مصادر
+
+290
+00:23:41,930 --> 00:23:47,090
+الحزب تحتاج المال في وقت .. إذا كان لدينا عمل
+
+291
+00:23:47,090 --> 00:23:52,010
+إيثيوك مثلًا مثلًا في جبان إذا لم تكن لديك عمل
+
+292
+00:23:52,010 --> 00:23:58,510
+إيثيوك أو انقاذ فلا يمكنك أن تعود من عمل إيثيوك
+
+293
+00:24:05,450 --> 00:24:10,510
+المصطلح الرئيسي بالنسبة للاستثمارات،
+
+294
+00:24:10,510 --> 00:24:14,710
+نحن لدينا شخص عشان شخص عشان شخص عشان شخص عشان شخص
+
+295
+00:24:14,710 --> 00:24:16,070
+عشان شخص عشان شخص عشان شخص عشان شخص عشان شخص عشان
+
+296
+00:24:16,070 --> 00:24:16,770
+شخص عشان شخص عشان شخص عشان شخص عشان شخص عشان شخص
+
+297
+00:24:16,770 --> 00:24:18,250
+عشان شخص عشان شخص عشان شخص عشان شخص عشان شخص عشان
+
+298
+00:24:18,250 --> 00:24:18,310
+شخص عشان شخص عشان شخص عشان شخص عشان شخص عشان شخص
+
+299
+00:24:18,310 --> 00:24:22,510
+عشان شخص عشان شخص عشان شخص عشان شخص عشان شخص عشان
+
+300
+00:24:22,510 --> 00:24:26,630
+شخص
+
+301
+00:24:26,630 --> 00:24:32,270
+عماذا هو الاستثمار؟ إذا كنت فقط من الشارع،
+
+302
+00:24:32,270 --> 00:24:37,430
+يمكن أن تكون معرفة أو لا معرفة، أسأله أوها، إنه
+
+303
+00:24:37,430 --> 00:24:38,170
+موضوع عملية عملية عملية عملية عملية عملية عملية
+
+304
+00:24:38,170 --> 00:24:41,010
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+305
+00:24:41,010 --> 00:24:43,330
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+306
+00:24:43,330 --> 00:24:43,770
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+307
+00:24:43,770 --> 00:24:44,190
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+308
+00:24:44,190 --> 00:24:44,470
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+309
+00:24:44,470 --> 00:24:44,670
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+310
+00:24:44,670 --> 00:24:51,330
+عملية عملية عملية عمل
+
+311
+00:24:52,740 --> 00:24:56,060
+بقى بقية المال، حسنا، بقية المال، اذا من أين أتي
+
+312
+00:24:56,060 --> 00:25:04,400
+المال؟ من أبي و كيف أبيك أحضر المال؟ من زوجته،
+
+313
+00:25:04,400 --> 00:25:12,140
+حسنا، كيف أحضر المال زوجته؟ هذه هي الأجابة للناس
+
+314
+00:25:12,140 --> 00:25:16,460
+في الشارع، هل هذه انفصال؟ لا، لا، لا، لا، لا، لا،
+
+315
+00:25:16,460 --> 00:25:16,640
+لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا،
+
+316
+00:25:16,640 --> 00:25:17,600
+لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا،
+
+317
+00:25:17,600 --> 00:25:17,940
+لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا،
+
+318
+00:25:17,940 --> 00:25:17,940
+لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا،
+
+319
+00:25:17,940 --> 00:25:17,940
+لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا،
+
+320
+00:25:17,940 --> 00:25:22,420
+لا، لا،if from .. when we say ليه you say it, it
+
+321
+00:25:22,420 --> 00:25:26,980
+means the normal people, the definition of normal
+
+322
+00:25:26,980 --> 00:25:30,100
+people about the investments here we are not
+
+323
+00:25:30,100 --> 00:25:34,760
+talking about the normal people about investments,
+
+324
+00:25:34,920 --> 00:25:40,080
+no, here we focus on the economic definition of
+
+325
+00:25:40,080 --> 00:25:44,060
+investments so
+
+326
+00:25:44,060 --> 00:25:46,660
+what is the economic definition of investments,
+
+327
+00:25:46,820 --> 00:25:53,360
+from your point of viewit could be okay the
+
+328
+00:25:53,360 --> 00:25:58,440
+process
+
+329
+00:25:58,440 --> 00:26:05,660
+of buying and selling okay
+
+330
+00:26:05,660 --> 00:26:10,500
+yes so the process of buying and selling this is
+
+331
+00:26:10,500 --> 00:26:12,080
+the process of buying and selling is the process
+
+332
+00:26:12,080 --> 00:26:16,590
+of investmentsلذلك انت في الطريق الصحيح لإيقاف
+
+333
+00:26:16,590 --> 00:26:21,950
+الاستثمار لكن من نظر نظر الاقتصادي ماذا يعني؟ من
+
+334
+00:26:21,950 --> 00:26:27,830
+نظر نظرك الشخصي، دعنا نأخذ بعض الناس من خلفك، من
+
+335
+00:26:27,830 --> 00:26:35,070
+نظرك الشخصي، أنا لا أسأل عن نظر اقتصادي الاستثمار،
+
+336
+00:26:35,070 --> 00:26:40,010
+بل أنا أسأل عن نظر اقتصادي الشخصي الاستثمار، ماهو؟
+
+337
+00:26:40,010 --> 00:26:42,230
+آخر رقم أرجوك، نعم
+
+338
+00:26:47,210 --> 00:26:54,290
+say it again please yes
+
+339
+00:26:54,290 --> 00:26:59,230
+it means generating income I summarized what you
+
+340
+00:26:59,230 --> 00:27:02,250
+said is to generate income
+
+341
+00:27:13,430 --> 00:27:19,670
+Okay, the rest please. From your point of view,
+
+342
+00:27:20,290 --> 00:27:20,650
+investments.
+
+343
+00:27:23,650 --> 00:27:24,610
+It's very simple.
+
+344
+00:27:28,250 --> 00:27:34,310
+I think investment maybe putting my money in the
+
+345
+00:27:34,310 --> 00:27:37,310
+market for to get more
+
+346
+00:27:43,470 --> 00:27:48,410
+Okay it means maximizing the wealth okay what
+
+347
+00:27:48,410 --> 00:27:56,190
+other things okay investment
+
+348
+00:27:56,190 --> 00:28:00,930
+is related to maximize your wealth related to your
+
+349
+00:28:00,930 --> 00:28:05,450
+goals okay and we will go back in details about
+
+350
+00:28:05,450 --> 00:28:11,410
+this definitionin order to invest you join the
+
+351
+00:28:11,410 --> 00:28:14,590
+either primary market or secondary markets, do you
+
+352
+00:28:14,590 --> 00:28:19,830
+have experience on the difference between primary
+
+353
+00:28:19,830 --> 00:28:23,850
+markets and secondary markets؟
+
+354
+00:28:31,820 --> 00:28:35,980
+أعتقد أن السوق الأساسي يحرر الأمان للمرة الأولى في
+
+355
+00:28:35,980 --> 00:28:42,680
+السوق الأساسي ولكن في المجتمع الثانوي .. حسنًا،
+
+356
+00:28:42,680 --> 00:28:49,420
+حاول أن ترتبط بين الاستثمارات و هؤلاء الأشياء لأن
+
+357
+00:28:49,420 --> 00:28:57,120
+مفهوم الاستثمارات مرتبط بالمجتمع الأساسي والمجتمع
+
+358
+00:28:57,120 --> 00:29:01,120
+الثانوي، نعم السوق الأساسي في المرة الأولى في
+
+359
+00:29:01,120 --> 00:29:06,140
+السوق الأساسيالسيكيرات تدخل للمرة الأولى في السوق
+
+360
+00:29:06,140 --> 00:29:11,240
+الرئيسي، لكنها تتدخل في السوق الثانوي، لذا أعتقد
+
+361
+00:29:11,240 --> 00:29:13,860
+أن الانبساط يتعلق بالسوق الثانوي وليس بالسوق
+
+362
+00:29:13,860 --> 00:29:25,920
+الرئيسي وما هو قيمة وقيمة ما هو
+
+363
+00:29:25,920 --> 00:29:27,740
+قيمة وقيمة
+
+364
+00:29:34,170 --> 00:29:37,850
+معنى المال يختلف من مرة لمرة على مرة على مرة على
+
+365
+00:29:37,850 --> 00:29:38,890
+مرة على مرة على مرة على مرة على مرة على مرة على
+
+366
+00:29:38,890 --> 00:29:40,850
+مرة على مرة على مرة على مرة على مرة على مرة على
+
+367
+00:29:40,850 --> 00:29:41,110
+مرة على مرة على مرة على مرة على مرة على مرة على
+
+368
+00:29:41,110 --> 00:29:43,410
+مرة على مرة على مرة على مرة على مرة على مرة على
+
+369
+00:29:43,410 --> 00:29:48,250
+مرة على مرة على مرة على مرة على مرة على مرة على
+
+370
+00:29:48,250 --> 00:29:48,250
+مرة على مرة على مرة على مرة على مرة على مرة على
+
+371
+00:29:48,250 --> 00:29:48,250
+مرة على مرة على مرة على مرة على مرة على مرة على
+
+372
+00:29:48,250 --> 00:29:48,250
+مرة على مرة على مرة على مرة على مرة على مرة على
+
+373
+00:29:48,250 --> 00:29:48,250
+مرة على مرة على مرة على مرة على مرة على مرة على
+
+374
+00:29:48,250 --> 00:29:48,250
+مرة على مرة على مرة على مرة على مرة على مرة على
+
+375
+00:29:48,250 --> 00:29:55,330
+مرة على مرة على مرة على مرة على مرة على مرة على
+
+376
+00:29:55,330 --> 00:29:58,090
+مرة على م
+
+377
+00:30:02,320 --> 00:30:04,880
+أنا أقصد الناس الطبيعية إذا قمت بإختيار أحد من
+
+378
+00:30:04,880 --> 00:30:09,140
+الشارع و أسأله أو هي ما هو الinvestment فقالت
+
+379
+00:30:09,140 --> 00:30:14,080
+حسنًا لشرح المال لشرح منزل حسنًا هذا هو
+
+380
+00:30:14,080 --> 00:30:17,920
+الinvestment لهم وهو طبيعي الناس يفكرون في هذا
+
+381
+00:30:17,920 --> 00:30:23,620
+حسنًا لشرح منزل هو investment ولكن دعنا نركز على
+
+382
+00:30:23,620 --> 00:30:29,160
+النظر الاقتصادي لشرح منزل إذا
+
+383
+00:30:29,160 --> 00:30:30,840
+فكنا بهذه الطريقة
+
+384
+00:30:39,270 --> 00:30:44,750
+نحن لدينا 100 ألف دولار لتشتري منزل وهذا هو المنزل
+
+385
+00:30:44,750 --> 00:30:49,830
+يمكن
+
+386
+00:30:49,830 --> 00:30:56,210
+أن يكون مستحيل في المستقبل 70 ألف او 140 ألف اذا
+
+387
+00:30:56,210 --> 00:31:05,120
+تشتري منزل تشتري منزل كذلك ليس مستخدمالأشياء
+
+388
+00:31:05,120 --> 00:31:10,580
+الانفصالية هي شراء منزل لتحسين قيمة المنزل في
+
+389
+00:31:10,580 --> 00:31:17,720
+المستقبل، فتركز على قيمة قيمة
+
+390
+00:31:17,720 --> 00:31:24,160
+الأموال، إنها مهمة. عندما نتحدث عن الانفصاليات،
+
+391
+00:31:24,160 --> 00:31:32,480
+لأننا نعتقد أن الأموال أو الحماية تنفذ قيمة المال
+
+392
+00:31:33,540 --> 00:31:40,400
+لأن المال او المال يتخلص دلوقتي المال يتخلص دلوقتي
+
+393
+00:31:40,400 --> 00:31:43,860
+دلوقتي دلوقتي
+
+394
+00:31:43,860 --> 00:31:47,780
+دلوقتي دلوقتي دلوقتي دلوقتي دلوقتي دلوقتي دلوقتي
+
+395
+00:31:47,780 --> 00:31:48,720
+دلوقتي دلوقتي دلوقتي دلوقتي دلوقتي دلوقتي دلوقتي
+
+396
+00:31:48,720 --> 00:31:48,760
+دلوقتي دلوقتي دلوقتي دلوقتي دلوقتي دلوقتي دلوقتي
+
+397
+00:31:48,760 --> 00:31:48,760
+دلوقتي دلوقتي دلوقتي دلوقتي دلوقتي دلوقتي دلوقتي
+
+398
+00:31:48,760 --> 00:31:49,100
+دلوقتي دلوقتي دلوقتي دلوقتي دلوقتي دلوقتي دلوقتي
+
+399
+00:31:49,100 --> 00:31:49,100
+دلوقتي دلوقتي دلوقتي دلوقتي دلوقتي دلوقتي دلوقتي
+
+400
+00:31:49,100 --> 00:31:54,580
+دلوقتي دلوقتي دلوقتي دلوقتي دلوقتي
+
+401
+00:31:54,920 --> 00:32:01,640
+و يمكنك أن تدفع كدفع ل10 سنة، فهذا 100 دولار و
+
+402
+00:32:01,640 --> 00:32:03,820
+يتواجد في قائمة الـfuture لأن قوة الـpurchasing
+
+403
+00:32:03,820 --> 00:32:10,520
+تركز على قوة الـpurchasing
+
+404
+00:32:13,960 --> 00:32:17,260
+إذا ننظر إلى P، فإن قوة شراء تستمر في تحريرها.
+
+405
+00:32:17,860 --> 00:32:21,880
+لذلك، دعنا نعود من وجهة الاقتصادية، ماذا هو المال؟
+
+406
+00:32:21,880 --> 00:32:27,060
+ماذا هو الاستثمار؟ الاستثمار هو تحرير قوة الشراء
+
+407
+00:32:27,060 --> 00:32:34,140
+من المالك. هذا من وجهة اقتصادية. هذا يعني أن هذا
+
+408
+00:32:34,140 --> 00:32:42,820
+المنزل يستحق أكثر من 100 ألف دولار في المستقبل.هو
+
+409
+00:32:42,820 --> 00:32:49,520
+ليس فقط شراء المنزل، هو ليس فقط لديه 100 ألف دولار
+
+410
+00:32:49,520 --> 00:32:55,040
+كمال، هو ليس فقط شراء السيارة، هو مرتبط بـ
+
+411
+00:32:55,040 --> 00:33:01,620
+Maximize أو أزالة قوة الشراء لأن قوة الشراء تتخلص
+
+412
+00:33:04,160 --> 00:33:08,500
+الـ 100 دولار اليوم لا يقل لـ 100 دولار بعد 1 عام
+
+413
+00:33:08,500 --> 00:33:16,120
+أو بعد 2 عام. لهذا السبب نبحث عن أدوات أو أموال أو
+
+414
+00:33:16,120 --> 00:33:22,820
+أساتيه لإنقاذ قوة الشركة من المال. هل رأيت الوصف
+
+415
+00:33:22,820 --> 00:33:30,420
+بين الاستثمار والاقتصاد؟ إذا فشلت تفعل الاستثمار
+
+416
+00:33:30,420 --> 00:33:40,290
+من وجهة النظر الاقتصادي، يعنيمالكك مازال يتقلل و
+
+417
+00:33:40,290 --> 00:33:48,430
+مثل ما قمت بفعله فقط هذا ال 100 دولار يتقلل ترى؟
+
+418
+00:33:48,430 --> 00:33:53,770
+يتقلل اذا كنت .. اذا .. لأن اذا لم تقوم بالاستثمار
+
+419
+00:33:53,770 --> 00:33:59,090
+هذا يعني ان 100 دولار يتقلل هكذا ولكن اذا قمت
+
+420
+00:33:59,090 --> 00:34:05,210
+بالاستثمار 100 دولارك يتقلل هكذالا تعتقد أن هذه
+
+421
+00:34:05,210 --> 00:34:13,870
+أشياء بسيطة جدًا هل هذا مرتبط بقيمة الدولار أو
+
+422
+00:34:13,870 --> 00:34:21,570
+بقيمة المنزل؟ بقيمة الدولار لأنك تتعامل مع مشكلة
+
+423
+00:34:21,570 --> 00:34:28,300
+قيمة الدولار وقيمة المنزل تتعامل معهالذلك إذا كنت
+
+424
+00:34:28,300 --> 00:34:33,320
+فقط لديك 100 دولار في المستقبل قد لا تستطيع أن
+
+425
+00:34:33,320 --> 00:34:35,860
+تشتري منزل إذا كنت .. لذلك إذا كنت تريد أن
+
+426
+00:34:35,860 --> 00:34:41,320
+تستخدمها لتجد حماية أو لتجد أساتيه لإنقاذ القوة
+
+427
+00:34:41,320 --> 00:34:44,880
+التي تشتريها، كون حذرا، لإنقاذ القوة التي تشتريها
+
+428
+00:34:44,880 --> 00:34:55,840
+من مالك أو من المالك الخاص بك حسنا الأن
+
+429
+00:34:57,050 --> 00:35:01,850
+لإنقاذ .. نعم الانبساط يتوقعوا أن قيمة المنزل كانت
+
+430
+00:35:01,850 --> 00:35:08,730
+في الـ lease ولكن هذا لم يحدث هذا خطر حسنا، نعم هم
+
+431
+00:35:08,730 --> 00:35:12,850
+يفعلون أفضل ما يمكن للإيجاب من محافظة محافظة
+
+432
+00:35:12,850 --> 00:35:17,410
+المنزل،
+
+433
+00:35:17,410 --> 00:35:17,830
+محافظة المحافظة المحافظة المحافظة المحافظة
+
+434
+00:35:17,830 --> 00:35:18,170
+المحافظة المحافظة المحافظة المحافظة المحافظة
+
+435
+00:35:18,170 --> 00:35:20,110
+المحافظة المحافظة المحافظة المحافظة المحافظة
+
+436
+00:35:20,110 --> 00:35:21,310
+المحافظة المحافظة المحافظة المحافظة المحافظة
+
+437
+00:35:21,310 --> 00:35:21,350
+المحافظة المحافظة المحافظة المحافظة المحافظة
+
+438
+00:35:21,350 --> 00:35:30,120
+المحافظة المحافظة المحافظة الملأنها خطر كبير، لذلك
+
+439
+00:35:30,120 --> 00:35:37,940
+لسنا نتكلم عن ال .. لنرى .. كل شيء بخير، لا، إنها
+
+440
+00:35:37,940 --> 00:35:44,740
+تعتبر خطر محدد، حسنًا؟ و محافظات أساسية و أساسية،
+
+441
+00:35:44,740 --> 00:35:49,600
+الناس يستخدمون المال في المحافظات المالية و نحن
+
+442
+00:35:49,600 --> 00:35:52,980
+نسمي المحافظة المالية إلى محافظة أساسية و أساسية
+
+443
+00:35:54,880 --> 00:35:59,020
+الشركات التي أولا تتسلق في السوق الماليين اسمها
+
+444
+00:35:59,020 --> 00:36:02,680
+السوق الأساسي وفي
+
+445
+00:36:02,680 --> 00:36:05,840
+الحلقة الثانوية سنتحدث في التفاصيل عن السوق
+
+446
+00:36:05,840 --> 00:36:13,620
+الأساسي السوق الثانوية بعد إطلاق الأمن في السوق
+
+447
+00:36:13,620 --> 00:36:17,820
+الأساسي تذهب إلى السوق الثانوي المجموعة من السوق
+
+448
+00:36:17,820 --> 00:36:21,730
+اليوم هي السوق الثانويعلى سبيل المثال، مجتمع
+
+449
+00:36:21,730 --> 00:36:27,890
+باريستان هي مجتمع ثانوي لنرى
+
+450
+00:36:27,890 --> 00:36:33,770
+مجتمع نيويورك مجتمع ثانوي لندن مجتمع ثانوي كل
+
+451
+00:36:33,770 --> 00:36:39,810
+المجتمع اللي تسمعه في المعلومات هو مجتمع ثانوي
+
+452
+00:36:39,810 --> 00:36:45,890
+المجتمع الأساسي يحدث فقط عندما نقوم بإصلاح شركات
+
+453
+00:36:47,890 --> 00:36:53,510
+الأول مرة تقشع شركات هي الأسواق الأساسية بعد هذا و
+
+454
+00:36:53,510 --> 00:36:56,730
+بعد تحقيق مصالح مصالح مصالح مصالح مصالح مصالح
+
+455
+00:36:56,730 --> 00:36:57,070
+مصالح مصالح مصالح مصالح مصالح مصالح مصالح مصالح
+
+456
+00:36:57,070 --> 00:36:57,350
+مصالح مصالح مصالح مصالح مصالح مصالح مصالح مصالح
+
+457
+00:36:57,350 --> 00:36:57,610
+مصالح مصالح مصالح مصالح مصالح مصالح مصالح مصالح
+
+458
+00:36:57,610 --> 00:36:58,130
+مصالح مصالح مصالح مصالح مصالح مصالح مصالح مصالح
+
+459
+00:36:58,130 --> 00:36:59,670
+مصالح مصالح مصالح مصالح مصالح مصالح مصالح مصالح
+
+460
+00:36:59,670 --> 00:37:16,470
+مصالح مصالح مصال
+
+461
+00:37:18,280 --> 00:37:24,120
+القيم هي قيم الحيوانات، إذا كنا نتكلم عن الأسعار،
+
+462
+00:37:24,120 --> 00:37:28,620
+على سبيل المثال IBM، General Motors، إذا كنا نتكلم
+
+463
+00:37:28,620 --> 00:37:33,540
+عن Paltel، إذا كنا نتكلم عن POP Bank of Palestine
+
+464
+00:37:34,530 --> 00:37:40,570
+عندما أسألكم عن قيمة IBM، تقولين لي إنها 200
+
+465
+00:37:40,570 --> 00:37:46,590
+دولار، فقيم IBM 200 دولار وإذا أسألكم عن Paltel،
+
+466
+00:37:46,590 --> 00:37:51,390
+ما هي قيمة Paltel، تقولين لي إنها 6 دولار وإذا
+
+467
+00:37:51,390 --> 00:37:55,470
+أسألكم موضوع آخر مرتبط بالبوب، تقولين لي إنها 4
+
+468
+00:37:55,470 --> 00:38:00,810
+دولار، فهذا هو قيمة الأموال، كمية الأموال في السوق
+
+469
+00:38:02,110 --> 00:38:11,030
+القيمة هي عملية تخطيط قيمة الحيوانات فهناك اختلاف
+
+470
+00:38:11,030 --> 00:38:15,650
+بين قيمة الحيوانات التي هي قيمة السوق أو كم كانت
+
+471
+00:38:15,650 --> 00:38:20,130
+قيمة الحيوانات وقيمة
+
+472
+00:38:20,130 --> 00:38:26,210
+كيف تقوم بتخطيط قيمة الحيوانات على سبيل المثال إذا
+
+473
+00:38:26,210 --> 00:38:32,160
+كنت تتكلم عن POPبإمكانك التحدث عن التخلصات السعر
+
+474
+00:38:32,160 --> 00:38:41,340
+يقل D1 او سعر السعر D1 Plus B1 Minus B0 وB0 Based
+
+475
+00:38:41,340 --> 00:38:46,560
+on this equation بإمكانك تخلص السعر لا تقلق مرة
+
+476
+00:38:46,560 --> 00:38:52,980
+أخرى سوف نتحدث عن هذا في الحلقه 4 أو حلقه 5 حسنا
+
+477
+00:38:52,980 --> 00:38:55,600
+فقط لتخطيط
+
+478
+00:38:58,740 --> 00:39:06,060
+عن موضوعكم؟ أي سؤال؟ حتى الآن قمنا بإقدامكم لـ
+
+479
+00:39:06,060 --> 00:39:11,000
+Investment ماذا هي التصميم الاقتصادي
+
+480
+00:39:11,000 --> 00:39:15,380
+للinvestments؟ وهو مرتبط بالاستخدام من قوة الشركة
+
+481
+00:39:15,380 --> 00:39:19,380
+لتحفز
+
+482
+00:39:19,380 --> 00:39:24,940
+قيمتكم في المستقبل ونحكي عن مؤسسات الأساسية
+
+483
+00:39:24,940 --> 00:39:30,080
+والثانويةوفي التفاصيل سنتحدث في الحلقة الثانية إن
+
+484
+00:39:30,080 --> 00:39:35,120
+شاء الله وقيمة وقيمة قيمة قيمة قيمة قيمة قيمة قيمة
+
+485
+00:39:35,120 --> 00:39:37,220
+قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة
+
+486
+00:39:37,220 --> 00:39:37,220
+قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة
+
+487
+00:39:37,220 --> 00:39:37,220
+قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة
+
+488
+00:39:37,220 --> 00:39:37,260
+قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة
+
+489
+00:39:37,260 --> 00:39:37,300
+قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة
+
+490
+00:39:37,300 --> 00:39:53,680
+قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيم
+
+491
+00:39:54,710 --> 00:39:59,970
+what it means return okay please last rows it
+
+492
+00:39:59,970 --> 00:40:02,670
+doesn't mean you are sitting in the first row it
+
+493
+00:40:02,670 --> 00:40:07,030
+means you will answer the questions so to me the
+
+494
+00:40:07,030 --> 00:40:17,910
+priority is for the last rows okay yeah yes the
+
+495
+00:40:17,910 --> 00:40:23,270
+amount that from time you expect to get from
+
+496
+00:40:23,270 --> 00:40:28,760
+investmentأقولها مرة أخرى أرجوك؟ عدد العودة .. عدد
+
+497
+00:40:28,760 --> 00:40:34,300
+العودة .. انها مركزية .. لتحفز .. حسنا .. حسنا ..
+
+498
+00:40:34,300 --> 00:40:38,660
+حسنا .. حسنا .. هل يمكنك أن تعطيني مثال لهذا؟ لأنك
+
+499
+00:40:38,660 --> 00:40:42,640
+تعرف .. أنا أحاول أن أفهم ما في عقلك .. أنت محق ..
+
+500
+00:40:42,640 --> 00:40:46,040
+حسنا .. أنت لديك فكرة واضحة .. لكن فعلا .. فعلا ..
+
+501
+00:40:46,040 --> 00:40:46,980
+فعلا .. فعلا .. فعلا .. فعلا .. فعلا .. فعلا ..
+
+502
+00:40:46,980 --> 00:40:47,520
+فعلا .. فعلا .. فعلا .. فعلا .. فعلا .. فعلا ..
+
+503
+00:40:47,520 --> 00:40:48,380
+فعلا .. فعلا .. فعلا .. فعلا .. فعلا .. فعلا ..
+
+504
+00:40:48,380 --> 00:40:52,160
+فعلا .. فعلا .. فعلا .. فعلا .. فعلا .. فعلا ..
+
+505
+00:40:52,160 --> 00:40:59,530
+فعلاOkay from where the return coming okay yeah
+
+506
+00:40:59,530 --> 00:41:08,610
+you are right yes okay how fine
+
+507
+00:41:08,610 --> 00:41:13,070
+how for instance when i say okay the car the
+
+508
+00:41:13,070 --> 00:41:18,030
+engine is moving so what how okay this oil and the
+
+509
+00:41:18,030 --> 00:41:21,530
+electricity is coming into the engine and the the
+
+510
+00:41:21,530 --> 00:41:27,680
+story you tell me the story howالعادة تأتي من
+
+511
+00:41:27,680 --> 00:41:34,860
+الفرق بين قيمة الانبسطد والعدد الانبسطد الذي قمت
+
+512
+00:41:34,860 --> 00:41:38,160
+بإختياره كما
+
+513
+00:41:38,160 --> 00:41:41,320
+قلت
+
+514
+00:41:41,320 --> 00:41:47,840
+العادة تأتي من الفرق بين قيمة الانبسطد والعدد
+
+515
+00:41:47,840 --> 00:41:47,840
+الانبسطد اللي قمت بإختياره كما قلت العادة تأتي من
+
+516
+00:41:47,840 --> 00:41:49,440
+الفرق بين قيمة الانبسطد اللي قمت بإختياره كما قلت
+
+517
+00:41:49,440 --> 00:41:49,440
+العادة تأتي من الفرق بين قيمة الانبسطد اللي قمت
+
+518
+00:41:49,440 --> 00:41:51,660
+بإختياره كما قلت العادة تأتي من الفرق بين قيمة
+
+519
+00:41:51,660 --> 00:41:52,000
+الانبسطد اللي قمت بإختياره كما قلت العادة تأتي من
+
+520
+00:41:52,000 --> 00:41:55,180
+الفرق بين قيمة الانبسطد اللي قمطيب، دعنا نركز على
+
+521
+00:41:55,180 --> 00:42:00,280
+ما قلته، انها مهمة جدًا، اختيار هذه المثالة بما
+
+522
+00:42:00,280 --> 00:42:07,940
+قلته هي الفرق بين أصول استثمارك أو الأموال الأصول
+
+523
+00:42:07,940 --> 00:42:12,300
+التي قبلتها، دعنا نقول أنك قبلت 100 دولار ومقال
+
+524
+00:42:12,300 --> 00:42:17,220
+الحالي أو مقال الحالي لأستثمارك الآن، يمكن أن يكون
+
+525
+00:42:17,220 --> 00:42:24,080
+120 دولارعلى سبيل المثال، اشتريت السوق على 100
+
+526
+00:42:24,080 --> 00:42:32,340
+دولار ثم انتقلت إلى 120 دولار فالفرق بينهم هو ما
+
+527
+00:42:32,340 --> 00:42:34,340
+يسمى كبيتل جيينز
+
+528
+00:42:38,270 --> 00:42:45,430
+الفرق بين قيمة المال الذي قبلته لشراء مستخدم و كم
+
+529
+00:42:45,430 --> 00:42:50,370
+هو قيمته الآن هو ايه ايه ايه ايه ايه ايه ايه ايه
+
+530
+00:42:50,370 --> 00:42:50,990
+ايه ايه ايه ايه ايه ايه ايه ايه ايه ايه ايه ايه
+
+531
+00:42:50,990 --> 00:42:54,950
+ايه ايه ايه ايه ايه ايه ايه ايه ايه ايه ايه ايه
+
+532
+00:42:54,950 --> 00:42:58,090
+ايه ايه ايه ايه ايه ايه
+
+533
+00:43:04,320 --> 00:43:11,200
+سأعطيك مثلًا أخر لتعرف أو تفهيم أرباح المال، على
+
+534
+00:43:11,200 --> 00:43:16,220
+سبيل المثال، إذا أبيك أشتريت منزل وكان هذا المنزل
+
+535
+00:43:16,220 --> 00:43:22,000
+مقارنة بـ 50 ألف دولار، فهذا هو منزل أبيك
+
+536
+00:43:24,820 --> 00:43:30,440
+فعلا؟ he bought it in let's say 2005 by fifty
+
+537
+00:43:30,440 --> 00:43:34,240
+thousand dollar if I ask you a question what is
+
+538
+00:43:34,240 --> 00:43:37,380
+the capital gains or what is the expected capital
+
+539
+00:43:37,380 --> 00:43:43,220
+gains of your dad house this is what I say to the
+
+540
+00:43:43,220 --> 00:43:47,740
+to the to the students please do reflection what
+
+541
+00:43:47,740 --> 00:43:50,740
+it means do reflections I don't know you just to
+
+542
+00:43:50,740 --> 00:43:59,580
+defineتحاول تعمل عملية فهمك تعرفين ما أقصد؟ تعمل
+
+543
+00:43:59,580 --> 00:44:06,900
+عملية فهمك تجهز عقلك لتفكير ما هو بالضبط ما يعنيه
+
+544
+00:44:06,900 --> 00:44:10,200
+الـ capital gains فقط، يا عزيزي، لا بأس الفرق بين
+
+545
+00:44:10,200 --> 00:44:15,680
+.. إنها صحيحة إذا كان لدينا خطأ وحق، فهو صحيح لكن
+
+546
+00:44:15,680 --> 00:44:23,040
+إذا من ناحية العملوإذا أبيك كان لديه منزل أو
+
+547
+00:44:23,040 --> 00:44:27,900
+اشتريت منزل في 2005 اشتري 50 ألف دولار وانا اطلب
+
+548
+00:44:27,900 --> 00:44:31,060
+منك السؤال ماهي ايجار المصادر او ماهي ايجار
+
+549
+00:44:31,060 --> 00:44:38,700
+المصادر المتوقعة من منزل أبيك اذا كم يستحق ان انا
+
+550
+00:44:38,700 --> 00:44:41,240
+اكتر الان؟ انا اكتر الان اكتر الان اكتر الان اكتر
+
+551
+00:44:41,240 --> 00:44:41,840
+الان اكتر الان اكتر الان اكتر الان اكتر الان اكتر
+
+552
+00:44:41,840 --> 00:44:41,940
+الان اكتر الان اكتر الان اكتر الان اكتر الان اكتر
+
+553
+00:44:41,940 --> 00:44:42,700
+الان اكتر الان اكتر الان اكتر الان اكتر الان اكتر
+
+554
+00:44:42,700 --> 00:44:46,130
+الان اكتر الان اكترmy dad has a house in this
+
+555
+00:44:46,130 --> 00:44:50,090
+village and how it worth they could say okay and
+
+556
+00:44:50,090 --> 00:44:53,130
+generally in Gaza the the the prices is generally
+
+557
+00:44:53,130 --> 00:44:57,490
+is go up so it worth seventy thousand dollar the
+
+558
+00:44:57,490 --> 00:45:01,630
+expected capital gains so it means a twenty
+
+559
+00:45:01,630 --> 00:45:06,290
+thousand dollar is capital gains
+
+560
+00:45:09,080 --> 00:45:12,660
+بالنسبة لك بإمكانك التحدث عن الشركات بإمكانك
+
+561
+00:45:12,660 --> 00:45:16,820
+التحدث عن المال بإمكانك التحدث عن كل شيء حتى
+
+562
+00:45:16,820 --> 00:45:20,380
+بإمكانك التحدث عن جهازك بإمكانك التحدث عن آيبادك
+
+563
+00:45:20,380 --> 00:45:21,480
+بإمكانك التحدث عن هاتفك الهاتف الهاتف الهاتف
+
+564
+00:45:21,480 --> 00:45:25,340
+الهاتف الهاتف الهاتف الهاتف الهاتف الهاتف الهاتف
+
+565
+00:45:25,340 --> 00:45:25,600
+الهاتف الهاتف الهاتف الهاتف الهاتف الهاتف الهاتف
+
+566
+00:45:25,600 --> 00:45:28,820
+الهاتف الهاتف الهاتف الهاتف الهاتف الهاتف الهاتف
+
+567
+00:45:28,820 --> 00:45:29,200
+الهاتف الهاتف الهاتف الهاتف الهاتف الهاتف الهاتف
+
+568
+00:45:29,200 --> 00:45:36,740
+الهاتف الهاتف الهاتف الهاتف
+
+569
+00:45:38,300 --> 00:45:49,160
+we understand this now what is income yes you
+
+570
+00:45:49,160 --> 00:45:54,280
+when the investor sell the sell the assets in real
+
+571
+00:45:54,280 --> 00:46:01,680
+market with amount larger than the amount he
+
+572
+00:46:01,680 --> 00:46:06,420
+invested he called the income or the return as
+
+573
+00:46:06,420 --> 00:46:06,740
+income
+
+574
+00:46:13,010 --> 00:46:18,610
+لسن لسن لسن please Brad please listen to this
+
+575
+00:46:18,610 --> 00:46:22,730
+debate I like this debate because I understand
+
+576
+00:46:22,730 --> 00:46:27,490
+where is your problems we have different arguments
+
+577
+00:46:27,490 --> 00:46:31,390
+you know this totally different arguments in
+
+578
+00:46:31,390 --> 00:46:35,570
+investments I have seen
+
+579
+00:46:37,930 --> 00:46:46,090
+أخذت صفحة من .. لا أعرف ما هو .. بعض التعليقات عن
+
+580
+00:46:46,090 --> 00:46:52,710
+المستخدمات سأحاول أن أجدها و أقرأها لكم بعض الناس
+
+581
+00:46:52,710 --> 00:47:04,750
+يتكلمون عن المستخدمات بعض
+
+582
+00:47:04,750 --> 00:47:06,710
+الناس يقولون أن المستخدمات صعبة
+
+583
+00:47:10,790 --> 00:47:16,070
+لأنه ليس فقط .. أه نعم أعتقد أن هذا ليس .. أه نعم
+
+584
+00:47:16,070 --> 00:47:25,630
+أنا أقرأ مقالات هذه الكتابة، أنا أقرأها لأرى ما
+
+585
+00:47:25,630 --> 00:47:32,670
+يقول الناس عن هذه الكتابةهذا واحد من دراسات
+
+586
+00:47:32,670 --> 00:47:38,890
+الاستثمارات ولكن دراسات الاستثمارات هو مثل بعض
+
+587
+00:47:38,890 --> 00:47:45,550
+الناس حوله لا يهتم و فقط يغادر دراساته و قال لنفسه
+
+588
+00:47:45,550 --> 00:47:48,430
+ان دراسات الاستثمارات ماشي بس انا أقدر أن أقررها
+
+589
+00:47:48,430 --> 00:47:52,370
+انظر للأشياء في ال powerpoint نستطيع الذهاب
+
+590
+00:47:52,370 --> 00:47:57,410
+للدراسات انظر ما حدث له ماذا قال أنا أكره دراسات
+
+591
+00:47:57,410 --> 00:48:03,600
+الاستثماراتyes you can read that please I hate
+
+592
+00:48:03,600 --> 00:48:13,540
+investment and also the book has everything
+
+593
+00:48:13,540 --> 00:48:17,380
+that covered investment اه the book cover
+
+594
+00:48:17,380 --> 00:48:21,920
+everything لكن هو he hate investment you can see
+
+595
+00:48:21,920 --> 00:48:25,720
+whyThe book has everything that covered
+
+596
+00:48:25,720 --> 00:48:28,340
+investment. I could not understand the concept of
+
+597
+00:48:28,340 --> 00:48:39,620
+it. Investment is not
+
+598
+00:48:39,620 --> 00:48:43,560
+all is not my fault, so it was not helpful for me.
+
+599
+00:48:46,490 --> 00:48:50,030
+لأن المدرسة كانت تطلب مني أن أدرس الاستثمارات،
+
+600
+00:48:50,030 --> 00:48:54,610
+لذلك لم يكن مفيدًا لي على الإطلاق أن أفهم المادة
+
+601
+00:48:54,610 --> 00:48:57,330
+المقررة في الكتابة، لأن أخذ هذه الزيارات
+
+602
+00:48:57,330 --> 00:49:00,250
+الإنترنتية لم يكن جيدًا بالنسبة لي شخصيًا. فهو
+
+603
+00:49:00,250 --> 00:49:03,630
+يفتح زيارات الإنترنتية، فهو يبحث فقط عن كتابة
+
+604
+00:49:03,630 --> 00:49:08,630
+Powerpoint، فهو لا يأتي إلى هذه الاجتماعات فقط لكي
+
+605
+00:49:08,630 --> 00:49:11,670
+يستمع إلى المحادثات، لأن في المحادثات نفهم كيف
+
+606
+00:49:11,670 --> 00:49:16,730
+يفكر الناس.the book was in a great condition and
+
+607
+00:49:16,730 --> 00:49:21,510
+showed little sign يعني my challenge my problem is
+
+608
+00:49:21,510 --> 00:49:27,770
+not in the idiot book I'm the idiot you see he
+
+609
+00:49:27,770 --> 00:49:30,370
+said I'm the idiot because I'm not coming to the
+
+610
+00:49:30,370 --> 00:49:37,220
+classand showed little sign of where if I had been
+
+611
+00:49:37,220 --> 00:49:40,340
+sitting in a classroom they spoke maybe this will
+
+612
+00:49:40,340 --> 00:49:43,220
+been helpful but due the nature of the online
+
+613
+00:49:43,220 --> 00:49:48,360
+classes I was talking I had teach myself the
+
+614
+00:49:48,360 --> 00:49:51,280
+material covered and I was not able to do so
+
+615
+00:49:51,280 --> 00:49:55,000
+because I did not know anything about the subject
+
+616
+00:49:55,000 --> 00:50:00,240
+and it was too complex for me to understand So did
+
+617
+00:50:00,240 --> 00:50:03,120
+you understand what he said?So what is the
+
+618
+00:50:03,120 --> 00:50:06,580
+problem? where is the problem for this kind?
+
+619
+00:50:09,620 --> 00:50:15,740
+نقطبكلذلك لا تقول لي حسنا أنا لا أفهم حسنا دعنا
+
+620
+00:50:15,740 --> 00:50:19,380
+نعود إلى هذه المحادثة لماذا؟ لأننا لدينا محادثات
+
+621
+00:50:19,380 --> 00:50:25,580
+مختلفة جدًا أنت تتكلم عن العمل و هي تتكلم عن المال
+
+622
+00:50:25,580 --> 00:50:29,380
+لكن أنا لا أعرف أنك تفهمين الفرق الأساسي بينهم أو
+
+623
+00:50:29,380 --> 00:50:35,260
+ليس ماذا قالت؟ قالت هل سأسحب المنزل؟
+
+624
+00:50:37,670 --> 00:50:42,910
+الدفع عندما تسحب المنزل ليس فقط لتصحيح ما قالته و
+
+625
+00:50:42,910 --> 00:50:49,830
+بعد ذلك سنعود لأي حاجة أخرى قالت عندما نسحب المنزل
+
+626
+00:50:49,830 --> 00:50:54,450
+كما قلت المنزل
+
+627
+00:50:54,450 --> 00:51:00,470
+يدفع 50 ألف دولار و الأن يستحق 70 ألف دولار و اكون
+
+628
+00:51:00,470 --> 00:51:06,970
+حذرا ما قلته هو ايجابات المال المتوقعهل رأيت .. هل
+
+629
+00:51:06,970 --> 00:51:11,310
+كتبت هذا يا عزيزي؟ اتوقعات اجتماعات كابيتال اقول
+
+630
+00:51:11,310 --> 00:51:14,750
+اتوقعات
+
+631
+00:51:14,750 --> 00:51:19,790
+اجتماعات كابيتل اتوقعات
+
+632
+00:51:19,790 --> 00:51:25,230
+كابيتل اجتماعات كابيتل هي الفرق بين قيمة كم كانت
+
+633
+00:51:25,230 --> 00:51:28,950
+المنزل مستحيلة والمستحيلة
+
+634
+00:51:28,950 --> 00:51:34,030
+كم أشتريت القيمةنحن فقط أخذت الهاتف و أسأل الناس
+
+635
+00:51:34,030 --> 00:51:39,150
+كم أسعر المنزل والدتي و قالوا إنه سبعين آلاف سبعين
+
+636
+00:51:39,150 --> 00:51:48,750
+آلاف حواليها الآن إذا قررنا أن نشتري المنزل الناس
+
+637
+00:51:48,750 --> 00:51:53,390
+يأتيون و يشاهدون المنزل نعم هذا حسنًا ، لذلك فإن
+
+638
+00:51:53,390 --> 00:51:59,950
+أجهزة المال المتوقع تصبح أجهزة المال الآن
+
+639
+00:51:59,950 --> 00:52:07,710
+إنه حقيقيأنت قبلت المنزل و كم ماله 70 ألف دولار
+
+640
+00:52:07,710 --> 00:52:12,830
+دعوني أعطيك مثال إذا كان لديك هاتف موبايل انا أعرف
+
+641
+00:52:12,830 --> 00:52:17,630
+ان هاتف موبايلك أفضل من هاتفي أنا فقط شخص قديم فقط
+
+642
+00:52:17,630 --> 00:52:21,930
+لتر انك هاتف موبايل قديم مني حسنا سألك كم ماله
+
+643
+00:52:21,930 --> 00:52:29,810
+هذا؟ انت قلت نعم ماله 200$ حسنا اعطيني 200$لأ لأ
+
+644
+00:52:29,810 --> 00:52:31,330
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+645
+00:52:31,330 --> 00:52:32,110
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+646
+00:52:32,110 --> 00:52:35,710
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+647
+00:52:35,710 --> 00:52:37,610
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+648
+00:52:37,610 --> 00:52:37,610
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+649
+00:52:37,610 --> 00:52:37,610
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+650
+00:52:37,610 --> 00:52:57,810
+لأ لأ لأ لأ لأ لأ لأ لأ
+
+651
+00:53:00,720 --> 00:53:07,000
+والدك يمكنه أن يحل هذا بـ 69000$ الآن اهتمام المال
+
+652
+00:53:07,000 --> 00:53:11,620
+هو مثل هذا بي
+
+653
+00:53:11,620 --> 00:53:20,760
+1 مانس بي نوتمعنى B1 هو السعر الذي ليس 70 ألف لأن
+
+654
+00:53:20,760 --> 00:53:29,360
+70 ألف هو السعر المتوقع فهو 69000 minus 50 لذلك
+
+655
+00:53:29,360 --> 00:53:34,600
+تجارب الكفاية 19 والتجارب
+
+656
+00:53:34,600 --> 00:53:40,380
+الكفاية المتوقعة كانت 20 فخطرك هو الفرق بين ما
+
+657
+00:53:40,380 --> 00:53:47,260
+تتوقعه وما هو الحقيقةأنت ترى؟ كل شيء مرتبط، نعم
+
+658
+00:53:47,260 --> 00:53:49,960
+مرتبط، نعم مرتبط، نعم مرتبط، نعم مرتبط، نعم مرتبط،
+
+659
+00:53:49,960 --> 00:53:49,960
+نعم مرتبط، نعم مرتبط، نعم مرتبط، نعم مرتبط، نعم
+
+660
+00:53:49,960 --> 00:53:50,040
+مرتبط، نعم مرتبط، نعم مرتبط، نعم مرتبط، نعم مرتبط،
+
+661
+00:53:50,040 --> 00:53:51,600
+نعم مرتبط، نعم مرتبط، نعم مرتبط، نعم مرتبط، نعم
+
+662
+00:53:51,600 --> 00:53:52,060
+مرتبط، نعم مرتبط، نعم مرتبط، نعم مرتبط، نعم مرتبط،
+
+663
+00:53:52,060 --> 00:53:56,280
+نعم مرتبط، نعم مرتبط، نعم مرتبط، نعم مرتبط، نعم
+
+664
+00:53:56,280 --> 00:54:07,180
+مرتبط، نعم مرتبط، نعم مرتبط،
+
+665
+00:54:09,990 --> 00:54:15,230
+تحاول أن تفكر قبل أن تجيب على السؤال، نجيب على
+
+666
+00:54:15,230 --> 00:54:19,730
+الميزة الكفارة، بخير، لذلك نقدم الميزة الكفارة
+
+667
+00:54:19,730 --> 00:54:22,950
+المتوقعة والميزة الكفارة الحقيقية ونرى الفرق
+
+668
+00:54:22,950 --> 00:54:32,190
+بينهم، والأن، ما هي الميزة؟ تحاول
+
+669
+00:54:32,190 --> 00:54:37,590
+أن تجعل عقلك مرتبط، الواضحة هي لنا الآن، لكن كون
+
+670
+00:54:37,590 --> 00:54:42,500
+حذرا لديك إجابة صحيحةحاولي تفكيري تفكيري مرتين
+
+671
+00:54:42,500 --> 00:54:51,660
+الوالدة ليست كابيتال جاينس أسف؟ نعم دعونا نعود و
+
+672
+00:54:51,660 --> 00:54:54,920
+نخبر المدرسين بأنهم يجعلوا عقلهم عاليه دعونا نعود
+
+673
+00:54:54,920 --> 00:55:02,680
+لإجابتك ما قلتيه هو مفهوم الوالدة okay
+
+674
+00:55:02,680 --> 00:55:05,560
+ما قلتيه هو مفهوم .. لكنني بحاجة .. أنا بحاجة
+
+675
+00:55:05,560 --> 00:55:09,500
+لإضافة .. نعمwhen you talk about .. she said when
+
+676
+00:55:09,500 --> 00:55:14,700
+you sell but you said the operation things okay so
+
+677
+00:55:14,700 --> 00:55:22,440
+what is income now yes she
+
+678
+00:55:22,440 --> 00:55:26,160
+said selling the price okay minus the expenses
+
+679
+00:55:26,160 --> 00:55:32,560
+it's fineهو يسألك إذا كنت تريد أن تسحب المنزل
+
+680
+00:55:32,560 --> 00:55:36,500
+لتشتري مني المنزل، فانت تفضل التعامل مع المنزل،
+
+681
+00:55:36,500 --> 00:55:43,580
+فهو حسن، ليس تغيير، إنها مرتبطة بال .. كما أنك
+
+682
+00:55:43,580 --> 00:55:53,700
+تحصل على إجابة عامة عامة عامة عامة عامة
+
+683
+00:55:53,700 --> 00:55:55,060
+عامة عامة عامة عامة عامة عامة عامة عامة عامة عامة
+
+684
+00:55:55,060 --> 00:55:55,060
+عامة عامة عامة عامة عامة عامة عامة عامة عامة عامة
+
+685
+00:55:55,060 --> 00:55:55,060
+عامة عامة عامة عامة عامة عامة عامة عامة عامة عامة
+
+686
+00:55:55,060 --> 00:55:55,100
+عامة عامة عامة عامة عامة عامة عامة عامة عامة عامة
+
+687
+00:55:55,100 --> 00:56:01,430
+عامAny answer please okay
+
+688
+00:56:01,430 --> 00:56:05,110
+let's
+
+689
+00:56:05,110 --> 00:56:10,030
+go back to very little example if we have Hajja
+
+690
+00:56:10,030 --> 00:56:15,310
+for instance and this Hajja she bought a chicken
+
+691
+00:56:15,310 --> 00:56:22,830
+okay what is the benefit of a chickenوهي ترغب في
+
+692
+00:56:22,830 --> 00:56:25,870
+إعادة الدجاج و بعدها تسحبه ماذا تستطيع أن تحصل على
+
+693
+00:56:25,870 --> 00:56:29,030
+افعال ماهي الاختيارات المفيدة عن الحصول على دجاج
+
+694
+00:56:29,030 --> 00:56:37,090
+دجاج دجاج دجاج دجاج دجاج دجاج دجاج دجاج دجاج دجاج
+
+695
+00:56:37,090 --> 00:56:37,270
+دجاج دجاج دجاج دجاج دجاج دجاج دجاج دجاج دجاج دجاج
+
+696
+00:56:37,270 --> 00:56:37,810
+دجاج دجاج دجاج دجاج دجاج دجاج دجاج دجاج دجاج دجاج
+
+697
+00:56:37,810 --> 00:56:37,830
+دجاج دجاج دجاج دجاج دجاج دجاج دجاج دجاج دجاج دجاج
+
+698
+00:56:37,830 --> 00:56:38,150
+دجاج دجاج دجاج دجاج دجاج دجاج دجاج دجاج دجاج دجاج
+
+699
+00:56:38,150 --> 00:56:41,690
+دجاج دجاج
+
+700
+00:56:41,690 --> 00:56:45,750
+دجاج دجاج دجاج
+
+701
+00:56:46,170 --> 00:56:50,390
+انها لا تحتاج ان تسحب المنزل، انها لا تحتاج ان
+
+702
+00:56:50,390 --> 00:56:56,610
+تسحب الدجاج، في هذه الطريقة الدجاج يصنع المال،
+
+703
+00:56:56,610 --> 00:57:03,310
+الدجاج يصنع المال، هل رأيت؟ هل رأيت كيف مهمة الحجة
+
+704
+00:57:03,310 --> 00:57:05,690
+في حياتنا؟
+
+705
+00:57:12,240 --> 00:57:15,700
+So let's go back to the house, we give the rent,
+
+706
+00:57:16,700 --> 00:57:17,840
+so rent is income
+
+707
+00:57:22,890 --> 00:57:27,710
+نعم الرياضة هي الميزة من المنزل، يا أبوك على سبيل
+
+708
+00:57:27,710 --> 00:57:33,550
+المثال لديك اتفاقين و نحن في الأشياء الأهمية بعد
+
+709
+00:57:33,550 --> 00:57:38,970
+الحرب، يا أبوك قالت انك تستخدم اتفاقين و يا أبوك
+
+710
+00:57:38,970 --> 00:57:45,940
+قلت اجمع العائلة وقالت حسنًا إسمع أبناءو أبناء و
+
+711
+00:57:45,940 --> 00:57:50,500
+خاصة الأشياء المهمة هي زوجتك حسنا كما تعلمين نحن
+
+712
+00:57:50,500 --> 00:57:55,340
+نستخدم اتنى اتنى طابق و لا نحتاج كبير من المنزل
+
+713
+00:57:55,340 --> 00:57:58,880
+دعونا نأخذ اتنى طابق واحد و نقوم بتبني الطابق
+
+714
+00:57:58,880 --> 00:58:05,960
+الثاني لذا تبني الطابق الثاني يستخدم كأموال مثل
+
+715
+00:58:05,960 --> 00:58:12,650
+الدجاج الدجاج انت تحصل علىإنها تتجارب الإيقاف
+
+716
+00:58:12,650 --> 00:58:16,650
+يمكنك تسعى لقربك يمكنك الذهاب إلى السوق و .. و ..
+
+717
+00:58:16,650 --> 00:58:18,130
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+718
+00:58:18,130 --> 00:58:18,210
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+719
+00:58:18,210 --> 00:58:18,930
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+720
+00:58:18,930 --> 00:58:20,650
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+721
+00:58:20,650 --> 00:58:20,650
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+722
+00:58:20,650 --> 00:58:23,370
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+723
+00:58:23,370 --> 00:58:23,370
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+724
+00:58:23,370 --> 00:58:25,470
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+725
+00:58:25,470 --> 00:58:25,510
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+726
+00:58:25,510 --> 00:58:33,910
+و .. و .. و .. و ..
+
+727
+00:58:39,920 --> 00:58:51,220
+العاملات تجعلها تجمع دفعات، ودفعات هي الميزة دعونا
+
+728
+00:58:51,220 --> 00:58:57,240
+نجرح الأشياء بعض الأجهزة تجعلها تجعلها تجعلها
+
+729
+00:58:57,240 --> 00:59:00,160
+تجعلها تجعلها تجعلها تجعلها تجعلها تجعلها تجعلها
+
+730
+00:59:00,160 --> 00:59:01,140
+تجعلها تجعلها تجعلها تجعلها تجعلها تجعلها تجعلها
+
+731
+00:59:01,140 --> 00:59:03,520
+تجعلها تجعلها تجعلها تجعلها تجعلها تجعلها تجعلها
+
+732
+00:59:03,520 --> 00:59:03,520
+تجعلها تجعلها تجعلها تجعلها تجعلها تجعلها تجعلها
+
+733
+00:59:03,520 --> 00:59:03,520
+تجعلها تجعلها تجعلها تجعلها تجعلها تجعلها تجعلها
+
+734
+00:59:03,520 --> 00:59:06,040
+تجعلها تجعلها تجعلها تجعلها تجعلها تجعلها تربما
+
+735
+00:59:06,040 --> 00:59:09,740
+أبوك تقول انا لا احتاج الأصدقاء انا لدي عيالي انا
+
+736
+00:59:09,740 --> 00:59:11,160
+بخير انا عارف ان انا عارف ان انا عارف ان انا عارف
+
+737
+00:59:11,160 --> 00:59:11,720
+ان انا عارف ان انا عارف ان انا عارف ان انا عارف ان
+
+738
+00:59:11,720 --> 00:59:12,740
+انا عارف ان انا عارف ان انا عارف ان انا عارف ان
+
+739
+00:59:12,740 --> 00:59:12,840
+انا عارف ان انا عارف ان انا عارف ان انا عارف ان
+
+740
+00:59:12,840 --> 00:59:13,660
+انا عارف ان انا عارف ان انا عارف ان انا عارف ان
+
+741
+00:59:13,660 --> 00:59:15,800
+انا عارف ان انا عارف ان انا عارف ان انا عارف ان
+
+742
+00:59:15,800 --> 00:59:15,900
+انا عارف ان انا عارف ان انا عارف ان انا عارف ان
+
+743
+00:59:15,900 --> 00:59:22,580
+انا عارف ان انا عارف ان انا عارف ان
+
+744
+00:59:22,580 --> 00:59:29,090
+انا عارف انلأن الكثير من التخطيطات الكثير من
+
+745
+00:59:29,090 --> 00:59:34,250
+الأشياء المثبتة مرتبطة بالتخطيطات الكفارة لكنني
+
+746
+00:59:34,250 --> 00:59:40,530
+فقط أحاول أن أبسط الأشياء كافية كما أستطيع أو كمان
+
+747
+00:59:40,530 --> 00:59:46,670
+بسيط كما أستطيع باستخدام مثال حجب باستخدام المنزل
+
+748
+00:59:46,670 --> 00:59:54,070
+والحيوانات حسنا؟ لذا نختار ماهو الانتجار وماهو
+
+749
+00:59:54,070 --> 00:59:59,760
+كفارة الكفارةOkay okay let's just to examine your
+
+750
+00:59:59,760 --> 01:00:05,140
+understanding if you have a car what is the
+
+751
+01:00:05,140 --> 01:00:07,220
+capital gains of the car and what is the income of
+
+752
+01:00:07,220 --> 01:00:15,280
+the car yes this question for you yes
+
+753
+01:00:15,280 --> 01:00:17,600
+right
+
+754
+01:00:20,490 --> 01:00:26,670
+أو أنت تطلب من السيارات أن تعمل على هذه السيارات
+
+755
+01:00:26,670 --> 01:00:32,710
+لذلك انها مصالح افضل افضل افضل افضل افضل افضل افضل
+
+756
+01:00:32,710 --> 01:00:33,230
+افضل افضل افضل افضل افضل افضل افضل افضل افضل افضل
+
+757
+01:00:33,230 --> 01:00:34,110
+افضل افضل افضل افضل افضل افضل افضل افضل افضل افضل
+
+758
+01:00:34,110 --> 01:00:38,770
+افضل
+
+759
+01:00:47,930 --> 01:00:52,190
+دعونا نعود إلى الـ return، الـ return في بعض
+
+760
+01:00:52,190 --> 01:00:56,490
+الكتابات تقول أن الـ return، هذا الدفع هو المال
+
+761
+01:00:56,490 --> 01:01:01,650
+الحالي، المال
+
+762
+01:01:01,650 --> 01:01:06,910
+الحالي كما قال هودا أو المال العملية، المال
+
+763
+01:01:06,910 --> 01:01:13,300
+الحالي، المال الحالي، المال الحاليبسبب أن هتجا كل
+
+764
+01:01:13,300 --> 01:01:19,980
+أسبوع لديها 5 بيض أو لديها 10 بيض، فقالت لأبنها أو
+
+765
+01:01:19,980 --> 01:01:25,580
+الأطفال، اذهب إلى السوق و أقعد في السوق، فقالت
+
+766
+01:01:25,580 --> 01:01:26,640
+لأبنها و أقعد في السوق، فقالت لأبنها و أقعد في
+
+767
+01:01:26,640 --> 01:01:28,080
+السوق، فقالت لأبنها و أقعد في السوق، فقالت لأبنها
+
+768
+01:01:28,080 --> 01:01:32,220
+و أقعد في السوق، فقالت لأبنها و أقعد في السوق،
+
+769
+01:01:32,220 --> 01:01:33,120
+فقالت لأبنها و أقعد في السوق، فقالت لأبنها و أقعد
+
+770
+01:01:33,120 --> 01:01:33,180
+في السوق، فقالت لأبنها و أقعد في السوق، فقالت
+
+771
+01:01:33,180 --> 01:01:37,620
+لأبنها و أقعد في السوق، فقالت لأبنها و أقعد في
+
+772
+01:01:40,380 --> 01:01:45,620
+العادة يمكن أن تكون مقيمة من العادة المالية أو عدد
+
+773
+01:01:45,620 --> 01:01:51,000
+المعادلات بالنسبة
+
+774
+01:01:51,000 --> 01:01:56,640
+لك المنزل فالعادة
+
+775
+01:01:56,640 --> 01:02:02,300
+التotal دعونا نعود إلى المنزل عادة المنزل عادة
+
+776
+01:02:02,300 --> 01:02:10,660
+المنزل عادة المنزلكمان كمان كمان كمان كمان كمان
+
+777
+01:02:10,660 --> 01:02:30,500
+كمان
+
+778
+01:02:30,500 --> 01:02:33,560
+كمان
+
+779
+01:02:33,560 --> 01:02:39,010
+كمان كمان كمان كمان كمانمعذرة 50 ألف دولار والسعر
+
+780
+01:02:39,010 --> 01:02:45,410
+الأن هو 70 ألف دولار وقبلها قبلها قبلها قبلها
+
+781
+01:02:45,410 --> 01:02:47,350
+قبلها قبلها قبلها قبلها قبلها قبلها قبلها قبلها
+
+782
+01:02:47,350 --> 01:02:47,850
+قبلها قبلها قبلها قبلها قبلها قبلها قبلها قبلها
+
+783
+01:02:47,850 --> 01:02:47,930
+قبلها قبلها قبلها قبلها قبلها قبلها قبلها قبلها
+
+784
+01:02:47,930 --> 01:02:47,930
+قبلها قبلها قبلها قبلها قبلها قبلها قبلها قبلها
+
+785
+01:02:47,930 --> 01:02:47,930
+قبلها قبلها قبلها قبلها قبلها قبلها قبلها قبلها
+
+786
+01:02:47,930 --> 01:02:47,930
+قبلها قبلها قبلها قبلها قبلها قبلها قبلها قبلها
+
+787
+01:02:47,930 --> 01:02:52,610
+قبلها قبلها قبلها
+
+788
+01:02:52,610 --> 01:02:53,710
+قبلها قبلها قبلها قبلها قبلها قبلها قبلها قبلها
+
+789
+01:02:53,710 --> 01:02:59,650
+قبلها قبلها قبلها
+
+790
+01:02:59,650 --> 01:02:59,890
+ق
+
+791
+01:03:03,950 --> 01:03:11,130
+بالنسبة للأموال الكندية الان P1-P0 هو 70,000-50
+
+792
+01:03:11,130 --> 01:03:26,230
+,000-2,000 لذلك تجارب المال المالية هي 20-2-22 هذه
+
+793
+01:03:26,230 --> 01:03:27,490
+المجموعات المالية
+
+794
+01:03:31,260 --> 01:03:34,620
+بسيطة بسيطة بسيطة بسيطة بسيطة بسيطة بسيطة بسيطة
+
+795
+01:03:34,620 --> 01:03:37,860
+بسيطة بسيطة بسيطة بسيطة بسيطة بسيطة بسيطة بسيطة
+
+796
+01:03:37,860 --> 01:03:39,940
+بسيطة بسيطة بسيطة بسيطة بسيطة بسيطة بسيطة بسيطة
+
+797
+01:03:39,940 --> 01:03:41,160
+بسيطة بسيطة بسيطة بسيطة بسيطة بسيطة بسيطة بسيطة
+
+798
+01:03:41,160 --> 01:03:42,500
+بسيطة بسيطة بسيطة بسيطة بسيطة بسيطة بسيطة بسيطة
+
+799
+01:03:42,500 --> 01:03:50,800
+بسيطة بسيطة بسيطة بسيطة
+
+800
+01:03:50,800 --> 01:03:57,800
+بسيط
+
+801
+01:03:58,300 --> 01:04:03,000
+and percentage is a percentage units okay let's
+
+802
+01:04:03,000 --> 01:04:06,580
+stop here then we will talk about the risk okay
+
+803
+01:04:06,580 --> 01:04:10,200
+any question before moving it's fine
+
diff --git a/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/FHwIDVYv9jg.srt b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/FHwIDVYv9jg.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ebb22e984f40d6fb5ba1fbf7e15ce7c6d7effa1a
--- /dev/null
+++ b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/FHwIDVYv9jg.srt
@@ -0,0 +1,1971 @@
+1
+00:00:07,240 --> 00:00:21,340
+بسم الله الرحمن 
+
+2
+00:00:21,340 --> 00:00:31,620
+الرحيم اليوم سوف نتحدث عن مؤتمر VOLTS وJazz وموقع 
+
+3
+00:00:31,620 --> 00:00:34,020
+طويل وقصير وموقع طويل وقصير وموقع طويل وموقع
+
+4
+00:00:34,020 --> 00:00:40,120
+طويل وموقع طويل وموقع طويل وموقع طويل وموقع
+
+5
+00:00:40,120 --> 00:00:40,660
+طويل وموقع طويل وموقع طويل وموقع طويل وموقع
+
+6
+00:00:40,660 --> 00:00:40,920
+طويل وموقع طويل وموقع طويل وموقع طويل وموقع
+
+7
+00:00:40,920 --> 00:00:41,640
+طويل وموقع طويل وموقع طويل وموقع طويل وموقع
+
+8
+00:00:41,640 --> 00:00:43,360
+طويل وموقع طويل وموقع طويل وموقع طويل وموقع
+
+9
+00:00:43,360 --> 00:00:53,840
+طويل وموقع طويل وموقع طويل و
+
+10
+00:00:53,840 --> 00:00:58,520
+موقع
+
+11
+00:00:58,520 --> 00:01:04,740
+بوليش ماركت okay
+
+12
+00:01:04,740 --> 00:01:09,080
+so
+
+13
+00:01:09,080 --> 00:01:10,960
+it's indicate for the domestic
+
+14
+00:01:18,570 --> 00:01:21,910
+النسبة للـ long term فالمجتمع الوطني يعني أن الناس
+
+15
+00:01:21,910 --> 00:01:25,610
+محبوسين في المجتمع الوطني أو في المجتمع الوطني
+
+16
+00:01:25,610 --> 00:01:29,790
+المجتمع
+
+17
+00:01:29,790 --> 00:01:31,490
+الوطني المجتمع الوطني المجتمع الوطني المجتمع
+
+18
+00:01:31,490 --> 00:01:31,610
+الوطني المجتمع الوطني المجتمع الوطني المجتمع
+
+19
+00:01:31,610 --> 00:01:34,370
+الوطني المجتمع الوطني المجتمع الوطني المجتمع
+
+20
+00:01:34,370 --> 00:01:35,990
+الوطني المجتمع الوطني المجتمع الوطني المجتمع
+
+21
+00:01:35,990 --> 00:01:36,010
+الوطني المجتمع الوطني المجتمع الوطني المجتمع
+
+22
+00:01:36,010 --> 00:01:37,950
+الوطني المجتمع الوطني المجتمع الوطني المجتمع
+
+23
+00:01:37,950 --> 00:01:44,790
+الوطني 
+
+24
+00:01:47,240 --> 00:01:53,280
+لكن لماذا يستخدمون البولز ومحاصرات البرد؟ هل يعرف
+
+25
+00:01:53,280 --> 00:02:00,360
+أحد؟ لماذا يستخدمونها؟ هذا مصطلح .. هم يسمونها
+
+26
+00:02:00,360 --> 00:02:03,740
+البرد لأنه في السنة الثالثة عشرة كانوا يقومون 
+
+27
+00:02:03,740 --> 00:02:09,100
+بتسليم رقم البرد قبل أن يحصلوا على البرد فهو نفس
+
+28
+00:02:09,100 --> 00:02:12,100
+الشيء الشرسيين يقومون بتسليم الأشياء التي لا
+
+29
+00:02:12,100 --> 00:02:16,730
+يملكونها حسناً، فهذه واحدة من الإفسارات وإضافة
+
+30
+00:02:16,730 --> 00:02:22,350
+إفسابية أخرى هي طريقة أن الحيوانات تقاتل بعضها 
+
+31
+00:02:22,350 --> 00:02:27,730
+البعض على سبيل المثال الحمام يقاتلون هكذا ينزلون و
+
+32
+00:02:27,730 --> 00:02:33,230
+يقاتلون لكن الحمام عندما يقاتلون ينزلوا فهذا هو 
+
+33
+00:02:33,230 --> 00:02:39,470
+الحمام وهذا هو الحمام فهذا هو أساس واحدة من
+
+34
+00:02:39,470 --> 00:02:45,450
+الإفسابيات لماذا يستخدمون مؤسسات حمام ومؤسسات حمام
+
+35
+00:02:46,890 --> 00:02:50,290
+لذلك مرة أخرى، للمحافظة البالية، مستخدمين أو
+
+36
+00:02:50,290 --> 00:02:55,250
+مُستخدمين يتوقعون أن سعرهم يتسلق، لذلك تأخذين موقع
+
+37
+00:02:55,250 --> 00:02:58,450
+طويل أو لذلك تشترين الأسعار.
+
+38
+00:03:03,190 --> 00:03:10,630
+بالعكس، إذا كنت تتوقع أن سعرك يتسلق، فأنت في مجتمع
+
+39
+00:03:10,630 --> 00:03:16,710
+باريش وتتوقع أن تسلي الأسعار. وفي السوق المشترك
+
+40
+00:03:16,710 --> 00:03:22,010
+تقوم بتسليم وفي السوق المشترك تقوم بتسليم وفعلاً في
+
+41
+00:03:22,010 --> 00:03:26,310
+تقنية السوق المالي يستخدمون
+
+42
+00:03:26,310 --> 00:03:38,210
+short بدلاً من sell و long بدلاً من buy فلماذا 
+
+43
+00:03:38,210 --> 00:03:42,990
+يستخدمون long ولماذا يستخدمون short؟
+
+44
+00:03:44,910 --> 00:03:49,210
+دعونا نقوم بإشر حساب Y إذا
+
+45
+00:03:49,210 --> 00:03:54,870
+كنت تبدأ موقعك نحن لدينا A وB أنت تبدأ موقعك في A 
+
+46
+00:03:54,870 --> 00:04:01,250
+بـ0 وأنت تتوقع أن سعرك سيزداد وهو بوليش ماركت، لذلك
+
+47
+00:04:01,250 --> 00:04:09,790
+ستشتري، ستشتري ألف شارع، حسناً؟ الآن إذا كنت تحتاج
+
+48
+00:04:09,790 --> 00:04:17,250
+إلى المال، يمكنك أن تشتري 300 لذلك تنتهي بـ Stow
+
+49
+00:04:17,250 --> 00:04:22,310
+Loan 700 إذا كان لديك عدد أفضل من الشركات أنت مالك 
+
+50
+00:04:22,310 --> 00:04:29,590
+الشركات وأنت كانت مالك شركة مالك
+
+51
+00:04:29,590 --> 00:04:30,270
+شركة مالك شركة مالك شركة مالك شركة مالك شركة مالك
+
+52
+00:04:30,270 --> 00:04:30,410
+شركة مالك شركة مالك شركة مالك شركة مالك شركة مالك
+
+53
+00:04:30,410 --> 00:04:32,290
+شركة مالك شركة مالك شركة مالك شركة مالك شركة مالك
+
+54
+00:04:32,290 --> 00:04:32,310
+شركة مالك شركة مالك شركة مالك شركة مالك شركة مالك
+
+55
+00:04:32,310 --> 00:04:32,330
+شركة مالك شركة مالك شركة مالك شركة مالك شركة مالك
+
+56
+00:04:32,330 --> 00:04:39,370
+شركة مالك شركة مالك
+
+57
+00:04:39,370 --> 00:04:41,650
+شركة مالك شرك
+
+58
+00:04:46,200 --> 00:04:54,980
+الآن للمبادئ B إذا كان للمبادئ B أسعار أزرع وهو
+
+59
+00:04:54,980 --> 00:04:59,720
+أو هي تتوقع أن السعر يتسلق فهو يعتقد أن السوق قادم
+
+60
+00:05:01,840 --> 00:05:06,500
+السؤال هو كيف يسحب وليس لديه شيء لذلك لقى لقى لقى
+
+61
+00:05:06,500 --> 00:05:10,580
+لقى لقى
+
+62
+00:05:10,580 --> 00:05:13,400
+لقى لقى لقى لقى لقى لقى لقى لقى لقى لقى لقى لقى
+
+63
+00:05:13,400 --> 00:05:13,420
+لقى لقى لقى لقى لقى لقى لقى لقى لقى لقى لقى لقى
+
+64
+00:05:13,420 --> 00:05:15,440
+لقى لقى لقى لقى لقى لقى لقى لقى لقى لقى لقى لقى
+
+65
+00:05:15,440 --> 00:05:18,100
+لقى لقى لقى لقى لقى لقى لقى لقى لقى لقى لقى لقى
+
+66
+00:05:18,100 --> 00:05:23,240
+لقى لقى ل
+
+67
+00:05:26,180 --> 00:05:34,280
+إذا في وقت الاستثمار السعر مرتفع قليلاً فهو
+
+68
+00:05:34,280 --> 00:05:38,480
+يمكن أن يشتري مصادر مرة أخرى يمكن أن يشتري 400
+
+69
+00:05:38,480 --> 00:05:40,800
+مصادر مرة أخرى مرة أخرى مرة أخرى مرة أخرى مرة أخرى
+
+70
+00:05:40,800 --> 00:05:41,420
+مرة أخرى مرة أخرى مرة أخرى مرة أخرى مرة أخرى مرة
+
+71
+00:05:41,420 --> 00:05:43,860
+أخرى مرة أخرى مرة أخرى مرة أخرى مرة أخرى مرة أخرى
+
+72
+00:05:43,860 --> 00:05:45,120
+مرة أخرى مرة أخرى مرة أخرى مرة أخرى مرة أخرى مرة
+
+73
+00:05:45,120 --> 00:05:46,860
+أخرى مرة أخرى مرة أخرى مرة أخرى مرة أخرى مرة أخرى
+
+74
+00:05:46,860 --> 00:05:47,320
+مرة أخرى مرة أخرى مرة أخرى مرة أخرى مرة أخرى مرة
+
+75
+00:05:47,320 --> 00:05:54,020
+أخرى مرة أخرى مرة
+
+76
+00:05:59,540 --> 00:06:03,540
+الناس عندما يكونون نت سيلر يتوقعون أن السعر يتخلص
+
+77
+00:06:03,540 --> 00:06:09,260
+والناس مع شركة نت باير يتوقعون أن السعر يتخلص
+
+78
+00:06:09,260 --> 00:06:16,980
+فهذه
+
+79
+00:06:16,980 --> 00:06:21,620
+هي الاختلافات الرئيسية بين مجتمع البوليس ومجتمع 
+
+80
+00:06:21,620 --> 00:06:21,980
+بيريس
+
+81
+00:06:29,710 --> 00:06:39,530
+في ماركت بيرش في ماركت بيرش دعونا نفهم الأشياء 
+
+82
+00:06:39,530 --> 00:06:46,950
+حسناً انظروا إلى هذه التاريخ في ماركت بيرش والعام
+
+83
+00:06:46,950 --> 00:06:55,550
+الآن في 20 دولار العام
+
+84
+00:06:55,550 --> 00:07:01,730
+في 20 دولار Okay, so the price is like this and you
+
+85
+00:07:01,730 --> 00:07:05,990
+expect the price to go down When you expect the
+
+86
+00:07:05,990 --> 00:07:08,090
+price to go down you are in the parish market,
+
+87
+00:07:08,130 --> 00:07:14,430
+okay Now
+
+88
+00:07:14,430 --> 00:07:21,310
+so the price will go down You
+
+89
+00:07:21,310 --> 00:07:27,720
+you sold على 20 دولار. انظر إلى مقالتك عندما تقوم 
+
+90
+00:07:27,720 --> 00:07:32,220
+بإصلاح مقالتك عندما تقوم بإصلاح مقالتك، تأخذ
+
+91
+00:07:32,220 --> 00:07:40,640
+المال، حسناً، لذلك مالكك 20 دولار، لديك في
+
+92
+00:07:40,640 --> 00:07:46,340
+مقالتك 20 دولار، أكثر السعر يتخلص، أكثر ما تفوز
+
+93
+00:07:47,770 --> 00:07:55,230
+كن حذراً أكثر السعر يزال يزال تخسر تخسر تخسر تخسر
+
+94
+00:07:55,230 --> 00:07:58,710
+تخسر تخسر تخسر تخسر تخسر تخسر تخسر تخسر تخسر تخسر
+
+95
+00:07:58,710 --> 00:07:58,910
+تخسر تخسر تخسر تخسر تخسر تخسر تخسر تخسر تخسر تخسر
+
+96
+00:07:58,910 --> 00:08:01,070
+تخسر تخسر تخسر تخسر تخسر تخسر تخسر تخسر تخسر تخسر
+
+97
+00:08:01,070 --> 00:08:02,010
+تخسر تخسر تخسر تخسر تخسر تخسر تخسر تخسر تخسر تخسر
+
+98
+00:08:02,010 --> 00:08:12,370
+تخسر تخسر تخسر تخسر تخسر تخسر تخسر تخ
+
+99
+00:08:12,580 --> 00:08:15,220
+إذا كانوا يتوقعون أن سعرهم يتحول إلى أعلى، فإنهم
+
+100
+00:08:15,220 --> 00:08:18,300
+يحصلوا على أرباح، وإذا كان سعرهم يتحول إلى أسفل،
+
+101
+00:08:18,300 --> 00:08:24,440
+فإنهم يفقدوا المال فقط تركزوا هنا، فإن السوق يتحول
+
+102
+00:08:24,440 --> 00:08:31,060
+إلى ما نريده أو باعتبارنا دعونا نقول أن السعر 
+
+103
+00:08:31,060 --> 00:08:37,760
+يتحول إلى 17 دولار حسناً، فما يمكنك أن تفعله هو أن
+
+104
+00:08:37,760 --> 00:08:38,560
+تشتري عادة 
+
+105
+00:08:41,200 --> 00:08:47,480
+عندما تشتغل تشتغل تشتغل وبعدها تدفع كم تدفع؟ 17
+
+106
+00:08:47,480 --> 00:08:54,020
+دولار فمن صندوقك تخرج وتدفع 17 دولار فـ 17 دولار
+
+107
+00:08:54,020 --> 00:08:59,100
+يخرج ويكون لديك 3 دولار كثافة
+
+108
+00:09:08,220 --> 00:09:14,720
+إذا ارتفع السعر، ماذا يعني؟
+
+109
+00:09:14,720 --> 00:09:21,680
+إذا كانت السعر قادر على 
+
+110
+00:09:21,680 --> 00:09:28,160
+ارتفاع السعر، دعنا نأخذ السعر سيرتفع السعر لـ 20
+
+111
+00:09:28,160 --> 00:09:32,440
+دولار مرة أخرى، هذا هو الواضح هذا هو الوضع الأول،
+
+112
+00:09:32,440 --> 00:09:37,550
+A هو الوضع الأول وB هو الوضع الثاني في المثال 
+
+113
+00:09:37,550 --> 00:09:44,610
+الثاني إذا كانت الأسعار مرتفعة، دعنا نقول 21 دولار
+
+114
+00:09:44,610 --> 00:09:55,570
+لذلك تشتغل أعلى الأسعار بإعطاء 21 دولار كم تخسر
+
+115
+00:09:55,570 --> 00:10:03,390
+تخلص منه نقل منه 1 دولار حسناً؟
+
+116
+00:10:03,390 --> 00:10:05,570
+لذلك في مجتمع الـ Parish
+
+117
+00:10:07,890 --> 00:10:11,730
+إذا كان لديك محافظة بيريس، فالفرصة الأكثر هي أن 
+
+118
+00:10:11,730 --> 00:10:19,710
+الاستثمار يأخذ موقع قصير باستخدام شرط سالين، شرط 
+
+119
+00:10:19,710 --> 00:10:29,810
+سالين، شرط سالين في محافظة بيريس، لكن في محافظة
+
+120
+00:10:29,810 --> 00:10:32,830
+بوليس، فالاستثمار يأخذ موقع طويل
+
+121
+00:10:37,790 --> 00:10:42,570
+مجلد المحافظة المالي يصنع مقالات لتقديم الشرط 
+
+122
+00:10:42,570 --> 00:10:42,770
+لتقديم الشرط لتقديم الشرط لتقديم الشرط لتقديم
+
+123
+00:10:42,770 --> 00:10:47,190
+الشرط لتقديم الشرط لتقديم
+
+124
+00:10:47,190 --> 00:10:49,630
+الشرط لتقديم الشرط لتقديم الشرط لتقديم الشرط
+
+125
+00:10:49,630 --> 00:10:49,930
+الشرط لتقديم الشرط لتقديم الشرط لتقديم الشرط
+
+126
+00:10:49,930 --> 00:10:49,970
+لتقديم الشرط لتقديم الشرط لتقديم الشرط لتقديم
+
+127
+00:10:49,970 --> 00:10:52,610
+الشرط لتقديم الشرط لتقديم الشرط لتقديم الشرط
+
+128
+00:10:52,610 --> 00:11:03,970
+لتقديم الشرط
+
+129
+00:11:03,970 --> 00:11:12,670
+لتقديم أنت مسموح لك بأخذ موقع قصير وفي الوقت الآخر أنت 
+
+130
+00:11:12,670 --> 00:11:18,350
+مسموح لك بأخذ موقع قصير بشكل عام في السوق التقليدي
+
+131
+00:11:18,350 --> 00:11:21,550
+التقليدي
+
+132
+00:11:21,550 --> 00:11:22,570
+التقليدي التقليدي التقليدي التقليدي التقليدي
+
+133
+00:11:22,570 --> 00:11:25,210
+التقليدي التقليدي التقليدي التقليدي التقليدي
+
+134
+00:11:25,210 --> 00:11:25,890
+التقليدي التقليدي التقليدي التقليدي التقليدي
+
+135
+00:11:25,890 --> 00:11:30,650
+التقليدي التقليدي التقليدي التقليدي التقليدي
+
+136
+00:11:30,650 --> 00:11:34,790
+التقليدي التقليدي التقليدي التقليدي التقليدي
+
+137
+00:11:38,350 --> 00:11:46,570
+إذا كنا نلاحظ السعر هذا هو الوقت وهذا هو السعر إذا
+
+138
+00:11:46,570 --> 00:11:51,630
+كنا نلاحظ السعر مثل هذا حسناً،
+
+139
+00:11:51,630 --> 00:11:56,370
+انظر إلى هذا السعر وأنت تقوم بالتحقيق وأنت تعتقد
+
+140
+00:11:56,370 --> 00:12:01,630
+أن السعر يكفي لكي تنزل فممكنة 
+
+141
+00:12:01,630 --> 00:12:06,200
+هذا السعر لكي تنزلهذه المرة فإن من المستحيل أن السعر
+
+142
+00:12:06,200 --> 00:12:13,760
+يتخلص فمن المستحيل أن السعر يتخلص هو أكثر من المستحيل
+
+143
+00:12:13,760 --> 00:12:22,200
+أن السعر يتخلص من المستحيل أنه يتخلص من المستحيل
+
+144
+00:12:22,200 --> 00:12:22,900
+أنه يتخلص من المستحيل أنه يتخلص من المستحيل أنه
+
+145
+00:12:22,900 --> 00:12:23,140
+يتخلص من المستحيل أنه يتخلص من المستحيل أنه يتخلص
+
+146
+00:12:23,140 --> 00:12:24,320
+من المستحيل أنه يتخلص من المستحيل أنه يتخلص من
+
+147
+00:12:24,320 --> 00:12:30,980
+المستحيل أنه يتخلص من المستحيل أنه يتخلص من المست
+
+148
+00:12:31,100 --> 00:12:35,600
+إذا كنت تذهب إلى الأعلى و كنت تعمل بجد عليك أن
+
+149
+00:12:35,600 --> 00:12:40,360
+ترتاح وبعدها تأخذ نفسك وتستمر في الوضع فالعام
+
+150
+00:12:40,360 --> 00:12:46,080
+يمكن أن يرتاح وينزل وبعدها يرجع مرة أخرى ففي هذه
+
+151
+00:12:46,080 --> 00:12:51,880
+الحالة .. في هذه الحالة الشركات مسموح لها هنا في هذا
+
+152
+00:12:51,880 --> 00:12:58,340
+النقطة لتأخذ موقع قصير مرة أخرى ما هي فكرة الوضع
+
+153
+00:12:58,340 --> 00:13:05,960
+الصحيح لأن فرصة أن تنزل السوق أكثر من فرصة أن تنزل السوق
+
+154
+00:13:05,960 --> 00:13:09,700
+أكثر من فرصة أن تنزل السوق أكثر
+
+155
+00:13:09,700 --> 00:13:10,220
+من فرصة أن تنزل السوق أكثر من فرصة أن تنزل السوق أكثر من
+
+156
+00:13:10,220 --> 00:13:10,340
+فرصة أن تنزل السوق أكثر من فرصة أن تنزل السوق أكثر من
+
+157
+00:13:10,340 --> 00:13:13,460
+فرصة أن تنزل السوق أكثر من فرصة أن تنزل السوق أكثر من
+
+158
+00:13:13,460 --> 00:13:14,160
+فرصة أن تنزل السوق أكثر من فرصة أن تنزل السوق أكثر من
+
+159
+00:13:14,160 --> 00:13:22,040
+فرصة أن تنزل السوق أكثر من فرصة أن تنزل السوق أكثر من
+
+160
+00:13:22,040 --> 00:13:31,840
+فرصة أن تنزل السوق أنت تنظر إلى الأسعار التي تنزل تنزل
+
+161
+00:13:31,840 --> 00:13:37,700
+تنزل تنزل تنزل تنزل تنزل تنزل تنزل تنزل تنزل تنزل
+
+162
+00:13:37,700 --> 00:13:47,880
+تنزل تنزل تنزل تنزل تنزل تنزل تنزل تنزل تنزل تنزل
+
+163
+00:13:52,880 --> 00:14:01,960
+فهنا هو الانخفاض هو أكثر من الذهاب إلى الأسفل ففي
+
+164
+00:14:01,960 --> 00:14:07,740
+هذه الحالة الناس تأخذ وقتًا طويلًا الناس
+
+165
+00:14:07,740 --> 00:14:18,000
+عارفين كيف نعرف أن السعر سي .. هذا هو السعر الأدنى 
+
+166
+00:14:18,000 --> 00:14:27,580
+هذا هو السعر الأدنى وهذا الأعلى بشكل عام في التحليل
+
+167
+00:14:27,580 --> 00:14:32,560
+التقليدي وربما في القصة السادسة أو القصة الثانية
+
+168
+00:14:32,560 --> 00:14:38,960
+سنتحدث عن التحليل التقليدي بشكل عام السعر يتحرك في
+
+169
+00:14:38,960 --> 00:14:41,240
+قناة مثل هذه
+
+170
+00:14:45,260 --> 00:14:49,620
+هو مثلًا قناة مثل هذه وهناك تغييرات تقريبًا في
+
+171
+00:14:49,620 --> 00:14:57,380
+السعر لأنه لا يوجد سعر يزداد لانفجارية ولا يوجد
+
+172
+00:14:57,380 --> 00:15:07,700
+سعر يزداد لانفجارية أيضًا السعر يتحرك في الوحوش لذا
+
+173
+00:15:07,700 --> 00:15:14,340
+أحيانًا يزداد و يزداد الفكرة هي تخطيط كم وقت يستغرق
+
+174
+00:15:14,340 --> 00:15:20,240
+السعر لِينزل وكم وقت يستغرق لينزل هذا تغيير مستمر
+
+175
+00:15:20,240 --> 00:15:26,940
+في السعر ونتحدث عن السوق الغريب أو السوق المفيد
+
+176
+00:15:26,940 --> 00:15:34,700
+نتحدث عن السوق المفيد إذا
+
+177
+00:15:34,700 --> 00:15:43,500
+كنت ذكيًا إذا قمت بالتحليل ورأيت خلف السعر، السعر
+
+178
+00:15:43,500 --> 00:15:52,740
+يتحرك لحركة السعر أو حركة السعر، السعر يتحرك، هذا
+
+179
+00:15:52,740 --> 00:15:58,520
+مهم لأنه ليس مرتبط فقط بالمعلومات الأساسية، إنه
+
+180
+00:15:58,520 --> 00:16:04,270
+مرتبط بالمعلومات ومرتبط بالمصادر Okay, so this is
+
+181
+00:16:04,270 --> 00:16:10,770
+why the price moving in the financial markets and
+
+182
+00:16:10,770 --> 00:16:15,710
+linked to the Irish markets and Polish markets I'm
+
+183
+00:16:15,710 --> 00:16:18,470
+happy with your questions because the more you
+
+184
+00:16:18,470 --> 00:16:23,010
+ask, we can give you more explanations But if you
+
+185
+00:16:23,010 --> 00:16:27,390
+don't ask, it means you understand Okay, any
+
+186
+00:16:27,390 --> 00:16:27,730
+question?
+
+187
+00:16:33,800 --> 00:16:39,340
+معنى الأمراء الموجودة في المجلد السابق عن الأمراء
+
+188
+00:16:39,340 --> 00:16:41,540
+الموجودة في المجلد السابق عن الأمراء الموجودة في
+
+189
+00:16:41,540 --> 00:16:42,220
+المجلد السابق عن الأمراء الموجودة في المجلد السابق
+
+190
+00:16:42,220 --> 00:16:43,720
+عن الأمراء الموجودة في المجلد السابق عن الأمراء
+
+191
+00:16:43,720 --> 00:16:45,180
+الموجودة في المجلد السابق عن الأمراء الموجودة في
+
+192
+00:16:45,180 --> 00:16:47,260
+المجلد السابق عن الأمراء الموجودة في المجلد السابق
+
+193
+00:16:47,260 --> 00:16:49,940
+عن الأمراء الموجودة في المجلد السابق عن الأمراء
+
+194
+00:16:49,940 --> 00:16:51,920
+الموجودة في المجلد السابق عن الأمراء الموجودة في
+
+195
+00:16:51,920 --> 00:16:52,920
+المجلد السابق عن الأمراء الموجودة في المجلد السابق
+
+196
+00:16:52,920 --> 00:16:55,540
+عن الأمراء الموجودة في المجلد السابق عن الأمراء
+
+197
+00:16:55,540 --> 00:16:56,820
+المجلد لذلك يمكنك استخدام حرارة السوق حرارة
+
+198
+00:16:56,820 --> 00:17:01,260
+لكن الفرق الرئيسي بين حرارة السوق وحرارة السوق
+
+199
+00:17:01,260 --> 00:17:06,520
+حرارة السوق ليست بالطبع أن السوق أو الشركة تعمل
+
+200
+00:17:06,520 --> 00:17:14,200
+السعر لأن السعر لا يمكن أن يذهب إلى مستوى الذي
+
+201
+00:17:14,200 --> 00:17:22,000
+تريده إذا كان السعر الحقيقي 20 وتريد أن تشتري
+
+202
+00:17:23,620 --> 00:17:29,140
+عندما تريد أن تشتري تتوقع أن تشتري بقية الأسعار في
+
+203
+00:17:29,140 --> 00:17:35,180
+قيمة الأسعار ربما تسأل نفسك حسنًا أنا أشتري بقية 19
+
+204
+00:17:35,180 --> 00:17:39,480
+دولارًا ولكن حاليًا تتوفر بقية 20 دولارًا ولكن تشتريه
+
+205
+00:17:39,480 --> 00:17:43,860
+بقية 19 دولارًا فالقيمة الآن في 20 دولارًا وأنت
+
+206
+00:17:43,860 --> 00:17:48,700
+تحتاجها في 19 دولارًا فهذه قيمتك المحددة القيمة
+
+207
+00:17:48,700 --> 00:17:56,710
+تتحرك إذا كنت محظوظًا القيمة قد تتحرك وانتهى هذا يعني
+
+208
+00:17:56,710 --> 00:18:00,750
+أن الشخص يرسل لك برنامج اتفاق ولكن بعض الأحيان
+
+209
+00:18:00,750 --> 00:18:09,190
+السعر يتسلل والسعر يلعب في قلبك تعرفين هذا؟ نعم
+
+210
+00:18:09,190 --> 00:18:15,890
+على سبيل المثال السعر يتسلل
+
+211
+00:18:15,890 --> 00:18:23,170
+وقريب من 19 لا يعني يمكنك تفعيل السعر أو الشركة
+
+212
+00:18:23,170 --> 00:18:31,250
+تفعيلها يجب أن يكون في الـ19% تمامًا ودعنا ندخل ون
+
+213
+00:18:31,250 --> 00:18:36,170
+نذهب .. إنه مثل .. إنه مثل لعبة تلعب إنه مثل لعبة
+
+214
+00:18:36,170 --> 00:18:46,780
+بين قلبك ما تريده والسعر إذا كنت محظوظًا، السعر وأنت
+
+215
+00:18:46,780 --> 00:18:54,600
+ترى نفسك إذا قيمة الوقت حصلت لـ19 دولارًا، تتغير
+
+216
+00:18:54,600 --> 00:19:02,860
+حبيبتك وتريد أن تتحسن قيمة الوقت. فهذا يعني بطريقة
+
+217
+00:19:02,860 --> 00:19:08,380
+أخرى أنك تريد أن مجتمع المال يتبع حبيبتك ومجتمع
+
+218
+00:19:08,380 --> 00:19:10,120
+المال يتبع حبيبته ومجتمع المال يتبع حبيبته يتبع
+
+219
+00:19:10,120 --> 00:19:13,930
+حبيبته يتبع حبيبته يتبع حبيبته بعض الأشخاص يريدون
+
+220
+00:19:13,930 --> 00:19:18,130
+أن ينزل الأسعار والآخرين يريدون أن ينزلوا. انظروا
+
+221
+00:19:18,130 --> 00:19:22,830
+إلى السائقين إذا قمت بحفظ الأسعار، إذا قمت بحفظ
+
+222
+00:19:22,830 --> 00:19:28,130
+الأسعار، والأسعار هي أنك تتوقع أن السعر ينزل بدلًا
+
+223
+00:19:28,130 --> 00:19:34,830
+من أن ينزل وأنت تريد أن تخلص الأموال، تريد أن تبيعها
+
+224
+00:19:35,560 --> 00:19:40,560
+أنت المحافظة، لذلك تريد أن تقوم بإصلاح الأسعار،
+
+225
+00:19:40,560 --> 00:19:44,040
+أنت تقوم بإصلاح القيمة القيمة القيمة القيمة القيمة القيمة القيمة
+
+226
+00:19:44,040 --> 00:19:44,460
+القيمة القيمة القيمة القيمة القيمة القيمة القيمة القيمة القيمة
+
+227
+00:19:44,460 --> 00:19:44,920
+القيمة القيمة القيمة القيمة القيمة القيمة القيمة القيمة القيمة
+
+228
+00:19:44,920 --> 00:19:47,760
+القيمة القيمة القيمة القيمة القيمة القيمة القيمة القيمة القيمة
+
+229
+00:19:47,760 --> 00:19:48,060
+القيمة القيمة القيمة القيمة القيمة القيمة القيمة القيمة القيمة
+
+230
+00:19:48,060 --> 00:19:55,440
+القيمة القيمة القيمة القيمة القيمة
+
+231
+00:19:56,740 --> 00:20:01,200
+هي تفكير حكومة المستخدمين بعض الناس تريد هذا بعض
+
+232
+00:20:01,200 --> 00:20:05,520
+الناس تريد هذا وأنت ترى أنها تتعامل مع مليارات
+
+233
+00:20:05,520 --> 00:20:11,720
+حكومات أنت ترى؟ وأنت ترى؟ وأنت ترى؟ وأنت ترى؟ وأنت
+
+234
+00:20:11,720 --> 00:20:11,900
+ترى؟ وأنت ترى؟ وأنت ترى؟ وأنت ترى؟ وأنت ترى؟ وأنت
+
+235
+00:20:11,900 --> 00:20:12,120
+ترى؟ وأنت ترى؟ وأنت ترى؟ وأنت ترى؟ وأنت ترى؟ وأنت
+
+236
+00:20:12,120 --> 00:20:12,400
+ترى؟ وأنت ترى؟ وأنت ترى؟ وأنت ترى؟ وأنت ترى؟ وأنت
+
+237
+00:20:12,400 --> 00:20:17,720
+ترى؟ وأنت ترى؟ وأنت ترى؟ وأنت ترى؟ وأنت
+
+238
+00:20:17,720 --> 00:20:23,060
+ترى؟ وأن
+
+239
+00:20:23,250 --> 00:20:27,830
+هو يتوقع أو يريد القيادة أن تنزل مرة أخرى لتشتريها
+
+240
+00:20:27,830 --> 00:20:32,230
+مجددًا. لذلك هذا الرجل لديه اكتشاف
+
+241
+00:20:35,850 --> 00:20:40,610
+أفضل من هذا الشخص هذا الشخص يريد السعر أن ينزل وهذا
+
+242
+00:20:40,610 --> 00:20:44,110
+الشخص يريد السعر أن ينزل و ثم عندما يحصل السعر
+
+243
+00:20:44,110 --> 00:20:48,910
+الحالي يحصل سعر قيمته فهو يريد السعر أن ينزل و
+
+244
+00:20:48,910 --> 00:20:52,490
+عندما يحصل السعر لهذا الشخص السعر يريد السعر أن
+
+245
+00:20:52,490 --> 00:20:56,790
+ينزل فهو يريد السعر أن ينزل فهو يريد السعر أن ينزل
+
+246
+00:20:56,790 --> 00:20:58,530
+فهو يريد السعر أن ينزل فهو يريد السعر أن ينزل فهو
+
+247
+00:20:58,530 --> 00:21:01,650
+السعر أن ينزل فهو يريد السعر أن ينزل فهو يريد الس
+
+248
+00:21:01,740 --> 00:21:05,180
+تخيل أننا لدينا في New York Stock Exchange لدينا
+
+249
+00:21:05,180 --> 00:21:10,460
+مليارات من الناس مع مليارات من التجارب مع مليارات
+
+250
+00:21:10,460 --> 00:21:17,320
+من الانتاجات حسنًا؟
+
+251
+00:21:17,320 --> 00:21:21,740
+ومع ذلك، ومع ذلك، ومع ذلك، ومع ذلك، ومع ذلك، ومع
+
+252
+00:21:21,740 --> 00:21:24,300
+ذلك، ومع ذلك، ومع ذلك، ومع ذلك، ومع ذلك، ومع ذلك،
+
+253
+00:21:24,300 --> 00:21:24,460
+ومع ذلك، ومع ذلك، ومع ذلك، ومع ذلك، ومع ذلك، ومع
+
+254
+00:21:24,460 --> 00:21:24,860
+ذلك، ومع ذلك، ومع ذلك، ومع ذلك، ومع ذلك، ومع ذلك،
+
+255
+00:21:24,860 --> 00:21:28,720
+ومع ذلك، ومع ذلك، ومع ذلك، ومع ذلك، ومع ذلك، ومع
+
+256
+00:21:28,720 --> 00:21:42,760
+ذلك، ومع ذلك القادة المالية غير ذكية أو غير مدفوعة حسنًا
+
+257
+00:21:42,760 --> 00:21:49,640
+تعرفين ماذا يعني؟ هل أحد مستمر معي؟ لا يمكنك أن
+
+258
+00:21:49,640 --> 00:21:56,360
+تكون غير ذكي من القادة المالية يمكنك أن تكون ذكيًا
+
+259
+00:21:56,360 --> 00:22:03,600
+من القادة المالية لأن السوق المالي يراقب كل الناس
+
+260
+00:22:03,600 --> 00:22:08,160
+الذين يلعبون في السوق المالي لذا دعونا نعود إلى مثلنا
+
+261
+00:22:08,160 --> 00:22:16,780
+الاثنين الرجال الواحد
+
+262
+00:22:16,780 --> 00:22:21,180
+يجلس في 19$ والواحد يجلس في 20$ لذا هذا الرجل
+
+263
+00:22:21,180 --> 00:22:24,500
+يريد أن يشتري وهذا الرجل يريد أن يبيع
+
+264
+00:22:29,860 --> 00:22:37,400
+عن هذا الذي هو يريد أن يشتري ونقل السعر ل 20
+
+265
+00:22:37,400 --> 00:22:45,780
+دولارًا فالسعر .. انظر هنا .. انظر كيف تلتزم السوق
+
+266
+00:22:45,780 --> 00:22:54,650
+على قلب الناس انظر لهذا .. فالسعر .. العامة الآن،
+
+267
+00:22:54,650 --> 00:22:59,210
+فالعامة المالية تلاحظ أن هناك مستخدمين جددًا
+
+268
+00:22:59,210 --> 00:23:08,510
+يأتون ويقومون بوضع عمليات بقيمة 19 و20 دولارًا في
+
+269
+00:23:08,510 --> 00:23:13,230
+المقاطع في العامة المالية يشاهدون كل شيء، إنها مثل
+
+270
+00:23:13,230 --> 00:23:19,550
+مدير محطة الطائرات مدير محطة الطائرات يراقب كل
+
+271
+00:23:19,550 --> 00:23:26,190
+الطائرات التي تأتي وتغادر محطة الطائرات وهو يراقب و
+
+272
+00:23:26,190 --> 00:23:31,610
+يدرس هذه الأشياء باعتبار مقاطعه على مقاطعه على
+
+273
+00:23:31,610 --> 00:23:31,930
+مقاطعه على مقاطعه على مقاطعه على مقاطعه على مقاطعه
+
+274
+00:23:31,930 --> 00:23:32,250
+على مقاطعه على مقاطعه على مقاطعه على مقاطعه على
+
+275
+00:23:32,250 --> 00:23:33,530
+مقاطعه على مقاطعه على مقاطعه على مقاطعه على مقاطعه
+
+276
+00:23:33,530 --> 00:23:34,050
+على مقاطعه على مقاطعه على مقاطعه على مقاطعه على
+
+277
+00:23:34,050 --> 00:23:34,530
+مقاطعه على مقاطعه على مقاطعه على مقاطعه على مقاطعه
+
+278
+00:23:34,530 --> 00:23:46,050
+على مقاطعه على مقاطعه على مقاط
+
+279
+00:23:46,210 --> 00:23:55,510
+يأخذ هذا النار ويتحرك لِينزل حتى يتغير حبيبته وهو
+
+280
+00:23:55,510 --> 00:24:00,350
+يقول أوه إذا السعر ينزل سأسحب ولا أريد هذا فهو
+
+281
+00:24:00,350 --> 00:24:06,530
+يخسر ماله ثم عندما يتأكد أنه خسر ماله فهو ينزل ثم
+
+282
+00:24:06,530 --> 00:24:12,970
+حسناً إذا كنت تريد أن تسحب فسحب وستنزل السعر حسناً
+
+283
+00:24:14,200 --> 00:24:19,540
+لذلك اختر محافظة ذكية لأن المحافظة تلاحظ أنها مثل
+
+284
+00:24:19,540 --> 00:24:24,300
+ما تفعلينه عندما تلعبين كارد وهناك كاميرا تجلس
+
+285
+00:24:24,300 --> 00:24:33,480
+خلفك وCCTV كاردك وتخبر أصدقاءك أنك لديك هذه
+
+286
+00:24:33,480 --> 00:24:38,560
+الكارد، ويمكنك أن تلعب بنظام كارده، هذا هو المحافظة
+
+287
+00:24:38,560 --> 00:24:44,540
+الأساسية. بطريقة أخرى، المجتمع الاجتماعي غير ذكي أو
+
+288
+00:24:44,540 --> 00:24:50,280
+ذكي من أي مجموعة أخرى في المجتمع الاجتماعي لأنهم
+
+289
+00:24:50,280 --> 00:24:53,020
+لديهم المزيد من المعلومات لأنهم لديهم المزيد من
+
+290
+00:24:53,020 --> 00:24:56,680
+المعلومات؟ نعم، كل شيء في المجتمع الاجتماعي، إنه
+
+291
+00:24:56,680 --> 00:25:02,260
+.. إنه .. إنه بالضبط مثل مركز القطار، لديهم مقاطع
+
+292
+00:25:02,260 --> 00:25:11,580
+القطار مع مقاطعه وكيف يتحرك القطار ويجلس الطرق تتبع
+
+293
+00:25:11,580 --> 00:25:17,200
+تغييرها، تستطيع تشاهد الفيلم unstoppable هل رأيت
+
+294
+00:25:17,200 --> 00:25:25,000
+هذا الفيلم؟ لا. طرق غير موقفة، هذا عن طرق غير مقفلة
+
+295
+00:25:25,000 --> 00:25:28,980
+غير مقفلة غير مقفلة غير مقفلة غير مقفلة غير مقفلة
+
+296
+00:25:28,980 --> 00:25:32,200
+غير مقفلة غير مقفلة غير مقفلة غير مقفلة غير مقفلة
+
+297
+00:25:32,200 --> 00:25:38,220
+غير مقفلة غير مقفلة غير 
+
+298
+00:25:38,220 --> 00:25:45,690
+مقفلة. تقوم بتغيير نظام التحرك وفي الوقت.. لأن هناك
+
+299
+00:25:45,690 --> 00:25:54,510
+نظام تحريك للطائرة.. الطائرة رحلت.. ولأن نظام
+
+300
+00:25:54,510 --> 00:25:59,150
+التحريك للطائرة يلاحظ كيف يتحرك الطائرة.. لذا
+
+301
+00:25:59,150 --> 00:26:04,490
+اعطوا اتصالات لآخرين يتركون الطريق.. اتركون
+
+302
+00:26:04,490 --> 00:26:08,130
+الطريق.. إذا لم يكن لديهم نظام.. هناك الكثير من
+
+303
+00:26:08,130 --> 00:26:14,800
+التحركات، والمشكلة تحدث في نظام الطرق، فهذا بالضبط
+
+304
+00:26:14,800 --> 00:26:24,120
+يعني ترك الطرق لأن الطرق الكبير يتحرك في الطرق ولا
+
+305
+00:26:24,120 --> 00:26:33,390
+أحد يتحكم ويتوقع أين يذهب الطرق لأنك تروح في
+
+306
+00:26:33,390 --> 00:26:38,410
+هذا الفيلم وأنا لا أعرف أنك ترى السيارات..
+
+307
+00:26:38,410 --> 00:26:43,810
+السيارات.. إذا كنت هناك.. السيارات هناك.. تتحرك
+
+308
+00:26:43,810 --> 00:26:46,030
+في هذا المكان.. أنت لا تعرف أنك تتحرك في هذا
+
+309
+00:26:46,030 --> 00:26:48,750
+المكان أو تتحرك في هذا المكان أو تتحرك في هذا
+
+310
+00:26:48,750 --> 00:26:52,070
+المكان.. لا أحد يعرف.. لذلك هم يطلبوا من السيارات
+
+311
+00:26:52,070 --> 00:26:56,690
+التحكم السياسية أن تتركوا كل السيارات مغلقة.. لأن
+
+312
+00:26:56,690 --> 00:26:59,230
+السيارات غير مسموح لها بالعمل
+
+313
+00:27:01,040 --> 00:27:06,840
+ونقول أن قيمة الـ unmanned تعمل لأن هذا الـ
+
+314
+00:27:06,840 --> 00:27:12,440
+unmanned يتحرك بطريقة محددة، لا أحد يعرفها، حسناً؟
+
+315
+00:27:12,440 --> 00:27:21,070
+إنها أشياء محاربة، ومحافظات الأموال تستمتع بك في
+
+316
+00:27:21,070 --> 00:27:28,130
+المرة الأولى، ولا يوجد لها مستمتع، وكما قلت قبل
+
+317
+00:27:28,130 --> 00:27:35,590
+أنك ممكن تهاجم أو تهاجم الشرطة الكبيرة أو الشرطة
+
+318
+00:27:35,590 --> 00:27:42,110
+الكبيرة، ولكن إذا عدت، فهناك شرطة طبيعية لا ممكن،
+
+319
+00:27:42,110 --> 00:27:47,870
+أي سؤال؟ how do the financial market control prices
+
+320
+00:27:47,870 --> 00:27:50,410
+if we said that it is controlled by supply and
+
+321
+00:27:50,410 --> 00:27:54,670
+demand؟ yes this is a good example or good
+
+322
+00:27:54,670 --> 00:27:57,230
+question because people they have different
+
+323
+00:27:57,230 --> 00:28:02,350
+explanations if the financial market is a
+
+324
+00:28:02,350 --> 00:28:05,630
+combination of all of these explanations so nobody
+
+325
+00:28:05,630 --> 00:28:12,400
+knows. لا أحد يعرف ما في عقلك، هذا مضحك جداً، وأنت
+
+326
+00:28:12,400 --> 00:28:17,560
+حذر، إذا كان لديك معلومات مشابقة، إذا كان لدينا
+
+327
+00:28:17,560 --> 00:28:21,320
+المعلومات المشابقة في نفس الوقت، لكن المشكلة هي أن
+
+328
+00:28:21,320 --> 00:28:27,580
+لدينا تفسيرات مختلفة، نعم تفسيرات مختلفة، وهذا
+
+329
+00:28:27,580 --> 00:28:35,310
+مضحك جداً. السوق المالي يعتبر كل هذه التفسيرات و
+
+330
+00:28:35,310 --> 00:28:44,630
+السعر محدد من هذه التفسيرات وهو عمل صعب جداً ومرعب
+
+331
+00:28:44,630 --> 00:28:49,030
+جداً، العلماء والعلماء الماليين يحاولون تفسير هذا
+
+332
+00:28:49,820 --> 00:28:54,140
+لكن من خلال العديد من المواصلات الاجتماعية مثل
+
+333
+00:28:54,140 --> 00:28:58,920
+كابيتال كابيتال اسيتس رايسينج، مواصلات مثل البيئة
+
+334
+00:28:58,920 --> 00:29:01,960
+الأساسية والبيئة الأساسية مثل البيئة الاجتماعية
+
+335
+00:29:01,960 --> 00:29:03,500
+الاجتماعية الاجتماعية الاجتماعية الاجتماعية
+
+336
+00:29:03,500 --> 00:29:04,660
+الاجتماعية الاجتماعية الاجتماعية الاجتماعية
+
+337
+00:29:04,660 --> 00:29:05,680
+الاجتماعية الاجتماعية الاجتماعية الاجتماعية
+
+338
+00:29:05,680 --> 00:29:05,840
+الاجتماعية الاجتماعية الاجتماعية الاجتماعية
+
+339
+00:29:05,840 --> 00:29:08,440
+الاجتماعية الاجتماعية الاجتماعية الاجتماعية
+
+340
+00:29:08,440 --> 00:29:11,380
+الاجتماعية
+
+341
+00:29:13,990 --> 00:29:18,370
+هذا فقط في السوق المفتوح لأن الناس في السوق
+
+342
+00:29:18,370 --> 00:29:23,370
+المفتوح لديها نفس المعلومات، ولكن إذا كنت تعمل في
+
+343
+00:29:23,370 --> 00:29:27,950
+السوق المفتوح، في السوق المفتوح يمكنك بسهولة تخيل
+
+344
+00:29:27,950 --> 00:29:34,100
+ما يتجه السعر. Okay because a bunch group of people
+
+345
+00:29:34,100 --> 00:29:36,900
+or a bunch of people they know where is the price
+
+346
+00:29:36,900 --> 00:29:39,560
+they have the private information it's exactly
+
+347
+00:29:39,560 --> 00:29:43,080
+when you are going to fish and you know where is
+
+348
+00:29:43,080 --> 00:29:47,620
+the big shark okay so you keep the big shark in a
+
+349
+00:29:47,620 --> 00:29:51,340
+particular place you just send your fishing tools
+
+350
+00:29:51,340 --> 00:29:55,490
+and you have the big shark. هو بالضبط مثلًا في
+
+351
+00:29:55,490 --> 00:29:59,870
+الفيلم عندما يكون لديهم عميلة خاصة يسألون الرجل
+
+352
+00:29:59,870 --> 00:30:05,050
+هذا هو الحيوان فقط اضغط عليه، إنه ليس مجتمع مفيد
+
+353
+00:30:05,050 --> 00:30:11,830
+توقف الأمراض كما قلت قبل، توقف الأمراض قد تكون توقف
+
+354
+00:30:11,830 --> 00:30:17,490
+أمراض خسارة أو تأخذ حصة توقف
+
+355
+00:30:17,490 --> 00:30:23,710
+الأمراض قد تكون تأخذ حصة
+
+356
+00:30:26,730 --> 00:30:34,390
+و stop loss order لا
+
+357
+00:30:34,390 --> 00:30:38,970
+أريد أن أجعل الأشياء مشكلة لأن هذا ليس بسيط كما
+
+358
+00:30:38,970 --> 00:30:45,950
+تعتقدينه، دعوني أعطيك مثال صغير، دعونا نعود إلى
+
+359
+00:30:45,950 --> 00:30:55,510
+مثلنا قبل خمس دقائق، قبل خمس دقائق، قبل خمس دقائق
+
+360
+00:30:55,510 --> 00:30:58,710
+قبل خمس دقائق، قبل خمس دقائق، قبل خمس دقائق، السعر
+
+361
+00:30:58,710 --> 00:31:03,070
+الحالي، ولدينا أشخاص بتفسير مختلفة، بعض الناس
+
+362
+00:31:03,070 --> 00:31:05,630
+يقولون أن السعر سيزداد، وبعض الناس يقولون أن السعر
+
+363
+00:31:05,630 --> 00:31:09,390
+سيزداد، لذا الناس اللي يقولون أن السعر سيزداد هم
+
+364
+00:31:09,390 --> 00:31:13,470
+يعتقدون أن السعر هو البرش، سأعطيك مثال عن السوق
+
+365
+00:31:13,470 --> 00:31:17,750
+البرش اليوم، السوق البرش اليوم هو سعر القطن، السعر
+
+366
+00:31:17,750 --> 00:31:26,860
+القطن هو السوق البرش، فالسعر القطن تخلص 14% 14%
+
+367
+00:31:26,860 --> 00:31:32,500
+وشركات الهندسة فقدت الكثير من المال بسبب هذا،
+
+368
+00:31:32,500 --> 00:31:38,360
+لماذا هو مجتمع محطم؟ لأن المساعدات الصينية من
+
+369
+00:31:38,360 --> 00:31:46,100
+القطع تتقلب، هي تأثير على السعر، ففي هذه الحالة أكثر
+
+370
+00:31:46,100 --> 00:31:49,220
+من المستخدمين يأخذون طريق طويل أو يأخذون طريق قوي
+
+371
+00:31:49,220 --> 00:31:55,060
+على كرتون، طريق قوي، نعم، هم يتحدثون عن طريق قوي في
+
+372
+00:31:55,060 --> 00:32:00,840
+الناس، الآن هي مثلًا آخر عن دولار ضد يورو، يورو
+
+373
+00:32:00,840 --> 00:32:05,660
+تتخلص من السبب أن يورو تتخلص من السنة الماضية،
+
+374
+00:32:05,660 --> 00:32:09,460
+برنامج الأمريكا،
+
+375
+00:32:09,460 --> 00:32:16,130
+حسناً؟ yes there is some news around this but
+
+376
+00:32:16,130 --> 00:32:18,990
+anybody knows? did you follow the news? the
+
+377
+00:32:18,990 --> 00:32:22,910
+financial market news? no you should follow this
+
+378
+00:32:22,910 --> 00:32:25,790
+because you are in the business school so what is
+
+379
+00:32:25,790 --> 00:32:29,170
+the difference between you and other people not
+
+380
+00:32:29,170 --> 00:32:36,970
+studying business? the price of oil okay the price
+
+381
+00:32:36,970 --> 00:32:39,010
+of gold I'm asking about euro dollar I'm not
+
+382
+00:32:39,010 --> 00:32:40,230
+asking about oil price
+
+383
+00:32:44,300 --> 00:32:50,960
+أكيد يورو دولار لإيقاف المساعدة في المجتمع أو عدد
+
+384
+00:32:50,960 --> 00:32:57,280
+الاستعمار في ألمانيا، هذا هو الإجابة لإيقاف
+
+385
+00:32:57,280 --> 00:33:08,840
+المساعدة في ألمانيا هي أكثر، ولذلك اليورو يتخلص
+
+386
+00:33:13,410 --> 00:33:22,310
+وكانت 1.14 والآن 1.12، وعن
+
+387
+00:33:22,310 --> 00:33:26,690
+نفس الشيء، أنت تعرفين لماذا السعر الأسعار مرتفع
+
+388
+00:33:26,690 --> 00:33:29,710
+بشكل كبير هذه الأيام لأن السعر الأسعار.. أحد يعرف
+
+389
+00:33:29,710 --> 00:33:34,030
+لماذا؟ أعطيك هذه التعليقات فقط لكي تقوم بقراءة
+
+390
+00:33:36,860 --> 00:33:38,500
+لماذا أسعار المزيد من المزيد من المزيد من المزيد
+
+391
+00:33:38,500 --> 00:33:38,680
+من المزيد من المزيد من المزيد من المزيد من المزيد
+
+392
+00:33:38,680 --> 00:33:41,780
+من المزيد من المزيد من المزيد من المزيد من المزيد
+
+393
+00:33:41,780 --> 00:33:42,580
+من المزيد من المزيد من المزيد من المزيد من المزيد
+
+394
+00:33:42,580 --> 00:33:44,900
+من المزيد من المزيد من المزيد من المزيد من المزيد
+
+395
+00:33:44,900 --> 00:33:44,960
+من المزيد من المزيد من المزيد من المزيد من المزيد
+
+396
+00:33:44,960 --> 00:33:46,900
+من المزيد من المزيد من المزيد من المزيد من المزيد
+
+397
+00:33:46,900 --> 00:33:47,060
+من المزيد من المزيد من المزيد من المزيد من المزيد
+
+398
+00:33:47,060 --> 00:33:47,480
+من المزيد من المزيد من المزيد من المزيد من المزيد
+
+399
+00:33:47,480 --> 00:33:51,880
+من المزيد من المزيد من
+
+400
+00:33:51,880 --> 00:33:58,100
+المزيد من المزيد من
+
+401
+00:33:58,100 --> 00:34:05,310
+المزيد من المنعم، هل تعرفين لماذا؟ لأن الـ nine
+
+402
+00:34:05,310 --> 00:34:13,530
+banks تدفع السعر، وهناك تحقيق حول هذا، واحدة من هذه
+
+403
+00:34:13,530 --> 00:34:21,830
+الحكومات HSBC HSBC تتواصل في تدفع السعر العالمي
+
+404
+00:34:23,320 --> 00:34:26,420
+Okay, so please read around the stock price the
+
+405
+00:34:26,420 --> 00:34:29,280
+oil price the gold price Because this is important
+
+406
+00:34:29,280 --> 00:34:33,400
+to you. Let's go back to our example in $20 Okay,
+
+407
+00:34:33,860 --> 00:34:39,740
+so if the price you expect the price to go up You
+
+408
+00:34:39,740 --> 00:34:43,060
+will take long position Okay, and here you will
+
+409
+00:34:43,060 --> 00:34:46,020
+take short position if you expect the price to go
+
+410
+00:34:46,020 --> 00:34:51,460
+down Now you already take the short position You
+
+411
+00:34:51,460 --> 00:34:51,820
+sell
+
+412
+00:34:55,820 --> 00:35:00,020
+عندما تسعى، تتوقع أن السعر سيعود مرة أخرى، سيزداد،
+
+413
+00:35:00,020 --> 00:35:06,680
+حسناً، لذلك سيزداد السعر عندما يزداد السعر في هذا،
+
+414
+00:35:06,680 --> 00:35:10,840
+ستأخذ الأرباح في
+
+415
+00:35:10,840 --> 00:35:16,580
+هذه الحالة، عندما يزداد السعر، ستفقد.. دعنا نكون
+
+416
+00:35:16,580 --> 00:35:24,610
+حذرين، عندما يزداد السعر، ستفقد، وعندما تنزل تأخذ
+
+417
+00:35:24,610 --> 00:35:33,070
+ال profits بالضبط في هذه الحالة تقف تحرير حرارات لأن
+
+418
+00:35:33,070 --> 00:35:36,570
+إذا كان السعر في هذه الحالة هنا، إذا كان السعر
+
+419
+00:35:36,570 --> 00:35:46,170
+يتحرك لتنزل، فخسارك كبير كثير كثير، كم ستخسر في هذه
+
+420
+00:35:46,170 --> 00:35:52,900
+الحالة؟ معنى كم؟ المقابل بين ما تسحبه وقيمة ما 
+
+421
+00:35:52,900 --> 00:35:57,780
+تسحبه وقيمة ما تسحبه وقيمة ما تسحبه وقيمة ما
+
+422
+00:35:57,780 --> 00:35:57,880
+تسحبه وقيمة ما تسحبه وقيمة ما تسحبه وقيمة ما
+
+423
+00:35:57,880 --> 00:35:57,920
+تسحبه وقيمة ما تسحبه وقيمة ما تسحبه وقيمة ما
+
+424
+00:35:57,920 --> 00:35:58,300
+تسحبه وقيمة ما تسحبه وقيمة ما تسحبه وقيمة ما
+
+425
+00:35:58,300 --> 00:35:59,560
+تسحبه وقيمة ما تسحبه وقيمة ما تسحبه وقيمة ما
+
+426
+00:35:59,560 --> 00:36:03,320
+تسحبه وقيمة ما تسحبه وقيمة ما تسحبه وقيمة ما
+
+427
+00:36:03,320 --> 00:36:07,560
+تسحبه وقيمة 
+
+428
+00:36:07,560 --> 00:36:12,320
+ما تسحبه و
+
+429
+00:36:12,320 --> 00:36:25,970
+قيمة ما تسحبه Okay فرق بينهم okay fifty dollar you
+
+430
+00:36:25,970 --> 00:36:29,290
+sell my buy how much you short sell the price at
+
+431
+00:36:29,290 --> 00:36:32,010
+twenty dollar and the price unfortunately goes
+
+432
+00:36:32,010 --> 00:36:35,390
+above twenty and you observing the price is
+
+433
+00:36:35,390 --> 00:36:41,220
+carrying on going up فربما هي الفرق بين حركة
+
+434
+00:36:41,220 --> 00:36:45,560
+الحرارة وحركة الحيوانات نعرف هذا، ماهي الحرارة؟
+
+435
+00:36:45,560 --> 00:36:50,300
+ماهي الحرارة الأعلى؟ هل تعرف أن حرارتك ألفة في هذه
+
+436
+00:36:50,300 --> 00:36:52,980
+الحالة؟ لا لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+437
+00:36:52,980 --> 00:36:55,320
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ 
+
+438
+00:36:55,320 --> 00:36:55,880
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+439
+00:36:55,880 --> 00:36:57,580
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+440
+00:36:57,580 --> 00:36:59,210
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ بعد
+
+441
+00:36:59,210 --> 00:37:06,250
+الانتقال وحسنًا أنت قصدت إشعار إشعار إشعار إشعار
+
+442
+00:37:06,250 --> 00:37:06,650
+إشعار إشعار إشعار إشعار إشعار إشعار إشعار إشعار
+
+443
+00:37:06,650 --> 00:37:06,750
+إشعار إشعار إشعار إشعار إشعار إشعار إشعار إشعار
+
+444
+00:37:06,750 --> 00:37:07,490
+إشعار إشعار إشعار إشعار إشعار إشعار إشعار إشعار
+
+445
+00:37:07,490 --> 00:37:25,330
+إشعار إشعار إشعار إشعار إشعار إشعار إشعار 
+
+446
+00:37:26,160 --> 00:37:35,140
+sorry for this you said stop loss order but stop
+
+447
+00:37:35,140 --> 00:37:40,920
+loss order stop buy or stop sell stop buy yes
+
+448
+00:37:40,920 --> 00:37:47,130
+because you already sell stop buy order أنا لا أريد
+
+449
+00:37:47,130 --> 00:37:55,270
+أن أجعل الأشياء مشكلة أنا أريدك أن تعرفين بقية 5
+
+450
+00:37:55,270 --> 00:37:58,150
+دقيقة فقط هذا هو لا تحتاج إلى هذه الأشياء فقط
+
+451
+00:37:58,150 --> 00:38:03,690
+لأخبرك أن الأشياء ليست بسيطة كما تعتقدين حسنًا
+
+452
+00:38:03,690 --> 00:38:05,830
+دعنا .. السعر يزال يزال يزال يزال يزال يزال يزال
+
+453
+00:38:05,830 --> 00:38:07,950
+يزال يزال يزال يزال يزال يزال يزال يزال يزال يزال
+
+454
+00:38:07,950 --> 00:38:08,710
+يزال يزال يزال يزال يزال يزال يزال يزال يزال يزال
+
+455
+00:38:08,710 --> 00:38:08,990
+يزال يزال يزال يزال يزال يزال يزال يزال يزال يزال
+
+456
+00:38:08,990 --> 00:38:14,990
+يزال يزال يزال يزال يزال يزال يزال يزال يزال 
+
+457
+00:38:15,320 --> 00:38:20,140
+لأ إذا السعر يزال .. إذا .. حسنًا نعرف أن السعر
+
+458
+00:38:20,140 --> 00:38:21,020
+سيزال يزال يزال يزال يزال يزال يزال يزال يزال يزال
+
+459
+00:38:21,020 --> 00:38:24,540
+يزال يزال يزال يزال يزال يزال يزال يزل يزل يزل يزل
+
+460
+00:38:24,540 --> 00:38:26,540
+يزل يزل يزل يزل يزل يزل يزل يزل يزل يزل يزل يزل
+
+461
+00:38:26,540 --> 00:38:29,800
+يزل يزل يزل يزل يزل يزل يزل يزل يزل يزل يزل يزل
+
+462
+00:38:29,800 --> 00:38:32,520
+يزل يزل يزل يزل يزل يزل يزل يزل يزل يزل يزل يزل
+
+463
+00:38:32,520 --> 00:38:39,620
+يزل يزل يزل يزل يزل يزل يزل يزل يزل ي
+
+464
+00:38:41,490 --> 00:38:46,210
+this is take profit order okay the same price you
+
+465
+00:38:46,210 --> 00:38:51,790
+sell with yes
+
+466
+00:38:51,790 --> 00:38:55,150
+twenty
+
+467
+00:38:55,150 --> 00:38:58,650
+أنا بأحكي the same price no not the same price قصدي
+
+468
+00:38:58,650 --> 00:39:02,480
+والله على ال .. explain it to me Okay لأن أقصى
+
+469
+00:39:02,480 --> 00:39:05,400
+الشيء اللي ممكن أقصره هو السعر اللي أنا بعت فيه
+
+470
+00:39:05,400 --> 00:39:08,640
+you are not .. you are taking profits we are
+
+471
+00:39:08,640 --> 00:39:11,980
+talking about taking profits can you explain this
+
+472
+00:39:11,980 --> 00:39:16,100
+if the price go up we talk about go up now go down
+
+473
+00:39:16,100 --> 00:39:21,720
+the limit أو يعني أكثر شيء ممكن توصله ال price is
+
+474
+00:39:21,720 --> 00:39:27,320
+zero yes is zero so you make profit twenty dollar
+
+475
+00:39:28,780 --> 00:39:33,160
+بس profit 20 دولار لأن حالة أسوأ في الـPi هي
+
+476
+00:39:33,160 --> 00:39:36,840
+الذهاب لـ0 إذا
+
+477
+00:39:36,840 --> 00:39:43,980
+ماذا أقصد في هذه الحالة الاختلاف هو Alpha ولكن
+
+478
+00:39:43,980 --> 00:39:51,280
+الـprofit هو 20 أنت ترى إذا لم نستخدم حرارة حرارة
+
+479
+00:39:51,280 --> 00:39:54,620
+ما هو الجحيم اللي نحن فيه
+
+480
+00:39:57,580 --> 00:40:00,540
+Okay؟ So .. So the take profit is .. is limited in
+
+481
+00:40:00,540 --> 00:40:03,380
+here because the worst case the price to go down
+
+482
+00:40:03,380 --> 00:40:07,240
+is zero or one dollar كيف الـ price تصل لـ .. ل
+
+483
+00:40:07,240 --> 00:40:12,620
+zero؟ The company may be liquidated Zero This is we
+
+484
+00:40:12,620 --> 00:40:15,180
+talk about the .. the optimal things or let's say
+
+485
+00:40:15,180 --> 00:40:19,060
+the worst things which maybe not happen But anyway
+
+486
+00:40:19,060 --> 00:40:22,920
+this is the case Okay؟
+
+487
+00:40:27,720 --> 00:40:33,080
+So a lot of questions in your exams will be about
+
+488
+00:40:33,080 --> 00:40:37,240
+stop loss orders, about take profit orders, about
+
+489
+00:40:37,240 --> 00:40:40,320
+limit orders, market orders Next time please next
+
+490
+00:40:40,320 --> 00:40:45,960
+time bring your calculator with you because I want
+
+491
+00:40:45,960 --> 00:40:50,080
+to talk about maintenance margin, required margin
+
+492
+00:40:50,080 --> 00:40:52,800
+and it's important you need to bring your
+
+493
+00:40:52,800 --> 00:40:57,240
+calculator okay يبتكم العقل 
diff --git a/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/FHwIDVYv9jg_raw.json b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/FHwIDVYv9jg_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..60b31f07ecb8f6b6acd90218d95660d0aeb3874d
--- /dev/null
+++ b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/FHwIDVYv9jg_raw.json
@@ -0,0 +1 @@
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"end": 385.63, "text": "العملاء لا يستطيعون الحصول على عودة عادية. كانوا يستطيعوا الحصول على عودة عادية مرة واحدة ولم يستطيعوا أن يقوموا بإعادةها مرة أخرى. كما أشرح في .. عندما الناس يسافرون، يستطيعوا أن يسافروا بسيارة كبيرة، لكن لا يستطيعوا أن يفعلوا ذلك أكتر من مرة واحدة.", "tokens": [6027, 25957, 1211, 16606, 20193, 7251, 14851, 9566, 40228, 11536, 21542, 9381, 12610, 15844, 6225, 23328, 3660, 6225, 18513, 10632, 13, 25961, 14407, 7251, 14851, 9566, 40228, 14407, 21542, 9381, 12610, 15844, 6225, 23328, 3660, 6225, 18513, 10632, 3714, 25720, 36764, 24401, 3660, 4032, 19528, 7251, 14851, 9566, 40228, 14407, 14739, 7251, 4587, 20498, 14407, 4724, 28814, 3615, 18513, 3660, 11296, 3714, 25720, 5551, 34740, 7578, 13, 9122, 15042, 5551, 46309, 5016, 8978, 4386, 43242, 15042, 2423, 8315, 3794, 7251, 3794, 31845, 2288, 11536, 12399, 7251, 14851, 9566, 40228, 14407, 14739, 7251, 3794, 31845, 2288, 14407, 4724, 3794, 1829, 9640, 3660, 9122, 3555, 48923, 12399, 44381, 20193, 7251, 14851, 9566, 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"text": "والمهم في الهيبوتسيز الواقعي هي الوصول بين الوصول والخطر، الوصول يتميز الخطر، هذا يعني أنه يتضمن الخطر، إذا فالوصول لم يتضمن الخطر، هذا يعني أننا لسنا في السوق الواقعي", "tokens": [2407, 45340, 16095, 8978, 2423, 3224, 1829, 3555, 35473, 3794, 1829, 11622, 2423, 14407, 4587, 3615, 1829, 39896, 2423, 2407, 9381, 12610, 49374, 2423, 2407, 9381, 12610, 16070, 9778, 9566, 2288, 12399, 2423, 2407, 9381, 12610, 7251, 2655, 2304, 1829, 11622, 2423, 9778, 9566, 2288, 12399, 23758, 37495, 22653, 14739, 3224, 7251, 2655, 11242, 27842, 33962, 9566, 2288, 12399, 11933, 15730, 6156, 6027, 2407, 9381, 12610, 32767, 7251, 2655, 11242, 27842, 33962, 9566, 2288, 12399, 23758, 37495, 22653, 14739, 8315, 5296, 3794, 8315, 8978, 21136, 30543, 2423, 14407, 4587, 3615, 1829], "avg_logprob": -0.5859374779721965, "compression_ratio": 2.2335766423357666, "no_speech_prob": 0.0, "words": [{"start": 387.88, "end": 388.98, "word": "والمهم", "probability": 0.60101318359375}, {"start": 388.98, "end": 389.3, "word": " في", "probability": 0.3369140625}, {"start": 389.3, "end": 390.74, "word": " الهيبوتسيز", "probability": 0.63067626953125}, {"start": 390.74, "end": 390.74, "word": " الواقعي", "probability": 0.48280029296875}, {"start": 390.74, "end": 391.0, "word": " هي", "probability": 0.386474609375}, {"start": 391.0, "end": 392.48, "word": " الوصول", "probability": 0.543365478515625}, {"start": 392.48, "end": 393.04, "word": " بين", "probability": 0.84716796875}, {"start": 393.04, "end": 393.94, "word": " الوصول", "probability": 0.452056884765625}, {"start": 393.94, "end": 395.58, "word": " والخطر،", "probability": 0.4766845703125}, {"start": 395.58, "end": 396.68, "word": " الوصول", "probability": 0.85028076171875}, {"start": 396.68, "end": 397.28, "word": " يتميز", "probability": 0.492578125}, {"start": 397.28, "end": 398.96, "word": " الخطر،", "probability": 0.7814697265625}, {"start": 398.96, "end": 399.08, "word": " هذا", "probability": 0.262451171875}, {"start": 399.08, "end": 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689.04, "end": 718.7, "text": "أكثر الناس تركز على شركة معينة تجعل الشركة مفيدة ويعني أكثر الناس تركز على شركة معينة مثلا شركة معينة X أو شركة معينة او شركة معينة تجعل الشركة معينة تكون مفيدة انتجت من عدد كبير من الانستجابات", "tokens": [10721, 4117, 49115, 2423, 8315, 3794, 6055, 31747, 11622, 15844, 13412, 31747, 3660, 20449, 9957, 3660, 6055, 7435, 30241, 25124, 31747, 3660, 3714, 5172, 25708, 3660, 4032, 40228, 22653, 5551, 4117, 49115, 2423, 8315, 3794, 6055, 31747, 11622, 15844, 13412, 31747, 3660, 20449, 9957, 3660, 50113, 15040, 13412, 31747, 3660, 20449, 9957, 3660, 1783, 34051, 13412, 31747, 3660, 20449, 9957, 3660, 1975, 2407, 13412, 31747, 3660, 20449, 9957, 3660, 6055, 7435, 30241, 25124, 31747, 3660, 20449, 9957, 3660, 6055, 30544, 3714, 5172, 25708, 3660, 16472, 2655, 7435, 2655, 9154, 6225, 3215, 3215, 9122, 3555, 13546, 9154, 2423, 7649, 14851, 7435, 16758, 9307], "avg_logprob": -0.44235437761232693, "compression_ratio": 2.492857142857143, "no_speech_prob": 0.0, 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0.880615234375}, {"start": 828.19, "end": 828.61, "word": " التاريخية", "probability": 0.97353515625}, {"start": 828.61, "end": 831.93, "word": " لدينا", "probability": 0.9357096354166666}, {"start": 831.93, "end": 832.01, "word": " المعلومات", "probability": 0.8883056640625}, {"start": 832.01, "end": 832.87, "word": " التاريخية", "probability": 0.97763671875}], "temperature": 1.0}, {"id": 34, "seek": 84641, "start": 834.11, "end": 846.41, "text": "المعلومات مرتبطة مع حدث قبل الشركة أو قيمة تاريخية لسطس من شركة معينة أو شركة معينة معينة", "tokens": [45340, 30241, 20498, 9307, 3714, 43500, 3555, 9566, 3660, 20449, 11331, 3215, 12984, 12174, 36150, 25124, 31747, 3660, 34051, 12174, 32640, 3660, 6055, 9640, 1829, 9778, 10632, 5296, 3794, 9566, 3794, 9154, 13412, 31747, 3660, 20449, 9957, 3660, 34051, 13412, 31747, 3660, 20449, 9957, 3660, 20449, 9957, 3660], "avg_logprob": -0.6323341836734694, "compression_ratio": 1.5576923076923077, "no_speech_prob": 0.0, "words": [{"start": 834.11, "end": 835.05, "word": "المعلومات", "probability": 0.73748779296875}, {"start": 835.05, "end": 835.67, "word": " مرتبطة", "probability": 0.7428466796875}, {"start": 835.67, "end": 836.65, "word": " مع", "probability": 0.11376953125}, {"start": 836.65, "end": 836.71, "word": " حدث", "probability": 0.69677734375}, {"start": 836.71, "end": 837.11, "word": " قبل", "probability": 0.55810546875}, {"start": 837.11, "end": 838.87, "word": " الشركة", "probability": 0.7200113932291666}, {"start": 838.87, "end": 839.97, "word": " أو", "probability": 0.853515625}, {"start": 839.97, "end": 840.51, "word": " قيمة", "probability": 0.6818033854166666}, {"start": 840.51, "end": 842.39, "word": " تاريخية", "probability": 0.753466796875}, {"start": 842.39, "end": 843.25, "word": " لسطس", "probability": 0.411590576171875}, {"start": 843.25, "end": 843.79, "word": " من", "probability": 0.2083740234375}, {"start": 843.79, "end": 844.27, "word": " شركة", "probability": 0.6461588541666666}, {"start": 844.27, "end": 844.43, "word": " معينة", "probability": 0.62628173828125}, {"start": 844.43, "end": 844.95, "word": " أو", "probability": 0.7998046875}, {"start": 844.95, "end": 845.69, "word": " شركة", "probability": 0.7894694010416666}, {"start": 845.69, "end": 846.11, "word": " معينة", "probability": 0.7699381510416666}, {"start": 846.11, "end": 846.41, "word": " معينة", "probability": 0.6818644205729166}], "temperature": 1.0}, {"id": 35, "seek": 87608, "start": 850.26, "end": 876.08, "text": "السعر التاريخي هو أن بعض المستخدمين يعودوا ويحضروا السعر التاريخي لشركة معينة ويقوموا بالتحقيق ويعتقدوا أن إذا قموا بالتحقيق، فهي سيعرفوا حالة الشركة وهي سيعرفوا هذا المفهوم ويأخذوا القرار التاريخي، والذي غير صحيح بالنسبة للعاملين", "tokens": [6027, 3794, 3615, 2288, 16712, 9640, 1829, 9778, 1829, 31439, 14739, 45030, 11242, 9673, 14851, 9778, 40448, 9957, 7251, 3615, 23328, 14407, 4032, 1829, 5016, 11242, 2288, 14407, 21136, 3615, 2288, 16712, 9640, 1829, 9778, 1829, 5296, 8592, 31747, 3660, 20449, 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{"start": 853.14, "end": 853.3, "word": " بعض", "probability": 0.90869140625}, {"start": 853.3, "end": 854.22, "word": " المستخدمين", "probability": 0.65279541015625}, {"start": 854.22, "end": 855.08, "word": " يعودوا", "probability": 0.69171142578125}, {"start": 855.08, "end": 857.74, "word": " ويحضروا", "probability": 0.7384440104166666}, {"start": 857.74, "end": 858.34, "word": " السعر", "probability": 0.828369140625}, {"start": 858.34, "end": 858.92, "word": " التاريخي", "probability": 0.98525390625}, {"start": 858.92, "end": 859.86, "word": " لشركة", "probability": 0.7059326171875}, {"start": 859.86, "end": 860.78, "word": " معينة", "probability": 0.734130859375}, {"start": 860.78, "end": 862.06, "word": " ويقوموا", "probability": 0.7521484375}, {"start": 862.06, "end": 862.6, "word": " بالتحقيق", "probability": 0.52421875}, {"start": 862.6, "end": 863.98, "word": " ويعتقدوا", "probability": 0.73505859375}, {"start": 863.98, "end": 864.08, "word": " أن", "probability": 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94206, "start": 925.96, "end": 942.06, "text": "او استخدامات ومصادر المال ومشاركات الشركة كل المشكلات الأساسية التي تتأثر على نطاق المال للعمل", "tokens": [995, 2407, 44713, 9778, 3215, 10943, 9307, 4032, 2304, 9381, 18513, 2288, 9673, 6027, 4032, 2304, 8592, 9640, 4117, 9307, 25124, 31747, 3660, 28242, 9673, 8592, 28820, 9307, 16247, 3794, 32277, 10632, 38392, 6055, 2655, 10721, 49115, 15844, 8717, 9566, 995, 4587, 9673, 6027, 24976, 25957, 1211], "avg_logprob": -0.7200521069268385, "compression_ratio": 1.6111111111111112, "no_speech_prob": 0.0, "words": [{"start": 925.96, "end": 927.22, "word": "او", "probability": 0.3761444091796875}, {"start": 927.22, "end": 928.12, "word": " استخدامات", "probability": 0.670849609375}, {"start": 928.12, "end": 928.72, "word": " ومصادر", "probability": 0.6835205078125}, {"start": 928.72, "end": 929.42, "word": " المال", "probability": 0.34130859375}, {"start": 929.42, "end": 933.56, "word": " ومشاركات", "probability": 0.507293701171875}, {"start": 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"probability": 0.88232421875}, {"start": 3263.15, "end": 3263.27, "word": " in", "probability": 0.89990234375}, {"start": 3263.27, "end": 3263.41, "word": " this", "probability": 0.951171875}, {"start": 3263.41, "end": 3263.81, "word": " chapter", "probability": 0.88134765625}], "temperature": 1.0}, {"id": 127, "seek": 328819, "start": 3264.87, "end": 3288.19, "text": "سأتكلم عن الوثيقة الانفعالية للحيبوتسيز المفتوح للسوق المفتوح للسوق المفتوح للسوق المفتوح للسوق I tested the Palestine Stock Exchange and I found the Palestine Stock Exchange", "tokens": [3794, 10721, 2655, 4117, 19528, 18871, 2423, 2407, 12984, 1829, 28671, 2423, 7649, 5172, 3615, 6027, 10632, 24976, 5016, 1829, 3555, 35473, 3794, 1829, 11622, 9673, 5172, 2655, 2407, 5016, 24976, 3794, 30543, 9673, 5172, 2655, 2407, 5016, 24976, 3794, 30543, 9673, 5172, 2655, 2407, 5016, 24976, 3794, 30543, 9673, 5172, 2655, 2407, 5016, 24976, 3794, 30543, 286, 8246, 264, 33030, 17857, 31169, 293, 286, 1352, 264, 33030, 17857, 31169], 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3275.17, "word": " للسوق", "probability": 0.6761067708333334}, {"start": 3275.17, "end": 3275.17, "word": " المفتوح", "probability": 0.8194580078125}, {"start": 3275.17, "end": 3277.39, "word": " للسوق", "probability": 0.6676432291666666}, {"start": 3277.39, "end": 3277.75, "word": " I", "probability": 0.095458984375}, {"start": 3277.75, "end": 3278.29, "word": " tested", "probability": 0.6455078125}, {"start": 3278.29, "end": 3281.91, "word": " the", "probability": 0.85498046875}, {"start": 3281.91, "end": 3282.23, "word": " Palestine", "probability": 0.7705078125}, {"start": 3282.23, "end": 3282.57, "word": " Stock", "probability": 0.86669921875}, {"start": 3282.57, "end": 3283.07, "word": " Exchange", "probability": 0.82763671875}, {"start": 3283.07, "end": 3283.71, "word": " and", "probability": 0.57568359375}, {"start": 3283.71, "end": 3284.43, "word": " I", "probability": 0.94873046875}, {"start": 3284.43, "end": 3284.85, "word": " found", "probability": 0.90673828125}, {"start": 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" الانتقال", "probability": 0.4759033203125}, {"start": 3304.8, "end": 3305.28, "word": " اللواني،", "probability": 0.44918212890625}, {"start": 3305.28, "end": 3307.36, "word": " وهو", "probability": 0.52581787109375}, {"start": 3307.36, "end": 3309.12, "word": " باعتبار", "probability": 0.615625}, {"start": 3309.12, "end": 3311.7, "word": " شلال", "probability": 0.4771728515625}, {"start": 3311.7, "end": 3313.1, "word": " ان", "probability": 0.2432861328125}, {"start": 3313.1, "end": 3313.28, "word": " في", "probability": 0.67431640625}, {"start": 3313.28, "end": 3315.16, "word": " الفترة،", "probability": 0.750640869140625}, {"start": 3315.16, "end": 3315.58, "word": " المجموعات", "probability": 0.4493408203125}, {"start": 3315.58, "end": 3316.0, "word": " ليست", "probability": 0.774658203125}, {"start": 3316.0, "end": 3316.8, "word": " مفيدة", "probability": 0.58282470703125}], "temperature": 1.0}, {"id": 129, "seek": 334472, "start": 3318.6, "end": 3344.72, "text": "في المرحلة الطويلة المجتمع مفيد عندما أقول في المرحلة الطويلة أنا لا أقول أن المرحلة الطويلة أشهر أو أيام أنا أقصد ثانوية أو خمس دقائق هل تعرفين هذا؟ السعر ليس مفيد لخمس دقائق هذا هو المرحلة الطويلة لذا لا تعتقد أن المجتمع ليس مفيد لعام واحد", "tokens": [41185, 9673, 2288, 5016, 37977, 41950, 2407, 26895, 3660, 9673, 7435, 39237, 3615, 3714, 5172, 25708, 43242, 15042, 5551, 39648, 8978, 9673, 2288, 5016, 37977, 41950, 2407, 26895, 3660, 41850, 20193, 5551, 39648, 14739, 9673, 2288, 5016, 37977, 41950, 2407, 26895, 3660, 5551, 8592, 3224, 2288, 34051, 36632, 10943, 41850, 5551, 4587, 9381, 3215, 38637, 7649, 2407, 10632, 34051, 16490, 2304, 3794, 11778, 4587, 16373, 4587, 8032, 1211, 37279, 28480, 9957, 23758, 22807, 21136, 3615, 2288, 32239, 3794, 3714, 5172, 25708, 5296, 9778, 2304, 3794, 11778, 4587, 16373, 4587, 23758, 31439, 9673, 2288, 5016, 37977, 41950, 2407, 26895, 3660, 5296, 15730, 20193, 6055, 34268, 28543, 14739, 9673, 7435, 39237, 3615, 32239, 3794, 3714, 5172, 25708, 5296, 3615, 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"temperature": 1.0}, {"id": 130, "seek": 337576, "start": 3347.36, "end": 3375.76, "text": "وهو مرتبط بالإكتشاف السعر وهو علم جديد أو تجهيز جديد في الانترنت أن تعرف أن الإكتشاف السعر مرتبط بشكل خاص .. إنه مثل الفيزياء كيف تتوقع السعر حسنًا الآن أتكلم و قلت", "tokens": [2407, 3224, 2407, 3714, 43500, 3555, 9566, 20666, 28814, 4117, 2655, 8592, 31845, 21136, 3615, 2288, 37037, 2407, 11203, 2304, 10874, 16254, 3215, 34051, 6055, 7435, 3224, 1829, 11622, 10874, 16254, 3215, 8978, 2423, 7649, 2655, 2288, 29399, 14739, 37279, 28480, 14739, 33688, 4117, 2655, 8592, 31845, 21136, 3615, 2288, 3714, 43500, 3555, 9566, 4724, 8592, 28820, 16490, 33546, 4386, 36145, 3224, 50113, 1211, 27188, 1829, 11622, 1829, 16606, 9122, 33911, 6055, 2655, 30543, 3615, 21136, 3615, 2288, 11331, 3794, 1863, 14111, 995, 6024, 48506, 5551, 2655, 4117, 19528, 4032, 12174, 1211, 2655], "avg_logprob": -0.5857712486956982, "compression_ratio": 1.7878787878787878, "no_speech_prob": 0.0, "words": [{"start": 3347.36, 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/HaL7vBNXJzc_raw.srt b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/HaL7vBNXJzc_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..17f8a36d61cef3bc1bb227a6cf8b98cda445fc68
--- /dev/null
+++ b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/HaL7vBNXJzc_raw.srt
@@ -0,0 +1,3264 @@
+1
+00:00:00,000 --> 00:00:01,300
+موسيقى
+
+2
+00:00:21,380 --> 00:00:26,440
+Okay بسم الله الرحمن الرحيم just to put all things
+
+3
+00:00:26,440 --> 00:00:31,300
+together this chapter about the financial planning
+
+4
+00:00:31,300 --> 00:00:36,300
+and market efficiency okay and to remind you about
+
+5
+00:00:36,300 --> 00:00:39,080
+the financial planning the first step in the
+
+6
+00:00:39,080 --> 00:00:43,100
+financial planning is setting goals after setting
+
+7
+00:00:43,100 --> 00:00:46,680
+goals and the investors introduce their
+
+8
+00:00:46,680 --> 00:00:53,740
+environmentsبالرغم من حياتهم الوحيدة، عمرهم، قيمة
+
+9
+00:00:53,740 --> 00:00:58,060
+العائلة، حالة الاقتصادي والأشياء الأخرى مرتبطة
+
+10
+00:00:58,060 --> 00:01:03,720
+بالقرارات الوحيدة، ثم نذهب إلى مجموعة الأسطس في
+
+11
+00:01:03,720 --> 00:01:10,560
+مجموعة الأسطس، نقرر في أي مجامعات ندفع المالعلى
+
+12
+00:01:10,560 --> 00:01:14,560
+سبيل المثال، نقوم بالاستثمار أو في المعادلات، إذا
+
+13
+00:01:14,560 --> 00:01:17,140
+قررنا في الاستثمار، في أي استثمار؟ في الشركات
+
+14
+00:01:17,140 --> 00:01:20,920
+العامة أو الشركات المستعدة؟ إذا قررنا في الشركات
+
+15
+00:01:20,920 --> 00:01:25,040
+العامة، في أي شركات عامة؟ في التكنولوجيا، في
+
+16
+00:01:25,040 --> 00:01:30,020
+الشركات العامة، في الشركات العامة، في الشركات
+
+17
+00:01:30,020 --> 00:01:31,060
+العامة، في الشركات العامة، في الشركات العامة، في
+
+18
+00:01:31,060 --> 00:01:31,180
+الشركات العامة، في الشركات العامة، في الشركات
+
+19
+00:01:31,180 --> 00:01:31,620
+العامة، في الشركات العامة، في الشركات العامة، في
+
+20
+00:01:31,620 --> 00:01:31,620
+الشركات العامة، في الشركات العامة، في الشركات
+
+21
+00:01:31,620 --> 00:01:33,220
+العامة، في الشركات العامة، في الشركات العامة، في
+
+22
+00:01:33,220 --> 00:01:36,700
+الشركات العامة، في الشركات
+
+23
+00:01:38,550 --> 00:01:45,050
+وفي مرحلتنا في وضع اقتراحاتنا يجب أن نعتبر المهمة
+
+24
+00:01:45,050 --> 00:01:52,190
+تقسيم لأن تقسيم لديه تأثير مباشر على قرار تقسيمنا
+
+25
+00:01:52,190 --> 00:01:56,490
+من خلال تقسيمنا نستطيع أن نتخلص من تقسيمنا نستطيع
+
+26
+00:01:56,490 --> 00:02:02,430
+أن نتقسم نستطيع أن نتخلص من تقسيمنا ونعرف كيف
+
+27
+00:02:02,430 --> 00:02:09,070
+نستطيع أن نستخدمالتجارة التجارية لتقسيم التجارة أو
+
+28
+00:02:09,070 --> 00:02:13,990
+لتغيير التجارة أو لإيقاف التجارة وهو مهم جدًا
+
+29
+00:02:13,990 --> 00:02:21,310
+للمبادئ لتفكير مجموعات التجارة أو مجموعات التجارة
+
+30
+00:02:21,310 --> 00:02:24,610
+اليوم
+
+31
+00:02:24,610 --> 00:02:31,000
+سأشارك بينالتجارب التجارية والمستوى التجاري
+
+32
+00:02:31,000 --> 00:02:33,340
+والمستوى التجاري والمستوى التجاري والمستوى التجاري
+
+33
+00:02:33,340 --> 00:02:33,500
+والمستوى التجاري والمستوى التجاري والمستوى التجاري
+
+34
+00:02:33,500 --> 00:02:33,740
+والمستوى التجاري والمستوى التجاري والمستوى التجاري
+
+35
+00:02:33,740 --> 00:02:34,800
+والمستوى التجاري والمستوى التجاري والمستوى التجاري
+
+36
+00:02:34,800 --> 00:02:34,840
+والمستوى التجاري والمستوى التجاري والمستوى التجاري
+
+37
+00:02:34,840 --> 00:02:37,440
+والمستوى التجاري والمستوى التجاري والمستوى التجاري
+
+38
+00:02:37,440 --> 00:02:42,880
+والمستوى التجاري والمستوى
+
+39
+00:02:42,880 --> 00:02:51,940
+التجاري والمستوى التجاري والمستوى التجاري والمستوى
+
+40
+00:02:51,940 --> 00:02:58,210
+التجارالمستخدمين يستطيعون بسهولة تحقيق اتفاقهم أو
+
+41
+00:02:58,210 --> 00:03:04,390
+تحقيق اتفاقهم إذا لم يكن السوق مفيد المستخدمين
+
+42
+00:03:04,390 --> 00:03:09,630
+لايستطيعون تحقيق اتفاقهم، هذا هو الاتفاق المهم بين
+
+43
+00:03:09,630 --> 00:03:15,030
+السوق المفارقة والسوق المفارقة مفارقة في السوق
+
+44
+00:03:15,030 --> 00:03:23,130
+المفارقة صعب تحقيق اتفاقولكن في السوق الواضح أنه
+
+45
+00:03:23,130 --> 00:03:29,170
+بسهولة أن تتجارب الأموال، السؤال هو لماذا؟ في
+
+46
+00:03:29,170 --> 00:03:32,610
+السوق الواضح أنه بسهولة أن تتجارب الأموال وفي
+
+47
+00:03:32,610 --> 00:03:39,370
+السوق الواضح أنه صعب أن تتجارب الأموال كما ذكرنا
+
+48
+00:03:39,370 --> 00:03:45,470
+قبل وفي الدراسات التخزينية إذا
+
+49
+00:03:45,470 --> 00:03:51,340
+كانت الأموال تتجارب بسهولة في SMIسيكيرتي ماركت لين
+
+50
+00:03:51,340 --> 00:04:02,540
+، لذلك الرخص والعادة مناسبة في سيكيرتي ماركت لين.
+
+51
+00:04:02,840 --> 00:04:05,780
+هذا يعني إننا نطلب عدد عدد عدد عدد عدد عدد عدد عدد
+
+52
+00:04:05,780 --> 00:04:07,940
+عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد
+
+53
+00:04:07,940 --> 00:04:08,140
+عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد
+
+54
+00:04:08,140 --> 00:04:11,320
+عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد
+
+55
+00:04:11,320 --> 00:04:11,440
+عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد
+
+56
+00:04:11,440 --> 00:04:16,760
+عدد عدد
+
+57
+00:04:16,760 --> 00:04:18,840
+عدد
+
+58
+00:04:19,840 --> 00:04:25,300
+لذلك، هذه الأسعار أو هذه الانتجارات ليست تشير إلى
+
+59
+00:04:25,300 --> 00:04:30,020
+علاقة صحيحة بين الضرر والعادة على سبيل المثال، هذه
+
+60
+00:04:30,020 --> 00:04:32,620
+الأسات لا يجب أن تكون في هذا المكان، يجب أن تكون
+
+61
+00:04:32,620 --> 00:04:36,620
+في هذا المكان وهذه الأسات لا يجب أن تكون في هذا
+
+62
+00:04:36,620 --> 00:04:41,240
+المكان، يجب أن تكون في هذا المكان هذه أو هذين
+
+63
+00:04:41,240 --> 00:04:49,390
+الأساطين مفاجئين إذا أرادوايجمعون بورتفاليو
+
+64
+00:04:49,390 --> 00:04:55,350
+ويقارنوا مثل هذه الاثنين الحيوانات يخاطرون
+
+65
+00:04:55,350 --> 00:05:00,070
+بورتفاليوهم يدخلون في بورتفاليوهم اثنين حيوانات
+
+66
+00:05:00,070 --> 00:05:07,970
+غير قيمة لذلك مهمة الحيوانات الاختصارية هي مساعدة
+
+67
+00:05:07,970 --> 00:05:14,500
+المستخدمين لتنظيم بورتفاليهمهذه هي التقريرات
+
+68
+00:05:14,500 --> 00:05:18,380
+المهمة لـ Efficient Markets لذلك، كون حذرا عندما
+
+69
+00:05:18,380 --> 00:05:25,760
+تقرر أن تستخدم مالكك في مجال ما ستستخدمه لإستخدامه
+
+70
+00:05:25,760 --> 00:05:30,300
+لأن إذا كنت في مجال Efficient Markets، فهو صعب أن
+
+71
+00:05:30,300 --> 00:05:33,760
+تشكل مجالك وإذا كنت في مجال Efficient Markets، فهو
+
+72
+00:05:33,760 --> 00:05:36,740
+بسهولة وقليل من الأسعار لكي تستخدم مجال Efficient
+
+73
+00:05:36,740 --> 00:05:40,440
+Markets ماهو مجال Efficient Market؟
+
+74
+00:05:43,050 --> 00:05:47,910
+هناك الكثير من التفسير عن محافظة الأسعار، التفسير
+
+75
+00:05:47,910 --> 00:05:53,910
+المهم في محافظة الأسعار يعني أن المستخدمين لا
+
+76
+00:05:53,910 --> 00:05:57,390
+يستطيعون أن يتخلصوا من محافظة الأسعار، بطريقة
+
+77
+00:05:57,390 --> 00:06:01,330
+أخرى، لا يمكنك أن تحصل على عودة غير عادية، لا
+
+78
+00:06:01,330 --> 00:06:04,750
+يمكنك أن تحصل على عودة غير عادية، تحت أي حالة أخرى
+
+79
+00:06:06,110 --> 00:06:09,450
+العملاء لا يستطيعون الحصول على عودة عادية. كانوا
+
+80
+00:06:09,450 --> 00:06:13,150
+يستطيعوا الحصول على عودة عادية مرة واحدة ولم
+
+81
+00:06:13,150 --> 00:06:16,990
+يستطيعوا أن يقوموا بإعادةها مرة أخرى. كما أشرح في
+
+82
+00:06:16,990 --> 00:06:22,670
+.. عندما الناس يسافرون، يستطيعوا أن يسافروا بسيارة
+
+83
+00:06:22,670 --> 00:06:25,270
+كبيرة، لكن لا يستطيعوا أن يفعلوا ذلك أكتر من مرة
+
+84
+00:06:25,270 --> 00:06:33,040
+واحدة.والمهم في الهيبوتسيز الواقعي هي الوصول بين
+
+85
+00:06:33,040 --> 00:06:39,400
+الوصول والخطر، الوصول يتميز الخطر، هذا يعني أنه
+
+86
+00:06:39,400 --> 00:06:44,820
+يتضمن الخطر، إذا فالوصول لم يتضمن الخطر، هذا يعني
+
+87
+00:06:44,820 --> 00:06:46,580
+أننا لسنا في السوق الواقعي
+
+88
+00:06:51,980 --> 00:06:56,680
+و أشياء أخرى بالنسبة للعاملين في السوق، لا أحد
+
+89
+00:06:56,680 --> 00:07:02,940
+يستطيع أن يفوز السوق، قوة السوق تفوز أي شركة
+
+90
+00:07:02,940 --> 00:07:09,300
+مستخدمة في السوق، لذلك لا أحد يعتبر أنه أو أنها
+
+91
+00:07:09,300 --> 00:07:15,130
+يستطيعون أن تفوز أو تفوز السوقإذا كانت المستخدمين
+
+92
+00:07:15,130 --> 00:07:19,270
+لديها معلومات أفضل، معلومات خاصة، فلن يستخدموا هذه
+
+93
+00:07:19,270 --> 00:07:22,710
+المعلومات في السوق المفيد. يستطيعوا الحصول على
+
+94
+00:07:22,710 --> 00:07:28,270
+عودة عادية. لكننا يمكننا أن نجد بعض الناس مع
+
+95
+00:07:28,270 --> 00:07:29,050
+معلومات أفضل
+
+96
+00:07:32,640 --> 00:07:37,000
+وهذه المعلومات مرسومة مع نفس طريقة الاستثمارين.
+
+97
+00:07:37,600 --> 00:07:39,800
+على سبيل المثال، إذا كان لدينا مستخدم يمتلك هذه
+
+98
+00:07:39,800 --> 00:07:43,320
+المعلومات، فلا يعني أن هذه المعلومات خاصة لهذا
+
+99
+00:07:43,320 --> 00:07:46,360
+الشخص. يمكن أن تكون مرسومة للناس الأخرى ويمكنهم
+
+100
+00:07:46,360 --> 00:07:53,500
+استخدامها. إذا كانوا محظوظين، وهذه المهمة، يمكنهم
+
+101
+00:07:53,500 --> 00:08:00,010
+أن يتوقعوا حدث قبل أن يحدث.هذا هو المحاولة و هذه
+
+102
+00:08:00,010 --> 00:08:02,770
+الناس هم نوع من الناس اللي يستطيعون تفوير مجتمعها
+
+103
+00:08:02,770 --> 00:08:08,050
+ولكن إذا كانت المجتمع أو الحكومة مرسومة في
+
+104
+00:08:08,050 --> 00:08:13,140
+مجتمعها، فكل الناس لديها موقع نفسهعن المعلومات
+
+105
+00:08:13,140 --> 00:08:19,340
+الخاصة، فالفكرة هنا ليست مرتبطة بالمعلومات الخاصة،
+
+106
+00:08:19,340 --> 00:08:24,200
+بل مرتبطة بالشخص، إذا كان لديه هذا المعرفة ومعرفة
+
+107
+00:08:24,200 --> 00:08:31,800
+ورأى أشياء خلف المعلومات الخاصة، فهذا الشخص يمكن
+
+108
+00:08:31,800 --> 00:08:38,940
+أن يتخلص من السوق، هذا يعني الناس الذكيين، الناس
+
+109
+00:08:38,940 --> 00:08:45,780
+الذكيين يستطيعون فعل هذاحتى في السوق المفيد، هذا
+
+110
+00:08:45,780 --> 00:08:51,740
+لا يقوم بتحريك تسريع السوق لأن الكثير من الناس،
+
+111
+00:08:51,740 --> 00:08:57,880
+ليس كل الناس ذكريين، فنحن فقط نحن لدينا 1% يمكنهم
+
+112
+00:08:57,880 --> 00:09:01,140
+أن يرى الأشياء خلف المعلومات الخاصة، لذلك
+
+113
+00:09:01,140 --> 00:09:09,350
+المعلومات الخاصة لا تجعل السعر يتغيرو سنشرح هذا
+
+114
+00:09:09,350 --> 00:09:16,310
+النقطة من نظر نظر محافظة الأسعار في محافظة الأسعار
+
+115
+00:09:16,310 --> 00:09:22,750
+يجب أن نعتبر أهمية الخطر كما أشرحت و الخطر يحتوي
+
+116
+00:09:22,750 --> 00:09:27,650
+على خطر أساسي و خطر غير أساسي في الحلقة التالية
+
+117
+00:09:27,650 --> 00:09:35,970
+سنقدم أو سنقدم اختلاف أساسي و خطر غير أساسيوكيف
+
+118
+00:09:35,970 --> 00:09:40,790
+تأثير الأسعار يتأثر على إعادة السوق أو إعادة السوق
+
+119
+00:09:40,790 --> 00:09:41,610
+أو إعادة السوق أو إعادة السوق أو إعادة السوق أو
+
+120
+00:09:41,610 --> 00:09:44,310
+إعادة السوق أو إعادة السوق أو إعادة السوق أو إعادة
+
+121
+00:09:44,310 --> 00:09:44,450
+السوق أو إعادة السوق أو إعادة السوق أو إعادة السوق
+
+122
+00:09:44,450 --> 00:09:47,010
+أو إعادة السوق أو إعادة السوق أو إعادة السوق أو
+
+123
+00:09:47,010 --> 00:09:47,030
+إعادة السوق أو إعادة السوق أو إعادة السوق أو إعادة
+
+124
+00:09:47,030 --> 00:09:47,090
+السوق أو إعادة السوق أو إعادة السوق أو إعادة السوق
+
+125
+00:09:47,090 --> 00:09:47,930
+أو إعادة السوق أو إعادة السوق أو إعادة السوق أو
+
+126
+00:09:47,930 --> 00:09:56,010
+إعادة السوق أو إعادة السوق أو
+
+127
+00:09:56,010 --> 00:10:00,860
+إعادة السوق أو إعادة السوق أو إعادةالأولى هي أن
+
+128
+00:10:00,860 --> 00:10:04,160
+هناك عدد كبير من المشاركين المتقابلين في السوق
+
+129
+00:10:04,160 --> 00:10:11,600
+الأمانية، المعلومات متوفرة وخصوصًا تكلفة لتحقيقها
+
+130
+00:10:11,600 --> 00:10:18,100
+وخصوصًا تكلفة التعامل صغيرة دعونا نتكلم عن هذه
+
+131
+00:10:18,100 --> 00:10:24,180
+الأساسياتهناك عدد كبير من المشاركين المتقابلين، في
+
+132
+00:10:24,180 --> 00:10:29,600
+السوق المالي لدينا عدد كبير من المستخدمين، لدينا
+
+133
+00:10:29,600 --> 00:10:33,560
+مستخدمين معلومين ومستخدمين غير معلومين لدينا
+
+134
+00:10:33,560 --> 00:10:37,140
+مستخدمين مؤسسيين مثل الأموال المشاركين، مثل
+
+135
+00:10:37,140 --> 00:10:41,720
+الشركات المالية، مثل الشركات الكبارمثل البرتقال
+
+136
+00:10:41,720 --> 00:10:46,720
+الوطني مثل الحكومة لذا لدينا كثير من المؤسسات
+
+137
+00:10:46,720 --> 00:10:53,300
+أيضًا وهذه المؤسسات تقضي المال و الوقت في مواصلة
+
+138
+00:10:53,300 --> 00:10:58,820
+المعلومات و تعمل تحقيقات عن شركة معينة المزيد من
+
+139
+00:10:58,820 --> 00:11:05,940
+المهتمين أو المركزيين من المؤسسات على السوق المالي
+
+140
+00:11:05,940 --> 00:11:13,300
+أو شركة معينة تجعل الشركة مفيدةهذه المهمة أكتر
+
+141
+00:11:13,300 --> 00:11:19,940
+مخاطرة من المؤسسات التي تقاتلون لعرفوا قيمة الوقت
+
+142
+00:11:19,940 --> 00:11:24,320
+الحقيقي للسوق قيمة
+
+143
+00:11:24,320 --> 00:11:30,560
+الحقيقية يعني قيمة الحقيقة للسوقأكثر الناس تركز
+
+144
+00:11:30,560 --> 00:11:36,880
+على شركة معينة تجعل الشركة مفيدة ويعني أكثر الناس
+
+145
+00:11:36,880 --> 00:11:45,680
+تركز على شركة معينة مثلا شركة معينة X أو شركة
+
+146
+00:11:45,680 --> 00:11:50,180
+معينة او شركة معينة تجعل الشركة معينة تكون مفيدة
+
+147
+00:11:50,180 --> 00:11:58,700
+انتجت من عدد كبير من الانستجابات
+
+148
+00:12:02,040 --> 00:12:09,580
+وهذا يعني أنه إذا كان لدينا أكتر مؤسسات في الشبكة،
+
+149
+00:12:09,580 --> 00:12:13,540
+فيعني أن السوق مفيد أو قريب من أن يكون مفيد. إذا
+
+150
+00:12:13,540 --> 00:12:17,960
+قمت بالتحقيق لأمريكا المتواصلة أو السوق المتواصل،
+
+151
+00:12:17,960 --> 00:12:23,260
+سنلاحظ أن السوق أقل مفيد من البلدان التطورية، لأن
+
+152
+00:12:23,260 --> 00:12:28,920
+رولة المؤسسات أقل من رولة المؤسسات في البلدان
+
+153
+00:12:28,920 --> 00:12:29,200
+التطورية.
+
+154
+00:12:32,890 --> 00:12:37,850
+المؤسسات لديها تقنيات ومستخدمين لديها تقنيات
+
+155
+00:12:37,850 --> 00:12:38,350
+ومستخدمين لديها تقنيات ومستخدمين لديها تقنيات
+
+156
+00:12:38,350 --> 00:12:38,730
+ومستخدمين لديها تقنيات ومستخدمين لديها تقنيات
+
+157
+00:12:38,730 --> 00:12:41,190
+ومستخدمين لديها تقنيات ومستخدمين لديها تقنيات
+
+158
+00:12:41,190 --> 00:12:41,410
+ومستخدمين لديها تقنيات ومستخدمين لديها تقنيات
+
+159
+00:12:41,410 --> 00:12:41,410
+ومستخدمين لديها تقنيات ومستخدمين لديها تقنيات
+
+160
+00:12:41,410 --> 00:12:41,410
+ومستخدمين لديها تقنيات ومستخدمين لديها تقنيات
+
+161
+00:12:41,410 --> 00:12:41,830
+ومستخدمين لديها تقنيات ومستخدمين لديها تقنيات
+
+162
+00:12:41,830 --> 00:12:51,610
+ومستخدمين
+
+163
+00:12:51,610 --> 00:12:56,710
+لديها تقنيات ومستخ
+
+164
+00:12:58,980 --> 00:13:05,100
+وإلى جميع المستخدمين وإذا كانت متوفرة لجميع
+
+165
+00:13:05,100 --> 00:13:09,640
+المستخدمين فهذه المعلومات يجب أن تتم تفكيرها في
+
+166
+00:13:09,640 --> 00:13:14,360
+السعر ولكن إذا كان لدينا شركات مستخدمين مع معلومات
+
+167
+00:13:14,360 --> 00:13:19,060
+معينة التي لم يكن لها أشخاص آخرين فهذا يعني أن
+
+168
+00:13:19,060 --> 00:13:24,800
+السوق لن يكون مفيدًا حسنًا إذا تحدثنا عن المعلومات
+
+169
+00:13:24,800 --> 00:13:28,830
+لدينا ثلاث أشياء مختلفة من المعلوماتلدينا
+
+170
+00:13:28,830 --> 00:13:36,110
+المعلومات التاريخية لدينا
+
+171
+00:13:36,110 --> 00:13:43,490
+المعلومات التاريخية لدينا المعلومات الأساسية لدينا
+
+172
+00:13:43,490 --> 00:13:44,830
+المعلومات التاريخية لدينا المعلومات التاريخية
+
+173
+00:13:44,830 --> 00:13:48,190
+لدينا المعلومات التاريخية لدينا المعلومات
+
+174
+00:13:48,190 --> 00:13:51,930
+التاريخية لدينا
+
+175
+00:13:51,930 --> 00:13:57,110
+المعلومات التاريخيةالمعلومات مرتبطة مع حدث قبل
+
+176
+00:13:57,110 --> 00:14:05,690
+الشركة أو قيمة تاريخية لسطس من شركة معينة أو شركة
+
+177
+00:14:05,690 --> 00:14:06,410
+معينة معينة
+
+178
+00:14:10,260 --> 00:14:17,740
+السعر التاريخي هو أن بعض المستخدمين يعودوا ويحضروا
+
+179
+00:14:17,740 --> 00:14:22,600
+السعر التاريخي لشركة معينة ويقوموا بالتحقيق
+
+180
+00:14:22,600 --> 00:14:25,840
+ويعتقدوا أن إذا قموا بالتحقيق، فهي سيعرفوا حالة
+
+181
+00:14:25,840 --> 00:14:30,400
+الشركة وهي سيعرفوا هذا المفهوم ويأخذوا القرار
+
+182
+00:14:30,400 --> 00:14:36,080
+التاريخي، والذي غير صحيح بالنسبة للعاملين
+
+183
+00:14:37,600 --> 00:14:41,520
+إذا كانت السوق مفيدًا، فلا يمكنك استخدام السعر
+
+184
+00:14:41,520 --> 00:14:49,160
+التاريخي لأن السعر يشبه الأشياء التاريخية و لأن
+
+185
+00:14:49,160 --> 00:14:55,960
+السعر يتبع حركة عشوائية عشوائية
+
+186
+00:14:55,960 --> 00:15:01,880
+عشوائية عشوائية سنشرح ما يعنيه حركة عشوائية
+
+187
+00:15:01,880 --> 00:15:03,480
+عشوائية
+
+188
+00:15:07,130 --> 00:15:12,310
+عن المعلومات الأساسية، المعلومات الأساسية مرتبطة
+
+189
+00:15:12,310 --> 00:15:17,950
+بالوضع الاقتمالي لشركة معينة، على سبيل المثال،
+
+190
+00:15:17,950 --> 00:15:23,350
+الوصفات المالية، يتضمن برنامج والدولة، ووصفات
+
+191
+00:15:23,350 --> 00:15:29,420
+المال، ووصفات الماليةاو استخدامات ومصادر المال
+
+192
+00:15:29,420 --> 00:15:33,560
+ومشاركات
+
+193
+00:15:33,560 --> 00:15:40,840
+الشركة كل المشكلات الأساسية التي تتأثر على نطاق
+
+194
+00:15:40,840 --> 00:15:42,060
+المال للعمل
+
+195
+00:15:44,310 --> 00:15:50,770
+هذا مهم جدًا ، لذلك تجارب المال هي إشارة للأساس
+
+196
+00:15:50,770 --> 00:15:59,030
+أنها تتغير في مجموعة أو شركة معينة ، لذلك يحاول
+
+197
+00:15:59,030 --> 00:16:04,130
+الناس أن يكونوا لديهم هذه المصادر ليرى كيف تتأثر
+
+198
+00:16:04,130 --> 00:16:07,870
+هذه المصادر على تجارب المال وعلى مبادرة هذه
+
+199
+00:16:07,870 --> 00:16:10,110
+التجارب قرروا أن يشتروا أو يساويوا
+
+200
+00:16:13,160 --> 00:16:18,660
+و مرة أخرى إذا كنت تستخدم هذا يعني أنك لا تستطيع
+
+201
+00:16:18,660 --> 00:16:23,380
+الحصول على إيجار من المحافظة المالية ولكن الإختيار
+
+202
+00:16:23,380 --> 00:16:28,520
+هو أن الناس لديهم تجربة معروفة ومعرفة ومعرفة
+
+203
+00:16:28,520 --> 00:16:30,140
+ومعرفة ومعرفة ومعرفة ومعرفة ومعرفة ومعرفة ومعرفة
+
+204
+00:16:30,140 --> 00:16:30,380
+ومعرفة ومعرفة ومعرفة ومعرفة ومعرفة ومعرفة ومعرفة
+
+205
+00:16:30,380 --> 00:16:31,080
+ومعرفة ومعرفة ومعرفة ومعرفة ومعرفة ومعرفة ومعرفة
+
+206
+00:16:31,080 --> 00:16:32,920
+ومعرفة ومعرفة ومعرفة ومعرفة ومعرفة ومعرفة ومعرفة
+
+207
+00:16:32,920 --> 00:16:37,600
+ومعرفة
+
+208
+00:16:37,600 --> 00:16:42,280
+ومعرفة و
+
+209
+00:16:43,370 --> 00:16:53,270
+ليس لأن السوق ليس مفيدًا بسبب أكبرية الإنسان فهذه
+
+210
+00:16:53,270 --> 00:16:59,090
+هي الفكرة ثم
+
+211
+00:16:59,090 --> 00:17:04,670
+آخرًا هي المعلومات الحقيقية هذه المعلومات الحقيقية
+
+212
+00:17:04,670 --> 00:17:09,250
+متوفرة للإدارة الإدارة الإدارة الإدارة الإدارة
+
+213
+00:17:09,250 --> 00:17:11,090
+الإدارة الإدارة الإدارة الإدارة الإدارة الإدارة
+
+214
+00:17:11,090 --> 00:17:11,550
+الإدارة الإدارة الإدارة الإدارة الإدارة الإدارة
+
+215
+00:17:11,550 --> 00:17:12,230
+الإدارة الإدارة الإدارة الإدارة الإدارة الإدارة
+
+216
+00:17:12,230 --> 00:17:12,230
+الإدارة الإدارة الإدارة الإدارة الإدارة الإدارة
+
+217
+00:17:12,230 --> 00:17:12,230
+الإدارة الإدارة الإدارة الإدارة الإدارة الإدارة
+
+218
+00:17:12,230 --> 00:17:12,770
+الإدارة الإدارة الإدارة الإدارة الإدارة الإدارة
+
+219
+00:17:12,770 --> 00:17:21,270
+الإوالناس الذين لديها اتصال مع المعلومات المحددة
+
+220
+00:17:21,270 --> 00:17:30,290
+عن الشركةمجلد التحديات الحماية التي هي أعلى قوة في
+
+221
+00:17:30,290 --> 00:17:35,130
+السوق المالي والمستخدمين المستخدمين المستخدمين
+
+222
+00:17:35,130 --> 00:17:35,990
+المستخدمين المستخدمين المستخدمين المستخدمين
+
+223
+00:17:35,990 --> 00:17:36,210
+المستخدمين المستخدمين المستخدمين المستخدمين
+
+224
+00:17:36,210 --> 00:17:36,290
+المستخدمين المستخدمين المستخدمين المستخدمين
+
+225
+00:17:36,290 --> 00:17:36,310
+المستخدمين المستخدمين المستخدمين المستخدمين
+
+226
+00:17:36,310 --> 00:17:36,370
+المستخدمين المستخدمين المستخدمين المستخدمين
+
+227
+00:17:36,370 --> 00:17:36,870
+المستخدمين المستخدمين المستخدمين المستخدمين
+
+228
+00:17:36,870 --> 00:17:36,870
+المستخدمين المستخدمين المستخدمين المستخدمين
+
+229
+00:17:36,870 --> 00:17:37,630
+المستخدمين المستخدمين المستخدمين المستخدمين
+
+230
+00:17:37,630 --> 00:17:42,470
+المستخدمين المستخدمين المستخدمين
+
+231
+00:17:42,470 --> 00:17:47,810
+المستخدمين المستخ
+
+232
+00:17:48,560 --> 00:17:52,100
+يعني أن المعلومات الحقيقية مرتبطة بالشركة ومرتبطة
+
+233
+00:17:52,100 --> 00:17:57,980
+بالعمل ومعلومات حقيقية مرتبطة بالخيارات مثلًا
+
+234
+00:17:57,980 --> 00:18:03,160
+عندما تعرف كمية الشراء والسوق والأشياء التي تقررها
+
+235
+00:18:03,160 --> 00:18:07,300
+سعرها ستزال أعلى أو ستزال أسفل لذلك هذه هي
+
+236
+00:18:07,300 --> 00:18:12,420
+المعلومات الحقيقية وفي الأسواق الإيفيشانية نعتبر
+
+237
+00:18:12,420 --> 00:18:19,770
+أن مصطلح المعلومات الحقيقيةوالتوفير لا يمكن أن
+
+238
+00:18:19,770 --> 00:18:26,730
+يتحرر الحيوانات عن السوق المفيدة مرة أخرى لأن
+
+239
+00:18:26,730 --> 00:18:39,210
+السوق ذكي ويمكن أن يتوقع المعلومات الحقيقية ومرة
+
+240
+00:18:39,210 --> 00:18:47,850
+أخرى نحن في هذه الأشياءالسعر هو التغيير باعتبار
+
+241
+00:18:47,850 --> 00:18:54,470
+الأساسيات عندما نتحدث عن العمل العشوائي نعتبر أن
+
+242
+00:18:54,470 --> 00:18:58,410
+السعر هو التغيير باعتبار الأساسيات في عمل طويل
+
+243
+00:18:58,410 --> 00:19:10,950
+ولكن في عمل قصير فهو يوضح عملية الناس والناس
+
+244
+00:19:10,950 --> 00:19:18,840
+الليمقالات بإن في محافظة قصيرة، كانت السوق مؤثرة
+
+245
+00:19:18,840 --> 00:19:26,220
+على التعامل التجاري، فهم فوزوا الميزة العظيمة، بما
+
+246
+00:19:26,220 --> 00:19:32,740
+في ذلك Scheller، ثلاث شخص في 2013 ففوزوا الميزة
+
+247
+00:19:32,740 --> 00:19:37,700
+العظيمة بسبب هذا الموضوعهذه الموضوع تدعي أن الناس
+
+248
+00:19:37,700 --> 00:19:43,180
+تستمر في التفكير بأن السعر وحتى السوق حتى الوقت لا
+
+249
+00:19:43,180 --> 00:19:47,640
+يجدوا كتابة محددة تذكر تقسيم التعامل التجاري
+
+250
+00:19:50,390 --> 00:19:55,030
+التأثير على السعر السوقي، لأن هذه أشياء جديدة في
+
+251
+00:19:55,030 --> 00:20:00,270
+السوق المالي و لأنك في دراسة الاستثمار، فأنا يجب
+
+252
+00:20:00,270 --> 00:20:05,090
+أن أقول لك أن الأشياء الأخرى، جزء من الأساسية
+
+253
+00:20:05,090 --> 00:20:09,990
+تأثير على السعر السوقي، والاثنين الناس الذين يدعون
+
+254
+00:20:10,980 --> 00:20:17,200
+إن السوق أو السعر مغلق بسبب الأساس، هذا هو الوضع
+
+255
+00:20:17,200 --> 00:20:22,140
+الأول والموضوع الثاني يقول إن السعر مؤثر على
+
+256
+00:20:22,140 --> 00:20:26,360
+الناس، وهو مقاوم للوضع الأول، كما أن كلا الناس
+
+257
+00:20:26,360 --> 00:20:30,400
+فوزوا السعر النوبي، والأول فوز السعر النوبي في عام
+
+258
+00:20:30,400 --> 00:20:36,960
+1968، اللي يتحدث عن تأثير الأساس على السعر
+
+259
+00:20:41,040 --> 00:20:50,440
+ثم في عام 2013 شيلر و يوغين فاما و راسل تقدموا
+
+260
+00:20:50,440 --> 00:20:53,480
+أشياء جديدة لمركزهم و كانوا يقولون، نعم، الماركت
+
+261
+00:20:53,480 --> 00:21:00,540
+مفيد و السعر مؤثر من أساسهم، لكن هذا في طريق طويل،
+
+262
+00:21:00,540 --> 00:21:05,020
+ولكن في عملية شارتران هناك مكان الذي يسمح لشخصين
+
+263
+00:21:06,600 --> 00:21:10,460
+الشعور بالناس يتأثر على السعر، فإذا كان الناس
+
+264
+00:21:10,460 --> 00:21:18,340
+اقتناطيين، فسيزداد السعر، وهو جزء من الأساسيات،
+
+265
+00:21:18,340 --> 00:21:23,080
+فهذه هي المشاركة في السوق المالي
+
+266
+00:21:26,000 --> 00:21:34,740
+الأساس مهم، كما قلت التغيير في السعر يتحرك من أساس
+
+267
+00:21:34,740 --> 00:21:39,880
+الأساسات ما هي هذه الأساسات؟ تعني حالة الاقتصادي
+
+268
+00:21:39,880 --> 00:21:48,260
+للعمل مثل تجارب المال للعمل، الأسعار، الدفعات،
+
+269
+00:21:48,260 --> 00:21:53,720
+عمليات الدولة، كل هذه الأساسات تعتبر أساسات
+
+270
+00:21:58,220 --> 00:22:01,020
+Okay، so this is the important of the information
+
+271
+00:22:01,020 --> 00:22:05,160
+that influence on the stock price، the most
+
+272
+00:22:05,160 --> 00:22:10,500
+important one is the fundamentalلأن الأساس مجدداً
+
+273
+00:22:10,500 --> 00:22:16,820
+يدفع إلى طرق طويلة من قيمة الشركة إذا كان هناك
+
+274
+00:22:16,820 --> 00:22:22,440
+تغيير في أساس الشركة أو أساس الانماليات أو
+
+275
+00:22:22,440 --> 00:22:26,320
+الميزانيات من الشركة يجب أن نلاقي تغيير في طرق
+
+276
+00:22:26,320 --> 00:22:30,940
+طويلة من الشركة إذا كانت الشركة تعمل تغيير يجب أن
+
+277
+00:22:30,940 --> 00:22:40,210
+نتوقع أن قيمة الشركة ستزاد أو عودة الشركة ستزادإذا
+
+278
+00:22:40,210 --> 00:22:47,630
+كانت السوق في المشروع تتخلص، هذا يعني أنه هو إشارة
+
+279
+00:22:47,630 --> 00:22:55,890
+لأن سعر السوق أو الترجمة ستتخلص، لذلك أكتر من
+
+280
+00:22:55,890 --> 00:23:04,990
+المستخدمين يركزون على الأساس وهذا هو السبب في أكتر
+
+281
+00:23:04,990 --> 00:23:11,530
+من الدراساتأنا أقصد التحقيق الأمريكي وجدت أثارة
+
+282
+00:23:11,530 --> 00:23:14,950
+بأن المجتمع .. أكتر من الأسواق المالية هم مجتمعين
+
+283
+00:23:14,950 --> 00:23:23,650
+أقوى لأن أكتر منهم يركزون على الأساس حسنًا؟
+
+284
+00:23:23,650 --> 00:23:24,190
+أي سؤال؟
+
+285
+00:23:35,460 --> 00:23:46,240
+سعر التعامل صغير في الأسعار المفيدة لأننا
+
+286
+00:23:46,240 --> 00:23:50,720
+لدينا مؤسسات مالية لدينا شركات مالية لدينا شركات
+
+287
+00:23:50,720 --> 00:23:50,900
+مالية لدينا شركات مالية لدينا شركات مالية لدينا
+
+288
+00:23:50,900 --> 00:23:50,900
+شركات مالية لدينا شركات مالية لدينا شركات مالية
+
+289
+00:23:50,900 --> 00:23:50,900
+لدينا شركات مالية لدينا شركات مالية لدينا شركات
+
+290
+00:23:50,900 --> 00:23:50,900
+مالية لدينا شركات مالية لدينا شركات مالية لدينا
+
+291
+00:23:50,900 --> 00:23:50,940
+شركات مالية لدينا شركات مالية لدينا شركات مالية
+
+292
+00:23:50,940 --> 00:23:51,460
+لدينا شركات مالية لدينا شركات مالية لدينا شركات
+
+293
+00:23:51,460 --> 00:23:52,340
+مالية لدينا شركات مالية لدينا شركات مالية لدينا
+
+294
+00:23:52,340 --> 00:23:56,520
+شركات
+
+295
+00:23:56,520 --> 00:23:59,940
+مالية لدي
+
+296
+00:24:00,630 --> 00:24:05,170
+هو عميق جدًا فقط لتشغّل المستخدمين لتتعامل مع
+
+297
+00:24:05,170 --> 00:24:13,150
+بعضهم. هذا في .. أو هذا للمستخدمين المجلسيين. ولكن
+
+298
+00:24:13,150 --> 00:24:20,130
+.. ولكن في حالة المستخدمين، المستخدمين يدفعون أكتر
+
+299
+00:24:20,130 --> 00:24:28,310
+عقد. حسنًا؟ لأنه لا يوجدتحصل على افضال من مستوى
+
+300
+00:24:28,310 --> 00:24:31,130
+الاقتصادي أو من مستوى الاقتصادي من مستوى الاقتصادي
+
+301
+00:24:31,130 --> 00:24:32,170
+أو مستوى الاقتصادي أو مستوى الاقتصادي او مستوى
+
+302
+00:24:32,170 --> 00:24:32,570
+الاقتصادي او مستوى الاقتصادي او مستوى الاقتصادي او
+
+303
+00:24:32,570 --> 00:24:34,830
+مستوى الاقتصادي او مستوى الاقتصادي او مستوى
+
+304
+00:24:34,830 --> 00:24:35,610
+الاقتصادي او مستوى الاقتصادي او مستوى الاقتصادي او
+
+305
+00:24:35,610 --> 00:24:35,670
+مستوى الاقتصادي او مستوى الاقتصادي او مستوى
+
+306
+00:24:35,670 --> 00:24:39,950
+الاقتصادي او مستوى الاقتصادي او مستوى الاقتصادي او
+
+307
+00:24:39,950 --> 00:24:44,470
+مستوى الاقتصادي او مستوى الاقتصادي
+
+308
+00:24:52,730 --> 00:24:56,250
+is compared to the to the other financial market
+
+309
+00:24:56,250 --> 00:25:02,670
+is still small so investors they can trade in this
+
+310
+00:25:02,670 --> 00:25:08,330
+market now random walk okay what it means random
+
+311
+00:25:08,330 --> 00:25:19,730
+walk yes you too what it means what it means
+
+312
+00:25:19,730 --> 00:25:24,970
+random walkفلماذا تتحدث مع بعض؟ مش أنا لأ الله مش
+
+313
+00:25:24,970 --> 00:25:29,230
+أنا لأ الله مش أنا لأ الله مش أنا لأ الله مش أنا
+
+314
+00:25:29,230 --> 00:25:30,950
+لأ الله مش أنا لأ الله مش أنا لأ الله مش أنا لأ
+
+315
+00:25:30,950 --> 00:25:31,170
+الله مش أنا لأ الله مش أنا لأ الله مش أنا لأ الله
+
+316
+00:25:31,170 --> 00:25:31,370
+مش أنا لأ الله مش أنا لأ الله مش أنا لأ الله مش
+
+317
+00:25:31,370 --> 00:25:31,370
+أنا لأ الله مش أنا لأ الله مش أنا لأ الله مش أنا
+
+318
+00:25:31,370 --> 00:25:32,330
+لأ الله مش أنا لأ الله مش أنا لأ الله مش أنا لأ
+
+319
+00:25:32,330 --> 00:25:36,870
+الله مش أنا لأ الله مش أنا لأ الله مش أنا لأ Allah
+
+320
+00:25:36,870 --> 00:25:38,410
+مش أنا لأ Allah مش أنا لأ Allah مش أنا لأ Allah مش
+
+321
+00:25:38,410 --> 00:25:38,650
+أنا لأ Allah مش أنا لأ Allah مش أنا لأ Allah مش
+
+322
+00:25:38,650 --> 00:25:39,790
+أنا لأ Allah مش أنا لأ Allah مش أنا لأ Allah مشاني
+
+323
+00:25:39,790 --> 00:25:40,610
+لأ Allah مشاني لأ Allah مشاني لأ Allah مشاني لأ
+
+324
+00:25:40,610 --> 00:25:46,230
+Allah مشاني لأ Allah مشاني لأ Allah مشاني لأ Allah
+
+325
+00:25:46,230 --> 00:25:51,130
+مشاني
+
+326
+00:25:51,130 --> 00:25:54,890
+لأand must reflect all known information
+
+327
+00:25:54,890 --> 00:25:58,450
+concerning the firm therefore price follow a
+
+328
+00:25:58,450 --> 00:26:03,650
+random walk let's explain the .. we know what it
+
+329
+00:26:03,650 --> 00:26:07,230
+means a new information it's a new information
+
+330
+00:26:07,230 --> 00:26:11,250
+about the business and we mean a new information a
+
+331
+00:26:11,250 --> 00:26:13,450
+new fundamental information not any new
+
+332
+00:26:13,450 --> 00:26:17,190
+information I mean here is about fundamental
+
+333
+00:26:17,190 --> 00:26:23,320
+informationنعم، أساسيًا، على سبيل المثال، الشركة
+
+334
+00:26:23,320 --> 00:26:30,780
+تقرر أن تدفع دفعات كبيرة لتفتح
+
+335
+00:26:30,780 --> 00:26:35,460
+مجموعة جديدة، لتطوير مجموعة جديدة، لتتعامل مع
+
+336
+00:26:35,460 --> 00:26:40,440
+أشخاص أخرين، لتفتح
+
+337
+00:26:40,440 --> 00:26:41,920
+مجموعات جديدة، لتفتح مجموعات جديدة، لتفتح مجموعات
+
+338
+00:26:41,920 --> 00:26:42,380
+جديدة، لتفتح مجموعات جديدة، لتفتح مجموعات جديدة،
+
+339
+00:26:42,380 --> 00:26:43,560
+لتفتح مجموعات جديدة، لتفتح مجموعات جديدة، لتفتح
+
+340
+00:26:43,560 --> 00:26:46,960
+مجموعات جديدة، لتفتح مجموعات جديدة، لتفتح مجموعات
+
+341
+00:26:46,960 --> 00:26:50,260
+جديدة، لتفتالفكرة عن المعلومات الجديدة ليست قابلة
+
+342
+00:26:50,260 --> 00:26:56,960
+للتقرير، كون حذرا، نعرف أن السعر غير قابل للتقرير،
+
+343
+00:26:56,960 --> 00:27:00,880
+ولكن السؤال هو لماذا؟ بسبب المعلومات الجديدة، نعم،
+
+344
+00:27:00,880 --> 00:27:03,280
+ولكن هذه المعلومات الجديدة ليست قابلة للتقرير، لا
+
+345
+00:27:03,280 --> 00:27:07,740
+أحد يستطيع أن يتقرر عن هذه المعلومات الجديدة، حتى
+
+346
+00:27:07,740 --> 00:27:12,330
+المدخلين لا يعرفونوإذا كانوا يعرفوا، فلا يمكنهم
+
+347
+00:27:12,330 --> 00:27:16,570
+الحصول على إيجابات من هذه المعلومات لأن القوانين
+
+348
+00:27:16,570 --> 00:27:20,070
+المالية، القوانين السوقية المالية الموظفة بـ SEC
+
+349
+00:27:20,070 --> 00:27:26,650
+Security Exchange Committee لديها قيادة قوة
+
+350
+00:27:26,650 --> 00:27:30,850
+المدخلين إنهم يقوموا بإنشاء القوانين المشروعية
+
+351
+00:27:30,850 --> 00:27:37,510
+لإنقاذهم من أجل المعلومات الخاصة فالمعلومات ليست
+
+352
+00:27:37,510 --> 00:27:37,850
+قابلة للتخيل
+
+353
+00:27:40,950 --> 00:27:45,230
+المعلومات ليست قابلة للتقرير لا أحد يستطيع تقرير
+
+354
+00:27:45,230 --> 00:27:50,310
+المعلومات ولكن بسبب المعلومات ليست قابلة للتقرير
+
+355
+00:27:50,310 --> 00:27:57,130
+السعر ليس قابل للتقرير لذلك
+
+356
+00:27:57,130 --> 00:28:05,270
+مرة أخرى السعر يتحرك بسبب المعلومات ولكن إذا لم
+
+357
+00:28:05,270 --> 00:28:09,350
+يكن المعلومات قابلة للتقرير السعر لن يكون قابل
+
+358
+00:28:09,350 --> 00:28:14,360
+للتقريرولكن إذا كانت المعلومات مقدمة، فسيكون السعر
+
+359
+00:28:14,360 --> 00:28:20,180
+مقدم. إذا كانت المعلومات مقدمة، فلن نبقى لدينا
+
+360
+00:28:20,180 --> 00:28:27,060
+مجتمع مفيد. فقط تقوم بالتعليم للمعلومات وستحصل على
+
+361
+00:28:27,060 --> 00:28:35,660
+افعار هذه المعلومات. لا يعني أن لا أحد يستطيع أن
+
+362
+00:28:35,660 --> 00:28:40,300
+يعرف المعلومات الجديدة.بقى لدينا بعض الناس اللي
+
+363
+00:28:40,300 --> 00:28:45,480
+بإمكانها تخطيط هذه المعلومات الجديدة ليس لأنهم
+
+364
+00:28:45,480 --> 00:28:49,620
+لديهم اتصال مع المعلومات الجديدة ولكنهم لديهم
+
+365
+00:28:49,620 --> 00:28:54,160
+مهارة محددة مخصصة مخصصة مخصصة مخصصة مخصصة مخصصة
+
+366
+00:28:54,160 --> 00:28:54,780
+مخصصة مخصصة مخصصة مخصصة مخصصة مخصصة مخصصة مخصصة
+
+367
+00:28:54,780 --> 00:28:58,960
+مخصصة مخصصة مخصصة مخصصة
+
+368
+00:29:00,720 --> 00:29:05,100
+مجدداً بسبب أكبرية الإنسان أو الطبيعة الإنسانية
+
+369
+00:29:05,100 --> 00:29:09,440
+الناس تستطيع أن ترى أشياء لا تستطيع أن ترها
+
+370
+00:29:09,440 --> 00:29:13,140
+الآخرين من المعلومات تستطيع أن تتخيل الكثير من
+
+371
+00:29:13,140 --> 00:29:17,820
+الأشياء فالفكرة هنا هي أن الناس يستطيعون أن يخرجوا
+
+372
+00:29:17,820 --> 00:29:21,820
+من السوق الناس يستطيعون أن يتخيلوا المعلومات قبل
+
+373
+00:29:21,820 --> 00:29:29,000
+أن يحدثوا يستطيعوا أن يفهموا أفعال العملهذه
+
+374
+00:29:29,000 --> 00:29:32,420
+المعلومات لديها معلومات محددة و يجب أن تكون
+
+375
+00:29:32,420 --> 00:29:37,500
+تفكيرها في ال .. في .. في .. في السوق في ال .. في
+
+376
+00:29:37,500 --> 00:29:43,960
+ال .. في السوقات المفيدة و باعتبار .. باعتبار
+
+377
+00:29:43,960 --> 00:29:49,360
+العمل الانتقالي اعتنوا
+
+378
+00:29:49,360 --> 00:29:54,780
+هنا لأن هذا مهم جدًا و هذا ليس مناسبًا حسنًا
+
+379
+00:29:54,780 --> 00:30:04,200
+تفسيره في هذا العمل التكييفيتركيزي معي هنا إذا
+
+380
+00:30:04,200 --> 00:30:10,700
+كان هذا يوم الأحداث ماذا يعني يوم الأحداث تطبيق
+
+381
+00:30:10,700 --> 00:30:17,720
+أشياء جديدة لذا نعتبر هذا الأحداث الأحداث الأحداث
+
+382
+00:30:17,720 --> 00:30:18,500
+الأحداث الأحداث الأحداث الأحداث الأحداث الأحداث
+
+383
+00:30:18,500 --> 00:30:18,500
+الأحداث الأحداث الأحداث الأحداث الأحداث الأحداث
+
+384
+00:30:18,500 --> 00:30:20,100
+الأحداث الأحداد الأحداد الأحداد الأحداد الأحداد
+
+385
+00:30:20,100 --> 00:30:20,640
+الأحداد الأحداد الأحداد الأحداد الأحداد الأحداد
+
+386
+00:30:20,640 --> 00:30:21,460
+الأحداد الأحداد الأحداد الأحداد الأحداد الأحداد
+
+387
+00:30:21,460 --> 00:30:21,460
+الأحداد الأحداد الأحداد الأحداد الأحداد الأحداد
+
+388
+00:30:21,460 --> 00:30:21,520
+الأحداد الأحداد الأحداد الأحداد الأحداد الأحداد
+
+389
+00:30:21,520 --> 00:30:21,520
+الأحداد الأحداد الأحداد الأحداد الأحداد الأحداد
+
+390
+00:30:21,520 --> 00:30:28,700
+الأحداد الأحداد الأحدادلا أحد يعرف ما في مقالته،
+
+391
+00:30:28,700 --> 00:30:32,880
+لذلك هو يجلس ويخبر الناس، و الناس تحصل على أشياء
+
+392
+00:30:32,880 --> 00:30:39,880
+في مرة واحدة، حسنا؟ ربما واحد منكم يسأل، حسنا، هو
+
+393
+00:30:39,880 --> 00:30:46,040
+يعرف ما في مقالته، وجزء من المديرون يعرف ما في
+
+394
+00:30:46,040 --> 00:30:52,740
+مقالته، قلت نعم، هم يعرفون، لكنهم لا يمكنوا أن
+
+395
+00:30:52,740 --> 00:30:58,610
+تتعاملوا ببعض هذه المعلوماتفي الماضي، عندما نحصل
+
+396
+00:30:58,610 --> 00:31:03,670
+على، دعنا نرى، أقل قانونات في المحافظة الاجتماعية،
+
+397
+00:31:03,670 --> 00:31:06,850
+الناس يستطيعون استخدام هذه المعلومات، ولكن الان و
+
+398
+00:31:06,850 --> 00:31:13,030
+اليوم، هناك قانونات صعبة على مجلس المديرين، على ال
+
+399
+00:31:13,030 --> 00:31:17,110
+.. على ال .. حتى .. حتى الرجل اللي يخبر الناس عن
+
+400
+00:31:17,110 --> 00:31:22,520
+ما هي المعلوماتهو ليس لديه حق في التجارب على إسمه
+
+401
+00:31:22,520 --> 00:31:28,420
+وإذا أردت تتجارب على إسمه يجب أن يخبر الشيخ أنا
+
+402
+00:31:28,420 --> 00:31:33,760
+سأتجارب والشيخ يطلب منه أن يفسر لماذا يريد التجارب
+
+403
+00:31:33,760 --> 00:31:41,520
+ليس فقط .. فقط لتجارب في مؤسسة التجارب لأننا نريد
+
+404
+00:31:41,520 --> 00:31:45,460
+أن نحمي المستخدمين من الناس الذين لديهم المعلومات
+
+405
+00:31:45,460 --> 00:31:50,180
+الخاصةهو مجتمع عام جدًا في المجتمع الاجتماعي، ثم
+
+406
+00:31:50,180 --> 00:31:55,640
+هذه هي مدينة الأحداث، Zero في هذا اليوم، المعلومات
+
+407
+00:31:55,640 --> 00:32:00,900
+عن تجارب الشركة، ربما لإعلان ارتفاع الـ ABS على
+
+408
+00:32:00,900 --> 00:32:07,100
+سبيل المثال أو ندخل مع شركة أخرى أو ندفع دفع محدد
+
+409
+00:32:07,100 --> 00:32:14,130
+أو أي شيء أخر أو نريد أن نطلق S7إذا كنا نتكلم عن
+
+410
+00:32:14,130 --> 00:32:20,390
+سامسونج أو إذا كنا نتكلم عن أبل نريد أن نطبق I8
+
+411
+00:32:20,390 --> 00:32:23,230
+على سبيل المثال هذه المعلومات الجديدة التي ليست
+
+412
+00:32:23,230 --> 00:32:28,510
+متوفرة لأي مخلوق آخر أو أي مخلوق آخر للعمل وحتى
+
+413
+00:32:28,510 --> 00:32:31,990
+الأشخاص الداخليين لايعرفون ما هي وقت الطعام لأشياء
+
+414
+00:32:31,990 --> 00:32:37,650
+جديدة الموضوع حسنًا الشخص يقف وأخبر الناس الآن
+
+415
+00:32:37,650 --> 00:32:48,410
+السعر مفتوح دعونا نرىالسعر مفتوح في وقت الحدث
+
+416
+00:32:48,410 --> 00:32:54,510
+عندما يخبر الناس عن هذا إذا كانت أخبار جيدة فسعر
+
+417
+00:32:54,510 --> 00:33:02,310
+السعر سيقوم بالتسلق مثل هذا تشاهد؟
+
+418
+00:33:02,310 --> 00:33:06,650
+السعر مخطط أو دعنا نقول على وقت السعر سيقوم
+
+419
+00:33:06,650 --> 00:33:07,130
+بالتسلق
+
+420
+00:33:10,910 --> 00:33:15,250
+لأن إذا كان الناس يعرفوا عن المعلومات، فهي يأخذوا
+
+421
+00:33:15,250 --> 00:33:18,590
+أفعال قبل الأحداث.
+
+422
+00:33:20,050 --> 00:33:24,010
+سأريك كيف تعمل الأمور. هذا في الأسعار الإيفيشان.
+
+423
+00:33:24,730 --> 00:33:31,930
+عندما يطلع الاسعار، على وقت الاسعار، في اللغة
+
+424
+00:33:31,930 --> 00:33:39,820
+الأولى يقول، تهانينا، أبل تطلع I7 جديدة.ففي هذه
+
+425
+00:33:39,820 --> 00:33:44,660
+اللحظة تنقل السعر ولكن إذا كان بعض الناس يعرف أن
+
+426
+00:33:44,660 --> 00:33:52,460
+أبل ستطلع I7 في هذه اللحظة فما حدث لسعر السعر؟ نحن
+
+427
+00:33:52,460 --> 00:33:56,900
+نتعامل مع السوق غير إيفيشانت وشركة غير إيفيشانت،
+
+428
+00:33:56,900 --> 00:34:03,800
+فماذا يحدث لسعر السعر؟ انظر هنا، إذا كان السوق غير
+
+429
+00:34:03,800 --> 00:34:10,060
+إيفيشانت، دعنا نعتبر هذاOkay this is the previous
+
+430
+00:34:10,060 --> 00:34:12,960
+one and this is the previous one let's use the
+
+431
+00:34:12,960 --> 00:34:18,200
+blue one with if some people knows or knew about
+
+432
+00:34:18,200 --> 00:34:26,020
+this information okay so okay
+
+433
+00:34:26,020 --> 00:34:30,340
+look
+
+434
+00:34:30,340 --> 00:34:36,840
+at here here is there is a jump here
+
+435
+00:34:36,840 --> 00:34:37,860
+we have a jump
+
+436
+00:34:43,980 --> 00:34:50,980
+ولكن هنا بسبب المخطط السعر يبدأ بالانتقال قبل
+
+437
+00:34:50,980 --> 00:35:01,560
+الأحداث وليس بعد الأحداث نعم لأن بعض الناس لديها
+
+438
+00:35:01,560 --> 00:35:06,240
+معرفة أو اعرفة من الناس الخاصة من الشركات الخاصة
+
+439
+00:35:06,240 --> 00:35:08,480
+أو من الداخل من الشركات الخاصة من الشركات الخاصة
+
+440
+00:35:08,480 --> 00:35:09,360
+من الشركات الخاصة من الشركات الخاصة من الشركات
+
+441
+00:35:09,360 --> 00:35:09,780
+الخاصة من الشركات الخاصة من الشركات الخاصة من
+
+442
+00:35:09,780 --> 00:35:10,000
+الشركات الخاصة من الشركات الخاصة من الشركات الخاصة
+
+443
+00:35:10,000 --> 00:35:10,000
+من الشركات الخاصة من الشركات الخاصة من الشركات
+
+444
+00:35:10,000 --> 00:35:10,220
+الخاصة من الشركات الخاصة من الشركات الخاصة من
+
+445
+00:35:10,220 --> 00:35:10,220
+الشركات الخاصة من الشركات الخاصة من الشركات الخاصة
+
+446
+00:35:10,220 --> 00:35:11,980
+من الشركات الخاصة من الشركات الخاصة من الشركات
+
+447
+00:35:11,980 --> 00:35:18,470
+الخاصة من الشركOkay لنقوم بزيادة هذه الصورة فقط
+
+448
+00:35:18,470 --> 00:35:25,790
+لنرى ونلاحظ الاختلاف Okay,
+
+449
+00:35:25,970 --> 00:35:39,630
+so this is the event Okay,
+
+450
+00:35:39,630 --> 00:35:41,330
+this is the event, zero
+
+451
+00:35:46,230 --> 00:35:57,590
+السعر في هنا السعر يتخلص في هذه الوقت حسنا
+
+452
+00:35:57,590 --> 00:36:03,950
+هذا موجود في الـ clue انه مخلص هناك مخلص هناك مخلص
+
+453
+00:36:03,950 --> 00:36:08,110
+تعرفين ماذا يعني مخلص؟ مخلصة المعلومات يعني
+
+454
+00:36:08,110 --> 00:36:14,330
+المعلومات مخلصة لشخص خارج الشركة حسنا
+
+455
+00:36:17,170 --> 00:36:23,650
+والسعر مستمر في هذا الوضع دعونا نرى الانتجارين
+
+456
+00:36:23,650 --> 00:36:29,210
+الناس
+
+457
+00:36:29,210 --> 00:36:34,150
+اللي كانوا يعرفون أو كانوا يعرفون عن الأحداث قبل
+
+458
+00:36:34,150 --> 00:36:38,850
+أن يتحركوا لها لديهم اتصال مع المعلومات الخاصة
+
+459
+00:36:38,850 --> 00:36:44,280
+وكانوا يتحركون على هذا الوضعالان نحن لدينا
+
+460
+00:36:44,280 --> 00:36:49,620
+مستخدمين معلومين للمستخدمين مع المعلومات الخاصة
+
+461
+00:36:49,620 --> 00:36:55,140
+لهم لقد أخذوا الاختيار دعونا نتكلم عن المستخدمين
+
+462
+00:36:55,140 --> 00:37:06,560
+غير معلومين في الاتصال الناس يقول حسنا تهانينا لكل
+
+463
+00:37:06,560 --> 00:37:13,400
+شخص أبل قرر تطور I7لذلك ما ستفعله في هذه الحالة هو
+
+464
+00:37:13,400 --> 00:37:22,820
+أن تشتري كشخص عام لذلك ستشتري أسعار أخرون إذا
+
+465
+00:37:22,820 --> 00:37:28,480
+شتريت في هذه الوقت لن تحصل على إيجاب من هذا
+
+466
+00:37:28,480 --> 00:37:32,860
+التجارب لأن السعر بالفعل تفكير المعلومات الخاصة
+
+467
+00:37:38,500 --> 00:37:43,320
+لأن السعر بالفعل مرتفع في السوق و في بعض الأحيان
+
+468
+00:37:43,320 --> 00:37:48,760
+ما حدث في السوق السعر
+
+469
+00:37:48,760 --> 00:37:55,520
+يتحرك هكذا لماذا؟
+
+470
+00:37:55,520 --> 00:38:03,140
+لأن الناس المعلومة لأنهم يعرفوا أنهم يشتريوا أكتر
+
+471
+00:38:03,140 --> 00:38:10,660
+من ما يريدون أن يشتريواوعندما يرغب الناس مثلنا هنا
+
+472
+00:38:10,660 --> 00:38:14,180
+غير معلومين انهم يريدون أن يشتري، فهؤلاء الناس
+
+473
+00:38:14,180 --> 00:38:19,820
+يبيعوه لهم و لأن مصطلح المبيع هو أكتر من مصطلح
+
+474
+00:38:19,820 --> 00:38:25,600
+الشراء، ستتخلص السعر ستتخلص السعر و بعض الناس
+
+475
+00:38:25,600 --> 00:38:34,100
+تسألني، هناك أخبار جيدة عن أبل و السعر تتخلص كيف؟
+
+476
+00:38:34,100 --> 00:38:42,160
+السوق غبيلا، السوق ليس غبيًا، أنت غبيًا، هذه هي
+
+477
+00:38:42,160 --> 00:38:47,160
+الفكرة في السوق، هناك مجموعة من المعلومات قبل
+
+478
+00:38:47,160 --> 00:38:54,100
+الأحداث، وهذا يجعل السوق غامضًا، ولكن إذا كنت تنظر
+
+479
+00:38:54,100 --> 00:38:59,180
+إلى حالة ما هو السوق غامض، حتى لو هؤلاء الناس لم
+
+480
+00:38:59,180 --> 00:39:05,900
+يكنوا يعرفوا، سعرهم يسقط، من يجعل السعر يسقط؟
+
+481
+00:39:09,070 --> 00:39:11,870
+أجل المعلومات .. حسنا المعلومات .. حسنا .. من ..
+
+482
+00:39:11,870 --> 00:39:20,890
+من .. من .. من أي مؤسسات تفعل هذا؟ الـ Dealer لأن
+
+483
+00:39:20,890 --> 00:39:24,550
+الـ Dealer عندما يطرح ال .. ال .. ال .. هو أو هي
+
+484
+00:39:24,550 --> 00:39:28,170
+تتوقع أن يكون هناك أكتر شركات أكتر شركات أكتر
+
+485
+00:39:28,170 --> 00:39:28,770
+شركات أكتر شركات أكتر شركات أكتر شركات أكتر شركات
+
+486
+00:39:28,770 --> 00:39:33,550
+أكتر شركات أكتر شركات أكتر شركات أكتر
+
+487
+00:39:39,530 --> 00:39:51,250
+السعر يطلع إلى الأعلى إذا
+
+488
+00:39:51,250 --> 00:39:58,850
+كانت السوق تماماً مفيداً ولم نكن لدينا 100% إذا
+
+489
+00:39:58,850 --> 00:40:03,370
+كانت السوق تماماً مفيداً دعونا نعود إلى مصطلح
+
+490
+00:40:03,370 --> 00:40:10,200
+العمل العشوائي لإقدم عمل عشوائي على هذاI said
+
+491
+00:40:10,200 --> 00:40:20,080
+there are some smart people who can predict the
+
+492
+00:40:20,080 --> 00:40:25,450
+markets, I'm not talking about the leagueأنا لا
+
+493
+00:40:25,450 --> 00:40:27,950
+أتكلم عن الـ LEAP أنا أتكلم عن بعض الناس الذين
+
+494
+00:40:27,950 --> 00:40:32,310
+لديهم فهم مفهوم معروف أو يستطيعون تحميل السوق
+
+495
+00:40:32,310 --> 00:40:37,910
+هؤلاء الناس يحصلوا على إيجار من هذا المفهوم الوحيد
+
+496
+00:40:37,910 --> 00:40:46,510
+و أحيانًا إذا كانت السوق يطرح أحداث جديدة لا أحد
+
+497
+00:40:46,510 --> 00:40:56,210
+يعرف أين هو السعر هل تعرفين لماذا؟لأن كل واحد لديه
+
+498
+00:40:56,210 --> 00:41:03,870
+أو هي فهم مختلف عن فرصة الشركة اللي هي مختلفة انا
+
+499
+00:41:03,870 --> 00:41:08,170
+افهم او انا اقول حسنا السعر سينقل والاخرين يقولون
+
+500
+00:41:08,170 --> 00:41:12,970
+ان السعر سينقل حتى انك تحصل على نفس المعلومات ولكن
+
+501
+00:41:12,970 --> 00:41:19,050
+لازم لديك فهم مختلف ولأن
+
+502
+00:41:19,050 --> 00:41:24,420
+الفهم المختلف عن هذه المعلومات الجديدةنحن نقول إن
+
+503
+00:41:24,420 --> 00:41:31,180
+السعر سيرحل إذا كان السعر تمامًا مفيدًا ولكن إذا
+
+504
+00:41:31,180 --> 00:41:35,660
+كان لدينا مفارقة في الـ E، ستتبع السعر عشان عشان
+
+505
+00:41:35,660 --> 00:41:36,000
+عشان عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+506
+00:41:36,000 --> 00:41:37,080
+عشان عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+507
+00:41:37,080 --> 00:41:37,100
+عشان عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+508
+00:41:37,100 --> 00:41:37,120
+عشان عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+509
+00:41:37,120 --> 00:41:37,540
+عشان عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+510
+00:41:37,540 --> 00:41:40,120
+عشان عشان عشان عشان عشان
+
+511
+00:41:51,740 --> 00:41:56,080
+ولكن عندما يتبع هذه المرحلة الانتقالية في الوقت
+
+512
+00:41:56,080 --> 00:42:01,260
+المحدد، نعم، انتقلت، ولكن مرة أخرى انتقلت لتفكير
+
+513
+00:42:01,260 --> 00:42:04,800
+الأساس. أنا لا أريد أن أدخل في التفاصيل عن هذه
+
+514
+00:42:04,800 --> 00:42:13,640
+الأشياء لأنها مشكلة وفي أعلى قلبك. حسنًا؟ حسنًا؟
+
+515
+00:42:13,640 --> 00:42:14,380
+أي سؤال؟
+
+516
+00:42:22,280 --> 00:42:26,940
+أي سؤال؟ نحن
+
+517
+00:42:26,940 --> 00:42:37,800
+سنتحدث الآن عن أشكال السوق المفتوحة يمكنك
+
+518
+00:42:37,800 --> 00:42:41,160
+أن تنظر إلى هذا في هذه الصفحة يمكنك أن تنظر إلى
+
+519
+00:42:41,160 --> 00:42:49,340
+هذا انظر إلى السعر هذا في حالة الأخبار السيئة انظر
+
+520
+00:42:49,340 --> 00:42:55,410
+إلى السعر السعرولكن إذا كان هناك أشخاص ذكيين في
+
+521
+00:42:55,410 --> 00:43:01,110
+السوق أو إذا كان السوق محطمًا، فسعره يتسلل بطولة.
+
+522
+00:43:01,450 --> 00:43:08,260
+انظر هنا في هذا، فقط السعر اتسلل بطولةولكن بالنسبة
+
+523
+00:43:08,260 --> 00:43:13,940
+للأشياء الأخرى في وجهة الناس الصحيحة أو في وجهة
+
+524
+00:43:13,940 --> 00:43:19,860
+المخاطر في السوق بسرعة مثل ما أشرحه بسرعة بسبب
+
+525
+00:43:19,860 --> 00:43:27,660
+وجود هذه الأشياء والأشياء الوحيدة الناس لديها
+
+526
+00:43:27,660 --> 00:43:31,040
+المعلومات الخاصة أيضًا صحيحة أحيانًا لديها تقنيات
+
+527
+00:43:31,040 --> 00:43:33,440
+لتجعل يديها مظاهرة
+
+528
+00:43:36,550 --> 00:43:41,090
+Okay So Not Just Easily Buy And Sell Okay They
+
+529
+00:43:41,090 --> 00:43:44,310
+Follow Some Techniques I Am Not Going To Tell You
+
+530
+00:43:44,310 --> 00:43:48,510
+About These Techniques Because It Is Unethics Okay
+
+531
+00:43:48,510 --> 00:43:51,890
+Yeah You Don'T Need To Know About Bad Things You
+
+532
+00:43:51,890 --> 00:44:02,510
+Should Know About Good Things Okay
+
+533
+00:44:04,060 --> 00:44:09,240
+عن طريق عمل عشوائي يعني أن الأسعار التي تتغيرها هي
+
+534
+00:44:09,240 --> 00:44:11,900
+غير قدرة على التخلص منها، والأسلحة التي تتصرف منها
+
+535
+00:44:11,900 --> 00:44:14,260
+هي غير قدرة على التخلص منها، وغير قدرة على التخلص
+
+536
+00:44:14,260 --> 00:44:14,880
+منها، وغير قدرة على التخلص منها، وغير قدرة على
+
+537
+00:44:14,880 --> 00:44:18,840
+التخلص منها، وغير قدرة على التخلص منها، وغير قدرة
+
+538
+00:44:18,840 --> 00:44:20,720
+على التخلص منها، وغير قدرة على التخلص منها، وغير
+
+539
+00:44:20,720 --> 00:44:20,720
+قدرة على التخلص منها، وغير قدرة على التخلص منها،
+
+540
+00:44:20,720 --> 00:44:23,020
+وغير قدرة على التخلص منها، وغير قدرة على التخلص
+
+541
+00:44:23,020 --> 00:44:27,650
+منها، وغير قدرة على التخلص منها، وغيرالتي تحتوي
+
+542
+00:44:27,650 --> 00:44:31,230
+على تسريبات التسريبات ومصالح التسريبات ومصالح
+
+543
+00:44:31,230 --> 00:44:32,810
+التسريبات ومصالح التسريبات ومصالح التسريبات ومصالح
+
+544
+00:44:32,810 --> 00:44:33,530
+التسريبات ومصالح التسريبات ومصالح التسريبات ومصالح
+
+545
+00:44:33,530 --> 00:44:34,490
+التسريبات ومصالح التسريبات ومصالح التسريبات ومصالح
+
+546
+00:44:34,490 --> 00:44:35,450
+التسريبات ومصالح التسريبات ومصالح التسريبات ومصالح
+
+547
+00:44:35,450 --> 00:44:36,530
+التسريبات ومصالح التسريبات ومصالح التسريبات ومصالح
+
+548
+00:44:36,530 --> 00:44:47,390
+التسريبات ومصالح التسريبات ومصالح التسريبات ومصالح
+
+549
+00:44:47,390 --> 00:44:54,430
+التسريبات ومصالح
+
+550
+00:44:54,430 --> 00:44:59,730
+التسريالان بسبب مصطلح التواصل التواصل التواصل
+
+551
+00:44:59,730 --> 00:45:00,410
+التواصل التواصل التواصل التواصل التواصل التواصل
+
+552
+00:45:00,410 --> 00:45:01,230
+التواصل التواصل التواصل التواصل التواصل التواصل
+
+553
+00:45:01,230 --> 00:45:01,590
+التواصل التواصل التواصل التواصل التواصل التواصل
+
+554
+00:45:01,590 --> 00:45:01,590
+التواصل التواصل التواصل التواصل التواصل التواصل
+
+555
+00:45:01,590 --> 00:45:01,610
+التواصل التواصل التواصl
+
+556
+00:45:05,110 --> 00:45:13,730
+Okay, I had a lovely story about I think BMW or I
+
+557
+00:45:13,730 --> 00:45:16,410
+forget the name of the company, this is last year
+
+558
+00:45:16,410 --> 00:45:20,450
+Yes, and you remember their name, which company?
+
+559
+00:45:22,030 --> 00:45:27,270
+Yes, he .. the manager, the big manager, he tried
+
+560
+00:45:27,270 --> 00:45:33,910
+by himself a new product, it's like sports flights
+
+561
+00:45:34,760 --> 00:45:43,060
+أو محطة الرياضة. و في مرحله، مفتاح الرياضة لم
+
+562
+00:45:43,060 --> 00:45:48,740
+يعمل. أرسل إتصال إلى الأرض وقال أنه لا أستطيع
+
+563
+00:45:48,740 --> 00:45:55,500
+الانطلاق. في هذه الوقت، سعر هذه الشركة تنسىبسبب
+
+564
+00:45:55,500 --> 00:46:01,180
+سرعة تحويل الأسعار، الباحثين بدأوا لديهم كاميرات
+
+565
+00:46:01,180 --> 00:46:06,700
+وكانوا يجلسون بكاميراتهم ويلاحظوا كيف يتعامل هذا
+
+566
+00:46:06,700 --> 00:46:12,830
+الرجل وفجأة تبدأ مصدر التحكم يعملوإنه أرسل رسالة
+
+567
+00:46:12,830 --> 00:46:15,850
+مرة أخرى، وكانت بخير، و الأمر كان عملاقًا، والسعر
+
+568
+00:46:15,850 --> 00:46:22,610
+كان عادًا، هذا مثال حقيقي عن كيف التكنولوجيا
+
+569
+00:46:22,610 --> 00:46:28,690
+والسياسة التعاملية والمشاركات تجعل السعر يتحسن
+
+570
+00:46:28,690 --> 00:46:37,310
+المعلومات بسرعة، إذا لم نكن لدينا تلك التعاملاتهو
+
+571
+00:46:37,310 --> 00:46:42,270
+يأخذ وقت .. و لا يمكن أن يتأثر على السعر لأن القصة
+
+572
+00:46:42,270 --> 00:46:49,490
+ماتت و حتى لو لم نكن لدينا تكنولوجيا عالية، ربما
+
+573
+00:46:49,490 --> 00:46:53,710
+الناس كانت لديها افسران مختلفة، مثلًا، الراجل مات،
+
+574
+00:46:53,710 --> 00:47:00,570
+الراجل .. حسنًا ولكن بسبب متوفر هذه التعاملات،
+
+575
+00:47:00,570 --> 00:47:07,730
+فسعر هو سرعةالسوق يتعامل بسرعة، ولكن لكي تكون
+
+576
+00:47:07,730 --> 00:47:11,690
+الأموال مصادرة، فالسوق يجب أن يتعامل بسرعة، وهو
+
+577
+00:47:11,690 --> 00:47:12,650
+مثال جوجل هنا
+
+578
+00:47:16,130 --> 00:47:19,470
+سأعطيك المثالات الأخرى، لا يمكنك الذهاب إلى جوجل
+
+579
+00:47:19,470 --> 00:47:23,710
+وترى ما حدث في جوجل، السعر يرتفع عندما يقوموا
+
+580
+00:47:23,710 --> 00:47:27,250
+بإصلاح أخبار معينة ومن ثم يتخلص عندما يكون لديهم
+
+581
+00:47:27,250 --> 00:47:31,650
+أخبار مختلفة، هذا يجعلنا نتحدث عن أسلوب
+
+582
+00:47:31,650 --> 00:47:37,250
+الهيبوتهيزيز المتوفر، لدينا أسلوب ضعيف، أسلوب مصمم
+
+583
+00:47:37,250 --> 00:47:42,730
+و أسلوب ضعيف،
+
+584
+00:47:45,710 --> 00:47:52,610
+سوف نشترك بين ثلاثة أشياء من المعلومات مع أشياء
+
+585
+00:47:52,610 --> 00:48:09,630
+مختلفة من المعاملات انظر لهذا لدينا
+
+586
+00:48:09,630 --> 00:48:13,890
+المعلومات الخاصة معلومات أساسية
+
+587
+00:48:18,480 --> 00:48:25,200
+والمعلومات التاريخية، في المعلومات التاريخية،
+
+588
+00:48:25,200 --> 00:48:30,620
+لدينا محافظات ضعيفة، في المحافظة الأساسية لدينا
+
+589
+00:48:30,620 --> 00:48:35,040
+محافظة أقوى، وفي المحافظة التاريخية لدينا محافظة
+
+590
+00:48:35,040 --> 00:48:35,340
+أقوى
+
+591
+00:48:43,120 --> 00:48:47,160
+in the historical markets it reflect the .. it's
+
+592
+00:48:47,160 --> 00:48:50,860
+weak because already reflect the historical price,
+
+593
+00:48:51,700 --> 00:48:56,720
+but people mistakenly understand the weak markets,
+
+594
+00:48:59,120 --> 00:49:05,380
+the weak markets reflect the historical pricesهذا
+
+595
+00:49:05,380 --> 00:49:08,540
+يعني أنه لا يمكنك أن تستخدم السعر التاريخي لتخطيط
+
+596
+00:49:08,540 --> 00:49:12,780
+السعر لأن السعر بالفعل كان موضوعًا السعر التاريخي
+
+597
+00:49:12,780 --> 00:49:19,600
+أو المعلومات التاريخية، لذا مايعني أنه إذا كنت
+
+598
+00:49:19,600 --> 00:49:25,720
+تستخدم المعلومات الأساسية، فيمكنك أن تخلص هذه
+
+599
+00:49:25,720 --> 00:49:30,200
+السوق، حسنًا؟ سأفعلها بهذه الطريقة
+
+600
+00:49:35,650 --> 00:49:45,510
+تعامل مع السوق باستخدام الأساس حسنا؟
+
+601
+00:49:45,510 --> 00:49:49,070
+الآن في
+
+602
+00:49:49,070 --> 00:49:52,290
+هذه المعلومات التاريخية الناس يستخدمون مقارات
+
+603
+00:49:52,290 --> 00:49:57,530
+مقارات أو هم يسمونها مقارات تجارب تجارب تجارب
+
+604
+00:49:57,530 --> 00:49:58,130
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+605
+00:49:58,130 --> 00:49:58,190
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+606
+00:49:58,190 --> 00:49:58,990
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+607
+00:49:58,990 --> 00:49:58,990
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+608
+00:49:58,990 --> 00:49:58,990
+تجارب تجارب تجارب تجارب تجارب تجارب
+
+609
+00:50:04,960 --> 00:50:11,460
+الخطوات المهمة هي إعطاءك إشارات، نعم، لكن إذا كنت
+
+610
+00:50:11,460 --> 00:50:15,540
+تستخدمها خطوة، الناس الآخرين يستخدمون الخطوة، فكل
+
+611
+00:50:15,540 --> 00:50:17,520
+الناس يستطيعون استخدام الخطوة ويحصلوا على إيجار
+
+612
+00:50:17,520 --> 00:50:22,040
+منها، و لأن جميع الناس يستخدمون الخطوة، فقيم
+
+613
+00:50:22,040 --> 00:50:27,620
+الخطوة مفهومهذا هو المفهوم، نعم يمكنك استخدام
+
+614
+00:50:27,620 --> 00:50:31,280
+المقارنة، لكن إذا استخدمت فقط المقارنة، فستحصل على
+
+615
+00:50:31,280 --> 00:50:36,020
+إيجار من المقارنة، لكن لأن الكثير من المستخدمين
+
+616
+00:50:36,020 --> 00:50:39,280
+يستخدمون مقارنة معينة مثل Moving Average أو
+
+617
+00:50:39,280 --> 00:50:43,380
+Candles أو أشياء أخرى أو مقارنة بارد، فلا يمكنك
+
+618
+00:50:43,380 --> 00:50:46,800
+الحصول على إيجار من المقارنة إذا كل الناس يأكلون
+
+619
+00:50:46,800 --> 00:50:51,560
+الكيك، فليس أفضل لهم، لأن كل الناس يأكلون هذا
+
+620
+00:50:51,560 --> 00:50:57,980
+الكيكOkay using this chart but
+
+621
+00:50:59,150 --> 00:51:04,890
+لأن الناس في السوق الصعب يستخدمون السعر التاريخي
+
+622
+00:51:04,890 --> 00:51:10,050
+ويعتقدون أن السعر التاريخي لديه فرصة معينة على
+
+623
+00:51:10,050 --> 00:51:13,870
+السعر التاريخي، فلن يتمكنوا أكثر من هذا الناس
+
+624
+00:51:13,870 --> 00:51:19,870
+يستخدموا المعلومات الأساسية في السوق الصعب. لذلك،
+
+625
+00:51:19,870 --> 00:51:23,550
+إذا كنت تستخدمي المعلومات الأساسية في السوق الصعب،
+
+626
+00:51:23,550 --> 00:51:28,410
+فإنك تخلص من السوق، لأن السوق الصعب لا يتفاجأ.
+
+627
+00:51:30,760 --> 00:51:34,800
+الأساسيات حسنا دعونا نذهب إلى الأساس أو السوق
+
+628
+00:51:34,800 --> 00:51:40,520
+المستقل في السوق المستقل السوق يتفاجأ عن اتنين
+
+629
+00:51:40,520 --> 00:51:44,940
+أشياء تتفاجأ عن المعلومات الأساسية والمعلومات
+
+630
+00:51:44,940 --> 00:51:51,300
+التاريخية لذلك يعني أنك تحتاج لديك معلومات خاصة
+
+631
+00:51:51,300 --> 00:51:55,920
+معلومات خاصة
+
+632
+00:51:58,300 --> 00:52:00,840
+لذلك، إذا كان لديك المعلومات السريعة .. المعلومات
+
+633
+00:52:00,840 --> 00:52:04,560
+السريعة .. المعلومات السريعة ، نعم ، يمكنك أن تخلص
+
+634
+00:52:04,560 --> 00:52:12,380
+من السوق ، لكن إذا كان لديك المعالومات السريعة ..
+
+635
+00:52:12,380 --> 00:52:17,880
+المعلومات السريعة ، نعم ، يمكنك أن تخلص من السوق ،
+
+636
+00:52:17,880 --> 00:52:18,660
+لكن إذا كان لديك المعلومات السريعة .. المعلومات
+
+637
+00:52:18,660 --> 00:52:19,020
+السريعة ، نعم ، يمكنك أن تخلص من السوق ، لكن إذا
+
+638
+00:52:19,020 --> 00:52:19,020
+كان لديك المعلومات السريعة .. المعلومات السريعة ..
+
+639
+00:52:19,020 --> 00:52:20,440
+المعلومات السريعة ، نعم ، يمكنك أن تخلص من السوق ،
+
+640
+00:52:20,440 --> 00:52:22,540
+لكن إذا كان لديك المعلومات السريعة .. المعلومات
+
+641
+00:52:22,540 --> 00:52:22,540
+السريعة .. المعلومات السريعة .. المعلومات السريعة
+
+642
+00:52:22,540 --> 00:52:28,430
+.. المعلومات السريعة .. المعلومات السSo if you are
+
+643
+00:52:28,430 --> 00:52:31,570
+using the same case cake it means you are not
+
+644
+00:52:31,570 --> 00:52:37,730
+paying extra or you are not get extra return or
+
+645
+00:52:37,730 --> 00:52:41,150
+abnormal return Just give you example, now we have
+
+646
+00:52:41,150 --> 00:52:44,850
+many shops around, we have prestigious shop and we
+
+647
+00:52:44,850 --> 00:52:49,300
+have lower prestigious shopفي هذا الشركة المعروفة،
+
+648
+00:52:49,300 --> 00:52:54,240
+بعد وقت طويل، أهمية هذا الموضوع اختفى لأن الناس
+
+649
+00:52:54,240 --> 00:52:57,520
+الذين يذهبون إلى هذا المكان لذلك الناس الأخرين
+
+650
+00:52:57,520 --> 00:53:01,500
+يفكرون أننا سنقدم مواقع أخرى لتجعلها مثلًا مميزة
+
+651
+00:53:01,500 --> 00:53:06,800
+للناس، حسنًا؟
+
+652
+00:53:06,800 --> 00:53:15,760
+نعم الأخير هو .. لا لا يمكننا أن نخرج من ماركتنا
+
+653
+00:53:17,850 --> 00:53:28,670
+لكن في كل حالة، الناس الذهباء الذهباء باستخدام
+
+654
+00:53:28,670 --> 00:53:34,050
+فهم ذهباء
+
+655
+00:53:34,050 --> 00:53:34,050
+ذهباء ذهباء ذهباء ذهباء ذهباء ذهباء ذهباء ذهباء
+
+656
+00:53:34,050 --> 00:53:34,070
+ذهباء ذهباء ذهباء ذهباء ذهباء ذهباء ذهباء ذهباء
+
+657
+00:53:34,070 --> 00:53:34,510
+ذهباء ذهباك ذهباك ذهباك ذهباك ذهباك ذهباك ذهباك
+
+658
+00:53:34,510 --> 00:53:34,550
+ذهباك ذهباك ذهباك ذهباك ذهباك ذهباك ذهباك ذهباك
+
+659
+00:53:34,550 --> 00:53:34,670
+ذهباك ذهباك ذهباك ذهباك ذهباك ذهباك ذهباك ذهباك
+
+660
+00:53:34,670 --> 00:53:38,150
+ذهباك ذهباك
+
+661
+00:53:55,070 --> 00:54:01,210
+any question any question a lot of questions in
+
+662
+00:54:01,210 --> 00:54:06,810
+your exam about this yes so be careful read it
+
+663
+00:54:06,810 --> 00:54:13,910
+carefully now
+
+664
+00:54:13,910 --> 00:54:22,710
+we will talk about this is weak the
+
+665
+00:54:22,710 --> 00:54:28,010
+last thing in this chapterسأتكلم عن الوثيقة
+
+666
+00:54:28,010 --> 00:54:34,870
+الانفعالية للحيبوتسيز
+
+667
+00:54:34,870 --> 00:54:35,170
+المفتوح للسوق المفتوح للسوق المفتوح للسوق المفتوح
+
+668
+00:54:35,170 --> 00:54:41,910
+للسوق I tested the
+
+669
+00:54:41,910 --> 00:54:47,130
+Palestine Stock Exchange and I found the Palestine
+
+670
+00:54:47,130 --> 00:54:54,100
+Stock Exchangeهي ضعيفة، اتجار الـ London Stock
+
+671
+00:54:54,100 --> 00:54:58,080
+Exchange ووجدت ان الـ London Stock Exchange مصممة
+
+672
+00:54:58,080 --> 00:55:07,360
+او مصممة في الفترة ومصممة في الانتقال اللواني، وهو
+
+673
+00:55:07,360 --> 00:55:18,940
+باعتبار شلال ان في الفترة، المجموعات ليست مفيدةفي
+
+674
+00:55:18,940 --> 00:55:23,460
+المرحلة الطويلة المجتمع مفيد عندما أقول في المرحلة
+
+675
+00:55:23,460 --> 00:55:26,420
+الطويلة أنا لا أقول أن المرحلة الطويلة أشهر أو
+
+676
+00:55:26,420 --> 00:55:33,520
+أيام أنا أقصد ثانوية أو خمس دقائق هل تعرفين هذا؟
+
+677
+00:55:33,520 --> 00:55:40,520
+السعر ليس مفيد لخمس دقائق هذا هو المرحلة الطويلة
+
+678
+00:55:40,520 --> 00:55:48,000
+لذا لا تعتقد أن المجتمع ليس مفيد لعام واحدوهو
+
+679
+00:55:48,000 --> 00:55:54,640
+مرتبط بالإكتشاف السعر وهو علم جديد أو تجهيز جديد
+
+680
+00:55:54,640 --> 00:55:59,820
+في الانترنت أن تعرف أن الإكتشاف السعر مرتبط بشكل
+
+681
+00:55:59,820 --> 00:56:08,440
+خاص .. إنه مثل الفيزياء كيف تتوقع السعر حسنًا الآن
+
+682
+00:56:08,440 --> 00:56:13,320
+أتكلم
+
+683
+00:56:13,320 --> 00:56:23,870
+و قلتالمعارفين يجب أن يكونوا مفيدين، ولكن لدينا
+
+684
+00:56:23,870 --> 00:56:32,210
+نتيجة 100% عن استخدام المعارفين المفيدين المعارفين
+
+685
+00:56:32,210 --> 00:56:34,990
+أو في البلدان المتطورة، بما في ذلك الولايات
+
+686
+00:56:34,990 --> 00:56:38,090
+المتحدة وUK،
+
+687
+00:56:38,090 --> 00:56:40,750
+المعارف قريب من أن تكون مفيدة،
+
+688
+00:56:43,150 --> 00:56:50,430
+وهو ليس قوى، إنه قريب من أن يكون قوى إذا كانت لديك
+
+689
+00:56:50,430 --> 00:56:55,830
+هذا المقارنة، فهو القوى، وهو المقارنة، وهو
+
+690
+00:56:55,830 --> 00:57:01,430
+المقارنة، هو المقارنة، وهو المقارنة، هو المقارنة،
+
+691
+00:57:01,430 --> 00:57:05,930
+هو المقارنة، هو المقارنة، هو المقارنة، هو
+
+692
+00:57:05,930 --> 00:57:05,930
+المقارنة، هو المقارنة، هو المقارنة، هو المقارنة،
+
+693
+00:57:05,930 --> 00:57:05,930
+هو المقارنة، هو المقارنة، هو المقارنة، هو
+
+694
+00:57:05,930 --> 00:57:05,950
+المقارنة، هو المقارنة، هو المقارنة، هو المقارنة،
+
+695
+00:57:05,950 --> 00:57:06,050
+هو المقارنة، هو المقارنة، هو المقارنة، هو
+
+696
+00:57:06,050 --> 00:57:09,620
+المقارنة، هو المقارنة، هو المقارنة، هو المقاروهذه
+
+697
+00:57:09,620 --> 00:57:19,400
+المخططات تعتبرها كانماليه هذه الانماليه تخطط وجود
+
+698
+00:57:19,400 --> 00:57:27,700
+الاستثمار الأسعار حسنا سنتحدث عن هذه الانماليه
+
+699
+00:57:27,700 --> 00:57:32,920
+التي تجعل السعر ليس تماما استثمارا هل هو قريب من
+
+700
+00:57:32,920 --> 00:57:36,800
+أن يكون تماما استثمارا او يمكن أن يكون سيناستران
+
+701
+00:57:36,800 --> 00:57:43,640
+او ضعيفاأنا لن أتكلم عن ذلك في التفاصيل فقط أحتاجك
+
+702
+00:57:43,640 --> 00:57:52,780
+أن تفهم اهمية هذه الانماليات بينما الوثيقة عامة
+
+703
+00:57:52,780 --> 00:57:55,940
+تدعم هذه الشكلات المتوسطة من مجموعة الهيبوتسيز
+
+704
+00:57:55,940 --> 00:57:56,380
+الوثيقة الوثيقة الوثيقة الوثيقة الوثيقة الوثيقة
+
+705
+00:57:56,380 --> 00:57:57,640
+الوثيقة الوثيقة الوثيقة الوثيقة الوثيقة الوثيقة
+
+706
+00:57:57,640 --> 00:58:02,640
+الوثيقة الوثيقة الوثيقة الوثيقة الوثيقة الوثيقة
+
+707
+00:58:02,640 --> 00:58:02,640
+الوثيقة الوثيقة الوثيقة الوثيقة الوثيقة الوثيقة
+
+708
+00:58:02,640 --> 00:58:04,940
+الوثيقة الوثيقة الوثيقة الوثيقة الوثيقة الوثيقة
+
+709
+00:58:07,050 --> 00:58:09,590
+أخبرتك أعتقد في الحلقة الأولى أو في الهيئة المالية
+
+710
+00:58:09,590 --> 00:58:18,670
+ماذا يعني بي إي بي إي بي
+
+711
+00:58:18,670 --> 00:58:18,750
+إي بي إي بي إي بي إي بي إي بي إي بي إي بي إي بي إي
+
+712
+00:58:18,750 --> 00:58:19,370
+بي إي بي إي بي إي بي إي بي إي بي إي بي إي بي إي بي
+
+713
+00:58:19,370 --> 00:58:20,230
+إي بي إي بي إي بي إي بي إي بي إي بي إي بي إي بي إي
+
+714
+00:58:20,230 --> 00:58:20,230
+بي إي بي إي بي إي بي إي بي إي بي إي بي إي بي إي بي
+
+715
+00:58:20,230 --> 00:58:21,010
+إي بي إي بي إي بي إي بي إي بي إي بي إي بي إي بي إي
+
+716
+00:58:21,010 --> 00:58:32,190
+بي إي بي إي بي إي بي
+
+717
+00:58:36,520 --> 00:58:40,320
+فإذا كنت تقوم بالتحقيق لشركة معينة لشركة معينة
+
+718
+00:58:40,320 --> 00:58:46,040
+وانت تحصل على PE أقل، فتتوقع عودة أعلى وإذا كنت
+
+719
+00:58:46,040 --> 00:58:50,780
+تحصل على PE أعلى، فتتوقع عودة أعلى، فتتوقع عودة
+
+720
+00:58:50,780 --> 00:58:56,380
+أعلى،
+
+721
+00:58:56,380 --> 00:59:00,320
+فتتوقع عودة أعلى، فتتوقع عودة أعلى، فتتوقع عودة
+
+722
+00:59:00,320 --> 00:59:01,000
+أعلى،
+
+723
+00:59:01,000 --> 00:59:03,280
+فتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتت
+
+724
+00:59:04,290 --> 00:59:09,050
+لأ الفام الصينية الصينية صينية صينية صينية صينية
+
+725
+00:59:09,050 --> 00:59:09,390
+صينية صينية صينية صينية صينية صينية صينية صينية
+
+726
+00:59:09,390 --> 00:59:12,590
+صينية صينية صينية صينية صينية صينية
+
+727
+00:59:12,590 --> 00:59:15,850
+صينية
+
+728
+00:59:15,850 --> 00:59:18,970
+صينية صينية صينية صينية صينية صينية صينية صينية
+
+729
+00:59:18,970 --> 00:59:20,490
+صينية صينية صينية صينية صينية صينية صينية صينية
+
+730
+00:59:20,490 --> 00:59:23,870
+صينية
+
+731
+00:59:23,870 --> 00:59:30,150
+صينية
+
+732
+00:59:31,750 --> 00:59:34,510
+which what it means neglected firms, neglected
+
+733
+00:59:34,510 --> 00:59:39,590
+firms, the firms are not known by the big
+
+734
+00:59:39,590 --> 00:59:43,690
+investors or by the media or by the by the
+
+735
+00:59:43,690 --> 00:59:48,350
+journalists or by the institutional investors, not
+
+736
+00:59:48,350 --> 00:59:51,470
+scrutinized or not focused by the institutions,
+
+737
+00:59:52,370 --> 00:59:57,920
+it's neglected firmsHaving higher or lower rate of
+
+738
+00:59:57,920 --> 01:00:01,220
+return, what do you think? Higher, because you
+
+739
+01:00:01,220 --> 01:00:04,120
+measure and scale it by the smaller firms, yes,
+
+740
+01:00:04,320 --> 01:00:08,980
+higher rate of return January
+
+741
+01:00:08,980 --> 01:00:09,380
+effect
+
+742
+01:00:13,120 --> 01:00:18,700
+التأثير الجنوبي التأثير الجنوبي يعني أننا نبدأ
+
+743
+01:00:18,700 --> 01:00:24,420
+رحلتنا للعام القادم لذلك الناس تبدأ بشراء و ليس
+
+744
+01:00:24,420 --> 01:00:28,280
+ببيع لذا هم يبيعون في ديسمبر و يشتريون في جنوبي
+
+745
+01:00:28,280 --> 01:00:31,900
+لماذا؟ لكي يتخلصوا من التجارة أو لكي تتخلصوا من
+
+746
+01:00:31,900 --> 01:00:38,930
+التجارة عالية لذا هم يبدأون بالجنوبيبشراء ، في هذه
+
+747
+01:00:38,930 --> 01:00:45,310
+الحالة وفي هذه الحالة ، ستكون الارتفاع أعلى أو
+
+748
+01:00:45,310 --> 01:00:49,490
+أعلى من عام ديسمبر ، لذلك في عام ديسمبر اهتم
+
+749
+01:00:49,490 --> 01:00:57,570
+بالشراء الأسعار ، لذلك اشتري أسعار في يوليو اكتر ،
+
+750
+01:00:57,570 --> 01:00:59,570
+باعتبار محافظة الأسعار ، لا يجب أن يكون هناك
+
+751
+01:00:59,570 --> 01:01:05,460
+اختلاف بين عام ويوليولكن بسبب اعتبار الانتجار نجد
+
+752
+01:01:05,460 --> 01:01:08,120
+انه .. حسنا .. هناك .. ال .. ال .. ال .. ال .. ال
+
+753
+01:01:08,120 --> 01:01:08,200
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+754
+01:01:08,200 --> 01:01:08,760
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+755
+01:01:08,760 --> 01:01:10,500
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+756
+01:01:10,500 --> 01:01:10,760
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+757
+01:01:10,760 --> 01:01:11,340
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+758
+01:01:11,340 --> 01:01:12,360
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+759
+01:01:12,360 --> 01:01:12,960
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+760
+01:01:12,960 --> 01:01:13,140
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+761
+01:01:13,140 --> 01:01:13,200
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+762
+01:01:13,200 --> 01:01:16,700
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+763
+01:01:16,700 --> 01:01:24,720
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+764
+01:01:24,720 --> 01:01:26,460
+ال
+
+765
+01:01:32,540 --> 01:01:37,380
+بالتأكيد، في الـ Monday Effect، يجب أن نلاحظ أعلى
+
+766
+01:01:37,380 --> 01:01:42,800
+عدد الترجمة بالنسبة للـ Friday ويجب أن لا يكون
+
+767
+01:01:42,800 --> 01:01:46,660
+هناك اختلاف بين الـ Friday و الـ Monday بسبب أن
+
+768
+01:01:46,660 --> 01:01:53,500
+السوق استثنائي ولكن بسبب وجود الاختلاف بين الـ
+
+769
+01:01:53,500 --> 01:02:00,010
+Monday و الـ Fridays، السوق ليس استثنائينعم نفسنا
+
+770
+01:02:00,010 --> 01:02:03,050
+نشرح اليوم نوع الاحوال الصحيحة الانجليزية
+
+771
+01:02:03,050 --> 01:02:08,330
+الانجليزية الانجليزية الانجليزية الانجليزية
+
+772
+01:02:08,330 --> 01:02:08,970
+الانجليزية الانجليزية الانجليزية الانجليزية
+
+773
+01:02:08,970 --> 01:02:09,670
+الانجليزية الانجليزية الانجليزية الانجليزية
+
+774
+01:02:09,670 --> 01:02:09,910
+الانجليزية الانجليزية الانجليزية الانجليزية
+
+775
+01:02:09,910 --> 01:02:09,930
+الانجليزية الانجليزية الانجليزية الانجليزية
+
+776
+01:02:09,930 --> 01:02:10,810
+الانجليزية الانجليزية الانجليزية الانجليزية
+
+777
+01:02:10,810 --> 01:02:11,290
+الانجليزية الانجليزية الانجليزية الانجليزية
+
+778
+01:02:11,290 --> 01:02:20,970
+الانجليزية الانجليزية الانجليزية الانجليزية
+
+779
+01:02:20,970 --> 01:02:26,950
+الانجليز
+
+780
+01:02:27,160 --> 01:02:32,540
+Okay another question if you burned if you having
+
+781
+01:02:32,540 --> 01:02:37,900
+burned cake yes all of the neighbors know you
+
+782
+01:02:37,900 --> 01:02:43,240
+burned your cake yes okay so you are trying to
+
+783
+01:02:43,240 --> 01:02:48,400
+hide this oh nothing everything is fine but what
+
+784
+01:02:48,400 --> 01:02:52,960
+will predict that the bad news disseminated in the
+
+785
+01:02:52,960 --> 01:03:00,940
+communityسرعى من الأخبار الجيدة لذلك نتوقع أن إذا
+
+786
+01:03:00,940 --> 01:03:05,760
+كان لدينا أخبار سيئة الأسعار
+
+787
+01:03:05,760 --> 01:03:09,820
+تتغير بسرعة ولكن في نفس الوقت إذا كان لدينا أخبار
+
+788
+01:03:09,820 --> 01:03:15,940
+جيدة الأسعار لا تتغير بسرعة لأن مرة أخرى الأخبار
+
+789
+01:03:15,940 --> 01:03:23,420
+السيئة تتميز بسهولة وسرعى من الأخبار الجيدة ويمكنك
+
+790
+01:03:23,420 --> 01:03:30,130
+تحقق هذاالشركات اللي بيعملها بيعملها
+
+791
+01:03:30,130 --> 01:03:31,830
+بيعملها بيعملها بيعملها بيعملها بيعملها بيعملها
+
+792
+01:03:31,830 --> 01:03:31,830
+بيعملها بيعملها بيعملها بيعملها بيعملها بيعملها
+
+793
+01:03:31,830 --> 01:03:31,850
+بيعملها بيعملها بيعملها بيعملها بيعملها بيعملها
+
+794
+01:03:31,850 --> 01:03:31,970
+بيعملها بيعملها بيعملها بيعملها بيعملها بيعملها
+
+795
+01:03:31,970 --> 01:03:33,930
+بيعملها بيعملها بيعملها بيعملها بيعملها بيعملها
+
+796
+01:03:33,930 --> 01:03:37,070
+بيعملها بيعملها بيعملها بيعملها بيعملها بيعملها
+
+797
+01:03:37,070 --> 01:03:53,490
+بيعملها بيعملها بيعملها بيعملها بيعملها بيعم
+
+798
+01:03:55,300 --> 01:03:56,100
+اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر
+
+799
+01:03:56,100 --> 01:03:59,720
+اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر
+
+800
+01:03:59,720 --> 01:04:02,960
+اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر
+
+801
+01:04:02,960 --> 01:04:03,580
+اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر
+
+802
+01:04:03,580 --> 01:04:06,800
+اكتر اكتر اكتر
+
+803
+01:04:06,800 --> 01:04:08,440
+اكتر اكتر اكتر
+
+804
+01:04:18,230 --> 01:04:23,710
+المؤسسين الذكيين يعتقدون أن السوق أفضل، فلا يجب أن
+
+805
+01:04:23,710 --> 01:04:26,790
+يتعاملوا مع بعضهم البورتفاليوهات، فهم يتبعون
+
+806
+01:04:26,790 --> 01:04:32,890
+تقنيات buy و holdوفي الوظيفة المدارسية، لا يؤمنوا
+
+807
+01:04:32,890 --> 01:04:36,190
+بأن السوق مفيد في هذه الطريقة .. أسف .. الوظيفة
+
+808
+01:04:36,190 --> 01:04:41,470
+المدارسية يؤمنوا بأن السوق مفيد ولا يحتاجوا لتنبغي
+
+809
+01:04:41,470 --> 01:04:42,170
+تنبغي تنبغي تنبغي تنبغي تنبغي تنبغي تنبغي تنبغي
+
+810
+01:04:42,170 --> 01:04:43,630
+تنبغي تنبغي تنبغي تنبغي تنبغي تنبغي تنبغي تنبغي
+
+811
+01:04:43,630 --> 01:04:48,430
+تنبغي تنبغي تنبغي تنبغي تنبغي تنبغي تنبغي تنبغي
+
+812
+01:04:48,430 --> 01:04:56,830
+تنبغي تنبغي تنبغي تنبغي تنبغي تنبغي تنبغي ت
+
+813
+01:04:58,120 --> 01:05:01,580
+هم لا يتحسنون مجموعتهم، هم يبقون الأسعار كما هي
+
+814
+01:05:01,580 --> 01:05:04,800
+لأنهم يعتقدون أن السوق مفيد و لا يحتاجون أن
+
+815
+01:05:04,800 --> 01:05:09,380
+يتحسنوا مجموعتهم و يمكنكم أن تقرأوا بقية هذا،
+
+816
+01:05:09,380 --> 01:05:11,620
+أعتقد أننا ننتهي من هنا
+
diff --git a/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/IhthcuU9INk_raw.json b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/IhthcuU9INk_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..f7fd97af3040949684d61d555aca4c68a1d2b624
--- /dev/null
+++ b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/IhthcuU9INk_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 2228, "start": 21.0, "end": 22.28, "text": "بسم الله الرحمن الرحيم", "tokens": [3555, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640], "avg_logprob": -0.032958984375, "compression_ratio": 1.0789473684210527, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 20.999999999999996, "end": 21.58, "word": "بسم", "probability": 0.935546875}, {"start": 21.58, "end": 21.7, "word": " الله", "probability": 0.97607421875}, {"start": 21.7, "end": 21.94, "word": " الرحمن", "probability": 0.9713541666666666}, {"start": 21.94, "end": 22.28, "word": " الرحيم", "probability": 0.9923502604166666}], "temperature": 1.0}, {"id": 2, "seek": 4896, "start": 23.82, "end": 48.96, "text": "اليوم سأتحدث عن تجارب الميوزورات وكيف نتجارب تجارب المديرين والمديرين من الميوزورات التجاربية وهذه التجاربات استعملت أيضًا في تجارب تجارب الشركات الشخصية", "tokens": [6027, 1829, 20498, 8608, 10721, 2655, 24401, 12984, 18871, 6055, 7435, 9640, 3555, 9673, 1829, 2407, 11622, 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وكيف", "probability": 0.6335856119791666}, {"start": 32.98, "end": 33.96, "word": " نتجارب", "probability": 0.61357421875}, {"start": 33.96, "end": 34.92, "word": " تجارب", "probability": 0.6424560546875}, {"start": 34.92, "end": 37.04, "word": " المديرين", "probability": 0.4759521484375}, {"start": 37.04, "end": 39.12, "word": " والمديرين", "probability": 0.719970703125}, {"start": 39.12, "end": 39.48, "word": " من", "probability": 0.677734375}, {"start": 39.48, "end": 40.64, "word": " الميوزورات", "probability": 0.7606608072916666}, {"start": 40.64, "end": 40.96, "word": " التجاربية", "probability": 0.677734375}, {"start": 40.96, "end": 43.02, "word": " وهذه", "probability": 0.5345052083333334}, {"start": 43.02, "end": 44.28, "word": " التجاربات", "probability": 0.7140625}, {"start": 44.28, "end": 46.02, "word": " استعملت", "probability": 0.573638916015625}, {"start": 46.02, "end": 46.56, "word": " أيضًا", "probability": 0.7764892578125}, {"start": 46.56, "end": 46.8, "word": " في", 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"end": 1449.82, "word": " في", "probability": 0.55908203125}, {"start": 1449.82, "end": 1451.5, "word": " السوق،", "probability": 0.4685872395833333}, {"start": 1451.5, "end": 1452.36, "word": " يعني", "probability": 0.60760498046875}, {"start": 1452.36, "end": 1452.44, "word": " أن", "probability": 0.192138671875}, {"start": 1452.44, "end": 1452.74, "word": " السوق", "probability": 0.773193359375}, {"start": 1452.74, "end": 1452.98, "word": " أكثر", "probability": 0.7869466145833334}, {"start": 1452.98, "end": 1453.54, "word": " إيجابيًا", "probability": 0.6268572126116071}, {"start": 1453.54, "end": 1455.0, "word": " وأكثر", "probability": 0.57861328125}, {"start": 1455.0, "end": 1455.2, "word": " المستخدمين", "probability": 0.92705078125}, {"start": 1455.2, "end": 1455.76, "word": " المعلومين", "probability": 0.8753662109375}, {"start": 1455.76, "end": 1455.8, "word": " أكثر", "probability": 0.6278076171875}, {"start": 1455.8, "end": 1457.54, "word": " إيجابيًا،", "probability": 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and realized actual and required rate of return required rate of return okay let's take example for the sharp edge we have two stocks a and b and we have this data for a and b 5.9%", "tokens": [2346, 3539, 293, 5334, 3539, 293, 4739, 3314, 295, 2736, 4739, 3314, 295, 2736, 1392, 718, 311, 747, 1365, 337, 264, 8199, 4691, 321, 362, 732, 12966, 257, 293, 272, 293, 321, 362, 341, 1412, 337, 257, 293, 272, 1025, 13, 24, 4], "avg_logprob": -0.29882811822674493, "compression_ratio": 1.578512396694215, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2143.78, "end": 2144.48, "word": "yes", "probability": 0.05792236328125}, {"start": 2144.48, "end": 2145.08, "word": " actual", "probability": 0.51416015625}, {"start": 2145.08, "end": 2145.36, "word": " and", "probability": 0.93017578125}, {"start": 2145.36, "end": 2145.8, "word": " realized", "probability": 0.76123046875}, {"start": 2145.8, "end": 2147.5, "word": " actual", "probability": 0.576171875}, {"start": 2147.5, "end": 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"text": "5.9% و7.2% وارث 0.07% و9.0% مثل السابق ولكن التغيير في الانتجار العام الانتجار العام من D 8.6% و26.2%", "tokens": [20, 13, 24, 4, 4032, 22, 13, 17, 4, 4032, 9640, 12984, 1958, 13, 16231, 4, 4032, 24, 13, 15, 4, 50113, 1211, 21136, 16758, 4587, 35525, 19452, 16712, 17082, 1829, 13546, 8978, 2423, 7649, 2655, 7435, 9640, 18863, 10943, 2423, 7649, 2655, 7435, 9640, 18863, 10943, 9154, 413, 1649, 13, 21, 4, 4032, 10880, 13, 17, 4], "avg_logprob": -0.5963983192282208, "compression_ratio": 1.4363636363636363, "no_speech_prob": 4.76837158203125e-07, "words": [{"start": 2173.01, "end": 2173.31, "word": "5", "probability": 0.3896484375}, {"start": 2173.31, "end": 2173.83, "word": ".9", "probability": 0.945556640625}, {"start": 2173.83, "end": 2174.23, "word": "%", "probability": 0.71826171875}, {"start": 2174.23, "end": 2175.83, "word": " و7", "probability": 0.471923828125}, {"start": 2175.83, "end": 2176.47, "word": ".2", "probability": 0.983642578125}, {"start": 2176.47, "end": 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greater than the required rate of return", "tokens": [259, 341, 1389, 264, 4739, 3314, 295, 2736, 420, 264, 5334, 3314, 295, 2736, 337, 398, 307, 5044, 813, 264, 4739, 3314, 295, 2736], "avg_logprob": -0.376875, "compression_ratio": 1.635135135135135, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2942.39, "end": 2943.09, "word": "in", "probability": 0.0948486328125}, {"start": 2943.09, "end": 2943.31, "word": " this", "probability": 0.962890625}, {"start": 2943.31, "end": 2943.73, "word": " case", "probability": 0.93359375}, {"start": 2943.73, "end": 2944.55, "word": " the", "probability": 0.5947265625}, {"start": 2944.55, "end": 2946.07, "word": " required", "probability": 0.48876953125}, {"start": 2946.07, "end": 2946.27, "word": " rate", "probability": 0.9541015625}, {"start": 2946.27, "end": 2946.37, "word": " of", "probability": 0.91796875}, {"start": 2946.37, "end": 2946.51, "word": " return", "probability": 0.77099609375}, {"start": 2946.51, "end": 2946.61, 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0.59356689453125}, {"start": 3006.11, "end": 3007.63, "word": " وبيتا", "probability": 0.659149169921875}, {"start": 3007.63, "end": 3008.11, "word": " كانت", "probability": 0.6488037109375}, {"start": 3008.11, "end": 3008.31, "word": " 1", "probability": 0.9326171875}, {"start": 3008.31, "end": 3008.91, "word": ".1", "probability": 0.98486328125}, {"start": 3008.91, "end": 3010.45, "word": " بيتا", "probability": 0.6666259765625}, {"start": 3010.45, "end": 3011.21, "word": " 1", "probability": 0.88525390625}, {"start": 3011.21, "end": 3011.83, "word": ".1", "probability": 0.989990234375}, {"start": 3011.83, "end": 3012.43, "word": " لذلك", "probability": 0.5306803385416666}, {"start": 3012.43, "end": 3012.73, "word": " الأن", "probability": 0.619873046875}, {"start": 3012.73, "end": 3013.13, "word": " في", "probability": 0.86376953125}, {"start": 3013.13, "end": 3013.37, "word": " هذا", "probability": 0.576171875}, {"start": 3013.37, "end": 3013.81, "word": " البيانات", "probability": 0.71624755859375}, {"start": 3013.81, "end": 3014.49, "word": " تخطيط", "probability": 0.4261474609375}, {"start": 3014.49, "end": 3017.67, "word": " الشارب", "probability": 0.356689453125}, {"start": 3017.67, "end": 3018.85, "word": " او", "probability": 0.680908203125}, {"start": 3018.85, "end": 3019.31, "word": " تخطيط", "probability": 0.92099609375}, {"start": 3019.31, "end": 3019.73, "word": " الترانر", "probability": 0.39154052734375}, {"start": 3019.73, "end": 3020.31, "word": " أرجوك", "probability": 0.66400146484375}, {"start": 3020.31, "end": 3022.67, "word": " تخطيط", "probability": 0.92294921875}, {"start": 3022.67, "end": 3023.25, "word": " الترانر", "probability": 0.9293212890625}], "temperature": 1.0}, {"id": 115, "seek": 305155, "start": 3032.57, "end": 3051.55, "text": "0.0727 و Y 0.0812 باستخدام نفس البيانات", "tokens": [15, 13, 16231, 10076, 4032, 398, 1958, 13, 16133, 4762, 4724, 995, 14851, 9778, 3215, 10943, 8717, 36178, 2423, 21292, 7649, 9307], "avg_logprob": -0.5424592598624851, "compression_ratio": 0.8939393939393939, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 3032.5699999999997, "end": 3033.97, "word": "0", "probability": 0.048370361328125}, {"start": 3033.97, "end": 3035.37, "word": ".0727", "probability": 0.9453125}, {"start": 3035.37, "end": 3039.97, "word": " و", "probability": 0.2242431640625}, {"start": 3039.97, "end": 3040.79, "word": " Y", "probability": 0.361083984375}, {"start": 3040.79, "end": 3043.15, "word": " 0", "probability": 0.2156982421875}, {"start": 3043.15, "end": 3046.73, "word": ".0812", "probability": 0.8878580729166666}, {"start": 3046.73, "end": 3051.05, "word": " باستخدام", "probability": 0.8610026041666666}, {"start": 3051.05, "end": 3051.33, "word": " نفس", "probability": 0.58172607421875}, {"start": 3051.33, "end": 3051.55, "word": " البيانات", "probability": 0.603759765625}], "temperature": 1.0}, {"id": 116, "seek": 308540, "start": 3057.66, "end": 3085.4, "text": "ماذا تشاهد؟ ماذا تشاهد؟ 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new file mode 100644
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+++ b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/LMxu4FlfCA0_raw.json
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"word": " اجتماعات", "probability": 0.5928955078125}, {"start": 3198.89, "end": 3199.47, "word": " خاصة", "probability": 0.8269856770833334}, {"start": 3199.47, "end": 3199.79, "word": " بالرسم", "probability": 0.23000081380208334}, {"start": 3199.79, "end": 3202.25, "word": " للحقوق", "probability": 0.707122802734375}, {"start": 3202.25, "end": 3205.13, "word": " حسنا؟", "probability": 0.58612060546875}, {"start": 3205.13, "end": 3210.43, "word": " لذلك", "probability": 0.5279134114583334}, {"start": 3210.43, "end": 3210.55, "word": " تجارب", "probability": 0.518798828125}, {"start": 3210.55, "end": 3210.77, "word": " الأموال", "probability": 0.3889007568359375}, {"start": 3210.77, "end": 3213.91, "word": " تحتوي", "probability": 0.6385091145833334}, {"start": 3213.91, "end": 3214.19, "word": " على", "probability": 0.794921875}, {"start": 3214.19, "end": 3214.95, "word": " مجموعات", "probability": 0.651904296875}, {"start": 3214.95, "end": 3215.13, "word": " مختلفة", "probability": 0.82171630859375}, {"start": 3215.13, "end": 3215.25, "word": " من", "probability": 0.7041015625}, {"start": 3215.25, "end": 3215.69, "word": " الأموال", "probability": 0.776123046875}, {"start": 3215.69, "end": 3218.09, "word": " السؤال", "probability": 0.6693115234375}, {"start": 3218.09, "end": 3218.25, "word": " الكبير", "probability": 0.719482421875}, {"start": 3218.25, "end": 3219.49, "word": " هو", "probability": 0.90625}], "temperature": 1.0}, {"id": 127, "seek": 324764, "start": 3220.96, "end": 3247.64, "text": "to invest in long term or in short term okay in long term if it is in long term in which instruments in long term liabilities or in the equity okay if you talk about equity in preferred stocks or in the common stocks it depends on our investment goals investment goals it depends on first thing is in your goals yes", "tokens": [1353, 1963, 294, 938, 1433, 420, 294, 2099, 1433, 1392, 294, 938, 1433, 498, 309, 307, 294, 938, 1433, 294, 597, 12190, 294, 938, 1433, 375, 6167, 420, 294, 264, 10769, 1392, 498, 291, 751, 466, 10769, 294, 16494, 12966, 420, 294, 264, 2689, 12966, 309, 5946, 322, 527, 6078, 5493, 6078, 5493, 309, 5946, 322, 700, 551, 307, 294, 428, 5493, 2086], "avg_logprob": -0.24743651831522584, "compression_ratio": 2.019230769230769, "no_speech_prob": 0.0, "words": [{"start": 3220.96, "end": 3221.38, "word": "to", "probability": 0.036651611328125}, {"start": 3221.38, "end": 3221.76, "word": " invest", "probability": 0.8671875}, {"start": 3221.76, "end": 3222.02, "word": " in", "probability": 0.9482421875}, {"start": 3222.02, "end": 3222.32, "word": " long", "probability": 0.9365234375}, {"start": 3222.32, "end": 3222.6, "word": " term", "probability": 0.8017578125}, {"start": 3222.6, "end": 3222.9, "word": " or", "probability": 0.93408203125}, {"start": 3222.9, "end": 3223.08, "word": " in", "probability": 0.417236328125}, {"start": 3223.08, "end": 3223.32, "word": " short", "probability": 0.984375}, {"start": 3223.32, "end": 3223.6, "word": " term", "probability": 0.9248046875}, {"start": 3223.6, "end": 3224.56, "word": " okay", "probability": 0.16552734375}, {"start": 3224.56, "end": 3225.2, "word": " in", "probability": 0.806640625}, {"start": 3225.2, "end": 3225.42, "word": " long", "probability": 0.9453125}, {"start": 3225.42, "end": 3225.7, "word": " term", "probability": 0.94970703125}, {"start": 3225.7, "end": 3226.3, "word": " if", "probability": 0.82080078125}, {"start": 3226.3, "end": 3226.48, "word": " it", "probability": 0.98046875}, {"start": 3226.48, "end": 3226.66, "word": " is", "probability": 0.9375}, {"start": 3226.66, "end": 3226.82, "word": " in", "probability": 0.8720703125}, {"start": 3226.82, "end": 3227.04, "word": " long", "probability": 0.931640625}, {"start": 3227.04, "end": 3227.34, "word": " term", "probability": 0.94677734375}, {"start": 3227.34, "end": 3227.56, "word": " in", "probability": 0.85009765625}, {"start": 3227.56, "end": 3227.76, "word": " which", "probability": 0.95068359375}, {"start": 3227.76, "end": 3228.28, "word": " instruments", "probability": 0.8818359375}, {"start": 3228.28, "end": 3229.08, "word": " in", "probability": 0.6044921875}, {"start": 3229.08, "end": 3229.82, "word": " long", "probability": 0.94189453125}, {"start": 3229.82, "end": 3230.12, "word": " term", "probability": 0.85009765625}, {"start": 3230.12, "end": 3230.66, "word": " liabilities", "probability": 0.8564453125}, {"start": 3230.66, "end": 3231.66, "word": " or", "probability": 0.962890625}, {"start": 3231.66, "end": 3231.92, "word": " in", "probability": 0.94580078125}, {"start": 3231.92, "end": 3232.32, "word": " the", "probability": 0.8779296875}, {"start": 3232.32, "end": 3233.26, "word": " equity", "probability": 0.60693359375}, {"start": 3233.26, "end": 3234.66, "word": " okay", "probability": 0.7275390625}, {"start": 3234.66, "end": 3235.0, "word": " if", "probability": 0.95556640625}, {"start": 3235.0, "end": 3235.1, "word": " you", "probability": 0.96142578125}, {"start": 3235.1, "end": 3235.28, "word": " talk", "probability": 0.89306640625}, {"start": 3235.28, "end": 3235.52, "word": " about", "probability": 0.927734375}, {"start": 3235.52, "end": 3235.98, "word": " equity", "probability": 0.95654296875}, {"start": 3235.98, "end": 3236.54, "word": " in", "probability": 0.787109375}, {"start": 3236.54, "end": 3236.94, "word": " preferred", "probability": 0.96728515625}, {"start": 3236.94, "end": 3237.36, "word": " stocks", "probability": 0.86865234375}, {"start": 3237.36, "end": 3237.68, "word": " or", "probability": 0.9501953125}, {"start": 3237.68, "end": 3237.84, "word": " in", "probability": 0.86181640625}, {"start": 3237.84, "end": 3237.94, "word": " the", "probability": 0.708984375}, {"start": 3237.94, "end": 3238.2, "word": " common", "probability": 0.8994140625}, {"start": 3238.2, "end": 3238.72, "word": " stocks", "probability": 0.83203125}, {"start": 3238.72, "end": 3239.96, "word": " it", "probability": 0.671875}, {"start": 3239.96, "end": 3240.22, "word": " depends", "probability": 0.91796875}, {"start": 3240.22, "end": 3240.4, "word": " on", "probability": 0.92138671875}, {"start": 3240.4, "end": 3240.6, "word": " our", "probability": 0.68212890625}, {"start": 3240.6, "end": 3241.02, "word": " investment", "probability": 0.89697265625}, {"start": 3241.02, "end": 3241.72, "word": " goals", "probability": 0.58984375}, {"start": 3241.72, "end": 3242.96, "word": " investment", "probability": 0.84326171875}, {"start": 3242.96, "end": 3243.48, "word": " goals", "probability": 0.939453125}, {"start": 3243.48, "end": 3243.9, "word": " it", "probability": 0.8916015625}, {"start": 3243.9, "end": 3244.28, "word": " depends", "probability": 0.9111328125}, {"start": 3244.28, "end": 3244.9, "word": " on", "probability": 0.94384765625}, {"start": 3244.9, "end": 3245.36, "word": " first", "probability": 0.81494140625}, {"start": 3245.36, "end": 3245.6, "word": " thing", "probability": 0.4892578125}, {"start": 3245.6, "end": 3245.94, "word": " is", "probability": 0.77978515625}, {"start": 3245.94, "end": 3246.36, "word": " in", "probability": 0.78173828125}, {"start": 3246.36, "end": 3246.6, "word": " your", "probability": 0.90087890625}, {"start": 3246.6, "end": 3247.06, "word": " goals", "probability": 0.939453125}, {"start": 3247.06, "end": 3247.64, "word": " yes", "probability": 0.8857421875}], "temperature": 1.0}, {"id": 128, "seek": 327362, "start": 3249.08, "end": 3273.62, "text": "لذلك أهدافك تصميم تجارب الأموال ولكن إذا لم تكن لديك أهداف محددة، فهذا يعني أنك تخطط نفسك لدينا مستخدمات أخرى من المستخدمات", "tokens": [1211, 8848, 23275, 5551, 3224, 28259, 5172, 4117, 6055, 9381, 2304, 32640, 6055, 7435, 9640, 3555, 16247, 2304, 2407, 6027, 35525, 19452, 11933, 15730, 32767, 6055, 19452, 5296, 16254, 4117, 5551, 3224, 28259, 5172, 3714, 24401, 41891, 12399, 6156, 3224, 15730, 37495, 22653, 14739, 4117, 6055, 9778, 9566, 9566, 8717, 36178, 4117, 5296, 16254, 8315, 3714, 14851, 9778, 40448, 9307, 5551, 34740, 7578, 9154, 9673, 14851, 9778, 40448, 9307], "avg_logprob": -0.6245535620621272, "compression_ratio": 1.6544117647058822, "no_speech_prob": 0.0, "words": [{"start": 3249.08, "end": 3249.48, "word": "لذلك", "probability": 0.5474446614583334}, {"start": 3249.48, "end": 3249.96, "word": " أهدافك", "probability": 0.514111328125}, {"start": 3249.96, "end": 3250.68, "word": " تصميم", "probability": 0.66168212890625}, {"start": 3250.68, "end": 3250.84, "word": " تجارب", "probability": 0.537322998046875}, {"start": 3250.84, "end": 3251.18, "word": " الأموال", "probability": 0.473602294921875}, {"start": 3251.18, "end": 3253.88, "word": " ولكن", "probability": 0.620849609375}, {"start": 3253.88, "end": 3254.06, "word": " إذا", "probability": 0.7188720703125}, {"start": 3254.06, "end": 3254.36, "word": " لم", "probability": 0.33056640625}, {"start": 3254.36, "end": 3254.72, "word": " تكن", "probability": 0.65673828125}, {"start": 3254.72, "end": 3255.86, "word": " لديك", "probability": 0.9052734375}, {"start": 3255.86, "end": 3256.48, "word": " أهداف", "probability": 0.7947998046875}, {"start": 3256.48, "end": 3257.12, "word": " محددة،", "probability": 0.4130859375}, {"start": 3257.12, "end": 3258.08, "word": " فهذا", "probability": 0.4915364583333333}, {"start": 3258.08, "end": 3258.24, "word": " يعني", "probability": 0.963623046875}, {"start": 3258.24, "end": 3258.5, "word": " أنك", "probability": 0.970458984375}, {"start": 3258.5, "end": 3258.94, "word": " تخطط", "probability": 0.62689208984375}, {"start": 3258.94, "end": 3259.66, "word": " نفسك", "probability": 0.9646809895833334}, {"start": 3259.66, "end": 3269.82, "word": " لدينا", "probability": 0.7989095052083334}, {"start": 3269.82, "end": 3272.64, "word": " مستخدمات", "probability": 0.4527099609375}, {"start": 3272.64, "end": 3273.02, "word": " أخرى", "probability": 0.8154296875}, {"start": 3273.02, "end": 3273.62, "word": " من", "probability": 0.142333984375}, {"start": 3273.62, "end": 3273.62, "word": " المستخدمات", "probability": 0.644384765625}], "temperature": 1.0}, {"id": 129, "seek": 328798, "start": 3279.28, "end": 3287.98, "text": "or investment classes which is a combination of these classes a combination of the long term short term equity", "tokens": [284, 6078, 5359, 597, 307, 257, 6562, 295, 613, 5359, 257, 6562, 295, 264, 938, 1433, 2099, 1433, 10769], "avg_logprob": -0.330859386920929, "compression_ratio": 1.4102564102564104, "no_speech_prob": 8.171796798706055e-05, "words": [{"start": 3279.28, "end": 3279.54, "word": "or", "probability": 0.10943603515625}, {"start": 3279.54, "end": 3279.9, "word": " investment", "probability": 0.9326171875}, {"start": 3279.9, "end": 3280.52, "word": " classes", "probability": 0.95458984375}, {"start": 3280.52, "end": 3281.98, "word": " which", "probability": 0.861328125}, {"start": 3281.98, "end": 3282.16, "word": " is", "probability": 0.95703125}, {"start": 3282.16, "end": 3282.3, "word": " a", "probability": 0.9345703125}, {"start": 3282.3, "end": 3282.84, "word": " combination", "probability": 0.95361328125}, {"start": 3282.84, "end": 3283.38, "word": " of", "probability": 0.9794921875}, {"start": 3283.38, "end": 3283.64, "word": " these", "probability": 0.73876953125}, {"start": 3283.64, "end": 3284.18, "word": " classes", "probability": 0.9130859375}, {"start": 3284.18, "end": 3284.9, "word": " a", "probability": 0.49462890625}, {"start": 3284.9, "end": 3285.36, "word": " combination", "probability": 0.95556640625}, {"start": 3285.36, "end": 3285.78, "word": " of", "probability": 0.97509765625}, {"start": 3285.78, "end": 3286.06, "word": " the", "probability": 0.67236328125}, {"start": 3286.06, "end": 3286.28, "word": " long", "probability": 0.94873046875}, {"start": 3286.28, "end": 3286.6, "word": " term", "probability": 0.734375}, {"start": 3286.6, "end": 3286.88, "word": " short", "probability": 0.572265625}, {"start": 3286.88, "end": 3287.28, "word": " term", "probability": 0.94140625}, {"start": 3287.28, "end": 3287.98, "word": " equity", "probability": 0.44580078125}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 3287.992, "duration_after_vad": 3065.611249999985}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/PtQehflDLbY_postprocess.srt b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/PtQehflDLbY_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6dcc4708240e16abf086407f375bd8572ccfcc56
--- /dev/null
+++ b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/PtQehflDLbY_postprocess.srt
@@ -0,0 +1,2480 @@
+1
+00:00:00,000 --> 00:00:01,300
+موسيقى
+
+2
+00:00:20,810 --> 00:00:25,470
+بسم الله الرحمن الرحيم اليوم سأتحدث عن مصادر اتفاق
+
+3
+00:00:25,470 --> 00:00:30,750
+مصادر اتفاق مصادر اتفاق مصادر اتفاق مصادر اتفاق
+
+4
+00:00:30,750 --> 00:00:33,690
+مصادر اتفاق مصادر اتفاق مصادر اتفاق مصادر اتفاق
+
+5
+00:00:33,690 --> 00:00:39,850
+مصادر اتفاق مصادر اتفاق مصادر اتفاق مصادر اتفاق
+
+6
+00:00:39,850 --> 00:00:40,070
+مصادر اتفاق مصادر اتفاق مصادر اتفاق مصادر اتفاق
+
+7
+00:00:40,070 --> 00:00:47,940
+مصادر اتفاق مصادر اتفاقدعونا نعود و نقرر ما حدث في
+
+8
+00:00:47,940 --> 00:00:55,460
+الأسبوع الماضي عن الأعراض السوقية والأعراض المحددة
+
+9
+00:00:55,460 --> 00:01:00,400
+والمستخدمين
+
+10
+00:01:00,400 --> 00:01:09,520
+في هذه العلاقة كما قلت قبلها عندما نتحدث عن أعراض
+
+11
+00:01:09,520 --> 00:01:15,180
+المحددةإذا كان المستخدم محظوظًا،
+
+12
+00:01:15,180 --> 00:01:22,480
+فسيذهب السعر إلى ما يريده المستخدم و المستخدم في
+
+13
+00:01:22,480 --> 00:01:31,000
+هذه الحالة سيحصل على بطاقة اتفاق اتفاق
+
+14
+00:01:31,000 --> 00:01:33,820
+او اتفاقات
+
+15
+00:01:36,080 --> 00:01:37,720
+الوصول إلى تأكيد هذا الوصول إلى تأكيد هذا الوصول
+
+16
+00:01:37,720 --> 00:01:41,260
+إلى تأكيد هذا الوصول إلى تأكيد هذا الوصول إلى
+
+17
+00:01:41,260 --> 00:01:47,700
+تأكيد
+
+18
+00:01:47,700 --> 00:01:51,820
+هذا الوصول إلى تأكيد هذا الوصول إلى تأكيد هذا
+
+19
+00:01:51,820 --> 00:01:52,620
+الوصول إلى تأكيد هذا الوصول إلى تأكيد هذا الوصول
+
+20
+00:01:52,620 --> 00:01:52,800
+إلى تأكيد هذا الوصول إلى تأكيد هذا الوصول إلى
+
+21
+00:01:52,800 --> 00:01:55,320
+تأكيد هذا الوصول إلى تأكيد هذا الوصول إلى تأكيد
+
+22
+00:01:55,320 --> 00:01:59,340
+هذا الوصول
+
+23
+00:01:59,340 --> 00:02:07,230
+إلى تأكيد هذا الوصول إلى تأكيد هذا الوصولالانفصار
+
+24
+00:02:07,230 --> 00:02:11,070
+لديه اختيارين اما
+
+25
+00:02:11,070 --> 00:02:16,390
+ان يطلب اكتشاف المملكة من السوق المالي او ان يترك
+
+26
+00:02:16,390 --> 00:02:21,990
+اكتشاف المملكة في موقع الشركة او موقع الشركة او
+
+27
+00:02:21,990 --> 00:02:26,350
+موقع الشركة او موقع الشركة او موقع الشركة او موقع
+
+28
+00:02:26,350 --> 00:02:31,750
+الشركة او موقع الشركة او موقع الشركة او موقع
+
+29
+00:02:31,750 --> 00:02:32,050
+الشركة او موقع الشركة او موقع الشركة او موقع
+
+30
+00:02:32,050 --> 00:02:33,250
+الشركة او موقع الشركة او موقع الشركة
+
+31
+00:02:42,570 --> 00:02:47,210
+السيرتفيكات المجموعة من المستخدمين يتركوا الأسعار
+
+32
+00:02:47,210 --> 00:02:51,190
+مع موقع الشرطة وهذا يعرف كـ street name
+
+33
+00:02:54,050 --> 00:02:57,510
+وهو مقرر باسم مدينة ما يعنيه مدينة مدينة مدينة
+
+34
+00:02:57,510 --> 00:02:59,010
+مدينة مدينة مدينة مدينة مدينة مدينة مدينة مدينة
+
+35
+00:02:59,010 --> 00:03:01,990
+مدينة مدينة مدينة مدينة مدينة مدينة مدينة مدينة
+
+36
+00:03:01,990 --> 00:03:03,050
+مدينة مدينة مدينة مدينة مدينة مدينة مدينة مدينة
+
+37
+00:03:03,050 --> 00:03:04,750
+مدينة مدينة مدينة مدينة مدينة مدينة مدينة مدينة
+
+38
+00:03:04,750 --> 00:03:09,910
+مدينة مدينة
+
+39
+00:03:09,910 --> 00:03:21,010
+مدينة مدينة
+
+40
+00:03:21,620 --> 00:03:25,940
+إذا كانت الانفصارات تطلب اتفاق أو شرح مصادر
+
+41
+00:03:25,940 --> 00:03:32,540
+المصادر، ففي هذه الحالة، يجب أن يدفع الانفصارات
+
+42
+00:03:32,540 --> 00:03:38,540
+تجارب خاصة لكي تتجارب أو لكي تحصل على شرح المصادر
+
+43
+00:03:38,540 --> 00:03:41,900
+وهذا
+
+44
+00:03:41,900 --> 00:03:48,920
+مهم، ولكن مشكلة هذا الشرح يجب أن تكون موضوعه في
+
+45
+00:03:48,920 --> 00:03:57,730
+مكان أمنلأن إذا كانت هذه الوثيقة مفقودة فمن الممكن
+
+46
+00:03:57,730 --> 00:04:03,070
+أن يقوم أحدهم بإعطاء هذه الوثيقة إلى موقعه أو
+
+47
+00:04:03,070 --> 00:04:07,070
+موقعها ويمكن أن يتسبب في مشاكل للانتجارات الأصلية
+
+48
+00:04:07,070 --> 00:04:12,910
+لذلك، كون حذرا، حاول أن تنظر هذا في مكان أمن جدًا
+
+49
+00:04:12,910 --> 00:04:20,260
+في مكان آمن وإذا كانت الانتجاراتلو تخسر هذه
+
+50
+00:04:20,260 --> 00:04:24,440
+الوثيقة الوثيقة الوثيقة
+
+51
+00:04:24,440 --> 00:04:28,280
+الوثيقة الوثيقة الوثيقة الوثيقة الوثيقة
+
+52
+00:04:28,280 --> 00:04:31,640
+الوثيقة
+
+53
+00:04:31,640 --> 00:04:33,200
+الوثيقة الوثيقة الوثيقة الوثيقة الوثيقة الوثيقة
+
+54
+00:04:33,200 --> 00:04:36,160
+الوثيقة الوثيقة الوثيقة الوثيقة الوثيقة الوثيقة
+
+55
+00:04:36,160 --> 00:04:38,820
+الوثيقة الوثيقة الوثيقة الوثيقة الوثيقة الوثيقة
+
+56
+00:04:38,820 --> 00:04:43,220
+الوثيقة الوثيقة
+
+57
+00:04:43,220 --> 00:04:50,460
+الوثيقة538$ for one stock you should pay 2% to
+
+58
+00:04:50,460 --> 00:04:55,920
+issue a new certificate so it means you may pay a
+
+59
+00:04:55,920 --> 00:04:59,300
+lot of money to have a certificate so be careful
+
+60
+00:04:59,300 --> 00:05:04,480
+if you have these certificates keep them in a very
+
+61
+00:05:04,480 --> 00:05:10,660
+secure place okayعن طريق التعريف، لدينا اتفاقين او
+
+62
+00:05:10,660 --> 00:05:16,400
+اتفاقين او اتفاقين او اتفاقين او اتفاقين او
+
+63
+00:05:16,400 --> 00:05:16,700
+اتفاقين او اتفاقين او اتفاقين او اتفاقين او
+
+64
+00:05:16,700 --> 00:05:17,520
+اتفاقين او اتفاقين او اتفاقين او اتفاقين او
+
+65
+00:05:17,520 --> 00:05:20,060
+اتفاقين اتفاقين اتفاقين اتفاقين اتفاقين اتفاقين
+
+66
+00:05:20,060 --> 00:05:24,440
+اتفاقين اتفاقين اتفاقين اتفاقين اتفاقين
+
+67
+00:05:24,440 --> 00:05:28,540
+اتفاقين
+
+68
+00:05:28,540 --> 00:05:35,620
+اتف
+
+69
+00:05:36,470 --> 00:05:42,310
+هذا هو مصطلح التأكيد، هل هناك أسئلة مرتبطة
+
+70
+00:05:42,310 --> 00:05:46,270
+بالمصطلح التأكيد؟
+
+71
+00:05:46,270 --> 00:05:51,050
+دعنا نذهب إلى مصطلح التأكيد، وهو الموضوع الثاني
+
+72
+00:05:51,050 --> 00:05:55,630
+مجموعة
+
+73
+00:05:55,630 --> 00:06:02,570
+التعاملات في السوق المالي ليست تعاملات كاشهي
+
+74
+00:06:02,570 --> 00:06:06,310
+مارجين اكتشاف مارجين اكتشاف مارجين اكتشاف مارجين
+
+75
+00:06:06,310 --> 00:06:06,870
+اكتشاف مارجين اكتشاف مارجين اكتشاف مارجين اكتشاف
+
+76
+00:06:06,870 --> 00:06:12,430
+مارجين اكتشاف مارجين اكتشاف مارجين اكتشاف مارجين
+
+77
+00:06:12,430 --> 00:06:12,790
+مارجين اكتشاف مارجين اكتشاف مارجين اكتشاف مارجين
+
+78
+00:06:12,790 --> 00:06:16,790
+اكتشاف مارجين اكتشاف مارجين اكتشاف مارجين اكتشاف
+
+79
+00:06:16,790 --> 00:06:20,790
+مارجين اكتشاف مارجين اكتشاف مارجين اكتشاف مارجين
+
+80
+00:06:20,790 --> 00:06:29,310
+اك
+
+81
+00:06:29,810 --> 00:06:40,070
+انت تدفع 1000 دولار لشركتك لدفعك
+
+82
+00:06:40,070 --> 00:06:45,790
+لدفعك
+
+83
+00:06:45,790 --> 00:06:47,270
+لدفعك لدفعك لدفعك لدفعك لدفعك لدفعك لدفعك لدفعك
+
+84
+00:06:47,270 --> 00:06:47,330
+لدفعك لدفعك لدفعك لدفعك لدفعك لدفعك لدفعك لدفعك
+
+85
+00:06:47,330 --> 00:06:47,450
+لدفعك لدفعك لدفعك لدفعك لدفعك لدفعك لدفعك لدفعك
+
+86
+00:06:47,450 --> 00:06:57,050
+لدفعك لدفعك لدفعك لدفعك لدفعك لدفعك لدفعك لدفع
+
+87
+00:06:58,030 --> 00:07:02,490
+يمكنك أن تدفع قطعة من 1000$ لذلك هذه القطعة التي
+
+88
+00:07:02,490 --> 00:07:11,610
+تدفعها المستخدم هي معروفة كمقال على سبيل
+
+89
+00:07:11,610 --> 00:07:18,270
+المثال إذا دفعت 600 من 1000$ لذلك يعني ان مستخدمك
+
+90
+00:07:18,270 --> 00:07:24,130
+الأول هو 600 وانت فقط تدفع 600 من 1000 في هذه
+
+91
+00:07:24,130 --> 00:07:25,890
+الحالة المقال هو 60%
+
+92
+00:07:29,260 --> 00:07:34,980
+ماذا يعني 60%؟ يعني المقالة التي قبلتها من المقالة
+
+93
+00:07:34,980 --> 00:07:36,060
+التي قبلتها من المقالة التي قبلتها من المقالة التي
+
+94
+00:07:36,060 --> 00:07:38,860
+قبلتها من المقالة التي قبلتها من المقالة التي
+
+95
+00:07:38,860 --> 00:07:39,120
+قبلتها من المقالة التي قبلتها من المقالة التي
+
+96
+00:07:39,120 --> 00:07:40,520
+قبلتها من المقالة التي قبلتها من المقالة التي
+
+97
+00:07:40,520 --> 00:07:41,900
+قبلتها من المقالة التي قبلتها من المقالة التي
+
+98
+00:07:41,900 --> 00:07:42,260
+قبلتها من المقالة التي قبلتها من المقالة التي
+
+99
+00:07:42,260 --> 00:07:42,500
+قبلتها من المقالة التي قبلتها من المقالة التي
+
+100
+00:07:42,500 --> 00:07:45,300
+قبلتها من المقالة التي قبلتها من المقالة التي
+
+101
+00:07:45,300 --> 00:07:52,860
+قبلتها من المقالة التي قبلتها من المقالةأنت قبلت
+
+102
+00:07:52,860 --> 00:08:02,000
+60% من 1000$ وهو 600$ و400$ من قبل 400$؟ مصادر
+
+103
+00:08:02,000 --> 00:08:06,660
+مصادر مصادر مصادر مصادر مصادر مصادر مصادر مصادر
+
+104
+00:08:06,660 --> 00:08:08,300
+مصادر مصادر مصادر مصادر مصادر مصادر مصادر مصادر
+
+105
+00:08:08,300 --> 00:08:08,720
+مصادر مصادر مصادر مصادر مصادر مصادر مصادر مصادر
+
+106
+00:08:08,720 --> 00:08:09,740
+مصادر مصادر مصادر مصادر مصادر مصادر مصادر مصادر
+
+107
+00:08:09,740 --> 00:08:14,000
+مصادر مصادر مصادر مصادر مصادر مصادر مصادر مصادر
+
+108
+00:08:14,000 --> 00:08:16,620
+مصادر م
+
+109
+00:08:21,050 --> 00:08:26,370
+هل مستخدم الديلر يدفعه بخصوص؟ لا، فهذا الوصف يدفعه
+
+110
+00:08:26,370 --> 00:08:33,350
+بالهدف، يجب أن تدفع الهدف I للديلر
+
+111
+00:08:33,350 --> 00:08:39,430
+وهذه الهدفات مشابهة لهدفات السوق التي متوفرة مع
+
+112
+00:08:39,430 --> 00:08:48,890
+الشركات أو مؤسسات أخرىتعني أنك لا تحتاج أن تذهب
+
+113
+00:08:48,890 --> 00:08:55,410
+إلى مؤسسات أخرى، بل تحتاج فقط لكي تحصل على بقية
+
+114
+00:08:55,410 --> 00:09:03,910
+المال من مخدمتك وهذا مثل مصطلحات المقدمة
+
+115
+00:09:03,910 --> 00:09:05,650
+من مخدمتك
+
+116
+00:09:08,380 --> 00:09:13,300
+بس المشكلة في هذه الـ margin account اذا سعرها
+
+117
+00:09:13,300 --> 00:09:21,040
+تتسلل اذا سعرها تتسلل فالمقال المستخدم ب .. او
+
+118
+00:09:21,040 --> 00:09:24,580
+المقال المستخدم بمستخدم
+
+119
+00:09:24,580 --> 00:09:24,680
+المستخدم المستخدم المستخدم المستخدم المستخدم
+
+120
+00:09:24,680 --> 00:09:25,040
+المستخدم المستخدم المستخدم المستخدم المستخدم
+
+121
+00:09:25,040 --> 00:09:25,780
+المستخدم المستخدم المستخدم المستخدم المستخدم
+
+122
+00:09:25,780 --> 00:09:25,880
+المستخدم المستخدم المستخدم المستخدم المستخدم
+
+123
+00:09:25,880 --> 00:09:26,400
+المستخدم المستخدم المستخدم المستخدم المستخدم
+
+124
+00:09:26,400 --> 00:09:29,660
+المستخدم المستخدم المستخدم المستخدم المستخدم
+
+125
+00:09:29,660 --> 00:09:36,480
+المستخدم
+
+126
+00:09:36,480 --> 00:09:45,510
+المالقيمة الأساسية للشركات هي 1000$ فالقيمة
+
+127
+00:09:45,510 --> 00:09:53,510
+هي 10$ X 100$ وهي 1000$ نحن ندفع 60% منها وهي 600$
+
+128
+00:09:53,510 --> 00:10:02,550
+و40% 400$ وهذا هو الاستثمار الأول أو ما نسميه
+
+129
+00:10:02,550 --> 00:10:12,130
+مقاومة وهذا هو شرح40% هذا الـ 40% هو الانتقال من
+
+130
+00:10:12,130 --> 00:10:22,170
+الشرطة حسنا دعونا نأخذ مثال هنا إذا اتقال هذا إذا
+
+131
+00:10:22,170 --> 00:10:26,390
+اتقال السعر ب7 دولار حسنا
+
+132
+00:10:29,640 --> 00:10:36,060
+القيمة تصبح 700 دولار وهو سبع مرات مرة واحدة مائية
+
+133
+00:10:36,060 --> 00:10:41,680
+وهو سبع سبع مرات مائية الان ماذا هو الاستثمار
+
+134
+00:10:41,680 --> 00:10:48,260
+الأول من الاستثمار؟ سبع ملاي سبع ملاي سبع ملاي سبع
+
+135
+00:10:48,260 --> 00:10:49,700
+ملاي سبع ملاي سبع ملاي سبع ملاي سبع ملاي سبع ملاي
+
+136
+00:10:49,700 --> 00:10:50,960
+سبع ملاي سبع ملاي سبع ملاي سبع ملاي سبع ملاي سبع
+
+137
+00:10:50,960 --> 00:10:51,960
+ملاي سبع ملاي سبع ملاي سبع ملاي سبع ملاي سبع ملاي
+
+138
+00:10:51,960 --> 00:10:52,740
+سبع ملاي سبع ملاي سبع ملاي سبع ملاي سبع ملاي سبع
+
+139
+00:10:52,740 --> 00:10:54,640
+ملاي سبع ملاي س
+
+140
+00:10:57,300 --> 00:11:00,740
+400 400 400 400 400 400 400 400 400 400 400 400
+
+141
+00:11:00,740 --> 00:11:05,440
+400 400 400 400 400 400 400 400 400 400 400 400
+
+142
+00:11:05,440 --> 00:11:06,260
+400 400 400 400 400 400 400 400 400 400 400 400
+
+143
+00:11:06,260 --> 00:11:07,140
+400 400 400 400 400 400 400 400 400 400 400 400
+
+144
+00:11:07,140 --> 00:11:07,320
+400 400 400 400 400 400 400 400 400 400 400 400
+
+145
+00:11:07,320 --> 00:11:07,700
+400 400 400 400 400 400 400 400 400 400 400 400
+
+146
+00:11:07,700 --> 00:11:11,240
+400 400 400 400 400 400 600 400 600 600 600 600
+
+147
+00:11:11,240 --> 00:11:13,340
+600 600 600 600 600 600 600 600 600 600 600 600
+
+148
+00:11:13,340 --> 00:11:16,260
+200 200 200 200 200 200 200 200 200 200 200 200
+
+149
+00:11:16,260 --> 00:11:16,520
+200 200 200 200 200 200 200 200 200 200 200 200
+
+150
+00:11:16,520 --> 00:11:16,640
+200 200 200 200 200 200 200 200 200 200 dient
+
+151
+00:11:16,640 --> 00:11:20,120
+dient dient dient dient dient dientأعتقد ثلاثة
+
+152
+00:11:20,120 --> 00:11:25,320
+عامة لأ ماتيله تمانين كم؟ اكتر من المائة و سبعة
+
+153
+00:11:25,320 --> 00:11:32,260
+مائة اي اجابة؟ لا اجابة؟ انا اطلب من المستخدمين
+
+154
+00:11:32,260 --> 00:11:37,540
+اذا اذا المستخدم يريد ان يحرر المال كم سيحصل من
+
+155
+00:11:37,540 --> 00:11:45,080
+مستخدمه؟ ستة عامة ستة عامة من ستة عامة؟ لا اكتر
+
+156
+00:11:45,080 --> 00:11:46,820
+من اكتر من اكتر من اكتر من اكتر من اكتر من اكتر من
+
+157
+00:11:46,820 --> 00:11:53,060
+اكتر من اكتر من اكتر منثلاث مرات؟ السؤال
+
+158
+00:11:53,060 --> 00:12:00,020
+مني صحيح إذا أراد هذا المستخدم أن يغلق موقعه، كم
+
+159
+00:12:00,020 --> 00:12:05,180
+سيحصل؟ 200،
+
+160
+00:12:05,180 --> 00:12:09,600
+هل أنت متأكد؟ لنقل
+
+161
+00:12:09,600 --> 00:12:16,700
+الأشياء، حسنا، لا بأسلنقول أشياء .. أول شيء يجب
+
+162
+00:12:16,700 --> 00:12:21,020
+عليه أن يفعله هو أن يدفع العملي هذا أول شيء ..
+
+163
+00:12:21,020 --> 00:12:29,040
+لذلك 400 يدفع العملي و سيحصل على 300 دولار حسنًا
+
+164
+00:12:29,040 --> 00:12:35,860
+.. إنها محققة، أليس كذلك؟ بسيطة جدًا لأن 400 يدفعه
+
+165
+00:12:35,860 --> 00:12:41,620
+من مستخدمه لذا يجب أن يدفع 400 دولار لمستخدمه و
+
+166
+00:12:41,620 --> 00:12:49,290
+يبقى الأخرينوهو 300 دولار فقط كن حذرا هنا قبل أن
+
+167
+00:12:49,290 --> 00:12:52,870
+نتحدث عن درجات الدفع والمجموعة والأشياء الأخرى فقط
+
+168
+00:12:52,870 --> 00:12:59,410
+لكي نبسط الأشياء للمستخدمين إذا كنا نريد أن نقوم
+
+169
+00:12:59,410 --> 00:13:06,490
+بتخطيط مجموعة هذا هل يمكنك تخطيط مجموعة هذا؟ نعم
+
+170
+00:13:06,490 --> 00:13:10,050
+ماذا يعني مجموعة هذا؟ هذا هو السبب اللي أطلب من
+
+171
+00:13:10,050 --> 00:13:12,170
+المستخدم أن يحضر تخطيطك
+
+172
+00:13:15,300 --> 00:13:19,380
+ماذا هو المقاومة؟
+
+173
+00:13:19,380 --> 00:13:22,340
+تلات مية تقسم سبعة مية تلات مية تقسم سبعة مية تلات
+
+174
+00:13:22,340 --> 00:13:26,320
+مية تقسم سبعة مية تلات مية تقسم سبعة مية تلات مية
+
+175
+00:13:26,320 --> 00:13:30,600
+تقسم سبعة مية تلات مية تقسم سبعة مية تلات مية تقسم
+
+176
+00:13:30,600 --> 00:13:32,340
+سبعة مية تلات مية تقسم سبعة مية تلات مية تقسم سبعة
+
+177
+00:13:32,340 --> 00:13:34,960
+مية تقسم سبعة مية تقسم سبعة مية تقسم سبعة مية تقسم
+
+178
+00:13:34,960 --> 00:13:36,800
+سبعة مية تقسم سبعة مية تقسم سبعة مية تقسم سبعة مية
+
+179
+00:13:36,800 --> 00:13:38,040
+تقسم سبعة مية تقسم سبعة مية تقسم سبعة مية تقسم
+
+180
+00:13:38,040 --> 00:13:39,640
+سبعة مية تقسم سبعة مية ت
+
+181
+00:13:46,330 --> 00:13:54,230
+الان ما اسمها؟ مايس مايس قالت اننا نغلط حجم الدفع
+
+182
+00:13:54,230 --> 00:14:00,050
+و نغلط المساعدة لكي
+
+183
+00:14:00,050 --> 00:14:07,630
+نسهر الأشياء الان سنقدم الحجم والمساعدة للأمثلة
+
+184
+00:14:07,630 --> 00:14:13,330
+اللي لدينا سنخطط
+
+185
+00:14:24,020 --> 00:14:40,800
+ننظر إلى صفحة اكسل في
+
+186
+00:14:40,800 --> 00:14:48,060
+هذا المثال حتى يعمل نقل
+
+187
+00:14:48,060 --> 00:14:54,910
+المشاركات التي اشتريناها 100السعر السعيد هو 10
+
+188
+00:14:54,910 --> 00:15:01,490
+دولار السعر السعيد هو 14 دولار حسنا فالسعر يرتفع
+
+189
+00:15:01,490 --> 00:15:06,790
+في هذا المثال الآن مقاومة المقاومة 60% فما يعنيه
+
+190
+00:15:06,790 --> 00:15:11,190
+مقاومة المقاومة 60%؟ يعني مقاومة المال اللي تم
+
+191
+00:15:11,190 --> 00:15:16,050
+دفعه الانفصار احذر مرة أخرى مقاومة المقاومة يعني
+
+192
+00:15:16,050 --> 00:15:22,770
+مقاومة المال اللي تم دفعه الانفصار حسناعلى سبيل
+
+193
+00:15:22,770 --> 00:15:26,690
+المثال في هذه الحالة جزء من قيمة الدفع والاستثمار
+
+194
+00:15:26,690 --> 00:15:35,910
+يجب أن يدفع 600 دولار و400 دولار مدفع من مستخدمه
+
+195
+00:15:35,910 --> 00:15:44,030
+لكن عندما نضع قيمة الدفع المستخدم
+
+196
+00:15:44,030 --> 00:15:50,050
+يجب أن يدفع أعلى من 600 دولار
+
+197
+00:15:52,910 --> 00:15:58,990
+5% هذا هو الكمبيوتر لذلك في شراء و أسلحة الشركة
+
+198
+00:15:58,990 --> 00:16:03,830
+تأخذ كمبيوتر من محافظة الاستثمار دولار الاستثمار
+
+199
+00:16:03,830 --> 00:16:10,450
+هو 10% دولار الاستثمار على 400$ لذلك إذا كان او
+
+200
+00:16:10,450 --> 00:16:16,390
+انها قامت باستخدام 400$ فانت فقط تدفع 400 X 10%
+
+201
+00:16:16,390 --> 00:16:33,180
+وهو 40$ حسنا حسنا الأنهنا لدينا اختيارين اول
+
+202
+00:16:33,180 --> 00:16:39,340
+اختيار هو الاستثمار او لدينا اثنين استثمار اول
+
+203
+00:16:39,340 --> 00:16:41,140
+استثمار يستخدم حساب المال
+
+204
+00:16:45,230 --> 00:16:47,710
+المستخدمين الثانيين يستخدمون مصادر اكتشاف لدينا
+
+205
+00:16:47,710 --> 00:16:50,330
+اكتشافين اكتشافين اكتشافين اكتشافين اكتشافين
+
+206
+00:16:50,330 --> 00:16:52,270
+اكتشافين اكتشافين اكتشافين اكتشافين اكتشافين
+
+207
+00:16:52,270 --> 00:16:57,150
+اكتشافين اكتشافين اكتشافين اكتشافين اكتشافين
+
+208
+00:16:57,150 --> 00:16:57,450
+اكتشافين اكتشافين اكتشافين اكتشافين اكتشافين
+
+209
+00:16:57,450 --> 00:16:59,590
+اكتشافين اكتشافين اكتشافين اكتشافين اكتشافين
+
+210
+00:16:59,590 --> 00:17:02,930
+اكتشافين اكتشافين اكتشافين اكتشافين اكتشافين
+
+211
+00:17:02,930 --> 00:17:08,610
+اكتشافين اكتشافين اكتشاف
+
+212
+00:17:09,000 --> 00:17:17,620
+هو يستخدم مصادر الوزارة البيع عندما يدفع ألف دولار
+
+213
+00:17:17,620 --> 00:17:24,310
+يجب أن يدفع مجتمعه انظر إلى المقارنةحسنًا، انظر
+
+214
+00:17:24,310 --> 00:17:28,670
+إلى المقارنة هل رأيت المقارنة؟ فهي مرة واحدة ألف
+
+215
+00:17:28,670 --> 00:17:36,130
+دولار مرة واحدة و5% وهو 1050 دولار فقط بسيطة واحدة
+
+216
+00:17:36,130 --> 00:17:40,770
+ألف مرة واحدة مرة واحدة مرة واحدة مرة و5% حسنًا،
+
+217
+00:17:40,770 --> 00:17:48,570
+انها 1050 دولار حسنًا حسنًا،
+
+218
+00:17:48,570 --> 00:18:05,000
+الآن عندما يزداد السعرالتي هي السفر السفر
+
+219
+00:18:05,000 --> 00:18:11,520
+السفر السفر السفر السفر السفر السفر السفر السفر
+
+220
+00:18:11,520 --> 00:18:14,620
+السفر السفر السفر السفر السفر السفر السفر السفر
+
+221
+00:18:14,620 --> 00:18:15,860
+السفر السفر السفر السفر السفر السفر السفر السفر
+
+222
+00:18:15,860 --> 00:18:16,340
+السفر السفر السفر السفر السفر السفر السفر السفر
+
+223
+00:18:16,340 --> 00:18:19,340
+السفر السفر السفر السفر السفر السفر السفر السفر
+
+224
+00:18:19,340 --> 00:18:19,360
+السفر السفر السفر السفر السفر السفر السفر السفر
+
+225
+00:18:19,360 --> 00:18:21,580
+السفر السفر السفر السفر السفر السفر السفر السف
+
+226
+00:18:24,080 --> 00:18:30,500
+العامة من كلا البعض الآن العامة في الأولة هي نصف
+
+227
+00:18:30,500 --> 00:18:37,680
+لأن في الاختيار الأول لدينا عامة لكن في الاختيار
+
+228
+00:18:37,680 --> 00:18:44,880
+الثاني نعامل عامة كم نعامل عامة؟ 420 دولار
+
+229
+00:18:47,580 --> 00:18:52,360
+وهو 40% من المستخدمين المستخدمين المستخدمين
+
+230
+00:18:52,360 --> 00:18:52,840
+المستخدمين المستخدمين المستخدمين المستخدمين
+
+231
+00:18:52,840 --> 00:18:54,400
+المستخدمين المستخدمين المستخدمين المستخدمين
+
+232
+00:18:54,400 --> 00:18:54,800
+المستخدمين المستخدمين المستخدمين المستخدمين
+
+233
+00:18:54,800 --> 00:18:55,200
+المستخدمين المستخدمين المستخدمين المستخدمين
+
+234
+00:18:55,200 --> 00:18:56,280
+المستخدمين المستخدمين المستخدمين المستخدمين
+
+235
+00:18:56,280 --> 00:18:56,320
+المستخدمين المستخدمين المستخدمين المستخدمين
+
+236
+00:18:56,320 --> 00:18:58,120
+المستخدمين المستخدمين المستخدمين المستخدمين
+
+237
+00:18:58,120 --> 00:19:00,020
+المستخدمين المستخدمين المستخدمين المستخدمين
+
+238
+00:19:00,020 --> 00:19:14,020
+المستخدمين المستخدمين المستخدمين المستخدمين المستخ
+
+239
+00:19:14,570 --> 00:19:19,390
+خلاص من سعر السعر وخلاص من مجموعة الواقعية سنعود
+
+240
+00:19:19,390 --> 00:19:25,850
+في التفاصيل عن هذا الموضوع الآن قيمة الدفع 42
+
+241
+00:19:25,850 --> 00:19:34,690
+دولار كيف اتخيلها 420×10% ستحصل على 42 دولار هذه
+
+242
+00:19:34,690 --> 00:19:43,350
+الشركات تحصل على دفعات في وقت الاستثمار 100 دولار
+
+243
+00:19:44,450 --> 00:19:54,030
+100 دولار ل 2 اكتشافات الان الاستثمار الاستثمار
+
+244
+00:19:54,030 --> 00:19:55,410
+الاستثمار الاستثمار الاستثمار الاستثمار الاستثمار
+
+245
+00:19:55,410 --> 00:19:57,270
+الاستثمار الاستثمار الاستثمار الاستثمار الاستثمار
+
+246
+00:19:57,270 --> 00:19:57,390
+الاستثمار الاستثمار الاستثمار الاستثمار الاستثمار
+
+247
+00:19:57,390 --> 00:19:59,470
+الاستثمار الاستثمار الاستثمار الاستثمار الاستثمار
+
+248
+00:19:59,470 --> 00:19:59,510
+الاستثمار الاستثمار الاستثمار الاستثمار الاستثمار
+
+249
+00:19:59,510 --> 00:19:59,790
+الاستثمار الاستثمار الاستثمار الاستثمار الاستثمار
+
+250
+00:19:59,790 --> 00:20:02,150
+الاستثمار الاستثمار الاستثمار الاستثمار الاستثمار
+
+251
+00:20:02,150 --> 00:20:11,370
+الاستثمار الاستثمار الاستثمار الاستثمار الاستثمار
+
+252
+00:20:15,780 --> 00:20:35,740
+approximately 60% you lucky الاخوات
+
+253
+00:20:35,740 --> 00:20:39,160
+اللي قاعدة تقول ذنب جوالي مفتوح؟ لأ فيش جوال بلند
+
+254
+00:20:45,880 --> 00:20:51,100
+هبنعمل switch off لكل موبايلات تمام؟
+
+255
+00:20:51,100 --> 00:20:54,300
+اه
+
+256
+00:20:54,300 --> 00:20:58,580
+اه لأ فهمت فش فش okay؟ شوفوا مين بلعت اللي عنده
+
+257
+00:21:18,110 --> 00:21:28,390
+Okay كاميرا أبو حمزة okay okay so this if you sum
+
+258
+00:21:28,390 --> 00:21:41,540
+420 with 630 it is 1050 okay so we paid 630لماذا
+
+259
+00:21:41,540 --> 00:21:49,040
+630؟ لأن 630 هو الاستثمار و 30 هو التعامل التعامل
+
+260
+00:21:49,040 --> 00:21:54,580
+للبقاء و التسلق وكانت 400 في المثال السابق عندما
+
+261
+00:21:54,580 --> 00:21:57,760
+نعتبر أنه ليس هناك عدد دفع و ليس هناك عدد دفع لـ
+
+262
+00:21:57,760 --> 00:22:00,900
+100 ولكن 20 بسبب عدد الدفع
+
+263
+00:22:05,240 --> 00:22:11,700
+بعض الـ 420 و630 ستحصل على 1050 وعندما نقوم
+
+264
+00:22:11,700 --> 00:22:15,100
+بالتخطيط المقارنة في هذه الحالة فاقوم بالمقارنة
+
+265
+00:22:15,100 --> 00:22:20,580
+بما قبلته الاستثمار الأول الذي قبلته المقارنة ب
+
+266
+00:22:20,580 --> 00:22:28,500
+1050 ستحصل على 60% وإذا قمت بالمقارنة 420 ب 1050
+
+267
+00:22:28,500 --> 00:22:31,240
+ستحصل على 40%
+
+268
+00:22:33,850 --> 00:22:39,870
+في هذه الحالة مختارة من 1050 سيكون لديك 40 وإذا
+
+269
+00:22:39,870 --> 00:22:46,690
+قمت بتقسيمهم إلى بعض سيكون
+
+270
+00:22:46,690 --> 00:22:55,130
+لديك .. سيكون لديك واحد حسنا
+
+271
+00:23:00,640 --> 00:23:07,200
+هل لديك 100% او 1؟ لذلك، كون حذرا عندما تتعامل مثل
+
+272
+00:23:07,200 --> 00:23:16,020
+هذه السؤالة أن المجال يجب أن يكون .. المجال الوضعي
+
+273
+00:23:16,020 --> 00:23:24,160
+والدفع يجب أن يكون 100% وإلا سيكون لديك مشكلة في
+
+274
+00:23:24,160 --> 00:23:30,820
+مصطلحك. حسنا؟ الآن، ما هي الـ return؟عادة
+
+275
+00:23:30,820 --> 00:23:37,960
+الاستثمار عندما السعر 14% انظر لدينا 14 دولار
+
+276
+00:23:37,960 --> 00:23:46,380
+لدينا 53% لعقل المساعدة و لدينا 36% لعقل المساعدة،
+
+277
+00:23:46,380 --> 00:23:52,200
+فماذا تشاهد؟ السعر نفسه، السعر نفسه، ولكن
+
+278
+00:23:52,200 --> 00:23:57,500
+السيناريو مختلف ماذا تشاهد في عادة الاستثمار؟
+
+279
+00:24:00,780 --> 00:24:06,740
+ماهو المفضل لك؟ مصدر المال او مصدر الدفع؟ مصدر
+
+280
+00:24:06,740 --> 00:24:08,980
+الدفع بالطبع هل انت متأكد من مصدر الدفع؟ انظر إلى
+
+281
+00:24:08,980 --> 00:24:19,660
+مصدر الدفع، لديك 36%، لكن مصدر المال يعطيك 53% هل
+
+282
+00:24:19,660 --> 00:24:22,920
+يوجد
+
+283
+00:24:22,920 --> 00:24:29,270
+إفساب؟هي the return on investment if you invest
+
+284
+00:24:29,270 --> 00:24:32,310
+one hundred dollar in the cash account you will
+
+285
+00:24:32,310 --> 00:24:36,290
+make thirty six dollar but if you invest one
+
+286
+00:24:36,290 --> 00:24:38,530
+hundred dollar in margin account you make fifty
+
+287
+00:24:38,530 --> 00:24:43,610
+three dollar so which the margin account yes
+
+288
+00:24:43,610 --> 00:24:47,890
+margin account is much better in this caseوهذا
+
+289
+00:24:47,890 --> 00:24:50,210
+السبب ان المستخدمين يفضلون استخدام مقاومة مقاومة
+
+290
+00:24:50,210 --> 00:24:58,130
+عندما يعتقدون أن السعر سيزداد في حالة شراء
+
+291
+00:24:58,130 --> 00:25:00,670
+التجارب.
+
+292
+00:25:03,970 --> 00:25:13,390
+حسنا، انظروا إلى المقاومة المقاومة تصبح 68% لأن
+
+293
+00:25:13,390 --> 00:25:20,410
+عندما يزداد السعرالدولة التي قبلتها تزال تزال تزال
+
+294
+00:25:20,410 --> 00:25:22,270
+تزال تزال تزال تزال تزال تزال تزال تزال تزال تزال
+
+295
+00:25:22,270 --> 00:25:26,850
+تزال تزال تزال تزال تزال تزال تزال تزال تزال تزال
+
+296
+00:25:26,850 --> 00:25:28,810
+تزال تزال تزال تزال تزال تزال تزال تزال تزال تزال
+
+297
+00:25:28,810 --> 00:25:29,470
+تزال تزال تزال تزال تزال تزال تزال تزال تزال تزال
+
+298
+00:25:29,470 --> 00:25:41,390
+تزال تزال تزال تزال تزال تزال تزال تزال تز
+
+299
+00:25:43,100 --> 00:25:49,240
+و54% ومقالك 72% دعونا نشرح هذا دعونا نشرح ماذا
+
+300
+00:25:49,240 --> 00:25:56,480
+يعني 72% عندما نغير السعر إلى 16$ حسنا الأن ..
+
+301
+00:25:56,480 --> 00:26:06,380
+الأن .. ماذا هو .. السعر
+
+302
+00:26:06,380 --> 00:26:11,560
+هو 1520Okay one thousand five hundred and twenty
+
+303
+00:26:11,560 --> 00:26:17,500
+now let's deduct how much we loaned from the
+
+304
+00:26:17,500 --> 00:26:23,140
+dealer four hundred and twenty yes okay just one
+
+305
+00:26:23,140 --> 00:26:25,200
+thousand five hundred and twenty minus four
+
+306
+00:26:25,200 --> 00:26:28,000
+hundred and twenty so it is one hundred one
+
+307
+00:26:28,000 --> 00:26:31,160
+thousand one hundred okay just divided one
+
+308
+00:26:31,160 --> 00:26:34,340
+thousand one hundred by one thousand five hundred
+
+309
+00:26:34,340 --> 00:26:41,290
+and twenty how muchuse your calculator 72% which
+
+310
+00:26:41,290 --> 00:26:47,710
+is .. please make your mind up it's a morning
+
+311
+00:26:47,710 --> 00:26:53,650
+class and you should sleep well and have this
+
+312
+00:26:53,650 --> 00:27:00,860
+meeting okay in the very early morningالأفكار ..
+
+313
+00:27:00,860 --> 00:27:04,920
+الأفكار في ال .. في ال .. في الـ margin account
+
+314
+00:27:04,920 --> 00:27:09,440
+عندما تزال السعر يزال يزال يزال يزال يزال يزال
+
+315
+00:27:09,440 --> 00:27:10,680
+يزال يزال يزال يزال يزال يزال يزال يزال يزال يزال
+
+316
+00:27:10,680 --> 00:27:11,340
+يزال يزال يزال يزال يزال يزال يزال يزال يزال يزال
+
+317
+00:27:11,340 --> 00:27:13,060
+يزال يزال يزال يزال يزال يزال يزال يزال يزال يزال
+
+318
+00:27:13,060 --> 00:27:13,080
+يزال يزال يزال يزال يزال يزال يزال يزال يزال يزال
+
+319
+00:27:13,080 --> 00:27:17,680
+يزال يزال يزال يزال يزال يزال يزال يزال يزال يزال
+
+320
+00:27:17,680 --> 00:27:18,840
+يزال يزال يزال يزال يزال يزال يزال يزال يزال
+
+321
+00:27:24,330 --> 00:27:32,310
+الدولة محفظة حسنا دعونا نجعل السعر يذهب الى 20 و
+
+322
+00:27:32,310 --> 00:27:47,030
+سأغلق هذا سأخلق هذا و ترى كيف ستتخيل حسنا
+
+323
+00:27:47,030 --> 00:27:55,420
+الأن هذا بخير حسنا أفضل أشياءسأغير السعر لكي ترى
+
+324
+00:27:55,420 --> 00:28:03,740
+السعر الأن هو 20 دولار السعر هو 20 دولار اختيار
+
+325
+00:28:03,740 --> 00:28:10,600
+المقارنة 77
+
+326
+00:28:10,600 --> 00:28:16,160
+.89
+
+327
+00:28:16,160 --> 00:28:24,350
+77.89 77.89point eight point eight my let's wait
+
+328
+00:28:24,350 --> 00:28:33,250
+till the other students do it so
+
+329
+00:28:33,250 --> 00:28:39,670
+mashallah nice she did it in seconds see she
+
+330
+00:28:39,670 --> 00:28:43,650
+should train you on how to do it the same okay
+
+331
+00:28:43,650 --> 00:28:49,870
+good actually very simple
+
+332
+00:29:05,730 --> 00:29:09,430
+in your exam there is no space to train yourself
+
+333
+00:29:09,430 --> 00:29:13,710
+how to use the calculator so please train yourself
+
+334
+00:29:13,710 --> 00:29:19,330
+before the exam okay because I observe sometimes
+
+335
+00:29:19,330 --> 00:29:23,390
+the student they .. they need training courses in
+
+336
+00:29:23,390 --> 00:29:26,150
+the exam how to use the calculator some student
+
+337
+00:29:26,150 --> 00:29:28,990
+coming to me oh how to use it during the exam so
+
+338
+00:29:28,990 --> 00:29:34,070
+how this things going okay
+
+339
+00:29:38,020 --> 00:29:46,900
+هذا حسنًا حسنًا دعونا نعود و نرى الإجابة حسنًا
+
+340
+00:29:46,900 --> 00:30:00,160
+20 و 78 حسنًا الآن هذا إذا كان المحظوظ محظوظ إذا
+
+341
+00:30:00,160 --> 00:30:06,300
+كان المحظوظ محظوظ ثم سعره يتحرك لكن إذا لم يكن
+
+342
+00:30:06,300 --> 00:30:06,920
+المحظوظ محظوظ
+
+343
+00:30:09,830 --> 00:30:22,970
+هو لا يقبل أمه أو هو لا يستمع لأمه سعره سينقل سعره
+
+344
+00:30:22,970 --> 00:30:28,070
+سينقل سعره سينقل سعره سينقل سعره سينقل سينقل سينقل
+
+345
+00:30:28,070 --> 00:30:31,010
+سينقل سينقل سينقل سينقل سينقل سينقل سينقل سينقل
+
+346
+00:30:31,010 --> 00:30:31,590
+سينقل سينقل سينقل سينقل سينقل سينقل سينقل سينقل
+
+347
+00:30:31,590 --> 00:30:32,130
+سينقل سينقل سينقل سينقل سينقل سينقل سينقل سينقل
+
+348
+00:30:32,130 --> 00:30:32,790
+سينقل سينقل سينقل سينقل سينقل سينقل سينقل سينقل
+
+349
+00:30:32,790 --> 00:30:38,350
+سينقل سينقل سينقل سينقل سينقل سينقل سينق
+
+350
+00:30:40,130 --> 00:30:54,550
+8 دولار و سأقوم بإزالة هذا و أرى كم هو هذا الان
+
+351
+00:30:54,550 --> 00:30:59,110
+8 دولار افعل تخطيطك
+
+352
+00:31:08,760 --> 00:31:18,380
+44.7% انه حسنًا سأقوم
+
+353
+00:31:18,380 --> 00:31:28,640
+بتقليد السعر مرة أخرى 6$ 20
+
+354
+00:31:28,640 --> 00:31:38,320
+% ما تشاهدينه 20% twenty six twenty six okay
+
+355
+00:31:38,320 --> 00:31:48,780
+twenty six what you observe what you observe we
+
+356
+00:31:48,780 --> 00:31:51,820
+know
+
+357
+00:31:51,820 --> 00:31:55,000
+the price is decreased so there is no observation
+
+358
+00:31:55,000 --> 00:31:57,960
+in this and so is the margin yeah what is the
+
+359
+00:31:57,960 --> 00:32:01,720
+implication of the margin decrease decrease okay
+
+360
+00:32:01,720 --> 00:32:11,390
+and ifالجزء يستمر في تقليل ما هي المطلوبة على
+
+361
+00:32:11,390 --> 00:32:19,190
+مصادر الوصف؟ يجب أن تكون حذرا هنا حسنا انظر هنا 26
+
+362
+00:32:19,190 --> 00:32:26,730
+اذا كان هذا يستمر في تقليل وهو 4 دولار على سبيل
+
+363
+00:32:26,730 --> 00:32:32,590
+المثال اه اصبح مقلقا هل تعتقد أن المصادر يستمر في
+
+364
+00:32:32,590 --> 00:32:38,420
+مشاهدة وملاحظة؟ماذا تعتقد ان مستخدمه يبقى يخسر
+
+365
+00:32:38,420 --> 00:32:45,300
+المال أو يبقى مصمم او ماذا يجب ان يفعل؟ حسنا اي
+
+366
+00:32:45,300 --> 00:32:50,680
+حلول ماذا تعتقد انه يبقى مصمم او يبقى مصمم او يبقى
+
+367
+00:32:50,680 --> 00:32:53,120
+مصمم او يبقى مصمم او يبقى مصمم او يبقى مصمم او
+
+368
+00:32:53,120 --> 00:32:54,720
+يبقى مصمم او يبقى مصمم او يبقى مصمم او يبقى مصمم
+
+369
+00:32:54,720 --> 00:32:55,540
+او يبقى مصمم او يبقى مصمم او يبقى مصمم او يبقى
+
+370
+00:32:55,540 --> 00:33:05,840
+مصمم او يبقى مصمم او يبقى مصمم او يبقىإذا كان
+
+371
+00:33:05,840 --> 00:33:10,380
+الشركة غير صحيحة هل تعرفين مايعنيه الـ minus 10%؟
+
+372
+00:33:10,380 --> 00:33:15,640
+مايعنيه؟ أنا أعرف أنه minus 10% مايعنيه من ملاحظة
+
+373
+00:33:15,640 --> 00:33:22,740
+الشركة؟ ماذا
+
+374
+00:33:22,740 --> 00:33:30,460
+يعنيه من علاقة الشركة دولار؟ الشركة يجب أن تدفع 10
+
+375
+00:33:30,460 --> 00:33:36,760
+% الشركة أو دولارالعاملين، في هذه الحالة، العامل
+
+376
+00:33:36,760 --> 00:33:46,080
+قابل المال لأن المال اللي قابله الانفصار مفروض انه
+
+377
+00:33:46,080 --> 00:33:51,540
+ليس لديه المال و هل تعتقد أن العامل يبقى هادئ و
+
+378
+00:33:51,540 --> 00:33:58,320
+يشاهد كيف يلعب اللعبة الانفصار اللغية؟ هل تعتقد
+
+379
+00:33:58,320 --> 00:33:59,780
+أنه يستطيع أن يفعل هذا؟
+
+380
+00:34:02,530 --> 00:34:09,090
+لذلك في هذه الحالة المستخدم يتحرك ويكون لديه
+
+381
+00:34:09,090 --> 00:34:14,670
+إختيار إما أن يتوقف المستخدم من التدخل أو يطلب منه
+
+382
+00:34:14,670 --> 00:34:22,030
+أن يدفع موقعه أو يدفع موقعه هذا الواقع كما أشرحه
+
+383
+00:34:22,030 --> 00:34:25,110
+أو كما أكتب قبل موقع مجال
+
+384
+00:34:28,860 --> 00:34:37,280
+Okay, so he ask for a margin call margin
+
+385
+00:34:37,280 --> 00:34:45,540
+call by using margin call what
+
+386
+00:34:45,540 --> 00:34:52,820
+it means it means he is asking the investor to add
+
+387
+00:34:52,820 --> 00:34:57,120
+up a new cash or to bring cash to his account if
+
+388
+00:34:57,120 --> 00:35:03,910
+the investor failفي هذه الحالة، يغلق الشرطة موقعه
+
+389
+00:35:03,910 --> 00:35:11,630
+أو يحفظ موقعه المسألة
+
+390
+00:35:11,630 --> 00:35:19,050
+هي عندما يطلب الشرطة من المستخدم اضافة
+
+391
+00:35:19,050 --> 00:35:28,320
+المال، هل احد يعرف؟ عندما يبدأ السعر يتخلص؟when
+
+392
+00:35:28,320 --> 00:35:31,620
+the price start to decrease okay so okay let's go
+
+393
+00:35:31,620 --> 00:35:37,420
+back it was 10$ okay
+
+394
+00:35:37,420 --> 00:35:44,400
+it's 55% can he ask him at 55% okay eight sorry
+
+395
+00:35:53,330 --> 00:35:59,590
+هو 8 دولار الأن و 44% منها يجب أن يكون هناك قرار
+
+396
+00:35:59,590 --> 00:36:06,430
+في مخدمة وقرار
+
+397
+00:36:06,430 --> 00:36:15,650
+يقول إن مجموعة المساعدة لا يجب أن تكون أقل من 35%
+
+398
+00:36:15,650 --> 00:36:20,270
+مثلا 35%
+
+399
+00:36:22,440 --> 00:36:27,880
+وهو مطلوب من الشرطة عندما تقريبا تقريبا تقريبا
+
+400
+00:36:27,880 --> 00:36:31,780
+تقريبا تقريبا تقريبا تقريبا تقريبا تقريبا تقريبا
+
+401
+00:36:31,780 --> 00:36:32,120
+تقريبا تقريبا تقريبا تقريبا تقريبا تقريبا تقريبا
+
+402
+00:36:32,120 --> 00:36:32,340
+تقريبا تقريبا تقريبا تقريبا تقريبا تقريبا تقريبا
+
+403
+00:36:32,340 --> 00:36:32,380
+تقريبا تقريبا تقريبا تقريبا تقريبا تقريبا تقريبا
+
+404
+00:36:32,380 --> 00:36:35,480
+تقريبا تقريبا تقريبا تقريبا
+
+405
+00:36:51,990 --> 00:36:55,910
+والحكومات من خلال مجلس الأسعار المالية لديها أيضًا
+
+406
+00:36:55,910 --> 00:36:59,990
+نفسها عن هذا الموضوع، هذا يعني أن الأشخاص الذين
+
+407
+00:36:59,990 --> 00:37:04,470
+يعملون هناك ليسوا مستخدينين لعمل مقاومة أو
+
+408
+00:37:04,470 --> 00:37:08,030
+المقاومة المحتاجة للشركة أو المستخدم
+
+409
+00:37:12,630 --> 00:37:17,170
+عن سبيل المثال، إذا تحول إلى سبعة، ترى أن السعر
+
+410
+00:37:17,170 --> 00:37:25,270
+تقريبًا إلى سبعة، فهو 36 دولار دعنا نأخذ 6 دولار،
+
+411
+00:37:25,270 --> 00:37:32,110
+فهو 26 دولار، لذلك السعر السعر الذي يطلب من
+
+412
+00:37:32,110 --> 00:37:33,130
+المستخدم من المستخدم من المستخدم من المستخدم من
+
+413
+00:37:33,130 --> 00:37:33,770
+المستخدم من المستخدم من المستخدم من المستخدم من
+
+414
+00:37:33,770 --> 00:37:34,830
+المستخدم من المستخدم من المستخدم من المستخدم من
+
+415
+00:37:34,830 --> 00:37:35,330
+المستخدم من المستخدم من المستخدم من المستخدم من
+
+416
+00:37:35,330 --> 00:37:35,770
+المستخدم من المستخدم من المستخدم من المستخدم من
+
+417
+00:37:35,770 --> 00:37:36,650
+المستخدم من المستخدم من المستخدم من المستخدم من
+
+418
+00:37:36,650 --> 00:37:36,810
+المستخدم من المستخدم من المستخدم من المستخدم من
+
+419
+00:37:36,810 --> 00:37:44,710
+المستخدم من المOkay, so how we calculate this؟ how
+
+420
+00:37:44,710 --> 00:37:49,510
+we calculate this equation؟ anyone knows how to
+
+421
+00:37:49,510 --> 00:37:57,910
+calculate this؟ at what price .. at what price the
+
+422
+00:37:57,910 --> 00:38:05,630
+dealer call the investor to add a new cash؟ okay,
+
+423
+00:38:05,790 --> 00:38:06,850
+we should calculate this
+
+424
+00:38:10,470 --> 00:38:16,530
+السعر هو عدد المساعدات التي يتم حفظها المساعدة
+
+425
+00:38:16,530 --> 00:38:20,690
+مرتفعها
+
+426
+00:38:20,690 --> 00:38:21,470
+المساعدة مرتفعها المساعدة المساعدة المساعدة
+
+427
+00:38:21,470 --> 00:38:28,330
+المساعدة المساعدة المساعدة
+
+428
+00:38:28,330 --> 00:38:30,050
+المساعدة المساعدة المساعدة المساعدة المساعدة
+
+429
+00:38:30,050 --> 00:38:31,210
+المساعدة المساعدة المساعدة المساعدة المساعدة
+
+430
+00:38:31,210 --> 00:38:31,970
+المساعدة المساعدة المساعدة المساعدة المساعدة
+
+431
+00:38:31,970 --> 00:38:33,230
+المساعدة المساعدة المساعدة المساعدة المساعدة
+
+432
+00:38:33,230 --> 00:38:33,810
+المساعدة المساعدة المساعدة المساعدة المساعدة
+
+433
+00:38:33,810 --> 00:38:40,180
+المساعدالشركة التي يطلب من المستخدمين ان يضيفوا
+
+434
+00:38:40,180 --> 00:38:46,560
+المال مقاومة مقاومة مقاومة مقاومة مقاومة مقاومة
+
+435
+00:38:46,560 --> 00:38:49,620
+مقاومة مقاومة مقاومة مقاومة مقاومة مقاومة مقاومة
+
+436
+00:38:49,620 --> 00:38:51,740
+مقاومة مقاومة مقاومة مقاومة مقاومة مقاومة مقاومة
+
+437
+00:38:51,740 --> 00:38:52,760
+مقاومة مقاومة مقاومة مقاومة مقاومة مقاومة مقاومة
+
+438
+00:38:52,760 --> 00:39:01,540
+مقاومة مقاومة مقاومة مقاومة مقاومة مقاومة
+
+439
+00:39:01,540 --> 00:39:04,300
+مقاماذا .. ماذا .. ماذا .. ماذا .. ماذا .. ماذا ..
+
+440
+00:39:04,300 --> 00:39:05,720
+ماذا .. ماذا .. ماذا .. ماذا .. ماذا .. ماذا ..
+
+441
+00:39:05,720 --> 00:39:10,920
+ماذا .. ماذا .. ماذا .. ماذا .. ماذا
+
+442
+00:39:10,920 --> 00:39:14,100
+..
+
+443
+00:39:14,100 --> 00:39:15,860
+ماذا .. ماذا .. ماذا .. ماذا .. ماذا .. ماذا ..
+
+444
+00:39:15,860 --> 00:39:15,920
+ماذا .. ماذا .. ماذا .. ماذا .. ماذا .. ماذا ..
+
+445
+00:39:15,920 --> 00:39:16,160
+ماذا .. ماذا .. ماذا .. ماذا .. ماذا .. ماذا ..
+
+446
+00:39:16,160 --> 00:39:16,460
+ماذا .. ماذا .. ماذا .. ماذا .. ماذا .. ماذا ..
+
+447
+00:39:16,460 --> 00:39:16,760
+ماذا .. ماذا .. ماذا .. ماذا .. ماذا .. ماذا ..
+
+448
+00:39:16,760 --> 00:39:22,620
+ماذا .. ماذا .. ماذا ..
+
+449
+00:39:35,370 --> 00:39:46,490
+2.73 1-0.3 420
+
+450
+00:39:46,490 --> 00:39:53,090
+÷ 100 4.2 × 1-0.35
+
+451
+00:40:10,020 --> 00:40:16,980
+6.46 6.46
+
+452
+00:40:16,980 --> 00:40:29,640
+احذر ان Antwortك مختلفة من ما في كتابكلأ لأ لأ لأ
+
+453
+00:40:29,640 --> 00:40:30,200
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+454
+00:40:30,200 --> 00:40:33,900
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+455
+00:40:33,900 --> 00:40:33,920
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+456
+00:40:33,920 --> 00:40:34,940
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+457
+00:40:34,940 --> 00:40:36,080
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+458
+00:40:36,080 --> 00:40:47,460
+لأ لأ لأ لأ لأ لأ
+
+459
+00:40:53,150 --> 00:40:59,990
+4 مقارنة ب-1.35 6.15 مقارنة 6.15 مقارنة 6.15
+
+460
+00:40:59,990 --> 00:41:00,470
+مقارنة 6.15 6.15 6.15 6.15 6.15 6.15 6.15 6.15 6
+
+461
+00:41:00,470 --> 00:41:00,550
+.15 6.15 6.15 6.15 6.15 6.15 6.15 6.15 6.15 6.15 6
+
+462
+00:41:00,550 --> 00:41:00,810
+.15 6.15 6.15 6.15 6.15 6.15 6.15 6.15 6.15 6.15 6
+
+463
+00:41:00,810 --> 00:41:02,410
+.15 6.15 6.15 6.15 6.15 6.15 6.15 6.15 6.15 6.15 6
+
+464
+00:41:02,410 --> 00:41:04,670
+.15 6.15 6.15 6.15 6.15 6.15 6.15 6.15 6.15 6.15 6
+
+465
+00:41:04,670 --> 00:41:07,870
+.15 6.15 6.15 6.15 6.15
+
+466
+00:41:17,750 --> 00:41:19,030
+الدفع المدفع المدفع المدفع المدفع المدفع المدفع
+
+467
+00:41:19,030 --> 00:41:20,330
+المدفع المدفع المدفع المدفع المدفع المدفع المدفع
+
+468
+00:41:20,330 --> 00:41:23,010
+المدفع المدفع المدفع المدفع المدفع المدفع المدفع
+
+469
+00:41:23,010 --> 00:41:24,630
+المدفع المدفع المدفع المدفع المدفع المدفع المدفع
+
+470
+00:41:24,630 --> 00:41:26,270
+المدفع المدفع المدفع المدفع المدفع المدفع المدفع
+
+471
+00:41:26,270 --> 00:41:28,450
+المدفع المدفع المدفع المدفع المدفع المدفع المدفع
+
+472
+00:41:28,450 --> 00:41:30,830
+المدفع المدفع المدفع المدفع المدفع المدفع المدفع
+
+473
+00:41:30,830 --> 00:41:33,010
+المدفع المدفع المدفع المدفع المدفع المدفع المدفع
+
+474
+00:41:43,400 --> 00:41:48,980
+مع 1 مانتنس مارجان مانتنس مارجان موجود من مستخدم
+
+475
+00:41:48,980 --> 00:42:03,920
+الديلر ومصطلحه من مستخدم الديلر دعونا نأخذ 6.46
+
+476
+00:42:03,920 --> 00:42:09,700
+دعونا نقوم بوضع هذا السعر 6.46
+
+477
+00:42:12,330 --> 00:42:19,770
+هو شيء يتجول ، نحن نحاول
+
+478
+00:42:19,770 --> 00:42:27,010
+أن نفعلها مرة أخرى ، حسنًا
+
+479
+00:42:27,010 --> 00:42:31,310
+، هل تعرفين أين 5%؟ التعامل بين الشراء و التعامل 5
+
+480
+00:42:31,310 --> 00:42:37,870
+% ، حسنًا ، فهذه هي الفرصة أو إذا كنت تريد 6 مقاطع
+
+481
+00:42:37,870 --> 00:42:39,850
+، يحبون
+
+482
+00:42:43,050 --> 00:42:50,870
+وهو 28% هذا يعني أنك بإمكانك التخلص أو تحتاج أن
+
+483
+00:42:50,870 --> 00:42:55,610
+تتخلص من قيمة الهدف وهناك
+
+484
+00:42:55,610 --> 00:43:01,600
+سؤال عن هذا السعرعشان أذكركم بقيمة الوالدة التي
+
+485
+00:43:01,600 --> 00:43:08,040
+ستحصل على اتصال عمال من مستخدمك الذي يطلب منك
+
+486
+00:43:08,040 --> 00:43:11,120
+اضافة
+
+487
+00:43:11,120 --> 00:43:17,120
+كاش جديد اذا لم تقبل ان تفعل هذا فانت مضمون ان
+
+488
+00:43:17,120 --> 00:43:24,200
+تغلق حسابك حسنا السؤال الآن كم ستحصل؟
+
+489
+00:43:26,490 --> 00:43:34,610
+إذا قمت بإغلاق حسابك لـ 6.46
+
+490
+00:43:34,610 --> 00:43:40,630
+مليون دولار كم ستحصل؟ 6.46 مليون دولار كم ستحصل؟ 6
+
+491
+00:43:40,630 --> 00:43:45,030
+.46 مليون دولار كم ستحصل؟ 6.46
+
+492
+00:43:45,030 --> 00:43:52,810
+مليون دولار كم ستحصل؟
+
+493
+00:43:54,050 --> 00:44:01,570
+الشركة تغلق حاسوبه ارجوك افعلها انت لديك نفس
+
+494
+00:44:01,570 --> 00:44:10,610
+الكمبيوتر بسيط بسيط 193
+
+495
+00:44:10,610 --> 00:44:21,270
+كيف تفعل هذا 613.7-420
+
+496
+00:44:22,300 --> 00:44:25,620
+it is one hundred ninety three point seven one
+
+497
+00:44:25,620 --> 00:44:33,180
+hundred ninety three point seven my second
+
+498
+00:44:33,180 --> 00:44:39,200
+question is now what is the return on his
+
+499
+00:44:39,200 --> 00:44:45,060
+investment sorry
+
+500
+00:44:45,060 --> 00:44:46,100
+for the investor
+
+501
+00:44:50,000 --> 00:44:56,600
+yes minus what minus sixty percent minus sixty
+
+502
+00:44:56,600 --> 00:45:01,600
+percent minus sixty percent how we calculate this
+
+503
+00:45:01,600 --> 00:45:02,520
+minus sixty percent
+
+504
+00:45:22,770 --> 00:45:32,590
+ماذا هو المقال الاصطناعي اللي ادفعه الانفصار؟ 630
+
+505
+00:45:32,590 --> 00:45:35,470
+مليون دولار مقال 630 مليون دولار مقال 630 مليون
+
+506
+00:45:35,470 --> 00:45:39,030
+دولار مقال 630 مليون دولار مقال 630 مليون دولار
+
+507
+00:45:39,030 --> 00:45:39,730
+مقال 630 مليون دولار مقال 630 مليون دولار مقال 630
+
+508
+00:45:39,730 --> 00:45:39,750
+مليون دولار مقال 630 مليون دولار مقال 630 مليون
+
+509
+00:45:39,750 --> 00:45:43,350
+مليون دولار مقال 630 مليون دولار مقال 630 مليون
+
+510
+00:45:43,350 --> 00:45:45,890
+دولار مقال 630 مليون دولار مقال
+
+511
+00:45:48,650 --> 00:45:53,870
+630 divided by 630 you will have this equation you
+
+512
+00:45:53,870 --> 00:45:57,730
+remember b1 minus b0 divided by b0 just remember
+
+513
+00:45:57,730 --> 00:46:02,990
+this it means my students are not reading chapter
+
+514
+00:46:02,990 --> 00:46:09,090
+one so how much nice
+
+515
+00:46:12,010 --> 00:46:15,490
+ستين ايباين تو ستين ايباين تو ستين ايباين تو ستين
+
+516
+00:46:15,490 --> 00:46:16,090
+ايباين تو ستين ايباين تو ستين ايباين تو ستين
+
+517
+00:46:16,090 --> 00:46:16,930
+ايباين تو ستين ايباين تو ستين ايباين تو ستين
+
+518
+00:46:16,930 --> 00:46:20,350
+ايباين
+
+519
+00:46:20,350 --> 00:46:21,790
+تو ستين ايباين تو ستين ايباين تو ستين ايباين تو
+
+520
+00:46:21,790 --> 00:46:21,830
+ايباين تو ستين ايباين تو ستين ايباين تو ستين
+
+521
+00:46:21,830 --> 00:46:27,490
+ايباين تو ستين ايباين تو ستين ايباين
+
+522
+00:46:27,490 --> 00:46:31,810
+تو
+
+523
+00:46:31,810 --> 00:46:37,950
+ستين اي
+
+524
+00:46:43,900 --> 00:46:48,300
+Any question ب .. if you think this is we start by
+
+525
+00:46:48,300 --> 00:46:54,320
+buying but if we start selling things become more
+
+526
+00:46:54,320 --> 00:46:59,600
+complicated okay
+
+527
+00:46:59,600 --> 00:47:02,680
+this
+
+528
+00:47:02,680 --> 00:47:09,720
+is buying okay but if we do this by selling you
+
+529
+00:47:09,720 --> 00:47:12,840
+know what I mean selling by short sale
+
+530
+00:47:16,300 --> 00:47:21,220
+شارتسل احاول تفكير
+
+531
+00:47:21,220 --> 00:47:28,100
+كيف يمكننا استخدام مصادر مجال في شارتسل و ستنتهي
+
+532
+00:47:28,100 --> 00:47:37,120
+من الانجليزيا نعم انا
+
+533
+00:47:37,120 --> 00:47:41,820
+قلت لهم اصلا ان الديلر نفس الشيء لكن تفكر .. حسنا
+
+534
+00:47:41,820 --> 00:47:50,830
+يجب ان تأخذ عقد من الديلرهل انت متأكد؟ انت شرطسيل؟
+
+535
+00:47:50,830 --> 00:47:55,950
+هل انا فشلت الشرطسيل؟ نعم، نعم، نعم، نعم، نعم،
+
+536
+00:47:55,950 --> 00:47:57,150
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+537
+00:47:57,150 --> 00:47:57,750
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+538
+00:47:57,750 --> 00:47:58,010
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+539
+00:47:58,010 --> 00:47:59,150
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+540
+00:47:59,150 --> 00:48:11,050
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+541
+00:48:11,050 --> 00:48:11,410
+ن
+
+542
+00:48:14,160 --> 00:48:21,120
+عندما تبدأ بالبيع هذا يعني أنك لا تستخدم المال انت
+
+543
+00:48:21,120 --> 00:48:31,080
+تستخدم السوق حسنا؟ لذلك كون حذرا و الأشياء تتحرك
+
+544
+00:48:31,080 --> 00:48:38,000
+بطريقة مختلفة عندما تزداد السعر تخسر
+
+545
+00:48:38,000 --> 00:48:42,200
+المالك و عندما تزداد السعر تجربة
+
+546
+00:48:45,280 --> 00:48:51,380
+وهذا هو عملك في المنزل احاول ان تفعل هذا العمل
+
+547
+00:48:51,380 --> 00:49:01,300
+ولكن تفكر ان الاستثمار يأخذ موقع قصير وليس موقع
+
+548
+00:49:01,300 --> 00:49:07,620
+طويل ويبقى كل الأشياء نفسها واحاول ان تحرر السعر
+
+549
+00:49:07,620 --> 00:49:13,520
+وتحرر السعر وانتظر ماذا هو .. وسأعطيك هذا شريط
+
+550
+00:49:13,520 --> 00:49:17,640
+إكسلOkay I don't know you have experience how to
+
+551
+00:49:17,640 --> 00:49:21,440
+do equations in the excel sheet okay how many
+
+552
+00:49:21,440 --> 00:49:25,220
+students have experience mashallah good news two
+
+553
+00:49:25,220 --> 00:49:28,240
+three four five six seven eight nine ten twelve
+
+554
+00:49:28,240 --> 00:49:31,880
+thirteen okay around fifty percent of my students
+
+555
+00:49:31,880 --> 00:49:37,160
+have a good experience in excel which is excellent
+
+556
+00:49:37,160 --> 00:49:42,950
+okay if you don't have experienceإذا لم يكن لديك
+
+557
+00:49:42,950 --> 00:49:49,190
+تجربة في أكسلشيط سأحاول أن أحمل قطعة من العمل في
+
+558
+00:49:49,190 --> 00:49:56,790
+موقع الويب و أرى كيف الأشياء .. لكن أولا دعني أرى
+
+559
+00:49:56,790 --> 00:50:06,990
+عملك أولا ثم سأحمل بعض عملي في .. ما يقولون عن
+
+560
+00:50:06,990 --> 00:50:12,300
+هذا؟ لا لا ليس أكسلشيطwhat is short cell short
+
+561
+00:50:12,300 --> 00:50:17,760
+cell يعني okay again the idea is short cell is not
+
+562
+00:50:17,760 --> 00:50:23,160
+as complicated as I said by using this excel sheet
+
+563
+00:50:23,160 --> 00:50:28,480
+but if you understand the idea of margin account
+
+564
+00:50:28,480 --> 00:50:35,290
+it's very very friendly thingsولكن فقط اتبع نفسك و
+
+565
+00:50:35,290 --> 00:50:44,230
+اجلس في مكتبك و احاول ان تستخدم هذه الشيطانات اكسل
+
+566
+00:50:44,230 --> 00:50:50,650
+حسنا حسنا
+
+567
+00:50:50,650 --> 00:50:56,750
+انظر لقد فعلت هذا بالفعل اهتمام مجموعه ليس اعتماده
+
+568
+00:50:56,750 --> 00:51:02,770
+لذا لدينا 6.15متنانس مارجين interest is considered
+
+569
+00:51:02,770 --> 00:51:10,450
+in 6.14 if you just replace and we will have
+
+570
+00:51:10,450 --> 00:51:15,290
+subject of iteration this
+
+571
+00:51:15,290 --> 00:51:19,650
+equal this you know what it means iteration nobody
+
+572
+00:51:19,650 --> 00:51:20,450
+knows iteration
+
+573
+00:51:24,500 --> 00:51:29,760
+عرفين ماذا يعني إترايشن؟ إترايشن، حسنا، سأترك هذا
+
+574
+00:51:29,760 --> 00:51:37,620
+معك و أفعلها في مجموعة الـ margin، ولكن باستخدام
+
+575
+00:51:37,620 --> 00:51:39,700
+شرط سالي
+
+576
+00:51:48,610 --> 00:51:52,250
+أنا أتكلم عن إعطاء الأمان، إعطاء الأمان اللي يعني
+
+577
+00:51:52,250 --> 00:52:00,150
+أن تكون لديك الوثيقة من الشركة و أنا قلت لك أننا
+
+578
+00:52:00,150 --> 00:52:03,570
+لدينا اختيارين، إما أن نتركها في إسم الشركة أو
+
+579
+00:52:03,570 --> 00:52:11,450
+نرسل الوثيقة إليك و كما قلت، كون حذرا، يجب أن تكون
+
+580
+00:52:11,450 --> 00:52:20,310
+مقفل، بعيد من الأطفالأوكي، أرجوك و .. نحن .. قيمة
+
+581
+00:52:20,310 --> 00:52:28,070
+الانتجارات أشرحت في اتصالين سابقة أن قيمة
+
+582
+00:52:28,070 --> 00:52:30,910
+الانتجارات أعتقد في مقالتك .. أسألك في مقالة
+
+583
+00:52:30,910 --> 00:52:36,590
+الانتجارات لديها موضوع من اتجاراتين أساسية الأولى
+
+584
+00:52:36,590 --> 00:52:43,420
+هي المجتمع والثانية هي تجارب الانتجاراتالـ
+
+585
+00:52:43,420 --> 00:52:49,960
+Brokerage Discount هو استخدام له عدد كبير من
+
+586
+00:52:49,960 --> 00:52:54,940
+التعاملات، من الأسعار، خاصة من محافظات مجموعات
+
+587
+00:52:54,940 --> 00:53:02,640
+ومجموعات ومجموعات
+
+588
+00:53:02,640 --> 00:53:03,140
+ومجموعات ومجموعات ومجموعات ومجموعات ومجموعات
+
+589
+00:53:03,140 --> 00:53:03,160
+ومجموعات ومجموعات ومجموعات ومجموعات ومجموعات
+
+590
+00:53:03,160 --> 00:53:03,800
+ومجموعات ومجموعات ومجموعات ومجموعات ومجموعات
+
+591
+00:53:03,800 --> 00:53:05,020
+ومجموعات ومجموعات ومجموعات ومجموعات ومجموعات
+
+592
+00:53:05,020 --> 00:53:09,480
+ومجموعات ومجموعات ومجم
+
+593
+00:53:10,630 --> 00:53:15,190
+المستخدم يجب أن يدفع المال المجتمعي لكل تجارب و
+
+594
+00:53:15,190 --> 00:53:21,170
+أحيانا .. أحيانا يجب
+
+595
+00:53:21,170 --> 00:53:23,710
+أن يدفع المال الأقل للمستخدم بالمستخدم بالمستخدم
+
+596
+00:53:23,710 --> 00:53:23,930
+بالمستخدم بالمستخدم بالمستخدم بالمستخدم بالمستخدم
+
+597
+00:53:23,930 --> 00:53:25,890
+بالمستخدم بالمستخدم بالمستخدم بالمستخدم بالمستخدم
+
+598
+00:53:25,890 --> 00:53:25,910
+بالمستخدم بالمستخدم بالمستخدم بالمستخدم بالمستخدم
+
+599
+00:53:25,910 --> 00:53:26,210
+بالمستخدم بالمستخدم بالمستخدم بالمستخدم بالمستخدم
+
+600
+00:53:26,210 --> 00:53:31,970
+بالمستخدم بالمستخ
+
+601
+00:53:33,960 --> 00:53:41,380
+إذا أشتريت 10 شريات، تدفعين 5 دولار، حسنا؟ إنها
+
+602
+00:53:41,380 --> 00:53:46,820
+مشابهة إلى الأشياء في الوسترينيونية، من 1 دولار
+
+603
+00:53:46,820 --> 00:53:53,640
+إلى 2000، تدفعين 20 باوند أو 20 دولار، الأشياء
+
+604
+00:53:53,640 --> 00:53:56,750
+اللي هي نفسها، التعامل مع الشركة هي نفس الأشياءإما
+
+605
+00:53:56,750 --> 00:54:02,590
+إذا كان لديك 199 مرات أو 1 مرات يمكنك تخلص من
+
+606
+00:54:02,590 --> 00:54:04,130
+المقاومة المقاومة المقاومة المقاومة المقاومة
+
+607
+00:54:04,130 --> 00:54:05,230
+المقاومة المقاومة المقاومة المقاومة المقاومة
+
+608
+00:54:05,230 --> 00:54:05,790
+المقاومة المقاومة المقاومة المقاومة المقاومة
+
+609
+00:54:05,790 --> 00:54:06,970
+المقاومة المقاومة المقاومة المقاومة المقاومة
+
+610
+00:54:06,970 --> 00:54:09,170
+المقاومة المقاومة المقاومة المقاومة المقاومة
+
+611
+00:54:09,170 --> 00:54:10,570
+المقاومة المقاومة المقاومة المقاومة المقاومة
+
+612
+00:54:10,570 --> 00:54:14,590
+المقاومة المقاومة المقاومة المقاومة المقاومة
+
+613
+00:54:14,590 --> 00:54:25,150
+المقاومة المقاومة المقاومة المقاومة المقاوم
+
+614
+00:54:25,240 --> 00:54:31,760
+سنرى كيف تتعامل مع الـ short-sell و أعتقد أننا
+
+615
+00:54:31,760 --> 00:54:37,840
+لدينا مقابلة واحدة لننهي هذه الحلقة و في المقابلة
+
+616
+00:54:37,840 --> 00:54:41,040
+التالية سأتحدث عن IBOS الوظيفة الوظيفة الوظيفة
+
+617
+00:54:41,040 --> 00:54:42,920
+الوظيفة الوظيفة الوظيفة الوظيفة الوظيفة الوظيفة
+
+618
+00:54:42,920 --> 00:54:46,740
+الوظيفة الوظيفة الوظيفة الوظيفة الوظيفة الوظيفة
+
+619
+00:54:46,740 --> 00:54:47,740
+الوظيفة الوظيفة الوظيفة الوظيفة الوظيفة الوظيفة
+
+620
+00:54:47,740 --> 00:54:52,600
+الوظيفة الوظيفة الوظيفة الوظيفة الوظيفة الوظيف
+
diff --git a/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/PtQehflDLbY_raw.json b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/PtQehflDLbY_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..715d94924979f70f2d27a1e9426a203cb14bceb4
--- /dev/null
+++ b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/PtQehflDLbY_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 130, "start": 0.0, "end": 1.3, "text": "موسيقى", "tokens": [2304, 41779, 1829, 4587, 7578], "avg_logprob": -0.3217773387829463, "compression_ratio": 0.5714285714285714, "no_speech_prob": 0.07049560546875, "words": [{"start": 0.0, "end": 1.3, "word": "موسيقى", "probability": 0.74228515625}], "temperature": 1.0}, {"id": 2, "seek": 4141, "start": 20.81, "end": 41.41, "text": "بسم الله الرحمن الرحيم اليوم سأتحدث عن مصادر اتفاق مصادر اتفاق مصادر اتفاق مصادر اتفاق مصادر اتفاق مصادر اتفاق مصادر اتفاق مصادر اتفاق مصادر اتفاق مصادر اتفاق مصادر اتفاق مصادر اتفاق مصادر اتفاق مصادر اتفاق مصادر اتفاق مصادر اتفاق مصادر اتفاق مصادر اتفاق مصادر اتفاق مصادر اتفاق مصادر اتفاق مصادر اتفاق مصادر اتفاق", "tokens": [3555, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 45595, 20498, 8608, 10721, 2655, 24401, 12984, 18871, 3714, 9381, 18513, 2288, 1975, 2655, 5172, 995, 4587, 3714, 9381, 18513, 2288, 1975, 2655, 5172, 995, 4587, 3714, 9381, 18513, 2288, 1975, 2655, 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"start": 3010.4, "end": 3031.28, "text": "what is short cell short cell يعني okay again the idea is short cell is not as complicated as I said by using this excel sheet but if you understand the idea of margin account it's very very friendly things", "tokens": [5479, 307, 2099, 2815, 2099, 2815, 37495, 22653, 1392, 797, 264, 1558, 307, 2099, 2815, 307, 406, 382, 6179, 382, 286, 848, 538, 1228, 341, 24015, 8193, 457, 498, 291, 1223, 264, 1558, 295, 10270, 2696, 309, 311, 588, 588, 9208, 721], "avg_logprob": -0.2658066763434299, "compression_ratio": 1.4285714285714286, "no_speech_prob": 0.0, "words": [{"start": 3010.4, "end": 3010.74, "word": "what", "probability": 0.296630859375}, {"start": 3010.74, "end": 3011.16, "word": " is", "probability": 0.375732421875}, {"start": 3011.16, "end": 3011.52, "word": " short", "probability": 0.89599609375}, {"start": 3011.52, "end": 3011.72, "word": " cell", "probability": 0.23974609375}, {"start": 3011.72, "end": 3012.3, "word": " short", 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{"start": 3279.56, "end": 3280.2, "word": " الوظيفة", "probability": 0.49658203125}, {"start": 3280.2, "end": 3280.46, "word": " الوظيفة", "probability": 0.53486328125}, {"start": 3280.46, "end": 3281.04, "word": " الوظيفة", "probability": 0.67822265625}, {"start": 3281.04, "end": 3281.42, "word": " الوظيفة", "probability": 0.80078125}, {"start": 3281.42, "end": 3281.5, "word": " الوظيفة", "probability": 0.83125}, {"start": 3281.5, "end": 3282.22, "word": " الوظيفة", "probability": 0.89384765625}, {"start": 3282.22, "end": 3282.6, "word": " الوظيفة", "probability": 0.93857421875}, {"start": 3282.6, "end": 3282.82, "word": " الوظيفة", "probability": 0.95986328125}, {"start": 3282.82, "end": 3282.92, "word": " الوظيفة", "probability": 0.9697265625}, {"start": 3282.92, "end": 3282.92, "word": " الوظيفة", "probability": 0.97421875}, {"start": 3282.92, "end": 3282.92, "word": " الوظيفة", "probability": 0.976953125}, {"start": 3282.92, "end": 3282.92, "word": " الوظيفة", "probability": 0.978515625}, {"start": 3282.92, "end": 3282.92, "word": " الوظيفة", "probability": 0.979296875}, {"start": 3282.92, "end": 3282.92, "word": " الوظيفة", "probability": 0.98017578125}, {"start": 3282.92, "end": 3282.92, "word": " الوظيفة", "probability": 0.98115234375}, {"start": 3282.92, "end": 3283.4, "word": " الوظيفة", "probability": 0.98203125}, {"start": 3283.4, "end": 3284.04, "word": " الوظيفة", "probability": 0.9826171875}, {"start": 3284.04, "end": 3284.12, "word": " الوظيفة", "probability": 0.98349609375}, {"start": 3284.12, "end": 3284.12, "word": " الوظيفة", "probability": 0.98427734375}, {"start": 3284.12, "end": 3285.92, "word": " الوظيفة", "probability": 0.98505859375}, {"start": 3285.92, "end": 3286.74, "word": " الوظيفة", "probability": 0.9859375}, {"start": 3286.74, "end": 3287.74, "word": " الوظيفة", "probability": 0.986328125}, {"start": 3287.74, "end": 3287.74, "word": " الوظيفة", "probability": 0.987109375}, {"start": 3287.74, "end": 3287.74, "word": " الوظيفة", "probability": 0.98740234375}, {"start": 3287.74, "end": 3287.74, "word": " الوظيفة", "probability": 0.98740234375}, {"start": 3287.74, "end": 3287.74, "word": " الوظيفة", "probability": 0.98759765625}, {"start": 3287.74, "end": 3287.74, "word": " الوظيفة", "probability": 0.9876953125}, {"start": 3287.74, "end": 3287.74, "word": " الوظيفة", "probability": 0.98759765625}, {"start": 3287.74, "end": 3287.74, "word": " الوظيفة", "probability": 0.98740234375}, {"start": 3287.74, "end": 3288.2, "word": " الوظيفة", "probability": 0.987109375}, {"start": 3288.2, "end": 3289.34, "word": " الوظيفة", "probability": 0.987109375}, {"start": 3289.34, "end": 3291.66, "word": " الوظيفة", "probability": 0.9865234375}, {"start": 3291.66, "end": 3292.6, "word": " الوظيف", "probability": 0.9833984375}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 3293.93625, "duration_after_vad": 3071.3272187499865}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/QUePqUVgEDY_postprocess.srt b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/QUePqUVgEDY_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..590814703d9daf3eeb0dfeea32da8276aab20840
--- /dev/null
+++ b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/QUePqUVgEDY_postprocess.srt
@@ -0,0 +1,3320 @@
+1
+00:00:20,670 --> 00:00:25,570
+بسم الله الرحمن الرحيم اليوم هنعمل revision في ..
+
+2
+00:00:25,570 --> 00:00:29,890
+في الأربع شبات اللي احنا قدرناه في ال chapter
+
+3
+00:00:29,890 --> 00:00:35,930
+الأول حكينا على ال portfolio construction في ال
+
+4
+00:00:35,930 --> 00:00:38,010
+portfolio construction يقول أن أهم شيحنا في ال
+
+5
+00:00:38,010 --> 00:00:42,310
+portfolio أهم شيحنا يكون أننا sitting بال goals في
+
+6
+00:00:42,310 --> 00:00:46,650
+البداية، تمام؟
+
+7
+00:00:46,650 --> 00:00:48,230
+بعدين ..
+
+8
+00:00:51,520 --> 00:00:55,800
+نتشوف ال risk، بقداش احنا ال level of risk اللي
+
+9
+00:00:55,800 --> 00:00:59,220
+احنا هنتعامل معاه، يعني ال risk and return و ال
+
+10
+00:00:59,220 --> 00:01:03,640
+impact of tax و كيف بتأثر ال taxation على our
+
+11
+00:01:03,640 --> 00:01:11,000
+decision و بعدها ال .. ال knowledge experience لل
+
+12
+00:01:11,000 --> 00:01:12,440
+.. لل investors
+
+13
+00:01:21,940 --> 00:01:26,000
+أي واحد بده يعمل portfolio بده ي .. بده ده يكون
+
+14
+00:01:26,000 --> 00:01:29,940
+عنده setting لل objective بعدين نشوف العلاقة بين
+
+15
+00:01:29,940 --> 00:01:33,740
+rest and return على أساس .. على أساس حد ال asset
+
+16
+00:01:33,740 --> 00:01:37,160
+allocation okay نشوف ال asset allocation هو وين دي
+
+17
+00:01:37,160 --> 00:01:39,300
+statement في ال stocks ولا دي statement في ال
+
+18
+00:01:39,300 --> 00:01:42,000
+debts أو دي statement في ال stocks في أي families
+
+19
+00:01:42,000 --> 00:01:45,840
+في ال stocks في أي عائلة و بعدين بدهشي .. تشوف ال
+
+20
+00:01:45,840 --> 00:01:50,940
+tax considerationأثر الضرائب على ال .. على ال
+
+21
+00:01:50,940 --> 00:01:55,180
+portfolio نفسه و .. و .. و طبعا بتتحدد من خلال ال
+
+22
+00:01:55,180 --> 00:01:59,480
+alternatives investment و هذا كله مرتبط، جالداش ال
+
+23
+00:01:59,480 --> 00:02:04,240
+investors عندهم knowledge of .. of the investment،
+
+24
+00:02:04,240 --> 00:02:11,200
+ماجالاش عندهم فكرة في الاستثمار طبعا
+
+25
+00:02:11,200 --> 00:02:16,290
+احنا في عندنا في ال investmentsبالاخير في .. لازم
+
+26
+00:02:16,290 --> 00:02:19,530
+احنا نعرف ال investment هو adding value to the ..
+
+27
+00:02:19,530 --> 00:02:25,650
+to the assets، يعني هذا ال economy definition من
+
+28
+00:02:25,650 --> 00:02:28,250
+أيه نعرف ال .. ال main difference between the
+
+29
+00:02:28,250 --> 00:02:32,130
+primary market and secondary market؟ و .. و احنا
+
+30
+00:02:32,130 --> 00:02:35,190
+جايبين أسئلة كتيرة في الموضوع على فكرة، يعني مثلا
+
+31
+00:02:35,190 --> 00:02:42,970
+لما نيجي نقول مثلا عامة stock exchangeis an
+
+32
+00:02:42,970 --> 00:02:47,090
+example of second market، طبعا هو مش جاي بالاسم
+
+33
+00:02:47,090 --> 00:02:49,950
+هذا، بس على ذالك piece، بنقولكوا Alexandria and
+
+34
+00:02:49,950 --> 00:02:53,790
+Cairo مثلا، بنقول New York Stock Exchange، طب
+
+35
+00:02:53,790 --> 00:02:59,070
+ناسدق، ناسدق ال OTC، over the counter market
+
+36
+00:03:02,300 --> 00:03:06,960
+أه فإذا ال primary market هو بالأساس for the first
+
+37
+00:03:06,960 --> 00:03:11,580
+issuing shares يعني أول ما احنا نطرح القاسهم من
+
+38
+00:03:11,580 --> 00:03:14,820
+خلال ال investment bank ال investment bank هو اللي
+
+39
+00:03:14,820 --> 00:03:19,220
+يعني هو اللي بيعمل mediation between the investors
+
+40
+00:03:19,220 --> 00:03:22,840
+and between the buyers and sellers لكن في ال
+
+41
+00:03:22,840 --> 00:03:27,430
+secondary market مافيش investment banksOkay؟ فال
+
+42
+00:03:27,430 --> 00:03:29,530
+primary market موجود عند ال investment banks
+
+43
+00:03:29,530 --> 00:03:32,270
+وحكينا ال investment bank كمان شويه لما نحكي عن
+
+44
+00:03:32,270 --> 00:03:35,710
+chapter three ال investment bank has two options
+
+45
+00:03:35,710 --> 00:03:41,610
+اللي هو ممكن يعمل full commitment اه و .. و .. او
+
+46
+00:03:41,610 --> 00:03:44,730
+partial commitment اه بيسموها ال .. ال full
+
+47
+00:03:44,730 --> 00:03:48,250
+commitment و ال best effort بدل افضل جهود
+
+48
+00:03:51,310 --> 00:03:55,570
+تمام؟ و بدنا نقارن بين ال investors و ال
+
+49
+00:03:55,570 --> 00:04:02,270
+speculators طبعا
+
+50
+00:04:02,270 --> 00:04:07,010
+هنا ال speculators هم ده aspect in large return
+
+51
+00:04:07,010 --> 00:04:11,810
+but also very risky يعني برضه هم بيتحرروا مخاطر ..
+
+52
+00:04:11,810 --> 00:04:14,810
+مخاطر أعلى احنا عشان نرتبهم في عندنا ال investors
+
+53
+00:04:14,810 --> 00:04:16,950
+في البداية normal investors و بعدين في عندنا ال
+
+54
+00:04:16,950 --> 00:04:20,050
+speculators و بعدين في عندنا ال gamblersطبعا ال
+
+55
+00:04:20,050 --> 00:04:23,450
+gamblers بيكونوا أكتر ناس عندهم .. عند ال desk و
+
+56
+00:04:23,450 --> 00:04:25,850
+هدول طبعا they take risk .. risk for enjoyment
+
+57
+00:04:25,850 --> 00:04:31,670
+okay؟
+
+58
+00:04:31,670 --> 00:04:35,990
+لو احنا مثلا بالنسبة لل return .. ال return
+
+59
+00:04:35,990 --> 00:04:40,550
+بنقصلنا باسمين أساسيا income ايوة ال income شوفوا
+
+60
+00:04:40,550 --> 00:04:42,970
+الأسماء تبقى على ال income ال income ممكن تكون هي
+
+61
+00:04:42,970 --> 00:04:46,510
+ال current yield أو بيسموها ال dividend yield و
+
+62
+00:04:46,510 --> 00:04:47,490
+فيها ال capital gains
+
+63
+00:04:52,000 --> 00:04:55,740
+المستثمرين يعني حسب ال criteria تبع ال investors،
+
+64
+00:04:55,740 --> 00:04:59,400
+في بفضله مثلا يحصل على ال current yield أو ال
+
+65
+00:04:59,400 --> 00:05:01,760
+dividends و في ناس بفضله .. بفضله يحصل على ال
+
+66
+00:05:01,760 --> 00:05:10,100
+capital gains، ففي ال current yieldعادة يعني مثلا
+
+67
+00:05:10,100 --> 00:05:12,620
+زي ال old people او retired people they preferred
+
+68
+00:05:12,620 --> 00:05:15,600
+اللي هو ال market يعني او they preferred the
+
+69
+00:05:15,600 --> 00:05:20,420
+dividends مثلا investors او نحكي ال speculators هم
+
+70
+00:05:20,420 --> 00:05:21,140
+they focus
+
+71
+00:05:28,710 --> 00:05:32,250
+بنحكي على ال marketability و ال liquidity، صحيح
+
+72
+00:05:32,250 --> 00:05:36,530
+هما في tiny difference between them، لكن بالاخير
+
+73
+00:05:36,530 --> 00:05:41,690
+اللي .. ان هما جديش to what extent that the assets
+
+74
+00:05:41,690 --> 00:05:45,530
+is liquid، it means to convert into cash، هذا جديش
+
+75
+00:05:46,220 --> 00:05:49,740
+the speed in which the market converts the asset
+
+76
+00:05:49,740 --> 00:05:54,680
+into cash هذا اسمه marketability أو ال .. ال .. ال
+
+77
+00:05:54,680 --> 00:05:57,820
+.. سيولي ال investors عادة لما بيعملوا .. بي ..
+
+78
+00:05:57,820 --> 00:06:00,480
+بيعملوا تقييم لل assets تلاتهم they are looking
+
+79
+00:06:00,480 --> 00:06:04,060
+for the cash flow منظر على ال cash flow وبالتالي
+
+80
+00:06:04,060 --> 00:06:07,860
+if they have a good cash flow in the future طبعا
+
+81
+00:06:07,860 --> 00:06:13,180
+they .. how .. او they .. they buy the stocks and
+
+82
+00:06:13,180 --> 00:06:16,590
+they .. they evaluate .. evaluate the stocksنحكي
+
+83
+00:06:16,590 --> 00:06:22,690
+على ال diversification و ال asset allocation، طبعا
+
+84
+00:06:22,690 --> 00:06:29,410
+هذا احنا التوزيع الاستثمارات، ممكن احنا نوزعها
+
+85
+00:06:29,410 --> 00:06:34,110
+جغرافيا، ممكن نوزعها حسب النوع القصول، في ناس
+
+86
+00:06:34,110 --> 00:06:36,650
+بالسلاح النورو في ال equity، ناس في ال bonds،
+
+87
+00:06:36,650 --> 00:06:39,890
+فضلنا عائلة ال bonds، في عندنا ال corporate bonds،
+
+88
+00:06:39,890 --> 00:06:43,320
+في عندنا ال junk bondsال municipality bonds، في
+
+89
+00:06:43,320 --> 00:06:46,980
+عندنا ال government bonds، في عدة أنواع، فهو as a
+
+90
+00:06:46,980 --> 00:06:51,100
+combination، لكن الهدف الأساسي أنه إحنا to
+
+91
+00:06:51,100 --> 00:06:53,520
+maximize, retain and to keep the risk to the
+
+92
+00:06:53,520 --> 00:06:58,260
+minimum، هذا الهدف الرئيسي من ال assets
+
+93
+00:06:58,260 --> 00:07:02,580
+allocation، وهذا بالضبط بمفهوم portfolio
+
+94
+00:07:02,580 --> 00:07:03,160
+management
+
+95
+00:07:07,880 --> 00:07:10,520
+طبعا احنا ال argument تبعتنا في ال .. في ال
+
+96
+00:07:10,520 --> 00:07:14,540
+portfolio بنقول انه the market should be efficient
+
+97
+00:07:14,540 --> 00:07:18,580
+عشان يكون عنده efficiency portfolio فإذا ال market
+
+98
+00:07:18,580 --> 00:07:20,780
+is not efficient معناه الكلام انه احنا we don't
+
+99
+00:07:20,780 --> 00:07:26,440
+have efficient portfolio طبعا هذا بي .. بيأثر على
+
+100
+00:07:26,440 --> 00:07:32,060
+ال efficiency جبهات ال .. جبهات السوق يعني
+
+101
+00:07:32,060 --> 00:07:38,550
+هذه الأشياء اللي بتصور .. لأ يعني ..دي كويسة في ..
+
+102
+00:07:38,550 --> 00:07:44,610
+في هذا ال .. في هذا ال .. الموضوع فلما بحكي عن ال
+
+103
+00:07:44,610 --> 00:07:48,970
+diversification و ال allocation يعني هو لما .. هو
+
+104
+00:07:48,970 --> 00:07:51,590
+هدول المصطلحين بعتمدوا على بعض بعتمدوا على بعض،
+
+105
+00:07:51,590 --> 00:07:55,890
+خليني أوضحلكم ال chapter two أوضحكم إيش الفرق بين
+
+106
+00:07:55,890 --> 00:08:00,350
+ال diversification و بين ال allocation لو مبتنقل
+
+107
+00:08:00,350 --> 00:08:03,650
+زي ما حكت إن هم مرتبطين في بعض ال .. ال
+
+108
+00:08:03,650 --> 00:08:07,980
+diversification أنا .. أنا و أنا، تمام؟مثلا أنا
+
+109
+00:08:07,980 --> 00:08:14,360
+بدي أنوّأ بالأسهم مثلا، أشكل .. أقول أن أنا بدي
+
+110
+00:08:14,360 --> 00:08:17,340
+أستثمر في الأسهم، it's fine، بدي أعمل
+
+111
+00:08:17,340 --> 00:08:20,480
+diversification في الأسهم، يعني محفظة أسهم أنا بدي
+
+112
+00:08:20,480 --> 00:08:23,840
+أعمل أو
+
+113
+00:08:23,840 --> 00:08:27,640
+بدي أعمل محفظة مكوّنة من risk assets و non-risk
+
+114
+00:08:27,640 --> 00:08:31,420
+assets، هذا اسمه diversification، يعني أجيلا إحنا
+
+115
+00:08:31,420 --> 00:08:32,600
+هنا، ممكن أعمل أي محفظة
+
+116
+00:08:45,630 --> 00:08:48,790
+how much to invest in the risk assets and how much
+
+117
+00:08:48,790 --> 00:08:52,490
+to invest in the non-risk assets هذا بيسموه أيش
+
+118
+00:08:52,490 --> 00:08:54,350
+allocation أخصص
+
+119
+00:08:57,300 --> 00:09:00,160
+كما أقفل في ال allocation اللي احنا بندخل في ال
+
+120
+00:09:00,160 --> 00:09:05,640
+details allocation يعني مثلا .. لو جاي أقول في ضمن
+
+121
+00:09:05,640 --> 00:09:08,900
+الأسهم في عند أسهم تكنولوجيا، في عند أسهم زراعة،
+
+122
+00:09:08,900 --> 00:09:14,840
+في عند أسهم مثلا أدوية، في أسهم مثلا food
+
+123
+00:09:14,840 --> 00:09:18,340
+industries، جداش أنا أستثمر في كل واحدة فيهم عشان
+
+124
+00:09:18,340 --> 00:09:22,520
+أحصل على .. لأنه ال combination هذا هو ال
+
+125
+00:09:22,520 --> 00:09:24,380
+allocation هو اللي بيأثر
+
+126
+00:09:28,920 --> 00:09:33,240
+فجداش احنا بنلعب في هدول ال weight وسموها الأوزان
+
+127
+00:09:33,240 --> 00:09:38,240
+تبع المحافظ جداش بنحصل على محفظة مثالي يعني كمان
+
+128
+00:09:38,240 --> 00:09:43,020
+في نهاية الشرطة الأربعة يعني ماحيصير عندي هذا
+
+129
+00:09:43,020 --> 00:09:49,180
+الشكل هو مثلا a و b انا اذا استثمرت في a هحصل على
+
+130
+00:09:49,180 --> 00:09:51,440
+عائد هذا و اذا استثمرت في b هحصل على عائد هذا
+
+131
+00:09:56,990 --> 00:10:01,990
+هنا 100% في A وهنا 100% في B هدول different يعني
+
+132
+00:10:01,990 --> 00:10:06,110
+لو جينا احنا من المنطقة هذه هبقول 8% A و 20% B
+
+133
+00:10:06,110 --> 00:10:10,710
+هنحسب العقل و المخاطر و نشوف هلاقي أفضل مثل
+
+134
+00:10:10,710 --> 00:10:13,230
+المحفظة ممكن تكون هذه أفضل محفظة ال optimum
+
+135
+00:10:13,230 --> 00:10:16,890
+portfolio فلما أسأل ال optimum portfolio اللي هي
+
+136
+00:10:16,890 --> 00:10:21,510
+ال portfolio اللي بيكون عندها ال higher return and
+
+137
+00:10:21,510 --> 00:10:22,310
+minimum risk
+
+138
+00:10:25,070 --> 00:10:28,410
+فلما قاعد أحكي عن ال allocation و ال
+
+139
+00:10:28,410 --> 00:10:32,190
+diversification هم are connected فبنقدرش نعمل
+
+140
+00:10:32,190 --> 00:10:35,530
+separation between them because you diversified
+
+141
+00:10:35,530 --> 00:10:42,010
+and then you allocate انت بتنوع و بعدين بتخصص ضمن
+
+142
+00:10:42,010 --> 00:10:47,010
+ال family .. ضمن ال family حق ال stocks و ال
+
+143
+00:10:47,010 --> 00:10:53,990
+equity و ال bonds أو ال debts طبعا كمانبدنا نفهم
+
+144
+00:10:53,990 --> 00:10:57,290
+العلاقات بين ال .. يمكن هذا شوية مش داخل في
+
+145
+00:10:57,290 --> 00:11:00,830
+الامتحان اللي بدنا نعرف مثلا ال real asset كيف
+
+146
+00:11:00,830 --> 00:11:05,250
+بتعمل مع ال stocks و كيف ال stocks مثلا بتتحرك مع
+
+147
+00:11:05,250 --> 00:11:08,350
+ال currencies كله هذا مهم .. ال correlation .. اه
+
+148
+00:11:08,350 --> 00:11:12,370
+ال correlation ال raw ال raw هذه هي بتحدد ال .. كل
+
+149
+00:11:12,370 --> 00:11:17,470
+ما انا بكون في raw عالي عندى كل ما انا بتزيد
+
+150
+00:11:17,470 --> 00:11:22,730
+المخاطر و كل ما انا بقلل ال raw كل ما انا قللت
+
+151
+00:11:22,730 --> 00:11:27,540
+المخاطرلأن هو هذا ال raw هي اللي .. يعني هي ال
+
+152
+00:11:27,540 --> 00:11:32,260
+significant point in determining the risk of .. of
+
+153
+00:11:32,260 --> 00:11:35,600
+a particular portfolio في حالة ال return اللي
+
+154
+00:11:35,600 --> 00:11:38,700
+بنعرف الموضوع أكتر هو ال weighted average أنا بروح
+
+155
+00:11:38,700 --> 00:11:42,420
+ب .. أزود ال weight مثلا إذا كان عندي stock A و B،
+
+156
+00:11:42,420 --> 00:11:46,960
+A مثلا بيعطي 12% و B بيعطي مثلا 8% فأنا لو بدأ أنا
+
+157
+00:11:46,960 --> 00:11:50,840
+أزود العائد، بروح بزود العائد تبع 12%بروح بزود ال
+
+158
+00:11:50,840 --> 00:11:54,340
+weight تبع أو الوزن تبع ال 12% عشان أحصل على عائد
+
+159
+00:11:54,340 --> 00:11:59,480
+عام بينما في المخاطر ال .. ال .. العلاقات العواقب
+
+160
+00:11:59,480 --> 00:12:03,340
+مانهاش علاقة، اللي اللي علاقة هو ال role okay فأنا
+
+161
+00:12:03,340 --> 00:12:07,380
+بختار عشان أحصل على محفظ أقل مخاطر، بختار ال role
+
+162
+00:12:07,380 --> 00:12:10,920
+القليل، تمام؟ يعني هاي في الحكي هذا، حكيته خمس،
+
+163
+00:12:10,920 --> 00:12:14,980
+ست، سبعة سنة، يعني حكيته من بداية لها تانية، يعني
+
+164
+00:12:14,980 --> 00:12:17,080
+نركز في الموضوع، تمام؟ شطرته
+
+165
+00:12:20,570 --> 00:12:24,310
+الروة طبعا ماخدش مش داخلة، في حد ما جايش داخلة؟
+
+166
+00:12:24,310 --> 00:12:29,770
+طيب ال chapter two هو بالأساس بيحكي على securities
+
+167
+00:12:29,770 --> 00:12:33,990
+markets ال
+
+168
+00:12:33,990 --> 00:12:41,790
+chapter two بيحكي بال securities markets يعني
+
+169
+00:12:41,790 --> 00:12:43,390
+الأوراق المالية المتداولة في السوق
+
+170
+00:12:47,510 --> 00:12:50,290
+طبعا بالأساس انه احنا حكينا انه في ادي سكان بال
+
+171
+00:12:50,290 --> 00:12:54,010
+market و اندي primary market، يعني أسواق سوق أولي
+
+172
+00:12:54,010 --> 00:12:58,150
+و سوق ثاني، و أعطيناكوا أمثلة على السوق الأولي و
+
+173
+00:12:58,150 --> 00:13:01,130
+أمثلة على السوق .. أمثلة على السوق الثاني، أهم
+
+174
+00:13:01,130 --> 00:13:04,430
+الأمثلة على السوق الثاني و هو اللي بيمثل حجمه
+
+175
+00:13:08,160 --> 00:13:12,700
+يقولنا مثلا سوق فلسطين، سوق القاهرة أو الأكساندرية
+
+176
+00:13:12,700 --> 00:13:16,060
+أو الأليكساندرية، سوق عمان، New York Stock
+
+177
+00:13:16,060 --> 00:13:19,520
+Exchange، كل ما هدول يعتبر أسواق ثانوية السوق
+
+178
+00:13:19,520 --> 00:13:24,520
+الأولى هو بنشأ لمرة واحدة بس و بنشأ بس في ال first
+
+179
+00:13:24,520 --> 00:13:27,180
+issue، في ال initial issues يعني لما أحنا بنطرح
+
+180
+00:13:27,180 --> 00:13:30,300
+أسهم للاكتتاب أو بنطرح سندات أو إلى أخر هو احنا
+
+181
+00:13:30,300 --> 00:13:33,820
+فيه أننا .. كان فيه أننا نعين من الاكتساب
+
+182
+00:13:36,140 --> 00:13:38,640
+في ال .. في ال underwriting، يا إما إحنا بنعمل
+
+183
+00:13:38,640 --> 00:13:42,180
+full commitment، يا إما بنعمل best outcomes، okay؟
+
+184
+00:13:42,180 --> 00:13:44,320
+طبعا هذا على مستوى الإلافة بين اللي مع ال
+
+185
+00:13:44,320 --> 00:13:48,900
+investors، بس بالأخير في عندي أنا ال private
+
+186
+00:13:48,900 --> 00:13:51,830
+placement و ال IBOSاللي هو ال initial public
+
+187
+00:13:51,830 --> 00:13:54,590
+offerings، ال private placement و ال initial
+
+188
+00:13:54,590 --> 00:13:58,590
+public offerings، فحنحكي فيهم في التفصيل طبعا احنا
+
+189
+00:13:58,590 --> 00:14:02,230
+هنا بدنا in addition to the primary and secondary
+
+190
+00:14:02,230 --> 00:14:06,270
+market لازم نفرج بين ال primary market, secondary
+
+191
+00:14:06,270 --> 00:14:11,350
+market and third market of the OTC طبعا ال third
+
+192
+00:14:11,350 --> 00:14:16,430
+market عادة احنا بنتدول فيه large blocks أو بيسموه
+
+193
+00:14:16,430 --> 00:14:20,970
+large volumes، stocksأو بيسموها ال block trades،
+
+194
+00:14:20,970 --> 00:14:27,690
+ال block trades هذي بيكون فيها negotiation بين ال
+
+195
+00:14:27,690 --> 00:14:32,270
+.. بين ال investors و ال dealers و طبعا بتكون هذه
+
+196
+00:14:32,270 --> 00:14:35,290
+is cheaper عادة بتكون هي cheaper لأنه في large
+
+197
+00:14:35,290 --> 00:14:38,910
+volume of stocks being sold in the market و هذا
+
+198
+00:14:38,910 --> 00:14:45,830
+اللي بيميز ال third marketOkay ال OTC markets عادة
+
+199
+00:14:45,830 --> 00:14:51,680
+بالشركات اللي بيكون فيها عندها Oblotsيعني مثلا
+
+200
+00:14:51,680 --> 00:14:55,780
+بدها تشتري في مضاعفات غير المية مثلا، بدهم مية و
+
+201
+00:14:55,780 --> 00:14:59,360
+تلاتين، بدهم مية و تمانتاشر سهم، فالسوق ال
+
+202
+00:14:59,360 --> 00:15:02,080
+secondary market، ال normal market بس بيشتغل على
+
+203
+00:15:02,080 --> 00:15:07,040
+المضاعفات لبعض ال .. المية، مية بتاعة، تلات مية،
+
+204
+00:15:07,040 --> 00:15:09,780
+ألف، up to the ten thousands، بعد العشرة تلاف، بعد
+
+205
+00:15:09,780 --> 00:15:14,760
+العشرة تلاف بنروح على ال third market طبعا ال
+
+206
+00:15:14,760 --> 00:15:16,720
+third market هو سوق بين ال dealers
+
+207
+00:15:21,630 --> 00:15:25,610
+طبعا ال dealer ها هم بيشتريوا و بيبيعوا .. بيبيعوا
+
+208
+00:15:25,610 --> 00:15:29,470
+الحساباتهم بالأساس okay و to their investors بس
+
+209
+00:15:29,470 --> 00:15:31,690
+بالأساس هم الحسابات to their .. to their account
+
+210
+00:15:31,690 --> 00:15:34,790
+عكس ال brokers، ال brokers يعني they are buying
+
+211
+00:15:34,790 --> 00:15:39,110
+and selling to the investors يعني هم بيكونوا as a
+
+212
+00:15:39,110 --> 00:15:46,410
+mediator هم بيكونوا as a mediator مثال
+
+213
+00:15:46,410 --> 00:15:49,930
+على OTC هو النازداهو مثالنا الواضح على ال OTC ال
+
+214
+00:15:49,930 --> 00:15:54,110
+over the counter market هو إنها stagnant طبعا
+
+215
+00:15:54,110 --> 00:15:57,290
+واضحنا الفرق بين ال odd dots و ال round dots ال
+
+216
+00:15:57,290 --> 00:16:01,700
+round dots كنا مضاعفات الإمكانية و ما حولهاOkay و
+
+217
+00:16:01,700 --> 00:16:06,820
+ال .. و ال odd lots هي ال .. ما بينهم دكتور هو كل
+
+218
+00:16:06,820 --> 00:16:10,520
+السواق هيك تمدعو؟ عادة، اه طبعا ال primary و ال
+
+219
+00:16:10,520 --> 00:16:14,320
+secondary بيكونوا فيهم around lots؟ لأ مانحنيش ده
+
+220
+00:16:14,320 --> 00:16:17,140
+بقى، مانحنيش، ال primary لسه تانية، احنا بنتكلم عن
+
+221
+00:16:17,140 --> 00:16:21,120
+ال secondary بقى، لأن ال primary market هو بيبيعوا
+
+222
+00:16:21,120 --> 00:16:25,540
+أسسهم للاكتتابة، فانت ممكن تكتب ال needs .. هو فيه
+
+223
+00:16:25,540 --> 00:16:26,300
+minimum مثلا
+
+224
+00:16:29,360 --> 00:16:33,000
+خمسين، مية و ستة و خمسين it's up to you عادى يعنى
+
+225
+00:16:33,000 --> 00:16:39,240
+.. بس السكندر .. بس السكندر فيه rules لهم طبعا حتى
+
+226
+00:16:39,240 --> 00:16:43,700
+هم ي .. يعني يسهلوا عملية الحسابات و يحسبوا
+
+227
+00:16:43,700 --> 00:16:47,160
+الأخطاء المحاسبية اللي ممكن تصير في .. في السوق،
+
+228
+00:16:47,160 --> 00:16:56,300
+طبعا؟ بنيجي نحكي مثلا هنا على ال .. ال big
+
+229
+00:16:56,300 --> 00:17:02,160
+unoffice fieldال bid and ask spread حكينا انه ..
+
+230
+00:17:02,160 --> 00:17:06,260
+هو الفرق بين ال .. ال spread هو الفرق بين ال bid و
+
+231
+00:17:06,260 --> 00:17:10,620
+ال ask كل ما بزيد الفرق بزيد ال transaction cost و
+
+232
+00:17:10,620 --> 00:17:13,000
+كل ما بزيد الفرق بتزيد ال dealer profit
+
+233
+00:17:13,000 --> 00:17:17,080
+transaction cost من طرف ال investor و ال dealer
+
+234
+00:17:17,080 --> 00:17:19,960
+profit من طرف ال dealer يعني بزيد الربح لل dealer
+
+235
+00:17:19,960 --> 00:17:25,060
+و بتزيد التكليف من أسطول ال investor، تمام؟ يعني
+
+236
+00:17:25,060 --> 00:17:26,400
+ال both sides
+
+237
+00:17:36,140 --> 00:17:38,820
+لو أنتوا تتطلعوا هتلاقيوا أقوى كلمتين هي نفسها
+
+238
+00:17:38,820 --> 00:17:43,800
+عندك عندها، بس هتلاقي .. هي الإبارة total defense،
+
+239
+00:17:43,800 --> 00:17:47,100
+يعني just be careful، يعني أنا مابديش بالأخير أنه
+
+240
+00:17:47,100 --> 00:17:51,620
+احنا بالهدف مابدناش نقش الطالب، ولا احنا .. بس
+
+241
+00:17:51,620 --> 00:17:54,680
+برضه حتى الناس بتخشوا بدنا تكون في عندها ethics
+
+242
+00:17:54,680 --> 00:17:58,960
+لمغاش كمانيعني هو مابدهوش يتأكد أن الورق اللي جنبه
+
+243
+00:17:58,960 --> 00:18:02,520
+هي .. وبالتالي حتى يتأكد هو أن الورق اللي جنبه
+
+244
+00:18:02,520 --> 00:18:05,080
+بتاعه يقعد يقعد يقرأ كل واحدة بواحدتها وبالتالي
+
+245
+00:18:05,080 --> 00:18:09,400
+راح يقضي علامة يعني فخلاص focus on your .. on your
+
+246
+00:18:09,400 --> 00:18:13,340
+paper يعني okay فعشان هيك لو أكيد أنتوا لما واحد
+
+247
+00:18:13,340 --> 00:18:18,120
+تطلع اللي جنبه طبعا احنا متفقين أن الغش حراملما
+
+248
+00:18:18,120 --> 00:18:21,600
+يطلع على جاره هيلاقي اه انا جنب صاحبه، وين
+
+249
+00:18:21,600 --> 00:18:25,180
+النمازج؟ يظن ان الأستاذ بضحك علينا، هذا أول ..
+
+250
+00:18:25,180 --> 00:18:27,500
+يعني أول assumptions ممكن تتبادلهم، لأ هو مش
+
+251
+00:18:27,500 --> 00:18:30,260
+الأستاذ بضحك عليك و لأ الأستاذ هو بضحك لقلك و بقى،
+
+252
+00:18:30,260 --> 00:18:35,880
+انتوا كده؟ بضحك عليك؟ بالضبط، و هذه انا اكتشفتها و
+
+253
+00:18:35,880 --> 00:18:39,920
+ازعجت كتير، يعني انا كنت عامل امتحان مشابه زيك و
+
+254
+00:18:39,920 --> 00:18:44,180
+طلاب ايش بفكر انه نمازج، فهم طالعين، انا طالع من
+
+255
+00:18:44,180 --> 00:18:46,980
+القاعة جدهبصحى أضحك علينا و مافيش نماذج. قلتله طيب
+
+256
+00:18:46,980 --> 00:18:49,260
+ماهيش اتحاد بتشوف لما تظلح بالامتحان بتشوف مين
+
+257
+00:18:49,260 --> 00:18:54,180
+بتضحك على التاني فلما جيبت نموذجين قلتله اقرأ
+
+258
+00:18:54,180 --> 00:18:57,080
+السؤال الأول اقرأ و اتانى اقرأ السؤال الأول اقرأ
+
+259
+00:18:57,080 --> 00:19:00,680
+لقى يحقق انه انا مغير أخر عباء أخر كلمة أخر كلمة
+
+260
+00:19:00,680 --> 00:19:09,740
+مثلا مثلا أعرفتوا كده؟ يعني مثلا أفسدوا مثال قلنا
+
+261
+00:19:09,740 --> 00:19:14,880
+Cairo and Alexandria is an example ofprimary
+
+262
+00:19:14,880 --> 00:19:21,640
+market هتجيهت؟ التاني هيكون secondary مو
+
+263
+00:19:21,640 --> 00:19:28,920
+مين اللي يعرفين الصح من الغلطة؟ هذا السؤال يعني
+
+264
+00:19:28,920 --> 00:19:35,520
+ليش نوصل لهذه المحلة؟ اه ربنا يعني طيب إذا ال
+
+265
+00:19:35,520 --> 00:19:40,520
+spread ال spread حكينا هو الخرج بين البيت والعصر
+
+266
+00:19:40,520 --> 00:19:47,270
+ومجددش بيصير في ..يعني اكساح في الفجوة فهذا is
+
+267
+00:19:47,270 --> 00:19:49,630
+indicator of how many transactions per cost بتطبع
+
+268
+00:19:49,630 --> 00:19:54,170
+وطبعا هذا against or violates the efficient part
+
+269
+00:19:54,170 --> 00:19:55,950
+of the hypothesis لإن احنا في ال efficient part of
+
+270
+00:19:55,950 --> 00:19:58,090
+ال hypothesis جد ما كانوا بتقولوا لنا أول لإن بيت
+
+271
+00:19:58,090 --> 00:20:05,690
+asked a question okay okay
+
+272
+00:20:05,690 --> 00:20:09,910
+في حد عنده سؤال so far عن الكلام اللي احنا حكيناه؟
+
+273
+00:20:11,570 --> 00:20:15,470
+طيب مين اللي بيحدد السعر؟ اللي بيحدد السعر هم ال
+
+274
+00:20:15,470 --> 00:20:19,410
+market makers اللي عادة و بتخلال أنه هو ميكانيزم
+
+275
+00:20:19,410 --> 00:20:24,570
+تبع ال equilibrium price صحيح أنه مافيش direct
+
+276
+00:20:24,570 --> 00:20:29,750
+impact from the dealer of the price لكن they have
+
+277
+00:20:29,750 --> 00:20:33,170
+invisible hands on determination of the price يعني
+
+278
+00:20:33,170 --> 00:20:36,030
+برضه انهم إيد خفية بتحدد السعر
+
+279
+00:20:51,160 --> 00:20:53,460
+حكينا على ال block trade و حكينا على ال third
+
+280
+00:20:53,460 --> 00:21:00,980
+market okay؟ هانا تمام و ..
+
+281
+00:21:00,980 --> 00:21:07,500
+ال mechanics of investment in securities طبعا
+
+282
+00:21:07,500 --> 00:21:12,200
+الواحد لازم أول شي يكون عنده أسعار عند ال ..
+
+283
+00:21:12,200 --> 00:21:17,840
+either ال broker أو ال investor أو ال dealerو عشان
+
+284
+00:21:17,840 --> 00:21:20,720
+يكون الحساب بعينولنا they assigned اللي هو
+
+285
+00:21:20,720 --> 00:21:25,440
+registered representative و هذا ال registered
+
+286
+00:21:25,440 --> 00:21:28,920
+representative هو بتطلع على detailed information
+
+287
+00:21:28,920 --> 00:21:33,620
+about the investors و هو أكتر واحد يعني the best
+
+288
+00:21:33,620 --> 00:21:38,300
+one to know what fit for him يعني أكتر واحد بعرف
+
+289
+00:21:38,300 --> 00:21:44,520
+إيش بالنسبة له therefore يعني the main task or the
+
+290
+00:21:44,520 --> 00:21:48,530
+hardest taskon the relationship between the
+
+291
+00:21:48,530 --> 00:21:52,310
+investor and dealer is the selection of registered
+
+292
+00:21:52,310 --> 00:21:56,190
+representatives وحكيناها
+
+293
+00:21:56,190 --> 00:21:58,830
+سابق في المحاضرات، لأن هذا الملأ آدم يعني يبطلع
+
+294
+00:21:58,830 --> 00:22:02,610
+على بيانات ممكن يعني المقررين من أفراد القصة اللي
+
+295
+00:22:02,610 --> 00:22:06,390
+مايعرفوها عشان ليش؟
+
+296
+00:22:06,390 --> 00:22:11,330
+لأنه بالأخير مش كل الناس يعني مش كل يعني .. يعني
+
+297
+00:22:11,330 --> 00:22:14,090
+كل واحد وزرج اللي مايعرفوش عن ال .. okay؟ رغم أن
+
+298
+00:22:14,090 --> 00:22:20,860
+المفروض يعرفوا، في ال ideal lifenot all people are
+
+299
+00:22:20,860 --> 00:22:23,800
+trustworthy اه لكن في ناس خاصة ال business people
+
+300
+00:22:23,800 --> 00:22:28,180
+يعني يقولك ليش يعني يعني اه so they hide
+
+301
+00:22:28,180 --> 00:22:32,600
+information ممكن يخفي المعلومات عن زوجته ممكن يخفي
+
+302
+00:22:32,600 --> 00:22:36,580
+المعلومات عن أولاده ممكن عن عيلته ممكن على أصحابه
+
+303
+00:22:36,580 --> 00:22:40,160
+وبعد الأخير مش شرط كل الناس يعرف عنك كل شي حياتك؟
+
+304
+00:22:40,160 --> 00:22:46,010
+حياتك بالاخر؟ماشي و لما يموت رب ناقشهم، بس هذه ال
+
+305
+00:22:46,010 --> 00:22:48,270
+attitudes عادة attitudes تبع ال business people
+
+306
+00:22:48,270 --> 00:22:51,250
+يعني they don't like، يعني ممكن أن هم يكونوا
+
+307
+00:22:51,250 --> 00:22:55,610
+generous مثلا، لكن دق على stem، هم مابحبوش
+
+308
+00:22:55,610 --> 00:23:02,870
+المتسأليهم من وين، هذا نظر أشي الأسباب التالتة، ف
+
+309
+00:23:02,870 --> 00:23:07,290
+.. فهذا بيخلي أن ال .. ال .. ال registered
+
+310
+00:23:07,290 --> 00:23:13,930
+representative مهمته صعبلأنه in order to give you
+
+311
+00:23:13,930 --> 00:23:18,990
+يعني a good advice, he or she has to know the
+
+312
+00:23:18,990 --> 00:23:22,630
+details about your life، بدو يعرف ال details تبع
+
+313
+00:23:22,630 --> 00:23:26,390
+الحياة تبعتك، وقولنا احنا بتجيبوا formula مثلا
+
+314
+00:23:26,390 --> 00:23:30,810
+اسمك و عنوانك و الوضع الاجتماعي تبعك و الممتلكات
+
+315
+00:23:30,810 --> 00:23:34,590
+الموجودة عندك، الحسابات البنكية و التجارة، ال ..
+
+316
+00:23:34,590 --> 00:23:37,530
+يعني كل هاي المعلومات و .. يعني التفاصيل دقيقة
+
+317
+00:23:37,530 --> 00:23:42,110
+كتير حتى ان هم ..يساعدوا قاش اللي بناسر من .. من
+
+318
+00:23:42,110 --> 00:23:46,130
+investments فحتى
+
+319
+00:23:46,130 --> 00:23:48,890
+ال registered representative أهم ال broker نفسه
+
+320
+00:23:48,890 --> 00:23:52,890
+لإن ممكن هو ال investors يروحوا على .. على شخص
+
+321
+00:23:52,890 --> 00:23:55,730
+معروف في ثقته في .. في شركة معينة بدون ما يطلع على
+
+322
+00:23:55,730 --> 00:23:59,190
+الشركة لإن هم معينة هدفا أهداف أكتر من اهتمامه في
+
+323
+00:23:59,190 --> 00:24:05,600
+.. في الشركة okayطبعا و بناء عليها بتحدد ال .. ال
+
+324
+00:24:05,600 --> 00:24:09,780
+commission بتحدد ال .. طبيعة ال .. ال .. العلاقة
+
+325
+00:24:09,780 --> 00:24:13,500
+يعني ال .. ال .. ال .. يعني مابقى .. ال
+
+326
+00:24:13,500 --> 00:24:17,040
+transaction cost بتحدد و ال .. و ال brokerage
+
+327
+00:24:17,040 --> 00:24:20,260
+services طبيعة تخدمات ال .. ال brokerage يعني ممكن
+
+328
+00:24:20,260 --> 00:24:25,340
+هو يقدملي full services و ممكن يقدملي يعني partial
+
+329
+00:24:25,340 --> 00:24:28,560
+services زي ما انتوا بتروحوا مثلا بده الواحد يعمل
+
+330
+00:24:28,560 --> 00:24:33,350
+full services للسيارةالمطور بتسلط، السيارة و كل
+
+331
+00:24:33,350 --> 00:24:36,090
+شيء، و في أسباب سبعتهم مثلا ناطفوا بس السيارة،
+
+332
+00:24:36,090 --> 00:24:40,210
+انتخروشوا المطار فبالظبط زي ال .. ال investors أو
+
+333
+00:24:40,210 --> 00:24:44,750
+يسموها هذا ال broker services يقدموا خدمات كنوية،
+
+334
+00:24:44,750 --> 00:24:47,050
+من phone services، كل إشي تقدمنا، من ال
+
+335
+00:24:47,050 --> 00:24:49,770
+recommendation و ال advice و حتى ممكن يديرنا
+
+336
+00:24:49,770 --> 00:24:53,270
+الحساب on behalf يعني إيش on behalf؟ إن هو إحنا
+
+337
+00:24:53,270 --> 00:24:56,570
+الواقع يديرنا الحساباحنا مش فاضيين يعني مثلا،
+
+338
+00:24:56,570 --> 00:25:01,650
+وبالتالي يعني احنا و .. واتفكروش الاشي يعني ..
+
+339
+00:25:01,650 --> 00:25:08,910
+بالمفهوم البسيط انه ممكن ان هو يتجاوز القانون،
+
+340
+00:25:08,910 --> 00:25:11,050
+يعني المعنى لما انا بقول انه انا في عندي risk
+
+341
+00:25:11,050 --> 00:25:15,130
+هالجد و risk يعني هالجد مش .. مستحيل ان هو يروح
+
+342
+00:25:15,130 --> 00:25:18,430
+يخسرني اكتر ما انا اتوقع
+
+343
+00:25:25,010 --> 00:25:27,310
+بنحكيش عن فوضى، لأنه هدول في auditing عليهم من
+
+344
+00:25:27,310 --> 00:25:30,010
+الحكومة و من ال .. و من ال federal reserve bank و
+
+345
+00:25:30,010 --> 00:25:36,770
+من الدولة و مافيش إمكانية، لأنه بياخدش ترخيص إلا
+
+346
+00:25:36,770 --> 00:25:41,230
+بناء على .. بيقدم ال report تبقى و جداش هو في عنده
+
+347
+00:25:41,230 --> 00:25:43,810
+investors و مين ال failure investors و مين من ال
+
+348
+00:25:43,810 --> 00:25:47,350
+successful investors فهم إذا they observe أنه في
+
+349
+00:25:47,350 --> 00:25:50,630
+failure يعني .. يعني considerable number of
+
+350
+00:25:50,630 --> 00:25:53,680
+failure investors they close down the businessفهو
+
+351
+00:25:53,680 --> 00:25:58,520
+is .. is interested to .. to satisfy his
+
+352
+00:25:58,520 --> 00:26:02,860
+customers، هذا الأساس يعني، otherwise the business
+
+353
+00:26:02,860 --> 00:26:05,280
+will close، مافيش فيه هذه، لأن أنت بتلعب في مصاري
+
+354
+00:26:05,280 --> 00:26:09,300
+الناس يعني، فقداش احنا بنحقق ك .. as a dealer or
+
+355
+00:26:09,300 --> 00:26:12,480
+as a brokerage service، قداش نحقق رضاء لل
+
+356
+00:26:12,480 --> 00:26:16,220
+customers، خاصة ال investors، قداش أنا بكون كمان
+
+357
+00:26:16,220 --> 00:26:20,870
+أي سعر في السوقوقداش ال .. ال .. ال .. يعني
+
+358
+00:26:20,870 --> 00:26:24,570
+المؤسسات الحكومية وقداش تعطيني facilities مقابل
+
+359
+00:26:24,570 --> 00:26:27,930
+هذه ال .. وقداش أنا بخسر الناس، قداش بتتيجي عليها
+
+360
+00:26:27,930 --> 00:26:32,070
+عقوبات وتسكير لل business، فعشان هيك يعني نكون
+
+361
+00:26:32,070 --> 00:26:36,630
+واضحين في .. مش بها البساطة التركية أنه والله to
+
+362
+00:26:36,630 --> 00:26:39,570
+.. to manage on behalf of others، انه إيش سهل يعني
+
+363
+00:26:39,570 --> 00:26:43,970
+المستثمرين عادة في السوق المالي يا إما بياخدوا
+
+364
+00:26:43,970 --> 00:26:48,700
+long position يا إما بياخدوا short positionطبعا؟
+
+365
+00:26:48,700 --> 00:26:57,020
+إيش ال long position؟ if أحنا أتوقعنا سوق bullish
+
+366
+00:26:57,020 --> 00:27:00,520
+market ناخد long position if أتوقعنا سوق bearish
+
+367
+00:27:00,520 --> 00:27:04,760
+market ناخد short position لما أنا في السؤال أقول
+
+368
+00:27:04,760 --> 00:27:09,320
+bullish يعني buy لما أقول bearish sell في بعض
+
+369
+00:27:09,320 --> 00:27:11,820
+الأسئلة أنا مش في استخدام buy و sell صادق أصلي هي
+
+370
+00:27:11,820 --> 00:27:17,480
+اللي بحكيلكم بيها ما تسألونيشلأن إذا بتسألوني
+
+371
+00:27:17,480 --> 00:27:22,300
+هزلكم واضح أنا بقولك Polish يعني buy بيرش يعني إيش
+
+372
+00:27:22,300 --> 00:27:25,900
+otherwise إذا أنت مش عارف Polish إيش معناه و بيرش
+
+373
+00:27:25,900 --> 00:27:30,440
+معناه، مش معناه كلام مش دارسينه ف Polish يعني إحنا
+
+374
+00:27:30,440 --> 00:27:36,320
+بيكون مثلا an investor Polish one hundred shares
+
+375
+00:27:36,320 --> 00:27:42,900
+إيش معناها؟ شرق شرق لإن احنا بنستخدم ال investment
+
+376
+00:27:42,900 --> 00:27:46,850
+languageمن الناس اللي استخدموا ال language ال ..
+
+377
+00:27:46,850 --> 00:27:51,970
+العادية، ده هو بالاخير احنا في investment exam،
+
+378
+00:27:51,970 --> 00:27:57,670
+أنا غشت ناركمفإذا ال long position بتوقع إنه in
+
+379
+00:27:57,670 --> 00:28:02,050
+the future the price will go up أو the price is ..
+
+380
+00:28:02,050 --> 00:28:08,210
+will be appreciated، هاي كمان مصطلحة، appreciated،
+
+381
+00:28:08,210 --> 00:28:12,230
+إيش معنى appreciated؟ مقضر يعني، أه واللي في ال
+
+382
+00:28:12,230 --> 00:28:16,470
+bullish markets they expect the price to be
+
+383
+00:28:16,470 --> 00:28:19,830
+depreciated، يعني بطلنا نستخدم increase و decrease
+
+384
+00:28:22,870 --> 00:28:26,730
+ماشلون؟ بقول لإن بال Beesh market the price is
+
+385
+00:28:26,730 --> 00:28:30,430
+depreciated، بال Polish market the price is
+
+386
+00:28:30,430 --> 00:28:37,530
+appreciated طبعا
+
+387
+00:28:37,530 --> 00:28:39,230
+في ال Polish markets
+
+388
+00:28:49,740 --> 00:28:53,840
+net buyers لكن في ال .. في ال bearish market بتكون
+
+389
+00:28:53,840 --> 00:28:59,560
+احنا net sellers بيعين و بنبيع عند ال optic في
+
+390
+00:28:59,560 --> 00:29:04,980
+حالة ال short sellers لما نيجي نقول we short one
+
+391
+00:29:04,980 --> 00:29:09,700
+hundred stocks ايش معناها؟ بيعنا .. بيعنا سيب ..
+
+392
+00:29:09,700 --> 00:29:16,760
+بيعنا سيب يعني عودوا و داعكم على هاي الكلامات في
+
+393
+00:29:16,760 --> 00:29:19,320
+عندنا ال ties of order في عندنا قدت أنواع من ال
+
+394
+00:29:22,900 --> 00:29:26,580
+market order احنا بنشتري بالسوق السعر الموجود ال
+
+395
+00:29:26,580 --> 00:29:30,300
+current price هذا هو market order فى يعني احنا
+
+396
+00:29:30,300 --> 00:29:34,460
+limit order limit order يعني احنا نعمل stop buy او
+
+397
+00:29:34,460 --> 00:29:41,720
+stop sell او نعمل take profit okay و نكون عنده
+
+398
+00:29:41,720 --> 00:29:46,500
+اللي هو ال limit order يعني انا موجود عند السعر في
+
+399
+00:29:46,500 --> 00:29:51,460
+السوق و انا بدأ اشتري طبعا انا بصلاحتي ان السعر
+
+400
+00:29:51,460 --> 00:29:55,130
+يكون أجد ينزلفقال السعر هال game مثلا الدولار ع
+
+401
+00:29:55,130 --> 00:29:58,090
+الشركة تلاتة فاصلة واحدة سنتين بيقول يمكن تنزل على
+
+402
+00:29:58,090 --> 00:30:00,930
+تلاتة خمسة و تمانية فبعد قمر في السوق بيقول
+
+403
+00:30:00,930 --> 00:30:03,550
+اشتريوا ايه لما تصبح السعر تلاتة فاصلة خمسة و
+
+404
+00:30:03,550 --> 00:30:07,450
+تمانية طبعا هذا .. هذا القمر في السوق valid till
+
+405
+00:30:07,450 --> 00:30:11,130
+the end of the day و ما بيضلوا لنهاية اليوم
+
+406
+00:30:11,130 --> 00:30:17,190
+otherwise you should tell them this is GPC يعني
+
+407
+00:30:17,190 --> 00:30:21,310
+هذا good till cancer يعني هذا بتضل في السوق حتى ال
+
+408
+00:30:24,120 --> 00:30:26,720
+ال normal أو ال tradition الموجودة في سوريا هو هذا
+
+409
+00:30:26,720 --> 00:30:36,740
+بس الأمر لليوم بيسموه day order طبعا
+
+410
+00:30:36,740 --> 00:30:42,260
+احنا ال stop order احنا بيستخدمه against our
+
+411
+00:30:42,260 --> 00:30:45,220
+position بيستخدمه ضد position تبعنا يعني مثلا احنا
+
+412
+00:30:45,220 --> 00:30:49,680
+شغلين بدنا ال أسلوب ترتفع صح؟ طب لو انخفضت
+
+413
+00:30:49,680 --> 00:30:53,360
+فبنستخدم stop orderطبعا في الحالة دي احنا stop
+
+414
+00:30:53,360 --> 00:30:56,980
+sell order لكن لو احنا بيعين احنا short sell لإن
+
+415
+00:30:56,980 --> 00:30:59,820
+انا عامليه short sell فاحنا بتخاف الأسئلة تطلع
+
+416
+00:30:59,820 --> 00:31:07,280
+فبنعمل stop buy order دكتور انا فاهمة النظر تبع ال
+
+417
+00:31:07,280 --> 00:31:12,120
+stop order بس قليلا كيف بتصير يعني .. كيف يعني
+
+418
+00:31:12,120 --> 00:31:15,240
+قليلا حسابات؟ يعني لأ هي نفسها فعليا كيف بتصير ..
+
+419
+00:31:15,240 --> 00:31:17,780
+في السوق كيف تصير؟ اه بسيطة في السوق هد ايش بتصير
+
+420
+00:31:17,780 --> 00:31:24,720
+هجيب نفترض ان انت اشتريت سهماشتريت السهم نفطرت سهم
+
+421
+00:31:24,720 --> 00:31:32,160
+بالتل أو مثلا على خمسة .. خمسة وسبعين طبعا في في
+
+422
+00:31:32,160 --> 00:31:36,480
+السوق options بيعطيكي الشاشة اشتريتيه خلاص هو
+
+423
+00:31:36,480 --> 00:31:39,060
+موجود في ال portfolio تبعتك اشتريت السهم على خمسة
+
+424
+00:31:39,060 --> 00:31:42,180
+خمسة وسبعين انت as a investor يعني in case you
+
+425
+00:31:42,180 --> 00:31:45,220
+don't want to take risk هذا السعر fluctuated
+
+426
+00:31:45,220 --> 00:31:50,120
+فبتقولي انا والله قيلة الخسارة او ممكن اتحملها
+
+427
+00:31:50,120 --> 00:31:55,900
+خمسة في الميلأنت شريعة على خمسة فاصلة خمسة وسبعين،
+
+428
+00:31:55,900 --> 00:32:00,980
+فإذا خمسة فاصلة خمسة وسبعين، قيمة الخسارة بيبقى في
+
+429
+00:32:00,980 --> 00:32:04,800
+الحملية خمسة في الخمسة ثلاث، وبالتالي بتخسر لما
+
+430
+00:32:04,800 --> 00:32:05,920
+السعر يصل
+
+431
+00:32:34,410 --> 00:32:37,950
+لأكتر من خمسة وانت اربعين، يعني تحت خمسة وثلاثين،
+
+432
+00:32:37,950 --> 00:32:41,910
+انت بتخسر كتير، فبتعطي أمر في السوق، بتتصلي في
+
+433
+00:32:41,910 --> 00:32:48,050
+الدينة، من ناحية العملية، بيقولك hello madam okay
+
+434
+00:32:48,050 --> 00:32:53,050
+what's your name please my name is x your account
+
+435
+00:32:53,050 --> 00:32:59,430
+my account is x okay بيقوله I bought xxx okay I
+
+436
+00:32:59,430 --> 00:33:00,750
+bought the number of shares
+
+437
+00:33:04,940 --> 00:33:10,320
+to secure my position to place stop sell order
+
+438
+00:33:10,320 --> 00:33:16,280
+طبعا انت لو يقول stop sell order بيعرف انه انت هذا
+
+439
+00:33:16,280 --> 00:33:19,340
+limit order يعني مش هينفذلك يعني بس هيحطه في السوق
+
+440
+00:33:19,340 --> 00:33:23,680
+هيحطه هذا موجود في السوق في حال انه ينزل السقل
+
+441
+00:33:23,680 --> 00:33:29,200
+لعدد الخمسة فاصل ست و أربعين هينفذلك okay إذا ما
+
+442
+00:33:29,200 --> 00:33:33,190
+نزلش السقل مش هينفذلكطبعا when the .. the price
+
+443
+00:33:33,190 --> 00:33:38,650
+close to the 5.46 هو هيتصل عليك قبل ما يصل هقولك
+
+444
+00:33:38,650 --> 00:33:43,090
+مثلا يعني the price is closing to your stop sale
+
+445
+00:33:43,090 --> 00:33:47,370
+order you still need to close down or you change
+
+446
+00:33:47,370 --> 00:33:50,230
+your mind عادة ممكن يسويها يعني اذا يعني .. اذا
+
+447
+00:33:50,230 --> 00:33:55,970
+انت يعني .. اه و good customer او أشم كتير اه يعني
+
+448
+00:33:55,970 --> 00:33:59,610
+بالاخير هم يعني بدهم يشوفوا هل انت يعني فعلا مرات
+
+449
+00:33:59,610 --> 00:34:04,020
+مرة واحد بنسىبنكتر ب .. بحط orders في السوق و كده
+
+450
+00:34:04,020 --> 00:34:08,440
+زي ما بكون ناسي فبيقول okay فهو خلاص بيأكد انه
+
+451
+00:34:08,440 --> 00:34:10,880
+احنا we caught a customer and he يعني .. and she
+
+452
+00:34:10,880 --> 00:34:17,600
+يعني .. يعني interested و خلاص مجرد ما يصير السعر
+
+453
+00:34:17,600 --> 00:34:21,680
+خمسة ستة اربعين على طول هعمل اكسب، هاي ال
+
+454
+00:34:21,680 --> 00:34:24,960
+mechanism، هاجر بتسألي عنه؟ اه اه هى هى .. هدى هى
+
+455
+00:34:24,960 --> 00:34:27,800
+ال mechanism في السوق otherwise انه بعد ما بتصل في
+
+456
+00:34:27,800 --> 00:34:32,250
+ال dealer بيكونوا هم بعضينك شاشةالكمبيوتر عندك في
+
+457
+00:34:32,250 --> 00:34:35,670
+البيت تاخد user name و login .. login name و
+
+458
+00:34:35,670 --> 00:34:39,050
+password تدخل إيه؟ فيها عندك شاشة صغيرة، الشاشة
+
+459
+00:34:39,050 --> 00:34:44,180
+الصغيرة مكتوب عليها يعني market orderو عندك limit
+
+460
+00:34:44,180 --> 00:34:47,460
+order و بتعمل ايه ه .. بتعمل ايه .. بتعمل click
+
+461
+00:34:47,460 --> 00:34:50,440
+هتظهر عندك كل القوامر طبعا قوامر كتير ممكن يكون
+
+462
+00:34:50,440 --> 00:34:53,460
+عشر عشرين قمر بس احنا المهتمين فيه هدول بتاعت أربع
+
+463
+00:34:53,460 --> 00:34:57,260
+قوامر الأكتر استخدامها في السوق وبالتالي انت بتروح
+
+464
+00:34:57,260 --> 00:35:00,980
+stop sell order ممكن تعمل stop sell order مش لكل
+
+465
+00:35:00,980 --> 00:35:06,660
+الأسهم يعني انت مثلا اشتريت ألف سهم بدك انت تتخلص
+
+466
+00:35:06,660 --> 00:35:09,460
+من ال 500 عشان تخفف الأعباء تبعتي بتقولي okay بس
+
+467
+00:35:09,460 --> 00:35:11,900
+همس 100 سهم منهم 300 سهم منهم
+
+468
+00:35:21,900 --> 00:35:26,740
+هذا .. أستاذ أبو ده سنة ألف و تسعمية و تمانية و
+
+469
+00:35:26,740 --> 00:35:31,700
+تسعين كنا نشتغل في كندا، كدهش؟ اه يعني الدنيا
+
+470
+00:35:31,700 --> 00:35:37,520
+اليوم .. في الفرنسية .. و في غزة كنا هذا كنا نشتغل
+
+471
+00:35:37,520 --> 00:35:42,500
+اه؟ يعني .. يعني the beauty of Gaza اللي هي صحيح
+
+472
+00:35:42,500 --> 00:35:45,040
+في .. up to date بس .. اه في النسيش لكن بالأخير
+
+473
+00:35:45,040 --> 00:35:48,620
+احنا ويا انا up to date اه ب .. يعني ماكناش ..
+
+474
+00:36:05,420 --> 00:36:08,280
+ال ATM services و ال credit card services اي حاجة
+
+475
+00:36:08,280 --> 00:36:10,980
+قدمناها قبله و اي حاجة قدمناها على الكويت كانت
+
+476
+00:36:10,980 --> 00:36:16,660
+الدولة الوحيدة في الخليج العربي تقدم هذه الخدمات
+
+477
+00:36:16,660 --> 00:36:20,960
+كانت لكويت و ال national bank of kuwait كنا مشترك
+
+478
+00:36:20,960 --> 00:36:24,200
+مع الكويتين في هذا المجال
+
+479
+00:36:28,740 --> 00:36:33,200
+و ال financial services و الأمور هذه و حتى يعني ال
+
+480
+00:36:33,200 --> 00:36:36,480
+.. يعني التحضن في العالم المصرفي و البنكي و
+
+481
+00:36:36,480 --> 00:36:41,360
+الأسواق المميلة فيه أحسن طيب إذا هذا ال limit
+
+482
+00:36:41,360 --> 00:36:47,060
+other و ال .. و ال stop other و كيف تستخدمهم؟ يا
+
+483
+00:36:47,060 --> 00:36:48,740
+أما stop by يا أما stop selling؟
+
+484
+00:36:57,140 --> 00:37:02,700
+نشتري أول بيئة و خاصة في مرحل الشراء تصلي
+
+485
+00:37:02,700 --> 00:37:06,520
+confirmation statement من ال market إنه .. إنه في
+
+486
+00:37:06,520 --> 00:37:10,280
+أسهم الشركة اللي مبيعها أنا فيها عندي two options
+
+487
+00:37:10,280 --> 00:37:14,560
+يا إما أنا أسجل أسهم باسمي يا إما أسجلهم باسم ال
+
+488
+00:37:14,560 --> 00:37:17,860
+dealer طبعا في اسم ال dealer يسموها street account
+
+489
+00:37:17,860 --> 00:37:23,900
+ال street account ال confirmation statement طبعا
+
+490
+00:37:23,900 --> 00:37:24,820
+أغلب ال investor
+
+491
+00:37:28,920 --> 00:37:32,620
+اللي هم ده اعمل حسابات مشغلة مش زي مثلا جدته
+
+492
+00:37:32,620 --> 00:37:35,920
+وجدتها بتشتري ساهم أو أسهم مش كل يوم بتبيعه
+
+493
+00:37:35,920 --> 00:37:39,580
+بتشتريه فأحسن أشهر بتشتري الأسهم وبدها ال
+
+494
+00:37:39,580 --> 00:37:42,420
+certificate تحت الأسهم في المخدة تحت المخدة عشان
+
+495
+00:37:42,420 --> 00:37:48,420
+يعني okay؟ ماعرف اه يعني كل شئ ده مشكلة مظبوطة أو
+
+496
+00:37:48,420 --> 00:37:53,540
+ده؟ او تحت ال bluff أو في الخزنة او ماعرف لا بس
+
+497
+00:37:53,540 --> 00:37:58,520
+اليوم الحجات صاروا يعنيهو عرف كتير في التكنولوجيا
+
+498
+00:37:58,520 --> 00:38:01,860
+اللي هو و عندهم وسائلهم الخاصة و صاروا يسألوا اه
+
+499
+00:38:01,860 --> 00:38:05,780
+المستندات، يعني بشيء ما مثلا مرات اتصالات، بتكون
+
+500
+00:38:05,780 --> 00:38:09,480
+مثلا واحدة بدأت سافر، من الحجات بتقولنا، و اين يا
+
+501
+00:38:09,480 --> 00:38:13,860
+خاتوا تحط المستندات؟ بيقولوا يا حاجة أنت معاكي ..
+
+502
+00:38:13,860 --> 00:38:20,290
+في خزنات حردية اللي واجهة في الجمهوريعني بدي أحطهم
+
+503
+00:38:20,290 --> 00:38:22,590
+عند الولد و لا أحطهم عند الملك و بقى ماشي الحاجة
+
+504
+00:38:22,590 --> 00:38:26,510
+بس يعني أنت يا حاجة ربنا ان شاء الله يطولهم بيك و
+
+505
+00:38:26,510 --> 00:38:28,470
+بالأخير عندك ما شاء الله أربع، خمس و بعد، لما
+
+506
+00:38:28,470 --> 00:38:34,050
+تحطيهم عند الولد هذا، هيزعله و بعدين الدنيا بتغير
+
+507
+00:38:34,050 --> 00:38:36,530
+بقى مني و بالتالي أفضل طريقة إليك
+
+508
+00:38:40,110 --> 00:38:42,870
+في القصة الحدية يبقوا .. حتى لو سمح الله سنة
+
+509
+00:38:42,870 --> 00:38:46,930
+رئيسية بيصير حصر إراء المرء، فبيصير كل يعني مشارك
+
+510
+00:38:46,930 --> 00:38:49,410
+فيها دلوقتي، في أخطاء قاتلة أحنا بخطأ فيها، أنا
+
+511
+00:38:49,410 --> 00:38:52,870
+بحكيها كمان لإنه ممكن المشاهدين يستفيدوا من هذه
+
+512
+00:38:52,870 --> 00:38:56,310
+الشغلات، في أخطاء قاتلة ممكن تصير، يعني واحدة أو
+
+513
+00:38:56,310 --> 00:39:00,810
+رجل كبير ترك بعض المستندات، ال certificate كانت
+
+514
+00:39:00,810 --> 00:39:05,230
+مستندات مبتطلة في شغلاتنا عنده، عند واحد من ولاده،
+
+515
+00:39:05,230 --> 00:39:09,950
+طبعا هذا الولاد بعد فترة زمنية راح .. ما أظهرومشأو
+
+516
+00:39:09,950 --> 00:39:12,190
+إدعى أنهم إله أفضل افضل افضل افضل افضل افضل افضل
+
+517
+00:39:12,190 --> 00:39:21,310
+افضل افضل افضل افضل افضل افضل افضل
+
+518
+00:39:21,310 --> 00:39:22,890
+افضل افضل افضل افضل افضل افضل افضل افضل افضل افضل
+
+519
+00:39:22,890 --> 00:39:24,910
+افضل افضل افضل افضل افضل افضل افضل افضل افضل افضل
+
+520
+00:39:24,910 --> 00:39:26,350
+افضل افضل افضل افضل افضل افضل افضل افضل افضل افضل
+
+521
+00:39:26,350 --> 00:39:32,050
+افضل افضل افضل افضل افضل افضل افضل افضل
+
+522
+00:39:32,050 --> 00:39:36,210
+افضل
+
+523
+00:39:36,210 --> 00:39:37,250
+اف
+
+524
+00:39:41,520 --> 00:39:44,480
+فاهم يعني إيه عشرين دولار يعني مثلا أنا مرة كنت
+
+525
+00:39:44,480 --> 00:39:49,940
+مروح و كان في حجة فعلا و الدهب تبقى عضايق في ال ..
+
+526
+00:39:49,940 --> 00:39:54,180
+في ال .. في المطار فأنا قلت لها أجيش القصة عشان
+
+527
+00:39:54,180 --> 00:39:56,520
+أساعدها مع ال security و مع ال .. أقول .. أقولهم
+
+528
+00:39:56,520 --> 00:40:00,440
+أيش فبالأخير يعني ليش أنت ماخد الدهب تبعك على
+
+529
+00:40:00,440 --> 00:40:06,400
+الحجة أو على الأمرأة مثلا؟ أه
+
+530
+00:40:06,400 --> 00:40:09,640
+مثلا فب .. يعني مش فاهم المنطق اللي ممكن يصير عند
+
+531
+00:40:09,640 --> 00:40:14,000
+الناسلأ ممكن في طرق الناس و المناطق و كذا، في كتير
+
+532
+00:40:14,000 --> 00:40:17,760
+طرق معينة، فهذا اللي خلانا بنحكي عن ال
+
+533
+00:40:17,760 --> 00:40:21,100
+confirmation statement، و في السوق المالي في واحد
+
+534
+00:40:21,100 --> 00:40:26,020
+اسمه الحافظ الأمين، هذا department، هذا مهمته يسجل
+
+535
+00:40:26,020 --> 00:40:27,240
+ملكية الأسهم
+
+536
+00:40:29,750 --> 00:40:34,810
+ملكية الأسهم، فأي واحد بيشتري أسهم فهو بييجي و
+
+537
+00:40:34,810 --> 00:40:39,190
+بيحفظ ملكيتهم، وبالتالي أي حد بيسأل أو إله علاقة
+
+538
+00:40:39,190 --> 00:40:43,330
+في الموضوع ممكن يعرف الأسهم مين الملكية دلوقت، لكن
+
+539
+00:40:43,330 --> 00:40:46,890
+هذا مش بلاش، يعني ندفع إلى أمور حتى نوصل على هذه
+
+540
+00:40:46,890 --> 00:40:49,350
+المعلومات، لأنه هدول busy people يعني مشغولين
+
+541
+00:40:49,350 --> 00:40:52,890
+وشوفوا أكام ألففزا عشان تبيع في اليوم أكتر من ألف
+
+542
+00:40:52,890 --> 00:40:57,590
+تنشرها أو تترد عشان هيك الناس مابفضلوش أنه يسا ..
+
+543
+00:40:57,590 --> 00:41:00,750
+يحطوا الأسهم ب .. باسمها أو بخاصة ال .. ال big
+
+544
+00:41:00,750 --> 00:41:04,210
+investors لأنه بدفع أمولة عليها لإنه بتوازن فيها
+
+545
+00:41:04,210 --> 00:41:08,070
+شهادة، لإن بالنسبة للحاجة و الحجة و الناس اللي
+
+546
+00:41:08,070 --> 00:41:10,730
+بتحوش و كده ماعناش مشكلة لإنه هى بتدفعها مرة واحدة
+
+547
+00:41:10,730 --> 00:41:16,110
+و بتضلها يعني عشرين و تلاتين سنة يعني موجودة عندنا
+
+548
+00:41:16,110 --> 00:41:20,110
+نيجي نحكي عن cash flow و cash management accounts
+
+549
+00:41:26,330 --> 00:41:28,410
+فيه احنا حساب ال margin وهذا بيسموه required
+
+550
+00:41:28,410 --> 00:41:32,890
+margin حساب ال margin انه احنا ندفع جزء من مقيمة
+
+551
+00:41:32,890 --> 00:41:38,130
+الصحفة يعني
+
+552
+00:41:38,130 --> 00:41:45,890
+لو مثلا انا عندي مثلا داشتري بيت سهم ثمن السهم
+
+553
+00:41:45,890 --> 00:41:50,670
+عشرة دولار يعني بيطلع الف دولار صح؟ ال .. ال
+
+554
+00:41:50,670 --> 00:41:57,010
+dealer بيعطيلي option انه انا اداية منهمثلا انا
+
+555
+00:41:57,010 --> 00:42:00,670
+روحت دفعت 700 دولار من حسابى وبالتالي جداش ال
+
+556
+00:42:00,670 --> 00:42:05,370
+margin في الحاله دى 70% 30% هو ال borrowing اللى
+
+557
+00:42:05,370 --> 00:42:08,730
+انا دهنته اذا ال margin هو المبلغ اللى فعلا انا
+
+558
+00:42:08,730 --> 00:42:13,430
+بدفعه مقارنه مع ال total value of assets باقسمه
+
+559
+00:42:13,430 --> 00:42:15,850
+على ال total value of assets جداش انا دفعت ده فعلا
+
+560
+00:42:15,850 --> 00:42:19,110
+دفعت 700 دولار جداش ال total value of assets ألف
+
+561
+00:42:19,110 --> 00:42:23,930
+دولار وبالتالي 700 على ألف تطلع 70% ال 30% اللى
+
+562
+00:42:23,930 --> 00:42:27,950
+بنضال is subject of interest ratesالـ 300 دولار
+
+563
+00:42:27,950 --> 00:42:32,070
+عليها فائدة، فائدة مثلا 10% أو 5% أو الذي هو اللي
+
+564
+00:42:32,070 --> 00:42:36,310
+بيحددها الديلر، و عادة بتكون هذه الفائدة is
+
+565
+00:42:36,310 --> 00:42:40,310
+comparable to the market interest rate، يعني كمان
+
+566
+00:42:40,310 --> 00:42:45,070
+ال dealer مابستغلبناش، بتكون هي مشابهة بالظبط لل
+
+567
+00:42:45,070 --> 00:42:48,250
+interest rate المعمول فيها في السوق، مابتكونش فيه
+
+568
+00:42:48,250 --> 00:42:52,890
+اختلافات أو اختلافات significant طبعا في الحالة
+
+569
+00:42:52,890 --> 00:42:56,330
+هذه ليش؟ بيكون هو أصلا ال Visco Bank
+
+570
+00:43:02,140 --> 00:43:07,940
+بنكية لل investors on behalf of the bank يعني هو
+
+571
+00:43:07,940 --> 00:43:12,340
+يقدروا خدمات بنكية بالنيابة على البنك طبعا ليش؟
+
+572
+00:43:12,340 --> 00:43:15,560
+عشان يعملوا facilitate لل .. لل transactions بدل
+
+573
+00:43:15,560 --> 00:43:19,460
+ما أروح أعمل إحوالة و أروح أجيب لقرب من البنك لأ
+
+574
+00:43:19,460 --> 00:43:22,060
+ما هو أنا بعطيك .. بعطيك المعاملة منه و فيه و أنا
+
+575
+00:43:22,060 --> 00:43:26,880
+قدمت لهذه الخدمة طبعا هذه الخدمة ال .. سوفر عندنا
+
+576
+00:43:26,880 --> 00:43:31,090
+في .. في سوق فلسطين مموعةإنه يخدموا هذه الخدمات
+
+577
+00:43:31,090 --> 00:43:37,110
+لإنه لحد اللحظة هذه ال .. يعني ال .. ال brokerage
+
+578
+00:43:37,110 --> 00:43:41,090
+services ما .. ماحصلتش على ترخيص، طبعا بتحتاج
+
+579
+00:43:41,090 --> 00:43:44,770
+special experience و expert people إن هو يعملوا
+
+580
+00:43:44,770 --> 00:43:53,370
+management لهذه الأمور طبعا مربط في ال margin ال
+
+581
+00:43:53,370 --> 00:43:57,510
+Asian مربط فيه ال maintenance marginو زي ما حكينا
+
+582
+00:43:57,510 --> 00:44:01,310
+احنا انه ال .. كل ما .. اذا احنا كنا net buyers
+
+583
+00:44:01,310 --> 00:44:05,090
+يعني احنا اشترينا فاحنا بدنا الأسعار ترتفع فكل ما
+
+584
+00:44:05,090 --> 00:44:09,050
+احنا الأسعار ترتفع ال value تبعتنا ترتفع و كمان ال
+
+585
+00:44:09,050 --> 00:44:12,230
+margin ترتفع يعني ال margin هو ال contribution
+
+586
+00:44:12,230 --> 00:44:18,410
+تبعت ال investors on the total value okay فكل ما
+
+587
+00:44:18,410 --> 00:44:21,910
+احنا الأسعار ترتفع ال contribution تبعتنا بتزيد
+
+588
+00:44:21,910 --> 00:44:24,170
+ممكن تصل لأكتر من 100% 120%
+
+589
+00:44:28,090 --> 00:44:31,710
+طبعا المشكلة مش في الارتفاع، المشكلة في الانخفاض،
+
+590
+00:44:31,710 --> 00:44:36,990
+إذا ببدأ يتخفض السعر، و لأن ال .. ال dealer
+
+591
+00:44:36,990 --> 00:44:40,790
+بدايتنا مصاري، فال dealer بيخاف أنه أنت as an
+
+592
+00:44:40,790 --> 00:44:44,170
+investor تخسر مصاريك، و ال dealer كمان يحصل
+
+593
+00:44:44,170 --> 00:44:48,510
+مصاريك، و بالتالي هو عند لحظة معينة، قبل ما أنت
+
+594
+00:44:48,510 --> 00:44:51,650
+تخسر كل مصاريك، يعني مثلا تخسر 30% أو 40% من
+
+595
+00:44:51,650 --> 00:44:55,390
+مصاريك، هو بتدخّن، بتدخّن انخلال اللي هو ال margin
+
+596
+00:44:55,390 --> 00:44:59,710
+callال margin call مربوط في ال maintenance margin
+
+597
+00:44:59,710 --> 00:45:08,150
+اللي هو ال MM فهو هيروح يعطينا رسالة او يقدم سرعة
+
+598
+00:45:08,150 --> 00:45:13,770
+يصل جابلها يصل جابل ال maintenance margin هيقولنا
+
+599
+00:45:13,770 --> 00:45:17,830
+ان انت يا اما مطلوب انك تعمل liquidation للحساب
+
+600
+00:45:17,830 --> 00:45:23,960
+تبعك يا اما تقعد مع cashيعني اتزودنا النخطية حتى
+
+601
+00:45:23,960 --> 00:45:27,400
+ان احنا نحافظنا على الحساب و غالبا ال investors
+
+602
+00:45:27,400 --> 00:45:32,840
+يعني بفرضه ان هو يعمل liquidation okay لانه بده ي
+
+603
+00:45:32,840 --> 00:45:35,800
+.. معناه كلام يحط مصاري اكتر مع كلام هيتولد اكتر
+
+604
+00:45:35,800 --> 00:45:40,400
+okay هو يخسر اكتر اه هو يخسر اكتر و طبعا هذه
+
+605
+00:45:40,400 --> 00:45:44,180
+مرتبطة في ال regulations بتاعة السوق المالي السوق
+
+606
+00:45:44,180 --> 00:45:45,480
+المالي هو اللي بيحدد
+
+607
+00:45:48,820 --> 00:45:52,300
+الفضلال الأمريكي والبنك المركزي مثلا في أي دولة في
+
+608
+00:45:52,300 --> 00:45:56,960
+العالم هو اللي بيحدد ال maintenance margin طبعا ال
+
+609
+00:45:56,960 --> 00:45:59,140
+maintenance margin هذا مفتوحة في ال policy تبع
+
+610
+00:45:59,140 --> 00:46:05,180
+الدولة و هذا حكيناها public policy او بيسموها ال
+
+611
+00:46:05,180 --> 00:46:08,880
+open market policy اللي هو سياسات السوق المفتوح
+
+612
+00:46:08,880 --> 00:46:12,240
+بمعنى انه اذا هم بدوا يرفعوا ال maintenance margin
+
+613
+00:46:12,240 --> 00:46:17,700
+او ال margin نفسه بمعنى كلام هم بدوا ينجللوا ال
+
+614
+00:46:17,700 --> 00:46:21,610
+borrowingفبدهم يعملوا limitational investments،
+
+615
+00:46:21,610 --> 00:46:25,310
+لكن هم إذا بنزلوا ال .. ال margin، مع كلامهم، هم
+
+616
+00:46:25,310 --> 00:46:26,850
+بدهم يزودوا ال borrowing، هم بدهم يشجعوا
+
+617
+00:46:26,850 --> 00:46:31,930
+بالاستثمار، هذا المنطق behind the using of the
+
+618
+00:46:31,930 --> 00:46:35,710
+maintenance margin or .. زي China and India، زي
+
+619
+00:46:35,710 --> 00:46:38,570
+China and India، يعني زي .. زي بعض الدول
+
+620
+00:46:38,570 --> 00:46:41,690
+الأمريكية، زي أخرجية الدول الأمريكية، في مرحلة ال
+
+621
+00:46:41,690 --> 00:46:46,310
+recession، 2008 لحد اليوم، هم قاعدين بخفضوا في ال
+
+622
+00:46:46,310 --> 00:46:46,770
+margin
+
+623
+00:46:50,280 --> 00:46:53,880
+لا ال investments طبعا إذا إحنا في مراحل اللي
+
+624
+00:46:53,880 --> 00:46:57,800
+بيسموها ال .. ال boom بنحاول نبطق الاقتصاد، نبطق
+
+625
+00:46:57,800 --> 00:47:02,920
+ال investments فنروح نرفع ال market حتى نجلل يعني
+
+626
+00:47:02,920 --> 00:47:09,430
+سرعة عدد الاقتصاد، الاستثمار، طبعا؟فهذا هو ال
+
+627
+00:47:09,430 --> 00:47:12,290
+calculations يعني سهلة هي سعادة زي اللي أنتوا
+
+628
+00:47:12,290 --> 00:47:18,090
+أخدتونه مثلا مش هنكون يعني بعيدين عن ال .. خدوا
+
+629
+00:47:18,090 --> 00:47:20,670
+بأنكوا أنه إحنا في ال .. في ال maintenance margin
+
+630
+00:47:20,670 --> 00:47:23,590
+اللي هو فيه يعني ال interest rates أسعار فقرية I
+
+631
+00:47:23,590 --> 00:47:25,950
+consider this فيه يعني interest rate فيه يعني
+
+632
+00:47:25,950 --> 00:47:29,590
+dividends و
+
+633
+00:47:29,590 --> 00:47:34,510
+هيك هو شرحنا ال maintenance margin نحكي
+
+634
+00:47:34,510 --> 00:47:38,610
+عن ال cost of investmentsال cost of the investment
+
+635
+00:47:38,610 --> 00:47:41,350
+generally هي مرتبطة في ال commission و مرتبطة بال
+
+636
+00:47:41,350 --> 00:47:44,590
+bid ask spread commission bid ask spread و حكينا
+
+637
+00:47:44,590 --> 00:47:47,930
+ال bid ask spread هي علاقة ترضية مع ال transaction
+
+638
+00:47:47,930 --> 00:47:55,350
+cost و علاقة ترضية مع ال profit تبقى التليفرز و
+
+639
+00:47:55,350 --> 00:47:58,830
+حكينا أنها بتأثر على ال investments حيث بحالي أنه
+
+640
+00:47:58,830 --> 00:48:01,010
+ممكن تعمل encouragement لل investment و
+
+641
+00:48:01,010 --> 00:48:01,990
+encouragement لل investment
+
+642
+00:48:06,770 --> 00:48:11,410
+ال short sale هي في ال pH market احنا بنعمل short
+
+643
+00:48:11,410 --> 00:48:14,870
+sale احنا بنبدأ في البيع و بعدين بنعمل buy back
+
+644
+00:48:14,870 --> 00:48:18,370
+وهي
+
+645
+00:48:18,370 --> 00:48:24,230
+طبعا بدنا نفهم انه كل ما احنا بننزل في السعر كل ما
+
+646
+00:48:24,230 --> 00:48:28,110
+احنا بنربح و كل ما السعر بزيد كل ما احنا بنخسر لو
+
+647
+00:48:28,110 --> 00:48:31,250
+احنا عملنا short sale على عشرين دولار و نزل السعر
+
+648
+00:48:31,250 --> 00:48:35,210
+لسبعتاش و كل ما بنخسر تلاتة دولارلو احنا بيعنا على
+
+649
+00:48:35,210 --> 00:48:37,210
+عشرين دولار و قلنا تفعيل السعر على خمسة و عشرين
+
+650
+00:48:37,210 --> 00:48:40,990
+احنا غسلنا خمسة دولار، امان؟ يعني directly
+
+651
+00:48:40,990 --> 00:48:45,490
+question مافيش إلا ال short sale and dividends ال
+
+652
+00:48:45,490 --> 00:48:50,070
+dividends هامة في short sale، البدفعها مين؟
+
+653
+00:48:50,070 --> 00:48:54,650
+البدفعها ال investor، و بالتالي كل ما زادت ال
+
+654
+00:48:54,650 --> 00:48:58,970
+dividends كل ما زادت ال transaction cost، لأن
+
+655
+00:48:58,970 --> 00:49:06,000
+الأخر هو البدفع أو زادت الخسارةواضحة النقطة هذه؟
+
+656
+00:49:06,000 --> 00:49:09,080
+نعم بس في سؤال .. فكرة .. لأ مش هي شركة بتوزع ال
+
+657
+00:49:09,080 --> 00:49:11,580
+dividends .. تمام .. ان investor سبعملها .. اه ..
+
+658
+00:49:11,580 --> 00:49:15,220
+لأ صاحب ال .. ال shares الصاحب الاصلي اللي ع ال
+
+659
+00:49:15,220 --> 00:49:19,540
+shares .. اه هو اللي بيكون ال dealer ولا ال .. لا
+
+660
+00:49:19,540 --> 00:49:23,280
+عزيزي .. لأ .. لأ investor احنا أخدنا السهم ..
+
+661
+00:49:23,280 --> 00:49:29,130
+تمام .. و بعمل ..فهنجد في holder للسهم، بس هى
+
+662
+00:49:29,130 --> 00:49:35,470
+عملية السهم موجودة باسم الديلة، صحيح اه الديلة،
+
+663
+00:49:35,470 --> 00:49:40,870
+okay فهنجد احنا .. احنا مطمون نروح لل .. لل .. لل
+
+664
+00:49:40,870 --> 00:49:43,670
+holder الأصلي مش ال .. مش الديلة، لإن احنا أخدناها
+
+665
+00:49:43,670 --> 00:49:48,850
+before وبيعناها، فهنجد في holder تانىال holder
+
+666
+00:49:48,850 --> 00:49:52,130
+تاني انا مسئول انا اعطيه وبالتالي كل ما زادها ال
+
+667
+00:49:52,130 --> 00:49:55,170
+dividends في الحالة دي كل ما انا زاد أعبائي في ان
+
+668
+00:49:55,170 --> 00:49:58,890
+انا ادفعت مبالغنا ال transaction card خلال فترة ان
+
+669
+00:49:58,890 --> 00:50:02,830
+تكون السهم مع واحد تاني مع ال holder تاني مع ال
+
+670
+00:50:02,830 --> 00:50:05,990
+holder تاني انا بتحملها اه هلأ هو أخذ الفلوس عادي
+
+671
+00:50:05,990 --> 00:50:08,910
+بياخدها و انا بتحملها جامعة هي الفلوس تدخلش بحسابه
+
+672
+00:50:08,910 --> 00:50:12,350
+تدخل في حساب ال dealer مش انا باعته باعت السهم
+
+673
+00:50:12,350 --> 00:50:15,190
+تماما صحيح تماما صار هلأ holder تاني للاسهم صار
+
+674
+00:50:15,190 --> 00:50:20,320
+holder تاني اهبس أنا في الفترة هذه هو مش هيستم ال
+
+675
+00:50:20,320 --> 00:50:24,840
+dividends صحيح هو مش هيستمها أنا اللي هدفعله الناس
+
+676
+00:50:24,840 --> 00:50:29,600
+يعني شوية بس أنت بالأخير لازم تعرفي شغلة أنه اللي
+
+677
+00:50:29,600 --> 00:50:37,100
+بدفع ال dividends لل investor هو ال investor نفسه
+
+678
+00:50:37,100 --> 00:50:41,700
+ال investor أو بيسموها عامل short sale هو مقلوب
+
+679
+00:50:41,700 --> 00:50:42,200
+منه يعمل
+
+680
+00:50:50,760 --> 00:50:54,340
+هذه أهم إشي موجود عندنا في .. في ضال إشي هذا
+
+681
+00:50:54,340 --> 00:50:58,040
+securities investment .. أطولي شكرا كتير .. لوندر
+
+682
+00:50:58,040 --> 00:51:00,340
+رياضي .. لوندر رياضي .. لوندر رياضي .. لوندر رياضي
+
+683
+00:51:00,340 --> 00:51:00,520
+.. لوندر رياضي .. لوندر رياضي .. لوندر رياضي ..
+
+684
+00:51:00,520 --> 00:51:02,740
+رياضي .. لوندر رياضي .. لوندر رياضي .. لوندر رياضي
+
+685
+00:51:02,740 --> 00:51:05,040
+.. لوندر رياضي .. لوندر رياضي .. لوندر رياضي ..
+
+686
+00:51:05,040 --> 00:51:14,380
+لوندر رياضي .. لوندر رياضي .. لوندر رياضي .. لوندر
+
+687
+00:51:14,380 --> 00:51:19,360
+رياضي
+
+688
+00:51:19,360 --> 00:51:25,530
+..companies و for small firms طبعا ال private
+
+689
+00:51:25,530 --> 00:51:28,890
+placement هي for a particular investors for a
+
+690
+00:51:28,890 --> 00:51:32,130
+particular companies يعني مثلا for a venture
+
+691
+00:51:32,130 --> 00:51:36,890
+capitalists لكن ال IBOS هي for public يعني أي واحد
+
+692
+00:51:36,890 --> 00:51:41,970
+ممكن يشتري و يبدأ طبعا احنا هالعيش ال public
+
+693
+00:51:41,970 --> 00:51:46,050
+offerings بتتم في لان ال .. في لان الاسم فعلا و
+
+694
+00:51:46,050 --> 00:51:48,890
+بتتميز ال private placements
+
+695
+00:51:53,770 --> 00:52:01,830
+و أكون فعلا faster و أسرع من ال initial profit
+
+696
+00:52:01,830 --> 00:52:05,330
+preference لأنه مابحتاجش أنه انا أكون في علاقات مع
+
+697
+00:52:05,330 --> 00:52:09,270
+ال business man فهي أكون مباشرة علاقة مع الشركات
+
+698
+00:52:09,270 --> 00:52:14,110
+المواجهة أو بيسموها venture characteristics ال
+
+699
+00:52:14,110 --> 00:52:17,890
+mechanics of underwriting فعلا mechanics لل
+
+700
+00:52:17,890 --> 00:52:22,010
+underwritingال Underwriting process، قلنا لازم
+
+701
+00:52:22,010 --> 00:52:25,230
+احنا نحدد المستدادات اللي حصلتنا، ال prospectors،
+
+702
+00:52:25,230 --> 00:52:28,430
+ال people trained، الأمور هتكونها بعدين، و ي
+
+703
+00:52:28,430 --> 00:52:34,170
+submit this for the SEC بعد ما ناخد ال approval من
+
+704
+00:52:34,170 --> 00:52:38,650
+ال SEC، نعمل اتفاقية مع ال investment bank ال
+
+705
+00:52:38,650 --> 00:52:40,950
+investment bank في الحالة هذه بيكون هو ال
+
+706
+00:52:40,950 --> 00:52:41,850
+originating house
+
+707
+00:52:47,450 --> 00:52:50,050
+و هو بيكونوا .. بيكون ال management أو ال manager
+
+708
+00:52:50,050 --> 00:52:54,970
+تبع ال underwriting ال .. ال originating house
+
+709
+00:52:54,970 --> 00:53:00,430
+ممكن يروح يعمل syndicate طبعا ال syndicate هو
+
+710
+00:53:00,430 --> 00:53:04,150
+عبارة عن مجموعة من ال brokers okay
+
+711
+00:53:11,300 --> 00:53:14,220
+طبعا مجموعة من ال brokers هم بيجتمعوا مع بعض عشان
+
+712
+00:53:14,220 --> 00:53:23,960
+يعملوا marketing ل ال .. ل issuing shares طبعا
+
+713
+00:53:23,960 --> 00:53:26,080
+الفرق بين ال originating house هو .. كل
+
+714
+00:53:26,080 --> 00:53:29,520
+originating house هو ال leader، هو البرسل،
+
+715
+00:53:29,520 --> 00:53:30,620
+السيديكيات هم ال group
+
+716
+00:53:46,280 --> 00:53:48,640
+ال tab of agreement لما احنا بنتفق مع ال
+
+717
+00:53:48,640 --> 00:53:51,320
+investment bank يا اما بنتفق معاهم على full
+
+718
+00:53:51,320 --> 00:53:55,580
+commitment يا اما بنتفق معاهم على best effort
+
+719
+00:53:55,580 --> 00:53:59,580
+الفرق بين ال full commitment و ال best effort ان
+
+720
+00:53:59,580 --> 00:54:03,980
+ال full commitment ان ال investment bank بتأخذ على
+
+721
+00:54:03,980 --> 00:54:08,740
+شراء الأسهم كلها و ببيعها في حالة ال best effort
+
+722
+00:54:08,740 --> 00:54:13,640
+لأ هو يعني هو مطمون منه فقط انه يبقى الأقصى جهد
+
+723
+00:54:13,640 --> 00:54:18,850
+ممكن لعملية البيعوبالتالي بتكون ال full commitment
+
+724
+00:54:18,850 --> 00:54:25,850
+رسكي أكتر من ال .. من ال best reward، رسكي أكتر،
+
+725
+00:54:25,850 --> 00:54:28,830
+مش لأنه لو احنا أنا as a investment بتاعك ماكناش
+
+726
+00:54:28,830 --> 00:54:32,270
+.. سرينا وماقدرناش نبيه، وبالتالي انا as a
+
+727
+00:54:32,270 --> 00:54:36,570
+investment بتاعك انا مضطر مني اضطر كل الصحة، ف
+
+728
+00:54:36,570 --> 00:54:37,950
+investment بتاعك مش لان investment
+
+729
+00:54:50,190 --> 00:54:53,730
+Doktor أي أساس ال investment back يعني بيقبل بحيث
+
+730
+00:54:53,730 --> 00:55:03,950
+كده؟ حسب ال criteria تبع الشركة إذا كانت
+
+731
+00:55:03,950 --> 00:55:09,230
+الشركة وضحها مستقبل كويس و أمنا صحيتها فاحنا بنروح
+
+732
+00:55:09,230 --> 00:55:14,290
+على ال full commitmentإذا الشركة وضحها مش كتير و
+
+733
+00:55:14,290 --> 00:55:18,150
+طنطة و كذا فببوح على best of both عادة ال small
+
+734
+00:55:18,150 --> 00:55:24,050
+companies بروحوا على best of both نحكي
+
+735
+00:55:24,050 --> 00:55:27,750
+على شطر فيه financial talent شطر سهل financial
+
+736
+00:55:27,750 --> 00:55:31,070
+talent ال process تبع ال financial talent اللي هو
+
+737
+00:55:31,070 --> 00:55:34,850
+setting goals و ال allocation و ال taxation و ال
+
+738
+00:55:34,850 --> 00:55:35,370
+portfolio
+
+739
+00:55:45,800 --> 00:55:51,460
+and ال tax إيش بتأثر؟ ال tax هذا ممكن أستفيد منها
+
+740
+00:55:51,460 --> 00:55:55,580
+avoid tax, reduce tax, defer tax التالت، و هدول
+
+741
+00:55:55,580 --> 00:55:59,400
+بيسموها بال tax shelters ال tax إيش؟ ال tax
+
+742
+00:55:59,400 --> 00:56:05,400
+shelters يعني ممكن من خلال ال IRA ممكن من خلال ال
+
+743
+00:56:05,400 --> 00:56:11,540
+character gain كلها تعتبر عوامل بتخفف
+
+744
+00:56:16,700 --> 00:56:22,140
+فهذه مش كتير، مفهومها
+
+745
+00:56:22,140 --> 00:56:27,260
+بسيط، بالاخير احنا لازم نعرف كيف ال tax بتأثر على
+
+746
+00:56:27,260 --> 00:56:31,240
+business decision من خلال ال default، من خلال ال
+
+747
+00:56:31,240 --> 00:56:36,120
+reduction، من خلال ال avoidance المهم احنا نهان
+
+748
+00:56:36,120 --> 00:56:41,040
+موضوع ال market efficiencyو في ال market
+
+749
+00:56:41,040 --> 00:56:49,260
+efficiency يمكننا أن نعرف ما هي ال criteria تبقى
+
+750
+00:56:49,260 --> 00:56:53,620
+كل واحد و الأهم لهذا كله أننا نعرف ال violation
+
+751
+00:56:53,620 --> 00:56:58,740
+تبقى في ال market efficiency ال violation اللي هي
+
+752
+00:56:58,740 --> 00:57:04,980
+اللي بيسموها ال anomalies زي مثلا ال BEE ال BEE
+
+753
+00:57:04,980 --> 00:57:08,210
+بتشوف احنا ال lower BEE بتعطينا higher returnو ال
+
+754
+00:57:08,210 --> 00:57:11,270
+higher PE بتعطينا lower return بتشوف ال small
+
+755
+00:57:11,270 --> 00:57:13,710
+firms و ال big firms ال small firms بيعطونا ال
+
+756
+00:57:13,710 --> 00:57:16,270
+higher return و ال big firms بيعطينا lower return
+
+757
+00:57:16,270 --> 00:57:20,110
+نيجي مثلا ال weekdays بنلاقي مثلا ال monday في
+
+758
+00:57:20,110 --> 00:57:23,790
+higher return than ال friday بنلاقي مثلا january
+
+759
+00:57:23,790 --> 00:57:27,290
+effect january effect بيعطينا return أعلى من ال
+
+760
+00:57:27,290 --> 00:57:30,090
+december effect طبعا هذا المفروض في ال efficient
+
+761
+00:57:30,090 --> 00:57:32,930
+market يعني مايكونش فيه شروقات يعني يكون january
+
+762
+00:57:32,930 --> 00:57:37,730
+زي و زي december لكن because the market is weakor
+
+763
+00:57:37,730 --> 00:57:41,330
+is not completely efficient, we observe like these
+
+764
+00:57:41,330 --> 00:57:43,710
+things Neglected firms، نلاقي الـ Neglected firms
+
+765
+00:57:43,710 --> 00:57:48,030
+اللي بتاعتهم أعلى من ال .. من ال well-known firms
+
+766
+00:57:48,030 --> 00:57:51,410
+برضه هذا الشيء المهم اللي لازم أنتوا بتعرفوا عنه،
+
+767
+00:57:51,410 --> 00:58:03,290
+okay؟ ال chapter
+
+768
+00:58:03,290 --> 00:58:04,690
+تبع ال risk ال portfolio
+
+769
+00:58:09,090 --> 00:58:12,670
+الفروقات بين expected return و بين ال angular بين
+
+770
+00:58:12,670 --> 00:58:19,190
+expected return و بين ال realized return و عندنا
+
+771
+00:58:19,190 --> 00:58:24,170
+ال expected return هنا و ال realized return طبعا
+
+772
+00:58:24,170 --> 00:58:27,570
+كيف
+
+773
+00:58:27,570 --> 00:58:30,070
+نحسب ال expected return؟دولة اللي هو ال dividends
+
+774
+00:58:30,070 --> 00:58:35,390
+على B0 وال B1 ناقص B0 على B0 وفي عندنا ال B1 اللي
+
+775
+00:58:35,390 --> 00:58:37,490
+هو ال capital gains represent .. represent the
+
+776
+00:58:37,490 --> 00:58:40,750
+growth of the appreciation of the growth if the
+
+777
+00:58:40,750 --> 00:58:44,410
+price increase and represent the depreciation of
+
+778
+00:58:44,410 --> 00:58:47,270
+the growth .. of the growth if the price decrease
+
+779
+00:58:47,270 --> 00:58:50,850
+وطبعا على الجانب ال dividends في عندنا dividends
+
+780
+00:58:50,850 --> 00:58:54,830
+يعني اللي هم بيسموها ال quarantine طبعا بدنا نحرف
+
+781
+00:58:54,830 --> 00:59:01,990
+كيف نحسب ال ..الماضي يعني، حكينا إنه في كيف نحسب
+
+782
+00:59:01,990 --> 00:59:04,790
+ال expected return in the presence of the
+
+783
+00:59:04,790 --> 00:59:10,510
+probabilities، قلنا ال summation of ri times ال
+
+784
+00:59:10,510 --> 00:59:16,380
+probabilitiesال sources of risk، مصادر ال .. احنا
+
+785
+00:59:16,380 --> 00:59:19,160
+حكينا ان في عندنا two main sources of risk، في
+
+786
+00:59:19,160 --> 00:59:21,040
+عندنا ال systemic risk وفي عندنا ال unsystematic
+
+787
+00:59:21,040 --> 00:59:24,820
+risk ال systematic risk لها علاقة في ال market
+
+788
+00:59:24,820 --> 00:59:27,560
+risk وفي purchasing power وفي الinflation وفي
+
+789
+00:59:27,560 --> 00:59:34,640
+currency risk بالإضافة ل exchange rate risk و
+
+790
+00:59:34,640 --> 00:59:37,620
+reinvestment rate risk لكن ال unsystematic risk
+
+791
+00:59:37,620 --> 00:59:40,180
+لها علاقة بين مصادر ال business risk و ال
+
+792
+00:59:40,180 --> 00:59:40,880
+financial risk
+
+793
+00:59:45,310 --> 00:59:49,830
+طبعا كل ما احنا بنعمل deviceification بتخفض ال
+
+794
+00:59:49,830 --> 00:59:56,430
+system risk لكن ماتخفضش ال system risk in total ال
+
+795
+00:59:56,430 --> 01:00:01,070
+portfolio
+
+796
+01:00:01,070 --> 01:00:07,850
+risk مرتبطة في ال raw فكل ما يحصل عند ال raw عالية
+
+797
+01:00:07,850 --> 01:00:10,450
+كل ما يكون portfolio risk عالي
+
+798
+01:00:14,640 --> 01:00:18,200
+و المعادلة اللى احنا نحصل فيها return لل portfolio
+
+799
+01:00:18,200 --> 01:00:21,580
+قلنا المعادلة كانت تالي ان هو ال return on
+
+800
+01:00:21,580 --> 01:00:26,380
+portfolio بتساوي فتماركوا إياها بتساوي ان هو wi's
+
+801
+01:00:26,380 --> 01:00:30,300
+times ri's to summation of wi times ri لو كان عندى
+
+802
+01:00:30,300 --> 01:00:34,660
+سهم a و b و بدي أحصل العقل تبعت المحفظة بقول wa
+
+803
+01:00:34,660 --> 01:00:42,890
+times ra plus wb times rb okayطبعا هال .. ال ..
+
+804
+01:00:42,890 --> 01:00:46,130
+عشان أنا أزود عقد المحفظة بروح أدور على السهم اللي
+
+805
+01:00:46,130 --> 01:00:48,350
+فيه weight أعلى، اللي فيه عفر .. اللي فيه rate
+
+806
+01:00:48,350 --> 01:00:51,770
+أعلى، بزود الوزن طبعا طب دكتور أنا مش فاهم كيف
+
+807
+01:00:51,770 --> 01:00:54,550
+ممكن تكون portfolio بس في سهم واحد، بس سهم في إيه؟
+
+808
+01:00:54,550 --> 01:00:59,750
+كوصة، مافيش portfolio بسهم واحد، كيف؟ مش مرة حكيت
+
+809
+01:00:59,750 --> 01:01:04,350
+إنك إستثمر بالنسبة لك كذا في .. في أي شركة؟ A
+
+810
+01:01:04,350 --> 01:01:09,140
+شركة، B شركةمش عارفة في ال .. في ال finance و ال
+
+811
+01:01:09,140 --> 01:01:13,620
+.. كان في سؤال في ال portfolio أول سؤال أنه بس لو
+
+812
+01:01:13,620 --> 01:01:16,520
+استثمر في ايه؟ ايه ايه مع الكلام كل ال portfolio
+
+813
+01:01:16,520 --> 01:01:21,180
+مكونة من ايه؟ اه و التاني هذه احنا بناعطيها عشان
+
+814
+01:01:21,180 --> 01:01:24,660
+نتقارن إنه لو استثمرنا بايه مية في المية ال
+
+815
+01:01:24,660 --> 01:01:25,920
+portfolio و التاني هذا مش portfolio
+
+816
+01:01:30,290 --> 01:01:32,110
+أما هي مش portfolio .. هي مش portfolio، يعني
+
+817
+01:01:32,110 --> 01:01:34,270
+portfolio is a combination of assets، اه أنا قصدي
+
+818
+01:01:34,270 --> 01:01:37,790
+الفكرة، اه، وحكينا احنا ال fluctuation كرنا بزييد
+
+819
+01:01:37,790 --> 01:01:41,270
+كرنا بزييد ال asset، individual stocks
+
+820
+01:01:43,390 --> 01:01:47,630
+الستاندر دبياجين الستاندر دبياجين هو is a positive
+
+821
+01:01:47,630 --> 01:01:51,650
+function of the correlation وقلنا القانون تما أوي
+
+822
+01:01:51,650 --> 01:01:54,370
+هو sigma b هي الجزر التربيه اللي رو u a تربيه
+
+823
+01:01:54,370 --> 01:01:58,130
+sigma a تربيه class w b تربيه sigma b تربيه زي
+
+824
+01:01:58,130 --> 01:02:02,010
+اتنين w a w a sigma a sigma b رو a b
+
+825
+01:02:09,330 --> 01:02:11,650
+طبعا ال good news اللي قولته في الامتحان اللي راح
+
+826
+01:02:11,650 --> 01:02:16,310
+قوله احنا we limited the exams for two subjects و
+
+827
+01:02:16,310 --> 01:02:19,350
+انا
+
+828
+01:02:19,350 --> 01:02:27,550
+بتوقع الامتحان كتير friendly انا هيك انا بتوقع هذا
+
+829
+01:02:27,550 --> 01:02:34,990
+بالنسبة ل .. بالنسبة لكترة في حد عنده سؤال اشي ..
+
+830
+01:02:34,990 --> 01:02:40,400
+هيك احنا بتكون راجعناه بال 14 أكترتقريبا .. تقريبا
+
diff --git a/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/QUePqUVgEDY_raw.json b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/QUePqUVgEDY_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..4d589ea14b1d5000e62ccbd143bd58fbfd804097
--- /dev/null
+++ b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/QUePqUVgEDY_raw.json
@@ -0,0 +1 @@
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"probability": 0.4952392578125}, {"start": 511.88, "end": 512.04, "word": " أعمل", "probability": 0.6614583333333334}, {"start": 512.04, "end": 512.16, "word": " أي", "probability": 0.80224609375}, {"start": 512.16, "end": 512.6, "word": " محفظة", "probability": 0.99296875}], "temperature": 1.0}, {"id": 20, "seek": 53435, "start": 525.63, "end": 534.35, "text": "how much to invest in the risk assets and how much to invest in the non-risk assets هذا بيسموه أيش allocation أخصص", "tokens": [4286, 709, 281, 1963, 294, 264, 3148, 9769, 293, 577, 709, 281, 1963, 294, 264, 2107, 12, 33263, 9769, 23758, 4724, 1829, 38251, 2407, 3224, 36632, 8592, 27599, 5551, 9778, 9381, 9381], "avg_logprob": -0.30823863636363635, "compression_ratio": 1.25, "no_speech_prob": 1.3113021850585938e-06, "words": [{"start": 525.63, "end": 526.23, "word": "how", "probability": 0.12298583984375}, {"start": 526.23, "end": 526.63, "word": " much", "probability": 0.927734375}, {"start": 526.63, "end": 526.75, "word": " 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firms و ال big firms ال small firms بيعطونا ال higher return و ال big firms بيعطينا lower return نيجي مثلا ال weekdays بنلاقي مثلا ال monday في higher return than ال friday بنلاقي مثلا january effect january effect بيعطينا return أعلى من ال december effect طبعا هذا المفروض في ال efficient market يعني مايكونش فيه شروقات يعني يكون january زي و زي december لكن because the market is weak", "tokens": [2407, 2423, 2946, 24346, 39894, 3615, 9566, 1829, 8315, 3126, 2736, 39894, 8592, 38688, 2423, 1359, 18055, 4032, 2423, 955, 18055, 2423, 1359, 18055, 4724, 1829, 3615, 9566, 2407, 8315, 2423, 2946, 2736, 4032, 2423, 955, 18055, 4724, 40228, 9566, 1829, 8315, 3126, 2736, 8717, 1829, 7435, 1829, 50113, 15040, 2423, 1243, 45563, 44945, 15040, 38436, 50113, 15040, 2423, 17606, 320, 8978, 2946, 2736, 813, 2423, 431, 4708, 44945, 15040, 38436, 50113, 15040, 25442, 6164, 1802, 25442, 6164, 1802, 4724, 40228, 9566, 1829, 8315, 2736, 5551, 3615, 23942, 9154, 2423, 14088, 4508, 1802, 23032, 3555, 3615, 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realized return طبعا كيف نحسب ال expected return؟", "tokens": [6027, 5172, 2288, 30543, 9307, 49374, 5176, 2736, 4032, 49374, 2423, 24413, 49374, 5176, 2736, 4032, 49374, 2423, 5334, 2736, 4032, 43242, 8315, 2423, 5176, 2736, 34105, 4032, 2423, 5334, 2736, 23032, 3555, 3615, 995, 9122, 33911, 8717, 5016, 35457, 2423, 5176, 2736, 22807], "avg_logprob": -0.24999999470180936, "compression_ratio": 1.9008264462809918, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 3489.09, "end": 3489.87, "word": "الفروقات", "probability": 0.673095703125}, {"start": 3489.87, "end": 3490.03, "word": " بين", "probability": 0.67578125}, {"start": 3490.03, "end": 3490.41, "word": " expected", "probability": 0.7880859375}, {"start": 3490.41, "end": 3490.81, "word": " return", "probability": 0.94091796875}, {"start": 3490.81, "end": 3491.01, "word": " و", "probability": 0.7431640625}, {"start": 3491.01, "end": 3491.21, "word": " بين", "probability": 0.30322265625}, {"start": 3491.21, "end": 3491.77, 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"words": [{"start": 3729.3300000000004, "end": 3730.01, "word": "طبعا", "probability": 0.7639923095703125}, {"start": 3730.01, "end": 3730.13, "word": " ال", "probability": 0.88330078125}, {"start": 3730.13, "end": 3730.25, "word": " good", "probability": 0.83935546875}, {"start": 3730.25, "end": 3730.59, "word": " news", "probability": 0.953125}, {"start": 3730.59, "end": 3730.73, "word": " اللي", "probability": 0.707275390625}, {"start": 3730.73, "end": 3730.91, "word": " قولته", "probability": 0.6075846354166666}, {"start": 3730.91, "end": 3731.03, "word": " في", "probability": 0.83740234375}, {"start": 3731.03, "end": 3731.35, "word": " الامتحان", "probability": 0.8474609375}, {"start": 3731.35, "end": 3731.49, "word": " اللي", "probability": 0.635986328125}, {"start": 3731.49, "end": 3731.65, "word": " راح", "probability": 0.6051025390625}, {"start": 3731.65, "end": 3732.09, "word": " قوله", "probability": 0.7623697916666666}, {"start": 3732.09, "end": 3732.65, "word": " احنا", "probability": 0.7930501302083334}, {"start": 3732.65, "end": 3732.81, "word": " we", "probability": 0.78662109375}, {"start": 3732.81, "end": 3733.11, "word": " limited", "probability": 0.94677734375}, {"start": 3733.11, "end": 3733.39, "word": " the", "probability": 0.91650390625}, {"start": 3733.39, "end": 3733.71, "word": " exams", "probability": 0.94384765625}, {"start": 3733.71, "end": 3733.99, "word": " for", "probability": 0.9521484375}, {"start": 3733.99, "end": 3734.19, "word": " two", "probability": 0.84716796875}, {"start": 3734.19, "end": 3734.59, "word": " subjects", "probability": 0.1912841796875}, {"start": 3734.59, "end": 3736.31, "word": " و", "probability": 0.64501953125}, {"start": 3736.31, "end": 3739.35, "word": " انا", "probability": 0.643798828125}, {"start": 3739.35, "end": 3739.79, "word": " بتوقع", "probability": 0.9212239583333334}, {"start": 3739.79, "end": 3740.39, "word": " الامتحان", "probability": 0.9779296875}, {"start": 3740.39, "end": 3741.57, "word": " كتير", "probability": 0.8557942708333334}, {"start": 3741.57, "end": 3742.03, "word": " friendly", "probability": 0.978515625}, {"start": 3742.03, "end": 3743.53, "word": " انا", "probability": 0.754150390625}, {"start": 3743.53, "end": 3743.85, "word": " هيك", "probability": 0.782470703125}, {"start": 3743.85, "end": 3744.03, "word": " انا", "probability": 0.823974609375}, {"start": 3744.03, "end": 3744.53, "word": " بتوقع", "probability": 0.9293619791666666}, {"start": 3744.53, "end": 3747.55, "word": " هذا", "probability": 0.5888671875}, {"start": 3747.55, "end": 3748.17, "word": " بالنسبة", "probability": 0.9779052734375}, {"start": 3748.17, "end": 3748.89, "word": " ل", "probability": 0.4287109375}, {"start": 3748.89, "end": 3750.41, "word": " ..", "probability": 0.72900390625}, {"start": 3750.41, "end": 3751.75, "word": " بالنسبة", "probability": 0.9891357421875}, {"start": 3751.75, "end": 3752.21, "word": " لكترة", "probability": 0.509429931640625}, {"start": 3752.21, "end": 3753.07, "word": " في", "probability": 0.439208984375}, {"start": 3753.07, "end": 3753.97, "word": " حد", "probability": 0.953857421875}, {"start": 3753.97, "end": 3754.17, "word": " عنده", "probability": 0.983154296875}, {"start": 3754.17, "end": 3754.51, "word": " سؤال", "probability": 0.9959309895833334}, {"start": 3754.51, "end": 3754.85, "word": " اشي", "probability": 0.7233072916666666}, {"start": 3754.85, "end": 3754.99, "word": " ..", "probability": 0.381103515625}, {"start": 3754.99, "end": 3755.31, "word": " هيك", "probability": 0.782470703125}, {"start": 3755.31, "end": 3755.53, "word": " احنا", "probability": 0.9752604166666666}, {"start": 3755.53, "end": 3755.89, "word": " بتكون", "probability": 0.555419921875}, {"start": 3755.89, "end": 3756.41, "word": " راجعناه", "probability": 0.898046875}, {"start": 3756.41, "end": 3756.51, "word": " بال", "probability": 0.31591796875}, {"start": 3756.51, "end": 3756.81, "word": " 14", "probability": 0.1512451171875}, {"start": 3756.81, "end": 3757.13, "word": " أكتر", "probability": 0.580718994140625}], "temperature": 1.0}, {"id": 138, "seek": 376040, "start": 3758.06, "end": 3760.4, "text": "تقريبا .. تقريبا", "tokens": [2655, 4587, 16572, 3555, 995, 4386, 6055, 4587, 16572, 3555, 995], "avg_logprob": -0.0657145157456398, "compression_ratio": 1.0, "no_speech_prob": 0.0, "words": [{"start": 3758.06, "end": 3758.82, "word": "تقريبا", "probability": 0.981640625}, {"start": 3758.82, "end": 3759.74, "word": " ..", "probability": 0.6259765625}, {"start": 3759.74, "end": 3760.4, "word": " تقريبا", "probability": 0.99326171875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 3761.679, "duration_after_vad": 3405.106249999983}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/TOpBIshiJxw_postprocess.srt b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/TOpBIshiJxw_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..9f134c1cbe269cb1e616b9f0013cb2117a8dc164
--- /dev/null
+++ b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/TOpBIshiJxw_postprocess.srt
@@ -0,0 +1,2224 @@
+1
+00:00:00,000 --> 00:00:01,300
+موسيقى
+
+2
+00:00:20,690 --> 00:00:25,770
+بسم الله الرحمن الرحيم اليوم سأتحدث عن نظرية
+
+3
+00:00:25,770 --> 00:00:31,290
+البرتفالي ومدارس
+
+4
+00:00:31,290 --> 00:00:38,610
+كبيتال أسات وخيرًا نظرية الاربتراج لدينا اتنين
+
+5
+00:00:38,610 --> 00:00:45,290
+أشياء لنركز علىها نظرية البرتفالي ومدارس كبيتال
+
+6
+00:00:45,290 --> 00:00:52,420
+أسات قبل أن نتحدث عن نظرية البرتفاليوالتواصل بين
+
+7
+00:00:52,420 --> 00:00:58,380
+الانتجار ومعرفة الميزانية هي أفضل أن نتحدث عن
+
+8
+00:00:58,380 --> 00:01:00,460
+انتجار ومعرفة الميزانية ومعرفة الميزانية ومعرفة
+
+9
+00:01:00,460 --> 00:01:04,370
+الميزانية ومعرفة الميزانيةكما قلت من قبل،
+
+10
+00:01:04,370 --> 00:01:08,150
+الـDeficification هي تدفع أساتنا إلى مجموعات
+
+11
+00:01:08,150 --> 00:01:10,970
+أساطية مختلفة على سبيل المثال، نستطيع الاستثمار في
+
+12
+00:01:10,970 --> 00:01:16,630
+السوق، في المصادر، في الحكومات وفي أشياء أخرى
+
+13
+00:01:16,630 --> 00:01:24,070
+.الأسئلة هي ماهي الميزة الأفضلية التي نستطيع
+
+14
+00:01:24,070 --> 00:01:30,920
+الاستثمار فيها كمية تستثمر في السوقمعرفة كمية
+
+15
+00:01:30,920 --> 00:01:33,180
+المستخدمات التي تستخدمها المعارف ومعرفة كمية
+
+16
+00:01:33,180 --> 00:01:35,240
+المستخدمات التي تستخدمها المعارف ومعرفة كمية
+
+17
+00:01:35,240 --> 00:01:37,300
+المستخدمات التي تستخدمها المعارف ومعرفة كمية
+
+18
+00:01:37,300 --> 00:01:38,960
+المستخدمات التي تستخدمها المعارف ومعرفة كمية
+
+19
+00:01:38,960 --> 00:01:39,300
+المستخدمات التي تستخدمها المعارف ومعرفة كمية
+
+20
+00:01:39,300 --> 00:01:39,760
+المستخدمات التي تستخدمها المعارف ومعرفة كمية
+
+21
+00:01:39,760 --> 00:01:41,180
+المستخدمات التي تستخدمها المعارف ومعرفة كمية
+
+22
+00:01:41,180 --> 00:01:49,720
+المستخدمات التي تستخدمها المعارف ومعرفة
+
+23
+00:01:49,720 --> 00:01:56,420
+كمية المستخدمات التي تستخدمها المعارف ومعرفة
+
+24
+00:01:56,420 --> 00:01:59,560
+كمية المستخدمات التي تستخدم
+
+25
+00:02:01,410 --> 00:02:08,030
+أسيات أو أسيات مصادرة مصادرة مصادرة مصادرة مصادرة
+
+26
+00:02:08,030 --> 00:02:08,810
+مصادرة مصادرة مصادرة مصادرة مصادرة مصادرة مصادرة
+
+27
+00:02:08,810 --> 00:02:13,250
+مصادرة مصادرة مصادرة مصادرة مصادرة مصادرة مصادرة
+
+28
+00:02:13,250 --> 00:02:13,310
+مصادرة مصادرة مصادرة مصادرة مصادرة مصادرة مصادرة
+
+29
+00:02:13,310 --> 00:02:13,450
+مصادرة مصادرة مصادرة مصادرة مصادرة مصادرة مصادرة
+
+30
+00:02:13,450 --> 00:02:14,090
+مصادرة مصادرة مصادرة مصادرة مصادرة مصادرة مصادرة
+
+31
+00:02:14,090 --> 00:02:14,110
+مصادرة مصادرة مصادرة مصادرة مصادرة مصادرة مصادرة
+
+32
+00:02:14,110 --> 00:02:17,490
+مصادرة مصادرة مصادرة مصادرة مصادرة مصادرة
+
+33
+00:02:17,490 --> 00:02:28,170
+مصاد
+
+34
+00:02:31,830 --> 00:02:37,450
+والعلاقات، هذا يمكنك تحدث عن الماء ضد الماء غير
+
+35
+00:02:37,450 --> 00:02:37,750
+الماء.
+
+36
+00:02:40,870 --> 00:02:50,890
+بعض البرفوريوه تعتمد على التطوير الدولي، التطوير
+
+37
+00:02:50,890 --> 00:02:56,970
+الدولي على سبيل المثال في هذه البلدان التطورية وفي
+
+38
+00:02:56,970 --> 00:02:58,450
+البلدان التطورية
+
+39
+00:03:02,100 --> 00:03:07,300
+على سبيل المثال 30% في البلدان الموجودة مثل شينا و
+
+40
+00:03:07,300 --> 00:03:10,340
+البلدان المتطورة مثل ال UK و الولايات المتحدة
+
+41
+00:03:10,340 --> 00:03:16,620
+حسنا، لذلك لدينا مجموعات مختلفة مع مهارات مختلفة
+
+42
+00:03:16,620 --> 00:03:19,280
+إذا كنت تنظر إلى هنا، قادة التخطيط الاجتماعي قد
+
+43
+00:03:19,280 --> 00:03:22,980
+يقترح أن مستخدم تبني مجموعة 10% من الأموال المادية
+
+44
+00:03:22,980 --> 00:03:28,960
+مثل Money Market كما قلت 30
+
+45
+00:03:28,960 --> 00:03:36,330
+% في الاجتماعات ومجموعات مخصوصةوهو مهم في حالة
+
+46
+00:03:36,330 --> 00:03:44,190
+الحصول على مجموعات مختلفة من الأسات أو
+
+47
+00:03:44,190 --> 00:03:49,090
+المورتفاليون إذا
+
+48
+00:03:49,090 --> 00:03:53,670
+كنت تنظر إلى المجموعات السوقية كما أشرحإذا كنت
+
+49
+00:03:53,670 --> 00:03:56,990
+تعتقد أن هذا مصادر و هذا مصادر، يمكنك أن تنظر إلى
+
+50
+00:03:56,990 --> 00:03:59,470
+مجموعات مختلفة من المصادر، يمكنك أن تنظر إلى
+
+51
+00:03:59,470 --> 00:04:00,910
+مجموعات مختلفة من المصادر، يمكنك أن تنظر إلى
+
+52
+00:04:00,910 --> 00:04:02,230
+مجموعات مختلفة من المصادر، يمكنك أن تنظر إلى
+
+53
+00:04:02,230 --> 00:04:02,550
+مجموعات مختلفة من المصادر، يمكنك أن تنظر إلى
+
+54
+00:04:02,550 --> 00:04:08,670
+مجموعات مختلفة من المصادر، يمكنك أن تنظر
+
+55
+00:04:08,670 --> 00:04:10,210
+إلى مجموعات مختلفة من المصادر، يمكنك أن تنظر إلى
+
+56
+00:04:10,210 --> 00:04:12,950
+مجموعات مختلفة من المصادر، يمكنك أن تنظر إلى
+
+57
+00:04:12,950 --> 00:04:20,830
+مجموعات مختلفة من المصادر، يمكنك أن تنظر إلى مجم
+
+58
+00:04:21,160 --> 00:04:28,080
+لذلك عندما تتكلم عن بيرش يعني أنك تبيع نفس الشيء
+
+59
+00:04:28,080 --> 00:04:32,200
+عندما تتكلم
+
+60
+00:04:32,200 --> 00:04:37,120
+عن شركات صغيرة يعني شركات صغيرة عندما تتكلم عن
+
+61
+00:04:37,120 --> 00:04:43,960
+شركات كبيرة تتكلم عن شركات كبيرة لذلك بعض
+
+62
+00:04:43,960 --> 00:04:51,020
+المستخدمين أو مصادرأعتقد أن يكون 1 3 في شركات
+
+63
+00:04:51,020 --> 00:04:56,120
+كبيرة 1 3 في شركات أصغر و 1 3 في حمايات خارجية
+
+64
+00:04:56,120 --> 00:05:03,000
+حسنًا في حاجة إلى شركات خارجية أو اجتماعات عالمية
+
+65
+00:05:03,000 --> 00:05:08,820
+يمكنك أن تختار لديها مجموعة من الاقتصاديات
+
+66
+00:05:08,820 --> 00:05:14,900
+المتطورة مثل China و اقتصاديات تطور مثل Japan أو
+
+67
+00:05:14,900 --> 00:05:15,440
+الولايات المتحدة
+
+68
+00:05:19,460 --> 00:05:25,660
+بورتفاليو 60% شركة و 30% شركات و 10% كاشي يجب أن
+
+69
+00:05:25,660 --> 00:05:26,820
+يساعد في الوصول إلى الوصول إلى الوصول إلى الوصول
+
+70
+00:05:26,820 --> 00:05:27,820
+إلى الوصول إلى الوصول إلى الوصول إلى الوصول إلى
+
+71
+00:05:27,820 --> 00:05:29,660
+الوصول إلى الوصول إلى الوصول إلى الوصول إلى الوصول
+
+72
+00:05:29,660 --> 00:05:29,820
+الوصول إلى الوصول إلى الوصول إلى الوصول إلى الوصول
+
+73
+00:05:29,820 --> 00:05:30,560
+إلى الوصول إلى الوصول إلى الوصول إلى الوصول إلى
+
+74
+00:05:30,560 --> 00:05:37,020
+الوصول إلى الوصول إلى الوصول إلى الوصول إلى الوصول
+
+75
+00:05:37,020 --> 00:05:40,540
+إلى الوصول إلى الوصول إلى الوصول إلى الوصول إلى
+
+76
+00:05:40,540 --> 00:05:41,260
+الوصول إلى الوصول إلى الوصول إلى ال
+
+77
+00:05:48,330 --> 00:05:53,910
+بإمكانك مشاهدة هذا البرتفالي 30% و 45% و الـ
+
+78
+00:05:53,910 --> 00:05:58,830
+Treasury Builds والآن تهيأة البرتفالي تهيأة
+
+79
+00:05:58,830 --> 00:06:00,630
+البرتفالي تهيأة تهيأة تهيأة تهيأة تهيأة تهيأة
+
+80
+00:06:00,630 --> 00:06:00,650
+تهيأة تهيأة تهيأة تهيأة تهيأة تهيأة تهيأة تهيأة
+
+81
+00:06:00,650 --> 00:06:01,550
+تهيأة تهيأة تهيأة تهيأة تهيأة تهيأة تهيأة تهيأة
+
+82
+00:06:01,550 --> 00:06:04,910
+تهيأة تهيأة تهيأة تهيأة تهيأة تهيأة تهيأة تهيأة
+
+83
+00:06:04,910 --> 00:06:12,910
+تهيأة تهيأة تهيأة تهيأة تهي
+
+84
+00:06:13,090 --> 00:06:23,470
+والعام السادس والعشرين بعمل شارب وماركتز المهم في
+
+85
+00:06:23,470 --> 00:06:27,290
+مجموعة البرتفاليون هي استخدام مجموعة البرتفاليون
+
+86
+00:06:27,290 --> 00:06:31,430
+والقانون المتوقع للعودة لها، فكلاهما يحررون مجموعة
+
+87
+00:06:31,430 --> 00:06:37,830
+البرتفاليون الأفضلو تحرر الـ Portfolios المستحيلين
+
+88
+00:06:37,830 --> 00:06:41,310
+، Portfolios المستحيلين هو Portfolio يمكننا ان
+
+89
+00:06:41,310 --> 00:06:50,010
+نستخدم المال معه مؤسسات ، هذا هو الشخص المهم بكثير
+
+90
+00:06:50,010 --> 00:06:56,970
+اللي تحدثت عن Portfolio أولا و بعد ذلك تتطور في
+
+91
+00:06:56,970 --> 00:07:03,240
+عمل Sharpمدارس الماركويتس مدرسة مطلوبة على شخص
+
+92
+00:07:03,240 --> 00:07:04,340
+مخاطر من المخاطر من المخاطر من المخاطر من المخاطر
+
+93
+00:07:04,340 --> 00:07:05,180
+من المخاطر من المخاطر من المخاطر من المخاطر من
+
+94
+00:07:05,180 --> 00:07:11,940
+المخاطر من المخاطر من المخاطر من المخاطر من
+
+95
+00:07:11,940 --> 00:07:16,120
+المخاطر من المخاطر من المخاطر من المخاطر من
+
+96
+00:07:16,120 --> 00:07:16,480
+المخاطر من المخاطر من المخاطر من المخاطر من
+
+97
+00:07:16,480 --> 00:07:16,900
+المخاطر من المخاطر من المخاطر من المخاطر من
+
+98
+00:07:16,900 --> 00:07:17,340
+المخاطر من المخاطر من المخاطر من المخاطر من
+
+99
+00:07:17,340 --> 00:07:17,700
+المخاطر من المخاطر من المخاطر من المخاطر من
+
+100
+00:07:17,700 --> 00:07:18,360
+المخاطر من المخاطر من المخاطر من المخاطر من
+
+101
+00:07:18,360 --> 00:07:28,860
+المخاطر من المخاطر من المخاطر من
+
+102
+00:07:31,860 --> 00:07:40,180
+الإستخدام هو الوصول بين قيمة الترجمه والثانية
+
+103
+00:07:40,180 --> 00:07:47,040
+الأشياء المفضلة للخطر
+
+104
+00:07:47,040 --> 00:07:54,060
+أو التبادل للخطر والمقارنة الأساسية في هذه الحالة
+
+105
+00:07:54,060 --> 00:08:00,610
+استخدام هي مفهوم من قيمة الترجمه المتوقع من نصف a
+
+106
+00:08:00,610 --> 00:08:06,270
+sigma squared هذا المقارنة ليست في كتابتك لتحرير
+
+107
+00:08:06,270 --> 00:08:12,530
+استخدامية التي هي مستوى إعجاب الناس أو إعجاب
+
+108
+00:08:12,530 --> 00:08:17,370
+المستخدم يتم تحريره بمدى ما يطلب الناس أو يطلب
+
+109
+00:08:17,370 --> 00:08:28,190
+العودة منه مقارنة مع a التي هنا هي المستخدم
+
+110
+00:08:29,840 --> 00:08:38,680
+الـ Risk Aversion A == Risk Aversion Risk
+
+111
+00:08:38,680 --> 00:08:43,640
+Aversion مدرسة من قصة الناس في البرنامج التي تتعلق
+
+112
+00:08:43,640 --> 00:08:51,400
+بـ Risk فالناس مع الـ High A يعني أكتر من الـ Risk
+
+113
+00:08:51,400 --> 00:08:59,750
+Averter الناس مع الـ LowA يعني الناس اللي لديها
+
+114
+00:08:59,750 --> 00:09:03,530
+اتجارة أسفل اتجارة اتجارة أسفل اتجارة اتجارة
+
+115
+00:09:03,530 --> 00:09:03,750
+اتجارة اتجارة اتجارة اتجارة اتجارة اتجارة اتجارة
+
+116
+00:09:03,750 --> 00:09:06,250
+اتجارة اتجارة اتجارة اتجارة اتجارة اتجارة اتجارة
+
+117
+00:09:06,250 --> 00:09:06,430
+اتجارة اتجارة اتجارة اتجارة اتجارة اتجارة اتجارة
+
+118
+00:09:06,430 --> 00:09:06,610
+اتجارة اتجارة اتجارة اتجارة اتجارة اتجارة اتجارة
+
+119
+00:09:06,610 --> 00:09:08,870
+اتجارة اتجارة اتجارة اتجارة اتجارة اتجارة اتجارة
+
+120
+00:09:26,830 --> 00:09:35,270
+levels in terms of a so the utility is equal to
+
+121
+00:09:35,270 --> 00:09:46,190
+the expected return minus half a sigma squared so
+
+122
+00:09:46,190 --> 00:09:49,530
+the utility is a function of your required rate of
+
+123
+00:09:49,530 --> 00:09:56,190
+return what you askingمناسة ما هي المرحلة التي
+
+124
+00:09:56,190 --> 00:10:00,770
+تتحملها وهي مرحلة التي تتحملها هي مفعولة من عقلك
+
+125
+00:10:00,770 --> 00:10:06,270
+الـ A عقلك التي تتعامل مع المرحلة ومقارنة السيجما
+
+126
+00:10:06,270 --> 00:10:14,930
+الساقية وهو مقارنة الشركات
+
+127
+00:10:14,930 --> 00:10:16,250
+أو البرتفالي
+
+128
+00:10:21,390 --> 00:10:26,850
+في هذه الحالة بشكل عام تسميها كـ Utility من أعماق
+
+129
+00:10:26,850 --> 00:10:31,170
+الاقتصادي بمعالجة أعماق الميزانية لجزء من المرحلة
+
+130
+00:10:31,170 --> 00:10:36,690
+ومن أعماق الاقتصادي هو محدد من الـ Indifference
+
+131
+00:10:36,690 --> 00:10:41,730
+Gap الناس لديها Utility مختلفة لديها Indifference
+
+132
+00:10:41,730 --> 00:10:45,090
+Gap مختلفة لديها Indifference Gap حسنا، لذلك دعونا
+
+133
+00:10:45,090 --> 00:10:51,690
+نحصل على هذه الحلقة لذلك يمكنك .. الجميع لديه ..أو
+
+134
+00:10:51,690 --> 00:10:57,970
+إستخدامه أو إستخدامها باستخدام A ورق
+
+135
+00:10:57,970 --> 00:11:00,870
+العودة المطلوب منه ومقارنة الأساسية أو Sigma
+
+136
+00:11:00,870 --> 00:11:05,990
+squared البرفوريات ماركوز تعتمد على ممارسة
+
+137
+00:11:05,990 --> 00:11:10,010
+الاختيار المولد الأول خطوة هي أن تتأكد من
+
+138
+00:11:10,010 --> 00:11:12,170
+الاحتياطات التي ممكن أن تعود المخاطر ممكن أن تعود
+
+139
+00:11:12,170 --> 00:11:12,510
+المخاطر
+
+140
+00:11:15,830 --> 00:11:20,970
+Okay this is this side your right hand side is the
+
+141
+00:11:20,970 --> 00:11:25,410
+risk and your left hand side is the return is a
+
+142
+00:11:25,410 --> 00:11:28,630
+function of the relationship between risk and
+
+143
+00:11:28,630 --> 00:11:31,930
+return but we add new things for the rest is your
+
+144
+00:11:31,930 --> 00:11:38,390
+preference to risk or risk preferences okayكل
+
+145
+00:11:38,390 --> 00:11:40,750
+البرتفاليوات اللي موجودة على مقارنة الـ Minimum
+
+146
+00:11:40,750 --> 00:11:44,450
+Variance من مقارنة الـ Global Minimum Variance و
+
+147
+00:11:44,450 --> 00:11:46,270
+أبو أبو أبو أبو أبو أبو أبو أبو أبو أبو أبو أبو
+
+148
+00:11:46,270 --> 00:11:49,090
+أبو أبو أبو أبو أبو أبو أبو أبو أبو أبو أبو أبو
+
+149
+00:11:49,090 --> 00:11:51,370
+أبو أبو أبو أبو أبو أبو أبو أبو أبو أبو أبو أبو
+
+150
+00:11:51,370 --> 00:12:03,950
+أبو أبو أبو أبو أبو أبو أبو أبو أبو أبو أبو أبو
+
+151
+00:12:03,950 --> 00:12:14,580
+أما يعني بالضبط X يبدأ هنا و Y هنا يعني أننا
+
+152
+00:12:14,580 --> 00:12:26,560
+نستخدم 100% من موقعنا من X و Y يعني أن 100% هو Y
+
+153
+00:12:27,680 --> 00:12:31,960
+لذلك ليس لدينا بورتفاليو بالمناسبة هذا يعني عندما
+
+154
+00:12:31,960 --> 00:12:40,020
+نحصل على شركة X 100% نحن لا نفيد من بورتفاليو هذا
+
+155
+00:12:40,020 --> 00:12:44,360
+هو X ونحن لدينا Y هذا هو Y إذا كنا نقوم بالاستثمار
+
+156
+00:12:44,360 --> 00:12:47,560
+في X نحن لدينا هذا الترجمه ونحن لدينا هذا الترجمه
+
+157
+00:12:47,560 --> 00:12:53,380
+إذا كنا نقوم بالاستثمار في Y نحن لدينا هذا الترجمه
+
+158
+00:12:53,380 --> 00:13:00,880
+ونحن لدينا هذا الترجمهعندما نتحرك من X إلى Y يعني
+
+159
+00:13:00,880 --> 00:13:08,600
+أننا نضيف أكتر Y للميزة وإذا كنا نتحرك من Y إلى X
+
+160
+00:13:08,600 --> 00:13:15,180
+يعني أننا نضيف أكتر X للميزة، لذلك في أي موقع في
+
+161
+00:13:15,180 --> 00:13:23,480
+هذه اللحظة هي مجموعة من X وY أقرب من X يعني أكتر
+
+162
+00:13:23,480 --> 00:13:29,140
+Way ل X أقرب من Y يعنيمزيد من الطريقة الى Y إذا
+
+163
+00:13:29,140 --> 00:13:34,560
+أخذت B على سبيل المثال وهو في المقاعدة و سأشرح
+
+164
+00:13:34,560 --> 00:13:46,780
+ماذا يعني المقاعدة B هي هكذا حوالي 70% من Y 70% من
+
+165
+00:13:46,780 --> 00:13:54,300
+Y و 30% من Xإذا أخذت هذه النقطة، على سبيل المثال،
+
+166
+00:13:54,300 --> 00:14:02,800
+كانت قد تكون مثل هذه 30% من X .. أسف من Y و 70% من
+
+167
+00:14:02,800 --> 00:14:13,060
+Y حسنا فقط لكي أعرف .. و إذا كنا نستخدم Excel إذا
+
+168
+00:14:13,060 --> 00:14:17,660
+كنا نستخدم Excel و نحصل على إرجاع .. إرجاع X و
+
+169
+00:14:17,660 --> 00:14:23,630
+إرجاع Yو احاول ان تستخدم مجموعة مختلفة فستحصل على
+
+170
+00:14:23,630 --> 00:14:29,230
+هذه الوصفة الوصفة هذه الوصفة تتمثل مجموعات مفيدة
+
+171
+00:14:29,230 --> 00:14:35,190
+على هذه الوصفة حسنًا،
+
+172
+00:14:35,190 --> 00:14:41,590
+لدينا مجموعة A مجموعة B ومجموعة C دعونا نبدأ
+
+173
+00:14:41,590 --> 00:14:45,090
+بالتحدث عن A وB
+
+174
+00:14:49,180 --> 00:14:53,060
+هذه الوصفة الوصفة الوصفة الوصفة الوصفة الوصفة
+
+175
+00:14:53,060 --> 00:14:55,820
+الوصفة الوصفة الوصفة الوصفة الوصفة الوصفة الوصفة
+
+176
+00:14:55,820 --> 00:14:56,760
+الوصفة الوصفة الوصفة الوصفة الوصفة الوصفة الوصفة
+
+177
+00:14:56,760 --> 00:14:59,260
+الوصفة الوصفة الوصفة الوصفة الوصفة الوصفة الوصفة
+
+178
+00:14:59,260 --> 00:15:02,520
+الوصفة
+
+179
+00:15:02,520 --> 00:15:04,900
+الوصفة الوصفة الوصفة الوصفة الوصفة الوصفة الوصفة
+
+180
+00:15:04,900 --> 00:15:04,960
+الوصفة الوصفة الوصفة الوصفة الوصفة الوصفة الوصفة
+
+181
+00:15:04,960 --> 00:15:13,740
+الوصفة الوصفة الو
+
+182
+00:15:18,270 --> 00:15:25,710
+مستحيل لأنها خارج الحقيقة على سبيل المثال إذا كان
+
+183
+00:15:25,710 --> 00:15:35,150
+لديك 10 أبل ل 10 أشخاص إذا أسألك ماذا عن 11 أبل؟
+
+184
+00:15:35,150 --> 00:15:39,590
+نحن نتكلم عن الحقيقة نحن فقط لدينا 10 أبل ل 10
+
+185
+00:15:39,590 --> 00:15:42,510
+أشخاص أو ل 10 أشخاص ل 10 أشخاص ل 10 أشخاص ل 10
+
+186
+00:15:42,510 --> 00:15:42,530
+ل 10 أشخاص ل 10 أشخاص ل 10 أشخاص ل 10 أشخاص ل 10
+
+187
+00:15:42,530 --> 00:15:42,550
+أشخاص ل 10 أشخاص ل 10 أشخاص ل 10 أشخاص ل 10 أشخاص
+
+188
+00:15:42,550 --> 00:15:42,990
+ل 10 أشخاص ل 10 أشخاص ل 10 أشخاص ل 10 أشخاص ل 10
+
+189
+00:15:42,990 --> 00:15:46,570
+أشخاص ل 10 أشخاص ل 10 أشخاص ل 10
+
+190
+00:15:48,160 --> 00:15:51,780
+ويمكن أن يكون هناك أكتر مجموعات من البرتفاليو
+
+191
+00:15:51,780 --> 00:15:57,840
+المهم الأكتر هو الوصف الأمامي التي تجعلها موجودة
+
+192
+00:15:57,840 --> 00:16:03,540
+في كل ممكنة من البرتفاليو وكل ممكنة من البرتفاليو
+
+193
+00:16:03,540 --> 00:16:11,180
+الموجودة في هذه الوصف هي مفيدة ولكن السؤال الكبير
+
+194
+00:16:11,180 --> 00:16:19,990
+الآنوهي أفضل؟ هذا او هذا او هذا او هذا او هذا او
+
+195
+00:16:19,990 --> 00:16:20,670
+هذا او هذا او هذا او هذا او هذا او هذا او هذا او
+
+196
+00:16:20,670 --> 00:16:20,730
+هذا او هذا او هذا او هذا او هذا او هذا او هذا او
+
+197
+00:16:20,730 --> 00:16:20,750
+هذا او هذا او هذا او هذا او هذا او هذا او هذا او
+
+198
+00:16:20,750 --> 00:16:26,530
+هذا او هذا او this is this is this
+
+199
+00:16:26,530 --> 00:16:27,810
+is this is this is this is this is this is this is
+
+200
+00:16:27,810 --> 00:16:28,830
+this is this is this is this is this is this is
+
+201
+00:16:34,170 --> 00:16:38,010
+بالنسبة للهيارة الأفضل هي الهيارة التي تقوم بإعادة
+
+202
+00:16:38,010 --> 00:16:43,030
+إعادة الهيارة في مستوى أقل من الهيارة وهذا يتعلق
+
+203
+00:16:43,030 --> 00:16:47,510
+بشكل كبير بالنسبة للهيارة الواضحة الهيارة الواضحة
+
+204
+00:16:47,510 --> 00:16:58,250
+الواضحة الواضحة الواضحة
+
+205
+00:16:58,250 --> 00:16:59,150
+الواضحة الواضحة الواضحة الواضحة الواضحة الواضحة
+
+206
+00:16:59,150 --> 00:17:01,830
+الواضحة الواضحة الواضحة الواضحة الواضحة الواضحة
+
+207
+00:17:01,830 --> 00:17:01,850
+الواضحة الواضحة الواضحة الواضحة الواضحة الواضحة
+
+208
+00:17:04,820 --> 00:17:08,900
+Okay let's take another points if we have z here
+
+209
+00:17:08,900 --> 00:17:19,560
+and if we have this for instance f which you
+
+210
+00:17:19,560 --> 00:17:25,860
+prefer f or z okay if you have a point here in the
+
+211
+00:17:25,860 --> 00:17:31,130
+same level of risk you may have thisلذلك لماذا
+
+212
+00:17:31,130 --> 00:17:33,670
+تقوم بالاستثمار فيه؟ لذلك هذا للانتجارات غير صحيحة
+
+213
+00:17:33,670 --> 00:17:38,610
+وهذا للانتجارات صحيحة، حسنًا؟ لذلك، الـ
+
+214
+00:17:38,610 --> 00:17:44,470
+Frontierline تساعدك في الحصول على ميزة مفيدة، كما
+
+215
+00:17:44,470 --> 00:17:48,770
+ترى جميع الميزات مثلًا P X Y مفيدة، أعلى ترجمة
+
+216
+00:17:48,770 --> 00:17:57,110
+لجهزة الخطريمكننا أن نجد مقالات في هذه المنطقة، في
+
+217
+00:17:57,110 --> 00:18:02,210
+هذه المنطقة المظلمة، ولكن أهم شيء هو أن نجد المقال
+
+218
+00:18:02,210 --> 00:18:11,270
+الموجود على الخطوط.بعض
+
+219
+00:18:11,270 --> 00:18:15,190
+هذه المقالات غير إيجابية لأنها تقدر تجارب أساسية
+
+220
+00:18:15,190 --> 00:18:22,300
+لعدد مجرد خطر.أي portfolio مثلًا A تحت X وY غير
+
+221
+00:18:22,300 --> 00:18:24,920
+إيجابي، لذلك إذا كنت تدخل مرة أخرى، أي portfolio
+
+222
+00:18:24,920 --> 00:18:29,660
+موجود في المظلمة في المنطقة المظلمة هنا ليس إيجابي
+
+223
+00:18:29,660 --> 00:18:37,940
+لأننا يمكننا أن نجد في نفس المرحلة أكتر عودة أو
+
+224
+00:18:37,940 --> 00:18:38,720
+أكتر عودة توقع
+
+225
+00:18:46,890 --> 00:18:49,130
+أي مستخدم مستخدم مستخدم مستخدم مستخدم مستخدم
+
+226
+00:18:49,130 --> 00:18:50,190
+مستخدم مستخدم مستخدم مستخدم مستخدم مستخدم مستخدم
+
+227
+00:18:50,190 --> 00:18:53,650
+مستخدم مستخدم مستخدم مستخدم
+
+228
+00:18:53,650 --> 00:18:56,630
+مستخدم مستخدم مستخدم مستخدم مستخدم مستخدم مستخدم
+
+229
+00:18:56,630 --> 00:18:56,790
+مستخدم مستخدم مستخدم مستخدم مستخدم مستخدم مستخدم
+
+230
+00:18:56,790 --> 00:18:57,710
+مستخدم مستخدم مستخدم مستخدم مستخدم مستخدم مستخدم
+
+231
+00:18:57,710 --> 00:19:01,990
+مستخدم مستخدم مستخدم مستخدم مستخدم مستخدم مستخدم
+
+232
+00:19:01,990 --> 00:19:02,010
+مستخدم مستخدم مستخدم مستخدم مستخدم مستخدم مستخدم
+
+233
+00:19:02,010 --> 00:19:07,150
+مستخدم مستخدم مستخدم
+
+234
+00:19:07,150 --> 00:19:14,550
+مست
+
+235
+00:19:14,700 --> 00:19:20,780
+وانتج فقط هذه الاثنين المفروضات أو هذه الاثنين
+
+236
+00:19:20,780 --> 00:19:28,620
+المفروضات إلى المقارنة عندما نقول أن مفاوضتنا هي
+
+237
+00:19:28,620 --> 00:19:33,420
+إيقام عدد مطلوب من العودة أو عدد مطلوب من العودة
+
+238
+00:19:33,420 --> 00:19:34,500
+المتوقع من عدد مطلوب من العودة من عدد مطلوب من عدد
+
+239
+00:19:34,500 --> 00:19:36,400
+مطلوب من عدد مطلوب من عدد مطلوب من عدد مطلوب من
+
+240
+00:19:36,400 --> 00:19:37,900
+عدد مطلوب من عدد مطلوب من عدد مطلوب من عدد مطلوب
+
+241
+00:19:37,900 --> 00:19:37,980
+من عدد مطلوب من عدد مطلوب من عدد مطلوب من عدد
+
+242
+00:19:37,980 --> 00:19:38,320
+مطلوب من عدد مطلوب من عدد مطلوب من عدد مطلوب من
+
+243
+00:19:38,320 --> 00:19:42,480
+عددالفرصة المفيدة التي تتجمد في الميزانية هي فرصة
+
+244
+00:19:42,480 --> 00:19:50,900
+الاستثمار لكي تكون حرصها ليس فقط حرصها ولكن حرصها
+
+245
+00:19:50,900 --> 00:19:57,260
+لديها حرصها هذا يعني حركة حركة سيجما هذا هو سيجما
+
+246
+00:19:57,260 --> 00:20:06,420
+ماذا هو حركتي لسيجما هذا هو حركتي لسيجمالذلك، لسنا
+
+247
+00:20:06,420 --> 00:20:11,400
+نبحث عن الـ Sigma نفسنا، ولكن حركتك حول الـ Sigma.
+
+248
+00:20:12,760 --> 00:20:16,500
+لا يعني أنك لديك ملابس المسافر، انت مسافر جيد.
+
+249
+00:20:17,600 --> 00:20:25,280
+لذلك، الحركة حول المسافر هي الأشياء الأهمyes you
+
+250
+00:20:25,280 --> 00:20:29,760
+avoiding risk or you are loving risk or you are
+
+251
+00:20:29,760 --> 00:20:35,300
+neutral regarding risk it means it doesn't matter
+
+252
+00:20:35,300 --> 00:20:39,260
+the level of risk for you okay and people with the
+
+253
+00:20:39,260 --> 00:20:44,380
+risk neutral are gambler okay they take risk for
+
+254
+00:20:44,380 --> 00:20:49,450
+enjoyingالذين لا يُعتمدون على الـ D نحن لدينا
+
+255
+00:20:49,450 --> 00:20:52,410
+مستوى مختلف عن مستوى الانتقال كما أشرح الـ
+
+256
+00:20:52,410 --> 00:20:56,090
+willingness to be at risk هو محدد من مستوى
+
+257
+00:20:56,090 --> 00:21:05,130
+الانتقال الـ I
+
+258
+00:21:05,130 --> 00:21:11,790
+أعلى، لذا لدينا I يمثل مستوى الانتقال، حسنا؟ لذلك
+
+259
+00:21:11,790 --> 00:21:17,320
+في هذه الحالة، الناس الموجودة فيفي فرنسا الكافية
+
+260
+00:21:17,320 --> 00:21:24,840
+المختلفة لديها عمليات متوفرة مشابه لها لأنها
+
+261
+00:21:24,840 --> 00:21:28,760
+مقارنة بمعنى sigma b1 إذا أردوا الحصول على أسعار
+
+262
+00:21:28,760 --> 00:21:34,660
+أعلىيحتاجون إعادة أعلى إذا كانوا يتحركوا إلى I2 هو
+
+263
+00:21:34,660 --> 00:21:40,560
+أفضل وإذا كانوا يتحركوا إلى I3 هو أفضل ولكن هذا
+
+264
+00:21:40,560 --> 00:21:46,000
+يعتمد على مصطلحاتهم بالنسبة للخطر أو بالنسبة لـ
+
+265
+00:21:46,000 --> 00:21:46,240
+Sigma
+
+266
+00:21:56,710 --> 00:21:59,830
+الخطوات التفريقية تقوم بإدخال الخطوات التفريقية
+
+267
+00:21:59,830 --> 00:22:02,290
+على الواضحة الواضحة الواضحة الواضحة الواضحة
+
+268
+00:22:02,290 --> 00:22:02,570
+الواضحة الواضحة الواضحة الواضحة الواضحة الواضحة
+
+269
+00:22:02,570 --> 00:22:03,770
+الواضحة الواضحة الواضحة الواضحة الواضحة الواضحة
+
+270
+00:22:03,770 --> 00:22:05,370
+الواضحة الواضحة الواضحة الواضحة الواضحة الواضحة
+
+271
+00:22:05,370 --> 00:22:06,010
+الواضحة الواضحة الواضحة الواضحة الواضحة الواضحة
+
+272
+00:22:06,010 --> 00:22:09,050
+الواضحة الواضحة الواضحة الواضحة الواضحة الواضحة
+
+273
+00:22:09,050 --> 00:22:13,930
+الواضحة الواضحة الواضحة الواضحة
+
+274
+00:22:13,930 --> 00:22:14,110
+ال
+
+275
+00:22:22,670 --> 00:22:26,370
+بالتالي، البرتفالي الأفضل مستمر في الـ
+
+276
+00:22:26,370 --> 00:22:32,470
+Indifference Curve بشكل اعتبارك بالنسبة للخطر كما
+
+277
+00:22:32,470 --> 00:22:37,670
+تشاهد هنا سؤال كبير مني هو، هل يمكن أن تكون
+
+278
+00:22:37,670 --> 00:22:42,390
+بورتفالينا الأفضل موجود في I2 أو I1 أو I3؟ إذا
+
+279
+00:22:42,390 --> 00:22:46,390
+كانت الأخبار الجيدة لك هي .. أنا لا أطلب منك أن
+
+280
+00:22:46,390 --> 00:22:56,580
+تتخيل هذاولكن إذا كنت مهتمًا، سنعطيك المقارنة بما
+
+281
+00:22:56,580 --> 00:22:59,800
+يمكنك التخطيط منها الـ optimal portfolio وهذه
+
+282
+00:22:59,800 --> 00:23:07,260
+المقارنة تبدو مثلًا عندما تتخطيط الـ Sigma P، هل
+
+283
+00:23:07,260 --> 00:23:12,340
+تعرفين ما أعنيه؟ حسنًا، حسنًا، تقضي وقتك على فهم
+
+284
+00:23:12,340 --> 00:23:12,820
+هذا
+
+285
+00:23:15,410 --> 00:23:18,070
+بالنسبة للخطوات الاختلافية، المستخدمين يرغبون أن
+
+286
+00:23:18,070 --> 00:23:19,030
+يحصلوا عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد
+
+287
+00:23:19,030 --> 00:23:19,370
+عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد
+
+288
+00:23:19,370 --> 00:23:22,470
+عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد
+
+289
+00:23:22,470 --> 00:23:29,170
+عدد عدد عدد عدد عدد عدد عدد عدد
+
+290
+00:23:31,580 --> 00:23:36,580
+ولم يكون هناك خطر إضافي اعلى اعلى خطر اضافي اضافي
+
+291
+00:23:36,580 --> 00:23:37,740
+اضافي اضافي اضافي اضافي اضافي اضافي اضافي اضافي
+
+292
+00:23:37,740 --> 00:23:41,220
+اضافي اضافي اضافي اضافي اضافي اضافي اضافي اضافي
+
+293
+00:23:41,220 --> 00:23:41,820
+اضافي اضافي اضافي اضافي اضافي اضافي اضافي اضافي
+
+294
+00:23:41,820 --> 00:23:41,880
+اضافي اضافي اضافي اضافي اضافي اضافي اضافي اضافي
+
+295
+00:23:41,880 --> 00:23:44,380
+اضافي اضافي اضافي اضافي اضافي اضافي اضافي اضافي
+
+296
+00:23:44,380 --> 00:23:57,580
+اضافي اضافي اضافي اضافي اضافي اضافي اضافي اضافي اض
+
+297
+00:23:59,660 --> 00:24:02,320
+عندما تتجه إلى الأعلى، يعني أنك تحصل على مستوى
+
+298
+00:24:02,320 --> 00:24:08,060
+أعلى من الاطلاع، لذلك في نفس الـ Sigma B، إذا كنت
+
+299
+00:24:08,060 --> 00:24:11,720
+تتجه إلى الأعلى، تسأل في نفس مستوى المخاطر مستوى
+
+300
+00:24:11,720 --> 00:24:16,220
+أعلي، في نفس مستوى المخاطر المستوى الأعلي، مستوى
+
+301
+00:24:16,220 --> 00:24:21,680
+الأعلي، مستوى
+
+302
+00:24:21,680 --> 00:24:24,020
+الأعلي، مستوى الأعلي، مستوى الأعلي، مستوى الأعلي،
+
+303
+00:24:24,020 --> 00:24:29,120
+الأالناس ليسوا نفسها أو لديها نفس الهجوم بالنسبة
+
+304
+00:24:29,120 --> 00:24:34,580
+للخطر، فهو مختلف بين أي مجموعة من الخطر وعادة على
+
+305
+00:24:34,580 --> 00:24:40,760
+I2 كل مجموعة من الخطر وعادة على خطر مختلف I2 هي
+
+306
+00:24:40,760 --> 00:24:45,000
+مختلفة على كل مجموعة من الخطر مختلفة في I2 دعونا
+
+307
+00:24:45,000 --> 00:24:52,420
+نعودأي مجموعة من I2 هي أفضل من أي مجموعة من الأسات
+
+308
+00:24:52,420 --> 00:24:59,880
+من I1 ومثلًا، أي مجموعة من I3 هي أفضل من I2 وI1،
+
+309
+00:24:59,880 --> 00:25:08,380
+حسنًا؟ بإستخدام هذا، نحصل على مجموعة أفضل، وهي O
+
+310
+00:25:08,380 --> 00:25:19,620
+وماذا عن I3؟ هي غير مستحيلةبالأسف للـ I2 ، يمكنك
+
+311
+00:25:19,620 --> 00:25:26,180
+الحصول على I1 ، ولكن كما ذكرت في الفيديو السابق ،
+
+312
+00:25:26,180 --> 00:25:34,080
+في أي موقف I2 أفضل من I1 ونحن لدينا فقط مستخدم
+
+313
+00:25:34,080 --> 00:25:37,160
+أفضل مستخدم مبادئ الهجوم
+
+314
+00:25:41,070 --> 00:25:43,650
+regarding the attitude of a particular investor
+
+315
+00:25:43,650 --> 00:25:47,890
+this is more preferable to any point in I2 and any
+
+316
+00:25:47,890 --> 00:25:53,170
+point in I1 okay
+
+317
+00:25:53,170 --> 00:25:59,230
+please please and please read these things
+
+318
+00:25:59,230 --> 00:26:06,720
+carefullyالمعاملة الاقتصادية والعادة موصولة من
+
+319
+00:26:06,720 --> 00:26:09,940
+نقطة O وهي نقطة O التي هي المعاملة الاقتصادية
+
+320
+00:26:09,940 --> 00:26:12,900
+والعادة هي المعاملة الاقتصادية والعادة هي المعاملة
+
+321
+00:26:12,900 --> 00:26:16,800
+الاقتصادية والعادة هي المعاملة الاقتصادية التي هي
+
+322
+00:26:16,800 --> 00:26:17,040
+التي هي المعاملة الاقتصادية التي هي المعاملة
+
+323
+00:26:17,040 --> 00:26:17,560
+الاقتصادية التي هي المعاملة الاقتصادية التي هي
+
+324
+00:26:17,560 --> 00:26:18,840
+المعاملة الاقتصادية التي هي المعاملة الاقتصادية
+
+325
+00:26:18,840 --> 00:26:21,100
+التي هي المعاملة الاقتصادية التي هي المعاملة
+
+326
+00:26:21,100 --> 00:26:26,900
+الاقتصادية التي هي المعاملة الاقتصادية التي هي
+
+327
+00:26:26,900 --> 00:26:28,720
+المعاملة الاقتصادية التي هي المعام
+
+328
+00:26:32,950 --> 00:26:36,330
+هذا يجعلنا نتكلم عن نمو الواحدة من الواحدة الواحدة
+
+329
+00:26:36,330 --> 00:26:40,430
+من الواحدة الواحدة الواحدة الواحدة الواحدة الواحدة
+
+330
+00:26:40,430 --> 00:26:42,290
+الواحدة الواحدة الواحدة الواحدة الواحدة الواحدة
+
+331
+00:26:42,290 --> 00:26:47,370
+الواحدة الواحدة الواحدة الواحدة الواحدة
+
+332
+00:26:47,370 --> 00:26:50,130
+الواحدة الواحدة الواحدة الواحدة الواحدة الواحدة
+
+333
+00:26:50,130 --> 00:26:54,590
+الواحدة الواحدة
+
+334
+00:26:54,590 --> 00:26:57,350
+الواحدة الواحدة الواحدة الواحدة الواحدة الواحدة
+
+335
+00:26:57,350 --> 00:26:58,070
+الواحدة الواحدة الواحدة الواحدة الواحدة الواحدة
+
+336
+00:27:02,810 --> 00:27:08,350
+هو لا يعتبر الاختصارات المختلفة في الميزانية
+
+337
+00:27:08,350 --> 00:27:11,810
+والمدارس
+
+338
+00:27:11,810 --> 00:27:14,750
+المالية في مدارس مختلفة لا يمكن أن تكون ملاحظة
+
+339
+00:27:14,750 --> 00:27:17,930
+لأنها
+
+340
+00:27:17,930 --> 00:27:23,430
+مرتبطة بالـ A دعونا نعود إلى الميزانية المتوقعة
+
+341
+00:27:23,430 --> 00:27:27,950
+عادة أقل نصف أكتر من A عشرة أكتر من A عشرة أكتر من
+
+342
+00:27:27,950 --> 00:27:28,190
+A عشرة أكتر من A عشرة أكتر من A عشرة أكتر من A
+
+343
+00:27:28,190 --> 00:27:28,230
+عشرة أكتر من A عشرة أكتر من A عشرة أكتر من A عشرة
+
+344
+00:27:28,230 --> 00:27:28,330
+أكتر من A عشرة أكتر من A عشرة أكتر من A عشرة أكتر
+
+345
+00:27:28,330 --> 00:27:31,990
+من A عشرة أكتر من A عشرة أكتر من A عشرة أما يعني
+
+346
+00:27:31,990 --> 00:27:36,170
+أنه ليس ملاحظ، مايعني أنه لا يمكننا أن نقرأ الـA
+
+347
+00:27:36,170 --> 00:27:43,970
+للناس لأنها مخفوةة خلف اعتبارهم ومصالحهم وهذا هو
+
+348
+00:27:43,970 --> 00:27:51,030
+المشكلة لموالي الماركوس في طرح أخرى لا يمكننا أن
+
+349
+00:27:51,030 --> 00:27:57,850
+نقرأوالسعادة الناس والسعادة المستخدمين تتغير
+
+350
+00:27:57,850 --> 00:28:05,070
+باعتبار اعتبار المخاطر واعتبار المعادلة، حسنًا؟
+
+351
+00:28:05,070 --> 00:28:11,410
+هذا هو المهم في الحصول على نمو الواحد في نمو
+
+352
+00:28:11,410 --> 00:28:14,270
+الواحد في نمو الواحد في نمو الواحد في نمو الواحد
+
+353
+00:28:14,270 --> 00:28:15,570
+في نمو الواحد في نمو الواحد في نمو الواحد في نمو
+
+354
+00:28:15,570 --> 00:28:15,710
+الواحد في نمو الواحد في نمو الواحد في نمو الواحد
+
+355
+00:28:15,710 --> 00:28:15,830
+في نمو الواحد في نمو الواحد في نمو الواحد في نمو
+
+356
+00:28:15,830 --> 00:28:16,550
+الواحد في نمو الواحد في نمو الواحد في نمو الواحد
+
+357
+00:28:16,550 --> 00:28:18,150
+في نمو الواحد في نمو الواحد في نمو الواحد في نمو
+
+358
+00:28:18,150 --> 00:28:22,110
+الواحد
+
+359
+00:28:22,110 --> 00:28:27,650
+في نتستخدم في نمو عملية تستخدم في نمو عملية تستخدم
+
+360
+00:28:27,650 --> 00:28:29,910
+في نمو عملية تستخدم في نمو عملية تستخدم في نمو
+
+361
+00:28:29,910 --> 00:28:29,990
+عملية تستخدم في نمو عملية تستخدم في نمو عملية
+
+362
+00:28:29,990 --> 00:28:30,490
+تستخدم في نمو عملية تستخدم في نمو عملية تستخدم في
+
+363
+00:28:30,490 --> 00:28:30,690
+نمو عملية تستخدم في نمو عملية تستخدم في نمو عملية
+
+364
+00:28:30,690 --> 00:28:31,710
+تستخدم في نمو عملية تستخدم في نمو عملية تستخدم في
+
+365
+00:28:31,710 --> 00:28:33,310
+نمو عملية تستخدم في نمو عملية تستخدم في نمو عملية
+
+366
+00:28:33,310 --> 00:28:41,010
+تستخدم في نمو عملية تستخدم في نمو عملية تستخدم
+
+367
+00:28:41,010 --> 00:28:43,650
+في نمو عملية تستخدم
+
+368
+00:28:52,370 --> 00:28:58,670
+مدرسة Markowitz هي أسلحة أسرع في تجارب مدارس
+
+369
+00:28:58,670 --> 00:29:02,390
+المبيعات المالية مدارس
+
+370
+00:29:02,390 --> 00:29:09,850
+المبيعات المالية تأتي لتطور فكرة Markowitz فكابم
+
+371
+00:29:09,850 --> 00:29:13,110
+تجعل الـ theoretical trade-off بين الخطر والعادة
+
+372
+00:29:13,110 --> 00:29:18,010
+عملية وفي أضافة لهذا يعطي الـ practical
+
+373
+00:29:22,040 --> 00:29:26,220
+بنصيحة نظرية أيضًا نظرية قيمة الحصول على قيمة قيمة
+
+374
+00:29:26,220 --> 00:29:29,420
+قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة
+
+375
+00:29:29,420 --> 00:29:29,500
+قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة
+
+376
+00:29:29,500 --> 00:29:29,760
+قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة
+
+377
+00:29:29,760 --> 00:29:30,980
+قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة
+
+378
+00:29:30,980 --> 00:29:31,040
+قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة
+
+379
+00:29:31,040 --> 00:29:32,640
+قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة
+
+380
+00:29:32,640 --> 00:29:35,680
+قيمة قيمة
+
+381
+00:29:35,680 --> 00:29:43,540
+قيمة
+
+382
+00:29:43,540 --> 00:29:46,160
+قيمة ق
+
+383
+00:29:50,960 --> 00:29:59,540
+هذا مقرر من المقارنة من عدد العودة I هو Rf plus
+
+384
+00:29:59,540 --> 00:30:07,000
+Beta times Rm minus Rf أما أن هذا هو عدد العودة
+
+385
+00:30:07,000 --> 00:30:13,920
+المحتوى يعني المخاطر، هذه المنطقة هي المخاطر، plus
+
+386
+00:30:13,920 --> 00:30:15,920
+Beta، Beta هو عدد عدد
+
+387
+00:30:18,750 --> 00:30:27,590
+المصادر الرابع هو RM-RF وهذا هو RF وهذا هو RM وهذه
+
+388
+00:30:27,590 --> 00:30:34,210
+اللحظة تعتبر كتابة عادية السوق وهذا
+
+389
+00:30:34,210 --> 00:30:41,760
+المصادر يقوم بإيقاف RM هذا المصادر رغم RFسوف نحصل
+
+390
+00:30:41,760 --> 00:30:47,980
+على هذا الوضع وانتظار نفسه نعم عرف هو الوضع
+
+391
+00:30:47,980 --> 00:30:53,980
+النظامي نعم الوضع النظامي نعم
+
+392
+00:30:53,980 --> 00:30:54,040
+النظامي نعم الوضع النظامي نعم الوضع النظامي نعم
+
+393
+00:30:54,040 --> 00:30:54,860
+الوضع النظامي نعم الوضع النظامي نعم الوضع النظامي
+
+394
+00:30:54,860 --> 00:30:55,420
+نعم الوضع النظامي نعم الوضع النظامي نعم الوضع
+
+395
+00:30:55,420 --> 00:30:56,800
+النظامي نعم الوضع النظامي نعم الوضع النظامي نعم
+
+396
+00:30:56,800 --> 00:31:02,220
+الوضع النظامي نعم الوضع
+
+397
+00:31:02,220 --> 00:31:04,500
+النظامي نعم
+
+398
+00:31:12,660 --> 00:31:17,220
+بمجرد التواصل بين كل شيء في مدارس التحكم أو مدارس
+
+399
+00:31:17,220 --> 00:31:22,410
+التحكم مع بعضالخطر الوحيد، كما قلت، الخطر الوحيد
+
+400
+00:31:22,410 --> 00:31:29,410
+أو فان باست خطر مدرس بـ Sigma أو بمقارنة عادية،
+
+401
+00:31:29,410 --> 00:31:32,790
+ولكن إذا كنا نتكلم عن هذا الخطر الوحيد أو بمقارنة
+
+402
+00:31:32,790 --> 00:31:39,710
+عادية، فهو مدرس بـ Beta، لذلك ما هو Beta، فسنتكلم
+
+403
+00:31:39,710 --> 00:31:44,770
+عن أهمية Beta، بما أن Beta تزداد رتابة المطاولة
+
+404
+00:31:44,770 --> 00:31:46,310
+لإزالة مستخدم
+
+405
+00:31:50,230 --> 00:31:56,210
+دعونا نبدأ هنا بمثال كيف تطور أسعار المصادر لتحسين
+
+406
+00:31:56,210 --> 00:32:02,150
+أسعار المصادر في حالة
+
+407
+00:32:02,150 --> 00:32:05,030
+البرتفالي المطلوب عدد عدد عدد عدد عدد عدد عدد عدد
+
+408
+00:32:05,030 --> 00:32:05,550
+عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد
+
+409
+00:32:05,550 --> 00:32:06,130
+عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد
+
+410
+00:32:06,130 --> 00:32:06,530
+عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد
+
+411
+00:32:06,530 --> 00:32:10,330
+عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد
+
+412
+00:32:10,330 --> 00:32:17,890
+عدد
+
+413
+00:32:17,890 --> 00:32:22,360
+عاللي .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+414
+00:32:22,360 --> 00:32:22,580
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+415
+00:32:22,580 --> 00:32:23,600
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+416
+00:32:23,600 --> 00:32:24,820
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+417
+00:32:24,820 --> 00:32:28,020
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+418
+00:32:28,020 --> 00:32:28,180
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+419
+00:32:28,180 --> 00:32:29,140
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+420
+00:32:29,140 --> 00:32:32,700
+.. ال ..
+
+421
+00:32:32,700 --> 00:32:33,940
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+422
+00:32:33,940 --> 00:32:36,140
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+423
+00:32:36,140 --> 00:32:38,340
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+424
+00:32:44,700 --> 00:32:47,520
+بالتالي، تجارب هذا البرتفالي يكون ايضا الـ risk
+
+425
+00:32:47,520 --> 00:33:00,980
+-free باستخدام الـ plus هذا الـ okay عرن عرف عرف
+
+426
+00:33:00,980 --> 00:33:02,600
+عرف عرف عرف عرف عرف عرف عرف عرف عرف عرف عرف عرف
+
+427
+00:33:02,600 --> 00:33:02,620
+عرف عرف عرف عرف عرف عرف عرف عرف عرف عرف عرف عرف
+
+428
+00:33:02,620 --> 00:33:02,700
+عرف عرف عرف عرف عرف عرف عرف عرف عرف عرف عرف عرف
+
+429
+00:33:02,700 --> 00:33:02,940
+عرف عرف عرف عرف عرف عرف عرف عرف عرف عرف عرف عرف
+
+430
+00:33:02,940 --> 00:33:06,420
+عرف عرف عرف عرف
+
+431
+00:33:06,420 --> 00:33:09,820
+عرف عرف عرف عرف عرف عرف عرف عرف عرف عرف عرف
+
+432
+00:33:09,820 --> 00:33:16,940
+عرفهذه اللحظة هي عملية علاقة بين sigma b و sigma m
+
+433
+00:33:16,940 --> 00:33:27,160
+بعد ذلك سنعرف أن sigma b إلى sigma m هي beta حسنا؟
+
+434
+00:33:27,160 --> 00:33:31,440
+حسنا،
+
+435
+00:33:31,440 --> 00:33:38,720
+فالرقم المطلوب من هذا النقطة، البرتفالي هو هذا، و
+
+436
+00:33:38,720 --> 00:33:48,260
+هذاOkay now it's fine this is RF okay plus how you
+
+437
+00:33:48,260 --> 00:33:53,060
+calculate this area is the market line this is the
+
+438
+00:33:53,060 --> 00:33:58,200
+the the Arabs the market return okay minus RF we
+
+439
+00:33:58,200 --> 00:34:03,500
+will have this area that's fine okay now we need
+
+440
+00:34:03,500 --> 00:34:13,450
+to calculate the slopeلأن هذا ليس يأتي هكذا هو
+
+441
+00:34:13,450 --> 00:34:20,710
+يأتي هكذا هو يتحرك بهذه الطريقة كمفارزة عيونية
+
+442
+00:34:20,710 --> 00:34:26,510
+لذلك لتحكم هذه المنطقة يجب أن نحكم بيتا أو لتحكم
+
+443
+00:34:26,510 --> 00:34:31,830
+المسافة المسافة
+
+444
+00:34:31,830 --> 00:34:38,720
+هي تان ثيتاالان الأشياء مضغوطة تا ثيتا هو صين
+
+445
+00:34:38,720 --> 00:34:44,680
+مقاطع كوسين إذا كنت تخطط الصين لكوسين سيكون لديك
+
+446
+00:34:44,680 --> 00:34:54,320
+سيجما بي مقاطع سيجما انا لن أسأل عن هذه المقارنة
+
+447
+00:34:54,320 --> 00:35:02,160
+سأسأل عن المقارنة التالية لأننا سوف نسحب ..
+
+448
+00:35:02,160 --> 00:35:03,700
+الأن انظر إلى ثيتا
+
+449
+00:35:07,120 --> 00:35:11,180
+بيتا بيتا من البرتفاليو على سبيل المثال او اي
+
+450
+00:35:11,180 --> 00:35:16,080
+حماية مرتبطة بين سيجما اي مرتبطة بسيجما ام مرتبطة
+
+451
+00:35:16,080 --> 00:35:21,880
+بسيجما رو اي ام و هذا يذكرك بالبرتفاليو انه عندما
+
+452
+00:35:21,880 --> 00:35:28,780
+نتخلص من البرتفاليو السيجما بي هو رو او مرتبطة
+
+453
+00:35:28,780 --> 00:35:34,260
+مرتبطة بسيجما اي سيجما بي او سيجما اي سيجما بي رو
+
+454
+00:35:37,280 --> 00:35:40,480
+Okay is equal to sigma I sigma M divided by sigma
+
+455
+00:35:40,480 --> 00:35:46,320
+M rho IM. Thus, beta depends on three factors.
+
+456
+00:35:48,960 --> 00:35:54,100
+Again, just before talking about beta, beta is the
+
+457
+00:35:54,100 --> 00:35:55,640
+relationship between
+
+458
+00:35:58,570 --> 00:36:03,390
+العادة السوقية والعادة السوقية إذا كنت تتكلم عن
+
+459
+00:36:03,390 --> 00:36:07,430
+بيتا او البرتفاليو هي علاقة بين عادة البرتفاليو
+
+460
+00:36:07,430 --> 00:36:14,670
+وعادة السوقية لماذا هي مجرد خطر سيستماتيكي؟ لأنها
+
+461
+00:36:14,670 --> 00:36:18,750
+تقوم بتقيم اكتشاف مجموعة شركة مختلفة لخطر السوق
+
+462
+00:36:18,750 --> 00:36:22,830
+هذا هو السبب في مجرد خطر سيستماتيكي
+
+463
+00:36:25,530 --> 00:36:30,230
+التغيير بين الهيئة الوحيدة الوحيدة تعتمد على
+
+464
+00:36:30,230 --> 00:36:33,190
+التغيير بين الهيئة الوحيدة تعتمد على التغيير بين
+
+465
+00:36:33,190 --> 00:36:35,230
+الهيئة الوحيدة تعتمد على التغيير بين الهيئة
+
+466
+00:36:35,230 --> 00:36:36,790
+الوحيدة تعتمد على التغيير بين الهيئة الوحيدة تعتمد
+
+467
+00:36:36,790 --> 00:36:37,610
+على التغيير بين الهيئة الوحيدة تعتمد على التغيير
+
+468
+00:36:37,610 --> 00:36:41,630
+بين الهيئة الوحيدة تعتمد على التغيير بين الهيئة
+
+469
+00:36:41,630 --> 00:36:44,050
+الوحيدة تعتمد على التغيير بين الهيئة الوحيدة تعتمد
+
+470
+00:36:44,050 --> 00:36:46,070
+على التغيير بين الهيئة الوحيدة تعتمد على التغيير
+
+471
+00:36:46,070 --> 00:36:51,810
+بين الهيئة الوحيدة تعتم
+
+472
+00:36:52,950 --> 00:37:00,830
+إذا عدت إلى عودة السوق أو عودة سيجما من سوق واحد،
+
+473
+00:37:00,830 --> 00:37:05,630
+فهو يقوم بمعاملة السوق الوحيد ولكن في سيجما بي أو
+
+474
+00:37:05,630 --> 00:37:12,990
+في بيتا بي، يتم معاملة بثلاث أشياء، أولا
+
+475
+00:37:12,990 --> 00:37:17,810
+مستقبلمعرفة مستقبلية السوق أو البرتفالي ومعرفة
+
+476
+00:37:17,810 --> 00:37:19,710
+مستقبلية السوق أو البرتفالي ومعرفة مستقبلية السوق
+
+477
+00:37:19,710 --> 00:37:22,270
+أو البرتفالي ومعرفة مستقبلية السوق أو البرتفالي
+
+478
+00:37:22,270 --> 00:37:24,090
+السوق أو البرتفالي ومعرفة مستقبلية السوق أو
+
+479
+00:37:24,090 --> 00:37:26,190
+البرتفالي ومعرفة مستقبلية السوق أو البرتفالي
+
+480
+00:37:26,190 --> 00:37:29,470
+ومعرفة
+
+481
+00:37:29,470 --> 00:37:33,650
+مستقبلية السوق أو البرتفالي ومعرفة مستقبلية السوق
+
+482
+00:37:33,650 --> 00:37:35,870
+أو البرتفالي ومعرفة مستقبلية السوق أو البرتفالي
+
+483
+00:37:40,710 --> 00:37:44,510
+البيتات السعيدة يجب أن تنتج في عدد عادل عادل عادل
+
+484
+00:37:44,510 --> 00:37:49,510
+بسبب عدد أكبر من المرحلة، إذا كانت السوق متوقع أن
+
+485
+00:37:49,510 --> 00:37:56,710
+تنفذ 10%، فسوق ببيتات 1.5% ينفذ بـ 50%، وهذا يعني
+
+486
+00:37:56,710 --> 00:37:59,810
+أن أكثر البيتات، أكثر عدد عادلة العادلة، أكثر عدد
+
+487
+00:37:59,810 --> 00:38:04,460
+عادلة المرحلة، أكثر عدد العدد العادلOkay, so we
+
+488
+00:38:04,460 --> 00:38:08,840
+have many examples of beta, amazon.com, Bank of
+
+489
+00:38:08,840 --> 00:38:12,080
+America, we have General Motors, we have different
+
+490
+00:38:12,080 --> 00:38:18,240
+examples of betas Beta, no, we should finish it,
+
+491
+00:38:18,280 --> 00:38:20,880
+we have to finish it, beta and the security market
+
+492
+00:38:20,880 --> 00:38:29,480
+lieالرس يمكن أن تسمي الرس ربما ربما ربما ربما ربما
+
+493
+00:38:29,480 --> 00:38:31,340
+ربما ربما ربما ربما ربما ربما ربما ربما ربما ربما
+
+494
+00:38:31,340 --> 00:38:31,640
+ربما ربما ربما ربما ربما ربما ربما ربما ربما ربما
+
+495
+00:38:31,640 --> 00:38:32,280
+ربما ربما ربما ربما ربما ربما ربما ربما ربما ربما
+
+496
+00:38:32,280 --> 00:38:33,180
+ربما ربما ربما ربما ربما ربما ربما ربما ربما ربما
+
+497
+00:38:33,180 --> 00:38:47,000
+ربما ربما ربما ربما ربما رب
+
+498
+00:38:47,090 --> 00:38:57,530
+Plus RM minus RF times the beta The
+
+499
+00:38:57,530 --> 00:39:03,350
+beta of the portfolio is not as same as the sigma
+
+500
+00:39:03,350 --> 00:39:08,810
+of the portfolio because the beta of the portfolio
+
+501
+00:39:08,810 --> 00:39:13,330
+is considering the correlationالخير في استخدام
+
+502
+00:39:13,330 --> 00:39:16,790
+Calculate Beta هو أننا لا نحتاج إلى هذا الهواء
+
+503
+00:39:16,790 --> 00:39:18,170
+طويل جدا
+
+504
+00:39:23,210 --> 00:39:25,790
+تأخد هذا المثال هنا Portfolio Betas إذا كان لدينا
+
+505
+00:39:25,790 --> 00:39:31,690
+مجموعة A,B,C وD المقدمة المستخدمة في كل مجموعة 100
+
+506
+00:39:31,690 --> 00:39:34,410
+$ 200$ 300$ 400$ 400$ 400$ 400$ 400$ 400$ 400$ 400
+
+507
+00:39:34,410 --> 00:39:36,150
+$ 400$ 400$ 400$ 400$ 400$ 400$ 400$ 400$ 400$ 400
+
+508
+00:39:36,150 --> 00:39:36,170
+$ 400$ 400$ 400$ 400$ 400$ 400$ 400$ 400$ 400$ 400
+
+509
+00:39:36,170 --> 00:39:36,550
+$ 400$ 400$ 400$ 400$ 400$ 400$ 400$ 400$ 400$ 400
+
+510
+00:39:36,550 --> 00:39:41,730
+$ 400$ 400$ 400$ 400$ 400$ 400$ 400$
+
+511
+00:39:41,730 --> 00:39:53,130
+400
+
+512
+00:39:53,770 --> 00:39:59,430
+مقارنة الـ betas مقارنة مقارنة الـ betas مقارنة
+
+513
+00:39:59,430 --> 00:40:04,630
+الـ betas مقارنة
+
+514
+00:40:04,630 --> 00:40:08,910
+الـ betas مقارنة الـ betas مقارنة الـ betas مقارنة
+
+515
+00:40:08,910 --> 00:40:09,250
+الـ betas مقارنة الـ betas مقارنة الـ betas مقارنة
+
+516
+00:40:09,250 --> 00:40:11,370
+الـ betas مقارنة الـ betas مقارنة الـ betas مقارنة
+
+517
+00:40:11,370 --> 00:40:16,850
+الـ betas مقارنة الـ
+
+518
+00:40:16,850 --> 00:40:21,810
+betas مقارنة الـ
+
+519
+00:40:21,810 --> 00:40:31,270
+betas مقار.30 x 1.60 plus point forty times one
+
+520
+00:40:31,270 --> 00:40:36,470
+point seventy okay and we will have
+
+521
+00:40:53,080 --> 00:40:59,780
+سوف نقوم بإصلاح هذا الوضع
+
+522
+00:40:59,780 --> 00:41:08,460
+اربتريج تسييط تسييط تسييط تسييط تسييط تسييط تسييط
+
+523
+00:41:08,460 --> 00:41:08,760
+تسييط تسييط تسييط تسييط تسييط تسييط تسييط تسييط
+
+524
+00:41:08,760 --> 00:41:09,600
+تسييط تسييط تسييط تسييط تسييط تسييط تسييط تسييط
+
+525
+00:41:09,600 --> 00:41:10,260
+تسييط تسييط تسييط تسييط تسييط تسييط تسييط تسييط
+
+526
+00:41:10,260 --> 00:41:12,320
+تسييط تسييط تسييط تسييط تسييط تسييط تسييط تسييط
+
+527
+00:41:12,320 --> 00:41:19,580
+تسييط تسيولكن في المرحلة القصيرة، ولكن في المرحلة
+
+528
+00:41:19,580 --> 00:41:22,320
+القصيرة، المجتمع يكون مفيدًا، مفيدًا، مفيدًا،
+
+529
+00:41:22,320 --> 00:41:25,160
+مفيدًا، مفيدًا، مفيدًا، مفيدًا، مفيدًا، مفيدًا،
+
+530
+00:41:25,160 --> 00:41:26,960
+مفيدًا، مفيدًا، مفيدًا، مفيدًا، مفيدًا، مفيدًا،
+
+531
+00:41:26,960 --> 00:41:31,440
+مفيدًا، مفيدًا، مفيدًا، مفيدًا، مفيدًا،
+
+532
+00:41:31,440 --> 00:41:38,940
+مفيدً
+
+533
+00:41:39,740 --> 00:41:44,020
+على مجموعة مختلفة تسجيل تسجيل تسجيل تسجيل تسجيل
+
+534
+00:41:44,020 --> 00:41:48,660
+تسجيل تسجيل تسجيل تسجيل تسجيل تسجيل تسجيل تسجيل
+
+535
+00:41:48,660 --> 00:41:53,480
+تسجيل تسجيل تسجيل تسجيل تسجيل تسجيل تسجيل تسجيل
+
+536
+00:41:53,480 --> 00:41:53,620
+تسجيل تسجيل تسجيل تسجيل تسجيل تسجيل تسجيل تسجيل
+
+537
+00:41:53,620 --> 00:41:53,900
+تسجيل تسجيل تسجيل تسجيل تسجيل تسجيل تسجيل تسجيل
+
+538
+00:41:53,900 --> 00:42:01,920
+تسجيل تسجيل تسجيل تسجيل تسجيل تسجيل تسجيل تسجيل
+
+539
+00:42:01,920 --> 00:42:07,600
+ت
+
+540
+00:42:07,890 --> 00:42:13,630
+الـ Arbitrage هو عمل شرح جودة أو أمان وبيعها في
+
+541
+00:42:13,630 --> 00:42:17,370
+مجتمع أخر في أسعار أعلى يمكنك أن تشتريها في غازا و
+
+542
+00:42:17,370 --> 00:42:21,750
+تشتريها هنا و تشتريها في West Bank أو تشتريها في
+
+543
+00:42:21,750 --> 00:42:28,920
+West Bank لأن السعر ليس مفيديمكنك شراء دولار هنا و
+
+544
+00:42:28,920 --> 00:42:32,700
+تساويه في المناطق الأخرى يمكنك شراء اليورو هنا و
+
+545
+00:42:32,700 --> 00:42:38,400
+تساويه في المناطق الأخرى لأنه ليس في كلها ليس
+
+546
+00:42:38,400 --> 00:42:43,200
+لديها قيمة متساومة متساومة متساومة تقرر أن التجارب
+
+547
+00:42:43,200 --> 00:42:47,520
+على حماية RS يعتمد على التجارب المتوقع على التجارب
+
+548
+00:42:47,520 --> 00:42:53,560
+المتوقع وعلى أشياء أخرى أخبار جيدة أن هذا هو أخير
+
+549
+00:42:53,560 --> 00:43:00,020
+صفحةالـ RS هو مفهوم الـ Rescue Free RE بلس
+
+550
+00:43:00,020 --> 00:43:04,780
+المفهومات الأخرى، الـ Beta من المفهومات الأخرى أو
+
+551
+00:43:04,780 --> 00:43:09,220
+مفهوم الأخر من المفهومات الأخرى، مفهوم واحد، اتس
+
+552
+00:43:09,220 --> 00:43:10,840
+اترا، اتس اتر، اتس اتر، اتس اتر، اتس اتر، اتس اتر،
+
+553
+00:43:10,840 --> 00:43:11,440
+اتس اتر، اتس اتر، اتس اتر، اتس اتر، اتس اتر، اتس
+
+554
+00:43:11,440 --> 00:43:12,680
+اتر، اتس اتر، اتس اتر، اتس اتر، اتس اتر، اتس اتر،
+
+555
+00:43:12,680 --> 00:43:16,500
+اتس اتر، اتس اتر، اتس اتر، اتس اتر، اتس اتر، اتس
+
+556
+00:43:16,500 --> 00:43:17,580
+اتر، ات
+
diff --git a/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/XoljUpkVtp8_raw.srt b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/XoljUpkVtp8_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..d9ed3fa950d9eead43b5b7a144354166f23adc9f
--- /dev/null
+++ b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/XoljUpkVtp8_raw.srt
@@ -0,0 +1,3288 @@
+1
+00:00:20,240 --> 00:00:24,700
+بسم الله الرحمن الرحيم في مجلس المقابلة السابقة
+
+2
+00:00:24,700 --> 00:00:29,530
+تحدثنا عن تحويل المصادر والمصادر الماليةونختار بين
+
+3
+00:00:29,530 --> 00:00:33,470
+عمليات المحكمة ومحكمة المحكمة عندما نتحدث عن
+
+4
+00:00:33,470 --> 00:00:38,190
+عمليات المحكمة عمليات المحكمة نتحدث عن عدد الدولار
+
+5
+00:00:38,190 --> 00:00:43,170
+عدد الدولار عدد الدولار وإذا تحدثنا عن عدد المحكمة
+
+6
+00:00:43,170 --> 00:00:48,430
+عدد المحكمة نتحدث عن عدد المحكمة عدد الدولار عدد
+
+7
+00:00:48,430 --> 00:00:55,730
+الدولار عدد الدولار عدد الدولار عدد الدولار عدد
+
+8
+00:00:55,730 --> 00:00:55,790
+الدولار عدد الدولار عدد الدولار عدد الدولار عدد
+
+9
+00:00:55,790 --> 00:00:55,790
+الدولار عدد الدولار عدد الدولار عدد الدولار عدد
+
+10
+00:00:55,790 --> 00:00:55,790
+الدولار عدد الدولار عدد الدولار عدد الدولار عدد
+
+11
+00:00:55,790 --> 00:01:00,190
+الدولار عدد الدولار عدد الدولار عدالعادة هي مثلًا
+
+12
+00:01:00,190 --> 00:01:11,710
+ما نسميها الإجارة أضافة لتحقيق الدفع، فالإجارة هي
+
+13
+00:01:11,710 --> 00:01:15,890
+الإجارة الحالية، والإجارة الحالية تأتي من على سبيل
+
+14
+00:01:15,890 --> 00:01:20,930
+المثال حجم الدفع أو المصادر أو
+
+15
+00:01:20,930 --> 00:01:26,810
+المشروع في المبنىأو كما نتحدث عن الأجزة عندما تسحب
+
+16
+00:01:26,810 --> 00:01:35,270
+الأجزة للشاحنة، فهذه هي الميزة ومع ذلك الميزة
+
+17
+00:01:35,270 --> 00:01:42,650
+الكفارة، الميزة الكفارة P1-P0 P1 هي أسعار السحب
+
+18
+00:01:42,650 --> 00:01:53,000
+وP0 هي أسعار السحب، فهذه هي عادة إلى دولارإذا كنت
+
+19
+00:01:53,000 --> 00:01:59,160
+ترغب في تخطيط الارتياح كمية ارتياح، فالارتياح كمية
+
+20
+00:01:59,160 --> 00:02:05,100
+ارتياح هي اكتساب الارتياح بقيمة P1 بقيمة P0 بقيمة
+
+21
+00:02:05,100 --> 00:02:08,200
+P1 بقيمة P0 بقيمة P0 بقيمة P0 بقيمة P0 بقيمة P0
+
+22
+00:02:08,200 --> 00:02:08,200
+بقيمة P1 بقيمة P1 بقيمة P1 بقيمة P1 بقيمة P1 بقيمة
+
+23
+00:02:08,200 --> 00:02:08,900
+P1 بقيمة P1 بقيمة P1 بقيمة P1 بقيمة P1 بقيمة P1
+
+24
+00:02:08,900 --> 00:02:10,280
+بقيمة P1 بقيمة P1 بقيمة P1 بقيمة P1 بقيمة P1 بقيمة
+
+25
+00:02:10,280 --> 00:02:12,780
+P1 بقيمة P1 بقيمة P1 بقيمة P1 بقيمة P
+
+26
+00:02:19,470 --> 00:02:25,410
+Which do you think is more important, the monetary
+
+27
+00:02:25,410 --> 00:02:31,470
+unit or the percentage? Which you prefer and why?
+
+28
+00:02:35,110 --> 00:02:40,350
+This question to you, not to me Which is more
+
+29
+00:02:40,350 --> 00:02:44,450
+perceivable to you, to have a dollar return or a
+
+30
+00:02:44,450 --> 00:02:45,290
+percentage return?
+
+31
+00:02:48,110 --> 00:02:54,210
+yes a percentage return why percentage return it's
+
+32
+00:02:54,210 --> 00:02:58,050
+fine you have accurate answer why a percentage
+
+33
+00:02:58,050 --> 00:03:05,870
+return لأن هي تاخد نسبة من العائد okay yes it is a
+
+34
+00:03:05,870 --> 00:03:10,670
+percentage return why it is more efficient or more
+
+35
+00:03:10,670 --> 00:03:16,780
+important than the dollar returnهو يسهر بالنسبة
+
+36
+00:03:16,780 --> 00:03:20,300
+لنا لنقار بين عقد أخر من عقد أخر من عقد أخر؟ نعم
+
+37
+00:03:20,300 --> 00:03:24,520
+هذا هو أول شيء أنت بسهولة تقار بين اثنين عقد
+
+38
+00:03:24,520 --> 00:03:31,020
+مختلفة عقد الدولار قد يكون مخطط بسبب كمية الشركة
+
+39
+00:03:31,020 --> 00:03:35,080
+نعم هو مخطط نعم هو مخطط لأن إذا كانت لدينا اثنين
+
+40
+00:03:35,080 --> 00:03:39,640
+عقد مختلفة كمية فهو
+
+41
+00:03:39,640 --> 00:03:46,040
+صعب أن نقار بينهم إذا كنا نستخدم عقد الدولارلكن
+
+42
+00:03:46,040 --> 00:03:51,420
+هناك بعض الأشياء الاقتصادية خلف استخدام المال
+
+43
+00:03:51,420 --> 00:04:00,960
+والمقارنة فقط تفكر في الامر الشيء هو أن الوصول
+
+44
+00:04:00,960 --> 00:04:06,860
+المالي ليس مرتبط بالوصول المالي مع قيمة
+
+45
+00:04:10,550 --> 00:04:14,670
+الـ percentage return هو الوصول مباشرة إلى عدد عدد
+
+46
+00:04:14,670 --> 00:04:15,270
+عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد
+
+47
+00:04:15,270 --> 00:04:17,490
+عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد
+
+48
+00:04:17,490 --> 00:04:18,390
+عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد
+
+49
+00:04:18,390 --> 00:04:18,390
+عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد
+
+50
+00:04:18,390 --> 00:04:21,210
+عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد عدد
+
+51
+00:04:21,210 --> 00:04:22,210
+عدد عدد عدد عدد عدد عدد عدد عدد
+
+52
+00:04:40,820 --> 00:04:45,460
+how much return I will relative to my cost in
+
+53
+00:04:45,460 --> 00:04:49,500
+other words when you are saying here we have nine
+
+54
+00:04:49,500 --> 00:04:55,540
+percent it means if I invest one dollar which is
+
+55
+00:04:55,540 --> 00:05:01,930
+cost it's investments it generates nine percent100
+
+56
+00:05:01,930 --> 00:05:08,050
+دولار يجعل 9 دولار كعادة بسهولة تقارن بين ما
+
+57
+00:05:08,050 --> 00:05:14,150
+تستخدمه وما هي عادتك وإذا كنت تقارن بين اتجارات
+
+58
+00:05:14,150 --> 00:05:18,150
+مختلفة دولة دولة دولة دولة دولة دولة دولة دولة
+
+59
+00:05:18,150 --> 00:05:20,190
+دولة دولة دولة دولة دولة دولة دولة دولة دولة دولة
+
+60
+00:05:20,190 --> 00:05:26,990
+دولة دولة
+
+61
+00:05:26,990 --> 00:05:30,310
+دولة دولة دولة دولة دولة دولة دولة دولة دولة دولة
+
+62
+00:05:30,310 --> 00:05:31,050
+دولة دولة دولة دولة دولة دولة دولة دولة دولة دولة
+
+63
+00:05:31,050 --> 00:05:31,050
+دولة دولة دولة دولة دولة دولة دولة دولة دولة دولة
+
+64
+00:05:31,050 --> 00:05:36,060
+دولة دولة دولة دولة دولة دول500$ وقمنا ببقاء
+
+65
+00:05:36,060 --> 00:05:45,600
+investment P 5000$ حسنا؟ لذلك لدينا صفر مختلف هذا
+
+66
+00:05:45,600 --> 00:05:50,400
+الinvestment 5000$ وهو أكتر من الinvestment 500$
+
+67
+00:05:50,400 --> 00:05:55,200
+الأن دعونا نقول أننا نريد أن نبيع هذا الشركة فقط
+
+68
+00:05:55,200 --> 00:05:58,120
+لكي نبقى أسهل الأشياء و لا نحتاج أن نأخذ المال
+
+69
+00:06:01,040 --> 00:06:07,880
+السعر لهذا يزيد من 50 دولار لدينا 550 دولار وهذا
+
+70
+00:06:07,880 --> 00:06:15,160
+ايضا يزيد من 50 دولار لدينا 5050 دولار دعونا نقوم
+
+71
+00:06:15,160 --> 00:06:20,540
+بالتخطيط لترتيب الشمس او ترتيب الشمس او ترتيب
+
+72
+00:06:20,540 --> 00:06:20,740
+الشمس او ترتيب الشمس او ترتيب الشمس او ترتيب الشمس
+
+73
+00:06:20,740 --> 00:06:21,240
+او ترتيب الشمس او ترتيب الشمس او ترتيب الشمس او
+
+74
+00:06:21,240 --> 00:06:22,020
+ترتيب الشمس او ترتيب الشمس او ترتيب الشمس او ترتيب
+
+75
+00:06:22,020 --> 00:06:24,720
+الشمس او ترتيب الشمس او ترتيب الشمس او ترتيب الشمس
+
+76
+00:06:24,720 --> 00:06:31,890
+او ترتيب الشمس او ترتيب الشمس او ترتيب الشللعنة
+
+77
+00:06:31,890 --> 00:06:36,870
+الثانية لدينا 50 لذلك لا نستطيع أن نختار بين
+
+78
+00:06:36,870 --> 00:06:42,670
+الاثنين الاحتياطين المختلفة نعم لنعود إلى التخطيط
+
+79
+00:06:42,670 --> 00:06:47,650
+بالمقادرة العادية في المقادرة العادية فقط قمت
+
+80
+00:06:47,650 --> 00:06:58,030
+بتقسيم 50 إلى 500 و50 إلى 5000 لأن عندما تجعل 50
+
+81
+00:06:58,030 --> 00:07:05,690
+دولارأنت قد قبلت خمس ألف كثير من الاستثمارات و
+
+82
+00:07:05,690 --> 00:07:12,390
+عندما تقبل 50 دولار في A فانت فقط قبل 500 دولار
+
+83
+00:07:12,390 --> 00:07:21,750
+ففي هذه الحالة هنا لديك 10% 50 مق .. مق .. و هنا 1
+
+84
+00:07:21,750 --> 00:07:26,190
+% فهي
+
+85
+00:07:26,190 --> 00:07:26,770
+مختلفة تماما
+
+86
+00:07:31,660 --> 00:07:37,040
+ولكن ننتهي بالعادة دولار عادى دولار دولار عادى
+
+87
+00:07:37,040 --> 00:07:41,900
+دولار دولار دولار
+
+88
+00:07:41,900 --> 00:07:42,460
+دولار دولار دولار دولار دولار دولار دولار دولار
+
+89
+00:07:42,460 --> 00:07:42,480
+دولار دولار دولار دولار دولار دولار دولار دولار
+
+90
+00:07:42,480 --> 00:07:42,480
+دولار دولار دولار دولار دولار دولار دولار دولار
+
+91
+00:07:42,480 --> 00:07:43,940
+دولار دولار دولار دولار دولار دولار دولار دولار
+
+92
+00:07:43,940 --> 00:07:44,240
+دولار دولار دولار دولار دولار دولار دولار دولار
+
+93
+00:07:44,240 --> 00:07:48,180
+دولار دولار دولار دولار دولار دولار دولار دولار
+
+94
+00:07:48,180 --> 00:07:49,360
+دولار دولار دولار دولار دولار دولار دولار دولار
+
+95
+00:07:49,360 --> 00:07:56,040
+دولار دولار دولار دولار دولار دولار دولار
+
+96
+00:07:56,040 --> 00:08:03,660
+دفي التفكير في السوق المالي، بعض الناس يقومون
+
+97
+00:08:03,660 --> 00:08:10,220
+بالاستثمار في الأسعار الصغيرة لأنها
+
+98
+00:08:10,220 --> 00:08:16,760
+جعلت أكثر عدد عودة أو جعلت أكثر عدد خسارة، لذا
+
+99
+00:08:16,760 --> 00:08:20,600
+كونوا حذرا عندما نتحدث عن عدد عودة، نتحدث عن عدد
+
+100
+00:08:20,600 --> 00:08:24,880
+خسارة حسنًا، دعونا نتحدث عن الخطر
+
+101
+00:08:28,370 --> 00:08:36,450
+Any question related to the ..
+
+102
+00:08:36,450 --> 00:08:41,850
+So what is risk? And what is speculation? Is any
+
+103
+00:08:41,850 --> 00:08:43,450
+difference between risk and speculation?
+
+104
+00:08:47,810 --> 00:08:50,810
+Risk is the possibility of loss, the uncertainty
+
+105
+00:08:50,810 --> 00:08:55,330
+of future returns Okay is the possibility of
+
+106
+00:08:55,330 --> 00:09:01,060
+having lossولكن الـ Speculation هو مستخدم يقدم
+
+107
+00:09:01,060 --> 00:09:07,980
+إعادة ممكنة كبيرة ولكنها أيضًا مختلفة. حسنًا، أي
+
+108
+00:09:07,980 --> 00:09:16,040
+تعليق؟ بعض الناس يعتقدون أن الرحل هو Speculation.
+
+109
+00:09:17,700 --> 00:09:21,440
+الناس يعتقدون أن Speculation وGambling هو رحل.
+
+110
+00:09:21,680 --> 00:09:30,400
+نعم، إنه رحل، لكنهناك اختلاف بينهم من المعلومات
+
+111
+00:09:30,400 --> 00:09:38,760
+الدولية، لذلك الشخص الليالي لا يختلف بين الضرر
+
+112
+00:09:38,760 --> 00:09:45,820
+والتفكير، وكذلك الـ gambling، يعتقدون أن الضرر هو
+
+113
+00:09:45,820 --> 00:09:53,020
+التفكير وكذلك التفكير هو الضررولكن هنا هناك اختلاف
+
+114
+00:09:53,020 --> 00:09:58,880
+كبير بين ماهي الرخصة وماهي التخيلة كما قلت رخصة
+
+115
+00:09:58,880 --> 00:10:10,180
+رخصة مستخدمة ومستخدمة ولكن التخيلة هي الرخصة التي
+
+116
+00:10:10,180 --> 00:10:14,380
+تتحمل لتحقيق عادة فهي مختلفة
+
+117
+00:10:21,880 --> 00:10:27,980
+بطريقة أخرى، الانتقال يحتوي على عودة أكتر ولكن
+
+118
+00:10:27,980 --> 00:10:32,660
+لأنك تريد عودة أكتر، يجب أن تكون هناك خطر، لذلك
+
+119
+00:10:32,660 --> 00:10:36,460
+إذا كان هناك مرتبط، فالانتقال يرتبط بين الخطر
+
+120
+00:10:36,460 --> 00:10:43,040
+والعودة، ولكن الخطر هو خطر، لا يوجد مرتبط بين
+
+121
+00:10:43,040 --> 00:10:47,580
+الخطر والعودة إذا قررنا الخطر كخطر، ولكن في
+
+122
+00:10:47,580 --> 00:10:48,160
+الانتقال
+
+123
+00:10:50,830 --> 00:10:55,290
+هو الانسان اللي يتواصل بطريقة عقلية بمعنى خطر وهو
+
+124
+00:10:55,290 --> 00:10:59,330
+ما نقوله
+
+125
+00:10:59,330 --> 00:11:05,210
+speculation وهناك الناس اللي مايعرفونها
+
+126
+00:11:05,210 --> 00:11:11,790
+بمعنى speculation مثلا في كويت العربي مقامرة
+
+127
+00:11:11,790 --> 00:11:18,540
+مقامرة مايعنيه مقامرة وخطرلذلك لا يوجد مرتبط عندما
+
+128
+00:11:18,540 --> 00:11:21,820
+أقول خطر لا يوجد مرتبط ما بين المساعدة و المعادلة
+
+129
+00:11:21,820 --> 00:11:27,420
+ولكن من نظر الاستثمار هو مرتبط عشوائي إذا كنا
+
+130
+00:11:27,420 --> 00:11:31,860
+نستخدم التحديث مرتبط عشوائي المساعدة مع المعادلة
+
+131
+00:11:31,860 --> 00:11:37,820
+في الواضح أنك تستخدم المعادلة أكتر أنت تستخدم
+
+132
+00:11:37,820 --> 00:11:42,600
+المعادلة أكتر لذا يجب أن تكون لديك المساعدة
+
+133
+00:11:45,880 --> 00:11:51,400
+it is clear معناه
+
+134
+00:11:51,400 --> 00:12:01,580
+it is
+
+135
+00:12:01,580 --> 00:12:07,320
+the uncertainty it is uncertainty of having return
+
+136
+00:12:07,320 --> 00:12:13,000
+this
+
+137
+00:12:13,000 --> 00:12:20,010
+is the risk andبعد ذلك نسمي الخطر كخطر مستسام و لا
+
+138
+00:12:20,010 --> 00:12:25,390
+مستسام سنعود إلى هذا الموضوع في التفاصيل الخطر
+
+139
+00:12:25,390 --> 00:12:31,130
+مستسام و لا مستسام حسنا
+
+140
+00:12:31,130 --> 00:12:38,730
+ابو حمزا الرويبوت حسنا
+
+141
+00:12:38,730 --> 00:12:43,830
+الآن
+
+142
+00:12:43,830 --> 00:12:44,930
+مصادر الخطر
+
+143
+00:12:47,690 --> 00:12:51,830
+لدينا اثنين أصوات أسر حرارة لدينا حرارة تجاربية
+
+144
+00:12:51,830 --> 00:13:03,090
+لدينا حرارة غير تجاربية لدينا حرارة
+
+145
+00:13:03,090 --> 00:13:10,410
+تجاربية غير تجاربية لدينا حرارة تجاربية
+
+146
+00:13:10,410 --> 00:13:10,490
+غير تجاربية غير تجاربية غير تجاربية غير تجاربية
+
+147
+00:13:10,490 --> 00:13:10,630
+غير تجاربية غير تجاربية غير تجاربية غير تجاربية
+
+148
+00:13:10,630 --> 00:13:10,650
+غير تجاربية غير تجاربية غير تجاربية غير تجاربية
+
+149
+00:13:10,650 --> 00:13:10,650
+غير تجاربية غير تجاربية غير تجاربية غير تجاربية
+
+150
+00:13:10,650 --> 00:13:10,770
+غير تجاربية غير تجاربية غير تجاربية غير تجاربية
+
+151
+00:13:10,770 --> 00:13:14,210
+غير تجاربية غير
+
+152
+00:13:22,080 --> 00:13:29,100
+وكما رأيت، هناك علاقة افضل بين المخاطر والعادة.
+
+153
+00:13:29,880 --> 00:13:40,380
+أكتر عادة تمتلكها، أكتر مخاطر تحملها. إذا كان
+
+154
+00:13:40,380 --> 00:13:47,900
+لدينا مصادر A، مصادر B، مصادر C، فمصادر A تحمل هذه
+
+155
+00:13:47,900 --> 00:13:51,270
+المخاطرة وتمتلك هذه العادة.المزيد من الارتياح التي
+
+156
+00:13:51,270 --> 00:13:55,830
+تطلبها هي اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف
+
+157
+00:13:55,830 --> 00:13:56,730
+اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف
+
+158
+00:13:56,730 --> 00:13:56,830
+اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف
+
+159
+00:13:56,830 --> 00:13:59,970
+اكتشف اكتشف
+
+160
+00:13:59,970 --> 00:13:59,970
+اكتشف اكتشف اكتشف اكتشف اكتشف اكتشف اكتشف اكتشف
+
+161
+00:13:59,970 --> 00:14:01,090
+اكتشف اكتشف اكتشف اكتشف اكتشف اكتشف اكتشف اكتشف
+
+162
+00:14:01,090 --> 00:14:14,230
+اكتشف اكتشف اكتشف اكتشف اكتش
+
+163
+00:14:22,250 --> 00:14:31,530
+فهذه المنطقة هي المنطقة السيستمية و
+
+164
+00:14:31,530 --> 00:14:42,050
+فقط هذه المنطقة هي المنطقة السيستمية كما
+
+165
+00:14:42,050 --> 00:14:47,790
+تشاهد، انظر هنا إذا كنت تقارن A وB، فخطر
+
+166
+00:14:47,790 --> 00:14:56,180
+السيستميكي Aمقارنة بـ Systematic Risk of B لكن الـ
+
+167
+00:14:56,180 --> 00:14:58,980
+Unsystematic Risk of A ليس مقارنة بمقارنة بمقارنة
+
+168
+00:14:58,980 --> 00:14:59,740
+بمقارنة بمقارنة بمقارنة بمقارنة بمقارنة بمقارنة
+
+169
+00:14:59,740 --> 00:15:03,400
+بمقارنة بمقارنة بمقارنة بمقارنة بمقارنة بمقارنة
+
+170
+00:15:03,400 --> 00:15:05,800
+بمقارنة بمقارنة بمقارنة بمقارنة بمقارنة بمقارنة
+
+171
+00:15:05,800 --> 00:15:08,300
+بمقارنة بمقارنة بمقارنة بمقارنة بمقارنة بمقارنة
+
+172
+00:15:08,300 --> 00:15:14,700
+بمقارنة بمقارنة بمقارنة بمقارنة بمقارنة
+
+173
+00:15:14,700 --> 00:15:16,760
+بمقارنة بمقار
+
+174
+00:15:20,840 --> 00:15:25,420
+Okay؟ So just to conclude the systematic risk for
+
+175
+00:15:25,420 --> 00:15:33,880
+assets is equal or are equal but this the
+
+176
+00:15:33,880 --> 00:15:40,640
+unsystematic risk is different So the unsystematic
+
+177
+00:15:40,640 --> 00:15:46,990
+risk depends on the individual riskأو ما نسميه فان
+
+178
+00:15:46,990 --> 00:15:59,590
+باست ريسك فان باست ريسك فان باست ريسك أو في بعض
+
+179
+00:15:59,590 --> 00:16:08,630
+الكتابة يسمي هذا individual risk كيف
+
+180
+00:16:08,630 --> 00:16:09,170
+نستطيع
+
+181
+00:16:13,160 --> 00:16:19,440
+تتعامل مع مشكلة الـ unsystematic risk بشكل ايه؟
+
+182
+00:16:19,440 --> 00:16:25,820
+دعونا نرى بشكل الـ virusification دعونا نأخذ هذا
+
+183
+00:16:25,820 --> 00:16:29,500
+هذا
+
+184
+00:16:29,500 --> 00:16:36,220
+المثال هنا و هنا لدينا عدد فارغ من الأسهم وهو عدد
+
+185
+00:16:36,220 --> 00:16:37,020
+الأسهم
+
+186
+00:16:41,580 --> 00:16:48,120
+هنا ترى مثلا هو ال risk الان
+
+187
+00:16:48,120 --> 00:16:54,880
+اذا كان لدينا واحد شركة واحدة لدينا هذا ال risk
+
+188
+00:16:54,880 --> 00:17:04,760
+اذا قمنا باضافة شركة ثانية لدينا هذا ال
+
+189
+00:17:04,760 --> 00:17:09,880
+risk اذا قمنا باضافة 5 شركات لدينا هذا ال risk اذا
+
+190
+00:17:09,880 --> 00:17:11,180
+كان لدينا 20 شركات
+
+191
+00:17:16,280 --> 00:17:21,740
+لدينا هذا اذا كنا لدينا 40 لدينا هذا اذا كنا لدينا
+
+192
+00:17:21,740 --> 00:17:26,620
+80 لدينا هذا اذا كنا لدينا Alpha لدينا هذا ما
+
+193
+00:17:26,620 --> 00:17:29,680
+نلاحظه نجد نجد نجد نجم نجم نجم نجم نجم نجم نجم نجم
+
+194
+00:17:29,680 --> 00:17:31,040
+نجم نجم نجم نجم نجم نجم نجم نجم نجم نجم نجم نجم
+
+195
+00:17:31,040 --> 00:17:32,420
+نجم نجم نجم نجم نجم نجم نجم نجم نجم نجم نجم نجم
+
+196
+00:17:32,420 --> 00:17:33,820
+نجم نجم نجم نجم نجم نجم نجم نجم نجم نجم نجم نجم
+
+197
+00:17:33,820 --> 00:17:43,860
+نجم نجم نجم نجم نجم نجم نجم نجم نجم نجم نجم نجم ن
+
+198
+00:17:45,130 --> 00:17:52,230
+وهذه المنطقة ديستمتكية ديستمتكية لذلك نستطيع أن
+
+199
+00:17:52,230 --> 00:17:58,770
+نعيد تأثير المخاطر الانفصالية بسبب الوزيارة كما
+
+200
+00:17:58,770 --> 00:18:05,810
+تشاهد في هذا الشارع لذلك
+
+201
+00:18:05,810 --> 00:18:11,090
+لا يعني أنك تضع في مجلةالخيار المهم أنك تحصل على
+
+202
+00:18:11,090 --> 00:18:15,930
+أكثر من 20
+
+203
+00:18:15,930 --> 00:18:18,610
+أكتر أكتر أكتر أكتر أكتر أكتر أكتر أكتر أكتر أكتر
+
+204
+00:18:18,610 --> 00:18:19,850
+أكتر أكتر أكتر أكتر أكتر أكتر أكتر أكتر أكتر أكتر
+
+205
+00:18:19,850 --> 00:18:20,870
+أكتر أكتر أكتر أكتر أكتر أكتر أكتر أكتر أكتر أكتر
+
+206
+00:18:20,870 --> 00:18:22,890
+أكتر أكتر أكتر أكتر أكتر أكتر أكتر أكتر أكتر أكتر
+
+207
+00:18:22,890 --> 00:18:26,090
+أكتر أكتر أكتر أكتر أكتر أكتر أكتر أكتر أكتر أكتر
+
+208
+00:18:26,090 --> 00:18:32,890
+أكتر أكتبعد هذا النقطة كانت تبقى مستقل؟ نعم، لذلك
+
+209
+00:18:32,890 --> 00:18:37,710
+رولة المديرات المالية أو مديرات الميزانية هي أن
+
+210
+00:18:37,710 --> 00:18:42,790
+تقرر ماهي الميزانية المفتوحة أو ماهي الميزانية
+
+211
+00:18:42,790 --> 00:18:48,470
+الأفضل، الميزانية الأفضل هي الميزانية التي تحفز
+
+212
+00:18:48,470 --> 00:18:53,040
+المعادلة و تقوم بإنقاذ المخاطرلذلك يريدون أن
+
+213
+00:18:53,040 --> 00:19:00,060
+يجهزوا رقم الأسهم في البرتفاليو والتراث بين الأسهم
+
+214
+00:19:00,060 --> 00:19:01,260
+نفسها.
+
+215
+00:19:11,340 --> 00:19:13,300
+أي أسئلة؟
+
+216
+00:19:24,910 --> 00:19:28,870
+لذلك مرة أخرى، الخطر التجاري والخطر غير التجاري
+
+217
+00:19:28,870 --> 00:19:38,870
+يتميز بالخطر التجاري فالخطر
+
+218
+00:19:38,870 --> 00:19:47,410
+التجاري يتميز بالخطر التجاري والخطر غير التجاري
+
+219
+00:19:47,410 --> 00:19:52,070
+نستطيع
+
+220
+00:19:52,070 --> 00:19:58,180
+إخلاء هذاباستخدام البرنامج ولكننا لا نستطيع أن
+
+221
+00:19:58,180 --> 00:20:04,160
+نقتل هذا الموضوع لأن جميع الأمانات لديها هذا الخطر
+
+222
+00:20:04,160 --> 00:20:07,200
+انه
+
+223
+00:20:07,200 --> 00:20:12,260
+مرتبط بالسوق نعم انه مرتبط بالسوق أو بمجموعات
+
+224
+00:20:12,260 --> 00:20:16,880
+المجتمع حسنا، فالخطر اللي ليس مرتبط بمجموعات
+
+225
+00:20:16,880 --> 00:20:21,600
+المجتمع هو البرنامج فهو يعني انه مقتل بسبب
+
+226
+00:20:21,600 --> 00:20:26,520
+البرنامجولكن الخطر التجاري لا يمكننا إيقافه من
+
+227
+00:20:26,520 --> 00:20:31,400
+خلال التدفع التجاري، لذا فهو غير تدفع تجاري. الخطر
+
+228
+00:20:31,400 --> 00:20:37,860
+التجاري يتعلق بالعمل، يتعلق بالشركة نفسها، ويتعلق
+
+229
+00:20:37,860 --> 00:20:42,960
+بالموقع المالي للشركة، لذا فهو الخطر التجاري غير
+
+230
+00:20:42,960 --> 00:20:48,080
+التجاري. لكن الخطر التجاري يتعلق بالسوق، وليس
+
+231
+00:20:48,080 --> 00:20:56,300
+بالعملعندما أقول عمل، عمل هو الشركة التجاربية هي
+
+232
+00:20:56,300 --> 00:21:03,680
+مرتبطة بقيمة الانترنت لأن إذا زادت قيمة الانترنت،
+
+233
+00:21:03,680 --> 00:21:10,680
+فسيزداد قيمة الكفة، ثم ربما الشركة لديها أقل مصادر
+
+234
+00:21:10,680 --> 00:21:17,720
+متوفرة لإنشاء عملياتها التجاربية تجارب التجارب
+
+235
+00:21:17,720 --> 00:21:22,840
+التجاربيةمثلًا، إذا تتكلم عن غازا، لدينا مشاكل في
+
+236
+00:21:22,840 --> 00:21:26,240
+المحطة وفي المحطة المحطة المحطة المحطة المحطة
+
+237
+00:21:26,240 --> 00:21:26,900
+المحطة المحطة المحطة المحطة المحطة المحطة المحطة
+
+238
+00:21:26,900 --> 00:21:27,380
+المحطة المحطة المحطة المحطة المحطة المحطة المحطة
+
+239
+00:21:27,380 --> 00:21:30,540
+المحطة المحطة المحطة المحطة المحطة المحطة المحطة
+
+240
+00:21:30,540 --> 00:21:32,580
+المحطة المحطة المحطة المحطة المحطة المحطة المحطة
+
+241
+00:21:32,580 --> 00:21:34,020
+المحطة المحطة المحطة المحطة المحطة المحطة المحطة
+
+242
+00:21:34,020 --> 00:21:38,000
+المحطة المحطة المحطة المحطة المحطة المحطة
+
+243
+00:21:38,000 --> 00:21:44,760
+المحطة المحطة المح
+
+244
+00:21:45,450 --> 00:21:53,210
+قيمة الحملة تأثير على جميع المشروعات العامة عامة
+
+245
+00:21:53,210 --> 00:21:54,330
+العامة العامة العامة العامة العامة العامة العامة
+
+246
+00:21:54,330 --> 00:21:54,470
+العامة العامة العامة العامة العامة العامة العامة
+
+247
+00:21:54,470 --> 00:21:54,470
+العامة العامة العامة العامة العامة العامة العامة
+
+248
+00:21:54,470 --> 00:21:55,870
+العامة العامة العامة العامة العامة العامة العامة
+
+249
+00:21:55,870 --> 00:21:57,030
+العامة العامة العامة العامة العامة العامة العامة
+
+250
+00:21:57,030 --> 00:21:57,030
+العامة العامة العامة العامة العامة العامة العامة
+
+251
+00:21:57,030 --> 00:21:57,430
+العامة العامة العامة العامة العامة العامة العامة
+
+252
+00:21:57,430 --> 00:22:00,690
+العامة العامة العامة العامة العامة العامة العامة
+
+253
+00:22:00,690 --> 00:22:02,810
+العامة العامة العامة العامة العامة العامة العامة
+
+254
+00:22:02,810 --> 00:22:09,290
+العامة العامة العامة
+
+255
+00:22:09,290 --> 00:22:12,740
+العإذا كنت تتكلم عن الليبران على سبيل المثال، فهو
+
+256
+00:22:12,740 --> 00:22:18,820
+مجرد حوار، ثلاث حوار، يستخدمون الليرا السورية،
+
+257
+00:22:18,820 --> 00:22:21,620
+يستخدمون الليرا الليفانية، يستخدمون الأورو
+
+258
+00:22:21,620 --> 00:22:27,540
+ويستخدمون الدولار، فهو مجرد أربع حوار إذا كنت
+
+259
+00:22:27,540 --> 00:22:31,400
+تتكلم عن مصر، فهو مجرد أربع حوار أساسية، الدولار
+
+260
+00:22:31,400 --> 00:22:36,950
+والمصرية الإيجابيةSo this is the things is not
+
+261
+00:22:36,950 --> 00:22:39,150
+only subject for your local currency, you are
+
+262
+00:22:39,150 --> 00:22:42,790
+subject of your foreign currency because it's
+
+263
+00:22:42,790 --> 00:22:46,970
+import and export Say
+
+264
+00:22:46,970 --> 00:22:48,230
+it again please
+
+265
+00:22:56,040 --> 00:23:00,380
+نحن لا نستطيع أو نستطيع نستطيع نستطيع نستطيع
+
+266
+00:23:00,380 --> 00:23:01,860
+نستطيع نستطيع نستطيع نستطيع نستطيع نستطيع نستطيع
+
+267
+00:23:01,860 --> 00:23:01,920
+نستطيع نستطيع نستطيع نستطيع نستطيع نستطيع نستطاع
+
+268
+00:23:01,920 --> 00:23:02,980
+نستطاع نستطاع نستطاع نستطاع نستطاع نستطاع نستطاع
+
+269
+00:23:02,980 --> 00:23:03,240
+نستطاع نستطاع نستطاع نستطاع نستطاع نستطاع نستطاع
+
+270
+00:23:03,240 --> 00:23:10,800
+نستطاع نستطاع نستطاع نستطاع نستطاع نستطاع نستطاع
+
+271
+00:23:10,800 --> 00:23:11,940
+نستطاع نستطاع نستطاع نستطاع نستطاع نستطاع نستطاع
+
+272
+00:23:11,940 --> 00:23:15,860
+نستطاع نستطاع نستطاع نستطاع نستطاع نستطاع نستطاع
+
+273
+00:23:15,860 --> 00:23:18,880
+نستط
+
+274
+00:23:19,530 --> 00:23:25,550
+لتخلص من مبادئكتك في شركات متشابهة لشركات متشابهة
+
+275
+00:23:25,550 --> 00:23:26,110
+لشركات متشابهة لشركات متشابهة لشركات متشابهة
+
+276
+00:23:26,110 --> 00:23:28,970
+لشركات متشابهة لشركات متشابهة لشركات متشابهة
+
+277
+00:23:28,970 --> 00:23:29,670
+لشركات متشابهة لشركات متشابهة لشركات متشابهة
+
+278
+00:23:29,670 --> 00:23:30,070
+لشركات متشابهة لشركات متشابهة لشركات متشابهة
+
+279
+00:23:30,070 --> 00:23:30,110
+لشركات متشابهة لشركات متشابهة لشركات متشابهة
+
+280
+00:23:30,110 --> 00:23:31,210
+لشركات متشابهة لشركات متشابهة لشركات متشابهة
+
+281
+00:23:31,210 --> 00:23:36,190
+لشركات متشابهة لشركات
+
+282
+00:23:36,190 --> 00:23:49,490
+متشابهة لشركات متشابهة لشركات
+
+283
+00:23:52,390 --> 00:23:59,990
+So it means from hypothesis or the theory point of
+
+284
+00:23:59,990 --> 00:24:03,090
+view, if you put your money in all of the
+
+285
+00:24:03,090 --> 00:24:06,370
+financial securities and it doesn't matter the
+
+286
+00:24:06,370 --> 00:24:09,610
+correlation between them, they offset each other
+
+287
+00:24:13,910 --> 00:24:20,850
+والخطر سيصبح أقل لأنك إذا قمت بإشتغال كل مالك في
+
+288
+00:24:20,850 --> 00:24:25,930
+جميع الأمنات وليس مهما ما هي التقارير بيننا لكن
+
+289
+00:24:25,930 --> 00:24:30,970
+لأنك لم تقم بإشتغال واحد دولارك في جميع الأمنات
+
+290
+00:24:30,970 --> 00:24:38,650
+انت قبل قليل اختارت الأمنات بين الأمانات السوقية
+
+291
+00:24:38,650 --> 00:24:43,100
+في هذه الحالة يجب أن تعتبر المهمة التقاريرأو مهمة
+
+292
+00:24:43,100 --> 00:24:50,400
+الـ Beta سنعود إلى هذا في الحلقة الثالثة أو
+
+293
+00:24:50,400 --> 00:24:54,500
+الرابعة الانتقالات وانتقالات غير مجتمعية نفسنا
+
+294
+00:24:54,500 --> 00:24:57,220
+نفسنا نفسنا نفسنا نفسنا نفسنا نفسنا نفسنا نفسنا
+
+295
+00:24:57,220 --> 00:24:57,220
+نفسنا نفسنا نفسنا نفسنا نفسنا نفسنا نفسنا نفسنا
+
+296
+00:24:57,220 --> 00:24:57,220
+نفسنا نفسنا نفسنا نفسنا نفسنا نفسنا نفسنا نفسنا
+
+297
+00:24:57,220 --> 00:24:57,220
+نفسنا نفسنا نفسنا نفسنا نفسنا نفسنا نفسنا نفسنا
+
+298
+00:24:57,220 --> 00:24:57,220
+نفسنا نفسنا نفسنا نفسنا نفسنا نفسنا نفسنا نفسنا
+
+299
+00:24:57,220 --> 00:24:58,360
+نفسنا نفسنا نفسة نفسة نفسة نفسة نفسة نفسة نفسة
+
+300
+00:24:58,360 --> 00:25:06,940
+نفسة نفسة نفسة نفسة نفسة نفسة نفسة
+
+301
+00:25:06,940 --> 00:25:14,760
+نفسة نفسةإذا كنت تتكلم عن شركة معينة، فهذه الشركة
+
+302
+00:25:14,760 --> 00:25:16,120
+تحتاج لرغم أنها تحتاج لرغم أنها تحتاج لرغم أنها
+
+303
+00:25:16,120 --> 00:25:18,780
+تحتاج لرغم أنها تحتاج لرغم أنها تحتاج لرغم أنها
+
+304
+00:25:18,780 --> 00:25:20,160
+تحتاج لرغم أنها تحتاج لرغم أنها تحتاج لرغم أنها
+
+305
+00:25:20,160 --> 00:25:21,440
+تحتاج لرغم أنها تحتاج لرغم أنها تحتاج لرغم أنها
+
+306
+00:25:21,440 --> 00:25:22,120
+تحتاج لرغم أنها تحتاج لرغم أنها تحتاج لرغم أنها
+
+307
+00:25:22,120 --> 00:25:22,840
+تحتاج لرغم أنها تحتاج لرغم أنها تحتاج لرغم أنها
+
+308
+00:25:22,840 --> 00:25:24,540
+تحتاج لرغم أنها تحتاج لرغم أنها تحتاج لرغم أنها
+
+309
+00:25:24,540 --> 00:25:29,780
+تحتاج لرغم
+
+310
+00:25:29,780 --> 00:25:36,650
+أنها تحتاج لولكن إذا تتكلم عن حالة تجارب اقتصادية،
+
+311
+00:25:36,650 --> 00:25:41,690
+على سبيل المثال، نعتبر هذا عام أو غير عام عام؟ عام
+
+312
+00:25:41,690 --> 00:25:43,250
+عام؟ عام عام عام عام عام عام عام عام عام عام عام
+
+313
+00:25:43,250 --> 00:25:43,990
+عام عام عام عام عام عام عام عام عام عام عام عام
+
+314
+00:25:43,990 --> 00:25:44,310
+عام عام عام عام عام عام عام عام عام عام عام عام
+
+315
+00:25:44,310 --> 00:25:45,390
+عام عام عام عام عام عام عام عام عام عام عام عام
+
+316
+00:25:45,390 --> 00:25:45,710
+عام عام عام عام عام عام عام عام عام عام عام عام
+
+317
+00:25:45,710 --> 00:25:46,190
+عام عام عام عام عام عام عام عام عام عام عام عام
+
+318
+00:25:46,190 --> 00:25:46,190
+عام عام عام عام عام عام عام عام عام عام عام عام
+
+319
+00:25:46,190 --> 00:26:00,270
+عام عام عام
+
+320
+00:26:00,270 --> 00:26:03,010
+عام ع
+
+321
+00:26:08,430 --> 00:26:09,050
+فى فهم
+
+322
+00:26:09,050 --> 00:26:36,570
+الانسيستماتيكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكاليكال
+
+323
+00:26:37,880 --> 00:26:44,100
+المشاركات، المشاكل المرتبطة بالعمل ومدالة
+
+324
+00:26:44,100 --> 00:26:48,160
+العمل لا أعرف إذا كانت لديك تجربة في مدالة العمل
+
+325
+00:26:48,160 --> 00:26:53,400
+أو لا، مدالة العمل يعني أنها تتأكد من 9 أسلوب من
+
+326
+00:26:53,400 --> 00:26:58,260
+مدالة العمل، بما في ذلك مجموعة التطبيقات، التسويق،
+
+327
+00:26:58,260 --> 00:27:04,690
+المقاومة وغيرها، حتى المستخدمينإذا كانت لديك خطر
+
+328
+00:27:04,690 --> 00:27:09,930
+على هذه الأشياء، تنقل جزء من ال .. من ال .. من ال
+
+329
+00:27:09,930 --> 00:27:14,890
+.. من المدينة، فهذا يعني أن لديك مشاكل أو خطر. بعض
+
+330
+00:27:14,890 --> 00:27:17,610
+الناس لديها مشاكل في التسويق، وبعض الناس لديها
+
+331
+00:27:17,610 --> 00:27:23,530
+مشاكل في المصادر، و .. و .. و .. و .. و .. و .. و
+
+332
+00:27:23,530 --> 00:27:24,150
+.. و .. و .. و .. و .. و .. و .. و .. و .. و .. و
+
+333
+00:27:24,150 --> 00:27:24,670
+.. و .. و .. و .. و .. و .. و .. و .. و .. و .. و
+
+334
+00:27:24,670 --> 00:27:24,690
+.. و .. و .. و .. و .. و .. و .. و .. و .. و .. و
+
+335
+00:27:24,690 --> 00:27:26,370
+.. و .. و .. و .. و .. و .. و .. و .. و .. و .. و
+
+336
+00:27:26,370 --> 00:27:26,510
+.. و .. و .. و .. و .. و .. و .. و .. و .. و .. و
+
+337
+00:27:26,510 --> 00:27:31,970
+.. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+338
+00:27:35,300 --> 00:27:39,300
+هذا ما أقصده في الـ Business Risk والخطر المالي هو
+
+339
+00:27:39,300 --> 00:27:43,700
+أكتر محدود لأن ال business risk هو عامة مرتبط
+
+340
+00:27:43,700 --> 00:27:46,740
+بالعمل، بالعمل الخاص بك، مرتبط بالصناعة، مرتبط
+
+341
+00:27:46,740 --> 00:27:51,940
+بالتواصل الاجتماعي، مرتبط بالتسويق، التكنولوجيا
+
+342
+00:27:51,940 --> 00:27:58,640
+للعمل، وكثير من الشركات تختفي من السوق لأنها ليست
+
+343
+00:27:58,640 --> 00:28:02,520
+لديها محاولات IT، انا أقصد أنها لم تتطوروا
+
+344
+00:28:02,520 --> 00:28:04,460
+التكنولوجيا
+
+345
+00:28:06,100 --> 00:28:10,140
+الخطر المالي هو أكتر محدود لأنه مرتبط بالخطوة
+
+346
+00:28:10,140 --> 00:28:14,240
+المالية المصادر من الأموال، كيف يقوم الشركة
+
+347
+00:28:14,240 --> 00:28:20,200
+باستخدام المال، قيمة الكفاية، مقاومات الشركة،
+
+348
+00:28:20,200 --> 00:28:23,360
+تتكلم عن المصادر المالية، تتكلم عن الانسولفانية،
+
+349
+00:28:23,360 --> 00:28:25,880
+تتكلم عن المصادر، تتكلم عن الكثير من الأشياء،
+
+350
+00:28:25,880 --> 00:28:29,300
+تتكلم عن الكفاية العملية، كيف يقوم الشركة أو
+
+351
+00:28:29,300 --> 00:28:35,600
+الشركات بإدارة خدماتهاكيف يستخدموا مصادرهم، كيف
+
+352
+00:28:35,600 --> 00:28:41,420
+يستخدموا قيادتهم، كيف يستخدموا مصادرهم، كيف
+
+353
+00:28:41,420 --> 00:28:41,420
+يستخدموا مصادرهم، كيف يستخدموا مصادرهم، كيف
+
+354
+00:28:41,420 --> 00:28:41,420
+يستخدموا مصادرهم، كيف يستخدموا مصادرهم، كيف
+
+355
+00:28:41,420 --> 00:28:41,420
+يستخدموا مصادرهم، كيف يستخدموا مصادرهم، كيف
+
+356
+00:28:41,420 --> 00:28:41,420
+يستخدموا مصادرهم، كيف يستخدموا مصادرهم، كيف
+
+357
+00:28:41,420 --> 00:28:41,700
+يستخدموا مصادرهم، كيف يستخدموا مصادرهم، كيف
+
+358
+00:28:41,700 --> 00:28:43,080
+يستخدموا مصادرهم، كيف يستخدموا مصادرهم، كيف
+
+359
+00:28:43,080 --> 00:28:52,980
+يستخدموا مصادرهم، كيف يستخدموا مصادرهم،
+
+360
+00:28:52,980 --> 00:28:59,650
+كيف يالخاصة المهمة المهمة جدا للعمل أو الكفاية
+
+361
+00:28:59,650 --> 00:29:04,750
+العامة هي أن الشركة قد تتعاني من مشاكل في المستقبل
+
+362
+00:29:04,750 --> 00:29:08,730
+حسنا؟
+
+363
+00:29:08,730 --> 00:29:11,650
+الانتجار لا يقوم بتقليل الرغم من الانتجار السياسي
+
+364
+00:29:11,650 --> 00:29:19,050
+نعم ففي هذه الحالة الانتجار
+
+365
+00:29:19,050 --> 00:29:23,770
+السياسي ليس لديه حلول باستخدام الانتجار
+
+366
+00:29:29,020 --> 00:29:35,900
+the efficient markets what
+
+367
+00:29:35,900 --> 00:29:39,940
+it means efficient markets? do you hear about this
+
+368
+00:29:39,940 --> 00:29:44,720
+before? did you? okay let's see the people on the
+
+369
+00:29:44,720 --> 00:29:50,880
+ends okay the priority to the end people sitting
+
+370
+00:29:50,880 --> 00:29:55,400
+on the ends okay any question? no answer okay now
+
+371
+00:29:55,400 --> 00:29:59,980
+let's take what is efficient markets?that means
+
+372
+00:29:59,980 --> 00:30:02,940
+the security, current prices reflect all the non
+
+373
+00:30:02,940 --> 00:30:08,160
+information the security, the current prices
+
+374
+00:30:08,160 --> 00:30:14,040
+reflect the non information information which
+
+375
+00:30:14,040 --> 00:30:16,720
+information you mean you are right information
+
+376
+00:30:16,720 --> 00:30:20,420
+related to the assets that someone would love to
+
+377
+00:30:20,420 --> 00:30:24,400
+own okay that's fine okay any comments yes the
+
+378
+00:30:24,400 --> 00:30:31,380
+degree of the efficiencydepend on the type of the
+
+379
+00:30:31,380 --> 00:30:35,340
+information مثلا يعني لما يكون هناك historical
+
+380
+00:30:35,340 --> 00:30:39,280
+information مثلا هنا بيكون مميز مش عارف لما يكون
+
+381
+00:30:39,280 --> 00:30:42,260
+مثلا في ال future ال information بتكون seem strong
+
+382
+00:30:42,260 --> 00:30:46,440
+and .. مش عارف ايش نتاعي؟ yes you are right both
+
+383
+00:30:46,440 --> 00:30:50,300
+of you are right regarding risk and return so the
+
+384
+00:30:50,300 --> 00:30:56,690
+efficient marketsهي مرتبطة بقيمة مدى مدى قيمة تشكل
+
+385
+00:30:56,690 --> 00:31:01,790
+كل المعلومات المتوفرة فهذا
+
+386
+00:31:01,790 --> 00:31:07,110
+يعني أن هذه القيمة إذا كنا نقول على سبيل المثال
+
+387
+00:31:07,110 --> 00:31:10,830
+Paltel هي
+
+388
+00:31:10,830 --> 00:31:19,450
+6$ سؤالنا هو اذا 6$ تشكل كل المعلومات المتوفرة عن
+
+389
+00:31:19,450 --> 00:31:23,130
+Paltelماهي المعلومات المتوفرة في Palatel، في
+
+390
+00:31:23,130 --> 00:31:26,990
+Palatel، يعني المعلومات الخاصة ومعلومات عامة
+
+391
+00:31:26,990 --> 00:31:33,170
+ومعلومات تاريخية كل هذه المعلومات يجب أن تكون
+
+392
+00:31:33,170 --> 00:31:38,670
+مجموعة في السعر، إذا لم يتفرج هذا السعر
+
+393
+00:31:38,670 --> 00:31:44,730
+بالمعلومات، فليس هذا السعر مفيد، هذا يعرف كسعر غير
+
+394
+00:31:44,730 --> 00:31:50,970
+مفيد أو مفارقة السعربالتالي، الـ mispricing يعني
+
+395
+00:31:50,970 --> 00:31:56,750
+أن هناك اختلاف بين تجارب الشبكة الحقيقية والسعر
+
+396
+00:31:56,750 --> 00:32:01,770
+السوقي السوقي
+
+397
+00:32:01,770 --> 00:32:05,790
+السوقي السوقي السوقي السوقي السوقي السوقي السوقي
+
+398
+00:32:05,790 --> 00:32:05,790
+السوقي السوقي السوقي السوقي السوقي السوقي السوقي
+
+399
+00:32:05,790 --> 00:32:05,790
+السوقي السوقي السوقي السوقي السوقي السوقي السوقي
+
+400
+00:32:05,790 --> 00:32:07,030
+السوقي السوقي السوقي السوقي السوقي السوقي السوقي
+
+401
+00:32:07,030 --> 00:32:07,030
+السوقي السوقي السوقي السوقي السوقي السوقي السوقي
+
+402
+00:32:07,030 --> 00:32:07,030
+السوقي السوقي السوقي السوقي السوقي السوقي السوقي
+
+403
+00:32:07,030 --> 00:32:07,030
+السوقي السوقي السوقي السوقي السوقي السوقي السوقي
+
+404
+00:32:07,030 --> 00:32:07,030
+السوقي السوقي السوقي السوقي السوقي السوقي السوقي
+
+405
+00:32:07,030 --> 00:32:07,090
+السوقي السوقي السوقي السوقي
+
+406
+00:32:14,780 --> 00:32:18,180
+وهذا يعتمد على مدى التجارة الاجتماعية التي تتعامل
+
+407
+00:32:18,180 --> 00:32:27,700
+مع المعلومات لذلك لماذا السوق مفيد؟ نعم، نعلم أن
+
+408
+00:32:27,700 --> 00:32:32,660
+السوق مفيد بسبب إتفاق المعلومات. أكتر المعلومات
+
+409
+00:32:32,660 --> 00:32:39,120
+متوفرة للمستخدمين أو للمستخدمين، أكتر المعلومات
+
+410
+00:32:39,120 --> 00:32:44,640
+متوفرةالان اكثر اكتر هي اكتر اكتر اكتر اكتر اكتر
+
+411
+00:32:44,640 --> 00:32:49,980
+اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر
+
+412
+00:32:49,980 --> 00:32:52,940
+اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر
+
+413
+00:32:52,940 --> 00:32:55,640
+اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر
+
+414
+00:32:55,640 --> 00:32:59,200
+اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر
+
+415
+00:33:04,680 --> 00:33:09,920
+ولكن إذا كانوا يسترخون و لا يهتمون، فربما يكون
+
+416
+00:33:09,920 --> 00:33:13,020
+هناك غير إيجابية. فالحقيقة هنا هي أن مجموعة
+
+417
+00:33:13,020 --> 00:33:17,280
+الاتفاق موجودة بين المستخدمين. المستخدمين يقاتلون
+
+418
+00:33:17,280 --> 00:33:18,600
+عن المعلومات.
+
+419
+00:33:21,940 --> 00:33:28,520
+و لأنهم يقاتلون بشأن المعلومات، فهي تفكير تفكير
+
+420
+00:33:28,520 --> 00:33:34,690
+المعلومات على السعر.بالتالي، اعتبار الشراء والسائق
+
+421
+00:33:34,690 --> 00:33:41,590
+يتم تفكيره من أجل المعلومات ومن ثم يقرر اختيارات
+
+422
+00:33:41,590 --> 00:33:46,630
+الشراء والسائق وهذا
+
+423
+00:33:46,630 --> 00:33:50,190
+هو السبب فإن مجموعات المحافظة .. أكثر المحافظة
+
+424
+00:33:50,190 --> 00:33:57,110
+التي لدينا في السوق المالي أكتر المعلومات تدفع إلى
+
+425
+00:33:57,110 --> 00:34:03,890
+السوقهذه المهمة المهمة في المقاومة السعر مفيد
+
+426
+00:34:03,890 --> 00:34:09,730
+مايعنيه أن السعر مفيد هو أنه يوصف الحياة الحقيقية
+
+427
+00:34:09,730 --> 00:34:15,110
+للشركة ولكن إذا لم يكن لدينا مقاومة، يعني أن
+
+428
+00:34:15,110 --> 00:34:23,830
+الشركة تحكم العمل، ففي هذه الحالة الشركة فقط تسيطر
+
+429
+00:34:23,830 --> 00:34:31,910
+على السعر والسعر لا يوصف حقيقة العملالمعلومات هنا
+
+430
+00:34:31,910 --> 00:34:40,350
+مهمة جدًا والمعلومات هي محركة تحسين المهندسين
+
+431
+00:34:40,350 --> 00:34:43,450
+ومشغّل
+
+432
+00:34:43,450 --> 00:34:49,490
+المهندسين إلى شرح نفسهم كما
+
+433
+00:34:49,490 --> 00:34:52,650
+تشاهدين هنا لسنا نتكلم عن المساعدة والمطالبة
+
+434
+00:34:52,650 --> 00:34:57,130
+بطريقة تقول أن المساعدة والمطالبة مستخدمة من
+
+435
+00:34:57,130 --> 00:35:03,140
+المعلوماتوالناس اللي تتكلم عن هذا فوزت نوبل برايز
+
+436
+00:35:04,680 --> 00:35:09,440
+هذه المهمة انت ترى انها مثل نظرة فلسفية لأننا قلنا
+
+437
+00:35:09,440 --> 00:35:14,000
+إذا كانت مصادرة و مطالبة الآن ماهي مصادرة و مطالبة
+
+438
+00:35:14,000 --> 00:35:16,260
+الأشياء؟ هي المعلومات، لذلك إذا كانت لديك
+
+439
+00:35:16,260 --> 00:35:20,500
+المعلومات تأتي إلى عقلك، فتسلح هذه المعلومات و
+
+440
+00:35:20,500 --> 00:35:23,280
+تأخذ حركة، تأخذ حركة مصادرة أو مطالبة، أشتر أو
+
+441
+00:35:23,280 --> 00:35:27,480
+تسلح، لذلك الأشتراء و المساعدة نفسها ليست مصادرة
+
+442
+00:35:27,480 --> 00:35:35,240
+الخيارات أو الخيارات الماليةهو مثلًا أن عقلك أو
+
+443
+00:35:35,240 --> 00:35:39,140
+الوعي هو مثلًا كمخصص مخصصًا يتعامل مع الاختيار بين
+
+444
+00:35:39,140 --> 00:35:44,040
+شراء و أسعار أو تطبيق و أسعار ثم تطبيق و أسعار
+
+445
+00:35:44,040 --> 00:35:52,440
+نفسها مجدًا ليس الشيء الشيء هو المعلومة هل تفهمت
+
+446
+00:35:52,440 --> 00:36:00,840
+هذه الفلسفة؟ نعم أرجوك فاهمتها؟ نعم عملت جيدلذلك
+
+447
+00:36:00,840 --> 00:36:04,040
+المشاركين يمكنهم أن يدخلوا بسرعة و يخرجوا من السوق
+
+448
+00:36:04,040 --> 00:36:10,320
+الماليين بسرعة و يخرجوا من السوق الماليين بسرعة و
+
+449
+00:36:10,320 --> 00:36:10,560
+يخرجوا من السوق الماليين بسرعة و يخرجوا من السوق
+
+450
+00:36:10,560 --> 00:36:14,420
+الماليين بسرعة و
+
+451
+00:36:14,420 --> 00:36:14,660
+يخرجوا من السوق الماليين بسرعة و يخرجوا من السوق
+
+452
+00:36:14,660 --> 00:36:16,320
+الماليين بسرعة و يخرجوا من السوق الماليين بسرعة و
+
+453
+00:36:16,320 --> 00:36:16,700
+يخرجوا من السوق الماليين بسرعة و يخرجوا من السوق
+
+454
+00:36:16,700 --> 00:36:18,500
+الماليين بسرعة و يخرجوا من السوق الماليين بسرعة و
+
+455
+00:36:18,500 --> 00:36:20,600
+يخرجوا من السوق الماليين بسرعة و يخرجوا من السوق
+
+456
+00:36:20,600 --> 00:36:28,810
+الماليين بسرعة و يخرجوا من السوق الماليمئة
+
+457
+00:36:28,810 --> 00:36:30,730
+المعلومات المتوفرة للمبادئ الأخرى للمبادئ الأخرى
+
+458
+00:36:30,730 --> 00:36:31,510
+للمبادئ الأخرى للمبادئ الأخرى للمبادئ الأخرى
+
+459
+00:36:31,510 --> 00:36:33,830
+للمبادئ الأخرى للمبادئ الأخرى للمبادئ الأخرى
+
+460
+00:36:33,830 --> 00:36:35,270
+للمبادئ الأخرى للمبادئ الأخرى للمبادئ الأخرى
+
+461
+00:36:35,270 --> 00:36:37,850
+للمبادئ الأخرى للمبادئ الأخرى للمبادئ الأخرى
+
+462
+00:36:37,850 --> 00:36:42,150
+للمبادئ الأخرى للمبادئ الأخرى للمبادئ الأخرى
+
+463
+00:36:42,150 --> 00:36:43,090
+للمبادئ الأخرى للمبادئ الأخرى للمبادئ الأخرى
+
+464
+00:36:43,090 --> 00:36:46,070
+للمبادئ الأخرى للمبادئ الأخرى للمبادئ الأخرى
+
+465
+00:36:46,070 --> 00:36:52,710
+للمبادئ الأخرى للمبادئ الأخرى للمبادئ الأخرى
+
+466
+00:36:52,710 --> 00:36:55,620
+للمبادئلن يتمكنوا من التدخل في هذا الموضوع إذا
+
+467
+00:36:55,620 --> 00:37:00,320
+فعلوا هذا يعني أنهم يفرقوا القواعد والحكومات،
+
+468
+00:37:00,320 --> 00:37:05,160
+حسنًا؟ لذلك هذا هو السبب في أن المعلومات متوفرة
+
+469
+00:37:05,160 --> 00:37:11,360
+لجميع الناس بنفس الطريقة وهذا هو الجمال في الحصول
+
+470
+00:37:11,360 --> 00:37:17,800
+على ما يسمونه محافظات كابيتالية حسنًا، لكن السؤال
+
+471
+00:37:17,800 --> 00:37:21,730
+في مدى ما متوفر هذه المحافظة كابيتالية؟هو يمكن أن
+
+472
+00:37:21,730 --> 00:37:28,830
+يكون اننا لا نحصل على 100% نحن لدينا بعض المشاكل و
+
+473
+00:37:28,830 --> 00:37:33,330
+بعض المفادفين لكن هذه المفادفين مقارنة بالسلسلة
+
+474
+00:37:33,330 --> 00:37:40,730
+الأخرى الفنانية هي لا شيء ممكن أن
+
+475
+00:37:40,730 --> 00:37:46,270
+يكون مجتمع مفيد يعني أن المستخدمين لا يجب أن
+
+476
+00:37:46,270 --> 00:37:51,920
+يتوقعوا أن يتجاروا مجتمعهم بشكل مباشرwhat it means
+
+477
+00:37:51,920 --> 00:37:55,000
+let's
+
+478
+00:37:55,000 --> 00:37:58,600
+take this very simple example very very simple
+
+479
+00:37:58,600 --> 00:38:03,040
+example if you go fishing okay what is the
+
+480
+00:38:03,040 --> 00:38:10,660
+possibility of having a big shark if you are smart
+
+481
+00:38:10,660 --> 00:38:14,520
+man or smart woman what is the possibility of
+
+482
+00:38:14,520 --> 00:38:21,210
+having big shark 40%ماهي الفرق بين قطعك وقطع الناس
+
+483
+00:38:21,210 --> 00:38:27,590
+الذهبية والناس الذهبية؟ نفسها نفسها وهذه هي الفكرة
+
+484
+00:38:27,590 --> 00:38:33,890
+الآن دعونا نأخذ هذا البرنامج بسيط جدا هذا
+
+485
+00:38:33,890 --> 00:38:39,550
+هو مجتمع الاستثمار دعونا نذهب هذا هو البحر وانت
+
+486
+00:38:39,550 --> 00:38:46,450
+تتجمع في هذا المكان تنظر إلى حياتك وهذا
+
+487
+00:38:46,450 --> 00:38:57,860
+هوانت محافظة على مجلد و هذا هو الفيش الفيش
+
+488
+00:38:57,860 --> 00:39:02,020
+مقفلة هنا صغيرة صغيرة صغيرة صغيرة صغيرة صغيرة
+
+489
+00:39:02,020 --> 00:39:03,300
+صغيرة صغيرة صغيرة صغيرة صغيرة صغيرة صغيرة صغيرة
+
+490
+00:39:03,300 --> 00:39:03,300
+صغيرة صغيرة صغيرة صغيرة صغيرة صغيرة صغيرة صغيرة
+
+491
+00:39:03,300 --> 00:39:03,300
+صغيرة صغيرة صغيرة صغيرة صغيرة صغيرة صغيرة صغيرة
+
+492
+00:39:03,300 --> 00:39:03,680
+صغيرة صغيرة صغيرة صغيرة صغيرة صغيرة صغيرة صغيرة
+
+493
+00:39:03,680 --> 00:39:04,580
+صغيرة صغيرة صغيرة صغيرة صغيرة صغيرة صغيرة صغيرة
+
+494
+00:39:04,580 --> 00:39:05,280
+صغيرة صغيرة صغيرة صغيرة صغيرة صغيرة صغيرة صغيرة
+
+495
+00:39:05,280 --> 00:39:06,540
+صغيرة صغيرة صغيرة صغيرة صغيرة صغيرة صغيرة صغيرة
+
+496
+00:39:06,540 --> 00:39:09,120
+صغيرة صغيرة صغيرة صغيرة
+
+497
+00:39:17,250 --> 00:39:23,790
+ماذا هو المصطلح لديه هذا؟ اخر سؤال ماذا هو المصطلح
+
+498
+00:39:23,790 --> 00:39:27,770
+لهذا الرجل لديه هذا؟ وماذا هو المصطلح لهذا الرجل
+
+499
+00:39:27,770 --> 00:39:33,730
+لديه هذا؟ نفس الشيء نفس الشيء وهو نفس الشيء وهذه
+
+500
+00:39:33,730 --> 00:39:39,350
+هي فكرة محافظات المحافظة لكن إذا كان هذا الرجل
+
+501
+00:39:39,350 --> 00:39:45,410
+لديه بعض الأدوات الخاصة ليعرف بحيث يستطيع الحصول
+
+502
+00:39:45,410 --> 00:39:45,970
+على هذا
+
+503
+00:39:52,570 --> 00:39:57,990
+الشركات لا يجب أن تتوقع انها سوف تتجارب السوق، هذا
+
+504
+00:39:57,990 --> 00:40:01,630
+يعني أنك عندما تقوم بالمشاركة، لا تتوقع أنك ستحصل
+
+505
+00:40:01,630 --> 00:40:07,030
+على هذا الشرطة الشرطة الشرطة الشرطة الشرطة الشرطة
+
+506
+00:40:07,030 --> 00:40:10,710
+الشرطة الشرطة الشرطة الشرطة الشرطة الشرطة الشرطة
+
+507
+00:40:10,710 --> 00:40:12,690
+الشرطة الشرطة الشرطة الشرطة الشرطة الشرطة الشرطة
+
+508
+00:40:12,690 --> 00:40:14,330
+الشرطة الشرطة الشرطة الشرطة الشرطة الشرطة الشرطة
+
+509
+00:40:14,330 --> 00:40:14,330
+الشرطة الشرطة الشرطة الشرطة الشرطة الشرطة الشرطة
+
+510
+00:40:14,330 --> 00:40:14,330
+الشرطة الشرطة الشرطة الشرطة الشرطة الشرطة الشرطة
+
+511
+00:40:14,330 --> 00:40:18,870
+الشرطة الشلنأخذ هذا على سبيل المثال انك محظوظ و
+
+512
+00:40:18,870 --> 00:40:24,170
+أمك تبقى تدعي لك و تذهب للسيارة لكي تسحب و في
+
+513
+00:40:24,170 --> 00:40:29,130
+الوقت الأول انت تأخذ السيارة الكبيرة حسنا؟ الآن
+
+514
+00:40:29,130 --> 00:40:38,130
+هذه السيارة الكبيرة خارج البحر ليست متوفرة حسنا؟
+
+515
+00:40:38,130 --> 00:40:42,210
+الان انت تستمتع و تقول لأمك اه نعم امي هذا و اخرج
+
+516
+00:40:42,210 --> 00:40:47,960
+و تأخذ سيارة أخرأنت ذهبت مرة أخرى ماذا هي الممكنة
+
+517
+00:40:47,960 --> 00:40:52,500
+لديك جهزة كبيرة جديدة؟ نصف ممكنة نصف ممكنة نصف
+
+518
+00:40:52,500 --> 00:40:55,640
+ممكنة نصف ممكنة نصف ممكنة نصف ممكنة نصف ممكنة نصف
+
+519
+00:40:55,640 --> 00:40:58,040
+ممكنة نصف ممكنة نصف ممكنة نصف ممكنة نصف ممكنة نصف
+
+520
+00:40:58,040 --> 00:40:58,040
+ممكنة نصف ممكنة نصف ممكنة نصف ممكنة نصف ممكنة نصف
+
+521
+00:40:58,040 --> 00:40:58,460
+ممكنة نصف ممكنة نصف ممكنة نصف ممكنة نصف ممكنة نصف
+
+522
+00:40:58,460 --> 00:40:58,500
+ممكنة نصف ممكنة نصف ممكنة نصف ممكنة نصف ممكنة نصف
+
+523
+00:40:58,500 --> 00:41:11,420
+ممكنة نصف ممكنة نصف ممكنة نصف ممكنة نصف ممكنة
+
+524
+00:41:12,270 --> 00:41:16,470
+مثل .. مثل .. حسنا .. ستأتي إلى السوق .. حسنا ..
+
+525
+00:41:16,470 --> 00:41:20,130
+يمكنك أن تستمتع .. اخذ هذا .. حسنا .. و بعد ذلك ..
+
+526
+00:41:20,130 --> 00:41:27,370
+استمتاعك قد إنتهى .. ممكنتك أن تحصل على الفيش
+
+527
+00:41:27,370 --> 00:41:32,550
+الطبيعي .. احذر .. ممكنتك أن تحصل على الفيش
+
+528
+00:41:32,550 --> 00:41:35,390
+الطبيعي .. ماهو الفيش الطبيعي .. يعني عودة طبيعية
+
+529
+00:41:35,390 --> 00:41:43,200
+.. ماهي ممكنة الحصول على عودة طبيعيةبالتالي لديك
+
+530
+00:41:43,200 --> 00:41:49,460
+أقل فرصة لتحقيق رتب غير عادل لأن مجتمعك مفيد لا
+
+531
+00:41:49,460 --> 00:41:54,440
+يهم ما هي المعلوم التي لديك لأن مجتمعك بالفعل يشبه
+
+532
+00:41:54,440 --> 00:41:58,820
+كل المعلومات المتوفرة لذلك المعلومات الخاصة لك غير
+
+533
+00:41:58,820 --> 00:42:04,930
+مالية لأن مجتمعك بالفعل لديها هذه المعلوماتOkay
+
+534
+00:42:04,930 --> 00:42:08,970
+and again this is very philosophical things we can
+
+535
+00:42:08,970 --> 00:42:12,090
+examine this empirically or by using econometrics
+
+536
+00:42:12,090 --> 00:42:19,850
+هذا حكي بس بالواقع ممكن احنا نختبره to examine the
+
+537
+00:42:19,850 --> 00:42:27,550
+things so even any smarter mens or womens coming
+
+538
+00:42:27,550 --> 00:42:31,150
+even the intelligent people coming to do fishing
+
+539
+00:42:31,150 --> 00:42:36,240
+stillهي لديها نفس الاحتمالات لديها فشان عادى عادى
+
+540
+00:42:36,240 --> 00:42:38,380
+عادى عادى عادى عادى عادى عادى عادى عادى عادى عادى
+
+541
+00:42:38,380 --> 00:42:41,100
+عادى عادى عادى عادى عادى عادى عادى عادى عادى عادى
+
+542
+00:42:41,100 --> 00:42:41,120
+عادى عادى عادى عادى عادى عادى عادى عادى عادى عادى
+
+543
+00:42:41,120 --> 00:42:42,140
+عادى عادى عادى عادى عادى عادى عادى عادى عادى عادى
+
+544
+00:42:42,140 --> 00:42:45,440
+عادى عادى عادى عادى عادى عادى عادى عادى عادى عادى
+
+545
+00:42:45,440 --> 00:42:45,980
+عادى عادى عادى عادى عادى عادى عادى عادى عادى عادى
+
+546
+00:42:45,980 --> 00:43:01,680
+عادى عادى عادى عادى عادى عادى عاد
+
+547
+00:43:02,260 --> 00:43:07,200
+أصحاب الكبار والأصحاب الصغيرة في نفس المنطقة ولكن
+
+548
+00:43:07,200 --> 00:43:11,940
+اكون حذرا هذا مفتوح فقط في الأسواق المفتوحة في
+
+549
+00:43:11,940 --> 00:43:19,580
+الأسواق غير مفتوحة الأشياء لا تتحرك مثل هذا على
+
+550
+00:43:19,580 --> 00:43:24,840
+سبيل المثال في الأسواق المفتوحة لذلك يحافظوا على
+
+551
+00:43:24,840 --> 00:43:28,220
+هذه السمكة في مكان معين ويطلبون
+
+552
+00:43:29,730 --> 00:43:32,750
+هؤلاء الناس غير معلومين يقولون انه يمكنك أن تسحب
+
+553
+00:43:32,750 --> 00:43:38,130
+فيش هنا ونحن نسحب فيش هنا فممكنة الحصول على هذا
+
+554
+00:43:38,130 --> 00:43:42,110
+الفيش الكبير هي عالية لأنك تعرفين أين يعيش الفيش
+
+555
+00:43:42,110 --> 00:43:47,330
+الكبير لكن هؤلاء الناس غير معلومين لايعرفون أين
+
+556
+00:43:47,330 --> 00:43:54,590
+يعيش الفيش الكبير فهذا يعني أنهم يخطروا نفسهم في
+
+557
+00:43:54,590 --> 00:44:01,380
+هذه الحالةالناس المعلومة اللي مقفلة هنا هم مخاطرين
+
+558
+00:44:01,380 --> 00:44:07,080
+المحافظة اللي ليس معلومة مقفلة هنا حسنا؟ لذا
+
+559
+00:44:07,080 --> 00:44:10,400
+بطريقة أخرى، هؤلاء الناس يحصلون على إيجاب من غضب
+
+560
+00:44:10,400 --> 00:44:15,360
+هذه الناس لأن هؤلاء الناس مقفلين ويعملون فشي فشي
+
+561
+00:44:15,360 --> 00:44:19,960
+صغير، ولكن الناس الأخرى مقفلة في مجتمع مفيد، كون
+
+562
+00:44:19,960 --> 00:44:27,620
+حذرا، ويعملون فشي لشخص كبيروهذا هو المفهوم وهو
+
+563
+00:44:27,620 --> 00:44:31,500
+أصغر عندما يصبح كبير يذهب إلى هذا المكان ويحافظ
+
+564
+00:44:31,500 --> 00:44:36,060
+عليه في هذا المكان لذلك يعني أن المعلومات الخاصة
+
+565
+00:44:36,060 --> 00:44:39,740
+محافظة على أشخاص خاصة في الانفصالات التجارية وهم
+
+566
+00:44:39,740 --> 00:44:42,300
+يتجاربون على هذا الرغم من ذلك وهذا هو السبب في
+
+567
+00:44:42,300 --> 00:44:48,120
+تجارب أكتر محافظة بشكل عام ولكن هذا فقط و فقط إذا
+
+568
+00:44:48,120 --> 00:44:51,620
+كنا نتجار في محافظة غير مفيدة
+
+569
+00:45:01,770 --> 00:45:07,830
+العاملين يحفظوا المعلومات من الآخرين؟ المجموعة من
+
+570
+00:45:07,830 --> 00:45:14,250
+الناس غير معلومة للأسف لتقول هذا المجموعة من
+
+571
+00:45:14,250 --> 00:45:19,050
+المستخدمين غير معلومة يعني غير معلومة لأنهم
+
+572
+00:45:19,050 --> 00:45:24,910
+لايعرفوا كيف يحفظوا
+
+573
+00:45:24,910 --> 00:45:29,470
+المعلومات هذه أسئلة جيدة أسئلة جيدة
+
+574
+00:45:33,900 --> 00:45:38,660
+وهذه هي فلوسفة محافظات مفيدة إذا كان لديك I
+
+575
+00:45:38,660 --> 00:45:46,060
+المعلومات المعلومات تأتي إلى عقلك ومع نفس
+
+576
+00:45:46,060 --> 00:45:50,360
+المعلومات تأتي إلى عقلك الناس الآخرين مع نفس
+
+577
+00:45:50,360 --> 00:45:54,760
+المعلومات تأتي إلى هذا ويأتي إلى هذا بحسب نظريات
+
+578
+00:45:54,760 --> 00:45:58,900
+مقالية في الانترنت وهذه نظرية مقالية مقالية في عام
+
+579
+00:45:58,900 --> 00:46:04,810
+2006 و2014 أو 2015قالوا لنا لسنا لدينا مشاكل في
+
+580
+00:46:04,810 --> 00:46:11,070
+مصادر المعلومات، المشكلة في ملاحظة المعلومات، هذا
+
+581
+00:46:11,070 --> 00:46:16,810
+هو المشكلة، لذلك المعلومات، المعلومات الخاصة،
+
+582
+00:46:16,810 --> 00:46:21,170
+المعلومات العامة متوفرة لجميع الناس، ولكن الفكرة
+
+583
+00:46:21,170 --> 00:46:27,310
+هي كيف تشعر بهذاالناس ليسوا متشابهين أو متشابهين
+
+584
+00:46:27,310 --> 00:46:33,310
+معرفة المعلومات لذلك نقلهم إلى مستخدمين غير
+
+585
+00:46:33,310 --> 00:46:38,290
+معلومين الذين يفهموا المعلومات بطريقات مختلفة
+
+586
+00:46:38,290 --> 00:46:44,910
+ليسوا مفهومين بالمعلومات ومن المستخدمين المعلومين
+
+587
+00:46:44,910 --> 00:46:49,530
+يكونوا مفهومين بالمعلومات يعرفوا مافي خلفها أعطيكم
+
+588
+00:46:49,530 --> 00:46:55,850
+مثلًاكنت أدرس في Investment وكان واحد من مدرسة MBA
+
+589
+00:46:55,850 --> 00:47:02,310
+يقول عن دفعاته، عن دفعاتها، إلى ما كانت دفعاتها
+
+590
+00:47:02,310 --> 00:47:08,790
+تأثير على السعر وما قاله في ذلك الوقت، إذا قرر
+
+591
+00:47:08,790 --> 00:47:12,790
+الشركة أن تدفع دفعات، ستزال السعر في الأعلى
+
+592
+00:47:15,590 --> 00:47:19,030
+ثم انتقلت لهذا الموضوع و قلت له إذا كان لديك
+
+593
+00:47:19,030 --> 00:47:23,190
+معلومات متعلقة لشركة معينة و الشركة قالت أننا
+
+594
+00:47:23,190 --> 00:47:28,270
+سندفع الميزة غير الميزة غير الميزة غير الميزة غير
+
+595
+00:47:28,270 --> 00:47:28,870
+الميزة غير الميزة غير الميزة غير الميزة غير الميزة
+
+596
+00:47:28,870 --> 00:47:29,630
+غير الميزة غير الميزة غير الميزة غير الميزة غير
+
+597
+00:47:29,630 --> 00:47:29,690
+الميزة غير الميزة غير الميزة غير الميزة غير الميزة
+
+598
+00:47:29,690 --> 00:47:29,730
+غير الميزة غير الميزة غير الميزة غير الميزة غير
+
+599
+00:47:29,730 --> 00:47:33,130
+الميزة غير الميزة غير الميزة غير الميزة غير
+
+600
+00:47:33,130 --> 00:47:40,160
+الميزة غير الميزة غير الميزة غالمعلومات هي
+
+601
+00:47:40,160 --> 00:47:45,380
+المعلومات انت عارف وانا عارف وكل الناس عارف ان
+
+602
+00:47:45,380 --> 00:47:49,660
+الشركة ستدفع الدفع لكن المشكلة هي ان انا افهم
+
+603
+00:47:49,660 --> 00:47:55,600
+بطريقات مختلفة انا افهم ان السعر سيزداد فالسعر
+
+604
+00:47:55,600 --> 00:48:00,540
+سيزداد يعني انا سأشتري هذا الشركة للناس اللي يفهم
+
+605
+00:48:00,540 --> 00:48:03,960
+ان السعر سيزداد هم سيشتروا هذا الشركة لذا لدينا
+
+606
+00:48:03,960 --> 00:48:10,960
+ملاحظات مختلفة ومقالات مختلفةهذه هي الفكرة عن
+
+607
+00:48:10,960 --> 00:48:15,200
+المعلومات في
+
+608
+00:48:15,200 --> 00:48:22,340
+الحال يجب أن تكون لديك تجربة لتقرأ المعلومات وهذا
+
+609
+00:48:22,340 --> 00:48:30,100
+السبب أن السوق يتبع عملية عملية عملية عملية عملية
+
+610
+00:48:30,100 --> 00:48:30,140
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+611
+00:48:30,140 --> 00:48:33,640
+عملية عملية عملية عملية عملية عملية عملية
+
+612
+00:48:33,640 --> 00:48:37,240
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+613
+00:48:37,240 --> 00:48:37,260
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+614
+00:48:37,260 --> 00:48:37,260
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+615
+00:48:37,260 --> 00:48:37,260
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+616
+00:48:37,260 --> 00:48:38,160
+عملية عملية عملية عملية عملية عملية عمللأن
+
+617
+00:48:38,160 --> 00:48:41,600
+المعلومات متوفرة و الناس لديها روايات مختلفة و لم
+
+618
+00:48:41,600 --> 00:48:45,360
+نكن نعرف كيف يفكر الناس لأن الأشياء مرتبطة بهذا
+
+619
+00:48:45,360 --> 00:48:50,180
+الشكل و كيف تعرف الناس يفكروا بهذه الطريقة؟
+
+620
+00:48:50,180 --> 00:48:55,590
+روحانيةالمعلومات قادمة، هي المعلومات، هي أشياء
+
+621
+00:48:55,590 --> 00:49:00,910
+مصادرة، يمكنك أن تعرف هذه المعلومات، لكن كيف تدخل
+
+622
+00:49:00,910 --> 00:49:04,650
+في رأس هذا الرجل و رأس هذا الرجل و تعرف كيف
+
+623
+00:49:04,650 --> 00:49:11,330
+سيشتروا و يسروا، لذلك السعر يتفكث عن مصادر الناس،
+
+624
+00:49:11,330 --> 00:49:16,730
+وانها مصادرة، ومشكلة المشكلة الأخيرة في الاقتصاد
+
+625
+00:49:16,730 --> 00:49:21,030
+هي أنهم يحاولوا أن يفهموا كيف يتعامل الناس بشأن
+
+626
+00:49:21,030 --> 00:49:27,320
+المعلوماتلذلك تتبع رحلة عشوائية لأن السعر نفسه هذا
+
+627
+00:49:27,320 --> 00:49:32,880
+السعر يتبع رحلة الناس يأخذ هذه الاختيارات لذا
+
+628
+00:49:32,880 --> 00:49:38,400
+السعر يتبع رحلة عشوائية كهذه لذلك الأمر هنا ماهو
+
+629
+00:49:38,400 --> 00:49:44,660
+السعر سيزداد أو يزداد أو يكون مباشر انا أعرف أن
+
+630
+00:49:44,660 --> 00:49:48,540
+هذه أشياء بسيطة جدا ولكننا سنحاول أن نجعلها تجاوز
+
+631
+00:49:48,540 --> 00:49:55,020
+السؤال لك أي سؤال؟a lot of enjoyment in the
+
+632
+00:49:55,020 --> 00:49:59,460
+finance what do you
+
+633
+00:49:59,460 --> 00:50:07,120
+think students so much enjoyment or a lot of
+
+634
+00:50:07,120 --> 00:50:12,560
+enjoyment oh yes I agree with you okay anyone say
+
+635
+00:50:12,560 --> 00:50:16,880
+it's complicated tell me the truth please you are
+
+636
+00:50:16,880 --> 00:50:19,520
+perceiving the information now so how you perceive
+
+637
+00:50:19,520 --> 00:50:23,980
+this informationالناس تشتر هذه المعلومات بطريقة
+
+638
+00:50:23,980 --> 00:50:29,680
+مختلفة، أنا أعطي نفس المعلومات لك و لك و لك، ولكن
+
+639
+00:50:29,680 --> 00:50:32,340
+المشكلة هي عندما تذهب إلى التجارب تحصل على نتائج
+
+640
+00:50:32,340 --> 00:50:37,420
+مختلفة، السؤال هو لماذا؟ فهي فكرة مختلفة، فهي فكرة
+
+641
+00:50:37,420 --> 00:50:39,220
+مختلفة، فهي فكرة مختلفة، فهي فكرة مختلفة، فهي فكرة
+
+642
+00:50:39,220 --> 00:50:39,900
+مختلفة، فهي فكرة مختلفة، فهي فكرة مختلفة، فهي فكرة
+
+643
+00:50:39,900 --> 00:50:40,320
+مختلفة، فهي فكرة مختلفة، فهي فكرة مختلفة، فهي فكرة
+
+644
+00:50:40,320 --> 00:50:42,410
+مختلفة، فهي فكرة مختلفة، فهي فكرة مختلفة، فهكيف
+
+645
+00:50:42,410 --> 00:50:45,690
+يمكنني أن أخبرك إذا .. حسنا هذه هي الأشياء هل
+
+646
+00:50:45,690 --> 00:50:49,410
+تعتقد أنني أحضر لك .. إسمع ، ماركة الأموال هي هذا
+
+647
+00:50:49,410 --> 00:50:51,070
+و هذا و هذا و هذا و هذا و هذا و هذا و هذا و هذا و
+
+648
+00:50:51,070 --> 00:50:53,110
+هذا و هذا و هذا و هذا و هذا و هذا و هذا و هذا و
+
+649
+00:50:53,110 --> 00:50:53,110
+هذا و هذا و هذا و هذا و هذا و هذا و هذا و هذا و
+
+650
+00:50:53,110 --> 00:50:53,110
+هذا و هذا و هذا و هذا و هذا و هذا و هذا و هذا و
+
+651
+00:50:53,110 --> 00:50:53,130
+هذا و هذا و هذا و هذا و هذا و هذا و هذا و هذا و
+
+652
+00:50:53,130 --> 00:50:53,390
+هذا و هذا و هذا و هذا و هذا و هذا و هذا و هذا و
+
+653
+00:50:53,390 --> 00:50:53,390
+هذا و هذا و هذا و هذا و هذا و هذا و هذا و هذا و
+
+654
+00:50:53,390 --> 00:50:53,810
+هذا و هذا و هذا و هذا و هذا و هذا و هذا و هذا و
+
+655
+00:50:53,810 --> 00:50:53,810
+هذا و هذا و هذا و هذا و هذا و هذا و هذا و هذا و
+
+656
+00:50:53,810 --> 00:50:54,450
+هذا و هذا و هذا و هذا و هذا و هذا و هذا و هذا و
+
+657
+00:50:54,450 --> 00:51:04,610
+هذا و هذا و هذا و هذا و هذا و
+
+658
+00:51:04,610 --> 00:51:06,170
+هذا و هذا
+
+659
+00:51:12,620 --> 00:51:18,400
+لسة تحويلات البرتقالات و قبل أن أذهب لل .. في
+
+660
+00:51:18,400 --> 00:51:24,820
+الصباح أقرأ عن .. إسمع يا عزيزي .. في الصباح قرأت
+
+661
+00:51:24,820 --> 00:51:33,500
+حول المعلومات لأن هذه الكتابة جديدة و الأخرى في
+
+662
+00:51:33,500 --> 00:51:39,440
+2013 و 2014 وهي الأشياء الأخيرة في الانترنت وقرأت
+
+663
+00:51:39,440 --> 00:51:46,930
+عن المعلومات المتوفرة للدراسةالكثير من الناس
+
+664
+00:51:46,930 --> 00:51:52,530
+يستخدمون الإنترنت والإنترنت
+
+665
+00:51:52,530 --> 00:51:55,810
+يترمى معلومات غير صحيحة
+
+666
+00:51:59,950 --> 00:52:03,410
+معلومات غير صحيحة ليس لأنهم لايعرفوا المعلومات
+
+667
+00:52:03,410 --> 00:52:07,610
+انهم يعرفوا المعلومات ولكنهم يريدون أن يخلقوا
+
+668
+00:52:07,610 --> 00:52:10,610
+المستخدمين لمنطقة معينة فهم يستطيعون الحصول على
+
+669
+00:52:10,610 --> 00:52:15,550
+افعاليات من هذا الموضوع لذا لا تثقوا الانترنت لا
+
+670
+00:52:15,550 --> 00:52:20,430
+تثقوا الانترنت في مبادرة المستخدمين
+
+671
+00:52:20,430 --> 00:52:23,810
+وهناك
+
+672
+00:52:23,810 --> 00:52:29,690
+مثال في كتابتكشركة معينة تعمل تحقيق لشركة معينة
+
+673
+00:52:29,690 --> 00:52:33,590
+الشركة كانت الشركة ثلاث دولار و بسبب تحقيقها
+
+674
+00:52:33,590 --> 00:52:39,010
+الشركة تسقط إلى خمس دولار ثم بعد ذلك هم يقوموا
+
+675
+00:52:39,010 --> 00:52:42,130
+ببيعها لأنهم يحصلوا على أفضل من هذا و يرجعوا إلى
+
+676
+00:52:42,130 --> 00:52:49,330
+ثلاث دولار تحقيق
+
+677
+00:52:49,330 --> 00:52:55,840
+الميزانيا مجتمع الانترنت يؤكد على الانتقالهذا يعني
+
+678
+00:52:55,840 --> 00:53:02,960
+مجموعات مشهورة، مجموعات مشهورة، لذلك السؤال هو من
+
+679
+00:53:02,960 --> 00:53:07,900
+أين نحصل على المعلومات الصحيحة؟ المعلومات الصحيحة
+
+680
+00:53:07,900 --> 00:53:15,740
+متوفرة في الشركة نفسها، موقع الوصفة،
+
+681
+00:53:15,740 --> 00:53:23,690
+مدير الشركة، المعلومات الحكومية مثبتةفمن هناك
+
+682
+00:53:23,690 --> 00:53:27,610
+تستطيع .. انا أقصد الـ accounting report, ال
+
+683
+00:53:27,610 --> 00:53:30,710
+financial report, ال data الحقيقية اللي مفتوحة لـ
+
+684
+00:53:30,710 --> 00:53:34,910
+.. لسنا نتكلم عن الاناليست أو عن ال media أو ال
+
+685
+00:53:34,910 --> 00:53:38,990
+press لأن هذه ال media تقول هذا .. حسنا، إذا كنت
+
+686
+00:53:38,990 --> 00:53:42,830
+تسمع الجزيرة، إذا كنت تسمع العربية أو إذا كنت تسمع
+
+687
+00:53:42,830 --> 00:53:46,070
+الحوارات الأخرى، هناك أشخاص يتكلمون هذا، و أشخاص
+
+688
+00:53:46,070 --> 00:53:53,110
+مختلفين، و .. لذلك ما هي الحقيقة؟الواقع هو الواقع،
+
+689
+00:53:53,110 --> 00:53:59,110
+حسنا؟ لذلك، إجابة أعلى يتطلب أن تقبل أكتر خطر من
+
+690
+00:53:59,110 --> 00:54:01,530
+ناحية الميزة، من ناحية الميزة، من ناحية الميزة، من
+
+691
+00:54:01,530 --> 00:54:01,530
+ناحية الميزة، من ناحية الميزة، من ناحية الميزة، من
+
+692
+00:54:01,530 --> 00:54:02,150
+ناحية الميزة، من ناحية الميزة، من ناحية الميزة، من
+
+693
+00:54:02,150 --> 00:54:03,110
+ناحية الميزة، من ناحية الميزة، من ناحية الميزة، من
+
+694
+00:54:03,110 --> 00:54:03,310
+ناحية الميزة، من ناحية الميزة، من ناحية الميزة، من
+
+695
+00:54:03,310 --> 00:54:05,490
+ناحية الميزة، من ناحية الميزة، من ناحية الميزة، من
+
+696
+00:54:05,490 --> 00:54:11,290
+ناحية الميزة، من ناحية
+
+697
+00:54:11,290 --> 00:54:20,130
+الميزة، من ناحيةمصدر كبير من المعلومات تتعلق
+
+698
+00:54:20,130 --> 00:54:27,250
+بالاستثمار، فمجموعة المعلومات متوفرة هنا، فالفرق
+
+699
+00:54:27,250 --> 00:54:34,930
+بيني مثلا وانت وليس هناك فرق كبير، عندما أريد أن
+
+700
+00:54:34,930 --> 00:54:39,350
+أعرف عن أشياء معينة، أنا لا أغلق جوجل، حسنا جوجل
+
+701
+00:54:39,350 --> 00:54:43,730
+بخير، لكنني لا أستطيع استخدامه، لأنني لا أستطيع أن
+
+702
+00:54:43,730 --> 00:54:46,470
+أحصل على المعلومات من جوجل، لأن جوجل متوفر للجميع
+
+703
+00:54:47,700 --> 00:54:53,420
+تحتاج إلى المعلومات المثبتة لأنك تستطيع تنصيب
+
+704
+00:54:53,420 --> 00:54:59,680
+الأشياء في جوجل ومن يمنعك؟ ومن أنت؟ هذه هي السؤال
+
+705
+00:54:59,680 --> 00:55:04,460
+من أنت؟ انت مستخدمات الاستثمار حتى بعض المدرسات
+
+706
+00:55:04,460 --> 00:55:08,060
+تنصيب المعلومات وحتى بعض المستخدمات غير مستخدمات
+
+707
+00:55:08,060 --> 00:55:12,100
+او غير مستخدمات يستطيعون تنصيب الأشياء إلى مدى ما
+
+708
+00:55:12,100 --> 00:55:18,060
+نؤمن بهذا لتثق بهذاولكن مصادر المحققين الأخرين لا
+
+709
+00:55:18,060 --> 00:55:22,700
+يستطيعون أن يشتروا أي أشياء غبية، لا، إنها تقوم
+
+710
+00:55:22,700 --> 00:55:28,890
+بالتحقيق، إنها تحت المحققينهم يحاولون أن يتحققوا
+
+711
+00:55:28,890 --> 00:55:32,970
+المعلومات و البيانات من الناس الواضحة، على سبيل
+
+712
+00:55:32,970 --> 00:55:34,990
+المثال، كما تعلمين، في التواصل الاجتماعي، فقط
+
+713
+00:55:34,990 --> 00:55:39,090
+تفتحوا القناة و ترون هذا و هذا و هذا، قبل ثلاث
+
+714
+00:55:39,090 --> 00:55:43,910
+أيام، في الصباح، فقط اشتغل لتسمع التواصل
+
+715
+00:55:43,910 --> 00:55:45,390
+الاجتماعي، أنا لا أحب أن أسمع التواصل الاجتماعي،
+
+716
+00:55:45,390 --> 00:55:49,750
+ولكن أعتقد أننا نعيش عندما يتحدثون عن غزا، نقول
+
+717
+00:55:49,750 --> 00:55:56,060
+أننا نعيش و نطلع في كل مكان، هذا ثلاث أيام قبلو او
+
+718
+00:55:56,060 --> 00:56:01,240
+روكيز يطلعون على اسرائيل و انت عارف اننا نعيش في
+
+719
+00:56:01,240 --> 00:56:05,940
+.. انا لا اعرف في أفغانستان او اننا نعيش .. هذا ما
+
+720
+00:56:05,940 --> 00:56:15,870
+قالوا في المقالاتالمجلد يقول ان هناك شركات حماس
+
+721
+00:56:15,870 --> 00:56:21,890
+تعمل بطاريات و هم يحاولون أشياء و يطلعون حوالي 120
+
+722
+00:56:21,890 --> 00:56:25,790
+بطاريات، هذا كان 3 أيام قبل، ماهو المساعدة؟ 120
+
+723
+00:56:25,790 --> 00:56:33,550
+أشياء، فالفكرة هي أننا لا نثق بهذه المجلةلأن
+
+724
+00:56:33,550 --> 00:56:41,250
+المجلد يحرر الأشياء، حسنا إنه 1 و 2 و ليس 120 فأنا
+
+725
+00:56:41,250 --> 00:56:47,150
+أذهب إلى المجلد الواضح، على سبيل المثال BBC وعندما
+
+726
+00:56:47,150 --> 00:56:50,730
+أقرأ المجلد في BBC، 1 و 2 يتجاربون في الجمهورية
+
+727
+00:56:50,730 --> 00:56:56,950
+على الـ C المجلد هو C، المجلد هنا يقول هذا و
+
+728
+00:56:56,950 --> 00:57:03,050
+المجلد هنا يقول 120 ولكن هنا يقول 2وهذا يقول 122
+
+729
+00:57:03,050 --> 00:57:09,470
+لهذا المكان و2 لهذا المكان وهذا يخطط المستخدمين،
+
+730
+00:57:09,470 --> 00:57:15,550
+يخطط الناس، لذلك المصادر المهمة من المعلومات تتعلق
+
+731
+00:57:15,550 --> 00:57:18,670
+بالاستثمار، الآن السؤال اللي مرتبط به المعلومات عن
+
+732
+00:57:18,670 --> 00:57:22,050
+التدفق، أنا لا أستطيع استخدام جوجل، أنا استخدم
+
+733
+00:57:22,050 --> 00:57:24,590
+data stream على سبيل المثال، انا استخدم
+
+734
+00:57:24,590 --> 00:57:31,540
+BloombergbergDatastream بلومبرج ثومسون واحد ثومسون
+
+735
+00:57:31,540 --> 00:57:40,560
+رايتر I use let's see combustat combustat
+
+736
+00:57:40,560 --> 00:57:44,660
+unfortunately this database or this information is
+
+737
+00:57:44,660 --> 00:57:48,760
+not available for normal people it is not
+
+738
+00:57:48,760 --> 00:57:53,030
+available for normal peopleالناس الطبيعية لديها
+
+739
+00:57:53,030 --> 00:57:56,750
+المعلومات الشخصية ولكن المعلومات المناسبة أو
+
+740
+00:57:56,750 --> 00:58:01,610
+الواضحة هي المعلومات الموجودة في أسلوب الانفصارات
+
+741
+00:58:01,610 --> 00:58:05,150
+المختلفة ولكننا نستطيع الحصول على المعلومات إذا
+
+742
+00:58:05,150 --> 00:58:10,330
+قمت بمشاركة شركة انفصارات وسنتحدث عن أهمية شركة
+
+743
+00:58:10,330 --> 00:58:15,570
+انفصارات ما هي طبيعة المعلومات الموجودة على
+
+744
+00:58:15,570 --> 00:58:21,260
+الانترنت؟ إنها حريةوإذا كانت مخصصة فكانت مخصصة
+
+745
+00:58:21,260 --> 00:58:29,160
+مخصصة من ماذا؟ مخصصة من .. ليس من خطأ مخصصة من
+
+746
+00:58:29,160 --> 00:58:34,580
+الحقوق أو مخصصة من .. دعنا نقول لا خطأ إنها مليئة
+
+747
+00:58:34,580 --> 00:58:40,260
+من المشاكل لأنها مخصصة إذا ذهبت للجمهور وكانت
+
+748
+00:58:40,260 --> 00:58:46,820
+الأرض مخصصة مفتوحة ماذا تفكر؟ هل هي جودة عالية؟ لأ
+
+749
+00:58:49,150 --> 00:58:54,090
+لكن لأنها ليست مجانية لجواتها، فهي أكتر صحيحة،
+
+750
+00:58:54,090 --> 00:58:59,130
+فهذا هو المشكلة بالإنترنت وهذا السبب عندما نطلب من
+
+751
+00:58:59,130 --> 00:59:03,090
+طلاب ما أن يكتبوا عملية أو يكتبوا عملية تحقيق،
+
+752
+00:59:03,090 --> 00:59:06,450
+نطلب منهم أن يكونوا حذرين، حسنًا، استخدموا
+
+753
+00:59:06,450 --> 00:59:08,830
+الإنترنت، لكن كونوا حذرين لإستخدام الإنترنت، لأن
+
+754
+00:59:08,830 --> 00:59:11,910
+المعلومات المتوفرة في المعلومات ليست أكتر صحية
+
+755
+00:59:13,540 --> 00:59:16,360
+الكثيرية لأنها مجانية مجانية مجانية مجانية مجانية
+
+756
+00:59:16,360 --> 00:59:16,660
+مجانية مجانية مجانية مجانية مجانية مجانية مجانية
+
+757
+00:59:16,660 --> 00:59:17,760
+مجانية مجانية مجانية مجانية مجانية مجانية مجانية
+
+758
+00:59:17,760 --> 00:59:19,660
+مجانية مجانية مجانية مجانية مجانية مجانية مجانية
+
+759
+00:59:19,660 --> 00:59:26,420
+مجانية مجانية مجانية مجانية مجانية مجانية مجانية
+
+760
+00:59:40,050 --> 00:59:43,470
+أنا أبقى أضحك أحيانًا عندما طلاب يطلبوا مهمته
+
+761
+00:59:43,470 --> 00:59:48,030
+يقولوا بلا بلا، بلا بلا، بلا بلا، بلا بلا، بلا
+
+762
+00:59:48,030 --> 00:59:49,750
+بلا، بلا بلا، بلا بلا، بلا بلا، بلا بلا، بلا بلا،
+
+763
+00:59:49,750 --> 00:59:49,830
+بلا بلا، بلا بلا، بلا بلا، بلا بلا، بلا بلا، بلا
+
+764
+00:59:49,830 --> 00:59:49,830
+بلا، بلا بلا، بلا بلا، بلا بلا، بلا بلا، بلا بلا،
+
+765
+00:59:49,830 --> 00:59:49,870
+بلا بلا، بلا بلا، بلا بلا، بلا بلا، بلا بلا، بلا
+
+766
+00:59:49,870 --> 00:59:51,110
+بلا، بلا بلا، بلا بلا، بلا بلا، بلا بلا، بلا بلا،
+
+767
+00:59:51,110 --> 00:59:53,650
+بلا بلا، بلا بلا، بلا بلا، بلا بلا، بلا بلا، بلا
+
+768
+00:59:53,650 --> 01:00:00,440
+بلا، بلا بو بعض الناس قالت حسنا X يقول X على سبيل
+
+769
+01:00:00,440 --> 01:00:05,240
+المثال I قلت X قول هذا هل هذا صحيح ان اقول I قول X
+
+770
+01:00:05,240 --> 01:00:12,540
+لا عليك الذهاب الى الواقعي الواقعي لتحفظ المعلومات
+
+771
+01:00:12,540 --> 01:00:19,320
+و بعض
+
+772
+01:00:19,320 --> 01:00:23,420
+الأحيان هو بطريقة محددة من موقع وبسيط لتعمل هذه
+
+773
+01:00:23,420 --> 01:00:27,330
+المعلومات أو لتشرح هذه المعلوماتproblems of
+
+774
+01:00:27,330 --> 01:00:32,090
+inaccuracy of information you see this is the
+
+775
+01:00:32,090 --> 01:00:36,410
+problems of inaccuracy
+
+776
+01:00:36,410 --> 01:00:39,910
+inaccurate information available into the websites
+
+777
+01:00:39,910 --> 01:00:47,470
+okay we still have time the importance of beliefs
+
+778
+01:00:47,470 --> 01:00:51,710
+be attention please I will finish the chapter
+
+779
+01:00:51,710 --> 01:00:56,280
+todayمهمة المصطلحات ..انت ترى عندما أتكلم عن
+
+780
+01:00:56,280 --> 01:01:00,340
+الوصول للإعلام ..هي المصطلحات ..مصطلحاتك ..انا
+
+781
+01:01:00,340 --> 01:01:03,260
+أعطيك هذه المصطلحات ..ولكنها ليست مشكلتك ..ليس
+
+782
+01:01:03,260 --> 01:01:07,720
+مشكلتي ..انا أعطي المصطلحات على نفس المستخدمين
+
+783
+01:01:07,720 --> 01:01:15,140
+..ولكنها ليست مشكلتي كيف تفهم هذا ..انا لا اخبر
+
+784
+01:01:15,140 --> 01:01:20,920
+المستخدمين عن مصطلحتي ..انها متوفرة للجميع ..
+
+785
+01:01:21,790 --> 01:01:27,230
+بالنسبة للإيمان، فهي فلوسفة الاستثمار، فهي فلوسفة
+
+786
+01:01:27,230 --> 01:01:28,290
+استثمارك، فهي فلوسفة استثمارك، فهي فلوسفة
+
+787
+01:01:28,290 --> 01:01:30,210
+استثمارك، فهي فلوسفة استثمارك، فهي فلوسفة استثمارك
+
+788
+01:01:30,210 --> 01:01:32,770
+فهي فلوسفة استثمارك فهي فلوسفة استثمارك فهي فلوسفة
+
+789
+01:01:32,770 --> 01:01:34,650
+استثمارك فهي فلوسفة استثمارك فهي فلوسفة استثمارك
+
+790
+01:01:34,650 --> 01:01:39,430
+فهي فلوسفة استثمارك فهي فلوسفة استثمارك فهي فلوسفة
+
+791
+01:01:39,430 --> 01:01:47,130
+استثمارك فهي فلوسفة استثمارك فهي فلوسفة استثمارك ف
+
+792
+01:01:47,200 --> 01:01:51,280
+هذه المهمة بعض الناس تقول نعم و بعض الناس تقول نعم
+
+793
+01:01:51,280 --> 01:01:51,980
+و بعض الناس تقول نعم و بعض الناس تقول نعم و بعض
+
+794
+01:01:51,980 --> 01:01:52,020
+الناس تقول نعم و بعض الناس تقول نعم و بعض الناس
+
+795
+01:01:52,020 --> 01:01:56,960
+تقول نعم و بعض الناس تقول نعم و بعض الناس تقول نعم
+
+796
+01:01:56,960 --> 01:01:57,460
+و بعض الناس تقول نعم و بعض الناس تقول نعم و بعض
+
+797
+01:01:57,460 --> 01:01:58,460
+الناس تقول نعم و بعض الناس تقول نعم و بعض الناس
+
+798
+01:01:58,460 --> 01:01:59,480
+تقول نعم و بعض الناس تقول نعم و بعض الناس تقول نعم
+
+799
+01:01:59,480 --> 01:02:01,600
+و بعض الناس تقول نعم و بعض الناس تقول نعم و بعض
+
+800
+01:02:01,600 --> 01:02:04,400
+الناس تقول نعم و بعض الناس تقول نعم و بعض الناس
+
+801
+01:02:04,400 --> 01:02:07,040
+تقول نعم و بعض الناس تقول نعم
+
+802
+01:02:15,010 --> 01:02:19,130
+this is a big question do you understand yourself
+
+803
+01:02:19,130 --> 01:02:23,290
+yes how many people student understand themselves
+
+804
+01:02:23,290 --> 01:02:28,650
+most of them just raise your hand to say just only
+
+805
+01:02:28,650 --> 01:02:35,110
+two three understand you understand yourself in
+
+806
+01:02:35,110 --> 01:02:41,040
+this area you understand yourself sure أكيدSo if I
+
+807
+01:02:41,040 --> 01:02:44,160
+tell you write your skills, can you write your
+
+808
+01:02:44,160 --> 01:02:49,600
+skills؟ أكيد طبعا أكيد أكيد أكيد أكيد أكيد أكيد
+
+809
+01:02:49,600 --> 01:02:50,960
+أكيد أكيد أكيد أكيد أكيد أكيد أكيد أكيد أكيد أكيد
+
+810
+01:02:50,960 --> 01:02:50,980
+أكيد أكيد أكيد أكيد أكيد أكيد أكيد أكيد أكيد أكيد
+
+811
+01:02:50,980 --> 01:02:51,080
+أكيد أكيد أكيد أكيد أكيد أكيد أكيد أكيد أكيد أكيد
+
+812
+01:02:51,080 --> 01:02:51,100
+أكيد أكيد أكيد أكيد أكيد أكيد أكيد أكيد أكيد أكيد
+
+813
+01:02:51,100 --> 01:02:51,180
+أكيد أكيد أكيد أكيد أكيد أكيد أكيد أكيد أكيد أكيد
+
+814
+01:02:51,180 --> 01:02:59,120
+أكيد أكيد أكيد أكيد أكيد أكيد أكيد أكيد أكيد أكيد
+
+815
+01:02:59,120 --> 01:03:04,780
+أكيد
+
+816
+01:03:04,780 --> 01:03:09,340
+أthe investors resources what are the resources
+
+817
+01:03:09,340 --> 01:03:13,300
+available to you it's important in the investments
+
+818
+01:03:13,300 --> 01:03:23,560
+okay الحمد لله we finish or we can okay this is in
+
+819
+01:03:23,560 --> 01:03:28,500
+the appendix any
+
+820
+01:03:28,500 --> 01:03:32,140
+question
+
+821
+01:03:36,970 --> 01:03:41,410
+this is a revision for supply and demand, this is
+
+822
+01:03:41,410 --> 01:03:42,470
+a revision for economics
+
diff --git a/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/Z4eKtZ3isZk.srt b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/Z4eKtZ3isZk.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1464247414c126ca825c87cfd3831e21add9828b
--- /dev/null
+++ b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/Z4eKtZ3isZk.srt
@@ -0,0 +1,2671 @@
+1
+00:00:20,940 --> 00:00:25,700
+بسم الله الرحمن الرحيم اليوم إن شاء الله سأتحدث عن
+
+2
+00:00:25,700 --> 00:00:31,940
+التفكير بين الانتاج والمساعدة والمساعدة على قيمة
+
+3
+00:00:31,940 --> 00:00:35,980
+المساعدة والمساعدة والمساعدة والمساعدة والمساعدة
+
+4
+00:00:35,980 --> 00:00:36,420
+والمساعدة والمساعدة والمساعدة والمساعدة والمساعدة
+
+5
+00:00:36,420 --> 00:00:37,760
+والمساعدة والمساعدة والمساعدة والمساعدة والمساعدة
+
+6
+00:00:37,760 --> 00:00:46,200
+والمساعدة والمساعدة والمساعدة والمساعدة والمساعد بعد
+
+7
+00:00:46,200 --> 00:00:49,920
+ذلك سوف نركز على كيف نقوم بالتخلص من المال 
+
+8
+00:00:49,920 --> 00:00:57,020
+والتعامل مع المال والتي هي موضوعنا اليوم فقط
+
+9
+00:00:57,020 --> 00:01:03,000
+لأذكركم عن التفكير في ميزة الميزة أو ميزة الـميزة
+
+10
+00:01:03,000 --> 00:01:07,100
+أو ميزة الـميزة على الـميزة وعلى الـميزة وعلى الـميزة
+
+11
+00:01:07,100 --> 00:01:07,640
+وعلى الـميزة وعلى الـميزة وعلى الـميزة وعلى الـميزة
+
+12
+00:01:10,740 --> 00:01:17,840
+لا توجد تأثير على قيمة السوق والمواد السوقية ولكن
+
+13
+00:01:17,840 --> 00:01:22,380
+التفكير على قيمة السوق إذا كان لدينا تفاوض السوق
+
+14
+00:01:22,380 --> 00:01:28,940
+وأعتقد أنني أعطيك هذا المثال إذا تنظر إلى هذا
+
+15
+00:01:28,940 --> 00:01:35,860
+المثال 10% تفاوض السوق ماذا
+
+16
+00:01:35,860 --> 00:01:42,130
+هو تأثير 10% تفاوض السوق على قيمة السوق؟ the impact
+
+17
+00:01:42,130 --> 00:01:49,770
+is like this we have the pre price and we have the
+
+18
+00:01:49,770 --> 00:01:52,950
+post price طيب
+
+19
+00:01:55,200 --> 00:01:59,840
+نيجي نحكي الـ stock price كيف بتأثر how the stock
+
+20
+00:01:59,840 --> 00:02:05,580
+price influenced by the stock dividends let's take
+
+21
+00:02:05,580 --> 00:02:10,780
+the example if a company decide to pay stock
+
+22
+00:02:10,780 --> 00:02:15,840
+dividends 10% so what is the implication of the
+
+23
+00:02:15,840 --> 00:02:19,080
+stock dividends on the stock price 10% the
+
+24
+00:02:19,080 --> 00:02:23,480
+equation is very simple the price I mean the pre
+
+25
+00:02:23,480 --> 00:02:23,880
+price
+
+26
+00:02:29,240 --> 00:02:40,000
+أو ما يسمونه باي اوت ريشو  payout ratio إذا عملت
+
+27
+00:02:40,000 --> 00:02:45,080
+الـ dividends عملت الـ dividends عملت الـ dividends
+
+28
+00:02:45,080 --> 00:02:46,840
+الـ dividends عملت عملت عملت عملت عملت عملت عملت عملت
+
+29
+00:02:46,840 --> 00:02:46,860
+عملت عملت عملت عملت عملت عملت عملت عملت عملت عملت
+
+30
+00:02:46,860 --> 00:02:47,060
+عملت عملت عملت عملت عملت عملت عملت عملت عملت عملت
+
+31
+00:02:47,060 --> 00:02:47,780
+عملت عملت عملت عملت عملت عملت عملت عملت عملت عملت
+
+32
+00:02:47,780 --> 00:02:47,900
+عملت عملت عملت عملت عملت عملت عملت عملت عملت عملت
+
+33
+00:02:47,900 --> 00:02:52,760
+عملت عملت عملت عملت عملت عملت
+
+34
+00:02:52,760 --> 00:03:02,380
+18.18 okay let's take another example to see how
+
+35
+00:03:02,380 --> 00:03:06,360
+things going if
+
+36
+00:03:06,360 --> 00:03:12,540
+if a stock dividends
+
+37
+00:03:15,710 --> 00:03:23,090
+was okay two to one I will explain what this means
+
+38
+00:03:23,090 --> 00:03:31,010
+two to one and the pre price or the previous price
+
+39
+00:03:31,010 --> 00:03:36,330
+was
+
+40
+00:03:36,330 --> 00:03:42,870
+one hundred fifty dollar what is the price
+
+41
+00:03:46,260 --> 00:03:53,120
+بعد دفعات السوق حسنا 
+
+42
+00:03:53,120 --> 00:03:56,680
+فأولا 
+
+43
+00:03:56,680 --> 00:04:04,980
+يجب أن تعرف كيف تقرر 2 to 1 فما يعني 2 to 1 يعني نعم 2
+
+44
+00:04:04,980 --> 00:04:09,380
+دفعات لشركة واحدة 2 دفعات لشركة واحدة فكيف تتخيل
+
+45
+00:04:09,380 --> 00:04:09,880
+هذا؟
+
+46
+00:04:15,270 --> 00:04:25,150
+Okay try to do calculation then So
+
+47
+00:04:25,150 --> 00:04:28,770
+what
+
+48
+00:04:28,770 --> 00:04:29,570
+is the price?
+
+49
+00:05:01,500 --> 00:05:10,360
+كن حذراً في هذا المثال أعطيك 2 ليس 10% وهو مختلف
+
+50
+00:05:10,360 --> 00:05:20,000
+من التخيلات كيف نفعل التخيلات لهذا المثال أنه بسيط 
+
+51
+00:05:20,000 --> 00:05:26,240
+جداً فقط multiplying 150 times
+
+52
+00:05:26,240 --> 00:05:36,000
+1 divided by 2 وهي 75 دولار شكراً
+
+53
+00:05:36,000 --> 00:05:40,420
+جداً okay so in the previous example in the
+
+54
+00:05:40,420 --> 00:05:45,860
+previous example we have 10 percent okay what it
+
+55
+00:05:45,860 --> 00:05:50,500
+means 10 percent it means each 10 stocks receive
+
+56
+00:05:50,500 --> 00:05:59,030
+one stock which is like this point 10 to one .10 to
+
+57
+00:05:59,030 --> 00:06:04,390
+one or one to point ten it
+
+58
+00:06:04,390 --> 00:06:13,590
+means each one stock receive point ten okay let's
+
+59
+00:06:13,590 --> 00:06:16,750
+to take the second this example one to two each
+
+60
+00:06:16,750 --> 00:06:20,880
+one stock receive two stocks Okay take another
+
+61
+00:06:20,880 --> 00:06:26,500
+example one stock receive four stocks okay just
+
+62
+00:06:26,500 --> 00:06:33,580
+straight from the right one receive four twenty
+
+63
+00:06:33,580 --> 00:06:38,440
+five I'm asking about the price now I'm not asking
+
+64
+00:06:38,440 --> 00:06:43,100
+about the number of shares I'm asking what is the
+
+65
+00:06:43,100 --> 00:06:46,880
+price what is the price I'm not asking what is the
+
+66
+00:06:46,880 --> 00:06:51,540
+number of shares أنا أسألك الآن عن ما هو السعر
+
+67
+00:06:51,540 --> 00:07:01,720
+سنعود لنرى رقم الأسهم ماذا هو السعر؟ السعر مختلف
+
+68
+00:07:01,720 --> 00:07:12,900
+من 2 أو مختلف من 1 مختلف من 2 لنأخذ مثال آخر لأخذ
+
+69
+00:07:12,900 --> 00:07:22,990
+مثال أكثر دفع السوق الدفع المالي 1
+
+70
+00:07:22,990 --> 00:07:32,030
+-4 تعرفين ماذا يعني 1-4؟ 1 دفع  دفع  4 دفع  4 دفع
+
+71
+00:07:32,030 --> 00:07:44,450
+السعر كان 200 دولار ماهو السعر الجديد؟
+
+72
+00:07:47,300 --> 00:07:53,040
+Okay do your calculation what is the new price So
+
+73
+00:07:53,040 --> 00:07:55,600
+it's very simple either you do by two hundred
+
+74
+00:07:55,600 --> 00:08:01,820
+times one four or two hundred divided by four Okay
+
+75
+00:08:01,820 --> 00:08:05,560
+which is fifty dollars okay give you another
+
+76
+00:08:05,560 --> 00:08:07,420
+example okay
+
+77
+00:08:16,110 --> 00:08:28,470
+10% yes leave
+
+78
+00:08:28,470 --> 00:08:34,810
+this focus on this now okay the stock price
+
+79
+00:08:34,810 --> 00:08:38,130
+dropped by this okay
+
+80
+00:08:48,810 --> 00:08:56,990
+Okay take another example okay okay if
+
+81
+00:08:56,990 --> 00:09:06,890
+the stock dividends stock dividends two
+
+82
+00:09:06,890 --> 00:09:14,950
+to three okay two to three the
+
+83
+00:09:14,950 --> 00:09:24,160
+price was one hundred fifty dollar what is the new
+
+84
+00:09:24,160 --> 00:09:29,780
+price one hundred one hundred one hundred one
+
+85
+00:09:29,780 --> 00:09:35,440
+hundred fifty times two divided by three one
+
+86
+00:09:35,440 --> 00:09:37,940
+hundred okay so one hundred
+
+87
+00:09:42,420 --> 00:09:56,580
+أو مقام مقام مقام مقام مقام مقام
+
+88
+00:09:56,580 --> 00:09:56,680
+مقام مقام مقام مقام مقام مقام مقام مقام مقام مقام
+
+89
+00:09:56,680 --> 00:09:57,900
+مقام مقام مقام مقام مقام مقام مقام مقام مقام مقام
+
+90
+00:09:57,900 --> 00:10:01,020
+مقام مقام مقام مقام مقام مقام مقام
+
+91
+00:10:01,020 --> 00:10:09,720
+مقام
+
+92
+00:10:11,900 --> 00:10:18,260
+بالنسبة لرقم المشاريع في 
+
+93
+00:10:18,260 --> 00:10:27,020
+الـ pre رقم المشاريع 100 هذا رقم المشاريع الخارجي
+
+94
+00:10:27,020 --> 00:10:30,200
+والسعر
+
+95
+00:10:30,200 --> 00:10:42,660
+كان 150 إذا كانت الشركة لديها دفعات مصادر one to
+
+96
+00:10:42,660 --> 00:10:49,460
+two it means the number of shares will multiply by
+
+97
+00:10:49,460 --> 00:10:55,180
+two so the in the past we will have two hundred
+
+98
+00:10:55,180 --> 00:11:01,200
+shares okay but the price is dropped by seventy
+
+99
+00:11:01,200 --> 00:11:05,200
+five dollar because it's very simple one hundred
+
+100
+00:11:05,200 --> 00:11:11,330
+fifty times so it is seventy five dollar التي هي 75
+
+101
+00:11:11,330 --> 00:11:18,810
+دولار. الآن دعنا نحصل على محافظة السوق لدي اتفاقين
+
+102
+00:11:18,810 --> 00:11:22,270
+اتفاقين اتفاقين اتفاقين اتفاقين اتفاقين اتفاقين
+
+103
+00:11:22,270 --> 00:11:26,750
+اتفاقين اتفاقين اتفاقين اتفاقين اتفاقين اتفاقين
+
+104
+00:11:26,750 --> 00:11:28,430
+اتفاقين
+
+105
+00:11:31,800 --> 00:11:36,700
+مقارنة 200×175 مقارنة 100×150 مقارنة 100×150
+
+106
+00:11:36,700 --> 00:11:39,800
+مقارنة 100×150 مقارنة 100×150 مقارنة 100×150
+
+107
+00:11:39,800 --> 00:11:42,060
+مقارنة 100×150 مقارنة 100×150 مقارنة 100×150
+
+108
+00:11:42,060 --> 00:11:43,780
+مقارنة 100×150 مقارنة 100×150 مقارنة 100×150
+
+109
+00:11:43,780 --> 00:11:44,800
+مقارنة 100×150 مقارنة 100×150 مقارنة 100×100
+
+110
+00:11:44,800 --> 00:11:50,640
+مقارنة 100×100 مقارنة 100×100 مقارنة 100×100
+
+111
+00:11:50,640 --> 00:11:52,700
+مقارنة 100×
+
+112
+00:11:55,600 --> 00:11:59,220
+ثم لدينا عدد المشترين المفروض في الـ .. في الـ pre
+
+113
+00:11:59,220 --> 00:12:04,440
+مرة مرة عدد السعر، حسنًا، وهو 1500، في الماضي
+
+114
+00:12:04,440 --> 00:12:11,640
+لدينا 200 شركات، لأن الميزات الشركات و 75. الآن،
+
+115
+00:12:11,640 --> 00:12:17,700
+لذا ماهي أهمية الميزات الشركات؟ لماذا الميزات 
+
+116
+00:12:17,700 --> 00:12:21,300
+الشركات للعمل؟
+
+117
+00:12:24,240 --> 00:12:29,280
+عندما يكون الشركة لديها عدد عادل عالي من عدالة الـ
+
+118
+00:12:29,280 --> 00:12:36,100
+E-Links هي أفضل أن تدفع عمليات أسعار السوق في هذه
+
+119
+00:12:36,100 --> 00:12:41,660
+الحالة الشركة ليس لديها فرصة للاستثمار هذا هو الحال
+
+120
+00:12:41,660 --> 00:12:46,680
+ومهمة
+
+121
+00:12:46,680 --> 00:12:54,530
+عمليات السوق أيضًا هي دفع السعر ماذا يعني أن أسعار
+
+122
+00:12:54,530 --> 00:13:02,730
+الأسفل تزيد تحويل السوق؟ نعم تحويل السوق، انظر
+
+123
+00:13:02,730 --> 00:13:09,730
+هنا، إذا كان لدينا 300 دولار نحن فقط لدينا .. نحن
+
+124
+00:13:09,730 --> 00:13:12,490
+فقط يمكن أن يكون لدينا واحد .. أو أو أو أو أو أو
+
+125
+00:13:12,490 --> 00:13:12,650
+أو أو أو أو أو أو أو أو أو أو أو أو أو أو أو أو
+
+126
+00:13:12,650 --> 00:13:14,470
+أو أو أو أو أو أو أو أو أو أو أو أو أو أو أو أو
+
+127
+00:13:14,470 --> 00:13:14,770
+أو أو أو أو أو أو أو أو أو أو أو أو أو أو أو أو
+
+128
+00:13:14,770 --> 00:13:15,550
+أو أو أو أو أو أو أو أو أو أو أو أو أو أو أو أو
+
+129
+00:13:15,550 --> 00:13:18,170
+أو أو أو أو أو أو أو أو أو أو أو أو أو أو أو أو
+
+130
+00:13:18,170 --> 00:13:22,610
+أو أو أو أو أو أو أو أو 
+
+131
+00:13:32,970 --> 00:13:36,710
+لأن سعر السوق الأسفل يزيد عن تحويل السوق السوق
+
+132
+00:13:36,710 --> 00:13:44,690
+التحويل يتم تخيله بشكل مثل هذا السوق
+
+133
+00:13:44,690 --> 00:13:48,890
+المتعامل مع السوق المتعامل مع السوق المتعامل مع
+
+134
+00:13:48,890 --> 00:13:51,970
+السوق المتعامل مع السوق المتعامل مع السوق المتعامل
+
+135
+00:13:51,970 --> 00:13:52,510
+مع السوق المتعامل مع السوق المتعامل مع
+
+136
+00:13:52,510 --> 00:13:52,830
+المتعامل مع السوق المتعامل مع السوق المتعامل مع
+
+137
+00:13:52,830 --> 00:13:55,150
+السوق المتعامل مع السوق المتعامل مع السوق المتعامل
+
+138
+00:13:55,150 --> 00:13:59,600
+مع السوق وهو يقوم بمعاملة عملية السوق في السوق
+
+139
+00:13:59,600 --> 00:14:04,180
+المالي لذا إذا كنت عارف أن السوق مستعمل أو أن
+
+140
+00:14:04,180 --> 00:14:07,780
+السوق مستعمل أو ليس مستعمل أنت تذهب لتعاملات الـ 10 
+
+141
+00:14:07,780 --> 00:14:16,560
+over 10 over okay 10 over ف10 over يعني كم مرة
+
+142
+00:14:16,560 --> 00:14:22,180
+نشتري و نسوي السوق نعم عندما يتزايد هذا يعني أنه
+
+143
+00:14:22,180 --> 00:14:27,540
+صحيح للعمل، لذلك عدد الأسواق التي يتم التّجارة فيها في محافظة
+
+144
+00:14:27,540 --> 00:14:30,960
+السوق مختلف عن عدد المحافظات التي موجودة في
+
+145
+00:14:30,960 --> 00:14:34,700
+المحافظة إذا كان لدينا هنا في الإنتاج إذا كان
+
+146
+00:14:34,700 --> 00:14:38,940
+لدينا أكثر من سوق يعني أننا لدينا أكثر من سوق
+
+147
+00:14:38,940 --> 00:14:43,780
+حياتيانوفا وهذه
+
+148
+00:14:43,780 --> 00:14:46,960
+مقارنة جيدة عن عمل تجارب السوق
+
+149
+00:15:02,070 --> 00:15:07,990
+في 24 أبريل في الأسبوع الماضي، مجموعة البنك
+
+150
+00:15:07,990 --> 00:15:16,690
+الفلسطيني قامت بإعطاء دفعات مالية ودفعات مالية 9
+
+151
+00:15:16,690 --> 00:15:25,170
+% للدفعات السوقية 9% للدفعات السوقية 12% للدفعات 
+
+152
+00:15:25,170 --> 00:15:32,110
+السوقية وقبل أن يفعل هذا أو قبل أن يكون السعر 
+
+153
+00:15:32,110 --> 00:15:42,890
+محدد ثم يتحرك إلى مستوى جديد فهذه هي فكرة الدفعات
+
+154
+00:15:42,890 --> 00:15:50,860
+السوقية I explained the stock splits but we don't
+
+155
+00:15:50,860 --> 00:15:55,840
+know why companies or did we know okay so the
+
+156
+00:15:55,840 --> 00:15:59,900
+stock splits the stock split is similar to the
+
+157
+00:15:59,900 --> 00:16:06,140
+stock dividends is a similar idea but companies
+
+158
+00:16:06,140 --> 00:16:09,600
+why they do the stock splits because to activate
+
+159
+00:16:09,600 --> 00:16:11,960
+the trade trading volume
+
+160
+00:16:14,800 --> 00:16:19,640
+الفرق الوحيد بين دفع السوق والدفع السوقي هو أن
+
+161
+00:16:19,640 --> 00:16:27,080
+الدفع السوقي يدفع من الأموال المجاورة، فالدفع السوقي 
+
+162
+00:16:27,080 --> 00:16:33,880
+هو فقط أنهم فرقوا الدفع السوقي هو لا يعني أي شيء عن
+
+163
+00:16:33,880 --> 00:16:39,180
+الأموال أو المساعدات أو المحافظة في السوق، فالأمر
+
+164
+00:16:39,180 --> 00:16:44,060
+الوحيد الذي يعني هو أسعار السوق ولماذا يفعلون هذا
+
+165
+00:16:44,060 --> 00:16:51,950
+الشركات؟ هم يفعلون هذا لتقليل قيمة المشاركة في
+
+166
+00:16:51,950 --> 00:16:55,410
+الواضح أن عندما تكون لديك شركة أنا أعرف أن الشركة
+
+167
+00:16:55,410 --> 00:17:05,170
+هي 1250 دولار قيمة المشاركة قيمة الـ Arab Bank كانت
+
+168
+00:17:05,170 --> 00:17:11,990
+500 دولار إذا كان لديك 1000 دولار فإنك فقط لديك 2
+
+169
+00:17:11,990 --> 00:17:17,860
+قيمة الناس لا تفضل أن تحافظ على هذا السوق لأنهم
+
+170
+00:17:17,860 --> 00:17:22,860
+يحتاجون الكثير من المال ليكونوا لديهم ألف سوق ففي
+
+171
+00:17:22,860 --> 00:17:27,620
+هذه الحالة السوق مرسوم في
+
+172
+00:17:27,620 --> 00:17:31,700
+نفس فكرة السوق دفعات أحيانا السوق مرسوم من 1 إلى
+
+173
+00:17:31,700 --> 00:17:32,180
+10
+
+174
+00:17:35,900 --> 00:17:40,080
+لأن المستخدمين يحبون أن يكونوا يحصلوا على قيمة أقل 
+
+175
+00:17:40,080 --> 00:17:45,180
+لا أقصد قيمة أقل قيمة أقل في محافظة السوق الأقل
+
+176
+00:17:45,180 --> 00:17:50,540
+لأنك تتخلص من القيمة أو تتقلل من القيمة وأنت تزيد 
+
+177
+00:17:50,540 --> 00:17:58,220
+عدد الشركات هذه هي الفكرة، لذلك المستخدمين يحصلون
+
+178
+00:17:58,220 --> 00:18:06,240
+على أكثر شركات في استخدام القيمة الأعلى في نهاية
+
+179
+00:18:06,240 --> 00:18:11,920
+اليوم لديهم نفس المجتمع المجتمع المجتمع المجتمع
+
+180
+00:18:11,920 --> 00:18:14,640
+المجتمع المجتمع المجتمع المجتمع المجتمع المجتمع
+
+181
+00:18:14,640 --> 00:18:14,940
+المجتمع المجتمع المجتمع المجتمع المجتمع المجتمع
+
+182
+00:18:14,940 --> 00:18:15,860
+المجتمع المجتمع المجتمع المجتمع المجتمع المجتمع
+
+183
+00:18:15,860 --> 00:18:19,300
+المجتمع المجتمع المجتمع المجتمع المجتمع المجتمع
+
+184
+00:18:19,300 --> 00:18:20,260
+المجتمع المجتمع المجتمع المجتمع المجتمع المجتمع
+
+185
+00:18:20,260 --> 00:18:21,260
+المجتمع المجتمع المجتمع المجتمع المجتمع المجتمع
+
+186
+00:18:21,260 --> 00:18:23,480
+المجتمع المجتمع المجتمع المجتمع المجتمع المجتمع
+
+187
+00:18:23,480 --> 00:18:30,460
+المجتمع الم
+
+188
+00:18:33,710 --> 00:18:42,290
+بالنسبة للخدمات التجارية، بشكل عام، يعتقد أن السعر
+
+189
+00:18:42,290 --> 00:18:46,870
+سيعود مرة أخرى إلى سعره الأصلي، فسعره الأصلي 100
+
+190
+00:18:46,870 --> 00:18:54,550
+$، لذا دعونا نأخذ هذه التارتة، السعر كان 100$، نفعل
+
+191
+00:18:54,550 --> 00:19:00,660
+الانتقالات، ثم السعر يتخلص إلى 20 دولار عاماً يقول
+
+192
+00:19:00,660 --> 00:19:07,180
+الاستثمار أن السعر يستغرق 100 دولار بعد ذلك السعر
+
+193
+00:19:07,180 --> 00:19:12,420
+سيذهب تجارياً إلى أصوله 100 دولار من ناحية
+
+194
+00:19:12,420 --> 00:19:16,280
+الاستثمار هو أفضل عندما تحصل على شركة مثل هذه
+
+195
+00:19:16,280 --> 00:19:22,520
+لتستثمر بمالك لأنها تعود تجارياً إلى أصولها من
+
+196
+00:19:22,520 --> 00:19:28,990
+ناحية الاستثمار التجاري بالنسبة للخدمات الأساسية،
+
+197
+00:19:28,990 --> 00:19:34,030
+فالخدمات الأساسية تقول إنها ليست حقيقية لأنك قمت
+
+198
+00:19:34,030 --> 00:19:40,530
+بإضافة المجموعات وقمت بإنقاذ السعر، فهو مجرم صحيح،
+
+199
+00:19:40,530 --> 00:19:44,370
+لكن من خلال الخدمات الهيبريدية، ليس مجرم صحيح لأن
+
+200
+00:19:44,370 --> 00:19:48,690
+المستخدمين يستمروا في ملاحظة أن هذا السعر يستحق
+
+201
+00:19:48,690 --> 00:19:55,130
+100 دولار Okay, so when the Arab Bank split their
+
+202
+00:19:55,130 --> 00:19:59,990
+stocks within one or two years back to its origin,
+
+203
+00:20:01,270 --> 00:20:05,170
+the origin is 100$ or 200$ or 400$ okay
+
+204
+00:20:07,810 --> 00:20:12,730
+لذلك إذا كنت في الأخبار وكنت تعرف أن الشركات تحصل
+
+205
+00:20:12,730 --> 00:20:18,230
+على تفريقات شركات ودفعات شركات لذا لا تتخلص من هذه
+
+206
+00:20:18,230 --> 00:20:25,670
+القرارات لأن الشركات ترغب في تفعيل أسواق الأموال و
+
+207
+00:20:25,670 --> 00:20:32,790
+تحسين عملية الانتقال لدي 
+
+208
+00:20:32,790 --> 00:20:39,830
+سؤال صغير لدي سؤال صغير for the stock splits what
+
+209
+00:20:39,830 --> 00:20:41,610
+is the implication of the assets and liabilities
+
+210
+00:20:41,610 --> 00:20:45,710
+no nothing no implication what is the implication
+
+211
+00:20:45,710 --> 00:20:52,750
+of the EPS earning per share yes this is very
+
+212
+00:20:52,750 --> 00:20:55,470
+little question just to check your understanding
+
+213
+00:20:55,470 --> 00:21:01,290
+what
+
+214
+00:21:01,290 --> 00:21:04,750
+is the implication on the EPS earning per share
+
+215
+00:21:07,580 --> 00:21:08,860
+increase or decrease?
+
+216
+00:21:12,000 --> 00:21:14,640
+increase who said decrease?
+
+217
+00:21:21,820 --> 00:21:25,840
+and evidence the
+
+218
+00:21:25,840 --> 00:21:32,340
+number of shares increase if the number of shares
+
+219
+00:21:32,340 --> 00:21:39,340
+increase it means the EPS decrease let's take
+
+220
+00:21:39,340 --> 00:21:44,360
+this example to see please focus on these
+
+221
+00:21:44,360 --> 00:21:49,100
+questions okay please please and please
+
+222
+00:21:51,780 --> 00:21:57,640
+حسنا دعونا نرى عدد
+
+223
+00:21:57,640 --> 00:22:02,460
+المشاركات على الـ Pre وعدد المشاركات على الـ Past
+
+224
+00:22:02,460 --> 00:22:05,780
+إذا
+
+225
+00:22:05,780 --> 00:22:10,960
+اتبعتنا من 1 إلى 2 عدد المشاركات
+
+226
+00:22:10,960 --> 00:22:16,340
+كانت 100 وعدد المشاركات 200
+
+227
+00:22:18,000 --> 00:22:22,480
+لنأخذ الميزة التجارية، فقط لأذكرك أن الـ EPS per share
+
+228
+00:22:22,480 --> 00:22:30,900
+EPS مرتفع بالميزة التجارية مقاطعة الميزة الخارقة، 
+
+229
+00:22:30,900 --> 00:22:37,640
+حسنا؟ الميزة التجارية هنا، دعنا نرى الميزة
+
+230
+00:22:37,640 --> 00:22:45,020
+التجارية 50 دولار لا تغيير 50 دولار ولكن ما هو
+
+231
+00:22:45,020 --> 00:22:51,300
+التغيير في عدد الأسهم التي موجودة فيها؟ إذن الـ
+
+232
+00:22:51,300 --> 00:23:00,200
+EPS هو 50 مقسوم على 100 و 50 مقسوم على 200
+
+233
+00:23:06,220 --> 00:23:12,760
+فإنه is point fifty and he is point twenty five
+
+234
+00:23:12,760 --> 00:23:20,140
+yes the face value I mean when you are coming to
+
+235
+00:23:20,140 --> 00:23:30,220
+to to explain this you will see that الـ ABS تزداد
+
+236
+00:23:30,220 --> 00:23:36,340
+وفي هذه الحالة الـ ABS تتخلص ولكن في الحقيقة لا
+
+237
+00:23:36,340 --> 00:23:44,420
+يتغير أي شخص يقول لماذا الـ ABS أعني عندما تقارن
+
+238
+00:23:44,420 --> 00:23:50,100
+النتائج سترى أن الـ ABS تتخلص وتعتقد أن الـ Net
+
+239
+00:23:50,100 --> 00:23:55,340
+income تتخلص ولكن في الحقيقة دعنا نقول على سبيل
+
+240
+00:23:55,340 --> 00:24:03,300
+المثال واحد من الناس الأول هو أحمد لديه أحمد لديه
+
+241
+00:24:03,300 --> 00:24:04,440
+أحمد لديه أحمد لديه أحمد لديه أحمد لديه أحمد لديه
+
+242
+00:24:04,440 --> 00:24:04,620
+أحمد لديه أحمد لديه أحمد لديه أحمد لديه أحمد لديه
+
+243
+00:24:04,620 --> 00:24:06,580
+أحمد لديه أحمد لديه أحمد لديه أحمد لديه أحمد لديه
+
+244
+00:24:06,580 --> 00:24:08,340
+أحمد لديه أحمد لديه أحمد لديه أحمد لديه أحمد لديه
+
+245
+00:24:08,340 --> 00:24:09,060
+أحمد لديه أحمد لديه أحمد لديه أحمد لديه أحمد لديه
+
+246
+00:24:09,060 --> 00:24:10,040
+أحمد لديه أحمد لديه أحمد لديه أحمد لديه أحمد لديه
+
+247
+00:24:10,040 --> 00:24:13,140
+أحمد لديه أحمد لديه أحمد لديه أحمد لديه أحمد ل
+
+248
+00:24:13,480 --> 00:24:17,500
+لماذا أعطيكم هذا المثال؟ لأن في بعض الأحيان عندما
+
+249
+00:24:17,500 --> 00:24:24,820
+تلاحظ أن الـ EBS مخطئ، يجب أن تعودوا لرؤية عدد
+
+250
+00:24:24,820 --> 00:24:28,300
+المشاركات المفروضة وتقارن عدد المشاركات المفروضة
+
+251
+00:24:28,300 --> 00:24:32,320
+مع الـ EBS وعدد المشاركات المفروضة مع الـ EBS مرة
+
+252
+00:24:32,320 --> 00:24:39,070
+أخرى، وستحصل على النتائج في حالة إذا كان لديك دفعات
+
+253
+00:24:39,070 --> 00:24:41,490
+عملية، على سبيل المثال، دعنا نعود إلى حالة Bank of
+
+254
+00:24:41,490 --> 00:24:47,030
+Palestine لا يمكنك تقارير السنة السابقة مع السنة
+
+255
+00:24:47,030 --> 00:24:52,970
+هذه لأنهم يدفعون دفعات عملية، لذلك يجب أن تستدركوا
+
+256
+00:24:53,860 --> 00:24:58,180
+كيف تفهم الحقيقة؟ خذ عدد المشاركين في السنة
+
+257
+00:24:58,180 --> 00:25:01,120
+السابقة وعدد المشاركين في هذه السنة وارتبط مع الـ
+
+258
+00:25:01,120 --> 00:25:06,260
+EBS وارتبط مع الـ EBS إذا كنت تلاحظ الـ EBS .. الـ
+
+259
+00:25:06,260 --> 00:25:09,360
+EBS عامة .. أعني عدد المشاركين المفهوم مرتبط مع الـ
+
+260
+00:25:09,360 --> 00:25:14,960
+EBS يزداد أكثر من السنة السابقة في هذه الحالة
+
+261
+00:25:14,960 --> 00:25:21,790
+يمكنك أن تقول نعم الـ EBS يزداد لماذا نعطي هذا؟ لأنه
+
+262
+00:25:21,790 --> 00:25:28,450
+من الانتاج المالي، لا يمكنك فقط أن تحتاج رقم،
+
+263
+00:25:28,450 --> 00:25:34,190
+يحتاجك أن تعرف قانون الشركة، حتى إذا كانوا يدفعون 
+
+264
+00:25:34,190 --> 00:25:39,790
+دفعات، دفعات، دفعات المال أو دفعات المال أو إنهم
+
+265
+00:25:39,790 --> 00:25:46,050
+يقومون بـ Stock Splits ويكون لديهم تفسيرات مختلفة
+
+266
+00:25:47,970 --> 00:25:54,870
+تحاول تفكير ما هي التطبيقات على الـ P&E والـ P&E ما
+
+267
+00:25:54,870 --> 00:26:04,130
+هي التطبيقات على P&E و Price Earning Pressure فإن 
+
+268
+00:26:04,130 --> 00:26:10,750
+الـ Stock Splits لا
+
+269
+00:26:10,750 --> 00:26:15,690
+يؤثر على مصطلح الـ Appropriation Aid لا يؤثر على
+
+270
+00:26:15,690 --> 00:26:28,240
+الأصول، السلسلات والاستخدام الكامل ولكنها 
+
+271
+00:26:28,240 --> 00:26:33,780
+تأثير على أسعار السوق وأنت لديك الكثير من الأمثلة 
+
+272
+00:26:33,780 --> 00:26:38,680
+مثل هذه الأمثلة نحن
+
+273
+00:26:38,680 --> 00:26:42,580
+نتكلم عن المساواة السوق والمساواة الدفع والمساواة
+
+274
+00:26:42,580 --> 00:26:47,920
+السوق Okay, we have some investors they don't have
+
+275
+00:26:47,920 --> 00:26:54,260
+.. they don't need to spend the cash received from
+
+276
+00:26:54,260 --> 00:26:59,480
+the company It means you have .. you are الحمد لله
+
+277
+00:26:59,480 --> 00:27:03,100
+you have money you don't need this So what is the
+
+278
+00:27:03,100 --> 00:27:07,420
+policies suggested by the dealers or suggested by
+
+279
+00:27:07,420 --> 00:27:14,280
+companies for this .. for these investors? مؤسسات
+
+280
+00:27:14,280 --> 00:27:18,540
+أو مجموعات أو شركات لديها أشياء عن مخططات التعريف 
+
+281
+00:27:18,540 --> 00:27:20,560
+لتعريف
+
+282
+00:27:20,560 --> 00:27:24,760
+مالك
+
+283
+00:27:29,060 --> 00:27:31,880
+أنا أعني أنه بدل من الحصول على المال، سيخرج المال 
+
+284
+00:27:31,880 --> 00:27:35,920
+من البنك ويقوم بالاستثمار بشأنه نفسه، لا، البنك 
+
+285
+00:27:35,920 --> 00:27:41,080
+أو الشرطة يقترح لك أن تشتغل في خطة معينة، ويمكنك أن
+
+286
+00:27:41,080 --> 00:27:47,460
+تستثمر هذا المال في نفس الشركة. على سبيل المثال،
+
+287
+00:27:47,460 --> 00:27:50,920
+إذا كان لدينا شخص يقول للبنك بارستاني أنه لا يريد
+
+288
+00:27:50,920 --> 00:27:56,320
+المال، البنك الفلسطيني يجب أن يكون لديه إدارة أو
+
+289
+00:27:56,320 --> 00:28:01,720
+مخطط لتوضيح لهؤلاء المستثمرين، نعم لدينا مخطط
+
+290
+00:28:01,720 --> 00:28:02,660
+لتوضيح المال، أو مخطط لتوضيح المال، أو مخطط لتوضيح
+
+291
+00:28:02,660 --> 00:28:03,160
+المال، أو مخطط لتوضيح المال، أو مخطط لتوضيح المال، أو
+
+292
+00:28:03,160 --> 00:28:04,420
+مخطط لتوضيح المال، أو مخطط لتوضيح المال، أو مخطط
+
+293
+00:28:04,420 --> 00:28:06,020
+لتوضيح المال، أو مخطط لتوضيح المال، أو مخطط لتوضيح
+
+294
+00:28:06,020 --> 00:28:07,760
+المال، أو مخطط لتوضيح المال، أو مخطط لتوضيح المال، أو
+
+295
+00:28:07,760 --> 00:28:17,080
+مخطط لتوضيح المال، أو مخطط ل
+
+296
+00:28:19,820 --> 00:28:26,760
+وتحمل 100 شركة دفعات
+
+297
+00:28:26,760 --> 00:28:33,900
+1 دولار لكل شركة، 1
+
+298
+00:28:33,900 --> 00:28:41,820
+دولار لكل شركة، ففي نهاية اليوم تحصل على 100 دولار
+
+299
+00:28:41,820 --> 00:28:50,880
+أو دفعات 0.5 دولار، So you receive fifty dollar now
+
+300
+00:28:50,880 --> 00:28:53,420
+the question is you don't need the fifty dollar
+
+301
+00:28:53,420 --> 00:29:02,520
+what should you do? you can buy ten socks, okay
+
+302
+00:29:02,520 --> 00:29:07,690
+but you just subject of some little commission، مجرد
+
+303
+00:29:07,690 --> 00:29:10,730
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+304
+00:29:10,730 --> 00:29:11,170
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+305
+00:29:11,170 --> 00:29:12,990
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+306
+00:29:12,990 --> 00:29:26,230
+مجرد مجرد مجرد مجرد مجرد مجرد
+
+307
+00:29:37,880 --> 00:29:41,060
+وشيء آخر ممكن تسمحه باستخدام الدفعات المالية
+
+308
+00:29:41,060 --> 00:29:49,860
+بالإضافة إلى هذا، كما أنكم مستخدمين، وأنت تحصلين على
+
+309
+00:29:49,860 --> 00:29:57,320
+50 دولار كدفع، وأنت تقول نعم نستطيع أن ندفع 100
+
+310
+00:29:57,320 --> 00:30:05,440
+دولار في إضافة إلى 50 دولار، إذا كان لديك محفظة 100
+
+311
+00:30:05,440 --> 00:30:09,700
+دولار في محافظتك، فتقول حسنًا هذا الـ 50 دولار يأتي من
+
+312
+00:30:09,700 --> 00:30:15,840
+الدفعات، فسأضيف 100 دولار آخر لكي يصبح 150 دولار، و
+
+313
+00:30:15,840 --> 00:30:22,800
+يمكنك الاستثمار في هذه الشركة، لماذا
+
+314
+00:30:22,800 --> 00:30:25,800
+يفعلون هذا؟ لأنهم يريدون أن يدفعوا المستخدم
+
+315
+00:30:28,200 --> 00:30:34,020
+باستخدام تغيير المستخدمين بتاع الـ policy any
+
+316
+00:30:34,020 --> 00:30:42,900
+question؟
+
+317
+00:30:42,900 --> 00:30:48,040
+any question؟
+
+318
+00:30:48,040 --> 00:30:54,060
+الجمال في هذا الوضع هي أن المساعدات كثيرا تدفع من
+
+319
+00:30:54,060 --> 00:30:56,500
+خلال المستخدم، أنا أقصد المجتمع
+
+320
+00:31:00,180 --> 00:31:04,360
+يعني أن المستخدمين مجرد قيمة صغيرة للغاية، 
+
+321
+00:31:04,360 --> 00:31:07,760
+المستخدمين 
+
+322
+00:31:07,760 --> 00:31:14,640
+يفعلون هذا لتأكيد قيمة المال، بمجرد
+
+323
+00:31:14,640 --> 00:31:15,400
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+324
+00:31:15,400 --> 00:31:15,640
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+325
+00:31:15,640 --> 00:31:15,860
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+326
+00:31:15,860 --> 00:31:15,900
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+327
+00:31:15,900 --> 00:31:22,200
+مجرد مجرد مجرد م
+
+328
+00:31:24,180 --> 00:31:29,260
+ولا يكون لديهم هذا، يجب أن يحصلوا على عمليات أو أموال
+
+329
+00:31:29,260 --> 00:31:33,140
+من الـ .. من الـ .. من البناء، أو لتحديث المعاملات 
+
+330
+00:31:33,140 --> 00:31:37,640
+ولكن في هذه الحالة، لديها .. لديها أفضليات متعاملة
+
+331
+00:31:37,640 --> 00:31:44,180
+بين الـ .. الـ .. الـ .. العمل والمجتمعين، حسنًا؟
+
+332
+00:31:44,180 --> 00:31:52,600
+وهذا تم تصميمه بطريقة بسيطة لإنقاذ، لا توجد حاجات
+
+333
+00:31:52,600 --> 00:31:58,400
+صعبة في تفعيل هذه التفعيلات، في تفعيل الـ Reinsmit
+
+334
+00:31:58,400 --> 00:32:04,340
+Plans، هذه التفعيلات ليست مثل الاستخدام المشاركات
+
+335
+00:32:04,340 --> 00:32:12,620
+وليس مثل التوزيع المخصص، مثل أنك تستخدم المال للعمل 
+
+336
+00:32:12,620 --> 00:32:16,280
+بقيمة أقل، أو بقيمة أقل
+
+337
+00:32:21,330 --> 00:32:25,250
+the stock repurchases، you have an idea about this?
+
+338
+00:32:25,250 --> 00:32:29,350
+no, yes، stock
+
+339
+00:32:29,350 --> 00:32:40,830
+repurchases، okay
+
+340
+00:32:40,830 --> 00:32:45,270
+stock repurchases in accounting, you have
+
+341
+00:32:45,270 --> 00:32:47,330
+accounting، yes
+
+342
+00:32:50,240 --> 00:32:59,900
+stock repurchase، yes، yes، I know selling or buying
+
+343
+00:32:59,900 --> 00:33:05,940
+okay
+
+344
+00:33:05,940 --> 00:33:09,920
+now what 
+
+345
+00:33:09,920 --> 00:33:14,900
+is the accounting people? what is the accountants
+
+346
+00:33:19,260 --> 00:33:26,600
+So what is the repay chase? repay chase stock? Why
+
+347
+00:33:26,600 --> 00:33:30,420
+you
+
+348
+00:33:30,420 --> 00:33:31,780
+hiding yourself?
+
+349
+00:33:34,880 --> 00:33:38,820
+repay chase
+
+350
+00:33:38,820 --> 00:33:45,750
+stock repay chase، okay، they stock repay chase، it is
+
+351
+00:33:45,750 --> 00:33:50,150
+a policy followed by the business when they have
+
+352
+00:33:50,150 --> 00:33:55,610
+extra cash، if you have extra cash and you have
+
+353
+00:33:55,610 --> 00:34:00,830
+that opportunity to invest، so in this case just
+
+354
+00:34:00,830 --> 00:34:06,730
+convert your cash to buying your shares، that's it
+
+355
+00:34:06,730 --> 00:34:08,550
+يا سلام
+
+356
+00:34:11,590 --> 00:34:15,530
+So please explain it again، please، just to see
+
+357
+00:34:15,530 --> 00:34:20,950
+whether I know what you know، if the company has
+
+358
+00:34:20,950 --> 00:34:24,310
+extra cash and want to invest، they prefer to
+
+359
+00:34:24,310 --> 00:34:28,250
+invest in their own stocks before they repurchase
+
+360
+00:34:28,250 --> 00:34:31,870
+and buy their own stocks which were issued earlier
+
+361
+00:34:31,870 --> 00:34:36,820
+yeah، so from where they buy their stocks? من مؤسسات
+
+362
+00:34:36,820 --> 00:34:41,280
+السوق، مثل أي شخص يشتري من مؤسسات السوق
+
+363
+00:34:41,280 --> 00:34:49,340
+دعونا نسألكم سؤال صغير، ماذا هو الوقت الصحيح لكي
+
+364
+00:34:49,340 --> 00:34:54,600
+تشتري مجموعك مرة أخرى؟ عندما يتخلص السعر، عندما
+
+365
+00:34:54,600 --> 00:35:00,780
+يتخلص السعر، لذا دعونا نفعل أشياء مثل هذه عندما
+
+366
+00:35:00,780 --> 00:35:07,600
+تكون لديك أكثر المال، وتتخلص السعر، أفضل أن تشتري من
+
+367
+00:35:07,600 --> 00:35:11,360
+مالك لتفعيل
+
+368
+00:35:11,360 --> 00:35:17,260
+الأسعار، فهذه السيطرة لديها فعاليات مختلفة من 
+
+369
+00:35:17,260 --> 00:35:23,160
+تفعيل الأسعار، وتفعيل الأسعار، عندما تشتري أسعارك،
+
+370
+00:35:23,160 --> 00:35:32,470
+تفعيل الأسعار، فسعر المال يزداد، فالمدير المالي يفضل
+
+371
+00:35:32,470 --> 00:35:38,830
+أن يشتري السوق عندما يتخلص منه، ويحصلوا على اثنين
+
+372
+00:35:38,830 --> 00:35:45,550
+بيارات في مزار واحدة، أولاً يدفعون قليل من المال، و
+
+373
+00:35:45,550 --> 00:35:51,110
+في نفس الوقت ستزال السعر يتخلص، باستخدام الـ
+
+374
+00:35:51,110 --> 00:35:56,030
+Purchase، وعندما يلاحظ الناس أو المستخدمين أن السعر
+
+375
+00:35:56,030 --> 00:36:03,330
+سيرتفع، هذا ليس بسبب حقيقة الشركة، هذا مثل حركة
+
+376
+00:36:03,330 --> 00:36:05,510
+اختيارات اختيارات اختيارات اختيارات اختيارات
+
+377
+00:36:05,510 --> 00:36:07,230
+اختيارات اختيارات اختيارات اختيارات اختيارات
+
+378
+00:36:07,230 --> 00:36:07,330
+اختيارات اختيارات اختيارات اختيارات اختيارات
+
+379
+00:36:07,330 --> 00:36:07,550
+اختيارات اختيارات اختيارات اختيارات اختيارات
+
+380
+00:36:07,550 --> 00:36:08,110
+اختيارات اختيارات اختيارات اختيارات اختيارات
+
+381
+00:36:08,110 --> 00:36:10,470
+اختيارات اختيارات اختيارات اختيارات اختيارات
+
+382
+00:36:10,470 --> 00:36:18,030
+اختيارات اختيارات اختيارات اختيار
+
+383
+00:36:19,340 --> 00:36:25,020
+Okay, so the stock repurchases is important as a
+
+384
+00:36:25,020 --> 00:36:29,460
+financial manager tool to invest inside the
+
+385
+00:36:29,460 --> 00:36:35,520
+business، And it has important when you have extra
+
+386
+00:36:35,520 --> 00:36:38,200
+cash or exceeding cash than what you want، then
+
+387
+00:36:38,200 --> 00:36:40,560
+it's fine to invest in on your business، My little
+
+388
+00:36:40,560 --> 00:36:44,260
+question again، what is the implication of this on
+
+389
+00:36:44,260 --> 00:36:46,200
+the stock dilution?
+
+390
+00:36:49,650 --> 00:36:56,250
+أكيد؟ فقط أجيب عن هذا الموضوع، Stock Dilution، هل
+
+391
+00:36:56,250 --> 00:37:01,370
+عرفت عن هذا الموضوع قبل؟ أعتقد أن نعم، أنا أجيب عن 
+
+392
+00:37:01,370 --> 00:37:08,910
+هذا الموضوع لأنني أشرح بهذا الموضوع قبل، أولاً
+
+393
+00:37:08,910 --> 00:37:13,930
+ماهي Dilution؟ أنا أشرح بهذا الموضوع في الإنترنت
+
+394
+00:37:15,450 --> 00:37:19,690
+Okay، and in investment for three .. four meetings
+
+395
+00:37:19,690 --> 00:37:26,490
+if .. if you follow my .. my classes، you will know
+
+396
+00:37:26,490 --> 00:37:29,090
+okay، but I know my student they don't revise this
+
+397
+00:37:29,090 --> 00:37:35,650
+until the exams knock their doors، I know، yes، you
+
+398
+00:37:35,650 --> 00:37:40,850
+are exceptional، منا
+
+399
+00:37:40,850 --> 00:37:42,450
+two .. two three meetings before
+
+400
+00:37:45,080 --> 00:37:46,960
+لا، أنا أقول اثنين اثنين اثنين اثنين اثنين اثنين اثنين
+
+401
+00:37:46,960 --> 00:37:49,980
+اثنين اثنين اثنين اثنين اثنين اثنين اثنين اثنين اثنين اثنين
+
+402
+00:37:49,980 --> 00:37:54,200
+اثنين اثنين اثنين اثنين اثنين اثنين اثنين اثنين اثنين اثنين
+
+403
+00:37:54,200 --> 00:37:56,040
+اثنين اثنين اثنين اثنين اثنين اثنين اثنين اثنين اثنين اثنين
+
+404
+00:37:56,040 --> 00:37:57,180
+اثنين اثنين اثنين اثنين اثنين اثنين اثنين اثنين اثنين اثنين
+
+405
+00:37:57,180 --> 00:38:01,920
+اثنين اثنين اثنين اثنين 
+
+406
+00:38:01,920 --> 00:38:14,580
+اثنين اثنين اثنين اثن
+
+407
+00:38:15,520 --> 00:38:19,100
+Okay، say
+
+408
+00:38:19,100 --> 00:38:26,480
+it again، please، the
+
+409
+00:38:26,480 --> 00:38:33,860
+number of shares، the dilution is problem when you
+
+410
+00:38:33,860 --> 00:38:36,980
+have extra stocks or when you are issuing shares
+
+411
+00:38:36,980 --> 00:38:39,940
+you have a dilution، this is this is the the
+
+412
+00:38:39,940 --> 00:38:46,260
+meaning of dilution، okay، ماذا بالضبط الآن دلوقتي هي
+
+413
+00:38:46,260 --> 00:38:56,260
+تقليل الـ EBS بسبب الحصول على شركات جديدة، حسنًا؟
+
+414
+00:38:56,260 --> 00:38:59,740
+لذا فقط إصلاح التواصل بين اثنين أشياء، عندما نحصل
+
+415
+00:38:59,740 --> 00:39:05,300
+على شركات جديدة، كل المستخدمين لديهم مشكلة، ماهي
+
+416
+00:39:05,300 --> 00:39:09,800
+مشكلتها؟ هي أنها تتعامل مع الدلوقت، لذلك شركاتهم 
+
+417
+00:39:09,800 --> 00:39:11,680
+من الدولة تتقليل
+
+418
+00:39:13,690 --> 00:39:21,230
+مع ذلك، يعني أن الـ EBS أقل في حالة هذا، فقط لتحقق
+
+419
+00:39:21,230 --> 00:39:26,790
+إذا كنت تفهم أو تقرأ المقابلات السابقة، في حالة
+
+420
+00:39:26,790 --> 00:39:30,830
+هذا، ماذا يجب أن يفعل الشركات عندما تتجاوز التخلص؟ 
+
+421
+00:39:30,830 --> 00:39:37,650
+فقط لأذكرك بالتخلص 
+
+422
+00:39:37,650 --> 00:39:42,150
+مرة أخرى هو أقل في الـ EBS
+
+423
+00:39:44,860 --> 00:39:49,340
+ومن ثم الشركات يجب أن تكون لديها قرارات لحماية 
+
+424
+00:39:49,340 --> 00:39:54,760
+المستخدمين، ما هي هذه القرارات المعروفة أو كيف 
+
+425
+00:39:54,760 --> 00:40:00,060
+يفعلون هذا؟ أعود إلى المقابلات السابقة مرة أخرى،
+
+426
+00:40:00,060 --> 00:40:06,440
+يفعلون حقوق مفتوحة مفتوحة مفتوحة مفتوحة مفتوحة
+
+427
+00:40:06,440 --> 00:40:09,500
+مفتوحة مفتوحة مفتوحة مفتوحة مفتوحة مفتوحة مفتوحة
+
+428
+00:40:09,500 --> 00:40:10,820
+مفتوحة مفتوحة
+
+429
+00:40:14,150 --> 00:40:17,130
+لو connection between what I'm saying today and
+
+430
+00:40:17,130 --> 00:40:22,110
+what I said in the previous meeting, okay, let's
+
+431
+00:40:22,110 --> 00:40:27,790
+slide talk and I explain this, please my student 
+
+432
+00:40:27,790 --> 00:40:35,370
+read and revise and read, let's 
+
+433
+00:40:35,370 --> 00:40:40,830
+go back just to remind you, yeah, is yes, I said this
+
+434
+00:40:40,830 --> 00:40:43,490
+I know, I said I'm not getting old yet
+
+435
+00:40:57,660 --> 00:41:03,220
+نظرة إلى هنا، قيمة الـ Preemptive Rights قيمة
+
+436
+00:41:03,220 --> 00:41:09,240
+المستخدمين الحاليين لتحفيز مصادرهم في المجتمع، قيمة
+
+437
+00:41:09,240 --> 00:41:12,860
+تقديم سيلة أجهزة جديدة لمستخدمين المستخدمين
+
+438
+00:41:12,860 --> 00:41:18,880
+الموجودين، يعني عندما تقوم بإطلاق شركات جديدة،
+
+439
+00:41:18,880 --> 00:41:23,770
+المستخدمين الموجودين يتعاملون بـ Dilution، لذلك، لكي
+
+440
+00:41:23,770 --> 00:41:28,230
+تجاوز هذه التخلصة، فإن الشركة تعطيهم أفراد محقق،
+
+441
+00:41:28,230 --> 00:41:36,810
+فهي أولية شراء أسعار آخرين، لماذا يفعلون هذا بسبب
+
+442
+00:41:36,810 --> 00:41:43,530
+التخلصة؟ التخلصة هي تقليل الـ EBS، الـ Earning Per 
+
+443
+00:41:43,530 --> 00:41:49,030
+Share، حسنًا؟ لذلك، أرجو أن تقرأ
+
+444
+00:41:50,950 --> 00:42:02,190
+هو ليس مفتاحي بالمناسبة، إذا كنت لا تقرأ حسنًا
+
+445
+00:42:02,190 --> 00:42:11,130
+لتحديث، دعونا نأخذ هذا، حسنًا
+
+446
+00:42:11,130 --> 00:42:21,450
+لـ EPSHAPS بريد PESHAPS و POST PESHAPS عدد المشاريع
+
+447
+00:42:21,450 --> 00:42:28,310
+و سنرى عمليات الانترنت، عدد 
+
+448
+00:42:28,310 --> 00:42:32,930
+المشاريع في الـ pre .. أقصد في الـ pre-re-purchase
+
+449
+00:42:32,930 --> 00:42:41,230
+كانت 1000، ثم بعد الـ pre-re-purchase شركة ريباشيس
+
+450
+00:42:41,230 --> 00:42:47,570
+300000 شركات، لذلك تصبح 700000، الآن دعونا نصلح
+
+451
+00:42:47,570 --> 00:42:54,920
+عمليات الانترنت 300 ألف، فهذا 1 مليون، و هذا 700 ألف
+
+452
+00:42:54,920 --> 00:43:00,840
+فهذا يعني أننا نشتري 300 ألف، 300 
+
+453
+00:43:00,840 --> 00:43:05,360
+ألف مقرر
+
+454
+00:43:05,360 --> 00:43:11,820
+في المساعدات في الـ minus، و تأخذ مصادر المحافظة
+
+455
+00:43:11,820 --> 00:43:16,100
+المحافظة، المحافظة، هذا يعني مصادر المحافظة
+
+456
+00:43:20,130 --> 00:43:26,150
+هذه من أجهزة التحقيق، التحقيق، التحقيق، التحقيق
+
+457
+00:43:26,150 --> 00:43:27,330
+التحقيق، التحقيق، التحقيق، التحقيق، التحقيق، التحقيق
+
+458
+00:43:27,330 --> 00:43:28,910
+التحقيق، التحقيق، التحقيق، التحقيق، التحقيق، التحقيق
+
+459
+00:43:28,910 --> 00:43:29,890
+التحقيق، التحقيق، التحقيق، التحقيق، التحقيق، التحقيق
+
+460
+00:43:29,890 --> 00:43:29,950
+التحقيق، التحقيق، التحقيق، التحقيق، التحقيق، التحقيق
+
+461
+00:43:29,950 --> 00:43:30,210
+التحقيق، التحقيق، التحقيق، التحقيق، التحقيق، التحقيق
+
+462
+00:43:30,210 --> 00:43:32,010
+التحقيق، التحقيق، التحقيق، التحقيق، التحقيق، التحقيق
+
+463
+00:43:32,010 --> 00:43:32,930
+التحقيق، التحقيق، التحقيق، التحقيق، التحقيق، التحقيق
+
+464
+00:43:32,930 --> 00:43:32,950
+التحقيق، التحقيق، التحقيق، التحقيق، التحقيق، التحقيق
+
+465
+00:43:32,950 --> 00:43:36,350
+التحقيق، التحقيق
+
+466
+00:43:42,640 --> 00:43:49,040
+لكن بسبب القوانين التحقيقية، لذا يجب أن نقوم
+
+467
+00:43:49,040 --> 00:43:50,580
+بالتحقيق في المستخدمين، في المستخدمين، في المستخدمين
+
+468
+00:43:50,580 --> 00:43:51,000
+في المستخدمين، تحت المستخدمين، تحت المستخدمين، تحت
+
+469
+00:43:51,000 --> 00:43:52,300
+المستخدمين، تحت المستخدمين، تحت المستخدمين، تحت
+
+470
+00:43:52,300 --> 00:43:53,080
+المستخدمين، تحت المستخدمين، تحت المستخدمين، تحت
+
+471
+00:43:53,080 --> 00:43:54,600
+المستخدمين، تحت المستخدمين، تحت المستخدمين، تحت
+
+472
+00:43:54,600 --> 00:43:55,300
+المستخدمين، تحت المستخدمين، تحت المستخدمين، تحت
+
+473
+00:43:55,300 --> 00:43:56,500
+المستخدمين، تحت المستخدمين، تحت المستخدمين، تحت
+
+474
+00:43:56,500 --> 00:44:00,260
+المستخدمين، تحت المستخدمين، تحت المستخدمين، تحت
+
+475
+00:44:00,260 --> 00:44:10,000
+المستخدمين، تحت 
+
+476
+00:44:10,000 --> 00:44:10,220
+المست
+
+477
+00:44:13,900 --> 00:44:22,140
+1500 divided by 1000 and 1500 divided by 700, so in
+
+478
+00:44:22,140 --> 00:44:28,160
+the first one 1.5, okay.
+
+479
+00:44:28,160 --> 00:44:32,420
+so what you observe, so this is against the 
+
+480
+00:44:32,420 --> 00:44:39,230
+dilution, the ABS increase، لذلك لماذا ارتفع الـ EBS؟
+
+481
+00:44:39,230 --> 00:44:43,410
+لأننا قمنا بتدخل عدد المشاركات التي كانت موجودة في
+
+482
+00:44:43,410 --> 00:44:44,670
+المجتمع بإعادة، إعادة، إعادة، إعادة، إعادة، إعادة، إعادة
+
+483
+00:44:44,670 --> 00:44:51,770
+إعادة، إعادة، إعادة، إعادة، إعادة، إعادة، إعادة، إعادة
+
+484
+00:44:51,770 --> 00:44:52,070
+إعادة، إعادة، إعادة، إعادة، إعادة، إعادة، إعادة، إعادة
+
+485
+00:44:52,070 --> 00:44:52,390
+إعادة، إعادة، إعادة، إعادة، إعادة، إعادة، إعادة، إعادة
+
+486
+00:44:52,390 --> 00:44:55,950
+إعادة، إعادة، إعادة، إعادة، إعادة، إعادة، إعادة، إعادة
+
+487
+00:44:55,950 --> 00:45:02,730
+إعادة، إعادة، إعادة، إعادة، إعادة، إعاد
+
+488
+00:45:05,070 --> 00:45:09,810
+وقمنا بتخلص من الـ Net Income من 1500 إلى 1500.
+
+489
+00:45:10,290 --> 00:45:14,270
+الآن تخلص من الـ EBS. الـ Net Income مختلف من عدد
+
+490
+00:45:14,270 --> 00:45:20,690
+المشاركون الموجودين هو 1.5 و 2.14. ما رأينا هو أن
+
+491
+00:45:20,690 --> 00:45:27,170
+الـ EBS يزداد. لماذا يزداد؟ ليس لأن .. أكون حذرًا ..
+
+492
+00:45:27,170 --> 00:45:34,350
+ليس لأن يزداد في الـ Net Income، ولكن بسبب تقليل
+
+493
+00:45:34,350 --> 00:45:39,630
+المجموعات في المجموعات، بسبب تغيير المجموعات، بسبب
+
+494
+00:45:39,630 --> 00:45:39,750
+تغيير المجموعات، بسبب تغيير المجموعات، بسبب تغيير
+
+495
+00:45:39,750 --> 00:45:41,990
+المجموعات، بسبب تغيير المجموعات، بسبب تغيير
+
+496
+00:45:41,990 --> 00:45:44,950
+المجموعات، بسبب تغيير المجموعات، بسبب تغيير
+
+497
+00:45:44,950 --> 00:45:45,030
+المجموعات، بسبب تغيير المجموعات، بسبب تغيير
+
+498
+00:45:45,030 --> 00:45:45,170
+المجموعات، بسبب تغيير المجموعات، بسبب تغيير
+
+499
+00:45:45,170 --> 00:45:45,890
+المجموعات، بسبب تغيير المجموعات، بسبب تغيير
+
+500
+00:45:45,890 --> 00:45:53,510
+المجموعات، بسبب تغيير المجموعات، I think in the last
+
+501
+00:45:53,510 --> 00:45:58,190
+year or the year before the last year, I had a
+
+502
+00:45:58,190 --> 00:46:00,890
+question like this to my students and I asked them
+
+503
+00:46:00,890 --> 00:46:06,430
+please, please, and please comment on the EBS, the
+
+504
+00:46:06,430 --> 00:46:09,470
+majority of students saying the EBS is increased
+
+505
+00:46:09,470 --> 00:46:14,350
+because of net income increase, no, not because of
+
+506
+00:46:14,350 --> 00:46:14,490
+this
+
+507
+00:46:17,590 --> 00:46:23,490
+لأن عدد المحافظات تتخلص من نتائج الـ Repair Shares
+
+508
+00:46:23,490 --> 00:46:27,330
+وأشتريت المحافظات الـ Treasury Stocks في هذه
+
+509
+00:46:27,330 --> 00:46:32,750
+التصريحات وأريد أن أرى إلى أي مستوى تفكير طلابي من 
+
+510
+00:46:32,750 --> 00:46:39,570
+نتيجة الاستثمار وليس من نتيجة عامة فقط، حسنًا؟
+
+511
+00:46:39,570 --> 00:46:42,930
+لذلك يمكنك تشعر بالمهمة التخزينية
+
+512
+00:46:46,360 --> 00:46:59,280
+الأشياء ليست تتطور مثل هذه، تستطيع .. نعم، زيك زاك،
+
+513
+00:46:59,280 --> 00:47:04,380
+لذلك الشركات التجارية مع 
+
+514
+00:47:04,380 --> 00:47:08,950
+المال يمكن أن يقل رقم المشاريع الموجودة، لذلك قمنا
+
+515
+00:47:08,950 --> 00:47:14,270
+بإدارة هذه المشكلة من خلال مراجعات، مراجعات، مراجعات
+
+516
+00:47:14,270 --> 00:47:15,310
+مراجعات، مراجعات، مراجعات، مراجعات، مراجعات، مراجعات
+
+517
+00:47:15,310 --> 00:47:16,950
+مراجعات، مراجعات، مراجعات، مراجعات، مراجعات، مراجعات
+
+518
+00:47:16,950 --> 00:47:17,750
+مراجعات، مراجعات، مراجعات، مراجعات، مراجعات، مراجعات
+
+519
+00:47:17,750 --> 00:47:18,210
+مراجعات، مراجعات، مراجعات، مراجعات، مراجعات، مراجعات
+
+520
+00:47:18,210 --> 00:47:18,930
+مراجعات، مراجعات، مراجعات، مراجعات، مراجعات، مراجعات
+
+521
+00:47:18,930 --> 00:47:32,570
+مراجعات، مراجعات، مراجعات، مراجعات، مر
+
+522
+00:47:34,340 --> 00:47:38,460
+حسنًا، فإن المستخدمين الخارجيين يلاحظون أن السعر
+
+523
+00:47:38,460 --> 00:47:42,840
+يرتفع، لذلك يبدأون بشراء مثلًا مقاطعة ما يفعله
+
+524
+00:47:42,840 --> 00:47:46,640
+المستخدمين الآخرين، ولكن في الحقيقة السعر يرتفع
+
+525
+00:47:46,640 --> 00:47:52,780
+ليس بسبب الواجهة الأساسية للعمل، بسبب أفعال المدير
+
+526
+00:47:52,780 --> 00:48:00,940
+المالي، بسبب أفعال المدير المالي، ليس بسبب زيادة
+
+527
+00:48:00,940 --> 00:48:07,820
+السعر، ليس بسبب زيادة الدولة، Okay, so be careful in
+
+528
+00:48:07,820 --> 00:48:12,960
+finance, we may increase the ABS without any
+
+529
+00:48:12,960 --> 00:48:17,220
+increasing in the net income by playing the game
+
+530
+00:48:17,220 --> 00:48:25,520
+of chess, Yes, there is a regulation misleading the
+
+531
+00:48:25,520 --> 00:48:26,600
+investors
+
+532
+00:48:29,280 --> 00:48:34,220
+مجلد التحقيق الأساسي الـ SEC لديه مقالات عن هذا
+
+533
+00:48:34,220 --> 00:48:36,820
+المجلد التحقيق الأساسي الـ SEC لديه مقالات عن هذا
+
+534
+00:48:36,820 --> 00:48:40,140
+المجلد التحقيق الأساسي الـ SEC لديه مقالات عن هذا
+
+535
+00:48:40,140 --> 00:48:40,400
+المجلد التحقيق الأساسي الـ SEC لديه مقالات عن هذا
+
+536
+00:48:40,400 --> 00:48:40,700
+المجلد التحقيق الأساسي الـ SEC لديه مقالات عن هذا
+
+537
+00:48:40,700 --> 00:48:41,580
+المجلد التحقيق الأساسي الـ SEC لديه مقالات عن هذا
+
+538
+00:48:41,580 --> 00:48:43,800
+المجلد التحقيق الأساسي الـ SEC لديه مقالات عن هذا
+
+539
+00:48:43,800 --> 00:48:49,200
+المجلد التحقيق الأساسي الـ 
+
+540
+00:48:49,200 --> 00:48:55,680
+SEC لديه مقالات عن 
+
+541
+00:48:55,680 --> 00:48:57,590
+هذا، المجلد التحقيق، ماذا بالنسبة للتجارب التجارية؟
+
+542
+00:48:57,590 --> 00:49:05,230
+التجارب لا يجب أن تقوم بتجاربها، تجارب
+
+543
+00:49:05,230 --> 00:49:07,490
+تجارب، تجارب، تجارب، تجارب، تجارب، تجارب، تجارب، تجارب
+
+544
+00:49:07,490 --> 00:49:12,750
+تجارب، تجارب، تجارب، تجارب، تجارب، تجارب، تجارب، تجارب
+
+545
+00:49:12,750 --> 00:49:13,610
+تجارب، تجارب، تجارب، تجارب، تجارب، تجارب، تجارب، تجارب
+
+546
+00:49:13,610 --> 00:49:14,190
+تجارب، تجارب، تجارب، تجارب، تجارب، تجارب، تجارب، تجارب
+
+547
+00:49:14,190 --> 00:49:14,230
+تجارب، تجارب، تجارب، تجارب، تجارب، تجارب، تجارب، تجارب
+
+548
+00:49:14,230 --> 00:49:24,110
+تجارب، تجارب، تجارب، تجارب، تجارب، تجارب، تج
+
+549
+00:49:27,210 --> 00:49:34,410
+لكنها ليست مجردة تكسيب، لأن هذا داخل الشركة، الشركات
+
+550
+00:49:34,410 --> 00:49:38,430
+الشركات، الشركات، الشركات، شركات، شركات، شركات، شركات
+
+551
+00:49:38,430 --> 00:49:39,870
+شركات، شركات، شركات، شركات، شركات، شركات، شركات، شركات
+
+552
+00:49:39,870 --> 00:49:39,950
+شركات، شركات، شركات، شركات، شركات، شركات، شركات، شركات
+
+553
+00:49:39,950 --> 00:49:40,150
+شركات، شركات، شركات، شركات، شركات، شركات، شركات، شركات
+
+554
+00:49:40,150 --> 00:49:53,310
+شركات، شركات، شركات
+
+555
+00:49:54,400 --> 00:50:00,060
+الآن في هذه النقطة ننتهي من الحلقة السادسة
+
+556
+00:50:00,060 --> 00:50:05,640
+والباقية من الحلقة السادسة هي مرتبطة بالمديرات
+
+557
+00:50:05,640 --> 00:50:07,460
+المالية، إذا فتفتح ملف
+
+558
+00:50:16,710 --> 00:50:22,630
+لا، لسنا بحاجة .. يعني .. آه، فقط واحد شيء عن
+
+559
+00:50:22,630 --> 00:50:27,490
+الم توقعات المفضلة، سأشرح التوقعات المفضلة، نعم، الـ 
+
+560
+00:50:27,490 --> 00:50:31,350
+base point 282، 282
+
+561
+00:50:32,570 --> 00:50:38,250
+is related to financial management and the
+
+562
+00:50:38,250 --> 00:50:41,030
+majority of students have the financial management 
+
+563
+00:50:41,030 --> 00:50:43,950
+course so I don't need to repeat this in
+
+564
+00:50:43,950 --> 00:50:48,850
+investment it's important for investment but we
+
+565
+00:50:48,850 --> 00:50:55,470
+don't need this أنتم 
+
+566
+00:50:55,470 --> 00:51:01,550
+الـ accountants أنتم أهل أهلانتم الكبار يعني
+
+567
+00:51:01,550 --> 00:51:06,850
+والله يعني أنا أخجل أشرح financial management only
+
+568
+00:51:06,850 --> 00:51:14,070
+يعني on front of accountants اه so the analysis of
+
+569
+00:51:14,070 --> 00:51:18,070
+financial statements analysis of financial
+
+570
+00:51:18,070 --> 00:51:22,370
+statements it's financial management okay we don't
+
+571
+00:51:22,370 --> 00:51:28,590
+need this so far just we have little things about
+
+572
+00:51:28,590 --> 00:51:29,470
+preferred stocks
+
+573
+00:51:33,170 --> 00:51:39,770
+الخير الأخير في هذه القصة هو الأسهم المفضلة دعونا 
+
+574
+00:51:39,770 --> 00:51:46,350
+نشرح أسهم المفضلة أحدكم
+
+575
+00:51:46,350 --> 00:51:51,790
+أخبرني عن أسهم المفضلة أسهم
+
+576
+00:51:51,790 --> 00:51:57,630
+المفضلة ماذا يعني أسهم المفضلة وكيف نستخدم أسهم
+
+577
+00:51:57,630 --> 00:51:57,850
+المفضلة
+
+578
+00:52:07,860 --> 00:52:10,860
+ماذا هو الفرق بين الأسهم الأفضل والشركات المشاركة
+
+579
+00:52:10,860 --> 00:52:13,180
+مع الشركات المشاركة مع الشركات المشاركة مع الشركات
+
+580
+00:52:13,180 --> 00:52:13,980
+المشاركة مع الشركات المشاركة مع الشركات المشاركة
+
+581
+00:52:13,980 --> 00:52:15,760
+مع الشركات المشاركة مع الشركات المشاركة مع الشركات
+
+582
+00:52:15,760 --> 00:52:18,080
+المشاركة مع الشركات المشاركة مع الشركات المشاركة
+
+583
+00:52:18,080 --> 00:52:19,260
+مع الشركات المشاركة مع الشركات المشاركة مع الشركات
+
+584
+00:52:19,260 --> 00:52:19,380
+المشاركة مع الشركات المشاركة مع الشركات المشاركة
+
+585
+00:52:19,380 --> 00:52:20,000
+المشاركة مع الشركات المشاركة مع الشركات المشاركة
+
+586
+00:52:20,000 --> 00:52:32,880
+مع الشركات المشاركة مع الشركات المشاركة مع الش
+
+587
+00:52:34,750 --> 00:52:40,810
+الدفع هذا ما قلته هل أنت متأكد أن هذا صحيح؟ اه أنا
+
+588
+00:52:40,810 --> 00:52:42,250
+متأكد أنه صحيح أنا متأكد أنه صحيح اه أنا متأكد أنه
+
+589
+00:52:42,250 --> 00:52:43,290
+اه أنا متأكد أنه صحيح اه أنا متأكد أنه صحيح اه أنا
+
+590
+00:52:43,290 --> 00:52:45,410
+متأكد أنه صحيح اه أنا متأكد أنه صحيح اه أنا متأكد
+
+591
+00:52:45,410 --> 00:52:47,470
+أنه صحيح اه أنا متأكد أنه صحيح اه أنا متأكد أنه
+
+592
+00:52:47,470 --> 00:52:55,270
+صحيح اه أنا متأكد أنه صحيح اه أنا متأكد أنه صحيح
+
+593
+00:52:55,270 --> 00:53:02,850
+اه
+
+594
+00:53:02,850 --> 00:53:12,800
+أنا متأبقيمة 10 دولار ودفعه
+
+595
+00:53:12,800 --> 00:53:21,780
+10% ودفعه 10% ودفعه 
+
+596
+00:53:21,780 --> 00:53:26,220
+10% ودفعه
+
+597
+00:53:26,220 --> 00:53:33,120
+10% ودفعه 10% ودفعه 10% ودفعه 10% ودفعه 10% ودفعه
+
+598
+00:53:33,120 --> 00:53:34,080
+10% ودفعه 10% ودفعه 10% ودفعه 10% ودفعه 10% ودفعه
+
+599
+00:53:34,080 --> 00:53:34,100
+10% ودفعه 10% ودفعه 10
+
+600
+00:53:37,910 --> 00:53:45,570
+معرفة كم دفعات ستحصل على السوق المفضل من السوق
+
+601
+00:53:45,570 --> 00:53:46,890
+المفضل من السوق المفضل من السوق المفضل من السوق
+
+602
+00:53:46,890 --> 00:53:48,390
+المفضل من السوق المفضل من السوق المفضل من السوق
+
+603
+00:53:48,390 --> 00:53:50,130
+المفضل من السوق المفضل من السوق المفضل من السوق
+
+604
+00:53:50,130 --> 00:53:50,310
+المفضل من السوق المفضل من السوق المفضل من السوق
+
+605
+00:53:50,310 --> 00:53:50,350
+المفضل من السوق المفضل من السوق المفضل من السوق
+
+606
+00:53:50,350 --> 00:53:54,730
+المفضل من السوق المفضل من السوق المفضل من السوق
+
+607
+00:53:54,730 --> 00:53:58,150
+المفضل من السوق المفضل 
+
+608
+00:54:13,940 --> 00:54:18,780
+بسرعة؟ سبنته دولار نت الـ income الـ dividends is 10
+
+609
+00:54:18,780 --> 00:54:25,640
+% الـ value of the preferred stock is 10$ لذا ماهي
+
+610
+00:54:25,640 --> 00:54:35,700
+الـ dividends of the preferred stocks؟ لذا
+
+611
+00:54:37,010 --> 00:54:42,510
+ذا ماذا؟ هذا
+
+612
+00:54:42,510 --> 00:54:49,850
+هو سؤالي 10% من ماذا؟ ونحن نقوم بعمل فيديوهات عن
+
+613
+00:54:49,850 --> 00:54:53,390
+هذا الموضوع، ولكن نحن لاحقا .. نحن .. نحن .. نحن
+
+614
+00:54:53,390 --> 00:54:54,250
+.. نحن .. نحن .. نحن .. نحن .. نحن .. نحن .. نحن 
+
+615
+00:54:54,250 --> 00:54:54,550
+.. نحن .. نحن .. نحن .. نحن .. نحن .. نحن .. نحن
+
+616
+00:54:54,550 --> 00:54:55,410
+.. نحن .. نحن .. نحن .. نحن .. نحن .. نحن .. نحن
+
+617
+00:54:55,410 --> 00:54:56,750
+.. نحن .. نحن .. نحن .. نحن .. نحن .. نحن .. نحن
+
+618
+00:54:56,750 --> 00:54:56,910
+.. نحن .. نحن .. نحن .. نحن .. نحن .. نحن .. نحن
+
+619
+00:54:56,910 --> 00:55:05,710
+.. نحن .. نحن .. نحن .. نحن .. نحن .. نعم مستحيل
+
+620
+00:55:05,710 --> 00:55:08,150
+تكون من الـ net income yes you are right it's
+
+621
+00:55:08,150 --> 00:55:11,530
+impossible from the net income because it receive
+
+622
+00:55:11,530 --> 00:55:17,550
+fixed dividends so the fixed dividends is multiply
+
+623
+00:55:17,550 --> 00:55:20,590
+by 10 percent from the par value so you receive
+
+624
+00:55:20,590 --> 00:55:24,190
+one dollar ليس مهما ماهي تجارب الإجتماع الإجتماع
+
+625
+00:55:24,190 --> 00:55:28,410
+الإجتماع الإجتماع الإجتماع قد يكون .. نعم قد يكون 
+
+626
+00:55:28,410 --> 00:55:32,030
+مفيد أو مفادف، لذا .. لا مهمة ماهي مستوى تجارب
+
+627
+00:55:32,030 --> 00:55:32,430
+الإجتماع الإجتماع الإجتماع الإجتماع الإجتماع
+
+628
+00:55:32,430 --> 00:55:34,550
+الإجتماع الإجتماع هذا هو السبب فيما يقول أنه يفضّع
+
+629
+00:55:34,550 --> 00:55:40,030
+الشركات، لذا فإنهم يواصلون رقم محدد من ال .. من ال
+
+630
+00:55:40,030 --> 00:55:43,170
+.. من الدفعات، لا مهمة ماهي رقم تجارب الإجتماع
+
+631
+00:55:43,170 --> 00:55:44,230
+الإجتماع الإجتماع الإجتماع الإجتماع الإجتماع
+
+632
+00:55:44,230 --> 00:55:49,650
+الإجتماع الإجتماع الإجتماع الإجت
+
+633
+00:55:50,830 --> 00:55:57,570
+ليس مرتبطًا، لذلك مرة أخرى، الدفع محفظًا ورق الدفع
+
+634
+00:55:57,570 --> 00:56:03,190
+هو عملية قيمة الـ Par نعم وقيمة الـ Par ليست
+
+635
+00:56:03,190 --> 00:56:09,770
+تغييرًا، لذلك تستمر في الحصول على واحد دولار لفترة 
+
+636
+00:56:09,770 --> 00:56:14,570
+طويلة وهذا
+
+637
+00:56:14,570 --> 00:56:19,500
+مشابه للسوق المعروف بـ Perpetuity Stocks عود إلى
+
+638
+00:56:19,500 --> 00:56:22,780
+جوجل واسأل جوجل عن المحافظات المحافظة المحافظة
+
+639
+00:56:22,780 --> 00:56:24,640
+المحافظة المحافظة المحافظة المحافظة المحافظة
+
+640
+00:56:24,640 --> 00:56:27,100
+المحافظة المحافظة المحافظة المحافظة المحافظة
+
+641
+00:56:27,100 --> 00:56:27,280
+المحافظة المحافظة المحافظة المحافظة المحافظة
+
+642
+00:56:27,280 --> 00:56:30,040
+المحافظة المحافظة المحافظة المحافظة المحافظة
+
+643
+00:56:30,040 --> 00:56:30,860
+المحافظة المحافظة المحافظة المحافظة المحافظة
+
+644
+00:56:30,860 --> 00:56:35,360
+المحافظة المحافظة المحافظة المحافظة المحافظة
+
+645
+00:56:35,360 --> 00:56:39,120
+المحافظة المحافظة المحافظة المحافظة المحافظة
+
+646
+00:56:39,120 --> 00:56:46,620
+المحافظة المحافظة المحافظة المحافظة
+
+647
+00:56:46,760 --> 00:56:51,840
+just to stress the understanding of this however I
+
+648
+00:56:51,840 --> 00:56:56,600
+may see some students they don't understand this
+
+649
+00:56:56,600 --> 00:57:02,480
+preferred stocks okay one more thing for the
+
+650
+00:57:02,480 --> 00:57:08,700
+preferred stocks للتّو نحن لدينا شركات مجتمعية وليست
+
+651
+00:57:08,700 --> 00:57:13,440
+مجتمعية مجتمعية تعني أن الميزة مجتمعية إذا كانت
+
+652
+00:57:13,440 --> 00:57:18,060
+الشركة تقبل هذا السنة ستقبلها لسنة أخرى هذا
+
+653
+00:57:18,060 --> 00:57:27,080
+مجتمعية الأخيرة هي الشركة الـ rearrange ماذا يعني 
+
+654
+00:57:27,080 --> 00:57:28,140
+rearrange؟
+
+655
+00:57:32,200 --> 00:57:37,200
+يعني إذا كانت الشركة تحرر تدفعها، فلا يمكنها تحرر
+
+656
+00:57:37,200 --> 00:57:38,160
+دفع الشركات العامة.
+
+657
+00:57:41,580 --> 00:57:46,880
+لذلك، لكي تحرر الشركات العامة، يجب أن تحرر الشركات
+
+658
+00:57:46,880 --> 00:57:50,940
+المفضلة أولاً.
+
+659
+00:57:51,000 --> 00:57:53,160
+هذه الحالة تسمى Rearrange.
+
+660
+00:57:57,240 --> 00:58:00,640
+عندما تشاهد مصالح الـ Rearrange مصالح الـ
+
+661
+00:58:00,640 --> 00:58:03,280
+Rearrange مصالح الـ Rearrange مصالح الـ Rearrange
+
+662
+00:58:03,280 --> 00:58:10,980
+مصالح الـ Rearrange
+
+663
+00:58:10,980 --> 00:58:15,460
+مصالح الـ Rearrange مصالح الـ ما يعنيه من نظر
+
+664
+00:58:15,460 --> 00:58:22,500
+القانوني، يعني أن الأسعار اللي هدر لن يحصلوا على
+
+665
+00:58:22,500 --> 00:58:27,100
+المال إلا إذا كانوا الأسعار المفضلين يحصلوا على
+
+666
+00:58:27,100 --> 00:58:34,380
+المال. نعم، أولياتهم أكثر من الأسعار العامة، حسناً؟
+
+667
+00:58:34,380 --> 00:58:37,600
+إن شاء الله سنتوقف هنا، وهذا هو نهاية الحلقة
+
+668
+00:58:37,600 --> 00:58:39,120
+السادسة
diff --git a/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/Z4eKtZ3isZk_postprocess.srt b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/Z4eKtZ3isZk_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..8f739d78a11134c1a2485965090e9d1245e4a7de
--- /dev/null
+++ b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/Z4eKtZ3isZk_postprocess.srt
@@ -0,0 +1,2672 @@
+1
+00:00:20,940 --> 00:00:25,700
+بسم الله الرحمن الرحيم اليوم إن شاء الله سأتحدث عن
+
+2
+00:00:25,700 --> 00:00:31,940
+التفكير بين الانتجار والمساعدة والمساعدة على قيمة
+
+3
+00:00:31,940 --> 00:00:35,980
+المساعدة والمساعدة والمساعدة والمساعدة والمساعدة
+
+4
+00:00:35,980 --> 00:00:36,420
+والمساعدة والمساعدة والمساعدة والمساعدة والمساعدة
+
+5
+00:00:36,420 --> 00:00:37,760
+والمساعدة والمساعدة والمساعدة والمساعدة والمساعدة
+
+6
+00:00:37,760 --> 00:00:46,200
+والمساعدة والمساعدة والمساعدة والمساعدة والمساوبعد
+
+7
+00:00:46,200 --> 00:00:49,920
+ذلك سوف نركز على كيف نقوم بالتخلص من المال
+
+8
+00:00:49,920 --> 00:00:57,020
+والتعامل مع المال والتي هي موضوعنا اليوم فقط
+
+9
+00:00:57,020 --> 00:01:03,000
+لأذكركم عن التفكير في ميزة الميزة أو ميزة الميزة
+
+10
+00:01:03,000 --> 00:01:07,100
+أو ميزة الميزة على الميزة وعلى الميزة وعلى الميزة
+
+11
+00:01:07,100 --> 00:01:07,640
+وعلى الميزة وعلى الميزة وعلى الميزة وعلى الميزة
+
+12
+00:01:10,740 --> 00:01:17,840
+لا توجد تأثير على قيمة السوق والمواد السوقية ولكن
+
+13
+00:01:17,840 --> 00:01:22,380
+التفكير على قيمة السوق إذا كان لدينا تفاوض السوق
+
+14
+00:01:22,380 --> 00:01:28,940
+وأعتقد أنني أعطيك هذا المثال إذا تنظر إلى هذا
+
+15
+00:01:28,940 --> 00:01:35,860
+المثال 10% تفاوض السوق ماذا
+
+16
+00:01:35,860 --> 00:01:42,130
+هو تأثير 10% تفاوض السوق على قيمة السوق؟the impact
+
+17
+00:01:42,130 --> 00:01:49,770
+is like this we have the pre price and we have the
+
+18
+00:01:49,770 --> 00:01:52,950
+post price طيب
+
+19
+00:01:55,200 --> 00:01:59,840
+نيجي نحكي ال stock price كيف بتأثر how the stock
+
+20
+00:01:59,840 --> 00:02:05,580
+price influenced by the stock dividends let's take
+
+21
+00:02:05,580 --> 00:02:10,780
+the example if a company decide to pay stock
+
+22
+00:02:10,780 --> 00:02:15,840
+dividends 10% so what is the implication of the
+
+23
+00:02:15,840 --> 00:02:19,080
+stock dividends on the stock price 10% the
+
+24
+00:02:19,080 --> 00:02:23,480
+equation is very simple the price I mean the pre
+
+25
+00:02:23,480 --> 00:02:23,880
+price
+
+26
+00:02:29,240 --> 00:02:40,000
+او ما يسمونه باي اوت ريشو باي اوت ريشو اذا عملي
+
+27
+00:02:40,000 --> 00:02:45,080
+الديفيدنس عملي الديفيدنس عملي الديفيدنس عملي
+
+28
+00:02:45,080 --> 00:02:46,840
+الديفيدنس عملي عملي عملي عملي عملي عملي عملي عملي
+
+29
+00:02:46,840 --> 00:02:46,860
+عملي عملي عملي عملي عملي عملي عملي عملي عملي عملي
+
+30
+00:02:46,860 --> 00:02:47,060
+عملي عملي عملي عملي عملي عملي عملي عملي عملي عملي
+
+31
+00:02:47,060 --> 00:02:47,780
+عملي عملي عملي عملي عملي عملي عملي عملي عملي عملي
+
+32
+00:02:47,780 --> 00:02:47,900
+عملي عملي عملي عملي عملي عملي عملي عملي عملي عملي
+
+33
+00:02:47,900 --> 00:02:52,760
+عملي عملي عملي عملي عملي عملي
+
+34
+00:02:52,760 --> 00:03:02,380
+ع18.18 okay let's take another example to see how
+
+35
+00:03:02,380 --> 00:03:06,360
+things going if
+
+36
+00:03:06,360 --> 00:03:12,540
+if a stock dividends
+
+37
+00:03:15,710 --> 00:03:23,090
+was okay two one I will explain what this means
+
+38
+00:03:23,090 --> 00:03:31,010
+two one and the pre price or the previous price
+
+39
+00:03:31,010 --> 00:03:36,330
+was
+
+40
+00:03:36,330 --> 00:03:42,870
+one hundred fifty dollar what is the price
+
+41
+00:03:46,260 --> 00:03:53,120
+بعد دفعات السوق حسنا
+
+42
+00:03:53,120 --> 00:03:56,680
+فأولا
+
+43
+00:03:56,680 --> 00:04:04,980
+يجب أن تعرف كيف تقرر 2 1 فما يعني 2 1 يعني نعم 2
+
+44
+00:04:04,980 --> 00:04:09,380
+دفعات لشركة واحدة 2 دفعات لشركة واحدة فكيف تتخيل
+
+45
+00:04:09,380 --> 00:04:09,880
+هذا؟
+
+46
+00:04:15,270 --> 00:04:25,150
+Okay try to do calculation then So
+
+47
+00:04:25,150 --> 00:04:28,770
+what
+
+48
+00:04:28,770 --> 00:04:29,570
+is the price?
+
+49
+00:05:01,500 --> 00:05:10,360
+كون حذراً في هذا المثال اعطيك 2 ليس 10% وهو مختلف
+
+50
+00:05:10,360 --> 00:05:20,000
+من التخيلات كيف نفعل التخيلات لهذا المثال انه بسيط
+
+51
+00:05:20,000 --> 00:05:26,240
+جدا فقط م multiplying 150 times
+
+52
+00:05:26,240 --> 00:05:36,000
+1 divided by 2وهي 75 دولار شكرا
+
+53
+00:05:36,000 --> 00:05:40,420
+جدا okay so in the previous example in the
+
+54
+00:05:40,420 --> 00:05:45,860
+previous example we have 10 percent okay what it
+
+55
+00:05:45,860 --> 00:05:50,500
+means 10 percent it means each 10 stocks receive
+
+56
+00:05:50,500 --> 00:05:59,030
+one stock which is like this point 10 to one.10 to
+
+57
+00:05:59,030 --> 00:06:04,390
+one or one to point ten it
+
+58
+00:06:04,390 --> 00:06:13,590
+means each one stock receive point ten okay let's
+
+59
+00:06:13,590 --> 00:06:16,750
+to take the second this example one to two each
+
+60
+00:06:16,750 --> 00:06:20,880
+one stock receive two stocksOkay take another
+
+61
+00:06:20,880 --> 00:06:26,500
+example one stock receive four stocks okay just
+
+62
+00:06:26,500 --> 00:06:33,580
+straight from the right one receive four twenty
+
+63
+00:06:33,580 --> 00:06:38,440
+five I'm asking about the price now I'm not asking
+
+64
+00:06:38,440 --> 00:06:43,100
+about the number of shares I'm asking what is the
+
+65
+00:06:43,100 --> 00:06:46,880
+price what is the price I'm not asking what is the
+
+66
+00:06:46,880 --> 00:06:51,540
+number of sharesأنا أسألك الأن عن ما هو السعر
+
+67
+00:06:51,540 --> 00:07:01,720
+سنعود لنرى رقم الشرطة ماذا هو السعر؟ السعر مختلف
+
+68
+00:07:01,720 --> 00:07:12,900
+من 2 أو مختلف من 1 مختلف من 2 لنأخذ مثال أخر لأخذ
+
+69
+00:07:12,900 --> 00:07:22,990
+مثال أكتر دفع السوقالدفع المالي 1
+
+70
+00:07:22,990 --> 00:07:32,030
+-4 تعرفين ماذا يعني 1-4؟ 1 دفع دفع C4 دفع C4 دفع
+
+71
+00:07:32,030 --> 00:07:44,450
+السعر كان 200 دولار ماهو السعر الجديد؟
+
+72
+00:07:47,300 --> 00:07:53,040
+Okay do your calculation what is the new price So
+
+73
+00:07:53,040 --> 00:07:55,600
+it's very simple either you do by two hundred
+
+74
+00:07:55,600 --> 00:08:01,820
+times one four or two hundred divided by four Okay
+
+75
+00:08:01,820 --> 00:08:05,560
+which is fifty dollars okay give you another
+
+76
+00:08:05,560 --> 00:08:07,420
+example okay
+
+77
+00:08:16,110 --> 00:08:28,470
+10% yes leave
+
+78
+00:08:28,470 --> 00:08:34,810
+this focus on this now okay the stock price
+
+79
+00:08:34,810 --> 00:08:38,130
+dropped by this okay
+
+80
+00:08:48,810 --> 00:08:56,990
+Okay take another example okay okay if
+
+81
+00:08:56,990 --> 00:09:06,890
+the stock dividends stock dividends two
+
+82
+00:09:06,890 --> 00:09:14,950
+to three okay two to three the
+
+83
+00:09:14,950 --> 00:09:24,160
+pricewas one hundred fifty dollar what is the new
+
+84
+00:09:24,160 --> 00:09:29,780
+price one hundred one hundred one hundred one
+
+85
+00:09:29,780 --> 00:09:35,440
+hundred fifty times two divided by three one
+
+86
+00:09:35,440 --> 00:09:37,940
+hundred okay so one hundred
+
+87
+00:09:42,420 --> 00:09:56,580
+أو مقام مقام مقام مقام مقام مقام
+
+88
+00:09:56,580 --> 00:09:56,680
+مقام مقام مقام مقام مقام مقام مقام مقام مقام مقام
+
+89
+00:09:56,680 --> 00:09:57,900
+مقام مقام مقام مقام مقام مقام مقام مقام مقام مقام
+
+90
+00:09:57,900 --> 00:10:01,020
+مقام مقام مقام مقام مقام مقام مقام
+
+91
+00:10:01,020 --> 00:10:09,720
+مقام
+
+92
+00:10:11,900 --> 00:10:18,260
+بالنسبة لرقم المشاريع في
+
+93
+00:10:18,260 --> 00:10:27,020
+الـ pre رقم المشاريع 100 هذا رقم المشاريع الخارجي
+
+94
+00:10:27,020 --> 00:10:30,200
+والسعر
+
+95
+00:10:30,200 --> 00:10:42,660
+كان 150 إذا كانت الشركة لديها دفعات مصادرone to
+
+96
+00:10:42,660 --> 00:10:49,460
+two it means the number of shares will multiply by
+
+97
+00:10:49,460 --> 00:10:55,180
+two so the in the past we will have two hundred
+
+98
+00:10:55,180 --> 00:11:01,200
+shares okay but the price is dropped by seventy
+
+99
+00:11:01,200 --> 00:11:05,200
+five dollar because it's very simple one hundred
+
+100
+00:11:05,200 --> 00:11:11,330
+fifty times so it is seventy five dollarالتي هي 75
+
+101
+00:11:11,330 --> 00:11:18,810
+دولار. الآن دعنا نحصل على محافظة السوق لدي اتفاقين
+
+102
+00:11:18,810 --> 00:11:22,270
+اتفاقين اتفاقين اتفاقين اتفاقين اتفاقين اتفاقين
+
+103
+00:11:22,270 --> 00:11:26,750
+اتفاقين اتفاقين اتفاقين اتفاقين اتفاقين اتفاقين
+
+104
+00:11:26,750 --> 00:11:28,430
+اتفاقين
+
+105
+00:11:31,800 --> 00:11:36,700
+مقارنة 200×175 مقارنة 100×150 مقارنة 100×150
+
+106
+00:11:36,700 --> 00:11:39,800
+مقارنة 100×150 مقارنة 100×150 مقارنة 100×150
+
+107
+00:11:39,800 --> 00:11:42,060
+مقارنة 100×150 مقارنة 100×150 مقارنة 100×150
+
+108
+00:11:42,060 --> 00:11:43,780
+مقارنة 100×150 مقارنة 100×150 مقارنة 100×150
+
+109
+00:11:43,780 --> 00:11:44,800
+مقارنة 100×150 مقارنة 100×150 مقارنة 100×100
+
+110
+00:11:44,800 --> 00:11:50,640
+مقارنة 100×100 مقارنة 100×100 مقارنة 100×100
+
+111
+00:11:50,640 --> 00:11:52,700
+مقارنة 100×
+
+112
+00:11:55,600 --> 00:11:59,220
+ثم لدينا عدد المشارين المفروض في ال .. في الـ pre
+
+113
+00:11:59,220 --> 00:12:04,440
+مرة مرة عدد السعر، حسنًا، وهو 1500، في الماضي
+
+114
+00:12:04,440 --> 00:12:11,640
+لدينا 200 شركات، لأن الميزات الشركات و 75. الأن،
+
+115
+00:12:11,640 --> 00:12:17,700
+لذا ماهي أهمية الميزات الشركات؟ لماذا الميزات
+
+116
+00:12:17,700 --> 00:12:21,300
+الشركات للعمل؟
+
+117
+00:12:24,240 --> 00:12:29,280
+عندما يكون الشركة لديها عدد عادل عالي من عدالة الـ
+
+118
+00:12:29,280 --> 00:12:36,100
+E-Links هي أفضل أن تدفع عمليات أسعار السوق في هذه
+
+119
+00:12:36,100 --> 00:12:41,660
+الحالة الشركة ليس لديها فرصة لإستثمار هذا هو الحال
+
+120
+00:12:41,660 --> 00:12:46,680
+ومهمة
+
+121
+00:12:46,680 --> 00:12:54,530
+عمليات السوق أيضًا هي تدفع السعرماذا يعني أن أسعار
+
+122
+00:12:54,530 --> 00:13:02,730
+الأسفل تزيد تحويل السوق؟ نعم تحويل السوق، انظر
+
+123
+00:13:02,730 --> 00:13:09,730
+هنا، إذا كان لدينا 300 دولارنحن فقط لدينا .. نحن
+
+124
+00:13:09,730 --> 00:13:12,490
+فقط يمكن أن يكون لدينا واحد .. او او او او او او
+
+125
+00:13:12,490 --> 00:13:12,650
+او او او او او او او او او او او او او او او او او
+
+126
+00:13:12,650 --> 00:13:14,470
+او او او او او او او او او او او او او او او او او
+
+127
+00:13:14,470 --> 00:13:14,770
+او او او او او او او او او او او او او او او او او
+
+128
+00:13:14,770 --> 00:13:15,550
+او او او او او او او او او او او او او او او او او
+
+129
+00:13:15,550 --> 00:13:18,170
+او او او او او او او او او او او او او او او او او
+
+130
+00:13:18,170 --> 00:13:22,610
+او او او او او او او او ا
+
+131
+00:13:32,970 --> 00:13:36,710
+لأن سعر السوق الأسفل يزيد عن تحويل السوق السوق
+
+132
+00:13:36,710 --> 00:13:44,690
+التحويل يتم تخيله بشكل مثل هذا السوق
+
+133
+00:13:44,690 --> 00:13:48,890
+المتعامل مع السوق المتعامل مع السوق المتعامل مع
+
+134
+00:13:48,890 --> 00:13:51,970
+السوق المتعامل مع السوق المتعامل مع السوق المتعامل
+
+135
+00:13:51,970 --> 00:13:52,510
+مع السوق المتعامل مع السوق المتعامل مع السوق
+
+136
+00:13:52,510 --> 00:13:52,830
+المتعامل مع السوق المتعامل مع السوق المتعامل مع
+
+137
+00:13:52,830 --> 00:13:55,150
+السوق المتعامل مع السوق المتعامل مع السوق المتعامل
+
+138
+00:13:55,150 --> 00:13:59,600
+مع السوقوهو يقوم بمعاملة عملية السوق في السوق
+
+139
+00:13:59,600 --> 00:14:04,180
+المالي لذا اذا كنت عارف ان السوق مستعمل او ان
+
+140
+00:14:04,180 --> 00:14:07,780
+السوق مستعمل او ليس مستعمل انت تذهب لتعاملات ال 10
+
+141
+00:14:07,780 --> 00:14:16,560
+over 10 over okay 10 over ف10 over يعني كم مرات
+
+142
+00:14:16,560 --> 00:14:22,180
+نشتري و نسوي السوقنعم عندما يتزايد هذا يعني أنه
+
+143
+00:14:22,180 --> 00:14:27,540
+صحيح للعمل، لذلك عدد السوق اللي اتجاره في محافظة
+
+144
+00:14:27,540 --> 00:14:30,960
+السوق مختلف عن عدد المحافظة اللي موجودة في
+
+145
+00:14:30,960 --> 00:14:34,700
+المحافظة إذا كان لدينا هنا في الانتجار إذا كان
+
+146
+00:14:34,700 --> 00:14:38,940
+لدينا أكتر من السوق يعني أننا لدينا اكتر من السوق
+
+147
+00:14:38,940 --> 00:14:43,780
+حياتيانوفا وهذه
+
+148
+00:14:43,780 --> 00:14:46,960
+مقارنة جيدة عن عمل تجارب السوق
+
+149
+00:15:02,070 --> 00:15:07,990
+في 24 أبريل في الأسبوع الماضي، مجموعة البنك
+
+150
+00:15:07,990 --> 00:15:16,690
+الباليستانية قامت بإعطاء دفعات مالية ودفعات مالية9
+
+151
+00:15:16,690 --> 00:15:25,170
+% للدفعات السوقية 9% للدفعات السوقية 12% للدفعات
+
+152
+00:15:25,170 --> 00:15:32,110
+السوقية و قبل أن يفعل هذا أو قبل أن يكون السعر
+
+153
+00:15:32,110 --> 00:15:42,890
+محدد ثم يتحرك إلى مستوى جديد فهذه هي فكرة الدفعات
+
+154
+00:15:42,890 --> 00:15:50,860
+السوقيةI explained the stock splits but we don't
+
+155
+00:15:50,860 --> 00:15:55,840
+know why companies or did we know okay so the
+
+156
+00:15:55,840 --> 00:15:59,900
+stock splits the stock split is similar to the
+
+157
+00:15:59,900 --> 00:16:06,140
+stock dividends is a similar idea but companies
+
+158
+00:16:06,140 --> 00:16:09,600
+why they do the stock splits because to activate
+
+159
+00:16:09,600 --> 00:16:11,960
+the trade trading volume
+
+160
+00:16:14,800 --> 00:16:19,640
+الفرق الوحيد بين دفع السوق والدفع السوق هو أن
+
+161
+00:16:19,640 --> 00:16:27,080
+الدفع السوق يدفع من الأموال المجاورة، فالدفع السوق
+
+162
+00:16:27,080 --> 00:16:33,880
+هو فقط أنهم فرقوا الدفع السوقهو لا يعني أي شيء عن
+
+163
+00:16:33,880 --> 00:16:39,180
+الأموال أو المساعدات أو المحافظة في السوق، فالأمر
+
+164
+00:16:39,180 --> 00:16:44,060
+الوحيد اللي يعني هو أسعار السوق ولماذا يفعل هذه
+
+165
+00:16:44,060 --> 00:16:51,950
+الشركات؟هم يفعلون هذا لتقليل قيمة المشاركة في
+
+166
+00:16:51,950 --> 00:16:55,410
+الواضح ان عندما تكون لديك شركة انا اعرف ان الشركة
+
+167
+00:16:55,410 --> 00:17:05,170
+هي 1250 دولار قيمة المشاركة قيمة العرببانك كانت
+
+168
+00:17:05,170 --> 00:17:11,990
+500 دولار اذا كان لديك 1000 دولار فانت فقط لديك 2
+
+169
+00:17:11,990 --> 00:17:17,860
+قيمةالناس لا تفضل أن تحافظ على هذا السوق لأنهم
+
+170
+00:17:17,860 --> 00:17:22,860
+يحتاجون الكثير من المال ليكونوا لديهم ألف سوق ففي
+
+171
+00:17:22,860 --> 00:17:27,620
+هذه الحالة السوق مرسوم في
+
+172
+00:17:27,620 --> 00:17:31,700
+نفس فكرة السوق دفعات أحيانا السوق مرسوم من 1 إلى
+
+173
+00:17:31,700 --> 00:17:32,180
+10
+
+174
+00:17:35,900 --> 00:17:40,080
+لأن المستخدمين يحبون أن يكونوا يحصلوا على قيمة أقل
+
+175
+00:17:40,080 --> 00:17:45,180
+لا أقصد قيمة أقل قيمة أقل في محافظة السوق الأقل
+
+176
+00:17:45,180 --> 00:17:50,540
+لأنك تتخلص من القيمة أو تتقلل من القيمة وانت تزيد
+
+177
+00:17:50,540 --> 00:17:58,220
+عدد الشركات هذه هي الفكرة، لذلك المستخدمين يحصلوا
+
+178
+00:17:58,220 --> 00:18:06,240
+على أكتر شركات في استخدام القيمة الأعلىفي نهاية
+
+179
+00:18:06,240 --> 00:18:11,920
+اليوم لديهم نفس المجتمع المجتمع المجتمع المجتمع
+
+180
+00:18:11,920 --> 00:18:14,640
+المجتمع المجتمع المجتمع المجتمع المجتمع المجتمع
+
+181
+00:18:14,640 --> 00:18:14,940
+المجتمع المجتمع المجتمع المجتمع المجتمع المجتمع
+
+182
+00:18:14,940 --> 00:18:15,860
+المجتمع المجتمع المجتمع المجتمع المجتمع المجتمع
+
+183
+00:18:15,860 --> 00:18:19,300
+المجتمع المجتمع المجتمع المجتمع المجتمع المجتمع
+
+184
+00:18:19,300 --> 00:18:20,260
+المجتمع المجتمع المجتمع المجتمع المجتمع المجتمع
+
+185
+00:18:20,260 --> 00:18:21,260
+المجتمع المجتمع المجتمع المجتمع المجتمع المجتمع
+
+186
+00:18:21,260 --> 00:18:23,480
+المجتمع المجتمع المجتمع المجتمع المجتمع المجتمع
+
+187
+00:18:23,480 --> 00:18:30,460
+المجتمع الم
+
+188
+00:18:33,710 --> 00:18:42,290
+بالنسبة للخدمات التجارية، بشكل عام، يعتقد أن السعر
+
+189
+00:18:42,290 --> 00:18:46,870
+سيعود مرة أخرى إلى سعره الأصلية، فسعره الأصلية 100
+
+190
+00:18:46,870 --> 00:18:54,550
+$، لذا دعنا نأخذ هذه التارتة، السعر كان 100$، نفعل
+
+191
+00:18:54,550 --> 00:19:00,660
+الانتقالات، ثم السعر تتخلصعلى 20 دولار عاماً يقول
+
+192
+00:19:00,660 --> 00:19:07,180
+الاستثمار ان السعر يستغرق 100 دولار بعد ذلك السعر
+
+193
+00:19:07,180 --> 00:19:12,420
+سيذهب تجاربا إلى أصوله 100 دولار من ناحية
+
+194
+00:19:12,420 --> 00:19:16,280
+الاستثمار هو أفضل عندما تحصل على شركة مثل هذه
+
+195
+00:19:16,280 --> 00:19:22,520
+لتستثمر بمالكك لأنها تعود تجاربا إلى أصولها من
+
+196
+00:19:22,520 --> 00:19:28,990
+ناحية الاستثمار التجاربيبالنسبة للخدمات الأساسية،
+
+197
+00:19:28,990 --> 00:19:34,030
+فالخدمات الأساسية تقول إنها ليست حقيقية لأنك قمت
+
+198
+00:19:34,030 --> 00:19:40,530
+بإضافة المجموعات وقمت بإنقاذ السعر، فهو مجرم صحيح،
+
+199
+00:19:40,530 --> 00:19:44,370
+لكن من خلال الخدمات الهيابورية، ليس مجرم صحيح لأن
+
+200
+00:19:44,370 --> 00:19:48,690
+المستخدمين يستمروا في ملاحظة أن هذا السعر يستحق
+
+201
+00:19:48,690 --> 00:19:55,130
+100 دولارOkay, so when the Arab Bank split their
+
+202
+00:19:55,130 --> 00:19:59,990
+stocks within one or two years back to its origin,
+
+203
+00:20:01,270 --> 00:20:05,170
+the origin is 100$ or 200$ or 400$ okay
+
+204
+00:20:07,810 --> 00:20:12,730
+لذلك إذا كنت في الأخبار و كنت تعرف أن الشركات تحصل
+
+205
+00:20:12,730 --> 00:20:18,230
+على تفريقات شركات ودفعات شركات لذا لا تتخلص من هذه
+
+206
+00:20:18,230 --> 00:20:25,670
+القرارات لأن الشركات ترغب في تفعيل أسواق الأموال و
+
+207
+00:20:25,670 --> 00:20:32,790
+تحسين عملية الانتقال لدي
+
+208
+00:20:32,790 --> 00:20:39,830
+سؤال صغير لدي سؤال صغيرfor the stock splits what
+
+209
+00:20:39,830 --> 00:20:41,610
+is the implication of the assets and liabilities
+
+210
+00:20:41,610 --> 00:20:45,710
+no nothing no implication what is the implication
+
+211
+00:20:45,710 --> 00:20:52,750
+of the EPS evening bear share yes this is very
+
+212
+00:20:52,750 --> 00:20:55,470
+little question just to check your understanding
+
+213
+00:20:55,470 --> 00:21:01,290
+what
+
+214
+00:21:01,290 --> 00:21:04,750
+is the implication on the EPS evening bear share
+
+215
+00:21:07,580 --> 00:21:08,860
+increase or decrease?
+
+216
+00:21:12,000 --> 00:21:14,640
+increase who said decrease?
+
+217
+00:21:21,820 --> 00:21:25,840
+and evidence the
+
+218
+00:21:25,840 --> 00:21:32,340
+number of shares increase if the number of shares
+
+219
+00:21:32,340 --> 00:21:39,340
+increase it means the areas decrease let's take
+
+220
+00:21:39,340 --> 00:21:44,360
+this example to see please focus on these
+
+221
+00:21:44,360 --> 00:21:49,100
+questions okay please please and please
+
+222
+00:21:51,780 --> 00:21:57,640
+حسنا دعونا نرى عدد
+
+223
+00:21:57,640 --> 00:22:02,460
+المشارعات على الـ Pre و عدد المشارعات على ال Past
+
+224
+00:22:02,460 --> 00:22:05,780
+إذا
+
+225
+00:22:05,780 --> 00:22:10,960
+اتبعتنا من 1 إلى 2 عدد المشارعات
+
+226
+00:22:10,960 --> 00:22:16,340
+كانت 100 و عدد المشارعات 200
+
+227
+00:22:18,000 --> 00:22:22,480
+لنأخذ الميزة التجارية، فقط لأذكرك أن الـ EPS share
+
+228
+00:22:22,480 --> 00:22:30,900
+EPS مرتفع بالميزة التجارية مقاطعة الميزة الخارقة،
+
+229
+00:22:30,900 --> 00:22:37,640
+حسنا؟ الميزة التجارية هنا، دعنا نرى الميزة
+
+230
+00:22:37,640 --> 00:22:45,020
+التجارية 50 دولارلا تغيير 50 دولار ولكن ماهو
+
+231
+00:22:45,020 --> 00:22:51,300
+التغيير في عدد الشائعات اللي موجودة فيها؟ إذاً ال
+
+232
+00:22:51,300 --> 00:23:00,200
+EPS هو 50 مقاطع 100 و50 مقاطع 200
+
+233
+00:23:06,220 --> 00:23:12,760
+فانهي is point fifty and he is point twenty five
+
+234
+00:23:12,760 --> 00:23:20,140
+yes the face value I mean when you are coming to
+
+235
+00:23:20,140 --> 00:23:30,220
+to to explain this you will see thatالـ ABS تزداد
+
+236
+00:23:30,220 --> 00:23:36,340
+و في هذه الحالة الـ ABS تتخلص ولكن في الحقيقة لا
+
+237
+00:23:36,340 --> 00:23:44,420
+يتغير أي شخص يقول لماذا الـ ABS أعني عندما تقارن
+
+238
+00:23:44,420 --> 00:23:50,100
+النتائج سترى أن الـ ABS تتخلص و تعتقد أن الـ net
+
+239
+00:23:50,100 --> 00:23:55,340
+income تتخلص ولكن في الحقيقة دعنا نقول على سبيل
+
+240
+00:23:55,340 --> 00:24:03,300
+المثال واحد من الناسالأول هو أحمد لديه أحمد لديه
+
+241
+00:24:03,300 --> 00:24:04,440
+أحمد لديه أحمد لديه أحمد لديه أحمد لديه أحمد لديه
+
+242
+00:24:04,440 --> 00:24:04,620
+أحمد لديه أحمد لديه أحمد لديه أحمد لديه أحمد لديه
+
+243
+00:24:04,620 --> 00:24:06,580
+أحمد لديه أحمد لديه أحمد لديه أحمد لديه أحمد لديه
+
+244
+00:24:06,580 --> 00:24:08,340
+أحمد لديه أحمد لديه أحمد لديه أحمد لديه أحمد لديه
+
+245
+00:24:08,340 --> 00:24:09,060
+أحمد لديه أحمد لديه أحمد لديه أحمد لديه أحمد لديه
+
+246
+00:24:09,060 --> 00:24:10,040
+أحمد لديه أحمد لديه أحمد لديه أحمد لديه أحمد لديه
+
+247
+00:24:10,040 --> 00:24:13,140
+أحمد لديه أحمد لديه أحمد لديه أحمد لديه أحمد ل
+
+248
+00:24:13,480 --> 00:24:17,500
+لماذا أعطيكم هذا المثال؟ لأن في بعض الأحيان عندما
+
+249
+00:24:17,500 --> 00:24:24,820
+تلاحظ أن ال EBS مخطئ، يجب أن تعودوا لرؤية عدد
+
+250
+00:24:24,820 --> 00:24:28,300
+الممارسات المفروضة و تقارن عدد الممارسات المفروضة
+
+251
+00:24:28,300 --> 00:24:32,320
+مع ال EBS وعدد الممارسات المفروضة مع ال EBS مرة
+
+252
+00:24:32,320 --> 00:24:39,070
+أخرى، وستحصل على النتائجفي حالة إذا كان لديك دفعات
+
+253
+00:24:39,070 --> 00:24:41,490
+عملية، على سبيل المثال، دعنا نعود إلى حالة Bank of
+
+254
+00:24:41,490 --> 00:24:47,030
+Palestine لا يمكنك تقارير السنة السابقة مع السنة
+
+255
+00:24:47,030 --> 00:24:52,970
+هذه لأنهم يدفعوا دفعات عملية، لذلك يجب أن تستدرعي
+
+256
+00:24:53,860 --> 00:24:58,180
+كيف تفهم الحقيقة؟ اخذ عدد المشارين في السنة
+
+257
+00:24:58,180 --> 00:25:01,120
+السابقة و عدد المشارين في هذه السنة و ارتبط مع ال
+
+258
+00:25:01,120 --> 00:25:06,260
+EBS و ارتبط مع ال EBS إذا كنت تلاحظ ال EBS .. ال
+
+259
+00:25:06,260 --> 00:25:09,360
+EBS عامة .. أعني عدد المشارين المفهوم مرتبط مع ال
+
+260
+00:25:09,360 --> 00:25:14,960
+EBS يزداد أكتر من السنة السابقة في هذه الحالة
+
+261
+00:25:14,960 --> 00:25:21,790
+يمكنك أن تقول نعم ال EBS يزدادلماذا نعطي هذا؟ لأنه
+
+262
+00:25:21,790 --> 00:25:28,450
+من الانتجار المالي، لا يمكنك فقط أن تحتاج رقم،
+
+263
+00:25:28,450 --> 00:25:34,190
+يحتاجك أن تعرف قانون الشركة، حتى إذا كانوا يدفعون
+
+264
+00:25:34,190 --> 00:25:39,790
+دفعات، دفعات، دفعات المال أو دفعات المال أو إنهم
+
+265
+00:25:39,790 --> 00:25:46,050
+يقومون بـ Stock Splits ويكون لديهم تفسيرات مختلفة
+
+266
+00:25:47,970 --> 00:25:54,870
+تحاول تفكير ما هي التطبيقات على الـ P&E و P&E ما
+
+267
+00:25:54,870 --> 00:26:04,130
+هي التطبيقات على P&E و Price Aiming Pressure فإن
+
+268
+00:26:04,130 --> 00:26:10,750
+الـ Stock Splits لا
+
+269
+00:26:10,750 --> 00:26:15,690
+يؤثر على مصطلح الـ Appropriation Aid لا يؤثر على
+
+270
+00:26:15,690 --> 00:26:28,240
+الأساتالسلسلات والاستخدام الكام ولكنها
+
+271
+00:26:28,240 --> 00:26:33,780
+تأثير على أسعار السوق وانت لديك الكثير من الأمثلة
+
+272
+00:26:33,780 --> 00:26:38,680
+مثل هذه الأمثلة نحن
+
+273
+00:26:38,680 --> 00:26:42,580
+نتكلم عن المساواة السوق والمساواة الدفع والمساواة
+
+274
+00:26:42,580 --> 00:26:47,920
+السوقOkay, we have some investors they don't have
+
+275
+00:26:47,920 --> 00:26:54,260
+.. they don't need to spend the cash received from
+
+276
+00:26:54,260 --> 00:26:59,480
+the company It means you have .. you are الحمد لله
+
+277
+00:26:59,480 --> 00:27:03,100
+you have money you don't need this So what is the
+
+278
+00:27:03,100 --> 00:27:07,420
+policies suggested by the dealers or suggested by
+
+279
+00:27:07,420 --> 00:27:14,280
+companies for this .. for these investors?مؤسسات
+
+280
+00:27:14,280 --> 00:27:18,540
+أو مجموعات أو شركات لديها أشياء عن مخططات التعريف
+
+281
+00:27:18,540 --> 00:27:20,560
+لتعريف
+
+282
+00:27:20,560 --> 00:27:24,760
+مالككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككك
+
+283
+00:27:29,060 --> 00:27:31,880
+أنا أعني أنه بدل من الحصول على المال ، سيخرج المال
+
+284
+00:27:31,880 --> 00:27:35,920
+من البنك ويقوم بالاستثمار بشأنه نفسه ، لا ، البنك
+
+285
+00:27:35,920 --> 00:27:41,080
+أو الشرطة يقترح لك أن تشتغل في خطة معينة ويمكنك ان
+
+286
+00:27:41,080 --> 00:27:47,460
+تستثمر هذا المال في نفس الشركة. على سبيل المثال ،
+
+287
+00:27:47,460 --> 00:27:50,920
+إذا كان لدينا شخص يقول للبنك بارستاني انه لا يريد
+
+288
+00:27:50,920 --> 00:27:56,320
+المالالبنك الفلسطيني يجب أن يكون لديه إدارة أو
+
+289
+00:27:56,320 --> 00:28:01,720
+مخطط لتوضيح لهؤلاء الاستثمارين، نعم لدينا مخطط
+
+290
+00:28:01,720 --> 00:28:02,660
+لتوضيح المال أو مخطط لتوضيح المال أو مخطط لتوضيح
+
+291
+00:28:02,660 --> 00:28:03,160
+المال أو مخطط لتوضيح المال أو مخطط لتوضيح المال أو
+
+292
+00:28:03,160 --> 00:28:04,420
+مخطط لتوضيح المال أو مخطط لتوضيح المال أو مخطط
+
+293
+00:28:04,420 --> 00:28:06,020
+لتوضيح المال أو مخطط لتوضيح المال أو مخطط لتوضيح
+
+294
+00:28:06,020 --> 00:28:07,760
+المال أو مخطط لتوضيح المال أو مخطط لتوضيح المال أو
+
+295
+00:28:07,760 --> 00:28:17,080
+مخطط لتوضيح المال أو مخطط ل
+
+296
+00:28:19,820 --> 00:28:26,760
+و تحمل 100 شركات دفعات
+
+297
+00:28:26,760 --> 00:28:33,900
+1 دولار لكل شركة 1
+
+298
+00:28:33,900 --> 00:28:41,820
+دولار لكل شركة ففي نهاية اليوم تحصل على 100 دولار
+
+299
+00:28:41,820 --> 00:28:50,880
+او دفعات 0.5 دولارSo you receive fifty dollar now
+
+300
+00:28:50,880 --> 00:28:53,420
+the question is you don't need the fifty dollar
+
+301
+00:28:53,420 --> 00:29:02,520
+what should you do you can buy ten socks okay
+
+302
+00:29:02,520 --> 00:29:07,690
+but you just subject of some little commissionمجرد
+
+303
+00:29:07,690 --> 00:29:10,730
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+304
+00:29:10,730 --> 00:29:11,170
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+305
+00:29:11,170 --> 00:29:12,990
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+306
+00:29:12,990 --> 00:29:26,230
+مجرد مجرد مجرد مجرد مجرد مجرد
+
+307
+00:29:37,880 --> 00:29:41,060
+وشيء أخر ممكن تسمحه باستخدام الديفعات المالية
+
+308
+00:29:41,060 --> 00:29:49,860
+بالإضافة إلى هذا كما أنكم مستخدمين وانت تحصلين على
+
+309
+00:29:49,860 --> 00:29:57,320
+50 دولار كدفع وانت تقول نعم نستطيع أن ندفع 100
+
+310
+00:29:57,320 --> 00:30:05,440
+دولار في أضافة إلى 50 دولارإذا كان لديك محافظة 100
+
+311
+00:30:05,440 --> 00:30:09,700
+دولار في محافظتك، فتقول حسنا هذا 50 دولار يأتي من
+
+312
+00:30:09,700 --> 00:30:15,840
+الدفعات، فسأضاف 100 دولار أخر لكي يصبح 150 دولار و
+
+313
+00:30:15,840 --> 00:30:22,800
+يمكنك التقليد في هذه الشركة لماذا
+
+314
+00:30:22,800 --> 00:30:25,800
+يفعلون هذا؟ لأنهم يريدون أن يدفعوا المستخدم
+
+315
+00:30:28,200 --> 00:30:34,020
+باستخدام تغيير المستخدمات بتاع ال policy any
+
+316
+00:30:34,020 --> 00:30:42,900
+question؟
+
+317
+00:30:42,900 --> 00:30:48,040
+any question؟
+
+318
+00:30:48,040 --> 00:30:54,060
+الجمال في هذا الوضع هي أن المساعدات كثيرا تدفع من
+
+319
+00:30:54,060 --> 00:30:56,500
+خلال المستخدم انا أقصد المجتمع
+
+320
+00:31:00,180 --> 00:31:04,360
+يعني أن المستخدمين مجرد مجرد قيمة صغيرة للغاية
+
+321
+00:31:04,360 --> 00:31:07,760
+المستخدمين
+
+322
+00:31:07,760 --> 00:31:14,640
+يفعلون هذا لتأكيد قيمة المال بمجرد
+
+323
+00:31:14,640 --> 00:31:15,400
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+324
+00:31:15,400 --> 00:31:15,640
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+325
+00:31:15,640 --> 00:31:15,860
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+326
+00:31:15,860 --> 00:31:15,900
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+327
+00:31:15,900 --> 00:31:22,200
+مجرد مجرد مجرد م
+
+328
+00:31:24,180 --> 00:31:29,260
+ولا يكون لديهم هذا، يجب أن يحصلوا عمليات أو أموال
+
+329
+00:31:29,260 --> 00:31:33,140
+من ال .. من ال .. من البناء أو لتحديث المعاملات
+
+330
+00:31:33,140 --> 00:31:37,640
+ولكن في هذه الحالة، لديها .. لديها أفضلات متعاملة
+
+331
+00:31:37,640 --> 00:31:44,180
+بين ال .. ال .. ال .. العمل و المجتمعين، حسنًا؟
+
+332
+00:31:44,180 --> 00:31:52,600
+وهذا تم تصميمه بطريقة بسيطة لإنقاذلا توجد حاجات
+
+333
+00:31:52,600 --> 00:31:58,400
+صعبة في تفعيل هذه التفعيلات في تفعيل الـ Reinsmit
+
+334
+00:31:58,400 --> 00:32:04,340
+Plans هذه التفعيلات ليست مثل الاستخدام المشاركات
+
+335
+00:32:04,340 --> 00:32:12,620
+وليس مثل التوزيع المخصص مثل أنك تستخدم المال للعمل
+
+336
+00:32:12,620 --> 00:32:16,280
+بقيمة أقل أو بقيمة أقل
+
+337
+00:32:21,330 --> 00:32:25,250
+the stock repurchases you have an idea about this
+
+338
+00:32:25,250 --> 00:32:29,350
+no yes stock
+
+339
+00:32:29,350 --> 00:32:40,830
+repurchases okay
+
+340
+00:32:40,830 --> 00:32:45,270
+stock repurchases in accounting you have
+
+341
+00:32:45,270 --> 00:32:47,330
+accounting yes
+
+342
+00:32:50,240 --> 00:32:59,900
+stock repurchase yes yes I know selling or buying
+
+343
+00:32:59,900 --> 00:33:05,940
+okay
+
+344
+00:33:05,940 --> 00:33:09,920
+now what
+
+345
+00:33:09,920 --> 00:33:14,900
+is the accounting people what is the accountants
+
+346
+00:33:19,260 --> 00:33:26,600
+So what is the repay chase? repay chase stock Why
+
+347
+00:33:26,600 --> 00:33:30,420
+you
+
+348
+00:33:30,420 --> 00:33:31,780
+hiding yourself?
+
+349
+00:33:34,880 --> 00:33:38,820
+repay chase
+
+350
+00:33:38,820 --> 00:33:45,750
+stock repay chase okay they stock repay chaseit is
+
+351
+00:33:45,750 --> 00:33:50,150
+a policy followed by the business when they have
+
+352
+00:33:50,150 --> 00:33:55,610
+extra cash if you have extra cash and you have
+
+353
+00:33:55,610 --> 00:34:00,830
+that opportunity to invest so in this case just
+
+354
+00:34:00,830 --> 00:34:06,730
+convert your cash to buying your shares that's it
+
+355
+00:34:06,730 --> 00:34:08,550
+يا سلام
+
+356
+00:34:11,590 --> 00:34:15,530
+So please explain it again please just to see
+
+357
+00:34:15,530 --> 00:34:20,950
+whether I know what you know if the company has
+
+358
+00:34:20,950 --> 00:34:24,310
+extra cash and want to invest they prefer to
+
+359
+00:34:24,310 --> 00:34:28,250
+invest in their own stocks before they repurchase
+
+360
+00:34:28,250 --> 00:34:31,870
+and buy their own stocks which were issued earlier
+
+361
+00:34:31,870 --> 00:34:36,820
+yeah so from where they buy their stocks?من مؤسسات
+
+362
+00:34:36,820 --> 00:34:41,280
+السكندرية مثل أي شخص يشتري من مؤسسات السكندرية
+
+363
+00:34:41,280 --> 00:34:49,340
+دعونا نسألكم سؤال صغير ماذا هو الوقت الصحيح لكي
+
+364
+00:34:49,340 --> 00:34:54,600
+تشتري مجموعك مرة أخرى عندما يتخلص السعر عندما
+
+365
+00:34:54,600 --> 00:35:00,780
+يتخلص السعر لذا دعونا نفعل أشياء مثل هذه عندما
+
+366
+00:35:00,780 --> 00:35:07,600
+تكون لديك أكثر المال و تتخلص السعرأفضل ان تشتري من
+
+367
+00:35:07,600 --> 00:35:11,360
+مالكك لتفعيل
+
+368
+00:35:11,360 --> 00:35:17,260
+الأسعار، فهذه السيطرة لديها افعاليات مختلفة من
+
+369
+00:35:17,260 --> 00:35:23,160
+تفعيل الأسعار و تفعيل الأسعار عندما تشتري أسعارك،
+
+370
+00:35:23,160 --> 00:35:32,470
+تفعيل الأسعار، فسعر المال يزدادفالمدير المالي يفضل
+
+371
+00:35:32,470 --> 00:35:38,830
+أن يشتري السوق عندما يتخلص منه و يحصلوا على اثنين
+
+372
+00:35:38,830 --> 00:35:45,550
+بيارات في مزار واحدة أولاً يدفعون قليل من المال و
+
+373
+00:35:45,550 --> 00:35:51,110
+في نفس الوقت ستزال السعر يتخلصباستخدام الـ
+
+374
+00:35:51,110 --> 00:35:56,030
+Purchase وعندما يلاحظ الناس أو المستخدمين أن السعر
+
+375
+00:35:56,030 --> 00:36:03,330
+سيرتفع هذا ليس بسبب حقيقة الشركة هذا مثل حركة
+
+376
+00:36:03,330 --> 00:36:05,510
+اختيارات اختيارات اختيارات اختيارات اختيارات
+
+377
+00:36:05,510 --> 00:36:07,230
+اختيارات اختيارات اختيارات اختيارات اختيارات
+
+378
+00:36:07,230 --> 00:36:07,330
+اختيارات اختيارات اختيارات اختيارات اختيارات
+
+379
+00:36:07,330 --> 00:36:07,550
+اختيارات اختيارات اختيارات اختيارات اختيارات
+
+380
+00:36:07,550 --> 00:36:08,110
+اختيارات اختيارات اختيارات اختيارات اختيارات
+
+381
+00:36:08,110 --> 00:36:10,470
+اختيارات اختيارات اختيارات اختيارات اختيارات
+
+382
+00:36:10,470 --> 00:36:18,030
+اختيارات اختيارات اختيارات اختيار
+
+383
+00:36:19,340 --> 00:36:25,020
+Okay, so the stock repurchases is important as a
+
+384
+00:36:25,020 --> 00:36:29,460
+financial manager tool to invest inside the
+
+385
+00:36:29,460 --> 00:36:35,520
+business And it has important when you have extra
+
+386
+00:36:35,520 --> 00:36:38,200
+cash or exceeding cash than what you want, then
+
+387
+00:36:38,200 --> 00:36:40,560
+it's fine to invest in on your business My little
+
+388
+00:36:40,560 --> 00:36:44,260
+question again, what is the implication of this on
+
+389
+00:36:44,260 --> 00:36:46,200
+the stock dilution?
+
+390
+00:36:49,650 --> 00:36:56,250
+اكيد؟ فقط أجيب عن هذا الموضوع، Stock Dilution هل
+
+391
+00:36:56,250 --> 00:37:01,370
+عرفت عن هذا الموضوع قبل؟ أعتقد أن نعم أنا أجيب عن
+
+392
+00:37:01,370 --> 00:37:08,910
+هذا الموضوع لأنني أشرح بهذا الموضوع قبل أولا
+
+393
+00:37:08,910 --> 00:37:13,930
+ماهي Dilution؟ انا أشرح بهذا الموضوع في الانترنت
+
+394
+00:37:15,450 --> 00:37:19,690
+Okay and in investment for three .. four meetings
+
+395
+00:37:19,690 --> 00:37:26,490
+if .. if you follow my .. my classes you will know
+
+396
+00:37:26,490 --> 00:37:29,090
+okay but I know my student they don't revise this
+
+397
+00:37:29,090 --> 00:37:35,650
+until the exams knock their doors I know yes you
+
+398
+00:37:35,650 --> 00:37:40,850
+are exceptional منا
+
+399
+00:37:40,850 --> 00:37:42,450
+two .. two three meetings before
+
+400
+00:37:45,080 --> 00:37:46,960
+لا انا اقول اتنى اتنى اتنى اتنى اتنى اتنى اتنى
+
+401
+00:37:46,960 --> 00:37:49,980
+اتنى اتنى اتنى اتنى اتنى اتنى اتنى اتنى اتنى اتنى
+
+402
+00:37:49,980 --> 00:37:54,200
+اتنى اتنى اتنى اتنى اتنى اتنى اتنى اتنى اتنى اتنى
+
+403
+00:37:54,200 --> 00:37:56,040
+اتنى اتنى اتنى اتنى اتنى اتنى اتنى اتنى اتنى اتنى
+
+404
+00:37:56,040 --> 00:37:57,180
+اتنى اتنى اتنى اتنى اتنى اتنى اتنى اتنى اتنى اتنى
+
+405
+00:37:57,180 --> 00:38:01,920
+اتنى اتنى اتنى اتنى
+
+406
+00:38:01,920 --> 00:38:14,580
+اتنى اتنى اتنى اتن
+
+407
+00:38:15,520 --> 00:38:19,100
+Okay say
+
+408
+00:38:19,100 --> 00:38:26,480
+it again please the
+
+409
+00:38:26,480 --> 00:38:33,860
+number of shares the dilution is problem when you
+
+410
+00:38:33,860 --> 00:38:36,980
+have extra stocks or when you are issuing shares
+
+411
+00:38:36,980 --> 00:38:39,940
+you have a dilution this is this is the the
+
+412
+00:38:39,940 --> 00:38:46,260
+meaning of dilution okayماذا بالضبط الآن دلوقتي هي
+
+413
+00:38:46,260 --> 00:38:56,260
+تقليل الـ EBS بسبب الحصول على شركات جديدة، حسنًا؟
+
+414
+00:38:56,260 --> 00:38:59,740
+لذا فقط اصلاح التواصل بين اتنين أشياء عندما نحصل
+
+415
+00:38:59,740 --> 00:39:05,300
+على شركات جديدة، كل المستخدمين لديهم مشكلة ماهي
+
+416
+00:39:05,300 --> 00:39:09,800
+مشكلتها، هي أنها تتعامل مع الدلوقت، لذلك شركاتهم
+
+417
+00:39:09,800 --> 00:39:11,680
+من الدولة تتقليل
+
+418
+00:39:13,690 --> 00:39:21,230
+مع ذلك يعني أن ال EBS أقل في حالة هذا، فقط لتحقق
+
+419
+00:39:21,230 --> 00:39:26,790
+إذا كنت تفهم أو تقرأ المقابلات السابقة في حالة
+
+420
+00:39:26,790 --> 00:39:30,830
+هذا، ماذا يجب أن يفعل الشركات عندما تتجاوز التخلص؟
+
+421
+00:39:30,830 --> 00:39:37,650
+فقط لأذكرك التخلص
+
+422
+00:39:37,650 --> 00:39:42,150
+مرة أخرى هو اقل في ال EBS
+
+423
+00:39:44,860 --> 00:39:49,340
+ومن ثم الشركات يجب أن تكون لديها قرارات لحماية
+
+424
+00:39:49,340 --> 00:39:54,760
+المستخدمين ما هي هذه القرارات المعروفة أو كيف
+
+425
+00:39:54,760 --> 00:40:00,060
+يفعلون هذا؟ اعود إلى المقابلات السابقة مرة أخرى،
+
+426
+00:40:00,060 --> 00:40:06,440
+يفعلون حقوق مفتوحة مفتوحة مفتوحة مفتوحة مفتوحة
+
+427
+00:40:06,440 --> 00:40:09,500
+مفتوحة مفتوحة مفتوحة مفتوحة مفتوحة مفتوحة مفتوحة
+
+428
+00:40:09,500 --> 00:40:10,820
+مفتوحة مفتوحة
+
+429
+00:40:14,150 --> 00:40:17,130
+لو connection between what I'm saying today and
+
+430
+00:40:17,130 --> 00:40:22,110
+what I said in the previous meeting okay let's
+
+431
+00:40:22,110 --> 00:40:27,790
+slide talk and I explain this please my student
+
+432
+00:40:27,790 --> 00:40:35,370
+read and revise and read let's
+
+433
+00:40:35,370 --> 00:40:40,830
+go back just to remind you yeah is yes I said this
+
+434
+00:40:40,830 --> 00:40:43,490
+I know I said I'm not getting old yet
+
+435
+00:40:57,660 --> 00:41:03,220
+نظر إلى هنا، قيمة الـ Preemptive Rights قيمة
+
+436
+00:41:03,220 --> 00:41:09,240
+المستخدمين الحاليين لتحفة مصادرهم في المجتمع قيمة
+
+437
+00:41:09,240 --> 00:41:12,860
+تقدم سيلة أجهزة أجهزة جديدة لمستخدمين المستخدمين
+
+438
+00:41:12,860 --> 00:41:18,880
+الموجودين يعني عندما تقوم بإطلاق شركات جديدة،
+
+439
+00:41:18,880 --> 00:41:23,770
+مستخدمين الموجودين يتعاملون بـ Dilutionلذلك، لكي
+
+440
+00:41:23,770 --> 00:41:28,230
+تجاوز هذه التخلصة، فإن الشركة تعطيهم أفراد محقق،
+
+441
+00:41:28,230 --> 00:41:36,810
+فهي أولية شراء أسعار أخرين لماذا يفعلون هذا بسبب
+
+442
+00:41:36,810 --> 00:41:43,530
+التخلصة؟ التخلصة هي تقليل الـ EBS الـ Earning Per
+
+443
+00:41:43,530 --> 00:41:49,030
+Share، حسنا؟ لذلك، أرجو أن تقرأ
+
+444
+00:41:50,950 --> 00:42:02,190
+هو ليس مفتاحي بالمناسبة إذا كنت لا تقرأ حسنًا
+
+445
+00:42:02,190 --> 00:42:11,130
+لتحديث دعونا نأخذ هذا حسنًا
+
+446
+00:42:11,130 --> 00:42:21,450
+لـ EPSHAPS بريد PESHAPS و POST PESHAPSعدد المشاريع
+
+447
+00:42:21,450 --> 00:42:28,310
+و سنرى عمليات الانترنت عدد
+
+448
+00:42:28,310 --> 00:42:32,930
+المشاريع في الـ pre .. اعني في الـ pre-re-purchase
+
+449
+00:42:32,930 --> 00:42:41,230
+كانت 1000 ثم بعد الـ pre-re-purchase شركة ريباشيس
+
+450
+00:42:41,230 --> 00:42:47,570
+300000 شركات لذلك تصبح 700000 الأن دعونا نصلح
+
+451
+00:42:47,570 --> 00:42:54,920
+عمليات الانترنت300 ألف فهذا 1 مليون و هذا 700 ألف
+
+452
+00:42:54,920 --> 00:43:00,840
+فهذا يعني أننا نشتري 300 ألف 300
+
+453
+00:43:00,840 --> 00:43:05,360
+ألف مقرر
+
+454
+00:43:05,360 --> 00:43:11,820
+في المساعدات في الـ minus و تأخذ مصادر المحافظة
+
+455
+00:43:11,820 --> 00:43:16,100
+المحافظة المحافظة هذا يعني مصادر المحافظة
+
+456
+00:43:20,130 --> 00:43:26,150
+هذه من أجهزة التحقيق التحقيق التحقيق التحقيق
+
+457
+00:43:26,150 --> 00:43:27,330
+التحقيق التحقيق التحقيق التحقيق التحقيق التحقيق
+
+458
+00:43:27,330 --> 00:43:28,910
+التحقيق التحقيق التحقيق التحقيق التحقيق التحقيق
+
+459
+00:43:28,910 --> 00:43:29,890
+التحقيق التحقيق التحقيق التحقيق التحقيق التحقيق
+
+460
+00:43:29,890 --> 00:43:29,950
+التحقيق التحقيق التحقيق التحقيق التحقيق التحقيق
+
+461
+00:43:29,950 --> 00:43:30,210
+التحقيق التحقيق التحقيق التحقيق التحقيق التحقيق
+
+462
+00:43:30,210 --> 00:43:32,010
+التحقيق التحقيق التحقيق التحقيق التحقيق التحقيق
+
+463
+00:43:32,010 --> 00:43:32,930
+التحقيق التحقيق التحقيق التحقيق التحقيق التحقيق
+
+464
+00:43:32,930 --> 00:43:32,950
+التحقيق التحقيق التحقيق التحقيق التحقيق التحقيق
+
+465
+00:43:32,950 --> 00:43:36,350
+التحقيق التحقيق
+
+466
+00:43:42,640 --> 00:43:49,040
+لكن بسبب القوانين التحقيقية لذا يجب أن نقوم
+
+467
+00:43:49,040 --> 00:43:50,580
+بالتحقيق في المستخدمين في المستخدمين في المستخدمين
+
+468
+00:43:50,580 --> 00:43:51,000
+في المستخدمين تحت المستخدمين تحت المستخدمين تحت
+
+469
+00:43:51,000 --> 00:43:52,300
+المستخدمين تحت المستخدمين تحت المستخدمين تحت
+
+470
+00:43:52,300 --> 00:43:53,080
+المستخدمين تحت المستخدمين تحت المستخدمين تحت
+
+471
+00:43:53,080 --> 00:43:54,600
+المستخدمين تحت المستخدمين تحت المستخدمين تحت
+
+472
+00:43:54,600 --> 00:43:55,300
+المستخدمين تحت المستخدمين تحت المستخدمين تحت
+
+473
+00:43:55,300 --> 00:43:56,500
+المستخدمين تحت المستخدمين تحت المستخدمين تحت
+
+474
+00:43:56,500 --> 00:44:00,260
+المستخدمين تحت المستخدمين تحت المستخدمين تحت
+
+475
+00:44:00,260 --> 00:44:10,000
+المستخدمين تحت
+
+476
+00:44:10,000 --> 00:44:10,220
+المست
+
+477
+00:44:13,900 --> 00:44:22,140
+1500 divided by 1000 and 1500 divided by 700 so in
+
+478
+00:44:22,140 --> 00:44:28,160
+the first one 1.5 okay
+
+479
+00:44:28,160 --> 00:44:32,420
+so what you observe so this is against the
+
+480
+00:44:32,420 --> 00:44:39,230
+dilution the abs increaseلذلك لماذا ارتفع ال EBS؟
+
+481
+00:44:39,230 --> 00:44:43,410
+لأننا قمنا بتدخل عدد المشاركات التي كانت موجودة في
+
+482
+00:44:43,410 --> 00:44:44,670
+المجتمع بإعادة إعادة إعادة إعادة إعادة إعادة إعادة
+
+483
+00:44:44,670 --> 00:44:51,770
+إعادة إعادة إعادة إعادة إعادة إعادة إعادة إعادة
+
+484
+00:44:51,770 --> 00:44:52,070
+إعادة إعادة إعادة إعادة إعادة إعادة إعادة إعادة
+
+485
+00:44:52,070 --> 00:44:52,390
+إعادة إعادة إعادة إعادة إعادة إعادة إعادة إعادة
+
+486
+00:44:52,390 --> 00:44:55,950
+إعادة إعادة إعادة إعادة إعادة إعادة إعادة إعادة
+
+487
+00:44:55,950 --> 00:45:02,730
+إعادة إعادة إعادة إعادة إعادة إعاد
+
+488
+00:45:05,070 --> 00:45:09,810
+وقمنا بتخلص من الـ Net Income من 1500 إلى 1500.
+
+489
+00:45:10,290 --> 00:45:14,270
+الأن تخلص من ال EBS. ال Net Income مختلف من عدد
+
+490
+00:45:14,270 --> 00:45:20,690
+المشارين الموجودين هو 1.5 و 2.14. ما رأينا هو أن
+
+491
+00:45:20,690 --> 00:45:27,170
+ال EBS يزداد. لماذا يزداد؟ ليس لأن .. اكون حذرا ..
+
+492
+00:45:27,170 --> 00:45:34,350
+ليس لأن يزداد في ال Net Income.ولكن بسبب تقليل
+
+493
+00:45:34,350 --> 00:45:39,630
+المجموعات في المجموعات بسبب تغيير المجموعات بسبب
+
+494
+00:45:39,630 --> 00:45:39,750
+تغيير المجموعات بسبب تغيير المجموعات بسبب تغيير
+
+495
+00:45:39,750 --> 00:45:41,990
+المجموعات بسبب تغيير المجموعات بسبب تغيير
+
+496
+00:45:41,990 --> 00:45:44,950
+المجموعات بسبب تغيير المجموعات بسبب تغيير
+
+497
+00:45:44,950 --> 00:45:45,030
+المجموعات بسبب تغيير المجموعات بسبب تغيير
+
+498
+00:45:45,030 --> 00:45:45,170
+المجموعات بسبب تغيير المجموعات بسبب تغيير
+
+499
+00:45:45,170 --> 00:45:45,890
+المجموعات بسبب تغيير المجموعات بسبب تغيير
+
+500
+00:45:45,890 --> 00:45:53,510
+المجموعات بسبب تغيير المجموعاتI think in the last
+
+501
+00:45:53,510 --> 00:45:58,190
+year or the year before the last year I had a
+
+502
+00:45:58,190 --> 00:46:00,890
+question like this to my students and I asked them
+
+503
+00:46:00,890 --> 00:46:06,430
+please please and please comment on the EBS the
+
+504
+00:46:06,430 --> 00:46:09,470
+majority of students saying the EBS is increased
+
+505
+00:46:09,470 --> 00:46:14,350
+because of net income increase no not because of
+
+506
+00:46:14,350 --> 00:46:14,490
+this
+
+507
+00:46:17,590 --> 00:46:23,490
+لأن عدد المحافظات تتخلص من نتائج الـ Repair Shares
+
+508
+00:46:23,490 --> 00:46:27,330
+وأشتريت المحافظات الـ Treasury Stocks في هذه
+
+509
+00:46:27,330 --> 00:46:32,750
+التصريحات وأريد أن أرى إلى أي مستوى تفكير طلابي من
+
+510
+00:46:32,750 --> 00:46:39,570
+نتيجة الاستثمار وليس من نتيجة عامة فقط، حسنًا؟
+
+511
+00:46:39,570 --> 00:46:42,930
+لذلك يمكنك تشعر بالمهمة التخزينية
+
+512
+00:46:46,360 --> 00:46:59,280
+الأشياء ليست تتطور مثل هذه تستطيع .. نعم زيك زاك ،
+
+513
+00:46:59,280 --> 00:47:04,380
+لذلك الشركات التجارية مع
+
+514
+00:47:04,380 --> 00:47:08,950
+الماليمكن أن يقل رقم المشاريع الموجودة لذلك قمنا
+
+515
+00:47:08,950 --> 00:47:14,270
+بإدارة هذا المشكلة من خلال مراجعات مراجعات مراجعات
+
+516
+00:47:14,270 --> 00:47:15,310
+مراجعات مراجعات مراجعات مراجعات مراجعات مراجعات
+
+517
+00:47:15,310 --> 00:47:16,950
+مراجعات مراجعات مراجعات مراجعات مراجعات مراجعات
+
+518
+00:47:16,950 --> 00:47:17,750
+مراجعات مراجعات مراجعات مراجعات مراجعات مراجعات
+
+519
+00:47:17,750 --> 00:47:18,210
+مراجعات مراجعات مراجعات مراجعات مراجعات مراجعات
+
+520
+00:47:18,210 --> 00:47:18,930
+مراجعات مراجعات مراجعات مراجعات مراجعات مراجعات
+
+521
+00:47:18,930 --> 00:47:32,570
+مراجعات مراجعات مراجعات مراجعات مر
+
+522
+00:47:34,340 --> 00:47:38,460
+حسنًا ، فإن المستخدمين الخارجيين يلاحظون أن السعر
+
+523
+00:47:38,460 --> 00:47:42,840
+يرتفع ، لذلك يبدأون بشراء مثلًا مقاطعة ما يفعله
+
+524
+00:47:42,840 --> 00:47:46,640
+المستخدمين الآخرين ، ولكن في الحقيقة السعر يرتفع
+
+525
+00:47:46,640 --> 00:47:52,780
+ليس بسبب الواجهة الأساسية للعمل بسبب أفعال المدير
+
+526
+00:47:52,780 --> 00:48:00,940
+المالي بسبب أفعال المدير المالي ليس بسبب زيادة
+
+527
+00:48:00,940 --> 00:48:07,820
+السعر ليس بسبب زيادة الدولةOkay, so be careful in
+
+528
+00:48:07,820 --> 00:48:12,960
+finance, we may increase the ABS without any
+
+529
+00:48:12,960 --> 00:48:17,220
+increasing in the net income by playing the game
+
+530
+00:48:17,220 --> 00:48:25,520
+of chess Yes, there is a regulation misleading the
+
+531
+00:48:25,520 --> 00:48:26,600
+investors
+
+532
+00:48:29,280 --> 00:48:34,220
+مجلد التحقيق الأساسي الـ SEC لديه مقالات عن هذا
+
+533
+00:48:34,220 --> 00:48:36,820
+المجلد التحقيق الأساسي الـ SEC لديه مقالات عن هذا
+
+534
+00:48:36,820 --> 00:48:40,140
+المجلد التحقيق الأساسي الـ SEC لديه مقالات عن هذا
+
+535
+00:48:40,140 --> 00:48:40,400
+المجلد التحقيق الأساسي الـ SEC لديه مقالات عن هذا
+
+536
+00:48:40,400 --> 00:48:40,700
+المجلد التحقيق الأساسي الـ SEC لديه مقالات عن هذا
+
+537
+00:48:40,700 --> 00:48:41,580
+المجلد التحقيق الأساسي الـ SEC لديه مقالات عن هذا
+
+538
+00:48:41,580 --> 00:48:43,800
+المجلد التحقيق الأساسي الـ SEC لديه مقالات عن هذا
+
+539
+00:48:43,800 --> 00:48:49,200
+المجلد التحقيق الأساسي الـ
+
+540
+00:48:49,200 --> 00:48:55,680
+SEC لديه مقالات عن
+
+541
+00:48:55,680 --> 00:48:57,590
+هذا المجلد التحقيقماذا بالنسبة للتجارب التجارية؟
+
+542
+00:48:57,590 --> 00:49:05,230
+التجارب لا يجب أن تقوم بتجاربها تجارب
+
+543
+00:49:05,230 --> 00:49:07,490
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+544
+00:49:07,490 --> 00:49:12,750
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+545
+00:49:12,750 --> 00:49:13,610
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+546
+00:49:13,610 --> 00:49:14,190
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+547
+00:49:14,190 --> 00:49:14,230
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+548
+00:49:14,230 --> 00:49:24,110
+تجارب تجارب تجارب تجارب تجارب تجارب تج
+
+549
+00:49:27,210 --> 00:49:34,410
+لكنها ليست مجردة تكسيب لأن هذا داخل الشركة الشركات
+
+550
+00:49:34,410 --> 00:49:38,430
+الشركات الشركات الشركات شركات شركات شركات شركات
+
+551
+00:49:38,430 --> 00:49:39,870
+شركات شركات شركات شركات شركات شركات شركات شركات
+
+552
+00:49:39,870 --> 00:49:39,950
+شركات شركات شركات شركات شركات شركات شركات شركات
+
+553
+00:49:39,950 --> 00:49:40,150
+شركات شركات شركات شركات شركات شركات شركات شركات
+
+554
+00:49:40,150 --> 00:49:53,310
+شركات شركات شركات
+
+555
+00:49:54,400 --> 00:50:00,060
+الان في هذا النقطة ننتهي من الحلقة السادسة
+
+556
+00:50:00,060 --> 00:50:05,640
+والباقية من الحلقة السادسة هي مرتبطة بالمديرات
+
+557
+00:50:05,640 --> 00:50:07,460
+المالية إذا فتفتح ملف
+
+558
+00:50:16,710 --> 00:50:22,630
+لأ لسنا بحاجة .. يعني .. اه فقط واحد شيء عن
+
+559
+00:50:22,630 --> 00:50:27,490
+الموقعات المفضلة سأشرح الموقعات المفضلة نعم ال
+
+560
+00:50:27,490 --> 00:50:31,350
+base point 282 282
+
+561
+00:50:32,570 --> 00:50:38,250
+is related to financial management and the
+
+562
+00:50:38,250 --> 00:50:41,030
+majority of students have the financial management
+
+563
+00:50:41,030 --> 00:50:43,950
+course so I don't need to repeat this in
+
+564
+00:50:43,950 --> 00:50:48,850
+investment it's important for investment but we
+
+565
+00:50:48,850 --> 00:50:55,470
+don't need this انتوا
+
+566
+00:50:55,470 --> 00:51:01,550
+ال accountants انتوا اهل اهلانتوا الكبار يعني
+
+567
+00:51:01,550 --> 00:51:06,850
+والله يعني انا اخجل اشرح financial management only
+
+568
+00:51:06,850 --> 00:51:14,070
+يعني on front of accountants اه so the analysis of
+
+569
+00:51:14,070 --> 00:51:18,070
+financial statements analysis of financial
+
+570
+00:51:18,070 --> 00:51:22,370
+statements it's financial management okay we don't
+
+571
+00:51:22,370 --> 00:51:28,590
+need this so far just we have little things about
+
+572
+00:51:28,590 --> 00:51:29,470
+preferred stocks
+
+573
+00:51:33,170 --> 00:51:39,770
+الخير الأخير في هذه القصة هو الأسهم المفضلة دعونا
+
+574
+00:51:39,770 --> 00:51:46,350
+نشرح أسهم المفضلة أحدكم
+
+575
+00:51:46,350 --> 00:51:51,790
+أخبرني عن أسهم المفضلة أسهم
+
+576
+00:51:51,790 --> 00:51:57,630
+المفضلة ماذا يعني أسهم المفضلة وكيف نستخدم أسهم
+
+577
+00:51:57,630 --> 00:51:57,850
+المفضلة
+
+578
+00:52:07,860 --> 00:52:10,860
+ماذا هو الفرق بين الأسهم الأفضل والشركات المشاركة
+
+579
+00:52:10,860 --> 00:52:13,180
+مع الشركات المشاركة مع الشركات المشاركة مع الشركات
+
+580
+00:52:13,180 --> 00:52:13,980
+المشاركة مع الشركات المشاركة مع الشركات المشاركة
+
+581
+00:52:13,980 --> 00:52:15,760
+مع الشركات المشاركة مع الشركات المشاركة مع الشركات
+
+582
+00:52:15,760 --> 00:52:18,080
+المشاركة مع الشركات المشاركة مع الشركات المشاركة
+
+583
+00:52:18,080 --> 00:52:19,260
+مع الشركات المشاركة مع الشركات المشاركة مع الشركات
+
+584
+00:52:19,260 --> 00:52:19,380
+المشاركة مع الشركات المشاركة مع الشركات المشاركة
+
+585
+00:52:19,380 --> 00:52:20,000
+المشاركة مع الشركات المشاركة مع الشركات المشاركة
+
+586
+00:52:20,000 --> 00:52:32,880
+مع الشركات المشاركة مع الشركات المشاركة مع الش
+
+587
+00:52:34,750 --> 00:52:40,810
+الدفع هذا ما قلته هل انت متأكد ان هذا صحيح؟ اه انا
+
+588
+00:52:40,810 --> 00:52:42,250
+متأكد انه صحيح انا متأكد انه صحيح اه انا متأكد انه
+
+589
+00:52:42,250 --> 00:52:43,290
+اه انا متأكد انه صحيح اه انا متأكد انه صحيح اه انا
+
+590
+00:52:43,290 --> 00:52:45,410
+متأكد انه صحيح اه انا متأكد انه صحيح اه انا متأكد
+
+591
+00:52:45,410 --> 00:52:47,470
+انه صحيح اه انا متأكد انه صحيح اه انا متأكد انه
+
+592
+00:52:47,470 --> 00:52:55,270
+صحيح اه انا متأكد انه صحيح اه انا متأكد انه صحيح
+
+593
+00:52:55,270 --> 00:53:02,850
+اه
+
+594
+00:53:02,850 --> 00:53:12,800
+انا متأبقيمة 10 دولار ودفعه
+
+595
+00:53:12,800 --> 00:53:21,780
+10% ودفعه 10% ودفعه
+
+596
+00:53:21,780 --> 00:53:26,220
+10% ودفعه
+
+597
+00:53:26,220 --> 00:53:33,120
+10% ودفعه 10% ودفعه 10% ودفعه 10% ودفعه 10% ودفعه
+
+598
+00:53:33,120 --> 00:53:34,080
+10% ودفعه 10% ودفعه 10% ودفعه 10% ودفعه 10% ودفعه
+
+599
+00:53:34,080 --> 00:53:34,100
+10% ودفعه 10% ودفعه 10
+
+600
+00:53:37,910 --> 00:53:45,570
+معرفة كم دفعات ستحصل على السوق المفضل من السوق
+
+601
+00:53:45,570 --> 00:53:46,890
+المفضل من السوق المفضل من السوق المفضل من السوق
+
+602
+00:53:46,890 --> 00:53:48,390
+المفضل من السوق المفضل من السوق المفضل من السوق
+
+603
+00:53:48,390 --> 00:53:50,130
+المفضل من السوق المفضل من السوق المفضل من السوق
+
+604
+00:53:50,130 --> 00:53:50,310
+المفضل من السوق المفضل من السوق المفضل من السوق
+
+605
+00:53:50,310 --> 00:53:50,350
+المفضل من السوق المفضل من السوق المفضل من السوق
+
+606
+00:53:50,350 --> 00:53:54,730
+المفضل من السوق المفضل من السوق المفضل من السوق
+
+607
+00:53:54,730 --> 00:53:58,150
+المفضل من السوق المفضل
+
+608
+00:54:13,940 --> 00:54:18,780
+بسرعة؟ سبنته دولار نت ال income ال dividends is 10
+
+609
+00:54:18,780 --> 00:54:25,640
+% ال value of the preferred stock is 10$ لذا ماهي
+
+610
+00:54:25,640 --> 00:54:35,700
+ال dividends of the preferred stocks؟ لذا
+
+611
+00:54:37,010 --> 00:54:42,510
+ذا ماذا؟ هذا
+
+612
+00:54:42,510 --> 00:54:49,850
+هو سؤالي 10% من ماذا؟ ونحن نقوم بعمل فيديوهات عن
+
+613
+00:54:49,850 --> 00:54:53,390
+هذا الموضوع، ولكن نحن لاحقا .. نحن .. نحن .. نحن
+
+614
+00:54:53,390 --> 00:54:54,250
+.. نحن .. نحن .. نحن .. نحن .. نحن .. نحن .. نحن
+
+615
+00:54:54,250 --> 00:54:54,550
+.. نحن .. نحن .. نحن .. نحن .. نحن .. نحن .. نحن
+
+616
+00:54:54,550 --> 00:54:55,410
+.. نحن .. نحن .. نحن .. نحن .. نحن .. نحن .. نحن
+
+617
+00:54:55,410 --> 00:54:56,750
+.. نحن .. نحن .. نحن .. نحن .. نحن .. نحن .. نحن
+
+618
+00:54:56,750 --> 00:54:56,910
+.. نحن .. نحن .. نحن .. نحن .. نحن .. نحن .. نحن
+
+619
+00:54:56,910 --> 00:55:05,710
+.. نحن .. نحن .. نحن .. نحن .. نحن .. نحyes مستحيل
+
+620
+00:55:05,710 --> 00:55:08,150
+تكون من ال net income yes you are right it's
+
+621
+00:55:08,150 --> 00:55:11,530
+impossible from the net income because it receive
+
+622
+00:55:11,530 --> 00:55:17,550
+fixed dividends so the fixed dividends is multiply
+
+623
+00:55:17,550 --> 00:55:20,590
+by 10 percent from the bar value so you receive
+
+624
+00:55:20,590 --> 00:55:24,190
+one dollarليس مهما ماهي تجارب الإجتماع الإجتماع
+
+625
+00:55:24,190 --> 00:55:28,410
+الإجتماع الإجتماع الإجتماع قد يكون .. نعم قد يكون
+
+626
+00:55:28,410 --> 00:55:32,030
+مفيد أو مفادف، لذا .. لا مهمة ماهي مستوى تجارب
+
+627
+00:55:32,030 --> 00:55:32,430
+الإجتماع الإجتماع الإجتماع الإجتماع الإجتماع
+
+628
+00:55:32,430 --> 00:55:34,550
+الإجتماع الإجتماع هذا هو السبب فيما يقول أنه يفضّع
+
+629
+00:55:34,550 --> 00:55:40,030
+الشركات، لذا فإنهم يواصلون رقم محدد من ال .. من ال
+
+630
+00:55:40,030 --> 00:55:43,170
+.. من الدفعات، لا مهمة ماهي رقم تجارب الإجتماع
+
+631
+00:55:43,170 --> 00:55:44,230
+الإجتماع الإجتماع الإجتماع الإجتماع الإجتماع
+
+632
+00:55:44,230 --> 00:55:49,650
+الإجتماع الإجتماع الإجتماع الإجت
+
+633
+00:55:50,830 --> 00:55:57,570
+ليس مرتبطًا، لذلك مرة أخرى، الدفع محفظًا ورق الدفع
+
+634
+00:55:57,570 --> 00:56:03,190
+هو عملية قيمة الـ Bar نعم وقيمة ال Bar ليست
+
+635
+00:56:03,190 --> 00:56:09,770
+تغييرًا، لذلك تستمر في الحصول على واحد دولار لفترة
+
+636
+00:56:09,770 --> 00:56:14,570
+طويلة وهذا
+
+637
+00:56:14,570 --> 00:56:19,500
+مشابه للسوق المعروف بـ Perpetuity Stocksعود إلى
+
+638
+00:56:19,500 --> 00:56:22,780
+جوجل واسأل جوجل عن المحافظات المحافظة المحافظة
+
+639
+00:56:22,780 --> 00:56:24,640
+المحافظة المحافظة المحافظة المحافظة المحافظة
+
+640
+00:56:24,640 --> 00:56:27,100
+المحافظة المحافظة المحافظة المحافظة المحافظة
+
+641
+00:56:27,100 --> 00:56:27,280
+المحافظة المحافظة المحافظة المحافظة المحافظة
+
+642
+00:56:27,280 --> 00:56:30,040
+المحافظة المحافظة المحافظة المحافظة المحافظة
+
+643
+00:56:30,040 --> 00:56:30,860
+المحافظة المحافظة المحافظة المحافظة المحافظة
+
+644
+00:56:30,860 --> 00:56:35,360
+المحافظة المحافظة المحافظة المحافظة المحافظة
+
+645
+00:56:35,360 --> 00:56:39,120
+المحافظة المحافظة المحافظة المحافظة المحافظة
+
+646
+00:56:39,120 --> 00:56:46,620
+المحافظة المحافظة المحافظة المحافظة
+
+647
+00:56:46,760 --> 00:56:51,840
+just to stress the understanding of this however I
+
+648
+00:56:51,840 --> 00:56:56,600
+may see some students they don't understand this
+
+649
+00:56:56,600 --> 00:57:02,480
+preferred slots okay one more thing for the
+
+650
+00:57:02,480 --> 00:57:08,700
+preferred slotsللتو نحن لدينا شركات مجتمعية وليست
+
+651
+00:57:08,700 --> 00:57:13,440
+مجتمعية مجتمعية تعني أن الميزة مجتمعية إذا كانت
+
+652
+00:57:13,440 --> 00:57:18,060
+الشركة تقبل هذا السنة ستقبلها لسنة أخرى هذا
+
+653
+00:57:18,060 --> 00:57:27,080
+مجتمعية الأخيرة هي الشركة الـ rearrange ماذا يعني
+
+654
+00:57:27,080 --> 00:57:28,140
+rearrange؟
+
+655
+00:57:32,200 --> 00:57:37,200
+يعني إذا كانت الشركة تحرر تدفعها، فلا يمكنها تحرر
+
+656
+00:57:37,200 --> 00:57:38,160
+دفع الشركات العامة.
+
+657
+00:57:41,580 --> 00:57:46,880
+لذلك، لكي تحرر الشركات العامة، يجب أن تحرر الشركات
+
+658
+00:57:46,880 --> 00:57:50,940
+المفضلة أولاً.
+
+659
+00:57:51,000 --> 00:57:53,160
+هذه الحالة تسمى Rearrange.
+
+660
+00:57:57,240 --> 00:58:00,640
+عندما تشاهد مصالح الـ Rearrange مصالح الـ
+
+661
+00:58:00,640 --> 00:58:03,280
+Rearrange مصالح الـ Rearrange مصالح الـ Rearrange
+
+662
+00:58:03,280 --> 00:58:10,980
+مصالح الـ Rearrange
+
+663
+00:58:10,980 --> 00:58:15,460
+مصالح الـ Rearrange مصالح الـما يعنيه من نظر
+
+664
+00:58:15,460 --> 00:58:22,500
+القانوني، يعني أن الأسعار اللي هدر لن يحصلوا على
+
+665
+00:58:22,500 --> 00:58:27,100
+المال إلا إذا كانوا الأسعار المفضلين يحصلوا على
+
+666
+00:58:27,100 --> 00:58:34,380
+المال. نعم، أولياتهم أكتر من الأسعار العامة، حسنا؟
+
+667
+00:58:34,380 --> 00:58:37,600
+إن شاء الله سنتوقف هنا، وهذا هو نهاية الحلقة
+
+668
+00:58:37,600 --> 00:58:39,120
+السادسة
+
diff --git a/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/Z4eKtZ3isZk_raw.srt b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/Z4eKtZ3isZk_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..9f3d3a2cfd2e080a619cd61b73ff5da2f9a2bbae
--- /dev/null
+++ b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/Z4eKtZ3isZk_raw.srt
@@ -0,0 +1,2772 @@
+1
+00:00:20,940 --> 00:00:25,700
+بسم الله الرحمن الرحيم اليوم إن شاء الله سأتحدث عن
+
+2
+00:00:25,700 --> 00:00:31,940
+التفكير بين الانتجار والمساعدة والمساعدة على قيمة
+
+3
+00:00:31,940 --> 00:00:35,980
+المساعدة والمساعدة والمساعدة والمساعدة والمساعدة
+
+4
+00:00:35,980 --> 00:00:35,980
+والمساعدة والمساعدة والمساعدة والمساعدة والمساعدة
+
+5
+00:00:35,980 --> 00:00:36,420
+والمساعدة والمساعدة والمساعدة والمساعدة والمساعدة
+
+6
+00:00:36,420 --> 00:00:36,420
+والمساعدة والمساعدة والمساعدة والمساعدة والمساعدة
+
+7
+00:00:36,420 --> 00:00:37,760
+والمساعدة والمساعدة والمساعدة والمساعدة والمساعدة
+
+8
+00:00:37,760 --> 00:00:46,200
+والمساعدة والمساعدة والمساعدة والمساعدة والمساوبعد
+
+9
+00:00:46,200 --> 00:00:49,920
+ذلك سوف نركز على كيف نقوم بالتخلص من المال
+
+10
+00:00:49,920 --> 00:00:57,020
+والتعامل مع المال والتي هي موضوعنا اليوم فقط
+
+11
+00:00:57,020 --> 00:01:03,000
+لأذكركم عن التفكير في ميزة الميزة أو ميزة الميزة
+
+12
+00:01:03,000 --> 00:01:07,100
+أو ميزة الميزة على الميزة وعلى الميزة وعلى الميزة
+
+13
+00:01:07,100 --> 00:01:07,640
+وعلى الميزة وعلى الميزة وعلى الميزة وعلى الميزة
+
+14
+00:01:10,740 --> 00:01:17,840
+لا توجد تأثير على قيمة السوق والمواد السوقية ولكن
+
+15
+00:01:17,840 --> 00:01:22,380
+التفكير على قيمة السوق إذا كان لدينا تفاوض السوق
+
+16
+00:01:22,380 --> 00:01:28,940
+وأعتقد أنني أعطيك هذا المثال إذا تنظر إلى هذا
+
+17
+00:01:28,940 --> 00:01:35,860
+المثال 10% تفاوض السوق ماذا
+
+18
+00:01:35,860 --> 00:01:42,130
+هو تأثير 10% تفاوض السوق على قيمة السوق؟the impact
+
+19
+00:01:42,130 --> 00:01:49,770
+is like this we have the pre price and we have the
+
+20
+00:01:49,770 --> 00:01:52,950
+post price طيب
+
+21
+00:01:55,200 --> 00:01:59,840
+نيجي نحكي ال stock price كيف بتأثر how the stock
+
+22
+00:01:59,840 --> 00:02:05,580
+price influenced by the stock dividends let's take
+
+23
+00:02:05,580 --> 00:02:10,780
+the example if a company decide to pay stock
+
+24
+00:02:10,780 --> 00:02:15,840
+dividends 10% so what is the implication of the
+
+25
+00:02:15,840 --> 00:02:19,080
+stock dividends on the stock price 10% the
+
+26
+00:02:19,080 --> 00:02:23,480
+equation is very simple the price I mean the pre
+
+27
+00:02:23,480 --> 00:02:23,880
+price
+
+28
+00:02:29,240 --> 00:02:40,000
+او ما يسمونه باي اوت ريشو باي اوت ريشو اذا عملي
+
+29
+00:02:40,000 --> 00:02:45,080
+الديفيدنس عملي الديفيدنس عملي الديفيدنس عملي
+
+30
+00:02:45,080 --> 00:02:46,840
+الديفيدنس عملي عملي عملي عملي عملي عملي عملي عملي
+
+31
+00:02:46,840 --> 00:02:46,860
+عملي عملي عملي عملي عملي عملي عملي عملي عملي عملي
+
+32
+00:02:46,860 --> 00:02:47,060
+عملي عملي عملي عملي عملي عملي عملي عملي عملي عملي
+
+33
+00:02:47,060 --> 00:02:47,780
+عملي عملي عملي عملي عملي عملي عملي عملي عملي عملي
+
+34
+00:02:47,780 --> 00:02:47,900
+عملي عملي عملي عملي عملي عملي عملي عملي عملي عملي
+
+35
+00:02:47,900 --> 00:02:52,760
+عملي عملي عملي عملي عملي عملي
+
+36
+00:02:52,760 --> 00:03:02,380
+ع18.18 okay let's take another example to see how
+
+37
+00:03:02,380 --> 00:03:06,360
+things going if
+
+38
+00:03:06,360 --> 00:03:12,540
+if a stock dividends
+
+39
+00:03:15,710 --> 00:03:23,090
+was okay two one I will explain what this means
+
+40
+00:03:23,090 --> 00:03:31,010
+two one and the pre price or the previous price
+
+41
+00:03:31,010 --> 00:03:36,330
+was
+
+42
+00:03:36,330 --> 00:03:42,870
+one hundred fifty dollar what is the price
+
+43
+00:03:46,260 --> 00:03:53,120
+بعد دفعات السوق حسنا
+
+44
+00:03:53,120 --> 00:03:56,680
+فأولا
+
+45
+00:03:56,680 --> 00:04:04,980
+يجب أن تعرف كيف تقرر 2 1 فما يعني 2 1 يعني نعم 2
+
+46
+00:04:04,980 --> 00:04:09,380
+دفعات لشركة واحدة 2 دفعات لشركة واحدة فكيف تتخيل
+
+47
+00:04:09,380 --> 00:04:09,880
+هذا؟
+
+48
+00:04:15,270 --> 00:04:25,150
+Okay try to do calculation then So
+
+49
+00:04:25,150 --> 00:04:28,770
+what
+
+50
+00:04:28,770 --> 00:04:29,570
+is the price?
+
+51
+00:05:01,500 --> 00:05:10,360
+كون حذراً في هذا المثال اعطيك 2 ليس 10% وهو مختلف
+
+52
+00:05:10,360 --> 00:05:20,000
+من التخيلات كيف نفعل التخيلات لهذا المثال انه بسيط
+
+53
+00:05:20,000 --> 00:05:26,240
+جدا فقط م multiplying 150 times
+
+54
+00:05:26,240 --> 00:05:36,000
+1 divided by 2وهي 75 دولار شكرا
+
+55
+00:05:36,000 --> 00:05:40,420
+جدا okay so in the previous example in the
+
+56
+00:05:40,420 --> 00:05:45,860
+previous example we have 10 percent okay what it
+
+57
+00:05:45,860 --> 00:05:50,500
+means 10 percent it means each 10 stocks receive
+
+58
+00:05:50,500 --> 00:05:59,030
+one stock which is like this point 10 to one.10 to
+
+59
+00:05:59,030 --> 00:06:04,390
+one or one to point ten it
+
+60
+00:06:04,390 --> 00:06:13,590
+means each one stock receive point ten okay let's
+
+61
+00:06:13,590 --> 00:06:16,750
+to take the second this example one to two each
+
+62
+00:06:16,750 --> 00:06:20,880
+one stock receive two stocksOkay take another
+
+63
+00:06:20,880 --> 00:06:26,500
+example one stock receive four stocks okay just
+
+64
+00:06:26,500 --> 00:06:33,580
+straight from the right one receive four twenty
+
+65
+00:06:33,580 --> 00:06:38,440
+five I'm asking about the price now I'm not asking
+
+66
+00:06:38,440 --> 00:06:43,100
+about the number of shares I'm asking what is the
+
+67
+00:06:43,100 --> 00:06:46,880
+price what is the price I'm not asking what is the
+
+68
+00:06:46,880 --> 00:06:51,540
+number of sharesأنا أسألك الأن عن ما هو السعر
+
+69
+00:06:51,540 --> 00:07:01,720
+سنعود لنرى رقم الشرطة ماذا هو السعر؟ السعر مختلف
+
+70
+00:07:01,720 --> 00:07:12,900
+من 2 أو مختلف من 1 مختلف من 2 لنأخذ مثال أخر لأخذ
+
+71
+00:07:12,900 --> 00:07:22,990
+مثال أكتر دفع السوقالدفع المالي 1
+
+72
+00:07:22,990 --> 00:07:32,030
+-4 تعرفين ماذا يعني 1-4؟ 1 دفع دفع C4 دفع C4 دفع
+
+73
+00:07:32,030 --> 00:07:44,450
+السعر كان 200 دولار ماهو السعر الجديد؟
+
+74
+00:07:47,300 --> 00:07:53,040
+Okay do your calculation what is the new price So
+
+75
+00:07:53,040 --> 00:07:55,600
+it's very simple either you do by two hundred
+
+76
+00:07:55,600 --> 00:08:01,820
+times one four or two hundred divided by four Okay
+
+77
+00:08:01,820 --> 00:08:05,560
+which is fifty dollars okay give you another
+
+78
+00:08:05,560 --> 00:08:07,420
+example okay
+
+79
+00:08:16,110 --> 00:08:28,470
+10% yes leave
+
+80
+00:08:28,470 --> 00:08:34,810
+this focus on this now okay the stock price
+
+81
+00:08:34,810 --> 00:08:38,130
+dropped by this okay
+
+82
+00:08:48,810 --> 00:08:56,990
+Okay take another example okay okay if
+
+83
+00:08:56,990 --> 00:09:06,890
+the stock dividends stock dividends two
+
+84
+00:09:06,890 --> 00:09:14,950
+to three okay two to three the
+
+85
+00:09:14,950 --> 00:09:24,160
+pricewas one hundred fifty dollar what is the new
+
+86
+00:09:24,160 --> 00:09:29,780
+price one hundred one hundred one hundred one
+
+87
+00:09:29,780 --> 00:09:35,440
+hundred fifty times two divided by three one
+
+88
+00:09:35,440 --> 00:09:37,940
+hundred okay so one hundred
+
+89
+00:09:42,420 --> 00:09:56,580
+أو مقام مقام مقام مقام مقام مقام
+
+90
+00:09:56,580 --> 00:09:56,580
+مقام مقام مقام مقام مقام مقام مقام مقام مقام مقام
+
+91
+00:09:56,580 --> 00:09:56,680
+مقام مقام مقام مقام مقام مقام مقام مقام مقام مقام
+
+92
+00:09:56,680 --> 00:09:57,900
+مقام مقام مقام مقام مقام مقام مقام مقام مقام مقام
+
+93
+00:09:57,900 --> 00:09:57,900
+مقام مقام مقام مقام مقام مقام مقام مقام مقام مقام
+
+94
+00:09:57,900 --> 00:09:57,900
+مقام مقام مقام مقام مقام مقام مقام مقام مقام مقام
+
+95
+00:09:57,900 --> 00:09:57,900
+مقام مقام مقام مقام مقام مقام مقام مقام مقام مقام
+
+96
+00:09:57,900 --> 00:10:01,020
+مقام مقام مقام مقام مقام مقام مقام
+
+97
+00:10:01,020 --> 00:10:09,720
+مقام
+
+98
+00:10:11,900 --> 00:10:18,260
+بالنسبة لرقم المشاريع في
+
+99
+00:10:18,260 --> 00:10:27,020
+الـ pre رقم المشاريع 100 هذا رقم المشاريع الخارجي
+
+100
+00:10:27,020 --> 00:10:30,200
+والسعر
+
+101
+00:10:30,200 --> 00:10:42,660
+كان 150 إذا كانت الشركة لديها دفعات مصادرone to
+
+102
+00:10:42,660 --> 00:10:49,460
+two it means the number of shares will multiply by
+
+103
+00:10:49,460 --> 00:10:55,180
+two so the in the past we will have two hundred
+
+104
+00:10:55,180 --> 00:11:01,200
+shares okay but the price is dropped by seventy
+
+105
+00:11:01,200 --> 00:11:05,200
+five dollar because it's very simple one hundred
+
+106
+00:11:05,200 --> 00:11:11,330
+fifty times so it is seventy five dollarالتي هي 75
+
+107
+00:11:11,330 --> 00:11:18,810
+دولار. الآن دعنا نحصل على محافظة السوق لدي اتفاقين
+
+108
+00:11:18,810 --> 00:11:22,270
+اتفاقين اتفاقين اتفاقين اتفاقين اتفاقين اتفاقين
+
+109
+00:11:22,270 --> 00:11:26,750
+اتفاقين اتفاقين اتفاقين اتفاقين اتفاقين اتفاقين
+
+110
+00:11:26,750 --> 00:11:28,430
+اتفاقين
+
+111
+00:11:31,800 --> 00:11:36,700
+مقارنة 200×175 مقارنة 100×150 مقارنة 100×150
+
+112
+00:11:36,700 --> 00:11:39,800
+مقارنة 100×150 مقارنة 100×150 مقارنة 100×150
+
+113
+00:11:39,800 --> 00:11:42,060
+مقارنة 100×150 مقارنة 100×150 مقارنة 100×150
+
+114
+00:11:42,060 --> 00:11:43,780
+مقارنة 100×150 مقارنة 100×150 مقارنة 100×150
+
+115
+00:11:43,780 --> 00:11:43,780
+مقارنة 100×150 مقارنة 100×150 مقارنة 100×150
+
+116
+00:11:43,780 --> 00:11:43,780
+مقارنة 100×150 مقارنة 100×150 مقارنة 100×150
+
+117
+00:11:43,780 --> 00:11:43,780
+مقارنة 100×150 مقارنة 100×150 مقارنة 100×150
+
+118
+00:11:43,780 --> 00:11:44,800
+مقارنة 100×150 مقارنة 100×150 مقارنة 100×100
+
+119
+00:11:44,800 --> 00:11:50,640
+مقارنة 100×100 مقارنة 100×100 مقارنة 100×100
+
+120
+00:11:50,640 --> 00:11:52,700
+مقارنة 100×
+
+121
+00:11:55,600 --> 00:11:59,220
+ثم لدينا عدد المشارين المفروض في ال .. في الـ pre
+
+122
+00:11:59,220 --> 00:12:04,440
+مرة مرة عدد السعر، حسنًا، وهو 1500، في الماضي
+
+123
+00:12:04,440 --> 00:12:11,640
+لدينا 200 شركات، لأن الميزات الشركات و 75. الأن،
+
+124
+00:12:11,640 --> 00:12:17,700
+لذا ماهي أهمية الميزات الشركات؟ لماذا الميزات
+
+125
+00:12:17,700 --> 00:12:21,300
+الشركات للعمل؟
+
+126
+00:12:24,240 --> 00:12:29,280
+عندما يكون الشركة لديها عدد عادل عالي من عدالة الـ
+
+127
+00:12:29,280 --> 00:12:36,100
+E-Links هي أفضل أن تدفع عمليات أسعار السوق في هذه
+
+128
+00:12:36,100 --> 00:12:41,660
+الحالة الشركة ليس لديها فرصة لإستثمار هذا هو الحال
+
+129
+00:12:41,660 --> 00:12:46,680
+ومهمة
+
+130
+00:12:46,680 --> 00:12:54,530
+عمليات السوق أيضًا هي تدفع السعرماذا يعني أن أسعار
+
+131
+00:12:54,530 --> 00:13:02,730
+الأسفل تزيد تحويل السوق؟ نعم تحويل السوق، انظر
+
+132
+00:13:02,730 --> 00:13:09,730
+هنا، إذا كان لدينا 300 دولارنحن فقط لدينا .. نحن
+
+133
+00:13:09,730 --> 00:13:12,490
+فقط يمكن أن يكون لدينا واحد .. او او او او او او
+
+134
+00:13:12,490 --> 00:13:12,650
+او او او او او او او او او او او او او او او او او
+
+135
+00:13:12,650 --> 00:13:14,470
+او او او او او او او او او او او او او او او او او
+
+136
+00:13:14,470 --> 00:13:14,770
+او او او او او او او او او او او او او او او او او
+
+137
+00:13:14,770 --> 00:13:15,550
+او او او او او او او او او او او او او او او او او
+
+138
+00:13:15,550 --> 00:13:18,170
+او او او او او او او او او او او او او او او او او
+
+139
+00:13:18,170 --> 00:13:22,610
+او او او او او او او او ا
+
+140
+00:13:32,970 --> 00:13:36,710
+لأن سعر السوق الأسفل يزيد عن تحويل السوق السوق
+
+141
+00:13:36,710 --> 00:13:44,690
+التحويل يتم تخيله بشكل مثل هذا السوق
+
+142
+00:13:44,690 --> 00:13:48,890
+المتعامل مع السوق المتعامل مع السوق المتعامل مع
+
+143
+00:13:48,890 --> 00:13:51,970
+السوق المتعامل مع السوق المتعامل مع السوق المتعامل
+
+144
+00:13:51,970 --> 00:13:52,510
+مع السوق المتعامل مع السوق المتعامل مع السوق
+
+145
+00:13:52,510 --> 00:13:52,830
+المتعامل مع السوق المتعامل مع السوق المتعامل مع
+
+146
+00:13:52,830 --> 00:13:55,150
+السوق المتعامل مع السوق المتعامل مع السوق المتعامل
+
+147
+00:13:55,150 --> 00:13:59,600
+مع السوقوهو يقوم بمعاملة عملية السوق في السوق
+
+148
+00:13:59,600 --> 00:14:04,180
+المالي لذا اذا كنت عارف ان السوق مستعمل او ان
+
+149
+00:14:04,180 --> 00:14:07,780
+السوق مستعمل او ليس مستعمل انت تذهب لتعاملات ال 10
+
+150
+00:14:07,780 --> 00:14:16,560
+over 10 over okay 10 over ف10 over يعني كم مرات
+
+151
+00:14:16,560 --> 00:14:22,180
+نشتري و نسوي السوقنعم عندما يتزايد هذا يعني أنه
+
+152
+00:14:22,180 --> 00:14:27,540
+صحيح للعمل، لذلك عدد السوق اللي اتجاره في محافظة
+
+153
+00:14:27,540 --> 00:14:30,960
+السوق مختلف عن عدد المحافظة اللي موجودة في
+
+154
+00:14:30,960 --> 00:14:34,700
+المحافظة إذا كان لدينا هنا في الانتجار إذا كان
+
+155
+00:14:34,700 --> 00:14:38,940
+لدينا أكتر من السوق يعني أننا لدينا اكتر من السوق
+
+156
+00:14:38,940 --> 00:14:43,780
+حياتيانوفا وهذه
+
+157
+00:14:43,780 --> 00:14:46,960
+مقارنة جيدة عن عمل تجارب السوق
+
+158
+00:15:02,070 --> 00:15:07,990
+في 24 أبريل في الأسبوع الماضي، مجموعة البنك
+
+159
+00:15:07,990 --> 00:15:16,690
+الباليستانية قامت بإعطاء دفعات مالية ودفعات مالية9
+
+160
+00:15:16,690 --> 00:15:25,170
+% للدفعات السوقية 9% للدفعات السوقية 12% للدفعات
+
+161
+00:15:25,170 --> 00:15:32,110
+السوقية و قبل أن يفعل هذا أو قبل أن يكون السعر
+
+162
+00:15:32,110 --> 00:15:42,890
+محدد ثم يتحرك إلى مستوى جديد فهذه هي فكرة الدفعات
+
+163
+00:15:42,890 --> 00:15:50,860
+السوقيةI explained the stock splits but we don't
+
+164
+00:15:50,860 --> 00:15:55,840
+know why companies or did we know okay so the
+
+165
+00:15:55,840 --> 00:15:59,900
+stock splits the stock split is similar to the
+
+166
+00:15:59,900 --> 00:16:06,140
+stock dividends is a similar idea but companies
+
+167
+00:16:06,140 --> 00:16:09,600
+why they do the stock splits because to activate
+
+168
+00:16:09,600 --> 00:16:11,960
+the trade trading volume
+
+169
+00:16:14,800 --> 00:16:19,640
+الفرق الوحيد بين دفع السوق والدفع السوق هو أن
+
+170
+00:16:19,640 --> 00:16:27,080
+الدفع السوق يدفع من الأموال المجاورة، فالدفع السوق
+
+171
+00:16:27,080 --> 00:16:33,880
+هو فقط أنهم فرقوا الدفع السوقهو لا يعني أي شيء عن
+
+172
+00:16:33,880 --> 00:16:39,180
+الأموال أو المساعدات أو المحافظة في السوق، فالأمر
+
+173
+00:16:39,180 --> 00:16:44,060
+الوحيد اللي يعني هو أسعار السوق ولماذا يفعل هذه
+
+174
+00:16:44,060 --> 00:16:51,950
+الشركات؟هم يفعلون هذا لتقليل قيمة المشاركة في
+
+175
+00:16:51,950 --> 00:16:55,410
+الواضح ان عندما تكون لديك شركة انا اعرف ان الشركة
+
+176
+00:16:55,410 --> 00:17:05,170
+هي 1250 دولار قيمة المشاركة قيمة العرببانك كانت
+
+177
+00:17:05,170 --> 00:17:11,990
+500 دولار اذا كان لديك 1000 دولار فانت فقط لديك 2
+
+178
+00:17:11,990 --> 00:17:17,860
+قيمةالناس لا تفضل أن تحافظ على هذا السوق لأنهم
+
+179
+00:17:17,860 --> 00:17:22,860
+يحتاجون الكثير من المال ليكونوا لديهم ألف سوق ففي
+
+180
+00:17:22,860 --> 00:17:27,620
+هذه الحالة السوق مرسوم في
+
+181
+00:17:27,620 --> 00:17:31,700
+نفس فكرة السوق دفعات أحيانا السوق مرسوم من 1 إلى
+
+182
+00:17:31,700 --> 00:17:32,180
+10
+
+183
+00:17:35,900 --> 00:17:40,080
+لأن المستخدمين يحبون أن يكونوا يحصلوا على قيمة أقل
+
+184
+00:17:40,080 --> 00:17:45,180
+لا أقصد قيمة أقل قيمة أقل في محافظة السوق الأقل
+
+185
+00:17:45,180 --> 00:17:50,540
+لأنك تتخلص من القيمة أو تتقلل من القيمة وانت تزيد
+
+186
+00:17:50,540 --> 00:17:58,220
+عدد الشركات هذه هي الفكرة، لذلك المستخدمين يحصلوا
+
+187
+00:17:58,220 --> 00:18:06,240
+على أكتر شركات في استخدام القيمة الأعلىفي نهاية
+
+188
+00:18:06,240 --> 00:18:11,920
+اليوم لديهم نفس المجتمع المجتمع المجتمع المجتمع
+
+189
+00:18:11,920 --> 00:18:14,640
+المجتمع المجتمع المجتمع المجتمع المجتمع المجتمع
+
+190
+00:18:14,640 --> 00:18:14,940
+المجتمع المجتمع المجتمع المجتمع المجتمع المجتمع
+
+191
+00:18:14,940 --> 00:18:15,860
+المجتمع المجتمع المجتمع المجتمع المجتمع المجتمع
+
+192
+00:18:15,860 --> 00:18:19,300
+المجتمع المجتمع المجتمع المجتمع المجتمع المجتمع
+
+193
+00:18:19,300 --> 00:18:20,260
+المجتمع المجتمع المجتمع المجتمع المجتمع المجتمع
+
+194
+00:18:20,260 --> 00:18:21,260
+المجتمع المجتمع المجتمع المجتمع المجتمع المجتمع
+
+195
+00:18:21,260 --> 00:18:21,260
+المجتمع المجتمع المجتمع المجتمع المجتمع المجتمع
+
+196
+00:18:21,260 --> 00:18:23,480
+المجتمع المجتمع المجتمع المجتمع المجتمع المجتمع
+
+197
+00:18:23,480 --> 00:18:30,460
+المجتمع الم
+
+198
+00:18:33,710 --> 00:18:42,290
+بالنسبة للخدمات التجارية، بشكل عام، يعتقد أن السعر
+
+199
+00:18:42,290 --> 00:18:46,870
+سيعود مرة أخرى إلى سعره الأصلية، فسعره الأصلية 100
+
+200
+00:18:46,870 --> 00:18:54,550
+$، لذا دعنا نأخذ هذه التارتة، السعر كان 100$، نفعل
+
+201
+00:18:54,550 --> 00:19:00,660
+الانتقالات، ثم السعر تتخلصعلى 20 دولار عاماً يقول
+
+202
+00:19:00,660 --> 00:19:07,180
+الاستثمار ان السعر يستغرق 100 دولار بعد ذلك السعر
+
+203
+00:19:07,180 --> 00:19:12,420
+سيذهب تجاربا إلى أصوله 100 دولار من ناحية
+
+204
+00:19:12,420 --> 00:19:16,280
+الاستثمار هو أفضل عندما تحصل على شركة مثل هذه
+
+205
+00:19:16,280 --> 00:19:22,520
+لتستثمر بمالكك لأنها تعود تجاربا إلى أصولها من
+
+206
+00:19:22,520 --> 00:19:28,990
+ناحية الاستثمار التجاربيبالنسبة للخدمات الأساسية،
+
+207
+00:19:28,990 --> 00:19:34,030
+فالخدمات الأساسية تقول إنها ليست حقيقية لأنك قمت
+
+208
+00:19:34,030 --> 00:19:40,530
+بإضافة المجموعات وقمت بإنقاذ السعر، فهو مجرم صحيح،
+
+209
+00:19:40,530 --> 00:19:44,370
+لكن من خلال الخدمات الهيابورية، ليس مجرم صحيح لأن
+
+210
+00:19:44,370 --> 00:19:48,690
+المستخدمين يستمروا في ملاحظة أن هذا السعر يستحق
+
+211
+00:19:48,690 --> 00:19:55,130
+100 دولارOkay, so when the Arab Bank split their
+
+212
+00:19:55,130 --> 00:19:59,990
+stocks within one or two years back to its origin,
+
+213
+00:20:01,270 --> 00:20:05,170
+the origin is 100$ or 200$ or 400$ okay
+
+214
+00:20:07,810 --> 00:20:12,730
+لذلك إذا كنت في الأخبار و كنت تعرف أن الشركات تحصل
+
+215
+00:20:12,730 --> 00:20:18,230
+على تفريقات شركات ودفعات شركات لذا لا تتخلص من هذه
+
+216
+00:20:18,230 --> 00:20:25,670
+القرارات لأن الشركات ترغب في تفعيل أسواق الأموال و
+
+217
+00:20:25,670 --> 00:20:32,790
+تحسين عملية الانتقال لدي
+
+218
+00:20:32,790 --> 00:20:39,830
+سؤال صغير لدي سؤال صغيرfor the stock splits what
+
+219
+00:20:39,830 --> 00:20:41,610
+is the implication of the assets and liabilities
+
+220
+00:20:41,610 --> 00:20:45,710
+no nothing no implication what is the implication
+
+221
+00:20:45,710 --> 00:20:52,750
+of the EPS evening bear share yes this is very
+
+222
+00:20:52,750 --> 00:20:55,470
+little question just to check your understanding
+
+223
+00:20:55,470 --> 00:21:01,290
+what
+
+224
+00:21:01,290 --> 00:21:04,750
+is the implication on the EPS evening bear share
+
+225
+00:21:07,580 --> 00:21:08,860
+increase or decrease?
+
+226
+00:21:12,000 --> 00:21:14,640
+increase who said decrease?
+
+227
+00:21:21,820 --> 00:21:25,840
+and evidence the
+
+228
+00:21:25,840 --> 00:21:32,340
+number of shares increase if the number of shares
+
+229
+00:21:32,340 --> 00:21:39,340
+increase it means the areas decrease let's take
+
+230
+00:21:39,340 --> 00:21:44,360
+this example to see please focus on these
+
+231
+00:21:44,360 --> 00:21:49,100
+questions okay please please and please
+
+232
+00:21:51,780 --> 00:21:57,640
+حسنا دعونا نرى عدد
+
+233
+00:21:57,640 --> 00:22:02,460
+المشارعات على الـ Pre و عدد المشارعات على ال Past
+
+234
+00:22:02,460 --> 00:22:05,780
+إذا
+
+235
+00:22:05,780 --> 00:22:10,960
+اتبعتنا من 1 إلى 2 عدد المشارعات
+
+236
+00:22:10,960 --> 00:22:16,340
+كانت 100 و عدد المشارعات 200
+
+237
+00:22:18,000 --> 00:22:22,480
+لنأخذ الميزة التجارية، فقط لأذكرك أن الـ EPS share
+
+238
+00:22:22,480 --> 00:22:30,900
+EPS مرتفع بالميزة التجارية مقاطعة الميزة الخارقة،
+
+239
+00:22:30,900 --> 00:22:37,640
+حسنا؟ الميزة التجارية هنا، دعنا نرى الميزة
+
+240
+00:22:37,640 --> 00:22:45,020
+التجارية 50 دولارلا تغيير 50 دولار ولكن ماهو
+
+241
+00:22:45,020 --> 00:22:51,300
+التغيير في عدد الشائعات اللي موجودة فيها؟ إذاً ال
+
+242
+00:22:51,300 --> 00:23:00,200
+EPS هو 50 مقاطع 100 و50 مقاطع 200
+
+243
+00:23:06,220 --> 00:23:12,760
+فانهي is point fifty and he is point twenty five
+
+244
+00:23:12,760 --> 00:23:20,140
+yes the face value I mean when you are coming to
+
+245
+00:23:20,140 --> 00:23:30,220
+to to explain this you will see thatالـ ABS تزداد
+
+246
+00:23:30,220 --> 00:23:36,340
+و في هذه الحالة الـ ABS تتخلص ولكن في الحقيقة لا
+
+247
+00:23:36,340 --> 00:23:44,420
+يتغير أي شخص يقول لماذا الـ ABS أعني عندما تقارن
+
+248
+00:23:44,420 --> 00:23:50,100
+النتائج سترى أن الـ ABS تتخلص و تعتقد أن الـ net
+
+249
+00:23:50,100 --> 00:23:55,340
+income تتخلص ولكن في الحقيقة دعنا نقول على سبيل
+
+250
+00:23:55,340 --> 00:24:03,300
+المثال واحد من الناسالأول هو أحمد لديه أحمد لديه
+
+251
+00:24:03,300 --> 00:24:04,440
+أحمد لديه أحمد لديه أحمد لديه أحمد لديه أحمد لديه
+
+252
+00:24:04,440 --> 00:24:04,620
+أحمد لديه أحمد لديه أحمد لديه أحمد لديه أحمد لديه
+
+253
+00:24:04,620 --> 00:24:06,580
+أحمد لديه أحمد لديه أحمد لديه أحمد لديه أحمد لديه
+
+254
+00:24:06,580 --> 00:24:08,340
+أحمد لديه أحمد لديه أحمد لديه أحمد لديه أحمد لديه
+
+255
+00:24:08,340 --> 00:24:09,060
+أحمد لديه أحمد لديه أحمد لديه أحمد لديه أحمد لديه
+
+256
+00:24:09,060 --> 00:24:10,040
+أحمد لديه أحمد لديه أحمد لديه أحمد لديه أحمد لديه
+
+257
+00:24:10,040 --> 00:24:13,140
+أحمد لديه أحمد لديه أحمد لديه أحمد لديه أحمد ل
+
+258
+00:24:13,480 --> 00:24:17,500
+لماذا أعطيكم هذا المثال؟ لأن في بعض الأحيان عندما
+
+259
+00:24:17,500 --> 00:24:24,820
+تلاحظ أن ال EBS مخطئ، يجب أن تعودوا لرؤية عدد
+
+260
+00:24:24,820 --> 00:24:28,300
+الممارسات المفروضة و تقارن عدد الممارسات المفروضة
+
+261
+00:24:28,300 --> 00:24:32,320
+مع ال EBS وعدد الممارسات المفروضة مع ال EBS مرة
+
+262
+00:24:32,320 --> 00:24:39,070
+أخرى، وستحصل على النتائجفي حالة إذا كان لديك دفعات
+
+263
+00:24:39,070 --> 00:24:41,490
+عملية، على سبيل المثال، دعنا نعود إلى حالة Bank of
+
+264
+00:24:41,490 --> 00:24:47,030
+Palestine لا يمكنك تقارير السنة السابقة مع السنة
+
+265
+00:24:47,030 --> 00:24:52,970
+هذه لأنهم يدفعوا دفعات عملية، لذلك يجب أن تستدرعي
+
+266
+00:24:53,860 --> 00:24:58,180
+كيف تفهم الحقيقة؟ اخذ عدد المشارين في السنة
+
+267
+00:24:58,180 --> 00:25:01,120
+السابقة و عدد المشارين في هذه السنة و ارتبط مع ال
+
+268
+00:25:01,120 --> 00:25:06,260
+EBS و ارتبط مع ال EBS إذا كنت تلاحظ ال EBS .. ال
+
+269
+00:25:06,260 --> 00:25:09,360
+EBS عامة .. أعني عدد المشارين المفهوم مرتبط مع ال
+
+270
+00:25:09,360 --> 00:25:14,960
+EBS يزداد أكتر من السنة السابقة في هذه الحالة
+
+271
+00:25:14,960 --> 00:25:21,790
+يمكنك أن تقول نعم ال EBS يزدادلماذا نعطي هذا؟ لأنه
+
+272
+00:25:21,790 --> 00:25:28,450
+من الانتجار المالي، لا يمكنك فقط أن تحتاج رقم،
+
+273
+00:25:28,450 --> 00:25:34,190
+يحتاجك أن تعرف قانون الشركة، حتى إذا كانوا يدفعون
+
+274
+00:25:34,190 --> 00:25:39,790
+دفعات، دفعات، دفعات المال أو دفعات المال أو إنهم
+
+275
+00:25:39,790 --> 00:25:46,050
+يقومون بـ Stock Splits ويكون لديهم تفسيرات مختلفة
+
+276
+00:25:47,970 --> 00:25:54,870
+تحاول تفكير ما هي التطبيقات على الـ P&E و P&E ما
+
+277
+00:25:54,870 --> 00:26:04,130
+هي التطبيقات على P&E و Price Aiming Pressure فإن
+
+278
+00:26:04,130 --> 00:26:10,750
+الـ Stock Splits لا
+
+279
+00:26:10,750 --> 00:26:15,690
+يؤثر على مصطلح الـ Appropriation Aid لا يؤثر على
+
+280
+00:26:15,690 --> 00:26:28,240
+الأساتالسلسلات والاستخدام الكام ولكنها
+
+281
+00:26:28,240 --> 00:26:33,780
+تأثير على أسعار السوق وانت لديك الكثير من الأمثلة
+
+282
+00:26:33,780 --> 00:26:38,680
+مثل هذه الأمثلة نحن
+
+283
+00:26:38,680 --> 00:26:42,580
+نتكلم عن المساواة السوق والمساواة الدفع والمساواة
+
+284
+00:26:42,580 --> 00:26:47,920
+السوقOkay, we have some investors they don't have
+
+285
+00:26:47,920 --> 00:26:54,260
+.. they don't need to spend the cash received from
+
+286
+00:26:54,260 --> 00:26:59,480
+the company It means you have .. you are الحمد لله
+
+287
+00:26:59,480 --> 00:27:03,100
+you have money you don't need this So what is the
+
+288
+00:27:03,100 --> 00:27:07,420
+policies suggested by the dealers or suggested by
+
+289
+00:27:07,420 --> 00:27:14,280
+companies for this .. for these investors?مؤسسات
+
+290
+00:27:14,280 --> 00:27:18,540
+أو مجموعات أو شركات لديها أشياء عن مخططات التعريف
+
+291
+00:27:18,540 --> 00:27:20,560
+لتعريف
+
+292
+00:27:20,560 --> 00:27:24,760
+مالككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككككك
+
+293
+00:27:29,060 --> 00:27:31,880
+أنا أعني أنه بدل من الحصول على المال ، سيخرج المال
+
+294
+00:27:31,880 --> 00:27:35,920
+من البنك ويقوم بالاستثمار بشأنه نفسه ، لا ، البنك
+
+295
+00:27:35,920 --> 00:27:41,080
+أو الشرطة يقترح لك أن تشتغل في خطة معينة ويمكنك ان
+
+296
+00:27:41,080 --> 00:27:47,460
+تستثمر هذا المال في نفس الشركة. على سبيل المثال ،
+
+297
+00:27:47,460 --> 00:27:50,920
+إذا كان لدينا شخص يقول للبنك بارستاني انه لا يريد
+
+298
+00:27:50,920 --> 00:27:56,320
+المالالبنك الفلسطيني يجب أن يكون لديه إدارة أو
+
+299
+00:27:56,320 --> 00:28:01,720
+مخطط لتوضيح لهؤلاء الاستثمارين، نعم لدينا مخطط
+
+300
+00:28:01,720 --> 00:28:02,660
+لتوضيح المال أو مخطط لتوضيح المال أو مخطط لتوضيح
+
+301
+00:28:02,660 --> 00:28:03,160
+المال أو مخطط لتوضيح المال أو مخطط لتوضيح المال أو
+
+302
+00:28:03,160 --> 00:28:04,420
+مخطط لتوضيح المال أو مخطط لتوضيح المال أو مخطط
+
+303
+00:28:04,420 --> 00:28:06,020
+لتوضيح المال أو مخطط لتوضيح المال أو مخطط لتوضيح
+
+304
+00:28:06,020 --> 00:28:07,760
+المال أو مخطط لتوضيح المال أو مخطط لتوضيح المال أو
+
+305
+00:28:07,760 --> 00:28:17,080
+مخطط لتوضيح المال أو مخطط ل
+
+306
+00:28:19,820 --> 00:28:26,760
+و تحمل 100 شركات دفعات
+
+307
+00:28:26,760 --> 00:28:33,900
+1 دولار لكل شركة 1
+
+308
+00:28:33,900 --> 00:28:41,820
+دولار لكل شركة ففي نهاية اليوم تحصل على 100 دولار
+
+309
+00:28:41,820 --> 00:28:50,880
+او دفعات 0.5 دولارSo you receive fifty dollar now
+
+310
+00:28:50,880 --> 00:28:53,420
+the question is you don't need the fifty dollar
+
+311
+00:28:53,420 --> 00:29:02,520
+what should you do you can buy ten socks okay
+
+312
+00:29:02,520 --> 00:29:07,690
+but you just subject of some little commissionمجرد
+
+313
+00:29:07,690 --> 00:29:10,730
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+314
+00:29:10,730 --> 00:29:11,170
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+315
+00:29:11,170 --> 00:29:12,990
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+316
+00:29:12,990 --> 00:29:26,230
+مجرد مجرد مجرد مجرد مجرد مجرد
+
+317
+00:29:37,880 --> 00:29:41,060
+وشيء أخر ممكن تسمحه باستخدام الديفعات المالية
+
+318
+00:29:41,060 --> 00:29:49,860
+بالإضافة إلى هذا كما أنكم مستخدمين وانت تحصلين على
+
+319
+00:29:49,860 --> 00:29:57,320
+50 دولار كدفع وانت تقول نعم نستطيع أن ندفع 100
+
+320
+00:29:57,320 --> 00:30:05,440
+دولار في أضافة إلى 50 دولارإذا كان لديك محافظة 100
+
+321
+00:30:05,440 --> 00:30:09,700
+دولار في محافظتك، فتقول حسنا هذا 50 دولار يأتي من
+
+322
+00:30:09,700 --> 00:30:15,840
+الدفعات، فسأضاف 100 دولار أخر لكي يصبح 150 دولار و
+
+323
+00:30:15,840 --> 00:30:22,800
+يمكنك التقليد في هذه الشركة لماذا
+
+324
+00:30:22,800 --> 00:30:25,800
+يفعلون هذا؟ لأنهم يريدون أن يدفعوا المستخدم
+
+325
+00:30:28,200 --> 00:30:34,020
+باستخدام تغيير المستخدمات بتاع ال policy any
+
+326
+00:30:34,020 --> 00:30:42,900
+question؟
+
+327
+00:30:42,900 --> 00:30:48,040
+any question؟
+
+328
+00:30:48,040 --> 00:30:54,060
+الجمال في هذا الوضع هي أن المساعدات كثيرا تدفع من
+
+329
+00:30:54,060 --> 00:30:56,500
+خلال المستخدم انا أقصد المجتمع
+
+330
+00:31:00,180 --> 00:31:04,360
+يعني أن المستخدمين مجرد مجرد قيمة صغيرة للغاية
+
+331
+00:31:04,360 --> 00:31:07,760
+المستخدمين
+
+332
+00:31:07,760 --> 00:31:14,640
+يفعلون هذا لتأكيد قيمة المال بمجرد
+
+333
+00:31:14,640 --> 00:31:15,400
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+334
+00:31:15,400 --> 00:31:15,640
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+335
+00:31:15,640 --> 00:31:15,860
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+336
+00:31:15,860 --> 00:31:15,900
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+337
+00:31:15,900 --> 00:31:22,200
+مجرد مجرد مجرد م
+
+338
+00:31:24,180 --> 00:31:29,260
+ولا يكون لديهم هذا، يجب أن يحصلوا عمليات أو أموال
+
+339
+00:31:29,260 --> 00:31:33,140
+من ال .. من ال .. من البناء أو لتحديث المعاملات
+
+340
+00:31:33,140 --> 00:31:37,640
+ولكن في هذه الحالة، لديها .. لديها أفضلات متعاملة
+
+341
+00:31:37,640 --> 00:31:44,180
+بين ال .. ال .. ال .. العمل و المجتمعين، حسنًا؟
+
+342
+00:31:44,180 --> 00:31:52,600
+وهذا تم تصميمه بطريقة بسيطة لإنقاذلا توجد حاجات
+
+343
+00:31:52,600 --> 00:31:58,400
+صعبة في تفعيل هذه التفعيلات في تفعيل الـ Reinsmit
+
+344
+00:31:58,400 --> 00:32:04,340
+Plans هذه التفعيلات ليست مثل الاستخدام المشاركات
+
+345
+00:32:04,340 --> 00:32:12,620
+وليس مثل التوزيع المخصص مثل أنك تستخدم المال للعمل
+
+346
+00:32:12,620 --> 00:32:16,280
+بقيمة أقل أو بقيمة أقل
+
+347
+00:32:21,330 --> 00:32:25,250
+the stock repurchases you have an idea about this
+
+348
+00:32:25,250 --> 00:32:29,350
+no yes stock
+
+349
+00:32:29,350 --> 00:32:40,830
+repurchases okay
+
+350
+00:32:40,830 --> 00:32:45,270
+stock repurchases in accounting you have
+
+351
+00:32:45,270 --> 00:32:47,330
+accounting yes
+
+352
+00:32:50,240 --> 00:32:59,900
+stock repurchase yes yes I know selling or buying
+
+353
+00:32:59,900 --> 00:33:05,940
+okay
+
+354
+00:33:05,940 --> 00:33:09,920
+now what
+
+355
+00:33:09,920 --> 00:33:14,900
+is the accounting people what is the accountants
+
+356
+00:33:19,260 --> 00:33:26,600
+So what is the repay chase? repay chase stock Why
+
+357
+00:33:26,600 --> 00:33:30,420
+you
+
+358
+00:33:30,420 --> 00:33:31,780
+hiding yourself?
+
+359
+00:33:34,880 --> 00:33:38,820
+repay chase
+
+360
+00:33:38,820 --> 00:33:45,750
+stock repay chase okay they stock repay chaseit is
+
+361
+00:33:45,750 --> 00:33:50,150
+a policy followed by the business when they have
+
+362
+00:33:50,150 --> 00:33:55,610
+extra cash if you have extra cash and you have
+
+363
+00:33:55,610 --> 00:34:00,830
+that opportunity to invest so in this case just
+
+364
+00:34:00,830 --> 00:34:06,730
+convert your cash to buying your shares that's it
+
+365
+00:34:06,730 --> 00:34:08,550
+يا سلام
+
+366
+00:34:11,590 --> 00:34:15,530
+So please explain it again please just to see
+
+367
+00:34:15,530 --> 00:34:20,950
+whether I know what you know if the company has
+
+368
+00:34:20,950 --> 00:34:24,310
+extra cash and want to invest they prefer to
+
+369
+00:34:24,310 --> 00:34:28,250
+invest in their own stocks before they repurchase
+
+370
+00:34:28,250 --> 00:34:31,870
+and buy their own stocks which were issued earlier
+
+371
+00:34:31,870 --> 00:34:36,820
+yeah so from where they buy their stocks?من مؤسسات
+
+372
+00:34:36,820 --> 00:34:41,280
+السكندرية مثل أي شخص يشتري من مؤسسات السكندرية
+
+373
+00:34:41,280 --> 00:34:49,340
+دعونا نسألكم سؤال صغير ماذا هو الوقت الصحيح لكي
+
+374
+00:34:49,340 --> 00:34:54,600
+تشتري مجموعك مرة أخرى عندما يتخلص السعر عندما
+
+375
+00:34:54,600 --> 00:35:00,780
+يتخلص السعر لذا دعونا نفعل أشياء مثل هذه عندما
+
+376
+00:35:00,780 --> 00:35:07,600
+تكون لديك أكثر المال و تتخلص السعرأفضل ان تشتري من
+
+377
+00:35:07,600 --> 00:35:11,360
+مالكك لتفعيل
+
+378
+00:35:11,360 --> 00:35:17,260
+الأسعار، فهذه السيطرة لديها افعاليات مختلفة من
+
+379
+00:35:17,260 --> 00:35:23,160
+تفعيل الأسعار و تفعيل الأسعار عندما تشتري أسعارك،
+
+380
+00:35:23,160 --> 00:35:32,470
+تفعيل الأسعار، فسعر المال يزدادفالمدير المالي يفضل
+
+381
+00:35:32,470 --> 00:35:38,830
+أن يشتري السوق عندما يتخلص منه و يحصلوا على اثنين
+
+382
+00:35:38,830 --> 00:35:45,550
+بيارات في مزار واحدة أولاً يدفعون قليل من المال و
+
+383
+00:35:45,550 --> 00:35:51,110
+في نفس الوقت ستزال السعر يتخلصباستخدام الـ
+
+384
+00:35:51,110 --> 00:35:56,030
+Purchase وعندما يلاحظ الناس أو المستخدمين أن السعر
+
+385
+00:35:56,030 --> 00:36:03,330
+سيرتفع هذا ليس بسبب حقيقة الشركة هذا مثل حركة
+
+386
+00:36:03,330 --> 00:36:05,510
+اختيارات اختيارات اختيارات اختيارات اختيارات
+
+387
+00:36:05,510 --> 00:36:07,230
+اختيارات اختيارات اختيارات اختيارات اختيارات
+
+388
+00:36:07,230 --> 00:36:07,330
+اختيارات اختيارات اختيارات اختيارات اختيارات
+
+389
+00:36:07,330 --> 00:36:07,550
+اختيارات اختيارات اختيارات اختيارات اختيارات
+
+390
+00:36:07,550 --> 00:36:08,110
+اختيارات اختيارات اختيارات اختيارات اختيارات
+
+391
+00:36:08,110 --> 00:36:10,470
+اختيارات اختيارات اختيارات اختيارات اختيارات
+
+392
+00:36:10,470 --> 00:36:18,030
+اختيارات اختيارات اختيارات اختيار
+
+393
+00:36:19,340 --> 00:36:25,020
+Okay, so the stock repurchases is important as a
+
+394
+00:36:25,020 --> 00:36:29,460
+financial manager tool to invest inside the
+
+395
+00:36:29,460 --> 00:36:35,520
+business And it has important when you have extra
+
+396
+00:36:35,520 --> 00:36:38,200
+cash or exceeding cash than what you want, then
+
+397
+00:36:38,200 --> 00:36:40,560
+it's fine to invest in on your business My little
+
+398
+00:36:40,560 --> 00:36:44,260
+question again, what is the implication of this on
+
+399
+00:36:44,260 --> 00:36:46,200
+the stock dilution?
+
+400
+00:36:49,650 --> 00:36:56,250
+اكيد؟ فقط أجيب عن هذا الموضوع، Stock Dilution هل
+
+401
+00:36:56,250 --> 00:37:01,370
+عرفت عن هذا الموضوع قبل؟ أعتقد أن نعم أنا أجيب عن
+
+402
+00:37:01,370 --> 00:37:08,910
+هذا الموضوع لأنني أشرح بهذا الموضوع قبل أولا
+
+403
+00:37:08,910 --> 00:37:13,930
+ماهي Dilution؟ انا أشرح بهذا الموضوع في الانترنت
+
+404
+00:37:15,450 --> 00:37:19,690
+Okay and in investment for three .. four meetings
+
+405
+00:37:19,690 --> 00:37:26,490
+if .. if you follow my .. my classes you will know
+
+406
+00:37:26,490 --> 00:37:29,090
+okay but I know my student they don't revise this
+
+407
+00:37:29,090 --> 00:37:35,650
+until the exams knock their doors I know yes you
+
+408
+00:37:35,650 --> 00:37:40,850
+are exceptional منا
+
+409
+00:37:40,850 --> 00:37:42,450
+two .. two three meetings before
+
+410
+00:37:45,080 --> 00:37:46,960
+لا انا اقول اتنى اتنى اتنى اتنى اتنى اتنى اتنى
+
+411
+00:37:46,960 --> 00:37:49,980
+اتنى اتنى اتنى اتنى اتنى اتنى اتنى اتنى اتنى اتنى
+
+412
+00:37:49,980 --> 00:37:54,200
+اتنى اتنى اتنى اتنى اتنى اتنى اتنى اتنى اتنى اتنى
+
+413
+00:37:54,200 --> 00:37:56,040
+اتنى اتنى اتنى اتنى اتنى اتنى اتنى اتنى اتنى اتنى
+
+414
+00:37:56,040 --> 00:37:57,180
+اتنى اتنى اتنى اتنى اتنى اتنى اتنى اتنى اتنى اتنى
+
+415
+00:37:57,180 --> 00:38:01,920
+اتنى اتنى اتنى اتنى
+
+416
+00:38:01,920 --> 00:38:14,580
+اتنى اتنى اتنى اتن
+
+417
+00:38:15,520 --> 00:38:19,100
+Okay say
+
+418
+00:38:19,100 --> 00:38:26,480
+it again please the
+
+419
+00:38:26,480 --> 00:38:33,860
+number of shares the dilution is problem when you
+
+420
+00:38:33,860 --> 00:38:36,980
+have extra stocks or when you are issuing shares
+
+421
+00:38:36,980 --> 00:38:39,940
+you have a dilution this is this is the the
+
+422
+00:38:39,940 --> 00:38:46,260
+meaning of dilution okayماذا بالضبط الآن دلوقتي هي
+
+423
+00:38:46,260 --> 00:38:56,260
+تقليل الـ EBS بسبب الحصول على شركات جديدة، حسنًا؟
+
+424
+00:38:56,260 --> 00:38:59,740
+لذا فقط اصلاح التواصل بين اتنين أشياء عندما نحصل
+
+425
+00:38:59,740 --> 00:39:05,300
+على شركات جديدة، كل المستخدمين لديهم مشكلة ماهي
+
+426
+00:39:05,300 --> 00:39:09,800
+مشكلتها، هي أنها تتعامل مع الدلوقت، لذلك شركاتهم
+
+427
+00:39:09,800 --> 00:39:11,680
+من الدولة تتقليل
+
+428
+00:39:13,690 --> 00:39:21,230
+مع ذلك يعني أن ال EBS أقل في حالة هذا، فقط لتحقق
+
+429
+00:39:21,230 --> 00:39:26,790
+إذا كنت تفهم أو تقرأ المقابلات السابقة في حالة
+
+430
+00:39:26,790 --> 00:39:30,830
+هذا، ماذا يجب أن يفعل الشركات عندما تتجاوز التخلص؟
+
+431
+00:39:30,830 --> 00:39:37,650
+فقط لأذكرك التخلص
+
+432
+00:39:37,650 --> 00:39:42,150
+مرة أخرى هو اقل في ال EBS
+
+433
+00:39:44,860 --> 00:39:49,340
+ومن ثم الشركات يجب أن تكون لديها قرارات لحماية
+
+434
+00:39:49,340 --> 00:39:54,760
+المستخدمين ما هي هذه القرارات المعروفة أو كيف
+
+435
+00:39:54,760 --> 00:40:00,060
+يفعلون هذا؟ اعود إلى المقابلات السابقة مرة أخرى،
+
+436
+00:40:00,060 --> 00:40:06,440
+يفعلون حقوق مفتوحة مفتوحة مفتوحة مفتوحة مفتوحة
+
+437
+00:40:06,440 --> 00:40:09,500
+مفتوحة مفتوحة مفتوحة مفتوحة مفتوحة مفتوحة مفتوحة
+
+438
+00:40:09,500 --> 00:40:10,820
+مفتوحة مفتوحة
+
+439
+00:40:14,150 --> 00:40:17,130
+لو connection between what I'm saying today and
+
+440
+00:40:17,130 --> 00:40:22,110
+what I said in the previous meeting okay let's
+
+441
+00:40:22,110 --> 00:40:27,790
+slide talk and I explain this please my student
+
+442
+00:40:27,790 --> 00:40:35,370
+read and revise and read let's
+
+443
+00:40:35,370 --> 00:40:40,830
+go back just to remind you yeah is yes I said this
+
+444
+00:40:40,830 --> 00:40:43,490
+I know I said I'm not getting old yet
+
+445
+00:40:57,660 --> 00:41:03,220
+نظر إلى هنا، قيمة الـ Preemptive Rights قيمة
+
+446
+00:41:03,220 --> 00:41:09,240
+المستخدمين الحاليين لتحفة مصادرهم في المجتمع قيمة
+
+447
+00:41:09,240 --> 00:41:12,860
+تقدم سيلة أجهزة أجهزة جديدة لمستخدمين المستخدمين
+
+448
+00:41:12,860 --> 00:41:18,880
+الموجودين يعني عندما تقوم بإطلاق شركات جديدة،
+
+449
+00:41:18,880 --> 00:41:23,770
+مستخدمين الموجودين يتعاملون بـ Dilutionلذلك، لكي
+
+450
+00:41:23,770 --> 00:41:28,230
+تجاوز هذه التخلصة، فإن الشركة تعطيهم أفراد محقق،
+
+451
+00:41:28,230 --> 00:41:36,810
+فهي أولية شراء أسعار أخرين لماذا يفعلون هذا بسبب
+
+452
+00:41:36,810 --> 00:41:43,530
+التخلصة؟ التخلصة هي تقليل الـ EBS الـ Earning Per
+
+453
+00:41:43,530 --> 00:41:49,030
+Share، حسنا؟ لذلك، أرجو أن تقرأ
+
+454
+00:41:50,950 --> 00:42:02,190
+هو ليس مفتاحي بالمناسبة إذا كنت لا تقرأ حسنًا
+
+455
+00:42:02,190 --> 00:42:11,130
+لتحديث دعونا نأخذ هذا حسنًا
+
+456
+00:42:11,130 --> 00:42:21,450
+لـ EPSHAPS بريد PESHAPS و POST PESHAPSعدد المشاريع
+
+457
+00:42:21,450 --> 00:42:28,310
+و سنرى عمليات الانترنت عدد
+
+458
+00:42:28,310 --> 00:42:32,930
+المشاريع في الـ pre .. اعني في الـ pre-re-purchase
+
+459
+00:42:32,930 --> 00:42:41,230
+كانت 1000 ثم بعد الـ pre-re-purchase شركة ريباشيس
+
+460
+00:42:41,230 --> 00:42:47,570
+300000 شركات لذلك تصبح 700000 الأن دعونا نصلح
+
+461
+00:42:47,570 --> 00:42:54,920
+عمليات الانترنت300 ألف فهذا 1 مليون و هذا 700 ألف
+
+462
+00:42:54,920 --> 00:43:00,840
+فهذا يعني أننا نشتري 300 ألف 300
+
+463
+00:43:00,840 --> 00:43:05,360
+ألف مقرر
+
+464
+00:43:05,360 --> 00:43:11,820
+في المساعدات في الـ minus و تأخذ مصادر المحافظة
+
+465
+00:43:11,820 --> 00:43:16,100
+المحافظة المحافظة هذا يعني مصادر المحافظة
+
+466
+00:43:20,130 --> 00:43:26,150
+هذه من أجهزة التحقيق التحقيق التحقيق التحقيق
+
+467
+00:43:26,150 --> 00:43:27,330
+التحقيق التحقيق التحقيق التحقيق التحقيق التحقيق
+
+468
+00:43:27,330 --> 00:43:28,910
+التحقيق التحقيق التحقيق التحقيق التحقيق التحقيق
+
+469
+00:43:28,910 --> 00:43:29,890
+التحقيق التحقيق التحقيق التحقيق التحقيق التحقيق
+
+470
+00:43:29,890 --> 00:43:29,950
+التحقيق التحقيق التحقيق التحقيق التحقيق التحقيق
+
+471
+00:43:29,950 --> 00:43:30,210
+التحقيق التحقيق التحقيق التحقيق التحقيق التحقيق
+
+472
+00:43:30,210 --> 00:43:32,010
+التحقيق التحقيق التحقيق التحقيق التحقيق التحقيق
+
+473
+00:43:32,010 --> 00:43:32,930
+التحقيق التحقيق التحقيق التحقيق التحقيق التحقيق
+
+474
+00:43:32,930 --> 00:43:32,950
+التحقيق التحقيق التحقيق التحقيق التحقيق التحقيق
+
+475
+00:43:32,950 --> 00:43:36,350
+التحقيق التحقيق
+
+476
+00:43:42,640 --> 00:43:49,040
+لكن بسبب القوانين التحقيقية لذا يجب أن نقوم
+
+477
+00:43:49,040 --> 00:43:50,580
+بالتحقيق في المستخدمين في المستخدمين في المستخدمين
+
+478
+00:43:50,580 --> 00:43:51,000
+في المستخدمين تحت المستخدمين تحت المستخدمين تحت
+
+479
+00:43:51,000 --> 00:43:52,300
+المستخدمين تحت المستخدمين تحت المستخدمين تحت
+
+480
+00:43:52,300 --> 00:43:53,080
+المستخدمين تحت المستخدمين تحت المستخدمين تحت
+
+481
+00:43:53,080 --> 00:43:54,600
+المستخدمين تحت المستخدمين تحت المستخدمين تحت
+
+482
+00:43:54,600 --> 00:43:55,300
+المستخدمين تحت المستخدمين تحت المستخدمين تحت
+
+483
+00:43:55,300 --> 00:43:56,500
+المستخدمين تحت المستخدمين تحت المستخدمين تحت
+
+484
+00:43:56,500 --> 00:43:56,500
+المستخدمين تحت المستخدمين تحت المستخدمين تحت
+
+485
+00:43:56,500 --> 00:44:00,260
+المستخدمين تحت المستخدمين تحت المستخدمين تحت
+
+486
+00:44:00,260 --> 00:44:10,000
+المستخدمين تحت
+
+487
+00:44:10,000 --> 00:44:10,220
+المست
+
+488
+00:44:13,900 --> 00:44:22,140
+1500 divided by 1000 and 1500 divided by 700 so in
+
+489
+00:44:22,140 --> 00:44:28,160
+the first one 1.5 okay
+
+490
+00:44:28,160 --> 00:44:32,420
+so what you observe so this is against the
+
+491
+00:44:32,420 --> 00:44:39,230
+dilution the abs increaseلذلك لماذا ارتفع ال EBS؟
+
+492
+00:44:39,230 --> 00:44:43,410
+لأننا قمنا بتدخل عدد المشاركات التي كانت موجودة في
+
+493
+00:44:43,410 --> 00:44:44,670
+المجتمع بإعادة إعادة إعادة إعادة إعادة إعادة إعادة
+
+494
+00:44:44,670 --> 00:44:51,770
+إعادة إعادة إعادة إعادة إعادة إعادة إعادة إعادة
+
+495
+00:44:51,770 --> 00:44:52,070
+إعادة إعادة إعادة إعادة إعادة إعادة إعادة إعادة
+
+496
+00:44:52,070 --> 00:44:52,390
+إعادة إعادة إعادة إعادة إعادة إعادة إعادة إعادة
+
+497
+00:44:52,390 --> 00:44:55,950
+إعادة إعادة إعادة إعادة إعادة إعادة إعادة إعادة
+
+498
+00:44:55,950 --> 00:45:02,730
+إعادة إعادة إعادة إعادة إعادة إعاد
+
+499
+00:45:05,070 --> 00:45:09,810
+وقمنا بتخلص من الـ Net Income من 1500 إلى 1500.
+
+500
+00:45:10,290 --> 00:45:14,270
+الأن تخلص من ال EBS. ال Net Income مختلف من عدد
+
+501
+00:45:14,270 --> 00:45:20,690
+المشارين الموجودين هو 1.5 و 2.14. ما رأينا هو أن
+
+502
+00:45:20,690 --> 00:45:27,170
+ال EBS يزداد. لماذا يزداد؟ ليس لأن .. اكون حذرا ..
+
+503
+00:45:27,170 --> 00:45:34,350
+ليس لأن يزداد في ال Net Income.ولكن بسبب تقليل
+
+504
+00:45:34,350 --> 00:45:39,630
+المجموعات في المجموعات بسبب تغيير المجموعات بسبب
+
+505
+00:45:39,630 --> 00:45:39,750
+تغيير المجموعات بسبب تغيير المجموعات بسبب تغيير
+
+506
+00:45:39,750 --> 00:45:41,990
+المجموعات بسبب تغيير المجموعات بسبب تغيير
+
+507
+00:45:41,990 --> 00:45:44,950
+المجموعات بسبب تغيير المجموعات بسبب تغيير
+
+508
+00:45:44,950 --> 00:45:45,030
+المجموعات بسبب تغيير المجموعات بسبب تغيير
+
+509
+00:45:45,030 --> 00:45:45,170
+المجموعات بسبب تغيير المجموعات بسبب تغيير
+
+510
+00:45:45,170 --> 00:45:45,170
+المجموعات بسبب تغيير المجموعات بسبب تغيير
+
+511
+00:45:45,170 --> 00:45:45,890
+المجموعات بسبب تغيير المجموعات بسبب تغيير
+
+512
+00:45:45,890 --> 00:45:53,510
+المجموعات بسبب تغيير المجموعاتI think in the last
+
+513
+00:45:53,510 --> 00:45:58,190
+year or the year before the last year I had a
+
+514
+00:45:58,190 --> 00:46:00,890
+question like this to my students and I asked them
+
+515
+00:46:00,890 --> 00:46:06,430
+please please and please comment on the EBS the
+
+516
+00:46:06,430 --> 00:46:09,470
+majority of students saying the EBS is increased
+
+517
+00:46:09,470 --> 00:46:14,350
+because of net income increase no not because of
+
+518
+00:46:14,350 --> 00:46:14,490
+this
+
+519
+00:46:17,590 --> 00:46:23,490
+لأن عدد المحافظات تتخلص من نتائج الـ Repair Shares
+
+520
+00:46:23,490 --> 00:46:27,330
+وأشتريت المحافظات الـ Treasury Stocks في هذه
+
+521
+00:46:27,330 --> 00:46:32,750
+التصريحات وأريد أن أرى إلى أي مستوى تفكير طلابي من
+
+522
+00:46:32,750 --> 00:46:39,570
+نتيجة الاستثمار وليس من نتيجة عامة فقط، حسنًا؟
+
+523
+00:46:39,570 --> 00:46:42,930
+لذلك يمكنك تشعر بالمهمة التخزينية
+
+524
+00:46:46,360 --> 00:46:59,280
+الأشياء ليست تتطور مثل هذه تستطيع .. نعم زيك زاك ،
+
+525
+00:46:59,280 --> 00:47:04,380
+لذلك الشركات التجارية مع
+
+526
+00:47:04,380 --> 00:47:08,950
+الماليمكن أن يقل رقم المشاريع الموجودة لذلك قمنا
+
+527
+00:47:08,950 --> 00:47:14,270
+بإدارة هذا المشكلة من خلال مراجعات مراجعات مراجعات
+
+528
+00:47:14,270 --> 00:47:15,310
+مراجعات مراجعات مراجعات مراجعات مراجعات مراجعات
+
+529
+00:47:15,310 --> 00:47:16,950
+مراجعات مراجعات مراجعات مراجعات مراجعات مراجعات
+
+530
+00:47:16,950 --> 00:47:17,750
+مراجعات مراجعات مراجعات مراجعات مراجعات مراجعات
+
+531
+00:47:17,750 --> 00:47:18,210
+مراجعات مراجعات مراجعات مراجعات مراجعات مراجعات
+
+532
+00:47:18,210 --> 00:47:18,930
+مراجعات مراجعات مراجعات مراجعات مراجعات مراجعات
+
+533
+00:47:18,930 --> 00:47:32,570
+مراجعات مراجعات مراجعات مراجعات مر
+
+534
+00:47:34,340 --> 00:47:38,460
+حسنًا ، فإن المستخدمين الخارجيين يلاحظون أن السعر
+
+535
+00:47:38,460 --> 00:47:42,840
+يرتفع ، لذلك يبدأون بشراء مثلًا مقاطعة ما يفعله
+
+536
+00:47:42,840 --> 00:47:46,640
+المستخدمين الآخرين ، ولكن في الحقيقة السعر يرتفع
+
+537
+00:47:46,640 --> 00:47:52,780
+ليس بسبب الواجهة الأساسية للعمل بسبب أفعال المدير
+
+538
+00:47:52,780 --> 00:48:00,940
+المالي بسبب أفعال المدير المالي ليس بسبب زيادة
+
+539
+00:48:00,940 --> 00:48:07,820
+السعر ليس بسبب زيادة الدولةOkay, so be careful in
+
+540
+00:48:07,820 --> 00:48:12,960
+finance, we may increase the ABS without any
+
+541
+00:48:12,960 --> 00:48:17,220
+increasing in the net income by playing the game
+
+542
+00:48:17,220 --> 00:48:25,520
+of chess Yes, there is a regulation misleading the
+
+543
+00:48:25,520 --> 00:48:26,600
+investors
+
+544
+00:48:29,280 --> 00:48:34,220
+مجلد التحقيق الأساسي الـ SEC لديه مقالات عن هذا
+
+545
+00:48:34,220 --> 00:48:36,820
+المجلد التحقيق الأساسي الـ SEC لديه مقالات عن هذا
+
+546
+00:48:36,820 --> 00:48:40,140
+المجلد التحقيق الأساسي الـ SEC لديه مقالات عن هذا
+
+547
+00:48:40,140 --> 00:48:40,140
+المجلد التحقيق الأساسي الـ SEC لديه مقالات عن هذا
+
+548
+00:48:40,140 --> 00:48:40,400
+المجلد التحقيق الأساسي الـ SEC لديه مقالات عن هذا
+
+549
+00:48:40,400 --> 00:48:40,700
+المجلد التحقيق الأساسي الـ SEC لديه مقالات عن هذا
+
+550
+00:48:40,700 --> 00:48:41,580
+المجلد التحقيق الأساسي الـ SEC لديه مقالات عن هذا
+
+551
+00:48:41,580 --> 00:48:43,800
+المجلد التحقيق الأساسي الـ SEC لديه مقالات عن هذا
+
+552
+00:48:43,800 --> 00:48:49,200
+المجلد التحقيق الأساسي الـ
+
+553
+00:48:49,200 --> 00:48:55,680
+SEC لديه مقالات عن
+
+554
+00:48:55,680 --> 00:48:57,590
+هذا المجلد التحقيقماذا بالنسبة للتجارب التجارية؟
+
+555
+00:48:57,590 --> 00:49:05,230
+التجارب لا يجب أن تقوم بتجاربها تجارب
+
+556
+00:49:05,230 --> 00:49:07,490
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+557
+00:49:07,490 --> 00:49:12,750
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+558
+00:49:12,750 --> 00:49:13,610
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+559
+00:49:13,610 --> 00:49:14,190
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+560
+00:49:14,190 --> 00:49:14,230
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+561
+00:49:14,230 --> 00:49:24,110
+تجارب تجارب تجارب تجارب تجارب تجارب تج
+
+562
+00:49:27,210 --> 00:49:34,410
+لكنها ليست مجردة تكسيب لأن هذا داخل الشركة الشركات
+
+563
+00:49:34,410 --> 00:49:38,430
+الشركات الشركات الشركات شركات شركات شركات شركات
+
+564
+00:49:38,430 --> 00:49:39,870
+شركات شركات شركات شركات شركات شركات شركات شركات
+
+565
+00:49:39,870 --> 00:49:39,870
+شركات شركات شركات شركات شركات شركات شركات شركات
+
+566
+00:49:39,870 --> 00:49:39,870
+شركات شركات شركات شركات شركات شركات شركات شركات
+
+567
+00:49:39,870 --> 00:49:39,950
+شركات شركات شركات شركات شركات شركات شركات شركات
+
+568
+00:49:39,950 --> 00:49:40,150
+شركات شركات شركات شركات شركات شركات شركات شركات
+
+569
+00:49:40,150 --> 00:49:40,150
+شركات شركات شركات شركات شركات شركات شركات شركات
+
+570
+00:49:40,150 --> 00:49:40,150
+شركات شركات شركات شركات شركات شركات شركات شركات
+
+571
+00:49:40,150 --> 00:49:53,310
+شركات شركات شركات
+
+572
+00:49:54,400 --> 00:50:00,060
+الان في هذا النقطة ننتهي من الحلقة السادسة
+
+573
+00:50:00,060 --> 00:50:05,640
+والباقية من الحلقة السادسة هي مرتبطة بالمديرات
+
+574
+00:50:05,640 --> 00:50:07,460
+المالية إذا فتفتح ملف
+
+575
+00:50:16,710 --> 00:50:22,630
+لأ لسنا بحاجة .. يعني .. اه فقط واحد شيء عن
+
+576
+00:50:22,630 --> 00:50:27,490
+الموقعات المفضلة سأشرح الموقعات المفضلة نعم ال
+
+577
+00:50:27,490 --> 00:50:31,350
+base point 282 282
+
+578
+00:50:32,570 --> 00:50:38,250
+is related to financial management and the
+
+579
+00:50:38,250 --> 00:50:41,030
+majority of students have the financial management
+
+580
+00:50:41,030 --> 00:50:43,950
+course so I don't need to repeat this in
+
+581
+00:50:43,950 --> 00:50:48,850
+investment it's important for investment but we
+
+582
+00:50:48,850 --> 00:50:55,470
+don't need this انتوا
+
+583
+00:50:55,470 --> 00:51:01,550
+ال accountants انتوا اهل اهلانتوا الكبار يعني
+
+584
+00:51:01,550 --> 00:51:06,850
+والله يعني انا اخجل اشرح financial management only
+
+585
+00:51:06,850 --> 00:51:14,070
+يعني on front of accountants اه so the analysis of
+
+586
+00:51:14,070 --> 00:51:18,070
+financial statements analysis of financial
+
+587
+00:51:18,070 --> 00:51:22,370
+statements it's financial management okay we don't
+
+588
+00:51:22,370 --> 00:51:28,590
+need this so far just we have little things about
+
+589
+00:51:28,590 --> 00:51:29,470
+preferred stocks
+
+590
+00:51:33,170 --> 00:51:39,770
+الخير الأخير في هذه القصة هو الأسهم المفضلة دعونا
+
+591
+00:51:39,770 --> 00:51:46,350
+نشرح أسهم المفضلة أحدكم
+
+592
+00:51:46,350 --> 00:51:51,790
+أخبرني عن أسهم المفضلة أسهم
+
+593
+00:51:51,790 --> 00:51:57,630
+المفضلة ماذا يعني أسهم المفضلة وكيف نستخدم أسهم
+
+594
+00:51:57,630 --> 00:51:57,850
+المفضلة
+
+595
+00:52:07,860 --> 00:52:10,860
+ماذا هو الفرق بين الأسهم الأفضل والشركات المشاركة
+
+596
+00:52:10,860 --> 00:52:13,180
+مع الشركات المشاركة مع الشركات المشاركة مع الشركات
+
+597
+00:52:13,180 --> 00:52:13,980
+المشاركة مع الشركات المشاركة مع الشركات المشاركة
+
+598
+00:52:13,980 --> 00:52:15,760
+مع الشركات المشاركة مع الشركات المشاركة مع الشركات
+
+599
+00:52:15,760 --> 00:52:18,080
+المشاركة مع الشركات المشاركة مع الشركات المشاركة
+
+600
+00:52:18,080 --> 00:52:19,260
+مع الشركات المشاركة مع الشركات المشاركة مع الشركات
+
+601
+00:52:19,260 --> 00:52:19,380
+المشاركة مع الشركات المشاركة مع الشركات المشاركة
+
+602
+00:52:19,380 --> 00:52:19,380
+مع الشركات المشاركة مع الشركات المشاركة مع الشركات
+
+603
+00:52:19,380 --> 00:52:20,000
+المشاركة مع الشركات المشاركة مع الشركات المشاركة
+
+604
+00:52:20,000 --> 00:52:32,880
+مع الشركات المشاركة مع الشركات المشاركة مع الش
+
+605
+00:52:34,750 --> 00:52:40,810
+الدفع هذا ما قلته هل انت متأكد ان هذا صحيح؟ اه انا
+
+606
+00:52:40,810 --> 00:52:42,250
+متأكد انه صحيح انا متأكد انه صحيح اه انا متأكد انه
+
+607
+00:52:42,250 --> 00:52:42,250
+صحيح اه انا متأكد انه صحيح اه انا متأكد انه صحيح
+
+608
+00:52:42,250 --> 00:52:43,290
+اه انا متأكد انه صحيح اه انا متأكد انه صحيح اه انا
+
+609
+00:52:43,290 --> 00:52:45,410
+متأكد انه صحيح اه انا متأكد انه صحيح اه انا متأكد
+
+610
+00:52:45,410 --> 00:52:47,470
+انه صحيح اه انا متأكد انه صحيح اه انا متأكد انه
+
+611
+00:52:47,470 --> 00:52:55,270
+صحيح اه انا متأكد انه صحيح اه انا متأكد انه صحيح
+
+612
+00:52:55,270 --> 00:53:02,850
+اه
+
+613
+00:53:02,850 --> 00:53:12,800
+انا متأبقيمة 10 دولار ودفعه
+
+614
+00:53:12,800 --> 00:53:21,780
+10% ودفعه 10% ودفعه
+
+615
+00:53:21,780 --> 00:53:26,220
+10% ودفعه
+
+616
+00:53:26,220 --> 00:53:33,120
+10% ودفعه 10% ودفعه 10% ودفعه 10% ودفعه 10% ودفعه
+
+617
+00:53:33,120 --> 00:53:34,080
+10% ودفعه 10% ودفعه 10% ودفعه 10% ودفعه 10% ودفعه
+
+618
+00:53:34,080 --> 00:53:34,080
+10% ودفعه 10% ودفعه 10% ودفعه 10% ودفعه 10% ودفعه
+
+619
+00:53:34,080 --> 00:53:34,080
+10% ودفعه 10% ودفعه 10% ودفعه 10% ودفعه 10% ودفعه
+
+620
+00:53:34,080 --> 00:53:34,080
+10% ودفعه 10% ودفعه 10% ودفعه 10% ودفعه 10% ودفعه
+
+621
+00:53:34,080 --> 00:53:34,100
+10% ودفعه 10% ودفعه 10
+
+622
+00:53:37,910 --> 00:53:45,570
+معرفة كم دفعات ستحصل على السوق المفضل من السوق
+
+623
+00:53:45,570 --> 00:53:46,890
+المفضل من السوق المفضل من السوق المفضل من السوق
+
+624
+00:53:46,890 --> 00:53:46,890
+المفضل من السوق المفضل من السوق المفضل من السوق
+
+625
+00:53:46,890 --> 00:53:46,890
+المفضل من السوق المفضل من السوق المفضل من السوق
+
+626
+00:53:46,890 --> 00:53:48,390
+المفضل من السوق المفضل من السوق المفضل من السوق
+
+627
+00:53:48,390 --> 00:53:50,130
+المفضل من السوق المفضل من السوق المفضل من السوق
+
+628
+00:53:50,130 --> 00:53:50,310
+المفضل من السوق المفضل من السوق المفضل من السوق
+
+629
+00:53:50,310 --> 00:53:50,310
+المفضل من السوق المفضل من السوق المفضل من السوق
+
+630
+00:53:50,310 --> 00:53:50,350
+المفضل من السوق المفضل من السوق المفضل من السوق
+
+631
+00:53:50,350 --> 00:53:54,730
+المفضل من السوق المفضل من السوق المفضل من السوق
+
+632
+00:53:54,730 --> 00:53:58,150
+المفضل من السوق المفضل
+
+633
+00:54:13,940 --> 00:54:18,780
+بسرعة؟ سبنته دولار نت ال income ال dividends is 10
+
+634
+00:54:18,780 --> 00:54:25,640
+% ال value of the preferred stock is 10$ لذا ماهي
+
+635
+00:54:25,640 --> 00:54:35,700
+ال dividends of the preferred stocks؟ لذا
+
+636
+00:54:37,010 --> 00:54:42,510
+ذا ماذا؟ هذا
+
+637
+00:54:42,510 --> 00:54:49,850
+هو سؤالي 10% من ماذا؟ ونحن نقوم بعمل فيديوهات عن
+
+638
+00:54:49,850 --> 00:54:53,390
+هذا الموضوع، ولكن نحن لاحقا .. نحن .. نحن .. نحن
+
+639
+00:54:53,390 --> 00:54:54,250
+.. نحن .. نحن .. نحن .. نحن .. نحن .. نحن .. نحن
+
+640
+00:54:54,250 --> 00:54:54,550
+.. نحن .. نحن .. نحن .. نحن .. نحن .. نحن .. نحن
+
+641
+00:54:54,550 --> 00:54:55,410
+.. نحن .. نحن .. نحن .. نحن .. نحن .. نحن .. نحن
+
+642
+00:54:55,410 --> 00:54:56,750
+.. نحن .. نحن .. نحن .. نحن .. نحن .. نحن .. نحن
+
+643
+00:54:56,750 --> 00:54:56,910
+.. نحن .. نحن .. نحن .. نحن .. نحن .. نحن .. نحن
+
+644
+00:54:56,910 --> 00:55:05,710
+.. نحن .. نحن .. نحن .. نحن .. نحن .. نحyes مستحيل
+
+645
+00:55:05,710 --> 00:55:08,150
+تكون من ال net income yes you are right it's
+
+646
+00:55:08,150 --> 00:55:11,530
+impossible from the net income because it receive
+
+647
+00:55:11,530 --> 00:55:17,550
+fixed dividends so the fixed dividends is multiply
+
+648
+00:55:17,550 --> 00:55:20,590
+by 10 percent from the bar value so you receive
+
+649
+00:55:20,590 --> 00:55:24,190
+one dollarليس مهما ماهي تجارب الإجتماع الإجتماع
+
+650
+00:55:24,190 --> 00:55:28,410
+الإجتماع الإجتماع الإجتماع قد يكون .. نعم قد يكون
+
+651
+00:55:28,410 --> 00:55:32,030
+مفيد أو مفادف، لذا .. لا مهمة ماهي مستوى تجارب
+
+652
+00:55:32,030 --> 00:55:32,430
+الإجتماع الإجتماع الإجتماع الإجتماع الإجتماع
+
+653
+00:55:32,430 --> 00:55:34,550
+الإجتماع الإجتماع هذا هو السبب فيما يقول أنه يفضّع
+
+654
+00:55:34,550 --> 00:55:40,030
+الشركات، لذا فإنهم يواصلون رقم محدد من ال .. من ال
+
+655
+00:55:40,030 --> 00:55:43,170
+.. من الدفعات، لا مهمة ماهي رقم تجارب الإجتماع
+
+656
+00:55:43,170 --> 00:55:44,230
+الإجتماع الإجتماع الإجتماع الإجتماع الإجتماع
+
+657
+00:55:44,230 --> 00:55:49,650
+الإجتماع الإجتماع الإجتماع الإجت
+
+658
+00:55:50,830 --> 00:55:57,570
+ليس مرتبطًا، لذلك مرة أخرى، الدفع محفظًا ورق الدفع
+
+659
+00:55:57,570 --> 00:56:03,190
+هو عملية قيمة الـ Bar نعم وقيمة ال Bar ليست
+
+660
+00:56:03,190 --> 00:56:09,770
+تغييرًا، لذلك تستمر في الحصول على واحد دولار لفترة
+
+661
+00:56:09,770 --> 00:56:14,570
+طويلة وهذا
+
+662
+00:56:14,570 --> 00:56:19,500
+مشابه للسوق المعروف بـ Perpetuity Stocksعود إلى
+
+663
+00:56:19,500 --> 00:56:22,780
+جوجل واسأل جوجل عن المحافظات المحافظة المحافظة
+
+664
+00:56:22,780 --> 00:56:24,640
+المحافظة المحافظة المحافظة المحافظة المحافظة
+
+665
+00:56:24,640 --> 00:56:27,100
+المحافظة المحافظة المحافظة المحافظة المحافظة
+
+666
+00:56:27,100 --> 00:56:27,280
+المحافظة المحافظة المحافظة المحافظة المحافظة
+
+667
+00:56:27,280 --> 00:56:30,040
+المحافظة المحافظة المحافظة المحافظة المحافظة
+
+668
+00:56:30,040 --> 00:56:30,860
+المحافظة المحافظة المحافظة المحافظة المحافظة
+
+669
+00:56:30,860 --> 00:56:35,360
+المحافظة المحافظة المحافظة المحافظة المحافظة
+
+670
+00:56:35,360 --> 00:56:39,120
+المحافظة المحافظة المحافظة المحافظة المحافظة
+
+671
+00:56:39,120 --> 00:56:46,620
+المحافظة المحافظة المحافظة المحافظة
+
+672
+00:56:46,760 --> 00:56:51,840
+just to stress the understanding of this however I
+
+673
+00:56:51,840 --> 00:56:56,600
+may see some students they don't understand this
+
+674
+00:56:56,600 --> 00:57:02,480
+preferred slots okay one more thing for the
+
+675
+00:57:02,480 --> 00:57:08,700
+preferred slotsللتو نحن لدينا شركات مجتمعية وليست
+
+676
+00:57:08,700 --> 00:57:13,440
+مجتمعية مجتمعية تعني أن الميزة مجتمعية إذا كانت
+
+677
+00:57:13,440 --> 00:57:18,060
+الشركة تقبل هذا السنة ستقبلها لسنة أخرى هذا
+
+678
+00:57:18,060 --> 00:57:27,080
+مجتمعية الأخيرة هي الشركة الـ rearrange ماذا يعني
+
+679
+00:57:27,080 --> 00:57:28,140
+rearrange؟
+
+680
+00:57:32,200 --> 00:57:37,200
+يعني إذا كانت الشركة تحرر تدفعها، فلا يمكنها تحرر
+
+681
+00:57:37,200 --> 00:57:38,160
+دفع الشركات العامة.
+
+682
+00:57:41,580 --> 00:57:46,880
+لذلك، لكي تحرر الشركات العامة، يجب أن تحرر الشركات
+
+683
+00:57:46,880 --> 00:57:50,940
+المفضلة أولاً.
+
+684
+00:57:51,000 --> 00:57:53,160
+هذه الحالة تسمى Rearrange.
+
+685
+00:57:57,240 --> 00:58:00,640
+عندما تشاهد مصالح الـ Rearrange مصالح الـ
+
+686
+00:58:00,640 --> 00:58:03,280
+Rearrange مصالح الـ Rearrange مصالح الـ Rearrange
+
+687
+00:58:03,280 --> 00:58:10,980
+مصالح الـ Rearrange
+
+688
+00:58:10,980 --> 00:58:15,460
+مصالح الـ Rearrange مصالح الـما يعنيه من نظر
+
+689
+00:58:15,460 --> 00:58:22,500
+القانوني، يعني أن الأسعار اللي هدر لن يحصلوا على
+
+690
+00:58:22,500 --> 00:58:27,100
+المال إلا إذا كانوا الأسعار المفضلين يحصلوا على
+
+691
+00:58:27,100 --> 00:58:34,380
+المال. نعم، أولياتهم أكتر من الأسعار العامة، حسنا؟
+
+692
+00:58:34,380 --> 00:58:37,600
+إن شاء الله سنتوقف هنا، وهذا هو نهاية الحلقة
+
+693
+00:58:37,600 --> 00:58:39,120
+السادسة
+
diff --git a/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/_oKHNgVYKys.srt b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/_oKHNgVYKys.srt
new file mode 100644
index 0000000000000000000000000000000000000000..09a4e0623ee540bffdf423ac52f5497a613eb905
--- /dev/null
+++ b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/_oKHNgVYKys.srt
@@ -0,0 +1,2131 @@
+1
+00:00:00,000 --> 00:00:01,300
+موسيقى
+
+2
+00:00:20,670 --> 00:00:26,050
+بسم الله الرحمن الرحيم  My students, in the last
+
+3
+00:00:26,050 --> 00:00:33,210
+meeting, they have concern about how to understand 
+
+4
+00:00:33,210 --> 00:00:39,030
+the margin accounts. Okay, so today I'm trying to focus
+
+5
+00:00:39,030 --> 00:00:44,510
+on details about margin accounts, and I will talk 
+
+6
+00:00:44,510 --> 00:00:49,710
+also about the short sell بالنسبة لـ Short Selling
+
+7
+00:00:49,710 --> 00:00:56,970
+ومن خلال تحويل الأسعار إلى المستخدمين وإذا كان 
+
+8
+00:00:56,970 --> 00:00:59,750
+لدينا وقت، سأتكلم عن أفعال الأنشطة الاجتماعية IBOS
+
+9
+00:00:59,750 --> 00:01:02,550
+ولكن أعتقد أننا لسنا لدينا وقت، لأنني بإمكاني أن
+
+10
+00:01:02,550 --> 00:01:08,370
+أترك في الساعة 9 أو الساعة 9:00، على أية حال،
+
+11
+00:01:08,370 --> 00:01:14,730
+انظروا إلى هذا المثال، سأبدأ من
+
+12
+00:01:14,730 --> 00:01:18,630
+البداية من نفسي من نفسي من نفسي من نفسي من نفسي من 
+
+13
+00:01:18,630 --> 00:01:19,250
+نفسي من نفسي من نفسي من نفسي من نفسي من نفسي من
+
+14
+00:01:19,250 --> 00:01:19,830
+نفسي من نفسي من نفسي من نفسي من نفسي من نفسي من
+
+15
+00:01:19,830 --> 00:01:22,690
+نفسي من نفسي من نفسي من نفسي من نفسي من نفسي من
+
+16
+00:01:22,690 --> 00:01:23,550
+نفسي من نفسي من نفسي من نفسي من نفسي من نفسي من
+
+17
+00:01:23,550 --> 00:01:24,330
+نفسي من نفسي من نفسي من نفسي من نفسي من نفسي من
+
+18
+00:01:24,330 --> 00:01:30,090
+نفسي من نفسي من نفسي من نفسي من نفسي من نفسي من
+
+19
+00:01:30,090 --> 00:01:37,990
+نفسي من نفسي من نفسي من نفسي من 
+
+20
+00:01:37,990 --> 00:01:44,860
+سؤالي هو ما هي الفرق بين اكتشاف الواقع ومجموعات
+
+21
+00:01:44,860 --> 00:01:54,360
+الواقع؟ الواقع يعني أن المستخدمين يدفعون 
+
+22
+00:01:54,360 --> 00:02:01,540
+كاملاً من المستخدمين، على سبيل المثال إذا كان لدينا
+
+23
+00:02:01,540 --> 00:02:07,560
+100 شراء، إذا قرر المستخدم أن يشتري 100 شراء وفي
+
+24
+00:02:07,560 --> 00:02:17,120
+قيمة 10 دولار، يجب أن يدفع 1000 دولار. 1000 دولار
+
+25
+00:02:17,120 --> 00:02:21,480
+لذلك لماذا نسمي هذه الوثيقة cash account؟ لأن
+
+26
+00:02:21,480 --> 00:02:29,140
+المستخدم دفع 1000 دولار كوثيقة، هذا هو السبب.
+
+27
+00:02:33,700 --> 00:02:39,620
+ولكن المستخدم لديه اختيار آخر لاستخدام مقاومة
+
+28
+00:02:39,620 --> 00:02:43,280
+مقاومة الديلر
+
+29
+00:02:43,280 --> 00:02:50,740
+يمنح المستخدم فرصة للمستخدم بإعطائه أو هي مستخدم 
+
+30
+00:02:52,930 --> 00:02:55,710
+لذلك المستخدم يستطيع أن يدفع المال أو يدفع المال
+
+31
+00:02:55,710 --> 00:03:04,070
+من محافظته. سؤالي هو لماذا المستخدم يستخدم الدفع من
+
+32
+00:03:04,070 --> 00:03:10,310
+محافظته؟ لأن السعر يزال يزال يزال يزال يزال يزال
+
+33
+00:03:10,310 --> 00:03:13,970
+يزال يزال يزال يزال يزال يزال يزال يزال يزال يزال
+
+34
+00:03:13,970 --> 00:03:14,050
+يزال يزال يزال يزال يزال يزال يزال يزال يزال يزال
+
+35
+00:03:14,050 --> 00:03:16,710
+يزال يزال يزال يزال يزال يزال يزال يزال يزال يزال
+
+36
+00:03:16,710 --> 00:03:17,270
+يزال يزال يزال يزال يزال يزال يزال يزال يزال يزال
+
+37
+00:03:17,270 --> 00:03:22,080
+يزال يزال يزال يزال يزال يزال يزال يزوهو حسنًا
+
+38
+00:03:22,080 --> 00:03:29,020
+إبقاء على المستخدم هذه
+
+39
+00:03:29,020 --> 00:03:34,580
+هي المهمة المهمة المهمة المهمة المهمة المهمة
+
+40
+00:03:34,580 --> 00:03:35,400
+المهمة المهمة المهمة المهمة المهمة المهمة المهمة
+
+41
+00:03:35,400 --> 00:03:36,800
+المهمة المهمة المهمة المهمة المهمة المهمة المهمة
+
+42
+00:03:36,800 --> 00:03:37,740
+المهمة المهمة المهمة المهمة المهمة المهمة المهمة
+
+43
+00:03:37,740 --> 00:03:41,260
+المهمة المهمة المهمة المهمة المهمة المهمة المهمة
+
+44
+00:03:41,260 --> 00:03:41,660
+المهمة المهمة المهمة المهمة المهمة المهمة المهمة
+
+45
+00:03:41,660 --> 00:03:42,040
+المهمة المهمة المهمة المهمة المهمة المهمة المهمة
+
+46
+00:03:42,040 --> 00:03:42,060
+المهمة المهمة المهمة المهمة المهمة المهمة المهمة
+
+47
+00:03:42,060 --> 00:03:46,400
+المهمة المهمة المهمة المهمة المهمة المهمة
+
+48
+00:03:46,400 --> 00:03:46,640
+الم
+
+49
+00:03:51,560 --> 00:03:58,960
+مع ألف دولار، ولكن في محافظة الأسعار. محافظة الأسعار 
+
+50
+00:03:58,960 --> 00:04:07,240
+محافظة الأسعار المبادئ المبادئ المبادئ على سبيل
+
+51
+00:04:07,240 --> 00:04:15,780
+المثال، إذا كانت المحافظة 60%، ما يعنيه 60%؟ يعني أن
+
+52
+00:04:15,780 --> 00:04:22,780
+المبادئ لدفع 60% من قيمة المحافظة في هذه الحالة،
+
+53
+00:04:22,780 --> 00:04:29,960
+قيمة المجتمع 1000$، لذلك هو أو هي قابل 600$ في
+
+54
+00:04:29,960 --> 00:04:38,460
+هذه الحالة، المساواة أو الميزة مقاطعة 600$، إذا
+
+55
+00:04:38,460 --> 00:04:43,560
+تنظر مرة أخرى إلى حساب المال، نُقل إلى 1000$، ولكن
+
+56
+00:04:43,560 --> 00:04:49,520
+إذا ننظر إلى حساب الميزة، يقل إلى 600$. لذلك لدينا
+
+57
+00:04:49,520 --> 00:04:53,700
+أقل من المستخدمة المستخدمة في الواقع المستخدم
+
+58
+00:04:53,700 --> 00:05:01,220
+الذي يقوم بإعادة إعادة المستخدم، ولكن المشكلة هي أن
+
+59
+00:05:01,220 --> 00:05:07,480
+الواقع المستخدم يقوم بإعادة الفوز، فهو لديه مشكلة
+
+60
+00:05:07,480 --> 00:05:12,160
+لأنه يقوم بإعادة المستخدم أو يقوم بإعادة الفوز أو
+
+61
+00:05:12,160 --> 00:05:17,240
+الفوز، حسنًا؟ انظر إلى هذا المثال في شريط إكسل
+
+62
+00:05:20,840 --> 00:05:23,280
+و أنا أفضل أن تكون لديك حساب. أفضل أن تكون لديك
+
+63
+00:05:23,280 --> 00:05:26,460
+حساب. إذا لم تكن لديك حساب. إذا لم تكن لديك حساب. إذا 
+
+64
+00:05:26,460 --> 00:05:26,900
+لم تكن لديك حساب. إذا لم تكن لديك حساب. إذا لم تكن
+
+65
+00:05:26,900 --> 00:05:28,240
+لديك حساب. إذا لم تكن لديك حساب. إذا لم تكن لديك
+
+66
+00:05:28,240 --> 00:05:28,520
+حساب. إذا لم تكن لديك حساب. إذا لم تكن لديك حساب. إذا
+
+67
+00:05:28,520 --> 00:05:30,720
+لم تكن لديك حساب. إذا لم تكن لديك حساب. إذا لم تكن لديك حساب
+
+68
+00:05:30,720 --> 00:05:31,100
+إذا لم تكن لديك حساب. إذا لم تكن لديك حساب. إذا لم تكن
+
+69
+00:05:31,100 --> 00:05:35,060
+لديك حساب. إذا لم تكن لديك حساب. إذا
+
+70
+00:05:35,060 --> 00:05:39,040
+لم تكن لديك حساب. إذا
+
+71
+00:05:39,040 --> 00:05:46,740
+لم تكن لديك حساب. إذا 
+
+72
+00:05:46,740 --> 00:05:51,500
+لم تكن لديك. إذا لم يدفع المستخدم أي قيمة أو اهتمام
+
+73
+00:05:51,500 --> 00:05:58,960
+فالأمور سهلة جدًا. لدينا مشكلة في فعل هذا، على سبيل
+
+74
+00:05:58,960 --> 00:06:03,260
+المثال، عادةً على المستخدم لحصة 
+
+75
+00:06:03,260 --> 00:06:08,920
+المال، وعادةً على المستخدم لحصة المراجع يتحرك هكذا.
+
+76
+00:06:08,920 --> 00:06:12,220
+تذكر
+
+77
+00:06:12,220 --> 00:06:19,920
+المقارنة B1-B0 plus dividends divided by B0. We can
+
+78
+00:06:19,920 --> 00:06:22,120
+apply this equation for either the return on
+
+79
+00:06:22,120 --> 00:06:24,300
+investment by using cash account or return on
+
+80
+00:06:24,300 --> 00:06:28,900
+investment by using the margin account. Let's
+
+81
+00:06:28,900 --> 00:06:35,830
+start by the cash. He sold at 14$ مع 100 مرة، لذلك
+
+82
+00:06:35,830 --> 00:06:42,110
+نحن لدينا 1400. 1400 مرة، أقل 10 مرة. مرة مرة مرة مرة مرة
+
+83
+00:06:42,110 --> 00:06:44,390
+مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة
+
+84
+00:06:44,390 --> 00:06:45,270
+مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة
+
+85
+00:06:45,270 --> 00:06:45,810
+مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة
+
+86
+00:06:45,810 --> 00:06:46,310
+مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة
+
+87
+00:06:46,310 --> 00:06:47,350
+مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة
+
+88
+00:06:47,350 --> 00:06:58,590
+مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة
+
+89
+00:06:58,590 --> 00:07:10,180
+مرة 1000. Okay, okay. You saw 1400 minus 1000, it's
+
+90
+00:07:10,180 --> 00:07:15,820
+400 plus 100 divided, so it is 50 percent. Please do
+
+91
+00:07:15,820 --> 00:07:20,760
+the calculation. Okay, apply the same equation for
+
+92
+00:07:20,760 --> 00:07:23,840
+the margin account. Do it by yourself and tell me
+
+93
+00:07:23,840 --> 00:07:24,560
+the answer, please.
+
+94
+00:07:36,400 --> 00:07:45,660
+83.3. 83.3% أو percent, all
+
+95
+00:07:45,660 --> 00:07:54,440
+students get the same result. All of them. Anyone has
+
+96
+00:07:54,440 --> 00:08:01,780
+a different answer? Anyone, please? No one? Are you sure?
+
+97
+00:08:04,780 --> 00:08:08,020
+Okay, then. So the eighty three percent أبو حمزة
+
+98
+00:08:08,020 --> 00:08:14,600
+leave them, please. Okay. So eighty three percent, so
+
+99
+00:08:14,600 --> 00:08:20,040
+eighty three percent, we have one thousand four
+
+100
+00:08:20,040 --> 00:08:25,480
+hundred minus one thousand plus one hundred
+
+101
+00:08:25,480 --> 00:08:32,350
+divided 600 دولار. لماذا 600 دولار؟ لماذا 600 دولار؟
+
+102
+00:08:32,350 --> 00:08:37,410
+لأن الاستثمارات الأولى التي تدفعها الاستثمار هو 
+
+103
+00:08:37,410 --> 00:08:46,950
+600 دولار. حسنًا؟ الآن ما نريد أن نفعله هو أشياء 
+
+104
+00:08:46,950 --> 00:08:50,690
+بسيطة جدًا، فقط لكتابة المساعدة، و لكتابة عمليات
+
+105
+00:08:50,690 --> 00:08:53,970
+الإنترنت، ونطبق نفس المقارنة. 
+
+106
+00:08:57,060 --> 00:09:03,200
+على هذا المثال، لأن في هذا المثال نحن نغلق حجم
+
+107
+00:09:03,200 --> 00:09:11,040
+الدفع ونغلق التعامل. حسنًا، الآن سنذهب إلى المثال
+
+108
+00:09:11,040 --> 00:09:18,020
+ونقرر حجم الدفع ومعرفة التعامل. المستخدم يدفع 5%
+
+109
+00:09:18,020 --> 00:09:24,680
+لكل تجارب في شراء وبيئة، بالإضافة إلى هذا في مقاومة
+
+110
+00:09:24,680 --> 00:09:31,640
+المقاومة، قام باستخدام 40% وهو المقاومة المتوسطة
+
+111
+00:09:31,640 --> 00:09:38,860
+من قيمة المستخدم. قام باستخدام كم؟ 400. فقام
+
+112
+00:09:38,860 --> 00:09:39,420
+باستخدام 400. 
+
+113
+00:09:42,280 --> 00:09:49,100
+وهو سيقوم باستخدام 10% كثير من قيمة 40 دولار. مرة
+
+114
+00:09:49,100 --> 00:09:52,820
+أخرى، لم يقوم باستخدام 400. 
+
+115
+00:09:57,120 --> 00:10:00,580
+بسبب المجموعة المدفوعة من المستخدم باعتبار
+
+116
+00:10:00,580 --> 00:10:04,360
+المجموعة المدفوعة المدفوعة المدفوعة المدفوعة
+
+117
+00:10:04,360 --> 00:10:04,420
+المدفوعة المدفوعة المدفوعة المدفوعة المدفوقة
+
+118
+00:10:04,420 --> 00:10:05,240
+المدفوقة المدفوقة المدفوقة المدفوقة المدفوقة
+
+119
+00:10:05,240 --> 00:10:06,420
+المدفوقة المدفوقة المدفوقة المدفوقة المدفوقة
+
+120
+00:10:06,420 --> 00:10:10,080
+المدفوقة المدفوقة المدفوقة المدفوقة المدفوقة
+
+121
+00:10:10,080 --> 00:10:10,220
+المدفوقة المدفوقة المدفوقة المدفوقة المدفوقة
+
+122
+00:10:10,220 --> 00:10:10,280
+المدفوقة المدفوقة المدفوقة المدفوقة المدفوقة
+
+123
+00:10:10,280 --> 00:10:13,880
+المدفوقة المدفوقة المدفوقة
+
+124
+00:10:13,880 --> 00:10:20,980
+المدفوقة المدفوقة
+
+125
+00:10:20,980 --> 00:10:21,000
+الم
+
+126
+00:10:26,900 --> 00:10:30,940
+مع نفسي، رقم المحافظة هو 100 شخص يشتري 10 دولار 
+
+127
+00:10:30,940 --> 00:10:35,860
+ويعطيه 14 دولار، المقال هو 60% مرة أخرى، ماذا يعني
+
+128
+00:10:35,860 --> 00:10:41,320
+60%؟ المقال أو المال الذي يدفعه المستخدمون، و40% من 
+
+129
+00:10:41,320 --> 00:10:45,740
+المقال يدفعه المستخدمون ومستخدمين يستخدمون المال
+
+130
+00:10:45,740 --> 00:10:46,820
+الذي يدفعه المستخدمون ومستخدمين يستخدمون المال
+
+131
+00:10:46,820 --> 00:10:47,520
+الذي يدفعه المستخدمون ومستخدمين يستخدمون المال
+
+132
+00:10:47,520 --> 00:10:48,080
+الذي يدفعه المستخدمون ومستخدمين يستخدمون المال
+
+133
+00:10:48,080 --> 00:10:48,640
+الذي يدفعه المستخدمون ومستخدمين يستخدمون المال
+
+134
+00:10:48,640 --> 00:10:51,460
+الذي يدفعه المستخدمون ومستخدمين إلا إذا أخذت
+
+135
+00:10:51,460 --> 00:10:55,360
+المساعدة من الشركة التجارية أو من الشركات الأخرى،
+
+136
+00:10:55,360 --> 00:11:02,440
+فتأخذ المساعدة من الشركة التجارية أو من الشركة 
+
+137
+00:11:02,440 --> 00:11:02,500
+التجارية أو من الشركة التجارية أو من الشركة
+
+138
+00:11:02,500 --> 00:11:02,540
+التجارية أو من الشركة التجارية أو من الشركة
+
+139
+00:11:02,540 --> 00:11:02,720
+التجارية أو من الشركة التجارية أو من الشركة
+
+140
+00:11:02,720 --> 00:11:02,900
+التجارية أو من الشركة التجارية أو من الشركة 
+
+141
+00:11:02,900 --> 00:11:04,500
+التجارية أو من الشركة التجارية أو من الشركة
+
+142
+00:11:04,500 --> 00:11:08,140
+التجارية أو من الشركة التجارية أو من الشركة
+
+143
+00:11:08,140 --> 00:11:14,680
+التجارية أو من 
+
+144
+00:11:14,680 --> 00:11:18,510
+الشركة إذا كنت تعرف هذه التعريفة، فهذه التعريفة
+
+145
+00:11:18,510 --> 00:11:30,070
+تعني شراء وبيع، حول السفينة الهدف هو 10% حسنا،
+
+146
+00:11:30,070 --> 00:11:36,330
+الآن عندما يشتري أو تبيع، يشتري أو تبيع في ألف
+
+147
+00:11:36,330 --> 00:11:42,110
+واحدة حسنا، ولكن الشركة يجب أن تدفع التعليم
+
+148
+00:11:42,110 --> 00:11:50,500
+التعليم هو 5%، 5% × 1000 يعني 50 دولار إضافة إلى
+
+149
+00:11:50,500 --> 00:11:56,480
+1000، إذا عدد المال الذي يدفعه المستخدم هو 1050 دولار
+
+150
+00:11:56,480 --> 00:12:04,220
+كيف نفعل هذا في إكسيل؟ بسيط جدا، فقط 1000 × 1 إضافة
+
+151
+00:12:04,220 --> 00:12:12,760
+إلى عدد المال الذي يدفعه المستخدم 1050 دولار، هذا في
+
+152
+00:12:12,760 --> 00:12:16,200
+الشراء، نحن لا نحب المشاكل في الشراء لأننا ندفع
+
+153
+00:12:16,200 --> 00:12:22,000
+المساعدة، ولكن بعض الطلاب يتفاجئون في الـ Sales لأن 
+
+154
+00:12:22,000 --> 00:12:27,440
+في الـ Sales المساعدة تم اكتشافها من المقاومة من
+
+155
+00:12:27,440 --> 00:12:31,520
+المقاومة من المقاومة من المقاومة من المقاومة من
+
+156
+00:12:31,520 --> 00:12:31,580
+المقاومة من المقاومة من المقاومة من المقاومة من
+
+157
+00:12:31,580 --> 00:12:31,600
+المقاومة من المقاومة من المقاومة من المقاومة من
+
+158
+00:12:31,600 --> 00:12:33,340
+المقاومة من المقاومة من المقاومة من المقاومة من
+
+159
+00:12:33,340 --> 00:12:33,780
+المقاومة من المقاومة من المقاومة من المقاومة من
+
+160
+00:12:33,780 --> 00:12:35,500
+المقاومة من المقاومة من المقاومة من المقاومة من
+
+161
+00:12:35,500 --> 00:12:43,300
+المقاومة من المقاومة من للـ Sales، الآن عندما تسحب
+
+162
+00:12:43,300 --> 00:12:49,580
+المنزل على سبيل المثال، فأنت تحصل على قيمة أو تدفع
+
+163
+00:12:49,580 --> 00:12:54,180
+القيمة؟ إذا 
+
+164
+00:12:54,180 --> 00:13:01,820
+قمت بسحب المنزل على 10 ألف دولار، ومستخدم يطلب منك
+
+165
+00:13:01,820 --> 00:13:06,640
+أن تدفعه 100 دولار كقيمة
+
+166
+00:13:08,520 --> 00:13:13,880
+هل تعتقد أنك ستحصل على 10 ألف و 100 ألف؟ لا، لا، لا
+
+167
+00:13:13,880 --> 00:13:16,400
+لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا
+
+168
+00:13:16,400 --> 00:13:17,720
+لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا
+
+169
+00:13:17,720 --> 00:13:18,440
+لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا
+
+170
+00:13:18,440 --> 00:13:20,240
+لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا
+
+171
+00:13:20,240 --> 00:13:22,400
+لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا
+
+172
+00:13:22,400 --> 00:13:37,480
+لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا 
+
+173
+00:13:38,440 --> 00:13:43,720
+14 مرة، مرة، مرة، مرة، مرة، مرة، مرة، مرة، مرة، مرة، مرة 
+
+174
+00:13:43,720 --> 00:13:43,800
+مرة، مرة، مرة، مرة، مرة، مرة، مرة، مرة، مرة، مرة، مرة
+
+175
+00:13:43,800 --> 00:13:46,940
+مرة، مرة، مرة، مرة، مرة، مرة، مرة، مرة، مرة، مرة، مرة
+
+176
+00:13:46,940 --> 00:13:48,640
+مرة، مرة، مرة، مرة، مرة، مرة، مرة، مرة، مرة، مرة، مرة
+
+177
+00:13:48,640 --> 00:13:49,080
+مرة، مرة، مرة، مرة، مرة، مرة، مرة، مرة، مرة، مرة، مرة
+
+178
+00:13:49,080 --> 00:13:50,100
+مرة، مرة، مرة، مرة، مرة، مرة، مرة، مرة، مرة، مرة، مرة
+
+179
+00:13:50,100 --> 00:13:54,680
+مرة، مرة
+
+180
+00:13:54,680 --> 00:14:01,080
+مرة، مرة، مرة، مرة، مرة، مرة، مرة، مرة، مرة، مرة، مرة
+
+181
+00:14:01,080 --> 00:14:06,220
+مرة
+
+182
+00:14:06,220 --> 00:14:18,170
+ممكن تفعلها بالإكسل بشكل بسيط، فقط 1400 المقالات 
+
+183
+00:14:18,170 --> 00:14:26,010
+مرتفعة المساويين، مرتفعة المساويين، مرتفعة
+
+184
+00:14:26,010 --> 00:14:29,090
+المساويين، مرتفعة المساويين، مرتفعة المساويين مرتفعة
+
+185
+00:14:29,090 --> 00:14:41,300
+المساويين، 1400 × 0.95، يمكنك أن تحصل على 1330 دولار
+
+186
+00:14:41,300 --> 00:14:49,600
+حسنا؟ هل يوجد مشكلة؟ هل يوجد سؤال؟ هل يوجد مشكلة؟
+
+187
+00:14:49,600 --> 00:14:50,060
+هل يوجد مشكلة؟ هل يوجد مشكلة؟ هل يوجد مشكلة؟ هل 
+
+188
+00:14:50,060 --> 00:14:53,000
+يوجد مشكلة؟ هل يوجد مشكلة؟ هل يوجد مشكلة؟ هل يوجد
+
+189
+00:14:53,000 --> 00:14:55,300
+مشكلة؟ هل يوجد مشكلة؟ هل يوجد مشكلة؟ هل يوجد
+
+190
+00:14:55,300 --> 00:14:55,340
+مشكلة؟ هل يوجد مشكلة؟ هل يوجد مشكلة؟ هل يوجد
+
+191
+00:14:55,340 --> 00:14:59,560
+مشكلة؟ هل يوجد مشكلة؟ هل يوجد مشكلة؟ هل يوجد
+
+192
+00:14:59,560 --> 00:15:04,690
+مشكلة؟ هل يهه .. لأن .. لماذا أنا أسأل؟ لأن بعض
+
+193
+00:15:04,690 --> 00:15:07,230
+الطلاب يقولوا "أوه، الكالكوليتر يقول شيء مختلف"
+
+194
+00:15:07,230 --> 00:15:11,930
+المشكلة في استخدام الكالكوليتر، هذه المشكلة، لذلك 
+
+195
+00:15:11,930 --> 00:15:22,770
+كن حذرا حسنا؟ مرحبا؟ اسألني أرجوك حسنا، لذلك
+
+196
+00:15:22,770 --> 00:15:29,930
+بخير، نعرف عن هذا و نعرف عن هذا الآن، لماذا هذا الزرع؟
+
+197
+00:15:31,580 --> 00:15:38,020
+لأن كاشف، نحن لا ندفع، نحن لا نستخدم الـ Payment الآن 420
+
+198
+00:15:38,020 --> 00:15:45,200
+لذلك من أين نحصل على هذا الرقم؟ دعونا 
+
+199
+00:15:45,200 --> 00:15:53,360
+نعود إلى الـ .. أسعار الـ Prices هي 1000 .. آسف، أسعار 
+
+200
+00:15:53,360 --> 00:15:59,200
+الأسعار هي 1050 ومقالها 60%
+
+201
+00:16:02,130 --> 00:16:11,750
+60% multiply by 1050، 630، 630
+
+202
+00:16:11,750 --> 00:16:23,750
+مدفوعة من المال الآن، كم شرحنا من المستخدم، 450، 450
+
+203
+00:16:23,750 --> 00:16:25,310
+450، 450، 450، 450، 450، 450، 450، 450، 450، 450، 450، 450
+
+204
+00:16:25,310 --> 00:16:26,170
+450، 450، 450، 450، 450، 450، 450، 450، 450، 420، 420، 420
+
+205
+00:16:26,170 --> 00:16:29,690
+420، 420، 420، 420، 420، 420، 420، 420، 420، 420، 420، 420
+
+206
+00:16:29,690 --> 00:16:29,950
+420، 420، 420، 420، 420، 420، 420، 420، 420، 420، 420، 420
+
+207
+00:16:29,950 --> 00:16:30,290
+420، 420، 420، 420، 420، 420، 420، 420، 420، 420، 420، 420
+
+208
+00:16:30,290 --> 00:16:35,140
+420، 420، 420، 420، 420، 420، 420، 420، 420، 4 الـ 420 مدفوع
+
+209
+00:16:35,140 --> 00:16:40,280
+من المستخدم .. مدفوع من المستخدم، حسنا؟ لذا نعرف من
+
+210
+00:16:40,280 --> 00:16:47,080
+أين نحصل على هذا الرقم المدفوع، بخير، والأهداف
+
+211
+00:16:47,080 --> 00:16:53,020
+الوالدة تدفع، أهداف لأهداف، لأننا لا نستخدم مصطلح
+
+212
+00:16:53,020 --> 00:17:02,590
+المستخدم لأهداف، ولكن الـ 42، 42 هو 10% مرة و 420 مرة
+
+213
+00:17:02,590 --> 00:17:07,530
+ولدينا 40 مرة وعلينا أن ندفع الـ Payment لـ 420 دولار
+
+214
+00:17:07,530 --> 00:17:17,530
+حسنا؟ لذا الأمر الآن صحيح، الـ Payment هو الـ Payment، لذلك كلا 
+
+215
+00:17:17,530 --> 00:17:19,790
+الاسمين، الاسمين، الاسمين، الاسمين، الاسمين، الاسمين
+
+216
+00:17:19,790 --> 00:17:20,250
+الاسمين، الاسمين، الاسمين، الاسمين، الاسمين، الاسمين
+
+217
+00:17:20,250 --> 00:17:20,510
+الاسمين، الاسمين، الاسمين، الاسمين، الاسمين، الاسمين
+
+218
+00:17:20,510 --> 00:17:22,190
+الاسمين، الاسمين، الاسمين، الاسمين، الاسمين، الاسمين
+
+219
+00:17:22,190 --> 00:17:22,270
+الاسمين، الاسمين، الاسمين، الاسمين، الاسمين، الاسمين
+
+220
+00:17:22,270 --> 00:17:24,690
+الاسمين، الاسمين، الاسمين، الاسمين، الـ
+
+221
+00:17:26,420 --> 00:17:31,420
+هذه هي الانفصارات الأولى، الانفصارات الأولى هي 1050
+
+222
+00:17:31,420 --> 00:17:37,860
+لدفع المال لأن الانفصال قد قبل 1050 البيانات
+
+223
+00:17:37,860 --> 00:17:40,840
+الأصلية من الانفصارات، وعلى هذا السبب سنقوم بتخطيط
+
+224
+00:17:40,840 --> 00:17:46,020
+الانفصارات التجارية، كن حذرا، ماهي الانفصارات
+
+225
+00:17:46,020 --> 00:17:51,700
+الأولى التي قبلها الانفصال؟ كما تتذكرين، عندما أتكلم
+
+226
+00:17:51,700 --> 00:17:57,620
+عن الانفصارات الأولى، نقوم بالتخلص من المستثمرات
+
+227
+00:17:57,620 --> 00:18:01,840
+باستخدام المقالات الأولى التي تم دفعها للمستخدمين
+
+228
+00:18:01,840 --> 00:18:04,740
+المقالات الأولى في الواقعات المالية التي تم دفعها
+
+229
+00:18:04,740 --> 00:18:09,900
+للمستخدمين هي 1050، ولكن المقالات الأولى التي تم
+
+230
+00:18:09,900 --> 00:18:14,780
+دفعها للمستخدم في الواقع هي 630، للمستخدمين 
+
+231
+00:18:14,780 --> 00:18:17,220
+للمستخدمين، المستخدمين، المستخدمين، المستخدمين
+
+232
+00:18:17,220 --> 00:18:18,840
+للمستخدمين، المستخدمين، المستخدمين، المستخدمين
+
+233
+00:18:18,840 --> 00:18:18,960
+للمستخدمين، المستخدمين، المستخدمين، المستخدمين
+
+234
+00:18:18,960 --> 00:18:19,260
+للمستخدمين، المستخدمين، المستخدمين، المستخدمين
+
+235
+00:18:19,260 --> 00:18:21,060
+للمستخدمين، المستخدمين، المستخدمين، المستخدمين
+
+236
+00:18:21,060 --> 00:18:23,720
+للمستخدمين، المستخدمين، المستخدمين، المستخدمين، الـ
+
+237
+00:18:24,180 --> 00:18:30,100
+Don't forget this. The initial investment return if
+
+238
+00:18:30,100 --> 00:18:32,320
+you look at the return, this is return on
+
+239
+00:18:32,320 --> 00:18:36,780
+investment. The return on investment
+
+240
+00:18:48,990 --> 00:18:51,930
+Okay, so this is the return on investment, how we
+
+241
+00:18:51,930 --> 00:18:55,870
+calculate the return on investment? This is a very
+
+242
+00:18:55,870 --> 00:19:04,330
+important. Okay. Let's go back to the main equation
+
+243
+00:19:04,330 --> 00:19:12,550
+what the equation saying? P1 minus P0 plus
+
+244
+00:19:12,550 --> 00:19:19,280
+dividends divided by P0. حسنا، دعونا نبدأ من الوضع
+
+245
+00:19:19,280 --> 00:19:30,160
+الأسهل، الـ Cash Account، ماهو الـ P1؟ 1330
+
+246
+00:19:30,160 --> 00:19:35,860
+مانوس بلوت 1050
+
+247
+00:19:35,860 --> 00:19:43,220
+بلس و 100 كدفعة مختلفة بالـ 1050، بلس و 100 كدفعة
+
+248
+00:19:43,220 --> 00:19:43,380
+مختلفة بالـ 1050، بلس و 100 كدفعة مختلفة بالـ 1050
+
+249
+00:19:43,380 --> 00:19:45,380
+بلس و 100 كدفعة مختلفة بالـ 1050، بلس و 100 كدفعة
+
+250
+00:19:45,380 --> 00:19:50,350
+مختلفة بالـ 1050. 36, please do your calculation, you 
+
+251
+00:19:50,350 --> 00:19:56,450
+have 36. Please look carefully at your calculator,
+
+252
+00:19:56,450 --> 00:20:01,890
+please again in your exam, your calculator it may
+
+253
+00:20:01,890 --> 00:20:06,890
+not look nice, you may get confused in using your
+
+254
+00:20:06,890 --> 00:20:09,630
+calculator, and the problem is because you are not
+
+255
+00:20:09,630 --> 00:20:13,850
+get used to use the calculator, this problem some
+
+256
+00:20:13,850 --> 00:20:17,890
+students, I know some students يستخدمون الكالكوليتر
+
+257
+00:20:17,890 --> 00:20:22,590
+فقط في التجارب، وأحيانا يستخدمون الكالكوليتر من
+
+258
+00:20:22,590 --> 00:20:28,990
+مقابلهم، والكالكوليتر المقابلك لا يعمل جيدا
+
+259
+00:20:28,990 --> 00:20:34,050
+لذلك أرجو أن تكون حذرا، لا تحتاج أن تفقد مجموعتك
+
+260
+00:20:34,050 --> 00:20:39,750
+بسبب الكالكوليتر، حسنا؟ لذلك مرة أخرى، هذا 
+
+261
+00:20:39,750 --> 00:20:40,270
+للصفة المالية
+
+262
+00:20:44,490 --> 00:20:49,690
+لنقم باستخدام مجموعات اكتشاف الاسم الموجودة
+
+263
+00:20:49,690 --> 00:20:56,310
+في الاسم الموجودة
+
+264
+00:20:56,310 --> 00:20:56,570
+في الاسم الموجودة، في الاسم الموجودة، في الاسم 
+
+265
+00:20:56,570 --> 00:20:56,590
+الموجودة، في الاسم الموجودة، في الاسم الموجودة، في
+
+266
+00:20:56,590 --> 00:20:57,070
+في الاسم الموجودة، في الاسم الموجودة، في الاسم 
+
+267
+00:20:57,070 --> 00:21:14,230
+الاسم الموجودة، في الاسم الموجودة، في الاسم الم
+
+268
+00:21:14,280 --> 00:21:18,040
+ماذا يعني 42 دولار؟ ماذا يعني 42 دولار؟ ماذا يعني
+
+269
+00:21:18,040 --> 00:21:22,480
+42 دولار؟ ماذا يعني 42 دولار؟ ماذا يعني 42 دولار؟
+
+270
+00:21:22,480 --> 00:21:24,980
+ماذا يعني 42 دولار؟ ماذا يعني 42 دولار؟ ماذا يعني
+
+271
+00:21:24,980 --> 00:21:26,100
+42 دولار؟ ماذا يعني 42 دولار؟ ماذا يعني 42 دولار؟
+
+272
+00:21:26,100 --> 00:21:27,140
+ماذا يعني 42 دولار؟ ماذا يعني 42 دولار؟ ماذا يعني
+
+273
+00:21:27,140 --> 00:21:32,400
+42 دولار؟ ماذا يعني 42 دولار؟ ماذا يعني 42 دولار؟
+
+274
+00:21:32,400 --> 00:21:39,480
+ماذا يعني 42 دولار؟ ماذا يعني 42 دولار؟ ماذا يع
+
+275
+00:21:41,630 --> 00:21:44,330
+on the back, please do your calculator, double check
+
+276
+00:21:44,330 --> 00:21:51,310
+because I don't need tears in the exams, double 
+
+277
+00:21:51,310 --> 00:21:57,470
+check.
+
+278
+00:21:57,470 --> 00:22:03,330
+Do it again, some people saying it's wrong.
+
+279
+00:22:08,330 --> 00:22:13,830
+هو 53 مليون دولار، ماذا تشاهد في التجارب؟ التجارب
+
+280
+00:22:13,830 --> 00:22:21,310
+على الاستثمار في المحافظة هي أكثر من التجارب على 
+
+281
+00:22:21,310 --> 00:22:27,130
+الاستثمار في المحافظة لأننا نستخدم محافظة محافظة
+
+282
+00:22:27,130 --> 00:22:29,630
+محافظة محافظة محافظة محافظة محافظة محافظة محافظة
+
+283
+00:22:29,630 --> 00:22:34,550
+محافظة محافظة محافظة
+
+284
+00:22:36,550 --> 00:22:42,770
+الآن انظر إلى هذا الرقم 68% هذا الرقم مارجن
+
+285
+00:22:42,770 --> 00:22:49,610
+أكاونت نقول أن مارجن أكاونت في البداية من
+
+286
+00:22:49,610 --> 00:22:58,990
+الاستثمار كان 60% لماذا الآن 68%؟ لأنه 
+
+287
+00:22:58,990 --> 00:23:08,340
+بدأ بالـ 60% الآن 68% لذلك المقاومة التي قدرها
+
+288
+00:23:08,340 --> 00:23:14,320
+المستخدمون هي أكثر بسبب المقاومة لو .. بسبب
+
+289
+00:23:14,320 --> 00:23:22,260
+المقاومة ستتحول إلى أقل من 60% كن حذرًا 60% هي
+
+290
+00:23:22,260 --> 00:23:26,860
+المقاومة التي قدرها المستخدمون في هذه الحالة
+
+291
+00:23:26,860 --> 00:23:31,960
+المقاومة التي قدرها المستخدمون أكثر لكن في الحقيقة
+
+292
+00:23:31,960 --> 00:23:38,020
+لا يوجد دفع لا تدفع إضافي لذلك لماذا يوجد زيادة
+
+293
+00:23:38,020 --> 00:23:43,960
+في الـ 60%؟ لماذا 68%؟ لأن سعر البرنامج يزال يزال
+
+294
+00:23:43,960 --> 00:23:47,060
+يزال يزال يزال يزال يزال يزال يزال يزال يزال يزال
+
+295
+00:23:47,060 --> 00:23:50,880
+يزال يزال يزال يزال يزال يزال يزال يزال يزال يزال
+
+296
+00:23:50,880 --> 00:23:55,240
+يزال يزال يزال يز
+
+297
+00:24:03,780 --> 00:24:08,600
+yes the buying power
+
+298
+00:24:08,600 --> 00:24:13,380
+my question is from where the buying power from
+
+299
+00:24:13,380 --> 00:24:19,860
+coming from increasing the price what it means
+
+300
+00:24:19,860 --> 00:24:25,080
+when the price increase هو يجعلها تجربة وعندما
+
+301
+00:24:25,080 --> 00:24:30,420
+تجعلها تجربة فإنها تضيف إلى حساب المستخدم فهذا
+
+302
+00:24:30,420 --> 00:24:37,580
+يعني أن المستخدم يدفع أو يدفع المستخدم أه أكون
+
+303
+00:24:37,580 --> 00:24:44,140
+حذرًا هذا يعني أن انظر الـ $10 هو دفعه عندما كان
+
+304
+00:24:44,140 --> 00:24:51,810
+السعر $10 الآن السعر هو $14 الانفصار لديه 4 دولار
+
+305
+00:24:51,810 --> 00:24:58,090
+كإزالة في السعر إذا قمنا بتدبير المجتمع وحجم الهدف
+
+306
+00:24:58,090 --> 00:25:04,170
+لديه حوالي 3 و 3.5 دولار هذا الـ 3.5 دولار يتم تدفعه
+
+307
+00:25:04,170 --> 00:25:11,570
+بالانفصار، إنه يضيف إلى الواقع، حسنًا؟ في معنى
+
+308
+00:25:11,570 --> 00:25:19,860
+آخر، إنه مثله هو يدفع المستخدم من حصته إلى حصته و
+
+309
+00:25:19,860 --> 00:25:26,600
+يستخدم حصته مجددًا مرة أخرى يستخدم نفسه لاستخدام
+
+310
+00:25:26,600 --> 00:25:32,920
+النصيحة وليس يأخذ منه النصيحة الـ 4 دولار أو الـ 3
+
+311
+00:25:32,920 --> 00:25:37,840
+دولار لا يأخذ من الاستخدام الانيشيا وهو يضيف إلى
+
+312
+00:25:37,840 --> 00:25:44,800
+الاستخدام الانيشيا وهو يعني أن 8% المزيد يأتي من
+
+313
+00:25:44,800 --> 00:25:46,040
+النصيحة
+
+314
+00:25:48,260 --> 00:25:55,320
+دعنا نعود إلى السؤال ودعنا نقل أسعار أقل من 10
+
+315
+00:25:55,320 --> 00:26:00,180
+دولار ما سنلاحظه هو أن المجموعة ستتحول إلى أقل من
+
+316
+00:26:00,180 --> 00:26:09,480
+60% هذا يعني أن المستخدم يخسر من مستخدمه الأولى
+
+317
+00:26:09,480 --> 00:26:17,160
+إنه مثلما يدفع من حصته على حصته التي تخسرحسنًا دعنا
+
+318
+00:26:17,160 --> 00:26:21,960
+نذهب ونرى كيف الأمور تتحرك في الـ .. حسنًا 14 دولار
+
+319
+00:26:21,960 --> 00:26:26,400
+السعر تتخلص من 10 دولار لـ 9 دولار انظر إلى الـ ..
+
+320
+00:26:26,400 --> 00:26:34,080
+انظر إلى الـ .. مقارنة مقارنة ماذا هي مقارنة 50
+
+321
+00:26:34,080 --> 00:26:36,880
+مقارنة مقارنة مقارنة مقارنة مقارنة مقارنة مقارنة
+
+322
+00:26:36,880 --> 00:26:37,600
+مقارنة مقارنة مقارنة مقارنة مقارنة مقارنة مقارنة
+
+323
+00:26:37,600 --> 00:26:43,180
+مقارنة مقارنة مقارنة مقارنة مقارنة مقارنة مقارنة
+
+324
+00:26:43,180 --> 00:26:43,380
+مقارنة مقارنة مقارنة مقارنة مقارنة مقارنة مقارنة
+
+325
+00:26:43,380 --> 00:26:43,400
+مق
+
+326
+00:26:48,730 --> 00:26:57,190
+لنقل السعر ونرى ماذا يحدث بالمستخدم السعر 9 دولار
+
+327
+00:26:57,190 --> 00:27:05,210
+والآن سعره 7 دولار انظر للاستفادة من الاستفادة من
+
+328
+00:27:05,210 --> 00:27:07,410
+الاستفادة من الاستفادة من الاستفادة من الاستفادة
+
+329
+00:27:07,410 --> 00:27:07,670
+من الاستفادة من الاستفادة من الاستفادة من
+
+330
+00:27:07,670 --> 00:27:08,310
+الاستفادة من الاستفادة من الاستفادة من الاستفادة
+
+331
+00:27:08,310 --> 00:27:08,350
+من الاستفادة من الاستفادة من الاستفادة من
+
+332
+00:27:08,350 --> 00:27:08,790
+الاستفادة من الاستفادة من الاستفادة من الاستفادة
+
+333
+00:27:08,790 --> 00:27:09,070
+من الاستفادة من الاستفادة من الاستفادة من
+
+334
+00:27:09,070 --> 00:27:10,430
+من الاستفادة من الاستفادة من الاستفادة من what it
+
+335
+00:27:10,430 --> 00:27:15,550
+means it means he lost fifty percent from his cash
+
+336
+00:27:15,550 --> 00:27:19,330
+account you know how much he lost in this case
+
+337
+00:27:19,330 --> 00:27:24,470
+anyone knows in dollar amount approximately how
+
+338
+00:27:24,470 --> 00:27:34,250
+much five hundred are you sure five hundred thirty
+
+339
+00:27:34,250 --> 00:27:37,270
+no
+
+340
+00:27:37,270 --> 00:27:45,440
+definitely no ماذا قد رحل هذا المستخدم 300 دولار
+
+341
+00:27:45,440 --> 00:27:52,620
+نعم لأن المستخدم قد رحل 600 دولار وراتب
+
+342
+00:27:52,620 --> 00:27:57,920
+المستخدم يتحول إلى 50% وقبل 50% قد رحل نصف حصته
+
+343
+00:27:57,920 --> 00:28:05,840
+ونصف حصته تقريبًا 300 دولار لأنه قد رحل 600 دولار
+
+344
+00:28:07,060 --> 00:28:11,880
+بقي look at the return on investment in the he
+
+345
+00:28:11,880 --> 00:28:15,620
+lost 27 percent how much he lost in dollar
+
+346
+00:28:15,620 --> 00:28:20,620
+accounts 270 are you sure because one thousand
+
+347
+00:28:20,620 --> 00:28:26,720
+fifty do the calculation then two
+
+348
+00:28:26,720 --> 00:28:31,660
+hundred and three eighty three around three
+
+349
+00:28:31,660 --> 00:28:34,500
+hundred then okay بقي
+
+350
+00:28:36,000 --> 00:28:42,040
+ما هو أسلحة أسلحة مارجن
+
+351
+00:28:42,040 --> 00:28:46,000
+مارجن
+
+352
+00:28:46,000 --> 00:28:54,340
+مارجن مارجن مارجن مارجن مارجن مارجن مارجن مارجن
+
+353
+00:28:54,340 --> 00:28:57,260
+مارجن مارجن مارجن مارجن مارجن مارجن مارجن مارجن
+
+354
+00:28:57,260 --> 00:28:58,180
+مارجن مارجن مارجن مارجن مارجن مارجن مارجن مارجن
+
+355
+00:28:58,180 --> 00:28:59,040
+مارجن مارجن مارجن مارجن مارجن مارجن مارجن مارجن
+
+356
+00:28:59,040 --> 00:28:59,480
+مارجن مارجن مارجن مارجن مارجن مارجن مارجن مارجن
+
+357
+00:28:59,480 --> 00:29:02,040
+مارجن مارجن مارجن
+
+358
+00:29:03,270 --> 00:29:07,970
+سؤالي هو هل تعتقد أن المصادر ينتظرك أن تفقد كل
+
+359
+00:29:07,970 --> 00:29:14,270
+مالك؟ عندما يذهب السعر إلى الـ 6 دولار فإنك فقدت 50% من
+
+360
+00:29:14,270 --> 00:29:23,110
+مالكك إذا كان السعر يذهب إلى 5 دولار فأنت فقدت 82%
+
+361
+00:29:23,110 --> 00:29:29,070
+من مالكك مرة أخرى هل تعتقد أن المصادر يبقى هكذا
+
+362
+00:29:29,070 --> 00:29:30,610
+ويشاهدك؟
+
+363
+00:29:33,460 --> 00:29:39,840
+والعامل يقول لك أرجوك غيّر اللعبة ولكن تغيير
+
+364
+00:29:39,840 --> 00:29:47,040
+اللعبة يحتاج إلى عملية معينة من العامل العامل يجب
+
+365
+00:29:47,040 --> 00:29:50,780
+أن يتبع عملية معينة ما هي هذه العملية؟ إنها بسرعة،
+
+366
+00:29:50,780 --> 00:29:56,880
+بدءًا من مجموعة دعوة ما يعني مجموعة دعوة عندما
+
+367
+00:29:56,880 --> 00:30:03,840
+يتجه السعر إلى مقاومة معينة العامل سيدعوك أو يتكلم
+
+368
+00:30:03,840 --> 00:30:08,060
+معك أو يتكلم معك على الهاتف أو يرسل لك إيميل أو أي
+
+369
+00:30:08,060 --> 00:30:13,640
+شيء من هذا السعر تتوقع أن تحصل على مجموعة يتكلم
+
+370
+00:30:13,640 --> 00:30:18,480
+معك مجموعة يتكلم معك في هذه المجموعة يتكلم معك ما
+
+371
+00:30:18,480 --> 00:30:26,160
+يجب أن تفعله يمكنك إضافة مال جديد لك أو سحب حصة من
+
+372
+00:30:26,160 --> 00:30:36,720
+حمايتك لتحسين حسابك أو لتدفع موقعك بمقال جديد إذا
+
+373
+00:30:36,720 --> 00:30:43,900
+لم تستمع لدفعك موقعك موقعك
+
+374
+00:30:43,900 --> 00:30:51,740
+موقعك موقعك موقعك موقعك موقعك موقعك موقعك موقعك
+
+375
+00:30:51,740 --> 00:30:53,880
+موقعك موقعك موقعك موقعك موقعك موقعك موقعك موقعك
+
+376
+00:30:53,880 --> 00:30:57,660
+موقعك موقعك موقعك موقعك موقعك موقعك موقعك موقعك
+
+377
+00:30:57,660 --> 00:30:59,180
+موقعك
+
+378
+00:31:03,450 --> 00:31:11,330
+الآن سوف نقوم بتخطيط أي قيمة تستطيع
+
+379
+00:31:11,330 --> 00:31:12,130
+تلقائها أي قيمة تستطيع تلقائها
+
+380
+00:31:16,060 --> 00:31:21,920
+وقبل اتصال الميزانية يمكن أن يرسل لك رسالة يقول لك
+
+381
+00:31:21,920 --> 00:31:29,200
+بحذر أنك قريب من الميزانية الميزانية بحذر فقط كن معنا
+
+382
+00:31:29,200 --> 00:31:36,940
+وكن حذرًا معنا يمكنك أن تحصل على رسالة رسالة رسالة
+
+383
+00:31:36,940 --> 00:31:41,400
+مننا يطلب منك أن تضيف مال جديد أو يطلب منك أن تخلص
+
+384
+00:31:41,400 --> 00:31:51,290
+من حصتك كيف نقوم بتخطيط الأسعار فهو بسيط جدًا فالسعر
+
+385
+00:31:51,290 --> 00:31:55,750
+التي ستحصل على مجموعة مجموعة مجموعة مجموعة مجموعة
+
+386
+00:31:55,750 --> 00:31:57,450
+مجموعة مجموعة مجموعة مجموعة مجموعة مجموعة مجموعة
+
+387
+00:31:57,450 --> 00:31:58,110
+مجموعة مجموعة مجموعة مجموعة مجموعة مجموعة مجموعة
+
+388
+00:31:58,110 --> 00:31:58,650
+مجموعة مجموعة مجموعة مجموعة مجموعة مجموعة مجموعة
+
+389
+00:31:58,650 --> 00:32:00,650
+مجموعة مجموعة مجموعة مجموعة مجموعة مجموعة مجموعة
+
+390
+00:32:00,650 --> 00:32:07,590
+مجموعة مجموعة مجموعة
+
+391
+00:32:07,590 --> 00:32:13,450
+مجموعة مجموع قمنا بشرح 420 من 100 شركات فقط مقفل من
+
+392
+00:32:13,450 --> 00:32:17,010
+100 مقفل
+
+393
+00:32:17,010 --> 00:32:19,730
+من 100 مقفل من 100 مقفل من 100 مقفل من 100 مقفل من
+
+394
+00:32:19,730 --> 00:32:20,650
+100 مقفل من 100 مقفل من 100 مقفل من 100 مقفل من
+
+395
+00:32:20,650 --> 00:32:28,070
+100 مقفل من 100 مقفل من 100 مقفل من 100 مقفل من
+
+396
+00:32:28,070 --> 00:32:31,410
+100 مقفل من
+
+397
+00:32:32,180 --> 00:32:36,200
+الحماية إذا لم تكن مضمونة فقط تطبيق هذه المقارنة
+
+398
+00:32:36,200 --> 00:32:40,240
+400 مقارنة بـ 101 مقارنة مقارنة مقارنة مقارنة
+
+399
+00:32:40,240 --> 00:32:41,040
+مقارنة مقارنة مقارنة مقارنة مقارنة مقارنة مقارنة
+
+400
+00:32:41,040 --> 00:32:41,620
+مقارنة مقارنة مقارنة مقارنة مقارنة مقارنة مقارنة
+
+401
+00:32:41,620 --> 00:32:42,320
+مقارنة مقارنة مقارنة مقارنة مقارنة مقارنة مقارنة
+
+402
+00:32:42,320 --> 00:32:44,640
+مقارنة مقارنة مقارنة مقارنة مقارنة مقارنة مقارنة
+
+403
+00:32:44,640 --> 00:32:50,460
+مقارنة مقارنة مقارنة مقارنة مقارنة مقارنة 
+
+404
+00:32:54,200 --> 00:33:03,980
+Okay, be careful of the fractions 6.46 6.46 yes 6
+
+405
+00:33:03,980 --> 00:33:13,940
+.46 this one 6.46 at price 6.46 you will receive a
+
+406
+00:33:13,940 --> 00:33:21,460
+margin call and if you don't listen will closed or
+
+407
+00:33:21,460 --> 00:33:27,830
+liquidated الآن إذا كان السعر محفظ أو إذا كان
+
+408
+00:33:27,830 --> 00:33:38,010
+المحافظة محفظة كم ستحصل؟ 630
+
+409
+00:33:38,010 --> 00:33:47,070
+دولار؟ كم؟ افعل تخطيطك، افعل تخطيطك وأخبرني إذا
+
+410
+00:33:47,070 --> 00:33:58,480
+كان المستخدم القرص هو موقعه في الأسعار 6.46$ كم
+
+411
+00:33:58,480 --> 00:34:06,920
+سيحصل تحقيقه 246
+
+412
+00:34:06,920 --> 00:34:13,720
+$ أنا سأضع 6.46$
+
+413
+00:34:16,710 --> 00:34:21,390
+Okay you say six point forty six one five four
+
+414
+00:34:21,390 --> 00:34:31,850
+okay this is the price please do the calculation
+
+415
+00:34:31,850 --> 00:34:36,150
+to calculate the return on investment at this
+
+416
+00:34:36,150 --> 00:34:39,010
+price what is the return on investment
+
+417
+00:35:04,530 --> 00:35:08,950
+and what you observe it's
+
+418
+00:35:08,950 --> 00:35:15,190
+a magic what
+
+419
+00:35:15,190 --> 00:35:21,510
+you observe he lost how much he lost
+
+420
+00:35:24,440 --> 00:35:30,240
+على 6.46$ عندما تكون السعر 6.46$ كم تريد أن تستغل
+
+421
+00:35:30,240 --> 00:35:33,900
+الاستثمار كم ؟ إنه بسيط جدا الاستثمار على
+
+422
+00:35:33,900 --> 00:35:43,460
+الاستثمار أقل من 60% لقد فقد 60% من ماله إذا 
+
+423
+00:35:43,460 --> 00:35:54,360
+كنت تخطط 60% من الاستثمار الأول وهو 630$ x 60% x
+
+424
+00:35:54,360 --> 00:35:59,540
+630 how much 378
+
+425
+00:35:59,540 --> 00:36:06,480
+300 he lost 378 how much he will receive then this
+
+426
+00:36:06,480 --> 00:36:08,540
+is another way to calculate how much he will
+
+427
+00:36:08,540 --> 00:36:13,780
+receive how much he will receive he lost 378 how
+
+428
+00:36:13,780 --> 00:36:20,300
+much he will receive the rest how much 252
+
+429
+00:36:20,300 --> 00:36:22,020
+okay
+
+430
+00:36:24,420 --> 00:36:26,880
+considering the commission and the interest and
+
+431
+00:36:26,880 --> 00:36:31,980
+blah blah blah okay
+
+432
+00:36:31,980 --> 00:36:37,780
+I
+
+433
+00:36:37,780 --> 00:36:41,100
+have very little question very very little
+
+434
+00:36:41,100 --> 00:36:47,800
+question okay
+
+435
+00:36:47,800 --> 00:36:51,380
+I have very little question if
+
+436
+00:36:56,090 --> 00:37:03,790
+إذا تغيّر مستخدم صفرها ويخبر المستخدمون أن مقاومة
+
+437
+00:37:03,790 --> 00:37:11,550
+الهزيمة ستكون في 40% ما 
+
+438
+00:37:11,550 --> 00:37:21,330
+هي مطلوبة 40% من السعر؟ المستخدم سيطلب من المستخدم
+
+439
+00:37:21,330 --> 00:37:28,540
+قبل على الـ Add Cash أو بعدها؟ تصبح سبتمبر ماذا
+
+440
+00:37:28,540 --> 00:37:36,200
+يعني؟ قبل أو بعد؟ الميزانية المالية 40% كانت 35%
+
+441
+00:37:36,200 --> 00:37:43,340
+قبل؟ نعم قبل هل يمكنك أن تقوم بالتخلص؟ وأخبرني في
+
+442
+00:37:43,340 --> 00:37:48,200
+مدى قيمة؟ سبتمبر سبتمبر دولار سبتمبر دولار
+
+443
+00:37:48,200 --> 00:37:57,190
+الانتجار سيحصل على رسالة مالية هناك علاقة أفضل بين
+
+444
+00:37:57,190 --> 00:38:06,390
+مقاومة الأسعار والسعر الذي نطلبه منها إذا ازددنا 
+
+445
+00:38:06,390 --> 00:38:10,510
+مقاومة الأسعار، ستزيد السعر الذي يجعلها مقاومة
+
+446
+00:38:10,510 --> 00:38:10,850
+الأسعار
+
+447
+00:38:13,600 --> 00:38:20,900
+عندما كان 35% نطلب منه 6.45% لكن عندما كانت مقارنة
+
+448
+00:38:20,900 --> 00:38:30,520
+التدريب 40% نطلب منه 7$ حسناً افعلها في 50%
+
+449
+00:38:30,520 --> 00:38:38,700
+8.4% ماذا نشاهد 8.4% ماذا نشاهد نشاهد أن مقارنة
+
+450
+00:38:38,700 --> 00:38:44,270
+التدريب هي قرار هي قرار يتم استخدامه من شركة
+
+451
+00:38:44,270 --> 00:38:49,390
+الوزارة الوطنية للولايات المتحدة إذا كانوا يريدون
+
+452
+00:38:49,390 --> 00:38:52,670
+أن يقوموا باستخدام الاستخدام وأن يجعلوا الناس 
+
+453
+00:38:52,670 --> 00:38:57,030
+يستخدموا المقاومة في هذه الحالة، فإنهم يقوموا
+
+454
+00:38:57,030 --> 00:39:02,710
+بتقليل مقاومة الوزارة وإذا
+
+455
+00:39:02,710 --> 00:39:07,090
+كانوا يريدون أن يغلقوا مجتمعهم أو يقلقوا مجتمعهم،
+
+456
+00:39:07,090 --> 00:39:14,580
+فإنهم يقللون مقاومة الوزارة وهو مثل اتفاق أو اتفاق
+
+457
+00:39:14,580 --> 00:39:22,600
+اتفاق اتفاق استخدامه من الشرطة الشرطة تترجم ما
+
+458
+00:39:22,600 --> 00:39:28,960
+يريده الحكومة لأن مقاومة المسار ومقاومة المسار
+
+459
+00:39:28,960 --> 00:39:37,260
+تتحكم بالمحافظة الولايات المتحدة المستخدمون ليسوا
+
+460
+00:39:37,260 --> 00:39:42,180
+حرين يقوموا بوضع مقاومة أو مقاومة أو مقاومة اكتشاف
+
+461
+00:39:42,180 --> 00:39:43,780
+مقاومة أو مقاومة اكتشاف مقاومة اكتشاف مقاومة
+
+462
+00:39:43,780 --> 00:39:47,340
+اكتشاف مقاومة اكتشاف مقاومة اكتشاف مقاومة
+
+463
+00:39:47,340 --> 00:39:48,980
+اكتشاف مقاومة اكتشاف مقاومة اكتشاف مقاومة
+
+464
+00:39:48,980 --> 00:39:52,520
+اكتشاف مقاومة اكتشاف مقاومة اكتشاف
+
+465
+00:39:52,520 --> 00:39:54,800
+مقاومة اكتشاف مقاومة اكتشاف مقاومة اكتشاف مقاومة
+
+466
+00:39:54,800 --> 00:40:01,560
+اكتشاف مقاومة اكتشاف
+
+467
+00:40:01,560 --> 00:40:03,020
+مقاومة
+
+468
+00:40:06,200 --> 00:40:10,360
+إذا قمنا بعمل الـ 20% لذلك الناس سيكونون أكثر
+
+469
+00:40:10,360 --> 00:40:13,800
+استرخاءً الناس سيستخدمون أكثر مؤسسات في هذه
+
+470
+00:40:13,800 --> 00:40:18,940
+الحالة انظروا في المقاومة إذا المقاومة .. إذا
+
+471
+00:40:18,940 --> 00:40:21,420
+المقاومة .. أنا أتكلم الآن عن المقاومة إذا 
+
+472
+00:40:21,420 --> 00:40:29,280
+المقاومة تتحرك بقليل من 60% تعتبر 40% ماذا يعني؟
+
+473
+00:40:29,280 --> 00:40:32,280
+من نظر الـ investment
+
+474
+00:40:41,510 --> 00:40:49,270
+تأكيد ليس كذلك إذا كيف يتأثر السعر؟ سؤالي لديه 
+
+475
+00:40:49,270 --> 00:40:53,710
+قليل جدًا إذا قررت الشركة الرئيسية أو المحافظة
+
+476
+00:40:53,710 --> 00:41:03,230
+تقرر تقليل مجموعة الميزانية إلى 40% أو 20%؟ هذا
+
+477
+00:41:03,230 --> 00:41:12,370
+ليس الإجابة الصحيحة ما هي مفروضة الاستثمار؟ ماذا
+
+478
+00:41:12,370 --> 00:41:17,370
+يعني؟ عندما تتخلص المستخدمات الإنسان مستخدمات
+
+479
+00:41:17,370 --> 00:41:17,870
+الإنسان مستخدمات الإنسان مستخدمات الإنسان مستخدمات
+
+480
+00:41:17,870 --> 00:41:18,970
+الإنسان مستخدمات الإنسان مستخدمات الإنسان مستخدمات
+
+481
+00:41:18,970 --> 00:41:21,610
+الإنسان مستخدمات الإنسان مستخدمات الإنسان مستخدمات
+
+482
+00:41:21,610 --> 00:41:23,430
+الإنسان مستخدمات الإنسان مستخدمات الإنسان مستخدمات
+
+483
+00:41:23,430 --> 00:41:25,810
+الإنسان مستخدمات الإنسان مستخدمات الإنسان مستخدمات
+
+484
+00:41:25,810 --> 00:41:27,770
+الإنسان مستخدمات الإنسان مستخدمات الإنسان مستخدمات
+
+485
+00:41:27,770 --> 00:41:30,430
+الإنسان مستخدمات الإنسان مستخدمات الإنسان مستخدمات
+
+486
+00:41:30,430 --> 00:41:33,850
+الإنسان
+
+487
+00:41:33,850 --> 00:41:38,750
+مستخدم
+
+488
+00:41:43,740 --> 00:41:51,700
+لكن إذا قرر الشركة المركزية إزالة المقاومة إلى 80%
+
+489
+00:41:51,700 --> 00:41:58,180
+هذا يعني أن الشركة المركزية ترغب في إزالة المقاومة
+
+490
+00:41:58,180 --> 00:42:01,360
+نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم
+
+491
+00:42:04,630 --> 00:42:14,090
+هذا 60% مقارنة افعلها 40% وأنت تلاحظ التغييرات
+
+492
+00:42:14,090 --> 00:42:18,110
+تلاحظ
+
+493
+00:42:18,110 --> 00:42:27,730
+التغييرات التغييرات كم هي المستخدمات الانشيا 420
+
+494
+00:42:27,730 --> 00:42:38,840
+افعلها 30% معنى المستخدم الذي قبله؟ 315 عشان تفكر
+
+495
+00:42:38,840 --> 00:42:44,440
+بهذه الطريقة إذا كان للمستخدم 1000 دولار فمعنى
+
+496
+00:42:44,440 --> 00:42:53,700
+المستخدم الذي قبله؟ 3000
+
+497
+00:42:53,700 --> 00:42:58,200
+دولار
+
+498
+00:42:58,200 --> 00:43:01,240
+3000 دولار 3000 دولار 3000 دولار 3000 دولار 3000
+
+499
+00:43:01,240 --> 00:43:08,310
+دولار ثلاث مرات لأن 300 ثلاث مرات ثلاث مرات حسناً
+
+500
+00:43:08,310 --> 00:43:15,990
+دعنا نعود ونفعلها 60% إذا كان لديه ألف دولار كم
+
+501
+00:43:15,990 --> 00:43:25,670
+سينفذه؟ واحد ونصف أو واحد وأحد ثالث ولكن إذا قرر
+
+502
+00:43:25,670 --> 00:43:31,600
+الحكومة أن تفعلها 30% هذا يعني أن ألف دولار مي
+
+503
+00:43:31,600 --> 00:43:38,600
+انفجرت ثلاث مرات أكبر من 60% هذا يعني أكثر مصطلح
+
+504
+00:43:38,600 --> 00:43:43,280
+للانفجار لانفجار المال لأنهم كانوا مدفونين من
+
+505
+00:43:43,280 --> 00:43:51,140
+الشركة لديهم أكثر مال لانفجاره هل فهمت ما أقصده؟
+
+506
+00:43:51,140 --> 00:43:55,100
+إذا كان لديك ألف دولار
+
+507
+00:44:02,250 --> 00:44:09,450
+الاستثمار الأول كان 100 دولار كما ترى كم عليك أن
+
+508
+00:44:09,450 --> 00:44:19,930
+تدفعه 150 دولار يعني كم شركات ستشتريها 100 دولار
+
+509
+00:44:19,930 --> 00:44:30,430
+فقط دعونا نُقل المقارنة 80% كم ستدفعه 840 دولار و
+
+510
+00:44:30,430 --> 00:44:34,670
+يمكنك
+
+511
+00:44:34,670 --> 00:44:40,790
+انتقال 260 دولار إذا كنا نفعلها 60% يمكنك أن تدفع
+
+512
+00:44:40,790 --> 00:44:48,020
+630 دولار ويمكنك أن تدفع 370 دولار بإمكانك أن تدفع
+
+513
+00:44:48,020 --> 00:44:51,480
+أكثر أفضل أفضل أفضل أفضل أفضل أفضل أفضل أفضل
+
+514
+00:44:51,480 --> 00:44:52,740
+أفضل أفضل أفضل أفضل أفضل أفضل أفضل أفضل أفضل
+
+515
+00:44:52,740 --> 00:44:53,400
+أفضل أفضل أفضل أفضل أفضل أفضل أفضل أفضل أفضل
+
+516
+00:44:53,400 --> 00:44:55,280
+أفضل أفضل أفضل أفضل أفضل أفضل أفضل أفضل أفضل
+
+517
+00:44:55,280 --> 00:44:57,100
+أفضل أفضل أفضل أفضل أفضل أفضل أفضل أفضل أفضل
+
+518
+00:44:57,100 --> 00:45:12,740
+أفضل أفضل أفضل أف
+
+519
+00:45:14,260 --> 00:45:21,640
+مع ذلك، المحافظة تستخدم كمعاملة من مجلس الأمم
+
+520
+00:45:21,640 --> 00:45:29,520
+المتحدة أو من أي مجلس أساسي ممكن تفهم ما قلته؟
+
+521
+00:45:33,980 --> 00:45:37,720
+Okay if you don't understand go back to the your
+
+522
+00:45:37,720 --> 00:45:40,720
+textbook and you can ask your neighbor I think she
+
+523
+00:45:40,720 --> 00:45:48,040
+understands okay yeah I know and we
+
+524
+00:45:48,040 --> 00:45:53,340
+will carry on next meeting I will talk about the
+
+525
+00:45:53,340 --> 00:45:59,530
+short selling and please please and please اقرأ
+
+526
+00:45:59,530 --> 00:46:04,210
+مصادر المقالات بطريقة حسنة لأنني سأقوم بمشاركة
+
+527
+00:46:04,210 --> 00:46:10,450
+الشرطة بالمصادر المقالات .. سأقوم بمشاركة الشرطة
+
+528
+00:46:10,450 --> 00:46:13,390
+بمصادر المقالات ومشاركتها بالمصادر المقالات
+
+529
+00:46:13,390 --> 00:46:13,430
+ومشاركتها بالمصادر المقالات ومشاركتها بالمصادر
+
+530
+00:46:13,430 --> 00:46:13,670
+بمصادر المقالات ومشاركتها بالمصادر المقالات
+
+531
+00:46:13,670 --> 00:46:16,930
+ومشاركتها بالمصادر المقالات ومشاركتها بالمصادر
+
+532
+00:46:16,930 --> 00:46:20,870
+المقالات ومشاركتها بالمصادر المقالات ومشاركتها
+
+533
+00:46:20,870 --> 00:46:22,510
+بالمصاد
diff --git a/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/_oKHNgVYKys_raw.json b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/_oKHNgVYKys_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..cad5ba12509fef51b2a9405b6fbfd75d1b237017
--- /dev/null
+++ b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/_oKHNgVYKys_raw.json
@@ -0,0 +1 @@
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We can apply this equation for either the return on investment by using cash account or return on investment by using the margin account. Let's start by the cash. 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التجارب على الاستثمار في المحافظة هي أكتر من التجارب على الاستثمار في المحافظة لأننا نستخدم محافظة محافظة محافظة محافظة محافظة محافظة محافظة محافظة محافظة محافظة محافظة محافظة", "tokens": [3224, 2407, 21860, 3714, 20292, 11536, 11778, 12610, 9640, 3714, 45636, 995, 6055, 8592, 40294, 3215, 8978, 16712, 7435, 9640, 3555, 22807, 16712, 7435, 9640, 3555, 15844, 42963, 14851, 12984, 2304, 9640, 8978, 9673, 5016, 31845, 19913, 3660, 39896, 5551, 4117, 2655, 2288, 9154, 16712, 7435, 9640, 3555, 15844, 42963, 14851, 12984, 2304, 9640, 8978, 9673, 5016, 31845, 19913, 3660, 5296, 33456, 8315, 8717, 14851, 9778, 40448, 3714, 5016, 31845, 19913, 3660, 3714, 5016, 31845, 19913, 3660, 3714, 5016, 31845, 19913, 3660, 3714, 5016, 31845, 19913, 3660, 3714, 5016, 31845, 19913, 3660, 3714, 5016, 31845, 19913, 3660, 3714, 5016, 31845, 19913, 3660, 3714, 5016, 31845, 19913, 3660, 3714, 5016, 31845, 19913, 3660, 3714, 5016, 31845, 19913, 3660, 3714, 5016, 31845, 19913, 3660, 3714, 5016, 31845, 19913, 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So in order to estimate or to examine what you have in terms of financial resources, we should design your financial statements or balance sheets, your balance sheets. 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محفظة وقمنا بتصميم أسات محفظة إلى أسات تانجيب والأسات غير تانجيب", "tokens": [6027, 39184, 41899, 1240, 1385, 2423, 39184, 41899, 1240, 1385, 6055, 8592, 13546, 30731, 3714, 9381, 18513, 2288, 9673, 6027, 33962, 33546, 4724, 4117, 4032, 2304, 2407, 41193, 22653, 9307, 4117, 4724, 9566, 16572, 28671, 5551, 34740, 7578, 12399, 12174, 2304, 8315, 39894, 9381, 2304, 32640, 16095, 30731, 5551, 3794, 9307, 11331, 6027, 10632, 12399, 5551, 3794, 9307, 3714, 5016, 5172, 19913, 3660, 4032, 4587, 2304, 8315, 39894, 9381, 2304, 32640, 5551, 3794, 9307, 3714, 5016, 5172, 19913, 3660, 30731, 5551, 3794, 9307, 6055, 7649, 7435, 1829, 3555, 16070, 10721, 3794, 9307, 32771, 13546, 6055, 7649, 7435, 1829, 3555], "avg_logprob": -0.6053125029802322, "compression_ratio": 1.8156424581005586, "no_speech_prob": 0.0, "words": [{"start": 532.64, "end": 533.3, "word": "الـ", "probability": 0.26263427734375}, {"start": 533.3, "end": 533.56, "word": " Balance", "probability": 0.40380859375}, {"start": 533.56, 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net short term losses short term losses minus short term capital gains إذا كان هذا في النقل يعني أننا لدينا net short term losses لذلك لدينا net short term losses وهذا وهذا إذا كان لدينا هذا يعني أننا لدينا long term gains", "tokens": [3224, 15730, 7251, 38251, 7578, 2533, 2099, 1433, 15352, 2099, 1433, 15352, 3175, 2099, 1433, 4238, 16823, 11933, 15730, 25961, 23758, 8978, 28239, 4587, 1211, 37495, 22653, 14739, 8315, 5296, 16254, 8315, 2533, 2099, 1433, 15352, 5296, 8848, 23275, 5296, 16254, 8315, 2533, 2099, 1433, 15352, 4032, 3224, 15730, 4032, 3224, 15730, 11933, 15730, 25961, 5296, 16254, 8315, 23758, 37495, 22653, 14739, 8315, 5296, 16254, 8315, 938, 1433, 16823], "avg_logprob": -0.41004463689667836, "compression_ratio": 2.1156462585034013, "no_speech_prob": 0.0, "words": [{"start": 2069.73, "end": 2070.13, "word": "هذا", "probability": 0.691650390625}, {"start": 2070.13, "end": 2070.37, "word": " يسمى", "probability": 0.7632649739583334}, {"start": 2070.37, "end": 2070.61, 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الاستثمار في هذه الوقت، انت تبحث عن كيف تنفذ التجارب لأنك تحتاج ان تستثمر عندما تكون في ستة و ستة", "tokens": [1211, 33456, 4117, 6055, 5016, 31845, 19913, 15844, 11331, 1829, 9307, 4117, 12399, 6055, 5016, 31845, 19913, 15844, 9673, 1863, 11622, 1211, 12399, 6055, 5016, 31845, 19913, 15844, 21136, 1829, 9640, 3660, 12399, 6055, 5016, 31845, 19913, 15844, 9673, 3215, 2288, 3794, 3660, 12399, 6055, 5016, 31845, 19913, 15844, 28242, 44049, 38207, 12399, 5296, 8848, 23275, 25124, 1829, 38207, 34105, 31439, 42963, 14851, 12984, 2304, 9640, 8978, 29538, 2423, 30543, 2655, 12399, 16472, 2655, 6055, 49628, 12984, 18871, 9122, 33911, 6055, 1863, 5172, 8848, 16712, 7435, 9640, 3555, 5296, 33456, 4117, 6055, 33753, 26108, 16472, 6055, 14851, 12984, 29973, 43242, 15042, 6055, 30544, 8978, 8608, 2655, 3660, 4032, 8608, 2655, 3660], "avg_logprob": -0.5072544499167374, "compression_ratio": 2.110497237569061, "no_speech_prob": 0.0, "words": [{"start": 2587.21, "end": 2587.87, "word": "لأنك", 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/dcbESK-Fsaw.srt b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/dcbESK-Fsaw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..7b3aaa32cbd6b41602fa5babeb2b29f5f2e224c4
--- /dev/null
+++ b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/dcbESK-Fsaw.srt
@@ -0,0 +1,2315 @@
+1
+00:00:00,000 --> 00:00:01,300
+موسيقى
+
+2
+00:00:21,020 --> 00:00:25,040
+بسم الله الرحمن الرحيم، this is chapter... chapter 
+
+3
+00:00:25,040 --> 00:00:27,400
+five but in the... in the book... in the textbook
+
+4
+00:00:27,400 --> 00:00:31,800
+is chapter six, it talks about investment companies.
+
+5
+00:00:31,800 --> 00:00:37,220
+First of all, the main learning objective in this 
+
+6
+00:00:37,220 --> 00:00:40,300
+chapter, you should know about the... the main
+
+7
+00:00:40,300 --> 00:00:43,580
+difference between the closed-end funds and the
+
+8
+00:00:43,580 --> 00:00:48,580
+open-end funds and to know about the net asset
+
+9
+00:00:48,580 --> 00:00:56,670
+value قيمة الـ Net Asset Value هي قيمة إما الـ
+
+10
+00:00:56,670 --> 00:01:01,810
+Closed-End Funds أو Open-End Funds سنتحدث عن
+
+11
+00:01:01,810 --> 00:01:05,730
+مجموعات مختلفة أو مجموعات مختلفة أو مختلفة من الـ
+
+12
+00:01:05,730 --> 00:01:13,020
+Mutual Funds، وبالإضافة إلى هذا، فروقات مختلفة التي
+
+13
+00:01:13,020 --> 00:01:18,900
+يدفعها المستخدمين خلال فترة محافظتهم، مثلًا فروقات
+
+14
+00:01:18,900 --> 00:01:25,080
+المساعدة، فروقات الخروج وفروقات 12B1. لماذا
+
+15
+00:01:25,080 --> 00:01:27,140
+الناس يقوموا بالاستثمار في الأموال المشاركة؟ هذا
+
+16
+00:01:27,140 --> 00:01:30,540
+مهم، أفضليات الأموال المشاركة.
+
+17
+00:01:33,700 --> 00:01:38,840
+الأسلحة الرئيسية للأموال المشتركة، في الواضحة،
+
+18
+00:01:38,840 --> 00:01:44,580
+للأموال المقفلة والمفتوحة والأموال 
+
+19
+00:01:44,580 --> 00:01:44,960
+المفتوحة والمفتوحة والأموال المشتركة والأموال
+
+20
+00:01:44,960 --> 00:01:48,860
+والأموال المشتركة والأموال المشتركة والأموال
+
+21
+00:01:48,860 --> 00:01:49,100
+المشتركة والأموال المشتركة والأموال المشتركة
+
+22
+00:01:49,100 --> 00:01:49,320
+والأموال المشتركة والأموال المشتركة والأموال
+
+23
+00:01:49,320 --> 00:01:49,420
+المشتركة والأموال المشتركة والأموال المشتركة
+
+24
+00:01:49,420 --> 00:01:52,220
+والأموال المشتركة والأموال المشتركة والـ and the
+
+25
+00:01:52,220 --> 00:01:56,220
+active versus passive management, and I know you
+
+26
+00:01:56,220 --> 00:01:59,640
+have an idea about the active and passive
+
+27
+00:01:59,640 --> 00:02:04,280
+management. It was the first sentence in your exam.
+
+28
+00:02:04,280 --> 00:02:12,540
+The factors that determine your investment in
+
+29
+00:02:12,540 --> 00:02:16,040
+mutual funds and the factors determine the price 
+
+30
+00:02:16,040 --> 00:02:21,330
+of the mutual funds as well. وكيف نقارن تجارب
+
+31
+00:02:21,330 --> 00:02:28,830
+الأموال المشتركة بالنسبة للخطر والعائد؟ دعونا نبدأ
+
+32
+00:02:28,830 --> 00:02:35,310
+بما يعنيه بالضبط شركات الاستثمار. شركات الاستثمار
+
+33
+00:02:35,310 --> 00:02:41,410
+تجمع
+
+34
+00:02:41,410 --> 00:02:44,810
+المال من الشخصيات.
+
+35
+00:02:48,830 --> 00:02:53,590
+And general individuals are considered as small
+
+36
+00:02:53,590 --> 00:02:58,190
+investors with little volume of money or little
+
+37
+00:02:58,190 --> 00:03:03,050
+amount of money, so they channel these funds to the
+
+38
+00:03:03,050 --> 00:03:06,450
+investment companies. Then investment companies
+
+39
+00:03:06,450 --> 00:03:12,990
+invest in mutual funds like closed, open, etc.
+
+40
+00:03:15,190 --> 00:03:20,770
+دعونا نعود ونصلح الفرق بين شركات الاستثمار وشركة 
+
+41
+00:03:20,770 --> 00:03:29,850
+الميزانية فقط لكي نصلح الحلقات مع بعض. إذا كان 
+
+42
+00:03:29,850 --> 00:03:32,910
+لدينا شركة شركة شركة شركة شركة شركة شركة شركة شركة
+
+43
+00:03:32,910 --> 00:03:40,230
+شركة شركة شركة شركة شركة
+
+44
+00:03:40,230 --> 00:03:45,060
+شركة شركة شركة شركة شركة وهذا البرتفعيل يحتوي على
+
+45
+00:03:45,060 --> 00:03:49,560
+حملة واحدة ثالثة في السوق، حملة واحدة ثالثة في
+
+46
+00:03:49,560 --> 00:03:52,500
+المعادلات، وحملة واحدة ثالثة في حملة السوق
+
+47
+00:03:52,500 --> 00:04:01,100
+الساكوريات. السؤال هو أنه صعب أن تجمع ألف دولار إلى 
+
+48
+00:04:01,100 --> 00:04:08,440
+ثلاث مدرسات مختلفة لأن قيم
+
+49
+00:04:08,440 --> 00:04:13,610
+السوق ربما أكثر من 100 دولار أو 200 دولار. إذا كنت
+
+50
+00:04:13,610 --> 00:04:19,610
+ترغب في إضافة جوجل إلى شركتك، فهو صعب. إذا كنت ترغب
+
+51
+00:04:19,610 --> 00:04:23,250
+في إضافة شركة بريطانيا بتروليوم أيضًا، فهو صعب.
+
+52
+00:04:25,510 --> 00:04:29,990
+لذلك، 1000 دولار عندما يتم تشريعه إلى المعاملات
+
+53
+00:04:29,990 --> 00:04:34,030
+المختلفة، لذلك سنحصل على 330 دولار هنا و330 دولار
+
+54
+00:04:34,030 --> 00:04:38,470
+هنا و330 دولار هنا، فالسؤال هو كيف تستخدمي
+
+55
+00:04:38,470 --> 00:04:44,060
+المعاملات وقيم المعاملات عادية 1000 دولار. How you
+
+56
+00:04:44,060 --> 00:04:49,520
+differentiate in bonds when you know that the
+
+57
+00:04:49,520 --> 00:04:52,580
+minimum amount that you can buy in the bonds is 10
+
+58
+00:04:52,580 --> 00:04:57,120
+,000$. So the individual in this case, they don't
+
+59
+00:04:57,120 --> 00:05:01,140
+have opportunity to invest in the portfolios.
+
+60
+00:05:02,430 --> 00:05:08,070
+بالإضافة إلى هذا، الشركات التقليدية لديها اختصار
+
+61
+00:05:08,070 --> 00:05:10,010
+مستخدم مستخدم مستخدم مستخدم مستخدم مستخدم مستخدم
+
+62
+00:05:10,010 --> 00:05:10,230
+مستخدم مستخدم مستخدم مستخدم مستخدم مستخدم مستخدم
+
+63
+00:05:10,230 --> 00:05:10,710
+مستخدم مستخدم مستخدم مستخدم مستخدم مستخدم مستخدم
+
+64
+00:05:10,710 --> 00:05:19,560
+مستخدم مستخدم مستخدم مستخدم مستخدم مستخدم مستخدم So
+
+65
+00:05:19,560 --> 00:05:23,640
+again, the... the investment company coming from
+
+66
+00:05:23,640 --> 00:05:27,180
+the idea giving the... the platform to the
+
+67
+00:05:27,180 --> 00:05:30,240
+investors to channel their money through the
+
+68
+00:05:30,240 --> 00:05:32,280
+investment companies. Then investment companies
+
+69
+00:05:32,280 --> 00:05:35,920
+they do the business on behalf of the individual
+
+70
+00:05:35,920 --> 00:05:41,420
+investors, okay. So this is the main idea of the...
+
+71
+00:05:41,420 --> 00:05:46,190
+of having investment companies. So the investment
+
+72
+00:05:46,190 --> 00:05:49,950
+companies are not a recent development, but were
+
+73
+00:05:49,950 --> 00:05:57,550
+established in Britain back to the 1860s, okay.
+
+74
+00:05:57,550 --> 00:06:01,510
+It's not a brand new business; it's back more than
+
+75
+00:06:01,510 --> 00:06:03,390
+two hundred years, okay.
+
+76
+00:06:05,290 --> 00:06:12,810
+وفي ذلك الوقت كانت مثل مؤسسات ومؤسسات تعمل على
+
+77
+00:06:12,810 --> 00:06:17,610
+محافظة الشخصيات ويعاملوا الانتجار والانتجارات
+
+78
+00:06:17,610 --> 00:06:22,010
+ويتأكدوا أن هذه الانتجارات تتجه إلى الطريقة
+
+79
+00:06:22,010 --> 00:06:28,690
+الصحيحة ويتم تسييرها بشكل صحيح ويهاجم
+
+80
+00:06:28,690 --> 00:06:33,990
+تجارب الانتجارات الشخصية. في ذلك الوقت كانت ممتازة
+
+81
+00:06:33,990 --> 00:06:39,290
+كاللي هي اليوم، لذلك هؤلاء الشركات إشهدوا عدد محدد
+
+82
+00:06:39,290 --> 00:06:43,350
+من المشاريع واستخدموا الأموال اللي تمتلكها من
+
+83
+00:06:43,350 --> 00:06:47,020
+الشخصيات. Okay? Through the sale of stocks to
+
+84
+00:06:47,020 --> 00:06:53,800
+acquire shares of other firms. Now, as we have the
+
+85
+00:06:53,800 --> 00:06:57,700
+rock idea about the investment companies and the
+
+86
+00:06:57,700 --> 00:07:00,480
+foundation of the investment companies, the
+
+87
+00:07:00,480 --> 00:07:03,000
+investing companies, they collecting the funds from
+
+88
+00:07:03,000 --> 00:07:09,020
+individuals. Now, they channel these funds to the
+
+89
+00:07:09,020 --> 00:07:12,000
+to the other companies or let's say they invest in
+
+90
+00:07:12,000 --> 00:07:14,320
+other companies, they invest in the other stocks,
+
+91
+00:07:14,560 --> 00:07:19,460
+bonds, securities, foreign exchange in the... in the
+
+92
+00:07:19,460 --> 00:07:23,380
+let's say in foreign currencies and other 
+
+93
+00:07:23,380 --> 00:07:27,510
+securities in... in the money market as well. على سبيل
+
+94
+00:07:27,510 --> 00:07:32,450
+المثال، هذا الشخص يدفع 100 دولار، وهذا 10 دولار،
+
+95
+00:07:32,450 --> 00:07:38,830
+هذا 1000 دولار، وهذا 1000 دولار، هذا 2 دولار،
+
+96
+00:07:38,830 --> 00:07:47,110
+فتلاحظ أن الأموال المشتركة تقبل أقل قيمة، حتى 1
+
+97
+00:07:47,110 --> 00:07:51,310
+دولار للمستخدم، للمستخدم الوحيد.
+
+98
+00:07:54,660 --> 00:07:59,920
+هم يصنعون بورتفوليو، ولكن هذا البورتفوليو يعتبر كما
+
+99
+00:07:59,920 --> 00:08:04,440
+إما مصطلحات مغلقة أو مصطلحات مفتوحة، وداخل
+
+100
+00:08:04,440 --> 00:08:08,830
+المصطلحات المغلقة لدينا الكثير من البورتفوليو. وشركات
+
+101
+00:08:08,830 --> 00:08:14,670
+الاستثمار لديها كمية كبيرة من المال، هذا يعني أنهم
+
+102
+00:08:14,670 --> 00:08:20,070
+يدفعوا الدولار أو اليورو من مصادر مختلفة ويستثمروا
+
+103
+00:08:20,070 --> 00:08:24,090
+في شركات مختلفة ويكونوا لديهم اختيار في مصادر مدير
+
+104
+00:08:24,090 --> 00:08:29,570
+أخرى من الشركات. بسبب أن هذا المال صغير، وعندما يكون
+
+105
+00:08:29,570 --> 00:08:32,310
+لديهم مصطلح هذه المصطلحة الصغيرة يستطيعوا أن 
+
+106
+00:08:32,310 --> 00:08:35,770
+يقوموا بالاستثمار في اختلافات مختلفة في اختلافات
+
+107
+00:08:35,770 --> 00:08:36,490
+مختلفة في اختلافات مختلفة في اختلافات مختلفة في
+
+108
+00:08:36,490 --> 00:08:38,370
+اختلافات مختلفة في اختلافات مختلفة في اختلافات
+
+109
+00:08:38,370 --> 00:08:40,110
+مختلفة في اختلافات مختلفة في اختلافات مختلفة في
+
+110
+00:08:40,110 --> 00:08:41,810
+اختلافات مختلفة في اختلافات مختلفة في اختلافات
+
+111
+00:08:41,810 --> 00:08:44,650
+مختلفة في اختلافات مختلفة في اختلافات مختلفة في
+
+112
+00:08:44,650 --> 00:08:50,930
+اختلافات مختلفة في اختلافات مختلفة في اختلافات
+
+113
+00:08:50,930 --> 00:08:55,880
+مختلفة في اختلافات. لذلك الآن بدل من الحصول على ألف
+
+114
+00:08:55,880 --> 00:09:01,680
+دولار يمكنك الحصول على خمسة مليون دولار، ولكن هذا
+
+115
+00:09:01,680 --> 00:09:05,400
+الخمسة مليون دولار يأتي من واحد دولار من الشخصيات.
+
+116
+00:09:05,400 --> 00:09:09,140
+هذا يعني أن هذا الشخص مع دولار أو اثنين يقوم
+
+117
+00:09:09,140 --> 00:09:13,900
+بالاستثمار في المواصفات. ولكن إذا كان الشخص مع
+
+118
+00:09:13,900 --> 00:09:16,460
+دولار أو اثنين ليس لديه اختيار للاستثمار مباشرة في
+
+119
+00:09:16,460 --> 00:09:25,120
+المواصفات. هذه هي المصطلح الرئيسي للشركات المبتدئة.
+
+120
+00:09:25,120 --> 00:09:34,900
+وهذا السبب لدينا مؤسسات كبيرة جدًا، وهم يحكمون عدد
+
+121
+00:09:34,900 --> 00:09:38,220
+كبير
+
+122
+00:09:38,220 --> 00:09:45,560
+من الشركات في هذا العالم. لدينا
+
+123
+00:09:45,560 --> 00:09:52,210
+اثنين من شركات مبتدئة، الأول هو الـ Closed-End Funds
+
+124
+00:09:52,210 --> 00:09:57,730
+والثاني هو Open-End Funds. الـ Closed-End Fund لديه
+
+125
+00:09:57,730 --> 00:10:04,150
+مصادر... لديه مصادر مخصصة لذلك بشراء الأموال
+
+126
+00:10:04,150 --> 00:10:05,730
+وبيعها وبيعها وبيعها وبيعها وبيعها وبيعها وبيعها
+
+127
+00:10:05,730 --> 00:10:06,150
+وبيعها وبيعها وبيعها وبيعها وبيعها وبيعها وبيعها
+
+128
+00:10:06,150 --> 00:10:07,130
+وبيعها وبيعها وبيعها وبيعها وبيعها وبيعها وبيعها
+
+129
+00:10:07,130 --> 00:10:07,530
+وبيعها وبيعها وبيعها وبيعها وبيعها وبيعها وبيعها
+
+130
+00:10:07,530 --> 00:10:07,570
+وبيعها وبيعها وبيعها وبيعها وبيعها وبيعها وبيعها
+
+131
+00:10:07,570 --> 00:10:14,030
+وبيعها وبيعها وبيعها وبيعها وبيعها وبيعها
+
+132
+00:10:14,030 --> 00:10:14,230
+و
+
+133
+00:10:17,100 --> 00:10:28,100
+إذا أصبحت مجموعة أو مؤسسة بقيمة 5 مليون دولار أو 5
+
+134
+00:10:28,100 --> 00:10:38,060
+مليون، قيمة 5 مليون، قيمة هي المستخدمين، المجموعة أو
+
+135
+00:10:38,060 --> 00:10:46,460
+القيمة التي تأتي من المستخدمين، الانتجاري.
+
+136
+00:10:46,830 --> 00:10:51,210
+إذا شخص واحد من المبادرين داخل هذه الشركة يريد أن
+
+137
+00:10:51,210 --> 00:10:57,010
+يبيع الأسعار، فهو يشتري ويبيع ويبيع داخل
+
+138
+00:10:57,010 --> 00:11:03,570
+الميوشال أو داخل الميوشال، فلا يوجد زيادة أو تقليل
+
+139
+00:11:03,570 --> 00:11:08,590
+في عدد المشارين، عدد المشارين في هذه الحالة مقرر،
+
+140
+00:11:08,590 --> 00:11:13,350
+وفي المقارنة، عندما نتحدث عن المشارات الانفتاحية،
+
+141
+00:11:13,350 --> 00:11:19,310
+فهي مفتوحة وهو يعتمد على عدد المشتركين وعدد
+
+142
+00:11:19,310 --> 00:11:23,030
+المسلحين في الحالة الأولى عندما تغلق الأموال 
+
+143
+00:11:23,030 --> 00:11:27,590
+المشتركين يجب أن يتجاوز مع المسلحين ولكن في الـ
+
+144
+00:11:27,590 --> 00:11:31,250
+Open-End Funds ليس بالطبع أن المشترك يتجاوز مع 
+
+145
+00:11:31,250 --> 00:11:35,530
+المسلحين ربما المشترك يتجاوز مع المسلحين وهذه 
+
+146
+00:11:35,530 --> 00:11:40,330
+الطريقة أو في هذه الحالة قيمة عدد المشارين أو عدد 
+
+147
+00:11:40,330 --> 00:11:44,790
+المأمورات تزداد when we have more sellers, the
+
+148
+00:11:44,790 --> 00:11:48,270
+number of securities decrease، but this is not the 
+
+149
+00:11:48,270 --> 00:11:51,370
+case in the closed end funds
+
+150
+00:11:56,020 --> 00:12:00,320
+لذلك، لماذا شركات الاستثمارات مغلقة من الأموال 
+
+151
+00:12:00,320 --> 00:12:06,700
+ومفتوحة من الأموال مهمة؟ بسبب قيمة الـ Net Asset، 
+
+152
+00:12:06,700 --> 00:12:12,800
+قيمة المشاركات قيمة الـ Net Asset مهمة 
+
+153
+00:12:12,800 --> 00:12:20,020
+الشركات لإنسانها لأنها إشارة، قيمة المجموعات من 
+
+154
+00:12:20,020 --> 00:12:23,060
+المشاركات المفتوحة كما تعلمين، الشركات تشارك
+
+155
+00:12:23,060 --> 00:12:28,000
+المشاركات والدفعات، ولكن الأموال المتعاملة تتعامل
+
+156
+00:12:28,000 --> 00:12:35,800
+مع قيمة الـ Net Asset بقيمة متعاملة 
+
+157
+00:12:35,800 --> 00:12:36,200
+متعاملة متعاملة متعاملة متعاملة متعاملة متعاملة
+
+158
+00:12:36,200 --> 00:12:36,460
+متعاملة متعاملة متعاملة متعاملة متعاملة متعاملة
+
+159
+00:12:36,460 --> 00:12:39,000
+متعاملة متعاملة متعاملة متعاملة متعاملة متعاملة
+
+160
+00:12:39,000 --> 00:12:51,140
+متعاملة متعاملة متعاملة متعاملة
+
+161
+00:12:51,690 --> 00:12:58,390
+سيُجب أن يُجيب على المعرفة تقسيمها
+
+162
+00:12:58,390 --> 00:13:01,970
+في
+
+163
+00:13:01,970 --> 00:13:07,150
+المواصفات المتعاملين لا يدفعون تقسيم أو المواصفات 
+
+164
+00:13:07,150 --> 00:13:12,330
+المتعاملة لا يدفعون تقسيم لأنهم مستخدمين مستخدمين 
+
+165
+00:13:12,330 --> 00:13:19,790
+صغيرين لتدفعهم ولكن إذا قموا بالتخلص من أساتهم they 
+
+166
+00:13:19,790 --> 00:13:25,150
+will pay tax yes it's a subject of taxation so be
+
+167
+00:13:25,150 --> 00:13:28,330
+careful in here in either in dividends or the
+
+168
+00:13:28,330 --> 00:13:35,850
+capital gains no taxation is paid but if they want 
+
+169
+00:13:35,850 --> 00:13:39,010
+to liquidate in this case they will pay the or 
+
+170
+00:13:39,010 --> 00:13:41,430
+they have to pay the tax
+
+171
+00:13:46,000 --> 00:13:49,180
+yes it's likely and you know it's just to remind
+
+172
+00:13:49,180 --> 00:13:54,380
+you when we talk about the tax shelters in the 
+
+173
+00:13:54,380 --> 00:13:58,000
+previous chapter and I asked you in the exam about 
+
+174
+00:13:58,000 --> 00:14:06,900
+this okay okay maybe in other exams okay so 
+
+175
+00:14:06,900 --> 00:14:15,770
+professional management in the mutual funds they
+
+176
+00:14:15,770 --> 00:14:19,950
+assign a professional managers, they have 
+
+177
+00:14:19,950 --> 00:14:27,050
+experience in financial markets in money markets, 
+
+178
+00:14:27,630 --> 00:14:30,930
+in different areas in investments, they have 
+
+179
+00:14:30,930 --> 00:14:36,030
+experience in the investment policy and investment
+
+180
+00:14:36,030 --> 00:14:40,010
+strategy, so this experience you don't have as a
+
+181
+00:14:40,010 --> 00:14:43,210
+small investor, as an individual investor, so it
+
+182
+00:14:43,210 --> 00:14:46,510
+is a good opportunity for you to invest within or 
+
+183
+00:14:46,510 --> 00:14:53,130
+through the mutual funds and I as I explained
+
+184
+00:14:53,130 --> 00:14:56,670
+portfolio diversification if you have one thousand
+
+185
+00:14:56,670 --> 00:15:00,210
+dollar it's hard to diversify your one thousand
+
+186
+00:15:00,210 --> 00:15:04,670
+dollar but through the investment companies it's
+
+187
+00:15:04,670 --> 00:15:10,010
+fine you can do this and relative to the to the
+
+188
+00:15:10,010 --> 00:15:12,870
+fees charges fees and the taxation it has a
+
+189
+00:15:12,870 --> 00:15:20,020
+minimum charges relative to the الأخرى هي الأمانات 
+
+190
+00:15:20,020 --> 00:15:23,840
+التجاربية التجاربية التجاربية التجاربية تجارب هذه 
+
+191
+00:15:23,840 --> 00:15:28,820
+الأيام كما قلت في الصباح التجاربية التجاربية 
+
+192
+00:15:28,820 --> 00:15:34,340
+التجاربية التجاربية تجارب أكثر من 20% في السنوات 
+
+193
+00:15:34,340 --> 00:15:40,040
+السادسة أعني قيمة الواحدة الأسعة من التجاربية
+
+194
+00:15:40,040 --> 00:15:42,680
+التجاربية التجاربية التجاربية التجاربية التجاربية 
+
+195
+00:15:42,680 --> 00:15:43,200
+المهمة
+
+196
+00:15:46,980 --> 00:15:54,560
+هو إحضار المال بقية أقل قيمة، هذا يعني أن الشركة
+
+197
+00:15:54,560 --> 00:16:02,640
+أو شركة الاستثمار ليست موضوعها أن تدفع المال، إنها 
+
+198
+00:16:02,640 --> 00:16:07,580
+تعتمد على القرارات والأسلحة ومقالات الشركة ومقالات 
+
+199
+00:16:07,580 --> 00:16:08,900
+الشركة ومقالات الشركة ومقالات الشركة ومقالات 
+
+200
+00:16:08,900 --> 00:16:09,120
+الشركة ومقالات الشركة ومقالات الشركة ومقالات 
+
+201
+00:16:09,120 --> 00:16:09,160
+الشركة ومقالات الشركة ومقالات الشركة ومقالات
+
+202
+00:16:09,160 --> 00:16:13,780
+الشركة ومقالات الشركة ومقالات الشركة ومقالات الش
+
+203
+00:16:14,140 --> 00:16:20,160
+وهي لديها طريقة مختلفة ومناسبة لجميع المستخدمين
+
+204
+00:16:20,160 --> 00:16:23,480
+لديهم 
+
+205
+00:16:23,480 --> 00:16:28,860
+بعض البرتفاليوه لجرسه بعض البرتفاليوه لدفعه بعض 
+
+206
+00:16:28,860 --> 00:16:33,380
+البرتفاليوه ل .. هو مثل مزيج بين دفعه وجرسه سأقدم
+
+207
+00:16:33,380 --> 00:16:37,400
+هذه الأشياء لكم في .. في .. في ال .. في ال .. في
+
+208
+00:16:37,400 --> 00:16:37,700
+ال .. في ال .. في ال .. في ال .. في ال .. في ال ..
+
+209
+00:16:37,700 --> 00:16:38,180
+في ال .. في ال .. في ال .. في ال .. في ال .. في ال
+
+210
+00:16:38,180 --> 00:16:39,760
+.. في ال .. في ال .. في ال .. في ال .. في ال .. في
+
+211
+00:16:39,760 --> 00:16:40,780
+ال .. في ال .. في ال .. في ال .. في ال .. في ال ..
+
+212
+00:16:40,780 --> 00:16:46,340
+في ال .. في ال .. في ال .. في ال ..القيمة انظر الى 
+
+213
+00:16:46,340 --> 00:16:51,960
+تخطيط قيمة الـ net asset value
+
+214
+00:16:51,960 --> 00:16:55,200
+قيمة الشركات التي تستخدمها 1 مليون دولار كيف 
+
+215
+00:16:55,200 --> 00:17:00,760
+نتخطيط قيمة الـ net asset value فقط تذكر ان قيمة
+
+216
+00:17:00,760 --> 00:17:05,820
+الـ neutral fund ليست مشابهة لقيمة الشركات الأخرى 
+
+217
+00:17:05,820 --> 00:17:10,720
+مثل الشركات والمصادر وهي مختلفة
+
+218
+00:17:13,540 --> 00:17:17,820
+calculations and is determined by the investment
+
+219
+00:17:17,820 --> 00:17:21,680
+companies okay
+
+220
+00:17:21,680 --> 00:17:26,560
+so the value of stocks owned is one million you
+
+221
+00:17:26,560 --> 00:17:30,780
+bought for instance one million shares the value
+
+222
+00:17:30,780 --> 00:17:36,500
+of total assets okay is two million and five
+
+223
+00:17:36,500 --> 00:17:36,840
+hundreds
+
+224
+00:17:39,540 --> 00:17:42,680
+الخطوات هي 100 ألف دولار هي مثل الخطوات مثل ال ..
+
+225
+00:17:42,680 --> 00:17:44,120
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+226
+00:17:44,120 --> 00:17:44,260
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+227
+00:17:44,260 --> 00:17:46,560
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+228
+00:17:46,560 --> 00:17:47,080
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+229
+00:17:47,080 --> 00:17:47,420
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+230
+00:17:47,420 --> 00:17:48,240
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+231
+00:17:48,240 --> 00:17:49,420
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+232
+00:17:49,420 --> 00:17:49,440
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+233
+00:17:49,440 --> 00:17:51,460
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+234
+00:17:51,460 --> 00:17:51,740
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+235
+00:17:59,880 --> 00:18:04,480
+Okay, so then you just divided 2.4 divided by 1,
+
+236
+00:18:04,720 --> 00:18:09,200
+you will have net asset value per share is 2.4 And 
+
+237
+00:18:09,200 --> 00:18:15,400
+based on this, investors determine the value of
+
+238
+00:18:15,400 --> 00:18:18,960
+their assets For instance, if you have 1000
+
+239
+00:18:18,960 --> 00:18:24,220
+shares, your total value is 1000 shares times 2.4
+
+240
+00:18:25,090 --> 00:18:29,970
+إذا كان لديك 100 دولار، فقيم مجموعتك هي 100
+
+241
+00:18:29,970 --> 00:18:37,630
+مجموعات x 2.4 هذا هو المهمة في الحصول على قيمة الـ
+
+242
+00:18:37,630 --> 00:18:46,150
+Net Asset وكما تلاحظ، قيمة الـ Net Asset قيمة قيمة
+
+243
+00:18:46,150 --> 00:18:47,450
+قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة
+
+244
+00:18:47,450 --> 00:18:47,550
+قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة
+
+245
+00:18:47,550 --> 00:18:47,870
+قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة
+
+246
+00:18:47,870 --> 00:18:48,730
+قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة
+
+247
+00:18:48,730 --> 00:18:53,230
+قيمة
+
+248
+00:18:55,670 --> 00:18:58,970
+إذا اتجار المال المجتمع يتجار المال المجتمع 
+
+249
+00:18:58,970 --> 00:18:59,830
+المجتمع المجتمع المجتمع المجتمع المجتمع المجتمع
+
+250
+00:18:59,830 --> 00:19:06,170
+المجتمع المجتمع المجتمع المجتمع 
+
+251
+00:19:06,170 --> 00:19:06,350
+المجتمع المجتمع المجتمع المجتمع المجتمع المجتمع
+
+252
+00:19:06,350 --> 00:19:07,010
+المجتمع المجتمع المجتمع المجتمع المجتمع المجتمع
+
+253
+00:19:07,010 --> 00:19:09,950
+المجتمع المجتمع المجتمع المجتمع المجتمع المجتمع
+
+254
+00:19:09,950 --> 00:19:13,890
+المجتمع المجتمع المجتمع المجتمع المج Okay, so we
+
+255
+00:19:13,890 --> 00:19:17,870
+have two main parameters to determine the price of 
+
+256
+00:19:17,870 --> 00:19:20,650
+the net asset value And based on the net asset
+
+257
+00:19:20,650 --> 00:19:23,310
+value, they determine the charges and the fees and
+
+258
+00:19:23,310 --> 00:19:32,050
+the 12p1 and other fees Okay, any question for the
+
+259
+00:19:32,050 --> 00:19:37,950
+net asset value? I know this is new for you, but I
+
+260
+00:19:37,950 --> 00:19:41,820
+think you should manage to understand دكتور مش أنت
+
+261
+00:19:41,820 --> 00:19:45,420
+حكيت أنها بتقدر مثلا دولار و اتنين دولار؟ yes طب 
+
+262
+00:19:45,420 --> 00:19:48,920
+الدولار و اتنين دولار مابتش بيشتروها دولار أصلا؟
+
+263
+00:19:48,920 --> 00:19:52,380
+بعرف أنه لو أنت حاطيتهم مع مجموعة بيجيبوا بس لو
+
+264
+00:19:52,380 --> 00:19:55,240
+واحدها .. لو أنا بتطلع حُسد هذا بس اللي أعطان
+
+265
+00:19:55,240 --> 00:20:00,540
+اتنين دولار مابتش بتقفل؟ yes if you have an option 
+
+266
+00:20:00,540 --> 00:20:06,690
+to save five dollar a month okay و اشتريت مع هذه 
+
+267
+00:20:06,690 --> 00:20:12,410
+الشركة، شركات تدفع، هذه الشركة تعتمد على قيمة
+
+268
+00:20:12,410 --> 00:20:17,130
+أقصر، تعرفين ماذا يعني؟ قيمة قصيرة، قيمة قصيرة، 
+
+269
+00:20:17,130 --> 00:20:19,150
+قيمة قصيرة، قيمة قصيرة، قيمة قصيرة، قيمة قصيرة،
+
+270
+00:20:19,150 --> 00:20:19,190
+قيمة قصيرة، قيمة قصيرة، قيمة قصيرة، قيمة قصيرة،
+
+271
+00:20:19,190 --> 00:20:19,490
+قيمة قصيرة، قيمة قصيرة، قيمة قصيرة، قيمة قصيرة،
+
+272
+00:20:19,490 --> 00:20:20,210
+قيمة قصيرة، قيمة قصيرة، قيمة قصيرة، قيمة قصيرة،
+
+273
+00:20:20,210 --> 00:20:23,550
+قيمة قصيرة، قيمة قصيرة، قيمة قصيرة، قيمة قصيرة،
+
+274
+00:20:23,550 --> 00:20:32,200
+قيمة قصيرة، قيمة قصيرة، قيمة قصيرة، قيمة Okay? So
+
+275
+00:20:32,200 --> 00:20:36,160
+you .. they not asking .. you may not receive
+
+276
+00:20:36,160 --> 00:20:40,080
+interest rate with this two dollar but when you
+
+277
+00:20:40,080 --> 00:20:43,880
+give them this two dollar and they invest for you,
+
+278
+00:20:44,520 --> 00:20:46,880
+you expect that your money is to grow up in the
+
+279
+00:20:46,880 --> 00:20:49,640
+future but for them they think this is a cheap
+
+280
+00:20:49,640 --> 00:20:54,800
+money and you are not the only individual in this
+
+281
+00:20:54,800 --> 00:21:01,730
+with the two dollars فإذا كنت تعتقد أننا لدينا مليون
+
+282
+00:21:01,730 --> 00:21:10,070
+من الناس مع 2 دولار، تعرفين هذه الأموال، أعتقد
+
+283
+00:21:10,070 --> 00:21:12,310
+أنهم قبل عامين أو عامين قبل عامين، قبل عامين، قبل
+
+284
+00:21:12,310 --> 00:21:13,190
+عامين، قبل عامين، قبل عامين، قبل عامين، قبل عامين،
+
+285
+00:21:13,190 --> 00:21:15,890
+قبل عامين، قبل عامين، قبل عامين، قبل عامين، قبل
+
+286
+00:21:15,890 --> 00:21:18,430
+عامين، قبل عامين، قبل عامين، قبل عامين، قبل عامين،
+
+287
+00:21:18,430 --> 00:21:18,890
+قبل عامين، قبل عامين، قبل عامين، قبل عامين، قبل
+
+288
+00:21:18,890 --> 00:21:20,510
+عامين، قبل عامين، قبل عامين، قبل عامين، قبل عامين،
+
+289
+00:21:20,510 --> 00:21:27,600
+قبل عامين، قبل عامين، قبل عامين، قبل عامين، قال
+
+290
+00:21:27,600 --> 00:21:30,900
+100 dollars from the point of view of the investment
+
+291
+00:21:30,900 --> 00:21:34,780
+company if you take the 100 dollars from... as a
+
+292
+00:21:34,780 --> 00:21:38,900
+deposit, you have to pay the interest but in this
+
+293
+00:21:38,900 --> 00:21:42,620
+case I don't need to pay the interest to me as an
+
+294
+00:21:42,620 --> 00:21:46,540
+investment company, it's a good source of finance or
+
+295
+00:21:46,540 --> 00:21:49,880
+source of funds, it's not necessarily that's having
+
+296
+00:21:49,880 --> 00:21:52,000
+one dollar or one hundred dollars at the end of the
+
+297
+00:21:52,000 --> 00:21:56,680
+day, the mountain is from small stones, so this is
+
+298
+00:21:56,680 --> 00:21:59,820
+the idea of the investment companies and they have
+
+299
+00:21:59,820 --> 00:22:04,770
+the platform for the small investors, and we know
+
+300
+00:22:04,770 --> 00:22:08,450
+some people starting by $10 and now they have a
+
+301
+00:22:08,450 --> 00:22:14,010
+wealth with $100,000. If you think you starting in
+
+302
+00:22:14,010 --> 00:22:17,550
+your earliest age when you are in your 18 years
+
+303
+00:22:17,550 --> 00:22:21,270
+old or 20 years old and when you become in your 60
+
+304
+00:22:21,270 --> 00:22:27,150
+years old, you will have $100,000 if you save for
+
+305
+00:22:27,150 --> 00:22:31,550
+instance $10 a month because money is accumulated
+
+306
+00:22:32,560 --> 00:22:38,040
+وهناك الكثير من الوصفات الاستثمارية، لذا لا تقرروا
+
+307
+00:22:38,040 --> 00:22:48,600
+واحد دولار واحد واحد وشيء آخر، الاستثمارات،
+
+308
+00:22:48,600 --> 00:22:55,560
+الاستثمارات لديها اختيار لتعديل الاستثمارات وهذا
+
+309
+00:22:55,560 --> 00:23:01,370
+الاختيار ليس متوفر في السوق. Okay, be careful for
+
+310
+00:23:01,370 --> 00:23:06,450
+these points, for instance you pay two dollars and
+
+311
+00:23:06,450 --> 00:23:10,790
+after two months there is a growing in the mutual
+
+312
+00:23:10,790 --> 00:23:14,870
+funds or in the closed funds or the company decide
+
+313
+00:23:14,870 --> 00:23:18,490
+to pay dividends, you are as a small investor you
+
+314
+00:23:18,490 --> 00:23:23,410
+have an option to ask them to reinvest, how they
+
+315
+00:23:23,410 --> 00:23:29,190
+reinvest? They buy from other investors. Okay, so
+
+316
+00:23:29,190 --> 00:23:33,690
+today you have two shares, tomorrow you have four,
+
+317
+00:23:34,230 --> 00:23:44,170
+six, and so on, your wealth is growing up. So,
+
+318
+00:23:44,270 --> 00:23:49,250
+the net asset value is extremely important for the
+
+319
+00:23:49,250 --> 00:23:54,380
+valuation of an investment company, for it gives the
+
+320
+00:23:54,380 --> 00:23:56,640
+value of the shares should the company be
+
+321
+00:23:56,640 --> 00:24:00,360
+liquidated at this price or at this value, they
+
+322
+00:24:00,360 --> 00:24:02,860
+determine the price, they determine the charges and
+
+323
+00:24:02,860 --> 00:24:06,580
+they determine the equilibrium price between the
+
+324
+00:24:06,580 --> 00:24:13,220
+buyers and sellers, okay, and
+
+325
+00:24:13,220 --> 00:24:18,880
+it's important to know how they calculate the fees
+
+326
+00:24:18,880 --> 00:24:26,580
+or sorry, yes, the fees. The fees in here is
+
+327
+00:24:26,580 --> 00:24:31,480
+calculated in a different way, let's take... take...
+
+328
+00:24:31,480 --> 00:24:41,200
+take the... this... this example here, the
+
+329
+00:24:41,200 --> 00:24:45,580
+fees is calculated based on the offer price, be
+
+330
+00:24:45,580 --> 00:24:50,920
+attention here please, based on the offer price.
+
+331
+00:24:53,470 --> 00:24:57,730
+وهي تحتوي على تقنيات مختلفة في التكاليف، دعونا نأخذ
+
+332
+00:24:57,730 --> 00:25:01,730
+هذا المثال، على سبيل المثال، إذا قيمة نت أسود كانت
+
+333
+00:25:01,730 --> 00:25:11,330
+20$، قيمة نت أسود كانت 20$، ودرجة
+
+334
+00:25:11,330 --> 00:25:16,430
+تحميلها، سأشرح ما يعنيه درجة تحميلها، درجة تحميلها
+
+335
+00:25:16,430 --> 00:25:26,790
+5.75%. So what is the... the fees that we paid when
+
+336
+00:25:26,790 --> 00:25:35,290
+we are buying or selling the... the security?
+
+337
+00:25:35,290 --> 00:25:39,230
+Okay, الـ Loading charge هي الـ interest ولا... الـ
+
+338
+00:25:39,230 --> 00:25:42,130
+Loading charge هي الـ interest ولا... الـ Loading...
+
+339
+00:25:42,130 --> 00:25:45,370
+yes, not interest, دي... دي... دي commission أصلا هي
+
+340
+00:25:45,370 --> 00:25:45,690
+دي commission
+
+341
+00:25:50,090 --> 00:25:52,150
+So the calculation of this it has a different way
+
+342
+00:25:52,150 --> 00:25:55,010
+because it is as a percentage of the offer price
+
+343
+00:25:55,010 --> 00:25:59,870
+as a percentage of offer price is calculated by
+
+344
+00:25:59,870 --> 00:26:04,090
+this, be careful because it will be subject of your
+
+345
+00:26:04,090 --> 00:26:09,710
+exam, divided okay by 1 minus 0.07
+
+346
+00:26:09,710 --> 00:26:12,270
+0.0575
+
+347
+00:26:15,470 --> 00:26:23,010
+Okay, then you have 21.22. Now this is the price now
+
+348
+00:26:23,010 --> 00:26:28,050
+the 
+
+349
+00:26:28,050 --> 00:26:31,550
+offer price is $20, which is the net asset value
+
+350
+00:26:31,550 --> 00:26:40,190
+Okay, we will calculate the fees according to as a
+
+351
+00:26:40,190 --> 00:26:42,850
+percentage of the offer price based on this
+
+352
+00:26:42,850 --> 00:26:47,330
+equation، السعر الأعلى مُفرده بواسطة واحدة مقالة
+
+353
+00:26:47,330 --> 00:26:51,250
+واحدة
+
+354
+00:26:51,250 --> 00:26:51,270
+مقالة واحدة مقالة واحدة مقالة واحدة مقالة واحدة
+
+355
+00:26:51,270 --> 00:26:51,850
+مقالة واحدة مقالة واحدة مقالة واحدة مقالة واحدة
+
+356
+00:26:51,850 --> 00:26:55,530
+مقالة واحدة مقالة واحدة مقالة واحدة مقالة واحدة
+
+357
+00:26:55,530 --> 00:26:58,910
+مقالة واحدة مقالة واحدة مقالة واحدة مقالة واحدة
+
+358
+00:26:58,910 --> 00:26:59,430
+مقالة واحدة مقالة واحدة مقالة واحدة مقالة واحدة
+
+359
+00:26:59,430 --> 00:27:04,150
+مقالة واحدة مقالة واحدة مقالة واحدة مقالة واحدة م
+
+360
+00:27:07,850 --> 00:27:13,510
+الاختلاف بين قيمة الـ net asset وقيمة الـ price
+
+361
+00:27:13,510 --> 00:27:18,750
+التي قمت بتخطيطها أو بإضافة القيامة
+
+362
+00:27:18,750 --> 00:27:34,070
+أو القيامة هذه هي القيمة الأعلى لقيمة
+
+363
+00:27:34,070 --> 00:27:40,690
+الـ net asset مرة أخرى، هي تخطيط في نهاية اليوم قيمة
+
+364
+00:27:40,690 --> 00:27:48,650
+الـ Net Asset هي تخطيط في نهاية اليوم وفي
+
+365
+00:27:48,650 --> 00:27:54,350
+المواصفات المتعاملة لا يستخدمون اتصالات السوق أو
+
+366
+00:27:54,350 --> 00:28:00,610
+اتصالات النمط، فقط يخبرون شركة المبادرة أنهم يريدون
+
+367
+00:28:00,610 --> 00:28:05,610
+أن يتخلصوا منها، وليس بالطبع أن يكون لديهم قيمة
+
+368
+00:28:05,610 --> 00:28:10,400
+التي يطلبونها. Okay, sometimes it's more than what
+
+369
+00:28:10,400 --> 00:28:13,860
+they ask or less than it, depends on the closing
+
+370
+00:28:13,860 --> 00:28:21,260
+net asset value at the end of the day, okay, so
+
+371
+00:28:21,260 --> 00:28:26,140
+please read it carefully, a lot of questions about
+
+372
+00:28:26,140 --> 00:28:33,700
+these things, okay, and this is practical things on
+
+373
+00:28:33,700 --> 00:28:40,490
+the closing price of the net asset value at the end
+
+374
+00:28:40,490 --> 00:28:44,950
+of the day, for instance if you asking at 10 in the
+
+375
+00:28:44,950 --> 00:28:48,630
+morning, okay, okay, you tell them I want to buy or
+
+376
+00:28:48,630 --> 00:28:53,630
+want to sell, then they at the end of the day they
+
+377
+00:28:53,630 --> 00:28:56,910
+give you the price and you don't have an option to
+
+378
+00:28:56,910 --> 00:29:02,090
+say yes or no. لأن في هذه الأموال المتداولة لا
+
+379
+00:29:02,090 --> 00:29:05,630
+يوجد قرارات محددة، لا يوجد قرارات عالمية، ما يعنيه
+
+380
+00:29:05,630 --> 00:29:08,970
+أنه لا يوجد قرارات عالمية، أنت لا تحصل على قيمة
+
+381
+00:29:08,970 --> 00:29:12,850
+تدخلها في السوق المالي، وأنت تشاهد هذه القيمة و
+
+382
+00:29:12,850 --> 00:29:15,150
+تقول حسنًا أنا أريد هذه القيمة أو أنا أريد أن أشتري
+
+383
+00:29:15,150 --> 00:29:21,330
+في قيمة السوق، أحيانًا هي أقل قليل أو أكثر، فهذه
+
+384
+00:29:21,330 --> 00:29:27,210
+التقنيات ليست مستخدمة في المتداولة
+
+385
+00:29:28,350 --> 00:29:31,870
+you just asking them then at the end of the day
+
+386
+00:29:31,870 --> 00:29:33,210
+they give you the price.
+
+387
+00:29:45,200 --> 00:29:48,220
+Closed-end funds, back to the closed-end funds have
+
+388
+00:29:48,220 --> 00:29:51,620
+a fixed capital structure as explained, five
+
+389
+00:29:51,620 --> 00:29:57,100
+million, one million, okay, and they buy and sell in
+
+390
+00:29:57,100 --> 00:30:01,480
+the secondary markets, try to differ between the
+
+391
+00:30:01,480 --> 00:30:05,420
+closed-end funds and the open-end funds, the open
+
+392
+00:30:05,420 --> 00:30:07,900
+-end fund is not traded in the secondary markets.
+
+393
+00:30:07,900 --> 00:30:11,260
+Closed-end fund is traded in the secondary markets
+
+394
+00:30:11,260 --> 00:30:17,350
+okay, just be careful. They have their own
+
+395
+00:30:17,350 --> 00:30:20,670
+investments, I mean in the open in funds they
+
+396
+00:30:20,670 --> 00:30:25,030
+collecting or they are buying shares from other
+
+397
+00:30:25,030 --> 00:30:27,990
+companies and they have their own calculations and
+
+398
+00:30:27,990 --> 00:30:36,910
+they have their own system in trading, it's
+
+399
+00:30:36,910 --> 00:30:38,550
+like they have their own markets.
+
+400
+00:30:42,440 --> 00:30:49,060
+الخيارات يتم شرحها في السوق الثانوي الخاص بنا
+
+401
+00:30:49,060 --> 00:30:52,840
+الخيارات
+
+402
+00:30:52,840 --> 00:30:57,380
+يمكن أن تتسلق لأسعار أو تساوي من قيمة الواحدة
+
+403
+00:30:57,380 --> 00:31:02,740
+الأساسية، كما قلت قبلها، ال... ال... السعر من قيمة
+
+404
+00:31:02,740 --> 00:31:06,280
+الـ net asset هو محرر من قيمة الواحدة والخيارات
+
+405
+00:31:06,280 --> 00:31:10,100
+إذا زادت سعر الواحدة، يعني أننا... سعر زادت سعرها
+
+406
+00:31:10,100 --> 00:31:12,340
+زادت سعرها زادت سعرها زادت سعرها زادت سعرها زادت
+
+407
+00:31:12,340 --> 00:31:13,160
+زادت سعرها زادت سعرها زادت سعرها زادت سعرها زادت
+
+408
+00:31:13,160 --> 00:31:13,860
+سعرها زادت سعرها زادت سعرها زادت سعرها زادت سعرها
+
+409
+00:31:13,860 --> 00:31:19,220
+زادت سعرها زادت سعرها زادت سعرها زادت سعرها زادت
+
+410
+00:31:19,220 --> 00:31:21,480
+سعرها زادت
+
+411
+00:31:24,330 --> 00:31:27,550
+Okay? So in this case the premium if the net asset
+
+412
+00:31:27,550 --> 00:31:30,630
+value for tomorrow more than what is in the today
+
+413
+00:31:30,630 --> 00:31:34,790
+it means you have the premium, if tomorrow is less
+
+414
+00:31:34,790 --> 00:31:41,230
+than today, you have the discount. Sources
+
+415
+00:31:41,230 --> 00:31:44,790
+of returns to investors when they invest in the
+
+416
+00:31:44,790 --> 00:31:48,870
+mutual funds, income distributed in the form of
+
+417
+00:31:48,870 --> 00:31:56,360
+dividends, they pay dividends, but be careful in the
+
+418
+00:31:56,360 --> 00:32:02,780
+in the tax calculation, they have a different tax
+
+419
+00:32:02,780 --> 00:32:09,400
+calculation than the stocks, as I said the capital
+
+420
+00:32:09,400 --> 00:32:12,680
+gains and dividends for the companies is not
+
+421
+00:32:12,680 --> 00:32:18,660
+subject of tax but if you receive or if you 
+
+422
+00:32:18,660 --> 00:32:21,200
+liquidate it, it's subject of tax
+
+423
+00:32:24,080 --> 00:32:28,220
+Capital gains distributions, you know what it 
+
+424
+00:32:28,220 --> 00:32:31,060
+means capital gains distributions, this is has,
+
+425
+00:32:32,120 --> 00:32:34,480
+you know what it means؟ We know dividends is
+
+426
+00:32:34,480 --> 00:32:37,060
+distributed, but what it means capital gains is
+
+427
+00:32:37,060 --> 00:32:42,060
+distributed, anyone can explain this for me؟ When
+
+428
+00:32:42,060 --> 00:32:45,780
+the price is appreciated, I asked this question
+
+429
+00:32:45,780 --> 00:32:48,800
+before, what it means؟
+
+430
+00:32:51,560 --> 00:32:57,440
+Capital Gains Distributions أعطيك 
+
+431
+00:32:57,440 --> 00:33:06,360
+هذا، على سبيل المثال قيمة صافي الأصول قيمة صافي الأصول قيمة 
+
+432
+00:33:06,360 --> 00:33:11,280
+صافي الأصول قيمة قيمة صافي الأصول قيمة قيمة صافي الأصول قيمة صافي 
+
+433
+00:33:11,280 --> 00:33:11,740
+الأصول قيمة صافي الأصول قيمة صافي الأصول قيمة صافي الأصول قيمة صافي
+
+434
+00:33:11,740 --> 00:33:11,780
+الأصول قيمة صافي الأصول قيمة صافي الأصول قيمة صافي الأصول قيمة صافي
+
+435
+00:33:11,780 --> 00:33:20,560
+الأصول قيمة صافي الأصول قيمة صافي الأصول قيمة صاف
+
+436
+00:33:23,480 --> 00:33:30,660
+ولكنك تبقى محافظة على الحماية يمكنك أن تسأل نفسك أنا
+
+437
+00:33:30,660 --> 00:33:37,740
+سأبقى محافظة على الـ2 دولار ولكن في الوضع الواضح أنك 
+
+438
+00:33:37,740 --> 00:33:45,300
+تكون ممكن تسألهم الـ2 دولار لتعامل مرة أخرى لذا
+
+439
+00:33:45,300 --> 00:33:49,380
+يبقوا 3 دولار Okay as as the value of your asset
+
+440
+00:33:49,380 --> 00:33:52,000
+then the two dollar in so this is the distribution
+
+441
+00:33:52,000 --> 00:33:56,420
+of the capital gains okay so it has different
+
+442
+00:33:56,420 --> 00:34:00,920
+techniques and it is not as simple as I say okay a
+
+443
+00:34:00,920 --> 00:34:04,640
+lot of calculations and the capital gains is
+
+444
+00:34:04,640 --> 00:34:07,500
+related to appreciation in the net asset value don't
+
+445
+00:34:07,500 --> 00:34:11,000
+ask me what it means appreciation because I asked
+
+446
+00:34:11,000 --> 00:34:15,680
+you in the class it's Polish in the Polish market
+
+447
+00:34:15,680 --> 00:34:22,640
+yes yes yes the good
+
+448
+00:34:22,640 --> 00:34:26,800
+of having exams it means people they understand
+
+449
+00:34:26,800 --> 00:34:33,440
+more than .. اه okay it change in the discount and
+
+450
+00:34:33,440 --> 00:34:40,040
+the premium لذلك لدينا مصادر مختلفة من تقرير قيمة 
+
+451
+00:34:40,040 --> 00:34:45,560
+الواحدة من أجهزة المال من المجالات المشتركة ومن
+
+452
+00:34:45,560 --> 00:34:47,100
+التغيير في المجالات المالية ومن المجالات المشتركة
+
+453
+00:34:47,100 --> 00:34:49,180
+ومن المجالات المشتركة ومن المجالات المشتركة ومن
+
+454
+00:34:49,180 --> 00:34:49,580
+المجالات المشتركة ومن المجالات المشتركة ومن
+
+455
+00:34:49,580 --> 00:34:49,800
+المجالات المشتركة ومن المجالات المشتركة ومن
+
+456
+00:34:49,800 --> 00:34:52,420
+المجالات المشتركة ومن المجالات المشتركة ومن
+
+457
+00:34:52,420 --> 00:34:58,760
+المجالات المشتركة ومن المجالات المشتركة 
+
+458
+00:35:01,150 --> 00:35:05,470
+Okay, you may start with five million dollar and
+
+459
+00:35:05,470 --> 00:35:08,170
+you may end with seven million dollar or with
+
+460
+00:35:08,170 --> 00:35:11,070
+three million dollar, it depends on the
+
+461
+00:35:11,070 --> 00:35:11,490
+investments
+
+462
+00:35:18,540 --> 00:35:24,840
+الشركات تم شرحها من المجموعات وليس من الأسواق
+
+463
+00:35:24,840 --> 00:35:28,220
+الثانوية وسنلاحظ
+
+464
+00:35:28,220 --> 00:35:30,300
+أن بعض الناس يعتقدون أنها من الأسواق الثانوية
+
+465
+00:35:30,300 --> 00:35:37,240
+وستتخلص من أين Closed End Funds لأن Closed End 
+
+466
+00:35:37,240 --> 00:35:41,440
+Funds تتداول في السوق الثانوي و Open End Funds لأن 
+
+467
+00:35:41,440 --> 00:35:44,700
+Open End Funds لا تتداول في السوق الثانوي فهي
+
+468
+00:35:44,700 --> 00:35:48,900
+تتداول من خلال الـ Mutual Funds من خلال Open End
+
+469
+00:35:48,900 --> 00:35:56,940
+Funds الشركات
+
+470
+00:35:56,940 --> 00:35:59,820
+لا يستطيعون أن يشتريوا لتحفة من قيمة الـ Net Asset 
+
+471
+00:36:01,740 --> 00:36:06,940
+هنا لا يوجد تسعير بعد ذلك و السعر لا يتخلص من
+
+472
+00:36:06,940 --> 00:36:12,740
+الأموال لأنهم إما يقوموا بأقل الأموال أو يقوموا 
+
+473
+00:36:12,740 --> 00:36:20,920
+بأقل الأموال الآن نتحدث عن الرسوم المختلفة بشكل
+
+474
+00:36:20,920 --> 00:36:29,530
+عام لدينا أموال مع رسوم فعالة و لا فعالة load it
+
+475
+00:36:29,530 --> 00:36:35,370
+means paying fees, no load paying no fees charge
+
+476
+00:36:35,370 --> 00:36:39,010
+the investor when the shares are purchased you
+
+477
+00:36:39,010 --> 00:36:44,350
+paid the load fee compensate
+
+478
+00:36:44,350 --> 00:36:47,510
+the salesperson because we have some people
+
+479
+00:36:47,510 --> 00:36:51,510
+working hard in buying and selling it's like a
+
+480
+00:36:51,510 --> 00:36:55,850
+compensation for them for their working
+
+481
+00:36:58,630 --> 00:37:04,910
+هو يبدو مثلًا مجتمع الوسطاء، يختلف مع عمولة
+
+482
+00:37:04,910 --> 00:37:10,290
+دولار بيشيس، عمولات عمولات عمولات عمولات عمولات
+
+483
+00:37:10,290 --> 00:37:10,890
+عمولات عمولات عمولات عمولات عمولات عمولات عمولات
+
+484
+00:37:10,890 --> 00:37:12,010
+عمولات عمولات عمولات عمولات عمولات عمولات عمولات
+
+485
+00:37:12,010 --> 00:37:12,570
+عمولات عمولات عمولات عمولات عمولات عمولات عمولات
+
+486
+00:37:12,570 --> 00:37:13,430
+عمولات عمولات عمولات عمولات عمولات عمولات عمولات
+
+487
+00:37:13,430 --> 00:37:17,050
+عمولات عمولات عمولات عمولات 
+
+488
+00:37:17,050 --> 00:37:20,230
+عم
+
+489
+00:37:20,310 --> 00:37:23,890
+المقالات التي تم دفعها هي أزمة في قيمة الواحدة
+
+490
+00:37:23,890 --> 00:37:30,130
+الواحدة هذا يعني أن هناك طلب على الأسهم التالفة أو
+
+491
+00:37:30,130 --> 00:37:35,110
+الأسهم التالفة فهو
+
+492
+00:37:35,110 --> 00:37:38,750
+يضيف .. يضيف إلى قيمة الواحدة التالفة من الواحدة
+
+493
+00:37:38,750 --> 00:37:40,970
+الواحدة التالفة، تعرفين هذا؟ هذا يعني أن هذه
+
+494
+00:37:40,970 --> 00:37:45,990
+القيامة تقوم بإزالة قيمة الواحدة التالفة من
+
+495
+00:37:45,990 --> 00:37:47,330
+الأسهم التالفة 
+
+496
+00:37:52,340 --> 00:37:56,820
+no load for mutual funds this there is no they
+
+497
+00:37:56,820 --> 00:38:02,000
+says person receive no fees or no charges okay
+
+498
+00:38:02,000 --> 00:38:09,600
+other fees and expenses the exit fees early
+
+499
+00:38:09,600 --> 00:38:13,640
+withdrawal fees this exit fees for instance if you
+
+500
+00:38:13,640 --> 00:38:18,040
+buy and at least you you you should hold your 
+
+501
+00:38:18,040 --> 00:38:24,050
+security for six months إذا قمت بإخلاء استثمارك قبل 6 
+
+502
+00:38:24,050 --> 00:38:30,470
+أشهر، فإنت مجرد مرحلة الخروج، وانت مجرد مرحلة
+
+503
+00:38:30,470 --> 00:38:35,050
+طريقة مختلفة من السعر، لأن كما تعلمين من القصة
+
+504
+00:38:35,050 --> 00:38:38,690
+الرابعة، إنهم يدعمون الاستثمار المدى الطويل، ولكن
+
+505
+00:38:38,690 --> 00:38:43,870
+إذا قمت بإخلاء هذه القوة، فانت مجرد مرحلة سعر وسعر 
+
+506
+00:38:43,870 --> 00:38:53,380
+كبير، وانت ترى الجمال investment if you are smart 
+
+507
+00:38:53,380 --> 00:39:00,120
+you can .. and you are smart management fees
+
+508
+00:39:00,120 --> 00:39:07,020
+management fees it's important because some people
+
+509
+00:39:07,020 --> 00:39:11,700
+sitting okay with the glasses They have a lot of
+
+510
+00:39:11,700 --> 00:39:15,660
+information, they have their own experience, they
+
+511
+00:39:15,660 --> 00:39:18,660
+have their own networks and we should compensate
+
+512
+00:39:18,660 --> 00:39:22,860
+them for their invisible hands in collecting
+
+513
+00:39:22,860 --> 00:39:25,100
+information and giving you advice and
+
+514
+00:39:25,100 --> 00:39:31,680
+recommendations And if you compare between the
+
+515
+00:39:31,680 --> 00:39:35,640
+expenses that you paid and the total benefit that
+
+516
+00:39:35,640 --> 00:39:41,020
+you obtained, the total benefit is inflated مقارنة
+
+517
+00:39:41,020 --> 00:39:48,400
+بالمقالات التي قمت بها دولارك الدولار كم ستدفعه إذا 
+
+518
+00:39:48,400 --> 00:39:52,200
+أردت أن تدفع دولارك الدولار في مكدونالز ليس شيء 
+
+519
+00:39:52,200 --> 00:39:56,460
+ولكن مع هؤلاء الناس حسنًا هم يرحبون بدولارك الدولار 
+
+520
+00:39:56,460 --> 00:40:02,800
+و لا يجب عليك أن تدفعه على أقل لأعلى مرات على
+
+521
+00:40:02,800 --> 00:40:16,520
+تدفعك إنه مثل أعمل people to enjoy operating 
+
+522
+00:40:16,520 --> 00:40:21,920
+expenses is related to the management as well it
+
+523
+00:40:21,920 --> 00:40:25,960
+will be one fees it will be one fees is related to
+
+524
+00:40:25,960 --> 00:40:33,040
+the marketing marketing securities mutual funds
+
+525
+00:40:33,040 --> 00:40:33,960
+portfolios
+
+526
+00:40:37,640 --> 00:40:42,060
+داخل الـ Mutual Funds،
+
+527
+00:40:42,060 --> 00:40:49,160
+فقط لأذكركم، هذا هو شركة المبادرة، ثم لدينا Mutual 
+
+528
+00:40:49,160 --> 00:40:58,680
+Funds وفي Mutual Funds هم يصنعون شركات مختلفة مع
+
+529
+00:40:58,680 --> 00:41:02,580
+اهتمامات مختلفة ومع أساليب مختلفة ومقالات مختلفة
+
+530
+00:41:05,760 --> 00:41:10,320
+إذا كان لديك 100 دولار ولم تكن لديك شركة مستخدمة 
+
+531
+00:41:10,320 --> 00:41:15,800
+أو أيضًا مدراء الاستثمارات مدراء الاستثمارات لا يمكنك أن تنصف أو
+
+532
+00:41:15,800 --> 00:41:19,580
+تنصف شركتك ولكن داخل هذه مصممة مدراء الاستثمارات 
+
+533
+00:41:19,580 --> 00:41:28,140
+مدراء الاستثمارات يمكنك بسهولة أن تجد طريقة مدير استثمارك نعم
+
+534
+00:41:28,140 --> 00:41:33,720
+لذلك اختار مدير استثمار
+
+535
+00:41:34,870 --> 00:41:38,750
+when I say type of investment it means the classes
+
+536
+00:41:38,750 --> 00:41:42,510
+of investments, you either invest in the stocks,
+
+537
+00:41:43,030 --> 00:41:47,370
+in bonds, in foreign exchange, in metals, in the
+
+538
+00:41:47,370 --> 00:41:54,950
+.. let's give you example on here, we have you 
+
+539
+00:41:54,950 --> 00:41:58,490
+know in last week we observed the dollar is going
+
+540
+00:41:58,490 --> 00:42:05,940
+up وعندما ينزل الدولار، نلاحظ أن أسعار الأصول أو
+
+541
+00:42:05,940 --> 00:42:13,200
+أسعار الأصول تنزل، لذلك فإن فكرة هذا أن السوق أو
+
+542
+00:42:13,200 --> 00:42:16,360
+المواصفات أو المواصفات الفعلية أو داخل المواصفات
+
+543
+00:42:16,360 --> 00:42:19,840
+المواصفات هي تتحرك أحيانًا مع بعضها أو ضد بعضها،
+
+544
+00:42:19,840 --> 00:42:25,420
+لذلك العمليات التعاملية المختلفة تعطيك فرصة لتعامل
+
+545
+00:42:25,420 --> 00:42:32,660
+في مجالات مختلفة وفي حركتين مختلفتين Okay, so when we
+
+546
+00:42:32,660 --> 00:42:36,120
+talk about investment types, it means all of the
+
+547
+00:42:36,120 --> 00:42:41,000
+investment classes including the real investments
+
+548
+00:42:41,000 --> 00:42:45,740
+When we talk about investment style, it's related
+
+549
+00:42:45,740 --> 00:42:51,280
+to the investment philosophy and strategy Okay, so
+
+550
+00:42:51,280 --> 00:42:56,180
+we have two different concepts related to the
+
+551
+00:42:56,180 --> 00:42:58,680
+investment classes and related to the investment
+
+552
+00:42:58,680 --> 00:43:04,540
+strategies and policies give you example of the
+
+553
+00:43:04,540 --> 00:43:07,620
+investment style you have example of investment
+
+554
+00:43:07,620 --> 00:43:11,000
+style? strategies? philosophies?
+
+555
+00:43:14,660 --> 00:43:20,360
+okay for instance we are Muslim and you may ask
+
+556
+00:43:20,360 --> 00:43:26,100
+okay I'm not invest my money in companies producing
+
+557
+00:43:26,100 --> 00:43:29,940
+wine this is philosophy okay
+
+558
+00:43:31,650 --> 00:43:36,290
+for the strategy you said okay my strategy is to
+
+559
+00:43:36,290 --> 00:43:42,890
+invest in growing companies or in the dividends or
+
+560
+00:43:42,890 --> 00:43:45,130
+the income companies, be careful what I'm saying,
+
+561
+00:43:45,790 --> 00:43:49,310
+the income of companies is not the same as the growth 
+
+562
+00:43:49,310 --> 00:43:49,830
+companies
+
+563
+00:43:52,630 --> 00:43:56,270
+yes, income companies paid dividends but the growth company 
+
+564
+00:43:56,270 --> 00:44:02,210
+no dividends, you see, okay
+
+565
+00:44:02,210 --> 00:44:06,390
+so this chapter, unfortunately, this chapter is
+
+566
+00:44:06,390 --> 00:44:10,690
+connecting many things together, so if you don't
+
+567
+00:44:10,690 --> 00:44:15,030
+understand the previous chapter, please, okay, have a
+
+568
+00:44:15,030 --> 00:44:19,230
+cup of tea or a cup of coffee and sit
+
+569
+00:44:19,230 --> 00:44:25,310
+down. Okay, and read carefully and switch off all of
+
+570
+00:44:25,310 --> 00:44:29,630
+the Twitters and Facebooks and all of these things
+
+571
+00:44:29,630 --> 00:44:33,710
+sorry, otherwise
+
+572
+00:44:33,710 --> 00:44:37,470
+you will get lost. It's my recommendation, okay.
+
+573
+00:44:37,470 --> 00:44:43,970
+another 
+
+574
+00:44:43,970 --> 00:44:48,510
+example of the investment style and strategy
+
+575
+00:44:48,510 --> 00:44:51,890
+some people they prefer to invest in small
+
+576
+00:44:51,890 --> 00:44:55,110
+companies, others they prefer to invest in large
+
+577
+00:44:55,110 --> 00:45:03,250
+companies. So these are examples of style and
+
+578
+00:45:03,250 --> 00:45:09,410
+again, a lot of questions on the style and ... okay
+
+579
+00:45:09,410 --> 00:45:15,350
+we will stop here, okay, then we will talk inshallah 
diff --git a/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/dcbESK-Fsaw_postprocess.srt b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/dcbESK-Fsaw_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..961791c0b073319e78d2bda867447010602a5a64
--- /dev/null
+++ b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/dcbESK-Fsaw_postprocess.srt
@@ -0,0 +1,2316 @@
+1
+00:00:00,000 --> 00:00:01,300
+موسيقى
+
+2
+00:00:21,020 --> 00:00:25,040
+بسم الله الرحمن الرحيم، this is chapter .. chapter
+
+3
+00:00:25,040 --> 00:00:27,400
+five but in the .. in the book .. in the textbook
+
+4
+00:00:27,400 --> 00:00:31,800
+is chapter six it talks about investment companies
+
+5
+00:00:31,800 --> 00:00:37,220
+first of all the main learning objective in this
+
+6
+00:00:37,220 --> 00:00:40,300
+chapter you should know about the .. the main
+
+7
+00:00:40,300 --> 00:00:43,580
+difference between the closed-end funds and the
+
+8
+00:00:43,580 --> 00:00:48,580
+open-end funds and to know about the net asset
+
+9
+00:00:48,580 --> 00:00:56,670
+valueقيمة الـ Net Asset Value هي قيمة إما الـ
+
+10
+00:00:56,670 --> 00:01:01,810
+Closed End Funds أو Open End Funds سنتحدث عن
+
+11
+00:01:01,810 --> 00:01:05,730
+مجموعات مختلفة أو مجموعات مختلفة أو مختلفة من الـ
+
+12
+00:01:05,730 --> 00:01:13,020
+Mutual Fundsو بالإضافة إلى هذا، فرقات مختلفة التي
+
+13
+00:01:13,020 --> 00:01:18,900
+يدفعها المستخدمين خلال فترة محافظتهم، مثلًا فرقات
+
+14
+00:01:18,900 --> 00:01:25,080
+المساعدة، فرقات الخروج وفرقات 12P1 لماذا
+
+15
+00:01:25,080 --> 00:01:27,140
+الناس يقوموا بالاستثمار في الأموال المشاركة؟ هذا
+
+16
+00:01:27,140 --> 00:01:30,540
+مهم، أفضلات الأموال المشاركة
+
+17
+00:01:33,700 --> 00:01:38,840
+الأسلحة الرئيسية للأموال المشتركة، في الواضحة،
+
+18
+00:01:38,840 --> 00:01:44,580
+للأموال المقفلة والمفتوحة والأموال
+
+19
+00:01:44,580 --> 00:01:44,960
+المفتوحة والمفتوحة والأموال المشتركة والأموال
+
+20
+00:01:44,960 --> 00:01:48,860
+والأموال المشتركة والأموال المشتركة والأموال
+
+21
+00:01:48,860 --> 00:01:49,100
+المشتركة والأموال المشتركة والأموال المشتركة
+
+22
+00:01:49,100 --> 00:01:49,320
+والأموال المشتركة والأموال المشتركة والأموال
+
+23
+00:01:49,320 --> 00:01:49,420
+المشتركة والأموال المشتركة والأموال المشتركة
+
+24
+00:01:49,420 --> 00:01:52,220
+والأموال المشتركة والأموال المشتركة والand the
+
+25
+00:01:52,220 --> 00:01:56,220
+active versus passive management and I know you
+
+26
+00:01:56,220 --> 00:01:59,640
+have an idea about the active and passive
+
+27
+00:01:59,640 --> 00:02:04,280
+management it was the first sentence in your exam
+
+28
+00:02:04,280 --> 00:02:12,540
+the factors that determine your investment in
+
+29
+00:02:12,540 --> 00:02:16,040
+mutual funds and the factors determine the price
+
+30
+00:02:16,040 --> 00:02:21,330
+of the mutual funds as wellوكيف نقارن تجارب
+
+31
+00:02:21,330 --> 00:02:28,830
+الأموال المشتركة بالنسبة للخطر والعادة دعونا نبدأ
+
+32
+00:02:28,830 --> 00:02:35,310
+بما يعنيه بالضبط شركات الاستثمار شركات الاستثمار
+
+33
+00:02:35,310 --> 00:02:41,410
+تجمع
+
+34
+00:02:41,410 --> 00:02:44,810
+المال من الشخصيات
+
+35
+00:02:48,830 --> 00:02:53,590
+and general individuals are considered as small
+
+36
+00:02:53,590 --> 00:02:58,190
+investors with little volume of money or little
+
+37
+00:02:58,190 --> 00:03:03,050
+amount of money so they channel these funds to the
+
+38
+00:03:03,050 --> 00:03:06,450
+investment companies then investment companies
+
+39
+00:03:06,450 --> 00:03:12,990
+invest in mutual funds like close, open etc
+
+40
+00:03:15,190 --> 00:03:20,770
+دعونا نعود و نصلح الفرق بين شركات الاستثمار و شركة
+
+41
+00:03:20,770 --> 00:03:29,850
+الميزانية فقط لكي نصلح الحلقات مع بعض إذا كان
+
+42
+00:03:29,850 --> 00:03:32,910
+لدينا شركة شركة شركة شركة شركة شركة شركة شركة شركة
+
+43
+00:03:32,910 --> 00:03:40,230
+شركة شركة شركة شركة شركة
+
+44
+00:03:40,230 --> 00:03:45,060
+شركة شركة شركة شركة شركةوهذا البرتفعيل يحتوي على
+
+45
+00:03:45,060 --> 00:03:49,560
+حملة واحدة ثالثة في السوق، حملة واحدة ثالثة في
+
+46
+00:03:49,560 --> 00:03:52,500
+المعادلات، وحملة واحدة ثالثة في حملة السوق
+
+47
+00:03:52,500 --> 00:04:01,100
+الساكوريات السؤال هو أنه صعب أن تجمع ألف دولار إلى
+
+48
+00:04:01,100 --> 00:04:08,440
+ثلاث مدرسات مختلفة لأن قيم
+
+49
+00:04:08,440 --> 00:04:13,610
+السوق ربما أكتر من 100 دولارأو 200 دولار إذا كنت
+
+50
+00:04:13,610 --> 00:04:19,610
+ترغب في إضافة جوجل إلى شركتك، فهو صعب إذا كنت ترغب
+
+51
+00:04:19,610 --> 00:04:23,250
+في إضافة شركة بريطانيا بطوليوم أيضًا، فهو صعب.
+
+52
+00:04:25,510 --> 00:04:29,990
+لذلك، 1000 دولار عندما يتم تشريعه إلى المعاملات
+
+53
+00:04:29,990 --> 00:04:34,030
+المختلفة، لذلك سنحصل على 330 دولار هنا و 330 دولار
+
+54
+00:04:34,030 --> 00:04:38,470
+هنا و 330 دولار هنا، فالسؤال هو كيف تستخدمي
+
+55
+00:04:38,470 --> 00:04:44,060
+المعاملات وقيم المعاملات عادية 1000 دولارHow you
+
+56
+00:04:44,060 --> 00:04:49,520
+differentiate in bonds when you know that the
+
+57
+00:04:49,520 --> 00:04:52,580
+minimum amount that you can buy in the bonds is 10
+
+58
+00:04:52,580 --> 00:04:57,120
+,000$ So the individual in this case they don't
+
+59
+00:04:57,120 --> 00:05:01,140
+have opportunity to invest in the portfolios
+
+60
+00:05:02,430 --> 00:05:08,070
+بالإضافة إلى هذا، الشركات التقليدية لديها اختصار
+
+61
+00:05:08,070 --> 00:05:10,010
+مستخدم مستخدم مستخدم مستخدم مستخدم مستخدم مستخدم
+
+62
+00:05:10,010 --> 00:05:10,230
+مستخدم مستخدم مستخدم مستخدم مستخدم مستخدم مستخدم
+
+63
+00:05:10,230 --> 00:05:10,710
+مستخدم مستخدم مستخدم مستخدم مستخدم مستخدم مستخدم
+
+64
+00:05:10,710 --> 00:05:19,560
+مستخدم مستخدم مستخدم مستخدم مستخدم مستخدم مستخدمSo
+
+65
+00:05:19,560 --> 00:05:23,640
+again the .. the investment company coming from
+
+66
+00:05:23,640 --> 00:05:27,180
+the idea giving the .. the platform to the
+
+67
+00:05:27,180 --> 00:05:30,240
+investors to channel their money through the
+
+68
+00:05:30,240 --> 00:05:32,280
+investment companies then investment companies
+
+69
+00:05:32,280 --> 00:05:35,920
+they do the business on behalf of the individual
+
+70
+00:05:35,920 --> 00:05:41,420
+investors okay, so this is the main idea of the ..
+
+71
+00:05:41,420 --> 00:05:46,190
+of having investment companiesSo the investment
+
+72
+00:05:46,190 --> 00:05:49,950
+companies are not a recent development but were
+
+73
+00:05:49,950 --> 00:05:57,550
+established in Britain in back to the 1860 okay
+
+74
+00:05:57,550 --> 00:06:01,510
+it's not a brand new business it's back more than
+
+75
+00:06:01,510 --> 00:06:03,390
+two hundred years okay
+
+76
+00:06:05,290 --> 00:06:12,810
+وفي ذلك الوقت كانت مثل مؤسسات ومؤسسات تعمل على
+
+77
+00:06:12,810 --> 00:06:17,610
+محافظة الشخصيات ويعاملوا الانتجار والانتجارات
+
+78
+00:06:17,610 --> 00:06:22,010
+ويتأكدوا أن هذه الانتجارات تتجه إلى الطريقة
+
+79
+00:06:22,010 --> 00:06:28,690
+الصحيحة ويتم تسييرها بشكل صحيح ويهاجم
+
+80
+00:06:28,690 --> 00:06:33,990
+تجارب الانتجارات الشخصيةفي ذلك الوقت كانت ممتازة
+
+81
+00:06:33,990 --> 00:06:39,290
+كاللي هي اليوم، لذلك هؤلاء الشركات إشهدوا عدد محدد
+
+82
+00:06:39,290 --> 00:06:43,350
+من المشاريع و استخدموا الأموال اللي تمتلكها من
+
+83
+00:06:43,350 --> 00:06:47,020
+الشخصياتOkay؟ Through the sale of stocks to
+
+84
+00:06:47,020 --> 00:06:53,800
+acquire shares of other firms. Now, as we have the
+
+85
+00:06:53,800 --> 00:06:57,700
+rock idea about the investment companies and the
+
+86
+00:06:57,700 --> 00:07:00,480
+foundation of the investment companies, the
+
+87
+00:07:00,480 --> 00:07:03,000
+investing companies they collecting the funds from
+
+88
+00:07:03,000 --> 00:07:09,020
+individuals. Now, they channel these fundsto the
+
+89
+00:07:09,020 --> 00:07:12,000
+to the other companies or let's say they invest in
+
+90
+00:07:12,000 --> 00:07:14,320
+other companies, they invest in the other stocks,
+
+91
+00:07:14,560 --> 00:07:19,460
+bonds, securities, foreign exchange in the in the
+
+92
+00:07:19,460 --> 00:07:23,380
+let's say in foreign currencies and other
+
+93
+00:07:23,380 --> 00:07:27,510
+securities in in the money market as wellعلى سبيل
+
+94
+00:07:27,510 --> 00:07:32,450
+المثال، هذا الشخص يدفع 100 دولار، وهذا 10 دولار،
+
+95
+00:07:32,450 --> 00:07:38,830
+هذا 1000 دولار، وهذا 1000 دولار، هذا 2 دولار،
+
+96
+00:07:38,830 --> 00:07:47,110
+فتلاحظ أن الأموال المشتركة تقبل أقل قيمة، حتى 1
+
+97
+00:07:47,110 --> 00:07:51,310
+دولار للمستخدم، للمستخدم الوحيد
+
+98
+00:07:54,660 --> 00:07:59,920
+هم يصنعون بورتفاليو، ولكن هذا البرتفاليو يعتبر كما
+
+99
+00:07:59,920 --> 00:08:04,440
+إما مصطلحات مغلقة أو مصطلحات مفتوحة وداخل
+
+100
+00:08:04,440 --> 00:08:08,830
+المصطلحات المغلقة لدينا الكثير من البرتفاليووشركات
+
+101
+00:08:08,830 --> 00:08:14,670
+الاستثمار لديها كمية كبيرة من المال، هذا يعني أنهم
+
+102
+00:08:14,670 --> 00:08:20,070
+يدفعوا الدولار أو اليورو من مصادر مختلفة ويستثمروا
+
+103
+00:08:20,070 --> 00:08:24,090
+في شركات مختلفة ويكونوا لديهم اختيار في مصادر مدير
+
+104
+00:08:24,090 --> 00:08:29,570
+أخرى من الشركاتبسبب أن هذا المال صغير و عندما يكون
+
+105
+00:08:29,570 --> 00:08:32,310
+لديهم مصطلح هذه المصطلحة الصغيرة يستطيعوا أن
+
+106
+00:08:32,310 --> 00:08:35,770
+يقوموا بالاستثمار في اختلافات مختلفة في اختلافات
+
+107
+00:08:35,770 --> 00:08:36,490
+مختلفة في اختلافات مختلفة في اختلافات مختلفة في
+
+108
+00:08:36,490 --> 00:08:38,370
+اختلافات مختلفة في اختلافات مختلفة في اختلافات
+
+109
+00:08:38,370 --> 00:08:40,110
+مختلفة في اختلافات مختلفة في اختلافات مختلفة في
+
+110
+00:08:40,110 --> 00:08:41,810
+اختلافات مختلفة في اختلافات مختلفة في اختلافات
+
+111
+00:08:41,810 --> 00:08:44,650
+مختلفة في اختلافات مختلفة في اختلافات مختلفة في
+
+112
+00:08:44,650 --> 00:08:50,930
+اختلافات مختلفة في اختلافات مختلفة في اختلافات
+
+113
+00:08:50,930 --> 00:08:55,880
+مختلفة في اختلافلذلك الان بدل من الحصول على ألف
+
+114
+00:08:55,880 --> 00:09:01,680
+دولار يمكنك الحصول على خمس مليون دولار ولكن هذا
+
+115
+00:09:01,680 --> 00:09:05,400
+الخمس مليون دولار يأتي من واحد دولار من الشخصيات
+
+116
+00:09:05,400 --> 00:09:09,140
+هذا يعني أن هذا الشخص مع دولار اثنين يقوم
+
+117
+00:09:09,140 --> 00:09:13,900
+بالاستثمار في المواصفات ولكن إذا كان الشخص مع
+
+118
+00:09:13,900 --> 00:09:16,460
+دولار اثنين ليس لديه اختيار لإستثمار مباشرة في
+
+119
+00:09:16,460 --> 00:09:25,120
+المواصفاتهذه هي المصطلح الرئيسي للشركات المبتدئة
+
+120
+00:09:25,120 --> 00:09:34,900
+وهذا السبب لدينا مؤسسات كبيرة جدًا وهم يحكمون عدد
+
+121
+00:09:34,900 --> 00:09:38,220
+كبير
+
+122
+00:09:38,220 --> 00:09:45,560
+من الشركات في هذا العالم لدينا
+
+123
+00:09:45,560 --> 00:09:52,210
+أثنين شركات مبتدئةالأول هو الـ Closed-End Funds
+
+124
+00:09:52,210 --> 00:09:57,730
+والثاني هو Open-End Funds الـ Closed-End Fund لديه
+
+125
+00:09:57,730 --> 00:10:04,150
+مصادر .. لديه مصادر مخصصة لذلك بشراء الأموال
+
+126
+00:10:04,150 --> 00:10:05,730
+وبيعها وبيعها وبيعها وبيعها وبيعها وبيعها وبيعها
+
+127
+00:10:05,730 --> 00:10:06,150
+وبيعها وبيعها وبيعها وبيعها وبيعها وبيعها وبيعها
+
+128
+00:10:06,150 --> 00:10:07,130
+وبيعها وبيعها وبيعها وبيعها وبيعها وبيعها وبيعها
+
+129
+00:10:07,130 --> 00:10:07,530
+وبيعها وبيعها وبيعها وبيعها وبيعها وبيعها وبيعها
+
+130
+00:10:07,530 --> 00:10:07,570
+وبيعها وبيعها وبيعها وبيعها وبيعها وبيعها وبيعها
+
+131
+00:10:07,570 --> 00:10:14,030
+وبيعها وبيعها وبيعها وبيعها وبيعها وبيعها
+
+132
+00:10:14,030 --> 00:10:14,230
+و
+
+133
+00:10:17,100 --> 00:10:28,100
+إذا أصبحت مجموعة أو مؤسسة بقيمة 5 مليون دولار أو 5
+
+134
+00:10:28,100 --> 00:10:38,060
+مليون قيمة 5 مليون قيمة هي المستخدمات المجموعة أو
+
+135
+00:10:38,060 --> 00:10:46,460
+القيمة التي تأتي من المستخدمين الانتجاري
+
+136
+00:10:46,830 --> 00:10:51,210
+إذا شخص واحد من المبادرين داخل هذا الشركة يريد أن
+
+137
+00:10:51,210 --> 00:10:57,010
+يبيع الأسعار، فهو يشتري و يبيع و يبيع داخل
+
+138
+00:10:57,010 --> 00:11:03,570
+الميوشال أو داخل الميوشال، فلا يوجد زيادة أو تقليل
+
+139
+00:11:03,570 --> 00:11:08,590
+في عدد المشارين، عدد المشارين في هذه الحالة مقرر،
+
+140
+00:11:08,590 --> 00:11:13,350
+وفي المقارنة، عندما نتحدث عن الميشارات الانفتاحية،
+
+141
+00:11:13,350 --> 00:11:19,310
+فهي مفتوحةوهو يعتمد على عدد المشتركين وعدد
+
+142
+00:11:19,310 --> 00:11:23,030
+المسلحين في الحالة الأولى عندما تغلق الأموال
+
+143
+00:11:23,030 --> 00:11:27,590
+المشتركين يجب أن يتجاوز مع المسلحين ولكن في الـ
+
+144
+00:11:27,590 --> 00:11:31,250
+Open-End Funds ليس بالطبع أن المشترك يتجاوز مع
+
+145
+00:11:31,250 --> 00:11:35,530
+المسلحين ربما المشترك يتجاوز مع المسلحين وهذه
+
+146
+00:11:35,530 --> 00:11:40,330
+الطريقة أو في هذه الحالة قيمة عدد المشارين أو عدد
+
+147
+00:11:40,330 --> 00:11:44,790
+المأمورات تزدادwhen we have more sellers, the
+
+148
+00:11:44,790 --> 00:11:48,270
+number of securities decrease، but this is not the
+
+149
+00:11:48,270 --> 00:11:51,370
+case in the closed end funds
+
+150
+00:11:56,020 --> 00:12:00,320
+لذلك، لماذا شركات الاستثمارات مغلقة من الأموال
+
+151
+00:12:00,320 --> 00:12:06,700
+ومفتوحة من الأموال مهمة؟ بسبب قيمة الـ Net Asset،
+
+152
+00:12:06,700 --> 00:12:12,800
+قيمة المشاركات قيمة الـ Net Asset مهمة
+
+153
+00:12:12,800 --> 00:12:20,020
+الشركات لإنسانها لأنها إشارة، قيمة المجموعات من
+
+154
+00:12:20,020 --> 00:12:23,060
+المشاركات المفتوحة كما تعلمين، الشركات تشارك
+
+155
+00:12:23,060 --> 00:12:28,000
+المشاركاتوالدفعات، ولكن الأموال المتعاملة تتعامل
+
+156
+00:12:28,000 --> 00:12:35,800
+مع قيمة الـ Net Asset بقيمة متعاملة
+
+157
+00:12:35,800 --> 00:12:36,200
+متعاملة متعاملة متعاملة متعاملة متعاملة متعاملة
+
+158
+00:12:36,200 --> 00:12:36,460
+متعاملة متعاملة متعاملة متعاملة متعاملة متعاملة
+
+159
+00:12:36,460 --> 00:12:39,000
+متعاملة متعاملة متعاملة متعاملة متعاملة متعاملة
+
+160
+00:12:39,000 --> 00:12:51,140
+متعاملة متعاملة متعاملة متعاملة
+
+161
+00:12:51,690 --> 00:12:58,390
+سيُجب أن يُجيب على المعرفة تقسيمها
+
+162
+00:12:58,390 --> 00:13:01,970
+في
+
+163
+00:13:01,970 --> 00:13:07,150
+المواصفات المتعاملين لا يدفعون تقسيم أو المواصفات
+
+164
+00:13:07,150 --> 00:13:12,330
+المتعاملة لا يدفعون تقسيم لأنهم مستخدمين مستخدمين
+
+165
+00:13:12,330 --> 00:13:19,790
+صغيرين لتدفعهم ولكن إذا قموا بالتخلص من أساتهمthey
+
+166
+00:13:19,790 --> 00:13:25,150
+will pay tax yes it's a subject of taxation so be
+
+167
+00:13:25,150 --> 00:13:28,330
+careful in here in either in dividends or the
+
+168
+00:13:28,330 --> 00:13:35,850
+capital gains no taxation is paid but if they want
+
+169
+00:13:35,850 --> 00:13:39,010
+to liquidate in this case they will pay the or
+
+170
+00:13:39,010 --> 00:13:41,430
+they have to pay the tax
+
+171
+00:13:46,000 --> 00:13:49,180
+yes it's likely and you know it's just to remind
+
+172
+00:13:49,180 --> 00:13:54,380
+you when we talk about the tax shelters in the
+
+173
+00:13:54,380 --> 00:13:58,000
+previous chapter and I asked you in the exam about
+
+174
+00:13:58,000 --> 00:14:06,900
+this okay okay maybe in other exams okay so
+
+175
+00:14:06,900 --> 00:14:15,770
+professional management in the mutual fundsthey
+
+176
+00:14:15,770 --> 00:14:19,950
+assign a professional managers, they have
+
+177
+00:14:19,950 --> 00:14:27,050
+experience in financial marketsin money markets,
+
+178
+00:14:27,630 --> 00:14:30,930
+in different areas in investments, they have
+
+179
+00:14:30,930 --> 00:14:36,030
+experience in the investment policy and investment
+
+180
+00:14:36,030 --> 00:14:40,010
+strategy, so this experience you don't have as a
+
+181
+00:14:40,010 --> 00:14:43,210
+small investor, as an individual investor, so it
+
+182
+00:14:43,210 --> 00:14:46,510
+is a good opportunity for you to invest within or
+
+183
+00:14:46,510 --> 00:14:53,130
+through the mutual fundsand I as I explained
+
+184
+00:14:53,130 --> 00:14:56,670
+portfolio diversification if you have one thousand
+
+185
+00:14:56,670 --> 00:15:00,210
+dollar it's hard to diversify your one thousand
+
+186
+00:15:00,210 --> 00:15:04,670
+dollar but through the investment companies it's
+
+187
+00:15:04,670 --> 00:15:10,010
+fine you can do this and relative to the to the
+
+188
+00:15:10,010 --> 00:15:12,870
+fees charges fees and the taxation it has a
+
+189
+00:15:12,870 --> 00:15:20,020
+minimum charges relative to theالأخرى هي الأمانات
+
+190
+00:15:20,020 --> 00:15:23,840
+التجاربية التجاربية التجاربية التجاربية تجارب هذه
+
+191
+00:15:23,840 --> 00:15:28,820
+الأيام كما قلت في الصباح التجاربية التجاربية
+
+192
+00:15:28,820 --> 00:15:34,340
+التجاربية التجاربية تجارب أكثر من 20% في السنوات
+
+193
+00:15:34,340 --> 00:15:40,040
+السادسة أعني قيمة الواحدة الأسعة من التجاربية
+
+194
+00:15:40,040 --> 00:15:42,680
+التجاربية التجاربية التجاربية التجاربية التجاربية
+
+195
+00:15:42,680 --> 00:15:43,200
+المهمة
+
+196
+00:15:46,980 --> 00:15:54,560
+هو إحضار المال بقية أقل قيمة، هذا يعني أن الشركة
+
+197
+00:15:54,560 --> 00:16:02,640
+أو شركة الاستثمار ليست موضوعها أن تدفع المال، إنها
+
+198
+00:16:02,640 --> 00:16:07,580
+تعتمد على القرارات والأسلحة ومقالات الشركة ومقالات
+
+199
+00:16:07,580 --> 00:16:08,900
+الشركة ومقالات الشركة ومقالات الشركة ومقالات
+
+200
+00:16:08,900 --> 00:16:09,120
+الشركة ومقالات الشركة ومقالات الشركة ومقالات
+
+201
+00:16:09,120 --> 00:16:09,160
+الشركة ومقالات الشركة ومقالات الشركة ومقالات
+
+202
+00:16:09,160 --> 00:16:13,780
+الشركة ومقالات الشركة ومقالات الشركة ومقالات الش
+
+203
+00:16:14,140 --> 00:16:20,160
+وهي لديها طريقة مختلفة ومناسبة لجميع المستخدمين
+
+204
+00:16:20,160 --> 00:16:23,480
+لديهم
+
+205
+00:16:23,480 --> 00:16:28,860
+بعض البرتفاليوه لجرسه بعض البرتفاليوه لدفعه بعض
+
+206
+00:16:28,860 --> 00:16:33,380
+البرتفاليوه ل .. هو مثل مزيج بين دفعه وجرسه سأقدم
+
+207
+00:16:33,380 --> 00:16:37,400
+هذه الأشياء لكم في .. في .. في ال .. في ال .. في
+
+208
+00:16:37,400 --> 00:16:37,700
+ال .. في ال .. في ال .. في ال .. في ال .. في ال ..
+
+209
+00:16:37,700 --> 00:16:38,180
+في ال .. في ال .. في ال .. في ال .. في ال .. في ال
+
+210
+00:16:38,180 --> 00:16:39,760
+.. في ال .. في ال .. في ال .. في ال .. في ال .. في
+
+211
+00:16:39,760 --> 00:16:40,780
+ال .. في ال .. في ال .. في ال .. في ال .. في ال ..
+
+212
+00:16:40,780 --> 00:16:46,340
+في ال .. في ال .. في ال .. في ال ..القيمة انظر الى
+
+213
+00:16:46,340 --> 00:16:51,960
+تخطيط قيمة الـ net asset value
+
+214
+00:16:51,960 --> 00:16:55,200
+قيمة الشركات التي تستخدمها 1 مليون دولار كيف
+
+215
+00:16:55,200 --> 00:17:00,760
+نتخطيط قيمة الـ net asset value فقط تذكر ان قيمة
+
+216
+00:17:00,760 --> 00:17:05,820
+الـ neutral fund ليست مشابهة لقيمة الشركات الأخرى
+
+217
+00:17:05,820 --> 00:17:10,720
+مثل الشركات والمصادر وهي مختلفة
+
+218
+00:17:13,540 --> 00:17:17,820
+calculations and is determined by the investment
+
+219
+00:17:17,820 --> 00:17:21,680
+companies okay
+
+220
+00:17:21,680 --> 00:17:26,560
+so the value of stocks owned is one million you
+
+221
+00:17:26,560 --> 00:17:30,780
+bought for instance one million shares the value
+
+222
+00:17:30,780 --> 00:17:36,500
+of total assets okay is two million and five
+
+223
+00:17:36,500 --> 00:17:36,840
+hundreds
+
+224
+00:17:39,540 --> 00:17:42,680
+الخطوات هي 100 ألف دولار هي مثل الخطوات مثل ال ..
+
+225
+00:17:42,680 --> 00:17:44,120
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+226
+00:17:44,120 --> 00:17:44,260
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+227
+00:17:44,260 --> 00:17:46,560
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+228
+00:17:46,560 --> 00:17:47,080
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+229
+00:17:47,080 --> 00:17:47,420
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+230
+00:17:47,420 --> 00:17:48,240
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+231
+00:17:48,240 --> 00:17:49,420
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+232
+00:17:49,420 --> 00:17:49,440
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+233
+00:17:49,440 --> 00:17:51,460
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+234
+00:17:51,460 --> 00:17:51,740
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+235
+00:17:59,880 --> 00:18:04,480
+Okay, so then you just divided 2.4 divided by 1,
+
+236
+00:18:04,720 --> 00:18:09,200
+you will have net asset value per share is 2.4 And
+
+237
+00:18:09,200 --> 00:18:15,400
+based on this, investors determine the value of
+
+238
+00:18:15,400 --> 00:18:18,960
+their assets For instance, if you have 1000
+
+239
+00:18:18,960 --> 00:18:24,220
+shares, your total value is 1000 shares times 2.4
+
+240
+00:18:25,090 --> 00:18:29,970
+إذا كان لديك 100 دولار، فقيم مجموعتك هي 100
+
+241
+00:18:29,970 --> 00:18:37,630
+مجموعات x 2.4 هذا هو المهمة في الحصول على قيمة الـ
+
+242
+00:18:37,630 --> 00:18:46,150
+Net Asset وكما تلاحظ، قيمة الـ Net Asset قيمة قيمة
+
+243
+00:18:46,150 --> 00:18:47,450
+قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة
+
+244
+00:18:47,450 --> 00:18:47,550
+قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة
+
+245
+00:18:47,550 --> 00:18:47,870
+قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة
+
+246
+00:18:47,870 --> 00:18:48,730
+قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة
+
+247
+00:18:48,730 --> 00:18:53,230
+قيمة
+
+248
+00:18:55,670 --> 00:18:58,970
+إذا اتجار المال المجتمع يتجار المال المجتمع
+
+249
+00:18:58,970 --> 00:18:59,830
+المجتمع المجتمع المجتمع المجتمع المجتمع المجتمع
+
+250
+00:18:59,830 --> 00:19:06,170
+المجتمع المجتمع المجتمع المجتمع
+
+251
+00:19:06,170 --> 00:19:06,350
+المجتمع المجتمع المجتمع المجتمع المجتمع المجتمع
+
+252
+00:19:06,350 --> 00:19:07,010
+المجتمع المجتمع المجتمع المجتمع المجتمع المجتمع
+
+253
+00:19:07,010 --> 00:19:09,950
+المجتمع المجتمع المجتمع المجتمع المجتمع المجتمع
+
+254
+00:19:09,950 --> 00:19:13,890
+المجتمع المجتمع المجتمع المجتمع المجOkay, so we
+
+255
+00:19:13,890 --> 00:19:17,870
+have two main parameters to determine the price of
+
+256
+00:19:17,870 --> 00:19:20,650
+the net asset value And based on the net asset
+
+257
+00:19:20,650 --> 00:19:23,310
+value, they determine the charges and the fees and
+
+258
+00:19:23,310 --> 00:19:32,050
+the 12p1 and other fees Okay, any question for the
+
+259
+00:19:32,050 --> 00:19:37,950
+net asset value? I know this is new for you, but I
+
+260
+00:19:37,950 --> 00:19:41,820
+think you should manage to understandدكتور مش أنت
+
+261
+00:19:41,820 --> 00:19:45,420
+حكيت أنها بتقدر مثلا دولار و اتنين دولار؟ yes طب
+
+262
+00:19:45,420 --> 00:19:48,920
+الدولار و اتنين دولار مابتش بيشتروها دولار أصلا؟
+
+263
+00:19:48,920 --> 00:19:52,380
+بعرف أنه لو أنت حاطيتهم مع مجموعة بيجيبوا بس لو
+
+264
+00:19:52,380 --> 00:19:55,240
+واحدها .. لو أنا بتطلع حُسد هذا بس اللي أعطان
+
+265
+00:19:55,240 --> 00:20:00,540
+اتنين دولار مابتش بتقفل؟ yes if you have an option
+
+266
+00:20:00,540 --> 00:20:06,690
+to save five dollar a month okayو اشتريت مع هذه
+
+267
+00:20:06,690 --> 00:20:12,410
+الشركة، شركات تدفع، هذه الشركة تعتمد على قيمة
+
+268
+00:20:12,410 --> 00:20:17,130
+أقصر، تعرفين ماذا يعني؟ قيمة قصيرة، قيمة قصيرة،
+
+269
+00:20:17,130 --> 00:20:19,150
+قيمة قصيرة، قيمة قصيرة، قيمة قصيرة، قيمة قصيرة،
+
+270
+00:20:19,150 --> 00:20:19,190
+قيمة قصيرة، قيمة قصيرة، قيمة قصيرة، قيمة قصيرة،
+
+271
+00:20:19,190 --> 00:20:19,490
+قيمة قصيرة، قيمة قصيرة، قيمة قصيرة، قيمة قصيرة،
+
+272
+00:20:19,490 --> 00:20:20,210
+قيمة قصيرة، قيمة قصيرة، قيمة قصيرة، قيمة قصيرة،
+
+273
+00:20:20,210 --> 00:20:23,550
+قيمة قصيرة، قيمة قصيرة، قيمة قصيرة، قيمة قصيرة،
+
+274
+00:20:23,550 --> 00:20:32,200
+قيمة قصيرة، قيمة قصيرة، قيمة قصيرة، قيمةOkay؟ So
+
+275
+00:20:32,200 --> 00:20:36,160
+you .. they not asking .. you may not receive
+
+276
+00:20:36,160 --> 00:20:40,080
+interest rate with this two dollar but when you
+
+277
+00:20:40,080 --> 00:20:43,880
+give them this two dollar and they invest for you,
+
+278
+00:20:44,520 --> 00:20:46,880
+you expect that your money is to grow up in the
+
+279
+00:20:46,880 --> 00:20:49,640
+future but for them they think this is a cheap
+
+280
+00:20:49,640 --> 00:20:54,800
+money and you are not the only individual in this
+
+281
+00:20:54,800 --> 00:21:01,730
+with the two dollarفإذا كنت تعتقد أننا لدينا مليون
+
+282
+00:21:01,730 --> 00:21:10,070
+من الناس مع 2 دولار، تعرفين هذه الأموال، أعتقد
+
+283
+00:21:10,070 --> 00:21:12,310
+أنهم قبل عامين أو عامين قبل عامين، قبل عامين، قبل
+
+284
+00:21:12,310 --> 00:21:13,190
+عامين، قبل عامين، قبل عامين، قبل عامين، قبل عامين،
+
+285
+00:21:13,190 --> 00:21:15,890
+قبل عامين، قبل عامين، قبل عامين، قبل عامين، قبل
+
+286
+00:21:15,890 --> 00:21:18,430
+عامين، قبل عامين، قبل عامين، قبل عامين، قبل عامين،
+
+287
+00:21:18,430 --> 00:21:18,890
+قبل عامين، قبل عامين، قبل عامين، قبل عامين، قبل
+
+288
+00:21:18,890 --> 00:21:20,510
+عامين، قبل عامين، قبل عامين، قبل عامين، قبل عامين،
+
+289
+00:21:20,510 --> 00:21:27,600
+قبل عامين، قبل عامين، قبل عامين، قبل عامين، قال
+
+290
+00:21:27,600 --> 00:21:30,900
+100 دولار from the point of view of the investment
+
+291
+00:21:30,900 --> 00:21:34,780
+company if you take the 100 دولار from .. as a
+
+292
+00:21:34,780 --> 00:21:38,900
+deposityou have to pay the interest but in this
+
+293
+00:21:38,900 --> 00:21:42,620
+case I don't need to pay the interest to me as an
+
+294
+00:21:42,620 --> 00:21:46,540
+investment company it's good source of finance or
+
+295
+00:21:46,540 --> 00:21:49,880
+source of funds it's not necessarily that's having
+
+296
+00:21:49,880 --> 00:21:52,000
+one dollar or one hundred dollar at the end of the
+
+297
+00:21:52,000 --> 00:21:56,680
+day the mountain is from small stones so this is
+
+298
+00:21:56,680 --> 00:21:59,820
+the idea of the investment companies and they have
+
+299
+00:21:59,820 --> 00:22:04,770
+the platform for the small investorsand we know
+
+300
+00:22:04,770 --> 00:22:08,450
+some people starting by 10$ and now they have a
+
+301
+00:22:08,450 --> 00:22:14,010
+wealth with 100,000$ if you think you starting in
+
+302
+00:22:14,010 --> 00:22:17,550
+your earliest age when you are in your 18 years
+
+303
+00:22:17,550 --> 00:22:21,270
+old or 20 years old and when you become in your 60
+
+304
+00:22:21,270 --> 00:22:27,150
+years old you will have 100,000$ if you save for
+
+305
+00:22:27,150 --> 00:22:31,550
+instance 10$ a month because money is accumulated
+
+306
+00:22:32,560 --> 00:22:38,040
+وهناك الكثير من الوصفات الانتجارية، لذا لا تقرروا
+
+307
+00:22:38,040 --> 00:22:48,600
+واحد دولار واحد واحد وشيء اخر، الانتجارات،
+
+308
+00:22:48,600 --> 00:22:55,560
+الانتجارات لديها اختيار لتعديل الانتجارات وهذا
+
+309
+00:22:55,560 --> 00:23:01,370
+الاختيار ليس متوفر في السوقOkay, be careful for
+
+310
+00:23:01,370 --> 00:23:06,450
+these points, for instance you pay two dollars and
+
+311
+00:23:06,450 --> 00:23:10,790
+after two months there is a growing in the mutual
+
+312
+00:23:10,790 --> 00:23:14,870
+funds or in the closed funds or the company decide
+
+313
+00:23:14,870 --> 00:23:18,490
+to pay dividends, you are as a small investor you
+
+314
+00:23:18,490 --> 00:23:23,410
+have option to ask them to reinvest, how they
+
+315
+00:23:23,410 --> 00:23:29,190
+reinvest? they buy from other investorsOkay, so
+
+316
+00:23:29,190 --> 00:23:33,690
+today you have two shares, tomorrow you have four,
+
+317
+00:23:34,230 --> 00:23:44,170
+sixteenth and so on, your wealth is growing up So,
+
+318
+00:23:44,270 --> 00:23:49,250
+the net asset value is extremely important for the
+
+319
+00:23:49,250 --> 00:23:54,380
+valuation of an investment companyfor it gives the
+
+320
+00:23:54,380 --> 00:23:56,640
+value of the shares should the company be
+
+321
+00:23:56,640 --> 00:24:00,360
+liquidated at this price or at this value they
+
+322
+00:24:00,360 --> 00:24:02,860
+determine the price they determine the charges and
+
+323
+00:24:02,860 --> 00:24:06,580
+they determine the equilibrium price between the
+
+324
+00:24:06,580 --> 00:24:13,220
+buyers and sellers okay and
+
+325
+00:24:13,220 --> 00:24:18,880
+it's important to know how they calculate the fees
+
+326
+00:24:18,880 --> 00:24:26,580
+or sorry yes the feesthe fees in here is
+
+327
+00:24:26,580 --> 00:24:31,480
+calculated in different way let's take .. take ..
+
+328
+00:24:31,480 --> 00:24:41,200
+take the .. this .. this example here the
+
+329
+00:24:41,200 --> 00:24:45,580
+fees is calculated based on the offer price be
+
+330
+00:24:45,580 --> 00:24:50,920
+attention here please based on the offer price
+
+331
+00:24:53,470 --> 00:24:57,730
+وهي تحتوي على تقنيات مختلفة في التخلقات دعونا نأخذ
+
+332
+00:24:57,730 --> 00:25:01,730
+هذا المثال، على سبيل المثال، إذا قيمة نت أسود كانت
+
+333
+00:25:01,730 --> 00:25:11,330
+20$، قيمة نت أسود كانت 20$، ودرجة
+
+334
+00:25:11,330 --> 00:25:16,430
+تحميلها، سأشرح ما يعنيه درجة تحميلها، درجة تحميلها
+
+335
+00:25:16,430 --> 00:25:26,790
+5.75%So what is the .. the fees that we paid when
+
+336
+00:25:26,790 --> 00:25:35,290
+we are buying or selling the .. the security؟
+
+337
+00:25:35,290 --> 00:25:39,230
+okay ال loading charge هي ال interest ولا .. ال
+
+338
+00:25:39,230 --> 00:25:42,130
+loading charge هي ال interest ولا .. ال loading ..
+
+339
+00:25:42,130 --> 00:25:45,370
+yes not interest دي .. دي .. دي commission أصلا هي
+
+340
+00:25:45,370 --> 00:25:45,690
+دي commission
+
+341
+00:25:50,090 --> 00:25:52,150
+so the calculation of this it has different way
+
+342
+00:25:52,150 --> 00:25:55,010
+because it is as a percentage of the offer price
+
+343
+00:25:55,010 --> 00:25:59,870
+as a percentage of offer price is calculated by
+
+344
+00:25:59,870 --> 00:26:04,090
+this be careful because it will be subject of your
+
+345
+00:26:04,090 --> 00:26:09,710
+exam divided okay by one minus point oh seven
+
+346
+00:26:09,710 --> 00:26:12,270
+point oh five seven five
+
+347
+00:26:15,470 --> 00:26:23,010
+Okay then you have 21.22 now this is the price now
+
+348
+00:26:23,010 --> 00:26:28,050
+the
+
+349
+00:26:28,050 --> 00:26:31,550
+offer price is 20$ which is the net asset value
+
+350
+00:26:31,550 --> 00:26:40,190
+okay we will calculate the fees according to as a
+
+351
+00:26:40,190 --> 00:26:42,850
+percentage of the offer price based on this
+
+352
+00:26:42,850 --> 00:26:47,330
+equationالسعر الأعلى مفرده بواسطة واحدة مقالة
+
+353
+00:26:47,330 --> 00:26:51,250
+واحدة
+
+354
+00:26:51,250 --> 00:26:51,270
+مقالة واحدة مقالة واحدة مقالة واحدة مقالة واحدة
+
+355
+00:26:51,270 --> 00:26:51,850
+مقالة واحدة مقالة واحدة مقالة واحدة مقالة واحدة
+
+356
+00:26:51,850 --> 00:26:55,530
+مقالة واحدة مقالة واحدة مقالة واحدة مقالة واحدة
+
+357
+00:26:55,530 --> 00:26:58,910
+مقالة واحدة مقالة واحدة مقالة واحدة مقالة واحدة
+
+358
+00:26:58,910 --> 00:26:59,430
+مقالة واحدة مقالة واحدة مقالة واحدة مقالة واحدة
+
+359
+00:26:59,430 --> 00:27:04,150
+مقالة واحدة مقالة واحدة مقالة واحدة مقالة واحدة م
+
+360
+00:27:07,850 --> 00:27:13,510
+الاختلاف بين قيمة الـ net asset و قيمة الـ price
+
+361
+00:27:13,510 --> 00:27:18,750
+التي قمت بتخطيطها أو إضافة القيامة
+
+362
+00:27:18,750 --> 00:27:34,070
+أو القيامة هذه هي القيمة الأعلى لقيمة
+
+363
+00:27:34,070 --> 00:27:40,690
+ال net asset مرة أخرىهي تخطيط في نهاية اليوم قيمة
+
+364
+00:27:40,690 --> 00:27:48,650
+الـ Net Asset هي تخطيط في نهاية اليوم وفي
+
+365
+00:27:48,650 --> 00:27:54,350
+المواصفات المتعاملة لا يستخدمون اتصالات السوق أو
+
+366
+00:27:54,350 --> 00:28:00,610
+اتصالات النمط فقط يخبرون شركة المبادرة أنهم يريدون
+
+367
+00:28:00,610 --> 00:28:05,610
+ان يتخلصوا منها وليس بالطبع أن يكون لديهم قيمة
+
+368
+00:28:05,610 --> 00:28:10,400
+التي يطلبونهاokay sometimes it's more than what
+
+369
+00:28:10,400 --> 00:28:13,860
+they ask or less than it depends on the closing
+
+370
+00:28:13,860 --> 00:28:21,260
+net asset value at the end of the day okay so
+
+371
+00:28:21,260 --> 00:28:26,140
+please read it carefully a lot of questions about
+
+372
+00:28:26,140 --> 00:28:33,700
+these things okay and this is practical things on
+
+373
+00:28:33,700 --> 00:28:40,490
+the closingprice of the net asset value at the end
+
+374
+00:28:40,490 --> 00:28:44,950
+of the day for instance if you asking at 10 in the
+
+375
+00:28:44,950 --> 00:28:48,630
+morning okay okay you tell them I want to buy or
+
+376
+00:28:48,630 --> 00:28:53,630
+want to sell then they at the end of the day they
+
+377
+00:28:53,630 --> 00:28:56,910
+give you the price and you don't have option to
+
+378
+00:28:56,910 --> 00:29:02,090
+say yes or noلأن في هذه الأموال الميوترالية لا
+
+379
+00:29:02,090 --> 00:29:05,630
+يوجد قرارات محددة، لا يوجد قرارات عالمية ما يعنيه
+
+380
+00:29:05,630 --> 00:29:08,970
+أنه لا يوجد قرارات عالمية، انت لا تحصل على قيمة
+
+381
+00:29:08,970 --> 00:29:12,850
+تدخلها في السوق المالي وانت تشاهد هذه القيمة و
+
+382
+00:29:12,850 --> 00:29:15,150
+تقول حسنا انا اريد هذه القيمة او انا اريد أن اشتر
+
+383
+00:29:15,150 --> 00:29:21,330
+في قيمة السوق، أحيانًا هي اقل قليل او اكتر، فهذه
+
+384
+00:29:21,330 --> 00:29:27,210
+التقنيات ليست استخدامة في الميوترالية
+
+385
+00:29:28,350 --> 00:29:31,870
+you just asking them then at the end of the day
+
+386
+00:29:31,870 --> 00:29:33,210
+they give you the prize
+
+387
+00:29:45,200 --> 00:29:48,220
+Closed-end funds back to the closed-end funds have
+
+388
+00:29:48,220 --> 00:29:51,620
+a fixed capital structure as explained five
+
+389
+00:29:51,620 --> 00:29:57,100
+million one million okay and they buy and sell in
+
+390
+00:29:57,100 --> 00:30:01,480
+the secondary markets try to differ between the
+
+391
+00:30:01,480 --> 00:30:05,420
+closed-end funds and the open-end funds the open
+
+392
+00:30:05,420 --> 00:30:07,900
+-end fund is not traded in the secondary markets
+
+393
+00:30:07,900 --> 00:30:11,260
+closed-end fund is traded in the secondary markets
+
+394
+00:30:11,260 --> 00:30:17,350
+okay just be carefulthey have their own
+
+395
+00:30:17,350 --> 00:30:20,670
+investments I mean in the open in funds they
+
+396
+00:30:20,670 --> 00:30:25,030
+collecting or they are buying shares from other
+
+397
+00:30:25,030 --> 00:30:27,990
+companies and they have their own calculations and
+
+398
+00:30:27,990 --> 00:30:36,910
+they have their own system in trading it's
+
+399
+00:30:36,910 --> 00:30:38,550
+like they have their own markets
+
+400
+00:30:42,440 --> 00:30:49,060
+الخيارات يتم شرحها في السوق الثانوي الخاص بنا
+
+401
+00:30:49,060 --> 00:30:52,840
+الخيارات
+
+402
+00:30:52,840 --> 00:30:57,380
+يمكن أن تتسلق لأسعار او تساوي من قيمة الواحدة
+
+403
+00:30:57,380 --> 00:31:02,740
+الأساسية كما قلت قبلهاال .. ال .. السعر من قيمة
+
+404
+00:31:02,740 --> 00:31:06,280
+الـ net asset هو محرر من قيمة الواحدة والخيارات
+
+405
+00:31:06,280 --> 00:31:10,100
+إذا زادت السعر الواحدة يعني أننا .. سعر زادت سعرها
+
+406
+00:31:10,100 --> 00:31:12,340
+زادت سعرها زادت سعرها زادت سعرها زادت سعرها زادت
+
+407
+00:31:12,340 --> 00:31:13,160
+زادت سعرها زادت سعرها زادت سعرها زادت سعرها زادت
+
+408
+00:31:13,160 --> 00:31:13,860
+سعرها زادت سعرها زادت سعرها زادت سعرها زادت سعرها
+
+409
+00:31:13,860 --> 00:31:19,220
+زادت سعرها زادت سعرها زادت سعرها زادت سعرها زادت
+
+410
+00:31:19,220 --> 00:31:21,480
+سعرها زادت
+
+411
+00:31:24,330 --> 00:31:27,550
+Okay؟ So in this case the premium if the net asset
+
+412
+00:31:27,550 --> 00:31:30,630
+value for tomorrow more than what is in the today
+
+413
+00:31:30,630 --> 00:31:34,790
+it means you have the premium if tomorrow is less
+
+414
+00:31:34,790 --> 00:31:41,230
+than today you have the discount sources
+
+415
+00:31:41,230 --> 00:31:44,790
+of returns to investors when they invest in the
+
+416
+00:31:44,790 --> 00:31:48,870
+mutual funds income distributed in the form of
+
+417
+00:31:48,870 --> 00:31:56,360
+dividends they pay dividendsbut be careful in the
+
+418
+00:31:56,360 --> 00:32:02,780
+in the tax calculation they have different tax
+
+419
+00:32:02,780 --> 00:32:09,400
+calculation than the stocks as I said the capital
+
+420
+00:32:09,400 --> 00:32:12,680
+gains and dividends for the companies is not
+
+421
+00:32:12,680 --> 00:32:18,660
+subject of tax but if you receive or if you
+
+422
+00:32:18,660 --> 00:32:21,200
+liquidate you it's subject of tax
+
+423
+00:32:24,080 --> 00:32:28,220
+Capital gains distributions, you know what it
+
+424
+00:32:28,220 --> 00:32:31,060
+means capital gains distributions, this is has,
+
+425
+00:32:32,120 --> 00:32:34,480
+you know what it means؟ We know dividends is
+
+426
+00:32:34,480 --> 00:32:37,060
+distributed, but what it means capital gains is
+
+427
+00:32:37,060 --> 00:32:42,060
+distributed, anyone can explain this for me؟ When
+
+428
+00:32:42,060 --> 00:32:45,780
+the price is appreciated, I asked this question
+
+429
+00:32:45,780 --> 00:32:48,800
+before, what it means؟
+
+430
+00:32:51,560 --> 00:32:57,440
+Capital Gains Distributions اعطيك
+
+431
+00:32:57,440 --> 00:33:06,360
+هذا، على سبيل المثال قيمة نت أسد قيمة نت أسد قيمة
+
+432
+00:33:06,360 --> 00:33:11,280
+نت أسد قيمة قيمة نت أسد قيمة قيمة نت أسد قيمة نت
+
+433
+00:33:11,280 --> 00:33:11,740
+أسد قيمة نت أسد قيمة نت أسد قيمة نت أسد قيمة نت
+
+434
+00:33:11,740 --> 00:33:11,780
+أسد قيمة نت أسد قيمة نت أسد قيمة نت أسد قيمة نت
+
+435
+00:33:11,780 --> 00:33:20,560
+أسد قيمة نت أسد قيمة نت أسد قيمة ن
+
+436
+00:33:23,480 --> 00:33:30,660
+ولكنك تبقى محافظة الحماية يمكنك أن تسأل نفسك أنا
+
+437
+00:33:30,660 --> 00:33:37,740
+سأبقى محافظة الـ2 دولار ولكن في الوضع الواضح أنك
+
+438
+00:33:37,740 --> 00:33:45,300
+تكون ممكن تسألهم الـ2 دولار لتعامل مرة أخرى لذا
+
+439
+00:33:45,300 --> 00:33:49,380
+يبقوا 3 دولارOkay as as the value of your asset
+
+440
+00:33:49,380 --> 00:33:52,000
+then the two dollar in so this is the distribution
+
+441
+00:33:52,000 --> 00:33:56,420
+of the capital gains okay so it has different
+
+442
+00:33:56,420 --> 00:34:00,920
+techniques and it is not as simple as I say okay a
+
+443
+00:34:00,920 --> 00:34:04,640
+lot of calculations and the capital gains is
+
+444
+00:34:04,640 --> 00:34:07,500
+related appreciation in the net asset value don't
+
+445
+00:34:07,500 --> 00:34:11,000
+ask me what it means appreciation because I asked
+
+446
+00:34:11,000 --> 00:34:15,680
+you in the classit's polish in the polish market
+
+447
+00:34:15,680 --> 00:34:22,640
+yes yes yes the good
+
+448
+00:34:22,640 --> 00:34:26,800
+of having exams it means people they understand
+
+449
+00:34:26,800 --> 00:34:33,440
+more than .. اه okay it change in the discount and
+
+450
+00:34:33,440 --> 00:34:40,040
+the premiumلذلك لدينا مصادر مختلفة من تقرير قيمة
+
+451
+00:34:40,040 --> 00:34:45,560
+الواحدة من أجهزة المال من المجالات المشاركة ومن
+
+452
+00:34:45,560 --> 00:34:47,100
+التغيير في المجالات المجالية ومن المجالات المشاركة
+
+453
+00:34:47,100 --> 00:34:49,180
+ومن المجالات المشاركة ومن المجالات المشاركة ومن
+
+454
+00:34:49,180 --> 00:34:49,580
+المجالات المشاركة ومن المجالات المشاركة ومن
+
+455
+00:34:49,580 --> 00:34:49,800
+المجالات المشاركة ومن المجالات المشاركة ومن
+
+456
+00:34:49,800 --> 00:34:52,420
+المجالات المشاركة ومن المجالات المشاركة ومن
+
+457
+00:34:52,420 --> 00:34:58,760
+المجالات المشاركة ومن المجالات المشاركة
+
+458
+00:35:01,150 --> 00:35:05,470
+Okay, you may start with five million dollar and
+
+459
+00:35:05,470 --> 00:35:08,170
+you may end with seven million dollar or with
+
+460
+00:35:08,170 --> 00:35:11,070
+three million dollar, it depends on the
+
+461
+00:35:11,070 --> 00:35:11,490
+investments
+
+462
+00:35:18,540 --> 00:35:24,840
+الشركات تم شرحها من المجموعات وليس من الأسواق
+
+463
+00:35:24,840 --> 00:35:28,220
+الثانوية وسنلاحظ
+
+464
+00:35:28,220 --> 00:35:30,300
+أن بعض الناس يعتقدون أنها من الأسواق الثانوية
+
+465
+00:35:30,300 --> 00:35:37,240
+وستتخلص من أينClosed End Funds لأن Closed End
+
+466
+00:35:37,240 --> 00:35:41,440
+Funds تتجارب في السوق الثانوي و Open End Funds لأن
+
+467
+00:35:41,440 --> 00:35:44,700
+Open End Funds لا تتجارب في السوق الثانوي فهي
+
+468
+00:35:44,700 --> 00:35:48,900
+تتجارب من خلال الـ Mutual Funds من خلال Open End
+
+469
+00:35:48,900 --> 00:35:56,940
+Funds الشركات
+
+470
+00:35:56,940 --> 00:35:59,820
+لا يستطيعون أن تشتروا لتحفة من قيمة الـ Net Asset
+
+471
+00:36:01,740 --> 00:36:06,940
+هنا لا يوجد تسكيب بعد ذلك و السعر لا يتخلص من
+
+472
+00:36:06,940 --> 00:36:12,740
+الأموال لأنهم اما اقوموا باقل الأموال او باقوموا
+
+473
+00:36:12,740 --> 00:36:20,920
+باقل الأموال الان تحدث عن الفيزات المختلفة بشكل
+
+474
+00:36:20,920 --> 00:36:29,530
+عام لدينا أموال مع فعالة فعالة و لا فعالةload it
+
+475
+00:36:29,530 --> 00:36:35,370
+means paying fees, no load paying no fees charge
+
+476
+00:36:35,370 --> 00:36:39,010
+the investor when the shares are purchased you
+
+477
+00:36:39,010 --> 00:36:44,350
+paid the load fee compensate
+
+478
+00:36:44,350 --> 00:36:47,510
+the salesperson because we have some people
+
+479
+00:36:47,510 --> 00:36:51,510
+working hard in buying and selling it's like a
+
+480
+00:36:51,510 --> 00:36:55,850
+compensation for them for their working
+
+481
+00:36:58,630 --> 00:37:04,910
+هو يبدو مثلًا مجتمع البروكريز، يختلف مع عمومة
+
+482
+00:37:04,910 --> 00:37:10,290
+دولار بيشيس، عمومات عمومات عمومات عمومات عمومات
+
+483
+00:37:10,290 --> 00:37:10,890
+عمومات عمومات عمومات عمومات عمومات عمومات عمومات
+
+484
+00:37:10,890 --> 00:37:12,010
+عمومات عمومات عمومات عمومات عمومات عمومات عمومات
+
+485
+00:37:12,010 --> 00:37:12,570
+عمومات عمومات عمومات عمومات عمومات عمومات عمومات
+
+486
+00:37:12,570 --> 00:37:13,430
+عمومات عمومات عمومات عمومات عمومات عمومات عمومات
+
+487
+00:37:13,430 --> 00:37:17,050
+عمومات عمومات عمومات عمومات
+
+488
+00:37:17,050 --> 00:37:20,230
+عم
+
+489
+00:37:20,310 --> 00:37:23,890
+المقالات التي تم تدفعها هي أزمة في قيمة الواحدة
+
+490
+00:37:23,890 --> 00:37:30,130
+الواحدة هذا يعني أن هناك طلب على الأسهم التالفة أو
+
+491
+00:37:30,130 --> 00:37:35,110
+السلامة التالفة فهو
+
+492
+00:37:35,110 --> 00:37:38,750
+يضيف .. يضيف إلى قيمة الواحدة التالفة من الواحدة
+
+493
+00:37:38,750 --> 00:37:40,970
+الواحدة التالفة، تعرفين هذا؟ هذا يعني أن هذه
+
+494
+00:37:40,970 --> 00:37:45,990
+القيامة تقوم بإزالة قيمة الواحدة التالفة من
+
+495
+00:37:45,990 --> 00:37:47,330
+السلامة التالفة
+
+496
+00:37:52,340 --> 00:37:56,820
+no load for mutual funds this there is no they
+
+497
+00:37:56,820 --> 00:38:02,000
+says person receive no fees or no charges okay
+
+498
+00:38:02,000 --> 00:38:09,600
+other fees and expenses the exit fees early
+
+499
+00:38:09,600 --> 00:38:13,640
+withdrawal fees this exit fees for instance if you
+
+500
+00:38:13,640 --> 00:38:18,040
+buy and at least you you you should hold your
+
+501
+00:38:18,040 --> 00:38:24,050
+security for six monthsإذا قمت بإخلاء حمايةك قبل 6
+
+502
+00:38:24,050 --> 00:38:30,470
+أشهر، فإنت مجرد مرحلة الخروج، وانت مجرد مرحلة
+
+503
+00:38:30,470 --> 00:38:35,050
+طريقة مختلفة من السعر، لأن كما تعلمين من القصة
+
+504
+00:38:35,050 --> 00:38:38,690
+الرابعة، إنهم يدعمون الاستثمار المدى الوقت، ولكن
+
+505
+00:38:38,690 --> 00:38:43,870
+إذا قمت بإخلاء هذه القوة، فانت مجرد مرحلة سعر وسعر
+
+506
+00:38:43,870 --> 00:38:53,380
+كبير، وانت ترى الجمالinvestment if you are smart
+
+507
+00:38:53,380 --> 00:39:00,120
+you can .. and you are smart management fees
+
+508
+00:39:00,120 --> 00:39:07,020
+management fees it's important because some people
+
+509
+00:39:07,020 --> 00:39:11,700
+sitting okay with the glassesThey have a lot of
+
+510
+00:39:11,700 --> 00:39:15,660
+information, they have their own experience, they
+
+511
+00:39:15,660 --> 00:39:18,660
+have their own networks and we should compensate
+
+512
+00:39:18,660 --> 00:39:22,860
+them for their invisible hands in collecting
+
+513
+00:39:22,860 --> 00:39:25,100
+information and giving you advice and
+
+514
+00:39:25,100 --> 00:39:31,680
+recommendations And if you compare between the
+
+515
+00:39:31,680 --> 00:39:35,640
+expenses that you paid and the total benefit that
+
+516
+00:39:35,640 --> 00:39:41,020
+you obtained, the total benefit is inflatedمقارنة
+
+517
+00:39:41,020 --> 00:39:48,400
+بمقالات التي قمت بها دولارك الدولار كم ستدفعه إذا
+
+518
+00:39:48,400 --> 00:39:52,200
+أردت أن تدفع دولارك الدولار في مكدونالز ليس شيء
+
+519
+00:39:52,200 --> 00:39:56,460
+ولكن مع هؤلاء الناس حسنًا هم يرحبون دولارك الدولار
+
+520
+00:39:56,460 --> 00:40:02,800
+و لا يجب عليك أن تدفعه على أقل لأعلى مرات على
+
+521
+00:40:02,800 --> 00:40:16,520
+تدفعك إنه مثل أعملpeople to enjoy operating
+
+522
+00:40:16,520 --> 00:40:21,920
+expenses is related to the management as well it
+
+523
+00:40:21,920 --> 00:40:25,960
+will be one fees it will be one fees is related to
+
+524
+00:40:25,960 --> 00:40:33,040
+the marketing marketing securities mutual funds
+
+525
+00:40:33,040 --> 00:40:33,960
+portfolios
+
+526
+00:40:37,640 --> 00:40:42,060
+داخل الـ Mutual Funds،
+
+527
+00:40:42,060 --> 00:40:49,160
+فقط لأذكركم، هذا هو شركة المبادرة، ثم لدينا Mutual
+
+528
+00:40:49,160 --> 00:40:58,680
+Funds وفي Mutual Funds هم يصنعون شركات مختلفة مع
+
+529
+00:40:58,680 --> 00:41:02,580
+مهتمات مختلفة ومع أسلوبات مختلفة ومقالات مختلفة
+
+530
+00:41:05,760 --> 00:41:10,320
+إذا كان لديك 100 دولار ولم تكن لديك شركة مستخدمة
+
+531
+00:41:10,320 --> 00:41:15,800
+أو أيضًا مستخدمات المستخدمات لا يمكنك أن تنصف أو
+
+532
+00:41:15,800 --> 00:41:19,580
+تنصف شركتك ولكن داخل هذه مصممة المستخدمات
+
+533
+00:41:19,580 --> 00:41:28,140
+المستخدمات يمكنك بسهولة أن تجد طريقة مستخدمتك نعم
+
+534
+00:41:28,140 --> 00:41:33,720
+لذلك اختار مستخدمات
+
+535
+00:41:34,870 --> 00:41:38,750
+when I say type of investment it means the classes
+
+536
+00:41:38,750 --> 00:41:42,510
+of investments, you either invest in the stocks,
+
+537
+00:41:43,030 --> 00:41:47,370
+in bonds, in foreign exchange, in metals, in the
+
+538
+00:41:47,370 --> 00:41:54,950
+.. let's give you example on here, we have you
+
+539
+00:41:54,950 --> 00:41:58,490
+know in last week we observed the dollar is going
+
+540
+00:41:58,490 --> 00:42:05,940
+upوعندما تنزل الدولار، نلاحظ أن أخرات الأمان أو
+
+541
+00:42:05,940 --> 00:42:13,200
+أخرات الأمان تنزل، لذلك فإن فكرة هذا أن السوق أو
+
+542
+00:42:13,200 --> 00:42:16,360
+المواصفات أو المواصفات الحقيقية أو داخل المواصفات
+
+543
+00:42:16,360 --> 00:42:19,840
+المواصفات هي تتحرك أحيانًا مع بعضها أو ضد بعضها،
+
+544
+00:42:19,840 --> 00:42:25,420
+لذلك العمليات التعاملية المختلفة تعطيك فرصة لتعامل
+
+545
+00:42:25,420 --> 00:42:32,660
+في مجالات مختلفة وفي حركتين مختلفةOkay, so when we
+
+546
+00:42:32,660 --> 00:42:36,120
+talk about investment types, it means all of the
+
+547
+00:42:36,120 --> 00:42:41,000
+investment classes including the real investments
+
+548
+00:42:41,000 --> 00:42:45,740
+When we talk about investment style, it's related
+
+549
+00:42:45,740 --> 00:42:51,280
+to the investment philosophy and strategy Okay, so
+
+550
+00:42:51,280 --> 00:42:56,180
+we have two different concepts related to the
+
+551
+00:42:56,180 --> 00:42:58,680
+investment classes and related to the investment
+
+552
+00:42:58,680 --> 00:43:04,540
+strategies and policiesgive you example of the
+
+553
+00:43:04,540 --> 00:43:07,620
+investment style you have example of investment
+
+554
+00:43:07,620 --> 00:43:11,000
+style? strategies? philosophies?
+
+555
+00:43:14,660 --> 00:43:20,360
+okay for instance we are Muslim and you may ask
+
+556
+00:43:20,360 --> 00:43:26,100
+okay I'm not invest my money in companies reducing
+
+557
+00:43:26,100 --> 00:43:29,940
+wine this is philosophy okay
+
+558
+00:43:31,650 --> 00:43:36,290
+for the strategy you said okay my strategy is to
+
+559
+00:43:36,290 --> 00:43:42,890
+invest in growing companies or in the dividends or
+
+560
+00:43:42,890 --> 00:43:45,130
+the income companies, be careful what I'm saying,
+
+561
+00:43:45,790 --> 00:43:49,310
+the income companies is not as same as the growth
+
+562
+00:43:49,310 --> 00:43:49,830
+companies
+
+563
+00:43:52,630 --> 00:43:56,270
+yes income paid dividends but the growth company
+
+564
+00:43:56,270 --> 00:44:02,210
+no dividends you see okay
+
+565
+00:44:02,210 --> 00:44:06,390
+so this chapter unfortunately this chapter is
+
+566
+00:44:06,390 --> 00:44:10,690
+connecting many things together so if you don't
+
+567
+00:44:10,690 --> 00:44:15,030
+understand the previous chapter please okay have a
+
+568
+00:44:15,030 --> 00:44:19,230
+cup of a cup of tea or a cup of coffee and sit
+
+569
+00:44:19,230 --> 00:44:25,310
+downOkay and read carefully and switch off all of
+
+570
+00:44:25,310 --> 00:44:29,630
+the Twitters and Facebooks and all of these things
+
+571
+00:44:29,630 --> 00:44:33,710
+sorry otherwise
+
+572
+00:44:33,710 --> 00:44:37,470
+you will get lost it's my recommendation okay
+
+573
+00:44:37,470 --> 00:44:43,970
+another
+
+574
+00:44:43,970 --> 00:44:48,510
+example of theof the investment style and strategy
+
+575
+00:44:48,510 --> 00:44:51,890
+some people they prefer to invest in small
+
+576
+00:44:51,890 --> 00:44:55,110
+companies others they prefer to invest in large
+
+577
+00:44:55,110 --> 00:45:03,250
+companies so these are examples of .. of style and
+
+578
+00:45:03,250 --> 00:45:09,410
+again a lot of questions on the style and .. okay
+
+579
+00:45:09,410 --> 00:45:15,350
+we will stop here okay then we will talk inshallah
+
diff --git a/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/kMxxRjkwBzc.srt b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/kMxxRjkwBzc.srt
new file mode 100644
index 0000000000000000000000000000000000000000..97c1e1707b793b202e083887b0790cf3162fe8a0
--- /dev/null
+++ b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/kMxxRjkwBzc.srt
@@ -0,0 +1,2308 @@
+1
+00:00:20,100 --> 00:00:26,720
+بسم الله الرحمن الرحيم اليوم سأتحدث عن قيمة
+
+2
+00:00:26,720 --> 00:00:34,340
+الشركات وسنبدأ من الوثيقة اللوجيقية لتحويل الأموال
+
+3
+00:00:34,340 --> 00:00:41,440
+للأموال، المهمة الأهم لهذه القصة هي أن تحرر قيمة
+
+4
+00:00:41,440 --> 00:00:49,020
+الشركات التقليدية، قيمة التقليدية يعني قيمة حقيقية
+
+5
+00:00:49,020 --> 00:00:54,040
+الشركات أو قيمة الشركات الحقيقية، يجب أن تختار بين
+
+6
+00:00:54,040 --> 00:01:04,520
+قيمة الشركات، القيم الـ BOC، والقيم التقليدية، والقيم 
+
+7
+00:01:04,520 --> 00:01:10,240
+التقليدية، والقيم التقليدية، والقيم التقليدية، والقيم
+
+8
+00:01:10,240 --> 00:01:11,760
+التقليدية، والقيم التقليدية، والقيم التقليدية، والقيم
+
+9
+00:01:11,760 --> 00:01:15,420
+التقليدية، والقيم التقليدية، والقيم التقليدية، والقيم
+
+10
+00:01:15,420 --> 00:01:16,580
+التقليدية، والقيم التقليدية، والقيم التقليدية، والقيم
+
+11
+00:01:16,580 --> 00:01:18,400
+التقليدية، والقيم التقليدية، والقيم التقليدية، والقيم
+
+12
+00:01:18,400 --> 00:01:18,680
+التقليدية، والقيم التقليدية، والقيم التقليدية، والقيم
+
+13
+00:01:18,680 --> 00:01:19,360
+التقليدية، والقيم التقليدية، والقيم التقليدية، والقيم
+
+14
+00:01:19,360 --> 00:01:24,020
+التقليدية، والقيم التقليدية، والقيم التقريبية
+
+15
+00:01:24,020 --> 00:01:31,980
+تعتمد على مواصلة مختلفة، يتضمن مواصلة كابتن، فاما
+
+16
+00:01:31,980 --> 00:01:38,740
+و فرنسا، ومواصلة أخرى تقرير الأسعار، يتضمن برنامج
+
+17
+00:01:38,740 --> 00:01:44,200
+كثير من البرنامج، أول خطوة في هذا البرنامج هو تقرير
+
+18
+00:01:44,200 --> 00:01:44,820
+البيئة الاجتماعية
+
+19
+00:01:47,760 --> 00:01:52,760
+البيئة الاقتصادية لشركة معينة، إذا كنت تتكلم عن
+
+20
+00:01:52,760 --> 00:01:56,380
+بلتل على سبيل المثال، يجب أن تتعامل مع البيئة
+
+21
+00:01:56,380 --> 00:02:00,940
+الاقتصادية لبلتل، بلتل يعيش في وسط البنك
+
+22
+00:02:00,940 --> 00:02:07,080
+والغزاستريل، لذا يجب أن تعرف البيئة الاقتصادية لوسط
+
+23
+00:02:07,080 --> 00:02:12,820
+البنك والغزاستريل، الوضع الاقتصادي يتم تقيمه بشركات
+
+24
+00:02:12,820 --> 00:02:21,990
+مختلفة بالنسبة للسعر التضخمي والاستثمار والسعر
+
+25
+00:02:21,990 --> 00:02:26,490
+الانترنتي والبيئة الأساسية
+
+26
+00:02:31,350 --> 00:02:36,210
+this is help you to determine the let's say the
+
+27
+00:02:36,210 --> 00:02:38,750
+economic risk or the political economic risk
+
+28
+00:02:38,750 --> 00:02:42,330
+because if you don't know about the nature of
+
+29
+00:02:42,330 --> 00:02:48,010
+economy you may face some challenges for instance
+
+30
+00:02:48,010 --> 00:02:54,020
+شكرًا على سبيل المثال، عندما قررنا أن نقوم
+
+31
+00:02:54,020 --> 00:02:57,060
+بالاستثمار في West Bank و Gaza Strip، كما تعلمين،
+
+32
+00:02:57,060 --> 00:03:03,740
+الطبيعة هذا المكان ليس مستقلاً، وهناك الكثير من
+
+33
+00:03:03,740 --> 00:03:11,290
+المحاولات وهناك بعض الأسلحة المناسبة للتحديات في
+
+34
+00:03:11,290 --> 00:03:15,310
+المناطق الفلسطينية، إذا كنت ترغب في الاستثمار في
+
+35
+00:03:15,310 --> 00:03:18,890
+البرازيل فهي مختلفة، أو إذا كنت ترغب في الاستثمار في
+
+36
+00:03:18,890 --> 00:03:26,490
+جدة أو الرياض فهي مختلفة أيضًا، فأولًا يجب أن تفكر
+
+37
+00:03:26,490 --> 00:03:33,550
+في البيئة قبل أن تركز على الشركة، ومن هنا
+
+38
+00:03:33,550 --> 00:03:38,290
+يمكنك الذهاب إلى المرحلة التالية، والمرحلة
+
+39
+00:03:38,290 --> 00:03:43,850
+التالية تتعامل مع القوانين ومجالات الحكومة من
+
+40
+00:03:43,850 --> 00:03:50,490
+ناحية المالية، ومن ناحية المعاملين المستخدمين لديهم
+
+41
+00:03:50,490 --> 00:03:56,150
+... لديهم محاولات في فهم مجال الحكومة من خلال مجال
+
+42
+00:03:56,150 --> 00:03:59,450
+المستخدمين قمت بعمل عملية عملية عملية عملية عملية
+
+43
+00:03:59,450 --> 00:04:00,250
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+44
+00:04:00,250 --> 00:04:02,610
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+45
+00:04:02,610 --> 00:04:05,750
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+46
+00:04:05,750 --> 00:04:10,030
+عملية عملية عملية عملية عملية عملية عملية
+
+47
+00:04:10,030 --> 00:04:13,870
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+48
+00:04:13,870 --> 00:04:14,510
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+49
+00:04:14,510 --> 00:04:14,730
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+50
+00:04:14,730 --> 00:04:16,010
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+51
+00:04:16,010 --> 00:04:26,970
+عملية عملية عملية عملية عمل
+
+52
+00:04:27,180 --> 00:04:31,820
+الاستثمار، وكل هذه الأشياء المرتبطة بالتحديات لديها
+
+53
+00:04:31,820 --> 00:04:36,520
+فهم بشكل عميق، أو دعنا نقول أنه فهم عميق لإنشاء
+
+54
+00:04:36,520 --> 00:04:44,720
+الشركة. مهمة التحديات هي تأثير على العرض والطلب
+
+55
+00:04:44,720 --> 00:04:50,620
+من الشركة أساسًا، عندما يتعامل الحكومة في مجال
+
+56
+00:04:50,620 --> 00:04:55,780
+معين، يعني they may motivate this sector or slowing
+
+57
+00:04:55,780 --> 00:04:59,480
+down this sector، so the government when they put
+
+58
+00:04:59,480 --> 00:05:04,320
+their nose on the economic picture they may change
+
+59
+00:05:04,320 --> 00:05:10,750
+the style of this economy مرة أخرى، عندما تبدأ
+
+60
+00:05:10,750 --> 00:05:14,430
+الشركة أو تفكر في الاستثمار، تفكر في مجالات
+
+61
+00:05:14,430 --> 00:05:19,210
+الاستثمار ومجالات المجالات القانونية، والتي ليست
+
+62
+00:05:19,210 --> 00:05:23,430
+مستحيلة من أكثر المستخدمين
+
+63
+00:05:24,230 --> 00:05:31,950
+هذا السبب في مركزي هذه المنطقة، وبعد هذا تتحرك إلى
+
+64
+00:05:31,950 --> 00:05:38,970
+مجموعات مختلفة من الاقتصاد، إذا كنا نتحدث عن وسط
+
+65
+00:05:38,970 --> 00:05:45,190
+فانكا وكازا بمعنى غضب الاقتصاد لدينا بعض المجموعات
+
+66
+00:05:45,190 --> 00:05:53,520
+متطورة وبعض المجموعات تتخلص، تحاول تحقيق هذه المجالات
+
+67
+00:05:53,520 --> 00:05:58,760
+على مبادرة التقارير بين مجالات مختلفة
+
+68
+00:06:01,580 --> 00:06:09,700
+وفي هذا الوضع يجب أن تتعرف على درجة الاتفاق،
+
+69
+00:06:09,700 --> 00:06:16,440
+الاتفاق بين المجموعات، وخصوصًا إذا كنا نتكلم عن
+
+70
+00:06:16,440 --> 00:06:23,340
+غزة، لدينا أسعار عالية لشركات التجارب، ولكن لشركات
+
+71
+00:06:23,340 --> 00:06:28,020
+الوضع تعتبرها أسعار أقل مقارنة بين شركات الوضع
+
+72
+00:06:28,020 --> 00:06:32,080
+وشركات الأعمال، لأننا
+
+73
+00:06:32,080 --> 00:06:40,540
+نعيش تحت احتكار وإشتراك وإشتراك ليس متوفر لشركات
+
+74
+00:06:40,540 --> 00:06:46,360
+لذلك الشركات تتدخل في السوق وليس بحاجة إلى الحدود
+
+75
+00:06:46,360 --> 00:06:50,080
+وليس بحاجة إلى القوانين أو القوانين الصعبة
+
+76
+00:06:51,140 --> 00:06:56,100
+الإسرائيلية. فهذا مهم جدًا عندما تتفكر عن أساس
+
+77
+00:06:56,100 --> 00:06:58,600
+أساس أساس أساس أساس أساس أساس أساس أساس أساس أساس
+
+78
+00:06:58,600 --> 00:07:00,820
+أساس أساس أساس أساس أساس أساس أساس أساس أساس أساس
+
+79
+00:07:00,820 --> 00:07:02,660
+أساس أساس أساس أساس أساس أساس أساس أساس أساس أساس
+
+80
+00:07:02,660 --> 00:07:03,900
+أساس أساس أساس أساس أساس أساس أساس أساس أساس أساس
+
+81
+00:07:03,900 --> 00:07:04,200
+أساس أساس أساس أساس أساس أساس أساس أساس أساس أساس
+
+82
+00:07:04,200 --> 00:07:04,580
+أساس أساس أساس أساس أساس أساس أساس أساس أساس أساس
+
+83
+00:07:04,580 --> 00:07:18,500
+أساس أساس أساس أساس أساس
+
+84
+00:07:18,500 --> 00:07:22,670
+الاختيارات الأخيرة في التعامل كانت تدعي أن
+
+85
+00:07:22,670 --> 00:07:28,310
+الاستثمار ليس بالطبع أن تتمكن من المشاركة من حصتك
+
+86
+00:07:28,310 --> 00:07:33,090
+في المناطق المختلفة، وكانوا يتجاوزوا مدالة
+
+87
+00:07:33,090 --> 00:07:38,710
+Marquette وقالوا أن تذهبوا و تقوموا بالتعامل مع
+
+88
+00:07:38,710 --> 00:07:42,770
+المناطق المختلفة وتستثمروا في المناطق التي تتجاوز
+
+89
+00:07:42,770 --> 00:07:43,670
+المناطق التي تتجاوز في المناطق التي تتجاوز في
+
+90
+00:07:43,670 --> 00:07:44,650
+المناطق التي تتجاوز في المناطق التي تتجاوز في
+
+91
+00:07:44,650 --> 00:07:46,270
+المناطق التي تتجاوز في المناطق التي تتجاوز في
+
+92
+00:07:46,270 --> 00:07:52,400
+المناطق التي تتجاوز هذه المرحلة هي أولى لتحقيق شركات
+
+93
+00:07:52,400 --> 00:07:56,100
+واحدة، فهي الأشياء التي تتحرك مثل هذا، أنت تبدأ من
+
+94
+00:07:56,100 --> 00:08:00,440
+البيئة الكاملة أو البيئة الاقتصادية والعالمية
+
+95
+00:08:00,440 --> 00:08:03,140
+والعالمية الأمريكية والعالمية الأمريكية ومن ثم من
+
+96
+00:08:03,140 --> 00:08:06,200
+ثم من ثم من ثم من ثم من ثم من ثم من ثم من ثم من ثم
+
+97
+00:08:06,200 --> 00:08:07,220
+من ثم من ثم من ثم من ثم من ثم من ثم من ثم من ثم من
+
+98
+00:08:07,220 --> 00:08:08,740
+ثم من ثم من ثم من ثم من ثم من ثم من ثم من ثم من ثم
+
+99
+00:08:08,740 --> 00:08:09,240
+من ثم من ثم من ثم من ثم من ثم من ثم من ثم من ثم من
+
+100
+00:08:09,240 --> 00:08:11,260
+ثم من ثم من ثم من ثم من ثم من ثم من ثم من ثم من ثم
+
+101
+00:08:11,260 --> 00:08:16,020
+من ثم من ثم من الخطوة الأخيرة في تحقيق التحقيق
+
+102
+00:08:16,020 --> 00:08:20,640
+الأمريكي هي تفكير المجالات المحددة، على سبيل
+
+103
+00:08:20,640 --> 00:08:23,420
+المثال إذا كنت تتكلم عن مجالات مختلفة، فهناك
+
+104
+00:08:23,420 --> 00:08:29,140
+مجالات مختلفة مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا
+
+105
+00:08:29,140 --> 00:08:35,380
+مثلًا مثلًا مثلًا مثلًا مثلًا
+
+106
+00:08:46,690 --> 00:08:49,470
+أخيرًا، مهمة التحقيق هي أن تتعرف على إذا كانت
+
+107
+00:08:49,470 --> 00:08:56,110
+أسعار الأمريكية تسعى أو لا تسعى، إذا كانت تسعى،
+
+108
+00:08:56,110 --> 00:09:00,190
+فتشتري الأسعار، إذا كانت لا تسعى، فتبيع الأسعار أو
+
+109
+00:09:00,190 --> 00:09:07,240
+تذهب إلى أعلى أو إلى أسفل هذه الأبعاد الأولى مهمة
+
+110
+00:09:07,240 --> 00:09:12,480
+لتحرير عملية
+
+111
+00:09:12,480 --> 00:09:18,180
+التحرير، وهذه العملية تذكرنا مع قصص قبلية عندما
+
+112
+00:09:18,180 --> 00:09:22,180
+نتحدث عن عملية إصلاح الميزانيات، نبدأ بإصلاح
+
+113
+00:09:22,180 --> 00:09:27,400
+الأهداف ثم إصلاح الميزانيات والاستخدامات وخلالها
+
+114
+00:09:27,400 --> 00:09:33,920
+إصلاح الميزانيات وهذا البرنامج مرتبط بالبرنامج
+
+115
+00:09:33,920 --> 00:09:37,040
+التجارب التجارب التجارب التجارب التجارب التجارب
+
+116
+00:09:37,040 --> 00:09:37,480
+التجارب التجارب التجارب التجارب التجارب التجارب
+
+117
+00:09:37,480 --> 00:09:37,560
+التجارب التجارب التجارب التجارب التجارب التجارب
+
+118
+00:09:37,560 --> 00:09:37,740
+التجارب التجارب التجارب التجارب التجارب التجارب
+
+119
+00:09:37,740 --> 00:09:38,680
+التجارب التجارب التجارب التجارب التجارب التجارب
+
+120
+00:09:38,680 --> 00:09:40,320
+التجارب التجارب التجارب التجارب التجارب التجارب
+
+121
+00:09:40,320 --> 00:09:40,480
+التجارب التجارب التجارب التجارب التجارب التجارب
+
+122
+00:09:40,480 --> 00:09:52,760
+التجارب التجارب التجارب التجارب
+
+123
+00:09:53,220 --> 00:09:59,380
+أما نستطيع الاستثمار أو لا، وأعتقد أنه يجب أن تكون
+
+124
+00:09:59,380 --> 00:10:04,140
+لديك تجربة مع هذا البرنامج فقط لأذكرك مع هذه
+
+125
+00:10:04,140 --> 00:10:10,520
+المقارنة، هذه المقارنة تم التحدث عنها في كتاب 2 و 3
+
+126
+00:10:10,520 --> 00:10:16,780
+كتاب 4، فقط لأذكرك أن هذا هو الوصول المتوقع لشركة
+
+127
+00:10:16,780 --> 00:10:26,010
+معينة، فهو عملية من اتجارين التي هي المال ومفروض
+
+128
+00:10:26,010 --> 00:10:33,950
+تحقيق المال مع السكين مع الثقافة، سؤالي هو من أين
+
+129
+00:10:33,950 --> 00:10:38,110
+يأتي الثقافة؟ هذا هو السؤال الكبير في هذا الحلقه
+
+130
+00:10:38,110 --> 00:10:45,170
+الثقافة تأتي من اعجاب السعر، مرة أخرى، من أين تأتي
+
+131
+00:10:45,170 --> 00:10:52,670
+اعجاب السعر؟ تحاول أن تفكر، جي من أين الجي؟ ماذا هي
+
+132
+00:10:52,670 --> 00:10:57,690
+مفعول الجي؟ 1
+
+133
+00:10:57,690 --> 00:11:06,990
+-b1-b0 مرتبط بـ b0، هذا صحيح، الآن ما هو المهم لك؟
+
+134
+00:11:06,990 --> 00:11:13,060
+لماذا b1 مرتبط؟ على سبيل المثال، إذا B1 يقل لـ B
+
+135
+00:11:13,060 --> 00:11:18,340
+Note، فلا يوجد ارتفاع في الشركة. الآن، السؤال
+
+136
+00:11:18,340 --> 00:11:24,420
+الصغير، لماذا B1؟ لماذا نتوقع أن B1 يزداد أكثر من
+
+137
+00:11:24,420 --> 00:11:29,940
+B Note؟ لذلك، أنت تشتري بقيمة B Note و تبيع بقيمة
+
+138
+00:11:29,940 --> 00:11:33,960
+B1. أنت تشتري بقيمة 4 و تبيع بقيمة 6. السؤال،
+
+139
+00:11:33,960 --> 00:11:39,730
+لماذا 6 يزداد؟ لذلك مرة أخرى بطريقة مختلفة نحن نسأل
+
+140
+00:11:39,730 --> 00:11:47,490
+لماذا هذه الشركة تنمو من 4 إلى 6 الشركات
+
+141
+00:11:47,490 --> 00:11:50,830
+تشتغل
+
+142
+00:11:50,830 --> 00:11:53,130
+من 4 إلى 6 الشركات تشتغل من 4 إلى 6 الشركات تشتغل
+
+143
+00:11:53,130 --> 00:11:56,630
+من 4 إلى 6 الشركات تشتغل من 4 إلى 6 الشركات تشتغل
+
+144
+00:11:56,630 --> 00:12:00,090
+من
+
+145
+00:12:00,090 --> 00:12:03,370
+4 إلى 6 الشركات تشت
+
+146
+00:12:05,810 --> 00:12:09,070
+عندما أقول أشياء أخرى مثل الواقعات الحياة هي
+
+147
+00:12:09,070 --> 00:12:14,790
+مرتبطة مع المستخدمين مع المستخدمين، حسناً؟ لذلك 
+
+148
+00:12:14,790 --> 00:12:20,690
+الآن دعنا نعود إلى السؤال بشكل عام، لماذا السعر
+
+149
+00:12:20,690 --> 00:12:27,230
+يزداد من 4 إلى 6؟ بسبب المقابلة، حسناً، لماذا
+
+150
+00:12:27,230 --> 00:12:31,530
+المقابلة؟ حسناً، أنت تقيم لماذا؟ لماذا؟
+
+151
+00:12:34,180 --> 00:12:39,180
+مع الهيارات تقاتل في قيمة الهيارات وتقاتل في قيمة
+
+152
+00:12:39,180 --> 00:12:44,020
+الهيارات ولكن لماذا تقاتل في قيمة الهيارات؟
+
+153
+00:12:44,020 --> 00:12:48,400
+لإجتماع المزيد لإجتماع المزيد مرة أخرى إجتماع
+
+154
+00:12:48,400 --> 00:12:52,210
+المزيد يحتاج إلى إجتماعين مختلفين  الأسهم المالية
+
+155
+00:12:52,210 --> 00:12:57,030
+والدفع المالي يبدو أنك تتحرك في مجموعة غير موجودة
+
+156
+00:12:57,030 --> 00:13:01,470
+دعونا نصلح الأشياء في عقلكم في عقلكم لماذا السعر 
+
+157
+00:13:01,470 --> 00:13:07,430
+يتحول من 4 إلى 6؟ هذا يعني أن هناك أسهم مالية
+
+158
+00:13:07,430 --> 00:13:14,930
+موجودة هنا، ولكن هذا مرتبط بالطريقة المالية أنا 
+
+159
+00:13:14,930 --> 00:13:18,710
+أقول إن هذا من نظر النظر الأساسي، أنا لا أقول من
+
+160
+00:13:18,710 --> 00:13:23,730
+نظر النظر الهيوجوزي، لذا نظر النظر الأساسي يقول أن
+
+161
+00:13:23,730 --> 00:13:27,910
+الـG هي ميزة ميزة ميزة ميزة ميزة ميزة ميزة ميزة
+
+162
+00:13:27,910 --> 00:13:34,050
+ميزة ميزة ميزة ميزة ميزة ميزة ميزة
+
+163
+00:13:34,050 --> 00:13:38,130
+ميزة
+
+164
+00:13:39,110 --> 00:13:44,650
+Okay, it is the opposite. So this G has a positive
+
+165
+00:13:44,650 --> 00:13:48,790
+function of retention ratio. So what is then
+
+166
+00:13:48,790 --> 00:13:52,570
+retention ratio? Retention ratio in this case it
+
+167
+00:13:52,570 --> 00:13:55,590
+means like reinvestment ratio. Reinvestment of
+
+168
+00:13:55,590 --> 00:13:59,820
+what? Reinvestment of the retained earnings لذلك
+
+169
+00:13:59,820 --> 00:14:04,680
+عندما الناس .. عندما الشركات ترجع أهدافها هذا يعني
+
+170
+00:14:04,680 --> 00:14:08,500
+أن هذا هو إشارة جيدة للعمل لتنمو و هذا هو السبب
+
+171
+00:14:08,500 --> 00:14:12,720
+لمعرفة أن السعر يتخلص من 4 إلى 6 أنا لا أقول فقط
+
+172
+00:14:12,720 --> 00:14:15,500
+أن هذا .. ال .. ال .. السماء في .. في يوم واحد،
+
+173
+00:14:15,500 --> 00:14:21,460
+أنا أقول إن كان السعر في 2012، فسعر السنة في 2013
+
+174
+00:14:22,660 --> 00:14:28,520
+على الـ 6 في هذه الحالة ما نلاحظه هو أن السعر يزال
+
+175
+00:14:28,520 --> 00:14:29,160
+يزال يزال يزال يزال يزال يزال يزال يزال يزال يزال
+
+176
+00:14:29,160 --> 00:14:32,440
+يزال يزال يزال يزال يزل يزل يزل يزل يزل يزل يزل
+
+177
+00:14:32,440 --> 00:14:33,620
+يزل يزل يزل يزل يزل يزل يزل يزل يزل يزل يزل
+
+178
+00:14:33,620 --> 00:14:33,860
+يزل يزل يزل يزل يزل يزل يزل يزل يزل يزل يزل
+
+179
+00:14:33,860 --> 00:14:33,880
+يزل يزل يزل يزل يزل يزل يزل يزل يزل يزل يزل
+
+180
+00:14:33,880 --> 00:14:39,980
+يزل يزل يزل يزل يزل يزل يزل يزل يزل يز
+
+181
+00:14:42,730 --> 00:14:46,950
+إذا فام فام point ninety three dividends is
+
+182
+00:14:46,950 --> 00:14:51,590
+expected to grow at seven percent to one and the
+
+183
+00:14:51,590 --> 00:14:54,450
+price of the stock is twenty five dollars the
+
+184
+00:14:54,450 --> 00:14:56,990
+entrance the anticipated annual return on an
+
+185
+00:14:56,990 --> 00:14:59,590
+investment in the stock is just apply this
+
+186
+00:14:59,590 --> 00:15:07,570
+equation okay so the expected dividends point
+
+187
+00:15:07,570 --> 00:15:15,760
+ninety three والتراث هو الاختلاف بين 1% و 7% والسعر
+
+188
+00:15:15,760 --> 00:15:23,100
+للسوق 25$ ثم يمكنك الحصول على النتائج استخدام تراث
+
+189
+00:15:25,090 --> 00:15:29,310
+بالنسبة للتسجيل من الثقافات لدينا ميثوذيات مختلفة
+
+190
+00:15:29,310 --> 00:15:33,550
+من التسجيل بالمناسبة للمقال السابق يمكنك الذهاب
+
+191
+00:15:33,550 --> 00:15:37,730
+للقرص 4 لا أريد التفاصيل عن هذا الموضوع لأنني قمت
+
+192
+00:15:37,730 --> 00:15:43,690
+بالتفاصيل عن هذا الموضوع وليس هذا مهمتنا في هذا
+
+193
+00:15:43,690 --> 00:15:51,330
+القرص تحميل الـ Charter أو تقوم بإنتاجك إلى الـ
+
+194
+00:15:51,330 --> 00:15:57,610
+Charter تسجيل رقم الانتجارات وهذا مرتبط بالمديرات
+
+195
+00:15:57,610 --> 00:16:02,230
+المالية تسجيل الانتجارات أو رقم الانتجارات أو رقم
+
+196
+00:16:02,230 --> 00:16:02,830
+الانتجارات أو رقم الانتجارات أو رقم الانتجارات أو
+
+197
+00:16:02,830 --> 00:16:05,590
+رقم الانتجارات أو رقم الانتجارات أو رقم الانتجارات
+
+198
+00:16:05,590 --> 00:16:05,830
+أو رقم الانتجارات أو رقم الانتجارات أو رقم
+
+199
+00:16:05,830 --> 00:16:06,190
+الانتجارات أو رقم الانتجارات أو رقم الانتجارات أو
+
+200
+00:16:06,190 --> 00:16:14,550
+أو رقم الانتجارات أو رقم الان
+
+201
+00:16:14,680 --> 00:16:20,560
+دعونا نقوم باستخدام هذا البرنامج D1 ÷ KS-G هذا هو
+
+202
+00:16:20,560 --> 00:16:23,920
+مدينة الانتجارات إذا كنت تعرف الانتجارات تعرف
+
+203
+00:16:23,920 --> 00:16:27,680
+مجموعة الـ 10 و تعرف السعر يمكنك انتج الانتجارات
+
+204
+00:16:27,680 --> 00:16:34,480
+سنعود إلى هذه المقارنة انتجارات
+
+205
+00:16:34,480 --> 00:16:38,660
+عامة باستخدام البيانات كيف
+
+206
+00:16:38,660 --> 00:16:46,710
+تفعل هذا؟ مثلًا، يمكنك تحضير قيمة شركات معينة في
+
+207
+00:16:46,710 --> 00:16:59,870
+2010 مثلًا 9 دولار 2011 2012 مثلًا 2013 2014 الآن
+
+208
+00:16:59,870 --> 00:17:07,330
+يمكنك تخطيط رتبات التنمية فقط لأشرح لك كيف يعمل
+
+209
+00:17:11,630 --> 00:17:16,630
+على التاريخ لدينا 2010, 11,
+
+210
+00:17:18,570 --> 00:17:18,950
+10,
+
+211
+00:17:21,970 --> 00:17:25,130
+11,
+
+212
+00:17:25,610 --> 00:17:36,470
+12, 13 و14 مايعنيه الثقافة في 2010 لدينا 9 دولار
+
+213
+00:17:36,470 --> 00:17:51,810
+السعر 2 4 6 8 10 12 في 2010 لدينا 9 دولار السعر 9
+
+214
+00:17:51,810 --> 00:17:58,370
+دولار هنا 2011 11 دولار هنا 2012
+
+215
+00:18:00,150 --> 00:18:15,290
+10 دولار 2013 11 دولار ثم 2014 13 دولار أنت تستطيع
+
+216
+00:18:15,290 --> 00:18:22,250
+تفكير أن هذا يتم
+
+217
+00:18:22,250 --> 00:18:29,550
+اختيار من سنوات مختلفة من 2010 الى 2014 و فقط ارتبط
+
+218
+00:18:29,550 --> 00:18:36,210
+الاتصالات الآن السعر يبدأ من هذه النقطة و ينتهي من
+
+219
+00:18:36,210 --> 00:18:41,170
+هذه النقطة ماذا هو الاكتشاف؟ يمكنك اختيار هذا
+
+220
+00:18:41,170 --> 00:18:42,630
+و هذا هو الاكتشاف
+
+221
+00:18:45,600 --> 00:18:52,480
+باستخدام تجربتك في الmathematics يمكنك تخطيط أسلوب
+
+222
+00:18:52,480 --> 00:18:56,840
+هذا البرنامج و تجد الثقافة باستخدام تجارب التجارب
+
+223
+00:18:58,390 --> 00:19:02,290
+أو يمكنك استخدام بعض الأدوات المثباتية يمكنك
+
+224
+00:19:02,290 --> 00:19:05,650
+الذهاب لتحقيق الوظيفة أو لتحقيق الاستاطيستيكات
+
+225
+00:19:05,650 --> 00:19:13,430
+الأشياء بسهولة في السيارة هذه هي الأسعار والتنمية
+
+226
+00:19:13,430 --> 00:19:18,050
+من الأسعار التنمية
+
+227
+00:19:18,050 --> 00:19:25,230
+هي عملية الوقت لأنك تنمي من 9 إلى 13 يأخذ 1 2 3 4
+
+228
+00:19:25,230 --> 00:19:31,720
+سنة هو فرق الوقت وهو فرق السعر البداي والسعر
+
+229
+00:19:31,720 --> 00:19:37,400
+النهائي السعر السعر السعر السعر السعر السعر السعر
+
+230
+00:19:37,400 --> 00:19:37,480
+السعر السعر السعر السعر السعر السعر السعر السعر
+
+231
+00:19:37,480 --> 00:19:38,480
+السعر السعر السعر السعر السعر السعر السعر السعر
+
+232
+00:19:38,480 --> 00:19:39,760
+السعر السعر السعر السعر السعر السعر السعر السعر
+
+233
+00:19:39,760 --> 00:19:40,060
+السعر السعر السعر السعر السعر السعر السعر السعر
+
+234
+00:19:40,060 --> 00:19:41,180
+السعر السعر السعر السعر السعر السعر السعر السعر
+
+235
+00:19:41,180 --> 00:19:44,200
+السعر
+
+236
+00:19:44,200 --> 00:19:48,340
+السعر الس
+
+237
+00:19:50,680 --> 00:19:53,840
+الخبرات الجيدة هي أننا لا نطلب منك أن تقوم
+
+238
+00:19:53,840 --> 00:19:57,700
+بالتخلصات لأن التخلصات هي التخلصات المرتبطة
+
+239
+00:19:57,700 --> 00:20:03,660
+بالمديرات المالية والشخصية الوطنية لذلك يمكنك
+
+240
+00:20:03,660 --> 00:20:06,580
+الذهاب إلى الوصفات التاريخية أو الوصفات الدفعية هي
+
+241
+00:20:06,580 --> 00:20:10,020
+نفس الشيء فقط اذهب إلى الوصفات التاريخية واضغط على
+
+242
+00:20:10,020 --> 00:20:15,700
+البرنامج الآن ما هي فرصة زيادة البرنامج في قيمة
+
+243
+00:20:15,700 --> 00:20:24,950
+الشركة؟ ما هي اهتمام الثقافة على السعر؟ سنرى بعد
+
+244
+00:20:24,950 --> 00:20:28,970
+ذلك، نعم فالثقافة المزيدية يجب أن تزيد سعر الشركة،
+
+245
+00:20:28,970 --> 00:20:32,290
+ولكن تزيد عمليات المدفعين، عمليات المدفعين، يعني
+
+246
+00:20:32,290 --> 00:20:35,550
+عمليات المدفعين، عمليات المدفعين، فمن الممكن أن
+
+247
+00:20:35,550 --> 00:20:39,850
+تتخلص من سعر الشركة، حسناً؟
+
+248
+00:20:39,850 --> 00:20:42,950
+و مرة أخرى، كنت أشرح هذا في الحلقة السابقة في
+
+249
+00:20:42,950 --> 00:20:44,390
+الحلقة 4 و5
+
+250
+00:20:47,560 --> 00:20:53,640
+ماذا يريد الاستثناء؟ هم يريدون اكتساب أو اكتساب أو
+
+251
+00:20:53,640 --> 00:21:00,780
+مزيج منهم؟ نحن قد عملنا هذه السؤالة في الحلقة
+
+252
+00:21:00,780 --> 00:21:03,360
+السابقة أيضًا عندما نتحدث عن أن لدينا شركات مختلفة
+
+253
+00:21:03,360 --> 00:21:05,640
+لدينا شركات اكتساب لدينا شركات اكتساب اكتساب
+
+254
+00:21:05,640 --> 00:21:08,420
+اكتساب اكتساب دفاعية لدينا شركات مختلفة لدينا
+
+255
+00:21:08,420 --> 00:21:13,600
+شركات مختلفة لدينا شركات مختلفة لدينا شركات مختلفة
+
+256
+00:21:13,600 --> 00:21:14,580
+لدينا شركات مختلفة لدينا شركات مختلفة لدينا شركات
+
+257
+00:21:14,580 --> 00:21:19,990
+شركات مختلفة لدي السؤال عن ما هو أفضل استخدام
+
+258
+00:21:19,990 --> 00:21:27,570
+الأموال هو .. هو السؤال المرتبط مع المشاركة لأن
+
+259
+00:21:27,570 --> 00:21:32,370
+المشاركة هي الثقافة والمشاركة أو الدفع هي الوصول
+
+260
+00:21:32,370 --> 00:21:36,650
+للأموال، إذا كانوا المستخدمين يحبون أن يكونوا
+
+261
+00:21:36,650 --> 00:21:40,730
+يحصلوا على أموال أو ثقافة أو كذا أو كذا أو كذا أو
+
+262
+00:21:40,730 --> 00:21:47,960
+كذا أو كذا مصادر الأموال اللي مرتبطة بالمصادر
+
+263
+00:21:47,960 --> 00:21:50,900
+الديفيدنسية أو المصادر الديفيدنسية المصادر
+
+264
+00:21:50,900 --> 00:21:57,180
+الديفيدنسية ممكن تكون عامة ممكن تكون أكثر وممكن
+
+265
+00:21:57,180 --> 00:22:01,780
+تكون غير عامة عامة تعني مصادر الديفيدنسية مثل هذه
+
+266
+00:22:01,780 --> 00:22:08,700
+هذه عامة المصادر الأكثر تتحرك مثل هذا انظر إلى هذا
+
+267
+00:22:08,700 --> 00:22:09,180
+الشارت
+
+268
+00:22:13,660 --> 00:22:17,900
+يمكنك أن تنظر إلى هذه التاريخة تبدأ بهذه الطريقة
+
+269
+00:22:17,900 --> 00:22:27,360
+انتظر على سبيل المثال هذا في 2009 2010 ثم في 2011
+
+270
+00:22:28,530 --> 00:22:32,530
+عندما نحصل على اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف
+
+271
+00:22:32,530 --> 00:22:35,230
+اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف
+
+272
+00:22:35,230 --> 00:22:37,510
+اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف
+
+273
+00:22:37,510 --> 00:22:37,590
+اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف
+
+274
+00:22:37,590 --> 00:22:38,990
+اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف
+
+275
+00:22:38,990 --> 00:22:43,930
+اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف
+
+276
+00:22:43,930 --> 00:22:51,490
+اكتشاف اكتشاف اكتشاف اك
+
+277
+00:22:51,670 --> 00:22:58,270
+لأنهم يمتلكون أكثر من الحيوانات العادية في السنوات
+
+278
+00:22:58,270 --> 00:23:03,630
+السابقة، لذلك هم يتحركون مثل هذه التاريخية، لكنها
+
+279
+00:23:03,630 --> 00:23:08,370
+غير عادية، إنها غير مستقبلة، إنها تتحرك مثل هذه
+
+280
+00:23:08,370 --> 00:23:15,580
+التاريخية، غير مستقبلة ربما في يوم واحد لا دفعات أو 
+
+
+281
+00:23:15,580 --> 00:23:20,200
+دفعات عالية دفعات عالية دفعات عالية دفعات عالية
+
+282
+00:23:20,200 --> 00:23:23,500
+دفعات عالية دفعات عالية دفعات عالية دفعات عالية
+
+283
+00:23:23,500 --> 00:23:23,520
+دفعات عالية دفعات عالية دفعات عالية دفعات عالية
+
+284
+00:23:23,520 --> 00:23:24,040
+دفعات عالية دفعات عالية دفعات عالية دفعات عالية
+
+285
+00:23:24,040 --> 00:23:26,320
+دفعات عالية دفعات عالية دفعات عالية دفعات عالية
+
+286
+00:23:26,320 --> 00:23:27,060
+دفعات عالية دفعات عالية دفعات عالية دفعات عالية
+
+287
+00:23:27,060 --> 00:23:33,680
+دفعات عالية دفعات 
+
+288
+00:23:33,680 --> 00:23:40,860
+عالية
+
+289
+00:23:40,970 --> 00:23:44,170
+هنا لا يوجد حقيقة في القيامة
+
+290
+00:23:54,050 --> 00:23:56,930
+ويجب أن نختار بين قيمة قيمة قيمة قيمة قيمة قيمة
+
+291
+00:23:56,930 --> 00:24:03,410
+قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة
+
+292
+00:24:03,410 --> 00:24:03,650
+قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة
+
+293
+00:24:03,650 --> 00:24:04,010
+قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة
+
+294
+00:24:04,010 --> 00:24:04,230
+قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة
+
+295
+00:24:04,230 --> 00:24:04,550
+قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة
+
+296
+00:24:04,550 --> 00:24:08,010
+قيمة قيمة قيمة قيمة 
+
+297
+00:24:08,010 --> 00:24:12,310
+قيمة
+
+298
+00:24:12,310 --> 00:24:17,610
+قيم
+
+299
+00:24:18,670 --> 00:24:26,950
+لكن قيمة التجارب في المستقبل في حسب المستقبل هي
+
+300
+00:24:26,950 --> 00:24:35,170
+عالية لأنك تدفع للمستخدم لشراء وللسائق ولكن المستقبل 
+
+301
+00:24:35,170 --> 00:24:39,730
+يدفع تقسيم عالية لذلك الناس لا يستطيعون تأخير كل
+
+302
+00:24:39,730 --> 00:24:49,420
+شيء، هو مجموعة من الاستثمارات المتطورة، نعم، إنها
+
+303
+00:24:49,420 --> 00:24:54,160
+تدفع أقل دفعة ولكن تدفع قيمة عالية، وللدفعات تدفع 
+
+304
+00:24:54,160 --> 00:24:58,300
+دفعة عالية أو أعلى دفعة وقيمة أقل، لأنه لا يوجد
+
+305
+00:24:58,300 --> 00:25:04,040
+شراء ولا شراء في الـ ... سترى هذه المقارنة، وللدفعات 
+
+306
+00:25:04,040 --> 00:25:07,500
+دفعة عالية أو أعلى دفعة، وللأسهم تدفع دفعة أقل،
+
+307
+00:25:07,970 --> 00:25:12,150
+مقارنة قصيرة ومقارنة طويلة لا توجد مقارنة 
+
+308
+00:25:12,150 --> 00:25:17,150
+لتسليم والشراء، هناك مقارنة لتسليم والشراء لذلك
+
+309
+00:25:17,150 --> 00:25:20,410
+الناس يجب أن يتعاملوا أو تتعاملوا بين الميزانية
+
+310
+00:25:20,410 --> 00:25:21,650
+والميزانية والميزانية والميزانية والميزانية والميزانية 
+
+311
+00:25:21,650 --> 00:25:22,370
+والميزانية والميزانية والميزانية والميزانية والميزانية 
+
+312
+00:25:22,370 --> 00:25:24,610
+والميزانية والميزانية والميزانية والميزانية والميزانية
+
+313
+00:25:24,610 --> 00:25:29,090
+والميزانية والميزانية
+
+314
+00:25:29,090 --> 00:25:39,570
+والميزانية، ولهذه السبب لأن الناس تفضل القيم
+
+315
+00:25:39,570 --> 00:25:44,110
+السياسية، أنا لا أقول أن الشركات تفضل القيم 
+
+316
+00:25:44,110 --> 00:25:45,750
+السياسية، أنا لا أقول أن الشركات تفضل القيم 
+
+317
+00:25:45,750 --> 00:25:50,270
+السياسية، أنا لا أقول أن الشركات تفضل القيم 
+
+318
+00:25:50,270 --> 00:25:51,070
+السياسية، أنا لا أقول أن الشركات تفضل القيم
+
+319
+00:25:51,070 --> 00:25:51,250
+السياسية، أنا لا أقول أن الشركات تفضل القيم
+
+320
+00:25:51,250 --> 00:25:51,290
+السياسية، أنا لا أقول أن الشركات تفضل القيم
+
+321
+00:25:51,290 --> 00:25:54,770
+السياسية، أنا لا أقول أن الشركات تفضل القيم
+
+322
+00:25:54,770 --> 00:25:59,270
+السياسية، أنا لا أقول أن الشركات تفضل القيم، كما أشرح، 
+
+323
+00:25:59,270 --> 00:26:05,670
+يمكننا أن نستخدم قيادة الميزانية باستخدام ارتفاع 
+
+324
+00:26:05,670 --> 00:26:10,990
+مستمر أو لا ارتفاع مستمر، كما أشرح في الصفحات 
+
+325
+00:26:10,990 --> 00:26:16,690
+السابقة، وهذا يحتوي على تفكير على كيف نتعامل مع
+
+326
+00:26:16,690 --> 00:26:21,570
+السوق، لدينا ممارسة عامة تسمى Dividend Growth Model
+
+327
+00:26:21,570 --> 00:26:25,250
+وهي ممارسة عامة تسمى Dividend Growth Model هي
+
+328
+00:26:25,250 --> 00:26:30,450
+ممارسة عامة معروفة لتقرير قيمة أو قيمة الشركة 
+
+329
+00:26:30,450 --> 00:26:34,730
+المتوسطة والوصول 
+
+330
+00:26:34,730 --> 00:26:43,310
+للممارسة هي مشابه للوصول للممارسة KABAM ولكن موضوع
+
+331
+00:26:43,310 --> 00:26:46,170
+الـ Capital Asset Pricing موضوع هذا ليس يستخدم
+
+332
+00:26:46,170 --> 00:26:53,750
+مقارنة ما بين المال ومقارنة ما بين المال ومقارنة 
+
+333
+00:26:53,750 --> 00:26:54,310
+ما بين المال ومقارنة ما بين المال ومقارنة ما بين
+
+334
+00:26:54,310 --> 00:26:55,150
+ومقارنة ما بين المال ومقارنة ما بين المال ومقارنة
+
+335
+00:26:55,150 --> 00:26:55,970
+ما بين المال ومقارنة ما بين المال ومقارنة ما بين
+
+336
+00:26:55,970 --> 00:26:56,010
+المال ومقارنة ما بين المال ومقارنة ما بين المال
+
+337
+00:26:56,010 --> 00:26:56,390
+ومقارنة ما بين المال ومقارنة ما بين المال ومقارنة 
+
+338
+00:26:56,390 --> 00:27:00,690
+ما بين المال ومقارنة ما بين المال ومقارنة ما بين
+
+339
+00:27:00,690 --> 00:27:05,190
+المال ومقارنة ما بين المال
+
+340
+00:27:12,230 --> 00:27:17,230
+معنى قيمة الشركات، انظر إلى قيمة الشركات قيمة
+
+341
+00:27:17,230 --> 00:27:21,530
+الشركات، هذا هو قيمة الشركات قيمة الشركات الأولى، 
+
+342
+00:27:21,530 --> 00:27:27,570
+وهي اليوم، أنا لا أقول قيمة الشركات لسنة أو ثالثة
+
+343
+00:27:27,570 --> 00:27:33,310
+سنة الـB0 يعني الآن قيمة الشركات الآن أو قيمة 
+
+344
+00:27:33,310 --> 00:27:36,950
+الشركات الأولى من اليوم هي عملية تجارب الدفع،
+
+345
+00:27:36,950 --> 00:27:41,530
+فالسؤال هو تجارب الدفع يأتي من الدفع
+
+346
+00:27:45,300 --> 00:27:48,480
+والدفعات تأتي من ... تأتي من ... من ... من ... من ...
+
+347
+00:27:48,480 --> 00:27:49,660
+من ... من ... من ... من ... من ... من ... من ... من ... من
+
+348
+00:27:49,660 --> 00:27:51,280
+... من ... من ... من ... من ... من ... من ... من ... من ...
+
+349
+00:27:51,280 --> 00:27:51,780
+من ... من ... من ... من ... من ... من ... من ... من ... من
+
+350
+00:27:51,780 --> 00:27:52,160
+من ... من ... من ... من ... من ... من ... من ... من ... من
+
+351
+00:27:52,160 --> 00:27:53,640
+من ... من ... من ... من ... من ... من ... من ... من ... من
+
+352
+00:27:53,640 --> 00:27:53,660
+... من ... من ... من ... من ... من ... من ... من ... من ...
+
+353
+00:27:53,660 --> 00:27:55,440
+من ... من ... من ... من ... من ... من ... من ... من ... من
+
+354
+00:27:55,440 --> 00:28:04,660
+... من ... من ... من ... من ... من ... من ... من ...
+
+355
+00:28:09,930 --> 00:28:14,670
+هذا يعني أنهم يتعاملوا بالدفعات ويتعاملوا بقيمة
+
+356
+00:28:14,670 --> 00:28:20,250
+الشركات، وبالنسبة لهذا يقارنوا قيمة الشركات مع
+
+357
+00:28:20,250 --> 00:28:25,880
+قيمة التعامل مع KS، أرجو أن تكونوا مهتمين لأنني
+
+358
+00:28:25,880 --> 00:28:29,460
+أسألكم عن هذه الأشياء في عملكم، مثالي سأسألكم عن
+
+359
+00:28:29,460 --> 00:28:34,340
+هذه العملية مرة أخرى، لذلك الـ B note هي عملية
+
+360
+00:28:34,340 --> 00:28:37,340
+أشياء مختلفة عملية عملية عملية عملية عملية عملية
+
+361
+00:28:37,340 --> 00:28:37,920
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+362
+00:28:37,920 --> 00:28:39,040
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+363
+00:28:39,040 --> 00:28:41,580
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+364
+00:28:41,580 --> 00:28:51,880
+عملية 
+
+365
+00:28:52,710 --> 00:28:57,370
+والـ Cash Flow هو عملية نقية مع عدد الترجمة 
+
+366
+00:28:57,370 --> 00:29:03,910
+المطلوب منها، عملية نقية، انظر هذا عكس هذا عكس 
+
+367
+00:29:03,910 --> 00:29:10,050
+السعر، هذا يعني إذا ازداد هذا، ستتخلص السعر، لكن 
+
+368
+00:29:10,050 --> 00:29:14,890
+إذا ازداد هذا، ستزاد السعر، حاول أن تخلص هذه
+
+369
+00:29:14,890 --> 00:29:18,090
+الأشياء في عقلك، أرجوك، اقرأها بشكل حسن
+
+370
+00:29:29,530 --> 00:29:39,990
+وهذا يتحرك من D1 إلى D2 إلى D3، كما أشرح، D2 يمكن أن
+
+371
+00:29:39,990 --> 00:29:48,970
+تكون عملية D1 كن حذرا أرجوك، D3 هي عملية D2 نحن
+
+372
+00:29:48,970 --> 00:29:53,050
+ندعي أنه بالنسبة لطبيعة السوق
+
+373
+00:30:02,130 --> 00:30:03,850
+إذا كان لدينا عبارة عن عبارة عن عبارة عن عبارة عن 
+
+374
+00:30:03,850 --> 00:30:04,230
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+375
+00:30:04,230 --> 00:30:06,610
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+376
+00:30:06,610 --> 00:30:06,630
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+377
+00:30:06,630 --> 00:30:06,830
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+378
+00:30:06,830 --> 00:30:06,850
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+379
+00:30:06,850 --> 00:30:11,430
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة 
+
+380
+00:30:11,430 --> 00:30:22,230
+عن عبارة 
+
+381
+00:30:24,370 --> 00:30:31,830
+Okay, let's go back then then the D D note D one
+
+382
+00:30:31,830 --> 00:30:39,170
+is a function of D notes one plus G Okay, so 
+
+383
+00:30:39,170 --> 00:30:43,250
+dividends is the initial dividends in order to
+
+384
+00:30:43,250 --> 00:30:46,890
+estimate the dividends in the year one is the
+
+385
+00:30:46,890 --> 00:30:51,570
+dividends in the beginning of the year Okay, one
+
+386
+00:30:51,570 --> 00:30:55,590
+plus the growth rate يمكنك مشاهدة أهمية عملية عملية
+
+387
+00:30:55,590 --> 00:30:55,950
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+388
+00:30:55,950 --> 00:30:57,570
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+389
+00:30:57,570 --> 00:31:00,890
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+390
+00:31:00,890 --> 00:31:01,530
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+391
+00:31:01,530 --> 00:31:02,030
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+392
+00:31:02,030 --> 00:31:03,530
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+393
+00:31:03,530 --> 00:31:04,070
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+394
+00:31:04,070 --> 00:31:07,230
+عملية عملية عملية عملية عملية عملية
+
+395
+00:31:07,230 --> 00:31:12,170
+عملية عملية عملية عملية عملية عملية عملية
+
+396
+00:31:16,350 --> 00:31:20,990
+عندما أشرح دي وان هو دي نوت وان بلس جي عشرة عشرة
+
+397
+00:31:20,990 --> 00:31:26,990
+عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة 
+
+398
+00:31:26,990 --> 00:31:27,070
+عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة
+
+399
+00:31:27,070 --> 00:31:27,170
+عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة
+
+400
+00:31:27,170 --> 00:31:27,750
+عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة
+
+401
+00:31:27,750 --> 00:31:31,070
+عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة
+
+402
+00:31:31,070 --> 00:31:31,430
+عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة
+
+403
+00:31:31,430 --> 00:31:42,870
+عشرة عشرة عشرة عشرة عشرة
+
+404
+00:31:42,870 --> 00:31:49,530
+على الفورمولا تتطور بهذه الطريقة السعر الواضح السعر 
+
+405
+00:31:49,530 --> 00:31:55,670
+اليوم يقل الـD1 هذا هو D1 D0 × 1 Plus A هو D1
+
+406
+00:31:55,670 --> 00:32:03,330
+مرتبط بالمرتبط المطلوب من العودة - G ثم لديك D1
+
+407
+00:32:03,330 --> 00:32:11,970
+KS - G مرة أخرى السعر هو عملية دفعية وعملية
+
+408
+00:32:11,970 --> 00:32:15,030
+خاطئة من KS وعملية positive من G
+
+409
+00:32:17,800 --> 00:32:22,640
+Okay مرة أخرى، السعر هو مفادة مفيدة من المدفوعات
+
+410
+00:32:22,640 --> 00:32:28,920
+ومفادة مفادة مفيدة من الـ 10 ومفادة مفيدة من الـ G
+
+411
+00:32:28,920 --> 00:32:34,860
+لأن الـ G هنا مفادة مفادة ومفادة 
+
+412
+00:32:34,860 --> 00:32:37,400
+مفادة من الـ K كمان مفادة مفادة من الـ 10، فهو
+
+413
+00:32:37,400 --> 00:32:43,780
+مفادة مفادة مفادة مفادة مفادة مفادة مفادة مفادة
+
+414
+00:32:43,780 --> 00:32:44,340
+مفادة مفادة مفادة مفادة مفادة مفادة مفادة مفادة
+
+415
+00:32:44,340 --> 00:32:44,460
+مفادة مفادة مفادة مفادة مفادة مفادة مفادة مفادة
+
+416
+00:32:44,460 --> 00:32:46,490
+مفادة مفادة مفادة مفادة مفادة مفادة مفادة نحن لدينا
+
+417
+00:32:46,490 --> 00:32:50,850
+ارتفاع مستمر، هذا في الـ positive نحن لدينا ارتفاع 
+
+418
+00:32:50,850 --> 00:32:55,770
+negative إذا
+
+419
+00:32:55,770 --> 00:33:00,270
+كانت المالية مقفلة فهناك 
+
+420
+00:33:00,270 --> 00:33:06,590
+فرق بين مستمر، مستمر مثل هذا ومقفل مثل هذا، فهذا 
+
+421
+00:33:06,590 --> 00:33:13,090
+مستمروهذا مصمم مصمم مصمم مصمم مصمم مصمم مصمم مصمم
+
+422
+00:33:13,090 --> 00:33:16,070
+مصمم مصمم مصمم مصمم مصمم مصمم مصمم مصمم مصمم مصمم
+
+423
+00:33:16,070 --> 00:33:16,310
+مصمم مصمم مصمم مصمم مصمم مصمم مصمم مصمم مصمم مصمم
+
+424
+00:33:16,310 --> 00:33:16,330
+مصمم مصمم مصمم مصمم مصمم مصمم مصمم مصمم مصمم مصمم
+
+425
+00:33:16,330 --> 00:33:18,290
+مصمم مصمم مصمم مصمم مصمم مصمم مصمم مصمم مصمم مصمم
+
+426
+00:33:18,290 --> 00:33:23,910
+مصمم مصمم مصمم مصمم مصمم
+
+427
+00:33:23,910 --> 00:33:28,950
+مصمم مصمم
+
+428
+00:33:28,950 --> 00:33:30,370
+م
+
+429
+00:33:33,270 --> 00:33:37,570
+هذه المقارنة طبعاً تفضل مقارنة الأسعار تعود إلى
+
+430
+00:33:37,570 --> 00:33:42,010
+الصفحات وستعرفونها إذا كانت الأسعار تدفع دفع واحد
+
+431
+00:33:42,010 --> 00:33:48,230
+دولار وراتب الانتجار المطلوب منه 12% فهو بسيط فقط
+
+432
+00:33:48,230 --> 00:33:58,250
+واحد مقاطعه 12% فالسعر هو 8.33 دولار
+
+433
+00:34:03,190 --> 00:34:06,650
+إذا ارتفع الديفيدنس على مستوى مستوى مستوى مستوى
+
+434
+00:34:06,650 --> 00:34:09,810
+مستوى مستوى مستوى مستوى مستوى مستوى مستوى مستوى
+
+435
+00:34:09,810 --> 00:34:13,670
+مستوى مستوى مستوى مستوى مستوى مستوى مستوى مستوى
+
+436
+00:34:13,670 --> 00:34:14,130
+مستوى مستوى مستوى مستوى مستوى مستوى مستوى مستوى
+
+437
+00:34:14,130 --> 00:34:14,210
+مستوى مستوى مستوى مستوى مستوى مستوى مستوى مستوى
+
+438
+00:34:14,210 --> 00:34:14,710
+مستوى مستوى مستوى مستوى مستوى مستوى مستوى مستوى
+
+439
+00:34:14,710 --> 00:34:20,510
+مستوى مستوى مستوى مستوى مستوى مستوى مستوى مستوى
+
+440
+00:34:20,510 --> 00:34:29,530
+مستو
+
+441
+00:34:30,160 --> 00:34:39,420
+والـ KS أو الـ RS هو 30% وG هو 6% الآن ماهو السعر
+
+442
+00:34:39,420 --> 00:34:49,480
+أو القيم التجارية؟ السعر هو D1 مقاطع KS مقاطع G D1
+
+443
+00:34:49,480 --> 00:34:56,610
+مقاطع D1 plus G مقاطع KS minus G Okay, this one D
+
+444
+00:34:56,610 --> 00:35:05,450
+is equal to 1.06 divided by 0.13 minus 0.06 I know 
+
+445
+00:35:05,450 --> 00:35:09,610
+you have good experience on calculation So it will
+
+446
+00:35:09,610 --> 00:35:16,670
+be 30.29 So the intrinsic value of this SFAQ is 30
+
+447
+00:35:16,670 --> 00:35:20,750
+.29$ Okay,
+
+448
+00:35:21,870 --> 00:35:24,910
+any question? Are you sure no questions?
+
+449
+00:35:32,620 --> 00:35:38,520
+Okay هذا .. دعنا نعود إلى السؤال .. إلى السعر
+
+450
+00:35:38,520 --> 00:35:45,160
+الأول إذا أردت أن أتوقع السعر لسنة القادمة اللي هي
+
+451
+00:35:45,160 --> 00:35:49,540
+B1 إذا أردت أن أتوقع السعر لسنة الثالثة اللي هي B3
+
+452
+00:35:49,540 --> 00:35:54,880
+أو إذا أردت أن أتوقع السعر بعد 50 سنة اللي هي B50
+
+453
+00:35:54,880 --> 00:36:00,820
+Okay مرة أخرى تطبق على نفس الفرمولة دعونا نرى هذا
+
+454
+00:36:00,820 --> 00:36:12,760
+الوضع B1 هو D2 مقاطع KS مقاطع G وD2 هو D1
+
+455
+00:36:12,760 --> 00:36:19,900
+أو D0 إذا كنت تكتب D1 إذا كنت تكتب D0 إذا كنت تكتب
+
+456
+00:36:19,900 --> 00:36:21,560
+D1 إذا كنت تكتب D1 إذا كنت تكتب D1 إذا كنت تكتب D1
+
+457
+00:36:21,560 --> 00:36:22,160
+إذا كنت تكتب D1 إذا كنت تكتب D1 إذا كنت تكتب D1
+
+458
+00:36:22,160 --> 00:36:28,220
+إذا كنت تكتب تستخدم أيضًا هذا هو صحيح إذا كان لديك
+
+459
+00:36:28,220 --> 00:36:34,680
+D1 إذا لم تكن لديك D1 ، فستبقى لديك D2 أو D0 ، ثم
+
+460
+00:36:34,680 --> 00:36:40,400
+D0 هي مفهوم المزيد من الوقت بـ 1 plus G² 2 إذا
+
+461
+00:36:40,400 --> 00:36:46,900
+أردت أن أتخيل على سبيل المثال B5 ، سعره في السادسة
+
+462
+00:36:46,900 --> 00:36:49,240
+D6
+
+463
+00:36:54,860 --> 00:37:08,480
+هذا هو الوضع حسنًا؟
+
+464
+00:37:08,480 --> 00:37:12,860
+لذلك،
+
+465
+00:37:12,860 --> 00:37:17,440
+ممارسة الـ Dividend Growth Model تعتمد على
+
+466
+00:37:17,440 --> 00:37:25,460
+المعدلات التالية المطلوبة من الرتال لديها عملية
+
+467
+00:37:25,460 --> 00:37:32,920
+خاطئة في السعر والدفعات مفيدة والسعر أيضًا مفيد لأن
+
+468
+00:37:32,920 --> 00:37:40,840
+أكثر تزويدك أكثر السعر تزويدك تزويدك تزويدك تزويدك
+
+469
+00:37:40,840 --> 00:37:41,400
+تزويدك تزويدك تزويدك تزويدك تزويدك تزويدك تزويدك
+
+470
+00:37:41,400 --> 00:37:41,480
+تزويدك تزويدك تزويدك تزويدك تزويدك تزويدك تزويدك
+
+471
+00:37:41,480 --> 00:37:41,960
+تزويدك تزويدك تزويدك تزويدك تزويدك تزويدك تزويدك
+
+472
+00:37:41,960 --> 00:37:42,940
+تزويدك تزويدك تزويدك تزويدك تزويدك تزويدك تزويدك
+
+473
+00:37:42,940 --> 00:37:52,960
+تزويدك تزويدك تز العادة المطلوبة .. فقط الأشياء
+
+474
+00:37:52,960 --> 00:37:59,140
+تتجمد مع بعضها الآن عادة المطلوبة تذكرك بخطوط عادة
+
+475
+00:37:59,140 --> 00:38:00,140
+المطلوبة المطلوبة المطلوبة المطلوبة المطلوبة
+
+476
+00:38:00,140 --> 00:38:01,320
+المطلوبة المطلوبة المطلوبة المطلوبة المطلوبة
+
+477
+00:38:01,320 --> 00:38:02,420
+المطلوبة المطلوبة المطلوبة المطلوبة المطلوبة
+
+478
+00:38:02,420 --> 00:38:04,180
+المطلوبة المطلوبة المطلوبة المطلوبة المطلوبة
+
+479
+00:38:04,180 --> 00:38:05,400
+المطلوبة المطلوبة المطلوبة المطلوبة المطلوبة
+
+480
+00:38:05,400 --> 00:38:17,460
+المطلوبة المطلوبة المطلوبة المطلوبة المطلوبة المط
+
+481
+00:38:17,900 --> 00:38:22,280
+أنا أعرف أنها ليست كتابة كبيرة، إنها كتابة صغيرة
+
+482
+00:38:22,280 --> 00:38:25,700
+فقط
+
+483
+00:38:25,700 --> 00:38:37,840
+لأذكرك بمفرد عدد الارس أو الكاس هو أكثر الارس
+
+484
+00:38:37,840 --> 00:38:44,760
+أو الكاس هو أكثر هذا .. و فقط لأذكركم بالإضافة لهذا
+
+485
+00:38:44,760 --> 00:38:51,300
+هذا يعتمد أن السوق مفيد إذا لم يكن السوق مفيد يجب
+
+486
+00:38:51,300 --> 00:39:00,380
+أن نقدر جنسنز ألفا يجب أن نقدر جنسنز ألفا نعرف أن
+
+487
+00:39:00,380 --> 00:39:09,710
+هذا صحيح ثم جنسنز ألفا هو خلق الفرق بين الـ market
+
+488
+00:39:09,710 --> 00:39:15,150
+return و الـ return الحقيقي تحاول أن تتكلم عن هذه
+
+489
+00:39:15,150 --> 00:39:21,010
+القصة إذا فشلت تتكلم عن هذه القصة، يعني أنك في
+
+490
+00:39:21,010 --> 00:39:29,650
+المحاولة، نحن نعرف هذا القيامة بالعودة يعتمد على 3
+
+491
+00:39:29,650 --> 00:39:36,340
+أشياء السوق بيتا والعادة على السوق والرقم الخاص
+
+492
+00:39:36,340 --> 00:39:37,840
+بالرقم الخاص بالرقم الخاص بالرقم الخاص بالرقم
+
+493
+00:39:37,840 --> 00:39:41,760
+الخاص بالرقم الخاص بالرقم الخاص بالرقم الخاص
+
+494
+00:39:41,760 --> 00:39:43,120
+بالرقم الخاص بالرقم الخاص بالرقم الخاص بالرقم
+
+495
+00:39:43,120 --> 00:39:45,320
+الخاص بالرقم الخاص بالرقم الخاص بالرقم الخاص
+
+496
+00:39:45,320 --> 00:39:45,720
+بالرقم الخاص بالرقم الخاص بالرقم الخاص بالرقم
+
+497
+00:39:45,720 --> 00:39:45,880
+الخاص بالرقم الخاص بالرقم الخاص بالرقم الخاص
+
+498
+00:39:45,880 --> 00:39:54,980
+الخاص بالرقم الخاص بالرقم
+
+499
+00:39:54,980 --> 00:39:55,300
+الخاص بال
+
+500
+00:39:58,180 --> 00:40:02,320
+استمتع بيتا باستخدام الاسلوب والانتقال أو أشياء
+
+501
+00:40:02,320 --> 00:40:09,660
+أخرى أو أشياء أخرى أشياء أخرى أشياء أخرى أشياء
+
+502
+00:40:09,660 --> 00:40:17,520
+أخرى أشياء أخرى أشياء أخرى أشياء أخرى أشياء أخرى
+
+503
+00:40:17,520 --> 00:40:21,440
+أشياء أخرى أشياء أخرى أشياء أخرى أشياء أخرى أشياء
+
+504
+00:40:21,440 --> 00:40:26,900
+أخرى أشياء أخرى أشياء أخرى أشياء أخرى أشياء
+
+505
+00:40:26,900 --> 00:40:33,460
+أخرى أشياء أخرى حسنًا، اذهبوا حسنًا،
+
+506
+00:40:33,460 --> 00:40:38,660
+دعونا نتحدث الآن عن الـ P-E Ratio اختلافات أخرى من
+
+507
+00:40:38,660 --> 00:40:48,860
+تحويل المال لأن المستخدمين يستخدمون تحويل مختلفة
+
+508
+00:40:48,860 --> 00:40:53,920
+أو تقنيات مختلفة أو تجهيزات مختلفة واحد من أهم
+
+509
+00:40:57,010 --> 00:41:04,690
+المقارنة أو المقارنة هي مقارنة P-E مقارنة P-E
+
+510
+00:41:04,690 --> 00:41:10,110
+مقارنة P-E مقارنة P-E مقارنة P-E مقارنة P-E مقارنة
+
+511
+00:41:10,110 --> 00:41:12,190
+P-E مقارنة P-E مقارنة P-E مقارنة P-E مقارنة P-E
+
+512
+00:41:12,190 --> 00:41:21,410
+P-E مقارنة P
+
+513
+00:41:21,410 --> 00:41:24,790
+-E
+
+514
+00:41:24,790 --> 00:41:33,010
+مقارنة Equal to price divided by EPS If 
+
+515
+00:41:33,010 --> 00:41:37,610
+you want to estimate the price So what is the 
+
+516
+00:41:37,610 --> 00:41:45,990
+price? Use your experience in calculation What is 
+
+517
+00:41:45,990 --> 00:41:52,170
+the price? So the price .. just move this .. the 
+
+518
+00:41:52,170 --> 00:41:59,210
+price مقارنة بـ PE مقارنة بـ EPS انظر إلى هذه
+
+519
+00:41:59,210 --> 00:42:06,150
+المقارنة، أرجوك انظر إلى هذه المقارنة، هذا PE
+
+520
+00:42:06,150 --> 00:42:14,570
+مقارنة بمعدل الـ Ening وهو M، لذلك السعر يقل M
+
+521
+00:42:14,570 --> 00:42:25,990
+مقارنة بـ PE مقارنة بـ EPS أعلى M أعلى السعر Okay
+
+522
+00:42:25,990 --> 00:42:34,470
+they hire the M they hire the price is the PE I
+
+523
+00:42:34,470 --> 00:42:43,070
+told you the price divided by EVS yes okay sorry
+
+524
+00:42:43,070 --> 00:42:49,630
+okay so
+
+525
+00:42:50,750 --> 00:42:56,590
+إذا كانت العاملة تقرر أن الـ PE المناسب هو 10 هذا
+
+526
+00:42:56,590 --> 00:43:00,590
+يعني أن الـ M هو 10 والمزيد هو 10 والعاملين
+
+527
+00:43:00,590 --> 00:43:06,250
+يشارعون الـ Earnings هي 4.5 والـ EPS 4.5 ما هي
+
+528
+00:43:06,250 --> 00:43:17,510
+قيمة السوق فقط بسيطة 10×4.5 وهو 45 دولار حسنًا افعل
+
+529
+00:43:17,510 --> 00:43:24,390
+هذا أنت تنتهي بقيمة 45 دولار وتحاول تستخدم كابأم
+
+530
+00:43:24,390 --> 00:43:29,110
+كابتال أسات برايسينج موديل وتحاول تستخدم موديل
+
+531
+00:43:29,110 --> 00:43:33,430
+الثقافة أو موديل الثقافة وتجمع جميع النتائج مع
+
+532
+00:43:33,430 --> 00:43:38,810
+بعضها وتقارن بينها تشاهد صغير الفرق بين الـ 3
+
+533
+00:43:38,810 --> 00:43:39,210
+موديل
+
+534
+00:43:45,290 --> 00:43:49,310
+دعونا نعود إلى الـ BE كيف يقوم الانفصار بالتحقق من
+
+535
+00:43:49,310 --> 00:43:53,770
+الـ BE بإمكانهم
+
+536
+00:43:53,770 --> 00:43:54,990
+التحقق من الـ BE بإمكانهم التحقق من الـ BE بإمكانهم
+
+537
+00:43:54,990 --> 00:43:55,970
+التحقق من الـ BE بإمكانهم التحقق من الـ BE بإمكانهم
+
+538
+00:43:55,970 --> 00:43:56,290
+التحقق من الـ BE بإمكانهم التحقق من الـ BE بإمكانهم
+
+539
+00:43:56,290 --> 00:43:56,650
+التحقق من الـ BE بإمكانهم التحقق من الـ BE بإمكانهم
+
+540
+00:43:56,650 --> 00:43:56,790
+التحقق من الـ BE بإمكانهم التحقق من الـ BE بإمكانهم
+
+541
+00:43:56,790 --> 00:44:00,470
+التحقق من الـ BE بإمكانهم التحقق من الـ BE بإمكانهم
+
+542
+00:44:00,470 --> 00:44:06,110
+التحقق من الـ BE بإمكانهم التحقق من الـ BE بإ عندما
+
+543
+00:44:06,110 --> 00:44:12,730
+يكون الـ P.E. 15 دولار يعني أن يكون لديه فائقة
+
+544
+00:44:12,730 --> 00:44:19,050
+واحد دولار يعني أن تدفع 15 دولار في هذه الحالة هذا
+
+545
+00:44:19,050 --> 00:44:28,590
+أقل من هذا في حالة السعر ما زال
+
+546
+00:44:28,590 --> 00:44:32,790
+الـ P.E. ratio لديه مشكلة أو لديه بعض التحديات
+
+547
+00:44:34,580 --> 00:44:38,620
+الخطوات في استخدام PE هي مصطلحات مختلفة لإيانات ما
+
+548
+00:44:38,620 --> 00:44:41,640
+هي الإيانات التي تتحدث عنها، الإيانات التي تتحدث
+
+549
+00:44:41,640 --> 00:44:42,560
+عنها الإيانات التي تتحدث عنها الإيانات التي تتحدث
+
+550
+00:44:42,560 --> 00:44:43,580
+عنها الإيانات التي تتحدث عنها الإيانات التي تتحدث
+
+551
+00:44:43,580 --> 00:44:44,000
+عنها الإيانات التي تتحدث عنها الإيانات التي تتحدث
+
+552
+00:44:44,000 --> 00:44:46,380
+عنها الإيانات التي تتحدث عنها الإيانات التي تتحدث
+
+553
+00:44:46,380 --> 00:44:47,800
+عنها الإيانات التي تتحدث عنها الإيانات التي تتحدث
+
+554
+00:44:47,800 --> 00:44:52,540
+عنها الإيانات التي تتحدث عنها الإيانات التي تتحدث
+
+555
+00:44:52,540 --> 00:44:53,440
+عنها الإيانات التي تتحدث عنها الإيانات التي تتحدث
+
+556
+00:44:53,440 --> 00:44:55,140
+عنها الإيانات التي تتحدث عنها الإيانات التي تت So,
+
+557
+00:44:55,740 --> 00:44:58,500
+differences in estimated earnings, I mean the
+
+558
+00:44:58,500 --> 00:45:01,240
+calculation of earnings, a question of the
+
+559
+00:45:01,240 --> 00:45:03,940
+appropriate multiple, the M, what is the
+
+560
+00:45:03,940 --> 00:45:06,540
+appropriate multiple to calculate in the beginning
+
+561
+00:45:06,540 --> 00:45:08,740
+at the end of the year or in the end of the year or in the 
+
+562
+00:45:08,740 --> 00:45:12,940
+middle of the year. Okay,
+
+563
+00:45:13,400 --> 00:45:19,530
+price to book value انتقل السعر بقيمة الكتابة
+
+564
+00:45:19,530 --> 00:45:23,770
+تقريبًا مثل ما تفعله باستخدام بي إي ريشيو وهو نفس
+
+565
+00:45:23,770 --> 00:45:26,030
+الشيء وانتقل السعر بقيمة الكتابة تقريبًا مثل ما
+
+566
+00:45:26,030 --> 00:45:26,650
+تفعله باستخدام بي إي ريشيو وهو نفس الشيء وانتقل
+
+567
+00:45:26,650 --> 00:45:30,270
+السعر بقيمة الكتابة تقريبًا مثل ما تفعله باستخدام
+
+568
+00:45:30,270 --> 00:45:30,350
+بي إي ريشيو وهو نفس الشيء وانتقل السعر بقيمة
+
+569
+00:45:30,350 --> 00:45:31,970
+الكتابة تقريبًا مثل ما تفعله باستخدام بي إي ريشيو 
+
+570
+00:45:37,070 --> 00:45:42,450
+ستدريز مقارنة P-E وهذا واحد من الحلول P-E مقارنة
+
+571
+00:45:42,450 --> 00:45:48,050
+بمجموعة الليلة ب-G فمقارنة P-E-G تقريبا تقريبا
+
+572
+00:45:48,050 --> 00:45:54,510
+تقريبا تقريبا تقريبا تقريبا تقريبا تقريبا
+
+573
+00:45:54,510 --> 00:45:55,610
+تقريبا تقريبا تقريبا تقريبا تقريبا تقريبا تقريبا
+
+574
+00:45:55,610 --> 00:45:55,670
+تقريبا تقريبا تقريبا تقريبا تقريبا تقريبا تقريبا
+
+575
+00:45:55,670 --> 00:46:04,990
+تقريبا تقريبا تقريبا تقريبا تقريبا تق
+
+576
+00:46:05,860 --> 00:46:08,300
+Okay, إن شاء الله the next meeting because I observe
+
+577
+00:46:08,300 --> 00:46:08,800
+my students 
diff --git a/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/kMxxRjkwBzc_raw.json b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/kMxxRjkwBzc_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..e9c0f78e1d35628bf0b7d84691afc366855ecc69
--- /dev/null
+++ b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/kMxxRjkwBzc_raw.json
@@ -0,0 +1 @@
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عملية عملية عملية عملية عملية عملية عملية عملية عملية عملية عملية عملية عملية عملية عملية عملية عملية عملية عملية عملية عملية عملية عملية عملية عملية عملية", "tokens": [10721, 47341, 2407, 14739, 6055, 30544, 14407, 3714, 3224, 39237, 9957, 5296, 33456, 22653, 5551, 3794, 10721, 23275, 2304, 18871, 29538, 16247, 8592, 1829, 16606, 8978, 6225, 2304, 23275, 2304, 50113, 6027, 1829, 8608, 10721, 3794, 10721, 23275, 2304, 18871, 29538, 18863, 42213, 10632, 3714, 25720, 5551, 34740, 7578, 5296, 8848, 23275, 2423, 39184, 363, 3637, 39896, 6225, 42213, 10632, 5551, 8592, 1829, 16606, 3714, 46456, 46538, 3660, 6225, 2304, 20292, 3660, 6225, 2304, 20292, 3660, 6225, 2304, 20292, 3660, 6225, 2304, 20292, 3660, 6225, 2304, 20292, 3660, 6225, 2304, 20292, 3660, 6225, 2304, 20292, 3660, 6225, 2304, 20292, 3660, 6225, 2304, 20292, 3660, 6225, 2304, 20292, 3660, 6225, 2304, 20292, 3660, 6225, 2304, 20292, 3660, 6225, 2304, 20292, 3660, 6225, 2304, 20292, 3660, 6225, 2304, 20292, 3660, 6225, 2304, 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intrinsic value of this SFAQ is 30.29$ Okay, any question? 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"word": " تقريبا", "probability": 0.98984375}, {"start": 2755.67, "end": 2755.69, "word": " تقريبا", "probability": 0.98974609375}, {"start": 2755.69, "end": 2755.73, "word": " تقريبا", "probability": 0.98984375}, {"start": 2755.73, "end": 2757.47, "word": " تقريبا", "probability": 0.99052734375}, {"start": 2757.47, "end": 2764.99, "word": " تق", "probability": 0.99462890625}], "temperature": 1.0}, {"id": 111, "seek": 276880, "start": 2765.86, "end": 2768.8, "text": "Okay ان شاء الله ال next meeting because I observe my student", "tokens": [8297, 16472, 13412, 16606, 21984, 2423, 958, 3440, 570, 286, 11441, 452, 3107], "avg_logprob": -0.23758370535714285, "compression_ratio": 0.972972972972973, "no_speech_prob": 0.0, "words": [{"start": 2765.86, "end": 2766.08, "word": "Okay", "probability": 0.65380859375}, {"start": 2766.08, "end": 2766.22, "word": " ان", "probability": 0.8681640625}, {"start": 2766.22, "end": 2766.4, "word": " شاء", "probability": 0.965087890625}, {"start": 2766.4, "end": 2766.6, "word": " الله", "probability": 0.9716796875}, {"start": 2766.6, "end": 2767.02, "word": " ال", "probability": 0.681640625}, {"start": 2767.02, "end": 2767.2, "word": " next", "probability": 0.77685546875}, {"start": 2767.2, "end": 2767.52, "word": " meeting", "probability": 0.94287109375}, {"start": 2767.52, "end": 2767.8, "word": " because", "probability": 0.875}, {"start": 2767.8, "end": 2767.98, "word": " I", "probability": 0.9541015625}, {"start": 2767.98, "end": 2768.3, "word": " observe", "probability": 0.33056640625}, {"start": 2768.3, "end": 2768.46, "word": " my", "probability": 0.94287109375}, {"start": 2768.46, "end": 2768.8, "word": " student", "probability": 0.57958984375}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2770.69775, "duration_after_vad": 2667.6665937499893}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/kMxxRjkwBzc_raw.srt b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/kMxxRjkwBzc_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6e27eed4d70f1066b1c1c949e6486d5e7a571f8a
--- /dev/null
+++ b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/kMxxRjkwBzc_raw.srt
@@ -0,0 +1,2452 @@
+1
+00:00:20,100 --> 00:00:26,720
+بسم الله الرحمن الرحيم اليوم سأتحدث عن قيمة
+
+2
+00:00:26,720 --> 00:00:34,340
+الشركاتو سنبدأ من الوثيقة اللوجيقية لتحويل الأموال
+
+3
+00:00:34,340 --> 00:00:41,440
+للأموال الأهم مهمة هذه القصة هي أن تحرر قيمة
+
+4
+00:00:41,440 --> 00:00:49,020
+الشركات التقليدية قيمة التقليدية يعني قيمة حقيقية
+
+5
+00:00:49,020 --> 00:00:54,040
+الشركات أو قيمة الشركات الحقيقية يجب أن تختار بين
+
+6
+00:00:54,040 --> 00:01:04,520
+قيمة الشركاتالقيم الـ BOC والقيم التقليدية والقيم
+
+7
+00:01:04,520 --> 00:01:10,240
+التقليدية والقيم التقليدية والقيم التقليدية والقيم
+
+8
+00:01:10,240 --> 00:01:11,760
+التقليدية والقيم التقليدية والقيم التقليدية والقيم
+
+9
+00:01:11,760 --> 00:01:15,420
+التقليدية والقيم التقليدية والقيم التقليدية والقيم
+
+10
+00:01:15,420 --> 00:01:16,580
+التقليدية والقيم التقليدية والقيم التقليدية والقيم
+
+11
+00:01:16,580 --> 00:01:18,400
+التقليدية والقيم التقليدية والقيم التقليدية والقيم
+
+12
+00:01:18,400 --> 00:01:18,680
+التقليدية والقيم التقليدية والقيم التقليدية والقيم
+
+13
+00:01:18,680 --> 00:01:18,680
+التقليدية والقيم التقليدية والقيم التقليدية والقيم
+
+14
+00:01:18,680 --> 00:01:19,360
+التقليدية والقيم التقليدية والقيم التقليدية والقيم
+
+15
+00:01:19,360 --> 00:01:24,020
+التقليدية والقيم التقليدية والالقيم التقريبية
+
+16
+00:01:24,020 --> 00:01:31,980
+تعتمد على مواصلة مختلفة، يتضمن مواصلة كابتن، فاما
+
+17
+00:01:31,980 --> 00:01:38,740
+و فرنسا ومواصلة أخرى تقرير الأسعار يتضمن برنامج
+
+18
+00:01:38,740 --> 00:01:44,200
+كثير من البرنامج أول خطوة في هذا البرنامج هو تقرير
+
+19
+00:01:44,200 --> 00:01:44,820
+البيئة الإجتماعية
+
+20
+00:01:47,760 --> 00:01:52,760
+البيئة الاقتصادية لشركة معينة إذا كنت تتكلم عن
+
+21
+00:01:52,760 --> 00:01:56,380
+بلتل على سبيل المثال يجب أن تتعامل مع البيئة
+
+22
+00:01:56,380 --> 00:02:00,940
+الاقتصادية لبلتل بلتل يعيش في وسط البنك
+
+23
+00:02:00,940 --> 00:02:07,080
+والغزاستريل لذا يجب أن تعرف البيئة الاقتصادية لوسط
+
+24
+00:02:07,080 --> 00:02:12,820
+البنك والغزاستريل الوضع الاقتصادي يتم تقيمه بشركات
+
+25
+00:02:12,820 --> 00:02:21,990
+مختلفةبالنسبة للسعر الانفلاتي والاستثمار والسعر
+
+26
+00:02:21,990 --> 00:02:26,490
+الانترنتي والبيئة الأساسية
+
+27
+00:02:31,350 --> 00:02:36,210
+this is help you to determine the let's say the
+
+28
+00:02:36,210 --> 00:02:38,750
+economic risk or the political economic risk
+
+29
+00:02:38,750 --> 00:02:42,330
+because if you don't know about the nature of
+
+30
+00:02:42,330 --> 00:02:48,010
+economy you may face some challenges for instance
+
+31
+00:02:48,010 --> 00:02:54,020
+شكراعلى سبيل المثال، عندما قررنا أن نقوم
+
+32
+00:02:54,020 --> 00:02:57,060
+بالاستثمار في West Bank و Gaza Strip، كما تعلمين،
+
+33
+00:02:57,060 --> 00:03:03,740
+الطبيعة هذا المكان ليس مستقلًا، وهناك الكثير من
+
+34
+00:03:03,740 --> 00:03:11,290
+المحاولاتوهناك بعض الأسلحة المناسبة للتحديات في
+
+35
+00:03:11,290 --> 00:03:15,310
+المناطق البلستينية إذا كنت ترغب في الاستثمار في
+
+36
+00:03:15,310 --> 00:03:18,890
+برازيل فهي مختلفة أو إذا كنت ترغب في الاستثمار في
+
+37
+00:03:18,890 --> 00:03:26,490
+جده أو رياض فهي مختلفة أيضًا، فأولًا يجب أن تفكر
+
+38
+00:03:26,490 --> 00:03:33,550
+في البيئة قبل أن تكونتركيز على الشركة ومن هنا
+
+39
+00:03:33,550 --> 00:03:38,290
+يمكنك الذهاب إلى المرحلة التالية والمرحلة
+
+40
+00:03:38,290 --> 00:03:43,850
+التالية تتعامل مع القوانين ومجالات الحكومة من
+
+41
+00:03:43,850 --> 00:03:50,490
+ناحية المالية ومن ناحية المعاملين المستخدمين لديهم
+
+42
+00:03:50,490 --> 00:03:56,150
+.. لديهم محاولات في فهم مجال الحكومة من خلال مجال
+
+43
+00:03:56,150 --> 00:03:59,450
+المستخدمينقمت بعمل عملية عملية عملية عملية عملية
+
+44
+00:03:59,450 --> 00:04:00,250
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+45
+00:04:00,250 --> 00:04:02,610
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+46
+00:04:02,610 --> 00:04:05,750
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+47
+00:04:05,750 --> 00:04:10,030
+عملية عملية عملية عملية عملية عملية عملية
+
+48
+00:04:10,030 --> 00:04:13,870
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+49
+00:04:13,870 --> 00:04:14,510
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+50
+00:04:14,510 --> 00:04:14,730
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+51
+00:04:14,730 --> 00:04:16,010
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+52
+00:04:16,010 --> 00:04:26,970
+عملية عملية عملية عملية عمل
+
+53
+00:04:27,180 --> 00:04:31,820
+الاستثمار وكل هذه الأشياء المرتبطة بالتحديات لديها
+
+54
+00:04:31,820 --> 00:04:36,520
+فهم بشكل عميق أو دعنا نقول انه فهم عميق لإنشاء
+
+55
+00:04:36,520 --> 00:04:44,720
+الشركة. مهمة التحديات هي تأثير على المساعدة والطلب
+
+56
+00:04:44,720 --> 00:04:50,620
+من الشركة الأسفل. عندما يتعامل الحكومة في مجال
+
+57
+00:04:50,620 --> 00:04:55,780
+معين، يعنيthey may motivate this sector or slowing
+
+58
+00:04:55,780 --> 00:04:59,480
+down this sector so the government when they put
+
+59
+00:04:59,480 --> 00:05:04,320
+their nose on the economic picture they may change
+
+60
+00:05:04,320 --> 00:05:10,750
+the style of this economyمرة أخرى، عندما تبدأ
+
+61
+00:05:10,750 --> 00:05:14,430
+الشركة أو تفكير في الاستثمار، تفكر في مجالات
+
+62
+00:05:14,430 --> 00:05:19,210
+الاستثمار ومجالات المجالات القانونية، والتي ليست
+
+63
+00:05:19,210 --> 00:05:23,430
+مستحيلة من أكتر المستخدمين
+
+64
+00:05:24,230 --> 00:05:31,950
+هذا السبب في مركزي هذه المنطقة و بعد هذا تتحرك إلى
+
+65
+00:05:31,950 --> 00:05:38,970
+مجموعات مختلفة من الاقتصاد إذا كنا نتحدث عن وسط
+
+66
+00:05:38,970 --> 00:05:45,190
+فانكا وكازا بمعنى غضب الاقتصاد لدينا بعض المجموعات
+
+67
+00:05:45,190 --> 00:05:53,520
+تطور و بعض المجموعات تتخلصتحاول تحقيق هذه المجالات
+
+68
+00:05:53,520 --> 00:05:58,760
+على مبادرة التقارير بين مجالات مختلفة
+
+69
+00:06:01,580 --> 00:06:09,700
+وفي هذا الوضع يجب أن تتعرف على درجة الاتفاق،
+
+70
+00:06:09,700 --> 00:06:16,440
+الاتفاق بين المجموعات، وخصوصًا إذا كنا نتكلم عن
+
+71
+00:06:16,440 --> 00:06:23,340
+غازا، لدينا أسعار عالية لشركات التجاربولكن لشركات
+
+72
+00:06:23,340 --> 00:06:28,020
+الوضع تعتبرها أسعار أقل مقارنة بين شركات الوضع
+
+73
+00:06:28,020 --> 00:06:32,080
+وشركات الأعمال لأننا
+
+74
+00:06:32,080 --> 00:06:40,540
+نعيش تحت محطمة وإشتراك وإشتراك ليس متوفر للشركات
+
+75
+00:06:40,540 --> 00:06:46,360
+لذلك الشركات تتدخل في السوق وليس بحاجة إلى الحدود
+
+76
+00:06:46,360 --> 00:06:50,080
+وليس بحاجة إلى القوانين أو القوانين الصعبة
+
+77
+00:06:51,140 --> 00:06:56,100
+الإسرائيلية. فهذا مهم جدًا عندما تتفكير عن أساس
+
+78
+00:06:56,100 --> 00:06:58,600
+أساس أساس أساس أساس أساس أساس أساس أساس أساس أساس
+
+79
+00:06:58,600 --> 00:07:00,820
+أساس أساس أساس أساس أساس أساس أساس أساس أساس أساس
+
+80
+00:07:00,820 --> 00:07:02,660
+أساس أساس أساس أساس أساس أساس أساس أساس أساس أساس
+
+81
+00:07:02,660 --> 00:07:03,900
+أساس أساس أساس أساس أساس أساس أساس أساس أساس أساس
+
+82
+00:07:03,900 --> 00:07:04,200
+أساس أساس أساس أساس أساس أساس أساس أساس أساس أساس
+
+83
+00:07:04,200 --> 00:07:04,580
+أساس أساس أساس أساس أساس أساس أساس أساس أساس أساس
+
+84
+00:07:04,580 --> 00:07:18,500
+أساس أساس أساس أساس أساس
+
+85
+00:07:18,500 --> 00:07:22,670
+أالخيارات الأخيرة في التعامل كانت تدعي أن
+
+86
+00:07:22,670 --> 00:07:28,310
+الاستثمار ليس بالطبع أن تتمكن من المشاركة من حصتك
+
+87
+00:07:28,310 --> 00:07:33,090
+في المناطق المختلفة وكانوا يتجاوزوا مدالة
+
+88
+00:07:33,090 --> 00:07:38,710
+Marquette وقالوا ان تذهبوا و تقوموا بالتعامل مع
+
+89
+00:07:38,710 --> 00:07:42,770
+المناطق المختلفة وتستثمروا في المناطق التي تتجاوز
+
+90
+00:07:42,770 --> 00:07:42,770
+في المناطق التي تتجاوز في المناطق التي تتجاوز في
+
+91
+00:07:42,770 --> 00:07:43,670
+المناطق التي تتجاوز في المناطق التي تتجاوز في
+
+92
+00:07:43,670 --> 00:07:44,650
+المناطق التي تتجاوز في المناطق التي تتجاوز في
+
+93
+00:07:44,650 --> 00:07:46,270
+المناطق التي تتجاوز في المناطق التي تتجاوز في
+
+94
+00:07:46,270 --> 00:07:52,400
+المناطق التي تتجاوهذه المرحلة هي أولى لتحقيق شركات
+
+95
+00:07:52,400 --> 00:07:56,100
+واحدة، فهي الأشياء التي تتحرك مثل هذا، أنت تبدأ من
+
+96
+00:07:56,100 --> 00:08:00,440
+البيئة الكامة أو البيئة الاقتصادية والعالمية
+
+97
+00:08:00,440 --> 00:08:03,140
+والعالمية الأمريكية والعالمية الأمريكية ومن ثم من
+
+98
+00:08:03,140 --> 00:08:06,200
+ثم من ثم من ثم من ثم من ثم من ثم من ثم من ثم من ثم
+
+99
+00:08:06,200 --> 00:08:07,220
+من ثم من ثم من ثم من ثم من ثم من ثم من ثم من ثم من
+
+100
+00:08:07,220 --> 00:08:08,740
+ثم من ثم من ثم من ثم من ثم من ثم من ثم من ثم من ثم
+
+101
+00:08:08,740 --> 00:08:09,240
+من ثم من ثم من ثم من ثم من ثم من ثم من ثم من ثم من
+
+102
+00:08:09,240 --> 00:08:11,260
+ثم من ثم من ثم من ثم من ثم من ثم من ثم من ثم من ثم
+
+103
+00:08:11,260 --> 00:08:16,020
+من ثم من ثم منالخطوة الأخيرة في تحقيق التحقيق
+
+104
+00:08:16,020 --> 00:08:20,640
+الأمريكي هي تفكير المجالات المحددة، على سبيل
+
+105
+00:08:20,640 --> 00:08:23,420
+المثال إذا كنت تتكلم عن مجالات مختلفة، فهناك
+
+106
+00:08:23,420 --> 00:08:29,140
+مجالات مختلفة مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا
+
+107
+00:08:29,140 --> 00:08:35,380
+مثلًا مثلًا مثلًا مثلًا مثلًا
+
+108
+00:08:46,690 --> 00:08:49,470
+أخيرًا، مهمة التحقيق هي أن تتعرف على إذا كانت
+
+109
+00:08:49,470 --> 00:08:56,110
+أسعار الأمريكية تسعى أو لا تسعى، إذا كانت تسعى،
+
+110
+00:08:56,110 --> 00:09:00,190
+فتشتري الأسعار، إذا كانت لا تسعى، فتبيع الأسعار أو
+
+111
+00:09:00,190 --> 00:09:07,240
+تذهب إلى أعلى أو إلى أقلهذه الأبعاد الأولى مهمة
+
+112
+00:09:07,240 --> 00:09:12,480
+لتحرير عملية
+
+113
+00:09:12,480 --> 00:09:18,180
+التحرير وهذه العملية تذكرنا مع قصص قبلية عندما
+
+114
+00:09:18,180 --> 00:09:22,180
+نتحدث عن عملية إصلاح الميزانيين بابدًا بإصلاح
+
+115
+00:09:22,180 --> 00:09:27,400
+الأهداف ثم إصلاح الميزانيين والاستخدامات وخلالها
+
+116
+00:09:27,400 --> 00:09:33,920
+إصلاح الميزانيينوهذا البرنامج مرتبط بالبرنامج
+
+117
+00:09:33,920 --> 00:09:37,040
+التجارب التجارب التجارب التجارب التجارب التجارب
+
+118
+00:09:37,040 --> 00:09:37,480
+التجارب التجارب التجارب التجارب التجارب التجارب
+
+119
+00:09:37,480 --> 00:09:37,560
+التجارب التجارب التجارب التجارب التجارب التجارب
+
+120
+00:09:37,560 --> 00:09:37,740
+التجارب التجارب التجارب التجارب التجارب التجارب
+
+121
+00:09:37,740 --> 00:09:38,680
+التجارب التجارب التجارب التجارب التجارب التجارب
+
+122
+00:09:38,680 --> 00:09:38,680
+التجارب التجارب التجارب التجارب التجارب التجارب
+
+123
+00:09:38,680 --> 00:09:40,320
+التجارب التجارب التجارب التجارب التجارب التجارب
+
+124
+00:09:40,320 --> 00:09:40,480
+التجارب التجارب التجارب التجارب التجارب التجارب
+
+125
+00:09:40,480 --> 00:09:52,760
+التجارب التجارب التجارب التجار
+
+126
+00:09:53,220 --> 00:09:59,380
+أما نستطيع الاستثمار أو لا و أعتقد أنه يجب أن تكون
+
+127
+00:09:59,380 --> 00:10:04,140
+لديك تجربة مع هذا البرنامج فقط لأذكرك مع هذه
+
+128
+00:10:04,140 --> 00:10:10,520
+المقارنة هذه المقارنة تم تحدث عنها في كتاب 2 و 3
+
+129
+00:10:10,520 --> 00:10:16,780
+كتاب 4 فقط لأذكرك أن هذا هو الوصول المتوقع لشركة
+
+130
+00:10:16,780 --> 00:10:26,010
+معينة فهو عملية من اتجارينالتي هي المال ومفروض
+
+131
+00:10:26,010 --> 00:10:33,950
+تحقيق المال مع السكين مع الثقافة سؤالي هو من أين
+
+132
+00:10:33,950 --> 00:10:38,110
+يأتي الثقافة؟ هذا هو السؤال الكبير في هذا الحلقه
+
+133
+00:10:38,110 --> 00:10:45,170
+الثقافة تأتي من اعجاب السعر مرة أخرى، من أين تأتي
+
+134
+00:10:45,170 --> 00:10:52,670
+اعجاب السعر؟تحاول أن تفكر، جي من أين الجي؟ ماذا هي
+
+135
+00:10:52,670 --> 00:10:57,690
+مفعول الجي؟ 1
+
+136
+00:10:57,690 --> 00:11:06,990
+-b1-b0 مرتبط بb0، هذا صحيح، الآن ماهو المهم لك؟
+
+137
+00:11:06,990 --> 00:11:13,060
+لماذا b1 مرتبط؟على سبيل المثال، إذا B1 يقل لـ B
+
+138
+00:11:13,060 --> 00:11:18,340
+Note، فلا يوجد ارتفاع في الشركة. الآن، السؤال
+
+139
+00:11:18,340 --> 00:11:24,420
+الصغير، لماذا B1؟ لماذا نتوقع أن B1 يزداد أكتر من
+
+140
+00:11:24,420 --> 00:11:29,940
+B Note؟ لذلك، أنت تشتري بقيمة B Note و تسوي بقيمة
+
+141
+00:11:29,940 --> 00:11:33,960
+B1. أنت تشتري بقيمة 4 و تسوي بقيمة 6. السؤال،
+
+142
+00:11:33,960 --> 00:11:39,730
+لماذا 6 يزداد؟لذلك مرة أخرى بطريقة مختلفة نحن نسأل
+
+143
+00:11:39,730 --> 00:11:47,490
+لماذا هذا الشركة تنمو من 4 إلى 6 الشركات
+
+144
+00:11:47,490 --> 00:11:50,830
+تشتغل
+
+145
+00:11:50,830 --> 00:11:53,130
+من 4 إلى 6 الشركات تشتغل من 4 إلى 6 الشركات تشتغل
+
+146
+00:11:53,130 --> 00:11:53,130
+من 4 إلى 6 الشركات تشتغل من 4 إلى 6 الشركات تشتغل
+
+147
+00:11:53,130 --> 00:11:53,130
+من 4 إلى 6 الشركات تشتغل من 4 إلى 6 الشركات تشتغل
+
+148
+00:11:53,130 --> 00:11:53,130
+من 4 إلى 6 الشركات تشتغل من 4 إلى 6 الشركات تشتغل
+
+149
+00:11:53,130 --> 00:11:53,130
+من 4 إلى 6 الشركات تشتغل من 4 إلى 6 الشركات تشتغل
+
+150
+00:11:53,130 --> 00:11:53,130
+من 4 إلى 6 الشركات تشتغل من 4 إلى 6 الشركات تشتغل
+
+151
+00:11:53,130 --> 00:11:56,630
+من 4 إلى 6 الشركات تشتغل من 4 إلى 6 الشركات تشتغل
+
+152
+00:11:56,630 --> 00:12:00,090
+من
+
+153
+00:12:00,090 --> 00:12:03,370
+4 إلى 6 الشركات تشت
+
+154
+00:12:05,810 --> 00:12:09,070
+عندما أقول أشياء أخرى مثل الواقعات الحياة هي
+
+155
+00:12:09,070 --> 00:12:14,790
+مرتبطة مع المستخدمين مع المستخدمين، حسنا؟ لذلك
+
+156
+00:12:14,790 --> 00:12:20,690
+الآن دعنا نعود إلى السؤال بشكل عام، لماذا السعر
+
+157
+00:12:20,690 --> 00:12:27,230
+يزداد من 4 إلى 6؟ بسبب المقابلة، حسنا، لماذا
+
+158
+00:12:27,230 --> 00:12:31,530
+المقابلة؟ حسنا، أنت تقيم لماذا؟ لماذا؟
+
+159
+00:12:34,180 --> 00:12:39,180
+مع الهيارات تقاتل في قيمة الهيارات وتقاتل في قيمة
+
+160
+00:12:39,180 --> 00:12:44,020
+الهيارات ولكن لماذا تقاتل في قيمة الهيارات؟
+
+161
+00:12:44,020 --> 00:12:48,400
+لإجتماع المزيد لإجتماع المزيد مرة أخرى إجتماع
+
+162
+00:12:48,400 --> 00:12:52,210
+المزيد يحتاج إلى إجتماعين مختلفينالأسهم المالية
+
+163
+00:12:52,210 --> 00:12:57,030
+والدفع المالي يبدو أنك تتحرك في مجموعة غير موجودة
+
+164
+00:12:57,030 --> 00:13:01,470
+دعونا نصلح الأشياء في عقلكم في عقلكم لماذا السعر
+
+165
+00:13:01,470 --> 00:13:07,430
+يتحول من 4 إلى 6؟ هذا يعني أن هناك أسهم مالية
+
+166
+00:13:07,430 --> 00:13:14,930
+موجودة هنا، ولكن هذا مرتبط بالطريقة الماليةأنا
+
+167
+00:13:14,930 --> 00:13:18,710
+أقول إن هذا من نظر النظر الأساسي، أنا لا أقول من
+
+168
+00:13:18,710 --> 00:13:23,730
+نظر النظر الهيوجوزي، لذا نظر النظر الأساسي يقول أن
+
+169
+00:13:23,730 --> 00:13:27,910
+الـG هي ميزة ميزة ميزة ميزة ميزة ميزة ميزة ميزة
+
+170
+00:13:27,910 --> 00:13:34,050
+ميزة ميزة ميزة ميزة ميزة ميزة ميزة
+
+171
+00:13:34,050 --> 00:13:38,130
+ميزة
+
+172
+00:13:39,110 --> 00:13:44,650
+Okay it is the opposite. So this G has a positive
+
+173
+00:13:44,650 --> 00:13:48,790
+function of retention ratio. So what is then
+
+174
+00:13:48,790 --> 00:13:52,570
+retention ratio? Retention ratio in this case it
+
+175
+00:13:52,570 --> 00:13:55,590
+means like reinvestment ratio. Reinvestment of
+
+176
+00:13:55,590 --> 00:13:59,820
+what? Reinvestment of the retained earningsلذلك
+
+177
+00:13:59,820 --> 00:14:04,680
+عندما الناس .. عندما الشركات ترجع أهدافها هذا يعني
+
+178
+00:14:04,680 --> 00:14:08,500
+أن هذا هو إشارة جيدة للعمل لتنمو و هذا هو السبب
+
+179
+00:14:08,500 --> 00:14:12,720
+لمعرفة أن السعر يتخلص من 4 إلى 6 أنا لا أقول فقط
+
+180
+00:14:12,720 --> 00:14:15,500
+أن هذا .. ال .. ال .. السماء في .. في يوم واحد،
+
+181
+00:14:15,500 --> 00:14:21,460
+أنا أقول إن كان السعر في 2012، فسعر السنة في 2013
+
+182
+00:14:22,660 --> 00:14:28,520
+على الـ 6 في هذه الحالة ما نلاحظه هو أن السعر يزال
+
+183
+00:14:28,520 --> 00:14:29,160
+يزال يزال يزال يزال يزال يزال يزال يزال يزال يزال
+
+184
+00:14:29,160 --> 00:14:32,440
+يزال يزال يزال يزال يزل يزل يزل يزل يزل يزل يزل
+
+185
+00:14:32,440 --> 00:14:33,620
+يزل يزل يزل يزل يزل يزل يزل يزل يزل يزل يزل يزل
+
+186
+00:14:33,620 --> 00:14:33,860
+يزل يزل يزل يزل يزل يزل يزل يزل يزل يزل يزل يزل
+
+187
+00:14:33,860 --> 00:14:33,880
+يزل يزل يزل يزل يزل يزل يزل يزل يزل يزل يزل يزل
+
+188
+00:14:33,880 --> 00:14:39,980
+يزل يزل يزل يزل يزل يزل يزل يزل يزل يز
+
+189
+00:14:42,730 --> 00:14:46,950
+إذا فام فام point ninety three dividends is
+
+190
+00:14:46,950 --> 00:14:51,590
+expected to grow at seven percent to one and the
+
+191
+00:14:51,590 --> 00:14:54,450
+price of the stock is twenty five dollars the
+
+192
+00:14:54,450 --> 00:14:56,990
+entrance the anticipated annual return on an
+
+193
+00:14:56,990 --> 00:14:59,590
+investment in the stock is just apply this
+
+194
+00:14:59,590 --> 00:15:07,570
+equation okay so the expected dividends point
+
+195
+00:15:07,570 --> 00:15:15,760
+ninety threeوالتراث هو الاختلاف بين 1% و 7% والسعر
+
+196
+00:15:15,760 --> 00:15:23,100
+للسوق 25$ ثم يمكنك الحصول على النتائج استخدام تراث
+
+197
+00:15:25,090 --> 00:15:29,310
+بالنسبة للتسجيل من الثقافات لدينا ميثوذيات مختلفة
+
+198
+00:15:29,310 --> 00:15:33,550
+من التسجيل بالمناسبة للمقال السابق يمكنك الذهاب
+
+199
+00:15:33,550 --> 00:15:37,730
+للقرص 4 لا أريد التفاصيل عن هذا الموضوع لأنني قمت
+
+200
+00:15:37,730 --> 00:15:43,690
+بالتفاصيل عن هذا الموضوع وليس هذا مهمتنا في هذا
+
+201
+00:15:43,690 --> 00:15:51,330
+القرصتحميل الـ Charter أو تقوم بإنتاجك إلى الـ
+
+202
+00:15:51,330 --> 00:15:57,610
+Charter تسجيل رقم الانتجارات وهذا مرتبط بالمديرات
+
+203
+00:15:57,610 --> 00:16:02,230
+المالية تسجيل الانتجارات أو رقم الانتجارات أو رقم
+
+204
+00:16:02,230 --> 00:16:02,830
+الانتجارات أو رقم الانتجارات أو رقم الانتجارات أو
+
+205
+00:16:02,830 --> 00:16:05,590
+رقم الانتجارات أو رقم الانتجارات أو رقم الانتجارات
+
+206
+00:16:05,590 --> 00:16:05,830
+أو رقم الانتجارات أو رقم الانتجارات أو رقم
+
+207
+00:16:05,830 --> 00:16:06,190
+الانتجارات أو رقم الانتجارات أو رقم الانتجارات أو
+
+208
+00:16:06,190 --> 00:16:06,190
+رقم الانتجارات أو رقم الانتجارات أو رقم الانتجارات
+
+209
+00:16:06,190 --> 00:16:14,550
+أو رقم الانتجارات أو رقم الان
+
+210
+00:16:14,680 --> 00:16:20,560
+دعونا نقوم باستخدام هذا البرنامج D1 ÷ KS-G هذا هو
+
+211
+00:16:20,560 --> 00:16:23,920
+مدينة الانتجارات اذا كنت تعرف الانتجارات تعرف
+
+212
+00:16:23,920 --> 00:16:27,680
+مجموعة الـ 10 و تعرف السعر يمكنك انتج الانتجارات
+
+213
+00:16:27,680 --> 00:16:34,480
+سنعود إلى هذه المقارنة انتجارات
+
+214
+00:16:34,480 --> 00:16:38,660
+عامة باستخدام البيانات كيف
+
+215
+00:16:38,660 --> 00:16:46,710
+تفعل هذا؟مثلًا، يمكنك تحضير قيمة شركات معينة في
+
+216
+00:16:46,710 --> 00:16:59,870
+2010 مثلًا 9 دولار 2011 2012 مثلًا 2013 2014 الآن
+
+217
+00:16:59,870 --> 00:17:07,330
+يمكنك تخطيط رتبات التنمية فقط لأشرح لك كيف يعمل
+
+218
+00:17:11,630 --> 00:17:16,630
+على التاريخ لدينا 2010, 11,
+
+219
+00:17:18,570 --> 00:17:18,950
+10,
+
+220
+00:17:21,970 --> 00:17:25,130
+11,
+
+221
+00:17:25,610 --> 00:17:36,470
+12, 13 و14مايعنيه الثقافة في 2010 لدينا 9 دولار
+
+222
+00:17:36,470 --> 00:17:51,810
+السعر 2 4 6 8 10 12 في 2010 لدينا 9 دولار السعر 9
+
+223
+00:17:51,810 --> 00:17:58,370
+دولار هنا 2011 11 دولار هنا 2012
+
+224
+00:18:00,150 --> 00:18:15,290
+10 دولار 2013 11 دولار ثم 2014 13 دولار انت تستطيع
+
+225
+00:18:15,290 --> 00:18:22,250
+تفكير ان هذا يتم
+
+226
+00:18:22,250 --> 00:18:29,550
+اختيار من سنوات مختلفة من 2010 الى 2014و فقط ارتبط
+
+227
+00:18:29,550 --> 00:18:36,210
+الاتصالات الان السعر يبدأ من هذا النقطة و ينتهي من
+
+228
+00:18:36,210 --> 00:18:41,170
+هذا النقطة ماذا هو ال اكتشاف؟ يمكنك اختيار هذا
+
+229
+00:18:41,170 --> 00:18:42,630
+وهذا هو اكتشاف
+
+230
+00:18:45,600 --> 00:18:52,480
+باستخدام تجربتك في الmathematics يمكنك تخطيط أسلوب
+
+231
+00:18:52,480 --> 00:18:56,840
+هذا البرنامج و تجد الثقافة باستخدام تجارب التجارب
+
+232
+00:18:58,390 --> 00:19:02,290
+أو يمكنك استخدام بعض الأدوات المثباتية يمكنك
+
+233
+00:19:02,290 --> 00:19:05,650
+الذهاب لتحقيق الوظيفة او لتحقيق الاستاطيستيكات
+
+234
+00:19:05,650 --> 00:19:13,430
+الأشياء بسهولة في السيارة هذه هي الأسعار والتنمية
+
+235
+00:19:13,430 --> 00:19:18,050
+من الأسعار التنمية
+
+236
+00:19:18,050 --> 00:19:25,230
+هي عملية الوقت لأنك تنمي من 9 إلى 13 يأخذ 1 2 3 4
+
+237
+00:19:25,230 --> 00:19:31,720
+سنةهو فرق الوقت وهو فرق السعر البداي والسعر
+
+238
+00:19:31,720 --> 00:19:37,400
+النهائي السعر السعر السعر السعر السعر السعر السعر
+
+239
+00:19:37,400 --> 00:19:37,480
+السعر السعر السعر السعر السعر السعر السعر السعر
+
+240
+00:19:37,480 --> 00:19:37,480
+السعر السعر السعر السعر السعر السعر السعر السعر
+
+241
+00:19:37,480 --> 00:19:38,480
+السعر السعر السعر السعر السعر السعر السعر السعر
+
+242
+00:19:38,480 --> 00:19:39,760
+السعر السعر السعر السعر السعر السعر السعر السعر
+
+243
+00:19:39,760 --> 00:19:40,060
+السعر السعر السعر السعر السعر السعر السعر السعر
+
+244
+00:19:40,060 --> 00:19:40,060
+السعر السعر السعر السعر السعر السعر السعر السعر
+
+245
+00:19:40,060 --> 00:19:41,180
+السعر السعر السعر السعر السعر السعر السعر السعر
+
+246
+00:19:41,180 --> 00:19:44,200
+السعر
+
+247
+00:19:44,200 --> 00:19:48,340
+السعر الس
+
+248
+00:19:50,680 --> 00:19:53,840
+الخبرات الجيدة هي أننا لا نطلب منك أن تقوم
+
+249
+00:19:53,840 --> 00:19:57,700
+بالتخلصات لأن التخلصات هي التخلصات المرتبطة
+
+250
+00:19:57,700 --> 00:20:03,660
+بالمديرات المالية والشخصية الوطنية لذلك يمكنك
+
+251
+00:20:03,660 --> 00:20:06,580
+الذهاب إلى الوصفات التاريخية أو الوصفات الدفعية هي
+
+252
+00:20:06,580 --> 00:20:10,020
+نفس الشيء فقط اذهب إلى الوصفات التاريخية واضغط على
+
+253
+00:20:10,020 --> 00:20:15,700
+البرنامج الآن ماهي فرصة زيادة البرنامج في قيمة
+
+254
+00:20:15,700 --> 00:20:24,950
+الشركة؟ما هي اهتمام الثقافة على السعر؟ سنرى بعد
+
+255
+00:20:24,950 --> 00:20:28,970
+ذلك، نعم فالثقافة المزيدية يجب أن تزيد سعر الشركة،
+
+256
+00:20:28,970 --> 00:20:32,290
+ولكن تزيد عمليات المدفعين، عمليات المدفعين، يعني
+
+257
+00:20:32,290 --> 00:20:35,550
+عمليات المدفعين، عمليات المدفعين، فمن الممكن أن
+
+258
+00:20:35,550 --> 00:20:39,850
+تتخلص من سعر الشركة، حسنا؟
+
+259
+00:20:39,850 --> 00:20:42,950
+و مرة أخرى، كنت أشرح هذا في الحلقة السابقة في
+
+260
+00:20:42,950 --> 00:20:44,390
+الحلقة 4 و5
+
+261
+00:20:47,560 --> 00:20:53,640
+ماذا يريد الاستثناء؟ هم يريدون اكتساب او اكتساب او
+
+262
+00:20:53,640 --> 00:21:00,780
+مزيج منهم؟ نحن قد عملنا هذه السؤالة في الحلقة
+
+263
+00:21:00,780 --> 00:21:03,360
+السابقة أيضًا عندما نتحدث عن أن لدينا شركات مختلفة
+
+264
+00:21:03,360 --> 00:21:05,640
+لدينا شركات اكتساب لدينا شركات اكتساب اكتساب
+
+265
+00:21:05,640 --> 00:21:08,420
+اكتساب اكتساب دفاعية لدينا شركات مختلفة لدينا
+
+266
+00:21:08,420 --> 00:21:13,600
+شركات مختلفة لدينا شركات مختلفة لدينا شركات مختلفة
+
+267
+00:21:13,600 --> 00:21:14,580
+لدينا شركات مختلفة لدينا شركات مختلفة لدينا شركات
+
+268
+00:21:14,580 --> 00:21:14,580
+مختلفة لدينا شركات مختلفة لدينا شركات مختلفة لدينا
+
+269
+00:21:14,580 --> 00:21:19,990
+شركات مختلفة لديالسؤال عن ما هو أفضل استخدام
+
+270
+00:21:19,990 --> 00:21:27,570
+الأموال هو .. هو السؤال المرتبط مع المشاركة لأن
+
+271
+00:21:27,570 --> 00:21:32,370
+المشاركة هي الثقافة والمشاركة أو الدفع هي الوصول
+
+272
+00:21:32,370 --> 00:21:36,650
+للأموال، إذا كانوا المستخدمين يحبون أن يكونوا
+
+273
+00:21:36,650 --> 00:21:40,730
+يحصلوا على أموال أو ثقافة أو كذا أو كذا أو كذا أو
+
+274
+00:21:40,730 --> 00:21:47,960
+كذا أو كذامصادر الأموال اللي مرتبطة بالمصادر
+
+275
+00:21:47,960 --> 00:21:50,900
+الديفيدنسية أو المصادر الديفيدنسية المصادر
+
+276
+00:21:50,900 --> 00:21:57,180
+الديفيدنسية ممكن تكون عامة ممكن تكون أكتر وممكن
+
+277
+00:21:57,180 --> 00:22:01,780
+تكون غير عامة عامة تعني مصادر الديفيدنسية مثل هذه
+
+278
+00:22:01,780 --> 00:22:08,700
+هذه عامة المصادر الأكتر تتحرك مثل هذا انظر إلى هذا
+
+279
+00:22:08,700 --> 00:22:09,180
+الشارت
+
+280
+00:22:13,660 --> 00:22:17,900
+يمكنك أن تنظر إلى هذه التاريخة تبدأ بهذه الطريقة
+
+281
+00:22:17,900 --> 00:22:27,360
+انتظر على سبيل المثال هذا في 2009 2010 ثم في 2011
+
+282
+00:22:28,530 --> 00:22:32,530
+عندما نحصل على اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف
+
+283
+00:22:32,530 --> 00:22:35,230
+اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف
+
+284
+00:22:35,230 --> 00:22:37,510
+اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف
+
+285
+00:22:37,510 --> 00:22:37,590
+اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف
+
+286
+00:22:37,590 --> 00:22:38,990
+اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف
+
+287
+00:22:38,990 --> 00:22:43,930
+اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف
+
+288
+00:22:43,930 --> 00:22:51,490
+اكتشاف اكتشاف اكتشاف اك
+
+289
+00:22:51,670 --> 00:22:58,270
+لأنهم يمتلوا أكتر من الحيوانات العادية في السنوات
+
+290
+00:22:58,270 --> 00:23:03,630
+السابقة، لذلك هم يتحركوا مثل هذه التاريخية، لكنها
+
+291
+00:23:03,630 --> 00:23:08,370
+غير عادية، إنها غير مستقبلة، إنها تتحرك مثل هذه
+
+292
+00:23:08,370 --> 00:23:15,580
+التاريخية، غير مستقبلةربما في يوم واحد لا دفعات او
+
+293
+00:23:15,580 --> 00:23:20,200
+دفعات عالية دفعات عالية دفعات عالية دفعات عالية
+
+294
+00:23:20,200 --> 00:23:23,500
+دفعات عالية دفعات عالية دفعات عالية دفعات عالية
+
+295
+00:23:23,500 --> 00:23:23,500
+دفعات عالية دفعات عالية دفعات عالية دفعات عالية
+
+296
+00:23:23,500 --> 00:23:23,520
+دفعات عالية دفعات عالية دفعات عالية دفعات عالية
+
+297
+00:23:23,520 --> 00:23:24,040
+دفعات عالية دفعات عالية دفعات عالية دفعات عالية
+
+298
+00:23:24,040 --> 00:23:26,320
+دفعات عالية دفعات عالية دفعات عالية دفعات عالية
+
+299
+00:23:26,320 --> 00:23:27,060
+دفعات عالية دفعات عالية دفعات عالية دفعات عالية
+
+300
+00:23:27,060 --> 00:23:33,680
+دفعات عالية دفعات
+
+301
+00:23:33,680 --> 00:23:40,860
+عالية
+
+302
+00:23:40,970 --> 00:23:44,170
+هنا لا يوجد حقيقة في القيامة
+
+303
+00:23:54,050 --> 00:23:56,930
+و يجب أن نختار بين قيمة قيمة قيمة قيمة قيمة قيمة
+
+304
+00:23:56,930 --> 00:24:03,410
+قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة
+
+305
+00:24:03,410 --> 00:24:03,650
+قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة
+
+306
+00:24:03,650 --> 00:24:04,010
+قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة
+
+307
+00:24:04,010 --> 00:24:04,010
+قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة
+
+308
+00:24:04,010 --> 00:24:04,230
+قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة
+
+309
+00:24:04,230 --> 00:24:04,550
+قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة قيمة
+
+310
+00:24:04,550 --> 00:24:08,010
+قيمة قيمة قيمة قيمة
+
+311
+00:24:08,010 --> 00:24:12,310
+قيمة
+
+312
+00:24:12,310 --> 00:24:17,610
+قيم
+
+313
+00:24:18,670 --> 00:24:26,950
+لكن قيمة التجارب في المستقبل في حسب المستقبل هي
+
+314
+00:24:26,950 --> 00:24:35,170
+عالية لأنك تدفع مستخدم لشراء و لسائق ولكن المستقبل
+
+315
+00:24:35,170 --> 00:24:39,730
+يدفع تقسيم عالية لذلك الناس لا يستطيعون تأخير كل
+
+316
+00:24:39,730 --> 00:24:49,420
+شيءهو مجموعة من الاستثمارات المتطورة، نعم، إنها
+
+317
+00:24:49,420 --> 00:24:54,160
+تدفع أقل دفعة ولكن تدفع قيمة عالية، وللدفعات تدفع
+
+318
+00:24:54,160 --> 00:24:58,300
+دفعة عالية أو أعلى دفعة وقيمة أقل، لأنه لا يوجد
+
+319
+00:24:58,300 --> 00:25:04,040
+شراء ولا شراء في ال .. سترى هذه المقارنة، وللدفعات
+
+320
+00:25:04,040 --> 00:25:07,500
+دفعة عالية أو أعلى دفعة، وللأسهم تدفع دفعة أقل،
+
+321
+00:25:07,970 --> 00:25:12,150
+مقارنة مقارنة قصيرة ومقارنة طويلة لا توجد مقارنة
+
+322
+00:25:12,150 --> 00:25:17,150
+لتسليم والشراء هناك مقارنة لتسليم والشراء لذلك
+
+323
+00:25:17,150 --> 00:25:20,410
+الناس يجب أن يتعاملوا أو تتعاملوا بين الميزاني
+
+324
+00:25:20,410 --> 00:25:21,650
+والميزاني والميزاني والميزاني والميزاني والميزاني
+
+325
+00:25:21,650 --> 00:25:21,650
+والميزاني والميزاني والميزاني والميزاني والميزاني
+
+326
+00:25:21,650 --> 00:25:22,370
+والميزاني والميزاني والميزاني والميزاني والميزاني
+
+327
+00:25:22,370 --> 00:25:24,610
+والميزاني والميزاني والميزاني والميزاني والميزاني
+
+328
+00:25:24,610 --> 00:25:29,090
+والميزاني والميزاني
+
+329
+00:25:29,090 --> 00:25:39,570
+والميزاني والمهذه السبب لان الناس تفضل القيم
+
+330
+00:25:39,570 --> 00:25:44,110
+السياسية انا لا اقول ان الشركات تفضل القيم
+
+331
+00:25:44,110 --> 00:25:45,750
+السياسية انا لا اقول ان الشركات تفضل القيم
+
+332
+00:25:45,750 --> 00:25:50,270
+السياسية انا لا اقول ان الشركات تفضل القيم
+
+333
+00:25:50,270 --> 00:25:51,070
+السياسية انا لا اقول ان الشركات تفضل القيم
+
+334
+00:25:51,070 --> 00:25:51,250
+السياسية انا لا اقول ان الشركات تفضل القيم
+
+335
+00:25:51,250 --> 00:25:51,250
+السياسية انا لا اقول ان الشركات تفضل القيم
+
+336
+00:25:51,250 --> 00:25:51,250
+السياسية انا لا اقول ان الشركات تفضل القيم
+
+337
+00:25:51,250 --> 00:25:51,290
+السياسية انا لا اقول ان الشركات تفضل القيم
+
+338
+00:25:51,290 --> 00:25:51,290
+السياسية انا لا اقول ان الشركات تفضل القيم
+
+339
+00:25:51,290 --> 00:25:54,770
+السياسية انا لا اقول ان الشركات تفضل القيم
+
+340
+00:25:54,770 --> 00:25:59,270
+السياسية انا لا اقول ان الشركات تفضل القكما أشرح،
+
+341
+00:25:59,270 --> 00:26:05,670
+يمكننا أن نستخدم قيادة الميزانية باستخدام ارتفاع
+
+342
+00:26:05,670 --> 00:26:10,990
+مستمر أو لا ارتفاع مستمر كما أشرح في الصفحات
+
+343
+00:26:10,990 --> 00:26:16,690
+السابقة وهذا يحتوي على تفكير على كيف نتعامل مع
+
+344
+00:26:16,690 --> 00:26:21,570
+السوقلدينا ممارسة عامة تسمى Dividend Growth Model
+
+345
+00:26:21,570 --> 00:26:25,250
+وهي ممارسة عامة تسمى Dividend Growth Model هي
+
+346
+00:26:25,250 --> 00:26:30,450
+ممارسة عامة معروفة لتقرير قيمة أو قيمة الشركة
+
+347
+00:26:30,450 --> 00:26:34,730
+المتوسطة والوصول
+
+348
+00:26:34,730 --> 00:26:43,310
+للممارسة هي مشابه للوصول للممارسة KABAMولكن موضوع
+
+349
+00:26:43,310 --> 00:26:46,170
+الـ Capital Asset Pricing موضوع هذا ليس يستخدم
+
+350
+00:26:46,170 --> 00:26:53,750
+مقارنة ما بين المال ومقارنة ما بين المال ومقارنة
+
+351
+00:26:53,750 --> 00:26:54,310
+ما بين المال ومقارنة ما بين المال ومقارنة ما بين
+
+352
+00:26:54,310 --> 00:26:54,310
+المال ومقارنة ما بين المال ومقارنة ما بين المال
+
+353
+00:26:54,310 --> 00:26:55,150
+ومقارنة ما بين المال ومقارنة ما بين المال ومقارنة
+
+354
+00:26:55,150 --> 00:26:55,970
+ما بين المال ومقارنة ما بين المال ومقارنة ما بين
+
+355
+00:26:55,970 --> 00:26:56,010
+المال ومقارنة ما بين المال ومقارنة ما بين المال
+
+356
+00:26:56,010 --> 00:26:56,390
+ومقارنة ما بين المال ومقارنة ما بين المال ومقارنة
+
+357
+00:26:56,390 --> 00:27:00,690
+ما بين المال ومقارنة ما بين المال ومقارنة ما بين
+
+358
+00:27:00,690 --> 00:27:05,190
+المال ومقارنة ما بين المال
+
+359
+00:27:12,230 --> 00:27:17,230
+معنى قيمة الشركات، انظر إلى قيمة الشركات قيمة
+
+360
+00:27:17,230 --> 00:27:21,530
+الشركات، هذا هو قيمة الشركات قيمة الشركات الأولى،
+
+361
+00:27:21,530 --> 00:27:27,570
+وهي اليوم أنا لا أقول قيمة الشركات لسنة أو ثالثة
+
+362
+00:27:27,570 --> 00:27:33,310
+سنة الـB0 يعني الآن قيمة الشركات الآن أو قيمة
+
+363
+00:27:33,310 --> 00:27:36,950
+الشركات الأولى من اليوم هي عملية تجارب الدفع،
+
+364
+00:27:36,950 --> 00:27:41,530
+فالسؤال هو تجارب الدفع يأتي من الدفع
+
+365
+00:27:45,300 --> 00:27:48,480
+والدفعات تأتي من .. تأتي من .. من .. من .. من ..
+
+366
+00:27:48,480 --> 00:27:49,660
+من .. من .. من .. من .. من .. من .. من .. من .. من
+
+367
+00:27:49,660 --> 00:27:51,280
+.. من .. من .. من .. من .. من .. من .. من .. من ..
+
+368
+00:27:51,280 --> 00:27:51,780
+من .. من .. من .. من .. من .. من .. من .. من .. من
+
+369
+00:27:51,780 --> 00:27:51,780
+.. من .. من .. من .. من .. من .. من .. من .. من ..
+
+370
+00:27:51,780 --> 00:27:52,160
+من .. من .. من .. من .. من .. من .. من .. من .. من
+
+371
+00:27:52,160 --> 00:27:52,160
+.. من .. من .. من .. من .. من .. من .. من .. من ..
+
+372
+00:27:52,160 --> 00:27:52,160
+من .. من .. من .. من .. من .. من .. من .. من .. من
+
+373
+00:27:52,160 --> 00:27:52,160
+.. من .. من .. من .. من .. من .. من .. من .. من ..
+
+374
+00:27:52,160 --> 00:27:53,640
+من .. من .. من .. من .. من .. من .. من .. من .. من
+
+375
+00:27:53,640 --> 00:27:53,660
+.. من .. من .. من .. من .. من .. من .. من .. من ..
+
+376
+00:27:53,660 --> 00:27:55,440
+من .. من .. من .. من .. من .. من .. من .. من .. من
+
+377
+00:27:55,440 --> 00:28:04,660
+.. من .. من .. من .. من .. من .. من .. من ..
+
+378
+00:28:09,930 --> 00:28:14,670
+هذا يعني انهم يتعاملوا بالدفعات و يتعاملوا بقيمة
+
+379
+00:28:14,670 --> 00:28:20,250
+الشركات و بالنسبة لهذا يقارنوا قيمة الشركات مع
+
+380
+00:28:20,250 --> 00:28:25,880
+قيمة التعامل مع KSأرجو أن تكونوا مهتمين لأنني
+
+381
+00:28:25,880 --> 00:28:29,460
+أسألكم عن هذه الأشياء في عملكم مثالي سأسألكم عن
+
+382
+00:28:29,460 --> 00:28:34,340
+هذه العملية مرة أخرى لذلك الـ B note هي عملية
+
+383
+00:28:34,340 --> 00:28:37,340
+أشياء مختلفة عملية عملية عملية عملية عملية عملية
+
+384
+00:28:37,340 --> 00:28:37,920
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+385
+00:28:37,920 --> 00:28:39,040
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+386
+00:28:39,040 --> 00:28:39,040
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+387
+00:28:39,040 --> 00:28:41,580
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+388
+00:28:41,580 --> 00:28:51,880
+عملية
+
+389
+00:28:52,710 --> 00:28:57,370
+والـ Cash Flow هو عملية نقية مع عدد الترجمة
+
+390
+00:28:57,370 --> 00:29:03,910
+المطلوب منها عملية نقية، انظر هذا عكس هذا عكس
+
+391
+00:29:03,910 --> 00:29:10,050
+السعر، هذا يعني إذا أزداد هذا، ستتخلص السعر، لكن
+
+392
+00:29:10,050 --> 00:29:14,890
+إذا أزداد هذا، ستزاد السعر، حاول أن تخلص هذه
+
+393
+00:29:14,890 --> 00:29:18,090
+الأشياء في عقلك، أرجوك، قرأها بشكل حسن
+
+394
+00:29:29,530 --> 00:29:39,990
+وهذا يتحرك من D1 إلى D2 إلى D3 كما أشرح D2 يمكن أن
+
+395
+00:29:39,990 --> 00:29:48,970
+تكون عملية D1 كون حذرا أرجوك D3 هي عملية D2 نحن
+
+396
+00:29:48,970 --> 00:29:53,050
+ندعي أنه بالنسبة لطبيعة السوق
+
+397
+00:30:02,130 --> 00:30:03,850
+إذا كان لدينا عبارة عن عبارة عن عبارة عن عبارة عن
+
+398
+00:30:03,850 --> 00:30:04,230
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+399
+00:30:04,230 --> 00:30:06,610
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+400
+00:30:06,610 --> 00:30:06,630
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+401
+00:30:06,630 --> 00:30:06,830
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+402
+00:30:06,830 --> 00:30:06,850
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+403
+00:30:06,850 --> 00:30:06,850
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+404
+00:30:06,850 --> 00:30:11,430
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+405
+00:30:11,430 --> 00:30:22,230
+عن عبار
+
+406
+00:30:24,370 --> 00:30:31,830
+Okay, let's go back then then the D D note D one
+
+407
+00:30:31,830 --> 00:30:39,170
+is a function of D notes one plus G Okay, so
+
+408
+00:30:39,170 --> 00:30:43,250
+dividends is the initial dividends In order to
+
+409
+00:30:43,250 --> 00:30:46,890
+estimate the dividends in the year one is the
+
+410
+00:30:46,890 --> 00:30:51,570
+dividends in the beginning of the year Okay, one
+
+411
+00:30:51,570 --> 00:30:55,590
+plus the growth rateيمكنك مشاهدة أهمية عملية عملية
+
+412
+00:30:55,590 --> 00:30:55,950
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+413
+00:30:55,950 --> 00:30:57,570
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+414
+00:30:57,570 --> 00:31:00,890
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+415
+00:31:00,890 --> 00:31:01,530
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+416
+00:31:01,530 --> 00:31:02,030
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+417
+00:31:02,030 --> 00:31:03,530
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+418
+00:31:03,530 --> 00:31:04,070
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+419
+00:31:04,070 --> 00:31:07,230
+عملية عملية عملية عملية عملية عملية
+
+420
+00:31:07,230 --> 00:31:12,170
+عملية عملية عملية عملية عملية عملية عملية
+
+421
+00:31:16,350 --> 00:31:20,990
+عندما أشرح دي وان هو دي نوت وان بلس جي عشرة عشرة
+
+422
+00:31:20,990 --> 00:31:26,990
+عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة
+
+423
+00:31:26,990 --> 00:31:27,070
+عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة
+
+424
+00:31:27,070 --> 00:31:27,170
+عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة
+
+425
+00:31:27,170 --> 00:31:27,750
+عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة
+
+426
+00:31:27,750 --> 00:31:31,070
+عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة
+
+427
+00:31:31,070 --> 00:31:31,430
+عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة
+
+428
+00:31:31,430 --> 00:31:42,870
+عشرة عشرة عشرة عشرة عشرة
+
+429
+00:31:42,870 --> 00:31:49,530
+عالفرمولة تتطور بهذه الطريقة السعر الواضح السعر
+
+430
+00:31:49,530 --> 00:31:55,670
+اليوم يقل الـD1 هذا هو D1 D0 X 1 Plus A هو D1
+
+431
+00:31:55,670 --> 00:32:03,330
+مرتبط بالرتبط المطلوب من العودة minus G ثم لديك D1
+
+432
+00:32:03,330 --> 00:32:11,970
+KS minus G مرة أخرى السعر هو عملية دفعية و عملية
+
+433
+00:32:11,970 --> 00:32:15,030
+خاطئة من KS و عملية positive من G
+
+434
+00:32:17,800 --> 00:32:22,640
+Okay مرة أخرى، السعر هو مفادة مفيدة من المدفوعات
+
+435
+00:32:22,640 --> 00:32:28,920
+ومفادة مفادة مفيدة من الـ 10 ومفادة مفيدة من الـ G
+
+436
+00:32:28,920 --> 00:32:34,860
+لأن الـ G هنا مفادة مفادة ومفادة
+
+437
+00:32:34,860 --> 00:32:37,400
+مفادة من الـ K كمان مفادة مفادة من الـ 10، فهو
+
+438
+00:32:37,400 --> 00:32:43,780
+مفادة مفادة مفادة مفادة مفادة مفادة مفادة مفادة
+
+439
+00:32:43,780 --> 00:32:44,340
+مفادة مفادة مفادة مفادة مفادة مفادة مفادة مفادة
+
+440
+00:32:44,340 --> 00:32:44,460
+مفادة مفادة مفادة مفادة مفادة مفادة مفادة مفادة
+
+441
+00:32:44,460 --> 00:32:46,490
+مفادة مفادة مفادة مفادة مفادة مفادة مفادنحن لدينا
+
+442
+00:32:46,490 --> 00:32:50,850
+ارتفاع مستمر، هذا في الـ positive نحن لدينا ارتفاع
+
+443
+00:32:50,850 --> 00:32:55,770
+نegative إذا
+
+444
+00:32:55,770 --> 00:33:00,270
+كانت المالية مقفلة فهناك
+
+445
+00:33:00,270 --> 00:33:06,590
+فرق بين مستمر، مستمر مثل هذا ومقفل مثل هذا، فهذا
+
+446
+00:33:06,590 --> 00:33:13,090
+مستمروهذا مصمم مصمم مصمم مصمم مصمم مصمم مصمم مصمم
+
+447
+00:33:13,090 --> 00:33:16,070
+مصمم مصمم مصمم مصمم مصمم مصمم مصمم مصمم مصمم مصمم
+
+448
+00:33:16,070 --> 00:33:16,310
+مصمم مصمم مصمم مصمم مصمم مصمم مصمم مصمم مصمم مصمم
+
+449
+00:33:16,310 --> 00:33:16,330
+مصمم مصمم مصمم مصمم مصمم مصمم مصمم مصمم مصمم مصمم
+
+450
+00:33:16,330 --> 00:33:18,290
+مصمم مصمم مصمم مصمم مصمم مصمم مصمم مصمم مصمم مصمم
+
+451
+00:33:18,290 --> 00:33:23,910
+مصمم مصمم مصمم مصمم مصمم
+
+452
+00:33:23,910 --> 00:33:28,950
+مصمم مصمم
+
+453
+00:33:28,950 --> 00:33:30,370
+م
+
+454
+00:33:33,270 --> 00:33:37,570
+هذه المقارنة طبعاً تفضل مقارنة الأسعار تعود إلى
+
+455
+00:33:37,570 --> 00:33:42,010
+الصفحات وستعرفونها إذا كانت الأسعار تدفع دفع واحد
+
+456
+00:33:42,010 --> 00:33:48,230
+دولار وراتب الانتجار المطلوب منه 12% فهو بسيط فقط
+
+457
+00:33:48,230 --> 00:33:58,250
+واحد مقاطعه 12% فالسعر هو 8.33 دولار
+
+458
+00:34:03,190 --> 00:34:06,650
+إذا ارتفع الديفيدنس على مستوى مستوى مستوى مستوى
+
+459
+00:34:06,650 --> 00:34:09,810
+مستوى مستوى مستوى مستوى مستوى مستوى مستوى مستوى
+
+460
+00:34:09,810 --> 00:34:13,670
+مستوى مستوى مستوى مستوى مستوى مستوى مستوى مستوى
+
+461
+00:34:13,670 --> 00:34:14,130
+مستوى مستوى مستوى مستوى مستوى مستوى مستوى مستوى
+
+462
+00:34:14,130 --> 00:34:14,210
+مستوى مستوى مستوى مستوى مستوى مستوى مستوى مستوى
+
+463
+00:34:14,210 --> 00:34:14,710
+مستوى مستوى مستوى مستوى مستوى مستوى مستوى مستوى
+
+464
+00:34:14,710 --> 00:34:20,510
+مستوى مستوى مستوى مستوى مستوى مستوى مستوى مستوى
+
+465
+00:34:20,510 --> 00:34:29,530
+مستو
+
+466
+00:34:30,160 --> 00:34:39,420
+والـ KS أو الـ RS هو 30% وG هو 6% الآن ماهو السعر
+
+467
+00:34:39,420 --> 00:34:49,480
+أو القيم التجارية؟ السعر هو D1 مقاطع KS مقاطع G D1
+
+468
+00:34:49,480 --> 00:34:56,610
+مقاطع D1 plus G مقاطع KS minus GOkay, this one D
+
+469
+00:34:56,610 --> 00:35:05,450
+is equal to 1.06 divided by 0.13 minus 0.06 I know
+
+470
+00:35:05,450 --> 00:35:09,610
+you have good experience on calculation So it will
+
+471
+00:35:09,610 --> 00:35:16,670
+be 30.29 So the intrinsic value of this SFAQ is 30
+
+472
+00:35:16,670 --> 00:35:20,750
+.29$ Okay,
+
+473
+00:35:21,870 --> 00:35:24,910
+any question? Are you sure no questions?
+
+474
+00:35:32,620 --> 00:35:38,520
+Okay هذا .. دعنا نعود إلى السؤال .. إلى السعر
+
+475
+00:35:38,520 --> 00:35:45,160
+الأول إذا أردت أن أتوقع السعر لسنة القادمة اللي هي
+
+476
+00:35:45,160 --> 00:35:49,540
+B1 إذا أردت أن أتوقع السعر لسنة الثالثة اللي هي B3
+
+477
+00:35:49,540 --> 00:35:54,880
+أو إذا أردت أن أتوقع السعر بعد 50 سنة اللي هي B50
+
+478
+00:35:54,880 --> 00:36:00,820
+Okay مرة أخرى تطبق على نفس الفرمولةدعونا نرى هذا
+
+479
+00:36:00,820 --> 00:36:12,760
+الوضع B1 هو D2 مقاطع KS مقاطع G وD2 هو D1
+
+480
+00:36:12,760 --> 00:36:19,900
+او D0 اذا كنت تكتب D1 اذا كنت تكتب D0 اذا كنت تكتب
+
+481
+00:36:19,900 --> 00:36:21,560
+D1 اذا كنت تكتب D1 اذا كنت تكتب D1 اذا كنت تكتب D1
+
+482
+00:36:21,560 --> 00:36:21,560
+اذا كنت تكتب D1 اذا كنت تكتب D1 اذا كنت تكتب D1
+
+483
+00:36:21,560 --> 00:36:21,560
+اذا كنت تكتب D1 اذا كنت تكتب D1 اذا كنت تكتب D1
+
+484
+00:36:21,560 --> 00:36:22,160
+اذا كنت تكتب D1 اذا كنت تكتب D1 اذا كنت تكتب D1
+
+485
+00:36:22,160 --> 00:36:28,220
+اذا كنت تكتبتستخدم أيضًا هذا هو صحيح إذا كان لديك
+
+486
+00:36:28,220 --> 00:36:34,680
+D1 إذا لم تكن لديك D1 ، فستبقى لديك D2 أو D0 ، ثم
+
+487
+00:36:34,680 --> 00:36:40,400
+D0 هي مفهوم المزيد من الوقت بـ 1 plus G² 2 إذا
+
+488
+00:36:40,400 --> 00:36:46,900
+أردت أن أتخيل على سبيل المثال B5 ، سعره في السادسة
+
+489
+00:36:46,900 --> 00:36:49,240
+D6
+
+490
+00:36:54,860 --> 00:37:08,480
+هذا هو الوضع حسناً؟
+
+491
+00:37:08,480 --> 00:37:12,860
+لذلك،
+
+492
+00:37:12,860 --> 00:37:17,440
+ممارسة الـ Dividend Growth Model تعتمد على
+
+493
+00:37:17,440 --> 00:37:25,460
+المعدلات التالية المطلوبة من الرتاللديها عملية
+
+494
+00:37:25,460 --> 00:37:32,920
+خاطئة في السعر والدفعات مفيدة والسعر ايضا مفيد لان
+
+495
+00:37:32,920 --> 00:37:40,840
+اكثر تزويتك اكتر السعر تزويتك تزويتك تزويتك تزويتك
+
+496
+00:37:40,840 --> 00:37:41,400
+تزويتك تزويتك تزويتك تزويتك تزويتك تزويتك تزويتك
+
+497
+00:37:41,400 --> 00:37:41,480
+تزويتك تزويتك تزويتك تزويتك تزويتك تزويتك تزويتك
+
+498
+00:37:41,480 --> 00:37:41,960
+تزويتك تزويتك تزويتك تزويتك تزويتك تزويتك تزويتك
+
+499
+00:37:41,960 --> 00:37:42,940
+تزويتك تزويتك تزويتك تزويتك تزويتك تزويتك تزويتك
+
+500
+00:37:42,940 --> 00:37:52,960
+تزويتك تزويتك تزالعادة المطلوبة .. فقط الأشياء
+
+501
+00:37:52,960 --> 00:37:59,140
+تتجمد مع بعضها الآن عادة المطلوبة تذكرك بخطوط عادة
+
+502
+00:37:59,140 --> 00:38:00,140
+المطلوبة المطلوبة المطلوبة المطلوبة المطلوبة
+
+503
+00:38:00,140 --> 00:38:01,320
+المطلوبة المطلوبة المطلوبة المطلوبة المطلوبة
+
+504
+00:38:01,320 --> 00:38:02,420
+المطلوبة المطلوبة المطلوبة المطلوبة المطلوبة
+
+505
+00:38:02,420 --> 00:38:04,180
+المطلوبة المطلوبة المطلوبة المطلوبة المطلوبة
+
+506
+00:38:04,180 --> 00:38:05,400
+المطلوبة المطلوبة المطلوبة المطلوبة المطلوبة
+
+507
+00:38:05,400 --> 00:38:05,400
+المطلوبة المطلوبة المطلوبة المطلوبة المطلوبة
+
+508
+00:38:05,400 --> 00:38:17,460
+المطلوبة المطلوبة المطلوبة المطلوبة المطلوبة المط
+
+509
+00:38:17,900 --> 00:38:22,280
+أنا أعرف أنها ليست كتابة كبيرة، إنها كتابة صغيرة
+
+510
+00:38:22,280 --> 00:38:25,700
+فقط
+
+511
+00:38:25,700 --> 00:38:37,840
+لأذكرك بمفرد عدد الارس أو الكاس هو اكتر الارس
+
+512
+00:38:37,840 --> 00:38:44,760
+او الكاس هو اكترهذا .. و فقط لأذكركم بالإضافة لهذا
+
+513
+00:38:44,760 --> 00:38:51,300
+هذا يعتمد أن السوق مفيد إذا لم يكن السوق مفيد يجب
+
+514
+00:38:51,300 --> 00:39:00,380
+أن نقدر جنسنز ألفا يجب أن نقدر جنسنز ألفا نعرف أن
+
+515
+00:39:00,380 --> 00:39:09,710
+هذا صحيح ثم جنسنز ألفا هوخلق الفرق بين الـ market
+
+516
+00:39:09,710 --> 00:39:15,150
+return و الـ return الحقيقي تحاول أن تتكلم عن هذه
+
+517
+00:39:15,150 --> 00:39:21,010
+القصة إذا فشلت تتكلم عن هذه القصة، يعني أنك في
+
+518
+00:39:21,010 --> 00:39:29,650
+المحاولة، نحن نعرف هذا القيامة بالعودة يعتمد على 3
+
+519
+00:39:29,650 --> 00:39:36,340
+أشياءالسوق بيتا والعادة على السوق والرقم الخاص
+
+520
+00:39:36,340 --> 00:39:37,840
+بالرقم الخاص بالرقم الخاص بالرقم الخاص بالرقم
+
+521
+00:39:37,840 --> 00:39:41,760
+الخاص بالرقم الخاص بالرقم الخاص بالرقم الخاص
+
+522
+00:39:41,760 --> 00:39:43,120
+بالرقم الخاص بالرقم الخاص بالرقم الخاص بالرقم
+
+523
+00:39:43,120 --> 00:39:45,320
+الخاص بالرقم الخاص بالرقم الخاص بالرقم الخاص
+
+524
+00:39:45,320 --> 00:39:45,720
+بالرقم الخاص بالرقم الخاص بالرقم الخاص بالرقم
+
+525
+00:39:45,720 --> 00:39:45,880
+الخاص بالرقم الخاص بالرقم الخاص بالرقم الخاص
+
+526
+00:39:45,880 --> 00:39:45,880
+بالرقم الخاص بالرقم الخاص بالرقم الخاص بالرقم
+
+527
+00:39:45,880 --> 00:39:45,880
+الخاص بالرقم الخاص بالرقم الخاص بالرقم الخاص
+
+528
+00:39:45,880 --> 00:39:45,880
+بالرقم الخاص بالرقم الخاص بالرقم الخاص بالرقم
+
+529
+00:39:45,880 --> 00:39:54,980
+الخاص بالرقم الخاص بالرقم
+
+530
+00:39:54,980 --> 00:39:55,300
+الخاص بال
+
+531
+00:39:58,180 --> 00:40:02,320
+استمتع بيتا باستخدام الاسلوب و الانتقال أو اشياء
+
+532
+00:40:02,320 --> 00:40:09,660
+اخرى او اشياء اخرى اشياء اخرى اشياء اخرى اشياء
+
+533
+00:40:09,660 --> 00:40:17,520
+اخرى اشياء اخرى اشياء اخرى اشياء اخرى اشياء اخرى
+
+534
+00:40:17,520 --> 00:40:21,440
+اشياء اخرى اشياء اخرى اشياء اخرى اشياء اخرى اشياء
+
+535
+00:40:21,440 --> 00:40:26,900
+اخرى اشياء اخرى اشياء اخرى اشياء اخرى اشياء
+
+536
+00:40:26,900 --> 00:40:33,460
+اخرى اشياء اخرىحسنًا، اذهبوا حسنًا،
+
+537
+00:40:33,460 --> 00:40:38,660
+دعونا نتحدث الآن عن الـ P-E Ratio اختلافات أخرى من
+
+538
+00:40:38,660 --> 00:40:48,860
+تحويل المال لأن المستخدمين يستخدمون تحويل مختلفة
+
+539
+00:40:48,860 --> 00:40:53,920
+أو تقنيات مختلفة أو تجهيزات مختلفة واحد من أهم
+
+540
+00:40:57,010 --> 00:41:04,690
+المقارنة او المقارنة هي مقارنة P-E مقارنة P-E
+
+541
+00:41:04,690 --> 00:41:10,110
+مقارنة P-E مقارنة P-E مقارنة P-E مقارنة P-E مقارنة
+
+542
+00:41:10,110 --> 00:41:12,190
+P-E مقارنة P-E مقارنة P-E مقارنة P-E مقارنة P-E
+
+543
+00:41:12,190 --> 00:41:12,190
+مقارنة P-E مقارنة P-E مقارنة P-E مقارنة P-E مقارنة
+
+544
+00:41:12,190 --> 00:41:12,190
+P-E مقارنة P-E مقارنة P-E مقارنة P-E مقارنة P-E
+
+545
+00:41:12,190 --> 00:41:12,190
+مقارنة P-E مقارنة P-E مقارنة P-E مقارنة P-E مقارنة
+
+546
+00:41:12,190 --> 00:41:21,410
+P-E مقارنة P
+
+547
+00:41:21,410 --> 00:41:24,790
+-E
+
+548
+00:41:24,790 --> 00:41:33,010
+مقارEqual to price divided by EPS If
+
+549
+00:41:33,010 --> 00:41:37,610
+you want to estimate the price So what is the
+
+550
+00:41:37,610 --> 00:41:45,990
+price? Use your experience in calculation What is
+
+551
+00:41:45,990 --> 00:41:52,170
+the price? So the price .. just move this .. the
+
+552
+00:41:52,170 --> 00:41:59,210
+priceمقارنة بـ PE مقارنة بـ EPS انظر إلى هذه
+
+553
+00:41:59,210 --> 00:42:06,150
+المقارنة، أرجوك انظر إلى هذه المقارنة، هذا PE
+
+554
+00:42:06,150 --> 00:42:14,570
+مقارنة بمعدل الـ Ening وهو M، لذلك السعر يقل M
+
+555
+00:42:14,570 --> 00:42:25,990
+مقارنة بـ PE مقارنة بـ EPS أعلى M أعلى السعرOkay
+
+556
+00:42:25,990 --> 00:42:34,470
+they hire the M they hire the price is the PE I
+
+557
+00:42:34,470 --> 00:42:43,070
+told you the price divided by EVS yes okay sorry
+
+558
+00:42:43,070 --> 00:42:49,630
+okay so
+
+559
+00:42:50,750 --> 00:42:56,590
+إذا كانت العاملة تقرر أن الـ PE المناسب هو 10 هذا
+
+560
+00:42:56,590 --> 00:43:00,590
+يعني أن الـ M هو 10 والمزيد هو 10 والعاملين
+
+561
+00:43:00,590 --> 00:43:06,250
+يشارعون الـ Earnings هي 4.5 والـ EPS 4.5 ما هي
+
+562
+00:43:06,250 --> 00:43:17,510
+قيمة السوق فقط بسيطة 10×4.5 وهو 45 دولار حسنا افعل
+
+563
+00:43:17,510 --> 00:43:24,390
+هذاأنت تنتهي بقيمة 45 دولار و تحاول تستخدام كابأم
+
+564
+00:43:24,390 --> 00:43:29,110
+كابتال أسات برايسينج موديل و تحاول تستخدام موديل
+
+565
+00:43:29,110 --> 00:43:33,430
+الثقافة أو موديل الثقافة و تجمع جميع النتائج مع
+
+566
+00:43:33,430 --> 00:43:38,810
+بعضها و تقارن بينها تشاهد صغير الفرق بين ال 3
+
+567
+00:43:38,810 --> 00:43:39,210
+موديل
+
+568
+00:43:45,290 --> 00:43:49,310
+دعونا نعود إلى الـ BE كيف يقوم الانفصار بالتحقق من
+
+569
+00:43:49,310 --> 00:43:53,770
+ال BE بإمكانهم
+
+570
+00:43:53,770 --> 00:43:54,990
+التحقق من ال BE بإمكانهم التحقق من ال BE بإمكانهم
+
+571
+00:43:54,990 --> 00:43:55,970
+التحقق من ال BE بإمكانهم التحقق من ال BE بإمكانهم
+
+572
+00:43:55,970 --> 00:43:56,290
+التحقق من ال BE بإمكانهم التحقق من ال BE بإمكانهم
+
+573
+00:43:56,290 --> 00:43:56,290
+التحقق من ال BE بإمكانهم التحقق من ال BE بإمكانهم
+
+574
+00:43:56,290 --> 00:43:56,650
+التحقق من ال BE بإمكانهم التحقق من ال BE بإمكانهم
+
+575
+00:43:56,650 --> 00:43:56,790
+التحقق من ال BE بإمكانهم التحقق من ال BE بإمكانهم
+
+576
+00:43:56,790 --> 00:44:00,470
+التحقق من ال BE بإمكانهم التحقق من ال BE بإمكانهم
+
+577
+00:44:00,470 --> 00:44:06,110
+التحقق من ال BE بإمكانهم التحقق من ال BE بإمعندما
+
+578
+00:44:06,110 --> 00:44:12,730
+يكون الـ P.E. 15 دولار يعني أن يكون لديه فائقة
+
+579
+00:44:12,730 --> 00:44:19,050
+واحد دولار يعني أن تدفع 15 دولار في هذه الحالة هذا
+
+580
+00:44:19,050 --> 00:44:28,590
+أقل من هذا في حالة السعر مازال
+
+581
+00:44:28,590 --> 00:44:32,790
+الـ P.E. ratio لديه مشكلة أو لديه بعض التحديات
+
+582
+00:44:34,580 --> 00:44:38,620
+الخطوات في استخدام PE هي مصطلحات مختلفة لإيانات ما
+
+583
+00:44:38,620 --> 00:44:41,640
+هي الإيانات التي تتحدث عنها، الإيانات التي تتحدث
+
+584
+00:44:41,640 --> 00:44:42,560
+عنها الإيانات التي تتحدث عنها الإيانات التي تتحدث
+
+585
+00:44:42,560 --> 00:44:43,580
+عنها الإيانات التي تتحدث عنها الإيانات التي تتحدث
+
+586
+00:44:43,580 --> 00:44:44,000
+عنها الإيانات التي تتحدث عنها الإيانات التي تتحدث
+
+587
+00:44:44,000 --> 00:44:46,380
+عنها الإيانات التي تتحدث عنها الإيانات التي تتحدث
+
+588
+00:44:46,380 --> 00:44:47,800
+عنها الإيانات التي تتحدث عنها الإيانات التي تتحدث
+
+589
+00:44:47,800 --> 00:44:52,540
+عنها الإيانات التي تتحدث عنها الإيانات التي تتحدث
+
+590
+00:44:52,540 --> 00:44:53,440
+عنها الإيانات التي تتحدث عنها الإيانات التي تتحدث
+
+591
+00:44:53,440 --> 00:44:55,140
+عنها الإيانات التي تتحدث عنها الإيانات التي تتSo,
+
+592
+00:44:55,740 --> 00:44:58,500
+differences in estimated earnings, I mean the
+
+593
+00:44:58,500 --> 00:45:01,240
+calculation of earnings, a question of the
+
+594
+00:45:01,240 --> 00:45:03,940
+appropriate multiple, the M, what is the
+
+595
+00:45:03,940 --> 00:45:06,540
+appropriate multiple to calculate in the beginning
+
+596
+00:45:06,540 --> 00:45:08,740
+of the year or in the end of the year or in the
+
+597
+00:45:08,740 --> 00:45:12,940
+middle of the year Okay,
+
+598
+00:45:13,400 --> 00:45:19,530
+price to book valueانتقل السعر بقيمة الكتابة
+
+599
+00:45:19,530 --> 00:45:23,770
+تقريبًا مثل ما تفعله باستخدام بي إي ريشون وهو نفس
+
+600
+00:45:23,770 --> 00:45:26,030
+الشيء وانتقل السعر بقيمة الكتابة تقريبًا مثل ما
+
+601
+00:45:26,030 --> 00:45:26,650
+تفعله باستخدام بي إي ريشون وهو نفس الشيء وانتقل
+
+602
+00:45:26,650 --> 00:45:30,270
+السعر بقيمة الكتابة تقريبًا مثل ما تفعله باستخدام
+
+603
+00:45:30,270 --> 00:45:30,350
+بي إي ريشون وهو نفس الشيء وانتقل السعر بقيمة
+
+604
+00:45:30,350 --> 00:45:31,970
+الكتابة تقريبًا مثل ما تفعله باستخدام بي إي ريشون
+
+605
+00:45:37,070 --> 00:45:42,450
+ستدريز مقارنة P-E وهذا واحد من الحلول P-E مقارنة
+
+606
+00:45:42,450 --> 00:45:48,050
+بمجموعة الليلة ب-G فمقارنة P-E-G تقريبا تقريبا
+
+607
+00:45:48,050 --> 00:45:54,510
+تقريبا تقريبا تقريبا تقريبا تقريبا تقريبا
+
+608
+00:45:54,510 --> 00:45:55,610
+تقريبا تقريبا تقريبا تقريبا تقريبا تقريبا تقريبا
+
+609
+00:45:55,610 --> 00:45:55,610
+تقريبا تقريبا تقريبا تقريبا تقريبا تقريبا تقريبا
+
+610
+00:45:55,610 --> 00:45:55,670
+تقريبا تقريبا تقريبا تقريبا تقريبا تقريبا تقريبا
+
+611
+00:45:55,670 --> 00:46:04,990
+تقريبا تقريبا تقريبا تقريبا تقريبا تق
+
+612
+00:46:05,860 --> 00:46:08,300
+Okay ان شاء الله ال next meeting because I observe
+
+613
+00:46:08,300 --> 00:46:08,800
+my student
+
diff --git a/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/v3016wrXyU8_raw.json b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/v3016wrXyU8_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..cb92702a6761a72808b5080120278a99cb24111c
--- /dev/null
+++ b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/v3016wrXyU8_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4802, "start": 20.74, "end": 48.02, "text": "بسم الله الرحمن الرحيم أول شي خلالها بنقول الحمد لله على سلامة الجميع من السيول و الأمطار و ان شاء الله بنبدأ ال chapter two chapter two is security markets او securities okay so this chapter focus on many things the first thing we will focus on", "tokens": [3555, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 5551, 12610, 44049, 16490, 1211, 6027, 11296, 44945, 39648, 21542, 2304, 3215, 24976, 3224, 15844, 8608, 37440, 3660, 25724, 2304, 40228, 9154, 21136, 1829, 12610, 4032, 16247, 2304, 9566, 9640, 4032, 16472, 13412, 16606, 21984, 44945, 44510, 10721, 2423, 7187, 732, 7187, 732, 307, 3825, 8383, 1975, 2407, 38597, 1392, 370, 341, 7187, 1879, 322, 867, 721, 264, 700, 551, 321, 486, 1879, 322], "avg_logprob": -0.22825168576594945, "compression_ratio": 1.6519607843137254, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 20.74, "end": 21.04, "word": "بسم", "probability": 0.948974609375}, 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مصطلحين مصطلحين مصطلحين مصطلحين مصطلحين مصطلحين مصطلحين مصطلحين مصطلحين مصطلحين مصطلحين مصطلحين مصطلحين مصطلحين مصطلحين مصطلحين مصطلحين مصطلحين مصطلحين مص", "tokens": [6027, 3615, 10943, 1211, 9957, 8032, 2304, 18863, 10943, 1211, 9957, 18863, 16373, 37977, 35525, 19452, 8978, 2423, 12610, 47302, 9307, 9673, 2655, 24401, 3660, 16070, 12610, 47302, 9307, 9673, 2655, 24401, 3660, 20449, 19913, 2304, 18863, 10943, 1211, 9957, 8032, 2304, 3714, 9381, 9566, 1211, 5016, 9957, 3714, 9381, 9566, 1211, 5016, 9957, 3714, 9381, 9566, 1211, 5016, 9957, 3714, 9381, 9566, 1211, 5016, 9957, 3714, 9381, 9566, 1211, 5016, 9957, 3714, 9381, 9566, 1211, 5016, 9957, 3714, 9381, 9566, 1211, 5016, 9957, 3714, 9381, 9566, 1211, 5016, 9957, 3714, 9381, 9566, 1211, 5016, 9957, 3714, 9381, 9566, 1211, 5016, 9957, 3714, 9381, 9566, 1211, 5016, 9957, 3714, 9381, 9566, 1211, 5016, 9957, 3714, 9381, 9566, 1211, 5016, 9957, 3714, 9381, 9566, 1211, 5016, 9957, 3714, 9381, 9566, 1211, 5016, 9957, 3714, 9381, 9566, 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محافظة محافظة محافظة محافظة محافظة محافظة محافظة محافظة محافظة محافظة محافظة محافظة محافظة محافظة محافظة محافظة مح", "tokens": [3224, 24192, 25124, 31747, 3660, 24637, 5296, 8848, 23275, 20193, 7251, 38251, 5016, 9673, 14851, 9778, 40448, 9957, 4724, 46309, 16606, 4032, 21292, 3615, 29538, 25124, 31747, 3660, 9154, 3714, 5016, 31845, 19913, 9307, 16247, 2304, 2407, 6027, 24637, 6156, 3224, 1829, 6055, 24192, 3555, 30731, 422, 18238, 34051, 6055, 24192, 3555, 30731, 3714, 5016, 31845, 19913, 3660, 38637, 6027, 12984, 3660, 3714, 5016, 31845, 19913, 3660, 3714, 5016, 31845, 19913, 3660, 3714, 5016, 31845, 19913, 3660, 3714, 5016, 31845, 19913, 3660, 3714, 5016, 31845, 19913, 3660, 3714, 5016, 31845, 19913, 3660, 3714, 5016, 31845, 19913, 3660, 3714, 5016, 31845, 19913, 3660, 3714, 5016, 31845, 19913, 3660, 3714, 5016, 31845, 19913, 3660, 3714, 5016, 31845, 19913, 3660, 3714, 5016, 31845, 19913, 3660, 3714, 5016, 31845, 19913, 3660, 3714, 5016, 31845, 19913, 3660, 3714, 5016, 31845, 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"probability": 0.981640625}, {"start": 829.49, "end": 829.55, "word": " محافظة", "probability": 0.9830078125}, {"start": 829.55, "end": 829.67, "word": " محافظة", "probability": 0.9837890625}, {"start": 829.67, "end": 829.67, "word": " محافظة", "probability": 0.98447265625}, {"start": 829.67, "end": 829.83, "word": " محافظة", "probability": 0.98515625}, {"start": 829.83, "end": 829.83, "word": " محافظة", "probability": 0.98544921875}, {"start": 829.83, "end": 829.87, "word": " محافظة", "probability": 0.98583984375}, {"start": 829.87, "end": 829.91, "word": " محافظة", "probability": 0.98623046875}, {"start": 829.91, "end": 830.09, "word": " محافظة", "probability": 0.98662109375}, {"start": 830.09, "end": 830.13, "word": " محافظة", "probability": 0.9869140625}, {"start": 830.13, "end": 830.15, "word": " محافظة", "probability": 0.9873046875}, {"start": 830.15, "end": 830.15, "word": " محافظة", "probability": 0.9875}, {"start": 830.15, "end": 830.15, "word": " محافظة", "probability": 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والإدراسات من مجلسات السوق المالية إذا فشلت تطلع على هذه القوانين، فمجلس السوق المالي سيغلق هذه الشركة. أنا لا أقصد فقط على الأرباح، أحيانًا القوانين متعلقة بالتداول متعلقة بالمعلومات", "tokens": [1211, 33456, 29538, 25124, 31747, 9307, 7251, 7435, 3555, 14739, 6055, 9566, 1211, 3615, 15844, 25062, 2407, 7649, 9957, 16070, 28814, 3215, 23557, 3794, 9307, 9154, 3714, 7435, 1211, 3794, 9307, 21136, 30543, 9673, 6027, 10632, 11933, 15730, 6156, 8592, 1211, 2655, 6055, 9566, 1211, 3615, 15844, 29538, 25062, 2407, 7649, 9957, 12399, 6156, 2304, 7435, 1211, 3794, 21136, 30543, 9673, 6027, 1829, 8608, 1829, 17082, 1211, 4587, 29538, 25124, 31747, 3660, 13, 41850, 20193, 5551, 4587, 9381, 3215, 6156, 47432, 15844, 16247, 25513, 39319, 12399, 5551, 5016, 1829, 7649, 14111, 995, 25062, 2407, 7649, 9957, 44650, 30241, 28671, 20666, 2655, 28259, 12610, 44650, 30241, 28671, 20666, 2304, 30241, 20498, 9307], "avg_logprob": -0.5937500005321843, "compression_ratio": 2.118556701030928, 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"text": "هو يعلن للناس أنني لست مهتم بالتحديد لأن في وقت معين حتى في الولايات المتحدة حتى في الولايات المتحدة حتى في سعوديا حتى في غزا في كل مكان عندما يفعل هذا يعني أنني لست مهتم بالتحديد لأنه لا يستطيع أن يقول للناس أو أنه يغلق مكتبه بطريقة مباشرة اقول حسنا اغلقت لذلك هو يعلن هذا", "tokens": [3224, 2407, 7251, 30241, 1863, 24976, 8315, 3794, 14739, 22653, 5296, 14851, 3714, 3224, 39237, 20666, 2655, 5016, 16254, 3215, 5296, 33456, 8978, 4032, 38149, 20449, 9957, 11331, 49975, 8978, 2423, 12610, 47302, 9307, 9673, 2655, 24401, 3660, 11331, 49975, 8978, 2423, 12610, 47302, 9307, 9673, 2655, 24401, 3660, 11331, 49975, 8978, 8608, 3615, 23328, 25528, 11331, 49975, 8978, 32771, 11622, 995, 8978, 28242, 3714, 41361, 43242, 15042, 7251, 5172, 30241, 23758, 37495, 22653, 14739, 22653, 5296, 14851, 3714, 3224, 39237, 20666, 2655, 5016, 16254, 3215, 5296, 33456, 3224, 20193, 7251, 14851, 9566, 40228, 14739, 7251, 39648, 24976, 8315, 3794, 34051, 14739, 3224, 7251, 17082, 1211, 4587, 3714, 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أن تلاحظه عندما نتحدث عن المجتمع المالي المجتمع المجتمع المجتمع لا يسجل السعر ولكن", "tokens": [2407, 6027, 8848, 1829, 7251, 7435, 3555, 14739, 6055, 15040, 5016, 19913, 3224, 43242, 15042, 8717, 2655, 24401, 12984, 18871, 9673, 7435, 39237, 3615, 9673, 6027, 1829, 9673, 7435, 39237, 3615, 9673, 7435, 39237, 3615, 9673, 7435, 39237, 3615, 20193, 7251, 3794, 7435, 1211, 21136, 3615, 2288, 35525, 19452], "avg_logprob": -0.6087499725818634, "compression_ratio": 1.707070707070707, "no_speech_prob": 0.0, "words": [{"start": 1630.43, "end": 1630.95, "word": "والذي", "probability": 0.383941650390625}, {"start": 1630.95, "end": 1631.03, "word": " يجب", "probability": 0.951171875}, {"start": 1631.03, "end": 1631.05, "word": " أن", "probability": 0.60107421875}, {"start": 1631.05, "end": 1631.71, "word": " تلاحظه", "probability": 0.6753173828125}, {"start": 1631.71, "end": 1633.59, "word": " عندما", "probability": 0.790283203125}, {"start": 1633.59, "end": 1634.91, "word": " نتحدث", 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قيمة لأصلها أنا لا أقسم القيمة، فهذه هي القيمة لكنهم غير مبادئين يدفعون على القيمة دعونا نعرف لماذا نسميهم مصادر السوق لدينا مستخدمين هنا", "tokens": [16095, 7251, 5016, 995, 12610, 11536, 14739, 7251, 5016, 11242, 2288, 14407, 12174, 32640, 3660, 5296, 10721, 36520, 11296, 41850, 20193, 5551, 4587, 38251, 25062, 32640, 3660, 12399, 6156, 3224, 24192, 39896, 25062, 32640, 3660, 44381, 16095, 32771, 13546, 3714, 3555, 18513, 19986, 9957, 7251, 3215, 5172, 3615, 11536, 15844, 25062, 32640, 3660, 11778, 3615, 2407, 8315, 8717, 3615, 28480, 32767, 45636, 995, 8717, 38251, 1829, 16095, 3714, 9381, 18513, 2288, 21136, 30543, 5296, 16254, 8315, 3714, 14851, 9778, 40448, 9957, 34105], "avg_logprob": -0.6234939701585884, "compression_ratio": 1.7409638554216869, "no_speech_prob": 0.0, "words": [{"start": 1658.07, "end": 1658.67, "word": "هم", "probability": 0.1085205078125}, {"start": 1658.67, "end": 1659.63, "word": " يحاولون", "probability": 0.927734375}, {"start": 1659.63, "end": 1660.43, 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/yPNGy4T1MpQ_raw.srt b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/yPNGy4T1MpQ_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ad68f878a0e74d73e86b54c2e73fd6e5dc04ba07
--- /dev/null
+++ b/PL9fwy3NUQKwbVHFNBfA66zdw1n4UgVtDW/yPNGy4T1MpQ_raw.srt
@@ -0,0 +1,2928 @@
+1
+00:00:07,440 --> 00:00:21,380
+بسم الله الرحمن
+
+2
+00:00:21,380 --> 00:00:28,100
+الرحيم اليوم إن شاء الله سأتكلم عن ميوشال فاندس
+
+3
+00:00:28,100 --> 00:00:36,260
+كورتفاديومعاملات مختلفة لـ Risk and Return
+
+4
+00:00:36,260 --> 00:00:40,980
+Adjustment ومعاملات
+
+5
+00:00:40,980 --> 00:00:49,200
+مختلفة لـ Mutual Funds فقط لأذكركم عن مهمة Mutual
+
+6
+00:00:49,200 --> 00:00:52,420
+Fundsهو يساعد الانتجار الانتجار الانتجار الانتجار
+
+7
+00:00:52,420 --> 00:00:54,000
+الانتجار الانتجار الانتجار الانتجار الانتجار
+
+8
+00:00:54,000 --> 00:00:57,160
+الانتجار الانتجار الانتجار الانتجار الانتجار
+
+9
+00:00:57,160 --> 00:00:57,300
+الانتجار الانتجار الانتجار الانتجار الانتجار
+
+10
+00:00:57,300 --> 00:00:58,320
+الانتجار الانتجار الانتجار الانتجار الانتجار
+
+11
+00:00:58,320 --> 00:00:59,600
+الانتجار الانتجار الانتجار الانتجار الانتجار
+
+12
+00:00:59,600 --> 00:01:02,320
+الانتجار الانتجار الانتجار الانتجار الانتجار
+
+13
+00:01:02,320 --> 00:01:02,840
+الانتجار الانتجار الانتجار الانتجار الانتجار
+
+14
+00:01:02,840 --> 00:01:17,820
+الانتجار الانتجار الانتجار الانتجار الانت
+
+15
+00:01:18,300 --> 00:01:26,280
+تأتي .. شكرا .. تأتي من مصادر مختلفة التي تعتبرها
+
+16
+00:01:26,280 --> 00:01:34,660
+مصادر مالية بسيطة اليوم الاختلافات المختلفة من
+
+17
+00:01:34,660 --> 00:01:41,440
+المصادر المفتوحة سأركز على مختلفة أسلوب ومختلفة
+
+18
+00:01:41,440 --> 00:01:46,220
+أسلوب الاستثمار مختلفة
+
+19
+00:01:46,220 --> 00:01:55,260
+أسلوبrefers to different asset classes okay the
+
+20
+00:01:55,260 --> 00:01:59,700
+asset classes includes the capital market classes
+
+21
+00:01:59,700 --> 00:02:05,900
+and money market classes just be focus in here the
+
+22
+00:02:05,900 --> 00:02:09,920
+capital markets the
+
+23
+00:02:09,920 --> 00:02:13,320
+capital market instruments and we have money
+
+24
+00:02:13,320 --> 00:02:14,380
+market instruments
+
+25
+00:02:18,590 --> 00:02:25,770
+this is for the classes take
+
+26
+00:02:25,770 --> 00:02:31,910
+the capital market instruments includes the stocks
+
+27
+00:02:31,910 --> 00:02:43,130
+and bonds okay be attention please stocks we have
+
+28
+00:02:43,130 --> 00:02:43,930
+common stocks
+
+29
+00:02:47,630 --> 00:02:54,250
+و لدينا مصادر مفضلة للمعاوضات
+
+30
+00:02:54,250 --> 00:02:58,570
+لدينا معاوضات مختلفة بشكل عام نقسمها إلى اتنين
+
+31
+00:02:58,570 --> 00:03:06,890
+أساسيين المعاوضات المدارس أو أسف المعاوضات العاملة
+
+32
+00:03:06,890 --> 00:03:10,930
+معاوضات
+
+33
+00:03:10,930 --> 00:03:12,490
+العاملة ومعاوضات الحكومة
+
+34
+00:03:18,750 --> 00:03:21,990
+داخل عائلة الـ corporate bonds نحن نحصل على bonds
+
+35
+00:03:21,990 --> 00:03:27,210
+مختلفة، على سبيل المثال نحن نحصل على bonds بقيمة
+
+36
+00:03:27,210 --> 00:03:33,750
+عالية نحن نحصل على bonds بقيمة أقلية مثل ال junk
+
+37
+00:03:33,750 --> 00:03:41,790
+bonds، الجنك ال junk bonds هي لشركات أساسية المال
+
+38
+00:03:41,790 --> 00:03:48,460
+الأسفل على سبيل المثال إذا كان لديناشركة تحدي
+
+39
+00:03:48,460 --> 00:03:55,840
+مشاكل في المال أو تحدي التجارب، هم يطلعون جانكبوند
+
+40
+00:03:55,840 --> 00:04:06,630
+وجانكبوند مخصص من الهيارسك والهيابريتانOkay and we
+
+41
+00:04:06,630 --> 00:04:12,510
+have high rate bonds which this issued by the high
+
+42
+00:04:12,510 --> 00:04:16,130
+categorized or high credit worth companies which
+
+43
+00:04:16,130 --> 00:04:21,410
+consider as lower risk and lower rate of return
+
+44
+00:04:21,410 --> 00:04:24,690
+for the government bonds we have different bonds
+
+45
+00:04:24,690 --> 00:04:30,250
+for instance we have treasury bonds we have
+
+46
+00:04:30,250 --> 00:04:38,670
+treasury notesو لدينا المدارس المدارس
+
+47
+00:04:38,670 --> 00:04:43,950
+حسنا
+
+48
+00:04:43,950 --> 00:04:51,590
+دعونا نعود للأسعار بالإضافة لتلك التصميمات من نظر
+
+49
+00:04:51,590 --> 00:04:56,950
+الاستثمار يختار الأسعار بطريقة مختلفة على سبيل
+
+50
+00:04:56,950 --> 00:05:01,880
+المثال لدينا أسعار قيمةand we will go in details
+
+51
+00:05:01,880 --> 00:05:08,480
+about this we have growth stocks we have mixed or
+
+52
+00:05:08,480 --> 00:05:13,140
+combined is a combination between the value stocks
+
+53
+00:05:13,140 --> 00:05:15,940
+and the growth stocks اذا في ال capital حكينا ان
+
+54
+00:05:15,940 --> 00:05:21,240
+فيه we have stocks we have bonds we have different
+
+55
+00:05:21,240 --> 00:05:24,700
+categories of stocks we have value stocks we have
+
+56
+00:05:24,700 --> 00:05:27,340
+growth and a combination between value and growth
+
+57
+00:05:28,690 --> 00:05:35,470
+هذا من ناحية الاستثمار، على سبيل المثال إذا كنا
+
+58
+00:05:35,470 --> 00:05:41,230
+نتكلم عن ارتفاع، السوق يعتبره ارتفاع، هذا يعني أنه
+
+59
+00:05:41,230 --> 00:05:45,330
+يوجد احترام في السعر، يتزاوج في السعر مثل
+
+60
+00:05:45,330 --> 00:05:50,990
+التكنولوجيا، مثل الشركات الفارمسية الشركات
+
+61
+00:05:50,990 --> 00:05:57,110
+الفارمسية والشركات التجارية تفضل أن تحفظ الأموالو
+
+62
+00:05:57,110 --> 00:06:02,390
+لأنهم يحفظوا المال يفعلون الكثير من المستخدمات و
+
+63
+00:06:02,390 --> 00:06:07,610
+تأثير المستخدمات على السعر السعر سيزداد فهذه هي
+
+64
+00:06:07,610 --> 00:06:13,530
+فكرة الثقافة قيم الشركات هذه الشركات تشبه الشركات
+
+65
+00:06:13,530 --> 00:06:17,030
+المفارقة من الشركات المفارقة من الشركات المفارقة
+
+66
+00:06:17,030 --> 00:06:17,670
+من الشركات المفارقة من الشركات المفارقة من الشركات
+
+67
+00:06:17,670 --> 00:06:19,450
+المفارقة من الشركات المفارقة من الشركات المفارقة
+
+68
+00:06:19,450 --> 00:06:21,170
+من الشركات المفارقة من الشركات المفارقة من الشركات
+
+69
+00:06:21,170 --> 00:06:21,750
+المفارقة من الشركات المفارقة من الشركات المفارقة
+
+70
+00:06:21,750 --> 00:06:22,430
+من الشركات المفارقة من الشركات المفارقة من الشركات
+
+71
+00:06:22,430 --> 00:06:22,430
+المفارقة من الشركات المفارقة من الشركات المفارقة
+
+72
+00:06:22,430 --> 00:06:27,330
+من الشركات المفارقة من الشسيقوم بإصلاح أسعار هذا
+
+73
+00:06:27,330 --> 00:06:30,350
+الشركة و بعدها ستزال الأسعار تزال تزال تزال تزال
+
+74
+00:06:30,350 --> 00:06:32,790
+تزال تزال تزال تزال تزال تزال تزال تزال تزال تزال
+
+75
+00:06:32,790 --> 00:06:36,430
+تزال تزال تزال تزال تزال تزال تزال تزال تزال تزال
+
+76
+00:06:36,430 --> 00:06:36,450
+تزال تزال تزال تزال تزال تزال تزال تزال تزال تزال
+
+77
+00:06:36,450 --> 00:06:37,190
+تزال تزال تزال تزال تزال تزال تزال تزال تزال تزال
+
+78
+00:06:37,190 --> 00:06:37,190
+تزال تزال تزال تزال تزال تزال تزال تزال تزال تزال
+
+79
+00:06:37,190 --> 00:06:37,190
+تزال تزال تزال تزال تزال تزال تزال تزال تزال تزال
+
+80
+00:06:37,190 --> 00:06:43,230
+تزال
+
+81
+00:06:43,230 --> 00:06:43,890
+ت
+
+82
+00:06:50,190 --> 00:06:53,110
+قبل أن أتكلم عن التصميمات المختلفة للسوق المالي
+
+83
+00:06:53,110 --> 00:06:56,410
+السوق المالي السوق المالي السوق المالي السوق
+
+84
+00:06:56,410 --> 00:06:56,470
+المالي السوق المالي السوق المالي السوق المالي
+
+85
+00:06:56,470 --> 00:06:59,710
+السوق المالي السوق المالي السوق المالي السوق
+
+86
+00:06:59,710 --> 00:07:05,170
+المالي السوق المالي السوق المالي السوق المالي
+
+87
+00:07:05,170 --> 00:07:09,350
+السوق المالي السوق المالي السوق المالي السوق
+
+88
+00:07:09,350 --> 00:07:13,410
+المالي السوق المالي السوق المالي السوق المالي
+
+89
+00:07:13,410 --> 00:07:17,010
+السوق المالي السوق المالي السوق المالي السوق
+
+90
+00:07:17,010 --> 00:07:17,190
+المالي السوق المالي السوق المالي السوق المالي
+
+91
+00:07:17,190 --> 00:07:17,190
+السوق المالي السوق المالي السوق المالي السوق
+
+92
+00:07:17,190 --> 00:07:17,190
+المالي السوق المالي السوق المالي السوق المالي
+
+93
+00:07:17,190 --> 00:07:17,190
+السوق المالي السوق المالي السوق المالي السوق
+
+94
+00:07:17,190 --> 00:07:19,300
+المالي السوق المالي السهذا مرتبط بالسوق الأمريكي
+
+95
+00:07:19,300 --> 00:07:26,060
+لأن أكتر المستخدم يتعامل بقيمة التعامل و يتعامل
+
+96
+00:07:26,060 --> 00:07:30,860
+بمساعدة التعامل بالسوق الأمريكي لأسلوب السوق
+
+97
+00:07:30,860 --> 00:07:36,380
+الأمريكي الأسلوب السوق الأمريكي هو
+
+98
+00:07:36,380 --> 00:07:40,900
+قصير مستخدم
+
+99
+00:07:40,900 --> 00:07:44,060
+السوق الأمريكي قصير و يحافظ على قيمة التعامل
+
+100
+00:07:44,060 --> 00:07:49,830
+الأسفلوالخطر الأعلى .. أسف .. الخطر الأسفل وفي
+
+101
+00:07:49,830 --> 00:07:54,310
+أضافة إلى هذا، إنه بسهولة تحويله إلى المال، إنه
+
+102
+00:07:54,310 --> 00:08:00,270
+أكثر مستعمل و أكثر مستعمل دعونا
+
+103
+00:08:00,270 --> 00:08:05,530
+نأخذ بعض الأمثلة من محافظات المال، على سبيل
+
+104
+00:08:05,530 --> 00:08:10,530
+المثال، المهم أكتر هو تجارب التجاربالقرارات
+
+105
+00:08:10,530 --> 00:08:13,150
+التجارية التجارية التجارية التجارية التجارية
+
+106
+00:08:13,150 --> 00:08:13,150
+التجارية التجارية التجارية التجارية التجارية
+
+107
+00:08:13,150 --> 00:08:13,150
+التجارية التجارية التجارية التجارية التجارية
+
+108
+00:08:13,150 --> 00:08:13,150
+التجارية التجارية التجارية التجارية التجارية
+
+109
+00:08:13,150 --> 00:08:14,430
+التجارية التجارية التجارية التجارية التجارية
+
+110
+00:08:14,430 --> 00:08:18,670
+التجارية التجارية التجارية التجارية التجارية
+
+111
+00:08:18,670 --> 00:08:19,250
+التجارية التجارية التجارية التجارية التجارية
+
+112
+00:08:19,250 --> 00:08:21,870
+التجارية التجارية التجارية التجارية التجارية
+
+113
+00:08:21,870 --> 00:08:27,250
+التجارية التجارية التجارية
+
+114
+00:08:27,250 --> 00:08:28,410
+التجارية التجارية التجارية التجارية التجارية
+
+115
+00:08:28,410 --> 00:08:31,670
+التجارية التجارية التجارية التجارية التجارية
+
+116
+00:08:31,670 --> 00:08:38,250
+التجارية التجار
+
+117
+00:08:39,340 --> 00:08:46,580
+الخطر الفردي وهو موجود في .. هذا هو الخطر الفردي
+
+118
+00:08:46,580 --> 00:08:51,880
+مميز بالخطوط التخزينية التخزينية التخزينية
+
+119
+00:08:51,880 --> 00:08:55,400
+التخزينية التي تم إتجارها من مجلس الوزراء
+
+120
+00:08:55,400 --> 00:08:59,120
+الفدرالية للولايات المتحدة باعتبار أنها ليست لديها
+
+121
+00:08:59,120 --> 00:09:04,760
+خطر الخطر
+
+122
+00:09:04,760 --> 00:09:09,610
+الوحيد اللي يتوقف عنه هو الخطر الانفلاتيهذه المال
+
+123
+00:09:09,610 --> 00:09:16,850
+المحافظة لنا لدينا محافظة محافظة محافظة محافظة
+
+124
+00:09:16,850 --> 00:09:18,630
+محافظة محافظة محافظة محافظة محافظة محافظة محافظة
+
+125
+00:09:18,630 --> 00:09:19,110
+محافظة محافظة محافظة محافظة محافظة محافظة محافظة
+
+126
+00:09:19,110 --> 00:09:25,370
+محافظة محافظة محافظة محافظة محافظة محافظة محافظة
+
+127
+00:09:25,370 --> 00:09:26,830
+محافظة محافظة محافظة محافظة محافظة محافظة محافظة
+
+128
+00:09:26,830 --> 00:09:27,050
+محافظة محافظة محافظة محافظة محافظة محافظة محافظة
+
+129
+00:09:27,050 --> 00:09:33,990
+محافظة محافظة محافظةسوف تلاحظ أين مقالات التخزين
+
+130
+00:09:33,990 --> 00:09:35,630
+والمقالات التخزين والمقالات التخزين والمقالات
+
+131
+00:09:35,630 --> 00:09:39,210
+التخزين والمقالات التخزين والمقالات التخزين
+
+132
+00:09:39,210 --> 00:09:41,250
+والمقالات التخزين والمقالات التخزين والمقالات
+
+133
+00:09:41,250 --> 00:09:47,390
+التخزين والمقالات التخزين والمقالات
+
+134
+00:09:47,390 --> 00:09:48,750
+التخزين والمقالات التخزين والمقالات التخزين
+
+135
+00:09:48,750 --> 00:09:49,390
+والمقالات التخزين والمقالات التخزين والمقالات
+
+136
+00:09:49,390 --> 00:09:49,890
+التخزين والمقالات التخزين والمقالات التخزين
+
+137
+00:09:49,890 --> 00:09:49,890
+والمقالات التخزين والمقالات التخزين والمقالات
+
+138
+00:09:49,890 --> 00:09:49,950
+التخزين والمقالات التخزين والمقالات التخزين
+
+139
+00:09:49,950 --> 00:09:59,190
+والمقالات التخزين وال
+
+140
+00:09:59,750 --> 00:10:04,970
+القرص التجاري مشابه لـ Certificate of Deposit ولكن
+
+141
+00:10:04,970 --> 00:10:10,830
+القرص التجاري يتم إتجاره من الشركات وليس من
+
+142
+00:10:10,830 --> 00:10:11,130
+الشركات التجارية وليس من الشركات التجارية وليس من
+
+143
+00:10:11,130 --> 00:10:14,030
+الشركات التجارية وليس من الشركات التجارية وليس من
+
+144
+00:10:14,030 --> 00:10:16,590
+الشركات التجارية وليس من الشركات التجارية وليس من
+
+145
+00:10:16,590 --> 00:10:16,590
+الشركات التجارية وليس من الشركات التجارية وليس من
+
+146
+00:10:16,590 --> 00:10:16,710
+الشركات التجارية وليس من الشركات التجارية وليس من
+
+147
+00:10:16,710 --> 00:10:18,670
+الشركات التجارية وليس من الشركات التجارية وليس من
+
+148
+00:10:18,670 --> 00:10:22,950
+الشركات التجارية وليس من الشركات التجارية وليس من
+
+149
+00:10:22,950 --> 00:10:27,890
+الشركات التجارية وليس من الشركات التجارية وليس من
+
+150
+00:10:27,890 --> 00:10:31,530
+الشركات التهذا القيامة التجارية تتجارب بين
+
+151
+00:10:31,530 --> 00:10:38,190
+المستخدمين من خلال تجارب تجارب تجارب تجارب تجارب
+
+152
+00:10:38,190 --> 00:10:38,590
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+153
+00:10:38,590 --> 00:10:38,630
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+154
+00:10:38,630 --> 00:10:39,570
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+155
+00:10:39,570 --> 00:10:40,690
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+156
+00:10:40,690 --> 00:10:40,730
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+157
+00:10:40,730 --> 00:10:47,390
+تجارب تجارب تجارب تجارب تجار
+
+158
+00:10:50,510 --> 00:10:56,430
+الدولار الأورو بأي أمريكا أو أي أسلحة تدفع دولار
+
+159
+00:10:56,430 --> 00:11:02,690
+أمريكا تدفع دولار خارج أمريكا تدفع دولار أورو
+
+160
+00:11:02,690 --> 00:11:04,970
+بأمريكا تدفع دولار أورو بأمريكا تدفع دولار أمريكا
+
+161
+00:11:04,970 --> 00:11:05,910
+تدفع دولار أورو بأمريكا تدفع دولار أورو بأمريكا
+
+162
+00:11:05,910 --> 00:11:09,210
+تدفع دولار أورو بأمريكا تدفع دولار أورو بأمريكا
+
+163
+00:11:09,210 --> 00:11:10,010
+تدفع دولار أورو بأمريكا تدفع دولار أورو بأمريكا
+
+164
+00:11:10,010 --> 00:11:14,510
+تدفع دولار أورو بأمريكا تدفع دولار أورو بأمريكا
+
+165
+00:11:14,510 --> 00:11:22,820
+تدفلأنهم يبقوا بعيدين عن حكومة الوزارة الأمريكية
+
+166
+00:11:22,820 --> 00:11:32,820
+لذا فهو جيد لهم أن يستخدموا مثل هذه الأسلحة لدينا
+
+167
+00:11:32,820 --> 00:11:39,580
+أيضًا اتفاق الـ Repurchase الذي يعرف بـ Repos
+
+168
+00:11:39,580 --> 00:11:43,860
+Repurchase
+
+169
+00:11:46,290 --> 00:11:53,190
+مقاومات تعتبر ريبوس المقاومات
+
+170
+00:11:53,190 --> 00:12:01,610
+التجاربية تنتج من السوق الدولي من السوق الدولي مثل
+
+171
+00:12:01,610 --> 00:12:10,650
+ال LCs لتراتب القدرة يمكنك
+
+172
+00:12:10,650 --> 00:12:16,360
+أن تعود و تحقق في جوجل عن لتر القدرةكأسلحة لتساعد
+
+173
+00:12:16,360 --> 00:12:20,260
+التحديات الدولية بين الشركات الخارجية والشركات
+
+174
+00:12:20,260 --> 00:12:30,200
+المحلية عندما فكرة فكرة
+
+175
+00:12:30,200 --> 00:12:36,220
+اتفاق الـ Repurchase فكرة اتفاق الـ Repurchase هذا
+
+176
+00:12:36,220 --> 00:12:42,280
+هو أنك تشتري الآن
+
+177
+00:12:43,560 --> 00:12:48,680
+أو أنك تبقى مبتدئا بمبتدئ الان و في الوقت المناسب
+
+178
+00:12:48,680 --> 00:12:55,300
+تقبل أن تشتغل في المستقبل تشتغل في المستقبل تشتغل
+
+179
+00:12:55,300 --> 00:13:01,200
+في المستقبل شبه ال short sell لا
+
+180
+00:13:01,200 --> 00:13:09,520
+لا لا لأ انها مختلفة لماذا؟ لأنك الآن تتحمل الأ
+
+181
+00:13:09,520 --> 00:13:16,020
+инструментfor instance I need money and I have
+
+182
+00:13:16,020 --> 00:13:19,680
+this mobile phone but the money is coming later
+
+183
+00:13:19,680 --> 00:13:23,940
+after 10 days but now urgently I need for instance
+
+184
+00:13:23,940 --> 00:13:29,040
+100$ so what can I do is sell this now and the
+
+185
+00:13:29,040 --> 00:13:33,580
+same time I agree with the buyer to buy it back
+
+186
+00:13:33,580 --> 00:13:37,040
+after 10 days as a collector
+
+187
+00:13:40,600 --> 00:13:46,800
+انها تعتبر مثل كولاترا ولكنها ليست كولاترا انا
+
+188
+00:13:46,800 --> 00:13:52,980
+بحاجة ل100 دولار الان احافظ على هاتف لكن بعد 10
+
+189
+00:13:52,980 --> 00:14:01,560
+أيام سأحصل على 100 دولار الان هاتف هذا 100 دولار
+
+190
+00:14:01,560 --> 00:14:05,600
+اليوم
+
+191
+00:14:05,600 --> 00:14:07,720
+اشتريه
+
+192
+00:14:09,760 --> 00:14:12,600
+ولكن في المستقبل لا أعرف ما هي قيمة هاتف الهاتف
+
+193
+00:14:12,600 --> 00:14:14,060
+الهاتف الهاتف الهاتف الهاتف الهاتف الهاتف الهاتف
+
+194
+00:14:14,060 --> 00:14:18,900
+الهاتف الهاتف الهاتف الهاتف الهاتف الهاتف الهاتف
+
+195
+00:14:18,900 --> 00:14:19,500
+الهاتف الهاتف الهاتف الهاتف الهاتف الهاتف الهاتف
+
+196
+00:14:19,500 --> 00:14:19,920
+الهاتف الهاتف الهاتف الهاتف الهاتف الهاتف الهاتف
+
+197
+00:14:19,920 --> 00:14:20,580
+الهاتف الهاتف الهاتف الهاتف الهاتف الهاتف الهاتف
+
+198
+00:14:20,580 --> 00:14:20,820
+الهاتف الهاتف الهاتف الهاتف الهاتف الهاتف الهاتف
+
+199
+00:14:20,820 --> 00:14:24,120
+الهاتف الهاتف الهاتف الهاتف الهاتف الهاتف الهاتف
+
+200
+00:14:24,120 --> 00:14:32,780
+الهاتف ال
+
+201
+00:14:36,060 --> 00:14:42,960
+الـ 100 دولار يأتي بعد 10 سنة، فهو ليس مثل دفع
+
+202
+00:14:42,960 --> 00:14:51,660
+ولكن يدفع دفع لمدة 10 أيام وإذا كنت تتكلم عن هذا
+
+203
+00:14:51,660 --> 00:14:58,520
+كمعاقبة، فهو معتقد كمعاقبة وهذا
+
+204
+00:14:58,520 --> 00:15:03,390
+متعامل ومعروف في السوق الماليهل هذه المفاوضة تجعل
+
+205
+00:15:03,390 --> 00:15:09,510
+الشباب يقبلها؟ نعم هذه المفاوضة هي من خلال الشركة
+
+206
+00:15:09,510 --> 00:15:15,590
+أو من خلال البروكر فالشركة
+
+207
+00:15:15,590 --> 00:15:26,290
+تأكد منك أنه او انها ستقبلها لك بعد 10 أيام ومقال
+
+208
+00:15:26,290 --> 00:15:33,750
+الشركة يعتبر مقال الشركة مقالة التجاربهذا ريموس
+
+209
+00:15:33,750 --> 00:15:37,830
+وهو
+
+210
+00:15:37,830 --> 00:15:48,710
+عام في السوق الماليين لدينا إقرار البنكيين إقرار
+
+211
+00:15:48,710 --> 00:15:54,070
+البنكيين ، إقرار البنكيين ، نعم هذا إقرار البنكيين
+
+212
+00:15:54,070 --> 00:15:59,430
+نتيجة من التحديات الدولية دعونا نشرح إقرار
+
+213
+00:15:59,430 --> 00:16:08,500
+البنكييننحن لدينا مصادر ونحن لدينا مصادر دعونا نرى
+
+214
+00:16:08,500 --> 00:16:14,200
+مصادر موجودة في فلسطين ومصادر
+
+215
+00:16:14,200 --> 00:16:27,580
+موجودة في الصين حسنًا الآن المصادر أرسل شك
+
+216
+00:16:27,580 --> 00:16:37,370
+أكتورات حسنًا شك أكتوراتإلى الشركة الشينية ثم
+
+217
+00:16:37,370 --> 00:16:41,010
+الشركة الشينية قامت بإرسال الأموال إلى الشركة
+
+218
+00:16:41,010 --> 00:16:49,250
+الفلسطينية الآن الشركة
+
+219
+00:16:49,250 --> 00:16:54,690
+الفلسطينية تطلب من الشركة الفلسطينية لإثبات موقع
+
+220
+00:16:54,690 --> 00:16:59,530
+الشيك لإشتراه موقع الشركة على سبيل المثال هذا هو
+
+221
+00:16:59,530 --> 00:17:04,900
+موقع الشيكمع ذلك، يجب أن يقوم الحكومة بإصلاحها.
+
+222
+00:17:05,680 --> 00:17:14,900
+هذا يعني أنها مقبلة. ما يعني مقبلة؟ مقبلة ما
+
+223
+00:17:14,900 --> 00:17:19,640
+يعني مقبلة؟ هذا يعني أن الحكومة تأكيد أن تدفع
+
+224
+00:17:19,640 --> 00:17:29,460
+للشركة الشينية المالية على وقت ماتوريةدعنا نعتبر
+
+225
+00:17:29,460 --> 00:17:37,220
+هذا مرتوى بعد 6 أشهر هذه موقع الشيخ مرتوى بعد 6
+
+226
+00:17:37,220 --> 00:17:42,120
+أشهر إذا كان الشخص الصيني أو الشرطي يحتاج المال
+
+227
+00:17:42,120 --> 00:17:48,420
+بعد 3 أشهر، ماذا يمكنه أو هي يفعل؟ نعم يمكنه أن
+
+228
+00:17:48,420 --> 00:17:52,680
+يتداول في هذا، يمكنه أن يساوي أو يتدفع في الشركة
+
+229
+00:17:52,680 --> 00:17:57,040
+التجارية أو مع الشركات الأخرى، هذه هي إقبالات
+
+230
+00:17:57,040 --> 00:17:57,040
+الشركات
+
+231
+00:18:00,050 --> 00:18:09,310
+و مرة أخرى، إنها معروفة جيدًا في نظام الحكومة حتى
+
+232
+00:18:09,310 --> 00:18:14,410
+الآن، نعرف عن حرارات المحافظة، CD's، أورو دولار
+
+233
+00:18:14,410 --> 00:18:17,250
+مجتمع محافظة محافظة محافظة محافظة محافظة محافظة
+
+234
+00:18:17,250 --> 00:18:18,390
+محافظة محافظة محافظة محافظة محافظة محافظة محافظة
+
+235
+00:18:18,390 --> 00:18:24,770
+محافظة محافظة محافظة
+
+236
+00:18:24,770 --> 00:18:27,490
+محافظة محافظة محافظة محافظة محافظة محافظة محافظة
+
+237
+00:18:27,490 --> 00:18:27,490
+محافظة محافظة محافظة محافظة محافظة محافظة محافظة
+
+238
+00:18:27,490 --> 00:18:31,470
+محافظة محافظة محافظة محit is instruments between
+
+239
+00:18:31,470 --> 00:18:39,130
+banks, only for one might, for instance the bank
+
+240
+00:18:39,130 --> 00:18:43,970
+needs dollar tomorrow or euro tomorrowوليس لديها
+
+241
+00:18:43,970 --> 00:18:49,790
+في مصادرها لذلك ما يمكنهم أن يفعله يمكنهم أن
+
+242
+00:18:49,790 --> 00:18:54,590
+يدفعوا المال من مجموعات أخرى هذه الدفعات تسمى
+
+243
+00:18:54,590 --> 00:18:58,410
+كدفعات عشوائية كيف يقررون قيمة الدفعات العشوائية
+
+244
+00:18:58,410 --> 00:19:03,170
+باستخدام LIBOR LIBOR
+
+245
+00:19:03,170 --> 00:19:06,990
+تسمى لـLondon Interbank Overrates لذلك باستخدام
+
+246
+00:19:06,990 --> 00:19:14,790
+LIBORأو كمبيوتر للدفعات الليلة و مرة أخرى هذا
+
+247
+00:19:14,790 --> 00:19:21,510
+مفهوم في نظام الحكومة اقتنع
+
+248
+00:19:21,510 --> 00:19:27,150
+طلابي اقرأ الكثير عن هذه الأشياء لأن اذا كان لديك
+
+249
+00:19:27,150 --> 00:19:33,160
+فرصة لتقاط مقابلةin any vacancies in the banks
+
+250
+00:19:33,160 --> 00:19:36,980
+particularly in the treasury departments or
+
+251
+00:19:36,980 --> 00:19:39,140
+investment departments they will ask you about
+
+252
+00:19:39,140 --> 00:19:43,720
+these things because you .. you will know about
+
+253
+00:19:43,720 --> 00:19:46,840
+these things very much everyday, every morning,
+
+254
+00:19:47,240 --> 00:19:50,020
+every night you will deal about the .. even in
+
+255
+00:19:50,020 --> 00:19:55,330
+Paris time we have theعلى سبيل المثال أورو دولار
+
+256
+00:19:55,330 --> 00:19:57,250
+نحن لدينا مقاومة الانتاج نحن لدينا مقاومة الانتاج
+
+257
+00:19:57,250 --> 00:20:00,070
+نحن لدينا مقاومة الانتاج نحن لدينا مقاومة الانتاج
+
+258
+00:20:00,070 --> 00:20:00,150
+نحن لدينا مقاومة الانتاج نحن لدينا مقاومة الانتاج
+
+259
+00:20:00,150 --> 00:20:00,730
+نحن لدينا مقاومة الانتاج نحن لدينا مقاومة الانتاج
+
+260
+00:20:00,730 --> 00:20:01,950
+نحن لدينا مقاومة الانتاج نحن لدينا مقاومة الانتاج
+
+261
+00:20:01,950 --> 00:20:04,630
+نحن لدينا مقاومة الانتاج نحن لدينا مقاومة الانتاج
+
+262
+00:20:04,630 --> 00:20:11,590
+نحن لدينا مقاومة الانتاج نحن لدينا مقاومة الانتاج
+
+263
+00:20:20,900 --> 00:20:25,660
+Okay, because some of my students they think, yes,
+
+264
+00:20:26,540 --> 00:20:29,160
+they think these things you don't need them, no,
+
+265
+00:20:29,380 --> 00:20:33,260
+you need them every morning and every minute
+
+266
+00:20:33,260 --> 00:20:35,980
+sometimes to look how the fluctuation of the price
+
+267
+00:20:35,980 --> 00:20:42,240
+of these instruments So, we took a journey around
+
+268
+00:20:42,240 --> 00:20:44,880
+the main difference of the capital market and the
+
+269
+00:20:44,880 --> 00:20:46,220
+money market securities
+
+270
+00:20:49,440 --> 00:20:53,100
+لذلك لماذا نحتاجهم؟ لماذا نحتاج أسعار الأموال
+
+271
+00:20:53,100 --> 00:20:56,840
+والأسعار المالية لنساعدنا في التعامل مع مجموعة
+
+272
+00:20:56,840 --> 00:21:00,300
+منافسة أو مجموعة منافسة مفيدة؟ إذا لم نكن لدينا
+
+273
+00:21:00,300 --> 00:21:09,280
+تجربة عن أسلوب كل أسلوب، فنحن نتجاوز المشاكل في
+
+274
+00:21:09,280 --> 00:21:15,100
+الصباح قرأت في مجموعات الأموال، أعني التكنولوجيا
+
+275
+00:21:15,100 --> 00:21:22,410
+الأخيرة في مجموعات الأموالوالنهاية هي أن أقل
+
+276
+00:21:22,410 --> 00:21:28,070
+الشركات المستقبلية تقدمون أكتر من 200 نوع مختلفة
+
+277
+00:21:28,070 --> 00:21:33,110
+من المصادر المشتركة، هل رأيتين؟ إنها مثل موبايل
+
+278
+00:21:33,110 --> 00:21:37,310
+فون، لذلك حتى في مصادر المصادر المشتركة، لا يوجد
+
+279
+00:21:37,310 --> 00:21:45,220
+200 نوع مختلفة مقدمة من واحدة شركةلذلك يمكنك أن
+
+280
+00:21:45,220 --> 00:21:49,920
+تلاحظ إلى مدى أهمية المال المتعامل للأقتصاد
+
+281
+00:21:49,920 --> 00:21:51,400
+المتعامل للأقتصاد المتعامل للأقتصاد المتعامل
+
+282
+00:21:51,400 --> 00:21:54,660
+للأقتصاد المتعامل للأقتصاد المتعامل للأقتصاد
+
+283
+00:21:54,660 --> 00:21:55,200
+المتعامل للأقتصاد المتعامل للأقتصاد المتعامل
+
+284
+00:21:55,200 --> 00:21:55,260
+للأقتصاد المتعامل للأقتصاد المتعامل للأقتصاد
+
+285
+00:21:55,260 --> 00:21:56,060
+المتعامل للأقتصاد المتعامل للأقتصاد المتعامل
+
+286
+00:21:56,060 --> 00:21:58,020
+للأقتصاد المتعامل للأقتصاد المتعامل للأقتصاد
+
+287
+00:21:58,020 --> 00:22:04,680
+المتعامل للأقتصاد المتعامل للأقتصاد
+
+288
+00:22:04,680 --> 00:22:08,720
+المتعامل للأقتصاد
+
+289
+00:22:08,720 --> 00:22:14,140
+المتعامل للأقتصاد
+
+290
+00:22:14,140 --> 00:22:14,340
+المتعام
+
+291
+00:22:20,920 --> 00:22:25,180
+تحاول تحقق هذه الأشياء تحاول تنظر إلى فيديوهات
+
+292
+00:22:25,180 --> 00:22:27,220
+مختلفة تجارب مختلفة تجارب مختلفة تجارب مختلفة
+
+293
+00:22:27,220 --> 00:22:31,000
+تجارب مختلفة تجارب مختلفة تجارب مختلفة تجارب
+
+294
+00:22:31,000 --> 00:22:34,200
+مختلفة تجارب
+
+295
+00:22:34,200 --> 00:22:34,580
+مختلفة تجارب مختلفة تجارب مختلفة تجارب مختلفة
+
+296
+00:22:34,580 --> 00:22:34,680
+تجارب مختلفة تجارب مختلفة تجارب مختلفة تجارب
+
+297
+00:22:34,680 --> 00:22:34,740
+مختلفة تجارب مختلفة تجارب مختلفة تجارب مختلفة
+
+298
+00:22:34,740 --> 00:22:37,000
+تجارب مختلفة تجارب مختلفة تجارب مختلفة تجارب
+
+299
+00:22:37,000 --> 00:22:43,000
+مختلفة
+
+300
+00:22:43,000 --> 00:22:53,730
+تجارب مختلفة تجارب مختلفة تالسؤال الكبير هو ماهي
+
+301
+00:22:53,730 --> 00:23:00,390
+المزيج الجيد لك؟ مجتمع مالي ماركت 50-50 او 30-70
+
+302
+00:23:00,390 --> 00:23:05,570
+او 70-30 او 20-80؟ هذا يعتمد على القرارات
+
+303
+00:23:05,570 --> 00:23:10,710
+والمستخدمين المستخدمين
+
+304
+00:23:10,710 --> 00:23:14,290
+المستخدمين المستخدمين المهمة لان مستخدم المستخدمين
+
+305
+00:23:14,290 --> 00:23:14,910
+المستخدمين المستخدمين المستخدمين المستخدمين
+
+306
+00:23:14,910 --> 00:23:15,890
+المستخدمين المستخدمين المستخدمين المستخدمين
+
+307
+00:23:15,890 --> 00:23:16,610
+المستخدمين المستخدمين المستخدمين المستخدمين
+
+308
+00:23:16,610 --> 00:23:18,150
+المستخدمين المستخدمين المستخدمين المستخدمين
+
+309
+00:23:18,150 --> 00:23:18,150
+المستخدمين المستخدمين المستخدمين المستخدمين
+
+310
+00:23:18,150 --> 00:23:18,390
+المستخدمين المستخدمين المستخدمين المستخدمين
+
+311
+00:23:18,390 --> 00:23:21,010
+المستخدمين المستخدمتحرر احتياطك تحرر احتياطك
+
+312
+00:23:21,010 --> 00:23:23,830
+بالنسبة لعبارة عن مجموعات الاحتياطات المختلفة لذا
+
+313
+00:23:23,830 --> 00:23:30,550
+تعرف هذه التصميم المختلف و الأن تختار التصميم
+
+314
+00:23:30,550 --> 00:23:35,610
+اللذي يشبه مجموعتك لذلك هذه هي فكرة الاستثمار ماهي
+
+315
+00:23:35,610 --> 00:23:40,110
+طريقة الاستثمار جاهز
+
+316
+00:23:40,110 --> 00:23:41,910
+تتحدث عن طريقة الاستثمار عندما نتحدث عن طريقة
+
+317
+00:23:41,910 --> 00:23:46,290
+الاستثمار نتحدث عن الاستثمار في شركات صغيرة أو
+
+318
+00:23:46,290 --> 00:23:52,500
+شركات كبيرةانتقل إلى شركات قيمة او شركات اكتشاف او
+
+319
+00:23:52,500 --> 00:24:00,980
+اكتشاف بين قيمته و شركات اكتشافها بشكل
+
+320
+00:24:00,980 --> 00:24:06,140
+عام بشكل عام يجب ان تقرر بشكل عام استخدامك و
+
+321
+00:24:06,140 --> 00:24:07,320
+استخدامك و استخدامك و استخدامك و استخدامك و
+
+322
+00:24:07,320 --> 00:24:09,300
+استخدامك و استخدامك و استخدامك و استخدامك و
+
+323
+00:24:09,300 --> 00:24:09,460
+استخدامك و استخدامك و استخدامك و استخدامك و
+
+324
+00:24:09,460 --> 00:24:10,720
+استخدامك و استخدامك و استخدامك و استخدامك و
+
+325
+00:24:10,720 --> 00:24:11,160
+استخدامك و استخدامك و استخدامك و استخدامك و
+
+326
+00:24:11,160 --> 00:24:11,160
+استخدامك و استخدامك و استخدامك و استخدامك و
+
+327
+00:24:11,160 --> 00:24:18,750
+استخدامك و استخدإذا فهو أو أنها فشلت تتعامل مع
+
+328
+00:24:18,750 --> 00:24:22,650
+أسلوبك ومقالاتك، فهو يعني أنه أو أنها مخططين أن
+
+329
+00:24:22,650 --> 00:24:26,850
+تتعامل معك، هذا هو الاتصال بين القصة السابقة
+
+330
+00:24:26,850 --> 00:24:29,970
+والقصة
+
+331
+00:24:29,970 --> 00:24:35,050
+الحالية نوع
+
+332
+00:24:35,050 --> 00:24:40,540
+من الاستثمارات، لدينا أموال كبيرةوقبل ذلك قمنا
+
+333
+00:24:40,540 --> 00:24:45,880
+بتشرح أسم الـ Growth Funds بمعنى الأموال التي تدفع
+
+334
+00:24:45,880 --> 00:24:55,960
+المستخدمين المعاملات تزداد بسبب
+
+335
+00:24:55,960 --> 00:25:00,180
+المستخدمين المستخدمين المستخدمين المستخدمين
+
+336
+00:25:00,180 --> 00:25:03,080
+المستخدمين المستخدمين المستخدمين المستخدمين
+
+337
+00:25:03,080 --> 00:25:04,100
+المستخدمين المستخدمين المستخدمين المستخدمين
+
+338
+00:25:04,100 --> 00:25:04,700
+المستخدمين المستخدمين المستخدمين المستخدمين
+
+339
+00:25:04,700 --> 00:25:04,840
+المستخدمين المستخدمين المستخدمين المستخدمين
+
+340
+00:25:04,840 --> 00:25:04,840
+المستخدمين المستخدمين المستخدمين المستخدمين
+
+341
+00:25:04,840 --> 00:25:04,840
+المستخدمين المستخدمين المستخدمين المستخدمين
+
+342
+00:25:04,840 --> 00:25:07,540
+المستخدمين المستخدمين المستخدمين المستخدمين
+
+343
+00:25:07,540 --> 00:25:13,380
+المستخدمين المستخدمين المستخدمالشركات لديها طريقة
+
+344
+00:25:13,380 --> 00:25:24,200
+تتعلق بالدفع إما لتدفع أو لإعادة الأموال المهمة
+
+345
+00:25:24,200 --> 00:25:33,350
+لإعادة الأموال هي أن تجعل الأموال تشتغللأنهم
+
+346
+00:25:33,350 --> 00:25:38,550
+يقومون بالاستخدام والاستخدام يعني
+
+347
+00:25:38,550 --> 00:25:46,750
+ان يزيدوا قيمة الشركة أو يقوموا بإعادة قيمة الشركة
+
+348
+00:25:46,750 --> 00:25:51,190
+بالنسبة للدفع الدفع
+
+349
+00:25:51,190 --> 00:25:55,090
+مهم
+
+350
+00:25:55,090 --> 00:26:02,980
+أيضًا ولكنه يحفظ نمو المال لشخص معينسأعطيك اثنين
+
+351
+00:26:02,980 --> 00:26:06,160
+مثال مع اتنين شركات مختلفة على سبيل المثال في
+
+352
+00:26:06,160 --> 00:26:08,800
+ريتين إينيكس الكثير من الشركات التقنية
+
+353
+00:26:08,800 --> 00:26:14,140
+والتكنولوجيا والشركات الفارموسية لأنها تعتمد على
+
+354
+00:26:14,140 --> 00:26:18,760
+التحقيق والتطور هم يدفعون الكثير من المال للتحقيق
+
+355
+00:26:18,760 --> 00:26:22,560
+والتطور لذلك
+
+356
+00:26:22,560 --> 00:26:30,430
+هناك الكثير من التطور والاستثمار وسعره سيزدادلنأخذ
+
+357
+00:26:30,430 --> 00:26:36,190
+مصادر الطعام في مصادر الطعام او دعنا نرى مصادر
+
+358
+00:26:36,190 --> 00:26:42,210
+القهوة او دعنا نتكلم عن الماكدونالز لديهم انتجة
+
+359
+00:26:42,210 --> 00:26:48,530
+كبيرة تقريبا لجوجل او مايكروسوفت او ابل او اشركات
+
+360
+00:26:48,530 --> 00:26:50,330
+IT او اشركات IT او اشركات IT او ابل او اشركات IT
+
+361
+00:26:50,330 --> 00:26:52,470
+او اشركات IT او اشركات IT او اشركات IT او اشركات
+
+362
+00:26:52,470 --> 00:26:52,470
+IT او اشركات IT او اشركات IT او اشركات IT او
+
+363
+00:26:52,470 --> 00:26:52,490
+اشركات IT او اشركات IT او اشركات IT او اشركات IT
+
+364
+00:26:52,490 --> 00:26:55,910
+او اشركات IT او اشركات IT او اشركات IT او اشركات
+
+365
+00:26:55,910 --> 00:26:57,890
+IT او
+
+366
+00:26:59,910 --> 00:27:04,590
+ماذا هو الاخير؟ الأشياء الأخيرة هي التفكير في
+
+367
+00:27:04,590 --> 00:27:11,430
+أشياء الديابتس، التفكير في كتابة مقالات عن كم
+
+368
+00:27:11,430 --> 00:27:15,910
+كالوريز في ال .. في ال .. هذه الأشياء الأخيرة في
+
+369
+00:27:15,910 --> 00:27:21,350
+التكنولوجيا وفي تطور مصادر الطعام. لذلك، لا يوجد
+
+370
+00:27:21,350 --> 00:27:31,340
+فرصة لإستثمار كبير. لذلك، يدفعوا دفع.لسنا نقول إن
+
+371
+00:27:31,340 --> 00:27:34,060
+الديفعات أو الـ retained earnings هو أكتر من
+
+372
+00:27:34,060 --> 00:27:36,840
+الديفعات الريتين الريتين الريتين الريتين الريتين
+
+373
+00:27:36,840 --> 00:27:37,140
+الريتين الريتين الريتين الريتين الريتين الريتين
+
+374
+00:27:37,140 --> 00:27:37,920
+الريتين الريتين الريتين الريتين الريتين الريتين
+
+375
+00:27:37,920 --> 00:27:40,440
+الريتين الريتين الريتين الريتين الريتين الريتين
+
+376
+00:27:40,440 --> 00:27:43,220
+الريتين الريتين الريتين الريتين الريتين الريتين
+
+377
+00:27:43,220 --> 00:27:44,020
+الريتين الريتين الريتين الريتين الريتين الريتين
+
+378
+00:27:44,020 --> 00:27:47,540
+الريتين الريتين الريتين الريتين الريتين الريتين
+
+379
+00:27:47,540 --> 00:27:47,900
+الريتين الريتين الريتين الريتين الريتين الريتين
+
+380
+00:27:47,900 --> 00:27:52,220
+الريتين الريتين ال
+
+381
+00:27:56,190 --> 00:27:58,830
+على سبيل المثال، إذا كانت كل الشركات موجودة في
+
+382
+00:27:58,830 --> 00:28:03,190
+السوق ماركت تعود إعادتها للـ E-Links، فهذا يعني
+
+383
+00:28:03,190 --> 00:28:07,870
+أننا لسنا لدينا عدالة مالية وإذا
+
+384
+00:28:07,870 --> 00:28:12,890
+كانت كل الشركات تدفع مالها، فهذا يعني أننا لسنا
+
+385
+00:28:12,890 --> 00:28:18,410
+لدينا عدالة مالية لدينا عدالة مالية لدينا عدالة
+
+386
+00:28:18,410 --> 00:28:20,870
+مالية لدينا عدالة مالية لدينا عدالة مالية لدينا
+
+387
+00:28:20,870 --> 00:28:22,450
+عدالة مالية لدينا عدالة مالية لدينا عدالة مالية
+
+388
+00:28:22,450 --> 00:28:25,430
+لدينا عدالة مالية لدينا عدالة مالية لدينا عدالة
+
+389
+00:28:25,430 --> 00:28:25,430
+مالية لدينا عدالة مالية لدينا عدالة مالية لدينا ع
+
+390
+00:28:26,300 --> 00:28:31,120
+الـ Balanced Funds
+
+391
+00:28:31,120 --> 00:28:39,360
+الـ
+
+392
+00:28:39,360 --> 00:28:43,860
+Balanced Funds هو مزيج من أسات مختلفة مع مجالات
+
+393
+00:28:43,860 --> 00:28:49,840
+مختلفة ومع مجالات مختلفة على سبيل المثال لديك
+
+394
+00:28:49,840 --> 00:28:56,860
+شركات شركات شركات أساطير وشركات قيمةإذا كنت تتكلم
+
+395
+00:28:56,860 --> 00:28:58,440
+عن المصادر، فيمكنك أن تكون لديك المصادر العامة
+
+396
+00:28:58,440 --> 00:29:02,500
+والمصادر الحكومية المصادر العامة لديها عامة أعلى
+
+397
+00:29:02,500 --> 00:29:06,460
+وعامة أعلى والمصادر الحكومية لديها عامة أقل وعامة
+
+398
+00:29:06,460 --> 00:29:14,700
+أقل وعامة أقل وعامة
+
+399
+00:29:14,700 --> 00:29:15,720
+أقل وعامة أقل وعامة أقل وعامة أقل وعامة أقل وعامة
+
+400
+00:29:15,720 --> 00:29:15,940
+أقل وعامة أقل وعامة أقل وعامة أقل وعامة أقل وعامة
+
+401
+00:29:15,940 --> 00:29:16,540
+أقل وعامة أقل وعامة أقل وعامة أقل وعامة أقل وعامة
+
+402
+00:29:16,540 --> 00:29:19,060
+أقل وعامة أقل وعامة أقل وعام
+
+403
+00:29:23,520 --> 00:29:31,880
+الدفعات الدفعات تأتي من الدفعات وهذا جيد لأشخاص
+
+404
+00:29:31,880 --> 00:29:41,700
+مستعدين أسأل سؤال في التجارب عن .. أعطيهم ثلاث
+
+405
+00:29:41,700 --> 00:29:48,720
+أشكال مختلفة من العودة مثل
+
+406
+00:29:48,720 --> 00:30:01,820
+هذه لدينا A, B, Cوكلهم يدفعون 14% عادة كلهم ولكن
+
+407
+00:30:01,820 --> 00:30:10,040
+لدينا دفعات وكفة مالية دفعات هي 0 وكفة مالية 14%
+
+408
+00:30:10,040 --> 00:30:21,020
+ودفعات بيه 14% وكفة مالية 0and in C let's say he
+
+409
+00:30:21,020 --> 00:30:26,680
+is nine and he is five now the question is now see
+
+410
+00:30:26,680 --> 00:30:35,040
+the question which stock paid higher tax B are you
+
+411
+00:30:35,040 --> 00:30:43,300
+sure B no definitely not this is A why A yes why
+
+412
+00:30:43,300 --> 00:30:43,800
+it is A
+
+413
+00:30:47,360 --> 00:30:54,520
+why A؟ Because higher capital gain okay are you
+
+414
+00:30:54,520 --> 00:30:59,280
+sure it's A؟ بيه بيه بيه بيه بيه بيه بيه بيه بيه
+
+415
+00:30:59,280 --> 00:31:00,600
+بيه بيه بيه بيه بيه بيه بيه بيه بيه بيه بيه بيه
+
+416
+00:31:00,600 --> 00:31:00,600
+بيه بيه بيه بيه بيه بيه بيه بيه بيه بيه بيه بيه
+
+417
+00:31:00,600 --> 00:31:01,280
+بيه بيه بيه بيه بيه بيه بيه بيه بيه بيه بيه بيه
+
+418
+00:31:01,280 --> 00:31:01,280
+بيه بيه بيه بيه بيه بيه بيه بيه بيه بيه بيه بيه
+
+419
+00:31:01,280 --> 00:31:15,720
+بيه بيه بيه بيه بيه بيه بيه بيه بيه بيه بيه بيه بي
+
+420
+00:31:17,000 --> 00:31:22,820
+having higher income also
+
+421
+00:31:22,820 --> 00:31:27,720
+b which
+
+422
+00:31:27,720 --> 00:31:34,460
+one paid lower tax a yes a paid lower tax which
+
+423
+00:31:34,460 --> 00:31:41,160
+one is preferable to the retired people b is
+
+424
+00:31:41,160 --> 00:31:49,190
+preferable to theماهي المفضلة للناس الذهبين للخطر؟
+
+425
+00:31:49,190 --> 00:31:57,950
+A انا انا
+
+426
+00:31:57,950 --> 00:31:57,950
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+427
+00:31:57,950 --> 00:31:57,950
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+428
+00:31:57,950 --> 00:31:58,510
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+429
+00:31:58,510 --> 00:31:58,530
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+430
+00:31:58,530 --> 00:31:58,550
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+431
+00:31:58,550 --> 00:31:58,610
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+432
+00:31:58,610 --> 00:31:59,470
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+433
+00:31:59,470 --> 00:31:59,470
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+434
+00:31:59,470 --> 00:32:04,170
+انا
+
+435
+00:32:04,170 --> 00:32:13,000
+انا انا اناعلى ثلاثة مزايا مختلفة من الأموال لأن
+
+436
+00:32:13,000 --> 00:32:17,900
+هنا أكتر دفعات تدفعها أكتر دفعات تدفعها أكتر دفعات
+
+437
+00:32:17,900 --> 00:32:20,700
+تدفعها أكتر دفعات تدفعها أكتر دفعات تدفعها أكتر
+
+438
+00:32:20,700 --> 00:32:21,260
+دفعات تدفعها أكتر دفعات تدفعها أكتر دفعات تدفعها
+
+439
+00:32:21,260 --> 00:32:23,380
+أكتر دفعات تدفعها أكتر دفعات تدفعها أكتر دفعات
+
+440
+00:32:23,380 --> 00:32:25,520
+تدفعها أكتر دفعات تدفعها أكتر دفعات تدفعها أكتر
+
+441
+00:32:25,520 --> 00:32:32,380
+دفعات تدفعها أكتر دفعات تدفعها أكتر دف
+
+442
+00:32:39,410 --> 00:32:45,830
+هذه هي المال الاجتماعي لكن في النهاية يعني ان
+
+443
+00:32:45,830 --> 00:32:56,070
+المال الاجتماعي مصدر مصدر مصدر مصدر مصدر مصدر مصدر
+
+444
+00:32:56,070 --> 00:32:57,510
+مصدر مصدر مصدر مصدر مصدر مصدر مصدر مصدر مصدر مصدر
+
+445
+00:32:57,510 --> 00:33:08,170
+مصدر مصدر
+
+446
+00:33:08,260 --> 00:33:14,240
+two each صاد it means it's fine you secure the
+
+447
+00:33:14,240 --> 00:33:23,420
+cash but you pay higher tax so it's a complex to
+
+448
+00:33:23,420 --> 00:33:30,740
+decide to have income or to have growth and one
+
+449
+00:33:30,740 --> 00:33:34,360
+more thing when you are receiving the cash you
+
+450
+00:33:34,360 --> 00:33:38,640
+receive the cash nowولكن إذا كنت تتكلم عن اهتمام
+
+451
+00:33:38,640 --> 00:33:43,880
+المال ، فإنك مفقود من قيمة الوقت من المال، حسنًا؟
+
+452
+00:33:43,880 --> 00:33:49,040
+لذلك، الناس تحاول أن تتعامل بين المال الذي تحصل
+
+453
+00:33:49,040 --> 00:33:53,260
+علىه أو اهتمام المال ، الـ Growth. يتعامل. لذلك لا
+
+454
+00:33:53,260 --> 00:33:57,900
+نستطيع أن نقول أن المال أفضل من ال Growth أو ال
+
+455
+00:33:57,900 --> 00:34:00,940
+Growth أو الـ Return Earnings أفضل من ذلك. يجب أن
+
+456
+00:34:00,940 --> 00:34:04,360
+نعرف أن التعامل يتعامل مع القرارات من المستخدمين
+
+457
+00:34:04,360 --> 00:34:14,910
+المتعاملينOkay, any question؟ any question؟
+
+458
+00:34:14,910 --> 00:34:24,130
+growth and income funds is
+
+459
+00:34:24,130 --> 00:34:29,010
+a combination between them between the two assets
+
+460
+00:34:29,010 --> 00:34:32,110
+specialized
+
+461
+00:34:32,110 --> 00:34:36,370
+funds specialized funds
+
+462
+00:34:39,180 --> 00:34:48,220
+هو مصمم لأشخاص مستخدمين معينين مثلا
+
+463
+00:34:48,220 --> 00:34:56,860
+إذا كانوا يرغبوا بالاستثمار في شركات لديها مسؤلية
+
+464
+00:34:56,860 --> 00:35:01,540
+مجتمعية على سبيل المثال هذه مصممات مخصصة لديها
+
+465
+00:35:01,540 --> 00:35:05,360
+مصممات
+
+466
+00:35:05,360 --> 00:35:13,380
+مخصصة لديها مصمماتأو بعض الناس تفضل ان تقوم
+
+467
+00:35:13,380 --> 00:35:16,240
+بالاستثمار في مؤسسات المال فقط، في أساتز مليئة جدا
+
+468
+00:35:16,240 --> 00:35:19,920
+مليئة جدا مليئة جدا مليئة جدا مليئة جدا مليئة جدا
+
+469
+00:35:19,920 --> 00:35:20,120
+مليئة جدا مليئة جدا مليئة جدا مليئة جدا مليئة جدا
+
+470
+00:35:20,120 --> 00:35:20,440
+مليئة جدا مليئة جدا مليئة جدا مليئة جدا مليئة جدا
+
+471
+00:35:20,440 --> 00:35:23,940
+مليئة جدا مليئة جدا مليئة جدا مليئة جدا مليئة جدا
+
+472
+00:35:23,940 --> 00:35:26,220
+مليئة جدا مليئة جدا مليئة جدا مليئة جدا مليئة جدا
+
+473
+00:35:26,220 --> 00:35:26,300
+مليئة جدا مليئة جدا مليئة جدا مليئة جدا مليئة جدا
+
+474
+00:35:26,300 --> 00:35:36,840
+م
+
+475
+00:35:36,860 --> 00:35:43,000
+تستثمر في مجالات مختلفة في مالايشيا على سبيل
+
+476
+00:35:43,000 --> 00:35:47,800
+المثال، في أفريقيا، يتعامل مع بعض الانبعاثات، خاصة
+
+477
+00:35:47,800 --> 00:35:53,100
+في الانبعاثات في الانبعاثات الاندكسية، هذا مهم،
+
+478
+00:35:53,100 --> 00:36:03,810
+الاندكسية الاندكسية تعتبر خطر أقللأنها تتبع تحويل
+
+479
+00:36:03,810 --> 00:36:09,330
+السوق، تتبع تحويل السوق، كيف يفعلون هذا الاندكس
+
+480
+00:36:09,330 --> 00:36:16,290
+فاندس؟ دعنا للمثال لدينا هذا المثال، لدينا شركة
+
+481
+00:36:16,290 --> 00:36:20,950
+نيويورك ستوك إتشنج وانت
+
+482
+00:36:20,950 --> 00:36:23,470
+تعرف شركة نيويورك ستوك إتشنج؟ هل لديك تجربة عن
+
+483
+00:36:23,470 --> 00:36:32,350
+هذا؟اليوم صباحا او غير صباحا يحاول يفتح CNN او
+
+484
+00:36:32,350 --> 00:36:38,290
+Bloomberg TV في الساعة 4 و ستشاهد شخص يقف هكذا
+
+485
+00:36:38,290 --> 00:36:45,790
+ويحافظ على قناة ويقف على الطاولة ويقوم باستخدام
+
+486
+00:36:45,790 --> 00:36:53,970
+الشركة لذلك في New York Stock Exchangeوهو يجمع ألف
+
+487
+00:36:53,970 --> 00:37:00,290
+شركات و هذا
+
+488
+00:37:00,290 --> 00:37:13,770
+الرجل ينظر إلى شركات مختلفة وهو مخاطر حولهالأن إذا
+
+489
+00:37:13,770 --> 00:37:16,910
+كنت تنظر إلى خمس ألف شركات، أي شركة تقوم
+
+490
+00:37:16,910 --> 00:37:20,690
+باستخدامها؟ هذه أو هذه أو هذه أو .. حسنا، لديك خمس
+
+491
+00:37:20,690 --> 00:37:25,930
+ألف شركات، تقضي كثير من الوقت في التحقق من ما هو
+
+492
+00:37:25,930 --> 00:37:36,510
+جيد لك، الـ Index Fund يعمل
+
+493
+00:37:36,510 --> 00:37:43,410
+هذا لكبتجارب تاريخها كيف تجارب تاريخها؟ تعرف ان
+
+494
+00:37:43,410 --> 00:37:49,290
+New York Stock Exchange ترقم الشركات بحسب تجاربها
+
+495
+00:37:49,290 --> 00:37:51,770
+تجاربها تجاربها تجاربها تجاربها تجاربها تجاربها
+
+496
+00:37:51,770 --> 00:37:53,270
+تجاربها تجاربها تجاربها تجاربها تجاربها تجاربها
+
+497
+00:37:53,270 --> 00:37:53,810
+تجاربها تجاربها تجاربها تجاربها تجاربها تجاربها
+
+498
+00:37:53,810 --> 00:37:54,150
+تجاربها تجاربها تجاربها تجاربها تجاربها تجاربها
+
+499
+00:37:54,150 --> 00:37:54,210
+تجاربها تجاربها تجاربها تجاربها تجاربها تجاربها
+
+500
+00:37:54,210 --> 00:38:07,910
+تجاربها تجاربها تجاربها تجاربها تجاربها تجاربها
+
+501
+00:38:08,600 --> 00:38:16,700
+الى الـ lowest one في هذه الحالة في هذا الشخص لا
+
+502
+00:38:16,700 --> 00:38:22,120
+يحتاج أن يخلص من حوله لأنه يعرف أن هذا هو الأفضل و
+
+503
+00:38:22,120 --> 00:38:28,940
+هذا هو الأسوأ و إذا كنت تريد أن تكون مرتاحاً أكتر
+
+504
+00:38:28,940 --> 00:38:33,180
+فانتقل فقط مالكه مع الـ index funds لذلك ال index
+
+505
+00:38:33,180 --> 00:38:40,280
+funds يعملون على حسبوفهم، because every quarter ..
+
+506
+00:38:40,280 --> 00:38:45,100
+every quarter the S&B 500 committee they changed
+
+507
+00:38:45,100 --> 00:38:50,450
+this listبالنسبة لـ performance الشركات لهذا الشخص
+
+508
+00:38:50,450 --> 00:38:56,190
+لا يحتاج ان يقوم بالتحقق من الشركات المضافة ومن
+
+509
+00:38:56,190 --> 00:38:59,510
+الشركات المضافة من الواحدة إذا أردت أن تكون
+
+510
+00:38:59,510 --> 00:39:01,930
+مرتاحاً أكتر يمكنك الذهاب لـ London Stock Exchange
+
+511
+00:39:01,930 --> 00:39:08,090
+لندن Stock Exchange رقم أول شركة أعلى 100 شركات
+
+512
+00:39:08,090 --> 00:39:13,690
+تجمد فوتسي 100 فوتسي
+
+513
+00:39:13,690 --> 00:39:18,810
+الوقت الماليso the FTSE 100 which considered one
+
+514
+00:39:18,810 --> 00:39:24,950
+of the tenth largest economic in the world it
+
+515
+00:39:24,950 --> 00:39:29,470
+represent one of tenth economic in the world يعني
+
+516
+00:39:29,470 --> 00:39:34,730
+عشر اقتصاد في العالم موجود في هدول ال 100 شركة in
+
+517
+00:39:34,730 --> 00:39:44,100
+oxford road تمام؟فهذا الشخص في هذا الطريق تعرف أول
+
+518
+00:39:44,100 --> 00:39:48,420
+100 شركات موجودة في New York Stock Exchange إذا لم
+
+519
+00:39:48,420 --> 00:39:56,960
+تحتاج هذا يمكنك الذهاب إلى CAC 40 إذا
+
+520
+00:39:56,960 --> 00:40:00,600
+لم
+
+521
+00:40:00,600 --> 00:40:09,320
+تحتاج هذا يمكنك الذهاب إلى Nikkei 225 Nikkeiهذا هو
+
+522
+00:40:09,320 --> 00:40:16,040
+الياباني 225 هذا يعني ان عملي التجارب هو مهم لأنك
+
+523
+00:40:16,040 --> 00:40:23,660
+ترتاح. مجلس الأمم المالية أو SEC يساعدك في تجاربهم
+
+524
+00:40:25,320 --> 00:40:28,320
+بالنسبة لتجاربهم، لذلك أنت كانت شركة مستخدمة لا
+
+525
+00:40:28,320 --> 00:40:33,040
+تحتاج أن تقوم بمحقق، لا تحتاج أن تقوم بعمل تحقيق
+
+526
+00:40:33,040 --> 00:40:38,240
+لأي شركة هي أفضل لأنها بالفعل .. لذا لا تخلص
+
+527
+00:40:38,240 --> 00:40:45,520
+السحب، السحب بالفعل مخلصOkay؟ Spare the time of
+
+528
+00:40:45,520 --> 00:40:50,120
+doing these things All of the statistics, all of
+
+529
+00:40:50,120 --> 00:40:54,720
+the analysis are available in their website And
+
+530
+00:40:54,720 --> 00:40:59,940
+you .. I think you go to the www.icc.org All of
+
+531
+00:40:59,940 --> 00:41:02,640
+the mutual funds are available in this website
+
+532
+00:41:02,640 --> 00:41:07,140
+Just
+
+533
+00:41:07,140 --> 00:41:09,260
+have a time and enjoy
+
+534
+00:41:12,520 --> 00:41:19,800
+نحن لدينا مصطلحات تجارب تجارب تجارب تجارب تجارب
+
+535
+00:41:19,800 --> 00:41:25,440
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+536
+00:41:25,440 --> 00:41:25,960
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+537
+00:41:25,960 --> 00:41:25,960
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+538
+00:41:25,960 --> 00:41:26,100
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+539
+00:41:26,100 --> 00:41:26,100
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+540
+00:41:26,100 --> 00:41:26,300
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+541
+00:41:42,110 --> 00:41:47,450
+وهي لديها مجموعات مختلفة من المجموعات التي تمنحك
+
+542
+00:41:47,450 --> 00:41:54,990
+المطلوب عن الحصول على المجموعات والمطلوب عن
+
+543
+00:41:54,990 --> 00:42:00,390
+الاستخدام من المجموعات من
+
+544
+00:42:00,390 --> 00:42:00,570
+المجموعات من المجموعات ومجموعات المجموعات
+
+545
+00:42:00,570 --> 00:42:01,690
+المجموعات المجموعات المجموعات المجموعات المجموعات
+
+546
+00:42:01,690 --> 00:42:02,050
+المجموعات المجموعات المجموعات المجموعات المجموعات
+
+547
+00:42:02,050 --> 00:42:02,050
+المجموعات المجموعات المجموعات المجموعات المجموعات
+
+548
+00:42:02,050 --> 00:42:02,050
+المجموعات المجموعات المجموعات المجموعات المجموعات
+
+549
+00:42:02,050 --> 00:42:02,050
+المجموعات المجموعات المجموعات المجموعات المجموعات
+
+550
+00:42:02,050 --> 00:42:03,510
+المجموعات المجموعات المجموعات المجموعبعض
+
+551
+00:42:03,510 --> 00:42:07,690
+المستخدمين يحبون أن يستخدموا بلد معينة مثل دبي على
+
+552
+00:42:07,690 --> 00:42:15,090
+سبيل المثال هم يستخدمون برازيل، أفريقيا، غانا،
+
+553
+00:42:15,090 --> 00:42:22,510
+مروكو، حسنًا، فهذا يعتمد على .. و كما قلت في فترة
+
+554
+00:42:22,510 --> 00:42:28,410
+و 20 دقيقة، لديك على الأقل 200 أموال متشاركة، لديك
+
+555
+00:42:28,410 --> 00:42:31,640
+تصميم مختلف، يمكنك .. حسنًا، أريد ..أريد ان اقوم
+
+556
+00:42:31,640 --> 00:42:35,160
+بالاستثمار في تونسيا اريد ان اقوم بالاستثمار في
+
+557
+00:42:35,160 --> 00:42:38,080
+السعودية في جانن يمكنك ان تقوم بالاستثمار في
+
+558
+00:42:38,080 --> 00:42:40,060
+الولايات المتحدة يمكنك ان تقوم بالاستثمار في
+
+559
+00:42:40,060 --> 00:42:46,040
+السنغافوري المجتمعات تمنحك هذه الأسلحة لتقوم
+
+560
+00:42:46,040 --> 00:42:46,500
+بالاستثمار في المال
+
+561
+00:42:51,610 --> 00:42:56,450
+ولكن المستخدمين لديهم مصادر تجارب تجارب تجارب
+
+562
+00:42:56,450 --> 00:42:58,610
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+563
+00:42:58,610 --> 00:43:01,310
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+564
+00:43:01,310 --> 00:43:01,310
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+565
+00:43:01,310 --> 00:43:01,710
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+566
+00:43:01,710 --> 00:43:02,210
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+567
+00:43:02,210 --> 00:43:04,710
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+568
+00:43:04,710 --> 00:43:12,390
+تجارب تج
+
+569
+00:43:20,930 --> 00:43:25,110
+هل كانت لديك تجربة عن هذا من قبل؟ نعم، نعم، نعم،
+
+570
+00:43:25,110 --> 00:43:25,110
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+571
+00:43:25,110 --> 00:43:26,470
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+572
+00:43:26,470 --> 00:43:27,710
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+573
+00:43:27,710 --> 00:43:29,510
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+574
+00:43:29,510 --> 00:43:31,290
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+575
+00:43:31,290 --> 00:43:32,950
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+576
+00:43:32,950 --> 00:43:36,470
+نعم، نعم، نعم، نعم، نعم،
+
+577
+00:43:36,470 --> 00:43:37,370
+نعم،
+
+578
+00:43:50,740 --> 00:43:54,420
+سنقوم بالتحقق من Google ETF وسترى إلى أي مستوى ان
+
+579
+00:43:54,420 --> 00:44:12,300
+هذا النوع من الاستثمار يتطور في السوق المالي حسنا
+
+580
+00:44:14,640 --> 00:44:18,100
+مع ذلك الـ Exchange Traded Funds الاختلاف الرئيسي
+
+581
+00:44:18,100 --> 00:44:21,700
+بين الـ Index Funds و Exchange Traded Funds هذا
+
+582
+00:44:21,700 --> 00:44:33,220
+يعني ETF انها مهمة جدًا في ETF هم
+
+583
+00:44:33,220 --> 00:44:37,080
+يحاولون أن يكونوا لديهم نفس ال Index هم يحاولون أن
+
+584
+00:44:37,080 --> 00:44:43,170
+يقوموا بالمقاطعة أو المشاركةالصحيحات الحقيقية مثل
+
+585
+00:44:43,170 --> 00:44:47,790
+New York Stock Exchange مثل S&P500 مثل Dow Jones
+
+586
+00:44:47,790 --> 00:44:56,850
+30 مثل KAC 40 مثل Nikkei 225 مثل FTSE 100 والاترات
+
+587
+00:44:56,850 --> 00:45:03,210
+حاولت أن تتبع هذا ويكون لديها صحيحات خاصة بعمل
+
+588
+00:45:03,210 --> 00:45:09,070
+تحقيق لشركات معينة ومن ثم يقترحها للمستخدمين
+
+589
+00:45:10,410 --> 00:45:14,910
+النهاية هي أنها قد تنتهي مع شركات مشابقة
+
+590
+00:45:17,090 --> 00:45:21,070
+بطريقة أخرى، يمكنك أن تجد الشركات المصممة في الـ
+
+591
+00:45:21,070 --> 00:45:27,850
+index كمجموعة مشابهة إلى الـ Exchange Rate Funds
+
+592
+00:45:27,850 --> 00:45:36,870
+فقط لتأكيد أنهم في الطريق الصحيح والأفكار من ATF
+
+593
+00:45:36,870 --> 00:45:42,570
+تحاولوا أن يتجاربوا تجارب ال index تحاولوا أن
+
+594
+00:45:42,570 --> 00:45:46,190
+تتجاربوا تتجاربوا مصممة ال index
+
+595
+00:45:48,720 --> 00:45:55,080
+للأسف، في بعض الأحيان يتخلصوا من الانديكس، وفي أخر
+
+596
+00:45:55,080 --> 00:46:01,300
+مرات ليس لديهم تجارب كافية، ولكن عامة الانديكس
+
+597
+00:46:01,300 --> 00:46:10,140
+قريبة من الانديكس هذا عامة قريبة قبل
+
+598
+00:46:10,140 --> 00:46:11,680
+الحديث عن الانديكس المستخدم
+
+599
+00:46:15,280 --> 00:46:19,900
+دعونا نتكلم عن .. نعود إلى الـ Specialized Mutual
+
+600
+00:46:19,900 --> 00:46:23,560
+Funds وفي الـ Specialized Mutual Funds .. الـ
+
+601
+00:46:23,560 --> 00:46:27,320
+Mutual Funds .. بعض الشركات من الـ Mutual Funds
+
+602
+00:46:27,320 --> 00:46:29,900
+يعتقدون أننا لا نحتاج إلى الـ virusification
+
+603
+00:46:33,550 --> 00:46:38,570
+وهو ضد ما يفكر الناس عنه لأن الناس يفكرون أن أكثر
+
+604
+00:46:38,570 --> 00:46:42,230
+ما تدفعه من حياتك البرفوليو أكتر عدد الترجمة و
+
+605
+00:46:42,230 --> 00:46:45,890
+أكتر عدد الترجمة الأسفل ولكن هذه الأموال الخاصة
+
+606
+00:46:45,890 --> 00:46:48,950
+يفكرون بطريقات مختلفة يقولون حسنا دعونا نقوم
+
+607
+00:46:48,950 --> 00:46:53,210
+بالتعليقات على مجتمع اقتصادي مختلفثم لترى أي مجتمع
+
+608
+00:46:53,210 --> 00:46:58,970
+ينمو، فسيقوموا بتشريع أول مصاريفنا باستخدام أفعال
+
+609
+00:46:58,970 --> 00:47:04,650
+كل مجتمع و بعد ذلك يقوموا بتعديل أو يقوموا بتعديل
+
+610
+00:47:04,650 --> 00:47:10,610
+التحقيق إلى هذا كل أربع أو كل عام و بعد ذلك يقوموا
+
+611
+00:47:10,610 --> 00:47:17,070
+باختيارات اقتراح الاستثمار بشأن الاستثمار بطريقة
+
+612
+00:47:17,070 --> 00:47:22,090
+أخرى، يحاولوا أن يقوموا بإيقافالناس المدرسة
+
+613
+00:47:22,090 --> 00:47:26,050
+سيقومون بإدعاء المستخدم والانتجار ليقولوا إسمعوا
+
+614
+00:47:26,050 --> 00:47:31,350
+الانتجار ليس السلسلة الأفضل لذلك يمكننا أن نفعل
+
+615
+00:47:31,350 --> 00:47:35,270
+خيارات البرتفاليو بركز على جزء محدد في المجتمع
+
+616
+00:47:35,270 --> 00:47:40,190
+الانتجاري وهذا يعني أننا نحصل على دراسة من
+
+617
+00:47:40,190 --> 00:47:45,870
+الانتجاريين في الولايات المتحدة وفي الولايات
+
+618
+00:47:45,870 --> 00:47:51,200
+المتحدةهم يركزون على الزراعية على سبيل المثال هم
+
+619
+00:47:51,200 --> 00:47:57,400
+يركزون على التكنولوجيا هم يركزون على الدراسة هم
+
+620
+00:47:57,400 --> 00:48:01,740
+يركزون على التطور هذه هي الفكرة لا يجب أن يستخدموا
+
+621
+00:48:01,740 --> 00:48:05,220
+المال في مؤسسات اقتصادية مختلفة فقط يركزون على
+
+622
+00:48:05,220 --> 00:48:10,400
+مؤسسات معينة وإذا كانت المؤسسة تتحسن فهي تتفرد إلى
+
+623
+00:48:10,400 --> 00:48:18,470
+المؤسسات الأخرى بعض الناسكانوا متأكدين من هذه
+
+624
+00:48:18,470 --> 00:48:23,070
+الأفكار وكما قلت هذا مثل عملية هاتف الهاتف كل يوم
+
+625
+00:48:23,070 --> 00:48:26,770
+لدينا أسلوب مختلف لدينا أسلوب مختلف لدينا أسلوب
+
+626
+00:48:26,770 --> 00:48:31,330
+مختلف لدينا أسلوب مختلف لدينا أسلوب مختلف لدينا
+
+627
+00:48:31,330 --> 00:48:31,410
+أسلوب مختلف لدينا أسلوب مختلف لدينا أسلوب مختلف
+
+628
+00:48:31,410 --> 00:48:32,730
+لدينا أسلوب مختلف لدينا أسلوب مختلف لدينا أسلوب
+
+629
+00:48:32,730 --> 00:48:35,270
+مختلف لدينا أسلوب مختلف لدينا أسلوب مختلف لدينا
+
+630
+00:48:35,270 --> 00:48:37,090
+أسلوب مختلف لدينا أسلوب مختلف لدينا أسلوب مختلف
+
+631
+00:48:37,090 --> 00:48:39,350
+لدينا أسلوب مختلف لدينا أسلوب مختلف لدينا أسلوب
+
+632
+00:48:39,350 --> 00:48:42,230
+مخت
+
+633
+00:48:43,910 --> 00:48:49,650
+وهذا مخصص في شركات تنمو كما تعلمين كفر كبير مخصص
+
+634
+00:48:49,650 --> 00:48:56,950
+لأي شركة تحتوي على أكتر من 10 مليون دولار 10 مليون
+
+635
+00:48:56,950 --> 00:49:06,230
+دولار 10 مليون دولار هذا يعتبر ككفر كبير رأيك؟
+
+636
+00:49:06,230 --> 00:49:10,370
+هذا يعني أننا في بريستان لا نحتاج كفر كبير أو
+
+637
+00:49:10,370 --> 00:49:14,220
+نحتاجوهنا لدينا عمليات كبيرة، وحتى كل الشركات
+
+638
+00:49:14,220 --> 00:49:21,360
+المالية تتكلم عن تصميم الأموال الواحدة والعادية
+
+639
+00:49:45,800 --> 00:49:51,420
+med size is between five to ten small cap is one
+
+640
+00:49:51,420 --> 00:49:55,500
+billion to five or less than one billion yes it's
+
+641
+00:49:55,500 --> 00:49:59,840
+small caps it means we don't have even small caps
+
+642
+00:49:59,840 --> 00:50:09,080
+caps what it means caps no sorry we said large
+
+643
+00:50:09,080 --> 00:50:12,760
+caps capital and how they calculate capital
+
+644
+00:50:16,270 --> 00:50:21,890
+كيف يقومون بالتخطيط الكفاءة كبيرة مجتمع كفاءة
+
+645
+00:50:21,890 --> 00:50:32,990
+كبيرة كفاءة كبيرة كفاءة كبيرة كفاءة كبيرة كفاءة
+
+646
+00:50:32,990 --> 00:50:33,810
+كبيرة كفاءة كبيرة كفاءة كبيرة كفاءة كبيرة كفاءة
+
+647
+00:50:33,810 --> 00:50:34,210
+كفاءة كفاءة كفاءة كفاءة كفاءة كفاءة كفاءة كفاءة
+
+648
+00:50:34,210 --> 00:50:37,370
+كفاءة كفاءة كفاءة كفاءة كفاءة كفاءة كفاءة كفاءة
+
+649
+00:50:37,370 --> 00:50:43,810
+كفاءة كفاءة كفاءة كفاءة كفاءة كفاءة كفاءة كفاءة
+
+650
+00:50:43,810 --> 00:50:43,810
+كفاءة كفاءة كفاءة كفاءة كفاءة كفاءة كفاءة كفاءة
+
+651
+00:50:43,810 --> 00:50:45,570
+كفاءة كفاءة كفاءة ك
+
+652
+00:50:53,110 --> 00:51:08,430
+السعر الحالي مرة كمية المشاريع الخارجية حسنًا
+
+653
+00:51:08,430 --> 00:51:13,230
+، لذلك مرة أخرى للمعاملاتGreater than 10 billion
+
+654
+00:51:13,230 --> 00:51:18,910
+is large caps from sorry from one to ten is a mid
+
+655
+00:51:18,910 --> 00:51:22,930
+cap less than one billion is the small caps
+
+656
+00:51:22,930 --> 00:51:26,730
+between one and ten yeah some classification say
+
+657
+00:51:26,730 --> 00:51:31,230
+one to five okay so from five to ten and one five
+
+658
+00:51:31,230 --> 00:51:34,250
+to but the American classification is saying like
+
+659
+00:51:34,250 --> 00:51:40,190
+thisمزيد من 10 مليون كتاب كبير من 1 إلى 10 كتاب
+
+660
+00:51:40,190 --> 00:51:43,410
+كبير من 1 إلى 10 كتاب كبير من 1 إلى 10 كتاب كبير
+
+661
+00:51:43,410 --> 00:51:45,670
+من 1 إلى 10 كتاب كبير من 1 إلى 10 كتاب كبير من 1
+
+662
+00:51:45,670 --> 00:51:45,870
+إلى 10 كتاب كبير من 1 إلى 10 كتاب كبير من 1 إلى 10
+
+663
+00:51:45,870 --> 00:51:46,270
+كتاب كبير من 1 إلى 10 كتاب كبير من 1 إلى 10 كتاب
+
+664
+00:51:46,270 --> 00:51:46,370
+كبير من 1 إلى 10 كتاب كبير من 1 إلى 10 كتاب كبير
+
+665
+00:51:46,370 --> 00:51:46,430
+من 1 إلى 10 كتاب كبير من 1 إلى 10 كتاب كبير من 1
+
+666
+00:51:46,430 --> 00:51:46,470
+إلى 10 كتاب كبير من 1 إلى 10 كتاب كبير من 1 إلى 10
+
+667
+00:51:46,470 --> 00:51:48,450
+كتاب كبير من 1 إلى 10 كتاب كبير من 1 إلى 10 كتاب
+
+668
+00:51:48,450 --> 00:51:58,930
+كبير من 1 إلى 10 كتاب كبير من 1
+
+669
+00:51:58,930 --> 00:52:00,570
+إلى 10 كتاب كبير
+
+670
+00:52:04,380 --> 00:52:10,380
+what it means value style it means the mispriced
+
+671
+00:52:10,380 --> 00:52:17,180
+the mispriced it means it is not located in the in
+
+672
+00:52:17,180 --> 00:52:19,900
+the security market is located here is mispriced
+
+673
+00:52:19,900 --> 00:52:27,140
+or what you call the undervalued undervalued which
+
+674
+00:52:27,140 --> 00:52:30,140
+is preferable this undervalued this is not a
+
+675
+00:52:30,140 --> 00:52:38,770
+pricingهو ليس لديه قيمة إيقافية لذلك الواقعي هو
+
+676
+00:52:38,770 --> 00:52:45,850
+أكتر من قيمة السوق عندما تقوم بالتحقيق ترى أن قيمة
+
+677
+00:52:45,850 --> 00:52:49,590
+السوق أقل من الواقعي الأكتر من الواقعي الأكتر من
+
+678
+00:52:49,590 --> 00:52:51,750
+الواقعي الأكتر من الواقعي الأكتر من الواقعي الأكتر
+
+679
+00:52:51,750 --> 00:52:51,930
+من الواقعي الأكتر من الواقعي الأكتر من الواقعي
+
+680
+00:52:51,930 --> 00:52:51,930
+الأكتر من الواقعي الأكتر من الواقعي الأكتر من
+
+681
+00:52:51,930 --> 00:52:52,070
+الواقعي الأكتر من الواقعي الأكتر من الواقعي الأكتر
+
+682
+00:52:52,070 --> 00:52:55,810
+من الواقعي الأكتر من الواقعي الأكتر من الواقعي
+
+683
+00:52:55,810 --> 00:52:59,530
+الأكتر من
+
+684
+00:52:59,530 --> 00:53:04,010
+الواقعي الأككبيتاليزيات تشرح كبيتاليزيات
+
+685
+00:53:04,010 --> 00:53:05,070
+كبيتاليزيات تشرح كبيتاليزيات تشرح كبيتاليزيات تشرح
+
+686
+00:53:05,070 --> 00:53:06,950
+كبيتاليزيات تشرح كبيتاليزيات تشرح كبيتاليزيات تشرح
+
+687
+00:53:06,950 --> 00:53:11,330
+كبيتاليزيات تشرح كبيتاليزيات تشرح كبيتاليزيات تشرح
+
+688
+00:53:11,330 --> 00:53:15,610
+كبيتاليزيات تشرح كبيتاليزيات تشرح كبيتاليزيات تشرح
+
+689
+00:53:15,610 --> 00:53:15,970
+كبيتاليزيات تشرح كبيتاليزيات تشرح كبيتاليزيات تشرح
+
+690
+00:53:15,970 --> 00:53:22,470
+كبيتاليزيات تشرح كبيتاليزيات تشرح كبيتاليزيات تشرح
+
+691
+00:53:22,470 --> 00:53:30,310
+كبيتاليزي
+
+692
+00:53:34,660 --> 00:53:38,000
+الفضالات التي تتمتع بها الأموال هي الوصول إلى
+
+693
+00:53:38,000 --> 00:53:42,900
+البرنامج البرنامج البرنامج البرنامج البرنامج
+
+694
+00:53:42,900 --> 00:53:46,460
+البرنامج البرنامج البرنامج البرنامج البرنامج
+
+695
+00:53:46,460 --> 00:53:47,160
+البرنامج البرنامج البرنامج البرنامج البرنامج
+
+696
+00:53:47,160 --> 00:53:51,620
+البرنامج البرنامج البرنامج البرنامج البرنامج
+
+697
+00:53:51,620 --> 00:53:51,640
+البرنامج البرنامج البرنامج البرنامج البرنامج
+
+698
+00:53:51,640 --> 00:53:51,660
+البرنامج البرنامج البرنامج البرنامج البرنامج
+
+699
+00:53:51,660 --> 00:53:51,660
+البرنامج البرنامج البرنامج البرنامج البرنامج
+
+700
+00:53:51,660 --> 00:54:00,560
+البرنامج البرنامج البرنامج البرنامج البرنامج البر
+
+701
+00:54:02,360 --> 00:54:06,140
+الفرصة ليست بالطبع تحتوي على عمليات أعظم، أنا
+
+702
+00:54:06,140 --> 00:54:10,840
+سأشرح هذا النقطة، إنها لا تعني أن يكون لديه أموال
+
+703
+00:54:10,840 --> 00:54:16,700
+متعاملة تخلص من السوق الماليين، تخلص من السوق
+
+704
+00:54:16,700 --> 00:54:24,570
+الماليين يعني أن تفوز السوقولكن لدينا اتفاق في
+
+705
+00:54:24,570 --> 00:54:29,750
+النتيجة. بعض الدراسات يجدون أن الأموال المتعاملة
+
+706
+00:54:29,750 --> 00:54:35,810
+تتعامل مع السوق الأخرى ليست كذلك، ولكن بشكل عام،
+
+707
+00:54:35,810 --> 00:54:44,850
+إنها قريبة من السوق الأساسي، وهذه تجارب تتعامل مع
+
+708
+00:54:44,850 --> 00:54:49,680
+السوق الأساسي.على مركبها ولكن قريب من مركبها، هذا
+
+709
+00:54:49,680 --> 00:54:53,220
+يعني انها تتدفع ولكن في جناح انها أفضل من
+
+710
+00:54:53,220 --> 00:54:59,540
+الاستثمار في الشركات الوحيدة عاملات في مجال عاملات
+
+711
+00:54:59,540 --> 00:55:07,180
+استثمار مفيدة عاملات استثمار مفيدة يعني عاملات
+
+712
+00:55:07,180 --> 00:55:13,540
+عاملات الميوتر فاكتورات
+
+713
+00:55:13,540 --> 00:55:20,240
+تأثر عاملات استثمار عاملاتلأن كما قلت قبل أن يمكنك
+
+714
+00:55:20,240 --> 00:55:26,200
+أن تدفع عمليات تدفع تدفع تدفع تدفع تدفع تدفع تدفع
+
+715
+00:55:26,200 --> 00:55:26,480
+تدفع تدفع تدفع تدفع تدفع تدفع تدفع تدفع تدفع تدفع
+
+716
+00:55:26,480 --> 00:55:30,820
+تدفع تدفع تدفع تدفع تدفع تدفع تدفع تدفع تدفع تدفع
+
+717
+00:55:30,820 --> 00:55:32,920
+تدفع تدفع تدفع تدفع تدفع تدفع تدفع تدفع تدفع تدفع
+
+718
+00:55:32,920 --> 00:55:34,820
+تدفع تدفع تدفع تدفع تدفع تدفع تدفع تدفع تدفع تدفع
+
+719
+00:55:34,820 --> 00:55:42,200
+تدفع تدفع تدفع تد
+
+720
+00:55:45,050 --> 00:55:49,970
+و انا اشرح ان هذا مغلق من التجارة ولكن بعض
+
+721
+00:55:49,970 --> 00:55:59,130
+الانتجارات المفيدة يتم تجارتها بعضها سوف
+
+722
+00:55:59,130 --> 00:56:03,270
+نتوقف هنا و في المجلد التالف ان شاء الله سننتهي
+
+723
+00:56:03,270 --> 00:56:08,930
+منه في المجلد الخامس احضر مقالتك في المجلد التالف
+
+724
+00:56:08,930 --> 00:56:15,840
+لان الكثير من المقالات ستكون في .. قبل أن تتحركIn
+
+725
+00:56:15,840 --> 00:56:23,640
+next meeting we will talk about the risk adjusted
+
+726
+00:56:23,640 --> 00:56:31,220
+return okay by using three formulas we have
+
+727
+00:56:36,970 --> 00:56:41,870
+الثلاثة أسلحة تحاول تجهيز هذه الأسلحة و بعدها
+
+728
+00:56:41,870 --> 00:56:47,290
+تحاول تقرر كابأم كابيتال أسس برايسينج موديل
+
+729
+00:56:47,290 --> 00:56:49,810
+الكابأم موجود في الانتجار المالي لذا أنا لا أحتاج
+
+730
+00:56:49,810 --> 00:56:54,810
+لأتكلم عن الكابأم فقط أعطيك قصة صغيرة عن الكابأم
+
+731
+00:56:54,810 --> 00:56:59,170
+ثم نبنع أسلحتنا
+
+732
+00:56:59,170 --> 00:57:03,430
+تعتمد على فهمك من الكابأم حسنا؟ أخذ وقتك و استمتع
+